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The 2013 Spirituality Project Team of the Catholic Charities USA Parish Social Ministry Professional Interest Section provides this aid for the personal prayer life of its members AND the presence of prayer in the events of parish social ministry groups. Comments on this arrangement and listing my be directed to Steve Herro; Manager of Mission and Ministry, Catholic Charities, USA; sherro@catholiccharitiesusa.org; 571-814-4923.
Descriptions and Characteristics of Popular Personal Prayer Forms and Spirituality Types
(descriptions from Downey, Michael. The New Dictionary of Catholic Spirituality. Collegeville: The Liturgical Press, 1993). Augustinian Spiritualityderived from Augustines absorption of the Catholic faith into the living out of daily life; conversion to Christ through the caritas that unifies all human energy and includes finding a home in God through a joyful and intimate relationship with Father, Son, and Spirit. To delve deeper into Augustinian spirituality, consult primary sources such as his City of God and The Confessions of St. Augustine and secondary sources Augustine of Hippo: Selected Writings (edited by Mary T. Clark) and Augustine, Augustine Spirituality, & Tradition (http://www.augustinians.org.au/tradition/spirit.html). Benedictine Spiritualitybased on the rule of St. Benedict, a classic expression of monastic Christianity, yet applicable in its wisdom for countless Christians throughout the ages. Contains an image of a high, exalted, and austere God whose presence can be found in persons, places, and situations. Persons strenuously labor to seek God. To delve deeper into Benedictine spirituality, consult primary sources such the Regula Benedicta and secondary sources Praying with Benedict (Katherine Howard) and The Rule of Benedict: A Spirituality for the 21st Century (Joan Chittister), and Monastic Life: Prayer and Work (http://www.saintjohnsabbey.org/monastic-life/abbey-spirituality1/). Centering Prayera method to facilitate the development of contemplative prayer. Individual chooses a single sacred word to open and yield to Gods presence and action within oneself. For more information about centering prayer, consult Contemplative Outreach (http://www.contemplativeoutreach.org/), a website based on the work of Trappist Fr. Thomas Keating, a 20th century leader in the Centering Prayer movement. Dominican Spiritualitya mix of common life, choral office, study and contemplation, penance, and the apostolate of preaching, the two sides of Dominican life are the expressions of a single lovelove of God and neighbor, the one flowing from the other and vice versa. Though founder St. Dominic Guzman left few spiritual writings, other early Dominicans such as Albert the Great,
Thomas Aquinas, and Catherine of Sienna did. See Catherine of Sienas The Dialogue. A vivid portrait of Dominic engaged in prayer can be found in The Nine Ways of Prayer of our Holy Father Dominic. Helpful secondary sources to Dominican spirituality include Early Dominicans: Selected Writings (Simon Tugwell), Praying with Catherine of Siena (Patricia Mary Vinje), and Praying with Dominic (Michael Monshau). Examination of Conscienceprayerful reflection on ones relationship with God and others, as a human being created in love for love, but in need of the support and encouragement of Gods love along the way. The Daily Examen is a component of Ignatian spirituality; for more information, see The Daily Examen (http://www.ignatianspirituality.com/ignatian-prayer/theexamen/). Franciscan Spiritualitya description of an approach to God and life in the world characterized by the values and behaviors demonstrated by Francis and Clare of Assisi. Francis identifies the first moment of his spiritual life with an encounter with a leper; the tradition of Franciscan spirituality finds its foundation in the poor and crucified Christ. Primary sources in Franciscan spirituality include St. Francis Testament and Earlier Rule (which was later revised with the Final Rule). See also Francis and Clare: The Complete Works (Regis Armstrong, Ignatius Brady). Helpful secondary sources include Praying with Francis of Assisi (Joseph Stoutzenberger, John Bohrer) Ignatian SpiritualityIgnatian spirituality, based on the Spiritual Exercises of St. Ignatius of Loyola, is first and foremost Trinitarian. Ignatius experienced the Father as Father, the Son as Son, and the Spirit as the Holy Spirit. It is meant to be versatile in helping one to seek and find Gods will; prayer and religious experience do not exist for their own sake but as a means to seek, find, and accomplish Gods will. The Spiritual Exercises are also explained at http://www.ignatianspirituality.com/ignatian-prayer/the-spiritual-exercises/. Ignatian Spirituality is a rich source for all things Ignatian; see http://www.ignatianspirituality.com/. Several other helpful sources include Ignatius of Loyola: The Spiritual Exercises and Selected Works (George Ganss) and Praying with Ignatius of Loyola (Jacqueline Syrup Bergan and Marie Schwan) Lectio divinaholy reading of Scriptures or writings of early Church Fathers or other spiritual writers requiring prayerful reflection on the text leading to communion with God in prayer. For help using lectio divina, see http://lectio-divina.org/