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    Shri RudrAshTakam

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    chitratr_bala7846
    The document presents a poem describing the nature of reality according to Advaita Vedanta philosophy. It discusses how the true self is different than the individual soul and is the unchanging witness of existence. The poem advocates for realizing one's identity as Brahman to attain peace and liberation from rebirth through yoga, meditation and wisdom.

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    Shri RudrAshTakam

    Uploaded by

    chitratr_bala7846
    23K views1 page
    The document presents a poem describing the nature of reality according to Advaita Vedanta philosophy. It discusses how the true self is different than the individual soul and is the unchanging witness of existence. The poem advocates for realizing one's identity as Brahman to attain peace and liberation from rebirth through yoga, meditation and wisdom.

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    divine chant

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    The document presents a poem describing the nature of reality according to Advaita Vedanta philosophy. It discusses how the true self is different than the individual soul and is the unchanging witness of existence. The poem advocates for realizing one's identity as Brahman to attain peace and liberation from rebirth through yoga, meditation and wisdom.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as PDF, TXT or read online from Scribd
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    Download as pdf or txt
    23K views1 page

    Shri RudrAshTakam

    Uploaded by

    chitratr_bala7846
    The document presents a poem describing the nature of reality according to Advaita Vedanta philosophy. It discusses how the true self is different than the individual soul and is the unchanging witness of existence. The poem advocates for realizing one's identity as Brahman to attain peace and liberation from rebirth through yoga, meditation and wisdom.

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    of 1

    Iakm!

    nmamIzmIzan invaR[p< ivu< Vyapk< vedSvp<,


    inj< inguR[< inivRkLp< inrIh< icdakazmakazvas< je=h< .1.
    inrakarmaearmUl< turIy< igra }an gaetItmIz< igrIz<,
    kral< mhakal kal< kpal< gu[agar s<sarpar< ntae=h< .2.
    tu;arai s<kaz gaEr< gIr< mnaeUt kaeiq a I zrIr<,
    S)rNmaEil kaeilnI ca g<ga lsalbaleN k<Qe uj<ga.3.
    clTk<fl< U sune< ivzal< sann< nIlk<Q< dyal<,
    m&gaxIzcmaRMbr< mu<fmal< iy< z<kr< svRnaw< jaim.4.
    c<f< k< gL< prez< Ao<f< Aj< anukaeiqkaz<,
    y> zUl inmURln< zUlpai[< jeh< vanIpit< avgMy<.5.
    klatIt kLya[ kLpaNtkarI sda snanNddata purarI,
    icdanNd s<daeh maehapharI sId sId ae mNmwarI.6.
    n yavd %manaw padarivNd< j<tIh laeke pre va nra[am!,
    n tavTsuo< zaiNt sNtapnaz< sId ae svRUtaixvas<.7.
    n janaim yaeg< jp< nEv pUja< ntae=h< sda svRda z<u tu_y<,
    jra jNm >oaE" tatPyman< ae paih AapmamIz z<ae.8.
    akimd< ae< ive[ hrtae;ye, ye pQiNt nra ya te;a< zMu> sIdit.9.

    #it IgaeSvaimtulsIdaskt< Iak< sMpU[Rm!,

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