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ADWAIT DHYAN SADHNA

TAOSHOBUDDHA HEMANT MOGHE

EXCERPT HARIPATH TAOSSHOBUDDHA and HEMANT MOGHE

ADWAIT DHYAN SADHNA TAOSHOBUDDHA HEMANT MOGHE

TAOSHOBUDDHA MEDITATIONS

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MEDITATION LEADS TO ULTIMATE FLOWERING

HARI PATH THE ADWAIT DHYAN SADHNA SANT DNYANESHWAR 2009, Taoshobuddha and Hemant Moghe All rights are reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means, mechanical, photocopying, recording or otherwise, without prior written permission of the original publisher TAOSHOBUDDHA MEDITATIONS and TAOSHOBUDDHA.
Printed and Published by: TAOSHOBUDDHA MEDITATIONS Cover design and graphics: Anand Neelamber, Audio: Abhangas Audio: Meditations 3

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SEEK ETERNAL

ABHANGA 1 Chant God! Seek God ever! Each moment chant the name! This is the way to inward journey! And way to Anand Its merits are infinite Yet beyond human cognition
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EXCERPT HARIPATH TAOSSHOBUDDHA and HEMANT MOGHE

Mind can encompass these not Infinite can contain not in the finite Certainly one day this will lead you to the self- Realization Be involved in worldly and its activities Yet still let the tongue be soaked in the Divine Name. Thus will continue the remembrance And divine presence too deep within Only then you can hear the dissolving notes Notes of an enchanting melody - Bliss Scriptures extol this in many ways Dnyandev sings the glory as melody of the being Haripath, Vyasa, confirmed this, as he enchanted the Song Eternal, Seek therefore the Lord deep within the temple of eternity Deep within the recess of your body dwells the Lord of Dwarika! Seek within therefore this enchanting Melody of Path to Divinity!

Choose a comfortable position as we enter the meditation through the first Abhanga Seek Eternal. Make sure your back is straight and you are comfortable. These two things are essential. You can assume any position or posture of your choice. Now listen to each word as it overflows and riding the wings of your incoming breath it reaches the center of your being. And as the energy reaches the center of your being and begins the outward journey the other process begins. One
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creates the center within. And the other creates the center outside. And together these create the bridge. The first bridge, therefore, is created by incoming and outgoing breath. Seek eternal!! Seek eternal!! Seek eternal!!! How one can seek eternal? The journey begins by chanting, singing the name of that whose formful existence you seek in a saint, or master. Dnyandev envisioned this through Nivritii. He sought the formless through the formfulness of his Guru. Seek the formless through Dnyandev. Chant! Seek! Sing! And meditate each finite moment on the formless. In the beginning of your journey you have to begin ritualistic way of singing. This is the only way known to you. However, as the journey continues one day a bridge is created. And through this bridge of awareness you connect the two shores of formful and formless. You have sought eternal. Each moment chant the name! This is the way to inward journey! And way to Anand Why should you seek eternal? Bliss you attain not from outside. Nectar lies not in the pollen instead in the process that transforms pollen into nectar. The sweet nectarine juice
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EXCERPT HARIPATH TAOSSHOBUDDHA and HEMANT MOGHE

one finds not on the surface. For this you need to go deep within. Inward journey is the essence of mans finite existence. Its merits are infinite. Yet beyond human cognition! Mind can encompass these not. Infinite can contain not in the finite. Continue inward journey! Certainly one day this will lead you to self - Realization. Be involved in worldly and its activities. Yet still let the tongue be soaked in the Divine Name. That alone is the essence. Thus will continue the remembrance! And divine presence too deep within! Only then you can hear the dissolving notes of an enchanting melody as Bliss. Scriptures extol this in many ways! Remember O friend! Dnyandev sings the glory as melody of the being Haripath. Vyasa, confirmed this, as he enchanted the Song Eternal. Seek therefore, the Lord deep within the temple of eternity. Deep within the recess of your body dwells the Lord of Dwarika! Seek within therefore this enchanting Melody of Path to Divinity! Remain like this. There is no rush! Now slowly and slowly open your eyes! Continue to imbibe the essence of this overflow.
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EXCERPT HARIPATH TAOSSHOBUDDHA and HEMANT MOGHE

Advaita the one-ness

ABHANGA 9 His knowledge is in vain, Who speaks of everything but Vishnu? The All-Pervading, Omnipresent Lord And one whose mind does not dwell in Rama and Krishna Rama whose essence showers Bliss And Krishna who attracts everything Such a person is unfortunate indeed, Thus having born into the world of duality
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He who does not become aware of Advaita one ness, unity How can he be established and seek rest in the Divine Name? Unless the duality is dissolved by the Gurus grace How a person with no knowledge can ever sing the name of Divine? Relish the sweetness of Divine name, sings Dnyandev Chanting the Name of Lord is Saguna Dhyan Qualitative Meditation Chanting the Name is seeking the silence amidst duality One may be busy with daily chores of making his living But if the mind is focused on the Name he attains Certainly the tranquillity of mind! Life is a journey of transcendence. Through transcendence one attains to fruition. This fruition is oneness beyond all duality. This Abhanga seeks to explain this. As an individual you continue to identify with ever - changing instruments of experience. And thus, you continue to live a superficial life. Various sense organs and the objects and beings constitute the field of experience. Thus, there remains a duality between the experiencer, the object, and the process of experiencing. These remain constantly changing and are a source of pain and agony. When the process of devotion begins, love plays its role. Slowly and slowly your identification with the outer world begins to change. You begin to move towards the Changeless, the Immutable. With this, the sense of mortality also begins
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to vanish. You continue to experience the Immutable and thus the state of Immortality. The Abhanga begins in a different way. However the essence remains the same. Dnyandev sings all knowledge is in vain if it leads not to the all - Pervading, Omnipresence that he sought through Vishnu the preserver of the creation as trinity. He further explains this for your understanding as he sings: one whose mind does not dwell in Rama and Krishna such a person is unfortunate indeed. To Dnyandev Rama represents one whose essence showers Bliss. And Krishna who attracts everything! Thus having born into the world of duality if you do not become aware of Advaita one ness, unity how can you be established and seek rest in the Divine Name? Unless the duality is dissolved by the Gurus grace, how a person with no knowledge can ever sing the name of Divine? Relish the sweetness of Divine name, sings Dnyandev. Attaining to inner oneness leads to eternity. The essence of this all is immortaliy. What is IMMORTALITY mind wonders? Immortality, in fact, refers to a state when your identification completely changes from the outer world of duality to an inner world of consciousness. You realize that this world is a fine stage where we come to play our part as guided by accumulated actions, and actions that you perform in the absence of the experience of TRUTH. When you experience the changeless
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within, your entire gestalt changes! You look at the world and its phenomenon in a different light. Then you do not accumulate any more actions and the accumulated actions begin to dissolve. And the duality between experiences and that, which is experienced, vanish. You experience oneness. Your finite consciousness merges with the Supreme consciousness. You experience that which is never born and never dies. Know this as the state of Immortality. You realize you are not body. Body is a part of you, but not you. Body is mortal. And the one that dwells within is the immortal. In this state you not only experience the Immortal within, instead, you envision this all around. To you, then, everything appears pulsating with THAT. You come to know that the body is ever changing and that what you have experienced remains Immortal. And thus, continues the journey. Once the process of inward journey begins and the aspirant discovers within him the spark of Supreme Devotion for the Lord, love begins to overflow both within and without. Thus, such an aspirant attains all that has to be attained! Narad says, such a person becomes a SIDDHA. Not that he gains certain psychic powers which he may start exhibiting as his power over the phenomena! This does not refer to the eight Siddhis as described by Krishna. One who aspires for total annihilation in the Lord does not care about such power gains. He rejects these. The Purana describes that these eight Siddhis always await a devotee. And such psychic power awaits the devotee to use them. But once you move towards this direction, you have actually
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deviated from the path. The word Siddhi only refers to the highest form of devotion for the Supreme. One who gives his heart to ME and aspires nothing but ME and neither the state of Brahmahood nor the throne of Indra, nor cheap psychic powers as Siddhis, is ever dear to ME. Devotion happens when your heart begins to overflow with love. And love is fulfillment onto itself. When an aspirant is full of this subtle force within him, he is filled with infinite fulfillment. He lacks nothing. Rich and overflowing with love, he lives on! Such a state is changeless. Thus he gains IMMORTALITY. He remains ever contented under all situations that life brings. Name is the meditation of Infinite. When the boundaries of finiteness or all that divides vanish, one dissolves into the Infinite Ocean of One - ness. Thus begins inward journey through the realms of oneness. Guru destroys all the walls of separation. Chanting the Name is seeking the silence amidst duality. You may be busy with daily chores of making your living but if the mind is focused on the Name he attains certainly the tranquility of mind! At this moment there is nothing more can be added. This is the ultimate flowering. Only this much for now and with this overflow as the compassion
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So long then to you!!!!

This is simply a preview of a 250 300 page work.on Haripath of Dnyandev

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