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  • Is Celebrating Mowlid

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    Baheej Tsk
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    1. Celebrating the birthday of the Prophet Muhammad is an innovation (bidaa) not found in the Quran or hadiths. 2. In Islam, innovations or adding new practices not part of the original religion is prohibited. Allah has perfected the religion of Islam and we cannot add anything new to it. 3. While the Prophet was a mercy to mankind, there is no evidence that his birthday should be celebrated. Celebrating Eid Milad Nabi is a new invention without basis in Islamic scripture.

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    1. Celebrating the birthday of the Prophet Muhammad is an innovation (bidaa) not found in the Quran or hadiths. 2. In Islam, innovations or adding new practices not part of the original religion is prohibited. Allah has perfected the religion of Islam and we cannot add anything new to it. 3. While the Prophet was a mercy to mankind, there is no evidence that his birthday should be celebrated. Celebrating Eid Milad Nabi is a new invention without basis in Islamic scripture.

    Copyright:

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    Download as PDF, TXT or read online from Scribd
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    11 views2 pages

    Is Celebrating Mowlid

    Uploaded by

    Baheej Tsk
    1. Celebrating the birthday of the Prophet Muhammad is an innovation (bidaa) not found in the Quran or hadiths. 2. In Islam, innovations or adding new practices not part of the original religion is prohibited. Allah has perfected the religion of Islam and we cannot add anything new to it. 3. While the Prophet was a mercy to mankind, there is no evidence that his birthday should be celebrated. Celebrating Eid Milad Nabi is a new invention without basis in Islamic scripture.

    Copyright:

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    Download as PDF, TXT or read online from Scribd
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    IS CELEBRATING BIRTHDAY BIDAA(INNOVATION) ?

    Dear brothrs and sisters Assa!a"#a!ai$#" %arah"ath#!!a& 'a( )ea*e and "er*( o+ A!!ah,s&%tbe on (o#& I #se this ti"e to sa( abo#t .'o%!id. At +irst %e sho#!d #nderstand that o#r re!i/ion is!a" is )er+e*t& A!!ah sa(s in the 0#ran s#rah 'aidaa *ha)ter12 3ersion14 .this da( ha3e i )er+e*ted (o#r re!i/ion +or (o# and *o")!eted "( +a3o#r #)on (o# and ha3e *hoosen +or (o# is!a" as (o#r re!i/ion.& So no% %e *an5t add an( thin/ to is!a"& Be*a#se A!!ah has )er+e*ted is!a"& I+ an(one add an(thin/ ne% to Is!a" is *a!!ed inno3ation(bidaa)& Rasoo!(s&a&%) said .e3er( inno3ation is "is /#idan*e and e3er( "is /#idan*e /oas to he!!.&

    No% %e *an ana!(se abo#t ."o%!id.or *e!ebration birtda( o+ rasoo!(s&a&%) in Is!a"& As %e a!! $no% that o#r )ro)het "#ha""ed ()&b&#&h) %as born in "a$$ah in Rabbi #! a%a!& A!!ah has sent )ro)het as "er*( +or a!! o+ h#"an $ind& This A!!ah sa(s in s#rah .a! anbi(aa. *h&67 3&789& .%e sent (o# not e:*e)t as "er*( +or a!! *reat#res.& He *a"e here to sho% )eo)!e ri/ht %a( +or s#**es in this %or!d and herea+ter& B#t "an( "#s!i"s *e!ebratin/ his birthda(& This is ne% thin/ in is!a"& Eid "i!ad an nabi is a ne% in3ention %hose no re+eren*e a3ai!ab!e in 0#ran and hadith& Ther is no )roo+ in the 0#ran and hadith that abo#t to *e!ebrate his birthda(& So this is ne% thin/ in is!a" and this is inno3ation (bidaa)&&&& ;rohibited to in3ent an( ne% thin/ in is!a" and *a!!ed it bidaa& Rasoo!(s&a&%) said .e3er( inno3ation is "is/#idan*e and e3er( "is/#idan*e /oas to he!!& 'a( A!!ah /i3e hida(a(ri/ht )ath) +or those )eo)!e& '#st share&&&&&

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