Qadiriyyah

Features

The Qadiriyya Zawiya (sufi lodge) in the medina of Libya's capital Tripoli.

Qadiri leadership is not centralised. Each centre of Qadiri thought is free to adopt its own interpretations and practices. The symbol of the order is the rose. A rose of green and white cloth, with a six-pointed star in the middle, is traditionally worn in the cap of Qadiri dervishes. Robes of black felt are also customary.[3] Teachings emphasise the struggle against the desires of the ego. Gilani described it as "the greater struggle" (jihad) This has two stages; first against deeds forbidden by religious law and second against fundamental vices such as greed, vanity, and fear. A true seeker of God should overcome all desires other than wishing to be taken into God's custody.[citation needed] Though the sunna is the ultimate source of religious guidance, the wali (saints) are said to be God's chosen spiritual guides for the people. Such local Sufi saints command considerable local reverence. Although Sufi masters are not necessarily divinely-inspired, they are still responsible for guiding their disciples through deeper understanding of the intentions of Sunnah.[citation needed] Names of God are prescribed as wazifas (chants) for repetition by initiates (dhikr). Formerly several hundred thousand repetitions were required, and obligatory for those who hold the office of sheikh.[3]

Any person over the age of eighteen may be initiated. They may be asked to live in the order's commune (tekke) and to recount their dreams to their sheikh