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Jaina Technical Terms, Or. Mohanlal Mehta, Pune (M.S, 2. Glossary of Jaina Terms. Dr. NLL. Jain, Rewa(M.P.) 4. Sudha Sagar Hindi-English Jaina Dictionary, Dr. Ramesh Chand Jain, Bijnor (U.P.3 Bere afte 4 axd-sthlt & aaa wi cate ded or orm TERT Reon rear gufery SA Ba seater H feet—sitett Sat 4 ot areil BY gether appar oft fern it 2 | caren ga gett ay aot a saan wre Pater glead ar oper S sey Ber B- obhs Para alg, aT - 1, 2.3, 4.5 1. 2. are (ane arena) alee Giver, Se 3. yeey sty rearafir 4. ch gm ay 8. are fied ater 6, afer 7. aan dang od odo 8. airans Ret-sieer Rew 9. Minn’ ditctn-gear Bort 10. anfa ghorg-fiedt teen ~ ares ate it oat oats 2 ane or} ger areata 3 aA or wm Petar Previfter fener 8 1 ernest ereet a Qcrreret forte acteren 4 arene wr A waar [12](a5 Te) 8 HeTeR Se 5 GEN Te ST fe, ARR A ETS TTR, ithe seg ait aitaft gare cigaria feed Fearn dt og & | seen re eT gee - apaertofi apart - AdAvadiierepadid Veutsaree Renunciation of internal belongings as anger. passion etc. STeReT ean Ae - PReaea, BRMS 4 ETS Te g AUT Sel 14 OE @ arama uf a carr | Sr reaaita aN eee a wage & fey get arin Pratt fet meg, ait Per e- 4. Fart are am tm fait A rare fee Pree Aerie er cette fee eB a» a 3 £ 3 FH ® @ RB HF Bt a oa i i u a r e ai a ale ait} as) anit tit) afith) m ka ad ca & fa WT fa q pa a ya @ kha B cha & tha Y tha Wi pha % ra 1 ga a je Ss de = da qT be a ola Do ogha F jka @ dha W dha 4 bha FA va w ra aw fa 7 na J aa HY ime 3 fa Rosa a sa B ha 2. TST SERRA Fo ee BR, Sen, Ter, feet ce arn (aera, PR, nett, Tet, feet ge ser) 4 arpeare at dhs fer & fercateren are fetg San! aT arar fom rar | Tae ey erat Gere aT erarit arpere Se AAR FT gm & fo Ba: A, A, a, oe TTT ae 3.3m fee pa 8 AG pha oT oe ee a gu sree 4 at area aa, cde, dei ata & are ary oe fee oa, ona aa, eneréhars, artes, uefa — fdeyers, aserct, wah, Koran, gas, ag (ated) dar, eft der, gear da, cerRe, arg, Te, eT, wade, dite, fT, aR, appre, ert & app ake son eee an sh TROT at a att fem wen 8) att rer ape feats a seat oar aittatt organs Pres meme a evar ferent an (13)wae a Clairvoyance si ST Scriptural Knowledge aM ER Disquisition Door ae oq Peripatetic Deity ge Summit Tree Chief Disciple OST Stage of spiritual development area Flow of karma/Karmic inflow fryftt Dominian ardent Meditative relaxalion ras fier welling - place of hell, feo eat Resonant preaching of Lord Arihant germ PAT Syansvellote er heavenly aboding place of indra. sadn dette ait Ga sea cen are de steteef ah site Feel ar ait fired 27g Kalic Style at suet fésar eT & | erty “egret marsh th 26008 wrrencarton BETTE By OTA Oe TH EET a Pari ares ora ae Tear AY wa wee alt, Tenby ech A Geers AH atam, gr aren afc elt are, deters, aE eR el Sifter doer at 3 ya oped at quien A 9 et om era ot fren Br areciberen at ae 8 fe asperrect ance afte gol artnet sreager aes BY a ger feng al or tT TRE, sree eo aria thee 8 Be a ere 26008 asain wr eles TATA BY ana Ft oerah—gasenge (Aree) we raha Rem re atte ser afters BT ypfan oe hl arserR reteea-2004 Tare gu ge Yeisen Bh BH aire ere wr ofa 2 | get ivi, oR ee ofeeata Et eee areca Pie wat oe aT ag &, wet any aw pare Ata oe wet B aefant a. wre gene a4 {areca} ay, anqaa a (Rea) firrar de Reta site see aftr h arerrelt argper areca, araga-efearrgy wrrera, f- 14 BERT AA, RRs — 250 404 wer - 452009 e-mail-anupamjain3@rediffmall.com. spt erate & aye Rraet 2500 amt A erie Gort a Oa A ren 260 Teil ar eat arett du Ht cates reall atetepa anilan aft sree serait a TE afefater wd areaaeter wit 4 dar cd wear at ore oon ee are GH Uelt atyet Bh [14]a gttfee oom 8 Stan at ae da tee & we A aha area & see ot Ga a a seep ap cram 4 atrare &1 aett qos Het arene ore srt Peer od aneffafe 4 ERA aT ue tp atte tft git queue ann é ol Gs end & rt afeare: aed 3 mera ever Paesnetdha eres ae aga gr mare Teh aaa cen eae Sanft 2 gn wre al cei een Ghent ah gPen Y wae carat | are den el saree rent ae vee AE BET ge TET oe serene 8 ARTA sgcedl Qo Spree i aafe een cen teh arch as ars eA Bee ah, Rarer araeTI radia 4 al a aca otter ger sel fren & 7) oer, aha dgpail 5 fear wang eae ure gece aarot A ave aiPtevte os ane czar 4 are Prat on ver or tell areal efter & wat Sgn attfee: Fare aiftiaree ae | earn prev aoc fa TPaRaRRaT 8 ae fewer graves HtewtT Te gae 8 ogee eich Meera ot err a tee we 28 A ot refer suerte eet, iether aie aft ie eh vera A ces gee recta weTeTT, achat wa aires 4 amerea after Prag 8. san ward oy ot ae BTA rereen a2 f ape a7 é, wee A oe A aes aeol Yee aa arg —aaa e geen of Miho al nero eee ata seco GeTay A A ala aj gern den esr Been &, eieera oat fa ofl Ry aman ens ance #1 aft ction womarda (gee) Bae aerd ca aattate oe or 8 eal oe ae aaveries ph ge fee aed ey Tee aaet waite Rear 81 a. Gp.) Sort a GRY), Sige ares de (sete) ot eee T, (a) wants de a cenit bg tt aera ante walter ween &, Raat evecare & ABs seqpait at aig awe aren weanT Hers fara F | ge meio Bs ahaa al weve 2g Perea aA Paha ah ee, ARTA - afferge 2 weg ania ee arr oe ae fart, Gre shears & a eet eye oa 81 ee § aq devas & chars anftacr rede Rear ae fe ares Gt aes se aor ger ha gv aed ane Bg ebay Te He eT Hea “4 fee sal fen oa eT ga & een cE enkes aia teh ty tert gre Tfbee, ak bf stitterrar efeen c aretacht ea-eftrrge Bs af sige Brie AY eraare 2s or € | shepf & gehrait alae aber ddan ae ee ar A aT AE eT 8, So re sett & TT, atari aw. la aR ST Bi. Ry aT 0181Chief Editorial In the modern age af information and communication, the distance among the countries has become less. People are overwhelmed with the curiosity of knowing the culture. civilization. religion and social customs of ther countnes, but mistimum linguistic knowledge is a hinderance to it The transa CU pinactig Divya Divan) of Lord Mahavir wes omndinguistic in character but religious and spiritual leaders of Jain Sangh (Acharyas) created abundant literature in the respective regianal spoken languages of their regions. For a long time, the Jain literature had been written in ‘Prakiit’ & ‘Sanskrit’ languages, which was accepted by contemporary people in general. Afterwards, it was written In Apabhransha and Kannada In the | 7th and 18th century, the literature was written by the regional |earned Bhattarakas and Pandits in ‘Dundari’, the language of Rajasthan, also. In the 20th century, the Hindi translation of the num- ber of the original scriptures of Prakrit, Sanskrit and Apabhransha lan- guages was presented abundantly and by this means the knowledge con- tained in our scriptures was revealed to the people in general, tn this direction, Manikchand Jain Granthmala-Mumbai, Jain Sanskriti Sanrakshak Sangh- Solapur, Bharatiya Gyanapesth- Dedhi, Jain Sangh-Mathura and Digambar Jain Trilok Shodh Sansthar-Hastinapur have done a lot of praise-wonhy work. By the attempts of mary brilliant persons like Barrister Champat Rai Jain, Justice JL. Jaini, Babu Kamta Prasad Jain, Pandit Sumerchanda Diwakar, Dr, A.N. Upadhye etc, the Iterature was also written in English fanguage, the one which is mostly used in many parts of the word But due to the complexity of Jain terminciogy and the lack of similar ity in its English translation by different leamed persons, this task had become more complicated. At one end, due ta the migration of Jain followers to American and Eurepian countries, the need of revealing the differant aspects of Jain philosophy and literature in English language in simple and easily under- Standable style was being experienced & at the other end, for the arigina- tion of such literature in the new style, a prime need was being exped- enced for the compilation of an up-to-date Jain Dictionary, so that there may $e uniformity and clarity in the English terminology of Jain literature, ILhas also been experienced many times that number of aspirant trans- lators and leamed persons become disinterested in such type of work due to the unavailability of authentic English terminology of Jaln words, [18]consequently the Jain world remains deprived of the great compositions. This is the great joss of Jainism and Jain literature. The English speaking forgigners are also deprived of the great Jain philosaphy. In such 2 situa- tion. Veer Gyanodaya Granthamala, which is established under Digambar Jain Trilok Shoch Sansthan, on the inspiration of Param Pujya Ganinipramukh Acyika Shri Gyanmati Mataji, to publish ancient books of Digambar Jain tradition and their commentaries, short religious books in different languages, dramas and books of Paoja-Vidhan (worshippings), tonk up a chailanging task of compiling such a dictionary in which specialised meaning of Jain terminologies could be found in Hindi & En- glish both languages. Firstly, the inspiration for such a compilation was given py Pujya Ganinipramukh Atyika Shri Gyanmati Mataji at the ime of executive meet- ingvof Tithankar Rishabhdev Jain Vidvat Mahasangha at Deihi in July 2001 and the extraordinary academic interest, discussions and continu- ous guidance of most venerable and learned Pragya Shramni Aryika Shri Chandnamat! Mataji, the d ee? Shri Gyearciati ab, Gave a iota complete this work earnestly and under her guidance & with her vaiuable attempts in this direction, on the occasion of 2600th birth anniversary of Lord Mahavir, a detailed project was prepared and the collection of mnate- rial and the analytical work was started from ist October, 2001. Before the campilation of this dictionary, some other attempts have also been made in this direction, some of them are as follows- 1 Jalna Technical Terms, Dr. Mohanlal Mahta, Pune (M.S.). 2 Glossary of Jaina Terms, Dr. N.L. Jain. Rewa (MP). 3. Sudha Sagar Hindi-English Jaina Dictionary, Or. Ramesh Gnand Jain, Bijnor (U.P), In all these attempts, there seems a lack of proper Hindi-English de- scriptions, that's why we have expressed essential definitions of wards in Hindi & English both languages in our dictionary. For this compilation, with (he use of above dictionaries sometimes, we have used the following hooks abundantly- Jainendra Siddhanta Kosha, Part-1,2,3.4,5 Tattvarth Sutra (English varsion)-Justice J.L. Jaini. Vrahata Jaina Shaddarnava. daina Purana Kasha. Apte Hindi Kosha. Labdhisara, Gommatasara Jivakanda & Karmakanda ‘Oxford Hindi-English Dictionary. Oxford English-English Dictionary, [17] $0 00 NI On La Ra10. Bhargava English-Hindi Dictionary. After having long discussions, we decided the sequential order of the entries in this dictionary as given below. All the words are arranged In the alphabetical order of Devanagari script and in each word tirstly there is the transliteration of the head word in Roman script and then the word is termed in English with the detailed explanations in Hindi. I's one example is illustrated- anaeninf get ~ Abhyarittaropadhi Vyatsarga Renunciation of internal belongings as anger, passion etc. ofan a are - Peace, whens 4 aera ea 9 Aware Fer 14 wai area Tye aT aT | For underataning this dictionary easily, we have decided some stan- dards which are as fotlows- 1, Roman seript has been used in transliteration of Hindi head words as under- aw op ¢€ 3&8 F&F 8 © & BF SH aoa i t a a t é ai o an a) #() ara(rn} ahh) mi oka a ca esa a fa q pa a ya w@ kha 8 cha 3 tha @ tha pha % va 1 ga a ja 3 da q da q be ala WT pho 8 jha @ dha 8 dha Y% baa @ va S ha mH ha T na Ao ona oma a fa 4 se a sa E ha 2. All anusvar (nasal) words as THT (Garigd), TFT (Pafja), TSI (Panda), RF (Hindi) and at (Lamba) (i,e.571 (Garkga), TH (Parka), ust (Para), fel (Hindi) and Aa (Lamba J have been written in Roman script by using ‘ra ‘for anusvar. The readers are requested to use 7, #, 1, 2, m7 respectively for all above mentioned anusvar (nasal) words according to their feasibility. {18]2 For expressing 3 & @ in transliteration we have used ra & pha respectively. In this dictionary some particular noun words of Jain scriptures have been translated in English as they are. The words like Roee Br (Videti Kshetra), 324 99 (Bharat Kshetra), aeVEtans (Dheskikhand) , archaws {Arvektenut), oda (mountains) — Pras (Vidveipraéh), THT (Gejdan), PIF tRuehak), fesrand (Vifavardhh), IP (Swnera). a1 (dynasty) — 5g (are) (Keun), aft (Hari), Sea (Pash vake), FTES (Padwatrad), FART (Jonbudvip), ARPT Warayan), SRARTEM (Pratinaravan), FEA (Aaldey), SRT (Pandit), Fei (Vibhanga), ARS (Narad), FETTER (Anuttarapapadak), Fat # FA {name of heavens) etc. In the same way the English translation of some other terminology has been given as under - arate st Clairvoyance a SFT Scriptural Knowledge. arama Cisquisition Door aie aq Peripatetic Deity ad Summit TO Chiat Disciple TR Stage of spiritual development are Flow of karma/Karmic inflow fing Dominion arateat Meditative relaxation aan fa Dwelling - place of hell feeq taf Resonant preaching of Lord Arihant aan fer Space vehicle or heavenly aboding place of Indra Above referrad words and other particular Jain Hindi terminology havea been weitten in English in ‘Italic’ style. Although we wanted to praesent this Dictionary publically at the occasion of ‘Bhagwan Mahavir 2600th Birth Anniversary Gelebratian’, yet the complexity of assembling the words and the yaar long process af Vachna (discussion & rethinking session}, correction, computerization & the final shaping extended this project on a time-scale of 3 years. Infact. the reality is that if such tedious projects have to be presented with full authenticity, a time-span of years is needed. But, we feel highly dignified in presenting this historical work in your hands at the occasion of the Kundalpur Mahotsava-2004 on the completion of the new development of the Birthplace of Lord Mahavir—Kundalpur (Nalanda), a project tuned towards the success of the celabration of ‘Bhagwan Mahavir 2600th Girth (431Anniversary YOu can send your suggestions on the fallowing addresses where permanent arrangement for correction, alteration and addition has been made Karmayogi Br. Ravindra Kumars Jain Or. Anupara Jala (President) (Director} Oigambar Jain Telok Shodh Sansthan Ganint Gyanmail Prakrit Shodhpeeth Jamboodweep -Hastinapur Gyan Chhayau-i, Sudan Wagar Meerut-250 404 Indore-452 003 e-mail anupamjain3@redifimal.com. The deep literary and spiritual interest of the Supreme Sadhvi of the country Pujya Ganini Prarnukh Shri Gyanmati Mataji who wrote 250 scnptures for the first time in the last 2500 years after Lord Mahavir, has introduced the country and the society each time with such a unique creation, which is either cansidered universally as the pride of the country or is established as an unparalleled example for the conservation of Jain religion and culture, In that expanded series, Pujya Mataji, oy her inspiration & blessings, has again presenied this marvellous piece of work, which will prove to be a great cause in the propagation of the core theme of Jainism world-wide. Such achievements & farsightedness of Shri Gyanmati Mataji will be appreciated in the world for centuries to come. The whole country and the society will atways remain indebted ta her. We are grateful to Pujya Mataji, who apart from the publication of other Granthas, inspired for the formation of such a valuabie dictionary, which is the prime need of the present age because of the fast-paced modern changes, higher academics, residential settlement of Jains at foreign, globalization & changing linguistic interests af the present generation. We pay innumerable humble salutations in the lotus feet of such a goddess of knowledge. Pujya Pragya Shramni Aryika Shri Chandnamati Mataji, whose able guidance has always benifitted in various activities of Sansthan & who remains effortful day & night to realize the spirits & dreams of Fujya Gyenmati Mataji, mfact, has played the key role in the compilation, convening & correction of this dictionary, her continuous hard work has become the base for this creation, tumble salutes in her hely feet by the Sansthan. Important suggestions made by Kshullak Shri Motisagar Ji Maharaj at various times have alse added to the quality of the dictionary, Sansthan Pays humble gratitude to him also. Shri Jeevan Prakash Jain (Indere} deserves special thanks & Blessings because he utilized his energy In completing this tedious project. Sansthan also acknowledges the Useful co-operation of Br(Km.) Rajni Jain (Indore), Shri Komal Chand Jain (Indere} and Sanghastha Br. (Km.) [20]Swat! Jain. who made sincere efforts to competes the valiqus aspects of ihe dictonary. Digambar Jain Trlok Shodh Sansthan, Jembaodweep-Hastnepur has taken up the full economic responsibility for the campasition & publicaton of this dictionary, Therefore all the team members of institution are thanisful far it Ouring the compitation of the words at Indore. Smt. Suman Jain, the General-Secretary of All India Digambar Jain Mahila Sangathan, co- ‘operated by providing the well furnished effice to do the work, we pay thanks for her also. For attractive computerization of the dictionary we are thankful to Shri Motilal Tongya-M/S. Sugan Graphies, Indore and Shri Anshul Mittal- Gyanmati Network, Hastinapur also May this dictionary provide the illumination of Samyakgyan (Right knowledge} to the scholars of Jainism fer long future, with this hearty wish, Karmayogi Br. Ravindra Muriay jain Dr. Anupam Jain [21]@aert ed diefer verde wer ove at aah ve ode arret Ht anelre ahaa eral A referers tf a eH 4 aa ata aren daw oh sree atte senfeer oT ane 8 2 fee a Sadia oe avenite #1 ‘avaberctiey renter gf Ber’ mak “fratee area gfe er sperfe, of ae arg wi oA ae ‘Far Bl Ge oererer "GT eon # | get ATT & ager att deed ah are on Gard @, sate ae ef nda Gi aateett auf sar a wer aren 21 a ae Bt areaargee BR am aref ard aererenee fa Et 8 wg We fared ara ene oar aretha ee hee Be ae oe aelergatt ox RTT TA 12 Vie en nar Saree, seen g, esto She aay a can ree Balke Se See ae creat aR Gr Bare Fah ores Ef eet eT, gege ite fire oe Pitta op fre frer array aehgaraersl Serr oe Be aay & fers arrearage 8 Fa eT Bi deeds uit a8 are detent i darker i anfeienen Tra ach #1 dew GE aad Fr gar sree A ape et Bate Seren S ahora Tet TE Bh eres && sa Seen gel anit ¥ 24 tele Skye aot evict ar Hata aris oie witey = stern o¢ aimee eee Si aifter, ora, srt, werd kare ay rare defer aac Ot Prersit erga ae Et aera aha a sre arta eieien, arate, avattes anf sow a eal at cule: sree ait A cary deren 2 organi 25 fq Prey G Pe Qt acter sien A ered en ert amet oer were haha ER-anfen weer senda ei 248 ty site aia Ge carpet TERE ear rR ageT Pe at ‘Fara ate oF ey ear avers ide eT fe | arora 2600 af of Rare ere gusarge 4 con Prep! tert Aare ah rf ts qgan stheeh os faa ret sande om om Ga aT ae Greer eel TAK mrerdia 25 cera 85 Beret 15 HT ae MAgT a ET wees Pst afar a a gai he’, aan’, “eeu od mera” AL WTA wY BST ATT A TA AM Sra gerard) sera 3 30 an ft sraven # fen Baw Sat Aha erect ae oft TT 42 af een uae aT BT aarlidh A ve are fh ad sere ore gh ATI At wen Reqwatt 66 As ae sare sto overs or oe RETA F RT 30 af aes caregcer orf Pepe ear gre wea rey eaten peo eT we “TET” dy rere & tefare ardie A sate oot are feel afer ere weet 2 TeAeT faa 4 arafetrr Praoh dief-grecigy, aarl, cratgt ga aa serial wr Siemal vere wea we, gab ame HTEAT BI (22]HW aad dele amram re at sere. i arene 8 ots goon caraxit, 6 arr 2005 AL ftp af arent arent Bt Seon ee sine aifhen & area “sara ordarer [3] srrorane ate wees sea’ & FA aa] SECC He We faviifeyer Fa Vreraly a ie Kg ferereor 3 oft ernreret atestener aft ata 8 Hl arr, afar (1. den) Vararncer [ifJainism & Lord Mahavir Jain Religion, the ancientmost religion of the Indian land, is supposed to be the eternal & universal dharma, based on the principle of the victory over sensual pleasures. Those who get complete victory over Karmnas are called ‘Jin’ and their worshippers are called ‘Jalns'. According to Jainism, the universe is not guided by any supreme authority or God but each soul is the Doer (Karta) & Enjoyer (Biokta) of own Karmas. When the soul destroys all its Karmic entity, it elevates to the Siddha-Shifa or Moksha, where it remains engrossed in infinite bliss for all tes to come. This salvated soul is known as God, Bhagwan or Parmaima, who never incarnates in the world again. According to Jain phil: yy, 24 Tatha‘s; 5 and they propagate Dharma Tinh for innumerable beings to lead to the path of salvation Ahimsa (Non-violence), Satya (Truth), Achaurya {Non- stealing). Brakmecharya (Celibacy) and Aparigrah (Non-possession) are the main prinsiples preached by the Tirthankars. Complete or partial renouncement of physical, mental or vocal vialence is specially mentioned for Jain followers. in the present age, the first Tirthankar was Lord Rishabhdev and the 24th Tirthankar was Lord Mahavir, who gave the immortal principle of “Live & Let Live" to the world. Lord Mahavir was born to king Siddharth and Trishia on Chaitra Shukla Trayodashi at the Kundalpur city of Bihar state 2600 years ago. That Kundalpur Nagai was specially glorified with the showering of jewels for 15 months & divine tirth-festival at the time of the birth of Lard. The names Veer, Vardhman, Sanmati & Mahavir were attributed to Him at Kundalpur. Mahavir, a celibate since childhood, accepted Jaineshwan Deeksha at the age of 30 years being detached fram the word. He performed hard penance for {2 years. He was honoured with the name ‘Mahati Mahavir’ by equanimously enduring the harsh atrocities made by Rudra at Ujjaini. Lord got Omniscience (Kevalgyan} at the bank of Rijukwla river in Jrambhika village on Vaishakh Shukla Dashmi. The Lord got seated in Samavasaran. After 66 days, his first Divya Dhvani (resonant preaching sound) was revealed on the arrival af Gautarn Gandhar at Rajgrihi. He preached innumerable beings for 30 years and then got salvation from the Holy land of Pavapuri on Kartik Krishna Amavasya. May the trinity of Tirths situated at the Nalanda district, 8ihar—"Kundalpur, Rajgrihi & Pavapuri illuminate the path of salvation for tha generations to come. this is the auspicious wish. (23]faeaaiter ar oEpaT 8 ae seat em tS aecentar Peon eh at eet ovr 15 TUE at oft fired oy ert ap fates greed a1 Bet @ aitoh 4 nore od oref at ari fet ate ep 4 vita rel a ag acer A ante A arqare we ae 1g af gd 44 A, ce. ohh pre foie sttoft & emoefga an tarera yea Toei ot srr areola sect tron} ge faeen, aa Tefal A Dictionary (English to Hindi) eer A tere TA ead & onl anarcfl eff | sea ane 44 omaehga a ager are aed) aa eae TH TT ane gee apRTe wa FATT en, YH. walelfety chan at atta aes fl dard F ara ait gene ances cary fe emf Ghent A ane atta sr ar aque at fea 31 aah are a) dfteer emcee as, do gees oh eevee, Si oferes oy (aan), afte S. ger, det anf oes arash are Brea a ent ht og otto aa St gee dae sa 4 ae sneetd dan ait gel oT tas oT eT aren at Ahqst SAeT Dictionary 1 eee SAT Bt ASAT aM, ore. aa it enfifes ect #T Dictionary A srasaerer see eit eft | Kael ry 10 aT err car TEA a eareoy Sar attteht 9 aed Pasa wee at att Reeg eee oh ora oe 0 Bia BHT Fare 3a oie wera ea, wet sary on fe ay 1990. 4 AA aed gee fot afi sree aqerat at shtoh opt wg, a4 1992 4 eras weredhe ht yet 4 1907 & amram ered ft qort Brel | aera cea wd eel—ipedt altel 4 of fara mf a isi gard sant ah aga care ang rere er aes an atte a Ape orl A [24]went sitelt 8 gar di ure aed ae ered aa oe ee A ot Seas fave | gt 43) Ganeral Dictionary & gad 4eT Gh ose A gow ate er tel es OrTePE ae areal &I Yai Special Dictionary EMT el aries forere Ba RoR eg TR OTRO SAT aR AEE | path aifarftes, #4 don fe acer A Sa erieea ar saall agers aR TAT afar aqui’ Wel-ardl Proper Nouns Steray aTat ar AT arp a Set, TENT Wao FY Luminous, weet BW Victorous luminous, HMeTEe Fy Octad of thousand, Waa ets 2g Sun for the totus ef the objects of knowledge, SIATAT 8 Garlands of victory Gene, GEE FH Heit A crow aH aTecfaas ate GT Ia a Baw feta Al otra eh at aetent eeett 8, ae: ga WaT sears Ait mee cesta ote adt act Bi gat eet A oie ed at arraeth a a Knowl edge Mind G3 Sicartalh 17 wt Sandal-Mind mt 8 GA-aA cafe Sy ae AT aed et order? somarche ART PBMy Light Moon raat wel erearge 8, eh oh arqare & anfes fate arate ten A et wasn 8? 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Jaini eer avared aa 3 aitroht angen ¥ aga att ersten 4 dt fear aes 3, af apg ao separa fren ar B | pe eh ieee, grep erwraT fe} Sentai gut Soft gene ete dag at agers |rer aeery A cera mel of GReTER farina prea ant oafferca a et F ye way | galt penny 4 arpa er fv arg earth ore Ses frat & fete Jain Monk ee oe cansftfenratl & fore Jain Nun a arect aor weer fever sar B, creas a eh areal & feag ger Jain Saint SRT Jain Muni Female Jain Saunt SGT Jain Sach! at HPT Stree vet Bat 1 Tee; Monk see fara we et ae Firgall Bq va Nun ee dong enftact 3g vege Peer Geer 31 ge oes &t ae A gst oR-aR eA paate ds Rie At sie spe Phen fired eon ef ee areet & ae alle wath sigarg &t waalfien atk was BT | apse alerag tran, BATS Ge aT Ree ee eer ver get he AA ett Tw Goer aiforstospes fy sreraett reat @ feeders var file reat actors het & feed BA Ga wee oa area é, afk esi and ge oor & aft ah waste eee ape eee nas sends ds 2600 F ars areeronn Aeteae as ee a as reeeTET dp epee Bard ahora ward ag atte ger ORT oe 44 Haver ard AN Be [251) Ban anf oft de ome Fat aed ot far afd eee A rea ate ened anorear dr arreoy ger enret ent era gre Hea A ep creat erererTefey hl srregeTaRT udia ag lant: gn oor ot athaitatte got pet cet sega Bert wae oy aT fram Pon alle se arnt ht ght etanors ator i, are sha, gate a aes 1g ce eT appt at ge ends 25 athe 2002 “PRT Seren RST ae BATT a RT sarin Ber aT Ta aTPAT gat waren ag fe aque of 4 ga oftatven eh vee a arene sty see Berar ot ae ear Heat Ptal Aste wwe a ters weprer she Cgche) ce ple TH (aah) 3 art wR wees area | gal seal 1-2 Sr greeter site afters ge ST TT Bi & appar deny fed a valle ots & fg ere ee eras sare fee afiah de qacatar ant an get site weet dha en fat eee aration ged Pray ig dna 4 a & wna ther arene ard fare as ef 4 eae ere at sre, Bera at ere ETT oT aver are elite Gee Vl Warr EN ge TY 2001 Bape deve Be 2004 (3 ah) are RT et aT I Fl 2002 & urgaie & gear dela seeds ateereti—went Atel (SerevaTe) ie ye em 200g A 18 aA 2 end ae power (rere) ee Ter Ter anther 4 gar se St arera ancitfore at 7g afer siete, sRacda scunls ar oe cae ate WA, arated eet-PSr aR aT Be SE Ae 2003 TAS Poff Ben wa 10 ATR 2003 F sepa west wax, gow (Aree) + segeeie BL PST TPT GF: eM Be | ae aera soem A ge ard HT eT afford vet chert oe seeagel Prof cat arfegts were fear otal ST | antfen—aat &t Per arene ferent an Prefer aed ge oer anfeifees Aer aarepte ara secant area A earcte BA eT ae sremell gol aA Ba Tey Terr Cowen eTer ge Cay Sh ell wa Rafter ier Premera G-art geet aT arden eh orien ares aera erecettat Bt pretreat ee ese CE ere wee deft aft ches waren, srerelg ft cel Bereer a. (ap,) wef area th erer—aTer alts egret 3 cer eed & | 29 cre 2004 cee eres eect UR ares SE 2003 4 det areet ot oft grt; aren area ET eae eT BT oe ae PRA iat ae sree) ant Greater gee Or are Sore aes Ra TL | SETH FE ISS 4 ot Pree Gt ae 24 are at at ara at BA Correction TH TL Alteration & Weareattarcn ae ef faa year serach areata eared eS arse a sel diem sha erofl arery db aRteee Fat aware ene OTe BE, BERT aT [26]ae praifteren eg 1 ag te i Sed - dod, Gi- aT ae oe oa fed Ses 1a ee é Bye if wagrie, sf] fae fesat, aria arrest car sects geen A eH 4 aed ce am arenaem 8) Ai seer ef ar em afrasai ee a a sree aaa dt ada tara ay net el, dee: aTete or SHAT a Ge eth 9 eT ana ea) vets irae gee a eva een en, we aera 81 ae atlas or ag Megs Tatty aver em) a Yay ave FSUTR Stra en fee ST a ATA AT odd scarey Bie & at fret soft, Bere, far Ger fete @, Pre dha era 3 Serer F Gere ei TY TORT cil cai cite freA) i fer a era ara 8 area t rezemtar ant Ace career Ory | el eR are OY, aier Ss area ae ay ra AY gga 4 on, ae: 3 aritet 2004, sera weil Ay Gee FA GH: OE BM ETA A foren ath ge are nedep sa ts ener snes een Tay, af PTA oe Ge TATA 4 Rr fied aveth cameo’ oReftia i reg fant weer arene oh ark far eta al 8, geil wore geet area @ sedan snes oe eat ore eiera ef er, one. era ava & Be apes cori oe tS eettert art Ah te aed att TRG: fare oH reqate 4 BETrera oF Be Sa A: OA: Seren Rgqatiare fener ore @, are reife ere ae Gt ep cease sofa cara 8 rae ar Tet By em gH neater aA Re ae BIE sites apse vege az we E fe wet ard) st eters A anger ahh, ges faa Fah naa ef omer Eftrt wT qed for orarat & aoeerdt a afer aes tt reat oe wet ti at dottta wen & ar: Set on ed crete a aetfine oe va ate ats TA ae SAAR GR APY ws ST TAT eal ae ae &, ged SITY soe aR Tie ane at a seh met diel srer gaa eae area ef ae eT aoe wears vetefen wast Wee qectartcr at aretharral serra 3 ase oe ged a aa der ud gaia wert are oh een fore ae at erin oft an atta 31 dp ates teenie Os ororen of, Sey ratte etter deers, arage-efeeange as ema — asapit a. elteagrre oh 4 eer an eT Te BETA GT AR aes aie as aiel ener aera Be aie oe raion Sarat eT WET aR ge Babefton were & aptiis sito erase & orem ores foe Tor re ere erewen Oe ope Pea eT amen cere ae oh areal grat quien 9 fore dhe ony efter sent favor & we SAT are git or ohare @ aeiifis ee yee a seep ore of aha at mene 8A & vats seer ond ¢ ora: ae wanes 8 Rae A ree oe ete [27]wear dt areata vege Fo ae aie rts Fe nee a daw aed Ach agom ae a are oferwaTn oa aprcrare ob apr ait eam ver & aes (Bra oat oec—aga onehiate & fe a aT gett pome Partareft ae reiie—orere 4 ea Tera Sak quer anaty eT ee at woe ater Mt ore 4 ciaee @. (g.) ef Ba (M.Sc Biosciences) 7 Byeorer at Arto are fam ae ener rT fee afle faoht By are ais srr a wafien gt te are ouaitn aed ge oP aida reat apy ere waite af pear &, gern rt he aga—age sueltate & f aed wes A RA gt - wa aig araft ened ee ze nee de Rearolt At at weet EI ead ott as Raa are epahtafe cit 8A, ae at Heer 2 A A 1980 4 fare meer tL eTaR an rs ou hades eel aire oo eves gS swell gare ee tps are Seder exch veer wy stor wedi HER ae VE ma serie cd aad ant Sr netter gee amass af aprectt mene arene 4 ge recat ft qaita ant gy ain ones A anya eT eel a Beart & wawrn Ta ye aT aera A ta Gite art Ht Rate a ee oe wena eter 8, Set ea WA eth vB eh TAT oe ATA ....., aenadt Feet, HOSA (ATCT) 15~7-2004 28]THIS DICTIONARY A concise form of Encyclopedia For about 15 years, | had been eager to have compilation of such a dictionary in which the translation and meaning of specified Jain terminal- ogy may be available so that the ancient treatises camposed in Hindi and Sanskrit may easily be translated from Hind! ta English by anybody On the intense inspiration of venerable Ganini Gyanmati Mataji, +3 years ago I started the study of Tattvartha Sutra translated Into English by Justice J Lo date #4 thattice es, | bed te nary (Eriglish to Hindi} to understand the maanings of the words not familiar te me. By compiling many words of this-English Tattvartha Sutra in a note book, | arranged then alphabetically also. Later 1 went through the English translation of the ‘Sarvarthasiddhi Teeka’ (a commentary book) and by reading this [ was very pleased that many writers had rightly used their knowledge of English language. Thereafter going through many books of Jain Iiterature written in English by Barrister Champatrai Jain, Pandit Sumerchandra Jain Diwakar, Dr. Manikchand Jain (Khandwa) and Shri J. L. Jaini ete. 3 felt great pleasure. But whenever | read them, ! had to take the help of Dictiu- nary, therefore, | feit a great need of a Dictionary of Jain terminology. Beacuse of my academic background only upte 10th standard, | was not having good command over English, but due to my own interest, | had been endeavouring for this and this was the reason that | firstly composed worshipping hymns In Engjish in 1990 on Ganini Shri Gyanmsti Mataji, in 1992 on Lord Mahavir and in 1997 on Lord Rishabhdew. All these compo- sitions written in simple English were appreciated by devotees and this increased my enthusiasm. So, ! started to compose religicus hymns and other ‘iterary work in English. As | had to find words more often from General Dictionary in all these works, my wish bacame stronger that there should be a special Hindi to English Dictionary for about whole Jain termi- nology so that we may use the words appropriately in the English transla- tlon of Jain IHerature, Sesides this. | noticed that now-a-days while doing the English translation, same translators translate even the Proper Nouns or Names also, as ‘Luminous’ for Dhavia (fT), “Victorious Luminous’ for Jai Dhavia (ragqaet), ‘Octad of Thousand! for Ashtsahastri {amceect), ‘Sun for the lotus of the objects of knowledge’ for Prameya Kamai Martand (maeneramdt), ‘Garlands of Victory’ for Jaimala (amen) etc. but itis quite possible that by such a method, the reader may understand the opposite [293meaning at the place of the real one, So such type of translation does not seem fully appropriate In other words, if the name ‘Gyanmati' is written as ‘Koowledge-Mind’ and the name ‘Chandnamati is written as ‘Sandal-Mind’, how can these iwo personalities De acknowledged? The denoting of Prakash Chandra’ with ‘Light Moon’ is not only to be laughed but it also fails to introduce one with that particular person. In fact, the explanation of a name can be made describing the qualities according to it (the name) but the name can not be translated. For example, in the English translation ef Tatvartha Sutra, Justice JL Jaini (1956) has given the basic Sutras (formulae) in Raman soript al the place of thair English transiation. The similar pattern is seen in the scriptures of Sanskrit, Prakrit and Hindi commentaries also. The tradition of changing the original Sutra by translation is not noticed anywhere, otherwise the entity of fundamental Sutras written by Acharya Kund-Kund, Acharya Uma Swarm, Acharya Samantbhadra etc. would have been threatened till now. Similacly, | found that at @ aumber of places the word ‘Jain Monk’ has been used for a ‘Jain Muni’ and ‘Jain Nun’ far an “Aryika’ However the use of ‘Jain Saint’ or ‘Jain Muni’ and ‘Female Jain saint’ or ‘Jain Sadhwt appears better. The reason is that the word ‘Monk’ is especially used for a Bauddha Shikshuk and 'Nun’ for a Christian sadhyi. Thus, all these s* aings. ive FG Sete di sof the compilation of such & dictionary which is fully authentic and the meanings given in which, are broadly useful & unanimously accepted. The Time was passing gradually and the vittar (Padyatra) of aur Sangh (group) had been going on, Meanwhile, | requested Pujya Ganini Aryika Shri Gyanmati Mataji, my spiritual teacher, that there is the great need of a Jain Dictionary for tha present generation. Upan this, She expressed her consent with happiness. In this way, on the event of 260Cth birth cer- emony of Lord Mahavir, | started the compilation of this dictionary with proper planning. For a long period | did it but due to the lack of time & complications in the work, it seamed to be a quite lengthy Project to be completed on my own. To complete the work as early as possible we thought of having some co-operation and so In this concern, whole plan- ning of the compilation of the dictionary, was explained to Dr, Anupam Jain, Indore and | expressed my wishes to complete it by the 25th of April 2002, the concluding day of the 2600th birth ceremonial year of Lord Mahavir. | was pleased that Anupam got this work started immediately with his capable associates specially Jeevan Prakash Jain (Indore} & Komal Chand Jain (Indore). During this period | alse went through other Jain 30]Dictionaries, which seemed to be prepared agcerding ta the need of time but our conception of compiling ‘Lord Mahavir Hindi-English Jain Dictio- nary’ became stronger so that such 4 new dictionary, which is fully impar- tial & broad in meaning and containing near about the whole Jain terminolgy. may be presented to the society. And so this simple looking task became harder & lengthy and ultimately this could be compieted in the year 2004 by starting form year 2001 i.e. in 3 years. The Veetna of this Grantha was done firstly between the (fares of the year 2002 at Tirthankar Risnhabhdev Tapasthali Prayag Tith (Allahabad) and then in the year 2003 from 18th June to 2nd July at Kundalpur (Nafanda} in the auspicious presence of Pujya Ganini Mataji. Suitable corrections & alterations etc were made and after giving proper directions, the next Vechnea was settled for Oct-Nov. 2003. Sessions of deep disussion & rethinking again started at Nandyavarta Mahal campus. Kundalpur (Nalanda) from 10th November 2003. In this way, we were observing continuously all the activites of this compilation, Maximum of my time except that far my dally essential duties of ARYIKA life, started to be utilized in the Vacfaa of the dictionary, Pujya Ganini Mataji used to pay attention to each werd with full interest as far as possible. She used to consult various scriptures for particular words and by (elling the exact scriptural meaning of the words. used to confirm the authenticity of the dictionary at each step. Jeevan Prakash, Komal Chandji & Sanghastha Br. (Km.} Swati Jain used to co-operate in English tranetation aiong with the Vochna. We worked hard day & night and upto 29th Jan 2004 whole of the dictionary was passed through the gateway of correction- addition-deletion etc. of the words along with the rechecking of he checked words in June 2003, The series of red marks almost in all the pages was indicating that it was not the correctlon but the alteratlon but the actual fact was that by the consultation of Pujya Gyanmati Mataji, scripture based factual explanations of various words had been obtained even when the previous writtan maanings were also correct and this added to the authenticity of the dictionary multiple times. The atmosphere of the whole Sangh had been fully diverted towards the dictionary because of the thought process, mutual discussion, consultation of ancient scriptures atc. activities every moment for the words. checked on that day. Only the stars like words had been dispersed all around in the sky of mind, infact the great delight of my heart on floating in the stream of vast knowledge, is beyond description. |t was the unique golden opportunity of my life. A number of times | used to think that when even some drops of true knowledge are obtained. a lot of satisfaction, happiness & inner joy accompany it, then how itis possible for anybody in [32]3 Loks to measure thn wnlemied inner bapoiness af the Omniscient Lord owing to His Enlightenment (Kevaigvan), Well! before the finalization of the matter of the dictionary, | was desirous of getting through the full contents ange again, so accordingly | started this work afte: Mahavir Jayanti, 3rd Apr. 2004. This time, | read each word of every page and changed the exptanations at a number of places by discussing with Pujya Gyanmati Mataji. But as it is impossible te count the stars of the sky, similarly it was not possible also to discuss each & every word with Pujya Mataji so there may remain some corrections at certain places even now. As a matter of fact, when discussion & needed corrections are made repeatedly, only then a fully authentic dictionary can be presented before the society. We are fully hopeful that efficient readers will surely intimate us about the corrections wherever needed ‘To say anything for he beneficence of Pujya Ganini Mataji is an act of offering the holy water cf Ganga back to Ganga. Therefore, taking it as a precious treasure of Jain-discipline, corrected by her presence & inspiration, we are presenting this holy Dictionary to the society. By getting its benefit, if all of you get it evaluated by your coming generation, we will take it as our useful attempt. Time to time Kshullak Motisagar]i Maharaj has also co-operated by his valuable guidance and suggestions, it is the symbel of his religious interest. Karmayogi Br. Ravindra Kumar Jain, the editor of Veer Gyanodaya Granthmala and the President of Digambar Jain Trilok Shodh Sansthan, Jambudvip-Hastinapur, has made it widely useful by presenting his timely suggestions alongwith bearing the responsibility of the compilation and publication of this dietionary. As this work had been started with the wew of finishing it shortly, fut it took much dime than the estimated target 50 this has certainly become more expensive. Even so, Ravindra Ji has shown great patience in its completion and that is the mark of his longsightedness. Infact the gaiden chances of the publication of such standardized comp+ lations are rare and definitely by its publication Digambar Jain Trilok Shodh Sansthan will get more international fame. In preparing this distlonary, the co-operation of Jeevan Prakash Jain and Komalchand Jain, which they have given to Dr. Anupam Jain, is ap- preciable and for it | greatly bless them and wish ihat they may acquire Spiritual merits by always bestowing their bast co-operation in widely Spreading Jinvani, Inthe same way Sanghastha Br. (Km.) Swati Jain (M.5¢.-Biosciences}, accepting the orders of Pujya Mataji, has also taken part diligently in the teading and discussion session of the dictionary and she has contributed her general knowledge of English in the translation of religious terms and [32]got the English words rectified, | blass a Jot to her hoping that she will al- ways be serving Jinvani with greal success in achteying her goal My hearty Dlessings are there for Anupam ji and my inspiration for fim is that as he has been attached with Pujya Mataji and institution since 1980 as an earnest disciple, In the same way he may always be bestow- ing his co-operation to the institution forever by venerably accepting the orders of Puiya Matai | am feeling great pleasure in presenting this dictionary in the auspicious hands of Pujya Ganini Pramukh Shri Gyanmati Mataji, the spiritual leader on the path of Lord Mahavir. In the accomplishment of such reverential deeds the patronage of Jain religion and the great blessings of saints are the only prime support a and these may always be acquired in future also, with these sentiments............... 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