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Dante Longfellow
Dante Longfellow
of
Dante Alighieri
(1265-1321)
Translated by
Henry Wadsworth Longfellow
A Penn State Electronic Classics Series Publication
The Divine Comedy of Dante Alighieri trans. Henry Wadsworth Longfellow is a publication of the Penn-
sylvania State University. This Portable Document file is furnished free and without any charge of any
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document or for the file as an electronic transmission, in any way.
The Divine Comedy of Dante Alighieri trans. Henry Wadsworth Longfellow, the Pennsylvania State
University, Electronic Classics Series, Jim Manis, Faculty Editor, Hazleton, PA 18202 is a Portable Docu-
ment File produced as part of an ongoing student publication project to bring classical works of litera-
ture, in English, to free and easy access of those wishing to make use of them.
INFERNO ...................................................................................................................................................................... 7
Inferno: Canto I .............................................................................................................................................................. 7
Inferno: Canto II ........................................................................................................................................................... 11
Inferno: Canto III .......................................................................................................................................................... 14
Inferno: Canto IV ......................................................................................................................................................... 18
Inferno: Canto V ........................................................................................................................................................... 22
Inferno: Canto VI .......................................................................................................................................................... 25
Inferno: Canto VII ........................................................................................................................................................ 28
Inferno: Canto VIII ....................................................................................................................................................... 32
Inferno: Canto IX ......................................................................................................................................................... 35
Inferno: Canto X ........................................................................................................................................................... 39
Inferno: Canto XI ......................................................................................................................................................... 42
Inferno: Canto XII ........................................................................................................................................................ 45
Inferno: Canto XIII ....................................................................................................................................................... 49
Inferno: Canto XIV ....................................................................................................................................................... 53
Inferno: Canto XV ........................................................................................................................................................ 56
Inferno: Canto XVI ....................................................................................................................................................... 60
Inferno: Canto XVII ..................................................................................................................................................... 63
Inferno: Canto XVIII .................................................................................................................................................... 67
Inferno: Canto XIX ....................................................................................................................................................... 70
Inferno: Canto XX ........................................................................................................................................................ 74
Inferno: Canto XXI ....................................................................................................................................................... 77
Inferno: Canto XXII ..................................................................................................................................................... 81
Inferno: Canto XXIII .................................................................................................................................................... 85
Inferno: Canto XXIV .................................................................................................................................................... 89
Inferno: Canto XXV ..................................................................................................................................................... 93
Inferno: Canto XXVI .................................................................................................................................................... 97
Inferno: Canto XXVII ................................................................................................................................................ 100
Inferno: Canto XXVIII ............................................................................................................................................... 104
Inferno: Canto XXIX .................................................................................................................................................. 107
Inferno: Canto XXX ................................................................................................................................................... 111
Inferno: Canto XXXI .................................................................................................................................................. 115
Inferno: Canto XXXII ................................................................................................................................................ 119
Inferno: Canto XXXIII ............................................................................................................................................... 122
Inferno: Canto XXXIV ............................................................................................................................................... 126
PURGATORIO ......................................................................................................................................................... 130
Purgatorio: Canto I ..................................................................................................................................................... 130
Purgatorio: Canto II .................................................................................................................................................... 133
Purgatorio: Canto III ................................................................................................................................................... 137
Purgatorio: Canto IV .................................................................................................................................................. 141
Purgatorio: Canto V .................................................................................................................................................... 144
Purgatorio: Canto VI .................................................................................................................................................. 148
Purgatorio: Canto VII ................................................................................................................................................. 152
Purgatorio: Canto VIII ................................................................................................................................................ 155
Purgatorio: Canto IX .................................................................................................................................................. 159
Purgatorio: Canto X .................................................................................................................................................... 163
Purgatorio: Canto XI .................................................................................................................................................. 166
Purgatorio: Canto XII ................................................................................................................................................. 170
Purgatorio: Canto XIII ................................................................................................................................................ 173
Purgatorio: Canto XIV................................................................................................................................................ 177
Purgatorio: Canto XV ................................................................................................................................................. 181
Purgatorio: Canto XVI................................................................................................................................................ 185
Purgatorio: Canto XVII .............................................................................................................................................. 189
Purgatorio: Canto XVIII ............................................................................................................................................. 193
Purgatorio: Canto XIX................................................................................................................................................ 197
Purgatorio: Canto XX ................................................................................................................................................. 201
Purgatorio: Canto XXI................................................................................................................................................ 205
Purgatorio: Canto XXII .............................................................................................................................................. 208
Purgatorio: Canto XXIII ............................................................................................................................................. 212
Purgatorio: Canto XXIV ............................................................................................................................................. 216
Purgatorio: Canto XXV .............................................................................................................................................. 220
Purgatorio: Canto XXVI ............................................................................................................................................. 223
Purgatorio: Canto XXVII ........................................................................................................................................... 227
Purgatorio: Canto XXVIII .......................................................................................................................................... 231
Purgatorio: Canto XXIX ............................................................................................................................................. 235
Purgatorio: Canto XXX .............................................................................................................................................. 239
Purgatorio: Canto XXXI ............................................................................................................................................. 243
Purgatorio: Canto XXXII ........................................................................................................................................... 247
Purgatorio: Canto XXXIII .......................................................................................................................................... 251
PARADISO ................................................................................................................................................................ 255
Paradiso: Canto I ........................................................................................................................................................ 255
Paradiso: Canto II ....................................................................................................................................................... 259
Paradiso: Canto III ...................................................................................................................................................... 263
Paradiso: Canto IV ..................................................................................................................................................... 266
Paradiso: Canto V ....................................................................................................................................................... 270
Paradiso: Canto VI ...................................................................................................................................................... 273
Paradiso: Canto VII .................................................................................................................................................... 277
Paradiso: Canto VIII ................................................................................................................................................... 281
Paradiso: Canto IX ..................................................................................................................................................... 285
Paradiso: Canto X ....................................................................................................................................................... 288
Paradiso: Canto XI ..................................................................................................................................................... 292
Paradiso: Canto XII .................................................................................................................................................... 296
Paradiso: Canto XIII ................................................................................................................................................... 300
Paradiso: Canto XIV ................................................................................................................................................... 303
Paradiso: Canto XV .................................................................................................................................................... 307
Paradiso: Canto XVI ................................................................................................................................................... 311
Paradiso: Canto XVII ................................................................................................................................................. 315
Paradiso: Canto XVIII ................................................................................................................................................ 318
Paradiso: Canto XIX ................................................................................................................................................... 322
Paradiso: Canto XX .................................................................................................................................................... 326
Paradiso: Canto XXI ................................................................................................................................................... 330
Paradiso: Canto XXII ................................................................................................................................................. 333
Paradiso: Canto XXIII ................................................................................................................................................ 337
Paradiso: Canto XXIV ................................................................................................................................................ 341
Paradiso: Canto XXV ................................................................................................................................................. 345
Paradiso: Canto XXVI ................................................................................................................................................ 348
Paradiso: Canto XXVII .............................................................................................................................................. 352
Paradiso: Canto XXVIII ............................................................................................................................................. 356
Paradiso: Canto XXIX ................................................................................................................................................ 359
Paradiso: Canto XXX ................................................................................................................................................. 363
Paradiso: Canto XXXI ................................................................................................................................................ 367
Paradiso: Canto XXXII .............................................................................................................................................. 371
Paradiso: Canto XXXIII ............................................................................................................................................. 375
APPENDIX................................................................................................................................................................ 379
Index of First Lines .................................................................................................................................................. 382
Dante
INFERNO
The Divine Comedy Inferno: Canto I
Then was the fear a little quieted At first in motion set those beauteous things;
That in my heart’s lake had endured throughout So were to me occasion of good hope,
The night, which I had passed so piteously. The variegated skin of that wild beast,
And even as he, who, with distressful breath, The hour of time, and the delicious season;
Forth issued from the sea upon the shore, But not so much, that did not give me fear
Turns to the water perilous and gazes; A lion’s aspect which appeared to me.
So did my soul, that still was fleeing onward, He seemed as if against me he were coming
Turn itself back to re-behold the pass With head uplifted, and with ravenous hunger,
Which never yet a living person left. So that it seemed the air was afraid of him;
After my weary body I had rested, And a she-wolf, that with all hungerings
The way resumed I on the desert slope, Seemed to be laden in her meagreness,
So that the firm foot ever was the lower. And many folk has caused to live forlorn!
And lo! almost where the ascent began, She brought upon me so much heaviness,
A panther light and swift exceedingly, With the affright that from her aspect came,
Which with a spotted skin was covered o’er! That I the hope relinquished of the height.
And never moved she from before my face, And as he is who willingly acquires,
Nay, rather did impede so much my way, And the time comes that causes him to lose,
That many times I to return had turned. Who weeps in all his thoughts and is despondent,
8
Dante
E’en such made me that beast withouten peace, “Now, art thou that Virgilius and that fountain
Which, coming on against me by degrees Which spreads abroad so wide a river of speech?”
Thrust me back thither where the sun is silent. I made response to him with bashful forehead.
While I was rushing downward to the lowland, “O, of the other poets honour and light,
Before mine eyes did one present himself, Avail me the long study and great love
Who seemed from long-continued silence hoarse. That have impelled me to explore thy volume!
When I beheld him in the desert vast, Thou art my master, and my author thou,
“Have pity on me,” unto him I cried, Thou art alone the one from whom I took
“Whiche’er thou art, or shade or real man!” The beautiful style that has done honour to me.
He answered me: “Not man; man once I was, Behold the beast, for which I have turned back;
And both my parents were of Lombardy, Do thou protect me from her, famous Sage,
And Mantuans by country both of them. For she doth make my veins and pulses tremble.”
‘Sub Julio’ was I born, though it was late, “Thee it behoves to take another road,”
And lived at Rome under the good Augustus, Responded he, when he beheld me weeping,
During the time of false and lying gods. “If from this savage place thou wouldst escape;
A poet was I, and I sang that just Because this beast, at which thou criest out,
Son of Anchises, who came forth from Troy, Suffers not any one to pass her way,
After that Ilion the superb was burned. But so doth harass him, that she destroys him;
But thou, why goest thou back to such annoyance? And has a nature so malign and ruthless,
Why climb’st thou not the Mount Delectable, That never doth she glut her greedy will,
Which is the source and cause of every joy?” And after food is hungrier than before.
9
Longfellow
Many the animals with whom she weds, To whom, then, if thou wishest to ascend,
And more they shall be still, until the Greyhound A soul shall be for that than I more worthy;
Comes, who shall make her perish in her pain. With her at my departure I will leave thee;
He shall not feed on either earth or pelf, Because that Emperor, who reigns above,
But upon wisdom, and on love and virtue; In that I was rebellious to his law,
‘Twixt Feltro and Feltro shall his nation be; Wills that through me none come into his city.
Of that low Italy shall he be the saviour, He governs everywhere, and there he reigns;
On whose account the maid Camilla died, There is his city and his lofty throne;
Euryalus, Turnus, Nisus, of their wounds; O happy he whom thereto he elects!”
Through every city shall he hunt her down, And I to him: “Poet, I thee entreat,
Until he shall have driven her back to Hell, By that same God whom thou didst never know,
There from whence envy first did let her loose. So that I may escape this woe and worse,
Therefore I think and judge it for thy best Thou wouldst conduct me there where thou hast said,
Thou follow me, and I will be thy guide, That I may see the portal of Saint Peter,
And lead thee hence through the eternal place, And those thou makest so disconsolate.”
Where thou shalt hear the desperate lamentations, Then he moved on, and I behind him followed.
Shalt see the ancient spirits disconsolate,
Who cry out each one for the second death;
“If I have well thy language understood,” And may, I fear, already be so lost,
Replied that shade of the Magnanimous, That I too late have risen to his succour,
“Thy soul attainted is with cowardice, From that which I have heard of him in Heaven.
Which many times a man encumbers so, Bestir thee now, and with thy speech ornate,
It turns him back from honoured enterprise, And with what needful is for his release,
As false sight doth a beast, when he is shy. Assist him so, that I may be consoled.
That thou mayst free thee from this apprehension, Beatrice am I, who do bid thee go;
I’ll tell thee why I came, and what I heard I come from there, where I would fain return;
At the first moment when I grieved for thee. Love moved me, which compelleth me to speak.
Among those was I who are in suspense, When I shall be in presence of my Lord,
And a fair, saintly Lady called to me Full often will I praise thee unto him.’
In such wise, I besought her to command me. Then paused she, and thereafter I began:
Her eyes where shining brighter than the Star; ‘O Lady of virtue, thou alone through whom
And she began to say, gentle and low, The human race exceedeth all contained
With voice angelical, in her own language: Within the heaven that has the lesser circles,
‘Since thou wouldst fain so inwardly discern, Dost thou not hear the pity of his plaint?
Briefly will I relate,’ she answered me, Dost thou not see the death that combats him
‘Why I am not afraid to enter here. Beside that flood, where ocean has no vaunt?”
Of those things only should one be afraid Never were persons in the world so swift
Which have the power of doing others harm; To work their weal and to escape their woe,
Of the rest, no; because they are not fearful. As I, after such words as these were uttered,
God in his mercy such created me Came hither downward from my blessed seat,
That misery of yours attains me not, Confiding in thy dignified discourse,
Nor any flame assails me of this burning. Which honours thee, and those who’ve listened to it.’
A gentle Lady is in Heaven, who grieves After she thus had spoken unto me,
At this impediment, to which I send thee, Weeping, her shining eyes she turned away;
So that stern judgment there above is broken. Whereby she made me swifter in my coming;
In her entreaty she besought Lucia, And unto thee I came, as she desired;
And said, “Thy faithful one now stands in need I have delivered thee from that wild beast,
Of thee, and unto thee I recommend him.” Which barred the beautiful mountain’s short ascent.
Lucia, foe of all that cruel is, What is it, then? Why, why dost thou delay?
Hastened away, and came unto the place Why is such baseness bedded in thy heart?
Where I was sitting with the ancient Rachel. Daring and hardihood why hast thou not,
13
Longfellow
Inferno: Canto III
Seeing that three such Ladies benedight
Are caring for thee in the court of Heaven, “Through me the way is to the city dolent;
And so much good my speech doth promise thee?” Through me the way is to eternal dole;
Through me the way among the people lost.
Even as the flowerets, by nocturnal chill,
Bowed down and closed, when the sun whitens them, Justice incited my sublime Creator;
Uplift themselves all open on their stems; Created me divine Omnipotence,
The highest Wisdom and the primal Love.
Such I became with my exhausted strength,
And such good courage to my heart there coursed, Before me there were no created things,
That I began, like an intrepid person: Only eterne, and I eternal last.
All hope abandon, ye who enter in!”
“O she compassionate, who succoured me,
And courteous thou, who hast obeyed so soon These words in sombre colour I beheld
The words of truth which she addressed to thee! Written upon the summit of a gate;
Whence I: “Their sense is, Master, hard to me!”
Thou hast my heart so with desire disposed
To the adventure, with these words of thine, And he to me, as one experienced:
That to my first intent I have returned. “Here all suspicion needs must be abandoned,
All cowardice must needs be here extinct.
Now go, for one sole will is in us both,
Thou Leader, and thou Lord, and Master thou.” We to the place have come, where I have told thee
Thus said I to him; and when he had moved, Thou shalt behold the people dolorous
Who have foregone the good of intellect.”
I entered on the deep and savage way.
14
Dante
And after he had laid his hand on mine The heavens expelled them, not to be less fair;
With joyful mien, whence I was comforted, Nor them the nethermore abyss receives,
He led me in among the secret things. For glory none the damned would have from them.”
There sighs, complaints, and ululations loud And I: “O Master, what so grievous is
Resounded through the air without a star, To these, that maketh them lament so sore?”
Whence I, at the beginning, wept thereat. He answered: “I will tell thee very briefly.
Languages diverse, horrible dialects, These have no longer any hope of death;
Accents of anger, words of agony, And this blind life of theirs is so debased,
And voices high and hoarse, with sound of hands, They envious are of every other fate.
Made up a tumult that goes whirling on No fame of them the world permits to be;
For ever in that air for ever black, Misericord and Justice both disdain them.
Even as the sand doth, when the whirlwind breathes. Let us not speak of them, but look, and pass.”
And I, who had my head with horror bound, And I, who looked again, beheld a banner,
Said: “Master, what is this which now I hear? Which, whirling round, ran on so rapidly,
What folk is this, which seems by pain so vanquished?” That of all pause it seemed to me indignant;
And he to me: “This miserable mode And after it there came so long a train
Maintain the melancholy souls of those Of people, that I ne’er would have believed
Who lived withouten infamy or praise. That ever Death so many had undone.
Commingled are they with that caitiff choir When some among them I had recognised,
Of Angels, who have not rebellious been, I looked, and I beheld the shade of him
Nor faithful were to God, but were for self. Who made through cowardice the great refusal.
15
Longfellow
Forthwith I comprehended, and was certain, And lo! towards us coming in a boat
That this the sect was of the caitiff wretches An old man, hoary with the hair of eld,
Hateful to God and to his enemies. Crying: “Woe unto you, ye souls depraved!
These miscreants, who never were alive, Hope nevermore to look upon the heavens;
Were naked, and were stung exceedingly I come to lead you to the other shore,
By gadflies and by hornets that were there. To the eternal shades in heat and frost.
These did their faces irrigate with blood, And thou, that yonder standest, living soul,
Which, with their tears commingled, at their feet Withdraw thee from these people, who are dead!”
By the disgusting worms was gathered up. But when he saw that I did not withdraw,
And when to gazing farther I betook me. He said: “By other ways, by other ports
People I saw on a great river’s bank; Thou to the shore shalt come, not here, for passage;
Whence said I: “Master, now vouchsafe to me, A lighter vessel needs must carry thee.”
That I may know who these are, and what law And unto him the Guide: “Vex thee not, Charon;
Makes them appear so ready to pass over, It is so willed there where is power to do
As I discern athwart the dusky light.” That which is willed; and farther question not.”
And he to me: “These things shall all be known Thereat were quieted the fleecy cheeks
To thee, as soon as we our footsteps stay Of him the ferryman of the livid fen,
Upon the dismal shore of Acheron.” Who round about his eyes had wheels of flame.
Then with mine eyes ashamed and downward cast, But all those souls who weary were and naked
Fearing my words might irksome be to him, Their colour changed and gnashed their teeth together,
From speech refrained I till we reached the river. As soon as they had heard those cruel words.
16
Dante
God they blasphemed and their progenitors,
The human race, the place, the time, the seed And ready are they to pass o’er the river,
Of their engendering and of their birth! Because celestial Justice spurs them on,
So that their fear is turned into desire.
Thereafter all together they drew back,
Bitterly weeping, to the accursed shore, This way there never passes a good soul;
Which waiteth every man who fears not God. And hence if Charon doth complain of thee,
Well mayst thou know now what his speech imports.”
Charon the demon, with the eyes of glede,
Beckoning to them, collects them all together, This being finished, all the dusk champaign
Beats with his oar whoever lags behind. Trembled so violently, that of that terror
The recollection bathes me still with sweat.
As in the autumn-time the leaves fall off,
First one and then another, till the branch The land of tears gave forth a blast of wind,
Unto the earth surrenders all its spoils; And fulminated a vermilion light,
Which overmastered in me every sense,
In similar wise the evil seed of Adam
Throw themselves from that margin one by one, And as a man whom sleep hath seized I fell.
At signals, as a bird unto its lure.
Great grief seized on my heart when this I heard, We ceased not to advance because he spake,
Because some people of much worthiness But still were passing onward through the forest,
I knew, who in that Limbo were suspended. The forest, say I, of thick-crowded ghosts.
“Tell me, my Master, tell me, thou my Lord,” Not very far as yet our way had gone
Began I, with desire of being certain This side the summit, when I saw a fire
Of that Faith which o’ercometh every error, That overcame a hemisphere of darkness.
“Came any one by his own merit hence, We were a little distant from it still,
Or by another’s, who was blessed thereafter?” But not so far that I in part discerned not
And he, who understood my covert speech, That honourable people held that place.
Replied: “I was a novice in this state, “O thou who honourest every art and science,
When I saw hither come a Mighty One, Who may these be, which such great honour have,
With sign of victory incoronate. That from the fashion of the rest it parts them?”
Hence he drew forth the shade of the First Parent, And he to me: “The honourable name,
And that of his son Abel, and of Noah, That sounds of them above there in thy life,
Of Moses the lawgiver, and the obedient Wins grace in Heaven, that so advances them.”
Abraham, patriarch, and David, king, In the mean time a voice was heard by me:
Israel with his father and his children, “All honour be to the pre-eminent Poet;
And Rachel, for whose sake he did so much, His shade returns again, that was departed.”
19
Longfellow
After the voice had ceased and quiet was, Thus we went on as far as to the light,
Four mighty shades I saw approaching us; Things saying ’tis becoming to keep silent,
Semblance had they nor sorrowful nor glad. As was the saying of them where I was.
That one is Homer, Poet sovereign; This we passed over even as firm ground;
He who comes next is Horace, the satirist; Through portals seven I entered with these Sages;
The third is Ovid, and the last is Lucan. We came into a meadow of fresh verdure.
Because to each of these with me applies People were there with solemn eyes and slow,
The name that solitary voice proclaimed, Of great authority in their countenance;
They do me honour, and in that do well.” They spake but seldom, and with gentle voices.
Thus I beheld assemble the fair school Thus we withdrew ourselves upon one side
Of that lord of the song pre-eminent, Into an opening luminous and lofty,
Who o’er the others like an eagle soars. So that they all of them were visible.
When they together had discoursed somewhat, There opposite, upon the green enamel,
They turned to me with signs of salutation, Were pointed out to me the mighty spirits,
And on beholding this, my Master smiled; Whom to have seen I feel myself exalted.
And more of honour still, much more, they did me, I saw Electra with companions many,
In that they made me one of their own band; ‘Mongst whom I knew both Hector and Aeneas,
So that the sixth was I, ‘mid so much wit. Caesar in armour with gerfalcon eyes;
20
Dante
I saw Camilla and Penthesilea I cannot all of them pourtray in full,
On the other side, and saw the King Latinus, Because so drives me onward the long theme,
Who with Lavinia his daughter sat; That many times the word comes short of fact.
I saw that Brutus who drove Tarquin forth, The sixfold company in two divides;
Lucretia, Julia, Marcia, and Cornelia, Another way my sapient Guide conducts me
And saw alone, apart, the Saladin. Forth from the quiet to the air that trembles;
When I had lifted up my brows a little, And to a place I come where nothing shines.
The Master I beheld of those who know,
Sit with his philosophic family.
It hither, thither, downward, upward, drives them; Helen I saw, for whom so many ruthless
No hope doth comfort them for evermore, Seasons revolved; and saw the great Achilles,
Not of repose, but even of lesser pain. Who at the last hour combated with Love.
And as the cranes go chanting forth their lays, Paris I saw, Tristan; and more than a thousand
Making in air a long line of themselves, Shades did he name and point out with his finger,
So saw I coming, uttering lamentations, Whom Love had separated from our life.
Shadows borne onward by the aforesaid stress. After that I had listened to my Teacher,
Whereupon said I: “Master, who are those Naming the dames of eld and cavaliers,
People, whom the black air so castigates?” Pity prevailed, and I was nigh bewildered.
To sensual vices she was so abandoned, And, he to me: “Thou’lt mark, when they shall be
That lustful she made licit in her law, Nearer to us; and then do thou implore them
To remove the blame to which she had been led. By love which leadeth them, and they will come.”
She is Semiramis, of whom we read Soon as the wind in our direction sways them,
That she succeeded Ninus, and was his spouse; My voice uplift I: “O ye weary souls!
She held the land which now the Sultan rules. Come speak to us, if no one interdicts it.”
23
Longfellow
As turtle-doves, called onward by desire, Love, that exempts no one beloved from loving,
With open and steady wings to the sweet nest Seized me with pleasure of this man so strongly,
Fly through the air by their volition borne, That, as thou seest, it doth not yet desert me;
So came they from the band where Dido is, Love has conducted us unto one death;
Approaching us athwart the air malign, Caina waiteth him who quenched our life!”
So strong was the affectionate appeal. These words were borne along from them to us.
“O living creature gracious and benignant, As soon as I had heard those souls tormented,
Who visiting goest through the purple air I bowed my face, and so long held it down
Us, who have stained the world incarnadine, Until the Poet said to me: “What thinkest?”
If were the King of the Universe our friend, When I made answer, I began: “Alas!
We would pray unto him to give thee peace, How many pleasant thoughts, how much desire,
Since thou hast pity on our woe perverse. Conducted these unto the dolorous pass!”
Of what it pleases thee to hear and speak, Then unto them I turned me, and I spake,
That will we hear, and we will speak to you, And I began: “Thine agonies, Francesca,
While silent is the wind, as it is now. Sad and compassionate to weeping make me.
Sitteth the city, wherein I was born, But tell me, at the time of those sweet sighs,
Upon the sea-shore where the Po descends By what and in what manner Love conceded,
To rest in peace with all his retinue. That you should know your dubious desires?”
Love, that on gentle heart doth swiftly seize, And she to me: “There is no greater sorrow
Seized this man for the person beautiful Than to be mindful of the happy time
That was ta’en from me, and still the mode offends me. In misery, and that thy Teacher knows.
24
Dante
But, if to recognise the earliest root Inferno: Canto VI
Of love in us thou hast so great desire,
I will do even as he who weeps and speaks. At the return of consciousness, that closed
Before the pity of those two relations,
One day we reading were for our delight Which utterly with sadness had confused me,
Of Launcelot, how Love did him enthral.
Alone we were and without any fear. New torments I behold, and new tormented
Around me, whichsoever way I move,
Full many a time our eyes together drew And whichsoever way I turn, and gaze.
That reading, and drove the colour from our faces;
But one point only was it that o’ercame us. In the third circle am I of the rain
Eternal, maledict, and cold, and heavy;
When as we read of the much-longed-for smile Its law and quality are never new.
Being by such a noble lover kissed,
This one, who ne’er from me shall be divided, Huge hail, and water sombre-hued, and snow,
Athwart the tenebrous air pour down amain;
Kissed me upon the mouth all palpitating. Noisome the earth is, that receiveth this.
Galeotto was the book and he who wrote it.
That day no farther did we read therein.” Cerberus, monster cruel and uncouth,
With his three gullets like a dog is barking
And all the while one spirit uttered this, Over the people that are there submerged.
The other one did weep so, that, for pity,
I swooned away as if I had been dying, Red eyes he has, and unctuous beard and black,
And belly large, and armed with claws his hands;
And fell, even as a dead body falls. He rends the spirits, flays, and quarters them.
25
Longfellow
Howl the rain maketh them like unto dogs; “O thou that art conducted through this Hell,”
One side they make a shelter for the other; He said to me, “recall me, if thou canst;
Oft turn themselves the wretched reprobates. Thyself wast made before I was unmade.”
When Cerberus perceived us, the great worm! And I to him: “The anguish which thou hast
His mouths he opened, and displayed his tusks; Perhaps doth draw thee out of my remembrance,
Not a limb had he that was motionless. So that it seems not I have ever seen thee.
And my Conductor, with his spans extended, But tell me who thou art, that in so doleful
Took of the earth, and with his fists well filled, A place art put, and in such punishment,
He threw it into those rapacious gullets. If some are greater, none is so displeasing.”
Such as that dog is, who by barking craves, And he to me: “Thy city, which is full
And quiet grows soon as his food he gnaws, Of envy so that now the sack runs over,
For to devour it he but thinks and struggles, Held me within it in the life serene.
The like became those muzzles filth-begrimed You citizens were wont to call me Ciacco;
Of Cerberus the demon, who so thunders For the pernicious sin of gluttony
Over the souls that they would fain be deaf. I, as thou seest, am battered by this rain.
We passed across the shadows, which subdues And I, sad soul, am not the only one,
The heavy rain-storm, and we placed our feet For all these suffer the like penalty
Upon their vanity that person seems. For the like sin;” and word no more spake he.
They all were lying prone upon the earth, I answered him: “Ciacco, thy wretchedness
Excepting one, who sat upright as soon Weighs on me so that it to weep invites me;
As he beheld us passing on before him. But tell me, if thou knowest, to what shall come
26
Dante
The citizens of the divided city; Say where they are, and cause that I may know them;
If any there be just; and the occasion For great desire constraineth me to learn
Tell me why so much discord has assailed it.” If Heaven doth sweeten them, or Hell envenom.”
And he to me: “They, after long contention, And he: “They are among the blacker souls;
Will come to bloodshed; and the rustic party A different sin downweighs them to the bottom;
Will drive the other out with much offence. If thou so far descendest, thou canst see them.
Then afterwards behoves it this one fall But when thou art again in the sweet world,
Within three suns, and rise again the other I pray thee to the mind of others bring me;
By force of him who now is on the coast. No more I tell thee and no more I answer.”
High will it hold its forehead a long while, Then his straightforward eyes he turned askance,
Keeping the other under heavy burdens, Eyed me a little, and then bowed his head;
Howe’er it weeps thereat and is indignant. He fell therewith prone like the other blind.
The just are two, and are not understood there; And the Guide said to me: “He wakes no more
Envy and Arrogance and Avarice This side the sound of the angelic trumpet;
Are the three sparks that have all hearts enkindled.” When shall approach the hostile Potentate,
Here ended he his tearful utterance; Each one shall find again his dismal tomb,
And I to him: “I wish thee still to teach me, Shall reassume his flesh and his own figure,
And make a gift to me of further speech. Shall hear what through eternity re-echoes.”
Farinata and Tegghiaio, once so worthy, So we passed onward o’er the filthy mixture
Jacopo Rusticucci, Arrigo, and Mosca, Of shadows and of rain with footsteps slow,
And others who on good deeds set their thoughts, Touching a little on the future life.
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Longfellow
Wherefore I said: “Master, these torments here, Inferno: Canto VII
Will they increase after the mighty sentence,
Or lesser be, or will they be as burning?” “Pape Satan, Pape Satan, Aleppe!”
Thus Plutus with his clucking voice began;
And he to me: “Return unto thy science, And that benignant Sage, who all things knew,
Which wills, that as the thing more perfect is,
The more it feels of pleasure and of pain. Said, to encourage me: “Let not thy fear
Harm thee; for any power that he may have
Albeit that this people maledict Shall not prevent thy going down this crag.”
To true perfection never can attain,
Hereafter more than now they look to be.” Then he turned round unto that bloated lip,
And said: “Be silent, thou accursed wolf;
Round in a circle by that road we went, Consume within thyself with thine own rage.
Speaking much more, which I do not repeat;
We came unto the point where the descent is; Not causeless is this journey to the abyss;
Thus is it willed on high, where Michael wrought
There we found Plutus the great enemy. Vengeance upon the proud adultery.”
28
Dante
Justice of God, ah! who heaps up so many And he to me: “All of them were asquint
New toils and sufferings as I beheld? In intellect in the first life, so much
And why doth our transgression waste us so? That there with measure they no spending made.
As doth the billow there upon Charybdis, Clearly enough their voices bark it forth,
That breaks itself on that which it encounters, Whene’er they reach the two points of the circle,
So here the folk must dance their roundelay. Where sunders them the opposite defect.
Here saw I people, more than elsewhere, many, Clerks those were who no hairy covering
On one side and the other, with great howls, Have on the head, and Popes and Cardinals,
Rolling weights forward by main force of chest. In whom doth Avarice practise its excess.”
They clashed together, and then at that point And I: “My Master, among such as these
Each one turned backward, rolling retrograde, I ought forsooth to recognise some few,
Crying, “Why keepest?” and, “Why squanderest thou?” Who were infected with these maladies.”
Thus they returned along the lurid circle And he to me: “Vain thought thou entertainest;
On either hand unto the opposite point, The undiscerning life which made them sordid
Shouting their shameful metre evermore. Now makes them unto all discernment dim.
Then each, when he arrived there, wheeled about Forever shall they come to these two buttings;
Through his half-circle to another joust; These from the sepulchre shall rise again
And I, who had my heart pierced as it were, With the fist closed, and these with tresses shorn.
Exclaimed: “My Master, now declare to me Ill giving and ill keeping the fair world
What people these are, and if all were clerks, Have ta’en from them, and placed them in this scuffle;
These shaven crowns upon the left of us.” Whate’er it be, no words adorn I for it.
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Longfellow
Now canst thou, Son, behold the transient farce Therefore one people triumphs, and another
Of goods that are committed unto Fortune, Languishes, in pursuance of her judgment,
For which the human race each other buffet; Which hidden is, as in the grass a serpent.
For all the gold that is beneath the moon, Your knowledge has no counterstand against her;
Or ever has been, of these weary souls She makes provision, judges, and pursues
Could never make a single one repose.” Her governance, as theirs the other gods.
“Master,” I said to him, “now tell me also Her permutations have not any truce;
What is this Fortune which thou speakest of, Necessity makes her precipitate,
That has the world’s goods so within its clutches?” So often cometh who his turn obtains.
He whose omniscience everything transcends But she is blissful, and she hears it not;
The heavens created, and gave who should guide them, Among the other primal creatures gladsome
That every part to every part may shine, She turns her sphere, and blissful she rejoices.
Distributing the light in equal measure; Let us descend now unto greater woe;
He in like manner to the mundane splendours Already sinks each star that was ascending
Ordained a general ministress and guide, When I set out, and loitering is forbidden.”
That she might change at times the empty treasures We crossed the circle to the other bank,
From race to race, from one blood to another, Near to a fount that boils, and pours itself
Beyond resistance of all human wisdom. Along a gully that runs out of it.
30
Dante
The water was more sombre far than perse;
And we, in company with the dusky waves, Now we are sullen in this sable mire.’
Made entrance downward by a path uncouth. This hymn do they keep gurgling in their throats,
For with unbroken words they cannot say it.”
A marsh it makes, which has the name of Styx,
This tristful brooklet, when it has descended Thus we went circling round the filthy fen
Down to the foot of the malign gray shores. A great arc ‘twixt the dry bank and the swamp,
With eyes turned unto those who gorge the mire;
And I, who stood intent upon beholding,
Saw people mud-besprent in that lagoon, Unto the foot of a tower we came at last.
All of them naked and with angry look.
Thereafter with his arms he clasped my neck; We left him there, and more of him I tell not;
He kissed my face, and said: “Disdainful soul, But on mine ears there smote a lamentation,
Blessed be she who bore thee in her bosom. Whence forward I intent unbar mine eyes.
That was an arrogant person in the world; And the good Master said: “Even now, my Son,
Goodness is none, that decks his memory; The city draweth near whose name is Dis,
So likewise here his shade is furious. With the grave citizens, with the great throng.”
How many are esteemed great kings up there, And I: “Its mosques already, Master, clearly
Who here shall be like unto swine in mire, Within there in the valley I discern
Leaving behind them horrible dispraises!” Vermilion, as if issuing from the fire
And I: “My Master, much should I be pleased, They were.” And he to me: “The fire eternal
If I could see him soused into this broth, That kindles them within makes them look red,
Before we issue forth out of the lake.” As thou beholdest in this nether Hell.”
And he to me: “Ere unto thee the shore Then we arrived within the moats profound,
Reveal itself, thou shalt be satisfied; That circumvallate that disconsolate city;
Such a desire ’tis meet thou shouldst enjoy.” The walls appeared to me to be of iron.
A little after that, I saw such havoc Not without making first a circuit wide,
Made of him by the people of the mire, We came unto a place where loud the pilot
That still I praise and thank my God for it. Cried out to us, “Debark, here is the entrance.”
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Longfellow
More than a thousand at the gates I saw And that Lord, who had led me thitherward,
Out of the Heavens rained down, who angrily Said unto me: “Fear not; because our passage
Were saying, “Who is this that without death None can take from us, it by Such is given.
Goes through the kingdom of the people dead?” But here await me, and thy weary spirit
And my sagacious Master made a sign Comfort and nourish with a better hope;
Of wishing secretly to speak with them. For in this nether world I will not leave thee.”
A little then they quelled their great disdain, So onward goes and there abandons me
And said: “Come thou alone, and he begone My Father sweet, and I remain in doubt,
Who has so boldly entered these dominions. For No and Yes within my head contend.
Let him return alone by his mad road; I could not hear what he proposed to them;
Try, if he can; for thou shalt here remain, But with them there he did not linger long,
Who hast escorted him through such dark regions.” Ere each within in rivalry ran back.
Think, Reader, if I was discomforted They closed the portals, those our adversaries,
At utterance of the accursed words; On my Lord’s breast, who had remained without
For never to return here I believed. And turned to me with footsteps far between.
“O my dear Guide, who more than seven times His eyes cast down, his forehead shorn had he
Hast rendered me security, and drawn me Of all its boldness, and he said, with sighs,
From imminent peril that before me stood, “Who has denied to me the dolesome houses?”
Do not desert me,” said I, “thus undone; And unto me: “Thou, because I am angry,
And if the going farther be denied us, Fear not, for I will conquer in the trial,
Let us retrace our steps together swiftly.” Whatever for defence within be planned.
34
Dante
This arrogance of theirs is nothing new; Inferno: Canto IX
For once they used it at less secret gate,
Which finds itself without a fastening still. That hue which cowardice brought out on me,
Beholding my Conductor backward turn,
O’er it didst thou behold the dead inscription; Sooner repressed within him his new colour.
And now this side of it descends the steep,
Passing across the circles without escort, He stopped attentive, like a man who listens,
Because the eye could not conduct him far
One by whose means the city shall be opened.” Through the black air, and through the heavy fog.
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Longfellow
This question put I; and he answered me: And with the greenest hydras were begirt;
“Seldom it comes to pass that one of us Small serpents and cerastes were their tresses,
Maketh the journey upon which I go. Wherewith their horrid temples were entwined.
True is it, once before I here below And he who well the handmaids of the Queen
Was conjured by that pitiless Erictho, Of everlasting lamentation knew,
Who summoned back the shades unto their bodies. Said unto me: “Behold the fierce Erinnys.
Naked of me short while the flesh had been, This is Megaera, on the left-hand side;
Before within that wall she made me enter, She who is weeping on the right, Alecto;
To bring a spirit from the circle of Judas; Tisiphone is between;” and then was silent.
That is the lowest region and the darkest, Each one her breast was rending with her nails;
And farthest from the heaven which circles all. They beat them with their palms, and cried so loud,
Well know I the way; therefore be reassured. That I for dread pressed close unto the Poet.
This fen, which a prodigious stench exhales, “Medusa come, so we to stone will change him!”
Encompasses about the city dolent, All shouted looking down; “in evil hour
Where now we cannot enter without anger.” Avenged we not on Theseus his assault!”
And more he said, but not in mind I have it; “Turn thyself round, and keep thine eyes close shut,
Because mine eye had altogether drawn me For if the Gorgon appear, and thou shouldst see it,
Tow’rds the high tower with the red-flaming summit, No more returning upward would there be.”
Where in a moment saw I swift uprisen Thus said the Master; and he turned me round
The three infernal Furies stained with blood, Himself, and trusted not unto my hands
Who had the limbs of women and their mien, So far as not to blind me with his own.
36
Dante
O ye who have undistempered intellects, From off his face he fanned that unctuous air,
Observe the doctrine that conceals itself Waving his left hand oft in front of him,
Beneath the veil of the mysterious verses! And only with that anguish seemed he weary.
And now there came across the turbid waves Well I perceived one sent from Heaven was he,
The clangour of a sound with terror fraught, And to the Master turned; and he made sign
Because of which both of the margins trembled; That I should quiet stand, and bow before him.
Not otherwise it was than of a wind Ah! how disdainful he appeared to me!
Impetuous on account of adverse heats, He reached the gate, and with a little rod
That smites the forest, and, without restraint, He opened it, for there was no resistance.
The branches rends, beats down, and bears away; “O banished out of Heaven, people despised!”
Right onward, laden with dust, it goes superb, Thus he began upon the horrid threshold;
And puts to flight the wild beasts and the shepherds. “Whence is this arrogance within you couched?
Mine eyes he loosed, and said: “Direct the nerve Wherefore recalcitrate against that will,
Of vision now along that ancient foam, From which the end can never be cut off,
There yonder where that smoke is most intense.” And which has many times increased your pain?
Even as the frogs before the hostile serpent What helpeth it to butt against the fates?
Across the water scatter all abroad, Your Cerberus, if you remember well,
Until each one is huddled in the earth. For that still bears his chin and gullet peeled.”
More than a thousand ruined souls I saw, Then he returned along the miry road,
Thus fleeing from before one who on foot And spake no word to us, but had the look
Was passing o’er the Styx with soles unwet. Of one whom other care constrains and goads
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Longfellow
Than that of him who in his presence is;
And we our feet directed tow’rds the city, And I: “My Master, what are all those people
After those holy words all confident. Who, having sepulture within those tombs,
Make themselves audible by doleful sighs?”
Within we entered without any contest;
And I, who inclination had to see And he to me: “Here are the Heresiarchs,
What the condition such a fortress holds, With their disciples of all sects, and much
More than thou thinkest laden are the tombs.
Soon as I was within, cast round mine eye,
And see on every hand an ample plain, Here like together with its like is buried;
Full of distress and torment terrible. And more and less the monuments are heated.”
And when he to the right had turned, we passed
Even as at Arles, where stagnant grows the Rhone,
Even as at Pola near to the Quarnaro, Between the torments and high parapets.
That shuts in Italy and bathes its borders,
I, who desirous of obeying was, His language and the mode of punishment
Concealed it not, but all revealed to him; Already unto me had read his name;
Whereat he raised his brows a little upward. On that account my answer was so full.
Then said he: “Fiercely adverse have they been Up starting suddenly, he cried out: “How
To me, and to my fathers, and my party; Saidst thou,—he had? Is he not still alive?
So that two several times I scattered them.” Does not the sweet light strike upon his eyes?”
“If they were banished, they returned on all sides,” When he became aware of some delay,
I answered him, “the first time and the second; Which I before my answer made, supine
But yours have not acquired that art aright.” He fell again, and forth appeared no more.
Then there uprose upon the sight, uncovered But the other, magnanimous, at whose desire
Down to the chin, a shadow at his side; I had remained, did not his aspect change,
I think that he had risen on his knees. Neither his neck he moved, nor bent his side.
Weeping, he said to me: “If through this blind But fifty times shall not rekindled be
Prison thou goest by loftiness of genius, The countenance of the Lady who reigns here,
Where is my son? and why is he not with thee?” Ere thou shalt know how heavy is that art;
40
Dante
And as thou wouldst to the sweet world return, When they draw near, or are, is wholly vain
Say why that people is so pitiless Our intellect, and if none brings it to us,
Against my race in each one of its laws?” Not anything know we of your human state.
Whence I to him: “The slaughter and great carnage Hence thou canst understand, that wholly dead
Which have with crimson stained the Arbia, cause Will be our knowledge from the moment when
Such orisons in our temple to be made.” The portal of the future shall be closed.”
After his head he with a sigh had shaken, Then I, as if compunctious for my fault,
“There I was not alone,” he said, “nor surely Said: “Now, then, you will tell that fallen one,
Without a cause had with the others moved. That still his son is with the living joined.
But there I was alone, where every one And if just now, in answering, I was dumb,
Consented to the laying waste of Florence, Tell him I did it because I was thinking
He who defended her with open face.” Already of the error you have solved me.”
“Ah! so hereafter may your seed repose,” And now my Master was recalling me,
I him entreated, “solve for me that knot, Wherefore more eagerly I prayed the spirit
Which has entangled my conceptions here. That he would tell me who was with him there.
It seems that you can see, if I hear rightly, He said: “With more than a thousand here I lie;
Beforehand whatsoe’er time brings with it, Within here is the second Frederick,
And in the present have another mode.” And the Cardinal, and of the rest I speak not.”
“We see, like those who have imperfect sight, Thereon he hid himself; and I towards
The things,” he said, “that distant are from us; The ancient poet turned my steps, reflecting
So much still shines on us the Sovereign Ruler. Upon that saying, which seemed hostile to me.
41
Longfellow
He moved along; and afterward thus going, Inferno: Canto XI
He said to me, “Why art thou so bewildered?”
And I in his inquiry satisfied him. Upon the margin of a lofty bank
Which great rocks broken in a circle made,
“Let memory preserve what thou hast heard We came upon a still more cruel throng;
Against thyself,” that Sage commanded me,
“And now attend here;” and he raised his finger. And there, by reason of the horrible
Excess of stench the deep abyss throws out,
“When thou shalt be before the radiance sweet We drew ourselves aside behind the cover
Of her whose beauteous eyes all things behold,
From her thou’lt know the journey of thy life.” Of a great tomb, whereon I saw a writing,
Which said: “Pope Anastasius I hold,
Unto the left hand then he turned his feet; Whom out of the right way Photinus drew.”
We left the wall, and went towards the middle,
Along a path that strikes into a valley, “Slow it behoveth our descent to be,
So that the sense be first a little used
Which even up there unpleasant made its stench. To the sad blast, and then we shall not heed it.”
42
Dante
They all are full of spirits maledict; Man may lay violent hands upon himself
But that hereafter sight alone suffice thee, And his own goods; and therefore in the second
Hear how and wherefore they are in constraint. Round must perforce without avail repent
Of every malice that wins hate in Heaven, Whoever of your world deprives himself,
Injury is the end; and all such end Who games, and dissipates his property,
Either by force or fraud afflicteth others. And weepeth there, where he should jocund be.
But because fraud is man’s peculiar vice, Violence can be done the Deity,
More it displeases God; and so stand lowest In heart denying and blaspheming Him,
The fraudulent, and greater dole assails them. And by disdaining Nature and her bounty.
All the first circle of the Violent is; And for this reason doth the smallest round
But since force may be used against three persons, Seal with its signet Sodom and Cahors,
In three rounds ’tis divided and constructed. And who, disdaining God, speaks from the heart.
To God, to ourselves, and to our neighbour can we Fraud, wherewithal is every conscience stung,
Use force; I say on them and on their things, A man may practise upon him who trusts,
As thou shalt hear with reason manifest. And him who doth no confidence imburse.
A death by violence, and painful wounds, This latter mode, it would appear, dissevers
Are to our neighbour given; and in his substance Only the bond of love which Nature makes;
Ruin, and arson, and injurious levies; Wherefore within the second circle nestle
Whence homicides, and he who smites unjustly, Hypocrisy, flattery, and who deals in magic,
Marauders, and freebooters, the first round Falsification, theft, and simony,
Tormenteth all in companies diverse. Panders, and barrators, and the like filth.
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Longfellow
By the other mode, forgotten is that love Incontinence, and Malice, and insane
Which Nature makes, and what is after added, Bestiality? and how Incontinence
From which there is a special faith engendered. Less God offendeth, and less blame attracts?
Hence in the smallest circle, where the point is If thou regardest this conclusion well,
Of the Universe, upon which Dis is seated, And to thy mind recallest who they are
Whoe’er betrays for ever is consumed.” That up outside are undergoing penance,
And I: “My Master, clear enough proceeds Clearly wilt thou perceive why from these felons
Thy reasoning, and full well distinguishes They separated are, and why less wroth
This cavern and the people who possess it. Justice divine doth smite them with its hammer.”
But tell me, those within the fat lagoon, “O Sun, that healest all distempered vision,
Whom the wind drives, and whom the rain doth beat, Thou dost content me so, when thou resolvest,
And who encounter with such bitter tongues, That doubting pleases me no less than knowing!
Wherefore are they inside of the red city Once more a little backward turn thee,” said I,
Not punished, if God has them in his wrath, “There where thou sayest that usury offends
And if he has not, wherefore in such fashion?” Goodness divine, and disengage the knot.”
And unto me he said: “Why wanders so “Philosophy,” he said, “to him who heeds it,
Thine intellect from that which it is wont? Noteth, not only in one place alone,
Or, sooth, thy mind where is it elsewhere looking? After what manner Nature takes her course
Hast thou no recollection of those words From Intellect Divine, and from its art;
With which thine Ethics thoroughly discusses And if thy Physics carefully thou notest,
The dispositions three, that Heaven abides not,— After not many pages shalt thou find,
44
Dante
That this your art as far as possible Inferno: Canto XII
Follows, as the disciple doth the master;
So that your art is, as it were, God’s grandchild. The place where to descend the bank we came
Was alpine, and from what was there, moreover,
From these two, if thou bringest to thy mind Of such a kind that every eye would shun it.
Genesis at the beginning, it behoves
Mankind to gain their life and to advance; Such as that ruin is which in the flank
Smote, on this side of Trent, the Adige,
And since the usurer takes another way, Either by earthquake or by failing stay,
Nature herself and in her follower
Disdains he, for elsewhere he puts his hope. For from the mountain’s top, from which it moved,
Unto the plain the cliff is shattered so,
But follow, now, as I would fain go on, Some path ’twould give to him who was above;
For quivering are the Fishes on the horizon,
And the Wain wholly over Caurus lies, Even such was the descent of that ravine,
And on the border of the broken chasm
And far beyond there we descend the crag.” The infamy of Crete was stretched along,
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Longfellow
Get thee gone, beast, for this one cometh not Upon all sides the deep and loathsome valley
Instructed by thy sister, but he comes Trembled so, that I thought the Universe
In order to behold your punishments.” Was thrilled with love, by which there are who think
As is that bull who breaks loose at the moment The world ofttimes converted into chaos;
In which he has received the mortal blow, And at that moment this primeval crag
Who cannot walk, but staggers here and there, Both here and elsewhere made such overthrow.
The Minotaur beheld I do the like; But fix thine eyes below; for draweth near
And he, the wary, cried: “Run to the passage; The river of blood, within which boiling is
While he wroth, ’tis well thou shouldst descend.” Whoe’er by violence doth injure others.”
Thus down we took our way o’er that discharge O blind cupidity, O wrath insane,
Of stones, which oftentimes did move themselves That spurs us onward so in our short life,
Beneath my feet, from the unwonted burden. And in the eternal then so badly steeps us!
Thoughtful I went; and he said: “Thou art thinking I saw an ample moat bent like a bow,
Perhaps upon this ruin, which is guarded As one which all the plain encompasses,
By that brute anger which just now I quenched. Conformable to what my Guide had said.
Now will I have thee know, the other time And between this and the embankment’s foot
I here descended to the nether Hell, Centaurs in file were running, armed with arrows,
This precipice had not yet fallen down. As in the world they used the chase to follow.
But truly, if I well discern, a little Beholding us descend, each one stood still,
Before His coming who the mighty spoil And from the squadron three detached themselves,
Bore off from Dis, in the supernal circle, With bows and arrows in advance selected;
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Dante
And from afar one cried: “Unto what torment Thus are not wont to do the feet of dead men.”
Come ye, who down the hillside are descending? And my good Guide, who now was at his breast,
Tell us from there; if not, I draw the bow.” Where the two natures are together joined,
My Master said: “Our answer will we make Replied: “Indeed he lives, and thus alone
To Chiron, near you there; in evil hour, Me it behoves to show him the dark valley;
That will of thine was evermore so hasty.” Necessity, and not delight, impels us.
Then touched he me, and said: “This one is Nessus, Some one withdrew from singing Halleluja,
Who perished for the lovely Dejanira, Who unto me committed this new office;
And for himself, himself did vengeance take. No thief is he, nor I a thievish spirit.
And he in the midst, who at his breast is gazing, But by that virtue through which I am moving
Is the great Chiron, who brought up Achilles; My steps along this savage thoroughfare,
That other Pholus is, who was so wrathful. Give us some one of thine, to be with us,
Thousands and thousands go about the moat And who may show us where to pass the ford,
Shooting with shafts whatever soul emerges And who may carry this one on his back;
Out of the blood, more than his crime allots.” For ’tis no spirit that can walk the air.”
Near we approached unto those monsters fleet; Upon his right breast Chiron wheeled about,
Chiron an arrow took, and with the notch And said to Nessus: “Turn and do thou guide them,
Backward upon his jaws he put his beard. And warn aside, if other band may meet you.”
After he had uncovered his great mouth, We with our faithful escort onward moved
He said to his companions: “Are you ware Along the brink of the vermilion boiling,
That he behind moveth whate’er he touches? Wherein the boiled were uttering loud laments.
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Longfellow
People I saw within up to the eyebrows, Thus ever more and more grew shallower
And the great Centaur said: “Tyrants are these, That blood, so that the feet alone it covered;
Who dealt in bloodshed and in pillaging. And there across the moat our passage was.
Here they lament their pitiless mischiefs; here “Even as thou here upon this side beholdest
Is Alexander, and fierce Dionysius The boiling stream, that aye diminishes,”
Who upon Sicily brought dolorous years. The Centaur said, “I wish thee to believe
That forehead there which has the hair so black That on this other more and more declines
Is Azzolin; and the other who is blond, Its bed, until it reunites itself
Obizzo is of Esti, who, in truth, Where it behoveth tyranny to groan.
Up in the world was by his stepson slain.” Justice divine, upon this side, is goading
Then turned I to the Poet; and he said, That Attila, who was a scourge on earth,
“Now he be first to thee, and second I.” And Pyrrhus, and Sextus; and for ever milks
A little farther on the Centaur stopped The tears which with the boiling it unseals
Above a folk, who far down as the throat In Rinier da Corneto and Rinier Pazzo,
Seemed from that boiling stream to issue forth. Who made upon the highways so much war.”
A shade he showed us on one side alone, Then back he turned, and passed again the ford.
Saying: “He cleft asunder in God’s bosom
The heart that still upon the Thames is honoured.”
So from that splinter issued forth together The courtesan who never from the dwelling
Both words and blood; whereat I let the tip Of Caesar turned aside her strumpet eyes,
Fall, and stood like a man who is afraid. Death universal and the vice of courts,
“Had he been able sooner to believe,” Inflamed against me all the other minds,
My Sage made answer, “O thou wounded soul, And they, inflamed, did so inflame Augustus,
What only in my verses he has seen, That my glad honours turned to dismal mournings.
Not upon thee had he stretched forth his hand; My spirit, in disdainful exultation,
Whereas the thing incredible has caused me Thinking by dying to escape disdain,
To put him to an act which grieveth me. Made me unjust against myself, the just.
But tell him who thou wast, so that by way I, by the roots unwonted of this wood,
Of some amends thy fame he may refresh Do swear to you that never broke I faith
Up in the world, to which he can return.” Unto my lord, who was so worthy of honour;
And the trunk said: “So thy sweet words allure me, And to the world if one of you return,
I cannot silent be; and you be vexed not, Let him my memory comfort, which is lying
That I a little to discourse am tempted. Still prostrate from the blow that envy dealt it.”
I am the one who both keys had in keeping Waited awhile, and then: “Since he is silent,”
Of Frederick’s heart, and turned them to and fro The Poet said to me, “lose not the time,
So softly in unlocking and in locking, But speak, and question him, if more may please thee.”
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Dante
Whence I to him: “Do thou again inquire Like others for our spoils shall we return;
Concerning what thou thinks’t will satisfy me; But not that any one may them revest,
For I cannot, such pity is in my heart.” For ’tis not just to have what one casts off.
Therefore he recommenced: “So may the man Here we shall drag them, and along the dismal
Do for thee freely what thy speech implores, Forest our bodies shall suspended be,
Spirit incarcerate, again be pleased Each to the thorn of his molested shade.”
To tell us in what way the soul is bound We were attentive still unto the trunk,
Within these knots; and tell us, if thou canst, Thinking that more it yet might wish to tell us,
If any from such members e’er is freed.” When by a tumult we were overtaken,
Then blew the trunk amain, and afterward In the same way as he is who perceives
The wind was into such a voice converted: The boar and chase approaching to his stand,
“With brevity shall be replied to you. Who hears the crashing of the beasts and branches;
When the exasperated soul abandons And two behold! upon our left-hand side,
The body whence it rent itself away, Naked and scratched, fleeing so furiously,
Minos consigns it to the seventh abyss. That of the forest, every fan they broke.
It falls into the forest, and no part He who was in advance: “Now help, Death, help!”
Is chosen for it; but where Fortune hurls it, And the other one, who seemed to lag too much,
There like a grain of spelt it germinates. Was shouting: “Lano, were not so alert
It springs a sapling, and a forest tree; Those legs of thine at joustings of the Toppo!”
The Harpies, feeding then upon its leaves, And then, perchance because his breath was failing,
Do pain create, and for the pain an outlet. He grouped himself together with a bush.
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Longfellow
Behind them was the forest full of black
She-mastiffs, ravenous, and swift of foot Forever with his art will make it sad.
As greyhounds, who are issuing from the chain. And were it not that on the pass of Arno
Some glimpses of him are remaining still,
On him who had crouched down they set their teeth,
And him they lacerated piece by piece, Those citizens, who afterwards rebuilt it
Thereafter bore away those aching members. Upon the ashes left by Attila,
In vain had caused their labour to be done.
Thereat my Escort took me by the hand,
And led me to the bush, that all in vain Of my own house I made myself a gibbet.”
Was weeping from its bloody lacerations.
“Master,” began I, “thou who overcomest Thine arrogance, thou punished art the more;
All things except the demons dire, that issued Not any torment, saving thine own rage,
Against us at the entrance of the gate, Would be unto thy fury pain complete.”
Who is that mighty one who seems to heed not Then he turned round to me with better lip,
The fire, and lieth lowering and disdainful, Saying: “One of the Seven Kings was he
So that the rain seems not to ripen him?” Who Thebes besieged, and held, and seems to hold
And he himself, who had become aware God in disdain, and little seems to prize him;
That I was questioning my Guide about him, But, as I said to him, his own despites
Cried: “Such as I was living, am I, dead. Are for his breast the fittest ornaments.
If Jove should weary out his smith, from whom Now follow me, and mind thou do not place
He seized in anger the sharp thunderbolt, As yet thy feet upon the burning sand,
Wherewith upon the last day I was smitten, But always keep them close unto the wood.”
And if he wearied out by turns the others Speaking no word, we came to where there gushes
In Mongibello at the swarthy forge, Forth from the wood a little rivulet,
Vociferating, ‘Help, good Vulcan, help!’ Whose redness makes my hair still stand on end.
Even as he did there at the fight of Phlegra, As from the Bulicame springs the brooklet,
And shot his bolts at me with all his might, The sinful women later share among them,
He would not have thereby a joyous vengeance.” So downward through the sand it went its way.
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Dante
The bottom of it, and both sloping banks, A grand old man stands in the mount erect,
Were made of stone, and the margins at the side; Who holds his shoulders turned tow’rds Damietta,
Whence I perceived that there the passage was. And looks at Rome as if it were his mirror.
“In all the rest which I have shown to thee His head is fashioned of refined gold,
Since we have entered in within the gate And of pure silver are the arms and breast;
Whose threshold unto no one is denied, Then he is brass as far down as the fork.
Nothing has been discovered by thine eyes From that point downward all is chosen iron,
So notable as is the present river, Save that the right foot is of kiln-baked clay,
Which all the little flames above it quenches.” And more he stands on that than on the other.
These words were of my Leader; whence I prayed him Each part, except the gold, is by a fissure
That he would give me largess of the food, Asunder cleft, that dripping is with tears,
For which he had given me largess of desire. Which gathered together perforate that cavern.
“In the mid-sea there sits a wasted land,” From rock to rock they fall into this valley;
Said he thereafterward, “whose name is Crete, Acheron, Styx, and Phlegethon they form;
Under whose king the world of old was chaste. Then downward go along this narrow sluice
There is a mountain there, that once was glad Unto that point where is no more descending.
With waters and with leaves, which was called Ida; They form Cocytus; what that pool may be
Now ’tis deserted, as a thing worn out. Thou shalt behold, so here ’tis not narrated.”
Rhea once chose it for the faithful cradle And I to him: “If so the present runnel
Of her own son; and to conceal him better, Doth take its rise in this way from our world,
Whene’er he cried, she there had clamours made. Why only on this verge appears it to us?”
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Longfellow
And he to me: “Thou knowest the place is round, Inferno: Canto XV
And notwithstanding thou hast journeyed far,
Still to the left descending to the bottom, Now bears us onward one of the hard margins,
And so the brooklet’s mist o’ershadows it,
Thou hast not yet through all the circle turned. From fire it saves the water and the dikes.
Therefore if something new appear to us,
It should not bring amazement to thy face.” Even as the Flemings, ‘twixt Cadsand and Bruges,
Fearing the flood that tow’rds them hurls itself,
And I again: “Master, where shall be found Their bulwarks build to put the sea to flight;
Lethe and Phlegethon, for of one thou’rt silent,
And sayest the other of this rain is made?” And as the Paduans along the Brenta,
To guard their villas and their villages,
“In all thy questions truly thou dost please me,” Or ever Chiarentana feel the heat;
Replied he; “but the boiling of the red
Water might well solve one of them thou makest. In such similitude had those been made,
Albeit not so lofty nor so thick,
Thou shalt see Lethe, but outside this moat, Whoever he might be, the master made them.
There where the souls repair to lave themselves,
When sin repented of has been removed.” Now were we from the forest so remote,
I could not have discovered where it was,
Then said he: “It is time now to abandon Even if backward I had turned myself,
The wood; take heed that thou come after me;
A way the margins make that are not burning, When we a company of souls encountered,
Who came beside the dike, and every one
And over them all vapours are extinguished.” Gazed at us, as at evening we are wont
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Dante
To eye each other under a new moon, Therefore go on; I at thy skirts will come,
And so towards us sharpened they their brows And afterward will I rejoin my band,
As an old tailor at the needle’s eye. Which goes lamenting its eternal doom.”
Thus scrutinised by such a family, I did not dare to go down from the road
By some one I was recognised, who seized Level to walk with him; but my head bowed
My garment’s hem, and cried out, “What a marvel!” I held as one who goeth reverently.
And I, when he stretched forth his arm to me, And he began: “What fortune or what fate
On his baked aspect fastened so mine eyes, Before the last day leadeth thee down here?
That the scorched countenance prevented not And who is this that showeth thee the way?”
And he: “May’t not displease thee, O my son, But yestermorn I turned my back upon it;
If a brief space with thee Brunetto Latini This one appeared to me, returning thither,
Backward return and let the trail go on.” And homeward leadeth me along this road.”
I said to him: “With all my power I ask it; And he to me: “If thou thy star do follow,
And if you wish me to sit down with you, Thou canst not fail thee of a glorious port,
I will, if he please, for I go with him.” If well I judged in the life beautiful.
“O son,” he said, “whoever of this herd And if I had not died so prematurely,
A moment stops, lies then a hundred years, Seeing Heaven thus benignant unto thee,
Nor fans himself when smiteth him the fire. I would have given thee comfort in the work.
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Longfellow
But that ungrateful and malignant people, For in my mind is fixed, and touches now
Which of old time from Fesole descended, My heart the dear and good paternal image
And smacks still of the mountain and the granite, Of you, when in the world from hour to hour
Will make itself, for thy good deeds, thy foe; You taught me how a man becomes eternal;
And it is right; for among crabbed sorbs And how much I am grateful, while I live
It ill befits the sweet fig to bear fruit. Behoves that in my language be discerned.
Old rumour in the world proclaims them blind; What you narrate of my career I write,
A people avaricious, envious, proud; And keep it to be glossed with other text
Take heed that of their customs thou do cleanse thee. By a Lady who can do it, if I reach her.
Thy fortune so much honour doth reserve thee, This much will I have manifest to you;
One party and the other shall be hungry Provided that my conscience do not chide me,
For thee; but far from goat shall be the grass. For whatsoever Fortune I am ready.
Their litter let the beasts of Fesole Such handsel is not new unto mine ears;
Make of themselves, nor let them touch the plant, Therefore let Fortune turn her wheel around
If any still upon their dunghill rise, As it may please her, and the churl his mattock.”
In which may yet revive the consecrated My Master thereupon on his right cheek
Seed of those Romans, who remained there when Did backward turn himself, and looked at me;
The nest of such great malice it became.” Then said: “He listeneth well who noteth it.”
“If my entreaty wholly were fulfilled,” Nor speaking less on that account, I go
Replied I to him, “not yet would you be With Ser Brunetto, and I ask who are
In banishment from human nature placed; His most known and most eminent companions.
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Dante
And he to me: “To know of some is well;
Of others it were laudable to be silent, The one who wins, and not the one who loses.
For short would be the time for so much speech.
And I, who with them on the cross am placed, “So may the soul for a long while conduct
Jacopo Rusticucci was; and truly Those limbs of thine,” did he make answer then,
My savage wife, more than aught else, doth harm me.” “And so may thy renown shine after thee,
Could I have been protected from the fire, Valour and courtesy, say if they dwell
Below I should have thrown myself among them, Within our city, as they used to do,
And think the Teacher would have suffered it; Or if they wholly have gone out of it;
But as I should have burned and baked myself, For Guglielmo Borsier, who is in torment
My terror overmastered my good will, With us of late, and goes there with his comrades,
Which made me greedy of embracing them. Doth greatly mortify us with his words.”
Then I began: “Sorrow and not disdain “The new inhabitants and the sudden gains,
Did your condition fix within me so, Pride and extravagance have in thee engendered,
That tardily it wholly is stripped off, Florence, so that thou weep’st thereat already!”
As soon as this my Lord said unto me In this wise I exclaimed with face uplifted;
Words, on account of which I thought within me And the three, taking that for my reply,
That people such as you are were approaching. Looked at each other, as one looks at truth.
I of your city am; and evermore “If other times so little it doth cost thee,”
Your labours and your honourable names Replied they all, “to satisfy another,
I with affection have retraced and heard. Happy art thou, thus speaking at thy will!
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Longfellow
Therefore, if thou escape from these dark places, Thus downward from a bank precipitate,
And come to rebehold the beauteous stars, We found resounding that dark-tinted water,
When it shall pleasure thee to say, ‘I was,’ So that it soon the ear would have offended.
See that thou speak of us unto the people.” I had a cord around about me girt,
Then they broke up the wheel, and in their flight And therewithal I whilom had designed
It seemed as if their agile legs were wings. To take the panther with the painted skin.
Not an Amen could possibly be said After I this had all from me unloosed,
So rapidly as they had disappeared; As my Conductor had commanded me,
Wherefore the Master deemed best to depart. I reached it to him, gathered up and coiled,
I followed him, and little had we gone, Whereat he turned himself to the right side,
Before the sound of water was so near us, And at a little distance from the verge,
That speaking we should hardly have been heard. He cast it down into that deep abyss.
Even as that stream which holdeth its own course “It must needs be some novelty respond,”
The first from Monte Veso tow’rds the East, I said within myself, “to the new signal
Upon the left-hand slope of Apennine, The Master with his eye is following so.”
Which is above called Acquacheta, ere Ah me! how very cautious men should be
It down descendeth into its low bed, With those who not alone behold the act,
And at Forli is vacant of that name, But with their wisdom look into the thoughts!
Reverberates there above San Benedetto He said to me: “Soon there will upward come
From Alps, by falling at a single leap, What I await; and what thy thought is dreaming
Where for a thousand there were room enough; Must soon reveal itself unto thy sight.”
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Dante
Aye to that truth which has the face of falsehood, Inferno: Canto XVII
A man should close his lips as far as may be,
Because without his fault it causes shame; “Behold the monster with the pointed tail,
Who cleaves the hills, and breaketh walls and weapons,
But here I cannot; and, Reader, by the notes Behold him who infecteth all the world.”
Of this my Comedy to thee I swear,
So may they not be void of lasting favour, Thus unto me my Guide began to say,
And beckoned him that he should come to shore,
Athwart that dense and darksome atmosphere Near to the confine of the trodden marble;
I saw a figure swimming upward come,
Marvellous unto every steadfast heart, And that uncleanly image of deceit
Came up and thrust ashore its head and bust,
Even as he returns who goeth down But on the border did not drag its tail.
Sometimes to clear an anchor, which has grappled
Reef, or aught else that in the sea is hidden, The face was as the face of a just man,
Its semblance outwardly was so benign,
Who upward stretches, and draws in his feet. And of a serpent all the trunk beside.
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Longfellow
As sometimes wherries lie upon the shore, There let thy conversation be concise;
That part are in the water, part on land; Till thou returnest I will speak with him,
And as among the guzzling Germans there, That he concede to us his stalwart shoulders.”
The beaver plants himself to wage his war; Thus farther still upon the outermost
So that vile monster lay upon the border, Head of that seventh circle all alone
Which is of stone, and shutteth in the sand. I went, where sat the melancholy folk.
His tail was wholly quivering in the void, Out of their eyes was gushing forth their woe;
Contorting upwards the envenomed fork, This way, that way, they helped them with their hands
That in the guise of scorpion armed its point. Now from the flames and now from the hot soil.
The Guide said: “Now perforce must turn aside Not otherwise in summer do the dogs,
Our way a little, even to that beast Now with the foot, now with the muzzle, when
Malevolent, that yonder coucheth him.” By fleas, or flies, or gadflies, they are bitten.
We therefore on the right side descended, When I had turned mine eyes upon the faces
And made ten steps upon the outer verge, Of some, on whom the dolorous fire is falling,
Completely to avoid the sand and flame; Not one of them I knew; but I perceived
And after we are come to him, I see That from the neck of each there hung a pouch,
A little farther off upon the sand Which certain colour had, and certain blazon;
A people sitting near the hollow place. And thereupon it seems their eyes are feeding.
Then said to me the Master: “So that full And as I gazing round me come among them,
Experience of this round thou bear away, Upon a yellow pouch I azure saw
Now go and see what their condition is. That had the face and posture of a lion.
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Dante
Proceeding then the current of my sight, Now we descend by stairways such as these;
Another of them saw I, red as blood, Mount thou in front, for I will be midway,
Display a goose more white than butter is. So that the tail may have no power to harm thee.”
And one, who with an azure sow and gravid Such as he is who has so near the ague
Emblazoned had his little pouch of white, Of quartan that his nails are blue already,
Said unto me: “What dost thou in this moat? And trembles all, but looking at the shade;
Now get thee gone; and since thou’rt still alive, Even such became I at those proffered words;
Know that a neighbour of mine, Vitaliano, But shame in me his menaces produced,
Will have his seat here on my left-hand side. Which maketh servant strong before good master.
He who shall bring the satchel with three goats;’” But he, who other times had rescued me
Then twisted he his mouth, and forth he thrust In other peril, soon as I had mounted,
His tongue, like to an ox that licks its nose. Within his arms encircled and sustained me,
And fearing lest my longer stay might vex And said: “Now, Geryon, bestir thyself;
Him who had warned me not to tarry long, The circles large, and the descent be little;
Backward I turned me from those weary souls. Think of the novel burden which thou hast.”
I found my Guide, who had already mounted Even as the little vessel shoves from shore,
Upon the back of that wild animal, Backward, still backward, so he thence withdrew;
And said to me: “Now be both strong and bold. And when he wholly felt himself afloat,
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Longfellow
There where his breast had been he turned his tail, I saw then, for before I had not seen it,
And that extended like an eel he moved, The turning and descending, by great horrors
And with his paws drew to himself the air. That were approaching upon divers sides.
A greater fear I do not think there was As falcon who has long been on the wing,
What time abandoned Phaeton the reins, Who, without seeing either lure or bird,
Whereby the heavens, as still appears, were scorched; Maketh the falconer say, “Ah me, thou stoopest,”
Nor when the wretched Icarus his flanks Descendeth weary, whence he started swiftly,
Felt stripped of feathers by the melting wax, Thorough a hundred circles, and alights
His father crying, “An ill way thou takest!” Far from his master, sullen and disdainful;
Than was my own, when I perceived myself Even thus did Geryon place us on the bottom,
On all sides in the air, and saw extinguished Close to the bases of the rough-hewn rock,
The sight of everything but of the monster. And being disencumbered of our persons,
Onward he goeth, swimming slowly, slowly; He sped away as arrow from the string.
Wheels and descends, but I perceive it only
By wind upon my face and from below.
Therefore I stayed my feet to make him out, While speaking in this manner, with his scourge
And with me the sweet Guide came to a stand, A demon smote him, and said: “Get thee gone
And to my going somewhat back assented; Pander, there are no women here for coin.”
And he, the scourged one, thought to hide himself, I joined myself again unto mine Escort;
Lowering his face, but little it availed him; Thereafterward with footsteps few we came
For said I: “Thou that castest down thine eyes, To where a crag projected from the bank.
If false are not the features which thou bearest, This very easily did we ascend,
Thou art Venedico Caccianimico; And turning to the right along its ridge,
But what doth bring thee to such pungent sauces?” From those eternal circles we departed.
And he to me: “Unwillingly I tell it; When we were there, where it is hollowed out
But forces me thine utterance distinct, Beneath, to give a passage to the scourged,
Which makes me recollect the ancient world. The Guide said: “Wait, and see that on thee strike
I was the one who the fair Ghisola The vision of those others evil-born,
Induced to grant the wishes of the Marquis, Of whom thou hast not yet beheld the faces,
Howe’er the shameless story may be told. Because together with us they have gone.”
Not the sole Bolognese am I who weeps here; From the old bridge we looked upon the train
Nay, rather is this place so full of them, Which tow’rds us came upon the other border,
That not so many tongues to-day are taught And which the scourges in like manner smite.
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Dante
And the good Master, without my inquiring, Thence we heard people, who are making moan
Said to me: “See that tall one who is coming, In the next Bolgia, snorting with their muzzles,
And for his pain seems not to shed a tear; And with their palms beating upon themselves
Still what a royal aspect he retains! The margins were incrusted with a mould
That Jason is, who by his heart and cunning By exhalation from below, that sticks there,
The Colchians of the Ram made destitute. And with the eyes and nostrils wages war.
He by the isle of Lemnos passed along The bottom is so deep, no place suffices
After the daring women pitiless To give us sight of it, without ascending
Had unto death devoted all their males. The arch’s back, where most the crag impends.
There with his tokens and with ornate words Thither we came, and thence down in the moat
Did he deceive Hypsipyle, the maiden I saw a people smothered in a filth
Who first, herself, had all the rest deceived. That out of human privies seemed to flow;
There did he leave her pregnant and forlorn; And whilst below there with mine eye I search,
Such sin unto such punishment condemns him, I saw one with his head so foul with ordure,
And also for Medea is vengeance done. It was not clear if he were clerk or layman.
With him go those who in such wise deceive; He screamed to me: “Wherefore art thou so eager
And this sufficient be of the first valley To look at me more than the other foul ones?”
To know, and those that in its jaws it holds.” And I to him: “Because, if I remember,
We were already where the narrow path I have already seen thee with dry hair,
Crosses athwart the second dike, and forms And thou’rt Alessio Interminei of Lucca;
Of that a buttress for another arch. Therefore I eye thee more than all the others.”
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Longfellow
And he thereon, belabouring his pumpkin: Inferno: Canto XIX
“The flatteries have submerged me here below,
Wherewith my tongue was never surfeited.” O Simon Magus, O forlorn disciples,
Ye who the things of God, which ought to be
Then said to me the Guide: “See that thou thrust The brides of holiness, rapaciously
Thy visage somewhat farther in advance,
That with thine eyes thou well the face attain For silver and for gold do prostitute,
Now it behoves for you the trumpet sound,
Of that uncleanly and dishevelled drab, Because in this third Bolgia ye abide.
Who there doth scratch herself with filthy nails,
And crouches now, and now on foot is standing. We had already on the following tomb
Ascended to that portion of the crag
Thais the harlot is it, who replied Which o’er the middle of the moat hangs plumb.
Unto her paramour, when he said, ‘Have I
Great gratitude from thee?’—’Nay, marvellous;’ Wisdom supreme, O how great art thou showest
In heaven, in earth, and in the evil world,
And herewith let our sight be satisfied.” And with what justice doth thy power distribute!
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Dante
And one of which, not many years ago, Straightway upon the fourth dike we arrived;
I broke for some one, who was drowning in it; We turned, and on the left-hand side descended
Be this a seal all men to undeceive. Down to the bottom full of holes and narrow.
Out of the mouth of each one there protruded And the good Master yet from off his haunch
The feet of a transgressor, and the legs Deposed me not, till to the hole he brought me
Up to the calf, the rest within remained. Of him who so lamented with his shanks.
In all of them the soles were both on fire; “Whoe’er thou art, that standest upside down,
Wherefore the joints so violently quivered, O doleful soul, implanted like a stake,”
They would have snapped asunder withes and bands. To say began I, “if thou canst, speak out.”
Even as the flame of unctuous things is wont I stood even as the friar who is confessing
To move upon the outer surface only, The false assassin, who, when he is fixed,
So likewise was it there from heel to point. Recalls him, so that death may be delayed.
“Master, who is that one who writhes himself, And he cried out: “Dost thou stand there already,
More than his other comrades quivering,” Dost thou stand there already, Boniface?
I said, “and whom a redder flame is sucking?” By many years the record lied to me.
And he to me: “If thou wilt have me bear thee Art thou so early satiate with that wealth,
Down there along that bank which lowest lies, For which thou didst not fear to take by fraud
From him thou’lt know his errors and himself.” The beautiful Lady, and then work her woe?”
And I: “What pleases thee, to me is pleasing; Such I became, as people are who stand,
Thou art my Lord, and knowest that I depart not Not comprehending what is answered them,
From thy desire, and knowest what is not spoken.” As if bemocked, and know not how to answer.
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Longfellow
Then said Virgilius: “Say to him straightway, For after him shall come of fouler deed
‘I am not he, I am not he thou thinkest.’” From tow’rds the west a Pastor without law,
And I replied as was imposed on me. Such as befits to cover him and me.
Whereat the spirit writhed with both his feet, New Jason will he be, of whom we read
Then, sighing, with a voice of lamentation In Maccabees; and as his king was pliant,
Said to me: “Then what wantest thou of me? So he who governs France shall be to this one.”
If who I am thou carest so much to know, I do not know if I were here too bold,
That thou on that account hast crossed the bank, That him I answered only in this metre:
Know that I vested was with the great mantle; “I pray thee tell me now how great a treasure
And truly was I son of the She-bear, Our Lord demanded of Saint Peter first,
So eager to advance the cubs, that wealth Before he put the keys into his keeping?
Above, and here myself, I pocketed. Truly he nothing asked but ‘Follow me.’
Beneath my head the others are dragged down Nor Peter nor the rest asked of Matthias
Who have preceded me in simony, Silver or gold, when he by lot was chosen
Flattened along the fissure of the rock. Unto the place the guilty soul had lost.
Below there I shall likewise fall, whenever Therefore stay here, for thou art justly punished,
That one shall come who I believed thou wast, And keep safe guard o’er the ill-gotten money,
What time the sudden question I proposed. Which caused thee to be valiant against Charles.
But longer I my feet already toast, And were it not that still forbids it me
And here have been in this way upside down, The reverence for the keys superlative
Than he will planted stay with reddened feet; Thou hadst in keeping in the gladsome life,
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Dante
I would make use of words more grievous still;
Because your avarice afflicts the world, Therefore with both his arms he took me up,
Trampling the good and lifting the depraved. And when he had me all upon his breast,
Remounted by the way where he descended.
The Evangelist you Pastors had in mind,
When she who sitteth upon many waters Nor did he tire to have me clasped to him;
To fornicate with kings by him was seen; But bore me to the summit of the arch
Which from the fourth dike to the fifth is passage.
The same who with the seven heads was born,
And power and strength from the ten horns received, There tenderly he laid his burden down,
So long as virtue to her spouse was pleasing. Tenderly on the crag uneven and steep,
That would have been hard passage for the goats:
Ye have made yourselves a god of gold and silver;
And from the idolater how differ ye, Thence was unveiled to me another valley.
Save that he one, and ye a hundred worship?
And afterwards was forced to strike once more By a thousand springs, I think, and more, is bathed,
The two entangled serpents with his rod, ‘Twixt Garda and Val Camonica, Pennino,
Ere he could have again his manly plumes. With water that grows stagnant in that lake.
That Aruns is, who backs the other’s belly, Midway a place is where the Trentine Pastor,
Who in the hills of Luni, there where grubs And he of Brescia, and the Veronese
The Carrarese who houses underneath, Might give his blessing, if he passed that way.
Among the marbles white a cavern had Sitteth Peschiera, fortress fair and strong,
For his abode; whence to behold the stars To front the Brescians and the Bergamasks,
And sea, the view was not cut off from him. Where round about the bank descendeth lowest.
And she there, who is covering up her breasts, There of necessity must fall whatever
Which thou beholdest not, with loosened tresses, In bosom of Benaco cannot stay,
And on that side has all the hairy skin, And grows a river down through verdant pastures.
Was Manto, who made quest through many lands, Soon as the water doth begin to run,
Afterwards tarried there where I was born; No more Benaco is it called, but Mincio,
Whereof I would thou list to me a little. Far as Governo, where it falls in Po.
After her father had from life departed, Not far it runs before it finds a plain
And the city of Bacchus had become enslaved, In which it spreads itself, and makes it marshy,
She a long season wandered through the world. And oft ’tis wont in summer to be sickly.
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Passing that way the virgin pitiless But tell me of the people who are passing,
Land in the middle of the fen descried, If any one note-worthy thou beholdest,
Untilled and naked of inhabitants; For only unto that my mind reverts.”
There to escape all human intercourse, Then said he to me: “He who from the cheek
She with her servants stayed, her arts to practise Thrusts out his beard upon his swarthy shoulders
And lived, and left her empty body there. Was, at the time when Greece was void of males,
The men, thereafter, who were scattered round, So that there scarce remained one in the cradle,
Collected in that place, which was made strong An augur, and with Calchas gave the moment,
By the lagoon it had on every side; In Aulis, when to sever the first cable.
They built their city over those dead bones, Eryphylus his name was, and so sings
And, after her who first the place selected, My lofty Tragedy in some part or other;
Mantua named it, without other omen. That knowest thou well, who knowest the whole of it.
Its people once within more crowded were, The next, who is so slender in the flanks,
Ere the stupidity of Casalodi Was Michael Scott, who of a verity
From Pinamonte had received deceit. Of magical illusions knew the game.
Therefore I caution thee, if e’er thou hearest Behold Guido Bonatti, behold Asdente,
Originate my city otherwise, Who now unto his leather and his thread
No falsehood may the verity defraud.” Would fain have stuck, but he too late repents.
And I: “My Master, thy discourses are Behold the wretched ones, who left the needle,
To me so certain, and so take my faith, The spool and rock, and made them fortune-tellers;
That unto me the rest would be spent coals. They wrought their magic spells with herb and image.
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But come now, for already holds the confines Inferno: Canto XXI
Of both the hemispheres, and under Seville
Touches the ocean-wave, Cain and the thorns, From bridge to bridge thus, speaking other things
Of which my Comedy cares not to sing,
And yesternight the moon was round already; We came along, and held the summit, when
Thou shouldst remember well it did not harm thee
From time to time within the forest deep.” We halted to behold another fissure
Of Malebolge and other vain laments;
Thus spake he to me, and we walked the while. And I beheld it marvellously dark.
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Longfellow
I saw it, but I did not see within it Unto that town, which is well furnished with them.
Aught but the bubbles that the boiling raised, All there are barrators, except Bonturo;
And all swell up and resubside compressed. No into Yes for money there is changed.”
The while below there fixedly I gazed, He hurled him down, and over the hard crag
My Leader, crying out: “Beware, beware!” Turned round, and never was a mastiff loosened
Drew me unto himself from where I stood. In so much hurry to pursue a thief.
Then I turned round, as one who is impatient The other sank, and rose again face downward;
To see what it behoves him to escape, But the demons, under cover of the bridge,
And whom a sudden terror doth unman, Cried: “Here the Santo Volto has no place!
Who, while he looks, delays not his departure; Here swims one otherwise than in the Serchio;
And I beheld behind us a black devil, Therefore, if for our gaffs thou wishest not,
Running along upon the crag, approach. Do not uplift thyself above the pitch.”
Ah, how ferocious was he in his aspect! They seized him then with more than a hundred rakes;
And how he seemed to me in action ruthless, They said: “It here behoves thee to dance covered,
With open wings and light upon his feet! That, if thou canst, thou secretly mayest pilfer.”
His shoulders, which sharp-pointed were and high, Not otherwise the cooks their scullions make
A sinner did encumber with both haunches, Immerse into the middle of the caldron
And he held clutched the sinews of the feet. The meat with hooks, so that it may not float.
From off our bridge, he said: “O Malebranche, Said the good Master to me: “That it be not
Behold one of the elders of Saint Zita; Apparent thou art here, crouch thyself down
Plunge him beneath, for I return for others Behind a jag, that thou mayest have some screen;
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Dante
And for no outrage that is done to me Without the will divine, and fate auspicious?
Be thou afraid, because these things I know, Let me go on, for it in Heaven is willed
For once before was I in such a scuffle.” That I another show this savage road.”
Then he passed on beyond the bridge’s head, Then was his arrogance so humbled in him,
And as upon the sixth bank he arrived, That he let fall his grapnel at his feet,
Need was for him to have a steadfast front. And to the others said: “Now strike him not.”
With the same fury, and the same uproar, And unto me my Guide: “O thou, who sittest
As dogs leap out upon a mendicant, Among the splinters of the bridge crouched down,
Who on a sudden begs, where’er he stops, Securely now return to me again.”
They issued from beneath the little bridge, Wherefore I started and came swiftly to him;
And turned against him all their grappling-irons; And all the devils forward thrust themselves,
But he cried out: “Be none of you malignant! So that I feared they would not keep their compact.
Before those hooks of yours lay hold of me, And thus beheld I once afraid the soldiers
Let one of you step forward, who may hear me, Who issued under safeguard from Caprona,
And then take counsel as to grappling me.” Seeing themselves among so many foes.
They all cried out: “Let Malacoda go;” Close did I press myself with all my person
Whereat one started, and the rest stood still, Beside my Leader, and turned not mine eyes
And he came to him, saying: “What avails it?” From off their countenance, which was not good.
“Thinkest thou, Malacoda, to behold me They lowered their rakes, and “Wilt thou have me hit him,”
Advanced into this place,” my Master said, They said to one another, “on the rump?”
“Safe hitherto from all your skill of fence, And answered: “Yes; see that thou nick him with it.”
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But the same demon who was holding parley Search ye all round about the boiling pitch;
With my Conductor turned him very quickly, Let these be safe as far as the next crag,
And said: “Be quiet, be quiet, Scarmiglione;” That all unbroken passes o’er the dens.”
Then said to us: “You can no farther go “O me! what is it, Master, that I see?
Forward upon this crag, because is lying Pray let us go,” I said, “without an escort,
All shattered, at the bottom, the sixth arch. If thou knowest how, since for myself I ask none.
And if it still doth please you to go onward, If thou art as observant as thy wont is,
Pursue your way along upon this rock; Dost thou not see that they do gnash their teeth,
Near is another crag that yields a path. And with their brows are threatening woe to us?”
Yesterday, five hours later than this hour, And he to me: “I will not have thee fear;
One thousand and two hundred sixty-six Let them gnash on, according to their fancy,
Years were complete, that here the way was broken. Because they do it for those boiling wretches.”
I send in that direction some of mine Along the left-hand dike they wheeled about;
To see if any one doth air himself; But first had each one thrust his tongue between
Go ye with them; for they will not be vicious. His teeth towards their leader for a signal;
Step forward, Alichino and Calcabrina,” And he had made a trumpet of his rump.
Began he to cry out, “and thou, Cagnazzo;
And Barbariccia, do thou guide the ten.
And I: “My Master, see to it, if thou canst, The Guide: “Now tell then of the other culprits;
That thou mayst know who is the luckless wight, Knowest thou any one who is a Latian,
Thus come into his adversaries’ hands.” Under the pitch?” And he: “I separated
Near to the side of him my Leader drew, Lately from one who was a neighbour to it;
Asked of him whence he was; and he replied: Would that I still were covered up with him,
“I in the kingdom of Navarre was born; For I should fear not either claw nor hook!”
My mother placed me servant to a lord, And Libicocco: “We have borne too much;”
For she had borne me to a ribald knave, And with his grapnel seized him by the arm,
Destroyer of himself and of his things. So that, by rending, he tore off a tendon.
Then I domestic was of good King Thibault; Eke Draghignazzo wished to pounce upon him
I set me there to practise barratry, Down at the legs; whence their Decurion
For which I pay the reckoning in this heat.” Turned round and round about with evil look.
And Ciriatto, from whose mouth projected, When they again somewhat were pacified,
On either side, a tusk, as in a boar, Of him, who still was looking at his wound,
Caused him to feel how one of them could rip. Demanded my Conductor without stay:
Among malicious cats the mouse had come; “Who was that one, from whom a luckless parting
But Barbariccia clasped him in his arms, Thou sayest thou hast made, to come ashore?”
And said: “Stand ye aside, while I enfork him.” And he replied: “It was the Friar Gomita,
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Dante
He of Gallura, vessel of all fraud, For one that I am will make seven come,
Who had the enemies of his Lord in hand, When I shall whistle, as our custom is
And dealt so with them each exults thereat; To do whenever one of us comes out.”
Money he took, and let them smoothly off, Cagnazzo at these words his muzzle lifted,
As he says; and in other offices Shaking his head, and said: “Just hear the trick
A barrator was he, not mean but sovereign. Which he has thought of, down to throw himself!”
Foregathers with him one Don Michael Zanche Whence he, who snares in great abundance had,
Of Logodoro; and of Sardinia Responded: “I by far too cunning am,
To gossip never do their tongues feel tired. When I procure for mine a greater sadness.”
O me! see that one, how he grinds his teeth; Alichin held not in, but running counter
Still farther would I speak, but am afraid Unto the rest, said to him: “If thou dive,
Lest he to scratch my itch be making ready.” I will not follow thee upon the gallop,
And the grand Provost, turned to Farfarello, But I will beat my wings above the pitch;
Who rolled his eyes about as if to strike, The height be left, and be the bank a shield
Said: “Stand aside there, thou malicious bird.” To see if thou alone dost countervail us.”
“If you desire either to see or hear,” O thou who readest, thou shalt hear new sport!
The terror-stricken recommenced thereon, Each to the other side his eyes averted;
“Tuscans or Lombards, I will make them come. He first, who most reluctant was to do it.
But let the Malebranche cease a little, The Navarrese selected well his time;
So that these may not their revenges fear, Planted his feet on land, and in a moment
And I, down sitting in this very place, Leaped, and released himself from their design.
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Whereat each one was suddenly stung with shame,
But he most who was cause of the defeat; Lamenting with the others, Barbariccia
Therefore he moved, and cried: “Thou art o’ertakern.” Made four of them fly to the other side
With all their gaffs, and very speedily
But little it availed, for wings could not
Outstrip the fear; the other one went under, This side and that they to their posts descended;
And, flying, upward he his breast directed; They stretched their hooks towards the pitch-ensnared,
Who were already baked within the crust,
Not otherwise the duck upon a sudden
Dives under, when the falcon is approaching, And in this manner busied did we leave them.
And upward he returneth cross and weary.
And downward from the top of the hard bank Without, they gilded are so that it dazzles;
Supine he gave him to the pendent rock, But inwardly all leaden and so heavy
That one side of the other Bolgia walls. That Frederick used to put them on of straw.
As did my Master down along that border, But owing to the weight, that weary folk
Bearing me with him on his breast away, Came on so tardily, that we were new
As his own son, and not as a companion. In company at each motion of the haunch.
Hardly the bed of the ravine below Whence I unto my Leader: “See thou find
His feet had reached, ere they had reached the hill Some one who may by deed or name be known,
Right over us; but he was not afraid; And thus in going move thine eye about.”
For the high Providence, which had ordained And one, who understood the Tuscan speech,
To place them ministers of the fifth moat, Cried to us from behind: “Stay ye your feet,
The power of thence departing took from all. Ye, who so run athwart the dusky air!
A painted people there below we found, Perhaps thou’lt have from me what thou demandest.”
Who went about with footsteps very slow, Whereat the Leader turned him, and said: “Wait,
Weeping and in their semblance tired and vanquished. And then according to his pace proceed.”
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I stopped, and two beheld I show great haste Frati Gaudenti were we, and Bolognese;
Of spirit, in their faces, to be with me; I Catalano, and he Loderingo
But the burden and the narrow way delayed them. Named, and together taken by thy city,
When they came up, long with an eye askance As the wont is to take one man alone,
They scanned me without uttering a word. For maintenance of its peace; and we were such
Then to each other turned, and said together: That still it is apparent round Gardingo.”
“He by the action of his throat seems living; “O Friars,” began I, “your iniquitous. . .”
And if they dead are, by what privilege But said no more; for to mine eyes there rushed
Go they uncovered by the heavy stole?” One crucified with three stakes on the ground.
Then said to me: “Tuscan, who to the college When me he saw, he writhed himself all over,
Of miserable hypocrites art come, Blowing into his beard with suspirations;
Do not disdain to tell us who thou art.” And the Friar Catalan, who noticed this,
And I to them: “Born was I, and grew up Said to me: “This transfixed one, whom thou seest,
In the great town on the fair river of Arno, Counselled the Pharisees that it was meet
And with the body am I’ve always had. To put one man to torture for the people.
But who are ye, in whom there trickles down Crosswise and naked is he on the path,
Along your cheeks such grief as I behold? As thou perceivest; and he needs must feel,
And what pain is upon you, that so sparkles?” Whoever passes, first how much he weighs;
And one replied to me: “These orange cloaks And in like mode his father-in-law is punished
Are made of lead so heavy, that the weights Within this moat, and the others of the council,
Cause in this way their balances to creak. Which for the Jews was a malignant seed.”
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And thereupon I saw Virgilius marvel Thereat my Leader with great strides went on,
O’er him who was extended on the cross Somewhat disturbed with anger in his looks;
So vilely in eternal banishment. Whence from the heavy-laden I departed
Then he directed to the Friar this voice: After the prints of his beloved feet.
“Be not displeased, if granted thee, to tell us
If to the right hand any pass slope down
Save that at this ’tis broken, and does not bridge it;
You will be able to mount up the ruin,
That sidelong slopes and at the bottom rises.”
The breath was from my lungs so milked away, Speaking I went, not to appear exhausted;
When I was up, that I could go no farther, Whereat a voice from the next moat came forth,
Nay, I sat down upon my first arrival. Not well adapted to articulate words.
“Now it behoves thee thus to put off sloth,” I know not what it said, though o’er the back
My Master said; “for sitting upon down, I now was of the arch that passes there;
Or under quilt, one cometh not to fame, But he seemed moved to anger who was speaking.
Withouten which whoso his life consumes I was bent downward, but my living eyes
Such vestige leaveth of himself on earth, Could not attain the bottom, for the dark;
As smoke in air or in the water foam. Wherefore I: “Master, see that thou arrive
And therefore raise thee up, o’ercome the anguish At the next round, and let us descend the wall;
With spirit that o’ercometh every battle, For as from hence I hear and understand not,
If with its heavy body it sink not. So I look down and nothing I distinguish.”
A longer stairway it behoves thee mount; “Other response,” he said, “I make thee not,
’Tis not enough from these to have departed; Except the doing; for the modest asking
Let it avail thee, if thou understand me.” Ought to be followed by the deed in silence.”
Then I uprose, showing myself provided We from the bridge descended at its head,
Better with breath than I did feel myself, Where it connects itself with the eighth bank,
And said: “Go on, for I am strong and bold.” And then was manifest to me the Bolgia;
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And I beheld therein a terrible throng And when he on the ground was thus destroyed,
Of serpents, and of such a monstrous kind, The ashes drew together, and of themselves
That the remembrance still congeals my blood Into himself they instantly returned.
Let Libya boast no longer with her sand; Even thus by the great sages ’tis confessed
For if Chelydri, Jaculi, and Phareae The phoenix dies, and then is born again,
She breeds, with Cenchri and with Amphisbaena, When it approaches its five-hundredth year;
Neither so many plagues nor so malignant On herb or grain it feeds not in its life,
E’er showed she with all Ethiopia, But only on tears of incense and amomum,
Nor with whatever on the Red Sea is! And nard and myrrh are its last winding-sheet.
Among this cruel and most dismal throng And as he is who falls, and knows not how,
People were running naked and affrighted. By force of demons who to earth down drag him,
Without the hope of hole or heliotrope. Or other oppilation that binds man,
They had their hands with serpents bound behind them; When he arises and around him looks,
These riveted upon their reins the tail Wholly bewildered by the mighty anguish
And head, and were in front of them entwined. Which he has suffered, and in looking sighs;
And lo! at one who was upon our side Such was that sinner after he had risen.
There darted forth a serpent, which transfixed him Justice of God! O how severe it is,
There where the neck is knotted to the shoulders. That blows like these in vengeance poureth down!
Nor ‘O’ so quickly e’er, nor ‘I’ was written, The Guide thereafter asked him who he was;
As he took fire, and burned; and ashes wholly Whence he replied: “I rained from Tuscany
Behoved it that in falling he became. A short time since into this cruel gorge.
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A bestial life, and not a human, pleased me, Mars draws a vapour up from Val di Magra,
Even as the mule I was; I’m Vanni Fucci, Which is with turbid clouds enveloped round,
Beast, and Pistoia was my worthy den.” And with impetuous and bitter tempest
And I unto the Guide: “Tell him to stir not, Over Campo Picen shall be the battle;
And ask what crime has thrust him here below, When it shall suddenly rend the mist asunder,
For once a man of blood and wrath I saw him.” So that each Bianco shall thereby be smitten.
And the sinner, who had heard, dissembled not, And this I’ve said that it may give thee pain.”
But unto me directed mind and face,
And with a melancholy shame was painted.
Exclaiming: “Where can Cianfa have remained?” E’en as proceedeth on before the flame
Whence I, so that the Leader might attend, Upward along the paper a brown colour,
Upward from chin to nose my finger laid. Which is not black as yet, and the white dies.
If thou art, Reader, slow now to believe The other two looked on, and each of them
What I shall say, it will no marvel be, Cried out: “O me, Agnello, how thou changest!
For I who saw it hardly can admit it. Behold, thou now art neither two nor one.”
As I was holding raised on them my brows, Already the two heads had one become,
Behold! a serpent with six feet darts forth When there appeared to us two figures mingled
In front of one, and fastens wholly on him. Into one face, wherein the two were lost.
With middle feet it bound him round the paunch, Of the four lists were fashioned the two arms,
And with the forward ones his arms it seized; The thighs and legs, the belly and the chest
Then thrust its teeth through one cheek and the other; Members became that never yet were seen.
The hindermost it stretched upon his thighs, Every original aspect there was cancelled;
And put its tail through in between the two, Two and yet none did the perverted image
And up behind along the reins outspread it. Appear, and such departed with slow pace.
Ivy was never fastened by its barbs Even as a lizard, under the great scourge
Unto a tree so, as this horrible reptile Of days canicular, exchanging hedge,
Upon the other’s limbs entwined its own. Lightning appeareth if the road it cross;
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Thus did appear, coming towards the bellies Together they responded in such wise,
Of the two others, a small fiery serpent, That to a fork the serpent cleft his tail,
Livid and black as is a peppercorn. And eke the wounded drew his feet together.
And in that part whereat is first received The legs together with the thighs themselves
Our aliment, it one of them transfixed; Adhered so, that in little time the juncture
Then downward fell in front of him extended. No sign whatever made that was apparent.
The one transfixed looked at it, but said naught; He with the cloven tail assumed the figure
Nay, rather with feet motionless he yawned, The other one was losing, and his skin
Just as if sleep or fever had assailed him. Became elastic, and the other’s hard.
He at the serpent gazed, and it at him; I saw the arms draw inward at the armpits,
One through the wound, the other through the mouth And both feet of the reptile, that were short,
Smoked violently, and the smoke commingled. Lengthen as much as those contracted were.
Henceforth be silent Lucan, where he mentions Thereafter the hind feet, together twisted,
Wretched Sabellus and Nassidius, Became the member that a man conceals,
And wait to hear what now shall be shot forth. And of his own the wretch had two created.
Be silent Ovid, of Cadmus and Arethusa; While both of them the exhalation veils
For if him to a snake, her to fountain, With a new colour, and engenders hair
Converts he fabling, that I grudge him not; On one of them and depilates the other,
Because two natures never front to front The one uprose and down the other fell,
Has he transmuted, so that both the forms Though turning not away their impious lamps,
To interchange their matter ready were. Underneath which each one his muzzle changed.
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He who was standing drew it tow’rds the temples, And notwithstanding that mine eyes might be
And from excess of matter, which came thither, Somewhat bewildered, and my mind dismayed,
Issued the ears from out the hollow cheeks; They could not flee away so secretly
What did not backward run and was retained But that I plainly saw Puccio Sciancato;
Of that excess made to the face a nose, And he it was who sole of three companions,
And the lips thickened far as was befitting. Which came in the beginning, was not changed;
He who lay prostrate thrusts his muzzle forward, The other was he whom thou, Gaville, weepest.
And backward draws the ears into his head,
In the same manner as the snail its horns;
I stood upon the bridge uprisen to see, “If they within those sparks possess the power
So that, if I had seized not on a rock, To speak,” I said, “thee, Master, much I pray,
Down had I fallen without being pushed. And re-pray, that the prayer be worth a thousand,
And the Leader, who beheld me so attent, That thou make no denial of awaiting
Exclaimed: “Within the fires the spirits are; Until the horned flame shall hither come;
Each swathes himself with that wherewith he burns.” Thou seest that with desire I lean towards it.”
“My Master,” I replied, “by hearing thee And he to me: “Worthy is thy entreaty
I am more sure; but I surmised already Of much applause, and therefore I accept it;
It might be so, and already wished to ask thee But take heed that thy tongue restrain itself.
Who is within that fire, which comes so cleft Leave me to speak, because I have conceived
At top, it seems uprising from the pyre That which thou wishest; for they might disdain
Where was Eteocles with his brother placed.” Perchance, since they were Greeks, discourse of thine.”
He answered me: “Within there are tormented When now the flame had come unto that point,
Ulysses and Diomed, and thus together Where to my Leader it seemed time and place,
They unto vengeance run as unto wrath. After this fashion did I hear him speak:
And there within their flame do they lament “O ye, who are twofold within one fire,
The ambush of the horse, which made the door If I deserved of you, while I was living,
Whence issued forth the Romans’ gentle seed; If I deserved of you or much or little
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When in the world I wrote the lofty verses, Both of the shores I saw as far as Spain,
Do not move on, but one of you declare Far as Morocco, and the isle of Sardes,
Whither, being lost, he went away to die.” And the others which that sea bathes round about.
Then of the antique flame the greater horn, I and my company were old and slow
Murmuring, began to wave itself about When at that narrow passage we arrived
Even as a flame doth which the wind fatigues. Where Hercules his landmarks set as signals,
Thereafterward, the summit to and fro That man no farther onward should adventure.
Moving as if it were the tongue that spake, On the right hand behind me left I Seville,
It uttered forth a voice, and said: “When I And on the other already had left Ceuta.
From Circe had departed, who concealed me ‘O brothers, who amid a hundred thousand
More than a year there near unto Gaeta, Perils,’ I said, ‘have come unto the West,
Or ever yet Aeneas named it so, To this so inconsiderable vigil
Nor fondness for my son, nor reverence Which is remaining of your senses still
For my old father, nor the due affection Be ye unwilling to deny the knowledge,
Which joyous should have made Penelope, Following the sun, of the unpeopled world.
Could overcome within me the desire Consider ye the seed from which ye sprang;
I had to be experienced of the world, Ye were not made to live like unto brutes,
And of the vice and virtue of mankind; But for pursuit of virtue and of knowledge.’
But I put forth on the high open sea So eager did I render my companions,
With one sole ship, and that small company With this brief exhortation, for the voyage,
By which I never had deserted been. That then I hardly could have held them back.
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And having turned our stern unto the morning, Inferno: Canto XXVII
We of the oars made wings for our mad flight,
Evermore gaining on the larboard side. Already was the flame erect and quiet,
To speak no more, and now departed from us
Already all the stars of the other pole With the permission of the gentle Poet;
The night beheld, and ours so very low
It did not rise above the ocean floor. When yet another, which behind it came,
Caused us to turn our eyes upon its top
Five times rekindled and as many quenched By a confused sound that issued from it.
Had been the splendour underneath the moon,
Since we had entered into the deep pass, As the Sicilian bull (that bellowed first
With the lament of him, and that was right,
When there appeared to us a mountain, dim Who with his file had modulated it)
From distance, and it seemed to me so high
As I had never any one beheld. Bellowed so with the voice of the afflicted,
That, notwithstanding it was made of brass,
Joyful were we, and soon it turned to weeping; Still it appeared with agony transfixed;
For out of the new land a whirlwind rose,
And smote upon the fore part of the ship. Thus, by not having any way or issue
At first from out the fire, to its own language
Three times it made her whirl with all the waters, Converted were the melancholy words.
At the fourth time it made the stern uplift,
And the prow downward go, as pleased Another, But afterwards, when they had gathered way
Up through the point, giving it that vibration
Until the sea above us closed again.” The tongue had given them in their passage out,
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We heard it said: “O thou, at whom I aim Ravenna stands as it long years has stood;
My voice, and who but now wast speaking Lombard, The Eagle of Polenta there is brooding,
Saying, ‘Now go thy way, no more I urge thee,’ So that she covers Cervia with her vans.
Because I come perchance a little late, The city which once made the long resistance,
To stay and speak with me let it not irk thee; And of the French a sanguinary heap,
Thou seest it irks not me, and I am burning. Beneath the Green Paws finds itself again;
If thou but lately into this blind world Verrucchio’s ancient Mastiff and the new,
Hast fallen down from that sweet Latian land, Who made such bad disposal of Montagna,
Wherefrom I bring the whole of my transgression, Where they are wont make wimbles of their teeth.
Say, if the Romagnuols have peace or war, The cities of Lamone and Santerno
For I was from the mountains there between Governs the Lioncel of the white lair,
Urbino and the yoke whence Tiber bursts.” Who changes sides ‘twixt summer-time and winter;
I still was downward bent and listening, And that of which the Savio bathes the flank,
When my Conductor touched me on the side, Even as it lies between the plain and mountain,
Saying: “Speak thou: this one a Latian is.” Lives between tyranny and a free state.
And I, who had beforehand my reply Now I entreat thee tell us who thou art;
In readiness, forthwith began to speak: Be not more stubborn than the rest have been,
“O soul, that down below there art concealed, So may thy name hold front there in the world.”
Romagna thine is not and never has been After the fire a little more had roared
Without war in the bosom of its tyrants; In its own fashion, the sharp point it moved
But open war I none have left there now. This way and that, and then gave forth such breath:
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“If I believed that my reply were made That which before had pleased me then displeased me;
To one who to the world would e’er return, And penitent and confessing I surrendered,
This flame without more flickering would stand still; Ah woe is me! and it would have bestead me;
But inasmuch as never from this depth The Leader of the modern Pharisees
Did any one return, if I hear true, Having a war near unto Lateran,
Without the fear of infamy I answer, And not with Saracens nor with the Jews,
I was a man of arms, then Cordelier, For each one of his enemies was Christian,
Believing thus begirt to make amends; And none of them had been to conquer Acre,
And truly my belief had been fulfilled Nor merchandising in the Sultan’s land,
But for the High Priest, whom may ill betide, Nor the high office, nor the sacred orders,
Who put me back into my former sins; In him regarded, nor in me that cord
And how and wherefore I will have thee hear. Which used to make those girt with it more meagre;
While I was still the form of bone and pulp But even as Constantine sought out Sylvester
My mother gave to me, the deeds I did To cure his leprosy, within Soracte,
Were not those of a lion, but a fox. So this one sought me out as an adept
The machinations and the covert ways To cure him of the fever of his pride.
I knew them all, and practised so their craft, Counsel he asked of me, and I was silent,
That to the ends of earth the sound went forth. Because his words appeared inebriate.
When now unto that portion of mine age And then he said: ‘Be not thy heart afraid;
I saw myself arrived, when each one ought Henceforth I thee absolve; and thou instruct me
To lower the sails, and coil away the ropes, How to raze Palestrina to the ground.
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Dante
Heaven have I power to lock and to unlock, He bore me unto Minos, who entwined
As thou dost know; therefore the keys are two, Eight times his tail about his stubborn back,
The which my predecessor held not dear.’ And after he had bitten it in great rage,
Then urged me on his weighty arguments Said: ‘Of the thievish fire a culprit this;’
There, where my silence was the worst advice; Wherefore, here where thou seest, am I lost,
And said I: ‘Father, since thou washest me And vested thus in going I bemoan me.”
Of that sin into which I now must fall, When it had thus completed its recital,
The promise long with the fulfilment short The flame departed uttering lamentations,
Will make thee triumph in thy lofty seat.’ Writhing and flapping its sharp-pointed horn.
Francis came afterward, when I was dead, Onward we passed, both I and my Conductor,
For me; but one of the black Cherubim Up o’er the crag above another arch,
Said to him: ‘Take him not; do me no wrong; Which the moat covers, where is paid the fee
He must come down among my servitors, By those who, sowing discord, win their burden.
Because he gave the fraudulent advice
From which time forth I have been at his hair;
But who art thou, that musest on the crag, Another one, who had his throat pierced through,
Perchance to postpone going to the pain And nose cut off close underneath the brows,
That is adjudged upon thine accusations?” And had no longer but a single ear,
“Nor death hath reached him yet, nor guilt doth bring him,” Staying to look in wonder with the others,
My Master made reply, “to be tormented; Before the others did his gullet open,
But to procure him full experience, Which outwardly was red in every part,
Me, who am dead, behoves it to conduct him And said: “O thou, whom guilt doth not condemn,
Down here through Hell, from circle unto circle; And whom I once saw up in Latian land,
And this is true as that I speak to thee.” Unless too great similitude deceive me,
More than a hundred were there when they heard him, Call to remembrance Pier da Medicina,
Who in the moat stood still to look at me, If e’er thou see again the lovely plain
Through wonderment oblivious of their torture. That from Vercelli slopes to Marcabo,
“Now say to Fra Dolcino, then, to arm him, And make it known to the best two of Fano,
Thou, who perhaps wilt shortly see the sun, To Messer Guido and Angiolello likewise,
If soon he wish not here to follow me, That if foreseeing here be not in vain,
So with provisions, that no stress of snow Cast over from their vessel shall they be,
May give the victory to the Novarese, And drowned near unto the Cattolica,
Which otherwise to gain would not be easy.” By the betrayal of a tyrant fell.
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Between the isles of Cyprus and Majorca And one, who both his hands dissevered had,
Neptune ne’er yet beheld so great a crime, The stumps uplifting through the murky air,
Neither of pirates nor Argolic people. So that the blood made horrible his face,
That traitor, who sees only with one eye, Cried out: “Thou shalt remember Mosca also,
And holds the land, which some one here with me Who said, alas! ‘A thing done has an end!’
Would fain be fasting from the vision of, Which was an ill seed for the Tuscan people.”
Will make them come unto a parley with him; “And death unto thy race,” thereto I added;
Then will do so, that to Focara’s wind Whence he, accumulating woe on woe,
They will not stand in need of vow or prayer.” Departed, like a person sad and crazed.
And I to him: “Show to me and declare, But I remained to look upon the crowd;
If thou wouldst have me bear up news of thee, And saw a thing which I should be afraid,
Who is this person of the bitter vision.” Without some further proof, even to recount,
Then did he lay his hand upon the jaw If it were not that conscience reassures me,
Of one of his companions, and his mouth That good companion which emboldens man
Oped, crying: “This is he, and he speaks not. Beneath the hauberk of its feeling pure.
This one, being banished, every doubt submerged I truly saw, and still I seem to see it,
In Caesar by affirming the forearmed A trunk without a head walk in like manner
Always with detriment allowed delay.” As walked the others of the mournful herd.
O how bewildered unto me appeared, And by the hair it held the head dissevered,
With tongue asunder in his windpipe slit, Hung from the hand in fashion of a lantern,
Curio, who in speaking was so bold! And that upon us gazed and said: “O me!”
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Dante
It of itself made to itself a lamp, Inferno: Canto XXIX
And they were two in one, and one in two;
How that can be, He knows who so ordains it. The many people and the divers wounds
These eyes of mine had so inebriated,
When it was come close to the bridge’s foot, That they were wishful to stand still and weep;
It lifted high its arm with all the head,
To bring more closely unto us its words, But said Virgilius: “What dost thou still gaze at?
Why is thy sight still riveted down there
Which were: “Behold now the sore penalty, Among the mournful, mutilated shades?
Thou, who dost breathing go the dead beholding;
Behold if any be as great as this. Thou hast not done so at the other Bolge;
Consider, if to count them thou believest,
And so that thou may carry news of me, That two-and-twenty miles the valley winds,
Know that Bertram de Born am I, the same
Who gave to the Young King the evil comfort. And now the moon is underneath our feet;
Henceforth the time allotted us is brief,
I made the father and the son rebellious; And more is to be seen than what thou seest.”
Achitophel not more with Absalom
And David did with his accursed goadings. “If thou hadst,” I made answer thereupon,
“Attended to the cause for which I looked,
Because I parted persons so united, Perhaps a longer stay thou wouldst have pardoned.”
Parted do I now bear my brain, alas!
From its beginning, which is in this trunk. Meanwhile my Guide departed, and behind him
I went, already making my reply,
Thus is observed in me the counterpoise.” And superadding: “In that cavern where
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I held mine eyes with such attention fixed, When we were now right over the last cloister
I think a spirit of my blood laments Of Malebolge, so that its lay-brothers
The sin which down below there costs so much.” Could manifest themselves unto our sight,
Then said the Master: “Be no longer broken Divers lamentings pierced me through and through,
Thy thought from this time forward upon him; Which with compassion had their arrows barbed,
Attend elsewhere, and there let him remain; Whereat mine ears I covered with my hands.
For him I saw below the little bridge, What pain would be, if from the hospitals
Pointing at thee, and threatening with his finger Of Valdichiana, ‘twixt July and September,
Fiercely, and heard him called Geri del Bello. And of Maremma and Sardinia
So wholly at that time wast thou impeded All the diseases in one moat were gathered,
By him who formerly held Altaforte, Such was it here, and such a stench came from it
Thou didst not look that way; so he departed.” As from putrescent limbs is wont to issue.
“O my Conductor, his own violent death, We had descended on the furthest bank
Which is not yet avenged for him,” I said, From the long crag, upon the left hand still,
“By any who is sharer in the shame, And then more vivid was my power of sight
Made him disdainful; whence he went away, Down tow’rds the bottom, where the ministress
As I imagine, without speaking to me, Of the high Lord, Justice infallible,
And thereby made me pity him the more.” Punishes forgers, which she here records.
Thus did we speak as far as the first place I do not think a sadder sight to see
Upon the crag, which the next valley shows Was in Aegina the whole people sick,
Down to the bottom, if there were more light. (When was the air so full of pestilence,
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Dante
The animals, down to the little worm, And the nails downward with them dragged the scab,
All fell, and afterwards the ancient people, In fashion as a knife the scales of bream,
According as the poets have affirmed, Or any other fish that has them largest.
Were from the seed of ants restored again,) “O thou, that with thy fingers dost dismail thee,”
Than was it to behold through that dark valley Began my Leader unto one of them,
The spirits languishing in divers heaps. “And makest of them pincers now and then,
This on the belly, that upon the back Tell me if any Latian is with those
One of the other lay, and others crawling Who are herein; so may thy nails suffice thee
Shifted themselves along the dismal road. To all eternity unto this work.”
We step by step went onward without speech, “Latians are we, whom thou so wasted seest,
Gazing upon and listening to the sick Both of us here,” one weeping made reply;
Who had not strength enough to lift their bodies. “But who art thou, that questionest about us?”
I saw two sitting leaned against each other, And said the Guide: “One am I who descends
As leans in heating platter against platter, Down with this living man from cliff to cliff,
From head to foot bespotted o’er with scabs; And I intend to show Hell unto him.”
And never saw I plied a currycomb Then broken was their mutual support,
By stable-boy for whom his master waits, And trembling each one turned himself to me,
Or him who keeps awake unwillingly, With others who had heard him by rebound.
As every one was plying fast the bite Wholly to me did the good Master gather,
Of nails upon himself, for the great rage Saying: “Say unto them whate’er thou wishest.”
Of itching which no other succour had. And I began, since he would have it so:
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Longfellow
“So may your memory not steal away Whereat the other leper, who had heard me,
In the first world from out the minds of men, Replied unto my speech: “Taking out Stricca,
But so may it survive ‘neath many suns, Who knew the art of moderate expenses,
Say to me who ye are, and of what people; And Niccolo, who the luxurious use
Let not your foul and loathsome punishment Of cloves discovered earliest of all
Make you afraid to show yourselves to me.” Within that garden where such seed takes root;
“I of Arezzo was,” one made reply, And taking out the band, among whom squandered
“And Albert of Siena had me burned; Caccia d’Ascian his vineyards and vast woods,
But what I died for does not bring me here. And where his wit the Abbagliato proffered!
’Tis true I said to him, speaking in jest, But, that thou know who thus doth second thee
That I could rise by flight into the air, Against the Sienese, make sharp thine eye
And he who had conceit, but little wit, Tow’rds me, so that my face well answer thee,
Would have me show to him the art; and only And thou shalt see I am Capocchio’s shade,
Because no Daedalus I made him, made me Who metals falsified by alchemy;
Be burned by one who held him as his son. Thou must remember, if I well descry thee,
But unto the last Bolgia of the ten, How I a skilful ape of nature was.”
For alchemy, which in the world I practised,
Minos, who cannot err, has me condemned.”
That he might gain the lady of the herd, The rivulets, that from the verdant hills
To counterfeit in himself Buoso Donati, Of Cassentin descend down into Arno,
Making a will and giving it due form.” Making their channels to be cold and moist,
And after the two maniacs had passed Ever before me stand, and not in vain;
On whom I held mine eye, I turned it back For far more doth their image dry me up
To look upon the other evil-born. Than the disease which strips my face of flesh.
I saw one made in fashion of a lute, The rigid justice that chastises me
If he had only had the groin cut off Draweth occasion from the place in which
Just at the point at which a man is forked. I sinned, to put the more my sighs in flight.
Compelled him so to hold his lips apart But if I here could see the tristful soul
As does the hectic, who because of thirst Of Guido, or Alessandro, or their brother,
One tow’rds the chin, the other upward turns. For Branda’s fount I would not give the sight.
“O ye, who without any torment are, One is within already, if the raving
And why I know not, in the world of woe,” Shades that are going round about speak truth;
He said to us, “behold, and be attentive But what avails it me, whose limbs are tied?
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Dante
If I were only still so light, that in It gave a sound, as if it were a drum;
A hundred years I could advance one inch, And Master Adam smote him in the face,
I had already started on the way, With arm that did not seem to be less hard,
Seeking him out among this squalid folk, Saying to him: “Although be taken from me
Although the circuit be eleven miles, All motion, for my limbs that heavy are,
And be not less than half a mile across. I have an arm unfettered for such need.”
For them am I in such a family; Whereat he answer made: “When thou didst go
They did induce me into coining florins, Unto the fire, thou hadst it not so ready:
Which had three carats of impurity.” But hadst it so and more when thou wast coining.”
And I to him: “Who are the two poor wretches The dropsical: “Thou sayest true in that;
That smoke like unto a wet hand in winter, But thou wast not so true a witness there,
Lying there close upon thy right-hand confines?” Where thou wast questioned of the truth at Troy.”
“I found them here,” replied he, “when I rained “If I spake false, thou falsifiedst the coin,”
Into this chasm, and since they have not turned, Said Sinon; “and for one fault I am here,
Nor do I think they will for evermore. And thou for more than any other demon.”
One the false woman is who accused Joseph, “Remember, perjurer, about the horse,”
The other the false Sinon, Greek of Troy; He made reply who had the swollen belly,
From acute fever they send forth such reek.” “And rueful be it thee the whole world knows it.”
And one of them, who felt himself annoyed “Rueful to thee the thirst be wherewith cracks
At being, peradventure, named so darkly, Thy tongue,” the Greek said, “and the putrid water
Smote with the fist upon his hardened paunch. That hedges so thy paunch before thine eyes.”
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Then the false-coiner: “So is gaping wide And make account that I am aye beside thee,
Thy mouth for speaking evil, as ’tis wont; If e’er it come to pass that fortune bring thee
Because if I have thirst, and humour stuff me Where there are people in a like dispute;
Thou hast the burning and the head that aches, For a base wish it is to wish to hear it.”
And to lick up the mirror of Narcissus
Thou wouldst not want words many to invite thee.”
With one half of their bodies turreted Three Frieslanders in vain had vaunted them;
The horrible giants, whom Jove menaces For I beheld thirty great palms of him
E’en now from out the heavens when he thunders. Down from the place where man his mantle buckles.
And I of one already saw the face, “Raphael mai amech izabi almi,”
Shoulders, and breast, and great part of the belly, Began to clamour the ferocious mouth,
And down along his sides both of the arms. To which were not befitting sweeter psalms.
Certainly Nature, when she left the making And unto him my Guide: “Soul idiotic,
Of animals like these, did well indeed, Keep to thy horn, and vent thyself with that,
By taking such executors from Mars; When wrath or other passion touches thee.
And if of elephants and whales she doth not Search round thy neck, and thou wilt find the belt
Repent her, whosoever looketh subtly Which keeps it fastened, O bewildered soul,
More just and more discreet will hold her for it; And see it, where it bars thy mighty breast.”
For where the argument of intellect Then said to me: “He doth himself accuse;
Is added unto evil will and power, This one is Nimrod, by whose evil thought
No rampart can the people make against it. One language in the world is not still used.
His face appeared to me as long and large Here let us leave him and not speak in vain;
As is at Rome the pine-cone of Saint Peter’s, For even such to him is every language
And in proportion were the other bones; As his to others, which to none is known.”
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Therefore a longer journey did we make, Much farther yon is he whom thou wouldst see,
Turned to the left, and a crossbow-shot oft And he is bound, and fashioned like to this one,
We found another far more fierce and large. Save that he seems in aspect more ferocious.”
In binding him, who might the master be There never was an earthquake of such might
I cannot say; but he had pinioned close That it could shake a tower so violently,
Behind the right arm, and in front the other, As Ephialtes suddenly shook himself.
With chains, that held him so begirt about Then was I more afraid of death than ever,
From the neck down, that on the part uncovered For nothing more was needful than the fear,
It wound itself as far as the fifth gyre. If I had not beheld the manacles.
“This proud one wished to make experiment Then we proceeded farther in advance,
Of his own power against the Supreme Jove,” And to Antaeus came, who, full five ells
My Leader said, “whence he has such a guerdon. Without the head, forth issued from the cavern.
Ephialtes is his name; he showed great prowess. “O thou, who in the valley fortunate,
What time the giants terrified the gods; Which Scipio the heir of glory made,
The arms he wielded never more he moves.” When Hannibal turned back with all his hosts,
And I to him: “If possible, I should wish Once brought’st a thousand lions for thy prey,
That of the measureless Briareus And who, hadst thou been at the mighty war
These eyes of mine might have experience.” Among thy brothers, some it seems still think
Whence he replied: “Thou shalt behold Antaeus The sons of Earth the victory would have gained:
Close by here, who can speak and is unbound, Place us below, nor be disdainful of it,
Who at the bottom of all crime shall place us. There where the cold doth lock Cocytus up.
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Make us not go to Tityus nor Typhoeus;
This one can give of that which here is longed for; But, as a mast does in a ship, uprose.
Therefore stoop down, and do not curl thy lip.
“Ye who so strain your breasts together, tell me,” So with his head I see no farther forward,
I said, “who are you;” and they bent their necks, And bore the name of Sassol Mascheroni;
And when to me their faces they had lifted, Well knowest thou who he was, if thou art Tuscan.
Their eyes, which first were only moist within, And that thou put me not to further speech,
Gushed o’er the eyelids, and the frost congealed Know that I Camicion de’ Pazzi was,
The tears between, and locked them up again. And wait Carlino to exonerate me.”
Clamp never bound together wood with wood Then I beheld a thousand faces, made
So strongly; whereat they, like two he-goats, Purple with cold; whence o’er me comes a shudder,
Butted together, so much wrath o’ercame them. And evermore will come, at frozen ponds.
And one, who had by reason of the cold And while we were advancing tow’rds the middle,
Lost both his ears, still with his visage downward, Where everything of weight unites together,
Said: “Why dost thou so mirror thyself in us? And I was shivering in the eternal shade,
If thou desire to know who these two are, Whether ‘twere will, or destiny, or chance,
The valley whence Bisenzio descends I know not; but in walking ‘mong the heads
Belonged to them and to their father Albert. I struck my foot hard in the face of one.
They from one body came, and all Caina Weeping he growled: “Why dost thou trample me?
Thou shalt search through, and shalt not find a shade Unless thou comest to increase the vengeance
More worthy to be fixed in gelatine; of Montaperti, why dost thou molest me?”
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And I: “My Master, now wait here for me, I had his hair in hand already twisted,
That I through him may issue from a doubt; And more than one shock of it had pulled out,
Then thou mayst hurry me, as thou shalt wish.” He barking, with his eyes held firmly down,
The Leader stopped; and to that one I said When cried another: “What doth ail thee, Bocca?
Who was blaspheming vehemently still: Is’t not enough to clatter with thy jaws,
“Who art thou, that thus reprehendest others?” But thou must bark? what devil touches thee?”
“Now who art thou, that goest through Antenora “Now,” said I, “I care not to have thee speak,
Smiting,” replied he, “other people’s cheeks, Accursed traitor; for unto thy shame
So that, if thou wert living, ‘twere too much?” I will report of thee veracious news.”
“Living I am, and dear to thee it may be,” “Begone,” replied he, “and tell what thou wilt,
Was my response, “if thou demandest fame, But be not silent, if thou issue hence,
That ‘mid the other notes thy name I place.” Of him who had just now his tongue so prompt;
And he to me: “For the reverse I long; He weepeth here the silver of the French;
Take thyself hence, and give me no more trouble; ‘I saw,’ thus canst thou phrase it, ‘him of Duera
For ill thou knowest to flatter in this hollow.” There where the sinners stand out in the cold.’
Then by the scalp behind I seized upon him, If thou shouldst questioned be who else was there,
And said: “It must needs be thou name thyself, Thou hast beside thee him of Beccaria,
Or not a hair remain upon thee here.” Of whom the gorget Florence slit asunder;
Whence he to me: “Though thou strip off my hair, Gianni del Soldanier, I think, may be
I will not tell thee who I am, nor show thee, Yonder with Ganellon, and Tebaldello
If on my head a thousand times thou fall.” Who oped Faenza when the people slep.”
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Already we had gone away from him, Inferno: Canto XXXIII
When I beheld two frozen in one hole,
So that one head a hood was to the other; His mouth uplifted from his grim repast,
That sinner, wiping it upon the hair
And even as bread through hunger is devoured, Of the same head that he behind had wasted.
The uppermost on the other set his teeth,
There where the brain is to the nape united. Then he began: “Thou wilt that I renew
The desperate grief, which wrings my heart already
Not in another fashion Tydeus gnawed To think of only, ere I speak of it;
The temples of Menalippus in disdain,
Than that one did the skull and the other things. But if my words be seed that may bear fruit
Of infamy to the traitor whom I gnaw,
“O thou, who showest by such bestial sign Speaking and weeping shalt thou see together.
Thy hatred against him whom thou art eating,
Tell me the wherefore,” said I, “with this compact, I know not who thou art, nor by what mode
Thou hast come down here; but a Florentine
That if thou rightfully of him complain, Thou seemest to me truly, when I hear thee.
In knowing who ye are, and his transgression,
I in the world above repay thee for it, Thou hast to know I was Count Ugolino,
And this one was Ruggieri the Archbishop;
If that wherewith I speak be not dried up.” Now I will tell thee why I am such a neighbour.
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Dante
But ne’ertheless what thou canst not have heard, Cruel indeed art thou, if yet thou grieve not,
That is to say, how cruel was my death, Thinking of what my heart foreboded me,
Hear shalt thou, and shalt know if he has wronged me. And weep’st thou not, what art thou wont to weep at?
A narrow perforation in the mew, They were awake now, and the hour drew nigh
Which bears because of me the title of Famine, At which our food used to be brought to us,
And in which others still must be locked up, And through his dream was each one apprehensive;
Had shown me through its opening many moons And I heard locking up the under door
Already, when I dreamed the evil dream Of the horrible tower; whereat without a word
Which of the future rent for me the veil. I gazed into the faces of my sons.
This one appeared to me as lord and master, I wept not, I within so turned to stone;
Hunting the wolf and whelps upon the mountain They wept; and darling little Anselm mine
For which the Pisans cannot Lucca see. Said: ‘Thou dost gaze so, father, what doth ail thee?’
With sleuth-hounds gaunt, and eager, and well trained, Still not a tear I shed, nor answer made
Gualandi with Sismondi and Lanfianchi All of that day, nor yet the night thereafter,
He had sent out before him to the front. Until another sun rose on the world.
After brief course seemed unto me forespent As now a little glimmer made its way
The father and the sons, and with sharp tushes Into the dolorous prison, and I saw
It seemed to me I saw their flanks ripped open. Upon four faces my own very aspect,
When I before the morrow was awake, Both of my hands in agony I bit;
Moaning amid their sleep I heard my sons And, thinking that I did it from desire
Who with me were, and asking after bread. Of eating, on a sudden they uprose,
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And said they: ‘Father, much less pain ‘twill give us Let the Capraia and Gorgona move,
If thou do eat of us; thyself didst clothe us And make a hedge across the mouth of Arno
With this poor flesh, and do thou strip it off.’ That every person in thee it may drown!
I calmed me then, not to make them more sad. For if Count Ugolino had the fame
That day we all were silent, and the next. Of having in thy castles thee betrayed,
Ah! obdurate earth, wherefore didst thou not open? Thou shouldst not on such cross have put his sons.
When we had come unto the fourth day, Gaddo Guiltless of any crime, thou modern Thebes!
Threw himself down outstretched before my feet, Their youth made Uguccione and Brigata,
Saying, ‘My father, why dost thou not help me?’ And the other two my song doth name above!
And there he died; and, as thou seest me, We passed still farther onward, where the ice
I saw the three fall, one by one, between Another people ruggedly enswathes,
The fifth day and the sixth; whence I betook me, Not downward turned, but all of them reversed.
Already blind, to groping over each, Weeping itself there does not let them weep,
And three days called them after they were dead; And grief that finds a barrier in the eyes
Then hunger did what sorrow could not do.” Turns itself inward to increase the anguish;
When he had said this, with his eyes distorted, Because the earliest tears a cluster form,
The wretched skull resumed he with his teeth, And, in the manner of a crystal visor,
Which, as a dog’s, upon the bone were strong. Fill all the cup beneath the eyebrow full.
Ah! Pisa, thou opprobrium of the people And notwithstanding that, as in a callus,
Of the fair land there where the ‘Si’ doth sound, Because of cold all sensibility
Since slow to punish thee thy neighbours are, Its station had abandoned in my face,
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Still it appeared to me I felt some wind; Such an advantage has this Ptolomaea,
Whence I: “My Master, who sets this in motion? That oftentimes the soul descendeth here
Is not below here every vapour quenched?” Sooner than Atropos in motion sets it.
Whence he to me: “Full soon shalt thou be where And, that thou mayest more willingly remove
Thine eye shall answer make to thee of this, From off my countenance these glassy tears,
Seeing the cause which raineth down the blast.” Know that as soon as any soul betrays
And one of the wretches of the frozen crust As I have done, his body by a demon
Cried out to us: “O souls so merciless Is taken from him, who thereafter rules it,
That the last post is given unto you, Until his time has wholly been revolved.
Lift from mine eyes the rigid veils, that I Itself down rushes into such a cistern;
May vent the sorrow which impregns my heart And still perchance above appears the body
A little, e’er the weeping recongeal.” Of yonder shade, that winters here behind me.
Whence I to him: “If thou wouldst have me help thee This thou shouldst know, if thou hast just come down;
Say who thou wast; and if I free thee not, It is Ser Branca d’ Oria, and many years
May I go to the bottom of the ice.” Have passed away since he was thus locked up.”
Then he replied: “I am Friar Alberigo; “I think,” said I to him, “thou dost deceive me;
He am I of the fruit of the bad garden, For Branca d’ Oria is not dead as yet,
Who here a date am getting for my fig.” And eats, and drinks, and sleeps, and puts on clothes.”
“O,” said I to him, “now art thou, too, dead?” “In moat above,” said he, “of Malebranche,
And he to me: “How may my body fare There where is boiling the tenacious pitch,
Up in the world, no knowledge I possess. As yet had Michel Zanche not arrived,
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When this one left a devil in his stead Inferno: Canto XXXIV
In his own body and one near of kin,
Who made together with him the betrayal. “‘Vexilla Regis prodeunt Inferni’
Towards us; therefore look in front of thee,”
But hitherward stretch out thy hand forthwith, My Master said, “if thou discernest him.”
Open mine eyes;”—and open them I did not,
And to be rude to him was courtesy. As, when there breathes a heavy fog, or when
Our hemisphere is darkening into night,
Ah, Genoese! ye men at variance Appears far off a mill the wind is turning,
With every virtue, full of every vice
Wherefore are ye not scattered from the world? Methought that such a building then I saw;
And, for the wind, I drew myself behind
For with the vilest spirit of Romagna My Guide, because there was no other shelter.
I found of you one such, who for his deeds
In soul already in Cocytus bathes, Now was I, and with fear in verse I put it,
There where the shades were wholly covered up,
And still above in body seems alive! And glimmered through like unto straws in glass.
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He from before me moved and made me stop, Two were the others, that were joined with this
Saying: “Behold Dis, and behold the place Above the middle part of either shoulder,
Where thou with fortitude must arm thyself.” And they were joined together at the crest;
How frozen I became and powerless then, And the right-hand one seemed ‘twixt white and yellow;
Ask it not, Reader, for I write it not, The left was such to look upon as those
Because all language would be insufficient. Who come from where the Nile falls valley-ward.
I did not die, and I alive remained not; Underneath each came forth two mighty wings,
Think for thyself now, hast thou aught of wit, Such as befitting were so great a bird;
What I became, being of both deprived. Sails of the sea I never saw so large.
The Emperor of the kingdom dolorous No feathers had they, but as of a bat
From his mid-breast forth issued from the ice; Their fashion was; and he was waving them,
And better with a giant I compare So that three winds proceeded forth therefrom.
Than do the giants with those arms of his; Thereby Cocytus wholly was congealed.
Consider now how great must be that whole, With six eyes did he weep, and down three chins
Which unto such a part conforms itself. Trickled the tear-drops and the bloody drivel.
Were he as fair once, as he now is foul, At every mouth he with his teeth was crunching
And lifted up his brow against his Maker, A sinner, in the manner of a brake,
Well may proceed from him all tribulation. So that he three of them tormented thus.
O, what a marvel it appeared to me, To him in front the biting was as naught
When I beheld three faces on his head! Unto the clawing, for sometimes the spine
The one in front, and that vermilion was; Utterly stripped of all the skin remained.
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“That soul up there which has the greatest pain,” “Keep fast thy hold, for by such stairs as these,”
The Master said, “is Judas Iscariot; The Master said, panting as one fatigued,
With head inside, he plies his legs without. “Must we perforce depart from so much evil.”
Of the two others, who head downward are, Then through the opening of a rock he issued,
The one who hangs from the black jowl is Brutus; And down upon the margin seated me;
See how he writhes himself, and speaks no word. Then tow’rds me he outstretched his wary step.
And the other, who so stalwart seems, is Cassius. I lifted up mine eyes and thought to see
But night is reascending, and ’tis time Lucifer in the same way I had left him;
That we depart, for we have seen the whole.” And I beheld him upward hold his legs.
As seemed him good, I clasped him round the neck, And if I then became disquieted,
And he the vantage seized of time and place, Let stolid people think who do not see
And when the wings were opened wide apart, What the point is beyond which I had passed.
He laid fast hold upon the shaggy sides; “Rise up,” the Master said, “upon thy feet;
From fell to fell descended downward then The way is long, and difficult the road,
Between the thick hair and the frozen crust. And now the sun to middle-tierce returns.”
When we were come to where the thigh revolves It was not any palace corridor
Exactly on the thickness of the haunch, There where we were, but dungeon natural,
The Guide, with labour and with hard-drawn breath, With floor uneven and unease of light.
Turned round his head where he had had his legs, “Ere from the abyss I tear myself away,
And grappled to the hair, as one who mounts, My Master,” said I when I had arisen,
So that to Hell I thought we were returning. “To draw me from an error speak a little;
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Where is the ice? and how is this one fixed
Thus upside down? and how in such short time And came to our hemisphere; and peradventure
From eve to morn has the sun made his transit?” To flee from him, what on this side appears
Left the place vacant here, and back recoiled.”
And he to me: “Thou still imaginest
Thou art beyond the centre, where I grasped A place there is below, from Beelzebub
The hair of the fell worm, who mines the world. As far receding as the tomb extends,
Which not by sight is known, but by the sound
That side thou wast, so long as I descended;
When round I turned me, thou didst pass the point Of a small rivulet, that there descendeth
To which things heavy draw from every side, Through chasm within the stone, which it has gnawed
With course that winds about and slightly falls.
And now beneath the hemisphere art come
Opposite that which overhangs the vast The Guide and I into that hidden road
Dry-land, and ‘neath whose cope was put to death Now entered, to return to the bright world;
And without care of having any rest
The Man who without sin was born and lived.
Thou hast thy feet upon the little sphere We mounted up, he first and I the second,
Which makes the other face of the Judecca. Till I beheld through a round aperture
Some of the beauteous things that Heaven doth bear;
Here it is morn when it is evening there;
And he who with his hair a stairway made us Thence we came forth to rebehold the stars.
Still fixed remaineth as he was before.
“Who are you? ye who, counter the blind river, As I have said, I unto him was sent
Have fled away from the eternal prison?” To rescue him, and other way was none
Moving those venerable plumes, he said: Than this to which I have myself betaken.
“Who guided you? or who has been your lamp I’ve shown him all the people of perdition,
In issuing forth out of the night profound, And now those spirits I intend to show
That ever black makes the infernal valley? Who purge themselves beneath thy guardianship.
The laws of the abyss, are they thus broken? How I have brought him would be long to tell thee.
Or is there changed in heaven some council new, Virtue descendeth from on high that aids me
That being damned ye come unto my crags?” To lead him to behold thee and to hear thee.
Then did my Leader lay his grasp upon me, Now may it please thee to vouchsafe his coming;
And with his words, and with his hands and signs, He seeketh Liberty, which is so dear,
Reverent he made in me my knees and brow; As knoweth he who life for her refuses.
Then answered him: “I came not of myself; Thou know’st it; since, for her, to thee not bitter
A Lady from Heaven descended, at whose prayers Was death in Utica, where thou didst leave
I aided this one with my company. The vesture, that will shine so, the great day.
But since it is thy will more be unfolded By us the eternal edicts are not broken;
Of our condition, how it truly is, Since this one lives, and Minos binds not me;
Mine cannot be that this should be denied thee. But of that circle I, where are the chaste
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Eyes of thy Marcia, who in looks still prays thee, This little island round about its base
O holy breast, to hold her as thine own; Below there, yonder, where the billow beats it,
For her love, then, incline thyself to us. Doth rushes bear upon its washy ooze;
Permit us through thy sevenfold realm to go; No other plant that putteth forth the leaf,
I will take back this grace from thee to her, Or that doth indurate, can there have life,
If to be mentioned there below thou deignest.” Because it yieldeth not unto the shocks.
“Marcia so pleasing was unto mine eyes Thereafter be not this way your return;
While I was on the other side,” then said he, The sun, which now is rising, will direct you
“That every grace she wished of me I granted; To take the mount by easier ascent.”
Now that she dwells beyond the evil river, With this he vanished; and I raised me up
She can no longer move me, by that law Without a word, and wholly drew myself
Which, when I issued forth from there, was made. Unto my Guide, and turned mine eyes to him.
But if a Lady of Heaven do move and rule thee, And he began: “Son, follow thou my steps;
As thou dost say, no flattery is needful; Let us turn back, for on this side declines
Let it suffice thee that for her thou ask me. The plain unto its lower boundaries.”
Go, then, and see thou gird this one about The dawn was vanquishing the matin hour
With a smooth rush, and that thou wash his face, Which fled before it, so that from afar
So that thou cleanse away all stain therefrom, I recognised the trembling of the sea.
For ‘twere not fitting that the eye o’ercast Along the solitary plain we went
By any mist should go before the first As one who unto the lost road returns,
Angel, who is of those of Paradise. And till he finds it seems to go in vain.
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Dante
As soon as we were come to where the dew Purgatorio: Canto II
Fights with the sun, and, being in a part
Where shadow falls, little evaporates, Already had the sun the horizon reached
Whose circle of meridian covers o’er
Both of his hands upon the grass outspread Jerusalem with its most lofty point,
In gentle manner did my Master place;
Whence I, who of his action was aware, And night that opposite to him revolves
Was issuing forth from Ganges with the Scales
Extended unto him my tearful cheeks; That fall from out her hand when she exceedeth;
There did he make in me uncovered wholly
That hue which Hell had covered up in me. So that the white and the vermilion cheeks
Of beautiful Aurora, where I was,
Then came we down upon the desert shore By too great age were changing into orange.
Which never yet saw navigate its waters
Any that afterward had known return. We still were on the border of the sea,
Like people who are thinking of their road,
There he begirt me as the other pleased; Who go in heart and with the body stay;
O marvellous! for even as he culled
The humble plant, such it sprang up again And lo! as when, upon the approach of morning,
Through the gross vapours Mars grows fiery red
Suddenly there where he uprooted it. Down in the West upon the ocean floor,
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From which when I a little had withdrawn But down I cast it; and he came to shore
Mine eyes, that I might question my Conductor, With a small vessel, very swift and light,
Again I saw it brighter grown and larger. So that the water swallowed naught thereof.
Then on each side of it appeared to me Upon the stern stood the Celestial Pilot;
I knew not what of white, and underneath it Beatitude seemed written in his face,
Little by little there came forth another. And more than a hundred spirits sat within.
My Master yet had uttered not a word “In exitu Israel de Aegypto!”
While the first whiteness into wings unfolded; They chanted all together in one voice,
But when he clearly recognised the pilot, With whatso in that psalm is after written.
He cried: “Make haste, make haste to bow the knee! Then made he sign of holy rood upon them,
Behold the Angel of God! fold thou thy hands! Whereat all cast themselves upon the shore,
Henceforward shalt thou see such officers! And he departed swiftly as he came.
See how he scorneth human arguments, The throng which still remained there unfamiliar
So that nor oar he wants, nor other sail Seemed with the place, all round about them gazing,
Than his own wings, between so distant shores. As one who in new matters makes essay.
See how he holds them pointed up to heaven, On every side was darting forth the day.
Fanning the air with the eternal pinions, The sun, who had with his resplendent shafts
That do not moult themselves like mortal hair!” From the mid-heaven chased forth the Capricorn,
Then as still nearer and more near us came When the new people lifted up their faces
The Bird Divine, more radiant he appeared, Towards us, saying to us: “If ye know,
So that near by the eye could not endure him, Show us the way to go unto the mountain.”
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And answer made Virgilius: “Ye believe I think with wonder I depicted me;
Perchance that we have knowledge of this place, Whereat the shadow smiled and backward drew;
But we are strangers even as yourselves. And I, pursuing it, pressed farther forward.
Just now we came, a little while before you, Gently it said that I should stay my steps;
Another way, which was so rough and steep, Then knew I who it was, and I entreated
That mounting will henceforth seem sport to us.” That it would stop awhile to speak with me.
The souls who had, from seeing me draw breath, It made reply to me: “Even as I loved thee
Become aware that I was still alive, In mortal body, so I love thee free;
Pallid in their astonishment became; Therefore I stop; but wherefore goest thou?”
And as to messenger who bears the olive “My own Casella! to return once more
The people throng to listen to the news, There where I am, I make this journey,” said I;
And no one shows himself afraid of crowding, “But how from thee has so much time be taken?”
So at the sight of me stood motionless And he to me: “No outrage has been done me,
Those fortunate spirits, all of them, as if If he who takes both when and whom he pleases
Oblivious to go and make them fair. Has many times denied to me this passage,
One from among them saw I coming forward, For of a righteous will his own is made.
As to embrace me, with such great affection, He, sooth to say, for three months past has taken
That it incited me to do the like. Whoever wished to enter with all peace;
O empty shadows, save in aspect only! Whence I, who now had turned unto that shore
Three times behind it did I clasp my hands, Where salt the waters of the Tiber grow,
As oft returned with them to my own breast! Benignantly by him have been received.
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Unto that outlet now his wing is pointed, Even as when, collecting grain or tares,
Because for evermore assemble there The doves, together at their pasture met,
Those who tow’rds Acheron do not descend.” Quiet, nor showing their accustomed pride,
And I: “If some new law take not from thee If aught appear of which they are afraid,
Memory or practice of the song of love, Upon a sudden leave their food alone,
Which used to quiet in me all my longings, Because they are assailed by greater care;
Thee may it please to comfort therewithal So that fresh company did I behold
Somewhat this soul of mine, that with its body The song relinquish, and go tow’rds the hill,
Hitherward coming is so much distressed.” As one who goes, and knows not whitherward;
“Love, that within my mind discourses with me,” Nor was our own departure less in haste.
Forthwith began he so melodiously,
The melody within me still is sounding.
I speak of Aristotle and of Plato, Then he looked at me, and with frank expression
And many others;”—and here bowed his head, Replied: “Let us go there, for they come slowly,
And more he said not, and remained disturbed. And thou be steadfast in thy hope, sweet son.”
We came meanwhile unto the mountain’s foot; Still was that people as far off from us,
There so precipitate we found the rock, After a thousand steps of ours I say,
That nimble legs would there have been in vain. As a good thrower with his hand would reach,
‘Twixt Lerici and Turbia, the most desert, When they all crowded unto the hard masses
The most secluded pathway is a stair Of the high bank, and motionless stood and close,
Easy and open, if compared with that. As he stands still to look who goes in doubt.
“Who knoweth now upon which hand the hill “O happy dead! O spirits elect already!”
Slopes down,” my Master said, his footsteps staying, Virgilius made beginning, “by that peace
“So that who goeth without wings may mount?” Which I believe is waiting for you all,
And while he held his eyes upon the ground Tell us upon what side the mountain slopes,
Examining the nature of the path, So that the going up be possible,
And I was looking up around the rock, For to lose time irks him most who most knows.”
On the left hand appeared to me a throng As sheep come issuing forth from out the fold
Of souls, that moved their feet in our direction, By ones and twos and threes, and the others stand
And did not seem to move, they came so slowly. Timidly, holding down their eyes and nostrils,
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Dante
And what the foremost does the others do, And one of them began: “Whoe’er thou art,
Huddling themselves against her, if she stop, Thus going turn thine eyes, consider well
Simple and quiet and the wherefore know not; If e’er thou saw me in the other world.”
So moving to approach us thereupon I turned me tow’rds him, and looked at him closely;
I saw the leader of that fortunate flock, Blond was he, beautiful, and of noble aspect,
Modest in face and dignified in gait. But one of his eyebrows had a blow divided.
As soon as those in the advance saw broken When with humility I had disclaimed
The light upon the ground at my right side, E’er having seen him, “Now behold!” he said,
So that from me the shadow reached the rock, And showed me high upon his breast a wound.
They stopped, and backward drew themselves somewhat; Then said he with a smile: “I am Manfredi,
And all the others, who came after them, The grandson of the Empress Costanza;
Not knowing why nor wherefore, did the same. Therefore, when thou returnest, I beseech thee
The Master thus; and said those worthy people: Horrible my iniquities had been;
“Return ye then, and enter in before us,” But Infinite Goodness hath such ample arms,
Making a signal with the back o’ the hand That it receives whatever turns to it.
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Had but Cosenza’s pastor, who in chase
Of me was sent by Clement at that time, For those on earth can much advance us here.”
In God read understandingly this page,
Spent with fatigue was I, when I began: Thou wouldst behold the zodiac’s jagged wheel
“O my sweet Father! turn thee and behold Revolving still more near unto the Bears,
How I remain alone, unless thou stay!” Unless it swerved aside from its old track.
“O son,” he said, “up yonder drag thyself,” How that may be wouldst thou have power to think,
Pointing me to a terrace somewhat higher, Collected in thyself, imagine Zion
Which on that side encircles all the hill. Together with this mount on earth to stand,
These words of his so spurred me on, that I So that they both one sole horizon have,
Strained every nerve, behind him scrambling up, And hemispheres diverse; whereby the road
Until the circle was beneath my feet. Which Phaeton, alas! knew not to drive,
Thereon ourselves we seated both of us Thou’lt see how of necessity must pass
Turned to the East, from which we had ascended, This on one side, when that upon the other,
For all men are delighted to look back. If thine intelligence right clearly heed.”
To the low shores mine eyes I first directed, “Truly, my Master,” said I, “never yet
Then to the sun uplifted them, and wondered Saw I so clearly as I now discern,
That on the left hand we were smitten by it. There where my wit appeared incompetent,
The Poet well perceived that I was wholly That the mid-circle of supernal motion,
Bewildered at the chariot of the light, Which in some art is the Equator called,
Where ‘twixt us and the Aquilon it entered. And aye remains between the Sun and Winter,
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Dante
For reason which thou sayest, departeth hence Thither we drew; and there were persons there
Tow’rds the Septentrion, what time the Hebrews Who in the shadow stood behind the rock,
Beheld it tow’rds the region of the heat. As one through indolence is wont to stand.
But, if it pleaseth thee, I fain would learn And one of them, who seemed to me fatigued,
How far we have to go; for the hill rises Was sitting down, and both his knees embraced,
Higher than eyes of mine have power to rise.” Holding his face low down between them bowed.
And he to me: “This mount is such, that ever “O my sweet Lord,” I said, “do turn thine eye
At the beginning down below ’tis tiresome, On him who shows himself more negligent
And aye the more one climbs, the less it hurts. Then even Sloth herself his sister were.”
Therefore, when it shall seem so pleasant to thee, Then he turned round to us, and he gave heed,
That going up shall be to thee as easy Just lifting up his eyes above his thigh,
As going down the current in a boat, And said: “Now go thou up, for thou art valiant.”
Then at this pathway’s ending thou wilt be; Then knew I who he was; and the distress,
There to repose thy panting breath expect; That still a little did my breathing quicken,
No more I answer; and this I know for true.” My going to him hindered not; and after
And as he finished uttering these words, I came to him he hardly raised his head,
A voice close by us sounded: “Peradventure Saying: “Hast thou seen clearly how the sun
Thou wilt have need of sitting down ere that.” O’er thy left shoulder drives his chariot?”
At sound thereof each one of us turned round, His sluggish attitude and his curt words
And saw upon the left hand a great rock, A little unto laughter moved my lips;
Which neither I nor he before had noticed. Then I began: “Belacqua, I grieve not
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For thee henceforth; but tell me, wherefore seated Purgatorio: Canto V
In this place art thou? Waitest thou an escort?
Or has thy usual habit seized upon thee?” I had already from those shades departed,
And followed in the footsteps of my Guide,
And he: “O brother, what’s the use of climbing? When from behind, pointing his finger at me,
Since to my torment would not let me go
The Angel of God, who sitteth at the gate. One shouted: “See, it seems as if shone not
The sunshine on the left of him below,
First heaven must needs so long revolve me round And like one living seems he to conduct him.”
Outside thereof, as in my life it did,
Since the good sighs I to the end postponed, Mine eyes I turned at utterance of these words,
And saw them watching with astonishment
Unless, e’er that, some prayer may bring me aid But me, but me, and the light which was broken!
Which rises from a heart that lives in grace;
What profit others that in heaven are heard not?” “Why doth thy mind so occupy itself,”
The Master said, “that thou thy pace dost slacken?
Meanwhile the Poet was before me mounting, What matters it to thee what here is whispered?
And saying: “Come now; see the sun has touched
Meridian, and from the shore the night Come after me, and let the people talk;
Stand like a steadfast tower, that never wags
Covers already with her foot Morocco.” Its top for all the blowing of the winds;
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What could I say in answer but “I come”? But upward they returned in briefer time,
I said it somewhat with that colour tinged And, on arriving, with the others wheeled
Which makes a man of pardon sometimes worthy. Tow’rds us, like troops that run without a rein.
Meanwhile along the mountain-side across “This folk that presses unto us is great,
Came people in advance of us a little, And cometh to implore thee,” said the Poet;
Singing the Miserere verse by verse. “So still go onward, and in going listen.”
When they became aware I gave no place “O soul that goest to beatitude
For passage of the sunshine through my body, With the same members wherewith thou wast born,”
They changed their song into a long, hoarse “Oh!” Shouting they came, “a little stay thy steps,
And two of them, in form of messengers, Look, if thou e’er hast any of us seen,
Ran forth to meet us, and demanded of us, So that o’er yonder thou bear news of him;
“Of your condition make us cognisant.” Ah, why dost thou go on? Ah, why not stay?
And said my Master: “Ye can go your way Long since we all were slain by violence,
And carry back again to those who sent you, And sinners even to the latest hour;
That this one’s body is of very flesh. Then did a light from heaven admonish us,
If they stood still because they saw his shadow, So that, both penitent and pardoning, forth
As I suppose, enough is answered them; From life we issued reconciled to God,
Him let them honour, it may profit them.” Who with desire to see Him stirs our hearts.”
Vapours enkindled saw I ne’er so swiftly And I: “Although I gaze into your faces,
At early nightfall cleave the air serene, No one I recognize; but if may please you
Nor, at the set of sun, the clouds of August, Aught I have power to do, ye well-born spirits,
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Speak ye, and I will do it, by that peace I ran to the lagoon, and reeds and mire
Which, following the feet of such a Guide, Did so entangle me I fell, and saw there
From world to world makes itself sought by me.” A lake made from my veins upon the ground.”
And one began: “Each one has confidence Then said another: “Ah, be that desire
In thy good offices without an oath, Fulfilled that draws thee to the lofty mountain,
Unless the I cannot cut off the I will; As thou with pious pity aidest mine.
Whence I, who speak alone before the others, I was of Montefeltro, and am Buonconte;
Pray thee, if ever thou dost see the land Giovanna, nor none other cares for me;
That ‘twixt Romagna lies and that of Charles, Hence among these I go with downcast front.”
Thou be so courteous to me of thy prayers And I to him: “What violence or what chance
In Fano, that they pray for me devoutly, Led thee astray so far from Campaldino,
That I may purge away my grave offences. That never has thy sepulture been known?”
From thence was I; but the deep wounds, through which “Oh,” he replied, “at Casentino’s foot
Issued the blood wherein I had my seat, A river crosses named Archiano, born
Were dealt me in bosom of the Antenori, Above the Hermitage in Apennine.
There where I thought to be the most secure; There where the name thereof becometh void
’Twas he of Este had it done, who held me Did I arrive, pierced through and through the throat,
In hatred far beyond what justice willed. Fleeing on foot, and bloodying the plain;
But if towards the Mira I had fled, There my sight lost I, and my utterance
When I was overtaken at Oriaco, Ceased in the name of Mary, and thereat
I still should be o’er yonder where men breathe. I fell, and tenantless my flesh remained.
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Truth will I speak, repeat it to the living; My frozen body near unto its outlet
God’s Angel took me up, and he of hell The robust Archian found, and into Arno
Shouted: ‘O thou from heaven, why dost thou rob me? Thrust it, and loosened from my breast the cross
Thou bearest away the eternal part of him, I made of me, when agony o’ercame me;
For one poor little tear, that takes him from me; It rolled me on the banks and on the bottom,
But with the rest I’ll deal in other fashion!’ Then with its booty covered and begirt me.”
Well knowest thou how in the air is gathered “Ah, when thou hast returned unto the world,
That humid vapour which to water turns, And rested thee from thy long journeying,”
Soon as it rises where the cold doth grasp it. After the second followed the third spirit,
He joined that evil will, which aye seeks evil, “Do thou remember me who am the Pia;
To intellect, and moved the mist and wind Siena made me, unmade me Maremma;
By means of power, which his own nature gave; He knoweth it, who had encircled first,
Thereafter, when the day was spent, the valley Espousing me, my finger with his gem.”
From Pratomagno to the great yoke covered
With fog, and made the heaven above intent,
I know not if thou understand; I speak Still near to it Virgilius drew, entreating
Of Beatrice; her shalt thou see above, That it would point us out the best ascent;
Smiling and happy, on this mountain’s top.” And it replied not unto his demand,
And I: “Good Leader, let us make more haste, But of our native land and of our life
For I no longer tire me as before; It questioned us; and the sweet Guide began:
And see, e’en now the hill a shadow casts.” “Mantua,”—and the shade, all in itself recluse,
“We will go forward with this day” he answered, Rose tow’rds him from the place where first it was,
“As far as now is possible for us; Saying: “O Mantuan, I am Sordello
But otherwise the fact is than thou thinkest. Of thine own land!” and one embraced the other.
Ere thou art up there, thou shalt see return Ah! servile Italy, grief’s hostelry!
Him, who now hides himself behind the hill, A ship without a pilot in great tempest!
So that thou dost not interrupt his rays. No Lady thou of Provinces, but brothel!
But yonder there behold! a soul that stationed That noble soul was so impatient, only
All, all alone is looking hitherward; At the sweet sound of his own native land,
It will point out to us the quickest way.” To make its citizen glad welcome there;
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And now within thee are not without war Because thy father and thyself have suffered,
Thy living ones, and one doth gnaw the other By greed of those transalpine lands distrained,
Of those whom one wall and one fosse shut in! The garden of the empire to be waste.
Search, wretched one, all round about the shores Come and behold Montecchi and Cappelletti,
Thy seaboard, and then look within thy bosom, Monaldi and Fillippeschi, careless man!
If any part of thee enjoyeth peace! Those sad already, and these doubt-depressed!
What boots it, that for thee Justinian Come, cruel one! come and behold the oppression
The bridle mend, if empty be the saddle? Of thy nobility, and cure their wounds,
Withouten this the shame would be the less. And thou shalt see how safe is Santafiore!
Ah! people, thou that oughtest to be devout, Come and behold thy Rome, that is lamenting,
And to let Caesar sit upon the saddle, Widowed, alone, and day and night exclaims,
If well thou hearest what God teacheth thee, “My Caesar, why hast thou forsaken me?”
Behold how fell this wild beast has become, Come and behold how loving are the people;
Being no longer by the spur corrected, And if for us no pity moveth thee,
Since thou hast laid thy hand upon the bridle. Come and be made ashamed of thy renown!
May a just judgment from the stars down fall Or preparation is ‘t, that, in the abyss
Upon thy blood, and be it new and open, Of thine own counsel, for some good thou makest
That thy successor may have fear thereof; From our perception utterly cut off?
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For all the towns of Italy are full How oft, within the time of thy remembrance,
Of tyrants, and becometh a Marcellus Laws, money, offices, and usages
Each peasant churl who plays the partisan! Hast thou remodelled, and renewed thy members?
My Florence! well mayst thou contented be And if thou mind thee well, and see the light,
With this digression, which concerns thee not, Thou shalt behold thyself like a sick woman,
Thanks to thy people who such forethought take! Who cannot find repose upon her down,
Many at heart have justice, but shoot slowly, But by her tossing wardeth off her pain.
That unadvised they come not to the bow,
But on their very lips thy people have it!
But see already how the day declines, Little had we withdrawn us from that place,
And to go up by night we are not able; When I perceived the mount was hollowed out
Therefore ’tis well to think of some fair sojourn. In fashion as the valleys here are hollowed.
Souls are there on the right hand here withdrawn; “Thitherward,” said that shade, “will we repair,
If thou permit me I will lead thee to them, Where of itself the hill-side makes a lap,
And thou shalt know them not without delight.” And there for the new day will we await.”
“How is this?” was the answer; “should one wish ‘Twixt hill and plain there was a winding path
To mount by night would he prevented be Which led us to the margin of that dell,
By others? or mayhap would not have power?” Where dies the border more than half away.
And on the ground the good Sordello drew Gold and fine silver, and scarlet and pearl-white,
His finger, saying, “See, this line alone The Indian wood resplendent and serene,
Thou couldst not pass after the sun is gone; Fresh emerald the moment it is broken,
Not that aught else would hindrance give, however, By herbage and by flowers within that hollow
To going up, save the nocturnal darkness; Planted, each one in colour would be vanquished,
This with the want of power the will perplexes. As by its greater vanquished is the less.
We might indeed therewith return below, Nor in that place had nature painted only,
And, wandering, walk the hill-side round about, But of the sweetness of a thousand odours
While the horizon holds the day imprisoned.” Made there a mingled fragrance and unknown.
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“Salve Regina,” on the green and flowers And the small-nosed, who close in council seems
There seated, singing, spirits I beheld, With him that has an aspect so benign,
Which were not visible outside the valley. Died fleeing and disflowering the lily;
“Before the scanty sun now seeks his nest,” Look there, how he is beating at his breast!
Began the Mantuan who had led us thither, Behold the other one, who for his cheek
“Among them do not wish me to conduct you. Sighing has made of his own palm a bed;
Better from off this ledge the acts and faces Father and father-in-law of France’s Pest
Of all of them will you discriminate, Are they, and know his vicious life and lewd,
Than in the plain below received among them. And hence proceeds the grief that so doth pierce them.
He who sits highest, and the semblance bears He who appears so stalwart, and chimes in,
Of having what he should have done neglected, Singing, with that one of the manly nose,
And to the others’ song moves not his lips, The cord of every valour wore begirt;
Rudolph the Emperor was, who had the power And if as King had after him remained
To heal the wounds that Italy have slain, The stripling who in rear of him is sitting,
So that through others slowly she revives. Well had the valour passed from vase to vase,
The other, who in look doth comfort him, Which cannot of the other heirs be said.
Governed the region where the water springs, Frederick and Jacomo possess the realms,
The Moldau bears the Elbe, and Elbe the sea. But none the better heritage possesses.
His name was Ottocar; and in swaddling-clothes Not oftentimes upriseth through the branches
Far better he than bearded Winceslaus The probity of man; and this He wills
His son, who feeds in luxury and ease. Who gives it, so that we may ask of Him.
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Dante
Eke to the large-nosed reach my words, no less Purgatorio: Canto VIII
Than to the other, Pier, who with him sings;
Whence Provence and Apulia grieve already ’Twas now the hour that turneth back desire
In those who sail the sea, and melts the heart,
The plant is as inferior to its seed, The day they’ve said to their sweet friends farewell,
As more than Beatrice and Margaret
Costanza boasteth of her husband still. And the new pilgrim penetrates with love,
If he doth hear from far away a bell
Behold the monarch of the simple life, That seemeth to deplore the dying day,
Harry of England, sitting there alone;
He in his branches has a better issue. When I began to make of no avail
My hearing, and to watch one of the souls
He who the lowest on the ground among them Uprisen, that begged attention with its hand.
Sits looking upward, is the Marquis William,
For whose sake Alessandria and her war It joined and lifted upward both its palms,
Fixing its eyes upon the orient,
Make Monferrat and Canavese weep.” As if it said to God, “Naught else I care for.”
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Here, Reader, fix thine eyes well on the truth, Whereupon I, who knew not by what road,
For now indeed so subtile is the veil, Turned round about, and closely drew myself,
Surely to penetrate within is easy. Utterly frozen, to the faithful shoulders.
I saw that army of the gentle-born And once again Sordello: “Now descend we
Thereafterward in silence upward gaze, ‘Mid the grand shades, and we will speak to them;
As if in expectation, pale and humble; Right pleasant will it be for them to see you.”
And from on high come forth and down descend, Only three steps I think that I descended,
I saw two Angels with two flaming swords, And was below, and saw one who was looking
Truncated and deprived of their points. Only at me, as if he fain would know me.
Green as the little leaflets just now born Already now the air was growing dark,
Their garments were, which, by their verdant pinions But not so that between his eyes and mine
Beaten and blown abroad, they trailed behind. It did not show what it before locked up.
One just above us came to take his station, Tow’rds me he moved, and I tow’rds him did move;
And one descended to the opposite bank, Noble Judge Nino! how it me delighted,
So that the people were contained between them. When I beheld thee not among the damned!
Clearly in them discerned I the blond head; No greeting fair was left unsaid between us;
But in their faces was the eye bewildered, Then asked he: “How long is it since thou camest
As faculty confounded by excess. O’er the far waters to the mountain’s foot?”
“From Mary’s bosom both of them have come,” “Oh!” said I to him, “through the dismal places
Sordello said, “as guardians of the valley I came this morn; and am in the first life,
Against the serpent, that will come anon.” Albeit the other, going thus, I gain.”
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Dante
And on the instant my reply was heard, In this wise spake he, with the stamp impressed
He and Sordello both shrank back from me, Upon his aspect of that righteous zeal
Like people who are suddenly bewildered. Which measurably burneth in the heart.
One to Virgilius, and the other turned My greedy eyes still wandered up to heaven,
To one who sat there, crying, “Up, Currado! Still to that point where slowest are the stars,
Come and behold what God in grace has willed!” Even as a wheel the nearest to its axle.
Then, turned to me: “By that especial grace And my Conductor: “Son, what dost thou gaze at
Thou owest unto Him, who so conceals Up there?” And I to him: “At those three torches
His own first wherefore, that it has no ford, With which this hither pole is all on fire.”
When thou shalt be beyond the waters wide, And he to me: “The four resplendent stars
Tell my Giovanna that she pray for me, Thou sawest this morning are down yonder low,
Where answer to the innocent is made. And these have mounted up to where those were.”
I do not think her mother loves me more, As he was speaking, to himself Sordello
Since she has laid aside her wimple white, Drew him, and said, “Lo there our Adversary!”
Which she, unhappy, needs must wish again. And pointed with his finger to look thither.
Through her full easily is comprehended Upon the side on which the little valley
How long in woman lasts the fire of love, No barrier hath, a serpent was; perchance
If eye or touch do not relight it often. The same which gave to Eve the bitter food.
So fair a hatchment will not make for her ‘Twixt grass and flowers came on the evil streak,
The Viper marshalling the Milanese Turning at times its head about, and licking
A-field, as would have made Gallura’s Cock.” Its back like to a beast that smoothes itself.
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I did not see, and therefore cannot say That fame, which doeth honour to your house,
How the celestial falcons ‘gan to move, Proclaims its Signors and proclaims its land,
But well I saw that they were both in motion. So that he knows of them who ne’er was there.
Hearing the air cleft by their verdant wings, And, as I hope for heaven, I swear to you
The serpent fled, and round the Angels wheeled, Your honoured family in naught abates
Up to their stations flying back alike. The glory of the purse and of the sword.
The shade that to the Judge had near approached It is so privileged by use and nature,
When he had called, throughout that whole assault That though a guilty head misguide the world,
Had not a moment loosed its gaze on me. Sole it goes right, and scorns the evil way.”
“So may the light that leadeth thee on high And he: “Now go; for the sun shall not lie
Find in thine own free-will as much of wax Seven times upon the pillow which the Ram
As needful is up to the highest azure,” With all his four feet covers and bestrides,
Began it, “if some true intelligence Before that such a courteous opinion
Of Valdimagra or its neighbourhood Shall in the middle of thy head be nailed
Thou knowest, tell it me, who once was great there. With greater nails than of another’s speech,
Currado Malaspina was I called; Unless the course of justice standeth still.”
I’m not the elder, but from him descended;
To mine I bore the love which here refineth.”
Only my Comforter was at my side, In guise of one whose doubts are reassured,
And now the sun was more than two hours high, And who to confidence his fear doth change,
And turned towards the sea-shore was my face. After the truth has been discovered to him,
“Be not intimidated,” said my Lord, So did I change; and when without disquiet
“Be reassured, for all is well with us; My Leader saw me, up along the cliff
Do not restrain, but put forth all thy strength. He moved, and I behind him, tow’rd the height.
Thou hast at length arrived at Purgatory; Reader, thou seest well how I exalt
See there the cliff that closes it around; My theme, and therefore if with greater art
See there the entrance, where it seems disjoined. I fortify it, marvel not thereat.
Whilom at dawn, which doth precede the day, Nearer approached we, and were in such place,
When inwardly thy spirit was asleep That there, where first appeared to me a rift
Upon the flowers that deck the land below, Like to a crevice that disparts a wall,
There came a Lady and said: ‘I am Lucia; I saw a portal, and three stairs beneath,
Let me take this one up, who is asleep; Diverse in colour, to go up to it,
So will I make his journey easier for him.’ And a gate-keeper, who yet spake no word.
Sordello and the other noble shapes And as I opened more and more mine eyes,
Remained; she took thee, and, as day grew bright, I saw him seated on the highest stair,
Upward she came, and I upon her footsteps. Such in the face that I endured it not.
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Dante
And in his hand he had a naked sword, Both of his feet was holding upon this
Which so reflected back the sunbeams tow’rds us, The Angel of God, upon the threshold seated,
That oft in vain I lifted up mine eyes. Which seemed to me a stone of diamond.
“Tell it from where you are, what is’t you wish?” Along the three stairs upward with good will
Began he to exclaim; “where is the escort? Did my Conductor draw me, saying: “Ask
Take heed your coming hither harm you not!” Humbly that he the fastening may undo.”
“A Lady of Heaven, with these things conversant,” Devoutly at the holy feet I cast me,
My Master answered him, “but even now For mercy’s sake besought that he would open,
Said to us, ‘Thither go; there is the portal.’” But first upon my breast three times I smote.
“And may she speed your footsteps in all good,” Seven P’s upon my forehead he described
Again began the courteous janitor; With the sword’s point, and, “Take heed that thou wash
“Come forward then unto these stairs of ours.” These wounds, when thou shalt be within,” he said.
Thither did we approach; and the first stair Ashes, or earth that dry is excavated,
Was marble white, so polished and so smooth, Of the same colour were with his attire,
I mirrored myself therein as I appear. And from beneath it he drew forth two keys.
The second, tinct of deeper hue than perse, One was of gold, and the other was of silver;
Was of a calcined and uneven stone, First with the white, and after with the yellow,
Cracked all asunder lengthwise and across. Plied he the door, so that I was content.
The third, that uppermost rests massively, “Whenever faileth either of these keys
Porphyry seemed to me, as flaming red So that it turn not rightly in the lock,”
As blood that from a vein is spirting forth. He said to us, “this entrance doth not open.
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More precious one is, but the other needs
More art and intellect ere it unlock, For now we hear, and now hear not, the words.
For it is that which doth the knot unloose.
And in her mien this language had impressed, Preceded there the vessel benedight,
“Ecce ancilla Dei,” as distinctly Dancing with girded loins, the humble Psalmist,
As any figure stamps itself in wax. And more and less than King was he in this.
“Keep not thy mind upon one place alone,” Opposite, represented at the window
The gentle Master said, who had me standing Of a great palace, Michal looked upon him,
Upon that side where people have their hearts; Even as a woman scornful and afflicted.
Whereat I moved mine eyes, and I beheld I moved my feet from where I had been standing,
In rear of Mary, and upon that side To examine near at hand another story,
Where he was standing who conducted me, Which after Michal glimmered white upon me.
Another story on the rock imposed; There the high glory of the Roman Prince
Wherefore I passed Virgilius and drew near, Was chronicled, whose great beneficence
So that before mine eyes it might be set. Moved Gregory to his great victory;
There sculptured in the self-same marble were ’Tis of the Emperor Trajan I am speaking;
The cart and oxen, drawing the holy ark, And a poor widow at his bridle stood,
Wherefore one dreads an office not appointed. In attitude of weeping and of grief.
People appeared in front, and all of them Around about him seemed it thronged and full
In seven choirs divided, of two senses Of cavaliers, and the eagles in the gold
Made one say “No,” the other, “Yes, they sing.” Above them visibly in the wind were moving.
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Dante
The wretched woman in the midst of these Mine eyes, that in beholding were intent
Seemed to be saying: “Give me vengeance, Lord, To see new things, of which they curious are,
For my dead son, for whom my heart is breaking.” In turning round towards him were not slow.
And he to answer her: “Now wait until But still I wish not, Reader, thou shouldst swerve
I shall return.” And she: “My Lord,” like one From thy good purposes, because thou hearest
In whom grief is impatient, “shouldst thou not How God ordaineth that the debt be paid;
Return?” And he: “Who shall be where I am Attend not to the fashion of the torment,
Will give it thee.” And she: “Good deed of others Think of what follows; think that at the worst
What boots it thee, if thou neglect thine own?” It cannot reach beyond the mighty sentence.
Whence he: “Now comfort thee, for it behoves me “Master,” began I, “that which I behold
That I discharge my duty ere I move; Moving towards us seems to me not persons,
Justice so wills, and pity doth retain me.” And what I know not, so in sight I waver.”
He who on no new thing has ever looked And he to me: “The grievous quality
Was the creator of this visible language, Of this their torment bows them so to earth,
Novel to us, for here it is not found. That my own eyes at first contended with it;
“Behold, upon this side, but rare they make O ye proud Christians! wretched, weary ones!
Their steps,” the Poet murmured, “many people; Who, in the vision of the mind infirm
These will direct us to the lofty stairs.” Confidence have in your backsliding steps,
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Do ye not comprehend that we are worms, Purgatorio: Canto XI
Born to bring forth the angelic butterfly
That flieth unto judgment without screen? “Our Father, thou who dwellest in the heavens,
Not circumscribed, but from the greater love
Why floats aloft your spirit high in air? Thou bearest to the first effects on high,
Like are ye unto insects undeveloped,
Even as the worm in whom formation fails! Praised be thy name and thine omnipotence
By every creature, as befitting is
As to sustain a ceiling or a roof, To render thanks to thy sweet effluence.
In place of corbel, oftentimes a figure
Is seen to join its knees unto its breast, Come unto us the peace of thy dominion,
For unto it we cannot of ourselves,
Which makes of the unreal real anguish If it come not, with all our intellect.
Arise in him who sees it, fashioned thus
Beheld I those, when I had ta’en good heed. Even as thine own Angels of their will
Make sacrifice to thee, Hosanna singing,
True is it, they were more or less bent down, So may all men make sacrifice of theirs.
According as they more or less were laden;
And he who had most patience in his looks Give unto us this day our daily manna,
Withouten which in this rough wilderness
Weeping did seem to say, “I can no more!” Backward goes he who toils most to advance.
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Dante
Our virtue, which is easily o’ercome, Show us on which hand tow’rd the stairs the way
Put not to proof with the old Adversary, Is shortest, and if more than one the passes,
But thou from him who spurs it so, deliver. Point us out that which least abruptly falls;
This last petition verily, dear Lord, For he who cometh with me, through the burden
Not for ourselves is made, who need it not, Of Adam’s flesh wherewith he is invested,
But for their sake who have remained behind us.” Against his will is chary of his climbing.”
Thus for themselves and us good furtherance The words of theirs which they returned to those
Those shades imploring, went beneath a weight That he whom I was following had spoken,
Like unto that of which we sometimes dream, It was not manifest from whom they came,
Unequally in anguish round and round But it was said: “To the right hand come with us
And weary all, upon that foremost cornice, Along the bank, and ye shall find a pass
Purging away the smoke-stains of the world. Possible for living person to ascend.
If there good words are always said for us, And were I not impeded by the stone,
What may not here be said and done for them, Which this proud neck of mine doth subjugate,
By those who have a good root to their will? Whence I am forced to hold my visage down,
Well may we help them wash away the marks Him, who still lives and does not name himself,
That hence they carried, so that clean and light Would I regard, to see if I may know him
They may ascend unto the starry wheels! And make him piteous unto this burden.
“Ah! so may pity and justice you disburden A Latian was I, and born of a great Tuscan;
Soon, that ye may have power to move the wing, Guglielmo Aldobrandeschi was my father;
That shall uplift you after your desire, I know not if his name were ever with you.
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The ancient blood and deeds of gallantry “Brother,” said he, “more laughing are the leaves
Of my progenitors so arrogant made me Touched by the brush of Franco Bolognese;
That, thinking not upon the common mother, All his the honour now, and mine in part.
All men I held in scorn to such extent In sooth I had not been so courteous
I died therefor, as know the Sienese, While I was living, for the great desire
And every child in Campagnatico. Of excellence, on which my heart was bent.
I am Omberto; and not to me alone Here of such pride is paid the forfeiture;
Has pride done harm, but all my kith and kin And yet I should not be here, were it not
Has with it dragged into adversity. That, having power to sin, I turned to God.
And here must I this burden bear for it O thou vain glory of the human powers,
Till God be satisfied, since I did not How little green upon thy summit lingers,
Among the living, here among the dead.” If ’t be not followed by an age of grossness!
And looked at me, and knew me, and called out, So has one Guido from the other taken
Keeping his eyes laboriously fixed The glory of our tongue, and he perchance
On me, who all bowed down was going with them. Is born, who from the nest shall chase them both.
“O,” asked I him, “art thou not Oderisi, Naught is this mundane rumour but a breath
Agobbio’s honour, and honour of that art Of wind, that comes now this way and now that,
Which is in Paris called illuminating?” And changes name, because it changes side.
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Dante
What fame shalt thou have more, if old peel off He has gone thus, and goeth without rest
From thee thy flesh, than if thou hadst been dead E’er since he died; such money renders back
Before thou left the ‘pappo’ and the ‘dindi,’ In payment he who is on earth too daring.”
Ere pass a thousand years? which is a shorter And I: “If every spirit who awaits
Space to the eterne, than twinkling of an eye The verge of life before that he repent,
Unto the circle that in heaven wheels slowest. Remains below there and ascends not hither,
With him, who takes so little of the road (Unless good orison shall him bestead,)
In front of me, all Tuscany resounded; Until as much time as he lived be passed,
And now he scarce is lisped of in Siena, How was the coming granted him in largess?”
Where he was lord, what time was overthrown “When he in greatest splendour lived,” said he,
The Florentine delirium, that superb “Freely upon the Campo of Siena,
Was at that day as now ’tis prostitute. All shame being laid aside, he placed himself;
Your reputation is the colour of grass And there to draw his friend from the duress
Which comes and goes, and that discolours it Which in the prison-house of Charles he suffered,
By which it issues green from out the earth.” He brought himself to tremble in each vein.
And I: “Thy true speech fills my heart with good I say no more, and know that I speak darkly;
Humility, and great tumour thou assuagest; Yet little time shall pass before thy neighbours
But who is he, of whom just now thou spakest?” Will so demean themselves that thou canst gloss it.
“That,” he replied, “is Provenzan Salvani, This action has released him from those confines.”
And he is here because he had presumed
To bring Siena all into his hands.
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Purgatorio: Canto XII Whence often there we weep for them afresh,
From pricking of remembrance, which alone
Abreast, like oxen going in a yoke, To the compassionate doth set its spur;
I with that heavy-laden soul went on,
As long as the sweet pedagogue permitted; So saw I there, but of a better semblance
In point of artifice, with figures covered
But when he said, “Leave him, and onward pass, Whate’er as pathway from the mount projects.
For here ’tis good that with the sail and oars,
As much as may be, each push on his barque;” I saw that one who was created noble
More than all other creatures, down from heaven
Upright, as walking wills it, I redressed Flaming with lightnings fall upon one side.
My person, notwithstanding that my thoughts
Remained within me downcast and abashed. I saw Briareus smitten by the dart
Celestial, lying on the other side,
I had moved on, and followed willingly Heavy upon the earth by mortal frost.
The footsteps of my Master, and we both
Already showed how light of foot we were, I saw Thymbraeus, Pallas saw, and Mars,
Still clad in armour round about their father,
When unto me he said: “Cast down thine eyes; Gaze at the scattered members of the giants.
‘Twere well for thee, to alleviate the way,
To look upon the bed beneath thy feet.” I saw, at foot of his great labour, Nimrod,
As if bewildered, looking at the people
As, that some memory may exist of them, Who had been proud with him in Sennaar.
Above the buried dead their tombs in earth
Bear sculptured on them what they were before; O Niobe! with what afflicted eyes
Thee I beheld upon the pathway traced,
Between thy seven and seven children slain!
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Dante
O Saul! how fallen upon thy proper sword I saw there Troy in ashes and in caverns;
Didst thou appear there lifeless in Gilboa, O Ilion! thee, how abject and debased,
That felt thereafter neither rain nor dew! Displayed the image that is there discerned!
O Rehoboam! no more seems to threaten Dead seemed the dead, the living seemed alive;
Thine image there; but full of consternation Better than I saw not who saw the truth,
A chariot bears it off, when none pursues! All that I trod upon while bowed I went.
Displayed moreo’er the adamantine pavement Now wax ye proud, and on with looks uplifted,
How unto his own mother made Alcmaeon Ye sons of Eve, and bow not down your faces
Costly appear the luckless ornament; So that ye may behold your evil ways!
Displayed how his own sons did throw themselves More of the mount by us was now encompassed,
Upon Sennacherib within the temple, And far more spent the circuit of the sun,
And how, he being dead, they left him there; Than had the mind preoccupied imagined,
Displayed the ruin and the cruel carnage When he, who ever watchful in advance
That Tomyris wrought, when she to Cyrus said, Was going on, began: “Lift up thy head,
“Blood didst thou thirst for, and with blood I glut thee!” ’Tis no more time to go thus meditating.
Displayed how routed fled the Assyrians Lo there an Angel who is making haste
After that Holofernes had been slain, To come towards us; lo, returning is
And likewise the remainder of that slaughter. From service of the day the sixth handmaiden.
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With reverence thine acts and looks adorn, The bold abruptness of the ascent is broken
So that he may delight to speed us upward; By stairways that were made there in the age
Think that this day will never dawn again.” When still were safe the ledger and the stave,
I was familiar with his admonition E’en thus attempered is the bank which falls
Ever to lose no time; so on this theme Sheer downward from the second circle there;
He could not unto me speak covertly. But on this, side and that the high rock graze.
Towards us came the being beautiful As we were turning thitherward our persons,
Vested in white, and in his countenance “Beati pauperes spiritu,” voices
Such as appears the tremulous morning star. Sang in such wise that speech could tell it not.
His arms he opened, and opened then his wings; Ah me! how different are these entrances
“Come,” said he, “near at hand here are the steps, From the Infernal! for with anthems here
And easy from henceforth is the ascent.” One enters, and below with wild laments.
At this announcement few are they who come! We now were hunting up the sacred stairs,
O human creatures, born to soar aloft, And it appeared to me by far more easy
Why fall ye thus before a little wind? Than on the plain it had appeared before.
He led us on to where the rock was cleft; Whence I: “My Master, say, what heavy thing
There smote upon my forehead with his wings, Has been uplifted from me, so that hardly
Then a safe passage promised unto me. Aught of fatigue is felt by me in walking?”
As on the right hand, to ascend the mount He answered: “When the P’s which have remained
Where seated is the church that lordeth it Still on thy face almost obliterate
O’er the well-guided, above Rubaconte, Shall wholly, as the first is, be erased,
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Dante
Thy feet will be so vanquished by good will, Purgatorio: Canto XIII
That not alone they shall not feel fatigue,
But urging up will be to them delight.” We were upon the summit of the stairs,
Where for the second time is cut away
Then did I even as they do who are going The mountain, which ascending shriveth all.
With something on the head to them unknown,
Unless the signs of others make them doubt, There in like manner doth a cornice bind
The hill all round about, as does the first,
Wherefore the hand to ascertain is helpful, Save that its arc more suddenly is curved.
And seeks and finds, and doth fulfill the office
Which cannot be accomplished by the sight; Shade is there none, nor sculpture that appears;
So seems the bank, and so the road seems smooth,
And with the fingers of the right hand spread With but the livid colour of the stone.
I found but six the letters, that had carved
Upon my temples he who bore the keys; “If to inquire we wait for people here,”
The Poet said, “I fear that peradventure
Upon beholding which my Leader smiled. Too much delay will our election have.”
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Thou warmest the world, thou shinest over it; The bridle of another sound shall be;
If other reason prompt not otherwise, I think that thou wilt hear it, as I judge,
Thy rays should evermore our leaders be!” Before thou comest to the Pass of Pardon.
As much as here is counted for a mile, But fix thine eyes athwart the air right steadfast,
So much already there had we advanced And people thou wilt see before us sitting,
In little time, by dint of ready will; And each one close against the cliff is seated.”
And tow’rds us there were heard to fly, albeit Then wider than at first mine eyes I opened;
They were not visible, spirits uttering I looked before me, and saw shades with mantles
Unto Love’s table courteous invitations, Not from the colour of the stone diverse.
The first voice that passed onward in its flight, And when we were a little farther onward,
“Vinum non habent,” said in accents loud, I heard a cry of, “Mary, pray for us!”
And went reiterating it behind us. A cry of, “Michael, Peter, and all Saints!”
And ere it wholly grew inaudible I do not think there walketh still on earth
Because of distance, passed another, crying, A man so hard, that he would not be pierced
“I am Orestes!” and it also stayed not. With pity at what afterward I saw.
“O,” said I, “Father, these, what voices are they?” For when I had approached so near to them
And even as I asked, behold the third, That manifest to me their acts became,
Saying: “Love those from whom ye have had evil!” Drained was I at the eyes by heavy grief.
And the good Master said: “This circle scourges Covered with sackcloth vile they seemed to me,
The sin of envy, and on that account And one sustained the other with his shoulder,
Are drawn from love the lashes of the scourge. And all of them were by the bank sustained.
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Dante
Thus do the blind, in want of livelihood, Upon the other side of me I had
Stand at the doors of churches asking alms, The shades devout, who through the horrible seam
And one upon another leans his head, Pressed out the tears so that they bathed their cheeks.
So that in others pity soon may rise, To them I turned me, and, “O people, certain,”
Not only at the accent of their words, Began I, “of beholding the high light,
But at their aspect, which no less implores. Which your desire has solely in its care,
And as unto the blind the sun comes not, So may grace speedily dissolve the scum
So to the shades, of whom just now I spake, Upon your consciences, that limpidly
Heaven’s light will not be bounteous of itself; Through them descend the river of the mind,
For all their lids an iron wire transpierces, Tell me, for dear ‘twill be to me and gracious,
And sews them up, as to a sparhawk wild If any soul among you here is Latian,
Is done, because it will not quiet stay. And ‘twill perchance be good for him I learn it.”
Well knew he what the mute one wished to say, By way of answer this I seemed to hear
And therefore waited not for my demand, A little farther on than where I stood,
But said: “Speak, and be brief, and to the point.” Whereat I made myself still nearer heard.
I had Virgilius upon that side Among the rest I saw a shade that waited
Of the embankment from which one may fall, In aspect, and should any one ask how,
Since by no border ’tis engarlanded; Its chin it lifted upward like a blind man.
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Longfellow
“Spirit,” I said, “who stoopest to ascend, Peace I desired with God at the extreme
If thou art he who did reply to me, Of my existence, and as yet would not
Make thyself known to me by place or name.” My debt have been by penitence discharged,
“Sienese was I,” it replied, “and with Had it not been that in remembrance held me
The others here recleanse my guilty life, Pier Pettignano in his holy prayers,
Weeping to Him to lend himself to us. Who out of charity was grieved for me.
Sapient I was not, although I Sapia But who art thou, that into our conditions
Was called, and I was at another’s harm Questioning goest, and hast thine eyes unbound
More happy far than at my own good fortune. As I believe, and breathing dost discourse?”
And that thou mayst not think that I deceive thee, “Mine eyes,” I said, “will yet be here ta’en from me,
Hear if I was as foolish as I tell thee. But for short space; for small is the offence
The arc already of my years descending, Committed by their being turned with envy.
My fellow-citizens near unto Colle Far greater is the fear, wherein suspended
Were joined in battle with their adversaries, My soul is, of the torment underneath,
And I was praying God for what he willed. For even now the load down there weighs on me.”
Routed were they, and turned into the bitter And she to me: “Who led thee, then, among us
Passes of flight; and I, the chase beholding, Up here, if to return below thou thinkest?”
A joy received unequalled by all others; And I: “He who is with me, and speaks not;
So that I lifted upward my bold face And living am I; therefore ask of me,
Crying to God, ‘Henceforth I fear thee not,’ Spirit elect, if thou wouldst have me move
As did the blackbird at the little sunshine. O’er yonder yet my mortal feet for thee.”
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Dante
“O, this is such a novel thing to hear,” Purgatorio: Canto XIV
She answered, “that great sign it is God loves thee;
Therefore with prayer of thine sometimes assist me. “Who is this one that goes about our mountain,
Or ever Death has given him power of flight,
And I implore, by what thou most desirest, And opes his eyes and shuts them at his will?”
If e’er thou treadest the soil of Tuscany,
Well with my kindred reinstate my fame. “I know not who, but know he’s not alone;
Ask him thyself, for thou art nearer to him,
Them wilt thou see among that people vain And gently, so that he may speak, accost him.”
Who hope in Talamone, and will lose there
More hope than in discovering the Diana; Thus did two spirits, leaning tow’rds each other,
Discourse about me there on the right hand;
But there still more the admirals will lose.” Then held supine their faces to address me.
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Longfellow
From thereupon do I this body bring. On which account have so transformed their nature
To tell you who I am were speech in vain, The dwellers in that miserable valley,
Because my name as yet makes no great noise.” It seems that Circe had them in her pasture.
“If well thy meaning I can penetrate ‘Mid ugly swine, of acorns worthier
With intellect of mine,” then answered me Than other food for human use created,
He who first spake, “thou speakest of the Arno.” It first directeth its impoverished way.
And said the other to him: “Why concealed Curs findeth it thereafter, coming downward,
This one the appellation of that river, More snarling than their puissance demands,
Even as a man doth of things horrible?” And turns from them disdainfully its muzzle.
And thus the shade that questioned was of this It goes on falling, and the more it grows,
Himself acquitted: “I know not; but truly The more it finds the dogs becoming wolves,
’Tis fit the name of such a valley perish; This maledict and misadventurous ditch.
For from its fountain-head (where is so pregnant Descended then through many a hollow gulf,
The Alpine mountain whence is cleft Peloro It finds the foxes so replete with fraud,
That in few places it that mark surpasses) They fear no cunning that may master them.
To where it yields itself in restoration Nor will I cease because another hears me;
Of what the heaven doth of the sea dry up, And well ‘twill be for him, if still he mind him
Whence have the rivers that which goes with them, Of what a truthful spirit to me unravels.
Virtue is like an enemy avoided Thy grandson I behold, who doth become
By all, as is a serpent, through misfortune A hunter of those wolves upon the bank
Of place, or through bad habit that impels them; Of the wild stream, and terrifies them all.
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Dante
He sells their flesh, it being yet alive; My blood was so with envy set on fire,
Thereafter slaughters them like ancient beeves; That if I had beheld a man make merry,
Many of life, himself of praise, deprives. Thou wouldst have seen me sprinkled o’er with pallor.
Blood-stained he issues from the dismal forest; From my own sowing such the straw I reap!
He leaves it such, a thousand years from now O human race! why dost thou set thy heart
In its primeval state ’tis not re-wooded.” Where interdict of partnership must be?
As at the announcement of impending ills This is Renier; this is the boast and honour
The face of him who listens is disturbed, Of the house of Calboli, where no one since
From whate’er side the peril seize upon him; Has made himself the heir of his desert.
So I beheld that other soul, which stood And not alone his blood is made devoid,
Turned round to listen, grow disturbed and sad, ‘Twixt Po and mount, and sea-shore and the Reno,
When it had gathered to itself the word. Of good required for truth and for diversion;
The speech of one and aspect of the other For all within these boundaries is full
Had me desirous made to know their names, Of venomous roots, so that too tardily
And question mixed with prayers I made thereof, By cultivation now would they diminish.
Whereat the spirit which first spake to me Where is good Lizio, and Arrigo Manardi,
Began again: “Thou wishest I should bring me Pier Traversaro, and Guido di Carpigna,
To do for thee what thou’lt not do for me; O Romagnuoli into bastards turned?
But since God willeth that in thee shine forth When in Bologna will a Fabbro rise?
Such grace of his, I’ll not be chary with thee; When in Faenza a Bernardin di Fosco,
Know, then, that I Guido del Duca am. The noble scion of ignoble seed?
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Longfellow
Be not astonished, Tuscan, if I weep, But go now, Tuscan, for it now delights me
When I remember, with Guido da Prata, To weep far better than it does to speak,
Ugolin d’ Azzo, who was living with us, So much has our discourse my mind distressed.”
Frederick Tignoso and his company, We were aware that those beloved souls
The house of Traversara, and th’ Anastagi, Heard us depart; therefore, by keeping silent,
And one race and the other is extinct; They made us of our pathway confident.
The dames and cavaliers, the toils and ease When we became alone by going onward,
That filled our souls with love and courtesy, Thunder, when it doth cleave the air, appeared
There where the hearts have so malicious grown! A voice, that counter to us came, exclaiming:
O Brettinoro! why dost thou not flee, “Shall slay me whosoever findeth me!”
Seeing that all thy family is gone, And fled as the reverberation dies
And many people, not to be corrupted? If suddenly the cloud asunder bursts.
Bagnacaval does well in not begetting As soon as hearing had a truce from this,
And ill does Castrocaro, and Conio worse, Behold another, with so great a crash,
In taking trouble to beget such Counts. That it resembled thunderings following fast:
Will do well the Pagani, when their Devil “I am Aglaurus, who became a stone!”
Shall have departed; but not therefore pure And then, to press myself close to the Poet,
Will testimony of them e’er remain. I backward, and not forward, took a step.
O Ugolin de’ Fantoli, secure Already on all sides the air was quiet;
Thy name is, since no longer is awaited And said he to me: “That was the hard curb
One who, degenerating, can obscure it! That ought to hold a man within his bounds;
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Dante
But you take in the bait so that the hook Purgatorio: Canto XV
Of the old Adversary draws you to him,
And hence availeth little curb or call. As much as ‘twixt the close of the third hour
And dawn of day appeareth of that sphere
The heavens are calling you, and wheel around you, Which aye in fashion of a child is playing,
Displaying to you their eternal beauties,
And still your eye is looking on the ground; So much it now appeared, towards the night,
Was of his course remaining to the sun;
Whence He, who all discerns, chastises you.” There it was evening, and ’twas midnight here;
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Longfellow
That it descends, and deviates as far My Master and myself, we two alone
From falling of a stone in line direct, Were going upward, and I thought, in going,
(As demonstrate experiment and art,) Some profit to acquire from words of his;
“What is that, Father sweet, from which I cannot Whence he to me: “Of his own greatest failing
So fully screen my sight that it avail me,” He knows the harm; and therefore wonder not
Said I, “and seems towards us to be moving?” If he reprove us, that we less may rue it.
“Marvel thou not, if dazzle thee as yet Because are thither pointed your desires
The family of heaven,” he answered me; Where by companionship each share is lessened,
“An angel ’tis, who comes to invite us upward. Envy doth ply the bellows to your sighs.
Soon will it be, that to behold these things But if the love of the supernal sphere
Shall not be grievous, but delightful to thee Should upwardly direct your aspiration,
As much as nature fashioned thee to feel.” There would not be that fear within your breast;
When we had reached the Angel benedight, For there, as much the more as one says ‘Our,’
With joyful voice he said: “Here enter in So much the more of good each one possesses,
To stairway far less steep than are the others.” And more of charity in that cloister burns.”
And he to me: “Because thou fixest still There it appeared to me that in a vision
Thy mind entirely upon earthly things, Ecstatic on a sudden I was rapt,
Thou pluckest darkness from the very light. And in a temple many persons saw;
That goodness infinite and ineffable And at the door a woman, with the sweet
Which is above there, runneth unto love, Behaviour of a mother, saying: “Son,
As to a lucid body comes the sunbeam. Why in this manner hast thou dealt with us?
So much it gives itself as it finds ardour, Lo, sorrowing, thy father and myself
So that as far as charity extends, Were seeking for thee;”—and as here she ceased,
O’er it increases the eternal valour. That which appeared at first had disappeared.
And the more people thitherward aspire, Then I beheld another with those waters
More are there to love well, and more they love there, Adown her cheeks which grief distils whenever
And, as a mirror, one reflects the other. From great disdain of others it is born,
And if my reasoning appease thee not, And saying: “If of that city thou art lord,
Thou shalt see Beatrice; and she will fully For whose name was such strife among the gods,
Take from thee this and every other longing. And whence doth every science scintillate,
Endeavour, then, that soon may be extinct, Avenge thyself on those audacious arms
As are the two already, the five wounds That clasped our daughter, O Pisistratus;”
That close themselves again by being painful.” And the lord seemed to me benign and mild
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Longfellow
To answer her with aspect temperate: “O my sweet Father, if thou listen to me,
“What shall we do to those who wish us ill, I’ll tell thee,” said I, “what appeared to me,
If he who loves us be by us condemned?” When thus from me my legs were ta’en away.”
Then saw I people hot in fire of wrath, And he: “If thou shouldst have a hundred masks
With stones a young man slaying, clamorously Upon thy face, from me would not be shut
Still crying to each other, “Kill him! kill him!” Thy cogitations, howsoever small.
And him I saw bow down, because of death What thou hast seen was that thou mayst not fail
That weighed already on him, to the earth, To ope thy heart unto the waters of peace,
But of his eyes made ever gates to heaven, Which from the eternal fountain are diffused.
Imploring the high Lord, in so great strife, I did not ask, ‘What ails thee?’ as he does
That he would pardon those his persecutors, Who only looketh with the eyes that see not
With such an aspect as unlocks compassion. When of the soul bereft the body lies,
Soon as my soul had outwardly returned But asked it to give vigour to thy feet;
To things external to it which are true, Thus must we needs urge on the sluggards, slow
Did I my not false errors recognize. To use their wakefulness when it returns.”
My Leader, who could see me bear myself We passed along, athwart the twilight peering
Like to a man that rouses him from sleep, Forward as far as ever eye could stretch
Exclaimed: “What ails thee, that thou canst not stand? Against the sunbeams serotine and lucent;
But hast been coming more than half a league And lo! by slow degrees a smoke approached
Veiling thine eyes, and with thy legs entangled, In our direction, sombre as the night,
In guise of one whom wine or sleep subdues?” Nor was there place to hide one’s self therefrom.
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Dante
Purgatorio: Canto XVI
This of our eyes and the pure air bereft us.
Darkness of hell, and of a night deprived
Of every planet under a poor sky,
As much as may be tenebrous with cloud,
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Longfellow
Still “Agnus Dei” their exordium was; And if God in his grace has me infolded,
One word there was in all, and metre one, So that he wills that I behold his court
So that all harmony appeared among them. By method wholly out of modern usage,
“Master,” I said, “are spirits those I hear?” Conceal not from me who ere death thou wast,
And he to me: “Thou apprehendest truly, But tell it me, and tell me if I go
And they the knot of anger go unloosing.” Right for the pass, and be thy words our escort.”
“Now who art thou, that cleavest through our smoke “Lombard was I, and I was Marco called;
And art discoursing of us even as though The world I knew, and loved that excellence,
Thou didst by calends still divide the time?” At which has each one now unbent his bow.
After this manner by a voice was spoken; For mounting upward, thou art going right.”
Whereon my Master said: “Do thou reply, Thus he made answer, and subjoined: “I pray thee
And ask if on this side the way go upward.” To pray for me when thou shalt be above.”
And I: “O creature that dost cleanse thyself And I to him: “My faith I pledge to thee
To return beautiful to Him who made thee, To do what thou dost ask me; but am bursting
Thou shalt hear marvels if thou follow me.” Inly with doubt, unless I rid me of it.
“Thee will I follow far as is allowed me,” First it was simple, and is now made double
He answered; “and if smoke prevent our seeing, By thy opinion, which makes certain to me,
Hearing shall keep us joined instead thereof.” Here and elsewhere, that which I couple with it.
Thereon began I: “With that swathing band The world forsooth is utterly deserted
Which death unwindeth am I going upward, By every virtue, as thou tellest me,
And hither came I through the infernal anguish. And with iniquity is big and covered;
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Dante
But I beseech thee point me out the cause, Hence, if the present world doth go astray,
That I may see it, and to others show it; In you the cause is, be it sought in you;
For one in the heavens, and here below one puts it.” And I therein will now be thy true spy.
A sigh profound, that grief forced into Ai! Forth from the hand of Him, who fondles it
He first sent forth, and then began he: “Brother, Before it is, like to a little girl
The world is blind, and sooth thou comest from it! Weeping and laughing in her childish sport,
Ye who are living every cause refer Issues the simple soul, that nothing knows,
Still upward to the heavens, as if all things Save that, proceeding from a joyous Maker,
They of necessity moved with themselves. Gladly it turns to that which gives it pleasure.
If this were so, in you would be destroyed Of trivial good at first it tastes the savour;
Free will, nor any justice would there be Is cheated by it, and runs after it,
In having joy for good, or grief for evil. If guide or rein turn not aside its love.
The heavens your movements do initiate, Hence it behoved laws for a rein to place,
I say not all; but granting that I say it, Behoved a king to have, who at the least
Light has been given you for good and evil, Of the true city should discern the tower.
And free volition; which, if some fatigue The laws exist, but who sets hand to them?
In the first battles with the heavens it suffers, No one; because the shepherd who precedes
Afterwards conquers all, if well ’tis nurtured. Can ruminate, but cleaveth not the hoof;
To greater force and to a better nature, Wherefore the people that perceives its guide
Though free, ye subject are, and that creates Strike only at the good for which it hankers,
The mind in you the heavens have not in charge. Feeds upon that, and farther seeketh not.
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Longfellow
Clearly canst thou perceive that evil guidance Currado da Palazzo, and good Gherardo,
The cause is that has made the world depraved, And Guido da Castel, who better named is,
And not that nature is corrupt in you. In fashion of the French, the simple Lombard:
Rome, that reformed the world, accustomed was Say thou henceforward that the Church of Rome,
Two suns to have, which one road and the other, Confounding in itself two governments,
Of God and of the world, made manifest. Falls in the mire, and soils itself and burden.”
One has the other quenched, and to the crosier “O Marco mine,” I said, “thou reasonest well;
The sword is joined, and ill beseemeth it And now discern I why the sons of Levi
That by main force one with the other go, Have been excluded from the heritage.
Because, being joined, one feareth not the other; But what Gherardo is it, who, as sample
If thou believe not, think upon the grain, Of a lost race, thou sayest has remained
For by its seed each herb is recognized. In reprobation of the barbarous age?”
In the land laved by Po and Adige, “Either thy speech deceives me, or it tempts me,”
Valour and courtesy used to be found, He answered me; “for speaking Tuscan to me,
Before that Frederick had his controversy; It seems of good Gherardo naught thou knowest.
Now in security can pass that way By other surname do I know him not,
Whoever will abstain, through sense of shame, Unless I take it from his daughter Gaia.
From speaking with the good, or drawing near them. May God be with you, for I come no farther.
True, three old men are left, in whom upbraids Behold the dawn, that through the smoke rays out,
The ancient age the new, and late they deem it Already whitening; and I must depart—
That God restore them to the better life: Yonder the Angel is—ere he appear.”
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Dante
Purgatorio: Canto XVII
Thus did he speak, and would no farther hear me.
Remember, Reader, if e’er in the Alps
A mist o’ertook thee, through which thou couldst see
Not otherwise than through its membrane mole,
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Longfellow
Of her impiety, who changed her form As sleep is broken, when upon a sudden
Into the bird that most delights in singing, New light strikes in upon the eyelids closed,
In my imagining appeared the trace; And broken quivers ere it dieth wholly,
And hereupon my mind was so withdrawn So this imagining of mine fell down
Within itself, that from without there came As soon as the effulgence smote my face,
Nothing that then might be received by it. Greater by far than what is in our wont.
Then reigned within my lofty fantasy I turned me round to see where I might be,
One crucified, disdainful and ferocious When said a voice, “Here is the passage up;”
In countenance, and even thus was dying. Which from all other purposes removed me,
Around him were the great Ahasuerus, And made my wish so full of eagerness
Esther his wife, and the just Mordecai, To look and see who was it that was speaking,
Who was in word and action so entire. It never rests till meeting face to face;
And even as this image burst asunder But as before the sun, which quells the sight,
Of its own self, in fashion of a bubble And in its own excess its figure veils,
In which the water it was made of fails, Even so my power was insufficient here.
There rose up in my vision a young maiden “This is a spirit divine, who in the way
Bitterly weeping, and she said: “O queen, Of going up directs us without asking,
Why hast thou wished in anger to be naught? And who with his own light himself conceals.
Thou’st slain thyself, Lavinia not to lose; He does with us as man doth with himself;
Now hast thou lost me; I am she who mourns, For he who sees the need, and waits the asking,
Mother, at thine ere at another’s ruin.” Malignly leans already tow’rds denial.
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Dante
Accord we now our feet to such inviting, “Say, my sweet Father, what delinquency
Let us make haste to mount ere it grow dark; Is purged here in the circle where we are?
For then we could not till the day return.” Although our feet may pause, pause not thy speech.”
Thus my Conductor said; and I and he And he to me: “The love of good, remiss
Together turned our footsteps to a stairway; In what it should have done, is here restored;
And I, as soon as the first step I reached, Here plied again the ill-belated oar;
“O manhood mine, why dost thou vanish so?” The natural was ever without error;
I said within myself; for I perceived But err the other may by evil object,
The vigour of my legs was put in truce. Or by too much, or by too little vigour.
We at the point were where no more ascends While in the first it well directed is,
The stairway upward, and were motionless, And in the second moderates itself,
Even as a ship, which at the shore arrives; It cannot be the cause of sinful pleasure;
And I gave heed a little, if I might hear But when to ill it turns, and, with more care
Aught whatsoever in the circle new; Or lesser than it ought, runs after good,
Then to my Master turned me round and said: ‘Gainst the Creator works his own creation.
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Hence thou mayst comprehend that love must be This threefold love is wept for down below;
The seed within yourselves of every virtue, Now of the other will I have thee hear,
And every act that merits punishment. That runneth after good with measure faulty.
Now inasmuch as never from the welfare Each one confusedly a good conceives
Of its own subject can love turn its sight, Wherein the mind may rest, and longeth for it;
From their own hatred all things are secure; Therefore to overtake it each one strives.
And since we cannot think of any being If languid love to look on this attract you,
Standing alone, nor from the First divided, Or in attaining unto it, this cornice,
Of hating Him is all desire cut off. After just penitence, torments you for it.
Hence if, discriminating, I judge well, There’s other good that does not make man happy;
The evil that one loves is of one’s neighbour, ’Tis not felicity, ’tis not the good
And this is born in three modes in your clay. Essence, of every good the fruit and root.
There are, who, by abasement of their neighbour, The love that yields itself too much to this
Hope to excel, and therefore only long Above us is lamented in three circles;
That from his greatness he may be cast down; But how tripartite it may be described,
There are, who power, grace, honour, and renown I say not, that thou seek it for thyself.”
Fear they may lose because another rises,
Thence are so sad that the reverse they love;
For if love from without be offered us, This is the principle, from which is taken
And with another foot the soul go not, Occasion of desert in you, according
If right or wrong she go, ’tis not her merit.” As good and guilty loves it takes and winnows.
And he to me: “What reason seeth here, Those who, in reasoning, to the bottom went,
Myself can tell thee; beyond that await Were of this innate liberty aware,
For Beatrice, since ’tis a work of faith. Therefore bequeathed they Ethics to the world.
Every substantial form, that segregate Supposing, then, that from necessity
From matter is, and with it is united, Springs every love that is within you kindled,
Specific power has in itself collected, Within yourselves the power is to restrain it.
Which without act is not perceptible, The noble virtue Beatrice understands
Nor shows itself except by its effect, By the free will; and therefore see that thou
As life does in a plant by the green leaves. Bear it in mind, if she should speak of it.”
But still, whence cometh the intelligence The moon, belated almost unto midnight,
Of the first notions, man is ignorant, Now made the stars appear to us more rare,
And the affection for the first allurements, Formed like a bucket, that is all ablaze,
Which are in you as instinct in the bee And counter to the heavens ran through those paths
To make its honey; and this first desire Which the sun sets aflame, when he of Rome
Merit of praise or blame containeth not. Sees it ‘twixt Sardes and Corsicans go down;
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Dante
And that patrician shade, for whom is named “Quick! quick! so that the time may not be lost
Pietola more than any Mantuan town, By little love!” forthwith the others cried,
Had laid aside the burden of my lading; “For ardour in well-doing freshens grace!”
Whence I, who reason manifest and plain “O folk, in whom an eager fervour now
In answer to my questions had received, Supplies perhaps delay and negligence,
Stood like a man in drowsy reverie. Put by you in well-doing, through lukewarmness,
But taken from me was this drowsiness This one who lives, and truly I lie not,
Suddenly by a people, that behind Would fain go up, if but the sun relight us;
Our backs already had come round to us. So tell us where the passage nearest is.”
And as, of old, Ismenus and Asopus These were the words of him who was my Guide;
Beside them saw at night the rush and throng, And some one of those spirits said: “Come on
If but the Thebans were in need of Bacchus, Behind us, and the opening shalt thou find;
So they along that circle curve their step, So full of longing are we to move onward,
From what I saw of those approaching us, That stay we cannot; therefore pardon us,
Who by good-will and righteous love are ridden. If thou for churlishness our justice take.
Full soon they were upon us, because running I was San Zeno’s Abbot at Verona,
Moved onward all that mighty multitude, Under the empire of good Barbarossa,
And two in the advance cried out, lamenting, Of whom still sorrowing Milan holds discourse;
“Mary in haste unto the mountain ran, And he has one foot in the grave already,
And Caesar, that he might subdue Ilerda, Who shall erelong lament that monastery,
Thrust at Marseilles, and then ran into Spain.” And sorry be of having there had power,
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Because his son, in his whole body sick,
And worse in mind, and who was evil-born, And meditation into dream transmuted.
He put into the place of its true pastor.”
When I heard say, “Come, here the passage is,” Even as the hawk, that first his feet surveys,
Spoken in a manner gentle and benign, Then turns him to the call and stretches forward,
Such as we hear not in this mortal region. Through the desire of food that draws him thither,
With open wings, which of a swan appeared, Such I became, and such, as far as cleaves
Upward he turned us who thus spake to us, The rock to give a way to him who mounts,
Between the two walls of the solid granite. Went on to where the circling doth begin.
He moved his pinions afterwards and fanned us, On the fifth circle when I had come forth,
Affirming those ‘qui lugent’ to be blessed, People I saw upon it who were weeping,
For they shall have their souls with comfort filled. Stretched prone upon the ground, all downward turned.
“What aileth thee, that aye to earth thou gazest?” “Adhaesit pavimento anima mea,”
To me my Guide began to say, we both I heard them say with sighings so profound,
Somewhat beyond the Angel having mounted. That hardly could the words be understood.
“Didst thou behold,” he said, “that old enchantress, “If ye are come secure from this prostration,
Who sole above us henceforth is lamented? And wish to find the way most speedily,
Didst thou behold how man is freed from her? Let your right hands be evermore outside.”
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Dante
Thus did the Poet ask, and thus was answered A month and little more essayed I how
By them somewhat in front of us; whence I Weighs the great cloak on him from mire who keeps it,
In what was spoken divined the rest concealed, For all the other burdens seem a feather.
And unto my Lord’s eyes mine eyes I turned; Tardy, ah woe is me! was my conversion;
Whence he assented with a cheerful sign But when the Roman Shepherd I was made,
To what the sight of my desire implored. Then I discovered life to be a lie.
When of myself I could dispose at will, I saw that there the heart was not at rest,
Above that creature did I draw myself, Nor farther in that life could one ascend;
Whose words before had caused me to take note, Whereby the love of this was kindled in me.
Saying: “O Spirit, in whom weeping ripens Until that time a wretched soul and parted
That without which to God we cannot turn, From God was I, and wholly avaricious;
Suspend awhile for me thy greater care. Now, as thou seest, I here am punished for it.
Who wast thou, and why are your backs turned upwards, What avarice does is here made manifest
Tell me, and if thou wouldst that I procure thee In the purgation of these souls converted,
Anything there whence living I departed.” And no more bitter pain the Mountain has.
And he to me: “Wherefore our backs the heaven Even as our eye did not uplift itself
Turns to itself, know shalt thou; but beforehand Aloft, being fastened upon earthly things,
‘Scias quod ego fui successor Petri.’ So justice here has merged it in the earth.
Between Siestri and Chiaveri descends As avarice had extinguished our affection
A river beautiful, and of its name For every good, whereby was action lost,
The title of my blood its summit makes. So justice here doth hold us in restraint,
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Bound and imprisoned by the feet and hands;
And so long as it pleases the just Lord And she alone remains to me on earth.”
Shall we remain immovable and prostrate.”
I was the root of that malignant plant Then it began with falsehood and with force
Which overshadows all the Christian world, Its rapine; and thereafter, for amends,
So that good fruit is seldom gathered from it; Took Ponthieu, Normandy, and Gascony.
But if Douay and Ghent, and Lille and Bruges Charles came to Italy, and for amends
Had Power, soon vengeance would be taken on it; A victim made of Conradin, and then
And this I pray of Him who judges all. Thrust Thomas back to heaven, for amends.
Hugh Capet was I called upon the earth; A time I see, not very distant now,
From me were born the Louises and Philips, Which draweth forth another Charles from France,
By whom in later days has France been governed. The better to make known both him and his.
I was the son of a Parisian butcher, Unarmed he goes, and only with the lance
What time the ancient kings had perished all, That Judas jousted with; and that he thrusts
Excepting one, contrite in cloth of gray. So that he makes the paunch of Florence burst.
I found me grasping in my hands the rein He thence not land, but sin and infamy,
Of the realm’s government, and so great power Shall gain, so much more grievous to himself
Of new acquest, and so with friends abounding, As the more light such damage he accounts.
That to the widowed diadem promoted The other, now gone forth, ta’en in his ship,
The head of mine own offspring was, from whom See I his daughter sell, and chaffer for her
The consecrated bones of these began. As corsairs do with other female slaves.
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Dante
What more, O Avarice, canst thou do to us, At that time we repeat Pygmalion,
Since thou my blood so to thyself hast drawn, Of whom a traitor, thief, and parricide
It careth not for its own proper flesh? Made his insatiable desire of gold;
That less may seem the future ill and past, And the misery of avaricious Midas,
I see the flower-de-luce Alagna enter, That followed his inordinate demand,
And Christ in his own Vicar captive made. At which forevermore one needs but laugh.
I see him yet another time derided; The foolish Achan each one then records,
I see renewed the vinegar and gall, And how he stole the spoils; so that the wrath
And between living thieves I see him slain. Of Joshua still appears to sting him here.
I see the modern Pilate so relentless, Then we accuse Sapphira with her husband,
This does not sate him, but without decretal We laud the hoof-beats Heliodorus had,
He to the temple bears his sordid sails! And the whole mount in infamy encircles
What I was saying of that only bride Sometimes we speak, one loud, another low,
Of the Holy Ghost, and which occasioned thee According to desire of speech, that spurs us
To turn towards me for some commentary, To greater now and now to lesser pace.
So long has been ordained to all our prayers But in the good that here by day is talked of,
As the day lasts; but when the night comes on, Erewhile alone I was not; yet near by
Contrary sound we take instead thereof. No other person lifted up his voice.”
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Longfellow
From him already we departed were, No ignorance ever with so great a strife
And made endeavour to o’ercome the road Had rendered me importunate to know,
As much as was permitted to our power, If erreth not in this my memory,
When I perceived, like something that is falling, As meditating then I seemed to have;
The mountain tremble, whence a chill seized on me, Nor out of haste to question did I dare,
As seizes him who to his death is going. Nor of myself I there could aught perceive;
Certes so violently shook not Delos, So I went onward timorous and thoughtful.
Before Latona made her nest therein
To give birth to the two eyes of the heaven.
Free is it here from every permutation; First it wills well; but the desire permits not,
What from itself heaven in itself receiveth Which divine justice with the self-same will
Can be of this the cause, and naught beside; There was to sin, upon the torment sets.
Because that neither rain, nor hail, nor snow, And I, who have been lying in this pain
Nor dew, nor hoar-frost any higher falls Five hundred years and more, but just now felt
Than the short, little stairway of three steps. A free volition for a better seat.
Dense clouds do not appear, nor rarefied, Therefore thou heardst the earthquake, and the pious
Nor coruscation, nor the daughter of Thaumas, Spirits along the mountain rendering praise
That often upon earth her region shifts; Unto the Lord, that soon he speed them upwards.”
No arid vapour any farther rises So said he to him; and since we enjoy
Than to the top of the three steps I spake of, As much in drinking as the thirst is great,
Whereon the Vicar of Peter has his feet. I could not say how much it did me good.
Lower down perchance it trembles less or more, And the wise Leader: “Now I see the net
But, for the wind that in the earth is hidden That snares you here, and how ye are set free,
I know not how, up here it never trembled. Why the earth quakes, and wherefore ye rejoice.
It trembles here, whenever any soul Now who thou wast be pleased that I may know;
Feels itself pure, so that it soars, or moves And why so many centuries thou hast here
To mount aloft, and such a cry attends it. Been lying, let me gather from thy words.”
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Dante
“In days when the good Titus, with the aid These words towards me made Virgilius turn
Of the supremest King, avenged the wounds With looks that in their silence said, “Be silent!”
Whence issued forth the blood by Judas sold, But yet the power that wills cannot do all things;
Under the name that most endures and honours, For tears and laughter are such pursuivants
Was I on earth,” that spirit made reply, Unto the passion from which each springs forth,
“Greatly renowned, but not with faith as yet. In the most truthful least the will they follow.
My vocal spirit was so sweet, that Rome I only smiled, as one who gives the wink;
Me, a Thoulousian, drew unto herself, Whereat the shade was silent, and it gazed
Where I deserved to deck my brows with myrtle. Into mine eyes, where most expression dwells;
Statius the people name me still on earth; And, “As thou well mayst consummate a labour
I sang of Thebes, and then of great Achilles; So great,” it said, “why did thy face just now
But on the way fell with my second burden. Display to me the lightning of a smile?”
The seeds unto my ardour were the sparks Now am I caught on this side and on that;
Of that celestial flame which heated me, One keeps me silent, one to speak conjures me,
Whereby more than a thousand have been fired; Wherefore I sigh, and I am understood.
Of the Aeneid speak I, which to me “Speak,” said my Master, “and be not afraid
A mother was, and was my nurse in song; Of speaking, but speak out, and say to him
Without this weighed I not a drachma’s weight. What he demands with such solicitude.”
And to have lived upon the earth what time Whence I: “Thou peradventure marvellest,
Virgilius lived, I would accept one sun O antique spirit, at the smile I gave;
More than I must ere issuing from my ban.” But I will have more wonder seize upon thee.
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This one, who guides on high these eyes of mine, Purgatorio: Canto XXII
Is that Virgilius, from whom thou didst learn
To sing aloud of men and of the Gods. Already was the Angel left behind us,
The Angel who to the sixth round had turned us,
If other cause thou to my smile imputedst, Having erased one mark from off my face;
Abandon it as false, and trust it was
Those words which thou hast spoken concerning him.” And those who have in justice their desire
Had said to us, “Beati,” in their voices,
Already he was stooping to embrace With “sitio,” and without more ended it.
My Teacher’s feet; but he said to him: “Brother,
Do not; for shade thou art, and shade beholdest.” And I, more light than through the other passes,
Went onward so, that without any labour
And he uprising: “Now canst thou the sum I followed upward the swift-footed spirits;
Of love which warms me to thee comprehend,
When this our vanity I disremember, When thus Virgilius began: “The love
Kindled by virtue aye another kindles,
Treating a shadow as substantial thing.” Provided outwardly its flame appear.
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Dante
But tell me, and forgive me as a friend, ‘To what impellest thou not, O cursed hunger
If too great confidence let loose the rein, Of gold, the appetite of mortal men?’
And as a friend now hold discourse with me; Revolving I should feel the dismal joustings.
How was it possible within thy breast Then I perceived the hands could spread too wide
For avarice to find place, ‘mid so much wisdom Their wings in spending, and repented me
As thou wast filled with by thy diligence?” As well of that as of my other sins;
These words excited Statius at first How many with shorn hair shall rise again
Somewhat to laughter; afterward he answered: Because of ignorance, which from this sin
“Each word of thine is love’s dear sign to me. Cuts off repentance living and in death!
Verily oftentimes do things appear And know that the transgression which rebuts
Which give fallacious matter to our doubts, By direct opposition any sin
Instead of the true causes which are hidden! Together with it here its verdure dries.
Thy question shows me thy belief to be Therefore if I have been among that folk
That I was niggard in the other life, Which mourns its avarice, to purify me,
It may be from the circle where I was; For its opposite has this befallen me.”
Therefore know thou, that avarice was removed “Now when thou sangest the relentless weapons
Too far from me; and this extravagance Of the twofold affliction of Jocasta,”
Thousands of lunar periods have punished. The singer of the Songs Bucolic said,
And were it not that I my thoughts uplifted, “From that which Clio there with thee preludes,
When I the passage heard where thou exclaimest, It does not seem that yet had made thee faithful
As if indignant, unto human nature, That faith without which no good works suffice.
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Longfellow
If this be so, what candles or what sun Then they became so holy in my sight,
Scattered thy darkness so that thou didst trim That, when Domitian persecuted them,
Thy sails behind the Fisherman thereafter?” Not without tears of mine were their laments;
And he to him: “Thou first directedst me And all the while that I on earth remained,
Towards Parnassus, in its grots to drink, Them I befriended, and their upright customs
And first concerning God didst me enlighten. Made me disparage all the other sects.
Thou didst as he who walketh in the night, And ere I led the Greeks unto the rivers
Who bears his light behind, which helps him not, Of Thebes, in poetry, I was baptized,
But wary makes the persons after him, But out of fear was covertly a Christian,
When thou didst say: ‘The age renews itself, For a long time professing paganism;
Justice returns, and man’s primeval time, And this lukewarmness caused me the fourth circle
And a new progeny descends from heaven.’ To circuit round more than four centuries.
Through thee I Poet was, through thee a Christian; Thou, therefore, who hast raised the covering
But that thou better see what I design, That hid from me whatever good I speak of,
To colour it will I extend my hand. While in ascending we have time to spare,
Already was the world in every part Tell me, in what place is our friend Terentius,
Pregnant with the true creed, disseminated Caecilius, Plautus, Varro, if thou knowest;
By messengers of the eternal kingdom; Tell me if they are damned, and in what alley.”
And thy assertion, spoken of above, “These, Persius and myself, and others many,”
With the new preachers was in unison; Replied my Leader, “with that Grecian are
Whence I to visit them the custom took. Whom more than all the rest the Muses suckled,
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Dante
In the first circle of the prison blind; Thus in that region custom was our ensign;
Ofttimes we of the mountain hold discourse And we resumed our way with less suspicion
Which has our nurses ever with itself. For the assenting of that worthy soul
Euripides is with us, Antiphon, They in advance went on, and I alone
Simonides, Agatho, and many other Behind them, and I listened to their speech,
Greeks who of old their brows with laurel decked. Which gave me lessons in the art of song.
There some of thine own people may be seen, But soon their sweet discourses interrupted
Antigone, Deiphile and Argia, A tree which midway in the road we found,
And there Ismene mournful as of old. With apples sweet and grateful to the smell.
There she is seen who pointed out Langia; And even as a fir-tree tapers upward
There is Tiresias’ daughter, and there Thetis, From bough to bough, so downwardly did that;
And there Deidamia with her sisters.” I think in order that no one might climb it.
Silent already were the poets both, On that side where our pathway was enclosed
Attent once more in looking round about, Fell from the lofty rock a limpid water,
From the ascent and from the walls released; And spread itself abroad upon the leaves.
And four handmaidens of the day already The Poets twain unto the tree drew near,
Were left behind, and at the pole the fifth And from among the foliage a voice
Was pointing upward still its burning horn, Cried: “Of this food ye shall have scarcity.”
What time my Guide: “I think that tow’rds the edge Then said: “More thoughtful Mary was of making
Our dexter shoulders it behoves us turn, The marriage feast complete and honourable,
Circling the mount as we are wont to do.” Than of her mouth which now for you responds;
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Longfellow
And for their drink the ancient Roman women Purgatorio: Canto XXIII
With water were content; and Daniel
Disparaged food, and understanding won. The while among the verdant leaves mine eyes
I riveted, as he is wont to do
The primal age was beautiful as gold; Who wastes his life pursuing little birds,
Acorns it made with hunger savorous,
And nectar every rivulet with thirst. My more than Father said unto me: “Son,
Come now; because the time that is ordained us
Honey and locusts were the aliments More usefully should be apportioned out.”
That fed the Baptist in the wilderness;
Whence he is glorious, and so magnified I turned my face and no less soon my steps
Unto the Sages, who were speaking so
As by the Evangel is revealed to you.” They made the going of no cost to me;
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Dante
Even thus, behind us with a swifter motion And lo! from out the hollow of his head
Coming and passing onward, gazed upon us His eyes a shade turned on me, and looked keenly;
A crowd of spirits silent and devout. Then cried aloud: “What grace to me is this?”
Each in his eyes was dark and cavernous, Never should I have known him by his look;
Pallid in face, and so emaciate But in his voice was evident to me
That from the bones the skin did shape itself. That which his aspect had suppressed within it.
I do not think that so to merest rind This spark within me wholly re-enkindled
Could Erisichthon have been withered up My recognition of his altered face,
By famine, when most fear he had of it. And I recalled the features of Forese.
Thinking within myself I said: “Behold, “Ah, do not look at this dry leprosy,”
This is the folk who lost Jerusalem, Entreated he, “which doth my skin discolour,
When Mary made a prey of her own son.” Nor at default of flesh that I may have;
Their sockets were like rings without the gems; But tell me truth of thee, and who are those
Whoever in the face of men reads ‘omo’ Two souls, that yonder make for thee an escort;
Might well in these have recognised the ‘m.’ Do not delay in speaking unto me.”
Who would believe the odour of an apple, “That face of thine, which dead I once bewept,
Begetting longing, could consume them so, Gives me for weeping now no lesser grief,”
And that of water, without knowing how? I answered him, “beholding it so changed!
I still was wondering what so famished them, But tell me, for God’s sake, what thus denudes you?
For the occasion not yet manifest Make me not speak while I am marvelling,
Of their emaciation and sad squalor; For ill speaks he who’s full of other longings.”
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And he to me: “From the eternal council How hast thou come up hitherward already?
Falls power into the water and the tree I thought to find thee down there underneath,
Behind us left, whereby I grow so thin. Where time for time doth restitution make.”
All of this people who lamenting sing, And he to me: “Thus speedily has led me
For following beyond measure appetite To drink of the sweet wormwood of these torments,
In hunger and thirst are here re-sanctified. My Nella with her overflowing tears;
Desire to eat and drink enkindles in us She with her prayers devout and with her sighs
The scent that issues from the apple-tree, Has drawn me from the coast where one where one awaits,
And from the spray that sprinkles o’er the verdure; And from the other circles set me free.
And not a single time alone, this ground So much more dear and pleasing is to God
Encompassing, is refreshed our pain,— My little widow, whom so much I loved,
I say our pain, and ought to say our solace,— As in good works she is the more alone;
For the same wish doth lead us to the tree For the Barbagia of Sardinia
Which led the Christ rejoicing to say ‘Eli,’ By far more modest in its women is
When with his veins he liberated us.” Than the Barbagia I have left her in.
And I to him: “Forese, from that day O brother sweet, what wilt thou have me say?
When for a better life thou changedst worlds, A future time is in my sight already,
Up to this time five years have not rolled round. To which this hour will not be very old,
If sooner were the power exhausted in thee When from the pulpit shall be interdicted
Of sinning more, than thee the hour surprised To the unblushing womankind of Florence
Of that good sorrow which to God reweds us, To go about displaying breast and paps.
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Dante
What savages were e’er, what Saracens, Thence his encouragements have led me up,
Who stood in need, to make them covered go, Ascending and still circling round the mount
Of spiritual or other discipline? That you doth straighten, whom the world made crooked.
But if the shameless women were assured He says that he will bear me company,
Of what swift Heaven prepares for them, already Till I shall be where Beatrice will be;
Wide open would they have their mouths to howl; There it behoves me to remain without him.
For if my foresight here deceive me not, This is Virgilius, who thus says to me,”
They shall be sad ere he has bearded cheeks And him I pointed at; “the other is
Who now is hushed to sleep with lullaby. That shade for whom just now shook every slope
O brother, now no longer hide thee from me; Your realm, that from itself discharges him.”
See that not only I, but all these people
Are gazing there, where thou dost veil the sun.”
“A maid is born, and wears not yet the veil,” Even as the birds, that winter tow’rds the Nile,
Began he, “who to thee shall pleasant make Sometimes into a phalanx form themselves,
My city, howsoever men may blame it. Then fly in greater haste, and go in file;
Thou shalt go on thy way with this prevision; In such wise all the people who were there,
If by my murmuring thou hast been deceived, Turning their faces, hurried on their steps,
True things hereafter will declare it to thee. Both by their leanness and their wishes light.
But say if him I here behold, who forth And as a man, who weary is with trotting,
Evoked the new-invented rhymes, beginning, Lets his companions onward go, and walks,
‘Ladies, that have intelligence of love?’” Until he vents the panting of his chest;
And I to him: “One am I, who, whenever So did Forese let the holy flock
Love doth inspire me, note, and in that measure Pass by, and came with me behind it, saying,
Which he within me dictates, singing go.” “When will it be that I again shall see thee?”
“O brother, now I see,” he said, “the knot “How long,” I answered, “I may live, I know not;
Which me, the Notary, and Guittone held Yet my return will not so speedy be,
Short of the sweet new style that now I hear. But I shall sooner in desire arrive;
I do perceive full clearly how your pens Because the place where I was set to live
Go closely following after him who dictates, From day to day of good is more depleted,
Which with our own forsooth came not to pass; And unto dismal ruin seems ordained.”
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“Now go,” he said, “for him most guilty of it Appeared to me with laden and living boughs
At a beast’s tail behold I dragged along Another apple-tree, and not far distant,
Towards the valley where is no repentance. From having but just then turned thitherward.
Faster at every step the beast is going, People I saw beneath it lift their hands,
Increasing evermore until it smites him, And cry I know not what towards the leaves,
And leaves the body vilely mutilated. Like little children eager and deluded,
Not long those wheels shall turn,” and he uplifted Who pray, and he they pray to doth not answer,
His eyes to heaven, “ere shall be clear to thee But, to make very keen their appetite,
That which my speech no farther can declare. Holds their desire aloft, and hides it not.
Now stay behind; because the time so precious Then they departed as if undeceived;
Is in this kingdom, that I lose too much And now we came unto the mighty tree
By coming onward thus abreast with thee.” Which prayers and tears so manifold refuses.
As sometimes issues forth upon a gallop “Pass farther onward without drawing near;
A cavalier from out a troop that ride, The tree of which Eve ate is higher up,
And seeks the honour of the first encounter, And out of that one has this tree been raised.”
So he with greater strides departed from us; Thus said I know not who among the branches;
And on the road remained I with those two, Whereat Virgilius, Statius, and myself
Who were such mighty marshals of the world. Went crowding forward on the side that rises.
And when before us he had gone so far “Be mindful,” said he, “of the accursed ones
Mine eyes became to him such pursuivants Formed of the cloud-rack, who inebriate
As was my understanding to his words, Combated Theseus with their double breasts;
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And of the Jews who showed them soft in drinking, And as, the harbinger of early dawn,
Whence Gideon would not have them for companions The air of May doth move and breathe out fragrance,
When he tow’rds Midian the hills descended.” Impregnate all with herbage and with flowers,
Thus, closely pressed to one of the two borders, So did I feel a breeze strike in the midst
On passed we, hearing sins of gluttony, My front, and felt the moving of the plumes
Followed forsooth by miserable gains; That breathed around an odour of ambrosia;
Then set at large upon the lonely road, And heard it said: “Blessed are they whom grace
A thousand steps and more we onward went, So much illumines, that the love of taste
In contemplation, each without a word. Excites not in their breasts too great desire,
“What go ye thinking thus, ye three alone?” Hungering at all times so far as is just.”
Said suddenly a voice, whereat I started
As terrified and timid beasts are wont.
Again digest, descends it where ’tis better So far, that in his doctrine separate
Silent to be than say; and then drops thence He made the soul from possible intellect,
Upon another’s blood in natural vase. For he no organ saw by this assumed.
There one together with the other mingles, Open thy breast unto the truth that’s coming,
One to be passive meant, the other active And know that, just as soon as in the foetus
By reason of the perfect place it springs from; The articulation of the brain is perfect,
And being conjoined, begins to operate, The primal Motor turns to it well pleased
Coagulating first, then vivifying At so great art of nature, and inspires
What for its matter it had made consistent. A spirit new with virtue all replete,
The active virtue, being made a soul Which what it finds there active doth attract
As of a plant, (in so far different, Into its substance, and becomes one soul,
This on the way is, that arrived already,) Which lives, and feels, and on itself revolves.
Then works so much, that now it moves and feels And that thou less may wonder at my word,
Like a sea-fungus, and then undertakes Behold the sun’s heat, which becometh wine,
To organize the powers whose seed it is. Joined to the juice that from the vine distils.
Now, Son, dilates and now distends itself Whenever Lachesis has no more thread,
The virtue from the generator’s heart, It separates from the flesh, and virtually
Where nature is intent on all the members. Bears with itself the human and divine;
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The other faculties are voiceless all; Thence is it that we speak, and thence we laugh;
The memory, the intelligence, and the will Thence is it that we form the tears and sighs,
In action far more vigorous than before. That on the mountain thou mayhap hast heard.
Soon as the place there circumscribeth it, And now unto the last of all the circles
The virtue informative rays round about, Had we arrived, and to the right hand turned,
As, and as much as, in the living members. And were attentive to another care.
And even as the air, when full of rain, There the embankment shoots forth flames of fire,
By alien rays that are therein reflected, And upward doth the cornice breathe a blast
With divers colours shows itself adorned, That drives them back, and from itself sequesters.
So there the neighbouring air doth shape itself Hence we must needs go on the open side,
Into that form which doth impress upon it And one by one; and I did fear the fire
Virtually the soul that has stood still. On this side, and on that the falling down.
And then in manner of the little flame, My Leader said: “Along this place one ought
Which followeth the fire where’er it shifts, To keep upon the eyes a tightened rein,
After the spirit followeth its new form. Seeing that one so easily might err.”
Since afterwards it takes from this its semblance, “Summae Deus clementiae,” in the bosom
It is called shade; and thence it organizes Of the great burning chanted then I heard,
Thereafter every sense, even to the sight. Which made me no less eager to turn round;
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And spirits saw I walking through the flame; Purgatorio: Canto XXVI
Wherefore I looked, to my own steps and theirs
Apportioning my sight from time to time. While on the brink thus one before the other
We went upon our way, oft the good Master
After the close which to that hymn is made, Said: “Take thou heed! suffice it that I warn thee.”
Aloud they shouted, “Virum non cognosco;”
Then recommenced the hymn with voices low. On the right shoulder smote me now the sun,
That, raying out, already the whole west
This also ended, cried they: “To the wood Changed from its azure aspect into white.
Diana ran, and drove forth Helice
Therefrom, who had of Venus felt the poison.” And with my shadow did I make the flame
Appear more red; and even to such a sign
Then to their song returned they; then the wives Shades saw I many, as they went, give heed.
They shouted, and the husbands who were chaste.
As virtue and the marriage vow imposes. This was the cause that gave them a beginning
To speak of me; and to themselves began they
And I believe that them this mode suffices, To say: “That seems not a factitious body!”
For all the time the fire is burning them;
With such care is it needful, and such food, Then towards me, as far as they could come,
Came certain of them, always with regard
That the last wound of all should be closed up. Not to step forth where they would not be burned.
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Nor to me only is thine answer needful; The new-come people: “Sodom and Gomorrah!”
For all of these have greater thirst for it The rest: “Into the cow Pasiphae enters,
Than for cold water Ethiop or Indian. So that the bull unto her lust may run!”
Tell us how is it that thou makest thyself Then as the cranes, that to Riphaean mountains
A wall unto the sun, as if thou hadst not Might fly in part, and part towards the sands,
Entered as yet into the net of death.” These of the frost, those of the sun avoidant,
Thus one of them addressed me, and I straight One folk is going, and the other coming,
Should have revealed myself, were I not bent And weeping they return to their first songs,
On other novelty that then appeared. And to the cry that most befitteth them;
For through the middle of the burning road And close to me approached, even as before,
There came a people face to face with these, The very same who had entreated me,
Which held me in suspense with gazing at them. Attent to listen in their countenance.
There see I hastening upon either side I, who their inclination twice had seen,
Each of the shades, and kissing one another Began: “O souls secure in the possession,
Without a pause, content with brief salute. Whene’er it may be, of a state of peace,
Thus in the middle of their brown battalions Neither unripe nor ripened have remained
Muzzle to muzzle one ant meets another My members upon earth, but here are with me
Perchance to spy their journey or their fortune. With their own blood and their articulations.
Tell me, that I again in books may write it, In our opprobrium by us is read,
Who are you, and what is that multitude When we part company, the name of her
Which goes upon its way behind your backs?” Who bestialized herself in bestial wood.
Not otherwise with wonder is bewildered Now knowest thou our acts, and what our crime was;
The mountaineer, and staring round is dumb, Wouldst thou perchance by name know who we are,
When rough and rustic to the town he goes, There is not time to tell, nor could I do it.
Than every shade became in its appearance; Thy wish to know me shall in sooth be granted;
But when they of their stupor were disburdened, I’m Guido Guinicelli, and now purge me,
Which in high hearts is quickly quieted, Having repented ere the hour extreme.”
“Blessed be thou, who of our border-lands,” The same that in the sadness of Lycurgus
He recommenced who first had questioned us, Two sons became, their mother re-beholding,
“Experience freightest for a better life. Such I became, but rise not to such height,
The folk that comes not with us have offended The moment I heard name himself the father
In that for which once Caesar, triumphing, Of me and of my betters, who had ever
Heard himself called in contumely, ‘Queen.’ Practised the sweet and gracious rhymes of love;
Therefore they separate, exclaiming, ‘Sodom!’ And without speech and hearing thoughtfully
Themselves reproving, even as thou hast heard, For a long time I went, beholding him,
And add unto their burning by their shame. Nor for the fire did I approach him nearer.
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When I was fed with looking, utterly Thus many ancients with Guittone did,
Myself I offered ready for his service, From cry to cry still giving him applause,
With affirmation that compels belief. Until the truth has conquered with most persons.
And he to me: “Thou leavest footprints such Now, if thou hast such ample privilege
In me, from what I hear, and so distinct, ’Tis granted thee to go unto the cloister
Lethe cannot efface them, nor make dim. Wherein is Christ the abbot of the college,
But if thy words just now the truth have sworn, To him repeat for me a Paternoster,
Tell me what is the cause why thou displayest So far as needful to us of this world,
In word and look that dear thou holdest me?” Where power of sinning is no longer ours.”
And I to him: “Those dulcet lays of yours Then, to give place perchance to one behind,
Which, long as shall endure our modern fashion, Whom he had near, he vanished in the fire
Shall make for ever dear their very ink!” As fish in water going to the bottom.
“O brother,” said he, “he whom I point out,” I moved a little tow’rds him pointed out,
And here he pointed at a spirit in front, And said that to his name my own desire
“Was of the mother tongue a better smith. An honourable place was making ready.
Verses of love and proses of romance, He of his own free will began to say:
He mastered all; and let the idiots talk, ‘Tan m’ abellis vostre cortes deman,
Who think the Lemosin surpasses him. Que jeu nom’ puesc ni vueill a vos cobrire;
To clamour more than truth they turn their faces, Jeu sui Arnaut, que plor e vai chantan;
And in this way establish their opinion, Consiros vei la passada folor,
Ere art or reason has by them been heard. E vei jauzen lo jorn qu’ esper denan.
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Ara vus prec per aquella valor, Purgatorio: Canto XXVII
Que vus condus al som de la scalina,
Sovenga vus a temprar ma dolor.’* As when he vibrates forth his earliest rays,
In regions where his Maker shed his blood,
Then hid him in the fire that purifies them. (The Ebro falling under lofty Libra,
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Towards me turned themselves my good Conductors, Even thus, my obduracy being softened,
And unto me Virgilius said: “My son, I turned to my wise Guide, hearing the name
Here may indeed be torment, but not death. That in my memory evermore is welling.
Remember thee, remember! and if I Whereat he wagged his head, and said: “How now?
On Geryon have safely guided thee, Shall we stay on this side?” then smiled as one
What shall I do now I am nearer God? Does at a child who’s vanquished by an apple.
Believe for certain, shouldst thou stand a full Then into the fire in front of me he entered,
Millennium in the bosom of this flame, Beseeching Statius to come after me,
It could not make thee bald a single hair. Who a long way before divided us.
And if perchance thou think that I deceive thee, When I was in it, into molten glass
Draw near to it, and put it to the proof I would have cast me to refresh myself,
With thine own hands upon thy garment’s hem. So without measure was the burning there!
Now lay aside, now lay aside all fear, And my sweet Father, to encourage me,
Turn hitherward, and onward come securely;” Discoursing still of Beatrice went on,
And I still motionless, and ‘gainst my conscience! Saying: “Her eyes I seem to see already!”
Seeing me stand still motionless and stubborn, A voice, that on the other side was singing,
Somewhat disturbed he said: “Now look thou, Son, Directed us, and we, attent alone
‘Twixt Beatrice and thee there is this wall.” On that, came forth where the ascent began.
As at the name of Thisbe oped his lids “Venite, benedicti Patris mei,”
The dying Pyramus, and gazed upon her, Sounded within a splendour, which was there
What time the mulberry became vermilion, Such it o’ercame me, and I could not look.
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“The sun departs,” it added, “and night cometh; And as the shepherd, lodging out of doors,
Tarry ye not, but onward urge your steps, Passes the night beside his quiet flock,
So long as yet the west becomes not dark.” Watching that no wild beast may scatter it,
Straight forward through the rock the path ascended Such at that hour were we, all three of us,
In such a way that I cut off the rays I like the goat, and like the herdsmen they,
Before me of the sun, that now was low. Begirt on this side and on that by rocks.
And of few stairs we yet had made assay, Little could there be seen of things without;
Ere by the vanished shadow the sun’s setting But through that little I beheld the stars
Behind us we perceived, I and my Sages. More luminous and larger than their wont.
And ere in all its parts immeasurable Thus ruminating, and beholding these,
The horizon of one aspect had become, Sleep seized upon me,—sleep, that oftentimes
And Night her boundless dispensation held, Before a deed is done has tidings of it.
Each of us of a stair had made his bed; It was the hour, I think, when from the East
Because the nature of the mount took from us First on the mountain Citherea beamed,
The power of climbing, more than the delight. Who with the fire of love seems always burning;
Hushed in the shadow, while the sun is hot, “Know whosoever may my name demand
Watched by the herdsman, who upon his staff That I am Leah, and go moving round
Is leaning, and in leaning tendeth them; My beauteous hands to make myself a garland.
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To please me at the mirror, here I deck me, When underneath us was the stairway all
But never does my sister Rachel leave Run o’er, and we were on the highest step,
Her looking-glass, and sitteth all day long. Virgilius fastened upon me his eyes,
To see her beauteous eyes as eager is she, And said: “The temporal fire and the eternal,
As I am to adorn me with my hands; Son, thou hast seen, and to a place art come
Her, seeing, and me, doing satisfies.” Where of myself no farther I discern.
And now before the antelucan splendours By intellect and art I here have brought thee;
That unto pilgrims the more grateful rise, Take thine own pleasure for thy guide henceforth;
As, home-returning, less remote they lodge, Beyond the steep ways and the narrow art thou.
The darkness fled away on every side, Behold the sun, that shines upon thy forehead;
And slumber with it; whereupon I rose, Behold the grass, the flowerets, and the shrubs
Seeing already the great Masters risen. Which of itself alone this land produces.
“That apple sweet, which through so many branches Until rejoicing come the beauteous eyes
The care of mortals goeth in pursuit of, Which weeping caused me to come unto thee,
To-day shall put in peace thy hungerings.” Thou canst sit down, and thou canst walk among them.
Speaking to me, Virgilius of such words Expect no more or word or sign from me;
As these made use; and never were there guerdons Free and upright and sound is thy free-will,
That could in pleasantness compare with these. And error were it not to do its bidding;
Such longing upon longing came upon me Thee o’er thyself I therefore crown and mitre!”
To be above, that at each step thereafter
For flight I felt in me the pinions growing.
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Purgatorio: Canto XXVIII Such as from branch to branch goes gathering on
Through the pine forest on the shore of Chiassi,
Eager already to search in and round When Eolus unlooses the Sirocco.
The heavenly forest, dense and living-green,
Which tempered to the eyes the new-born day, Already my slow steps had carried me
Into the ancient wood so far, that I
Withouten more delay I left the bank, Could not perceive where I had entered it.
Taking the level country slowly, slowly
Over the soil that everywhere breathes fragrance. And lo! my further course a stream cut off,
Which tow’rd the left hand with its little waves
A softly-breathing air, that no mutation Bent down the grass that on its margin sprang.
Had in itself, upon the forehead smote me
No heavier blow than of a gentle wind, All waters that on earth most limpid are
Would seem to have within themselves some mixture
Whereat the branches, lightly tremulous, Compared with that which nothing doth conceal,
Did all of them bow downward toward that side
Where its first shadow casts the Holy Mountain; Although it moves on with a brown, brown current
Under the shade perpetual, that never
Yet not from their upright direction swayed, Ray of the sun lets in, nor of the moon.
So that the little birds upon their tops
Should leave the practice of each art of theirs; With feet I stayed, and with mine eyes I passed
Beyond the rivulet, to look upon
But with full ravishment the hours of prime, The great variety of the fresh may.
Singing, received they in the midst of leaves,
That ever bore a burden to their rhymes, And there appeared to me (even as appears
Suddenly something that doth turn aside
Through very wonder every other thought)
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A lady all alone, who went along As soon as she was where the grasses are.
Singing and culling floweret after floweret, Bathed by the waters of the beauteous river,
With which her pathway was all painted over. To lift her eyes she granted me the boon.
“Ah, beauteous lady, who in rays of love I do not think there shone so great a light
Dost warm thyself, if I may trust to looks, Under the lids of Venus, when transfixed
Which the heart’s witnesses are wont to be, By her own son, beyond his usual custom!
May the desire come unto thee to draw Erect upon the other bank she smiled,
Near to this river’s bank,” I said to her, Bearing full many colours in her hands,
“So much that I might hear what thou art singing. Which that high land produces without seed.
Thou makest me remember where and what Apart three paces did the river make us;
Proserpina that moment was when lost But Hellespont, where Xerxes passed across,
Her mother her, and she herself the Spring.” (A curb still to all human arrogance,)
As turns herself, with feet together pressed More hatred from Leander did not suffer
And to the ground, a lady who is dancing, For rolling between Sestos and Abydos,
And hardly puts one foot before the other, Than that from me, because it oped not then.
On the vermilion and the yellow flowerets “Ye are new-comers; and because I smile,”
She turned towards me, not in other wise Began she, “peradventure, in this place
Than maiden who her modest eyes casts down; Elect to human nature for its nest,
“The water,” said I, “and the forest’s sound, Upon this height, that all is disengaged
Are combating within me my new faith In living ether, doth this motion strike
In something which I heard opposed to this.” And make the forest sound, for it is dense;
Whence she: “I will relate how from its cause And so much power the stricken plant possesses
Proceedeth that which maketh thee to wonder, That with its virtue it impregns the air,
And purge away the cloud that smites upon thee. And this, revolving, scatters it around;
The Good Supreme, sole in itself delighting, And yonder earth, according as ’tis worthy
Created man good, and this goodly place In self or in its clime, conceives and bears
Gave him as hansel of eternal peace. Of divers qualities the divers trees;
By his default short while he sojourned here; It should not seem a marvel then on earth,
By his default to weeping and to toil This being heard, whenever any plant
He changed his innocent laughter and sweet play. Without seed manifest there taketh root.
That the disturbance which below is made And thou must know, this holy table-land
By exhalations of the land and water, In which thou art is full of every seed,
(Which far as may be follow after heat,) And fruit has in it never gathered there.
Might not upon mankind wage any war, The water which thou seest springs not from vein
This mount ascended tow’rds the heaven so high, Restored by vapour that the cold condenses,
And is exempt, from there where it is locked. Like to a stream that gains or loses breath;
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But issues from a fountain safe and certain, Then backward did I turn me wholly round
Which by the will of God as much regains Unto my Poets, and saw that with a smile
As it discharges, open on two sides. They had been listening to these closing words;
Upon this side with virtue it descends, Then to the beautiful lady turned mine eyes.
Which takes away all memory of sin;
On that, of every good deed done restores it.
A little farther on, seven trees of gold Then saw I people, as behind their leaders,
In semblance the long space still intervening Coming behind them, garmented in white,
Between ourselves and them did counterfeit; And such a whiteness never was on earth.
But when I had approached so near to them The water on my left flank was resplendent,
The common object, which the sense deceives, And back to me reflected my left side,
Lost not by distance any of its marks, E’en as a mirror, if I looked therein.
The faculty that lends discourse to reason When I upon my margin had such post
Did apprehend that they were candlesticks, That nothing but the stream divided us,
And in the voices of the song “Hosanna!” Better to see I gave my steps repose;
Above them flamed the harness beautiful, And I beheld the flamelets onward go,
Far brighter than the moon in the serene Leaving behind themselves the air depicted,
Of midnight, at the middle of her month. And they of trailing pennons had the semblance,
Then back I turned my face to those high things, These standards to the rearward longer were
Which moved themselves towards us so sedately, Than was my sight; and, as it seemed to me,
They had been distanced by new-wedded brides. Ten paces were the outermost apart.
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Under so fair a heaven as I describe And such as thou shalt find them in his pages,
The four and twenty Elders, two by two, Such were they here; saving that in their plumage
Came on incoronate with flower-de-luce. John is with me, and differeth from him.
They all of them were singing: “Blessed thou The interval between these four contained
Among the daughters of Adam art, and blessed A chariot triumphal on two wheels,
For evermore shall be thy loveliness.” Which by a Griffin’s neck came drawn along;
After the flowers and other tender grasses And upward he extended both his wings
In front of me upon the other margin Between the middle list and three and three,
Were disencumbered of that race elect, So that he injured none by cleaving it.
Even as in heaven star followeth after star, So high they rose that they were lost to sight;
There came close after them four animals, His limbs were gold, so far as he was bird,
Incoronate each one with verdant leaf. And white the others with vermilion mingled.
Plumed with six wings was every one of them, Not only Rome with no such splendid car
The plumage full of eyes; the eyes of Argus E’er gladdened Africanus, or Augustus,
If they were living would be such as these. But poor to it that of the Sun would be,—
Reader! to trace their forms no more I waste That of the Sun, which swerving was burnt up
My rhymes; for other spendings press me so, At the importunate orison of Earth,
That I in this cannot be prodigal. When Jove was so mysteriously just.
But read Ezekiel, who depicteth them Three maidens at the right wheel in a circle
As he beheld them from the region cold Came onward dancing; one so very red
Coming with cloud, with whirlwind, and with fire; That in the fire she hardly had been noted.
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The second was as if her flesh and bones And like the foremost company these seven
Had all been fashioned out of emerald; Were habited; yet of the flower-de-luce
The third appeared as snow but newly fallen. No garland round about the head they wore,
And now they seemed conducted by the white, But of the rose, and other flowers vermilion;
Now by the red, and from the song of her At little distance would the sight have sworn
The others took their step, or slow or swift. That all were in a flame above their brows.
Upon the left hand four made holiday And when the car was opposite to me
Vested in purple, following the measure Thunder was heard; and all that folk august
Of one of them with three eyes m her head. Seemed to have further progress interdicted,
In rear of all the group here treated of There with the vanward ensigns standing still.
Two old men I beheld, unlike in habit,
But like in gait, each dignified and grave.
To the left hand I turned with that reliance I saw the Lady, who erewhile appeared
With which the little child runs to his mother, Veiled underneath the angelic festival,
When he has fear, or when he is afflicted, Direct her eyes to me across the river.
To say unto Virgilius: “Not a drachm Although the veil, that from her head descended,
Of blood remains in me, that does not tremble; Encircled with the foliage of Minerva,
I know the traces of the ancient flame.” Did not permit her to appear distinctly,
Nor whatsoever lost the ancient mother “Look at me well; in sooth I’m Beatrice!
Availed my cheeks now purified from dew, How didst thou deign to come unto the Mountain?
That weeping they should not again be darkened. Didst thou not know that man is happy here?”
“Dante, because Virgilius has departed Mine eyes fell downward into the clear fountain,
Do not weep yet, do not weep yet awhile; But, seeing myself therein, I sought the grass,
For by another sword thou need’st must weep.” So great a shame did weigh my forehead down.
E’en as an admiral, who on poop and prow As to the son the mother seems superb,
Comes to behold the people that are working So she appeared to me; for somewhat bitter
In other ships, and cheers them to well-doing, Tasteth the savour of severe compassion.
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Silent became she, and the Angels sang “Ye keep your watch in the eternal day,
Suddenly, “In te, Domine, speravi:” So that nor night nor sleep can steal from you
But beyond ‘pedes meos’ did not pass. One step the ages make upon their path;
Even as the snow among the living rafters Therefore my answer is with greater care,
Upon the back of Italy congeals, That he may hear me who is weeping yonder,
Blown on and drifted by Sclavonian winds, So that the sin and dole be of one measure.
And then, dissolving, trickles through itself Not only by the work of those great wheels,
Whene’er the land that loses shadow breathes, That destine every seed unto some end,
So that it seems a fire that melts a taper; According as the stars are in conjunction,
E’en thus was I without a tear or sigh, But by the largess of celestial graces,
Before the song of those who sing for ever Which have such lofty vapours for their rain
After the music of the eternal spheres. That near to them our sight approaches not,
But when I heard in their sweet melodies Such had this man become in his new life
Compassion for me, more than had they said, Potentially, that every righteous habit
“O wherefore, lady, dost thou thus upbraid him?” Would have made admirable proof in him;
The ice, that was about my heart congealed, But so much more malignant and more savage
To air and water changed, and in my anguish Becomes the land untilled and with bad seed,
Through mouth and eyes came gushing from my breast. The more good earthly vigour it possesses.
She, on the right-hand border of the car Some time did I sustain him with my look;
Still firmly standing, to those holy beings Revealing unto him my youthful eyes,
Thus her discourse directed afterwards: I led him with me turned in the right way.
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As soon as ever of my second age
I was upon the threshold and changed life, Of penitence, that gushes forth in tears.”
Himself from me he took and gave to others.
But still, that thou mayst feel a greater shame Even as children silent in their shame
For thy transgression, and another time Stand listening with their eyes upon the ground,
Hearing the Sirens thou mayst be more strong, And conscious of their fault, and penitent;
Cast down the seed of weeping and attend; So was I standing; and she said: “If thou
So shalt thou hear, how in an opposite way In hearing sufferest pain, lift up thy beard
My buried flesh should have directed thee. And thou shalt feel a greater pain in seeing.”
Never to thee presented art or nature With less resistance is a robust holm
Pleasure so great as the fair limbs wherein Uprooted, either by a native wind
I was enclosed, which scattered are in earth. Or else by that from regions of Iarbas,
And if the highest pleasure thus did fail thee Than I upraised at her command my chin;
By reason of my death, what mortal thing And when she by the beard the face demanded,
Should then have drawn thee into its desire? Well I perceived the venom of her meaning.
Thou oughtest verily at the first shaft And as my countenance was lifted up,
Of things fallacious to have risen up Mine eye perceived those creatures beautiful
To follow me, who was no longer such. Had rested from the strewing of the flowers;
Thou oughtest not to have stooped thy pinions downward And, still but little reassured, mine eyes
To wait for further blows, or little girl, Saw Beatrice turned round towards the monster,
Or other vanity of such brief use. That is one person only in two natures.
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Beneath her veil, beyond the margent green, Then forth she drew me, and all dripping brought
She seemed to me far more her ancient self Into the dance of the four beautiful,
To excel, than others here, when she was here. And each one with her arm did cover me.
So pricked me then the thorn of penitence, ‘We here are Nymphs, and in the Heaven are stars;
That of all other things the one which turned me Ere Beatrice descended to the world,
Most to its love became the most my foe. We as her handmaids were appointed her.
Such self-conviction stung me at the heart We’ll lead thee to her eyes; but for the pleasant
O’erpowered I fell, and what I then became Light that within them is, shall sharpen thine
She knoweth who had furnished me the cause. The three beyond, who more profoundly look.’
Then, when the heart restored my outward sense, Thus singing they began; and afterwards
The lady I had found alone, above me Unto the Griffin’s breast they led me with them,
I saw, and she was saying, “Hold me, hold me.” Where Beatrice was standing, turned towards us.
Up to my throat she in the stream had drawn me, “See that thou dost not spare thine eyes,” they said;
And, dragging me behind her, she was moving “Before the emeralds have we stationed thee,
Upon the water lightly as a shuttle. Whence Love aforetime drew for thee his weapons.”
When I was near unto the blessed shore, A thousand longings, hotter than the flame,
“Asperges me,” I heard so sweetly sung, Fastened mine eyes upon those eyes relucent,
Remember it I cannot, much less write it. That still upon the Griffin steadfast stayed.
The beautiful lady opened wide her arms, As in a glass the sun, not otherwise
Embraced my head, and plunged me underneath, Within them was the twofold monster shining,
Where I was forced to swallow of the water. Now with the one, now with the other nature.
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Think, Reader, if within myself I marvelled,
When I beheld the thing itself stand still, When in the open air thou didst unveil?
And in its image it transformed itself.
“Blessed art thou, O Griffin, who dost not Had I the power to paint how fell asleep
Pluck with thy beak these branches sweet to taste, Those eyes compassionless, of Syrinx hearing,
Since appetite by this was turned to evil.” Those eyes to which more watching cost so dear,
After this fashion round the tree robust Even as a painter who from model paints
The others shouted; and the twofold creature: I would portray how I was lulled asleep;
“Thus is preserved the seed of all the just.” He may, who well can picture drowsihood.
And turning to the pole which he had dragged, Therefore I pass to what time I awoke,
He drew it close beneath the widowed bough, And say a splendour rent from me the veil
And what was of it unto it left bound. Of slumber, and a calling: “Rise, what dost thou?”
In the same manner as our trees (when downward As to behold the apple-tree in blossom
Falls the great light, with that together mingled Which makes the Angels greedy for its fruit,
Which after the celestial Lasca shines) And keeps perpetual bridals in the Heaven,
Begin to swell, and then renew themselves, Peter and John and James conducted were,
Each one with its own colour, ere the Sun And, overcome, recovered at the word
Harness his steeds beneath another star: By which still greater slumbers have been broken,
Less than of rose and more than violet And saw their school diminished by the loss
A hue disclosing, was renewed the tree Not only of Elias, but of Moses,
That had erewhile its boughs so desolate. And the apparel of their Master changed;
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So I revived, and saw that piteous one Therefore, for that world’s good which liveth ill,
Above me standing, who had been conductress Fix on the car thine eyes, and what thou seest,
Aforetime of my steps beside the river, Having returned to earth, take heed thou write.”
And all in doubt I said, “Where’s Beatrice?” Thus Beatrice; and I, who at the feet
And she: “Behold her seated underneath Of her commandments all devoted was,
The leafage new, upon the root of it. My mind and eyes directed where she willed.
Behold the company that circles her; Never descended with so swift a motion
The rest behind the Griffin are ascending Fire from a heavy cloud, when it is raining
With more melodious song, and more profound.” From out the region which is most remote,
And if her speech were more diffuse I know not, As I beheld the bird of Jove descend
Because already in my sight was she Down through the tree, rending away the bark,
Who from the hearing of aught else had shut me. As well as blossoms and the foliage new,
Alone she sat upon the very earth, And he with all his might the chariot smote,
Left there as guardian of the chariot Whereat it reeled, like vessel in a tempest
Which I had seen the biform monster fasten. Tossed by the waves, now starboard and now larboard.
Encircling her, a cloister made themselves Thereafter saw I leap into the body
The seven Nymphs, with those lights in their hands Of the triumphal vehicle a Fox,
Which are secure from Aquilon and Auster. That seemed unfed with any wholesome food.
“Short while shalt thou be here a forester, But for his hideous sins upbraiding him,
And thou shalt be with me for evermore My Lady put him to as swift a flight
A citizen of that Rome where Christ is Roman. As such a fleshless skeleton could bear.
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Then by the way that it before had come, The first were horned like oxen; but the four
Into the chariot’s chest I saw the Eagle Had but a single horn upon the forehead;
Descend, and leave it feathered with his plumes. A monster such had never yet been seen!
And such as issues from a heart that mourns, Firm as a rock upon a mountain high,
A voice from Heaven there issued, and it said: Seated upon it, there appeared to me
“My little bark, how badly art thou freighted!” A shameless whore, with eyes swift glancing round,
Methought, then, that the earth did yawn between And, as if not to have her taken from him,
Both wheels, and I saw rise from it a Dragon, Upright beside her I beheld a giant;
Who through the chariot upward fixed his tail, And ever and anon they kissed each other.
And as a wasp that draweth back its sting, But because she her wanton, roving eye
Drawing unto himself his tail malign, Turned upon me, her angry paramour
Drew out the floor, and went his way rejoicing. Did scourge her from her head unto her feet.
That which remained behind, even as with grass Then full of jealousy, and fierce with wrath,
A fertile region, with the feathers, offered He loosed the monster, and across the forest
Perhaps with pure intention and benign, Dragged it so far, he made of that alone
Reclothed itself, and with them were reclothed A shield unto the whore and the strange beast.
The pole and both the wheels so speedily,
A sigh doth longer keep the lips apart.
Within which a Five-hundred, Ten, and Five, Thy genius slumbers, if it deem it not
One sent from God, shall slay the thievish woman For special reason so pre-eminent
And that same giant who is sinning with her. In height, and so inverted in its summit.
And peradventure my dark utterance, And if thy vain imaginings had not been
Like Themis and the Sphinx, may less persuade thee, Water of Elsa round about thy mind,
Since, in their mode, it clouds the intellect; And Pyramus to the mulberry, their pleasure,
But soon the facts shall be the Naiades Thou by so many circumstances only
Who shall this difficult enigma solve, The justice of the interdict of God
Without destruction of the flocks and harvests. Morally in the tree wouldst recognize.
Note thou; and even as by me are uttered But since I see thee in thine intellect
These words, so teach them unto those who live Converted into stone and stained with sin,
That life which is a running unto death; So that the light of my discourse doth daze thee,
And bear in mind, whene’er thou writest them, I will too, if not written, at least painted,
Not to conceal what thou hast seen the plant, Thou bear it back within thee, for the reason
That twice already has been pillaged here. That cinct with palm the pilgrim’s staff is borne.”
“That thou mayst recognize,” she said, “the school When halted (as he cometh to a halt,
Which thou hast followed, and mayst see how far Who goes before a squadron as its escort,
Its doctrine follows after my discourse, If something new he find upon his way)
And mayst behold your path from the divine The ladies seven at a dark shadow’s edge,
Distant as far as separated is Such as, beneath green leaves and branches black,
From earth the heaven that highest hastens on.” The Alp upon its frigid border wears.
Whence her I answered: “I do not remember In front of them the Tigris and Euphrates
That ever I estranged myself from you, Methought I saw forth issue from one fountain,
Nor have I conscience of it that reproves me.” And slowly part, like friends, from one another.
“And if thou art not able to remember,” “O light, O glory of the human race!
Smiling she answered, “recollect thee now What stream is this which here unfolds itself
That thou this very day hast drunk of Lethe; From out one source, and from itself withdraws?”
And if from smoke a fire may be inferred, For such a prayer, ’twas said unto me, “Pray
Such an oblivion clearly demonstrates Matilda that she tell thee;” and here answered,
Some error in thy will elsewhere intent. As one does who doth free himself from blame,
Truly from this time forward shall my words The beautiful lady: “This and other things
Be naked, so far as it is befitting Were told to him by me; and sure I am
To lay them open unto thy rude gaze.” The water of Lethe has not hid them from him.”
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And Beatrice: “Perhaps a greater care,
Which oftentimes our memory takes away, Pure and disposed to mount unto the stars.
Has made the vision of his mind obscure.
With better course and with a better star And suddenly it seemed that day to day
Conjoined it issues, and the mundane wax Was added, as if He who has the power
Tempers and stamps more after its own fashion. Had with another sun the heaven adorned.
Almost that passage had made morning there With eyes upon the everlasting wheels
And evening here, and there was wholly white Stood Beatrice all intent, and I, on her
That hemisphere, and black the other part, Fixing my vision from above removed,
When Beatrice towards the left-hand side Such at her aspect inwardly became
I saw turned round, and gazing at the sun; As Glaucus, tasting of the herb that made him
Never did eagle fasten so upon it! Peer of the other gods beneath the sea.
Thus of her action, through the eyes infused If I was merely what of me thou newly
In my imagination, mine I made, Createdst, Love who governest the heaven,
And sunward fixed mine eyes beyond our wont. Thou knowest, who didst lift me with thy light!
There much is lawful which is here unlawful When now the wheel, which thou dost make eternal
Unto our powers, by virtue of the place Desiring thee, made me attentive to it
Made for the human species as its own. By harmony thou dost modulate and measure,
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Then seemed to me so much of heaven enkindled Whereupon she, after a pitying sigh,
By the sun’s flame, that neither rain nor river Her eyes directed tow’rds me with that look
E’er made a lake so widely spread abroad. A mother casts on a delirious child;
The newness of the sound and the great light And she began: “All things whate’er they be
Kindled in me a longing for their cause, Have order among themselves, and this is form,
Never before with such acuteness felt; That makes the universe resemble God.
Whence she, who saw me as I saw myself, Here do the higher creatures see the footprints
To quiet in me my perturbed mind, Of the Eternal Power, which is the end
Opened her mouth, ere I did mine to ask, Whereto is made the law already mentioned.
And she began: “Thou makest thyself so dull In the order that I speak of are inclined
With false imagining, that thou seest not All natures, by their destinies diverse,
What thou wouldst see if thou hadst shaken it off. More or less near unto their origin;
Thou art not upon earth, as thou believest; Hence they move onward unto ports diverse
But lightning, fleeing its appropriate site, O’er the great sea of being; and each one
Ne’er ran as thou, who thitherward returnest.” With instinct given it which bears it on.
If of my former doubt I was divested This bears away the fire towards the moon;
By these brief little words more smiled than spoken, This is in mortal hearts the motive power
I in a new one was the more ensnared; This binds together and unites the earth.
And said: “Already did I rest content Nor only the created things that are
From great amazement; but am now amazed Without intelligence this bow shoots forth,
In what way I transcend these bodies light.” But those that have both intellect and love.
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The Providence that regulates all this
Makes with its light the heaven forever quiet, Thereat she heavenward turned again her face.
Wherein that turns which has the greatest haste.
There will be seen what we receive by faith, Lights many the eighth sphere displays to you
Not demonstrated, but self-evident Which in their quality and quantity
In guise of the first truth that man believes. May noted be of aspects different.
I made reply: “Madonna, as devoutly If this were caused by rare and dense alone,
As most I can do I give thanks to Him One only virtue would there be in all
Who has removed me from the mortal world. Or more or less diffused, or equally.
But tell me what the dusky spots may be Virtues diverse must be perforce the fruits
Upon this body, which below on earth Of formal principles; and these, save one,
Make people tell that fabulous tale of Cain?” Of course would by thy reasoning be destroyed.
Somewhat she smiled; and then, “If the opinion Besides, if rarity were of this dimness
Of mortals be erroneous,” she said, The cause thou askest, either through and through
“Where’er the key of sense doth not unlock, This planet thus attenuate were of matter,
Certes, the shafts of wonder should not pierce thee Or else, as in a body is apportioned
Now, forasmuch as, following the senses, The fat and lean, so in like manner this
Thou seest that the reason has short wings. Would in its volume interchange the leaves.
But tell me what thou think’st of it thyself.” Were it the former, in the sun’s eclipse
And I: “What seems to us up here diverse, It would be manifest by the shining through
Is caused, I think, by bodies rare and dense.” Of light, as through aught tenuous interfused.
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This is not so; hence we must scan the other, Though in its quantity be not so ample
And if it chance the other I demolish, The image most remote, there shalt thou see
Then falsified will thy opinion be. How it perforce is equally resplendent.
But if this rarity go not through and through, Now, as beneath the touches of warm rays
There needs must be a limit, beyond which Naked the subject of the snow remains
Its contrary prevents the further passing, Both of its former colour and its cold,
And thence the foreign radiance is reflected, Thee thus remaining in thy intellect,
Even as a colour cometh back from glass, Will I inform with such a living light,
The which behind itself concealeth lead. That it shall tremble in its aspect to thee.
Now thou wilt say the sunbeam shows itself Within the heaven of the divine repose
More dimly there than in the other parts, Revolves a body, in whose virtue lies
By being there reflected farther back. The being of whatever it contains.
From this reply experiment will free thee The following heaven, that has so many eyes,
If e’er thou try it, which is wont to be Divides this being by essences diverse,
The fountain to the rivers of your arts. Distinguished from it, and by it contained.
Three mirrors shalt thou take, and two remove The other spheres, by various differences,
Alike from thee, the other more remote All the distinctions which they have within them
Between the former two shall meet thine eyes. Dispose unto their ends and their effects.
Turned towards these, cause that behind thy back Thus do these organs of the world proceed,
Be placed a light, illuming the three mirrors As thou perceivest now, from grade to grade;
And coming back to thee by all reflected. Since from above they take, and act beneath.
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Observe me well, how through this place I come
Unto the truth thou wishest, that hereafter From this proceeds whate’er from light to light
Thou mayst alone know how to keep the ford Appeareth different, not from dense and rare:
This is the formal principle that produces,
The power and motion of the holy spheres,
As from the artisan the hammer’s craft, According to its goodness, dark and bright.”
Forth from the blessed motors must proceed.
“Our charity doth never shut the doors But tell me, ye who in this place are happy,
Against a just desire, except as one Are you desirous of a higher place,
Who wills that all her court be like herself. To see more or to make yourselves more friends?”
I was a virgin sister in the world; First with those other shades she smiled a little;
And if thy mind doth contemplate me well, Thereafter answered me so full of gladness,
The being more fair will not conceal me from thee, She seemed to burn in the first fire of love:
But thou shalt recognise I am Piccarda, “Brother, our will is quieted by virtue
Who, stationed here among these other blessed, Of charity, that makes us wish alone
Myself am blessed in the slowest sphere. For what we have, nor gives us thirst for more.
And this allotment, which appears so low, Which thou shalt see finds no place in these circles,
Therefore is given us, because our vows If being in charity is needful here,
Have been neglected and in some part void.” And if thou lookest well into its nature;
Whence I to her: “In your miraculous aspects Nay, ’tis essential to this blest existence
There shines I know not what of the divine, To keep itself within the will divine,
Which doth transform you from our first conceptions. Whereby our very wishes are made one;
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So that, as we are station above station To follow her, in girlhood from the world
Throughout this realm, to all the realm ’tis pleasing, I fled, and in her habit shut myself,
As to the King, who makes his will our will. And pledged me to the pathway of her sect.
And his will is our peace; this is the sea Then men accustomed unto evil more
To which is moving onward whatsoever Than unto good, from the sweet cloister tore me;
It doth create, and all that nature makes.” God knows what afterward my life became.
Then it was clear to me how everywhere This other splendour, which to thee reveals
In heaven is Paradise, although the grace Itself on my right side, and is enkindled
Of good supreme there rain not in one measure. With all the illumination of our sphere,
But as it comes to pass, if one food sates, What of myself I say applies to her;
And for another still remains the longing, A nun was she, and likewise from her head
We ask for this, and that decline with thanks, Was ta’en the shadow of the sacred wimple.
E’en thus did I; with gesture and with word, But when she too was to the world returned
To learn from her what was the web wherein Against her wishes and against good usage,
She did not ply the shuttle to the end. Of the heart’s veil she never was divested.
“A perfect life and merit high in-heaven Of great Costanza this is the effulgence,
A lady o’er us,” said she, “by whose rule Who from the second wind of Suabia
Down in your world they vest and veil themselves, Brought forth the third and latest puissance.”
That until death they may both watch and sleep Thus unto me she spake, and then began
Beside that Spouse who every vow accepts “Ave Maria” singing, and in singing
Which charity conformeth to his pleasure. Vanished, as through deep water something heavy.
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My sight, that followed her as long a time Paradiso: Canto IV
As it was possible, when it had lost her
Turned round unto the mark of more desire, Between two viands, equally removed
And tempting, a free man would die of hunger
And wholly unto Beatrice reverted; Ere either he could bring unto his teeth.
But she such lightnings flashed into mine eyes,
That at the first my sight endured it not; So would a lamb between the ravenings
Of two fierce wolves stand fearing both alike;
And this in questioning more backward made me. And so would stand a dog between two does.
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Dante
Thou arguest, if good will be permanent, To speak thus is adapted to your mind,
The violence of others, for what reason Since only through the sense it apprehendeth
Doth it decrease the measure of my merit? What then it worthy makes of intellect.
Again for doubting furnish thee occasion On this account the Scripture condescends
Souls seeming to return unto the stars, Unto your faculties, and feet and hands
According to the sentiment of Plato. To God attributes, and means something else;
These are the questions which upon thy wish And Holy Church under an aspect human
Are thrusting equally; and therefore first Gabriel and Michael represent to you,
Will I treat that which hath the most of gall. And him who made Tobias whole again.
He of the Seraphim most absorbed in God, That which Timaeus argues of the soul
Moses, and Samuel, and whichever John Doth not resemble that which here is seen,
Thou mayst select, I say, and even Mary, Because it seems that as he speaks he thinks.
Have not in any other heaven their seats, He says the soul unto its star returns,
Than have those spirits that just appeared to thee, Believing it to have been severed thence
Nor of existence more or fewer years; Whenever nature gave it as a form.
But all make beautiful the primal circle, Perhaps his doctrine is of other guise
And have sweet life in different degrees, Than the words sound, and possibly may be
By feeling more or less the eternal breath. With meaning that is not to be derided.
They showed themselves here, not because allotted If he doth mean that to these wheels return
This sphere has been to them, but to give sign The honour of their influence and the blame,
Of the celestial which is least exalted. Perhaps his bow doth hit upon some truth.
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This principle ill understood once warped If their will had been perfect, like to that
The whole world nearly, till it went astray Which Lawrence fast upon his gridiron held,
Invoking Jove and Mercury and Mars. And Mutius made severe to his own hand,
The other doubt which doth disquiet thee It would have urged them back along the road
Less venom has, for its malevolence Whence they were dragged, as soon as they were free;
Could never lead thee otherwhere from me. But such a solid will is all too rare.
That as unjust our justice should appear And by these words, if thou hast gathered them
In eyes of mortals, is an argument As thou shouldst do, the argument is refuted
Of faith, and not of sin heretical. That would have still annoyed thee many times.
But still, that your perception may be able But now another passage runs across
To thoroughly penetrate this verity, Before thine eyes, and such that by thyself
As thou desirest, I will satisfy thee. Thou couldst not thread it ere thou wouldst be weary.
If it be violence when he who suffers I have for certain put into thy mind
Co-operates not with him who uses force, That soul beatified could never lie,
These souls were not on that account excused; For it is near the primal Truth,
For will is never quenched unless it will, And then thou from Piccarda might’st have heard
But operates as nature doth in fire Costanza kept affection for the veil,
If violence a thousand times distort it. So that she seemeth here to contradict me.
Hence, if it yieldeth more or less, it seconds Many times, brother, has it come to pass,
The force; and these have done so, having power That, to escape from peril, with reluctance
Of turning back unto the holy place. That has been done it was not right to do,
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Dante
E’en as Alcmaeon (who, being by his father Well I perceive that never sated is
Thereto entreated, his own mother slew) Our intellect unless the Truth illume it,
Not to lose pity pitiless became. Beyond which nothing true expands itself.
At this point I desire thee to remember It rests therein, as wild beast in his lair,
That force with will commingles, and they cause When it attains it; and it can attain it;
That the offences cannot be excused. If not, then each desire would frustrate be.
Will absolute consenteth not to evil; Therefore springs up, in fashion of a shoot,
But in so far consenteth as it fears, Doubt at the foot of truth; and this is nature,
If it refrain, to fall into more harm. Which to the top from height to height impels us.
Hence when Piccarda uses this expression, This doth invite me, this assurance give me
She meaneth the will absolute, and I With reverence, Lady, to inquire of you
The other, so that both of us speak truth.” Another truth, which is obscure to me.
Such was the flowing of the holy river I wish to know if man can satisfy you
That issued from the fount whence springs all truth; For broken vows with other good deeds, so
This put to rest my wishes one and all. That in your balance they will not be light.”
“O love of the first lover, O divine,” Beatrice gazed upon me with her eyes
Said I forthwith, “whose speech inundates me Full of the sparks of love, and so divine,
And warms me so, it more and more revives me, That, overcome my power, I turned my back
My own affection is not so profound And almost lost myself with eyes downcast.
As to suffice in rendering grace for grace;
Let Him, who sees and can, thereto respond.
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Paradiso: Canto V “The greatest gift that in his largess God
Creating made, and unto his own goodness
“If in the heat of love I flame upon thee Nearest conformed, and that which he doth prize
Beyond the measure that on earth is seen,
So that the valour of thine eyes I vanquish, Most highly, is the freedom of the will,
Wherewith the creatures of intelligence
Marvel thou not thereat; for this proceeds Both all and only were and are endowed.
From perfect sight, which as it apprehends
To the good apprehended moves its feet. Now wilt thou see, if thence thou reasonest,
The high worth of a vow, if it he made
Well I perceive how is already shining So that when thou consentest God consents:
Into thine intellect the eternal light,
That only seen enkindles always love; For, closing between God and man the compact,
A sacrifice is of this treasure made,
And if some other thing your love seduce, Such as I say, and made by its own act.
’Tis nothing but a vestige of the same,
Ill understood, which there is shining through. What can be rendered then as compensation?
Think’st thou to make good use of what thou’st offered,
Thou fain wouldst know if with another service With gains ill gotten thou wouldst do good deed.
For broken vow can such return be made
As to secure the soul from further claim.” Now art thou certain of the greater point;
But because Holy Church in this dispenses,
This Canto thus did Beatrice begin; Which seems against the truth which I have shown thee,
And, as a man who breaks not off his speech,
Continued thus her holy argument: Behoves thee still to sit awhile at table,
Because the solid food which thou hast taken
Requireth further aid for thy digestion.
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Dante
Open thy mind to that which I reveal, Therefore whatever thing has so great weight
And fix it there within; for ’tis not knowledge, In value that it drags down every balance,
The having heard without retaining it. Cannot be satisfied with other spending.
In the essence of this sacrifice two things Let mortals never take a vow in jest;
Convene together; and the one is that Be faithful and not blind in doing that,
Of which ’tis made, the other is the agreement. As Jephthah was in his first offering,
This last for evermore is cancelled not Whom more beseemed to say, ‘I have done wrong,
Unless complied with, and concerning this Than to do worse by keeping; and as foolish
With such precision has above been spoken. Thou the great leader of the Greeks wilt find,
Therefore it was enjoined upon the Hebrews Whence wept Iphigenia her fair face,
To offer still, though sometimes what was offered And made for her both wise and simple weep,
Might be commuted, as thou ought’st to know. Who heard such kind of worship spoken of.’
The other, which is known to thee as matter, Christians, be ye more serious in your movements;
May well indeed be such that one errs not Be ye not like a feather at each wind,
If it for other matter be exchanged. And think not every water washes you.
But let none shift the burden on his shoulder Ye have the Old and the New Testament,
At his arbitrament, without the turning And the Pastor of the Church who guideth you
Both of the white and of the yellow key; Let this suffice you unto your salvation.
And every permutation deem as foolish, If evil appetite cry aught else to you,
If in the substitute the thing relinquished, Be ye as men, and not as silly sheep,
As the four is in six, be not contained. So that the Jew among you may not mock you.
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Be ye not as the lamb that doth abandon So I beheld more than a thousand splendours
Its mother’s milk, and frolicsome and simple Drawing towards us, and in each was heard:
Combats at its own pleasure with itself.” “Lo, this is she who shall increase our love.”
Thus Beatrice to me even as I write it; And as each one was coming unto us,
Then all desireful turned herself again Full of beatitude the shade was seen,
To that part where the world is most alive. By the effulgence clear that issued from it.
Her silence and her change of countenance Think, Reader, if what here is just beginning
Silence imposed upon my eager mind, No farther should proceed, how thou wouldst have
That had already in advance new questions; An agonizing need of knowing more;
And as an arrow that upon the mark And of thyself thou’lt see how I from these
Strikes ere the bowstring quiet hath become, Was in desire of hearing their conditions,
So did we speed into the second realm. As they unto mine eyes were manifest.
My Lady there so joyful I beheld, “O thou well-born, unto whom Grace concedes
As into the brightness of that heaven she entered, To see the thrones of the eternal triumph,
More luminous thereat the planet grew; Or ever yet the warfare be abandoned
And if the star itself was changed and smiled, With light that through the whole of heaven is spread
What became I, who by my nature am Kindled are we, and hence if thou desirest
Exceeding mutable in every guise! To know of us, at thine own pleasure sate thee.”
As, in a fish-pond which is pure and tranquil, Thus by some one among those holy spirits
The fishes draw to that which from without Was spoken, and by Beatrice: “Speak, speak
Comes in such fashion that their food they deem it; Securely, and believe them even as Gods.”
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“Well I perceive how thou dost nest thyself Paradiso: Canto VI
In thine own light, and drawest it from thine eyes,
Because they coruscate when thou dost smile, “After that Constantine the eagle turned
Against the course of heaven, which it had followed
But know not who thou art, nor why thou hast, Behind the ancient who Lavinia took,
Spirit august, thy station in the sphere
That veils itself to men in alien rays.” Two hundred years and more the bird of God
In the extreme of Europe held itself,
This said I in direction of the light Near to the mountains whence it issued first;
Which first had spoken to me; whence it became
By far more lucent than it was before. And under shadow of the sacred plumes
It governed there the world from hand to hand,
Even as the sun, that doth conceal himself And, changing thus, upon mine own alighted.
By too much light, when heat has worn away
The tempering influence of the vapours dense, Caesar I was, and am Justinian,
Who, by the will of primal Love I feel,
By greater rapture thus concealed itself Took from the laws the useless and redundant;
In its own radiance the figure saintly,
And thus close, close enfolded answered me And ere unto the work I was attent,
One nature to exist in Christ, not more,
In fashion as the following Canto sings. Believed, and with such faith was I contented.
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Him I believed, and what was his assertion Thou knowest what it achieved from Sabine wrong
I now see clearly, even as thou seest Down to Lucretia’s sorrow, in seven kings
Each contradiction to be false and true. O’ercoming round about the neighboring nations;
As soon as with the Church I moved my feet, Thou knowest what it achieved, borne by the Romans
God in his grace it pleased with this high task Illustrious against Brennus, against Pyrrhus,
To inspire me, and I gave me wholly to it, Against the other princes and confederates.
And to my Belisarius I commended Torquatus thence and Quinctius, who from locks
The arms, to which was heaven’s right hand so joined Unkempt was named, Decii and Fabii,
It was a signal that I should repose. Received the fame I willingly embalm;
Now here to the first question terminates It struck to earth the pride of the Arabians,
My answer; but the character thereof Who, following Hannibal, had passed across
Constrains me to continue with a sequel, The Alpine ridges, Po, from which thou glidest;
In order that thou see with how great reason Beneath it triumphed while they yet were young
Men move against the standard sacrosanct, Pompey and Scipio, and to the hill
Both who appropriate and who oppose it. Beneath which thou wast born it bitter seemed;
Behold how great a power has made it worthy Then, near unto the time when heaven had willed
Of reverence, beginning from the hour To bring the whole world to its mood serene,
When Pallas died to give it sovereignty. Did Caesar by the will of Rome assume it.
Thou knowest it made in Alba its abode What it achieved from Var unto the Rhine,
Three hundred years and upward, till at last Isere beheld and Saone, beheld the Seine,
The three to three fought for it yet again. And every valley whence the Rhone is filled;
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What it achieved when it had left Ravenna, But what the standard that has made me speak
And leaped the Rubicon, was such a flight Achieved before, and after should achieve
That neither tongue nor pen could follow it. Throughout the mortal realm that lies beneath it,
Round towards Spain it wheeled its legions; then Becometh in appearance mean and dim,
Towards Durazzo, and Pharsalia smote If in the hand of the third Caesar seen
That to the calid Nile was felt the pain. With eye unclouded and affection pure,
Antandros and the Simois, whence it started, Because the living Justice that inspires me
It saw again, and there where Hector lies, Granted it, in the hand of him I speak of,
And ill for Ptolemy then roused itself. The glory of doing vengeance for its wrath.
From thence it came like lightning upon Juba; Now here attend to what I answer thee;
Then wheeled itself again into your West, Later it ran with Titus to do vengeance
Where the Pompeian clarion it heard. Upon the vengeance of the ancient sin.
From what it wrought with the next standard-bearer And when the tooth of Lombardy had bitten
Brutus and Cassius howl in Hell together, The Holy Church, then underneath its wings
And Modena and Perugia dolent were; Did Charlemagne victorious succor her.
Still doth the mournful Cleopatra weep Now hast thou power to judge of such as those
Because thereof, who, fleeing from before it, Whom I accused above, and of their crimes,
Took from the adder sudden and black death. Which are the cause of all your miseries.
With him it ran even to the Red Sea shore; To the public standard one the yellow lilies
With him it placed the world in so great peace, Opposes, the other claims it for a party,
That unto Janus was his temple closed. So that ’tis hard to see which sins the most.
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Let, let the Ghibellines ply their handicraft Voices diverse make up sweet melodies;
Beneath some other standard; for this ever So in this life of ours the seats diverse
Ill follows he who it and justice parts. Render sweet harmony among these spheres;
And let not this new Charles e’er strike it down, And in the compass of this present pearl
He and his Guelfs, but let him fear the talons Shineth the sheen of Romeo, of whom
That from a nobler lion stripped the fell. The grand and beauteous work was ill rewarded.
Already oftentimes the sons have wept But the Provencals who against him wrought,
The father’s crime; and let him not believe They have not laughed, and therefore ill goes he
That God will change His scutcheon for the lilies. Who makes his hurt of the good deeds of others.
This little planet doth adorn itself Four daughters, and each one of them a queen,
With the good spirits that have active been, Had Raymond Berenger, and this for him
That fame and honour might come after them; Did Romeo, a poor man and a pilgrim;
And whensoever the desires mount thither, And then malicious words incited him
Thus deviating, must perforce the rays To summon to a reckoning this just man,
Of the true love less vividly mount upward. Who rendered to him seven and five for ten.
But in commensuration of our wages Then he departed poor and stricken in years,
With our desert is portion of our joy, And if the world could know the heart he had,
Because we see them neither less nor greater. In begging bit by bit his livelihood,
Herein doth living Justice sweeten so Though much it laud him, it would laud him more.”
Affection in us, that for evermore
It cannot warp to any iniquity.
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Paradiso: Canto VII “According to infallible advisement,
After what manner a just vengeance justly
“Osanna sanctus Deus Sabaoth, Could be avenged has put thee upon thinking,
Superillustrans claritate tua
Felices ignes horum malahoth!” But I will speedily thy mind unloose;
And do thou listen, for these words of mine
In this wise, to his melody returning, Of a great doctrine will a present make thee.
This substance, upon which a double light
Doubles itself, was seen by me to sing, By not enduring on the power that wills
Curb for his good, that man who ne’er was born,
And to their dance this and the others moved, Damning himself damned all his progeny;
And in the manner of swift-hurrying sparks
Veiled themselves from me with a sudden distance. Whereby the human species down below
Lay sick for many centuries in great error,
Doubting was I, and saying, “Tell her, tell her,” Till to descend it pleased the Word of God
Within me, “tell her,” saying, “tell my Lady,”
Who slakes my thirst with her sweet effluences; To where the nature, which from its own Maker
Estranged itself, he joined to him in person
And yet that reverence which doth lord it over By the sole act of his eternal love.
The whole of me only by B and ICE,
Bowed me again like unto one who drowses. Now unto what is said direct thy sight;
This nature when united to its Maker,
Short while did Beatrice endure me thus; Such as created, was sincere and good;
And she began, lighting me with a smile
Such as would make one happy in the fire: But by itself alone was banished forth
From Paradise, because it turned aside
Out of the way of truth and of its life.
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Therefore the penalty the cross held out, Verily, inasmuch as at this mark
If measured by the nature thus assumed, One gazes long and little is discerned,
None ever yet with so great justice stung, Wherefore this mode was worthiest will I say.
And none was ever of so great injustice, Goodness Divine, which from itself doth spurn
Considering who the Person was that suffered, All envy, burning in itself so sparkles
Within whom such a nature was contracted. That the eternal beauties it unfolds.
From one act therefore issued things diverse; Whate’er from this immediately distils
To God and to the Jews one death was pleasing; Has afterwards no end, for ne’er removed
Earth trembled at it and the Heaven was opened. Is its impression when it sets its seal.
It should no longer now seem difficult Whate’er from this immediately rains down
To thee, when it is said that a just vengeance Is wholly free, because it is not subject
By a just court was afterward avenged. Unto the influences of novel things.
But now do I behold thy mind entangled The more conformed thereto, the more it pleases;
From thought to thought within a knot, from which For the blest ardour that irradiates all things
With great desire it waits to free itself. In that most like itself is most vivacious.
Thou sayest, ‘Well discern I what I hear; With all of these things has advantaged been
But it is hidden from me why God willed The human creature; and if one be wanting,
For our redemption only this one mode.’ From his nobility he needs must fall.
Buried remaineth, brother, this decree ’Tis sin alone which doth disfranchise him,
Unto the eyes of every one whose nature And render him unlike the Good Supreme,
Is in the flame of love not yet adult. So that he little with its light is blanched,
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Dante
And to his dignity no more returns, Therefore it God behoved in his own ways
Unless he fill up where transgression empties Man to restore unto his perfect life,
With righteous pains for criminal delights. I say in one, or else in both of them.
Your nature when it sinned so utterly But since the action of the doer is
In its own seed, out of these dignities So much more grateful, as it more presents
Even as out of Paradise was driven, The goodness of the heart from which it issues,
Nor could itself recover, if thou notest Goodness Divine, that doth imprint the world,
With nicest subtilty, by any way, Has been contented to proceed by each
Except by passing one of these two fords: And all its ways to lift you up again;
Either that God through clemency alone Nor ‘twixt the first day and the final night
Had pardon granted, or that man himself Such high and such magnificent proceeding
Had satisfaction for his folly made. By one or by the other was or shall be;
Fix now thine eye deep into the abyss For God more bounteous was himself to give
Of the eternal counsel, to my speech To make man able to uplift himself,
As far as may be fastened steadfastly! Than if he only of himself had pardoned;
Man in his limitations had not power And all the other modes were insufficient
To satisfy, not having power to sink For justice, were it not the Son of God
In his humility obeying then, Himself had humbled to become incarnate.
Far as he disobeying thought to rise; Now, to fill fully each desire of thine,
And for this reason man has been from power Return I to elucidate one place,
Of satisfying by himself excluded. In order that thou there mayst see as I do.
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Thou sayst: ‘I see the air, I see the fire, And thou from this mayst argue furthermore
The water, and the earth, and all their mixtures Your resurrection, if thou think again
Come to corruption, and short while endure; How human flesh was fashioned at that time
And these things notwithstanding were created;’ When the first parents both of them were made.”
Therefore if that which I have said were true,
They should have been secure against corruption.
Back to the light they turned, which so great promise Already flashed upon my brow the crown
Made of itself, and “Say, who art thou?” was Of that dominion which the Danube waters
My voice, imprinted with a great affection. After the German borders it abandons;
O how and how much I beheld it grow And beautiful Trinacria, that is murky
With the new joy that superadded was ‘Twixt Pachino and Peloro, (on the gulf
Unto its joys, as soon as I had spoken! Which greatest scath from Eurus doth receive,)
Thus changed, it said to me: “The world possessed me Not through Typhoeus, but through nascent sulphur,
Short time below; and, if it had been more, Would have awaited her own monarchs still,
Much evil will be which would not have been. Through me from Charles descended and from Rudolph,
My gladness keepeth me concealed from thee, If evil lordship, that exasperates ever
Which rayeth round about me, and doth hide me The subject populations, had not moved
Like as a creature swathed in its own silk. Palermo to the outcry of ‘Death! death!’
Much didst thou love me, and thou hadst good reason; And if my brother could but this foresee,
For had I been below, I should have shown thee The greedy poverty of Catalonia
Somewhat beyond the foliage of my love. Straight would he flee, that it might not molest him;
That left-hand margin, which doth bathe itself For verily ’tis needful to provide,
In Rhone, when it is mingled with the Sorgue, Through him or other, so that on his bark
Me for its lord awaited in due time, Already freighted no more freight be placed.
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Dante
His nature, which from liberal covetous For whatsoever thing this bow shoots forth
Descended, such a soldiery would need Falls foreordained unto an end foreseen,
As should not care for hoarding in a chest.” Even as a shaft directed to its mark.
“Because I do believe the lofty joy If that were not, the heaven which thou dost walk
Thy speech infuses into me, my Lord, Would in such manner its effects produce,
Where every good thing doth begin and end That they no longer would be arts, but ruins.
Thou seest as I see it, the more grateful This cannot be, if the Intelligences
Is it to me; and this too hold I dear, That keep these stars in motion are not maimed,
That gazing upon God thou dost discern it. And maimed the First that has not made them perfect.
Glad hast thou made me; so make clear to me, Wilt thou this truth have clearer made to thee?”
Since speaking thou hast stirred me up to doubt, And I: “Not so; for ’tis impossible
How from sweet seed can bitter issue forth.” That nature tire, I see, in what is needful.”
This I to him; and he to me: “If I Whence he again: “Now say, would it be worse
Can show to thee a truth, to what thou askest For men on earth were they not citizens?”
Thy face thou’lt hold as thou dost hold thy back. “Yes,” I replied; “and here I ask no reason.”
The Good which all the realm thou art ascending “And can they be so, if below they live not
Turns and contents, maketh its providence Diversely unto offices diverse?
To be a power within these bodies vast; No, if your master writeth well for you.”
And not alone the natures are foreseen So came he with deductions to this point;
Within the mind that in itself is perfect, Then he concluded: “Therefore it behoves
But they together with their preservation. The roots of your effects to be diverse.
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Hence one is Solon born, another Xerxes,
Another Melchisedec, and another he But you unto religion wrench aside
Who, flying through the air, his son did lose. Him who was born to gird him with the sword,
And make a king of him who is for sermons;
Revolving Nature, which a signet is
To mortal wax, doth practise well her art, Therefore your footsteps wander from the road.”
But not one inn distinguish from another;
And thus thinks not the present multitude Here it was silent, and it had the semblance
Shut in by Adige and Tagliamento, Of being turned elsewhither, by the wheel
Nor yet for being scourged is penitent. On which it entered as it was before.
But soon ‘twill be that Padua in the marsh The other joy, already known to me,
Will change the water that Vicenza bathes, Became a thing transplendent in my sight,
Because the folk are stubborn against duty; As a fine ruby smitten by the sun.
And where the Sile and Cagnano join Through joy effulgence is acquired above,
One lordeth it, and goes with lofty head, As here a smile; but down below, the shade
For catching whom e’en now the net is making. Outwardly darkens, as the mind is sad.
Feltro moreover of her impious pastor “God seeth all things, and in Him, blest spirit,
Shall weep the crime, which shall so monstrous be Thy sight is,” said I, “so that never will
That for the like none ever entered Malta. Of his can possibly from thee be hidden;
Ample exceedingly would be the vat Thy voice, then, that for ever makes the heavens
That of the Ferrarese could hold the blood, Glad, with the singing of those holy fires
And weary who should weigh it ounce by ounce, Which of their six wings make themselves a cowl,
Of which this courteous priest shall make a gift Wherefore does it not satisfy my longings?
To show himself a partisan; and such gifts Indeed, I would not wait thy questioning
Will to the living of the land conform. If I in thee were as thou art in me.”
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Dante
“The greatest of the valleys where the water Yet here is no repenting, but we smile,
Expands itself,” forthwith its words began, Not at the fault, which comes not back to mind,
“That sea excepted which the earth engarlands, But at the power which ordered and foresaw.
Between discordant shores against the sun Here we behold the art that doth adorn
Extends so far, that it meridian makes With such affection, and the good discover
Where it was wont before to make the horizon. Whereby the world above turns that below.
I was a dweller on that valley’s shore But that thou wholly satisfied mayst bear
‘Twixt Ebro and Magra that with journey short Thy wishes hence which in this sphere are born,
Doth from the Tuscan part the Genoese. Still farther to proceed behoveth me.
With the same sunset and same sunrise nearly Thou fain wouldst know who is within this light
Sit Buggia and the city whence I was, That here beside me thus is scintillating,
That with its blood once made the harbour hot. Even as a sunbeam in the limpid water.
Folco that people called me unto whom Then know thou, that within there is at rest
My name was known; and now with me this heaven Rahab, and being to our order joined,
Imprints itself, as I did once with it; With her in its supremest grade ’tis sealed.
For more the daughter of Belus never burned, Into this heaven, where ends the shadowy cone
Offending both Sichaeus and Creusa, Cast by your world, before all other souls
Than I, so long as it became my locks, First of Christ’s triumph was she taken up.
Nor yet that Rodophean, who deluded Full meet it was to leave her in some heaven,
was by Demophoon, nor yet Alcides, Even as a palm of the high victory
When Iole he in his heart had locked. Which he acquired with one palm and the other,
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Because she favoured the first glorious deed Paradiso: Canto X
Of Joshua upon the Holy Land,
That little stirs the memory of the Pope. Looking into his Son with all the Love
Which each of them eternally breathes forth,
Thy city, which an offshoot is of him The Primal and unutterable Power
Who first upon his Maker turned his back,
And whose ambition is so sorely wept, Whate’er before the mind or eye revolves
With so much order made, there can be none
Brings forth and scatters the accursed flower Who this beholds without enjoying Him.
Which both the sheep and lambs hath led astray
Since it has turned the shepherd to a wolf. Lift up then, Reader, to the lofty wheels
With me thy vision straight unto that part
For this the Evangel and the mighty Doctors Where the one motion on the other strikes,
Are derelict, and only the Decretals
So studied that it shows upon their margins. And there begin to contemplate with joy
That Master’s art, who in himself so loves it
On this are Pope and Cardinals intent; That never doth his eye depart therefrom.
Their meditations reach not Nazareth,
There where his pinions Gabriel unfolded; Behold how from that point goes branching off
The oblique circle, which conveys the planets,
But Vatican and the other parts elect To satisfy the world that calls upon them;
Of Rome, which have a cemetery been
Unto the soldiery that followed Peter And if their pathway were not thus inflected,
Much virtue in the heavens would be in vain,
Shall soon be free from this adultery.” And almost every power below here dead.
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Dante
If from the straight line distant more or less How lucent in herself must she have been!
Were the departure, much would wanting be And what was in the sun, wherein I entered,
Above and underneath of mundane order. Apparent not by colour but by light,
Remain now, Reader, still upon thy bench, I, though I call on genius, art, and practice,
In thought pursuing that which is foretasted, Cannot so tell that it could be imagined;
If thou wouldst jocund be instead of weary. Believe one can, and let him long to see it.
I’ve set before thee; henceforth feed thyself, And if our fantasies too lowly are
For to itself diverteth all my care For altitude so great, it is no marvel,
That theme whereof I have been made the scribe. Since o’er the sun was never eye could go.
The greatest of the ministers of nature, Such in this place was the fourth family
Who with the power of heaven the world imprints Of the high Father, who forever sates it,
And measures with his light the time for us, Showing how he breathes forth and how begets.
With that part which above is called to mind And Beatrice began: “Give thanks, give thanks
Conjoined, along the spirals was revolving, Unto the Sun of Angels, who to this
Where each time earlier he presents himself; Sensible one has raised thee by his grace!”
And I was with him; but of the ascending Never was heart of mortal so disposed
I was not conscious, saving as a man To worship, nor to give itself to God
Of a first thought is conscious ere it come; With all its gratitude was it so ready,
And Beatrice, she who is seen to pass As at those words did I myself become;
From good to better, and so suddenly And all my love was so absorbed in Him,
That not by time her action is expressed, That in oblivion Beatrice was eclipsed.
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Nor this displeased her; but she smiled at it And within one I heard beginning: “When
So that the splendour of her laughing eyes The radiance of grace, by which is kindled
My single mind on many things divided. True love, and which thereafter grows by loving,
Lights many saw I, vivid and triumphant, Within thee multiplied is so resplendent
Make us a centre and themselves a circle, That it conducts thee upward by that stair,
More sweet in voice than luminous in aspect. Where without reascending none descends,
Thus girt about the daughter of Latona Who should deny the wine out of his vial
We sometimes see, when pregnant is the air, Unto thy thirst, in liberty were not
So that it holds the thread which makes her zone. Except as water which descends not seaward.
Within the court of Heaven, whence I return, Fain wouldst thou know with what plants is enflowered
Are many jewels found, so fair and precious This garland that encircles with delight
They cannot be transported from the realm; The Lady fair who makes thee strong for heaven.
And of them was the singing of those lights. Of the lambs was I of the holy flock
Who takes not wings that he may fly up thither, Which Dominic conducteth by a road
The tidings thence may from the dumb await! Where well one fattens if he strayeth not.
As soon as singing thus those burning suns He who is nearest to me on the right
Had round about us whirled themselves three times, My brother and master was; and he Albertus
Like unto stars neighbouring the steadfast poles, Is of Cologne, I Thomas of Aquinum.
Ladies they seemed, not from the dance released, If thou of all the others wouldst be certain,
But who stop short, in silence listening Follow behind my speaking with thy sight
Till they have gathered the new melody. Upward along the blessed garland turning.
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Dante
That next effulgence issues from the smile By seeing every good therein exults
Of Gratian, who assisted both the courts The sainted soul, which the fallacious world
In such wise that it pleased in Paradise. Makes manifest to him who listeneth well;
The other which near by adorns our choir The body whence ’twas hunted forth is lying
That Peter was who, e’en as the poor widow, Down in Cieldauro, and from martyrdom
Offered his treasure unto Holy Church. And banishment it came unto this peace.
The fifth light, that among us is the fairest, See farther onward flame the burning breath
Breathes forth from such a love, that all the world Of Isidore, of Beda, and of Richard
Below is greedy to learn tidings of it. Who was in contemplation more than man.
Within it is the lofty mind, where knowledge This, whence to me returneth thy regard,
So deep was put, that, if the true be true, The light is of a spirit unto whom
To see so much there never rose a second. In his grave meditations death seemed slow.
Thou seest next the lustre of that taper, It is the light eternal of Sigier,
Which in the flesh below looked most within Who, reading lectures in the Street of Straw,
The angelic nature and its ministry. Did syllogize invidious verities.”
Within that other little light is smiling Then, as a horologe that calleth us
The advocate of the Christian centuries, What time the Bride of God is rising up
Out of whose rhetoric Augustine was furnished. With matins to her Spouse that he may love her,
Now if thou trainest thy mind’s eye along Wherein one part the other draws and urges,
From light to light pursuant of my praise, Ting! ting! resounding with so sweet a note,
With thirst already of the eighth thou waitest. That swells with love the spirit well disposed,
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Thus I beheld the glorious wheel move round, Paradiso: Canto XI
And render voice to voice, in modulation
And sweetness that can not be comprehended, O Thou insensate care of mortal men,
How inconclusive are the syllogisms
Excepting there where joy is made eternal. That make thee beat thy wings in downward flight!
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Dante
“Even as I am kindled in its ray, One will I speak of, for of both is spoken
So, looking into the Eternal Light, In praising one, whichever may be taken,
The occasion of thy thoughts I apprehend. Because unto one end their labours were.
Thou doubtest, and wouldst have me to resift Between Tupino and the stream that falls
In language so extended and so open Down from the hill elect of blessed Ubald,
My speech, that to thy sense it may be plain, A fertile slope of lofty mountain hangs,
Where just before I said, ‘where well one fattens,’ From which Perugia feels the cold and heat
And where I said, ‘there never rose a second;’ Through Porta Sole, and behind it weep
And here ’tis needful we distinguish well. Gualdo and Nocera their grievous yoke.
The Providence, which governeth the world From out that slope, there where it breaketh most
With counsel, wherein all created vision Its steepness, rose upon the world a sun
Is vanquished ere it reach unto the bottom, As this one does sometimes from out the Ganges;
(So that towards her own Beloved might go Therefore let him who speaketh of that place,
The bride of Him who, uttering a loud cry, Say not Ascesi, for he would say little,
Espoused her with his consecrated blood, But Orient, if he properly would speak.
Self-confident and unto Him more faithful,) He was not yet far distant from his rising
Two Princes did ordain in her behoof, Before he had begun to make the earth
Which on this side and that might be her guide. Some comfort from his mighty virtue feel.
The one was all seraphical in ardour; For he in youth his father’s wrath incurred
The other by his wisdom upon earth For certain Dame, to whom, as unto death,
A splendour was of light cherubical. The gate of pleasure no one doth unlock;
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And was before his spiritual court O wealth unknown! O veritable good!
‘Et coram patre’ unto her united; Giles bares his feet, and bares his feet Sylvester
Then day by day more fervently he loved her. Behind the bridegroom, so doth please the bride!
She, reft of her first husband, scorned, obscure, Then goes his way that father and that master,
One thousand and one hundred years and more, He and his Lady and that family
Waited without a suitor till he came. Which now was girding on the humble cord;
Naught it availed to hear, that with Amyclas Nor cowardice of heart weighed down his brow
Found her unmoved at sounding of his voice At being son of Peter Bernardone,
He who struck terror into all the world; Nor for appearing marvellously scorned;
Naught it availed being constant and undaunted, But regally his hard determination
So that, when Mary still remained below, To Innocent he opened, and from him
She mounted up with Christ upon the cross. Received the primal seal upon his Order.
But that too darkly I may not proceed, After the people mendicant increased
Francis and Poverty for these two lovers Behind this man, whose admirable life
Take thou henceforward in my speech diffuse. Better in glory of the heavens were sung,
Their concord and their joyous semblances, Incoronated with a second crown
The love, the wonder, and the sweet regard, Was through Honorius by the Eternal Spirit
They made to be the cause of holy thoughts; The holy purpose of this Archimandrite.
So much so that the venerable Bernard And when he had, through thirst of martyrdom,
First bared his feet, and after so great peace In the proud presence of the Sultan preached
Ran, and, in running, thought himself too slow. Christ and the others who came after him,
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And, finding for conversion too unripe
The folk, and not to tarry there in vain, But for new pasturage his flock has grown
Returned to fruit of the Italic grass, So greedy, that it is impossible
They be not scattered over fields diverse;
On the rude rock ‘twixt Tiber and the Arno
From Christ did he receive the final seal, And in proportion as his sheep remote
Which during two whole years his members bore. And vagabond go farther off from him,
More void of milk return they to the fold.
When He, who chose him unto so much good,
Was pleased to draw him up to the reward Verily some there are that fear a hurt,
That he had merited by being lowly, And keep close to the shepherd; but so few,
That little cloth doth furnish forth their hoods.
Unto his friars, as to the rightful heirs,
His most dear Lady did he recommend, Now if my utterance be not indistinct,
And bade that they should love her faithfully; If thine own hearing hath attentive been,
If thou recall to mind what I have said,
And from her bosom the illustrious soul
Wished to depart, returning to its realm, In part contented shall thy wishes be;
And for its body wished no other bier. For thou shalt see the plant that’s chipped away,
And the rebuke that lieth in the words,
Think now what man was he, who was a fit
Companion over the high seas to keep ‘Where well one fattens, if he strayeth not.’”
The bark of Peter to its proper bearings.
And, as was said, he to his Bride brought succour The woman, who for him had given assent,
With champions twain, at whose deed, at whose word Saw in a dream the admirable fruit
The straggling people were together drawn. That issue would from him and from his heirs;
Within that region where the sweet west wind And that he might be construed as he was,
Rises to open the new leaves, wherewith A spirit from this place went forth to name him
Europe is seen to clothe herself afresh, With His possessive whose he wholly was.
Not far off from the beating of the waves, Dominic was he called; and him I speak of
Behind which in his long career the sun Even as of the husbandman whom Christ
Sometimes conceals himself from every man, Elected to his garden to assist him.
Is situate the fortunate Calahorra, Envoy and servant sooth he seemed of Christ,
Under protection of the mighty shield For the first love made manifest in him
In which the Lion subject is and sovereign. Was the first counsel that was given by Christ.
Therein was born the amorous paramour Silent and wakeful many a time was he
Of Christian Faith, the athlete consecrate, Discovered by his nurse upon the ground,
Kind to his own and cruel to his foes; As if he would have said, ‘For this I came.’
And when it was created was his mind O thou his father, Felix verily!
Replete with such a living energy, O thou his mother, verily Joanna,
That in his mother her it made prophetic. If this, interpreted, means as is said!
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Not for the world which people toil for now Of him were made thereafter divers runnels,
In following Ostiense and Taddeo, Whereby the garden catholic is watered,
But through his longing after the true manna, So that more living its plantations stand.
He in short time became so great a teacher, If such the one wheel of the Biga was,
That he began to go about the vineyard, In which the Holy Church itself defended
Which fadeth soon, if faithless be the dresser; And in the field its civic battle won,
And of the See, (that once was more benignant Truly full manifest should be to thee
Unto the righteous poor, not through itself, The excellence of the other, unto whom
But him who sits there and degenerates,) Thomas so courteous was before my coming.
Not to dispense or two or three for six, But still the orbit, which the highest part
Not any fortune of first vacancy, Of its circumference made, is derelict,
‘Non decimas quae sunt pauperum Dei,’ So that the mould is where was once the crust.
He asked for, but against the errant world His family, that had straight forward moved
Permission to do battle for the seed, With feet upon his footprints, are turned round
Of which these four and twenty plants surround thee. So that they set the point upon the heel.
Then with the doctrine and the will together, And soon aware they will be of the harvest
With office apostolical he moved, Of this bad husbandry, when shall the tares
Like torrent which some lofty vein out-presses; Complain the granary is taken from them.
And in among the shoots heretical Yet say I, he who searcheth leaf by leaf
His impetus with greater fury smote, Our volume through, would still some page discover
Wherever the resistance was the greatest. Where he could read, ‘I am as I am wont.’
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‘Twill not be from Casal nor Acquasparta,
From whence come such unto the written word And with me they have moved this company.”
That one avoids it, and the other narrows.
And hence at what I said above dost wonder, Neither their wax, nor that which tempers it,
When I narrated that no second had Remains immutable, and hence beneath
The good which in the fifth light is enclosed. The ideal signet more and less shines through;
Now ope thine eyes to what I answer thee, Therefore it happens, that the selfsame tree
And thou shalt see thy creed and my discourse After its kind bears worse and better fruit,
Fit in the truth as centre in a circle. And ye are born with characters diverse.
That which can die, and that which dieth not, If in perfection tempered were the wax,
Are nothing but the splendour of the idea And were the heaven in its supremest virtue,
Which by his love our Lord brings into being; The brilliance of the seal would all appear;
Because that living Light, which from its fount But nature gives it evermore deficient,
Effulgent flows, so that it disunites not In the like manner working as the artist,
From Him nor from the Love in them intrined, Who has the skill of art and hand that trembles.
Through its own goodness reunites its rays If then the fervent Love, the Vision clear,
In nine subsistences, as in a mirror, Of primal Virtue do dispose and seal,
Itself eternally remaining One. Perfection absolute is there acquired.
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Thus was of old the earth created worthy Whence, if thou notest this and what I said,
Of all and every animal perfection; A regal prudence is that peerless seeing
And thus the Virgin was impregnate made; In which the shaft of my intention strikes.
So that thine own opinion I commend, And if on ‘rose’ thou turnest thy clear eyes,
That human nature never yet has been, Thou’lt see that it has reference alone
Nor will be, what it was in those two persons. To kings who’re many, and the good are rare.
Now if no farther forth I should proceed, With this distinction take thou what I said,
‘Then in what way was he without a peer?’ And thus it can consist with thy belief
Would be the first beginning of thy words. Of the first father and of our Delight.
But, that may well appear what now appears not, And lead shall this be always to thy feet,
Think who he was, and what occasion moved him To make thee, like a weary man, move slowly
To make request, when it was told him, ‘Ask.’ Both to the Yes and No thou seest not;
I’ve not so spoken that thou canst not see For very low among the fools is he
Clearly he was a king who asked for wisdom, Who affirms without distinction, or denies,
That he might be sufficiently a king; As well in one as in the other case;
’Twas not to know the number in which are Because it happens that full often bends
The motors here above, or if ‘necesse’ Current opinion in the false direction,
With a contingent e’er ‘necesse’ make, And then the feelings bind the intellect.
‘Non si est dare primum motum esse,’ Far more than uselessly he leaves the shore,
Or if in semicircle can be made (Since he returneth not the same he went,)
Triangle so that it have no right angle. Who fishes for the truth, and has no skill;
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And in the world proofs manifest thereof Paradiso: Canto XIV
Parmenides, Melissus, Brissus are,
And many who went on and knew not whither; From centre unto rim, from rim to centre,
In a round vase the water moves itself,
Thus did Sabellius, Arius, and those fools As from without ’tis struck or from within.
Who have been even as swords unto the Scriptures
In rendering distorted their straight faces. Into my mind upon a sudden dropped
What I am saying, at the moment when
Nor yet shall people be too confident Silent became the glorious life of Thomas,
In judging, even as he is who doth count
The corn in field or ever it be ripe. Because of the resemblance that was born
Of his discourse and that of Beatrice,
For I have seen all winter long the thorn Whom, after him, it pleased thus to begin:
First show itself intractable and fierce,
And after bear the rose upon its top; “This man has need (and does not tell you so,
Nor with the voice, nor even in his thought)
And I have seen a ship direct and swift Of going to the root of one truth more.
Run o’er the sea throughout its course entire,
To perish at the harbour’s mouth at last. Declare unto him if the light wherewith
Blossoms your substance shall remain with you
Let not Dame Bertha nor Ser Martin think, Eternally the same that it is now;
Seeing one steal, another offering make,
To see them in the arbitrament divine; And if it do remain, say in what manner,
After ye are again made visible,
For one may rise, and fall the other may.” It can be that it injure not your sight.”
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As by a greater gladness urged and drawn Its brightness is proportioned to the ardour,
They who are dancing in a ring sometimes The ardour to the vision; and the vision
Uplift their voices and their motions quicken; Equals what grace it has above its worth.
So, at that orison devout and prompt, When, glorious and sanctified, our flesh
The holy circles a new joy displayed Is reassumed, then shall our persons be
In their revolving and their wondrous song. More pleasing by their being all complete;
Whoso lamenteth him that here we die For will increase whate’er bestows on us
That we may live above, has never there Of light gratuitous the Good Supreme,
Seen the refreshment of the eternal rain. Light which enables us to look on Him;
The One and Two and Three who ever liveth, Therefore the vision must perforce increase,
And reigneth ever in Three and Two and One, Increase the ardour which from that is kindled,
Not circumscribed and all things circumscribing, Increase the radiance which from this proceeds.
Three several times was chanted by each one But even as a coal that sends forth flame,
Among those spirits, with such melody And by its vivid whiteness overpowers it
That for all merit it were just reward; So that its own appearance it maintains,
And, in the lustre most divine of all Thus the effulgence that surrounds us now
The lesser ring, I heard a modest voice, Shall be o’erpowered in aspect by the flesh,
Such as perhaps the Angel’s was to Mary, Which still to-day the earth doth cover up;
Answer: “As long as the festivity Nor can so great a splendour weary us,
Of Paradise shall be, so long our love For strong will be the organs of the body
Shall radiate round about us such a vesture. To everything which hath the power to please us.”
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So sudden and alert appeared to me Then to uplift themselves mine eyes resumed
Both one and the other choir to say Amen, The power, and I beheld myself translated
That well they showed desire for their dead bodies; To higher salvation with my Lady only.
Nor sole for them perhaps, but for the mothers, Well was I ware that I was more uplifted
The fathers, and the rest who had been dear By the enkindled smiling of the star,
Or ever they became eternal flames. That seemed to me more ruddy than its wont.
And lo! all round about of equal brightness With all my heart, and in that dialect
Arose a lustre over what was there, Which is the same in all, such holocaust
Like an horizon that is clearing up. To God I made as the new grace beseemed;
And as at rise of early eve begin And not yet from my bosom was exhausted
Along the welkin new appearances, The ardour of sacrifice, before I knew
So that the sight seems real and unreal, This offering was accepted and auspicious;
It seemed to me that new subsistences For with so great a lustre and so red
Began there to be seen, and make a circle Splendours appeared to me in twofold rays,
Outside the other two circumferences. I said: “O Helios who dost so adorn them!”
O very sparkling of the Holy Spirit, Even as distinct with less and greater lights
How sudden and incandescent it became Glimmers between the two poles of the world
Unto mine eyes, that vanquished bore it not! The Galaxy that maketh wise men doubt,
But Beatrice so beautiful and smiling Thus constellated in the depths of Mars,
Appeared to me, that with the other sights Those rays described the venerable sign
That followed not my memory I must leave her. That quadrants joining in a circle make.
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Here doth my memory overcome my genius; Well was I ware it was of lofty laud,
For on that cross as levin gleamed forth Christ, Because there came to me, “Arise and conquer!”
So that I cannot find ensample worthy; As unto him who hears and comprehends not.
But he who takes his cross and follows Christ So much enamoured I became therewith,
Again will pardon me what I omit, That until then there was not anything
Seeing in that aurora lighten Christ. That e’er had fettered me with such sweet bonds.
From horn to horn, and ‘twixt the top and base, Perhaps my word appears somewhat too bold,
Lights were in motion, brightly scintillating Postponing the delight of those fair eyes,
As they together met and passed each other; Into which gazing my desire has rest;
Thus level and aslant and swift and slow But who bethinks him that the living seals
We here behold, renewing still the sight, Of every beauty grow in power ascending,
The particles of bodies long and short, And that I there had not turned round to those,
Across the sunbeam move, wherewith is listed Can me excuse, if I myself accuse
Sometimes the shade, which for their own defence To excuse myself, and see that I speak truly:
People with cunning and with art contrive. For here the holy joy is not disclosed,
And as a lute and harp, accordant strung Because ascending it becomes more pure.
With many strings, a dulcet tinkling make
To him by whom the notes are not distinguished,
And when the bow of burning sympathy But that the sacred love, in which I watch
Was so far slackened, that its speech descended With sight perpetual, and which makes me thirst
Towards the mark of our intelligence, With sweet desire, may better be fulfilled,
The first thing that was understood by me Now let thy voice secure and frank and glad
Was “Benedight be Thou, O Trine and One, Proclaim the wishes, the desire proclaim,
Who hast unto my seed so courteous been!” To which my answer is decreed already.”
And it continued: “Hunger long and grateful, To Beatrice I turned me, and she heard
Drawn from the reading of the mighty volume Before I spake, and smiled to me a sign,
Wherein is never changed the white nor dark, That made the wings of my desire increase;
Thou hast appeased, my son, within this light Then in this wise began I: “Love and knowledge,
In which I speak to thee, by grace of her When on you dawned the first Equality,
Who to this lofty flight with plumage clothed thee. Of the same weight for each of you became;
Thou thinkest that to me thy thought doth pass For in the Sun, which lighted you and burned
From Him who is the first, as from the unit, With heat and radiance, they so equal are,
If that be known, ray out the five and six; That all similitudes are insufficient.
And therefore who I am thou askest not, But among mortals will and argument,
And why I seem more joyous unto thee For reason that to you is manifest,
Than any other of this gladsome crowd. Diversely feathered in their pinions are.
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Whence I, who mortal am, feel in myself Not yet the daughter at her birth struck fear
This inequality; so give not thanks, Into the father, for the time and dower
Save in my heart, for this paternal welcome. Did not o’errun this side or that the measure.
Truly do I entreat thee, living topaz! No houses had she void of families,
Set in this precious jewel as a gem, Not yet had thither come Sardanapalus
That thou wilt satisfy me with thy name.” To show what in a chamber can be done;
“O leaf of mine, in whom I pleasure took Not yet surpassed had Montemalo been
E’en while awaiting, I was thine own root!” By your Uccellatojo, which surpassed
Such a beginning he in answer made me. Shall in its downfall be as in its rise.
Then said to me: “That one from whom is named Bellincion Berti saw I go begirt
Thy race, and who a hundred years and more With leather and with bone, and from the mirror
Has circled round the mount on the first cornice, His dame depart without a painted face;
A son of mine and thy great-grandsire was; And him of Nerli saw, and him of Vecchio,
Well it behoves thee that the long fatigue Contented with their simple suits of buff
Thou shouldst for him make shorter with thy works. And with the spindle and the flax their dames.
Florence, within the ancient boundary O fortunate women! and each one was certain
From which she taketh still her tierce and nones, Of her own burial-place, and none as yet
Abode in quiet, temperate and chaste. For sake of France was in her bed deserted.
No golden chain she had, nor coronal, One o’er the cradle kept her studious watch,
Nor ladies shod with sandal shoon, nor girdle And in her lullaby the language used
That caught the eye more than the person did. That first delights the fathers and the mothers;
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Another, drawing tresses from her distaff, There by that execrable race was I
Told o’er among her family the tales Released from bonds of the fallacious world,
Of Trojans and of Fesole and Rome. The love of which defileth many souls,
As great a marvel then would have been held And came from martyrdom unto this peace.”
A Lapo Salterello, a Cianghella,
As Cincinnatus or Cornelia now.
All those who at that time were there between Ever the intermingling of the people
Mars and the Baptist, fit for bearing arms, Has been the source of malady in cities,
Were a fifth part of those who now are living; As in the body food it surfeits on;
But the community, that now is mixed And a blind bull more headlong plunges down
With Campi and Certaldo and Figghine, Than a blind lamb; and very often cuts
Pure in the lowest artisan was seen. Better and more a single sword than five.
O how much better ‘twere to have as neighbours If Luni thou regard, and Urbisaglia,
The folk of whom I speak, and at Galluzzo How they have passed away, and how are passing
And at Trespiano have your boundary, Chiusi and Sinigaglia after them,
Than have them in the town, and bear the stench To hear how races waste themselves away,
Of Aguglione’s churl, and him of Signa Will seem to thee no novel thing nor hard,
Who has sharp eyes for trickery already. Seeing that even cities have an end.
Had not the folk, which most of all the world All things of yours have their mortality,
Degenerates, been a step-dame unto Caesar, Even as yourselves; but it is hidden in some
But as a mother to her son benignant, That a long while endure, and lives are short;
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And as the turning of the lunar heaven Mighty already was the Column Vair,
Covers and bares the shores without a pause, Sacchetti, Giuochi, Fifant, and Barucci,
In the like manner fortune does with Florence. And Galli, and they who for the bushel blush.
Therefore should not appear a marvellous thing The stock from which were the Calfucci born
What I shall say of the great Florentines Was great already, and already chosen
Of whom the fame is hidden in the Past. To curule chairs the Sizii and Arrigucci.
I saw the Ughi, saw the Catellini, O how beheld I those who are undone
Filippi, Greci, Ormanni, and Alberichi, By their own pride! and how the Balls of Gold
Even in their fall illustrious citizens; Florence enflowered in all their mighty deeds!
And saw, as mighty as they ancient were, So likewise did the ancestors of those
With him of La Sannella him of Arca, Who evermore, when vacant is your church,
And Soldanier, Ardinghi, and Bostichi. Fatten by staying in consistory.
Near to the gate that is at present laden The insolent race, that like a dragon follows
With a new felony of so much weight Whoever flees, and unto him that shows
That soon it shall be jetsam from the bark, His teeth or purse is gentle as a lamb,
The Ravignani were, from whom descended Already rising was, but from low people;
The County Guido, and whoe’er the name So that it pleased not Ubertin Donato
Of the great Bellincione since hath taken. That his wife’s father should make him their kin.
He of La Pressa knew the art of ruling Already had Caponsacco to the Market
Already, and already Galigajo From Fesole descended, and already
Had hilt and pommel gilded in his house. Giuda and Infangato were good burghers.
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I’ll tell a thing incredible, but true; But it behoved the mutilated stone
One entered the small circuit by a gate Which guards the bridge, that Florence should provide
Which from the Della Pera took its name! A victim in her latest hour of peace.
Each one that bears the beautiful escutcheon With all these families, and others with them,
Of the great baron whose renown and name Florence beheld I in so great repose,
The festival of Thomas keepeth fresh, That no occasion had she whence to weep;
Knighthood and privilege from him received; With all these families beheld so just
Though with the populace unites himself And glorious her people, that the lily
To-day the man who binds it with a border. Never upon the spear was placed reversed,
Already were Gualterotti and Importuni; Nor by division was vermilion made.”
And still more quiet would the Borgo be
If with new neighbours it remained unfed.
From thence, e’en as there cometh to the ear For all ingrate, all mad and impious
Sweet harmony from an organ, comes in sight Will they become against thee; but soon after
To me the time that is preparing for thee. They, and not thou, shall have the forehead scarlet.
As forth from Athens went Hippolytus, Of their bestiality their own proceedings
By reason of his step-dame false and cruel, Shall furnish proof; so ‘twill be well for thee
So thou from Florence must perforce depart. A party to have made thee by thyself.
Already this is willed, and this is sought for; Thine earliest refuge and thine earliest inn
And soon it shall be done by him who thinks it, Shall be the mighty Lombard’s courtesy,
Where every day the Christ is bought and sold. Who on the Ladder bears the holy bird,
The blame shall follow the offended party Who such benign regard shall have for thee
In outcry as is usual; but the vengeance That ‘twixt you twain, in doing and in asking,
Shall witness to the truth that doth dispense it. That shall be first which is with others last.
Thou shalt abandon everything beloved With him shalt thou see one who at his birth
Most tenderly, and this the arrow is Has by this star of strength been so impressed,
Which first the bow of banishment shoots forth. That notable shall his achievements be.
Thou shalt have proof how savoureth of salt Not yet the people are aware of him
The bread of others, and how hard a road Through his young age, since only nine years yet
The going down and up another’s stairs. Around about him have these wheels revolved.
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But ere the Gascon cheat the noble Henry, Began I, even as he who yearneth after,
Some sparkles of his virtue shall appear Being in doubt, some counsel from a person
In caring not for silver nor for toil. Who seeth, and uprightly wills, and loves:
So recognized shall his magnificence “Well see I, father mine, how spurreth on
Become hereafter, that his enemies The time towards me such a blow to deal me
Will not have power to keep mute tongues about it. As heaviest is to him who most gives way.
On him rely, and on his benefits; Therefore with foresight it is well I arm me,
By him shall many people be transformed, That, if the dearest place be taken from me,
Changing condition rich and mendicant; I may not lose the others by my songs.
And written in thy mind thou hence shalt bear Down through the world of infinite bitterness,
Of him, but shalt not say it”—and things said he And o’er the mountain, from whose beauteous summit
Incredible to those who shall be present. The eyes of my own Lady lifted me,
Then added: “Son, these are the commentaries And afterward through heaven from light to light,
On what was said to thee; behold the snares I have learned that which, if I tell again,
That are concealed behind few revolutions; Will be a savour of strong herbs to many.
Yet would I not thy neighbours thou shouldst envy, And if I am a timid friend to truth,
Because thy life into the future reaches I fear lest I may lose my life with those
Beyond the punishment of their perfidies.” Who will hereafter call this time the olden.”
When by its silence showed that sainted soul The light in which was smiling my own treasure
That it had finished putting in the woof Which there I had discovered, flashed at first
Into that web which I had given it warped, As in the sunshine doth a golden mirror;
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Then made reply: “A conscience overcast Paradiso: Canto XVIII
Or with its own or with another’s shame,
Will taste forsooth the tartness of thy word; Now was alone rejoicing in its word
That soul beatified, and I was tasting
But ne’ertheless, all falsehood laid aside, My own, the bitter tempering with the sweet,
Make manifest thy vision utterly,
And let them scratch wherever is the itch; And the Lady who to God was leading me
Said: “Change thy thought; consider that I am
For if thine utterance shall offensive be Near unto Him who every wrong disburdens.”
At the first taste, a vital nutriment
‘Twill leave thereafter, when it is digested. Unto the loving accents of my comfort
I turned me round, and then what love I saw
This cry of thine shall do as doth the wind, Within those holy eyes I here relinquish;
Which smiteth most the most exalted summits,
And that is no slight argument of honour. Not only that my language I distrust,
But that my mind cannot return so far
Therefore are shown to thee within these wheels, Above itself, unless another guide it.
Upon the mount and in the dolorous valley,
Only the souls that unto fame are known; Thus much upon that point can I repeat,
That, her again beholding, my affection
Because the spirit of the hearer rests not, From every other longing was released.
Nor doth confirm its faith by an example
Which has the root of it unknown and hidden, While the eternal pleasure, which direct
Rayed upon Beatrice, from her fair face
Or other reason that is not apparent.” Contented me with its reflected aspect,
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Dante
Conquering me with the radiance of a smile, And at the name of the great Maccabee
She said to me, “Turn thee about and listen; I saw another move itself revolving,
Not in mine eyes alone is Paradise.” And gladness was the whip unto that top.
Even as sometimes here do we behold Likewise for Charlemagne and for Orlando,
The affection in the look, if it be such Two of them my regard attentive followed
That all the soul is wrapt away by it, As followeth the eye its falcon flying.
So, by the flaming of the effulgence holy William thereafterward, and Renouard,
To which I turned, I recognized therein And the Duke Godfrey, did attract my sight
The wish of speaking to me somewhat farther. Along upon that Cross, and Robert Guiscard.
And it began: “In this fifth resting-place Then, moved and mingled with the other lights,
Upon the tree that liveth by its summit, The soul that had addressed me showed how great
And aye bears fruit, and never loses leaf, An artist ’twas among the heavenly singers.
Are blessed spirits that below, ere yet To my right side I turned myself around,
They came to Heaven, were of such great renown My duty to behold in Beatrice
That every Muse therewith would affluent be. Either by words or gesture signified;
Therefore look thou upon the cross’s horns; And so translucent I beheld her eyes,
He whom I now shall name will there enact So full of pleasure, that her countenance
What doth within a cloud its own swift fire.” Surpassed its other and its latest wont.
I saw athwart the Cross a splendour drawn And as, by feeling greater delectation,
By naming Joshua, (even as he did it,) A man in doing good from day to day
Nor noted I the word before the deed; Becomes aware his virtue is increasing,
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So I became aware that my gyration O divine Pegasea, thou who genius
With heaven together had increased its arc, Dost glorious make, and render it long-lived,
That miracle beholding more adorned. And this through thee the cities and the kingdoms,
And such as is the change, in little lapse Illume me with thyself, that I may bring
Of time, in a pale woman, when her face Their figures out as I have them conceived!
Is from the load of bashfulness unladen, Apparent be thy power in these brief verses!
Such was it in mine eyes, when I had turned, Themselves then they displayed in five times seven
Caused by the whiteness of the temperate star, Vowels and consonants; and I observed
The sixth, which to itself had gathered me. The parts as they seemed spoken unto me.
Within that Jovial torch did I behold ‘Diligite justitiam,’ these were
The sparkling of the love which was therein First verb and noun of all that was depicted;
Delineate our language to mine eyes. ‘Qui judicatis terram’ were the last.
And even as birds uprisen from the shore, Thereafter in the M of the fifth word
As in congratulation o’er their food, Remained they so arranged, that Jupiter
Make squadrons of themselves, now round, now long, Seemed to be silver there with gold inlaid.
So from within those lights the holy creatures And other lights I saw descend where was
Sang flying to and fro, and in their figures The summit of the M, and pause there singing
Made of themselves now D, now I, now L. The good, I think, that draws them to itself.
First singing they to their own music moved; Then, as in striking upon burning logs
Then one becoming of these characters, Upward there fly innumerable sparks,
A little while they rested and were silent. Whence fools are wont to look for auguries,
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More than a thousand lights seemed thence to rise,
And to ascend, some more, and others less, O soldiery of heaven, whom I contemplate,
Even as the Sun that lights them had allotted; Implore for those who are upon the earth
All gone astray after the bad example!
And, each one being quiet in its place,
The head and neck beheld I of an eagle Once ’twas the custom to make war with swords;
Delineated by that inlaid fire. But now ’tis made by taking here and there
The bread the pitying Father shuts from none.
He who there paints has none to be his guide;
But Himself guides; and is from Him remembered Yet thou, who writest but to cancel, think
That virtue which is form unto the nest. That Peter and that Paul, who for this vineyard
Which thou art spoiling died, are still alive!
The other beatitude, that contented seemed
At first to bloom a lily on the M, Well canst thou say: “So steadfast my desire
By a slight motion followed out the imprint. Is unto him who willed to live alone,
And for a dance was led to martyrdom,
O gentle star! what and how many gems
Did demonstrate to me, that all our justice That I know not the Fisherman nor Paul.”
Effect is of that heaven which thou ingemmest!
Could not the impress of his power so make There is no light but comes from the serene
On all the universe, as that his Word That never is o’ercast, nay, it is darkness
Should not remain in infinite excess. Or shadow of the flesh, or else its poison.
And this makes certain that the first proud being, Amply to thee is opened now the cavern
Who was the paragon of every creature, Which has concealed from thee the living justice
By not awaiting light fell immature. Of which thou mad’st such frequent questioning.
And hence appears it, that each minor nature For saidst thou: ‘Born a man is on the shore
Is scant receptacle unto that good Of Indus, and is none who there can speak
Which has no end, and by itself is measured. Of Christ, nor who can read, nor who can write;
In consequence our vision, which perforce And all his inclinations and his actions
Must be some ray of that intelligence Are good, so far as human reason sees,
With which all things whatever are replete, Without a sin in life or in discourse:
Cannot in its own nature be so potent, He dieth unbaptised and without faith;
That it shall not its origin discern Where is this justice that condemneth him?
Far beyond that which is apparent to it. Where is his fault, if he do not believe?’
Therefore into the justice sempiternal Now who art thou, that on the bench wouldst sit
The power of vision that your world receives, In judgment at a thousand miles away,
As eye into the ocean, penetrates; With the short vision of a single span?
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Truly to him who with me subtilizes, It recommenced: “Unto this kingdom never
If so the Scripture were not over you, Ascended one who had not faith in Christ,
For doubting there were marvellous occasion. Before or since he to the tree was nailed.
O animals terrene, O stolid minds, But look thou, many crying are, ‘Christ, Christ!’
The primal will, that in itself is good, Who at the judgment shall be far less near
Ne’er from itself, the Good Supreme, has moved. To him than some shall be who knew not Christ.
So much is just as is accordant with it; Such Christians shall the Ethiop condemn,
No good created draws it to itself, When the two companies shall be divided,
But it, by raying forth, occasions that.” The one for ever rich, the other poor.
Even as above her nest goes circling round What to your kings may not the Persians say,
The stork when she has fed her little ones, When they that volume opened shall behold
And he who has been fed looks up at her, In which are written down all their dispraises?
So lifted I my brows, and even such There shall be seen, among the deeds of Albert,
Became the blessed image, which its wings That which ere long shall set the pen in motion,
Was moving, by so many counsels urged. For which the realm of Prague shall be deserted.
Circling around it sang, and said: “As are There shall be seen the woe that on the Seine
My notes to thee, who dost not comprehend them, He brings by falsifying of the coin,
Such is the eternal judgment to you mortals.” Who by the blow of a wild boar shall die.
Those lucent splendours of the Holy Spirit There shall be seen the pride that causes thirst,
Grew quiet then, but still within the standard Which makes the Scot and Englishman so mad
That made the Romans reverend to the world. That they within their boundaries cannot rest;
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Be seen the luxury and effeminate life
Of him of Spain, and the Bohemian, And each one may believe that now, as hansel
Who valour never knew and never wished; Thereof, do Nicosia and Famagosta
Lament and rage because of their own beast,
Be seen the Cripple of Jerusalem,
His goodness represented by an I, Who from the others’ flank departeth not.”
While the reverse an M shall represent;
Of five, that make a circle for my brow, Now knoweth he how heaven enamoured is
He that approacheth nearest to my beak With a just king; and in the outward show
Did the poor widow for her son console; Of his effulgence he reveals it still.
Now knoweth he how dearly it doth cost Who would believe, down in the errant world,
Not following Christ, by the experience That e’er the Trojan Ripheus in this round
Of this sweet life and of its opposite. Could be the fifth one of the holy lights?
He who comes next in the circumference Now knoweth he enough of what the world
Of which I speak, upon its highest arc, Has not the power to see of grace divine,
Did death postpone by penitence sincere; Although his sight may not discern the bottom.”
Now knoweth he that the eternal judgment Like as a lark that in the air expatiates,
Suffers no change, albeit worthy prayer First singing and then silent with content
Maketh below to-morrow of to-day. Of the last sweetness that doth satisfy her,
The next who follows, with the laws and me, Such seemed to me the image of the imprint
Under the good intent that bore bad fruit Of the eternal pleasure, by whose will
Became a Greek by ceding to the pastor; Doth everything become the thing it is.
Now knoweth he how all the ill deduced And notwithstanding to my doubt I was
From his good action is not harmful to him, As glass is to the colour that invests it,
Although the world thereby may be destroyed. To wait the time in silence it endured not,
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But forth from out my mouth, “What things are these?” They passed not from their bodies, as thou thinkest,
Extorted with the force of its own weight; Gentiles, but Christians in the steadfast faith
Whereat I saw great joy of coruscation. Of feet that were to suffer and had suffered.
Thereafterward with eye still more enkindled For one from Hell, where no one e’er turns back
The blessed standard made to me reply, Unto good will, returned unto his bones,
To keep me not in wonderment suspended: And that of living hope was the reward,—
“I see that thou believest in these things Of living hope, that placed its efficacy
Because I say them, but thou seest not how; In prayers to God made to resuscitate him,
So that, although believed in, they are hidden. So that ‘twere possible to move his will.
Thou doest as he doth who a thing by name The glorious soul concerning which I speak,
Well apprehendeth, but its quiddity Returning to the flesh, where brief its stay,
Cannot perceive, unless another show it. Believed in Him who had the power to aid it;
Not in the guise that man o’ercometh man, The other one, through grace, that from so deep
But conquers it because it will be conquered, A fountain wells that never hath the eye
And conquered conquers by benignity. Of any creature reached its primal wave,
The first life of the eyebrow and the fifth Set all his love below on righteousness;
Cause thee astonishment, because with them Wherefore from grace to grace did God unclose
Thou seest the region of the angels painted. His eye to our redemption yet to be,
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Whence he believed therein, and suffered not
From that day forth the stench of paganism, So, while it spake, do I remember me
And he reproved therefor the folk perverse. That I beheld both of those blessed lights,
Even as the winking of the eyes concords,
Those Maidens three, whom at the right-hand wheel
Thou didst behold, were unto him for baptism Moving unto the words their little flames.
More than a thousand years before baptizing.
And that which nearest unto us remained Thus far adown the holy stairway’s steps
Became so clear, that in my thought I said, Have I descended but to give thee welcome
“Well I perceive the love thou showest me; With words, and with the light that mantles me;
But she, from whom I wait the how and when Nor did more love cause me to be more ready,
Of speech and silence, standeth still; whence I For love as much and more up there is burning,
Against desire do well if I ask not.” As doth the flaming manifest to thee.
She thereupon, who saw my silentness But the high charity, that makes us servants
In the sight of Him who seeth everything, Prompt to the counsel which controls the world,
Said unto me, “Let loose thy warm desire.” Allotteth here, even as thou dost observe.”
And I began: “No merit of my own “I see full well,” said I, “O sacred lamp!
Renders me worthy of response from thee; How love unfettered in this court sufficeth
But for her sake who granteth me the asking, To follow the eternal Providence;
Thou blessed life that dost remain concealed But this is what seems hard for me to see,
In thy beatitude, make known to me Wherefore predestinate wast thou alone
The cause which draweth thee so near my side; Unto this office from among thy consorts.”
And tell me why is silent in this wheel No sooner had I come to the last word,
The dulcet symphony of Paradise, Than of its middle made the light a centre,
That through the rest below sounds so devoutly.” Whirling itself about like a swift millstone.
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When answer made the love that was therein: Such limit did its words prescribe to me,
“On me directed is a light divine, The question I relinquished, and restricted
Piercing through this in which I am embosomed, Myself to ask it humbly who it was.
Of which the virtue with my sight conjoined “Between two shores of Italy rise cliffs,
Lifts me above myself so far, I see And not far distant from thy native place,
The supreme essence from which this is drawn. So high, the thunders far below them sound,
Hence comes the joyfulness with which I flame, And form a ridge that Catria is called,
For to my sight, as far as it is clear, ‘Neath which is consecrate a hermitage
The clearness of the flame I equal make. Wont to be dedicate to worship only.”
But that soul in the heaven which is most pure, Thus unto me the third speech recommenced,
That seraph which his eye on God most fixes, And then, continuing, it said: “Therein
Could this demand of thine not satisfy; Unto God’s service I became so steadfast,
Because so deeply sinks in the abyss That feeding only on the juice of olives
Of the eternal statute what thou askest, Lightly I passed away the heats and frosts,
From all created sight it is cut off. Contented in my thoughts contemplative.
And to the mortal world, when thou returnest, That cloister used to render to these heavens
This carry back, that it may not presume Abundantly, and now is empty grown,
Longer tow’rd such a goal to move its feet. So that perforce it soon must be revealed.
The mind, that shineth here, on earth doth smoke; I in that place was Peter Damiano;
From this observe how can it do below And Peter the Sinner was I in the house
That which it cannot though the heaven assume it?” Of Our Lady on the Adriatic shore.
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Little of mortal life remained to me, Paradiso: Canto XXII
When I was called and dragged forth to the hat
Which shifteth evermore from bad to worse. Oppressed with stupor, I unto my guide
Turned like a little child who always runs
Came Cephas, and the mighty Vessel came For refuge there where he confideth most;
Of the Holy Spirit, meagre and barefooted,
Taking the food of any hostelry. And she, even as a mother who straightway
Gives comfort to her pale and breathless boy
Now some one to support them on each side With voice whose wont it is to reassure him,
The modern shepherds need, and some to lead them,
So heavy are they, and to hold their trains. Said to me: “Knowest thou not thou art in heaven,
And knowest thou not that heaven is holy all
They cover up their palfreys with their cloaks, And what is done here cometh from good zeal?
So that two beasts go underneath one skin;
O Patience, that dost tolerate so much!” After what wise the singing would have changed thee
And I by smiling, thou canst now imagine,
At this voice saw I many little flames Since that the cry has startled thee so much,
From step to step descending and revolving,
And every revolution made them fairer. In which if thou hadst understood its prayers
Already would be known to thee the vengeance
Round about this one came they and stood still, Which thou shalt look upon before thou diest.
And a cry uttered of so loud a sound,
It here could find no parallel, nor I The sword above here smiteth not in haste
Nor tardily, howe’er it seem to him
Distinguished it, the thunder so o’ercame me. Who fearing or desiring waits for it.
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But turn thee round towards the others now, And I am he who first up thither bore
For very illustrious spirits shalt thou see, The name of Him who brought upon the earth
If thou thy sight directest as I say.” The truth that so much sublimateth us.
As it seemed good to her mine eyes I turned, And such abundant grace upon me shone
And saw a hundred spherules that together That all the neighbouring towns I drew away
With mutual rays each other more embellished. From the impious worship that seduced the world.
I stood as one who in himself represses These other fires, each one of them, were men
The point of his desire, and ventures not Contemplative, enkindled by that heat
To question, he so feareth the too much. Which maketh holy flowers and fruits spring up.
And now the largest and most luculent Here is Macarius, here is Romualdus,
Among those pearls came forward, that it might Here are my brethren, who within the cloisters
Make my desire concerning it content. Their footsteps stayed and kept a steadfast heart.”
Within it then I heard: “If thou couldst see And I to him: “The affection which thou showest
Even as myself the charity that burns Speaking with me, and the good countenance
Among us, thy conceits would be expressed; Which I behold and note in all your ardours,
But, that by waiting thou mayst not come late In me have so my confidence dilated
To the high end, I will make answer even As the sun doth the rose, when it becomes
Unto the thought of which thou art so chary. As far unfolded as it hath the power.
That mountain on whose slope Cassino stands Therefore I pray, and thou assure me, father,
Was frequented of old upon its summit If I may so much grace receive, that I
By a deluded folk and ill-disposed; May thee behold with countenance unveiled.”
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He thereupon: “Brother, thy high desire For whatsoever hath the Church in keeping
In the remotest sphere shall be fulfilled, Is for the folk that ask it in God’s name,
Where are fulfilled all others and my own. Not for one’s kindred or for something worse.
There perfect is, and ripened, and complete, The flesh of mortals is so very soft,
Every desire; within that one alone That good beginnings down below suffice not
Is every part where it has always been; From springing of the oak to bearing acorns.
For it is not in space, nor turns on poles, Peter began with neither gold nor silver,
And unto it our stairway reaches up, And I with orison and abstinence,
Whence thus from out thy sight it steals away. And Francis with humility his convent.
Up to that height the Patriarch Jacob saw it And if thou lookest at each one’s beginning,
Extending its supernal part, what time And then regardest whither he has run,
So thronged with angels it appeared to him. Thou shalt behold the white changed into brown.
But to ascend it now no one uplifts In verity the Jordan backward turned,
His feet from off the earth, and now my Rule And the sea’s fleeing, when God willed were more
Below remaineth for mere waste of paper. A wonder to behold, than succour here.”
The walls that used of old to be an Abbey Thus unto me he said; and then withdrew
Are changed to dens of robbers, and the cowls To his own band, and the band closed together;
Are sacks filled full of miserable flour. Then like a whirlwind all was upward rapt.
But heavy usury is not taken up The gentle Lady urged me on behind them
So much against God’s pleasure as that fruit Up o’er that stairway by a single sign,
Which maketh so insane the heart of monks; So did her virtue overcome my nature;
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Nor here below, where one goes up and down “Thou art so near unto the last salvation,”
By natural law, was motion e’er so swift Thus Beatrice began, “thou oughtest now
That it could be compared unto my wing. To have thine eves unclouded and acute;
Reader, as I may unto that devout And therefore, ere thou enter farther in,
Triumph return, on whose account I often Look down once more, and see how vast a world
For my transgressions weep and beat my breast,— Thou hast already put beneath thy feet;
Thou hadst not thrust thy finger in the fire So that thy heart, as jocund as it may,
And drawn it out again, before I saw Present itself to the triumphant throng
The sign that follows Taurus, and was in it. That comes rejoicing through this rounded ether.”
O glorious stars, O light impregnated I with my sight returned through one and all
With mighty virtue, from which I acknowledge The sevenfold spheres, and I beheld this globe
All of my genius, whatsoe’er it be, Such that I smiled at its ignoble semblance;
With you was born, and hid himself with you, And that opinion I approve as best
He who is father of all mortal life, Which doth account it least; and he who thinks
When first I tasted of the Tuscan air; Of something else may truly be called just.
And then when grace was freely given to me I saw the daughter of Latona shining
To enter the high wheel which turns you round, Without that shadow, which to me was cause
Your region was allotted unto me. That once I had believed her rare and dense.
To you devoutly at this hour my soul The aspect of thy son, Hyperion,
Is sighing, that it virtue may acquire Here I sustained, and saw how move themselves
For the stern pass that draws it to itself. Around and near him Maia and Dione.
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Thence there appeared the temperateness of Jove Paradiso: Canto XXIII
‘Twixt son and father, and to me was clear
The change that of their whereabout they make; Even as a bird, ‘mid the beloved leaves,
Quiet upon the nest of her sweet brood
And all the seven made manifest to me Throughout the night, that hideth all things from us,
How great they are, and eke how swift they are,
And how they are in distant habitations. Who, that she may behold their longed-for looks
And find the food wherewith to nourish them,
The threshing-floor that maketh us so proud, In which, to her, grave labours grateful are,
To me revolving with the eternal Twins,
Was all apparent made from hill to harbour! Anticipates the time on open spray
And with an ardent longing waits the sun,
Then to the beauteous eyes mine eyes I turned. Gazing intent as soon as breaks the dawn:
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And Beatrice exclaimed: “Behold the hosts As fire from out a cloud unlocks itself,
Of Christ’s triumphal march, and all the fruit Dilating so it finds not room therein,
Harvested by the rolling of these spheres!” And down, against its nature, falls to earth,
It seemed to me her face was all aflame; So did my mind, among those aliments
And eyes she had so full of ecstasy Becoming larger, issue from itself,
That I must needs pass on without describing. And that which it became cannot remember.
As when in nights serene of the full moon “Open thine eyes, and look at what I am:
Smiles Trivia among the nymphs eternal Thou hast beheld such things, that strong enough
Who paint the firmament through all its gulfs, Hast thou become to tolerate my smile.”
Saw I, above the myriads of lamps, I was as one who still retains the feeling
A Sun that one and all of them enkindled, Of a forgotten vision, and endeavours
E’en as our own doth the supernal sights, In vain to bring it back into his mind,
And through the living light transparent shone When I this invitation heard, deserving
The lucent substance so intensely clear Of so much gratitude, it never fades
Into my sight, that I sustained it not. Out of the book that chronicles the past.
O Beatrice, thou gentle guide and dear! If at this moment sounded all the tongues
To me she said: “What overmasters thee That Polyhymnia and her sisters made
A virtue is from which naught shields itself. Most lubrical with their delicious milk,
There are the wisdom and the omnipotence To aid me, to a thousandth of the truth
That oped the thoroughfares ‘twixt heaven and earth, It would not reach, singing the holy smile
For which there erst had been so long a yearning.” And how the holy aspect it illumed.
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And therefore, representing Paradise, So troops of splendours manifold I saw
The sacred poem must perforce leap over, Illumined from above with burning rays,
Even as a man who finds his way cut off; Beholding not the source of the effulgence.
But whoso thinketh of the ponderous theme, O power benignant that dost so imprint them!
And of the mortal shoulder laden with it, Thou didst exalt thyself to give more scope
Should blame it not, if under this it tremble. There to mine eyes, that were not strong enough.
It is no passage for a little boat The name of that fair flower I e’er invoke
This which goes cleaving the audacious prow, Morning and evening utterly enthralled
Nor for a pilot who would spare himself. My soul to gaze upon the greater fire.
“Why doth my face so much enamour thee, And when in both mine eyes depicted were
That to the garden fair thou turnest not, The glory and greatness of the living star
Which under the rays of Christ is blossoming? Which there excelleth, as it here excelled,
There is the Rose in which the Word Divine Athwart the heavens a little torch descended
Became incarnate; there the lilies are Formed in a circle like a coronal,
By whose perfume the good way was discovered.” And cinctured it, and whirled itself about it.
Thus Beatrice; and I, who to her counsels Whatever melody most sweetly soundeth
Was wholly ready, once again betook me On earth, and to itself most draws the soul,
Unto the battle of the feeble brows. Would seem a cloud that, rent asunder, thunders,
As in the sunshine, that unsullied streams Compared unto the sounding of that lyre
Through fractured cloud, ere now a meadow of flowers Wherewith was crowned the sapphire beautiful,
Mine eyes with shadow covered o’er have seen, Which gives the clearest heaven its sapphire hue.
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“I am Angelic Love, that circle round Each of those gleams of whiteness upward reached
The joy sublime which breathes from out the womb So with its summit, that the deep affection
That was the hostelry of our Desire; They had for Mary was revealed to me.
And I shall circle, Lady of Heaven, while Thereafter they remained there in my sight,
Thou followest thy Son, and mak’st diviner ‘Regina coeli’ singing with such sweetness,
The sphere supreme, because thou enterest there.” That ne’er from me has the delight departed.
The regal mantle of the volumes all There they enjoy and live upon the treasure
Of that world, which most fervid is and living Which was acquired while weeping in the exile
With breath of God and with his works and ways, Of Babylon, wherein the gold was left.
Extended over us its inner border, There triumpheth, beneath the exalted Son
So very distant, that the semblance of it Of God and Mary, in his victory,
There where I was not yet appeared to me. Both with the ancient council and the new,
Therefore mine eyes did not possess the power He who doth keep the keys of such a glory.
Of following the incoronated flame,
Which mounted upward near to its own seed.
But since this kingdom has made citizens Faith is the substance of the things we hope for,
By means of the true Faith, to glorify it And evidence of those that are not seen;
’Tis well he have the chance to speak thereof.” And this appears to me its quiddity.”
As baccalaureate arms himself, and speaks not Then heard I: “Very rightly thou perceivest,
Until the master doth propose the question, If well thou understandest why he placed it
To argue it, and not to terminate it, With substances and then with evidences.”
So did I arm myself with every reason, And I thereafterward: “The things profound,
While she was speaking, that I might be ready That here vouchsafe to me their apparition,
For such a questioner and such profession. Unto all eyes below are so concealed,
“Say, thou good Christian; manifest thyself; That they exist there only in belief,
What is the Faith?” Whereat I raised my brow Upon the which is founded the high hope,
Unto that light wherefrom was this breathed forth. And hence it takes the nature of a substance.
Then turned I round to Beatrice, and she And it behoveth us from this belief
Prompt signals made to me that I should pour To reason without having other sight,
The water forth from my internal fountain. And hence it has the nature of evidence.”
“May grace, that suffers me to make confession,” Then heard I: “If whatever is acquired
Began I, “to the great centurion, Below by doctrine were thus understood,
Cause my conceptions all to be explicit!” No sophist’s subtlety would there find place.”
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Thus was breathed forth from that enkindled love; ’Twas answered me: “Say, who assureth thee
Then added: “Very well has been gone over That those works ever were? the thing itself
Already of this coin the alloy and weight; That must be proved, nought else to thee affirms it.”
But tell me if thou hast it in thy purse?” “Were the world to Christianity converted,”
And I: “Yes, both so shining and so round I said, “withouten miracles, this one
That in its stamp there is no peradventure.” Is such, the rest are not its hundredth part;
Thereafter issued from the light profound Because that poor and fasting thou didst enter
That there resplendent was: “This precious jewel, Into the field to sow there the good plant,
Upon the which is every virtue founded, Which was a vine and has become a thorn!”
Whence hadst thou it?” And I: “The large outpouring This being finished, the high, holy Court
Of Holy Spirit, which has been diffused Resounded through the spheres, “One God we praise!”
Upon the ancient parchments and the new, In melody that there above is chanted.
A syllogism is, which proved it to me And then that Baron, who from branch to branch,
With such acuteness, that, compared therewith, Examining, had thus conducted me,
All demonstration seems to me obtuse.” Till the extremest leaves we were approaching,
And then I heard: “The ancient and the new Again began: “The Grace that dallying
Postulates, that to thee are so conclusive, Plays with thine intellect thy mouth has opened,
Why dost thou take them for the word divine?” Up to this point, as it should opened be,
And I: “The proofs, which show the truth to me, So that I do approve what forth emerged;
Are the works subsequent, whereunto Nature But now thou must express what thou believest,
Ne’er heated iron yet, nor anvil beat.” And whence to thy belief it was presented.”
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“O holy father, spirit who beholdest
What thou believedst so that thou o’ercamest, This the beginning is, this is the spark
Towards the sepulchre, more youthful feet,” Which afterwards dilates to vivid flame,
And, like a star in heaven, is sparkling in me.”
Began I, “thou dost wish me in this place
The form to manifest of my prompt belief, Even as a lord who hears what pleaseth him
And likewise thou the cause thereof demandest. His servant straight embraces, gratulating
For the good news as soon as he is silent;
And I respond: In one God I believe,
Sole and eterne, who moveth all the heavens So, giving me its benediction, singing,
With love and with desire, himself unmoved; Three times encircled me, when I was silent,
The apostolic light, at whose command
And of such faith not only have I proofs
Physical and metaphysical, but gives them I spoken had, in speaking I so pleased him.
Likewise the truth that from this place rains down
So that, the truth beholden of this court, As a disciple, who his teacher follows,
Hope, which below there rightfully enamours, Ready and willing, where he is expert,
Thereby thou strengthen in thyself and others, That his proficiency may be displayed,
Say what it is, and how is flowering with it “Hope,” said I, “is the certain expectation
Thy mind, and say from whence it came to thee.” Of future glory, which is the effect
Thus did the second light again continue. Of grace divine and merit precedent.
And the Compassionate, who piloted From many stars this light comes unto me;
The plumage of my wings in such high flight, But he instilled it first into my heart
Did in reply anticipate me thus: Who was chief singer unto the chief captain.
“No child whatever the Church Militant ‘Sperent in te,’ in the high Theody
Of greater hope possesses, as is written He sayeth, ‘those who know thy name;’ and who
In that Sun which irradiates all our band; Knoweth it not, if he my faith possess?
Therefore it is conceded him from Egypt Thou didst instil me, then, with his instilling
To come into Jerusalem to see, In the Epistle, so that I am full,
Or ever yet his warfare be completed. And upon others rain again your rain.”
The two remaining points, that not for knowledge While I was speaking, in the living bosom
Have been demanded, but that he report Of that combustion quivered an effulgence,
How much this virtue unto thee is pleasing, Sudden and frequent, in the guise of lightning;
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Then breathed: “The love wherewith I am inflamed And as uprises, goes, and enters the dance
Towards the virtue still which followed me A winsome maiden, only to do honour
Unto the palm and issue of the field, To the new bride, and not from any failing,
Wills that I breathe to thee that thou delight Even thus did I behold the brightened splendour
In her; and grateful to me is thy telling Approach the two, who in a wheel revolved
Whatever things Hope promises to thee.” As was beseeming to their ardent love.
And I: “The ancient Scriptures and the new Into the song and music there it entered;
The mark establish, and this shows it me, And fixed on them my Lady kept her look,
Of all the souls whom God hath made his friends. Even as a bride silent and motionless.
Isaiah saith, that each one garmented “This is the one who lay upon the breast
In his own land shall be with twofold garments, Of him our Pelican; and this is he
And his own land is this delightful life. To the great office from the cross elected.”
Thy brother, too, far more explicitly, My Lady thus; but therefore none the more
There where he treateth of the robes of white, Did move her sight from its attentive gaze
This revelation manifests to us.” Before or afterward these words of hers.
And first, and near the ending of these words, Even as a man who gazes, and endeavours
“Sperent in te” from over us was heard, To see the eclipsing of the sun a little,
To which responsive answered all the carols. And who, by seeing, sightless doth become,
Thereafterward a light among them brightened, So I became before that latest fire,
So that, if Cancer one such crystal had, While it was said, “Why dost thou daze thyself
Winter would have a month of one sole day. To see a thing which here hath no existence?
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Earth in the earth my body is, and shall be Paradiso: Canto XXVI
With all the others there, until our number
With the eternal proposition tallies. While I was doubting for my vision quenched,
Out of the flame refulgent that had quenched it
With the two garments in the blessed cloister Issued a breathing, that attentive made me,
Are the two lights alone that have ascended:
And this shalt thou take back into your world.” Saying: “While thou recoverest the sense
Of seeing which in me thou hast consumed,
And at this utterance the flaming circle ’Tis well that speaking thou shouldst compensate it.
Grew quiet, with the dulcet intermingling
Of sound that by the trinal breath was made, Begin then, and declare to what thy soul
Is aimed, and count it for a certainty,
As to escape from danger or fatigue Sight is in thee bewildered and not dead;
The oars that erst were in the water beaten
Are all suspended at a whistle’s sound. Because the Lady, who through this divine
Region conducteth thee, has in her look
Ah, how much in my mind was I disturbed, The power the hand of Ananias had.”
When I turned round to look on Beatrice,
That her I could not see, although I was I said: “As pleaseth her, or soon or late
Let the cure come to eyes that portals were
Close at her side and in the Happy World! When she with fire I ever burn with entered.
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The selfsame voice, that taken had from me The voice reveals it of the truthful Author,
The terror of the sudden dazzlement, Who says to Moses, speaking of Himself,
To speak still farther put it in my thought; ‘I will make all my goodness pass before thee.’
And said: “In verity with finer sieve Thou too revealest it to me, beginning
Behoveth thee to sift; thee it behoveth The loud Evangel, that proclaims the secret
To say who aimed thy bow at such a target.” Of heaven to earth above all other edict.”
And I: “By philosophic arguments, And I heard say: “By human intellect
And by authority that hence descends, And by authority concordant with it,
Such love must needs imprint itself in me; Of all thy loves reserve for God the highest.
For Good, so far as good, when comprehended But say again if other cords thou feelest,
Doth straight enkindle love, and so much greater Draw thee towards Him, that thou mayst proclaim
As more of goodness in itself it holds; With how many teeth this love is biting thee.”
Then to that Essence (whose is such advantage The holy purpose of the Eagle of Christ
That every good which out of it is found Not latent was, nay, rather I perceived
Is nothing but a ray of its own light) Whither he fain would my profession lead.
More than elsewhither must the mind be moved Therefore I recommenced: “All of those bites
Of every one, in loving, who discerns Which have the power to turn the heart to God
The truth in which this evidence is founded. Unto my charity have been concurrent.
Such truth he to my intellect reveals The being of the world, and my own being,
Who demonstrates to me the primal love The death which He endured that I may live,
Of all the sempiternal substances. And that which all the faithful hope, as I do,
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With the forementioned vivid consciousness And said my Lady: “There within those rays
Have drawn me from the sea of love perverse, Gazes upon its Maker the first soul
And of the right have placed me on the shore. That ever the first virtue did create.”
The leaves, wherewith embowered is all the garden Even as the bough that downward bends its top
Of the Eternal Gardener, do I love At transit of the wind, and then is lifted
As much as he has granted them of good.” By its own virtue, which inclines it upward,
As soon as I had ceased, a song most sweet Likewise did I, the while that she was speaking,
Throughout the heaven resounded, and my Lady Being amazed, and then I was made bold
Said with the others, “Holy, holy, holy!” By a desire to speak wherewith I burned.
And as at some keen light one wakes from sleep And I began: “O apple, that mature
By reason of the visual spirit that runs Alone hast been produced, O ancient father,
Unto the splendour passed from coat to coat, To whom each wife is daughter and daughter-in-law,
And he who wakes abhorreth what he sees, Devoutly as I can I supplicate thee
So all unconscious is his sudden waking, That thou wouldst speak to me; thou seest my wish;
Until the judgment cometh to his aid, And I, to hear thee quickly, speak it not.”
So from before mine eyes did Beatrice Sometimes an animal, when covered, struggles
Chase every mote with radiance of her own, So that his impulse needs must be apparent,
That cast its light a thousand miles and more. By reason of the wrappage following it;
Whence better after than before I saw, And in like manner the primeval soul
And in a kind of wonderment I asked Made clear to me athwart its covering
About a fourth light that I saw with us. How jubilant it was to give me pleasure.
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Then breathed: “Without thy uttering it to me, The language that I spake was quite extinct
Thine inclination better I discern Before that in the work interminable
Than thou whatever thing is surest to thee; The people under Nimrod were employed;
Thou fain wouldst hear how long ago God placed me A natural action is it that man speaks;
Within the lofty garden, where this Lady But whether thus or thus, doth nature leave
Unto so long a stairway thee disposed. To your own art, as seemeth best to you.
And how long to mine eyes it was a pleasure, Ere I descended to the infernal anguish,
And of the great disdain the proper cause, ‘El’ was on earth the name of the Chief Good,
And the language that I used and that I made. From whom comes all the joy that wraps me round
Now, son of mine, the tasting of the tree ‘Eli’ he then was called, and that is proper,
Not in itself was cause of so great exile, Because the use of men is like a leaf
But solely the o’erstepping of the bounds. On bough, which goeth and another cometh.
There, whence thy Lady moved Virgilius, Upon the mount that highest o’er the wave
Four thousand and three hundred and two circuits Rises was I, in life or pure or sinful,
Made by the sun, this Council I desired; From the first hour to that which is the second,
And him I saw return to all the lights As the sun changes quadrant, to the sixth.”
Of his highway nine hundred times and thirty,
Whilst I upon the earth was tarrying.
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Paradiso: Canto XXVII When I heard say: “If I my colour change,
Marvel not at it; for while I am speaking
“Glory be to the Father, to the Son, Thou shalt behold all these their colour change.
And Holy Ghost!” all Paradise began,
So that the melody inebriate made me. He who usurps upon the earth my place,
My place, my place, which vacant has become
What I beheld seemed unto me a smile Before the presence of the Son of God,
Of the universe; for my inebriation
Found entrance through the hearing and the sight. Has of my cemetery made a sewer
Of blood and stench, whereby the Perverse One,
O joy! O gladness inexpressible! Who fell from here, below there is appeased!”
O perfect life of love and peacefulness!
O riches without hankering secure! With the same colour which, through sun adverse,
Painteth the clouds at evening or at morn,
Before mine eyes were standing the four torches Beheld I then the whole of heaven suffused.
Enkindled, and the one that first had come
Began to make itself more luminous; And as a modest woman, who abides
Sure of herself, and at another’s failing,
And even such in semblance it became From listening only, timorous becomes,
As Jupiter would become, if he and Mars
Were birds, and they should interchange their feathers. Even thus did Beatrice change countenance;
And I believe in heaven was such eclipse,
That Providence, which here distributeth When suffered the supreme Omnipotence;
Season and service, in the blessed choir
Had silence upon every side imposed. Thereafterward proceeded forth his words
With voice so much transmuted from itself,
The very countenance was not more changed.
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Dante
“The spouse of Christ has never nurtured been But the high Providence, that with Scipio
On blood of mine, of Linus and of Cletus, At Rome the glory of the world defended,
To be made use of in acquest of gold; Will speedily bring aid, as I conceive;
But in acquest of this delightful life And thou, my son, who by thy mortal weight
Sixtus and Pius, Urban and Calixtus, Shalt down return again, open thy mouth;
After much lamentation, shed their blood. What I conceal not, do not thou conceal.”
Our purpose was not, that on the right hand As with its frozen vapours downward falls
Of our successors should in part be seated In flakes our atmosphere, what time the horn
The Christian folk, in part upon the other; Of the celestial Goat doth touch the sun,
Nor that the keys which were to me confided Upward in such array saw I the ether
Should e’er become the escutcheon on a banner, Become, and flaked with the triumphant vapours,
That should wage war on those who are baptized; Which there together with us had remained.
Nor I be made the figure of a seal My sight was following up their semblances,
To privileges venal and mendacious, And followed till the medium, by excess,
Whereat I often redden and flash with fire. The passing farther onward took from it;
In garb of shepherds the rapacious wolves Whereat the Lady, who beheld me freed
Are seen from here above o’er all the pastures! From gazing upward, said to me: “Cast down
O wrath of God, why dost thou slumber still? Thy sight, and see how far thou art turned round.”
To drink our blood the Caorsines and Gascons Since the first time that I had downward looked,
Are making ready. O thou good beginning, I saw that I had moved through the whole arc
Unto how vile an end must thou needs fall! Which the first climate makes from midst to end;
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So that I saw the mad track of Ulysses But she, who was aware of my desire,
Past Gades, and this side, well nigh the shore Began, the while she smiled so joyously
Whereon became Europa a sweet burden. That God seemed in her countenance to rejoice:
And of this threshing-floor the site to me “The nature of that motion, which keeps quiet
Were more unveiled, but the sun was proceeding The centre and all the rest about it moves,
Under my feet, a sign and more removed. From hence begins as from its starting point.
My mind enamoured, which is dallying And in this heaven there is no other Where
At all times with my Lady, to bring back Than in the Mind Divine, wherein is kindled
To her mine eyes was more than ever ardent. The love that turns it, and the power it rains.
And if or Art or Nature has made bait Within a circle light and love embrace it,
To catch the eyes and so possess the mind, Even as this doth the others, and that precinct
In human flesh or in its portraiture, He who encircles it alone controls.
All joined together would appear as nought Its motion is not by another meted,
To the divine delight which shone upon me But all the others measured are by this,
When to her smiling face I turned me round. As ten is by the half and by the fifth.
The virtue that her look endowed me with And in what manner time in such a pot
From the fair nest of Leda tore me forth, May have its roots, and in the rest its leaves,
And up into the swiftest heaven impelled me. Now unto thee can manifest be made.
Its parts exceeding full of life and lofty O Covetousness, that mortals dost ingulf
Are all so uniform, I cannot say Beneath thee so, that no one hath the power
Which Beatrice selected for my place. Of drawing back his eyes from out thy waves!
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Dante
Full fairly blossoms in mankind the will; The tempest that has been so long awaited
But the uninterrupted rain converts Shall whirl the poops about where are the prows;
Into abortive wildings the true plums. So that the fleet shall run its course direct,
Fidelity and innocence are found And the true fruit shall follow on the flower.”
Only in children; afterwards they both
Take flight or e’er the cheeks with down are covered.
Behold that circle most conjoined to it, The circles corporal are wide and narrow
And know thou, that its motion is so swift According to the more or less of virtue
Through burning love whereby it is spurred on.” Which is distributed through all their parts.
And I to her: “If the world were arranged The greater goodness works the greater weal,
In the order which I see in yonder wheels, The greater weal the greater body holds,
What’s set before me would have satisfied me; If perfect equally are all its parts.
But in the world of sense we can perceive Therefore this one which sweeps along with it
That evermore the circles are diviner The universe sublime, doth correspond
As they are from the centre more remote Unto the circle which most loves and knows.
To hear behoves me still how the example Thou wilt behold a marvellous agreement,
And the exemplar go not in one fashion, Of more to greater, and of less to smaller,
Since for myself in vain I contemplate it.” In every heaven, with its Intelligence.”
“If thine own fingers unto such a knot Even as remaineth splendid and serene
Be insufficient, it is no great wonder, The hemisphere of air, when Boreas
So hard hath it become for want of trying.” Is blowing from that cheek where he is mildest,
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Because is purified and resolved the rack Those other Loves, that round about them go,
That erst disturbed it, till the welkin laughs Thrones of the countenance divine are called,
With all the beauties of its pageantry; Because they terminate the primal Triad.
Thus did I likewise, after that my Lady And thou shouldst know that they all have delight
Had me provided with her clear response, As much as their own vision penetrates
And like a star in heaven the truth was seen. The Truth, in which all intellect finds rest.
And soon as to a stop her words had come, From this it may be seen how blessedness
Not otherwise does iron scintillate Is founded in the faculty which sees,
When molten, than those circles scintillated. And not in that which loves, and follows next;
Their coruscation all the sparks repeated, And of this seeing merit is the measure,
And they so many were, their number makes Which is brought forth by grace, and by good will;
More millions than the doubling of the chess. Thus on from grade to grade doth it proceed.
I heard them sing hosanna choir by choir The second Triad, which is germinating
To the fixed point which holds them at the ‘Ubi,’ In such wise in this sempiternal spring,
And ever will, where they have ever been. That no nocturnal Aries despoils,
And she, who saw the dubious meditations Perpetually hosanna warbles forth
Within my mind, “The primal circles,” said, With threefold melody, that sounds in three
“Have shown thee Seraphim and Cherubim. Orders of joy, with which it is intrined.
Thus rapidly they follow their own bonds, The three Divine are in this hierarchy,
To be as like the point as most they can, First the Dominions, and the Virtues next;
And can as far as they are high in vision. And the third order is that of the Powers.
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Dante
Then in the dances twain penultimate Paradiso: Canto XXIX
The Principalities and Archangels wheel;
The last is wholly of angelic sports. At what time both the children of Latona,
Surmounted by the Ram and by the Scales,
These orders upward all of them are gazing, Together make a zone of the horizon,
And downward so prevail, that unto God
They all attracted are and all attract. As long as from the time the zenith holds them
In equipoise, till from that girdle both
And Dionysius with so great desire Changing their hemisphere disturb the balance,
To contemplate these Orders set himself,
He named them and distinguished them as I do. So long, her face depicted with a smile,
Did Beatrice keep silence while she gazed
But Gregory afterwards dissented from him; Fixedly at the point which had o’ercome me.
Wherefore, as soon as he unclosed his eyes
Within this heaven, he at himself did smile. Then she began: “I say, and I ask not
What thou dost wish to hear, for I have seen it
And if so much of secret truth a mortal Where centres every When and every ‘Ubi.’
Proffered on earth, I would not have thee marvel,
For he who saw it here revealed it to him, Not to acquire some good unto himself,
Which is impossible, but that his splendour
With much more of the truth about these circles.” In its resplendency may say, ‘Subsisto,’
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Nor as if torpid did he lie before; But written is this truth in many places
For neither after nor before proceeded By writers of the Holy Ghost, and thou
The going forth of God upon these waters. Shalt see it, if thou lookest well thereat.
Matter and Form unmingled and conjoined And even reason seeth it somewhat,
Came into being that had no defect, For it would not concede that for so long
E’en as three arrows from a three-stringed bow. Could be the motors without their perfection.
And as in glass, in amber, or in crystal Now dost thou know both where and when these Loves
A sunbeam flashes so, that from its coming Created were, and how; so that extinct
To its full being is no interval, In thy desire already are three fires.
So from its Lord did the triform effect Nor could one reach, in counting, unto twenty
Ray forth into its being all together, So swiftly, as a portion of these angels
Without discrimination of beginning. Disturbed the subject of your elements.
Order was con-created and constructed The rest remained, and they began this art
In substances, and summit of the world Which thou discernest, with so great delight
Were those wherein the pure act was produced. That never from their circling do they cease.
Pure potentiality held the lowest part; The occasion of the fall was the accursed
Midway bound potentiality with act Presumption of that One, whom thou hast seen
Such bond that it shall never be unbound. By all the burden of the world constrained.
Jerome has written unto you of angels Those whom thou here beholdest modest were
Created a long lapse of centuries To recognise themselves as of that goodness
Or ever yet the other world was made; Which made them apt for so much understanding;
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Dante
On which account their vision was exalted So that below, not sleeping, people dream,
By the enlightening grace and their own merit, Believing they speak truth, and not believing;
So that they have a full and steadfast will. And in the last is greater sin and shame.
I would not have thee doubt, but certain be, Below you do not journey by one path
’Tis meritorious to receive this grace, Philosophising; so transporteth you
According as the affection opens to it. Love of appearance and the thought thereof.
Now round about in this consistory And even this above here is endured
Much mayst thou contemplate, if these my words With less disdain, than when is set aside
Be gathered up, without all further aid. The Holy Writ, or when it is distorted.
But since upon the earth, throughout your schools, They think not there how much of blood it costs
They teach that such is the angelic nature To sow it in the world, and how he pleases
That it doth hear, and recollect, and will, Who in humility keeps close to it.
More will I say, that thou mayst see unmixed Each striveth for appearance, and doth make
The truth that is confounded there below, His own inventions; and these treated are
Equivocating in such like prelections. By preachers, and the Evangel holds its peace.
These substances, since in God’s countenance One sayeth that the moon did backward turn,
They jocund were, turned not away their sight In the Passion of Christ, and interpose herself
From that wherefrom not anything is hidden; So that the sunlight reached not down below;
Hence they have not their vision intercepted And lies; for of its own accord the light
By object new, and hence they do not need Hid itself; whence to Spaniards and to Indians,
To recollect, through interrupted thought. As to the Jews, did such eclipse respond.
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Florence has not so many Lapi and Bindi By this Saint Anthony his pig doth fatten,
As fables such as these, that every year And many others, who are worse than pigs,
Are shouted from the pulpit back and forth, Paying in money without mark of coinage.
In such wise that the lambs, who do not know, But since we have digressed abundantly,
Come back from pasture fed upon the wind, Turn back thine eyes forthwith to the right path,
And not to see the harm doth not excuse them. So that the way be shortened with the time.
Christ did not to his first disciples say, This nature doth so multiply itself
‘Go forth, and to the world preach idle tales,’ In numbers, that there never yet was speech
But unto them a true foundation gave; Nor mortal fancy that can go so far.
And this so loudly sounded from their lips, And if thou notest that which is revealed
That, in the warfare to enkindle Faith, By Daniel, thou wilt see that in his thousands
They made of the Evangel shields and lances. Number determinate is kept concealed.
Now men go forth with jests and drolleries The primal light, that all irradiates it,
To preach, and if but well the people laugh, By modes as many is received therein,
The hood puffs out, and nothing more is asked. As are the splendours wherewith it is mated.
But in the cowl there nestles such a bird, Hence, inasmuch as on the act conceptive
That, if the common people were to see it, The affection followeth, of love the sweetness
They would perceive what pardons they confide in, Therein diversely fervid is or tepid.
For which so great on earth has grown the folly, The height behold now and the amplitude
That, without proof of any testimony, Of the eternal power, since it hath made
To each indulgence they would flock together. Itself so many mirrors, where ’tis broken,
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Dante
Paradiso: Canto XXX
One in itself remaining as before.”
Perchance six thousand miles remote from us
Is glowing the sixth hour, and now this world
Inclines its shadow almost to a level,
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Not only does the beauty I beheld Light intellectual replete with love,
Transcend ourselves, but truly I believe Love of true good replete with ecstasy,
Its Maker only may enjoy it all. Ecstasy that transcendeth every sweetness.
Vanquished do I confess me by this passage Here shalt thou see the one host and the other
More than by problem of his theme was ever Of Paradise, and one in the same aspects
O’ercome the comic or the tragic poet; Which at the final judgment thou shalt see.”
For as the sun the sight that trembles most, Even as a sudden lightning that disperses
Even so the memory of that sweet smile The visual spirits, so that it deprives
My mind depriveth of its very self. The eye of impress from the strongest objects,
From the first day that I beheld her face Thus round about me flashed a living light,
In this life, to the moment of this look, And left me swathed around with such a veil
The sequence of my song has ne’er been severed; Of its effulgence, that I nothing saw.
But now perforce this sequence must desist “Ever the Love which quieteth this heaven
From following her beauty with my verse, Welcomes into itself with such salute,
As every artist at his uttermost. To make the candle ready for its flame.”
Such as I leave her to a greater fame No sooner had within me these brief words
Than any of my trumpet, which is bringing An entrance found, than I perceived myself
Its arduous matter to a final close, To be uplifted over my own power,
With voice and gesture of a perfect leader And I with vision new rekindled me,
She recommenced: “We from the greatest body Such that no light whatever is so pure
Have issued to the heaven that is pure light; But that mine eyes were fortified against it.
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Dante
And light I saw in fashion of a river There is no babe that leaps so suddenly
Fulvid with its effulgence, ‘twixt two banks With face towards the milk, if he awake
Depicted with an admirable Spring. Much later than his usual custom is,
Out of this river issued living sparks, As I did, that I might make better mirrors
And on all sides sank down into the flowers, Still of mine eyes, down stooping to the wave
Like unto rubies that are set in gold; Which flows that we therein be better made.
And then, as if inebriate with the odours, And even as the penthouse of mine eyelids
They plunged again into the wondrous torrent, Drank of it, it forthwith appeared to me
And as one entered issued forth another. Out of its length to be transformed to round.
“The high desire, that now inflames and moves thee Then as a folk who have been under masks
To have intelligence of what thou seest, Seem other than before, if they divest
Pleaseth me all the more, the more it swells. The semblance not their own they disappeared in,
But of this water it behoves thee drink Thus into greater pomp were changed for me
Before so great a thirst in thee be slaked.” The flowerets and the sparks, so that I saw
Thus said to me the sunshine of mine eyes; Both of the Courts of Heaven made manifest.
And added: “The river and the topazes O splendour of God! by means of which I saw
Going in and out, and the laughing of the herbage, The lofty triumph of the realm veracious,
Are of their truth foreshadowing prefaces; Give me the power to say how it I saw!
Not that these things are difficult in themselves, There is a light above, which visible
But the deficiency is on thy side, Makes the Creator unto every creature,
For yet thou hast not vision so exalted.” Who only in beholding Him has peace,
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And it expands itself in circular form Into the yellow of the Rose Eternal
To such extent, that its circumference That spreads, and multiplies, and breathes an odour
Would be too large a girdle for the sun. Of praise unto the ever-vernal Sun,
The semblance of it is all made of rays As one who silent is and fain would speak,
Reflected from the top of Primal Motion, Me Beatrice drew on, and said: “Behold
Which takes therefrom vitality and power. Of the white stoles how vast the convent is!
And as a hill in water at its base Behold how vast the circuit of our city!
Mirrors itself, as if to see its beauty Behold our seats so filled to overflowing,
When affluent most in verdure and in flowers, That here henceforward are few people wanting!
So, ranged aloft all round about the light, On that great throne whereon thine eyes are fixed
Mirrored I saw in more ranks than a thousand For the crown’s sake already placed upon it,
All who above there have from us returned. Before thou suppest at this wedding feast
And if the lowest row collect within it Shall sit the soul (that is to be Augustus
So great a light, how vast the amplitude On earth) of noble Henry, who shall come
Is of this Rose in its extremest leaves! To redress Italy ere she be ready.
My vision in the vastness and the height Blind covetousness, that casts its spell upon you,
Lost not itself, but comprehended all Has made you like unto the little child,
The quantity and quality of that gladness. Who dies of hunger and drives off the nurse.
There near and far nor add nor take away; And in the sacred forum then shall be
For there where God immediately doth govern, A Prefect such, that openly or covert
The natural law in naught is relevant. On the same road he will not walk with him.
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Dante
But long of God he will not be endured Paradiso: Canto XXXI
In holy office; he shall be thrust down
Where Simon Magus is for his deserts, In fashion then as of a snow-white rose
Displayed itself to me the saintly host,
And make him of Alagna lower go!” Whom Christ in his own blood had made his bride,
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Nor did the interposing ‘twixt the flower With what amazement must I have been filled!
And what was o’er it of such plenitude Truly between this and the joy, it was
Of flying shapes impede the sight and splendour; My pleasure not to hear, and to be mute.
Because the light divine so penetrates And as a pilgrim who delighteth him
The universe, according to its merit, In gazing round the temple of his vow,
That naught can be an obstacle against it. And hopes some day to retell how it was,
This realm secure and full of gladsomeness, So through the living light my way pursuing
Crowded with ancient people and with modern, Directed I mine eyes o’er all the ranks,
Unto one mark had all its look and love. Now up, now down, and now all round about.
If the barbarians, coming from some region The general form of Paradise already
That every day by Helice is covered, My glance had comprehended as a whole,
Revolving with her son whom she delights in, In no part hitherto remaining fixed,
Beholding Rome and all her noble works, And round I turned me with rekindled wish
Were wonder-struck, what time the Lateran My Lady to interrogate of things
Above all mortal things was eminent,— Concerning which my mind was in suspense.
I who to the divine had from the human, One thing I meant, another answered me;
From time unto eternity, had come, I thought I should see Beatrice, and saw
From Florence to a people just and sane, An Old Man habited like the glorious people.
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Dante
O’erflowing was he in his eyes and cheeks Of whatsoever things I have beheld,
With joy benign, in attitude of pity As coming from thy power and from thy goodness
As to a tender father is becoming. I recognise the virtue and the grace.
And “She, where is she?” instantly I said; Thou from a slave hast brought me unto freedom,
Whence he: “To put an end to thy desire, By all those ways, by all the expedients,
Me Beatrice hath sent from mine own place. Whereby thou hadst the power of doing it.
And if thou lookest up to the third round Preserve towards me thy magnificence,
Of the first rank, again shalt thou behold her So that this soul of mine, which thou hast healed,
Upon the throne her merits have assigned her.” Pleasing to thee be loosened from the body.”
Without reply I lifted up mine eyes, Thus I implored; and she, so far away,
And saw her, as she made herself a crown Smiled, as it seemed, and looked once more at me;
Reflecting from herself the eternal rays. Then unto the eternal fountain turned.
Not from that region which the highest thunders And said the Old Man holy: “That thou mayst
Is any mortal eye so far removed, Accomplish perfectly thy journeying,
In whatsoever sea it deepest sinks, Whereunto prayer and holy love have sent me,
As there from Beatrice my sight; but this Fly with thine eyes all round about this garden;
Was nothing unto me; because her image For seeing it will discipline thy sight
Descended not to me by medium blurred. Farther to mount along the ray divine.
“O Lady, thou in whom my hope is strong, And she, the Queen of Heaven, for whom I burn
And who for my salvation didst endure Wholly with love, will grant us every grace,
In Hell to leave the imprint of thy feet, Because that I her faithful Bernard am.”
369
Longfellow
As he who peradventure from Croatia And even as there where we await the pole
Cometh to gaze at our Veronica, That Phaeton drove badly, blazes more
Who through its ancient fame is never sated, The light, and is on either side diminished,
But says in thought, the while it is displayed, So likewise that pacific oriflamme
“My Lord, Christ Jesus, God of very God, Gleamed brightest in the centre, and each side
Now was your semblance made like unto this?” In equal measure did the flame abate.
Even such was I while gazing at the living And at that centre, with their wings expanded,
Charity of the man, who in this world More than a thousand jubilant Angels saw I,
By contemplation tasted of that peace. Each differing in effulgence and in kind.
“Thou son of grace, this jocund life,” began he, I saw there at their sports and at their songs
“Will not be known to thee by keeping ever A beauty smiling, which the gladness was
Thine eyes below here on the lowest place; Within the eyes of all the other saints;
But mark the circles to the most remote, And if I had in speaking as much wealth
Until thou shalt behold enthroned the Queen As in imagining, I should not dare
To whom this realm is subject and devoted.” To attempt the smallest part of its delight.
I lifted up mine eyes, and as at morn Bernard, as soon as he beheld mine eyes
The oriental part of the horizon Fixed and intent upon its fervid fervour,
Surpasses that wherein the sun goes down, His own with such affection turned to her
Thus, as if going with mine eyes from vale That it made mine more ardent to behold.
To mount, I saw a part in the remoteness
Surpass in splendour all the other front.
370
Dante
Paradiso: Canto XXXII Because, according to the view which Faith
In Christ had taken, these are the partition
Absorbed in his delight, that contemplator By which the sacred stairways are divided.
Assumed the willing office of a teacher,
And gave beginning to these holy words: Upon this side, where perfect is the flower
With each one of its petals, seated are
“The wound that Mary closed up and anointed, Those who believed in Christ who was to come.
She at her feet who is so beautiful,
She is the one who opened it and pierced it. Upon the other side, where intersected
With vacant spaces are the semicircles,
Within that order which the third seats make Are those who looked to Christ already come.
Is seated Rachel, lower than the other,
With Beatrice, in manner as thou seest. And as, upon this side, the glorious seat
Of the Lady of Heaven, and the other seats
Sarah, Rebecca, Judith, and her who was Below it, such a great division make,
Ancestress of the Singer, who for dole
Of the misdeed said, ‘Miserere mei,’ So opposite doth that of the great John,
Who, ever holy, desert and martyrdom
Canst thou behold from seat to seat descending Endured, and afterwards two years in Hell.
Down in gradation, as with each one’s name
I through the Rose go down from leaf to leaf. And under him thus to divide were chosen
Francis, and Benedict, and Augustine,
And downward from the seventh row, even as And down to us the rest from round to round.
Above the same, succeed the Hebrew women,
Dividing all the tresses of the flower; Behold now the high providence divine;
For one and other aspect of the Faith
In equal measure shall this garden fill.
371
Longfellow
And know that downward from that rank which cleaves The King, by means of whom this realm reposes
Midway the sequence of the two divisions, In so great love and in so great delight
Not by their proper merit are they seated; That no will ventureth to ask for more,
But by another’s under fixed conditions; In his own joyous aspect every mind
For these are spirits one and all assoiled Creating, at his pleasure dowers with grace
Before they any true election had. Diversely; and let here the effect suffice.
Well canst thou recognise it in their faces, And this is clearly and expressly noted
And also in their voices puerile, For you in Holy Scripture, in those twins
If thou regard them well and hearken to them. Who in their mother had their anger roused.
Now doubtest thou, and doubting thou art silent; According to the colour of the hair,
But I will loosen for thee the strong bond Therefore, with such a grace the light supreme
In which thy subtile fancies hold thee fast. Consenteth that they worthily be crowned.
Within the amplitude of this domain Without, then, any merit of their deeds,
No casual point can possibly find place, Stationed are they in different gradations,
No more than sadness can, or thirst, or hunger; Differing only in their first acuteness.
For by eternal law has been established ’Tis true that in the early centuries,
Whatever thou beholdest, so that closely With innocence, to work out their salvation
The ring is fitted to the finger here. Sufficient was the faith of parents only.
And therefore are these people, festinate After the earlier ages were completed,
Unto true life, not ‘sine causa’ here Behoved it that the males by circumcision
More and less excellent among themselves. Unto their innocent wings should virtue add;
372
Dante
But after that the time of grace had come Who is the Angel that with so much joy
Without the baptism absolute of Christ, Into the eyes is looking of our Queen,
Such innocence below there was retained. Enamoured so that he seems made of fire?”
Look now into the face that unto Christ Thus I again recourse had to the teaching
Hath most resemblance; for its brightness only Of that one who delighted him in Mary
Is able to prepare thee to see Christ.” As doth the star of morning in the sun.
On her did I behold so great a gladness And he to me: “Such gallantry and grace
Rain down, borne onward in the holy minds As there can be in Angel and in soul,
Created through that altitude to fly, All is in him; and thus we fain would have it;
That whatsoever I had seen before Because he is the one who bore the palm
Did not suspend me in such admiration, Down unto Mary, when the Son of God
Nor show me such similitude of God. To take our burden on himself decreed.
And the same Love that first descended there, But now come onward with thine eyes, as I
“Ave Maria, gratia plena,” singing, Speaking shall go, and note the great patricians
In front of her his wings expanded wide. Of this most just and merciful of empires.
Unto the canticle divine responded Those two that sit above there most enrapture
From every part the court beatified, As being very near unto Augusta,
So that each sight became serener for it. Are as it were the two roots of this Rose.
“O holy father, who for me endurest He who upon the left is near her placed
To be below here, leaving the sweet place The father is, by whose audacious taste
In which thou sittest by eternal lot, The human species so much bitter tastes.
373
Longfellow
Upon the right thou seest that ancient father
Of Holy Church, into whose keeping Christ Truly, lest peradventure thou recede,
The keys committed of this lovely flower. Moving thy wings believing to advance,
By prayer behoves it that grace be obtained;
And he who all the evil days beheld,
Before his death, of her the beauteous bride Grace from that one who has the power to aid thee;
Who with the spear and with the nails was won, And thou shalt follow me with thy affection
That from my words thy heart turn not aside.”
Beside him sits, and by the other rests
That leader under whom on manna lived And he began this holy orison.
The people ingrate, fickle, and stiff-necked.
Then unto the Eternal Light they turned, Even thus the snow is in the sun unsealed,
On which it is not credible could be Even thus upon the wind in the light leaves
By any creature bent an eye so clear. Were the soothsayings of the Sibyl lost.
And I, who to the end of all desires O Light Supreme, that dost so far uplift thee
Was now approaching, even as I ought From the conceits of mortals, to my mind
The ardour of desire within me ended. Of what thou didst appear re-lend a little,
Bernard was beckoning unto me, and smiling, And make my tongue of so great puissance,
That I should upward look; but I already That but a single sparkle of thy glory
Was of my own accord such as he wished; It may bequeath unto the future people;
From that time forward what I saw was greater I think the keenness of the living ray
Than our discourse, that to such vision yields, Which I endured would have bewildered me,
And yields the memory unto such excess. If but mine eyes had been averted from it;
Even as he is who seeth in a dream, And I remember that I was more bold
And after dreaming the imprinted passion On this account to bear, so that I joined
Remains, and to his mind the rest returns not, My aspect with the Glory Infinite.
376
Dante
O grace abundant, by which I presumed Because the good, which object is of will,
To fix my sight upon the Light Eternal, Is gathered all in this, and out of it
So that the seeing I consumed therein! That is defective which is perfect there.
I saw that in its depth far down is lying Shorter henceforward will my language fall
Bound up with love together in one volume, Of what I yet remember, than an infant’s
What through the universe in leaves is scattered; Who still his tongue doth moisten at the breast.
Substance, and accident, and their operations, Not because more than one unmingled semblance
All interfused together in such wise Was in the living light on which I looked,
That what I speak of is one simple light. For it is always what it was before;
The universal fashion of this knot But through the sight, that fortified itself
Methinks I saw, since more abundantly In me by looking, one appearance only
In saying this I feel that I rejoice. To me was ever changing as I changed.
One moment is more lethargy to me, Within the deep and luminous subsistence
Than five and twenty centuries to the emprise Of the High Light appeared to me three circles,
That startled Neptune with the shade of Argo! Of threefold colour and of one dimension,
My mind in this wise wholly in suspense, And by the second seemed the first reflected
Steadfast, immovable, attentive gazed, As Iris is by Iris, and the third
And evermore with gazing grew enkindled. Seemed fire that equally from both is breathed.
In presence of that light one such becomes, O how all speech is feeble and falls short
That to withdraw therefrom for other prospect Of my conceit, and this to what I saw
It is impossible he e’er consent; Is such, ’tis not enough to call it little!
377
Longfellow
O Light Eterne, sole in thyself that dwellest,
Sole knowest thyself, and, known unto thyself The Love which moves the sun and the other stars.
And knowing, lovest and smilest on thyself!
379
Longfellow
III IV
I enter, and I see thee in the gloom With snow-white veil, and garments as of flame,
Of the long aisles, O poet saturnine! She stands before thee, who so long ago
And strive to make my steps keep pace with thine. Filled thy young heart with passion and the woe
The air is filled with some unknown perfume; From which thy song in all its splendors came;
The congregation of the dead make room And while with stern rebuke she speaks thy name,
For thee to pass; the votive tapers shine; The ice about thy heart melts as the snow
Like rooks that haunt Ravenna’s groves of pine, On mountain heights, and in swift overflow
The hovering echoes fly from tomb to tomb. Comes gushing from thy lips in sobs of shame.
From the confessionals I hear arise Thou makest full confession; and a gleam
Rehearsals of forgotten tragedies, As of the dawn on some dark forest cast,
And lamentations from the crypts below Seems on thy lifted forehead to increase;
And then a voice celestial that begins Lethe and Eunoe—the remembered dream
With the pathetic words, “Although your sins And the forgotten sorrow—bring at last
As scarlet be,” and ends with “as the snow.” That perfect pardon which is perfect peace.
380
Dante
V VI
I Lift mine eyes, and all the windows blaze O star of morning and of liberty!
With forms of saints and holy men who died, O bringer of the light, whose splendor shines
Here martyred and hereafter glorified; Above the darkness of the Apennines,
And the great Rose upon its leaves displays Forerunner of the day that is to be!
Christ’s Triumph, and the angelic roundelays, The voices of the city and the sea,
With splendor upon splendor multiplied; The voices of the mountains and the pines,
And Beatrice again at Dante’s side Repeat thy song, till the familiar lines
No more rebukes, but smiles her words of praise. Are footpaths for the thought of Italy!
And then the organ sounds, and unseen choirs Thy fame is blown abroad from all the heights,
Sing the old Latin hymns of peace and love Through all the nations; and a sound is heard,
And benedictions of the Holy Ghost; As of a mighty wind, and men devout,
And the melodious bells among the spires Strangers of Rome, and the new proselytes,
O’er all the house-tops and through heaven above In their own language hear thy wondrous word,
Proclaim the elevation of the Host! And many are amazed and many doubt.
381
Longfellow
382
Dante
In fashion then as of a snow-white rose 367 One and the selfsame tongue first wounded me, 115
In that part of the youthful year wherein 89 Oppressed with stupor, I unto my guide 333
Inasmuch as the instantaneous flight 137 “Osanna sanctus Deus Sabaoth, 277
It was the hour when the diurnal heat 197 “Our Father, thou who dwellest in the heavens, 166
L P
Let him imagine, who would well conceive 300 “Pape Satan, Pape Satan, Aleppe!” 28
Looking into his Son with all the Love 288 Perchance six thousand miles remote from us 363
M R
Midway upon the journey of our life 7 Rejoice, O Florence, since thou art so great, 97
Remember, Reader, if e’er in the Alps 189
N
S
Nor speech the going, nor the going that 216
Not yet had Nessus reached the other side, 49 Silent, alone, and without company 85
Now bears us onward one of the hard margins, 56 Singing like unto an enamoured lady 235
Now onward goes, along a narrow path 39 So steadfast and attentive were mine eyes 247
Now was alone rejoicing in its word 318 Soon as the blessed flame had taken up 296
Now was I where was heard the reverberation 60
Now was it the ascent no hindrance brooked, 220 T
U
Upon the margin of a lofty bank 42
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V
“‘Vexilla Regis prodeunt Inferni’ 126 http://www.hn.psu.edu/faculty/jmanis/
W jimspdf.htm
We were upon the summit of the stairs, 173
When he who all the world illuminates 326 If you wish to download more copies of
When the Septentrion of the highest heaven 239
When we had crossed the threshold of the door 163
Dante’s works, return to
Whene’er is broken up the game of Zara, 148
Whenever by delight or else by pain, 141 http://www.hn.psu.edu/faculty/jmanis/
While I was doubting for my vision quenched, 348
While on the brink thus one before the other 223 dante.htm
Who ever could, e’en with untrammelled words, 104
“Who is this one that goes about our mountain, 177
With snow-white veil, and garments as of flame, 380
384