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 ‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪،‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺳﻴﺪ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﻭﻋﻠﻰ ﺁﻟـﻪ ﻭﺻـﺤﺒﻪ‬
‫ﺃﲨﻌﲔ‪،‬ﻭﻣﻦ ﺗﺒﻌﻬﻢ ﺑﺈﺣﺴﺎﻥ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ‪.‬‬
‫ﺃﻣﺎ ﺑﻌﺪ‪:‬‬
‫ﻓﻘﺪ ﺍﻫﺘﻢ ﺍﻹﺳﻼﻡ ﺑﺎﻟﻜﺒﺎﺭ ﻭﺍﻟﺼﻐﺎﺭ‪ ،‬ﺍﻟﺬﻛﻮﺭ ﻭﺍﻹﻧﺎﺙ‪ ،‬ﺍﻷﺻﺤﺎﺀ ﻭﺍﳌﺮﺿﻰ‪ ،‬ﻭﺫﻟﻚ ﰲ ﻛـﻞ‬
‫ﺷﺆﻭﻥ ﺣﻴﺎ‪‬ﻢ ﺍﳋﺎﺻﺔ ﻭﺍﻟﻌﺎﻣﺔ ؛ ﺫﻟﻚ ﻷﻧﻪ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺍﻟﻌﻠﻴﻢ ﺍﳋﺒﲑ‪ ،‬ﺍﻟﻘﺎﺋﻞ‬
‫ﺱ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﻟﹶـﺎ ‪‬ﺗﺒ‪‬ـﺪِﻳ ﹶﻞ‬
‫ﻚ ﻟِﻠﺪ‪‬ﻳ ِﻦ ‪‬ﺣﻨِﻴﻔﹰﺎ ِﻓ ﹾﻄ ‪‬ﺮ ﹶﺓ ﺍﻟﱠﻠ ِﻪ ﺍﱠﻟﺘِﻲ ﹶﻓﻄﹶ ‪‬ﺮ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﰲ ﳏﻜﻢ ﻛﺘﺎﺑﻪ ‪ }:‬ﹶﻓﹶﺄِﻗ ‪‬ﻢ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬‬
‫ﺱ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ { )‪ (٣٠‬ﺳﻮﺭﺓ ﺍﻟﺮﻭﻡ‪.‬‬ ‫ﻚ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ‪‬ﻴ ‪‬ﻢ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺨ ﹾﻠ ِﻖ ﺍﻟﱠﻠ ِﻪ ﹶﺫِﻟ ‪‬‬
‫ِﻟ ‪‬‬
‫ﻭﺑﻨﺎﺀ ﺷﺨﺼﻴﺔ ﺍﻟﻄﻔﻞ ﺍﳌﺴﻠﻢ ﻳﻌ ‪‬ﺪ ﻫﺪﻓﹰﺎ ﺃﺳﺎﺳﻴﹰﺎ ﻣﻦ ﺃﻫﺪﺍﻑ ﺭﺳﺎﻟﺔ ﺍﻹﺳـﻼﻡ‪ ،‬ﺫﻟـﻚ ﻷﻥ‬
‫ﺍﻷﻃﻔﺎﻝ ﻫﻢ ﺟﻴﻞ ﺍﳌﺴﺘﻘﺒﻞ ﺍﳌﻨﺸﻮﺩ‪ ،‬ﻭﺭﺃﲰﺎﻝ ﺍﻷﻣﻢ ‪.‬‬
‫ﻓﻤﺎ ﻧﺰﺭﻋﻪ ﺍﻟﻴﻮﻡ ﺳﻮﻑ ﳓﺼﺪ ﲦﺎﺭﻩ ﰲ ﺍﻟﻐﺪ‪ ،‬ﻭﻣﻦ ﺯﺭﻉ ﺍﻟﺸ ‪‬ﺮ ﻭﺍﻟﻔﺴﺎ ‪‬ﺩ‪ ،‬ﻓﻠـﻦ ﳛـﺼﺪ ﺇﻻ‬
‫ﺍﻟﻨﺪﺍﻣﺔ ‪.‬‬
‫ﻭﻗﺪ ﺃﻭﱃ ﺍﻟﻌﺎﱂ ﺍﻟﻴﻮﻡ ﺍﻟﻄﻔﻮﻟﺔ ﺍﻫﺘﻤﺎﻣﻪ‪ ،‬ﻭﺫﻟﻚ ﻷﳘﻴﺘﻬﺎ ﺍﻟﺒﺎﻟﻐﺔ‪ ،‬ﻭﺃﻧﺸﺌﺖ ﻣﺮﺍﻛﺰ ﺍﻟﺒﺤـﻮﺙ‬
‫ﻭﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﱵ ﺗﻌﲎ ﺑﺬﻟﻚ‪.‬‬
‫ﻭﻣﻊ ﺍﻷﺳﻒ ﻓﻘﺪ ﺃﺧﺬ ﺍﳌﺴﻠﻤﻮﻥ ﺇﺑ‪‬ﺎﻥ ﺍﻟﻐﺰﻭ ﺍﻟﻔﻜﺮﻱ ﻭﺍﻟﺜﻘﺎﰲ ﻳﺴﺘﻮﺭﺩﻭﻥ ﻛﻞ ﺷﻲﺀ ﻣـﻦ‬
‫ﻋﻨﺪ ﺍﻵﺧﺮﻳﻦ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ ﺃﺳﺎﻟﻴﺐ ﺗﺮﺑﻴﺔ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻧﺎﺳﲔ ﺃﻭ ﻣﺘﻨﺎﺳﲔ ﺃﻥ ﺍﻟﺘﺮﺑﻴﺔ ﻫﻲ ﻧﺘـﺎﺝ‬
‫ﻼ ﺻـﺎﳊﹰﺎ ؛‬
‫ﻓﻜﺮ ﻭﺃﺧﻼﻕ ﻭﻗﻴﻢ ﺃﻳﺔ ﺃﻣﺔ ﻣﻦ ﺍﻷﻣﻢ‪ ،‬ﻭﺃﻥ ﻫﺬﻩ ﺍﻟﺘﺮﺑﻴﺔ ﺍﳌﺴﺘﻮﺭﺩﺓ ﻟﻦ ﺗﺮﰊ ﺟﻴ ﹰ‬
‫ﺫﻟﻚ ﻷ‪‬ﺎ ‪‬ﺘﻢ ﺑﺒﻌﺾ ﺍﳉﻮﺍﻧﺐ ﻭﻻﺳﻴﻤﺎ ﺍﳌﺎﺩﻳﺔ ﻣﻨﻬﺎ‪ ،‬ﻭ‪‬ﻤﻞ ﺍﳉﻮﺍﻧﺐ ﺍﻟﺮﻭﺣﻴـﺔ‪ ،‬ﻛﻤـﺎ ﺃﻥ‬
‫ﺍﻫﺘﻤﺎﻣﻬﺎ ﺑﺎﳉﻮﺍﻧﺐ ﺍﳌﺎﺩﻳﺔ ﻳﻘﻮﻡ ﻋﻠﻰ ﺇﻃﻼﻕ ﺍﻟﺸﻬﻮﺍﺕ‪ ،‬ﻭﺇﻋﻄﺎﺀ ﺍﻟﻄﻔﻞ ﺍﳊﺮﻳﺔ ﺍﳌﻄﻠﻘـﺔ ﰲ‬
‫ﺫﻟﻚ ‪.‬‬
‫ﻭﻫﺬﺍ ﻣﺎ ﻳﺘﻨﺎﰱ ﺗﻨﺎﻓﻴﹰﺎ ﺗﺎﻣ‪‬ﺎ ﻣﻊ ﺭﺳﺎﻟﺔ ﺍﻹﺳﻼﻡ‪ ،‬ﺍﻟﱵ ﲣﺘﻠﻒ ﰲ ﻧﻈﺮ‪‬ﺎ ﻟﻺﻧـﺴﺎﻥ ﻭﺍﻟﻜـﻮﻥ‬
‫ﻭﺍﳊﻴﺎﺓ ﻋﻦ ﻛﻞ ﻫﺬﻩ ﺍﻟﻨﻈﺮﺍﺕ ﺍﻟﻘﺎﺻﺮﺓ ﻭﺍﻟﻀﺤﻠﺔ ‪.‬‬

‫‪١‬‬
‫ﻭﲟﺎ ﺃﻥ ﺍﻹﺳﻼﻡ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﻠﻢ ﻳﺘﺮﻙ ﺍﳌﻨﻬ ‪‬ﺞ ﺍﻹﺳﻼﻣ ‪‬ﻲ ﻧﺎﺣﻴ ﹰﺔ ﻣﻦ ﻧﻮﺍﺣﻲ ﺇﺻـﻼﺡ‬
‫ﺍﻟﻔﺮﺩ ﻭﺍﻷﺳﺮﺓ ﻭﺍ‪‬ﺘﻤﻊ‪،‬ﻣﺎﺩﻳ ﹰﺔ ﻛﺎﻧﺖ ﺃﻭ ﻣﻌﻨﻮﻳ ﹰﺔ‪.‬‬
‫ﺇﻥ ﻫﺬﻩ ﺍﻟﺒﺸﺮﻳﺔ ‪ -‬ﻭﻫﻲ ﻣﻦ ﺻﻨﻊ ﺍﻟﻠﹼﻪ ‪ -‬ﻻ ﺗﻔﺘﺢ ﻣﻐﺎﻟﻴﻖ ﻓﻄﺮ‪‬ﺎ ﺇﻻ ﲟﻔﺎﺗﻴﺢ ﻣﻦ ﺻﻨﻊ ﺍﻟﻠﹼـﻪ‬
‫ﻭﻻ ﺗﻌﺎﰿ ﺃﻣﺮﺍﺿﻬﺎ ﻭﻋﻠﻠﻬﺎ ﺇﻻ ﺑﺎﻟﺪﻭﺍﺀ ﺍﻟﺬﻱ ﳜﺮﺝ ﻣﻦ ﻳﺪﻩ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻭﻗـﺪ ﺟﻌـﻞ ﰲ‬
‫ﻣﻨﻬﺠﻪ ﻭﺣﺪﻩ ﻣﻔﺎﺗﻴﺢ ﻛﻞ ﻣﻐﻠﻖ‪ ،‬ﻭﺷﻔﺎﺀ ﻛﻞ ﺩﺍﺀ‪ } :‬ﻭ‪‬ﻧ‪‬ﻨ ‪‬ﺰﻝﹸ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ِﺷﻔﹶﺎﺀ ‪‬ﻭ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹲﺔ‬
‫ﲔ ﹶﺇ ﱠﻻ ‪‬ﺧﺴ‪‬ﺎ ‪‬ﺭﺍ{ )‪ (٨٢‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ‪..‬‬ ‫ﲔ ‪‬ﻭ ﹶﻻ ‪‬ﻳﺰِﻳ ‪‬ﺪ ﺍﻟﻈﱠﺎِﻟ ِﻤ ‪‬‬ ‫ﻟﱢ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺕ ﹶﺃ ﱠﻥ ﹶﻟﻬ‪‬ـ ‪‬ﻢ‬ ‫ﲔ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻳ‪ ‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ ﺍﻟﺼ‪‬ﺎِﻟﺤ‪‬ﺎ ِ‬ ‫ﺸ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫}ِﺇ ﱠﻥ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ِﻳ ‪‬ﻬﺪِﻱ ِﻟﱠﻠﺘِﻲ ِﻫ ‪‬ﻲ ﹶﺃ ﹾﻗ ‪‬ﻮ ‪‬ﻡ ‪‬ﻭ‪‬ﻳ‪‬ﺒ ‪‬‬
‫ﹶﺃ ‪‬ﺟﺮ‪‬ﺍ ﹶﻛِﺒﲑ‪‬ﺍ{ )‪ (٩‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ‪..‬‬
‫ﻭﻟﻜﻦ ﻫﺬﻩ ﺍﻟﺒﺸﺮﻳﺔ ﻻ ﺗﺮﻳﺪ ﺃﻥ ﺗﺮﺩ ﺍﻟﻘﻔﻞ ﺇﱃ ﺻﺎﻧﻌﻪ‪ ،‬ﻭﻻ ﺃﻥ ﺗﺬﻫﺐ ﺑﺎﳌﺮﻳﺾ ﺇﱃ ﻣﺒﺪﻋـﻪ‪،‬‬
‫ﻭﻻ ﺗﺴﻠﻚ ﰲ ﺃﻣﺮ ﻧﻔﺴﻬﺎ‪ ،‬ﻭﰲ ﺃﻣﺮ ﺇﻧﺴﺎﻧﻴﺘﻬﺎ‪ ،‬ﻭﰲ ﺃﻣﺮ ﺳﻌﺎﺩ‪‬ﺎ ﺃﻭ ﺷﻘﻮ‪‬ﺎ ‪ ..‬ﻣﺎ ﺗﻌﻮﺩﺕ ﺃﻥ‬
‫ﺗﺴﻠﻜﻪ ﰲ ﺃﻣﺮ ﺍﻷﺟﻬﺰﺓ ﻭﺍﻵﻻﺕ ﺍﳌﺎﺩﻳﺔ ﺍﻟﺰﻫﻴﺪﺓ ﺍﻟﱵ ﺗﺴﺘﺨﺪﻣﻬﺎ ﰲ ﺣﺎﺟﺎ‪‬ﺎ ﺍﻟﻴﻮﻣﻴﺔ ﺍﻟﺼﻐﲑﺓ‬
‫‪ ..‬ﻭﻫﻲ ﺗﻌﻠﻢ ﺃ‪‬ﺎ ﺗﺴﺘﺪﻋﻲ ﻹﺻﻼﺡ ﺍﳉﻬﺎﺯ ﻣﻬﻨﺪﺱ ﺍﳌﺼﻨﻊ ﺍﻟﺬﻱ ﺻﻨﻊ ﺍﳉﻬﺎﺯ‪ .‬ﻭﻟﻜﻨـﻬﺎ ﻻ‬
‫ﺗﻄﺒﻖ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﻧﻔﺴﻪ‪ ،‬ﻓﺘﺮﺩﻩ ﺇﱃ ﺍﳌﺼﻨﻊ ﺍﻟﺬﻱ ﻣﻨﻪ ﺧﺮﺝ‪ ،‬ﻭﻻ ﺃﻥ ﺗـﺴﺘﻔﱵ‬
‫ﺍﳌﺒﺪﻉ ﺍﻟﺬﻱ ﺃﻧﺸﺄ ﻫﺬﺍ ﺍﳉﻬﺎﺯ ﺍﻟﻌﺠﻴﺐ‪ ،‬ﺍﳉﻬﺎﺯ ﺍﻹﻧﺴﺎﱐ ﺍﻟﻌﻈﻴﻢ ﺍﻟﻜﺮﱘ ﺍﻟـﺪﻗﻴﻖ ﺍﻟﻠﻄﻴـﻒ‪،‬‬
‫ﺼﺪ‪‬ﻭ ِﺭ‪ .‬ﺃﹶﻻ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ‬
‫ﺕ ﺍﻟ ‪‬‬
‫ﺍﻟﺬﻱ ﻻ ﻳﻌﻠﻢ ﻣﺴﺎﺭﺑﻪ ﻭﻣﺪﺍﺧﻠﻪ ﺇﻻ ﺍﻟﺬﻱ ﺃﺑﺪﻋﻪ ﻭﺃﻧﺸﺄﻩ‪ِ» :‬ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻋﻠِﻴ ‪‬ﻢ ﺑِﺬﺍ ِ‬
‫ﺨِﺒﲑ‪‬؟"‪..‬‬
‫ﻒ ﺍﹾﻟ ‪‬‬
‫‪‬ﻣ ‪‬ﻦ ‪‬ﺧﹶﻠ ‪‬ﻖ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟﱠﻠﻄِﻴ ‪‬‬
‫ﻭﻣﻦ ﻫﻨﺎ ﺟﺎﺀﺕ ﺍﻟﺸﻘﻮﺓ ﻟﻠﺒﺸﺮﻳﺔ ﺍﻟﻀﺎﻟﺔ‪ .‬ﺍﻟﺒﺸﺮﻳﺔ ﺍﳌﺴﻜﻴﻨﺔ ﺍﳊﺎﺋﺮﺓ‪ ،‬ﺍﻟﺒﺸﺮﻳﺔ ﺍﻟﱵ ﻟـﻦ ﲡـﺪ‬
‫ﺍﻟﺮﺷﺪ‪ ،‬ﻭﻟﻦ ﲡﺪ ﺍﳍﺪﻯ‪ ،‬ﻭﻟﻦ ﲡﺪ ﺍﻟﺮﺍﺣﺔ‪ ،‬ﻭﻟﻦ ﲡﺪ ﺍﻟﺴﻌﺎﺩﺓ‪ ،‬ﺇﻻ ﺣﲔ ﺗﺮﺩ ﺍﻟﻔﻄﺮﺓ ﺍﻟﺒـﺸﺮﻳﺔ‬
‫ﺇﱃ ﺻﺎﻧﻌﻬﺎ ﺍﻟﻜﺒﲑ‪ ،‬ﻛﻤﺎ ﺗﺮﺩ ﺍﳉﻬﺎﺯ ﺍﻟﺰﻫﻴﺪ ﺇﱃ ﺻﺎﻧﻌﻪ ﺍﻟﺼﻐﲑ!‪. ١‬‬
‫ﻓﺎﳌﻨﻬﺞ ﺍﻹﺳﻼﻣﻲ ﻣﺘﻜﺎﻣﻞ ﻣﻦ ﻛﻞ ﺍﳉﻮﺍﻧﺐ‪ ،‬ﺻﺎﱀ ﻟﻜﻞ ﺯﻣﺎﻥ ﻭﻣﻜﺎﻥ ‪.‬‬

‫‪ - ١‬ﰱ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ـ ﻣﻮﺍﻓﻘﺎ ﻟﻠﻤﻄﺒﻮﻉ ‪(١٥ / ١) -‬‬

‫‪٢‬‬
‫ﺇﻧﻪ ﻣﻨﻬﺞ ﻣﺘﻜﺎﻣﻞ ﰲ ﺍﻻﻋﺘﻘﺎﺩ ﻭﺍﻟﺘﺼﻮﺭ‪ ،‬ﻭﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻟﺘﻮﺟﻴﻪ‪ ،‬ﻭﺍﻟﻔﺮﺽ ﻭﺍﻟﺘﻜﻠﻴﻒ‪ .‬ﻣﻨﻬﺞ ﺍﻟﻠﹼﻪ‬
‫ﻒ ﺍﹾﻟﺨ‪‬ـِﺒ ‪‬ﲑ{‬
‫ﺍﻟﺬﻱ ﻳﻌﻠﻢ ﻷﻧﻪ ﻫﻮ ﺍﻟﺬﻱ ﺧﻠﻖ‪ :‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪}:‬ﹶﺃﻟﹶﺎ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧﹶﻠ ‪‬ﻖ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟﱠﻠ ِﻄﻴـ ‪‬‬
‫)‪ (١٤‬ﺳﻮﺭﺓ ﺍﳌﻠﻚ‪.٢‬‬
‫ﻫﺬﺍ ﻭﻗﺪ ﺗﻨﺒﻪ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﻷﻣﺔ‪ ،‬ﻓﻜﺘﺒﻮﺍ ﻛﺘﺒﺎ ﻭﺃﲝﺎﺛﹰﺎ ﺑﻴﻨﻮﺍ ﻓﻴﻬﺎ ﺍﻟﺒﺪﻳﻞ ﺍﻹﺳـﻼﻣﻲ ﰲ‬
‫ﺍﻟﺘﺮﺑﻴﺔ‪ ،‬ﻭﻣﻨﻬﻢ ﺍﻟﻌﻼﻣﺔ ﳏﻤﺪ ﻗﻄﺐ ﻋﺎﻓﺎﻩ ﺍﷲ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﺮﺍﺋﻊ )) ﻣﻨﻬﺞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ(( ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﷲ ﻋﻠﻮﺍﻥ ﺭﲪﻪ ﺍﷲ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻘﻴﻢ )) ﺗﺮﺑﻴﺔ ﺍﻷﻭﻻﺩ ﰲ ﺍﻹﺳﻼﻡ ((‪.‬‬
‫ﻭﻛﺬﻟﻚ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺭﺍﺗﺐ ﺍﻟﻨﺎﺑﻠﺴﻲ ﺣﻔﻈﻪ ﺍﷲ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻘﻴﻢ ))ﺗﺮﺑﻴﺔ ﺍﻷﻭﻻﺩ ﰲ ﺍﻹﺳﻼﻡ ((‬
‫ﻭﻛﺬﻟﻚ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﻧﻮﺭ ﺳﻮﻳﺪ ﺣﻔﻈﻪ ﺍﷲ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻨﻔﻴﺲ ))ﻣﻨﻬﺞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﺒﻮﻳﺔ ﻟﻠﻄﻔﻞ‬
‫(( ﻭﻫﻮ ﺃﻭﻓﺎﻫﺎ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ‪.‬‬
‫ﻓﻘﺪ ﺗﻜﻠﻢ ﻋﻨﻬﺎ ﺑﺎﻟﺘﻔﺼﻴﻞ ﻣﺸﻔﻮﻋﺔ ﺑﺄﺩﻟﺘﻬﺎ‪ ،‬ﻭﻟﻜﻦ ﺍﻷﺩﻟﺔ ﺍﻟﱵ ﺍﺳﺘﺪ ﱠﻝ ‪‬ﺎ ﻣﻨﻬﺎ ﻣﺎ ﻧﻘﻞ ﲣﺮﳚﻪ‬
‫ﻋﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ‪ ،‬ﻭﻣﻨﻬﺎ ﻣﺎ ﺳﻜﺖ ﻋﻨﻪ‪ ،‬ﻭﻣﻨﻬﺎ ﱂ ﻳﺬﻛﺮ ﻣﺼﺪﺭﻩ‪ ،‬ﻭﻓﻴﻬﺎ ﺍﻟـﺼﺤﻴﺢ ﻭﺍﳊـﺴﻦ‬
‫ﻭﺍﻟﻀﻌﻴﻒ‪ ،‬ﻭﺍﻟﻮﺍﻫﻲ ﺃﺣﻴﺎﻧﹰﺎ ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﻓﻴﻪ ﺑﻌﺾ ﺍﻟﻘﺼﺺ ﻭﺍﳊﻜﺎﻳﺎﺕ ﺍﻟﱵ ﱂ ﺗﺜﺒﺖ ‪.‬‬
‫ﻭﻟﻜﻦ ﻳﺒﻘﻰ ﻛﺘﺎﺑﻪ ﻫﺬﺍ ﻣﻦ ﺃﻓﻀﻞ ﻣﺎ ﺃﻟﻒ ﰲ ﺑﺎﺑﻪ‪ -‬ﻓﻴﻤﺎ ﺃﻋﻠﻢ‪. -‬‬
‫ﻭﻗﺪ ﺍﺳﺘﻔﺪﺕ ﻣﻨﻪ ﻛﺜﲑﺍ‪ ،‬ﻭﺳﺮﺕ ﻋﻠﻰ ﺗﻘﺴﻴﻤﻪ ﻣﻊ ﺑﻌﺾ ﺍﻟﺘﻌﺪﻳﻞ ‪.‬‬
‫ﻭﺃﻣﺎ ﻛﺘﺎﰊ ﻫﺬﺍ ﻓﻘﺪ ﲨﻊ ﺧﻼﺻﺔ ﻣﺎ ﻛﺘﺐ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ‪ ،‬ﻭﱂ ﺃﻋﺘﻤﺪ ﻓﻴﻪ ﻋﻠﻰ ﺃﺩﻟـﺔ ﺃﻱ‬
‫ﻭﺍﺣﺪ ﳑﻦ ﻛﺘﺐ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ‪ ،‬ﺑﻞ ﻛﻨﺖ ﺃﺳﺘﺨﺮﺝ ﺍﻟﺪﻟﻴﻞ ﺍﳌﻨﺎﺳـﺐ ﻣـﻦ ﻣـﺼﺪﺭﻩ‬
‫ﺍﻷﺳﺎﺳﻲ‪ ،‬ﻭﺯﺩﺕ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻷﺩﻟﺔ‪ ،‬ﻭﺣﺬﻓﺖ ﺍﻷﺩﻟﺔ ﻏﲑ ﺍﳌﻘﺒﻮﻟﺔ ‪.‬‬
‫ﻭﻗﺪ ﺣﻜﻤﺖ ﻋﻠﻰ ﺍﻷﺣﺎﺩﻳﺚ ﲟﺎ ﻳﻨﺎﺳﺒﻬﺎ‪،‬ﺩﻭﻥ ﺗﺸﺪﺩ ﺃﻭ ﺗﺴﺎﻫﻞ‪ ،‬ﻭﻛﺬﻟﻚ ﻓﻘﺪ ﺷـﺮﺣﺖ‬
‫ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺑﺸﻜﻞ ﳐﺘﺼﺮ‪ ،‬ﻭﺫﻛﺮﺕ ﻏﺮﻳﺐ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﺷـﺮﺣﺖ ﺑﻌـﺾ‬
‫ﺍﻷﺣﺎﺩﻳﺚ ﺣﺴﺐ ﻣﻘﺘﻀﻰ ﺍﳊﺎﻝ ‪.‬‬
‫ﻭﺫﻛﺮﺕ ﺑﻌﺾ ﺍﳌﺴﺎﺋﻞ ﺍﻟﻔﻘﻬﻴﺔ ﺫﺍﺕ ﺍﻟﺼﻠﺔ ﺑﺸﻜﻞ ﳐﺘﺼﺮ ‪.‬‬

‫‪ - ٢‬ﰱ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ـ ﻣﻮﺍﻓﻘﺎ ﻟﻠﻤﻄﺒﻮﻉ ‪(٣٦٣٦ / ٦) -‬‬

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 ‫ﻭﻛﻞ ﺫﻟﻚ ﻣﻌﺰﻭ‪‬ﺍ ﳌﺼﺎﺩﺭﻩ ﺍﻷﺳﺎﺳﻴﺔ ﰲ ‪‬ﺎﻳﺔ ﻛﻞ ﲝﺚ ‪.‬‬
‫ﻫﺬﺍ ﻭﻗﺪ ﺍﺷﺘﻤﻞ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻋﻠﻰ ﺍﻟﻔﺼﻮﻝ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫ﻱ‬
‫ﺍﻟﻔﺼﻞ ﺍﻷﻭﻝ‪-‬ﺍﻟﺒﻨﺎﺀ ﺍﻟﻌﻘﺪ ‪‬‬
‫ﻱ‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱐ ‪-‬ﺍﻟﺒﻨﺎ ُﺀ ﺍﻟﻌﺒﺎﺩ ‪‬‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ‪ -‬ﺍﻟﺒﻨﺎ ُﺀ ﺍﻻﺟﺘﻤﺎﻋ ‪‬ﻲ‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ‪-‬ﺍﻟﺒﻨﺎ ُﺀ ﺍﻷﺧﻼﻗ ‪‬ﻲ‬
‫ﺍﻟﻔﺼﻞ ﺍﳋﺎﻣﺲ‪-‬ﺍﻟﺒﻨﺎ ُﺀ ﺍﻟﻌﺎﻃﻔﻲ ﻭﺍﻟﻨﻔﺴﻲ‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺩﺱ‪-‬ﺍﻟﺒﻨﺎ ُﺀ ﺍﳉﺴﻤ ‪‬ﻲ‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻊ‪-‬ﺍﻟﺒﻨﺎ ُﺀ ﺍﻟﻌﻠﻤﻲ ﻭﺍﻟﻔﻜﺮﻱ‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻣﻦ‪-‬ﺍﻟﺒﻨﺎ ُﺀ ﺍﻟﺼﺤ ‪‬ﻲ‬
‫ﺐ ﺍﻟﺪﺍﻓﻊ ﺍﳉﻨﺴ ‪‬ﻲ ﻟﻠﻄﻔﻞ‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺘﺎﺳﻊ‪-‬ﺬﻳ ‪‬‬
‫ﻭﲢﺖ ﻛﻞ ﻓﺼﻞ ﻣﻨﻬﺎ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻷﺳﺲ ﺍﻟﱵ ﺗﻔﺼﻠﻪ ‪.‬‬
‫ﻭﺇﱐ ﺃﻫﺪﻱ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻟﻜﻞ ﻣﻦ ﻛﺘﺐ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ‪ ،‬ﻭﺃﻗﻮﻝ ﳍﻢ‪ :‬ﺟﺰﺍﻛﻢ ﺍﷲ ﻋﻨـﺎ‬
‫ﻛﻞ ﺧﲑ ‪.‬‬
‫ﺏ ﻭﻣﺼﻠﺢ‪ ،‬ﻳﻬﻤ‪‬ﻪ ﺇﻧﺸﺎﺀ ﺟﻴﻞ ﺻﺎﱀ ﻳﻌﻴﺪ ﻟﻸﻣـﺔ‬‫ﻛﻤﺎ ﺃﻫﺪﻳﻪ ﻟﻜﻞ ﺃﺳﺮ ٍﺓ ﻣﺴﻠﻤﺔٍ‪ ،‬ﻭﻟﻜﻞ ﻣﺮ ‪‬‬
‫ﻣﺴﺘﻘﺒﻠﻬﺎ‪ ،‬ﻭﺩﻭﺭﻫﺎ ﰲ ﺍﳊﻴﺎﺓ ‪.‬‬
‫ﻫﺬﺍ ﻭﺃﺳﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﳚﻌﻠﻪ ﺧﺎﻟﺼﹰﺎ ﻟﻮﺟﻬﻪ ﺍﻟﻜﺮﱘ‪ ،‬ﻭﺃﻥ ﳚﺰﻱ ﻛﺎﺗﺒﻪ ﻭﻗﺎﺭﺋـﻪ ﻭﻧﺎﺷـﺮﻩ‬
‫ﻭﺍﻟﺪﺍﻝ ﻋﻠﻴﻪ ﺧﲑ ﺍﳉﺰﺍﺀ ﰲ ﺍﻟﺪﺍﺭﻳﻦ ‪.‬‬
‫ﺏ{)‪ (٢٩‬ﺳﻮﺭﺓ ﺹ‪.‬‬
‫ﻚ ‪‬ﻣﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻙ ﱢﻟ‪‬ﻴ ‪‬ﺪﺑ‪‬ﺮ‪‬ﻭﺍ ﺁﻳ‪‬ﺎِﺗ ِﻪ ‪‬ﻭِﻟ‪‬ﻴ‪‬ﺘ ﹶﺬ ﱠﻛ ‪‬ﺮ ﹸﺃ ‪‬ﻭﻟﹸﻮﺍ ﺍﹾﻟﹶﺄﹾﻟﺒ‪‬ﺎ ِ‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ِ }:‬ﻛﺘ‪‬ﺎ ‪‬‬
‫ﺏ ﺃﹶﻧ ‪‬ﺰﹾﻟﻨ‪‬ﺎ ‪‬ﻩ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺍﻟﺒﺎﺣﺚ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ‬
‫ﻋﻠﻲ ﺑﻦ ﻧﺎﻳﻒ ﺍﻟﺸﺤﻮﺩ‬
‫ﰲ ‪ ٧‬ﺷﻮﺍﻝ ‪ ١٤٣٠‬ﻫـ ﺍﳌﻮﺍﻓﻖ ﻝ ‪ ٢٠٠٩/٩/٢٧‬ﻡ‬

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‫‪٤‬‬
 ‫‪@ @á‬‬
‫@‪ ܎½a@Ý ÐĐÛa@òč îŞ –‚‘@õč bäi‬‬
‫‪ c@á‬‬
‫‪ş çc‬‬
‫@ @‬
‫·‪@ @Z@†îè‬‬
‫ﺍﻟﺸﺨﺼﻴﺔ ﺍﳌﺘﺰﻧﺔ ﺫﺍﺕ ﺃﺛﺮ ﻓﻌﺎﻝ ﰲ ﺣﻴﺎﺓ ﺍﻷﻓﺮﺍﺩ ﻭﺍﳉﻤﺎﻋﺎﺕ‪ ،‬ﻭﻻ ﺗﺘﻜﺎﻣﻞ ﺇﻻ ﻋﻨﺪﻣﺎ ﺗﻜﻮﻥ‬
‫ﻗﺪ ﻭﺟﻬﺖ ﻣﻦ ﻛﻞ ﺟﻮﺍﻧﺒﻬﺎ‪ ،‬ﻭﺭﺑﻴﺖ ﻣﻦ ﻛﺎﻓﺔ ﺃﻗﻄﺎﺭﻫﺎ‪ ،‬ﻭﻫﺬﺑﺖ ﻣﻦ ﻛﻞ ﺃﻃﺮﺍﻓﻬﺎ ‪.‬‬
‫ﻭﺇﺫﺍ ﺗﺄﻣﻠﻨﺎ ﺣﺮﻛﺔ ﺍﻟﺘﺎﺭﻳﺦ‪ ،‬ﻭﺟﺪﻧﺎ ﺃﳘﻴﺔ ﺑﻨﺎﺀ ﻭﺗﻜﻮﻳﻦ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﻘﻮﻳﺔ‪ ،‬ﻓﻼ ﺗﻐﻴﲑ ﻟﻠﻮﺍﻗـﻊ‬
‫ﺍﻟﻔﺎﺳﺪ‪ ،‬ﺍﳌﻨﺤﺮﻑ ﻋﻦ ﻣﻨﻬﺞ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻣﻦ ﻏﲑ ﻗﻮﺓ‪ ،‬ﻭﻻ ﻗﻮﺓ ﻣﻦ ﻏﲑ ﺑﻨﺎﺀ‪ ،‬ﻭﻻ ﺑﻨﺎﺀ ﻣﻦ ﻏﲑ‬
‫ﺇﻋﺪﺍﺩ‪ ،‬ﻭﺗﻜﻮﻳﻦ‪ ،‬ﻭﺗﺮﺑﻴﺔ ‪.‬‬
‫ﻭﺇﻥ ﺃﺧﺼﺐ ﳎﺎ ٍﻝ ﻟﻠﺒﻨﺎﺀ ﺍﻟﺘﺮﺑﻮﻱ ﻣﺮﺣﻠﺔ ﺍﻟﻄﻔﻮﻟﺔ‪ ،‬ﺍﻟﱵ ﻫﻲ ﺃﻃﻮﻝ ﻓﺘﺮﺓ ﻣﻦ ﺑﲔ ﺍﻟﻜﺎﺋﻨـﺎﺕ‬
‫ﻼ‪:‬‬
‫ﺍﳊﻴﺔ‪ ،‬ﻭﺗﺘﻤﻴﺰ ﺍﻟﻄﻔﻮﻟﺔ ﺍﻟﺒﺸﺮﻳﺔ ﻛﺬﻟﻚ ﺑﺎﳌﺮﻭﻧﺔ ﻭﺍﻟﺼﻔﺎﺀ ﻭﺍﻟﻔﻄﺮﻳﺔ‪ ،‬ﻭﻫﻲ ﲤﺘﺪ ﺯﻣﻨﹰﺎ ﻃـﻮﻳ ﹰ‬
‫ﻳﺴﺘﻄﻴﻊ ﺍﳌﺮﰊ ﺧﻼﻝ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ ﺍﻟﻄﻮﻳﻠﺔ‪ ،‬ﺃﻥ ﻳﻐﺮﺱ ﰲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ ﻣﺎ ﻳﺮﻳﺪ‪ ،‬ﻭﺃﻥ ﻳﻮﺟﻬـﻪ‬
‫ﺣﺴﺒﻤﺎ ﻳﺮﺳﻢ ﻟﻪ ﻣﻦ ﺧﻄﺔ‪ ،‬ﻭﻳﺘﻌﺮﻑ ﺇﱃ ﺃﻣﻜﺎﻧﺎﺗﻪ‪ ،‬ﻭﻳﺘﻨﺒﺄ ﲟﺴﺘﻘﺒﻠﻪ ﺑﻘﺪﺭ ﺍﳌﺴﺘﻄﺎﻉ‪ ،‬ﻭﻛﻠﻤـﺎ‬
‫ﺗﺪﻋﻢ ﺑﻨﺎﺀ ﺍﻟﻄﻔﻮﻟﺔ ﺑﺎﻟﺮﻋﺎﻳﺔ ﻭﺍﻹﺷﺮﺍﻑ ﻭﺍﻟﺘﻮﺟﻴﻪ‪ ،‬ﻛﻠﻤﺎ ﻛﺎﻧﺖ ﺃﺛﺒﺖ‪ ،‬ﻭﺃﺭﺳﺦ‪ ،‬ﺃﻣﺎﻡ ﺍﳍﺰﺍﺕ‬
‫ﺍﳌﺴﺘﻘﺒﻠﻴﺔ ﺍﻟﱵ ﺳﺘﻌﺘﺮﺽ ﺍﻟﻄﻔﻞ ﰲ ﻣﺴﺘﻘﺒﻞ ﺷﺒﺎﺑﻪ ‪.‬‬
‫ﻟﺬﻟﻚ ﻓﺈﻥ ﻋﻤﻞ ﺍﻟﻮﺍﻟﺪ ﺍﻟﻔﻌﺎﻝ ﻳﺒﺪﺃ ﻣﻦ ﻫﺬﺍ ﺍﻟﻔﺼﻞ‪ ،‬ﺍﻟﺬﻱ ﰎ ﺍﻟﺘﻮﺳﻊ ﰲ ﺷﺮﺣﻪ‪ ،‬ﻭﺿـﺮﺏ‬
‫ﺍﻷﻣﺜﻠﺔ ﺍﻟﻨﻤﻮﺫﺟﻴﺔ‪ ،‬ﻟﻜﻞ ﻓﻜﺮﺓ‪ ،‬ﻟﺘﻜﻮﻥ ﺫﺧﺮﺍ ﻟﻠﻤﺮﺑﲔ‪ ،‬ﻭﺗﻐﺬﻳﺔ ﻟﻸﻃﻔﺎﻝ‪ ،‬ﻭﳍﺬﺍ ﻗﺎﻝ ﺍﺑﻦ ﺳﻴﻨﺎ‬
‫ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﺴﻴﺎﺳﺔ‪ :‬ﺑﺎﺏ ﺳﻴﺎﺳﺔ ﺍﻟﺮﺟﻞ ﻭﻟﺪﻩ ‪ -‬ﻓﺘﺮﺓ ﺑﺪﺍﻳﺔ ﺍﻟﺘﺮﺑﻴﺔ ﻋﻠﻰ ﺣﺪ ﺗﻌﺒﲑﻩ ‪": -‬ﻓﺈﺫﺍ‬
‫ﻓﻄﻢ ﻳﺒﺪﺃ ﺑﺘﺄﺩﻳﺒﻪ‪ ،‬ﻭﺭﻳﺎﺿﺔ ﺃﺧﻼﻗﻪ‪ ،‬ﻗﺒﻞ ﺃﻥ ‪‬ﺠﻢ ﻋﻠﻴﻪ ﺍﻷﺧﻼﻕ ﺍﻟﻠﺌﻴﻤﺔ "‪.‬‬
‫ﻭﺑﺎﻟﺘﺎﱄ ﻓﺈﻥ ﻓﻜﺮﺓ ﺍﺳﺘﺼﻐﺎﺭ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﺇﳘﺎﻝ ﺗﻮﺟﻴﻬﻪ‪ ،‬ﺗﻌﺘﱪ ﺑﺎﻃﻠﺔ‪ ،‬ﻭﺇﳕﺎ ﻣﻦ ﺑﺪﺍﻳﺔ ﺍﻟﻔﻄـﺎﻡ‬
‫ﻳﺒﺪﺃ ﺍﻟﺘﻮﺟﻴﻪ ﻭﺍﻹﺭﺷﺎﺩ‪ ،‬ﻭﺍﻷﻣﺮ ﻭﺍﻟﻨﻬﻲ‪ ،‬ﻭﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ‪ ،‬ﻭﺍﻟﺘﺤﺒﻴﺐ ﻭﺍﻟﺘﻘﺒﻴﺢ‪ ،‬ﻭﻫﻜﺬﺍ‪.‬‬
‫ﻱ‪.‬‬
‫ﻭﺍﻵﻥ ﺳﻨﺒﺪﺃ ﺑﺎﻟﺘﻌﺮﻑ ﻋﻠﻰ ﺃﺳﺲ ﺑﻨﺎﺀ ﺷﺨﺼﻴﺔ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﰲ ﻣﻘﺪﻣﺘﻬﺎ ﺍﻟﺒﻨﺎﺀ ﺍﻟﻌﻘﹶﺪ ‪‬‬

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 ‫‪@ @ÞŽ ëþa@ÝŽ –ÐÛa‬‬
‫@‪@ @@@@ðş †ÔÈÛa@õŽ bäjÛa‬‬

‫ﲤﻬﻴﺪ ‪:‬‬
‫ﺗﺘﻤﻴﺰ ﺍﻟﻌﻘﺒﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ‪ -‬ﺍﻹﳝﺎﻥ ﺑﺎﷲ‪ ،‬ﻭﻣﻼﺋﻜﺘﻪ‪ ،‬ﻭﻛﺘﺒﻪ‪ ،‬ﻭﺭﺳـﻠﻪ‪ ،‬ﻭﺍﻟﻴـﻮﻡ ﺍﻵﺧـﺮ‪،‬‬
‫ﻭﺑﺎﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺪﺭ ﺧﲑﻩ ﻭﺷﺮﻩ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ‪ -‬ﺑﺄ‪‬ﺎ ﻛﻠﻬﺎ ﻏﻴﺐ‪ ،‬ﳛﺎﺭ ﺍﳌﺮﺀ ﻛﻴﻒ ﻳﻘـﺪﻣﻬﺎ‬
‫ﻟﻠﻄﻔﻞ‪ ،‬ﻛﻴﻒ ﺳﻴﺘﻌﺎﻣﻞ ﻣﻌﻬﺎ ﻫﺬﺍ ﺍﻟﻄﻔﻞ ؟ ﻭﻛﻴﻒ ﳝﻜﻦ ﺗﺒﺴﻴﻄﻬﺎ ؟ ﻭﻛﻴﻒ ﻳﻌﺮﺿـﻬﺎ ؟‬
‫ﺃﻣﺎﻡ ﻛﻞ ﻫﺬﻩ ﺍﻷﺳﺌﻠﺔ ﻭﻏﲑﻫﺎ‪ ،‬ﺗﺄﺧﺬ ﺍﻟﻮﺍﻟﺪﻳﻦ ﺍﳊﲑﺓ ﻭﺍﻻﺳﺘﻔﺴﺎﺭ ﻋﻦ ﻫـﺬﻩ ﺍﻟﻜﻴﻔﻴـﺎﺕ‪،‬‬
‫ﻭﻟﻜﻦ ﻣﻦ ﺧﻼﻝ ﺗﻌﺎﻣﻞ ﺍﻟﺮﺳﻮﻝ  ﻣﻊ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﳒﺪ ﲬﺴﺔ ﺃﺭﻛﺎﻥ ﺃﺳﺎﺳﻴﺔ ﰲ ﺗﺜﺒﻴﺖ ﻫﺬﻩ‬
‫ﺍﻟﻌﻘﻴﺪﺓ‪:‬‬
‫ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﻐﺰﺍﱄ ﺭﲪﻪ ﺍﷲ‪" :‬ﺍﻋﻠﻢ ﺃﻥ ﻣﺎ ﺫﻛﺮﻧﺎﻩ ﰲ ﺗﺮﲨﺔ ﺍﻟﻌﻘﻴﺪﺓ ﻳﻨﺒﻐـﻲ ﺃﻥ ﻳﻘـﺪﻡ ﺇﱃ‬
‫ﺍﻟﺼﱯ ﰲ ﺃﻭﻝ ﻧﺸﻮﻩ ﻟﻴﺤﻔﻈﻪ ﺣﻔﻈﺎ‪ ،‬ﰒ ﻻ ﻳﺰﺍﻝ ﻳﻨﻜﺸﻒ ﻟﻪ ﻣﻌﻨﺎﻩ ﰲ ﻛﱪﻩ ﺷـﻴﺌﺎ ﻓـﺸﻴﺌﺎ‪،‬‬
‫ﻓﺎﺑﺘﺪﺍﺅﻩ ﺍﳊﻔﻆ ﰒ ﺍﻟﻔﻬﻢ ﰒ ﺍﻻﻋﺘﻘﺎﺩ ﻭﺍﻹﻳﻘﺎﻥ ﻭﺍﻟﺘﺼﺪﻳﻖ ﺑﻪ‪ ،‬ﻭﺫﻟﻚ ﳑﺎ ﳛﺼﻞ ﰲ ﺍﻟﺼﱯ ﺑﻐﲑ‬
‫ﺑﺮﻫﺎﻥ‪ ،‬ﻓﻤﻦ ﻓﻀﻞ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻋﻠﻰ ﻗﻠﺐ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﺷﺮﺣﻪ ﰲ ﺃﻭﻝ ﻧﺸﻮﻩ ﻟﻺﳝﺎﻥ ﻣﻦ ﻏﲑ‬
‫ﺣﺎﺟﺔ ﺇﱃ ﺣﺠﺔ ﻭﺑﺮﻫﺎﻥ‪ ،‬ﻭﻛﻴﻒ ﻳﻨﻜﺮ ﺫﻟﻚ ﻭﲨﻴﻊ ﻋﻘﺎﺋﺪ ﺍﻟﻌﻮﺍﻡ ﻣﺒﺎﺩﻳﻬﺎ ﺍﻟـﺘﻠﻘﲔ ﺍ‪‬ـﺮﺩ‬
‫ﻭﺍﻟﺘﻘﻠﻴﺪ ﺍﶈﺾ‪ ،‬ﻧﻌﻢ ﻳﻜﻮﻥ ﺍﻻﻋﺘﻘﺎﺩ ﺍﳊﺎﺻﻞ ﲟﺠﺮﺩ ﺍﻟﺘﻘﻠﻴﺪ ﻏﲑ ﺧﺎﻝ ﻋﻦ ﻧﻮﻉ ﻣﻦ ﺍﻟﻀﻌﻒ‬
‫ﰲ ﺍﻻﺑﺘﺪﺍﺀ ﻋﻠﻰ ﻣﻌﲎ ﺃﻧﻪ ﻳﻘﺒﻞ ﺍﻹﺯﺍﻟﺔ ﺑﻨﻘﻴﻀﻪ ﻟﻮ ﺃﻟﻘﻰ ﺇﻟﻴﻪ‪ ،‬ﻓﻼ ﺑﺪ ﻣﻦ ﺗﻘﻮﻳﺘـﻪ ﻭﺇﺛﺒﺎﺗـﻪ ﰲ‬
‫ﻧﻔﺲ ﺍﻟﺼﱯ ﻭﺍﻟﻌﺎﻣﻲ ﺣﱴ ﻳﺘﺮﺳﺦ ﻭﻻ ﻳﺘﺰﻟﺰﻝ‪ ،‬ﻭﻟﻴﺲ ﺍﻟﻄﺮﻳﻖ ﰲ ﺗﻘﻮﻳﺘﻪ ﻭﺇﺛﺒﺎﺗـﻪ ﺃﻥ ﻳﻌﻠـﻢ‬
‫ﺻﻨﻌﺔ ﺍﳉﺪﻝ ﻭﺍﻟﻜﻼﻡ ؛ﺑﻞ ﻳﺸﺘﻐﻞ ﺑﺘﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﻭﺗﻔﺴﲑﻩ ﻭﻗﺮﺍﺀﺓ ﺍﳊﺪﻳﺚ ﻭﻣﻌﺎﻧﻴﻪ‪ ،‬ﻭﻳﺸﺘﻐﻞ‬
‫ﺑﻮﻇﺎﺋﻒ ﺍﻟﻌﺒﺎﺩﺍﺕ‪ ،‬ﻓﻼ ﻳﺰﺍﻝ ﺍﻋﺘﻘﺎﺩ‪‬ﻩ ﻳﺰﺩﺍﺩ ﺭﺳﻮﺧﺎ ﲟﺎ ﻳﻘﺮﻉ ﲰﻌـﻪ ﻣـﻦ ﺃﺩﻟـﺔ ﺍﻟﻘـﺮﺁﻥ‬
‫ﻭﺣﺠﺠﻪ‪ ،‬ﻭﲟﺎ ﻳﺮﺩ ﻋﻠﻴﻪ ﻣﻦ ﺷﻮﺍﻫﺪ ﺍﻷﺣﺎﺩﻳﺚ ﻭﻓﻮﺍﺋﺪﻫﺎ‪ ،‬ﻭﲟﺎ ﻳﺴﻄﻊ ﻋﻠﻴـﻪ ﻣـﻦ ﺃﻧـﻮﺍﺭ‬
‫ﺍﻟﻌﺒﺎﺩﺍﺕ ﻭﻭﻇﺎﺋﻔﻬﺎ‪ ،‬ﻭﲟﺎ ﻳﺴﺮﻱ ﺇﻟﻴﻪ ﻣﻦ ﻣﺸﺎﻫﺪﺓ ﺍﻟﺼﺎﳊﲔ ﻭﳎﺎﻟﺴﺘﻬﻢ ﻭﺳﻴﻤﺎﻫﻢ ﻭﲰﺎﻋﻬﻢ‬
‫ﻭﻫﻴﺂ‪‬ﻢ ﰲ ﺍﳋﻀﻮﻉ ﷲ ﻋﺰ ﻭﺟﻞ ﻭﺍﳋﻮﻑ ﻣﻨﻪ ﻭﺍﻻﺳﺘﻜﺎﻧﺔ ﻟﻪ‪ ،‬ﻓﻴﻜﻮﻥ ﺃﻭﻝ ﺍﻟﺘﻠﻘﲔ ﻛﺈﻟﻘـﺎﺀ‬

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‫ﺑﺬﺭ ﰲ ﺍﻟﺼﺪﺭ‪ ،‬ﻭﺗﻜﻮﻥ ﻫﺬﻩ ﺍﻷﺳﺒﺎﺏ ﻛﺎﻟﺴﻘﻲ ﻭﺍﻟﺘﺮﺑﻴﺔ ﻟﻪ ﺣﱴ ﻳﻨﻤﻮ ﺫﻟﻚ ﺍﻟﺒﺬﺭ ﻭﻳﻘـﻮﻯ‬
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‫ﻭﻳﺮﺗﻔﻊ ﺷﺠﺮ ﹰﺓ ﻃﻴﺒ ﹰﺔ ﺭﺍﺳﺨﺔ‪ ،‬ﺃﺻﻠﹸﻬﺎ ﺛﺎﺑﺖ ﻭﻓﺮﻋﻬﺎ ﰲ ﺍﻟﺴﻤﺎﺀ "‬
‫ﻚ ﻣِﻦ ‪‬ﺑﻨِﻲ ﺁ ‪‬ﺩ ‪‬ﻡ‬ ‫ﻭﺫﻟﻚ ﻷﻥ ﻛﻞ ﻣﻮﻟﻮﺩ ﻳﻮﻟﺪ ﻋﻠﻰ ﺍﻟﻔﻄﺮﺓ ﺍﻹﳝﺎﻧﻴﺔ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪ }:‬ﻭِﺇ ﹾﺫ ﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫ﺖ ِﺑ ‪‬ﺮ‪‬ﺑ ﹸﻜ ‪‬ﻢ ﻗﹶﺎﻟﹸﻮﺍﹾ ‪‬ﺑﻠﹶﻰ ‪‬ﺷ ِﻬ ‪‬ﺪﻧ‪‬ﺎ ﺃﹶﻥ ‪‬ﺗﻘﹸﻮﻟﹸﻮﹾﺍ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ‬
‫ﺴ ‪‬‬
‫ﺴ ِﻬ ‪‬ﻢ ﹶﺃﹶﻟ ‪‬‬
‫ﻣِﻦ ﹸﻇﻬ‪‬ﻮ ِﺭ ِﻫ ‪‬ﻢ ﹸﺫ ‪‬ﺭ‪‬ﻳ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﺷ ‪‬ﻬﺪ‪ ‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺃﹶﻧ ﹸﻔ ِ‬
‫ﲔ{ )‪ (١٧٢‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ِﺇﻧ‪‬ﺎ ﹸﻛﻨ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ﻏﹶﺎِﻓِﻠ ‪‬‬
‫ﻭﺍﺫﻛﺮ ‪-‬ﺃﻳﻬﺎ ﺍﻟﻨﱯ‪ -‬ﺇﺫ ﺍﺳﺘﺨﺮﺝ ﺭﺑﻚ ﺃﻭﻻﺩ ﺁﺩﻡ ﻣِﻦ ﺃﺻﻼﺏ ﺁﺑﺎﺋﻬﻢ‪ ،‬ﻭﻗﺮﺭﻫﻢ ﺑﺘﻮﺣﻴﺪﻩ ﲟﺎ‬
‫ﺃﻭﺩﻋﻪ ﰲ ﻓﻄﺮﻫﻢ ﻣﻦ ﺃﻧﻪ ﺭ‪‬ﻢ ﻭﺧﺎﻟﻘﻬﻢ ﻭﻣﻠﻴﻜﻬﻢ‪ ،‬ﻓﺄﻗﺮﻭﺍ ﻟﻪ ﺑﺬﻟﻚ‪ ،‬ﺧﺸﻴﺔ ﺃﻥ ﻳﻨﻜﺮﻭﺍ ﻳﻮﻡ‬
‫ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻓﻼ ﻳﻘﺮﻭﺍ ﺑﺸﻲﺀ ﻓﻴﻪ‪ ،‬ﻭﻳﺰﻋﻤﻮﺍ ﺃﻥ ﺣﺠﺔ ﺍﷲ ﻣﺎ ﻗﺎﻣﺖ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻻ ﻋﻨﺪﻫﻢ ﻋﻠﻢ ‪‬ﺎ‪،‬‬
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‫ﺑﻞ ﻛﺎﻧﻮﺍ ﻋﻨﻬﺎ ﻏﺎﻓﻠﲔ‪.‬‬
‫ﺽ ‪‬ﺑ ِﻦ ِﺣﻤ‪‬ﺎ ٍﺭ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ ﻓِﻲ ‪‬ﺧ ﹾﻄ‪‬ﺒِﺘ ِﻪ‪ِ :‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻣ ‪‬ﺮﻧِﻲ ﹶﺃ ﹾﻥ ﹸﺃ ‪‬ﻋﱢﻠ ‪‬ﻤ ﹸﻜ ‪‬ﻢ ﻣ‪‬ـﺎ‬
‫ﻭﻋﻦ ِﻋﻴ‪‬ﺎ ‪‬‬
‫ﺖ ِﻋﺒ‪‬ﺎﺩِﻱ ‪‬ﺣ‪‬ﻨﻔﹶﺎ َﺀ‬ ‫ﻼ ﹲﻝ‪ ،‬ﻭِﺇﻧ‪‬ﻲ ‪‬ﺧﹶﻠ ﹾﻘ ‪‬‬ ‫ﺤ ﹾﻠ‪‬ﺘ ‪‬ﻪ ‪‬ﻋ‪‬ﺒﺪِﻱ ‪‬ﺣ ﹶ‬‫‪‬ﺟ ِﻬ ﹾﻠ‪‬ﺘ ‪‬ﻢ ِﻣﻤ‪‬ﺎ ‪‬ﻋﱠﻠ ‪‬ﻤﻨِﻲ ‪‬ﻳ ‪‬ﻮﻣِﻲ ‪‬ﻫﺬﹶﺍ‪ِ ،‬ﺇ ﱠﻥ ﹸﻛ ﱠﻞ ﻣ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺖ ﹶﻟﻬ‪‬ـ ‪‬ﻢ‪،‬‬ ‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﻣ‪‬ـﺎ ﹶﺃ ‪‬ﺣﹶﻠﻠﹾـ ‪‬‬ ‫ﲔ ﻓﹶﺎ ‪‬ﺟﺘ‪‬ﺎﹶﻟ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ‪ ،‬ﻭ ‪‬ﺣ ‪‬ﺮ ‪‬ﻣ ‪‬‬ ‫ﺸﻴ‪‬ﺎ ِﻃ ‪‬‬
‫ﹸﻛﱠﻠ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻭِﺇ‪‬ﻧ ‪‬ﻪ ﹶﺃ‪‬ﺗ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﺽ‪ ،‬ﹶﻓ ‪‬ﻤﻘﹶـ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ‬‫ﺸﺮِﻛﹸﻮﺍ ﺑِﻲ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ﹸﺃ‪‬ﻧ ِﺰ ﹾﻝ ِﺑ ِﻪ ‪‬ﺳ ﹾﻠﻄﹶﺎﻧ‪‬ﺎ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﺍ ﱠﻃﹶﻠ ‪‬ﻊ ِﺇﻟﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ﺍ َﻷ ‪‬ﺭ ِ‬ ‫ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﻚ ‪‬ﻭﹶﺃ‪‬ﺑ‪‬ﺘﻠِـ ‪‬ﻲ‬ ‫ﻚ َﻷ‪‬ﺑ‪‬ﺘِﻠ‪‬ﻴ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺑ ‪‬ﻌﹾﺜ‪‬ﺘ ‪‬‬
‫ﺏ‪ ،‬ﻓﻘﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﺠ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﺑﻘﹶﺎﻳ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬‫‪‬ﻋ ‪‬ﺮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻋ ‪‬‬
‫ﻼ ﹶﺃ ‪‬ﻣ ‪‬ﺮﻧِـﻲ‬ ‫ﺴﹸﻠ ‪‬ﻪ ﺍﹾﻟﻤ‪‬ﺎ ُﺀ‪ ،‬ﺗ ﹾﻘ ‪‬ﺮ ‪‬ﺅ ‪‬ﻩ ‪‬ﻳ ﹾﻘﻈﹶﺎ ﹶﻥ ‪‬ﻭﻧ‪‬ﺎِﺋﻤ‪‬ﺎ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺟ ﱠﻞ ‪‬ﻭ ‪‬ﻋ ﹶ‬
‫ﻚ ِﻛﺘ‪‬ﺎﺑ‪‬ﺎ ﹶﻻ ‪‬ﻳ ‪‬ﻐ ِ‬‫ﻚ‪ ،‬ﻭﹸﺃﻧ‪ِ ‬ﺰ ﹶﻝ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬ ‫ِﺑ ‪‬‬
‫ﺨ ِﺮ ‪‬ﺟ ‪‬ﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ـﺎ‬ ‫ﺖ‪ِ :‬ﺇﺫﹰﺍ ‪‬ﻳﹾﺜﹶﻠﻐ‪‬ﻮﺍ ‪‬ﺭﹾﺃﺳِﻲ ﹶﻓ‪‬ﻴ‪‬ﺘ ‪‬ﺮﻛﹸـﻮ ‪‬ﻩ ‪‬ﺧﺒ‪‬ـ ‪‬ﺰ ﹰﺓ‪ ،‬ﻗﹶـﺎ ﹶﻝ ﻓﹶﺎﺳ‪‬ـ‪‬ﺘ ‪‬‬ ‫ﹶﺃ ﹾﻥ ﹸﺃ ‪‬ﺧِﺒ ‪‬ﺮ ﹸﻗ ‪‬ﺮ‪‬ﻳﺸ‪‬ﺎ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺴ ﹰﺔ ﹶﺃ ‪‬ﻣﺜﹶﺎﹶﻟ ‪‬ﻬ ‪‬ﻢ‪،‬‬
‫ﺚ ‪‬ﺧ ‪‬ﻤ ‪‬‬‫ﺚ ‪‬ﺟ‪‬ﻴﺸ‪‬ﺎ ‪‬ﻧ‪‬ﺒ ‪‬ﻌ ﹾ‬ ‫ﻚ‪ ،‬ﻭ‪‬ﺍ‪‬ﺑ ‪‬ﻌ ﹾ‬ ‫ﺴ‪‬ﺘ ‪‬ﻐﺰ‪‬ﻭ ‪‬ﻙ‪ ،‬ﻭﹶﺃ‪‬ﻧ ِﻔ ‪‬ﻖ ‪‬ﻳ‪‬ﻨ ﹶﻔ ‪‬ﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﺨ ‪‬ﺮﺟ‪‬ﻮ ‪‬ﻙ‪ ،‬ﻭ‪‬ﺍ ﹾﻏ ‪‬ﺰ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﻕ ‪‬ﻣ ‪‬ﻮﻓﱠـ ‪‬ﻖ‪،‬‬ ‫ﺺ ‪‬ﺩ ‪‬‬ ‫ﻂ ‪‬ﻣ ‪‬‬
‫ﺴﹲ‬ ‫ﻼﹶﺛ ﹲﺔ‪ِ :‬ﺇ ‪‬ﻣﺎ ‪‬ﻡ ‪‬ﻣ ﹾﻘ ِ‬
‫ﺠ‪‬ﻨ ِﺔ ﹶﺛ ﹶ‬
‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﻚ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﺼ‪‬ﺎ ‪‬ﻙ ‪‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬‬ ‫ﻭ‪‬ﻗﹶﺎِﺗ ﹾﻞ ِﺑ ‪‬ﻤ ‪‬ﻦ ﹶﺃﻃﹶﺎ ‪‬ﻋ ‪‬‬
‫ﻕ ‪‬ﻭ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬
‫ﻒ ﹶﻓ ِﻘ ‪‬ﲑ ‪‬ﻣ ‪‬‬‫ﺴِﻠ ٍﻢ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﻋﻔِﻴ ‪‬‬ ‫ﺐ ِﺑ ﹸﻜ ﱢﻞ ﺫِﻱ ﹸﻗ ‪‬ﺮﺑ‪‬ﻰ ‪‬ﻭ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﺭﺣِﻴ ‪‬ﻢ ‪‬ﺭﻗِﻴ ‪‬ﻖ ﺍﹾﻟ ﹶﻘ ﹾﻠ ِ‬
‫ﺼِﺒ ‪‬ﺢ‬
‫ﻕ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﹶﻻ ‪‬ﻳ ‪‬ﻤﺴِﻲ ‪‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬‬ ‫ﺨﻔﹶﻰ ﹶﻟ ‪‬ﻪ ﹶﻃ ‪‬ﻤ ‪‬ﻊ ‪‬ﻭِﺇ ﹾﻥ ‪‬ﺩ ‪‬‬‫ﺴ ﹲﺔ‪ :‬ﺭ ‪‬ﺟﻞﹲ ﺟ‪‬ﺎِﺋ ‪‬ﺮ ﹶﻻ ‪‬ﻳ ‪‬‬ ‫ﺏ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪‬ﺧ ‪‬ﻤ ‪‬‬
‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﹶﺃ ‪‬‬
‫ﻼ ‪‬ﻭ ﹶﻻ‬ ‫ﻒ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻫ ‪‬ﻢ ﻓِﻴ ﹸﻜ ‪‬ﻢ ‪‬ﺗ‪‬ﺒ ‪‬ﻊ ﹶﻻ ‪‬ﻳ‪‬ﺒﻐ‪‬ﻮ ﹶﻥ ﹶﺃﻫ‪‬ـ ﹰ‬ ‫ﻀﻌِﻴ ‪‬‬ ‫ﻚ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﻚ ‪‬ﻭﻣ‪‬ﺎِﻟ ‪‬‬ ‫ﻚ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﻫِﻠ ‪‬‬‫ﺇِ ﱠﻻ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﺨ‪‬ﺎ ِﺩ ‪‬ﻋ ‪‬‬
‫ﺏ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﻫ‪‬ـ ‪‬ﻮ ﺍﻟﺘ‪‬ﺎِﺑﻌ‪‬ـ ﹸﺔ‬ ‫ﷲ ﹶﺃ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻮ‪‬ﺍﻟِﻲ ‪‬ﻫ ‪‬ﻮ‪ ،‬ﹶﺃ ‪‬ﻭ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﻣ‪‬ﺎ ﹰﻻ‪ ،‬ﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺭ ‪‬ﺟ ﹲﻞ‪ :‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬

‫‪- ٣‬ﺇﺣﻴﺎﺀ ﻋﻠﻮﻡ ﺍﻟﺪﻳﻦ ﻭﻣﻌﻪ ﲣﺮﻳﺞ ﺍﳊﺎﻓﻆ ﺍﻟﻌﺮﺍﻗﻲ ‪(١٨١ / ١) -‬‬
‫‪ - ٤‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪(١٣٣ / ٣) -‬‬
‫‪٧‬‬
‫ﺶ ‪‬ﻭ ﹶﺫﻛﹶـ ‪‬ﺮ ﺍﹾﻟ‪‬ﺒﺨ‪‬ـ ﹶﻞ‬
‫ﺸ‪‬ﻨ ِﻈ ‪‬ﲑ‪ :‬ﺍﹾﻟﻔﹶﺎ ِﺣ ‪‬‬
‫ﺡ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺐ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﺮ ‪‬ﻣِﺘ ِﻪ ِﺳﻔﹶﺎﺣ‪‬ﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ِﻧﻜﹶﺎ ٍ‬
‫‪‬ﻳﻜﹸﻮ ﹸﻥ ﻟِﻠ ‪‬ﺮ ‪‬ﺟ ِﻞ ﹶﻓ‪‬ﻴﺼِﻴ ‪‬‬
‫‪٥‬‬
‫ﺏ‪.‬‬ ‫ﻭ‪‬ﺍﹾﻟ ﹶﻜ ِﺬ ‪‬‬
‫ﻑ ِﻋ‪‬ﻨ ‪‬ﺪ ﻋ‪‬ﺎ ‪‬ﻣ ِﺔ‬
‫‪‬ﻭﹶﺃ ‪‬ﺷ ‪‬ﻬ ‪‬ﺮ ﺍﹾﻟﹶﺄ ﹾﻗﻮ‪‬ﺍ ِﻝ‪ِ" :‬ﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍ ‪‬ﺩ ﺑِﺎﹾﻟ ِﻔ ﹾﻄ ‪‬ﺮ ِﺓ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ "‪.‬ﻗﹶﺎ ﹶﻝ ِﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ‪‬ﺒ ‪‬ﺮ‪ :‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ‪‬‬
‫ﺱ‬
‫ﻒ‪ .‬ﻭﹶﺃ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﺑِﺎﻟ‪‬ﺘ ﹾﺄﻭِﻳ ِﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍ ‪‬ﺩ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ِﻓ ﹾﻄ ‪‬ﺮ ﹶﺓ ﺍﻟﱠﻠ ِﻪ ﺍﱠﻟﺘِﻲ ﹶﻓ ﹶﻄ ‪‬ﺮ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺴﹶﻠ ِ‬ ‫ﺍﻟ ‪‬‬
‫ﺏ ِﺍﻗﹾـ ‪‬ﺮﺀُﻭﺍ ِﺇ ﹾﻥ ﺷِـﹾﺌ‪‬ﺘ ‪‬ﻢ }‬
‫ﺚ ﺍﹾﻟﺒ‪‬ﺎ ِ‬
‫‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ { ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺣ‪‬ﺘﺠ‪‬ﻮﺍ ِﺑ ﹶﻘ ‪‬ﻮ ِﻝ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻓِﻲ ﺁ ِﺧ ِﺮ ‪‬ﺣﺪِﻳ ِ‬
‫‪٦‬‬
‫ﺽ ‪‬ﺑ ِﻦ ِﺣﻤ‪‬ﺎ ٍﺭ ‪".‬‬
‫ﺚ ِﻋﻴ‪‬ﺎ ِ‬
‫ﺤﺪِﻳ ِ‬ ‫ﺱ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ { ‪‬ﻭِﺑ ‪‬‬ ‫ِﻓ ﹾﻄ ‪‬ﺮ ﹶﺓ ﺍﻟﱠﻠ ِﻪ ﺍﱠﻟﺘِﻲ ﹶﻓ ﹶﻄ ‪‬ﺮ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻭﻗﺎﻝ ﺍﻟﻘﺎﺭﻱ ﰲ ﺷﺮﺣﻪ ﻋﻠﻰ ﻣﺴﻨﺪ ﺃﰊ ﺣﻨﻴﻔﺔ ﻋﻨﺪ ﺣﺪﻳﺚ ﻛﻞ ﻣﻮﻟﻮﺩ ﻳﻮﻟﺪ ﻋﻠﻰ ﺍﻟﻔﻄـﺮﺓ‪:‬‬
‫"ﺃﻱ ﻓﻄﺮﺓ ﺍﻹﺳﻼﻡ ﻣﻦ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﻌﺮﻓﺎﻥ‪ ،‬ﻭﺍﳌﻌﲎ ﻟﻮ ﺧﱢﻠ ‪‬ﻲ ﻭﻃﺒﻌﻪ‪ ،‬ﳌﺎ ﺍﺧﺘـﺎﺭ ﺇﻻ ﻃﺮﻳـﻖ‬
‫ﺍﻹﳝﺎﻥ‪ ،‬ﻋﻠﻰ ﻭﺟﻪ ﺍﻹﺣﺴﺎﻥ‪ ،‬ﳌﺎ ﺟﺒﻞ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﻄﺒﻊ ﺍﳌﺘﻬﻴﺊ ﻟﻘﺒﻮﻝ ﺍﻟﺸﺮﻉ‪ ،‬ﻓﻠﻮ ﺗﺮﻙ ﻋﻠﻴﻬﺎ‬
‫ﻼ ﺇﱃ ﻏﲑﻫﺎ ‪.‬‬
‫ﻻﺳﺘﻤﺮ ﻋﻠﻰ ﻟﺰﻭﻣﻬﺎ‪ ،‬ﻭﱂ ﻳﻔﺎﺭﻗﻬﺎ ﻣﺎﺋ ﹰ‬
‫ﻭﻗﻴﻞ ﻣﻌﻨﺎﻩ‪ :‬ﻛﻞ ﻣﻮﻟﻮﺩ ﻳﻮﻟﺪ ﻋﻠﻰ ﻣﻌﺮﻓﺔ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺍﻹﻗﺮﺍﺭ ﺑﻪ‪ ،‬ﻓﻼ ﲡﺪ ﺃﺣﺪﹰﺍ ﺇﻻ ﻭﻫﻮ ﻳﻘ ‪‬ﺮ‬
‫ﺑﺄﻥ ﺍﷲ ﺻﺎﻧﻊ‪ ،‬ﻭﻫﺬﺍ ﻳﻮﺍﻓﻖ ﻗﻮﻝ ﺃﰊ ﺣﻨﻴﻔﺔ ﻣﻦ ﺃﻧﻪ ﳚﺐ ﻋﻠﻰ ﻛﻞ ﻣﻜﻠـﻒ ﺃﻥ ﻳﻌـﺮﻑ ﺍﷲ‬
‫‪٧‬‬
‫ﲟﺠﺮﺩ ﻋﻘﻠﻪ‪ ،‬ﻣﻊ ﻋﺪﻡ ﻋﻠﻤﻪ ﺑﺒﻌﺜﺔ ﺍﻟﺮﺳﻞ "‬
‫ﻭﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﻮﻥ ﻗﺪ ﻋﻨﻮﺍ ﻋﻨﺎﻳﺔ ﻛﺒﲑﺓ ﺑﺴﻼﻣﺔ ﻋﻘﻴﺪﺓ ﺃﺑﻨﺎﺋﻬﻢ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪ }:‬ﻭ ‪‬ﻭﺻ‪‬ﻰ ِﺑﻬ‪‬ـﺎ‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ{‬
‫ﻼ ‪‬ﺗﻤ‪‬ﻮ‪‬ﺗ ‪‬ﻦ ﹶﺇ ﱠﻻ ‪‬ﻭﺃﹶﻧﺘ‪‬ﻢ ﻣ‪‬ـ ‪‬‬
‫ﺻ ﹶﻄﻔﹶﻰ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹶﻓ ﹶ‬
‫ﺏ ﻳ‪‬ﺎ ‪‬ﺑِﻨ ‪‬ﻲ ِﺇ ﱠﻥ ﺍﻟﹼﻠ ‪‬ﻪ ﺍ ‪‬‬
‫ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﺑﻨِﻴ ِﻪ ‪‬ﻭ‪‬ﻳ ‪‬ﻌﻘﹸﻮ ‪‬‬
‫)‪ (١٣٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬

‫‪ - ٥‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٧٣٨٦) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٦٥٣)(٤٢٢ / ٢) -‬‬

‫ﺍﺟﺘﺎﻟﺘﻬﻢ ﺍﻟﺸﻴﺎﻃﲔ‪ :‬ﺃﻱ ﺍﺳﺘﺨﻔﺘﻬﻢ‪ ،‬ﻓﺠﺎﻟﻮﺍ ﻣﻌﻬﻢ‪ ،‬ﻭﻳﻘﺎﻝ ﻟﻠﻘﻮﻡ ﺇﺫﺍ ﺗﺮﻛﻮﺍ ﺍﻟﻘﺼﺪ ﻭﺍﳍﺪﻯ‪ :‬ﺍﺟﺘﺎﻟﺘـﻬﻢ ﺍﻟـﺸﻴﺎﻃﲔ‪ ،‬ﺃﻱ‪:‬‬
‫ﺟﺎﻟﻮﺍ ﻣﻌﻬﻢ ﰲ ﺍﻟﻀﻼﻟﺔ‪.‬‬
‫ﺃﻣﺮﱐ ﺃﻥ ﺃﺣﺮﻕ ﻗﺮﻳﺸﺎ‪ :‬ﻛﻨﺎﻳﺔ ﻋﻦ ﺍﻟﻘﺘﻞ‪ ،‬ﻭﻣﺜﻠﻪ ﰲ ﺫﻛﺮ ﻗﺘﺎﻝ ﺃﻫﻞ ﺍﻟﺮﺩﺓ‪ ،‬ﻓﻠﻢ ﻳﺰﻝ ﳛﺮﻕ ﺃﻋﻀﺎﺀﻫﻢ ﺣﱴ ﺃﺩﺧﻠﻬﻢ ﻣﻦ ﺍﻟﺒﺎﺏ‬
‫ﺍﻟﺬﻱ ﺧﺮﺟﻮﺍ ﻣﻨﻪ‪ ،‬ﻭﻣﻨﻪ ﺣﺪﻳﺚ ﺍﳌﻮﺍﻗﻊ ﰲ ﺭﻣﻀﺎﻥ‪» :‬ﺍﺣﺘﺮﻗﺖ« ﺃﻱ‪ :‬ﻫﻠﻜﺖ‪.‬‬
‫ﺍﻟﺜﻠﻎ‪ :‬ﺍﻟﺸﺪﺥ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﻫﻮ ﻧﻀﺤﻚ ﺍﻟﺸﻲﺀ ﺍﻟﺮﻃﺐ ﺑﺎﻟﺸﻲﺀ ﺍﻟﻴﺎﺑﺲ‪.‬‬
‫ﻻ ﺯﺑﺮ ﻟﻪ‪ :‬ﺃﻱ ﻻ ﻋﻘﻞ ﻟﻪ‪ ،‬ﻭﻻ ﲤﺎﺳﻚ‪ ،‬ﻭﻫﻮ ﰲ ﺍﻷﺻﻞ ﻣﺼﺪﺭ‪.‬‬
‫ﺍﻟﺸﻨﻈﲑ‪ ،‬ﻣﻦ ﺍﻷﻧﺎﺳﻲ‪ :‬ﺍﻟﺴﻲﺀ ﺍﳋﻠﻖ‪ ،‬ﻭﺍﻟﻔﺤﺎﺵ«‪ :‬ﺍﳌﺒﺎﻟﻎ ﰲ ﺍﻟﻔﺤﺶ‪.‬‬
‫‪ - ٦‬ﲢﻔﺔ ﺍﻷﺣﻮﺫﻱ ‪(٤٢٦ / ٥) -‬‬
‫‪ - ٧‬ﺷﺮﺡ ﻣﺴﻨﺪ ﺃﰊ ﺣﻨﻴﻔﺔ ﺹ )‪(٢٢٥‬‬
‫‪٨‬‬
‫ﺻﻮ‪‬ﺍ ِﺑﻬ‪‬ﺎ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ‬
‫ﺏ ﹶﻓﺄﹶﻭ ‪‬‬
‫ﻕ ‪‬ﻭﻳ‪ ‬ﻌﻘﹸﻮ ‪‬‬
‫ﺲ ِﺇﺑ‪‬ﺮﺍﻫِﻴ ‪‬ﻢ ‪‬ﻭِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﺤ‪‬ﺒ‪‬ﺒ ﹰﺔ ِﺇﻟﹶﻰ ‪‬ﻧ ﹾﻔ ِ‬
‫ﷲ ‪‬ﻣ ‪‬‬
‫ﺖ ﹶﻛِﻠ ‪‬ﻤ ﹸﺔ ﺍ ِﻹﺳ‪‬ﻼ ِﻡ ِ‬
‫‪‬ﻭﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺴﻨ‪‬ﻮﺍ ﻓِﻲ ‪‬ﺣﻴ‪‬ﺎِﺗ ﹸﻜ ‪‬ﻢ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﺰﻣ‪‬ﻮﺍ‬ ‫ﺻ ﹶﻄﻔﹶﻰ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹶﻓﹶﺄ ‪‬ﺣ ِ‬
‫ﻀ ‪‬ﺮ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ‪‬ﻮﻓﹶﺎ ﹸﺓ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‪ِ :‬ﺇ ﱠﻥ ﺍﷲ ﺍ ‪‬‬
‫ﲔ ‪‬ﺣ ‪‬‬‫ِﺣ ‪‬‬
‫ﺕ‬
‫ﺚ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﻣ‪‬ـﺎ ‪‬‬ ‫ﺕ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﻠﹶﻴ ِﻪ‪ ،‬ﻭ‪‬ﻳ‪‬ﺒ ‪‬ﻌ ﹸ‬ ‫ﷲ ﺍﻟ ‪‬ﻮﻓﹶﺎ ﹶﺓ ‪‬ﻋﻠﹶﻴ ِﻪ‪ ،‬ﻷ ﱠﻥ ﺍ ﹶﳌ ‪‬ﺮ َﺀ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬
‫ﻚ ِﻟﻴ‪‬ﺮ ‪‬ﺯﹶﻗ ﹸﻜ ‪‬ﻢ ﺍ ُ‬
‫ﺫِﻟ ‪‬‬
‫‪٨‬‬
‫‪‬ﻋﻠﹶﻴ ِﻪ ‪.‬‬
‫ﻫﺬﻩ ﻫﻲ ﻣﻠﺔ ﺇﺑﺮﺍﻫﻴﻢ ‪ ..‬ﺍﻹﺳﻼﻡ ﺍﳋﺎﻟﺺ ﺍﻟﺼﺮﻳﺢ ‪ ..‬ﻭﱂ ﻳﻜﺘﻒ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻨﻔﺴﻪ ﺇﳕﺎ ﺗﺮﻛﻬـﺎ‬
‫ﰲ ﻋﻘﺒﻪ‪ ،‬ﻭﺟﻌﻠﻬﺎ ﻭﺻﻴﺘﻪ ﰲ ﺫﺭﻳﺘﻪ‪ ،‬ﻭﻭﺻﻰ ‪‬ﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻨﻴﻪ ﻛﻤﺎ ﻭﺻﻰ ‪‬ﺎ ﻳﻌﻘـﻮﺏ ﺑﻨﻴـﻪ‪.‬‬
‫ﻭﻳﻌﻘﻮﺏ ﻫﻮ ﺇﺳﺮﺍﺋﻴﻞ ﺍﻟﺬﻱ ﻳﻨﺘﺴﺒﻮﻥ ﺇﻟﻴﻪ‪ ،‬ﰒ ﻻ ﻳﻠﺒﻮﻥ ﻭﺻﻴﺘﻪ‪ ،‬ﻭﻭﺻـﻴﺔ ﺟـﺪﻩ ﻭﺟـﺪﻫﻢ‬
‫ﺇﺑﺮﺍﻫﻴﻢ! ﻭﻟﻘﺪ ﺫﻛﺮ ﻛﻞ ﻣﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻳﻌﻘﻮﺏ ﺑﻨﻴﻪ ﺑﻨﻌﻤﺔ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻬﻢ ﰲ ﺍﺧﺘﻴﺎﺭﻩ ﺍﻟﺪﻳﻦ ﳍﻢ‪:‬‬
‫ﺻﻄﹶﻔﻰ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ« ‪..‬‬
‫»ﻳﺎ ‪‬ﺑِﻨ ‪‬ﻲ ِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﺍ ‪‬‬
‫ﻓﻬﻮ ﻣﻦ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻠﹼﻪ‪ .‬ﻓﻼ ﺍﺧﺘﻴﺎﺭ ﳍﻢ ﺑﻌﺪﻩ ﻭﻻ ﺍﲡﺎﻩ‪ .‬ﻭﺃﻗﻞ ﻣﺎ ﺗﻮﺟﺒﻪ ﺭﻋﺎﻳﺔ ﺍﻟﻠﹼﻪ ﳍﻢ‪ ،‬ﻭﻓـﻀﻞ‬
‫ﺍﻟﻠﹼﻪ ﻋﻠﻴﻬﻢ‪ ،‬ﻫﻮ ﺍﻟﺸﻜﺮ ﻋﻠﻰ ﻧﻌﻤﺔ ﺍﺧﺘﻴﺎﺭﻩ ﻭﺍﺻﻄﻔﺎﺋﻪ‪ ،‬ﻭﺍﳊﺮﺹ ﻋﻠﻰ ﻣـﺎ ﺍﺧﺘـﺎﺭﻩ ﳍـﻢ‪،‬‬
‫ﻭﺍﻻﺟﺘﻬﺎﺩ ﰲ ﺃﻻ ﻳﺘﺮﻛﻮﺍ ﻫﺬﻩ ﺍﻷﺭﺽ ﺇﻻ ﻭﻫﺬﻩ ﺍﻷﻣﺎﻧﺔ ﳏﻔﻮﻇﺔ ﻓﻴﻬﻢ‪» :‬ﻓﹶﻼ ‪‬ﺗﻤ‪‬ﻮ‪‬ﺗ ‪‬ﻦ ِﺇﻟﱠﺎ ‪‬ﻭﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ« ‪..‬ﻭﻫﺎ ﻫﻲ ﺫﻱ ﺍﻟﻔﺮﺻﺔ ﺳﺎﳓﺔ‪ ،‬ﻓﻘﺪ ﺟﺎﺀﻫﻢ ﺍﻟﺮﺳﻮﻝ ﺍﻟﺬﻱ ﻳﺪﻋﻮﻫﻢ ﺇﱃ ﺍﻹﺳﻼﻡ‪،‬‬ ‫‪‬ﻣ ‪‬‬
‫‪٩‬‬
‫ﻭﻫﻮ ﲦﺮﺓ ﺍﻟﺪﻋﻮﺓ ﺍﻟﱵ ﺩﻋﺎﻫﺎ ﺃﺑﻮﻫﻢ ﺇﺑﺮﺍﻫﻴﻢ ‪..‬‬
‫ﻚ ِﻣﹾﺜﻘﹶﺎ ﹶﻝ ‪‬ﺣ‪‬ﺒ ٍﺔ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮ ‪‬ﺩ ٍﻝ ﹶﻓ‪‬ﺘﻜﹸﻦ ﻓِـﻲ‬
‫ﻭﻫﺬﺍ ﻟﻘﻤﺎﻥ ﻳﺮﻋﻰ ﺍﺑﻨﻪ‪ ،‬ﻓﻴﻘﻮﻝ ﻟﻪ‪} :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ِﺇ‪‬ﻧﻬ‪‬ﺎ ﺇِﻥ ‪‬ﺗ ‪‬‬
‫ﻒ ‪‬ﺧِﺒ ‪‬ﲑ{ )‪ (١٦‬ﺳـﻮﺭﺓ‬
‫ﺕ ﺑِﻬ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟﻄِﻴ ‪‬‬
‫ﺽ ‪‬ﻳ ﹾﺄ ِ‬
‫ﺕ ﹶﺃ ‪‬ﻭ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬
‫ﺨﺮ‪ٍ ‬ﺓ ﹶﺃ ‪‬ﻭ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺻ‪‬‬‫‪‬‬
‫ﻟﻘﻤﺎﻥ‬
‫ﲏ ﺍﻋﻠﻢ ﺃﻥ ﺍﻟﺴﻴﺌﺔ ﺃﻭ ﺍﳊﺴﻨﺔ ﺇﻥ ﻛﺎﻧﺖ ﹶﻗﺪ‪‬ﺭ ﺣﺒﺔ ﺧﺮﺩﻝ‪ -‬ﻭﻫﻲ ﺍﳌﺘﻨﺎﻫﻴﺔ ﰲ ﺍﻟـﺼﻐﺮ‪ -‬ﰲ‬ ‫ﻳﺎ ﺑ ‪‬‬
‫ﺑﺎﻃﻦ ﺟﺒﻞ‪ ،‬ﺃﻭ ﰲ ﺃﻱ ﻣﻜﺎﻥ ﰲ ﺍﻟﺴﻤﻮﺍﺕ ﺃﻭ ﰲ ﺍﻷﺭﺽ‪ ،‬ﻓﺈﻥ ﺍﷲ ﻳﺄﰐ ‪‬ﺎ ﻳـﻮﻡ ﺍﻟﻘﻴﺎﻣـﺔ‪،‬‬
‫‪١٠‬‬
‫ﻭﳛﺎﺳِﺐ ﻋﻠﻴﻬﺎ‪ .‬ﺇﻥ ﺍﷲ ﻟﻄﻴﻒ ﺑﻌﺒﺎﺩﻩ ﺧﺒﲑ ﺑﺄﻋﻤﺎﳍﻢ‪.‬‬

‫‪ - ٨‬ﺃﻳﺴﺮ ﺍﻟﺘﻔﺎﺳﲑ ﻷﺳﻌﺪ ﺣﻮﻣﺪ ‪(١٣٩ / ١) -‬‬

‫‪ - ٩‬ﰱ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ـ ﻣﻮﺍﻓﻘﺎ ﻟﻠﻤﻄﺒﻮﻉ ‪(١١٦ / ١) -‬‬
‫‪ - ١٠‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪(٢٦٠ / ٧) -‬‬
‫‪٩‬‬
‫ﻭﻧﻼﺣﻆ ﺃﻥ ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ ﺍﻟﱵ ﲤﺜﻞ ﺍﻻﻋﺘﻘﺎﺩ ﺍﻟﻌﻘﻠﻲ‪ ،‬ﻭﺳﻮﺭﺓ ﺍﻟﻜﺎﻓﺮﻭﻥ ﺍﻟﱵ ﲤﺜﻞ ﺍﻻﻋﺘﻘﺎﺩ‬
‫ﺍﻟﻌﻤﻠﻲ‪ ،‬ﳘﺎ ﻣﻦ ﻗﺼﺎﺭ ﺍﻟﺴﻮﺭ ﺍﻟﻘﺮﺁﻧﻴﺔ‪ ،‬ﺍﻟﱵ ﺗﺒﺤﺚ ﰲ ﻣﻴﺪﺍﻥ ﺍﻟﻌﻘﻴﺪﺓ‪ ،‬ﻭﻣﺎ ﺫﻟﻚ ﺇﻻ ﺇﺷـﺎﺭﺓ‬
‫ﺇﱃ ﺳﻬﻮﻟﺔ ﺣﻔﻈﻬﻤﺎ ﻋﻠﻰ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﺍﻟﺬﻳﻦ ﻳﺘﻤﻴﺰ ﻧﻔﺴﻬ‪‬ﻢ ﺑﺎﻟﻘِﺼﺮ‪ ،‬ﻭﺫﺍﻛﺮ‪‬ﻢ ﺑﺎﻟﻨﺸﺄﺓ ﺍﻷﻭﱃ‪،‬‬
‫ﻭﺇﻥ ﻣﻦ ﺍﻫﺘﻤﺎﻡ ﺍﻟﻨﱯ  ﺑﺎﻷﻃﻔﺎﻝ ﺃﻥ ﻳﺪﻋﻮﻫﻢ ﺇﱃ ﺍﻹﺳﻼﻡ ﺩﺍﺋﻤﹰﺎ‪ ،‬ﺣﱴ ﺷﻖ ﻃﺮﻳﻘﻪ ﰲ ﺑﻨﺎﺀ‬
‫ﺟﻴﻞ ﺿ ‪‬ﻢ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺍﻟﺬﻱ ﺁﻣﻦ ﺑﺪﻋﻮﺓ ﺍﻟﻨﱯ  ﻭﱂ ﻳﺘﺠﺎﻭﺯ ﺳﻦ ﺍﻟﻌﺎﺷﺮﺓ‪ ،‬ﻭﺣـﱴ‬
‫ﺇﻧﻪ ﰲ ﺯﻳﺎﺭﺗﻪ  ﻭﻋﻴﺎﺩﺗﻪ ﻟﻸﻃﻔﺎﻝ ﺍﳌﺮﺿﻰ‪ ،‬ﻛﺎﻥ ﻳﺪﻋﻮﻫﻢ ﺇﱃ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﲝﻀﻮﺭ ﺁﺑﺎﺋﻬﻢ ‪:‬‬
‫ﺽ‪ ،‬ﹶﻓﹶﺄﺗ‪‬ﺎ ‪‬ﻩ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳﻌ‪‬ـﻮ ‪‬ﺩ ‪‬ﻩ‪،‬‬ ‫ﺨ ‪‬ﺪ ‪‬ﻡ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓ ‪‬ﻤ ِﺮ ‪‬‬
‫ﻼﻣ‪‬ﺎ ‪‬ﻳﻬ‪‬ﻮ ِﺩﻳ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬‬ ‫ﻚ‪ ،‬ﹶﺃﻥﱠ ﹸﻏ ﹶ‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺲ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺭﹾﺃ ِﺳ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ‪ :‬ﹶﺃ ِﻃ ِﻊ ﹶﺃﺑ‪‬ﺎ ﺍﹾﻟﻘﹶﺎﺳِـ ِﻢ‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ :‬ﹶﺃ ‪‬ﺳِﻠ ‪‬ﻢ‪ ،‬ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺟ‪‬ﺎِﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﻟﱠﻠ ِﻪ ﺍﱠﻟﺬِﻱ ﹶﺃ‪‬ﻧﻘﹶـ ﹶﺬ ‪‬ﻩ ﻣِـ ‪‬ﻦ‬ ‫ﺝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ِﻩ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺍﹾﻟ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﺄ ‪‬ﺳﹶﻠ ‪‬ﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
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‫ﺍﻟﻨ‪‬ﺎ ِﺭ‪.‬‬
‫ﺽ‪ ،‬ﹶﻓﹶﺄﺗ‪‬ﺎ ‪‬ﻩ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ‬
‫ﻀ ‪‬ﻊ ﻟِﻠ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻭﺿ‪‬ﻮ َﺀ ‪‬ﻩ ‪‬ﻭ‪‬ﻳﻨ‪‬ﺎ ِﻭﹸﻟ ‪‬ﻪ ‪‬ﻧ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﹶﻓ ‪‬ﻤ ِﺮ ‪‬‬‫ﻼﻣ‪‬ﺎ ‪‬ﻳﻬ‪‬ﻮ ِﺩﻳ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬‬
‫ﺲ‪ ،‬ﹶﺃ ﱠﻥ ﹸﻏ ﹶ‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﻼ ﹸﻥ‪ ،‬ﹸﻗ ﹾﻞ ﹶﻻ ِﺇﹶﻟ ‪‬ﻪ ِﺇ ﱠﻻ ﺍﻟﻠﱠـ ‪‬ﻪ‪،‬‬
‫ ﹶﻓ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭﹶﺃﺑ‪‬ﻮ ‪‬ﻩ ﻗﹶﺎ ِﻋ ‪‬ﺪ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺭﹾﺃ ِﺳ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ :‬ﻳ‪‬ﺎ ﹸﻓ ﹶ‬
‫ﺖ ﹶﺃﺑ‪‬ﻮ ‪‬ﻩ‪ .‬ﹶﻓﹶﺄﻋ‪‬ﺎ ‪‬ﺩ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ـﻮ ‪‬ﻩ‪ :‬ﹶﺃﻃِـ ‪‬ﻊ ﹶﺃﺑ‪‬ـﺎ‬ ‫ﺴ ﹶﻜ ‪‬‬‫ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ﹶﺃﺑِﻴ ِﻪ ﹶﻓ ‪‬‬
‫ﺝ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ  ‪‬ﻭﻫ‪‬ـ ‪‬ﻮ‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫ﷲ‪.‬ﹶﻓ ‪‬‬
‫ﻚ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻼ ‪‬ﻡ‪ :‬ﹶﺃ ‪‬ﺷ ‪‬ﻬ ‪‬ﺪ ﹶﺃ ﹾﻥ ﹶﻻ ِﺇﹶﻟ ‪‬ﻪ ِﺇ ﱠﻻ ﺍﻟﱠﻠ ‪‬ﻪ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬‬
‫ﺍﹾﻟﻘﹶﺎ ِﺳ ِﻢ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻐ ﹶ‬
‫‪١٢‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﻟﱠﻠ ِﻪ ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬ﻪ ﺑِﻲ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺭ‪.‬‬ ‫‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺍﹾﻟ ‪‬‬
‫ﺽ‪ ،‬ﹶﻓﻌ‪‬ـﺎ ‪‬ﺩ ‪‬ﻩ‬
‫ﺨﹸﻠ ِﻘ ِﻪ‪ ،‬ﹶﻓﻤ‪‬ـ ِﺮ ‪‬‬‫ﺱ ِﺑ ‪‬‬ ‫ﻱ ﻻ ‪‬ﺑ ﹾﺄ ‪‬‬ ‫ﺴ‪‬ﻴ ٍﻦ‪ :‬ﹶﺃ ﹼﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻪ ﺟ‪‬ﺎ ‪‬ﺭ ‪‬ﻳﻬ‪‬ﻮ ِﺩ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺣ ‪‬‬
‫ﺸ ‪‬ﻬ ‪‬ﺪ ﹶﺃ ﹾﻥ ﻻ ِﺇﹶﻟ ‪‬ﻪ ﺇِﻻ ﺍﻟﱠﻠ ‪‬ﻪ‪ ،‬ﻭﹶﺃﻧ‪‬ﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ؟ ﹶﻓ‪‬ﻨﻈﹶـ ‪‬ﺮ ِﺇﻟﹶـﻰ‬ ‫ﺻﺤ‪‬ﺎِﺑ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﺃ‪‬ﺗ ‪‬‬
‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ِﺑﹶﺄ ‪‬‬
‫ﺖ ﺍﹾﻟ ﹶﻔﺘ‪‬ﻰ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍﻟﺜﱠﺎِﻧ‪‬ﻴ ﹶﺔ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍﻟﺜﱠﺎِﻟﹶﺜ ﹶﺔ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻩ ﻓِﻲ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ‪ :‬ﹸﻗ ﹾﻞ ﻣ‪‬ﺎ ﻗﹶـﺎ ﹶﻝ‬‫ﺖ ﹶﺃﺑ‪‬ﻮ ‪‬ﻩ‪ ،‬ﻭ ‪‬ﺳ ﹶﻜ ‪‬‬
‫ﺴ ﹶﻜ ‪‬‬ ‫ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﹶﻓ ‪‬‬
‫ﺤ ‪‬ﻦ ﹶﺃ ‪‬ﻭﻟﹶﻰ ِﺑ ِﻪ ﻣِـ‪‬ﻨ ﹸﻜ ‪‬ﻢ‪،‬‬
‫ﺕ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﹶﺃ ﹾﻥ ‪‬ﺗِﻠ‪‬ﻴ ‪‬ﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ :‬ﻧ ‪‬‬
‫ﺕ‪ ،‬ﹶﻓﹶﺄﺭ‪‬ﺍ ‪‬ﺩ ِ‬
‫ﻚ‪ ،‬ﹶﻓ ﹶﻔ ‪‬ﻌ ﹶﻞ‪ ،‬ﹶﻓﻤ‪‬ﺎ ‪‬‬
‫ﹶﻟ ‪‬‬
‫‪١٣‬‬
‫ﺻﻠﱠﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ "‬ ‫ﺴﹶﻠ ‪‬ﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻭ ﹶﻛ ﱠﻔ‪‬ﻨ ‪‬ﻪ‪ ،‬ﻭ ‪‬ﺣ‪‬ﻨ ﹶﻄ ‪‬ﻪ‪ ،‬ﻭ ‪‬‬‫ﹶﻓ ‪‬ﻐ ‪‬‬

‫‪ - ١١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٣٥٦) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٤٨٨٤) (٢٤٢ / ١١) -‬‬
‫‪ - ١٢‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٢٨٢٣ (١٢٧٩٢)(٤٥١ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٣‬ﻣﺼﻨﻒ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ)‪ (٩٩٢٠‬ﺻﺤﻴﺢ ﻣﺮﺳﻞ‬
‫‪١٠‬‬
‫ﺐ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‬
‫ﻭﺗﺎﺑﻊ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﺍﻻﻫﺘﻤﺎﻡ ﺑﺪﻋﻮﺓ ﺍﻷﻃﻔﺎﻝ ﺇﱃ ﺍﻹﺳﻼﻡ‪ ،‬ﻓﻌﻦ ‪‬ﻋ ‪‬ﻤﺮ‪‬ﻭ ‪‬ﺑ ِﻦ ‪‬ﺷ ‪‬ﻌ‪‬ﻴ ٍ‬
‫‪١٤‬‬
‫ﺏ"‬
‫ﻚ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﺼﺮ‪‬ﺍِﻧﻴ‪‬ﺎ ‪‬ﻳ‪‬ﻨﺼ‪ ‬ﺮ ‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬ﻩ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬ﻬ ‪‬ﻮ ‪‬ﺩ ‪‬ﻩ ﻓِﻲ ‪‬ﻣ ﹾﻠ ِ‬
‫ﻉ ‪‬ﻳﻬ‪‬ﻮ ِﺩﻳ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ‪‬ﻧ ‪‬‬
‫ﺏ‪" :‬ﻛﹶﺎ ﹶﻥ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺪ ‪‬‬ ‫ﺨﻄﱠﺎ ِ‬ ‫‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺐ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ِ" :‬ﺇ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ﻛﹶـﺎ ﹶﻥ‬ ‫ﺱ ﺍﻟ‪‬ﺘ ‪‬ﻐِﻠِﺒ ‪‬ﻲ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻗ ِﺪ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻐِﻠ ‪‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹸﻛ ‪‬ﺮﺩ‪‬ﻭ ٍ‬
‫ﻒ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ‬
‫ﺿ ‪‬ﻌ ‪‬‬ ‫ﺤ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬‬ ‫ﺨﺬﹸﻭﺍ ‪‬ﻧﺼِﻴ‪‬ﺒ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ "‪ ،‬ﹶﻓﺼ‪‬ﺎﹶﻟ ‪‬‬ ‫ﺐ ﻓِﻲ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠﻴ‪ِ ‬ﺔ ﹶﻓ ‪‬‬
‫ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻧﺼِﻴ ‪‬‬
‫‪١٥‬‬
‫ﺼﺮ‪‬ﻭﺍ ﺍﹾﻟﹶﺄ‪‬ﺑﻨ‪‬ﺎ َﺀ "‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﺍﹾﻟ ِ‬
‫ﻯ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻰ‬
‫ﻭﻗﺪ ﻓﻌﻞ ﻋﻤﺮ  ﻫﺬﺍ ﺍﻗﺘﺪﺍﺀ ﺑﺮﺳﻮﻝ ﺍﷲ ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ِﺯﻳ‪‬ﺎ ِﺩ ‪‬ﺑ ِﻦ ‪‬ﺣ ‪‬ﺪ‪‬ﻳ ٍﺮ ﺍ َﻷ ‪‬ﺳ ِﺪ ‪‬‬
‫ﺏ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ‬
‫ﺖ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬‫ﺐ َﻷ ﹾﻗ‪‬ﺘﹶﻠ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹶﻘﺎِﺗﹶﻠ ﹶﺔ ‪‬ﻭ َﻷ ‪‬ﺳِﺒ‪‬ﻴ ‪‬ﻦ ﺍﻟ ﱡﺬ ‪‬ﺭ‪‬ﻳ ﹶﺔ ﹶﻓِﺈﻧ‪‬ﻰ ﹶﻛ‪‬ﺘ‪‬ﺒ ‪‬‬‫ﺖ ِﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﺑﻨِﻰ ‪‬ﺗ ‪‬ﻐِﻠ ‪‬‬ ‫‪ :‬ﹶﻟِﺌ ‪‬ﻦ ‪‬ﺑﻘِﻴ ‪‬‬
‫‪١٦‬‬
‫ﺼﺮ‪‬ﻭﺍ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ‪.‬‬ ‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﹶﻻ ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ‪" :‬ﻳ‪‬ﺎ ‪‬ﺟﺮِﻳ ‪‬ﺮ ﹶﺃ ‪‬ﺳِﻠ ‪‬ﻢ "‪ ،‬ﺛﹸـ ‪‬ﻢ‬
‫ﺖ ‪‬ﻣﺠ‪‬ﺎﻫﺪ‪‬ﺍ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ ِﻟ ‪‬ﻐﻠﹶﺎ ٍﻡ ﹶﻟ ‪‬ﻪ ‪‬ﻧ ‪‬‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﻧﺠِﻴ ٍﺢ ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫‪١٧‬‬
‫ﻗﹶﺎ ﹶﻝ‪ " :‬ﻫ ﹶﻜﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ "‬
‫ﻭﻣﺎ ﻫﺬﺍ ﺍﻟﺬﻱ ﺗﻘﺪﻡ ﻣﻌﻨﺎ ﺇﻻ ﺗﻨﺒﻴﻪ ﻟﻸﺟﻴﺎﻝ ﺍﻟﻘﺎﺩﻣـﺔ‪ ،‬ﻭﻗﺎﺩ‪‬ـﺎ ﻭﻋﻠﻤﺎﺋﻬـﺎ‪ ،‬ﺃﻥ ﻳﻬـﺘﻢ‬
‫ﻼ‪ ،‬ﺗﻌﺼﻒ ‪‬ﻢ ﺍﻟﺮﻳﺎﺡ‪ ،‬ﻭﲢﺘﻀﻨﻬﻢ ﺭﺟﺎﻻﺕ ﺍﻟﻜﻔﺮ ﻭﺩﻋﺎﺗﻪ ‪.‬‬
‫ﺑﺎﻷﻃﻔﺎﻝ‪ ،‬ﻭﻻ ﻳﺘﺮﻛﻮ‪‬ﻢ ﳘ ﹰ‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌ ﹶﻘﺪﻱ‪ ‬ﺍﻷﻭﻝ‪ :‬ﺗﻠﻘﲔ ﺍﻟﻄﻔﻞ ﻛﻠﻤﺔ ﺍﻟﺘﻮﺣﻴﺪ ‪:‬‬
‫ﺕ‪،‬‬
‫ﺼ ‪‬ﺢ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌﱢﻠﻤ‪‬ﻮ ‪‬ﻩ‪ :‬ﻟﹶﺎ ِﺇﹶﻟ ‪‬ﻪ ِﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺳ‪‬ﺒ ‪‬ﻊ ﻣ‪‬ـﺮ‪‬ﺍ ٍ‬
‫ﺤﺒ‪‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﻭ ﹶﻝ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻔ ِ‬
‫ﺴﺘ‪ِ ‬‬
‫‪‬ﻋ ‪‬ﻦ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪" :‬ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬‬
‫‪١٨‬‬
‫ﻚ ﹶﺃ ‪‬ﻭ ﹶﻝ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺘ ﹶﻜﱠﻠ ‪‬ﻢ ِﺑ ِﻪ "‬
‫ﹶﻓ‪‬ﻴﻜﹸﻮ ﹸﻥ ﹶﺫِﻟ ‪‬‬
‫ﺼ ‪‬ﺢ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ﹶﻜ ِﺮ ِﱘ ﹶﺃﺑِﻲ ﹸﺃ ‪‬ﻣ‪‬ﻴ ﹶﺔ ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  "‪‬ﻳ ‪‬ﻌﻠﱢ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻐﻠﹶﺎ ‪‬ﻡ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ﻫ‪‬ﺎ ِﺷ ٍﻢ ِﺇﺫﹶﺍ ﹶﺃﻓﹾـ ‪‬‬
‫ﻚ ‪‬ﻭﻟﹶـ ‪‬ﻢ‬
‫ﻚ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ﹾﻠ ِ‬ ‫ﺨ ﹾﺬ ‪‬ﻭﹶﻟﺪ‪‬ﺍ ‪‬ﻭﻟﹶﻢ ‪‬ﻳﻜﹸﻦ ﱠﻟ ‪‬ﻪ ‪‬ﺷﺮِﻳ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﻟﹼﻠ ِﻪ ﺍﱠﻟﺬِﻱ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ِ‬
‫ﺕ‪ } :‬ﻭﹸﻗ ِﻞ ﺍﹾﻟ ‪‬‬ ‫‪‬ﺳ‪‬ﺒ ‪‬ﻊ ‪‬ﻣﺮ‪‬ﺍ ٍ‬
‫‪١٩‬‬
‫‪‬ﻳﻜﹸﻦ ﱠﻟ ‪‬ﻪ ‪‬ﻭِﻟ ‪‬ﻲ ‪‬ﻣ ‪‬ﻦ ﺍﻟ ﱡﺬ ﱠﻝ ‪‬ﻭ ﹶﻛ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ‪‬ﺗ ﹾﻜِﺒﲑ‪‬ﺍ{ )‪ (١١١‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ‬

‫ﺼ‪‬ﻨﻌ‪‬ﺎِﻧ ‪‬ﻲ )‪ ( ٩٦٨٥‬ﺻﺤﻴﺢ ﻣﺮﺳﻞ‬ ‫ﻕ ﺍﻟ ‪‬‬

‫ﻒ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫‪ - ١٤‬ﻣ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫ﺼ‪‬ﻨﻌ‪‬ﺎِﻧ ‪‬ﻲ )‪ ( ٩٦٨٨‬ﻓﻴﻪ ﺍﻧﻘﻄﺎﻉ‬
‫ﻕ ﺍﻟ ‪‬‬
‫ﻒ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫‪ - ١٥‬ﻣ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫‪ - ١٦‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ ‪ (١٩٢٧٣)(٢١٧ / ٩) -‬ﺣﺴﻦ‬
‫ﺼ‪‬ﻨﻌ‪‬ﺎِﻧ ‪‬ﻲ )‪ ( ٩٩٠٩‬ﺻﺤﻴﺢ‬
‫ﻕ ﺍﻟ ‪‬‬
‫ﻒ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫‪ - ١٧‬ﻣ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫ﺼ‪‬ﻨﻌ‪‬ﺎِﻧ ‪‬ﻲ )‪ ( ٧٧٢٤‬ﺻﺤﻴﺢ‬
‫ﻕ ﺍﻟ ‪‬‬
‫ﻒ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫‪ - ١٨‬ﻣ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫ﺼ‪‬ﻨﻌ‪‬ﺎِﻧ ‪‬ﻲ)‪ ( ٧٧٢٣‬ﺿﻌﻴﻒ‬‫ﻕ ﺍﻟ ‪‬‬
‫ﻒ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫‪ - ١٩‬ﻣ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫‪١١‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ‪" :‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻭﻗﺖ ﻧﻄﻘﻬﻢ ﻓﻠﻴﻠﻘﻨﻮﺍ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ  ‪ ،‬ﻭﻟﻴﻜﻦ‬
‫ﺃﻭﻝ ﻣﺎ ﻳﻘﺮﻉ ﻣﺴﺎﻣﻌﻬﻢ ﻣﻌﺮﻓﺔ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻮﺣﻴﺪﻩ‪ ،‬ﻭﺃﻧﻪ ﺳﺒﺤﺎﻧﻪ ﻓﻮﻕ ﻋﺮﺷﻪ ﻳﻨﻈﺮ ﺇﻟﻴﻬﻢ‬
‫ﻭﻳﺴﻤﻊ ﻛﻼﻣﻬﻢ‪ ،‬ﻭﻫﻮ ﻣﻌﻬﻢ ﺃﻳﻨﻤﺎ ﻛﺎﻧﻮﺍ‪ ،‬ﻭﻛﺎﻥ ﺑﻨﻮ ﺇﺳﺮﺍﺋﻴﻞ ﻛﺜﲑﺍ ﻣﺎ ﻳﺴﻤﻮﻥ ﺃﻭﻻﺩﻫﻢ ﺏ‬
‫ﻋﻤﺎﻧﻮﻳﻞ ﻭﻣﻌﲎ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺇﳍﻨﺎ ﻣﻌﻨﺎ‪ ،‬ﻭﳍﺬﺍ ﻛﺎﻥ ﺃﺣﺐ ﺍﻷﲰﺎﺀ ﺇﱃ ﺍﷲ ﻋﺒـﺪ ﺍﷲ ﻭﻋﺒـﺪ‬
‫‪٢٠‬‬
‫ﺍﻟﺮﲪﻦ ﲝﻴﺚ ﺇﺫﺍ ﻭﻋﻰ ﺍﻟﻄﻔﻞ ﻭﻋﻘﻞ ﻋﻠِﻢ ﺃﻧﻪ ﻋﺒ ‪‬ﺪ ﷲ ﻭﺃﻥ ﺍﷲ ﻫﻮ ﺳﻴﺪﻩ ﻭﻣﻮﻻﻩ"‬
‫ﺸ ِﺮ‬
‫ﷲ  ِﺑﻌ‪‬ـ ‪‬‬ ‫ﻭﻟﺬﻟﻚ ﻛﺎﻧﺖ ﻭﺻﻴﺔ ﺍﻟﻨﱯ  ﳌﻌﺎﺫ ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ٍﺫ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬ﻭﺻ‪‬ﺎﻧِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻚ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﺃﻣ‪‬ـﺮ‪‬ﺍ ‪‬ﻙ ﹶﺃ ﹾﻥ‬
‫ﺖ‪ ،‬ﻭ ﹶﻻ ‪‬ﺗ ‪‬ﻌ ﱠﻘ ‪‬ﻦ ﻭ‪‬ﺍِﻟ ‪‬ﺪ‪‬ﻳ ‪‬‬‫ﺖ ‪‬ﻭ ‪‬ﺣ ‪‬ﺮ ﹾﻗ ‪‬‬ ‫ﺸ ِﺮ ‪‬ﻙ ﺑِﺎﻟﱠﻠ ِﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ‪‬ﻭِﺇ ﹾﻥ ﹸﻗِﺘ ﹾﻠ ‪‬‬
‫ﺕ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ ‪‬ﺗ ‪‬‬ ‫ﹶﻛِﻠﻤ‪‬ﺎ ٍ‬
‫ﻼ ﹰﺓ ‪‬ﻣ ﹾﻜﺘ‪‬ﻮﺑ‪‬ـ ﹰﺔ‬
‫ﺻﹶ‬ ‫ﻼ ﹰﺓ ‪‬ﻣ ﹾﻜﺘ‪‬ﻮ‪‬ﺑ ﹰﺔ ‪‬ﻣ‪‬ﺘ ‪‬ﻌ ‪‬ﻤﺪ‪‬ﺍ ؛ ﹶﻓِﺈ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ‪‬‬
‫ﺻﹶ‬ ‫ﻚ‪ ،‬ﻭ ﹶﻻ ‪‬ﺗ‪‬ﺘ ‪‬ﺮ ﹶﻛ ‪‬ﻦ ‪‬‬ ‫ﻚ ‪‬ﻭﻣ‪‬ﺎِﻟ ‪‬‬ ‫ﺝ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫِﻠ ‪‬‬
‫ﺨ ‪‬ﺮ ‪‬‬
‫‪‬ﺗ ‪‬‬
‫ﺸ ٍﺔ‪ ،‬ﻭِﺇﻳ‪‬ـﺎ ‪‬ﻙ‬
‫ﺱ ﻛﹸـ ﱢﻞ ﻓﹶﺎﺣِـ ‪‬‬ ‫ﺸ ‪‬ﺮ‪‬ﺑ ‪‬ﻦ ‪‬ﺧ ‪‬ﻤﺮ‪‬ﺍ ؛ ﹶﻓِﺈﻧ‪‬ـ ‪‬ﻪ ‪‬ﺭﹾﺃ ‪‬‬ ‫ﷲ‪ ،‬ﻭ ﹶﻻ ‪‬ﺗ ‪‬‬ ‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ ِﺫ ‪‬ﻣ ﹸﺔ ﺍ ِ‬
‫‪‬ﻣ‪‬ﺘ ‪‬ﻌ ‪‬ﻤﺪ‪‬ﺍ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺑ ِﺮﹶﺋ ‪‬‬
‫ﻚ‬
‫ﻒ ‪‬ﻭِﺇ ﹾﻥ ‪‬ﻫﹶﻠ ‪‬‬
‫ﷲ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ‪ ،‬ﻭِﺇﻳ‪‬ﺎ ‪‬ﻙ ﻭ‪‬ﺍﹾﻟ ِﻔﺮ‪‬ﺍ ‪‬ﺭ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺰ ‪‬ﺣ ِ‬ ‫ﻂﺍِ‬ ‫ﺨﹸ‬ ‫ﺼ‪‬ﻴ ِﺔ ‪‬ﺣ ﱠﻞ ‪‬ﺳ ‪‬‬ ‫ﺼ‪‬ﻴ ﹶﺔ ؛ ﹶﻓِﺈ ﱠﻥ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌ ِ‬‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ِ‬
‫ﻚ‪ ،‬ﻭ ﹶﻻ‬
‫ﻚ ِﻣ ‪‬ﻦ ﹶﻃ ‪‬ﻮﻟِـ ‪‬‬ ‫ﺖ‪ ،‬ﻭﹶﺃ‪‬ﻧ ِﻔ ‪‬ﻖ ‪‬ﻋﻠﹶﻰ ِﻋﻴ‪‬ﺎِﻟ ‪‬‬ ‫ﺖ ﻓِﻴ ِﻬ ‪‬ﻢ ﻓﹶﺎﹾﺛ‪‬ﺒ ‪‬‬‫ﺱ ﻣ‪‬ﻮﺗ‪‬ﺎ ﹲﻥ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬‫ﺏ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺱ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﺃﺻ‪‬ﺎ ‪‬‬ ‫ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫‪٢١‬‬
‫‪‬ﺗ ‪‬ﺮﹶﻓ ‪‬ﻊ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﺼ‪‬ﺎ ‪‬ﻙ ﹶﺃ ‪‬ﺩﺑ‪‬ﺎ ‪‬ﻭﹶﺃ ِﺧ ﹾﻔ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟﱠﻠ ِﻪ‪.‬‬
‫ﻭﱂ ﻳﻠﺒﺚ ﺭﺳﻮﻝ ﺍﷲ  ﻋﻨﺪﻣﺎ ﺃﻧﺰﻟﺖ ﻋﻠﻴﻪ ﺍﻟﺮﺳﺎﻟﺔ ﺃﻥ ﻳﺒﻌﺪ ﺍﻷﻃﻔﺎﻝ ﻋﻦ ﺍﻹﳝﺎﻥ ﺑﺪﻋﻮﺗـﻪ‪،‬‬
‫ﺑﻞ ﲡﺎﻭﺯ ﺍﻷﻓﻖ ﺍﻟﻀﻴﻖ‪ ،‬ﰲ ﺍﻟﺪﻋﻮﺍﺕ ﺍﳊﺰﺑﻴﺔ‪ ،‬ﻭﺍﻧﻄﻠﻖ ﺇﱃ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ‪ -‬ﻭﻋﻤـﺮﻩ ﱂ‬
‫ﻳﺘﺠﺎﻭﺯ ﺍﻟﻌﺎﺷﺮﺓ ‪ -‬ﻭﺩﻋﺎﻩ ﺇﱃ ﺍﻹﳝﺎﻥ ﻥ ﻓﺂﻣﻦ ﺑﻪ‪ ،‬ﻭﻻﺯﻣﻪ ﰲ ﺍﳊﺮﻭﺝ ﺇﱃ ﺍﻟﺼﻼﺓ ﻣـﺴﺘﺨﻔﻴﹰﺎ‬
‫ﰲ ﺷﻌﺎﺏ ﻣﻜﺔ‪ ،‬ﺣﱴ ﻋﻦ ﺃﻫﻠﻪ ﻭﺃﺑﻴﻪ‪.‬‬
‫ﺝ‬
‫ﺼﻠﹶﺎ ﹸﺓ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺕ ﺍﻟ ‪‬‬‫ﻀ ‪‬ﺮ ‪‬‬‫ﺾ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﹶﺃ ﹼﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﹼﻠ ِﻪ  ﹶﻛﺎ ﹶﻥ ﺇﺫﹶﺍ ‪‬ﺣ ‪‬‬‫ﻕ‪ :‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﺐ‪ .‬ﻭ ِﻣ ‪‬ﻦ ‪‬ﺟﻤِﻴ ِﻊ‬
‫ﺨ ِﻔﻴ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﺴ‪‬ﺘ ‪‬‬
‫ﺐ ‪‬ﻣ ‪‬‬
‫ﺝ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﺏ ‪‬ﻣ ﹼﻜ ﹶﺔ‪ ،‬ﻭ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺇﻟﹶﻰ ِﺷﻌ‪‬ﺎ ِ‬
‫ﺐ ‪‬ﻋﺜﹶـ ‪‬ﺮ‬
‫ﺕ ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﺷ‪‬ﺎ َﺀ ﺍﻟﹼﻠ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻤ ﹸﻜﺜﹶﺎ‪.‬ﹸﺛ ‪‬ﻢ ﺇ ﹼﻥ ﹶﺃﺑ‪‬ﺎ ﻃﹶﺎﻟِـ ٍ‬ ‫ﺼﹶﻠﻮ‪‬ﺍ ِ‬ ‫ﺼﹼﻠﻴ‪‬ﺎ ِﻥ ﺍﻟ ‪‬‬
‫ﹶﺃ ‪‬ﻋﻤ‪‬ﺎ ِﻣ ِﻪ ‪‬ﻭﺳ‪‬ﺎِﺋ ِﺮ ﹶﻗ ‪‬ﻮ ِﻣ ِﻪ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺼﹼﻠﻴ‪‬ﺎ ِﻥ ﹶﻓﻘﹶﺎ ﹶﻝ ِﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﺍﻟﹼﻠ ِﻪ  ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺧِﻲ ﻣ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﺍﹼﻟﺬِﻱ ﹶﺃﺭ‪‬ﺍﻙ ‪‬ﺗﺪِﻳ ‪‬ﻦ‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻬﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ﻭ‪ ‬ﻫﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﻱ ‪‬ﻋ ‪‬ﻢ ‪‬ﻫﺬﹶﺍ ﺩِﻳ ‪‬ﻦ ﺍﻟﹼﻠ ِﻪ‪ ،‬ﻭﺩِﻳ ‪‬ﻦ ‪‬ﻣﻠﹶﺎِﺋ ﹶﻜِﺘ ِﻪ ‪‬ﻭﺩِﻳ ‪‬ﻦ ‪‬ﺭ ‪‬ﺳِﻠ ِﻪ ‪‬ﻭﺩِﻳ ‪‬ﻦ ﹶﺃﺑِﻴﻨ‪‬ﺎ ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪ -‬ﹶﺃ ‪‬ﻭ ﹶﻛﻤ‪‬ـﺎ‬ ‫ِﺑ ِﻪ ؟ ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬‬

‫‪ - ٢٠‬ﻣﻮﺳﻮﻋﺔ ﻛﺘﺐ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ‪(٣ / ٢٣٥) -‬‬

‫‪ - ٢١‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٢٤٢٥ (٢٢٠٧٥)(٣٦٦ / ٧) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ ﻭﰲ ﺇﺭﻭﺍﺀ ﺍﻟﻐﻠﻴﻞ ﰲ ﲣﺮﻳﺞ ﺃﺣﺎﺩﻳﺚ‬
‫ﻣﻨﺎﺭ ﺍﻟﺴﺒﻴﻞ ‪ (٩١ / ٧) -‬ﻭﲨﻠﺔ ﺍﻟﻘﻮﻝ ﺃﻥ ﺍﳊﺪﻳﺚ ‪‬ﺬﻩ ﺍﻟﻄﺮﻕ ﻭﺍﻟﺸﻮﺍﻫﺪ ﺻﺤﻴﺢ ﺑﻼ ﺭﻳﺐ‬
‫‪١٢‬‬
‫ﺤ ﹶﺔ‬
‫ﺖ ﻟﹶـ ‪‬ﻪ ﺍﻟﻨ‪‬ـﺼِﻴ ‪‬‬
‫ﻱ ‪‬ﻋ ‪‬ﻢ ﹶﺃ ‪‬ﺣ ‪‬ﻖ ‪‬ﻣ ‪‬ﻦ ﺑ‪‬ـ ﹶﺬﹾﻟ ‪‬‬
‫ﺖ ﹶﺃ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ  ‪ -‬ﺑ ‪‬ﻌﹶﺜﻨِﻲ ﺍﻟﹼﻠ ‪‬ﻪ ِﺑ ِﻪ ‪‬ﺭﺳ‪‬ﻮﻟﹰﺎ ﺇﻟﹶﻰ ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ِﺩ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬
‫ﻱ‬
‫ﺐ ﹶﺃ ‪‬‬‫‪‬ﻭ ‪‬ﺩ ‪‬ﻋﻮ‪‬ﺗﻪ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻬﺪ‪‬ﻯ‪ ،‬ﻭﺃﹶ ‪‬ﺣ ‪‬ﻖ ‪‬ﻣ ‪‬ﻦ ﹶﺃﺟ‪‬ﺎ‪‬ﺑﻨِﻲ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻭﹶﺃﻋ‪‬ﺎ‪‬ﻧﻨِﻲ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ‪‬ﻭ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﻃﹶﺎﻟِـ ٍ‬
‫ﺺ ﺇﹶﻟﻴ‪‬ﻚ‬‫ﺨﹸﻠ ‪‬‬ ‫ﻕ ﺩِﻳ ‪‬ﻦ ﺁﺑ‪‬ﺎﺋِﻲ ‪‬ﻭﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﻭﺍﹶﻟﹼﻠ ِﻪ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺧِﻲ‪ ،‬ﺇﻧ‪‬ﻲ ﻟﹶﺎ ﹶﺃ ‪‬ﺳ‪‬ﺘﻄِﻴ ‪‬ﻊ ﹶﺃﻥﹾ ﹸﺃﻓﹶﺎ ِﺭ ‪‬‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ‬
‫ﻱ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ﻣ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﺍﹼﻟﺬِﻱ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺖ ‪‬ﻭ ﹶﺫ ﹶﻛﺮ‪‬ﻭﺍ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ِﻟ ‪‬ﻌِﻠ ‪‬ﻲ ﹶﺃ ‪‬‬
‫ﺸ ‪‬ﻲ ٍﺀ ‪‬ﺗ ﹾﻜ ‪‬ﺮ ‪‬ﻫ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﺑﻘِﻴ ‪‬‬
‫ِﺑ ‪‬‬
‫ﺻﹼﻠﻴ‪‬ﺖ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ِﻟﹼﻠ ِﻪ ﻭ‪‬ﺍ‪‬ﺗ‪‬ﺒﻌ‪‬ﺘﻪ‪.‬ﹶﻓ ‪‬ﺰ ‪‬ﻋﻤ‪‬ﻮﺍ ﹶﺃﻧ‪‬ـ ‪‬ﻪ‬
‫ﺻ ‪‬ﺪﻗﹾﺘﻪ ِﺑﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ﺑِ ِﻪ ‪‬ﻭ ‪‬‬ ‫ﺖ ِﺑﺎﹶﻟﹼﻠ ِﻪ ‪‬ﻭِﺑ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﺍﻟﹼﻠ ِﻪ ‪‬ﻭ ‪‬‬
‫ﺖ ﺁ ‪‬ﻣ‪‬ﻨ ‪‬‬
‫ﻳ‪‬ﺎ ﹶﺃ‪‬ﺑ ِ‬
‫‪٢٢‬‬
‫ﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﹶﺃﻣ‪‬ﺎ ﺇ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻚ ﺇﻟﹼﺎ ﺇﻟﹶﻰ ‪‬ﺧ‪‬ﻴ ٍﺮ ﻓﹶﺎﹾﻟ ‪‬ﺰ ‪‬ﻣ ‪‬ﻪ ‪.‬‬
‫ﺃﻣﺎ ﺃﻭﻝ ﻣﻦ ﺃﺳﻠﻢ ﻣﻦ ﺍﳌﻮﺍﱄ ﻓﻬﻮ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﺍﻟﺬﻱ ﻛﺎﻥ ﻗﺪ ﺟﺎﺀ ﺑﻪ ﺿﻤﻦ ﺍﻷﺳﺮﻯ ﻣـﻦ‬
‫ﺍﻟﺸﺎﻡ‪ ،‬ﻋ ‪‬ﻢ ﺍﻟﺴﻴﺪﺓ ﺧﺪﳚﺔ ﺣﻜﻴﻢ ﺑﻦ ﺣﺰﺍﻡ‪ ،‬ﻓﺎﺧﺘﺎﺭﺗﻪ ﻏﻼﻣﹰﺎ ﳍﺎ‪ ،‬ﻭﻃﻠﺒـﻪ ﺭﺳـﻮﻝ ﺍﷲ ‬
‫‪٢٣‬‬
‫ﻓﺄﻋﺘﻘﻪ ﻭﺗﺒﻨﺎﻩ‪ ،‬ﻭﺭﺑﺎﻩ ﺑﻴﻨﻬﻢ "‬
‫ﻭﻫﻜﺬﺍ ﺑﺪﺃ ﺭﺳﻮﻝ ﺍﷲ  ﺩﻋﻮﺗﻪ ﺍﳉﺪﻳﺪﺓ ﰲ ﺇﻗﺎﻣﺔ ﺍ‪‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ ﺍﳉﺪﻳﺪ‪ ،‬ﻣﺮﻛﺰﹰﺍ ﺍﻫﺘﻤﺎﻣﻪ‬
‫ﻋﻠﻰ ﺍﻷﻃﻔﺎﻝ ﺑﺎﻟﺮﻋﺎﻳﺔ ﻭﺍﻟﺪﻋﻮﺓ ﻭﺍﻟﺪﻋﺎﺀ‪ ،‬ﺣﱴ ﻧﺎﻝ ﻋﻠ ‪‬ﻲ  ﺷﺮﻑ ﺍﻟﺪﻓﺎﻉ ﻋﻦ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ ﺑﻨﻮﻣﻪ ﰲ ﺑﻴﺖ ﺍﻟﺮﺳﻮﻝ  ﻟﻴﻠﺔ ﺍﳍﺠﺮﺓ‪ ،‬ﺇ‪‬ﺎ ﺗﺮﺑﻴﺔ ﺍﻟﻨﺒﻮﺓ ﻟﻸﻃﻔﺎﻝ ﺍﻟﻨﺎﺷﺌﲔ ﻟﻴﻜﻮﻧﻮﺍ ﻗـﺎﺩﺓ‬
‫ﺍﳌﺴﺘﻘﺒﻞ‪ ،‬ﻭﻣﺆﺳﺴﻲ ﺍ‪‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ ﺍﻟﻮﻟﻴﺪ ﺍﳉﺪﻳﺪ‪ ،‬ﻓﻬﻼ ﻧـﺼﺤﻮ ﻟﻨﻘﻄـﺔ ﺍﻟﺒﺪﺍﻳـﺔ ﰲ‬
‫ﺍﻻﻧﻄﻼﻗﺔ ﺍﳉﺪﻳﺪﺓ ﰲ ﻫﺬﺍ ﺍﻟﻘﺮﻥ ﺍﳉﺪﻳﺪ؟!‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﻘﺪﻱ ﺍﻟﺜﺎﱐ‪ :‬ﺣﺐ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﻻﺳﺘﻌﺎﻧﺔ ﺑﻪ ﻭﻣﺮﺍﻗﺒﺔ ﺍﷲ‪ ،‬ﻭﺍﻹﳝـﺎﻥ ﺑﺎﻟﻘـﻀﺎﺀ‬
‫ﻭﺍﻟﻘﺪﺭ‪:‬‬
‫ﻟﻜﻞ ﻃﻔﻞ ﻣﺸﻜﻼﺗﻪ ﺍﳋﺎﺻﺔ ﺑﻪ‪ ،‬ﺳﻮﺍﺀ ﻣﻨﻬﺎ ﺍﻟﻨﻔﺴﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﳌﺪﺭﺳـﻴﺔ‪،‬‬
‫ﻭﲣﺘﻠﻒ ﻫﺬﻩ ﺍﳌﺸﻜﻼﺕ ﺑﲔ ﻃﻔﻞ ﻭﺁﺧﺮ‪ ،‬ﰲ ﺣﺪ‪‬ﺎ ﻭﺷﺪ‪‬ﺎ ﻭﻃﺮﺍﻭ‪‬ﺎ ‪ ..‬ﻭﻗﺪ ﻳﻌﱪ ﺍﻟﻄﻔـﻞ‬
‫ﻋﻦ ﻣﺸﻜﻼﺗﻪ ﺑﺸﻜﻞ ﺷﻌﻮﺭﻱ ﺃﻭ ﻻ ﺷﻌﻮﺭﻱ‪ ،‬ﻓﺒﺄﻱ ﻭﺳﻴﻠﺔ ﳝﻜﻦ ﻣﻌﺎﳉﺘﻪ ﻣـﻦ ﺍﻟـﺪﺍﺧﻞ ؟‬
‫ﻭﺑﺄﻱ ﻃﺮﻳﻘﺔ ﻳﺴﺘﻄﻴﻊ ﺍﻟﻄﻔﻞ ﺃﻥ ﳜﻔﻒ ﻣﻦ ﺁﻻﻣﻪ ‪ -‬ﺇﻥ ﻭﺟﺪﺕ‪ -‬ﻭﳜﻠﺼﻪ ﻣﻦ ﻣﺸﻜﻼﺗﻪ ﺇﻥ‬
‫ﺣﺼﻠﺖ ؟‬

‫‪ - ٢٢‬ﺳﲑﺓ ﺍﺑﻦ ﻫﺸﺎﻡ ‪ (٢٤٦ / ١) -‬ﺑﻼ ﺇﺳﻨﺎﺩ‬

‫‪ - ٢٣‬ﺳﲑﺓ ﻧﱯ ﺍﳍﺪﻯ ﻭﺍﻟﺮﲪﺔ‪ ،‬ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﻫﺎﺷﻢ ﺣﺎﻓﻆ ﺹ )‪ (٨١‬ﻁ ﺭﺍﺑﻄﺔ ﺍﻟﻌﺎﱂ ﺍﻹﺳﻼﻣﻲ ﲟﻜﺔ ﺍﳌﻜﺮﻣﺔ‬
‫‪١٣‬‬
‫ﺇ‪‬ﺎ ﺑﺘﺮﺳﻴﺦ ﺣﺐ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺍﻻﺳﺘﻌﺎﻧﺔ ﺑﻪ‪ ،‬ﻭﻣﺮﺍﻗﺒﺘﻪ‪ ،‬ﻭﺑﺎﻹﳝﺎﻥ ﺑﺎﻟﻘﻀﺎﺀ ﻭﺍﻟﻘـﺪﺭ‪ ،‬ﻭﻫـﺬﺍ‬
‫ﺃﺳﻠﻮﺏ ﺭﺳﻮﻝ ﺍﷲ  ﻭﻟﻴﺲ ﺍﺑﺘﻜﺎﺭﹰﺍ ﻣﻦ ﺃﺣﺪ ﻏﲑﻩ ‪.‬‬
‫ﻓﺒﺘﻌﻤﻴﻖ ﻫﺬﺍ ﺍﳊﺐ ﻭﺍﻻﺳﺘﻌﺎﻧﺔ ﰲ ﻧﻔﺴﻪ‪ ،‬ﻭﺗﺄﺻﻴﻞ ﻫﺬﻩ ﺍﳌﺮﺍﻗﺒﺔ ﰲ ﻗﻠﺒﻪ‪ ،‬ﻭﻏـﺮﺱ ﺍﻹﳝـﺎﻥ‬
‫ﺑﺎﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺪﺭ ﰲ ﻟﺒﻪ ﻭﻓﻮﺍﺋﺪﻩ ﻳﺴﺘﻄﻴﻊ ﺍﻟﻄﻔﻞ ﻣﻮﺍﺟﻬﺔ ﺣﻴﺎﺗﻪ ﺍﻟﻄﻔﻠﻴـﺔ ﺍﻵﻥ‪ ،‬ﻭﻣـﺴﺘﻘﺒﻞ‬
‫ﺭﺟﻮﻟﺘﻪ ‪ -‬ﺃﻭ‪ :‬ﺃﻣﻮﻣﻴﺘﻪ‪ -‬ﻓﻴﻤﺎ ﺑﻌﺪ ‪:‬‬
‫‪ -١‬ﻣﺎ ﻭﺭﺩ ﰲ ﺣﺾ ﺍﻷﻃﻔﺎﻝ ﻋﻠﻰ ﺫﻟﻚ ‪:‬‬
‫ﻚ‪ ،‬ﻭﹶﺃ ِﺧ ﹾﻔ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟﱠﻠ ِﻪ‬
‫‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪" :-  -‬ﻟﹶﺎ ‪‬ﺗ ‪‬ﺮﹶﻓ ِﻊ ﺍﹾﻟ ‪‬ﻌﺼ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫِﻠ ‪‬‬
‫‪٢٤‬‬
‫ﻂ‬
‫ﺼ ِﻐ ِﲑ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻭ ‪‬ﺳ ِ‬
‫‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ‪ .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﻟ ﱠﻄ‪‬ﺒﺮ‪‬ﺍِﻧ ‪‬ﻲ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﻚ‬
‫ﻸ ‪‬ﻡ‪ِ ،‬ﺍﻧ‪‬ـﻲ ﹸﺍ ‪‬ﻋﱢﻠﻤ‪‬ـ ‪‬‬ ‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﷲ‪ ،  ،‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ﹸﻏ َ‬ ‫ﺖ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺖ‪ ،‬ﻓﹶﺎﺳ‪‬ـﹶﺄ ِﻝ ﺍﻟﻠﱠـ ‪‬ﻪ‪ ،‬ﻭ‪‬ﺍﺫﹶﺍ‬ ‫ﻚ‪ِ ،‬ﺍﺫﹶﺍ ‪‬ﺳﹶﺄﹾﻟ ‪‬‬ ‫ﺠ ‪‬ﺪ ‪‬ﻩ ‪‬ﺗﺠ‪‬ﺎ ‪‬ﻫ ‪‬‬‫ﻆ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗ ِ‬
‫ﻚ‪ ،‬ﺍ ‪‬ﺣ ﹶﻔ ِ‬‫ﺤ ﹶﻔ ﹾﻈ ‪‬‬ ‫ﻆ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﺕ‪ :‬ﺍ ‪‬ﺣ ﹶﻔ ِ‬
‫ﹶﻛِﻠﻤ‪‬ﺎ ٍ‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ﹶﻔﻌ‪‬ﻮ ‪‬ﻙ ِﺑﺸ‪‬ﺊ ٍﺀ‪ ،‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹶﻔﻌ‪‬ﻮ ‪‬ﻙ ﺍِﻻ‬‫ﺖ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ِﻌ ‪‬ﻦ ﺑِﺎﷲ‪ ،‬ﻭ‪‬ﺍ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍﻻ ‪‬ﻣ ﹶﺔ ﹶﻟ ِﻮ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻌ ‪‬‬ ‫ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻌ‪‬ﻨ ‪‬‬
‫ﻀﺮ‪‬ﻭ ‪‬ﻙ ﺍﻻ ِﺑﺸ‪‬ﺊ ٍﺀ ﻗﹶـ ‪‬ﺪ‬ ‫ﻀﺮ‪‬ﻭ ‪‬ﻙ ِﺑﺸ‪‬ﺊ ٍﺀ‪ ،‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﻚ‪ ،‬ﻭ‪‬ﹶﻟ ِﻮ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤﻌ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ِﺑﺸ‪‬ﺊ ٍﺀ ﹶﻗ ‪‬ﺪ ﹶﻛ‪‬ﺘ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬‬
‫‪٢٥‬‬
‫ﻒ‪.‬‬ ‫ﺤ ‪‬‬‫ﺼ‪‬‬ ‫ﺖ ﺍﻟ ‪‬‬‫ﻸ ‪‬ﻡ‪ ،‬ﻭ ‪‬ﺟ ﱠﻔ ِ‬ ‫ﺖ ﺍﻻ ﹾﻗ َ‬ ‫ﻚ‪ ،‬ﺭِﻓ ‪‬ﻌ ِ‬ ‫ﹶﻛ‪‬ﺘ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﻚ ﺣ‪‬ـﺪِﻳﺜﹰﺎ‪،‬‬ ‫ﺤ ‪‬ﺪﹸﺛ ‪‬‬‫ﻑ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﻳ‪‬ﺎ ﻏﹸﻼ ‪‬ﻡ‪ِ ،‬ﺇ‪‬ﻧﻲ ‪‬ﻣ ‪‬‬ ‫ﺖ ِﺭ ‪‬ﺩ ‪‬‬ ‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﻭﻋﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺖ‪،‬‬‫ﺖ‪ ،‬ﻓﹶﺎ ‪‬ﺳﹶﺄ ِﻝ ﺍﻟﱠﻠ ‪‬ﻪ‪ ،‬ﻭِﺇﺫﹶﺍ ﺍﺳ‪‬ـ‪‬ﺘ ‪‬ﻌ‪‬ﻨ ‪‬‬
‫ﻚ‪ِ ،‬ﺇﺫﹶﺍ ‪‬ﺳﹶﺄﹾﻟ ‪‬‬‫ﺠ ‪‬ﺪ ‪‬ﻩ ‪‬ﺗﺠ‪‬ﺎ ‪‬ﻫ ‪‬‬
‫ﻆ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗ ِ‬‫ﻚ‪ ،‬ﺍ ‪‬ﺣ ﹶﻔ ِ‬‫ﺤ ﹶﻔ ﹾﻈ ‪‬‬ ‫ﻆ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬‬ ‫ﺍ ‪‬ﺣ ﹶﻔ ِ‬
‫ﺸ ‪‬ﻲ ٍﺀ ﻟﹶـ ‪‬ﻢ‬
‫ﻚ ِﺑ ‪‬‬‫ﺕ ﺍ ُﻷ ‪‬ﻣ ﹸﺔ ‪‬ﻳ‪‬ﻨ ﹶﻔﻌ‪‬ﻮ‪‬ﻧ ‪‬‬ ‫ﺐ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻮ ﺟ‪‬ﺎ َﺀ ِ‬‫ﺖ ﺍﹾﻟ ﹸﻜ‪‬ﺘ ‪‬‬ ‫ﺖ ﺍ َﻷﻗﹾﻼ ‪‬ﻡ‪ ،‬ﻭ ‪‬ﺟ ﱠﻔ ِ‬
‫ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ِﻌ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺭِﻓ ‪‬ﻌ ِ‬
‫ﻚ‪،‬‬‫ﺸ ‪‬ﻲ ٍﺀ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻜ‪‬ﺘ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﻟﹶـ ‪‬‬
‫ﻀ ‪‬ﺮ ‪‬ﻙ ِﺑ ‪‬‬
‫ﺕ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﺖ‪ ،‬ﻭﻟﹶﻮ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ‪‬‬‫ﻚ‪ ،‬ﹶﻟﻤ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘﻄﹶﺎ ‪‬ﻋ ‪‬‬
‫‪‬ﻳ ﹾﻜ‪‬ﺘ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﹶﻟ ‪‬‬
‫‪٢٦‬‬
‫ﺖ‪.‬‬
‫ﻣ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘﻄﹶﺎ ‪‬ﻋ ‪‬‬
‫ﷲ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ﻏﹸﻼ ‪‬ﻡ‪ ،‬ﹶﺃ ‪‬ﻭ ﻳ‪‬ﺎ ﹸﻏﻠﹶـ‪‬ﻴ ‪‬ﻢ‪ ،‬ﹶﺃ ﹶﻻ‬ ‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺖ ‪‬ﺭﺩِﻳ ‪‬‬ ‫ﺱ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻆ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﻚ‪ ،‬ﺍ ‪‬ﺣﻔﹶـ ِ‬ ‫ﺤ ﹶﻔ ﹾﻈ ‪‬‬
‫ﻆ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﺖ‪ :‬ﺑﻠﹶﻰ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍ ‪‬ﺣ ﹶﻔ ِ‬
‫ﻚ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻬ ‪‬ﻦ ؟ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺕ ‪‬ﻳ‪‬ﻨ ﹶﻔ ‪‬ﻌ ‪‬‬
‫ﻚ ﹶﻛِﻠﻤ‪‬ﺎ ٍ‬‫ﹸﺃ ‪‬ﻋﱢﻠ ‪‬ﻤ ‪‬‬

‫‪ - ٢٤‬ﺍﳌﻌﺠﻢ ﺍﻷﻭﺳﻂ ﻟﻠﻄﱪﺍﱐ ‪ ( ١٩٤٠) -‬ﻭﺍﳌﻌﺠﻢ ﺍﻟﺼﻐﲑ ﻟﻠﻄﱪﺍﱐ ‪ (١١٤)(٨٦ / ١) -‬ﻭﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄـﱪﺍﱐ ‪-‬‬
‫)‪ (١٣)(٩٢ / ١١‬ﺣﺴﻦ‬
‫‪ - ٢٥‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٢٧٠٦) -‬ﺻﺤﻴﺢ‬
‫‪ - ٢٦‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (٢٧٦٣)(٧٧٥ / ١) -‬ﺻﺤﻴﺢ‬
‫‪١٤‬‬
‫ﺖ‪ ،‬ﻓﹶﺎ ‪‬ﺳﹶﺄ ِﻝ ﺍﻟﻠﱠـ ‪‬ﻪ‪ ،‬ﻭِﺇﺫﹶﺍ‬
‫ﺸ ‪‬ﺪ ِﺓ‪ ،‬ﻭِﺇﺫﹶﺍ ‪‬ﺳﹶﺄﹾﻟ ‪‬‬
‫ﻚ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﻑ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﻓِﻲ ﺍﻟ ‪‬ﺮﺧ‪‬ﺎ ِﺀ‪ ،‬ﻳ ‪‬ﻌ ِﺮ ﹾﻓ ‪‬‬
‫ﻚ‪ ،‬ﺗ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﺠ ‪‬ﺪ ‪‬ﻩ ﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫‪‬ﺗ ِ‬
‫ﺨ ﹾﻠ ‪‬ﻖ ﹸﻛﱠﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﺟﻤِﻴﻌ‪‬ـﺎ ﹶﺃﺭ‪‬ﺍﺩ‪‬ﻭﺍ‬ ‫ﻒ ﺍﹾﻟ ﹶﻘﹶﻠ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﻛﹶﺎِﺋ ‪‬ﻦ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻮ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬‬‫ﺖ‪ ،‬ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ِﻌ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ‪ ،‬ﹶﻗ ‪‬ﺪ ‪‬ﺟ ‪‬‬ ‫ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻌ‪‬ﻨ ‪‬‬
‫ﺸ ‪‬ﻲ ٍﺀ ﻟﹶـ ‪‬ﻢ‬ ‫ﻀ ‪‬ﺮﻭ ‪‬ﻙ ِﺑ ‪‬‬
‫ﻚ‪ ،‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ِﺪﺭ‪‬ﻭﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﺃﺭ‪‬ﺍﺩ‪‬ﻭﺍ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺸ ‪‬ﻲ ٍﺀ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻜ‪‬ﺘ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ﹶﻔﻌ‪‬ﻮ ‪‬ﻙ ِﺑ ‪‬‬
‫ﺼ ‪‬ﺒ ِﺮ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﺗ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ‪‬ﺧﻴ‪‬ـﺮ‪‬ﺍ ﻛﹶـِﺜﲑ‪‬ﺍ‪ ،‬ﻭﹶﺃ ﱠﻥ‬ ‫ﻚ‪ ،‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ِﺪﺭ‪‬ﻭﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭ‪‬ﺍ ‪‬ﻋﹶﻠ ‪‬ﻢ ﺃ ﱠﻥ ﻓِﻲ ﺍﻟ ‪‬‬ ‫‪‬ﻳ ﹾﻜ‪‬ﺘ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫‪٢٧‬‬
‫ﺴﺮ‪‬ﺍ‪" .‬‬ ‫ﺴ ِﺮ ‪‬ﻳ ‪‬‬
‫ﺏ‪ ،‬ﻭﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﺝ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ﹶﻜ ‪‬ﺮ ِ‬
‫ﺼ‪‬ﺒ ِﺮ‪ ،‬ﻭﹶﺃ ﱠﻥ ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬ﻣ ‪‬ﻊ ﺍﻟ ‪‬‬‫ﺍﻟ‪‬ﻨ ‪‬‬
‫ﻚ‬
‫ﻚ ؟ ﹶﺃﻟﹶـﺎ ﹸﺃ ‪‬ﻋﱢﻠﻤ‪‬ـ ‪‬‬ ‫ﺐ ﹶﻟ ‪‬‬ ‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﺟ ‪‬ﻌ ﹶﻔﺮٍ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺃ ‪‬ﺭ ‪‬ﺩﹶﻓ ‪‬ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﻳ‪‬ﺎ ﹶﻓﺘ‪‬ﻰ ﹶﺃﻟﹶﺎ ﹶﺃ ‪‬ﻫ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺖ ﻓﹶﺎ ‪‬ﺳﹶﺄ ِﻝ‬‫ﺠ ‪‬ﺪ ‪‬ﻩ ﹶﺃﻣ‪‬ﺎ ‪‬ﻣﻚ‪ِ ،‬ﺇﺫﹶﺍ ‪‬ﺳﹶﺄﹾﻟ ‪‬‬‫ﷲ ‪‬ﺗ ِ‬ ‫ﻆﺍَ‬ ‫ﺤ ﹶﻔ ﹾﻈﻚ‪ ،‬ﺍ ‪‬ﺣ ﹶﻔ ِ‬ ‫ﷲ ‪‬ﻳ ‪‬‬
‫ﻆﺍَ‬ ‫ﷲ ِﺑ ِﻬ ‪‬ﻦ ؟ ﺍ ‪‬ﺣ ﹶﻔ ِ‬ ‫ﻚﺍُ‬ ‫ﺕ ‪‬ﻳ‪‬ﻨ ﹶﻔ ‪‬ﻌ ‪‬‬
‫ﹶﻛِﻠﻤ‪‬ﺎ ٍ‬
‫ﺨﻠﹶﺎِﺋ ‪‬ﻖ‬
‫ﻒ ﺍﹾﻟ ﹶﻘﹶﻠ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﻛﹶﺎِﺋﻦ‪ ،‬ﻭ‪‬ﺍ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫ﺖ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ِﻌ ‪‬ﻦ ﺑِﺎﷲِ‪ ،‬ﻭ‪‬ﺍ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹶﺃ ﹾﻥ ﹶﻗ ‪‬ﺪ ‪‬ﺟ ‪‬‬ ‫ﺍﷲَ‪ ،‬ﻭِﺇﺫﹶﺍ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻌ‪‬ﻨ ‪‬‬
‫ﺝ‬
‫ﺼ‪‬ﺒﺮِ‪ ،‬ﻭﹶﺃ ﱠﻥ ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ِﺪﺭ‪‬ﻭﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻪِ‪ ،‬ﻭ‪‬ﺍ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨﺼ‪ ‬ﺮ ‪‬ﻣ ‪‬ﻊ ﺍﻟ ‪‬‬
‫ﺐ ‪‬ﻋﹶﻠ ‪‬ﻴ ‪‬‬
‫ﺸ ‪‬ﻲ ٍﺀ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬ ‫ﹶﻟ ‪‬ﻮ ﹶﺃﺭ‪‬ﺍﺩ‪‬ﻭ ‪‬ﻙ ِﺑ ‪‬‬
‫‪٢٨‬‬
‫ﺴﺮ‪‬ﺍ "‬‫ﺴ ِﺮ ‪‬ﻳ ‪‬‬
‫ﺏ‪ ،‬ﻭﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻌ ‪‬‬ ‫‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ﹶﻜ ‪‬ﺮ ِ‬
‫ﻓﺈﺫﺍ ﻣﺎ ﺣﻔﻆ ﺍﻟﻄﻔﻞ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﻓﻬﻤﻪ ﺟﻴﺪﹰﺍ‪ ،‬ﱂ ﺗﻘﻒ ﺃﻣﺎﻣﻪ ﻋﺜﺮﺓ‪ ،‬ﻭﱂ ﻳﻌﻮﻗﻪ ﺷـﻲﺀ ﰲ‬
‫ﻣﺴﲑﺓ ﺣﻴﺎﺗﻪ ﻛﻠﻬﺎ‪ ،‬ﻓﺄﻱ ﺗﺮﺑﻴﺔ ﻫﺬﻩ‪ -‬ﻗﺪﳝﺔ ﻭﺣﺪﻳﺜﺔ‪ -‬ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﺒﻠﻎ ﻣﻦ ﻧﻔﺲ ﺍﻟﻄﻔﻞ ﻛﻤﺎ‬
‫ﺑﻠﻐﻬﺎ ﻫﺬﺍ ﺍﳊﺪﻳﺚ؟!‬
‫ﺇﻥ ﳍﺬﺍ ﺍﳊﺪﻳﺚ ﻗﻮ ﹰﺓ ﻛﺒﲑﺓ ﻋﻠﻰ ﺣ ﱢﻞ ﻣﺸﺎﻛﻞ ﺍﻟﻄﻔﻞ‪ ،‬ﺑﻔﻀﻞ ﺗﺄﺛﺮﻩ ﻭﺭﻭﺣﺎﻧﻴﺘﻪ‪ ،‬ﻭﻟﻪ ﺍﻟﻘـﺪﺭﺓ‬
‫ﰲ ﺩﻓﻊ ﺍﻟﻄﻔﻞ ﳓﻮ ﺍﻷﻣﺎﻡ‪ ،‬ﺑﻔﻀﻞ ﺍﺳﺘﻌﺎﻧﺘﻪ ﺑﺎﷲ‪ ،‬ﻭﻣﺮﺍﻗﺒﺘﻪ ﻟﻪ‪ ،‬ﻭﺇﳝﺎﻧﻪ ﺑﺎﻟﻘﻀﺎﺀ ﻭﺍﻟﻘـﺪﺭ‪ ،‬ﻭﺇﻥ‬
‫ﺃﻃﻔﺎﻝ ﺍﻟﺼﺤﺎﺑﺔ ﺗﻠﻘﻮﺍ ﻫﺬﺍ ﺍﻟﺘﻮﺟﻴﻪ ﺍﻟﻨﺒﻮﻱ‪ ،‬ﻓﻬﻢ ﻳﺴﺘﻌﻴﻨﻮﻥ ﺑﺎﷲ ﻋﻠﻰ ﻣﺎ ﺃﺻﺎ‪‬ﻢ ﻣﻦ ﻗـﺪﺭﻩ‪،‬‬
‫ﻭﻳﺴﺄﻟﻮﻥ ﺍﷲ ﻋﻨﺪﻣﺎ ﺗﱰﻝ ‪‬ﻢ ﺍﳌﺼﺎﺋﺐ‪ ،‬ﻭﻳﻌﺘﻘﺪﻭﻥ ﺑﺄﻥ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ‪ ،‬ﻭﻳﺆﻣﻨﻮﻥ‬
‫ﺑﺄﻥ ﺍﻟﻔﺮﺝ ﻣﻊ ﺍﻟﻜﺮﺏ‪ ،‬ﻭﺃﻥ ﻣﻊ ﺍﻟﻌﺴﺮ ﻳﺴﺮﹰﺍ ‪.‬‬
‫ﻭﺇﻟﻴﻚ ﺑﻴﺎﻥ ﺫﻟﻚ ﻋﻤﻠﻴ‪‬ﺎ ﻻ ﺑﺎﻟﻜﻼﻡ ﺍﻟﻨﻈﺮﻱ ﻓﻘﻂ ‪:‬‬
‫ﻚ‬
‫ﺭﻭﻯ ﺁﺩ ‪‬ﻡ ﺑﻦ ﺃﰊ ﺇﻳﺎﺱ ﰲ "ﺗﻔﺴﲑﻩ "ﺑﺈﺳﻨﺎﺩﻩ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﻗـﺎﻝ‪ :‬ﺟـﺎﺀ ﻣﺎﻟـ ‪‬‬
‫ﻑ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﺭﺳﻞ ﺇﻟﻴﻪ ﺃ ﱠﻥ ﺭﺳﻮﻝ ﺍﷲ ‪-‬‬
‫ﱯ ‪ ،-  -‬ﻓﻘﺎﻝ‪ :‬ﹸﺃ ِﺳ ‪‬ﺮ ﺍﺑﲏ ﻋﻮ ‪‬‬
‫ﺍﻷﺷﺠﻌﻲ ﺇﱃ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺐ‬
‫ ‪ -‬ﻳﺄ ‪‬ﻣ ‪‬ﺮ ‪‬ﻙ ﺃ ﹾﻥ ﺗ‪‬ﻜِﺜ ‪‬ﺮ ﻣﻦ ﻗﻮﻝ‪ :‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗ ‪‬ﻮ ﹶﺓ ﺇﻻ ﺑﺎﷲ‪ ،‬ﻓﺄﺗﺎﻩ ﺍﻟﺮﺳﻮﻝ ﻓﺄﺧﱪﻩ‪ ،‬ﻓﺄﻛـ ‪‬‬

‫‪ - ٢٧‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٨٠٤ (٢٨٠٣)(٧٨٤ / ١) -‬ﺻﺤﻴﺢ‬

‫‪ - ٢٨‬ﻣﻌﺮﻓﺔ ﺍﻟﺼﺤﺎﺑﺔ ﻷﰊ ﻧﻌﻴﻢ ‪ ( ٤٠٤٤) (١٦٠٦ / ٣) -‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫‪١٥‬‬
‫ﻑ ﻳﻘﻮﻝ‪ :‬ﻻ ﺣﻮ ﹶﻝ ﻭﻻ ﻗ ‪‬ﻮ ﹶﺓ ﺇ ﱠﻻ ﺑﺎﷲ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻗﺪ ﺷﺪ‪‬ﻭﻩ ﺑﺎﻟ ِﻘ ‪‬ﺪ ﻓﺴﻘﻂ ﺍﻟ ِﻘ ‪‬ﺪ ﻋﻨﻪ‪ ،‬ﻓﺨـﺮﺝ‬
‫ﻋﻮ ‪‬‬
‫ﺡ ﺍﻟﻘﻮﻡ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﺷﺪ‪‬ﻭﻩ‪ ،‬ﻓﺼﺎﺡ ‪‬ﻢ‪ ،‬ﻓﺎﺗﺒﻊ‬ ‫ﻓﺈﺫﺍ ﻫﻮ ﺑﻨﺎﻗ ٍﺔ ﳍﻢ ﻓﺮﻛﺒﻬﺎ‪ ،‬ﻓﺄﻗﺒﻞ ﻓﺈﺫﺍ ﻫﻮ ﺑﺴ‪‬ﺮ ِ‬
‫ﺏ ﺍﻟﻜﻌﺒـﺔ‪،‬‬ ‫ﻑ ﻭﺭ ‪‬‬‫ﺁﺧﺮ‪‬ﻫﺎ ﺃﻭ‪‬ﳍﺎ‪ ،‬ﻓﻠﻢ ﻳﻔﺎﺟﺄ ﺃﺑﻮﻳﻪ ﺇ ﹼﻻ ﻭﻫﻮ ﻳﻨﺎﺩﻱ ﺑﺎﻟﺒﺎﺏ‪ ،‬ﻓﻘﺎﻝ ﺃﺑﻮﻩ‪ :‬ﻋـﻮ ‪‬‬
‫ﺏ ﻭﺍﳋﺎﺩ ‪‬ﻡ ﺇﻟﻴﻪ‪ ،‬ﻓﺈﺫﺍ‬
‫ﻓﻘﺎﻟﺖ ﺃﻣﻪ‪ :‬ﻭﺍﺳﻮﺃﺗﺎﻩ‪ ،‬ﻭﻋﻮﻑ ﻛﺌﻴﺐ ﻳﺄﱂ ﻣﺎ ﻓﻴﻪ ِﻣ ‪‬ﻦ ﺍﻟﻘ ‪‬ﺪ‪ ،‬ﻓﺎﺳﺘﺒ ‪‬ﻖ ﺍﻷ ‪‬‬
‫ﺺ ﻋﻠﻰ ﺃﺑﻴﻪ ﺃﻣﺮ‪‬ﻩ ﻭﺃﻣ ‪‬ﺮ ﺍﻹﺑﻞ‪ ،‬ﻓﺄﺗﻰ ﺃﺑﻮ ‪‬ﻩ ﺭﺳﻮ ﹶﻝ ﺍﷲ ‪،-  -‬‬ ‫ﻼ‪ ،‬ﻓﻘ ‪‬‬ ‫ﻑ ﻗﺪ ﻣﻸ ﺍﻟﻔﻨﺎﺀ ﺇﺑ ﹰ‬ ‫ﻋﻮ ‪‬‬
‫ﺖ‪ ،‬ﻭﻣﺎ‬ ‫ﻑ ﻭﺧ ِﱪ ﺍﻹﺑﻞ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ )) :-  -‬ﺍﺻﻨﻊ ‪‬ﺎ ﻣﺎ ﺃﺣﺒﺒ ‪‬‬ ‫ﻓﺄﺧﱪﻩ ﲞ ِﱪ ﻋﻮ ٍ‬
‫ﺚ‬
‫ﺨ ‪‬ﺮﺟ‪‬ﺎ )‪ (٢‬ﻭ‪‬ﻳ ‪‬ﺮ ‪‬ﺯ ﹾﻗ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺣﻴ‪‬ـ ﹸ‬
‫ﺠﻌ‪‬ﻞ ﱠﻟ ‪‬ﻪ ‪‬ﻣ ‪‬‬ ‫ﻛﻨﺖ ﺻﺎﻧﻌﹰﺎ ﺑﺈﺑﻠﻚ ((‪ ،‬ﻭﻧﺰﻝ‪ ..} :‬ﻭﻣ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ِﻖ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﺒ ‪‬ﻪ ِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﺑ‪‬ﺎِﻟ ﹸﻎ ﹶﺃ ‪‬ﻣ ِﺮ ِﻩ ﹶﻗ ‪‬ﺪ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ﺍﻟﱠﻠ ‪‬ﻪ ِﻟﻜﹸـ ﱢﻞ ﺷ‪‬ـ ‪‬ﻲ ٍﺀ‬
‫ﺐ ‪‬ﻭﻣ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ‪‬ﻮ ﱠﻛ ﹾﻞ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﺣ ‪‬‬
‫ﺴ ‪‬‬
‫ﺤ‪‬ﺘ ِ‬
‫ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫‪٢٩‬‬
‫ﹶﻗ ‪‬ﺪﺭ‪‬ﺍ{ )‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﻄﻼﻕ‬
‫ﺴ‪‬ﻨ ِﺔ ؛‬‫ﺴ‪‬ﻨ ِﺔ‪ ،‬ﻭ‪‬ﻳ ‪‬ﺮﺍ ِﺟ ‪‬ﻊ ﻟِﻠ ‪‬‬
‫ﺨ ‪‬ﺮﺟ‪‬ﺎ ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ ﹶﻄﱢﻠ ‪‬ﻖ ﻟِﻠ ‪‬‬
‫ﺠ ‪‬ﻌ ﹾﻞ ﹶﻟ ‪‬ﻪ ‪‬ﻣ ‪‬‬
‫ﻱ‪ ،‬ﻓِﻲ ﹶﻗ ‪‬ﻮِﻟ ِﻪ‪ :‬ﻭ ‪‬ﻣﻦ‪ ‬ﻳ‪‬ﺘ ِﻖ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬ﺪ ‪‬‬‫ﻭ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬‬
‫ﺠ ِﻌ ‪‬ﻲ‪ ،‬ﻛﹶـﺎ ﹶﻥ ﻟﹶـ ‪‬ﻪ ﺍﺑ‪‬ـ ‪‬ﻦ‪ ،‬ﻭﹶﺃ ﱠﻥ‬ ‫ﻑ ﺍﹾﻟﹶﺄﺷ‪‬ـ ‪‬‬ ‫ﺏ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻪ ‪‬ﻋ ‪‬ﻮ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫‪‬ﺯ ِﻋ ‪‬ﻢ ﹶﺃ ﱠﻥ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬
‫ﺸﻜﹸﻮﺍ ِﺇﹶﻟﻴ‪‬ـ ِﻪ ‪‬ﻣﻜﹶـﺎ ﹶﻥ ﺍ‪‬ﺑﻨِـ ِﻪ‪،‬‬ ‫ﲔ ﹶﺃ ‪‬ﺳﺮ‪‬ﻭ ‪‬ﻩ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ﻓِﻴ ِﻬ ‪‬ﻢ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ﹶﺃﺑ‪‬ﻮ ‪‬ﻩ ‪‬ﻳ ﹾﺄﺗِﻲ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺼِﺒ ِﺮ ‪‬ﻭ‪‬ﻳﻘﹸـﻮ ﹸﻝ ﻟﹶـ ‪‬ﻪ‪ِ" :‬ﺇ ﱠﻥ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫‪‬ﻭﺣ‪‬ﺎﹶﻟ‪‬ﺘ ‪‬ﻪ ﺍﱠﻟﺘِﻲ ‪‬ﻫ ‪‬ﻮ ِﺑﻬ‪‬ﺎ ‪‬ﻭﺣ‪‬ﺎ ‪‬ﺟ‪‬ﺘ ‪‬ﻪ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ﺑِﺎﻟ ‪‬‬
‫ﺖ ﺍ‪‬ﺑ‪‬ﻨ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﻳﺪِﻱ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﺮ ِﺑ ‪‬ﻐ‪‬ﻨ ٍﻢ‬
‫ﺴﲑ‪‬ﺍ ِﺇﺫﹶﺍ ﺍ‪‬ﻧ ﹶﻔﹶﻠ ‪‬‬‫ﻚ ِﺇﻟﱠﺎ ‪‬ﻳ ِ‬‫ﺚ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬
‫ﺨ ‪‬ﺮﺟ‪‬ﺎ " ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ﹾﻠ‪‬ﺒ ﹾ‬
‫ﺠ ‪‬ﻌ ﹸﻞ ﹶﻟ ‪‬ﻪ ‪‬ﻣ ‪‬‬
‫‪‬ﺳ‪‬ﻴ ‪‬‬
‫ﺖ‬
‫ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻏﻨ‪‬ﺎ ِﻡ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ ﻓﹶﺎ ‪‬ﺳﺘ‪‬ﺎﹶﻗﻬ‪‬ﺎ‪ ،‬ﹶﻓﺠ‪‬ﺎ َﺀ ِﺑﻬ‪‬ﺎ ِﺇﻟﹶﻰ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻭﺟ‪‬ﺎ َﺀ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ِﺑ ِﻐﻨ‪‬ﻰ ﹶﻗ ‪‬ﺪ ﹶﺃﺻ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻐ‪‬ﻨ ِﻢ‪ ،‬ﹶﻓ‪‬ﻨ ‪‬ﺰﻟﹶـ ‪‬‬
‫‪٣٠‬‬
‫ﺐ"‬‫ﺴ ‪‬‬ ‫ﺤ‪‬ﺘ ِ‬‫ﺚ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺨ ‪‬ﺮﺟ‪‬ﺎ ‪‬ﻭ‪‬ﻳ ‪‬ﺮ ‪‬ﺯ ﹾﻗ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﺠ ‪‬ﻌ ﹾﻞ ﹶﻟ ‪‬ﻪ ‪‬ﻣ ‪‬‬
‫‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂ‪‬ﻳ ﹸﺔ‪ :‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ِﻖ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﷲ ‪‬ﻣ ‪‬ﺆ‪‬ﻧ‪‬ﺘ ‪‬ﻪ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﺯﹶﻗ ‪‬ﻪ ِﻣ ‪‬ﻦ‬
‫ﷲ ﹶﻛﻔﹶﺎ ‪‬ﻩ ﺍ ُ‬‫ﺼ‪‬ﻴﻦٍ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻗﹶﺎ ﹶﻝ‪ " :‬ﻣ ِﻦ ﺍ‪‬ﻧ ﹶﻘ ﹶﻄ ‪‬ﻊ ِﺇﻟﹶﻰ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﻋ ‪‬ﻤﺮ‪‬ﺍ ﹶﻥ ‪‬ﺑ ِﻦ ‪‬ﺣ ‪‬‬
‫‪٣١‬‬
‫ﷲ ِﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ "‬
‫ﺐ‪ ،‬ﻭ ‪‬ﻣﻦِ ﺍ‪‬ﻧ ﹶﻘ ﹶﻄ ‪‬ﻊ ِﺇﻟﹶﻰ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻭ ﱠﻛﹶﻠ ‪‬ﻪ ﺍ ُ‬ ‫ﺴ ‪‬‬ ‫ﺤ‪‬ﺘ ِ‬ ‫ﺚ ﻟﹶﺎ ‪‬ﻳ ‪‬‬‫‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﺸ‪‬ﻴ ﹲﺔ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺭ ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﻳ‪‬ﺒﻜِﻲ ِﻋ‪‬ﻨ ‪‬ﺪ ِﺫﻛﹾـ ِﺮ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ‪‬ﻬ ِﻞ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌﺪٍ‪ ،‬ﹶﺃ ﱠﻥ ﹶﻓﺘ‪‬ﻰ‪ِ ،‬ﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬ﺩ ‪‬ﺧﹶﻠ‪‬ﺘ ‪‬ﻪ ‪‬ﺧ ‪‬‬
‫ﺖ ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﻚ ﻟِﻠ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓﺠ‪‬ﺎ َﺀ ‪‬ﻩ ﻓِﻲ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬ ‫ﺖ ‪‬ﻭ ﹸﺫ ِﻛ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬‫ﺴ ‪‬ﻪ ﹶﺫِﻟﻚ‪ ‬ﻓِﻲ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬
‫ﺍﻟﻨ‪‬ﺎ ِﺭ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺣ‪‬ﺒ ‪‬‬
‫‪٣٢‬‬
‫ﻕ ﹶﻓﹶﻠ ﹶﺬ ﹶﻛِﺒ ‪‬ﺪ ‪‬ﻩ "‬
‫ﺍ ‪‬ﻋ‪‬ﺘ‪‬ﻨ ﹶﻘ ‪‬ﻪ ﺍﹾﻟ ﹶﻔﺘ‪‬ﻰ‪ ،‬ﻭ ‪‬ﺧ ‪‬ﺮ ‪‬ﻣ‪‬ﻴﺘ‪‬ﺎ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ " :‬ﺟ ‪‬ﻬﺰ‪‬ﻭﺍ ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ﹸﻜ ‪‬ﻢ ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ‪‬‬

‫‪ - ٢٩‬ﺟﺎﻣﻊ ﺍﻟﻌﻠﻮﻡ ﻭﺍﳊﻜﻢ ﳏﻘﻖ ‪ (٤١ / ٢١) -‬ﻭﺗﻔﺴﲑ ﺍﺑﻦ ﻛﺜﲑ ‪ -‬ﺩﺍﺭ ﻃﻴﺒﺔ ‪ (١٤٧ / ٨) -‬ﺑﻼ ﺳﻨﺪ‬
‫ﻱ )‪ ( ٣١٧٤٩‬ﺣﺴﻦ ﻣﺮﺳﻞ‬ ‫‪ - ٣٠‬ﺟ‪‬ﺎﻣِ ‪‬ﻊ ﺍﹾﻟ‪‬ﺒﻴ‪‬ﺎ ِﻥ ﻓِﻲ ‪‬ﺗ ﹾﻔ ِ‬
‫ﺴ ِﲑ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﻟِﻠ ﱠﻄ‪‬ﺒ ِﺮ ‪‬‬
‫‪ - ٣١‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ١٢٨٩)(٤٨٧ / ٢) -‬ﻓﻴﻪ ﻟﲔ‬
‫‪١٦‬‬
‫ﷲ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪‬ﻋﻠﹶﻰ ‪‬ﻧِﺒ‪‬ﻴ ِﻪ  } ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﱠـﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ـﻮﺍ ﻗﹸـﻮﺍ‬
‫ﺱ ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﻟﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍ ُ‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺕ ﹶﻟ‪‬ﻴﻠﹶـ ٍﺔ ‪ -‬ﹶﺃ ‪‬ﻭ‬ ‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ﺫﹶﺍ ‪‬‬ ‫ﷲ  ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬‬ ‫ﺴ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻫﻠِﻴ ﹸﻜ ‪‬ﻢ ﻧ‪‬ﺎﺭ‪‬ﺍ { ]ﺍﻟﺘﺤﺮﱘ‪ [٦ :‬ﺗﻠﹶﺎﻫ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﹶﺃ‪‬ﻧ ﹸﻔ ‪‬‬
‫ﺤ ‪‬ﺮ ‪‬ﻙ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ‬
‫ﺿ ‪‬ﻊ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﹸﻓﺆ‪‬ﺍ ِﺩ ِﻩ ﹶﻓِﺈﺫﹶﺍ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ‪‬ﺘ ‪‬‬ ‫ﺸﻴ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓ ‪‬ﻮ ‪‬‬‫ﺨ ‪‬ﺮ ﹶﻓﺘ‪‬ﻰ ‪‬ﻣ ‪‬ﻐ ِ‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ ‪‬ﻮ ٍﻡ ‪ -‬ﹶﻓ ‪‬‬
‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻪ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﷲِ‪ ،‬ﹶﺃ ِﻣ ‪‬ﻦ ‪‬ﺑ‪‬ﻴِﻨﻨ‪‬ﺎ ﹶﻓﻘﹶﺎ ﹶﻝ ‬ ‫ﺠ‪‬ﻨ ِﺔ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬ﻩ ﺑِﺎﹾﻟ ‪‬‬
‫ﷲ ﹶﻓﻘﹶﺎﹶﻟﻬ‪‬ﺎ ﹶﻓ‪‬ﺒ ‪‬‬
‫ﹶﻓﺘ‪‬ﻰ‪ ،‬ﹸﻗ ﹾﻞ ﻟﹶﺎ ِﺇﹶﻟ ‪‬ﻪ ِﺇﻟﱠﺎ ﺍ ُ‬
‫‪٣٣‬‬
‫ﻑ ‪‬ﻭﻋِﻴ ِﺪ { ]ﺇﺑﺮﺍﻫﻴﻢ‪" [١٤ :‬‬
‫ﻑ ‪‬ﻣﻘﹶﺎﻣِﻲ ‪‬ﻭﺧ‪‬ﺎ ‪‬‬
‫ﻚ ِﻟ ‪‬ﻤ ‪‬ﻦ ﺧ‪‬ﺎ ‪‬‬
‫‪ :‬ﹶﺃﻣ‪‬ﺎ ‪‬ﺳ ِﻤ ‪‬ﻌ‪‬ﺘ ‪‬ﻢ ﹶﻗ ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ﹶﺫِﻟ ‪‬‬
‫ﻭﻫﺬﺍ ﳕﻮﺫﺝ ﺁﺧﺮ ﰲ ﺍﻫﺘﻤﺎﻡ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﺑﺘﺮﺳﻴﺦ ﺍﻹﳝﺎﻥ ﻭﺣﻼﻭﺗﻪ‪ ،‬ﻭﺃﻥ ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﺫﻟﻚ‬
‫ﺍﻟﻮﺻﻮﻝ ﺇﱃ ﺩﺭﺟﺔ ﺍﻟﻴﻘﲔ ﺑﺎﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺪﺭ‪ ،‬ﻭﻧﻠﺤﻆ ﺣﺮﺹ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ‪ ،‬ﻭﻫﻢ ﰲ ﺃﺧﺮﺝ‬
‫ﺍﻷﻭﻗﺎﺕ ﻗﺒﻞ ﺍﳌﻮﺕ‪ ،‬ﻋﻠﻰ ﺗﻮﺟﻴﻪ ﺃﻭﻻﺩﻫﻢ ﻭﺇﺭﺷﺎﺩﻫﻢ ‪:‬‬
‫ﺾ ﹶﺃ‪‬ﺗﺨ‪‬ﺎﻳ‪‬ـ ﹸﻞ‬ ‫ﺖ ‪‬ﻋﻠﹶﻰ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣﺮِﻳ ‪‬‬‫ﻋﻦ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻮﻟِﻴ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ‪ ،‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ﹶﺃﺑِﻲ ﻗﹶﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﺻﻨِﻲ ﻭ‪‬ﺍ ‪‬ﺟ‪‬ﺘ ِﻬ ‪‬ﺪ ﻟِﻲ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬ﺟِﻠﺴ‪‬ﻮﻧِﻲ‪.‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃ ‪‬ﺟﹶﻠﺴ‪‬ﻮ ‪‬ﻩ ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‬ ‫ﺖ‪ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﺑﺘ‪‬ﺎ ‪‬ﻩ ﹶﺃ ‪‬ﻭ ِ‬
‫ﺕ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﻓِﻴ ِﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻦ ‪‬ﺗ ﹾﻄ ‪‬ﻌ ‪‬ﻢ ﹶﻃ ‪‬ﻌ ‪‬ﻢ ﺍ ِﻹﳝ‪‬ﺎ ِﻥ‪ ،‬ﻭﹶﻟ ‪‬ﻦ ‪‬ﺗ‪‬ﺒﹸﻠ ﹾﻎ ‪‬ﺣ ‪‬ﻖ ‪‬ﺣﻘِﻴ ﹶﻘ ِﺔ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﺑِﺎﻟﱠﻠ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ﺗ‪‬ـ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎﹾﻟﻘﹶـ ‪‬ﺪ ِﺭ ‪‬ﺧﻴ‪‬ـ ِﺮ ِﻩ‬
‫ِﺇ‪‬ﻧ ‪‬‬
‫ﻒ ﻟِﻲ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ِﺭ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ِﻩ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﺗ ‪‬ﻌﹶﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ﻣ‪‬ـﺎ‬ ‫ﺖ‪ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﺑﺘ‪‬ﺎ ‪‬ﻩ ‪‬ﻭ ﹶﻛ‪‬ﻴ ‪‬‬
‫‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ِﻩ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﷲ‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﻚ‪.‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ِﺇﻧ‪‬ﻲ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﺨ ِﻄﹶﺌ ‪‬‬ ‫ﻚ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻟ‪‬ﻴ ‪‬‬
‫ﻚ‪ ،‬ﻭﻣ‪‬ﺎ ﹶﺃﺻ‪‬ﺎ‪‬ﺑ ‪‬‬ ‫ﹶﺃ ‪‬ﺧ ﹶﻄﹶﺄ ‪‬ﻙ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻟ‪‬ﻴﺼِﻴ‪‬ﺒ ‪‬‬
‫ﻚ ﺍﻟﺴ‪‬ﺎ ‪‬ﻋ ِﺔ ِﺑﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﻛﹶـﺎِﺋ ‪‬ﻦ‬ ‫ﺠﺮ‪‬ﻯ ﻓِﻲ ِﺗ ﹾﻠ ‪‬‬ ‫ﺐ ﹶﻓ ‪‬‬ ‫‪‬ﻳﻘﹸﻮ ﹸﻝ‪ِ :‬ﺇ ﱠﻥ ﹶﺃ ‪‬ﻭ ﹶﻝ ﻣ‪‬ﺎ ‪‬ﺧﹶﻠ ‪‬ﻖ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﹾﻟ ﹶﻘﹶﻠ ‪‬ﻢ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﺍ ﹾﻛ‪‬ﺘ ‪‬‬
‫‪٣٤‬‬
‫ﺖ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ‪.‬‬
‫ﻚ ‪‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﺴ ‪‬‬‫ﺖ ‪‬ﻭﹶﻟ ‪‬‬‫ِﺇﻟﹶﻰ ‪‬ﻳ ‪‬ﻮ ِﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ِﺇ ﹾﻥ ِﻣ ‪‬‬
‫ﺖ ‪‬ﻭﺻِـ‪‬ﻴ ﹸﺔ‬ ‫ﻒ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺖ ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺖ ﺍﹾﻟ ‪‬ﻮﻟِﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ ‪‬ﺑ ِﻦ ﺍﻟﺼ‪‬ﺎ ِﻣ ِ‬ ‫ﺡ ‪،‬ﻗﺎﻝ‪ :‬ﺳﹶﺄﹾﻟ ‪‬‬ ‫ﻭﻋﻦ ‪‬ﻋﻄﹶﺎ َﺀ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺭﺑ‪‬ﺎ ٍ‬
‫ﻚ ﹶﻟ ‪‬ﻦ ‪‬ﺗ‪‬ﺘﻘِـﻲ‬ ‫ﺕ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﺩﻋ‪‬ﺎﻧِﻲ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ‪" :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ﺍ‪‬ﺗ ِﻖ ﺍﻟﱠﻠ ‪‬ﻪ ﻭ‪‬ﺍ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﻀ ‪‬ﺮ ‪‬ﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ‪‬‬
‫ﲔ ‪‬ﺣ ‪‬‬ ‫ﻚ ِﺣ ‪‬‬ ‫ﹶﺃﺑِﻴ ‪‬‬
‫ﻒ ﻟِﻲ ﹶﺃ ﹾﻥ‬
‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﻟ ‪‬ﻦ ‪‬ﺗ‪‬ﺒﹸﻠ ﹶﻎ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ ‪‬ﻭ‪‬ﺗ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎﹾﻟ ﹶﻘ ‪‬ﺪ ِﺭ ‪‬ﺧ‪‬ﻴ ِﺮ ِﻩ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ِﻩ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻛ‪‬ﻴ ‪‬‬
‫ﻚ‪ ،‬ﻭﻣ‪‬ﺎ ﹶﺃ ‪‬ﺧ ﹶﻄﹶﺄ ‪‬ﻙ ﻟﹶـ ‪‬ﻢ‬
‫ﺨ ِﻄﹶﺌ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻟ‪‬ﻴ ‪‬‬
‫ﹸﺃ ‪‬ﺅ ِﻣ ‪‬ﻦ ﺑِﺎﹾﻟ ﹶﻘ ‪‬ﺪ ِﺭ ‪‬ﺧ‪‬ﻴ ِﺮ ِﻩ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ِﻩ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﺗ ‪‬ﻌﹶﻠﻢ‪ ‬ﹶﺃ ﱠﻥ ﻣ‪‬ﺎ ﹶﺃﺻ‪‬ﺎ‪‬ﺑ ‪‬‬
‫‪٣٥‬‬
‫ﺖ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ "‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻫﺬﹶﺍ ‪‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬‫ﻚ‪ ،‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻘﺪ‪ِ ‬ﺭ ﹶﻓِﺈ ﹾﻥ ‪‬ﻣ ‪‬‬ ‫‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻟ‪‬ﻴﺼِﻴ‪‬ﺒ ‪‬‬

‫‪ - ٣٢‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٩٠٨) (٢٩١ / ٢) -‬ﺣﺴﻦ‬

‫‪ - ٣٣‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٧٢٠)(١٩٧ / ٢) -‬ﻓﻴﻪ ﺿﻌﻒ‬
‫‪ - ٣٤‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٣٠٨١ (٢٢٧٠٥)(٥٤٧ / ٧) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪ - ٣٥‬ﺍﹾﻟ ﹶﻘﻀ‪‬ﺎ ُﺀ ﻭ‪‬ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺭ ِﻟ ﹾﻠ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ )‪ ( ٤١٧‬ﺻﺤﻴﺢ‬
‫‪١٧‬‬
‫ﺕ ﻓِﻴ ِﻪ‪،‬‬
‫ﺿ ِﻪ ﺍﱠﻟﺬِﻱ ﻣ‪‬ﺎ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻮﻟِﻴ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪" :‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋﻠﹶﻰ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ ﻓِﻲ ‪‬ﻣ ‪‬ﺮ ِ‬
‫ﺠ ‪‬ﺪ ﹶﻃ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ‪ ،‬ﻭﻟﹶـ ‪‬ﻦ ‪‬ﺗ‪‬ﺒﻠﹸـ ﹶﻎ‬‫ﻚ ﹶﻟ ‪‬ﻦ ‪‬ﺗ ِ‬
‫ﺴﻨِﻲ‪ِ ،‬ﺇ‪‬ﻧ ‪‬‬ ‫ﺻﻨِﻲ ﻭ‪‬ﺍ ‪‬ﺟ‪‬ﺘ ِﻬ ‪‬ﺪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﹶﺃ ‪‬ﺟِﻠ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﺑ ‪‬ﻪ‪ ،‬ﹶﺃ ‪‬ﻭ ِ‬
‫ﻒ ﻟِﻲ ِﺑﹶﺄ ﹾﻥ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﺍﹾﻟﻘﹶـ ‪‬ﺪ ‪‬ﺭ ‪‬ﺧﻴ‪‬ـ ‪‬ﺮ ‪‬ﻩ‬
‫ﺖ‪ :‬ﹶﻓ ﹶﻜﻴ‪ ‬‬‫‪‬ﺣﻘِﻴ ﹶﻘ ﹶﺔ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎﹾﻟ ﹶﻘ ‪‬ﺪ ِﺭ ‪‬ﺧ‪‬ﻴ ِﺮ ِﻩ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ِﻩ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﻚ‪،‬‬‫ﺨ ِﻄﺌﹶـ ‪‬‬ ‫ﻚ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸـ ‪‬ﻦ ِﻟ‪‬ﻴ ‪‬‬ ‫ﻚ‪ ،‬ﻭﹶﺃ ﱠﻥ ﻣ‪‬ﺎ ﹶﺃﺻ‪‬ﺎ‪‬ﺑ ‪‬‬ ‫‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ‪‬ﻩ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﺗ ‪‬ﻌﹶﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺧ ﹶﻄﹶﺄ ‪‬ﻙ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻟ‪‬ﻴﺼِﻴ‪‬ﺒ ‪‬‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪" :‬ﹶﺃ ‪‬ﻭ ﹸﻝ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﺧﹶﻠ ‪‬ﻖ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﺍﹾﻟ ﹶﻘﹶﻠ ‪‬ﻢ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍ ‪‬ﺟ ِﺮ‪ ،‬ﹶﻓﺠ‪‬ـﺮ‪‬ﻯ‬ ‫‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
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‫ﺖ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ "‬ ‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻫﺬﹶﺍ ‪‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫ﻚ ﺍﻟﺴ‪‬ﺎ ‪‬ﻋ ﹶﺔ ِﺑﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﻛﹶﺎِﺋ ‪‬ﻦ "‪ ،‬ﹶﻓِﺈ ﹾﻥ ‪‬ﻣ ‪‬‬ ‫ِﺗ ﹾﻠ ‪‬‬
‫ﺏ ﻟﹶـﻪ‪ ،‬ﻭ ‪‬ﻭﺿ‪‬ـﻌ‪‬ﻮﺍ‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﺾ ‪‬ﻧﻮ‪‬ﺍﺣِﻲ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﹶﺃ ‪‬‬
‫ﺝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻧ‪‬ﺎِﻓﻊٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺐ‬
‫ﺻ ‪‬‬ ‫ﺴﱠﻠﻢ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ " :‬ﻫﹸﻠ ‪‬ﻢ ﻳ‪‬ﺎ ﺭ‪‬ﺍﻋِﻲ‪ ،‬ﻫﹸﻠ ‪‬ﻢ "‪ ،‬ﹶﻓﹶﺄ ِ‬ ‫‪‬ﺳ ﹾﻔ ‪‬ﺮ ﹰﺓ ﹶﻟﻪ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﺮ ِﺑ ِﻬ ‪‬ﻢ ﺭ‪‬ﺍﻋِﻲ ﹶﻏ‪‬ﻨﻢٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
‫ﺴ ﹾﻔ ‪‬ﺮﺓِ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ‪ِ :‬ﺇﻧ‪‬ﻲ ﺻ‪‬ﺎِﺋﻢ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪" :‬ﹶﺃ‪‬ﺗﺼ‪‬ﻮ ‪‬ﻡ ﻓِﻲ ِﻣﹾﺜ ِﻞ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﹾﻟﺤ‪‬ـﺎ ‪‬ﺭ‬ ‫ِﻣ ‪‬ﻦ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟ ‪‬‬
‫ﷲ ﹸﺃﺑ‪‬ﺎ ِﺩ ‪‬ﺭ ﹶﺃﻳ‪‬ـﺎﻣِﻲ‬
‫ﻱ ﻭ‪‬ﺍ ِ‬ ‫ﺠﺒ‪‬ﺎ ِﻝ ‪‬ﺗ ‪‬ﺮﻋ‪‬ﻰ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻐ‪‬ﻨ ‪‬ﻢ ؟ "ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ‪ :‬ﹶﺃ ‪‬‬ ‫ﺖ ﻓِﻲ ‪‬ﻫﺬِ ِﻩ ﺍﹾﻟ ِ‬ ‫‪‬ﺷﺪِﻳ ٍﺪ ‪‬ﺳﻤ‪‬ﻮ ‪‬ﻣ ‪‬ﻪ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬
‫ﻚ ‪‬ﻫ ِﺬ ِﻩ‬
‫ﻚ ﹶﺃ ﹾﻥ ‪‬ﺗﺒِﻴ ‪‬ﻌﻨ‪‬ﺎ ﺷ‪‬ﺎ ﹰﺓ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻨ ِﻤ ‪‬‬
‫ﺨ‪‬ﺘِﺒ ‪‬ﺮ ‪‬ﻭ ‪‬ﺭ ‪‬ﻋ ‪‬ﻪ‪" :‬ﹶﻓ ‪‬ﻬ ﹾﻞ ﹶﻟ ‪‬‬
‫ﺍﹾﻟﺨ‪‬ﺎِﻟ‪‬ﻴﺔﹶ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﺍ‪‬ﺑﻦ‪ ‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﺮِﻳ ‪‬ﺪ ‪‬ﻳ ‪‬‬
‫ﺖ ﻟِﻲ ِﺑ ‪‬ﻐ‪‬ﻨﻢٍ‪ِ ،‬ﺇ‪‬ﻧﻬ‪‬ﺎ ﻏﹶـ‪‬ﻨ ‪‬ﻢ‬ ‫ﺴ ‪‬‬ ‫ﺤ ِﻤﻬ‪‬ﺎ ﹶﻓ‪‬ﺘ ﹾﻔ ِﻄ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ؟ "ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇ‪‬ﻧﻬ‪‬ﺎ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ﹶﻟ ‪‬‬ ‫ﻚ ﹶﺛ ‪‬ﻤ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻭ‪‬ﻧ ‪‬ﻌﻄِﻴ ‪‬‬ ‫ﹶﻓ‪‬ﻨ ‪‬ﻌﻄِﻴ ‪‬‬
‫ﺐ "ﹶﻓ ‪‬ﻮﻟﱠﻰ‬‫ﺖ‪ :‬ﹶﺃ ﹾﻛﹶﻠﻬ‪‬ﺎ ﺍﻟ ﱢﺬﹾﺋ ‪‬‬ ‫‪‬ﺳ‪‬ﻴﺪِﻱ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ " :‬ﹶﻓﻤ‪‬ﺎ ‪‬ﻋﺴ‪‬ﻰ ‪‬ﺳ‪‬ﻴ ‪‬ﺪ ‪‬ﻙ ﻓﹶﺎ ِﻋﻠﹰﺎ ِﺇﺫﹶﺍ ﹶﻓ ﹾﻘ ‪‬ﺪﻫ‪‬ﺎ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺠ ‪‬ﻌ ﹶﻞ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻳ‪‬ـ ‪‬ﺮ ‪‬ﺩ ‪‬ﺩ‬
‫ﺴﻤ‪‬ﺎ ِﺀ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﹶﺃ‪‬ﻳ ‪‬ﻦ ﺍﷲُ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬ ‫ﺻ‪‬ﺒ ‪‬ﻌ ‪‬ﻪ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﺍﻟﺮ‪‬ﺍﻋِﻲ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺭ‪‬ﺍِﻓﻊ‪ ‬ﹸﺃ ‪‬‬
‫ﺚ ِﺇﻟﹶـﻰ ‪‬ﻣ ‪‬ﻮﻟﹶـﺎ ‪‬ﻩ‬ ‫ﷲ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﻗ ِﺪ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ ‪‬ﺑ ‪‬ﻌ ﹶ‬ ‫ﹶﻗ ‪‬ﻮ ﹶﻝ ﺍﻟﺮ‪‬ﺍﻋِﻲ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍﻟﺮ‪‬ﺍﻋِﻲ‪ :‬ﹶﻓﹶﺄ‪‬ﻳ ‪‬ﻦ ﺍ ُ‬
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‫ﺐ ﹶﻟ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻐ‪‬ﻨ ‪‬ﻢ"‬
‫ﻓﹶﺎ ‪‬ﺷ‪‬ﺘﺮ‪‬ﻯ ِﻣ‪‬ﻨ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻐ‪‬ﻨ ‪‬ﻢ ﻭ‪‬ﺍﻟﺮ‪‬ﺍﻋِﻲ ﹶﻓﹶﺄ ‪‬ﻋ‪‬ﺘ ‪‬ﻖ ﺍﻟﺮ‪‬ﺍ ِﻋﻲ‪ ،‬ﻭ ‪‬ﻭ ‪‬ﻫ ‪‬‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ِﺑﺮ‪‬ﺍﻉٍ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﻳ‪‬ﺎ ﺭ‪‬ﺍ ِﻋ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻐ‪‬ﻨﻢِ‪ ،‬ﻫ ﹾﻞ ِﻣ ‪‬ﻦ ِﺟ ‪‬ﻮ ‪‬ﺭ ٍﺓ‬ ‫ﻭﻋﻦ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ِﻦ ﹶﺃ ‪‬ﺳﹶﻠﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﺮ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﺐ "‪ ،‬ﻗﹶـﺎ ﹶﻝ‬ ‫ﺲ ﻫ ‪‬ﻬﻨ‪‬ﺎ ‪‬ﺭ‪‬ﺑﻬ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪" :‬ﺗﻘﹸﻮ ﹸﻝ ﹶﻟ ‪‬ﻪ‪ِ :‬ﺇ‪‬ﻧ ‪‬ﻪ ﹶﺃ ﹾﻛﹶﻠﻬ‪‬ﺎ ﺍﻟـ ﱢﺬﹾﺋ ‪‬‬ ‫؟ "ﻗﹶﺎ ﹶﻝ ﺍﻟﺮ‪‬ﺍﻋِﻲ‪ :‬ﹶﻟ‪‬ﻴ ‪‬‬
‫ﷲ ﹶﺃﺣ‪‬ـ ‪‬ﻖ ﹶﺃ ﹾﻥ‬
‫ﷲ ؟ ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪" :‬ﹶﻓﹶﺄﻧ‪‬ـﺎ ﻭ‪‬ﺍ ِ‬ ‫ﺴﻤ‪‬ﺎﺀِ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﺄ‪‬ﻳ ‪‬ﻦ ﺍ ُ‬
‫ﹶﻓ ‪‬ﺮﹶﻓ ‪‬ﻊ ﺍﻟﺮ‪‬ﺍﻋِﻲ ‪‬ﺭﹾﺃ ‪‬ﺳ ‪‬ﻪ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫‪٣٨‬‬
‫ﹶﺃﻗﹸﻮ ﹶﻝ‪ :‬ﹶﺃ‪‬ﻳ ‪‬ﻦ ﺍﷲُ‪ ،‬ﻓﹶﺎ ‪‬ﺷ‪‬ﺘﺮ‪‬ﻯ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺍﻟﺮ‪‬ﺍﻋِﻲ‪ ،‬ﻭ‪‬ﺍﺷ‪‬ﺘﺮ‪‬ﻯ ﺍﹾﻟ ‪‬ﻐ‪‬ﻨ ‪‬ﻢ ﹶﻓﹶﺄ ‪‬ﻋ‪‬ﺘ ﹶﻘ ‪‬ﻪ ‪‬ﻭﹶﺃ ‪‬ﻋﻄﹶﺎ ‪‬ﻩ ﺍﹾﻟ ‪‬ﻐ‪‬ﻨ ‪‬ﻢ "‬

‫‪ - ٣٦‬ﹶﺃﻣ‪‬ﺎﻟِﻲ ﺍ‪‬ﺑ ِﻦ ِﺑ ‪‬‬

‫ﺸﺮ‪‬ﺍ ﹶﻥ )‪ ( ٧٨٥‬ﺻﺤﻴﺢ‬
‫‪ - ٣٧‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٤٩٠٨)(٢٢٣ / ٧) -‬ﺣﺴﻦ‬
‫‪ - ٣٨‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٨٢٥٠)(١٠٣ / ١١) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪١٨‬‬
‫ﻭﻛﺎﻥ ﺑﻌﺾ ﺍﳌﺸﺎﻳﺦ ﻟﻪ ﺗﻼﻣﺬﺓ‪ ..‬ﻓﻜﺎﻥ ﳜﺺ ﻭﺍﺣﺪﹰﺍ ﻣﻨﻬﻢ ﺑﺈﻗﺒﺎﻟﻪ ﻋﻠﻴﻪ ﺃﻛﺜﺮ ﳑﺎ ﻳﻘﺒﻞ ﻋﻠﻰ‬
‫ﻏﲑﻩ‪ ،‬ﻓﻘﺎﻟﻮﺍ ﻟﻪ ﰲ ﺫﻟﻚ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺑﲔ ﻟﻜﻦ ﺫﻟﻚ‪ ..‬ﻓﺪﻓﻊ ﺇﱃ ﻛﻞ ﻭﺍﺣﺪ ﻣﻦ ﺗﻼﻣﺬﺗﻪ ﻃـﺎﺋﺮﺍﹰ‪،‬‬
‫ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺍﺫﲝﻪ ﲝﻴﺚ ﻻ ﻳﺮﺍﻩ ﺃﺣﺪ‪ ،‬ﻭﺩﻓﻊ ﺇﱃ ﻫﺬﺍ ﺃﻳﻀﺎ‪ ،‬ﻓﻤﻀﻮﺍ‪ ..‬ﻭﺭﺟﻊ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨـﻬﻢ‬
‫ﻭﻗﺪ ﺫﺑﺢ ﻃﺎﺋﺮﻩ‪ ،‬ﻭﺟﺎﺀ ﻫﺬﺍ ﺑﺎﻟﻄﺎﺋﺮ ﺣﻴﹰﺎ ﻓﻘﺎﻝ‪ :‬ﻫﻼ ﺫﲝﺘﻪ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻣﺮﺗﲏ ﺃﻥ ﺃﺫﲝﻪ ﲝﻴﺚ ﻻ‬
‫‪٣٩‬‬
‫ﻳﺮﺍﻩ ﺃﺣﺪ‪ ،‬ﻭﱂ ﺃﺟﺪ ﻣﻮﺿﻌﹰﺎ ﻻ ﻳﺮﺍﻩ ﻓﻴﻪ ﺃﺣﺪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﳍﺬﺍ ﺃﺧﺼ‪‬ﻪ ﺑﺈﻗﺒﺎﱄ ﻋﻠﻴﻪ‪".‬‬
‫ﻗﺎﻝ ﺳﻬﻞ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺘﺴﺘﺮﻱ‪ :‬ﻛﻨﺖ ﺍﺑﻦ ﺛﻼﺙ ﺳﻨﲔ‪ ،‬ﺃﻗﻮﻡ ﺑﺎﻟﻠﻴﻞ‪ ،‬ﻓﺄﻧﻈﺮ ﺇﱃ ﺻﻼﺓ ﺧﺎﱄ‬
‫ﳏﻤﺪ ﺑﻦ ﺳﻮﺍﺭ‪ ،‬ﻗﺎﻝ ﱄ ﻳﻮﻣﹰﺎ‪ :‬ﺃﻻ ﺗﺬﻛﺮ ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻘﻚ ؟ ﻗﻠﺖ‪ :‬ﻛﻴﻒ ﺃﺫﻛﺮﻩ ؟ ﻗﺎﻝ‪ :‬ﻗﻞ‬
‫ﺑﻘﻠﺒﻚ ﻋﻨﺪ ﺗﻘﻠﺒﻚ ﰲ ﻓﺮﺍﺷﻚ ﺛﻼﺙ ﻣﺮﺍﺕ ﻣﻦ ﻏﲑ ﺃﻥ ﲢﺮﻙ ﺑﻪ ﻟﺴﺎﻧﻚ‪ :‬ﺍﷲ ﻣﻌﻲ‪ ،‬ﺍﷲ ﻧﺎﻇﺮ‬
‫ﺇﱄ‪ ،‬ﺍﷲ ﺷﺎﻫﺪﻱ‪ ،‬ﻓﻘﻠﺖ ﺫﻟﻚ ﻟﻴﺎ ٍﻝ‪ ،‬ﰒ ﺃﻋﻠﻤﺘﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻗﻞ ﰲ ﻛﻞ ﻟﻴﻠﺔ ﺳﺒﻊ ﻣﺮﺍﺕ‪ ،‬ﻓﻘﻠﺖ‪،‬‬
‫ﺫﻟﻚ ﰒ ﺃﻋﻠﻤﺘﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻗﻞ ﰲ ﻛﻞ ﻟﻴﻠﺔ ‪ ١١‬ﻣﺮﺓ‪ ،‬ﻓﻘﻠﺘﻪ‪ ،‬ﻓﻔﻲ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻗﺎﻝ‪ :‬ﻭﻗﻊ ﰲ ﻗﻠﱯ‬
‫ﺣﻼﻭﺓ ﺍﻟﺬﻛﺮ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺳﻨﺔ ﻗﺎﻝ ﱄ ﺧﺎﱄ‪ :‬ﺍﺣﻔﻆ ﻣﺎ ﻋﻠﻤﺘـﻚ‪ ،‬ﻭﺃﺩﻡ ﻋﻠﻴـﻪ ﺇﱃ ﺃﻥ‬
‫ﺗﺪﺧﻞ ﺍﻟﻘﱪ‪ ،‬ﻓﺈﻧﻪ ﻳﻨﻔﻌﻚ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻠﻢ ﺃﺯﻝ ﻋﻠﻰ ﺫﻟﻚ ﺳﻨﲔ ﻓﻮﺟﺪﺕ ﻟﺬﻟﻚ‬
‫ﺣﻼﻭﺓ ﰲ ﺳﺮ‪‬ﻱ‪ ،‬ﰒ ﻗﺎﻝ ﱄ ﺧﺎﱄ ﻳﻮﻣﹰﺎ‪ :‬ﻳﺎ ﺳﻬﻞ ﻣﻦ ﻛﺎﻥ ﺍﷲ ﻣﻌﻪ‪ ،‬ﻭﻣﻦ ﻛـﺎﻥ ﺍﷲ ﻧـﺎﻇﺮﹰﺍ‬
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‫ﺇﻟﻴﻪ‪ ،‬ﻭﻣﻦ ﻛﺎﻥ ﺍﷲ ﺷﺎﻫﺪﻩ‪ ،‬ﺃﻳﻌﺼﻴﻪ ؟ ﺇﻳﺎﻙ ﻭﺍﳌﻌﺼﻴﺔ ‪".‬‬
‫ﻭﺃﺻﺒﺢ ﺳﻬﻞ ﺭﲪﻪ ﺍﷲ ﻣﻦ ﻛﺒﺎﺭ ﺍﻟﻌﺎﺭﻓﲔ‪ ،‬ﻭﻣﻦ ﺭﺟﺎﻝ ﺍﷲ ﺍﻟﺼﺎﳊﲔ‪ ..‬ﺑﻔﻀﻞ ﺧﺎﻟﻪ ﺍﻟـﺬﻱ‬
‫ﺃﺩ‪‬ﺑﻪ ﻭﻋﻠﻤﻪ ﻭﺭﺑﺎﻩ‪ ،‬ﻭﻏﺮﺱ ﰲ ﻧﻔﺴﻪ ﻭﻫﻮ ﺻﻐﲑ ﺃﻛﺮﻡ ﻣﻌﺎﱐ ﺍﻹﳝﺎﻥ ﻭﺍﳌﺮﺍﻗﺒﺔ‪ ،‬ﻭﺃﻧﺒﻞ ﻣﻜـﺎﺭﻡ‬
‫ﺍﻷﺧﻼﻕ‪.٤١‬‬
‫ﺗﻠﻄﻒ‪ ،‬ﺍﻟﻀﺮﺏ‪ ،‬ﻭﺍﻹﻫﺎﻧﺔ‪ ،‬ﻭﺍﻟﺪﻓﻊ ﳓﻮ ﺍﻟﻮﺿﻮﺀ‪ ،‬ﻫﺬﺍ ﺍﻟﺴﻠﻮﻙ ﺍﻟﻌﻨﻴﻒ ﻻ ﳚـﺬﺏ ﺍﻻﺑـﻦ‬
‫ﺇﻟﻴﻚ‪ ،‬ﺍﻧﻈﺮ ﺍﻟﺘﻠﻄﻒ‪ ،‬ﺍﻟﻨﻌﻮﻣﺔ‪ ،‬ﺃﻭﻝ ﺃﻳﺎﻡ ﺛﻼﺛﺔ ﻗﻞ ﰲ ﺳﺮﻙ‪ ،‬ﺩﻭﻥ ﺃﻥ ﲢﺮﻙ ﺷﻔﺘﻴﻚ‪ ،‬ﰒ ﻗـﻞ‬
‫ﺑﻠﺴﺎﻧﻚ‪ ،‬ﰒ ﺍﺟﻌﻠﻬﺎ ﻋﺸﺮ ﻣﺮﺍﺕ‪ ،‬ﰒ ﻗﻞ ﺍﷲ ﻧﺎﻇﺮﻱ‪ ،‬ﻫﻞ ﳝﻜﻦ ﺃﻥ ﺃﻋﺼﻴﻪ ؟‬

‫‪ - ٣٩‬ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﻘﺸﲑﻳﺔ ‪(٨٧ / ١) -‬‬

‫‪ - ٤٠‬ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﻘﺸﲑﻳﺔ ‪(١٣ / ١) -‬‬
‫‪ - ٤١‬ﺗﺮﺑﻴﺔ ﺍﻷﻭﻻﺩ ﰲ ﺍﻹﺳﻼﻡ ﻟﻌﻠﻮﺍﻥ ‪(١٢٦ / ١) -‬‬
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‫ﻗﺎﻝ‪ :‬ﰲ ﺷﺎﺏ ﻟﻪ ﺷﻴﺦ‪ ،‬ﻗﺎﻝ ﻟﻪ ﺷﻴﺨﻪ‪ :‬ﻳﺎ ﺑﲏ ﺇﻥ ﻟﻜﻞ ﺳﻴﺌﺔ ﻋﻘﺎﺑﹰﺎ‪ ،‬ﻳﺒﺪﻭ ﻭﻗـﻊ ﰲ ﺧﻄـﺄ‪،‬‬
‫ﺯﻟﺖ ﻗﺪﻣﻪ ﰲ ﻣﻌﺼﻴﺔ‪ ،‬ﲝﺴﺐ ﻛﻼﻡ ﺍﻟﺸﻴﺦ ﺍﻧﺘﻈﺮ ﺍﻟﻌﻘﺎﺏ‪ ،‬ﺍﻧﺘﻈﺮ ﺃﻳﺎﻣﹰﺎ‪ ،‬ﺃﺳﺒﻮﻋﹰﺎ ﺃﺳـﺒﻮﻋﲔ‪،‬‬
‫ﺛﻼﺛﺔ ﺃﺳﺎﺑﻴﻊ‪ ،‬ﺃﺛﻨﺎﺀ ﺍﻟﺼﻼﺓ ﻧﺎﺟﻰ ﺭﺑﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻳﺎ ﺭﺏ ﻟﻘﺪ ﻋﺼﻴﺘﻚ ﻭﱂ ﺗﻌﺎﻗﺒﲏ ﻗﺎﻝ ﻭﻗـﻊ ﰲ‬
‫ﻗﻠﺒﻪ ﺃﻥ ﻳﺎ ﻋﺒﺪﻱ ﻟﻘﺪ ﻋﺎﻗﺒﺘﻚ ﻭﱂ ﺗﺪ ِﺭ‪ ،‬ﺃﱂ ﺃﺣﺮﻣﻚ ﻟﺬﺓ ﻣﻨﺎﺟﺎﰐ ؟ ‪.‬‬
‫ﺑﺎﻟﺘﻠﻄﻒ‪ ،‬ﺑﺎﻟﻨﻌﻮﻣﺔ‪ ،‬ﺑﺎﻟﺮﻗﺔ‪ ،‬ﻭﺑﺎﳊﻨﺎﻥ‪ ،‬ﻭﺍﻟﻌﻄﻒ‪ ،‬ﻭﺍﻟﻄﻔﻞ ﻳﻨﺠﺬﺏ‪ ،‬ﺑﺪﻝ ﺃﻥ ﺗﻘﻮﻝ ﻟـﻪ ﺇﻥ ﱂ‬
‫ﺗﺼ ﹼﻞ ﺍﻟﻔﺠﺮ ﰲ ﲨﺎﻋﺔ ﺳﺄﺿﺮﺑﻚ‪ ،‬ﻻ‪ ،‬ﺇﻥ ﺻﻠﻴﺖ ﺍﻟﻔﺠﺮ ﰲ ﲨﺎﻋﺔ ﺳﺄﻛﺎﻓﺌﻚ ﻓﺮﻕ ﻛـﺒﲑ‪،‬‬
‫‪٤٢‬‬
‫ﺩﻋﻚ ﻣﻦ ﺍﻟﻌﻘﻮﺑﺎﺕ‪ ،‬ﺩﻋﻚ ﻣﻦ ﺍﻟﺘﻌﻨﻴﻒ ‪.‬‬
‫ﷲ  ﻗﹶﺎ ﹶﻝ‪ :‬ﻋﱢﻠﻤ‪‬ﻮﺍ‪ ،‬ﻭ ﹶﻻ ‪‬ﺗ ‪‬ﻌ‪‬ﻨﻔﹸﻮﺍ ؛ ﻓﹶـِﺈ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻠﱢـ ‪‬ﻢ ‪‬ﺧﻴ‪‬ـ ‪‬ﺮ ﻣِـ ‪‬ﻦ‬
‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫‪٤٣‬‬
‫ﻒ‪.‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﻨ ِ‬
‫ﺃﻭﺭﺩ ﺍﺑﻦ ﻇﻔﺮ ﺍﳌﻜﻲ ﰲ ﻛﺘﺎﺑﻪ ﺃﻧﺒﺎﺀ ﳒﺒﺎﺀ ﺍﻷﺑﻨﺎﺀ‪" :‬ﺇﻥ ﺍﳊﺎﺭﺙ ﺍﶈﺎﺳﱯ ‪ -‬ﻭﻫﻮ ﺻﱯ ‪ -‬ﻣـ ‪‬ﺮ‬
‫ﺑﺼﺒﻴﺎﻥ ﻭﻫﻢ ﻳﻠﻌﺒﻮﻥ ﻋﻠﻰ ﺑﺎﺏ ﺭﺟﻞ ﲤﹼﺎﺭ‪ ،‬ﻓﻮﻗﻒ ﺍﳊﺎﺭﺙ ﻳﻨﻈﺮ ﺇﱃ ﻟﻌﺒﻬﻢ‪ ،‬ﻭﺧﺮﺝ ﺻﺎﺣﺐ‬
‫ﺍﻟﺪﺍﺭ ﻭﻣﻌﻪ ﲤﺮﺍﺕ‪ ،‬ﻓﻘﺎﻝ ﻟﻠﺤﺎﺭﺙ‪ :‬ﻛﻞ ﻫﺬﻩ ﺍﻟﺘﻤﺮﺍﺕ‪ ،‬ﻗﺎﻝ ﺍﳊﺎﺭﺙ‪ :‬ﻣﺎ ﺧﱪﻙ ﻓﻴﻬﺎ ؟ ﻗﺎﻝ‪:‬‬
‫ﺇﱐ ﺑﻌﺖ ﺍﻟﺴﺎﻋﺔ ﲤﺮﹰﺍ ﻣﻦ ﺭﺟﻞ‪ ،‬ﻓﺴﻘﻄﺖ ﻣﻦ ﲤﺮﻩ‪ ،‬ﻓﻘﺎﻝ ﺃﺗﻌﺮﻓﻪ ؟ ﻓﻘﺎﻝ‪ :‬ﻧﻌـﻢ‪ ،‬ﻓﺎﻟﺘﻔـﺖ‬
‫ﺍﳊﺎﺭﺙ ﺇﱃ ﺍﻟﺼﺒﻴﺎﻥ ﻳﻠﻌﺒﻮﻥ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺃﻫﺬﺍ ﺍﻟﺸﻴﺦ ﻣﺴﻠﻢ ؟ ﻗﺎﻟﻮﺍ‪ :‬ﻧﻌﻢ‪ ،‬ﻓﻤ ‪‬ﺮ ﻭﺗﺮﻛﻪ‪ ،‬ﻓﺘﺒﻌـﻪ‬
‫ﺖ ﻣﻦ ﻳﺪﻱ ﺣﱴ ﺗﻘﻮﻝ ﱄ ﻣـﺎ ﰲ ﻧﻔـﺴﻚ‬ ‫ﺍﻟﺘﻤ‪‬ﺎﺭ‪ ،‬ﺣﱴ ﻗﺒﺾ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻭﺍﷲ ﻣﺎ ﺗﻨﻔﻠ ‪‬‬
‫ﻣﲏ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎﺷﻴﺦ! ﺇﻥ ﻛﻨﺖ ﻣﺴﻠﻤﹰﺎ‪ ،‬ﻓﺎﻃﻠﺐ ﺻﺎﺣﺐ ﺍﻟﺘﻤﺮﺍﺕ‪ ،‬ﺣﱴ ﺗﺘﺨﻠﺺ ﻣﻦ ﺗﺒﻌﺘﻪ‪،‬‬
‫ﻛﻤﺎ ﺗﻄﻠﺐ ﺍﳌﺎﺀ ﺇﺫﺍ ﻛﻨﺖ ﻋﻄﺸﺎﻥ ﺷﺪﻳﺪ ﺍﻟﻌﻄﺶ‪ ،‬ﻳﺎ ﺷﻴﺦ ! ﺗﻄﻌﻢ ﺃﻭﻻﺩ ﺍﳌﺴﻠﻤﲔ ﺍﻟﺴﺤﺖ‬
‫‪٤٤‬‬
‫‪ -‬ﺍﳊﺮﺍﻡ ‪ -‬ﻭﺃﻧﺖ ﻣﺴﻠﻢ ؟ ﻓﻘﺎﻝ ﺍﻟﺸﻴﺦ‪ :‬ﻭﺍﷲ ﻻ ﺍﲡﺮﺕ ﻟﻠﺪﻧﻴﺎ ﺃﺑﺪﹰﺍ "‬
‫ﻭﻫﺬﺍ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻛﺎﻥ ﻋﻤﻪ ﻳﺮﺳﻞ ﺇﱃ ﺑﻌﺾ ﺍﻟﻮﻻﺓ ﺑـﺄﺣﻮﺍﻝ ﺑﻐـﺪﺍﺩ‪،‬‬
‫ﻟﻴﻌﻠﻢ ‪‬ﺎ ﺍﳋﻠﻴﻔﺔ‪ ،‬ﻭﻗﺪ ﺃﺭﺳﻠﻬﺎ ﻣﺮﺓ ﻣﻊ ﺍﺑﻦ ﺃﺧﻴﻪ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ﻓﺘﻮﺭﻉ ﻋﻦ ﺫﻟﻚ‪ ،‬ﻭﺭﻣﻰ ‪‬ﺎ‬
‫ﰲ ﺍﳌﺎﺀ‪ ،‬ﺗﺄﲦﹰﺎ ﻣﻦ ﺍﻟﻮﺷﺎﻳﺔ‪ ،‬ﻭﺍﻟﺘﺴﺒﺐ‪ ،‬ﳌﺎ ﻋﺴﻰ ﺃﻥ ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﺿﺮﺭﺑﺎﳌﺴﻠﻤﲔ‪ ،‬ﻭﻗﺪ ﻟﻔﺘـﺖ‬

‫‪ - ٤٢‬ﺗﺮﺑﻴﺔ ﺍﻷﻭﻻﺩ ﰲ ﺍﻹﺳﻼﻡ ﺍﻟﻨﺎﺑﻠﺴﻲ ‪(٣٤ / ١) -‬‬

‫‪ - ٤٣‬ﻣﺴﻨﺪ ﺍﻟﻄﻴﺎﻟﺴﻲ ‪ (٢٦٥٩) (٢٦٩ / ٤) -‬ﺿﻌﻴﻒ‬
‫‪ - ٤٤‬ﺃﻧﺒﺎﺀ ﳒﺒﺎﺀ ﺍﻷﺑﻨﺎﺀ )ﺹ ‪(١٤٨‬‬
‫‪٢٠‬‬
‫ﻫﺬﻩ ﺍﻟﻨﺠﺎﺑﺔ ﻛﺜﲑﹰﺍ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻔﺮﺍﺳﺎﺕ‪ ،‬ﺣﱴ ﻗﺎﻝ ﺍﹾﻟ ‪‬ﻬ‪‬ﻴﹶﺜ ‪‬ﻢ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟﻤِﻴ ٍﻞ‪ِ" :‬ﺇ ﱠﻥ ِﻟ ﹸﻜ ﱢﻞ ‪‬ﺯﻣ‪‬ـﺎ ٍﻥ‬
‫ﺠ ﹸﺔ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺯﻣ‪‬ﺎِﻧ ِﻪ‪.‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻬ‪‬ﻴﹶﺜ ‪‬ﻢ‪ " :‬ﻭﹶﺃﻇﹸـ ‪‬ﻦ‬
‫ﺽ ‪‬ﺣ ‪‬‬ ‫ﻀ‪‬ﻴ ﹶﻞ ‪‬ﺑ ‪‬ﻦ ِﻋﻴ‪‬ﺎ ٍ‬
‫ﺨ ﹾﻠ ِﻖ ‪‬ﻭِﺇ ﱠﻥ ﹸﻓ ‪‬‬
‫ﺠ ﹰﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬
‫‪‬ﺭ ‪‬ﺟﻠﹰﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﺣ ‪‬‬
‫‪٤٥‬‬
‫ﺠ ﹰﺔ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺯﻣ‪‬ﺎِﻧ ِﻪ "‬
‫ﺵ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻔﺘ‪‬ﻰ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑﻦ‪ ‬ﺣ‪‬ﻨ‪‬ﺒ ٍﻞ ‪‬ﺳ‪‬ﻴﻜﹸﻮ ﹸﻥ ‪‬ﺣ ‪‬‬
‫ِﺇ ﹾﻥ ﻋ‪‬ﺎ ‪‬‬
‫ﺵ‬‫ﺐ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻔﺘ‪‬ﻰ ‪ -‬ﻳ ‪‬ﻌﻨِﻲ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺣ‪‬ﻨﺒ‪‬ـ ٍﻞ ‪ِ -‬ﺇ ﹾﻥ ﻋ‪‬ـﺎ ‪‬‬ ‫ﺴ ‪‬‬‫ﻭ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻬ‪‬ﻴﹶﺜ ِﻢ ‪‬ﺑ ِﻦ ‪‬ﺟﻤِﻴ ٍﻞ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﺃ ‪‬ﺣ ِ‬
‫‪٤٦‬‬
‫ﺠ ﹰﺔ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺯﻣ‪‬ﺎِﻧ ِﻪ "‬
‫‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﺣ ‪‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﻘﺪﻱ ﺍﻟﺜﺎﻟﺚ‪ :‬ﺗﺮﺳﻴﺦ ﺣﺐ ﺍﻟﻨﱯ  ﻭﺁﻝ ﺑﻴﺘﻪ ﺍﻷﻃﻬﺎﺭ ﻭﺃﺻﺤﺎﺑﻪ ﺍﻟﻜﺮﺍﻡ‪:‬‬
‫ﻭ‪‬ﺬﺍ ﻳﺘﺤﻘﻖ ﺍﻟﺸﻄﺮ ﺍﻟﺜﺎﱐ ﻣﻦ ﺍﻟﺸﻬﺎﺩﺓ‪ ،‬ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ ،‬ﻭﺃﻥ ﳏﻤﺪﺍ ﺭﺳﻮﻝ‪ ،‬ﻭﻗـﺪ‬
‫ﺳﺎﺭ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﻭﺧﻠﻔﻬﻢ ﰲ ﺗﺮﻛﻴﺰﻫﺎ‪ ،‬ﻭﺗﺜﺒﻴﺘﻬﺎ ﰲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ‪ ،‬ﺇﺫ ‪‬ﺎ ﺗﺘﺤﺮﻙ ﻣـﺸﺎﻋﺮ‬
‫ﺍﻟﻄﻔﻞ‪ ،‬ﻭﺃﺣﺎﺳﻴﺴﻪ‪ ،‬ﻭﺗﺰﻳﺪ ﺣﺮﺍﺭﺓ ﺍﻟﺸﻌﻮﺭ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﻭﺗﺪﻓﻊ ﺑﻪ ﺇﱃ ﻛﻞ ﺧﲑ‪ ،‬ﻭﲢـ ﱡﻞ ﻟـﻪ‬
‫ﻣﺸﻜﻼﺗﻪ ﻛﻠﻬﺎ‪ ،‬ﻭ‪‬ﻮ‪‬ﻥ ﻋﻠﻴﻪ ﻛ ﱠﻞ ﻣﺼﻴﺒﺔ ‪.‬‬
‫ﻭﻣﻦ ﺍﳌﻼﺣﻆ ﻋﻠﻰ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﻋﺎﻣﺔ‪ ،‬ﺃ‪‬ﺎ ﰲ ﻣﺮﺣﻠﺔ ﺑﻨﺎﺋﻬﺎ ﲢﺎﻭﻝ ﺃﻥ ﺗﺘـﺸﺒﻪ ﺑـﺄﻗﻮﻯ‬
‫ﺷﺨﺼﻴﺔ ﺣﻮﳍﺎ‪ ،‬ﻭﺫﻟﻚ ﻟﺘﻘﺘﺪﻱ ‪‬ﺎ‪ ،‬ﻭﺗﺴﲑ ﻋﻠﻰ ﻫﺪﺍﻫﺎ‪ ،‬ﻭﺗﻘﻠﺪﻫﺎ ﰲ ﻛﻞ ﺣﺮﻛﺎ‪‬ﺎ‪ ،‬ﻭﺍﻟﺘﺮﺑﻴﺔ‬
‫ﺍﻹﺳﻼﻣﻴﺔ ﻃﻠﺒﺖ ﺃﻥ ﻳﺸ ‪‬ﺪ ﺍﻟﻄﻔﻞ ﺍﻟﺼﻐﲑ ﻭﺍﻟﺮﺟﻞ ﺍﻟﻜﺒﲑ ﺇﱃ ﺷﺨﺺ ﺍﻟﺮﺳﻮﻝ  ‪ ،‬ﺇﺫ ﻫـﻮ‬
‫ﺍﻟﻘﺪﻭﺓ ﺍﻟﺜﺎﺑﺘﺔ ﺍﻟﺮﺍﺳﺨﺔ‪ ،‬ﻭﺍﳌﺜﻞ ﺍﻷﻋﻠﻰ ﻟﻠﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ‪ ،‬ﻭﻫﻮ ﺃﻛﻤﻞ ﺍﻟﺒﺸﺮ ﻋﻠﻰ ﺍﻹﻃﻼﻕ‪ ،‬ﻭﻫﻮ‬
‫ﺃﻓﻀﻞ ﺭﺳﻞ ﺍﷲ ﺃﲨﻌﲔ ‪.‬‬
‫ﻭﻣﺎ ﺍﻟﻌﺬﺍﺏ ﺍﻟﺬﻱ ﺗﺼﺎﺏ ﺑﻪ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ‪ ،‬ﻭﻣﺎ ﺍﻷﻣﺮﺍﺽ ﺍﻟﻨﻔﺴﻴﺔ ﻭﺍﻟﻌﺼﺒﻴﺔ ﺍﳌﻨﺘﺸﺮﺓ ﻫﻨﺎ‬
‫ﻭﻫﻨﺎﻙ‪ ،‬ﺇﻻ ﺃﺛﺮ ﻣﻦ ﺁﺛﺎﺭ ﺍﻟﺒﻌﺪ ﻋﻦ ﺍﻟﻘﺪﻭﺓ ﺍﻟﺼﺤﻴﺤﺔ‪ ،‬ﻭﻋﺪﻡ ﺍﻟﺘﺸﺒﻪ ﺑﺮﺳﻮﻝ ﺍﷲ ‪ ،‬ﻭﺇﳕـﺎ‬
‫ﻧﻼﺣﻆ ﻣﻦ ﺍﻷﺟﻴﺎﻝ ﺍﳌﻨﺤﺮﻓﺔ ﺃ‪‬ﺎ ﺗﻌﻴﺶ ﰲ ﻓﺮﺍﻍ ﰲ ﺍﻟﺸﺨـﺼﻴﺔ‪ ،‬ﺗﻠـﻬﺚ ﻭﺭﺍﺀ ﺍﳌﻮﺿـﺎﺕ‬
‫ﺍﳌﺘﻐﲑﺓ ﺑﲔ ﻓﺼﻞ ﻭﺁﺧﺮ ﻣﻦ ﻓﺼﻮﻝ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﺗﺮﻛﺾ ﻭﺭﺍﺀ ﺍﳌﻤـﺜﻠﲔ ﻭﺍﳌﻤـﺜﻼﺕ ﺍﳌـﺎﺋﻌﲔ‬
‫ﺍﳌﻨﺤﺮﻓﲔ ﺍﻟﺒﻌﻴﺪﻳﻦ ﻛﻞ ﺍﻟﺒﻌﺪ ﺍﳌﻨﻬﺞ ﺍﻟﺮﺑﺎﱐ‪ ،‬ﻭﺍﳌﺘﺒﻌﲔ ﻟﻠﻤﻨﻬﺞ ﺍﻟﺸﻴﻄﺎﱐ‪ ،‬ﻭ‪‬ـﺮﻭﻝ ﺧﻠـﻒ‬
‫ﺑﻌﺾ ﻣﻦ ﻳﺴﻤ‪‬ﻮﻥ ﺃﻧﻔﺴﻬﻢ ﻣﻔﻜﺮﻱ ﺍﻟﻌﺼﺮ‪ ،‬ﻭﺭﻭﺍﺩﻩ ﺍﳌﺜﻘﻔﲔ‪ ،‬ﺍﻟـﺬﻳﻦ ﻳـﻨﻔﺦ ﺍﻟـﺸﻴﻄﺎﻥ ﰲ‬

‫‪ِ - ٤٥‬ﺣ ﹾﻠ‪‬ﻴ ﹸﺔ ﺍﹾﻟﹶﺄ ‪‬ﻭِﻟﻴ‪‬ﺎ ِﺀ )‪( ١٣٩٣٤‬‬

‫‪ِ - ٤٦‬ﺣ ﹾﻠ‪‬ﻴ ﹸﺔ ﺍﹾﻟﹶﺄ ‪‬ﻭِﻟﻴ‪‬ﺎ ِﺀ )‪( ١٣٩٦٩‬‬
‫‪٢١‬‬
‫ﺭﺅﻭﺳﻬﻢ‪ ،‬ﻓﻴﺤﺴﺒﻮﻧﻪ ﻓﻜﺮﺍ ﻧﲑﺍ‪ ،‬ﻭﻣﺎ ﻫﻮ ﺑﻨﲑ‪ ،‬ﻭﻫﻜﺬﺍ ﳒﺪ ﺃﳘﻴﺔ ﺷﺨﺼﻴﺔ ﺣﻴ‪‬ﺔ ﻳﻘﺘﺪﻱ ‪‬ـﺎ‬
‫ﺍﻟﻄﻔﻞ ﺍﻟﻨﺎﺷﺊ‪ ،‬ﻭﻫﻞ ﻫﻨﺎﻙ ﺃﻓﻀﻞ ﻣﻦ ﺍﻻﻗﺘﺪﺍﺀ ﺑﺴﻴﺪ ﺍﳋﻠﻖ ﻭﺇﻣﺎﻡ ﺍﻟﺮﺳﻞ  ؟!‬
‫‪ -١‬ﻣﺎ ﻭﺭﺩ ﰲ ﺗﺮﺳﻴﺦ ﳏﺒﺔ ﺍﻟﻨﱯ  ﻭﺁﻟﻪ ﺍﻷﻃﻬﺎﺭ‪ ،‬ﻭﺻﺤﺎﺑﺘﻪ ﺍﻷﺧﻴﺎﺭ ‪:‬‬
‫ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ - -‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪": -  -‬ﺃﺩﺑﻮﺍ ﺃﻭﻻﺩﻛﻢ ﻋﻠﻰ ﺧﺼﺎﻝ‬
‫ﺛﻼﺙ‪ :‬ﻋﻠﻰ ﺣﺐ ﻧﺒﻴﻜﻢ‪ ،‬ﻭﺣﺐ ﺃﻫﻞ ﺑﻴﺘﻪ‪ ،‬ﻭﻋﻠﻰ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻓﺈﻥ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﰲ ﻇﻞ ﺍﷲ‬
‫‪٤٧‬‬
‫ﻳﻮﻡ ﻻ ﻇﻞ ﺇﻻ ﻇﻠﻪ ﻣﻊ ﺃﻧﺒﻴﺎﺋﻪ ﻭﺃﺻﻔﻴﺎﺋﻪ"‪.‬‬
‫ﺃﻱ ﺍﻟﺮﺳﻮﻝ  ﻭﺁﻝ ﺑﻴﺘﻪ ﻭﺻﺤﺎﺑﺘﻪ ﻭﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﺪﻋﺎﺓ ﻭﺍﻟﺸﻴﻮﺥ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪،‬ﺃﻱ ﺍﻟـﺬﻳﻦ‬
‫ﳝﺜﻠﻮﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ‪ :‬ﺇﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﺗﺪﺭ‪‬ﺱ ﺍﻟﺼﻐﺎﺭ ﻓﻠﺘﺪﺭﺳﻬﻢ ﺗﻼﻭﺓ ﺍﻟﻘـﺮﺁﻥ‬
‫‪٤٨‬‬
‫ﻭﲢﻔﻴﻈﻪ ﻭﺗﺴﻤﻴﻌﻪ ﻭﺍﻟﺴﻴ‪‬ﺮ ﻭﺍﻟﺼﻼﺓ ﻫﺬﻩ ﺍﳌﻮﺿﻮﻋﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ ﻟﻠﻄﻔﻞ‪ ،‬ﺻﻼﺓ ﻭﺳﲑﺓ ﻭﺗﻼﻭﺓ ‪.‬‬
‫ﱯ  ﻫﻮ ﺍﳌﺜﻞ ﺍﻷﻋﻠـﻰ‬ ‫ﻭﻣﻌﲎ ﺫﻟﻚ ﺃﻥ ﺍﻟﻄﻔﻞ ﻻﺑ ‪‬ﺪ ﻟﻪ ﻣﻦ ‪‬ﻣﹶﺜ ٍﻞ ﺃﻋﻠﻰ‪ ،‬ﳛﺘﺎﺝ ﺇﱃ ‪‬ﻣﺜﹸﻞ‪ ،‬ﻓﺎﻟﻨ ‪‬‬
‫ﻭﺻﺤﺎﺑﺘﻪ ﻭﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﺘ‪‬ﺎﺑﻌﻮﻥ‪ ،‬ﻭﺍﻷﺑﻄﺎﻝ ﻭﺍﻷﺷﺨﺎﺹ ﺍﻷﻓﺬﺍﺫ ﻫﺆﻻﺀ ﺍﻗﺮﺃ ﻟـﻪ ﰲ ﺳـﲑ‪‬ﻢ‪،‬‬
‫‪٤٩‬‬
‫ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ ،‬ﻓﻴﻪ ‪‬ﻳ‪‬ﻨﻤ‪‬ﻮ ﻭﺗ‪‬ﻘﻮ‪‬ﻯ ﻟﻐﺘﻪ ﻭﻳﺴﺘﻘِﻴﻢ ﻟﺴﺎﻧﻪ‬
‫ﻼ ‪‬ﺳﹶﺄ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻋ ِﻦ ﺍﻟﺴ‪‬ﺎ ‪‬ﻋ ِﺔ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻣﺘ‪‬ﻰ ﺍﻟﺴ‪‬ﺎ ‪‬ﻋ ﹸﺔ ﻗﹶـﺎ ﹶﻝ »‬
‫ﺲ ‪ -  -‬ﹶﺃ ﱠﻥ ‪‬ﺭ ‪‬ﺟ ﹰ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺕ ﹶﻟﻬ‪‬ﺎ « ‪.‬‬
‫‪‬ﻭﻣ‪‬ﺎﺫﹶﺍ ﹶﺃ ‪‬ﻋ ‪‬ﺪ ‪‬ﺩ ‪‬‬
‫ﺲ‬
‫ﺖ «‪.‬ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺖ ‪‬ﻣ ‪‬ﻊ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ‪‬ﺒ‪‬ﺒ ‪‬‬ ‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪.-  -‬ﹶﻓﻘﹶﺎ ﹶﻝ » ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ﹶﻻ ﺷ‪ ‬ﻰ َﺀ ِﺇ ﱠﻻ ﹶﺃﻧ‪‬ﻰ ﹸﺃ ِﺣ ‪‬‬
‫ﺐ‬
‫ﺲ ﹶﻓﹶﺄﻧ‪‬ﺎ ﹸﺃ ِﺣ ‪‬‬
‫ﺖ «‪.‬ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺖ ‪‬ﻣ ‪‬ﻊ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ‪‬ﺒ‪‬ﺒ ‪‬‬ ‫ﺸ ‪‬ﻰ ٍﺀ ﹶﻓ ‪‬ﺮ ‪‬ﺣﻨ‪‬ﺎ ِﺑ ﹶﻘ ‪‬ﻮ ِﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ » -  -‬ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﹶﻓﻤ‪‬ﺎ ﹶﻓ ِﺮ ‪‬ﺣﻨ‪‬ﺎ ِﺑ ‪‬‬
‫ﺤﺒ‪‬ﻰ ِﺇﻳ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ﹶﺃ ‪‬ﻋ ‪‬ﻤ ﹾﻞ ِﺑ ِﻤﺜﹾـ ِﻞ‬‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻭﹶﺃﺑ‪‬ﺎ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ ،‬ﻭﺃﹶ ‪‬ﺭﺟ‪‬ﻮ ﹶﺃ ﹾﻥ ﹶﺃﻛﹸﻮ ﹶﻥ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ِﺑ ‪‬‬
‫‪٥٠‬‬
‫ﹶﺃ ‪‬ﻋﻤ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪.‬‬
‫‪ -٢‬ﻛﻴﻒ ﺗﺮﺳﺦ ﳏﺒﺔ ﺍﻟﻨﱯ ﰲ ﺍﻷﻃﻔﺎﻝ ؟‬
‫ﺃ‪ -‬ﺍﻟﺴﺮﻋﺔ ﰲ ﺍﻻﺳﺘﺠﺎﺑﺔ ﻟﻨﺪﺍﺋﻪ‪ ،‬ﻭﺗﻨﻔﻴﺬ ﺃﻭﺍﻣﺮﻩ ‪:‬‬

‫‪ - ٤٧‬ﺍﲢﺎﻑ ﺍﳋﲑﺓ ﺍﳌﻬﺮﺓ ﺑﺰﻭﺍﺋﺪ ﺍﳌﺴﺎﻧﻴﺪ ﺍﻟﻌﺸﺮﺓ ‪ [٧٧٥٣](٦٨ / ٨) -‬ﺿﻌﻴﻒ‬

‫‪ - ٤٨‬ﺗﺮﺑﻴﺔ ﺍﻷﻭﻻﺩ ﰲ ﺍﻹﺳﻼﻡ ﻟﻠﻨﺎﺑﻠﺴﻲ ‪(١٥ / ٢) -‬‬
‫‪ - ٤٩‬ﺗﺮﺑﻴﺔ ﺍﻷﻭﻻﺩ ﰲ ﺍﻹﺳﻼﻡ ﻟﻠﻨﺎﺑﻠﺴﻲ ‪(١٦ / ٢) -‬‬
‫‪ - ٥٠‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٣٦٨٨) -‬‬
‫‪٢٢‬‬
‫ﺇﻥ ﺍﺯﺩﻳﺎﺩ ﺳﺮﻋﺔ ﺍﻻﺳﺘﺠﺎﺑﺔ ﻳﺰﻳﺪ ﻣﻦ ﺍﶈﺒﺔ‪ ،‬ﻭﻫﻲ ﺑﺮﻫﺎﻥ ﻫﺬﺍ ﺍﳊﺐ‪ ،‬ﻓﻬﺬﺍ ﻋﻠـﻲ ﺑـﻦ ﺃﰊ‬
‫ﻃﺎﻟﺐ ‪ ،‬ﻳﺴﺎﺭﻉ ﰲ ﺗﻠﺒﻴﺔ ﺩﻋﻮﺓ ﺍﻟﻨﱯ  ﺇﱃ ﺍﻹﺳﻼﻡ‪ ،‬ﺩﻭﻥ ﺍﺳﺘﺸﺎﺭﺓ ﺃﺣﺪ ﻣﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻷﻥ‬
‫ﺉ ﻋﻘﻴﺪﺗـﻪ ﺍﻟـﱵ ﳜﺘﺎﺭﻫـﺎ‪،‬‬‫ﺍﻷﻣﺮ ﺃﻣﺮ ﻋﻘﻴﺪﺓ ﻭﻣﺒﺪﺃ‪ ،‬ﻭﻟﻜﻞ ﻭﺟﻬﺔ ﻫﻮ ﻣﻮﻟﻴﻬﺎ‪ ،‬ﻭﻟﻜﻞ ﺍﻣﺮ ٍ‬
‫ﻭﻛﺬﻟﻚ ﻳﻌﺎﻳﺶ  ‪ -‬ﻭﻫﻮ ﰲ ﺍﻟﻌﺎﺷﺮﺓ ﻣﻦ ﻋﻤﺮﻩ ‪ -‬ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻷﻭﱃ ﰲ ﻣﺮﺣﻠﺘﻴﻬﺎ‪:‬‬
‫ﺍﻟﺴﺮﻳﺔ ﻭﺍﳉﻬﺮﻳﺔ‪ ،‬ﺩﻭﻥ ﺧﻮﻑ ﺃﻭ ﻭﺟﻞ‪ ،‬ﻭﻳﺼﻠﻲ ﻣﻊ ﺍﻟﻨﱯ  ﻭﺯﻭﺟﺘﻪ ﺧﺪﳚﺔ ﰲ ﺷـﻌﺎﺏ‬
‫ﻣﻜﺔ ﺳﺮ‪‬ﺍ‪ ،‬ﻓﲑﺍﻩ ﺃﺑﻮﻩ ﺃﺑﻮ ﻃﺎﻟﺐ‪ ،‬ﻓﺈﺫﺍ ﺑﻌﻠﻲ ﻻ ﳜﺎﻑ ﻭﻻ ﻳﺘﻠﺠﻠﺞ‪.‬‬
‫ﰒ ﻫﺬﺍ ﺃﻧﺲ ‪ ،‬ﻭﻫﻮ ﺍﻟﻄﻔﻞ ﺍﻟﺼﻐﲑ ﺍﻟﺬﻱ ﻗﺎﻡ ﻋﻠﻰ ﺧﺪﻣﺔ ﺍﻟﻨﱯ  ﻋﺸﺮ ﺳﻨﲔ ﻋﻦ ﺃﺣﺐ‬
‫ﺷﻲﺀ ﻟﺪﻯ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻭﻳﺴﺘﺠﻴﺐ ﻟﻠﻨﺪﺍﺀ‪ ،‬ﻭﻳﺴﺎﺭﻉ ﻟﺘﻨﻔﻴﺬ ﺍﻷﻣﺮ ﺍﻟﻨﺒـﻮﻱ‪ ،‬ﻓﻴﺘـﺮﻙ ﺍﻟﻠﻌـﺐ‪،‬‬
‫ﺐ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ﺎ ِﻥ ‪ -‬ﻗﹶـﺎ ﹶﻝ‬‫ﺲ ﻗﹶﺎ ﹶﻝ ﹶﺃﺗ‪‬ﻰ ‪‬ﻋﹶﻠ ‪‬ﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃﹾﻟ ‪‬ﻌ ‪‬‬ ‫ﻭﻳﻨﺼﺎﻉ ﻟﻸﻣﺮ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺖ ‪‬ﺑ ‪‬ﻌﹶﺜﻨِﻰ‬
‫ﻚ ﹸﻗ ﹾﻠ ‪‬‬
‫ﺴ ‪‬‬‫ﺖ ﻣ‪‬ﺎ ‪‬ﺣ‪‬ﺒ ‪‬‬ ‫ﺖ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺕ ‪‬ﻋﻠﹶﻰ ﹸﺃﻣ‪‬ﻰ ﹶﻓﹶﻠﻤ‪‬ﺎ ِﺟﹾﺌ ‪‬‬ ‫ﺴﱠﻠ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ﹶﻓ‪‬ﺒ ‪‬ﻌﹶﺜﻨِﻰ ِﺇﻟﹶﻰ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ ﹶﻓﹶﺄ‪‬ﺑ ﹶﻄ ﹾﺄ ‪‬‬
‫‪ -‬ﹶﻓ ‪‬‬
‫ﺴ ‪‬ﺮ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ‬ ‫ﺤ ‪‬ﺪﹶﺛ ‪‬ﻦ ِﺑ ِ‬
‫ﺖ ﹶﻻ ‪‬ﺗ ‪‬‬ ‫ﺖ ِﺇ‪‬ﻧﻬ‪‬ﺎ ِﺳ ‪‬ﺮ‪.‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ ﻣ‪‬ﺎ ﺣ‪‬ﺎ ‪‬ﺟ‪‬ﺘ ‪‬ﻪ ﹸﻗ ﹾﻠ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ - -‬ﻟﺤ‪‬ﺎ ‪‬ﺟ ٍﺔ‪ .‬ﻗﹶﺎﹶﻟ ‪‬‬
‫‪٥١‬‬
‫ﺖ‪.‬‬
‫ﻚ ﻳ‪‬ﺎ ﺛﹶﺎِﺑ ‪‬‬
‫ﺤ ‪‬ﺪﹾﺛ‪‬ﺘ ‪‬‬
‫ﺖ ِﺑ ِﻪ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ﹶﻟ ‪‬‬
‫ﺲ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﹶﻟ ‪‬ﻮ ‪‬ﺣ ‪‬ﺪﹾﺛ ‪‬‬‫ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﻳﺰِﻳ ‪‬ﺪ ﻓِﻲ ‪‬ﺣﺪِﻳِﺜ ِﻪ‬‫ﷲ  ﹶﻓ ‪‬‬ ‫ﺐ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ﺎ ِﻥ‪ ،‬ﹶﻓﹶﺄﺗ‪‬ﺎﻧ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺖ ﹶﺃﹾﻟ ‪‬ﻌ ‪‬‬
‫ﺲ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺖ ِﺇﹶﻟﻴ‪‬ـ ِﻪ‪،‬‬
‫ﻂ‪ ،‬ﹶﺃ ‪‬ﻭ ِﺟﺪ‪‬ﺍ ٍﺭ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﺭ ‪‬ﺟ ‪‬ﻌ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﻭﹶﺃ ‪‬ﺧ ﹶﺬ ِﺑ‪‬ﻴﺪِﻱ ﹶﻓ‪‬ﺒ ‪‬ﻌﹶﺜﻨِﻲ ﻓِﻲ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ‪ ،‬ﻭﹶﻗ ‪‬ﻌ ‪‬ﺪ ﻓِﻲ ِﻇ ﱢﻞ ﺣ‪‬ﺎِﺋ ٍ‬
‫ﺖ‪ :‬ﺑ ‪‬ﻌﹶﺜﻨِﻲ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ‬
‫ﻚ ؟ ﹸﻗ ﹾﻠ ‪‬‬
‫ﺴ ‪‬‬‫ﺖ‪ :‬ﻣ‪‬ﺎ ‪‬ﺣ‪‬ﺒ ‪‬‬ ‫ﺖ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ ﺍﻟ ‪‬ﺮﺳ‪‬ﺎﹶﻟ ﹶﺔ ﺍﱠﻟﺘِﻲ ‪‬ﺑ ‪‬ﻌﹶﺜﻨِﻲ ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃ‪‬ﺗ‪‬ﻴ ‪‬‬
‫ﹶﻓ‪‬ﺒﱠﻠ ‪‬ﻐ ‪‬‬
‫ﷲ  ﺳِـ ‪‬ﺮ ‪‬ﻩ‪،‬‬ ‫ﻆ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ ﺍ ِ‬ ‫ﺖ‪ :‬ﺍ ‪‬ﺣ ﹶﻔ ﹾ‬
‫ﺖ ِﺳ ‪‬ﺮ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺖ‪ :‬ﻭﻣ‪‬ﺎ ِﻫ ‪‬ﻲ ؟ ﹸﻗ ﹾﻠ ‪‬‬ ‫ ﻓِﻲ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ ﹶﻟ ‪‬ﻪ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫‪٥٢‬‬
‫ﺖ ِﺑ ِﻪ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ‪.‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻤ‪‬ﺎ ‪‬ﺣ ‪‬ﺪﹾﺛ ‪‬‬
‫ﺖ ﺑِﻲ ﹸﺃﻣ‪‬ﻲ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ ِﺇﻟﹶﻰ‬
‫ﲔ‪ ،‬ﻓﹶﺎ‪‬ﻧ ﹶﻄﹶﻠ ﹶﻘ ‪‬‬
‫ﺴ ِﻊ ِﺳِﻨ ‪‬‬‫ﺲ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻗ ِﺪ ‪‬ﻡ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ِﺗ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﲔ‪ ،‬ﹶﻓﻤ‪‬ﺎ‬
‫ﺴ ‪‬ﻊ ِﺳِﻨ ‪‬‬
‫ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﺗ ‪‬‬ ‫ﺨ ‪‬ﺪ ‪‬ﻣ ‪‬‬ ‫ﺨ ِﺪ ‪‬ﻣ ‪‬ﻪ‪.‬ﹶﻓ ‪‬‬
‫ﷲ‪ ،‬ﻫﺬﹶﺍ ﺍ‪‬ﺑﻨِﻲ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﷲ  ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫‪‬ﻧِﺒ ‪‬ﻲ ﺍ ِ‬
‫ﺖ ﻛﹶـﺬﹶﺍ‬ ‫ﺸ ‪‬ﻲ ٍﺀ ﹶﻟ ‪‬ﻢ ﹶﺃ ﹾﻓ ‪‬ﻌ ﹾﻠ ‪‬ﻪ‪ :‬ﹶﺃ ﹶﻻ ﹶﻓ ‪‬ﻌﻠﹾـ ‪‬‬
‫ﺖ ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ‪ ،‬ﻭﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﻟِﻲ ِﻟ ‪‬‬ ‫ﺸ ‪‬ﻲ ٍﺀ ﹶﻓ ‪‬ﻌ ﹾﻠ‪‬ﺘ ‪‬ﻪ‪ِ :‬ﻟ ‪‬ﻢ ﹶﻓ ‪‬ﻌ ﹾﻠ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﻟِﻲ ِﻟ ‪‬‬
‫‪‬ﻭ ﹶﻛﺬﹶﺍ‪.‬‬

‫‪ - ٥١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٥٣٣) -‬‬

‫‪ - ٥٢‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٢٠٨٣ (١٢٠٦٠)(٢٧٧ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪٢٣‬‬
‫ﺴﱠﻠ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ـﺎ ﰒ ‪‬ﺩﻋ‪‬ـﺎﻧِﻲ‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ‪ ،‬ﻓﹶـ ‪‬‬
‫ﺐ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ﺎ ِﻥ‪ ،‬ﹶﺃ ‪‬ﻭ ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻊ ﺍﻟ ‪‬‬
‫ﺕ ‪‬ﻳ ‪‬ﻮ ٍﻡ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃﹾﻟ ‪‬ﻌ ‪‬‬
‫‪‬ﻭﹶﺃﺗ‪‬ﺎﻧِﻲ ﺫﹶﺍ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ﹸﺃﻣ‪‬ﻲ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃ‪‬ﺗ‪‬ﻴ‪‬ﺘﻬ‪‬ـﺎ‬ ‫ﺴ ‪‬‬‫ﺨِﺒ ‪‬ﺮ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ‪ ،‬ﻓﹶﺎ ‪‬ﺣ‪‬ﺘ‪‬ﺒ ‪‬‬
‫ﺖ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ ‪‬ﺗ ‪‬‬
‫ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳﹶﻠﻨِﻲ ﻓِﻲ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺭ ‪‬ﺟ ‪‬ﻌ ‪‬‬
‫ﺖ‪ :‬ﻭﻣ‪‬ﺎ ِﻫ ‪‬ﻲ ؟‬ ‫ﷲ  ﻓِﻲ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ ﹶﻟ ‪‬ﻪ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺖ‪ :‬ﹶﺃ ‪‬ﺭ ‪‬ﺳﹶﻠﻨِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻚ ؟ ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺴ ‪‬‬
‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ ،‬ﻣ‪‬ﺎ ‪‬ﺣ‪‬ﺒ ‪‬‬ ‫ﻗﹶﺎﹶﻟ ‪‬‬
‫‪٥٣‬‬
‫ﷲ  ِﺳ ‪‬ﺮ ‪‬ﻩ‪.‬‬ ‫ﻱ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ ،‬ﻓﹶﺎ ﹾﻛ‪‬ﺘ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺖ‪ :‬ﹶﺃ ‪‬‬
‫ﺨِﺒﺮ‪‬ﻥ ِﺑﻬ‪‬ﺎ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ‪.‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ‪ِ :‬ﺇ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ ‪‬ﺗ ‪‬‬
‫ﹸﻗ ﹾﻠ ‪‬‬
‫ﻭﻗﻮﻝ ﺃﻧﺲ ‪ :‬ﺃﺗﻰ ﻋﻠ ‪‬ﻲ ﺭﺳﻮﻝ ﺍﷲ ـ  ـ ﻭﺃﻧﺎ ﺃﻟﻌﺐ ﻣﻊ ﺍﻟﻐﻠﻤﺎﻥ "؛ ﺩﻟﻴﻞ ﻋﻠﻰ‪ :‬ﲣﻠﻴﺔ‬
‫ﺍﻟﺼ‪‬ﻐﺎﺭ ﻭﺩﻭﺍﻋﻴﻬﻢ ﻣﻦ ﺍﻟﻠﻌﺐ ﻭﺍﻻﻧﺒﺴﺎﻁ‪ ،‬ﻭﻻ ﻳ‪‬ﻀﻴﻖ ﻋﻠﻴﻬﻢ ﺑﺎﳌﻨﻊ ِﻣﻤ‪‬ﺎ ﻻ ﻣﻔﺴﺪﺓ ﻓﻴﻪ‪.‬‬
‫ﻭﻗﻮﻟﻪ‪" :‬ﻓﺴﻠﱠﻢ ﻋﻠﻴﻨﺎ "؛ ﻓﻴﻪ ﺩﻟﻴﻞ‪ :‬ﻋﻠﻰ ﻣﺸﺮﻭﻋﻴﺔ ﺍﻟﺴ‪‬ﻼﻡ ﻋﻠﻰ ﺍﻟﺼ‪‬ﺒﻴﺎﻥ‪ ،‬ﻭﻓﺎﺋﺪﺗﻪ‪ :‬ﺗﻌﻠـﻴﻤﻬﻢ‬
‫ﺍﻟﺴﻼﻡ‪ ،‬ﻭﲤﺮﻳﻨﻬﻢ ﻋﻠﻰ ﻓﻌﻠﻪ‪ ،‬ﻭﺇﻓﺸﺎﺅﻩ ﰲ ﺍﻟﺼﻐﺎﺭ ﻛﻤﺎ ﻳﻔﺶ ﰲ ﺍﻟﻜﺒﺎﺭ‪ .‬ﻭﻛﺘﻤﺎﻥ ﺃﻧﺲ ﺳـ ‪‬ﺮ‬
‫ﺭﺳﻮﻝ ﺍﷲ ـ  ـ ﻋﻦ ﺃﻣﻪ ﺩﻟﻴﻞ‪ :‬ﻋﻠﻰ ﻛﻤﺎﻝ ﻋﻘﻠﻪ‪ ،‬ﻭﻓﻀﻠﻪ‪ ،‬ﻭﻋﻠﻤﻪ ﻣﻊ ﺻـﻐﺮ ﺳـﻨﻪ‪،‬‬
‫‪٥٤‬‬
‫ﻭﺫﻟﻚ ﻓﻀﻞ ﺍﷲ ﻳﺆﺗﻴﻪ ﻣﻦ ﻳﺸﺎﺀ‪.‬‬
‫ﺐ ﻣ‪‬ـ ‪‬ﻊ‬
‫ﷲ  ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃﹾﻟﻌ‪‬ـ ‪‬‬
‫ﺱ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻣ ‪‬ﺮ ﺑِﻲ ‪‬ﺭ ‪‬ﺳﻮ ﹸﻝ ﺍ ِ‬
‫ﺖ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺟ ‪‬ﻤ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺤ ﹶﻄﹶﺄﻧِﻲ ‪‬ﺣ ﹾﻄﹶﺄ ﹰﺓ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌﹶﺜﻨِـﻲ ِﺇﻟﹶـﻰ ‪‬ﻣﻌ‪‬ﺎ ِﻭﻳ‪‬ـ ﹶﺔ‪،‬‬
‫ﺏ‪ ،‬ﹶﻓ ‪‬ﺪﻋ‪‬ﺎﻧِﻲ‪ ،‬ﹶﻓ ‪‬‬
‫ﻒ ﺑ‪‬ﺎ ٍ‬ ‫ﺕ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ﺎ ِﻥ‪ ،‬ﻓﹶﺎ ‪‬ﺧ‪‬ﺘ‪‬ﺒ ﹾﺄ ‪‬‬
‫‪٥٥‬‬
‫ﺖ‪ :‬ﻫ ‪‬ﻮ ‪‬ﻳ ﹾﺄ ﹸﻛ ﹸﻞ‪.‬‬
‫ﺖ ِﺇﹶﻟ‪‬ﻴ ِﻪ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﹶﻓ ‪‬ﺮ ‪‬ﺟ ‪‬ﻌ ‪‬‬
‫ﺑﻞ ﺇﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﻟﻴﺘﻌﺪﻯ ﺍﻧﺘﻈﺎﺭ ﺍﻷﻭﺍﻣﺮ‪ ،‬ﻭﻳﻨﺘﻘﻞ ﺃﻃﻔﺎﻝ ﺍﻟﺼﺤﺎﺑﺔ ﺇﱃ ﻣﺮﺣﻠﺔ ﺃﻋﻠﻰ ﰲ ﺍﳊﺐ‬
‫ﺍﻟﺼﺎﺩﻕ‪ ،‬ﻭﺫﻟﻚ ﺑﺘﺮﻗﺐ ﺣﺎﺟﻴﺎﺕ ﺣﺒﻴﺒﻬﻢ  ‪ ،‬ﻟﻴﺴﺎﺭﻋﻮﺍ ﺇﱃ ﻭﺿـﻌﻬﺎ ﺃﻣﺎﻣـﻪ‪ ،‬ﺩﻭﻥ ﺃﻥ‬
‫ﻳﺘﻜﻠﻢ‪ ،‬ﺃﻭ ﻳﺴﻤﻊ ﺃﻣﺮﹰﺍ‪ ،‬ﻭﻫﺬﺍ ﻣﻦ ﻗﻴﻢ ﺍﳊﺐ ﺍﳋﺎﻟﺪﺓ ‪.‬‬
‫ﺝ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪ :‬ﻣ‪‬ـ ‪‬ﻦ‬
‫ﺖ ﹶﻟ ‪‬ﻪ ‪‬ﻭﺿ‪‬ﻮﺀًﺍ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺿ ‪‬ﻌ ‪‬‬
‫ﻼ َﺀ‪ ،‬ﹶﻓ ‪‬ﻮ ‪‬‬ ‫ﺨﹶ‬ ‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﺗ‪‬ﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﺍﹾﻟ ‪‬‬ ‫ﻓ ‪‬ﻌ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫‪٥٦‬‬
‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﹶﻓ ﱢﻘ ‪‬ﻬ ‪‬ﻪ‪.‬‬
‫ﺿ ‪‬ﻊ ‪‬ﻫﺬﹶﺍ ؟ ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬‫‪‬ﻭ ‪‬‬

‫‪ - ٥٣‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٢٨١٥ (١٢٧٨٤)(٤٤٩ / ٤) -‬ﺻﺤﻴﺢ‬

‫‪ - ٥٤‬ﺍﳌﻔﻬﻢ ﳌﺎ ﺃﺷﻜﻞ ﻣﻦ ﺗﻠﺨﻴﺺ ﻛﺘﺎﺏ ﻣﺴﻠﻢ ‪(١٣٨ / ٢٠) -‬‬
‫‪ - ٥٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (٣١٣١)(٨٥٠ / ١) -‬ﺻﺤﻴﺢ‬
‫‪ - ٥٦‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (١٤٣) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜـﱰ ‪ ( ٦٥٢٣) -‬ﻭﺻـﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ‪/ ١٥) -‬‬
‫‪(٧٠٥٣)(٥٢٩‬‬
‫‪٢٤‬‬
‫ﷲ‬
‫ﺖ ِﻟ ‪‬ﺮﺳ‪‬ـﻮ ِﻝ ﺍ ِ‬
‫ﺙ‪ ،‬ﹶﻓ ‪‬ﻮﺿ‪‬ـ ‪‬ﻌ ‪‬‬
‫ﺖ ﺍﹾﻟﺤ‪‬ﺎ ِﺭ ِ‬
‫ﺖ ‪‬ﻣ‪‬ﻴﻤ‪‬ﻮ‪‬ﻧ ﹶﺔ ِﺑ‪‬ﻨ ِ‬
‫ﺖ ﻓِﻲ ‪‬ﺑ‪‬ﻴ ِ‬
‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹸ‪‬ﻨ ‪‬‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﷲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ  ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﹶﻓ ﱢﻘ ‪‬ﻬ ‪‬ﻪ ﻓِﻲ ﺍﻟـﺪ‪‬ﻳ ِﻦ‬
‫ﺖ ‪‬ﻣ‪‬ﻴﻤ‪‬ﻮ‪‬ﻧ ﹸﺔ‪ :‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﺿ ‪‬ﻊ ‪‬ﻫﺬﹶﺍ ؟ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﹶﻃﻬ‪‬ﻮﺭ‪‬ﺍ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻦ ‪‬ﻭ ‪‬‬
‫‪٥٧‬‬
‫‪‬ﻭ ‪‬ﻋﱢﻠ ‪‬ﻤ ‪‬ﻪ ﺍﻟ‪‬ﺘ ﹾﺄﻭِﻳ ﹶﻞ‪.‬‬
‫ﻼ َﺀ‪،‬‬
‫ﷲ  ‪‬ﻳ ﹾﺄﺗِﻲ ﺍﹾﻟﺨ‪‬ـ ﹶ‬ ‫ﺖ ﹶﺃ‪‬ﻧﺴ‪‬ﺎ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﻄﹶﺎ ِﺀ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﻣ‪‬ﻴﻤ‪‬ﻮ‪‬ﻧ ﹶﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫‪٥٨‬‬
‫ﺴ‪‬ﺘ‪‬ﻨﺠِﻲ ِﺑﻬ‪‬ﺎ‪.‬‬‫ﻼ ‪‬ﻡ ِﻣ ‪‬ﻦ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ ِﺑِﺈﺩ‪‬ﺍ ‪‬ﻭ ٍﺓ ِﻣ ‪‬ﻦ ﻣ‪‬ﺎ ٍﺀ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬‬
‫ﹶﻓﹶﺄ‪‬ﺗ‪‬ﺒ ‪‬ﻌ ‪‬ﻪ ﹶﺃﻧ‪‬ﺎ ‪‬ﻭ ﹸﻏ ﹶ‬
‫ﻚ‪ ،‬ﻳﻘﹸـﻮ ﹸﻝ‪ :‬ﻛﹶـﺎ ﹶﻥ‬ ‫ﺲ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﺖ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﻣ‪‬ﻌ‪‬ﺎ ٍﺫ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻋﻄﹶﺎ ُﺀ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻣ‪‬ﻴﻤ‪‬ﻮ‪‬ﻧ ﹶﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﻼ ‪‬ﻡ ِﻣ ‪‬ﻦ ﺍ َﻷﻧ‪‬ـﺼ‪‬ﺎ ِﺭ‪ ،‬ﺑِـِﺈﺩ‪‬ﺍ ‪‬ﻭ ٍﺓ ﻣِـ ‪‬ﻦ ﻣ‪‬ـﺎ ٍﺀ‪،‬‬ ‫ﺝ ِﻣ ‪‬ﻦ ﺣ‪‬ﺎ ‪‬ﺟِﺘ ِﻪ ﹶﺃﺟِﻲ ُﺀ ﹶﺃﻧ‪‬ﺎ ‪‬ﻭ ﹸﻏ ﹶ‬ ‫ﷲ  ِﺇﺫﹶﺍ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪٥٩‬‬
‫ﺴ‪‬ﺘ‪‬ﻨﺠِﻲ ِﺑ ِﻪ‪.‬‬ ‫ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺐ‬
‫ﺸ ‪‬ﻌ ‪‬‬
‫ﻒ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﻣ ‪‬ﻦ ‪‬ﻋ ‪‬ﺮﹶﻓ ﹶﺔ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺰ ‪‬ﺩِﻟ ﹶﻔ ِﺔ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃﺗ‪‬ﻰ  ﺍﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ  ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺭﺩِﻳ ‪‬‬
‫ﺖ‪:‬‬
‫ﺿﹶﺄ  ‪‬ﻭﺿ‪‬ﻮﺀًﺍ ‪‬ﺧﻔِﻴﻔﹰﺎ‪ ،‬ﹶﻓ ﹸﻘﻠﹾـ ‪‬‬ ‫ﻕ ﺍﹾﻟﻤ‪‬ﺎ َﺀ‪ ،‬ﹶﻓﹶﺄ‪‬ﺗ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ِﺑِﺈﺩ‪‬ﺍ ‪‬ﻭ ٍﺓ ِﻣ ‪‬ﻦ ﻣ‪‬ﺎ ٍﺀ ﹶﻓ‪‬ﺘ ‪‬ﻮ ‪‬‬
‫‪‬ﻧ ‪‬ﺰ ﹶﻝ ﹶﻓﺒ‪‬ﺎ ﹶﻝ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻘ ﹾﻞ‪ :‬ﹶﺃ ‪‬ﻫﺮ‪‬ﺍ ‪‬‬
‫ﺏ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺣﻄﱡﻮﺍ‬
‫ﺻﻠﱠﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﺮ ‪‬‬
‫ﻚ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃﺗ‪‬ﻰ ‪‬ﺟ ‪‬ﻤﻌ‪‬ﺎ ‪‬‬ ‫ﺼﻠﹶﺎ ﹶﺓ ﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﺼﻠﹶﺎ ﹶﺓ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ  ‪ :‬ﺍﻟ ‪‬‬ ‫"ﺍﻟ ‪‬‬
‫‪٦٠‬‬
‫ﺻﱠﻠﻮ‪‬ﺍ ﺍﹾﻟ ِﻌﺸ‪‬ﺎ َﺀ "‬
‫ِﺭﺣ‪‬ﺎﹶﻟ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬‬
‫ﺖ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ِﺬ ِﺭ ‪‬ﺑ ِﻦ ﺍﻟ ‪‬ﺰ‪‬ﺑﻴ‪‬ـ ِﺮ‬
‫ﻭﻣﻨﻬﺎ ﻣﺒﺎﻳﻌﺔ ﺍﻷﻃﻔﺎﻝ ﻟﻠﺮﺳﻮﻝ ‪ ،‬ﻓﻌﻦ ‪‬ﻋ ‪‬ﺮ ‪‬ﻭ ﹶﺓ ﺑ‪ِ ‬ﻦ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ِﺮ ‪‬ﻭﻓﹶﺎ ِﻃ ‪‬ﻤ ﹶﺔ ِﺑ‪‬ﻨ ِ‬
‫ﺕ ‪‬ﻭ ِﻫ ‪‬ﻰ ‪‬ﺣ‪‬ﺒﻠﹶﻰ ِﺑ ‪‬ﻌ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﺑ‪‬ـ ِﻦ ﺍﻟ ‪‬ﺰ‪‬ﺑﻴ‪‬ـ ِﺮ‬ ‫ﲔ ﻫ‪‬ﺎ ‪‬ﺟ ‪‬ﺮ ‪‬‬ ‫ﺖ ﹶﺃﺑِﻰ ‪‬ﺑ ﹾﻜ ٍﺮ ِﺣ ‪‬‬ ‫ﺖ ﹶﺃ ‪‬ﺳﻤ‪‬ﺎﺀُ ِﺑ‪‬ﻨ ‪‬‬ ‫ﹶﺃ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻻ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬
‫ﺖ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ ﺍﻟﻠﱠـ ِﻪ ‪- -‬‬ ‫ﺴ ‪‬‬ ‫ﲔ ‪‬ﻧ ِﻔ ‪‬‬ ‫ﺖ ﺣِ ‪‬‬ ‫ﺖ ِﺑ ‪‬ﻌ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ِﺑ ﹸﻘﺒ‪‬ﺎ ٍﺀ ﹸﺛ ‪‬ﻢ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬
‫ﺴ ‪‬‬‫ﺖ ﹸﻗﺒ‪‬ﺎ ًﺀ ﻓﹶ‪‬ﻨ ِﻔ ‪‬‬
‫ﹶﻓ ﹶﻘ ِﺪ ‪‬ﻣ ‪‬‬
‫ﺸ ﹸﺔ‬
‫ﺖ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﺠ ِﺮ ِﻩ ﹸﺛ ‪‬ﻢ ‪‬ﺩﻋ‪‬ﺎ ِﺑ‪‬ﺘ ‪‬ﻤ ‪‬ﺮ ٍﺓ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺿ ‪‬ﻌ ‪‬ﻪ ﻓِﻰ ‪‬ﺣ ‪‬‬ ‫ﺤ‪‬ﻨ ﹶﻜ ‪‬ﻪ ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ‪‬ﻩ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ - -‬ﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﻓ ‪‬ﻮ ‪‬‬ ‫ِﻟ‪‬ﻴ ‪‬‬
‫ﺼ ﹶﻘﻬ‪‬ﺎ ﻓِﻰ ﻓِﻴ ِﻪ ﹶﻓِﺈ ﱠﻥ ﹶﺃ ‪‬ﻭ ﹶﻝ ‪‬ﺷ ‪‬ﻰ ٍﺀ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﺑ ﹾﻄ‪‬ﻨ ‪‬ﻪ‬ ‫ﻀ ‪‬ﻐﻬ‪‬ﺎ ﹸﺛ ‪‬ﻢ ‪‬ﺑ ‪‬‬
‫ﺠ ‪‬ﺪﻫ‪‬ﺎ ﹶﻓ ‪‬ﻤ ‪‬‬
‫ﺴﻬ‪‬ﺎ ﹶﻗ‪‬ﺒ ﹶﻞ ﺃﹶ ﹾﻥ ‪‬ﻧ ِ‬
‫ﹶﻓ ‪‬ﻤ ﹶﻜﹾﺜﻨ‪‬ﺎ ﺳ‪‬ﺎ ‪‬ﻋ ﹰﺔ ‪‬ﻧ ﹾﻠ‪‬ﺘ ِﻤ ‪‬‬
‫ﺻﻠﱠﻰ ‪‬ﻋﹶﻠ‪‬ﻴﻪِ ‪‬ﻭ ‪‬ﺳﻤ‪‬ﺎ ‪‬ﻩ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ﹸﺛ ‪‬ﻢ ﺟ‪‬ـﺎ َﺀ‬ ‫ﺤ ‪‬ﻪ ‪‬ﻭ ‪‬‬
‫ﺴ‪‬‬ ‫ﺖ ﹶﺃ ‪‬ﺳﻤ‪‬ﺎ ُﺀ ﹸﺛ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﹶﻟﺮِﻳ ‪‬ﻖ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﺛﹸ ‪‬ﻢ ﻗﹶﺎﹶﻟ ‪‬‬

‫‪ - ٥٧‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٧٠٥٥)(٥٣١ / ١٥) -‬ﺻﺤﻴﺢ‬

‫‪ - ٥٨‬ﻣﺴﻨﺪ ﺍﻟﻄﻴﺎﻟﺴﻲ ‪ (٢٢٤٨)(٥٩٦ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪ - ٥٩‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (١٤٤٢ ) (٢٩٠ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪ - ٦٠‬ﺃﺧﺒﺎﺭ ﻣﻜﺔ ﻟﻠﻔﺎﻛﻬﻲ ‪ ( ٢٧٥٢) -‬ﺻﺤﻴﺢ‬
‫ﺍﻟﺮﺩﻳﻒ‪ :‬ﺍﻟﺮﺍﻛﺐ ﺧﻠﻒ ﻗﺎﺋﺪ ﺍﻟﺪﺍﺑﺔ ‪-‬ﺍﻹﺩﺍﻭﺓ‪ :‬ﺇﻧﺎﺀ ﺻﻐﲑ ﻣﻦ ﺟﻠﺪ ﳛﻤﻞ ﻓﻴﻪ ﺍﳌﺎﺀ ﻭﻏﲑﻩ‬
‫‪٢٥‬‬
‫ﺴ ‪‬ﻢ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ‬
‫ﻚ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ‪‬ﺮ ﹶﻓ‪‬ﺘ‪‬ﺒ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺳ‪‬ﺒ ِﻊ ِﺳِﻨﲔ‪ ‬ﹶﺃ ‪‬ﻭ ﹶﺛﻤ‪‬ﺎ ٍﻥ ِﻟ‪‬ﻴﺒ‪‬ﺎِﻳ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﻼ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹸﺛ ‪‬ﻢ ﺑ‪‬ﺎ‪‬ﻳ ‪‬ﻌ ‪‬ﻪ‪.٦١‬‬
‫ﲔ ﺭ‪‬ﺁ ‪‬ﻩ ‪‬ﻣ ﹾﻘِﺒ ﹰ‬
‫ﺍﻟﱠﻠ ِﻪ ‪ِ - -‬ﺣ ‪‬‬
‫ﻭﻫﻜﺬﺍ ﻧﺸﺄ ﺃﻃﻔﺎﻝ ﺍﻟﺼﺤﺎﺑﺔ ﻋﻠﻰ ﳏﺒﺔ ﺭﺳﻮﳍﻢ  ‪ ،‬ﻳﺪﻓﻌﻬﻢ ﺇﱃ ﺫﻟﻚ ﺍﻵﺑﺎﺀ ﻭﺍﻷﻣﻬـﺎﺕ‪،‬‬
‫ﻭﻣﻦ ﺷﺐ ﻋﻠﻰ ﺷﻲﺀ ﺷﺎﺏ ﻋﻠﻴﻪ ‪.‬‬
‫‪٦٢‬‬
‫ﺸﺮِﻳﻒ ﻟﹶﺎ ‪‬ﺑ‪‬ﻴﻌ‪‬ﺔ ‪‬ﺗ ﹾﻜﻠِﻴﻒ ‪".‬‬
‫ﻗﺎﻝ ﺍﻟﻨﻮﻭﻱ ﺭﲪﻪ ﺍﷲ ﻣﻌﻠﻘﹰﺎ ﻋﻠﻰ ﺍﳊﺪﻳﺚ ‪ ":‬ﻫ ِﺬﻩِ ‪‬ﺑ‪‬ﻴﻌ‪‬ﺔ ‪‬ﺗ‪‬ﺒﺮِﻳﻚ ‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﺏ‪ -‬ﻗﺘﺎﻝ ﺍﻷﻃﻔﺎﻝ ﳌﻦ ﻳﺆﺫﻱ ﺍﻟﻨﱯ ‬
‫ﺕ ﻋ‪‬ـ ‪‬ﻦ ‪‬ﻳﻤِﻴﻨِـﻲ‬
‫ﻒ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺑ ‪‬ﺪ ٍﺭ ‪‬ﻧ ﹶﻈ ‪‬ﺮ ‪‬‬
‫ﺼ ‪‬‬
‫ﻒ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﻑ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺑ‪‬ﻴﻨ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ﻭ‪‬ﺍِﻗ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻮ ٍ‬
‫ﻚ‪ِ ،‬ﺇ ﹾﺫ ﹶﻏ ‪‬ﻤ ‪‬ﺰﻧِﻲ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶـﺎ ﹶﻝ‬ ‫ﻼ ‪‬ﻣ‪‬ﻴ ِﻦ ِﻣ ‪‬ﻦ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ‪ ،‬ﹶﻓ‪‬ﺒ‪‬ﻴﻨ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ِﺷﻤ‪‬ﺎﻟِﻲ ﹶﻓِﺈﺫﹶﺍ ﹶﺃﻧ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹸﻏ ﹶ‬
‫ﻚ ِﺇﹶﻟ‪‬ﻴ ِﻪ‪ ،‬ﻳ‪‬ﺎ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺧِﻲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪:‬‬
‫ﺖ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﻭﻣ‪‬ﺎ ﺣ‪‬ﺎ ‪‬ﺟ‪‬ﺘ ‪‬‬ ‫ﻑ ﹶﺃﺑ‪‬ﺎ ‪‬ﺟ ‪‬ﻬ ِﻞ ‪‬ﺑ ِﻦ ِﻫﺸ‪‬ﺎ ٍﻡ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬‫ﻱ ‪‬ﻋ ‪‬ﻢ‪ ،‬ﻫ ﹾﻞ ‪‬ﺗ ‪‬ﻌ ِﺮ ‪‬‬ ‫ﹶﺃ ‪‬‬
‫ﻕ ‪‬ﺳﻮ‪‬ﺍﺩِﻱ ‪‬ﺳﻮ‪‬ﺍ ‪‬ﺩ ‪‬ﻩ‪،‬‬‫ﷲ  ‪ ،‬ﻭ‪‬ﺍﱠﻟﺬِﻱ ‪‬ﻧ ﹾﻔﺴِﻲ ِﺑ‪‬ﻴ ِﺪ ِﻩ‪ ،‬ﹶﻟ ‪‬ﻮ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘ ‪‬ﻪ ﹶﻻ ‪‬ﻳﻔﹶﺎ ِﺭ ‪‬‬ ‫ﺐ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺴ ‪‬‬ ‫ﺕ ﹶﺃ‪‬ﻧ ‪‬ﻪ‪ ،‬ﻳ ‪‬‬
‫ﹸﺃ ‪‬ﺧِﺒ ‪‬ﺮ ‪‬‬
‫ﺠ‪‬ﺒﻨِﻲ ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻐ ‪‬ﻤ ‪‬ﺰﻧِﻲ ﺍﻵ ‪‬ﺧ ‪‬ﺮ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ِﻣﹾﺜﹶﻠﻬ‪‬ـﺎ‪ ،‬ﹶﻓﻠﹶـ ‪‬ﻢ‬ ‫ﺠ ﹸﻞ‪ِ ،‬ﻣﻨ‪‬ﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﺄ ‪‬ﻋ ‪‬‬‫ﺕ ﺍ َﻷ ‪‬ﻋ ‪‬‬ ‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬
‫ﻼﻧِﻲ‬
‫ﺴﹶ‬‫ﺖ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ‪ :‬ﻫﺬﹶﺍ ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ﹸﻜﻤ‪‬ﺎ ﺍﱠﻟﺬِﻱ ﺗ‪‬ـ ‪‬‬ ‫ﺱ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬ ‫ﺖ ﹶﺃﺑ‪‬ﺎ ‪‬ﺟ ‪‬ﻬ ٍﻞ ‪‬ﻳﺠ‪‬ﻮ ﹸﻝ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬ ‫ﺸ ‪‬‬‫ﹶﺃ‪‬ﻧ ‪‬‬
‫‪٦٣‬‬
‫ﻼ ‪‬ﻩ"‬
‫ﺴ‪‬ﻴ ِﻔ ِﻬﻤ‪‬ﺎ ﹶﻓ ﹶﻘ‪‬ﺘ ﹶ‬
‫ﻀ ‪‬ﺮﺑ‪‬ﺎ ‪‬ﻩ ِﺑ ‪‬‬
‫‪‬ﻋ‪‬ﻨ ‪‬ﻪ‪ ،‬ﻓﹶﺎ‪‬ﺑ‪‬ﺘ ‪‬ﺪﺭ‪‬ﺍ ‪‬ﻩ‪ ،‬ﹶﻓ ‪‬‬
‫ﺖ‬
‫ﻑ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇﻧ‪‬ﻲ ﹶﻟﻘﹶﺎِﺋ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺑ ‪‬ﺪ ٍﺭ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹸﻏﻠﹶﺎ ‪‬ﻣ ‪‬ﻴ ِﻦ ‪‬ﺣﺪِﻳﹶﺜ ٍﺔ ﹶﺃ ‪‬ﺳﻨ‪‬ﺎ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻤ‪‬ﻨﻴ‪‬ـ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻮ ٍ‬
‫ﺖ‪ :‬ﻭﻣ‪‬ـﺎ‬
‫ﻑ ﹶﺃﺑ‪‬ﺎ ‪‬ﺟ ‪‬ﻬ ٍﻞ ؟ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺿﹸﻠ ٍﻊ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬ﻐ ‪‬ﻤ ‪‬ﺰﻧِﻲ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻤﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﻋ ‪‬ﻢ‪ ،‬ﹶﺃ‪‬ﺗ ‪‬ﻌ ِﺮ ‪‬‬
‫ﹶﻟ ‪‬ﻮ ﹶﺃﻧ‪‬ﻲ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ‪‬‬

‫‪ - ٦١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٥٧٤٠) -‬‬

‫ﻧﻔﺴﺖ‪ :‬ﻭﻟﺪﺕ ‪-‬ﻧﻔﺴﺖ‪ :‬ﻭﻟﺪﺕ ﺃﻭ ﺣﺎﺿﺖ‪ -‬ﺍﻟﺘﺤﻨﻴﻚ‪ :‬ﻣﻀﻎ ﲤﺮ ﺃﻭ ﳓﻮﻩ ﻭﺩﻟﻜﻪ ﰲ ﻓﻢ ﺍﳌﻮﻟﻮﺩ‬
‫‪ - ٦٢‬ﺷﺮﺡ ﺍﻟﻨﻮﻭﻱ ﻋﻠﻰ ﻣﺴﻠﻢ ‪(٢٧٢ / ٧) -‬‬
‫‪ - ٦٣‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣١٤١) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٦٦٨) -‬ﻭﺻـﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ‪/ ١١) -‬‬
‫‪(٤٨٤٠)(١٧٢‬‬
‫ﺐ ﺍﹾﻟ ﹶﻘﺘِﻴﻞِ‪ِ ،‬ﺇﺫﹶﺍ ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ﺍﻟ‪‬ﻨ ﹾﻔﺴ‪‬ﺎ ِﻥ ﻓِﻲ ﹶﻗ‪‬ﺘِﻠﻪِ‪ ،‬ﻳﻜﹸﻮ ﹸﻥ ِﺧﻴ‪‬ﺎ ‪‬ﺭ ‪‬ﻩ ِﺇﻟﹶـﻰ‬ ‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﺣ‪‬ﺎِﺗ ٍﻢ ‪ :‬ﻫﺬﹶﺍ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﹶﺃ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹲﺔ ِﻣ ‪‬ﻦ ﹶﺃِﺋ ‪‬ﻤِﺘﻨ‪‬ﺎ‪ ،‬ﺃﹶ ﱠﻥ ‪‬ﺳﹶﻠ ‪‬‬
‫ﺖ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺑ ‪‬ﺪﺭٍ‪ ،‬ﻭﺣِﻴ‪‬ﻨِﺌ ٍﺬ‬
‫ﺼ ﹸﺔ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺍ ِﻹﻣ‪‬ﺎﻡِ‪ِ ،‬ﺑﹶﺄ ﹾﻥ ‪‬ﻳ ‪‬ﻌ ِﻄ‪‬ﻴ ‪‬ﻪ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﺍﹾﻟﻘﹶﺎِﺗﹶﻠ‪‬ﻴﻦِ‪ ،‬ﻣ ‪‬ﻦ ﺷ‪‬ﺎ َﺀ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ‪ ،‬ﻭ ﹸﻛﻨ‪‬ﺎ ‪‬ﻧﻘﹸﻮ ﹸﻝ ِﺑ ِﻪ ‪‬ﻣ ‪‬ﺪﺓﹰ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺗ ‪‬ﺪ‪‬ﺑ ‪‬ﺮﻧ‪‬ﺎ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ِﻘ ‪‬‬
‫ﻚ ﹶﺃ‪‬ﻳﻤ‪‬ـﺎ ﺷ‪‬ـﺎ َﺀ ﻣِـ ‪‬ﻦ‬ ‫ﺨﻴ‪‬ﺎ ‪‬ﺭ ِﺇﻟﹶﻰ ﺍ ِﻹﻣ‪‬ﺎﻡِ‪ ،‬ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ ِﻄ ‪‬ﻲ ﹶﺫِﻟ ‪‬‬
‫ﻚ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ِ‬ ‫ﺐ ﺍﹾﻟ ﹶﻘﺘِﻴ ِﻞ ِﻟﻘﹶﺎِﺗِﻠﻪِ‪ ،‬ﻭﹶﻟﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟﻚ‪ ،‬ﹶﻛ ﹶﺬﻟِ ‪‬‬
‫ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ‪‬ﺳﹶﻠ ِ‬
‫ﺠﻤ‪‬ﻮﺡِ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻫﻮ‪ ،‬ﻭ ‪‬ﻣﻌ‪‬ﺎ ﹸﺫ ﺑ‪‬ـ ‪‬ﻦ‬ ‫ﺚ ﹶﺃ ‪‬ﻋﻄﹶﺎ ‪‬ﻩ ‪‬ﻣﻌ‪‬ﺎ ﹶﺫ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺐ ﹶﺃﺑِﻲ ‪‬ﺟ ‪‬ﻬ ٍﻞ ‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﷲ ‪ ،‬ﻓِﻲ ‪‬ﺳﹶﻠ ِ‬ ‫ﺍﹾﻟﻘﹶﺎِﺗﹶﻠ‪‬ﻴﻦِ‪ ،‬ﹶﻛﻤ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻚ ﻣ‪‬ﺎ‬
‫ﺴ‪‬ﺒ ِﻊ ِﺳِﻨﲔ‪ ،‬ﹶﻓ ﹶﺬِﻟ ‪‬‬
‫ﻚ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺣ‪‬ﻨ‪‬ﻴﻦٍ‪ ،‬ﻭ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺣ‪‬ﻨ‪‬ﻴ ٍﻦ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﺑ ‪‬ﺪﺭٍ‪ِ ،‬ﺑ ‪‬‬
‫ﻼ ﹶﻓﹶﻠ ‪‬ﻪ ‪‬ﺳﹶﻠ‪‬ﺒﻪ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫‪‬ﻋ ﹾﻔﺮ‪‬ﺍ َﺀ ﻗﹶﺎِﺗﹶﻠ‪‬ﻴﻪِ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ  ‪ :‬ﻣ ‪‬ﻦ ﹶﻗ‪‬ﺘ ﹶﻞ ﹶﻗﺘِﻴ ﹰ‬
‫ﺐ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﻣﻌ‪‬ﺎ‪.‬‬ ‫ﺴﹶﻠ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﹾﻟﻘﹶﺎِﺗﹶﻠ‪‬ﻴﻦِ‪ِ ،‬ﺇﺫﹶﺍ ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﺮﻛﹶﺎ ﻓِﻲ ﹶﻗﺘِﻴ ٍﻞ ﻛﹶﺎ ﹶﻥ ﺍﻟ ‪‬‬ ‫ﺻ ﹾﻔ ‪‬‬ ‫‪‬ﻭ ‪‬‬
‫‪٢٦‬‬
‫ﷲ  ‪ ،‬ﻭ‪‬ﺍﱠﻟﺬِﻱ ‪‬ﻧ ﹾﻔﺴِﻲ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻟ ‪‬ﻮ‬
‫ﺐ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺴ ‪‬‬
‫ﺕ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﻚ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺧِﻲ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹸﺃ ‪‬ﺧِﺒ ‪‬ﺮ ‪‬‬
‫ﺣ‪‬ﺎ ‪‬ﺟ‪‬ﺘ ‪‬‬
‫ﻚ ‪‬ﻭ ﹶﻏ ‪‬ﻤ ‪‬ﺰﻧِﻲ ﺍﻟﹾـﺂ ‪‬ﺧﺮ‪،‬‬ ‫ﺖ ِﻟ ﹶﺬِﻟ ‪‬‬‫ﺠ‪‬ﺒ ‪‬‬‫ﺠ ﹸﻞ ِﻣﻨ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬ﻌ ِ‬‫ﺕ ﺍﹾﻟﹶﺄ ‪‬ﻋ ‪‬‬ ‫ﻕ ‪‬ﺳﻮ‪‬ﺍﺩِﻱ ‪‬ﺳﻮ‪‬ﺍ ‪‬ﺩ ‪‬ﻩ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬ ‫‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳﻔﹶﺎ ِﺭ ‪‬‬
‫ﺖ‪ :‬ﹶﺃﻟﹶﺎ ‪‬ﺗ ‪‬ﺮﻳ‪‬ﺎ ِﻥ ؟ ‪‬ﻫﺬﹶﺍ‬
‫ﺕ ِﺇﻟﹶﻰ ﹶﺃﺑِﻲ ‪‬ﺟ ‪‬ﻬ ٍﻞ ‪‬ﺗ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ﻓِﻲ ﺍﻟﻨ‪‬ﺎﺱِ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬ ‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻧ ﹶﻈ ‪‬ﺮ ‪‬‬ ‫ﺸ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ِﻣﹾﺜﹶﻠﻬ‪‬ﺎ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﷲ‬ ‫ﺴ‪‬ﻴ ﹶﻔ‪‬ﻴ ِﻬﻤ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ﹶﻗ‪‬ﺘﻠﹶﺎﻩ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ‪‬ﺗﻴ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻀ ‪‬ﺮﺑ‪‬ﺎ ‪‬ﻩ ِﺑ ‪‬‬
‫ﺴﹶﺄﻟﹶﺎ ِﻥ ‪‬ﻋ‪‬ﻨﻪ‪ ،‬ﻓﹶﺎ‪‬ﺑ‪‬ﺘ ‪‬ﺪﺭ‪‬ﺍ ‪‬ﻩ‪ ،‬ﹶﻓ ‪‬‬
‫ﺻ‪‬ﺎ ِﺣﺒ‪ ‬ﹸﻜﻤ‪‬ﺎ ﺍﱠﻟﺬِﻱ ‪‬ﺗ ‪‬‬
‫ﺤ‪‬ﺘﻤ‪‬ﺎ‬
‫ﺴ‪‬‬
‫‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒﺮ‪‬ﺍﻩ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﹶﺃ‪‬ﻳ ﹸﻜﻤ‪‬ﺎ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ؟ "ﻗﹶﺎ ﹶﻝ ﹸﻛ ﱡﻞ ﻭ‪‬ﺍ ِﺣ ٍﺪ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ‪ :‬ﹶﺃﻧ‪‬ﺎ ﹶﻗ‪‬ﺘ ﹾﻠﺘ‪‬ـﻪ‪ ،‬ﹶﻓﻘﹶـﺎ ﹶﻝ‪" :‬ﹶﺃﻣ‪‬ـ ‪‬‬
‫ﺴﹶﻠِﺒ ِﻪ ِﻟ ‪‬ﻤﻌ‪‬ـﺎ ِﺫ ﺑ‪‬ـ ِﻦ‬
‫ﺴ‪‬ﻴ ﹶﻔ‪‬ﻴﻦِ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﻛﻠﹶﺎ ﹸﻛﻤ‪‬ﺎ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ "‪ ،‬ﻭﹶﻗﻀ‪‬ﻰ ِﺑ ‪‬‬
‫‪‬ﺳ‪‬ﻴ ﹶﻔ‪‬ﻴ ﹸﻜﻤ‪‬ﺎ ؟ "ﻗﹶﺎﻟﹶﺎ‪ :‬ﻟﹶﺎ‪ ،‬ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ﻓِﻲ ﺍﻟ ‪‬‬
‫‪٦٤‬‬
‫ﺠﻤ‪‬ﻮﺡِ‪ ،‬ﻭ ‪‬ﻣﻌ‪‬ﺎ ﹸﺫ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ﹾﻔﺮ‪‬ﺍ َﺀ"‬
‫ﺠﻤ‪‬ﻮﺡِ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬ﺟﻠﹶﺎ ِﻥ‪ :‬ﻣﻌ‪‬ﺎ ﹸﺫ ‪‬ﺑﻦ‪ ‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﻭﻣﻦ ﻫﺬﺍ ﺍﳌﻨﻄﻠﻖ ﺍﻧﻄﻠﻖ ﺃﻃﻔﺎﻝ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﰲ ﻣﻘﺎﺗﻠﺔ ﻣﻦ ﻳﺆﺫﻱ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﺳـﻮﺍﺀ‬
‫ﺑﺎﻹﺷﺎﺭﺓ ﺃﻭ ﺍﻟﻌﺒﺎﺭﺓ ﺃﻭ ﺍﻟﻨﻴﻞ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ  ‪.‬‬
‫ﻭﰲ ﺍﳌﺴﺘﻄﺮﻑ‪ " :‬ﺣﻜﻲ ﺃﻥ ﻏﻠﻤﺎﻧﹰﺎ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﺤﺮﻳﻦ ﺧﺮﺟﻮﺍ ﻳﻠﻌﺒﻮﻥ ﺑﺎﻟﺼﻮﺍﳉﺔ ﻭﺃﺳـﻘﻒ‬
‫ﺍﻟﺒﺤﺮﻳﻦ ﻗﺎﻋﺪ‪ ،‬ﻓﻮﻗﻌﺖ ﺍﻷﻛﺮﺓ ﻋﻠﻰ ﺻﺪﺭﻩ‪ ،‬ﻓﺄﺧﺬﻫﺎ‪ ،‬ﻓﺠﻌﻠﻮﺍ ﻳﻄﻠﺒﻮ‪‬ﺎ ﻣﻨﻪ ﻓﺄﰉ‪ ،‬ﻓﻘﺎﻝ ﻏﻼﻡ‬
‫ﻣﻨﻬﻢ‪ :‬ﺳﺄﻟﺘﻚ ﲝﻖ ﳏﻤﺪ  ﺇﻻ ﺭﺩﺩ‪‬ﺎ ﻋﻠﻴﻨﺎ‪ ،‬ﻓﺄﰉ ﻟﻌﻨﻪ ﺍﷲ ﻭﺳﺐ ﺭﺳﻮﻝ ﺍﷲ  ‪ ،‬ﻓﺄﻗﺒﻠﻮﺍ‬
‫ﻋﻠﻴﻪ ﺑﺼﻮﺍﳉﻬﻢ‪ ،‬ﻓﻤﺎ ﺯﺍﻟﻮﺍ ﳜﺒﻄﻮﻧﻪ ﺣﱴ ﻣﺎﺕ ﻟﻌﻨﺔ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻓﺮﻓﻊ ﺫﻟﻚ ﺇﱃ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﻋﻨﻪ ﻓﻮﺍﷲ ﻣﺎ ﻓﺮﺡ ﺑﻔﺘﺢ ﻭﻻ ﻏﻨﻴﻤﺔ ﻛﻔﺮﺣﺘﻪ ﺑﻘﺘﻞ ﺍﻟﻐﻠﻤﺎﻥ ﻟﺬﻟﻚ ﺍﻷﺳﻘﻒ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﻵﻥ‬
‫ﻋﺰ ﺍﻹﺳﻼﻡ ﺇﻥ ﺃﻃﻔﺎﻻ ﺻﻐﺎﺭﹰﺍ ﺷﺘﻢ ﻧﺒﻴﻬﻢ ﻓﻐﻀﺒﻮﺍ ﻟﻪ ﻭﺍﻧﺘﺼﺮﻭﺍ ﻭﺃﻫﺪﺭ ﺩﻡ ﺍﻷﺳـﻘﻒ‪ ،‬ﻭﺍﷲ‬
‫‪٦٥‬‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻋﻠﻢ"‬
‫ﻭﺇﻥ ﱂ ﻳﺴﺘﻄﻊ ﺍﻟﻄﻔﻞ ﺍﳌﺴﻠﻢ ﺃﻥ ﻳﻨﺘﻘﻢ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﻳﺴﻴﺌﻮﻥ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ  ﻓﺈﻧـﻪ‬
‫ﻳﻨﻘﻞ ﺍﳋﱪ ﺍﻟﺬﻱ ﲰﻌﻪ ﻣﻦ ﻛﻼﻡ ﺍﻟﻔﺴﺎﻕ ﻭﺍﳌﻨﺎﻓﻘﲔ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ  ﻭﺇﱃ ﺍﳌـﺆﻣﻨﲔ ﻣـﻦ‬
‫ﺑﻌﺪﻩ‪.‬‬
‫ﺾ‬
‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ِﻦ ِﺣﺒ‪‬ﺎ ﹶﻥ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ ﱞﻞ ﹶﻗ ‪‬ﺪ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ‪‬ﺑﻌ‪‬ـ ‪‬‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻳ ‪‬‬
‫ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺠ ‪‬ﻤﻌ‪‬ـﻮ ﹶﻥ ﻟﹶـ ‪‬ﻪ‪،‬‬
‫ﺼ ﹶﻄِﻠ ِﻖ ‪‬ﻳ ‪‬‬
‫ﺼ ﹶﻄِﻠ ِﻖ‪ ،‬ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﺑﹶﻠ ﹶﻎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﹶﺃ ﱠﻥ ‪‬ﺑِﻨ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺚ ‪‬ﺑﻨِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﺣﺪِﻳ ِ‬

‫‪ - ٦٤‬ﺷﺮﺡ ﻣﺸﻜﻞ ﺍﻵﺛﺎﺭ ‪ (٤٧٨٩)(٢٧٦ / ١٢) -‬ﺻﺤﻴﺢ‬

‫‪ - ٦٥‬ﺍﳌﺴﺘﻄﺮﻑ ﰲ ﻛﻞ ﻓﻦ ﻣﺴﺘﻈﺮﻑ ‪ (٤٦٢ / ١) -‬ﻭﱂ ﺃﺟﺪ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﻓﺎﷲ ﺃﻋﻠﻢ ‪ .‬ﺍﻧﻈـﺮ ﺭﺩ ﺍﶈﺘـﺎﺭ ‪/ ١٦) -‬‬
‫ﺐ ﺍﻟ ﱢﺬ ‪‬ﻣ ‪‬ﻲ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ -‬ﻭﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪(١٣٦ / ٢٤) -‬‬
‫ﺐ ﻓِﻲ ‪‬ﺣ ﹾﻜ ِﻢ ‪‬ﺳ ‪‬‬
‫‪ (٢٢٥‬ﻣ ﹾﻄﹶﻠ ‪‬‬
‫‪٢٧‬‬
‫ﺝ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ ‪ -  -‬؛ ﹶﻓﹶﻠﻤ‪‬ـﺎ‬
‫ﺙ ‪‬ﺯ ‪‬ﻭ ِ‬
‫ﺖ ﺍﹾﻟﺤ‪‬ﺎ ِﺭ ِ‬
‫ﺿﺮ‪‬ﺍ ٍﺭ ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻮ‪‬ﻳ ِﺮﻳ‪ ‬ﹶﺔ ِﺑ‪‬ﻨ ِ‬
‫ﺙ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ِ‬
‫‪‬ﻭﻗﹶﺎِﺋﺪ‪ ‬ﻫ ‪‬ﻢ ﺍﹾﻟﺤ‪‬ﺎ ِﺭ ﹸ‬
‫ﺝ ِﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ﹶﻟ ِﻘ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ٍﺀ ِﻣ ‪‬ﻦ ِﻣﻴ‪‬ﺎ ِﻫ ِﻬ ‪‬ﻢ ‪‬ﻳﻘﹶـﺎ ﹶﻝ ﻟﹶـ ‪‬ﻪ‬ ‫‪‬ﺳ ِﻤ ‪‬ﻊ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ ،-  -‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺼ ﹶﻄِﻠ ِﻖ‪،‬‬
‫ﺱ ﻓﹶﺎ ﹾﻗ‪‬ﺘ‪‬ﺘﻠﹸﻮﺍ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﺰ ‪‬ﻡ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺑﻨِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻒ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﻳ‪‬ﺴِﻴ ‪‬ﻊ ِﻣ ‪‬ﻦ ﻧ‪‬ﺎ ِﺣ‪‬ﻴ ِﺔ ﹸﻗ ‪‬ﺪ‪‬ﻳ ٍﺪ ِﺇﻟﹶﻰ ﺍﻟﺴ‪‬ﺎ ِﺣ ِﻞ‪ ،‬ﹶﻓ‪‬ﺘﺰ‪‬ﺍ ‪‬ﺣ ‪‬‬
‫‪‬ﻭﹶﻗ‪‬ﺘ ﹶﻞ ‪‬ﻣ ‪‬ﻦ ﹶﻗ‪‬ﺘ ﹶﻞ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻭ‪‬ﻧ ﱠﻔ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﹶﺃ‪‬ﺑﻨ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭِﻧﺴ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﹶﻓﹶﺄﻓﹶﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ﺍﻟﻠﱠـ ‪‬ﻪ‬
‫ﺚ ‪‬ﺑ ِﻦ ‪‬ﺑ ﹾﻜ ٍﺮ‪ ،‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻪ ِﻫﺸ‪‬ﺎ ‪‬ﻡ‬ ‫ﺐ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻮﻑِ ‪‬ﺑ ِﻦ ﻋ‪‬ﺎ ِﻣ ِﺮ ‪‬ﺑ ِﻦ ﹶﻟ‪‬ﻴ ِ‬ ‫ﺐ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ﹶﻛ ﹾﻠ ِ‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﹸﺃﺻِﻴ ‪‬‬
‫ﺖ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﺮ‪‬ﻯ ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟﻌ‪‬ـ ‪‬ﺪ ‪‬ﻭ‪،‬‬ ‫ﻂ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ ‪‬ﺑ ِﻦ ﺍﻟﺼ‪‬ﺎ ِﻣ ِ‬ ‫ﺻﺒ‪‬ﺎ‪‬ﺑ ﹶﺔ ﹶﺃﺻ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ِﻣ ‪‬ﻦ ‪‬ﺭ ‪‬ﻫ ِ‬
‫‪‬ﺑ ‪‬ﻦ ‪‬‬
‫ﺏ ﹶﺃ ِﺟ ‪‬ﲑ ﹶﻟ ‪‬ﻪ‬
‫ﺨﻄﱠﺎ ِ‬ ‫ﺱ ﻭ‪ ‬ﻣ ‪‬ﻊ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺕ ﻭ‪‬ﺍ ِﺭ ‪‬ﺩ ﹸﺓ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﻚ ﺍﹾﻟﻤ‪‬ﺎ ِﺀ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ‪‬‬
‫ﺱ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﹶﻓ ﹶﻘ‪‬ﺘﹶﻠ ‪‬ﻪ ‪‬ﺧ ﹶﻄﹰﺄ‪ ،‬ﹶﻓ‪‬ﺒ‪‬ﻴﻨ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺠ ‪‬ﻬﻨِـ ‪‬ﻲ‬ ‫ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ِﻏﻔﹶﺎ ٍﺭ ‪‬ﻳﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺟ ‪‬ﻬﺠ‪‬ﺎ ‪‬ﻩ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳﻌِﻴ ٍﺪ‪ ،‬ﻳﻘﹸﻮ ‪‬ﺩ ﹶﻟ ‪‬ﻪ ﹶﻓ ‪‬ﺮ ‪‬ﺳ ‪‬ﻪ‪ ،‬ﻓﹶﺎ ‪‬ﺯ ‪‬ﺩ ‪‬ﺣ ‪‬ﻢ ‪‬ﺟ ‪‬ﻬﺠ‪‬ﺎ ‪‬ﻩ ‪‬ﻭ ِﺳﻨ‪‬ﺎ ﹲﻥ ﺍﹾﻟ ‪‬‬
‫ﺥ‬
‫ﺻ ‪‬ﺮ ‪‬‬ ‫ﺸ ‪‬ﺮ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ‪ .‬ﻭ ‪‬‬
‫ﺠ ‪‬ﻬِﻨ ‪‬ﻲ‪ :‬ﻳ‪‬ﺎ ‪‬ﻣ ‪‬ﻌ ‪‬‬
‫ﺥ ﺍﹾﻟ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬‬
‫ﺝ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻤ‪‬ﺎ ِﺀ ﻓﹶﺎ ﹾﻗ‪‬ﺘ‪‬ﺘﻠﹶﺎ‪ ،‬ﹶﻓ ‪‬‬
‫ﺨ ‪‬ﺰ ‪‬ﺭ ِ‬
‫ﻑ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬‫ﻒ ‪‬ﺑﻨِﻲ ‪‬ﻋ ‪‬ﻮ ِ‬ ‫‪‬ﺣﻠِﻴ ‪‬‬
‫ﻂ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﻮ ِﻣ ِﻪ‬
‫ﺐ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ﹸﺃ‪‬ﺑ ‪‬ﻲ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺳﻠﹸﻮ ﹶﻝ‪ ،‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ‪‬ﺭ ‪‬ﻫ ﹲ‬ ‫ﻀ ‪‬‬ ‫ﺸ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤﻬ‪‬ﺎ ِﺟﺮِﻳ ‪‬ﻦ‪ ،‬ﹶﻓﻐ‪ِ ‬‬
‫‪‬ﺟ ‪‬ﻬﺠ‪‬ﺎ ‪‬ﻩ‪ :‬ﻳ‪‬ﺎ ‪‬ﻣ ‪‬ﻌ ‪‬‬
‫ﺴ ‪‬ﻦ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﻗ ‪‬ﺪ ﹶﻓ ‪‬ﻌﻠﹸﻮﻫ‪‬ﺎ ؟ ﻗﹶ ‪‬ﺪ ﻧ‪‬ﺎﹶﻓﺮ‪‬ﻭﻧ‪‬ﺎ ‪‬ﻭﻛﹶﺎﹶﺛﺮ‪‬ﻭﻧ‪‬ﺎ ﻓِﻲ ِﺑﻠﹶﺎ ِﺩﻧ‪‬ﺎ‪،‬‬ ‫ﺚ ﺍﻟ ‪‬‬‫ﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﹶﺃ ‪‬ﺭﹶﻗ ‪‬ﻢ‪ ،‬ﹸﻏﻠﹶﺎ ‪‬ﻡ ‪‬ﺣﺪِﻳ ﹸ‬
‫ﻚ‪.‬ﹶﺃﻣ‪‬ﺎ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﹶﻟِﺌ ‪‬ﻦ‬
‫ﻚ ‪‬ﻳ ﹾﺄ ﹸﻛ ﹾﻠ ‪‬‬
‫ﺶ ‪‬ﻫ ِﺬ ِﻩ ِﺇﻟﱠﺎ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻘﹶﺎِﺋ ﹸﻞ‪ :‬ﺳ ‪‬ﻤ ‪‬ﻦ ﹶﻛ ﹾﻠ‪‬ﺒ ‪‬‬ ‫ﺐ ﹸﻗ ‪‬ﺮ‪‬ﻳ ٍ‬ ‫ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻋ ‪‬ﺪﻧ‪‬ﺎ ‪‬ﻭ ‪‬ﺟﻠﹶﺎﺑِﻴ ‪‬‬
‫ﻀ ‪‬ﺮ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﻮ ِﻣ ِﻪ‪ ،‬ﹶﻓﻘﹶـﺎ ﹶﻝ‪:‬‬ ‫ﺨ ِﺮ ‪‬ﺟ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻋ ‪‬ﺰ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﹾﻟﹶﺄ ﹶﺫ ﱠﻝ ؛ ﹸﺛ ‪‬ﻢ ﹶﺃﻗﹾ‪‬ﺒ ﹶﻞ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬ ‫‪‬ﺭ ‪‬ﺟ ‪‬ﻌﻨ‪‬ﺎ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨﺔِ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺴ ﹾﻜ‪‬ﺘ ‪‬ﻢ‬‫ﺴ ﹸﻜ ‪‬ﻢ ﹶﺃ ‪‬ﺣﹶﻠ ﹾﻠ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ِﺑﻠﹶﺎ ‪‬ﺩ ﹸﻛ ‪‬ﻢ‪ ،‬ﻭﻗﹶﺎ ‪‬ﺳ ‪‬ﻤ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ﹸﻜ ‪‬ﻢ‪ ،‬ﹶﺃﻣ‪‬ﺎ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﹶﻟ ‪‬ﻮ ﹶﺃﻣ‪‬ـ ‪‬‬
‫‪‬ﻫﺬﹶﺍ ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹾﻠ‪‬ﺘ ‪‬ﻢ ِﺑﹶﺄ‪‬ﻧ ﹸﻔ ِ‬
‫ﻚ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﹶﺃ ‪‬ﺭﹶﻗ ‪‬ﻢ ﹶﻓ ‪‬ﻤﺸ‪‬ﻰ ﺑِـ ِﻪ ِﺇﻟﹶـﻰ‬ ‫ﺴ ِﻤ ‪‬ﻊ ﹶﺫِﻟ ‪‬‬ ‫ﺤ ‪‬ﻮﻟﹸﻮﺍ ِﺇﻟﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ِﺑﻠﹶﺎ ِﺩ ﹸﻛ ‪‬ﻢ ؛ ﹶﻓ ‪‬‬ ‫‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎ ِﺑﹶﺄ‪‬ﻳﺪِﻳ ﹸﻜ ‪‬ﻢ ﹶﻟ‪‬ﺘ ‪‬‬
‫ﺨﺒ‪‬ـ ‪‬ﺮ‬
‫ﻍ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ -  -‬ﻣ ‪‬ﻦ ﹶﻏ ‪‬ﺰ ِﻭ ِﻩ‪ ،‬ﻓﹶـﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ﺍﹾﻟ ‪‬‬ ‫ﻚ ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﻓﺮ‪‬ﺍ ِ‬
‫‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ ،-  -‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺶ ﹶﻓ ﹾﻠ‪‬ﻴ ﹾﻘ‪‬ﺘ ﹾﻠ ‪‬ﻪ‪ ،‬ﹶﻓﻘﹶـﺎ ﹶﻝ‬
‫ﺸ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻭ ﹾﻗ ٍ‬
‫ﺏ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻪ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ‪‬ﺑ ‪‬ﻦ ِﺑ ‪‬‬ ‫ﺨﻄﱠﺎ ِ‬ ‫‪‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﹶﺃﺻ‪‬ـﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻪ‪ ،‬ﻟﹶـﺎ‪،‬‬ ‫ﺱ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬‬‫ﺙ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺤ ‪‬ﺪ ﹶ‬ ‫ﻒ ﻳ‪‬ﺎ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ِﺇﺫﹶﺍ ‪‬ﺗ ‪‬‬‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ " :-  -‬ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﺤ ﹸﻞ ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﻓﹶﺎ ‪‬ﺭ‪‬ﺗﺤ‪‬ـ ﹶﻞ‬ ‫ﻚ ﻓِﻲ ﺳ‪‬ﺎ ‪‬ﻋ ٍﺔ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻳ ‪‬ﺮ‪‬ﺗ ِ‬ ‫‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﹶﺃ ﱢﺫ ﹾﻥ ﺑِﺎﻟ ‪‬ﺮﺣِﻴ ِﻞ " ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﲔ ‪‬ﺑﹶﻠ ‪‬ﻐ ‪‬ﻪ ﹶﺃ ﱠﻥ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﹶﺃ ‪‬ﺭﹶﻗ ‪‬ﻢ ﻗﹶـ ‪‬ﺪ‬
‫ﺱ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻣﺸ‪‬ﻰ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ﹸﺃ‪‬ﺑ ‪‬ﻲ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ -  -‬ﺣ ‪‬‬ ‫ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺖ ِﺑ ِﻪ ؛ ‪‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ﹸﺃﺑ‪‬ـ ‪‬ﻲ‬ ‫ﺖ ﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ﹶﻜﱠﻠ ‪‬ﻤ ‪‬‬
‫ﻒ ﺑِﺎﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ﹸﻗ ﹾﻠ ‪‬‬
‫ﺤﹶﻠ ‪‬‬ ‫‪‬ﺑﹶﻠ ‪‬ﻐ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﺳ ِﻤ ‪‬ﻊ ِﻣ‪‬ﻨ ‪‬ﻪ‪ ،‬ﹶﻓ ‪‬‬
‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ‪ :‬ﻳ‪‬ـﺎ‬ ‫ﻀ ‪‬ﺮ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ -  -‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬‬ ‫ﻓِﻲ ﹶﻗ ‪‬ﻮ ِﻣ ِﻪ ‪‬ﺷﺮِﻳﻔﹰﺎ ‪‬ﻋﻈِﻴﻤ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬
‫ﻆ ﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ‪ ،‬ﺣ ‪‬ﺪﺑ‪‬ﺎ ‪‬ﻋﻠﹶﻰ‬
‫ﺤ ﹶﻔ ﹾ‬
‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋﺴ‪‬ﻰ ﹶﺃﻥﹾ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻐﻠﹶﺎ ‪‬ﻡ ﹶﺃ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ‪‬ﺣﺪِﻳِﺜ ِﻪ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ﹸﺃ‪‬ﺑ ‪‬ﻲ‪ ،‬ﻭ ‪‬ﺩ ﹾﻓﻌ‪‬ﺎ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ؛ ﹶﻓﹶﻠ ‪‬ﻤﺎ ﺍ ‪‬ﺳ‪‬ﺘ ﹶﻘ ﱠﻞ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻭﺳ‪‬ﺎ ‪‬ﺭ‪ ،‬ﹶﻟ ِﻘﻴ‪‬ـ ‪‬ﻪ ﹸﺃﺳ‪‬ـ‪‬ﻴ ‪‬ﺪ ﺑ‪‬ـ ‪‬ﻦ‬
‫‪٢٨‬‬
‫ﺖ ﻓِـﻲ ﺳ‪‬ـﺎ ‪‬ﻋ ٍﺔ‬
‫ﺤ‪‬ﻴ ِﺔ ﺍﻟ‪‬ﻨ‪‬ﺒ ‪‬ﻮ ِﺓ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ؛ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺭ ‪‬ﺣ ‪‬‬
‫ﺤﻴ‪‬ﺎ ‪‬ﻩ ِﺑ‪‬ﺘ ِ‬
‫ﻀ‪‬ﻴ ٍﺮ‪ ،‬ﹶﻓ ‪‬‬
‫‪‬ﺣ ‪‬‬
‫ﻚ ﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ﹸﻜ ‪‬ﻢ ؟‬ ‫ﺡ ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪" -  -‬ﹶﺃ ‪‬ﻭ ﻣ‪‬ﺎ ‪‬ﺑﹶﻠ ‪‬ﻐ ‪‬‬ ‫ﺖ ‪‬ﺗﺮ‪‬ﻭ ‪‬‬ ‫‪‬ﻣ‪‬ﻨ ﹶﻜ ‪‬ﺮ ٍﺓ ﻣ‪‬ﺎ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺐ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ؟ ﻗﹶﺎ ﹶﻝ‪ " :‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ﹸﺃ‪‬ﺑ ‪‬ﻲ "‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ؟ ﻗﹶﺎ ﹶﻝ‪ " :‬ﺯ ‪‬ﻋ ‪‬ﻢ‬ ‫ﻱ ﺻ‪‬ﺎ ِﺣ ٍ‬ ‫"ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﺄ ‪‬‬
‫ﺖ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺝ ﺍﹾﻟﹶﺄ ‪‬ﻋ ‪‬ﺰ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﹾﻟﹶﺄ ﹶﺫ ﱠﻝ "‪.‬ﹶﻗﺎ ﹶﻝ ﹸﺃ ‪‬ﺳ‪‬ﻴ ‪‬ﺪ‪ :‬ﹶﻓﹶﺄ‪‬ﻧ ‪‬‬
‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﺇ ﹾﻥ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺖ ﺍﹾﻟ ‪‬ﻌﺰِﻳﺰ‪‬؛ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺍ ‪‬ﺭﹸﻓ ‪‬ﻖ ِﺑ ِﻪ‪ ،‬ﹶﻓﻮ‪‬ﺍﻟﱠﻠ ِﻪ ﹶﻟ ﹶﻘ ‪‬ﺪ‬ ‫ﺖ‪ ،‬ﻫ ‪‬ﻮ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﺍﻟ ﱠﺬﻟِﻴ ﹸﻞ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺨ ِﺮ ‪‬ﺟ ‪‬ﻪ ِﺇ ﹾﻥ ِﺷﹾﺌ ‪‬‬‫‪‬ﺗ ‪‬‬
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‫ﻚ ﹶﻗ ِﺪ ﺍ ‪‬ﺳ‪‬ﺘﹶﻠ‪‬ﺒ‪‬ﺘ ‪‬ﻪ ‪‬ﻣﹶﻠﻜﹰﺎ ‪"..‬‬ ‫ﺨ ‪‬ﺮ ‪‬ﺯ ِﻟ‪‬ﻴ‪‬ﺘ ‪‬ﻮﺟ‪‬ﻮﻩ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﻟ‪‬ﻴﺮ‪‬ﻯ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻚ ‪‬ﻭِﺇ ﱠﻥ ﹶﻗ ‪‬ﻮ ‪‬ﻣ ‪‬ﻪ ﹶﻟ‪‬ﻴ‪‬ﻨ ِﻈﻤ‪‬ﻮ ﹸﻥ ﹶﻟ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫ﺟ‪‬ﺎ َﺀ ﺍﻟﱠﻠ ‪‬ﻪ ﺑِ ‪‬‬
‫ﺝ‪ -‬ﺣﺐ ﺃﻃﻔﺎﻝ ﺍﻟﺼﺤﺎﺑﺔ ﳌﺎ ﳛﺐ‪ ‬ﺍﻟﻨﱯ  ‪ ،‬ﻭﻛﺮﺍﻫﻴﺘﻬﻢ ﻟﻠﺠﺎﻫﻠﻴﺔ ‪:‬‬
‫ﺲ‪:‬‬
‫ﺐ ﺍﻟ ‪‬ﺪﺑ‪‬ﺎ َﺀ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹸﺄِﺗ ‪‬ﻲ ِﺑ ﹶﻄﻌ‪‬ﺎ ٍﻡ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺩﻋِﻲ ﹶﻟ ‪‬ﻪ‪ ،‬ﻗﹶـﺎ ﹶﻝ ﹶﺃﻧ‪‬ـ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺲ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻳ ِ‬ ‫ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
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‫ﺤ‪‬ﺒ ‪‬ﻪ "‬
‫ﺿ ‪‬ﻌ ‪‬ﻪ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ‪ِ ،‬ﻟﻤ‪‬ﺎ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﺖ ﹶﺃ‪‬ﺗ‪‬ﺘ‪‬ﺒ ‪‬ﻌ ‪‬ﻪ ‪‬ﻭﹶﺃ ‪‬‬
‫ﺠ ‪‬ﻌ ﹾﻠ ‪‬‬
‫ﹶﻓ ‪‬‬
‫ﻚ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ِ :‬ﺇ ﱠﻥ ‪‬ﺧﻴ‪‬ﺎﻃﹰـﺎ ‪‬ﺩﻋ‪‬ـﺎ‬ ‫ﺲ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﺤ ﹶﺔ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﷲ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﹶﻃ ﹾﻠ ‪‬‬ ‫ﻕ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﺏ ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﺧ‪‬ﺒﺰ‪‬ﺍ ﻣِـ ‪‬ﻦ‬
‫ﷲ  ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺮ ‪‬‬
‫ﺖ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺲ‪ :‬ﹶﻓ ﹶﺬ ‪‬ﻫ‪‬ﺒ ‪‬‬ ‫ﺻ‪‬ﻨ ‪‬ﻌ ‪‬ﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﷲ  ِﻟ ﹶﻄﻌ‪‬ﺎ ٍﻡ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﷲ  ‪‬ﻳ‪‬ﺘ‪‬ﺒ ‪‬ﻊ ﺍﻟ ‪‬ﺪﺑ‪‬ﺎ َﺀ ﻣِـ ‪‬ﻦ ﺣ‪‬ـﻮ‪‬ﺍﹶﻟ ِﻲ‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺲ‪ :‬ﹶﻓ ‪‬ﺮﹶﺃ‪‬ﻳ ‪‬‬
‫‪‬ﺷ ِﻌ ٍﲑ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﺮﻗﹰﺎ ﻓِﻴ ِﻪ ‪‬ﺩﺑ‪‬ﺎ ٌﺀ‪ ،‬ﻭﹶﻗﺪِﻳ ‪‬ﺪ‪ ،‬ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬
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‫ﻚ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ‪.‬‬
‫ﺐ ﺍﻟ ‪‬ﺪﺑ‪‬ﺎ َﺀ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬
‫ﺼ ‪‬ﻌ ِﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﻠ ‪‬ﻢ ﹶﺃ ‪‬ﺯ ﹾﻝ ﹸﺃ ِﺣ ‪‬‬
‫ﺍﹾﻟ ﹶﻘ ‪‬‬
‫ﺩﺑﺎﺀ‪ :‬ﺍﻟﺪﺑﺎﺀ‪ :‬ﺍﻟﻘﺮﻉ‪- .‬ﻗﺪﻳﺪ‪ :‬ﺍﻟﻘﺪﻳﺪ‪ :‬ﺍﻟﻠﺤﻢ ﺍﳌﻤﻠﺢ ﺍﻟﻴﺎﺑﺲ‪.‬‬
‫ﺠﻌ‪‬ـ ﹶﻞ‬ ‫ﺖ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﹶﻓﺠِﻰ َﺀ ِﺑ ‪‬ﻤ ‪‬ﺮﹶﻗ ٍﺔ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺩﺑ‪‬ﺎ ٌﺀ ﹶﻓ ‪‬‬
‫ﺲ ﻗﹶﺎ ﹶﻝ ‪‬ﺩﻋ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﺭ ‪‬ﺟ ﹲﻞ ﻓﹶﺎ‪‬ﻧ ﹶﻄﹶﻠ ﹾﻘ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺖ ﹸﺃﹾﻟﻘِﻴـ ِﻪ‬ ‫ﻚ ‪‬ﺟ ‪‬ﻌ ﹾﻠ ‪‬‬
‫ﺖ ﹶﺫِﻟ ‪‬‬ ‫ﺠ‪‬ﺒ ‪‬ﻪ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪ -‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬ ‫ﻚ ﺍﻟ ‪‬ﺪﺑ‪‬ﺎ ِﺀ ‪‬ﻭ‪‬ﻳ ‪‬ﻌ ِ‬
‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻳ ﹾﺄ ﹸﻛ ﹸﻞ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
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‫ﺠ‪‬ﺒﻨِﻰ ﺍﻟ ‪‬ﺪﺑ‪‬ﺎ ُﺀ‪.‬‬‫ﺖ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻳ ‪‬ﻌ ِ‬
‫ﺲ ﹶﻓﻤ‪‬ﺎ ِﺯﹾﻟ ‪‬‬ ‫ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻭ ﹶﻻ ﹶﺃ ﹾﻃ ‪‬ﻌ ‪‬ﻤ ‪‬ﻪ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻚ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ﹾﺄ ﹸﻛ ﹸﻞ‬‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ِ‬ ‫ﺕ‪ ،‬ﺣ ‪‬ﺪﹶﺛ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫ﻭﻋﻦ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ‪‬ﺑ ِﻦ ﺻ‪‬ﺎِﻟ ٍﺢ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ﻃﹶﺎﻟﹸﻮ ‪‬‬
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‫ﺐ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ِﺇﻳ‪‬ﺎ ِﻙ "‬
‫ﺤ ‪‬‬
‫ﻚ ِﺇﹶﻟ ‪‬ﻲ ِﻟ ‪‬‬
‫ﻚ ‪‬ﺩﺑ‪‬ﺎ ُﺀ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺣ‪‬ﺒ ِ‬
‫ﻉ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻳ‪‬ﺎ ﹶﻟ ‪‬‬
‫ﺍﹾﻟ ﹶﻘ ‪‬ﺮ ‪‬‬

‫ﻱ ) ‪ ( ٣١٦٤٨‬ﺻﺤﻴﺢ ﻣﺮﺳﻞ‬ ‫‪ - ٦٦‬ﺟ‪‬ﺎﻣِ ‪‬ﻊ ﺍﹾﻟ‪‬ﺒﻴ‪‬ﺎ ِﻥ ﻓِﻲ ‪‬ﺗ ﹾﻔ ِ‬

‫ﺴ ِﲑ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﻟِﻠ ﱠﻄ‪‬ﺒ ِﺮ ‪‬‬
‫‪ - ٦٧‬ﻣﺴﻨﺪ ﺃﰊ ﻳﻌﻠﻰ ﺍﳌﻮﺻﻠﻲ)‪ (٣٠٠٦‬ﺻﺤﻴﺢ‬
‫‪ - ٦٨‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٤٣٩) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (٥٤٤٦) -‬ﻭ ﺻـﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ‪/ ١٠) -‬‬
‫‪(٤٥٣٩)(٤٠٣‬‬
‫‪ - ٦٩‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٥٤٤٧) -‬‬
‫‪ - ٧٠‬ﻣﺴﻨﺪ ﺍﻟﺸﺎﻣﻴﲔ ‪ (١٩٥١)(١٣٩ / ٣) - ٣٦٠‬ﺣﺴﻦ‬
‫‪٢٩‬‬
 ‫ﺩ‪ -‬ﺣﻔﻆ ﺃﻃﻔﺎﻝ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺴﻠﻒ ﻟﻸﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ‪:‬‬
‫ﻯ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻋ ﹶﻘ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﻠﱠـ ِﻪ ‪،-  -‬‬ ‫ﺤﻤ‪‬ﻮ ‪‬ﺩ ‪‬ﺑ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺑِﻴ ِﻊ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬‬
‫ﺏ ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻰ ‪‬ﻣ ‪‬‬ ‫‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ِﺷﻬ‪‬ﺎ ٍ‬
‫ﺖ ﻓِﻰ ﺩ‪‬ﺍ ِﺭ ِﻫ ‪‬ﻢ‪.‬‬ ‫ﺠ ﹰﺔ ‪‬ﻣﺠ‪‬ﻬ‪‬ﺎ ﻓِﻰ ‪‬ﻭ ‪‬ﺟ ِﻬ ِﻪ ِﻣ ‪‬ﻦ ِﺑﹾﺌ ٍﺮ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫‪‬ﻭ ‪‬ﻋ ﹶﻘ ﹶﻞ ‪‬ﻣ ‪‬‬
‫ﻯ ‪ -  -‬ﻭﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﺷ ِﻬ ‪‬ﺪ ﺑ‪‬ـ ‪‬ﺪﺭ‪‬ﺍ ﻣ‪‬ـ ‪‬ﻊ‬ ‫ﻚ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬‬‫ﺤﻤ‪‬ﻮ ‪‬ﺩ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ِﻋ‪‬ﺘﺒ‪‬ﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬‫ﹶﻓ ‪‬ﺰ ‪‬ﻋ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﺻﱢﻠﻰ ِﻟ ﹶﻘ ‪‬ﻮﻣِﻰ ِﺑ‪‬ﺒﻨِﻰ ﺳ‪‬ﺎِﻟ ٍﻢ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻳﺤ‪‬ﻮ ﹸﻝ ‪‬ﺑ‪‬ﻴﻨِﻰ ‪‬ﻭ‪‬ﺑﻴ‪‬ـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻭ‪‬ﺍ ٍﺩ‬ ‫ﺖ ﹸﺃ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻳﻘﹸﻮ ﹸﻝ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺖ‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬ ‫ﺠﹾﺌ ‪‬‬‫ﺠ ِﺪ ِﻫ ‪‬ﻢ‪ ،‬ﹶﻓ ِ‬‫ﺴِ‬ ‫ﺸ ‪‬ﻖ ‪‬ﻋﹶﻠ ‪‬ﻰ ﺍ ‪‬ﺟِﺘﻴ‪‬ﺎ ‪‬ﺯ ‪‬ﻩ ِﻗ‪‬ﺒ ﹶﻞ ‪‬ﻣ ‪‬‬‫ﺕ ﺍ َﻷ ‪‬ﻣﻄﹶﺎ ‪‬ﺭ ﹶﻓ‪‬ﻴ ‪‬‬
‫ِﺇﺫﹶﺍ ﺟ‪‬ﺎ َﺀ ِ‬
‫ﺸ ‪‬ﻖ‬ ‫ﺕ ﺍ َﻷ ‪‬ﻣﻄﹶﺎ ‪‬ﺭ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﻯ ﺍﱠﻟﺬِﻯ ‪‬ﺑ‪‬ﻴﻨِﻰ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﻗ ‪‬ﻮﻣِﻰ ‪‬ﻳﺴِﻴ ﹸﻞ ِﺇﺫﹶﺍ ﺟ‪‬ﺎ َﺀ ِ‬ ‫ﺼﺮِﻯ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﹾﻟﻮ‪‬ﺍ ِﺩ ‪‬‬ ‫ﺕ ‪‬ﺑ ‪‬‬ ‫ﹶﻟ ‪‬ﻪ ِﺇﻧ‪‬ﻰ ﹶﺃ‪‬ﻧ ﹶﻜ ‪‬ﺮ ‪‬‬
‫ﺼﻠ‪‬ﻰ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪-‬‬ ‫ﺨ ﹸﺬ ‪‬ﻩ ‪‬ﻣ ‪‬‬
‫ﺼﻠﱢﻰ ِﻣ ‪‬ﻦ ‪‬ﺑ‪‬ﻴﺘِﻰ ‪‬ﻣﻜﹶﺎﻧ‪‬ﺎ ﹶﺃ‪‬ﺗ ِ‬ ‫ﻚ ‪‬ﺗ ﹾﺄﺗِﻰ ﹶﻓ‪‬ﺘ ‪‬‬
‫ﺕ ﹶﺃ‪‬ﻧ ‪‬‬
‫‪‬ﻋﹶﻠ ‪‬ﻰ ﺍ ‪‬ﺟِﺘﻴ‪‬ﺎ ‪‬ﺯ ‪‬ﻩ‪ ،‬ﹶﻓ ‪‬ﻮ ِﺩ ‪‬ﺩ ‪‬‬
‫ ‪ » -‬ﺳﹶﺄ ﹾﻓ ‪‬ﻌ ﹸﻞ «‪ .‬ﹶﻓ ‪‬ﻐﺪ‪‬ﺍ ‪‬ﻋﹶﻠ ‪‬ﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻭﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ‪ -  -‬ﺑ ‪‬ﻌ ‪‬ﺪ ﻣ‪‬ﺎ ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﺪ ﺍﻟ‪‬ﻨﻬ‪‬ـﺎ ‪‬ﺭ‬
‫ﺻﱢﻠ ‪‬ﻰ ﻣِـ ‪‬ﻦ‬ ‫ﺐ ﹶﺃ ﹾﻥ ﹸﺃ ‪‬‬
‫ﺤ ‪‬‬ ‫ﺲ ‪‬ﺣﺘ‪‬ﻰ ﻗﹶﺎ ﹶﻝ » ﹶﺃ‪‬ﻳ ‪‬ﻦ ‪‬ﺗ ِ‬ ‫ﺠِﻠ ‪‬‬ ‫ﺖ ﹶﻟ ‪‬ﻪ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ﹾﺄ ﹶﺫ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﹶﻓﹶﺄ ِﺫ‪‬ﻧ ‪‬‬
‫ﺻﱢﻠ ‪‬ﻰ ﻓِﻴ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎ ‪‬ﻡ ‪‬ﺭ ‪‬ﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﹶﻓ ﹶﻜ‪‬ﺒ ‪‬ﺮ‬ ‫ﺐ ﹶﺃ ﹾﻥ ﹸﺃ ‪‬‬
‫ﺕ ﹶﻟ ‪‬ﻪ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤﻜﹶﺎ ِﻥ ﺍﱠﻟﺬِﻯ ﹸﺃ ِﺣ ‪‬‬ ‫ﻚ «‪.‬ﹶﻓﹶﺄ ‪‬ﺷ ‪‬ﺮ ‪‬‬ ‫‪‬ﺑ‪‬ﻴِﺘ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬ﻊ ﻟﹶـ ‪‬ﻪ‬
‫ﺴ‪‬ﺘ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﺧﺰِﻳ ٍﺮ ‪‬ﻳ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬‬
‫ﲔ ‪‬ﺳﱠﻠ ‪‬ﻢ‪ ،‬ﹶﻓ ‪‬‬
‫ﺼﻠﱠﻰ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻤﻨ‪‬ﺎ ِﺣ ‪‬‬ ‫ﺻ ﹶﻔ ﹾﻔﻨ‪‬ﺎ ‪‬ﻭﺭ‪‬ﺍ َﺀ ‪‬ﻩ‪ ،‬ﹶﻓ ‪‬‬
‫‪‬ﻭ ‪‬‬
‫ﺏ ِﺭﺟ‪‬ﺎ ﹲﻝ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ﹶﻛﹸﺜ ‪‬ﺮ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ﹸﻝ ﻓِـﻰ‬ ‫ﺴ ِﻤ ‪‬ﻊ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﻟﺪ‪‬ﺍ ِﺭ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻓِﻰ ‪‬ﺑ‪‬ﻴﺘِﻰ ﹶﻓﺜﹶﺎ ‪‬‬ ‫ﹶﻓ ‪‬‬
‫ﺐ ﺍﻟﻠﱠـ ‪‬ﻪ‬‫ﻚ ﹶﻻ ﹶﺃﺭ‪‬ﺍ ‪‬ﻩ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭ ‪‬ﺟﻞﹲ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺫﹶﺍ ‪‬ﻙ ‪‬ﻣﻨ‪‬ﺎِﻓ ‪‬ﻖ ﹶﻻ ‪‬ﻳﺤِـ ‪‬‬ ‫ﺖ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺭ‪ ‬ﺟ ﹲﻞ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﻣ‪‬ﺎِﻟ ‪‬‬ ‫ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬
‫ﻚ‬
‫‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » -  -‬ﹶﻻ ‪‬ﺗ ﹸﻘ ﹾﻞ ﺫﹶﺍ ‪‬ﻙ ﹶﺃ ﹶﻻ ‪‬ﺗﺮ‪‬ﺍﻩ‪ ‬ﻗﹶﺎ ﹶﻝ ﹶﻻ ِﺇﹶﻟ ‪‬ﻪ ِﺇ ﱠﻻ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ‪‬ﺒ‪‬ﺘﻐِﻰ ﺑِـ ﹶﺬِﻟ ‪‬‬
‫ﺤ ‪‬ﻦ ﹶﻓﻮ‪‬ﺍﻟﱠﻠ ِﻪ ﹶﻻ ﻧ‪‬ـﺮ‪‬ﻯ ‪‬ﻭ ‪‬ﺩ ‪‬ﻩ ‪‬ﻭ ﹶﻻ ‪‬ﺣﺪِﻳﺜﹶـ ‪‬ﻪ ِﺇ ﱠﻻ ِﺇﻟﹶـﻰ‬ ‫‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ﺍﻟﱠﻠ ِﻪ «‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ‪.‬ﹶﺃﻣ‪‬ﺎ ‪‬ﻧ ‪‬‬
‫ﲔ‪.‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » -  -‬ﹶﻓِﺈ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِﺭ ﻣ‪‬ـ ‪‬ﻦ ﻗﹶـﺎ ﹶﻝ ﹶﻻ ِﺇﻟﹶـ ‪‬ﻪ ِﺇ ﱠﻻ‬ ‫ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﺐ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ‬ ‫ﺏ ﺻ‪‬ﺎ ِﺣ ‪‬‬ ‫ﺤ ‪‬ﺪﹾﺛ‪‬ﺘﻬ‪‬ﺎ ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ﻓِﻴ ِﻬ ‪‬ﻢ ﹶﺃﺑ‪‬ﻮ ﹶﺃﻳ‪‬ﻮ ‪‬‬ ‫ﺤﻤ‪‬ﻮ ‪‬ﺩ ﹶﻓ ‪‬‬ ‫ﻚ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ﺍﻟﱠﻠ ِﻪ «‪.‬ﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ‪.‬ﻳ‪‬ﺒ‪‬ﺘﻐِﻰ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺽ ﺍﻟﺮ‪‬ﻭ ِﻡ‪ ،‬ﹶﻓﹶﺄ‪‬ﻧ ﹶﻜ ‪‬ﺮﻫ‪‬ﺎ ‪‬ﻋﹶﻠ ‪‬ﻰ‬‫ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻓِﻰ ﹶﻏ ‪‬ﺰ ‪‬ﻭِﺗ ِﻪ ﺍﱠﻟﺘِﻰ ‪‬ﺗ ‪‬ﻮﱢﻓ ‪‬ﻰ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻭ‪‬ﻳﺰِﻳ ‪‬ﺪ ﺑ‪ ‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ِﺑﹶﺄ ‪‬ﺭ ِ‬
‫ﺖ‬
‫ﺠ ‪‬ﻌ ﹾﻠ ‪‬‬‫ﻚ ‪‬ﻋﹶﻠ ‪‬ﻰ ﹶﻓ ‪‬‬ ‫ﻂ‪ .‬ﹶﻓ ﹶﻜ‪‬ﺒ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
‫ﺖ ﹶﻗ ﱡ‬‫ﹶﺃﺑ‪‬ﻮ ﹶﺃﻳ‪‬ﻮﺏ‪ ‬ﻗﹶﺎ ﹶﻝ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ﹶﺃ ﹸﻇ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻗﹶﺎ ﹶﻝ ﻣ‪‬ﺎ ﹸﻗ ﹾﻠ ‪‬‬
‫ﻚ ‪ِ -  -‬ﺇ ﹾﻥ‬ ‫ِﻟﱠﻠ ِﻪ ‪‬ﻋﹶﻠ ‪‬ﻰ ِﺇ ﹾﻥ ‪‬ﺳﱠﻠ ‪‬ﻤﻨِﻰ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃ ﹾﻗ ﹸﻔ ﹶﻞ ِﻣ ‪‬ﻦ ﹶﻏ ‪‬ﺰ ‪‬ﻭﺗِﻰ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺳﹶﺄﻝﹶ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ِﻋ‪‬ﺘﺒ‪‬ﺎ ﹶﻥ ﺑ‪‬ـ ‪‬ﻦ ﻣ‪‬ﺎﻟِـ ٍ‬
‫ﺖ‬
‫ﺕ ‪‬ﺣﺘ‪‬ـﻰ ﻗﹶـ ِﺪ ‪‬ﻣ ‪‬‬
‫ﺠ ٍﺔ ﹶﺃ ‪‬ﻭ ِﺑ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ٍﺓ‪ ،‬ﹸﺛ ‪‬ﻢ ِﺳ ‪‬ﺮ ‪‬‬
‫ﺤ‪‬‬
‫ﺖ ِﺑ ‪‬‬
‫ﺖ ﹶﻓﹶﺄ ‪‬ﻫﹶﻠ ﹾﻠ ‪‬‬
‫ﺠ ِﺪ ﹶﻗ ‪‬ﻮ ِﻣ ِﻪ‪ ،‬ﹶﻓ ﹶﻘ ﹶﻔ ﹾﻠ ‪‬‬
‫ﺴِ‬
‫‪‬ﻭ ‪‬ﺟ ‪‬ﺪ‪‬ﺗ ‪‬ﻪ ‪‬ﺣ‪‬ﻴﺎ ﻓِﻰ ‪‬ﻣ ‪‬‬

‫‪٣٠‬‬
‫ﺖ‬
‫ﻼ ِﺓ ‪‬ﺳﱠﻠ ‪‬ﻤ ‪‬‬
‫ﺼﹶ‬‫ﺼﻠﱢﻰ ِﻟ ﹶﻘ ‪‬ﻮ ِﻣ ِﻪ ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺖ ‪‬ﺑﻨِﻰ ﺳ‪‬ﺎِﻟ ٍﻢ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ِﻋ‪‬ﺘﺒ‪‬ﺎ ﹸﻥ ‪‬ﺷ‪‬ﻴ ‪‬ﺦ ﹶﺃ ‪‬ﻋﻤ‪‬ﻰ ‪‬ﻳ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ ﹶﻓﹶﺄ‪‬ﺗ‪‬ﻴ ‪‬‬
‫ﺤ ‪‬ﺪﹶﺛﻨِﻴ ِﻪ ﹶﻛﻤ‪‬ﺎ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻴ ِﻪ ﹶﺃ ‪‬ﻭ ﹶﻝ ‪‬ﻣ ‪‬ﺮ ٍﺓ‪" ٧١‬‬
‫ﺚ ﹶﻓ ‪‬‬
‫ﺤﺪِﻳ ِ‬‫ﻚ ﺍﹾﻟ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ‪‬ﺗ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ﹶﺃﻧ‪‬ﺎ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺳﹶﺄﹾﻟ‪‬ﺘ ‪‬ﻪ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﺖ ِﻣ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﻠﱠـ ِﻪ ‪-‬‬ ‫ﺴ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋِﻠ ‪‬ﻰ  ﻣ‪‬ﺎ ‪‬ﺣ ِﻔ ﹾﻈ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺖ ِﻟ ﹾﻠ ‪‬‬
‫ﻯ ﻗﹶﺎ ﹶﻝ ﹸﻗ ﹾﻠ ‪‬‬‫ﺴﻌ‪ِ ‬ﺪ ‪‬‬‫ﺤ ‪‬ﻮﺭ‪‬ﺍ ِﺀ ﺍﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ﺍﹾﻟ ‪‬‬
‫‪٧٢‬‬
‫ﻚ «‪.‬‬ ‫ﻚ ِﺇﻟﹶﻰ ﻣ‪‬ﺎ ﹶﻻ ‪‬ﻳﺮِﻳ‪‬ﺒ ‪‬‬ ‫ﻉ ﻣ‪‬ﺎ ‪‬ﻳﺮِﻳ‪‬ﺒ ‪‬‬‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ » ‪‬ﺩ ‪‬‬ ‫‪ -‬ﻗﹶﺎ ﹶﻝ ‪‬ﺣ ِﻔ ﹾﻈ ‪‬‬
‫ﷲ؟‬ ‫ﺴ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋِﻠ ‪‬ﻲ‪ :‬ﻣ‪‬ﺎ ‪‬ﺗ ﹾﺬ ﹸﻛ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ ﺍ ِ‬ ‫ﺤ‪‬‬ ‫ﺖ ﻟِﻠ ‪‬‬
‫ﻱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺴ ‪‬ﻌ ِﺪ ‪‬‬‫ﺤ ‪‬ﻮﺭ‪‬ﺍ ِﺀ ﺍﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﹾﻟ ‪‬‬
‫ﷲ‬ ‫ﺼ ‪‬ﺪﹶﻗ ِﺔ‪ ،‬ﹶﻓﹶﺄﹾﻟ ﹶﻘ‪‬ﻴ‪‬ﺘﻬ‪‬ﺎ ﻓِﻲ ﹶﻓﻤِﻲ‪ ،‬ﻓﹶﺎ‪‬ﻧ‪‬ﺘ ‪‬ﺰ ‪‬ﻋﻬ‪‬ﺎ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍ ِ‬ ‫ﺕ ‪‬ﺗ ‪‬ﻤ ‪‬ﺮ ﹰﺓ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻤ ِﺮ ﺍﻟ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ﹾﺫ ﹸﻛ ‪‬ﺮ ﺃﹶﻧ‪‬ﻲ ﹶﺃ ‪‬ﺧ ﹾﺬ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻮ ﹶﺃ ﹶﻛ ﹶﻞ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟ‪‬ﺘ ‪‬ﻤ ‪‬ﺮ ﹶﺓ ؟ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇﻧ‪‬ﺎ ﹶﻻ ‪‬ﻧ ﹾﺄﻛﹸـ ﹸﻞ‬
‫ِﺑﹸﻠﻌ‪‬ﺎِﺑﻬ‪‬ﺎ‪ ،‬ﹶﻓﹶﺄﹾﻟﻘﹶﺎﻫ‪‬ﺎ ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬ﻤ ِﺮ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﻣ‪‬ﺎ ‪‬ﻋﹶﻠﻴ‪ ‬‬
‫ﻕ ﹸﻃ ‪‬ﻤ ﹾﺄﻧِﻴﻨ‪‬ـ ﹲﺔ‪ ،‬ﻭِﺇ ﱠﻥ‬
‫ﺼ ‪‬ﺪ ‪‬‬
‫ﻚ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﻟـ ‪‬‬ ‫ﻚ ِﺇﻟﹶﻰ ﻣ‪‬ﺎ ﹶﻻ ‪‬ﻳﺮِﻳ‪‬ﺒ ‪‬‬ ‫ﻉ ﻣ‪‬ﺎ ‪‬ﻳﺮِﻳ‪‬ﺒ ‪‬‬ ‫ﺼ ‪‬ﺪﹶﻗ ﹶﺔ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺩ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺖ‪ ،‬ﻭﻋ‪‬ـﺎِﻓﻨِﻲ ﻓِـﻴ ‪‬ﻤ ‪‬ﻦ‬ ‫ﺏ ﺭِﻳ‪‬ﺒ ﹲﺔ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻌﱢﻠ ‪‬ﻤﻨ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬ﺪﻋ‪‬ﺎ َﺀ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﻫ ِﺪﻧِﻲ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ‪‬ﻫ ‪‬ﺪ‪‬ﻳ ‪‬‬
‫ﺍﹾﻟ ﹶﻜ ِﺬ ‪‬‬
‫ﺖ‪ِ ،‬ﺇ‪‬ﻧ ‪‬ﻪ ﹶﻻ ﻳ‪‬ـ ِﺬ ﱡﻝ‬
‫ﻀ‪‬ﻴ ‪‬‬
‫ﺖ‪ ،‬ﻭِﻗﻨِﻲ ‪‬ﺷ ‪‬ﺮ ﻣ‪‬ﺎ ﹶﻗ ‪‬‬ ‫ﺖ‪ ،‬ﻭﺑ‪‬ﺎ ِﺭ ‪‬ﻙ ﻟِﻲ ﻓِﻴﻤ‪‬ﺎ ﹶﺃ ‪‬ﻋ ﹶﻄ‪‬ﻴ ‪‬‬ ‫ﺖ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻮﱠﻟﻨِﻲ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ‪‬ﺗ ‪‬ﻮﱠﻟ‪‬ﻴ ‪‬‬‫ﻋ‪‬ﺎﹶﻓ‪‬ﻴ ‪‬‬
‫‪٧٣‬‬
‫ﺖ‪.‬‬‫ﺖ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻭ‪‬ﺗﻌ‪‬ﺎﹶﻟ‪‬ﻴ ‪‬‬
‫ﺖ‪ ،‬ﻭ ‪‬ﺭ‪‬ﺑﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ‪ ،‬ﺗﺒ‪‬ﺎ ‪‬ﺭ ﹾﻛ ‪‬‬ ‫‪‬ﻣ ‪‬ﻦ ﻭ‪‬ﺍﹶﻟ‪‬ﻴ ‪‬‬
‫ﷲ  ؟ ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﺴ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋِﻠ ‪‬ﻲ ‪ :‬ﻣ‪‬ﺎ ‪‬ﺗ ﹾﺬ ﹸﻛ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺤ‪‬‬‫ﻭﻋﻦ ‪‬ﺭﺑِﻴ ‪‬ﻌ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺷ‪‬ﻴﺒ‪‬ﺎ ﹶﻥ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ﻟِﻠ ‪‬‬
‫ﷲ  ‪ :‬ﹶﺃﹾﻟ ِﻘﻬ‪‬ﺎ‪،‬‬ ‫ﺕ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪‬ﺗ ‪‬ﻤ ‪‬ﺮ ﹰﺓ‪ ،‬ﹶﻓﹶﺄﹾﻟ ﹶﻘ‪‬ﻴ‪‬ﺘﻬ‪‬ﺎ ﻓِﻲ ﹶﻓﻤِﻲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺼ ‪‬ﺪﹶﻗ ِﺔ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ ﹾﺬ ‪‬‬
‫ﹶﺃ ‪‬ﺩ ‪‬ﺧﹶﻠﻨِﻲ ﹸﻏ ‪‬ﺮﹶﻓ ﹶﺔ ﺍﻟ ‪‬‬
‫‪٧٤‬‬
‫ﷲ  ‪ ،‬ﻭ ﹶﻻ َﻷ ‪‬ﺣ ٍﺪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺑ‪‬ﻴِﺘ ِﻪ‪.‬‬ ‫ﺤ ﱡﻞ ِﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ﹶﻻ ‪‬ﺗ ِ‬
‫ﷲ  ‪ ،‬ﹶﺃ ‪‬ﻭ‬ ‫ﺖ ِﻣ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﺴِﺌ ﹶﻞ ﻣ‪‬ﺎ ‪‬ﻋ ﹶﻘ ﹾﻠ ‪‬‬‫ﺴ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋِﻠ ‪‬ﻲ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺤ ‪‬ﻮﺭ‪‬ﺍ ِﺀ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛﻨ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺣ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﹾﻟ ‪‬‬
‫ﺕ‬
‫ﺼ ‪‬ﺪﹶﻗ ِﺔ‪ ،‬ﹶﻓﹶﺄﺧ‪‬ـ ﹾﺬ ‪‬‬ ‫ﺖ ﹶﺃ ‪‬ﻣﺸِﻲ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ‪‬ﺟﺮِﻳ ٍﻦ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻤ ِﺮ ﺍﻟ ‪‬‬ ‫ﷲ  ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﻚ ﹶﻟ ‪‬ﻮ ‪‬ﺗ ‪‬ﺮ ﹾﻛ‪‬ﺘﻬ‪‬ﺎ ؟ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇ‪‬ﻧﺎ‬
‫ﺾ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫‪‬ﺗ ‪‬ﻤ ‪‬ﺮ ﹰﺓ‪ ،‬ﹶﻓﹶﺄﹾﻟ ﹶﻘ‪‬ﻴ‪‬ﺘﻬ‪‬ﺎ ﻓِﻲ ِﻓ ‪‬ﻲ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬﻫ‪‬ﺎ ِﺑﹸﻠﻌ‪‬ﺎﺑِﻲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺑ ‪‬ﻌ ‪‬‬
‫‪٧٥‬‬
‫ﺲ‪.‬‬
‫ﺨ ‪‬ﻤ ‪‬‬ ‫ﺕ ﺍﹾﻟ ‪‬‬
‫ﺼﹶﻠﻮ‪‬ﺍ ِ‬ ‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ ﺍﻟ ‪‬‬
‫ﺼ ‪‬ﺪﹶﻗ ﹸﺔ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ‪‬ﻋ ﹶﻘ ﹾﻠ ‪‬‬
‫ﺤ ﱡﻞ ﹶﻟﻨ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﹶﻻ ‪‬ﺗ ِ‬
‫ﺁ ﹶﻝ ‪‬ﻣ ‪‬‬

‫‪ - ٧١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ١١٨٥) -‬ﻭ‪(١١٨٦‬‬

‫ﺍ‪‬ﺔ‪ :‬ﺍﻟﻠﻔﻈﺔ ‪-‬ﻣﺞ‪ :‬ﹶﻟﻔﹶﻆ ﻣﺎ ﰱ ﻓﻤﻪ ‪-‬ﺍﳋﺰﻳﺮ‪ :‬ﻃﻌﺎﻡ ﻳﺘﺨﺬ ﻣﻦ ﳊﻢ ﻳﻘﻄﻊ ﺻﻐﺎﺭﺍ ﰒ ﻳﻄﺒﺦ ﻭﳚﻌﻞ ﻓﻴﻪ ﺩﻗﻴﻖ‬
‫‪ - ٧٢‬ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٧٢٩) -‬ﺻﺤﻴﺢ‬
‫ﻳﺮﻳﺒﻚ‪ :‬ﺍﻟﺮﻳﺐ‪ :‬ﺍﻟﺸﻚ ﻭﺍﻟﺘﻬﻤﺔ‪ ،‬ﺃﻱ ‪:‬ﺩﻉ ﻣﺎ ﻳﻮﻗﻌﻚ ﰲ ﺍﻟﺘﻬﻤﺔ ﻭﺍﻟﺸﻚ‪ ،‬ﻭﲡﺎﻭﺯﻩ ﺇﱃ ﻣﺎ ﻻ ﻳﻮﻗﻌﻚ ﻓﻴﻬﻤﺎ‪.‬‬
‫‪ - ٧٣‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (١٧٢٣) (٥٣٣ / ١) -‬ﺻﺤﻴﺢ‬
‫‪ - ٧٤‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (١٧٢٤) (٥٣٣ / ١) -‬ﺻﺤﻴﺢ‬
‫‪ - ٧٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (١٧٢٥) (٥٣٤ / ١) -‬ﺻﺤﻴﺢ‬
‫‪٣١‬‬
‫ﺕ ﻋ‪‬ـ ِﻦ‬
‫ﺤ ‪‬ﻦ ﻏﹶﺎ ِﺩﻳ‪‬ﺎﻥِ ِﻣ ‪‬ﻦ ِﻣﻨ‪‬ﻰ ِﺇﻟﹶﻰ ‪‬ﻋ ‪‬ﺮﻓﹶﺎ ٍ‬
‫ﺖ ﹶﺃ‪‬ﻧﺴ‪‬ﺎ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻰ ‪‬ﺑ ﹾﻜ ٍﺮ ﺍﻟﱠﺜ ﹶﻘ ِﻔ ‪‬ﻰ ﻗﹶﺎ ﹶﻝ ‪‬ﺳﹶﺄﹾﻟ ‪‬‬
‫ﻭﻋﻦ ‪‬ﻣ ‪‬‬
‫ﺼ‪‬ﻨﻌ‪‬ﻮ ﹶﻥ ‪‬ﻣ ‪‬ﻊ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﹶﻠﺒ‪‬ﻰ ﺍﹾﻟ ‪‬ﻤﹶﻠﺒ‪‬ﻰ ﹶﻻ ‪‬ﻳ‪‬ﻨ ﹶﻜ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭ‪‬ﻳ ﹶﻜﺒ‪‬ـ ‪‬ﺮ‬ ‫ﻒ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺗ ‪‬‬ ‫ﺍﻟ‪‬ﺘ ﹾﻠِﺒ‪‬ﻴ ِﺔ ﹶﻛ‪‬ﻴ ‪‬‬
‫ﻼ ‪‬ﻳ‪‬ﻨ ﹶﻜ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪.٧٦‬‬
‫ﺍﹾﻟ ‪‬ﻤ ﹶﻜ‪‬ﺒ ‪‬ﺮ ﹶﻓ ﹶ‬
‫ﻚ ﹶﻏﺪ‪‬ﺍ ﹶﺓ ‪‬ﻋ ‪‬ﺮﹶﻓ ﹶﺔ ﻣ‪‬ـﺎ‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬‫ﺖ َﻷ‪‬ﻧ ِ‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﺑ ﹾﻜ ٍﺮ ﻗﹶﺎ ﹶﻝ ﹸﻗ ﹾﻠ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﺑ ِﻦ ‪‬ﻋ ﹾﻘ‪‬ﺒ ﹶﺔ ‪‬ﺣ ‪‬ﺪﺛﹶﻨِﻰ ‪‬ﻣ ‪‬‬
‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ﹶﻓ ِﻤﻨ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ﹶﻜﺒ‪‬ـ ‪‬ﺮ‬
‫ﺴ ‪‬ﲑ ‪‬ﻣ ‪‬ﻊ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻭﹶﺃ ‪‬‬
‫ﺕ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ِ‬ ‫‪‬ﺗﻘﹸﻮ ﹸﻝ ﻓِﻰ ﺍﻟ‪‬ﺘ ﹾﻠِﺒ‪‬ﻴ ِﺔ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ﻗﹶﺎ ﹶﻝ ِﺳ ‪‬ﺮ ‪‬‬
‫‪٧٧‬‬
‫ﺐ ﹶﺃ ‪‬ﺣ ‪‬ﺪﻧ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺻ‪‬ﺎ ِﺣِﺒ ِﻪ‪.‬‬ ‫‪‬ﻭ ِﻣﻨ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻬﱢﻠ ﹸﻞ ‪‬ﻭ ﹶﻻ ‪‬ﻳﻌِﻴ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﻬ ِﺪ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪- -‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﺑ ‪‬ﺮ‪‬ﻳ ‪‬ﺪ ﹶﺓ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ‪‬ﻤ ‪‬ﺮ ﹸﺓ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ‪‬ﻨ ‪‬ﺪﺏٍ ﹶﻟ ﹶﻘ ‪‬ﺪ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﻆ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﻓﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻌﻨِﻰ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻝ ِﺇ ﱠﻻ ﹶﺃ ﱠﻥ ﻫ‪‬ﺎ ‪‬ﻫﻨ‪‬ﺎ ِﺭﺟ‪‬ﺎ ﹰﻻ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﺳ ‪‬ﻦ ِﻣﻨ‪‬ـﻰ ‪‬ﻭﻗﹶـ ‪‬ﺪ‬ ‫ﺖ ﹶﺃ ‪‬ﺣ ﹶﻔ ﹸ‬ ‫ﻼﻣ‪‬ﺎ ﹶﻓ ﹸﻜ‪‬ﻨ ‪‬‬ ‫ﹸﻏ ﹶ‬
‫ﺖ ﻓِﻰ ِﻧﻔﹶﺎ ِﺳﻬ‪‬ﺎ ﹶﻓﻘﹶﺎ ‪‬ﻡ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ ‪-‬‬ ‫ﺖ ‪‬ﻭﺭ‪‬ﺍ َﺀ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻋﻠﹶﻰ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ﻣ‪‬ﺎ‪‬ﺗ ‪‬‬ ‫ﺻﱠﻠ‪‬ﻴ ‪‬‬‫‪‬‬
‫ﻼ ِﺓ ‪‬ﻭ ‪‬ﺳ ﹶﻄﻬ‪‬ﺎ‪ .‬ﻭﻓِﻰ ِﺭﻭ‪‬ﺍ‪‬ﻳ ِﺔ ﺍ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤﹶﺜﻨ‪‬ﻰ ﻗﹶﺎ ﹶﻝ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻰ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺑ ‪‬ﺮ‪‬ﻳ ‪‬ﺪ ﹶﺓ ﻗﹶـﺎ ﹶﻝ ﹶﻓﻘﹶـﺎ ‪‬ﻡ‬
‫ﺼﹶ‬‫‪ -‬ﻓِﻰ ﺍﻟ ‪‬‬
‫‪٧٨‬‬
‫ﻼ ِﺓ ‪‬ﻭ ‪‬ﺳ ﹶﻄﻬ‪‬ﺎ‪.‬‬
‫ﺼﹶ‬‫‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﻟِﻠ ‪‬‬
‫ﻧﻔﺎﺳﻬﺎ‪ :‬ﻧﻔﺴﺖ ﺍﳌﺮﺃﺓ ﺑﻔﺘﺢ ﺍﻟﻨﻮﻥ ﻭﺿﻤﻬﺎ‪ ،‬ﺇﺫﺍ ﻭﻟﺪﺕ‪ ،‬ﻭﺍﻟﻨﻔﺎﺱ‪ :‬ﺍﻟﻮﻻﺩﺓ‪ ،‬ﻭﺑﻔﺘﺢ ﺍﻟﻨﻮﻥ ]ﻻ‬
‫ﻏﲑ[‪ :‬ﺇﺫﺍ ﺣﺎﺿﺖ‪.‬‬
‫ﷲ  ﻗﹶﺎ ‪‬ﻡ‪ ،‬ﹶﻓﺒ‪‬ﺎ ﹶﻝ‪ ،‬ﺛﹸـ ‪‬ﻢ‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺖ ِﻋ‪‬ﻨ ‪‬ﺪ ﺧ‪‬ﺎﹶﻟﺘِﻲ ‪‬ﻣ‪‬ﻴﻤ‪‬ﻮ‪‬ﻧ ﹶﺔ‪ :‬ﹶﻓ ‪‬ﺮﹶﺃ‪‬ﻳ ‪‬‬
‫ﺱ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺑ ‪‬‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫‪٧٩‬‬
‫ﺴ ﹶﻞ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﻧ‪‬ﺎ ‪‬ﻡ‪.‬‬
‫ﹶﻏ ‪‬‬
‫ﺖ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺻﻠﱢﻲ ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬
‫ﺖ ﹸﺃ ‪‬‬
‫ﺼﻠﱢﻲ ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬
‫ﺖ ِﻋ‪‬ﻨ ‪‬ﺪ ﺧ‪‬ﺎﹶﻟﺘِﻲ ‪‬ﻣ‪‬ﻴﻤ‪‬ﻮ‪‬ﻧ ﹶﺔ‪ ،‬ﹶﻓ ﹶﻘﺎ ‪‬ﻡ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳ ‪‬‬ ‫ﺱ‪ِ :‬ﺑ ‪‬‬‫ﻭﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫‪٨٠‬‬
‫‪‬ﻳﺴ‪‬ﺎ ِﺭ ِﻩ ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ِﺑ ‪‬ﺮﹾﺃﺳِﻲ ﹶﻓﹶﺄﻗﹶﺎ ‪‬ﻣﻨِﻲ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﻤِﻴِﻨ ِﻪ‪.‬‬
‫ﻚ ﺍﻟﱠﻠ‪‬ﻴﻠﹶـ ﹶﺔ‪،‬‬
‫ﷲ  ِﻋ‪‬ﻨ ‪‬ﺪﻫ‪‬ﺎ ِﺗﻠﹾـ ‪‬‬ ‫ﺖ ِﻋ‪‬ﻨ ‪‬ﺪ ﺧ‪‬ﺎﹶﻟﺘِﻲ ‪‬ﻣ‪‬ﻴﻤ‪‬ﻮ‪‬ﻧ ﹶﺔ‪ ،‬ﻭ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺱ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺑ ‪‬‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺠ ‪‬ﻌﹶﻠﻨِﻲ ﻋ‪‬ـ ‪‬ﻦ ‪‬ﻳﻤِﻴﻨِـ ِﻪ‪،‬‬
‫ﺖ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﺴ‪‬ﺎ ِﺭ ِﻩ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬﻧِﻲ ﹶﻓ ‪‬‬
‫ﺼﻠﱢﻲ‪ ،‬ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬
‫ﷲ  ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ ‪‬ﻳ ‪‬‬
‫ﺿﹶﺄ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﹶﻓ‪‬ﺘ ‪‬ﻮ ‪‬‬

‫‪ - ٧٦‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٩٧٠) -‬‬

‫‪ - ٧٧‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٣١٥٨) -‬‬
‫‪ - ٧٨‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٢٢٨١) -‬‬
‫‪ - ٧٩‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (١٤٤٥) (٢٩٣ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪ - ٨٠‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢١٩٦) (٥٧٢ / ٥) -‬ﺻﺤﻴﺢ‬
‫‪٣٢‬‬
‫ﷲ  ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻧ ﹶﻔ ‪‬ﺦ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ِﺇﺫﹶﺍ ﻧ‪‬ـﺎ ‪‬ﻡ‬
‫ﺸ ‪‬ﺮ ﹶﺓ ‪‬ﺭ ﹾﻛ ‪‬ﻌ ﹰﺔ‪ ،‬ﹸﺛ ‪‬ﻢ ﻧ‪‬ﺎ ‪‬ﻡ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺙ ‪‬ﻋ ‪‬‬
‫ﻼ ﹶ‬
‫ﻚ ﺍﻟﱠﻠ‪‬ﻴﹶﻠ ِﺔ ﹶﺛ ﹶ‬
‫ﺼﻠﱠﻰ ﻓِﻲ ِﺗ ﹾﻠ ‪‬‬
‫ﹶﻓ ‪‬‬
‫‪٨١‬‬
‫ﺿ ﹾﺄ "‬
‫ﺻﻠﱠﻰ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬ﻮ ‪‬‬ ‫ﺝ‪ ،‬ﻭ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬‫‪‬ﻧ ﹶﻔ ‪‬ﺦ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃﺗ‪‬ﺎ ‪‬ﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ﱢﺫ ﹸﻥ‪ ،‬ﹶﻓ ‪‬‬
‫ﷲ  ِﻣ ‪‬ﻦ ﺍﻟﱠﻠﻴ‪‬ـ ِﻞ‪ ،‬ﹶﻓﻘﹶـﻀ‪‬ﻰ‬ ‫ﺖ ِﻋ‪‬ﻨ ‪‬ﺪ ﺧ‪‬ﺎﹶﻟﺘِﻲ ‪‬ﻣ‪‬ﻴﻤ‪‬ﻮ‪‬ﻧ ﹶﺔ‪ ،‬ﹶﻓﻘﹶﺎ ‪‬ﻡ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺑ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺴ ﹶﻞ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﻧ‪‬ﺎ ‪‬ﻡ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ ﹶﻓﹶﺄﺗ‪‬ﻰ ﺍﹾﻟ ِﻘ ‪‬ﺮ‪‬ﺑ ﹶﺔ‪ ،‬ﹶﻓﹶﺄ ﹾﻃﹶﻠ ‪‬ﻖ ِﺷﻨ‪‬ﺎﹶﻗﻬ‪‬ﺎ‪ ،‬ﺛﹸـ ‪‬ﻢ ‪‬ﺗ ‪‬ﻮﺿ‪‬ـﹶﺄ‬‫ﺣ‪‬ﺎ ‪‬ﺟ‪‬ﺘ ‪‬ﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﻏ ‪‬‬
‫ﺖ ﹶﻛﺮ‪‬ﺍ ِﻫ‪‬ﻴ ﹶﺔ ﹶﺃ ﹾﻥ ‪‬ﻳﺮ‪‬ﻯ‬
‫ﺖ ﹶﻓ‪‬ﺘ ‪‬ﻤ ﱠﻄ‪‬ﻴ ‪‬‬‫ﺼﻠﱠﻰ‪ ،‬ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬ ‫‪‬ﻭﺿ‪‬ﻮﺀًﺍ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﺿ‪‬ﻮﹶﺋ‪‬ﻴ ِﻦ‪ ،‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻜِﺜ ‪‬ﺮ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ‪‬ﺑﹶﻠ ﹶﻎ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ ﹶﻓ ‪‬‬
‫ﺖ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﺴ‪‬ﺎ ِﺭ ِﻩ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ِﺑﹸﺄ ﹸﺫﻧِﻲ ﻓﹶـﹶﺄﺩ‪‬ﺍ ‪‬ﺭﻧِﻲ‬ ‫ﺼﻠﱢﻲ‪ ،‬ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬ ‫ﺕ‪ ،‬ﹶﻓﻘﹶﺎ ‪‬ﻡ ‪‬ﻳ ‪‬‬ ‫ﺿ ﹾﺄ ‪‬‬
‫ﺖ ﹶﻓ‪‬ﺘ ‪‬ﻮ ‪‬‬ ‫ﺖ ﹶﺃ ‪‬ﺭﹸﻗ‪‬ﺒ ‪‬ﻪ‪ ،‬ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬
‫ﹶﺃﻧ‪‬ﻲ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺠ ‪‬ﻊ ﹶﻓﻨ‪‬ﺎ ‪‬ﻡ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻧﻔﹶـ ‪‬ﺦ‪،‬‬ ‫ﺿ ﹶﻄ ‪‬‬ ‫ﺸ ‪‬ﺮ ﹶﺓ ‪‬ﺭ ﹾﻛ ‪‬ﻌ ﹰﺔ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍ ‪‬‬
‫ﺙ ‪‬ﻋ ‪‬‬‫ﻼ ﹶ‬ ‫ﷲ  ﹶﺛ ﹶ‬ ‫ﻼ ﹸﺓ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺻﹶ‬ ‫ﺖ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﻳﻤِﻴِﻨ ِﻪ‪ ،‬ﹶﻓ‪‬ﺘﺘ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺿ ﹾﺄ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﻓِﻲ ‪‬ﺩﻋ‪‬ﺎﺋِـ ِﻪ‪:‬‬ ‫ﺼﻠﱠﻰ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬ﻮ ‪‬‬ ‫ﻼ ِﺓ‪ ،‬ﹶﻓﻘﹶﺎ ‪‬ﻡ ﹶﻓ ‪‬‬
‫ﺼﹶ‬ ‫ﻼ ﹲﻝ ﻓﹶﺂ ﹶﺫ‪‬ﻧ ‪‬ﻪ ﺑِﺎﻟ ‪‬‬ ‫‪‬ﻭﻛﹶﺎ ﹶﻥ ِﺇﺫﹶﺍ ﻧ‪‬ﺎ ‪‬ﻡ ‪‬ﻧ ﹶﻔ ‪‬ﺦ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ِﺑ ﹶ‬
‫ﺼﺮِﻱ ﻧ‪‬ﻮﺭ‪‬ﺍ‪ ،‬ﻭﻓِﻲ ‪‬ﺳ ‪‬ﻤﻌِﻲ ﻧ‪‬ﻮﺭ‪‬ﺍ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﻤِﻴﻨِﻲ ﻧ‪‬ﻮﺭ‪‬ﺍ‪ ،‬ﻭﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﺟ ‪‬ﻌ ﹾﻞ ﻓِﻲ ﹶﻗ ﹾﻠﺒِﻲ ﻧ‪‬ﻮﺭ‪‬ﺍ‪ ،‬ﻭﻓِﻲ ‪‬ﺑ ‪‬‬
‫‪٨٢‬‬
‫ﺤﺘِﻲ ﻧ‪‬ﻮﺭ‪‬ﺍ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎﻣِﻲ ﻧ‪‬ﻮﺭ‪‬ﺍ‪ ،‬ﻭ ‪‬ﺧ ﹾﻠﻔِﻲ ﻧ‪‬ﻮﺭ‪‬ﺍ‪ ،‬ﻭﹶﺃ ‪‬ﻋ ِﻈ ‪‬ﻢ ﻟِﻲ ﻧ‪‬ﻮﺭ‪‬ﺍ‪.‬‬
‫‪‬ﻳﺴ‪‬ﺎﺭِﻱ ﻧ‪‬ﻮﺭ‪‬ﺍ‪ ،‬ﻭﹶﻓ ‪‬ﻮﻗِﻲ ﻧ‪‬ﻮﺭ‪‬ﺍ‪ ،‬ﻭ‪‬ﺗ ‪‬‬
‫ﺖ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ ‬‫ﺤ‪‬ﻴ ﹶﻔ ﹶﺔ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ) ﻭﻛﺎﻥ ﻣﻦ ﺻﻐﺎﺭ ﺍﻟﺼﺤﺎﺑﺔ (‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ‪‬ﺗ‪‬ﻴ ‪‬‬ ‫ﻭﻋﻦ ‪‬ﻋ ‪‬ﻮ ِﻥ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺟ ‪‬‬
‫ﻼ ﹲﻝ ِﺑ ‪‬ﻮﺿ‪‬ﻮِﺋ ِﻪ‪ ،‬ﹶﻓ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﻧ‪‬ﺎِﺋ ٍﻞ ‪‬ﻭﻧ‪‬ﺎﺿِـ ٍﺢ‪،‬‬ ‫ﺝ ِﺑ ﹶ‬ ‫ﺨ ‪‬ﺮ ‪‬‬ ‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺑِﺎ َﻷ ‪‬ﺑ ﹶﻄ ِﺢ ﻓِﻲ ﹸﻗ‪‬ﺒ ٍﺔ ﹶﻟ ‪‬ﻪ ‪‬ﺣ ‪‬ﻤﺮ‪‬ﺍ َﺀ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺩ ٍﻡ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
‫ﺽ ﺳ‪‬ﺎﹶﻗ‪‬ﻴ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﺘ ‪‬ﻮﺿ‪‬ـﹶﺄ‬ ‫ﷲ  ‪‬ﻭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺣﱠﻠ ﹲﺔ ‪‬ﺣ ‪‬ﻤﺮ‪‬ﺍ ُﺀ‪ ،‬ﹶﻛﹶﺄﻧ‪‬ﻲ ﹶﺃ‪‬ﻧ ﹸﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ‪‬ﺑﻴ‪‬ﺎ ِ‬ ‫ﺝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺨ ‪‬ﺮ ‪‬‬‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
‫ﻼ ِﺓ ‪‬ﺣ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ‬ ‫ﺼﹶ‬ ‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﻳ‪‬ﺘ‪‬ﺒ ‪‬ﻊ ﻓﹶﺎ ‪‬ﻩ ﻫ‪‬ﺎ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﻭﻫ‪‬ﺎ ‪‬ﻫﻨ‪‬ﺎ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﻳﻤِﻴﻨ‪‬ﺎ ‪‬ﻭ ِﺷﻤ‪‬ﺎ ﹰﻻ‪ :‬ﺣ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬ ‫ﻼ ﹲﻝ‪ ،‬ﹶﻓ ‪‬‬ ‫‪‬ﻭﹶﺃ ﱠﺫ ﹶﻥ ِﺑ ﹶ‬
‫ﺐ ﹶﻻ‬ ‫ﺤﻤ‪‬ﺎ ‪‬ﺭ ﻭ‪‬ﺍﹾﻟ ﹶﻜ ﹾﻠ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ﺍﹾﻟ ِ‬
‫ﺼﻠﱠﻰ ﺍﹾﻟ ‪‬ﻌ ‪‬‬‫ﺕ ﹶﻟ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﺰ ﹲﺓ‪ ،‬ﹶﻓﻘﹶﺎ ‪‬ﻡ ﹶﻓ ‪‬‬ ‫ﺡ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺭ ِﻛ ‪‬ﺰ ‪‬‬‫ﻼِ‬ ‫ﺍﹾﻟ ﹶﻔ ﹶ‬
‫‪٨٣‬‬
‫ﺼﻠﱢﻲ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ‪.‬‬ ‫‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻊ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺰ ﹾﻝ ﻳ‪ ‬‬
‫ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﺑ ‪‬ﻤ ﱠﻜ ﹶﺔ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺑِﺎ َﻷ‪‬ﺑ ﹶﻄ ِﺢ ﻓِﻲ ﹸﻗ‪‬ﺒ ٍﺔ ﹶﻟ ‪‬ﻪ ‪‬ﺣ ‪‬ﻤﺮ‪‬ﺍ َﺀ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺩ ٍﻡ‪ ،‬ﻗﹶﺎ ﹶﻝ‪:‬‬ ‫ﺤ‪‬ﻴ ﹶﻔ ﹶﺔ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ‪‬ﺗ‪‬ﻴ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺟ ‪‬‬
‫ﺝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ﻓِﻲ ‪‬ﺣﱠﻠ ٍﺔ ‪‬ﺣ ‪‬ﻤﺮ‪‬ﺍ َﺀ ﹶﻛﹶﺄﻧ‪‬ﻲ‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺿ ٍﺢ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬ ‫ﺨ ‪‬ﺮﺝ‪ ‬ﺑِﻼ ﹲﻝ ِﺑ ‪‬ﻮﺿ‪‬ﻮِﺋ ِﻪ ﹶﻓ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﻧ‪‬ﺎِﺋ ٍﻞ ‪‬ﻭﻧ‪‬ﺎ ِ‬ ‫ﹶﻓ ‪‬‬
‫ﺖ ﹶﺃ‪‬ﺗ‪‬ﺘ‪‬ﺒ ‪‬ﻊ ﻫ‪‬ﺎ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﻭﻫ‪‬ﺎ ‪‬ﻫﻨ‪‬ﺎ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪:‬‬‫ﺠ ‪‬ﻌ ﹾﻠ ‪‬‬
‫ﺿﹶﺄ ‪‬ﻭﹶﺃ ﱠﺫ ﹶﻥ ﺑِﻼ ﹲﻝ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
‫ﺽ ﺳ‪‬ﺎﹶﻗ‪‬ﻴ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﺘ ‪‬ﻮ ‪‬‬
‫ﹶﺃ‪‬ﻧ ﹸﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ‪‬ﺑﻴ‪‬ﺎ ِ‬
‫ﺼﻠﱠﻰ‬‫ﺕ ﹶﻟ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﺰ ﹲﺓ‪ ،‬ﹶﻓﻘﹶﺎ ‪‬ﻡ ﹶﻓ ‪‬‬
‫ﺡ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺭ ِﻛ ‪‬ﺰ ‪‬‬‫‪‬ﻳﻤِﻴﻨ‪‬ﺎ ‪‬ﻭ ِﺷﻤ‪‬ﺎﻻ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺣ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ﺍﻟﺼ‪‬ﻼ ِﺓ‪ ،‬ﺣ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻔﹶﻼ ِ‬

‫‪ - ٨١‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٦٢٦) (٣٥٥ / ٦) -‬ﺻﺤﻴﺢ‬

‫‪ - ٨٢‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٦٣٦) (٣٦٣ / ٦) -‬ﺻﺤﻴﺢ‬
‫‪ - ٨٣‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (١١٤٧) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٢٣٩٤) (١٥٤ / ٦) -‬‬
‫ﺭﻛﺰ‪ :‬ﻏﺮﺯ ﺍﻟﺸﻰﺀ ﻣﻨﺘﺼﺒﺎ ﰱ ﺍﻷﺭﺽ ‪-‬ﺍﻟﻌﱰﺓ‪ :‬ﻋﺼﺎ ﺃﺳﻔﻠﻬﺎ ﺣﺪﻳﺪﺓ‬
‫‪٣٣‬‬
‫ﺼﻠﱢﻲ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ ‪‬ﺣﺘ‪‬ﻰ‬
‫ﺐ ﻻ ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻊ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺰ ﹾﻝ ‪‬ﻳ ‪‬‬
‫ﺤﻤ‪‬ﺎ ‪‬ﺭ ﻭ‪‬ﺍﹾﻟ ﹶﻜ ﹾﻠ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ‪‬ﻴﻦ‪ ‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ﺍﹾﻟ ِ‬
‫ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫‪٨٤‬‬
‫‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ‬
‫ﺠﻌ‪‬ـ ﹶﻞ‬‫ﺿﹶﺄ ﺑِﺎﹾﻟﻬ‪‬ـﺎ ِﺟ ‪‬ﺮ ِﺓ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺙ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺭﺃﹶﻯ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﺗ ‪‬ﻮ ‪‬‬ ‫ﺤ ‪‬ﺪ ﹸ‬
‫ﺤ‪‬ﻴ ﹶﻔ ﹶﺔ ‪‬ﻳ ‪‬‬
‫ﺤ ﹶﻜ ِﻢ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ﹶﺃﺑ‪‬ﺎ ‪‬ﺟ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ‪ ،‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪﻳ‪‬ـ ِﻪ‬
‫ﺻﻠﱠﻰ ﺍﻟ ﱡﻈ ‪‬ﻬ ‪‬ﺮ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﻀ ِﻞ ‪‬ﻭﺿ‪‬ﻮِﺋ ِﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬‬ ‫ﺱ ‪‬ﻳ ﹾﺄ ‪‬ﺧﺬﹸﻭ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﻓ ‪‬‬ ‫ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫‪٨٥‬‬
‫‪‬ﻋ‪‬ﻨ ‪‬ﺰ ﹲﺓ "‬
‫ﻭﻫﺬﻩ ﻗﺼﺔ ﻟﺸﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﺭﲪﻪ ﺍﷲ ﻓﻔﻲ ﻛﺘﺎﺏ ﺍﻟﻌﻘﻮﺩ ﺍﻟﺪﺭﻳﺔ ﻣﻦ ﻣﻨﺎﻗﺐ ﺷـﻴﺦ‬
‫ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ‪" :‬ﻓﺎﻧﺒﻬﺮ ﺃﻫﻞ ﺩﻣﺸﻖ ﻣﻦ ﻓﺮﻁ ﺫﻛﺎﺋﻪ ﻭﺳﻴﻼﻥ ﺫﻫﻨﻪ ﻭﻗﻮﺓ ﺣﺎﻓﻈﺘﻪ ﻭﺳﺮﻋﺔ‬
‫ﺇﺩﺭﺍﻛﻪ‪،‬ﻭﺍﺗﻔﻖ ﺃﻥ ﺑﻌﺾ ﻣﺸﺎﻳﺦ ﺍﻟﻌﻠﻤﺎﺀ ﲝﻠﺐ ﻗﺪﻡ ﺇﱃ ﺩﻣﺸﻖ ﻭﻗﺎﻝ ﲰﻌﺖ ﰲ ﺍﻟﺒﻼﺩ ﺑـﺼﱯ‬
‫ﻳﻘﺎﻝ ﻟﻪ ﺃﲪﺪ ﺑﻦ ﺗﻴﻤﻴﺔ ﻭﺃﻧﻪ ﺳﺮﻳﻊ ﺍﳊﻔﻆ‪ ،‬ﻭﻗﺪ ﺟﺌﺖ ﻗﺎﺻﺪﺍ ﻟﻌﻠﻲ ﺃﺭﺍﻩ‪ ،‬ﻓﻘﺎﻝ ﻟـﻪ ﺧﻴـﺎﻁ‬
‫‪:‬ﻫﺬﻩ ﻃﺮﻳﻖ ﻛﺘﺎﺑﻪ ﻭﻫﻮ ﺇﱃ ﺍﻵﻥ ﻣﺎ ﺟﺎﺀ ﻓﺎﻗﻌﺪ ﻋﻨﺪﻧﺎ ﺍﻟﺴﺎﻋﺔ ﳚﻲﺀ ﻳﻌﱪ ﻋﻠﻴﻨـﺎ ﺫﺍﻫﺒـﺎ ﺇﱃ‬
‫ﱯ ﺍﻟـﺬﻱ‬‫ﻼ ﻓﻤ ‪‬ﺮ ﺻﺒﻴﺎﻥ ﻓﻘﺎﻝ ﺍﳋﻴﺎﻁ ﻟﻠﺤﻠﱯ‪ :‬ﻫﺬﺍﻙ ﺍﻟﺼ ‪‬‬
‫ﱯ ﻗﻠﻴ ﹰ‬
‫ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻓﺠﻠﺲ ﺍﻟﺸﻴﺦ ﺍﳊﻠ ‪‬‬
‫ﻣﻌﻪ ﺍﻟﻠﻮﺡ ﺍﻟﻜﺒﲑ ﻫﻮ ﺃﲪﺪ ﺑﻦ ﺗﻴﻤﻴﺔ‪ ،‬ﻓﻨﺎﺩﺍﻩ ﺍﻟﺸﻴﺦ ﻓﺠﺎﺀ ﺇﻟﻴﻪ‪ ،‬ﻓﺘﻨﺎﻭﻝ ﺍﻟﺸﻴﺦ ﺍﻟﻠﻮﺡ ﻓﻨﻈﺮ ﻓﻴﻪ‬
‫ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﻭﻟﺪﻱ ﺍﻣﺴﺢ ﻫﺬﺍ ﺣﱴ ﺃﻣﻠﻲ ﻋﻠﻴﻚ ﺷﻴﺌﺎ ﺗﻜﺘﺒﻪ‪ ،‬ﻓﻔﻌﻞ ﻓﺄﻣﻠﻰ ﻋﻠﻴﻪ ﻣـﻦ ﻣﺘـﻮﻥ‬
‫ﺍﻷﺣﺎﺩﻳﺚ ﺃﺣﺪ ﻋﺸﺮ ﺃﻭ ﺛﻼﺛﺔ ﻋﺸﺮ ﺣﺪﻳﺜﺎ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ ﺍﻗﺮﺃ ﻫﺬﺍ ﻓﻠﻢ ﻳﺰﺩ ﻋﻠﻰ ﺃﻥ ﺗﺄﻣﻠﻪ ﻣـﺮﺓ‬
‫ﺑﻌﺪ ﻛﺘﺎﺑﺘﻪ ﺇﻳﺎﻩ‪ ،‬ﰒ ﺩﻓﻌﻪ ﺇﻟﻴﻪ ﻭﻗﺎﻝ‪ :‬ﺍﲰﻌﻪ ﻋﻠ ‪‬ﻲ‪ ،‬ﻓﻘﺮﺃﻩ ﻋﻠﻴﻪ ﻋﺮﺿﹰﺎ ﻛﺄﺣﺴﻦ ﻣﺎ ﺃﻧﺖ ﺳﺎﻣﻊ‪،‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻭﻟﺪﻱ ﺍﻣﺴﺢ ﻫﺬﺍ ﻓﻔﻌﻞ‪ ،‬ﻓﺄﻣﻠﻰ ﻋﻠﻴﻪ ﻋﺪﺓ ﺃﺳﺎﻧﻴﺪ ﺍﻧﺘﺨﺒﻬﺎ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺍﻗـﺮﺃ ﻫـﺬﺍ‬
‫ﱯ ﻟﻴﻜﻮﻧﻦ ﻟﻪ ﺷﺄ ﹲﻥ‬
‫ﻓﻨﻈﺮ ﻓﻴﻪ ﻛﻤﺎ ﻓﻌﻞ ﺃﻭﻝ ﻣﺮﺓ‪ ،‬ﻓﻘﺎﻡ ﺍﻟﺸﻴﺦ ﻭﻫﻮ ﻳﻘﻮﻝ ‪:‬ﺇﻥ ﻋﺎﺵ ﻫﺬﺍ ﺍﻟﺼ ‪‬‬
‫‪٨٦‬‬
‫ﻋﻈﻴ ‪‬ﻢ‪ ،‬ﻓﺈ ﱠﻥ ﻫﺬﺍ ﱂ ﻳ ‪‬ﺮ ﻣﺜﻠﹶﻪ ﺃﻭ ﻛﻤﺎ ﻗﺎﻝ "‬

‫‪ - ٨٤‬ﻣﺴﻨﺪ ﺃﰊ ﻳﻌﻠﻰ ﺍﳌﻮﺻﻠﻲ )‪ (٨٨٨‬ﺻﺤﻴﺢ‬

‫‪ - ٨٥‬ﻣﺴﻨﺪ ﺃﰊ ﻳﻌﻠﻰ ﺍﳌﻮﺻﻠﻲ )‪ (٨٩١‬ﺻﺤﻴﺢ‬
‫‪ - ٨٦‬ﺍﻟﻌﻘﻮﺩ ﺍﻟﺪﺭﻳﺔ ﻣﻦ ﻣﻨﺎﻗﺐ ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ] ﺻﻔﺤﺔ ‪[ ٢٠‬‬
‫‪٣٤‬‬
‫ﺙ‪:‬‬
‫ﻀ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟﺤ‪‬ﺎ ِﺭ ِ‬
‫ﺑﻞ ﻛﺎﻧﻮﺍ ﻳﻌﻄﻮﻥ ﻣﻜﺎﻓﺂﺕ ﻋﻠﻰ ﺣﻔﻆ ﺍﻷﻃﻔﺎﻝ ﻟﻸﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺖ‬‫ﺚ‪ ،‬ﹶﻓ ﹸﻜﱠﻠﻤ‪‬ﺎ ﺳ‪‬ـ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺤﺪِﻳ ﹶ‬ ‫ﺐ ﺍﹾﻟ ‪‬‬ ‫ﺖ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﺑ ‪‬ﻦ ﹶﺃ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ﻟِﻲ ﹶﺃﺑِﻲ‪" :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ ،‬ﺍ ﹾﻃﹸﻠ ِ‬‫‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫‪٨٧‬‬
‫ﺚ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ "‬‫ﺤﺪِﻳ ﹶ‬‫ﺖ ﺍﹾﻟ ‪‬‬
‫ﻚ ِﺩ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ﹶﻓ ﹶﻄﹶﻠ‪‬ﺒ ‪‬‬
‫‪‬ﺣﺪِﻳﺜﹰﺎ‪ ،‬ﻭ ‪‬ﺣ ِﻔ ﹾﻈ‪‬ﺘ ‪‬ﻪ‪ ،‬ﹶﻓﹶﻠ ‪‬‬
‫ﻭﻛﺎﻧﻮﺍ ﳜﺪﻣﻮﻥ ﺃﺻﺤﺎﺏ ﺍﳊﺪﻳﺚ ﻟﻴﺘﻌﻠﻤﻮﺍ ﻣﻨﻬﻢ‪ ،‬ﻗﺎﻝ ِﺯﻳ‪‬ﺎ ‪‬ﺩ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﺧﺰ‪‬ﺍﻋِـ ‪‬ﻲ ﺑ‪‬ـ ِﻦ‬
‫ﺖ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ ‪‬ﻳ ﹸﻘﻮ ﹸﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ﹶﺃﺑِﻲ ﺻ‪‬ـ‪‬ﻴ ‪‬ﺮِﻓﻴ‪‬ﺎ ﺑِﺎﹾﻟﻜﹸﻮﻓﹶـ ِﺔ‪ ،‬ﹶﻓ ‪‬ﺮ ِﻛﺒ‪‬ـ ‪‬ﻪ‬ ‫‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬ﻐ ﱠﻔ ٍﻞ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺏ‬
‫ﺕ ِﺇﻟﹶـﻰ ﺑ‪‬ـﺎ ِ‬ ‫ﺼﻠﹶﺎ ِﺓ ﺍﻟ ﱡﻈﻬ‪‬ـ ِﺮ‪ ،‬ﻭﺻِـ ‪‬ﺮ ‪‬‬ ‫ﺠ ِﺪ ِﻟ ‪‬‬ ‫ﺴِ‬‫ﺤ ‪‬ﻤﹶﻠﻨ‪‬ﺎ ِﺇﻟﹶﻰ ‪‬ﻣ ﱠﻜ ﹶﺔ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺭ ‪‬ﺣﻨ‪‬ﺎ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺍﻟ ‪‬ﺪ‪‬ﻳ ‪‬ﻦ‪ ،‬ﹶﻓ ‪‬‬
‫ﺤﻤ‪‬ﺎ ‪‬ﺭ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃ ‪‬ﺩﺧ‪‬ـ ﹶﻞ‬ ‫ﻚ ‪‬ﻋﹶﻠ ‪‬ﻲ ‪‬ﻫ ﹶﺬﺍ ﺍﹾﻟ ِ‬ ‫ﺴ ‪‬‬
‫ﺠ ِﺪ‪ِ ،‬ﺇﺫﹶﺍ ‪‬ﺷ‪‬ﻴ ‪‬ﺦ ‪‬ﻋﻠﹶﻰ ِﺣﻤ‪‬ﺎ ٍﺭ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﻳ‪‬ﺎ ﹸﻏﻠﹶﺎ ‪‬ﻡ ﹶﺃ ‪‬ﻣ ِ‬ ‫ﺴِ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺚ ؟‪،‬‬
‫ﺖ ﺑِﺎﹾﻟﺤ‪‬ـﺪِﻳ ِ‬ ‫ﺼ‪‬ﻨ ‪‬ﻊ ﹶﺃﻧ‪‬ـ ‪‬‬ ‫ﺤ ‪‬ﺪﹸﺛﻨِﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬ ‫ﺖ‪ :‬ﻣ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ِﺑﻔﹶﺎ ِﻋ ٍﻞ ﹶﺃ ‪‬ﻭ ‪‬ﺗ ‪‬‬
‫ﺠ ‪‬ﺪ ﹶﻓﹶﺄ ‪‬ﺭ ﹶﻛ ‪‬ﻊ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺴِ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪﹶﺛﻨِﻲ‬‫ﺱ‪ ،‬ﹶﻓ ‪‬‬‫ﺖ‪ :‬ﺣ ‪‬ﺪﹾﺛﻨِﻲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ﺟ‪‬ﺎِﺑ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﻭ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫ﺼ ‪‬ﻐ ‪‬ﺮﻧِﻲ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬‫ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺝ‪،‬‬ ‫ﺻﻠﱠﻰ ‪‬ﻭﺧ‪‬ـ ‪‬ﺮ ‪‬‬ ‫ﻆ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ِﺑ ِﻪ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬‬ ‫ﺤ ﹶﻔ ﹸ‬‫ﺖ ﹶﺃ‪‬ﺗ ‪‬‬‫ﺖ ِﺣﻤ‪‬ﺎ ‪‬ﺭ ‪‬ﻩ‪ ،‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹾﻠ ‪‬‬
‫ﺴ ﹾﻜ ‪‬‬‫ﺚ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻣ ‪‬‬ ‫ِﺑﹶﺜﻤ‪‬ﺎِﻧ‪‬ﻴ ِﺔ ﹶﺃﺣ‪‬ﺎﺩِﻳ ٍ‬
‫ﺕ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‬
‫ﺖ‪ :‬ﺣ ‪‬ﺪﹾﺛ‪‬ﺘﻨِﻲ ِﺑ ﹶﻜﺬﹶﺍ‪ ،‬ﻭ ‪‬ﺣ ‪‬ﺪﹾﺛ‪‬ﺘﻨِﻲ ِﺑ ﹶﻜﺬﹶﺍ‪ ،‬ﹶﻓ ‪‬ﺮ ‪‬ﺩ ‪‬ﺩ ‪‬‬ ‫ﺴ‪‬ﺘﻨِﻲ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬ ‫ﻚ‪ ،‬ﺣ‪‬ﺒ ‪‬‬
‫ﻚ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺪﹾﺛ‪‬ﺘ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﻧ ﹶﻔ ‪‬ﻌ ‪‬‬
‫ﺲ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﻫ ‪‬ﻮ ‪‬ﻋﻤ‪‬ـﺮ‪‬ﻭ ﺑ‪‬ـ ‪‬ﻦ‬ ‫ﺠِﻠ ِ‬ ‫ﻚ‪ ،‬ﺗﻌ‪‬ﺎ ﹶﻝ ﹶﻏﺪ‪‬ﺍ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﺟﻤِﻴ ‪‬ﻊ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ِﺑ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺑ‪‬ﺎ ‪‬ﺭ ‪‬ﻙ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻴ ‪‬‬
‫‪٨٨‬‬
‫ﺩِﻳﻨ‪‬ﺎ ٍﺭ‪"..‬‬
‫ﺚ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﺮ ِﺑ ِﻪ ‪‬ﺭﺟ‪‬ـ ﹲﻞ‬
‫ﺤﺪِﻳ ﹶ‬‫ﺐ ﺍﹾﻟ ‪‬‬ ‫ﺤ ‪‬ﻦ ‪‬ﺣ ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﻧ ﹾﻜ‪‬ﺘ ‪‬‬ ‫ﺶ‪ ،‬ﻭ‪‬ﻧ ‪‬‬
‫ﺵ‪ :‬ﹸﻛﻨ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟﹶﺄ ‪‬ﻋ ‪‬ﻤ ِ‬ ‫ﻭﻗﺎﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ِﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﻴ‪‬ﺎ ٍ‬
‫‪٨٩‬‬
‫ﻚ"‬
‫ﻚ ﺩِﻳ‪‬ﻨ ‪‬‬ ‫ﻚ ؟ ﻗﹶﺎ ﹶﻝ‪ " :‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺤ ﹶﻔﻈﹸﻮ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬ ‫ﺼ‪‬ﺒﻴ‪‬ﺎ ﹸﻥ ‪‬ﺣ ‪‬ﻮﹶﻟ ‪‬‬‫ﺤ ‪‬ﻤ ٍﺪ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟ ‪‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺻ‪‬ﺒﻴ‪‬ﺎ ﹸﻥ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ﻣ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ؟ ﻗﹶـﺎ ﹶﻝ‪ " :‬ﻫ ‪‬ﺆﻟﹶـﺎ ِﺀ‬ ‫ﺤﻤ‪‬ﺎ ِﺩ ‪‬ﺑ ِﻦ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ‪ ،‬ﻭ ‪‬ﺣ ‪‬ﻮﹶﻟ ‪‬ﻪ ِ‬‫ﻭ ‪‬ﻣ ‪‬ﺮ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﺑ ‪‬‬
‫‪٩٠‬‬
‫ﻚ"‬ ‫ﻚ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺩِﻳِﻨ ‪‬‬
‫ﺤ ﹶﻔﻈﹸﻮ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬ ‫ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺖ ﹶﺃ ‪‬ﺳِﺒ ‪‬ﻖ ِﺇﻟﹶﻰ ‪‬ﺣ ﹾﻠ ﹶﻘ ِﺔ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎ ‪‬ﺭ ِﻙ ِﺑﹶﻠﻴ‪‬ـ ٍﻞ ﻣ‪‬ـ ‪‬ﻊ‬
‫ﺤ ‪‬ﻲ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﺻ‪‬ﺒ ِ‬
‫ﻭﻗﺎﻝ ‪‬ﺳﻌِﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹶﺔ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ﹸﻥ‬
‫ﻚ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟ ‪‬‬
‫ﺥ‪ ،‬ﹶﻓﻘِﻴ ﹶﻞ ﹶﻟ ‪‬ﻪ‪ :‬ﹶﻗ ‪‬ﺪ ﹶﻏﹶﻠ‪‬ﺒﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﺴِﺒ ﹸﻘﻨِﻲ ﹶﺃ ‪‬ﺣ ‪‬ﺪ‪ ،‬ﻭ‪‬ﻳﺠِﻲ ُﺀ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟﹶﺄ ‪‬ﺷﻴ‪‬ﺎ ِ‬
‫ﹶﺃ ﹾﻗﺮ‪‬ﺍﻧِﻲ‪ ،‬ﻟﹶﺎ ‪‬ﻳ ‪‬‬

‫ﻱ )‪( ١٣٣‬‬ ‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬

‫ﺨﻄِﻴ ِ‬‫ﺚ ِﻟ ﹾﻠ ‪‬‬
‫ﺤﺪِﻳ ِ‬
‫ﺏ ﺍﹾﻟ ‪‬‬‫ﺻﺤ‪‬ﺎ ِ‬ ‫‪ - ٨٧‬ﺷ ‪‬ﺮ ‪‬‬
‫ﻑ ﹶﺃ ‪‬‬
‫ﻱ)‪( ٧٢‬‬‫ﺻ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎ ِ‬ ‫‪ - ٨٨‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﻱ )‪( ٦٤‬‬
‫ﺻ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎ ِ‬ ‫‪ - ٨٩‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﻱ )‪( ٦٥‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎﺻِ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬ ‫‪ - ٩٠‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫‪٣٥‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ " :‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﺃ ‪‬ﺭﺟ‪‬ﻰ ِﻋ‪‬ﻨﺪِﻱ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ‪ ،‬ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ﹶﻛ ‪‬ﻢ ‪‬ﺗﻌِﻴﺸ‪‬ﻮ ﹶﻥ ؟ ‪‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻋﺴ‪‬ﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺒﻠﹸـ ﹶﻎ ِﺑﻬِـ ‪‬ﻢ‬
‫‪٩١‬‬
‫"ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺳﻌِﻴ ‪‬ﺪ‪ :‬ﹶﻓﻤ‪‬ﺎ ‪‬ﺑ ِﻘ ‪‬ﻲ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹶﻏ‪‬ﻴﺮِﻱ "‬
‫ﺖ‬
‫ﺻ ‪‬ﻐ ‪‬ﺮ ِﻣ‪‬ﻨ ‪‬ﻪ "‪‬ﻳ ‪‬ﻌﻨِﻴﻨِﻲ‪ ،‬ﻭﺳ‪‬ـ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺖ ﻃﹶﺎِﻟﺒ‪‬ﺎ ِﻟ ﹾﻠ ِﻌ ﹾﻠ ِﻢ ﹶﺃ ‪‬‬
‫ﻱ‪" :‬ﻣ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﻭﻗﺎﻝ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫‪٩٢‬‬
‫ﺸ ‪‬ﺮ ﹶﺓ ‪‬ﺳ‪‬ﻨ ﹰﺔ "‬
‫ﺲ ‪‬ﻋ ‪‬‬ ‫ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺧ ‪‬ﻤ ‪‬‬
‫ﻚ "ﻗﹶـﺎ ﹶﻝ ﺍﺑ‪‬ـ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴﻨ‪‬ـ ﹶﺔ‪:‬‬ ‫ﺻ ‪‬ﻐ ‪‬ﺮ ِﻣ‪‬ﻨ ‪‬‬ ‫ﺖ ﻃﹶﺎِﻟﺒ‪‬ﺎ ِﻟ ﹾﻠ ِﻌ ﹾﻠ ِﻢ ﹶﺃ ‪‬‬‫ﻱ‪" :‬ﻣ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬ ‫ﻭﻗﺎﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ‪ :‬ﻗﹶﺎ ﹶﻝ ﻟِﻲ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ‪ :‬ﻭِﻟ ‪‬ﺪ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ‬
‫ﻱ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ "ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬‬ ‫ﺚ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺳﹶﺄ ﹶﻝ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﺤﺪِﻳ ﹶ‬‫ﻆ ﺍﹾﻟ ‪‬‬
‫ﺖ ﹶﺃ ‪‬ﺣ ﹶﻔ ﹸ‬ ‫" ‪‬ﻭ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﺍﹾﻟﹶﺄ ﹶﺫِﻧ ‪‬ﻲ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫‪‬ﺳ‪‬ﻨ ﹶﺔ ‪‬ﺳ‪‬ﺒ ٍﻊ ‪‬ﻭﻣِﺎﹶﺋ ٍﺔ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﺣ‪ ‬ﺪﹶﺛﻨِﻲ ِﺑ ِﻪ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ‪ ،‬ﹶﺛﻨ‪‬ﺎ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺸﺮِﻳ ‪‬ﻦ ‪‬ﻭﻣِﺎﹶﺋ ٍﺔ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﺣ‪‬ـ ‪‬ﺪﹶﺛﻨ‪‬ﺎ‬ ‫ﻱ ‪‬ﺳ‪‬ﻨ ﹶﺔ ﹶﺃ ‪‬ﺭ‪‬ﺑ ٍﻊ ‪‬ﻭ ِﻋ ‪‬‬ ‫ﺕ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬‫ﻉ ‪‬ﻭﻣ‪‬ﺎ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﻋِﻴﺴ‪‬ﻰ ﺍﻟ ﱠﻄﺒ‪‬ﺎ ‪‬‬ ‫ﺖ ‪‬ﻣ ‪‬‬‫‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺺ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴﻨ‪‬ـ ﹶﺔ ﻣِـ ‪‬ﻦ ِﺭﻭ‪‬ﺍﻳ‪‬ـ ِﺔ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺣ ﹾﻔ ٍ‬ ‫ﺏ‪ ،‬ﻭ‪‬ﺍ‪‬ﺑ ِﻦ ﺍﹾﻟ‪‬ﺒ ‪‬ﺮ ‪‬‬ ‫ِﺑ ِﻪ ﹶﺃﺑ‪‬ﻮ ِﻋ ‪‬ﻤﺮ‪‬ﺍ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺒ‪‬ﺎ ٍ‬
‫ﺸ ‪‬ﺮ ﹶﺓ‪ ،‬ﹶﻓﺼ‪‬ﺎ ‪‬ﺭ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍ‪‬ﺑِﺘﺪ‪‬ﺍ ِﺀ ﹶﻛ‪‬ﺘِﺒ ِﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ِﺇﻟﹶـﻰ‬
‫ﺲ ‪‬ﻋ ‪‬‬ ‫ﻱ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺧ ‪‬ﻤ ‪‬‬ ‫ﺐ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬ ‫ﻱ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻛ‪‬ﺘ ‪‬‬‫ﺠ ‪‬ﻮ ‪‬ﻫ ِﺮ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﻍ‬
‫ﺸ ‪‬ﺮ ﹶﺓ‪ ،‬ﻭ ِﻫ ‪‬ﻲ ‪‬ﺣ ‪‬ﺪ ﺍﹾﻟ‪‬ﺒﻠﹸﻮ ِ‬ ‫ﺲ ‪‬ﻋ ‪‬‬ ‫ﺨ ‪‬ﻤ ‪‬‬ ‫ﻱ ِﻟ ‪‬‬
‫ﺼ ‪‬ﻐ ‪‬ﺮ ‪‬ﻩ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﺤ ‪‬ﻮ ‪‬ﻫﻤ‪‬ﺎ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬‫ﻱ ‪‬ﺳ‪‬ﻨﺘ‪‬ﺎ ِﻥ ﹶﺃ ‪‬ﻭ ‪‬ﻧ ‪‬‬‫‪‬ﻳ ‪‬ﻮ ِﻡ ‪‬ﺗ ‪‬ﻮﱢﻓ ‪‬ﻲ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ‪‬ﻭ ‪‬ﺣﻜﹶﻰ ﻟِﻲ ﺣ‪‬ﺎ ٍﻙ ﹶﺃ ﱠﻥ ﺍﹾﻟﹶﺄ ‪‬ﻭﺯ‪‬ﺍ ِﻋ ‪‬ﻲ ‪‬ﺳِﺌ ﹶﻞ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻐﻠﹶﺎ ِﻡ‪:‬‬ ‫ﻒ ‪‬ﻭ ‪‬ﻣ ‪‬‬‫ﻚ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓﻌِ ‪‬ﻲ ‪‬ﻭﹶﺃﺑِﻲ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬ ‫ِﻋ‪‬ﻨ ‪‬ﺪ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﻂ ﺍﹾﻟِﺈ ‪‬ﻣﻠﹶﺎ ِﺀ‬
‫ﺿ‪‬ﺒ ﹶ‬‫ﺠﺮِﻱ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻓِﻴ ِﻪ ﺍﹾﻟﹶﺄ ‪‬ﺣﻜﹶﺎ ‪‬ﻡ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇﺫﹶﺍ ‪‬‬ ‫ﺤ ‪‬ﺪ ﺍﱠﻟﺬِﻱ ‪‬ﺗ ‪‬‬ ‫ﺚ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺒﹸﻠ ﹶﻎ ﺍﹾﻟ ‪‬‬
‫ﺤﺪِﻳ ﹶ‬ ‫ﺐ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬
‫ﺚ ‪‬ﺳ‪‬ﺒ ‪‬ﺮ ﹶﺓ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬ﻌ‪‬ﺒ ٍﺪ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ  ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺸ ِﺮ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺣ‪‬ﺘ ‪‬ﺞ ِﺑ ‪‬‬‫ﺟ‪‬ﺎ ‪‬ﺯ ‪‬ﺳ ‪‬ﻤﺎ ‪‬ﻋ ‪‬ﻪ‪ ،‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺩ‪‬ﻭ ﹶﻥ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﺸ ٍﺮ " ‪‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ِﺣﻜﹶﺎ‪‬ﻳ ﹲﺔ ‪‬ﻋ ِﻦ ﺍﹾﻟﹶﺄ ‪‬ﻭﺯ‪‬ﺍ ِﻋ ‪‬ﻲ‪ ،‬ﻭﻟﹶـﺎ‬‫ﺿ ِﺮﺑ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ِﻟ ‪‬ﻌ ‪‬‬
‫ﺴ‪‬ﺒ ٍﻊ‪ ،‬ﻭ‪‬ﺍ ‪‬‬ ‫ﺼﻠﹶﺎ ِﺓ ِﻟ ‪‬‬‫" ‪‬ﻣﺮ‪‬ﻭﺍ ﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ﹸﻛ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬
‫ﺏ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ‪‬ﻋﻠﹶﻰ‬ ‫ﻀ ‪‬ﺮ ِ‬‫ﺼﻠﹶﺎ ِﺓ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺤ ﹸﺔ ﺍﻟِﺎ ‪‬ﻋِﺘﺒ‪‬ﺎ ِﺭ‪ِ ،‬ﻟﹶﺄ ﱠﻥ ﺍﹾﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺑِﺎﻟ ‪‬‬
‫ﺻﺤِﻴ ‪‬‬‫ﺤ‪‬ﺘﻬ‪‬ﺎ‪ِ ،‬ﺇﻟﱠﺎ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ‪‬‬
‫ﺻ‪‬‬‫ﻑ ِ‬ ‫ﹶﺃ ‪‬ﻋ ِﺮ ‪‬‬
‫ﺚ ِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ِﻟِﻠﻘﹶـﺎ ِﺀ ‪‬ﻭ‪‬ﺗﺤ‪‬ـﺼِﻴ ِﻞ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺐ ﺍﹾﻟ ‪‬‬
‫ﻚ ﹶﻛ‪‬ﺘ ‪‬‬ ‫ﺏ‪ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺿ ِﺔ‪ ،‬ﻟﹶﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻭ ‪‬ﺟ ِﻪ ﺍﻟﹾﻮﺟ‪‬ﻮ ِ‬ ‫‪‬ﻭ ‪‬ﺟ ِﻪ ﺍﻟ ‪‬ﺮﻳ‪‬ﺎ ‪‬‬
‫ﻍ ‪‬ﻭﻟﹶﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ‪ ،‬ﺑ ﹾﻞ ‪‬ﺗ ‪‬ﻌ‪‬ﺘ‪‬ﺒ ‪‬ﺮ‬
‫ﺚ ﺍﹾﻟ‪‬ﺒﻠﹸﻮ ﹶ‬
‫ﺤﺪِﻳ ِ‬‫ﺐ ﺍﹾﻟ ‪‬‬‫ﺲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﺘ‪‬ﺒ ‪‬ﺮ ﻓِﻲ ﹶﻛ‪‬ﺘ ِ‬ ‫ﻉ‪ ،‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬ﻫﺬﹶﺍ ‪‬ﻫ ﹶﻜﺬﹶﺍ‪ ،‬ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬ ‫ﺴﻤ‪‬ﺎ ِ‬ ‫ﺍﻟ ‪‬‬
‫ﺖ ﻃﹶﺎِﻟﺒ‪‬ـﺎ ِﻟ ﹾﻠ ِﻌﻠﹾـ ِﻢ‬
‫ﻱ‪" :‬ﻣ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﻂ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺩ ﱠﻝ ﹶﻗ ‪‬ﻮ ﹸﻝ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﻀ‪‬ﺒ ﹸ‬‫ﻆ ﻭ‪‬ﺍﻟ ‪‬‬‫ﺤ ‪‬ﺮ ﹶﻛ ﹸﺔ ﻭ‪‬ﺍﻟ‪‬ﻨﻀ‪‬ﺎ ‪‬ﺟ ﹸﺔ ﻭ‪‬ﺍﻟ‪‬ﺘ‪‬ﻴ ﱡﻘ ﹸ‬
‫ﻓِﻴ ِﻪ ﺍﻟﹾ ‪‬‬
‫ﺸﺮِﻳ ‪‬ﻦ‪،‬‬
‫ﲔ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻓِﻲ ﺣ‪‬ـﺪ‪‬ﻭ ِﺩ ﺍﹾﻟﻌِـ ‪‬‬ ‫ﺼ ‪‬ﺮ ﺍﻟﺘ‪‬ﺎِﺑ ِﻌ ‪‬‬
‫ﺚ ‪‬ﻋ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﺻ ‪‬ﻐ ‪‬ﺮ ِﻣ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ " ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﹸﻃﻠﱠﺎ ‪‬‬
‫ﹶﺃ ‪‬‬
‫ﻕ‪:‬‬
‫ﻚ ‪‬ﻳ ﹾﺬ ﹶﻛ ‪‬ﺮ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟﻜﹸﻮﹶﻓ ِﺔ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻲ ِﻋ ‪‬ﺪ ﹲﺓ ِﻣ ‪‬ﻦ ‪‬ﺷﻴ‪‬ﻮﺧِﻨ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗِﻴ ﹶﻞ ِﻟﻤ‪‬ﻮﺳ‪‬ﻰ ‪‬ﺑ ِﻦ ِﺇﺳ‪‬ـﺤ‪‬ﺎ ‪‬‬ ‫‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺐ‬
‫ﺨ ِﺮﺟ‪‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ﻓِـﻲ ﹶﻃﻠﹶـ ِ‬ ‫ﺐ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻧ ‪‬ﻌ‪‬ﻴ ٍﻢ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟﻜﹸﻮﹶﻓ ِﺔ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﻒ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻜ‪‬ﺘ ‪‬‬‫ﹶﻛ‪‬ﻴ ‪‬‬

‫ﻱ )‪( ٦٦‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎﺻِ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬ ‫‪ - ٩١‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﻱ )‪( ٤٣‬‬
‫ﺻ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠ ‪‬ﺮﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎ ِ‬ ‫‪ - ٩٢‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫‪٣٦‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﻠﱠـ ِﻪ‬
‫ﺸﺮِﻳ ‪‬ﻦ ‪‬ﺳ‪‬ﻨ ﹰﺔ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ‪‬ﻣ ‪‬ﻦ ﹸﺫ ِﻛ ‪‬ﺮ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ‪‬ﻣ ‪‬‬
‫ﺴ‪‬ﺘ ﹾﻜ ِﻤﻠﹸﻮﺍ ِﻋ ‪‬‬
‫ﺻﻐ‪‬ﺎﺭ‪‬ﺍ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬
‫ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ِ‬
‫ﺴ ‪‬ﻊ‬‫ﺕ ﹶﺃﺑ‪‬ﻮ ‪‬ﻧﻌ‪‬ـ‪‬ﻴ ٍﻢ ﺳ‪‬ـ‪‬ﻨ ﹶﺔ ﺗِـ ‪‬‬ ‫ﻀ ‪‬ﺮ ِﻣ ‪‬ﻲ ‪‬ﺳ‪‬ﻨ ﹶﺔ ﻣِﺎﹶﺋ‪‬ﺘ‪‬ﻴ ِﻦ‪ ،‬ﻭﻣ‪‬ﺎ ‪‬‬
‫ﺤ ‪‬‬ ‫ﻚ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪‬ﻭ ‪‬ﻭِﻟ ‪‬ﺪ ﺍﹾﻟ ‪‬‬ ‫ﻀ ‪‬ﺮ ِﻣ ‪‬ﻲ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﺫِﻟ ‪‬‬
‫ﺤ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫‪٩٣‬‬
‫ﺸ ‪‬ﺮ ﹶﺓ"‬
‫‪‬ﻋ ‪‬‬
‫ﺸﺮِﻳ ‪‬ﻦ‪ ،‬ﻭﹶﺃﻫ‪‬ـ ﹸﻞ‬
‫ﲔ‪ ،‬ﻭﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟﻜﹸﻮﹶﻓ ِﺔ ِﻟ ِﻌ ‪‬‬
‫ﺸ ِﺮ ِﺳِﻨ ‪‬‬‫ﺼ ‪‬ﺮ ِﺓ ‪‬ﻳ ﹾﻜ‪‬ﺘﺒ‪‬ﻮ ﹶﻥ ِﻟ ‪‬ﻌ ‪‬‬
‫ﻭﻗﺎﻝ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ﻫ‪‬ﺎﺭ‪‬ﻭ ﹶﻥ‪" :‬ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫‪٩٤‬‬
‫ﲔ"‬ ‫ﺍﻟﺸ‪‬ﺎ ِﻡ ِﻟﹶﺜﻠﹶﺎِﺛ ‪‬‬
‫ﻱ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ﹸﻛﻨ‪‬ـﺎ‬‫ﺖ ِﻫﺸ‪‬ﺎ ‪‬ﻡ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﺮ ‪‬ﻭ ﹶﺓ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌِﻨ ‪‬ﻲ ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ﹶﺃﺑِﻲ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪" :‬ﹶﺃ ‪‬‬ ‫ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺣﻤ‪‬ﺎ ‪‬ﺩ ‪‬ﺑ ‪‬ﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﻚ ﹶﺃ ﹾﻥ ‪‬ﺗﻜﹸﻮﻧ‪‬ﻮﺍ ِﻛﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ‪ ،‬ﹶﻓﻤ‪‬ـﺎ‬
‫ﺻﻐ‪‬ﺎِﺋ ‪‬ﺮ ﹶﻗ ‪‬ﻮ ٍﻡ ‪‬ﻭﻳ‪‬ﻮ ِﺷ ‪‬‬
‫ﺤﻨ‪‬ﺎ ِﻛﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ‪ ،‬ﻭِﺇ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ‪‬‬ ‫ﺻ‪‬ﺒ ‪‬‬‫ﺻﻐ‪‬ﺎ ‪‬ﺭ ﹶﻗ ‪‬ﻮ ٍﻡ ﹶﻓﹶﺄ ‪‬‬
‫ِ‬
‫‪٩٥‬‬
‫ﺴ‪‬ﻨ ِﺔ "‬
‫‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﻓِﻲ ﹶﻛِﺒ ٍﲑ‪ ،‬ﻭﻟﹶﺎ ِﻋ ﹾﻠ ‪‬ﻢ ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬
‫ﺤ ‪‬ﺪﹸﺛ ‪‬ﻬ ‪‬ﻢ ِﻟ ﹶﻜ‪‬ﻴﻠﹶﺎ ‪‬ﻳ‪‬ﻨﺴ‪‬ﻰ ‪‬ﺣﺪِﻳﹶﺜ ‪‬ﻪ‪." ٩٦‬‬
‫ﺐ ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺳﻤ‪‬ﺎﻋِﻴ ﹶﻞ ‪‬ﺑ ِﻦ ‪‬ﺭﺟ‪‬ﺎ ٍﺀ‪" :‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﻤ ‪‬ﻊ ِﻏ ﹾﻠﻤ‪‬ﺎ ﹶﻥ ﺍﹾﻟﻤ‪‬ﻜﹶﺎِﺗ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﺇ ‪‬‬
‫ﺏ‬
‫ﺤﺎ ‪‬‬ ‫ﺴ‪‬ﻴ ٍﻦ ﺍﹾﻟ ‪‬ﻤ ﱢﻜ ‪‬ﻲ ‪‬ﻳ ‪‬ﺪﻧِﻴﻨِﻲ ﹶﻓﻘﹶـﺎ ﹶﻝ ﻟﹶـ ‪‬ﻪ ﹶﺃﺻ‪‬ـ ‪‬‬ ‫ﺵ ﻗﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺣ ‪‬‬ ‫ﻭﻋﻦ ِﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹶﻞ ‪‬ﺑ ِﻦ ‪‬ﻋﻴ‪‬ﺎ ٍ‬
‫ﺴﹶﺄﻟﹸﻮ ‪‬ﻩ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ‬
‫ﺚ‪ :‬ﻧﺮ‪‬ﺍ ‪‬ﻙ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻐﻠﹶﺎ ‪‬ﻡ ﺍﻟﺸ‪‬ﺎ ِﻣ ‪‬ﻲ‪ ،‬ﻭ‪‬ﺗ ‪‬ﺆِﺛ ‪‬ﺮ ‪‬ﻩ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ" :‬ﺇﻧ‪‬ﻲ ﹸﺃ ‪‬ﺅ ‪‬ﻣﹸﻠ ‪‬ﻪ ﹶﻓ ‪‬‬
‫ﺤﺪِﻳ ِ‬
‫ﺍﹾﻟ ‪‬‬
‫ﺴ ‪‬ﻲ ﺍﻟﺮ‪‬ﺍِﺑ ‪‬ﻌ ﹶﺔ‪،‬‬
‫ﺙ ِﺑ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷ ‪‬ﻬ ٍﺮ‪ِ" :‬ﺇﺫﹶﺍ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ‪‬ﻡ ﹶﺃ ‪‬ﺭ‪‬ﺑﻌ‪‬ﺎ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻛ ‪‬ﻤ ﹶﻞ " ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ﺍﻟﱠﺜﻠﹶﺎﹶﺛ ﹶﺔ ‪‬ﻭ‪‬ﻧ ِ‬
‫ﺚ ‪‬ﺣ ‪‬ﺪ ﹶ‬ ‫‪‬ﺣﺪِﻳ ٍ‬
‫ﺖ‪ :‬ﺣ ‪‬ﺪﹶﺛ‪‬ﺘﻨ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷ ‪‬ﻬ ٍﺮ ﹶﺃﻧ‪‬ـ ‪‬ﻪ "ِﺇﺫﹶﺍ ‪‬ﺟﻤ‪‬ـ ‪‬ﻊ‬ ‫ﻒ ‪‬ﺣ ‪‬ﺪﹾﺛ‪‬ﺘ ﹸﻜ ‪‬ﻢ ؟ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬ ‫ﻚ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺴﹶﺄﹶﻟﻨِﻲ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬ ‫ﹶﻓ ‪‬‬
‫ﺕ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﺿ ‪‬ﻊ‪ ،‬ﻭ ﹶﻛﹸﺜ ‪‬ﺮ ‪‬‬ ‫ﲔ ﻳ‪‬ﻮ ‪‬‬ ‫ﺍﻟ ﱠﻄﻌ‪‬ﺎ ‪‬ﻡ ﹶﺃ ‪‬ﺭ‪‬ﺑﻌ‪‬ﺎ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻛ ‪‬ﻤ ﹶﻞ‪ِ ،‬ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﻭﹸﻟ ‪‬ﻪ ‪‬ﺣﻠﹶﺎﻟﹰﺎ‪ ،‬ﻭ ‪‬ﺳ ‪‬ﻤ ‪‬ﻲ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟﱠﻠ ‪‬ﻪ ِﺣ ‪‬‬
‫‪٩٧‬‬
‫ﻒ ‪‬ﺗ ‪‬ﺮ ‪‬ﻭﻧِﻲ "‬ ‫ﲔ ‪‬ﻳ ‪‬ﺮﹶﻓ ‪‬ﻊ "ﹶﻓﹶﺄ ﹾﻗ‪‬ﺒ ﹶﻞ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺍﹾﻟﹶﺄ‪‬ﻳﺪِﻱ‪ ،‬ﻭ ‪‬ﺣ ِﻤ ‪‬ﺪ ﺍﻟﱠﻠ ‪‬ﻪ ِﺣ ‪‬‬
‫ﻒ ِﺇﻟﹶـﻰ‬ ‫ﺖ ﹶﺃ ‪‬ﺧ‪‬ﺘﻠِـ ‪‬‬ ‫ﺻ‪‬ﺒﻬ‪‬ﺎِﻧ ‪‬ﻲ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺑﹶﻠ ‪‬ﻐﻨِﻲ ﹶﺃ ﱠﻥ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛﻨ‪‬ـ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺴ ‪‬ﻦ ‪‬ﻭﻟِﻲ ﹸﺫﺅ‪‬ﺍ‪‬ﺑﺘ‪‬ﺎ ِﻥ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻣﻠﹶﻰ ﻳ‪ ‬ﻮﻣ‪‬ﺎ ‪‬ﺣﺪِﻳﺜﹰﺎ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ‪‬ﻭ ‪‬ﺳﻌِﻴ ٍﺪ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ـﺎ‬ ‫ﺚ ﺍﻟ ‪‬‬ ‫ﻱ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﺣﺪِﻳ ﹸ‬ ‫ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ﻋ‪‬ـ ‪‬ﻦ‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺑﻌ‪‬ـ ‪‬‬ ‫ﻒ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺴﻨ‪‬ﺎ ‪‬ﻧﻘﹶﺎِﺑ ﹸﻞ‪ ،‬ﻓﹶﺎ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬‫ﹶﻓ ‪‬ﺮ ﹾﻏﻨ‪‬ﺎ ‪‬ﺟﹶﻠ ‪‬‬

‫ﻱ )‪( ٤٤‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎﺻِ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬ ‫‪ - ٩٣‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﻱ)‪( ٤٥‬‬
‫ﺻ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎ ِ‬ ‫‪ - ٩٤‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﻱ )‪( ٦٧‬‬
‫ﺻ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎ ِ‬
‫ﺤﺪ‪ ‬ﹸ‬‫‪ - ٩٥‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻱ)‪( ٦٨‬‬
‫ﺻ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎ ِ‬ ‫‪ - ٩٦‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﻱ )‪( ٦٩‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎﺻِ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬ ‫‪ - ٩٧‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫‪٣٧‬‬
‫ﺖ‬
‫ﻀ ‪‬ﻤ ‪‬ﻤ ‪‬‬
‫ﺖ‪ " :‬ﻋ ‪‬ﻦ ِﻛﻠﹶﺎ ‪‬ﻫﻤ‪‬ﺎ ﹶﻓ ‪‬‬
‫ﺻِﺒ ‪‬ﻲ ؟ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺖ ﻳ‪‬ﺎ ‪‬‬
‫ﺴ ‪‬ﻤ ‪‬ﻊ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﺗﻘﹸﻮ ﹸﻝ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺏ ‪‬ﻳ ‪‬‬
‫‪‬ﺳﻌِﻴ ٍﺪ‪ ،‬ﻭ‪‬ﺍ‪‬ﺑ ‪‬ﻦ ِﺷﻬ‪‬ﺎ ٍ‬
‫‪٩٨‬‬
‫ﺤﻨِﻲ "‬ ‫ﻚ ِﻣ ‪‬ﻦ ﹶﻟ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﻀ‪‬‬ ‫ﺿ‪‬ﺒﻄِﻲ ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺐ ِﻣ ‪‬ﻦ ‪‬‬‫ﺠ ‪‬‬‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﻳ ‪‬ﻌ ‪‬‬
‫ﻑ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺍﹾﻟﻜﹶﺎ ‪‬‬
‫ﻱ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻣ‪‬ﺎ ﻣ‪‬ـ ‪‬ﻊ‬‫ﺖ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﺴ ﹾﻔﻴ‪‬ﺎ ﹶﻥ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ‪ :‬ﹶﻛ ‪‬ﻢ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺖ ِﻟ ‪‬‬
‫ﺲ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ِﺇ ‪‬ﺩﺭِﻳ ‪‬‬
‫ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬‬
‫ﺏ‬
‫ﺖ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ﺑ‪‬ـﺎ ‪‬‬‫ﺖ‪ :‬ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫ﺚ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹸﻗ ﹾﻠ ‪‬‬‫ﺤﺪِﻳ ﹲ‬ ‫ﺱ ﹶﻓﻤ‪‬ﺎ ﻟﹶﺎ ﹸﺃ ‪‬ﺣﺼِﻲ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻭ ‪‬ﺣﺪِﻱ ﹶﻓ ‪‬‬ ‫ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺖ‪ :‬ﻫﺬﹶﺍ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ‪ ،‬ﻭﻟﹶـﺎ‬ ‫ﺠ ِﺪ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺴِ‬
‫ﲔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺲ ِﺇﻟﹶﻰ ‪‬ﻋﻤ‪‬ﻮ ٍﺩ ِﻣ ‪‬ﻦ ﹶﺃﺳ‪‬ﺎ ِﻃ ِ‬ ‫‪‬ﺑﻨِﻲ ‪‬ﺷ‪‬ﻴ‪‬ﺒ ﹶﺔ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﺃﻧ‪‬ﺎ ِﺑ ِﻪ ﺟ‪‬ﺎِﻟ ‪‬‬
‫ﺖ‪ :‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑ ﹾﻜ ٍﺮ‪ ،‬ﺣ ‪‬ﺪﹾﺛﻨِﻲ ﺣ‪‬ـﺪِﻳﺜﹰﺎ ﹶﺃ ‪‬ﻭ ﺣ‪‬ـﺪِﻳﹶﺜ‪‬ﻴ ِﻦ‪،‬‬ ‫ﺖ ِﺇﹶﻟ‪‬ﻴ ِﻪ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺴ ‪‬‬
‫ﺠﹶﻠ ‪‬‬
‫ﹶﺃ ِﺟ ‪‬ﺪ ‪‬ﻩ ﹶﺃ ‪‬ﺧﻠﹶﻰ ِﻣ‪‬ﻨ ‪‬ﻪ ﺍﻟﺴ‪‬ﺎ ‪‬ﻋ ﹶﺔ‪ ،‬ﹶﻓ ‪‬‬
‫ﺨﺰ‪‬ﻭ ِﻣ‪‬ﻴ ﹶﺔ‪ ،‬ﺍﱠﻟﺘِﻲ ﹶﻗ ﹶﻄ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻳ ‪‬ﺪﻫ‪‬ﺎ‪،‬‬ ‫ﺚ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺖ‪ :‬ﺣ ‪‬ﺪﹾﺛﻨِﻲ ‪‬ﺣﺪِﻳ ﹶ‬ ‫ﺖ ﹸﻗ ﹾﻠ ‪‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺳ ﹾﻠﻨِﻲ ‪‬ﻋﻤ‪‬ﺎ ِﺷﹾﺌ ‪‬‬
‫ﻚ ﺍﻟﱠﻠ ‪‬ﻪ‪ ،‬ﹶﻓﻤ‪‬ﺎ ‪‬ﻳﺰ‪‬ﺍ ﹸﻝ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ‪‬ﻳ ﹾﻘ ِﺪ ‪‬ﻡ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ِﺑﻤ‪‬ـﺎ‬
‫ﺤﺼ‪‬ﺎ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ‪‬ﻢ‪ ،‬ﻟﹶﺎ ﹶﺃﻗﹶﺎ ‪‬ﻣ ‪‬‬ ‫ﺏ ‪‬ﻭ ‪‬ﺟ ِﻬﻲ ﺑِﺎﹾﻟ ‪‬‬ ‫ﻀ ‪‬ﺮ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
‫ﺏ‬‫ﺠ ِﺪ‪ ،‬ﻟِﺎ‪‬ﺑ ِﻦ ِﺷﻬ‪‬ﺎ ٍ‬‫ﺴِ‬ ‫ﺖ ﹶﻗﺮِﻳﺒ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻪ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﺮ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺴ ‪‬‬ ‫ﺠﹶﻠ ‪‬‬
‫ﺴﺮ‪‬ﺍ ﻧ‪‬ﺎ ِﺩﻣ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺖ ‪‬ﻣ‪‬ﻨ ﹶﻜ ِ‬ ‫‪‬ﻧ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬
‫ﺿ ﹶﻄ ‪‬ﺮ ِﺇﹶﻟ ‪‬ﻲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ‪‬ﻢ ﻓﹶﺎ ‪‬ﺩﻋ‪‬ـ ‪‬ﻪ‬
‫ﺤﺼ‪‬ﺎ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ‪‬ﺒﹸﻠ ‪‬ﻐ ‪‬ﻪ‪ ،‬ﻓﹶﺎ ‪‬‬
‫ﺴ ‪‬ﻤ ‪‬ﻊ‪ ،‬ﹶﻓ ‪‬ﺮﻣ‪‬ﺎ ‪‬ﻩ ﺑِﺎﹾﻟ ‪‬‬
‫ﺴ‪‬ﺒ ‪‬ﺢ ِﺑ ِﻪ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ِﺇﹶﻟ‪‬ﻴ ِﻪ ﺣ‪‬ﺎ ‪‬ﺟ ﹲﺔ‪ ،‬ﹶﻓ ‪‬‬
‫ﺠﹾﺌﺘ‪‬ـ ‪‬ﻪ‬
‫ﺠِﻠﺴِﻲ‪ ،‬ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ِﺇﹶﻟ ‪‬ﻲ ﻓﹶـ ‪‬ﺪﻋ‪‬ﺎﻧِﻲ‪ ،‬ﹶﻓ ِ‬ ‫ﺕ ِﺇﻟﹶﻰ ‪‬ﻣ ‪‬‬ ‫ﻟِﻲ‪ ،‬ﹶﻓ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ‪‬ﺗ ‪‬ﻪ ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓﹶﺄﺗ‪‬ﺎ ‪‬ﻩ ﹶﻓ ﹶﻘﻀ‪‬ﻰ ﺣ‪‬ﺎ ‪‬ﺟ‪‬ﺘ ‪‬ﻪ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬‬
‫ﺐ ‪‬ﻭﹶﺃﺑ‪‬ﻮ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮﻳ‪‬ـ ‪‬ﺮ ﹶﺓ ﹶﺃ ﱠﻥ‬ ‫ﺴ‪‬ﻴ ِ‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻲ ‪‬ﺳﻌِﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺲ‬
‫ﺨﻤ‪‬ـ ‪‬‬ ‫ﺠﻤ‪‬ﺎ ُﺀ ‪‬ﺟﺒ‪‬ﺎ ‪‬ﺭ ﻭ‪‬ﺍﹾﻟِﺒﹾﺌ ‪‬ﺮ ‪‬ﺟﺒ‪‬ﺎ ‪‬ﺭ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ِﺪ ﹸﻥ ‪‬ﺟﺒ‪‬ﺎ ‪‬ﺭ‪ ،‬ﻭﻓِﻲ ﺍﻟ ‪‬ﺮﻛﹶـﺎ ِﺯ ﺍﹾﻟ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ  ﻗﹶﺎ ﹶﻝ‪" :‬ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫‪٩٩‬‬
‫ﺕ"‬‫ﻚ ِﻣ ‪‬ﻦ ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﺭ ‪‬ﺩ ‪‬‬ ‫" ‪‬ﻫﺬﹶﺍ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﹶﻟ ‪‬‬
‫ﺖ‪ :‬ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺖ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ ﹶﻓِﺈﺫﹶﺍ ﹶﺃﻧ‪‬ﺎ ‪‬ﻳ ‪‬ﻌﻨِﻲ ِﺑ ‪‬ﺮ ‪‬ﺟ ٍﻞ ‪‬ﻳ‪‬ﺘﻬ‪‬ﺎﺩ‪‬ﻯ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﺭ ‪‬ﺟﹶﻠ‪‬ﻴ ٍﻦ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ ﻗﹶﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﺖ‪:‬‬‫ﺨِﺘﻴ‪‬ﺎِﻧ ‪‬ﻲ ﹸﻗ ﹾﻠ ‪‬‬
‫ﺴ‪‬‬
‫ﺏ ﺍﻟ ‪‬‬
‫ﺖ‪ :‬ﻣ ِﻦ ﺍﱠﻟﺬِﻱ ‪‬ﻋﻠﹶﻰ ‪‬ﻳﻤِﻴِﻨ ِﻪ ؟ ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﹶﺃﻳ‪‬ﻮ ‪‬‬ ‫ﺤ ‪‬ﻤ ٍﺪ ﹸﻗ ﹾﻠ ‪‬‬
‫‪‬ﻫﺬﹶﺍ ؟ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ‪ :‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺖ‪ :‬ﺣ‪‬ـ ‪‬ﺪﹾﺛﻨِﻲ ﹶﻓﻘﹶـﺎ ﹶﻝ‪:‬‬ ‫ﺖ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫‪‬ﻣ ِﻦ ﺍﱠﻟﺬِﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﺴ‪‬ﺎ ِﺭ ِﻩ ؟ ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﻋ ‪‬ﻤﺮ‪‬ﻭ ‪‬ﺑ ‪‬ﻦ ﺩِﻳﻨ‪‬ﺎ ٍﺭ‪ ،‬ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬
‫ﺽ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋﻠِـ ‪‬ﻲ ﺑ‪‬ـ ِﻦ‬ ‫ﺤ ‪‬ﻤﺪِﻱ ‪‬ﻋﻠﹶﻰ ‪‬ﻭ ‪‬ﺟ ِﻪ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ‪‬‬ ‫‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ﹶﺃﺑِﻲ ‪‬ﻣ ‪‬‬
‫ﺏ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﹶﻟ ‪‬ﻮ‬‫ﺠ ِﺪ‪ ،‬ﻳ‪‬ﻨ ﹶﻘ ‪‬ﺮ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ﹶﻘ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻐﺮ‪‬ﺍ ‪‬‬
‫ﺴِ‬
‫ﺼﻠﱢﻲ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺼ ‪‬ﺮ ِﺑ ‪‬ﺮ ‪‬ﺟ ٍﻞ ‪‬ﻳ ‪‬‬ ‫ﺴ‪‬ﻴ ِﻦ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﺑ ‪‬‬‫ﺤ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺕ ‪‬ﻋ ‪‬ﻤﺮ‪‬ﻭ ‪‬ﺑ ‪‬ﻦ ﺩِﻳﻨ‪‬ﺎ ٍﺭ‬
‫ﺴ ‪‬ﻦ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ‪ :‬ﻣ‪‬ﺎ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺤ ‪‬ﻤ ٍﺪ "ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬‫ﺕ ‪‬ﻋﻠﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ﺩِﻳ ِﻦ ‪‬ﻣ ‪‬‬ ‫ﻣ‪‬ﺎﺕ‪ ‬ﻫﺬﹶﺍ ﹶﻟﻤ‪‬ﺎ ‪‬‬
‫ﺐ‬
‫ﺴ‪‬ﻨ ٍﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ٍﺓ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻲ ِﺑ ِﻪ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺣﺒِﻴـ ٍ‬ ‫ﻱ ِﺑ ‪‬‬
‫ﺸﺮِﻳ ‪‬ﻦ ‪‬ﻭﻣِﺎﹶﺋ ٍﺔ‪ ،‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﺲ ‪‬ﻭ ِﻋ ‪‬‬
‫‪‬ﺳ‪‬ﻨ ﹶﺔ ‪‬ﺧ ‪‬ﻤ ٍ‬

‫ﻱ )‪(٧٠‬‬
‫ﺻ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬
‫ﺙ ﺍﻟﹾﻔﹶﺎ ِ‬ ‫‪ - ٩٨‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﻱ )‪( ٧١‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎﺻِ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬ ‫‪ - ٩٩‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫‪٣٨‬‬
‫ﻱ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ ‪‬ﺮ‪‬ﻳ ٍﺞ ﻭ‪‬ﻳ ‪‬ﻤ ِﻜ ‪‬ﻦ ﹶﺃ ﹾﻥ ﺭ‪‬ﺁ ‪‬ﻩ ﺍﺑ‪‬ـ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴﻨ‪‬ـ ﹶﺔ‬
‫ﻁ‪ ،‬ﹶﺛﻨ‪‬ﺎ ﺍﹾﻟﻮ‪‬ﺍِﻗ ِﺪ ‪‬‬
‫ﺨﻴ‪‬ﺎ ﹸ‬
‫ﻱ‪ ،‬ﹶﺛﻨ‪‬ﺎ ‪‬ﺑ ﹾﻜ ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬‬
‫‪١٠٠‬‬
‫ﺑِﺎﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ﹶﻗ‪‬ﺒ ﹶﻞ ‪‬ﻭﺻ‪‬ﻮِﻟ ِﻪ ِﺇﻟﹶﻰ ‪‬ﻣ ﱠﻜ ﹶﺔ‪ ،‬ﹸﺛ ‪‬ﻢ ﺭ‪‬ﺁ ‪‬ﻩ ِﺑ ‪‬ﻤ ﱠﻜ ﹶﺔ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ِﺮ ﹾﻓ ‪‬ﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺳ ِﻤ ‪‬ﻊ ِﻣ‪‬ﻨ ‪‬ﻪ "‬
‫ﺖ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﹶﺓ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﹸﻟﺒ‪‬ﺎﺑ‪‬ـ ﹶﺔ‪،‬‬ ‫ﺖ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ " :‬ﺣ ِﻔ ﹾﻈ ‪‬‬ ‫ﻱ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ِﺯﻳ‪‬ﺎ ٍﺩ ﺍﻟ ‪‬ﺰﻳ‪‬ﺎ ِﺩ ‪‬‬
‫ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬‬
‫ﻱ‪ ،‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴﻨ‪‬ـ ﹶﺔ‪،‬‬ ‫ﺖ ِﺣﻜﹶﺎ‪‬ﻳ ﹸﺔ ﺍﻟ ‪‬ﺰﻳ‪‬ﺎ ِﺩ ‪‬‬
‫ﺖ " ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺩﱠﻟ ‪‬‬ ‫ﺐ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺛﹶﺎِﺑ ٍ‬ ‫ﺤ ﹶﻜ ِﻢ ‪‬ﻭ ‪‬ﺣﺒِﻴ ِ‬ ‫‪‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﺳ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺐ ‪‬ﺑ ‪‬ﻦ‬
‫ﺸ ‪‬ﺮ ﹶﺓ ‪‬ﻭﻣِﺎﹶﺋ ٍﺔ ‪‬ﻭ ‪‬ﺣﺒِﻴ ‪‬‬
‫ﺕ ‪‬ﺳ‪‬ﻨ ﹶﺔ ﹶﺃ ‪‬ﺭ‪‬ﺑﻊ‪ ‬ﻋ ‪‬‬
‫ﺤ ﹶﻜ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬‬ ‫ﺸ ٍﺮ ﹶﺃ ‪‬ﻭ ﻓِﻲ ‪‬ﺣﺪ‪‬ﻭ ِﺩ ِﻩ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ‪‬‬ ‫ﻆ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬‬ ‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺣ ِﻔ ﹶ‬
‫ﺏ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﹶﺓ ﺑ‪‬ـ ‪‬ﻦ ﹶﺃﺑِـﻲ‬ ‫ﺸ ‪‬ﺮ ﹶﺓ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻲ ِﺑ ِﻪ ﹶﺃﺑ‪‬ﻮ ِﻋﻤ‪‬ﺮ‪‬ﺍ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺒ‪‬ﺎ ٍ‬ ‫ﺴ ‪‬ﻊ ‪‬ﻋ ‪‬‬ ‫ﺖ ‪‬ﺳ‪‬ﻨﺔﹶ ِﺗ ‪‬‬ ‫ﹶﺃﺑِﻲ ﺛﹶﺎِﺑ ٍ‬
‫‪١٠١‬‬
‫ﹸﻟﺒ‪‬ﺎ‪‬ﺑ ﹶﺔ ﻓِﻲ ﹶﻃ‪‬ﺒ ﹶﻘِﺘ ِﻬﻤ‪‬ﺎ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺬ ﹸﻛ ‪‬ﺮ ﻟِﻲ ‪‬ﻭﻓﹶﺎ‪‬ﺗ ‪‬ﻪ "‬
‫ﺙ ﺑِـ ِﻪ‬
‫ﺚ ‪‬ﺣ ‪‬ﺪ ﹶ‬ ‫ﺤ ‪‬ﻤ ٍﺪ‪ ،‬ﺣﺪِﻳ ﹲ‬ ‫ﺴ ﹾﻔﻴ‪‬ﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ‪ :‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺖ ِﻟ ‪‬‬‫ﻁ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬‫ﺨﻴ‪‬ﺎ ﹸ‬‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ‪‬ﻴﻤ‪‬ﻮ ٍﻥ ﺍﹾﻟ ‪‬‬ ‫ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﺑ‪‬ـ ِﻦ‬
‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﹶﻛِﺜ ٍﲑ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﺴِﻠ ٍﻢ‪ ،‬ﻋ ِﻦ ﺍﹾﻟﹶﺄ ‪‬ﻭﺯ‪‬ﺍ ِﻋ ‪‬ﻲ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﻳ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻮﻟِﻴ ِﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒﺪِ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺳ ‪‬ﻤ ‪‬ﻊ ﻣِـ ‪‬ﻦ‬
‫ﹶﺃ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ ‪‬ﺑ ِﻦ ‪‬ﺯﺭ‪‬ﺍ ‪‬ﺭ ﹶﺓ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ‪ :‬ﹶﺃﻧ‪‬ﺎ ‪‬ﺳ ِﻤ ‪‬ﻌ‪‬ﺘ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﻑ‬
‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ ﻗﹶﺎ ‪‬‬
‫ﺤ ِﻔ ﹾﻈ ‪‬‬‫ﺐ ‪‬ﺗﻨ‪‬ﻮ ِﺭ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺖ‪" :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺗﻨ‪‬ﻮ ‪‬ﺭﻧ‪‬ﺎ ِﺇﻟﹶﻰ ‪‬ﺟ‪‬ﻨ ِ‬ ‫ﻱ‪ ،‬ﻋ ِﻦ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻗﹶﺎﹶﻟ ‪‬‬‫ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫‪١٠٢‬‬
‫ِﻣ ‪‬ﻦ ﹶﻛﹾﺜ ‪‬ﺮ ِﺓ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﺮ ‪‬ﺩ ‪‬ﺩﻫ‪‬ﺎ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﺻ‪‬ﺎ ِﻋ ٍﺪ‪ :‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ﹸﺓ ِﻫ ‪‬ﻲ ِﺑ‪‬ﻨ ‪‬‬
‫ﺖ ﺣ‪‬ﺎ ِﺭﹶﺛ ﹶﺔ ‪‬ﺑ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ِﻥ "‬
‫ﺨ ﹲﺔ ﹶﻛِﺜ ‪‬ﲑ ﹲﺓ ‪‬ﻋﻠﹶﻰ ﺍ‪‬ﺑ ِﻦ‬
‫ﺸ‪‬ﻴ ‪‬‬
‫ﺖ ﹶﺃﻧ‪‬ﺎ ‪‬ﻭﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ﹾﻘ‪‬ﺒ ﹶﺔ‪ ،‬ﻭ ‪‬ﻣ ‪‬‬ ‫ﺖ ﻣ‪‬ﺎِﻟﻜﹰﺎ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫ﻱ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ِﻭ ‪‬‬
‫ﺸ ‪‬ﻦ ﻗﹶـ ‪‬ﺪ‬ ‫ﺻ ‪‬ﺮ‪‬ﺗ ‪‬ﻢ ﻛﹶﺎﻟ ‪‬‬‫ﺚ ﻗﹶﺎ ﹶﻝ‪" :‬ﺗ ‪‬ﺮ ﹾﻛ‪‬ﺘ ‪‬ﻢ ﺍﻟﹾ ِﻌ ﹾﻠ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ِﺇﺫﹶﺍ ِ‬
‫ﺏ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺣﺪِﻳ ٍ‬ ‫ﺴﹶﺄﹾﻟﻨ‪‬ﺎ ِﻟﺸ‪‬ﺎ ‪‬‬ ‫ﺏ‪ ،‬ﹶﻓ ‪‬‬ ‫ِﺷﻬ‪‬ﺎ ٍ‬
‫‪١٠٣‬‬
‫ﺨ‪‬ﻴ ٍﺮ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ "‬
‫‪‬ﻭﻫ‪‬ﻰ ﹶﻃﹶﻠ‪‬ﺒ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻩ ﻟﹶﺎ ِﺟﹾﺌ‪‬ﺘ ‪‬ﻢ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ِﺑ ‪‬‬
‫ﺖ ﻟِـﻲ‬ ‫ﺐ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﺐ ﹶﻓﹶﺄ ﹾﻛ‪‬ﺘ ‪‬‬‫ﺖ ِﻟﹸﺄﻣ‪‬ﻲ‪ :‬ﹶﺃ ﹾﺫ ‪‬ﻫ ‪‬‬ ‫ﺲ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﻚ ‪‬ﺑ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬ ‫ﺖ ﻣ‪‬ﺎِﻟ ‪‬‬ ‫ﻑ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻣ ﹶﻄ ‪‬ﺮ ‪‬‬
‫ﺸ ‪‬ﻤ ‪‬ﺮ ﹰﺓ‪،‬‬
‫ﺴ‪‬ﺘﻨِﻲ ِﺛ‪‬ﻴﺎﺑ‪‬ﺎ ﻣ‪‬ـ ‪‬‬ ‫ﺐ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ‪‬ﺗﻨِﻲ ﹶﻓﹶﺄﹾﻟ‪‬ﺒ ‪‬‬
‫ﺐ ﻓﹶﺎ ﹾﻛ‪‬ﺘ ‪‬‬ ‫ﺏ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍ ﹾﺫ ‪‬ﻫ ‪‬‬
‫ﺲ ِﺛﻴ‪‬ﺎ ‪‬‬‫ﹸﺃﻣ‪‬ﻲ‪ :‬ﺗﻌ‪‬ﺎ ﹶﻝ ﻓﹶﺎﹾﻟ‪‬ﺒ ‪‬‬
‫‪١٠٤‬‬
‫ﺐ"‬ ‫ﺐ ﺍﻟﹾﺂ ﹶﻥ ﻓﹶﺎ ﹾﻛ‪‬ﺘ ‪‬‬ ‫ﺖ‪ :‬ﺍ ﹾﺫ ‪‬ﻫ ِ‬ ‫ﺿ ‪‬ﻌﺖِ ﺍﻟ ﱠﻄﻮِﻳﹶﻠ ﹶﺔ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﹾﺃﺳِﻲ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﻤ‪‬ﺘﻨِﻲ ﹶﻓ ‪‬ﻮﹶﻗﻬ‪‬ﺎ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎﹶﻟ ِ‬ ‫‪‬ﻭ ‪‬ﻭ ‪‬‬
‫ﺑﻞ ﻫﺎﺟﺮ ﺃﻃﻔﺎﻝ ﺍﻟﺴﻠﻒ ﻟﺴﻤﺎﻉ ﺍﳊﺪﻳﺚ ﺍﻟﻨﺒﻮﻱ ﺍﻟﺸﺮﻳﻒ ‪:‬‬

‫ﻱ ) ‪( ٧٣‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎﺻِ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬ ‫‪ - ١٠٠‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﻱ)‪( ٧٤‬‬
‫ﺻ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎ ِ‬ ‫‪ - ١٠١‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﻱ )‪- ( ٧٦‬ﺍﻟﺘﻨﻮﺭ‪ :‬ﺍ ﹶﳌ ‪‬ﻮِﻗ ‪‬ﺪ‬
‫ﺙ ﺍﹾﻟﻔﹶﺎﺻِ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬ ‫‪ - ١٠٢‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﻱ )‪( ٧٧‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎﺻِ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬ ‫‪ - ١٠٣‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﻱ ) ‪( ٧٨‬‬
‫ﺻ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎ ِ‬ ‫‪ - ١٠٤‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫‪٣٩‬‬
‫ﺍﻹﻣﺎﻡ ﺍﻟﻌﻼﻣﺔ ﺷﻴﺦ ﺍﶈﺪﺛﲔ ﻣﺴﻨﺪ ﺍﻟﻌﺮﺍﻕ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﻋﺎﺻﻢ ﺑﻦ ﺻﻬﻴﺐ ﺍﻟﻘﺮﺷـﻲ‬
‫ﺍﻟﺘﻴﻤﻲ ﻣﻮﱃ ﻗﺮﻳﺒﺔ ﺃﺧﺖ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺑﻜﺮ‪ ،‬ﺍﻟﻮﺍﺳﻄﻲ‪ .‬ﻭﻟﺪ ﺳﻨﺔ ﺳﺒﻊ ﻭﻣﺎﺋﺔ‪ ،‬ﻓﻬﻮ‬
‫ﻣﻦ ﺃﺳﻨﺎﻥ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ‪ .‬ﺭﻭﻯ ﻋﻦ ﺳﻬﻴﻞ ﺑﻦ ﺃﰊ ﺻﺎﱀ‪ ،‬ﻭﻋﻄﺎﺀ ﺑﻦ ﺍﻟﺴﺎﺋﺐ ﻭﺣﺼﲔ ﺑﻦ‬
‫ﻋﺒﺪﺍﻟﺮﲪﻦ ﻭﲪﻴﺪ ﺍﻟﻄﻮﻳﻞ ﻭﺧﺎﻟﺪ ﺍﳊﺬﺍﺀ ﻭﺧﻠﻖ ﺳﻮﺍﻫﻢ‪ .‬ﺣﺪﺙ ﻋﻨﻪ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ﻭﻋﻠـﻲ‬
‫ﺑﻦ ﺍﳌﺪﻳﲏ ﻭﻳﺰﻳﺪ ﺑﻦ ﺯﺭﻳﻊ ﻣﻊ ﺗﻘﺪﻣﻪ ﻭﻋﺒﺪ ﺑﻦ ﲪﻴﺪ ﻭﳏﻤﺪ ﺑﻦ ﳛﲕ ﺍﻟﺬﻫﻠﻲ ﻭﺧﻠﻖ ﻛـﺜﲑ‪.‬‬
‫ﻗﺎﻝ ﻳﻌﻘﻮﺏ ﺑﻦ ﺷﻴﺒﺔ‪ :‬ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺼﻼﺡ ﻭﺍﳋﲑ ﺍﻟﺒﺎﺭﻉ ﻭﻛﺎﻥ ﺷـﺪﻳﺪ ﺍﻟﺘـﻮﻗﻲ‬
‫ﻭﻣﻨﻬﻢ ﻣﻦ ﺃﻧﻜﺮ ﻋﻠﻴﻪ ﻛﺜﺮﺓ ﺍﻟﻐﻠﻂ ﻭﺍﳋﻄﺄ‪ .‬ﻗﺎﻝ ﺍﺑﻦ ﺃﻋﲔ‪ :‬ﲰﻌﺖ ﻋﻠﻲ ﺑﻦ ﻋﺎﺻﻢ ﻳﻘﻮﻝ‪ :‬ﺩﻓﻊ‬
‫ﺇﱄ ﺃﰊ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺍﺫﻫﺐ ﻓﻼ ﺃﺭﻯ ﻟﻚ ﻭﺟﻬﺎ ﺇﻻ ﲟﺎﺋﺔ ﺃﻟـﻒ ﺣـﺪﻳﺚ‪ .‬ﻗـﺎﻝ‬
‫ﺍﻟﺒﻴﻜﻨﺪﻱ‪ :‬ﻛﺎﻥ ﳚﺘﻤﻊ ﻋﻨﺪ ﻋﻠﻲ ﺍﺑﻦ ﻋﺎﺻﻢ ﺃﻛﺜﺮ ﻣﻦ ﺛﻼﺛﲔ ﺃﻟﻔﺎ‪ .‬ﻣـﺎﺕ ﺳـﻨﺔ ﺇﺣـﺪﻯ‬
‫ﻭﻣﺎﺋﺘﲔ‪ .‬ﻗﺎﻝ ﻳﻌﻘﻮﺏ ﺑﻦ ﺷﻴﺒﺔ‪ :‬ﲰﻌﺖ ﻋﺎﺻﻢ ﺑﻦ ﻋﻠﻲ ﻳﻘﻮﻝ‪ :‬ﺃﺧﱪﱐ ﺃﰊ ﺃﻧﻪ ﺻﺎﻡ ﲦـﺎﻧﲔ‬
‫‪١٠٥‬‬
‫ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﱂ ﻳﻔﻄﺮ ﻓﻴﻬﺎ ﻳﻮﻣﺎ‪ .‬ﻗﺎﻝ‪ :‬ﻭﻣﺎﺕ ﻭﻫﻮ ﺍﺑﻦ ﺃﺭﺑﻊ ﻭﺗﺴﻌﲔ ﺳﻨﺔ‪.‬‬
‫ﺖ ﻣِـ ‪‬ﻦ‬ ‫ﺻ ٍﻢ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺧ ‪‬ﺮﺟ‪‬ـ ‪‬‬ ‫ﺖ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﻋ‪‬ﺎ ِ‬ ‫ﻀ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑ‪‬ﺎ ﹶﻥ ﺍﹾﻟﻬ‪‬ﺎ ِﺷ ِﻤ ‪‬ﻲ‪ ،‬ﺑِﺎﹾﻟﻜﹸﻮﹶﻓ ِﺔ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﺨِ‬ ‫ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﺕ ﹶﻓﺮ‪‬ﺍﺳِـ ‪‬ﺦ‬ ‫ﻂ‪ ،‬ﺳِـ ‪‬ﺮ ‪‬‬ ‫ﺖ ِﻣ ‪‬ﻦ ﻭ‪‬ﺍ ِﺳ ٍ‬ ‫ﺸ‪‬ﻴ ‪‬ﻢ ِﻟ‪‬ﻨ ﹾﻠﻘﹶﻰ ‪‬ﻣ‪‬ﻨﺼ‪‬ﻮﺭ‪‬ﺍ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬ ‫ﻂ ِﺇﻟﹶﻰ ﺍﹾﻟﻜﹸﻮﹶﻓ ِﺔ ﹶﺃﻧ‪‬ﺎ ‪‬ﻭ ‪‬ﻫ ‪‬‬ ‫ﻭ‪‬ﺍ ِﺳ ٍ‬
‫ﺖ‬‫ﺖ‪ :‬ﹶﺃ‪‬ﻳ ‪‬ﻦ ‪‬ﺗﺮِﻳ ‪‬ﺪ ؟ ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﺳﻌ‪‬ﻰ ﻓِﻲ ‪‬ﺩ‪‬ﻳ ٍﻦ ‪‬ﻋﹶﻠ ‪‬ﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ﹸﻘﻠﹾـ ‪‬‬ ‫ﹶﻟ ِﻘ‪‬ﻴﻨِﻲ ِﺇﻣ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ‪ ،‬ﻭِﺇﻣ‪‬ﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺖ ﹶﻓﹶﺄ ‪‬ﻋ ﹶﻄ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ﹶﺃﹾﻟ ﹶﻔ‪‬ﻴ ِﻦ‪ ،‬ﺛﹸـ ‪‬ﻢ‬
‫ﻚ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﺃﹾﻟﻔﹶ‪‬ﻴ ِﻦ ﹶﻓ ‪‬ﺮ ‪‬ﺟ ‪‬ﻌ ‪‬‬
‫ﻑ ِﺩ ‪‬ﺭ ‪‬ﻫ ٍﻢ ﹸﺃ ‪‬ﻋﻄِﻴ ‪‬‬
‫ﺍ ‪‬ﺭ ِﺟ ‪‬ﻊ ‪‬ﻣﻌِﻲ‪ ،‬ﹶﻓِﺈ ﱠﻥ ِﻋ‪‬ﻨﺪِﻱ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ﹶﺔ ﺁﻟﹶﺎ ِ‬
‫ﺴ ِﻤ ‪‬ﻊ ِﻣ ‪‬ﻦ ‪‬ﻣ‪‬ﻨﺼ‪‬ﻮ ٍﺭ‬ ‫ﺸ‪‬ﻴ ‪‬ﻢ‪ ،‬ﹶﻓ ‪‬‬
‫ﺐ ‪‬ﻫ ‪‬‬
‫ﺸ ‪‬ﻲ‪ ،‬ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬
‫ﺸ‪‬ﻴ ‪‬ﻢ ﺍﹾﻟﻜﹸﻮﹶﻓ ﹶﺔ ﺑِﺎﹾﻟ ‪‬ﻐﺪ‪‬ﺍ ِﺓ‪ ،‬ﻭ ‪‬ﺩ ‪‬ﺧ ﹾﻠ‪‬ﺘﻬ‪‬ﺎ ﺑِﺎﹾﻟ ‪‬ﻌ ِ‬
‫ﺖ ﹶﻓ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ‪‬ﻫ ‪‬‬
‫ﺧ‪ ‬ﺮ ‪‬ﺟ ‪‬‬
‫ﺏ ‪‬ﻣ‪‬ﻨﺼ‪‬ﻮ ٍﺭ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺟﻨ‪‬ﺎ ‪‬ﺯ ﹲﺓ‬‫ﺖ ﺑ‪‬ﺎ ‪‬‬‫ﺖ ﹶﻓﹶﺄ‪‬ﺗ‪‬ﻴ ‪‬‬
‫ﻀ‪‬ﻴ ‪‬‬
‫ﺖ ‪‬ﻣ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺻ‪‬ﺒ ‪‬‬‫ﺤﻤ‪‬ﺎ ‪‬ﻡ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃ ‪‬‬ ‫ﺖ ﹶﺃﻧ‪‬ﺎ ﺍﹾﻟ ‪‬‬
‫ﲔ ‪‬ﺣﺪِﻳﺜﹰﺎ‪ ،‬ﻭ ‪‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬‫ﹶﺃ ‪‬ﺭ‪‬ﺑ ِﻌ ‪‬‬
‫ﺕ ﹶﺃ‪‬ﺑﻜِﻲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ ‪‬ﺷ‪‬ﻴ ‪‬ﺦ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﻙ‪ :‬ﻳ‪‬ﺎ ﹶﻓﺘ‪‬ـﻰ ﻣ‪‬ـﺎ‬ ‫ﺖ‪ :‬ﻣ‪‬ﺎ ﻫ‪‬ﺬﻩ ؟ ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﺟﻨ‪‬ﺎ ‪‬ﺯ ﹶﺓ ‪‬ﻣ‪‬ﻨﺼ‪‬ﻮ ٍﺭ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﻌ ‪‬ﺪ ‪‬‬ ‫ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﻚ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺕ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﺄ ‪‬ﺩﱡﻟ ‪‬‬
‫ﺸ‪‬ﻴ ِﺦ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﻣ‪‬ﺎ ‪‬‬ ‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺳ ‪‬ﻤ ‪‬ﻊ ِﻣ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬‬ ‫ﺖ ﹶﻗ ِﺪ ‪‬ﻣ ‪‬‬
‫ﻚ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬ ‫‪‬ﻳ‪‬ﺒﻜِﻴ ‪‬‬
‫ﺱ ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﺐ‪ ،‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ِﻋ ﹾﻜ ِﺮ ‪‬ﻣ ﹸﺔ ‪‬ﻋ ِﻦ ﺍﺑ‪‬ـ ِﻦ ‪‬ﻋﺒ‪‬ـﺎ ٍ‬ ‫ﺖ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺍ ﹾﻛ‪‬ﺘ ‪‬‬ ‫ﺱ ﹸﺃ ‪‬ﻡ ﺫﹶﺍ‪ ،‬ﹸﻗ ﹾﻠ ‪‬‬
‫‪‬ﻣ ‪‬ﻦ ‪‬ﺷ ِﻬ ‪‬ﺪ ‪‬ﻋ ‪‬ﺮ ‪‬‬
‫ﺐ ‪‬ﻋﻨ‪‬ﻲ ‪‬ﻣ‪‬ﻨ ﹸﺬ ‪‬ﺷ ‪‬ﻬ ٍﺮ‬ ‫ﺖ ‪‬ﺗ ﹾﻜ‪‬ﺘ ‪‬‬
‫ﻚ ﺍﻟﱠﻠ ‪‬ﻪ ؟ ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺖ ‪‬ﺭ ِﺣ ‪‬ﻤ ‪‬‬
‫ﺖ ﹶﻟ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺐ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﺷ ‪‬ﻬﺮ‪‬ﺍ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺖ ﹶﺃ ﹾﻛ‪‬ﺘ ‪‬‬
‫ﺠ ‪‬ﻌ ﹾﻠ ‪‬‬
‫ﹶﻓ ‪‬‬

‫‪ - ١٠٥‬ﻣﻮﺳﻮﻋﺔ ﻣﻮﺍﻗﻒ ﺍﻟﺴﻠﻒ ‪ (١٩٨ / ٣) -‬ﻭﻃﺒﻘﺎﺕ ﺍﺑﻦ ﺳﻌﺪ )‪ (٣١٣/٧‬ﻭﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﻜﺒﲑ )‪ (٢٩٠/٦‬ﻭﺗﺎﺭﻳﺦ ﺑﻐﺪﺍﺩ‬
‫)‪ (٤٥٨-٤٤٦/١١‬ﻭ‪‬ﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ )‪ (٥٢٠-٥٠٤/٢٠‬ﻭ‪‬ﺬﻳﺐ ﺍﻟﺘﻬﺬﻳﺐ )‪ (٣٤٤/٧‬ﻭﺗـﺬﻛﺮﺓ ﺍﳊﻔـﺎﻅ )‪-٣١٦/١‬‬
‫‪ (٣١٧‬ﻭﺍﻟﺴﲑ )‪ (٢٦٢-٢٤٩/٩‬ﻭﺷﺬﺭﺍﺕ ﺍﻟﺬﻫﺐ )‪.(٢/٢‬‬
‫‪٤٠‬‬
‫ﺱ ِﺇﻟﱠﺎ ﺳ‪‬ـ‪‬ﺒ ‪‬ﻌ ﹶﺔ‬
‫ﺼ‪‬ﻴ ‪‬ﻦ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ‪ ،‬ﻭﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﺑ‪‬ﻴﻨِﻲ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ﹾﻥ ﹶﺃﹾﻟﻘﹶﻰ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌ ِﺮ ﹾﻓﻨِﻲ‪.‬ﹶﺃﻧ‪‬ﺎ ‪‬ﺣ ‪‬‬
‫‪١٠٦‬‬
‫ﺤ ‪‬ﺪﹸﺛﻨِﻲ"‬
‫ﺴ ‪‬ﻤ ‪‬ﻊ ِﻣ‪‬ﻨ ‪‬ﻪ ﹸﺛ ‪‬ﻢ ‪‬ﻳﺠِﻲ ُﺀ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺴ ‪‬ﻌ ﹶﺔ ‪‬ﺩﺭ‪‬ﺍ ِﻫ ‪‬ﻢ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ِﻋ ﹾﻜ ِﺮ ‪‬ﻣ ﹸﺔ ‪‬ﻳ ‪‬‬
‫‪‬ﺩﺭ‪‬ﺍ ِﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ِﺗ ‪‬‬
‫ﻓﺎﻧﻈﺮ ﻳﺎ ﺭﻋﺎﻙ ﺍﷲ ﺇﱃ ﺗﻀﺤﻴﺔ ﻫﺬﺍ ﺍﻟﻔﱴ‪ ،‬ﺍﻟﺬﻱ ﺑﺬﻝ ﻧﺼﻒ ﻣﺎﻟﻪ‪ ،‬ﻭﺃﺿﺎﻉ ﻭﻗﺘـﻪ‪ ،‬ﻭﻫﺠـﺮ‬
‫ﺍﻷﻭﻃﺎﻥ‪ ،‬ﻓﺘﺄﺧﺮ ﻋﻦ ﻟﻘﺎﺀ ﺍﻟﺸﻴﺦ ﻣﻨﺼﻮﺭ‪ ،‬ﻓﻬﻴﺄ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ ﺷﻴﺨﹰﺎ ﻫـﻮ ﺷـﻴﺦ ﺍﳌـﺸﺎﻳﺦ‪،‬‬
‫ﻭﺃﺳﺘﺎﺫﻫﻢ ﺁﻧﺬﺍﻙ‪ :‬ﺣﺼﲔ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ ،‬ﻭﻣﺎ ﺫﺍﻙ ﺇﻻ ﺩﻟﻴﻞ ﻋﻠﻰ ﺷﺪﺓ ﺍﻹﺧﻼﺹ ﰲ ﻃﻠﺐ‬
‫ﺍﻟﻌﻠﻢ‪ ،‬ﻭﺻﺪﻕ ﺍﶈﺒﺔ ﻟﺮﺳﻮﻟﻪ  ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﻛﺘﺎﺑﺔ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ‪ ،‬ﻭﺍﻟﺘﺄﻛﺪ ﻣﻦ ﺻﺤﺔ ﺍﻟﻜﺘﺎﺑﺔ‪ ،‬ﻋ ‪‬ﻦ ِﻫﺸ‪‬ﺎ ِﻡ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﺮ ‪‬ﻭ ﹶﺓ ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫‪١٠٧‬‬
‫ﺐ‪.‬‬
‫ﺖ‪ :‬ﹶﻻ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻜ‪‬ﺘ ‪‬‬ ‫ﺖ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻋ‪‬ﺎ ‪‬ﺭﺿ‪‬ﺖ ؟ ﹸﻗ ﹾﻠ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﻟِﻲ ﹶﺃﺑِﻲ‪ :‬ﹶﻛ‪‬ﺘﺒ‪‬ﺖ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﻭﻫﺬﺍ ﺍﳌﻨﻬﺞ ﺍﻟﻌﻠﻤ ‪‬ﻲ ﰲ ﻋﺮﺽ ﺍﻟﻜﺘﺎﺑﺔ ﻋﻠﻰ ﺍﻷﺻﻞ‪ ،‬ﻭﺍﻟﺘﺄﻛﺪ ﻣﻦ ﺻﺤﺔ ﺍﻟﻜﺘﺎﺑﺔ‪،‬ﻭﺳـﻼﻣﺘﻬﺎ‪،‬‬
‫ﻳﺆﻛﺪ ﺍﳊﺮﺹ ﺍﻟﻜﺒﲑ ﻋﻠﻰ ﺟﻼﻟﺔ ﻗﺪﺭ ﺗﺮﺍﺛﻨﺎ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﻳﻘﻈﺔ ﺍﻵﺑـﺎﺀ ﻭﺍﻟﻌﻠﻤـﺎﺀ ﺇﱃ ﺍﳌﻨـﻬﺞ‬
‫ﺐ ﻣﻌﻪ ﺑﻜﻞ ﺛﻘﺔ ﻭﺍﻋﺘﺰﺍ ٍﺯ ‪.‬‬ ‫ﺍﻟﻌﻠﻤﻲ ﺍﻟﻘﻮﱘ‪ ،‬ﻭﺗﻌﻮﻳﺪ ﺍﻟﺼﻐﲑ ﻋﻠﻴﻪ ﻟﻴﺸ ‪‬‬
‫ﻭﻛﺬﻟﻚ ﺣﻔﻆ ﺍﻟﺒﻨﺎﺕ ﻟﻸﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ‪ ،‬ﻗﺎﻝ ﺃﺑﻮ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﱪ‪ :‬ﻛﺎﻥ ﳌﺎﻟﻚ ﺭﲪﻪ ﺍﷲ‬
‫ﺃﺭﺑﻌﺔ ﺑﻨﲔ‪ :‬ﳛﲕ ﻭﳏﻤﺪ ﻭﲪﺎﺩ ﻭﺃﻡ ﺍﻟﺒﻬﺎﺀ ﻓﺄﻣﺎ ﳛﲕ ﻭﺃﻡ ﺍﻟﺒﻬﺎﺀ ﻓﻠﻢ ﻳﻮﺹ ‪‬ﻤـﺎ ﺇﱃ ﺃﺣـﺪ‬
‫ﻭﺃﻭﺻﻰ ﺑﺎﻵﺧﺮﻳﻦ ﺇﱃ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺣﺒﻴﺐ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺰﺑﲑﻱ‪ :‬ﻛﺎﻧﺖ ﳌﺎﻟﻚ ﺍﺑﻨﺔ ﲢﻔﻆ ﻋﻠﻤﻪ ﻳﻌﲏ ﺍﳌﻮﻃﺄ ﻭﻛﺎﻧﺖ ﺗﻘﻒ ﺧﻠﻒ ﺍﻟﺒـﺎﺏ ﻓـﺈﺫﺍ‬
‫ﻏﻠﻂ ﺍﻟﻘﺎﺭﺉ ﻧﻘﺮﺕ ﺍﻟﺒﺎﺏ ﻓﻴﻔﻄﻦ ﻣﺎﻟﻚ ﻓﲑﺩ ﻋﻠﻴﻪ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﺑﻨﻪ ﳏﻤﺪ ﳚﻲﺀ ﻭﻫﻮ ﳛﺪﺙ ﻭﻋﻠﻰ ﻳﺪﻩ ﺑﺎﺷﻖ ﻭﻧﻌﻞ ﻛﻴﺴﺎﱐ ﻭﻗﺪ ﺃﺭﺧﻰ ﺳﺮﺍﻭﻳﻠﻪ ﻋﻠﻴﻪ‬
‫ﻓﻴﻠﺘﻔﺖ ﻣﺎﻟﻚ ﺇﱃ ﺃﺻﺤﺎﺑﻪ ﻭﻳﻘﻮﻝ‪ :‬ﺇﳕﺎ ﺍﻷﺩﺏ ﺃﺩﺏ ﺍﷲ ﻫﺬﺍ ﺍﺑﲏ ﻭﻫﺬﻩ ﺍﺑﻨﱵ؟‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻘﺮﻭﻱ‪ :‬ﻛﻨﺎ ﳒﻠﺲ ﻋﻨﺪﻩ ﻭﺍﺑﻨﻪ ﳛﲕ ﻳﺪﺧﻞ ﻭﳜﺮﺝ ﻭﻻ ﻳﻘﻌﺪ ﻓﻴﻘﺒﻞ ﻋﻠﻴﻨﺎ ﻭﻳﻘﻮﻝ‪ :‬ﺇﻥ ﻣﺎ‬
‫ﻳﻬﻮﻥ ﻋﻠﻲ ﺃﻥ ﻫﺬﺍ ﺍﻟﺸﺄﻥ ﻻ ﻳﻮﺭﺙ ﻭﺃﻥ ﺃﺣﺪﹰﺍ ﱂ ﳜﻠﻒ ﺃﺑﺎﻩ ﻭﳎﻠﺴﻪ ﺇﻻ ﻋﺒﺪ ﺍﻟـﺮﲪﻦ ﺑـﻦ‬

‫ﻱ )‪( ٧٣‬‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬
‫ﺨﻄِﻴ ِ‬
‫ﺚ ِﻟ ﹾﻠ ‪‬‬
‫ﺤﺪِﻳ ِ‬ ‫‪ - ١٠٦‬ﺍﻟ ‪‬ﺮ ‪‬ﺣﹶﻠﺔﹸ ﻓِﻲ ﹶﻃﹶﻠ ِ‬
‫ﺐ ﺍﹾﻟ ‪‬‬
‫‪- ١٠٧‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٢٧١٩٢) (٥٦٨ / ١٣) -‬ﺻﺤﻴﺢ‬
‫‪٤١‬‬
‫ﺍﻟﻘﺎﺳﻢ‪ .‬ﻭﻛﺎﻥ ﶈﻤﺪ ﻫﺬﺍ ﺍﺑﻦ ﺍﲰﻪ ﺃﲪﺪ ﲰﻊ ﻣﻦ ﺟﺪﻩ ﻣﺎﻟﻚ ﺫﻛﺮﻩ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻔـﺮﺝ‬
‫ﺍﻟﻘﺮﻃﱯ ﰲ ﺭﻭﺍﺓ ﻣﺎﻟﻚ"‪. ١٠٨‬‬
‫ﺖ‬
‫ﻭﺍﻷﻃﻔﺎﻝ ﻳﻬﺘﻤﻮﻥ ﺑﺮﻭﺍﻳﺎﺕ ﺍﳊﺪﻳﺚ ﻭﻓﻘﻬﻪ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ِﻫﺸ‪‬ﺎ ِﻡ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﺮ ‪‬ﻭ ﹶﺓ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ ﹶﻟﻬ‪‬ﺎ‬
‫ﺚ ﹸﺛ ‪‬ﻢ ‪‬ﺗﻌ‪‬ﻮ ‪‬ﺩ ﹶﻓ‪‬ﺘ ﹾﻜ‪‬ﺘ‪‬ﺒ ‪‬ﻪ "ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺤﺪِﻳ ﹶ‬
‫ﺐ ﻋ‪‬ﻨ‪‬ﻲ ﺍﹾﻟ ‪‬‬
‫ﻚ ‪‬ﺗ ﹾﻜ‪‬ﺘ ‪‬‬
‫ﺸ ﹸﺔ ﺍ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ‪ِ" :‬ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ‪‬ﺒﹸﻠ ‪‬ﻐﻨِﻲ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻟِﻲ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺴ ‪‬ﻤ ‪‬ﻊ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ـﻰ‬
‫ﺖ ‪ :‬ﻫ ﹾﻞ ‪‬ﺗ ‪‬‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ‪‬ﺷ ‪‬ﻲ ٍﺀ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃﻋ‪‬ﻮ ‪‬ﺩ ﹶﻓﹶﺄ ‪‬ﺳ ‪‬ﻤ ‪‬ﻌ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫‪ :‬ﹶﺃ ‪‬ﺳ ‪‬ﻤ ‪‬ﻌ ‪‬ﻪ ِﻣ‪‬ﻨ ِ‬
‫‪١٠٩‬‬
‫ﻚ"‬ ‫ﺱ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺖ ‪ :‬ﻟﹶﺎ ‪‬ﺑ ﹾﺄ ‪‬‬ ‫ﺖ ‪ :‬ﻟﹶﺎ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ِﺧﻠﹶﺎﻓﹰﺎ ؟ ﹸﻗ ﹾﻠ ‪‬‬
‫ﻫـ ‪-‬ﺩﺭﺍﺳﺔ ﺍﻷﻃﻔﺎﻝ ﻟﻠﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‪ ،‬ﻭﻣﺪﻯ ﺗﺄﺛﲑﻫﺎ ﻓﻴﻬﻢ ‪:‬‬
‫ﺣﺮﺹ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ‪ -‬ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ ‪ -‬ﻋﻠﻰ ﺩﺭﺍﺳﺔ ﺳـﲑﺓ ﺍﻟـﻨﱯ  ‪،‬‬
‫ﻭﺗﻠﻘﻴﻨﻬﺎ ﻷﻃﻔﺎﳍﻢ‪ ،‬ﺣﱴ ﺇ‪‬ﻢ ﻟﻴﻘﺮﺋﻮ‪‬ﺎ ﻣﻊ ﺗﻌﻠﻴﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ ،‬ﻷ‪‬ﺎ ﺍﻟﺘﺮﲨﺎﻥ ﳌﻌﺎﱐ ﺍﻟﻘﺮﺁﻥ‪،‬‬
‫ﻣﻊ ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﺇﺛﺎﺭﺓ ﺍﻟﻌﺎﻃﻔﺔ‪ ،‬ﻭﻣﺸﺎﻫﺪﺓ ﺍﻟﻮﺍﻗﻊ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﻭﺗﺄﺛﲑ ﻋﺠﻴﺐ ﰲ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﳌـﺎ‬
‫ﲢﻤﻞ ﰲ ﻃﻴﺎ‪‬ﺎ ﻣﻦ ﻣﻌﺎﱐ ﺍﳊﺐ‪ ،‬ﻭﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺇﻧﻘﺎﺫ ﺍﻟﺒﺸﺮﻳﺔ ﻣﻦ ﺍﻟﻀﻼﻝ ﺇﱃ ﺍﳍـﺪﻯ‪،‬‬
‫ﻭﻣﻦ ﺍﻟﺒﺎﻃﻞ ﺇﱃ ﺍﳊﻖ‪ ،‬ﻭﻣﻦ ﻇﻠﻤﺎﺕ ﺍﳉﺎﻫﻠﻴﺔ ﺇﱃ ﻧﻮﺭ ﺍﻹﺳﻼﻡ ‪.‬‬
‫ﻭﳚﺪ ﺍﻟﻌﻠﻤﺎﺀ ﻓﻴﻬﺎ ﻣﺎ ﻳﻌﻴﻨﻬﻢ ﻋﻠﻰ ﻓﻬﻢ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ؛ ﻷ‪‬ﺎ ﻫﻲ ﺍﳌﻔﺴﺮﺓ ﻟﻠﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ‬
‫ﺍﳉﺎﻧﺐ ﺍﻟﻌﻤﻠﻲ‪ ،‬ﻓﻔﻴﻬﺎ ﺃﺳﺒﺎﺏ ﺍﻟﱰﻭﻝ‪ ،‬ﻭﺗﻔﺴﲑ ﻟﻜﺜﲑ ﻣﻦ ﺍﻵﻳﺎﺕ ﻓﺘﻌﻴﻨﻬﻢ ﻋﻠـﻰ ﻓﻬﻤﻬـﺎ‪،‬‬
‫ﻭﺍﻻﺳﺘﻨﺒﺎﻁ ﻣﻨﻬﺎ‪ ،‬ﻭﻣﻌﺎﻳﺸﺔ ﺃﺣﺪﺍﺛﻬﺎ‪ ،‬ﻓﻴﺴﺘﺨﺮﺟﻮﻥ ﺃﺣﻜﺎﻣﻬﺎ ﺍﻟﺸﺮﻋﻴﺔ‪ ،‬ﻭﺃﺻﻮﻝ ﺍﻟـﺴﻴﺎﺳﺔ‬
‫ﺍﻟﺸﺮﻋﻴﺔ‪ ،‬ﻭﳛﺼﻠﻮﻥ ﻣﻨﻬﺎ ﻋﻠﻰ ﺍﳌﻌﺎﺭﻑ ﺍﻟﺼﺤﻴﺤﺔ ﰲ ﻋﻠﻮﻡ ﺍﻹﺳﻼﻡ ﺍﳌﺨﺘﻠﻔﺔ‪ ،‬ﻭ‪‬ﺎ ﻳﺪﺭﻛﻮﻥ‬
‫ﺍﻟﻨﺎﺳﺦ ﻭﺍﳌﻨﺴﻮﺥ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻭﺑﺬﻟﻚ ﻳﺘﺬﻭﻗﻮﻥ ﺭﻭﺡ ﺍﻹﺳﻼﻡ ﻭﻣﻘﺎﺻﺪﻩ ﺍﻟـﺴﺎﻣﻴﺔ‪،‬‬
‫ﻭﳚﺪ ﻓﻴﻬﺎ ﺍﻟﺰﻫﺎﺩ ﻣﻌﺎﱐ ﺍﻟﺰﻫﺪ ﻭﺣﻘﻴﻘﺘﻪ ﻭﻣﻘﺼﺪﻩ‪ ،‬ﻭﻳﺴﺘﻘﻲ ﻣﻨﻬﺎ ﺍﻟﺘﺠﺎﺭ ﻣﻘﺎﺻـﺪ ﺍﻟﺘﺠـﺎﺭﺓ‬
‫ﻭﺃﻧﻈﻤﺘﻬﺎ ﻭﻃﺮﻗﻬﺎ‪ ،‬ﻭﻳﺘﻌﻠﻢ ﻣﻨﻬﺎ ﺍﳌﺒﺘﻠﻮﻥ ﺃﲰﻰ ﺩﺭﺟﺎﺕ ﺍﻟﺼﱪ ﻭﺍﻟﺜﺒﺎﺕ‪ ،‬ﻓﺘﻘـﻮﻯ ﻋـﺰﺍﺋﻤﻬﻢ‬
‫ﻋﻠﻰ ﺍﻟﺴﲑ ﰲ ﻃﺮﻳﻖ ﺩﻋﻮﺓ ﺍﻹﺳﻼﻡ ﻭﺗﻌﻈﻢ ﺛﻘﺘﻬﻢ ﺑﺎﷲ ﻋﺰ ﻭﺟـﻞ‪ ،‬ﻭﻳﻮﻗﻨـﻮﺍ ﺃﻥ ﺍﻟﻌﺎﻗﺒـﺔ‬
‫‪١١٠‬‬
‫ﻟﻠﻤﺘﻘﲔ‪.‬‬

‫‪ - ١٠٨‬ﺍﻟﺪﻳﺒﺎﺝ ﺍﳌﺬﻫﺐ ﰲ ﻣﻌﺮﻓﺔ ﺃﻋﻴﺎﻥ ﻋﻠﻤﺎﺀ ﺍﳌﺬﻫﺐ ‪ (٧ / ١) -‬ﻭﺗﺮﺗﻴﺐ ﺍﳌﺪﺍﺭﻙ ﻭﺗﻘﺮﻳﺐ ﺍﳌﺴﺎﻟﻚ ‪(٢٨ / ١) -‬‬
‫‪ - ١٠٩‬ﺍﻟﻜﻔﺎﻳﺔ ﰲ ﻋﻠﻢ ﺍﻟﺮﻭﺍﻳﺔ ﻟﻠﺨﻄﻴﺐ ﺍﻟﺒﻐﺪﺍﺩﻱ ‪ ( ٦١٣) -‬ﺣﺴﻦ‬
‫‪ - ١١٠‬ﺍﻧﻈﺮ‪ :‬ﻣﺪﺧﻞ ﻟﺪﺭﺍﺳﺔ ﺍﻟﺴﲑﺓ‪ ،‬ﺩ‪ .‬ﳛﲕ ﺍﻟﻴﺤﲕ‪ ،‬ﺹ‪.١٤‬‬
‫‪٤٢‬‬
‫ﻭﺗﺘﻌﻠﻢ ﻣﻨﻬﺎ ﺍﻷﻣﺔ ﺍﻵﺩﺍﺏ ﺍﻟﺮﻓﻴﻌﺔ‪ ،‬ﻭﺍﻷﺧﻼﻕ ﺍﳊﻤﻴـﺪﺓ‪ ،‬ﻭﺍﻟﻌﻘﺎﺋـﺪ ﺍﻟـﺴﻠﻴﻤﺔ‪ ،‬ﻭﺍﻟﻌﺒـﺎﺩﺓ‬
‫ﺍﻟﺼﺤﻴﺤﺔ‪ ،‬ﻭﲰﻮ ﺍﻷﺧﻼﻕ‪ ،‬ﻭﻃﻬﺎﺭﺓ ﺍﻟﻘﻠﺐ‪ ،‬ﻭﺣﺐ ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ‪ ،‬ﻭﻃﻠﺐ ﺍﻟـﺸﻬﺎﺩﺓ‬
‫ﺴ‪‬ﻴﻦِ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‬
‫ﺤ‪‬‬‫ﺖ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋِﻠﻲ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴﻪِ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﰲ ﺳﺒﻴﻠﻪ؛ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
‫ﻱ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻭﺳ‪‬ﺮ‪‬ﺍﻳ‪‬ﺎ ‪‬ﻩ ﹶﻛﻤ‪‬ﺎ ‪‬ﻧ ‪‬ﻌﱠﻠ ‪‬ﻢ ﺍﻟﺴ‪‬ﻮ ‪‬ﺭ ﹶﺓ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ "‪.١١١‬‬ ‫‪ " :‬ﹸﻛﻨ‪‬ﺎ ‪‬ﻧ ‪‬ﻌﱠﻠ ‪‬ﻢ ‪‬ﻣﻐ‪‬ﺎ ِﺯ ‪‬‬
‫ﺖ ‪‬ﻋﻤ‪‬ﻲ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮﻱ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪" :‬ﻓِﻲ ِﻋ ﹾﻠ ِﻢ ﺍﹾﻟ ‪‬ﻤﻐ‪‬ـﺎﺯِﻱ ِﻋﻠﹾـ ‪‬ﻢ‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠﻪِ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺍﻟﹾﺂ ِﺧ ‪‬ﺮ ِﺓ ﻭ‪‬ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ "‪.١١٢‬‬
‫ﻱ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻭ‪‬ﻳﻌ‪‬ـ ‪‬ﺪﻫ‪‬ﺎ‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌﺪٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﻛﹶﺎﻥﹶ ﹶﺃﺑِﻲ ‪‬ﻳ ‪‬ﻌﱢﻠ ‪‬ﻤﻨ‪‬ﺎ ‪‬ﻣﻐ‪‬ﺎ ِﺯ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ِﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹶﻞ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
‫‪١١٣‬‬
‫ﻀ‪‬ﻴﻌ‪‬ﻮﺍ ِﺫ ﹾﻛ ‪‬ﺮﻫ‪‬ﺎ "‪.‬‬‫‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﻭ ‪‬ﺳﺮ‪‬ﺍﻳ‪‬ﺎ ‪‬ﻩ ‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑِﻨ ‪‬ﻲ ‪‬ﻫ ِﺬ ِﻩ ﻣ‪‬ﺂِﺛ ‪‬ﺮ ﺁﺑ‪‬ﺎِﺋ ﹸﻜ ‪‬ﻢ ﹶﻓﻠﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺇﻥ ﺩﺭﺍﺳﺔ ﺍﳍﺪﻱ ﺍﻟﻨﺒﻮﻱ ﰲ ﺗﺮﺑﻴﺔ ﺍﻷﻣﺔ ﻭﺇﻗﺎﻣﺔ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻳﺴﺎﻋﺪ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﻘـﺎﺩﺓ ﻭﺍﻟﻔﻘﻬـﺎﺀ‬
‫ﻭﺍﳊﻜﺎﻡ ﻋﻠﻰ ﻣﻌﺮﻓﺔ ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﻋﺰ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ‪ ،‬ﻣﻦ ﺧﻼﻝ ﻣﻌﺮﻓﺔ ﻋﻮﺍﻣﻞ ﺍﻟﻨﻬﻮﺽ‪،‬‬
‫ﻭﺃﺳﺒﺎﺏ ﺍﻟﺴﻘﻮﻁ‪ ،‬ﻭﻳﺘﻌﺮﻓﻮﻥ ﻋﻠﻰ ﻓﻘﻪ ﺍﻟﻨﱯ  ﰲ ﺗﺮﺑﻴﺔ ﺍﻷﻓﺮﺍﺩ ﻭﺑﻨﺎﺀ ﺍﳉﻤﺎﻋـﺔ ﺍﳌـﺴﻠﻤﺔ‪،‬‬
‫ﻭﺇﺣﻴﺎﺀ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﻭﺇﻗﺎﻣﺔ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻓﲑﻯ ﺍﳌﺴﻠﻢ ﺣﺮﻛ ﹶﺔ ﺍﻟﻨﱯ  ﰲ ﺍﻟﺪﻋﻮﺓ‪ ،‬ﻭﺍﳌﺮﺍﺣﻞ ﺍﻟﱵ ﻣﺮ ‪‬ﺎ‬
‫ﻭﻗﺪﺭﺗﻪ ﻋﻠﻰ ﻣﻮﺍﺟﻬﺔ ﺃﺳﺎﻟﻴﺐ ﺍﳌﺸﺮﻛﲔ ﰲ ﳏﺎﺭﺑﺔ ﺍﻟﺪﻋﻮﺓ‪ ،‬ﻭﲣﻄﻴﻄﻪ ﺍﻟﺪﻗﻴﻖ ﰲ ﺍﳍﺠـﺮﺓ ﺇﱃ‬
‫ﺍﳊﺒﺸﺔ‪ ،‬ﻭﳏﺎﻭﻟﺘﻪ ﺇﻗﻨﺎﻉ ﺃﻫﻞ ﺍﻟﻄﺎﺋﻒ ﺑﺎﻟﺪﻋﻮﺓ‪ ،‬ﻭﻋﺮﺿﻪ ﳍﺎ ﻋﻠﻰ ﺍﻟﻘﺒﺎﺋﻞ ﰲ ﺍﳌﻮﺍﺳﻢ‪ ،‬ﻭﺗﺪﺭ‪‬ﺟﻪ‬
‫‪١١٤‬‬
‫ﰲ ﺩﻋﻮﺓ ﺍﻷﻧﺼﺎﺭ ﰒ ﻫﺠﺮﺗﻪ ﺍﳌﺒﺎﺭﻛﺔ ﺇﱃ ﺍﳌﺪﻳﻨﺔ‪....‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺴﻤﻌﺎﱐ‪ :‬ﳚﺐ ﻋﻠﻰ ﺍﻵﺑﺎﺀ ﺗﻌﻠﻴﻢ ﺃﻭﻻﺩﻫﻢ ﺃﻥ ﺍﻟﻨﱯ  ﺑﻌﺚ ﲟﻜﺔ ﺇﱃ ﻛﺎﻓﺔ ﺍﻟـﺜﻘﻠﲔ‬
‫‪١١٥‬‬
‫ﻭﺩﻓﻦ ﰲ ﺍﳌﺪﻳﻨﺔ ﻭﺃﻧﻪ ﻭﺍﺟﺐ ﺍﻟﻄﺎﻋﺔ ﻭﺍﶈﺒﺔ‪.‬‬
‫ﻭ‪ -‬ﺣﺮﺹ ﺍﻷﻣﻬﺎﺕ ﻋﻠﻰ ﺁﺛﺎﺭ ﺍﻟﺮﺳﻮﻝ  ﻟﻴﻜﻮﻥ ﺑﺮﻛﺔ ﻋﻠﻰ ﺃﻃﻔﺎﳍﻢ ‪:‬‬

‫ﻱ )‪ ( ١٦٠٢‬ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﻮﺍﻗﺪﻱ‬ ‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬‫ﺨ ِﻄِﻴ ِ‬‫ﺏ ﺍﻟﺴ‪‬ﺎ ِﻣ ِﻊ ِﻟ ﹾﻠ ‪‬‬ ‫‪ - ١١١‬ﺍﹾﻟﺠ‪‬ﺎ ِﻣ ‪‬ﻊ ِﻟﹶﺄ ‪‬ﺧﻠﹶﺎ ِ‬
‫ﻕ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺁﺩ‪‬ﺍ ِ‬
‫ﻱ )‪ ( ١٦٠٠‬ﻭﺍﻟﺒﺪﺍﻳﺔ ﻭﺍﻟﻨﻬﺎﻳﺔ‪ :‬ﻻﺑـﻦ ﻛـﺜﲑ)‪،٢٥٦/٣‬‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬‫ﺨ ِﻄِﻴ ِ‬‫ﺏ ﺍﻟﺴ‪‬ﺎ ِﻣ ِﻊ ِﻟ ﹾﻠ ‪‬‬ ‫‪ - ١١٢‬ﺍﹾﻟﺠ‪‬ﺎ ِﻣ ‪‬ﻊ ِﻟﹶﺄ ‪‬ﺧﻠﹶﺎ ِ‬
‫ﻕ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺁﺩ‪‬ﺍ ِ‬
‫‪ (٢٥٧‬ﻁ‪ /‬ﺩﺍﺭ ﺍﳌﻌﺮﻓﺔ‪ (٢٤٢/٣) ،‬ﻁ‪١٩٧٨/٢‬ﻡ ﻣﻜﺘﺒﺔ ﺍﳌﻌﺎﺭﻑ ‪ -‬ﻟﺒﻨﺎﻥ‪ ،‬ﻣﻜﺘﺒﺔ ﺍﻟﻨﺼﺮ‪ -‬ﺍﻟﺮﻳﺎﺽ‪.‬‬
‫‪ - ١١٣‬ﺍﳉﺎﻣﻊ ﻷﺧﻼﻕ ﺍﻟﺮﺍﻭﻱ ﻭﺁﺩﺍﺏ ﺍﻟﺴﺎﻣﻊ ﻟﻠﺨﻄﻴﺐ ﺍﻟﺒﻐﺪﺍﺩﻱ ‪ (١٦٠١) -‬ﻭ ﺍﻧﻈﺮ‪ :‬ﺍﻟﺒﺪﺍﻳـﺔ ﻭﺍﻟﻨﻬﺎﻳـﺔ )‪.(٢٤٢/٢‬‬
‫ﻭﺳﺒﻞ ﺍﳍﺪﻯ ﻭﺍﻟﺮﺷﺎﺩ ﰲ ﺳﲑﺓ ﺧﲑ ﺍﻟﻌﺒﺎﺩ ‪(١٠ / ٤) -‬‬
‫‪ - ١١٤‬ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ ﻋﺮﺽ ﻭﻗﺎﺋﻊ ﻭﲢﻠﻴﻞ ﺃﺣﺪﺍﺙ ‪(٣ / ١) -‬‬
‫‪ - ١١٥‬ﻓﻴﺾ ﺍﻟﻘﺪﻳﺮ‪ ،‬ﺷﺮﺡ ﺍﳉﺎﻣﻊ ﺍﻟﺼﻐﲑ‪ ،‬ﺍﻹﺻﺪﺍﺭ ‪(٥٢ / ٢) - ٢‬‬
‫‪٤٣‬‬
‫ﺖ ﻓِﻴ ِﻪ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫ﺴ ‪‬‬
‫ﺖ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ ﹶﻓ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ِﻓﺮ‪‬ﺍ ِﺷﻬ‪‬ﺎ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﺲ ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﻚ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺖ‪ ،‬ﹶﻓﻘِﻴ ﹶﻞ ﹶﻟﻬ‪‬ﺎ‪ :‬ﻫﺬﹶﺍ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻧ‪‬ﺎِﺋ ‪‬ﻢ ﻓِﻲ ‪‬ﺑ‪‬ﻴﺘِـ ِ‬ ‫ﺕ ‪‬ﻳ ‪‬ﻮ ٍﻡ ﹶﻓﻨ‪‬ﺎ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ِﻓﺮ‪‬ﺍ ِﺷﻬ‪‬ﺎ‪ ،‬ﹶﻓﹸﺄِﺗ‪‬ﻴ ‪‬‬
‫ﹶﻓﺠ‪‬ﺎ َﺀ ﺫﹶﺍ ‪‬‬
‫ﺵ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫ﻕ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ‪‬ﻨ ﹶﻘ ‪‬ﻊ ‪‬ﻋ ‪‬ﺮﹸﻗ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ِﻗ ﹾﻄ ‪‬ﻌ ِﺔ ﹶﺃ ِﺩ ٍﱘ ‪‬ﻋﻠﹶـﻰ ﺍﹾﻟﻔِـﺮ‪‬ﺍ ِ‬ ‫ﺕ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻋ ِﺮ ‪‬‬
‫ﻚ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﺠ‪‬ﺎ َﺀ ‪‬‬ ‫ِﻓﺮ‪‬ﺍ ِﺷ ِ‬
‫ﻉ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ ‬
‫ﺼ ‪‬ﺮ ‪‬ﻩ ﻓِﻲ ﹶﻗﻮ‪‬ﺍﺭِﻳ ِﺮﻫ‪‬ﺎ‪ ،‬ﹶﻓ ﹶﻔ ِﺰ ‪‬‬
‫ﻕ ﹶﻓ‪‬ﺘ ‪‬ﻌ ِ‬
‫ﻚ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﻒ ﹶﺫِﻟ ‪‬‬
‫ﺸ ‪‬‬ ‫ﺖ ‪‬ﺗ‪‬ﻨ ‪‬‬
‫ﺠ ‪‬ﻌﹶﻠ ‪‬‬
‫ﺖ ‪‬ﻋﺘِﻴ ‪‬ﺪ‪‬ﺗﻬ‪‬ﺎ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
‫ﺤ ‪‬‬ ‫ﹶﻓ ﹶﻔ‪‬ﺘ ‪‬‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎِﻧﻨ‪‬ﺎ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫ﷲ‪ ،‬ﻧ ‪‬ﺮﺟ‪‬ـﻮ ‪‬ﺑ ‪‬ﺮ ﹶﻛﺘ‪‬ـ ‪‬ﻪ ﻟِـ ِ‬ ‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﲔ ﻳ‪‬ﺎ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ ؟ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺼ‪‬ﻨ ِﻌ ‪‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫‪١١٦‬‬
‫ﺖ‪.‬‬
‫ﺻ‪‬ﺒ ِ‬ ‫ﹶﺃ ‪‬‬
‫ﺖ‬
‫ﺴ ‪‬‬ ‫ﺖ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ ‪‬ﻭ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ِﻓﺮ‪‬ﺍ ِﺷﻬ‪‬ﺎ‪ ،‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﻚ ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ‪‬ﺑ ‪‬ﻴ ‪‬‬
‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺖ‬
‫ﺠﺌﹾـ ‪‬‬ ‫ﺖ‪ :‬ﹶﻓ ِ‬
‫ﻚ‪ ،‬ﻗﹶﺎﻟﹶـ ‪‬‬ ‫ﺖ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ‪ ،‬ﹶﻓﻘِﻴ ﹶﻞ ﹶﻟﻬ‪‬ﺎ‪ :‬ﻫﺬﹶﺍ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻧ‪‬ﺎِﺋ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ِﻓﺮ‪‬ﺍ ِﺷ ِ‬ ‫ﻓِﻲ ‪‬ﺑ‪‬ﻴِﺘﻬ‪‬ﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹸﺄِﺗ‪‬ﻴ ‪‬‬
‫ﺖ‬
‫ﺠ ‪‬ﻌ ﹾﻠ ‪‬‬
‫ﺵ ﹶﻓ ‪‬‬
‫ﻕ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﺣﺘ‪‬ﻰ ﺍ ‪‬ﺳ‪‬ﺘ‪‬ﻨ ﹶﻘ ‪‬ﻊ ‪‬ﻋ ‪‬ﺮﹸﻗ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﻗِ ﹾﻄ ‪‬ﻌ ِﺔ ﹶﺃ ‪‬ﺩ ٍﻡ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻔﺮ‪‬ﺍ ِ‬ ‫ﻒ‪ ،‬ﹶﻓ ‪‬ﻌ ِﺮ ‪‬‬
‫ﺼ‪‬ﻴ ِ‬ ‫‪‬ﻭﺫﹶﺍ ‪‬ﻙ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﲔ ﻳ‪‬ـﺎ ﹸﺃ ‪‬ﻡ‬‫ﺼ‪‬ﻨ ِﻌ ‪‬‬
‫ﻚ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬ ‫ﺻ‪‬ﻨ ‪‬ﻊ ﹶﺫِﻟ ‪‬‬ ‫ﻉ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬‬‫ﺼ ‪‬ﺮ ‪‬ﻩ ﻓِﻲ ﻗﹶﺎﺭ‪‬ﻭ ‪‬ﺭ ٍﺓ‪ ،‬ﹶﻓ ﹶﻔ ِﺰ ‪‬‬‫ﻕ‪ ،‬ﻭﹶﺃ ‪‬ﻋ ِ‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﻒ ﹶﺫِﻟ ‪‬‬‫ﺸ ‪‬‬ ‫ﹸﺃ‪‬ﻧ ‪‬‬
‫‪١١٧‬‬
‫ﺖ‪.‬‬ ‫ﺻ‪‬ﺒ ِ‬ ‫ﺼ‪‬ﺒﻴ‪‬ﺎِﻧﻨ‪‬ﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬‬‫ﷲ‪ ،‬ﻧ ‪‬ﺮﺟ‪‬ﻮ ‪‬ﺑ ‪‬ﺮ ﹶﻛ‪‬ﺘ ‪‬ﻪ ِﻟ ِ‬
‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭ ‪‬ﺳﻮ ﹶﻝ ﺍ ِ‬ ‫‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ ؟ ﹸﻗ ﹾﻠ ‪‬‬
‫ﻗﺎﻝ ﺍﻹﻧﺴﺎﻥ ﻳﻘﻴﻞ‪ :‬ﺇﺫﺍ ﺳﻜﻦ ﻭﺃﻗﺎﻡ ﻋﻨﺪ ﺍﻟﻘﺎﺋﻠﺔ‪ ،‬ﻭﻫﻲ ﺷﺪﺓ ﺍﳊﺮ ﻭﺳﻂ ﺍﻟﻨﻬﺎﺭ‪.‬‬
‫ﺍﻟﺴﻚ‪ :‬ﺷﻲﺀ ﻳﺘﻄﻴﺐ ﺑﻪ‪.‬‬
‫ﺍﳊﻨﻮﻁ‪ :‬ﻣﺎ ﺗﻄﻴﺐ ﺑﻪ ﺃﻛﻔﺎﻥ ﺍﳌﻴﺖ ﺧﺎﺻﺔ‪.‬‬
‫ﻋﺘﻴﺪ ﺍﳌﺮﺃﺓ‪ :‬ﺍﻹﻧﺎﺀ ﺍﻟﺬﻱ ﺗﺘﺮﻙ ﻓﻴﻪ ﻣﺎ ﻳﻌﺰ ﻋﻠﻴﻬﺎ ﻣﻦ ﻣﺘﺎﻋﻬﺎ‪.‬‬
‫ﺳﻠﺖ ﺍﻟﺪﻡ ﻋﻦ ﺍﳉﺮﺡ ﻭﺍﻟﻌﺮﻕ ﻋﻦ ﺍﳉﺴﻢ‪ :‬ﻣﺴﺤﻪ ﺑﻴﺪﻩ ﻭﲨﻌﻪ‪.‬‬
‫‪‬ﺬﻩ ﺍﻟﺮﻭﺡ ﺍﻟﻄﻴﺒﺔ‪ ،‬ﻭ‪‬ﺬﺍ ﺍﳊﺐ ﺍﻟﺴﺎﻣﻲ ﻟﺮﺳﻮﻝ ﺍﷲ  ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺘﻌﻠﻖ ﺍﻟﺸﺪﻳﺪ ﺑﻪ‪ ،‬ﻭﻫـﺬﺍ‬
‫ﺍﳊﺮﺹ ﺍﻟﺼﺎﺩﻕ ﺗﺘﺴﺎﺭﻉ ﺍﻷﻡ ﺍﻟﻌﺎﻗﻠﺔ‪ ،‬ﻟﺘﻔﻴﺪ ﺻﻐﲑﻫﺎ ﻣﻦ ﺑﺂﺛﺎﺭ ﺍﻟﻨﱯ  ‪ ،‬ﻭﻫﺬﺍ ﺗﻘﺮﻳﺮ ﺃﻳﻀﹰﺎ‬
‫ﺖ"ﻓﻴﻘﺮﻫﺎ ﻋﻠﻰ ﻋﻤﻠﻬﺎ ‪.‬‬ ‫ﻣﻨﻪ ﺑﻘﻮﻟﻪ  "ﺃﺻﺒ ِ‬
‫ﻉ‪،‬‬
‫ﺠ ﹶﺔ ﺍﻟﹾـ ‪‬ﻮﺩ‪‬ﺍ ِ‬
‫ﷲ  ‪‬ﺣ ‪‬‬ ‫ﺠﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺠ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﺑ ِﻦ ﺍ َﻷ ‪‬ﺳ ‪‬ﻮ ِﺩ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ ‪‬‬
‫ﻑ ﺟ‪‬ﺎِﻟﺴ‪‬ﺎ‪ ،‬ﻭ‪‬ﺍﺳ‪‬ـ‪‬ﺘ ﹾﻘ‪‬ﺒ ﹶﻞ‬
‫ﺤ ‪‬ﺮ ‪‬‬
‫ﺠ ِﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﺛ ‪‬ﻢ ﺍ‪‬ﻧ ‪‬‬
‫ﺼ‪‬ﺒ ِﺢ ﹶﺃ ِﻭ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﻼ ﹶﺓ ﺍﻟ ‪‬‬
‫ﺻﹶ‬‫ﷲ ‪‬‬ ‫ﺼﻠﱠﻰ ِﺑﻨ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬

‫‪ - ١١٦‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٣٣٤٣ (١٣٣١٠)(٥٦٩ / ٤) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٢٠٢) -‬‬
‫ﺍﻟﻌﺘﻴﺪﺓ‪ :‬ﺍﻟﺼﻨﺪﻭﻕ ﺍﻟﺼﻐﲑ ﲡﻌﻞ ﺍﳌﺮﺃﺓ ﻓﻴﻪ ﺍﳌﺘﺎﻉ ﺍﻟﻨﻔﻴﺲ‬
‫‪ - ١١٧‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٣٣٩٩ (١٣٣٦٦)(٥٨٢ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪٤٤‬‬
‫ﺱ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﹾﺋﺘ‪‬ﻮﻧِﻲ ِﺑﻬ‪‬ـ ﹶﺬ‪‬ﻳ ِﻦ‬
‫ﺼﱢﻠﻴ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺱ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺱ ِﺑ ‪‬ﻮ ‪‬ﺟ ِﻬ ِﻪ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﻫ ‪‬ﻮ ِﺑ ‪‬ﺮ ‪‬ﺟﹶﻠ‪‬ﻴ ِﻦ ِﻣ ‪‬ﻦ ‪‬ﻭﺭ‪‬ﺍ ِﺀ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺱ ؟ ﻗﹶﺎ ﹶﻻ‪ :‬ﻳ‪‬ﺎ‬‫ﺼﱢﻠﻴ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ﺍﻟﻨ‪‬ﺎ ِ‬‫ﺼ ‪‬ﻬﻤ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﻣﻨ‪ ‬ﻌ ﹸﻜﻤ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬ ‫ﺍﻟ ‪‬ﺮ ‪‬ﺟﹶﻠ‪‬ﻴ ِﻦ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹸﺄِﺗ ‪‬ﻲ ِﺑ ِﻬﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﺮ ‪‬ﻋ ‪‬ﺪ ﹶﻓﺮ‪‬ﺍِﺋ ‪‬‬
‫ﺻﻠﱠﻰ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﻓِﻲ ‪‬ﺭ ‪‬ﺣِﻠ ِﻪ‪ ،‬ﺛﹸـ ‪‬ﻢ‬ ‫ﻼ‪ِ ،‬ﺇﺫﹶﺍ ‪‬‬ ‫ﻼ ‪‬ﺗ ﹾﻔ ‪‬ﻌ ﹶ‬‫ﺻﱠﻠ‪‬ﻴﻨ‪‬ﺎ ﻓِﻲ ﺍﻟ ‪‬ﺮﺣ‪‬ﺎ ِﻝ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ﹶ‬ ‫ﷲ ِﺇﻧ‪‬ﺎ ﹸﻛ‪‬ﻨﺎ ﹶﻗ ‪‬ﺪ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺼﱢﻠﻬ‪‬ﺎ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ‪ ،‬ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ﹶﻟ ‪‬ﻪ ﻧ‪‬ﺎِﻓﹶﻠ ﹲﺔ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ‪ :‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻐ ِﻔ ‪‬ﺮ ﻟِﻲ ﻳ‪‬ـﺎ‬
‫ﻼ ﹶﺓ ‪‬ﻣ ‪‬ﻊ ﺍ ِﻹﻣ‪‬ﺎ ِﻡ‪ ،‬ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬‬‫ﺼﹶ‬‫ﹶﺃ ‪‬ﺩ ‪‬ﺭ ‪‬ﻙ ﺍﻟ ‪‬‬
‫ﺖ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣِﺌ ٍﺬ‬
‫ﻀ ‪‬‬
‫ﷲ  ‪‬ﻭ‪‬ﻧ ‪‬ﻬ ‪‬‬ ‫ﺱ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬‫ﺾ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﷲ‪.‬ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬ﻐ ﹶﻔ ‪‬ﺮ ﹶﻟ ‪‬ﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ‪‬ﻧ ‪‬ﻬ ‪‬‬‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﷲ‪،‬‬ ‫ﺖ ِﺇﻟﹶـﻰ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ ﺍ ِ‬ ‫ﺻ ﹾﻠ ‪‬‬
‫ﺱ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻭ ‪‬‬ ‫ﺖ ﹶﺃ ‪‬ﺯ ‪‬ﺣ ‪‬ﻢ ﺍﻟﻨ‪‬ﺎ ‪‬‬‫ﺐ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﻝ ‪‬ﻭﹶﺃ ‪‬ﺟﹶﻠ ‪‬ﺪ ‪‬ﻩ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻤ‪‬ﺎ ِﺯﹾﻟ ‪‬‬ ‫ﹶﺃ ‪‬ﺷ ‪‬‬
‫ﺐ ‪‬ﻭ ﹶﻻ‬ ‫ﺕ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹶﺃ ﹾﻃﻴ‪‬ـ ‪‬‬ ‫ﺻ ‪‬ﺪﺭِﻱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ ‪‬‬‫ﺿ ‪‬ﻌ‪‬ﺘﻬ‪‬ﺎ ِﺇﻣ‪‬ﺎ ‪‬ﻋﹶﻠﻰ ‪‬ﻭ ‪‬ﺟﻬِﻲ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬‬ ‫ﺕ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻓ ‪‬ﻮ ‪‬‬
‫ﹶﻓﹶﺄ ‪‬ﺧ ﹾﺬ ‪‬‬
‫‪١١٨‬‬
‫ﻒ‪.‬‬
‫ﺨ‪‬ﻴ ِ‬‫ﺠ ِﺪ ﺍﹾﻟ ‪‬‬
‫ﺴِ‬
‫ﷲ ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣِﺌ ٍﺬ ﻓِﻲ ‪‬ﻣ ‪‬‬ ‫ﹶﺃ‪‬ﺑ ‪‬ﺮ ‪‬ﺩ ِﻣ ‪‬ﻦ ‪‬ﻳ ِﺪ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﻘﺪﻱ ﺍﻟﺮﺍﺑﻊ‪ :‬ﺗﻌﻠﻴﻢ ﺍﻟﻄﻔﻞ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪:‬‬
‫ﻳﻨﺒﻐﻲ ﻷﺑﻮﻱ ﺍﻟﺼﻐﲑ ﻭﺍﻟﺼﻐﲑﺓ ﺃﻥ ﻳﺒﺪﺃ ﺑﺘﻌﻠﻴﻤﻬﻤﺎ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻣﻨﺬ ﺍﻟﺼﻐﺮ‪ ،‬ﻭﺫﻟﻚ ﻟﻴﺘﻮﺟﻬـﺎ ﺇﱃ‬
‫ﺍﻋﺘﻘﺎﺩ ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﻫﻮ ﺭ‪‬ﻢ‪ ،‬ﻭﺃﻥ ﻫﺬﺍ ﻛﻼﻣﻪ ﺗﻌﺎﱃ‪ ،‬ﻭﺗﺴﺮﻱ ﺭﻭﺡ ﺍﻟﻘـﺮﺁﻥ ﰲ ﻗﻠـﻮ‪‬ﻢ‪،‬‬
‫ﻭﻧﻮﺭﻩ ﰲ ﺃﻓﻜﺎﺭﻫﻢ‪ ،‬ﻭﻣﺪﺍﺭﻛﻬﻢ‪ ،‬ﻭﺣﻮﺍﺳﻬﻢ‪ ،‬ﻭﻟﻴﺘﻠﻘﻴﺎ ﻋﻘﺎﺋﺪ ﺍﻟﻘﺮﺁﻥ ﻣﻨﺬ ﺍﻟﺼﻐﺮ‪ ،‬ﻭﺃﻥ ﻳﻨﺸﺄﺍ‬
‫ﻭﻳﺸﺒ‪‬ﺎ ﻋﻠﻰ ﳏﺒﺔ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺘﻌﻠﻖ ﺑﻪ‪ ،‬ﻭﺍﻻﺋﺘﻤﺎﺭ ﺑﺄﻭﺍﻣﺮﻩ‪ ،‬ﻭﺍﻻﻧﺘﻬﺎﺀ ﻋﻦ ﻣﻨﺎﻫﻴـﻪ‪ ،‬ﻭﺍﻟﺘﺨﻠـﻖ‬
‫ﺑﺄﺧﻼﻗﻪ‪ ،‬ﻭﺍﻟﺴﲑ ﻋﻠﻰ ﻣﻨﻬﺎﺟﻪ ‪.‬‬
‫ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺴﻴﻮﻃﻲ ﺭﲪﻪ ﺍﷲ‪" :‬ﺗﻌﻠﻴﻢ ﺍﻟﺼﺒﻴﺎﻥ ﺍﻟﻘﺮﺁﻥ ﺃﺻﻞ ﻣﻦ ﺃﺻﻮﻝ ﺍﻹﺳﻼﻡ‪ ،‬ﻓﻴﻨﺸﺆﻭﻥ‬
‫ﻋﻠﻰ ﺍﻟﻔﻄﺮﺓ‪ ،‬ﻭﻳﺴﺒﻖ ﺇﱃ ﻗﻠﻮ‪‬ﻢ ﺃﻧﻮﺍﺭ ﺍﳊﻜﻤﺔ‪ ،‬ﻗﺒﻞ ﺃﻥ ﲤﻜﻦ ﺍﻷﻫﻮﺍﺀ ﻣﻨﻬﺎ‪ ،‬ﻭﺳﻮﺍﺩﻫﺎ ﺑﺄﻛﺪﺍﺭ‬
‫‪١١٩‬‬
‫ﺍﳌﻌﺼﻴﺔ ﻭﺍﻟﻀﻼﻝ "‬
‫ﻭﺃﻛﺪ ﺍﺑﻦ ﺧﻠﺪﻭﻥ ﰲ ﻣﻘﺪﻣﺘﻪ ﻫﺬﺍ ﺍﳌﻔﻬﻮﻡ ﺑﻘﻮﻟﻪ‪ :‬ﺗﻌﻠﻴﻢ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻟﻠﻘﺮﺁﻥ ﺷﻌﺎﺭ ﻣﻦ ﺷـﻌﺎﺋﺮ‬
‫ﺍﻟﺪﻳﻦ ﺃﺧﺬ ﺑﻪ ﺃﻫﻞ ﺍﳌﻠﺔ‪ ،‬ﻭﺩﺭﺟﻮﺍ ﻋﻠﻴﻪ ﰲ ﲨﻴﻊ ﺃﻣﺼﺎﺭﻫﻢ؛ ﳌﺎ ﻳﺴﺒﻖ ﺇﱃ ﺍﻟﻘﻠﻮﺏ ﻣﻦ ﺭﺳﻮﺥ‬

‫‪ - ١١٨‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٧٦١٥ (١٧٤٧٦)(٦ / ٦) -‬ﺻﺤﻴﺢ‬

‫‪- ١١٩‬ﻧﻘ ﹰ‬
‫ﻼ ﻋﻦ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﺍ‪‬ﻴﺪ ﻟﻠﺸﻴﺦ ﻋﺒﺪ ﺍﷲ ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ﺭﲪﻪ ﺍﷲ ‪،‬ﻣﻮﺳﻮﻋﺔ ﺧﻄﺐ ﺍﳌﻨـﱪ ‪- (٤٨٢٢ / ١) -‬ﺃﰊ‬
‫ﻻ ﺗﺴﺎﻓﺮ‬
‫‪٤٥‬‬
‫ﺍﻹﳝﺎﻥ ﻭﻋﻘﺎﺋﺪﻩ؛ ﺑﺴﺒﺐ ﺁﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ؛ ﻭﻣﺘﻮﻥ ﺍﻷﺣﺎﺩﻳﺚ‪ ،‬ﻭﺻﺎﺭ ﺍﻟﻘﺮﺁﻥ ﺃﺻـﻞ ﺍﻟﺘﻌﻠـﻴﻢ؛‬
‫‪١٢٠‬‬
‫ﺼ ﹸﻞ ﺑﻌ ‪‬ﺪ ﻣﻦ ﺍ ﹶﳌﹶﻠ ﹶﻜﺎﺕ‪.‬‬
‫ﺤ‪‬‬
‫ﺍﻟﺬﻱ ﻳﻨﺒﲏ ﻋﻠﻴﻪ ﻣﺎ ‪‬ﻳ ‪‬‬
‫ﻭﻛﺬﻟﻚ ﻗﺎﻝ ﺍﺑﻦ ﺳﻴﻨﺎ‪":١٢١‬ﻓﺈﺫﺍ ‪‬ﻴﺄ ﺍﻟﺼﱯ ﻟﻠﺘﻠﻘﲔ‪ ،‬ﻭﻭﻋﻲ ﲰﻌﻪ‪ ،‬ﺃﺧﺬ ﰲ ﺗﻌﻠـﻴﻢ ﺍﻟﻘـﺮﺁﻥ‪،‬‬
‫ﻭﺻﻮﺭﺕ ﻟﻪ ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ‪ ،‬ﻭﻟﻘﻦ ﻣﻌﺎﱂ ﺍﻟﺪﻳﻦ "‬
‫‪ -١‬ﻣﺎ ﻭﺭﺩ ﰲ ﺗﻌﻠﻴﻢ ﺍﻷﻃﻔﺎﻝ ﺍﻟﻘﺮﺁﻥ ‪:‬‬
‫ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ - -‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪": -  -‬ﺃﺩﺑﻮﺍ ﺃﻭﻻﺩﻛﻢ ﻋﻠﻰ ﺧﺼﺎﻝ‬
‫ﺛﻼﺙ‪ :‬ﻋﻠﻰ ﺣﺐ ﻧﺒﻴﻜﻢ‪ ،‬ﻭﺣﺐ ﺃﻫﻞ ﺑﻴﺘﻪ‪ ،‬ﻭﻋﻠﻰ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻓﺈﻥ ﲪﻠﺔ ﺍﻟﻘﺮﺁﻥ ﰲ ﻇﻞ ﺍﷲ‬
‫‪١٢٢‬‬
‫ﻳﻮﻡ ﻻ ﻇﻞ ﺇﻻ ﻇﻠﻪ ﻣﻊ ﺃﻧﺒﻴﺎﺋﻪ ﻭﺃﺻﻔﻴﺎﺋﻪ"‪.‬‬
‫ﺸ‪‬ﺘﻜِﻲ ؟‬ ‫ﺿ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬ ‫ﺴﻌ‪‬ﻮ ٍﺩ ﻓِﻲ ‪‬ﻣ ‪‬ﺮ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﻓﹶﺎ ِﻃ ‪‬ﻤ ﹶﺔ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﻔﱠﺎ ﹶﻥ ‪ ،‬ﻋ‪‬ﺎ ‪‬ﺩ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺐ ؟ ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﻚ ﺍﻟ ﱠﻄﺒِﻴـ ‪‬‬ ‫ﺸ‪‬ﺘﻬِﻲ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹶﺔ ‪‬ﺭﺑ‪‬ﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻟﹶﺎ ‪‬ﻧ ‪‬ﺪﻋ‪‬ﻮ ﹶﻟ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﺫﻧ‪‬ﻮﺑِﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻤ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﻚ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﻣﺎ ‪‬ﻣ‪‬ﻨ ‪‬ﻌ‪‬ﺘﻨِﻴ ِﻪ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﹶﻓﻠﹶﺎ ﺣ‪‬ﺎ ‪‬ﺟ ﹶﺔ ﻟِﻲ ﻓِﻴ ِﻪ‪،‬‬ ‫ﻚ ِﺑ ‪‬ﻌﻄﹶﺎِﺋ ‪‬‬
‫ﺿﻨِﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻟﹶﺎ ﺁ ‪‬ﻣ ‪‬ﺮ ﹶﻟ ‪‬‬
‫ﺐ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬‬
‫ﺍﻟ ﱠﻄﺒِﻴ ‪‬‬
‫ﺖ‬
‫ﻚ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇﻧ‪‬ﻲ ﹶﻗ ‪‬ﺪ ‪‬ﻋﱠﻠ ‪‬ﻤ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ِﺇﺫﹶﺍ ﻗﹶﺎﻟﹸﻮ ‪‬ﻩ ﻟﹶـ ‪‬ﻢ ‪‬ﻳ ﹾﻔ‪‬ﺘﻘِـﺮ‪‬ﻭﺍ‪ ،‬ﺳ‪‬ـ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﻚ ‪‬ﻭ ِﻋﻴ‪‬ﺎِﻟ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﺗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻪ ﹶﻟﹶﺄ ‪‬ﻫِﻠ ‪‬‬
‫‪١٢٣‬‬
‫ﷲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ " :‬ﻣ ‪‬ﻦ ﹶﻗ ‪‬ﺮﹶﺃ ﺍﹾﻟﻮ‪‬ﺍِﻗ ‪‬ﻌ ﹶﺔ ﹸﻛ ﱠﻞ ﹶﻟ‪‬ﻴﹶﻠ ٍﺔ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻔ‪‬ﺘ ِﻘ ‪‬ﺮ ""‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻭﻛﺎﻥ ﻣﻦ ﺣﺮﺹ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ ﰲ ﺗﻮﺟﻴﻪ ﺃﺑﻨﺎﺋﻬﻢ ﺩﻗﺔ ﺍﳌﻼﺣﻈـﺔ ﰲ ﻣﺮﺍﻗﺒـﺔ‬
‫ﺃﻓﻌﺎﻝ ﺃﻃﻔﺎﳍﻢ ﻣﻊ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﺣﻜﺎﻳﺔ ﺫﻟﻚ ﻟﻠﻨﱯ  ‪ ،‬ﻟﻠﺘﻌﺮﻑ ﻋﻠﻰ ﻣﺎ ﻳﻨﻔﻊ ﺃﻃﻔﺎﳍﻢ‪ ،‬ﻓﻌ‪‬ـ ‪‬ﻦ‬
‫ﷲ‪ِ ،‬ﺇﻧ‪‬ـﻲ ﹶﺃﻗﹾـ ‪‬ﺮﹸﺃ‬ ‫ﷲ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺟ‪‬ﺎ َﺀ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺸ ‪‬ﻲ ﺍ ِﻹﳝ‪‬ـﺎ ﹶﻥ‪ ،‬ﻭِﺇ ﱠﻥ‬
‫ﻚ ﺣ‪‬ـ ِ‬ ‫ﷲ  ‪ِ :‬ﺇ ﱠﻥ ﹶﻗ ﹾﻠ‪‬ﺒ ‪‬‬
‫ﻼ ﹶﺃ ِﺟ ‪‬ﺪ ﹶﻗ ﹾﻠﺒِﻲ ‪‬ﻳ ‪‬ﻌ ِﻘ ﹸﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ‪ ،‬ﹶﻓ ﹶ‬
‫ﺍ ِﻹﳝ‪‬ﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻌﻄﹶﻰ ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ‪.١٢٤‬‬

‫‪ - ١٢٠‬ﻣﻘﺪﻣﺘﻪ ﺹ ‪٣٩٧‬‬
‫‪ - ١٢١‬ﰲ ﻛﺘﺎﺏ ) ﺍﻟﺴﻴﺎﺳﺔ ( ﺑﺎﺏ ﺳﻴﺎﺳﺔ ﺍﻟﺮﺟﻞ ﻭﻟﺪﻩ ‪.‬‬
‫‪ - ١٢٢‬ﺍﲢﺎﻑ ﺍﳋﲑﺓ ﺍﳌﻬﺮﺓ ﺑﺰﻭﺍﺋﺪ ﺍﳌﺴﺎﻧﻴﺪ ﺍﻟﻌﺸﺮﺓ ‪ [٧٧٥٣](٦٨ / ٨) -‬ﺿﻌﻴﻒ‬
‫‪ - ١٢٣‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٢٢٦٧)(١١٨ / ٤) -‬ﻭﺃﺳﺪ ﺍﻟﻐﺎﺑﺔ ‪ (١٧٤ / ٢) -‬ﻭﺗﻔﺴﲑ ﺍﺑﻦ ﻛـﺜﲑ ‪ -‬ﺩﺍﺭ ﻃﻴﺒـﺔ ‪/ ٧) -‬‬
‫‪ (٥١٢‬ﺿﻌﻴﻒ‬
‫‪ - ١٢٤‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (٦٦٠٤)(٦١٧ / ٢) -‬ﺣﺴﻦ‬
‫‪٤٦‬‬
‫ﻼ ﹶﺃﺗ‪‬ﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﺑِﺎ‪‬ﺑ ٍﻦ ﻟﹶـ ‪‬ﻪ‪،‬‬
‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭ ‪‬ﺟ ﹰ‬
‫ﺤ‪‬ﺒِﻠ ‪‬ﻲ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﷲ‬
‫ﺖ ﺑِﺎﻟﱠﻠ‪‬ﻴ ِﻞ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍ ِ‬
‫ﻒ ﺑِﺎﻟ‪‬ﻨﻬ‪‬ﺎ ِﺭ‪ ،‬ﻭ‪‬ﻳﺒِﻴ ‪‬‬
‫ﺤ ‪‬‬ ‫ﺼ‪‬‬ ‫ﷲ‪ِ ،‬ﺇ ﱠﻥ ﺍ‪‬ﺑﻨِﻲ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ﹾﻘ ‪‬ﺮﹸﺃ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫‪١٢٥‬‬
‫ﺖ ﺳ‪‬ﺎِﻟﻤ‪‬ﺎ‪.‬‬‫ﻚ ‪‬ﻳ ﹶﻈ ﱡﻞ ﺫﹶﺍ ِﻛﺮ‪‬ﺍ‪ ،‬ﻭ‪‬ﻳﺒِﻴ ‪‬‬ ‫ ‪ :‬ﻣ‪‬ﺎ ‪‬ﺗ‪‬ﻨ ِﻘ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍ‪‬ﺑ‪‬ﻨ ‪‬‬
‫ﻭﺍﻧﻄﻠﻖ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ ﻳﻌﻠﱢﻤﻮﻥ ﺍﺑﻨﺎﺀﻫﻢ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﺍﺳﺘﺠﺎﺑﺔ ﻟﺘﻮﺟﻴﻬﺎﺕ ﺍﻟﻨﱯ ‪،‬‬
‫ﺐ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ‪ِ :‬ﺧﻴ‪‬ﺎ ‪‬ﺭ ﹸﻛ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻌﱠﻠ ‪‬ﻢ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ‪‬ﻭ ‪‬ﻋﱠﻠ ‪‬ﻤ ‪‬ﻪ‬ ‫ﺼ ‪‬ﻌ ِ‬‫ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫‪١٢٦‬‬
‫ﺴﻨِﻲ ﻓِﻲ ‪‬ﻣﻜﹶﺎﻧِﻲ ‪‬ﻫﺬﹶﺍ‪.‬‬ ‫‪‬ﻭﹶﺃ ‪‬ﺧ ﹶﺬ ِﺑ‪‬ﻴﺪِﻱ ‪‬ﻭﹶﺃ ‪‬ﺟﹶﻠ ‪‬‬
‫ﷲ  ‪ِ :‬ﺧﻴ‪‬ﺎ ‪‬ﺭ ﹸﻛ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻌﱠﻠ ‪‬ﻢ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ‬ ‫ﺐ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺼ ‪‬ﻌ ِ‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫‪١٢٧‬‬
‫ﺉ‪.‬‬‫‪‬ﻭ ‪‬ﻋﱠﻠ ‪‬ﻤ ‪‬ﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﹶﺃ ‪‬ﺧ ﹶﺬ ِﺑ‪‬ﻴﺪِﻱ‪ ،‬ﹶﻓﹶﺄ ﹾﻗ ‪‬ﻌ ‪‬ﺪﻧِﻲ ‪‬ﻣ ﹾﻘ ‪‬ﻌﺪِﻱ ‪‬ﻫﺬﹶﺍ ﹸﺃ ﹾﻗ ِﺮ ‪‬‬
‫ﻭﻧﺮﻯ ﻧﺼﺢ ﺍﻟﺼﺤﺎﺑﺔ ﻟﻠﻨﺎﺱ ‪‬ﺬﺍ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﺗﻨﺸﺌﺔ ﺃﻃﻔﺎﳍﻢ ﻋﻠﻰ ﺣﺒﻪ ﻭﺗﻼﻭﺗﻪ‪ ،‬ﻓ ‪‬ﻌ ِﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‬
‫ﻚ ﺍﻟﱠﻠ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‬
‫ﺱ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ‪‬‬‫ﺡ ِﺑ ِﻪ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﺑﻠﹶﻰ ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ‪‬ﻋ‪‬ﺒﺎ ٍ‬ ‫ﺚ ‪‬ﺗ ﹾﻔ ‪‬ﺮ ‪‬‬
‫ﺤﺪِﻳ ٍ‬
‫ﻚ ِﺑ ‪‬‬ ‫‪.‬ﻗﹶﺎ ﹶﻝ ِﻟ ‪‬ﺮ ‪‬ﺟ ٍﻞ‪ :‬ﹶﺃﻟﹶﺎ ﹸﺃ ﹾﻃ ِﺮﹸﻓ ‪‬‬
‫ﺻ‪‬ﺒﻴ‪‬ﺎ ﹶﻥ‬‫ﻚ‪ ،‬ﻭ ‪‬ﺟﻤِﻴ ‪‬ﻊ ‪‬ﻭﹶﻟ ِﺪ ‪‬ﻙ ‪‬ﻭ ِ‬ ‫ﻚ‪ ،‬ﻓﹶﺎ ‪‬ﺣ ﹶﻔ ﹾﻈﻬ‪‬ﺎ‪ ،‬ﻭ ‪‬ﻋﱢﻠ ‪‬ﻤﻬ‪‬ﺎ ﹶﺃ ‪‬ﻫﹶﻠ ‪‬‬
‫‪ :‬ﺍ ﹾﻗ ‪‬ﺮﹾﺃ ‪‬ﺗﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻙ ﺍﱠﻟﺬِﻱ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﺍﹾﻟ ‪‬ﻤ ﹾﻠ ‪‬‬
‫ﺻ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺭ‪‬ﺑﻬ‪‬ﺎ‬
‫ﺠ‪‬ﻴ ﹸﺔ‪ ،‬ﻭ ِﻫ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﺎ ِﺩﹶﻟ ﹸﺔ‪.‬ﺗﺠ‪‬ﺎ ِﺩ ﹸﻝ ‪‬ﻭ‪‬ﺗﺨ‪‬ﺎ ِ‬
‫ﻚ‪ ،‬ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻨ ِ‬
‫ﻚ‪ ،‬ﻭ ِﺟﲑ‪‬ﺍ‪‬ﻧ ‪‬‬ ‫‪‬ﺑ‪‬ﻴِﺘ ‪‬‬
‫ﺖ ﻓِﻲ ‪‬ﺟ ‪‬ﻮِﻓ ِﻪ‪ ،‬ﻭﻳﻨﺠﻲ ﺍﷲ ﺗﻌﺎﱃ ِﺑﻬ‪‬ﺎ‬ ‫ﺠ‪‬ﻴ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺭ ِﺇﺫﹶﺍ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺐ ِﺇﻟﹶﻰ ‪‬ﺭ‪‬ﺑﻬ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ‪‬‬ ‫ِﻟﻘﹶﺎ ِﺭِﺋﻬ‪‬ﺎ‪ ،‬ﻭ‪‬ﺗ ﹾﻄﹸﻠ ‪‬‬
‫ﺏ ﺍﹾﻟ ﹶﻘ‪‬ﺒ ِﺮ ‪.‬‬
‫ﺻ‪‬ﺎ ِﺣ‪‬ﺒﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻋﺬﹶﺍ ِ‬
‫‪١٢٨‬‬
‫ﺐ ﹸﻛ ﱢﻞ ِﺇ‪‬ﻧﺴ‪‬ﺎ ٍﻥ ِﻣ ‪‬ﻦ ﺃﻣﱵ "‬ ‫ﺕ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ﻓِﻲ ﹶﻗ ﹾﻠ ِ‬
‫ﻗﹶﺎ ﹶﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ " :‬ﻭ ِﺩ ‪‬ﺩ ‪‬‬
‫ﻭﻣﻦ ﺷﺪﺓ ﺣﺮﺹ ﺍﻟﺼﺤﺎﺑﺔ ﻋﻠﻰ ﺍﺭﺗﺒﺎﻁ ﺃﻃﻔﺎﳍﻢ ﺑﺎﻟﻘﺮﺁﻥ‪ ،‬ﻭﺣﺼﻮﻝ ﺑﺮﻛﺔ ﺍﻟﻘﺮﺁﻥ ﻷﻭﻻﺩﻫﻢ‪:‬‬
‫ﺲ ﺑﻦ‬
‫ﺖ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﲢﲔ ﺃﻭﻗﺎﺕ ﻧﺰﻭﻝ ﻫﺬﻩ ﺍﻟﱪﻛﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ‪ ،‬ﻟﻴﺤﻀﺮﻫﺎ ﺃﻃﻔﺎﳍﻢ‪ ،‬ﻋ ‪‬ﻦ ﺛﹶﺎِﺑ ٍ‬
‫‪١٢٩‬‬
‫ﻚ‪ ،‬ﻛﹶﺎ ﹶﻥ ِﺇﺫﹶﺍ ‪‬ﺧ‪‬ﺘ ‪‬ﻢ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ﹶﺃ ‪‬ﻫﹶﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬ﻩ‪ ،‬ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪.‬‬
‫ﻣ‪‬ﺎِﻟ ٍ‬

‫‪ - ١٢٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (٦٦١٤)(٦١٩ / ٢) -‬ﺣﺴﻦ‬

‫‪ - ١٢٦‬ﺍﻟﻔﻮﺍﺋﺪ ﻟﺘﻤﺎﻡ ‪ (٢١٣) (١١٦ / ١) - ٤١٤‬ﺻﺤﻴﺢ‬
‫‪ - ١٢٧‬ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﺔ‪ -‬ﻁ‪ -‬ﺍﻟﺮﺳﺎﻟﺔ ‪ (٢١٣)(١٤٥ / ١) -‬ﺻﺤﻴﺢ‬
‫‪ ١٢٨‬ﺍﳌﻄﺎﻟﺐ ﺍﻟﻌﺎﻟﻴﺔ ﺑﺰﻭﺍﺋﺪ ﺍﳌﺴﺎﻧﻴﺪ ﺍﻟﺜﻤﺎﻧﻴﺔ ‪ ( ٣٧٦٣)(٣٧١ / ١٥) -‬ﺿﻌﻴﻒ‪ ،‬ﻭﺃﺻﻞ ﺍﳊﺪﻳﺚ ﺻﺤﻴﺢ‬
‫‪ - ١٢٩‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ (٦٧٣)(٢٩١ / ١) -‬ﻭﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ ﻟﻠﻔﺮﻳﺎﰊ ‪ ( ٧٤) -‬ﺻﺤﻴﺢ‬
‫‪٤٧‬‬
‫ﲔ‬
‫ﺨ ‪‬ﺘ ِﻢ ‪‬ﻧ ‪‬ﺪﺑ‪‬ﺎ ‪‬ﺭﺟ‪‬ﺎ َﺀ ‪‬ﻋ ‪‬ﻮ ِﺩ ﺍﹾﻟ‪‬ﺒ ‪‬ﺮ ﹶﻛ ِﺔ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺟ ‪‬ﻤ ِﻌ ‪‬‬
‫ﺠ ‪‬ﻤ ‪‬ﻊ ﹶﺃ ‪‬ﻫﹶﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬ﻩ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬
‫ﻭﰲ ﻏﺬﺍﺀ ﺍﻷﻟﺒﺎﺏ‪ " :‬ﻭﻳ‪ ‬‬
‫‪١٣٠‬‬
‫ﻚ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻡ  "‪.‬‬ ‫ﺺ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻧ ‪‬‬
‫ﻭﻫﺬﺍ ﺍﺑﻦ ﻋﺒﺎﺱ  ﻳﻔﺎﺧﺮ ﺃﻧﻪ ﻗﺮﺃ ﺍﶈﻜﻢ ﻋﻠﻰ ﻋﻬﺪ ﺭﺳﻮﻝ ﺍﷲ  ‪ ،‬ﻭﻫﻮ ﻃﻔﻞ ﺻـﻐﲑ‪،‬‬
‫ﺼ ﹶﻞ ﻫ‪‬ـ ‪‬ﻮ‬
‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺇِ ﱠﻥ ﺍﻟﱠـﺬِﻱ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮﻧ‪‬ـ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤﻔﹶـ ‪‬‬
‫ﺖ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﺳﻌِﻴ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﺟ‪‬ﺒ‪‬ﻴ ٍﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫‪١٣١‬‬
‫ﺤ ﹶﻜ ‪‬ﻢ‪.‬‬
‫ﺕ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﲔ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﹶﻗ ‪‬ﺮﹾﺃ ‪‬‬ ‫ﺸ ِﺮ ِﺳِﻨ ‪‬‬
‫ﷲ  ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬‬
‫ﺤ ﹶﻜ ‪‬ﻢ‪ ،‬ﺗ ‪‬ﻮﱢﻓ ‪‬ﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ‪ ،‬ﻭﻗﹶـﺪ‬‫ﻭﰲ ﺍﻟﻔﺘﺢ ‪":‬ﺑﺎﺏ ﺗ‪‬ﻌﻠِﻴﻢ ﺍﻟﺼ‪‬ﺒﻴﺎﻥ ﺍﻟﻘﹸﺮﺁﻥ" ﹶﻛﹶﺄ‪‬ﻧ ‪‬ﻪ ﺃﹶﺷﺎ ‪‬ﺭ ِﺇﻟﹶﻰ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﻦ ﹶﻛ ِﺮ ‪‬ﻩ ﹶﺫﻟِـ ‪‬‬
‫ﺨ ِﻌ ‪‬ﻲ ﻭﺃﹶﺳ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﺍﺑﻦ ﹶﺃﺑِﻲ ﺩﺍ ‪‬ﻭ ‪‬ﺩ ﻋ‪‬ﻨـﻬ‪‬ﻤﺎ‪،‬‬ ‫ﻚ ﻋ‪‬ﻦ ‪‬ﺳﻌِﻴﺪ ﺑﻦ ‪‬ﺟﺒ‪‬ﲑ ﻭﺇِﺑﺮﺍﻫِﻴﻢ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﺟﺎﺀَﺕ ﻛﹶﺮﺍ ِﻫﻴ‪‬ﺔ ﹶﺫِﻟ ‪‬‬
‫ﻭﻟﹶﻔﻆ ﺇِﺑﺮﺍﻫِﻴﻢ "ﻛﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻜ ‪‬ﺮﻫ‪‬ﻮ ﹶﻥ ﺃﹶﻥ ‪‬ﻳ ‪‬ﻌﱢﻠﻤ‪‬ﻮﺍ ﺍﻟﻐ‪‬ﻼﻡ ﺍﻟﻘﹸﺮﺁﻥ ‪‬ﺣﺘ‪‬ﻰ ﻳ‪‬ﻌﻘِﻞ "ﻭﻛﹶﻼﻡ ‪‬ﺳﻌِﻴﺪ ﺑﻦ ‪‬ﺟﺒ‪‬ﲑ‬
‫ﻚ ﻣِﻦ ِﺟﻬ‪‬ﺔ ‪‬ﺣﺼ‪‬ﻮﻝ ﺍﳌﹶﻼﻝ ﹶﻟ ‪‬ﻪ‪ ،‬ﻭﻟﹶﻔﻈﻪ ﻋِﻨﺪ ﺍﺑﻦ ﹶﺃﺑِـﻲ ﺩﺍ ‪‬ﻭ ‪‬ﺩ ﺃﹶﻳـﻀ‪‬ﺎ‬ ‫‪‬ﻳ ‪‬ﺪ ﹼﻝ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﻛﹶﺮﺍﻫ‪‬ﺔ ﹶﺫِﻟ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ ﺑ‪‬ﻌﺪ ﺣِﲔ"‪.‬‬
‫ﺤﺒ‪‬ﻮ ﹶﻥ ﺃﹶﻥ ‪‬ﻳﻜﹸﻮﻥ ﻳ‪‬ﻘﺮ‪‬ﺃ ﺍﻟ ‪‬‬
‫"ﻛﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ِ‬
‫ﺻ ِﻐ ‪‬ﲑﺍ‪ ،‬ﻓﹶﻌﺎﺑ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻴ ِﻪ ﻓﹶﻘﺎ ﹶﻝ‪ :‬ﻣـﺎ‬
‫ﺻﺤِﻴﺢ ﻋ‪‬ﻦ ﺍﻷَﺷﻌ‪‬ﺚ ﺑﻦ ﻗﹶﻴﺲ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﻡ ﻏﹸﻼﻣ‪‬ﺎ ‪‬‬ ‫ﺝ ِﺑﺈِﺳﻨﺎ ٍﺩ ‪‬‬‫ﻭﺃﹶﺧ ‪‬ﺮ ‪‬‬
‫ﻚ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺃﹶﺩﻋ‪‬ﻰ ِﺇﻟﹶﻰ ﹸﺛﺒ‪‬ﻮﺗﻪ ﻭ ‪‬ﺭﺳ‪‬ﻮﺧﻪ ﻋِﻨﺪﻩ‪ ،‬ﻛﹶﻤﺎ‬ ‫ﹶﻗﺪ‪‬ﻣﺘﻪ‪ ،‬ﻭﹶﻟﻜِﻦ ﹶﻗ ‪‬ﺪ ‪‬ﻣ ‪‬ﻪ ﺍﻟﻘﹸﺮﺁﻥ‪.‬ﻭ ‪‬ﺣﺠ‪‬ﺔ ﻣ‪‬ﻦ ﺃﹶﺟﺎ ‪‬ﺯ ﹶﺫِﻟ ‪‬‬
‫ﺐ ﺃﹶﻥ‬
‫ﺤ ‪‬‬
‫ﺶ ﻓِﻲ ﺍﳊﹶﺠﺮ‪.‬ﻭﻛﹶﻼﻡ ‪‬ﺳﻌِﻴﺪ ﺑﻦ ‪‬ﺟﺒ‪‬ﲑ ‪‬ﻳ ‪‬ﺪ ﹼﻝ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻳ‪‬ﺴ‪‬ﺘ ‪‬‬ ‫ﺼﻐ‪‬ﺮ ﻛﺎﻟﻨ‪‬ﻘ ِ‬ ‫ﻳ‪‬ﻘﺎﻝ ﺍﻟ‪‬ﺘ ‪‬ﻌﻠﱡﻢ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺹ‬
‫ﻚ ﻳ‪‬ﺨ‪‬ﺘﻠِﻒ ﺑِﺎﻷَﺷﺨﺎ ِ‬ ‫ﳊ ‪‬ﻖ ﹶﺃ ﱠﻥ ﹶﺫِﻟ ‪‬‬
‫ﳉ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ﺍﻟﺘ‪‬ﺪﺭِﻳﺞ‪ ،‬ﻭﺍ ﹶ‬
‫ﺼِﺒ ‪‬ﻲ ﹶﺃ ‪‬ﻭ ﹰﻻ ‪‬ﻣ ‪‬ﺮﱠﻓﻬ‪‬ﺎ ﹸﺛ ‪‬ﻢ ﻳ‪‬ﺆﺧ‪‬ﺬ ﺑِﺎ ﹶ‬
‫ﻳ‪‬ﺘﺮ‪‬ﻙ ﺍﻟ ‪‬‬
‫‪١٣٢‬‬
‫ﻭﺍﻟﱠﻠ ‪‬ﻪ ﺃﹶﻋﻠﹶﻢ‪.‬‬
‫ﻭﺃﻣﺎ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﻘﺪ ﺳﺎﺭﻭﺍ ﺍﳌﺴﺎﺭ ﻧﻔﺴﻪ‪ ،‬ﻭﻣﺸﻮﺍ ﺍﻟﻄﺮﻳﻖ ﻧﻔـﺴﻪ‪،‬‬
‫ﻓﻘﺪ ﺟﺎﺀ ﰲ ﻣﻘﺪﻣﺔ ﻛﺘﺎﺏ ﺍﳌﻌﻠﻤﲔ ﻻﺑﻦ ﺳﺤﻨﻮﻥ‪ :‬ﺃﻥ ﺍﻟﻘﺎﺿﻲ ﺍﻟﻮﺭﻉ ﻋﻴﺴﻰ ﺑﻦ ﻣـﺴﻜﲔ‬
‫ﻛﺎﻥ ﻳﻘﺮﺉ ﺑﻨﺎﺗﻪ ﻭﺣﻔﻴﺪﺍﺗﻪ ‪ ..‬ﻗﺎﻝ ﻋﻴﺎﺽ‪ :‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺑﻌﺪ ﺍﻟﻌﺼﺮ ﺩﻋﺎ ﺍﻧﺘﻴﻪ ﻭﺑﻨـﺎﺕ ﺃﺧﻴـﻪ‬
‫ﻟﻴﻌﻠﻤﻬﻦ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻌﻠﻢ‪ ،‬ﻭﻛﺬﻟﻚ ﻛﺎﻥ ﻳﻔﻌﻞ ﻗﺒﻠﻪ ﻓﺎﺗﺢ ﺻﻘﻠﻴﺔ ‪ -‬ﺃﺳﺪ ﺑﻦ ﺍﻟﻔﺮﺍﺕ ‪ -‬ﺑﺎﺑﻨﺘـﻪ‬
‫ﺃﲰﺎﺀ ﺍﻟﱵ ﻧﺎﻟﺖ ﻣﻦ ﺍﻟﻌﻠﻢ ﺩﺭﺟﺔ ﻛﺒﲑﺓ "‬
‫‪ -٢‬ﺃﺟﺮ ﺍﻟﻮﺍﻟﺪﻳﻦ ﰲ ﺗﻌﻠﻴﻢ ﺍﻟﻘﺮﺁﻥ ‪:‬‬

‫‪ - ١٣٠‬ﻏﺬﺍﺀ ﺍﻷﻟﺒﺎﺏ ﰲ ﺷﺮﺡ ﻣﻨﻈﻮﻣﺔ ﺍﻵﺩﺍﺏ ‪(١٥٣ / ٢) -‬‬

‫‪ - ١٣١‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (٢٢٨٣)(٦٦٧ / ١) -‬ﻭﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪(٥٠٣٥) -‬‬
‫‪ - ١٣٢‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﺷﺮﺡ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ -‬ﻁ ﺩﺍﺭ ﺍﳌﻌﺮﻓﺔ ‪(٨٣ / ٩) -‬‬
‫‪٤٨‬‬
‫‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﺑ ‪‬ﺮ‪‬ﻳ ‪‬ﺪ ﹶﺓ ﺍ َﻷ ‪‬ﺳﹶﻠ ِﻤ ‪‬ﻲ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ :‬ﻣ ‪‬ﻦ ﹶﻗ ‪‬ﺮﹶﺃ ﺍﹾﻟﻘﹸـﺮ‪‬ﺁ ﹶﻥ‬
‫ﺲ‪ ،‬ﻭ‪‬ﻳ ﹾﻜﺴ‪‬ﻰ ﻭ‪‬ﺍِﻟ ‪‬ﺪ‪‬ﻳ ِﻪ‬ ‫ﺸ ‪‬ﻤ ِ‬ ‫ﺿ ‪‬ﻮ ِﺀ ﺍﻟ ‪‬‬‫ﺿ ‪‬ﻮ ُﺀ ‪‬ﻩ ِﻣﹾﺜ ﹸﻞ ‪‬‬
‫ﺲ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ﺗ‪‬ﺎﺟ‪‬ﺎ ِﻣﻦ‪ ‬ﻧ‪‬ﻮ ٍﺭ ‪‬‬
‫‪‬ﻭ‪‬ﺗ ‪‬ﻌﱠﻠ ‪‬ﻤ ‪‬ﻪ ‪‬ﻭ ‪‬ﻋ ِﻤ ﹶﻞ ِﺑ ِﻪ ﹸﺃﹾﻟِﺒ ‪‬‬
‫‪١٣٣‬‬
‫‪‬ﺣﱠﻠﺘ‪‬ﺎ ِﻥ ﹶﻻ ‪‬ﻳﻘﹸﻮ ‪‬ﻡ ِﺑ ِﻬﻤ‪‬ﺎ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﹶﻓ‪‬ﻴﻘﹸﻮﻻ ِﻥ‪ِ :‬ﺑﻤ‪‬ﺎ ﹸﻛﺴِﻴﻨ‪‬ﺎ ؟ ﹶﻓ‪‬ﻴﻘﹶﺎ ﹸﻝ‪ِ :‬ﺑﹶﺄ ‪‬ﺧ ِﺬ ‪‬ﻭﹶﻟ ِﺪ ﹸﻛﻤ‪‬ﺎ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ"‬
‫ﺴ ِﻤﻌ‪‬ﺘﻪ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺇ ﱠﻥ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ‪‬ﻳ ﹾﻠﻘﹶﻰ‬ ‫ﺖ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓ ‪‬‬ ‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﺑ ‪‬ﺮ‪‬ﻳ ‪‬ﺪ ﹶﺓ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﻭﻋﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺐ ﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ ﹶﻟ ‪‬ﻪ‪ :‬ﻫ ﹾﻞ ‪‬ﺗ ‪‬ﻌ ِﺮﹸﻓﻨِﻲ ؟ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪:‬‬
‫ﺸ ‪‬ﻖ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻗﹶ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ﻛﹶﺎﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ﺍﻟﺸ‪‬ﺎ ِﺣ ِ‬
‫ﲔ ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ‪‬ﻪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ِﺣ ‪‬‬
‫ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻋ ِﺮﻓﹸﻚ‪ ،‬ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ ﹶﻟ ‪‬ﻪ‪ :‬ﹶﺃﻧ‪‬ﺎ ﺻ‪‬ﺎ ِﺣﺒ‪‬ﻚ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹸﻥ ﺍﱠﻟﺬِﻱ ﹶﺃ ﹾﻇ ‪‬ﻤ ﹾﺄﺗ‪‬ﻚ ﻓِﻲ ﺍﹾﻟ ‪‬ﻬﻮ‪‬ﺍﺟِﺮ‪ ،‬ﻭﹶﺃ ‪‬ﺳ ‪‬ﻬﺮ‪‬ﺕ ﹶﻟ‪‬ﻴﻠﹶـﻚ‪،‬‬
‫ﻚ‬
‫‪‬ﻭِﺇ ﱠﻥ ﹸﻛ ﱠﻞ ﺗ‪‬ﺎ ِﺟ ٍﺮ ِﻣ ‪‬ﻦ ‪‬ﻭﺭ‪‬ﺍ ِﺀ ِﺗﺠ‪‬ﺎ ‪‬ﺭِﺗ ِﻪ‪ ،‬ﻭِﺇﻧ‪‬ﻚ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ِﻣ ‪‬ﻦ ‪‬ﻭﺭ‪‬ﺍ ِﺀ ﹸﻛ ﱢﻞ ِﺗﺠ‪‬ﺎ ‪‬ﺭ ٍﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﻴ ‪‬ﻌﻄﹶـﻰ ﺍﹾﻟ ‪‬ﻤﻠﹾـ ‪‬‬
‫ﺝ ﺍﹾﻟ ‪‬ﻮﻗﹶﺎ ِﺭ‪ ،‬ﻭ‪‬ﻳ ﹾﻜﺴ‪‬ﻰ ﻭ‪‬ﺍِﻟﺪ‪‬ﺍ ‪‬ﻩ ‪‬ﺣﱠﻠﺘ‪‬ـ‪‬ﻴ ِﻦ‪ ،‬ﹶﻻ ‪‬ﻳﻘﹸـﻮ ‪‬ﻡ‬ ‫ﺿ ‪‬ﻊ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﹾﺃ ِﺳ ِﻪ ﺗ‪‬ﺎ ‪‬‬ ‫ﺸﻤ‪‬ﺎِﻟ ِﻪ‪ ،‬ﻭﻳ‪‬ﻮ ‪‬‬
‫ﺨ ﹾﻠ ‪‬ﺪ ِﺑ ِ‬‫ِﺑ‪‬ﻴﻤِﻴِﻨ ِﻪ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ‪ ،‬ﹶﻓ‪‬ﻴﻘﹸﻮﻻ ِﻥ‪ِ :‬ﺑ ‪‬ﻢ ﹸﻛﺴِﻴﻨ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﻴﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ‪ِ :‬ﺑﹶﺄ ‪‬ﺧ ِﺬ ‪‬ﻭﹶﻟ ِﺪ ﹸﻛﻤ‪‬ﺎ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ‪ ،‬ﺛﹸـ ‪‬ﻢ‬
‫ﺻﻌ‪‬ﻮ ٍﺩ ﻣ‪‬ﺎ ﺩ‪‬ﺍ ‪‬ﻡ ‪‬ﻳ ﹾﻘ ‪‬ﺮﹸﺃ ﻫ‪‬ـﺬ‪‬ﺍ ﻛﹶـﺎ ﹶﻥ‪ ،‬ﹶﺃ ‪‬ﻭ‬ ‫ﺠ‪‬ﻨ ِﺔ ‪‬ﻭ ﹸﻏ ‪‬ﺮِﻓﻬ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻓِﻲ ‪‬‬
‫ﺝ ﺍﹾﻟ ‪‬‬
‫ﺻ ‪‬ﻌ ‪‬ﺪ ﻓِﻲ ‪‬ﺩ ‪‬ﺭ ِ‬
‫‪‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻪ‪ :‬ﺍ ﹾﻗﺮ‪‬ﹾﺃ ﻭ‪‬ﺍ ‪‬‬
‫‪١٣٤‬‬
‫ﻼ‪.‬‬ ‫‪‬ﺗ ‪‬ﺮﺗِﻴ ﹰ‬
‫ﺴ ِﻤ ‪‬ﻌ‪‬ﺘ ‪‬ﻪ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺗ ‪‬ﻌﱠﻠﻤ‪‬ﻮﺍ ﺳ‪‬ﻮ ‪‬ﺭ ﹶﺓ ﺍﹾﻟ‪‬ﺒﻘﹶـ ‪‬ﺮ ِﺓ ؛ ﻓﹶـِﺈ ﱠﻥ‬ ‫ﺖ ﺟ‪‬ﺎِﻟﺴ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑ ‪‬ﺮ‪‬ﻳ ‪‬ﺪ ﹶﺓ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺖ ﺳ‪‬ﺎ ‪‬ﻋ ﹰﺔ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﺗ ‪‬ﻌﱠﻠﻤ‪‬ﻮﺍ‬ ‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻌﻬ‪‬ﺎ ﺍﹾﻟ‪‬ﺒ ﹶﻄﹶﻠ ﹸﺔ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﺛ ‪‬ﻢ ‪‬ﺳ ﹶﻜ ‪‬‬ ‫ﺴ ‪‬ﺮ ﹲﺓ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﹶﺃ ‪‬ﺧ ﹶﺬﻫ‪‬ﺎ ‪‬ﺑ ‪‬ﺮ ﹶﻛ ﹲﺔ ‪‬ﻭ‪‬ﺗ ‪‬ﺮ ﹶﻛﻬ‪‬ﺎ ‪‬ﺣ ‪‬‬
‫ﻼ ِﻥ ﺻ‪‬ﺎ ِﺣ‪‬ﺒﻬ‪‬ﻤ‪‬ﺎ ﻳ‪‬ـ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎﻣ‪‬ـ ِﺔ ﹶﻛﹶﺄ‪‬ﻧ ‪‬ﻬﻤ‪‬ـﺎ‬ ‫ﺳ‪‬ﻮ ‪‬ﺭ ﹶﺓ ﺍﹾﻟ‪‬ﺒ ﹶﻘ ‪‬ﺮ ِﺓ‪ ،‬ﻭ‪‬ﺁ ِﻝ ِﻋ ‪‬ﻤﺮ‪‬ﺍ ﹶﻥ ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ﺍﻟ ‪‬ﺰ ‪‬ﻫﺮ‪‬ﺍﻭ‪‬ﺍ ِﻥ ‪‬ﻳ ِﻈ ﱠ‬
‫ﲔ‬‫ﻑ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁﻥﹶ ‪‬ﻳ ﹾﻠﻘﹶﻰ ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ‪‬ﻪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ِﺣ ‪‬‬‫ﺻﻮ‪‬ﺍ ‪‬‬ ‫ﹶﻏﻤ‪‬ﺎ ‪‬ﻣﺘ‪‬ﺎ ِﻥ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﻏﻴ‪‬ﺎ‪‬ﻳﺘ‪‬ﺎ ِﻥ‪ ،‬ﹶﺃ ‪‬ﻭ ِﻓ ‪‬ﺮﻗﹶﺎ ِﻥ ِﻣ ‪‬ﻦ ﹶﻃ‪‬ﻴ ٍﺮ ‪‬‬
‫ﻚ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﹶﺃﻧ‪‬ـﺎ‬
‫ﺐ‪.‬ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ ﹶﻟ ‪‬ﻪ‪ :‬ﻫ ﹾﻞ ‪‬ﺗ ‪‬ﻌ ِﺮﹸﻓﻨِﻲ ؟ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻋ ِﺮﹸﻓ ‪‬‬ ‫ﺸ ‪‬ﻖ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﻗ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ﻛﹶﺎﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ﺍﻟﺸ‪‬ﺎ ِﺣ ِ‬ ‫‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﻚ‪ ،‬ﻭِﺇ ﱠﻥ ﹸﻛ ﱠﻞ ﺗ‪‬ـﺎ ِﺟ ٍﺮ ﻣِـ ‪‬ﻦ ‪‬ﻭﺭ‪‬ﺍ ِﺀ‬ ‫ﺕ ﹶﻟ‪‬ﻴﹶﻠ ‪‬‬
‫ﻚ ﻓِﻲ ﺍﹾﻟ ‪‬ﻬﻮ‪‬ﺍ ِﺟ ِﺮ ‪‬ﻭﹶﺃ ‪‬ﺳ ‪‬ﻬ ‪‬ﺮ ‪‬‬ ‫ﻚ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹸﻥ ﺍﱠﻟﺬِﻱ ﹶﺃ ﹾﻇ ‪‬ﻤﺄﹾ‪‬ﺗ ‪‬‬ ‫ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ‪‬‬
‫ﺸﻤ‪‬ﺎِﻟ ِﻪ‪ ،‬ﻭﻳ‪‬ﻮﺿ‪‬ـ ‪‬ﻊ‬‫ﺨ ﹾﻠ ‪‬ﺪ ِﺑ ِ‬‫ﻚ ِﺑ‪‬ﻴﻤِﻴِﻨ ِﻪ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻚ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ِﻣ ‪‬ﻦ ‪‬ﻭﺭ‪‬ﺍ ِﺀ ﻛﹸ ﱢﻞ ِﺗﺠ‪‬ﺎ ‪‬ﺭ ٍﺓ ﹶﻓ‪‬ﻴ ‪‬ﻌﻄﹶﻰ ﺍﹾﻟ ‪‬ﻤ ﹾﻠ ‪‬‬
‫ِﺗﺠ‪‬ﺎ ‪‬ﺭِﺗ ِﻪ‪ ،‬ﻭِﺇ‪‬ﻧ ‪‬‬
‫ﺝ ﺍﹾﻟ ‪‬ﻮﻗﹶﺎ ِﺭ‪ ،‬ﻭ‪‬ﻳ ﹾﻜﺴ‪‬ﻰ ﻭ‪‬ﺍِﻟﺪ‪‬ﺍ ‪‬ﻩ ‪‬ﺣﱠﻠ‪‬ﺘ‪‬ﻴ ِﻦ ﹶﻻ ‪‬ﻳ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹶﻻ ِﻥ‪ِ :‬ﺑ ‪‬ﻢ ﹸﻛﺴِﻴﻨ‪‬ﺎ‬ ‫‪‬ﻋﻠﹶﻰ ‪‬ﺭﹾﺃ ِﺳ ِﻪ ﺗ‪‬ﺎ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ ‪‬ﻭ ﹸﻏ ‪‬ﺮِﻓﻬ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ‬
‫ﺝ ﺍﹾﻟ ‪‬‬
‫ﺻ ‪‬ﻌ ‪‬ﺪ ﻓِﻲ ‪‬ﺩ ‪‬ﺭ ِ‬
‫‪‬ﻫﺬﹶﺍ ؟ ﹶﻓ‪‬ﻴﻘﹶﺎ ﹸﻝ‪ِ :‬ﺑﹶﺄ ‪‬ﺧ ِﺬ ‪‬ﻭﹶﻟ ِﺪ ﹸﻛﻤ‪‬ﺎ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ‪.‬ﹸﺛ ‪‬ﻢ ‪‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻪ‪ :‬ﺍ ﹾﻗﺮ‪‬ﹾﺃ ﻭ‪‬ﺍ ‪‬‬
‫‪١٣٥‬‬
‫ﻼ‪.‬‬ ‫ﺻﻌ‪‬ﻮ ٍﺩ ﻣ‪‬ﺎ ﺩ‪‬ﺍ ‪‬ﻡ ‪‬ﻳ ﹾﻘ ‪‬ﺮﹸﺃ‪ ،‬ﻫﺬ‪‬ﺍ ﻛﹶﺎ ﹶﻥ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺗ ‪‬ﺮﺗِﻴ ﹰ‬ ‫ﻓِﻲ ‪‬‬

‫‪١٣٣‬‬
‫‪-‬ﺍﳌﺴﺘﺪﺭﻙ ﻟﻠﺤﺎﻛﻢ )‪ (٢٠٨٦‬ﺣﺴﻦ‬
‫‪ - ١٣٤‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٣٠٦٦٨)(٤٧٤ / ١٥) -‬ﺣﺴﻦ‬
‫‪ - ١٣٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٣٣٣٨ (٢٢٩٥٠)(٦١٨ / ٧) -‬ﺣﺴﻦ‬
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‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ‪‬ﻬ ِﻞ ﺑﻦ ‪‬ﻣﻌ‪‬ﺎﺫِ ﺑﻦ ﹶﺃ‪‬ﻧﺲٍ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴﻪِ‪ ،‬ﻋ‪‬ﻦ ِﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻗﹶﺎ ﹶﻝ‪ ":‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ‪‬ﺒﺤ‪‬ﺎ ﹶﻥ ﺍﻟﱠﻠ ِﻪ ﺍﹾﻟ ‪‬ﻌﻈِﻴ ِﻢ ﺑ ‪‬‬
‫ﺲ ﺍﻟﱠﻠﻪ‪ ‬ﻭ‪‬ﺍِﻟ ‪‬ﺪ‪‬ﻳ ِﻪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎﻣ‪‬ـ ِﺔ‬
‫ﺠ‪‬ﻨﺔِ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻗ ‪‬ﺮﹶﺃ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ﹶﻓﹶﺄ ‪‬ﺣ ﹶﻜ ‪‬ﻤ ‪‬ﻪ ‪‬ﻭ ‪‬ﻋ ِﻤ ﹶﻞ ِﺑﻤ‪‬ﺎ ﻓِﻴ ِﻪ ﹶﺃﹾﻟ‪‬ﺒ ‪‬‬
‫ﺱ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﹶﻟ ‪‬ﻪ ﹶﻏ ‪‬ﺮ ‪‬‬
‫‪١٣٦‬‬
‫ﺴ ‪‬ﻦ ِﻣ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ‪‬ﻤ ِﺮ"‬ ‫ﺿ ‪‬ﻮ ُﺀ ‪‬ﻩ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺗ‪‬ﺎﺟ‪‬ﺎ ‪‬‬
‫‪ -٣‬ﻓﻬﻢ ﺍﻟﻄﻔﻞ ﻟﻠﻘﺮﺁﻥ ‪:‬‬
‫ﻻ ﺑﺪ ﻟﻠﻤﺮﰊ ‪-‬ﺃﻭ ﺍﻟﻮﺍﻟﺪﻳﻦ‪ -‬ﺃﻥ ﻳﻬﺘﻤﺎ ﺃﺛﻨﺎﺀ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﺑﺸﺮﺡ ﻣﻮﺟﺰ ﺑﺴﻴﻂ ﻟﻠﻘﺮﺁﻥ‪،‬ﺣﱴ‬
‫ﺗﻔﺘﺢ ﻣﻌﺎﱐ ﺍﻟﻘﺮﺁﻥ ﻗﻠﺐ ﻭﻋﻘﻞ ﺍﻟﺼﻐﲑ‪ ،‬ﻭﻻ ﻳﻈ ‪‬ﻦ ﺃﺣﺪ ﺃﻥ ﺍﻟﻄﻔﻞ ﺻﻐﲑ‪ ،‬ﻓﻬﺬﺍ ﺍﻟﻄﻔﻞ ﺍﻟﺬﻱ‬
‫ﻳﻌﺪ‪‬ﻩ ﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ ﻻ ﻳﺴﺘﺤﻖ ﺍﻟﺸﺮﺡ ﻟﺼﻐﺮﻩ‪ ،‬ﻭﻻ ﻳﺴﺘﺤﻖ ﺍﻻﻫﺘﻤﺎﻡ ﺑﻌﻘﻠﻪ ﻟﻄﻔﻮﻟﺘﻪ‪ ،‬ﻫـﺬﺍ‬
‫ﺍﻟﻄﻔﻞ ﺍﻟﻌﺠﻴﺐ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﳜﺰﻥ ﻣﻦ ﺍﳌﻌﻠﻮﻣﺎﺕ ﻣﺎ ﳜﺰﻧﻪ ﺣﺎﺳﺐ ﺁﱄ ﻋـﺼﺮﻱ‪ ،‬ﻭﺇﻟﻴـﻚ‬
‫ﺍﻟﺪﻟﻴﻞ ‪:‬‬
‫ﺱ ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ " :‬ﺳﻠﹸﻮﻧِﻲ ‪‬ﻋ ‪‬ﻦ ﺳ‪‬ﻮ ‪‬ﺭ ِﺓ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ‪ ،‬ﻓﹶـِﺈﻧ‪‬ﻰ‬
‫ﺖ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﻣﹶﻠ‪‬ﻴ ﹶﻜ ﹶﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫‪١٣٧‬‬
‫ﺻ ِﻐ ‪‬ﲑ "‬
‫ﺕ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬‬‫ﹶﻗ ‪‬ﺮﹾﺃ ‪‬‬
‫ﺶ ‪‬ﺳﻌِﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ‪‬ﺒ‪‬ﻴ ٍﺮ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ‪ :‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ‬‫ﻱ‪ " :‬ﺳﺄﹶ ﹶﻝ ﹶﻓﺘ‪‬ﻰ ِﻣ ‪‬ﻦ ﹸﻗ ‪‬ﺮ‪‬ﻳ ٍ‬ ‫ﺠ ‪‬ﺰ ِﺭ ‪‬‬
‫ﻭﻗﹶﺎ ﹶﻝ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺣ ‪‬ﺮ ﹶﺓ ﺍﹾﻟ ‪‬‬
‫ﺖ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﹶﺃ ﹾﻗ ‪‬ﺮﹶﺃ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﺴ‪‬ﻮ ‪‬ﺭ ﹶﺓ‪ :‬ﺣﺘ‪‬ﻰ‬ ‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺗﻤ‪‬ﻨ‪‬ﻴ ‪‬‬
‫ﻑ‪ ،‬ﹶﻓِﺈﻧ‪‬ﻲ ِﺇﺫﹶﺍ ﹶﺃ‪‬ﺗ‪‬ﻴ ‪‬‬
‫ﺤ ‪‬ﺮ ‪‬‬ ‫ﻒ ‪‬ﺗ ﹾﻘ ‪‬ﺮﹸﺃ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﹶﻛ‪‬ﻴ ‪‬‬
‫ﺱ ﺍﻟ ‪‬ﺮ ‪‬ﺳ ﹸﻞ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﻮ ِﻣ ِﻬ ‪‬ﻢ‬‫ﺱ ﺍﻟ ‪‬ﺮ ‪‬ﺳ ﹸﻞ ‪‬ﻭ ﹶﻇﻨ‪‬ﻮﺍ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ﹸﻛ ِﺬﺑ‪‬ﻮﺍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﺣﺘ‪‬ﻰ ِﺇﺫﹶﺍ ﺍ ‪‬ﺳ‪‬ﺘ‪‬ﻴﹶﺄ ‪‬‬ ‫ِﺇﺫﹶﺍ ﺍ ‪‬ﺳ‪‬ﺘ‪‬ﻴﹶﺄ ‪‬‬
‫ﻀﺤ‪‬ﺎ ‪‬ﻙ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣﺰ‪‬ﺍ ِﺣ ٍﻢ‪ :‬ﻣ‪‬ـﺎ‬ ‫ﺼ ‪‬ﺪﻗﹸﻮ ‪‬ﻫ ‪‬ﻢ‪ ،‬ﻭ ﹶﻇ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ‪‬ﺳ ﹸﻞ ِﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺳ ﹶﻞ ﹶﻛ ﹶﺬﺑ‪‬ﻮﺍ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ ‪‬‬ ‫ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫‪١٣٨‬‬
‫ﺖ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ِﺇﻟﹶﻰ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤ ِﻦ ﻛﹶﺎ ﹶﻥ ﹶﻗﻠِﻴﻠﹰﺎ "‬ ‫ﻜﹸﺄ‪ ،‬ﹶﻟ ‪‬ﻮ ‪‬ﺭ ‪‬ﺣ ﹾﻠ ‪‬‬‫ﻂ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ‪‬ﻳ ‪‬ﺪ ‪‬ﻋﻰ ِﺇﻟﹶﻰ ِﻋ ﹾﻠ ٍﻢ ﹶﻓ‪‬ﻴ‪‬ﺘﹶﻠ ﱠ‬‫ﺖ ﻛﹶﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﹶﻗ ﱡ‬
‫‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺟ‪‬ﺎ ِﺀ ‪‬ﺑ ِﻦ ‪‬ﺣ‪‬ﻴ ‪‬ﻮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬ﻌﱢﻠ ‪‬ﻢ ﻭ‪‬ﹶﻟ ‪‬ﺪ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﺑ ِﻦ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ِﻟ ‪‬ﻤﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ‪ :‬ﹶﻗ ‪‬ﺪ ‪‬ﺗ ‪‬ﻌﱠﻠ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻭﹶﻟ ِﺪ‬
‫ﻀﻠﹶﺎﹶﻟ ِﺔ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ‪‬ﻳ ﹾﻘ ‪‬ﺮﹸﺃ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ﻟﹶﺎ ‪‬ﻳ ﹾﻔﻘﹶـ ‪‬ﻪ ﻓِﻴـ ِﻪ‪،‬‬ ‫‪‬ﻳﺰِﻳ ‪‬ﺪ ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹸﺔ‪ِ" :‬ﺇ ﱠﻥ ﹶﺃ ﹶﻏ ‪‬ﺮ ﺍﻟ ‪‬‬
‫‪١٣٩‬‬
‫ﺼِﺒ ‪‬ﻲ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ﹸﺓ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ‪ ،‬ﹶﻓ‪‬ﻴﺠ‪‬ﺎ ِﺩﻟﹸﻮ ﹶﻥ ِﺑ ِﻪ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ "‬
‫ﹶﻓ‪‬ﻴ ‪‬ﻌﱢﻠ ‪‬ﻤ ‪‬ﻪ ﺍﻟ ‪‬‬

‫‪ - ١٣٦‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ١٦٨٤٣)(١٢٧ / ١٥) -‬ﺣﺴﻦ ﻟﻐﲑﻩ‬

‫ﺤ‪‬ﻴ ِﻦ ِﻟ ﹾﻠﺤ‪‬ﺎ ِﻛ ِﻢ )‪ ( ٣١٣٥‬ﺻﺤﻴﺢ‬
‫ﺼﺤِﻴ ‪‬‬ ‫‪ - ١٣٧‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﺪ ‪‬ﺭ ‪‬ﻙ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫ﻱ )‪ ( ١٨٢٧٠‬ﺻﺤﻴﺢ‬ ‫‪ - ١٣٨‬ﺟ‪‬ﺎﻣِ ‪‬ﻊ ﺍﹾﻟ‪‬ﺒﻴ‪‬ﺎ ِﻥ ﻓِﻲ ‪‬ﺗ ﹾﻔ ِ‬
‫ﺴ ِﲑ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﻟِﻠ ﱠﻄ‪‬ﺒ ِﺮ ‪‬‬
‫‪ - ١٣٩‬ﹶﻓﻀ‪‬ﺎِﺋ ﹸﻞ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ِﻟ ﹾﻠﻘﹶﺎ ِﺳ ِﻢ ‪‬ﺑ ِﻦ ‪‬ﺳﻠﱠﺎ ٍﻡ )‪ ( ٣٠٣‬ﻓﻴﻪ ﺟﻬﺎﻟﺔ ‪ -‬ﺍﻟﻔﻘﻪ‪ :‬ﺍﻟﻔﻬﻢ ﻭﺍﻟﻔﻄﻨﺔ ﻭﺍﻟﻌﻠﻢ‬
‫‪٥٠‬‬
‫ﻀﻠﹶﺎﹶﻟ ِﺔ ﹶﻟ ‪‬ﺮ ‪‬ﺟ ﹲﻞ ‪‬ﻳ ﹾﻘ ‪‬ﺮﹸﺃ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭ ‪‬ﺟ ٍﻞ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛﻨ‪‬ﺎ ‪‬ﺟﻠﹸﻮﺳ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ  ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ" :‬ﺇ ﱠﻥ ﹶﺃﻏﹾﺮ‪‬ﻯ ﺍﻟ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺃﹶ ﹶﺓ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻣ ﹶﺔ ﹶﻓ‪‬ﻴﺠ‪‬ﺎ ِﺩﻟﹸﻮ ﹶﻥ ِﺑ ِﻪ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ‪" ١٤٠‬‬
‫ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹾﻔ ﹶﻘ ‪‬ﻪ ﻓِﻴ ِﻪ ﹶﻓ‪‬ﻴ ‪‬ﻌﱢﻠ ‪‬ﻤ ‪‬ﻪ ﺍﻟ ‪‬‬
‫ﺖ ﹶﻗ ‪‬ﻮﹶﻟ ‪‬ﻪ‪ ) :‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻫ ‪‬ﻢ ﻋ‪‬ـ ‪‬ﻦ ﺻ‪‬ـﻠﹶﺎِﺗ ِﻬ ‪‬ﻢ‬ ‫ﺖ ِﻟﹶﺄﺑِﻲ‪ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﺑﺘ‪‬ﺎ ‪‬ﻩ ﹶﺃ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬ ‫ﺐ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺼ ‪‬ﻌ ِ‬ ‫‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺖ‪،‬‬‫ﺲ ﺫﹶﺍ ‪‬ﻙ‪ِ ،‬ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ِﺇﺿ‪‬ﺎ ‪‬ﻋ ﹸﺔ ﺍﹾﻟ ‪‬ﻮﻗﹾـ ِ‬ ‫ﺴ ‪‬ﻪ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺙ ‪‬ﻧ ﹾﻔ ‪‬‬ ‫ﺤ ‪‬ﺪ ﹸ‬ ‫ﺴﻬ‪‬ﻮ ؟ ﹶﺃ‪‬ﻳﻨ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺳ‪‬ﺎﻫ‪‬ﻮ ﹶﻥ ( ﹶﺃ‪‬ﻳﻨ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
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‫ﺖ‪.‬‬ ‫‪‬ﻳ ﹾﻠﻬ‪‬ﻮ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻀِﻴ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻮ ﹾﻗ ‪‬‬
‫ﺻﻠﹶﺎِﺗ ِﻬ ‪‬ﻢ ﺳ‪‬ﺎﻫ‪‬ﻮ ﹶﻥ ﹶﺃﺳ‪‬ـ ‪‬ﻬ ‪‬ﻮ‬ ‫ﺖ‪ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﺑ ‪‬ﻪ ﺍﱠﻟﺬِﻳﻦ‪ ‬ﻫ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ‪‬‬ ‫ﺖ ﹶﺃﺑِﻲ ‪‬ﺳ ‪‬ﻌﺪ‪‬ﺍ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬ ‫ﺐ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳﹶﺄﹾﻟ ‪‬‬ ‫ﺼ ‪‬ﻌ ٍ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﻚ ؟ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﺍﻟﺴ‪‬ﺎﻫِﻲ ‪‬ﻋ ‪‬ﻦ‬ ‫ﺲ ﹸﻛﱡﻠﻨ‪‬ﺎ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹸﻞ ﹶﺫِﻟ ‪‬‬
‫ﺴ ِﻪ ؟ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ‪" :‬ﹶﺃ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬‫ﺚ ‪‬ﻧ ﹾﻔ ِ‬ ‫ﺻﻠﹶﺎِﺗ ِﻪ ‪‬ﺣﺪِﻳ ﹸ‬ ‫ﹶﺃ ‪‬ﺣ ِﺪﻧ‪‬ﺎ ﻓِﻲ ‪‬‬
‫ﺐ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ‪" :‬ﺗ ‪‬ﺮﻛﹸـ ‪‬ﻪ‬
‫ﺼ ‪‬ﻌ ‪‬‬‫ﻚ ﺍﻟﺴ‪‬ﺎ ِﻫﻲ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ "‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬‬ ‫ﺼﻠﱢﻴﻬ‪‬ﺎ ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ‪‬ﻭ ﹾﻗِﺘﻬ‪‬ﺎ‪ ،‬ﹶﻓ ﹶﺬِﻟ ‪‬‬
‫ﺻﻠﹶﺎِﺗ ِﻪ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬‬
‫‪‬‬
‫‪١٤٢‬‬
‫ﺼﻠﹶﺎ ﹶﺓ ﻓِﻲ ‪‬ﻣﻮ‪‬ﺍﻗِﻴِﺘﻬ‪‬ﺎ "‬
‫ﺍﻟ ‪‬‬
‫ﻭﺇﻟﻴﻚ ﳕﻮﺫﺟﺎ ﻋﻦ ﺩﻗﺔ ﻓﻬﻢ ﺍﻷﻃﻔﺎﻝ ﻟﻠﻘﺮﺁﻥ‪ ،‬ﻭﺣﺮﺻﻬﻢ ﻋﻠﻰ ﻓﻬﻤﻪ‪ ،‬ﺭﻭﻱ ﺃﻥ ﺍﳌﺄﻣﻮﻥ ﻛﺎﻥ‬
‫ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻭﻫﻮ ﺻﻐﲑ ﻋﻠﻰ ﺃﺳﺘﺎﺫﻩ ﺍﻟﻜﺴﺎﺋﻲ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﻋﺎﺩﺓ ﺍﻟﻜﺴﺎﺋﻲ ﺃﻥ ﻳﻄﺮﻕ ﺇﺫﺍ ﻗـﺮﺃ‬
‫ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﺈﺫﺍ ﺃﺧﻄﺄ ﺭﻓﻊ ﺭﺃﺳﻪ ﻧﺎﻇﺮﹰﺍ ﺇﻟﻴﻪ‪ ،‬ﻓﲑﺟﻊ ﺇﱃ ﺍﻟﺼﻮﺍﺏ‪ ،‬ﻓﻘﺮﺃ ﻳﻮﻣﺎ ﺍﳌـﺄﻣﻮﻥ ﺳـﻮﺭﺓ‬
‫ﺍﻟﺼﻒ‪ ،‬ﻭﳌﺎ ﻭﺻﻞ ﺇﱃ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪} :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ َﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ِﻟ ‪‬ﻢ ‪‬ﺗﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻣ‪‬ﺎ ﻟﹶـﺎ ‪‬ﺗ ﹾﻔ ‪‬ﻌﻠﹸـﻮ ﹶﻥ{ )‪(٢‬‬
‫ﺳﻮﺭﺓ ﺍﻟﺼﻒ‪ ،‬ﻓﺮﻓﻊ ﺍﻟﻜﺴﺎﺋﻲ ﺭﺃﺳﻪ‪ ،‬ﻓﻨﻈﺮ ﺍﳌﺄﻣﻮﻥ ﺇﻟﻴﻪ ﻭﻛﺮﺭ ﺍﻵﻳﺔ‪ ،‬ﻭﻫﻮ ﻳﻔﺘﺶ ﻋﻦ ﺧﻄﺌﻪ‪،‬‬
‫ﻼ‪:‬‬
‫ﻓﻮﺟﺪﻫﺎ ﺻﺤﻴﺤﺔ‪ ،‬ﻓﻤﻀﻰ ﰲ ﻗﺮﺍﺀﺗﻪ‪ ،‬ﻭﳌﺎ ﺍﻧﺼﺮﻑ ﺍﻟﻜﺴﺎﺋﻲ‪ ،‬ﺩﺧﻞ ﺍﳌﺄﻣﻮﻥ ﻋﻠﻰ ﺃﺑﻴﻪ ﻗﺎﺋ ﹰ‬
‫ﻫﻞ ﻭﻋﺪﺕ ﺍﻟﻜﺴﺎﺋﻲ ﺑﺸﻲﺀ؟ ﻗﺎﻝ‪ :‬ﻛﻴﻒ ﻋﻠﻤﺖ ﺑﺬﻟﻚ ﻳﺎ ﺑﲏ ؟ ﻓـﺄﺧﱪﻩ ﺑـﺎﻷﻣﺮ‪ ،‬ﻓـﺴ ‪‬ﺮ‬
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‫ﺍﻟﺮﺷﻴﺪ ﻟﻔﻄﻨﺔ ﺍﺑﻨﻪ‪ ،‬ﻭﺷﺪﺓ ﺫﻛﺎﺋﻪ ‪.‬‬
‫‪ -٤‬ﻛﻴﻒ ﻳﺆﺛﺮ ﺍﻟﻘﺮﺁﻥ ﰲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ ‪:‬‬

‫‪ - ١٤٠‬ﺟ‪‬ﺎ ِﻣ ‪‬ﻊ ‪‬ﺑﻴ‪‬ﺎ ِﻥ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ )‪ (١٤٣٢‬ﻓﻴﻪ ﺟﻬﺎﻟﺔ‬

‫‪ - ١٤١‬ﻣﺴﻨﺪ ﺃﰊ ﻳﻌﻠﻰ ﺍﳌﻮﺻﻠﻲ )‪ (٧٠٤‬ﺻﺤﻴﺢ‬
‫ﺻِﻠ ‪‬ﻲ )‪ ( ٦٧٨‬ﺻﺤﻴﺢ‬ ‫‪ - ١٤٢‬ﻣ ‪‬‬
‫ﺴ‪‬ﻨ ‪‬ﺪ ﹶﺃﺑِﻲ ‪‬ﻳ ‪‬ﻌﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬
‫‪ - ١٤٣‬ﺃﻃﻔﺎﻝ ﺍﳌﺴﻠﻤﲔ ﻛﻴﻒ ﺭﺑﺎﻫﻢ ﺍﻟﻨﱯ ﺍﻷﻣﲔ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ (٨ / ١) -‬ﻭﻣﻨﻬﺞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﺒﻮﻳﺔ ﻟﻠﻄﻔﻞ ﺹ‪٢٣٦‬‬
‫‪ ،٢٣٧-‬ﻭﱂ ﺃﺟﺪ ﻫﺬﻩ ﺍﻟﻘﺼﺔ‪ ،‬ﻓﺎﷲ ﺃﻋﻠﻢ ‪‬ﺎ ‪.‬‬
‫‪٥١‬‬
‫ﻟﻠﻘﺮﺁﻥ ﺗﺄﺛﺮ ﻛﺒﲑ ﻋﻠﻰ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﻋﺎﻣﺔ‪ ،‬ﻳﻬﺰﻫﺎ ﻭﳚﺬ‪‬ﺎ‪ ،‬ﻭﻳﻀﺮﺏ ﺃﻭﺗﺎﺭﻫـﺎ‪ ،‬ﻭﻛﻠﻤـﺎ‬
‫ﺍﺷﺘﺪﺕ ﺍﻟﻨﻔﺲ ﺻﻔﺎﺀ‪ ،‬ﻛﻠﻤﺎ ﺍﺯﺩﺍﺕ ﺗﺄﺛﺮﹰﺍ‪ ،‬ﻭﺍﻟﻄﻔﻞ ﺃﻗﻮﻯ ﺍﻟﻨﺎﺱ ﻭﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﺻﻔﺎﺀ‪ ،‬ﻭﻓﻄﺮﺗﻪ‬
‫ﻣﺎ ﺯﺍﻟﺖ ﻧﻘﻴﺔ‪ ،‬ﻭﺍﻟﺸﻴﻄﺎﻥ ﻣﺎ ﺯﺍﻝ ﰲ ﻛﺒﻮﺗﻪ ﲡﺎﻫﻬﺎ‪ ،‬ﻭﺇﺫﺍ ﺗﺄﻣﻠﻨﺎ ﺍﻵﻳﺎﺕ ﺍﳌﻜﻴـﺔ ﻭﺟـﺪﻧﺎﻧﺎ‬
‫ﻗﺼﺮﺓ‪ ،‬ﺗﺘﻨﺎﺳﺐ ﻣﻊ ﻧ َﹶﻔﺴٍﻪ ﺍﻟﻘﺼﲑ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﻗﺼﺎﺭ ﺍﻟﺴﻮﺭ‪ ،‬ﺍﻟﱵ ﺗﻘﺪﻡ ﻟﻠﻄﻔﻞ ﻣﻮﺿـﻮﻋﹰﺎ‬
‫ﻼ ﺑﻜﻠﻤﺎﺕ ﻗﻠﻴﻠﺔ‪ ،‬ﺳﻬﻠﺔ ﺍﳊﻔﻆ‪ ،‬ﻗﻮﻳﺔ ﺍﻟﺘﺄﺛﲑ‪ ،‬ﻭﺍﻟﻜﺎﺗﺐ ﺍﻷﺩﻳﺐ ﻣـﺼﻄﻔﻰ ﺻـﺎﺩﻕ‬ ‫ﻣﺘﻜﺎﻣ ﹰ‬
‫ﺍﻟﺮﺍﻓﻌﻲ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻓﺼ‪‬ﻞ ﻫﺬﺍ ﺍﻟﺒﻴﺎﻥ ﺑﺸﻜﻞ ﺃﻭﺳﻊ ﻓﻘﺎﻝ‪": ١٤٤‬ﺇﻥ ﳍﺬﻩ ﺍﻟﺴﻮﺭ ﺍﻟﻘﺼﺎﺭ ﻷﻣﺮﹰﺍ‪،‬‬
‫ﻭﺇﻥ ﳍﺎ ﰲ ﺍﻟﻘﺮﺁﻥ ﳊﻜﻤﺔ‪،‬ﻫﻲ ﻣﻦ ﺃﻋﺠﺐ ﻣﺎ ﻳﻨﺘﻬﻲ ﺇﻟﻴﻪ ﺍﻟﺘﺄﻣﻞ‪ ،‬ﺣﱴ ﻻ ﻳﻘﻊ ﻣﻦ ﺍﻟـﻨﻔﺲ ﺇﻻ‬
‫ﻣﻮﻗﻊ ﺍﻷﺩﻟﺔ ﺍﻹﳍﻴﺔ ﺍﳌﻌﺠﺰﺓ‪ ،‬ﻓﻬﻲ ﱂ ﺗﱰﻝ ﻣﺘﺘﺎﺑﻌﺔ‪ ،‬ﰲ ﻧﺴﻖ ﻭﺍﺣﺪ‪ ،‬ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘﺮﺗﻴﺐ‪ ،‬ﺍﻟﺬﻱ‬
‫ﺱ{‬‫ﺏ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺗﺮﺍﻩ ﰲ ﺍﳌﺼﺤﻒ‪،‬ﺇﺫ ﱂ ﻳﻜﻦ ﺃﻭﻝ ﻣﺎ ﻧﺰﻝ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻭﻻ ﺁﺧﺮﻩ ‪} -‬ﹸﻗ ﹾﻞ ﹶﺃﻋ‪‬ﻮ ﹸﺫ ِﺑ ‪‬ﺮ ‪‬‬
‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺎﺱ‪ ،‬ﰒ ﻫﻲ ﲜﻤﻠﺘﻬﺎ‪ ،‬ﻭﻋﻠﻰ ﺇﺣﺼﺎﺋﻬﺎ ﻻ ﺗﺒﻠﻎ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺃﻛﺜـﺮ ﻣـﻦ ﺟـﺰﺀ‬
‫ﻼ ﻭﻛﺜﲑﹰﺍ‪ ،‬ﺣـﱴ ﻳﻨﺘـﻬﻲ ﺇﱃ‬ ‫ﻭﺍﺣﺪ‪ ،‬ﻭﺍﻟﻘﺮﺁﻥ ﻛﻠﻪ ﺛﻼﺛﻮﻥ ﺟﺰﺀﹰﺍ‪ ،‬ﻭﻫﻮ ﻳﺘﺴﻊ ﻣﻦ ﺑﻌﺪﻫﺎ ﻗﻠﻴ ﹰ‬
‫ﺍﻟﻄﻮﻝ‪ ،‬ﻓﻘﺪ ﻋﻠﻢ ﺍﷲ ﺃﻥ ﻛﺘﺎﺑﻪ ﺳﻴﺜﺒﺖ ﺍﻟﺪﻫﺮ‪ ،‬ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘﺮﺗﻴﺐ ﺍﳌﺘﺪﺍﻭﻝ ﻟﻠﺤﻔﻆ‪ ،‬ﺑﺄﺳﺒﺎﺏ‬
‫ﺃﻇﻬﺮﻫﺎ ﰲ ﺍﳌﻨﻔﻌﺔ ﻭﺃﻭﳍﺎ ﰲ ﺍﳌﱰﻟﺔ ﻫﺬﻩ ﺍﻟﺴﻮﺭ ﺍﻟﻘﺼﺎﺭ ﺍﻟﱵ ﲣﺮﺝ ﻣﻦ ﺍﻟﻜﻠﻤﺎﺕ ﺍﳌﻌﺪﻭﺩﺓ ﺇﱃ‬
‫ﺍﻵﻳﺎﺕ ﺍﻟﻘﻠﻴﻠﺔ‪ ،‬ﻭﺍﻟﱵ ﻫﻲ ﻣﻊ ﺫﻟﻚ ﺃﻛﺜﺮ ﻣﺎ ﲡﻲﺀ ﺁﻳﺎ‪‬ﺎ ﻋﻠﻰ ﻓﺎﺻﻠﺔ ﻗﻠﻴﻠﺔ‪ ،‬ﻣﻊ ﻗﺼﺮ ﻣﺎ ﺑـﲔ‬
‫ﺍﻟﻔﺎﺻﻠﺔ ﻭﺍﻟﻔﺎﺻﻠﺔ‪ ،‬ﻓﻜﻞ ﺁﻳﺔ ﰲ ﻭﺻﻔﻬﺎ‪ ،‬ﻛﺄ‪‬ﺎ ﺳﻮﺭﺓ ﻣﻦ ﻛﻠﻤﺎﺕ ﻗﻠﻴﻠﺔ ‪:‬‬
‫ﺲ ﺍﻟﻄﻔﻞ ﺍﻟﺼﻐﲑ ‪.‬‬‫‪ -‬ﻻ ﻳﻀﻴﻖ ‪‬ﺎ ‪‬ﻧ ﹶﻔ ‪‬‬
‫‪ -‬ﻭﻫﻲ ﺗﺘﻤﺎﺛﻞ ﰲ ﺫﺍﻛﺮﺗﻪ ‪‬ﺬﻩ ﺍﻟﻔﻮﺍﺻﻞ‪ ،‬ﺍﻟﱵ ﺗﺄﰐ ﻋﻠﻰ ﺣـﺮﻑ ﻭﺍﺣـﺪ‪ ،‬ﺃﻭ ﺣـﺮﻓﲔ ﺃﻭ‬
‫ﺣﺮﻭﻑ ﻗﻠﻴﻠﺔ ﻣﺘﻘﺎﺭﺑﺔ‪.‬‬
‫‪ -‬ﻓﻼ ﻳﺴﺘﻈﻬﺮ ﺍﻟﻄﻔﻞ ﺑﻌﺾ ﻫﺬﻩ ﺍﻟﺴﻮﺭ‪ ،‬ﺣﻰ ﻳﻠﺘﺌﻢ ﻧﻈﻢ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﻟﺴﺎﻧﻪ‪ ،‬ﻭﻳﺜﺒﺖ ﺃﺛﺮﻩ ﰲ‬
‫ﻧﻔﺴﻪ‪ ،‬ﻓﻼ ﻳﻜﻮﻥ ﺑﻌﺪ ﺇﻻ ﺃﻥ ﳝ ‪‬ﺮ ﻓﻴﻪ ﻣﺮ‪‬ﺍ‪.‬‬

‫‪- ١٤٤‬ﺗﺎﺭﻳﺦ ﺁﺩﺍﺏ ﺍﻟﻌﺮﺏ ‪٢٠٦/٢‬‬

‫‪٥٢‬‬
‫‪ -‬ﻭﻫﻮ ﻛﻠﻤﺎ ﺗﻘﺪﻡ ﻭﺟﺪﻩ ﺃﺳﻬﻞ ﻋﻠﻴﻪ‪ ،‬ﻭﻭﺟﺪ ﻟﻪ ﺧﺼﺎﺋﺺ ﺗﻌﻴﻨﻪ ﻋﻠﻰ ﺍﳊﻔﻆ‪ ،‬ﻭﻋﻠﻰ ﺇﺛﺒﺎﺕ‬
‫ﲔ ‪‬ﻭ ﹶﻻ‬
‫ﻣﺎ ﳛﻔﻆ‪ ،‬ﻓﻬﺬﺍ ﺍﳌﻌﲎ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ }:‬ﻭ‪‬ﻧ‪‬ﻨ ‪‬ﺰ ﹸﻝ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ِﺷﻔﹶﺎﺀ ‪‬ﻭ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹲﺔ ﱢﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﲔ ﹶﺇ ﱠﻻ ‪‬ﺧﺴ‪‬ﺎﺭ‪‬ﺍ{ )‪ (٨٢‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ‪.‬‬ ‫‪‬ﻳﺰِﻳ ‪‬ﺪ ﺍﻟﻈﱠﺎِﻟ ِﻤ ‪‬‬
‫ﻭﻫﻲ ﻟﻌﻤﺮ ﺍﷲ ﺭﲪﺔ ﻭﺃﻱ ﺭﲪﺔ‪ ،‬ﻭﺇﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﺗﺒﻠﻎ ﻋﺠﺒﹰﺎ ﻣﻦ ﻫﺬﺍ ﺍﳌﻌﲎ‪ ،‬ﻓﺘﺄﻣﻞ ﺳـﻮﺭﺓ‬
‫ﺱ{ )‪ (١‬ﺳـﻮﺭﺓ‬
‫ﺏ ﺍﻟﻨ‪‬ـﺎ ِ‬
‫ﰲ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﺃﻭﻝ ﻣﺎ ﳛﻔﻈﻪ ﺍﻷﻃﻔﺎﻝ ﻭﻫﻲ ﺳﻮﺭﺓ }ﹸﻗ ﹾﻞ ﹶﺃﻋ‪‬ﻮ ﹸﺫ ﺑِـ ‪‬ﺮ ‪‬‬
‫ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺍﻧﻈﺮ ﻛﻴﻒ ﺟﺎﺀﺕ ﰲ ﻧﻈﻤﻬﺎ ‪:‬‬
‫ﻛﻴﻒ ﺗﻜﺮﺭﺕ ﺍﻟﻔﺎﺻﻠﺔ ﻭﻫﻲ ﻟﻔﻈﺔ ﺍﻟﻨﺎﺱ؟!‬
‫ﻭﻛﻴﻒ ﻻ ﺗﺮﻯ ﰲ ﻓﻮﺍﺻﻠﻬﺎ ﺇﻻ ﻫﺬﺍ ﺍﳊﺮﻑ‪ :‬ﺍﻟﺴﲔ؟! ﺍﻟﺬﻱ ﻫﻮ ﺃﺷﺪ ﺍﳊـﺮﻭﻑ ﺻـﻔﲑﹰﺍ‪،‬‬
‫ﻭﺃﻃﺮ‪‬ﺎ ﻣﻮﻗﻌﹰﺎ ﻣﻦ ﲰﻊ ﺍﻟﻄﻔﻞ ﺍﻟﺼﻐﲑ‪ ،‬ﻭﺃﺑﻌﺜﻬﺎ ﻟﻨﺸﺎﻃﻪ ﻭﺍﺟﺘﻤﺎﻋﻪ ‪.‬‬
‫ﻭﻛﻴﻒ ﺗﻨﺎﺳﺐ ﻣﻘﺎﻃﻊ ﺍﻟﺴﻮﺭﺓ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ‪‬ﺎ‪ ،‬ﻣﻊ ﺗﺮﺩﺩ ﺍﻟﻨﻔﹶﺲ ﰲ ﺃﺻﻐﺮ ﻃﻔﻞ ﻳﻘﻮﻯ ﻋﻠﻰ‬
‫ﺍﻟﻜﻼﻡ‪ ،‬ﺣﱴ ﻛﺄ‪‬ﺎ ﲡﺮﻱ ﻣﻌﻪ‪ ،‬ﻭﻛﺄ‪‬ﺎ ﻓﺼ‪‬ﻠﺖ ﻋﻠﻰ ﻣﻘﺪﺍﺭﻩ؟!‬
‫ﻭﻛﻴﻒ ﻳﻄﺎﺑﻖ ﺍﻷﻣﺮ ﻛﻠﻪ‪ ،‬ﻣﻦ ﲨﻴﻊ ﺟﻬﺎﺗﻪ ﰲ ﺃﺣﺮﻓﻬﺎ ﻭﻧﻈﻤﻬﺎ ﻭﻣﻌﺎﻧﻴﻬﺎ؟!‬
‫ﰒ ﺍﻧﻈﺮ ﻛﻴﻒ ﳚﻲﺀ ﻣﺎ ﻓﻮﻗﻬﺎ ﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﻟﺬﻱ ﺃﺷﺮﻧﺎ ﺇﻟﻴﻪ ؟!‬
‫ﻭﻛﻴﻒ ﲤﺖ ﺍﳊﻜﻤﺔ ﰲ ﻫﺬﺍ ﺍﻟﺘﺮﺗﻴﺐ ﺍﻟﻌﺠﻴﺐ ؟!‬
‫ﻛﻞ ﺫﻟﻚ ﳛﺼﻞ ﻟﻠﻄﻔﻞ ﻭﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻣﻦ ﺗﻌﺎﻣﻞ ﻣﻊ ﺍﻷﻃﻔﺎﻝ ﻋﻨﺪ ﺣﻔﻈﻬـﻢ ﻟﻘـﺼﺎﺭ‬
‫ﺍﻟﺴﻮﺭ ﻳﺮﻯ ﺫﻟﻚ‪ ،‬ﻭﻳﻠﻤﺲ ﺫﻟﻚ ﺑﻴﺪﻳﻪ ‪.‬‬
‫ﻭﻫﺬﺍ ﳕﻮﺫﺝ ﻋﻤﻠﻲ ﻣﻦ ﺗﺄﺛﺮ ﺍﻷﻃﻔﺎﻝ ﺑﺎﻟﻘﺮﺁﻥ ‪:‬‬
‫ﺴ ﹸﻜ ‪‬ﻢ‬
‫ﷲ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪‬ﻋﻠﹶﻰ ‪‬ﻧِﺒ‪‬ﻴ ِﻪ  } ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﻗﹸﻮﺍ ﹶﺃ‪‬ﻧ ﹸﻔ ‪‬‬
‫ﺱ ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﻟﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍ ُ‬
‫‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺕ ﹶﻟ‪‬ﻴﹶﻠ ٍﺔ ‪ -‬ﹶﺃ ‪‬ﻭ ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ ‪‬ﻮ ٍﻡ‬
‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ﺫﹶﺍ ‪‬‬‫ﷲ  ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬‬ ‫‪‬ﻭﹶﺃ ‪‬ﻫﻠِﻴ ﹸﻜ ‪‬ﻢ ﻧ‪‬ﺎﺭ‪‬ﺍ { ]ﺍﻟﺘﺤﺮﱘ‪ [٦ :‬ﺗﻠﹶﺎﻫ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺤ ‪‬ﺮ ‪‬ﻙ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ﹶﻓﺘ‪‬ﻰ‪ ،‬ﹸﻗ ﹾﻞ‬ ‫ﺿ ‪‬ﻊ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﹸﻓﺆ‪‬ﺍ ِﺩ ِﻩ ﹶﻓِﺈﺫﹶﺍ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ‪‬ﺘ ‪‬‬ ‫ﺸﻴ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓ ‪‬ﻮ ‪‬‬‫ﺨ ‪‬ﺮ ﹶﻓﺘ‪‬ﻰ ‪‬ﻣ ‪‬ﻐ ِ‬‫‪ -‬ﹶﻓ ‪‬‬
‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻪ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﷲِ‪ ،‬ﹶﺃ ِﻣ ‪‬ﻦ ‪‬ﺑ‪‬ﻴِﻨﻨ‪‬ﺎ ﹶﻓﻘﹶـﺎ ﹶﻝ  ‪ :‬ﹶﺃﻣ‪‬ـﺎ‬ ‫ﺠ‪‬ﻨ ِﺔ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬ﻩ ﺑِﺎﹾﻟ ‪‬‬
‫ﷲ ﹶﻓﻘﹶﺎﹶﻟﻬ‪‬ﺎ ﹶﻓ‪‬ﺒ ‪‬‬
‫ﻟﹶﺎ ِﺇﹶﻟ ‪‬ﻪ ِﺇﻟﱠﺎ ﺍ ُ‬
‫‪١٤٥‬‬
‫ﻑ ‪‬ﻭﻋِﻴ ِﺪ { ]ﺇﺑﺮﺍﻫﻴﻢ‪" [١٤ :‬‬ ‫ﻑ ‪‬ﻣﻘﹶﺎﻣِﻲ ‪‬ﻭﺧ‪‬ﺎ ‪‬‬ ‫ﻚ ِﻟ ‪‬ﻤ ‪‬ﻦ ﺧ‪‬ﺎ ‪‬‬ ‫‪‬ﺳ ِﻤ ‪‬ﻌ‪‬ﺘ ‪‬ﻢ ﹶﻗ ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ﹶﺫِﻟ ‪‬‬

‫‪ - ١٤٥‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٧٢٠)(١٩٧ / ٢) -‬ﺣﺴﻦ‬

‫‪٥٣‬‬
‫ﻼ ﻭﻓﻬﻤﹰﺎ‪ ،‬ﻳﺴﺘﻄﻴﻊ ﻫﺬﺍ ﺍﻟﻄﻔﻞ ﺃﻥ ﳛـ ﱠﻞ‬
‫ﻭﻣﻦ ﺗﺄﺛﲑ ﺍﻟﻘﺮﺁﻥ ﰲ ﻧﻘﺲ ﺍﻟﻄﻔﻞ ﺣﻴﻨﻤﺎ ﻳﻌﺎﻳﺸﻪ ﺗﺮﺗﻴ ﹰ‬
‫ﻛﺜﲑﹰﺍ ﻣﻦ ﻣﺸﺎﻛﻠﻪ ﺍﻻﻋﺘﻘﺎﺩﻳﺔ ﻭﺍﻟﻨﻔﺴﻴﺔ‪ ،‬ﻭﺃﻥ ﻳﻘ ‪‬ﻮ ‪‬ﻡ ﺳﻠﻮﻛﻪ‪ ،‬ﻭﺃﻥ ﻳﻬـﺪﺉ ﻣـﻦ ﺍﻧﻔﻌﺎﻻﺗـﻪ‬
‫ﺍﻟﻌﺼﺒﻴﺔ‪ ،‬ﻭﺃﻥ ﻳﻮﺳ‪‬ﻊ ﻣﻦ ﺫﺍﻛﺮﺗﻪ‪ ،‬ﻭﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻧﺬﻛﺮﻫﺬﻩ ﺍﻟﻘـﺼﺔ ﺍﻟﻠﻄﻴﻔـﺔ ﰲ ﺑﺎ‪‬ـﺎ‬
‫ﻟﻠﻌﻼﻣﺔ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺍﻟﺸﻌﺮﺍﱐ ﺭﲪﻪ ﺍﷲ ﺣﻴﺚ ﻗﺎﻝ ‪":‬ﻛﺎﻥ ﺻﻮﺭﺓ ﻣﺎ ﻭﻗﻊ ﱄ ﻭﺃﻧـﺎ‬
‫ﺲ‬
‫ﺻﻐﲑ ﺃﱐ ﺗﻔﻜﺮﺕ ﻳﻮﻣﹰﺎ ﰲ ﺍﷲ ﻋ ‪‬ﺰ ﻭﺟ ﱠﻞ‪ ،‬ﻓﻘﺴﺘﻪ ﻋﻠﻰ ﻣﺎ ﺃﺗﻌﻘﻠﻪ‪ ،‬ﰒ ﺻـﺮﻓﺘﻪ ﺏ } ﻟﹶـ‪‬ﻴ ‪‬‬
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‫ﺼ ‪‬ﲑ{ )‪ (١١‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ‪".‬‬ ‫ﺴﻤِﻴ ‪‬ﻊ ﺍﻟ‪‬ﺒ ِ‬
‫ﹶﻛ ِﻤﹾﺜِﻠ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟ ‪‬‬
‫‪ -٥‬ﲟﺎﺫﺝ ﻣﻦ ﺣﻔﻈﺔ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺍﻷﻃﻔﺎﻝ ‪:‬‬
‫ﻫﺬﻩ ﳕﺎﺫﺝ ﻧﻀﻌﻬﺎ ﺑﲔ ﻳﺪﻱ ﺍﻟﻮﺍﻟﺪﻳﻦ‪ ،‬ﻟﺘﻜﻮﻥ ﺃﺩﺍﺓ ﻓﻌﺎﻟﺔ ﰲ ﺗﻨـﺸﻴﻂ ﺍﻟﻌﻘـﻮﻝ ﻭﲢﺮﻳﻜﻬـﺎ‬
‫ﻟﻠﺘﻐﺬﻱ ‪‬ﺎ ﺍﳌﻨﻬﻞ ﺍﻟﻌﺬﺏ ‪.‬‬
‫ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ﺭﲪﻪ ﺍﷲ‪ :‬ﺣﻔﻈﺖ ﺍﻟﻘﺮﺁﻥ ﻭﺃﻧـﺎ ﺍﺑـﻦ ﺳـﺒﻊ ﺳـﻨﲔ‪،‬‬ ‫ﺃ‪-‬‬
‫ﻭﺣﻔﻈﺖ ﺍﳌﻮﻃﺄ ﻭﺃﻧﺎ ﺍﺑﻦ ﻋﺸﺮ‪. ١٤٧‬‬
‫ﻭﻳﻘﻮﻝ ﺳﻬﻞ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺘﺴﺘﺮﻱ‪ :‬ﻣﻀﻴﺖ ﺇﱃ ﺍﻟﻜﺘﺎﺏ ﻓﺘﻌﻠﻤـﺖ ﺍﻟﻘـﺮﺁﻥ‬ ‫ﺏ‪-‬‬
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‫ﻭﺣﻔﻈﺘﻪ ﻭﺃﻧﺎ ﺍﺑﻦ ﺳﺖ ﺳﻨﲔ ﺃﻭ ﺳﺒﻊ ﺳﻨﲔ ‪.‬‬
‫ﺃﻣﺎ ﺍﺑﻦ ﺳﻴﻨﺎ ﻓﻠﻤﺎ ﺑﻠﻎ ﻋﺸﺮ ﺳﻨﲔ ﻣﻦ ﻋﻤﺮﻩ ﻛﺎﻥ ﻗﺪ ﺃﺗﻘﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﺰﻳﺰ ‪.١٤٩‬‬ ‫ﺕ‪-‬‬
‫ﻭﺃﻣﺎ ﺍﻹﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻓﻴﻘﻮﻝ ﺍﻟﺸﻴﺦ ﻳﺎﺳﲔ ﺍﳌﺮﺍﻛﺸﻲ ﻋﻨﻪ‪:‬‬ ‫ﺙ‪-‬‬
‫ﺭﺃﻳﺖ ﺍﻟﺸﻴﺦ ﻭﻫﻮ ﺍﺑﻦ ﻋﺸﺮ ﺳﻨﲔ ﺑﻨﻮﻯ‪ ،‬ﻭﺍﻟﺼﺒﻴﺎﻥ ﻳﻜﺮﻫﻮﻧﻪ ﻋﻠـﻰ ﺍﻟﻠﻌـﺐ‬ ‫ﺝ‪-‬‬
‫ﻣﻌﻬﻢ‪ ،‬ﻭﻫﻮ ﻳﻬﺮﺏ ﻣﻨﻬﻢ ﻭﻳﺒﻜﻲ ﻹﻛﺮﺍﻫﻬﻢ‪ ،‬ﻭﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﰲ ﺗﻠـﻚ ﺍﳊـﺎﻝ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻮﻗﻊ ﰲ ﻗﻠﱯ ﳏﺒﺘﻪ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﺟﻌﻠﻪ ﺃﺑﻮﻩ ﰲ ﺩﻛﺎﻥ‪ ،‬ﻓﺠﻌـﻞ ﻻ ﻳـﺸﺘﻐﻞ‬
‫ﺑﺎﻟﺒﻴﻊ ﻭﺍﻟﺸﺮﺍﺀ ﻋﻦ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺄﺗﻴﺖ ﻣﻌﻠﹼﻤﻪ ﻓﻮﺻﻴﺘﻪ ﺑﻪ‪ ،‬ﻭﻗﻠﺖ ﻟـﻪ‪ :‬ﺇﻧـﻪ‬
‫ﻳﺮﺟﻰ ﺃﻥ ﻳﻜﻮﻥ ﺃﻋﻠﻢ ﺃﻫﻞ ﺯﻣﺎﻧﻪ ﻭﺃﺯﻫﺪﻫﻢ‪ ،‬ﻭﻳﻨﺘﻔﻊ ﺍﻟﻨﺎﺱ ﺑـﻪ‪ ،‬ﻓﻘـﺎﻝ ﱄ‪:‬‬

‫‪ - ١٤٦‬ﰲ ﻛﺘﺎﺑﺔ ﺍﳌﻨﻦ ﺍﻟﻜﱪﻯ‬

‫‪ - ١٤٧‬ﻃﺒﻘﺎﺕ ﺍﳊﻔﺎﻅ ﻟﻠﺴﻴﻮﻃﻲ )ﺹ ‪(١٥٤‬‬
‫‪ - ١٤٨‬ﺇﺣﻴﺎﺀ ﻋﻠﻮﻡ ﺍﻟﺪﻳﻦ ‪٧٢/٣‬‬
‫‪ - ١٤٩‬ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ﻻﺑﻦ ﺧﻠﻜﺎﻥ ﻧﻘ ﹰ‬
‫ﻼ ﻋﻦ ﺻﻔﺤﺎﺕ ﻣﻦ ﺻﱪ ﺍﻟﻌﻠﻤﺎﺀ ﺹ‪١٥٢/١‬‬
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‫ﺃﻣﻨﺠ‪‬ﻢ ﺃﻧﺖ؟ ﻓﻘﻠﺖ‪ :‬ﻻ‪ ،‬ﻭﺇﳕﺎ ﺃﻧﻄﻘﲏ ﺍﷲ ﺑﺬﻟﻚ‪ .‬ﻗﺎﻝ‪ :‬ﻓﺬﻛﺮ ﺍﳌﻌﻠﹼـﻢ ﺫﻟـﻚ‬
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‫ﻟﻮﺍﻟﺪﻩ‪ ،‬ﻭﺣﺮﺹ ﻋﻠﻴﻪ ﺇﱃ ﺃﻥ ﺧﺘﻢ ﺍﻟﻘﺮﺁﻥ ﻭﻗﺪ ﻧﺎﻫﺰ ﺍﳊﻠﻢ‪.‬‬
‫‪ -٦‬ﻃﻔﻮﻟﺔ ﻋﺠﻴﺒﺔ ﰲ ﺣﻔﻆ ﺍﻟﻘﺮﺁﻥ ‪:‬‬
‫ﲔ ﹶﻗ ‪‬ﺪ ‪‬ﺣ ِﻤ ﹶﻞ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤ ﹾﺄﻣ‪‬ﻮ ِﻥ ﻗﹶـ ‪‬ﺪ‬
‫ﺻِﺒﻴ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃ ‪‬ﺭ‪‬ﺑ ِﻊ ِﺳِﻨ ‪‬‬
‫ﺖ ‪‬‬
‫ﻱ‪ " :‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﻮ ‪‬ﻫ ِﺮ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ‪‬‬
‫‪١٥١‬‬
‫ﻉ ‪‬ﻳ‪‬ﺒﻜِﻲ "‬ ‫ﻱ‪ ،‬ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﺇﺫﹶﺍ ﺟ‪‬ﺎ ‪‬‬
‫ﹶﻗ ‪‬ﺮﹶﺃ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ‪‬ﻭ‪‬ﻧ ﹶﻈ ‪‬ﺮ ﻓِﻲ ﺍﻟ ‪‬ﺮﹾﺃ ِ‬
‫ﺤﻤ‪‬ـ ِﺪ ﺑ‪‬ـ ِﻦ ‪‬ﻋﺒ‪‬ـ ِﺪ ﺍﻟـ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ‬ ‫ﺤ ‪‬ﻤ ٍﺪ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺿ ‪‬ﻲ ﹶﺃﺑ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﺖ ﺍﹾﻟﻘﹶﺎ ِ‬
‫ﻭﻗﺎﻝ ﺍﳋﻄﻴﺐ‪ " :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺉ‬
‫ﺖ ِﺇﻟﹶﻰ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ِﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤﻘﹾـ ِﺮ ِ‬
‫ﲔ‪ ،‬ﻭ ‪‬ﺣ ِﻤ ﹾﻠ ‪‬‬
‫ﺲ ِﺳِﻨ ‪‬‬ ‫ﺖ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ‪‬ﻭﻟِﻲ ‪‬ﺧ ‪‬ﻤ ‪‬‬ ‫ﺻ‪‬ﺒﻬ‪‬ﺎِﻧ ‪‬ﻲ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺣ ِﻔ ﹾﻈ ‪‬‬ ‫ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺉ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﺻ‪‬ـ ِﻐ ‪‬ﲑ‪،‬‬ ‫ﺴ ‪‬ﻤﻌ‪‬ﻮﺍ ﹶﻟ ‪‬ﻪ ﻓِﻴﻤ‪‬ﺎ ﹸﻗ ِﺮ ‪‬‬‫ﺿﺮِﻳ ‪‬ﻦ‪ :‬ﻟﹶﺎ ‪‬ﺗ ‪‬‬ ‫ﺾ ﺍﹾﻟﺤ‪‬ﺎ ِ‬ ‫ﲔ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ِﻟﹶﺄ ‪‬ﺳ ‪‬ﻤ ‪‬ﻊ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻭﻟِﻲ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻊ ِﺳِﻨ ‪‬‬
‫ﺉ‪ :‬ﺍ ﹾﻗ ‪‬ﺮﹾﺃ ﺳ‪‬ﻮ ‪‬ﺭ ﹶﺓ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺮﹾﺃ‪‬ﺗﻬ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍ ﹾﻗ ‪‬ﺮﹾﺃ ﺳ‪‬ﻮ ‪‬ﺭ ﹶﺓ ﺍﻟ‪‬ﺘ ﹾﻜﻮِﻳ ِﺮ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺮﹾﺃ‪‬ﺗﻬ‪‬ـﺎ‪،‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﻘ ِﺮ ِ‬
‫ﺉ‪ :‬ﺳ ‪‬ﻤﻌ‪‬ﻮﺍ‬ ‫ﻂ ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﻘ ِﺮ ِ‬ ‫ﺕ ﹶﻓ ﹶﻘ ‪‬ﺮﹾﺃ‪‬ﺗﻬ‪‬ﺎ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ﹶﺃ ﹾﻏﹶﻠ ﹾ‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ‪ :‬ﺍ ﹾﻗ ‪‬ﺮﹾﺃ ﺳ‪‬ﻮ ‪‬ﺭ ﹶﺓ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ‪‬ﺳﻠﹶﺎ ِ‬
‫ﺖ ﹶﺃﺑ‪‬ـﺎ‬ ‫ﺴﻌ‪‬ﻮ ٍﺩ ‪‬ﻳﻘﹸـﻮ ﹸﻝ‪ :‬ﺳ‪‬ـ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﺐ ﹶﺃﺑِﻲ ‪‬ﻣ ‪‬‬ ‫ﺖ ﹶﺃﺑ‪‬ﺎ ﺻ‪‬ﺎِﻟ ٍﺢ ﺻ‪‬ﺎ ِﺣ ‪‬‬ ‫ﹶﻟ ‪‬ﻪ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻬ ‪‬ﺪ ﹸﺓ ‪‬ﻋﹶﻠ ‪‬ﻲ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺕ ‪‬ﻋ ‪‬ﻦ ﹶﻇ ‪‬ﻬ ِﺮ ﹶﻗ ﹾﻠِﺒ ِﻪ‬‫ﺐ ِﻣ ‪‬ﻦ ِﺇ‪‬ﻧﺴ‪‬ﺎ ٍﻥ ‪‬ﻳ ﹾﻘ ‪‬ﺮﹸﺃ ﺳ‪‬ﻮ ‪‬ﺭ ﹶﺓ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ‪‬ﺳﻠﹶﺎ ِ‬‫ﺠ ‪‬‬ ‫ﺕ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﹶﺃ‪‬ﺗ ‪‬ﻌ ‪‬‬‫ﺴﻌ‪‬ﻮ ٍﺩ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ﹸﻔﺮ‪‬ﺍ ِ‬‫‪‬ﻣ ‪‬‬
‫ﺻ‪‬ﺒﻬ‪‬ﺎ ﹶﻥ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹸﻜ ‪‬ﻦ ﹸﻛ‪‬ﺘ‪‬ﺒ ‪‬ﻪ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻣﻠﹶﻰ ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ‬ ‫ﺴﻌ‪‬ﻮ ٍﺩ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ﹶﺃ ‪‬‬ ‫ﻂ ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﻭ ‪‬ﺣﻜﹶﻰ ﹶﺃ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬ﻐﹶﻠ ﹸ‬
‫ﻒ ِﺇﻟﱠﺎ ﻓِـﻲ‬ ‫ﺨ‪‬ﺘِﻠ ‪‬‬
‫ﺖ ِﺑﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣﻠﹶﻰ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬‫ﺐ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﻗﹸﻮِﺑﹶﻠ ‪‬‬
‫ﺖ ﺍﹾﻟ ﹸﻜ‪‬ﺘ ‪‬‬ ‫ﺻﹶﻠ ِ‬
‫ﺚ ‪‬ﻋ ‪‬ﻦ ﹶﻇ ‪‬ﻬ ِﺮ ﹶﻗ ﹾﻠِﺒ ِﻪ ﹶﻓﻠﹶﻤ‪‬ﺎ ‪‬ﻭ ‪‬‬‫ﻒ ‪‬ﺣﺪِﻳ ٍ‬ ‫ﹶﺃﹾﻟ ‪‬‬
‫‪١٥٢‬‬
‫ﺴ ‪‬ﲑ ٍﺓ "‬
‫ﺿ ‪‬ﻊ ‪‬ﻳ ِ‬
‫‪‬ﻣﻮ‪‬ﺍ ِ‬
‫‪ -٧‬ﻣﱴ ﻳﺒﺪﺃ ﺍﻟﻄﻔﻞ ﺑﺘﻌﻠﻢ ﺍﻟﻘﺮﺁﻥ ؟‬
‫ﺤ ‪‬ﺪﹸﺛ ‪‬ﻪ ِﺑﻬ‪‬ـﺬﹶﺍ‬
‫ﲔ‪ ،‬ﻳ ‪‬‬
‫ﺙ ِﺳِﻨ ‪‬‬ ‫ﺖ ﺑِﺎ‪‬ﺑﻨِﻲ ِﺇﹶﻟﻰ ﺍ‪‬ﺑ ِﻦ ‪‬ﺟ ‪‬ﺮﻳ‪ٍ ‬ﺞ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﹶﻗ ﱠﻞ ِﻣ ‪‬ﻦ ﹶﺛﻠﹶﺎ ِ‬
‫ﺻ ٍﻢ‪ " :‬ﹶﺫ ‪‬ﻫ‪‬ﺒ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﻋ‪‬ﺎ ِ‬
‫ﺚ ﻭ‪‬ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻓِﻲ ‪‬ﻫﺬﹶﺍ‬
‫ﺤﺪِﻳ ﹶ‬ ‫ﺼِﺒ ‪‬ﻲ ﺍﹾﻟ ‪‬‬
‫ﺱ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌﱠﻠ ‪‬ﻢ ﺍﻟ ‪‬‬‫ﺻ ٍﻢ‪ :‬ﻟﹶﺎ ‪‬ﺑ ﹾﺄ ‪‬‬
‫ﺚ ﻭ‪‬ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ " ‪‬ﻭﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﻋ‪‬ﺎ ِ‬
‫ﺤﺪِﻳ ِ‬
‫ﺍﹾﻟ ‪‬‬
‫ﺤ ِﻮ ِﻩ ‪.١٥٣‬‬
‫ﺴ ‪‬ﻦ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺍﻟ ‪‬‬

‫‪ - ١٥٠‬ﺍﳌﻨﻬﻞ ﺍﻟﻌﺬﺏ ﺍﻟﺮﻭﻱ ‪ (٢ / ١) -‬ﻭﻃﺒﻘﺎﺕ ﺍﻟﺸﺎﻓﻌﻴﺔ ﺍﻟﻜﱪﻯ ‪(٢٢٦ / ٨) -‬‬

‫ﻱ )‪( ١٥٤‬‬ ‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬ ‫‪ - ١٥١‬ﺍﹾﻟ ِﻜﻔﹶﺎ‪‬ﻳ ﹸﺔ ﻓِﻲ ِﻋ ﹾﻠ ِﻢ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ِﺔ ِﻟ ﹾﻠ ‪‬‬
‫ﺨﻄِﻴ ِ‬
‫ﻱ ) ‪( ١٥٥‬‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬ ‫‪ - ١٥٢‬ﺍﹾﻟ ِﻜﻔﹶﺎ‪‬ﻳ ﹸﺔ ﻓِﻲ ِﻋ ﹾﻠ ِﻢ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ِﺔ ِﻟ ﹾﻠ ‪‬‬
‫ﺨﻄِﻴ ِ‬
‫ﻱ <)‪( ١٥٣‬‬ ‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬ ‫‪ - ١٥٣‬ﺍﹾﻟ ِﻜﻔﹶﺎ‪‬ﻳ ﹸﺔ ﻓِﻲ ِﻋ ﹾﻠ ِﻢ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ِﺔ ِﻟ ﹾﻠ ‪‬‬
‫ﺨﻄِﻴ ِ‬
‫‪٥٥‬‬
‫ﺼِﺒ ‪‬ﻲ ؟ ‪-‬‬
‫ﺴ ‪‬ﻤ ‪‬ﻊ ﺍﻟـ ‪‬‬
‫ﺖ‪ :‬ﻣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬
‫ﺖ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ﻫ‪‬ﺎﺭ‪‬ﻭ ﹶﻥ ﹸﻗ ﹾﻠ ‪‬‬
‫ﻭﻋﻦ ﺃﹶﰊ ﺍﹾﻟﻘﹶﺎ ِﺳ ِﻢ ‪‬ﺑ ِﻦ ‪‬ﺑ ﹶﻜ‪‬ﻴ ٍﺮ ‪،‬ﻗﺎﻝ‪ :‬ﺳﹶﺄﹾﻟ ‪‬‬
‫‪١٥٤‬‬
‫ﻕ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺪ‪‬ﺍ‪‬ﺑ ِﺔ ﻭ‪‬ﺍﹾﻟ‪‬ﺒ ﹶﻘ ‪‬ﺮ ِﺓ "‬
‫ﻗﹶﺎ ﹶﻝ‪ِ" :‬ﺇﺫﹶﺍ ﹶﻓ ‪‬ﺮ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ‬
‫ﺴ ‪‬ﻤ ‪‬ﻊ ﺍﻟـ ‪‬‬
‫ﺤﻤ‪‬ﺎ ﹶﻝ‪ :‬ﻣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬
‫ﺖ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ﻫ‪‬ﺎﺭ‪‬ﻭ ﹶﻥ ﺍﹾﻟ ‪‬‬ ‫ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ﺍﻟ‪‬ﺘﻤِﻴ ِﻤ ‪‬ﻲ‪ :‬ﺳﹶﺄﹾﻟ ‪‬‬
‫‪١٥٥‬‬
‫ﺤﻤ‪‬ﺎ ِﺭ "‬
‫ﻕ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ‪‬ﺒ ﹶﻘ ‪‬ﺮ ِﺓ ﻭ‪‬ﺍﹾﻟ ِ‬
‫ﺚ ؟ ﻗﹶﺎ ﹶﻝ‪ِ" :‬ﺇﺫﹶﺍ ﹶﻓ ‪‬ﺮ ‪‬‬ ‫ﺤﺪِﻳ ﹶ‬ ‫ﺍﹾﻟ ‪‬‬
‫‪ -٨‬ﻣﻜﺎﻓﺄﺓ ﻟﻠﻤﻘﺮﺉ ﻭﺍﻟﻄﻔﻞ ‪:‬‬
‫ﺣﲔ ﺣﺬﻕ ﲪﺎﺩ ﺑﻦ ﺃﰊ ﺣﻨﻴﻔﺔ ﺭﲪﻪ ﺍﷲ ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ‪ ،‬ﻭﻫﺐ ﺃﺑﻮ ﺣﻨﻴﻔﺔ ﲬﺴﻤﺌﺔ ﺩﺭﻫﻢ ‪-‬‬
‫ﻭﻛﺎﻥ ﺍﻟﻜﺒﺶ ﻳ‪‬ﺸﺘﺮﻯ ﺑﺪﺭﻫﻢ ‪ -‬ﻭﺍﺳﺘﻜﺜﺮ ﺍﳌﻌﻠﻢ ﻫﺬﺍ ﺍﻟﺴﺨﺎﺀ‪ ،‬ﺇﺫ ﱂ ﻳﻌﻠﱢﻤﻪ ﺇﻻ ﺍﻟﻔﺎﲢﺔ‪ ،‬ﻓﻘﺎﻝ‬
‫ﺃﺑﻮ ﺣﻨﻴﻔﺔ‪ :‬ﻻ ﺗﺴﺘﺤﻘﺮ ﻣﺎ ﻋﻠﻤﺖ ﻭﻟﺪﻱ‪ ،‬ﻭﻟﻮ ﻛﺎﻥ ﻣﻌﻨﺎ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ ﻟـﺪﻓﻌﻨﺎﻩ ﺇﻟﻴـﻚ‪،‬‬
‫ﺗﻌﻈﻴﻤﹰﺎ ﻟﻠﻘﺮﺁﻥ ‪.١٥٦‬‬
‫ﺃﻣﺎ ﻣﻜﺎﻓﺄﺓ ﺍﻟﻄﻔﻞ‪ ،‬ﻓﻬﺬﺍ ﺍﻟﻘﺎﺋﺪ ﺍ‪‬ﺎﻫﺪ ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﺍﻷﻳﻮﰊ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻫﻮ ﰲ ﺧﻀﻢ‬
‫ﺍﳌﻌﺮﻛﺔ‪ ،‬ﻳﺘﺠ ‪‬ﻮ ﹸﻝ ﰲ ﺍﳌﻌﺴﻜﺮ‪ ،‬ﻓﻴﺠﺘﺎﺯ ﻋﻠﻰ ﺻﻐﲑ ﺑﲔ ﻳﺪﻱ ﺃﺑﻴـﻪ‪ ،‬ﻭﻫـﻮ ﻳﻘـﺮﺃ ﺍﻟﻘـﺮﺁﻥ‪،‬‬
‫ﻓﺎﺳﺘﺤﺴﻦ ﻗﺮﺍﺀﺗﻪ ﻓﻘﺮ‪‬ﺑﻪ‪ ،‬ﻭﺟﻌﻞ ﻟﻪ ﺣﻈ‪‬ﺎ ﻣﻦ ﺧﺎﺹ ﻃﻌﺎﻣﻪ‪ ،‬ﻭﻭﻗﻒ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺃﺑﻴﻪ ﺟـﺰﺀﺍ‬
‫‪١٥٧‬‬
‫ﻣﻦ ﻣﺰﺭﻋﺘﻪ ‪.‬‬
‫‪ -٩‬ﺍﳌﺪﺍﺭﺱ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺍﻟﺒﻼﺩ ﺍﻹﺳﻼﻣﻴﺔ ‪:‬‬
‫ﺃ‪ -‬ﺇﻗﺒﺎﻝ ﺍﻷﻃﻔﺎﻝ ﻋﻠﻰ ﺍﳌﺪﺍﺭﺱ ﺍﻟﻘﺮﺁﻧﻴﺔ‪:‬‬
‫ﺿﺎﻗﺖ ﺍﳌﺴﺎﺟﺪ ﺑﺎﻟﺼﺒﻴﺎﻥ ﺣﱴ ﺍﺿﻄﺮ ﺍﻟﻀﺤﺎﻙ ﺑﻦ ﻣﺰﺍﺣﻢ‪ -‬ﻣﻌﻠﻢ ﺍﻟﺼﺒﻴﺎﻥ ﻭﻣـﺆﺩ‪‬ﻢ‪ -‬ﺇﱃ‬
‫ﺃﻥ ﻳﻄﻮﻑ ﻋﻠﻰ ﲪﺎﺭ‪ ،‬ﻟﻴﺸﺮﻑ ﻋﻠﻰ ﻃﻼﻝ ﻣﻜﺘﺒﻪ‪ ،‬ﺍﻟﺬﻳﻦ ﺑﻠﻎ ﻋﺪﺩﻫﻢ ﺛﻼﺛﺔ ﺁﻻﻑ ﺻـﱯ‪،‬‬
‫ﻭﻛﺎﻥ ﻻ ﻳﺄﺧﺬ ﺃﺟﺮﹰﺍ ﻋﻠﻰ ﻋﻤﻠﻪ ‪.١٥٨‬‬

‫ﻱ )‪( ١٥٦‬‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬ ‫‪ - ١٥٤‬ﺍﹾﻟﻜِﻔﹶﺎ‪‬ﻳ ﹸﺔ ﻓِﻲ ِﻋ ﹾﻠ ِﻢ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ِﺔ ِﻟ ﹾﻠ ‪‬‬
‫ﺨﻄِﻴ ِ‬
‫ﻱ )‪(١٥٧‬‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬ ‫‪ - ١٥٥‬ﺍﹾﻟ ِﻜﻔﹶﺎ‪‬ﻳ ﹸﺔ ﻓِﻲ ِﻋ ﹾﻠ ِﻢ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ِﺔ ِﻟ ﹾﻠ ‪‬‬
‫ﺨﻄِﻴ ِ‬
‫‪ - ١٥٦‬ﻓﺘﺢ ﺑﺎﺏ ﺍﻟﻌﻨﺎﻳﺔ ﺹ ‪١٩‬‬
‫‪ - ١٥٧‬ﺍﻟﻨﻮﺍﺩﺭ ﺍﻟﺴﻄﺎﻧﻴﺔ ﺹ ‪٩‬‬
‫‪ - ١٥٨‬ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ‪ -‬ﺍﻟﺘﻨﻮﺧﻲ ‪ (٤١٩ / ١) -‬ﻭﺍﻷﻋﻼﻡ ﻟﻠﺰﺭﻛﻠﻲ ‪ (٢١٥ / ٣) -‬ﻭﺍﻟﻌﱪ ﰲ ﺧﱪ ﻣﻦ ﻏـﱪ ‪/ ١) -‬‬
‫‪ (٢٢‬ﻭﺍﻟﻮﺍﰲ ﺑﺎﻟﻮﻓﻴﺎﺕ ‪ (٢٥٨ / ٥) -‬ﻭﺳﲑ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ ‪ (٥٩٩ / ٤) -‬ﻭﺷﺬﺭﺍﺕ ﺍﻟﺬﻫﺐ ‪ -‬ﺍﺑـﻦ ﺍﻟﻌﻤـﺎﺩ ‪/ ١) -‬‬
‫‪(١١٩‬‬
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 ‫ﺏ‪-‬ﻫﻞ ﻳﺘﻌﻠﻢ ﺍﻟﻄﻔﻞ ﻣﻊ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻤﹰﺎ ﺁﺧﺮ؟‬
‫ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﺑﻦ ﺧﻠﺪﻭﻥ ﺭﲪﻪ ﺍﷲ‪" :‬ﺍﻋﻠﻢ ﺃﻥ ﺗﻌﻠﻴﻢ ﺍﻟﻮﻟﺪﺍﻥ ﻟﻠﻘﺮﺁﻥ ﺷﻌﺎﺭ ﻣﻦ ﺷﻌﺎﺋﺮ ﺍﻟﺪﻳﻦ‪،‬‬
‫ﺃﺧﺬ ﺑﻪ ﺃﻫﻞ ﺍﳌﻠﺔ ﻭﺩﺭﺟﻮﺍ ﻋﻠﻴﻪ ﰲ ﲨﻴﻊ ﺃﻣﺼﺎﺭﻫﻢ‪ ،‬ﳌﺎ ﻳﺴﺒﻖ ﻓﻴﻪ ﺇﱃ ﺍﻟﻘﻠﻮﺏ ﻣـﻦ ﺭﺳـﻮﺥ‬
‫ﺍﻹﳝﺎﻥ ﻭﻋﻘﺎﺋﺪﻩ ﻣﻦ ﺁﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ ﻭﺑﻌﺾ ﻣﺘﻮﻥ ﺍﻷﺣﺎﺩﻳﺚ‪ .‬ﻭﺻﺎﺭ ﺍﻟﻘﺮﺁﻥ ﺃﺻﻞ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﺬﻱ‬
‫ﻳﻨﺒﲏ ﻋﻠﻴﻪ ﻣﺎ ﳛﺼﻞ ﺑﻌﺪﻩ ﻣﻦ ﺍﳌﻠﻜﺎﺕ‪ .‬ﻭﺳﺒﺐ ﺫﻟﻚ ﺃﻥ ﺗﻌﻠﻴﻢ ﺍﻟﺼﻐﺮ ﺃﺷﺪ ﺭﺳـﻮﺧﹰﺎ ﻭﻫـﻮ‬
‫ﺃﺻﻞ ﳌﺎ ﺑﻌﺪﻩ‪ ،‬ﻷﻥ ﺍﻟﺴﺎﺑﻖ ﺍﻷﻭﻝ ﻟﻠﻘﻠﻮﺏ ﻛﺎﻷﺳﺎﺱ ﻟﻠﻤﻠﻜﺎﺕ‪ .‬ﻭﻋﻠﻰ ﺣـﺴﺐ ﺍﻷﺳـﺎﺱ‬
‫ﻭﺃﺳﺎﻟﻴﺒﻪ ﻳﻜﻮﻥ ﺣﺎﻝ ﻣﺎ ﻳﻨﺒﲏ ﻋﻠﻴﻪ‪ .‬ﻭﺍﺧﺘﻠﻔﺖ ﻃﺮﻗﻬﻢ ﰲ ﺗﻌﻠﻴﻢ ﺍﻟﻘﺮﺁﻥ ﻟﻠﻮﻟﺪﺍﻥ‪ ،‬ﺑﺎﺧﺘﻼﻓﻬﻢ‬
‫ﺑﺎﻋﺘﺒﺎﺭ ﻣﺎ ﻳﻨﺸﺄ ﻋﻦ ﺫﻟﻚ ﺍﻟﺘﻌﻠﻴﻢ ﻣﻦ ﺍﳌﻠﻜﺎﺕ‪ .‬ﻓﺄﻣﺎ ﺃﻫﻞ ﺍﳌﻐـﺮﺏ ﻓﻤﺬﻫﺒـﻬﻢ ﰲ ﺍﻟﻮﻟـﺪﺍﻥ‬
‫ﺍﻻﻗﺘﺼﺎﺭ ﻋﻠﻰ ﺗﻌﻠﻴﻢ ﺍﻟﻘﺮﺁﻥ ﻓﻘﻂ‪ ،‬ﻭﺃﺧﺬﻫﻢ ﺃﺛﻨﺎﺀ ﺍﳌﺪﺍﺭﺳﺔ ﺑﺎﻟﺮﺳﻢ ﻭﻣﺴﺎﺋﻠﻪ ﻭﺍﺧﺘﻼﻑ ﲪﻠﺔ‬
‫ﺍﻟﻘﺮﺁﻥ ﻓﻴﻪ‪ ،‬ﻻ ﳜﻠﻄﻮﻥ ﺫﻟﻚ ﺑﺴﻮﺍﻩ ﰲ ﺷﻲﺀ ﻣﻦ ﳎﺎﻟﺲ ﺗﻌﻠﻴﻤﻬﻢ‪ ،‬ﻻ ﻣﻦ ﺣﺪﻳﺚ ﻭﻻ ﻣـﻦ‬
‫ﻓﻘﻪ ﻭﻻ ﻣﻦ ﺷﻌﺮ ﻭﻻ ﻣﻦ ﻛﻼﻡ ﺍﻟﻌﺮﺏ‪ ،‬ﺇﱃ ﺃﻥ ﳛﺬﻕ ﻓﻴﻪ ﺃﻭ ﻳﻨﻘﻄﻊ ﺩﻭﻧﻪ‪ ،‬ﻓﻴﻜﻮﻥ ﺍﻧﻘﻄﺎﻋـﻪ‬
‫ﰲ ﺍﻟﻐﺎﻟﺐ ﺍﻧﻘﻄﺎﻋﹰﺎ ﻋﻦ ﺍﻟﻌﻠﻢ ﺑﺎﳉﻤﻠﺔ‪.‬‬
‫ﻭﻫﺬﺍ ﻣﺬﻫﺐ ﺃﻫﻞ ﺍﻷﻣﺼﺎﺭ ﺑﺎﳌﻐﺮﺏ ﻭﻣﻦ ﺗﺒﻌﻬﻢ ﻣﻦ ﻗﺮﻯ ﺍﻟﱪﺑﺮ‪ ،‬ﺃﻣﻢ ﺍﳌﻐﺮﺏ‪ ،‬ﰲ ﻭﻟـﺪﺍ‪‬ﻢ‬
‫ﺇﱃ ﺃﻥ ﳚﺎﻭﺯﻭﺍ ﺣﺪ ﺍﻟﺒﻠﻮﻍ ﺇﱃ ﺍﻟﺸﺒﻴﺒﺔ‪ .‬ﻭﻛﺬﺍ ﰲ ﺍﻟﻜﺒﲑ ﺇﺫﺍ ﺭﺍﺟﻊ ﻣﺪﺍﺭﺳﺔ ﺍﻟﻘﺮﺁﻥ ﺑﻌﺪ ﻃﺎﺋﻔﺔ‬
‫ﻣﻦ ﻋﻤﺮﻩ‪ .‬ﻓﻬﻢ ﻟﺬﻟﻚ ﺃﻗﻮﻡ ﻋﻠﻰ ﺭﺳﻢ ﺍﻟﻘﺮﺁﻥ ﻭﺣﻔﻈﻪ ﻣﻦ ﺳﻮﺍﻫﻢ‪ .‬ﻭﺃﻣﺎ ﺃﻫـﻞ ﺍﻷﻧـﺪﻟﺲ‬
‫ﻓﻤﺬﻫﺒﻬﻢ ﺗﻌﻠﻴﻢ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺣﻴﺚ ﻫﻮ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺬﻱ ﻳﺮﺍﻋﻮﻧﻪ ﰲ ﺍﻟﺘﻌﻠﻴﻢ‪ .‬ﺇﻻ ﺃﻧﻪ‬
‫ﻼ ﰲ ﺍﻟﺘﻌﻠـﻴﻢ‪ .‬ﻓـﻼ‬ ‫ﳌﺎ ﻛﺎﻥ ﺍﻟﻘﺮﺁﻥ ﺃﺻﻞ ﺫﻟﻚ ﻭﺃﺳﻪ ﻭﻣﻨﺒﻊ ﺍﻟﺪﻳﻦ ﻭﺍﻟﻌﻠﻮﻡ ﺟﻌﻠـﻮﻩ ﺃﺻـ ﹰ‬
‫ﻳﻘﺘﺼﺮﻭﻥ ﻟﺬﻟﻚ ﻋﻠﻴﻪ ﻓﻘﻂ‪ ،‬ﺑﻞ ﳜﻠﻄﻮﻥ ﰲ ﺗﻌﻠﻴﻤﻬﻢ ﻟﻠﻮﻟﺪﺍﻥ ﺭﻭﺍﻳـﺔ ﺍﻟـﺸﻌﺮ ﰲ ﺍﻟﻐﺎﻟـﺐ‬
‫ﻭﺍﻟﺘﺮﺳﻞ‪ ،‬ﻭﺃﺧﺬﻫﻢ ﺑﻘﻮﺍﻧﲔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺣﻔﻈﻬﺎ ﻭﲡﻮﻳﺪ ﺍﳋﻂ ﻭﺍﻟﻜﺘﺎﺏ‪.‬‬
‫ﻭﻻ ﲣﺘﺺ ﻋﻨﺎﻳﺘﻬﻢ ﰲ ﺍﻟﺘﻌﻠﻴﻢ ﺑﺎﻟﻘﺮﺁﻥ ﺩﻭﻥ ﻫﺬﻩ‪ ،‬ﺑﻞ ﻋﻨﺎﻳﺘﻬﻢ ﻓﻴﻪ ﺑﺎﳋﻂ ﺃﻛﺜﺮ ﻣﻦ ﲨﻴﻌﻬـﺎ‪،‬‬
‫ﺇﱃ ﺃﻥ ﳜﺮﺝ ﺍﻟﻮﻟﺪ ﻣﻦ ﻋﻤﺮ ﺍﻟﺒﻠﻮﻍ ﺇﱃ ﺍﻟﺸﺒﻴﺒﺔ‪ ،‬ﻭﻗﺪ ﺷﺪﺍ ﺑﻌﺾ ﺍﻟﺸﻲﺀ ﰲ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻟـﺸﻌﺮ‬
‫ﻭﺍﻟﺒﺼﺮ ‪‬ﻤﺎ‪ ،‬ﻭﺑﺮﺯ ﰲ ﺍﳋﻂ ﻭﺍﻟﻜﺘﺎﺏ ﻭﺗﻌﻠﻖ ﺑﺄﺫﻳﺎﻝ ﺍﻟﻌﻠﻢ ﻋﻠﻰ ﺍﳉﻤﻠﺔ‪ ،‬ﻟﻮ ﻛﺎﻥ ﻓﻴﻬﺎ ﺳـﻨﺪ‬
‫ﻟﺘﻌﻠﻴﻢ ﺍﻟﻌﻠﻮﻡ‪ .‬ﻟﻜﻨﻬﻢ ﻳﻨﻘﻄﻌﻮﻥ ﻋﻨﺪ ﺫﻟﻚ ﻻﻧﻘﻄﺎﻉ ﺳﻨﺪ ﺍﻟﺘﻌﻠﻴﻢ ﰲ ﺁﻓـﺎﻗﻬﻢ‪ ،‬ﻭﻻ ﳛـﺼﻞ‬

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‫ﺑﺄﻳﺪﻳﻬﻢ ﺇﻻ ﻣﺎ ﺣﺼﻞ ﻣﻦ ﺫﻟﻚ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻷﻭﻝ‪ .‬ﻭﻓﻴﻪ ﻛﻔﺎﻳﺔ ﳌﻦ ﺃﺭﺷﺪﻩ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﺳﺘﻌﺪﺍﺩ ﺇﺫﺍ‬
‫ﻭﺟﺪ ﺍﳌﻌﻠﻢ‪.‬‬
‫ﻭﺃﻣﺎ ﺃﻫﻞ ﺇﻓﺮﻳﻘﻴﺔ ﻓﻴﺨﻠﻄﻮﻥ ﰲ ﺗﻌﻠﻴﻤﻬﻢ ﻟﻠﻮﻟﺪﺍﻥ ﺍﻟﻘﺮﺁﻥ ﺑﺎﳊﺪﻳﺚ ﰲ ﺍﻟﻐﺎﻟـﺐ‪ ،‬ﻭﻣﺪﺍﺭﺳـﺔ‬
‫ﻗﻮﺍﻧﲔ ﺍﻟﻌﻠﻮﻡ ﻭﺗﻠﻘﲔ ﺑﻌﺾ ﻣﺴﺎﺋﻠﻬﺎ‪ ،‬ﺇﻻ ﺃﻥ ﻋﻨﺎﻳﺘﻬﻢ ﺑﺎﻟﻘﺮﺁﻥ‪ ،‬ﻭﺍﺳﺘﻈﻬﺎﺭ ﺍﻟﻮﻟـﺪﺍﻥ ﺇﻳـﺎﻩ‪،‬‬
‫ﻭﻭﻗﻮﻓﻬﻢ ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﺭﻭﺍﻳﺎﺗﻪ ﻭﻗﺮﺍﺀﺍﺗﻪ ﺃﻛﺜﺮ ﳑﺎ ﺳﻮﺍﻩ‪ ،‬ﻭﻋﻨﺎﻳﺘﻬﻢ ﺑـﺎﳋﻂ ﺗﺒـﻊ ﻟـﺬﻟﻚ‪.‬‬
‫ﻭﺑﺎﳉﻤﻠﺔ ﻓﻄﺮﻳﻘﺘﻬﻢ ﰲ ﺗﻌﻠﻴﻢ ﺍﻟﻘﺮﺁﻥ ﺃﻗﺮﺏ ﺇﱃ ﻃﺮﻳﻘﺔ ﺃﻫﻞ ﺍﻷﻧﺪﻟﺲ‪ ،‬ﻷﻥ ﺳﻨﺪ ﻃﺮﻳﻘﺘﻬﻢ ﰲ‬
‫ﺫﻟﻚ ﻣﺘﺼﻞ ﲟﺸﻴﺨﺔ ﺍﻷﻧﺪﻟﺲ ﺍﻟﺬﻳﻦ ﺃﺟﺎﺯﻭﺍ ﻋﻨﺪ ﺗﻐﻠﺐ ﺍﻟﻨﺼﺎﺭﻯ ﻋﻠﻰ ﺷـﺮﻕ ﺍﻷﻧـﺪﻟﺲ‪،‬‬
‫ﻭﺍﺳﺘﻘﺮﻭﺍ ﺑﺘﻮﻧﺲ‪ ،‬ﻭﻋﻨﻬﻢ ﺃﺧﺬ ﻭﻟﺪﺍ‪‬ﻢ ﺑﻌﺪ ﺫﻟﻚ‪.‬‬
‫ﻭﺃﻣﺎ ﺃﻫﻞ ﺍﳌﺸﺮﻕ ﻓﻴﺨﻠﻄﻮﻥ ﰲ ﺍﻟﺘﻌﻠﻴﻢ ﻛﺬﻟﻚ ﻋﻠﻰ ﻣﺎ ﻳﺒﻠﻐﻨﺎ‪ ،‬ﻭﻻ ﺃﺩﺭﻱ ﰈ ﻋﻨﺎﻳﺘﻬﻢ ﻣﻨـﻬﺎ‪.‬‬
‫ﻭﺍﻟﺬﻱ ﻳﻨﻘﻞ ﻟﻨﺎ ﺃﻥ ﻋﻨﺎﻳﺘﻬﻢ ﺑﺪﺭﺍﺳﺔ ﺍﻟﻘﺮﺁﻥ ﻭﺻﺤﻒ ﺍﻟﻌﻠﻢ ﻭﻗﻮﺍﻧﻴﻨﻪ ﰲ ﺯﻣﻦ ﺍﻟـﺸﺒﻴﺒﺔ‪ ،‬ﻭﻻ‬
‫ﳜﻠﻄﻮﻧﻪ ﺑﺘﻌﻠﻴﻢ ﺍﳋﻂ‪ ،‬ﺑﻞ ﻟﺘﻌﻠﻴﻢ ﺍﳋﻂ ﻋﻨﺪﻫﻢ ﻗﺎﻧﻮﻥ ﻭﻣﻌﻠﻤﻮﻥ ﻟﻪ ﻋﻠﻰ ﺍﻧﻔﺮﺍﺩﻩ‪ ،‬ﻛﻤﺎ ﺗﻌﻠـﻢ‬
‫ﺳﺎﺋﺮ ﺍﻟﺼﻨﺎﺋﻊ‪ ،‬ﻭﻻ ﻳﺘﺪﺍﻭﻟﻮ‪‬ﺎ ﰲ ﻣﻜﺎﺗﺐ ﺍﻟﺼﺒﻴﺎﻥ‪ .‬ﻭﺇﺫﺍ ﻛﺘﺒﻮﺍ ﳍﻢ ﺍﻷﻟﻮﺍﺡ ﻓﺒﺨﻂ ﻗﺎﺻﺮ ﻋﻦ‬
‫ﺍﻹﺟﺎﺩﺓ‪ ،‬ﻭﻣﻦ ﺃﺭﺍﺩ ﺗﻌﻠﻢ ﺍﳋﻂ ﻓﻌﻠﻰ ﻗﺪﺭ ﻣﺎ ﻳﺴﻨﺢ ﻟﻪ ﺑﻌﺪ ﺫﻟﻚ ﻣﻦ ﺍﳍﻤﺔ ﰲ ﻃﻠﺒﻪ‪ ،‬ﻭﻳﺒﺘﻐﻴـﻪ‬
‫ﻣﻦ ﺃﻫﻞ ﺻﻨﻌﺘﻪ‪.‬‬
‫ﻓﺄﻣﺎ ﺃﻫﻞ ﺇﻓﺮﻳﻘﻴﺔ ﻭﺍﳌﻐﺮﺏ‪ ،‬ﻓﺄﻓﺎﺩﻫﻢ ﺍﻻﻗﺘﺼﺎﺭ ﻋﻠﻰ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻘﺼﻮﺭ ﻋﻦ ﻣﻠﻜﺔ ﺍﻟﻠﺴﺎﻥ ﲨﻠﺔ‪،‬‬
‫ﻭﺫﻟﻚ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﻻ ﻳﻨﺸﺄ ﻋﻨﻪ ﰲ ﺍﻟﻐﺎﻟﺐ ﻣﻠﻜﺔ ﳌﺎ ﺃﻥ ﺍﻟﺒﺸﺮ ﻣﺼﺮﻭﻓﻮﻥ ﻋﻦ ﺍﻹﺗﻴـﺎﻥ ﲟﺜﻠـﻪ‪،‬‬
‫ﻓﻬﻢ ﻣﺼﺮﻭﻓﻮﻥ ﻟﺬﻟﻚ ﻋﻦ ﺍﻻﺳﺘﻌﻤﺎﻝ ﻋﻠﻰ ﺃﺳﺎﻟﻴﺒﻪ ﻭﺍﻻﺣﺘﺬﺍﺀ ‪‬ﺎ‪ .‬ﻭﻟﻴﺲ ﳍﻢ ﻣﻠﻜﺔ ﰲ ﻏـﲑ‬
‫ﺃﺳﺎﻟﻴﺒﻪ‪ ،‬ﻓﻼ ﳛﺼﻞ ﻟﺼﺎﺣﺒﻪ ﻣﻠﻜﺔ ﰱ ﺍﻟﻠﺴﺎﻥ ﺍﻟﻌﺮﰊ‪ ،‬ﻭﺣﻈﻪ ﺍﳉﻤﻮﺩ ﰲ ﺍﻟﻌﺒـﺎﺭﺍﺕ ﻭﻗﻠـﺔ‬
‫ﺍﻟﺘﺼﺮﻑ ﰲ ﺍﻟﻜﻼﻡ ﻭﺭﲟﺎ ﻛﺎﻥ ﺃﻫﻞ ﺇﻓﺮﻳﻘﻴﺔ ﰲ ﺫﻟﻚ ﺃﺧﻒ ﻣﻦ ﺃﻫﻞ ﺍﳌﻐﺮﺏ‪ ،‬ﳌﺎ ﳜﻠﻄﻮﻥ ﰲ‬
‫ﺗﻌﻠﻴﻤﻬﻢ ﺍﻟﻘﺮﺁﻥ ﺑﻌﺒﺎﺭﺍﺕ ﺍﻟﻌﻠﻮﻡ ﰲ ﻗﻮﺍﻧﻴﻨﻬﺎ ﻛﻤﺎ ﻗﻠﻨﺎﻩ‪ ،‬ﻓﻴﻘﺘﺪﺭﻭﻥ ﻋﻠﻰ ﺷﻲﺀ ﻣﻦ ﺍﻟﺘـﺼﺮﻑ‬
‫ﻭﳏﺎﺫﺍﺓ ﺍﳌﺜﻞ ﺑﺎﳌﺜﻞ‪ ،‬ﺇﻻ ﺃﻥ ﻣﻠﻜﺘﻬﻢ ﰲ ﺫﻟﻚ ﻗﺎﺻﺮﺓ ﻋﻦ ﺍﻟﺒﻼﻏﺔ‪ ،‬ﳌﺎ ﺃﻥ ﺃﻛﺜـﺮ ﳏﻔـﻮﻇﻬﻢ‬
‫ﻋﺒﺎﺭﺍﺕ ﺍﻟﻌﻠﻮﻡ ﺍﻟﻨﺎﺯﻟﺔ ﻋﻦ ﺍﻟﺒﻼﻏﺔ ﻛﻤﺎ ﺳﻴﺄﰐ ﰲ ﻓﺼﻠﻪ"‪.١٥٩‬‬

‫‪ - ١٥٩‬ﻣﻘﺪﻣﺔ ﺍﺑﻦ ﺧﻠﺪﻭﻥ ‪(٣٤٦ / ١) -‬‬

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‫ﻭﺇﺫﺍ ﺗﺄﻣﻠﻨﺎ ﻭﺍﻗﻌﻨﺎ ﺍﳊﺎﱄ ﺍﻟﺬﻱ ﻧﻌﻴﺸﻪ ﺍﻟﻴﻮﻡ‪ ،‬ﻧﺮﻯ ‪ -‬ﻭﺍﷲ ﺃﻋﻠﻢ ‪ -‬ﺃﻧﻪ ﻻ ﺑﺄﺱ ﲜﻤﻊ ﺗﻌﻠـﻴﻢ‬
‫ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻷﺧﺮﻯ‪ ،‬ﺇﺫ ﺍﻟﺬﺍﻛﺮﺓ ﺍﻟﻌﻘﻠﻴﺔ ﺗﺘﻠﻘﺢ ﻣﻦ ﲨﻴﻊ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻓﺘﺴﺎﻧﺪﻫﺎ ﻋﻠﻰ ﺍﻟﺘﻔـﺘﺢ‬
‫ﻭﺍﻟﺘﺮﻛﻴﺰ ﻭﺍﻟﻔﻬﻢ‪ ،‬ﻭﻫﺬﺍ ﻟﻄﺎﻟﺐ ﺍﻟﻌﻠﻮﻡ ﻏﲑ ﺍﻟﺸﺮﻋﻴﺔ‪ ،‬ﺃﻣﺎ ﻃﺎﻟﺐ ﺍﻟﻌﻠﻢ ﺍﻟﺸﺮﻋﻲ ﻓﺄﻭﻝ ﻣﺎ ﻳﺒﺪﺃ‬
‫ﲝﻔﻈﻪ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻟﻴﻜﻮﻥ ﻣﻐﺬﻳﹰﺎ ﻟﺮﻭﺣﻪ ﻭﻋﻘﻠﻪ ﻭﺑﺼﲑﺗﻪ‪ ،‬ﰒ ﺍﻟﺴﻨ‪‬ﺔ ﺍﻟﻨﺒﻮﻳﺔ‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﻘﺪﻱ ﺍﳋﺎﻣﺲ‪ :‬ﺗﺮﺑﻴﺔ ﺍﻟﺜﺒﺎﺕ ﻋﻠﻰ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺍﻟﺘﻀﺤﻴﺔ ﻣﻦ ﺃﺟﻠﻬﺎ‪:‬‬
‫"ﺇ ﹼﻥ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﺗﺆﺛﺮ ﰲ ﺍﻟﻔﺮﺩ ﻭﺍ‪‬ﺘﻤﻊ‪،‬ﻓﻬﻲ ﺗﺸﻌﺮ ﺍﻹﻧﺴﺎﻥ ﺑﻘﻴﻤﺘﻪ ﺍﻟﺬﺍﺗﻴﺔ ﻭﺧﺼﺎﺋﺼﻪ‬
‫ﺍﻹﻧﺴﺎﻧﻴﺔ‪،‬ﻟﻴﺴﲑ ﰲ ﺳﻠﻮﻛﻪ ﺍﳊﻴﻮﻱ ﺑﻮﺣﻲ ﻣﻦ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ‪،‬ﻭﻫﺬﺍ ﺃﺭﻗﻰ ﻣﺴﺘﻮﻯ ﻳﺼﻞ ﺇﻟﻴـﻪ‬
‫ﺍﻟﻔﺮﺩ‪،... ،‬ﻭﺣﲔ ﺗﻨﻐﺮﺱ ﺍﻟﻌﻘﻴﺪﺓ ﺍﳌﺆﻣﻨﺔ ﰲ ﻧﻔﻮﺱ ﻣﻌﺘﻨﻘﻴﻬﺎ‪،‬ﻓﺈ‪‬ﺎ ﺗﻌﻄﻲ ﺿﻤﺎﻧﺎﺕ ﻷﺻﺤﺎ‪‬ﺎ‬
‫ﺑﺈﺻﻼﺡ ﺍﻟﻨﻔﻮﺱ ﻭﺍﻟﻌﻘﻮﻝ ﻭﺍﻷﺭﻭﺍﺡ‪،‬ﻓﺒﺪﻭﻥ ﻋﻘﻴﺪﺓ ﻻ ﻳﻨﻔﻊ ﻋﻠﻢ ﻭﻻ ﺗﻨﻔﻊ ﺗﺮﺑﻴﺔ ﻭﻻ ﻳـﺮﺩﻉ‬
‫ﻗﺎﻧﻮﻥ‪...‬ﻛﺬﻟﻚ ﺍﻟﻌﻘﻴﺪﺓ ﺗﻨﻤﻲ ﺑﺎﻟﻔﺮﺩ ﺣﺐ ﺍﳋﲑ ﻟﺬﺍﺗﻪ ﻻ ﻃﻤﻌﹰﺎ ﺑﻨﻔ ٍﻊ ﻭﻻ ﺍﻧﺴﻴﺎﻗﹰﺎ ﻭﺭﺍﺀ ﻏﺮﺽ‬
‫ﺩﻧﻴﻮﻱ ﺃﻭ ﻫﻮﻯ‪،‬ﻛﻤﺎ ﺗﺸﻴﻊ ﻓﻴﻪ ﺭﻭﺡ ﺍﻟﺘﻔﺎﺅﻝ ﻭﺗﺒﻌﺪ ﻋﻨﻪ ﺭﻭﺡ ﺍﻟﻘﻨﻮﻁ ﻭﺍﻟﻴﺄﺱ‪،‬ﻭﺑﺬﻟﻚ ﳛﻴـﺎ‬
‫ﺍﳌﺴﻠﻢ ﻟﻸﻣﻞ ﻭﺍﻟﻌﻤﻞ ﻭﺍﳉﺪ‪،... ،‬ﻭﺍﻟﻌﻘﻴﺪﺓ ﳍﺎ ﺃﺛﺮ ﻛﺒﲑ ﰲ ﺍ‪‬ﺘﻤﻊ‪،‬ﻓﻬﻲ ﺗﻮﺣﺪ ﺍﳍﺪﻑ ﺑـﲔ‬
‫ﺍﻟﻔﺮﺩ ﻭﳎﺘﻤﻌﻪ‪،‬ﳑﺎ ﻳﻀﻤﻦ ﳍﺎ ﺍﻟﺘﻤﺎﺳﻚ ﻭﺍﻟﺘﺤﺎﺏ‪.‬‬
‫ﺏ ﺃﻃﻔﺎﻟﻨﺎ ﻭﻟﻨﺴ ‪‬ﻊ ﺟﻬﺪﻧﺎ ﺇﱃ ﺃﻥ‬
‫ﻓﻌﻘﻴﺪﺓ ﻛﻬﺬﻩ ﳚﺐ ﺍﻟﺘﻀﺤﻴﺔ ﻣﻦ ﺃﺟﻠﻬﺎ ﺑﺎﳌﺎﻝ ﻭﺍﻟﻨﻔﺲ‪،‬ﻓﻠﻨﺮ ‪‬‬
‫ﻧﺮﺑﻄﻬﻢ ﺩﺍﺋﻤﹰﺎ ﺑﺎﻟﻌﻘﻴﺪﺓ ﺍﻹﳍﻴﺔ‪،‬ﻭﻟﻨﻨﻤﻲ ﻓﻴﻬﻢ ﺭﻭﺡ ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺘﻀﺤﻴﺔ ﻣﻦ ﺃﺟﻠﻬﺎ‪،‬ﻭﻛﻠﻨﺎ ﻳﻌﻠﻢ ﺃ ﱠﻥ‬
‫ﺍﻟﻄﻔﻞ ﺍﳌﺴﻠﻢ ﺍﻟﻴﻮﻡ ﻳﻮﺍﺟﻪ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﺘﺤﺪﻳﺎﺕ‪،‬ﻭ‪‬ﺗﺨ‪‬ﻄﻂ ﻟﻪ ﺍﳌﺆﺍﻣﺮﺍﺕ ﻭﺍﻟﺪﺳـﺎﺋﺲ‪،‬ﻟﺘﺤﺮﻓﻪ‬
‫ﻋﻦ ﺩﻳﻨﻪ ﺍﻟﺴﻮﻱ‪،‬ﻭﻟﺘﺨﺮﺟﻪ ﻣﻦ ﺩﺍﺋﺮﺓ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻟﺴﻤﺤﺎﺀ‪.‬‬
‫ﻓﺎﻟﺼﱪ ﻭﺍﻟﺜﺒﺎﺕ ﻭﺍﻟﺘﻀﺤﻴﺔ ﻫﻲ ﺍﻷﺻﻞ ﻟﻠﻨﺠﺎﺡ‪،‬ﻭﺍﳊﺼﻮﻝ ﻋﻠﻴﻬﻢ ﻟﻴﺲ ﺳﻬﻼﹰ‪،‬ﻓﺎﻟﺜﺒﺎﺕ ﻭﺍﻟﺼﱪ‬
‫ﻳﻜﻮﻧﺎﻥ ﻣﻦ ﺑﺎﺏ ﺍﻟﺮﻳﺎﺿﺔ ﺍﻟﻨﻔﺴﻴﺔ ﺍﻟﱵ ﻻ ﺑ ‪‬ﺪ ﻣﻨﻬﺎ ﻟﻀﻤﺎﻥ ﺛﺒﻮﺗﻪ ﻋﻠﻰ ﻋﻘﻴﺪﺗﻪ‪،‬ﻟﻘﺪ ﻧ‪‬ـﺪﺏ ﺇﱃ‬
‫ﺍﻟﺘﻀﺤﻴﺔ ﻭﺍﻟﺜﺒﺎﺕ ﻛﻤﺎ ﻧﺪﺏ ﺇﱃ ﺍﻟﺼﱪ ﻭﻭﻋﺪ ﻋﻠﻴﻬﻤﺎ ﺑﺎﻷﺟﺮ ﺍﻟﻌﻈﻴﻢ"‪.١٦٠‬‬

‫‪- ١٦٠‬ﺍﻧﻈﺮ ‪ :‬ﺗﺮﺑﻴﺔ ﺍﻟﻄﻔﻞ ﰲ ﺍﻹﺳﻼﻡ ﺗﺄﻟﻴﻒ ﺳﻴﻤﺎ ﺭﺍﺗﺐ ﻋﺪﻧﺎﻥ ﺃﺑﻮ ﺭﻣﻮﺯ‬
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‫ﳉ‪‬ﻨ ﹶﺔ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟﻬ‪‬ﻢ ِﺑﹶﺄ ﱠﻥ ﻟﹶ ‪‬ﻬ ‪‬ﻢ ﺍ ﹶ‬
‫ﲔ ﺃﹶﻧ ﹸﻔ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ِ}:‬ﺇ ﱠﻥ ﺍﻟﹼﻠ ‪‬ﻪ ﺍ ‪‬ﺷ‪‬ﺘﺮ‪‬ﻯ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺍﻟﹼﻠ ِﻪ ﹶﻓ‪‬ﻴ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ ‪‬ﻭ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ ‪‬ﻭ ‪‬ﻋﺪ‪‬ﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺣﻘ‪‬ﺎ ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ِﺓ ﻭ‪‬ﺍ ِﻹﳒِﻴ ِﻞ ﻭ‪‬ﺍﹾﻟﻘﹸﺮ‪‬ﺁ ِﻥ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻭﻓﹶﻰ ِﺑ ‪‬ﻌ ‪‬ﻬ ِﺪ ِﻩ ِﻣ ‪‬ﻦ ﺍﻟﹼﻠ ِﻪ‬
‫ﻚ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ﹶﻔ ‪‬ﻮ ‪‬ﺯ ﺍﹾﻟ ‪‬ﻌﻈِﻴ ‪‬ﻢ{ )‪ (١١١‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ‬ ‫ﺸﺮ‪‬ﻭﹾﺍ ِﺑ‪‬ﺒ‪‬ﻴ ِﻌ ﹸﻜ ‪‬ﻢ ﺍﱠﻟﺬِﻱ ﺑ‪‬ﺎ‪‬ﻳ ‪‬ﻌﺘ‪‬ﻢ ِﺑ ِﻪ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ‪‬ﺒ ِ‬
‫ﳉﻨ‪‬ـ ِﺔ ﻋ‪‬ـ ‪‬ﻦ ﺑ‪‬ـ ﹾﺬِﻟ ِﻬ ‪‬ﻢ‬ ‫ﲔ ﺑِﺎ ﹶ‬ ‫ﺽ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺨِﺒ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ‪‬ﻴ ‪‬ﻌ ‪‬ﻮ ‪‬‬
‫ﳉﻬ‪‬ﺎﺩِ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﺱ ﻓِﻲ ﺍ ِ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺐﺍُ‬ ‫‪‬ﻳ ‪‬ﺮ ﱢﻏ ‪‬‬
‫ﳊﻖ‪ ،‬ﻭِﺇﻗﹶﺎ ‪‬ﻣ ِﺔ ﺍﻟﻌ‪‬ـ ‪‬ﺪ ِﻝ‬‫ﻕﺍﹶ‬
‫ﷲ ِﻫ ‪‬ﻲ ﺍﻟ ‪‬ﻌ ﹾﻠﻴ‪‬ﺎ‪ِ ،‬ﻭ ِﻹ ‪‬ﺣﻘﹶﺎ ِ‬ ‫ﺴ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﷲِ‪ِ،‬ﻟ‪‬ﺘﻜﹸﻮ ﹶﻥ ﹶﻛِﻠ ‪‬ﻤ ﹶﺔ ﺍ ِ‬ ‫ﹶﺃ‪‬ﻧ ﹸﻔ ‪‬‬
‫ﻼ ﺍﳊﹶﺎﹶﻟ‪‬ﻴ ِﻦ ‪‬ﻣﺜﹶﺎﺑ‪‬ﻮ ﹶﻥ‬‫ﲔ ‪‬ﻳﺠ‪‬ﺎ ِﻫﺪ‪‬ﻭ ﹶﻥ ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ ﹶﺃ ‪‬ﻋﺪ‪‬ﺍ َﺀ ‪‬ﻫﻢ‪ ،‬ﻭ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ ‪‬ﻫﻢ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ِﻛ ﹶ‬ ‫ﻓِﻲ ﺍ َﻷ ‪‬ﺭﺽِ‪،‬ﹶﻓ ‪‬ﻬ ‪‬ﻢ ِﺣ ‪‬‬
‫ﳊﻖ‪ ،‬ﻭ ‪‬ﺟ ‪‬ﻌﹶﻠ ‪‬ﻪ ‪‬ﺣ ﹼﻘﹰﺎ ‪‬ﻋﻠﹶﻴ ِﻪ ﻓِـﻲ ﺍﻟﺘ‪‬ـ ‪‬ﻮﺭ‪‬ﺍ ِﺓ‬ ‫ﳉﺰ‪‬ﺍ ِﺀ ﺍ ﹶ‬‫ﲔ ِﺑ ‪‬ﻬﺬﹶﺍ ﺍ ﹶ‬ ‫ﷲ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ‪‬ﻩ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻚ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ﺍ ُ‬
‫‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﻭ‪‬ﺍ ِﻹ‪‬ﻧﺠِﻴ ِﻞ ﻭ‪‬ﺍﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ‪.‬‬
‫ﻚ ﺍﻟﻔﹶـ ‪‬ﻮ ِﺯ‬ ‫ﷲ ﺇِﻟﹶـﻰ ﺍﻻ ‪‬ﺳِﺘﺒ‪‬ـﺸ‪‬ﺎ ِﺭ ﺑِـ ﹶﺬِﻟ ‪‬‬ ‫ﲔ ِﺑ ‪‬ﻌﻬ‪‬ـ ِﺪ ِﻩ ِ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻣ ِﻦ ﺍﻟ‪‬ﺘ ‪‬ﺰ ‪‬ﻡ ِﻣ ‪‬ﻦ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﺍ ُ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭﻓﹶﺎ ًﺀ ﺑِﺎﹾﻟ ‪‬ﻌ ‪‬ﻬﺪِ‪ ،‬ﻭ ﹶﻻ ﹶﺃ ﹾﻛَﹶﺜ ‪‬ﺮ ِﻣ‪‬ﻨ ‪‬ﻪ‬
‫ﺍﻟ ‪‬ﻌﻈِﻴﻢِ‪،‬ﻭ‪‬ﺍﻟ‪‬ﻨﻌِﻴ ِﻢ ﺍ ﹸﳌﻘِﻴﻢِ‪َ ،‬ﻷ‪‬ﻧ ‪‬ﻪ ﹶﻟ‪‬ﻴﺲ‪ ‬ﻫﻨ‪‬ﺎ ‪‬ﻙ ‪‬ﻣ ‪‬ﻦ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍ ِ‬
‫ﺲ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﻙ ِﺭ‪‬ﺑ ‪‬ﺢ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻟـ ‪‬ﺮِﺑ ِﺢ ﺍﻟـﺬِﻱ‬ ‫ﺴ ِﻪ ﺍﻟ ﹶﻜ ِﺮ ‪‬ﳝ ِﺔ‪ ،‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﺍﻟِﺘﺰ‪‬ﺍﻣﹰﺎ ﺑِﺎﻟ ‪‬ﻮ ‪‬ﻋ ِﺪ ﺍﻟﺬِﻱ ‪‬ﻳ ﹾﻘ ﹶﻄ ‪‬ﻌ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ﹾﻔ ِ‬
‫‪١٦١‬‬
‫ﺼ ﹾﻔ ﹶﻘ ِﺔ ‪.‬‬
‫ﺤ ﹼﻘ ﹸﻘ ‪‬ﻪ ﺍ ﹸﳌ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﻭﻟﻨﺤﺪ‪‬ﺙ ﺃﻃﻔﺎﻟﻨﺎ ﻋﻦ ﻣﻮﺍﻗﻒ ﻣﻦ ﺍﻟﺼﱪ ﻭﺍﻟﺜﺒﺎﺕ ﻭﺍﻟﺘﻀﺤﻴﺔ ﻣﻦ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ‪،‬ﻭﰲ ﳎﺘﻤﻌﻨﺎ‬
‫ﺍﳊﺎﺿﺮ‪.‬‬
‫"ﺇﻥ ﻣﺴﺆﻭﻟﻴﺔ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻌﻘﺎﺋﺪﻳﺔ ﻟﺪﻯ ﺍﳌﺮﺑﲔ ﻭﺍﻵﺑﺎﺀ ﻭﺍﻷﻣﻬﺎﺕ ﳍ ‪‬ﻲ ﻣﺴﺆﻭﻟﻴﺔ ﻫﺎﻣﺔ ﻭﺧﻄـﲑﺓ‬
‫ﻷ‪‬ﺎ ‪‬ﺪﻑ ﺇﱃ ﺧﻠﻖ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﺴﻮﻳﺔ ﺍﻟﱵ ﲢﻤﻞ ﺭﺳﺎﻟﺔ ﺍﻹﺳﻼﻡ ﺇﱃ ﺍﻟﻌﺎﱂ ﺑﻜﻞ‬
‫ﻣﺎ ﻳﻬﺪﻑ ﺇﻟﻴﻪ ﺍﻹﺳﻼﻡ ﻣﻦ ﻓﻀﺎﺋﻞ ﻭﺃﺧـﻼﻕ"ﻟﺘﺤﻘﻴـﻖ ﺍﻻﺳـﺘﺨﻼﻑ ﰲ ﺍﻷﺭﺽ‪،‬ﻗـﺎﻝ‬
‫ﺴ ‪‬ﺪ‬
‫ﺠ ‪‬ﻌ ﹸﻞ ﻓِﻴﻬ‪‬ﺎ ﻣ‪‬ﻦ ‪‬ﻳﻔﹾـ ِ‬
‫ﺽ ‪‬ﺧﻠِﻴ ﹶﻔ ﹰﺔ ﹶﻗﺎﻟﹸﻮﹾﺍ ﹶﺃ‪‬ﺗ ‪‬‬
‫ﻼِﺋﻜﹶ ِﺔ ِﺇﻧ‪‬ﻲ ﺟ‪‬ﺎ ِﻋ ﹲﻞ ﻓِﻲ ﺍ َﻷ ‪‬ﺭ ِ‬
‫ﻚ ِﻟ ﹾﻠ ‪‬ﻤ ﹶ‬
‫ﺗﻌﺎﱃ‪ }:‬ﻭِﺇ ﹾﺫ ﻗﹶﺎ ﹶﻝ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫ﻚ ﻗﹶﺎ ﹶﻝ ﺇِﻧ‪‬ﻲ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﻣ‪‬ـﺎ ﹶﻻ ‪‬ﺗ ‪‬ﻌﹶﻠﻤ‪‬ـﻮ ﹶﻥ {‬
‫ﺱ ﹶﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﻙ ‪‬ﻭ‪‬ﻧ ﹶﻘ ‪‬ﺪ ‪‬‬
‫ﺴ‪‬ﺒ ‪‬ﺢ ِﺑ ‪‬‬
‫ﺤ ‪‬ﻦ ‪‬ﻧ ‪‬‬
‫ﻚ ﺍﻟ ‪‬ﺪﻣ‪‬ﺎﺀ ﻭ‪‬ﻧ ‪‬‬
‫ﺴ ِﻔ ‪‬‬
‫ﻓِﻴﻬ‪‬ﺎ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫)‪ (٣٠‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪.‬‬

‫‪ - - ١٦١‬ﺃﻳﺴﺮ ﺍﻟﺘﻔﺎﺳﲑ ﻷﺳﻌﺪ ﺣﻮﻣﺪ ‪(١٣٤٧ / ١) -‬‬

‫‪٦٠‬‬
‫"ﻓﻠﻨﻌﻤﻞ ﻋﻠﻰ ﺍﺳﺘﻘﺮﺍﺭ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺛﺒﺎ‪‬ﺎ ﰲ ﺃﻋﻤﺎﻕ ﺃﻧﻔﺲ ﺃﻃﻔﺎﻟﻨﺎ ﻷ‪‬ﺎ ﲡﻌﻠـﻬﻢ ﺃﻋـﺰﺓ ﻓـﻼ‬
‫ﻳﺬﻟﻮﻥ‪،‬ﺑﻞ ﺃﻧﻮﻓﻬﻢ ﺷﺎﳐﺔ ﺃﻣﺎﻡ ﻛﻞ ﻗﻮﻯ ﺍﻷﺭﺽ ﻻ ﺗﺮﻫﺐ ﺳﻠﻄﺎﻧﹰﺎ ﻭﻻ ﲣـﻀﻊ ﳍـﻮﻯ ﻭﻻ‬
‫‪١٦٢‬‬
‫ﺗﻨﻄﻠﻖ ﻭﺭﺍﺀ ﺍﻟﺸﻬﻮﺍﺕ ﻭﺍﳌﻠﺬﺍﺕ‪".‬‬
‫‪ -١‬ﻏﻼﻡ ﺍﻷﺧﺪﻭﺩ ﻗﺪﻭﺓ ﻟﻸﻃﻔﺎﻝ‪:‬‬
‫ﻚ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻗ‪‬ﺒﹶﻠ ﹸﻜ ‪‬ﻢ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻪ ﺳ‪‬ﺎ ِﺣ ‪‬ﺮ ﹶﻓﹶﻠﻤ‪‬ـﺎ‬
‫ﷲ ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﻣِﻠ ‪‬‬ ‫ﺐ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺻ ‪‬ﻬ‪‬ﻴ ٍ‬‫ﻋ ‪‬ﻦ ‪‬‬
‫ﻸ ‪‬ﻋﱢﻠﻤ‪‬ـ ‪‬ﻪ‬
‫ﻼﻣ‪‬ﺎ ﹶﻓ ُ‬
‫ﻀ ‪‬ﺮ ﹶﺃ ‪‬ﺟﻠِﻲ ﻓﹶﺎ ‪‬ﺩﹶﻓ ‪‬ﻊ ِﺇﹶﻟ ‪‬ﻲ ﹸﻏ ﹶ‬‫ﺕ ِﺳﻨ‪‬ﻲ‪ ،‬ﻭ ‪‬ﺣ ‪‬‬ ‫ﻚ‪ِ :‬ﺇﻧ‪‬ﻲ ﹶﻗ ‪‬ﺪ ﹶﻛِﺒ ‪‬ﺮ ‪‬‬ ‫ﹶﻛِﺒ ‪‬ﺮ ﺍﻟﺴ‪‬ﺎ ِﺣ ‪‬ﺮ ﻗﹶﺎ ﹶﻝ ِﻟ ﹾﻠ ‪‬ﻤِﻠ ِ‬
‫ﺐ‪،‬‬‫ﻚ ﺭ‪‬ﺍﻫِـ ‪‬‬ ‫ﺤ ‪‬ﺮ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺴ‪‬ﺎ ِﺣ ِﺮ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﺴ‪‬‬ ‫ﻼﻣ‪‬ﺎ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻌﱢﻠ ‪‬ﻤ ‪‬ﻪ ﺍﻟ ‪‬‬‫ﺤ ‪‬ﺮ‪ ،‬ﹶﻓ ‪‬ﺪﹶﻓ ‪‬ﻊ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹸﻏ ﹶ‬
‫ﺴ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﻼ ‪‬ﻣ ‪‬ﻪ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ِﺇﺫﹶﺍ ﹶﺃﺗ‪‬ﻰ ﺍﻟﺴ‪‬ﺎ ِﺣ ‪‬ﺮ‬
‫ﺤ ‪‬ﻮ ‪‬ﻩ ‪‬ﻭ ﹶﻛ ﹶ‬
‫ﺠ‪‬ﺒ ‪‬ﻪ ‪‬ﻧ ‪‬‬
‫ﻼ ِﻣ ِﻪ ﹶﻓﹶﺄ ‪‬ﻋ ‪‬‬
‫ﺴ ِﻤ ‪‬ﻊ ِﻣ ‪‬ﻦ ﹶﻛ ﹶ‬‫ﺐ‪ ،‬ﹶﻓ ‪‬‬‫ﻼ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ﺍﻟﺮ‪‬ﺍ ِﻫ ِ‬ ‫ﹶﻓﹶﺄﺗ‪‬ﻰ ﺍﹾﻟ ‪‬ﻐ ﹶ‬
‫ﻚ ِﺇﻟﹶـﻰ‬ ‫ﺸﻜﹶﺎ ﹶﺫﻟِـ ‪‬‬ ‫ﻚ ؟ ﹶﻓ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﺿ ‪‬ﺮﺑ‪‬ﻮ ‪‬ﻩ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﻣ‪‬ﺎ ‪‬ﺣ‪‬ﺒ ‪‬‬ ‫ﻚ ؟ ‪‬ﻭِﺇﺫﹶﺍ ﹶﺃﺗ‪‬ﻰ ﹶﺃ ‪‬ﻫﹶﻠ ‪‬ﻪ ‪‬‬‫ﺴ ‪‬‬ ‫ﺿ ‪‬ﺮ‪‬ﺑ ‪‬ﻪ ‪‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﺣ‪‬ﺒ ‪‬‬
‫‪‬‬
‫ﻚ ﹶﺃ ﹾﻥ‬
‫ﺴﻨِﻲ ﹶﺃ ‪‬ﻫﻠِـﻲ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﹶﺃ ‪‬ﻫﻠﹸـ ‪‬‬ ‫ﻚ ﹶﻓ ﹸﻘ ﹾﻞ‪ :‬ﺣﺒ‪‬ـ ‪‬‬ ‫ﻀ ِﺮ‪‬ﺑ ‪‬‬
‫ﺐ ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇﺫﹶﺍ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺍﻟﺴ‪‬ﺎ ِﺣ ‪‬ﺮ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺍﻟﺮ‪‬ﺍ ِﻫ ِ‬
‫ﺕ ‪‬ﻳ ‪‬ﻮ ٍﻡ ‪‬ﻋﻠﹶﻰ ﺩ‪‬ﺍ‪‬ﺑ ٍﺔ ﹶﻓﻈِﻴﻌ‪‬ـ ٍﺔ‬
‫ﻚ ِﺇ ﹾﺫ ﹶﺃﺗ‪‬ﻰ ﺫﹶﺍ ‪‬‬ ‫ﺴﻨِﻲ ﺍﻟﺴ‪‬ﺎ ِﺣ ‪‬ﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﺒ‪‬ﻴ‪‬ﻨﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﻀ ِﺮﺑ‪‬ﻮ ‪‬ﻙ ﹶﻓ ﹸﻘ ﹾﻞ‪ :‬ﺣ‪‬ﺒ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﺐ‬
‫ﺴ‪‬ﺘﻄِﻴﻌ‪‬ﻮ ﹶﻥ ﹶﺃ ﹾﻥ ‪‬ﻳﺠ‪‬ﻮﺯ‪‬ﻭﺍ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹶﺃﻣ‪‬ـ ‪‬ﺮ ﺍﻟﺮ‪‬ﺍﻫِـ ِ‬ ‫ﻼ ‪‬ﻳ ‪‬‬‫ﺱ‪ ،‬ﹶﻓ ﹶ‬ ‫ﺖ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺴ ِ‬ ‫‪‬ﻋﻈِﻴ ‪‬ﻤ ٍﺔ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺣ‪‬ﺒ ‪‬‬
‫ﻚ‬
‫ﺐ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺐ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺠﺮ‪‬ﺍ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﺮ‪‬ﺍ ِﻫ ِ‬
‫ﷲ ﹶﺃ ‪‬ﻡ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﺴ‪‬ﺎ ِﺣ ِﺮ ؟ ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ‪‬ﺣ ‪‬‬‫ﺐ ِﺇﻟﹶﻰ ﺍ ِ‬‫ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺱ‪ ،‬ﻭ ‪‬ﺭﻣ‪‬ﺎﻫ‪‬ﺎ ﹶﻓ ﹶﻘ‪‬ﺘﹶﻠﻬ‪‬ﺎ‪ ،‬ﻭ ‪‬ﻣﻀ‪‬ﻰ‬ ‫ﻚ ِﻣ ‪‬ﻦ ﹶﺃ ِﻣ ِﺮ ﺍﻟﺴ‪‬ﺎ ِﺣ ِﺮ‪ ،‬ﻓﹶﺎ ﹾﻗ‪‬ﺘ ﹾﻞ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﺪ‪‬ﺍ‪‬ﺑ ﹶﺔ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﺍﻟﻨ‪‬ﺎ ‪‬‬‫‪‬ﻭﹶﺃ ‪‬ﺭﺿ‪‬ﻰ ﹶﻟ ‪‬‬
‫ﺖ‪،‬‬‫ﻚ ‪‬ﺳ‪‬ﺘ‪‬ﺒ‪‬ﺘﻠﹶﻰ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﺍ‪‬ﺑ‪‬ﺘﻠِﻴ ‪‬‬
‫ﻀ ﹸﻞ ِﻣﻨ‪‬ﻲ‪ ،‬ﻭِﺇ‪‬ﻧ ‪‬‬ ‫ﺖ ﹶﺃ ﹾﻓ ‪‬‬
‫ﻱ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬‬‫ﻚ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬‬ ‫ﺐ ِﺑ ﹶﺬِﻟ ‪‬‬‫ﺱ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﺍﻟﺮ‪‬ﺍ ِﻫ ‪‬‬‫ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻚ‬
‫ﺲ ِﻟ ﹾﻠ ‪‬ﻤﻠِـ ِ‬ ‫ﺸﻔِﻴ ِﻬ ‪‬ﻢ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺟﻠِﻴ ‪‬‬‫ﺉ ﺍ َﻷ ﹾﻛ ‪‬ﻤ ‪‬ﻪ ‪‬ﻭﺳ‪‬ﺎِﺋ ‪‬ﺮ ﺍ َﻷ ‪‬ﺩﻭ‪‬ﺍ ِﺀ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﻼ ‪‬ﻡ ‪‬ﻳ‪‬ﺒ ِﺮ ‪‬‬
‫ﻼ ‪‬ﺗ ‪‬ﺪ ﱠﻝ ‪‬ﻋﹶﻠ ‪‬ﻲ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻐ ﹶ‬ ‫ﹶﻓ ﹶ‬
‫ﻚ ﻣ‪‬ﺎ ﻫ‪‬ﺎ ‪‬ﻫﻨ‪‬ﺎ ﹶﺃ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ﹶﺃﺷ‪‬ـﻔِﻲ‬ ‫ﺴ ِﻤ ‪‬ﻊ ِﺑ ِﻪ‪ ،‬ﹶﻓﹶﺄﺗ‪‬ﺎ ‪‬ﻩ ِﺑ ‪‬ﻬﺪ‪‬ﺍﻳ‪‬ﺎ ﹶﻛِﺜ ‪‬ﲑ ٍﺓ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍ ‪‬ﺷ ِﻔﻨِﻲ ‪‬ﻭﹶﻟ ‪‬‬
‫ﹶﻓ ‪‬ﻌ ِﻤ ‪‬ﻲ‪ ،‬ﹶﻓ ‪‬‬
‫ﺸﻔﹶﺎ ‪‬ﻙ‪ ،‬ﻓﹶﺂ ‪‬ﻣ ‪‬ﻦ ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ﺍﻟﻠﱠـ ‪‬ﻪ ﻟﹶـ ‪‬ﻪ‬ ‫ﺕ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻓ ‪‬‬
‫ﺖ ِﺑ ِﻪ‪ ،‬ﺩ ‪‬ﻋ ‪‬ﻮ ‪‬‬‫ﺖ ﺁ ‪‬ﻣ‪‬ﻨ ‪‬‬ ‫ﺸﻔِﻲ ﺍﻟﱠﻠ ‪‬ﻪ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ‪ِ ،‬ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﻼ ﹸﻥ‪ ،‬ﻣ ‪‬ﻦ ‪‬ﺭ ‪‬ﺩ‬
‫ﻚ‪ :‬ﻳ‪‬ﺎ ﹸﻓ ﹶ‬‫ﺲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤِﻠ ‪‬‬ ‫ﺠِﻠ ‪‬‬ ‫ﺤ ‪‬ﻮ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬‬ ‫ﺲ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻧ ‪‬‬
‫ﺠﹶﻠ ‪‬‬ ‫ﻚ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺸﻔﹶﺎ ‪‬ﻩ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃﺗ‪‬ﻰ ﺍﹾﻟ ‪‬ﻤِﻠ ‪‬‬
‫ﹶﻓ ‪‬‬
‫ﺏ‬‫ﻚ ‪‬ﺭ ‪‬‬ ‫ﻚ ﺍﻟﱠﻠ ‪‬ﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬ﻭﻟﹶـ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬ﻙ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺭﺑ‪‬ﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻧ‪‬ﺎ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ‪ ،‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﺭﺑ‪‬ﻲ ‪‬ﻭ ‪‬ﺭ‪‬ﺑ ‪‬‬ ‫ﻚ ‪‬ﺑ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﻱ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ﹶﻗ ‪‬ﺪ ‪‬ﺑﻠﹶـ ﹶﻎ‬
‫ﺚ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬‬
‫ﻼ ِﻡ‪ ،‬ﹶﻓ‪‬ﺒ ‪‬ﻌ ﹶ‬
‫ﹶﻏ‪‬ﻴﺮِﻱ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪.‬ﹶﻓﹶﻠ ‪‬ﻢ ﻳ‪ ‬ﺰ ﹾﻝ ‪‬ﻳ ‪‬ﻌ ﱢﺬ‪‬ﺑ ‪‬ﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺩﱠﻟ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻐ ﹶ‬
‫ﺸﻔِﻲ‬
‫ﺹ ‪‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍ َﻷ ‪‬ﺩﻭ‪‬ﺍ َﺀ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺷﻔِﻲ ﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ‪ ،‬ﻣ‪‬ﺎ ﻳ‪‬ـ ‪‬‬
‫ﺉ ﺍ َﻷ ﹾﻛ ‪‬ﻤ ‪‬ﻪ ﻭ‪‬ﺍ َﻷ‪‬ﺑ ‪‬ﺮ ‪‬‬
‫ﺤ ِﺮﻙ‪ ‬ﹶﺃ ﹾﻥ ‪‬ﺗ‪‬ﺒ ِﺮ ‪‬‬
‫ِﻣ ‪‬ﻦ ِﺳ ‪‬‬

‫‪ - - ١٦٢‬ﺳﻬﺎﻡ ﻣﻬﺪﻱ ﺟﺒﺎﺭ‪ ،‬ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻣﻨﻬﺞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﺒﻮﻳﺔ‪ ،‬ﺹ ‪٢٥٩‬‬
‫‪٦١‬‬
‫ﻚ ﺍﻟﱠﻠ ‪‬ﻪ‪ ،‬ﹶﻓﹶﺄﺧ‪‬ـ ﹶﺬ ‪‬ﻩ‬
‫ﺏ ﹶﻏ‪‬ﻴﺮِﻱ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﺭﺑ‪‬ﻲ ‪‬ﻭ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫ﻚ ‪‬ﺭ ‪‬‬
‫ﷲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻧ‪‬ﺎ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬ﻭﹶﻟ ‪‬‬
‫ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍ ِ‬
‫ﻚ‪،‬‬
‫ﺐ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍ ‪‬ﺭ ِﺟ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِ‬ ‫ﺐ‪ ،‬ﹶﻓﹸﺄِﺗ ‪‬ﻲ ﺑِﺎﻟﺮ‪‬ﺍ ِﻫ ِ‬
‫ﺏ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬ﺰ ﹾﻝ ِﺑ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺩ ﱠﻝ ‪‬ﻋﻠﹶﻰ ﺍﻟﺮ‪‬ﺍ ِﻫ ِ‬
‫ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﺑِﺎﹾﻟ ‪‬ﻌﺬﹶﺍ ِ‬
‫ﻚ‬
‫ﻸ ‪‬ﻋﻤ‪‬ﻰ‪ :‬ﺍ ‪‬ﺭ ِﺟ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ ﺩِﻳﻨِـ ‪‬‬ ‫ﻕ ‪‬ﺭﹾﺃ ِﺳ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻭﹶﻗ ‪‬ﻊ ِﺷﻘﱠﺎ ‪‬ﻩ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ِﻟ َ‬
‫ﺿ ‪‬ﻊ ﺍﹾﻟ ِﻤ‪‬ﻨﺸ‪‬ﺎﺭ‪ ‬ﻓِﻲ ‪‬ﻣ ﹾﻔ ِﺮ ِ‬‫ﹶﻓﹶﺄﺑ‪‬ﻰ‪ ،‬ﹶﻓ ‪‬ﻮ ‪‬‬
‫ﻼ ِﻡ‪ :‬ﺍ ‪‬ﺭ ِﺟ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ‬
‫ﺽ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ِﻟ ﹾﻠ ‪‬ﻐ ﹶ‬
‫ﻕ ‪‬ﺭﹾﺃ ِﺳ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻭﹶﻗ ‪‬ﻊ ِﺷﻘﱠﺎ ‪‬ﻩ ﻓِﻲ ﺍ َﻷ ‪‬ﺭ ِ‬ ‫ﺿ ‪‬ﻊ ﺍﹾﻟ ِﻤ‪‬ﻨﺸ‪‬ﺎ ‪‬ﺭ ﻓِﻲ ‪‬ﻣ ﹾﻔ ِﺮ ِ‬
‫ﹶﻓﹶﺄﺑ‪‬ﻰ ﹶﻓ ‪‬ﻮ ‪‬‬
‫ﺚ ِﺑ ِﻪ ‪‬ﻣ ‪‬ﻊ ‪‬ﻧ ﹶﻔ ٍﺮ ِﺇﻟﹶﻰ ‪‬ﺟ‪‬ﺒ ِﻞ ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺇِﺫﹶﺍ ‪‬ﺑﹶﻠ ‪‬ﻐ‪‬ﺘ ‪‬ﻢ ﹸﺫ ‪‬ﺭ ‪‬ﻭ‪‬ﺗ ‪‬ﻪ ﹶﻓِﺈ ﹾﻥ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ‬ ‫ﻚ‪ ،‬ﹶﻓﹶﺄﺑ‪‬ﻰ‪ ،‬ﹶﻓ‪‬ﺒ ‪‬ﻌ ﹶ‬ ‫ﺩِﻳِﻨ ‪‬‬
‫ﺠ‪‬ﺒ ﹶﻞ ﻗﹶﺎ ﹶﻝ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ﹾﻛ ِﻔﻨِـﻴ ِﻬ ‪‬ﻢ ِﺑﻤ‪‬ـﺎ‬ ‫ﺩِﻳِﻨ ِﻪ‪ ،‬ﻭِﺇ ﱠﻻ ﹶﻓ ‪‬ﺪ ‪‬ﻫ ِﺪﻫ‪‬ﻮ ‪‬ﻩ ِﻣ ‪‬ﻦ ﹶﻓ ‪‬ﻮِﻗ ِﻪ‪ ،‬ﹶﻓ ﹶﺬ ‪‬ﻫﺒ‪‬ﻮﺍ ِﺑ ِﻪ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﻋﹶﻠﻮ‪‬ﺍ ِﺑ ِﻪ ﺍﹾﻟ ‪‬‬
‫ﺲ ‪‬ﺣﺘ‪‬ـﻰ ‪‬ﺩﺧ‪‬ـ ﹶﻞ ‪‬ﻋﻠﹶـﻰ‬ ‫ﻼ ‪‬ﻡ ‪‬ﻳ‪‬ﺘﹶﻠ ‪‬ﻤ ‪‬‬‫ﺠ‪‬ﺒ ﹸﻞ ﹶﻓ‪‬ﺘ ‪‬ﺪ ‪‬ﻫ ‪‬ﺪﻫ‪‬ﻮﺍ ﹶﺃ ‪‬ﺟ ‪‬ﻤﻌ‪‬ﻮ ﹶﻥ‪ ،‬ﻭﺟ‪‬ﺎ َﺀ ﺍﹾﻟ ‪‬ﻐ ﹶ‬ ‫ﻒ ِﺑ ِﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫ﺖ‪ ،‬ﹶﻓ ‪‬ﺮ ‪‬ﺟ ‪‬‬ ‫ِﺷﹾﺌ ‪‬‬
‫ﺚ ِﺑ ِﻪ ‪‬ﻣ ‪‬ﻊ ‪‬ﻧ ﹶﻔ ٍﺮ ِﻓﻲ ﹸﻗ ‪‬ﺮﻗﹸﻮ ٍﺭ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪:‬‬ ‫ﻚ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﻛﻔﹶﺎﻧِﻴ ِﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ‪ ،‬ﹶﻓ‪‬ﺒ ‪‬ﻌ ﹶ‬ ‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬‬ ‫ﻚ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﺃ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﻼ ‪‬ﻡ‪:‬‬
‫ﺤ ‪‬ﺮ‪ ،‬ﹶﻓﻘﹶـﺎ ﹶﻝ ﺍﹾﻟﻐ‪‬ـ ﹶ‬‫ﺠﺠ‪‬ﻮﺍ ِﺑ ِﻪ ﺍﹾﻟ‪‬ﺒ ‪‬‬ ‫ﺤ ‪‬ﺮ‪ ،‬ﹶﻓِﺈ ﹾﻥ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻪ‪ ،‬ﻭِﺇ ﱠﻻ ﹶﻓ ‪‬ﻐ ‪‬ﺮﻗﹸﻮ ‪‬ﻩ ﹶﻓﹶﻠ ‪‬‬
‫ﺠ‪‬ﺘ ‪‬ﻢ ِﺑ ِﻪ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺠ‪‬‬
‫ِﺇﺫﹶﺍ ﹶﻟ ‪‬‬
‫ﻚ‪،‬‬‫ﺲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤﻠِـ ِ‬ ‫ﻼ ‪‬ﻡ ‪‬ﻳ‪‬ﺘﹶﻠ ‪‬ﻤ ‪‬‬
‫ﺖ‪ ،‬ﹶﻓ ‪‬ﻐ ِﺮﻗﹸﻮﺍ ﹶﺃ ‪‬ﺟ ‪‬ﻤﻌ‪‬ﻮ ﹶﻥ‪ ،‬ﻭﺟ‪‬ﺎ َﺀ ﺍﹾﻟ ‪‬ﻐ ﹶ‬ ‫ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ﹾﻛ ِﻔﻨِﻴ ِﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ِﺷﹾﺌ ‪‬‬
‫ﺖ ِﺑﻘﹶـﺎِﺗﻠِﻲ ‪‬ﺣﺘ‪‬ـﻰ‬ ‫ﺴ ‪‬‬ ‫ﻚ ﹶﻟ ‪‬‬‫ﻚ‪ِ :‬ﺇ‪‬ﻧ ‪‬‬ ‫ﻚ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻛﻔﹶﺎﻧِﻴ ِﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ِﻟ ﹾﻠ ‪‬ﻤِﻠ ِ‬ ‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﺃ ‪‬‬
‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ ﹶﻗ‪‬ﺘﻠِﻲ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﻚ ﹶﻻ ‪‬ﺗ ‪‬‬ ‫ﺖ ﻣ‪‬ﺎ ﺁ ‪‬ﻣ ‪‬ﺮ ‪‬ﻙ ِﺑ ِﻪ ﹶﻗ‪‬ﺘ ﹾﻠ‪‬ﺘﻨِﻲ‪ ،‬ﻭِﺇ ﱠﻻ ﹶﻓِﺈ‪‬ﻧ ‪‬‬ ‫ﺖ ﹶﻓ ‪‬ﻌ ﹾﻠ ‪‬‬‫‪‬ﺗ ﹾﻔ ‪‬ﻌ ﹶﻞ ﻣ‪‬ﺎ ﺁ ‪‬ﻣ ‪‬ﺮ ‪‬ﻙ ِﺑ ِﻪ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻉ ﹶﻓ‪‬ﺘ ﹾﺄ ‪‬ﺧ ﹸﺬ ‪‬ﺳ ‪‬ﻬﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ِﻛﻨ‪‬ـﺎ‪‬ﻧﺘِﻲ‪،‬‬ ‫ﺼﹸﻠ‪‬ﺒﻨِﻲ ‪‬ﻋﻠﹶﻰ ِﺟ ﹾﺬ ٍ‬ ‫ﺻﻌِﻴ ٍﺪ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺗ ‪‬‬ ‫ﺱ ﻓِﻲ ‪‬‬ ‫ﺠ ‪‬ﻤ ‪‬ﻊ ﺍﻟﻨ‪‬ﺎ ‪‬‬‫‪‬ﻭﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﺗ ‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﹶﻛﺒِـ ِﺪ‬ ‫ﺿ ‪‬ﻊ ﺍﻟ ‪‬‬
‫ﻚ ﹶﻗ‪‬ﺘ ﹾﻠ‪‬ﺘﻨِﻲ‪ ،‬ﹶﻓ ﹶﻔ ‪‬ﻌ ﹶﻞ ‪‬ﻭ ‪‬ﻭ ‪‬‬
‫ﺖ ﹶﺫِﻟ ‪‬‬ ‫ﻚ ِﺇﺫﹶﺍ ﹶﻓ ‪‬ﻌ ﹾﻠ ‪‬‬ ‫ﻼ ِﻡ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬‬‫ﺏ ﺍﹾﻟ ‪‬ﻐ ﹶ‬
‫ﷲ ‪‬ﺭ ‪‬‬ ‫ﺴ ِﻢ ﺍ ِ‬ ‫ﹸﺛ ‪‬ﻢ ﹸﻗ ﹾﻞ‪ِ :‬ﺑ ‪‬‬
‫ﻼ ‪‬ﻡ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ‬
‫ﺿ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻐ ﹶ‬
‫ﺻ ‪‬ﺪ ِﻏ ِﻪ ﹶﻓ ‪‬ﻮ ‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬‬ ‫ﺿ ‪‬ﻊ ﺍﻟ ‪‬‬ ‫ﻼ ِﻡ‪ ،‬ﹶﻓ ‪‬ﻮ ‪‬‬ ‫ﺏ ﺍﹾﻟ ‪‬ﻐ ﹶ‬
‫ﷲ ‪‬ﺭ ‪‬‬ ‫ﺴ ِﻢ ﺍ ِ‬‫ﹶﻗ ‪‬ﻮ ِﺳ ِﻪ ﹸﺛ ‪‬ﻢ ‪‬ﺭﻣ‪‬ﻰ ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺑ ‪‬‬
‫ﺤ ﹶﺬ ‪‬ﺭ ؟‬
‫ﺖ ‪‬ﺗ ‪‬‬
‫ﺖ ﻣ‪‬ﺎ ﹸﻛ‪‬ﻨ ‪‬‬‫ﻚ‪ :‬ﹶﺃ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬ ‫ﻼ ِﻡ‪ ،‬ﹶﻓﻘِﻴ ﹶﻞ ِﻟ ﹾﻠ ‪‬ﻤِﻠ ِ‬‫ﺏ ﺍﹾﻟ ‪‬ﻐ ﹶ‬ ‫ﺱ‪ :‬ﺁ ‪‬ﻣﻨ‪‬ﺎ ِﺑ ‪‬ﺮ ‪‬‬
‫ﺕ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺴ ‪‬ﻬ ِﻢ ‪‬ﻭﻣ‪‬ﺎ ‪‬‬
‫ﺿ ِﻊ ﺍﻟ ‪‬‬ ‫‪‬ﻣ ‪‬ﻮ ِ‬
‫ﺕ ﻓِﻴﻬ‪‬ـﺎ ﺍ ُﻷﺧ‪‬ـﺪ‪‬ﻭ ‪‬ﺩ‬ ‫ﺨ ‪‬ﺪ ‪‬ﺩ ‪‬‬‫ﻚ ﹶﻓ ‪‬‬ ‫ﺴ ﹶﻜ ِ‬ ‫ﺱ ﹸﻛﱡﻠ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ِﺑﹶﺄ ﹾﻓﻮ‪‬ﺍ ِﻩ ﺍﻟ ‪‬‬‫ﻚ‪ ،‬ﹶﻗ ‪‬ﺪ ﺁ ‪‬ﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﹶﻓ ﹶﻘ ‪‬ﺪ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ‪‬ﻧ ‪‬ﺰ ﹶﻝ ِﺑ ‪‬‬
‫ﺤﻤ‪‬ﻮ ‪‬ﻩ ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻜﹶﺎﻧ‪‬ﻮﺍ‬‫ﺖ ﻓِﻴﻬ‪‬ﺎ ﺍﻟ‪‬ﻨﲑ‪‬ﺍ ﹸﻥ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻦ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻪ ﹶﻓ ‪‬ﺪﻋ‪‬ﻮ ‪‬ﻩ‪ ،‬ﻭِﺇ ﱠﻻ ﹶﻓﹶﺄ ﹾﻗ ِ‬ ‫ﺿ ِﺮ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭﹸﺃ ‪‬‬
‫ﺖ ﹶﺃ ﹾﻥ ‪‬ﺗﻘﹶـ ‪‬ﻊ ﻓِـﻲ‬
‫ﺴ ‪‬‬
‫ﺿ ‪‬ﻌ ‪‬ﻪ‪ ،‬ﹶﻓ ﹶﻜﹶﺄ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺗﻘﹶﺎ ‪‬ﻋ ‪‬‬
‫ﺕ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ ﺑِﺎ‪‬ﺑ ٍﻦ ﹶﻟﻬ‪‬ﺎ ‪‬ﺗ ‪‬ﺮ ِ‬
‫‪‬ﻳ‪‬ﺘ ‪‬ﻌﺎ ‪‬ﺩ ‪‬ﻭ ﹶﻥ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻭ‪‬ﻳ‪‬ﺘﺪ‪‬ﺍﹶﻓﻌ‪‬ﻮ ﹶﻥ‪ ،‬ﹶﻓﺠ‪‬ﺎ َﺀ ‪‬‬
‫‪١٦٣‬‬
‫ﺤ ‪‬ﻖ‪.‬‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﺻِﺒﺮِﻱ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ِ‬ ‫ﺼِﺒ ‪‬ﻲ‪ :‬ﻳ‪‬ﺎ ﹸﺃ ‪‬ﻣ ‪‬ﻪ‪ ،‬ﺍ ‪‬‬
‫ﺍﻟﻨ‪‬ﺎ ِﺭ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ ‪‬‬
‫‪ -٢‬ﳕﺎﺫﺝ ﻣﻦ ﺗﻀﺤﻴﺎﺕ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ‪:‬‬

‫‪ - ١٦٣‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪-٢٤٤٢٨ (٢٣٩٣١)(٩٢٦ / ٧) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٧٧٠٣) -‬‬
‫ﺍﳌﺌﺸﺎﺭ‪ :‬ﺍﳌﻨﺸﺎﺭ ‪-‬ﺍﻷﺧﺪﻭﺩ‪ :‬ﺍﻟﺸﻖ ﺍﻟﻌﻈﻴﻢ ﰱ ﺍﻷﺭﺽ ‪-‬ﺍﻟﻘﺮﻗﻮﺭ‪ :‬ﺍﻟﺴﻔﻴﻨﺔ ﻗﻴﻞ ﺍﻟﺼﻐﲑﺓ ﻭﻗﻴﻞ ﺍﻟﻜﺒﲑﺓ ‪-‬ﺗﻘﺎﻋﺴﺖ‪ :‬ﺗﻮﻗﻔﺖ‬
‫ﻭﻟﺰﻣﺖ ﻣﻮﺿﻌﻬﺎ ﻭﺍﻣﺘﻨﻌﺖ ﻋﻦ ﺍﻟﺘﻘﺪﻡ ‪-‬ﺍﻟﻜﻨﺎﻧﺔ‪ :‬ﻭﻋﺎﺀ ﺍﻟﺴﻬﺎﻡ‬
‫‪٦٢‬‬
 ‫ﺃ‪ -‬ﺍﻟﻨﺴﺎﺀ ﺗﺸﺠﻊ ﺃﻃﻔﺎﳍﻦ ﻋﻠﻰ ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪:‬‬
‫ﺸ ‪‬ﺪ‪‬ﺗ ‪‬ﻪ ‪‬ﻋﻠﹶـﻰ‬ ‫ﻒ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ِﻄ ‪‬ﻖ ‪‬ﺣ ‪‬ﻤﹶﻠ ‪‬ﻪ‪ ،‬ﻓﹶـ ‪‬‬
‫ﺴ‪‬ﻴ ‪‬‬ ‫ﺖ ِﺇﻟﹶﻰ ﺍ‪‬ﺑِﻨﻬ‪‬ﺎ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﹸﺃ ‪‬ﺣ ٍﺪ ﺍﻟ ‪‬‬
‫ﺸ ‪‬ﻌِﺒ ‪‬ﻲ ؛ ﹶﺃ ﱠﻥ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹰﺓ ‪‬ﺩﻓﹶ ‪‬ﻌ ‪‬‬
‫‪‬ﻋ ِﻦ ﺍﻟ ‪‬‬
‫ﻚ‪ ،‬ﹶﻓﻘﹶـﺎ ﹶﻝ‬ ‫ﷲ‪ ،‬ﻫﺬﹶﺍ ﺍ‪‬ﺑﻨِﻲ ‪‬ﻳﻘﹶﺎِﺗ ﹸﻞ ‪‬ﻋ‪‬ﻨ ‪‬‬ ‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺖ ِﺑ ِﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ﺴ ‪‬ﻌ ٍﺔ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ‪‬ﺗ ‪‬‬ ‫ﺳ‪‬ﺎ ِﻋ ِﺪ ِﻩ ِﺑِﻨ ‪‬‬
‫ﻉ‪ ،‬ﹶﻓﹸﺄِﺗ ‪‬ﻲ ِﺑ ِﻪ‬
‫ﺼ ِﺮ ‪‬‬
‫ﻱ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ﺍ ‪‬ﺣ ِﻤ ﹾﻞ ﻫ‪‬ﺎ ‪‬ﻫﻨ‪‬ﺎ‪ ،‬ﹶﻓﹶﺄﺻ‪‬ﺎ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ِﺟﺮ‪‬ﺍ ‪‬ﺣ ﹲﺔ‪ ،‬ﹶﻓ ‪‬‬ ‫ﻱ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ﺍ ‪‬ﺣ ِﻤ ﹾﻞ ﻫ‪‬ﺎ ‪‬ﻫﻨ‪‬ﺎ‪ ،‬ﹶﺃ ‪‬‬ ‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ :‬ﹶﺃ ‪‬‬
‫‪١٦٤‬‬
‫ﷲ‪.‬‬
‫ﺖ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻱ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ ،‬ﹶﻟ ‪‬ﻌﻠﱠﻚ ‪‬ﺟ ِﺰ ‪‬ﻋ ‪‬‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬‬
‫ﺏ‪ -‬ﺍﻟﻨﺴﺎﺀ ﻳﻔﺮﺣﻦ ﺑﺎﺳﺘﺸﻬﺎﺩ ﺃﻃﻔﺎﳍﻦ ‪:‬‬
‫ﺏ‪ ،‬ﹶﻓ ‪‬ﻮﹶﻗ ‪‬ﻊ‬
‫ﻼﻣ‪‬ﺎ‪ ،‬ﹶﻓﺠ‪‬ﺎ َﺀ ‪‬ﺳ ‪‬ﻬ ‪‬ﻢ ﹶﻏ ‪‬ﺮ ‪‬‬
‫ﺲ‪ ،‬ﹶﺃ ﱠﻥ ﺣ‪‬ﺎ ِﺭﹶﺛ ﹶﺔ ﺍ ‪‬ﺑ ‪‬ﻦ ﺍﻟ ‪‬ﺮ‪‬ﺑ‪‬ﻴ ِﻊ ﺟ‪‬ﺎ َﺀ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺑ ‪‬ﺪ ٍﺭ ‪‬ﻧﻈﱠﺎﺭ‪‬ﺍ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﹸﻏ ﹶ‬
‫‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺖ ‪‬ﻣﻜﹶﺎ ﹶﻥ ﺣ‪‬ﺎ ِﺭﹶﺛ ﹶﺔ‬
‫ﷲ‪ ،‬ﹶﻗ ‪‬ﺪ ‪‬ﻋِﻠ ‪‬ﻤ ‪‬‬ ‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺕ ﹸﺃ ‪‬ﻣ ‪‬ﻪ ﺍﻟ ‪‬ﺮ‪‬ﺑ‪‬ﻴ ‪‬ﻊ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﺤ ِﺮ ِﻩ‪ ،‬ﹶﻓ ﹶﻘ‪‬ﺘﹶﻠ ‪‬ﻪ‪ ،‬ﹶﻓﺠ‪‬ﺎ َﺀ ‪‬‬
‫ﻓِﻲ ﹸﺛ ‪‬ﻐ ‪‬ﺮ ِﺓ ‪‬ﻧ ‪‬‬
‫ﺻ‪‬ﻨ ‪‬ﻊ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻘﹶـﺎ ﹶﻝ‪ :‬ﻳ‪‬ـﺎ ﹸﺃ ‪‬ﻡ‬ ‫ﺴ‪‬ﻴﺮ‪‬ﻯ ﺍﻟﱠﻠ ‪‬ﻪ ﻣ‪‬ﺎ ﹶﺃ ‪‬‬ ‫ﺻِﺒ ‪‬ﺮ‪ ،‬ﻭِﺇ ﱠﻻ ﹶﻓ ‪‬‬‫ﺴﹶﺄ ‪‬‬ ‫ﺠ‪‬ﻨ ِﺔ ﹶﻓ ‪‬‬
‫ِﻣﻨ‪‬ﻲ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬‬
‫‪١٦٥‬‬
‫ﺱ ﺍ َﻷ ‪‬ﻋﻠﹶﻰ‪.‬‬
‫ﺠ‪‬ﻨ ٍﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ٍﺓ ‪‬ﻭﹶﻟ ِﻜ‪‬ﻨﻬ‪‬ﺎ ِﺟﻨ‪‬ﺎ ﹲﻥ ﹶﻛِﺜ ‪‬ﲑ ﹲﺓ‪ ،‬ﻭِﺇ‪‬ﻧ ‪‬ﻪ ﻓِﻲ ﺍﹾﻟ ِﻔ ‪‬ﺮ ‪‬ﺩ ‪‬ﻭ ِ‬
‫ﺖ ِﺑ ‪‬‬ ‫ﺣ‪‬ﺎ ِﺭﹶﺛ ﹶﺔ‪ِ ،‬ﺇ‪‬ﻧﻬ‪‬ﺎ ﹶﻟ‪‬ﻴﺴ‪ ‬‬
‫ﺝ‪ -‬ﺍﻷﻃﻔﺎﻝ ﻳﻘﺘﻠﻮﻥ ﺍﻟﻄﻐﺎﺓ ﺃﻋﺪﺍﺀ ﺍﷲ ﻭﺭﺳﻮﻟﻪ  ‪:‬‬
‫ﺕ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﻤِﻴﻨِﻲ‬ ‫ﻒ‪ ،‬ﻧ ﹶﻈ ‪‬ﺮ ‪‬‬
‫ﺼ ‪‬‬‫ﻒ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺑ ‪‬ﺪ ٍﺭ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﻑ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇﻧ‪‬ﻲ ﹶﻟﻮ‪‬ﺍِﻗ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻮ ٍ‬
‫ﺿﹶﻠ ‪‬ﻊ‬
‫ﺖ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ‪‬‬
‫ﺖ ﹶﻟ ‪‬ﻮ ﹸﻛ‪‬ﻨ ‪‬‬
‫‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ِﺷﻤ‪‬ﺎﻟِﻲ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﺃﻧ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﻏﹸﻼ ‪‬ﻣ‪‬ﻴ ِﻦ ِﻣ ‪‬ﻦ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬ﺣﺪِﻳﹶﺜ ٍﺔ ﹶﺃ ‪‬ﺳﻨ‪‬ﺎ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ‪ ،‬ﺗ ‪‬ﻤ‪‬ﻨ‪‬ﻴ ‪‬‬
‫ﺖ‪ :‬ﻧﻌ‪‬ـ ‪‬ﻢ‪ ،‬ﻭﻣ‪‬ـﺎ‬ ‫ﻑ ﹶﺃﺑ‪‬ﺎ ‪‬ﺟ ‪‬ﻬ ٍﻞ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗﻠﹾـ ‪‬‬ ‫ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬ﻐ ‪‬ﻤ ‪‬ﺰﻧِﻲ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﻋ ‪‬ﻢ ‪‬ﻫ ﹾﻞ ‪‬ﺗ ‪‬ﻌ ِﺮ ‪‬‬
‫ﷲ  ‪ ،‬ﻭﺍﱠﻟﺬِﻱ ‪‬ﻧ ﹾﻔﺴِﻲ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻟ ‪‬ﻮ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘ ‪‬ﻪ ﹶﻟ ‪‬ﻢ‬ ‫ﺐ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬‫ﻚ ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺧِﻲ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﺑﹶﻠ ‪‬ﻐﻨِﻲ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ‪‬‬ ‫ﺣ‪‬ﺎ ‪‬ﺟ‪‬ﺘ ‪‬‬
‫ﺠ ﹸﻞ ِﻣﻨ‪‬ﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻐ ‪‬ﻤ ‪‬ﺰﻧِﻲ ﺍﻵ ‪‬ﺧ ‪‬ﺮ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ ِﻣﹾﺜﹶﻠﻬ‪‬ﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪:‬‬
‫ﺕ ﺍ َﻷ ‪‬ﻋ ‪‬‬ ‫ﻕ ‪‬ﺳﻮ‪‬ﺍﺩِﻱ ‪‬ﺳﻮ‪‬ﺍ ‪‬ﺩ ‪‬ﻩ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬ ‫‪‬ﻳﻔﹶﺎ ِﺭ ‪‬‬
‫ﺖ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ‪:‬‬ ‫ﺱ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬ ‫ﺕ ِﺇﻟﹶﻰ ﹶﺃﺑِﻲ ‪‬ﺟ ‪‬ﻬ ٍﻞ ‪‬ﻳﺠ‪‬ﻮ ﹸﻝ ِﻓﻲ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻧ ﹶﻈ ‪‬ﺮ ‪‬‬
‫ﺸ ‪‬‬‫ﻚ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺖ ِﻟ ﹶﺬِﻟ ‪‬‬
‫ﺠ‪‬ﺒ ‪‬‬
‫ﹶﻓ‪‬ﺘ ‪‬ﻌ ‪‬‬
‫ﻀ ‪‬ﺮﺑ‪‬ﺎ ‪‬ﻩ ‪‬ﺣﺘ‪‬ﻰ ﹶﻗﺘ‪‬ﻼ ‪‬ﻩ ﺛﹸـ ‪‬ﻢ‬ ‫ﺴﺄﹶﻻ ِﻥ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‪ ،‬ﻓﹶﺎ‪‬ﺑ‪‬ﺘ ‪‬ﺪﺭ‪‬ﺍ ‪‬ﻩ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ﹾﻘ‪‬ﺒﹶﻠ ‪‬ﻬﻤ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬‬
‫ﹶﺃ ﹶﻻ ‪‬ﺗ ‪‬ﺮﻳ‪‬ﺎ ِﻥ ‪‬ﻫﺬﹶﺍ ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ﹸﻜﻤ‪‬ﺎ ﺍﱠﻟﺬِﻱ ‪‬ﺗ ‪‬‬
‫ﷲ  ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒﺮ‪‬ﺍ ‪‬ﻩ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﺃ‪‬ﻳ ﹸﻜﻤ‪‬ﺎ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ﹸﻛ ﱡﻞ ‪‬ﻭﺍ ِﺣ ٍﺪ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ‪ :‬ﹶﺃﻧ‪‬ﺎ ﹶﻗ‪‬ﺘ ﹾﻠ‪‬ﺘ ‪‬ﻪ‪،‬‬ ‫ﺼ ‪‬ﺮﻓﹶﺎ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺍ‪‬ﻧ ‪‬‬
‫ﺴ‪‬ﻴ ﹶﻔ‪‬ﻴ ِﻦ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻛِﻼ ﹸﻛﻤ‪‬ﺎ‬ ‫ﷲ  ‪ ،‬ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺤ‪‬ﺘﻤ‪‬ﺎ ‪‬ﺳ‪‬ﻴ ﹶﻔ‪‬ﻴ ﹸﻜﻤ‪‬ﺎ ؟ ﻗﹶﺎ ﹶﻻ‪ :‬ﹶﻻ‪ ،‬ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺴ‪‬‬‫ﻗﹶﺎ ﹶﻝ‪ :‬ﻫ ﹾﻞ ‪‬ﻣ ‪‬‬

‫‪ - ١٦٤‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٣٧٩٣٧)(٣٥٩ / ٢٠) -‬ﺻﺤﻴﺢ ﻣﺮﺳﻞ‬

‫‪ - ١٦٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٣٩٠٧ (١٣٨٧١)(٦٩٣ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪٦٣‬‬
‫ﺡ‪ ،‬ﻭ ‪‬ﻣﻌ‪‬ﺎ ﹸﺫ‬
‫ﺠﻤ‪‬ﻮ ِ‬
‫ﺡ‪ ،‬ﻭ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻣﻌ‪‬ﺎ ﹸﺫ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺠﻤ‪‬ﻮ ِ‬
‫ﺴﻠﹶِﺒ ِﻪ ِﻟ ‪‬ﻤﻌ‪‬ﺎ ِﺫ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ‪‬ﻭﹶﻗﻀ‪‬ﻰ ِﺑ ‪‬‬
‫‪١٦٦‬‬
‫ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ﹾﻔﺮ‪‬ﺍ َﺀ‪.‬‬
‫ﺩ‪ -‬ﺍﻷﻃﻔﺎﻝ ﻳﺒﻜﻮﻥ ﻭﻳﺘﻮﺍﺭﻭﻥ ﺣﱴ ﳚﺎﻫﺪﻭﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪:‬‬
‫ﺨ ‪‬ﺮ ‪‬ﺟ ‪‬ﻪ ِﺇﻟﹶﻰ ﺑ‪‬ـ ‪‬ﺪ ٍﺭ‬
‫ﺹ ‪‬ﻣ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎ ِﻣ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﺭ ‪‬ﺩ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻭﻗﱠﺎ ٍ‬
‫ﺕ ﺑ‪‬ـ ‪‬ﺪﺭ‪‬ﺍ‬
‫ﺕ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺣﻤ‪‬ﺎﹶﻟ ﹶﺔ ‪‬ﺳ‪‬ﻴ ِﻔ ِﻪ ‪‬ﻭﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺷ ِﻬ ‪‬ﺪ ‪‬‬
‫ﺼ ‪‬ﻐ ‪‬ﺮ ‪‬ﻩ ﹶﻓﺒ‪‬ﻜﻰ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ‪‬ﺮ ﻓﹶﺄﺟ‪‬ﺎ ‪‬ﺯ ‪‬ﻩ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ‪ :‬ﹶﻓ ‪‬ﻌ ﹶﻘ ‪‬ﺪ ‪‬‬
‫ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺤﻬ‪‬ﺎ ِﺑ‪‬ﻴﺪِﻱ ﹸﺛ ‪‬ﻢ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ﻟِﻲ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﻟﱢﻠﺤ‪‬ـﻰ ‪‬ﻳ ‪‬ﻌﻨِـﻲ‪:‬‬ ‫ﺴ‪‬‬‫‪‬ﻭﻣ‪‬ﺎ ﻓِﻲ ‪‬ﻭ ‪‬ﺟﻬِﻲ ِﺇﻟﱠﺎ ‪‬ﺷ ‪‬ﻌ ‪‬ﺮ ﹲﺓ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹲﺓ ﹶﺃ ‪‬ﻣ ‪‬‬
‫‪١٦٧‬‬
‫ﲔ"‬‫ﺍﹾﻟ‪‬ﺒِﻨ ‪‬‬
‫ﺿﻨ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ‬ ‫ﺹ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ ِﺮ ‪‬‬
‫ﺖ ﹶﺃ ِﺧ ‪‬ﻲ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻭﻗﱠﺎ ٍ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎ ِﻣ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ‪ " :‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﻑ ﹶﺃ ﹾﻥ ‪‬ﻳﺮ‪‬ﺍﻧِـ ‪‬ﻲ‬
‫ﻚ ﻳ‪‬ﺎ ﹶﺃﺧِﻲ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇﻧ‪‬ﻲ ﹶﺃﺧ‪‬ـﺎ ‪‬‬ ‫ﺖ ﻣ‪‬ﺎ ﹶﻟ ‪‬‬ ‫ﺝ ِﺇﻟﹶﻰ ‪‬ﺑ ‪‬ﺪ ٍﺭ ‪‬ﻳ‪‬ﺘﻮ‪‬ﺍﺭ‪‬ﻯ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬ ‫ﺨﺮ‪‬ﻭ ِ‬ ‫ﺍﻟﱠﻠ ِﻪ  ِﻟ ﹾﻠ ‪‬‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ﹶﺓ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬‫ﺝ‪ ،‬ﹶﻟ ‪‬ﻌ ﱠﻞ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬ﺮ ‪‬ﺯﹶﻗﻨِﻲ ﺍﻟ ‪‬‬
‫ﺨﺮ‪‬ﻭ ‪‬‬‫ﺐ ﺍﹾﻟ ‪‬‬‫ﺼ ِﻐ ‪‬ﺮﻧِﻲ ﹶﻓ‪‬ﻴ ‪‬ﺮ ‪‬ﺩﻧِﻲ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ﹸﺃ ِﺣ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬‬
‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺼ ‪‬ﻐ ‪‬ﺮ ‪‬ﻩ ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﺍ ‪‬ﺭ ِﺟ ‪‬ﻊ "‪ ،‬ﹶﻓ‪‬ﺒﻜﹶﻰ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ‪‬ﺮ ﹶﻓﹶﺄﺟ‪‬ﺎ ‪‬ﺯ ‪‬ﻩ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺽ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬‬ ‫ﹶﻓ ‪‬ﻌ ِﺮ ‪‬‬
‫ﺸ ‪‬ﺮ ﹶﺓ‬
‫ﺖ ﻋ‪‬ـ ‪‬‬‫ﺻ ‪‬ﻐ ِﺮ ِﻩ‪ ،‬ﻓﹶ ﹸﻘِﺘ ﹶﻞ ِﺑ‪‬ﺒ ‪‬ﺪ ٍﺭ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ ‪‬ﻦ ِﺳ ‪‬‬
‫ﺖ ﹶﺃ ‪‬ﻋ ِﻘ ‪‬ﺪ ﹶﻟ ‪‬ﻪ ‪‬ﺣﻤ‪‬ﺎِﺋ ﹶﻞ ‪‬ﺳ‪‬ﻴ ِﻔ ِﻪ ِﻣ ‪‬ﻦ ِ‬
‫‪.‬ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ‪ :‬ﹶﻓ ﹸﻜ‪‬ﻨ ‪‬‬
‫‪١٦٨‬‬
‫‪‬ﺳ‪‬ﻨ ﹰﺔ‪.‬ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﻤﺮ‪‬ﻭ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ‪‬ﻭ ‪‬ﺩ "‬
‫ﺼ ‪‬ﻐ ‪‬ﺮ ﻧ‪‬ﺎﺳ‪‬ﺎ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﹸﺃ ‪‬ﺣﺪٍ‪ِ ،‬ﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‪ :‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺟ‪‬ﺎ ِﺭﻳ‪‬ـﺔﹶ‪ ،‬ﻳ ‪‬ﻌﻨِـﻲ‬ ‫ﻭﻋﻦ ‪‬ﺯ‪‬ﻳ ِﺪ ‪‬ﺑ ِﻦ ﺟ‪‬ﺎ ِﺭ‪‬ﻳﺔﹶ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﻤ‪‬ـﺮٍﻭ‪،‬‬
‫ﺨ ‪‬ﺪ ِﺭﻱ‪ ،‬ﻭ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﺴﻪ‪ ،‬ﻭ‪‬ﺍﹾﻟ‪‬ﺒﺮ‪‬ﺍ ُﺀ ‪‬ﺑ ‪‬ﻦ ﻋ‪‬ﺎ ِﺯﺏٍ‪ ،‬ﻭ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺧ‪‬ﻴﹶﺜ ‪‬ﻤﺔﹶ‪ ،‬ﻭﹶﺃﺑ‪‬ﻮ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ‪‬‬
‫‪‬ﻧ ﹾﻔ ‪‬‬
‫‪١٦٩‬‬
‫ﷲ"‬‫‪‬ﻭﺟ‪‬ﺎِﺑ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﻫـ‪ -‬ﺍﻷﻃﻔﺎﻝ ﻳﻄﻠﺒﻮﻥ ﲡﻬﻴﺰﻫﻢ ﻟﻠﺠﻬﺎﺩ ‪:‬‬
‫ﺲ ‪‬ﻣﻌِـﻰ ﻣ‪‬ـﺎ‬
‫ﻚ ﹶﺃ ﱠﻥ ﹶﻓﺘ‪‬ﻰ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ِﺇﻧ‪‬ﻰ ﹸﺃﺭِﻳ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺰ ‪‬ﻭ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺽ «‪ .‬ﹶﻓﹶﺄﺗ‪‬ﺎ ‪‬ﻩ ﹶﻓﻘﹶﺎ ﹶﻝ ِﺇ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﻠﱠـ ِﻪ ‪- -‬‬
‫ﺠ ‪‬ﻬ ‪‬ﺰ ﹶﻓ ‪‬ﻤ ِﺮ ‪‬‬
‫ﻼﻧ‪‬ﺎ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ﻛﹶﺎ ﹶﻥ ‪‬ﺗ ‪‬‬
‫ﺖ ﹸﻓ ﹶ‬
‫ﺠ ‪‬ﻬ ‪‬ﺰ ﻗﹶﺎ ﹶﻝ » ﺍﹾﺋ ِ‬
‫ﹶﺃ‪‬ﺗ ‪‬‬

‫‪ - ١٦٦‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (١٦٧٣)(٥١٥ / ١) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٤٦٦٨) -‬‬
‫ﻱ )‪ ( ١٢٦‬ﺣﺴﻦ‬ ‫‪ - ١٦٧‬ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻨ ﹸﺔ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭ ِﺯ ‪‬‬
‫ﺕ ﺍﹾﻟ ﹸﻜ‪‬ﺒﺮ‪‬ﻯ ﻟِﺎ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ )‪ (٣٠٠٥‬ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﻮﺍﻗﺪﻱ‬ ‫‪- ١٦٨‬ﺍﻟ ﱠﻄ‪‬ﺒﻘﹶﺎ ‪‬‬
‫‪ - ١٦٩‬ﻣﻌﺮﻓﺔ ﺍﻟﺼﺤﺎﺑﺔ ﻷﰊ ﻧﻌﻴﻢ ‪ ( ٢٩٩٣)(١١٨٠ / ٣) -‬ﻭﺍﻹﺻﺎﺑﺔ ﰲ ﲤﻴﻴﺰ ﺍﻟﺼﺤﺎﺑﺔ ] ﺝ ‪ - ٢‬ﺹ‪( ٢٨٨٥)[ ٥٩٥‬‬
‫ﻓﻴﻪ ﺟﻬﺎﻟﺔ‪ ،‬ﻭﰲ ﺍﳌﺴﺘﺪﺭﻙ ﻟﻠﺤﺎﻛﻢ )‪ (٢٣٤٩‬ﻗﺎﻝ‪ :‬ﺻﺤﻴﺢ ﺍﻹﺳﻨﺎﺩ !!!‬
‫‪٦٤‬‬
‫ﺕ ﺑِـ ِﻪ ‪‬ﻭ ﹶﻻ‬
‫ﺠ ‪‬ﻬ ‪‬ﺰ ‪‬‬
‫ﻼ‪‬ﻧ ﹸﺔ ﹶﺃ ‪‬ﻋﻄِﻴ ِﻪ ﺍﱠﻟﺬِﻯ ‪‬ﺗ ‪‬‬
‫ﺕ ِﺑ ِﻪ ﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ﹸﻓ ﹶ‬
‫ﺠ ‪‬ﻬ ‪‬ﺰ ‪‬‬
‫ﻼ ‪‬ﻡ ‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﺃ ‪‬ﻋ ِﻄﻨِﻰ ﺍﱠﻟﺬِﻯ ‪‬ﺗ ‪‬‬
‫ﺴﹶ‬‫ﻚ ﺍﻟ ‪‬‬
‫‪‬ﻳ ﹾﻘ ِﺮﹸﺋ ‪‬‬
‫ﻚ ﻓِﻴ ِﻪ‪.١٧٠‬‬ ‫ﺤِﺒﺴِﻰ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹶﻓ‪‬ﻴﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻙ ﹶﻟ ِ‬ ‫ﺤِﺒﺴِﻰ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹶﻓﻮ‪‬ﺍﻟﱠﻠ ِﻪ ﹶﻻ ‪‬ﺗ ‪‬‬‫‪‬ﺗ ‪‬‬
‫ﺖ‪ :‬ﹶﻻ‬ ‫ﺱ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﺨ ﹶﻄ‪‬ﺒﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺖ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ‪ ،‬ﹶﻓ ‪‬‬‫ﺖ ﹸﺃﻣ‪‬ﻲ‪ ،‬ﻭﹶﻗ ِﺪ ‪‬ﻣ ِ‬ ‫ﺏ ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ‪‬ﻳ ‪‬ﻤ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ‪‬ﻤ ‪‬ﺮ ﹶﺓ ‪‬ﺑ ِﻦ ‪‬ﺟ‪‬ﻨ ‪‬ﺪ ٍ‬
‫ﺝ ِﺇ ﱠﻻ ِﺑ ‪‬ﺮ ‪‬ﺟ ٍﻞ ‪‬ﻳ ﹾﻜ ﹸﻔ ﹸﻞ ﻟِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ‪‬ﻴﺘِﻴ ‪‬ﻢ‪ ،‬ﹶﻓ‪‬ﺘ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟﻬ‪‬ﺎ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﻣ ‪‬ﻦ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ‬ ‫ﹶﺃ‪‬ﺗ ‪‬ﺰ ‪‬ﻭ ‪‬‬
‫ﺖ ﻋ‪‬ﺎﻣ‪‬ـﺎ‪،‬‬ ‫ﺤ ‪‬ﻖ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺩ ‪‬ﺭ ‪‬ﻙ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻌ ِﺮﺿ‪‬ـ ‪‬‬ ‫ﺽ ِﻏ ﹾﻠﻤ‪‬ﺎ ﹶﻥ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ‪ ،‬ﻓِﻲ ﹸﻛ ﱢﻞ ﻋ‪‬ﺎ ٍﻡ ﹶﻓ‪‬ﻴ ﹾﻠ ِ‬ ‫‪‬ﻳ ‪‬ﻌ ِﺮ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬ﻋ‪‬ﺘ ‪‬ﻪ‪،‬‬
‫ﺤ ﹾﻘ‪‬ﺘ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ‪‬ﺩ‪‬ﺗﻨِﻲ ‪‬ﻭﹶﻟ ‪‬ﻮ ﺻ‪‬ﺎ ‪‬ﺭ ‪‬ﻋ‪‬ﺘ ‪‬ﻪ ﹶﻟ ‪‬‬
‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﹶﻟ ﹶﻘ ‪‬ﺪ ﹶﺃﹾﻟ ‪‬‬ ‫ﺤ ‪‬ﻖ ﻏﹸﻼﻣ‪‬ﺎ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﺩﻧِﻲ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬ ‫ﹶﻓﹶﺄﹾﻟ ‪‬‬
‫‪١٧١‬‬
‫ﺤ ﹶﻘﻨِﻲ "‬ ‫ﺼ ‪‬ﺮ ‪‬ﻋ‪‬ﺘ ‪‬ﻪ‪ ،‬ﹶﻓﹶﺄﹾﻟ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﺼ‪‬ﺎ ِﺭ ‪‬ﻋ ‪‬ﻪ‪ ،‬ﹶﻓﺼ‪‬ﺎ ‪‬ﺭ ‪‬ﻋ‪‬ﺘ ‪‬ﻪ ﹶﻓ ‪‬‬
‫ﻭ‪ -‬ﺍﻵﺑﺎﺀ ﻳﺼﻄﺤﺒﻮﻥ ﺃﺑﻨﺎﺀﻫﻢ ﰲ ﺍﳌﻌﺎﺭﻙ‪:‬‬
‫ﺖ‬
‫ﻒ‪ِ ،‬ﺇ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻫ ‪‬ﻦ ﻓِﻰ ﻋ‪‬ﺎِﺗ ِﻘ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ ِﺇ ﹾﻥ ﹸﻛﻨ‪‬ـ ‪‬‬ ‫ﺴ‪‬ﻴ ِ‬‫ﺕ ﺑِﺎﻟ ‪‬‬ ‫ﺿ ‪‬ﺮﺑ‪‬ﺎ ٍ‬ ‫ﺙ ‪‬‬ ‫ﻼ ﹸ‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﺮ ‪‬ﻭ ﹶﺓ ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ ﹶﻥ ﻓِﻰ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ِﺮ ﹶﺛ ﹶ‬
‫ﺏ ِﺛ‪‬ﻨ‪‬ﺘ‪‬ﻴ ِﻦ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺑ ‪‬ﺪ ٍﺭ‪ ،‬ﻭﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ‪‬ﻴ ‪‬ﺮﻣ‪‬ﻮ ِﻙ‪.‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﺮ ‪‬ﻭ ﹸﺓ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﻟِﻰ‬
‫ﺿ ِﺮ ‪‬‬‫ُﻷ ‪‬ﺩ ِﺧ ﹸﻞ ﹶﺃﺻ‪‬ﺎِﺑﻌِﻰ ﻓِﻴﻬ‪‬ﺎ‪.‬ﻗﹶﺎ ﹶﻝ ‪‬‬
‫ﺖ‬
‫ﻒ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ِﺮ ﹸﻗﻠﹾـ ‪‬‬ ‫ﻑ ‪‬ﺳ‪‬ﻴ ‪‬‬ ‫ﲔ ﹸﻗﺘِ ﹶﻞ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ِﺮ ﻳ‪‬ﺎ ‪‬ﻋ ‪‬ﺮ ‪‬ﻭ ﹸﺓ‪ ،‬ﻫ ﹾﻞ ‪‬ﺗ ‪‬ﻌ ِﺮ ‪‬‬ ‫ﻚ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬ﺮﻭ‪‬ﺍ ﹶﻥ ِﺣ ‪‬‬
‫‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﺐ ﺛﹸـ ‪‬ﻢ‬
‫ﻉ ﺍﹾﻟ ﹶﻜﺘ‪‬ﺎِﺋ ِ‬
‫ﺖ‪ِ.‬ﺑ ِﻬ ‪‬ﻦ ﹸﻓﻠﹸﻮ ﹲﻝ ِﻣ ‪‬ﻦ ِﻗﺮ‪‬ﺍ ِ‬ ‫ﺻ ‪‬ﺪ ﹾﻗ ‪‬‬
‫ﺖ ﻓِﻴ ِﻪ ﹶﻓﱠﻠ ﹲﺔ ﹸﻓﱠﻠﻬ‪‬ﺎ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺑ ‪‬ﺪ ٍﺭ‪.‬ﻗﹶﺎ ﹶﻝ ‪‬‬
‫‪‬ﻧ ‪‬ﻌ ‪‬ﻢ‪.‬ﻗﹶﺎ ﹶﻝ ﹶﻓﻤ‪‬ﺎ ﻓِﻴﻪِ ﹸﻗ ﹾﻠ ‪‬‬
‫ﺖ‬
‫ﺕ ﹶﺃﻧ‪‬ﻰ ﹸﻛﻨ‪‬ـ ‪‬‬ ‫ﻀﻨ‪‬ﺎ‪ ،‬ﻭﹶﻟ ‪‬ﻮ ِﺩ ‪‬ﺩ ‪‬‬
‫ﻑ‪ ،‬ﻭﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﻩ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﻼﹶﺛ ﹶﺔ ﺁ ﹶﻻ ٍ‬
‫‪‬ﺭ ‪‬ﺩ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﺮ ‪‬ﻭ ﹶﺓ‪.‬ﻗﹶﺎ ﹶﻝ ِﻫﺸ‪‬ﺎ ‪‬ﻡ ﹶﻓﹶﺄﹶﻗ ‪‬ﻤﻨ‪‬ﺎ ‪‬ﻩ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻨ‪‬ﺎ ﹶﺛ ﹶ‬
‫‪١٧٢‬‬
‫ﹶﺃ ‪‬ﺧ ﹾﺬ‪‬ﺗ ‪‬ﻪ ‪.‬‬
‫ﻕ ﹶﺃﻧ‪‬ﺎ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ‬ ‫ﷲ ‪‬ﺑ ِﻦ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ِﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇﻧ‪‬ﻲ ﹶﻟﻔِﻲ ﺍ ُﻷ ﹸﻃ ِﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟﺨ‪‬ﻨ ‪‬ﺪ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺖ ﹶﺃﺑِـﻲ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣﺌِـ ٍﺬ ‪‬ﻳﺠِـﻲ ُﺀ‬ ‫‪‬ﻳ ﹶﻄ ﹾﺄ ِﻃ ﹸﺊ ﻟِﻲ ﹶﻓﹶﺄ‪‬ﻧ ﹸﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ‪ ،‬ﻭﹸﺃ ﹶﻃ ﹾﺄ ِﻃ ﹸﺊ ﹶﻟ ‪‬ﻪ ﹶﻓ‪‬ﻴ‪‬ﻨ ﹸﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ‪ ،‬ﹶﻓ ‪‬ﺮﹶﺃ‪‬ﻳ ‪‬‬
‫ﻚ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ‬
‫ﺖ‪ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﺑ ﹶﺔ‪ ،‬ﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘ ‪‬‬ ‫‪‬ﻭ‪‬ﻳ ﹾﺬ ‪‬ﻫﺐ‪ ‬ﻳ ﹸﻜ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺆ‪‬ﻻ ِﺀ ‪‬ﻭ‪‬ﻳ ﹸﻜ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺆ‪‬ﻻ ِﺀ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ﹸﻗ ﹾﻠ ‪‬‬
‫ﺖ‪:‬‬
‫ﺐ‪ ،‬ﺗ ِﻜ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺆ‪‬ﻻ ِﺀ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ‪‬ﻭ ‪‬ﻋﹶﻠﻰ ‪‬ﻫﺆ‪‬ﻻ ِﺀ ‪‬ﻣ ‪‬ﺮ ﹰﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻗ ‪‬ﺪ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘﻨِﻲ ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ؟ ﹸﻗﻠﹾـ ‪‬‬ ‫‪‬ﺗﺠِﻲ ُﺀ ‪‬ﻭ‪‬ﺗ ﹾﺬ ‪‬ﻫ ‪‬‬
‫‪١٧٣‬‬
‫ﷲ  ﹶﺃ‪‬ﺑ ‪‬ﻮ‪‬ﻳ ِﻪ‪.‬‬
‫‪‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺟ ‪‬ﻤ ‪‬ﻊ ﻟِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬

‫‪ - ١٧٠‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٥٠١٠) -‬‬

‫‪ - ١٧١‬ﺍﳌﺴﺘﺪﺭﻙ ﻟﻠﺤﺎﻛﻢ)‪ (٢٣٥٣‬ﺻﺤﻴﺢ‬
‫‪ - ١٧٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪(٣٩٧٣) -‬‬
‫ﺍﻟﲑﻣﻮﻙ‪ :‬ﺍﺳﻢ ﻣﻮﺿﻊ ﺑﺎﻟﺸﺎﻡ‪ ،‬ﻭﻳﻮﻣﻪ ﻳﻮﻡ ﺣﺮﺏ ﻛﺎﻥ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﻭﺑﲔ ﺍﻟﺮﻭﻡ ﰲ ﺧﻼﻓﺔ ﻋﻤﺮ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ ،-‬ﻭﻛﺎﻧﺖ‬
‫ﺍﻟﺪﻭﻟﺔ ﻓﻴﻪ ﻟﻠﻤﺴﻠﻤﲔ‪ ،‬ﻭﺃﺑﻠﻰ ﻓﻴﻪ ﺍﻟﺰﺑﲑ ﺑﻼﺀ ﺣﺴﻨﺎ‪ .‬ﺍﻟﺸﺪ‪ :‬ﰲ ﺍﳊﺮﺏ‪ :‬ﺍﳊﻤﻠﺔ ﻭﺍﳉﻮﻟﺔ‪.‬‬
‫‪ - ١٧٣‬ﻣﺴﻨﺪ ﺍﻟﺒﺰﺍﺭ ﻛﺎﻣﻼ ‪ (٩٦٦) (١٧٦ / ١) -‬ﺻﺤﻴﺢ ‪-‬ﺍﻷﻃﻢ‪ :‬ﺍﻟﺒﻨﺎﺀ ﺍﳌﺮﺗﻔﻊ ‪ -‬ﻃﺄﻃﺄ‪ :‬ﺧﻔﺾ‬
‫‪٦٥‬‬
‫ﻚ‬
‫ﺤ ِﻤ ﹸﻞ ‪‬ﻋﻠﹶـﻰ ﹶﻓ ‪‬ﺮﺳِـ ‪‬‬
‫ﻚ ﹶﻟ‪‬ﺘ ‪‬‬
‫ﷲ ‪‬ﺑ ِﻦ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴﺮِ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ِﻟﹶﺄﺑِﻴ ِﻪ‪ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﺑﻪ‪ ،‬ﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺭﹶﺃ‪‬ﻳﺘ‪‬ﻚ‪ ،‬ﻭِﺇ‪‬ﻧ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒﺪِ ﺍ ِ‬
‫ﷲ ﺣِﻴ‪‬ﻨِﺌ ٍﺬ ‪‬ﺟﻤ‪‬ـ ‪‬ﻊ‬
‫ﻱ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓِﺈ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺍﹾﻟﹶﺄ ‪‬ﺷ ﹶﻘﺮِ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻫِﻴﻪِ‪ ،‬ﻭ ‪‬ﻫ ﹾﻞ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘﻨِﻲ ﹶﺃ ‪‬‬
‫‪١٧٤‬‬
‫ﻚ ﹶﺃ‪‬ﺑ ‪‬ﻮ‪‬ﻳ ِﻪ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪" :‬ﺍ ‪‬ﺣ ِﻤﻞﹾ‪ِ ،‬ﻓﺪ‪‬ﺍ ‪‬ﻙ ﹶﺃﺑِﻲ ‪‬ﻭﹸﺃﻣ‪‬ﻲ "‬
‫ِﻟﹶﺄﺑِﻴ ‪‬‬
‫ﻼ ﺇﱃ ﺍﻷﺭﺽ‪ ،‬ﻭﺇﳕـﺎ‬ ‫ﻼ ﻭﻻ ﺗﺜـﺎﻗ ﹰ‬ ‫ﲟﺜﻞ ﻫﺬﺍ ﺍﳉﻬﺎﺩ ﺭﰉ ﺍﻟﺼﺤﺎﺑﺔ ﺃﻃﻔﺎﳍﻢ‪ ،‬ﻻ ﻳﻌﺮﻓﻮﻥ ﺗﻜﺎﺳ ﹰ‬
‫ﻳﺴﺘﺨﺪﻣﻮﻥ ﺷﱴ ﺍﻷﺳﺎﻟﻴﺐ ﻟﻜﻴﻼ ﻳﺴﺘﺼﻐﺮﻫﻢ ﺍﻟﻨﱯ  ﻓﺮﺩﻫﻢ‪ ،‬ﻓﺘﺎﺭﺓ ﻳﺒﻜـﻮﻥ‪ ،‬ﻭﺃﺧـﺮﻯ‬
‫ﻳﺘﻮﺍﺭﻭﻥ‪ ،‬ﻭﺛﺎﻟﺜﺔ ﻳﻘﻔﻮﻥ ﻋﻠﻰ ﺭﺅﻭﺱ ﺃﺻﺎﺑﻌﻬﻢ ﻛﻞ ﺫﻟﻚ ﻟﻴﺨﺮﺟﻮﺍ ﺇﱃ ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ‪،‬‬
‫ﻼ ﺯﺍﻫـﺮﹰﺍ‬ ‫ﻭﻳﻨﺎﻟﻮﺍ ﺷﻬﺎﺩﺓ ﺃﺧﺮﻭﻳﺔ‪ ،‬ﻻ ﻳﻌﺪﳍﺎ ﺃﻱ ﺷﻬﺎﺩﺓ ﰲ ﺍﻟﺪﻧﻴﺎ ﻋﻠﻰ ﺍﻹﻃﻼﻕ‪ ،‬ﻭﺑﻨﻮﺍ ﻣﺴﺘﻘﺒ ﹰ‬
‫ﺿﻬ‪‬ﺎ‬
‫ﺧﺎﻟﺪﹰﺍ ﺃﺑﺪﻳ‪‬ﺎ ﰲ ﺟﻨﺎﺕ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﺎ ‪ }:‬ﻭﺳ‪‬ﺎ ِﺭﻋ‪‬ﻮﹾﺍ ِﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﻐ ِﻔ ‪‬ﺮ ٍﺓ ﻣ‪‬ﻦ ‪‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ ‪‬ﻭ ‪‬ﺟ‪‬ﻨ ٍﺔ ‪‬ﻋ ‪‬ﺮ ‪‬‬
‫ﲔ{ )‪ (١٣٣‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ‪.‬‬
‫ﺕ ِﻟ ﹾﻠ ‪‬ﻤ‪‬ﺘ ِﻘ ‪‬‬
‫ﺽ ﹸﺃ ِﻋ ‪‬ﺪ ‪‬‬
‫ﺕ ﻭ‪‬ﺍ َﻷ ‪‬ﺭ ‪‬‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﻘﺪﻱ ﺍﻟﺴﺎﺩﺱ‪ -‬ﺗﻌﻠﻴﻢ ﺍﻷﻃﻔﺎﻝ ﺃﺣﻜﺎﻡ ﺍﳊﻼﻝ ﻭﺍﳊﺮﺍﻡ‪:‬‬
‫ﻭﺫﻟﻚ ﻷﻥ ﺍﳌﺮﰊ ﺳﻴﺒﲔ ﻟﻪ ﺍﳊﺮﺍﻡ ﺣﱴ ﳚﺘﻨﺒﻪ‪ ،‬ﻭﺍﳊﻼﻝ ﺍﳌﺒﺎﺡ ﻛﻲ ﻳﻔﻌﻠﻪ‪ ،‬ﻭﺍﻵﺩﺍﺏ ﺍﻹﺳﻼﻣﻴﺔ‬
‫ﻛﻲ ﳝﺜﻠﻬﺎ‪ .‬ﻭﺧﻼﺻﺔ ﺍﻟﻘﻮﻝ ﺃﻥ ﻣﺴﺌﻮﻟﻴﺔ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﳝﺎﻧﻴﺔ ﻟﺪﻯ ﺍﳌﺮﺑﲔ ﻭﺍﻵﺑﺎﺀ‪ ،‬ﻭﺍﻷﻣﻬﺎﺕ ﳍﻲ‬
‫ﻣﺴﺌﻮﻟﻴﺔ ﻫﺎﻣﺔ‪ ،‬ﻭﺧﻄﲑﺓ ﻟﻜﻮ‪‬ﺎ ﻣﻨﺒﻊ ﺍﻟﻔﻀﺎﺋﻞ ﻭﻣﺒﻌﺚ ﺍﻟﻜﻤﺎﻻﺕ‪ ،‬ﺑﻞ ﻫﻲ ﺍﻟﺮﻛﻴﺰﺓ ﺍﻷﺳﺎﺳﻴﺔ‬
‫ﻟﺪﺧﻮﻝ ﺍﻟﻮﻟﺪ ﰲ ﺣﻈﲑﺓ ﺍﻹﳝﺎﻥ‪ .‬ﻭﺑﺪﻭﻥ ﻫﺬﻩ ﺍﻟﺘﺮﺑﻴﺔ ﻻ ﻳﻨﻬﺾ ﺍﻟﻮﻟﺪ ﲟﺴﺆﻭﻟﻴﺔ‪ ،‬ﻭﻻ ﻳﺘﺼﻒ‬
‫ﺑﺄﻣﺎﻧﺔ‪ ،‬ﻭﻻ ﻳﻌﺮﻑ ﻏﺎﻳﺔ‪ ،‬ﻭﻻ ﻳﺘﺤﻘﻖ ﲟﻌﲎ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺍﻟﻔﺎﺿﻠﺔ‪ ،‬ﻭﻻ ﻳﻌﻤﻞ ﳌﺜـﻞ ﺃﻋﻠـﻰ ﻭﻻ‬
‫ﻫﺪﻑ ﻧﺒﻴﻞ‪ ،‬ﺑﻞ ﻳﻌﻴﺶ ﻋﻴﺸﺔ ﺍﻟﺒﻬﺎﺋﻢ ﻟﻴﺲ ﻟﻪ ﻫﻢ ﺳﻮﻯ ﺃﻥ ﻳﺴﺪ ﺟﻮﻋﺘﻪ‪ ،‬ﻭﻳﺸﺒﻊ ﻏﺮﻳﺰﺗـﻪ‪،‬‬
‫ﻭﻳﻨﻄﻠﻖ ﻭﺭﺍﺀ ﺍﻟﺸﻬﻮﺍﺕ ﻭﺍﳌﻠﺬﺍﺕ‪ ،‬ﻭﻳﺼﺎﺣﺐ ﺍﻷﺷﻘﻴﺎﺀ ﻭﺍ‪‬ﺮﻣﲔ‪.‬‬
‫ﻓﻌﻠﻰ ﺍﻷﺏ ﺃﻭ ﺍﳌﺮﰊ ﺃﻥ ﻻ ﻳﺘﺮﻙ ﻓﺮﺻﺔ ﺳﺎﳓﺔ ﲤﺮ ﺇﻻ ﻭﻗﺪ ﺯﻭﺩ ﺍﻟﻮﻟﺪ ﺑﺎﻟﱪﺍﻫﲔ ﺍﻟﱵ ﺗﺪﻝ ﻋﻠﻰ‬
‫ﺍﷲ‪ ،‬ﻭﺑﺎﻹﺭﺷﺎﺩﺍﺕ ﺍﻟﱵ ﺗﺜﺒﺖ ﺍﻹﳝﺎﻥ ﻭﺑﺎﻟﺼﻔﺎﺕ ﺍﻟﱵ ﺗﻘﻮﻱ ﺟﺎﻧﺐ ﺍﻟﻌﻘﻴﺪﺓ‪.‬‬
‫ﻭﻫﺬﺍ ﺃﺳﻠﻮﺏ ﻓﻌﺎﻝ ﰲ ﺗﺮﺳﻴﺦ ﺍﻟﻌﻘﻴﺪﺓ ﰲ ﻧﻔﻮﺱ ﺍﻟﺼﻐﺎﺭ‪ ،‬ﻭﻟﻘﺪ ﺍﺳﺘﻌﻤﻠﻪ ﺭﺳﻮﻝ ﺍﷲ  ﻓ ‪‬ﻌ ِﻦ‬
‫ﺕ‪:‬‬
‫ﻚ ﹶﻛِﻠﻤ‪‬ﺎ ٍ‬
‫ﻸ ‪‬ﻡ‪ِ ،‬ﺍﻧ‪‬ﻲ ﹸﺍ ‪‬ﻋﱢﻠ ‪‬ﻤ ‪‬‬
‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﷲ‪ ،  ،‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ﹸﻏ َ‬
‫ﺖ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺖ‬
‫ﺖ‪ ،‬ﻓﹶﺎ ‪‬ﺳﹶﺄ ِﻝ ﺍﻟﻠﱠـ ‪‬ﻪ‪ ،‬ﻭ‪‬ﺍﺫﹶﺍ ﺍﺳ‪‬ـ‪‬ﺘ ‪‬ﻌ‪‬ﻨ ‪‬‬
‫ﻚ‪ِ ،‬ﺍﺫﹶﺍ ‪‬ﺳﹶﺄﹾﻟ ‪‬‬
‫ﺠ ‪‬ﺪ ‪‬ﻩ ‪‬ﺗﺠ‪‬ﺎ ‪‬ﻫ ‪‬‬
‫ﻆ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗ ِ‬
‫ﻚ‪ ،‬ﺍ ‪‬ﺣ ﹶﻔ ِ‬
‫ﺤ ﹶﻔ ﹾﻈ ‪‬‬
‫ﻆ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﺍ ‪‬ﺣ ﹶﻔ ِ‬

‫‪ - ١٧٤‬ﺷﺮﺡ ﻣﺸﻜﻞ ﺍﻵﺛﺎﺭ ‪ (٥٦١٩) (٢٨١ / ١٤) -‬ﺻﺤﻴﺢ‬

‫‪٦٦‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ﹶﻔﻌ‪‬ﻮ ‪‬ﻙ ِﺑﺸ‪‬ﺊ ٍﺀ‪ ،‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹶﻔﻌ‪‬ﻮ ‪‬ﻙ ﺍِﻻ ﺑِـﺸ‪‬ﺊ ٍﺀ‬
‫ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ِﻌ ‪‬ﻦ ﺑِﺎﷲ‪ ،‬ﻭ‪‬ﺍ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍﻻ ‪‬ﻣ ﹶﺔ ﹶﻟ ِﻮ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻌ ‪‬‬
‫ﻀﺮ‪‬ﻭ ‪‬ﻙ ﺍﻻ ِﺑﺸ‪‬ﺊ ٍﺀ ﹶﻗ ‪‬ﺪ ﹶﻛ‪‬ﺘ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ‬
‫ﻀﺮ‪‬ﻭ ‪‬ﻙ ِﺑﺸ‪‬ﺊ ٍﺀ‪ ،‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﻚ‪ ،‬ﻭ‪‬ﹶﻟ ِﻮ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤﻌ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﹶﻗ ‪‬ﺪ ﹶﻛ‪‬ﺘ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬‬
‫ﻒ‪.١٧٥".‬‬ ‫ﺤ ‪‬‬ ‫ﺼ‪‬‬ ‫ﺖ ﺍﻟ ‪‬‬‫ﻸ ‪‬ﻡ‪ ،‬ﻭ ‪‬ﺟ ﱠﻔ ِ‬ ‫ﺖ ﺍﻻ ﹾﻗ َ‬‫ﻚ‪ ،‬ﺭِﻓ ‪‬ﻌ ِ‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﺠ ِﺮ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ‬ ‫ﻼﻣ‪‬ﺎ ﻓِﻰ ‪‬ﺣ ‪‬‬‫ﺖ ﹸﻏ ﹶ‬‫ﺐ ‪‬ﺑ ِﻦ ﹶﻛ‪‬ﻴﺴ‪‬ﺎﻥﹶ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﻭﻋﻦ ‪‬ﻭ ‪‬ﻫ ‪‬‬
‫ﻼ ‪‬ﻡ‬
‫ﺤ ﹶﻔ ِﺔ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » -  -‬ﻳ‪‬ﺎ ﻏﹸـ ﹶ‬ ‫ﺼ‪‬‬ ‫ﺶ ﻓِﻰ ﺍﻟ ‪‬‬ ‫ﺖ ‪‬ﻳﺪِﻯ ‪‬ﺗﻄِﻴ ‪‬‬ ‫ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻭﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﻚ ِﻃ ‪‬ﻌ ‪‬ﻤﺘِﻰ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪.١٧٦‬‬‫ﺖ ِﺗ ﹾﻠ ‪‬‬
‫ﻚ «‪ .‬ﹶﻓﻤ‪‬ﺎ ﺯ‪‬ﺍﹶﻟ ‪‬‬ ‫ﻚ ‪‬ﻭ ﹸﻛ ﹾﻞ ِﻣﻤ‪‬ﺎ ‪‬ﻳﻠِﻴ ‪‬‬ ‫‪‬ﺳ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ‪ ،‬ﻭ ﹸﻛ ﹾﻞ ِﺑ‪‬ﻴﻤِﻴِﻨ ‪‬‬
‫ﺠ ‪‬ﺮ ﹶﺓ‪ ،‬ﹸﺃﻋِﻴ ﹸﺬ ‪‬ﻙ ﺑِﺎﻟﱠﻠ ِﻪ ﻣِـ ‪‬ﻦ ِﺇﻣ‪‬ـﺎ ‪‬ﺭ ِﺓ‬
‫ﺐ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬‬‫ﷲ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ﹶﻛ ‪‬ﻌ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺴ ﹶﻔﻬ‪‬ﺎ ِﺀ‪ِ ،‬ﺇ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺳ‪‬ﺘﻜﹸﻮ ﹸﻥ ﹸﺃ ‪‬ﻣﺮ‪‬ﺍ ُﺀ‪ ،‬ﻣ ‪‬ﻦ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﻓﹶﺄﻋ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹸﻇ ﹾﻠ ِﻤ ِﻬ ‪‬ﻢ ‪‬ﻭﺻ‪‬ـ ‪‬ﺪﹶﻗ ‪‬ﻬ ‪‬ﻢ ِﺑﻜﹶـ ِﺬِﺑ ِﻬ ‪‬ﻢ‬‫ﺍﻟ ‪‬‬
‫ﺽ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹾﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ِﻌ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶـﻰ‬
‫ﺤ ‪‬ﻮ ‪‬‬ ‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ‪ ،‬ﻭﹶﻟ ‪‬ﻦ ‪‬ﻳ ِﺮ ‪‬ﺩ ‪‬ﻋﹶﻠ ‪‬ﻲ ﺍﹾﻟ ‪‬‬‫ﺴ ‪‬‬ ‫ﺲ ِﻣﻨ‪‬ﻲ‪ ،‬ﻭﹶﻟ ‪‬‬ ‫ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬
‫ﺐ ﺑ‪‬ـ ‪‬ﻦ‬ ‫ﺽ‪ .‬ﻳ‪‬ﺎ ﹶﻛ ‪‬ﻌ ‪‬‬ ‫ﺤ ‪‬ﻮ ‪‬‬‫ﺼ ‪‬ﺪ ﹾﻗ ‪‬ﻬ ‪‬ﻢ ِﺑ ﹶﻜ ِﺬِﺑ ِﻬ ‪‬ﻢ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ِﻣﻨ‪‬ﻲ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻪ‪ ،‬ﻭ ‪‬ﺳ‪‬ﻴ ِﺮ ‪‬ﺩ ‪‬ﻋﹶﻠ ‪‬ﻲ ﺍﹾﻟ ‪‬‬
‫ﹸﻇ ﹾﻠ ِﻤ ِﻬ ‪‬ﻢ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺼ ‪‬ﺪﹶﻗ ﹸﺔ ‪‬ﺗ ﹾﻄ ِﻔ ﹸﺊ ﺍﹾﻟﺨ‪ِ ‬ﻄ‪‬ﻴ ﹶﺔ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ﹾﻄﻔِـ ﹸﺊ ﺍﹾﻟﻤ‪‬ـﺎ ُﺀ ﺍﻟﻨ‪‬ـﺎ ‪‬ﺭ‪،‬‬ ‫ﺼ ‪‬ﻮ ‪‬ﻡ ‪‬ﺟ‪‬ﻨ ﹲﺔ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﻼ ﹸﺓ ﹸﻗ ‪‬ﺮﺑ‪‬ﺎ ﹲﻥ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺼﹶ‬‫ﺠ ‪‬ﺮ ﹶﺓ‪ ،‬ﺍﻟ ‪‬‬ ‫‪‬ﻋ ‪‬‬
‫ﺠ ‪‬ﺮ ﹶﺓ‪ِ ،‬ﺇ‪‬ﻧ ‪‬ﻪ ﹶﻻ ﻳ‪‬ـ ‪‬ﺪ ‪‬ﺧ ﹸﻞ‬
‫ﺐ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬‬
‫ﺴ ‪‬ﻪ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻌِﺘ ‪‬ﻖ ‪‬ﺭﹶﻗ‪‬ﺒ‪‬ﺘ ‪‬ﻪ‪ ،‬ﻭﻣ‪‬ﻮِﺑ ﹸﻘﻬ‪‬ﺎ‪ .‬ﻳ‪‬ﺎ ﹶﻛ ‪‬ﻌ ‪‬‬
‫ﻉ ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﺱ ﻏﹶﺎ ِﺩﻳ‪‬ﺎ ِﻥ‪ ،‬ﹶﻓ ‪‬ﻤ‪‬ﺒﺘ‪‬ﺎ ‪‬‬‫ﻭ‪‬ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺖ‪.١٧٧‬‬ ‫ﺤ ٍ‬ ‫ﺖ ِﻣ ‪‬ﻦ ‪‬ﺳ ‪‬‬ ‫ﺤ ‪‬ﻢ ‪‬ﻧ‪‬ﺒ ‪‬‬ ‫ﺠ‪‬ﻨ ﹶﺔ ﹶﻟ ‪‬‬
‫ﺍﹾﻟ ‪‬‬

‫‬

‫‪ - ١٧٥‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٢٧٠٦) -‬ﺻﺤﻴﺢ‬

‫‪ - ١٧٦‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٥٣٧٦) -‬‬
‫‪ - ١٧٧‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (١٧٢٣)(٩ / ٥) -‬ﺻﺤﻴﺢ‬
‫ﻚ ﺍﹾﻟ ِﻔ ‪‬ﻌ ِﻞ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤﻞِ‪ ،‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﹶﻟ ﹾﻔﻈﹶـ ﹲﺔ‬
‫ﺖ ِﻣﹾﺜﹶﻠ ‪‬ﻪ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﺴ ‪‬‬
‫ﺲ ِﻣﹾﺜﻠِﻲ ‪‬ﻭﹶﻟ ‪‬‬
‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻳﺮِﻳ ‪‬ﺪ‪ :‬ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺴ ‪‬‬ ‫ﺲ ِﻣﻨ‪‬ﻲ ‪‬ﻭﹶﻟ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﺣ‪‬ﺎِﺗ ٍﻢ ‪ :‬ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ  ‪ :‬ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺖ ‪‬ﻳﺮِﻳ ‪‬ﺪ ِﺑ ِﻪ ‪‬ﺟ‪‬ﻨ ﹰﺔ ‪‬ﺩﻭﻥﹶ ‪‬ﺟ‪‬ﻨﺔٍ‪َ ،‬ﻷ‪‬ﻧﻬ‪‬ﺎ ِﺟﻨ‪‬ﺎ ﹲﻥ ﹶﻛِﺜ ‪‬ﲑﺓﹲ‪ ،‬ﻭﻫ‪‬ـﺬﹶﺍ‬ ‫ﺤ ٍ‬‫ﺖ ِﻣ ‪‬ﻦ ‪‬ﺳ ‪‬‬‫ﺤ ‪‬ﻢ ‪‬ﻧ‪‬ﺒ ‪‬‬ ‫ﺠ‪‬ﻨ ﹶﺔ ﹶﻟ ‪‬‬
‫ﺤﺠ‪‬ﺎ ِﺯ ‪‬ﻭﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ‪ :‬ﹶﻻ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﻌ ‪‬ﻤﹶﻠ ﹲﺔ َﻷ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِ‬
‫‪‬ﻣ ‪‬‬
‫ﺏ ﹶﻃﻮِﻳـ ﹲﻞ‬
‫ﺠ‪‬ﻨﺔﹶ‪ ،‬ﻭ ﹶﻻ ‪‬ﻣﻨ‪‬ﺎ ﹲﻥ ‪‬ﻳﺮِﻳ ‪‬ﺪ ‪‬ﺟ‪‬ﻨ ﹰﺔ ﺩ‪‬ﻭ ﹶﻥ ‪‬ﺟ‪‬ﻨﺔٍ‪ ،‬ﻭﻫ‪‬ـﺬﹶﺍ ﺑ‪‬ـﺎ ‪‬‬
‫ﻕ ﺍﹾﻟ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ ‪‬ﻭﹶﻟ ‪‬ﺪ ﺍﻟ ‪‬ﺰﻧ‪‬ﻰ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ﺍﹾﻟﻌ‪‬ﺎ ‪‬‬
‫ﹶﻛ ﹶﻘ ‪‬ﻮِﻟ ِﻪ  ‪ :‬ﹶﻻ ‪‬ﻳﺪ‪ ‬ﺧ ﹸﻞ ﺍﹾﻟ ‪‬‬
‫ﻚ ‪‬ﻭﺷ‪‬ﺎ َﺀ‪.‬‬‫ﺏ ِﺇ ﹾﻥ ﹶﻗﻀ‪‬ﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﺳ‪‬ﻨ ﹾﺬ ﹸﻛ ‪‬ﺮ ‪‬ﻩ ﻓِﻴﻤ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ِﻣ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ِﻜ‪‬ﺘﺎ ِ‬
‫‪٦٧‬‬
‫‪@ @@ïãbrÛa@Ý–ÐÛa‬‬
‫‪@ @ðş …bjÈÛa@õŽ bäjÛa‬‬

‫ﲤﻬﻴﺪ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ ‪ -‬ﺍﻟﺼﻼﺓ ‪:‬‬
‫‪ -١‬ﻣﺮﺣﻠﺔ ﺍﻷﻣﺮ ﺑﺎﻟﺼﻼﺓ ‪:‬‬
‫‪ -٢‬ﻣﺮﺣﻠﺔ ﺗﻌﻠﻴﻢ ﺍﻟﻄﻔﻞ ﺍﻟﺼﻼﺓ ‪:‬‬
‫‪ -٣‬ﻣﺮﺣﻠﺔ ﺍﻷﻣﺮ ﺑﺎﻟﺼﻼﺓ ﻭﺍﻟﻀﺮﺏ ﻋﻠﻴﻬﺎ ‪:‬‬
‫‪ -٤‬ﺗﺪﺭﻳﺐ ﺍﻷﻃﻔﺎﻝ ﻋﻠﻰ ﺣﻀﻮﺭ ﺻﻼﺓ ﺍﳉﺎﻣﻌﺔ ‪:‬‬
‫‪ -٥‬ﳕﻮﺫﺝ ﻟﻸﻃﻔﺎﻝ ﰲ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ‪:‬‬
‫‪ -٦‬ﺗﻌﻮﻳﺪ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﺻﻼﺓ ﺍﻻﺳﺘﺨﺎﺭﺓ ‪:‬‬
‫‪ -٧‬ﺍﺻﻄﺤﺎﺏ ﺍﻷﻃﻔﺎﻝ ﻟﺼﻼﺓ ﺍﻟﻌﻴﺪ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ ‪ -‬ﺍﻟﻄﻔﻞ ﻭﺍﳌﺴﺠﺪ ‪:‬‬
‫‪ -١‬ﺃﺧﺬ ﺍﻟﻄﻔﻞ ﻏﻠﻰ ﺍﳌﺴﺠﺪ ‪:‬‬
‫‪ -٢‬ﺭﺑﻂ ﺍﻟﻄﻔﻞ ﺑﺎﳌﺴﺠﺪ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ ‪ -‬ﺍﻟﺼﻮﻡ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ‪ -‬ﺍﳊﺞ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﳋﺎﻣﺲ ‪ -‬ﺍﻟﺰﻛﺎﺓ ‪:‬‬

‫‪٦٨‬‬
 ‫ﲤﻬﻴﺪ ‪:‬‬
‫ﻼ ﻟﺒﻨﺎﺀ ﺍﻟﻌﻘﻴﺪﺓ‪ ،‬ﺇﺫ ﺍﻟﻌﺒﺎﺩﺓ ﺗﻐﺬﻱ ﺍﻟﻌﻘﻴﺪﺓ ﺑﺮﻭﺣﻬﺎ‪ ،‬ﻛﻤﺎ ﺃ‪‬ﺎ ﺍﳌـﻨﻌﻜﺲ‬
‫ﺑﻨﺎﺀ ﺍﻟﻌﺒﺎﺩﺓ ﻳﻌ ‪‬ﺪ ﻣﻜﻤ ﹰ‬
‫ﺍﻟﺬﻱ ﻳﻌﻜﺲ ﺻﻮﺭﺓ ﺍﻟﻌﻘﻴﺪﺓ ﻭﳚﺴ‪‬ﻤﻬﺎ‪ ،‬ﻭﺍﻟﻄﻔﻞ ﻋﻨﺪﻣﺎ ﻳﺘﻮﺟﻪ ﻟﻨﺪﺍﺀ ﺭﺑﻪ‪ ،‬ﻭﻳﺴﺘﺠﻴﺐ ﻷﻭﺍﻣﺮﻩ‬
‫ﻓﺈﳕﺎ ﻫﻮ ﻳﻠﱯ ﻏﺮﻳﺰﺓ ﻓﻄﺮﻳﺔ ﰲ ﻧﻔﺴﻪ‪ ،‬ﻓﻴﺸﺒﻌﻬﺎ ﻭﻳﺮﻭﻳﻬﺎ ‪.‬‬
‫ﻓﻼ ﺑ ‪‬ﺪ ﻟﻜﻲ ﻳﻈﻞ ﻏﺮﺱ ﺍﻟﻌﻘﻴﺪﺓ ﻗﻮﻳ‪‬ﺎ ﰲ ﺍﻟﻨﻔﺲ‪ ،‬ﻣﻦ ﺃﻥ ﻳﺴﻘﹶﻰ ﲟـﺎﺀ ﺍﻟﻌﺒـﺎﺩﺓ‪ ،‬ﲟﺨﺘﻠـﻒ‬
‫ﺻﻮﺭﻫﺎ‪ ،‬ﻭﺃﺷﻜﺎﳍﺎ‪ ،‬ﻓﺒﺬﻟﻚ ﺗﻨﻤﻮ ﺍﻟﻌﻘﻴﺪﺓ ﰲ ﺍﻟﻔﺆﺍﺩ ﻭﺗﺘﺮﻋﺮﻉ‪ ،‬ﻭﺗﺜﺒﺖ ﺃﻣﺎﻡ ﻋﻮﺍﺻﻒ ﺍﳊﻴـﺎﺓ‬
‫ﻭﺯﻋﺎﺯﻋﻬﺎ‪. ١٧٨‬‬
‫ﻭﺍﻟﻄﻔﻮﻟﺔ ﻟﻴﺴﺖ ﻣﺮﺣﻠﺔ ﺗﻜﻠﻴﻒ ؛ ﻭﺇﳕﺎ ﻫﻲ ﻣﺮﺣﻠﺔ ﺇﻋﺪﺍﺩ ﻭﺗﺪﺭﻳﺐ ﻭﺗﻌﻮﻳﺪ‪ ،‬ﻟﻠﻮﺻـﻮﻝ ﺇﱃ‬
‫ﺩﺭﺟﺔ ﺍﻟﺘﻜﻠﻴﻒ ﻋﻨﺪ ﺍﻟﺒﻠﻮﻍ‪ ،‬ﻟﻴﺴﻬﻞ ﻋﻠﻴﻪ ﺃﺩﺍﺀ ﺍﻟﻮﺍﺟﺒﺎﺕ ﻭﺍﻟﻔﺮﺍﺋﺾ‪ ،‬ﻭﻟﻴﻜـﻮﻥ ﻋﻠـﻰ ﺃﰎ‬
‫ﺍﻻﺳﺘﻌﺪﺍﺩ ﳋﻮﺽ ﻏﻤﺎﺭ ﺍﳊﻴﺎﺓ‪ ،‬ﺑﻜﻞ ﺛﻘﺔ ﻭﺍﻧﻄﻼﻕ‪ ،‬ﻭﺍﻟﻌﺒﺎﺩ ﹸﺓ ﷲ ﺗﻌﺎﱃ ﺗﻔﻌﻞ ﰲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ‬
‫ﻼ ﻋﺠﻴﺒﹰﺎ ﻥ ﻓﻬﻲ ﺗﺸﻌﺮﻩ ﺑﺎﻻﺗﺼﺎﻝ ﺑﺎﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﻫﻲ ‪‬ﺪﺉ ﻣﻦ ﺛﻮﺭﺍﺗﻪ ﺍﻟﻨﻔﺴﻴﺔ‪ ،‬ﻭﻫـﻲ‬‫ﻓﻌ ﹰ‬
‫ﺗﻠﺠﻢ ﺍﻧﻔﻌﺎﻻﺗﻪ ﺍﻟﻐﻀﺒﻴﺔ‪ ،‬ﻓﺘﺠﻌﻠﻪ ﺳﻮﻳﺎ ﻣﺴﺘﻘﻴﻤﹰﺎ‪ ،‬ﺇﺫ ﻛﺜﺎﻓﺔ ﺍﻟﺸﻬﻮﺍﺕ ﺿﻌﻴﻔﺔ ﰲ ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ‪،‬‬
‫ﳑﺎ ﳚﻌﻞ ﺭﻭﺣﻪ ﺗﺘﺠﺎﻭﺏ ﺃﻛﺜﺮ ﻓﺄﻛﺜﺮ ﲟﻨﺎﺟﺎﺓ ﺍﷲ‪ ،‬ﻭﻳﺄﺧﺬ ﺍﳋﺸﻮﻉ ﺍﳌﺴﺎﺣﺔ ﺍﻟﻜـﱪﻯ ﻣـﻦ‬
‫ﺟﺴﺪﻩ‪ ،‬ﻭﻫﻮ ﻳﺮﺗﻞ ﺁﻳﺔ ﺃﻭ ﻳﺴﻤﻌﻬﺎ‪ ،‬ﺃﻭ ﻫﻮ ﻭﺍﻗﻒ ﰲ ﺍﻟﺼﻼﺓ ﺃﻭ ﺳﺎﺟﺪ ﻓﻴﻬﺎ‪ ،‬ﻭﻫﻮ ﻳـﺴﻤﻊ‬
‫ﺃﺫﺍﻥ ﺍﻹﻓﻄﺎﺭ ﻟﻴﺒﺪﺃ ﺑﺎﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ‪ ،‬ﺑﻌﺪ ﺃﻥ ﺻﺎﻡ ﻳﻮﻣﻪ‪ ،‬ﻭﻫﻨﺎﻙ ﺃﺳﺮﺍﺭ ﻛﺜﲑﺓ ﻟﻠﻌﺒـﺎﺩﺓ ﻻ‬
‫ﺗﻌ ‪‬ﺪ ﻭﻻ ﲢﺼﻰ‪ ،‬ﺗﺆﺛﺮ ﰲ ﺍﻟﻄﻔﻞ ﳑﺎ ﻳﺰﻳﺪ ﻗﻮﺗﻪ ﻭﻧﺸﺎﻃﻪ‪ ،‬ﻭﺑﺬﻟﻚ ﺗﻔﻀ‪‬ﻞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﺒﻮﻳﺔ ﻋﻦ ﺃﻱ‬
‫ﺗﺮﺑﻴﺔ ﻛﺎﻧﺖ‪.‬‬
‫ﻭﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﻟﻴﻌﺠﺐ ﻣﻦ ﺍﻟﻮﻟﺪ ﺍﻟﺬﻱ ﻻ ﺻﺒﻮﺓ ﻟﻪ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ ﹾﻘ‪‬ﺒ ﹶﺔ ‪‬ﺑ ِﻦ ﻋ‪‬ﺎ ِﻣ ٍﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ‬
‫‪١٧٩‬‬
‫ﺻ‪‬ﺒ ‪‬ﻮ ﹲﺓ‪.‬‬
‫ﺖ ﹶﻟ ‪‬ﻪ ‪‬‬‫ﺴ ‪‬‬ ‫ﺏ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺐ ِﻣ ‪‬ﻦ ﺍﻟﺸ‪‬ﺎ ‪‬‬ ‫ﺠ ‪‬‬
‫ﷲ  ‪ِ :‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ‪‬ﻴ ‪‬ﻌ ‪‬‬ ‫ﺍِ‬
‫ﻭﺇﻥ ﺭﺳﻮﻝ ﺍﷲ  ﻟﻴﺒﺸﺮ ﺍﻷﻃﻔﺎﻝ ﺍﻟﺬﻳﻦ ﻧﺸﺆﻭﺍ ﻋﻠﻰ ﻋﺒﺎﺩﺓ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺑﺒﺸﺎﺭﺓ ﻋﻈﻴﻤـﺔ‪،‬‬
‫ﺴ‪‬ﻨ ٍﺔ‬
‫ﺚ ‪‬ﻣﺎ ‪‬ﻋ ِﻤ ﹶﻞ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬
‫ﺤ‪‬ﻨ ﹶ‬
‫ﺚ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﻟﹸﻮ ‪‬ﺩ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ‪‬ﺒﹸﻠ ﹶﻎ ﺍﹾﻟ ِ‬
‫ﺤﺪِﻳ ﹶ‬ ‫ﻚ ‪ ،‬ﺭﹶﻓ ‪‬ﻊ ﺍﹾﻟ ‪‬‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻭ‪‬ﻻ ‪‬ﻋﻠﹶﻰ ﻭ‪‬ﺍِﻟ ‪‬ﺪ‪‬ﻳ ِﻪ‪ ،‬ﻓﹶـِﺈﺫﹶﺍ ‪‬ﺑﻠﹶـ ﹶﻎ‬
‫ﺐ ِﻟﻮ‪‬ﺍِﻟ ِﺪ ِﻩ ﹶﺃ ‪‬ﻭ ِﻟﻮ‪‬ﺍِﻟ ‪‬ﺪ‪‬ﻳ ِﻪ‪ ،‬ﻭﻣ‪‬ﺎ ‪‬ﻋ ِﻤ ﹶﻞ ِﻣ ‪‬ﻦ ‪‬ﺳ‪‬ﻴﹶﺌ ٍﺔ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻜ‪‬ﺘ ‪‬‬
‫ﹸﻛِﺘ ‪‬‬

‫‪ - ١٧٨‬ﲡﺮﺑﺔ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺹ ‪ ٤٠‬ﻷﺳﺘﺎﺫﻧﺎ ﺩ ‪ -‬ﳏﻤﺪ ﺳﻌﻴﺪ ﺭﻣﻀﺎﻥ ﺍﻟﺒﻮﻃﻲ ﺣﻔﻈﻪ ﺍﷲ‬
‫‪ - ١٧٩‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٧٥٠٦ (١٧٣٧١)(٩٠٥ / ٥) -‬ﺣﺴﻦ‬
‫‪٦٩‬‬
‫ﲔ‬
‫ﺸ ‪‬ﺪ ‪‬ﺩﺍ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺑﹶﻠ ﹶﻎ ﹶﺃ ‪‬ﺭ‪‬ﺑﻌِـ ‪‬‬
‫ﺤ ﹶﻔﻈﹶﺎ ‪‬ﻭﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺚ ‪‬ﺟﺮ‪‬ﻯ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ﹶﻘﹶﻠ ‪‬ﻢ‪ ،‬ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤﹶﻠﻜﹶﺎ ِﻥ ﺍﻟﱠﻠﺬﹶﺍ ِﻥ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺤ‪‬ﻨ ﹶ‬
‫ﺍﹾﻟ ِ‬
‫ﲔ‬
‫ﺴ ‪‬‬‫ﺨﻤ‪‬ـ ِ‬ ‫ﺹ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺑﹶﻠ ﹶﻎ ﺍﹾﻟ ‪‬‬
‫ﺠﺬﹶﺍ ِﻡ ﻭ‪‬ﺍﹾﻟ‪‬ﺒ ‪‬ﺮ ِ‬‫ﺠﻨ‪‬ﻮ ِﻥ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫‪‬ﺳ‪‬ﻨ ﹰﺔ ﻓِﻲ ﺍ ِﻹﺳ‪‬ﻼ ِﻡ ﹶﺃ ‪‬ﻣ‪‬ﻨ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟﺒ‪‬ﻼﻳ‪‬ﺎ ﺍﻟﺜﱠﻼﹶﺛ ِﺔ‪ :‬ﺍﹾﻟ ‪‬‬
‫ﲔ‬‫ﺴ‪‬ﺒ ِﻌ ‪‬‬
‫ﺐ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺑﹶﻠ ﹶﻎ ﺍﻟـ ‪‬‬ ‫ﺤ ‪‬‬
‫ﲔ ‪‬ﺭ ‪‬ﺯﹶﻗ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﺍ ِﻹﻧ‪‬ﺎ‪‬ﺑ ﹶﺔ ِﺇﹶﻟ‪‬ﻴ ِﻪ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ِ‬
‫ﺴ‪‬ﺘ ‪‬‬
‫ﻒ ﺍﻟﱠﻠ ‪‬ﻪ ِﻣ ‪‬ﻦ ِﺣﺴ‪‬ﺎِﺑ ِﻪ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺑﹶﻠ ﹶﻎ ﺍﻟ ‪‬‬ ‫‪‬ﺧ ﱠﻔ ‪‬‬
‫ﺴﻨ‪‬ﺎِﺗ ِﻪ ‪‬ﻭ‪‬ﺗﺠ‪‬ﺎ ‪‬ﻭ ‪‬ﺯ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ‪‬ﻴﺌﹶﺎِﺗ ِﻪ‪ ،‬ﻓﹶـِﺈﺫﹶﺍ ‪‬ﺑﻠﹶـ ﹶﻎ‬ ‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟﻪ‪ ‬ﺣ ‪‬‬ ‫ﲔ ﹶﻛ‪‬ﺘ ‪‬‬‫ﺴﻤ‪‬ﺎ ِﺀ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺑﹶﻠ ﹶﻎ ﺍﻟﱠﺜﻤ‪‬ﺎِﻧ ‪‬‬ ‫ﹶﺃ ‪‬ﺣ‪‬ﺒ ‪‬ﻪ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﻟ ‪‬‬
‫ﲔ ﹶﻏ ﹶﻔ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ِﻣ ‪‬ﻦ ﹶﺫ‪‬ﻧِﺒ ِﻪ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺗﹶﺄ ‪‬ﺧ ‪‬ﺮ‪ ،‬ﻭ ‪‬ﺷ ﱠﻔ ‪‬ﻌ ‪‬ﻪ ﻓِﻲ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺑ‪‬ﻴِﺘ ِﻪ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺃ ِﺳ ‪‬ﲑ ﺍﻟﱠﻠ ِﻪ ﻓِﻲ‬
‫ﺴ ِﻌ ‪‬‬
‫ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬ﻪ ِﻣﹾﺜ ﹶﻞ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻌﻤ‪‬ـ ﹸﻞ‬ ‫ﺿ ِﻪ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺑﹶﻠ ﹶﻎ ﹶﺃ ‪‬ﺭ ﹶﺫ ﹶﻝ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﺮ ِﻟ ﹶﻜ ‪‬ﻲ ﻻ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ِﻋ ﹾﻠ ٍﻢ ‪‬ﺷ‪‬ﻴﺌﹰﺎ‪ ،‬ﹶﻛ‪‬ﺘ ‪‬‬
‫ﹶﺃ ‪‬ﺭ ِ‬
‫‪١٨٠‬‬
‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ"‬
‫ﺨ‪‬ﻴ ِﺮ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﻋ ِﻤ ﹶﻞ ‪‬ﺳ‪‬ﻴﹶﺌ ﹰﺔ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻜ‪‬ﺘ ‪‬‬
‫ﺤِﺘ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬‫ﺻ‪‬‬
‫ﻓِﻲ ِ‬
‫ﻭﻧﻼﺣﻆ ﻣﻦ ﺧﻼﻝ ﺗﻮﺟﻴﻬﺎﺕ ﺍﻟﻨﱯ  ﺃﻧﻪ ﻗﺪ ﺭﻛﺰ ﻋﻠﻰ ﺳﺘﺔ ﺃﺳﺲ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﺒﺎﺩﻱ ﺍﻷﻭﻝ‬
‫ﺍﻟﺼﻼﺓ‬
‫ﻭﲤﺮ ﲟﺮﺍﺣﻞ ﻫﻲ ‪:‬‬
‫‪ -١‬ﻣﺮﺣﻠﺔ ﺍﻷﻣﺮ ﺑﺎﻟﺼﻼﺓ ‪:‬‬
‫ﻳﺒﺪﺃ ﺍﻟﻮﺍﻟﺪﺍﻥ ﺑﺘﻮﺟﻴﻪ ﺍﻷﻭﺍﻣﺮ ﻟﻠﻄﻔﻞ‪ ،‬ﺑﺄﻥ ﻳﻘﻒ ﻣﻌﻬﻤﺎ ﰲ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﺫﻟﻚ ﰲ ﺑﺪﺍﻳـﺔ ﻭﻋﻴـﻪ‬
‫ﺠ ‪‬ﻬِﻨ ‪‬ﻲ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴـ ِﻪ‪ ،‬ﹶﺃ ﹼﻥ‬
‫ﺐ‪ ،‬ﺍﹾﻟ ‪‬‬
‫ﺐ‪ ،‬ﺣﺒِﻴ ٍ‬
‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﺧ‪‬ﺒ‪‬ﻴ ٍ‬
‫ﻭﺇﺩﺭﺍﻛﻪ ﳝﻴﻨﻪ ﻣﻦ ﴰﺎﻟﻪ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ِﺫ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫‪١٨١‬‬
‫ﻑ ﺍﹾﻟﻐ‪‬ﻼ ‪‬ﻡ ‪‬ﻳﻤِﻴ‪‬ﻨ ‪‬ﻪ ِﻣ ‪‬ﻦ ِﺷﻤ‪‬ﺎِﻟ ِﻪ‪ ،‬ﹶﻓ ‪‬ﻤﺮ‪‬ﻭ ‪‬ﻩ ﺑِﺎﻟﺼ‪‬ﻼ ِﺓ "‬ ‫ﺻ ﱠﻞ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇﺫﹶﺍ ‪‬ﻋ ‪‬ﺮ ‪‬‬ ‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺠ ‪‬ﻬِﻨ ‪‬ﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺩ ‪‬ﺧ ﹾﻠﻨ‪‬ﺎ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬
‫ﺐ ﺍﹾﻟ ‪‬‬‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﺧ‪‬ﺒ‪‬ﻴ ٍ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﻫﺸ‪‬ﺎ ِﻡ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ‪‬ﻣﻌ‪‬ﺎ ﹸﺫ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒﺪِﺍ ﱢ‬
‫ﷲ  ؛ﺃﻧ‪‬ـ ‪‬ﻪ‬ ‫ﺖ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﻣﻨ‪‬ﺎ ‪‬ﻳ ﹾﺬ ﹸﻛ ‪‬ﺮ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺼِﺒ ‪‬ﻲ ؛ ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ﺼﻠﱢﻲ ﺍﻟ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ﻻ ‪‬ﻣﺮ‪‬ﺃِﺗ ِﻪ‪ :‬ﻣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬
‫‪١٨٢‬‬
‫ﻼ ِﺓ ‪.‬‬‫ﺼﹶ‬ ‫ﻑ ‪‬ﻳﻤِﻴ‪‬ﻨ ‪‬ﻪ ِﻣ ‪‬ﻦ ِﺷﻤ‪‬ﺎِﻟ ِﻪ‪ ،‬ﹶﻓ ‪‬ﻤﺮ‪‬ﻭ ‪‬ﻩ ﺑِﺎﻟ ‪‬‬
‫ﻚ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇﺫﹶﺍ ‪‬ﻋ ‪‬ﺮ ‪‬‬
‫‪‬ﺳِﺌ ﹶﻞ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫‪١٨٣‬‬
‫ﻑ ‪‬ﻳﻤِﻴ‪‬ﻨ ‪‬ﻪ ِﻣ ‪‬ﻦ ِﺷﻤ‪‬ﺎِﻟ ِﻪ "‬
‫ﺼﻠﹶﺎ ِﺓ ِﺇﺫﹶﺍ ‪‬ﻋ ‪‬ﺮ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ ﺑِﺎﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧﺲٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﻳ ‪‬ﺆ ‪‬ﻣ ‪‬ﺮ ﺍﻟ ‪‬‬

‫‪ - ١٨٠‬ﻣﺴﻨﺪ ﺃﰊ ﻳﻌﻠﻰ ﺍﳌﻮﺻﻠﻲ )‪ (٣٦٧٨‬ﺣﺴﻦ ﻟﻐﲑﻩ‬

‫‪ - ١٨١‬ﺍﳌﻌﺠﻢ ﺍﻟﺼﻐﲑ ﻟﻠﻄﱪﺍﱐ ‪ (٢٧٤) (١٧٤ / ١) -‬ﻭﺍﻹﺻﺎﺑﺔ ‪ (٥١١٤)٣٩٦/٢‬ﻭﺍﻟﻌﻠﻞ)‪ (٥٤٢‬ﻭﺭﺟﺢ ﻭﻗﻔﻪ ‪،‬ﻭ ﻫـﻮ‬
‫ﺻﺤﻴﺢ‬
‫‪ - ١٨٢‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٩٧) -‬ﻓﻴﻪ ﺿﻌﻒ‬
‫‪ - ١٨٣‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٨٣٣٢) (١٥٦ / ١١) -‬ﺻﺤﻴﺢ‬
‫‪٧٠‬‬
‫ﺱ‬
‫ﺖ‪ :‬ﻛﹶﺎ ﹶﻥ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺱ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺲ ﺧ‪‬ﺎ ِﺩ ‪‬ﻡ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﷲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ ‪‬ﺪﹶﺛ‪‬ﺘﻨِﻲ ﹸﺃ ‪‬ﻡ ﻳ‪‬ﻮ‪‬ﻧ ‪‬‬
‫ﺴ‪‬ﻴ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣ ‪‬‬
‫‪١٨٤‬‬
‫ﺠ ‪‬ﺪ ﹰﺓ‪.‬‬
‫ﺼﻠﱢﻲ ‪‬ﻭﹶﻟ ‪‬ﻮ ‪‬ﺳ ‪‬‬ ‫ﺼِﺒ ‪‬ﻲ ‪‬ﻳ ‪‬‬
‫‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﹶﺃ‪‬ﻳ ِﻘﻈﹸﻮﺍ ﺍﻟ ‪‬‬
‫‪١٨٥‬‬
‫ﻑ ‪‬ﻳﻤِﻴ‪‬ﻨ ‪‬ﻪ ِﻣ ‪‬ﻦ ِﺷﻤ‪‬ﺎِﻟ ِﻪ‪.‬‬ ‫ﻼ ﹶﺓ ﺇﺫﹶﺍ ‪‬ﻋ ‪‬ﺮ ‪‬‬‫ﺼﹶ‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ ‪‬ﻌﱠﻠ ‪‬ﻢ ﺍﻟﺼ‪ِ‬ﺒ ‪‬ﻲ ﺍﻟ ‪‬‬
‫‪١٨٦‬‬
‫ﻼ ﹶﺓ ﺇﺫﹶﺍ ﺍﱠﺛ ‪‬ﻐ ‪‬ﺮ‪.‬‬
‫ﺼﹶ‬‫ﺼِﺒ ‪‬ﻲ ﺍﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻌﱠﻠ ‪‬ﻢ ﺍﻟ ‪‬‬
‫‪١٨٧‬‬
‫ﻼ ﹶﺓ ﺇﺫﹶﺍ ﺍﱠﺛ ‪‬ﻐﺮ‪‬ﻭﺍ‪.‬‬
‫ﺼﹶ‬‫ﺼ‪‬ﺒﻴ‪‬ﺎ ﹶﻥ ﺍﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻌﱢﻠﻤ‪‬ﻮ ﹶﻥ ﺍﻟ ‪‬‬
‫‪١٨٨‬‬
‫ﺼ ‪‬ﻮ ‪‬ﻡ ﺇﺫﹶﺍ ﹶﺃﻃﹶﺎﻗﹸﻮﺍ‪.‬‬
‫ﻼ ﹶﺓ ﺇﺫﹶﺍ ‪‬ﻋ ﹶﻘﻠﹸﻮﺍ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬‬‫ﺼﹶ‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﻫﺸ‪‬ﺎ ٍﻡ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻌﱢﻠ ‪‬ﻢ ‪‬ﺑﻨِﻴ ِﻪ ﺍﻟ ‪‬‬
‫‪١٨٩‬‬
‫ﺸﺮِﻳ ‪‬ﻦ‪.‬‬‫ﻼ ِﺓ ﺇﺫﹶﺍ ‪‬ﻋ ‪‬ﺪ ِﻋ ‪‬‬‫ﺼﹶ‬ ‫ﺼِﺒ ‪‬ﻲ ﺑِﺎﻟ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ ‪‬ﺆ ‪‬ﻣ ‪‬ﺮ ﺍﻟ ‪‬‬‫ﺤ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﺍﹾﻟ‪‬ﻴ ‪‬‬
‫‪ -٢‬ﻣﺮﺣﻠﺔ ﺗﻌﻠﻴﻢ ﺍﻟﻄﻔﻞ ﺍﻟﺼﻼﺓ ‪:‬‬
‫ﺣﻴﺚ ﻳﺒﺪﺃ ﺍﻟﻮﺍﻟﺪﺍﻥ ﺑﺘﻌﻠﻴﻢ ﺃﺭﻛﺎﻥ ﺍﻟﺼﻼﺓ ﻭﻭﺍﺟﺒﺎ‪‬ﺎ ﻭﻣﻔﺴﺪﺍ‪‬ﺎ‪ ،‬ﻭﻗﺪ ﺣﺪﺩ ﺍﻟـﻨﱯ  ﺳـﻦ‬
‫ﻚ ‪‬ﺑ ِﻦ ﺍﻟ ‪‬ﺮﺑِﻴ ِﻊ ‪‬ﺑ ِﻦ ‪‬ﺳ‪‬ﺒ ‪‬ﺮﺓﹶ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ‬
‫ﺍﻟﺴﺎﺑﻌﺔ ﺑﺪﺍﻳﺔ ﻣﺮﺣﻠﺔ ﺍﻟﺘﻌﻠﻴﻢ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﲔ ﻓﹶﺎﺿ‪‬ـ ِﺮﺑ‪‬ﻮ ‪‬ﻩ‬ ‫ﺸ ‪‬ﺮ ﺳِـِﻨ ‪‬‬ ‫ﲔ ‪‬ﻭِﺇﺫﹶﺍ ‪‬ﺑﹶﻠ ﹶﻎ ‪‬ﻋ ‪‬‬‫ﻼ ِﺓ ِﺇﺫﹶﺍ ‪‬ﺑﹶﻠ ﹶﻎ ‪‬ﺳ‪‬ﺒ ‪‬ﻊ ِﺳِﻨ ‪‬‬ ‫ﺼﹶ‬ ‫ﺼِﺒ ‪‬ﻰ ﺑِﺎﻟ ‪‬‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ » - -‬ﻣﺮ‪‬ﻭﺍ ﺍﻟ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ «‪.١٩٠‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻤِﻠﻚِ ‪‬ﺑ ِﻦ ﺍﻟ ‪‬ﺮﺑِﻴ ِﻊ ‪‬ﺑ ِﻦ ‪‬ﺳ‪‬ﺒ ‪‬ﺮ ﹶﺓ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ ‪» - -‬‬
‫‪١٩١‬‬
‫ﺸ ٍﺮ «‪.‬‬‫ﺿ ِﺮﺑ‪‬ﻮ ‪‬ﻩ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬‬‫ﲔ ﻭ‪‬ﺍ ‪‬‬ ‫ﻼ ﹶﺓ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺳ‪‬ﺒ ِﻊ ِﺳِﻨ ‪‬‬ ‫ﺼﹶ‬ ‫ﺼِﺒ ‪‬ﻰ ﺍﻟ ‪‬‬‫‪‬ﻋﱢﻠﻤ‪‬ﻮﺍ ﺍﻟ ‪‬‬
‫ﷲ‬
‫ﺠ ‪‬ﻬِﻨ ‪‬ﻲ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻚ ‪‬ﺑ ِﻦ ﺍﻟ ‪‬ﺮﺑِﻴ ِﻊ ‪‬ﺑ ِﻦ ‪‬ﺳ‪‬ﺒ ‪‬ﺮ ﹶﺓ ﺍﹾﻟ ‪‬‬
‫ﻭﻋﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻤﻠِ ِ‬
‫ﺏ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ‪.١٩٢‬‬ ‫ﺿ ِﺮ ‪‬‬
‫ﺸﺮ‪‬ﺍ ‪‬‬ ‫ﻼ ِﺓ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺑﹶﻠ ﹶﻎ ‪‬ﻋ ‪‬‬
‫ﺼﹶ‬ ‫ﲔ ﹸﺃ ِﻣ ‪‬ﺮ ﺑِﺎﻟ ‪‬‬‫ﻼ ‪‬ﻡ ‪‬ﺳ‪‬ﺒ ‪‬ﻊ ِﺳِﻨ ‪‬‬‫‪ِ :‬ﺇﺫﹶﺍ ‪‬ﺑﹶﻠ ﹶﻎ ﺍﹾﻟ ‪‬ﻐ ﹶ‬

‫‪ - ١٨٤‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٣٥٠٢) (٣٤٧ / ١) -‬ﻓﻴﻪ ﺟﻬﺎﻟﺔ‬

‫‪ - ١٨٥‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٣٥٠٤) (٣٤٧ / ١) -‬ﺣﺴﻦ‬
‫‪ - ١٨٦‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٣٥٠٥) (٣٤٧ / ١) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٨٧‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٣٥٠٦) (٣٤٧ / ١) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٨٨‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٣٥٠٧) (٣٤٧ / ١) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٨٩‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٣٥٠٨) (٣٤٧ / ١) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٩٠‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٩٤) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٩١‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٠٩) -‬ﺻﺤﻴﺢ‬
‫ﺾ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ‪‬ﻭِﺑ ِﻪ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ‬
‫ﺻﺤِﻴ ‪‬ﺢ‪ .‬ﻭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ﹸﻞ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺴ ‪‬ﻦ ‪‬‬ ‫ﺚ ‪‬ﺣ ‪‬‬ ‫ﺠ ‪‬ﻬِﻨ ‪‬ﻰ ‪‬ﺣﺪِﻳ ﹲ‬‫ﺚ ‪‬ﺳ‪‬ﺒ ‪‬ﺮ ﹶﺓ ‪‬ﺑ ِﻦ ﻣ‪ ‬ﻌ‪‬ﺒ ٍﺪ ﺍﹾﻟ ‪‬‬‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﻋِﻴﺴ‪‬ﻰ ‪‬ﺣﺪِﻳ ﹸ‬
‫ﻼ ِﺓ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﻌِﻴ ‪‬ﺪ‪.‬‬
‫ﺼﹶ‬‫ﺸ ِﺮ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﻕ‪ .‬ﻭﻗﹶﺎ ﹶﻻ ﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﹾﻟ ‪‬ﻐﻼﹶ ‪‬ﻡ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫‪‬ﻭِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫‪٧١‬‬
‫ﷲ  ‪ :‬ﻣ‪‬ـﺮ‪‬ﻭﺍ ﺻِـ‪‬ﺒﻴ‪‬ﺎ‪‬ﻧ ﹸﻜ ‪‬ﻢ‬
‫ﺐ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ‪‬ﺷ ‪‬ﻌ‪‬ﻴ ٍ‬
‫‪١٩٣‬‬
‫ﺿ ِﺮﺑ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ‪ِ ،‬ﺇﺫﹶﺍ ‪‬ﺑﹶﻠﻐ‪‬ﻮﺍ ‪‬ﻋ ‪‬‬
‫ﺸﺮ‪‬ﺍ‪ ،‬ﻭﹶﻓ ‪‬ﺮﻗﹸﻮﺍ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﻀ‪‬ﺎ ِﺟ ِﻊ "‬ ‫ﻼ ِﺓ‪ِ ،‬ﺇﺫﹶﺍ ‪‬ﺑﹶﻠﻐ‪‬ﻮﺍ ‪‬ﺳ‪‬ﺒﻌ‪‬ﺎ ﻭ‪‬ﺍ ‪‬‬
‫ﺼﹶ‬‫ﺑِﺎﻟ ‪‬‬
‫ﺑﻞ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ  ﻳﺒﺎﺷﺮ ﺑﻨﻔﺴﻪ ﺗﻌﻠﻴﻢ ﺍﻷﻃﻔﺎﻝ ﻣﺎ ﳛﺘﺎﺟﻮﻧﻪ ﰲ ﺍﻟـﺼﻼﺓ‪ ،‬ﻓﻌ‪‬ـ ‪‬ﻦ ﹶﺃﺑِـﻰ‬
‫ﺕ‬
‫ﺕ ﹶﺃﻗﹸﻮﹸﻟ ‪‬ﻬ ‪‬ﻦ ﻓِﻰ ﺍﹾﻟ ‪‬ﻮ‪‬ﺗ ِﺮ ﻓِﻰ ﺍﹾﻟ ﹸﻘﻨ‪‬ﻮ ِ‬
‫ﺴ ‪‬ﻦ ‪‬ﻋﱠﻠ ‪‬ﻤﻨِﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﹶﻛِﻠﻤ‪‬ﺎ ٍ‬
‫ﺤ‪‬‬‫ﺤ ‪‬ﻮﺭ‪‬ﺍ ِﺀ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺖ ‪‬ﻭﺑ‪‬ﺎ ِﺭ ‪‬ﻙ ﻟِـﻰ ﻓِﻴﻤ‪‬ـﺎ‬ ‫ﺖ ‪‬ﻭ‪‬ﺗ ‪‬ﻮﱠﻟﻨِﻰ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ‪‬ﺗ ‪‬ﻮﱠﻟ‪‬ﻴ ‪‬‬
‫ﺖ ‪‬ﻭ ‪‬ﻋﺎِﻓﻨِﻰ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ﻋ‪‬ﺎﹶﻓ‪‬ﻴ ‪‬‬‫» ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﻫ ِﺪﻧِﻰ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ‪‬ﻫ ‪‬ﺪ‪‬ﻳ ‪‬‬
‫ﺖ‬
‫ﺖ ‪‬ﺗﺒ‪‬ﺎ ‪‬ﺭ ﹾﻛ ‪‬‬ ‫ﻚ ‪‬ﻭِﺇ‪‬ﻧ ‪‬ﻪ ﻻﹶ ‪‬ﻳ ِﺬ ﱡﻝ ‪‬ﻣ ‪‬ﻦ ﻭ‪‬ﺍﹶﻟ‪‬ﻴ ‪‬‬‫ﻚ ‪‬ﺗ ﹾﻘﻀِﻰ ‪‬ﻭ ﹶﻻ ‪‬ﻳ ﹾﻘﻀ‪‬ﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬ ‫ﺖ ِﺇ‪‬ﻧ ‪‬‬
‫ﻀﻴ‪ ‬‬
‫ﺖ ‪‬ﻭِﻗﻨِﻰ ‪‬ﺷ ‪‬ﺮ ﻣ‪‬ﺎ ﹶﻗ ‪‬‬ ‫ﹶﺃ ‪‬ﻋ ﹶﻄ‪‬ﻴ ‪‬‬
‫‪١٩٤‬‬
‫ﺖ «‪.‬‬‫‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻭ‪‬ﺗﻌ‪‬ﺎﹶﻟ‪‬ﻴ ‪‬‬
‫ﺖ‪ :‬ﺭﺃﹶﻯ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹸﻏﻠﹶﺎﻣ‪‬ﺎ ﹶﻟﻨ‪‬ﺎ ‪‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻪ ﹶﺃ ﹾﻓﹶﻠﺢ‪،‬‬ ‫ﻭﻛﺎﻥ ﻳﺼﺤﺢ ﳍﻢ ﺃﺧﻄﺎﺀﻫﻢ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ ‪‬ﻤﺔﹶ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫‪١٩٥‬‬
‫ﻚ"‬ ‫ﺏ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬‬ ‫ﺠﺪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﻳ‪‬ﺎ ﹶﺃ ﹾﻓﹶﻠﺢ‪ ،‬ﺗ ِﺮ ‪‬‬ ‫‪‬ﻳ‪‬ﻨ ﹸﻔ ‪‬ﺦ ِﺇﺫﹶﺍ ‪‬ﺳ ‪‬‬
‫ﺾ‬
‫ﺸ ‪‬ﺮ ِﺓ ِﻓ‪‬ﺘﻴ‪‬ﺎ ٍﻥ ‪‬ﻣ ‪‬ﻊ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ‪‬ﺑﻐ‪‬ـ ‪‬‬ ‫ﺖ ﻓِﻲ ‪‬ﻋ ‪‬‬ ‫ﺤﺬﹸﻭ ‪‬ﺭ ﹶﺓ‪ :‬ﺧ‪ ‬ﺮ ‪‬ﺟ ‪‬‬ ‫ﻭﻳﻌﻠﻤﻬﻢ ﺍﻷﺫﺍﻥ‪ ،‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬‬
‫ﺉ ِﺑ ِﻬ ‪‬ﻢ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ :‬ﺍﹾﺋﺘ‪‬ﻮﻧِﻲ ِﺑ ‪‬ﻬ ‪‬ﺆ ﹶﻻ ِﺀ ﺍﹾﻟ ِﻔ‪‬ﺘﻴ‪‬ﺎ ِﻥ ﹶﻓﻘﹶﺎ ﹶﻝ‪:‬‬
‫ﺴ‪‬ﺘ ‪‬ﻬ ِﺰ ‪‬‬
‫ﺱ ِﺇﹶﻟ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﻓﹶﹶﺄ ﱠﺫﻧ‪‬ﻮﺍ ﹶﻓ ﹸﻘ ‪‬ﻤﻨ‪‬ﺎ ‪‬ﻧ ‪‬ﺆ ﱢﺫ ﹸﻥ ‪‬ﻧ ‪‬‬
‫ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺐ ﹶﻓﹶﺄ ﱢﺫ ﹾﻥ‬
‫ﺻ ‪‬ﻮ‪‬ﺗ ‪‬ﻪ‪ ،‬ﺍ ﹾﺫ ‪‬ﻫ ‪‬‬
‫ﺖ ‪‬‬ ‫ﺖ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﻫﺬﹶﺍ ﺍﱠﻟﺬِﻱ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﹶﺃ ﱢﺫﻧ‪‬ﻮﺍ ﹶﻓﹶﺄ ﱠﺫﻧ‪‬ﻮﺍ ﹶﻓ ﹸﻜ‪‬ﻨ ‪‬‬
‫ﺻ‪‬ﻴِﺘ ِﻪ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ﹾﻞ‪ :‬ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ‪ ،‬ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ‪ ،‬ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ‪ ،‬ﺍﻟﻠﱠـ ‪‬ﻪ ﹶﺃ ﹾﻛﺒ‪‬ـ ‪‬ﺮ‪،‬‬
‫ﺴ ‪‬ﺢ ‪‬ﻋﻠﹶﻰ ﻧ‪‬ﺎ ِ‬ ‫َﻷ ‪‬ﻫ ِﻞ ‪‬ﻣ ﱠﻜ ﹶﺔ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬‬
‫ﷲ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ‪‬ﻴ ِﻦ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺭ ِﺟ ‪‬ﻊ‪ ،‬ﻓﹶﺎ ‪‬ﺷ ‪‬ﻬ ‪‬ﺪ ﹶﺃ ﹾﻥ‬
‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺃﹶ ‪‬ﺷ ‪‬ﻬ ‪‬ﺪ ﹶﺃ ﹾﻥ ﹶﻻ ِﺇﹶﻟ ‪‬ﻪ ِﺇ ﱠﻻ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ‪‬ﻴ ِﻦ‪ ،‬ﻭﹶﺃ ‪‬ﺷ ‪‬ﻬ ‪‬ﺪ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬‬
‫ﻼ ِﺓ‪ ،‬ﺣ ‪‬ﻲ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺼﹶ‬ ‫ﷲ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ‪‬ﻴ ِﻦ‪ ،‬ﺣ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬ ‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﹶﻻ ِﺇﹶﻟ ‪‬ﻪ ِﺇ ﱠﻻ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ‪‬ﻴ ِﻦ‪ ،‬ﻭﹶﺃ ‪‬ﺷ ‪‬ﻬ ‪‬ﺪ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬‬
‫ﺡ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ‪‬ﻴ ِﻦ‪ ،‬ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ‪ ،‬ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ‪ ،‬ﹶﻻ ِﺇﹶﻟ ‪‬ﻪ ِﺇ ﱠﻻ ﺍﻟﻠﱠـ ‪‬ﻪ‪،‬‬
‫ﻼِ‬‫ﺡ‪ ،‬ﺣ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻔ ﹶ‬ ‫ﻼِ‬ ‫ﻼ ِﺓ‪ ،‬ﺣ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻔ ﹶ‬ ‫ﺼﹶ‬‫ﺍﻟ ‪‬‬
‫ﻼ ﹸﺓ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﻣِـ ‪‬ﻦ ﺍﻟﻨ‪‬ـ ‪‬ﻮ ِﻡ‪ ،‬ﻭِﺇﺫﹶﺍ‬ ‫ﺼﹶ‬ ‫ﻼ ﹸﺓ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬ﻮ ِﻡ‪ ،‬ﺍﻟ ‪‬‬ ‫ﺼﹶ‬ ‫ﺼ‪‬ﺒ ِﺢ ﹶﻓ ﹸﻘ ﹾﻞ‪ :‬ﺍﻟ ‪‬‬
‫ﺖ ﺑِﺎ َﻷ ‪‬ﻭ ِﻝ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﻭ‪ِ‬ﺇﺫﹶﺍ ﹶﺃ ﱠﺫ‪‬ﻧ ‪‬‬
‫ﺖ ؟ ﻗﹶـﺎ ﹶﻝ‪ :‬ﻭﻛﹶـﺎ ﹶﻥ ﹶﺃﺑ‪‬ـﻮ‬ ‫ﻼ ﹸﺓ‪ ،‬ﹶﺃ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﺼﹶ‬‫ﺖ ﺍﻟ ‪‬‬ ‫ﻼ ﹸﺓ‪ ،‬ﹶﻗ ‪‬ﺪ ﻗﹶﺎ ‪‬ﻣ ِ‬
‫ﺼﹶ‬‫ﺖ ﺍﻟ ‪‬‬ ‫ﺖ ﹶﻓ ﹸﻘ ﹾﻠﻬ‪‬ﺎ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ‪‬ﻴ ِﻦ‪ ،‬ﹶﻗ ‪‬ﺪ ﻗﹶﺎ ‪‬ﻣ ِ‬
‫ﹶﺃﹶﻗ ‪‬ﻤ ‪‬‬
‫ﺴ ‪‬ﺢ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ‪.١٩٦‬‬
‫ﷲ  ‪‬ﻣ ‪‬‬
‫ﺻ‪‬ﻴ‪‬ﺘ ‪‬ﻪ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ ﹶﻔ ‪‬ﺮﹸﻗﻬ‪‬ﺎ َﻷ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺠ ‪‬ﺰ ﻧ‪‬ﺎ ِ‬
‫ﺤﺬﹸﻭ ‪‬ﺭ ﹶﺓ ﹶﻻ ‪‬ﻳ ‪‬‬
‫‪‬ﻣ ‪‬‬

‫‪ - ١٩٢‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٥٤١٤ (١٥٣٣٩)(٢٨٩ / ٥) -‬ﺻﺤﻴﺢ‬

‫‪ - ١٩٣‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪(٦٦٨٩)(٦٣٤ / ٢) -‬‬
‫‪ - ١٩٤‬ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٧٥٦) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٩٥‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٨٢) -‬ﻭﻣﻌﺮﻓﺔ ﺍﻟﺼﺤﺎﺑﺔ ﻷﰊ ﻧﻌﻴﻢ ‪ ( ١٠٥٢)(٣٣٥ / ١) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٩٦‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٥٤٥٠ (١٥٣٧٦) (٢٩٨ / ٥) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪٧٢‬‬
‫ﺴﻌ‪‬ﻮ ٍﺩ‬
‫ﻒ ﺍﻷﻃﻔﺎﻝ ﰲ ﺍﻟﺼﻒ ﺍﻷﺧﲑ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻣ ‪‬‬
‫ﻭﻛﺎﻥ  ﻳﻮﺟﻪ ﺧﻄﺎﺑﹰﺎ ﻗﺒﻞ ﻛﻞ ﺻﻼﺓ ﻳﺼ ‪‬‬
‫ﺨ‪‬ﺘِﻠﻔﹸـﻮﺍ‬
‫ﻼ ِﺓ ‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ » ﺍﺳ‪‬ـ‪‬ﺘﻮ‪‬ﻭﺍ ‪‬ﻭ ﹶﻻ ‪‬ﺗ ‪‬‬ ‫ﺼﹶ‬ ‫ﺴ ‪‬ﺢ ‪‬ﻣ‪‬ﻨﺎ ِﻛ‪‬ﺒﻨ‪‬ﺎ ﻓِﻰ ﺍﻟ ‪‬‬‫ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻳ ‪‬ﻤ ‪‬‬
‫ﻼ ِﻡ ﻭ‪‬ﺍﻟ‪‬ﻨﻬ‪‬ﻰ ﺛﹸ ‪‬ﻢ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﻠﹸﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﻠﹸﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ «‪.١٩٧‬‬
‫ﻒ ﹸﻗﻠﹸﻮ‪‬ﺑﻜﹸ ‪‬ﻢ ِﻟ‪‬ﻴِﻠﻨِﻰ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﺃﹸﻭﻟﹸﻮ ﺍ َﻷ ‪‬ﺣ ﹶ‬
‫ﺨ‪‬ﺘِﻠ ‪‬‬
‫ﹶﻓ‪‬ﺘ ‪‬‬
‫ﻭﻳﻮﺟﻪ  ﻧﺪﺍﺀ ﻟﻸﻃﻔﺎﻝ ﺑﻌﺪﻡ ﺍﻻﻟﺘﻔﺎﺕ ﲟﻨﺔ ﻭﻳﺴﺮﺓ ﺃﺛﻨﺎﺀ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﻣـﺎ ﻫـﺬﺍ ﺇﻻ ﺩﻟﻴـﻞ‬
‫ﻚ ﻗﹶـﺎ ﹶﻝ‬ ‫ﺲ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﺐ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺴ‪‬ﻴ ِ‬ ‫ﺍﻻﻫﺘﻤﺎﻡ ﺑﺘﻌﻠﻴﻢ ﺍﻟﻄﻔﻞ ﻛﻴﻔﻴﺔ ﺍﻟﺼﻼﺓ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﺳﻌِﻴ ِﺪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻼ ِﺓ ‪‬ﻫﹶﻠ ﹶﻜ ﹲﺔ‬
‫ﺼﹶ‬‫ﺕ ﻓِﻰ ﺍﻟ ‪‬‬ ‫ﻼ ِﺓ ﻓﹶِﺈ ﱠﻥ ﺍ ِﻻﹾﻟِﺘﻔﹶﺎ ‪‬‬
‫ﺼﹶ‬ ‫ﺕ ﻓِﻰ ﺍﻟ ‪‬‬ ‫ﻟِﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻰ ِﺇﻳ‪‬ﺎ ‪‬ﻙ ﻭ‪‬ﺍ ِﻻﹾﻟِﺘﻔﹶﺎ ‪‬‬
‫ﻀ ِﺔ «‪.١٩٨‬‬ ‫ﻉ ﹶﻻ ﻓِﻰ ﺍﹾﻟ ﹶﻔﺮِﻳ ‪‬‬ ‫ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻻ ‪‬ﺑ ‪‬ﺪ ﹶﻓﻔِﻰ ﺍﻟ‪‬ﺘ ﹶﻄ ‪‬ﻮ ِ‬
‫ﺖ‬
‫ﲔ‪ ،‬ﹶﻓ ﹶﺬ ‪‬ﻫ‪‬ﺒ ‪‬‬
‫ﷲ  ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣِﺌ ٍﺬ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺛﻤ‪‬ﺎ ِﻥ ِﺳِﻨ ‪‬‬ ‫ﻚ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻗ ِﺪ ‪‬ﻡ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺤﻔﹸﻮ ‪‬ﻙ ﹶﻏ‪‬ﻴﺮِﻱ‪ ،‬ﻭﻟﹶـ ‪‬ﻢ‬‫ﷲ‪ِ ،‬ﺇ ﱠﻥ ِﺭﺟ‪‬ﺎ ﹶﻝ ﺍ َﻷ ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬ﻭِﻧﺴ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ﹶﺃ‪‬ﺗ ‪‬‬‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺑِﻲ ﹸﺃﻣ‪‬ﻲ ِﺇﹶﻟ‪‬ﻴ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﷲ‬ ‫ﺖ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ ﺍ ِ‬ ‫ﺨ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫ﻚ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬ ‫ﻚ ﻣ‪‬ﺎ ‪‬ﺑﺪ‪‬ﺍ ﹶﻟ ‪‬‬ ‫ﺨ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫ﻚ ِﺇﻟﱠﺎﺍ‪‬ﺑﻨِﻲ ‪‬ﻫﺬﹶﺍ‪ ،‬ﻓﹶﺎ ﹾﻗ‪‬ﺒ ﹾﻞ ِﻣﻨ‪‬ﻲ ‪‬ﻳ ‪‬‬
‫ﺤ ﹸﻔ ‪‬‬
‫ﹶﺃ ِﺟ ‪‬ﺪ ﻣ‪‬ﺎ ﹸﺃ‪‬ﺗ ِ‬
‫ﺲ ﻓِﻲ ‪‬ﻭ ‪‬ﺟﻬِﻲ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﻭ ﹸﻝ ﻣ‪‬ـﺎ‬ ‫ﺴ‪‬ﺒﻨِﻲ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌِﺒ ‪‬‬ ‫ﻂ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺿ ‪‬ﺮ‪‬ﺑ ﹰﺔ ﹶﻗ ﱡ‬
‫ﻀ ِﺮ‪‬ﺑﻨِﻲ ‪‬‬
‫ﲔ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬‫ﺸ ‪‬ﺮ ِﺳِﻨ ‪‬‬ ‫‪‬ﻋ ‪‬‬
‫ﺖ‬
‫ﺴ ‪‬ﺮ ِﻩ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ‪ ،‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺕ ِﺑ ِ‬ ‫ﹶﺃ ‪‬ﻭﺻ‪‬ﺎﻧِﻲ ِﺑ ِﻪ‪ ،‬ﹶﺃ ﹾﻥ ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ ،‬ﺍ ﹾﻛ‪‬ﺘ ‪‬ﻢ ِﺳﺮ‪‬ﻱ ‪‬ﺗ ﹸﻜ ‪‬ﻦ ‪‬ﻣ ‪‬ﺆ ِﻣﻨ‪‬ﺎ‪ ،‬ﹶﻓﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬‬
‫ﺴ ‪‬ﺮ ِﻩ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ‪،‬‬
‫ﺴ ‪‬ﺮ ِﻩ ﻓﹶﻼ ﹸﺃ ‪‬ﺧِﺒ ‪‬ﺮ ‪‬ﻫ ‪‬ﻦ ‪‬ﻭ ﹶﻻ ﹸﺃ ‪‬ﺧِﺒ ‪‬ﺮ ِﺑ ِ‬‫ﺴﹶﺄﹾﻟ‪‬ﻨﻨِﻲ ﹶﺃ ﹾﻥ ﹸﺃ ‪‬ﺧِﺒ ‪‬ﺮ ‪‬ﻫ ‪‬ﻦ ِﺑ ِ‬
‫ﺝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳ ‪‬‬ ‫ﹸﺃﻣ‪‬ﻲ‪ ،‬ﻭﹶﺃ ‪‬ﺯﻭ‪‬ﺍ ‪‬‬
‫ﻚ ﺣ‪‬ﺎِﻓﻈﹶﺎﻙ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶـﺎ ﹶﻝ‪ :‬ﻳ‪‬ـﺎ ‪‬ﺑﻨ‪‬ـ ‪‬ﻲ‪ِ ،‬ﺇ ِﻥ‬ ‫ﺤ‪‬ﺒ ‪‬‬ ‫ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ﹶﺃ ‪‬ﺳِﺒ ِﻎ ﺍﹾﻟ ‪‬ﻮﺿ‪‬ﻮ َﺀ ‪‬ﻳ ‪‬ﺰ ‪‬ﺩ ﻓِﻲ ‪‬ﻋﻤ‪ِ ‬ﺮ ‪‬ﻙ ‪‬ﻭ‪‬ﻳ ِ‬
‫ﺕ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻋﻠﹶﻰ ‪‬ﻭﺿ‪‬ﻮ ٍﺀ ﹸﺃ ‪‬ﻋﻄِـ ‪‬ﻲ‬ ‫ﺖ ِﺇﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻭﺿ‪‬ﻮ ٍﺀ ﻓﹶﺎ ﹾﻓ ‪‬ﻌ ﹾﻞ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ﹶﺃﺗ‪‬ﺎ ‪‬ﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ‪‬‬
‫ﺍ ‪‬ﺳ‪‬ﺘ ﹶﻄ ‪‬ﻌﺖ‪ ‬ﹶﺃ ﹾﻥ ﻻ ‪‬ﺗﺒِﻴ ‪‬‬
‫ﺼﻠﱢﻲ ﻓﹶﺎ ﹾﻓ ‪‬ﻌ ﹾﻞ ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟﻤ‪‬ﻼِﺋﻜﹶـ ﹶﺔ ﻻ ﺗ‪‬ـﺰ‪‬ﺍ ﹸﻝ‬ ‫ﺖ ﹶﺃ ﹾﻥ ﻻ ‪‬ﺗﺰ‪‬ﺍ ﹶﻝ ‪‬ﺗ ‪‬‬ ‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ﹶﺓ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ِ ،‬ﺇ ِﻥ ﺍ ‪‬ﺳ‪‬ﺘ ﹶﻄ ‪‬ﻌ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺕ‬
‫ﺕ ﻓِﻲ ﺍﻟﺼ‪‬ﻼ ِﺓ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﻻﹾﻟِﺘﻔﹶـﺎ ‪‬‬ ‫ﺼﻠﱢﻲ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ِ ،‬ﺇﻳ‪‬ﺎ ‪‬ﻙ ﻭ‪‬ﺍﻻﹾﻟِﺘﻔﹶﺎ ‪‬‬ ‫ﺖ ‪‬ﺗ ‪‬‬ ‫ﻚ ﻣ‪‬ﺎ ‪‬ﺩ ‪‬ﻣ ‪‬‬ ‫ﺼﻠﱢﻲ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬ ‫‪‬ﺗ ‪‬‬
‫ﻀ ِﺔ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﻳ‪‬ـﺎ ‪‬ﺑﻨ‪‬ـ ‪‬ﻲ‪ِ ،‬ﺇﺫﹶﺍ‬
‫ﻉ ﻻ ﻓِﻲ ﺍﹾﻟ ﹶﻔﺮِﻳ ‪‬‬ ‫ﻓِﻲ ﺍﻟﺼ‪‬ﻼ ِﺓ ‪‬ﻫﹶﻠ ﹶﻜ ﹲﺔ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻻ ‪‬ﺑ ‪‬ﺪ ﹶﻓﻔِﻲ ﺍﻟ‪‬ﺘ ﹶﻄ ‪‬ﻮ ِ‬
‫ﻚ‪ ،‬ﹶﻓِﺈﺫﹶﺍ‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ‪‬ﺟ‪‬ﻨ‪‬ﺒ‪‬ﻴ ‪‬‬ ‫ﻚ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺭﹶﻓ ‪‬ﻊ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ‪‬‬ ‫ﺝ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃﺻ‪‬ﺎِﺑ ِﻌ ‪‬‬ ‫ﻚ‪ ،‬ﻭ‪‬ﺍ ﹾﻓ ‪‬ﺮ ‪‬‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ‪‬ﺭ ﹾﻛ‪‬ﺒ‪‬ﺘ‪‬ﻴ ‪‬‬‫ﻀ ‪‬ﻊ ﹶﻛ ﱠﻔ‪‬ﻴ ‪‬‬
‫ﺖ ﹶﻓ ‪‬‬‫‪‬ﺭ ﹶﻛ ‪‬ﻌ ‪‬‬
‫ﺿ ‪‬ﻌ ‪‬ﻪ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﻻ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ِﺇﻟﹶﻰ ﻣ‪‬ـ ‪‬ﻦ‬
‫ﻉ ﹶﻓ ﹸﻜ ‪‬ﻦ ِﻟ ﹸﻜ ﱢﻞ ‪‬ﻋﻀ‪‬ﻮ ‪‬ﻣ ‪‬ﻮ ِ‬ ‫ﻚ ﻣِ ‪‬ﻦ ﺍﻟ ‪‬ﺮﻛﹸﻮ ِ‬
‫ﺖ ‪‬ﺭﹾﺃ ‪‬ﺳ ‪‬‬
‫‪‬ﺭﹶﻓ ‪‬ﻌ ‪‬‬
‫ﺕ ﻓﹶﻼ ‪‬ﺗ‪‬ﻨﻘﹸـ ‪‬ﺮ ﹶﻛﻤ‪‬ـﺎ ‪‬ﻳ‪‬ﻨﻘﹸـ ‪‬ﺮ‬ ‫ﺠ ‪‬ﺪ ‪‬‬‫ﺻ ﹾﻠ‪‬ﺒ ‪‬ﻪ ﻓِﻲ ‪‬ﺭﻛﹸﻮ ِﻋ ِﻪ ‪‬ﻭ ‪‬ﺳﺠ‪‬ﻮ ِﺩ ِﻩ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ ،‬ﺇِﺫﹶﺍ ‪‬ﺳ ‪‬‬
‫ﻻ ‪‬ﻳﻘِﻴ ‪‬ﻢ ‪‬‬

‫‪ - ١٩٧‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ - ( ١٠٠٠) -‬ﺍﻷﺣﻼﻡ ﻭﺍﻟﻨﻬﻰ‪ :‬ﺍﻟﻌﻘﻮﻝ ﻭﺍﻷﻟﺒﺎﺏ‪.‬‬

‫‪ - ١٩٨‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٩٢) -‬ﺣﺴﻦ‬
‫‪٧٣‬‬
‫ﺵ ﹶﻇﻬ‪‬ـ ‪‬ﺮ‬
‫ﺴ‪‬ﺒ ِﻊ‪ ،‬ﻭ‪‬ﺍﻓﹾـ ِﺮ ‪‬‬
‫ﺵ ﺍﻟ ‪‬‬
‫ﻚ ﺍ ﹾﻓِﺘﺮ‪‬ﺍ ‪‬‬
‫ﺵ ِﺫﺭ‪‬ﺍ ‪‬ﻋ‪‬ﻴ ‪‬‬
‫ﺐ‪ ،‬ﻭ ﹶﻻ ‪‬ﺗ ﹾﻔ‪‬ﺘ ِﺮ ‪‬‬
‫ﻚ‪ ،‬ﻭ ﹶﻻ ‪‬ﺗ ﹾﻘ ِﻊ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ﹾﻘﻌِﻲ ﺍﹾﻟ ﹶﻜ ﹾﻠ ‪‬‬
‫ﺍﻟﺪ‪‬ﻳ ‪‬‬
‫ﻚ‪،‬‬‫ﻚ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ﻓِﻲ ِﺣﺴ‪‬ﺎِﺑ ‪‬‬
‫ﺴ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﻚ ﹶﺃ‪‬ﻳ ‪‬‬
‫ﻚ ﹶﻓِﺈ ﱠﻥ ﹶﺫِﻟ ‪‬‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ِﻘ‪‬ﺒ‪‬ﻴ ‪‬‬ ‫ﺿ ‪‬ﻊ ِﺇﹾﻟ‪‬ﻴ‪‬ﺘ‪‬ﻴ ‪‬‬
‫ﺽ‪ ،‬ﻭ ‪‬‬‫ﻚ ﺍ َﻷ ‪‬ﺭ ‪‬‬ ‫ﹶﻗ ‪‬ﺪ ‪‬ﻣ‪‬ﻴ ‪‬‬
‫ﺐ ‪‬ﻭ ﹶﻻ‬
‫ﻚ ﹶﺫﻧ‪‬ـ ‪‬‬‫ﺲ ‪‬ﻋﹶﻠﻴ‪‬ـ ‪‬‬ ‫ﻚ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺝ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﻐ‪‬ﺘﺴ‪ِ‬ﻠ ‪‬‬
‫ﺨ ‪‬ﺮ ‪‬‬‫ﺠﻨ‪‬ﺎ‪‬ﺑ ِﺔ ‪‬ﺗ ‪‬‬
‫ﺴ ِﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬‫ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﻳﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ﺑ‪‬ﺎِﻟ ﹾﻎ ﻓِﻲ ﺍﹾﻟ ‪‬ﻐ ‪‬‬
‫ﺸ ‪‬ﺮ ﹶﺓ‪،‬‬
‫ﺸ ‪‬ﻌ ِﺮ‪ ،‬ﻭ‪‬ﺗ‪‬ﻨﻘﱢﻲ ﺍﹾﻟ‪‬ﺒ ‪‬‬ ‫ﺖ‪ِ :‬ﺑﹶﺄﺑِﻲ ‪‬ﻭﹸﺃﻣ‪‬ﻲ‪ ،‬ﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎﹶﻟ ‪‬ﻐ ﹸﺔ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﺗ‪‬ﺒ ﱡﻞ ﹸﺃﺻ‪‬ﻮ ﹶﻝ ﺍﻟ ‪‬‬ ‫‪‬ﺧﻄِﻴﹶﺌ ﹲﺔ‪ ،‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﻚ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﻓﹶﺎ ﹾﻓ ‪‬ﻌ ﹾﻞ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻜﺜِـ ‪‬ﺮ‬ ‫ﻚ ﻓِﻲ ‪‬ﺑ‪‬ﻴِﺘ ‪‬‬‫ﺻﹶﻠﻮ‪‬ﺍِﺗ ‪‬‬ ‫ﺠ ‪‬ﻌ ﹶﻞ ِﻣ ‪‬ﻦ ‪‬‬
‫ﺕ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ِ ،‬ﺇ ﹾﻥ ِﺇﺫﹶﺍ ﻗﹶ ‪‬ﺪ ‪‬ﺭ ‪‬‬
‫ﻚ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ‬ ‫ﺴﱢﻠﻢ‪ ‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﺑ ‪‬ﺮ ﹶﻛ ﹰﺔ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﻚ ﹶﻓ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫِﻠ ‪‬‬ ‫ﻚ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ِ ،‬ﺇﺫﹶﺍ ‪‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫‪‬ﺧ‪‬ﻴ ‪‬ﺮ ‪‬ﺑ‪‬ﻴِﺘ ‪‬‬
‫ﺼ ‪‬ﺮﻙ‪ ‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﺣ ٍﺪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻘ‪‬ﺒﻠﹶـ ِﺔ‪،‬‬ ‫ﻚ ﻓﹶﻼ ‪‬ﻳ ﹶﻘ ‪‬ﻌ ‪‬ﻦ ‪‬ﺑ ‪‬‬‫ﺖ ِﻣ ‪‬ﻦ ‪‬ﺑ‪‬ﻴِﺘ ‪‬‬
‫ﻚ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ِ ،‬ﺇﺫﹶﺍ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬ ‫‪‬ﺑ‪‬ﻴِﺘ ‪‬‬
‫ﺴ ‪‬ﻲ‬‫ﺕ ﹶﺃ ﹾﻥ ﺗ‪‬ﻤـ ِ‬ ‫ﻚ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ِ ،‬ﺇ ﹾﻥ ﻗﹶـ ‪‬ﺪ ‪‬ﺭ ‪‬‬ ‫ﺴﻨ‪‬ﺎِﺗ ‪‬‬ ‫ﺖ ﻋ‪‬ﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺗ ‪‬ﺮ ِﺟ ‪‬ﻊ ‪‬ﻭﹶﻗ ‪‬ﺪ ﺯِﻳ ‪‬ﺪ ﻓِﻲ ‪‬ﺣ ‪‬‬
‫ِﺇﻟﱠﺎ ‪‬ﺳﱠﻠ ‪‬ﻤ ‪‬‬
‫ﻚ ﻓﹶﻼ‬
‫ﺖ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫِﻠ ‪‬‬‫ﺶ َﻷ ‪‬ﺣ ٍﺪ ﻓﹶﺎ ﹾﻓ ‪‬ﻌ ﹾﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ِ ،‬ﺇﺫﹶﺍ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬ ‫ﻚ ِﻏ ‪‬‬ ‫ﺲ ﻓِﻲ ﹶﻗ ﹾﻠِﺒ ‪‬‬‫ﺼِﺒ ‪‬ﺢ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﻚ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑﻨ‪‬ـ ‪‬ﻲ‪،‬‬
‫ﻀ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬ ‫ﺖ ﹶﺃ ﱠﻥ ﹶﻟ ‪‬ﻪ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬ﻙ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﺣ ٍﺪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻘ‪‬ﺒﹶﻠ ِﺔ‪ِ ،‬ﺇﻟﱠﺎ ﹶﻇ‪‬ﻨ‪‬ﻨ ‪‬‬‫‪‬ﻳ ﹶﻘ ‪‬ﻌ ‪‬ﻦ ‪‬ﺑ ‪‬‬
‫ﻚ‬
‫ﺕ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ِﺇ ﱠﻥ ﹶﺫﻟِـ ‪‬‬‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬ ‫ﺐ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺻ‪‬ﻴﺘِﻲ ﻓﹶﻼ ‪‬ﻳﻜﹸﻮ‪‬ﻧ ‪‬ﻦ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﺖ ‪‬ﻭ ِ‬‫ِﺇ ﹾﻥ ‪‬ﺣ ِﻔ ﹾﻈ ‪‬‬
‫‪١٩٩‬‬
‫ﺠ‪‬ﻨ ِﺔ"‪.‬‬
‫ِﻣ ‪‬ﻦ ‪‬ﺳ‪‬ﻨﺘِﻲ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣﻴ‪‬ﺎ ‪‬ﺳ‪‬ﻨﺘِﻲ ﹶﻓ ﹶﻘ ‪‬ﺪ ﺃﹶ ‪‬ﺣ‪‬ﺒﻨِﻲ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ‪‬ﺒﻨِﻲ ﻛﹶﺎ ﹶﻥ ‪‬ﻣﻌِﻲ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﻭﺳﺎﺭ ﺍﻟﺼﺤﺎﺑﺔ ﻋﻠﻰ ﻣﻨﻬﺞ ﺍﻟﻨﺒﻮﺓ‪ ،‬ﻓﺒﺪﺅﻭﺍ ﺑﺘﻌﻠﻴﻢ ﺃﻃﻔﺎﳍﻢ ﺑﺄﻧﻔﺴﻬﻢ‪ ،‬ﻓﻬﺬﺍ ﻋﻠﻲ  ﻳـﺪﻋﻮ‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ‪‬ﺑ ِﻦ ‪‬ﻋِﻠ ‪‬ﻰ ﻗﹶﺎ ﹶﻝ ‪‬ﺩﻋ‪‬ﺎﻧِﻰ‬
‫ﺤ‪‬‬‫ﺍﳊﺴﲔ‪ ،‬ﻓﻠﻴﻌﻤﻠﻪ ﻛﻴﻔﻴﺔ ﺍﻟﻮﺿﻮﺀ‪ ،‬ﻭﳚﻴﺒﻪ ﻋﻠﻰ ﺍﺳﺘﻔﺴﺎﺭﺍﺗﻪ‪ ،‬ﻓﻌﻦ ﺍﹾﻟ ‪‬‬
‫ﺕ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪ ِﺧﹶﻠ ‪‬ﻬﻤ‪‬ﺎ ﻓِﻰ ‪‬ﻭﺿ‪‬ﻮِﺋ ِﻪ ﺛﹸـ ‪‬ﻢ‬
‫ﺙ ‪‬ﻣﺮ‪‬ﺍ ٍ‬
‫ﻼ ﹶ‬
‫ﺴ ﹶﻞ ﹶﻛ ﱠﻔ‪‬ﻴ ِﻪ ﹶﺛ ﹶ‬
‫ﹶﺃﺑِﻰ ‪‬ﻋِﻠ ‪‬ﻰ ِﺑ ‪‬ﻮﺿ‪‬ﻮ ٍﺀ ﹶﻓ ﹶﻘ ‪‬ﺮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ﹶﻟ ‪‬ﻪ ﹶﻓ‪‬ﺒ ‪‬ﺪﹶﺃ ﹶﻓ ‪‬ﻐ ‪‬‬
‫ﺴﻞﹶ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤﻨ‪‬ﻰ ِﺇﻟﹶﻰ ﺍﹾﻟ ِﻤ ‪‬ﺮﹶﻓ ِﻖ‬
‫ﺕ ﹸﺛ ‪‬ﻢ ﹶﻏ ‪‬‬
‫ﺙ ‪‬ﻣﺮ‪‬ﺍ ٍ‬ ‫ﻼ ﹶ‬‫ﺴ ﹶﻞ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ ﹶﺛ ﹶ‬
‫ﻼﺛﹰﺎ ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ‪‬ﻨﹶﺜ ‪‬ﺮ ﹶﺛﻼﹶﺛﹰﺎ ﹸﺛ ‪‬ﻢ ﹶﻏ ‪‬‬
‫ﺾ ﹶﺛ ﹶ‬‫ﻀ ‪‬ﻤ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺴ ﹶﻞ ِﺭﺟ‪‬ﹶﻠ ‪‬ﻪ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤﻨ‪‬ﻰ ِﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻜ ‪‬ﻌ‪‬ﺒ‪‬ﻴ ِﻦ‬‫ﺤ ﹰﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ ﹸﺛ ‪‬ﻢ ﹶﻏ ‪‬‬
‫ﺴ‪‬‬
‫ﺴ ‪‬ﺢ ِﺑ ‪‬ﺮﹾﺃ ِﺳ ِﻪ ‪‬ﻣ ‪‬‬
‫ﻚ ﹸﺛ ‪‬ﻢ ﻣ‪ ‬‬ ‫ﺴﺮ‪‬ﻯ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﻼﺛﹰﺎ ﹸﺛ ‪‬ﻢ ﺍﹾﻟ‪‬ﻴ ‪‬‬
‫ﹶﺛ ﹶ‬
‫ﻀ ﹸﻞ ‪‬ﻭﺿ‪‬ـﻮِﺋ ِﻪ‬ ‫ﻚ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ ﻗﹶﺎِﺋﻤ‪‬ﺎ ﹶﻓﻘﹶﺎ ﹶﻝ ﻧ‪‬ﺎ ِﻭﹾﻟﻨِﻰ ﹶﻓﻨ‪‬ﺎ ‪‬ﻭﹾﻟ‪‬ﺘ ‪‬ﻪ ﺍ ِﻹﻧ‪‬ﺎ َﺀ ﺍﱠﻟﺬِﻯ ﻓِﻴ ِﻪ ﻓﹶـ ‪‬‬
‫ﺴﺮ‪‬ﻯ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﻼﺛﹰﺎ ﹸﺛ ‪‬ﻢ ﺍﹾﻟ‪‬ﻴ ‪‬‬
‫ﹶﺛ ﹶ‬

‫‪ - ١٩٩‬ﺍﳌﻌﺠﻢ ﺍﻟﺼﻐﲑ ﻟﻠﻄﱪﺍﱐ ‪ (٨٥٦) (١٠٠ / ٢) -‬ﺣﺴﻦ‬

‫ﺑﺪﺍ‪ :‬ﻭﺿﺢ ﻭﻇﻬﺮ ‪-‬ﻗﻂ‪ :‬ﲟﻌﲎ ﺃﺑﺪﺍ‪ ،‬ﻭﻓﻴﻤﺎ ﻣﻀﻰ ﻣﻦ ﺍﻟﺰﻣﺎﻥ ‪ -‬ﺇﺳﺒﺎﻍ ﺍﻟﻮﺿﻮﺀ‪ :‬ﺇﲤﺎﻣﻪ ﻭﺇﻛﻤﺎﻟـﻪ ﻭﺍﺳـﺘﻴﻌﺎﺏ ﺃﻋـﻀﺎﺋﻪ‬
‫ﺨﺬﹶﻳﻪ‪،‬‬
‫ﺼ ‪‬ﻖ ﺍﻟﺮﺟ‪‬ﻞ ﺃﹾﻟ‪‬ﻴﺘ‪‬ﻴﻪ ﺑﺎﻷﺭﺽ‪ ،‬ﻭ‪‬ﻳ‪‬ﻨﺼِﺐ ﺳﺎﻗﹶﻴﻪ ﻭﹶﻓ ِ‬
‫ﺑﺎﻟﻐﺴﻞ ‪ -‬ﺑﺪ‪ :‬ﻣﻔﺮ ﻭﳏﺎﻟﺔ ‪ -‬ﺍﻟﺼﻠﺐ‪ :‬ﻇﻬﺮ ﺍﻹﻧﺴﺎﻥ ‪-‬ﺍﻹﻗﹾﻌﺎﺀ‪ :‬ﺃﻥ ‪‬ﻳ ﹾﻠ ِ‬
‫ﻭ‪‬ﻳﻀ‪‬ﻊ ﻳﺪﻳﻪ ﻋﻠﻰ ﺍﻷﺭﺽ ﻛﻤﺎ ‪‬ﻳ ﹾﻘﻌِﻲ ﺍﻟﻜﻠﹾﺐ‪ .‬ﻭﻗﻴﻞ‪ :‬ﻫﻮ ﺃﻥ ﻳﻀﻊ ﺃﹾﻟ‪‬ﻴﺘ‪‬ﻴﻪ ﻋﻠﻰ ‪‬ﻋ ِﻘ‪‬ﺒﻴ‪‬ﻪ ﺑﲔ ﺍﻟﺴﺠﺪﺗﲔ‪ .‬ﻭﺍﻟﻘﻮﻝ ﺍﻷﻭ‪‬ﻝ‪-.‬ﺍﻟﻌﻘﺐ‪:‬‬
‫ﺝ ﺍ ﹼﳌﲏ‪ ،‬ﻭﺍﳉﻨ‪‬ﺎﺑﺔ ﺍﻻﺳ‪‬ﻢ‪ ،‬ﻭﻫﻲ ﰲ ﺍﻷﺻـﻞ‪ :‬ﺍﻟ‪‬ﺒﻌ‪‬ـﺪ‪.‬‬ ‫ﳉﻨ‪‬ﺐ‪ :‬ﺍﻟﺬﻱ ﳚﺐ ﻋﻠﻴﻪ ﺍﻟ ‪‬ﻐﺴ‪‬ﻞ ﺑﺎﳉِﻤﺎﻉ ﻭﺧ‪‬ﺮﻭ ِ‬ ‫ﻋﻈﻢ ﻣﺆﺧﺮ ﺍﻟﻘﺪﻡ ‪-‬ﺍ ﹸ‬
‫ﺱ ﺣﱴ ‪‬ﻳ ‪‬ﻐﺘ‪‬ﺴﻞ‬
‫ﻭ ‪‬ﺳﻤ‪‬ﻲ ﺍﻹﻧﺴﺎﻥ ‪‬ﺟﻨ‪‬ﺒﺎ ﻷﻧﻪ ‪‬ﻧ ِﻬ ‪‬ﻲ ﺃﻥ ‪‬ﻳ ﹾﻘﺮ‪‬ﺏ ﻣﻮﺍﺿﻊ ﺍﻟﺼﻼﺓ ﻣﺎ ﱂ ‪‬ﻳ‪‬ﺘ ﹶﻄﻬ‪‬ﺮ‪ .‬ﻭﻗﻴﻞ ﹸﳌﺠ‪‬ﺎ‪‬ﻧ‪‬ﺒﺘِﻪ ﺍﻟﻨﺎ ‪‬‬
‫‪٧٤‬‬
‫ﺖ ﹶﺃﺑ‪‬ﺎ ‪‬ﻙ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪-‬‬
‫ﺠﺐ‪ ‬ﹶﻓِﺈﻧ‪‬ﻰ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺖ ﹶﻓﹶﻠﻤ‪‬ﺎ ﺭ‪‬ﺁﻧِﻰ ﻗﹶﺎ ﹶﻝ ﹶﻻ ‪‬ﺗ ‪‬ﻌ ‪‬‬
‫ﺠ‪‬ﺒ ‪‬‬
‫ﻀ ِﻞ ‪‬ﻭﺿ‪‬ﻮِﺋ ِﻪ ﻗﹶﺎِﺋﻤ‪‬ﺎ ﹶﻓ ‪‬ﻌ ِ‬
‫ﺏ ِﻣ ‪‬ﻦ ﹶﻓ ‪‬‬
‫ﺸ ِﺮ ‪‬‬
‫ﹶﻓ ‪‬‬
‫‪٢٠٠‬‬
‫ﻀ ِﻞ ‪‬ﻭﺿ‪‬ﻮِﺋ ِﻪ ﻗﹶﺎِﺋﻤ‪‬ﺎ‪.‬‬
‫ﺏ ﹶﻓ ‪‬‬
‫ﺖ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﻟِ ‪‬ﻮﺿ‪‬ﻮِﺋ ِﻪ ‪‬ﻫﺬﹶﺍ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ِ‬
‫ﺻ‪‬ﻨ ‪‬ﻌ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬ﻊ ِﻣﹾﺜ ﹶﻞ ﻣ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘﻨِﻰ ‪‬‬
‫ ‪ -‬ﻳ ‪‬‬
‫ﺇﻥ ﺭﺅﻳﺔ ﺍﻟﻄﻔﻞ ﻟﻮﺿﻮﺀ ﺍﻟﻜﺒﲑ ﻟﻪ ﺃﻛﺒﲑ ﺍﻷﺛﺮ ﰲ ﺗﻌﻠﻴﻤﻪ‪ ،‬ﻭﺗﻄﺒﻴﻘﻪ ﻟﻪ ﺑﺸﻜﻞ ﻋﻤﻠﻲ ﺻـﺤﻴﺢ‪،‬‬
‫ﺖ ِﺧﻤ‪‬ﺎ ِﺭﻫ‪‬ـﺎ‪،‬‬‫ﺖ ‪‬ﻳ ‪‬ﺪ‪‬ﻳﻬ‪‬ﺎ ‪‬ﺗﺤ‪‬ـ ‪‬‬ ‫ﺕ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺩ ‪‬ﺧﹶﻠ ‪‬‬
‫ﺿﹶﺄ ‪‬‬
‫ﺖ ﹶﺃﺑِﻲ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ٍﺪ ‪‬ﺗ ‪‬ﻮ ‪‬‬
‫ﺻ ِﻔ‪‬ﻴ ﹶﺔ ِﺑ‪‬ﻨ ‪‬‬
‫ﺖ ‪‬‬
‫ﻓ ‪‬ﻌ ‪‬ﻦ ﻧ‪‬ﺎِﻓ ٍﻊ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺭﺃﹶ‪‬ﻳ ‪‬‬
‫‪٢٠١‬‬
‫ﺻ‪‬ﻴِﺘﻬ‪‬ﺎ‪.‬‬
‫ﺖ ِﺑﻨ‪‬ﺎ ِ‬
‫ﺤ ‪‬‬‫ﺴ‪‬‬ ‫ﹶﻓ ‪‬ﻤ ‪‬‬
‫ﺴ ‪‬ﺢ‬‫ﺕ ﹶﺃ ﹾﻥ ‪‬ﺗﻤ‪‬ـ ‪‬‬
‫ﺕ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﹸﻏﻠﹶﺎ ‪‬ﻡ "ﻓﹶـِﺈﺫﹶﺍ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ‪‬‬
‫ﺿﹶﺄ ‪‬‬
‫ﺻ ِﻔ‪‬ﻴ ﹶﺔ ِﺑ‪‬ﻨﺖ‪ ‬ﹶﺃﺑِﻲ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ٍﺪ ‪‬ﺗ ‪‬ﻮ ‪‬‬
‫ﺖ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻧ‪‬ﺎِﻓ ٍﻊ ﻗﹶﺎ ﹶﻝ‪ :‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫‪٢٠٢‬‬
‫ﺨﻤ‪‬ﺎ ‪‬ﺭ "‬‫ﺖ ﺍﹾﻟ ِ‬‫ﺨ ِ‬‫‪‬ﺭﹾﺃ ‪‬ﺳﻬ‪‬ﺎ ‪‬ﺳﹶﻠ ‪‬‬
‫ﺐ ‪‬ﺑ ِﻦ ﺳ‪‬ـ ‪‬ﻌ ٍﺪ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﺼ ‪‬ﻌ ِ‬
‫ﻭﻫﺬﺍ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ  ﻳﻌﻠﱢﻢ ﺃﻭﻻﺩﻩ ﺍﻷﺩﻋﻴﺔ ﺍﳌﺄﺛﻮﺭﺓ‪،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺨ ِﻞ‪ ،‬ﻭﹶﺃﻋ‪‬ﻮ ﹸﺫ‬‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﺒ ‪‬‬ ‫ﻛﹶﺎ ﹶﻥ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ‪ ،‬ﻳ‪ ‬ﻌﱢﻠ ‪‬ﻤﻨ‪‬ﺎ ‪‬ﺧ ‪‬ﻤﺴ‪‬ﺎ ‪‬ﻳ ﹾﺬ ﹸﻛ ‪‬ﺮ ‪‬ﻫ ‪‬ﻦ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ِﺇﻧ‪‬ﻲ ﹶﺃﻋ‪‬ﻮ ﹸﺫ ِﺑ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ِﻓ‪‬ﺘ‪‬ﻨ ِﺔ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ‪ ،‬ﻭﹶﺃﻋ‪‬ﻮ ﹸﺫ‬
‫ﻚ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ﹸﺃ ‪‬ﺭ ‪‬ﺩ ِﺇﻟﹶﻰ ﹶﺃ ‪‬ﺭ ﹶﺫ ِﻝ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﺮ‪ ،‬ﻭﹶﺃﻋ‪‬ﻮ ﹸﺫ ِﺑ ‪‬‬ ‫ﺠ‪‬ﺒ ِﻦ‪ ،‬ﻭﹶﺃﻋ‪‬ﻮ ﹸﺫ ِﺑ ‪‬‬‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ِﺑ ‪‬‬
‫‪٢٠٣‬‬
‫ﺖ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ‪ ،‬ﻋ ‪‬ﻦ ِﻓ‪‬ﺘ‪‬ﻨ ِﺔ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﻟ ‪‬ﺪﺟ‪‬ﺎ ﹸﻝ "‬ ‫ﺴﹶﺄﹾﻟ ‪‬‬ ‫ﺏ ﺍﹾﻟ ﹶﻘ‪‬ﺒ ِﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﺷ ‪‬ﻌ‪‬ﺒ ﹸﺔ‪ :‬ﹶﻓ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ‪‬ﻋﺬﹶﺍ ِ‬
‫ِﺑ ‪‬‬
‫ﺐ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ‪ ،‬ﹶﻗﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ ‪‬ﻳ ‪‬ﻌﱢﻠ ‪‬ﻤﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﺆﻟﹶـﺎ ِﺀ‬ ‫ﺼ ‪‬ﻌ ‪‬‬
‫ﺖ ‪‬ﻣ ‪‬‬ ‫ﻚ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟﺠ‪‬ـ‪‬ﺒ ِﻦ‪،‬‬ ‫ﺨ ِﻞ‪ ،‬ﻭﹶﺃﻋ‪‬ﻮ ﹸﺫ ِﺑ ‪‬‬ ‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﺒ ‪‬‬ ‫ﺕ ‪‬ﻭ‪‬ﻳ ‪‬ﺮﻭِﻳ ِﻬ ‪‬ﻦ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  "ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ِﺇﻧ‪‬ﻲ ﹶﺃﻋ‪‬ﻮ ﹸﺫ ِﺑ ‪‬‬ ‫ﺍﹾﻟ ﹶﻜِﻠﻤ‪‬ﺎ ِ‬
‫‪٢٠٤‬‬
‫ﺏ ﺍﹾﻟ ﹶﻘ‪‬ﺒ ِﺮ "‬‫ﻚ ِﻣ ‪‬ﻦ ِﻓ‪‬ﺘ‪‬ﻨ ِﺔ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻭ ‪‬ﻋﺬﹶﺍ ِ‬
‫ﻚ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺭ ‪‬ﺩ ِﺇﻟﹶﻰ ﹶﺃ ‪‬ﺭ ﹶﺫ ِﻝ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﺮ‪ ،‬ﻭﹶﺃﻋ‪‬ﻮ ﹸﺫ ِﺑ ‪‬‬
‫‪‬ﻭﹶﺃﻋ‪‬ﻮ ﹸﺫ ِﺑ ‪‬‬
‫ﷲ ﺣ‪‬ﺎِﻓﻈﹸﻮﺍ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺹ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬ ‫ﻭﻫﺬﻩ ﻧﺼﻴﺤﺔ ﲦﻴﻨﺔ ﻻﺑﻦ ﻣﺴﻌﻮﺩ ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍ َﻷ ‪‬ﺣ ‪‬ﻮ ِ‬
‫‪٢٠٥‬‬
‫ﻼ ِﺓ‪.‬‬
‫ﺼﹶ‬‫ﹶﺃ‪‬ﺑﻨ‪‬ﺎِﺋ ﹸﻜ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫ﺨﻴ‪‬ـ ‪‬ﺮ‬
‫ﺨﻴ‪‬ـ ‪‬ﺮ ﻓﹶـِﺈ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠﻪِ‪ ،‬ﻗﹶﺎ ﹶﻝ‪":‬ﺣ‪‬ﺎِﻓﻈﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﺑﻨ‪‬ﺎِﺋ ﹸﻜ ‪‬ﻢ ﻓِﻲ ﺍﻟﺼ‪‬ﻼﺓِ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﻮﺩ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫‪٢٠٦‬‬
‫ﻋ‪‬ﺎ ‪‬ﺩ ﹲﺓ"‪.‬‬

‫‪ - ٢٠٠‬ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ‪ -‬ﺍﳌﻜﱰ ‪ ( ٩٥) -‬ﺻﺤﻴﺢ‬

‫‪ - ٢٠١‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٢٤٣)(٢٤ / ١) -‬ﺻﺤﻴﺢ‬
‫ﺼ‪‬ﻨﻌ‪‬ﺎِﻧ ‪‬ﻲ )‪ ( ٤٨‬ﺻﺤﻴﺢ‬
‫ﻕ ﺍﻟ ‪‬‬
‫ﻒ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫‪ - ٢٠٢‬ﻣ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫‪ - ٢٠٣‬ﻣﺴﻨﺪ ﺃﰊ ﻳﻌﻠﻰ ﺍﳌﻮﺻﻠﻲ )‪ (٧١٦‬ﺻﺤﻴﺢ‬
‫‪ - ٢٠٤‬ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻨ ‪‬ﻦ ﺍﹾﻟ ﹸﻜ‪‬ﺒﺮ‪‬ﻯ ﻟِﻠ‪‬ﻨﺴ‪‬ﺎﺋِﻲ)‪ ( ٦٦٩٠‬ﺻﺤﻴﺢ‬
‫‪ - ٢٠٥‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٣٥١٦) (٣٤٨ / ١) -‬ﺻﺤﻴﺢ‬
‫‪ - ٢٠٦‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ٩٠٥٤) (١٦٥ / ٨) -‬ﻭﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ ‪ (٥٢٩٧) (٨٤ / ٣) -‬ﺣﺴﻦ‬
‫‪٧٥‬‬
 ‫‪ -٣‬ﻣﺮﺣﻠﺔ ﺍﻷﻣﺮ ﺑﺎﻟﺼﻼﺓ ﻭﺍﻟﻀﺮﺏ ﻋﻠﻴﻬﺎ ‪:‬‬
‫ﻭﺗﺒﺪﺃ ﰲ ﺳ ‪‬ﻦ ﺍﻟﻌﺎﺷﺮﺓ ﻣﻦ ﻋﻤﺮ ﺍﻟﻄﻔﻞ‪ ،‬ﻓﺈﺫﺍ ﻗﺼ‪‬ﺮ ﺃﻭ ‪‬ﺎﻭﻥ ﺃﻭ ﺗﻜﺎﺳﻞ ﰲ ﺃﺩﺍﺋﻬﺎ‪ ،‬ﻓﻌﻨﺪ ﺫﻟﻚ‬
‫ﳚﻮﺯ ﻟﻠﻮﺍﻟﺪﻳﻦ ﺍﺳﺘﺨﺪﺍﻡ ﺍﻟﻀﺮﺏ‪ ،‬ﺗﺄﺩﻳﺒﹰﺎ ﻟﻪ ﻋﻠﻰ ﻣﺎ ﻓﺮﻁ ﰲ ﺣﻖ ﻧﻔﺴﻪ‪ ،‬ﻭﻋﻠﻰ ﻇﻠﻤـﻪ ﳍـﺎ‬
‫ﺑﺎﺗﺒﺎﻉ ﺳﺒﻞ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻷﻥ ﺍﻷﺻﻞ ﰲ ﻫﺬﻩ ﺍﳌﺮﺣﻠﺔ‪ ،‬ﺃﻥ ﻳﻨﺼﺎﻉ ﻷﻣﺮ ﺍﷲ‪ ،‬ﺣﻴﺚ ﻫﻮ ﻣﺎ ﺯﺍﻝ‬
‫ﰲ ﻣﺮﺣﻠﺔ ﺍﻟﻔﻄﺮﻳﺔ‪ ،‬ﻭﺍﻟﺸﻴﻄﺎﻥ ﻣﺎ ﺯﺍﻝ ﺗﺄﺛﲑﻩ ﻋﻠﻴﻪ ﺿﻌﻴﻔﹰﺎ‪ ،‬ﻓﻌﺪﻡ ﺻﻼﺗﻪ ﺩﻟﻴﻞ ﻋﻠـﻰ ﲤﻜـﻦ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻣﻨﻪ ﺷﻴﺌﹰﺎ ﻓﺸﻴﺌﹰﺎ‪ ،‬ﻟﺬﻟﻚ ﻓﻬﻮ ﲝﺎﺟﺔ ﺇﱃ ﺍﻟﻌﻼﺝ ﺍﻟﻨﺒﻮﻱ ﻭﻫﻮ ﺍﻟـﻀﺮﺏ‪ ،‬ﻭﻻ ﺑـﺄﺱ‬
‫ﺐ ‪‬ﻋ ‪‬ﻦ‬
‫ﺑﺈﻓﻬﺎﻡ ﺍﻟﻄﻔﻞ ﺳﺒﺐ ﺍﻟﻀﺮﺏ‪ ،‬ﻭﺗﻼﻭﺓ ﺣﺪﻳﺚ ﺭﺳﻮﻝ ﺍﷲ  ﻋﻠﻴﻪ‪،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ‪‬ﺷ ‪‬ﻌ‪‬ﻴ ٍ‬
‫ﲔ‬
‫ﻼ ِﺓ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ ُﺀ ‪‬ﺳ‪‬ﺒ ِﻊ ﺳِـِﻨ ‪‬‬
‫ﺼﹶ‬‫ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻣﺮ‪‬ﻭﺍ ﹶﺃ ‪‬ﻭ ﹶﻻ ‪‬ﺩ ﹸﻛ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬
‫ﲔ ‪‬ﻭﹶﻓ ‪‬ﺮﻗﹸﻮﺍ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻰ ﺍﹾﻟ ‪‬ﻤﻀ‪‬ﺎ ِﺟ ِﻊ «‪.٢٠٧‬‬
‫ﺸ ِﺮ ِﺳِﻨ ‪‬‬
‫ﺿ ِﺮﺑ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﻫﻢ‪ ‬ﹶﺃ‪‬ﺑﻨ‪‬ﺎ ُﺀ ‪‬ﻋ ‪‬‬
‫ﻭ‪‬ﺍ ‪‬‬
‫ﻗﺎﻝ ﺣﺠﺔ ﺍﷲ ﺍﻟﺪﻫﻠﻮﻱ‪" :‬ﺃﻗﻮﻝ‪ :‬ﺑﻠﻮﻍ ﺍﻟﺼﱯ ﻋﻠﻰ ﻭﺟﻬﲔ‪ :‬ﺑﻠـﻮﻍ ﰲ ﺻـﻼﺣﻴﺔ ﺍﻟـﺴﻘﻢ‬
‫ﻭﺍﻟﺼﺤﺔ ﺍﻟﻨﻔﺴﺎﻧﻴﺘﲔ‪ ،‬ﻭﻳﺘﺤﻘﻖ ﺑﺎﻟﻌﻘﻞ ﻓﻘﻂ‪ ،‬ﻭﺃﻣﺎﺭﺓ ﻇﻬﻮﺭ ﺍﻟﻌﻘﻞ ﺳﺒﻊ‪ ،‬ﻓﺎﺑﻦ ﺍﻟﺴﺒﻊ ﻳﻨﺘﻘـﻞ‬
‫ﻓﻴﻬﺎ ﻻ ﳏﺎﻟﺔ ﻣﻦ ﺣﺎﻟﺔ ﺇﱃ ﺣﺎﻟﺔ ﺍﻧﺘﻘﺎﻻ ﻇﺎﻫﺮﺍ‪ ،‬ﻭﺃﻣﺎﺭﺓ ﲤﺎﻣﻪ ﺍﻟﻌﺸﺮ ﻓﺎﺑﻦ ﺍﻟﻌﺸﺮ ﻋﻨﺪ ﺳـﻼﻣﺔ‬
‫ﺍﳌﺰﺍﺝ ﻳﻜﻮﻥ ﻋﺎﻗﻼ ﻳﻌﺮﻑ ﻧﻔﻌﻪ ﻣﻦ ﺿﺮﺭﻩ ﻭﳛﺬﻕ ﰲ ﺍﻟﺘﺠﺎﺭﺓ ﻭﻣـﺎ ﻳـﺸﺒﻬﻬﺎ‪.‬ﻭﺑﻠـﻮﻍ ﰲ‬
‫ﺻﻼﺣﻴﺔ ﺍﳉﻬﺎﺩ ﻭﺍﳊﺪﻭﺩ ﻭﺍﳌﺆﺍﺧﺬﺓ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻥ ﻳﺼﲑ ﺑﻪ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﺍﳌﻜﺎﻳـﺪ‪،‬‬
‫ﻭﻳﻌﺘﱪ ﺣﺎﳍﻢ ﰲ ﺍﻟﺴﻴﺎﺳﺎﺕ ﺍﳌﺪﻧﻴﺔ ﻭﺍﳌﻠﻴﺔ‪ ،‬ﻭﳚﱪﻭﻥ ﻗﺴﺮﺍ ﻋﻠﻰ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ‪ ،‬ﻭﻳﻌﺘﻤـﺪ‬
‫ﻋﻠﻰ ﲤﺎﻡ ﺍﻟﻌﻘﻞ ﻭﲤﺎﻡ ﺍﳉﺜﺔ ﻭﺫﻟﻚ ﲞﻤﺲ ﻋﺸﺮ ﺳﻨﺔ ﰲ ﺍﻷﻛﺜﺮ‪ ،‬ﻭﻣﻦ ﻋﻼﻣﺎﺕ ﻫﺬﺍ ﺍﻟﺒﻠـﻮﻍ‬
‫ﺍﻻﺣﺘﻼﻡ ﻭﺇﻧﺒﺎﺕ ﺍﻟﻌﺎﻧﺔ‪.‬ﻭﺍﻟﺼﻼﺓ ﳍﺎ ﺍﻋﺘﺒﺎﺭﺍﻥ‪ :‬ﻓﺒﺎﻋﺘﺒﺎﺭ ﻛﻮ‪‬ﺎ ﻭﺳﻴﻠﺔ ﻓﻴﻤﺎ ﺑﻴﻨﻪ ﻭﺑﲔ ﻣـﻮﻻﻩ‬
‫ﻣﻨﻘﺬﻩ ﻋﻦ ﺍﻟﺘﺮﺩﻱ ﰲ ﺃﺳﻔﻞ ﺍﻟﺴﺎﻓﻠﲔ ﺃﻣﺮ ‪‬ﺎ ﻋﻨﺪ ﺍﻟﺒﻠﻮﻍ ﺍﻷﻭﻝ‪.‬ﻭﺑﺎﻋﺘﺒﺎﺭ ﻛﻮ‪‬ﺎ ﻣﻦ ﺷـﻌﺎﺋﺮ‬
‫ﺍﻹﺳﻼﻡ ﻳﺆﺍﺧﺬﻭﻥ ‪‬ﺎ‪ ،‬ﻭﳚﱪﻭﻥ ﻋﻠﻴﻬﺎ ﺷﺎﺀﻭﺍ ﺃﻡ ﺃﺑﻮﺍ ﺣﻜﻤﻬﺎ ﺣﻜﻢ ﺳﺎﺋﺮ ﺍﻷﻣﻮﺭ‪.‬ﻭﳌﺎ ﻛـﺎﻥ‬
‫ﺳﻦ ﺍﻟﻌﺸﺮ ﺑﺮﺯﺧﺎ ﺑﲔ ﺍﳊﺪﻳﻦ ﺟﺎﻣﻌﺎ ﺑﲔ ﺍﳉﻬﺘﲔ ﺟﻌﻞ ﻟﻪ ﻧﺼﻴﺒﺎ ﻣﻨﻬﻤﺎ‪.‬ﻭﺇﳕﺎ ﺃﻣـﺮ ﺑﺘﻔﺮﻳـﻖ‬
‫ﺍﳌﻀﺎﺟﻊ ﻷﻥ ﺍﻷﻳﺎﻡ ﺃﻳﺎﻡ ﻣﺮﺍﻫﻘﺔ ﻓﻼ ﻳﺒﻌﺪ ﺃﻥ ﺗﻔﻀﻲ ﺍﳌﻀﺎﺟﻌﺔ ﺇﱃ ﺷﻬﻮﺓ ﺍ‪‬ﺎﻣﻌﺔ‪ ،‬ﻓﻼ ﺑﺪ ﻣﻦ‬
‫‪٢٠٨‬‬
‫ﺳﺪ ﺳﺒﻴﻞ ﺍﻟﻔﺴﺎﺩ ﻗﺒﻞ ﻭﻗﻮﻋﻪ ‪".‬‬

‫‪ - ٢٠٧‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٩٥) -‬ﺻﺤﻴﺢ‬

‫‪ - ٢٠٨‬ﺣﺠﺔ ﺍﷲ ﺍﻟﺒﺎﻟﻐﺔ ‪(٣٩٥ / ١) -‬‬
‫‪٧٦‬‬
 ‫‪ -٤‬ﺗﺪﺭﻳﺐ ﺍﻷﻃﻔﺎﻝ ﻋﻠﻰ ﺣﻀﻮﺭ ﺻﻼﺓ ﺍﳉﺎﻣﻌﺔ ‪:‬‬
‫ﺠ ‪‬ﻤ ‪‬ﻌ ﹸﺔ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ‬
‫‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ٍﺮ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟﻴ‪ ‬ﻮ ِﻡ ﺍﻵ ِﺧ ِﺮ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ‪‬‬
‫ﺻِﺒ ‪‬ﻰ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬ﻤﻠﹸﻮ ٍﻙ ‪‬ﻭ ‪‬ﻣ ِﻦ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻐﻨ‪‬ﻰ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ِﺑﹶﻠ ‪‬ﻬ ٍﻮ ﹶﺃ ‪‬ﻭ ِﺗﺠ‪‬ﺎ ‪‬ﺭ ٍﺓ‬ ‫ﺾ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻣﺴ‪‬ﺎِﻓ ٍﺮ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬‬
‫ﺠ ‪‬ﻤ ‪‬ﻌ ِﺔ ِﺇ ﱠﻻ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﺮِﻳ ٍ‬ ‫ﺍﹾﻟ ‪‬‬
‫‪٢٠٩‬‬
‫ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻐﻨ‪‬ﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ِﻏ‪‬ﻨ ‪‬ﻰ ‪‬ﺣ ‪‬ﻤ‪‬ﻴ ‪‬ﺪ «‪.‬‬
‫ﺠ ‪‬ﻤ ‪‬ﻌ ﹸﺔ ﻭ‪‬ﺍ ِﺟ‪‬ﺒ ﹲﺔ ‪‬ﻋﻠﹶﻰ ﻛﹸـ ﱢﻞ ﺣ‪‬ـﺎِﻟ ٍﻢ‪ِ ،‬ﺇ ﱠﻻ‬ ‫ﷲ  ‪ :‬ﺍﹾﻟ ‪‬‬ ‫ﻭﻋﻦ ‪‬ﻣ ‪‬ﻮﻟﹰﻰ ﻵ ِﻝ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ِﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪٢١٠‬‬
‫ﺾ‪.‬‬
‫ﺼِﺒ ‪‬ﻲ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ﹸﺓ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺮِﻳ ‪‬‬
‫ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ﹰﺔ‪ :‬ﺍﻟ ‪‬‬
‫ﻁ‬
‫ﺸﺮ‪‬ﻭ ﹸ‬ ‫ﺠ ‪‬ﻤ ‪‬ﻌ ِﺔ ِﻣ ‪‬ﻤ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﺗ‪‬ﺘ ‪‬ﻮﱠﻓ ‪‬ﺮ ﻓِﻴـ ِﻪ ﻫ‪‬ـ ِﺬ ِﻩ ﺍﻟـ ‪‬‬
‫ﻼ ﹶﺓ ﺍﹾﻟ ‪‬‬
‫ﺻﹶ‬‫ﻀ ‪‬ﺮ ‪‬‬
‫ﻭﰲ ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ‪ِ" :‬ﺇ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬
‫ﺠﻨ‪‬ـﻮ ِﻥ‪،‬‬ ‫ﺼِﺒ ‪‬ﻲ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴﻬ‪‬ﺎ‪ ،‬ﻛﹶﺎﻟـ ‪‬‬ ‫ﻒ ‪‬ﻧﻔﹾـ ‪‬‬ ‫ﺴ ﹸﺔ ‪‬ﻳ‪‬ﻨ ﹶﻈ ‪‬ﺮ ﻓِﻲ ﹶﺃ ‪‬ﻣ ِﺮ ِﻩ‪ :‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓﹶﺎِﻗﺪ‪‬ﺍ ﹶﺃ ‪‬ﻫِﻠ‪‬ﻴ ﹶﺔ ﺍﻟ‪‬ﺘ ﹾﻜﻠِﻴ ِ‬
‫ﺨ ‪‬ﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺠﻨ‪‬ﻮ ِﻥ ؛ ِﻟ ‪‬ﻌ ‪‬ﺪ ِﻡ ﺗ‪‬ـ ‪‬ﻮﱡﻓ ِﺮ ﺍ ِْﻹ ‪‬ﺩﺭ‪‬ﺍ ِﻙ‬
‫ﻼ ﹸﺓ ﺍﻟﹾ ‪‬ﻤ ‪‬‬
‫ﺻﹶ‬‫ﺖ ‪‬‬‫ﺕ ﹶﻟ ‪‬ﻪ ‪‬ﺗ ﹶﻄ ‪‬ﻮﻋ‪‬ﺎ‪ ،‬ﻭ‪‬ﺑ ﹶﻄﹶﻠ ‪‬‬ ‫ﺼِﺒ ‪‬ﻲ ﻭ‪‬ﺍ ‪‬ﻋ‪‬ﺘِﺒ ‪‬ﺮ ‪‬‬ ‫ﻼ ﹸﺓ ﺍﻟ ‪‬‬
‫ﺻﹶ‬ ‫ﺖ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺻ‪‬‬‫‪‬‬
‫‪٢١١‬‬
‫ﺤ ِﺢ َِﻷﺻ‪‬ﻞ ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ‪".‬‬ ‫ﺼ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻭﺑﺘﺪﺭﻳﺐ ﺍﻟﺼﱯ ﻋﻠﻰ ﺻﻼﺓ ﺍﳉﻤﻌﺔ ﲢﺼﻞ ﻟﻪ ﻋﺪﺓ ﻓﻮﺍﺋﺪ ﲨﺔ‪ ،‬ﻣﻨﻬﺎ ‪:‬‬
‫‪ -‬ﻋﻨﺪﻣﺎ ﻳﺒﻠﻎ ﻳﻜﻮﻥ ﻣﻌﺘﺎﺩﹰﺍ ﻋﻠﻰ ﺇﻗﺎﻣﺘﻬﺎ‪.‬‬
‫‪ -‬ﺗﺄﺛﺮﻩ ﺑﺴﻤﺎﻉ ﺍﳋﻄﺒﺔ‪ ،‬ﺇﺫ ﻓﻄﺮﺗﻪ ﺗﻜﻮﻥ ﺣﺴ‪‬ﺎﺳﺔ ﻻﻟﺘﻘﺎﻁ ﺃﺣﺎﺩﻳﺚ ﺍﻹﳝﺎﻥ‪ ،‬ﻭﺳﲑﺓ ﺍﻟﺮﺳﻮﻝ‬
‫‪ ،‬ﻛﻤﺎ ﻫﻲ ﺗﺪﺭﻳﺐ ﻟﻪ ﻟﺴﻤﺎﻉ ﺍﻟﻌﻠﻢ ‪.‬‬
‫‪ -‬ﻳﺄﻟﻒ ﳚﻤﻌﺎﺕ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻳﺸﻌﺮ ﺑﺪﺧﻮﻟﻪ ﻟﻠﻤﺠﺘﻤﻊ‪ ،‬ﺇﺫ ﻻ ﺑﺪ ﺃﻥ ﻳﺘﻌﺮﻑ ﻋﻠﻰ ﻣﻦ ﻳﻌﺮﻓﻬﻢ‬
‫ﻭﺍﻟﺪﻩ ‪.‬‬
‫‪ -‬ﻋﻠﻰ ﺭﺃﻱ ﻣﻦ ﻗﺎﻝ ‪:‬ﺑﺄﻥ ﺍﻟﺴﺎﻋﺔ ﻣﺴﺘﺠﺎﺑﺔ ﰲ ﻳﻮﻡ ﺍﳉﻤﻌﺔ‪ ،‬ﻫﻲ ﳊﻈﺔ ﺍﳋﻄﺒﺔ‪ ،‬ﻓﻴﻜﻮﻥ ﻣـﻦ‬
‫ﺍﳊﺎﺿﺮﻳﻦ ﳍﺬﻩ ﺍﻟﺴﺎﻋﺔ ﺍﳌﺴﺘﺠﺎﺑﺔ‪ ،‬ﺍﻟﱵ ﺣﺪﺙ ﻋﻨﻬﺎ‬
‫ﺍﻟﺮﺳﻮﻝ  ‪.‬‬
‫‪ -‬ﺗﻜﻮﻥ ﺗﻐﺬﻳﺔ ﺇﳝﺎﻧﻴﺔ‪ ،‬ﻭﺷﺤﻨﹰﺎ ﺭﻭﺣﻴ‪‬ﺎ‪ ،‬ﻋﻠﻰ ﺇﻗﺎﻣﺔ ﺍﻟﺼﻠﻮﺍﺕ ﺍﳋﻤﺲ‪ ،‬ﻭﻃﺎﻋﺔ ﺍﷲ ﺑﲔ ﺍﳉﻤﻌﺔ‬
‫ﻭﺍﳉﻤﻌﺔ‪.‬‬

‫‪ - ٢٠٩‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ ‪ (٥٨٤٢)(١٨٤ / ٣) -‬ﺣﺴﻦ‬

‫‪ - ٢١٠‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٥١٩٠) (١٠٩ / ٢) -‬ﺻﺤﻴﺢ‬
‫‪ - ٢١١‬ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪(٢٠٠ / ٢٧) -‬‬
‫‪٧٧‬‬
 ‫ﻼ ﻋﻦ ﺻﻐﺮﻩ ‪.‬‬
‫‪ -‬ﻳﺘﻌﺮﻑ ‪‬ﺎ ﻋﻠﻰ ﻋﻠﻤﺎﺀ ﺍﻷﻣﺔ ﻭﺩﻋﺎ‪‬ﺎ‪ ،‬ﳑﺎ ﻟﻪ ﻛﺒﲑ ﺍﻷﺛﺮ ﰲ ﻛﱪﻩ‪ ،‬ﻓﻀ ﹰ‬
‫‪ -‬ﺑﺼﻼﺓ ﺍﳉﻤﻌﺔ ﳛﺼﻞ ﻟﻪ ﺑﻨﺎﺀ ﺷﺨﺼﻴﺔ ﺑﻜﺎﻣﻞ ﻋﻨﺎﺻﺮﻫﺎ‪ :‬ﺍﻟﻌﻘﺪﻳﺔ ﻭﺍﻟﻌﺒﺎﺩﻳﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴـﺔ‬
‫ﻭﺍﻟﻌﺎﻃﻔﻴﺔ ﻭﺍﻟﻌﻠﻤﻴﺔ ﻭﺍﳉﺴﻤﻴﺔ ﻭﺍﻟﺼﺤﻴﺔ‪ ،‬ﻭﺍﻟﺘﻬﺬﻳﺐ ﺍﳉﻨﺴﻲ‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ ‪.‬‬
‫‪ -٥‬ﳕﻮﺫﺝ ﻟﻸﻃﻔﺎﻝ ﰲ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ‪:‬‬
‫ﱂ ﻳﻜﺘﻒ ﺃﻃﻔﺎﻝ ﺍﻟﺼﺤﺎﺑﺔ ﺑﺎﶈﺎﻓﻈﺔ ﻋﻠﻰ ﺍﻟﺼﻠﻮﺍﺕ ﺍﳋﻤﺲ‪ ،‬ﺇﳕﺎ ﺗﻌﺪﻭﻫﺎ ﺇﱃ ﺍﻟﻨﻮﺍﻓﻞ‪ ،‬ﰲ ﻗﻴﺎﻡ‬
‫ﺖ‬
‫ﺖ ﺧ‪‬ﺎﹶﻟﺘِﻰ ‪‬ﻣ‪‬ﻴﻤ‪‬ﻮﻧ‪‬ـ ﹶﺔ ِﺑﻨ‪‬ـ ِ‬
‫ﺖ ﻓِﻰ ‪‬ﺑ‪‬ﻴ ِ‬ ‫ﺱ ﻗﹶﺎ ﹶﻝ ِﺑ ‪‬‬
‫ﺍﻟﻠﻴﻞ‪ ،‬ﻛﻤﺎ ﻓﻌﻞ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ ،‬ﻓ ‪‬ﻌ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺼﻠﱠﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪-  -‬‬ ‫ﺝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻭﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ِ -  -‬ﻋ‪‬ﻨ ‪‬ﺪﻫ‪‬ﺎ ﻓِﻰ ﹶﻟ‪‬ﻴﹶﻠِﺘﻬ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬‬
‫ﺙ ‪‬ﺯ ‪‬ﻭ ِ‬
‫ﺍﹾﻟﺤ‪‬ﺎ ِﺭ ِ‬
‫ﺕ‪ ،‬ﹸﺛ ‪‬ﻢ ﻧ‪‬ﺎ ‪‬ﻡ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ » ﻧ‪‬ﺎ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻐﹶﻠ‪‬ﻴ ‪‬ﻢ «‪.‬ﹶﺃ ‪‬ﻭ‬‫ﺼﱠﻠﻰ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻊ ‪‬ﺭ ﹶﻛﻌ‪‬ﺎ ٍ‬ ‫ﺍﹾﻟ ِﻌﺸ‪‬ﺎ َﺀ‪ ،‬ﹸﺛ ‪‬ﻢ ﺟ‪‬ﺎ َﺀ ِﺇﻟﹶﻰ ‪‬ﻣ‪‬ﻨ ِﺰِﻟ ِﻪ‪ ،‬ﹶﻓ ‪‬‬
‫ﺕ ﺛﹸـ ‪‬ﻢ‬ ‫ﺲ ‪‬ﺭ ﹶﻛﻌ‪‬ﺎ ٍ‬ ‫ﺼﻠﱠﻰ ‪‬ﺧ ‪‬ﻤ ‪‬‬ ‫ﺠ ‪‬ﻌﹶﻠﻨِﻰ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﻤِﻴِﻨ ِﻪ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺖ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﺴ‪‬ﺎ ِﺭ ِﻩ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺸِﺒ ‪‬ﻬﻬ‪‬ﺎ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬
‫ﹶﻛِﻠ ‪‬ﻤ ﹰﺔ ‪‬ﺗ ‪‬‬
‫ﻼ ِﺓ‪. ٢١٢‬‬ ‫ﺼﹶ‬ ‫ﺝ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬‫ﺖ ﹶﻏﻄِﻴ ﹶﻄ ‪‬ﻪ ‪ -‬ﹶﺃ ‪‬ﻭ ‪‬ﺧﻄِﻴ ﹶﻄ ‪‬ﻪ ‪ -‬ﹸﺛ ‪‬ﻢ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﺻﻠﱠﻰ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ‪ ،‬ﹸﺛ ‪‬ﻢ ﻧ‪‬ﺎ ‪‬ﻡ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫‪‬‬
‫ﺼﻠﱢﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪- - -‬‬ ‫ﻒ ‪‬ﻳ ‪‬‬‫ﺖ ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺖ ﺧ‪‬ﺎﹶﻟﺘِﻰ ‪‬ﻣ‪‬ﻴﻤ‪‬ﻮ‪‬ﻧ ﹶﺔ ﹶﻓ‪‬ﺒ ﹶﻘ‪‬ﻴ ‪‬‬ ‫ﺖ ﻓِﻰ ‪‬ﺑ‪‬ﻴ ِ‬ ‫ﺱ ﻗﹶﺎ ﹶﻝ ِﺑ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺐ‬
‫ﺴ ﹶﻞ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ ‪‬ﻭ ﹶﻛ ﱠﻔ‪‬ﻴ ِﻪ ﹸﺛ ‪‬ﻢ ﻧ‪‬ﺎ ‪‬ﻡ ﹸﺛ ‪‬ﻢ ﹶﻗﺎ ‪‬ﻡ ِﺇﻟﹶﻰ ﺍﹾﻟ ِﻘ ‪‬ﺮ‪‬ﺑ ِﺔ ﹶﻓﹶﺄ ﹾﻃﹶﻠ ‪‬ﻖ ِﺷﻨ‪‬ﺎﹶﻗﻬ‪‬ﺎ ﹸﺛ ‪‬ﻢ ﺻ‪‬ـ ‪‬‬‫ﻗﹶﺎ ﹶﻝ ‪ -‬ﹶﻓﻘﹶﺎ ‪‬ﻡ ﹶﻓﺒ‪‬ﺎ ﹶﻝ ﹸﺛ ‪‬ﻢ ﹶﻏ ‪‬‬
‫ﺼﻠﱢﻰ‬
‫ﺴﻨ‪‬ﺎ ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﺿ‪‬ﻮ َﺀ‪‬ﻳ ِﻦ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ ‪‬ﻳ ‪‬‬
‫ﺿﹶﺄ ‪‬ﻭﺿ‪‬ﻮﺀًﺍ ‪‬ﺣ ‪‬‬ ‫ﺼ ‪‬ﻌ ِﺔ ﹶﻓﹶﺄ ﹶﻛ‪‬ﺒ ‪‬ﻪ ِﺑ‪‬ﻴ ِﺪ ِﻩ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﹸﺛ ‪‬ﻢ ‪‬ﺗ ‪‬ﻮ ‪‬‬
‫ﺠ ﹾﻔ‪‬ﻨ ِﺔ ﹶﺃ ِﻭ ﺍﹾﻟ ﹶﻘ ‪‬‬
‫ﻓِﻰ ﺍﹾﻟ ‪‬‬
‫ﺖ‬
‫ﺖ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﺴ‪‬ﺎ ِﺭ ِﻩ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪ -‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬﻧِﻰ ﹶﻓﹶﺄﻗﹶﺎ ‪‬ﻣﻨِﻰ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﻤِﻴِﻨ ِﻪ ﹶﻓ‪‬ﺘﻜﹶﺎ ‪‬ﻣﻠﹶـ ‪‬‬ ‫ﺖ ِﺇﻟﹶﻰ ‪‬ﺟ‪‬ﻨِﺒ ِﻪ ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬ ‫ﺖ ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬ ‫ﺠﹾﺌ ‪‬‬‫ﹶﻓ ِ‬
‫ﺨ ِﻪ ﹸﺛ ‪‬ﻢ‬
‫ﺸ ‪‬ﺮ ﹶﺓ ‪‬ﺭ ﹾﻛ ‪‬ﻌ ﹰﺔ ﹸﺛ ‪‬ﻢ ﻧ‪‬ﺎ ‪‬ﻡ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻧ ﹶﻔ ‪‬ﺦ ‪‬ﻭ ﹸﻛﻨ‪‬ﺎ ﻧ‪ ‬ﻌ ِﺮﹸﻓ ‪‬ﻪ ِﺇﺫﹶﺍ ﻧ‪‬ﺎ ‪‬ﻡ ِﺑ‪‬ﻨ ﹾﻔ ِ‬
‫ﺙ ‪‬ﻋ ‪‬‬
‫ﻼ ﹶ‬‫ﻼ ﹸﺓ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﹶﺛ ﹶ‬ ‫ﺻﹶ‬ ‫‪‬‬
‫ﻼِﺗ ِﻪ ﹶﺃ ‪‬ﻭ ﻓِﻰ ‪‬ﺳﺠ‪‬ﻮ ِﺩ ِﻩ » ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﺟ ‪‬ﻌ ﹾﻞ ﻓِﻰ ﹶﻗ ﹾﻠﺒِـﻰ‬ ‫ﺻﹶ‬ ‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﻓِﻰ ‪‬‬ ‫ﺼﻠﱠﻰ ﹶﻓ ‪‬‬‫ﻼ ِﺓ ﹶﻓ ‪‬‬
‫ﺼﹶ‬ ‫ﺝ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺼﺮِﻯ ﻧ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﻤِﻴﻨِﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ِﺷﻤ‪‬ﺎﻟِﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭﹶﺃﻣ‪‬ﺎﻣِﻰ ﻧ‪‬ـﻮﺭ‪‬ﺍ‬ ‫ﻧ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭﻓِﻰ ‪‬ﺳ ‪‬ﻤﻌِﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭﻓِﻰ ‪‬ﺑ ‪‬‬
‫‪٢١٣‬‬
‫ﺤﺘِﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ ﻭ‪‬ﺍ ‪‬ﺟ ‪‬ﻌ ﹾﻞ ﻟِﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ ﹶﺃ ‪‬ﻭ ﻗﹶﺎ ﹶﻝ ﻭ‪‬ﺍ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨِﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ «‪.‬‬ ‫‪‬ﻭ ‪‬ﺧ ﹾﻠﻔِﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭﹶﻓ ‪‬ﻮﻗِﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭ‪‬ﺗ ‪‬‬

‫‪ - ٢١٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ١١٧) -‬‬

‫ﺍﳋﻄﻴﻂ‪ :‬ﺍﻟﺼﻮﺕ ﺍﻟﺬﻯ ﳜﺮﺝ ﻣﻦ ﻧﻔﺲ ﺍﻟﻨﺎﺋﻢ ‪-‬ﺍﻟﻐﻄﻴﻂ‪ :‬ﺍﻟﺼﻮﺕ ﺍﻟﺬﻯ ﳜﺮﺝ ﻣﻦ ﻧﻔﺲ ﺍﻟﻨﺎﺋﻢ‬
‫‪ - ٢١٣‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ١٨٣٠) -‬‬
‫‪٧٨‬‬
‫ﺼﻠﱢﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪،‬‬
‫ﻒ ‪‬ﻳ ‪‬‬
‫ﺖ ﹶﻛ‪‬ﻴ ‪‬‬
‫ﺖ ﺧ‪‬ﺎﹶﻟﺘِﻲ ‪‬ﻣ‪‬ﻴﻤ‪‬ﻮ‪‬ﻧ ﹶﺔ‪ ،‬ﹶﻓ‪‬ﺘ‪‬ﺘ‪‬ﺒ ‪‬ﻌ ‪‬‬
‫ﺖ ﻓِﻲ ‪‬ﺑ‪‬ﻴ ِ‬
‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺑ ‪‬‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺖ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﺴ‪‬ﺎ ِﺭ ِﻩ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬﻧِﻲ ﹶﻓﹶﺄﻗﹶﺎ ‪‬ﻣﻨِﻲ ﻋ‪‬ـ ‪‬ﻦ‬
‫ﺖ ِﺇﻟﹶﻰ ‪‬ﺟ‪‬ﻨِﺒ ِﻪ‪ ،‬ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬
‫ﺖ ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬
‫ﺠﹾﺌ ‪‬‬
‫ﺼﻠﱢﻲ‪ ،‬ﹶﻓ ِ‬
‫ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ ‪‬ﻳ ‪‬‬
‫‪٢١٤‬‬
‫‪‬ﻳﻤِﻴِﻨ ِﻪ "‬
‫ﺃﺭﺃﻳﺖ ﺇﱃ ﻫﺬﻩ ﺍﻟﻄﻔﻮﻟﺔ ﺍﻟﱵ ‪‬ﺘﻢ ﲝﺮﻛﺎﺕ ﺣﺒﻴﺒﻬﺎ  ‪ ،‬ﻭﺃﻥ ﺗﺼﻠﻲ ﻣﻌﻪ ﺑﻌﺪ ﺍﻟﻨﻮﻡ ﻣﻦ ﺍﻟﻠﻴﻞ‬
‫؟! ﰒ ﺇﱃ ﻫﺬﺍ ﺍﻻﻫﺘﻤﺎﻡ ﻣﻦ ﺍﻟﺮﺳﻮﻝ  ﺑﺼﻼﺓ ﺍﻟﻄﻔﻞ ﺍﻟﺼﻐﲑ ﻣﻌﻪ‪ ،‬ﻓﻴﺼﺤﺢ ﻟﻪ‪ ،‬ﻭﳚﻌﻠﻪ ﻋﻦ‬
‫ﳝﻴﻨﻪ ﻥ ﺑﻞ ﻫﻜﺬﺍ ﻛﺎﻥ ﺷﺄﻧﻪ  ‪ ،‬ﺃﻥ ﻳﺼﻠﻲ ﻣﻊ ﺍﻟﻜﺒﺎﺭ ﻭﺍﻟﺼﻐﺎﺭ‪ ،‬ﻭﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ‪ ،‬ﻭﻳﺪﺧﻞ‬
‫ﷲ  ‪‬ﻭﹸﺃ ‪‬ﻣ ‪‬ﻪ ‪‬ﻭﺧ‪‬ﺎﹶﻟﺘ‪‬ـ ‪‬ﻪ‬
‫ﻚ‪ :‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻫ ‪‬ﻮ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﺍﻟﻔﺮﺡ ﺇﱃ ﺍﻟﺒﻴﻮﺕ ﺍﳌﺴﻠﻤﺔ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫‪٢١٥‬‬
‫ﺠ ‪‬ﻌ ﹶﻞ ﹶﺃ‪‬ﻧﺴ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﻤِﻴِﻨ ِﻪ ‪‬ﻭﹸﺃ ‪‬ﻣ ‪‬ﻪ ‪‬ﻭﺧ‪‬ﺎﹶﻟ‪‬ﺘ ‪‬ﻪ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻬﻤ‪‬ﺎ‪.‬‬
‫ﷲ  ﹶﻓ ‪‬‬
‫ﺼﻠﱠﻰ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﹶﻓ ‪‬‬
‫ﺲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ‪‬ﺭ‪‬ﺑﻤ‪‬ﺎ ﹶﻗ ‪‬ﻌ ‪‬ﺪﻧ‪‬ﺎ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﺃﻧ‪‬ﺎ ‪‬ﻭﻫ‪‬ـ ‪‬ﻮ‪،‬‬
‫ﺖ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬ ‫ﺨﺘ‪‬ﺎ ِﺭ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﷲ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺲ‪ :‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺃ ‪‬ﻡ ﹶﺃ‪‬ﻧﺴ‪‬ﺎ ﻭ‪‬ﺍﻣ‪‬ـ ‪‬ﺮﹶﺃ ﹰﺓ‪،‬‬ ‫ﺙ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬‫ﺤ ‪‬ﺪ ﹸ‬
‫ﺙ ِﻣﻨ‪‬ﻲ ِﺳﻨ‪‬ﺎ‪ ،‬ﻳ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ِﻓ‪‬ﺘﻴ‪‬ﺎِﻧﻨ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸ‬
‫‪٢١٦‬‬
‫ﺠ ‪‬ﻌ ﹶﻞ ﹶﺃ‪‬ﻧﺴ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﻤِﻴِﻨ ِﻪ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ﹶﺓ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻬﻤ‪‬ﺎ‪.‬‬
‫ﹶﻓ ‪‬‬
‫‪ -٦‬ﺗﻌﻮﻳﺪ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﺻﻼﺓ ﺍﻻﺳﺘﺨﺎﺭﺓ ‪:‬‬
‫ﺕ‪،‬‬
‫ﻚ ﻓِﻴ ِﻪ ‪‬ﺳ‪‬ﺒ ‪‬ﻊ ‪‬ﻣﺮ‪‬ﺍ ٍ‬
‫ﺨ ‪‬ﺮ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫ﺖ ِﺑﹶﺄ ‪‬ﻣ ٍﺮ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ِ‬
‫ﺲ ِﺇﺫﹶﺍ ‪‬ﻫ ‪‬ﻤ ‪‬ﻤ ‪‬‬
‫ﺲ‪.‬ﻗﹶﺎﻝ‪ :‬ﻗﹶﺎﻝ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﱠﻠ ِﻪ  ‪ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺨ‪‬ﻴ ‪‬ﺮ ﻓِﻴ ِﻪ‪.٢١٧‬‬
‫ﻚ ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫ﺴِﺒ ‪‬ﻖ ِﺇﻟﹶﻰ ﹶﻗ ﹾﻠِﺒ ‪‬‬
‫ﹸﺛ ‪‬ﻢ ﹸﺍ‪‬ﻧ ﹸﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ﺍﻟﱠﺬِﻱ ‪‬ﻳ ‪‬‬
‫ﻼ ِﺓ ﻭ‪‬ﺍﻟ ‪‬ﺪﻋ‪‬ﺎ ِﺀ‬ ‫ﺼﹶ‬‫ﺨ ‪‬ﲑ ﺍ ِﻻ ‪‬ﺳِﺘﺨ‪‬ﺎ ‪‬ﺭ ﹶﺓ ﺑِﺎﻟ ‪‬‬
‫ﺴ‪‬ﺘ ِ‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ‪ ،‬ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ‪ ،‬ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ‪ :‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹶﻜ ‪‬ﺮ ‪‬ﺭ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻗﹶﺎﻝ ﺍﹾﻟ ‪‬‬
‫‪‬ﺳ‪‬ﺒ ‪‬ﻊ ‪‬ﻣﺮ‪‬ﺍﺕٍ؛ ﻟﻠﺤﺪﻳﺚ ﺍﻟﺴﺎﺑﻖ ‪..‬‬
‫ﺨ ِﲑ‪،‬‬ ‫ﺴ‪‬ﺘ ِ‬ ‫‪‬ﻭ‪‬ﻳ ‪‬ﺆ ‪‬ﺧ ﹸﺬ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻗﻮ‪‬ﺍﻝ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ﹶﺃ ﱠﻥ ‪‬ﺗ ﹾﻜﺮ‪‬ﺍ ‪‬ﺭ ﺍ ِﻻ ‪‬ﺳِﺘﺨ‪‬ﺎ ‪‬ﺭ ِﺓ ‪‬ﻳﻜﹸﻮ ﹸﻥ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻋ ‪‬ﺪ ِﻡ ﹸﻇ ‪‬ﻬﻮ ِﺭ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻟ ﹾﻠﻤ‪‬ـ ‪‬‬
‫ﺡ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻪ‬
‫ﺻ ‪‬ﺮ ‪‬‬
‫ﺻ ‪‬ﺪ ‪‬ﺭ ‪‬ﻩ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﻙ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﺘ ﹾﻜﺮ‪‬ﺍ ِﺭ‪ .‬ﻭ ‪‬‬ ‫ﺡ ِﺑ ِﻪ ‪‬‬
‫ﺸ ِﺮ ‪‬‬ ‫ﹶﻓِﺈﺫﹶﺍ ﻇﹶ ‪‬ﻬ ‪‬ﺮ ﹶﻟ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﻚ‪.٢١٨‬‬
‫ِﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻈ ‪‬ﻬ ‪‬ﺮ ﹶﻟ ‪‬ﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟﺴ‪‬ﺎِﺑ ‪‬ﻌ ِﺔ ﺍ ‪‬ﺳ‪‬ﺘﺨ‪‬ﺎ ‪‬ﺭ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬

‫‪ - ٢١٤‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺧﺰﳝﺔ ‪ (٣٨٧ / ٢) -‬ﺻﺤﻴﺢ‬

‫‪ - ٢١٥‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٢٠٦) (٥٨٣ / ٥) -‬ﺻﺤﻴﺢ‬
‫‪ - ٢١٦‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٣٧٨٠ (١٣٧٤٤)(٦٦٥ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪ - ٢١٧‬ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﻻﺑﻦ ﺍﻟﺴﲏ ‪ ( ٥٩٧) -‬ﺿﻌﻴﻒ ﺟﺪﺍ‬
‫‪ - ٢١٨‬ﺍﳌﻐﲏ ‪ ،٧٦٣ / ١‬ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪ ،٤٠٨ / ١‬ﻭﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ،٦٤٣ / ١‬ﻭﺍﻟﻄﺤﻄﺎﻭﻱ ﻋﻠﻰ ﻣﺮﺍﻗﻲ ﺍﻟﻔـﻼﺡ ﺹ‬
‫‪ ،٢١٨‬ﻭﺍﳋﺮﺷﻲ ‪ ،٣٨ / ١‬ﻭﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ ‪٣٥٦ / ٣‬‬
‫‪٧٩‬‬
‫ﺖ ﹶﺃﻳ‪‬ـﺪِﻳﻨ‪‬ﺎ ‪‬ﺭﻏﹾـ ‪‬ﻢ‬
‫ﺤ ‪‬‬
‫ﺠ ‪‬ﺪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺭﹾﺃﻳ‪‬ﺎ ﻓِﻲ ‪‬ﺗ ﹾﻜﺮ‪‬ﺍ ِﺭ ﺍ ِﻻ ‪‬ﺳِﺘﺨ‪‬ﺎ ‪‬ﺭ ِﺓ ﻓِﻲ ﹸﻛ‪‬ﺘِﺒ ِﻬ ‪‬ﻢ ﺍﱠﻟﺘِﻲ ‪‬ﺗ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻧ ِ‬
‫ﹶﺃ ‪‬ﻣﺎ ﺍﹾﻟ ‪‬‬
‫‪٢١٩‬‬
‫‪.‬‬ ‫ﹶﻛﹾﺜ ‪‬ﺮِﺗﻬ‪‬ﺎ‬
‫‪ -٧‬ﺍﺻﻄﺤﺎﺏ ﺍﻷﻃﻔﺎﻝ ﻟﺼﻼﺓ ﺍﻟﻌﻴﺪ ‪:‬‬
‫ﺱ‪ ،‬ﻭ ‪‬ﻋﺒ‪‬ـ ِﺪ‬
‫ﻀ ِﻞ ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺝ ﻓِﻰ ﺍﹾﻟﻌِﻴ ‪‬ﺪ‪‬ﻳ ِﻦ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﺨ ‪‬ﺮ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ‪ :‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﻴ ِﻦ‪ ،‬ﻭﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ‪ ،‬ﻭﺯِﻳ ِﺪ ‪‬ﺑ ِﻦ ﺣ‪‬ﺎ ِﺭﺛﹶـ ﹶﺔ‪،‬‬ ‫ﺤ‪‬‬ ‫ﺴ ِﻦ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬‫ﺤ‪‬‬ ‫ﺱ‪ ،‬ﻭ ‪‬ﻋِﻠ ‪‬ﻰ‪ ،‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬‫ﺍﻟﱠﻠ ِﻪ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎ ِ‬
‫ﺠﺪ‪‬ﺍﺩِﻳ ‪‬ﻦ ‪‬ﺣﺘ‪‬ﻰ ﻳ‪‬ـ ﹾﺄِﺗ ‪‬ﻰ‬ ‫‪‬ﻭﹶﺃ‪‬ﻳ ‪‬ﻤ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ﹸﺃ ‪‬ﻡ ﹶﺃ‪‬ﻳ ‪‬ﻤ ‪‬ﻦ  ‪‬ﻡ ﺭ‪‬ﺍِﻓﻌ‪‬ﺎ ﺻ‪ ‬ﻮ‪‬ﺗ ‪‬ﻪ ﺑِﺎﻟ‪‬ﺘ ‪‬ﻬﻠِﻴ ِﻞ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻜِﺒ ِﲑ ﹶﻓ‪‬ﻴ ﹾﺄ ‪‬ﺧ ﹸﺬ ﹶﻃﺮِﻳ ‪‬ﻖ ﺍﹾﻟ ‪‬‬
‫‪٢٢٠‬‬
‫ﲔ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﺄِﺗ ‪‬ﻰ ‪‬ﻣ‪‬ﻨ ِﺰﹶﻟ ‪‬ﻪ‪.‬‬
‫ﺤﺬﱠﺍِﺋ ‪‬‬ ‫ﻍ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺼﻠﱠﻰ‪ .‬ﻭِﺇﺫﹶﺍ ﹶﻓ ‪‬ﺮ ﹶ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺿﺤ‪‬ﻰ‪ ،‬ﹶﺃﻣ‪‬ـﺎ‬
‫ﺼﻠﱠﻰ ﻓِﻲ ﻋِﻴ ِﺪ ﺍ َْﻷ ‪‬‬
‫ﻑ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ﻓِﻲ ‪‬ﺟﻮ‪‬ﺍ ِﺯ ﺍﻟ‪‬ﺘ ﹾﻜِﺒ ِﲑ ‪‬ﺟ ‪‬ﻬﺮ‪‬ﺍ ﻓِﻲ ﹶﻃﺮِﻳ ِﻖ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻼ ‪‬‬ ‫ﹶﻻ ِﺧ ﹶ‬
‫‪٢٢١‬‬
‫ﺍﻟ‪‬ﺘ ﹾﻜِﺒ ‪‬ﲑ ِﻓﻲ ﻋِﻴ ِﺪ ﺍﹾﻟ ِﻔ ﹾﻄ ِﺮ ﹶﻓ‪‬ﻴﺮ‪‬ﻯ ﺟ‪ ‬ﻤﻬ‪‬ﻮ ‪‬ﺭ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹶﻜ‪‬ﺒ ‪‬ﺮ ﻓِﻴ ِﻪ ‪‬ﺟ ‪‬ﻬﺮ‪‬ﺍ‬

‫‬

‫‪ - ٢١٩‬ﺍﳌﻐﲏ ‪ ،٧٦٣ / ١‬ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪ ٤٠٨ / ١‬ﻭﺍﻧﻈﺮ ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪(٢٤٦ / ٣) -‬‬
‫‪ - ٢٢٠‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ ‪ (٦٣٤٩) (٢٧٩ / ٣) -‬ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ‪‬ﺧ ‪‬ﺰ‪‬ﻳﻤ‪‬ﺔ )‪ (١٤٣١‬ﺿﻌﻴﻒ‬
‫‪ - ٢٢١‬ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪(٢١٣ / ١٣) -‬‬
‫‪٨٠‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﺒﺎﺩﻱ ﺍﻟﺜﺎﱐ‬
‫ﺍﻟﻄﻔﻞ ﻭﺍﳌﺴﺠﺪ‬
‫‪ -١‬ﺃﺧﺬ ﺍﻟﻄﻔﻞ ﺇﱃ ﺍﳌﺴﺠﺪ ‪:‬‬
‫ﺍﳌﺴﺠﺪ ﻫﻮ ﺍﻟﺼﺮﺡ ﺍﻟﺬﻱ ﻳﺒﲏ ﺍﻷﺟﻴﺎﻝ ﺗﻠﻮ ﺍﻷﺟﻴﺎﻝ‪ ،‬ﻭﻟﻘﺪ ﻛﺎﻥ ﻭﻣـﺎ ﺯﺍﻝ ﻫـﻮ ﺍﳌـﺼﺪ‪‬ﺭ‬
‫ﻷﺟﻴﺎﻝ ﺑﺎﻋﻮﺍ ﺃﻧﻔﺴﻬﻢ ﷲ‪ ،‬ﻭﺳﺎﺭﻭﺍ ﻋﻠﻰ ﻣﻨﻬﺠﻪ‪ ،‬ﻭﺍﻗﺘﺪﻭﺍ ﺑﺮﺳﻮﳍﻢ‪ ،‬ﳍـﺬﺍ ﻋـﲏ ﺃﻃﻔـﺎﻝ‬
‫ﺍﻟﺼﺤﺎﺑﺔ ﺑﺎﻟﺼﻼﺓ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ  ﰲ ﺍﳌﺴﺠﺪ‪ ،‬ﻓﻬﺬﺍ ﺟﺎﺑﺮ ﺑﻦ ﲰﺮﺓ ﳛﺪﺛﻨﺎ ﻋـﻦ ﻃﻔﻮﻟﺘـﻪ‬
‫ﻼ ﹶﺓ‬
‫ﷲ  ﺻ‪‬ـ ﹶ‬
‫ﺖ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ ﺍ ِ‬
‫ﺻﱠﻠ‪‬ﻴ ‪‬‬
‫ﻭﺻﺤﺒﺘﻪ ﻟﺮﺳﻮﻝ ﺍﷲ  ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻤ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬‬
‫ﻱ ﹶﺃﺣ‪‬ـ ِﺪ ِﻫ ‪‬ﻢ‬
‫ﺴ ‪‬ﺢ ‪‬ﺧ ‪‬ﺪ ‪‬‬
‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﻳ ‪‬ﻤ ‪‬‬
‫ﺖ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ‪ ،‬ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ﹾﻘ‪‬ﺒﹶﻠ ‪‬ﻪ ِﻭﹾﻟﺪ‪‬ﺍ ﹲﻥ‪ ،‬ﹶﻓ ‪‬‬
‫ﺝ ِﺇﹶﻟﻰ ﹶﺃ ‪‬ﻫِﻠ ِﻪ‪ ،‬ﻭ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬
‫ﺍﻷُﻭﻟﹶﻰ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺕ ِﻟ‪‬ﻴ ِﺪ ِﻩ ‪‬ﺑ ‪‬ﺮﺩ‪‬ﺍ‪ ،‬ﹶﺃ ‪‬ﻭ ِﺭﳛ‪‬ـﺎ‪ ،‬ﹶﻛﹶﺄ‪‬ﻧﻤ‪‬ـﺎ‬
‫ﺴ ‪‬ﺢ ‪‬ﺧﺪ‪‬ﻱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ‪‬‬ ‫ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺍ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﹶﺃﻣ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ﹶﻓ ‪‬ﻤ ‪‬‬
‫ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺟ ‪‬ﺆ‪‬ﻧ ِﺔ ‪‬ﻋﻄﱠﺎ ٍﺭ‪.٢٢٢‬‬
‫ﻭﻳﻜﻮﻥ ﺃﺧﺬ ﺍﻟﻄﻔﻞ ﻟﻠﻤﺴﺠﺪ ﻋﻨﺪﻣﺎ ﻳﺴﺘﻄﻴﻊ ﺍﻟﻄﻔﻞ ﻗﻀﺎﺀ ﺣﺎﺟﺘﻪ ﺑﻨﻔﺴﻪ‪ ،‬ﻭﻳﺼﺒﺢ ﻧﻈﻴﻔـﹰﺎ‪،‬‬
‫ﻓﻼ ﻳﺘﺒﻮﻝ‪ ،‬ﻭﻻ ﻳﺘﻐﻮﻁ ﲢﺘﻪ‪ ،‬ﻭﺇﳕﺎ ﻳﺬﻫﺐ ﺇﱃ ﺑﻴﺖ ﺍﳋﻼﺀ ﺑﻨﻔﺴﻪ‪ ،‬ﻭﻳﻜﻮﻥ ﻗﺪ ﺗﻌﻠـﻢ ﺁﺩﺍﺏ‬
‫ﺍﳌﺴﺠﺪ‪ :‬ﻣﻦ ﺩﺧﻮﻝ ‪‬ﺪﻭﺀ‪ ،‬ﻭﻭﺿﻊ ﺍﳊﺬﺍﺀ ﰲ ﻣﻜﺎﻧﻪ ﺍﳌﺨﺼﺺ‪ ،‬ﻭﻃﻴﻪ ﻋﻠﻰ ﺑﻌـﺾ ﻋﻠـﻰ‬
‫ﺑﻌﺾ ﰲ ﺃﺛﻨﺎﺀ ﺍﻟﺴﲑ‪ ،‬ﻭﻋﺪﻡ ﺍﻟﺮﻛﺾ ﰲ ﺍﳌﺴﺠﺪ‪ ،‬ﻭﺍﻻﺑﺘﻌﺎﺩ ﻋﻦ ﻣﺰﺍﲪﺔ ﺍﻟﻜﺒـﺎﺭ‪ ،‬ﻭﺍﻻﻧﺘﺒـﺎﻩ‬
‫ﻭﺍﻟﻴﻘﻈﺔ ﻟﻠﺨﻄﺒﺔ‪ ،‬ﻭﺍﻟﺪﺭﺱ‪ ،‬ﻭﺍﻟﺼﻼﺓ‪ ،‬ﻭﻋﺪﻡ ﺍﻟﻌﺒﺚ ‪..‬‬
‫ﺠ ِﺪ ‪‬ﻋ ‪‬ﻤ ‪‬ﻦ ﹶﻻ ‪‬ﻳ ‪‬ﺆ ‪‬ﻣ ‪‬ﻦ‬
‫ﺴِ‬‫ﺠ ‪‬ﺪ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍ َْﻷ ‪‬ﻭﻟﹶﻰ ﺗ‪‬ﻨﺰِﻳ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴِ‬‫ﺼِﺒ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﻱ‪ :‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ِﺇﺩ‪‬ﺧ‪‬ﺎﻝ ﺍﻟ ‪‬‬ ‫ﻗﹶﺎﻝ ﺍﻟ‪‬ﻨ ‪‬ﻮ ِﻭ ‪‬‬
‫ﺴ ‪‬ﻪ ‪.‬‬
‫ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺗ‪‬ﻨﺠِﻴ ‪‬‬
‫ﺚ ِﺇﺫﹶﺍ ‪‬ﻧ ِﻬ ‪‬ﻲ ‪‬ﻋﻨ‪‬ـ ‪‬ﻪ‪،‬‬‫ﺠ ‪‬ﺪ ِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻻ ‪‬ﻳ ﹸﻜﻒ‪ ‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ِ‬ ‫ﺴِ‬ ‫ﺡ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ِﺑ ‪‬ﻌ ‪‬ﺪ ِﻡ ‪‬ﺟﻮ‪‬ﺍ ِﺯ ِﺇ ‪‬ﺩﺧ‪‬ﺎِﻟ ِﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺻ ‪‬ﺮ ‪‬‬‫‪‬ﻭ ‪‬‬
‫ﲔ ‪ِ ،،٢٢٣‬ﻟﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ‪‬ﻣ ‪‬ﺮﻓﹸﻮﻋ‪‬ﺎ‪ :‬ﺟ‪‬ﻨﺒ‪‬ـﻮﺍ ﻣ‪‬ـﺴ‪‬ﺎ ِﺟ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﺻِـ‪‬ﺒﻴ‪‬ﺎ‪‬ﻧ ﹸﻜ ‪‬ﻢ‬
‫ﻚ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﺎِﻧ ‪‬‬
‫‪‬ﻭِﺇ ﱠﻻ ﹶﻓ‪‬ﻴ ﹾﻜ ‪‬ﺮ ‪‬ﻩ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬

‫‪ - ٢٢٢‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪- (٦١٩٧) -‬ﺟﺆﻧﺔ ﺍﻟﻌﻄﺎﺭ‪ :‬ﻫﻲ ﺍﻟﱵ ﻳﻌﺪ ﻓﻴﻬﺎ ﺍﻟﻄﻴﺐ ﻭﻳﺪﺧﺮﻩ‪.‬‬
‫‪ ٢٢٣‬ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ،٤٤١ / ١‬ﻭﺟﻮﺍﻫﺮ ﺍﻹﻛﻠﻴﻞ ‪ ،٨٠ / ١‬ﻭﺍ‪‬ﻤﻮﻉ ‪ ،١٧٦ / ٢‬ﻭﺭﻭﺿﺔ ﺍﻟﻄـﺎﻟﺒﲔ ‪ ،٢٩٧ / ١‬ﻭﲢﻔـﺔ‬
‫ﺍﻟﺮﺍﻛﻊ ﻭﺍﻟﺴﺎﺟﺪ ﻟﻠﺠﺮﺍﻋﻲ ‪ ٢٠٤‬ﻭ ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪(٢٤٤ / ٢٠) -‬‬
‫‪٨١‬‬
‫ﺻﻮ‪‬ﺍِﺗ ﹸﻜ ‪‬ﻢ‪ ،‬ﻭِﺇﻗﹶﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺣﺪ‪‬ﻭ ِﺩ ﹸﻛ ‪‬ﻢ‪ ،‬ﻭﺳ‪‬ﻞ‬
‫‪‬ﻭ ‪‬ﻣﺠ‪‬ﺎﻧِﻴ‪‬ﻨ ﹸﻜ ‪‬ﻢ‪ ،‬ﻭ ِﺷﺮ‪‬ﺍ َﺀ ﹸﻛ ‪‬ﻢ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻌ ﹸﻜ ‪‬ﻢ‪ ،‬ﻭ ‪‬ﺧﺼ‪‬ﻮﻣ‪‬ﺎِﺗ ﹸﻜ ‪‬ﻢ‪ ،‬ﻭ ‪‬ﺭ ﹾﻓ ‪‬ﻊ ﹶﺃ ‪‬‬
‫‪٢٢٤‬‬
‫ﺠ ‪‬ﻤ ِﻊ ‪.‬‬
‫ﺨﺬﹸﻭﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﺑﻮ‪‬ﺍِﺑﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤﻄﹶﺎ ِﻫ ‪‬ﺮ ‪‬ﻭ ‪‬ﺟ ‪‬ﻤﺮ‪‬ﻭﻫ‪‬ﺎ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫‪‬ﺳﻴ‪‬ﻮِﻓ ﹸﻜ ‪‬ﻢ‪ ،‬ﻭ‪‬ﺍ‪‬ﺗ ِ‬
‫ﻭﻗﺪ ﻃﻠﺐ ﺍﻟﺮﺳﻮﻝ  ﻣﻦ ﺃﺋﻤﺔ ﺍﳌﺴﺎﺟﺪ ﺃﻥ ﳜﻔﻔﻮﺍ ﻣﻦ ﺍﻟﺼﻼﺓ ﺭﺃﻓﺔ ﺑﺎﻷﻃﻔـﺎﻝ‪ ،‬ﺍﻷﻣـﺮ‬
‫ﺍﻟﺬﻱ ﺩﻝ ﻋﻠﻰ ﺟﻮﺍﺯ ﺻﻼﺓ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻭﺃﺧﺬﻫﻢ ﺇﱃ ﺍﳌﺴﺠﺪ ‪.‬‬
‫ﻯ ﻗﹶﺎ ﹶﻝ ﺟ‪‬ﺎ َﺀ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﹶﻓﻘﹶﺎ ﹶﻝ ِﺇﻧ‪‬ﻰ َﻷ‪‬ﺗﹶﺄ ‪‬ﺧ ‪‬ﺮ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺴﻌ‪‬ﻮ ٍﺩ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬‬ ‫ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻣ ‪‬‬
‫ﻂ‬
‫ﺐ ِﻓﻰ ‪‬ﻣ ‪‬ﻮ ِﻋ ﹶﻈ ٍﺔ ﹶﻗ ﱡ‬‫ﻀ ‪‬‬ ‫ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﹶﻏ ِ‬ ‫ﻼ ٍﻥ ِﻣﻤ‪‬ﺎ ‪‬ﻳﻄِﻴ ﹸﻞ ِﺑﻨ‪‬ﺎ‪ .‬ﹶﻓﻤ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬‫ﻼ ِﺓ ﺍﻟﺼ‪‬ﺒ ِﺢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺟ ِﻞ ﹸﻓ ﹶ‬ ‫ﺻﹶ‬‫‪‬‬
‫ﺱ ﹶﻓ ﹾﻠﻴ‪‬ﻮ ِﺟ ‪‬ﺰ ﹶﻓِﺈ ﱠﻥ‬
‫ﺱ ِﺇ ﱠﻥ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻣ‪‬ﻨ ﱢﻔﺮِﻳ ‪‬ﻦ ﻓﹶﹶﺄ‪‬ﻳ ﹸﻜ ‪‬ﻢ ﹶﺃ ‪‬ﻡ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺐ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣِﺌ ٍﺬ ﹶﻓﻘﹶﺎ ﹶﻝ » ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻀ ‪‬‬
‫ﹶﺃ ‪‬ﺷ ‪‬ﺪ ِﻣﻤ‪‬ﺎ ﹶﻏ ِ‬
‫ﻒ ‪‬ﻭﺫﹶﺍ ﺍﹾﻟﺤ‪‬ﺎ ‪‬ﺟ ِﺔ «‪.٢٢٥‬‬ ‫ﻀﻌِﻴ ‪‬‬ ‫ِﻣﻦ‪ ‬ﻭﺭ‪‬ﺍِﺋ ِﻪ ﺍﹾﻟ ﹶﻜِﺒ ‪‬ﲑ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻭﲝﻀﻮﺭ ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﺼﻼﺓ ﰲ ﺍﳌﺴﺠﺪ‪ ،‬ﻓﺈﻧﻪ ﻳﺸﺎﺭﻙ ﺍﳌﺴﻠﻤﲔ ﰲ ﺣﻔﻆ ﻋﺪﺩ ﺍﻟﺮﻛﻌﺎﺕ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ‬
‫ﺖ ﻳ‪‬ـﺎ‬ ‫ﺻﻠﱠﻰ ِﺑﻨ‪‬ﺎ ‪‬ﻋ ﹾﻠ ﹶﻘ ‪‬ﻤ ﹸﺔ ﺍﻟ ﱡﻈ ‪‬ﻬ ‪‬ﺮ ‪‬ﺧ ‪‬ﻤﺴ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻭﹶﺃ‪‬ﻧ ‪‬‬
‫ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻮ‪‬ﻳ ٍﺪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬‬
‫ﷲ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ ‬ ‫ﺙ ‪‬ﻋ ﹾﻠ ﹶﻘ ‪‬ﻤ ﹸﺔ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺠ ‪‬ﺪ‪‬ﺗ‪‬ﻴ ِﻦ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺣ ‪‬ﺪ ﹶ‬ ‫ﺠ ‪‬ﺪ ‪‬ﺳ ‪‬‬ ‫ﺴ‪‬‬‫ﹶﺃ ‪‬ﻋ ‪‬ﻮ ‪‬ﺭ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
‫‪٢٢٦‬‬
‫ﻚ‪.‬‬‫ِﻣﹾﺜ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺻﻠﱠﻰ ِﺑﻨ‪‬ﺎ ‪‬ﻋ ﹾﻠ ﹶﻘ ‪‬ﻤ ﹸﺔ ﺍﻟ ﱡﻈ ‪‬ﻬ ‪‬ﺮ ‪‬ﺧ ‪‬ﻤﺴ‪‬ﺎ ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ﺷِـ‪‬ﺒ ٍﻞ‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻮ‪‬ﻳ ٍﺪ ﻗﹶﺎ ﹶﻝ ‪‬‬
‫ﺖ ﻓِﻰ ﻧ‪‬ﺎ ِﺣ‪‬ﻴ ِﺔ ﺍﹾﻟﻘﹶـ ‪‬ﻮ ِﻡ ‪‬ﻭﹶﺃﻧ‪‬ـﺎ‬ ‫ﺖ‪ .‬ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﺑﻠﹶﻰ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪ -‬ﻭ ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﻼ ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹾﻠ ‪‬‬
‫ﺖ ‪‬ﺧ ‪‬ﻤﺴ‪‬ﺎ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﻛ ﱠ‬ ‫ﺻﱠﻠ‪‬ﻴ ‪‬‬ ‫ﹶﻗ ‪‬ﺪ ‪‬‬
‫ﺖ ‪‬ﻧ ‪‬ﻌ ‪‬ﻢ‪.‬‬
‫ﺖ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻳ‪‬ﺎ ﺃﹶ ‪‬ﻋ ‪‬ﻮ ‪‬ﺭ ‪‬ﺗﻘﹸﻮ ﹸﻝ ﺫﹶﺍ ‪‬ﻙ ﻗﹶﺎ ﹶﻝ ﹸﻗ ﹾﻠ ‪‬‬
‫ﺖ ‪‬ﺧ ‪‬ﻤﺴ‪‬ﺎ‪ .‬ﻗﹶﺎ ﹶﻝ ﻟِﻰ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺻﱠﻠ‪‬ﻴ ‪‬‬
‫ﺖ ‪‬ﺑﻠﹶﻰ ﹶﻗ ‪‬ﺪ ‪‬‬ ‫ﻼ ‪‬ﻡ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﹸﻏ ﹶ‬
‫ﺻﻠﱠﻰ ِﺑﻨ‪‬ﺎ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ ‪- -‬‬ ‫ﺠ ‪‬ﺪ‪‬ﺗ‪‬ﻴ ِﻦ ﹸﺛ ‪‬ﻢ ‪‬ﺳﻠﱠ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺠ ‪‬ﺪ ‪‬ﺳ ‪‬‬‫ﺴ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ﻓﹶﺎ‪‬ﻧ ﹶﻔ‪‬ﺘ ﹶﻞ ﹶﻓ ‪‬‬
‫ﺵ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ » ﻣ‪‬ﺎ ‪‬ﺷ ﹾﺄ‪‬ﻧ ﹸﻜ ‪‬ﻢ «‪ .‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻫ ﹾﻞ ﺯِﻳـ ‪‬ﺪ‬‫‪‬ﺧ ‪‬ﻤﺴ‪‬ﺎ ﹶﻓﹶﻠﻤ‪‬ﺎ ﺍ‪‬ﻧ ﹶﻔﺘ‪ ‬ﹶﻞ ‪‬ﺗ ‪‬ﻮ ‪‬ﺷ ‪‬ﻮ ‪‬‬
‫ﺠ ‪‬ﺪ‪‬ﺗ‪‬ﻴ ِﻦ ﹸﺛ ‪‬ﻢ ‪‬ﺳﱠﻠ ‪‬ﻢ‬
‫ﺠ ‪‬ﺪ ‪‬ﺳ ‪‬‬
‫ﺖ ‪‬ﺧ ‪‬ﻤﺴ‪‬ﺎ‪ .‬ﻓﹶﺎ‪‬ﻧ ﹶﻔ‪‬ﺘ ﹶﻞ ﹸﺛ ‪‬ﻢ ‪‬ﺳ ‪‬‬‫ﺻﱠﻠ‪‬ﻴ ‪‬‬‫ﻚ ﹶﻗ ‪‬ﺪ ‪‬‬ ‫ﻼ ِﺓ ﻗﹶﺎ ﹶﻝ » ﹶﻻ «‪ .‬ﻗﹶﺎﻟﹸﻮﺍ ﹶﻓِﺈ‪‬ﻧ ‪‬‬ ‫ﺼﹶ‬ ‫ﻓِﻰ ﺍﻟ ‪‬‬

‫‪ - ٢٢٤‬ﻣﺴﻨﺪ ﺍﻟﺸﺎﻣﻴﲔ ‪ (٣٤٣٦)(٣٢١ / ٤) - ٣٦٠‬ﻭﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜـﱰ ‪(٢٠٧٦٥)(١٠٣ / ١٠) -‬‬
‫ﺿﻌﻴﻒ‬
‫‪ - ٢٢٥‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(١٠٧٢) -‬‬
‫‪ - ٢٢٦‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٦٦١) (٣٨٤ / ٦) -‬ﺻﺤﻴﺢ‬
‫‪٨٢‬‬
‫ﺠ ‪‬ﺪ‬
‫ﺴ‪‬‬
‫ﺴ ‪‬ﻰ ﹶﺃﺣ‪‬ـ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﹶﻓ ﹾﻠﻴ‪‬ـ ‪‬‬
‫ﺴ ‪‬ﻮ ﹶﻥ «‪ » .‬ﹶﻓِﺈﺫﹶﺍ ﻧ‪‬ـ ِ‬
‫ﺸ ‪‬ﺮ ِﻣﹾﺜﹸﻠ ﹸﻜ ‪‬ﻢ ﹶﺃ‪‬ﻧﺴ‪‬ﻰ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗ‪‬ﻨ ‪‬‬
‫ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ » ِﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ‪‬ﺑ ‪‬‬
‫‪٢٢٧‬‬
‫ﺠ ‪‬ﺪ‪‬ﺗ‪‬ﻴ ِﻦ «‪.‬‬
‫‪‬ﺳ ‪‬‬
‫ﻛﻴﻒ ﻳﺼﻠﻲ ﺍﻷﻃﻔﺎﻝ ﻣﻊ ﺍﻟﺮﺟﺎﻝ ﰲ ﺻﻼﺓ ﺍﳉﻤﺎﻋﺔ ؟‬
‫ﺕ ﻓِـﻲ‬
‫ﺴﻮ‪‬ﻱ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍ َﻷ ‪‬ﺭ‪‬ﺑ ِﻊ ‪‬ﺭ ﹶﻛﻌ‪‬ﺎ ٍ‬
‫ﷲ  ؛ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬‬
‫ﻱ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﻚ ﺍ َﻷ ‪‬ﺷ ‪‬ﻌ ِﺮ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﺠﻌ‪‬ـ ﹸﻞ ﺍﻟ ‪‬ﺮﺟ‪‬ـﺎ ﹶﻝ‬ ‫ﺱ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﺏ ﺍﻟﻨ‪‬ﺎ ‪‬‬‫ﺠ ‪‬ﻌ ﹸﻞ ﺍﻟ ‪‬ﺮ ﹾﻛ ‪‬ﻌ ﹶﺔ ﺍﻷُﻭﻟﹶﻰ ِﻫ ‪‬ﻲ ﹶﺃ ﹾﻃ ‪‬ﻮﹸﻟ ‪‬ﻬ ‪‬ﻦ ِﻟ ﹶﻜ ‪‬ﻲ ‪‬ﻳﺜﹸﻮ ‪‬‬‫ﺍﹾﻟ ِﻘﺮ‪‬ﺍ َﺀ ِﺓ ﻭ‪‬ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ِﻡ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﺪ‪ ،‬ﻭ ﹸﻛﱠﻠﻤ‪‬ﺎ ‪‬ﺭﻓﹶـ ‪‬ﻊ‬
‫ﻒ ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ﺎ ِﻥ‪ ،‬ﻭ‪‬ﻳ ﹶﻜ‪‬ﺒ ‪‬ﺮ ﹸﻛﱠﻠﻤ‪‬ﺎ ‪‬ﺳ ‪‬‬
‫ﹸﻗﺪ‪‬ﺍ ‪‬ﻡ ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ﺎ ِﻥ‪ ،‬ﻭ‪‬ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ﺎ ﹶﻥ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻭ‪‬ﺍﻟ‪‬ﻨﺴ‪‬ﺎ َﺀ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﺾ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ ِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺟ‪‬ﺎِﻟﺴ‪‬ﺎ‪.٢٢٨‬‬ ‫‪‬ﻭ‪‬ﻳ ﹶﻜ‪‬ﺒ ‪‬ﺮ ﹸﻛﱠﻠﻤ‪‬ﺎ ‪‬ﻧ ‪‬ﻬ ‪‬‬
‫ﻼ ِﺓ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻰ ‪- -‬‬ ‫ﺼﹶ‬ ‫ﻯ ﹶﺃ ﹶﻻ ﹸﺃ ‪‬ﺣ ‪‬ﺪﹸﺛ ﹸﻜ ‪‬ﻢ ِﺑ ‪‬‬
‫ﻚ ﺍ َﻷ ‪‬ﺷ ‪‬ﻌﺮِ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ﹶﻏ‪‬ﻨ ٍﻢ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﻼ‪‬ﺗ ‪‬ﻪ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‬
‫ﺻﹶ‬‫ﺻﻠﱠﻰ ِﺑ ِﻬ ‪‬ﻢ ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ‪‬‬‫ﻒ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ﺎ ﹶﻥ ﹸﺛ ‪‬ﻢ ‪‬‬
‫ﺻ ‪‬‬‫ﻒ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ﹶﻝ ‪‬ﻭ ‪‬‬ ‫ﺻ ‪‬‬ ‫ﻼ ﹶﺓ ‪‬ﻭ ‪‬‬ ‫ﺼﹶ‬ ‫ﹶﻗﺎ ﹶﻝ ﹶﻓﹶﺄﻗﹶﺎ ‪‬ﻡ ﺍﻟ ‪‬‬
‫‪٢٢٩‬‬
‫ﻼ ﹸﺓ ﹸﺃ ‪‬ﻣﺘِﻰ «‪.‬‬ ‫ﺻﹶ‬ ‫‪‬ﻫ ﹶﻜﺬﹶﺍ ‪‬‬
‫ﻒ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻭﹸﺃﻣ‪‬ـﻰ ﹸﺃ ‪‬ﻡ ﺳ‪‬ـﹶﻠ‪‬ﻴ ٍﻢ‬ ‫ﺖ ﹶﺃﻧ‪‬ﺎ ﻭ‪‬ﻳﺘِﻴ ‪‬ﻢ ﻓِﻰ ‪‬ﺑ‪‬ﻴِﺘﻨ‪‬ﺎ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﺻﱠﻠ‪‬ﻴ ‪‬‬‫ﻚ ﻗﹶﺎ ﹶﻝ ‪‬‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫‪٢٣٠‬‬
‫‪‬ﺧ ﹾﻠ ﹶﻔﻨ‪‬ﺎ ‪.‬‬
‫ﺐ‬
‫ﺼﻠﱢﻲ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ِﺇﻟﹶﻰ ‪‬ﺟﻨ‪‬ـ ِ‬
‫ﺸ ﹸﺔ ‪‬ﺧ ﹾﻠ ﹶﻔﻨ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﺐ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻭﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺖ ِﺇﻟﹶﻰ ‪‬ﺟ‪‬ﻨ ِ‬
‫ﺻﱠﻠ‪‬ﻴ ‪‬‬
‫ﺱ‪ :‬‬ ‫ﻭﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫‪٢٣١‬‬
‫ﺻﻠﱢﻲ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ‪.‬‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹸﺃ ‪‬‬
‫ﻒ ﺍ َْﻷﻭ‪‬ﻝ ﻓﹶـﺎ َْﻷﻭ‪‬ﻝ‪ ،‬ﻭﹶﺃ ﹾﻥ ﹶﻻ‬ ‫ﺼ ‪‬‬ ‫ﻑ ِﺇ ﹾﻛﻤ‪‬ﺎﻝ ﺍﻟـ ‪‬‬ ‫ﺼﻔﹸﻮ ِ‬ ‫ﺴ ِﻮ‪‬ﻳ ِﺔ ﺍﻟ ‪‬‬
‫ﻭﰲ ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ‪" :‬ﻭ‪ِ ‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬‬
‫ﻕ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ـﺎ ِﺀ‪،‬‬
‫ﺿ ‪‬ﻊ ﺍ‪‬ﺗﻔﹶﺎ ِ‬
‫ﻒ ﺍﻟﺜﱠﺎﻧِﻲ ِﺇ ﱠﻻ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﻛﻤ‪‬ﺎﻝ ﺍ َْﻷﻭ‪‬ﻝ‪ ،‬ﻭ ‪‬ﻫ ﹶﻜﺬﹶﺍ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻣ ‪‬ﻮ ِ‬ ‫ﺼ ‪‬‬‫ﻉ ﻓِﻲ ِﺇ‪‬ﻧﺸ‪‬ﺎ ِﺀ ﺍﻟ ‪‬‬ ‫ﺸ ‪‬ﺮ ‪‬‬‫‪‬ﻳ ‪‬‬
‫ﺴ ‪‬ﺪ‬ ‫ﻑ ﻟِـ ‪‬‬‫ﺼﻔﹸﻮ ‪‬‬ ‫ﺸ ‪‬ﻖ ﺍﻟ ‪‬‬ ‫ﺺ ﹶﺃ ‪‬ﻭ ﻓِﻴ ِﻪ ﹸﻓ ‪‬ﺮ ‪‬ﺟ ﹲﺔ‪ ،‬ﺑ‪‬ﻞ ‪‬ﻳ ‪‬‬
‫ﻒ ﺁ ‪‬ﺧ ‪‬ﺮ ﻧ‪‬ﺎِﻗ ‪‬‬
‫ﺻ ‪‬‬ ‫ﻒ ‪‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻣﻪ‪ ‬‬ ‫ﺻ ‪‬‬‫ﻒ ﻓِﻲ ‪‬‬ ‫ﻼ ‪‬ﻳ ِﻘ ‪‬‬ ‫‪‬ﻭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓ ﹶ‬
‫ﺚ ﺍﻟﺴ‪‬ﺎِﺑ ﹶﻘ ِﺔ‪.‬‬
‫ﻸﺣ‪‬ﺎﺩِﻳ ِ‬ ‫ﻑ ﺍﱠﻟﺘِﻲ ﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻪ ؛ ِﻟ َْ‬
‫ﺨﻠﹶﻞ ﹶﺃ ِﻭ ﺍﹾﻟ ﹸﻔ ‪‬ﺮ ‪‬ﺟ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﺟ‪‬ﻮ ‪‬ﺩ ِﺓ ﻓِﻲ ﺍﻟﺼ‪‬ﻔﹸﻮ ِ‬‫ﺍﹾﻟ ‪‬‬

‫‪ - ٢٢٧‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ١٣١١) -‬‬

‫ﺍﻧﻔﺘﻞ‪ :‬ﺍﻧﺼﺮﻑ ‪-‬ﺗﻮﺷﻮﺵ‪ :‬ﺍﻟﻘﻮﻡ‪ :‬ﺇﺫﺍ ﺗﻜﻠﻤﻮﺍ ﳐﺘﻠﻄﲔ ﰲ ﺍﻟﻘﻮﻝ‪.‬‬
‫‪ - ٢٢٨‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٣٢٩٩ (٢٢٩١١)(٦٠٨ / ٧) -‬ﺣﺴﻦ‬
‫‪ - ٢٢٩‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٧٧) -‬ﺣﺴﻦ‬
‫‪ - ٢٣٠‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٧٢٧) -‬‬
‫‪ - ٢٣١‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٢٠٤) (٥٨١ / ٥) -‬ﺻﺤﻴﺢ‬
‫‪٨٣‬‬
‫ﻀ ‪‬ﺮ ‪‬ﻣﻌ‪‬ـ ‪‬ﻪ‬
‫ﺻ ﹶﻄﻔﱠﺎ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻪ ‪ .‬ﻭﻟﹶـ ‪‬ﻮ ﺣ‪‬ـ ‪‬‬
‫ﺻِﺒ ‪‬ﻲ ﺍ ‪‬‬
‫ﻼ ِﻥ ﹶﺃ ‪‬ﻭ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﻭ ‪‬‬
‫ﻀ ‪‬ﺮ ‪‬ﻣ ‪‬ﻊ ﺍ ِْﻹﻣ‪‬ﺎ ِﻡ ‪‬ﺭ ‪‬ﺟ ﹶ‬
‫ﹶﻓِﺈﺫﹶﺍ ‪‬ﺣ ‪‬‬
‫ﻼ ِﻥ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻪ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ﹸﺓ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻬﻤ‪‬ﺎ‪ ،‬ﻭﹶﻟ ِﻮ ﺍ ‪‬ﺟ‪‬ﺘﻤ‪‬ـ ‪‬ﻊ ﺍﻟ ‪‬ﺮﺟ‪‬ـﺎﻝ ﻭ‪‬ﺍﻟﻨ‪‬ـﺴ‪‬ﺎ ُﺀ‬ ‫ﻒ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶ‬‫ﺻ ﹶﻄ ‪‬‬ ‫ﻼ ِﻥ ‪‬ﻭﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ ﺍ ‪‬‬
‫‪‬ﺭ ‪‬ﺟ ﹶ‬
‫ﻒ ﹶﺃ ‪‬ﻭ‬‫ﻒ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎﻝ ﻓِﻲ ﺻ‪‬ـ ‪‬‬ ‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ‪‬ﻭﹶﻗ ‪‬‬
‫ﺼ ﹶﻄﻔﱡﻮﺍ ِﻟ ﹾﻠ ‪‬‬ ‫ﺕ ‪‬ﻭﹶﺃﺭ‪‬ﺍﺩ‪‬ﻭﺍ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬‫ﺕ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍ ِﻫﻘﹶﺎ ‪‬‬‫ﺼِﺒﻴ‪‬ﺎ ‪‬‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ﹸﻥ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻒ ﺑ‪‬ـ‪‬ﻴ ‪‬ﻦ‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ﹸﻥ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ‪ ،‬ﻭﻓِﻲ ‪‬ﻭ ‪‬ﺟ ٍﻪ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ‪‬ﻳ ِﻘ ‪‬‬
‫ﻑ ِﻣ ‪‬ﻤﺎ ‪‬ﻳﻠِﻲ ﺍ ِْﻹﻣ‪‬ﺎ ‪‬ﻡ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﺻﻔﹸﻮ ٍ‬ ‫ﺻ ﱠﻔ‪‬ﻴ ِﻦ ﹶﺃ ‪‬ﻭ ‪‬‬
‫‪‬‬
‫ﻼ ِﺓ ‪.‬‬
‫ﺼﹶ‬ ‫ﺻِﺒ ‪‬ﻲ ِﻟ‪‬ﻴ‪‬ﺘ ‪‬ﻌﱠﻠ ‪‬ﻢ ﹶﺃ ﹾﻓﻌ‪‬ﺎﻝ ﺍﻟ ‪‬‬‫ﻛﹸﻞ ‪‬ﺭ ‪‬ﺟﹶﻠ‪‬ﻴ ِﻦ ‪‬‬
‫ﺼِﺒ‪‬ﻴ ِﺔ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍ ِﻫ ﹶﻘ ِﺔ ‪.‬‬
‫ﻕ ِﻋﻨ‪ ‬ﺪ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ﹶﻜِﺒ ‪‬ﲑ ِﺓ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻒ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ُﺀ ‪‬ﻭ ﹶﻻ ﹶﻓ ‪‬ﺮ ‪‬‬ ‫ﹸﺛ ‪‬ﻢ ‪‬ﻳ ِﻘ ‪‬‬
‫ﺕ‪ .‬ﻭ‪‬ﻳ‪‬ﺘﻘﹶـ ‪‬ﺪ ‪‬ﻡ‬
‫ﺕ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍ ِﻫﻘﹶﺎﺕِ ‪‬ﻳ ِﻘ ﹾﻔ ‪‬ﻦ ‪‬ﻭﺭ‪‬ﺍ َﺀ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ﺍﹾﻟ ﹶﻜِﺒﲑ‪‬ﺍ ِ‬ ‫ﺼِﺒﻴ‪‬ﺎ ِ‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ﹶﻓ‪‬ﻴ ‪‬ﺮ ‪‬ﻭ ﹶﻥ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬‬
‫‪٢٣٢‬‬
‫ﻑ ﺍ ُْﻷﻭ‪‬ﻝ ﺍ َْﻷ ﹾﻓﻀ‪‬ﻞ ﻓﹶﺎ َْﻷ ﹾﻓﻀ‪‬ﻞ ‪".‬‬ ‫ﺼﻔﹸﻮ ِ‬ ‫ﺴ‪‬ﺒ ِﺔ ِﻟ ‪‬ﻬ ‪‬ﺆ ﹶﻻﺀِ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺑِﺎﻟ‪‬ﻨ ‪‬‬
‫‪ -٢‬ﺭﺑﻂ ﺍﻟﻄﻔﻞ ﺑﺎﳌﺴﺠﺪ ‪:‬‬
‫ﻉ‬
‫ﲔ ‪‬ﻣ ‪‬ﻦ ﻫ‪‬ـ ‪‬ﻮ ﹶﺃ ‪‬ﻭ ‪‬ﺭ ‪‬‬ ‫ﻗﺎﻝ ﺍﺑﻦ ﺍﳊﺎﺝ ﺭﲪﻪ ﺍﷲ‪" :‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ِﻟﻠﹾﺂﺑ‪‬ﺎ ِﺀ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ﹸﻈﺮ‪‬ﻭﺍ ِﻟﹶﺄ ‪‬ﻭﻟﹶﺎ ِﺩ ِﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ‪‬ﺩِﺑ ‪‬‬
‫ﻉ ﺍﹾﻟﹸﺄ ‪‬ﻡ ‪.‬‬
‫ﺼِﺒ ‪‬ﻲ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﺭﺿ‪‬ﺎ ِ‬ ‫ﻉ ﺛﹶﺎ ٍﻥ ﻟِﻠ ‪‬‬ ‫ﻚ ِﻣﻤ‪‬ﺎ ﺗ‪ ‬ﹶﻘ ‪‬ﺪ ‪‬ﻡ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﺭﺿ‪‬ﺎ ‪‬‬ ‫‪‬ﻭﹶﺃ ‪‬ﺯ ‪‬ﻫ ‪‬ﺪ ‪‬ﻭﹶﺃ‪‬ﺗﻘﹶﻰ ﺇﻟﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬
‫ﲔ ِﺑﹶﺄ ‪‬ﻭﻟﹶﺎ ِﺩ ِﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺾ ‪‬ﻋﻮ‪‬ﺍ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ﹶﺬ ‪‬ﺭ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹶﻞ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬ﺪﹶﺛ ‪‬ﻪ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻚ ﻓﹶ ﹾﻠ‪‬ﻴ ‪‬‬
‫ﻚ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫‪‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫ﺏ ‪‬ﺭ‪‬ﺑ ِﻬ ‪‬ﻢ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬ﻌﱠﻠﻤ‪‬ﻮ ﹶﻥ ﻓِﻴـ ِﻪ ﺷ‪‬ـﺮِﻳ ‪‬ﻌ ﹶﺔ‬ ‫ﺐ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ﹾﻘ ‪‬ﺮﺀُﻭ ﹶﻥ ﻓِﻴ ِﻪ ِﻛﺘ‪‬ﺎ ‪‬‬ ‫ﺨ ِﺮﺟ‪‬ﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﻜ‪‬ﺘ ِ‬‫‪‬ﻳ ‪‬‬
‫ﻉ‬
‫ﺏ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﺭﺿ‪‬ﺎ ‪‬‬ ‫ﺤﺴ‪‬ﺎ ِ‬ ‫ﺏ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ِﻟ‪‬ﺘ ‪‬ﻌﻠِﻴ ِﻢ ﺍﹾﻟ ِ‬
‫ﺴﻠﹶﺎ ‪‬ﻡ ‪‬ﻭ‪‬ﻳ ﹾﺬ ‪‬ﻫﺒ‪‬ﻮ ﹶﻥ ِﺑ ِﻬ ‪‬ﻢ ﺇﻟﹶﻰ ﹸﻛﺘ‪‬ﺎ ِ‬ ‫ﺼﻠﹶﺎ ﹸﺓ ﻭ‪‬ﺍﻟ ‪‬‬‫‪‬ﻧِﺒ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬‬
‫ﺏ‪.‬‬ ‫ﻉ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ‪‬ﺩ ِ‬ ‫ﺚ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﺭﺿ‪‬ﺎ ِ‬ ‫ﺛﹶﺎِﻟ ﹲ‬
‫ﺼ ﹾﻞ ﹶﻟ ‪‬ﻪ ﹸﻗ ‪‬ﻮ ﹸﺓ‬
‫ﺤ‪‬‬
‫ﻉ‪ ،‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﺷﻨِﻴ ‪‬ﻊ ﹶﻗﺒِﻴ ‪‬ﺢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻔ ‪‬ﻌ ِﻞ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ‪‬ﻮﹶﻟ ‪‬ﺪ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬‬ ‫ﻉ ‪‬ﻳ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ ﺍﻟ ﱢﻄﺒ‪‬ﺎ ‪‬‬ ‫‪‬ﻭﹶﻗ ‪‬ﺪ ﻗِﻴ ﹶﻞ ﺍﻟ ‪‬ﺮﺿ‪‬ﺎ ‪‬‬
‫ﻑ ﹶﺃ ﹾﻗﻮ‪‬ﺍ ﹶﻝ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ‪.‬‬
‫ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ‪‬ﺮﺃﹾ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ِﺮ ‪‬‬
‫ﺠﻤ‪‬ﺎﻋ‪‬ـ ِﺔ ﺍﻟﱠـﺬِﻳ ‪‬ﻦ‬ ‫ﺏ ﹶﺃ ‪‬ﻭ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺤﺴ‪‬ﺎ ‪‬‬ ‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ﹾﻘ ‪‬ﺮﹸﺃ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ِ‬ ‫ﺲ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﺴِﺒ ‪‬ﻖ ﺇﹶﻟ‪‬ﻴ ِﻪ ﺍﻟ ‪‬ﺪﺳ‪‬ﺎِﺋ ‪‬‬ ‫‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺗ ‪‬‬
‫ﺨ ﹸﻄ ‪‬ﺮ ﹶﻟ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ِﺑﺒ‪‬ﺎﻟِـ ِﻪ‬
‫ﻚ ‪‬ﻳ ‪‬ﺆ ‪‬ﺩ‪‬ﺑ ‪‬ﻪ ﻋ‪‬ﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ ‪‬ﻣ ‪‬ﻊ ﹶﺫِﻟ ‪‬‬ ‫ﺻﻐ‪‬ﺎﺭ‪‬ﺍ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭ ِﻛﺒ‪‬ﺎﺭ‪‬ﺍ‪ ،‬ﹸﺛ ‪‬ﻢ ﺇ ﱠﻥ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ِ‬
‫ﺏ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺮﺿ‪‬ﻰ ِﺑ ِﻪ ﻋ‪‬ﺎِﻗ ﹲﻞ ‪‬ﻭﻟﹶـﺎ‬ ‫ﺤﺴ‪‬ﺎ ‪‬‬ ‫ﻚ ِﻣ ‪‬ﻦ ِﻗ‪‬ﺒ ِﻞ ‪‬ﺗ ‪‬ﻌﻠِﻴ ِﻤ ِﻪ ﺍﹾﻟ ِ‬
‫ِﻣ ‪‬ﻦ ﹸﻛ ﹾﻔ ِﺮ ِﻩ ‪‬ﻭ ﹸﻃ ‪‬ﻐﻴ‪‬ﺎِﻧ ِﻪ ‪‬ﻭ‪‬ﻳ ﹾﻈ ‪‬ﻬ ‪‬ﺮ ﹶﺃ ﱠﻥ ﹶﺫِﻟ ‪‬‬
‫ﻱ‬
‫ﺸ ‪‬ﻤ ِﻊ ﹶﺃ ‪‬‬
‫ﺴ ‪‬ﻦ ﻗﹶﺎِﺑ ﹲﻞ ِﻟ ﹸﻜ ﱢﻞ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻠﻘﹶﻰ ﺇﹶﻟ‪‬ﻴ ِﻪ ِﻣﹾﺜ ﹸﻞ ﺍﻟ ‪‬‬ ‫ﺼِﺒ ‪‬ﻲ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬‬ ‫ﲔ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫‪‬ﻣ ‪‬ﻦ ﻓِﻴ ِﻪ ‪‬ﻣﺮ‪‬ﻭ َﺀ ﹲﺓ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺐ ‪-‬ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ ﺣ‪‬ﺎﹸﻟ ‪‬ﻪ ﹶﻓ‪‬ﻴ ‪‬ﺮ ِﺟ ‪‬ﻊ ‪‬ﻣﻜﹶﺎ ﹸﻥ‬
‫ﻑ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻮﹶﻟ ِﺪ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟﻐ‪‬ﺎِﻟ ‪‬‬
‫‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﻋ ِﻤﻠﹾﺖ ‪‬ﻋﹶﻠﻴ‪ِ ‬ﻪ ﹸﻃِﺒ ‪‬ﻊ ﻓِﻴ ِﻪ ﹶﻓ‪‬ﻴﺨ‪‬ﺎ ‪‬‬

‫‪ - ٢٣٢‬ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪(٣٦ / ٢٧) -‬‬

‫‪٨٤‬‬
‫ﲔ ﺍ‪‬ﻧ ِﻘﻄﹶﺎﻋ‪‬ﺎ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺿ ‪‬ﻊ ﺍﹾﻟﹸﺄﹾﻟ ﹶﻔ ِﺔ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ِﺔ ِﻏﺸ‪‬ﺎ ‪‬ﻭ ‪‬ﺧﺪِﻳ ‪‬ﻌ ﹰﺔ‪ ،‬ﻭﻣ‪ ‬ﻮ ِ‬
‫ﺿ ‪‬ﻊ ﺍﻟ‪‬ﻨﺼِﻴ ‪‬‬
‫ﻕ ﹶﻛ ِﺬﺑ‪‬ﺎ ‪‬ﻭ‪‬ﺑ ‪‬ﻬﺘ‪‬ﺎﻧ‪‬ﺎ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻮ ِ‬
‫ﺼ ‪‬ﺪ ِ‬
‫ﺍﻟ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ‪‬ﻣ ﹾﻜ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﻭﺧِـﺼ‪‬ﺎِﻟﻬِﻢ‬
‫ﺴﻠﹶﺎ ِﻡ ﻭ‪‬ﺍﻟِﺎﻧ‪ِ ‬ﻘﻴ‪‬ﺎ ِﺩ ‪‬ﺧ‪‬ﺒﺜﹰﺎ ‪‬ﻭ ‪‬ﻣﺪ‪‬ﺍ ‪‬ﻫ‪‬ﻨ ﹰﺔ ﺇﻟﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬
‫ﺸ ﹰﺔ‪ ،‬ﻭ ‪‬ﻣﻜﹶﺎ ﹸﻥ ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬‬
‫‪‬ﻭ ‪‬ﻭ ‪‬ﺣ ‪‬‬
‫ﺍﻟ ‪‬ﺮﺩِﻳﹶﺌ ِﺔ ‪.‬‬
‫ﺼ ‪‬ﺮﺍِﻧ ‪‬ﻲ ﹶﺃ ‪‬ﻭ ﺇﻟﹶﻰ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﻣ‪‬ـﺎ ﻣِـﻦ‬ ‫ﺨﺸ‪‬ﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺮ ﹶﻛ ‪‬ﻦ ﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮ ِﻝ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﻚ ﹶﻓ‪‬ﻴ ‪‬‬‫ﻚ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫‪‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫ﺤﺴ‪‬ﺎ ِﻥ ﺣ‪‬ﺎ ٍﻝ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣﻮ‪‬ﺍِﻟ ِﻪ ‪.‬‬ ‫ﺍ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ِﻩ ﹶﺃ ‪‬ﻭ ﺍ ‪‬ﺳِﺘ ‪‬‬
‫ﻚ ﻣِـ ‪‬ﻦ‬ ‫ﺐ ِﻣ ‪‬ﻦ ﹸﺃ ﹸﺫﻧ‪‬ﻴ‪‬ﻚ ﻟﹶﺎ ‪‬ﺗ ‪‬ﺪﺭِﻱ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻌﹶﻠ ﹸﻘ ‪‬‬ ‫ﻚ ‪‬ﺭ ِﺣ ‪‬ﻤ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻟﹶﺎ ‪‬ﺗ ‪‬ﻤ ﱢﻜ ‪‬ﻦ ﺯ‪‬ﺍِﺋ ﹶﻎ ﺍﹾﻟ ﹶﻘ ﹾﻠ ِ‬‫‪‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ﻣ‪‬ﺎِﻟ ‪‬‬
‫ﻚ ‪...‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﺚ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺿ‪‬ﺎ ‪‬ﻋ‪‬ﻴ ِﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻘ ‪‬ﺪ ‪‬ﻣ‪‬ﻴ ِﻦ ‪‬ﻭ ‪‬ﻫﻤ‪‬ﺎ‬
‫ﻉ ﺍﻟﺜﱠﺎِﻟ ِ‬ ‫ﺤ ﱠﻔﻈﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮﺿ‪‬ﺎ ِ‬ ‫ﻒ  ‪‬ﻡ ‪‬ﻳ‪‬ﺘ ‪‬‬ ‫ﺴﹶﻠ ‪‬‬ ‫‪‬ﻭﹶﻗ ‪‬ﺪ ﻛﹶﺎ ﹶﻥ ﺍﻟ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ ﹶﻗ ‪‬ﺪ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ﹶﻟ ‪‬ﻪ ‪‬ﻋ ﹾﻘ ﹲﻞ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ِﺮﹶﻓ ﹲﺔ ﺑِﺎﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ ‪‬ﻭﻗﹶﺎِﺑِﻠ‪‬ﻴ ﹲﺔ ِﻟ ﹶﻘﺒ‪‬ﻮ ِﻝ‬
‫ﺏ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﻟ ‪‬‬‫ﻉ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ‪‬ﺩ ِ‬‫ﻉ ﺍﹾﻟﹸﺄ ‪‬ﻡ ‪‬ﻭ ‪‬ﺭﺿ‪‬ﺎ ‪‬‬ ‫‪‬ﺭﺿ‪‬ﺎ ‪‬‬
‫ﻣ‪‬ﺎ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬ﻪ ﹶﺃ ‪‬ﻭ ﺭ‪‬ﺁ ‪‬ﻩ ‪.‬‬
‫ﲔ‬‫ﻉ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ـﺎ ِﺀ ﺍﹾﻟﻌ‪‬ـﺎ ِﻣِﻠ ‪‬‬ ‫ﻉ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ‪‬ﺩﺏِ ‪‬ﺭﺿ‪‬ـﺎ ‪‬‬ ‫ﻚ ﹶﻓ‪‬ﻴ‪‬ﺘ ‪‬ﻌ‪‬ﻴ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﺭﺿ‪‬ﺎ ِ‬
‫ﻚ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫‪‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫ﲔ‬
‫ﻀﻬ‪‬ﺎ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺨ‪‬ـ ِﺮ ِﺟ ‪‬‬ ‫ﲔ ﻋ‪‬ـ ‪‬ﻦ ﻏﹶﺎﻣِـ ِ‬ ‫ﲔ ﹶﻟﻬ‪‬ﺎ‪ ،‬ﺍﹾﻟﻜﹶﺎﺷِـ ِﻔ ‪‬‬ ‫ﺴ‪‬ﻨ ِﺔ ‪‬ﻧِﺒ‪‬ﻴ ِﻬ ‪‬ﻢ  ﺍﹾﻟ ‪‬ﻤ‪‬ﺒ‪‬ﻴِﻨ ‪‬‬ ‫ﲔ ِﻟ ‪‬‬‫ِﺑ ِﻌ ﹾﻠ ِﻤ ِﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘِﺒ ِﻌ ‪‬‬
‫ﺐ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺇ ﹾﻥ ﻭ‪‬ﹶﻗ ‪‬ﻊ ﹶﻟ ‪‬ﻪ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﻣ‪‬ﺎ ‪‬ﺳ‪‬ﺒ ‪‬ﻖ ﺇﹶﻟﻴ‪‬ـ ِﻪ‬
‫ﺚ ﻓﹶﺎﹾﻟﻐ‪‬ﺎِﻟ ‪‬‬
‫ﻉ ﺍﻟﺜﱠﺎِﻟ ﹶ‬ ‫ﺼِﺒ ‪‬ﻲ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬ﺮﺿ‪‬ﺎ ‪‬‬ ‫ﻀ ‪‬ﻊ ﺍﻟ ‪‬‬ ‫ﺨﺒ‪‬ﺎﻳ‪‬ﺎﻫ‪‬ﺎ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬‬ ‫ِﻟ ‪‬‬
‫ﺤ‪‬ﺒِﺘ ِﻬﻤ‪‬ﺎ‬
‫ﺴ‪‬ﻨ ِﺔ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺼ ﹶﻞ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺤ‪‬‬ ‫ﺐ ِﻋ ﹾﻠ ِﻤ ِﻪ ‪‬ﻭﻣ‪‬ﺎ ﺍ‪‬ﻧ ﹶﻄ‪‬ﺒ ‪‬ﻊ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ِﺮﹶﻓ ِﺔ ﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﺴ‪‬ﺒ ِ‬ ‫ﻉ ِﺑ ‪‬‬ ‫ﺳ‪‬ﺎ ‪‬ﺭ ‪‬‬
‫ﻚ‪.‬‬ ‫‪‬ﻭﺇِﻳﺜﹶﺎﺭِ ِﻫﻤ‪‬ﺎ ﺇﻟﹶﻰ ﺇ‪‬ﻧﻜﹶﺎ ِﺭ ِﻩ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ِﻡ ﹶﻗﺒ‪‬ﻮِﻟ ِﻪ ِﻟ ﹶﺬِﻟ ‪‬‬
‫ﻒ ‪‬ﺭ ِﺣ ‪‬ﻤ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳﺮِﻳ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ ِﺮﹶﺋ ‪‬ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﹶﺃﹶﻗ ‪‬ﺮﹶﺃ ﹶﻗﺒ‪‬ـ ﹶﻞ‬
‫ﺴﹶﻠ ِ‬ ‫ﺾ ﺍﻟ ‪‬‬ ‫ﺱ ِﺑ ‪‬ﻮﹶﻟ ِﺪ ِﻩ ﺇﻟﹶﻰ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺾ ﺍﻟﻨ‪‬ﺎ ِ‬‫‪‬ﻭﹶﻗ ‪‬ﺪ ﺟ‪‬ﺎﺀَ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﻧ ‪‬ﻌ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮِﺑ‪‬ﻴ ﹸﺔ‬ ‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺤ ‪‬ﻦ ﻓِﻴ ِﻪ ‪‬ﻳ ‪‬ﻌﻨِﻲ ِﻣ ‪‬ﻦ ِﻋ ﹾﻠ ِﻢ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬‫‪‬ﻫﺬﹶﺍ ِﻋ ﹾﻠﻤ‪‬ﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﻣ‪‬ﺎ ‪‬ﻧ ‪‬‬
‫ﺕ‬
‫ﺠﻲ ُﺀ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﻭِﻟ ‪‬ﻢ؟ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺳ‪‬ﺒ ‪‬ﻖ ﺇﹶﻟﻴ‪‬ـ ِﻪ ‪‬ﺗ ‪‬ﻐ ‪‬ﺰﻟﹶـﺎ ‪‬‬ ‫ﺐ ِﺑ ‪‬ﻮﹶﻟﺪِﻙ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ِ‬‫ﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﺍ ﹾﺫ ‪‬ﻫ ‪‬‬
‫ﻀﺮ‪‬ﻭ ‪‬ﺭ ِﺓ ﹶﺃ ﱠﻥ‬ ‫ﺻﻠﹶﺎ ‪‬ﺣ ‪‬ﻪ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ِﺮﹾﺋ ‪‬ﻪ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻡ ﺑِﺎﻟ ‪‬‬
‫ﻒ ‪‬ﻳ ‪‬ﻤ ِﻜ ‪‬ﻦ ‪‬‬ ‫ﻚ ﹶﻓﻜﹶ‪‬ﻴ ‪‬‬ ‫ﺏ ‪‬ﻭﹶﺃ ‪‬ﺷﻌ‪‬ﺎ ‪‬ﺭﻫ‪‬ﺎ ‪‬ﻭ ‪‬ﺟِﺒ ﹶﻞ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﺏ ﺍﹾﻟ ‪‬ﻌﺰِﻳ ِﺰ ‪‬ﻭﹶﻓ ‪‬ﻬ ِﻢ ‪‬ﺳ‪‬ﻨ ِﺔ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻟ ِﻜ ‪‬ﻦ ﻣ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬ﻊ ﻟﹶـ ‪‬ﻮ ‪‬ﻡ‬ ‫ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮِﺑ‪‬ﻴ ﹶﺔ ‪‬ﻣ ﹾﻄﻠﹸﻮ‪‬ﺑ ﹲﺔ ﻓِﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ ِﻟﹶﺄ ‪‬ﺟ ِﻞ ﹶﻓ ‪‬ﻬ ِﻢ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺏ‬
‫ﺏ ‪‬ﻭﹶﺃ ‪‬ﺷﻌ‪‬ﺎ ِﺭﻫ‪‬ﺎ ﹶﻓﹶﻠ ‪‬ﻮ ‪‬ﺳﺒ‪ ‬ﻖ ﹶﻟ ‪‬ﻪ ﺍﹾﻟ ِﻌﻠﹾـ ‪‬ﻢ ﺑِﺎﹾﻟ ِﻜﺘ‪‬ـﺎ ِ‬ ‫ﺕ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﺴ‪‬ﻴ ِﺪ ﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ِﻟﻤ‪‬ﺎ ‪‬ﺳ‪‬ﺒ ‪‬ﻖ ﹶﻟ ‪‬ﻪ ﻣِ ‪‬ﻦ ‪‬ﺗ ‪‬ﻐ ‪‬ﺰﻟﹶﺎ ِ‬
‫‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬‬
‫ﺏ ﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﻟﻤ‪‬ﺎ ‪‬ﻋ ﹶﺬﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓِﺈﺫﹶﺍ‬
‫ﺴﻦ‪ ‬ﻭﻣ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ‪‬ﺪ ‪‬‬ ‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬‬ ‫ﺚ ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﻳ ِ‬
‫ﻀ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺣ‪‬ﻴ ﹸ‬ ‫ﺴ‪‬ﻨ ِﺔ ﹶﺃ ‪‬ﻭ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻉ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ﹶﻓﻤ‪‬ـﺎ‬
‫ﺸ ‪‬ﺮ ِ‬
‫ﺝ ﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺤ ﱡﻔ ﹶﻈ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺳ‪‬ﺒﻖِ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮِﺑ‪‬ﻴ ِﺔ ‪‬ﻣ ‪‬ﻊ ‪‬ﻭﺟ‪‬ﻮ ِﺩ ﺍﻟِﺎ ‪‬ﺣِﺘﻴ‪‬ﺎ ِ‬
‫ﻛﹶﺎ ﹶﻥ ‪‬ﻫﺬﹶﺍ ‪‬ﺗ ‪‬‬
‫ﺑ‪‬ﺎﻟﹸﻚ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮﻫ‪‬ﺎ ‪.‬‬
‫‪٨٥‬‬
 ‫ﺏ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪.‬‬
‫ﺼِﺒ ‪‬ﻲ ِﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﹸﺛ ‪‬ﻢ ‪‬ﻧ ‪‬ﺮ ِﺟ ‪‬ﻊ ﺇﻟﹶﻰ ‪‬ﺗﻤ‪‬ﺎ ِﻡ ﻣ‪‬ﺎ ‪‬ﺑ ِﻘ ‪‬ﻲ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻔﹶﺎ ِﺳﺪِ ﺍﱠﻟﺘِﻲ ﻓِﻲ ‪‬ﺩﺧ‪‬ﻮ ِﻝ ﺍﻟ ‪‬‬
‫ﺐ ﻣ‪‬ﺎ ﻓﹶ ‪‬ﻌ ﹶﻞ ﻫ‪‬ـﺬﹶﺍ ِﺑ ‪‬ﻮﻟﹶـ ِﺪ ِﻩ ‪‬ﻭﻓِﻴـ ِﻪ ‪‬ﺗ ‪‬ﻌﻈِـﻴ ‪‬ﻢ‬ ‫ﺴ‪‬ﺒ ِ‬‫ﲔ ِﺑ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﻚ ﻣ‪‬ﺎ ﻓِﻲ ﻇﹶﺎ ِﻫ ِﺮ ِﻩ ﻣِﻦ ﺍﻟ ﱢﺬﱠﻟ ِﺔ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬ ‫ﹶﻓ ِﻤ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪.‬‬
‫ﲔ ‪‬ﻳ ﹾﺄﺗ‪‬ﻮ ﹶﻥ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ِﻟ‪‬ﻴ‪‬ﺘ ‪‬ﻌﱠﻠﻤ‪‬ﻮﺍ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ﹶﻔﻀِﻴﹶﻠ ﹶﺔ ﻣِ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺭﹶﺃﻭ‪‬ﺍ ﹶﺃ ﱠﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺭ ﹾﻓﻌ‪‬ـ ﹰﺔ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺇﺫﹶﺍ ‪‬ﺭﹶﺃ ‪‬ﻭﺍ ﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻒ‬
‫ﺐ ﹶﻛ‪‬ﻴ ‪‬‬
‫ﺠ ‪‬‬ ‫ﻉ ‪‬ﺷ ‪‬ﺮﻋ‪‬ﺎ ‪‬ﻭ ‪‬ﻋ ﹾﻘﻠﹰﺎ‪ ،‬ﹶﻓﻴ‪‬ﺎ ﹶﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﻳ‪‬ﺎ ﹶﻟ ﹾﻠ ‪‬ﻌ ‪‬‬ ‫ﲔ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﹸﻛﱡﻠ ‪‬ﻪ ‪‬ﻣ ‪‬ﻤﻨ‪‬ﻮ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫‪‬ﻭ ‪‬ﺳ ‪‬ﻮ ‪‬ﺩﺩ‪‬ﺍ ‪‬ﻭﹶﻓﻀِﻴﹶﻠ ﹰﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺸ ‪‬ﺮ ِﻋ‪‬ﻴ ِﺔ ‪‬ﻭﻳ‪‬ـ ‪‬ﺆﺗ‪‬ﻰ‬
‫ﲔ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ‪‬ﺘﻮ‪‬ﺍِﻓﺮ‪‬ﻭ ﹶﻥ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﻠﹸﻮ ِﻡ ﺍﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫‪‬ﻳ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ﺍﻟ‪‬ﺘ ‪‬ﻌﻠِﻴ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﲔ ﹶﻓﻬ‪‬ـﺬﹶﺍ ﻣِـﻦ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻚ ‪‬ﻣﻌ‪‬ﺎِﻧ ٍﺪ ِﻟ ﹾﻠﻤ‪‬ـ ‪‬‬ ‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ﻟِﻠﺪ‪‬ﻳ ِﻦ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ِﻟﱠﻠ ِﻪ ‪‬ﻭِﻟ ‪‬ﺮﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻣ ﹾﻈ ِﻬ ٍﺮ ِﻟ ﹶﺬِﻟ ‪‬‬ ‫ﺇﻟﹶﻰ ‪‬ﻧ ‪‬‬
‫ﻚ‪.‬‬ ‫ﺸ ‪‬‬ ‫ﺏ ﻓِﻴ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﻒ ﺍﻟﹾﺒ‪‬ﺎ ِﻃِﻨ ‪‬ﻲ ﺍﱠﻟﺬِﻱ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺮﺗ‪‬ﺎ ‪‬‬ ‫ﺴ ِ‬ ‫ﺨ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﻑ ﺑِﺎﻟ‪‬ﺘ ‪‬ﻌﻠِﻴ ِﻢ ِﻣ ‪‬ﻦ ﹶﻏﻴ‪‬ـ ِﺮ ِﻫ ‪‬ﻢ‬
‫ﻕ ‪‬ﻭﹶﺃ ‪‬ﻋ ‪‬ﺮ ‪‬‬ ‫ﺐ ﹶﺃ ‪‬ﺣ ﹶﺬ ‪‬‬
‫ﺏ ﻭ‪‬ﺍﻟ ﱢﻄ ‪‬‬‫ﺤﺴ‪‬ﺎ ِ‬ ‫ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎِﺋ ﹲﻞ ﺇ ﱠﻥ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﻓِﻲ ِﻋ ﹾﻠ ِﻢ ﺍﹾﻟ ِ‬
‫ﲔ‪.‬‬‫ﺴِﻠ ِﻤ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﲔ ﻣِﻦ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﺍﻟﱠـﺬِﻱ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺼِﺒ ‪‬ﻲ ‪‬ﻋِﻠ ‪‬ﻢ ﹸﻛ ﱠﻞ ﻣ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺏ‪ :‬ﹶﺃ ﱠﻥ ‪‬ﻫﺬﹶﺍ ﺑ‪‬ﺎ ِﻃ ﹲﻞ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ﺍﻟ ‪‬‬
‫ﺠﻮ‪‬ﺍ ‪‬‬ ‫ﻓﹶﺎﹾﻟ ‪‬‬
‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ‬ ‫ﻚ ﺇﻟﹶﻰ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﻚ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃﺗ‪‬ﻰ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬ ‫ﲔ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻕ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﻳﺮِﻳ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﻌﱠﻠ ‪‬ﻤ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺼ‪‬ﺮ‪‬ﺍِﻧ ‪‬ﻲ ‪‬ﺣﺘ‪‬ﻰ ﻓﹶﺎ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﻟ ‪‬ﻢ‬
‫ﻒ ﻭ‪‬ﺍﻟ ‪‬‬‫ﻚ‪ ،‬ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬ ‫ِﻟ ِﺰﻳ‪‬ﺎ ‪‬ﺩ ٍﺓ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﻓِﻴ ِﻪ ﹶﻟﻜﹶﺎ ﹶﻥ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ﹸﻝ ﻓِﻴ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﻣ‪‬ﺎ ﻣِﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ ِﻞ ﺇﻟﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﻑ‬
‫ﲔ ﻣ‪‬ـ ‪‬ﻦ ‪‬ﻳﻌ‪‬ـ ِﺮ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﻟﱠﻠ ِﻪ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺏ ‪‬ﻭﻟﹶﺎ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪‬ﻭﹶﻟ ‪‬ﻮ ‪‬ﻋ ‪‬ﺮﻓﹶ ‪‬ﻪ ﹶﻟﻜﹶﺎ ﹶﻥ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺤﺴ‪‬ﺎ ِ‬ ‫ﺸ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِ‬
‫‪‬ﻳﹸﻠ ‪‬ﻢ ِﺑ ‪‬‬
‫ﻀﻠﹶﺎ ِﻝ ‪.‬‬
‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ ‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎِﻟ ِﻪ ﹶﻓﻠﹶﺎ ﺣ‪‬ﺎ ‪‬ﺟ ﹶﺔ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮ ﺇﻟﹶﻰ ﺍﻟ‪‬ﺘ ‪‬ﻌﻠِﻴ ِﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﻣِﻦ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﲔ‪.‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺏ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻗ ‪‬ﺪ ﹶﺃ ﹾﻏﻨ‪‬ﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺨﻄﱠﺎ ِ‬ ‫‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃﻗﹶﺎ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ‬
‫ﺏ ﻛﹶﺎِﺗﺒ‪‬ﺎ‪ ،‬ﻭﻗﹶﺎﻝﹶ ‪‬ﺟﻮ‪‬ﺍﺑ‪‬ﺎ ِﻟ ‪‬ﻤ ‪‬ﻦ ﹶﺃﹾﺛﻨ‪‬ﻰ ‪‬ﻋﻠﹶﻰ ﻧ‪‬ـ ‪‬‬ ‫ﺨ ﹶﺬ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻧﻬ‪‬ﻰ  ﹶﺃ ﹾﻥ ‪‬ﻳﺘ‪ِ ‬‬
‫ﺴﻠﹶﺎ ‪‬ﻡ ‪.٢٣٣‬‬ ‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺕ ﺍﻟ‪‬ﻨ ‪‬‬‫ﺏ ﻣ‪‬ﺎ ‪‬‬ ‫ﺤﺴ‪‬ﺎ ِ‬ ‫ﻕ ﻓِﻲ ﺍﹾﻟ ِ‬ ‫ﺤﺬﹾ ِ‬ ‫ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌ ِﺮﹶﻓ ِﺔ ﻭ‪‬ﺍﹾﻟ ِ‬
‫‪‬ﻭﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ‪ :‬ﻟﹶﺎ ﺗ‪ ‬ﹾﻜ ِﺮﻣ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃﻫ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ﹾﺄ ‪‬ﻣﻨ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺧ ‪‬ﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ـﺎﹶﻟﻰ ‪‬ﻭﻟﹶـﺎ‬
‫ﺸ ‪‬ﻮ ﹶﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ‪‬ﻭ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪.‬‬
‫ﺨ‪‬‬‫ﲔ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺴ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ﹸﻜ ‪‬ﻢ ﺇﻟﱠﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﻌ ِﻤﻠﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ﹸﻔ ِ‬
‫‪‬ﺗ ‪‬‬
‫ﺸ‪‬ﻴ ﹶﺔ ﻓِـﻴ ‪‬ﻤ ‪‬ﻦ ﺗ‪‬ـ ‪‬ﻮﻟﱠﻰ ﻣِـﻦ‬ ‫ﺨ‪‬‬ ‫ﲔ  ﺍﹾﻟ ‪‬‬ ‫ﻁ ﹶﺃ ِﻣ ِﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻓﹶﺎ‪‬ﻧ ﹸﻈ ‪‬ﺮ ‪‬ﺭ ِﺣ ‪‬ﻤﻨ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭِﺇﻳ‪‬ﺎ ‪‬ﻙ ﺇﻟﹶﻰ ﺍ ‪‬ﺷِﺘﺮ‪‬ﺍ ِ‬
‫ﲔ ﹶﻓﻤ‪‬ﺎ ﺑ‪‬ﺎﻟﹸﻚ ﻓِﻲ ‪‬ﺣ ‪‬ﻖ ﹶﺃ ‪‬ﻋﺪ‪‬ﺍ ِﺀ ﺍﻟﺪ‪‬ﻳ ِﻦ؟ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﻫِـ ‪‬ﻲ ‪‬ﺣﺠ‪‬ـ ‪‬ﺞ ﺷ‪‬ـ‪‬ﻴﻄﹶﺎِﻧ‪‬ﻴ ﹲﺔ‬ ‫ﺴِﻠﻤِ ‪‬‬‫ﲔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬

‫‪ - ٢٣٣‬ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ ﻻﺑﻦ ﺗﻴﻤﻴﺔ ‪(٦٤٣ / ٢٨) -‬‬

‫‪٨٦‬‬
‫ﺏ‬
‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ‪‬ﺪ ‪‬‬
‫ﺏ ِﻟ ﹾﻠ ‪‬ﻬﻮ‪‬ﻯ ‪‬ﻭ ‪‬ﺭﻛﹸﻮ ﹲﻥ ِﻟ ﹾﻠ ‪‬ﻌﻮ‪‬ﺍِﺋ ِﺪ ﺍﻟ ‪‬ﺮﺩِﻳﹶﺌ ِﺔ ‪‬ﻭ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﻟِﻠ‪‬ﻨ ﹶﻈ ِﺮ ﺇﻟﹶﻰ ﹶﺃ ‪‬ﻣ ِﺮ ﺍﻟ ‪‬‬
‫‪‬ﻭ‪‬ﻧ ﹾﻔﺴ‪‬ﺎِﻧ‪‬ﻴ ﹲﺔ ‪‬ﻭ ‪‬ﺭﻛﹸﻮ ‪‬‬
‫ﺴﻠﹶﺎ ‪‬ﻣ ﹶﺔ ِﺑ ‪‬ﻤ‪‬ﻨ ِﻪ ‪.‬‬
‫ﺠﻤِﻴﹶﻠ ِﺔ ﹶﺃ ‪‬ﺳﹶﺄ ﹸﻝ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﻟ ‪‬‬ ‫ﺠ ‪‬ﻤ ِﺔ ﺍﹾﻟ ‪‬ﻌﻈِﻴ ‪‬ﻤ ِﺔ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺧﻠﹶﺎﻕِ ﺍﹾﻟ ‪‬‬
‫ﺇﹶﻟ‪‬ﻴ ِﻪ ﻣِﻦ ﺍﹾﻟ ﹶﻔﻮ‪‬ﺍِﺋ ِﺪ ﺍﹾﻟ ‪‬‬
‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ﺍﹾﻟ ‪‬ﻤ ﹶﻄ ‪‬ﻬ ‪‬ﺮ ِﺓ ‪.‬‬‫‪‬ﻭﻓِﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻔﹶﺎ ِﺳﺪِ ﺍﱠﻟﺘِﻲ ‪‬ﻳ ﹾﺄﺑ‪‬ﺎﻫ‪‬ﺎ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻓِﻴ ِﻪ ‪‬ﻋﺬﹸﻭﺑ‪ ‬ﹸﺔ ﹶﻃ‪‬ﺒ ٍﻊ ﻭ‪‬ﺍ‪‬ﻧ ِﻘﻴ‪‬ﺎ ‪‬ﺩ ﻟِﻠ ‪‬‬
‫ﲔ ﺩ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ ﹶﻘ‪‬ﺒﻠﹸﻮ ﹶﻥ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﹶﺃ ‪‬ﻭ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺿ ٍﻊ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ِﻔ ٍﻊ ‪‬ﻭﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺲ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻮ ِ‬ ‫ﺠﻠِ ‪‬‬ ‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ ‪‬ﻳ ‪‬‬ ‫‪‬ﻭ ِﻫ ‪‬ﻲ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﱢﻠ ‪‬ﻢ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﻚ‪.‬‬ ‫ﺾ ﹶﺫِﻟ ‪‬‬ ‫ﺴ ﹾﻄ ‪‬ﻮ ﹶﺓ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺼﺮ‪‬ﺍِﻓ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳﻘِﻴ ‪‬ﻢ ﺍﻟ ‪‬‬‫‪‬ﺭ ﹾﻛ‪‬ﺒ‪‬ﺘ ‪‬ﻪ ِﺣﲔ‪ ‬ﺇ‪‬ﺗﻴ‪‬ﺎِﻧ ِﻬ ‪‬ﻢ ﺇﹶﻟ‪‬ﻴ ِﻪ ﻭ‪‬ﺍ‪‬ﻧ ِ‬
‫ﺲ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﻧﺠ‪‬ﺎ ‪‬ﺳ ﹲﺔ ﻓِﻴﻤ‪‬ﺎ‬
‫ﻆ ﻣِﻦ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ‪‬ﺳ ِﺔ ؛ ﻟِﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺤ ﱡﻔ ِ‬
‫‪‬ﻭِﻓﻴ ِﻪ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻮﹶﻟ ‪‬ﺪ ‪‬ﻳ‪‬ﺘ ‪‬ﺮﺑ‪‬ﻰ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ‪‬ﺮ ِﻙ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺴ ﹶﻘ ‪‬ﻮ ﹶﻥ‬
‫ﻀﻠﹶﺎ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ﹸﻛﱡﻠﻬ‪‬ﺎ ﻃﹶﺎ ِﻫ ‪‬ﺮ ﹲﺓ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﻗﹶـ ‪‬ﺪ ﻳ‪‬ـ ‪‬‬ ‫ﺲ ﺇﻟﱠﺎ‪ ،‬ﻭﹶﺃ‪‬ﺑﻮ‪‬ﺍﹸﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﻓ ‪‬‬‫ﺾ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺤ‪‬ﻴ ِ‬ ‫ﻳ‪ ‬ﻌ‪‬ﺘ ِﻘﺪ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ﺇﻟﱠﺎ ‪‬ﺩ ‪‬ﻡ ﺍﹾﻟ ‪‬‬
‫ﻚ‪.‬‬‫ﺲ ﹶﺃ ‪‬ﺟﺴ‪‬ﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﹶﺃﹾﺛﻮ‪‬ﺍ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬ ‫ﺠ ‪‬‬ ‫ﺕ ‪‬ﻭ‪‬ﻳ ﹾﻜ‪‬ﺘﺒ‪‬ﻮ ﹶﻥ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﻓ‪‬ﺘ‪‬ﻨ ‪‬‬‫ﺍﹾﻟﹶﺄ ‪‬ﺩ ِﻭ‪‬ﻳ ﹶﺔ ﺑِﺎﻟ‪‬ﻨﺠ‪‬ﺎﺳ‪‬ﺎ ِ‬
‫ﺿ ‪‬ﺮﻫ‪‬ﺎ ﻓِﻲ ‪‬ﺟ ‪‬ﻤﹶﻠ ِﺔ‬
‫ﻀ ‪‬ﺮِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﻟ ‪‬ﻌ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﺣ‪‬ﺎ ِﻣﹶﻠﻬ‪‬ﺎ ‪‬ﻭﺣ‪‬ﺎ ِ‬
‫ﺤ ‪‬‬
‫ﺨﻤ‪ ‬ﺮ ِﺑ ‪‬‬‫ﺏ ﺍﹾﻟ ‪‬‬ ‫ﺸ ‪‬ﺮ ‪‬‬ ‫‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﱢﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺾ‬
‫ﺿ ‪‬ﺮﻫ‪‬ﺎ ﻭ‪‬ﺍﹾﻟﺤ‪‬ﺎﹶﻟ ﹸﺔ ‪‬ﻫ ِﺬ ِﻩ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹸﻥ ﺣ‪‬ﺎ ِﻣﹶﻠﻬ‪‬ـﺎ ﻓِـﻲ ‪‬ﺑﻌ‪‬ـ ِ‬ ‫ﺴِﻠ ‪‬ﻢ ‪‬ﻫ ‪‬ﻮ ﺣ‪‬ﺎ ِ‬ ‫ﺴ‪‬ﺒِﺒﻬ‪‬ﺎ‪ ،‬ﻭ‪‬ﺍﻟﹾ ‪‬ﻮﹶﻟ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻌ ‪‬ﻦ ِﺑ ‪‬‬
‫ﺖ ﺍﻟﱠﻠ ‪‬ﻌ‪‬ﻨ ِﺔ‪ ،‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺻ‪‬ـِﺒﻴ‪‬ﺎ ﺻ‪‬ـ ِﻐﲑ‪‬ﺍ‬
‫ﺤ ‪‬‬
‫ﺍﹾﻟﹶﺄ ‪‬ﺣﻴ‪‬ﺎ ِﻥ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻮﹶﻟ ‪‬ﺪ ﺑ‪‬ﺎِﻟﻐ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻣﺮ‪‬ﺍ ِﻫﻘﹰﺎ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺩ‪‬ﺍ ِﺧ ﹲﻞ ‪‬ﺗ ‪‬‬
‫ﺴﹶﻠ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻮﹶﻟ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺷ‪‬ـ ‪‬ﺆ ِﻡ‬
‫ﻚ‪ ،‬ﻭﹶﻗ ﱠﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬‫ﻓﹶﺎﻟﱠﻠ ‪‬ﻌ‪‬ﻨ ﹸﺔ ﻋ‪‬ﺎِﺋ ‪‬ﺪ ﹲﺓ ‪‬ﻋﻠﹶﻰ ﻭ‪‬ﺍِﻟ ‪‬ﺪ‪‬ﻳ ِﻪ ﹶﺃ ‪‬ﻭ ﻭ‪ِ‬ﻟ‪‬ﻴ ِﻪ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃﺷ‪‬ﺎ ‪‬ﺭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ِﻞ ﺍﹾﻟﺨ‪ ‬ﻤ ِﺮ ﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﺃ ‪‬ﻭ ﺇﻟﹶﻰ ‪‬ﺑ‪‬ﻴﺘِـ ِﻪ ؛‬
‫ﻒ ‪‬ﻭ ‪‬ﺭ‪‬ﺑﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﱢﻠ ‪‬ﻢ ِﺑ ‪‬‬
‫ﺻ ِﻐﲑ‪‬ﺍ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ﹶﻜﱠﻠ ٍ‬ ‫ﻚ‪ ،‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﺿﺮ‪‬ﻭﺭ‪‬ﺍِﺗ ِﻪ ‪.‬‬ ‫ﺠ ِﻪ ‪‬ﻭ ‪‬‬ ‫ﻀ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺣﻮ‪‬ﺍِﺋ ِ‬ ‫ﺴ‪‬ﺘ ﹾﻘ ِ‬ ‫ِﻟﹶﺄ ﱠﻥ ِﻣ ‪‬ﻦ ‪‬ﻋﺎ ‪‬ﺩِﺗ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺻﻠﹶﺎ ِﺓ ﺍﻟ ﱡﻈ ‪‬ﻬ ِﺮ‬
‫ﺖ ‪‬‬
‫ﻑ ﻓِﻲ ‪‬ﻭ ﹾﻗ ِ‬ ‫ﺼﺮ‪‬ﺍ ِ‬‫ﻀ ‪‬ﺮِﺗ ِﻪ ‪‬ﻭ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﻣِﻦ ﺍﻟِﺎ‪‬ﻧ ِ‬ ‫ﺤ ‪‬‬ ‫ﺼﻠﹶﺎ ِﺓ ِﺑ ‪‬‬
‫‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻮﹶﻟ ‪‬ﺪ ﻟﹶﺎ ‪‬ﻳ ﹾﻘ ِﺪ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫ﺝ ‪‬ﻭ ﹾﻗ‪‬ﺘﻬ‪‬ـﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻳﻔﹸﻮﺗ‪‬ـ ‪‬ﻪ‬ ‫ﺠ ‪‬ﻤ ‪‬ﻌ ِﺔ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﺨ‪‬ـ ‪‬ﺮ ‪‬‬
‫ﺻﻠﹶﺎ ِﺓ ﺍﹾﻟ ‪‬‬
‫ﺼ ِﺮ ﹶﺃ ‪‬ﻭ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻣﻌ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻳ ‪‬ﻤ ‪‬ﻮ ‪‬ﻩ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ِﻓﻲ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﻀﻬ‪‬ﺎ ‪.‬‬ ‫‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﻬ ِﺰﺋﹸﻮ ﹶﻥ ‪.‬‬
‫ﺤﻜﹸﻮ ﹶﻥ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﻀ‪‬‬
‫ﻚ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺻ ‪‬ﻮ ِﻡ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ‪‬ﻳﻌِﻴﺒ‪‬ﻮ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻮﹶﻟ ‪‬ﺪ ﻓِﻲ ‪‬‬
‫ﺿ ِﻊ ﹶﻓ‪‬ﻴ‪‬ﺒﻘﹶـﻰ ﹶﺃ ‪‬ﻭﻟﹶـﺎ ‪‬ﺩ‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬
‫ﺻ ‪‬ﻮ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ‪‬ﻨﻌ‪‬ﻮ ﹶﻥ ﺍﹾﻟﻤ‪‬ﺎ َﺀ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺆﺗ‪‬ﻰ ِﺑ ِﻪ ﺇﻟﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬‬
‫ﺶ ﻏﹶﺎِﻟﺒ‪‬ﺎ ‪.‬‬ ‫ﲔ ﺑِﺎﹾﻟ ‪‬ﻌ ﹶﻄ ِ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻀ ِﻬ ‪‬ﻢ‬ ‫ﺚ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺤ ِ‬
‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹶﻘ ‪‬ﻊ ﻓِﻲ ﺍ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ِﻫ ‪‬ﻢ ﺍﻟﹾﺒ‪‬ﺎ ِﻃ ِﻞ ﹶﺃ ‪‬ﻭ ﻓِﻲ ‪‬ﺑ ‪‬‬
‫ﻑ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻮﹶﻟ ِﺪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟﻐ‪‬ﺎِﻟ ‪‬‬ ‫‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﺨ‪‬ﺎ ‪‬‬
‫ﻀ ‪‬ﺮِﺗ ِﻪ‬
‫ﺏ ﺑِﺎﹾﻟ ‪‬ﻌ ‪‬ﺮِﺑ‪‬ﻴ ِﺔ ‪‬ﻭ‪‬ﻳ‪‬ﺘ ﹶﻜﱠﻠﻤ‪‬ﻮ ﹶﻥ ﺑِﺎﻟﱢﻠﺴ‪‬ﺎ ِﻥ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮِﺑ ‪‬ﻲ ِﺑﺤ‪‬ـ ‪‬‬
‫ﺾ ﻓِﻲ ﹶﺃﹾﻟﻮ‪‬ﺍ ِﺣ ِﻬ ‪‬ﻢ ﹶﻓِﺈ ﱠﻥ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮﻫ‪‬ﺎ ‪‬ﻣ ﹾﻜﺘ‪‬ﻮ ‪‬‬ ‫‪‬ﻣ ‪‬ﻊ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﻚ ﹶﻗ ﱠﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﺘ‪‬ـﹶﺄﺗ‪‬ﻰ‬
‫ﺴِﺒ ‪‬ﻖ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻮﹶﻟﺪِ ‪‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬ﻌﱠﻠ ‪‬ﻖ ِﺑ ِﺬ ‪‬ﻫِﻨ ِﻪ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﹶﻓِﺈ ﹾﻥ ‪‬ﻭﹶﻗ ‪‬ﻊ ﹶﻟ ‪‬ﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬‫ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﻳ ‪‬‬
‫ﺻ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻪ ﻏﹶﺎِﻟﺒ‪‬ﺎ ‪.‬‬
‫‪‬ﺧﻠﹶﺎ ‪‬‬
‫‪٨٧‬‬
‫ﺱ‬
‫ﺐ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ‪‬ﺭﹾﺃ ‪‬‬
‫ﺚ } ‪‬ﺣ ‪‬‬
‫ﺤﺪِﻳ ِ‬
‫ﺴﻠﹶﺎ ‪‬ﻡ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺼﻠﹶﺎ ﹸﺓ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻉ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﻨ‪‬ﺎ ِﺯﹶﻟ ِﺔ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ِﺑ ِﻪ ‪‬ﻋﹶﻠ‪‬ﻴﻪِ ﺍﻟ ‪‬‬
‫ﺐ ﻭ‪‬ﻗﹸﻮ ِ‬
‫‪‬ﻭ ‪‬ﺳ‪‬ﺒ ‪‬‬
‫ﻑ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ‬ ‫ﹸﻛ ﱢﻞ ‪‬ﺧﻄِﻴﹶﺌ ٍﺔ {‪ ٢٣٤‬ﻓﹶﺎ‪‬ﻧ ﹸﻈ ‪‬ﺮ ‪‬ﺭ ِﺣ ‪‬ﻤﻨ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭِﺇﻳ‪‬ﺎ ‪‬ﻙ ﺇﻟﹶﻰ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﻮ ِ‬
‫ﺐ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻏﹶﺎﻟِﺒ‪‬ﺎ ﻟﹶﺎ ‪‬ﺟ ‪‬ﺮ ‪‬ﻡ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻋ‪‬ﻮِﻗﺒ‪‬ـﻮﺍ‬ ‫ﺏ ﺇﻟﱠﺎ ‪‬ﺣ ‪‬‬
‫ﺤﺴ‪‬ﺎ ِ‬ ‫ﺼﺮ‪‬ﺍﻧِ ‪‬ﻲ ِﻟ‪‬ﺘ ‪‬ﻌﻠِﻴ ِﻢ ﺍﹾﻟ ِ‬ ‫ﺐ ﺇ‪‬ﺗﻴ‪‬ﺎ ِﻥ ﺍﹾﻟ ‪‬ﻮﹶﻟ ِﺪ ﺇﻟﹶﻰ ﺍﻟ‪‬ﻨ ‪‬‬
‫‪‬ﺳ‪‬ﺒ ‪‬‬
‫ﺏ ﺍﻟ ﱠﻈﹶﻠ ‪‬ﻤ ِﺔ ﻣِﻦ ﺍﹾﻟ ﹶﻜ‪‬ﺘ‪‬ﺒ ِﺔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ‪.‬‬ ‫ﻀ ِﻪ ﹶﻓ ‪‬ﻮﹶﻗﻌ‪‬ﻮﺍ ﻓِﻲ ﺍﹾﻟ ﹶﻔ ﹾﻘ ِﺮ ﻭ‪‬ﺍﹾﻟﻔﹶﺎﻗﹶ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻮﻗﹸﻮ ِ‬
‫ﻑ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﺑﻮ‪‬ﺍ ِ‬ ‫ﻚ ِﺑ‪‬ﻨﻘِﻴ ِ‬
‫‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﻑ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ِﺪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ِﻦ‪ :‬ﹶﺃ ‪‬ﻭﹸﻟ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﺷ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ﹶﺃ ﹾﻥ‬ ‫‪‬ﻭِﺇﺫﹶﺍ ‪‬ﺗ ‪‬ﺮﺑ‪‬ﻰ ﺍﹾﻟ ‪‬ﻮﹶﻟ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ِﻣﹾﺜ ِﻞ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﺤ‪‬ﺎ ِﻝ ‪‬ﻳﺨ‪‬ﺎ ‪‬‬
‫‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﻓِﻲ ﺍ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ِﻩ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ‪.‬‬
‫ﻱ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﻭﹶﻗ ‪‬ﻊ ِﻣ‪‬ﻨ ‪‬ﻪ ﻣِـ ‪‬ﻦ‬ ‫ﺴ ِﻪ ‪‬ﻭﻓِﻲ ‪‬ﺣ ‪‬ﻖ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ‪ ،‬ﹶﻓﹶﺄ ‪‬‬ ‫ﻭ‪‬ﺍﻟﺜﱠﺎﻧِﻲ‪ :‬ﹶﺃ ﹾﻥ ‪‬ﻳ ِﻘ ﱠﻞ ﺍ ‪‬ﻫِﺘﺒ‪‬ﺎﹸﻟ ‪‬ﻪ ِﺑﹶﺄ ‪‬ﻣ ِﺮ ﺩِﻳِﻨ ِﻪ ﻓِﻲ ‪‬ﺣ ‪‬ﻖ ‪‬ﻧ ﹾﻔ ِ‬
‫ﺴ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ِﻐ ‪‬ﲑ ‪‬ﻋﻠﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪‬ﻭﻫ‪‬ـ ِﺬ ِﻩ‬ ‫ﺙ ِﺑ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﻨ ‪‬ﺪ ‪‬ﻡ ﻓِﻲ ‪‬ﺣ ‪‬ﻖ ‪‬ﻧ ﹾﻔ ِ‬ ‫ﺕ ﹶﺃ ‪‬ﻭ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹾﻜ‪‬ﺘ ِﺮ ﹸ‬ ‫ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﺎﹶﻟﻔﹶﺎ ِ‬
‫ﲔ ‪‬ﻭ ‪‬ﻫ ‪‬ﺪ‪‬ﻳ ‪‬ﻬ ‪‬ﻢ ﻭ‪‬ﺁﺩ‪‬ﺍ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪.‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻕ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺼﹶﻠ ﹲﺔ ‪‬ﺗﻨ‪‬ﺎﻓِﻲ ﹶﺃ ‪‬ﺧﻠﹶﺎ ‪‬‬
‫‪‬ﺧ ‪‬‬
‫ﺏ ﺍﻟ ‪‬ﺮﺳ‪‬ﺎﹶﻟ ِﺔ ﹶﻟ ‪‬ﻪ‪ :‬ﻭ‪‬ﺍ ‪‬ﻋﻠﹶـ ‪‬ﻢ ﹶﺃ ﱠﻥ‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺯ‪‬ﻳ ٍﺪ ‪‬ﺭ ِﺣ ‪‬ﻤ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻓِﻲ ِﻛﺘ‪‬ﺎ ِ‬ ‫ﺸ‪‬ﻴﺦ‪ ‬ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬‬
‫ﺸ ‪‬ﺮ ﺇﹶﻟ‪‬ﻴ ِﻪ‪ ،‬ﻭﹶﺃ ‪‬ﻭﻟﹶﻰ ﻣ‪‬ﺎ ‪‬ﻋِﻨ ‪‬ﻲ ِﺑ ِﻪ‬
‫ﺴِﺒ ‪‬ﻖ ﺍﻟ ‪‬‬
‫ﺨ‪‬ﻴ ِﺮ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺏ ِﻟ ﹾﻠ ‪‬‬
‫ﺨ‪‬ﻴ ِﺮ ‪‬ﻭﹶﺃ ‪‬ﺭﺟ‪‬ﻰ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ِ‬ ‫ﺏ ﹶﺃ ‪‬ﻭﻋ‪‬ﺎﻫ‪‬ﺎ ِﻟ ﹾﻠ ‪‬‬
‫‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ِ‬
‫ﲔ ِﻟ‪‬ﻴ ‪‬ﺮ ‪‬ﺳ ‪‬ﺦ ﻓِﻴﻬ‪‬ﺎ‬
‫ﺏ ﹶﺃﻭ‪‬ﻟﹶﺎ ِﺩ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺨ‪‬ﻴ ِﺮ ﺇﻟﹶﻰ ﹸﻗﻠﹸﻮ ِ‬ ‫ﺐ ﻓِﻲ ﹶﺃ ‪‬ﺟﺮِ ِﻩ ﺍﻟﺮ‪‬ﺍ ِﻏﺒ‪‬ﻮ ﹶﻥ ﺇﻳﺼ‪‬ﺎ ﹸﻝ ﺍﹾﻟ ‪‬‬ ‫ﺻﺤ‪‬ﻮ ﹶﻥ ‪‬ﻭ ‪‬ﺭ ﱠﻏ ‪‬‬ ‫ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ِﻟ‪‬ﻴﺮ‪‬ﺍﺿ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ‪ ،‬ﻭﻣ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬ﻌ‪‬ﺘﻘِـ ‪‬ﺪ ‪‬ﻩ ﻣِـﻦ‬ ‫‪‬ﻭ‪‬ﺗ‪‬ﻨﺒِﻴ ‪‬ﻬ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﻌ‪‬ﺎِﻟ ِﻢ ﺍﻟ ‪‬ﺪﻳ‪‬ﺎﻧ‪ِ ‬ﺔ ‪‬ﻭ ‪‬ﺣﺪ‪‬ﻭ ِﺩ ﺍﻟ ‪‬‬
‫ﺐ‬
‫ﻀ ‪‬‬ ‫ﺏ ﺍﻟﱠﻠ ِﻪ ‪‬ﻳ ﹾﻄ ِﻔ ﹸﺊ ﻏﹶـ ‪‬‬ ‫ﺼﻐ‪‬ﺎ ِﺭ ِﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﻱ ﹶﺃ ﱠﻥ ‪‬ﺗ ‪‬ﻌﻠِﻴ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﺍﻟﺪ‪‬ﻳ ِﻦ ﹸﻗﻠﹸﻮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ ‪‬ﻌ ‪‬ﻤ ﹶﻞ ِﺑ ِﻪ ‪‬ﺟﻮ‪‬ﺍ ِﺭ ‪‬ﺣ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺠ ِﺮ ﺍ‪‬ﻧ‪‬ﺘﻬ‪‬ﻰ ‪.‬‬ ‫ﺤ‪‬‬ ‫ﺶ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺼ ‪‬ﻐ ِﺮ ﻛﹶﺎﻟ‪‬ﻨ ﹾﻘ ِ‬ ‫ﺸ ‪‬ﻲ ِﺀ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﹶﺃ ﱠﻥ ‪‬ﺗ ‪‬ﻌﻠِﻴ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﺶ ﻓِﻲ ﹶﻗ ﹾﻠِﺒ ِﻪ‬
‫ﺏ ﺍﻟﻨ‪‬ﺼ‪‬ﺎﺭ‪‬ﻯ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِﻘ ‪‬‬ ‫ﻑ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻮﹶﻟ ِﺪ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ﹸﻛﺘ‪‬ﺎ ‪‬‬ ‫ﻚ ﹶﻓ‪‬ﻴﺨ‪‬ﺎ ‪‬‬ ‫ﻚ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫‪‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫ﺴﻠﹶﺎ ‪‬ﻣ ﹶﺔ ِﺑ ‪‬ﻤ‪‬ﻨ ِﻪ ‪.‬‬
‫ﺴﹶﺄ ﹸﻝ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﻟ ‪‬‬
‫ﺴﻠﹶﺎ ‪‬ﻣ ِﺔ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ‪‬ﻧ ‪‬‬
‫ﻀ ‪‬ﻪ ‪‬ﻭﻟﹶﺎ ﹶﺃ ‪‬ﻋ ِﺪ ﹸﻝ ﺑِﺎﻟ ‪‬‬
‫ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ‪‬ﻭ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺸ ِﻪ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻮﹶﻟ ‪‬ﺪ ‪‬ﻳ‪‬ﺘ ‪‬ﺮﺑ‪‬ﻰ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ‪‬ﻌﻈِﻴ ِﻢ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﻭ‪‬ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ِﻡ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍﱠﻟﺬِﻱ‬ ‫ﺠِﻨ ِﻪ ‪‬ﻭﺃﹶ ‪‬ﻭ ‪‬ﺣ ِ‬
‫‪‬ﻭ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻗ‪‬ﺒ ِﺢ ﻣ‪‬ﺎ ﻓِﻴ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﻫ ‪‬‬
‫ﺵ ِﻣ ‪‬ﻦ ‪‬ﻋﻮ‪‬ﺍﺋِـ ِﺪ ِﻫ ‪‬ﻢ‬
‫ﲔ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ِﻡ ﺍﻟِﺎ ‪‬ﺳﺘِﻴﺤ‪‬ﺎ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺡ ﻣِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺼﻠﹶﺎ ِ‬‫ﺨ‪‬ﻴ ِﺮ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﹶﻗ ‪‬ﺪ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ‪‬ﻣ‪‬ﻨ ‪‬ﻌ ‪‬ﻪ ﻓِﻲ ‪‬ﺣ ‪‬ﻖ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ ِﻣ ‪‬ﻦ ‪‬ﻣ ﹾﻜ‪‬ﺘﺒِ ِﻬ ‪‬ﻢ ﹶﻟ‪‬ﺒ ِﻘ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ﻋ‪‬ﺎ ‪‬ﺩِﺗ ِﻬ ‪‬ﻢ ﻓِـﻲ‬ ‫ﺝ ﺍﻟ ‪‬‬ ‫ﻉ ﺍ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ﹶﺃ ‪‬ﺩﻳ‪‬ﺎِﻧ ِﻬ ‪‬ﻢ ﺍﹾﻟﺒ‪‬ﺎ ِﻃﹶﻠ ِﺔ ‪‬ﺣﺘ‪‬ﻰ ﹶﻟ ‪‬ﻮ ‪‬ﺧ ‪‬ﺮ ‪‬‬‫‪‬ﻭ ‪‬ﺳﻤ‪‬ﺎ ِ‬
‫ﺵ ِﻣﻨ‪ ‬ﻬ ‪‬ﻢ ‪‬ﻭ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺩﻳ‪‬ﺎِﻧ ِﻬ ‪‬ﻢ ﺍﹾﻟﺒ‪‬ﺎ ِﻃﹶﻠ ِﺔ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ﺇﺫﹶﺍ ‪‬ﺭﺃﹶﻯ ‪‬ﻣ ‪‬ﻌﱢﻠ ‪‬ﻤ ‪‬ﻪ ﺍﱠﻟﺬِﻱ ‪‬ﻋﱠﻠﻤ‪‬ـ ‪‬ﻪ‬‫ﺍﻟ‪‬ﺘ ‪‬ﻌﻈِﻴ ِﻢ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ِﻡ ﺍﻟِﺎ ‪‬ﺳﺘِﻴﺤ‪‬ﺎ ِ‬
‫ﺾ ﹶﺃ ‪‬ﻭ‬ ‫ﲔ ‪‬ﻣ ‪‬ﻊ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺾ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺻ ﹶﻄﹶﻠ ‪‬ﺢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺑ‪ ‬ﻌ ‪‬‬‫ﺐ ﻗﹶﺎ ‪‬ﻡ ﺇﹶﻟﻴ‪ِ ‬ﻪ ‪‬ﻭ ‪‬ﻋ ﱠﻈ ‪‬ﻤ ‪‬ﻪ ﹶﻛ‪‬ﺘ ‪‬ﻌﻈِﻴ ِﻢ ﻣ‪‬ﺎ ﺍ ‪‬‬ ‫ﺏ ﹶﺃ ‪‬ﻭ ﺍﻟ ﱢﻄ ‪‬‬‫ﺤﺴ‪‬ﺎ ‪‬‬ ‫ﺍﹾﻟ ِ‬

‫‪ - ٢٣٤‬ﺍﻹﲢﺎﻑ ‪ ١٣١/٣‬ﻭ ‪ ٣٥٤/٧‬ﻭ ‪ ٨١/٨‬ﻭ ‪ ٢٩٥‬ﻭ ‪ ٤٩٤‬ﻭﺗﺮﻏﻴﺐ ‪٢٥٧/٣‬ﺣﺬﻳﻔﺔ ﻭﺗﺦ ‪ ٤٧٢/٣‬ﺛﻮﺑﺎﻥ ﻭﺍﻟﺸﻌﺐ‬
‫) ‪ ١٠٤٥٨‬ﻭ ‪ ( ١٠٥٠١‬ﻋﻦ ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ ﻭﺍﳊﺴﻦ‪ -‬ﺣﺴﻦ ﻣﺮﺳﻞ‬
‫‪٨٨‬‬
‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ ِﻣ ‪‬ﻦ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ﹶﺃﻫ‪‬ـ ِﻞ‬
‫ﺐ ‪‬ﻣ ‪‬ﻌﱢﻠ ِﻤ ِﻪ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬ﻪ ﻓِﻲ ‪‬ﻣ ﹾﻜ‪‬ﺘ ِ‬
‫ﺻِ‬
‫ﻚ ‪‬ﻳ ﹾﻔ ‪‬ﻌﻞﹸ ‪‬ﻣ ‪‬ﻊ ﹸﻛ ﱢﻞ ‪‬ﻣ ‪‬ﻦ ‪‬‬
‫ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﻏﹶﺎِﻟﺒ‪‬ﺎ ‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺴﺨ‪‬ﻮ ﹶﻃ ﹶﺔ ‪‬ﺷ ‪‬ﺮﻋ‪‬ﺎ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳﺮ‪‬ﺿ‪‬ﻰ ِﺑ ‪‬ﻬ ِﺬ ِﻩ ﺍﹾﻟﹶﺄ ‪‬ﺣﻮ‪‬ﺍ ِﻝ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻪ ‪‬ﻋ ﹾﻘ ﹲﻞ ﹶﺃ ‪‬ﻭ‬ ‫ﻒ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﻌ‪‬ﺎ ‪‬ﺩ ﹶﺓ ﺍﻟ ﱠﺬﻣِﻴ ‪‬ﻤ ﹶﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺩِﻳِﻨ ِﻪ ﹶﻓ‪‬ﻴ ﹾﺄﹶﻟ ‪‬‬
‫ﻒ ﹶﺃﻟﹶﺎ ‪‬ﺗﺮ‪‬ﻯ ﺇﻟﹶﻰ ﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ﺍﹾﻟ ‪‬ﻌﺰِﻳ ِﺰ }ﻳ‪‬ـﺎ‬ ‫ﺸﺮِﻳ ِ‬‫ﻉ ﺍﻟ ‪‬‬‫ﺸ ‪‬ﺮ ِ‬
‫ﺕ ﺇﻟﹶﻰ ﺍﻟ ‪‬‬ ‫ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹲﺓ ﺇ ‪‬ﺳﻠﹶﺎ ِﻣ‪‬ﻴ ﹲﺔ ﺃﹶﻭ ﺍﹾﻟِﺘﻔﹶﺎ ‪‬‬
‫ﺾ ‪‬ﻭﻣ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻟﻬ‪‬ﻢ ﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎﺀ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﺨﺬﹸﻭﹾﺍ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎﺀ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ﹶﻻ ‪‬ﺗ‪‬ﺘ ِ‬
‫ﲔ{ )‪ (٥١‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ‪ ،‬ﻭﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‪} :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ـﺎ‬ ‫ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺇ ﱠﻥ ﺍﻟﹼﻠ ‪‬ﻪ ﹶﻻ ‪‬ﻳ ‪‬ﻬﺪِﻱ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ﺍﻟﻈﱠﺎِﻟ ِﻤ ‪‬‬
‫ﺏ ﻣِﻦ ﹶﻗ‪‬ﺒِﻠ ﹸﻜ ‪‬ﻢ‬ ‫ﺨﺬﹸﻭﹾﺍ ﺩِﻳ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻫ ‪‬ﺰﻭ‪‬ﺍ ‪‬ﻭﹶﻟ ِﻌﺒ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﺍﱠﻟﺬِﻳﻦ‪ ‬ﺃﹸﻭﺗ‪‬ﻮﹾﺍ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬‫ﺨﺬﹸﻭﹾﺍ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺍ‪‬ﺗ ‪‬‬ ‫ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ﹶﻻ ‪‬ﺗ‪‬ﺘ ِ‬
‫ﲔ{ )‪ (٥٧‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ‪ ،‬ﻭﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪}:‬ﻟﹶﺎ ‪‬ﺗﺠِـ ‪‬ﺪ‬ ‫ﻭ‪‬ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ﹶﺃ ‪‬ﻭﻟِﻴ‪‬ﺎﺀ ﻭ‪‬ﺍ‪‬ﺗﻘﹸﻮﹾﺍ ﺍﻟﹼﻠ ‪‬ﻪ ﺇِﻥ ﻛﹸﻨﺘ‪‬ﻢ ‪‬ﻣ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻟﹾﺂﺧِ ِﺮ ‪‬ﻳﻮ‪‬ﺍﺩ‪‬ﻭ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ﺣ‪‬ﺎ ‪‬ﺩ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎﻧ‪‬ﻮﺍ ﺁﺑ‪‬ﺎﺀ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﺃ‪‬ﺑﻨ‪‬ﺎﺀ ‪‬ﻫ ‪‬ﻢ‬
‫ﺡ ‪‬ﻣﻨ‪‬ـ ‪‬ﻪ ‪‬ﻭﻳ‪‬ـ ‪‬ﺪ ِﺧﹸﻠ ‪‬ﻬ ‪‬ﻢ‬‫ﺐ ﻓِﻲ ﹸﻗﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ ﺍﹾﻟِﺈﳝ‪‬ﺎ ﹶﻥ ‪‬ﻭﹶﺃ‪‬ﻳ ‪‬ﺪﻫ‪‬ﻢ ِﺑﺮ‪‬ﻭ ٍ‬
‫ﻚ ﹶﻛ‪‬ﺘ ‪‬‬
‫ﺸ ‪‬ﲑﺗ‪ ‬ﻬ ‪‬ﻢ ﹸﺃ ‪‬ﻭﹶﻟِﺌ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ِﺇ ‪‬ﺧﻮ‪‬ﺍ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﻋ ِ‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ ﹶﺃﻟﹶـﺎ ِﺇ ﱠﻥ‬ ‫ﻚ ِﺣ ‪‬ﺰ ‪‬‬‫ﺤِﺘﻬ‪‬ﺎ ﺍﹾﻟﹶﺄ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺭ ﺧ‪‬ﺎِﻟﺪِﻳ ‪‬ﻦ ﻓِﻴﻬ‪‬ﺎ  ‪‬ﻡ ‪‬ﻭ ‪‬ﺭﺿ‪‬ﻮﺍ ﻋ‪‬ﻨ ‪‬ﻪ ﹸﺃ ‪‬ﻭﹶﻟِﺌ ‪‬‬ ‫ﺠﺮِﻱ ﻣِﻦ ‪‬ﺗ ‪‬‬ ‫ﺕ ‪‬ﺗ ‪‬‬ ‫‪‬ﺟﻨ‪‬ﺎ ٍ‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ﹾﻔِﻠﺤ‪‬ﻮ ﹶﻥ{ )‪ (٢٢‬ﺳﻮﺭﺓ ﺍ‪‬ﺎﺩﻟﺔ‪.‬‬ ‫ِﺣ ‪‬ﺰ ‪‬‬
‫ﺨﺬﹸﻭﺍ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭﻱ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ﹸﻛ ‪‬ﻢ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎﺀ ‪‬ﺗ ﹾﻠﻘﹸﻮ ﹶﻥ ِﺇﹶﻟ‪‬ﻴﻬِﻢ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻮ ‪‬ﺩ ِﺓ‬‫ﻭﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‪} :‬ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﻟﹶﺎ ‪‬ﺗ‪‬ﺘ ِ‬
‫ﺨ ِﺮﺟ‪‬ﻮ ﹶﻥ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹶﻝ ‪‬ﻭِﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﺃﹶﻥ ‪‬ﺗ ‪‬ﺆ ِﻣﻨ‪‬ﻮﺍ ﺑِﺎﻟﱠﻠ ِﻪ ‪‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ ﺇِﻥ ﻛﹸﻨ‪‬ﺘ ‪‬ﻢ‬ ‫ﺤ ‪‬ﻖ ‪‬ﻳ ‪‬‬‫‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ِﺑﻤ‪‬ﺎ ﺟ‪‬ﺎﺀﻛﹸﻢ ‪‬ﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺴﺮ‪‬ﻭ ﹶﻥ ِﺇﹶﻟ‪‬ﻴﻬِﻢ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻮ ‪‬ﺩﺓِ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ ﹶﻔ‪‬ﻴ‪‬ﺘ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﺎ‬
‫‪‬ﺧ ‪‬ﺮ ‪‬ﺟ‪‬ﺘ ‪‬ﻢ ِﺟﻬ‪‬ﺎﺩ‪‬ﺍ ﻓِﻲ ‪‬ﺳﺒِﻴﻠِﻲ ﻭ‪‬ﺍ‪‬ﺑِﺘﻐ‪‬ﺎﺀ ‪‬ﻣ ‪‬ﺮﺿ‪‬ﺎﺗِﻲ ‪‬ﺗ ِ‬
‫ﻚ ﻣِـ ‪‬ﻦ‬ ‫ﺴﺒِﻴ ِﻞ{ )‪ (١‬ﺳﻮﺭﺓ ﺍﳌﻤﺘﺤﻨﺔ‪ ،‬ﺇﻟﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬ ‫ﺿ ﱠﻞ ‪‬ﺳﻮ‪‬ﺍﺀ ﺍﻟ ‪‬‬ ‫ﹶﺃ ‪‬ﻋﻠﹶﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﻦ ‪‬ﻳﻔﹾ ‪‬ﻌ ﹾﻠ ‪‬ﻪ ﻣِﻨ ﹸﻜ ‪‬ﻢ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬‬
‫‪٢٣٥‬‬
‫ﺚ ‪‬ﻭ ِﻫ ‪‬ﻲ ﹶﻛِﺜ ‪‬ﲑ ﹲﺓ ‪‬ﻣ‪‬ﺘ ‪‬ﻌ ‪‬ﺪ ‪‬ﺩ ﹲﺓ ‪‬ﻭﻓِﻴﻤ‪‬ﺎ ﹸﺫ ِﻛ ‪‬ﺮ ‪‬ﺗ‪‬ﻨﺒِﻴ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﻋﺪ‪‬ﺍ ‪‬ﻩ‬ ‫ﺕ ﻭ‪‬ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ِ‬
‫ﺍﻟﹾﺂﻳ‪‬ﺎ ِ‬
‫ﻭﻓﻴﻤﺎ ﻗﺎﻝ ﺭﲪﻪ ﺍﷲ ﻋﱪﺓ ﳌﻦ ﺍﻋﺘﱪ‪ ،‬ﻓﺸﺘﺎﻥ ﺑﲔ ﺍﻟﺘﺮﺑﻴﺔ ﰲ ﺍﳌﺴﺠﺪ ﺍﻟﺬﻱ ﻫﻮ ﺑﻴﺖ ﺍﷲ‪ ،‬ﺍﻟﺬﻱ‬
‫ﷲ  ﻗﹶﺎ ﹶﻝ‪ِ" :‬ﺇﺫﹶﺍ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘ ‪‬ﻢ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ‪‬ﻳ ‪‬ﻌﺘ‪‬ﺎ ‪‬ﺩ ﺍﹾﻟ ‪‬ﻤﺴ‪‬ﺎ ِﺟ ‪‬ﺪ‬ ‫ﺨ ‪‬ﺪ ِﺭﻱ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺟﺎﺀ ﻓﻴﻪ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ‪‬‬
‫ﷲ ﻭ‪‬ﺍﹾﻟﻴ‪‬ـ ‪‬ﻮ ِﻡ‬
‫ﷲ ‪‬ﻣ ‪‬ﻦ ﺁ ‪‬ﻣ ‪‬ﻦ ﺑِﺎ ِ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻗﹶﺎ ﹶﻝ‪ِ } :‬ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ﻣ‪‬ﺴ‪‬ﺎ ِﺟ ‪‬ﺪ ﺍ ِ‬
‫ﻓﹶﺎ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﻭﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺑﺎﹾﻟِﺈﳝ‪‬ﺎ ِﻥ "ﹶﻓِﺈ ﱠﻥ ﺍ َ‬
‫ﺍﻟﹾﺂ ِﺧ ِﺮ { ]ﺍﻟﺘﻮﺑﺔ‪ ،٢٣٦[١٨ :‬ﻭﺑﲔ ﺍﻟﺘﺮﺑﻴﺔ ﺧﺎﺭﺟﻪ ؛ ﻓﻔﻲ ﺍﳌﺴﺠﺪ ﻳﺘﻌﻠﻢ ﻛﻴﻒ ﻳﻌﺒﺪ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟﻌﺒﺎﺩﺓ ﺍﳊﻘﺔ‪ ،‬ﻭﻛﻴﻒ ﳜﺸﻊ‪ ،‬ﻭﻛﻴﻒ ﻳﻌﺎﻣﻞ ﺍﻵﺧﺮﻳﻦ‪ ،‬ﻭﺗﻨﻐﺮﺱ ﰲ ﻧﻔﺴﻪ ﲨﻴﻊ ﺍﻟﻘﻴﻢ ﻭﺍﳌﺜـﻞ‬
‫ﺍﻟﻌﻠﻴﺎ ﺍﻹﺳﻼﻣﻴﺔ ‪..‬‬

‫‪ - ٢٣٥‬ﺍﳌﺪﺧﻞ ﻻﺑﻦ ﺍﳊﺎﺝ‪(٢٠ / ٣) -‬‬

‫‪- ٢٣٦‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٢٦٨٠)(٣٧٦ / ٤) -‬ﺣﺴﻦ‬
‫‪٨٩‬‬
‫ﻭﺇﺫﺍ ﻋﻠﻤﻨﺎ ﺃﻧﻪ ﳚﻮﺯ ﺗﻌﻠﻴﻢ ﺍﻷﻃﻔﺎﻝ ‪ -‬ﰲ ﺍﳌﺴﺠﺪ‪ -‬ﺇﺫﺍ ﱂ ﻳﺄﺧﺬ ﻋﻠﻴﻪ ﺃﺟﺮﹰﺍ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟـﺸﻴﺦ‬
‫ﺃﻧﻮﺭ ﺍﻟﻜﺸﻤﲑﻱ‪ ،٢٣٧‬ﻗﻠﻨﺎ‪ :‬ﺇﻥ ﺍﳌﺴﺠﺪ ﺍﻟﺬﻱ ﺧﺮ‪‬ﺝ ﺃﻃﻔﺎﻝ ﺍﻟﺼﺤﺎﺑﺔ‪ ،‬ﻭﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ‪ ،‬ﻗﺎﺩ ‪‬ﺭ‬
‫ﻋﻠﻰ ﺃﻥ ﳜﺮ‪‬ﺝ ﺃﻣﺜﺎﳍﻢ‪ ،‬ﺇﺫﺍ ﻭﺟﻪ ﺍﻵﺑﺎﺀ ﻭﺍﻷﻣﻬﺎﺕ ﺃﻃﻔﺎﳍﻢ ﳓﻮ ﺍﳌﺴﺠﺪ‪ ،‬ﺗﺮﻏﻴﺒـﹰﺎ ﻻ ﺗـﻨﻔﲑﹰﺍ‪،‬‬
‫ﻼ‪.‬‬‫ﻭﲢﺒﻴﺒﹰﺎ ﻻ ﺗﻘﺒﻴﺤﹰﺎ‪ ،‬ﻭﺗﺸﺠﻴﻌﹰﺎ ﻻ ﲣﺬﻳ ﹰ‬
‫ﻛﺬﻟﻚ ﺇﺫﺍ ﻭﻋﻰ ﺍﻟﻜﺒﺎﺭ ﺩﻭﺭﻫﻢ ﰲ ﺍﳌﺴﺠﺪ‪ ،‬ﳓﻮ ﺍﻷﻃﻔﺎﻝ ﺍﻟﺬﻳﻦ ﻳﺮﺩﻭﻥ ﺍﳌﺴﺠﺪ‪ ،‬ﻓﻮﺍﺟﺒـﻬﻢ‬
‫ﺍﻟﻨﺼﺢ ﺍﻟﻠﻄﻴﻒ‪ ،‬ﻭﺍﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ‪ ،‬ﻭﺍﻟﺮﻓﻖ ﻭﺍﻟﻠﲔ‪ ،‬ﻭﺑﺴﻂ ﺍﳉﻨﺎﺡ‪ ،‬ﻭﺍﻟﺘﻮﺍﺿﻊ‪ ،‬ﻭﺇﺷـﻌﺎﺭﻫﻢ‬
‫ﺑﺎﻟﻌﻄﻒ ﻭﺍﳊﻨﺎﻥ‪ ،‬ﻭﺫﻟﻚ ﻟﻴﻌﻴﺪ ﺍﻟﻄﻔﻞ ﺯﻳﺎﺭﺗﻪ ﻟﻠﻤﺴﺠﺪ ﻭﺍﻟﺼﻼﺓ‪ ،‬ﻭﺣﻀﻮﺭ ﺍﻟـﺪﺭﺱ ﻓﻴـﻪ‪،‬‬
‫ﺴ ‪‬ﻦ ﻣﻨﻔﱢﺮﻳﻦ‪ ،‬ﻓﻜﺎﻧﻮﺍ ﺳﺒﺒﹰﺎ ﻻﳓﺮﺍﻑ ﻛﺜﲑ ﻣﻦ ﺍﻷﻃﻔـﺎﻝ‪ ،‬ﺑﺎﻟـﺼﺮﺍﺥ‬
‫ﻭﻛﻢ ﺭﺃﻳﻨﺎ ﻛﺒﺎﺭﹰﺍ ﰲ ﺍﻟ ‪‬‬
‫ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻃﺮﺩﻫﻢ ﻣﻦ ﺍﳌﺴﺎﺟﺪ‪ ،‬ﻭﻫﺬﺍ ﻣﻦ ﻣﺼﺎﺋﺐ ﺍﻷﻣﺔ‪ ،‬ﲢﺘﺎﺝ ﻣﻦ ﺇﻣﺎﻡ ﺍﳌـﺴﺠﺪ ﻧـﺼﺢ‬
‫ﻫﺆﻻﺀ ﻭﺗﻨﺒﻴﻬﻬﻢ ‪.‬‬
‫ﻭﺣﱴ ﻻ ﻳﺘﻠﻘﻔﻬﻢ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﰲ ﻣﺪﺍﺭﺳﻬﻢ ‪ -‬ﺍﻟﻌﻠﻤﺎﻧﻴﺔ‪-‬ﺍﻟﱵ ﺗﻨﻔﺚ ﺑﺎﺳ ‪‬ﻢ ﺍﻟﺰﻋﺎﻑ ﻋﻠﻰ‬
‫ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪.‬‬

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‫‪ - ٢٣٧‬ﻓﻴﺾ ﺍﻟﺒﺎﺭﻱ ﻋﻠﻰ ﺷﺮﺡ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ )‪(٢٣٠/١‬‬

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 ‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﺒﺎﺩﻱ ﺍﻟﺜﺎﻟﺚ‬
‫ﺍﻟﺼﻮﻡ‬

‫ﺍﻟﺼﻴﺎﻡ‪":‬ﻫﻮ ﺍﻹﻣﺴﺎﻙ ﻋﻦ ﺍﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ ﻭﺍﳉﻤﺎﻉ ﻭﺳﺎﺋﺮ ﺍﳌﻔﻄﺮﺍﺕ ﻣﻦ ﻃﻠـﻮﻉ ﺍﻟﻔﺠـﺮ‬

‫‪٢٣٨‬‬
‫ﺍﻟﺜﺎﱐ ﺇﱃ ﻏﺮﻭﺏ ﺍﻟﺸﻤﺲ‪،‬ﺑﻨﻴﺔ ﺍﻟﺼﻮﻡ ﺗﻘﺮﺑﹰﺎ ﺇﱃ ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ‪" -‬‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻣِـﻦ ﻗﹶـ‪‬ﺒِﻠ ﹸﻜ ‪‬ﻢ‬ ‫ﺼﻴ‪‬ﺎ ‪‬ﻡ ﹶﻛﻤ‪‬ﺎ ﻛﹸِﺘ ‪‬‬ ‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺍﻟ ‪‬‬‫ﻗﺎﻝ ﺗﻌﺎﱃ‪}:‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ﹸﻛِﺘ ‪‬‬
‫ﹶﻟ ‪‬ﻌﱠﻠ ﹸﻜ ‪‬ﻢ ‪‬ﺗ‪‬ﺘﻘﹸﻮ ﹶﻥ{ )‪ (١٨٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪.‬‬
‫ﺐ ﺍﻟﺼ‪‬ﻮ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ﺍ ُﻷﻣ‪‬ـ ِﻢ‬‫ﲔ ﺑِﺎﻟﺼ‪‬ﻮ ِﻡ ‪‬ﺗ ‪‬ﻬﺬِﻳﺒﹰﺎ ِﻟ‪‬ﻨﻔﹸﻮ ِﺳ ِﻬﻢ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‪ِ:‬ﺇ‪‬ﻧ ‪‬ﻪ ﹶﺃ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍ ﹸﳌ ‪‬ﺆﻣِﻨ ‪‬‬
‫ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﺼ ‪‬ﻮ ‪‬ﻡ ‪‬ﻋﻠﹶـﻰ‬
‫ﷲ ﺍﻟـ ‪‬‬ ‫ﺽﺍ ُ‬ ‫ﻚ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻳ‪‬ﻮ ِﺟ‪‬ﺒ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﺍﳌﹸﺴِﻠﻤِﲔ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﻓﹶـ ‪‬ﺮ ‪‬‬ ‫ﺍﻟﺴ‪‬ﺎِﺑ ﹶﻘ ِﺔ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎﺏِ‪،‬ﻟِﺬِﻟ ‪‬‬
‫ﻸﺟ‪‬ـ ِﺮ‬
‫ﺕ ﺍ ﹸﳌﺒ‪‬ﺎ ‪‬ﺣ ِﺔ ﺍ ﹶﳌ‪‬ﻴﺴ‪‬ﻮ ‪‬ﺭ ِﺓ ﺍﻣﺘِﺜﺎ ﹰﻻ َﻷ ‪‬ﻣ ِﺮﻩِ‪،‬ﻭ‪‬ﺍﺣِﺘﺴ‪‬ﺎﺑﹰﺎ ِﻟ َ‬
‫ﺸ ‪‬ﻬﻮ‪‬ﺍ ِ‬
‫ﲔ ِﻟ‪‬ﻴ ِﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﻟ‪‬ﺘ ﹾﻘﻮ‪‬ﻯ ﺍﷲِ‪ِ،‬ﺑ‪‬ﺘ ‪‬ﺮ ِﻙ ﺍﻟ ‪‬‬
‫ﺍ ﹸﳌ ‪‬ﺆﻣِﻨ ‪‬‬
‫‪٢٣٩‬‬
‫ﺲ‪.‬‬ ‫ﻂ ﺍﻟ‪‬ﻨ ﹾﻔ ِ‬ ‫ﺿ‪‬ﺒ ِ‬‫ﻚ ﺍﻟ ‪‬ﻌ ِﺰ ‪‬ﳝ ﹸﺔ ﻭ‪‬ﺍ ِﻹﺭ‪‬ﺍ ‪‬ﺩ ﹸﺓ ‪‬ﻋﻠﹶﻰ ‪‬‬
‫ِﻋ‪‬ﻨ ‪‬ﺪﻩ‪،‬ﹶﻓ‪‬ﺘ ‪‬ﺮﺑ‪‬ﻰ ﺑِﺬِﻟ ‪‬‬
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‫"ﻭﺍﻟﺼﻴﺎﻡ ﻭﺳﻴﻠﻪ ﻟﺘﻘﻮﻯ ﺍﷲ ‪-‬ﻋﺰ ﻭﺟﻞ‪ -‬ﺑﻔﻌﻞ ﺍﻟﻮﺍﺟﺒﺎﺕ ﻭﺗﺮﻙ ﺍﶈﺮﻣﺎﺕ"‬
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‫ﻭﻫﻮ"ﻋﺒﺎﺩﻩ ﺑﲔ ﺍﻟﻌﺒﺪ ﻭﺭﺑﻪ ﻻ ﺭﻗﺎﺑﺔ ﺍﺟﺘﻤﺎﻋﻴﺔ ﺃﻭ ﻗﺎﻧﻮﻧﻴﺔ ﻋﻠﻴﻬﺎ "‬
‫"ﻭﺍﻟﺼﻴﺎﻡ ﻣﺪﺭﺳﺔ ﺗﺮﺑﻮﻳﺔ ﻋﺎﻟﻴﺔ ﺍﻷﺣﺪﺍﺙ ﻭﻭﺳﻴﻠﺔ ﺭﻭﺣﻴﻪ ﻓﻌ‪‬ﺎﻟﻪ ﻭﻧﺎﺟﺤﺔ ﳌﺼﻠﺤﺔ ﺍﻹﻧـﺴﺎﻥ‬
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‫]ﻭﻗﺪ[ ﺃﲨﻊ ﺍﳌﺴﻠﻤﻮﻥ ﻋﻠﻰ ﻭﺟﻮﺏ ﺻﻴﺎﻡ ﺭﻣﻀﺎﻥ‪".‬‬
‫ﻭﺗﱪﺯ ﺍﻟﻐﺎﻳﺔ ﺍﻟﻜﺒﲑﺓ ﻣﻦ ﺍﻟﺼﻮﻡ ﺑﺄ‪‬ﺎ "ﺍﻟﺘﻘﻮﻯ ﻫﻲ ﺍﻟﱵ ﺗﺴﺘﻴﻘﻆ ﰲ ﺍﻟﻘﻠﻮﺏ ﻭﻫﻲ ﺗﺆﺩﻱ ﻫﺬﻩ‬
‫ﺍﻟﻔﺮﻳﻀﺔ‪،‬ﻃﺎﻋﺔ ﻟﻠﹼﻪ‪،‬ﻭﺇﻳﺜﺎﺭﺍ ﻟﺮﺿﺎﻩ‪.‬ﻭﺍﻟﺘﻘﻮﻯ ﻫﻲ ﺍﻟﱵ ﲢﺮﺱ ﻫﺬﻩ ﺍﻟﻘﻠﻮﺏ ﻣﻦ ﺇﻓﺴﺎﺩ ﺍﻟـﺼﻮﻡ‬
‫ﺑﺎﳌﻌﺼﻴﺔ‪،‬ﻭﻟﻮ ﺗﻠﻚ ﺍﻟﱵ ‪‬ﺠﺲ ﰲ ﺍﻟﺒﺎﻝ‪،‬ﻭﺍﳌﺨﺎﻃﺒﻮﻥ ‪‬ﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻳﻌﻠﻤﻮﻥ ﻣﻘﺎﻡ ﺍﻟﺘﻘﻮﻯ ﻋﻨـﺪ‬
‫ﺍﻟﻠﹼﻪ‪،‬ﻭﻭﺯ‪‬ﺎ ﰲ ﻣﻴﺰﺍﻧﻪ‪.‬ﻓﻬﻲ ﻏﺎﻳﺔ ﺗﺘﻄﻠﻊ ﺇﻟﻴﻬﺎ ﺃﺭﻭﺍﺣﻬﻢ‪.‬ﻭﻫﺬﺍ ﺍﻟﺼﻮﻡ ﺃﺩﺍﺓ ﻣﻦ ﺃﺩﻭﺍ‪‬ـﺎ‪،‬ﻭﻃﺮﻳﻖ‬

‫‪ - ٢٣٨‬ﺍﻟﺘﻮﳚﺮﻱ‪،‬ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪،‬ﳐﺘﺼﺮ ﺍﻟﻔﻘﻪ ﺍﻹﺳـﻼﻣﻲ‪ ،‬ﺹ ‪ ،٦٢٣‬ﺑﻴـﺖ ﺍﻷﻓﻜـﺎﺭ ﺍﻟﺪﻭﻟﻴـﺔ‪،‬ﻁ‪،٤‬‬
‫‪١٤٢٣‬ﻫـ ‪٢٠٠٢-‬ﻡ‬
‫‪ - - ٢٣٩‬ﺃﻳﺴﺮ ﺍﻟﺘﻔﺎﺳﲑ ﻷﺳﻌﺪ ﺣﻮﻣﺪ ‪(١٩٠ / ١) -‬‬
‫‪ - - ٢٤٠‬ﳐﺘﺼﺮ ﺍﻟﻔﻘﻪ ﺍﻹﺳﻼﻣﻲ ﺹ ‪٦٢٤‬‬
‫‪ - - ٢٤١‬ﺣﻠﱯ‪ ،‬ﻋﺒﺪ ﺍ‪‬ﻴﺪ ﻃﻌﻤﻪ‪ ،‬ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻟﻸﻭﻻﺩ ﻣﻨﻬﺠﹰﺎ ﻭﻫﺪﻓﹰﺎ ﻭﺃﺳﻠﻮﺑﺎﹰ‪،‬ﺹ‪١٥٦‬‬
‫‪ - - ٢٤٢‬ﺳﻬﺎﻡ ﻣﻬﺪﻱ ﺟﺒﺎﺭ‪ ،‬ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻣﻨﻬﺞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﺒﻮﻳﺔ‪ ،‬ﺹ‪٢٨٠‬‬
‫‪٩١‬‬
‫ﻣﻮﺻﻞ ﺇﻟﻴﻬﺎ‪.‬ﻭﻣﻦ ﰒ ﻳﺮﻓﻌﻬﺎ ﺍﻟﺴﻴﺎﻕ ﺃﻣﺎﻡ ﻋﻴﻮ‪‬ﻢ ﻫﺪﻓﺎ ﻭﺿﻴﺌﺎ ﻳﺘﺠﻬﻮﻥ ﺇﻟﻴﻪ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺼﻴﺎﻡ‬
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‫‪»..‬ﹶﻟ ‪‬ﻌﱠﻠ ﹸﻜ ‪‬ﻢ ‪‬ﺗ‪‬ﺘﻘﹸﻮ ﹶﻥ« ‪..‬‬
‫ﻓﻬﻮ ﻋﺒﺎﺩﺓ ﺭﻭﺣﻴﺔ ﺟﺴﺪﻳﺔ‪ ،‬ﻳﺘﻌﻠﻢ ﻣﻨﻬﺎ ﺍﻟﻄﻔﻞ ﺍﻹﺧﻼﺹ ﺍﳊﻘﻴﻘﻲ ﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻣﺮﺍﻗﺒﺘﻪ ﻟـﻪ ﰲ‬
‫ﺍﻟﺴﺮ‪ ،‬ﻭﺗﺘﺮﰉ ﺇﺭﺍﺩﺓ ﺍﻟﻄﻔﻞ ﻋﻦ ﺍﻟﻄﻌﺎﻡ ﺭﻏﻢ ﺍﳉﻮﻉ‪ ،‬ﻭﺍﻟﺒﻌﺪ ﻋﻦ ﺍﳌﺎﺀ ﺭﻏﻢ ﺍﻟﻌﻄﺶ ‪.‬‬
‫ﻛﻤﺎ ﻳﻘﻮﻯ ﻋﻠﻰ ﻛﺒﺢ ﲨﺎﺡ ﺭﻏﺒﺎﺗﻪ‪ ،‬ﻭﻳﺘﻌﻮﺩ ﻓﻴﻪ ﺍﻟﻄﻔﻞ ﺍﻟﺼﱪ ﻭﺍﳉﻠﺪ‪ ،‬ﻭﻗﺪ ﺭﺑ‪‬ﻰ ﺍﻟـﺼﺤﺎﺑﺔ‬
‫ﺃﻃﻔﺎﳍﻢ ﻋﻠﻰ ﻋﺒﺎﺩﺓ ﺍﻟﺼﻮﻡ‪ ،‬ﻭﻗﺪ ﻋﻨﻮﻥ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺨﺎﺭﻱ ﺭﲪﻪ ﺍﷲ ﰲ ﺻﺤﻴﺤﻪ ‪-‬ﺑﺎﺏ ﺻ‪‬ـ ‪‬ﻮ ِﻡ‬
‫ﻀ ‪‬ﺮ‪‬ﺑ ‪‬ﻪ"‬
‫ﺻﻴ‪‬ﺎ ‪‬ﻡ‪.‬ﹶﻓ ‪‬‬
‫ﺻ‪‬ﺒﻴ‪‬ﺎ‪‬ﻧﻨ‪‬ﺎ ِ‬
‫ﻚ‪ ،‬ﻭ ِ‬
‫ﺸﻮ‪‬ﺍ ٍﻥ ﻓِﻰ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ‪‬ﻭ‪‬ﻳﹶﻠ ‪‬‬ ‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ‪ ( ٤٧ ).‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ِ -  -‬ﻟ‪‬ﻨ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺐ‬
‫ﺤ ‪‬‬ ‫ﺐ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﻦ ﺩ‪‬ﻭﻥ ﺍﻟ‪‬ﺒﻠﹸـﻮﻍ‪ ،‬ﻭﺍﺳـ‪‬ﺘ ‪‬‬ ‫ﺠ ‪‬‬ ‫ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ‪ ":‬ﻭﺍﳉﹸﻤﻬ‪‬ﻮﺭ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻻ ‪‬ﻳ ِ‬
‫ﻱ ﻭﻗﺎ ﹶﻝ ِﺑ ِﻪ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ﹶﺃ‪‬ﻧﻬ‪‬ﻢ ﻳ‪‬ﺆ ‪‬ﻣﺮ‪‬ﻭ ﹶﻥ ِﺑ ِﻪ ﻟِﻠﺘ‪‬ﻤـﺮِﻳ ِﻦ‬
‫ﺴﻠﹶﻒ ﻣِﻨﻬ‪‬ﻢ ﺍﺑﻦ ِﺳﲑِﻳ ‪‬ﻦ ﻭﺍﻟﺰ‪‬ﻫ ِﺮ ‪‬‬ ‫ﺟ‪‬ﻤﺎ ‪‬ﻋ ﹲﺔ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﻕ ﺑِﺎﺛ‪‬ﻨﺘ‪‬ﻲ ﻋ‪‬ـﺸ ‪‬ﺮ ﹶﺓ‬ ‫‪‬ﻋﻠﹶﻴ ِﻪ ﺇِﺫﺍ ﺃﹶﻃﺎﻗﹸﻮ ‪‬ﻩ‪ ،‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ ﺃﹶﺻﺤﺎ‪‬ﺑ ‪‬ﻪ ﺑِﺎﻟﺴ‪‬ﺒ ِﻊ ﻭﺍﻟﻌ‪‬ﺸ ِﺮ ﻛﺎﻟﺼ‪‬ﻼ ِﺓ‪ ،‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ ﺇِﺳﺤﺎ ‪‬‬
‫ﻕ ﺻ‪‬ﻮ ‪‬ﻡ ﺛﹶﻼﹶﺛ ٍﺔ ﹶﺃﻳ‪‬ـﺎ ٍﻡ ﺗِﺒﺎﻋ‪‬ـﺎ ﻻ‬ ‫ﲔ‪ ،‬ﻭﻗﺎ ﹶﻝ ﺍﻷَﻭﺯﺍ ِﻋ ‪‬ﻲ‪ :‬ﺇِﺫﺍ ﺃﹶﻃﺎ ‪‬‬ ‫‪‬ﺳ‪‬ﻨ ﹰﺔ‪ ،‬ﻭﹶﺃﲪ‪‬ﺪ ﻓِﻲ ﺭِﻭﺍﻳ‪‬ﺔ ِﺑﻌ‪‬ﺸ ِﺮ ِﺳِﻨ ‪‬‬
‫ﻳ‪‬ﻀﻌ‪‬ﻒ ﻓِﻴ ِﻬ ‪‬ﻦ ‪‬ﺣ ِﻤ ﹶﻞ ‪‬ﻋﻠﹶﻰ ﺍﻟﺼ‪‬ﻮﻡ‪ ،‬ﻭﺍ َﻷﻭ‪‬ﻝ ﻗﹶﻮﻝ ﺍﳉﹸﻤﻬ‪‬ﻮﺭ‪ ،،‬ﻭﺍﳌﹶﺸﻬ‪‬ﻮﺭ ﻋ‪‬ﻦ ﺍﳌﺎِﻟ ِﻜﻴ‪‬ـﺔ ﹶﺃﻧ‪‬ـ ‪‬ﻪ ﻻ‬
‫ﻉ ﻓِﻲ ‪‬ﺣ ‪‬ﻖ ﺍﻟﺼ‪‬ﺒﻴﺎ ِﻥ‪.‬‬ ‫ﻳ‪‬ﺸ ‪‬ﺮ ‪‬‬
‫ﻒ ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬ﻌﻘﱡﺐ ‪‬ﻋﻠﹶﻴﻬِﻢ ِﺑﺈِﻳﺮﺍ ِﺩ ﹶﺃﺛﹶﺮ ‪‬ﻋﻤ‪‬ﺮ ﻓِﻲ ﺻ‪‬ﺪ ِﺭ ﺍﻟﺘ‪‬ﺮ ‪‬ﺟﻤ‪‬ﺔ َﻷ ﱠﻥ ﺃﹶﻗﺼ‪‬ﻰ ﻣـﺎ‬‫ﺼ‪‬ﻨ ‪‬‬ ‫ﻒ ﺍ ﹸﳌ ‪‬‬
‫ﻭﹶﻟﻘﹶﺪ ‪‬ﺗﹶﻠ ﱠﻄ ‪‬‬
‫ﺚ ﺩ‪‬ﻋﻮﻯ ‪‬ﻋ ‪‬ﻤ ِﻞ ﺃﹶﻫﻞ ﺍ ﹶﳌﺪِﻳﻨ‪‬ﺔ ‪‬ﻋﻠﹶﻰ ﺧِﻼﻓﻬﺎ ﻭﻻ ‪‬ﻋ ‪‬ﻤ ﹶﻞ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻨ ‪‬ﺪ ِﺇﻟﹶﻴ ِﻪ‬
‫ﺿ ِﺔ ﺍﻷَﺣﺎﺩِﻳ ِ‬
‫ﻳ‪‬ﻌ‪‬ﺘ ِﻤﺪ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ﻓِﻲ ﻣ‪‬ﻌﺎ ‪‬ﺭ ‪‬‬
‫ﺤﺮ‪‬ﻳ ِﻪ ﻭ ‪‬ﻭﻓﹸﻮﺭ ﺍﻟﺼ‪‬ﺤﺎ‪‬ﺑ ِﺔ ﻓِﻲ ﺯ‪‬ﻣﺎﻧﻪ‪ ،‬ﻭﻗﹶﺪ ﻗﺎ ﹶﻝ ِﻟﻠﱠـﺬِﻱ‬ ‫ﺃﹶﻗﻮﻯ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﻌﻤ‪‬ﻞ ﻓِﻲ ﻋ‪‬ﻬﺪ ‪‬ﻋﻤ‪‬ﺮ ‪‬ﻣ ‪‬ﻊ ِﺷﺪ‪‬ﺓ ‪‬ﺗ ‪‬‬
‫ﻒ ﺗ‪‬ﻔ ِﻄ ‪‬ﺮ ﻭﺻِﺒﻴﺎﻧ‪‬ﻨﺎ ﺻِﻴﺎ ‪‬ﻡ"‬
‫ﺃﹶﻓ ﹶﻄ ‪‬ﺮ ﻓِﻲ ‪‬ﺭﻣ‪‬ﻀﺎﻥ ﻣ‪‬ﻮ‪‬ﺑﺨ‪‬ﺎ ﹶﻟ ‪‬ﻪ "ﻛﹶﻴ ‪‬‬
‫ﻕ ﺍﻟﺼ‪‬ﺒﻴﺎ ﹸﻥ ﺍﻟﺼ‪‬ﻴﺎﻡ ﺃﹸﻟ ِﺰﻣ‪‬ﻮ ‪‬ﻩ‪ .‬ﹶﻓﺈِﻥ ﺃﹶﻓ ﹶﻄﺮ‪‬ﻭﺍ ِﻟ ‪‬ﻐ ِﲑ‬ ‫ﺏ ﺍﺑﻦ ﺍﳌﺎ ِﺟﺸ‪‬ﻮ ِﻥ ِﻣ ‪‬ﻦ ﺍﳌﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ﻓﹶﻘﺎ ﹶﻝ‪ :‬ﺇِﺫﺍ ﺃﹶﻃﺎ ‪‬‬
‫ﻭﺃﹶﻏ ‪‬ﺮ ‪‬‬
‫‪٢٤٤‬‬
‫ﻋ‪‬ﺬ ٍﺭ ﹶﻓ ‪‬ﻌﻠﹶﻴﻬِﻢ ﺍﻟﻘﹶﻀﺎ ُﺀ‪".‬‬
‫ﻭﻣﻦ ﻫﺘﻤﺎﻡ ﺍﻟﺼﺤﺎﺑﺔ ﺑﺼﻴﺎﻡ ﺃﻃﻔﺎﳍﻢ ﺃ‪‬ﻢ ﻳﻬﻴﺌﻮﻥ ﳍﻢ ﺍﻟﻠﻌﺐ ﺃﺛﻨﺎﺀ ﺍﻟﺼﻮﻡ ﻟﻴﺘﺴﻠﱠﻮﺍ ‪‬ﺎ‪ ،‬ﻓﻼ‬
‫ﷲ‬
‫ﺖ‪ :‬ﹶﺃ ‪‬ﺭﺳ‪‬ـ ﹶﻞ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍ ِ‬
‫ﺖ ‪‬ﻣ ‪‬ﻌ ‪‬ﻮ ِﺫ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ﹾﻔﺮ‪‬ﺍ َﺀ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﻳﺸﻌﺮﻭﻥ ﺑﻄﻮﻝ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻓﻌ‪ِ ‬ﻦ ﺍﻟ ‪‬ﺮ‪‬ﺑ‪‬ﻴ ِﻊ ِﺑ‪‬ﻨ ِ‬
‫ﺻ‪‬ﺒ ‪‬ﺢ ﺻ‪‬ﺎِﺋﻤ‪‬ﺎ ﹶﻓ ﹾﻠ‪‬ﻴِﺘ ‪‬ﻢ ﺻ‪‬ـ ‪‬ﻮ ‪‬ﻣ ‪‬ﻪ‪،‬‬
‫ﹶﻏﺪ‪‬ﺍ ﹶﺓ ﻋ‪‬ﺎﺷ‪‬ﻮﺭ‪‬ﺍ َﺀ ِﺇﻟﹶﻰ ﹸﻗﺮ‪‬ﻯ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ ﺍﱠﻟﺘِﻲ ‪‬ﺣ ‪‬ﻮ ﹶﻝ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ‪ :‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬‬

‫‪ - - ٢٤٣‬ﰱ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ـ ﻣﻮﺍﻓﻘﺎ ﻟﻠﻤﻄﺒﻮﻉ ‪(١٦٨ / ١) -‬‬

‫‪ - ٢٤٤‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﺷﺮﺡ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ -‬ﻁ ﺩﺍﺭ ﺍﳌﻌﺮﻓﺔ ‪(٢٠٠ / ٤) -‬‬
‫‪٩٢‬‬
‫ﺼﻐ‪‬ﺎ ‪‬ﺭ‬
‫ﺻ‪‬ﺒﻴ‪‬ﺎ‪‬ﻧﻨ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﺼ ‪‬ﻮ ‪‬ﻡ ِ‬
‫ﺖ‪ :‬ﹶﻓ ﹸﻜﻨ‪‬ﺎ ‪‬ﻧﺼ‪‬ﻮ ‪‬ﻣ ‪‬ﻪ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﻚ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺼ ‪‬ﻢ ‪‬ﺑ ِﻘ‪‬ﻴ ﹶﺔ ‪‬ﻳ ‪‬ﻮ ِﻣ ِﻪ ﹶﺫِﻟ ‪‬‬
‫ﺻ‪‬ﺒ ‪‬ﺢ ﻣ‪ ‬ﹾﻔ ِﻄﺮ‪‬ﺍ ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬‬
‫‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬‬
‫ﺠ ‪‬ﻌ ﹸﻞ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍﻟﱡﻠ ‪‬ﻌ‪‬ﺒ ﹶﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌ ‪‬ﻬ ِﻦ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺑﻜﹶﻰ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﻟ ﱠﻄﻌ‪‬ـﺎ ِﻡ‬
‫ﺠ ِﺪ‪ ،‬ﻭ‪‬ﻧ ‪‬‬
‫ﺴِ‬‫ﺐ ِﺑ ِﻬ ‪‬ﻢ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﻭ‪‬ﻧ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﹶﺃﻋ‪ ‬ﹶﻄ‪‬ﻴﻨ‪‬ﺎﻫ‪‬ﺎ ِﺇﻳ‪‬ﺎ ‪‬ﻩ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻜﹸﻮ ﹶﻥ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ ِﻹ ﹾﻓﻄﹶﺎ ِﺭ‪.٢٤٥‬‬
‫ﷲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ ﻓِـﻲ ﺻ‪‬ـ ‪‬ﻮ ِﻡ ﻋ‪‬ﺎﺷ‪‬ـﻮﺭ‪‬ﺍ َﺀ ؟‬ ‫ﺖ ‪‬ﺭﺯِﻳ‪‬ﻨ ﹶﺔ‪ :‬ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺖ‪ :‬ﺳﹶﺄﹾﻟ ‪‬‬ ‫ﷲ ﻗﹶﺎﹶﻟ ‪‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﻣ ِﺔ ﺍ ِ‬
‫ﺿ ‪‬ﻊ ﻓﹶﺎ ِﻃ ‪‬ﻤ ﹶﺔ ﹶﻓ‪‬ﻴ‪‬ﺘ ﹸﻔ ﹸﻞ ﻓِﻲ ﹶﺃ ﹾﻓﻮ‪‬ﺍ ِﻫ ِﻬ ‪‬ﻢ‪،‬‬
‫ﺼﻴ‪‬ﺎ ِﻣ ِﻪ‪ ،‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻟ‪‬ﻴ ‪‬ﺪﻋ‪‬ﻮ ﺭ‪ ‬‬
‫ﺖ‪ِ :‬ﺇ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﺼ‪‬ﻮ ‪‬ﻣ ‪‬ﻪ‪ ،‬ﻭ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ِﺑ ِ‬ ‫ﹶﻓ ﹶﻘﺎﹶﻟ ‪‬‬
‫‪٢٤٦‬‬
‫ﺿﻌ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ِﺇﻟﹶﻰ ﺍﻟﱠﻠ‪‬ﻴ ِﻞ "‬ ‫‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻻ ‪‬ﺗ ‪‬ﺮ ِ‬
‫ﺻ ‪‬ﻮ ِﻡ ﻋ‪‬ﺎﺷ‪‬ﻮﺭ‪‬ﺍ َﺀ ‪‬ﺷ‪‬ﻴﺌﹰﺎ؟‬ ‫ﻚ‪ ،‬ﺗ ﹾﺬ ﹸﻛ ‪‬ﺮ ﻓِﻲ ‪‬‬ ‫ﺖ ﹸﺃ ‪‬ﻣ ِ‬‫ﺖ ‪‬ﺭ ‪‬ﺯ‪‬ﻳ‪‬ﻨ ﹶﺔ ‪‬ﺳ ِﻤ ‪‬ﻌ ِ‬
‫ﺖ َﻷ ‪‬ﻣ ِﺔ ﺍﻟﱠﻠ ِﻪ ﺑﻨ ِ‬ ‫ﺖ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹸﺃ ‪‬ﻣ‪‬ﻴ‪‬ﻨﺔﹶ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ ﹸﺃﻣ‪‬ﻲ ‪‬ﺭ ‪‬ﺯ‪‬ﻳ‪‬ﻨﺔﹶ‪ ،‬ﺗﻘﹸﻮ ﹸﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ :‬ﻳ ‪‬ﻌ ﱢﻈ ‪‬ﻤ ‪‬ﻪ ‪‬ﺣﺘ‪‬ﻰ ِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻟ‪‬ﻴ ‪‬ﺪﻋ‪‬ﻮ‬ ‫ﺖ‪ :‬ﻧ ‪‬ﻌﻢ‪ ،‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﻗﹶﺎﹶﻟ ‪‬‬
‫ﻚ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﹶﻓ‪‬ﻴ‪‬ﺘ ﹸﻔ ﹸﻞ ﻓِﻲ ﹶﺃ ﹾﻓ ‪‬ﻮﺍ ِﻫ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ُ :‬ﻷ ‪‬ﻣﻬ‪‬ـﺎِﺗ ِﻬ ‪‬ﻢ‪:‬ﻻ‬
‫ﺻ‪‬ﺒﻴ‪‬ﺎ ِﻥ ﻓﹶﺎ ِﻃ ‪‬ﻤ ﹶﺔ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍﺿِﻴ ِﻊ ﻓِﻲ ﹶﺫِﻟ ‪‬‬‫ﺼﺒ‪‬ﻴﺎِﻧﻪِ‪ ،‬ﻭ ِ‬‫ِﺑ ِ‬
‫‪٢٤٧‬‬
‫ﺠ ِﺰﹸﺋ ‪‬ﻬ ‪‬ﻢ‪".‬‬
‫ﺿﻌ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ِﺇﻟﹶﻰ ﺍﻟﱠﻠ‪‬ﻴ ِﻞ ﹶﻓﻜﹶﺎ ﹶﻥ ﺭِﻳ ﹸﻘ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫‪‬ﺗ ‪‬ﺮ ِ‬
‫ﳊﺪِﻳﺚ ‪‬ﺣﺠ‪‬ﺔ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺸﺮ‪‬ﻭ ِﻋﻴ‪‬ﺔ ﺗ‪‬ﻤﺮِﻳﻦ ﺍﻟﺼ‪‬ﺒﻴﺎﻥ ‪‬ﻋﻠﹶﻰ ﺍﻟﺼ‪‬ﻴﺎﻡ ﻛﹶﻤﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ َﻷ ﱠﻥ ﻣ‪‬ﻦ ﻛﺎ ﹶﻥ ﻓِﻲ‬ ‫ﻭﻓِﻲ ﺍ ﹶ‬
‫ﻚ ﻟِﻠﺘ‪‬ﻤﺮِﻳ ِﻦ‪.‬‬ ‫ﺻ‪‬ﻨ ‪‬ﻊ ﹶﻟﻬ‪‬ﻢ ﹶﺫِﻟ ‪‬‬ ‫ﺚ ﹶﻓﻬ‪‬ﻮ ﻏﹶﲑ ‪‬ﻣ ﹶﻜﻠﱠﻒ‪ ،‬ﻭِﺇﻧ‪‬ﻤﺎ ‪‬‬ ‫ﳊﺪِﻳ ِ‬
‫ﺴ ‪‬ﻦ ﺍﱠﻟﺬِﻱ ﹸﺫ ِﻛ ‪‬ﺮ ﻓِﻲ ﻫ‪‬ﺬﺍ ﺍ ﹶ‬ ‫ﻣِﺜﻞ ﺍﻟ ‪‬‬
‫ﻚ َﻷﻧ‪‬ـ ‪‬ﻪ‬ ‫ﻚ‪ ،‬ﻭﻳ‪‬ﺒﻌ‪‬ﺪ ﺃﹶﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺑِـ ﹶﺬِﻟ ‪‬‬ ‫ﺏ ﺍﻟﻘﹸﺮ ﹸﻃِﺒ ‪‬ﻲ ﻓﹶﻘﺎ ﹶﻝ‪ :‬ﹶﻟ ‪‬ﻌ ﱠﻞ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻟﹶﻢ ﻳ‪‬ﻌﻠﹶﻢ ِﺑ ﹶﺬِﻟ ‪‬‬ ‫ﻭﺃﹶﻏ ‪‬ﺮ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ‪ ،‬ﻭﻣﺎ ﹶﻗﺪ‪‬ﻣﻨﺎ ‪‬ﻩ ﻣِﻦ ‪‬ﺣﺪِﻳﺚ ‪‬ﺭﺯِﻳ‪‬ﻨ ﹶﺔ ‪‬ﻳ ‪‬ﺮ ‪‬ﺩ ‪‬ﻋﻠﹶﻴ ِﻪ‪.‬‬
‫ﺻ ِﻐ ٍﲑ ِﺑﻌِﺒﺎ ‪‬ﺩ ٍﺓ ﹶﻏ ِﲑ ‪‬ﻣ‪‬ﺘ ﹶﻜ ‪‬ﺮ ‪‬ﺭ ٍﺓ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺗ‪‬ﻌﺬِﻳﺐ ‪‬‬
‫ﳊﺪِﻳﺚ ﻭﺃﹶﻫﻞ ﺍ ُﻷﺻ‪‬ﻮﻝ ﹶﺃ ﱠﻥ ﺍﻟﺼ‪‬ﺤﺎﺑِ ‪‬ﻲ ﺇِﺫﺍ ﻗﺎ ﹶﻝ ﹶﻓﻌ‪‬ﻠﻨﺎ ﻛﹶﺬﺍ ﻓِﻲ ﻋ‪‬ﻬﺪ‬ ‫‪‬ﻣ ‪‬ﻊ ﹶﺃ ﱠﻥ ﺍﻟﺼ‪‬ﺤِﻴ ‪‬ﺢ ﻋِﻨﺪ ﺃﹶﻫﻞ ﺍ ﹶ‬
‫ﻚ‪ ،‬ﻭﺗ‪‬ﻘﺮِﻳﺮﻫﻢ ‪‬ﻋﻠﹶﻴ ِﻪ ﻣ‪‬ـ ‪‬ﻊ‬‫‪‬ﺭﺳ‪‬ﻮﻝ ﺍﷲ  ﻛﺎ ﹶﻥ ﺣ‪‬ﻜ ‪‬ﻤ ‪‬ﻪ ﺍﻟﺮ‪‬ﻓ ‪‬ﻊ َﻷ ﱠﻥ ﺍﻟﻈﹼﺎﻫِﺮ ﺍﻃﱢﻼ ‪‬ﻋ ‪‬ﻪ  ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﺗ‪‬ﻮﱡﻓ ِﺮ ﺩ‪‬ﻭﺍﻋِﻴﻬﻢ ‪‬ﻋﻠﹶﻰ ﺳ‪‬ﺆﺍﳍﻢ ِﺇﻳ‪‬ﺎ ‪‬ﻩ ﻋ‪‬ﻦ ﺍﻷَﺣﻜﺎﻡ‪ ،‬ﻣ ‪‬ﻊ ﹶﺃ ﱠﻥ ﻫ‪‬ﺬﺍ ِﻣﻤ‪‬ﺎ ﻻ ﻣ‪‬ﺠﺎ ﹶﻝ ﻟِﻼﺟﺘِﻬﺎ ِﺩ ﻓِﻴ ِﻪ ﻓﹶﻤـﺎ‬
‫‪٢٤٨‬‬
‫ﻒ‪ ،‬ﻭﺍﷲ ﺃﹶﻋﹶﻠ ‪‬ﻢ‪.‬‬ ‫ﹶﻓ ‪‬ﻌﻠﹸﻮ ‪‬ﻩ ِﺇ ﱠﻻ ِﺑﺘ‪‬ﻮﻗِﻴ ٍ‬

‫‪ - ٢٤٥‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (١٩٦٠) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜـﱰ ‪ (٢٧٢٥) -‬ﻭﺻـﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ‪/ ٨) -‬‬
‫‪- (٣٦٢٠)(٣٨٥‬ﺍﻟﻌﻬﻦ‪ :‬ﺍﻟﺼﻮﻑ ﺍﳌﺼﺒﻮﻍ‬
‫‪ - ٢٤٦‬ﺍﻵﺣﺎﺩ ﻭﺍﳌﺜﺎﱐ ‪ (٣٤٣٧)(٥٨١ / ٥) -‬ﺣﺴﻦ‬
‫‪ - ٢٤٧‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ٢٠١٦٦)(١٥ / ١٨) -‬ﺣﺴﻦ‬
‫‪ - ٢٤٨‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﺷﺮﺡ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ -‬ﻁ ﺩﺍﺭ ﺍﳌﻌﺮﻓﺔ ‪(٢٠١ / ٤) -‬‬
‫‪٩٣‬‬
‫ﻭﻛﺎﻥ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ ﳚﻤﻌـﻮﻥ ﺃﻃﻔـﺎﳍﻢ‪ ،‬ﻭﻳـﺪﻋﻮﻥ ﺍﷲ ﺗﻌـﺎﱃ ﳊﻈـﺔ‬
‫ﺐ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪،‬‬
‫ﺍﻹﻓﻄﺎﺭ‪،‬ﺭﺟﺎﺀ ﺍﺳﺘﺠﺎﺑﺔ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﰲ ﺗﻠﻚ ﺍﻟﻠﺤﻈﺔ ﺍﳌﺒﺎﺭﻛﺔ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ‪‬ﺷ ‪‬ﻌ‪‬ﻴ ٍ‬
‫ﺴ‪‬ﺘﺠ‪‬ﺎ‪‬ﺑ ﹲﺔ ﹶﻓﻜﹶـﺎ ﹶﻥ‬ ‫ﷲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻟِﻠﺼ‪‬ﺎِﺋ ِﻢ ِﻋ‪‬ﻨ ‪‬ﺪ ِﺇ ﹾﻓﻄﹶﺎ ِﺭ ِﻩ ‪‬ﺩ ‪‬ﻋ ‪‬ﻮ ﹲﺓ ‪‬ﻣ ‪‬‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫‪٢٤٩‬‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ ِﺇﺫﹶﺍ ﹶﺃ ﹾﻓ ﹶﻄ ‪‬ﺮ ‪‬ﺩﻋ‪‬ﺎ ﹶﺃ ‪‬ﻫﹶﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬ﻩ ‪‬ﻭ ‪‬ﺩﻋ‪‬ﺎ‪.‬‬
‫‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﺃﺛﺮ ﺍﻟﺼﻴﺎﻡ ﰲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ ‪:‬‬
‫‪" -‬ﺗﺮﺷﺪ ﻓﻠﺴﻔﺔ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ﺍﻟﻌﻤﻠﻴﺔ ﺍﻟﺘﺮﺑﻴﺔ ﺑﱪﺍﳎﻬـﺎ ﻭﻣﻨﺎﻫﺠﻬـﺎ‬
‫ﻭﺃﻫﺪﺍﻓﻬﺎ ﺇﱃ ﺗﺄﻛﻴﺪ ﻓﺮﻳﻀﺔ ﺍﻟﺼﻮﻡ ﻭﺗﺄﺻﻴﻠﻬﺎ ﻭﺗﺮﺳﻴﺨﻬﺎ ﰲ ﻧﻔﺲ ﺍﻟﻔﺮﺩ ﺍﳌﺴﻠﻢ ﻣﻨﺬ ﺃﻥ ﻳﺼﺒﺢ‬
‫ﻣﻜﻠﻔﹰﺎ ‪‬ﺎ ﺷﺮﻋﻴﹰﺎ ﻭﻗﺎﺩﺭﹰﺍ ﻋﻠﻴﻬﺎ ﺻﺤﻴﺎﹰ‪،‬ﻷﻥ ﳍﺎ ﺃﺑﻠﻎ ﺍﻵﺛﺎﺭ ﺍﻹﳚﺎﺑﻴﺔ ﺍﻟﻔﻌ‪‬ﺎﻟﺔ ﰲ ﺗﻘﻮﻳـﺔ ﺇﳝﺎﻧـﻪ‬
‫ﻭﺗﻮﺣﻴﺪﻩ ﰲ ﻋﻘﻴﺪﺗﻪ ﻭﻋﺒﺎﺩﺗـﻪ‪،‬ﻭﺇﻳﻘﺎﻅ ﺿـﻤﲑﻩ ﻭﺻـﺤﻮﺓ ﻭﺟﺪﺍﻧﻪ‪،‬ﻭﺇﺣـﺴﺎﺳﻪ ﺑﺮﻗﺎﺑـﺔ‬
‫ﻣﻮﻻﻩ‪،‬ﻭﺷﻌﻮﺭﻩ ﲝﻀﻮﺭﻩ ﺍﳌﺴﺘﻤﺮ ﻣﻌﻪ ﺃﻳﻨﻤﺎ ﻛﺎﻥ‪،‬ﻭﺗﺮﻗﻴﺔ ﺧﻠﻘﻪ‪،‬ﻭﺗﺰﻛﻴﺔ ﺭﻭﺣﻪ‪،‬ﻭﻛﺴﺮ ﺣـﺪﺓ‬
‫ﺷﻬﻮﺗﻪ‪،‬ﻭﺍﻟﺪﺭﺑﺔ ﻋﻠﻰ ﺍﻟﺘﺤﻜﻢ ﰲ ﺍﻧﻔﻌﺎﻻﺗﻪ ﻭﺿﺒﻂ ﻏﺮﺍﺋﺰﻩ ﻭﻧﺰﻭﺍﺗﻪ‪،‬ﻭﺗﺮﺑﻴﺔ ﺭﻭﺡ ﺍﻻﺣﺘﻤـﺎﻝ‬
‫ﻭﺍﻟﺼﱪ ﻟﺪﻳﻪ‪،‬ﻭﺗﻔﺠﲑ ﻣﻌﺎﱐ ﺍﻟﻌﻄﻒ ﻭﺍﻟﺸﻔﻘﺔ ﻭﺍﻟﺮﻓﻖ ﻭﺍﳋﲑ ﰲ ﻧﻔـﺴﻪ‪،‬ﻭﲢﺮﻳﻚ ﻣـﺸﺎﺭﻛﺘﻪ‬
‫ﺍﻟﻮﺟﺪﺍﻧﻴﺔ ﺍﻟﺼﺎﺩﻗﺔ ﻟﻶﺧﺮﻳﻦ ﻭﺇﻋﺎﻧﺔ ﺍﶈﺘﺎﺟﲔ ﻣﻨﻬﻢ ﻭﺍﳌﻌﻮﺯﻳﻦ‪،‬ﻭﺗﻘﻮﻳﺔ ﻣﻴﻠـﻪ ﺍﻻﺟﺘﻤـﺎﻋﻲ‬
‫ﻼ ﻋﻤﺎ ﻟﻠﺼﻮﻡ ﻣﻦ‬
‫ﻓﻴﻌﻤﻞ ﻣﻊ ﻏﲑﻩ ﻋﻠﻰ ﺣﻔﻆ ﻛﻴﺎﻥ ﲨﺎﻋﺘﻪ ﺑﺎﻟﺘﻜﺎﻓﻞ ﻭﺍﻟﺘﺮﺍﺣﻢ ﻭﺍﻟﺘﻌﺎﻭﻥ‪،‬ﻓﻀ ﹰ‬
‫‪٢٥٠‬‬
‫ﻣﻴﺰﺓ ﻛﺒﲑﺓ ﰲ ﺣﻔﻈﻪ ﻟﺼﺤﺔ ﺍﻟﺼﺎﺋﻢ ﺍﻟﺒﺪﻧﻴﺔ ﻭﻭﻗﺎﻳﺘﻪ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﻭﺍﻟﻌﻠﻞ ﺍﳌﺨﺘﻠﻔﺔ‪".‬‬
‫‪" -‬ﻳﻌﺘﺎﺩ ﺃﻻ ﻳﺘﻜﻠﻢ ﻛﺬﺑﹰﺎ ﻭﻻ ﺯﻭﺭﹰﺍ ﻭﻻ ﻏﺸﹰﺎ ﻭﻻ ﳝﺎﺭﺱ ﻏـﺪﺭﹰﺍ ﻭﻻ ﺧﻴﺎﻧـﺔ ﻭﻻ ﺇﻳـﺬﺍ ًﺀ ﺃﻭ‬
‫‪٢٥١‬‬
‫ﻋﺪﻭﺍﻧﹰﺎ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﰲ ﺃﻣﻮﺍﳍﻢ ﺃﻭ ﺃﻋﺮﺍﺿﻬﻢ"‬
‫ﺕ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ﹶﺃﺑ‪‬ﺎ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪ -‬ﻡ ‪ -‬ﻳﻘﹸﻮ ﹸﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻗﹶﺎ ﹶﻝ‬
‫ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻰ ﺻ‪‬ﺎِﻟﺢٍ ﺍﻟ ‪‬ﺰﻳ‪‬ﺎ ِ‬
‫ﺼﻴ‪‬ﺎ ‪‬ﻡ ‪‬ﺟ‪‬ﻨﺔﹲ‪ ،‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻳ‪‬ـ ‪‬ﻮ ‪‬ﻡ‬
‫ﺼﻴ‪‬ﺎﻡ‪،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻟِﻰ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﺟﺰِﻯ ِﺑ ِﻪ ‪.‬ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺍﻟﱠﻠ ‪‬ﻪ ﹸﻛ ﱡﻞ ‪‬ﻋ ‪‬ﻤ ِﻞ ﺍ‪‬ﺑ ِﻦ ﺁ ‪‬ﺩ ‪‬ﻡ ﹶﻟ ‪‬ﻪ ِﺇ ﱠﻻ ﺍﻟ ‪‬‬
‫ﺨﺐ‪،‬ﹶﻓِﺈ ﹾﻥ ﺳ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ﹶﺃ ‪‬ﺣﺪ‪،‬ﹶﺃ ‪‬ﻭ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻪ ﹶﻓ ﹾﻠ‪‬ﻴ ﹸﻘ ﹾﻞ ِﺇﻧ‪‬ـﻰ ﺍﻣ‪‬ـ ‪‬ﺮ ‪‬ﺅ ﺻ‪‬ـﺎِﺋ ‪‬ﻢ‬ ‫ﺼ‪‬‬ ‫ﺚ ‪‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬‬ ‫ﻼ ‪‬ﻳ ‪‬ﺮﹸﻓ ﹾ‬ ‫ﺻ ‪‬ﻮ ِﻡ ﹶﺃ ‪‬ﺣ ِﺪ ﹸﻛﻢ‪،‬ﹶﻓ ﹶ‬
‫‪‬‬

‫‪ - ٢٤٩‬ﻣﺴﻨﺪ ﺍﻟﻄﻴﺎﻟﺴﻲ ‪ (٢٣٧٦) (٢٠ / ٤) -‬ﺣﺴﻦ‬

‫‪ - ٢٥٠‬ﺍﻟﺰﻧﺘﺎﱐ‪ ،‬ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﺍﻟﺼﻴﺪ‪ ،‬ﻓﻠﺴﻔﺔ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ‪،‬ﺹ ‪١٣٨-١٣٧‬‬
‫‪ - - ٢٥١‬ﺣﻠﱯ‪ ،‬ﻋﺒﺪ ﺍ‪‬ﻴﺪ ﻃﻌﻤﻪ‪ ،‬ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻟﻸﻭﻻﺩ ﻣﻨﻬﺠﹰﺎ ﻭﻫﺪﻓﹰﺎ ﻭﺃﺳﻠﻮﺑﺎﹰ‪،‬ﺹ‪١٥٨‬‬
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‫ﺴﻚِ‪،‬ﻟِﻠـﺼ‪‬ﺎِﺋ ِﻢ‬
‫ﺐ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ِﻣ ‪‬ﻦ ﺭِﻳـ ِﺢ ﺍﹾﻟ ِﻤ ‪‬‬
‫ﻑ ﹶﻓ ِﻢ ﺍﻟﺼ‪‬ﺎِﺋ ِﻢ ﹶﺃ ﹾﻃ‪‬ﻴ ‪‬‬
‫ﺨﻠﹸﻮ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻟ ‪‬‬
‫ﺲ ‪‬ﻣ ‪‬‬
‫‪.‬ﻭ‪‬ﺍﻟﺬﻱ ‪‬ﻧ ﹾﻔ ‪‬‬
‫‪٢٥٢‬‬
‫ﺼ ‪‬ﻮ ِﻣ ِﻪ « ‪..‬‬
‫ﺡ ِﺑ ‪‬‬
‫ﹶﻓ ‪‬ﺮ ‪‬ﺣﺘ‪‬ﺎ ِﻥ ‪‬ﻳ ﹾﻔ ‪‬ﺮ ‪‬ﺣ ‪‬ﻬﻤ‪‬ﺎ ِﺇﺫﹶﺍ ﹶﺃ ﹾﻓﻄﹶ ‪‬ﺮ ﹶﻓ ِﺮﺡ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﻟ ِﻘ ‪‬ﻰ ‪‬ﺭ‪‬ﺑ ‪‬ﻪ ﹶﻓ ِﺮ ‪‬‬
‫‪ -‬ﻳﺘﻌﻠﻢ ﺍﻟﻨﻈﺎﻡ ﻷﻥ ﺍﳌﺴﻠﻢ ﰲ ﺭﻣﻀﺎﻥ ﻳﺄﻛﻞ ﺑﻨﻈﺎﻡ‪،‬ﻭﻳﻨﺎﻡ ﺑﻨﻈﺎﻡ ﻭﻳﺴﺘﻴﻘﻆ ﺑﻨﻈﺎﻡ‪ ،‬ﻭﻟﺬﺍ ﻓﺈﻧﻚ‬
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‫ﺗﺮﻯ ﺃﻥ ﺍﻟﻨﻈﺎﻡ ﻳﺘﺠﻠﻰ ﰲ ﺍ‪‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ ﺑﺄﺭﻭﻉ ﺻﻮﺭﻩ ﰲ ﺭﻣﻀﺎﻥ "‬
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‫ﺼِﺒ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﻴ ِﺰ ‪..‬‬
‫ﻑ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺟ‪‬ﻞ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ِﺓ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺼ ‪‬ﺢ ﺍ ِﻻ ‪‬ﻋِﺘﻜﹶﺎ ‪‬‬
‫ﻭﺍﺗ‪ ‬ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬

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‫‪ - ٢٥٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (١٩٠٤) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (٢٧٦٢) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒـﺎﻥ ‪(٢٥٩ / ٨) -‬‬
‫)‪(٣٤٨٢‬‬
‫ﻭﳋﻠﻮﻑ‪:‬ﺧﻠﻒ ﻓﻢ ﻭﺍﻟﺼﺎﺋﻢ ﳜﻞ ﺧﻠﻮﻓﺎ‪:‬ﺇﺫﺍ ﺗﻐﲑﺕ ﺭﳛﻪ ﻣﻦ ﺗﺮﻙ ﺍﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ‪،‬ﻭﺍﳋﻠﻔﺔ ﻣﻨﻪ‪.‬‬
‫ﻳﺮﻓﺚ‪:‬ﺍﻟﺮﻓﺚ‪:‬ﻛﻠﻤﺔ ﺟﺎﻣﻌﺔ ﻟﻜﻞ ﻣﺎﻳﺮﻳﺪﻩ ﺍﻟﺮﺟﻞ ﻣﻦ ﺍﳌﺮﺃﺓ‪،‬ﻭﻗﻴﻞ‪:‬ﻭﺍﻟﺘﺼﺮﻳﺢ ﺑﺬﻛﺮ ﺍﳉﻤﺎﻉ‪،‬ﻭﻫﻮ ﺍﳊـﺮﺍﻡ ﰲ ﺍﳊـﺞ ﻋﻠـﻰ‬
‫ﺍﶈﺮﻡ‪،‬ﻓﺄﻣﺎ ﺍﻟﺮﻓﺚ ﰲ ﺍﻟﻜﻼﻡ ﺇﺫﺍ ﱂ ﳜﺎﻃﺐ ﺑﻪ ﺍﻣﺮﺃﺓ‪،‬ﻓﻼ ﳛﺮﻡ ﻋﻠﻴﻪ‪،‬ﻭﻟﻜﻦ ﻳﺴﺘﺤﺐ ﻟﻪ ﺗﺮﻛﻪ‪.‬‬
‫ﻳﺼﺨﺐ‪:‬ﺍﻟﺼﺨﺐ‪:‬ﺍﻟﻀﺠﺔ ﻭﺍﳉﻠﺒﺔ‪.‬‬
‫‪ - - ٢٥٣‬ﺣﻠﱯ‪ ،‬ﻋﺒﺪ ﺍ‪‬ﻴﺪ ﻃﻌﻤﻪ‪ ،‬ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻟﻸﻭﻻﺩ ﻣﻨﻬﺠﹰﺎ ﻭﻫﺪﻓﹰﺎ ﻭﺃﺳﻠﻮﺑﺎﹰ‪ ،‬ﺹ ‪١٥٨‬‬
‫‪ - ٢٥٤‬ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪(٢٠٩ / ٥) -‬‬
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 ‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﺒﺎﺩﻱ ﺍﻟﺮﺍﺑﻊ‬
‫ﺍﻟﺰﻛﺎﺓ‬

‫ﺍﻟﺰﻛﺎﺓ‪":‬ﻫﻲ ﺍﻟﻨﻤﺎﺀ ﻭﺍﻟﺰﻳﺎﺩﺓ‪،‬ﻭﻫﻲ ﺣﻖ ﻭﺍﺟﺐ ﰲ ﻣﺎﻝ ﺧﺎﺹ ﻟﻄﺎﺋﻔﺔ ﳐـﺼﻮﺻﺔ ﰲ ﻭﻗـﺖ‬

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‫ﺧﺎﺹ "‬
‫ﻚ ‪‬ﺳ ﹶﻜ ‪‬ﻦ‬‫ﻼ‪‬ﺗ ‪‬‬ ‫ﺻﹶ‬ ‫ﺻ ﱢﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ِﺇ ﱠﻥ ‪‬‬ ‫ﺻ ‪‬ﺪﹶﻗ ﹰﺔ ‪‬ﺗ ﹶﻄ ‪‬ﻬ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ ‪‬ﺰﻛﱢﻴﻬِﻢ ِﺑﻬ‪‬ﺎ ‪‬ﻭ ‪‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ }:‬ﺧ ﹾﺬ ِﻣ ‪‬ﻦ ﹶﺃﻣ‪‬ﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪‬‬
‫ﱠﻟ ‪‬ﻬ ‪‬ﻢ ﻭ‪‬ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﺳ ِﻤﻴ ‪‬ﻊ ‪‬ﻋﻠِﻴ ‪‬ﻢ{ )‪ (١٠٣‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ‬
‫ﺻ ‪‬ﺪﹶﻗ ﹰﺔ ‪‬ﺗ ﹶﻄ ‪‬ﻬ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﻣِـ ‪‬ﻦ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ِﺑﹶﺄ ﹾﻥ ‪‬ﻳ ﹾﺄ ‪‬ﺧ ﹶﺬ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﺍﻟﺬِﻳ ‪‬ﻦ ﺍ ‪‬ﻋ‪‬ﺘ ‪‬ﺮﻓﹸﻮﺍ ِﺑ ﹸﺬﻧ‪‬ﻮِﺑ ِﻬ ‪‬ﻢ‪ ،‬‬
‫‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻭ‪‬ﺗ ‪‬ﺮ ﹶﻓ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ِﺇﻟﹶﻰ ‪‬ﻣﻨ‪‬ﺎ ِﺯ ِﻝ ﺍ َﻷ‪‬ﺑﺮ‪‬ﺍ ِﺭ‬
‫ﺴ ‪‬ﻮ ِﺓ ‪‬ﻋﻠﹶﻰ ﺍﻟ ﹸﻔ ﹶﻘﺮ‪‬ﺍ ِﺀ‪ ،‬ﻭ‪‬ﺗ ‪‬ﺰﻛﱢﻲ ِﺑﻬ‪‬ﺎ ﹶﺃ‪‬ﻧ ﹸﻔ ‪‬‬
‫ﺨ ِﻞ‪،‬ﻭ‪‬ﺍﻟ ﱠﻄ ‪‬ﻤ ِﻊ‪،‬ﻭ‪‬ﺍﻟ ﹶﻘ ‪‬‬‫ﺲ ﺍﻟ‪‬ﺒ ‪‬‬ ‫‪‬ﺩ‪‬ﻧ ِ‬
‫ﷲ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ِﺑﹶﺄ ﹾﻥ ‪‬ﻳ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ‬‫ﺴﻌ‪‬ﺎ ‪‬ﺩ ِﺓ ﻓِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ ‪.‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬ ‫ﻼ ﻟِﻠ ‪‬‬
‫ﺕ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ﹶﺃﻫ‪ ‬ﹰ‬ ‫ﳋ‪‬ﻴﺮ‪‬ﺍ ِ‬ ‫ِﺑ ِﻔ ‪‬ﻌ ِﻞ ﺍ ﹶ‬
‫ﷲ‬
‫ﺴ ِﻬ ‪‬ﻢ‪،‬ﻭ‪‬ﺍ ُ‬ ‫ﻼ ﹶﺓ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹲﺔ ِﺑ ِﻬ ‪‬ﻢ‪ ،‬ﻭﺭ‪‬ﺍ ‪‬ﺣ ﹲﺔ َﻷ‪‬ﻧﻔﹸـ ِ‬ ‫ﺻﹶ‬ ‫ﺻ ﱢﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ (‪،‬ﻷ ‪‬ﻥ ‪‬‬ ‫ﺴ‪‬ﺘ ‪‬ﻐ ِﻔ ‪‬ﺮ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ) ‪‬ﻭ ‪‬‬
‫ﹶﻟ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﺻ ِﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺗ ‪‬ﻮ‪‬ﺑِﺘ ِﻬ ‪‬ﻢ‪ ،‬ﻭ‪‬ﻧ ‪‬ﺪ ِﻣ ِﻬ ‪‬ﻢ‬
‫ﻼِ‬‫‪‬ﺳﻤِﻴ ‪‬ﻊ ﻻ ‪‬ﻋِﺘﺮ‪‬ﺍِﻓ ِﻬ ‪‬ﻢ ِﺑ ﹸﺬﻧ‪‬ﻮِﺑ ِﻬ ‪‬ﻢ‪ ،‬ﻭ ‪‬ﺳﻤِﻴ ‪‬ﻊ ِﻟ ‪‬ﺪﻋ‪‬ﺎ ِﺀ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻋﻠِﻴ ‪‬ﻢ ِﺑِﺈ ‪‬ﺧ ﹶ‬
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‫ﺏ‪.‬‬ ‫ﻣِﻦ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟ ﱡﺬﻧ‪‬ﻮ ِ‬
‫"ﻟﻴﺲ ﺍﳍﺪﻑ ﻣﻦ ﺃﺧﺬ ﺍﻟﺰﻛﺎﺓ ﲨﻊ ﺍﳌﺎﻝ ﻭﺇﻧﻔﺎﻗﻪ ﻋﻠﻰ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﶈﺘﺎﺟﲔ ﻓﺤﺴﺐ‪،‬ﺑﻞ ﺍﳍﺪﻑ‬
‫ﺃﻥ ﻳﻌﻠﻮ ﺑﺎﻹﻧﺴﺎﻥ ﻋﻦ ﺍﳌﺎﻝ‪،‬ﻟﻴﻜﻮﻥ ﺳﻴﺪﹰﺍ ﻟﻪ‪،‬ﻻ ﻋﺒﺪﹸﺍ ﻟﻪ‪،‬ﻭﻣﻦ ﻫﻨﺎ ﺟﺎﺀﺕ ﺍﻟﺰﻛـﺎﺓ ﻟﻴﺰﻛـﻮﺍ‬
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‫ﺍﳌﻌﻄﻲ ﻭﺍﻵﺧﺬ ﻭﺗﻄﻬﺮﳘﺎ‪".‬‬
‫ﻭﻗﺪ ﺫﻛﺮ ﺍﷲ ﺍﻟﺰﻛﺎﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ﻣﻘﺮﻭﻧﺔ ﺑﻌﺒﺎﺩﺓ ﻋﻈﻴﻤﺔ ﻭﻫﻲ ﺍﻟﺼﻼﺓ ﰲ ﺃﻛﺜﺮ ﻣـﻦ ﺛﻼﺛـﲔ‬
‫ﺼ ﹸﻞ‬
‫ﻼ ﹶﺓ ﻭ‪‬ﺁ‪‬ﺗ ‪‬ﻮﹾﺍ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ﹶﻓِﺈ ‪‬ﺧﻮ‪‬ﺍ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﻓِﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﻭ‪‬ﻧﻔﹶـ ‪‬‬
‫ﺼﹶ‬‫ﻣﻮﺿﻌﹰﺎ ‪.‬ﻗﺎﻝ ﺗﻌﺎﱃ‪ }:‬ﹶﻓﺈِﻥ ﺗ‪‬ﺎﺑ‪‬ﻮﹾﺍ ‪‬ﻭﹶﺃﻗﹶﺎﻣ‪‬ﻮﹾﺍ ﺍﻟ ‪‬‬
‫ﺕ ِﻟ ﹶﻘ ‪‬ﻮ ٍﻡ ‪‬ﻳ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ{ )‪ (١١‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ‬
‫ﺍﻵﻳ‪‬ﺎ ِ‬

‫‪ - ٢٥٥‬ﺍﻟﺘﻮﳚﺮﻱ‪،‬ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪،‬ﳐﺘﺼﺮ ﺍﻟﻔﻘﻪ ﺍﻹﺳﻼﻣﻲ ﺹ‪ ،٥٩٣‬ﻭﺍﻧﻈﺮ ﺇﱃ ﺍﻟـﺼﺎﺑﻮﱐ‪،‬ﳏﻤﺪ ﻋﻠﻲ‪،‬ﻓﻘـﻪ‬

‫ﺍﻟﻌﺒﺎﺩﺍﺕ‪،‬ﺹ ‪ ،٩‬ﺑﲑﻭﺕ ‪،‬ﺍﳌﻜﺘﺒﺔ ﺍﻟﻌﺼﺮﻳﻪ‪،‬ﻁ‪١٤٢٢ ،١‬ﻫـ ‪٢٠٠٢-‬ﻡ‬
‫‪ - ٢٥٦‬ﺃﻳﺴﺮ ﺍﻟﺘﻔﺎﺳﲑ ﻷﺳﻌﺪ ﺣﻮﻣﺪ ‪(١٣٣٩ / ١) -‬‬
‫‪ - ٢٥٧‬ﺍﻟﺘﻮﳚﺮﻱ ﺹ ‪،٥٩٤-٥٩٣‬ﺍﻧﻈﺮ ﺇﱃ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳋﻄﻴﺐ‪،‬ﺯﻫﺪﻱ ﳏﻤﺪ ﻋﻴﺪ‪ ،‬ﺗﺮﺑﻴﺔ ﺍﻟﻄﻔﻞ ﰲ ﺍﻹﺳـﻼﻡ‪،‬ﺹ‪. ٦٥-٦٤‬‬
‫ﲰﻴﺢ ﺃﺑﻮ ﻣﻐﻠﻲ ﻭﺁﺧﺮﻭﻥ‪،‬ﺗﺮﺑﻴﺔ ﺍﻟﻄﻔﻞ ﰲ ﺍﻹﺳﻼﻡ‪،‬ﺹ‪٥٧‬‬
‫‪٩٦‬‬
 ‫ﺍﻵﺛﺎﺭ ﺍﻟﺘﺮﺑﻮﻳﺔ ﻟﻔﺮﻳﻀﺔ ﺍﻟﺰﻛﺎﺓ ﻋﻠﻰ ﺍﻟﻔﺮﺩ ﻭﺍ‪‬ﺘﻤﻊ ‪:‬‬
‫ﺍﻟﺰﻛﺎﺓ ﻫﻲ "ﻣﻨﻬﺎﺝ ﺗﺮﺑﻮﻱ ﻭﻋﻼﺝ ﻋﻤﻠﻲ ﺃﺻﻴﻞ ﻟﻀﻌﻒ ﺍﻟﻨﻔﺲ‪،‬ﻭﺗﻄﻬﲑﻫﺎ ﻣﻦ ﺩﺍﺀ ﺍﻟـﺸﺢ‬
‫‪٢٥٨‬‬
‫ﻭﺍﻷﺛﺮﺓ ﻭﻋﺒﺎﺩﺓ ﺍﳌﺎﻝ "‬
‫"ﻭﺗﺮﺷﺪ ﻓﻠﺴﻔﺔ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ‪،‬ﺍﻟﻌﻤﻠﻴﺔ ﺍﻟﺘﺮﺑﻮﻳـﺔ‪،‬ﻣﻦ ﺧـﻼﻝ ﺑﺮﺍﳎﻬـﺎ‬
‫ﻭﻣﻨﺎﻫﺠﻬﺎ ﻭﺗﻮﺟﻴﻬﺎ‪‬ﺎ ﺇﱃ ﺍﳊﺮﺹ ﻋﻠﻰ ﺗﻜﻮﻳﻦ ﺍﻟﻔﺮﺩ ﻛﻌﻀﻮ ﺻﺎﱀ ﰲ ﲨﺎﻋﺔ ﺻﺎﳊﺔ‪،‬ﺗﺮﺑﻄﻪ‬
‫‪‬ﺎ ﻣﺼﺎﱀ ﻭﻣﻨﺎﻓﻊ ﻭﻏﺎﻳﺎﺕ ﻣﺸﺘﺮﻛﺔ‪،‬ﻓﻴﻌﻤﻞ ﻋﻠﻰ ﺧﲑﻫﺎ ﻭﺍﻟﺮﻓﻊ ﻣﻦ ﻣـﺴﺘﻮﺍﻫﺎ ﻭﺍﳌـﺸﺎﺭﻛﺔ‬
‫ﺑﻔﺎﺋﺾ ﻣﺎﻟﻪ ﰲ ﺇﻋﺎﻧﺔ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﳌﺴﺎﻛﲔ ﻭﺍﶈﺘﺎﺟﲔ‪.‬‬
‫ﻭﺍﳌﺴﺎﳘﺔ ﺑﺜﺮﻭﺗﻪ ﰲ ﺗﻨﻤﻴﺔ ﺛﺮﻭﺓ ﺍﳉﻤﺎﻋﺔ ﻭﻣﺎﳍﺎ‪،‬ﻭﺍﺳﺘﺜﻤﺎﺭﻩ ﻭﺗﺮﺷﻴﺪﻩ ﻓﻴﻬﺎ ﻳﻌﻮﺩ ﺑﺎﳋﲑ ﻋﻠـﻰ‬
‫ﻼ ﻟﻮﻇﻴﻔﺘـﻬﺎ ﺍﻟـﱵ‬
‫ﺍﳉﻤﺎﻋﺔ ﻛﻠﻬﺎ‪،‬ﻭﳛﻮﻝ ﺩﻭﻥ ﺗﻜﺪﺱ ﺍﻷﻣﻮﺍﻝ ﻭﲣﺰﻳﻨﻬﺎ‪،‬ﻷ ﱠﻥ ﰲ ﺫﻟﻚ ﺗﻌﻄﻴ ﹰ‬
‫ﺧﺼﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ‪‬ﺎ‪،‬ﻟﻠﺮﻓﻊ ﻣﻦ ﻣﺴﺘﻮﻯ ﺍﳊﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ﻭﺗﻄﻮﻳﺮﻫﺎ ﻭﺇﺷـﺎﻋﺔ ﺍﻟـﺴﻌﺎﺩﺓ ﺑـﲔ‬
‫ﺍﳉﻤﻴﻊ‪،‬ﻭﺍﻟﺘﺨﻔﻴﻒ ﻣﻦ ﺁﻻﻡ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﳌﻌﻮﺯﻳﻦ ﻭﺇﺯﺍﻟﺔ ﺷﻘﺎﺋﻬﻢ ﻭﺳﺪ ﺣﺎﺟﺎ‪‬ﻢ‪،‬‬
‫ﻭﻣﻦ ﺷﺄﻥ ﺍﻟﺰﻛﺎﺓ ﻛﺘﺸﺮﻳﻊ ﺭﺑﺎﱐ ﺣﻜﻴﻢ ﺇﺫﺍ ‪‬ﺭﺳ‪‬ﺨﺖ ﰲ ﻧﻔﺲ ﺍﻟﻨﺎﺷﺊ ﻣﻨﺬ ﻃﻔﻮﻟﺘﻪ ﻣﻦ ﺧﻼﻝ‬
‫ﻋﻤﻠﻴﺔ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻟﺘﻨﺸﺌﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪،‬ﺃﻥ ﺗﺆﺩﻱ ﺇﱃ ﺧﻠﻖ ﳎﺘﻤﻊ ﻋﺎﺩﻝ ﺭﺣﻴﻢ ﺗﺴﻮﺩﻩ ﺍﶈﺒﺔ ﺑﺪﻝ‬
‫ﺍﳊﻘﺪ‪،‬ﻭﺍﻟﺘﻌﺎﻃﻒ ﺑﺪﻝ ﺍﻟﺘﻘﺎﻃﻊ ﻭﺍﻟﺘﻌﺎﻭﻥ ﺑﺪﻝ ﺍﻻﺳﺘﻐﻼﻝ ﻭﺍﻟﺘﻜﺎﻓﻞ ﺑﺪﻝ ﺍﻟﺼﺮﺍﻉ ﻭﺍﻟـﺴﻌﺎﺩﺓ‬
‫ﺑﺪﻝ ﺍﻟﺸﻘﺎﺀ‪ ،‬ﻭﺗﻘﻮﻯ ﻓﻴﻪ ﺭﻭﺡ ﺍﻻﻧﺘﻤﺎﺀ ﺍﻻﺟﺘﻤﺎﻋﻲ ﺑﲔ ﺃﻓﺮﺍﺩﻩ ﲨﻴﻌﹰﺎ‪،‬ﻓﻴﺘﻌﺎﻭﻧﻮﻥ ﻋﻠـﻰ ﺍﻟـﱪ‬
‫ﻭﺍﻟﺘﻘﻮﻯ ﻭﺍﻹﺣﺴﺎﻥ‪،‬ﻓﻴﻨﻘﺺ ﺍﻟﺒﺨﻞ ﻭﺍﻟﺸﺢ ﻭﺍﻷﻧﺎﻧﻴﺔ ﰲ ﻧﻔﻮﺱ ﺍﻷﺛﺮﻳـﺎﺀ‪،‬ﻭﲣﺘﻔﻲ ﺍﻟﻜﺮﺍﻫﻴـﺔ‬
‫‪٢٥٩‬‬
‫ﻭﺍﳊﻘﺪ ﻭﺍﳊﺴﺪ ﻣﻦ ﻧﻔﻮﺱ ﺍﻟﻔﻘﺮﺍﺀ‪،‬ﻭﻳﻌﻴﺶ ﺍﳉﻤﻴﻊ ﰲ ﻭﺋﺎﻡ ﻭﳏﺒﺔ ﻭﺳﻼﻡ "‪.‬‬
‫ﺐ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ ﹶﺃ ﱠﻥ ﺍﻣ‪‬ـ ‪‬ﺮﹶﺃ ﹰﺓ‬
‫ﻭﺍﻟﺰﻛﺎﺓ ﻻ ﻳﺸﺘﺮﻁ ﳍﺎ ﺍﻟﻌﻘﻞ ﻭﺍﻟﺒﻠﻮﻍ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ‪‬ﺷ ‪‬ﻌ‪‬ﻴ ٍ‬
‫ﺐ ﹶﻓﻘﹶـﺎ ﹶﻝ‬ ‫ﺴ ﹶﻜﺘ‪‬ﺎ ِﻥ ﹶﻏﻠِﻴ ﹶﻈﺘ‪‬ﺎ ِﻥ ِﻣ ‪‬ﻦ ﹶﺫ ‪‬ﻫ ٍ‬‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻭ ‪‬ﻣ ‪‬ﻌﻬ‪‬ﺎ ﺍ‪‬ﺑ‪‬ﻨ ﹲﺔ ﹶﻟﻬ‪‬ﺎ ‪‬ﻭﻓِﻰ ‪‬ﻳﺪِ ﺍ‪‬ﺑ‪‬ﻨِﺘﻬ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﹶﺃ‪‬ﺗ ‪‬‬
‫ﺴﻮ‪ ‬ﺭ ِﻙ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻬﻤ‪‬ﺎ ﻳ‪‬ـ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎﻣ‪‬ـ ِﺔ‬
‫ﺴ ‪‬ﺮ ِﻙ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺖ ﹶﻻ‪ .‬ﻗﹶﺎ ﹶﻝ » ﹶﺃ‪‬ﻳ ‪‬‬ ‫ﲔ ‪‬ﺯﻛﹶﺎ ﹶﺓ ‪‬ﻫﺬﹶﺍ «‪ .‬ﻗﹶﺎﹶﻟ ‪‬‬‫ﹶﻟﻬ‪‬ﺎ » ﹶﺃ‪‬ﺗ ‪‬ﻌ ِﻄ ‪‬‬

‫‪ - ٢٥٨‬ﺳﻬﺎﻡ ﻣﻬﺪﻱ ﺟﺒﺎﺭ‪ ،‬ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻣﻨﻬﺞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﺒﻮﻳﺔ‪ ،‬ﺹ‪٢٩١‬‬
‫‪ - ٢٥٩‬ﺍﻟﺰﻧﺘﺎﱐ‪ ،‬ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﺍﻟﺼﻴﺪ‪ ،‬ﻓﻠﺴﻔﺔ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ‪،‬ﺹ‪١٣٤‬‬
‫‪٩٧‬‬
‫ﺖ ‪‬ﻫﻤ‪‬ﺎ ِﻟﱠﻠ ِﻪ ﻋ‪‬ـ ‪‬ﺰ ‪‬ﻭﺟ‪‬ـ ﱠﻞ‬
‫ﺨﹶﻠ ‪‬ﻌ‪‬ﺘ ‪‬ﻬﻤ‪‬ﺎ ﹶﻓﹶﺄﹾﻟ ﹶﻘ‪‬ﺘ ‪‬ﻬﻤ‪‬ﺎ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻭﻗﹶﺎﹶﻟ ‪‬‬
‫ِﺳﻮ‪‬ﺍ ‪‬ﺭ‪‬ﻳ ِﻦ ِﻣ ‪‬ﻦ ﻧ‪‬ﺎ ٍﺭ «‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﻓ ‪‬‬
‫‪٢٦٠‬‬
‫‪‬ﻭِﻟ ‪‬ﺮﺳ‪‬ﻮِﻟ ِﻪ‪.‬‬
‫ﻭﺃﻣﺎ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﻓﺈ‪‬ﺎ ﺗﺪﻓﻊ ﻋﻦ ﺍﳉﻤﻴﻊ ﺍﻟﻜﺒﲑ ﻭﺍﻟﺼﻐﲑ ﻭﺍﻟﺬﻛﺮ ﻭﺍﻷﻧﺜﻰ‪ ،‬ﻓ ‪‬ﻌ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﻤ‪‬ـ ‪‬ﺮ ‪-‬‬
‫ﺽ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﺯﻛﹶﺎ ﹶﺓ ﺍﹾﻟ ِﻔ ﹾﻄ ِﺮ ﺻ‪‬ﺎﻋ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻤ ٍﺮ‪ ،‬ﹶﺃ ‪‬ﻭ ﺻ‪‬ﺎﻋ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺷ ِﻌ ٍﲑ ‪‬ﻋﻠﹶﻰ‬
‫ ‪ -‬ﻗﹶﺎ ﹶﻝ ﹶﻓ ‪‬ﺮ ‪‬‬
‫ﲔ‪ ،‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑﻬ‪‬ﺎ ﹶﺃ ﹾﻥ ﺗ‪‬ـ ‪‬ﺆﺩ‪‬ﻯ ﹶﻗﺒ‪‬ـ ﹶﻞ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺼ ِﻐ ِﲑ ﻭ‪‬ﺍﹾﻟ ﹶﻜِﺒ ِﲑ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺮ‪ ،‬ﻭ‪‬ﺍﻟ ﱠﺬ ﹶﻛ ِﺮ ‪‬ﻭﺍ ُﻷ‪‬ﻧﺜﹶﻰ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ِﺪ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫‪٢٦١‬‬
‫ﻼ ِﺓ ‪.‬‬
‫ﺼﹶ‬ ‫ﺱ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬ ‫ﺝ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫‪‬ﺧﺮ‪‬ﻭ ِ‬
‫ﻼ‪ ،‬ﻭﻣﻦ ﻫﻨﺎ ﻧﻼﺣﻆ ﺣﺮﺹ ﺍﻹﺳﻼﻡ ﻋﻠﻰ ﺑﻘـﺎﺀ‬ ‫ﻭﻧﻼﺣﻆ ﺃﻥ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺩﺓ ﻓﺮﺽ‪ ،‬ﻭﻟﻴﺴﺖ ﻧﻔ ﹰ‬
‫ﺻ ﱢﻞ‬‫ﺻ ‪‬ﺪﹶﻗ ﹰﺔ ‪‬ﺗ ﹶﻄ ‪‬ﻬ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ ‪‬ﺰﻛﱢﻴﻬِﻢ ِﺑﻬ‪‬ﺎ ‪‬ﻭ ‪‬‬
‫ﺍﻷﻣﻮﺍﻝ ﻃﺎﻫﺮﺓ ﻣﺰﻛﺎﺓ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪ }:‬ﺧ ﹾﺬ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻣ ‪‬ﻮﺍِﻟ ِﻬ ‪‬ﻢ ‪‬‬
‫ﻚ ‪‬ﺳ ﹶﻜ ‪‬ﻦ ﱠﻟ ‪‬ﻬ ‪‬ﻢ ﻭ‪‬ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﺳﻤِﻴ ‪‬ﻊ ‪‬ﻋﻠِﻴ ‪‬ﻢ{ )‪ (١٠٣‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ‪.‬‬
‫ﻼ‪‬ﺗ ‪‬‬
‫ﺻﹶ‬‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺇِ ﱠﻥ ‪‬‬

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‫‪ - ٢٦٠‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٥٦٥) -‬ﺣﺴﻦ‬

‫ﻣﺴﻜﺘﺎﻥ‪ :‬ﺍﳌﺴﻜﺔ ﺑﺘﺤﺮﻳﻚ ﺍﻟﺴﲔ ‪ -‬ﻭﺍﺣﺪﺓ ﺍﳌﺴﻚ‪ ،‬ﻭﻫﻲ ﺃﺳﻮﺭﺓ ﻣﻦ ﺫﺑﻞ ﺃﻭ ﻋﺎﺝ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﻣﻦ ﻏﲑ ﺫﻟﻚ‪ ،‬ﺃﺿﻴﻔﺖ ﺇﱃ‬
‫ﻣﺎ ﻫﻲ ﻣﻨﻪ‪ ،‬ﻓﻴﻘﺎﻝ‪ :‬ﻣﻦ ﺫﻫﺐ ﺃﻭ ﻓﻀﺔ‪ ،‬ﺃﻭ ﻏﲑﳘﺎ‪.‬‬
‫‪ - ٢٦١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٥٠٣) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٢٣٢٦) -‬‬
‫‪٩٨‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﺒﺎﺩﻱ ﺍﳋﺎﻣﺲ‬
‫ﺍﳊﺞ‬

‫ﺍﳊﺞ‪":‬ﻫﻮ ﺍﻟﺘﻌﺒﺪ ﷲ‪-‬ﻋﺰ ﻭﺟﻞ ‪ -‬ﺑﺄﺩﺍﺀ ﺍﳌﻨﺎﺳﻚ ﻋﻠﻰ ﻣﺎ ﺟﺎﺀ ﰲ ﺳﻨﺔ ﺭﺳﻮﻝ ﺍﷲ – – ﰲ‬
‫‪٢٦٢‬‬
‫ﻣﻜﺎﻥ ﳐﺼﻮﺹ ﻭﰲ ﺯﻣﺎﻥ ﳐﺼﻮﺹ "‬
‫ﲔ }‪ {٩٦‬ﻓِﻴـ ِﻪ‬ ‫ﺱ ﹶﻟﱠﻠﺬِﻱ ِﺑﺒ‪ ‬ﱠﻜ ﹶﺔ ‪‬ﻣﺒ‪‬ﺎﺭ‪‬ﻛﹰﺎ ‪‬ﻭ ‪‬ﻫﺪ‪‬ﻯ ﱢﻟ ﹾﻠﻌ‪‬ـﺎﹶﻟ ِﻤ ‪‬‬ ‫ﺿ ‪‬ﻊ ﻟِﻠﻨ‪‬ﺎ ِ‬‫ﺖ ‪‬ﻭ ِ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ِ }:‬ﺇ ﱠﻥ ﹶﺃ ‪‬ﻭ ﹶﻝ ‪‬ﺑ‪‬ﻴ ٍ‬
‫ﻉ‬‫ﺖ ‪‬ﻣ ِﻦ ﺍ ‪‬ﺳ‪‬ﺘﻄﹶﺎ ‪‬‬
‫ﺱ ِﺣ ‪‬ﺞ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬
‫ﺕ ‪‬ﻣﻘﹶﺎ ‪‬ﻡ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﻦ ‪‬ﺩ ‪‬ﺧﹶﻠ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ﺁﻣِﻨﹰﺎ ‪‬ﻭِﻟﹼﻠ ِﻪ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺕ ﺑ‪‬ﻴ‪‬ـﻨ‪‬ﺎ ‪‬‬ ‫ﺁﻳ‪‬ﺎ ‪‬‬
‫ﲔ )‪ { (٩٧‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ‪.‬‬ ‫ﻼ ‪‬ﻭﻣ‪‬ﻦ ﹶﻛ ﹶﻔ ‪‬ﺮ ﹶﻓِﺈ ﱠﻥ ﺍﷲ ﹶﻏِﻨ ‪‬ﻲ ‪‬ﻋ ِﻦ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤ ‪‬‬‫ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﺳﺒِﻴ ﹰ‬
‫ﺇﻥ ﺃﻭﻝ ﺑﻴﺖ ﺑ‪‬ﲏ ﻟﻌﺒﺎﺩﺓ ﺍﷲ ﰲ ﺍﻷﺭﺽ ﳍﻮ ﺑﻴﺖ ﺍﷲ ﺍﳊﺮﺍﻡ ﺍﻟﺬﻱ ﰲ "ﻣﻜﺔ"‪،‬ﻭﻫـﺬﺍ ﺍﻟﺒﻴـﺖ‬
‫ﻣﺒﺎﺭﻙ ﺗﻀﺎﻋﻒ ﻓﻴﻪ ﺍﳊﺴﻨﺎﺕ‪،‬ﻭﺗﺘﱰﻝ ﻓﻴﻪ ﺍﻟﺮﲪﺎﺕ‪،‬ﻭﰲ ﺍﺳﺘﻘﺒﺎﻟﻪ ﰲ ﺍﻟﺼﻼﺓ‪،‬ﻭﻗـﺼﺪﻩ ﻷﺩﺍﺀ‬
‫ﺍﳊﺞ ﻭﺍﻟﻌﻤﺮﺓ‪،‬ﺻﻼﺡ ﻭﻫﺪﺍﻳﺔ ﻟﻠﻨﺎﺱ ﺃﲨﻌﲔ‪.‬‬
‫ﰲ ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﺩﻻﻻﺕ ﻇﺎﻫﺮﺍﺕ ﺃﻧﻪ ﻣﻦ ﺑﻨﺎﺀ ﺇﺑﺮﺍﻫﻴﻢ‪،‬ﻭﺃﻥ ﺍﷲ ﻋﻈﱠﻤﻪ ﻭﺷـﺮ‪‬ﻓﻪ‪،‬ﻣﻨﻬﺎ‪:‬ﻣﻘـﺎﻡ‬
‫ﳊﺠ‪‬ﺮ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻘﻒ ﻋﻠﻴﻪ ﺣﲔ ﻛﺎﻥ ﻳﺮﻓﻊ ﺍﻟﻘﻮﺍﻋﺪ ﻣﻦ ﺍﻟﺒﻴـﺖ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪،‬ﻭﻫﻮ ﺍ ﹶ‬
‫ﻫﻮ ﻭﺍﺑﻨﻪ ﺇﲰﺎﻋﻴﻞ‪،‬ﻭﻣﻦ ﺩﺧﻞ ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﹶﺃ ِﻣ ‪‬ﻦ ﻋﻠﻰ ﻧﻔﺴﻪ ﻓﻼ ﻳﻨﺎﻟﻪ ﺃﺣﺪ ﺑﺴﻮﺀ‪.‬ﻭﻗﺪ ﺃﻭﺟـﺐ‬
‫ﺼ ‪‬ﺪ ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﻷﺩﺍﺀ ﻣﻨﺎﺳﻚ ﺍﳊﺞ‪.‬ﻭﻣﻦ ﺟﺤﺪ‬ ‫ﺍﷲ ﻋﻠﻰ ﺍﳌﺴﺘﻄﻴﻊ ﻣﻦ ﺍﻟﻨﺎﺱ ﰲ ﺃﻱ ﻣﻜﺎﻥ ﹶﻗ ‪‬‬
‫‪٢٦٣‬‬
‫ﻓﺮﻳﻀﺔ ﺍﳊﺞ ﻓﻘﺪ ﻛﻔﺮ‪،‬ﻭﺍﷲ ﻏﲏ ﻋﻨﻪ ﻭﻋﻦ ﺣﺠ‪‬ﻪ ﻭﻋﻤﻠﻪ‪،‬ﻭﻋﻦ ﺳﺎﺋﺮ ‪‬ﺧﻠﹾﻘﻪ‪.‬‬
‫ﺚ ‪‬ﻭﻟﹶـ ‪‬ﻢ‬
‫ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻳﻘﹸﻮ ﹸﻝ » ‪‬ﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﺞ ِﻟﱠﻠ ِﻪ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮﹸﻓ ﹾ‬
‫ﻭﻋﻦ ﺃﰊ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪ - -‬ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫‪٢٦٤‬‬
‫ﺴ ‪‬ﻖ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ﹶﻛ‪‬ﻴ ‪‬ﻮ ِﻡ ‪‬ﻭﹶﻟ ‪‬ﺪ‪‬ﺗ ‪‬ﻪ ﹸﺃ ‪‬ﻣ ‪‬ﻪ « ‪.‬‬
‫‪‬ﻳ ﹾﻔ ‪‬‬
‫ﺠﻨ‪‬ـ ﹸﺔ‪،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮﺗ‪‬ﺎ ِﻥ‬
‫ﺲ ﹶﻟ ‪‬ﻪ ‪‬ﺟﺰ‪‬ﺍ ٌﺀ ِﺇ ﱠﻻ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﺞ ﺍﹾﻟﻤ‪‬ﺒﺮ‪‬ﻭ ‪‬ﺭ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﷲ ‪:‬ﺍﹾﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪٢٦٥‬‬
‫ﹶﺃ ِﻭ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ﹸﺓ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ِﺓ ‪‬ﻳ ﹶﻜ ﱠﻔ ‪‬ﺮ ﻣ‪‬ﺎ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ‪.‬‬

‫‪ - ٢٦٢‬ﺍﻟﺘﻮﳚﺮﻱ‪،‬ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪،‬ﳐﺘﺼﺮ ﺍﻟﻔﻘﻪ ﺍﻹﺳﻼﻣﻲ ﺹ ‪٦٧٨‬‬

‫‪ - ٢٦٣‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪(٣٩٥ / ١) -‬‬
‫‪ - ٢٦٤‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ١٥٢١) -‬‬
‫‪ - ٢٦٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٧٣٤٨ (٧٣٥٤)(٥٣ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪٩٩‬‬
‫ﻼ‪،‬ﻓﺈﻥ ﻛﺎﻥ ﳑﻴﺰﹰﺍ ﻓﻌﻞ ﻛﻤﺎ ﻳﻔﻌـﻞ ﺍﻟﺒـﺎﻟﻎ ﻣـﻦ ﺍﻟﺮﺟـﺎﻝ‬
‫ﺇﺫﺍ ﺃﺣﺮﻡ ﺍﻟﺼﱯ ﺑﺎﳊﺞ ﺻﺢ ﻧﻔ ﹰ‬
‫ﻭﺍﻟﻨﺴﺎﺀ‪،‬ﻭﺇﻥ ﻛﺎﻥ ﺻﻐﲑﹰﺍ ﻋ‪‬ﻘﺪ ﻋﻨﻪ ﺍﻹﺣـﺮﺍﻡ ﻭﻟﻴـﻪ‪،‬ﻭﻳﻄﻮﻑ ﻭﻳـﺴﻌﻰ ﺑـﻪ‪،‬ﻭﻳﺮﻣﻲ ﻋﻨـﻪ‬
‫ﺍﳉﻤﺮﺍﺕ‪،‬ﻭﺍﻷﻓﻀﻞ ﺃﻥ ﻳﺆﺩﻱ ﻣﺎ ﻗﺪﺭ ﻋﻠﻴﻪ ﻣﻦ ﻣﻨﺎﺳﻚ ﺍﳊﺞ ﺃﻭ ﺍﻟﻌﻤﺮﺓ‪،‬ﻭﺇﺫﺍ ﺑﻠﻎ ﻓﻴﻤﺎ ﺑﻌـﺪ‬
‫ﻟﺰﻣﻪ ﺃﻥ ﳛﺞ ﺣﺠﺔ ﺍﻹﺳﻼﻡ‪.‬‬
‫ﺇﺫﺍ ﺣﺞ ﺍﻟﺼﻐﲑ ﺃﻭ ﺍﳌﻤﻠﻮﻙ‪،‬ﰒ ﺑﻠﻎ ﺍﻟﺼﻐﲑ ﻭﻋﺘﻖ ﺍﳌﻤﻠﻮﻙ ﻓﻌﻠﻰ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨـﻬﻤﺎ ﺣﺠـﺔ‬
‫ﺃﺧﺮﻯ‪.‬‬
‫ﻳﺼﺢ ﺣﺞ ﺍﻟﺼﱯ‪،‬ﻭﻣﻦ ﺣﺞ ﺑﻪ ﻓﻬﻮ ﻣﺄﺟﻮﺭ‪٢٦٦.‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ  ﻗﺎﻝ‪:‬ﺭﻓﻌﺖ ﺍﻣﺮﺃ ﹲﺓ ﺻﺒﻴﹰﺎ ﳍﺎ‬
‫‪٢٦٧‬‬
‫ﻚ ﹶﺃ ‪‬ﺟ ‪‬ﺮ«‪.‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ‬
‫ﻓﻘﺎﻟﺖ‪:‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﳍﺬﺍ ﺣﺞ؟ ﻗﺎﻝ‪»:‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪‬ﻭﹶﻟ ِ‬
‫ﺕ‬
‫ﺖ ﺭ‪‬ﺍ ِﻛﺒ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ِﺣﻤ‪‬ﺎ ٍﺭ ﹶﺃﺗ‪‬ﺎ ٍﻥ‪ ،‬ﻭﹶﺃﻧ‪‬ـﺎ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣﺌِـ ٍﺬ ﻗﹶـ ‪‬ﺪ ﻧ‪‬ـﺎ ‪‬ﻫ ‪‬ﺰ ‪‬‬
‫ﺱ ﻗﹶﺎﻝﹶ ﹶﺃ ﹾﻗ‪‬ﺒ ﹾﻠ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺾ‬
‫ﻯ ‪‬ﺑﻌ‪‬ـ ِ‬ ‫ﺕ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﻳ‪‬ـ ‪‬ﺪ ‪‬‬
‫ﺼﻠﱢﻰ ِﺑ ِﻤﻨ‪‬ﻰ ِﺇﻟﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ِﺟﺪ‪‬ﺍ ٍﺭ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﺮ ‪‬ﺭ ‪‬‬
‫ﻼ ‪‬ﻡ‪ ،‬ﻭ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻳ ‪‬‬ ‫ﺍ ِﻻ ‪‬ﺣِﺘ ﹶ‬
‫ﻚ ‪‬ﻋﹶﻠ ‪‬ﻰ‪. ٢٦٨‬‬ ‫ﻒ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹶﻜ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
‫ﺼ ‪‬‬
‫ﺖ ﻓِﻰ ﺍﻟ ‪‬‬ ‫ﺖ ﺍ َﻷﺗ‪‬ﺎ ﹶﻥ ‪‬ﺗ ‪‬ﺮ‪‬ﺗ ‪‬ﻊ‪ ،‬ﹶﻓ ‪‬ﺪ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﻒ ‪‬ﻭﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠ ‪‬‬‫ﺼ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﱯ‪ ،‬ﻟﻜﻮﻧـﻪ ﻏـﲑ‬ ‫ﻭﺇﺫﺍ ﺑﻠﻎ ﺍﻷﻃﻔﺎﻝ ﺍﳊﻠﻢ‪ ،‬ﻓﻌﻠﻴﻬﻢ ﺣﺠﺔ ﺍﻹﺳﻼﻡ‪ ،‬ﻷﻧﻪ ﻻ ﺣﺞ ﻋﻠﻰ ﺍﻟـﺼ ‪‬‬
‫ﺱ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪- -‬‬ ‫ﳐﺎﻃﺐ‪ ،‬ﻭﻣﺖ ﻓﻌﻠﻪ ﻗﺒﻞ ﺍﻟﺒﻠﻮﻍ‪ ،‬ﻳﻜﻮﻥ ﺗﻄﻮﻋﺎ‪ ،‬ﻓ ‪‬ﻌ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺠ ﹰﺔ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ‪ ،‬ﻭﹶﺃ‪‬ﻳﻤ‪‬ﺎ ﹶﺃ ‪‬ﻋﺮ‪‬ﺍِﺑ ‪‬ﻰ ﺣ‪‬ـ ‪‬ﺞ‪ ،‬ﺛﹸـ ‪‬ﻢ‬‫ﺤ ‪‬ﺞ ‪‬ﺣ ‪‬‬ ‫ﺚ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺤ‪‬ﻨ ﹶ‬
‫ﺻِﺒ ‪‬ﻰ ‪‬ﺣ ‪‬ﺞ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺑﹶﻠ ﹶﻎ ﺍﹾﻟ ِ‬‫‪":‬ﹶﺃ‪‬ﻳﻤ‪‬ﺎ ‪‬‬
‫‪٢٦٩‬‬
‫ﺠ ﹲﺔ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ «‪.‬‬ ‫ﺠ ﹲﺔ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ‪ ،‬ﻭﹶﺃ‪‬ﻳﻤ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ٍﺪ ‪‬ﺣ ‪‬ﺞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹸﺃ ‪‬ﻋِﺘ ‪‬ﻖ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺣ ‪‬‬ ‫ﻫ‪‬ﺎ ‪‬ﺟ ‪‬ﺮ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺣ ‪‬‬
‫ﺱ‪ :‬ﹶﺃ‪‬ﻳﻤ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ٍﺪ ‪‬ﺣ ‪‬ﺞ ِﺑ ِﻪ ﹶﺃ ‪‬ﻫﹸﻠ ‪‬ﻪ‪ ،‬ﹸﺛ ‪‬ﻢ‬‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ ﺍ ‪‬ﺣ ﹶﻔﻈﹸﻮﺍ ‪‬ﻋﻨ‪‬ﻲ‪ ،‬ﻭ ﹶﻻ ‪‬ﺗﻘﹸﻮﻟﹸﻮﺍ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺠ ﹸﺔ ﺍﻟ ‪‬ﺮﺟ‪‬ـ ِﻞ‪ ،‬ﻭﹶﺃ‪‬ﻳﻤ‪‬ـﺎ‬ ‫ﺻِﺒﻴ‪‬ﺎ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺩ ‪‬ﺭ ‪‬ﻙ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺣ ‪‬‬
‫ﺻِﺒ ‪‬ﻲ ‪‬ﺣ ‪‬ﺞ ِﺑ ِﻪ ﹶﺃ ‪‬ﻫﹸﻠ ‪‬ﻪ ‪‬‬ ‫ﺤ ‪‬ﺞ‪ ،‬ﻭﹶﺃ‪‬ﻳﻤ‪‬ﺎ ‪‬‬ ‫ﹸﺃ ‪‬ﻋِﺘ ‪‬ﻖ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ‪‬‬
‫‪٢٧٠‬‬
‫ﺠ ﹸﺔ ﺍﹾﻟ ‪‬ﻤﻬ‪‬ﺎﺟِﺮ‪.‬‬
‫ﹶﺃ ‪‬ﻋﺮ‪‬ﺍِﺑ ‪‬ﻲ ‪‬ﺣ ‪‬ﺞ ﹶﺃ ‪‬ﻋﺮ‪‬ﺍِﺑﻴ‪‬ﺎ‪ ،‬ﹸﺛ ‪‬ﻢ ﻫ‪‬ﺎ ‪‬ﺟ ‪‬ﺮ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺣ ‪‬‬

‫‪ - ٢٦٦‬ﺍﻟﺘﻮﳚﺮﻱ‪،‬ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪،‬ﳐﺘﺼﺮ ﺍﻟﻔﻘﻪ ﺍﻹﺳﻼﻣﻲ ﺹ‪ .٦٥١‬ﻭﺍﻧﻈﺮ ﺇﱃ ﺳﻬﺎﻡ ﻣﻬﺪﻱ ﺟﺒﺎﺭ‪ ،‬ﺍﻟﻄﻔﻞ ﰲ‬
‫ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻣﻨﻬﺞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﺒﻮﻳﺔ‪ ،‬ﺹ ‪ ٢٩٧‬ﻭﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪ (٢٧ / ١٧) -‬ﻭﺍﳌﻮﺳـﻮﻋﺔ ﺍﻟﻔﻘﻬﻴـﺔ‬
‫ﺍﻟﻜﻮﻳﺘﻴﺔ ‪(٢٠١ / ٨) -‬‬
‫‪ - ٢٦٧‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٣٣١٧) -‬‬
‫‪ - ٢٦٨‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪- ( ٧٦) -‬ﺍﻷﺗﺎﻥ‪ :‬ﺃﻧﺜﻰ ﺍﳊﻤﺎﺭ ‪-‬ﻧﺎﻫﺰﺕ‪ :‬ﻗﺎﺭﺑﺖ ﺍﻟﺒﻠﻮﻍ‬
‫‪ - ٢٦٩‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ ‪ (٨٨٧٥)(٣٢٥ / ٤) -‬ﺣﺴﻦ‬
‫‪ - ٢٧٠‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (١٥١٠٥)(٥٦٨ / ٨) -‬ﺻﺤﻴﺢ‬
‫‪١٠٠‬‬
 ‫ﺱ‪ ،‬ﹶﺃ ﹼﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪:‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﻇ‪‬ﺒﻴ‪‬ﺎ ﹶﻥ‪ ،‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺠ ﹲﺔ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ‪ ،‬ﻭِﺇﺫﹶﺍ ‪‬ﺣ ‪‬ﺞ ﺍ َﻷ ‪‬ﻋﺮ‪‬ﺍِﺑ ‪‬ﻲ‬
‫ﺠ ﹲﺔ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﻌ ِﻘ ﹶﻞ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﻋ ﹶﻘ ﹶﻞ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺣ ‪‬‬ ‫ﺼِﺒ ‪‬ﻲ ﹶﻓ ِﻬ ‪‬ﻲ ﹶﻟ ‪‬ﻪ ‪‬ﺣ ‪‬‬ ‫ِﺇﺫﹶﺍ ‪‬ﺣﺞ‪ ‬ﺍﻟ ‪‬‬
‫‪٢٧١‬‬
‫ﺠ ﹲﺔ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ"‬ ‫ﺠ ﹲﺔ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﻫ‪‬ﺎ ‪‬ﺟ ‪‬ﺮ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺣ ‪‬‬
‫ﹶﻓ ِﻬ ‪‬ﻲ ﹶﻟ ‪‬ﻪ ‪‬ﺣ ‪‬‬
‫ﻭﺇﻥ ﺍﻟﻨﱯ  ﻟﻴﻨﺒﻪ ﺍﻷﻃﻔﺎﻝ ﻭﻳﻌﻠﻤﻬﻢ ﻭﻳﺮﺷﺪﻫﻢ ﺃﺛﻨﺎﺀ ﺍﳊﺞ ﺇﱃ ﺃﳘﻴﺔ ﻳﻮﻡ ﻋﺮﻓـﺔ‪ ،‬ﻭﻫـﻢ‬
‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶـﺎ ﹶﻥ‬ ‫ﻳﻘﻮﻣﻮﻥ ﺑﺄﺩﺍﺀ ﻣﻨﺎﺳﻚ ﺍﳊﺞ‪ ،‬ﻛﻞ ﺫﻟﻚ ﲞﻄﺎﺏ ﻋﺎﻃﻔﻲ ﻣﺆﺛﺮ‪ ،‬ﻓﻌﻦ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻆ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ َﺀ‪ ،‬ﻭ‪‬ﻳ‪‬ﻨﻈﹸـ ‪‬ﺮ ِﺇﻟﹶـ‪‬ﻴ ِﻬ ‪‬ﻦ‪،‬‬ ‫ﺠ ‪‬ﻌ ﹶﻞ ﺍﹾﻟ ﹶﻔﺘ‪‬ﻰ ﻳ‪‬ﻼ ِﺣ ﹸ‬‫ﷲ  ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﻋ ‪‬ﺮﹶﻓ ﹶﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﻓﹸﻼ ﹲﻥ ‪‬ﺭﺩِﻳ ‪‬‬
‫ﻆ‬
‫ﻑ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ ِﺑ‪‬ﻴ ِﺪ ِﻩ ِﻣ ‪‬ﻦ ‪‬ﺧ ﹾﻠ ِﻔ ِﻪ ِﻣﺮ‪‬ﺍﺭ‪‬ﺍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ﺍﹾﻟ ﹶﻔﺘ‪‬ﻰ ﻳ‪‬ﻼ ِﺣ ﹸ‬
‫ﷲ  ‪‬ﻳﺼ‪ِ ‬ﺮ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺼ ‪‬ﺮ ‪‬ﻩ‪،‬‬
‫ﻚ ﻓِﻴ ِﻪ ‪‬ﺳ ‪‬ﻤ ‪‬ﻌ ‪‬ﻪ‪ ،‬ﻭ‪‬ﺑ ‪‬‬
‫ﷲ  ‪ :‬ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺧِﻲ‪ِ ،‬ﺇ ﱠﻥ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﻣ ‪‬ﻦ ‪‬ﻣﹶﻠ ‪‬‬ ‫ِﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻦ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪٢٧٢‬‬
‫‪‬ﻭِﻟﺴ‪‬ﺎ‪‬ﻧ ‪‬ﻪ‪ ،‬ﹸﻏ ِﻔ ‪‬ﺮ ﹶﻟ ‪‬ﻪ‪".‬‬
‫ﺸ‪‬ﻴ ﹶﺔ ‪‬ﻋ ‪‬ﺮﹶﻓ ﹶﺔ‪،‬‬
‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻋ ِ‬
‫ﺱ  ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺩِﻳ ‪‬‬‫ﻀ ِﻞ ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬‫ﺱ ‪ ،‬ﻋ ِﻦ ﺍﹾﻟ ﹶﻔ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺼ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺧِﻲ ِﺇ ﱠﻥ ‪‬ﻫﺬﹶﺍ‬
‫ﻑ ‪‬ﺑ ‪‬‬
‫ﺼ ِﺮ ‪‬‬
‫ﻆ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ َﺀ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻜﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳ ‪‬‬
‫‪‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﹶﻔﺘ‪‬ﻰ ‪‬ﻳﻠﹶﺎ ِﺣ ﹸ‬
‫ﺼ ‪‬ﺮ ‪‬ﻩ ِﺇﻟﱠﺎ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﻖ‪ ،‬ﻭِﻟﺴ‪‬ﺎ‪‬ﻧﻪ‪ِ ‬ﺇﻟﱠﺎ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﻖ ؛ ﹸﻏ ِﻔ ‪‬ﺮ ﹶﻟ ‪‬ﻪ ﹶﺫ‪‬ﻧﺒ‪‬ـ ‪‬ﻪ "‬
‫ﻚ ‪‬ﺳ ‪‬ﻤ ‪‬ﻌ ‪‬ﻪ ِﺇﻟﱠﺎ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﻖ‪ ،‬ﻭ‪‬ﺑ ‪‬‬
‫‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﻣ ‪‬ﻦ ‪‬ﻣﹶﻠ ‪‬‬
‫‪٢٧٣‬‬

‫ﻑ ِﺑ ‪‬ﻌ ‪‬ﺮﹶﻓﺔﹶ‪ ،‬ﹶﻓِﺈ ﹾﻥ ‪‬ﻣﻀ‪‬ﻰ ‪‬ﻋﻠﹶﻰ ﺇ ‪‬ﺣﺮ‪‬ﺍﻣِـ ِﻪ‪،‬‬ ‫ﺼِﺒ ‪‬ﻲ ﹸﺛ ‪‬ﻢ ‪‬ﺑﹶﻠ ﹶﻎ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﹾﻟ ‪‬ﻮﻗﹸﻮ ِ‬
‫ﻭﻗﺎﻝ ﺍﻟﻜﺎﺳﺎﱐ‪ " :‬ﻭﹶﻟ ‪‬ﻮ ﹶﺃ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍﻟ ‪‬‬
‫ﻒ ِﺑ ‪‬ﻌ ‪‬ﺮﹶﻓ ﹶﺔ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ‬
‫ﺠ ِﺔ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺇﺫﹶﺍ ‪‬ﻭﹶﻗ ‪‬‬
‫ﺠ ‪‬ﻪ ‪‬ﺗ ﹶﻄ ‪‬ﻮﻋ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪﻧ‪‬ﺎ‪ ،‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ‪ :‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣ ‪‬‬‫‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﺣ ‪‬‬
‫ﺠ ﹸﺔ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺇﺫﹶﺍ ‪‬ﻧﻮ‪‬ﻯ ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻞ ‪‬ﻳ ﹶﻘ ‪‬ﻊ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨ ﹾﻔ ِﻞ ِﻋ‪‬ﻨ ‪‬ﺪﻧ‪‬ﺎ‪ ،‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ‬
‫ﺑ‪‬ﺎِﻟ ﹲﻎ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ِﺑﻨ‪‬ﺎ ًﺀ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺣ ‪‬‬
‫ﻑ‬
‫ﻒ ِﺑ ‪‬ﻌ ‪‬ﺮﹶﻓ ﹶﺔ ‪‬ﻭﻃﹶـﺎ ‪‬‬ ‫ﺠ ﹶﺔ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ‪ ،‬ﻭ ‪‬ﻭﹶﻗ ‪‬‬ ‫ﺽ " ‪‬ﻭﹶﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ‪‬ﺩ ﺍﹾﻟِﺈ ‪‬ﺣﺮ‪‬ﺍ ‪‬ﻡ ِﺑﹶﺄ ﹾﻥ ﹶﻟﺒ‪‬ﻰ ﹶﺃ ‪‬ﻭ ‪‬ﻧﻮ‪‬ﻯ ‪‬ﺣ ‪‬‬
‫‪‬ﻳ ﹶﻘ ‪‬ﻊ ‪‬ﻋ ِﻦ ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ِ‬
‫‪٢٧٤‬‬
‫ﻑ"‪..‬‬ ‫ﺠ ِﺔ ﺍﹾﻟِﺈ ‪‬ﺳﹶﻠﺎ ِﻡ ِﺑﻠﹶﺎ ِﺧﻠﹶﺎ ٍ‬ ‫ﻑ ﺍﻟ ‪‬ﺰﻳ‪‬ﺎ ‪‬ﺭ ِﺓ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣ ‪‬‬‫ﹶﻃﻮ‪‬ﺍ ‪‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺍﻻﻋﺘﻘﺎﺩ ‪:‬‬

‫‪ - ٢٧١‬ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺧﺰﳝﺔ )‪ (٣٠٥٠‬ﺻﺤﻴﺢ‬

‫‪ - ٢٧٢‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٣٠٤٢ (٣٠٤١)(٨٣١ / ١) -‬ﺣﺴﻦ‬
‫‪ - ٢٧٣‬ﹶﺃ ‪‬ﺧﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻣ ﱠﻜ ﹶﺔ ِﻟ ﹾﻠﻔﹶﺎ ِﻛ ِﻬ ‪‬ﻲ )‪ ( ٢٦٩٥‬ﺣﺴﻦ‬
‫‪ - ٢٧٤‬ﺑﺪﺍﺋﻊ ﺍﻟﺼﻨﺎﺋﻊ ﰲ ﺗﺮﺗﻴﺐ ﺍﻟﺸﺮﺍﺋﻊ ‪ (٣٥٢ / ٤) -‬ﻭﺍﻧﻈﺮ ﺑﺪﺍﺋﻊ ﺍﻟﺼﻨﺎﺋﻊ ﰲ ﺗﺮﺗﻴﺐ ﺍﻟﺸﺮﺍﺋﻊ ‪(٤٠٥ / ١) -‬‬
‫‪١٠١‬‬
‫ﺤ ﹾﻘﻨ‪‬ـﺎ ِﺑﻬِـ ‪‬ﻢ‬
‫ﺲ ِﻟ ﹾﻠِﺈ‪‬ﻧﺴ‪‬ﺎ ِﻥ ِﺇﻟﱠﺎ ﻣ‪‬ﺎ ‪‬ﺳﻌ‪‬ﻰ ﹶﻓﹶﺄ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫﺬﹶﺍ‪ ) :‬ﹶﺃﹾﻟ ‪‬‬
‫ﺱ ‪‬ﻭﹶﺃ ﹾﻥ ﹶﻟ‪‬ﻴ ‪‬‬
‫" ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ﻋ‪‬ﺒ‪‬ﺎ ٍ‬
‫ﺠ‪‬ﻨ ﹶﺔ "‬
‫ﺡ ﺍﻟﹾﺂﺑ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬‬
‫ﺼﻠﹶﺎ ِ‬ ‫ﹸﺫ ‪‬ﺭﻳ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ ( ‪‬ﻳ ‪‬ﻌﻨِﻲ‪ِ :‬ﺑِﺈﳝ‪‬ﺎ ٍﻥ ﹶﻓﹶﺄ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﺍﹾﻟﹶﺄ ‪‬ﺑﻨ‪‬ﺎ َﺀ ِﺑ ‪‬‬
‫ﻱ ﹶﻗ‪‬ﺒ ﹶﻞ ﻧ‪‬ـﺰ‪‬ﻭ ِﻝ‬ ‫ﺸ ﹶﺔ ﺍ ﻓِﻲ ‪‬ﻭﹶﻟ ِﺪ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬‬ ‫ﺤ‪‬ﺘ ‪‬ﻤ ﹸﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﺸ‪‬ﻴ ‪‬ﺦ ‪‬ﺭ ِﺣ ‪‬ﻤ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ‪ :‬ﹶﻓ‪‬ﻴ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬‬
‫ﺴ ‪‬ﻤ ٍﺔ ﹶﺃ ‪‬ﻭ‬
‫ﺴﻌ‪‬ﺎ ‪‬ﺩ ِﺓ ﹸﻛ ﱢﻞ ﻧ‪‬ـ ‪‬‬
‫ﺠﺮ‪‬ﻯ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄﺻ‪ِ ‬ﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻠﹸﻮ ِﻡ ﻓِﻲ ‪‬ﺟ ‪‬ﺮﻳ‪‬ﺎ ِﻥ ﺍﹾﻟ ﹶﻘﹶﻠ ِﻢ ِﺑ ‪‬‬ ‫ﺍﻟﹾﺂ‪‬ﻳ ِﺔ‪ ،‬ﹶﻓ ‪‬‬
‫ﻕ ﹸﺫ ‪‬ﺭ‪‬ﻳ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ ِﺑ ِﻪ‬
‫ﺠ‪‬ﻨ ِﺔ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ﹾﻛ ‪‬ﺮ ‪‬ﻡ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹸﺃ ‪‬ﻣ‪‬ﺘ ‪‬ﻪ ِﺑِﺈﹾﻟﺤ‪‬ﺎ ِ‬
‫‪‬ﺷﻘﹶﺎ ‪‬ﻭِﺗﻬ‪‬ﺎ ﹶﻓﻤ‪‬ﻨ ‪‬ﻊ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ ﹾﻄ ِﻊ ِﺑ ﹶﻜ ‪‬ﻮِﻧ ِﻪ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺴﻌ‪‬ﺎ ‪‬ﺩِﺗ ِﻬ ‪‬ﻢ‪،‬‬
‫ﺠ‪‬ﻨ ﹶﺔ ﹶﻓ ‪‬ﻌِﻠ ‪‬ﻤﻨ‪‬ﺎ ِﺑﻬ‪‬ﺎ ‪‬ﺟ ‪‬ﺮﻳ‪‬ﺎ ﹶﻥ ﺍﹾﻟ ﹶﻘﹶﻠ ِﻢ ﺑِـ ‪‬‬ ‫ﺕ ﹶﺃ ‪‬ﺧﺒ‪‬ﺎ ‪‬ﺭ ِﺑ ‪‬ﺪﺧ‪‬ﻮِﻟ ِﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮﺍ ‪‬ﻋ ‪‬ﻤﹶﻠ ‪‬ﻪ‪ ،‬ﻓﹶﺠ‪‬ﺎ َﺀ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ "‪،‬‬ ‫ﺺ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬‬ ‫ﺠ‪‬ﻨ ِﺔ "ﺃﻭ ﻗﺎﻝ‪ " :‬ﺩﻋ‪‬ﺎﻣِﻴ ‪‬‬ ‫ﺺ ﺍﹾﻟ ‪‬‬ ‫ﺻﻐ‪‬ﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ‪‬ﺩﻋ‪‬ﺎﻣِﻴ ‪‬‬ ‫ﺚ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ  " ِ‬ ‫ﹶﻓ ِﻤ‪‬ﻨﻬ‪‬ﺎ ‪‬ﺣﺪِﻳ ﹸ‬
‫ﺠﻨ‪‬ـ ِﺔ‬ ‫ﲔ ﻓِﻲ ‪‬ﺟﺒ‪‬ـ ٍﻞ ﻓِـﻲ ﺍﹾﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺚ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ  ﹶﺃ‪‬ﻳﻀ‪‬ﺎ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  "ﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﻭﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬
‫ﺴﻠﹶﺎ ‪‬ﻡ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪‬ﺩِﻓﻌ‪‬ﻮﺍ ِﺇﻟﹶـﻰ ﺁﺑ‪‬ـﺎِﺋ ِﻬ ‪‬ﻢ " ‪‬ﻭﻓِـﻲ‬ ‫‪‬ﻳ ﹾﻜ ﹸﻔﹸﻠ ‪‬ﻬ ‪‬ﻢ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻭﺳ‪‬ﺎ ‪‬ﺭ ﹸﺓ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬﻤ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﻚ ﺍ‪‬ﺑ ‪‬ﻦ ﻟﹶـ ‪‬ﻪ ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﺼ ِﺔ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ﺍﱠﻟﺬِﻱ ‪‬ﻫﹶﻠ ‪‬‬ ‫ﺚ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ‪‬ﺑ ِﻦ ﹸﻗ ‪‬ﺮ ﹶﺓ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻓِﻲ ِﻗ ‪‬‬‫‪‬ﺣﺪِﻳ ِ‬
‫ﻚ‪ :‬ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬ﻤ‪‬ﺘ ‪‬ﻊ ِﺑ ِﻪ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻙ‪ ،‬ﹶﺃ ‪‬ﻭ ﻟﹶﺎ ‪‬ﺗ ﹾﺄﺗِﻲ ﹶﻏﺪ‪‬ﺍ ﺑ‪‬ﺎﺑ‪‬ﺎ ِﻣ ‪‬ﻦ‬
‫ﺐ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﹶﻓ ‪‬ﻌﺰ‪‬ﺍ ‪‬ﻩ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﻳ‪‬ﺎ ﹸﻓﻠﹶﺎ ﹸﻥ ﹶﺃ‪‬ﻳﻤ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺴِﺒ ﹸﻘﻨِﻲ ِﺇﻟﹶـﻰ‬ ‫ﻚ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ‪‬ﻧِﺒ ‪‬ﻲ ﺍﻟﱠﻠ ِﻪ ﻟﹶﺎ ‪‬ﺑ ﹾﻞ ﻳ‪‬ـ ‪‬‬ ‫ﺤ ‪‬ﻪ ﹶﻟ ‪‬‬‫ﻚ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﻳ‪ ‬ﹾﻔ‪‬ﺘ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ ِﺇﻟﱠﺎ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ‪‬ﺗ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺳ‪‬ﺒ ﹶﻘ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﹶﺃ‪‬ﺑﻮ‪‬ﺍ ِ‬
‫ﺐ ِﺇﹶﻟ ‪‬ﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ ﹶﻓﺬﹶﺍ ‪‬ﻙ ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓﻘﹶﺎ ‪‬ﻡ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﻧِﺒ ‪‬ﻲ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﺟ ‪‬ﻌﹶﻠﻨِـﻲ‬ ‫ﺠ‪‬ﻨ ِﺔ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﹶﺃ‪‬ﺑﻮ‪‬ﺍ ِ‬
‫ﲔ ﻛﹶﺎ ﹶﻥ ﺫﹶﺍ ‪‬ﻙ ﹶﻟ ‪‬ﻪ ؟ ﻗﹶـﺎ ﹶﻝ‪ :‬ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﻚ ﹶﻟ ‪‬ﻪ ِﻃ ﹾﻔ ﹲﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺻ ﹰﺔ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻫﹶﻠ ‪‬‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ِﻓﺪ‪‬ﺍ ‪‬ﻙ ﹶﺃ ‪‬ﻫﺬﹶﺍ ِﻟ ‪‬ﻬﺬﹶﺍ ﺧ‪‬ﺎ ‪‬‬
‫ﺚ ‪‬ﻣ ‪‬ﻊ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎﻫ‪‬ﺎ ﻓِﻲ‬
‫ﺤﺪِﻳ ِ‬ ‫ﻚ ﹶﻟ ‪‬ﻪ‪ ،‬ﻭﹶﺃﺳ‪‬ﺎﻧِﻴ ‪‬ﺪ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬ ‫ﲔ "ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻪ ِﻃ ﹾﻔ ﹲﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﻫﹶﻠ ‪‬‬
‫ﻚ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ﻭ‪‬ﺍﻓﹶﻰ ﹶﺃ‪‬ﺑ ‪‬ﻮ‪‬ﻳ ِﻪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪‬ﻣ ‪‬ﺆ ِﻣ‪‬ﻨ‪‬ﻴ ِﻦ ﹶﺃ ‪‬ﻭ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ‬
‫ﺏ ﺍﹾﻟﺠ‪‬ﺎ ِﻣ ِﻊ‪ ،‬ﻭ ﹸﻛ ﱡﻞ ﹶﺫِﻟ ‪‬‬ ‫ﺼ‪‬ﺒ ِﺮ ِﻣ ‪‬ﻦ ِﻛﺘ‪‬ﺎ ِ‬ ‫ﺏ ﺍﻟ ‪‬‬ ‫ﺑ‪‬ﺎ ِ‬
‫ﺤﻜﹶـ ‪‬ﻢ‬ ‫ﺴ‪‬ﻨ ﹸﺔ‪ ،‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺕ ِﺑ ِﻪ ﺍﻟ ‪‬‬ ‫ﺴ‪‬ﺘ ﹾﻔ‪‬ﺘ ‪‬ﺢ ﹶﻟ ‪‬ﻪ ﹶﻛﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ‪‬‬ ‫ﺏ‪ ،‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺤ ‪‬ﻖ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ ﹸﺫ ‪‬ﺭ‪‬ﻳ‪‬ﺘ ‪‬ﻪ ﹶﻛﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ِﺑ ِﻪ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬
‫ﹶﻓ‪‬ﻴ ﹾﻠ ‪‬‬
‫ﺏ‬
‫ﺴﻌ‪‬ﺎ ‪‬ﺩ ِﺓ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪‬ﺭ ِﺣ ‪‬ﻤ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ِﻛﺘ‪‬ـﺎ ِ‬ ‫ﺖ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﺟﺮ‪‬ﻯ ﹶﻟ ‪‬ﻪ ﺍﹾﻟ ﹶﻘﹶﻠ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬ ‫ﹶﻟﻬ‪‬ﺎ ِﺑﹶﺄ‪‬ﻧﻬ‪‬ﺎ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﲔ ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ـ ‪‬ﺰ ‪‬ﻭﺟ‪‬ـ ﱠﻞ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺤ ِﺔ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟ ﱠﻄﺮِﻳ ﹶﻘ ِﺔ ﻓِﻲ ﹶﺃ ‪‬ﻭﻟﹶﺎ ِﺩ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺻ‪‬‬
‫ﻚ ﻣ‪‬ﺎ ‪‬ﺩ ﱠﻝ ‪‬ﻋﻠﹶﻰ ِ‬ ‫ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎ ِﺳ ِ‬
‫ﲔ ﺑِـﹶﺄ ﹾﻥ ﹶﺃﹾﻟﺤ‪‬ـ ‪‬ﻖ ِﺑﻬِـ ‪‬ﻢ‬ ‫ﺿﻌ‪‬ﺎﹶﻓﻬ‪‬ﺎ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﺱ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ ‪‬ﻋﻤ‪‬ﺎ ِﻝ ﹶﺃ ‪‬‬ ‫ﺏ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﻀ ِﻞ ِﻧ ‪‬ﻌ ‪‬ﻤِﺘ ِﻪ ﺃﹶﺛﹶﺎ ‪‬‬ ‫ِﺑ ﹶﻔ ‪‬‬
‫ﺤ ﹾﻘﻨ‪‬ﺎ ِﺑ ِﻬ ‪‬ﻢ ﹸﺫ ‪‬ﺭﻳ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ ﻭ‪‬ﻣ‪‬ﺎ ﹶﺃﹶﻟ‪‬ﺘﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤِﻠﻬِـ ‪‬ﻢ ﻣِـ ‪‬ﻦ‬ ‫ﹸﺫ ‪‬ﺭﻳ‪‬ﺎﺗِ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻭﱠﻓ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ‪ ) :‬ﹶﺃﹾﻟ ‪‬‬
‫ﺐ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‬
‫‪‬ﺷ ‪‬ﻲ ٍﺀ ( ﻓﹶﹶﻠﻤ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﻠﹶﻰ ﺍﻟ ﱠﺬﺭ‪‬ﺍﺭِﻱ ِﺑِﺈ ‪‬ﺩﺧ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪‬ﺟ‪‬ﻨ‪‬ﺘ ‪‬ﻪ ِﺑﻠﹶﺎ ‪‬ﻋ ‪‬ﻤ ٍﻞ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﹾﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ِﺑﹶﺄ ﹾﻥ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬
‫ﺚ ﻓِﻲ‬‫ﺕ ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ﹸ‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﹶﻗ ‪‬ﺪ ﺟ‪‬ﺎ َﺀ ِ‬ ‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﺠ ‪‬‬ ‫ﺤ ‪‬ﺞ ‪‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِ‬ ‫‪‬ﻋ ‪‬ﻤ ﹶﻞ ﺍﹾﻟِﺒ ‪‬ﺮ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﻨ ﹲﺔ ﻓِﻲ‬
‫ﺸ‪‬ﻴ ‪‬ﺦ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻡ ‪‬ﺭ ِﺣ ‪‬ﻤ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ‪ :‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﹶﻃﺮِﻳ ﹶﻘ ﹲﺔ ‪‬ﺣ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ‪.‬ﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬‬
‫ﲔ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧﻠﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﹶﺃ ﹾﻃﻔﹶﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪١٠٢‬‬
‫ﺏ‬
‫ﻕ ﹸﺫ ‪‬ﺭ‪‬ﻳِﺘ ِﻬ ‪‬ﻢ ﺑِ ِﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ﺑِـ ِﻪ ﺍﹾﻟ ِﻜﺘ‪‬ـﺎ ‪‬‬
‫ﲔ ‪‬ﻭِﺇﳊﹶﺎ ِ‬
‫ﲔ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﻮ‪‬ﺍﻓﹸﻮ ﹶﻥ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﻣ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫‪‬ﺟ ‪‬ﻤﹶﻠ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺨﺸ‪‬ﻰ‬ ‫ﲔ ِﺑ ‪‬ﻌ‪‬ﻴِﻨ ِﻪ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ‪‬ﻤ ِﻜ ٍﻦ ِﻟﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬‫ﺚ ِﺇﻟﱠﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟ ﹶﻘ ﹾﻄ ‪‬ﻊ ِﺑ ِﻪ ﻓِﻲ ﻭ‪‬ﺍ ِﺣ ٍﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺕ ِﺑ ِﻪ ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ﹸ‬
‫‪‬ﻭﺟ‪‬ﺎ َﺀ ‪‬‬
‫ﻚ ﹶﻗ ﹾﻄ ‪‬ﻊ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻝ ِﺑ ِﻪ ﻓِﻲ‬
‫ﺸﻘﹶﺎ ‪‬ﻭ ِﺓ ﹶﻓ ﹶﻜ ﹶﺬِﻟ ‪‬‬
‫ﺐ ﹶﻟ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻐ‪‬ﻴ ِﺮ ﺣ‪‬ﺎِﻟ ِﻪ ﻓِﻲ ﺍﹾﻟﻌ‪‬ﺎِﻗ‪‬ﺒ ِﺔ‪ ،‬ﻭ ‪‬ﺭﺟ‪‬ﻮ ِﻋ ِﻪ ِﺇﻟﹶﻰ ﻣ‪‬ﺎ ﹸﻛِﺘ ‪‬‬
‫ﻭ‪‬ﺍ ِﺣ ٍﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﻟﹸﻮﺩِﻳ ‪‬ﻦ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ‪‬ﻤ ِﻜ ٍﻦ ِﻟ ‪‬ﻌ ‪‬ﺪ ِﻡ ِﻋ ﹾﻠ ِﻤﻨ‪‬ﺎ ِﺑﻤ‪‬ﺎ ‪‬ﻳﺌﹸﻮ ﹸﻝ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﺣ‪‬ﺎ ﹸﻝ ‪‬ﻣ‪‬ﺘﺒ‪‬ﻮ ِﻋ ِﻪ ‪‬ﻭِﺑﻤ‪‬ﺎ ‪‬ﺟﺮ‪‬ﻯ ﹶﻟ ‪‬ﻪ ﺑِـ ِﻪ‬
‫ﺸ ﹶﺔ‬‫ﺚ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﺸﻘﹶﺎ ‪‬ﻭ ِﺓ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ِﺇ‪‬ﻧﻜﹶﺎ ‪‬ﺭ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﺍﹾﻟ ﹶﻘ ﹾﻄ ‪‬ﻊ ِﺑ ِﻪ ﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬ ‫ﺴﻌ‪‬ﺎ ‪‬ﺩ ِﺓ ﹶﺃ ِﻭ ﺍﻟ ‪‬‬
‫ﺍﹾﻟ ﹶﻘﹶﻠ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺯ ِﻝ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﲔ‬‫ﺴ‪‬ﻨ ﹸﺔ ﻓِـﻲ ‪‬ﺟ ‪‬ﻤﻠﹶـ ِﺔ ﺍﹾﻟﻤ‪‬ـ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺍ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴﻬ‪‬ﺎ ِﻟ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ‪ ،‬ﹶﻓﻨ‪‬ﻘﹸﻮ ﹸﻝ ِﺑﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ِﺑ ِﻪ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬
‫‪‬ﻭ ﹸﺫ ‪‬ﺭﻳ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﻧ ﹾﻘ ﹶﻄ ‪‬ﻊ ﺍﻟﹾ ﹶﻘ ‪‬ﻮ ﹶﻝ ِﺑ ِﻪ ﻓِﻲ ﺁﺣ‪‬ﺎ ِﺩ ِﻫ ‪‬ﻢ ِﻟﻤ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ‪ ،‬ﻭﻓِﻲ ‪‬ﻫﺬﹶﺍ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﺟﻤِﻴ ِﻊ ﻣ‪‬ـﺎ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ‬
‫ﻒ ﻓِﻲ ﹶﺃ ‪‬ﻣ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ﺍ ‪‬ﻣِﺘﺤ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ‬
‫ﺏ ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ﺑِﺎﻟ ﱠﻄﺮِﻳ ﹶﻘ ِﺔ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬ﻮﱡﻗ ِ‬
‫ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﺒ‪‬ﺎ ِ‬
‫‪٢٧٥‬‬
‫ﲔ ﻓِﻲ ﺍﻟﹾﺂ ِﺧ ‪‬ﺮ ِﺓ "‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﻭ‪‬ﺍ ‪‬ﻣِﺘﺤ‪‬ﺎ ﹶﻥ ﹶﺃ ‪‬ﻭﻟﹶﺎ ِﺩ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻣﺎﻭﺭﺩ ﰲ ﺣﺞ ﺃﻃﻔﺎﻝ ﺍﻟﺼﺤﺎﺑﺔ ‪:‬‬
‫ﺱ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻟ ِﻘ ‪‬ﻲ ‪‬ﺭ ﹾﻛﺒ‪‬ﺎ ﺑِﺎﻟ ‪‬ﺮ ‪‬ﻭﺣ‪‬ﺎ ِﺀ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ـ ِﻦ ﺍﹾﻟﻘﹶـ ‪‬ﻮ ‪‬ﻡ ؟ ﻗﹶـﺎﻟﹸﻮﺍ‪:‬‬
‫‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺖ‪ :‬ﹶﺃِﻟ ‪‬ﻬﺬﹶﺍ ‪‬ﺣ ‪‬ﺞ‬
‫ﺻِﺒﻴ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﺖ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ ‪‬‬
‫ﷲ  ‪ ،‬ﹶﻓ ‪‬ﺮﹶﻓ ‪‬ﻌ ِ‬
‫ﺖ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ‪ ،‬ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪٢٧٦‬‬
‫ﻚ ﹶﺃ ‪‬ﺟ ‪‬ﺮ‪.‬‬
‫؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﻭﹶﻟ ِ‬
‫ﺤ ﱠﻔِﺘﻬ‪‬ـﺎ‬
‫ﺱ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻣ ‪‬ﺮ ﺑِﺎ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ‪‬ﻭ ِﻫ ‪‬ﻰ ﻓِﻰ ِﻣ ‪‬‬
‫ﺐ ‪‬ﻣ ‪‬ﻮﻟﹶﻰ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹸﻛ ‪‬ﺮ‪‬ﻳ ٍ‬
‫ﺖ ﹶﺃِﻟ ‪‬ﻬﺬﹶﺍ ‪‬ﺣ ‪‬ﺞ ﻳ‪‬ـﺎ‬ ‫ﺻِﺒ ‪‬ﻰ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻌﻬ‪‬ﺎ ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﻀ‪‬ﺒ ‪‬ﻌ ‪‬ﻰ ‪‬‬
‫ﺕ ِﺑ ‪‬‬
‫ﹶﻓﻘِﻴ ﹶﻞ ﹶﻟﻬ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ‪‬‬
‫‪٢٧٧‬‬
‫ﻚ ﹶﺃ ‪‬ﺟ ‪‬ﺮ «‪.‬‬
‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﻗﹶﺎ ﹶﻝ » ‪‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪‬ﻭﹶﻟ ِ‬
‫ﻉ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﺳ‪‬ـ‪‬ﺒ ِﻊ‬
‫ﺠ ِﺔ ﺍﹾﻟ ‪‬ﻮﺩ‪‬ﺍ ِ‬
‫ﷲ  ﻓِﻲ ‪‬ﺣ ‪‬‬ ‫ﺐ ‪‬ﺑ ِﻦ ‪‬ﻳﺰِﻳ ‪‬ﺪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ ‪‬ﺞ ﺑِﻲ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍﻟﺴ‪‬ﺎِﺋ ِ‬
‫‪٢٧٨‬‬
‫ﲔ‪.‬‬‫ِﺳِﻨ ‪‬‬

‫‪ - ٢٧٥‬ﺍﻟِﺎ ‪‬ﻋِﺘﻘﹶﺎ ‪‬ﺩ ِﻟ ﹾﻠ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ << ﺑ‪‬ﺎ ‪‬‬

‫ﺏ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ﹸﻝ ﻓِﻲ ﺍﹾﻟﹶﺄ ﹾﻃ ﹶﻔﺎ ِﻝ ﹶﺃﻧ‪ ‬ﻬ ‪‬ﻢ ﻳ‪‬ﻮﹶﻟﺪ‪‬ﻭ ﹶﻥ ‪‬ﻋﻠﹶﻰ ِﻓ ﹾﻄ ‪‬ﺮ ِﺓ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ <<) ‪ ( ١١٩‬ﻭﺍﹾﻟ ﹶﻘﻀ‪‬ﺎ ُﺀ ﻭ‪‬ﺍﹾﻟﻘﹶـ ‪‬ﺪ ‪‬ﺭ‬
‫ِﻟ ﹾﻠ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ )‪( ٥٧٧‬‬
‫‪ - ٢٧٦‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (١٥١٠٨)(٥٦٩ / ٨) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٣٣١٧) -‬‬
‫‪ - ٢٧٧‬ﻣﻮﻃﺄ ﻣﺎﻟﻚ‪ -‬ﺍﳌﻜﱰ ‪ ( ٩٤٩) -‬ﺻﺤﻴﺢ ﻣﺮﺳﻞ‬
‫ﺍﶈﻔﺔ‪ :‬ﺍﳍﻮﺩﺝ ﺍﻟﺬﻯ ﻻ ﻗﺒﺔ ﻟﻪ ‪-‬ﺍﻟﻀﺒ‪‬ﻊ‪ :‬ﻭﺳﻂ ﺍﻟﻌﻀﺪ ﻭﻗﻴﻞ ﻫﻮ ﻣﺎ ﲢﺖ ﺍﻹﺑﻂ‬
‫‪ - ٢٧٨‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٥٨٠٩ (١٥٧١٨)(٣٩٩ / ٥) -‬ﻭﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪(١٨٥٨) -‬‬
‫‪١٠٣‬‬
‫ﻒ ﻭ‪‬ﺍﹾﻟﻤ‪‬ـ ‪‬ﺮﹶﺃ ِﺓ‬
‫ﻀﻌِﻴ ِ‬
‫ﺼ ِﻐ ِﲑ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻗﹶﺎ ﹶﻝ » ِﺟﻬ‪‬ﺎ ‪‬ﺩ ﺍﻟﹾ ﹶﻜِﺒ ِﲑ ﻭ‪‬ﺍﻟ ‪‬‬
‫‪٢٧٩‬‬
‫ﺤ ‪‬ﺞ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ﹸﺓ «‪.‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺳ‪‬ﺎِﻟ ٍﻢ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺟ‪‬ﺎ َﺀ ﻏﹸﻼ ‪‬ﻡ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇﻧ‪‬ﻲ ﹸﺃﺭِﻳ ‪‬ﺪ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﻨ‪‬ﺎ ِﺣ‪‬ﻴ ﹶﺔ ﺍﹾﻟﺤ‪‬ـ ‪‬ﺞ‪،‬‬
‫ﺨﻴ‪‬ـ ِﺮ‪،‬‬
‫ﻚ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻤﺸ‪‬ﻰ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪:‬ﻳ‪‬ﺎ ﻏﹸﻼ ‪‬ﻡ ‪‬ﺯ ‪‬ﻭ ‪‬ﺩ ‪‬ﻙ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﻟ‪‬ﺘ ﹾﻘﻮ‪‬ﻯ‪ ،‬ﻭ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬‬
‫‪‬ﻭ ﹶﻛﻔﹶﺎ ‪‬ﻙ ﺍﹾﻟ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻓﹶﹶﻠﻤ‪‬ﺎ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ﺍﹾﻟﻐ‪‬ﻼ ‪‬ﻡ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪ ،‬ﹶﻓ ‪‬ﺮﹶﻓ ‪‬ﻊ ‪‬ﺭﹾﺃ ‪‬ﺳ ‪‬ﻪ ِﺇﹶﻟ‪‬ﻴ ِﻪ‪ ،‬ﻭﹶﻗﺎ ﹶﻝ‪:‬ﻳ‪‬ﺎ ﻏﹸﻼ ‪‬ﻡ‪ ،‬ﹶﻗﺒِـ ﹶﻞ‬
‫‪٢٨٠‬‬
‫ﻚ‪.‬‬ ‫ﻒ ‪‬ﻧ ﹶﻔ ﹶﻘ‪‬ﺘ ‪‬‬
‫ﻚ‪ ،‬ﻭﹶﺃ ‪‬ﺧﹶﻠ ‪‬‬
‫ﻚ‪ ،‬ﻭ ﹶﻛ ﱠﻔ ‪‬ﺮ ﹶﺫ‪‬ﻧ‪‬ﺒ ‪‬‬
‫ﺠ ‪‬‬ ‫‪‬ﺣ ‪‬‬
‫ﳏﺎﺳﻦ ﻭﺃﺳﺮﺍﺭ ﺍﳊﺞ ‪:‬‬
‫)‪ (١‬ﺍﳊﺞ ﻣﻈﻬﺮ ﻋﻤﻠﻲ ﻟﻸﺧﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ‪،‬ﻭﻭﺣﺪﺓ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺣﻴﺚ ﺗﺬﻭﺏ ﰲ ﺍﳊـﺞ‬
‫ﻓﻮﺍﺭﻕ ﺍﻷﺟﻨﺎﺱ ﻭﺍﻷﻟﻮﺍﻥ ﻭﺍﻟﻠﻐـﺎﺕ ﻭﺍﻷﻭﻃـﺎﻥ ﻭﺍﻟﻄﺒﻘـﺎﺕ‪،‬ﻭﺗﱪﺯ ﺣﻘﻴﻘـﺔ ﺍﻟﻌﺒﻮﺩﻳـﺔ‬
‫ﻭﺍﻷُﺧ ‪‬ﻮﺓ‪،‬ﻓﺎﳉﻤﻴﻊ ﺑﻠﺒﺎﺱ ﻭﺍﺣﺪ ﻳﺘﺠﻬﻮﻥ ﻟﻘﺒﻠﺔ ﻭﺍﺣﺪﺓ ﻭﻳﻌﺒﺪﻭﻥ ﺇﳍﹰﺎ ﻭﺍﺣﺪﹰﺍ ‪.‬‬
‫)‪ (٢‬ﻭﺍﳊﺞ ﻣﺪﺭﺳﺔ ﻳﺘﻌﻮ‪‬ﺩ ﻓﻴﻬﺎ ﺍﳌﺴﻠﻢ ﻋﻠﻰ ﺍﻟﺼﱪ ﻭﻳﺘﺬﻛﺮ ﻓﻴﻬﺎ ﺍﻟﻴـﻮﻡ ﺍﻵﺧـﺮ ﻭﺃﻫﻮﺍﻟـﻪ‬
‫ﻭﻳﺴﺘﺸﻌﺮ ﻓﻴﻪ ﻟﺬﺓ ﺍﻟﻌﺒﻮﺩﻳﺔ‪،‬ﻭﻳﻌﺮﻑ ﻋﻈﻤﺔ ﺭﺑﻪ‪،‬ﻭﺍﻓﺘﻘﺎﺭ ﺍﳋﻼﺋﻖ ﻛﻠﻬﺎ ﺇﻟﻴﻪ‪.‬‬
‫)‪ (٣‬ﻭﺍﳊﺞ ﻣﻮﺳﻢ ﻛﺒﲑ ﻟﻜﺴﺐ ﺍﻷﺟﻮﺭ‪،‬ﺗﻀﺎﻋﻒ ﻓﻴﻪ ﺍﳊﺴﻨﺎﺕ ﻭﺗﻜﻔﺮ ﻓﻴـﻪ ﺍﻟـﺴﻴﺌﺎﺕ‪،‬‬
‫‪،...‬ﻓﲑﺟﻊ ﻣﻦ ﺍﳊﺞ ﻧﻘﻴﹰﺎ ﻣﻦ ﺍﻟﺬﻧﻮﺏ ﻛﻴﻮﻡ ﻭﻟﺪﺗﻪ ﺃﻣﻪ‪.‬‬
‫)‪ (٤‬ﺗﺬﻛﲑ ﺑـﺄﺣﻮﺍﻝ ﺍﻷﻧﺒﻴـﺎﺀ ﻭﺍﻟﺮﺳـﻞ –ﻋﻠـﻴﻬﻢ ﺍﻟـﺼﻼﺓ ﻭﺍﻟـﺴﻼﻡ‪ -‬ﻭﺩﻋـﻮ‪‬ﻢ‬
‫ﻭﺟﻬﺎﺩﻫﻢ‪،‬ﻭﺃﺧﻼﻗﻬﻢ ﻭﺗﻮﻇﻴﻒ ﺍﻟﻨﻔﺲ ﻋﻠﻰ ﻓﺮﺍﻕ ﺍﻷﻫﻞ ﻭﺍﻟﻮﻟﺪ ‪.‬‬
‫)‪ (٥‬ﺍﳊﺞ ﻣﻴﺰﺍﻥ ﻳﻌﺮﻑ ﺑﻪ ﺍﳌﺴﻠﻤﻮﻥ ﺃﺣﻮﺍﻝ ﺑﻌﻀﻬﻢ ﻭﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﻣﻦ ﻋﻠﻢ ﺃﻭ ﺟﻬﻞ ﺃﻭ ﻏﲎ‬
‫‪٢٨١‬‬
‫ﺃﻭ ﻓﻘﺮ ﺃﻭ ﺍﺳﺘﻘﺎﻣﺔ ﺃﻭ ﺍﳓﺮﺍﻑ‪".‬‬
‫"ﻭﳑﺎ ﺗﻘﺪﻡ ﻳﺘﻀﺢ ﻟﻨﺎ ﺃﻥ ﻓﻠﺴﻔﺔ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ﺗﺮﺗﻜﺰ ﻋﻠﻰ ﺍﻟﻌﺒـﺎﺩﺍﺕ‬
‫ﻛﻤﺼﺪﺭ ﺣﻴﻮﻱ ﻭﻫﺎﻡ ﻟﻠﻌﻤﻠﻴﺔ ﺍﻟﺘﺮﺑﻮﻳﺔ ﺍﳌﺴﺘﻤﺮﺓ ﻭﺍﳌﺘـﺼﻠﺔ ﺑﺎﻟﻨـﺴﺒﺔ ﻟﻠﻔـﺮﺩ ﻭﺍﳉﻤﺎﻋـﺔ‬

‫‪ - ٢٧٩‬ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٦٣٨) -‬ﺻﺤﻴﺢ‬

‫ﻗﻠﺖ‪ :‬ﻭﻫﺬﺍ ﺇﺫﺍ ﻛﺎﻥ ﺍﳉﻬﺎﺩ ﻓﺮﺽ ﻛﻔﺎﻳﺔ ‪.‬‬
‫‪ - ٢٨٠‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ١٢٩٧٣) (٤٣٢ / ١٠) -‬ﻭﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﻻﺑﻦ ﺍﻟﺴﲏ ‪ (٥٠٥) -‬ﻓﻴﻪ ﺿﻌﻒ‬
‫‪ - ٢٨١‬ﺍﻟﺘﻮﳚﺮﻱ‪ ،‬ﺹ ‪٦٤٨-٦٤٧‬‬
‫‪١٠٤‬‬
‫ﻣﻌﹰﺎ‪،‬ﻓﺎﻟﺼﻠﻮﺍﺕ ﺍﳋﻤﺲ ﺗﺮﺑﻴﺔ ﻳﻮﻣﻴﺔ‪،‬ﻭﺻﻼﺓ ﺍﳉﻤﻌﺔ ﺗﺮﺑﻴﺔ ﺃﺳﺒﻮﻋﻴﺔ‪،‬ﻭﺻﻼﺓ ﺍﻟﻌﻴﺪﻳﻦ ﻭﺻـﻮﻡ‬
‫ﺭﻣﻀﺎﻥ ﻭﺇﻳﺘﺎﺀ ﺍﻟﺰﻛﺎﺓ ﻭﺍﳊﺞ‪،‬ﺗﺮﺑﻴﺔ ﺳﻨﻮﻳﺔ ﻓﻜﺄ ﱠﻥ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻫﻲ ﲝـﻖ ﺗﺮﺑﻴـﺔ ﺣﻴـﺎﺓ‬
‫ﻣﺘﻮﺍﺻﻠﺔ ﻣﻦ ﻣﻬﺪ ﺍﻹﻧﺴﺎﻥ ﺇﱃ ﳊﺪﻩ‪،‬ﲢﻤﻞ ﰲ ﻃﻴﺎ‪‬ﺎ ﺃﺳﺒﺎﺏ ﺍﻟﺴﻌﺎﺩﺓ ﰲ ﺍﻟﺪﺍﺭﻳﻦ ﳌﻦ ﺍﺗﻘـﻰ‬
‫ﺭﺑﻪ ﻭﲤﺴﻚ ﺑﺎﻟﻔﺮﺍﺋﺾ ﻭﺣﺮﺹ ﻋﻠﻰ ﺃﺩﺍﺋﻬﺎ ﰲ ﺃﻭﻗﺎ‪‬ﺎ ﺍﳌﻌﻠﻮﻣﺔ ﻭﻭﻓﻖ ﺷﺮﻭﻃﻬﺎ ﻭﺃﺣﻜﺎﻣﻬـﺎ‬
‫ﻯ ﻭﺃﺟﺮﹰﺍ ﻭﺧﲑﹰﺍ ﻭﻻ ﺧـﻮﻑ ﻋﻠـﻴﻬﻢ ﰲ‬
‫ﺍﻟﺸﺮﻋﻴﺔ ﺍﳌﺴﻨﻮﻧﺔ ﻭﻳﺰﻳﺪ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻫﺪ ‪‬‬
‫‪٢٨٢‬‬
‫ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﻭﻻ ﻫﻢ ﳛﺰﻧﻮﻥ‪.‬‬

‫‬

‫‪ - ٢٨٢‬ﺍﻟﺰﻧﺘﺎﱐ‪ ،‬ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﺍﻟﺼﻴﺪ‪ ،‬ﻓﻠﺴﻔﺔ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ‪،‬ﺹ ‪١٤٠‬‬
‫‪١٠٥‬‬
 ‫‪@ @@sÛbrÛa@Ý–ÐÛa‬‬
‫‪@ @ï‬‬
‫‪ş Çbànuüa@õŽ bäjÛa‬‬

‫ﲤﻬﻴﺪ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ ‪ -‬ﺍﺻﻄﺤﺎﺏ ﺍﻟﻄﻔﻞ ‪‬ﺎﻟﺲ ﺍﻟﻜﺒﺎﺭ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ ‪ -‬ﺇﺭﺳﺎﻝ ﺍﻟﻄﻔﻞ ﻟﻘﻀﺎﺀ ﺍﳊﺎﺟﺎﺕ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ‪ -‬ﺗﻌﻮﻳﺪ ﺍﻟﻄﻔﻞ ﺳﻨ‪‬ﺔ ﺍﻟﺴﻼﻡ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ ‪ -‬ﻋﻴﺎﺓ ﺍﻟﻄﻔﻞ ﺇﺫﺍ ﻣﺮﺽ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﳋﺎﻣﺲ ‪ -‬ﺍﲣﺎﺫ ﺍﻟﻄﻔﻞ ﺃﺻﺪﻗﺎﺀ ﻣﻦ ﺍﻷﻃﻔﺎﻝ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺩﺱ ‪ -‬ﺗﻌﻮﻳﺪ ﺍﻟﻄﻔﻞ ﺍﻟﺒﻴﻊ ﻭﺍﻟﺸﺮﺍﺀ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺑﻊ ‪ -‬ﺣﻀﻮﺭ ﺍﻷﻃﻔﺎﻝ ﻟﻠﺤﻔﻼﺕ ﺍﳌﺸﺮﻭﻋﺔ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻣﻦ ‪ -‬ﻣﺒﻴﺖ ﺍﻟﻄﻔﻞ ﻋﻨﺪ ﺃﻗﺮﺑﺎﺋﻪ ﺍﻟﺼﺎﳊﲔ ‪:‬‬
‫ﺧﺎﲤﺔ ‪ -‬ﳕﻮﺫﺝ ﻋﻤﻠﻲ ﻣﻦ ﺍﺟﺘﻤﺎﻋﻴﺔ ﺍﻟﺮﺳﻮﻝ  ﻣﻊ ﺍﻷﻃﻔﺎﻝ ‪:‬‬

‫‪١٠٦‬‬
 ‫ﲤﻬﻴﺪ ‪:‬‬
‫ﻭﻧﻘﺼﺪ ﺑﺒﻨﺎﺀ ﺍﻟﻄﻔﻞ ﺍﺟﺘﻤﺎﻋﻴ‪‬ﺎ‪ :‬ﺃﻥ ﻳﻜﻮﻥ ﻣﺘﻜﻔﻴﹰﺎ ﻣﻊ ﻭﺳﻄﻪ ﺍﻻﺟﺘﻤﺎﻋﻲ‪ ،‬ﺳﻮﺍﺀ ﻣﻊ ﺍﻟﻜﺒـﺎﺭ‪،‬‬
‫ﺃﻭ ﻣﻊ ﺍﻷﺻﺪﻗﺎﺀ‪ ،‬ﻭﻣﻦ ﻫﻢ ﰲ ﺳﻨ‪‬ﻪ‪ ،‬ﻭﻟﻴﻜﻮﻥ ﻓﻌ‪‬ﺎ ﹰﻻ ﺇﳚﺎﺑﻴ‪‬ﺎ‪ ،‬ﺑﻌﻴﺪﹰﺍ ﻛﻞ ﺍﻟﺒﻌﺪ ﻋﻦ ﺍﻻﻧﻄـﻮﺍﺀ‪،‬‬
‫ﻭﺍﳋﺠﻞ ﺍﳌﻘﻴﺖ‪ ،‬ﻳﺄﺧﺬ ﻭﻳﻌﻄﻲ ﺑﺄﺩﺏ ﻭﺍﺣﺘﺮﺍﻡ‪ ،‬ﻭﻳﺒﻴﻊ ﻭﻳﺸﺘﺮﻱ‪ ،‬ﻭﳜﺎﻟﻂ ﻭﻳﻌﺎﺷﺮ ﺍﻟﻨـﺎﺱ‪،‬‬
‫ﻭﻣﻦ ﺧﻼﻝ ﺍﻟﺘﺄﻣﻞ ﰲ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ﳒﺪ ﻫﻨﺎﻙ ﺃﻣﻮﺭﹰﺍ ﺧﺼﻬﺎ ﺍﻟﺮﺳـﻮﻝ  ﰲ ﺗﻜـﻮﻳﻦ‬
‫ﺍﻟﻄﻔﻞ ﺍﺟﺘﻤﺎﻋﻴ‪‬ﺎ‪ ،‬ﻭﻫﻲ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ ‪ -‬ﺍﺻﻄﺤﺎﺏ ﺍﻟﻄﻔﻞ ‪‬ﺎﻟﺲ ﺍﻟﻜﺒﺎﺭ ‪:‬‬
‫ﻛﺎﻥ ﺍﻷﻃﻔﺎﻝ ﳛﻀﺮﻭﻥ ﳎﺎﻟﺲ ﺍﻟﻨﱯ  ‪ ،‬ﻭﻛﺎﻥ ﺁﺑﺎﺅﻫﻢ ﻳﺄﺧﺬﻭ‪‬ﻢ ﺇﱃ ﺗﻠﻚ ﺍ‪‬ﺎﻟﺲ ﺍﻟﻄﻴﺒـﺔ‬
‫ﺍﻟﻄﺎﻫﺮﺓ‪ ،‬ﻓ ‪‬ﻌ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ -  -‬ﻗﹶﺎ ﹶﻝ ﹸﻛﻨ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﹶﻓﻘﹶـﺎ ﹶﻝ » ﹶﺃ ‪‬ﺧِﺒﺮ‪‬ﻭﻧِـﻰ‬
‫ﲔ‬
‫ﺕ ‪‬ﻭ ‪‬ﺭﹸﻗﻬ‪‬ﺎ ‪‬ﻭ ﹶﻻ ‪‬ﻭ ﹶﻻ ‪‬ﻭ ﹶﻻ‪ ،‬ﺗ ‪‬ﺆﺗِﻰ ﹸﺃ ﹾﻛﹶﻠﻬ‪‬ﺎ ﻛﹸـ ﱠﻞ ﺣِـ ٍ‬ ‫ﺴِﻠ ِﻢ ﹶﻻ ‪‬ﻳ‪‬ﺘﺤ‪‬ﺎ ‪‬‬ ‫ﺸِﺒ ‪‬ﻪ ﹶﺃ ‪‬ﻭ ﻛﹶﺎﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ﺍﹾﻟﻤ‪ ‬‬
‫ﺠ ‪‬ﺮ ٍﺓ ‪‬ﺗ ‪‬‬
‫ﺸ‪‬‬‫ِﺑ ‪‬‬
‫ﺖ‬
‫ﺖ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹶﻻ ‪‬ﻳ‪‬ﺘ ﹶﻜﱠﻠﻤ‪‬ﺎ ِﻥ‪ ،‬ﹶﻓ ﹶﻜ ِﺮﻫ‪‬ـ ‪‬‬
‫ﺨﹶﻠ ﹸﺔ‪ ،‬ﻭ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫«‪.‬ﹶﻗﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹶﻓ ‪‬ﻮﹶﻗ ‪‬ﻊ ﻓِﻰ ‪‬ﻧ ﹾﻔﺴِﻰ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺖ‬
‫ﺨﹶﻠ ﹸﺔ «‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹸﻗ ‪‬ﻤﻨ‪‬ﺎ ﹸﻗﻠﹾـ ‪‬‬ ‫ﹶﺃ ﹾﻥ ﹶﺃ‪‬ﺗ ﹶﻜﱠﻠ ‪‬ﻢ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻘﹸﻮﻟﹸﻮﺍ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ » -  -‬ﻫ ‪‬ﻰ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﻚ ﹶﺃ ﹾﻥ ‪‬ﺗ ﹶﻜﱠﻠ ‪‬ﻢ ﻗﹶـﺎ ﹶﻝ ﻟﹶـ ‪‬ﻢ‬ ‫ﺨﹶﻠ ﹸﺔ ﹶﻓﻘﹶﺎ ﹶﻝ ﻣ‪‬ﺎ ‪‬ﻣ‪‬ﻨ ‪‬ﻌ ‪‬‬
‫ِﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ﻳ‪‬ﺎ ﹶﺃ‪‬ﺑﺘ‪‬ﺎ ‪‬ﻩ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﹶﻟ ﹶﻘ ‪‬ﺪ ﻛﹶﺎ ﹶﻥ ‪‬ﻭﻗﹶ ‪‬ﻊ ﻓِﻰ ‪‬ﻧ ﹾﻔﺴِﻰ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺐ ِﺇﹶﻟ ‪‬ﻰ ِﻣ ‪‬ﻦ‬
‫ﺖ ﹶﺃ ﹾﻥ ﹶﺃ‪‬ﺗ ﹶﻜﱠﻠ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﺃﻗﹸﻮ ﹶﻝ ‪‬ﺷ‪‬ﻴﺌﹰﺎ‪.‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤﺮ‪َ ‬ﻷ ﹾﻥ ‪‬ﺗﻜﹸﻮ ﹶﻥ ﹸﻗ ﹾﻠ‪‬ﺘﻬ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﹶﺃ ‪‬ﺭ ﹸﻛ ‪‬ﻢ ‪‬ﺗ ﹶﻜﱠﻠﻤ‪‬ﻮ ﹶﻥ‪ ،‬ﻓﹶ ﹶﻜ ِﺮ ‪‬ﻫ ‪‬‬
‫ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ‪. ٢٨٣‬‬
‫ﺙ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﻠﱠـ ِﻪ ‪ -‬‬ ‫ﺤ ‪‬ﺪ ﹸ‬ ‫ﺖ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ﹶﻓﻠﹶ ‪‬ﻢ ﹶﺃ ‪‬ﺳ ‪‬ﻤ ‪‬ﻌ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬‬
‫ﺻِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﺎ ِﻫ ٍﺪ ﻗﹶﺎ ﹶﻝ ‪‬‬
‫ﺠ ِﺮ‬
‫ﺸ‪‬‬‫ﺠﻤ‪‬ﺎ ٍﺭ ﹶﻓﻘﹶﺎ ﹶﻝ » ِﺇ ﱠﻥ ﻣِـ ‪‬ﻦ ﺍﻟـ ‪‬‬ ‫‪ِ -‬ﺇ ﱠﻻ ‪‬ﺣﺪِﻳﺜﹰﺎ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺍ‪ ،‬ﻗﹶﺎ ﹶﻝ ﹸﻛﻨ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﹶﻓﹸﺄِﺗ ‪‬ﻰ ِﺑ ‪‬‬
‫ﺖ‪،‬‬‫ﺴ ﹶﻜ ‪‬‬
‫ﺻ ‪‬ﻐ ‪‬ﺮ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ﻓﹶـ ‪‬‬
‫ﺨﹶﻠ ﹸﺔ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬‬‫ﺕ ﹶﺃ ﹾﻥ ﹶﺃﻗﹸﻮ ﹶﻝ ِﻫ ‪‬ﻰ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﺴِﻠ ِﻢ «‪ .‬ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺩ ‪‬‬‫ﺠ ‪‬ﺮ ﹰﺓ ‪‬ﻣﹶﺜﹸﻠﻬ‪‬ﺎ ﹶﻛ ‪‬ﻤﹶﺜ ِﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﺷ ‪‬‬
‫ﺨﹶﻠ ﹸﺔ «‪.٢٨٤‬‬
‫ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ِ » - -‬ﻫ ‪‬ﻰ ﺍﻟ‪‬ﻨ ‪‬‬

‫‪ - ٢٨٣‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٦٩٨) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٧٢٨٠) -‬‬

‫‪ ٢٨٤‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٧٢) -‬‬
‫‪١٠٧‬‬
‫ﻚ ‪‬ﻳﻘﹸـﻮ ﹸﻝ‪:‬‬
‫ﺲ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﺖ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺡ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﻭﻛﺎﻥ  ﳜﺎﻟﻂ ﻭﻳﻌﺎﺷﺮ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﻟ‪‬ﺘﻴ‪‬ﺎ ِ‬
‫ﺻ ِﻐ ٍﲑ‪ :‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ‪ ،‬ﻣ‪‬ـﺎ ﹶﻓﻌ‪‬ـ ﹶﻞ ﺍﻟ‪‬ﻨ ‪‬ﻐﻴ‪‬ـ ‪‬ﺮ ؟‬
‫ﺥ ﻟِﻲ ‪‬‬
‫ﷲ  ‪‬ﻳﺨ‪‬ﺎِﻟ ﹸﻄﻨ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻘﹸﻮ ﹶﻝ َﻷ ٍ‬ ‫ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪٢٨٥‬‬
‫ﺼﻠﱠﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪.‬‬
‫ﻁ ﹶﻟﻨ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬‬
‫ﻀ ‪‬ﺢ ِﺑﺴ‪‬ﺎ ﹲ‬‫‪‬ﻭ‪‬ﻧ ِ‬
‫ﷲ  ‪‬ﻳﺨ‪‬ﺎِﻟ ﹸﻄﻨ‪‬ﺎ ‪‬ﺣﺘ‪‬ـﻰ‬ ‫ﻚ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺲ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﺖ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺡ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﻟ‪‬ﺘﻴ‪‬ﺎ ِ‬
‫ﻁ ﹶﻟﻨ‪‬ﺎ‬
‫ﻀ ‪‬ﺢ ِﺑﺴ‪‬ﺎ ﹲ‬
‫ﺐ ِﺑ ِﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ‪‬ﻧ ِ‬
‫ﺻ ِﻐ ٍﲑ‪ :‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ‪ ،‬ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﺍﻟ‪‬ﻨ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ ﹶﻃ‪‬ﻴ ‪‬ﺮ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻠ ‪‬ﻌ ‪‬‬
‫ﺥ ﻟِﻲ ‪‬‬ ‫‪‬ﻳﻘﹸﻮ ﹶﻝ َﻷ ٍ‬
‫‪٢٨٦‬‬
‫ﺻ ﱠﻔﻨ‪‬ﺎ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻪ‪.‬‬
‫ﺼﻠﱠﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
‫ﻭﰲ ﺃﺧﺬ ﺍﻟﻄﻔﻞ ﺇﱃ ﳎﺎﻟﺲ ﺍﻟﻜﺒﺎﺭ ﺗﻈﻬﺮ ﻧﻮﺍﻗﺼﻪ ﻭﺍﺣﺘﻴﺎﺟﻴﺎﺗﻪ ﺍﻟﺘﺮﺑﻮﻳﺔ‪ ،‬ﻓﻴﺴﺘﻄﻴﻊ ﺍﳌﺮﰊ ﻋﻨﺪ‬
‫ﺫﻟﻚ ﺗﻮﺟﻴﻬﻪ ﳓﻮ ﺍﻟﻜﻤﺎﻝ‪ ،‬ﻭﻳﺸﺠﻌﻪ ﻋﻠﻰ ﺍﳉﻮﺍﺏ‪ ،‬ﻋﻨﺪﻣﺎ ﻳﻄﺮﺡ ﺳـﺆﺍﻝ‪ ،‬ﻓﻴـﺘﻜﻠﻢ ﺑﻌـﺪ‬
‫ﺍﺳﺘﺌﺬﺍﻥ‪ ،‬ﺑﻜﻞ ﺃﺩﺏ ﻭﻭﻗﺎﺭ‪ ،‬ﻓﻴﻨﻤﻮ ﻋﻘﻠﻪ‪ ،‬ﻭﺗﺘﻬﺬﺏ ﻧﻔﺴﻪ‪ ،‬ﻭﻳﻨﻄﻠﻖ ﻟـﺴﺎﻧﻪ‪ ،‬ﻭﻳﺘﻌـﺮﻑ ﺇﱃ‬
‫ﺃﺣﺎﺩﻳﺚ ﺍﻟﻜﺒﺎﺭ ﺷﻴﺌﹰﺎ ﻓﺸﻴﺌﹰﺎ‪ ،‬ﻓﻴﺘﻬﻴﺄ ﻟﺪﺧﻮﻝ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﻭﻫﻜﺬﺍ ﻳﺘﺪﺭﺝ ﺭﻭﻳﺪﹰﺍ ﺭﻭﻳﺪﹰﺍ‪ ،‬ﺑﺘـﺪﺭﻳﺐ‬
‫ﻭﺍﻟﺪﻩ ﻟﻪ‪ ،‬ﻭﻣﺎ ﻗﻠﻨﺎﻩ ﻋﻦ ﺍﻟﺼﱯ ﻣﻊ ﻭﺍﻟﺪﻩ‪ ،‬ﻳﻘﺎﻝ ﻋﻦ ﺍﻟﺒﻨﺖ ﻣﻊ ﺃﻣﻬﺎ‪.‬‬
‫ﺴ ِﻪ‪،‬‬‫ﻀ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ ﻓِـﻲ ‪‬ﻧﻔﹾـ ِ‬ ‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻳ ‪‬ﺪ ِﺧﹸﻠﻨِﻲ ‪‬ﻣ ‪‬ﻊ ﹶﺃ ‪‬ﺷﻴ‪‬ﺎﺥِ ‪‬ﺑ ‪‬ﺪ ٍﺭ ﹶﻓ ﹶﻜﹶﺄ ﱠﻥ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﻓ ‪‬ﻌ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺕ ﻳ‪‬ـ ‪‬ﻮ ٍﻡ‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﺪ ِﺧ ﹸﻞ ‪‬ﻫﺬﹶﺍ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻭﹶﻟﻨ‪‬ﺎ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ ٌﺀ ِﻣﹾﺜﹸﻠ ‪‬ﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ِ :‬ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ﹶﻗ ‪‬ﺪ ‪‬ﻋِﻠ ‪‬ﻤ‪‬ﺘ ‪‬ﻢ‪ ،‬ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ‪‬ﻩ ﺫﹶﺍ ‪‬‬
‫ﺖ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺩﻋ‪‬ﺎﻧِﻲ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣِﺌ ٍﺬ ِﺇﻟﱠﺎ ِﻟ‪‬ﻴ ِﺮ‪‬ﻳ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﺗﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻓِﻲ ﹶﻗ ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‪:‬‬‫ﹶﻓﹶﺄ ‪‬ﺩ ‪‬ﺧﹶﻠ ‪‬ﻪ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﹶﻓﻤ‪‬ﺎ ‪‬ﺭﺋِﻴ ‪‬‬
‫ﺼ ‪‬ﺮﻧ‪‬ﺎ‪ ،‬ﻭﻓﹸـِﺘ ‪‬ﺢ‬
‫ﺴ‪‬ﺘ ‪‬ﻐ ِﻔ ‪‬ﺮ ‪‬ﻩ ِﺇﺫﹶﺍ ‪‬ﻧ ِ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ‪ :‬ﹸﺃ ِﻣ ‪‬ﺮﻧ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻧ ‪‬‬
‫ﺼ ‪‬ﺮ ﺍﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﻟ ﹶﻔ‪‬ﺘ ‪‬ﺢ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ِﺇﺫﹶﺍ ﺟ‪‬ﺎﺀَ ‪‬ﻧ ‪‬‬
‫ﺖ‪ :‬ﹶﻻ‪،‬‬‫ﺱ ؟ ﹶﻓ ﹸﻘﻠﹾـ ‪‬‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ﹸﻘ ﹾﻞ ‪‬ﺷ‪‬ﻴﺌﹰﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﹶﺃﻛﹶﺬﹶﺍ ‪‬ﻙ ‪‬ﺗﻘﹸﻮ ﹸﻝ ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫ﺖ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﻭ ‪‬ﺳ ﹶﻜ ‪‬‬
‫ﺼ ‪‬ﺮ ﺍﻟﻠﱠـ ِﻪ‬
‫ﺖ‪ " :‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﺟ ﹸﻞ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻤ ‪‬ﻪ ﹶﻟ ‪‬ﻪ "‪ ،‬ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇﺫﹶﺍ ﺟ‪‬ﺎ َﺀ ﻧ‪‬ـ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻤ‪‬ﺎ ‪‬ﺗﻘﹸﻮ ﹸﻝ ؟ ﹸﻗ ﹾﻠ ‪‬‬
‫ﻚ ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻐ ِﻔ ‪‬ﺮ ‪‬ﻩ ِﺇ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﺗﻮ‪‬ﺍﺑ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋﻤ‪‬ـ ‪‬ﺮ‪:‬‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺭ‪‬ﺑ ‪‬‬ ‫ﺴ‪‬ﺒ ‪‬ﺢ ِﺑ ‪‬‬
‫ﻚ "‪ ،‬ﹶﻓ ‪‬‬ ‫ﻼ ‪‬ﻣ ﹸﺔ ﹶﺃ ‪‬ﺟِﻠ ‪‬‬
‫ﻚ ‪‬ﻋ ﹶ‬ ‫ﻭ‪‬ﺍﻟ ﹶﻔ‪‬ﺘ ‪‬ﺢ " ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫‪٢٨٧‬‬
‫"ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﻣ‪‬ﻨﻬ‪‬ﺎ ِﺇﻟﱠﺎ ﻣ‪‬ﺎ ‪‬ﺗﻘﹸﻮ ﹸﻝ "‬
‫ﺏ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﺴﹶﺄﹸﻟﻨِﻲ ‪‬ﻣ ‪‬ﻊ ﹶﺃ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋ‪‬ﻨﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻳ ‪‬‬
‫ﺱ ‪‬ﺭ ِ‬‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺴﹶﺄﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ "ِﺇﺫﹶﺍ ﺟ‪‬ﺎ َﺀ‬
‫ﺚ ‪‬ﺗ ‪‬ﻌﹶﻠﻢ‪ ،‬ﹶﻓ ‪‬‬
‫ﺴﹶﺄﹸﻟﻪ‪‬؟ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺇِ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﻑ‪ :‬ﺗ ‪‬‬
‫‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﺑﻦ ‪‬ﻋ ‪‬ﻮ ٍ‬

‫‪ - ٢٨٥‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٣٠٨) (٨٣ / ٦) -‬ﺻﺤﻴﺢ‬

‫‪ - ٢٨٦‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٢٢٢٣ (١٢١٩٩)(٣٠٨ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪ - ٢٨٧‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٤٢٩٤) -‬‬
‫‪١٠٨‬‬
‫ﺖ‪ِ:‬ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﺟ ﹸﻞ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،:‬ﻭﹶﻗ ‪‬ﺮﹶﺃ ﺍﻟﺴ‪‬ﻮ ‪‬ﺭ ﹶﺓ ِﺇﻟﹶﻰ ﺁ ِﺧ ِﺮﻫ‪‬ﺎ‬
‫ﺼ ‪‬ﺮ ﺍﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ ﹶﻔ‪‬ﺘ ‪‬ﺢ"]ﺍﻟﻨﺼﺮ ﺁﻳﺔ ‪ ،[١‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫‪‬ﻧ ‪‬‬
‫ﺖ‪.‬‬ ‫ﺻ ‪‬ﺪ ﹾﻗ ‪‬‬ ‫ِﺇﻟﹶﻰ "ﻛﹶﺎ ﹶﻥ ‪‬ﺗﻮ‪‬ﺍﺑ‪‬ﺎ"]ﺍﻟﻨﺼﺮ ﺁﻳﺔ ‪ ،[٣‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ :‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ‪ :‬ﻟِـ ‪‬ﻢ‬
‫ﺥ ‪‬ﺑ ‪‬ﺪﺭٍ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺑﻌ‪‬ـ ‪‬‬‫ﻭﰲ ﺭﻭﺍﻳﺔ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻳ ‪‬ﺪ ِﺧﹸﻠﻨِﻲ ‪‬ﻣ ‪‬ﻊ ﹶﺃ ‪‬ﺷﻴ‪‬ﺎ ِ‬
‫ﺕ ﻳ‪‬ـ ‪‬ﻮ ٍﻡ‬
‫‪‬ﺗ ‪‬ﺪ ِﺧ ﹸﻞ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻔﺘ‪‬ﻰ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎ‪ ،‬ﻭﹶﻟﻨ‪‬ﺎ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ ُﺀ ِﻣﹾﺜﹸﻠﻪ‪‬؟ ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻤ ‪‬ﻦ ﹶﻗ ‪‬ﺪ ‪‬ﻋِﻠ ‪‬ﻤ‪‬ﺘﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﺫﹶﺍ ‪‬‬
‫ﺼ ‪‬ﺮ ﺍﻟﻠﱠـ ِﻪ‬
‫‪‬ﻭ ‪‬ﺩﻋ‪‬ﺎﻧِﻲ‪ ،‬ﻭﻣ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘ ‪‬ﻪ ‪‬ﺩﻋ‪‬ﺎﻧِﻲ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣِﺌ ٍﺬ ﺇِﻻ ِﻟ‪‬ﻴ ِﺮ‪‬ﻳ ‪‬ﻬ ‪‬ﻢ ِﻣﻨ‪‬ﻲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﺗﻘﹸﻮﻟﹸﻮ ﹶﻥ "ِﺇﺫﹶﺍ ﺟ‪‬ﺎ َﺀ ﻧ‪‬ـ ‪‬‬
‫ﺱ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧﻠﹸﻮ ﹶﻥ ﻓِﻲ ﺩِﻳ ِﻦ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ﹾﻓﻮ‪‬ﺍﺟ‪‬ﺎ"]ﺍﻟﻨﺼﺮ ﺁﻳﺔ ‪ ،[١،٢‬ﺣﺘ‪‬ﻰ ‪‬ﺧ‪‬ﺘ ‪‬ﻢ ﺍﻟﺴ‪‬ﻮ ‪‬ﺭﺓﹶ‪،‬‬ ‫ﺖ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟ ﹶﻔ‪‬ﺘﺢ‪ ،‬ﻭ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ‪ :‬ﻻ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ﺍﻟﱠﻠﻪ‪ ،‬ﻭﻗﹶـﺎ ﹶﻝ ‪‬ﺑﻌ‪‬ـ ‪‬‬‫ﺼ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻭﹸﻓِﺘ ‪‬ﺢ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻧ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﻐ ِﻔ ‪‬ﺮ ‪‬ﻩ ِﺇﺫﹶﺍ ‪‬ﻧ ِ‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ‪ :‬ﹶﺃ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻭ‪‬ﻧ ‪‬‬‫ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺖ‪:‬ﻻ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻤ‪‬ـﺎ‬ ‫ﻚ ‪‬ﺗﻘﹸﻮﻝﹸ؟ ﹸﻗ ﹾﻠ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ‪‬ﺷ‪‬ﻴﺌﹰﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫‪‬ﻧ ‪‬ﺪﺭِﻱ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻘ ﹾﻞ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺼ ‪‬ﺮ ﺍﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ ﹶﻔ‪‬ﺘ ‪‬ﺢ ﹶﻓ‪‬ﺘ ‪‬ﺢ ‪‬ﻣ ﱠﻜﺔﹶ‪ ،‬ﹶﻓﺬﹶﺍ ‪‬ﻙ‬
‫ﺖ‪ :‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﺟ ﹸﻞ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ‪ ،‬ﻋﱠﻠ ‪‬ﻤ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ِﺇﺫﹶﺍ ﺟ‪‬ﺎ َﺀ ‪‬ﻧ ‪‬‬ ‫‪‬ﺗﻘﹸﻮﻝﹸ؟ ﹸﻗ ﹾﻠ ‪‬‬
‫ﻚ ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻐ ِﻔ ‪‬ﺮ ‪‬ﻩ ِﺇ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﺗﻮ‪‬ﺍﺑ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ :‬ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺇِﻻ ﻣ‪‬ﺎ‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫ﺴ‪‬ﺒ ‪‬ﺢ ِﺑ ‪‬‬
‫ﻋ‪‬ﻼ ‪‬ﻣ ﹸﺔ ﹶﺃ ‪‬ﺟِﻠﻚ‪ ،‬ﹶﻓ ‪‬‬
‫‪‬ﺗ ‪‬ﻌﹶﻠ ‪‬ﻢ‪.‬‬
‫ﺱ‪ :‬ﺩﻋ‪‬ﺎ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺑـﻦ‬ ‫ﺻﻢٍ‪ ،‬ﺃ‪‬ﻤﺎ ﲰﻌﺎ ﻋﻜﺮﻣﺔ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫ﻭﰲ ﻭﺭﺍﻳﺔ ‪‬ﻋ ‪‬ﻦ ﹶﻗﺘ‪‬ﺎ ‪‬ﺩﺓﹶ‪ ،‬ﻭﻋ‪‬ﺎ ِ‬
‫ﺸ ِﺮ ﺍ َﻷﻭ‪‬ﺍﺧِـﺮِ‪،‬‬ ‫ﺴﹶﺄﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﹶﻟ‪‬ﻴﹶﻠ ِﺔ ﺍﹾﻟ ﹶﻘ ‪‬ﺪﺭِ‪،‬ﹶﻓﹶﺄ ‪‬ﺟ ‪‬ﻤﻌ‪‬ﻮﺍ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ﻓِﻲ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ  ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺏ ‪‬ﻣ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﺏ ﹶﺃ ‪‬‬ ‫ﺨﻄﱠﺎ ِ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﻱ ﹶﻟ‪‬ﻴﹶﻠ ٍﺔ ِﻫﻲ‪‬؟‬
‫ﻱ ﹶﻟ‪‬ﻴﹶﻠ ٍﺔ ِﻫﻲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ :‬ﻭﹶﺃ ‪‬‬‫ﺖ ِﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ‪ِ:‬ﺇﻧ‪‬ﻲ َﻷ ‪‬ﻋﹶﻠ ‪‬ﻢ ‪‬ﻭِﺇﻧ‪‬ﻲ َﻷ ﹸﻇ ‪‬ﻦ ﹶﺃ ‪‬‬ ‫ﺱ‪ :‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺖ‬
‫ﺸ ِﺮ ﺍ َﻷﻭ‪‬ﺍ ِﺧﺮِ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ :‬ﻭ ِﻣ ‪‬ﻦ ﹶﺃﻳ‪‬ـ ‪‬ﻦ ‪‬ﻋِﻠﻤ‪‬ـ ‪‬‬ ‫ﺖ‪:‬ﺳ‪‬ﺎِﺑ ‪‬ﻌ ﹲﺔ ‪‬ﺗ ‪‬ﻤﻀِﻲ‪ ،‬ﹶﺃ ‪‬ﻭ ﺳ‪‬ﺎِﺑ ‪‬ﻌ ﹲﺔ ‪‬ﺗ‪‬ﺒﻘﹶﻰ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬‬‫ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﲔ ‪‬ﻭﺳ‪‬ـ‪‬ﺒ ‪‬ﻌ ﹶﺔ ﹶﺃﻳ‪‬ـﺎﻡٍ‪ ،‬ﻭِﺇ ﱠﻥ‬ ‫ﺿ ‪‬‬‫ﺕ ‪‬ﻭ ‪‬ﺳ‪‬ﺒ ‪‬ﻊ ﹶﺃ ‪‬ﺭ ِ‬
‫ﺖ‪ :‬ﺧﹶﻠ ‪‬ﻖ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺳ‪‬ﺒ ‪‬ﻊ ‪‬ﺳﻤ‪‬ﺎﻭ‪‬ﺍ ٍ‬ ‫ﺱ‪:‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﹶﺫِﻟﻚ‪‬؟ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺠ ‪‬ﺪ ‪‬ﻋﻠﹶـﻰ ﺳ‪‬ـ‪‬ﺒﻊٍ‪،‬‬ ‫ﺴ‪‬‬‫ﺸ ‪‬ﻬ ‪‬ﺮ ‪‬ﻳﺪ‪‬ﻭ ‪‬ﺭ ﻓِﻲ ‪‬ﺳ‪‬ﺒﻊٍ‪ ،‬ﻭ ‪‬ﺧﹶﻠ ‪‬ﻖ ﺍ ِﻹ‪‬ﻧﺴ‪‬ﺎ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﺳ‪‬ﺒﻊٍ‪ ،‬ﻭ‪‬ﻳ ﹾﺄ ﹸﻛ ﹸﻞ ِﻣ ‪‬ﻦ ‪‬ﺳ‪‬ﺒﻊٍ‪ ،‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺖ َﻷﻣ‪‬ـ ٍﺮ‬ ‫ﺠﻤ‪‬ﺎ ِﺭ ﺳ‪‬ﺒﻊ‪َ ،‬ﻷ ‪‬ﺷﻴ‪‬ﺎ َﺀ ﹶﺫ ﹶﻛ ‪‬ﺮﻫ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ :‬ﹶﻟ ﹶﻘ ‪‬ﺪ ﹶﻓ ِﻄ‪‬ﻨ ‪‬‬
‫ﺖ ‪‬ﺳ‪‬ﺒﻊ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﻣ ‪‬ﻲ ﺍﹾﻟ ِ‬
‫ﻑ ﺑِﺎﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬
‫ﻭ‪‬ﺍﻟ ﱠﻄﻮ‪‬ﺍ ‪‬‬
‫ﺱ ﻓِﻲ ﹶﻗ ‪‬ﻮِﻟ ِﻪ‪ :‬ﻭ‪‬ﻳ ﹾﺄ ﹸﻛ ﹸﻞ ِﻣ ‪‬ﻦ ‪‬ﺳ‪‬ﺒﻊٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ‬‫ﻣ‪‬ﺎ ﻓ ِﻄﻨ‪‬ﺎ ﹶﻟﻪ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻗﺘ‪‬ﺎ ‪‬ﺩ ﹸﺓ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒﺎ ٍ‬
‫ﻀﺒ‪‬ﺎ"]ﻋﺒﺲ ﺁﻳﺔ ‪.[٢٧،٢٨‬‬ ‫‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ‪ " :‬ﹶﻓﹶﺄ‪‬ﻧ‪‬ﺒ‪‬ﺘﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺣﺒ‪‬ﺎ ‪‬ﻭ ِﻋ‪‬ﻨﺒ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬‬
‫ﲔ ﻳ‪‬ـ ‪‬ﺪﻋ‪‬ﻮ ‪‬ﻙ‬ ‫ﻱ ﺑﲏ‪ِ ،‬ﺇ ﱠﻥ ﹶﺃﻣِـ ‪‬ﲑ ﺍﹾﻟﻤ‪‬ـ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﺱ‪ :‬ﹶﺃ ‪‬‬ ‫ﻭﰲ ﺭﻭﺍﻳﺔ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ِﻟ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎ ‪‬‬
‫ﺙ ﺧِـﺼ‪‬ﺎ ٍﻝ‪:‬ﺍﺗ‪‬ـ ِﻖ ﻻ‬ ‫ﻆ ‪‬ﻋﻨ‪‬ﻲ ﺛﹶﻼ ﹶ‬ ‫ﺏ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ‪ ،‬ﻓﹶﺎ ‪‬ﺣ ﹶﻔ ﹾ‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﺸ ‪‬ﲑ ‪‬ﻙ ‪‬ﻣ ‪‬ﻊ ﹶﺃ ‪‬‬
‫ﺴ‪‬ﺘ ِ‬ ‫ﻚ ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫‪‬ﻭ‪‬ﻳ ﹶﻘ ‪‬ﺮ‪‬ﺑ ‪‬‬

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‫ﺖ ﻻﺑ‪‬ـ ِﻦ‬
‫ﺸ‪‬ﻴ ‪‬ﻦ ﹶﻟ ‪‬ﻪ ِﺳﺮ‪‬ﺍ‪ ،‬ﻭ‪‬ﻻ ‪‬ﺗ ‪‬ﻐﺘ‪‬ﺎ‪‬ﺑ ‪‬ﻦ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ‪ ،‬ﻗﹶﺎ ﹶﻝ ﻋ‪‬ﺎ ِﻣ ‪‬ﺮ‪ :‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﻚ ﹶﻛ ِﺬ‪‬ﺑﺔﹰ‪ ،‬ﻭ‪‬ﻻ ‪‬ﺗ ﹾﻔ ِ‬
‫ﺠ ‪‬ﺮ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﻠﹶ‪‬ﻴ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫‪٢٨٨‬‬
‫ﻑ‪.‬‬‫ﺸ ‪‬ﺮ ِﺓ ﺁﻻ ٍ‬ ‫ﺱ‪ :‬ﹸﻛ ﱡﻞ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ٍﺓ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﻋ ‪‬‬‫‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺱ‬
‫ﻉ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ َﺀﻧ‪‬ﺎ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺏ‪ :‬ﺍ ‪‬ﺩ ‪‬‬
‫ﺨﻄﱠﺎ ِ‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮﻱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻤﻬ‪‬ﺎ ِﺟﺮ‪‬ﻭ ﹶﻥ ِﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫‪٢٨٩‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﺫﹶﺍ ﹸﻛ ‪‬ﻢ ﹶﻓﺘ‪‬ﻰ ﺍﹾﻟ ﹸﻜﻬ‪‬ﻮ ِﻝ‪ِ ،‬ﺇ ﱠﻥ ﹶﻟ ‪‬ﻪ ِﻟﺴ‪‬ﺎﻧ‪‬ﺎ ‪‬ﺳﺆ‪‬ﻭﻟﹰﺎ ‪‬ﻭﹶﻗ ﹾﻠﺒ‪‬ﺎ ‪‬ﻋﻘﹸﻮﻟﹰﺎ"‬
‫ﺤ‪‬ﻴ ﹶﻔ ﹶﺔ ‪ -‬ﻭﻫﻮ ﻣﻦ ﺻﻐﺎﺭ ﺍﻟﺼﺤﺎﺑﺔ ‪-‬ﻳﻘﹸﻮ ﹸﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ‬ ‫ﺖ ﹶﺃﺑ‪‬ﺎ ‪‬ﺟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻰ ‪‬ﺑ ِﻦ ﺍ َﻷ ﹾﻗ ‪‬ﻤ ِﺮ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺍﻟﱠﻠ ِﻪ ‪ » -  -‬ﹶﻻ ﺁ ﹸﻛ ﹸﻞ ‪‬ﻣ‪‬ﺘ ِﻜﺌﹰﺎ «‪.٢٩٠‬‬
‫‪٢٩١‬‬
‫ﺖ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ِﻟ ‪‬ﺮ ‪‬ﺟ ٍﻞ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ‪ :‬ﻻ ﺁ ﹸﻛ ﹸﻞ ‪‬ﻣ‪‬ﺘ ِﻜﺌﹰﺎ "‬
‫ﺤ‪‬ﻴ ﹶﻔ ﹶﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺟ ‪‬‬
‫ﻻ ﺁﻛﻞ ﻣﺘﻜﺌﺎ‪ :‬ﻗﺎﻝ ﺍﳋﻄﺎﰊ‪ :‬ﳛﺴﺐ ﺃﻛﺜﺮ ﺍﻟﻌﺎﻣﺔ ﺃﻥ ﺍﳌﺘﻜﺊ ﻫﻮ ﺍﳌﺎﺋﻞ ﻋﻠﻰ ﺃﺣﺪ ﺷـﻘﻴﻪ‪ ،‬ﻻ‬
‫ﻳﻌﺮﻓﻮﻥ ﻏﲑﻩ‪ ،‬ﻭﻛﺎﻥ ﺑﻌﻀﻬﻢ ﻳﺘﺄﻭﻝ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﻣﺬﻫﺐ ﺍﻟﻄﺐ‪ ،‬ﻭﺩﻓﻊ ﺍﻟـﻀﺮﺭ ﻋـﻦ‬
‫ﺍﻟﺒﺪﻥ‪ :‬ﺃﻧﻪ ﺇﺫﺍ ﻛﺎﻥ ﺍﻵﻛﻞ ﻣﺎﺋﻼ ﻋﻠﻰ ﺃﺣﺪ ﺷﻘﻴﻪ ﻻ ﻳﻜﺎﺩ ﻳﺴﻠﻢ ﻣﻦ ﺃﱂ ﻳﻨﺎﻟـﻪ ﰲ ﳎـﺎﺭﻱ‬
‫ﻃﻌﺎﻣﻪ‪ ،‬ﻓﻼ ﻳﺴﻴﻐﻪ ﻭﻻ ﻳﺴﻬﻞ ﻧﺰﻭﻟﻪ ﺇﱃ ﻣﻌﺪﺗﻪ‪ ،‬ﻗﺎﻝ ﺍﳋﻄﺎﰊ‪ :‬ﻭﻟﻴﺲ ﻣﻌﲎ ]ﺍﳊـﺪﻳﺚ[ ﻣـﺎ‬
‫ﺫﻫﺒﻮﺍ ﺇﻟﻴﻪ‪ ،‬ﺇﳕﺎ ﺍﳌﺘﻜﺊ ﻫﺎ ﻫﻨﺎ‪ :‬ﻫﻮ ﺍﳌﻌﺘﻤﺪ ﻋﻠﻰ ﺍﻟﻮﻃﺎﺀ ﺍﻟﺬﻱ ﲢﺘﻪ‪ ،‬ﻓﻜﻞ ﻣﻦ ﺍﺳﺘﻮﻯ ﻗﺎﻋـﺪﺍ‬
‫ﻋﻠﻰ ﻭﻃﺎﺀ ﻓﻬﻮ ﻣﺘﻜﺊ‪ ،‬ﻭﺍﻻﺗﻜﺎﺀ ﻣﺄﺧﻮﺫ ﻣﻦ ﺍﻟﻮﻛﺎﺀ‪ ،‬ﻭﻫﻮ ﺍﻓﺘﻌﺎﻝ ﻣﻨﻪ‪ ،‬ﻓﺎﳌﺘﻜﺊ ﻫﻮ ﺍﻟـﺬﻱ‬
‫ﺃﻭﻛﺄ ﻣﻘﻌﺪﺗﻪ‪ ،‬ﻭﺷﺪﻫﺎ ﺑﺎﻟﻘﻌﻮﺩ ﻋﻠﻰ ﺍﻟﻮﻃﺎﺀ ﺍﻟﺬﻱ ﲢﺘﻪ‪ ،‬ﺃﺭﺍﺩ‪ :‬ﺃﻧﻪ ﺇﺫﺍ ﺃﻛﻞ ﱂ ﻳﻘﻌـﺪ ﻋﻠـﻰ‬
‫ﺍﻷﻭﻃﺌﺔ ﻭﺍﻟﻮﺳﺎﺋﺪ‪ ،‬ﻓﻌﻞ ﻣﻦ ﻳﺮﻳﺪ ﺃﻥ ﻳﺴﺘﻜﺜﺮ ﻣﻦ ﺍﻷﻃﻌﻤﺔ‪ ،‬ﻭﻳﺘﻮﺳﻊ ﰲ ﺍﻷﻟﻮﺍﻥ‪ ،‬ﻭﻟﻜﲏ ﺁﻛﻞ‬
‫ﻋﻠﻘﺔ‪ ،‬ﻭﺁﺧﺬ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﺑﻠﻐﺔ‪ ،‬ﻓﻴﻜﻮﻥ ﻗﻌﻮﺩﻱ ﻣﺴﺘﻮﻓﺰﺍ‪ ،‬ﻻ ﻣﺴﺘﻮﻃﻨﺎ‪ ،‬ﻓﻘﺪ ﺭﻭﻱ ﺃﻧﻪ ‪- -‬‬
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‫»ﻛﺎﻥ ﻳﺄﻛﻞ ﻣﻘﻌﻴﺎ«‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﺃﻧﺎ ﻋﺒﺪ ﺁﻛﻞ ﻛﻤﺎ ﻳﺄﻛﻞ ﺍﻟﻌﺒﺪ«‪.‬‬
‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ‬
‫ﺖ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﺱ ﻗﹶﺎ ﹶﻝ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﻭﻫﻮ  ﻳﺼﺤﺒﻬﻢ ﰲ ﺍﻟﻄﺮﻳﻖ ﻭﻳﺮﻛﺒﻬﻢ ﻣﻌﻪ‪ ،‬ﻓ ‪‬ﻌ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻆ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﺠِـ ‪‬ﺪ ‪‬ﻩ‬
‫ﻚ ﺍ ‪‬ﺣ ﹶﻔ ِ‬
‫ﺤ ﹶﻔ ﹾﻈ ‪‬‬
‫ﻆ ﺍﻟﻠﱠ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﺕ ﺍ ‪‬ﺣ ﹶﻔ ِ‬
‫ﻚ ﹶﻛِﻠﻤ‪‬ﺎ ٍ‬
‫ﻼ ‪‬ﻡ ِﺇﻧ‪‬ﻰ ﹸﺃ ‪‬ﻋﱢﻠ ‪‬ﻤ ‪‬‬
‫‪ - -‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ﹶﻓﻘﹶﺎ ﹶﻝ » ﻳ‪‬ﺎ ﹸﻏ ﹶ‬

‫‪ - ٢٨٨‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ١٠٤٧٢- ١٠٤٦٩) (١٢٨ / ٩) -‬ﺻﺤﻴﺢ ﻭﺍﻵﺧﲑ ﺣﺴﻦ‬

‫‪ - ٢٨٩‬ﻣﻌﺮﻓﺔ ﺍﻟﺼﺤﺎﺑﺔ ﻷﰊ ﻧﻌﻴﻢ ‪ ( ٤٢٦١)(١٧٠٠ / ٣) -‬ﺻﺤﻴﺢ ﻣﺮﺳﻞ‬
‫‪ - ٢٩٠‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٥٣٩٨) -‬‬
‫‪ - ٢٩١‬ﻣﺴﻨﺪ ﺃﰊ ﻳﻌﻠﻰ ﺍﳌﻮﺻﻠﻲ )‪ (٨٨٥‬ﺻﺤﻴﺢ‬
‫‪ - ٢٩٢‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ ‪(٣٩٤ / ٧) -‬‬
‫‪١١٠‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ‬
‫ﺖ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ِﻌ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍ ُﻷ ‪‬ﻣ ﹶﺔ ﹶﻟ ِﻮ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻌ ‪‬‬
‫ﺖ ﻓﹶﺎ ‪‬ﺳﹶﺄ ِﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭِﺇﺫﹶﺍ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻌ‪‬ﻨ ‪‬‬
‫ﻚ ِﺇﺫﹶﺍ ‪‬ﺳﹶﺄﹾﻟ ‪‬‬
‫‪‬ﺗﺠ‪‬ﺎ ‪‬ﻫ ‪‬‬
‫ﻀﺮ‪‬ﻭ ‪‬ﻙ‬ ‫ﻚ ‪‬ﻭﹶﻟ ِﻮ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤﻌ‪‬ﻮﺍ ‪‬ﻋﻠﹶـﻰ ﹶﺃ ﹾﻥ ﻳ‪‬ـ ‪‬‬ ‫ﺸ ‪‬ﻰ ٍﺀ ﹶﻗ ‪‬ﺪ ﹶﻛ‪‬ﺘ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬‬
‫ﺸ ‪‬ﻰ ٍﺀ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹶﻔﻌ‪‬ﻮ ‪‬ﻙ ِﺇ ﱠﻻ ِﺑ ‪‬‬
‫ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ﹶﻔﻌ‪‬ﻮ ‪‬ﻙ ِﺑ ‪‬‬
‫‪٢٩٣‬‬
‫ﻒ «‪.‬‬ ‫ﺤ ‪‬‬‫ﺼ‪‬‬ ‫ﺖ ﺍﻟ ‪‬‬
‫ﻼ ‪‬ﻡ ‪‬ﻭ ‪‬ﺟ ﱠﻔ ِ‬
‫ﺖ ﺍ َﻷ ﹾﻗ ﹶ‬
‫ﻚ ‪‬ﺭِﻓ ‪‬ﻌ ِ‬ ‫ﺸ ‪‬ﻰ ٍﺀ ﹶﻗ ‪‬ﺪ ﹶﻛ‪‬ﺘ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﻀﺮ‪‬ﻭ ‪‬ﻙ ِﺇ ﱠﻻ ِﺑ ‪‬‬ ‫ﺸ ‪‬ﻰ ٍﺀ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬‫ﺑِ ‪‬‬
‫ﻭﳛﺪﺙ ﺍﻟﻨﱯ  ﻋﻦ ﺣﻀﻮﺭﻩ ﳎﺎﻟﺲ ﺍﻟﻜﺒﺎﺭ‪ ،‬ﻭﺍﺟﺘﻤﺎﻋﺎ‪‬ﻢ‪ ،‬ﻭﻫﻮ ﻏﻼﻡ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ‬
‫ﲔ‪ ،‬ﹶﻓﻤ‪‬ﺎ‬
‫ﺕ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﻏﹸﻼ ‪‬ﻡ ِﺣ ﹾﻠﻔﹰﺎ ‪‬ﻣ ‪‬ﻊ ‪‬ﻋﻤ‪‬ﻮ ‪‬ﻣﺘِﻲ ﺍﹾﻟ ‪‬ﻤ ﹶﻄ‪‬ﻴِﺒ ‪‬‬‫ﻑ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ :‬ﺷ ِﻬ ‪‬ﺪ ‪‬‬ ‫‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻮ ٍ‬
‫‪٢٩٤‬‬
‫ﺐ ﹶﺃ ﱠﻥ ﻟِﻲ ‪‬ﺣ ‪‬ﻤ ‪‬ﺮ ﺍﻟ‪‬ﻨ ‪‬ﻌ ِﻢ ‪‬ﻭﹶﺃﻧ‪‬ﻲ ﹶﺃ‪‬ﻧ ﹸﻜﹸﺜ ‪‬ﻪ"‬
‫ﹸﺃ ِﺣ ‪‬‬
‫ﻭﺇﻥ ﺭﺳﻮﻝ ﺍﷲ  ﻟﻴﻨﺒﻪ ﺍﻟﺮﺟﺎﻝ ﺇﱃ ﺃﺩﺏ ﺍ‪‬ﻠﺲ‪ ،‬ﻋﻨﺪﻣﺎ ﳛﻀﺮﻩ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﺳ ‪‬ﻬ ِﻞ ﺑ‪‬ـ ِﻦ‬
‫ﺲ‬
‫ﺠﻠِـ ِ‬ ‫ﺲ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ﻭ‪‬ﺍ‪‬ﺑِﻨ ِﻪ ﻓِـﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺠِﻠ ‪‬‬
‫‪‬ﺳ ‪‬ﻌ ٍﺪ ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪" :-  -‬ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫‪٢٩٥‬‬
‫ﻂ‬
‫"‪ .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﻟ ﱠﻄ‪‬ﺒﺮ‪‬ﺍِﻧ ‪‬ﻲ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﻭ ‪‬ﺳ ِ‬
‫ﻭﻣﻦ ﺻﻮﺭ ﺍﺧﺘﻼﻁ ﺍﻟﻄﻔﻞ ﺑﺎﻟﻜﺒﺎﺭ‪ ،‬ﻭﺩﺧﻮﻟﻪ ﻣﻌﻬﻢ ﳎﺎﻟﺴﻬﻢ‪ ،‬ﻭﻳﺴﺘﻮﻱ ﰲ ﺫﻟـﻚ ﺍﻟـﺼﱯ‬
‫ﻭﺍﻟﺒﻨﺖ‪ ،‬ﺃﻥ ﻋﻤﺮ  ﻳﻨﺒﻪ ﺇﱃ ﻓﺎﺋﺪﺗﻪ ﰲ ﺍﻟﻜﱪ‪ ،‬ﻓﻴﻌﺮﻑ ﺍﻟﻨﺎﺱ ﺃﻥ ﻓﻼﻧﹰﺎ ﻟﺪﻳﻪ ﺑﻨﺖ ﻟﻠـﺰﻭﺍﺝ‪،‬‬
‫ﻭﻫﻮ ﻳﻌﺮﻓﻬﺎ ﰲ ﺻﻐﺮﻫﺎ‪ ،‬ﻓﲑﻏﺐ ﰲ ﺗﺰﻭﳚﻬﺎ ﻟﻮﻟﺪﻩ‪ ،‬ﻓﻴﺘﻘﺪﻡ ﻟﻠﺨﻄﺒﺔ‪ ،‬ﺃﻭ ﺃﻥ ﺍﻟﺼﱯ ﻭﻗﻌﺖ ﰲ‬
‫ﺕ ﹶﺃ ﱠﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‬
‫ﻧﻔﺴﻪ ﺗﻠﻚ ﺍﻟﻔﺘﺎﺓ‪ ،‬ﻓﻴﺠﻬﺰ ﻧﻔﺴﻪ ﰲ ﺍﻟﻜﱪ ﻟﺰﻭﺍﺟﻪ ﻣﻨﻬﺎ‪،‬ﻓ ‪‬ﻌ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﺟ ‪‬ﺮ‪‬ﻳ ٍﺞ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﺃ ‪‬ﺧِﺒ ‪‬ﺮ ‪‬‬
‫‪٢٩٦‬‬
‫ﺏ ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﺃ‪‬ﺑ ِﺮﺯ‪‬ﻭﺍ ﺍﹾﻟﺠ‪‬ﺎ ِﺭ‪‬ﻳ ﹶﺔ ﺍﱠﻟﺘِﻲ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﺒﹸﻠ ﹾﻎ ﹶﻟ ‪‬ﻌ ﱠﻞ ‪‬ﺑﻨِﻲ ‪‬ﻋ ‪‬ﻤﻬ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺮ ﹶﻏﺒ‪‬ﻮﺍ ﻓِﻴﻬ‪‬ﺎ "‬
‫ﺨﻄﱠﺎ ِ‬
‫‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻭﻣﻦ ﺻﻮﺭ ﺍﺟﺘﻤﺎﻋﻴﺔ ﺍﻷﻃﻔﺎﻝ ﻣﻊ ﺍﻟﻜﺒﺎﺭ ﺃﻥ ﳚﻠﺲ ﺍﻟﻜﺒﺎﺭ ﻣﻌﻬﻢ‪ ،‬ﻓﻴﺤﺪﺛﻮ‪‬ﻢ‪ ،‬ﻭﻳﻨـﺼﺤﻮ‪‬ﻢ‬
‫ﺲ ِﺇﹶﻟ‪‬ﻴﻨ‪‬ﺎ‬
‫ﻭﻳﻮﺟﻬﻮ‪‬ﻢ‪ ،‬ﻭﻳﻨﻘﻠﻮﻥ ﺇﻟﻴﻬﻢ ﺗﻮﺟﻴﻬﺎﺕ ﻭﱄ ﺃﻣﺮ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻓ ‪‬ﻌ ِﻦ ﺍ‪‬ﺑ ِﻦ ِﺳﲑِﻳ ‪‬ﻦ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺟﹶﻠ ‪‬‬
‫ﺏ ‪‬ﺯ ‪‬ﻣ ‪‬ﻦ ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ‪" :‬ﹶﺃ ِﻥ ﺍﺗ‪‬ـ ِﺰﺭ‪‬ﻭﺍ‪،‬‬ ‫ﺨﻄﱠﺎ ِ‬
‫ﺐ ِﺇﹶﻟ ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻦ ِﻏ ﹾﻠﻤ‪‬ﺎ ﹲﻥ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﻛ‪‬ﺘ ‪‬‬
‫‪‬ﺭ ‪‬ﺟ ﹲﻞ‪ ،‬ﻭ‪‬ﻧ ‪‬‬

‫ﺻﺤِﻴ ‪‬ﺢ‪.‬‬
‫ﺴ ‪‬ﻦ ‪‬‬ ‫‪ - ٢٩٣‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٢٧٠٦) -‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﻋِﻴﺴ‪‬ﻰ ‪‬ﻫﺬﹶﺍ ‪‬ﺣﺪِﻳ ﹲ‬
‫ﺚ ‪‬ﺣ ‪‬‬
‫‪ - ٢٩٤‬ﻣﺴﻨﺪ ﺃﰊ ﻳﻌﻠﻰ ﺍﳌﻮﺻﻠﻲ )‪ (٨٤٤‬ﺣﺴﻦ‬
‫ﳊﻠﹾﻒ‪ :‬ﰲ ﺍﻷﺻﻞ ﺍﳌﹸﻌﺎﻗﹶﺪ ﹸﺓ ﻭﺍﳌﻌﺎﻫﺪﺓ ﻋﻠﻰ ﺍﻟﺘ‪‬ﻌﺎﺿ‪‬ﺪ ﻭﺍﻟﺘ‪‬ﺴﺎﻋ‪‬ﺪ ﻭﺍﻻﺗ‪‬ﻔﺎﻕ‪ ،‬ﻓﻤﺎ ﻛﺎﻥ ﻣﻨﻪ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﻋﻠﻰ ﺍﻟ ِﻔﺘ‪‬ﻦ ﻭﺍﻟﻘﺘﺎﻝ ﺑﲔ‬ ‫ﺍِ‬
‫ﺕ ﻓﺬﻟﻚ ﺍﻟﺬﻱ ﻭﺭﺩ ﺍﻟ‪‬ﻨﻬ‪‬ﻲ ﻋﻨﻪ ﰲ ﺍﻹﺳﻼﻡ‪-‬ﺍﻟﻨﻌﻢ‪ :‬ﺍﻹﺑﻞ ﻭﺍﻟﺸﺎﺀ‪ ،‬ﻭﻗﻴﻞ ﺍﻹﺑﻞ ﺧﺎﺻﺔ ‪ -‬ﺍﻟﻨﻜﺚ‪ :‬ﻧﻘﺾ ﺍﻟﻌﻬﺪ‬ ‫ﺍﻟﻘﺒﺎﺋﻞ ﻭﺍﻟﻐﺎﺭﺍ ِ‬
‫‪ - ٢٩٥‬ﺍﳌﻌﺠﻢ ﺍﻷﻭﺳﻂ ﻟﻠﻄﱪﺍﱐ ‪ (٤٥٨٢) -‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫ﺼ‪‬ﻨﻌ‪‬ﺎِﻧ ‪‬ﻲ )‪ ( ١٠٠٣٤‬ﻓﻴﻪ ﺍﻧﻘﻄﺎﻉ‬
‫ﻕ ﺍﻟ ‪‬‬
‫ﻒ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫‪ - ٢٩٦‬ﻣ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫‪١١١‬‬
‫ﻱ ﺍﹾﻟﹶﺄﻋ‪‬ـﺎ ِﺟ ِﻢ‪،‬‬
‫ﺶ ‪‬ﻣ ‪‬ﻌ ‪‬ﺪ‪ ،‬ﻭ ﹶﺫﺭ‪‬ﻭﺍ ﺍﻟﺘ‪‬ـ‪‬ﻨ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﻭ ِﺯ ‪‬‬
‫ﻭ‪‬ﺍ ‪‬ﺭ‪‬ﺗﺪ‪‬ﻭﺍ‪ ،‬ﻭ‪‬ﺍ‪‬ﻧ‪‬ﺘ ِﻌﻠﹸﻮﺍ‪ ،‬ﻭﻗﹶﺎِﺑﻠﹸﻮﺍ ﺍﻟ‪‬ﻨﻌ‪‬ﺎ ﹶﻝ‪ ،‬ﻭ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ِﺑ ‪‬ﻌ‪‬ﻴ ِ‬
‫‪٢٩٧‬‬
‫‪‬ﻭﻗﹶﺎِﺑﻠﹸﻮﺍ ﺍﻟ‪‬ﻨﻌ‪‬ﺎ ﹶﻝ "‪‬ﻳ ‪‬ﻌﻨِﻲ ِﺯﻣ‪‬ﺎ ‪‬ﻣ‪‬ﻴ ِﻦ‬
‫ﻭﻫﻜﺬﺍ ﺟﻠﺲ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﻣﻊ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻳﻨﻘﻠﻮﻥ ﺇﻟﻴﻬﻢ ﺍﻟﺘﻮﺟﻴﻬـﺎﺕ ﺍﻟﻌﻤﺮﻳـﺔ ﺍﳌﻔﻴـﺪﺓ‪،‬‬
‫ﻟﻴﻜﻮﻧﻮﺍ ﺷﺨﺼﻴﺔ ﻓﺬﺓ‪ ،‬ﰲ ﻣﺴﺘﻘﺒﻞ ﺣﺒﺎ‪‬ﻢ ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ ‪ -‬ﺇﺭﺳﺎﻝ ﺍﻟﻄﻔﻞ ﻟﻘﻀﺎﺀ ﺍﳊﺎﺟﺎﺕ ‪:‬‬
‫ﻭﻫﺬﺍ ﻋﺎﻣﻞ ﻫﺎﻡ ﰲ ﻧﺸﻮﺀ ﺍﻟﻄﻔﻞ ﺍﺟﺘﻤﺎﻋﻴﺎ‪ ،‬ﺇﺫ ﺃﻥ ﻗﻀﺎﺀ ﺍﳊﺎﺟـﺎﺕ ﺍﳌﱰﻟﻴـﺔ‪ ،‬ﺃﻭ ﻷﺣـﺪ‬
‫ﺍﻟﻮﺍﻟﺪﻳﻦ‪ ،‬ﺫﻭ ﺃﺛﺮ ﻓﻌﺎﻝ ﻭﺇﳚﺎﰊ ﰲ ﺣﻴﺎﺓ ﺍﻟﻄﻔﻞ‪ ،‬ﻓﻌﺎﻝ ﰲ ﺣﻴﺎﺓ ﺍﻟﻄﻔﻞ ﺇﺫ ﻫﻮ ﻳﺘﻌﺮﻑ ﻋﻠـﻰ‬
‫ﳎﺎﻫﻴﻞ ﺍﳊﻴﺎﺓ‪ ،‬ﻓﻴﺸﻌﺮ ﺑﻔﺮﺡ ﻭﻧﺸﻮﺓ ﺍﳌﻌﺮﻓﺔ‪ ،‬ﻭﺛﻘﺔ ﰲ ﻣﻮﺍﺟﻬﺔ ﺍﻷﻣﻮﺭ‪ ،‬ﻭﻓﻌﺎﻝ ﰲ ﻣﺴﺘﻘﺒﻠﻪ‪ ،‬ﺇﺫ‬
‫ﻳﻜﻮﻥ ﻗﺪ ﺍﻛﺘﺴﺐ ﻣﻬﺎﺭﺓ‪ ،‬ﻭﺧﱪﺓ ﰲ ﻃﻔﻮﻟﺘﻪ ﺍﻟﱵ ﲤﻜﻨﻪ ﻣﻦ ﻣﺘﺎﺑﻌﺔ ﺣﻴﺎﺗﻪ‪ ،‬ﲞﻄﻰ ﺛﺎﺑﺘﺔ ﻣﺮﻛﺰﺓ‬
‫ﺑﺪﻭﻥ ﺧﻠﻞ ﺃﻭ ﺍﺿﻄﺮﺍﺏ ‪.‬‬
‫ﺖ ِﻣ ‪‬ﻦ ِﺧ ‪‬ﺪ ‪‬ﻣﺘِـ ِﻪ‪،‬‬
‫ﺖ ﹶﺃﻧ‪‬ﻲ ﹶﻗ ‪‬ﺪ ﹶﻓ ‪‬ﺮ ﹾﻏ ‪‬‬
‫ﷲ  ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ‪ ،‬ﺣﺘ‪‬ﻰ ِﺇﺫﹶﺍ ‪‬ﺭﹶﺃ ‪‬ﻳ ‪‬‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺧ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺖ ﹶﺃ‪‬ﻧ ﹸﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ﹶﻟﻌِـِﺒ ِﻬ ‪‬ﻢ‪،‬‬
‫ﺠﹾﺌ ‪‬‬
‫ﺻ‪‬ﺒﻴ‪‬ﺎ ٍﻥ ‪‬ﻳ ﹾﻠ ‪‬ﻌﺒ‪‬ﻮ ﹶﻥ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ِ‬
‫ﺖ ِﺇﻟﹶﻰ ِ‬‫ﺨ ‪‬ﺮ ‪‬ﺟ ‪‬‬
‫ﷲ  ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺖ‪ :‬ﻳﻘِﻴ ﹸﻞ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﹸﻗ ﹾﻠ ‪‬‬
‫ﷲ‪،‬‬ ‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ﹾﻠ ‪‬ﻌﺒ‪‬ﻮ ﹶﻥ‪ ،‬ﻓﹶـ ‪‬ﺪﻋ‪‬ﺎﻧِﻲ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍ ِ‬ ‫ﺴﱠﻠ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬ ‫ﷲ  ﹶﻓ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﺠ‪‬ﺎ َﺀ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﷲ  ‪ ،‬ﻓِـﻲ ﻓﹶـ ‪‬ﻲ ٍﺀ ‪‬ﺣﺘ‪‬ـﻰ ﹶﺃ‪‬ﺗ‪‬ﻴﺘ‪‬ـ ‪‬ﻪ‪،‬‬ ‫ﺲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺖ ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﻭ ‪‬ﺟﹶﻠ ‪‬‬‫ﹶﻓ‪‬ﺒ ‪‬ﻌﹶﺜﻨِﻲ ِﺇﻟﹶﻰ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓ ﹶﺬ ‪‬ﻫ‪‬ﺒ ‪‬‬
‫ﻚ؟‬ ‫ﺴ ‪‬‬ ‫ﺖ‪ :‬ﻣ‪‬ـﺎ ‪‬ﺣﺒ‪‬ـ ‪‬‬ ‫ﺖ ﺁﺗِﻴﻬ‪‬ﺎ ﻓِﻴ ِﻪ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃ‪‬ﺗ‪‬ﻴ‪‬ﺘﻬ‪‬ﺎ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ ﻋ‪‬ﻠﻰ ﹸﺃﻣ‪‬ﻲ ‪‬ﻋ ِﻦ ﺍ ِﻹﺑ‪‬ﺎ ِﻥ ﺍﱠﻟﺬِﻱ ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﺴ ‪‬‬‫ﻭ‪‬ﺍ ‪‬ﺣ‪‬ﺘ‪‬ﺒ ‪‬‬
‫ﺖ‪:‬‬‫ﷲ ﻗﹶﺎﻟﹶـ ‪‬‬ ‫ﺖ‪ :‬ﻫ ‪‬ﻮ ِﺳ ‪‬ﺮ ِﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺖ‪ :‬ﻭﻣ‪‬ﺎ ِﻫ ‪‬ﻲ ؟ ﹸﻗ ﹾﻠ ‪‬‬ ‫ﷲ ﻓِﻲ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ ﹶﻟ ‪‬ﻪ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺖ‪ :‬ﺑ ‪‬ﻌﹶﺜﻨِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﹸﻗ ﹾﻠ ‪‬‬
‫ﷲ ِﺳ ‪‬ﺮ ‪‬ﻩ‪.‬‬‫ﻆ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﻓﹶﺎ ‪‬ﺣ ﹶﻔ ﹾ‬
‫ﻚ ِﺑ ِﻪ ﻳ‪‬ﺎ‬
‫ﺤ ‪‬ﺪﹾﺛ‪‬ﺘ ‪‬‬
‫ﺤ ‪‬ﺪﺛﹰﺎ ِﺑ ِﻪ ﹶﻟ ‪‬‬
‫ﺖ ‪‬ﻣ ‪‬‬‫ﺱ‪ ،‬ﹶﺃ ‪‬ﻭ ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﺖ ِﺑ ِﻪ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺲ‪ :‬ﹶﻟ ‪‬ﻮ ‪‬ﺣ ‪‬ﺪﹾﺛ ‪‬‬ ‫ﺖ‪ :‬ﻗﹶﺎ ﹶﻝ ﻟِﻲ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﺛﹶﺎِﺑ ‪‬‬
‫‪٢٩٨‬‬
‫ﺖ‪.‬‬
‫ﺛﹶﺎِﺑ ‪‬‬
‫ﻭﻣﻦ ﺍﳋﺪﻣﺔ ﺍﻟﱵ ﻳﺘﺪﺭﺏ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﻓﻌﻠﻬﺎ ﻭﺿﻊ ﻣﺎﺋﺪﺓ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﻭﺫﻟﻚ ﻟﻴﺸﺎﺭﻙ ﺍﻷﺳـﺮﺓ ﰲ‬
‫ﺲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶـﺎ ﹶﻝ‬
‫ﺍﻟﻌﻤﻞ‪ ،‬ﻭﻳﺴﺎﻫﻢ ﰲ ﺍﻹﻋﺪﺍﺩ‪ ،‬ﻭﻳﺘﻌﺮﻑ ﺇﱃ ﺃﻣﺎﻛﻦ ﺍﻷﺷﻴﺎﺀ ﻭﻣﺴﻤﻴﺎ‪‬ﺎ‪،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺼﻴ‪‬ﺎ ‪‬ﻡ‪ ،‬ﹶﻓﹶﺄ ﹾﻃ ِﻌ ‪‬ﻤﻨِﻲ ﺷ‪‬ـ‪‬ﻴﺌﹰﺎ‪.‬ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫ﺲ‪ِ ،‬ﺇﻧ‪‬ﻲ ﹸﺃﺭِﻳ ‪‬ﺪ ﺍﻟ ‪‬‬
‫ﺤ ِﺮ‪ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺴ‪‬‬
‫ﻚ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﷲ  ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﻟِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬

‫‪ - ٢٩٧‬ﺟ‪‬ﺎ ِﻣ ‪‬ﻊ ‪‬ﻣ ‪‬ﻌ ‪‬ﻤ ِﺮ ‪‬ﺑ ِﻦ ﺭ‪‬ﺍ ِﺷ ٍﺪ )‪ ( ٥٩٨‬ﻓﻴﻪ ﺟﻬﺎﻟﺔ‬

‫‪ - ٢٩٨‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٣٠٥٣ (١٣٠٢٢)(٥٠٤ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪١١٢‬‬
‫ﺲ‪ ،‬ﺍ‪‬ﻧ ﹸﻈ ‪‬ﺮ ِﺇ‪‬ﻧﺴ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻳ ﹾﺄ ﹸﻛ ﹸﻞ ‪‬ﻣﻌِﻲ‪.‬ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫ﻼ ﹲﻝ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺠﹾﺌ‪‬ﺘ ‪‬ﻪ ِﺑ‪‬ﺘ ‪‬ﻤ ٍﺮ ‪‬ﻭﺇِﻧ‪‬ﺎ ٍﺀ ﻓِﻴ ِﻪ ﻣ‪‬ﺎ ٌﺀ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﻣ‪‬ﺎ ﹶﺃ ﱠﺫ ﹶﻥ ِﺑ ﹶ‬
‫ﹶﻓ ِ‬
‫ﺼﻴ‪‬ﺎ ‪‬ﻡ‪،‬‬
‫ﺖ ‪‬ﺷ ‪‬ﺮ‪‬ﺑ ﹶﺔ ‪‬ﺳﻮِﻳ ٍﻖ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﹸﺃﺭِﻳ ‪‬ﺪ ﺍﻟـ ‪‬‬
‫ﷲ‪ِ ،‬ﺇﻧ‪‬ﻲ ‪‬ﺷ ِﺮ‪‬ﺑ ‪‬‬ ‫ﺖ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺕ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺛﹶﺎِﺑ ٍ‬
‫ﹶﻓ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ‪‬‬
‫ﺖ‬
‫ﺝ ﹶﻓﹸﺄﻗِﻴﻤ‪‬ـ ِ‬‫ﺻﻠﱠﻰ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ‪ ،‬ﹸﺛ ‪‬ﻢ ﺧ‪‬ـ ‪‬ﺮ ‪‬‬ ‫ﺤ ‪‬ﺮ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ‪ ،‬ﻭ ‪‬‬
‫ﺴ‪‬‬‫ﺼﻴ‪‬ﺎ ‪‬ﻡ ﹶﻓ‪‬ﺘ ‪‬‬
‫ﷲ  ‪ :‬ﻭﹶﺃﻧ‪‬ﺎ ﹸﺃﺭِﻳ ‪‬ﺪ ﺍﻟ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪٢٩٩‬‬
‫ﻼ ﹸﺓ‪.‬‬
‫ﺼﹶ‬‫ﺍﻟ ‪‬‬
‫ﻗﻠﺖ‪ :‬ﺍﳌﻘﺼﻮﺩ ﺃﻧﻪ  ﺃﻛﻞ ﺑﻌﺪ ﺍﻷﺫﺍﻥ ﺍﻷﻭﻝ‪ ،‬ﻭﻗﺒﻞ ﺍﻷﺫﺍﻥ ﺍﻟﺜﺎﱐ ﺍﻟﺬﻱ ﻫﻮ ﺃﺫﺍﻥ ﺍﻟﻔﺠـﺮ‪،‬‬
‫ﺤ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ ِﺇﻟﹶﻰ‬
‫ﺴ‪‬‬ ‫ﺖ ‪ -  -‬ﻗﹶﺎ ﹶﻝ ‪‬ﺗ ‪‬‬ ‫ﺲ ‪‬ﻋ ‪‬ﻦ ‪‬ﺯ‪‬ﻳ ِﺪ ‪‬ﺑ ِﻦ ﺛﹶﺎِﺑ ٍ‬‫ﺑﺪﻟﻴﻞ ﺣﺪﻳﺚ ﹶﺃ‪‬ﻧ ٍ‬
‫ﲔ ﺁ‪‬ﻳ ﹰﺔ ‪.٣٠٠‬‬ ‫ﺴ ‪‬‬ ‫ﺴﺤ‪‬ﻮ ِﺭ ﻗﹶﺎ ﹶﻝ ﹶﻗ ‪‬ﺪ ‪‬ﺭ ‪‬ﺧ ‪‬ﻤ ِ‬
‫ﺖ ﹶﻛ ‪‬ﻢ ﻛﹶﺎ ﹶﻥ ‪‬ﺑ‪‬ﻴﻦ‪ ‬ﺍ َﻷﺫﹶﺍ ِﻥ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻼ ِﺓ‪.‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﺼﹶ‬‫ﺍﻟ ‪‬‬
‫ﻓﻌﻠﻰ ﻫﺬﺍ ﻓﺎﳌﺮﺍﺩ ﺑﻘﻮﻟﻪ‪" :‬ﻛﻢ ﻛﺎﻥ ﺑﲔ ﺍﻷﺫﺍﻥ ﻭﺍﻟﺴﺤﻮﺭ "ﺃﻱ ﺃﺫﺍﻥ ﺍﺑﻦ ﺃﻡ ﻣﻜﺘﻮﻡ‪ ،‬ﻷﻥ ﺑﻼﻻ‬
‫ﻛﺎﻥ ﻳﺆﺫﻥ ﻗﺒﻞ ﺍﻟﻔﺠﺮ‪ .‬ﻭﺍﻵﺧﺮ ﻳﺆﺫﻥ ﺇﺫﺍ ﻃﻠﻊ‪.‬‬
‫ﻭﺍﺳﺘﺪﻝ ) ﺍﻟﺒﺨﺎﺭﻱ( ﺑﻪ ﻋﻠﻰ ﺃﻥ ﺃﻭﻝ ﻭﻗﺖ ﺍﻟﺼﺒﺢ ﻃﻠﻮﻉ ﺍﻟﻔﺠﺮ ﻷﻧﻪ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﳛﺮﻡ ﻓﻴﻪ‬
‫ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ‪ ،‬ﻭﺍﳌﺪﺓ ﺍﻟﱵ ﺑﲔ ﺍﻟﻔﺮﺍﻍ ﻣﻦ ﺍﻟﺴﺤﻮﺭ ﻭﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻟﺼﻼﺓ ‪ -‬ﻭﻫﻲ ﻗـﺮﺍﺀﺓ‬
‫ﺍﳋﻤﺴﲔ ﺁﻳﺔ ﺃﻭ ﳓﻮﻫﺎ ‪ -‬ﻗﺪﺭ ﺛﻠﺚ ﲬﺲ ﺳﺎﻋﺔ‪ ،‬ﻭﻟﻌﻠﻬﺎ ﻣﻘﺪﺍﺭ ﻣﺎ ﻳﺘﻮﺿﺄ‪ .‬ﻓﺄﺷﻌﺮ ﺫﻟﻚ ﺑﺄﻥ‬
‫‪٣٠١‬‬
‫ﺃﻭﻝ ﻭﻗﺖ ﺍﻟﺼﺒﺢ ﺃﻭﻝ ﻣﺎ ﻳﻄﻠﻊ ﺍﻟﻔﺠﺮ "‬
‫ﻭﻗﺪ ﻳﻘﻮﻝ ﻗﺎﺋﻞ‪ :‬ﻓﻤﺎ ﺍﳌﺎﺋﺪﺓ ﺍﻟﱵ ﺃﻋﺪﻫﺎ ﺃﻧﺲ؟ ﺇ‪‬ﺎ ﲤﺮ ﻭﻣﺎﺀ! ﺃﻗﻮﻝ‪ :‬ﻟﻴﺴﺖ ﺍﻟﻌـﱪﺓ ﺑﻜﺜـﺮﺓ‬
‫ﺍﻟﻄﻌﺎﻡ‪ ،‬ﻭﺇﳕﺎ ﺍﻟﻌﱪﺓ ﰲ ﺍﳌﺒﺪﺃ ﻧﻔﺴﻪ؛ ﺃﻥ ﻳﻘﻮﻡ ﺍﻟﺼﱯ ﰲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﻣـﻦ ﺍﻟﻠﻴـﻞ ‪ -‬ﻭﻗـﺖ‬
‫ﺍﻟﺴﺤﻮﺭ ‪ -‬ﺍﻟﺬﻱ ﻳﻨﺎﻡ ﻓﻴﻪ ﺍﻟﺼﺒﻴﺎﻥ‪ ،‬ﺑﻞ ﻳﻨﺎﻡ ﻓﻴﻪ ﺷﺪﺍﺩ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﰒ ﻳ‪‬ﻌﺪ ﻣﺎ ﺗﻴﺴﺮ ﳑﺎ ﺭﺯﻕ ﺍﻟﻠﱠﻪ‬
‫ﺳﺒﺤﺎﻧﻪ ﻟﻴﻄﻌﻢ ﺑﻌﺪ ﺫﻟﻚ ﺭﺳﻮﻝ ﺍﻟﻠﱠﻪ ‪.‬ﻧﻌﻢ ﺇ‪‬ﺎ ﺍﻟﺘﺮﺑﻴﺔ ﺍﳊﺴﻨﺔ‪ ،‬ﻭﺍﻟﺮﻋﺎﻳﺔ ﺍﻟﻮﺍﻋﻴﺔ ﻟﻸﺑﻨـﺎﺀ‬
‫‪٣٠٢‬‬
‫ﻭﺍﻟﺸﺒﺎﺏ‪.‬‬
‫ﺗﻠﻚ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻌﻤﻠﻴﺔ ﺍﻟﱵ ﲡﻌﻞ ﺍﻟﻄﻔﻞ ﻻ ﻳﻨﺴﻰ‪ ،‬ﻭﳛﺪ‪‬ﺙ ‪‬ﺎ ﰲ ﻛـﱪﻩ‪ ،‬ﻭﺗـﺰﺍﺩ ﺇﱃ ﺭﺻـﻴﺪ‬
‫ﺧﱪﺗﻪ‪ ،‬ﻭﺗﺘﻜﻮﻥ ﺷﺨﺼﻴﺘﻪ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺑﺎﻟﺘﻔﺎﻋﻞ ﻣﻊ ﺍﳊﻴﺎﺓ ﻭﺍﻟﻨﺎﺱ‪ ،‬ﻭﻻ ﻳﻨﺘﺎﺑﻪ ﺍﳋﺠﻞ ﺍﳌﻘﻴﺖ‪،‬‬

‫‪ - ٢٩٩‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٣٠٦٤ (١٣٠٣٣)(٥٠٨ / ٤) -‬ﺻﺤﻴﺢ‬

‫‪ - ٣٠٠‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪(١٩٢١) -‬‬
‫‪ - ٣٠١‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﺷﺮﺡ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ -‬ﻁ ﺩﺍﺭ ﺍﻟﻔﻜﺮ ‪(٥٤ / ٢) -‬‬
‫‪ - ٣٠٢‬ﺃﻃﻔﺎﻝ ﺍﳌﺴﻠﻤﲔ ﻛﻴﻒ ﺭﺑﺎﻫﻢ ﺍﻟﻨﱯ ﺍﻷﻣﲔ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪(٣ / ١) -‬‬
‫‪١١٣‬‬
‫ﻭﺍﻟﺘﻘﻮﻗﻊ ﻋﻠﻰ ﻧﻔﺴﻪ‪ ،‬ﺑﻞ ﺗﺮﻓﺪﻩ ﺧﱪﺗﻪ ﻣﻊ ﻭﺍﻟﺪﻳﻪ‪ ،‬ﳑﺎ ﳚﻌﻠﻪ ﻭﺍﺛﻘﹰﺎ ﻣﻦ ﻧﻔﺴﻪ‪ ،‬ﻻ ‪‬ﺰﻩ ﺍﳌﻮﺍﻗﻒ‬
‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻣﻬﻤﺎ ﺍﺧﺘﻠﻔﺖ ﺣﺪ‪‬ﺎ ﻭﻗﺴﻮ‪‬ﺎ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ‪ -‬ﺗﻌﻮﻳﺪ ﺍﻟﻄﻔﻞ ﺳﻨ‪‬ﺔ ﺍﻟﺴﻼﻡ ‪:‬‬
‫ﺍﻟﺴﻼﻡ ﻫﻮ ﺍﻟﺘﺤﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺑﲔ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﺍﻟﻄﻔﻞ ﻳﺘﻌﺮﺽ ﻟﻠﻘﺎﺀ ﺍﻟﻨﺎﺱ ﻋﻠـﻰ ﺍﺧـﺘﻼﻑ‬
‫ﻣﺴﺘﻮﻳﺎ‪‬ﻢ‪ ،‬ﻓﻬﻮ ﳛﺘﺎﺝ ﻟﻴﺘﻌﺮﻑ ﻋﻠﻰ ﻣﻔﺘﺎﺝ ﺍﻟﻜﻼﻡ ﻣﻌﻬﻢ ‪.‬‬
‫ﻭﻧﻼﺣﻆ ﺃﺳﻠﻮﺑﹰﺎ ﻟﻄﻴﻔﹰﺎ ﻣﻦ ﺍﻟﺮﺳﻮﻝ  ﻭﺻﺤﺎﺑﺘﻪ ﰲ ﻏﺮﺱ ﺳﻨ‪‬ﺔ ﺍﻟﺴﻼﻡ ﰲ ﻧﻔﺲ ﺍﻟﻄﻔـﻞ‪،‬‬
‫ﻭﻫﻮ ﺑﺪﺀ ﺍﻟﻜﺒﲑ ﺑﺎﻟﺴﻼﻡ ﻋﻠﻰ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﺣﱴ ﺇﺫﺍ ﻋﺮﻓﻮﺍ ﺫﻟﻚ‪ ،‬ﻓﺈﻧﻚ ﺗﺮﺍﻫﻢ ﻳﺒﺆﻭﻥ ﺑﺎﻟﺴﻼﻡ‪،‬‬
‫ﺴﱠﻠ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ  ‪‬ﻳ ﹾﻔ ‪‬ﻌﹸﻠ ‪‬ﻪ ‪.٣٠٣‬‬ ‫ﺻ ‪‬ﺒﻴ‪‬ﺎ ٍﻥ ﹶﻓ ‪‬‬
‫ﻚ  ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ِ‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺖ ِﻣ ‪‬ﻦ ِﺧ ‪‬ﺪ ‪‬ﻣﺘِـ ِﻪ‪،‬‬ ‫ﺖ ﹶﺃﻧ‪‬ﻲ ﹶﻗ ‪‬ﺪ ﹶﻓ ‪‬ﺮ ﹾﻏ ‪‬‬
‫ﷲ  ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ‪ ،‬ﺣﺘ‪‬ﻰ ِﺇﺫﹶﺍ ﺭ‪‬ﹶﺃ‪‬ﻳ ‪‬‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺧ ‪‬ﺪ ‪‬ﻣ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺖ ﹶﺃ‪‬ﻧ ﹸﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ﹶﻟﻌِـِﺒ ِﻬ ‪‬ﻢ‪،‬‬
‫ﺠﹾﺌ ‪‬‬ ‫ﺻ‪‬ﺒﻴ‪‬ﺎ ٍﻥ ‪‬ﻳ ﹾﻠ ‪‬ﻌﺒ‪‬ﻮ ﹶﻥ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ِ‬
‫ﺖ ِﺇﻟﹶﻰ ِ‬ ‫ﺨ ‪‬ﺮ ‪‬ﺟ ‪‬‬
‫ﷲ  ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺖ‪ :‬ﻳﻘِﻴ ﹸﻞ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﹸﻗ ﹾﻠ ‪‬‬
‫ﷲ‪،‬‬ ‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ﹾﻠ ‪‬ﻌﺒ‪‬ﻮ ﹶﻥ‪ ،‬ﻓﹶـ ‪‬ﺪﻋ‪‬ﺎﻧِﻲ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍ ِ‬ ‫ﺴﱠﻠ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬ ‫ﷲ  ﹶﻓ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﺠ‪‬ﺎ َﺀ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﷲ  ‪ ،‬ﻓِـﻲ ﻓﹶـ ‪‬ﻲ ٍﺀ ‪‬ﺣﺘ‪‬ـﻰ ﹶﺃ‪‬ﺗ‪‬ﻴﺘ‪‬ـ ‪‬ﻪ‪،‬‬ ‫ﺲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺖ ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﻭ ‪‬ﺟﹶﻠ ‪‬‬ ‫ﹶﻓ‪‬ﺒ ‪‬ﻌﹶﺜﻨِﻲ ِﺇﻟﹶﻰ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓ ﹶﺬ ‪‬ﻫ‪‬ﺒ ‪‬‬
‫ﻚ؟‬ ‫ﺴ ‪‬‬
‫ﺖ‪ :‬ﻣ‪‬ـﺎ ‪‬ﺣﺒ‪‬ـ ‪‬‬ ‫ﺖ ﺁﺗِﻴﻬ‪‬ﺎ ﻓِﻴ ِﻪ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃ‪‬ﺗ‪‬ﻴ‪‬ﺘﻬ‪‬ﺎ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ ﻋ‪‬ﻠﻰ ﹸﺃﻣ‪‬ﻲ ‪‬ﻋ ِﻦ ﺍ ِﻹﺑ‪‬ﺎ ِﻥ ﺍﱠﻟﺬِﻱ ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﻭ‪‬ﺍ ‪‬ﺣ‪‬ﺘ‪‬ﺒ ‪‬‬
‫ﺖ‪:‬‬‫ﷲ ﻗﹶﺎﻟﹶـ ‪‬‬ ‫ﺖ‪ :‬ﻫ ‪‬ﻮ ِﺳ ‪‬ﺮ ِﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﺖ‪ :‬ﻭﻣ‪‬ﺎ ِﻫ ‪‬ﻲ ؟ ﹸﻗ ﹾﻠ ‪‬‬ ‫ﷲ ﻓِﻲ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ ﹶﻟ ‪‬ﻪ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺖ‪ :‬ﺑ ‪‬ﻌﹶﺜﻨِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﹸﻗ ﹾﻠ ‪‬‬
‫‪٣٠٤‬‬
‫ﷲ ِﺳ ‪‬ﺮ ‪‬ﻩ‪.‬‬‫ﻆ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﻓﹶﺎ ‪‬ﺣ ﹶﻔ ﹾ‬
‫ﺴ ‪‬ﺢ‬
‫ﺴﱢﻠ ‪‬ﻢ ‪‬ﻋﻠﹶـﻰ ﺻِـ‪‬ﺒﻴ‪‬ﺎﻧِﻬ ‪‬ﻢ‪ ،‬ﻭ‪‬ﻳﻤ‪‬ـ ‪‬‬ ‫ﷲ  ‪‬ﻳﺰ‪‬ﻭ ‪‬ﺭ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ‪‬ﺭ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬‬ ‫ﺲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫‪٣٠٥‬‬
‫ِﺑ ‪‬ﺮﺅ‪‬ﻭ ِﺳ ِﻬ ‪‬ﻢ‪ ،‬ﻭ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‪.‬‬
‫ﺴﱠﻠ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ﹸﺛ ‪‬ﻢ ﹶﺃﺧ‪‬ـ ﹶﺬ ِﺑﻴ‪‬ـﺪِﻯ‬
‫ﻼ ‪‬ﻡ ﻓِﻰ ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ﺎ ِﻥ ﹶﻓ ‪‬‬
‫ﺲ ﺍ‪‬ﻧ‪‬ﺘﻬ‪‬ﻰ ِﺇﹶﻟ‪‬ﻴﻨ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﹸﻏ ﹶ‬ ‫ﻭﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬
‫‪٣٠٦‬‬
‫ﺖ ِﺇﹶﻟ‪‬ﻴ ِﻪ‪.‬‬
‫ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳﹶﻠﻨِﻰ ِﺑ ِﺮﺳ‪‬ﺎﹶﻟ ٍﺔ ‪‬ﻭﹶﻗ ‪‬ﻌ ‪‬ﺪ ﻓِﻰ ِﻇ ﱢﻞ ِﺟﺪ‪‬ﺍ ٍﺭ ‪ -‬ﹶﺃ ‪‬ﻭ ﻗﹶﺎ ﹶﻝ ِﺇﻟﹶﻰ ِﺟﺪ‪‬ﺍ ٍﺭ ‪ -‬ﺣﺘ‪‬ﻰ ‪‬ﺭ ‪‬ﺟ ‪‬ﻌ ‪‬‬
‫‪٣٠٧‬‬
‫ﺴﱠﻠ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ‪.‬‬
‫ﺻ‪‬ﺒﻴ‪‬ﺎ ﹲﻥ ﹶﻓ ‪‬‬
‫ﺤ ‪‬ﻦ ِ‬
‫ﷲ  ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﺗ‪‬ﺎﻧ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬

‫‪ - ٣٠٣‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٦٢٤٧) -‬‬

‫‪ - ٣٠٤‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٣٠٥٣ (١٣٠٢٢)(٥٠٤ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪ - ٣٠٥‬ﺃﺧﺮﺟﻪ"ﺍﻟﻨ‪‬ﺴﺎﺋﻲ"‪ ،‬ﰲ "ﺍﻟﻜﱪﻯ" )‪ (٨٢٩١‬ﺻﺤﻴﺢ‬
‫‪ - ٣٠٦‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٢٠٥) -‬ﺻﺤﻴﺢ‬
‫‪١١٤‬‬
‫ﺴﱠﻠ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﻭﹶﺃ ‪‬ﺭ ‪‬ﺳﹶﻠﻨِﻲ ﻓِﻲ ﺣ‪‬ﺎﺟ‪‬ـ ٍﺔ‪،‬‬
‫ﺻ‪‬ﺒﻴ‪‬ﺎ ﹲﻥ‪ ،‬ﹶﻓ ‪‬‬
‫ﺤ ‪‬ﻦ ِ‬
‫ﷲ  ‪ ،‬ﻭ‪‬ﻧ ‪‬‬
‫ﺲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﺗ‪‬ﺎﻧ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺖ‪ :‬ﻣ‪‬ـﺎ‬
‫ﺕ ‪‬ﻋﻠﹶﻰ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬‫ﺖ ِﺇﹶﻟ‪‬ﻴ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﺄ‪‬ﺑ ﹶﻄ ﹾﺄ ‪‬‬
‫ﺲ ﻓِﻲ ﺍﻟ ﱠﻄﺮِﻳ ِﻖ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِﻈ ‪‬ﺮﻧِﻲ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﺭ ‪‬ﺟ ‪‬ﻌ ‪‬‬ ‫‪‬ﻭ ‪‬ﺟﹶﻠ ‪‬‬
‫ﺖ‪:‬‬
‫ﺖ‪ِ :‬ﺇ‪‬ﻧﻬ‪‬ﺎ ﺳِـ ‪‬ﺮ‪ ،‬ﻗﹶﺎﻟﹶـ ‪‬‬ ‫ﺖ‪ :‬ﻣ‪‬ﺎ ِﻫ ‪‬ﻲ ؟ ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺖ‪ :‬ﺑ ‪‬ﻌﹶﺜﻨِﻲ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻓِﻲ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻚ ؟ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺴ ‪‬‬‫‪‬ﺣ‪‬ﺒ ‪‬‬
‫‪٣٠٨‬‬
‫ﷲ‪.‬‬ ‫ﻆ ِﺳ ‪‬ﺮ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﻓﹶﺎ ‪‬ﺣ ﹶﻔ ﹾ‬
‫ﺸﺮِﻳﻌ‪‬ﺔ‪.‬‬
‫ﻗﺎ ﹶﻝ ﺍﺑﻦ ‪‬ﺑﻄﹼﺎﻝ‪ :‬ﻓِﻲ ﺍﻟﺴ‪‬ﻼﻡ ‪‬ﻋﻠﹶﻰ ﺍﻟﺼ‪‬ﺒﻴﺎﻥ ﺗ‪‬ﺪﺭِﻳﺒﻬﻢ ‪‬ﻋﻠﹶﻰ ﺁﺩﺍﺏ ﺍﻟ ‪‬‬
‫ﻭﻓِﻴ ِﻪ ﻃﹶﺮﺡ ﺍﻷَﻛﺎﺑِﺮ ﺭِﺩﺍﺀ ﺍﻟﻜِﱪ ﻭ ‪‬ﺳﻠﹸﻮﻙ ﺍﻟﺘ‪‬ﻮﺍﺿ‪‬ﻊ ﻭﻟِﲔ ﺍﳉﺎﻧِﺐ‪.‬ﻗﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺳﻌِﻴﺪ ﺍ ﹸﳌﺘ‪‬ـﻮﻟﱢﻲ ﻓِـﻲ‬
‫ﺲ ﻣِﻦ ﺃﹶﻫﻞ ﺍﻟﻔﹶﺮﺽ‪ ،‬ﻭﻳ‪‬ﻨ‪‬ﺒﻐِﻲ‬ ‫ﺼِﺒ ‪‬ﻲ ﻟﹶﻴ ‪‬‬
‫ﺻِﺒ ‪‬ﻲ ﻟﹶﻢ ‪‬ﻳﺠِﺐ ‪‬ﻋﻠﹶﻴ ِﻪ ﺍﻟ ‪‬ﺮ ‪‬ﺩ َﻷ ﱠﻥ ﺍﻟ ‪‬‬
‫"ﺍﻟ‪‬ﺘِﺘﻤ‪‬ﺔ "ﻣ‪‬ﻦ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ ﺩ‪‬ﻭ‪‬ﻢ‬
‫ﺻِﺒ ‪‬ﻲ ﹶﻓ ‪‬ﺮ ‪‬ﺩ ﺍﻟ ‪‬‬
‫ﻚ‪ ،‬ﻭﻟﹶﻮ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺟ‪‬ﻤﻊ ﻓِﻴﻬِﻢ ‪‬‬ ‫ﻟِﻮِﻟ‪‬ﻴ ِﻪ ﺃﹶﻥ ﻳ‪‬ﺄﻣ‪‬ﺮ ‪‬ﻩ ﺑِﺎﻟ ‪‬ﺮ ‪‬ﺩ ِﻟ‪‬ﻴ‪‬ﺘ ‪‬ﻤﺮ‪‬ﻥ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﻱ‪.‬‬
‫ﻟﹶﻢ ﻳ‪‬ﺴﻘﹸﻂ ﻋ‪‬ﻨﻬ‪‬ﻢ ﺍﻟﻔﹶﺮﺽ‪.‬ﻭﻛﹶﺬﺍ ﻗﺎ ﹶﻝ ﺷ‪‬ﻴﺨﻪ ﺍﻟﻘﺎﺿِﻲ ‪‬ﺣﺴ‪‬ﲔ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﺩ ‪‬ﻩ ﺍﳌﹸﺴﺘ‪‬ﻈ ِﻬ ِﺮ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﺍﻟﺒﺎﻟِﻎ ﺍﻟـ ‪‬ﺮ ‪‬ﺩ ‪‬ﻋﻠﹶـﻰ‬‫ﺼِﺒ ‪‬ﻲ ﺑِﺎﻟﺴ‪‬ﻼ ِﻡ ﻭ ‪‬ﺟ ‪‬‬
‫ﺻ ‪‬ﺢ ﻻ ﻳ‪‬ﺠﺰِﺉ‪ ،‬ﻭﻟﹶﻮ ﺍﺑ‪‬ﺘ ‪‬ﺪﹶﺃ ﺍﻟ ‪‬‬
‫ﻱ‪ :‬ﺍ َﻷ ‪‬‬
‫ﻭﻗﺎ ﹶﻝ ﺍﻟﻨ‪‬ﻮ ِﻭ ‪‬‬
‫ﺼﺤِﻴﺢ‪.‬‬ ‫ﺍﻟ ‪‬‬
‫ﺸ ‪‬ﻲ ِﻣ ‪‬ﻦ ﺍﻟﺴ‪‬ﻼﻡ ‪‬ﻋﻠﹶﻴ ِﻪ ﺍﻻﻓﺘِﺘﺎﻥ‬
‫ﺼِﺒ ‪‬ﻲ ﻣﺎ ﻟﹶﻮ ﻛﺎ ﹶﻥ ﻭﺿِﻴﺌﹰﺎ ﻭ ‪‬ﺧ ِ‬ ‫ﻗﹸﻠﺖ‪ :‬ﻭﻳ‪‬ﺴﺘ‪‬ﺜﻨ‪‬ﻰ ِﻣ ‪‬ﻦ ﺍﻟﺴ‪‬ﻼﻡ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫‪٣٠٩‬‬
‫ﻓﹶﻼ ﻳ‪‬ﺸﺮ‪‬ﻉ ﻭﻻ ِﺳﻴ‪‬ﻤﺎ ﺇِﻥ ﻛﺎ ﹶﻥ ﻣ‪‬ﺮﺍ ِﻫﻘﹰﺎ ﻣ‪‬ﻨ ﹶﻔ ِﺮﺩ‪‬ﺍ‪.‬‬
‫ﻭﺃﻣﺎ ﺳﻼﻡ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﻭﺍﻟﺪﻳﻪ ﺃﻭ ﺍﻟﻜﺒﺎﺭ ﻓﺈﻧﻪ ﻳﻌﻮ‪‬ﺩ ﺃﻥ ﻳﺒﺪﺃ ﻫﻮ ﺑﺎﻟﺴﻼﻡ‪ ،‬ﺧﺎﺻﺔ ﻋﻨﺪﻣﺎ ﻳﺪﺧﻞ‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻤ‪‬ﺎﺷِﻲ‪ ،‬ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎﺷِﻲ‬ ‫ﺴﱢﻠ ‪‬ﻢ ﺍﻟﺮ‪‬ﺍ ِﻛ ‪‬‬
‫ﷲ  ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﻳ‪ ‬‬ ‫ﺍﻟﺒﻴﺖ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮﺓﹶ‪ ،‬ﻋ ِﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫‪٣١٠‬‬
‫‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻘﹶﺎ ِﻋﺪِ‪ ،‬ﻭ‪‬ﺍﹾﻟ ﹶﻘﻠِﻴ ﹸﻞ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻜِﺜ ِﲑ "‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻤ‪‬ﺎﺷِﻲ‪ ،‬ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎﺷِﻲ ‪‬ﻋﻠﹶﻰ‬ ‫ﺴﱢﻠ ‪‬ﻢ ﺍﻟﺮ‪‬ﺍ ِﻛ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺯ‪‬ﻳ ِﺪ ‪‬ﺑ ِﻦ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ‪ :‬ﻳ ‪‬ﺮﹶﻓ ‪‬ﻌ ‪‬ﻪ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻗﹶﺎ ﹶﻝ‪" :‬ﻳ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻢ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃﺟ‪‬ـ ‪‬ﺰﹶﺃ‬
‫ﺼ ِﻐ ‪‬ﲑ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻜِﺒﲑِ‪ ،‬ﻭِﺇﺫﹶﺍ ‪‬ﻣ ‪‬ﺮ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ﹶﻓ ‪‬‬
‫ﺍﹾﻟﻘﹶﺎ ِﻋﺪِ‪ ،‬ﻭ‪‬ﺍﹾﻟ ﹶﻘﻠِﻴ ﹸﻞ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻜِﺜﲑِ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬‬
‫‪٣١١‬‬
‫‪‬ﻋ‪‬ﻨ ‪‬ﻬﻢ‪ ،‬ﻭِﺇﺫﹶﺍ ‪‬ﺭ ‪‬ﺩ ‪‬ﻋ ِﻦ ﺍﻟﹾﺂ ‪‬ﺧﺮِﻳ ‪‬ﻦ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹶﺃ ‪‬ﺟ ‪‬ﺰﹶﺃ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ "‬

‫‪ - ٣٠٧‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٢٦٢٨٨)(٤٤٥ / ٨) -‬ﺻﺤﻴﺢ‬

‫‪ - ٣٠٨‬ﺍﻷﺩﺏ ﺍﳌﻔﺮﺩ ﻟﻠﺒﺨﺎﺭﻱ ‪ (١١٣٩ ) -‬ﺻﺤﻴﺢ‬
‫‪ - ٣٠٩‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﺷﺮﺡ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ -‬ﻁ ﺩﺍﺭ ﺍﳌﻌﺮﻓﺔ ‪(٣٣ / ١١) -‬‬
‫‪ - ٣١٠‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٦٢٣٢) -‬‬
‫‪ - ٣١١‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٨٥٢٦) (٢٦٨ / ١١) -‬ﺻﺤﻴﺢ ﻣﺮﺳﻞ‬
‫‪١١٥‬‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻤ‪‬ﺎﺷِﻲ‪ ،‬ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎﺷِﻲ ‪‬ﻋﻠﹶـﻰ‬
‫ﺴﱢﻠ ‪‬ﻢ ﺍﻟﺮ‪‬ﺍ ِﻛ ‪‬‬
‫ﷲ  ‪ :‬ﻳ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪٣١٢‬‬
‫ﺼ ِﻐ ‪‬ﲑ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻜِﺒ ِﲑ "‬
‫ﺍﹾﻟﻘﹶﺎ ِﻋ ِﺪ ﻭ‪‬ﺍﹾﻟ ﹶﻘﻠِﻴ ﹸﻞ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻜِﺜ ِﲑ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺼ ِﻐ ‪‬ﲑ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻜِﺒ ِﲑ ﻭ‪‬ﺍﹾﻟﻤ‪‬ـﺎ ‪‬ﺭ ‪‬ﻋﻠﹶـﻰ‬
‫ﺴﱢﻠ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻳ ‪‬‬
‫‪٣١٣‬‬
‫ﺍﹾﻟﻘﹶﺎ ِﻋ ِﺪ ﻭ‪‬ﺍﹾﻟ ﹶﻘﻠِﻴ ﹸﻞ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻜِﺜ ِﲑ «‪.‬‬
‫ﻚ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ﻟِﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻰ‬ ‫ﺲ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﺐ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬‫ﺴ‪‬ﻴ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﻌِﻴ ِﺪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪٣١٤‬‬
‫ﻚ «‪.‬‬ ‫ﻚ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺑ‪‬ﻴِﺘ ‪‬‬ ‫ﺴﱢﻠ ‪‬ﻢ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﺑ ‪‬ﺮ ﹶﻛ ﹰﺔ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﻚ ﹶﻓ ‪‬‬‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫِﻠ ‪‬‬ ‫ِﺇﺫﹶﺍ ‪‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﺤ‪‬ﻴ ﹰﺔ ﻣِ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﻣﺒ‪‬ﺎ ‪‬ﺭ ﹶﻛ ﹰﺔ ﹶﻃ‪‬ﻴ‪‬ﺒ ﹰﺔ ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫ﺴﱢﻠ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺗ ِ‬
‫ﻚ ﹶﻓ ‪‬‬ ‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫِﻠ ‪‬‬ ‫ﻭﻋﻦ ﺟ‪‬ﺎِﺑ ‪‬ﺮ ﻗﺎﻝ‪ِ :‬ﺇﺫﹶﺍ ‪‬ﺩﺧ‪ ‬ﹾﻠ ‪‬‬
‫ﺴ ‪‬ﻦ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﺭﺩ‪‬ﻭﻫ‪‬ﺎ ِﺇ ﱠﻥ ﺍﻟﻠﹼـ ‪‬ﻪ ﻛﹶـﺎ ﹶﻥ‬ ‫ﺤﻴ‪‬ﻮﹾﺍ ِﺑﹶﺄ ‪‬ﺣ ‪‬‬ ‫ﺤ‪‬ﻴ ٍﺔ ﹶﻓ ‪‬‬
‫ﻣ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘ ‪‬ﻪ ِﺇﻟﱠﺎ ﻳ‪‬ﻮ ِﺟ‪‬ﺒ ‪‬ﻪ ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ‪ } :‬ﻭِﺇﺫﹶﺍ ‪‬ﺣ‪‬ﻴ‪‬ﻴﺘ‪‬ﻢ ِﺑ‪‬ﺘ ِ‬
‫‪٣١٥‬‬
‫‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﺣﺴِﻴﺒ‪‬ﺎ{ )‪ (٨٦‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ ‪ -‬ﻋﻴﺎﺓ ﺍﻟﻄﻔﻞ ﺇﺫﺍ ﻣﺮﺽ ‪:‬‬
‫ﷲ‪:‬‬
‫ﺇﻥ ﻋﻴﺎﺩﺓ ﺍﳌﺮﻳﺾ ﻣﻦ ﺣﻖ ﺍﳌﺴﻠﻢ ﻋﻠﻰ ﺃﺣﻴﻪ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍ ِ‬
‫ﺠﻨ‪‬ﺎ ‪‬ﺯ ِﺓ‪ ،‬ﻭ ِﻋﻴ‪‬ﺎ ‪‬ﺩ ﹸﺓ‬
‫ﺤ‪‬ﻴ ِﺔ‪ ،‬ﻭِﺇﺟ‪‬ﺎ‪‬ﺑ ﹸﺔ ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ِﺓ‪ ،‬ﻭ ‪‬ﺷﻬ‪‬ﻮ ‪‬ﺩ ﺍﹾﻟ ِ‬
‫ﺴِﻠ ِﻢ‪ :‬ﺭ ‪‬ﺩ ﺍﻟ‪‬ﺘ ِ‬ ‫ﺴِﻠ ِﻢ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺲ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﻖ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﺧ ‪‬ﻤ ‪‬‬
‫‪٣١٦‬‬
‫ﺲ ِﺇﺫﹶﺍ ‪‬ﺣ ِﻤ ‪‬ﺪ ﺍﻟﱠﻠ ‪‬ﻪ‪.‬‬‫ﺖ ﺍﹾﻟﻌ‪‬ﺎ ِﻃ ِ‬‫ﺸﻤِﻴ ‪‬‬ ‫ﺾ‪ ،‬ﻭ‪‬ﺗ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤﺮِﻳ ِ‬
‫ﻼ ِﻟ ﹾﻠ ‪‬ﻌ‪‬ﺒ ِﺪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ‬
‫ﻭﺛﻮﺍ‪‬ﺎ ﻛﺒﲑ ﻋﻨﺪ ﺍﷲ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻳﻘﹸﻮ ﹸﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺟ ﱠﻞ ‪‬ﻭ ‪‬ﻋ ﹶ‬
‫ﺏ‬
‫ﺖ ‪‬ﺭ ‪‬‬ ‫ﻒ ﹶﺃﻋ‪‬ـﻮ ‪‬ﺩ ‪‬ﻙ ‪‬ﻭﹶﺃﻧ‪‬ـ ‪‬‬ ‫ﺏ‪ ،‬ﻭ ﹶﻛﻴ‪‬ـ ‪‬‬ ‫ﺖ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌ ‪‬ﺪﻧِﻲ‪ ،‬ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭ ‪‬‬ ‫ﺿ ‪‬‬ ‫ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ‪ :‬ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﺁ ‪‬ﺩ ‪‬ﻡ‪ ،‬ﻣ ِﺮ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻮ ‪‬ﻋ ‪‬ﺪﺗ‪‬ـ ‪‬ﻪ‬‫ﺖ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺽ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ‪ ،‬ﹶﺃﻣ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻤ ‪‬‬ ‫ﻼﻧ‪‬ﺎ ‪‬ﻣ ِﺮ ‪‬‬ ‫ﺖ ﹶﺃ ﱠﻥ ‪‬ﻋ‪‬ﺒﺪِﻱ ﹸﻓ ﹶ‬ ‫ﲔ ؟ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﹶﺃﻣ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻤ ‪‬‬ ‫ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤ ‪‬‬
‫ﻚ‬
‫ﻒ ﹶﺃﺳ‪‬ـﻘِﻴ ‪‬‬ ‫ﺏ‪ ،‬ﹶﻛﻴ‪‬ـ ‪‬‬ ‫ﺴ ِﻘﻨِﻲ‪ ،‬ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭ ‪‬‬ ‫ﻚ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﺗ ‪‬‬
‫ﺴ ﹶﻘ‪‬ﻴ‪‬ﺘ ‪‬‬
‫ﹶﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ‪‬ﺗﻨِﻲ ؟ ‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﺁ ‪‬ﺩ ‪‬ﻡ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﻚ ِﻋ‪‬ﻨﺪِﻱ ؟ ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﺁ ‪‬ﺩ ‪‬ﻡ‬ ‫ﺕ ﹶﺫِﻟ ‪‬‬ ‫ﻚ ﹶﻟ ‪‬ﻮ ‪‬ﺳ ﹶﻘ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ﹶﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ‪‬‬
‫ﺖ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﲔ ؟ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﹶﺃﻣ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻤ ‪‬‬ ‫ﺏ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤ ‪‬‬‫ﺖ ‪‬ﺭ ‪‬‬ ‫‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬
‫ﲔ ؟ ﹶﻓ‪‬ﻴﻘﹸـﻮ ﹸﻝ‪:‬‬
‫ﺏ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤ ‪‬‬
‫ﺖ ‪‬ﺭ ‪‬‬
‫ﻚ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬
‫ﻒ ﹸﺃﻃﹾ ِﻌ ‪‬ﻤ ‪‬‬
‫ﺏ‪ ،‬ﻭ ﹶﻛ‪‬ﻴ ‪‬‬
‫ﻚ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﺗ ﹾﻄ ِﻌ ‪‬ﻤﻨِﻲ‪ ،‬ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭ ‪‬‬
‫ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻄ ‪‬ﻌ ‪‬ﻤ‪‬ﺘ ‪‬‬

‫‪ - ٣١٢‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٠٦٣٣ (١٠٦٢٥)(٧٤١ / ٣) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬

‫‪ - ٣١٣‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٢٠٠) -‬ﺻﺤﻴﺢ‬
‫ﺐ‪.‬‬
‫ﺴ ‪‬ﻦ ﹶﻏﺮِﻳ ‪‬‬ ‫‪ - ٣١٤‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٩١٥) -‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﻋِﻴﺴ‪‬ﻰ ‪‬ﻫﺬﹶﺍ ‪‬ﺣﺪِﻳ ﹲ‬
‫ﺚ ‪‬ﺣ ‪‬‬
‫ﻱ )‪ ( ١١٣٦‬ﺻﺤﻴﺢ‬ ‫‪ - ٣١٥‬ﺍﹾﻟﹶﺄ ‪‬ﺩ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤ ﹾﻔ ‪‬ﺮ ِﺩ ِﻟ ﹾﻠ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫‪ - ٣١٦‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٨٣٧٨ (٨٣٩٧) (٢٧٥ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪١١٦‬‬
‫ﻚ‬
‫ﺕ ﹶﺫﻟِـ ‪‬‬
‫ﻚ ﹶﻟﻮ‪ ‬ﹶﺃ ﹾﻃ ‪‬ﻌ ‪‬ﻤﺘ‪‬ـ ‪‬ﻪ ‪‬ﻭﺟ‪‬ـ ‪‬ﺪ ‪‬‬
‫ﻚ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﺗ ﹾﻄ ِﻌ ‪‬ﻤ ‪‬ﻪ ؟ ﹶﺃﻣ‪‬ﺎ ِﺇ‪‬ﻧ ‪‬‬
‫ﻼﻧ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻄ ‪‬ﻌ ‪‬ﻤ ‪‬‬
‫ﹶﺃﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌﹶﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ‪‬ﻋ‪‬ﺒﺪِﻱ ﹸﻓ ﹶ‬
‫‪٣١٧‬‬
‫ِﻋ‪‬ﻨﺪِﻱ‬
‫ﻼ ِﻟ ﹾﻠ ‪‬ﻌ‪‬ﺒ ِﺪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ‪ :‬ﻳ‪‬ﺎ ﺍﺑ‪‬ـ ‪‬ﻦ ﺁ ‪‬ﺩ ‪‬ﻡ‪،‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃِﺑﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻳﻘﹸﻮ ﹸﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺟ ﱠﻞ ‪‬ﻭ ‪‬ﻋ ﹶ‬
‫ﲔ ؟ ﹶﻓ‪‬ﻴﻘﹸـﻮ ﹸﻝ‪ :‬ﹶﺃﻣ‪‬ـﺎ‬ ‫ﺏ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤ ‪‬‬ ‫ﺖ ‪‬ﺭ ‪‬‬ ‫ﻒ ﹶﺃﻋ‪‬ﻮ ‪‬ﺩ ‪‬ﻙ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺏ‪ ،‬ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺖ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌ ‪‬ﺪﻧِﻲ‪ ،‬ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭ ‪‬‬
‫ﺿ ‪‬‬ ‫‪‬ﻣ ِﺮ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻮ ‪‬ﻋ ‪‬ﺪ‪‬ﺗ ‪‬ﻪ ﹶﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ‪‬ﺗﻨِﻲ‪ .‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ‬
‫ﺖ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺽ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ‪ ،‬ﹶﺃﻣ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻤ ‪‬‬
‫ﻼﻧ‪‬ﺎ ‪‬ﻣ ِﺮ ‪‬‬ ‫ﺖ ﹶﺃ ﱠﻥ ‪‬ﻋ‪‬ﺒ ِﺪﻱ ﹸﻓ ﹶ‬ ‫‪‬ﻋِﻠ ‪‬ﻤ ‪‬‬
‫ﲔ ؟ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪:‬‬‫ﺏ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤ ‪‬‬ ‫ﺖ ‪‬ﺭ ‪‬‬ ‫ﻚ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬‫ﻒ ﹶﺃﺳ‪‬ﻘِﻴ ‪‬‬ ‫ﺏ‪ ،‬ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺴ ِﻘﻨِﻲ ؟ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭ ‪‬‬ ‫ﻚ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﺗ ‪‬‬ ‫ﺴ ﹶﻘ‪‬ﻴ‪‬ﺘ ‪‬‬
‫ﺁ ‪‬ﺩﻡ‪ ‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﻚ‬
‫ﺕ ﹶﺫﻟِـ ‪‬‬ ‫ﻚ ﹶﻟ ‪‬ﻮ ‪‬ﺳ ﹶﻘ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ﹶﻟ ‪‬ﻮ ِﺟ ‪‬ﺪ ‪‬‬
‫ﺖ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺴ ِﻘ ِﻪ ؟ ﹶﺃﻣ‪‬ﺎ ‪‬ﻋﻠِ ‪‬ﻤ ‪‬‬
‫ﺴﻘﹶﺎ ‪‬ﻙ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﺗ ‪‬‬‫ﻼﻧ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬‫ﺖ ﹶﺃ ﱠﻥ ‪‬ﻋ‪‬ﺒ ِﺪﻱ ﹸﻓ ﹶ‬ ‫ﹶﺃﻣ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻤ ‪‬‬
‫ﺏ‬
‫ﺖ ‪‬ﺭ ‪‬‬ ‫ﻚ ‪‬ﻭﹶﺃﻧ‪‬ـ ‪‬‬ ‫ﻒ ﹸﺃ ﹾﻃ ِﻌ ‪‬ﻤ ‪‬‬ ‫ﺏ‪ ،‬ﻭ ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﻚ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﺗ ﹾﻄ ِﻌ ‪‬ﻤﻨِﻲ‪ ،‬ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭ ‪‬‬ ‫ِﻋ‪‬ﻨﺪِﻱ‪ .‬ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﺁ ‪‬ﺩ ‪‬ﻡ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻄ ‪‬ﻌ ‪‬ﻤ‪‬ﺘ ‪‬‬
‫ﻚ ﹶﺃ ﹾﻃ ‪‬ﻌ ‪‬ﻤﺘ‪‬ـ ‪‬ﻪ‬
‫ﻚ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﺗ ﹾﻄ ِﻌ ‪‬ﻤ ‪‬ﻪ‪ ،‬ﹶﺃﻣ‪‬ﺎ ﹶﻟ ‪‬ﻮ ﹶﺃﻧ‪‬ـ ‪‬‬
‫ﻼﻧ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻄ ‪‬ﻌ ‪‬ﻤ ‪‬‬
‫ﲔ ؟ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﹶﺃﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌﹶﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ‪‬ﻋ ‪‬ﺒﺪِﻱ ﹸﻓ ﹶ‬‫ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤ ‪‬‬
‫ﻚ ِﻋ‪‬ﻨﺪِﻱ‪.٣١٨.‬‬ ‫ﺕ ﹶﺫِﻟ ‪‬‬‫ﹶﻟ ‪‬ﻮ ِﺟ ‪‬ﺪ ‪‬‬
‫ﺽ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ﹶﺔ‬
‫ﷲ  ‪ :‬ﻣ ‪‬ﻦ ﻋ‪‬ﺎ ‪‬ﺩ ‪‬ﻣﺮِﻳﻀ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺰ ﹾﻝ ‪‬ﻳﺨ‪‬ﻮ ‪‬‬ ‫ﷲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫‪٣١٩‬‬
‫ﺲ‪ ،‬ﹸﻏ ِﻤ ‪‬ﺮ ﻓِﻴﻬ‪‬ﺎ‪.‬‬
‫ﺲ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺟﹶﻠ ‪‬‬ ‫ﺠِﻠ ‪‬‬ ‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺛ ‪‬ﻮﺑ‪‬ﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻮﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻗﹶﺎ ﹶﻝ » ‪‬ﻣ ‪‬ﻦ ﻋ‪‬ﺎ ‪‬ﺩ ‪‬ﻣﺮِﻳﻀ‪‬ﺎ ﻟﹶـ ‪‬ﻢ‬
‫‪٣٢٠‬‬
‫ﺠ‪‬ﻨ ِﺔ ﻗﹶﺎ ﹶﻝ » ‪‬ﺟﻨ‪‬ﺎﻫ‪‬ﺎ «‪.‬‬
‫ﺠ‪‬ﻨ ِﺔ «‪ .‬ﻗِﻴ ﹶﻞ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺧ ‪‬ﺮﹶﻓ ﹸﺔ ﺍﹾﻟ ‪‬‬
‫‪‬ﻳ ‪‬ﺰ ﹾﻝ ﻓِﻰ ‪‬ﺧ ‪‬ﺮﹶﻓ ِﺔ ﺍﹾﻟ ‪‬‬
‫ﻟﺬﻟﻚ ﻓﺈ ﱠﻥ ﳑﺎ ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺑﻨﺎﺀ ﺍﻟﺮﻭﺍﺑﻂ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻟﻸﻃﻔﺎﻝ‪ :‬ﻋﻴﺎﺩ‪‬ﻢ ﺇﺫﺍ ﻣﺮﺿﻮﺍ‪ ،‬ﻓﻌﻨـﺪﻣﺎ‬
‫ﻳﺮﻯ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﻫﻮ ﻣﺎ ﺯﺍﻝ ﰲ ﻣﺮﺣﻠﺔ ﺍﻟﻔﻄﺮﺓ ﻭﺍﻟﺼﻔﺎﺀ‪ ،‬ﺃﻥ ﺍﻟﻨﺎﺱ ﺍﻟﻜﺒﺎﺭ ﻳﺄﺗﻮﻥ ﺇﻟﻴـﻪ‪ ،‬ﻓﺈﻧـﻪ‬
‫ﻳﺘﻌﻮ‪‬ﺩ ﻫﺬﻩ ﺍﻟﻌﺎﺩﺓ ﺍﳊﺴﻨﺔ ‪ -‬ﻭﺍﻟﱵ ﻫﻲ ﻣﻦ ﺣﻖ ﺍﳌﺴﻠﻢ ﻋﻠﻰ ﺃﺧﻴﻪ‪ ،-‬ﻛﻤﺎ ﺃ‪‬ﺎ ﲣﻔـﻒ ﻣـﻦ‬
‫ﺁﻻﻣﻪ ﻭﺃﺳﻘﺎﻣﻪ‪ ،‬ﻭﺇﺫﺍ ﺩﻋﻤﺖ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﺑﺪﻋﻮﺓ ﺍﻟﻄﻔﻞ ﻟﻺﺳﻼﻡ‪ ،‬ﻭﺗﺜﺒﻴﺘﻪ ﻋﻠـﻰ ﺍﻹﳝـﺎﻥ‪،‬‬
‫ﻭﺍﻟﺘﻮﺑﺔ ﻭﺍﳌﻐﻔﺮﺓ ﺇﱃ ﺍﷲ‪ ،‬ﻓﺈﻥ ﺍﻟﻌﻴﺎﺩﺓ ﺗﺆﰐ ﺃﻛﻠﻬﺎ ﻛﺎﻣﻠﺔ ﻣﺜﻤﺮﺓ‪ ،‬ﻣﻀﺎﻋﻔﺔ ﺍﻷﺟﺮ‪ ،‬ﻭﻫﺬﺍ ﻣـﺎ‬
‫ﻯ ‪‬ﻳﺨ‪‬ـ ‪‬ﺪ ‪‬ﻡ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻰ ‪-  -‬‬
‫ﻼ ‪‬ﻡ ‪‬ﻳﻬ‪‬ﻮ ِﺩ ‪‬‬
‫ﺲ ‪ -  -‬ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ ﹶﻥ ﹸﻏ ﹶ‬
‫ﻓﻌﻠﻪ ﺭﺳﻮﻝ ﺍﷲ  ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬

‫‪ - ٣١٧‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (٦٧٢١) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٢٦٩)(٥٠٣ / ١) -‬‬

‫‪ - ٣١٨‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٩٤٤) (٢٢٤ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪ - ٣١٩‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٩٥٦) (٢٢٢ / ٧) -‬ﺻﺤﻴﺢ‬
‫‪ - ٣٢٠‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪- ( ٦٧١٩) -‬ﺍﳋﺮﻓﺔ‪ :‬ﺃﻯ ﺍﺟﺘﻨﺎﺀ ﲦﺮ ﺍﳉﻨﺔ‬
‫‪١١٧‬‬
‫ﺽ‪ ،‬ﹶﻓﹶﺄﺗ‪‬ﺎ ‪‬ﻩ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻳﻌ‪‬ﻮ ‪‬ﺩ ‪‬ﻩ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﻌ ‪‬ﺪ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺭﹾﺃ ِﺳ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ » ﹶﺃ ‪‬ﺳِﻠ ‪‬ﻢ «‪ .‬ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ‬
‫ﹶﻓ ‪‬ﻤ ِﺮ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ‬
‫ﺝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﻘﹸﻮ ﹸﻝ » ﺍﹾﻟ ‪‬‬
‫ﺨ ‪‬ﺮ ‪‬‬
‫ﻋِ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﹶﺃ ِﻃ ‪‬ﻊ ﹶﺃﺑ‪‬ﺎ ﺍﹾﻟﻘﹶﺎ ِﺳ ِﻢ ‪.-  -‬ﹶﻓﹶﺄ ‪‬ﺳﹶﻠ ‪‬ﻢ‪ ،‬ﹶﻓ ‪‬‬
‫ِﻟﱠﻠ ِﻪ ﺍﱠﻟﺬِﻯ ﹶﺃ‪‬ﻧ ﹶﻘ ﹶﺬ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺭ «‪. ٣٢١‬‬
‫ﻭﻫﻜﺬﺍ ﳒﺪ ﻣﻨﻪ  ﺍﺳﺘﻐﻼﻝ ﻛﻞ ﻓﺮﺻﺔ‪ ،‬ﻟﻴﻐﺮﺱ ﺷﻴﺌﹰﺎ ﰲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﰲ ﻛﻞ ﻟﻘﺎﺀ ﻳﻌﻠﻤﻪ‬
‫ﻋﻠﻤﹰﺎ ﻧﺎﻓﻌﹰﺎ‪ ،‬ﻭﰲ ﻛﻞ ﻣﺸﺎﻫﺪﺓ ﻳﻌﻮ‪‬ﺩﻩ ﻋﻠﻰ ﺍﳋﲑ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﳋﺎﻣﺲ ‪ -‬ﺍﲣﺎﺫ ﺍﻟﻄﻔﻞ ﺃﺻﺪﻗﺎﺀ ﻣﻦ ﺍﻷﻃﻔﺎﻝ ‪:‬‬
‫ﻣﻦ ﺍﻟﺴﻨﻦ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺍﻟﺜﺎﺑﺘﺔ ﺑﲔ ﺍﻟﻨﺎﺱ‪ :‬ﺍﻟﺼﺤﺒﺔ ﻭﺍﻟﺼﺪﺍﻗﺔ‪ ،‬ﻓﻤﻦ ﻃﺒﻴﻌﺔ ﺍﻟﻨﻔﺲ ﺍﻟﺒـﺸﺮﻳﺔ ﺃﻥ‬
‫ﲣﺎﻟﻂ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺗﺘﻌﺮﻑ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﺗﺘﺨﺬ ﻣﻦ ﺑﻴﻨﻬﻢ ﺛﻠﺔ ﺗﻘﺘﺮﺏ ﻣﻨﻬﻢ‪ ،‬ﻭﺗﻌﻴﺶ ﻣﻌﻬـﻢ‪ ،‬ﺣﻴـﺎﺓ‬
‫ﺍﻷﺣﻮﺓ ﻭﺍﶈﺒﺔ ‪.‬‬
‫ﻓﺈﺫﺍ ﺃﺣﺴﻦ ﺍﻟﻮﺍﻟﺪﺍﻥ ﺍﺧﺘﻴﺎﺭ ﺍﻟﺼﺪﻳﻖ ﺍﻟﺼﺎﱀ ﻟﻄﻔﻠﻬﻢ‪ ،‬ﻓﻘﺪ ﻓﺘﺤﺎ ﺑﺎﺑﹰﺎ ﺗﺮﺑﻮﻳ‪‬ﺎ‪ ،‬ﰲ ﺇﺻﻼﺡ ﻫﺬﺍ‬
‫ﻼ ﻣﺎ ﺻﺪﻳﻘﹰﺎ ﻷﻧﻨﺎ ﻻ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﻌﺎﻛﺲ‬ ‫ﺍﻟﻄﻔﻞ‪ ،‬ﻭﺗﻨﻤﻴﺘﻪ‪ ،‬ﻭﺇﺫﺍ ﻋﻠﻤﻨﺎ ﺃﻥ ﺍﻟﻄﻔﻞ ﺳﻴﺨﺘﺎﺭ ﻃﻔ ﹰ‬
‫ﺍﻟﻔﻄﺮﺓ‪ ،‬ﻓﺈﺫﹰﺍ ﻛﺎﻥ ﻣﻦ ﺍﻷﻭﱃ ﺑﺬﻝ ﺍﳌﺴﺎﻋﺪﺓ ﳍﺬﺍ ﺍﻟﻄﻔﻞ ﰲ ﻋﻤﻠﻴﺔ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻄﻔﻞ ﻭﺍﻟـﺼﺪﻳﻖ‬
‫ﺍﻟﺼﺎﱀ‪ ،‬ﺍﻟﺬﻱ ﺳﻴﺴﺎﻋﺪﻩ ﻋﻠﻰ ﻃﺎﻋﺔ ﺍﷲ‪ ،‬ﻭﺯﻳﺎﺩﺓ ﺍﻟﺴﻠﻮﻙ ﺍﻹﺳﻼﻣﻲ ﺍﻟﺼﺤﻴﺢ‪ ،‬ﳍﺬﺍ ﻭﺟـﺪﻧﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ  ﻳﻠﻌﺐ ﰲ ﻃﻔﻮﻟﺘﻪ ﻣﻊ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻭﳝ ‪‬ﺮ ﻋﻠﻴﻬﻢ ﻭﻫﻮ ﺍﻟﺮﺳﻮﻝ ﺍﻟﻘﺎﺋﺪ ﻭﻫﻢ ﻳﻠﻌﺒﻮﻥ‪،‬‬
‫ﻓﻴﺴﻠﻢ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻻ ﻳﻌﻨﻒ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻫﻮ ﻳﺮﺍﻫﻢ ﻳﻠﻌﺒﻮﻥ ﺑﺸﻜﻞ ﲨﺎﻋﻲ‪ ،‬ﻭﻻ ﻳﻄـﺮﺩﻫﻢ‪ ،‬ﺑـﻞ‬
‫ﻚ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺑ ‪‬ﻌﹶﺜﻨِﻲ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ‬
‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﻳﺪﻋﻮ ﳍﻢ‪ ،‬ﺑﺄﻥ ﻳﱰﻝ ﻋﻠﻴﻬﻢ ﺳﻼﻡ ﻣﻦ ﺍﷲ ﻭﺭﲪﺔ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺴﱠﻠ ‪‬ﻢ ‪‬ﻋﻠﹶـﻰ‬
‫ﺕ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﹶﻓﺠ‪‬ﺎ َﺀ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ  ﻓﹶـ ‪‬‬ ‫ﺻ‪‬ﺒﻴ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻳ ﹾﻠ ‪‬ﻌﺒ‪‬ﻮ ﹶﻥ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﻌ ‪‬ﺪ ‪‬‬
‫ﺖ ِ‬
‫ﷲ  ﻓِﻲ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ‪ ،‬ﹶﻓ ‪‬ﺮﹶﺃ‪‬ﻳ ‪‬‬ ‫ﺍِ‬
‫‪٣٢٢‬‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ‪.‬‬
‫ﺍﻟ ‪‬‬
‫ﻭﻫﺬﺍ ﺇﻥ ﺩ ﱠﻝ ﻋﻠﻰ ﺷﻲﺀ ﻓﺈﳕﺎ ﻳﺪ ﱡﻝ ﻋﻠﻰ ﺍﻫﺘﻤﺎﻡ ﺍﻟﺮﺳﻮﻝ  ﻥ ﻭﺣﺮﺻﻪ ﺃﻥ ﻳﻨﺸﺄ ﺍﻟﻄﻔـﻞ ﰲ‬
‫ﺟ ‪‬ﻮ ﲨﺎﻋ ‪‬ﻲ ﺑﲔ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﺑﻌﻴﺪﹰﺍ ﻋﻠﻰ ﺍﻻﻧﺰﻭﺍﺀ ﻭﺍﻟﻌﺰﻟﺔ ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﻌﻮﺍﻣﻞ ﺍﻟﻜﺒﲑﺓ ﺍﻟﱵ ﺗﺆﺩﻱ ﺇﱃ ﺍﳓﺮﺍﻑ ﺍﻟﻮﻟﺪ‪ ،‬ﺭﻓﺎﻕ ﺍﻟﺴﻮﺀ ﻭﺍﳋﻠﻄـﺔ ﺍﻟﻔﺎﺳـﺪﺓ‪ ،‬ﻭﻻ‬
‫ﺳﻴﻤﺎ ﺇﻥ ﻛﺎﻥ ﺍﻟﻮﻟﺪ ﺑﻠﻴﺪ ﺍﻟﺬﻛﺎﺀ‪ ،‬ﺿﻌﻴﻒ ﺍﻟﻌﻘﻴﺪﺓ‪ ،‬ﻣﺘﻤﻴﻊ ﺍﳋﻠﻖ ﻓﺴﺮﻋﺎﻥ ﻣﺎ ﻳﺘﺄﺛﺮ ﲟـﺼﺎﺣﺒﺔ‬

‫‪ - ٣٢١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ١٣٥٦) -‬‬

‫‪ - ٣٢٢‬ﺃﺧﺮﺟﻪ ‪‬ﻋﺒ‪‬ﺪ ﺑﻦ ‪‬ﺣ ‪‬ﻤﻴ‪‬ﺪ )‪ (١٣٧٥‬ﺻﺤﻴﺢ‬
‫‪١١٨‬‬
‫ﺍﻷﺷﺮﺍﺭ‪ ،‬ﻭﻣﺮﺍﻓﻘﺔ ﺍﻟﻔﺠﺎﺭ‪ ،‬ﻭﺳﺮﻋﺎﻥ ﻣﺎ ﻳﻜﺘﺴﺐ ﻣﻨﻬﻢ ﺃﺣﻂ ﺍﻟﻌﺎﺩﺍﺕ‪ ،‬ﻭﺃﻗﺒﺢ ﺍﻷﺧﻼﻕ‪ .‬ﺑﻞ‬
‫ﻳﺴﲑ ﻣﻌﻬﻢ ﰲ ﻃﺮﻳﻖ ﺍﻟﺸﻘﺎﻭﺓ ﲞ‪‬ﻄﻰ ﺳﺮﻳﻌﺔ‪ ،‬ﺣﱴ ﻳﺼﺒﺢ ﺍﻹﺟﺮﺍﻡ ﻃﺒﻌـﹰﺎ ﻣـﻦ ﻃﺒـﺎﻋﻬﻢ‪،‬‬
‫ﻭﺍﻻﳓﺮﺍﻑ ﻋﺎﺩﺓ ﻣﺘﺄﺻﻠﺔ ﻣﻦ ﻋﺎﺩﺍ‪‬ﻢ‪ ،‬ﻭﻳﺼﻌﺐ ﺑﻌﺪ ﺫﻟﻚ ﺭﺩ‪‬ﻩ ﺇﱃ ﺍﳉﺎﺩﺓ ﺍﳌﺴﺘﻘﻴﻤﺔ‪ ،‬ﻭﺇﻧﻘﺎﺫﻩ‬
‫ﻣﻦ ﻭﻫﺪﺓ ﺍﻟﻀﻼﻝ‪ ،‬ﻭﻫﻮ‪‬ﺓ ﺍﻟﺸﻘﺎﺀ‪.‬‬
‫ﻭﺍﻹﺳﻼﻡ ﺑﺘﻌﺎﻟﻴﻤﻪ ﺍﻟﺘﺮﺑﻮﻳﺔ ﻭﺟ‪‬ﻪ ﺍﻵﺑﺎﺀ ﻭﺍﳌﺮﺑﲔ ﺇﱃ ﺃﻥ ﻳﺮﺍﻗﺒﻮﺍ ﺃﻭﻻﺩﻫﻢ ﻣﺮﺍﻗﺒﺔ ﺗﺎﻣﺔ‪ ،‬ﻭﺧﺎﺻﺔ‬
‫ﰲ ﺳﻦ ﺍﻟﺘﻤﻴﻴﺰ ﻭﺍﳌﺮﺍﻫﻘﺔ‪ ،‬ﻟﻴﻌﺮﻓﻮﺍ ﻣﻦ ﳜﺎﻟﻄﻮﻥ ﻭﻳﺼﺎﺣﺒﻮﻥ‪ ،‬ﻭﺇﱃ ﺃﻳﻦ ﻳﻐﺪﻭﻥ ﻭﻳﺮﻭﺣـﻮﻥ؟‬
‫ﻭﺇﱃ ﺃﻱ ﺍﻷﻣﺎﻛﻦ ﻳﺬﻫﺒﻮﻥ ﻭﻳﺮﺗﺎﺩﻭﻥ؟‬
‫ﻛﻤﺎ ﻭﺟﻬﻬﻢ ﺃﻥ ﳜﺘﺎﺭﻭﺍ ﳍﻢ ﺍﻟﺮﻓﻘﺔ ﺍﻟﺼﺎﳊﺔ‪ ،‬ﻟﻴﻜﺘﺴﺒﻮﺍ ﻣﻨﻬﻢ ﻛﻞ ﺧ‪‬ﻠﻖ ﻛﺮﱘ‪ ،‬ﻭﺃﺩﺏ ﺭﻓﻴﻊ‪،‬‬
‫ﻭﻋﺎﺩﺓ ﻓﺎﺿﻠﺔ‪.‬‬
‫ﻛﻤﺎ ﻭﺟﻬﻬﻢ ﺃﻥ ﳛﺬﺭﻭﻫﻢ ﻣﻦ ﺧ‪‬ﻠﻄﺎﺀ ﺍﻟﺸﺮ‪ ،‬ﻭﺭﻓﺎﻕ ﺍﻟﺴﻮﺀ‪ ،‬ﺣﱴ ﻻ ﻳﻘﻌـﺪﻭﺍ ﰲ ﺣﺒﺎﺋـﻞ‬
‫ﻏﻴﻬﻢ‪ ،‬ﻭﺷﺒﺎﻙ ﺿﻼﳍﻢ ﻭﺍﳓﺮﺍﻓﻬﻢ‪.‬‬
‫ﻭﺇﻟﻴﻜﻢ ﺗﻮﺟﻴﻬﺎﺕ ﺍﻹﺳﻼﻡ ﻭﲢﺬﻳﺮﺍﺗﻪ ﻣﻦ ﻗﺮﻧﺎﺀ ﺍﻟﺸﺮ‪ ،‬ﻭﺭﻓﺎﻕ ﺍﻟﺴﻮﺀ ﻭﺍﻟﻔﺴﺎﺩ‪:‬‬
‫ﺕ ‪‬ﻣ ‪‬ﻊ ﺍﻟ ‪‬ﺮﺳ‪‬ـﻮ ِﻝ ﺳ‪‬ـﺒِﻴﻠﹰﺎ‬ ‫ﺨ ﹾﺬ ‪‬‬ ‫ﺾ ﺍﻟﻈﱠﺎِﻟ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﻳ‪‬ﺎ ﹶﻟ‪‬ﻴ‪‬ﺘﻨِﻲ ﺍ‪‬ﺗ ‪‬‬
‫‪ -‬ﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﻭ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﻳ‪ ‬ﻌ ‪‬‬
‫ﺿﱠﻠﻨِﻲ ‪‬ﻋ ِﻦ ﺍﻟ ﱢﺬ ﹾﻛ ِﺮ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ ِﺇ ﹾﺫ ﺟ‪‬ـﺎ َﺀﻧِﻲ‬‫ﺨ ﹾﺬ ﹸﻓﻠﹶﺎﻧ‪‬ﺎ ‪‬ﺧﻠِﻴﻠﹰﺎ )‪ (٢٨‬ﹶﻟ ﹶﻘ ‪‬ﺪ ﹶﺃ ‪‬‬ ‫)‪ (٢٧‬ﻳ‪‬ﺎ ‪‬ﻭ‪‬ﻳﹶﻠﺘ‪‬ﻰ ﹶﻟ‪‬ﻴ‪‬ﺘﻨِﻲ ﹶﻟ ‪‬ﻢ ﹶﺃ‪‬ﺗ ِ‬
‫ﺸ‪‬ﻴﻄﹶﺎ ﹸﻥ ِﻟ ﹾﻠِﺈ‪‬ﻧﺴ‪‬ﺎ ِﻥ ‪‬ﺧﺬﹸﻭﻟﹰﺎ )‪] { (٢٩‬ﺍﻟﻔﺮﻗﺎﻥ‪.[٣٠ - ٢٧ :‬‬ ‫‪‬ﻭﻛﹶﺎ ﹶﻥ ﺍﻟ ‪‬‬
‫ﺿﻠﹶﺎ ٍﻝ ‪‬ﺑﻌِﻴ ٍﺪ{ )‪ (٢٧‬ﺳﻮﺭﺓ ﻕ‬
‫‪ -‬ﻭﻗﺎﻝ ﺃﻳﻀﹰﺎ‪} :‬ﻗﹶﺎ ﹶﻝ ﹶﻗﺮِﻳ‪‬ﻨ ‪‬ﻪ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ﻣ‪‬ﺎ ﹶﺃ ﹾﻃ ‪‬ﻐ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ‪‬ﻭﹶﻟﻜِﻦ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ‪‬‬
‫ﲔ{ )‪ (٦٧‬ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ‬ ‫ﺾ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ِﺇﻟﱠﺎ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ِﻘ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ِﻟ‪‬ﺒ ‪‬ﻌ ٍ‬
‫‪ -‬ﻭﻗﺎﻝ ﻛﺬﻟﻚ‪} :‬ﺍﹾﻟﹶﺄ ِﺧﻠﱠﺎﺀ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣِﺌ ٍﺬ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺍﻷﺻﺪﻗﺎﺀ ﻋﻠﻰ ﻣﻌﺎﺻﻲ ﺍﷲ ﰲ ﺍﻟﺪﻧﻴﺎ ﻳﺘﱪﺃ ﺑﻌﻀﻬﻢ ﻣﻦ ﺑﻌﺾ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣـﺔ‪ ،‬ﻟﻜـﻦ ﺍﻟـﺬﻳﻦ‬
‫‪٣٢٣‬‬
‫ﺗﺼﺎﺩﻗﻮﺍ ﻋﻠﻰ ﺗﻘﻮﻯ ﺍﷲ‪ ،‬ﻓﺈﻥ ﺻﺪﺍﻗﺘﻬﻢ ﺩﺍﺋﻤﺔ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪.‬‬
‫ﺾ ‪‬ﻳ‪‬ﺘﺴ‪‬ﺎ َﺀﻟﹸﻮ ﹶﻥ )‪ (٥٠‬ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﺋِـ ﹲﻞ‬‫ﻀ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ‪‬ﻌ ٍ‬ ‫ﻭﻗﺎﻝ ﻋﻦ ﺃﺛﺮ ﺍﻟﺼﺎﺣﺐ ﺍﻟﻔﺎﺳﻖ‪ } :‬ﹶﻓﹶﺄ ﹾﻗ‪‬ﺒ ﹶﻞ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﲔ )‪ (٥٢‬ﹶﺃِﺇﺫﹶﺍ ِﻣ‪‬ﺘﻨ‪‬ـﺎ ‪‬ﻭ ﹸﻛﻨ‪‬ـﺎ ‪‬ﺗﺮ‪‬ﺍﺑ‪‬ـﺎ‬ ‫ﺼ ‪‬ﺪِﻗ ‪‬‬
‫ﻚ ﹶﻟ ِﻤ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺇﻧ‪‬ﻲ ﻛﹶﺎ ﹶﻥ ﻟِﻲ ﹶﻗﺮِﻳ ‪‬ﻦ )‪ (٥١‬ﻳﻘﹸﻮ ﹸﻝ ﹶﺃِﺇ‪‬ﻧ ‪‬‬
‫ﺠﺤِـﻴ ِﻢ‬ ‫‪‬ﻭ ِﻋﻈﹶﺎﻣ‪‬ﺎ ﹶﺃِﺇﻧ‪‬ﺎ ﹶﻟ ‪‬ﻤﺪِﻳﻨ‪‬ﻮ ﹶﻥ )‪ (٥٣‬ﻗﹶﺎ ﹶﻝ ‪‬ﻫ ﹾﻞ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﻣ ﱠﻄِﻠﻌ‪‬ﻮ ﹶﻥ )‪ (٥٤‬ﻓﹶﺎ ﱠﻃﹶﻠ ‪‬ﻊ ﹶﻓﺮ‪‬ﺁ ‪‬ﻩ ﻓِﻲ ﺳ‪‬ـﻮ‪‬ﺍ ِﺀ ﺍﹾﻟ ‪‬‬

‫‪ - ٣٢٣‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪(٣١ / ٩) -‬‬

‫‪١١٩‬‬
‫ﻀﺮِﻳ ‪‬ﻦ )‪{ (٥٧‬‬
‫ﺖ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ـ ‪‬‬
‫ﺕ ﹶﻟ‪‬ﺘ ‪‬ﺮﺩِﻳ ِﻦ )‪ (٥٦‬ﻭﹶﻟ ‪‬ﻮﻟﹶﺎ ﻧِ ‪‬ﻌ ‪‬ﻤ ﹸﺔ ‪‬ﺭﺑ‪‬ﻲ ﹶﻟ ﹸﻜ‪‬ﻨ ‪‬‬
‫)‪ (٥٥‬ﻗﹶﺎ ﹶﻝ ﺗ‪‬ﺎﻟﱠﻠ ِﻪ ِﺇ ﹾﻥ ِﻛ ‪‬ﺪ ‪‬‬
‫]ﺍﻟﺼﺎﻓﺎﺕ‪[٥٧ - ٥٠ :‬‬
‫ﻓﺄﻗﺒﻞ ﺑﻌﻀﻬﻢ ﻋﻠﻰ ﺑﻌﺾ ﻳﺘﺴﺎﺀﻟﻮﻥ ﻋﻦ ﺃﺣﻮﺍﳍﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻌﺎﻧﻮﻥ ﻓﻴﻬﺎ‪ ،‬ﻭﻣﺎ ﺃﻧﻌﻢ‬
‫ﺍﷲ ﺑﻪ ﻋﻠﻴﻬﻢ ﰲ ﺍﳉﻨﺔ‪ ،‬ﻭﻫﺬﺍ ﻣﻦ ﲤﺎﻡ ﺍﻷﻧﺲ‪.‬‬
‫ﻗﺎﻝ ﻗﺎﺋﻞ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ‪ :‬ﻟﻘﺪ ﻛﺎﻥ ﱄ ﰲ ﺍﻟﺪﻧﻴﺎ ﺻﺎﺣﺐ ﻣﻼﺯﻡ ﱄ‪.‬‬
‫ﻳﻘﻮﻝ‪ :‬ﻛﻴﻒ ﺗﺼﺪ‪‬ﻕ ﺑﺎﻟﺒﻌﺚ ﺍﻟﺬﻱ ﻫﻮ ﰲ ﻏﺎﻳﺔ ﺍﻻﺳﺘﻐﺮﺍﺏ؟ ﺃﺇﺫﺍ ﻣﺘﻨﺎ ﻭﲤﺰﻗﻨﺎ ﻭﺻﺮﻧﺎ ﺗﺮﺍﺑ‪‬ـﺎ‬
‫ﻭﻋﻈﺎﻣ‪‬ﺎ‪ ،‬ﻧ‪‬ﺒﻌﺚ ﻭﻧ‪‬ﺤﺎﺳﺐ ﻭﻧ‪‬ﺠﺎﺯﻯ ﺑﺄﻋﻤﺎﻟﻨﺎ؟‬
‫ﻗﺎﻝ ﻫﺬﺍ ﺍﳌﺆﻣﻦ ﺍﻟﺬﻱ ﺃﹸﺩﺧﻞ ﺍﳉﻨﺔ ﻷﺻﺤﺎﺑﻪ‪ :‬ﻫﻞ ﺃﻧﺘﻢ ‪‬ﻣﻄﱠﻠﻌﻮﻥ ﻟﻨﺮﻯ ﻣﺼﲑ ﺫﻟﻚ ﺍﻟﻘـﺮﻳﻦ؟‬
‫ﻓﺎﻃﻠﻊ ﻓﺮﺃﻯ ﻗﺮﻳﻨﻪ ﰲ ﻭﺳﻂ ﺍﻟﻨﺎﺭ‪.‬‬
‫ﻗﺎﻝ ﺍﳌﺆﻣﻦ ﻟﻘﺮﻳﻨﻪ ﺍﳌﻨﻜﺮ ﻟﻠﺒﻌﺚ‪ :‬ﻟﻘﺪ ﻗﺎﺭﺑﺖ ﺃﻥ ‪‬ﻠﻜﲏ ﺑﺼﺪﻙ ﺇﻳﺎﻱ ﻋـﻦ ﺍﻹﳝـﺎﻥ ﻟـﻮ‬
‫ﺃﻃﻌﺘﻚ‪ .‬ﻭﻟﻮﻻ ﻓﻀﻞ ﺭﰊ ‪‬ﺪﺍﻳﱵ ﺇﱃ ﺍﻹﳝﺎﻥ ﻭﺗﺜﺒﻴﱵ ﻋﻠﻴﻪ‪ ،‬ﻟﻜﻨﺖ ﻣﻦ ﺍﶈﻀﺮﻳﻦ ﰲ ﺍﻟﻌـﺬﺍﺏ‬
‫‪٣٢٤‬‬
‫ﻣﻌﻚ‪.‬‬
‫‪٣٢٥‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻗﹶﺎ ﹶﻝ‪ :‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ُﺀ ‪‬ﻋﻠﹶﻰ ﺩِﻳ ِﻦ ‪‬ﺧﻠِﻴِﻠ ِﻪ‪ ،‬ﹶﻓ ﹾﻠ‪‬ﻴ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺨ‪‬ﺎِﻟ ﹾﻞ‪.‬‬
‫ﺲ‬
‫ﺠﻠِﻴ ِ‬ ‫ﺲ ﺍﻟﺼ‪‬ﺎِﻟ ِﺢ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺠﻠِﻴ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪ -  -‬ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » -  -‬ﻣﹶﺜ ﹸﻞ ﺍﹾﻟ ‪‬‬
‫ﺸ‪‬ﺘﺮِﻳ ِﻪ‪،‬‬
‫ﻚ ِﺇﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﺴ ِ‬ ‫ﺐ ﺍﹾﻟ ِﻤ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ﺻ‪‬ﺎ ِﺣ ِ‬ ‫ﺤﺪ‪‬ﺍ ِﺩ‪ ،‬ﹶﻻ ‪‬ﻳ ‪‬ﻌﺪ‪ ‬ﻣ ‪‬‬
‫ﻚ‪ ،‬ﻭ ِﻛ ِﲑ ﺍﹾﻟ ‪‬‬ ‫ﺴ ِ‬
‫ﺐ ﺍﹾﻟ ِﻤ ‪‬‬
‫ﺴ ‪‬ﻮ ِﺀ ﹶﻛ ‪‬ﻤﹶﺜ ِﻞ ﺻ‪‬ﺎ ِﺣ ِ‬ ‫ﺍﻟ ‪‬‬
‫‪٣٢٦‬‬
‫ﺠ ‪‬ﺪ ِﻣ‪‬ﻨ ‪‬ﻪ ِﺭﳛ‪‬ﺎ ‪‬ﺧﺒِﻴﹶﺜ ﹰﺔ «‪.‬‬
‫ﻚ ﹶﺃ ‪‬ﻭ ‪‬ﺗ ِ‬
‫ﻕ ‪‬ﺑ ‪‬ﺪ‪‬ﻧﻚ‪ ‬ﹶﺃ ‪‬ﻭ ﹶﺛ ‪‬ﻮ‪‬ﺑ ‪‬‬
‫ﺤ ِﺮ ‪‬‬
‫ﺤﺪ‪‬ﺍ ِﺩ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﺪ ِﺭ ‪‬ﳛ ‪‬ﻪ‪ ،‬ﻭ ِﻛ ‪‬ﲑ ﺍﹾﻟ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ‪‬ﺗ ِ‬
‫ﻓﻤﺎ ﺃﺟﺪﺭ ﺍﻵﺑﺎﺀ ﻭﺍﳌﺮﺑﲔ ﺃﻥ ﻳﺄﺧﺬﻭﺍ ‪‬ﺬﻩ ﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﺍﻟﻜﺮﳝـﺔ‪ ،‬ﺣـﱴ ﺗﻨـﺼﻠﺢ ﺃﺣـﻮﺍﻝ‬
‫ﺃﻭﻻﺩﻫﻢ‪ ،‬ﻭﺗﺴ‪‬ﻤﻮﺍ ﺃﺧﻼﻗﻬﻢ‪ ،‬ﻭﻳﻈﻬﺮ ﰲ ﺍ‪‬ﺘﻤﻊ ﺃﺩ‪‬ﻢ‪ ،‬ﻭﺣﱴ ﻳﻜﻮﻧﻮﺍ ﰲ ﺍﻷﻣـﺔ ﺃﺩﺍﺓ ﺧـﲑ‪،‬‬
‫ﻭﺭﺳﻞ ﺇﺻﻼﺡ‪ ،‬ﻭﺩﻋﺎﺓ ﻫﺪﺍﻳﺔ‪ ،‬ﻓﻴﻨﺼﻠﺢ ﺍ‪‬ﺘﻤﻊ ﺑﺼﻼﺣﻬﻢ‪ ،‬ﻭﺗﻔﺘﺨﺮ ﺍﻷﻣﺔ ﺑﻜـﺮﱘ ﻓﻌـﺎﳍﻢ‪،‬‬
‫ﻭﲨﻴﻞ ﺻﻔﺎ‪‬ﻢ‪.٣٢٧‬‬

‫‪ - ٣٢٤‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪(٨١ / ٨) -‬‬

‫‪ - ٣٢٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٨٣٩٨ (٨٤١٧)(٢٨٠ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪ - ٣٢٦‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٢١٠١) -‬‬
‫‪ - ٣٢٧‬ﺗﺮﺑﻴﺔ ﺍﻷﻭﻻﺩ ﰲ ﺍﻹﺳﻼﻡ ﻟﻌﻠﻮﺍﻥ ‪(٩٨ / ١) -‬‬
‫‪١٢٠‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺩﺱ ‪ -‬ﺗﻌﻮﻳﺪ ﺍﻟﻄﻔﻞ ﺍﻟﺒﻴﻊ ﻭﺍﻟﺸﺮﺍﺀ‪:‬‬
‫ﺇﻥ ﺍﻫﺘﻤﺎﻡ ﺍﻟﺮﺳﻮﻝ  ﺑﺘﻜﻮﻳﻦ ﺍﻟﻄﻔﻞ ﺍﺟﺘﻤﺎﻋﻴﺎ ﻭﺍﻗﺘﺼﺎﺩﻳ‪‬ﺎ‪ ،‬ﻳﺘﺠﻠﱠﻰ ﰲ ﺗﻮﺟﻴﻬﻪ ﻟﻜﻞ ﻣﻴﺎﺩﻳﻦ‬
‫ﺍﳊﻴﺎﺓ‪ ،‬ﻟﻴﺘﻔﺎﻋﻞ ﺍﻟﻄﻔﻞ ﻣﻊ ﺍﻟﻮﺍﻗﻊ ﺍﳉﺪﻳﺪ‪ ،‬ﻭﺍ‪‬ﺘﻤﻊ ﺍﳉﺪﻳﺪ‪ ،‬ﺍﻟﺬﻱ ﻳﻨﺸﺄ ﻓﻴﻪ‪ ،‬ﻓﻌﻤﻠﻴـﺔ ﺍﻟﺒﻴـﻊ‬
‫ﻭﺍﻟﺸﺮﺍﺀ ﺗﻜﺴﺒﻪ ﺣﺮﻛﺔ ﺍﺟﺘﻤﺎﻋﻴﺔ ﻗﻮﻳﺔ‪ ،‬ﺇﺫ ﻳﺘﻌﺎﻣﻞ ﻣﻊ ﺃﻃﻔﺎﻝ ﻣﺜﻠﻪ‪ ،‬ﻭﻳﻌﻮ‪‬ﺩ ﻛﻴﻔﻴﺔ ﺍﻟﻨﺸﻮﺀ ﰲ‬
‫ﻫﺬﻩ ﺍﳊﻴﺎﺓ‪ ،‬ﻭﻳﺴﺘﻔﻴﺪ ﻣﻦ ﻭﻗﺘﻪ ﰲ ﺷﻲﺀ ﻣﻔﻴﺪ‪ ،‬ﻛﻤﺎ ﺃ‪‬ﺎ ﺗﻜﺴﺒﻪ ﺍﻟﺜﻘﺔ ﺍﻟﻨﻔﺴﻴﺔ ﺍﻻﺟﺘﻤﺎﻋﻴـﺔ‪،‬‬
‫ﻭﻳﺘﺤﻮﻝ ﺇﱃ ﺇﻧﺴﺎ ٍﻥ ﺳﻮﻱ‪ ،‬ﻳﺘﻌﻠﻢ ﺍﳉ ‪‬ﺪ ﰲ ﺍﳊﻴﺎﺓ ﺷﻴﺌﹰﺎ ﻓﺸﻴﺌﹰﺎ‪ ،‬ﺑﻌﻴﺪﹰﺍ ﻋﻦ ﺍﳍﺰﻝ‪ ،‬ﻭﻳﺘﻌﻮ‪‬ﺩ ﺍﻷﺧﺬ‬
‫ﻭﺍﻟﻌﻄﺎﺀ‪ ،‬ﻭﻳﻔﻬﻢ ﺍﳊﻴﺎﺓ ﻓﻬﻤﹰﺎ ﺟﻴﺪﹰﺍ‪ ،‬ﺻﺤﻴﺤﹰﺎ‪ ،‬ﺑﻌﻴﺪﹰﺍ ﻋﻦ ﺍﻟﺪﻻﻝ ﺍﳌﻔﺮﻁ‪ ،‬ﺍﳌﻘﻴﺖ‪ ،‬ﺍﻟﺬﻱ ﻳﻘﺘﻞ‬
‫ﺍﻷﻃﻔﺎﻝ ﺃﻳﻨﻤﺎ ﻭﺟﺪﻭﺍ‪.‬‬
‫ﺑﻞ ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ  ﻟﻴﺪﻋﻮ ﳍﺬﺍ ﺍﻟﻄﻔﻞ ﺑﺄﻥ ﻳﺒﺎﺭﻙ ﺍﷲ ﻟﻪ ﲡﺮﺑﺘﻪ‪ ،‬ﻭﰲ ﺻﻔﻘﺘﻪ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋﻤ‪‬ـﺮِﻭ‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ‬
‫ﺚ‪ ،‬ﹶﺃ ﹼﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻣ ‪‬ﺮ ِﺑ ‪‬ﻌ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﺒِﻴﻊ‪ ‬ﻣ ‪‬ﻊ ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ـﺎ ِﻥ ﹶﺃ ِﻭ ﺍﻟـ ‪‬‬ ‫‪‬ﺑ ِﻦ ‪‬ﺣ ‪‬ﺮ‪‬ﻳ ٍ‬
‫‪٣٢٨‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺑ‪‬ﺎ ِﺭ ‪‬ﻙ ﹶﻟ ‪‬ﻪ ﻓِﻲ ‪‬ﺑ‪‬ﻴ ِﻌ ِﻪ‪ ،‬ﹶﺃ ‪‬ﻭ ﻗﹶﺎ ﹶﻝ‪ :‬ﻓِﻲ ‪‬ﺳ ﹾﻔ ﹶﻘِﺘ ِﻪ "‬
‫ﷲ  ‪‬ﺟ‪‬ﻴﺸ‪‬ﺎ‪ ،‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻌ ‪‬ﻤ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺣ‪‬ﺎ ِﺭﺛﹶـ ﹶﺔ‬ ‫ﺚ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺑ ‪‬ﻌ ﹶ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﷲ ﺑ‪‬ـ ‪‬ﻦ‬ ‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹶﻓﹶﺄ ِﻣ ‪‬ﲑ ﹸﻛ ‪‬ﻢ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹶﻓﹶﺄ ِﻣ ‪‬ﲑ ﹸﻛ ‪‬ﻢ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﹶﻓِﺈ ﹾﻥ ﹸﻗِﺘ ﹶﻞ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫‪‬ﺭﻭ‪‬ﺍ ‪‬ﺣ ﹶﺔ ﹶﻓﹶﻠﻘﹸﻮﺍ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ‪ ،‬ﻓﹶﹶﺄ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ ﹶﻓﻘﹶﺎﺗ‪‬ـ ﹶﻞ ‪‬ﺣﺘ‪‬ـﻰ‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﺣ ﹶﺔ ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ﺧ‪‬ﺎِﻟ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﻟِﻴ ِﺪ ﹶﻓﻔﹶـ‪‬ﺘ ‪‬ﺢ‬ ‫ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬﻫ‪‬ﺎ ‪‬ﻋ‪‬ﺒﺪ‪ ‬ﺍ ِ‬
‫ﺤ ِﻤ ‪‬ﺪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﺃﹾﺛﻨ‪‬ﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭﻗﹶـﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ‬ ‫ﺱ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺝ ِﺇﻟﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺨ ‪‬ﺮ ‪‬‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭﹶﺃﺗ‪‬ﻰ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻫ ِﻢ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓ ‪‬‬
‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟ ‪‬ﺮﺍﻳ‪‬ـ ﹶﺔ‬
‫ِﺇ ‪‬ﺧﻮ‪‬ﺍ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﹶﻟﻘﹸﻮﺍ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ‪ ،‬ﻭِﺇ ﱠﻥ ‪‬ﺯ‪‬ﻳﺪ‪‬ﺍ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ‪ ،‬ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﺣ ﹶﺔ‪،‬‬
‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﺐ ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﷲ ﺧ‪‬ﺎِﻟ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﻟِﻴ ِﺪ‪ ،‬ﹶﻓﻔﹶـ‪‬ﺘ ‪‬ﺢ‬
‫ﻑﺍ ِ‬
‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ‪‬ﺳ‪‬ﻴﻒ‪ِ ‬ﻣ ‪‬ﻦ ‪‬ﺳﻴ‪‬ﻮ ِ‬ ‫ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﻬ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﻣ ‪‬ﻬ ﹶﻞ ﺁ ﹶﻝ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ‪ ،‬ﺛﹶﻼﺛﹰﺎ‪ ،‬ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﺄِﺗ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃﺗ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﻻ ‪‬ﺗ‪‬ﺒﻜﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃﺧِﻲ‬
‫ﻕ‪،‬‬
‫ﺥ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍ ‪‬ﺩﻋ‪‬ﻮﺍ ِﺇﻟﹶـ ‪‬ﻲ ﺍﹾﻟﺤ‪‬ـﻼ ‪‬‬ ‫‪‬ﺑﻌ‪ ‬ﺪ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍ ‪‬ﺩﻋ‪‬ﻮﺍ ﺇﻟِﻲ ﺍ‪‬ﺑ‪‬ﻨ ِﻲ ﺃﺧِﻲ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﺠِﻲ َﺀ ِﺑﻨ‪‬ﺎ ﹶﻛﹶﺄﻧ‪‬ﺎ ﹶﺃ ﹾﻓ ‪‬ﺮ ‪‬‬
‫ﷲ‬
‫ﺐ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻋﺒ‪‬ـ ‪‬ﺪ ﺍ ِ‬
‫ﺸﺒِﻴ ‪‬ﻪ ‪‬ﻋ ‪‬ﻤﻨ‪‬ﺎ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ﹶﻓ ‪‬‬
‫ﺤﹶﻠ ‪‬ﻖ ‪‬ﺭﺅ‪‬ﻭ ‪‬ﺳﻨ‪‬ﺎ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﻕ ﹶﻓ ‪‬‬
‫ﹶﻓﺠِﻲ َﺀ ﺑِﺎﹾﻟﺤ‪‬ﻼ ِ‬

‫‪ - ٣٢٨‬ﻣﺴﻨﺪ ﺃﰊ ﻳﻌﻠﻰ ﺍﳌﻮﺻﻠﻲ)‪ (١٤٦٧‬ﺻﺤﻴﺢ‬

‫‪١٢١‬‬
‫ﻒ ‪‬ﺟ ‪‬ﻌ ﹶﻔﺮ‪‬ﺍ ﻓِﻲ ﹶﺃ ‪‬ﻫِﻠ ِﻪ‪ ،‬ﻭﺑ‪‬ـﺎ ِﺭ ‪‬ﻙ‬
‫ﺸﺒِﻴ ‪‬ﻪ ‪‬ﺧ ﹾﻠﻘِﻲ ‪‬ﻭ ‪‬ﺧﹸﻠﻘِﻲ ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ِﺑ‪‬ﻴﺪِﻱ ﹶﻓﹶﺄﺷ‪‬ﺎﹶﻟﻬ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﺧﹸﻠ ‪‬‬
‫ﹶﻓ ‪‬‬
‫ﺖ‬
‫ﺕ ﹶﻟ ‪‬ﻪ ‪‬ﻳ‪‬ﺘ ‪‬ﻤﻨ‪‬ﺎ‪ ،‬ﻭ ‪‬ﺟ ‪‬ﻌﹶﻠ ‪‬‬
‫ﺕ ﺃ ‪‬ﻣﻨ‪‬ﺎ ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ‪‬‬
‫ﺙ ِﻣﺮ‪‬ﺍ ٍﺭ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﺠ‪‬ﺎ َﺀ ِ‬ ‫ﺻ ﹾﻔ ﹶﻘ ِﺔ ‪‬ﻳﻤِﻴِﻨ ِﻪ‪ ،‬ﻗﹶﺎﹶﻟﻬ‪‬ﺎ ﺛﹶﻼ ﹶ‬ ‫ﷲ ﻓِﻲ ‪‬‬ ‫ِﻟ ‪‬ﻌ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﲔ ‪‬ﻋﻠﹶ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﻭِﻟ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ‪.٣٢٩‬‬
‫ﺡ ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﹾﻟ ‪‬ﻌ‪‬ﻴﹶﻠ ﹶﺔ ‪‬ﺗﺨ‪‬ﺎِﻓ ‪‬‬
‫‪‬ﺗ ﹾﻔ ِﺮ ‪‬‬
‫ﻭﻫﺬﺍ ﻭﺍﻟﻠﱠﻪ ﻣﻦ ﺃﻋﻈﻢ ﺍﳌﻮﺍﻗﻒ ﻟﻠﻨﱯ ﺍﻟﻜﺮﱘ  ‪ ،‬ﻓﻌﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺍﺑ ‪‬ﻦ ﺍﺑ ِﻦ ﻋﻢ ﺍﻟﻨﱯ  ‪،‬‬
‫ﻭﺃﺑﻮﻩ ﻗﺎﺋﺪ ﺍﳌﺴﻠﻤﲔ ﻭﺷﻬﻴﺪﻫﻢ ﰲ ﻏﺰﻭﺓ ﻣﺆﺗﺔ‪ ،‬ﻭﻫﻮ ﺍﻟﻄﻴﺎﺭ ﺍﻟﺬﻱ ﻳﻄﲑ ﲜﻨﺎﺣﲔ ﰲ ﺍﳉﻨﺔ‪ ،‬ﰒ‬
‫ﻣﻊ ﻫﺬﺍ ﻳﺮﻯ ﺍﻟﻨﱯ  ﺍﺑﻨﻪ ﰲ ﺍﻟﺴﻮﻕ ﻳﺒﻴﻊ ﺍﳉﻠﻮﺩ ﺍﳌﺪﺑﻮﻏﺔ ﻭﺍﻟ ِﻘﺮ‪‬ﺏ ﻭﻏﲑﻫﺎ؛ ﻓﻠﻢ ﳜﺠﻞ ﺍﻟﻨﱯ‬
‫ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻫﻢ ﺃﺷﺮﻑ ﺍﻟﻨﺎﺱ ﻋﻨﺪ ﺍﷲ ﻭﻋﻨﺪ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﱂ ﳝﻨﻌﻪ  ﻣﻦ ﺍﻟﺒﻴﻊ ﺑﻞ ﺩﻋﺎ ﻟـﻪ‬
‫ﺑﺎﻟﱪﻛﺔ ﻭﺍﳌﺰﻳﺪ‪ ،‬ﻭﱂ ﳚﻌﻞ ﻛﺬﻟﻚ ﺧﺰﺍﻧﺔ ﺑﻴﺖ ﺍﳌﺎﻝ ﲢﺖ ﺗﺼﺮﻓﻪ‪ ،‬ﺑﻞ ﺗﺮﻛﻪ ﻳﻌﺘﻤـﺪ ﻋﻠـﻰ‬
‫‪٣٣٠‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﻗﹸﻮﺗ‪‬ﺎ‪".‬‬
‫ﻕ ﺁ ِﻝ ‪‬ﻣ ‪‬‬
‫ﻧﻔﺴﻪ‪ ،‬ﻛﻴﻒ ﻻ ﻭﻫﻮ ﺍﻟﻘﺎﺋﻞ  ‪" :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﺍ ‪‬ﺟ ‪‬ﻌ ﹾﻞ ِﺭ ‪‬ﺯ ‪‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺑﻊ ‪ -‬ﺣﻀﻮﺭ ﺍﻷﻃﻔﺎﻝ ﻟﻠﺤﻔﻼﺕ ﺍﳌﺸﺮﻭﻋﺔ ‪:‬‬
‫ﻭﻫﺬﺍ ﻣﻜﺎﻥ ﲡﻤﻊ ﺁﺧﺮ‪ ،‬ﻳﺬﻫﺐ ﺇﻟﻴﻪ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻓﻴﺘﻌﺎﺭﻓﻮﻥ ﻓﻴﻪ‪ ،‬ﻋﻠﻰ ﻫﺬﺍ ﺍﳊﻔﻞ ﺍﻟﻜﺮﱘ‪ ،‬ﺍﻟﺬﻱ‬
‫ﺳﻴﻜﻮﻥ ﻳﻮﻣﹰﺎ ﻣﺎ ﺃﺣﺪ ﺃﻋﻀﺎﺋﻪ ﺍﻷﺳﺎﺳﻴﲔ‪ ،‬ﻓﻴـﺸﺎﻫﺪﻭﻥ ﺍﻟﻜﺒـﺎﺭ ﻭﺍﻟـﺼﻐﺎﺭ‪ ،‬ﻭﻳـﺴﻤﻌﻮﻥ‬
‫ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻮﺩﻳﺔ‪ ،‬ﻭﺍﻷﻓﺮﺍﺡ ﺍﳉﻤﻴﻠﺔ‪ ،‬ﻓﺘﺒﺘﻬﺞ ﻧﻔﻮﺳﻬﻢ‪ ،‬ﻭﺗﺘﺤﺮﻙ ﻣﺸﺎﻋﺮﻫﻢ ‪.‬‬
‫ﻓﻬﺬﺍ ﺭﺳﻮﻝ ﺍﷲ  ﻳﺸﺎﻫﺪ ﺍﻟﺼﺒﻴﺎﻥ ﰲ ﺣﻔﻞ ﺍﻟﺰﻓﺎﻑ‪ ،‬ﻓﻴﻘﺮ‪‬ﻫﻢ ﻋﻠﻰ ﳎﻴﺌﻬﻢ ﻭﺇﻗﺒﺎﳍﻢ ﻋﻠـﻰ‬
‫ﺍﳊﻀﻮﺭ‪ ،‬ﻭﻻ ﻳﻨﻜﺮ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻳﺪﻋﻮ ﻟﻠﺤﺎﺿﺮﻳﻦ ﲨﻴﻌﹰﺎ‪ ،‬ﻓﺘﺸﻤﻞ ﺩﻋﻮﺗﻪ ﻫﺆﻻﺀ ﺍﻷﻃﻔﺎﻝ ‪.‬‬
‫ﺖ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‬
‫ﺴ‪‬ﺒ ‪‬‬
‫ﲔ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪‬ﺣ ِ‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ﹶﻥ ‪‬ﻣ ﹾﻘِﺒِﻠ ‪‬‬
‫ﺲ ‪ -  -‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺃﹶﻯ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﺍﻟ‪‬ﻨﺴ‪‬ﺎ َﺀ ﻭ‪‬ﺍﻟ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺱ ِﺇﹶﻟ ‪‬ﻰ «‪.‬ﻗﹶﺎﹶﻟﻬ‪‬ـﺎ‬ ‫ﺐ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻼ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ » ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺱ ‪ -‬ﹶﻓﻘﹶﺎ ‪‬ﻡ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻣ ‪‬ﻤِﺜ ﹰ‬
‫ِﻣ ‪‬ﻦ ‪‬ﻋ ‪‬ﺮ ٍ‬
‫ﺙ ِﻣﺮ‪‬ﺍ ٍﺭ‪.٣٣١‬‬
‫ﻼ ﹶ‬ ‫ﹶﺛ ﹶ‬

‫‪ - ٣٢٩‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (١٧٥٠)(٥٤٥ / ١) -‬ﺻﺤﻴﺢ‬

‫‪ - ٣٣٠‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (٢٤٧٤) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٦٣٤٤) (٢٥٥ / ١٤) -‬ﻗﻮﺗﺎ ﺍﻟﻘـﻮﺕ‪ :‬ﻣـﺎ ﻳﻘـﻮﻡ‬
‫ﺑﺎﻹﻧﺴﺎﻥ ﻣﻦ ﺍﻟﻄﻌﺎﻡ‪ ،.‬ﻭﺍﻧﻈﺮ ﺃﻃﻔﺎﻝ ﺍﳌﺴﻠﻤﲔ ﻛﻴﻒ ﺭﺑﺎﻫﻢ ﺍﻟﻨﱯ ﺍﻷﻣﲔ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪(٣ / ١) -‬‬
‫‪- ٣٣١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٧٨٥) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٥٧٣) -‬‬
‫‪١٢٢‬‬
‫ﺖ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﻣ ‪‬ﻦ‬
‫ﺴ‪‬ﺒ ‪‬‬
‫ﲔ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻌﺰِﻳ ِﺰ‪ :‬ﺣ ِ‬
‫ﺻ‪‬ﺒﻴ‪‬ﺎﻧ‪‬ﺎ ﻭ‪‬ﻧﺴ‪‬ﺎ ًﺀ ‪‬ﻣ ﹾﻘِﺒِﻠ ‪‬‬
‫ﺲ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﺭﺃﹶﻯ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺐ‬
‫ﺱ ِﺇﹶﻟ ‪‬ﻲ‪ ،‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺐ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻼ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﷲ  ‪‬ﻣ ‪‬ﻤِﺜ ﹰ‬ ‫ﺱ‪ ،‬ﹶﻓﻘﹶﺎ ‪‬ﻡ ‪‬ﻧِﺒ ‪‬ﻲ ﺍ ِ‬ ‫‪‬ﻋ ‪‬ﺮ ٍ‬
‫ﺱ ِﺇﹶﻟ ‪‬ﻲ‪ ،‬ﻳ ‪‬ﻌﻨِﻲ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ‪‬ﺭ‪.٣٣٢‬‬ ‫ﺐ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺱ ِﺇﹶﻟ ‪‬ﻲ‪ ،‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻭ‪‬ﺬﺍ ﻳﺘﻢ ﺗﻜﻮﻳﻦ ﺍﻟﻄﻔﻞ ﺍﺟﺘﻤﺎﻋﻴ‪‬ﺎ ﺑﺄﺧﺬﻩ ﺇﱃ ﺍﻷﻣﺎﻛﻦ ﺍﻟﻌﺎﻣﺔ ﻭﺍﻷﻓﺮﺍﺡ‪ ،‬ﺑﺸﺮﻁ ﻋﺪﻡ ﳐﺎﻟﻄﺔ‬
‫ﺃﻫﻞ ﺍﻟﺘﱪﺝ ﻭﺍﻟﺴﻔﻮﺭ‪ ،‬ﻭﻻ ﺍﳉﻠﻮﺱ ﻣﻊ ﻣﺮﺗﻜﱯ ﺍﳌﺨﺎﻟﻔﺎﺕ ﺍﻟﺸﺮﻋﻴﺔ ﻛﺎﳌﺪﺧﻨﲔ ﻭﺍﳌﻐﻨﲔ ﺃﻫﻞ‬
‫ﺍﻟﻔﺴﻖ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻣﻦ ‪ -‬ﻣﺒﻴﺖ ﺍﻟﻄﻔﻞ ﻋﻨﺪ ﺃﻗﺮﺑﺎﺋﻪ ﺍﻟﺼﺎﳊﲔ ‪:‬‬
‫ﺇﻥ ﺧﺮﻭﺝ ﺍﻟﻄﻔﻞ ﻣﻦ ﺑﻴﺘﻪ‪ ،‬ﺇﱃ ﺑﻴﺖ ﺃﺣﺪ ﺃﻗﺮﺑﺎﺋﻪ ﺍﻟﺼﺎﳊﲔ‪ ،‬ﻭﻧﻮﻣﻪ ﻋﻨﺪﻫﻢ ﻓﻴﻪ ﺗﺪﺭﻳﺐ ﻟـﻪ‪،‬‬
‫ﻋﻠﻰ ﺭﺅﻳﺔ ﺃﺳﺮﺓ ﺛﺎﻧﻴﺔ‪ ،‬ﻓﻴﺘﺪﺭﺏ ﻋﻠﻰ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺃﻗﺮﺑﺎﺋﻪ‪ ،‬ﻭﻳﺴﺘﻔﻴﺪ ﻣﻨﻬﻢ ﻋﻠﻤـﹰﺎ‪ ،‬ﻭﻓﻬﻤـﹰﺎ‪،‬‬
‫ﻭﻋﺒﺎﺩﺓ‪ ،‬ﻭﺻﻼﺣﺎﹰ‪ ،‬ﻛﻤﺎ ﺃﻥ ﻓﻴﻪ ﺗﺪﺭﻳﺒﹰﺎ ﻋﻠﻰ ﺻﻠﺔ ﺍﻷﺭﺣﺎﻡ‪ ،‬ﻭﺯﻳﺎﺩﺓ ﺃﻭﺍﺻﺮ ﺍﶈﺒﺔ ﻣﻊ ﺃﻗﺮﺑﺎﺋﻪ‪،‬‬
‫ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﺗﺮﻙ ﺃﺛﺮ ﻃﻴﺐ ﰲ ﻛﱪﻩ‪ ،‬ﻋﻨﺪﻣﺎ ﻳﺘﺬﻛﺮ ﻣﺒﻴﺘﻪ‪ ،‬ﻭﺯﻳﺎﺭﺗﻪ ﺍﻟﻄﻔﻮﻟﻴﺔ‪ ،‬ﻓﲑﻭﻳﻬﺎ ﻭﻳﻌﺘ ‪‬ﺰ‬
‫‪‬ﺎ‪ ،‬ﻛﻤﺎ ﺃﻥ ﻓﻴﻬﺎ ﺗﺪﻋﻴﻤﹰﺎ ﳊﺴﻦ ﺍﻟﻌﻼﻗﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻭﺇﺫﺍ ﻧﺒ‪‬ـﻪ ﺍﻟﻮﺍﻟـﺪﺍﻥ ﺍﻟﻄﻔـﻞ‪ ،‬ﻋﻠـﻰ‬
‫ﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻦ ﻣﺒﻴﺘﻪ‪ ،‬ﻋﻨﺪ ﺃﻗﺮﺑﺎﺋﻪ‪ ،‬ﻣﻦ ﻋﻠﻤﻬﻢ ﻭﺗﻘﻮﺍﻫﻢ‪ ،‬ﻛﺎﻥ ﺧﲑﹰﺍ ﻋﻠﻰ ﺧﲑ‪.‬‬
‫ﻓﻬﺬﺍ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ ،‬ﻳﻌﻠﱢﻢ ﺍﻷﻃﻔﺎﻝ ﲨﻴﻌﹰﺎ ﺍﳊﺮﺹ ﻋﻠﻰ ﺯﻳﺎﺭﺓ ﺍﻷﻗﺮﺑﺎﺀ ﺍﻟﺼﺎﳊﲔ‪ ،‬ﻭﺍﻻﺳﺘﻔﺎﺩﺓ‬
‫ﻣﻨﻬﻢ ‪.‬‬
‫ﺝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻭﻛﹶـﺎ ﹶﻥ‬ ‫ﺙ ‪‬ﺯ ‪‬ﻭ ِ‬ ‫ﺖ ﺍﹾﻟﺤ‪‬ﺎ ِﺭ ِ‬‫ﺖ ﺧ‪‬ﺎﹶﻟﺘِﻰ ‪‬ﻣ‪‬ﻴﻤ‪‬ﻮﻧ‪ ‬ﹶﺔ ِﺑ‪‬ﻨ ِ‬ ‫ﺖ ﻓِﻰ ‪‬ﺑ‪‬ﻴ ِ‬ ‫ﺱ ﻗﹶﺎ ﹶﻝ ِﺑ ‪‬‬ ‫‪‬ﻋ ِﻦ ﺍﺑ‪ِ ‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺼﻠﱠﻰ‬
‫ﺼﻠﱠﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﺍﹾﻟ ِﻌﺸ‪‬ﺎ َﺀ‪ ،‬ﹸﺛ ‪‬ﻢ ﺟ‪‬ﺎ َﺀ ِﺇﻟﹶﻰ ‪‬ﻣ‪‬ﻨ ِﺰِﻟ ِﻪ‪ ،‬ﻓﹶـ ‪‬‬ ‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ِ -  -‬ﻋ‪‬ﻨ ‪‬ﺪﻫ‪‬ﺎ ﻓِﻰ ﹶﻟ‪‬ﻴﹶﻠِﺘﻬ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬‬
‫ﺖ ‪‬ﻋ ‪‬ﻦ‬
‫ﺸِﺒ ‪‬ﻬﻬ‪‬ﺎ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬
‫ﺕ‪ ،‬ﹸﺛ ‪‬ﻢ ﻧ‪‬ﺎ ‪‬ﻡ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ » ﻧ‪‬ﺎ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻐﹶﻠ‪‬ﻴ ‪‬ﻢ «‪.‬ﹶﺃ ‪‬ﻭ ﹶﻛِﻠ ‪‬ﻤ ﹰﺔ ‪‬ﺗ ‪‬‬
‫ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻊ ‪‬ﺭ ﹶﻛﻌ‪‬ﺎ ٍ‬
‫ﺖ‬
‫ﺻﻠﱠﻰ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ‪ ،‬ﹸﺛ ‪‬ﻢ ﻧ‪‬ﺎ ‪‬ﻡ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺕ ﹸﺛ ‪‬ﻢ ‪‬‬
‫ﺲ ‪‬ﺭ ﹶﻛﻌ‪‬ﺎ ٍ‬
‫ﺼﻠﱠﻰ ‪‬ﺧ ‪‬ﻤ ‪‬‬ ‫ﺠ ‪‬ﻌﹶﻠﻨِﻰ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﻤِﻴِﻨ ِﻪ‪ ،‬ﹶﻓ ‪‬‬
‫‪‬ﻳﺴ‪‬ﺎ ِﺭ ِﻩ‪ ،‬ﹶﻓ ‪‬‬
‫ﻼ ِﺓ ‪.٣٣٣‬‬‫ﺼﹶ‬‫ﺝ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﹶﻏﻄِﻴ ﹶﻄ ‪‬ﻪ ‪ -‬ﹶﺃ ‪‬ﻭ ‪‬ﺧﻄِﻴ ﹶﻄ ‪‬ﻪ ‪ -‬ﹸﺛ ‪‬ﻢ ‪‬ﺧ ‪‬ﺮ ‪‬‬

‫‪ - ٣٣٢‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٢٨٢٨ (١٢٧٩٧)(٤٥٢ / ٤) -‬ﺻﺤﻴﺢ‬

‫‪ - ٣٣٣‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪(١١٧) -‬‬
‫ﺍﳋﻄﻴﻂ‪ :‬ﺍﻟﺼﻮﺕ ﺍﻟﺬﻯ ﳜﺮﺝ ﻣﻦ ﻧﻔﺲ ﺍﻟﻨﺎﺋﻢ ‪-‬ﺍﻟﻐﻄﻴﻂ‪ :‬ﺍﻟﺼﻮﺕ ﺍﻟﺬﻯ ﳜﺮﺝ ﻣﻦ ﻧﻔﺲ ﺍﻟﻨﺎﺋﻢ‬
‫‪١٢٣‬‬
‫ﺼﻠﱢﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ﻗﹶﺎ ﹶﻝ ‪-‬‬
‫ﻒ ‪‬ﻳ ‪‬‬
‫ﺖ ﹶﻛ‪‬ﻴ ‪‬‬
‫ﺖ ﺧ‪‬ﺎﹶﻟﺘِﻰ ‪‬ﻣ‪‬ﻴﻤ‪‬ﻮ‪‬ﻧ ﹶﺔ ﹶﻓ‪‬ﺒ ﹶﻘ‪‬ﻴ ‪‬‬
‫ﺖ ﻓِﻰ ‪‬ﺑ‪‬ﻴ ِ‬
‫ﺱ ﻗﹶﺎ ﹶﻝ ِﺑ ‪‬‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺐ ﻓِـﻰ‬‫ﺴ ﹶﻞ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ ‪‬ﻭ ﹶﻛ ﱠﻔ‪‬ﻴ ِﻪ ﹸﺛ ‪‬ﻢ ﻧ‪‬ﺎ ‪‬ﻡ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ ِﺇﻟﹶﻰ ﺍﹾﻟ ِﻘ ‪‬ﺮ‪‬ﺑ ِﺔ ﹶﻓﹶﺄ ﹾﻃﹶﻠ ‪‬ﻖ ِﺷﻨ‪‬ﺎﹶﻗﻬ‪‬ﺎ ﹸﺛ ‪‬ﻢ ﺻ‪‬ـ ‪‬‬‫ﹶﻓﻘﹶﺎ ‪‬ﻡ ﹶﻓﺒ‪‬ﺎ ﹶﻝ ﹸﺛ ‪‬ﻢ ﹶﻏ ‪‬‬
‫ﺼﻠﱢﻰ‬
‫ﺴﻨ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﺿ‪‬ﻮ َﺀ‪‬ﻳ ِﻦ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ ﻳ‪‬ـ ‪‬‬
‫ﺿﹶﺄ ‪‬ﻭﺿ‪‬ﻮﺀًﺍ ‪‬ﺣ ‪‬‬ ‫ﺼ ‪‬ﻌ ِﺔ ﹶﻓﹶﺄ ﹶﻛ‪‬ﺒ ‪‬ﻪ ِﺑ‪‬ﻴ ِﺪ ِﻩ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﹸﺛ ‪‬ﻢ ‪‬ﺗ ‪‬ﻮ ‪‬‬
‫ﺠ ﹾﻔ‪‬ﻨ ِﺔ ﹶﺃ ِﻭ ﺍﹾﻟ ﹶﻘ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺖ‬
‫ﺖ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﺴ‪‬ﺎ ِﺭ ِﻩ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪ -‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬﻧِﻰ ﹶﻓﹶﺄﻗﹶﺎ ‪‬ﻣﻨِﻰ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﻤِﻴِﻨ ِﻪ ﹶﻓ‪‬ﺘﻜﹶﺎ ‪‬ﻣﻠﹶـ ‪‬‬ ‫ﺖ ِﺇﻟﹶﻰ ‪‬ﺟ‪‬ﻨِﺒ ِﻪ ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬ ‫ﺖ ﻓﹶ ﹸﻘ ‪‬ﻤ ‪‬‬ ‫ﺠﹾﺌ ‪‬‬ ‫ﹶﻓ ِ‬
‫ﺸ ‪‬ﺮ ﹶﺓ ‪‬ﺭ ﹾﻛ ‪‬ﻌ ﹰﺔ ﹸﺛ ‪‬ﻢ ﻧ‪‬ﺎ ‪‬ﻡ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻧ ﹶﻔ ‪‬ﺦ ﻭ‪ ‬ﹸﻛﻨ‪‬ﺎ ‪‬ﻧ ‪‬ﻌ ِﺮﹸﻓ ‪‬ﻪ ِﺇﺫﹶﺍ ﻧ‪‬ﺎ ‪‬ﻡ ِﺑ‪‬ﻨ ﹾﻔﺨِـ ِﻪ ﺛﹸـ ‪‬ﻢ‬
‫ﺙ ‪‬ﻋ ‪‬‬‫ﻼ ﹶ‬‫ﻼ ﹸﺓ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﹶﺛ ﹶ‬‫ﺻﹶ‬ ‫‪‬‬
‫ﻼِﺗ ِﻪ ﹶﺃ ‪‬ﻭ ﻓِﻰ ‪‬ﺳﺠ‪‬ﻮ ِﺩ ِﻩ » ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﺟ ‪‬ﻌ ﹾﻞ ﻓِﻰ ﹶﻗ ﹾﻠﺒِـﻰ‬ ‫ﺻﹶ‬ ‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﻓِﻰ ‪‬‬ ‫ﺼﻠﱠﻰ ﹶﻓ ‪‬‬‫ﻼ ِﺓ ﹶﻓ ‪‬‬
‫ﺼﹶ‬ ‫ﺝ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺼﺮِﻯ ﻧ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﻤِﻴﻨِﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ِﺷﻤ‪‬ﺎﻟِﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭﹶﺃﻣ‪‬ﺎﻣِﻰ ﻧ‪‬ـﻮﺭ‪‬ﺍ‬ ‫ﻧ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭﻓِﻰ ‪‬ﺳ ‪‬ﻤﻌِﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭﻓِﻰ ‪‬ﺑ ‪‬‬
‫‪٣٣٤‬‬
‫ﺤﺘِﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ ﻭ‪‬ﺍ ‪‬ﺟ ‪‬ﻌ ﹾﻞ ﻟِﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ ﹶﺃ ‪‬ﻭ ﻗﹶﺎ ﹶﻝ ﻭ‪‬ﺍ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨِﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ «‪.‬‬ ‫ﻭ‪ ‬ﺧ ﹾﻠﻔِﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭﹶﻓ ‪‬ﻮﻗِﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﺝ‬
‫ﺕ ﹶﻟ‪‬ﻴﹶﻠ ﹰﺔ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻣ‪‬ﻴﻤ‪‬ﻮﻧ‪‬ـ ﹶﺔ ‪‬ﺯ ‪‬ﻭ ِ‬ ‫ﺱ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺑ‪‬ﺎ ‪‬‬
‫ﺱ ﹶﺃ ﱠﻥ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺐ ‪‬ﻣ ‪‬ﻮﻟﹶﻰ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹸﻛ ‪‬ﺮ‪‬ﻳ ٍ‬
‫ﺠ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪-  -‬‬ ‫ﺿ ﹶﻄ ‪‬‬ ‫ﺽ ﺍﹾﻟ ِﻮﺳ‪‬ﺎ ‪‬ﺩ ِﺓ‪ ،‬ﻭ‪‬ﺍ ‪‬‬ ‫ﺖ ﻓِﻰ ‪‬ﻋ ‪‬ﺮ ِ‬ ‫ﺠ ‪‬ﻌ ‪‬‬ ‫ﺿ ﹶﻄ ‪‬‬‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻭ ِﻫ ‪‬ﻰ ﺧ‪‬ﺎﹶﻟ‪‬ﺘ ‪‬ﻪ ﻓﹶﺎ ‪‬‬
‫ﻒ ﺍﻟﱠﻠ‪‬ﻴ ﹸﻞ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﻗ‪‬ﺒﹶﻠ ‪‬ﻪ ِﺑ ﹶﻘﻠِﻴ ٍﻞ ﹶﺃ ‪‬ﻭ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ ‪‬ﻩ‬
‫ﺼ ‪‬‬ ‫‪‬ﻭﹶﺃ ‪‬ﻫﹸﻠ ‪‬ﻪ ﻓِﻰ ﻃﹸﻮِﻟﻬ‪‬ﺎ‪ ،‬ﹶﻓﻨ‪‬ﺎ ‪‬ﻡ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﺣﺘ‪‬ﻰ ِﺇﺫﹶﺍ ﺍ‪‬ﻧ‪‬ﺘ ‪‬‬
‫ﺸ ‪‬ﺮ‬‫ﺴ ‪‬ﺢ ﺍﻟ‪‬ﻨ ‪‬ﻮ ‪‬ﻡ ‪‬ﻋ ‪‬ﻦ ‪‬ﻭ ‪‬ﺟ ِﻬ ِﻪ ِﺑ‪‬ﻴ ِﺪ ِﻩ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﻗ ‪‬ﺮﹶﺃ ﺍﹾﻟﻌ‪‬ـ ‪‬‬‫ﺲ ‪‬ﻳ ‪‬ﻤ ‪‬‬
‫ﺠﹶﻠ ‪‬‬‫ﻆ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﹶﻓ ‪‬‬ ‫ِﺑ ﹶﻘﻠِﻴ ٍﻞ‪ ،‬ﺍ ‪‬ﺳ‪‬ﺘ‪‬ﻴ ﹶﻘ ﹶ‬
‫ﺴ ‪‬ﻦ‬ ‫ﺨﻮ‪‬ﺍِﺗ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺳ‪‬ﻮ ‪‬ﺭ ِﺓ ﺁ ِﻝ ِﻋ ‪‬ﻤﺮ‪‬ﺍ ﹶﻥ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ ِﺇﻟﹶﻰ ‪‬ﺷ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌﱠﻠ ﹶﻘ ٍﺔ‪ ،‬ﹶﻓ‪‬ﺘ ‪‬ﻮﺿ‪‬ـﹶﺄ ِﻣ‪‬ﻨﻬ‪‬ـﺎ ﹶﻓﹶﺄﺣ‪‬ـ ‪‬‬ ‫ﺕ ﺍﹾﻟ ‪‬‬‫ﺍﻵﻳ‪‬ﺎ ِ‬
‫ﺖ ِﺇﻟﹶﻰ‬
‫ﺖ‪ ،‬ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬‫ﺻ‪‬ﻨ ‪‬ﻊ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺫ ‪‬ﻫ‪‬ﺒ ‪‬‬ ‫ﺖ ِﻣﹾﺜ ﹶﻞ ﻣ‪‬ﺎ ‪‬‬ ‫ﺼ‪‬ﻨ ‪‬ﻌ ‪‬‬
‫ﺖ ﹶﻓ ‪‬‬ ‫ﺱ ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬
‫ﺼﻠﱢﻰ‪.‬ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﻋ‪‬ﺒ‪‬ﺎ ٍ‬
‫‪‬ﻭﺿ‪‬ﻮ َﺀ ‪‬ﻩ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ ‪‬ﻳ ‪‬‬
‫ﺼﻠﱠﻰ ‪‬ﺭ ﹾﻛ ‪‬ﻌﺘ‪‬ـ‪‬ﻴ ِﻦ‪ ،‬ﺛﹸـ ‪‬ﻢ‬ ‫ﺿ ‪‬ﻊ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤﻨ‪‬ﻰ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﹾﺃﺳِﻰ‪ ،‬ﻭﹶﺃ ‪‬ﺧ ﹶﺬ ِﺑﹸﺄ ﹸﺫﻧِﻰ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤﻨ‪‬ﻰ‪ ،‬ﻳ ﹾﻔِﺘﹸﻠﻬ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬‬
‫‪‬ﺟ‪‬ﻨِﺒ ِﻪ‪ ،‬ﹶﻓ ‪‬ﻮ ‪‬‬
‫ﺠ ‪‬ﻊ‪ ،‬ﺣﺘ‪‬ـﻰ‬
‫ﺿ ﹶﻄ ‪‬‬
‫‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﻭ‪‬ﺗ ‪‬ﺮ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍ ‪‬‬
‫‪٣٣٥‬‬
‫ﺼ‪‬ﺒ ‪‬ﺢ ‪.‬‬ ‫ﺼﻠﱠﻰ ﺍﻟ ‪‬‬ ‫ﺝ ﹶﻓ ‪‬‬ ‫ﺼﻠﱠﻰ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ ‪‬ﺧﻔِﻴ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﹶﺃﺗ‪‬ﺎ ‪‬ﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ﱢﺫ ﹸﻥ‪ ،‬ﹶﻓﻘﹶﺎ ‪‬ﻡ‪ ،‬ﹶﻓ ‪‬‬
‫ﺧﺎﲤﺔ ‪ -‬ﳕﻮﺫﺝ ﻋﻤﻠﻲ ﻣﻦ ﺍﺟﺘﻤﺎﻋﻴﺔ ﺍﻟﺮﺳﻮﻝ  ﻣﻊ ﺍﻷﻃﻔﺎﻝ ‪:‬‬
‫ﻭﺍﻵﻥ ﻧﻀﻊ ﺑﲔ ﻳﺪﻳﻚ ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﻌﻤﻠﻲ‪ ،‬ﻭﺍﻟﻘﺪﻭﺓ ﺍﳊﺴﻨﺔ‪ ،‬ﻣﻦ ﺍﺟﺘﻤﺎﻋﻴﺔ ﺭﺳـﻮﻝ ﺍﷲ ‬
‫ﺱ‬
‫ﺴ ‪‬ﻦ ﺍﻟﻨ‪‬ـﺎ ِ‬‫ﺲ ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﻣﻊ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻟﻴﻜﻮﻥ ﺍﳋﺘﺎﻡ ﰲ ﻫﺬﺍ ﺍﳌﻘﺎﻡ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺴ‪‬ﺒ ‪‬ﻪ ﹶﻓﻄِﻴ ‪‬ﻢ ‪ -‬ﻭﻛﹶﺎ ﹶﻥ ِﺇﺫﹶﺍ ﺟ‪‬ﺎ َﺀ ﻗﹶﺎ ﹶﻝ » ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ـﺎ‬
‫ﺥ ‪‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻪ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ ‪ -‬ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﺣ ِ‬
‫‪‬ﺧﹸﻠﻘﹰﺎ‪ ،‬ﻭ‪‬ﻛﹶﺎ ﹶﻥ ﻟِﻰ ﹶﺃ ‪‬‬

‫‪ - ٣٣٤‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ١٨٣٠) -‬‬

‫‪ - ٣٣٥‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪- ( ١٨٣) -‬ﺍﻟﺸﻦ‪ :‬ﺍﻟﻘﺮﺑﺔ ﺍﻟﺒﺎﻟﻴﺔ ‪-‬ﻳﻔﺘﻞ‪ :‬ﻳﺪﻟﻚ‬
‫‪١٢٤‬‬
‫ﻁ‬
‫ﻼ ﹶﺓ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻓِﻰ ‪‬ﺑ‪‬ﻴِﺘ‪‬ﻨﺎ‪ ،‬ﹶﻓ‪‬ﻴ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ﺑِﺎﹾﻟِﺒﺴ‪‬ﺎ ِ‬
‫ﺼﹶ‬‫ﻀ ‪‬ﺮ ﺍﻟ ‪‬‬
‫ﺐ ِﺑ ِﻪ‪ ،‬ﹶﻓ ‪‬ﺮ‪‬ﺑﻤ‪‬ﺎ ‪‬ﺣ ‪‬‬
‫‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﺍﻟ‪‬ﻨ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ «‪.‬ﻧ ‪‬ﻐ ‪‬ﺮ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻠ ‪‬ﻌ ‪‬‬
‫‪٣٣٦‬‬
‫ﺼﻠﱢﻰ ِﺑﻨ‪‬ﺎ‪.‬‬
‫ﻀ ‪‬ﺢ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ‪‬ﻡ ‪‬ﻭ‪‬ﻧﻘﹸﻮ ‪‬ﻡ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻪ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺲ ‪‬ﻭ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﺤ‪‬ﺘ ‪‬ﻪ ﹶﻓ‪‬ﻴ ﹾﻜ‪‬ﻨ ‪‬‬
‫ﺍﱠﻟﺬِﻯ ‪‬ﺗ ‪‬‬
‫ﻭﺍﻧﻈﺮ ﻫﺬﺍ ﺍﻟﺸﺮﺡ ﺍﻟﻨﻔﻴﺲ ﳍﺬﺍ ﺍﳊﺪﻳﺚ ﺍﻟﺸﺮﻳﻒ ﳋﺎﲤﺔ ﺍﳊﻔﺎﻅ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﺍﻟﻌﺴﻘﻼﱐ‬
‫ﺭﲪﻪ ﺍﷲ‪ ،‬ﻭﻫﻮ ﻳﻘﻒ ﻋﻠﻰ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻭﻗﻔﺔ ﺭﺍﺋﻌ ﹰﺔ ﺗﻔﺼﻴﻠﻴﺔ‪ ،‬ﻟﺘـﺮﻯ ﺃﻥ ﺍﻟﺘﺮﺑﻴـﺔ ﺍﻟﻨﺒﻮﻳـﺔ‬
‫ﻟﻸﻃﻔﺎﻝ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﺴﺘﺨﻠﺺ ﻣﻨﻬﺎ ﺍﻟﺸﻲﺀ ﺍﻟﻌﺠﺎﺏ‪ ،‬ﻭﺃﻥ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻛﻴﻒ ﺍﻧﺘﻜﺴﺖ‬
‫ﰲ ﺃﺻﻮﳍﺎ ﺍﻟﺘﺮﺑﻮﻳﺔ‪ ،‬ﻋﻨﺪﻣﺎ ﺑﺪﺃﺕ ﺗﺼﺪﻕ ﻓﻼﻥ ﻭﻋﻼﻥ‪ ،‬ﻭﺍﺑﺘﻌﺪﺕ ﻋﻠﻰ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ‬
‫ﺳﻴﺪ ﺍﳋﻠﻖ ﻭﺇﻣﺎﻡ ﺍﳌﺮﺳﻠﲔ ؟!!‬
‫ﺼ ِﺔ ﹶﺃﺑِﻲ ‪‬ﻋ ‪‬ﻤﻴ‪‬ـ ٍﺮ ﺳِـﺘ‪‬ﻮ ﹶﻥ‬
‫ﺱ‪ :‬ﻭﻓِﻴﻤ‪‬ﺎ ‪‬ﺭﻭ‪‬ﻳﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ِﻗ ‪‬‬
‫ﻭﻧﺒﺪﺃ ﺑﺎﺑﻦ ﺍﻟﻘﺎﺹ ﺭﲪﻪ ﺍﷲ‪" :‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﺍﹾﻟ ‪‬ﻌ‪‬ﺒﺎ ِ‬
‫ﺨ‪‬ﺘ ‪‬ﺮ‬‫ﻚ ﹶﺃ ﱠﻥ ‪‬ﺳ‪‬ﻨ ﹶﺔ ﺍﹾﻟﻤ‪‬ﺎﺷِﻲ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ‪‬ﺘ‪‬ﺒ ‪‬‬
‫ﺤ ﹾﻜ ‪‬ﻤ ِﺔ‪ ،‬ﹶﻓ ِﻤ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬‫ﺴ‪‬ﻨ ِﺔ‪ ،‬ﻭﹸﻓﻨ‪‬ﻮ ِﻥ ﺍﹾﻟﻔﹶﺎِﺋ ‪‬ﺪ ِﺓ ﻭ‪‬ﺍﹾﻟ ِ‬
‫‪‬ﻭ ‪‬ﺟﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻔ ﹾﻘ ِﻪ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺐ‪ ،‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ـﺎ ﹶﺃ ﱠﻥ‬ ‫ﺻ‪‬ﺒ ٍ‬
‫ﺤ ِﺪ ‪‬ﺭ ِﻣ ‪‬ﻦ ‪‬‬‫ﺸ‪‬ﻴِﺘ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﺘ‪‬ﺒ ﱠﻄﹶﺄ ﻓِﻴ ِﻪ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ  ﻛﹶﺎ ﹶﻥ ِﺇﺫﹶﺍ ‪‬ﻣﺸ‪‬ﻰ ‪‬ﺗ ‪‬ﻮ ﱠﻛﹶﺄ ﹶﻛﹶﺄ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ‪‬‬ ‫ﻓِﻲ ِﻣ ‪‬‬
‫ﺕ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﺭ ِﻡ‪ ،‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ِﺯﻳ‪‬ـﺎ ‪‬ﺭ ﹸﺓ‬‫ﺼ ﹸﺔ ﻟِﻠ ‪‬ﺮﺟ‪‬ﺎ ِﻝ ﻓِﻲ ِﺯﻳ‪‬ﺎ ‪‬ﺭ ِﺓ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫﻭ‪‬ﺍ ِ‬ ‫ﺍﻟ ‪‬ﺰﻳ‪‬ﺎ ‪‬ﺭ ﹶﺓ ‪‬ﺳ‪‬ﻨ ﹲﺔ‪ ،‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﻟ ‪‬ﺮ ‪‬ﺧ ‪‬‬
‫ﺾ‬
‫ﺾ ﺍﻟ ‪‬ﺮ ِﻋ‪‬ﻴ ِﺔ ﺩ‪‬ﻭ ﹶﻥ ‪‬ﺑﻌ‪‬ـ ٍ‬ ‫ﺺ ﺍﹾﻟﺤ‪‬ﺎ ِﻛ ‪‬ﻢ ﺑِﺎﻟ ‪‬ﺰﻳ‪‬ﺎ ‪‬ﺭ ِﺓ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺨ‪‬ﺎﹶﻟ ﹶﻄ ِﺔ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﺍﹾﻟﺤ‪‬ﺎ ِﻛ ِﻢ ﺍﻟ ‪‬ﺮ ِﻋ‪‬ﻴ ﹶﺔ‪ ،‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﺇﺫﹶﺍ ‪‬ﺧ ‪‬‬
‫ﺻ ﹾﻔﻨ‪‬ﺎ ﻛﹶﺎ ﹶﻥ‬
‫ﺖ ﻣ‪‬ﺎ ‪‬ﻭ ‪‬‬ ‫ﻚ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﺛ‪‬ﺒ ‪‬‬‫ﺤﻜﱠﺎ ِﻡ ﹶﺫِﻟ ‪‬‬ ‫ﺾ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ‪‬ﻳ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ِﻟ ﹾﻠ ‪‬‬
‫ﻚ ِﺑ ‪‬ﻤ‪‬ﻴ ٍﻞ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﻛﹶﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﺲ ﹶﺫِﻟ ‪‬‬ ‫ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬
‫ﺤﻜﱠﺎ ِﻡ‪ ،‬ﻭﻓِﻴـ ِﻪ ﹶﺃ ﱠﻥ‬ ‫ﺏ ِﻟ ﹾﻠ ‪‬‬
‫ﺤﺠ‪‬ﺎ ِ‬ ‫ﺿ ِﻊ ﺍﹾﻟﺤ‪‬ﺎ ِﻛ ِﻢ ﻟِﻠ ‪‬ﺮ ِﻋ‪‬ﻴ ِﺔ‪ ،‬ﻭﻓِﻴ ِﻪ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﹶﻛﺮ‪‬ﺍ ِﻫ‪‬ﻴ ِﺔ ﺍﹾﻟ ِ‬ ‫ﻓِﻴﻪِ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺗﻮ‪‬ﺍ ‪‬‬
‫ﺤ ‪‬ﺪﹶﺛ ﹲﺔ‬
‫ﺤﻜﱠﺎ ِﻡ ﻭ‪‬ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ‪‬ﻣ ‪‬‬‫ﻱ ﺍﹾﻟ ‪‬‬
‫ﻉ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ ِ‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤﻘﹶﺎ ِﺭ ِ‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﺴ ‪‬ﲑ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ‪ ،‬ﻭﹶﺃ ﱠﻥ ﹶﺃ ‪‬‬ ‫ﺍﹾﻟﺤ‪‬ﺎ ِﻛ ‪‬ﻢ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﻟ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ِ‬
‫ﺏ ‪‬ﻭﻟﹶﺎ ﹶﻃ ‪‬ﺮ ‪‬ﺩ‪ ،‬ﻭﻟﹶـﺎ‬ ‫ﺿ ‪‬ﺮ ‪‬‬ ‫ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﺑ ِﻤﻨ‪‬ﻰ ‪‬ﻋﻠﹶﻰ ﻧ‪‬ﺎﹶﻗ ٍﺔ ﹶﻟ ‪‬ﻪ ﻟﹶﺎ ‪‬‬ ‫ﺨ‪‬ﺒ ِﺮ‪ :‬ﺭﹶﺃ‪‬ﻳ ‪‬‬ ‫ﻱ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻣ ﹾﻜﺮ‪‬ﻭ ‪‬ﻫ ﹲﺔ ؛ ِﻟﻤ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺨﹸﻠ ‪‬ﻖ‬ ‫ﻚ‪ ،‬ﻭﻓِﻲ ﹶﻗ ‪‬ﻮِﻟ ِﻪ‪" :‬ﻳ ‪‬ﻐﺸ‪‬ﺎﻧ‪‬ﺎ "ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﹶﻛﹾﺜ ‪‬ﺮ ِﺓ ِﺯﻳ‪‬ﺎ ‪‬ﺭِﺗ ِﻪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻭﹶﺃ ﱠﻥ ﹶﻛﹾﺜ ‪‬ﺮ ﹶﺓ ﺍﻟ ‪‬ﺰﻳ‪‬ﺎ ‪‬ﺭ ِﺓ ﻟﹶﺎ ‪‬ﺗ ‪‬‬ ‫ﻚ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺴﻠﹶﺎ ‪‬ﻡ ِﻟﹶﺄﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ " :‬ﺯ ‪‬ﺭ‬ ‫ﺼﻬ‪‬ﺎ ِﺇ ﹶﺫﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌﻬ‪‬ﺎ ﹶﻃ ‪‬ﻤ ‪‬ﻊ‪ ،‬ﻭﹶﺃ ﱠﻥ ﹶﻗ ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬‬‫ﺐ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ‪‬ﺩ ﹶﺓ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ‪‬ﻨ ِﻘ ‪‬‬
‫ﺤ ‪‬‬‫ﺍﹾﻟ ‪‬‬
‫ﺾ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ؛ ِﻟﻤ‪‬ﺎ ‪‬ﺭﺃﹶﻯ ﻓِﻲ ِﺯﻳ‪‬ﺎ ‪‬ﺭِﺗ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟ ﱠﻄ ‪‬ﻤ ِﻊ ؛ ِﻟﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ِﺑﹶﺄﺑِﻲ‬ ‫ِﻏﺒ‪‬ﺎ ‪‬ﺗ ‪‬ﺰ ‪‬ﺩ ‪‬ﺩ ‪‬ﺣﺒ‪‬ﺎ " ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎﹶﻟ ‪‬ﻪ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻔ ﹾﻘ ِﺮ ﻭ‪‬ﺍﹾﻟﺤ‪‬ﺎ ‪‬ﺟ ِﺔ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺩﻋ‪‬ﺎ ﹶﻟ ‪‬ﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻓِﻲ ِﻣ ‪‬ﺰ ‪‬ﻭ ‪‬ﺩ ٍﺓ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺪ ِﺧ ﹸﻞ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﻓِﻴﻬ‪‬ﺎ ِﺇﻟﱠـﺎ‬
‫ﺖ ﹶﻟ ‪‬ﻪ ﺍﻟ ‪‬ﺰﻳ‪‬ﺎ ‪‬ﺭ ﹸﺓ ﺩ‪‬ﻭ ﹶﻥ ﺍﻟ ﱠﻄ ‪‬ﻤ ِﻊ‪ ،‬ﻭﻓِﻲ ﹶﻗ ‪‬ﻮِﻟ ِﻪ‪" :‬ﻳﺨ‪‬ﺎِﻟ ﹸﻄﻨ‪‬ﺎ "‪ ،‬ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹸﺄﹾﻟﻔﹶـ ِﺔ‬ ‫ﺼﹶﻠ ‪‬‬‫ﺤ‪‬‬ ‫ﹶﺃ ‪‬ﺧ ﹶﺬ ﺣ‪‬ﺎ ‪‬ﺟ‪‬ﺘ ‪‬ﻪ ﹶﻓ ‪‬‬
‫ﻑ‪،‬‬‫ﺾ ﺍﹾﻟﹶﺄ ‪‬ﺧﺒ‪‬ﺎ ِﺭ "ﺍﹾﻟﻤ‪‬ـ ‪‬ﺆ ِﻣ ‪‬ﻦ ﹶﺃﻟﹸـﻮ ‪‬‬ ‫ﻱ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﺻ ﹶﻔ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ‪ ،‬ﹶﻛﻤ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ِ‬ ‫ﻑ ﺍﻟ‪‬ﻨﻔﹸﻮ ِﺭ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬ ‫ﺨﻠﹶﺎ ِ‬‫ِﺑ ِ‬

‫‪ - ٣٣٦‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪- ( ٦٢٠٣) -‬ﺍﻟﻨﻐﲑ‪ :‬ﺗﺼﻐﲑ ﻧﻐﺮ ﻭﻫﻮ ﻃﺎﺋﺮ ﻳﺸﺒﻪ ﺍﻟﻌﺼﻔﻮﺭ ﺃﲪﺮ ﺍﳌﻨﻘﺎﺭ‬
‫‪١٢٥‬‬
‫ﺖ‬
‫ﺱ ِﻓﺮ‪‬ﺍ ‪‬ﺭ ‪‬ﻙ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺳ ِﺪ "ِﺇﺫﹶﺍ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺨ‪‬ﺒ ِﺮ‪ِ " :‬ﻓ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻱ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ‪‬ﻖ ‪‬ﻧﻔﹸﻮ ‪‬ﺭ "‪ ،‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ ﱠﻥ ﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬
‫ﲔ ﹸﺃﹾﻟ ﹶﻔ ﹲﺔ ‪‬ﻭﻣ‪‬ـ ‪‬ﻮ ‪‬ﺩ ﹲﺓ‪ ،‬ﻓﹶﺎﹾﻟ ‪‬ﻤﺨ‪‬ﺎﹶﻟﻄﹶـ ﹸﺔ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺖ ﻓِﻴ ِﻪ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﻀ ‪‬ﺮ ﹲﺓ ﻟﹶﺎ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻌﻤ‪‬ﻮ ِﻡ‪ ،‬ﹶﻓﹶﺄﻣ‪‬ﺎ ِﺇﺫﹶﺍ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﻓِﻲ ﹸﻟ ﹾﻘِﻴ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﺏ ﺍﻟﻨ‪‬ﺴ‪‬ﺎ ِﺀ ‪‬ﻭ ‪‬ﻋﺠ‪‬ﺎِﺋ ِﺰ ِﻫ ‪‬ﻦ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎ ‪‬ﺷ ‪‬ﺮ ِﺓ‪ِ ،‬ﺇ ِﺫ ﺍ ‪‬ﻋ‪‬ﺘ ﹶﺬ ‪‬ﺭ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‬‫ﻕ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﺷﺒ‪‬ﺎ ِ‬ ‫ﹶﺃ ‪‬ﻭﻟﹶﻰ ﻭ‪‬ﻓِﻴ ِﻪ ‪‬ﺩﻟﹶﺎﹶﻟ ﹲﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ِ‬
‫ﺻ ِﻔ‪‬ﻴ ﹶﺔ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﺬ ‪‬ﺭ ِﻣ ‪‬ﻦ ِﺯﻳ‪‬ﺎ ‪‬ﺭِﺗ ِﻪ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ‪ ،‬ﺑ ﹾﻞ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻐﺸ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ﹶﻜِﺜ ‪‬ﲑ‪ ،‬ﻭﻓِـﻲ‬
‫ِﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﻦ ﺭ‪‬ﺁ ‪‬ﻩ ﻭ‪‬ﺍِﻗﻔﹰﺎ ‪‬ﻣ ‪‬ﻊ ‪‬‬
‫ﺤِﺘ ِﻪ‪ ،‬ﻭِﺇﺫﹶﺍ‬
‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  "ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ـﺼ‪‬ﺎﹶﻓ ‪‬‬ ‫ﻂ ﹶﺃﹾﻟ‪‬ﻴ ‪‬ﻦ ِﻣ ‪‬ﻦ ﹶﻛ ‪‬‬‫ﺖ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹶﻗ ﱡ‬ ‫ﺴ ‪‬‬ ‫ﺴ‪‬‬ ‫ﹶﻗ ‪‬ﻮِﻟ ِﻪ‪" :‬ﻣ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺤِﺘ ِﻪ‪ ،‬ﻭ ‪‬ﺩ ﱠﻝ ‪‬ﻋﻠﹶـﻰ ﹶﺃ ﹾﻥ‬
‫ﺴﻠِﻴ ِﻢ ﺍﻟﺰ‪‬ﺍِﺋ ِﺮ‪ِ ،‬ﺇﺫﹶﺍ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻭ ‪‬ﺩ ﱠﻝ ‪‬ﻋﻠﹶـﻰ ﻣ‪‬ـﺼ‪‬ﺎﹶﻓ ‪‬‬ ‫ﺤ ﹸﺔ ‪‬ﺩ ﱠﻝ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ‪‬‬ ‫ﺖ ﺍﹾﻟ ‪‬ﻤﺼ‪‬ﺎﹶﻓ ‪‬‬ ‫ﹶﺛ‪‬ﺒ‪‬ﺘ ِ‬
‫ﻚ‬‫ﺖ‪ ،‬ﻭﻛﹶـ ﹶﺬِﻟ ‪‬‬ ‫ﺴ ‪‬‬
‫ﺴ‪‬‬‫ﺴﻨ‪‬ﺎ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺴ‪‬‬‫‪‬ﻳﺼ‪‬ﺎﹶﻓ ‪‬ﺢ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﺩ‪‬ﻭ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ِﺓ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻘ ﹾﻞ‪ :‬ﹶﻓﻤ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺴﻠِﻴ ِﻢ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ‪‬ﻭ ‪‬ﻣ‪‬ﺒﺎ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ‪‬ﻪ‪ِ ،‬ﺇ‪‬ﻧﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﺼ‪‬ﺎِﻓ ‪‬ﺢ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ﹶﻝ ﺩ‪‬ﻭ‪‬ﻧ ‪‬ﻬ ‪‬ﻦ‪ ،‬ﻭﻓِـﻲ‬‫ﺖ ‪‬ﺳ‪‬ﻨ‪‬ﺘ ‪‬ﻪ  ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬‬ ‫ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺼﻠﱢﻲ ِﺇﻟﹶﻰ ِﺷ ‪‬ﺪ ِﺓ ﺍﻟِﺎ ‪‬ﻋِﺘﻤ‪‬ﺎ ِﺩ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻴ‪‬ـ ‪‬ﺪ‪‬ﻳ ِﻦ ﻓِـﻲ‬ ‫ﲔ ﹶﻛ ﱢﻔ ِﻪ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﻌ ‪‬ﻤ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ِﻟ ِ‬
‫ﺻ ﹶﻔ ِﺔ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﺷﹾﺜ ‪‬ﻦ ﺍﹾﻟ ﹶﻜﻔﱠـ‪‬ﻴ ِﻦ‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ؛ ِﻟﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ ‪‬ﻩ ﻓِﻲ ِ‬ ‫ﻚ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﺴﺠ‪‬ﻮ ِﺩ ﹶﻛﻤ‪‬ﺎ ﺍ ‪‬ﺧﺘ‪‬ﺎ ‪‬ﺭ ﹶﺫِﻟ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺴﺠ‪‬ﻮ ِﺩ ِﻟ‪‬ﻴ ‪‬ﺆﱢﺛ ‪‬ﺮ ‪‬ﻋﻠﹶـﻰ‬ ‫ﻭ‪‬ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ‪‬ﻣ‪‬ﻴ ِﻦ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ﹶﺃﻥﹾ ‪‬ﻳ‪‬ﺘ ‪‬ﻌ ‪‬ﻤ ‪‬ﺪ ِﺇﻟﹶﻰ ِﺷ ‪‬ﺪ ِﺓ ﺍﻟِﺎ ‪‬ﻋِﺘﻤ‪‬ﺎ ِﺩ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ‪‬ﻴ ‪‬ﺪ‪‬ﻳ ِﻦ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺼﱢﻠ ‪‬ﻲ ﻓِﻲ ‪‬ﺑ‪‬ﻴِﺘ ِﻪ‬
‫‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ﺩ‪‬ﻭ ﹶﻥ ‪‬ﺟ‪‬ﺒ ‪‬ﻬِﺘ ِﻪ‪ ،‬ﻭﻓِﻴ ِﻪ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﺍﻟِﺎ ‪‬ﺧِﺘ‪‬ﻴﺎ ِﺭ ﻟِﻠﺰ‪‬ﺍِﺋ ِﺮ ِﺇﺫﹶﺍ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤﺰ‪‬ﻭ ِﺭ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ‬‫ﺾ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﹶﺃ ﱠﻥ ﺍﻟِﺎ ‪‬ﺧِﺘﻴ‪‬ﺎ ‪‬ﺭ ﻓِـﻲ ﺍﻟـ ‪‬‬‫ﺻﻠﱠﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻭﻓِﻴ ِﻪ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﻗﹶﺎﹶﻟ ‪‬ﻪ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﹶﻛﻤ‪‬ﺎ ‪‬‬
‫ﺼﲑ‪‬ﺍ ﺑ‪‬ﺎِﻟﻴ‪‬ﺎ‪،‬‬‫ﺾ ﺍﹾﻟﹶﺄ ‪‬ﺧﺒ‪‬ﺎ ِﺭ‪ِ :‬ﺇ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﺣ ِ‬
‫ﺼ ِﲑ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﻗِﻴ ﹶﻞ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﺤِ‬ ‫ﺠﺮِﻳ ِﺪ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﻁ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬‫ﺼﻠﹶﺎ ﹸﺓ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺒﺴ‪‬ﺎ ِ‬‫ﺍﻟ ‪‬‬
‫ﻉ ِﺑ ﹶﻘ ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ـﺎ‬‫ﺼ ِﲑ‪ ،‬ﻭ‪‬ﻳﻨ‪ِ ‬ﺰ ‪‬‬
‫ﺤِ‬ ‫ﺼﻠﹶﺎ ﹶﺓ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﺱ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ﺍﻟ ‪‬‬ ‫ﺾ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻚ ﹶﺃ ﱠﻥ ‪‬ﺑ ‪‬ﻌ ‪‬‬‫‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺖ‬
‫ﺻﻠﹶﺎِﺗ ِﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻣ ‪‬ﻊ ِﻋ ﹾﻠ ِﻤ ِﻪ  ﹶﺃ ﱠﻥ ﻓِﻲ ﺍﹾﻟ‪‬ﺒﻴ‪‬ـ ِ‬ ‫ﻚ ﹶﻟ ‪‬ﻪ ‪‬ﻭ ‪‬‬‫ﺤ ِﻬ ‪‬ﻢ ﹶﺫِﻟ ‪‬‬ ‫ﻀِ‬ ‫ﺼﲑ‪‬ﺍ‪ ،‬ﻭﻓِﻲ ‪‬ﻧ ‪‬‬ ‫‪‬ﺟ ‪‬ﻬ‪‬ﻨ ‪‬ﻢ ِﻟ ﹾﻠﻜﹶﺎِﻓﺮِﻳ ‪‬ﻦ ‪‬ﺣ ِ‬
‫ﺴ‪‬ﻨ ﹶﺔ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﻟ‪‬ﺘ ﹶﻘ ‪‬ﺰ ِﺯ‪ ،‬ﻭ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﹾﻟﹶﺄ ‪‬ﺷﻴ‪‬ﺎ َﺀ ‪‬ﻋﻠﹶﻰ ﺍﻟ ﱠﻄﻬ‪‬ﺎ ‪‬ﺭ ِﺓ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ‬
‫ﺻ ِﻐﲑ‪‬ﺍ ﺩ‪‬ﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬‬
‫ﺻِﺒﻴ‪‬ﺎ ‪‬‬ ‫‪‬‬
‫ﺼﻠﱢﻲ‬ ‫ﺼﻠﹶﺎ ِﺓ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﻟِﺎ ‪‬ﺧِﺘﻴ‪‬ﺎ ‪‬ﺭ ِﻟ ﹾﻠﻤ‪‬ـ ‪‬‬ ‫ﻁ ِﻟ ‪‬‬ ‫ﺤ ِﻬ ‪‬ﻢ ﺍﹾﻟِﺒﺴ‪‬ﺎ ﹶ‬ ‫ﻀِ‬ ‫ﲔ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ‪‬ﺳ ِﺔ‪ .‬ﻭﻓِﻲ ‪‬ﻧ ‪‬‬‫‪‬ﻳ ِﻘ ‪‬‬
‫ﺸ ‪‬ﻐﹶﻠ ‪‬ﻪ‬‫ﺡ ﺍﹾﻟﺤ‪‬ﺎ ِﻝ ‪‬ﻭﹶﺃ ‪‬ﻣ ﹶﻜِﻨﻬ‪‬ﺎ‪ ،‬ﻟﹶﺎ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﺟ ‪‬ﻬ ِﺪﻫ‪‬ﺎ ‪‬ﻭﹶﺃ ‪‬ﺷ ‪‬ﺪﻫ‪‬ﺎ ؛ ِﻟﹶﺌﻠﱠـﺎ ﻳ‪‬ـ ‪‬‬ ‫ﺻﻠﹶﺎِﺗ ِﻪ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﺭ ‪‬ﻭ ِ‬ ‫ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹸﻮ ‪‬ﻡ ﻓِﻲ ‪‬‬
‫ﺼﻠﹶﺎ ِﺓ‬ ‫ﺼﻠﹶﺎ ِﺓ ‪‬ﻭ ‪‬ﺧﺸ‪‬ﻮ ِﻋﻬ‪‬ﺎ ﹶﻛ ‪‬ﻤﺎ ﹸﺃ ِﻣ ‪‬ﺮ ﺍﹾﻟﺠ‪‬ﺎِﺋ ‪‬ﻊ ﺃﹶ ﹾﻥ ‪‬ﻳ‪‬ﺒ ‪‬ﺪﹶﺃ ﺑِﺎﻟ ﱠﻄﻌ‪‬ﺎ ِﻡ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﻟـ ‪‬‬
‫ﺏ ﺍﻟ ‪‬‬ ‫ﺠ ‪‬ﻬ ‪‬ﺪ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﻋﹶﻠ ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺩ ِ‬
‫ﺍﹾﻟ ‪‬‬
‫ﺠ‪‬ﺘ ِﻬﺪِﻳ ‪‬ﻦ ِﺇ ﹾﺫ ‪‬ﺯ ‪‬ﻋ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍﻟِﺎ ‪‬ﺧِﺘﻴ‪‬ﺎ ‪‬ﺭ ﹶﻟ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹸﻮ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﺟ ‪‬ﻬ ِﺪ ﺍﹾﻟﺤ‪‬ﺎ ِﻝ‪ ،‬ﹶﻛﻤ‪‬ـﺎ‬
‫ﺾ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻑ ﻣ‪‬ﺎ ‪‬ﺯ ‪‬ﻋﻢ‪ ‬ﺑ ‪‬ﻌ ‪‬‬‫ِﺧﻠﹶﺎ ‪‬‬
‫ﺻﻠﹶﺎِﺗ ِﻪ‬‫ﺴ ‪‬ﺢ ِﺇﺫﹶﺍ ﻗﹶﺎﻣ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ‪‬ﻴ ِﻞ ‪‬ﻭﹶﻗ‪‬ﻴﺪ‪‬ﻭﺍ ﹶﺃ ﹾﻗﺪ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻭﻓِﻲ ‪‬‬ ‫ﺾ ﺍﹾﻟﺄﹶ ‪‬ﺧﺒ‪‬ﺎ ِﺭ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟِﺒﺴ‪‬ﻮﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﺳ ِﻤ ‪‬ﻊ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﻓِﻲ ‪‬ﺑ‪‬ﻴِﺘ ِﻬ ‪‬ﻢ ؛ ِﻟ‪‬ﻴ ﹾﺄ ‪‬ﺧﺬﹸﻭﺍ ِﻋ ﹾﻠ ‪‬ﻤﻬ‪‬ﺎ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ‪‬ﺟﻮ‪‬ﺍ ِﺯ ‪‬ﺣ ‪‬ﻤ ِﻞ ﺍﹾﻟﻌ‪‬ﺎِﻟ ِﻢ ِﻋﻠﹾ ‪‬ﻤ ‪‬ﻪ ِﺇﻟﹶﻰ ﹶﺃ ‪‬ﻫِﻠ ِﻪ ِﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸـ ‪‬ﻦ ﻓِﻴـ ِﻪ‬
‫ﺖ ﻓِﻴ ِﻪ ِﻟ ﹾﻠ ِﻌﻠﹾـ ِﻢ ‪‬ﻣ ﹶﺬﻟﱠـ ﹲﺔ ﹶﺃ ‪‬ﻭ‬
‫ﻱ ﻓِﻲ ﹶﺃ ﱠﻥ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ‪‬ﻳ ‪‬ﺆﺗ‪‬ﻰ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﺄﺗِﻲ ِﺇﺫﹶﺍ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ‪‬ﻣ ﹶﺬﱠﻟ ﹲﺔ‪ ،‬ﻭﹶﺃ ﱠﻥ ﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬
‫‪١٢٦‬‬
‫ﺻﻠﱠﻰ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ‬
‫ﺤ ﹶﺔ ِﺇ ﹾﺫ ‪‬‬
‫ﺹ ﻟِﺂ ِﻝ ﹶﺃﺑِﻲ ﹶﻃ ﹾﻠ ‪‬‬
‫ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ‪‬ﻌﱢﻠ ِﻢ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻌ‪‬ﺎِﻟ ِﻢ ‪‬ﺗﻄﹶﺎ ‪‬ﻭ ﹲﻝ‪ ،‬ﻭﻓِﻴ ِﻪ ‪‬ﺩﻟﹶﺎﹶﻟ ﹸﺔ ﺍ ‪‬ﺧِﺘﺼ‪‬ﺎ ٍ‬
‫ﺕ‪،‬‬‫ﺺ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﺩ‪‬ﻭ ﹶﻥ ﺍﻟ ‪‬ﺪﻟﹶﺎِﺋ ِﻞ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﻠﹶﺎﻣ‪‬ﺎ ِ‬ ‫ﺍﻟﱠﻠ ِﻪ  ﻓِﻲ ‪‬ﺑ‪‬ﻴِﺘ ِﻬ ‪‬ﻢ‪ ،‬ﻭﹶﺃ ‪‬ﺧ ﹸﺬ ‪‬ﻫ ‪‬ﻢ ِﻗ‪‬ﺒﹶﻠ ﹶﺔ ‪‬ﺑ‪‬ﻴِﺘ ِﻬ ‪‬ﻢ ِﺑﺎﻟ‪‬ﻨ ‪‬‬
‫‪‬ﻭﻓِﻲ ﹶﻗ ‪‬ﻮِﻟ ِﻪ‪ :‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ِﺇﺫﹶﺍ ﺟ‪‬ﺎ َﺀ ﻣ‪‬ﺎ ‪‬ﺯ ‪‬ﺣ ‪‬ﻪ‪ ،‬ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﻤ‪‬ﺎ ِﺯ ‪‬ﺣ ‪‬ﻪ ﹶﻛِﺜﲑ‪‬ﺍ‪ ،‬ﻭِﺇﺫﹶﺍ‬
‫ﺡ‪ ،‬ﻭ‪‬ﺍﻟﺜﱠﺎﻧِﻲ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ِﺇﺑ‪‬ﺎﺣ‪‬ـ ﹸﺔ‬ ‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ ‪‬ﻣﺒ‪‬ﺎ ‪‬‬
‫ﻚ ‪‬ﺷ‪‬ﻴﺌﹶﺎ ِﻥ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ﹶﺃ ﱠﻥ ‪‬ﻣﻤ‪‬ﺎ ‪‬ﺯ ‪‬ﺣ ﹶﺔ ﺍﻟ ‪‬‬ ‫ﻚ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﻛﹶﺎ ﹶﻥ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺼ ٍﺔ ﹶﻟﹶﺄ ‪‬ﺷ‪‬ﺒ ‪‬ﻪ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ ﹾﻜِﺜ ‪‬ﺮﻫ‪‬ﺎ‪ ،‬ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﻓِـﻲ‬‫ﺖ ِﺇﺑ‪‬ﺎ ‪‬ﺣ ﹶﺔ ‪‬ﺭ ‪‬ﺧ ‪‬‬ ‫ﺼ ٍﺔ ؛ ِﻟﹶﺄ‪‬ﻧﻬ‪‬ﺎ ﹶﻟ ‪‬ﻮ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫‪‬ﺳ‪‬ﻨ ٍﺔ‪ ،‬ﻟﹶﺎ ِﺇﺑ‪‬ﺎ ‪‬ﺣ ﹶﺔ ‪‬ﺭ ‪‬ﺧ ‪‬‬
‫ﺼ ﹰﺔ ﻟﹶﺎ ‪‬ﺳ‪‬ﻨ ﹰﺔ‪ .‬ﻭﻓِﻴـ ِﻪ‬
‫ﺖ ‪‬ﺭ ‪‬ﺧ ‪‬‬‫ﺖ ﻟﹶﺎ ‪‬ﺑ ‪‬ﺪ ﻓﹶﺎ ِﻋﻠﹰﺎ ﹶﻓ ‪‬ﻤ ‪‬ﺮ ﹰﺓ "؛ ِﻟﹶﺄ‪‬ﻧﻬ‪‬ﺎ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺼﻠﱢﻲ‪ " :‬ﹶﻓِﺈ ﹾﻥ ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﺤﺼ‪‬ﻰ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬ ‫ﺴ ِﺢ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺨﹸﻠ ِﻖ‪ ،‬ﻭﻓِﻴـ ِﻪ ‪‬ﺩﻟِﻴـ ﹲﻞ‬ ‫ﺴ ِﻦ ﺍﹾﻟ ‪‬‬
‫ِﺇ ﹾﺫ ﻣ‪‬ﺎ ‪‬ﺯ ‪‬ﺣ ‪‬ﻪ  ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ‪‬ﺮ ِﻙ ﺍﻟ‪‬ﺘ ﹶﻜ‪‬ﺒ ِﺮ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﺮﱡﻓ ِﻊ‪ ،‬ﻭﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ‪‬ﺣ ‪‬‬
‫ﻒ ﺣ‪‬ﺎ ﹸﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ِﺰ ِﻝ ِﻣ ‪‬ﻦ ﺣ‪‬ﺎِﻟ ِﻪ ِﺇﺫﹶﺍ ‪‬ﺑ ‪‬ﺮ ‪‬ﺯ‪ ،‬ﹶﻓ‪‬ﻴﻜﹸﻮ ﹸﻥ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ـ ِﺰ ِﻝ‬‫ﺨ‪‬ﺘِﻠ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﺃ ﹾﻥ ﻳ‪ ‬‬
‫ﺾ‬
‫ﻱ ﻓِـﻲ ‪‬ﺑﻌ‪‬ـ ِ‬ ‫ﺝ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬ﺳﻜِﻴﻨ‪ ‬ﹰﺔ ‪‬ﻭ ‪‬ﻭﻗﹶﺎﺭ‪‬ﺍ ِﺇﻟﱠﺎ ِﻣ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ ﺍﻟ ‪‬ﺮﻳ‪‬ﺎ ِﺀ‪ ،‬ﹶﻛﻤ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ِﻣﺰ‪‬ﺍﺣ‪‬ﺎ‪ ،‬ﻭِﺇﺫﹶﺍ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺱ‪ ،‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ‬ ‫ﺱ ِﺇﺫﹶﺍ ‪‬ﺧﻠﹶﺎ ِﺑﹶﺄ ‪‬ﻫِﻠ ِﻪ‪ ،‬ﻭﹶﺃ ‪‬ﺯ ‪‬ﻣِﺘ ِﻬ ‪‬ﻢ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺖ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻓ ﹶﻜ ِﻪ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺍﹾﻟﹶﺄ ‪‬ﺧﺒ‪‬ﺎ ِﺭ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺛﹶﺎِﺑ ٍ‬
‫ﻒ ﺳِـ ‪‬ﺮ ‪‬ﻩ ‪‬ﻋﻠﹶﺎِﻧ‪‬ﻴﺘ‪‬ـ ‪‬ﻪ‬ ‫ﺻ ﹶﻔ ِﺔ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻖ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﺨ‪‬ﺎِﻟ ‪‬‬ ‫ﻱ ﻓِﻲ ِ‬ ‫ﺻ ﹾﻔﻨ‪‬ﺎ ﹶﻓﻔِﻴ ِﻪ ‪‬ﺩﻟِﻴ ﹲﻞ ﻋ‪‬ﻠﹶﻰ ﹶﺃ ﱠﻥ ﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬
‫ﻚ ﹶﻛﻤ‪‬ﺎ ‪‬ﻭ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﻕ‪ ،‬ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺟ ﱠﻞ ﹶﺛﻨ‪‬ـﺎ ‪‬ﺅ ‪‬ﻩ‪ :‬ﻭِﺇﺫﹶﺍ ﹶﻟﻘﹸـﻮﺍ‬ ‫ﺲ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻌﻤ‪‬ﻮ ِﻡ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﻰ ﺍﻟ ‪‬ﺮﻳ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﻟ‪‬ﻨﻔﹶﺎ ِ‬ ‫ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﻬ ِﺰﺀُﻭ ﹶﻥ‪،‬‬
‫ﺤ ‪‬ﻦ ﻣ‪‬ـ ‪‬‬ ‫ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﻗﹶﺎﻟﹸﻮﺍ ﺁ ‪‬ﻣﻨ‪‬ﺎ‪ ،‬ﻭِﺇﺫﹶﺍ ‪‬ﺧﹶﻠﻮ‪‬ﺍ ِﺇﻟﹶﻰ ‪‬ﺷﻴ‪‬ﺎﻃِﻴِﻨ ِﻬ ‪‬ﻢ ﻗﹶﺎﻟﹸﻮﺍ ِﺇﻧ‪‬ﺎ ‪‬ﻣ ‪‬ﻌ ﹸﻜ ‪‬ﻢ‪ِ ،‬ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻧ ‪‬‬
‫ﺱ ﻓِﻲ ﺍﹾﻟ ‪‬ﻮﺟ‪‬ﻮ ِﻩ‪ ،‬ﻭﹶﻗ ِﺪ ﺍ ‪‬ﺣ‪‬ﺘ ‪‬ﺞ ِﺑ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ـﻰ‬ ‫ﺕ ﺍﻟ‪‬ﺘ ﹶﻔ ‪‬ﺮ ِ‬ ‫‪‬ﻭﻓِﻲ ﹶﻗ ‪‬ﻮِﻟ ِﻪ‪ :‬ﹶﻓﺮ‪‬ﺁ ‪‬ﻩ ‪‬ﺣﺰِﻳﻨ‪‬ﺎ‪ ،‬ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ِﺇﹾﺛﺒ‪‬ﺎ ِ‬
‫ﺽ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻫﻤ‪‬ﺎ‪ ،‬ﻭﻓِﻴ ِﻪ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺾ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻔﺮ‪‬ﺍ ‪‬ﺳ ِﺔ ِﺑﻤ‪‬ﺎ ‪‬ﻳﻄﹸﻮ ﹸﻝ ِﺫ ﹾﻛ ‪‬ﺮ ‪‬ﻩ‪ ،‬ﻭﺃﹶ ﹾﻛ ‪‬ﺮ ‪‬ﻩ ﺍﹾﻟِﺈ ﹾﻛﺜﹶﺎ ‪‬ﺭ ِﺇ ِﺫ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺮ ‪‬‬
‫‪‬ﺑﻌ‪ ‬‬
‫ﺤ ‪‬ﺰ ِﻥ ﺍﹾﻟﻜﹶﺎ ِﻣ ِﻦ ﻓِﻲ‬
‫ﺤ ‪‬ﺰ ِﻥ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ِﻓﻲ ‪‬ﻭ ‪‬ﺟ ِﻬ ِﻪ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬ﺪﻟﹶﺎ ِﻝ ﺑِﺎﹾﻟ ِﻌ‪‬ﺒ ‪‬ﺮ ِﺓ ِﻟﹶﺄ ‪‬ﻫِﻠﻬ‪‬ﺎ‪ِ ،‬ﺇ ِﺫ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﺪ ﱠﻝ  ﺑِﺎﹾﻟ ‪‬‬
‫ﹶﻗ ﹾﻠِﺒ ِﻪ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ‪‬ﺳﺆ‪‬ﺍ ِﻝ ﺣ‪‬ﺎِﻟ ِﻪ‪ ،‬ﻭﻓِﻲ ﹶﻗ ‪‬ﻮِﻟ ِﻪ‪" :‬ﻣ‪‬ﺎ ﺑ‪‬ﺎ ﹸﻝ ﹶﺃﺑِﻲ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ ؟ " ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶـﻰ ﹶﺃ ﱠﻥ ﻣِـ ‪‬ﻦ‬
‫ﺾ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ‪ -‬ﻋﻠﹶﻰ‬
‫ﺴﹶﺄ ﹶﻝ ‪‬ﻋ ‪‬ﻦ ﺣ‪‬ﺎِﻟ ِﻪ‪ ،‬ﻭﻓِﻴ ِﻪ ‪‬ﺩﻟِﻴ ﹲﻞ ‪ -‬ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺖ ﹶﺃﺧ‪‬ﺎ ‪‬ﻙ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬ ‫ﺴ‪‬ﻨ ِﺔ ِﺇﺫﹶﺍ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺖ‪ :‬ﻣ‪‬ـﺎ‬ ‫ﺖ ﹶﺃﺧ‪‬ﺎ ‪‬ﻙ ‪‬ﻋ ‪‬ﻦ ﺣ‪‬ﺎِﻟ ِﻪ ﹸﻗ ﹾﻠ ‪‬‬ ‫ﻆ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﺳﺆ‪‬ﺍﹶﻟ‪‬ﻴ ِﻦ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺳﹶﺄﹾﻟ ‪‬‬‫ﺴ‪‬ﻨ ِﺔ ﻓِﻲ ‪‬ﺗ ﹾﻔﺮِﻳ ِﻖ ﺍﻟﱠﻠ ﹾﻔ ِ‬
‫ﺏ ﺑِﺎﻟ ‪‬‬
‫ﺴ ِﻦ ﺍﹾﻟﹶﺄ ‪‬ﺩ ِ‬‫‪‬ﺣ ‪‬‬
‫ﺖ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ‬
‫ﻚ ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ﹶﻗﺘ‪‬ﺎ ‪‬ﺩ ﹶﺓ ؟ "‪ ،‬ﻭِﺇﺫﹶﺍ ‪‬ﺳﹶﺄﹾﻟ ‪‬‬‫ﺚ ﹶﺃﺑِﻲ ﹶﻗﺘ‪‬ﺎ ‪‬ﺩ ﹶﺓ‪" :‬ﻣ‪‬ﺎ ﹶﻟ ‪‬‬ ‫ﻚ ؟ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬ ‫ﹶﻟ ‪‬‬
‫ﺚ‪" :‬ﻣ‪‬ﺎ ﺑ‪‬ـﺎ ﹸﻝ ﹶﺃﺑِـﻲ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺖ‪" :‬ﻣ‪‬ﺎ ﺑ‪‬ﺎ ﹸﻝ ﹶﺃﺑِﻲ ﹸﻓﻠﹶﺎ ٍﻥ ؟ " ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ﺣ‪‬ﺎِﻟ ِﻪ ﹸﻗ ﹾﻠ ‪‬‬
‫ﺕ ‪‬ﺧ‪‬ﺒ ِﺮ ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ِﺪ‪ ،‬ﻭﻓِﻴ ِﻪ‬
‫‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ ؟ "‪ ،‬ﻭﻓِﻲ ‪‬ﺳﺆ‪‬ﺍِﻟ ِﻪ  ‪‬ﻣ ‪‬ﻦ ‪‬ﺳﹶﺄ ﹶﻝ ‪‬ﻋ ‪‬ﻦ ﺣ‪‬ﺎ ِﻝ ﹶﺃﺑِﻲ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ِﺇﹾﺛﺒ‪‬ﺎ ِ‬
‫ﻚ ‪‬ﺣﺘ‪‬ﻰ‬
‫ﺏ ‪‬ﻳ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ﹶﺫِﻟ ‪‬‬‫ﺨﻄﱠﺎ ِ‬ ‫‪‬ﺩِﻟﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻳ‪‬ﺠ‪‬ﻮ ‪‬ﺯ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹶﻜﻨ‪‬ﻰ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ﻳ‪‬ﻮﹶﻟ ‪‬ﺪ ﹶﻟ ‪‬ﻪ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﻛﹶﺎ ﹶﻥ ﻋ‪ ‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺐ ِﺑ ِﻪ‪ ،‬ﺗ ‪‬ﺮ ﹸﻛ ‪‬ﻪ ﺍﻟ‪‬ﻨ ِﻜ ‪‬ﲑ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﻣ‪‬ـﺎ‬
‫ﺕ ‪‬ﻧ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ﺍﱠﻟﺬِﻱ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻠ ‪‬ﻌ ‪‬‬
‫ﹸﺃ ‪‬ﺧِﺒ ‪‬ﺮ ِﺑ ِﻪ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻭﻓِﻲ ﹶﻗ ‪‬ﻮِﻟ ِﻪ‪ :‬ﻣ‪‬ﺎ ‪‬‬
‫‪١٢٧‬‬
‫ﺼ ِﺔ ِﻟ ﹾﻠﻮ‪‬ﺍﻟِـ ‪‬ﺪ‪‬ﻳ ِﻦ‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ‪ ،‬ﻭﻓِﻴ ِﻪ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮ ‪‬ﺧ ‪‬‬
‫ﺐ ﻟِﻠ ‪‬‬
‫ﺼ ِﺔ ﻓِﻲ ﺍﻟﱠﻠ ِﻌ ِ‬
‫ﻚ  ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮ ‪‬ﺧ ‪‬‬
‫‪‬ﺳ ِﻤ ‪‬ﻊ ﹶﺫِﻟ ‪‬‬
‫ﺾ‬‫ﺐ ِﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻣ ‪‬ﻦ ‪‬ﺩﻭ‪‬ﺍﻋِﻲ ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ِﺭ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﻛﹶـﺎ ﹶﻥ ‪‬ﺑﻌ‪‬ـ ‪‬‬ ‫ﺼِﺒ ‪‬ﻲ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳﺮ‪‬ﻭ ‪‬ﻡ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻌ ِ‬ ‫ﺨِﻠ‪‬ﻴ ِﺔ ﺍﻟ ‪‬‬
‫ﻓِﻲ ‪‬ﺗ ‪‬‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ‬
‫ﺐ ﺍﻟـ ‪‬‬ ‫ﻕ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ﻓِﻲ ‪‬ﻣﻠﹶﺎﻋِـ ِ‬ ‫ﺨﱢﻠﻴ‪‬ﺎ ‪‬ﻩ‪ ،‬ﻭﻓِﻴ ِﻪ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃﻥﱠ ِﺇ‪‬ﻧﻔﹶﺎ ‪‬‬ ‫ﲔ ‪‬ﻳ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ِﻟﻮ‪‬ﺍِﻟ ‪‬ﺪ‪‬ﻳ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺤ ‪‬‬ ‫ﺍﻟﺼ‪‬ﺎِﻟ ِ‬
‫ﺲ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻛ ِﻞ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ﺑِﺎﹾﻟﺒ‪‬ﺎ ِﻃ ِﻞ ِﺇﺫﹶﺍ ﻟﹶ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻠﹶﺎﻫِﻲ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ِﻬ‪‬ﻴ ِﺔ‪ ،‬ﻭﻓِﻴ ِﻪ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ِﺇ ‪‬ﻣﺴ‪‬ﺎ ِﻙ ﺍﻟ ﱠﻄ‪‬ﻴ ِﺮ‬ ‫ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺨﻠﹸﻮ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟ‪‬ﻨ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ ﹸﺓ‬
‫ﻚ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺡ ﺍﻟ ﱠﻄ‪‬ﻴ ِﺮ ؛ ِﻟ ‪‬ﻤ‪‬ﻨ ِﻌ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟ ﱠﻄ‪‬ﻴﺮ‪‬ﺍ ِﻥ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺺ ‪‬ﺟﻨ‪‬ﺎ ِ‬
‫ﺺ‪ ،‬ﻭﹶﻗ ‪‬‬ ‫ﻓِﻲ ﺍﹾﻟ ﹶﻘ ﹶﻔ ِ‬
‫ﺻ ﹶﺔ‬
‫ﺤ ِﻮ ِﻩ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺪ ِﺭ ‪‬ﺟ ٍﻞ ﹶﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﺃ ﹾﻥ ‪‬ﺗﻜﹸـﻮ ﹶﻥ ‪‬ﻣﻘﹾـﺼ‪‬ﻮ ‪‬‬ ‫ﺺ ﹶﺃ ‪‬ﻭ ‪‬ﻧ ‪‬‬‫ﺐ ِﺑﻬ‪‬ﺎ ﻓِﻲ ﹶﻗ ﹶﻔ ٍ‬
‫ﺍﱠﻟﺘِﻲ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻠ ‪‬ﻌ ‪‬‬
‫ﺾ‬
‫ﺱ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻓِﻲ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻩ‪ ،‬ﻭﻗﹶـ ‪‬ﺪ ﻛﹶـﺎ ﹶﻥ ‪‬ﺑﻌ‪‬ـ ‪‬‬ ‫ﺹ ﻓﹶﺎﹾﻟﺒ‪‬ﺎﻗِﻲ ِﻗﻴ‪‬ﺎ ‪‬‬ ‫ﺡ‪ ،‬ﹶﻓﹶﺄ‪‬ﻳ ‪‬ﻬﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﺼ‪‬ﻮ ‪‬‬ ‫ﺠﻨ‪‬ﺎ ِ‬
‫ﺍﹾﻟ ‪‬‬
‫ﺻﻄﹶﺎ ‪‬ﺩ‬ ‫ﺺ‪ ،‬ﻭﻓِﻴ ِﻪ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﹶﻟ ِﻮ ﺍ ‪‬‬ ‫ﺴ ‪‬ﻪ ﻓِﻲ ﺍﹾﻟ ﹶﻘ ﹶﻔ ِ‬ ‫ﺡ ﺍﻟﻄﱠﺎِﺋ ِﺮ ‪‬ﻭ ‪‬ﺣ‪‬ﺒ ‪‬‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪‬ﻳ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ﹶﻗﺺ‪ ‬ﺟﻨ‪‬ﺎ ِ‬‫ﺍﻟ ‪‬‬
‫ﻚ ِﻟﹶﺄ ﱠﻥ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ  ﺣ‪‬ـ ‪‬ﺮ ‪‬ﻡ‬ ‫ﺤ ‪‬ﺮ ‪‬ﻡ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺇ ‪‬ﺭﺳ‪‬ﺎﹸﻟ ‪‬ﻪ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺤ ‪‬ﺮ ِﻡ‪ ،‬ﹸﺛ ‪‬ﻢ ﹸﺃ ‪‬ﺩ ِﺧ ﹶﻞ ﺍﹾﻟ ‪‬‬
‫ﺝ ﺍﹾﻟ ‪‬‬
‫ﺻ‪‬ﻴﺪ‪‬ﺍ ﺧ‪‬ﺎ ِﺭ ‪‬‬
‫‪‬‬
‫ﺻ ِﻄﻴ‪‬ﺎ ‪‬ﺩ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﻟﹶﺎ‪‬ﺑ‪‬ﺘ ِﻲ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ‪ ،‬ﻭﹶﺃﺟ‪‬ﺎ ‪‬ﺯ ِﻟﹶﺄﺑِﻲ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ ِﺇ ‪‬ﻣﺴ‪‬ﺎ ﹶﻛ ‪‬ﻪ‪ ،‬ﻓِﻴﻬ‪‬ﺎ ‪‬ﻭﻛﹶﺎ ﹶﻥ ﺍﺑ‪‬ـ ‪‬ﻦ ﺍﻟ ‪‬ﺰ‪‬ﺑﻴ‪‬ـ ِﺮ ‪‬ﻳ ﹾﻔﺘِـﻲ‬ ‫ﺍﻟِﺎ ‪‬‬
‫ﺻ‪‬ﻴﺪ‪‬ﺍ ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻓِﻲ ‪‬ﻳ ِﺪ ِﻩ ﹶﻓ ‪‬ﻌﹶﻠﻴ‪‬ـ ِﻪ ِﺇ ‪‬ﺭﺳ‪‬ـﺎﹸﻟ ‪‬ﻪ‪،‬‬
‫ﺻﻄﹶﺎ ‪‬ﺩ ‪‬‬ ‫ﺠِﺘ ِﻪ ِﻓﻴ ِﻪ ﹶﺃ ﱠﻥ ‪‬ﻣ ِﻦ ﺍ ‪‬‬‫ﻚ ‪‬ﻭ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬ ‫ِﺑِﺈ ‪‬ﻣﺴ‪‬ﺎ ِﻙ ﹶﺫِﻟ ‪‬‬
‫ﺴﹶﺄﹶﻟ‪‬ﺘ‪‬ﻴ ِﻦ ﹶﻛﻤ‪‬ـﺎ‬ ‫ﻕ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ﺑ‪‬ـ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺤ ‪‬ﺮ ‪‬ﻡ‪ ،‬ﻭﹶﻓ ‪‬ﺮ ‪‬‬
‫ﺤ ﱢﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺩ ‪‬ﺧﹶﻠ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫ﺻﻄﹶﺎ ‪‬ﺩ ﻓِﻲ ﺍﹾﻟ ِ‬ ‫ﻚ ِﺇﺫﹶﺍ ﺍ ‪‬‬
‫ﹶﻓ ﹶﻜ ﹶﺬِﻟ ‪‬‬
‫ﺼ‪‬ﻴ ‪‬ﺪ ﻓِﻲ ِﻣ ﹾﻠ ِﻜ ِﻪ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ِﺇ ‪‬ﺭﺳ‪‬ﺎﹸﻟ ‪‬ﻪ‪ ،‬ﻭ ‪‬ﻣ ِﻦ ﺍﺻ‪‬ـﻄﹶﺎ ‪‬ﺩ ‪‬ﻩ ﺛﹸـ ‪‬ﻢ‬
‫ﺻﻄﹶﺎ ‪‬ﺩ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺻ ﹾﻔﻨ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ ِﻦ ﺍ ‪‬‬ ‫‪‬ﻭ ‪‬‬
‫ﺼ ِﻐ ِﲑ‬ ‫ﺤ ‪‬ﺮ ‪‬ﻡ‪ ،‬ﹶﻓﻠﹶﺎ ِﺇ ‪‬ﺭﺳ‪‬ﺎ ﹶﻝ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ .‬ﻭﻓِﻲ ﹶﻗ ‪‬ﻮِﻟ ِﻪ‪" :‬ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﺍﻟ‪‬ﻨ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ ؟ " ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶـﻰ ﺟ‪‬ـﻮ‪‬ﺍ ِﺯ ﺗ‪‬ـ ‪‬‬ ‫ﹶﺃ ‪‬ﺩ ‪‬ﺧﹶﻠ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫ﺤ ﹶﺔ ‪‬ﻳ ﹶﻜﻨ‪‬ﻰ ﹶﺃﺑ‪‬ﺎ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ‪،‬‬
‫ﻚ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ ﻓِﻲ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ﻛﹶﺎ ﹶﻥ ﺍﺑ‪ ‬ﻦ ِﻟﹶﺄﺑِﻲ ﹶﻃ ﹾﻠ ‪‬‬ ‫ﺻ ‪‬ﻐ ‪‬ﺮ ﺍﻟ‪‬ﻨ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ ﹶﺓ‪ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺍﹾﻟﹶﺄ ‪‬ﺳﻤ‪‬ﺎ ِﺀ ﹶﻛﻤ‪‬ﺎ ‪‬‬
‫ﺚ‬
‫ﻚ ‪‬ﺩﻟِﻴ ﹲﻞ ﹶﺃ ﱠﻥ ﹶﻗ ‪‬ﻮ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﻓِﻲ ‪‬ﺣﺪِﻳ ٍ‬ ‫ﻚ ‪‬ﻳ‪‬ﺒﻜِﻲ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ‪ ،‬ﹶﻓﻔِﻲ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻭﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﺇِﺫﹶﺍ ﻣ‪‬ﺎ ‪‬ﺯ ‪‬ﺣ ‪‬ﻪ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ‬
‫ﻚ ﹶﺃ ﱠﻥ ‪‬ﺑﻜﹶﺎ َﺀ ﺍﻟ ‪‬‬‫ﺲ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻌﻤ‪‬ﻮ ِﻡ ﻓِﻲ ‪‬ﺟﻤِﻴ ِﻊ ‪‬ﺑﻜﹶﺎِﺋ ِﻪ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬ ‫ﺵ ﹶﻟ‪‬ﻴ ‪‬‬‫ﺁ ‪‬ﺧ ‪‬ﺮ‪ِ :‬ﺇﺫﹶﺍ ‪‬ﺑﻜﹶﻰ ﺍﹾﻟ‪‬ﻴﺘِﻴ ‪‬ﻢ ﺍ ‪‬ﻫ‪‬ﺘ ‪‬ﺰ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﻑ‬
‫ﺨ ‪‬ﻮ ِ‬ ‫ﺤ ‪‬ﺰ ِﻥ ﹶﺃ ِﻭ ﺍﹾﻟ ‪‬‬
‫ﺡ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻠﹶﺎ ﹶﻃ ﹶﻔ ِﺔ‪ ،‬ﻭ‪‬ﺍﻟﹾﺂ ‪‬ﺧ ‪‬ﺮ ‪‬ﺑﻜﹶﺎ ُﺀ ﺍﹾﻟ ‪‬‬
‫ﺿ ‪‬ﺮ‪‬ﺑ‪‬ﻴ ِﻦ‪ :‬ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﺑﻜﹶﺎﺀُ ﺍﻟ ‪‬ﺪﻟﹶﺎ ِﻝ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ِﻤﺰ‪‬ﺍ ِ‬
‫‪‬ﻋﻠﹶﻰ ‪‬‬
‫ﺲ ﻓِـﻲ‬ ‫ﺖ ‪‬ﻳﺘِﻴﻤ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﻟﹶﺎ ﹶﻃ ﹾﻔ‪‬ﺘ ‪‬ﻪ ﹶﻓ‪‬ﺒﻜﹶﻰ ﹶﻓﻠﹶـ‪‬ﻴ ‪‬‬
‫ِﻋﻨ‪ ‬ﺪ ﺍﻟ ﱡﻈ ﹾﻠ ِﻢ ﹶﺃ ِﻭ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ِﻊ ‪‬ﻋﻤ‪‬ﺎ ِﺑ ِﻪ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﺍﹾﻟﺤ‪‬ﺎ ‪‬ﺟ ﹸﺔ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﻣ‪‬ﺎ ‪‬ﺯ ‪‬ﺣ ‪‬‬
‫ﺤﻜِﻴ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳﻮ‪‬ﺍ ِﺟ ‪‬ﻪ‬
‫ﺱ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫ﺾ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺵ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺯ ‪‬ﻋ ‪‬ﻢ ﺑ‪ ‬ﻌ ‪‬‬‫ﻚ ِﺇ ﹾﻥ ﺷ‪‬ﺎ َﺀ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍ ‪‬ﻫِﺘﺰ‪‬ﺍ ‪‬ﺯ ‪‬ﻋ ‪‬ﺮ ِ‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﺤﻜِﻴ ِﻢ ﻓِﻲ ِﺧﻄﹶﺎِﺑ ِﻪ ﹶﺃ ﹾﻥ‬ ‫ﺻ ﹶﻔ ﹸﺔ ﺍﹾﻟ ‪‬‬
‫ﻚ‪ ،‬ﺑ ﹾﻞ ِ‬ ‫ﺲ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺻﺤ‪‬ﺎِﺑﻨ‪‬ﺎ‪ :‬ﹶﻟ‪‬ﻴ ‪‬‬‫ﺾ ﹶﺃ ‪‬‬ ‫ﺏ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟﻌ‪‬ﺎِﻗ ِﻞ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﺨﻄﹶﺎ ِ‬ ‫ﺑِﺎﹾﻟ ِ‬
‫ﻚ ‪‬ﺩﻟِﻴ ﹲﻞ‪ ،‬ﹶﺃﻟﹶﺎ ‪‬ﺗﺮ‪‬ﻯ ﹶﺃﻧ‪‬ـ ‪‬ﻪ ‬ ‫ﺚ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺿ ِﻌ ِﻪ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬ ‫ﺏ ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻣ ‪‬ﻮ ِ‬ ‫ﺨﻄﹶﺎ ‪‬‬ ‫ﻀ ‪‬ﻊ ﺍﹾﻟ ِ‬ ‫ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺡ ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ‪ ،‬ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﺍﻟ‪‬ﻨ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ ؟ " ‪‬ﻭﻟﹶـ ‪‬ﻢ ‪‬ﻳﻮ‪‬ﺍ ِﺟﻬ‪‬ـ ‪‬ﻪ‬
‫ﺏ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ِﻤﺰ‪‬ﺍ ِ‬
‫ﺨﻄﹶﺎ ِ‬ ‫ﺼ ِﻐ ‪‬ﲑ ﺑِﺎﹾﻟ ِ‬ ‫ﻭ‪‬ﺍ ‪‬ﺟ ‪‬ﻪ ﺍﻟ ‪‬‬
‫ﺐ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﻣ‪‬ﺎ ﺑ‪‬ﺎ ﹸﻝ ﹶﺃﺑِﻲ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ ؟ "‪ ،‬ﻭﻓِﻴ ِﻪ ‪‬ﺩﻟِﻴـ ﹲﻞ‬ ‫ﺕ‪ ،‬ﺑ ﹾﻞ ﺧ‪‬ﺎ ﹶﻃ ‪‬‬ ‫ﺴﺆ‪‬ﺍ ِﻝ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻭ‪‬ﺍﹾﻟِﺈﹾﺛﺒ‪‬ﺎ ِ‬
‫ﺑِﺎﻟ ‪‬‬
‫‪١٢٨‬‬
‫ﺱ ﹸﻛﱠﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ﹾﻘِﻠ ِﻪ‪ ،‬ﻭﻓِﻲ‬
‫ﺤ ِﻤ ﹶﻞ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺱ ‪‬ﻋﻠﹶﻰ ﹶﻗ ‪‬ﺪ ِﺭ ‪‬ﻋﻘﹸﻮِﻟ ِﻬ ‪‬ﻢ‪ ،‬ﻭﹶﻟﺎ ‪‬ﻳ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ِﻟ ﹾﻠﻌ‪‬ﺎِﻗ ِﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﻌ‪‬ﺎ ِﺷ ‪‬ﺮ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺝ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ﻓِﻲ ﹶﺃ ﹾﻥ ‪‬ﻳﻘِﻴـ ﹸﻞ‬ ‫ﺴ ِﻢ ﺑِﺎﻟﱠﻠ‪‬ﻴ ِﻞ ‪‬ﻭﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﺣ ‪‬ﺮ ‪‬‬
‫‪‬ﻧ ‪‬ﻮ ِﻣ ِﻪ  ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ِﻋﻤ‪‬ﺎ ‪‬ﺩ ﺍﹾﻟ ﹶﻘ ‪‬‬
‫ﻑ ﻣ‪‬ـﺎ‬
‫ﺑِﺎﻟ‪‬ﻨﻬ‪‬ﺎ ِﺭ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻳ ‪‬ﻮ ِﻣﻬ‪‬ﺎ‪ ،‬ﻭﻓِﻴ ِﻪ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ‪‬ﺳ‪‬ﻨ ِﺔ ﺍﹾﻟ ﹶﻘ‪‬ﻴﻠﹸﻮﹶﻟ ِﺔ‪ ،‬ﻭﻓِﻴ ِﻪ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ِﺧﻠﹶﺎ ِ‬
‫ﻚ ﻣِـ ‪‬ﻦ‬‫ﺤ ‪‬ﻮ ﹶﺫِﻟ ‪‬‬
‫ﺤﻜﱠﺎ ِﻡ ﻭ‪‬ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ﻓِﻲ ‪‬ﻣ‪‬ﻨ ِﺰ ِﻝ ﺍﻟ ‪‬ﺮ ِﻋ‪‬ﻴ ِﺔ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺤﻜﱠﺎ ِﻡ ﹶﺃ ﱠﻥ ‪‬ﻧ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﹶﺃ ‪‬ﺩ ِ‬ ‫‪‬ﺯ ‪‬ﻋ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻑ ﻗﹶـ ‪‬ﻮ ِﻝ ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﻂ ‪‬ﻣﺮ‪‬ﻭ َﺀ ﹶﺓ ﺍﹾﻟﺤ‪‬ﺎ ِﻛ ِﻢ‪ ،‬ﻭﻓِﻲ ‪‬ﻧ ‪‬ﻮ ِﻣ ِﻪ ‪‬ﻋﻠﹶﻰ ِﻓﺮ‪‬ﺍ ِﺷﻬ‪‬ﺎ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ِﺧﻠﹶﺎ ِ‬ ‫ﺴ ِﻘ ﹸ‬‫ﺍﻟﹾﹶﺄ ﹾﻓﻌ‪‬ﺎ ِﻝ ‪‬ﺩﻧ‪‬ﺎ َﺀ ﹲﺓ ‪‬ﺗ ‪‬‬
‫ﺲ ﹶﺛ ‪‬ﻮ‪‬ﺑﻬ‪‬ﺎ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺤ ‪‬ﺮ ٍﻡ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻳ ﹾﻠ‪‬ﺒ ‪‬‬
‫ﺖ ﹶﻟ ‪‬ﻪ ِﺑ ‪‬ﻤ ‪‬‬
‫ﺴ ‪‬‬‫ﺲ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺠِﻠ ِ‬
‫ﺲ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﻓِﻲ ﻣ‪ ‬‬ ‫ﺠِﻠ ‪‬‬ ‫ﹶﻛ ِﺮ ‪‬ﻩ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺐ‪ ،‬ﻭِﺇ ﹾﻥ‬ ‫‪‬ﺗ ﹾﻘﻄِﻴ ِﻊ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﻝ‪ ،‬ﻭﻓِﻴ ِﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ُﺀ ‪‬ﻋﻠﹶﻰ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ﻓِﻲ ‪‬ﻣ‪‬ﻨ ِﺰِﻟﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﺯ ‪‬ﻭ ‪‬ﺟﻬ‪‬ﺎ ﻏﹶﺎِﺋ ‪‬‬
‫ﻁ ﹶﻟ ‪‬ﻪ ‪‬ﻭ‪‬ﻧ ‪‬ﻮ ِﻣ ِﻪ ‪‬ﻋﻠﹶﻰ ِﻓﺮ‪‬ﺍ ِﺷﻬ‪‬ﺎ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ِﺇ ﹾﻛﺮ‪‬ﺍ ِﻡ ﺍﻟﺰ‪‬ﺍِﺋ ِﺮ‪،‬‬ ‫ﻀ ِﺢ ﺍﹾﻟِﺒﺴ‪‬ﺎ ِ‬ ‫ﺤ ‪‬ﺮ ٍﻡ ﹶﻟ ‪‬ﻪ‪ ،‬ﻭﻓِﻲ ‪‬ﻧ ‪‬‬ ‫ﺕ ‪‬ﻣ ‪‬‬‫ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹸﻜ ‪‬ﻦ ﺫﹶﺍ ‪‬‬
‫ﺐ ﺍﻟﺼ‪‬ﻮ ِﺭ ﻗﹶـ ِﺪ‬ ‫ﻒ ﹶﺃ‪‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪‬ﻭﺻ‪‬ﺎ ِﺣ ‪‬‬ ‫ﺴ‪‬ﻨ ِﺔ‪ ،‬ﻭﹶﺃ ﱠﻥ ﹶﻗ ‪‬ﻮﹶﻟ ‪‬ﻪ‪ " :‬ﹶﻛ ‪‬ﻴ ‪‬‬‫ﻒ ﻟِﻠ ‪‬‬
‫ﻒ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣﺨ‪‬ﺎِﻟ ٍ‬ ‫ﺨﻔِﻴ ‪‬‬ ‫‪‬ﻭﻓِﻴ ِﻪ ﹶﺃ ﱠﻥ ﺍﻟﺘ‪‬ﻨ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫ﺽ‬‫ﺲ ِﺑ ﹶﻔ ‪‬ﺮ ٍ‬
‫ﺲ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻌﻤ‪‬ﻮ ِﻡ ِﺇﻟﱠﺎ ﻓِﻴﻤ‪‬ﺎ ‪‬ﻋﺪ‪‬ﺍ ﺍﻟ‪‬ﺘ‪‬ﻨ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟ ﹶﻘﻠِﻴ ﹶﻞ‪ ،‬ﻭﻓِﻴ ِﻪ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻟ‪‬ﻴ ‪‬‬‫ﺍﹾﻟ‪‬ﺘ ﹶﻘ ‪‬ﻢ ﺍﻟﺼ‪‬ﻮ ‪‬ﺭ "ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺏ‬‫ﻒ ِﺇﻟﹶﻰ ﺑ‪‬ـﺎ ِ‬ ‫ﻀ‪‬ﻴ ِ‬ ‫ﺸﻴِﻴ ِﻊ ﺍﻟ ‪‬‬
‫ﺏ ﺍﻟﺪ‪‬ﺍ ِﺭ‪ ،‬ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﺑ‪‬ﺘ ‪‬‬ ‫ﺸ‪‬ﻴ ‪‬ﻊ ﺍﻟﺰ‪‬ﺍِﺋ ‪‬ﺮ ِﺇﻟﹶﻰ ﺑ‪‬ﺎ ِ‬
‫‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤﺰ‪‬ﻭ ِﺭ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﻒ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ِﻌﻠﹾـ ِﻢ ﻓِـﻲ‬ ‫ﺏ‪ ،‬ﻭﹶﻗ ِﺪ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬ ‫ﺸﻴِﻴ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﹶﻟ ‪‬ﻪ ِﺇﻟﹶﻰ ﺍﹾﻟﺒ‪‬ﺎ ِ‬
‫ﺚ ‪‬ﺗ ‪‬‬‫ﺤﺪِﻳ ِ‬ ‫ﺍﻟﺪ‪‬ﺍ ِﺭ‪ِ ،‬ﺇ ﹾﺫ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺬ ﹶﻛ ‪‬ﺮ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺚ ِﻫ‪‬ﻨ ‪‬ﺪ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﻫ‪‬ﺎﹶﻟ ﹶﺔ‪ :‬ﻛﹶﺎﻧ‪‬ﻮﺍ ِﺇﺫﹶﺍ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻟﹶـﺎ‬ ‫ﺻ ﹶﻔ ِﺔ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬ ‫ﺴ ِﲑ ﻣ‪‬ﺎ ﹸﺫ ِﻛ ‪‬ﺮ ِﻣ ‪‬ﻦ ِ‬ ‫‪‬ﺗ ﹾﻔ ِ‬
‫ﻕ ﺍﹾﻟ ِﻌﻠﹾـ ِﻢ‪،‬‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ‪ :‬ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺑِـ ِﻪ ﹸﺫﻭ‪‬ﺍ ‪‬‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ِﺑ ِﻪ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ‪‬ﻡ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻕ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫‪‬ﻳ ﹾﻔ‪‬ﺘ ِﺮﻗﹸﻮ ﹶﻥ ِﺇﻟﱠﺎ ‪‬ﻋ ‪‬ﻦ ﹸﺫﻭ‪‬ﺍ ٍ‬
‫ﻕ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ِﺇ ﹾﺫ ﹶﻗ ‪‬ﺪ ﹶﺃﺫﹶﺍﹶﻗ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ‪،‬‬
‫ﺚ ﺍﻟ ‪‬ﺪﻟِﻴ ﹸﻞ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ﹾﺄﻭِﻳ ِﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗﹶﺄ ‪‬ﻭﹶﻟ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﹸﺫﻭ‪‬ﺍ ِ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺴ ِﲑ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬ ‫ﹶﻓﻔِﻲ ‪‬ﺗ ﹾﻔ ِ‬
‫ﺻ ﹶﻔِﺘ ِﻪ  ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﻮ‪‬ﺍﺳِﻲ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﺟﹶﻠﺴ‪‬ﺎِﺋ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﺄ ‪‬ﺧ ﹶﺬ‬‫ﻕ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ِﻡ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ِ‬ ‫‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺬ ﹶﻛ ‪‬ﺮ ﻓِﻴ ِﻪ ﹸﺫﻭ‪‬ﺍ ‪‬‬
‫ﺡ‬
‫ﺻﺎﹶﻓ ‪‬ﺢ ﹶﺃ‪‬ﻧﺴ‪‬ﺎ‪ ،‬ﻭﻣ‪‬ﺎ ‪‬ﺯ ‪‬‬ ‫ﻚ ﹶﻓ ‪‬ﻌ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ  ﺍﻟﱠﻠ ِﻪ ﻓِﻲ ‪‬ﺩﺧ‪‬ﻮِﻟ ِﻪ ‪‬ﻋﻠﹶﻰ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ ‪‬‬ ‫ﻆ‪ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺤﱟ‬ ‫ِﻣ‪‬ﻨ ‪‬ﻪ ﹸﻛ ﱞﻞ ِﺑ ‪‬‬
‫ﺠﻤِﻴ ‪‬ﻊ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﺮ ﹶﻛﺘِـ ِﻪ  ‪ ،‬ﻭِﺇ ﹾﺫ ﻛﹶـﺎ ﹶﻥ‬ ‫ﺵ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ ‪‬ﺣﺘ‪‬ﻰ ﻧ‪‬ﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﺼ ِﻐ ‪‬ﲑ‪ ،‬ﻭﻧ‪‬ﺎ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ِﻓﺮ‪‬ﺍ ِ‬
‫ﹶﺃﺑ‪‬ﺎ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ ﺍﻟ ‪‬‬
‫ﻆ ﹸﻃ ‪‬ﺮِﻗ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﻧ‪‬ﺎِﻓﹶﻠ ﹰﺔ‪ ،‬ﻭﻓِﻴ ِﻪ ﹶﺃ ﱠﻥ ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ‬‫ﺤ ﱡﻔ ِ‬ ‫ﺴِﻠ ٍﻢ ﹶﻓﹶﺄﹶﻗ ﱡﻞ ﻣ‪‬ﺎ ﻓِﻲ ‪‬ﺗ ‪‬‬ ‫ﻀ ﹰﺔ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ‪‬ﻣ ‪‬‬ ‫ﺐ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﹶﻓﺮِﻳ ‪‬‬
‫ﹶﻃﹶﻠ ‪‬‬
‫ﺠﻮ‪‬ﺍ ِﺯ ‪‬ﺧ‪‬ﺒ ِﺮ ﺍﻟِﺎﹾﺛ‪‬ﻨ‪‬ﻴ ِﻦ ِﻗﻴ‪‬ﺎﺳ‪‬ﺎ ‪‬ﻋﻠﹶﻰ‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ِﺑ ‪‬‬ ‫ﹶﺃ‪‬ﻧ ﹶﻜﺮ‪‬ﻭﺍ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ِﺪ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍ ﹾﻓ‪‬ﺘ ‪‬ﺮﻗﹸﻮﺍ ﻓِﻴ ِﻪ ﻭ‪‬ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹸﻮﺍ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻉ ِﺑ ﹶﻘ ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﺟ ﱠﻞ ِﺫ ﹾﻛ ‪‬ﺮ ‪‬ﻩ‪ :‬ﹶﻓﹶﻠ ‪‬ﻮﻟﹶﺎ ‪‬ﻧ ﹶﻔ ‪‬ﺮ ِﻣ ‪‬ﻦ ﹸﻛ ﱢﻞ‬‫ﺠﻮ‪‬ﺍ ِﺯ ‪‬ﺧ‪‬ﺒ ِﺮ ﺍﻟﱠﺜﻠﹶﺎﹶﺛ ِﺔ‪ ،‬ﻭ‪‬ﻧ ‪‬ﺰ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ِﺑ ‪‬‬
‫ﺍﻟﺸ‪‬ﺎ ِﻫ ‪‬ﺪ‪‬ﻳ ‪‬ﻦ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺠﻮ‪‬ﺍ ِﺯ ‪‬ﺧ‪‬ﺒ ِﺮ ﺍﹾﻟﹶﺄ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ِﺔ ِﻗﻴ‪‬ﺎﺳ‪‬ـﺎ ‪‬ﻋﻠﹶـﻰ‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ِﺑ ‪‬‬‫ِﻓ ‪‬ﺮﹶﻗ ٍﺔ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ِﻟ‪‬ﻴ‪‬ﺘ ﹶﻔ ﱠﻘﻬ‪‬ﻮﺍ ﻓِﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ ﺍﻟﹾﺂ‪‬ﻳ ﹶﺔ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻕ‬
‫ﻆ ﻃﹸـ ‪‬ﺮ ِ‬ ‫ﺤﻔﱡـ ِ‬ ‫ﺾ‪ ،‬ﹶﻓ ﹶﻜﺎ ﹶﻥ ﻓِﻲ ‪‬ﺗ ‪‬‬ ‫ﺴ‪‬ﺘﻔِﻴ ِ‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﻟﺸ‪‬ﺎِﺋ ِﻊ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺕ ‪‬ﻭﹶﺃ ﹾﻛ‪‬ﺒ ِﺮﻫ‪‬ﺎ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺸﻬ‪‬ﺎﺩ‪‬ﺍ ِ‬ ‫ﹶﺃ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫ﺨ‪‬ﺒ ‪‬ﺮ ‪‬ﻋﻦ‪ ‬ﺣ ‪‬ﺪ ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ِﺪ ِﺇﻟﹶﻰ ‪‬ﺣ ‪‬ﺪ ﺍﻟِﺎﹾﺛ‪‬ﻨ‪‬ﻴ ِﻦ‪ ،‬ﻭ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﺍﻟﱠﺜﻠﹶﺎﹶﺛ ِﺔ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ِﺔ‪ ،‬ﻭﹶﻟ ‪‬ﻌﻠﱠـ ‪‬ﻪ‬‫ﺝ ِﺑ ِﻪ ﺍﹾﻟ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺍﹾﻟﹶﺄ ‪‬ﺧﺒ‪‬ﺎ ِﺭ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫‪١٢٩‬‬
‫ﻕ ‪‬ﻭ ﹶﻃ ‪‬ﻌ ‪‬ﻦ ﺍﻟﻄﱠﺎ ِﻋ ‪‬ﻦ ‪‬ﻋﻠﹶـﻰ‬
‫ﺖ ﹶﻟ ‪‬ﻪ ﹸﻃ ‪‬ﺮ ‪‬‬
‫ﺨ‪‬ﺒ ‪‬ﺮ ِﺇﺫﹶﺍ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺾ‪ ،‬ﻭﻓِﻴ ِﻪ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﺘﻔِﻴ ِ‬
‫‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ﻓِﻲ ‪‬ﺧ‪‬ﺒ ِﺮ ﺍﻟﺸ‪‬ﺎِﺋ ِﻊ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻉ ﻣ‪‬ﺎ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ ِﺇﻟﹶﻰ ﹶﻃﺮِﻳ ٍﻖ ﺁ ‪‬ﺧ ‪‬ﺮ ‪‬ﺳﺒِﻴﻠﹰﺎ ‪‬ﻭﻓِﻴ ِﻪ ﹶﺃ ﱠﻥ‬ ‫ﻀﻬ‪‬ﺎ ﺍ ‪‬ﺣ‪‬ﺘ ‪‬ﺞ ﺍﻟﺮ‪‬ﺍﻭِﻱ ِﺑ ﹶﻄﺮِﻳ ٍﻖ ﺁ ‪‬ﺧ ‪‬ﺮ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻠ ‪‬ﺰ ‪‬ﻣ ‪‬ﻪ ﺍ‪‬ﻧ ِﻘﻄﹶﺎ ‪‬‬ ‫‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺴ‪‬ﺘ ‪‬ﻐﻨ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ِﺮ ﹶﻓ ِﺔ ﺍﻟ‪‬ﻨ ﹶﻘﹶﻠ ِﺔ ﻭ‪‬ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ ِﺓ ‪‬ﻭ ِﻣ ﹾﻘﺪ‪‬ﺍ ِﺭ ِﻫ ‪‬ﻢ‪ِ ،‬ﻓﻲ ﹶﻛﹾﺜ ‪‬ﺮ ِﺓ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻭ‪‬ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ِﺔ ﹶﻓﻔِﻲ‬
‫ﺚ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺤﺪِﻳ ِ‬ ‫ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ‪‬‬
‫ﻕ ﺍﹾﻟﹶﺄ ‪‬ﺧﺒ‪‬ﺎ ِﺭ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ِﺮﹶﻓ ِﺔ ‪‬ﻣ ‪‬ﻦ ‪‬ﺭﻭ‪‬ﺍﻫ‪‬ﺎ ‪‬ﻭ ﹶﻛ ‪‬ﻢ ‪‬ﺭﻭ‪‬ﻯ ﹸﻛ ﱡﻞ ﺭ‪‬ﺍ ٍﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ِﺑ ِﻪ ‪‬ﻣﻘﹶﺎﺩِﻳ ‪‬ﺮ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ ِﺓ‬ ‫ﻆ ﹸﻃ ‪‬ﺮ ِ‬‫ﺤ ﱡﻔ ِ‬‫‪‬ﺗ ‪‬‬
‫ﻂ‬
‫ﺨ‪‬ﺒ ِﺮ ‪‬ﻋ ‪‬ﺮﻓﹸﻮﺍ ِﺑ ِﻪ ﹶﻏﻠﹶـ ﹶ‬ ‫ﻕ ﺍﹾﻟ ‪‬‬‫ﺼﻮ‪‬ﺍ ﻓِﻲ ‪‬ﻣ ‪‬ﻌ ِﺮ ﹶﻓ ِﺔ ﹸﻃ ‪‬ﺮ ِ‬
‫‪‬ﻭ ‪‬ﻣﺮ‪‬ﺍِﺗ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﹶﻛﹾﺜ ‪‬ﺮ ِﺓ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍﻳ‪ِ ‬ﺔ ‪‬ﻭﻓِﻴ ِﻪ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﺇﺫﹶﺍ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻘ ‪‬‬
‫ﺺ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ُﺀ ﻓِـﻲ‬ ‫ﺴ‪‬ﺘ ﹾﻘ ِ‬ ‫ﺲ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬‫ﺲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺪﱢﻟ ِ‬‫ﺲ‪ ،‬ﻭ‪‬ﺗ ‪‬ﺪﻟِﻴ ‪‬‬ ‫ﺏ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺪﱢﻟ ِ‬
‫ﻂ‪ ،‬ﻭ ‪‬ﻣ‪‬ﻴﺰ‪‬ﻭﺍ ِﺑ ِﻪ ﹶﻛ ِﺬ ‪‬‬ ‫ﻂ ِﺇﺫﹶﺍ ﹶﻏﹶﻠ ﹶ‬ ‫ﺍﹾﻟﻐ‪‬ﺎِﻟ ِ‬
‫ﺲ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻓِﻲ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ِﺔ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹸﻮ ﹶﻝ‪ :‬ﹶﻟ ‪‬ﻌﱠﻠ ‪‬ﻪ‬‫ﺼ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﹶﻃﺮِﻳ ٍﻖ ﻭ‪‬ﺍ ِﺣ ٍﺪ ﻛﹶﺎ ﹶﻥ ﹶﺃﹶﻗ ﱠﻞ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻠ ‪‬ﺰ ‪‬ﻣ ‪‬ﻪ ِﺇﺫﹶﺍ ‪‬ﺩﱠﻟ ‪‬‬ ‫ﹸﻃ ‪‬ﺮِﻗ ِﻪ ﻭ‪‬ﺍ ﹾﻗ‪‬ﺘ ‪‬‬
‫ﻉ‪ ،‬ﻭﻗﹶـ ‪‬ﺪ ﺣ‪‬ـ ﱠﻞ‬ ‫ﺴ ِﻪ ﻭ‪‬ﺍﻟِﺎ‪‬ﻧ ِﻘﻄﹶـﺎ ِ‬ ‫ﺼ ِﲑ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ﹾﻔ ِ‬ ‫ﺺ ﻓِﻴ ِﻪ‪ ،‬ﹶﻓ ‪‬ﺮ ‪‬ﺟ ‪‬ﻊ ﺑِﺎﻟﻠﱠﺎِﺋ ‪‬ﻤ ِﺔ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻘ ِ‬‫ﻱ ‪‬ﻭﹶﻟ ‪‬ﻢ ﹶﺃ ‪‬ﺳ‪‬ﺘ ﹾﻘ ِ‬ ‫ﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺤ ﹾﻜ ‪‬ﻤ ِﺔ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻧﺰِﻳـ ‪‬ﺪ‬ ‫ﺴ‪‬ﻨ ِﺔ‪ ،‬ﻭ‪‬ﺍﹾﻟ ﹶﻔﻮ‪‬ﺍِﺋ ِﺪ‪ ،‬ﻭ‪‬ﺍﹾﻟ ِ‬ ‫ﻚ ﹸﻛﱡﻠ ‪‬ﻪ ِﺳﺘ‪‬ﻮ ﹶﻥ ‪‬ﻭ ‪‬ﺟﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﹸﻓﻨ‪‬ﻮ ِﻥ ﺍﹾﻟ ِﻔ ﹾﻘ ِﻪ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺼ ِﻤ ِﻪ‪ ،‬ﹶﻓ ﹶﺬِﻟ ‪‬‬
‫ﺨ ‪‬‬
‫ِﻟ ‪‬‬
‫ﺖ ﺍﻟِﺎ ‪‬ﻣِﺘﺤ‪‬ﺎ ِﻥ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻤﻴِﻴ ‪‬ﺰ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻨ‪‬ﺎ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ‪‬ﻣﺜﹶـﺎِﻟ ِﻬ ‪‬ﻢ ِﺇ ﹾﺫ ﻟﹶـ ‪‬ﻢ‬ ‫ﺚ ﻓِﻴ ِﻪ ‪‬ﺗﹾﺜﺒِﻴ ‪‬‬
‫ﺤﺪِﻳ ِ‬ ‫ﲔ ﹶﺃ ﱠﻥ ِﻣﹾﺜ ﹶﻞ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫ﺝ ﹶﺃ ‪‬ﺣ ‪‬ﺪﻧ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ِ -‬ﺑ ‪‬ﻌ ‪‬ﻮ ِﻥ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ‪‬ﺗ ‪‬ﻮﻓِﻴ ِﻘ ِﻪ ‪ -‬ﹸﻛ ﱠﻞ ‪‬ﻫ ِﺬ ِﻩ‬ ‫ﺨ ِﺮ ‪‬‬ ‫ﺴ‪‬ﺘ ‪‬‬
‫ﺨﺮِﻳ ِﺞ ِﻓ ﹾﻘ ِﻬ ِﻪ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﻳ‪ ‬ﻬ‪‬ﺘﺪ‪‬ﻭﺍ ِﺇﻟﹶﻰ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬‬
‫ﲔ‬
‫ﺝ ﻓِﻲ ﺍ ‪‬ﺳِﺘ‪‬ﻨﺒ‪‬ﺎ ِﻃ ِﻪ‪ ،‬ﻭ‪‬ﺍﻟﺜﱠـﺎﻧِﻲ ‪‬ﺗﺒ‪‬ـِﻴ ‪‬‬ ‫ﺨ ِﺮ ِ‬
‫ﺴ‪‬ﺘ ‪‬‬‫ﻚ ‪‬ﻭ ‪‬ﺟﻬ‪‬ﺎ ِﻥ‪ :‬ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ﺍ ‪‬ﺟِﺘﻬ‪‬ﺎ ‪‬ﺩ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻮﺟ‪‬ﻮ ِﻩ‪ ،‬ﻭﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﻂ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻋ‪‬ﻴ ‪‬ﻦ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹲﺓ‪ ،‬ﻭﹶﻟﻜِـ ‪‬ﻦ ﻣِـ ‪‬ﻦ‬‫ﺴ‪‬ﺘ‪‬ﻨ‪‬ﺒ ﹸ‬
‫ﺨﺮِﻳ ِﺞ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻏﻴ‪‬ﺎ ِﺭ ِﻩ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﹶﻓﻀِﻴﹶﻠِﺘ ِﻪ ﻓِﻲ ﺍﹾﻟ ِﻔ ﹾﻘ ِﻪ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺾ ﻓِﻲ‬
‫ﻀﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﻀ ﹶﻞ ‪‬ﺑ ‪‬ﻌ ‪‬‬‫ﺴﻘﹶﻰ ِﺑﻤ‪‬ﺎ ٍﺀ ﻭ‪‬ﺍ ِﺣ ٍﺪ ﻭ‪‬ﻳ ﹶﻔ ‪‬‬ ‫ﺻ‪‬ﻨ ِﻌ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬‫ﻒ ﻓِﻲ ‪‬ﺗ ‪‬ﺪِﺑ ِﲑ ‪‬‬ ‫ﺐ ﹸﻗ ‪‬ﺪ ‪‬ﺭ ِﺓ ﺍﻟﱠﻠﻄِﻴ ِ‬ ‫‪‬ﻋﺠ‪‬ﺎِﺋ ِ‬
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‫ﺍﹾﻟﹸﺄ ﹸﻛ ِﻞ "‬
‫ﻭﰲ ﺍﻟﻔﺘﺢ ‪:‬‬
‫"ﻓﻴﻪ ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﺘﺄﱐ ﰲ ﺍﳌﺸﻲ‪ ،‬ﻭﺯﻳﺎﺭﺓ ﺍﻹﺧﻮﺍﻥ‪ ،‬ﻭﺟﻮﺍﺯ ﺯﻳﺎﺭﺓ ﺍﻟﺮﺟﻞ ﻟﻠﻤﺮﺃﺓ ﺍﻷﺟﻨﺒﻴـﺔ ﺇﺫﺍ‬
‫ﱂ ﺗﻜﻦ ﺷﺎﺑﺔ ﻭﺃﻣﻨﺖ ﺍﻟﻔﺘﻨﺔ‪ ،‬ﻭﲣﺼﻴﺺ ﺍﻹﻣﺎﻡ ﺑﻌﺾ ﺍﻟﺮﻋﻴﺔ ﺑﺎﻟﺰﻳﺎﺭﺓ‪ ،‬ﻭﳐﺎﻟﻄﺔ ﺑﻌﺾ ﺍﻟﺮﻋﻴـﺔ‬
‫ﺩﻭﻥ ﺑﻌﺾ‪ ،‬ﻭﻣﺸﻲ ﺍﳊﺎﻛﻢ ﻭﺣﺪﻩ‪ ،‬ﻭﺃﻥ ﻛﺜﺮﺓ ﺍﻟﺰﻳﺎﺭﺓ ﻻ ﺗﻨﻘﺺ ﺍﳌﻮﺩﺓ‪.‬‬
‫ﻭﻓﻴﻪ ﻣﺸﺮﻭﻋﻴﺔ ﺍﳌﺼﺎﻓﺤﺔ ﻟﻘﻮﻝ ﺃﻧﺲ ﻓﻴﻪ‪" :‬ﻣﺎ ﻣﺴﺴﺖ ﻛﻔﺎ ﺃﻟﲔ ﻣﻦ ﻛﻒ ﺭﺳـﻮﻝ ﺍﷲ ‬
‫"ﻭﲣﺼﻴﺺ ﺫﻟﻚ ﺑﺎﻟﺮﺟﻞ ﺩﻭﻥ ﺍﳌﺮﺃﺓ‪ ،‬ﻭﺃﻥ ﺍﻟﺬﻱ ﻣﻀﻰ ﰲ ﺻﻔﺘﻪ  ﺃﻧـﻪ "ﻛـﺎﻥ ﺷـﺜﻦ‬
‫ﺍﻟﻜﻔﲔ"ﺧﺎﺹ ﺑﻌﺒﺎﻟﺔ ﺍﳉﺴﻢ ﻻ ﲞﺸﻮﻧﺔ ﺍﻟﻠﻤﺲ‪.‬‬

‫ﺹ )‪( ٥-١‬‬ ‫‪ - ٣٣٧‬ﺣﺪِﻳ ﹸ‬

‫ﺚ ﺍ‪‬ﺑ ِﻦ ﺍﹾﻟﻘﹶﺎ ‪‬‬
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‫ﻭﻓﻴﻪ ﺍﺳﺘﺤﺒﺎﺏ ﺻﻼﺓ ﺍﻟﺰﺍﺋﺮ ﰲ ﺑﻴﺖ ﺍﳌﺰﻭﺭ ﻭﻻ ﺳﻴﻤﺎ ﺇﻥ ﻛﺎﻥ ﺍﻟﺰﺍﺋﺮ ﳑﻦ ﻳﺘﱪﻙ ﺑﻪ‪ ،‬ﻭﺟـﻮﺍﺯ‬
‫ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﳊﺼﲑ‪ ،‬ﻭﺗﺮﻙ ﺍﻟﺘﻘﺰﺯ ﻷﻧﻪ ﻋﻠﻢ ﺃﻥ ﰲ ﺍﻟﺒﻴﺖ ﺻﻐﲑﺍ ﻭﺻﻠﱠﻰ ﻣﻊ ﺫﻟﻚ ﰲ ﺍﻟﺒﻴـﺖ‬
‫ﻭﺟﻠﺲ ﻓﻴﻪ‪.‬‬
‫ﻭﻓﻴﻪ ﺃﻥ ﺍﻷﺷﻴﺎﺀ ﻋﻠﻰ ﻳﻘﲔ ﺍﻟﻄﻬﺎﺭﺓ ﻷﻥ ﻧﻀﺤﻬﻢ ﺍﻟﺒﺴﺎﻁ ﺇﳕﺎ ﻛﺎﻥ ﻟﻠﺘﻨﻈﻴﻒ‪.‬‬
‫ﻭﻓﻴﻪ ﺃﻥ ﺍﻻﺧﺘﻴﺎﺭ ﻟﻠﻤﺼﻠﻲ ﺃﻥ ﻳﻘﻮﻡ ﻋﻠﻰ ﺃﺭﻭﺡ ﺍﻷﺣﻮﺍﻝ ﻭﺃﻣﻜﻨﻬﺎ‪ ،‬ﺧﻼﻓﺎ ﳌﻦ ﺍﺳﺘﺤﺐ ﻣﻦ‬
‫ﺍﳌﺸﺪﺩﻳﻦ ﰲ ﺍﻟﻌﺒﺎﺩﺓ ﺃﻥ ﻳﻘﻮﻡ ﻋﻠﻰ ﺃﺟﻬﺪﻫﺎ‪.‬‬
‫ﻭﻓﻴﻪ ﺟﻮﺍﺯ ﲪﻞ ﺍﻟﻌﺎﱂ ﻋﻠﻤﻪ ﺇﱃ ﻣﻦ ﻳﺴﺘﻔﻴﺪﻩ ﻣﻨﻪ‪ ،‬ﻭﻓﻀﻴﻠﺔ ﻵﻝ ﺃﰊ ﻃﻠﺤﺔ ﻭﻟﺒﻴﺘﻪ ﺇﺫ ﺻﺎﺭ ﰲ‬
‫ﺑﻴﺘﻬﻢ ﻗﺒﻠﺔ ﻳﻘﻄﻊ ﺑﺼﺤﺘﻬﺎ‪.‬‬
‫ﻭﻓﻴﻪ ﺟﻮﺍﺯ ﺍﳌﻤﺎﺯﺣﺔ ﻭﺗﻜﺮﻳﺮ ﺍﳌﺰﺡ ﻭﺃ‪‬ﺎ ﺇﺑﺎﺣﺔ ﺳﻨﺔ ﻻ ﺭﺧﺼﺔ‪ ،‬ﻭﺃﻥ ﳑﺎﺯﺣﺔ ﺍﻟﺼﱯ ﺍﻟﺬﻱ ﱂ‬
‫ﳝﻴﺰ ﺟﺎﺋﺰﺓ‪ ،‬ﻭﺗﻜﺮﻳﺮ ﺯﻳﺎﺭﺓ ﺍﳌﻤﺰﻭﺡ ﻣﻌﻪ‪ .‬ﻭﻓﻴﻪ ﺗﺮﻙ ﺍﻟﺘﻜﱪ ﻭﺍﻟﺘﺮﻓﻊ‪ ،‬ﻭﺍﻟﻔﺮﻕ ﺑﲔ ﻛﻮﻥ ﺍﻟﻜﺒﲑ‬
‫ﰲ ﺍﻟﻄﺮﻳﻖ ﻓﻴﺘﻮﺍﻗﺮ ﺃﻭ ﰲ ﺍﻟﺒﻴﺖ ﻓﻴﻤﺰﺡ‪ ،‬ﻭﺃﻥ ﺍﻟﺬﻱ ﻭﺭﺩ ﰲ ﺻﻔﺔ ﺍﳌﻨﺎﻓﻖ ﺃﻥ ﺳـﺮ‪‬ﻩ ﳜـﺎﻟﻒ‬
‫ﻋﻼﻧﻴﺘﻪ ﻟﻴﺲ ﻋﻠﻰ ﻋﻤﻮﻣﻪ‪.‬‬
‫ﻭﻓﻴﻪ ﺍﳊﻜﻢ ﻋﻠﻰ ﻣﺎ ﻳﻈﻬﺮ ﻣﻦ ﺍﻷﻣﺎﺭﺍﺕ ﰲ ﺍﻟﻮﺟﻪ ﻣﻦ ﺣﺰﻥ ﺃﻭ ﻏﲑﻩ‪ .‬ﻭﻓﻴﻪ ﺟﻮﺍﺯ ﺍﻻﺳﺘﺪﻻﻝ‬
‫ﺑﺎﻟﻌﲔ ﻋﻠﻰ ﺣﺎﻝ ﺻﺎﺣﺒﻬﺎ‪ ،‬ﺇﺫ ﺍﺳﺘﺪﻝ  ﺑﺎﳊﺰﻥ ﺍﻟﻈﺎﻫﺮ ﻋﻠﻰ ﺍﳊﺰﻥ ﺍﻟﻜﺎﻣﻦ ﺣﱴ ﺣﻜﻢ ﺑﺄﻧﻪ‬
‫ﺣﺰﻳﻦ ﻓﺴﺄﻝ ﺃﻣﻪ ﻋﻦ ﺣﺰﻧﻪ‪ .‬ﻭﻓﻴﻪ ﺍﻟﺘﻠﻄﻒ ﺑﺎﻟﺼﺪﻳﻖ ﺻﻐﲑﺍ ﻛﺎﻥ ﺃﻭ ﻛﺒﲑﺍ‪ ،‬ﻭﺍﻟـﺴﺆﺍﻝ ﻋـﻦ‬
‫ﺣﺎﻟﻪ‪ ،‬ﻭﺃﻥ ﺍﳋﱪ ﺍﻟﻮﺍﺭﺩ ﰲ ﺍﻟﺰﺟﺮ ﻋﻦ ﺑﻜﺎﺀ ﺍﻟﺼﱯ ﳏﻤﻮﻝ ﻋﻠﻰ ﻣﺎ ﺇﺫﺍ ﺑﻜﻰ ﻋﻦ ﺳﺒﺐ ﻋﺎﻣﺪﺍ‬
‫ﻭﻣﻦ ﺃﺫﻯ ﺑﻐﲑ ﺣﻖ‪.‬‬
‫ﻭﻓﻴﻪ ﻗﺒﻮﻝ ﺧﱪ ﺍﻟﻮﺍﺣﺪ ﻷﻥ ﺍﻟﺬﻱ ﺃﺟﺎﺏ ﻋﻦ ﺳﺒﺐ ﺣﺰﻥ ﺃﰊ ﻋﻤﲑ ﻛﺎﻥ ﻛﺬﻟﻚ‪.‬‬
‫ﻭﻓﻴﻪ ﺟﻮﺍﺯ ﺗﻜﻨﻴﺔ ﻣﻦ ﱂ ﻳﻮﻟﺪ ﻟﻪ‪ ،‬ﻭﺟﻮﺍﺯ ﻟﻌﺐ ﺍﻟﺼﻐﲑ ﺑﺎﻟﻄﲑ‪ ،‬ﻭﺟﻮﺍﺯ ﺗﺮﻙ ﺍﻷﺑﻮﻳﻦ ﻭﻟﺪﳘﺎ‬
‫ﺍﻟﺼﻐﲑ ﻳﻠﻌﺐ ﲟﺎ ﺃﺑﻴﺢ ﺍﻟﻠﻌﺐ ﺑﻪ‪ ،‬ﻭﺟﻮﺍﺯ ﺇﻧﻔﺎﻕ ﺍﳌﺎﻝ ﻓﻴﻤﺎ ﻳﺘﻠﻬﻰ ﺑﻪ ﺍﻟﺼﻐﲑ ﻣﻦ ﺍﳌﺒﺎﺣـﺎﺕ‪،‬‬
‫ﻭﺟﻮﺍﺯ ﺇﻣﺴﺎﻙ ﺍﻟﻄﲑ ﰲ ﺍﻟﻘﻔﺺ ﻭﳓﻮﻩ‪ ،‬ﻭﻗﺺ ﺟﻨﺎﺡ ﺍﻟﻄﲑ ﺇﺫ ﻻ ﳜﻠﻮ ﺣﺎﻝ ﻃﲑ ﺃﰊ ﻋﻤـﲑ‬
‫ﻣﻦ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﻭﺃﻳﻬﻤﺎ ﻛﺎﻥ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺘﺤﻖ ﺑﻪ ﺍﻵﺧﺮ ﰲ ﺍﳊﻜﻢ‪.‬‬
‫ﻭﻓﻴﻪ ﺟﻮﺍﺯ ﺇﺩﺧﺎﻝ ﺍﻟﺼﻴﺪ ﻣﻦ ﺍﳊﻞ ﺇﱃ ﺍﳊﺮﻡ ﻭﺇﻣﺴﺎﻛﻪ ﺑﻌﺪ ﺇﺩﺧﺎﻟﻪ‪ ،‬ﺧﻼﻓﺎ ﳌﻦ ﻣﻨـﻊ ﻣـﻦ‬
‫ﺇﻣﺴﺎﻛﻪ ﻭﻗﺎﺳﻪ ﻋﻠﻰ ﻣﻦ ﺻﺎﺩ ﰒ ﺃﺣﺮﻡ ﻓﺈﻧﻪ ﳚﺐ ﻋﻠﻴﻪ ﺍﻹﺭﺳﺎﻝ‪.‬‬
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‫ﻭﻓﻴﻪ ﺟﻮﺍﺯ ﺗﺼﻐﲑ ﺍﻻﺳﻢ ﻭﻟﻮ ﻛﺎﻥ ﳊﻴﻮﺍﻥ‪ ،‬ﻭﺟﻮﺍﺯ ﻣﻮﺍﺟﻬﺔ ﺍﻟﺼﻐﲑ ﺑﺎﳋﻄﺎﺏ ﺧﻼﻓﺎ ﳌـﻦ‬
‫ﻗﺎﻝ‪ :‬ﺍﳊﻜﻴﻢ ﻻ ﻳﻮﺍﺟﻪ ﺑﺎﳋﻄﺎﺏ ﺇﻻ ﻣﻦ ﻳﻌﻘﻞ ﻭﻳﻔﻬﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺍﻟﺼﻮﺍﺏ ﺍﳉـﻮﺍﺯ ﺣﻴـﺚ ﻻ‬
‫ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﻃﻠﺐ ﺟﻮﺍﺏ‪ ،‬ﻭﻣﻦ ﰒ ﱂ ﳜﺎﻃﺒﻪ ﰲ ﺍﻟﺴﺆﺍﻝ ﻋﻦ ﺣﺎﻟﻪ ﺑﻞ ﺳﺄﻝ ﻏﲑﻩ‪.‬‬
‫ﻭﻓﻴﻪ ﻣﻌﺎﺷﺮﺓ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻗﺪﺭ ﻋﻘﻮﳍﻢ‪ .‬ﻭﻓﻴﻪ ﺟﻮﺍﺯ ﻗﻴﻠﻮﻟﺔ ﺍﻟﺸﺨﺺ ﰲ ﺑﻴﺖ ﻏﲑ ﺑﻴﺖ ﺯﻭﺟﺘﻪ‬
‫ﻭﻟﻮ ﱂ ﺗﻜﻦ ﻓﻴﻪ ﺯﻭﺟﺘﻪ‪ ،‬ﻭﻣﺸﺮﻭﻋﻴﺔ ﺍﻟﻘﻴﻠﻮﻟﺔ‪ ،‬ﻭﺟﻮﺍﺯ ﻗﻴﻠﻮﻟﺔ ﺍﳊﺎﻛﻢ ﰲ ﺑﻴﺖ ﺑﻌﺾ ﺭﻋﻴﺘـﻪ‬
‫ﻭﻟﻮ ﻛﺎﻧﺖ ﺍﻣﺮﺃﺓ‪ ،‬ﻭﺟﻮﺍﺯ ﺩﺧﻮﻝ ﺍﻟﺮﺟﻞ ﺑﻴﺖ ﺍﳌﺮﺃﺓ ﻭﺯﻭﺟﻬﺎ ﻏﺎﺋﺐ ﻭﻟﻮ ﱂ ﻳﻜﻦ ﳏﺮﻣـﺎ ﺇﺫﺍ‬
‫ﺍﻧﺘﻔﺖ ﺍﻟﻔﺘﻨﺔ‪.‬‬
‫ﻭﻓﻴﻪ ﺇﻛﺮﺍﻡ ﺍﻟﺰﺍﺋﺮ ﻭﺃﻥ ﺍﻟﺘﻨﻌﻢ ﺍﳋﻔﻴﻒ ﻻ ﻳﻨﺎﰲ ﺍﻟﺴﻨ‪‬ﺔ‪ ،‬ﻭﺃﻥ ﺗﺸﻴﻴﻊ ﺍﳌﺰﻭﺭ ﺍﻟﺰﺍﺋﺮ ﻟـﻴﺲ ﻋﻠـﻰ‬
‫ﺍﻟﻮﺟﻮﺏ‪ .‬ﻭﻓﻴﻪ ﺃﻥ ﺍﻟﻜﺒﲑ ﺇﺫﺍ ﺯﺍﺭ ﻗﻮﻣﺎ ﻭﺍﺳﻰ ﺑﻴﻨﻬﻢ‪ ،‬ﻓﺈﻧﻪ ﺻﺎﻓﺢ ﺃﻧﺴﺎ‪ ،‬ﻭﻣﺎﺯﺡ ﺃﺑﺎ ﻋﻤـﲑ‪،‬‬
‫ﻭﻧﺎﻡ ﻋﻠﻰ ﻓﺮﺍﺵ ﺃﻡ ﺳﻠﻴﻢ‪ ،‬ﻭﺻﻠﻰ ‪‬ﻢ ﰲ ﺑﻴﺘﻬﻢ ﺣﱴ ﻧﺎﻟﻮﺍ ﻛﻠﻬﻢ ﻣﻦ ﺑﺮﻛﺘﻪ"‬
‫ﻭﻣﺎ ﺃﺟﺎﺏ ﺑﻪ ﺍﺑﻦ ﺍﻟﻘﺎﺹ ﻣﻦ ﳐﺎﻃﺒﺔ ﻣﻦ ﻻ ﳝﻴﺰ ﺍﻟﺘﺤﻘﻴﻖ ﻓﻴﻪ ﺟﻮﺍﺯ ﻣﻮﺍﺟﻬﺘﻪ ﺑﺎﳋﻄـﺎﺏ ﺇﺫﺍ‬
‫ﻓﻬﻢ ﺍﳋﻄﺎﺏ ﻭﻛﺎﻥ ﰲ ﺫﻟﻚ ﻓﺎﺋﺪﺓ ﻭﻟﻮ ﺑﺎﻟﺘﺄﻧﻴﺲ ﻟﻪ‪ ،‬ﻭﻛﺬﺍ ﰲ ﺗﻌﻠﻴﻤﻪ ﺍﳊﻜﻢ ﺍﻟﺸﺮﻋﻲ ﻋﻨـﺪ‬
‫ﻗﺼﺪ ﲤﺮﻳﻨﻪ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺼﻐﺮ ﻛﻤﺎ ﰲ ﻗﺼﺔ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﳌﺎ ﻭﺿﻊ ﺍﻟﺘﻤﺮﺓ ﰲ ﻓﻴﻪ ﻗـﺎﻝ ﻟـﻪ‬
‫"ﻛﺦ ﻛﺦ‪ ،‬ﺃﻣﺎ ﻋﻠﻤﺖ ﺃﻧﺎ ﻻ ﻧﺄﻛﻞ ﺍﻟﺼﺪﻗﺔ"‪ ،..‬ﻭﳚﻮﺯ ﺃﻳﻀﺎ ﻣﻄﻠﻘﺎ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻘﺼﺪ ﺑـﺬﻟﻚ‬
‫ﺧﻄﺎﺏ ﻣﻦ ﺣﻀﺮ ﺃﻭ ﺍﺳﺘﻔﻬﺎﻣﻪ ﳑﻦ ﻳﻌﻘﻞ‪ ،‬ﻭﻛﺜﲑﺍ ﻣﺎ ﻳﻘﺎﻝ ﻟﻠﺼﻐﲑ ﺍﻟﺬﻱ ﻻ ﻳﻔﻬﻢ ﺃﺻـﻼ ﺇﺫﺍ‬
‫ﻛﺎﻥ ﻇﺎﻫﺮ ﺍﻟﻮﻋﻚ‪ :‬ﻛﻴﻒ ﺃﻧﺖ؟ ﻭﺍﳌﺮﺍﺩ ﺳﺆﺍﻝ ﻛﺎﻓﻠﻪ ﺃﻭ ﺣﺎﻣﻠﻪ‪.‬‬
‫ﻭﺫﻛﺮ ﺍﺑﻦ ﺑﻄﺎﻝ ﻣﻦ ﻓﻮﺍﺋﺪ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺃﻳﻀﺎ ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﻨﻀﺢ ﻓﻴﻤﺎ ﱂ ﻳﺘﻴﻘﻦ ﻃﻬﺎﺭﺗﻪ‪ .‬ﻭﻓﻴﻪ‬
‫ﺃﻥ ﺃﲰﺎﺀ ﺍﻷﻋﻼﻡ ﻻ ﻳﻘﺼﺪ ﻣﻌﺎﻧﻴﻬﺎ‪ ،‬ﻭﺃﻥ ﺇﻃﻼﻗﻬﺎ ﻋﻠﻰ ﺍﳌﺴﻤﻰ ﻻ ﻳـﺴﺘﻠﺰﻡ ﺍﻟﻜـﺬﺏ‪ ،‬ﻷﻥ‬
‫ﺍﻟﺼﱯ ﱂ ﻳﻜﻦ ﺃﺑﺎ ﻭﻗﺪ ﺩﻋﻲ ﺃﺑﺎ ﻋﻤﲑ‪ .‬ﻭﻓﻴﻪ ﺟﻮﺍﺯ ﺍﻟﺴﺠﻊ ﰲ ﺍﻟﻜﻼﻡ ﺇﺫﺍ ﱂ ﻳﻜﻦ ﻣﺘﻜﻠﻔـﺎ‪،‬‬
‫ﻭﺃﻥ ﺫﻟﻚ ﻻ ﳝﺘﻨﻊ ﻣﻦ ﺍﻟﻨﱯ  ﻛﻤﺎ ﺍﻣﺘﻨﻊ ﻣﻨﻪ ﺇﻧﺸﺎﺀ ﺍﻟﺸﻌﺮ‪ .‬ﻭﻓﻴﻪ ﺇﲢﺎﻑ ﺍﻟﺰﺍﺋﺮ ﺑﺼﻨﻴﻊ ﻣـﺎ‬
‫ﻳﻌﺮﻑ ﺃﻧﻪ ﻳﻌﺠﺒﻪ ﻣﻦ ﻣﺄﻛﻮﻝ ﺃﻭ ﻏﲑﻩ‪ .‬ﻭﻓﻴﻪ ﺟﻮﺍﺯ ﺍﻟﺮﻭﺍﻳﺔ ﺑﺎﳌﻌﲎ‪ ،‬ﻷﻥ ﺍﻟﻘﺼﺔ ﻭﺍﺣﺪﺓ ﻭﻗـﺪ‬
‫ﺟﺎﺀﺕ ﺑﺄﻟﻔﺎﻅ ﳐﺘﻠﻔﺔ‪ .‬ﻭﻓﻴﻪ ﺟﻮﺍﺯ ﺍﻻﻗﺘﺼﺎﺭ ﻋﻠﻰ ﺑﻌﺾ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﺟﻮﺍﺯ ﺍﻹﺗﻴﺎﻥ ﺑـﻪ ﺗـﺎﺭﺓ‬
‫ﻣﻄﻮﻻ ﻭﺗﺎﺭﺓ ﻣﻠﺨﺼﺎ‪ ،‬ﻭﲨﻴﻊ ﺫﻟﻚ ﳛﺘﻤﻞ ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﺃﻧﺲ ﻭﳛﺘﻤﻞ ﺃﻥ ﻳﻜﻮﻥ ﳑﻦ ﺑﻌـﺪﻩ‪،‬‬

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‫ﻭﺍﻟﺬﻱ ﻳﻈﻬﺮ ﺃﻥ ﺑﻌﺾ ﺫﻟﻚ ﻣﻨﻪ ﻭﺍﻟﻜﺜﲑ ﻣﻨﻪ ﳑﻦ ﺑﻌﺪﻩ‪ ،‬ﻭﺫﻟﻚ ﻳﻈﻬﺮ ﻣﻦ ﺍﲢـﺎﺩ ﺍﳌﺨـﺎﺭﺝ‬
‫ﻭﺍﺧﺘﻼﻓﻬﺎ‪.‬‬
‫ﻭﻓﻴﻪ ﻣﺴﺢ ﺭﺃﺱ ﺍﻟﺼﻐﲑ ﻟﻠﻤﻼﻃﻔﺔ‪ ،‬ﻭﻓﻴﻪ ﺩﻋﺎﺀ ﺍﻟﺸﺨﺺ ﺑﺘﺼﻐﲑ ﺍﲰﻪ ﻋﻨﺪ ﻋـﺪﻡ ﺍﻹﻳـﺬﺍﺀ‪،‬‬
‫ﻭﻓﻴﻪ ﺟﻮﺍﺯ ﺍﻟﺴﺆﺍﻝ ﻋﻤﺎ ﺍﻟﺴﺎﺋﻞ ﺑﻪ ﻋﺎﱂ ﻟﻘﻮﻟﻪ‪" :‬ﻣﺎ ﻓﻌﻞ ﺍﻟﻨﻐﲑ؟"ﺑﻌﺪ ﻋﻠﻤﻪ ﺑﺄﻧﻪ ﻣﺎﺕ‪ .‬ﻭﻓﻴـﻪ‬
‫ﺇﻛﺮﺍﻡ ﺃﻗﺎﺭﺏ ﺍﳋﺎﺩﻡ ﻭﺇﻇﻬﺎﺭ ﺍﶈﺒﺔ ﳍﻢ‪ ،‬ﻷﻥ ﲨﻴﻊ ﻣﺎ ﺫﻛﺮ ﻣﻦ ﺻﻨﻴﻊ ﺍﻟﻨﱯ  ﻣﻊ ﺃﻡ ﺳـﻠﻴﻢ‬
‫ﻭﺫﻭﻳﻬﺎ ﻛﺎﻥ ﻏﺎﻟﺒﺎ ﺑﻮﺍﺳﻄﺔ ﺧﺪﻣﺔ ﺃﻧﺲ ﻟﻪ‪ .‬ﻭﻗﺪ ﻧﻮﺯﻉ ﺍﺑﻦ ﺍﻟﻘﺎﺹ ﰲ ﺍﻻﺳﺘﺪﻻﻝ ﺑﻪ ﻋﻠـﻰ‬
‫ﺇﻃﻼﻕ ﺟﻮﺍﺯ ﻟﻌﺐ ﺍﻟﺼﻐﲑ ﺑﺎﻟﻄﲑ‪ ،‬ﻓﻘﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﳌﻠﻚ‪ :‬ﳚﻮﺯ ﺃﻥ ﻳﻜﻮﻥ ﺫﻟـﻚ ﻣﻨـﺴﻮﺧﺎ‬
‫ﺑﺎﻟﻨﻬﻲ ﻋﻦ ﺗﻌﺬﻳﺐ ﺍﳊﻴﻮﺍﻥ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻘﺮﻃﱯ‪ :‬ﺍﳊﻖ ﺃﻥ ﻻ ﻧﺴﺦ‪ ،‬ﺑﻞ ﺍﻟﺬﻱ ﺭﺧﺺ ﻓﻴﻪ ﻟﻠـﺼﱯ‬
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‫ﺇﻣﺴﺎﻙ ﺍﻟﻄﲑ ﻟﻴﻠﺘﻬﻰ ﺑﻪ‪ ،‬ﻭﺃﻣﺎ ﲤﻜﻴﻨﻪ ﻣﻦ ﺗﻌﺬﻳﺒﻪ ﻭﻻﺳﻴﻤﺎ ﺣﱴ ﳝﻮﺕ ﻓﻠﻢ ﻳﺒﺢ ﻗﻂ‪" .‬‬
‫ﻭﻫﻜﺬﺍ ﻭﺟﺪﻧﺎ ﺃﻥ ﻋﻤﻠﻴﺔ ﺍﻟﺒﻨﺎﺀ ﺍﻻﺟﺘﻤﺎﻋﻲ ﻟﻠﻄﻔﻞ‪ ،‬ﺭﻛﻦ ﻫﺎﻡ ﰲ ﺑﻨﺎﺀ ﺷﺨﺼﻴﺘﻪ‪ ،‬ﻭﺗﻘﻮﳝﻬـﺎ‬
‫ﻭ‪‬ﺬﻳﺒﻬﺎ ﻭﺍﺳﺘﻘﺎﻣﺘﻬﺎ‪ ،‬ﻭﺃﻧﺎ ﲢﻘﻖ ﺍﻟﺜﻘﺔ ﺍﻟﻨﻔﺴﻴﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻟﻠﻄﻔﻞ‪.‬‬

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‫‪ - ٣٣٨‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﻻﺑﻦ ﺣﺠﺮ ‪(٥٨٤ / ١٠) -‬‬

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 ‫‪@ @ÉiaŠÛa@Ý–ÐÛa‬‬
‫‪@ @ï‬‬
‫@‪ş Óýþa@õŽ bäjÛa‬‬

‫ﲤﻬﻴﺪ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ‪ -‬ﺧﻠﻖ ﺍﻷﺩﺏ ‪:‬‬
‫ﻣﺎ ﻭﺭﺩ ﰲ ﻏﺮﺱ ﺍﻷﺩﺏ ﰲ ﺍﻷﻃﻔﺎﻝ ‪:‬‬
‫ﳕﺎﺫﺝ ﻣﻦ ﺣﻴﺎﺓ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ‪:‬‬
‫ﺃﻧﻮﺍﻉ ﺍﻵﺩﺍﺏ ﺍﻟﻨﺒﻮﻳﺔ ﻟﻸﻃﻔﺎﻝ ‪:‬‬
‫‪ -١‬ﺍﻷﺩﺏ ﻣﻊ ﺍﻟﻮﺍﻟﺪﻳﻦ ‪:‬‬
‫‪ -٢‬ﺍﻷﺩﺏ ﻣﻊ ﺍﻟﻌﻠﻤﺎﺀ ‪:‬‬
‫‪ -٣‬ﺃﺩﺏ ﺍﻻﺣﺘﺮﺍﻡ ﻭﺍﻟﺘﻮﻗﲑ ‪:‬‬
‫‪ -٤‬ﺃﺩﺏ ﺍﻷﺧﻮ‪‬ﺓ ‪:‬‬
‫‪ -٥‬ﺃﺩﺏ ﺍﳉﺎﺭ ‪:‬‬
‫‪-٦‬ﺃﺩﺏ ﺍﻻﺳﺘﺌﺬﺍﻥ ‪:‬‬
‫‪-٧‬ﺃﺩﺏ ﺍﻟﻄﻌﺎﻡ ‪:‬‬
‫‪ -٨‬ﺃﺩﺏ ﻣﻈﻬﺮ ﺍﻟﻄﻔﻞ ‪:‬‬
‫‪-٩‬ﺃﺩﺏ ﺍﺳﺘﻤﺎﻉ ﺍﻟﻘﺮﺁﻥ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ ‪ -‬ﺧﻠﹸﻖ ﺍﻟﺼﺪﻕ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ‪ -‬ﺧﻠﹸﻖ ﻛﺘﻢ ﺍﻷﺳﺮﺍﺭ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ‪ -‬ﺧﻠﹸﻖ ﺍﻷﻣﺎﻧﺔ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﳋﺎﻣﺲ ‪-‬ﺧﻠﹸﻖ ﺳﻼﻣﺔ ﺍﻟﺼﺪﺭ ﻣﻦ ﺍﻷﺣﻘﺎﺩ ‪:‬‬
‫ﺧﺎﲤﺔ‪ :‬ﻣﺜﺎﻝ ﻋﻤﻠﻲ‪ ‬ﻣﻦ ﺧﻠﻖ ﺍﻟﺮﺳﻮﻝ  ﻣﻊ ﺍﻷﻃﻔﺎﻝ ‪:‬‬

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 ‫ﲤﻬﻴﺪ ‪:‬‬
‫ﺍﳋﹸﻠ ‪‬ﻖ ﺑﻀﻢ ﺍﻟﻠﻢ ﻭﺳﻜﻮ‪‬ﺎ‪ :‬ﺍﻟﺴﺠﻴﺔ ﻭﺍﻟﻄﺒﻊ‪ ،‬ﻛﺬﺍ ﰲ ﺍﻟﺼﺤﻴﺢ‪ ،‬ﻭﺫﻛﺮ ﺍﻟﻘﺮﻃﱯ ﰲ ﺗﻔـﺴﲑﻩ‪:‬‬
‫ﳋﻠﹸﻖ ﰲ ﺍﻟﻠﻐﺔ‪ :‬ﻫﻮ ﻣﺎ ﺃﺧﺬ ﺍﻹﻧﺴﺎﻥ ﺑﻪ ﻧﻔﺴﻪ ﻣﻦ ﺍﻷﺩﺏ‪ ،‬ﻷﻧﻪ ﻳﺼﲑ ﻛﺎﳋﻠﻘﺔ ﻓﻴﻪ‪ ،‬ﻓﺄﻣﺎ ﻣـﺎ‬
‫ﺍﹸ‬
‫ﻃﺒ‪‬ﻊ ﻋﻠﻴﻪ ﻣﻦ ﺍﻷﺩﺏ ﻓﻬﻮ ﺍﳋِﻴﻢ ﻭﻫﻮ ﺑﺎﻟﻜﺴﺮ‪ :‬ﺍﻟﺴﺠﻴﺔ ﻭﺍﻟﻄﺒﻴﻌﺔ‪ ،‬ﻻ ﻭﺍﺣﺪ ﻟﻪ ﻣـﻦ ﻟﻔﻈـﻪ‪،‬‬
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‫ﻓﻴﻜﻮﻥ ﺍﳋﻠﹸﻖ‪ :‬ﺍﻟﻄﺒﻊ ﺍﳌﺘﻜﻠﻒ‪ ،‬ﻭﺍﳋﻴﻢ‪ :‬ﺍﻟﻄﺒﻊ ﺍﻟﻐﺮﻳﺰﻱ‪.‬‬
‫ﻭﺑﻨﺎﺀ ﻋﻠﻰ ﺗﻌﺮﻳﻒ ﺍﻟﻘﺮﻃﱯ ﻟﻠﺨﻠﻖ‪ ،‬ﻓﺈﻥ ﺍﻟﻄﻔﻞ ﳛﺘﺎﺝ ﳍﺬﺍ ﺍﻟﺒﻨﺎﺀ ﺍﻷﺧﻼﻗﻲ‪ ،‬ﻭﺫﻟﻚ ﻟﺘﻜـﻮﻥ‬
‫ﺣﺮﻛﺔ ﺍﻟﻄﻔﻞ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ -‬ﺍﻟﺴﺎﺑﻖ ﺫﻛﺮﻫﺎ ﰲ ﺍﻟﺒﺤﺚ ﺍﻟﺬﻱ ﻗﺒﻠﻪ ‪-‬ﺳﻠﻴﻤﺔ ﻥ ﻭﻫﺬﺍ ﺍﳉﻬﺪ ﻻ‬
‫ﺑ ‪‬ﺪ ﻣﻨﻪ ؛ ﻷﻥ ﻋﻤﻠﻴﺔ ﺍﻻﻧﺘﻘﺎﻝ ﻣﻦ ﺍﻟﻄﺒﻊ ﺍﳌﺘﻜﻠﱠﻒ ﺇﱃ ﺍﻟﻄﺒﻊ ﺍﻟﻐﺮﻳﺰﻱ ﺻﻌﺒﺔ‪ ،‬ﻭﺯﻣﻨﻬﺎ ﳝﺘﺪ ﺣﱴ‬
‫ﻋﻤﺮ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﻫﻮ ﻳﻘﻮ‪‬ﻡ ﺃﺧﻼﻗﻪ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﺈﻥ ﺟﻬﺪ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻭﺍﳌﺮﺑﲔ ﻳﻜﻮﻥ ﻻﺯﻣﹰﺎ ﰲ ﻫﺬﻩ‬
‫ﺍﳌﺮﺣﻠﺔ ﺍﻟﻄﻔﻠﻴﺔ‪ ،‬ﺍﻟﱵ ﺫﻛﺮﻧﺎ ﺃ‪‬ﺎ ﺗﺘﻤﻴﺰ ﺑﺎﻟﻔﻄﺮﻳﺔ ﻭﺍﻟﺼﻔﺎﺀ ﻭﺳﺮﻋﺔ ﺍﻟﺘﱠﻠﻘﻲ ﻭﺍﻻﺳﺘﺠﺎﺑﺔ ‪.‬‬
‫ﻳﻘﻮﻝ ﺍﻟﻌﻼﻣﺔ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﺭﲪﻪ ﺍﷲ ""ﻭﳑﺎ ﳛﺘﺎﺝ ﺇﻟﻴﻪ ﺍﻟﻄﻔﻞ ﻏﺎﻳﺔ ﺍﻻﺣﺘﻴﺎﺝ ﺍﻻﻋﺘﻨـﺎﺀ ﺑـﺄﻣﺮ‬
‫ﺧﻠﹸﻘﻪ‪ ،‬ﻓﺈﻧﻪ ﻳﻨﺸﺄ ﻋﻠﻰ ﻣﺎ ﻋﻮ‪‬ﺩﻩ ﺍﳌﺮﰊ ﰲ ﺻﻐﺮﻩ ﻣﻦ ﺣﺮﺩ ﻭﻏﻀﺐ ﻭﳉﺎﺝ ﻭﻋﺠﻠﺔ ﻭﺧﻔﱠﺔ ﻣﻊ‬
‫ﻕ‬
‫ﻫﻮﺍﻩ ﻭﻃﻴﺶ ﻭﺣﺪ‪‬ﺓ ﻭﺟﺸﻊ‪ ،‬ﻓﻴﺼﻌﺐ ﻋﻠﻴﻪ ﰲ ﻛﱪﻩ ﺗﻼﰲ ﺫﻟﻚ‪ ،‬ﻭﺗﺼﲑ ﻫـﺬﻩ ﺍﻷﺧـﻼ ‪‬‬
‫ﺻﻔﺎﺕ ﻭﻫﻴﺌﺎﺕ ﺭﺍﺳﺨﺔ ﻟﻪ‪ ،‬ﻓﻠﻮ ﲢﺮﺯ ﻣﻨﻬﺎ ﻏﺎﻳﺔ ﺍﻟﺘﺤﺮﺯ ﻓﻀﺤﺘﻪ ﻭﻻ ﺑﺪ ﻳﻮﻣﹰﺎ ﻣﺎ‪ ،‬ﻭﳍﺬﺍ ﲡﺪ‬
‫‪٣٤٠‬‬
‫ﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﻣﻨﺤﺮﻓﺔ ﺃﺧﻼﻗﻬﻢ‪ ،‬ﻭﺫﻟﻚ ﻣﻦ ﻗﺒﻞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﱵ ﻧﺸﺄ ﻋﻠﻴﻬﺎ "‬
‫ﱯ ﻳﻮﻟﺪ ﻋﻠﻰ ﺍﻟﻔﻄﺮﺓ ﺍﳋﺎﻟـﺼﺔ‪،‬‬
‫ﻳﻘﻮﻝ ﺷﻴﺦ ﺍﻷﺯﻫﺮ ﳏﻤﺪ ﺧﻀﺮ ﺍﳊﺴﲔ ﺭﲪﻪ ﺍﷲ‪" :‬ﺇﻥ ﺍﻟﺼ ‪‬‬
‫ﻭﺍﻟﻄﺒﻊ ﺍﻟﺒﺴﻴﻂ ﻓﺈﺫﺍ ﻗﻮﺑﻠﺖ ﻧﻔﺴﻪ ﺍﻟﺴﺎﺫﺟﺔ ﲞﻠﻖ ﻣﻦ ﺍﻷﺧﻼﻕ ﻧ‪‬ﻘﺸﺖ ﺻﻮﺭﺗﻪ ﰲ ﻟﻮﺣﻬﺎ‪ ،‬ﰒ‬
‫ﱂ ﺗﺰﻝ ﺗﻠﻚ ﺍﻟﺼﻮﺭﺓ ﲤﺘﺪ ﺷﻴﺌﹰﺎ ﻓﺸﻴﺌﺎ ﺣﱴ ﺗﺄﺧﺬ ﲜﻤﻴﻊ ﺃﻃﺮﺍﻑ ﺍﻟﻨﻔﺲ ﻭﺗﺼﲑ ﻛﻴﻔﻴﺔ ﺭﺍﺳﺨﺔ‬
‫ﻓﻴﻬﺎ ﻣﺎﺋﻠﺔ ﳍﺎ ﻣﻦ ﺍﻻﻧﻔﻌﺎﻝ ﺑﻀﺪﻫﺎ‪ ،‬ﻳﺆﻳﺪ ﻫﺬﺍ ﺃﻧﺎ ﺇﺫﺍ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻐﺮﺑـﺎﺀ ﻣـﻦ ﻫـﻮ ﻟﻄﻴـﻒ‬
‫ﺍﳋﻄﺎﺏ‪ ،‬ﲨﻴﻞ ﺍﻟﻠﻘﺎﺀ‪ ،‬ﻣﻬﺬﺏ ﺍﻷﳌﻌﻴﺔ‪ ،‬ﻻ ﻧﺮﺗﺎﺏ ﰲ ﺩﻋﻮﻯ ﺃﻧﻪ ﳑﻦ ﺃﻧﺒﺘـﻪ ﺍﷲ ﰲ ﺍﻟﺒﻴـﻮﺕ‬
‫ﺍﻟﻔﺎﺿﻠﺔ ﻧﺒﺎﺗﹰﺎ ﺣﺴﻨﹰﺎ "‪. ٣٤١‬‬

‫‪ - ٣٣٩‬ﻋﻦ ﻓﺘﺢ ﺍﻟﻐﻔﺎﺭ ﺑﺸﺮﺡ ﺍﳌﻨﺎﺭ )‪ (٧/١‬ﻻﺑﻦ ﳒﻴﻢ ﺍﳊﻨﻔﻲ ‪.‬‬

‫‪ - ٣٤٠‬ﻣﻮﺳﻮﻋﺔ ﻛﺘﺐ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ‪(٨ / ٢٣٥) -‬‬
‫‪ - ٣٤١‬ﺍﻟﺴﻌﺎﺩﺓ ﺍﻟﻌﻈﻤﻰ ﺹ )‪(٦٠‬‬
‫‪١٣٥‬‬
 ‫ﻭﺇﻟﻴﻚ ﺗﻔﺼﻴﻞ ﻫﺬﻩ ﺍﻷﺳﺲ ‪:‬‬
‫ﺱ ﺍﳋﻠﹸﻘﻲ‪ ‬ﺍﻷﻭﻝ‪ -‬ﺧﻠﻖ ﺍﻷﺩﺏ ‪:‬‬
‫ﺍﻷﺳﺎ ‪‬‬
‫ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ‪" :‬ﻭﺍﻷﺩﺏ ﺍﺳﺘﻌﻤﺎﻝ ﻣﺎ ﳛﻤﺪ ﻗﻮﻻ ﻭﻓﻌﻼ‪ ،‬ﻭﻋﱪ ﺑﻌﻀﻬﻢ ﻋﻨـﻪ ﺑﺄﻧـﻪ‬
‫ﺍﻷﺧﺬ ﲟﻜﺎﺭﻡ ﺍﻷﺧﻼﻕ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﺍﻟﻮﻗﻮﻑ ﻣﻊ ﺍﳌﺴﺘﺤﺴﻨﺎﺕ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﻫﻮ ﺗﻌﻈﻴﻢ ﻣـﻦ ﻓﻮﻗـﻚ‬
‫ﻭﺍﻟﺮﻓﻖ ﲟﻦ ﺩﻭﻧﻚ‪ .‬ﻭﻗﻴﻞ‪ :‬ﺇﻧﻪ ﻣﺄﺧﻮﺫ ﻣﻦ ﺍﳌﺄﺩﺑﺔ ﻭﻫﻲ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﲰﻲ ﺑﺬﻟﻚ ﻷﻧـﻪ‬
‫‪٣٤٢‬‬
‫ﻳﺪﻋﻰ ﺇﻟﻴﻪ "‬
‫ﻟﺬﺍ ﺗﱪﺯ ﺃﳘﻴﺔ ﺍﻷﺩﺏ ﰲ ﺍﳌﻌﺎﻣﻠﺔ ﻭﺍﻟﻌﺸﺮﺓ ﺣﱴ ﺇﻧﻪ ﺍﳌﻈﻬﺮ ﺍﳋﺎﺭﺟ ‪‬ﻲ ﺍﻟﺬﻱ ﻳﻌﱪ ﻋﻦ ﺍﻟـﺼﻐﲑ‬
‫ﻭﺍﻟﻜﺒﲑ‪ ،‬ﻟﺬﻟﻚ ﲪﻞ ﺍﻟﻄﻔﻞ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﺼ‪‬ﺮﻩ ﻋﻠﻰ ﺍﺭﺗﺪﺍﺀ ﺛﻮﺏ ﺍﻷﺩﺏ‪ ،‬ﻛﺎﻥ ﻣـﻦ ﺃﻭﻟﻮﻳـﺎﺕ‬
‫ﺍﻟﺘﺮﺑﻴﺔ ﺍﳋﻠﻘﻴﺔ ‪.‬‬
‫ﺤﻜِﻴ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﻟِﺎ‪‬ﺑِﻨ ِﻪ‪" :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ﺍ‪‬ﺑﺘ‪‬ـ ِﻎ ﺍﹾﻟ ِﻌﻠﹾـ ‪‬ﻢ‬
‫ﺡ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﹶﺃ ﱠﻥ ﹸﻟ ﹾﻘﻤ‪‬ﺎ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﺑ ِﻦ ‪‬ﻋِﻠ ‪‬ﻲ ِﺑ ‪‬ﻦ ‪‬ﺭﺑ‪‬ﺎ ٍ‬
‫ﺸ ‪‬ﻖ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻜِﺒ ِﲑ "‬
‫ﺻ ِﻐﲑ‪‬ﺍ ﹶﻓِﺈ ﱠﻥ ﺍ‪‬ﺑِﺘﻐ‪‬ﺎ َﺀ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ‪‬ﻳ ‪‬‬
‫‪‬‬
‫ﺱ ﻓِﻲ ِﺷ ‪‬ﻌ ٍﺮ ﹶﻟ ‪‬ﻪ ‪:‬‬ ‫ﺸ ‪‬ﺪﻧِﻲ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﻭ‪‬ﺍ ِﺣﺪٍ ِﻟﺼ‪‬ﺎِﻟ ِﺢ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ﹸﻘﺪ‪‬ﻭ ِ‬ ‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪" :٣٤٣‬ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺴﻘﹶﻰ ﺍﹾﻟﻤ‪‬ﺎ َﺀ ﻓِﻲ ﹶﻏ ‪‬ﺮ ِﺳ ِﻪ‬ ‫ﺼﺒ‪‬ﺎ ﻛﹶﺎﹾﻟﻌ‪‬ﻮ ِﺩ ‪‬ﻳ ‪‬‬ ‫‪‬ﻭِﺇ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺩ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺴ ِﻪ‬
‫ﺕ ِﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﺒ ِ‬
‫ﺼ ‪‬ﺮ ‪‬‬
‫ﺿﺮ‪‬ﺍ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﱠﻟﺬِﻱ ﹶﺃ‪‬ﺑ ‪‬‬ ‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗﺮ‪‬ﺍ ‪‬ﻩ ‪‬ﻣ ‪‬ﻮ‪‬ﻧﻘﹰﺎ ﻧ‪‬ﺎ ِ‬
‫ﺴ ِﻪ‬
‫ﺸ‪‬ﻴ ‪‬ﺦ ﻟﹶﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ﹶﺃ ‪‬ﺧﻠﹶﺎﹶﻗ ‪‬ﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻮ‪‬ﺍﺭ‪‬ﻯ ﻓِﻲ ﹶﺛﺮ‪‬ﻯ ‪‬ﺭ ‪‬ﻣ ِ‬
‫ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺴ ِﻪ‬‫ﺼﺒ‪‬ﺎ ﻋ‪‬ﺎ ‪‬ﺩ ِﺇﻟﹶﻰ ِﻧ ﹾﻜ ِ‬
‫ِﺇﺫﹶﺍ ﺍ ‪‬ﺭ ‪‬ﻋﻮ‪‬ﻯ ﻋ‪‬ﺎﺩ‪ِ ‬ﺇﻟﹶﻰ ‪‬ﺟ ‪‬ﻬِﻠ ِﻪ ﹶﻛﺬﹶﺍ ﺍﻟ ‪‬‬
‫ﻭﺩﻳﻨﻨﺎ ﺍﳊﻨﻴﻒ‪ ،‬ﻭﺷﺮﻳﻌﺘﻨﺎ ﺍﻹﺳﻼﻣﻴﺔ ﺣﻮﺕ ﺧﺼﺎﻝ ﺍﳋـﲑ ﻭﺍﻷﺩﺏ ﻟﺘﻘـﻮﱘ ﺍﻷﺣـﺪﺍﺙ‪،‬‬
‫ﻭﺗﻌﻬﺪﻫﻢ ﻣﻨﺬ ﺍﻟﺼﻐﺮ‪ ،‬ﻗﺎﻝ ﺍﺑﻦ ﻣﺴﻜﻮﻳﻪ ‪":‬ﻭﺍﻟﺸﺮﻳﻌﺔ ﻫﻲ ﺍﻟﱵ ﺗﻘﻮﻡ ﺍﻷﺣـﺪﺍﺙ ﻭﺗﻌـﻮﺩﻫﻢ‬
‫ﺍﻷﻓﻌﺎﻝ ﺍﳌﺮﺿﻴﺔ‪ ،‬ﻭﺗﻌﺪ ﻧﻔﻮﺳﻬﻢ ﻟﻘﺒﻮﻝ ﺍﳊﻜﻤﺔ ﻭﻃﻠﺐ ﺍﻟﻔـﻀﺎﺋﻞ ﺍﳌﺮﺿـﻴﺔ‪ ،‬ﻭﺍﻟﺒﻠـﻮﻍ ﺇﱃ‬
‫‪٣٤٤‬‬
‫ﺍﻟﺴﻌﺎﺩﺓ ﺍﻹﻧﺴﻴﺔ ﺑﺎﻟﻔﻜﺮ ﺍﻟﺼﺤﻴﺢ ﻭﺍﻟﻘﻴﺎﺱ ﺍﳌﺴﺘﻘﻴﻢ"‬
‫ﻣﺎ ﻭﺭﺩ ﰲ ﻏﺮﺱ ﺍﻷﺩﺏ ﰲ ﺍﻷﻃﻔﺎﻝ ‪:‬‬

‫‪ - ٣٤٢‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﻻﺑﻦ ﺣﺠﺮ ‪(٤٠٠ / ١٠) -‬‬

‫‪ - ٣٤٣‬ﺟ‪‬ﺎ ِﻣ ‪‬ﻊ ‪‬ﺑﻴ‪‬ﺎ ِﻥ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ )‪( ٣٩٦‬‬
‫‪ - ٣٤٤‬ﺍﻧﻈﺮ‪ :‬ﺬﻳﺐ ﺍﻷﺧﻼﻕ ﻻﺑﻦ ﻣﺴﻜﻮﻳﻪ ﺹ ‪. ٢٩‬‬
‫‪١٣٦‬‬
‫ﺗﺘﺠﻠﻰ ﺃﳘﻴﺔ ﺍﻷﺩﺏ ﻭﻏﺮﺳﻪ ﻭﳓﻠﻪ ﻟﻠﻄﻔﻞ‪ ،‬ﺃﻛﺜﺮ ﻓﺄﻛﺜﺮ‪ ،‬ﻋﻨﺪﻣﺎ ﻧﺮﻯ ﺃﻥ ﺍﻟﺮﺳﻮﻝ  ﺃﻋﻄـﺎﺀ‬
‫ﺃﳘﻴﺔ ﻋﻈﻤﻰ‪ ،‬ﰲ ﺍﻟﺒﻨﺎﺀ ﺍﻷﺧﻼﻗﻲ‪ ،‬ﺣﱴ ﳚﻌﻞ ﻏﺮﺳﻪ ﰲ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﺗﻌﻮﻳﺪﻩ ﻋﻠﻴﻪ‪ ،‬ﻟﻴﺼﺒﺢ ﻃﺒﻴﻌﺔ‬
‫ﻣﻦ ﻃﺒﺎﺋﻌﻪ ﺍﳋﻠﻘﻴﺔ‪ ،‬ﻭﺳﺠﻴﺔ ﻣﻦ ﺳﺠﺎﻳﺎﻩ ﺍﻟﻄﺒﻴﻌﻴﺔ‪ ،‬ﺃﻓﻀﻞ ﻣﻦ ﻋﻤﻠﻴﺔ ﺍﻟﺼﺪﻗﺔ ﺍﻟـﱵ ﺗﻄﻔـﺊ‬
‫ﷲ‬ ‫ﺍﳋﻄﻴﺌﺔ‪ ،‬ﻣﻊ ﻣﺎ ﰲ ﺍﻟﺼﺪﻗﺔ ﻣﻦ ﺃﳘﻴﺔ ﰲ ﺍﻹﺳﻼﻡ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻤ ‪‬ﺮ ﹶﺓ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ ﺍ ِ‬
‫‪٣٤٥‬‬
‫ﻉ‪.‬‬‫ﻒ ﺻ‪‬ﺎ ٍ‬‫ﺼ ِ‬ ‫ﻕ ﹸﻛ ﱠﻞ ‪‬ﻳ ‪‬ﻮ ٍﻡ ِﺑِﻨ ‪‬‬
‫ﺼ ‪‬ﺪ ‪‬‬
‫ﺏ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬ﻩ‪ ،‬ﺧ‪‬ﻴ ‪‬ﺮ ﻟﹶ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬‬‫ﻗﹶﺎ ﹶﻝ‪َ :‬ﻷ ﹾﻥ ‪‬ﻳ ‪‬ﺆ ‪‬ﺩ ‪‬‬
‫ﻭﺇﻥ ﺍﻟﻨﱯ  ﻳﺒﲔ ﻟﻠﻮﺍﻟﺪﻳﻦ ﺃﻥ ﺃﻋﻈﻢ ﻫﺪﻳﺔ ﻟﻠﻄﻔﻞ ﻫﻲ ﺍﻷﺩﺏ‪ ،‬ﻭﺍﻓﻀﻞ ﺗﻮﺭﻳﺚ ﻟـﻪ ﻫـﻮ‬
‫ﷲ  ‪ :‬ﻣ‪‬ـﺎ‬
‫ﺏ ‪‬ﺑ ِﻦ ﻣ‪‬ﻮﺳ‪‬ﻰ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺍﻷﺩﺏ ﺍﳊﺴﻦ‪ ،‬ﻋﻦ ﹶﺃﻳ‪‬ﻮ ‪‬‬
‫‪٣٤٦‬‬
‫ﺴ ٍﻦ‪.‬‬ ‫ﺏ ‪‬ﺣ ‪‬‬ ‫ﻀ ﹶﻞ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺩ ٍ‬‫ﺤ ﹶﻞ ﻭ‪‬ﺍِﻟ ‪‬ﺪ ‪‬ﻭﹶﻟﺪ‪‬ﺍ ﹶﺃ ﹾﻓ ‪‬‬
‫‪‬ﻧ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎ ِﻋ ‪‬ﺮ‪: ٣٤٧‬‬
‫ﺴ ‪‬ﻦ ﺍﻟﱠﺜﻨ‪‬ﺎ ِﺀ‬
‫ﺏ ﺻ‪‬ﺎِﻟ ‪‬ﺢ ‪‬ﻭ ‪‬ﺣ ‪‬‬ ‫ﺙ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ﹸﻝ ‪‬ﺑﻨِﻴ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺩ ‪‬‬‫‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﻣ‪‬ﺎ ‪‬ﻭ ‪‬ﺭ ﹶ‬
‫ﻕ ﻓِﻲ ‪‬ﻳ ‪‬ﻮ ِﻡ ِﺷ ‪‬ﺪ ٍﺓ ﹶﺃ ‪‬ﻭ ‪‬ﺭﺧ‪‬ﺎ ِﺀ‬
‫‪‬ﻫ ‪‬ﻮ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺪﻧ‪‬ﺎِﻧ ِﲑ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻭﺭ‪‬ﺍ ِ‬
‫ﺏ ﺍﻟﺼ‪‬ﺎ ِﻟ ‪‬ﺢ ﻟﹶﺎ ‪‬ﻳ ﹾﻔ‪‬ﻨﻴ‪‬ﺎ ِﻥ ‪‬ﺣﺘ‪‬ﻰ ﺍﻟﱢﻠﻘﹶﺎ ِﺀ‬ ‫ﻚ ‪‬ﺗ ﹾﻔﻨ‪‬ﻰ ﻭ‪‬ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ‪‬ﻭﺍﹾﻟﹶﺄ ‪‬ﺩ ‪‬‬
‫ِﺗ ﹾﻠ ‪‬‬
‫ﺻ ِﻐﲑ‪‬ﺍ ﹸﻛﻨ‪‬ﺖ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﻌ ‪‬ﺪ ﻓِﻲ ﺍﹾﻟ ﹸﻜ‪‬ﺒﺮ‪‬ﺍ ِﺀ‬
‫ﺇ ﹾﻥ ‪‬ﺗﹶﺄ ‪‬ﺩﺑ‪‬ﺖ ﻳ‪‬ﺎ ﺑ‪‬ﻨ ‪‬ﻲ ‪‬‬
‫ﻭﻗﺎﻝ ﻋﻠﻲ ﺑﻦ ﺍﳌﺪﻳﲏ ﺭﲪﻪ ﺍﷲ‪" :‬ﺗﻮﺭﻳﺚ ﺍﻷﻭﻻﺩ ﺍﻷﺩﺏ‪ ،‬ﺧﲑ ﳍﻢ ﻣﻦ ﺗﻮﺭﻳـﺚ ﺍﳌـﺎﻝ‪،‬‬
‫‪٣٤٨‬‬
‫ﺍﻷﺩﺏ ﻳﻜﺴﺒﻬﻢ ﺍﳌﺎﻝ ﻭﺍﳉﺎﻩ ﻭﺍﶈﺒﺔ ﻟﻺﺧﻮﺍﻥ‪ ،‬ﻭﳚﻤﻊ ﳍﻢ ﺑﲔ ﺧﲑﻱ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ "‬
‫ﻭﻟﻌﻞ ﺍﻟﺒﻌﺾ ﻳﻐﻔﻞ ﻋﻦ ﺃﳘﻴﺔ ﺍﻷﺩﺏ‪ ،‬ﻭﻳﻌﺪ‪‬ﻩ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﺒﺴﻴﻄﺔ‪ ،‬ﳝﻜﻦ ﺍﻟﺘﺴﺎﻫﻞ ﻓﻴﻬـﺎ‪ ،‬ﺃﻭ‬
‫ﳚﻮﺯ ﺗﻨﺎﺳﻴﻬﺎ‪ ،‬ﻭﻣﺎ ﻳﺪﺭﻱ ﻫﺬﺍ ﺃﻧﻪ ﻳﻬﻴﺊ ﻭﻟﺪﻩ ﻟﻠﻌﻘﻮﻕ‪ ،‬ﻭﻣﺎ ﻋﻠﻢ ﻫﺬﺍ ﺍﳌـﺴﻜﲔ ﺃﻥ ﻏـﺮﺱ‬
‫ﺙ ‪‬ﺑ ِﻦ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ِﻥ ﻗﺎﻝ‬
‫ﺍﻷﺩﺏ ﺣﻖ ﺍﻟﻮﻟﺪ ﻋﻠﻰ ﺃﺑﻴﻪ‪ ،‬ﻛﻮﺍﺟﺐ ﺣﻖ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ‪ ،‬ﻓﻌﻦ ﺍﹾﻟﺤ‪‬ﺎ ِﺭ ﹶ‬

‫‪ - ٣٤٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢١٢٧٩ (٢٠٩٧٠)(٤٨ / ٧) -‬ﺿﻌﻴﻒ‬

‫‪ - ٣٤٦‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٦٨٣٧ (١٦٧١٧)(٧١٨ / ٥) -‬ﺿﻌﻴﻒ‬
‫‪ - ٣٤٧‬ﺍﻵﺩﺍﺏ ﺍﻟﺸﺮﻋﻴﺔ ‪(٢٦٥ / ٤) -‬‬
‫‪ - ٣٤٨‬ﺗﻨﺒﻴﻪ ﺍﳌﻐﺘﺮﻳﻦ ﻟﻠﺸﻌﺮﺍﱐ ﺹ )‪(٤١‬‬
‫‪١٣٧‬‬
‫ﺙ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶـﺎ ﹶﻝ » ﹶﺃ ﹾﻛ ِﺮﻣ‪‬ـﻮﺍ ﹶﺃ ‪‬ﻭ ﹶﻻ ‪‬ﺩﻛﹸـ ‪‬ﻢ‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﻚ ‪‬ﻳ ‪‬‬
‫ﺲ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﺖ ﹶﺃ‪‬ﻧ ‪‬‬
‫‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫‪٣٤٩‬‬
‫ﺴﻨ‪‬ﻮﺍ ﹶﺃ ‪‬ﺩ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ «‪.‬‬
‫‪‬ﻭﹶﺃ ‪‬ﺣ ِ‬
‫ﻗﺎﻝ ﺍﳌﻨﺎﻭﻱ‪)" :‬ﺃﻛﺮﻣﻮﺍ ﺃﻭﻻﺩﻛﻢ ﻭﺃﺣﺴﻨﻮﺍ ﺁﺩﺍ‪‬ﻢ( ﺑﺄﻥ ﺗﻌﻠﻤﻮﻫﻢ ﺭﻳﺎﺿﺔ ﺍﻟـﻨﻔﺲ ﻭﳏﺎﺳـﻦ‬
‫ﺍﻷﺧﻼﻕ ﻭﲣﺮﺟﻮﻫﻢ ﰲ ﺍﻟﻔﻀﺎﺋﻞ ﻭﲤﺮﻧﻮﻫﻢ ﻋﻠﻰ ﺍﳌﻄﻠﻮﺑﺎﺕ ﺍﻟﺸﺮﻋﻴﺔ ﻭﱂ ﻳﺮﺩ ﺇﻛﺮﺍﻣﻬﻢ ﺑﺰﻳﻨﺔ‬
‫ﻼ ﻭﺍﺟﺘﻤﺎﻉ ﺧﺼﺎﻝ ﺍﳋـﲑ ﺃﻭ ﻭﺿـﻊ‬ ‫ﺍﻟﺪﻧﻴﺎ ﻭﺷﻬﻮﺍ‪‬ﺎ ﻭﺍﻷﺩﺏ ﺍﺳﺘﻌﻤﺎﻝ ﻣﺎ ﳛﻤﺪ ﻗﻮ ﹰﻻ ﻭﻓﻌ ﹰ‬
‫ﺍﻷﺷﻴﺎﺀ ﻣﻮﺿﻌﻬﺎ ﺃﻭ ﺍﻷﺧﺬ ﲟﻜﺎﺭﻡ ﺍﻷﺧﻼﻕ ﺃﻭ ﺍﻟﻮﻗﻮﻑ ﻣﻊ ﻛﻞ ﻣﺴﺘﺤﺴﻦ ﺃﻭ ﺗﻌﻈﻴﻢ ﻣـﻦ‬
‫ﻓﻮﻗﻚ ﻭﺍﻟﺮﻓﻖ ﲟﻦ ﺩﻭﻧﻚ ﺃﻭ ﺍﻟﻈﺮﻑ ﻭﺣﺴﻦ ﺍﻟﺘﻨﺎﺯﻝ ﺃﻭ ﳎﺎﻟﺴﺔ ﺍﳋﻠﻖ ﻋﻠﻰ ﺑﺴﺎﻁ ﺍﻟـﺼﺪﻕ‬
‫ﻭﻣﻄﺎﻟﻌﺔ ﺍﳊﻘﺎﺋﻖ ﺑﻘﻄﻊ ﺍﻟﻌﻼﺋﻖ ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﻌﺎﺭﻓﲔ‪ :‬ﺍﻷﺩﺏ ﻃﺒﻘﺎﺕ ﻓﺄﻛﺜﺮ ﻃﺒﻘﺎﺕ ﺃﺩﺏ ﺃﻫﻞ‬
‫ﺍﻟﺪﻧﻴﺎ ﰲ ﺍﻟﻔﺼﺎﺣﺔ ﻭﺍﻟﺒﻼﻏﺔ ﻭﺣﻔﻆ ﺍﻟﻌﻠﻮﻡ ﻭﺃﺷﻌﺎﺭ ﺍﻟﻌﺮﺏ ﻭﺃﺩﺏ ﺃﻫﻞ ﺍﻟﺪﻳﻦ ﺭﻳﺎﺿﺔ ﺍﻟـﻨﻔﺲ‬
‫‪٣٥٠‬‬
‫ﻭﺗﺮﻙ ﺍﻟﺸﻬﻮﺍﺕ ﻭﺃﺩﺏ ﺍﳋﻮﺍﺹ ﻃﻬﺎﺭﺓ ﺍﻟﻘﻠﻮﺏ‪".‬‬
‫ﻭﻭﻋﻰ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﺃﳘﻴﺔ ﺍﻷﺩﺏ ﻭﻣﻘﺪﺍﺭﻩ‪ ،‬ﻭﲰ ‪‬ﻮ ﺭﻓﻌﺘﻪ‪ ،‬ﻓﺄﻳﻘﻈﻮﺍ ﺃﻃﻔﺎﳍﻢ ﻋﻠﻴﻪ‪ ،‬ﻭﺷـﺒﻮﺍ‬
‫ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﻧﺼﺤﻮﺍ ﺍﻷﻣﺔ ﺑﻪ‪ ،‬ﻓﻬﺬﺍ ﺍﻟﺼﺤﺎﰊ ﺍﳉﻠﻴﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ  ﻳﻮﺟـﻪ ﻧـﺪﺍﺀﻩ‬
‫ﻟﻠﻮﺍﻟﺪﻳﻦ ﲞﻄﺎﺏ ﺭﻗﻴﻖ‪ ،‬ﻳﻀﻊ ﻣﻌﺎﺩﻳﺔ ﺭﻳﺎﺿﻴﺔ‪ ،‬ﻭﻣﺴﺎﻭﺍﺓ ﺣﺴﺎﺑﻴﺔ‪ ،‬ﻓﻌﻦ ‪‬ﻋﹾﺜﻤ‪‬ـﺎ ﹶﻥ ﺍﹾﻟﺤ‪‬ـﺎ ِﻃِﺒﻲ‪،‬‬
‫ﺴﺌﹸﻮ ﹲﻝ ‪‬ﻋ ‪‬ﻦ ‪‬ﻭﹶﻟ ِﺪﻙ‪ ،‬ﻣ‪‬ﺎﺫﹶﺍ ﹶﺃ ‪‬ﺩ‪‬ﺑﺘ‪‬ـ ‪‬ﻪ ؟‬
‫ﻚ ‪‬ﻣ ‪‬‬
‫ﺏ ﺍ‪‬ﺑِﻨﻚ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬‬ ‫ﺖ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻳﻘﹸﻮ ﹸﻝ ِﻟ ‪‬ﺮ ‪‬ﺟ ٍﻞ‪" :‬ﹶﺃ ‪‬ﺩ ِ‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫‪٣٥١‬‬
‫ﻚ"‬‫ﺴﺌﹸﻮ ﹲﻝ ‪‬ﻋ ‪‬ﻦ ِﺑ ‪‬ﺮ ‪‬ﻙ ‪‬ﻭ ﹶﻃﻮ‪‬ﺍ ِﻋ‪‬ﻴِﺘ ِﻪ ﹶﻟ ‪‬‬
‫‪‬ﻭﻣ‪‬ﺎﺫﹶﺍ ‪‬ﻋﱠﻠ ‪‬ﻤ‪‬ﺘﻪ‪ ،‬ﻭ‪ِ‬ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬‬
‫ﺃﻣﺎ ﳌﺎﺫﺍ ﻛﺎﻥ ﻫﺬﺍ ﺍﻻﻫﺘﻤﺎﻡ ﺍﻟﻜﺒﲑ ﺑﺎﻷﺩﺏ‪ ،‬ﻭﺃﻥ ﻳﺼﺒﺢ ﺳﺠﻴﺔ ﻃﺒﻴﻌﻴﺔ ﰲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ ﻓﻸﻧـﻪ‬
‫‪":‬ﻳﻜﺘﺴﺐ ﻣﻦ ﺍﻷﺩﺏ ﺍﻟﺼﺎﱀ‪ :‬ﺍﻟﻌﻘﻞ ﺍﻟﻨﺎﻓﺬ‪ ،‬ﻭﻣﻦ ﺍﻟﻌﻘﻞ ﺍﻟﻨﺎﻓﺬ ﺣﺴﻦ ﺍﻟﻌﺎﺩﺓ‪ ،‬ﻭﻣﻦ ﺣـﺴﻦ‬
‫ﺍﻟﻌﺎﺩﺓ ﺍﻟﻄﺒﺎﻉ ﺍﶈﻤﻮﺩﺓ‪ ،‬ﻭﻣﻦ ﺍﻟﻄﺒﺎﻉ ﺍﶈﻤﻮﺩﺓ ﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ‪ ،‬ﻭﻣﻦ ﺍﻟﻌﻤﻞ ﺍﻟـﺼﺎﱀ ﺭﺿـﺎ‬
‫ﺍﻟﺮﺏ‪ ،‬ﻣﻦ ﺭﺿﺎ ﺍﻟﺮﺏ ﻣﺎﻟﻚ ﺍﻟﺪﺍﺋﻢ ‪.‬‬

‫‪ - ٣٤٩‬ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٨٠٢)(٢٠٩ / ١١) -‬ﺿﻌﻴﻒ‬

‫‪ - ٣٥٠‬ﻓﻴﺾ ﺍﻟﻘﺪﻳﺮ‪ ،‬ﺷﺮﺡ ﺍﳉﺎﻣﻊ ﺍﻟﺼﻐﲑ‪ ،‬ﺍﻹﺻﺪﺍﺭ ‪( ١٤١٩)(٦ / ٤) - ٢‬‬
‫‪ - ٣٥١‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٨٢٩٥)(١٣٥ / ١١) -‬ﺣﺴﻦ‬
‫‪١٣٨‬‬
‫ﻭﻳﻜﺘﺴﺐ ﻣﻦ ﺍﻷﺩﺏ ﺍﻟﺴﻮﺀ‪ :‬ﻓﺴﺎﺩ ﺍﻟﻌﻘﻞ‪ ،‬ﻭﻣﻦ ﻓﺴﺎﺩ ﺍﻟﻌﻘﻞ ﺳﻮﺀ ﺍﻟﻌﺎﺩﺓ‪ ،‬ﻭﻣـﻦ ﺍﻟﻌـﺎﺩﺓ‬
‫ﺍﻟﺴﻴﺌﺔ ﺭﺩﺍﺀﺓ ﺍﻟﻄﺒﻊ‪ ،‬ﻭﻣﻦ ﺍﻟﻄﺒﺎﻉ ﺍﻟﺮﺩﻳﺌﺔ ﺳﻮﺀ ﺍﻟﻌﻤﻞ‪ ،‬ﻣﻦ ﺍﻟﻌﻤﻞ ﺍﻟﺴﻴﺊ ﺳﻮﺀ ﺍﻟﻘﺎﻟﺔ ﻭﻏﻀﺐ‬
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‫ﺍﷲ‪ ،‬ﻭﻣﻦ ﻏﻀﺐ ﺍﷲ ﻭﺳﺨﻄﻪ ﺍﻟﺬﻝ ﺍﻟﺪﺍﺋﻢ "‪.‬‬
‫ﻭﻫﻜﺬﺍ ﺳﺎﺭ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﻳﻮﺟﻬﻮﻥ ﺃﻃﻔﺎﳍﻢ ﺇﱃ ﺃﳘﻴﺔ ﺍﻷﺩﺏ‪ ،‬ﻭﻳﻮﺭﺛﻮﻧﻪ ﳍﻢ‪ ،‬ﻓﺈﱃ ﺣﻴـﺎﺓ‬
‫ﻫﺆﻻﺀ ﻫﻠ ‪‬ﻢ ﺳﻮ‪‬ﺍ‪ ،‬ﻧﺼﻐﻲ ﻭﻧﺴﺘﻤﻊ ﻭﻧﺘﻌﻠﻢ ‪.‬‬
‫ﳕﺎﺫﺝ ﻣﻦ ﺣﻴﺎﺓ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ‪:‬‬
‫ﺏ ‪‬ﺣﺘ‪‬ـﻰ‬
‫ﻱ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻜِﺜ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻟﹾـﹶﺄ ‪‬ﺩ ِ‬
‫"ﻗﹶﺎ ﹶﻝ ‪‬ﺭ ‪‬ﻭ‪‬ﻳ ‪‬ﻢ‪ :‬ﻟِﺎ‪‬ﺑِﻨ ِﻪ ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ﺍ ‪‬ﺟ ‪‬ﻌ ﹾﻞ ‪‬ﻋ ‪‬ﻤﻠﹶﻚ ِﻣ ﹾﻠﺤ‪‬ﺎ ‪‬ﻭﹶﺃ ‪‬ﺩﺑ‪‬ﻚ ‪‬ﺩﻗِﻴﻘﹰﺎ‪ ،‬ﹶﺃ ‪‬‬
‫ﺼﺎِﻟ ِﺢ‬
‫ﺏ ‪‬ﻣ ‪‬ﻊ ﹶﻗﻠِﻴ ٍﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﺒ ﹶﺔ ﺍﻟ ‪‬ﺪﻗِﻴ ِﻖ ﺇﻟﹶﻰ ﺍﹾﻟ ِﻤ ﹾﻠ ِﺢ ﹶﻓِﺈ ﱠﻥ ﹶﻛِﺜ ‪‬ﲑ ﺍﹾﻟﹶﺄﺩ‪ِ ‬‬
‫ﺴ‪‬ﺒ‪‬ﺘ ‪‬ﻪ ﻓِﻲ ﺍﹾﻟ ﹶﻜﹾﺜ ‪‬ﺮ ِﺓ ِﻧ ‪‬‬
‫‪‬ﺗﻜﹸﻮ ﹶﻥ ِﻧ ‪‬‬
‫ﻚ ﺇﻟﱠﺎ ِﻟﹶﺄ ﱠﻥ ﺍﻟﱠﻠﻪ‪ ‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﻟﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﻟﹶـﺎ ‪‬ﺗ‪‬ﻨ ﹶﻔﻌ‪‬ـ ‪‬ﻪ‬ ‫ﺏ‪ ،‬ﻭﻣ‪‬ﺎ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣﻦ‪ ‬ﹶﻛِﺜ ٍﲑ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ‪‬ﻣ ‪‬ﻊ ِﻗﱠﻠ ِﺔ ﺍﹾﻟﹶﺄ ‪‬ﺩ ِ‬
‫‪٣٥٣‬‬
‫ﺏ"‬‫ﺼ‪‬ﻴ ﹸﺔ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ ِﻜ ‪‬ﻦ ﻓِﻲ ِﻋﺒ‪‬ﺎ ‪‬ﺩِﺗ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟﹶﺄ ‪‬ﺩ ‪‬‬‫ﻀ ‪‬ﺮ ‪‬ﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ِ‬
‫ﺍﻟﻄﱠﺎ ‪‬ﻋ ﹸﺔ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ َﺀ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ـﺎ َﺀ‪،‬‬
‫ﺸﻬِﻴ ِﺪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ﻟِﻲ ﹶﺃﺑِﻲ‪" :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ ،‬ﺇِﻳ ِ‬ ‫ﺐ ‪‬ﺑ ِﻦ ﺍﻟ ‪‬‬ ‫ﻭﻗﹶﺎ ﹶﻝ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﺑ ‪‬ﻦ ‪‬ﺣﺒِﻴ ِ‬
‫ﻚ ِﻣ ‪‬ﻦ ﻛﹶـِﺜ ٍﲑ ﻣِـ ‪‬ﻦ‬
‫ﺐ ِﺇﹶﻟ ‪‬ﻲ ﹶﻟ ‪‬‬
‫‪‬ﻭ‪‬ﺗ ‪‬ﻌﱠﻠ ‪‬ﻢ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻭ ‪‬ﺧ ﹾﺬ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺩِﺑ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﺧﻠﹶﺎِﻗ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫ ‪‬ﺪِﻳ ِﻬ ‪‬ﻢ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺫﹶﺍ ‪‬ﻙ ﹶﺃ ‪‬ﺣ ‪‬‬
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‫ﺚ"‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﻭﺫﻟﻚ ﺣﱴ ﻳﺘﻌﻠﻢ ﺍﻻﺑﻦ ﺍﻷﺩﺏ ﻣﻊ ﺍﳊﺪﻳﺚ‪ ،‬ﻗﺒﻞ ﺃﻥ ﻳﺘﻌﻠﻢ ﺍﳊﺪﻳﺚ ﺑﻼ ﺃﺩﺏ‪ ،‬ﻓﻴﺆﺩﻱ ﺑﻪ ﺇﱃ‬
‫ﻋﺪﻡ ﺍﻟﺘﺄﺩﺏ ﻣﻊ ﺣﺪﻳﺚ ﺍﻟﺮﺳﻮﻝ  ﳑﺎ ﻳﻮﺭﺙ ﰲ ﻗﻠﺒﻪ ﺍﻟﻀﻼﻝ ‪.‬‬
‫ﺴ ٍﻢ‪،‬‬‫ﺡ ِﺑﻠﹶﺎ ِﺟ ‪‬‬ ‫ﺏ ِﺑﻠﹶﺎ ِﻋ ﹾﻠ ٍﻢ ﹶﻛﺮ‪‬ﻭ ٍ‬ ‫ﺐ‪ ،‬ﻭﹶﺃ ‪‬ﺩ ‪‬‬ ‫ﺏ ﹶﻛﻨ‪‬ﺎ ٍﺭ ِﺑﻠﹶﺎ ‪‬ﺣ ﹶﻄ ٍ‬ ‫ﻱ‪ِ " :‬ﻋ ﹾﻠ ‪‬ﻢ ِﺑﻠﹶﺎ ﹶﺃ ‪‬ﺩ ٍ‬
‫ﻭﻗﹶﺎ ﹶﻝ ﺃﺑﻮ ‪‬ﺯ ﹶﻛ ِﺮﻳ‪‬ﺎ ﺍﹾﻟ ‪‬ﻌ‪‬ﻨ‪‬ﺒ ِﺮ ‪‬‬
‫ﺕ ِﻟ ﹾﻠ ِﻌ ﹾﻠ ِﻢ ‪‬ﺷ‪‬ﺒﻬ‪‬ﺎ ِﺇﻟﱠﺎ‬
‫ﺖ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﺑِﺎﻟﻨ‪‬ﺎ ِﺭ ِﻟﻤ‪‬ﺎ ‪‬ﺭﻭ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻋﻦ‪ ‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹶﻥ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ ‪‬‬ ‫‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺷ‪‬ﺒ ‪‬ﻬ ‪‬‬
‫‪٣٥٥‬‬
‫ﺺ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ "‬ ‫ﺲ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ‪‬ﻧ‪‬ﻨ‪‬ﺘ ِﻘ ‪‬‬ ‫ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ‪ ،‬ﻧ ﹾﻘ‪‬ﺘِﺒ ‪‬‬
‫ﺝ ِﻣﻨ‪‬ﺎ‬
‫ﺏ ﹶﺃ ‪‬ﺣ ‪‬ﻮ ‪‬‬
‫ﺤ ‪‬ﻦ ِﺇﻟﹶﻰ ﹶﻛِﺜ ٍﲑ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺩ ِ‬
‫ﺴ‪‬ﻴ ِﻦ‪" :‬ﻧ ‪‬‬
‫ﺤ‪‬‬‫ﺨﹶﻠ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎ ‪‬ﺭ ِﻙ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ﻟِﻲ ‪‬ﻣ ‪‬‬
‫‪٣٥٦‬‬
‫ﺚ"‬ ‫ﺤﺪِﻳ ِ‬ ‫ِﺇﻟﹶﻰ ﹶﻛِﺜ ٍﲑ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬

‫‪ - ٣٥٢‬ﻧﺼﻴﺤﺔ ﺍﳌﻠﻮﻙ ﻟﻠﻤﺎﻭﺭﺩﻱ ﺹ )‪(١٧٣‬‬

‫‪ - ٣٥٣‬ﺃﻧﻮﺍﺭ ﺍﻟﱪﻭﻕ ﰲ ﺃﻧﻮﺍﻉ ﺍﻟﻔﺮﻭﻕ ‪(٢٠٩ / ٥) -‬‬
‫ﻱ )‪( ١٠‬‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬
‫ﺨ ِﻄِﻴ ِ‬
‫ﺏ ﺍﻟﺴ‪‬ﺎ ِﻣ ِﻊ ِﻟ ﹾﻠ ‪‬‬ ‫‪ - ٣٥٤‬ﺍﹾﻟﺠ‪‬ﺎ ِﻣ ‪‬ﻊ ِﻟﹶﺄ ‪‬ﺧﻠﹶﺎ ِ‬
‫ﻕ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺁﺩ‪‬ﺍ ِ‬
‫ﻱ)‪( ١٢‬‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬
‫ﺨ ِﻄِﻴ ِ‬
‫ﺏ ﺍﻟﺴ‪‬ﺎ ِﻣ ِﻊ ِﻟ ﹾﻠ ‪‬‬ ‫‪ - ٣٥٥‬ﺍﹾﻟﺠ‪‬ﺎ ِﻣ ‪‬ﻊ ِﻟﹶﺄ ‪‬ﺧﻠﹶﺎ ِ‬
‫ﻕ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺁﺩ‪‬ﺍ ِ‬
‫‪١٣٩‬‬
‫ﻭﻟﻜﻦ ﻣﺎ ﻫﻲ ﺃﻫﻢ ﺍﻟﺼﻔﺎﺕ ﺍﻷﺩﺑﻴﺔ ﺍﻟﱵ ﺧﺼ‪‬ﻬﺎ ﺭﺳﻮﻝ ﺍﷲ  ﰲ ﺗﻮﺟﻴﻪ ﺍﻷﻃﻔﺎﻝ ﳓﻮﻫـﺎ‪،‬‬
‫ﻭﻏﺮﺳﻬﺎ ﻓﻴﻬﻢ ﻭﳓﻠﻬﻢ ﺇﻳﺎﻫﺎ؟ ﻣﻦ ﺧﻼﻝ ﺍﻻﺳﺘﻘﺮﺍﺀ ﰲ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺸﺮﻳﻔﺔ‪ ،‬ﰎ ﺍﳊﺼﻮﻝ ﻋﻠﻰ‬
‫ﺗﺴﻌﺔ ﺁﺩﺍﺏ ﻭﻫﻲ ‪:‬‬
‫ﺃﻧﻮﺍﻉ ﺍﻵﺩﺍﺏ ﺍﻟﻨﺒﻮﻳﺔ ﻟﻸﻃﻔﺎﻝ ‪:‬‬
‫‪ -١‬ﺍﻷﺩﺏ ﻣﻊ ﺍﻟﻮﺍﻟﺪﻳﻦ ‪:‬‬
‫ﻋﻠﻰ ﺍﳌﺮﺑﲔ ﺃﻥ ﻳﻠﻘﻨﻮﺍ ﺍﻷﻭﻻﺩ ﻫﺬﻩ ﺍﻵﺩﺍﺏ ﺍﻟﺴﻠﻮﻛﻴﺔ ﻣﻊ ﺁﺑﺎﺋﻬﻢ ﻭﺃﻣﻬﺎ‪‬ﻢ ﻭﻫﻲ ﻣﺮﺗﺒﺔ ﻛﻤـﺎ‬
‫ﻳﻠﻲ‪ :‬ﺃﻻ ﳝﺸﻮﺍ ﺃﻣﺎﻣﻬﻢ‪ ،‬ﻭﺃﻻ ﻳﻨﺎﺩﻭﻫﻢ ﺑﺄﲰﺎﺋﻬﻢ‪ ،‬ﻭﺃﻻ ﳚﻠﺴﻮﺍ ﻗﺒﻠﻬﻢ‪ ،‬ﻭﺃﻻ ﻳﺘـﻀﺠﺮﻭﺍ ﻣـﻦ‬
‫ﻧﺼﺎﺋﺤﻬﻢ‪ ،‬ﻭﺃﻻ ﻳﺄﻛﻠﻮﺍ ﻣﻦ ﻃﻌﺎﻡ ﻳﻨﻈﺮﻭﻥ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻻ ﻳ‪‬ﺮﻗﹸﻮﺍ ﻣﻜﺎﻧﹰﺎ ﻋﺎﻟﻴﹰﺎ ﻓﻮﻗﻬﻢ‪ ،‬ﻭﺃﻻ ﳜـﺎﻟﻔﻮﺍ‬
‫ﻚ ﹶﺃﻟﱠﺎ ‪‬ﺗ ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭﺍ ِﺇﻟﱠـﺎ‬
‫ﺃﻣﺮﻫﻢ‪..‬ﻭﺍﻷﺻﻞ ﰲ ﻣﺮﺍﻋﺎﺓ ﻫﺬﻩ ﺍﻵﺩﺍﺏ ﻗﻮﻟﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪ } :‬ﻭﹶﻗﻀ‪‬ﻰ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫ﻑ ‪‬ﻭﻟﹶـﺎ‬‫ِﺇﻳ‪‬ﺎ ‪‬ﻩ ‪‬ﻭﺑِﺎﹾﻟﻮ‪‬ﺍِﻟ ‪‬ﺪ‪‬ﻳ ِﻦ ِﺇ ‪‬ﺣﺴ‪‬ﺎﻧ‪‬ﺎ ِﺇﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺒﻠﹸ ‪‬ﻐ ‪‬ﻦ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻙ ﺍﹾﻟ ِﻜ‪‬ﺒ ‪‬ﺮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ﹶﺃ ‪‬ﻭ ِﻛﻠﹶﺎ ‪‬ﻫﻤ‪‬ﺎ ﹶﻓﻠﹶﺎ ‪‬ﺗ ﹸﻘ ﹾﻞ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ﹸﺃ ‪‬‬
‫ﺏ‬
‫ﺡ ﺍﻟ ﱡﺬ ﱢﻝ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺣﻤ‪‬ـ ِﺔ ‪‬ﻭﻗﹸـ ﹾﻞ ‪‬ﺭ ‪‬‬ ‫ﺾ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﺟﻨ‪‬ﺎ ‪‬‬ ‫‪‬ﺗ‪‬ﻨ ‪‬ﻬ ‪‬ﺮ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻭﹸﻗ ﹾﻞ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ﹶﻗ ‪‬ﻮﻟﹰﺎ ﹶﻛ ِﺮﳝ‪‬ﺎ )‪ (٢٣‬ﻭ‪‬ﺍ ‪‬ﺧ ِﻔ ‪‬‬
‫ﺻ ِﻐﲑ‪‬ﺍ )‪] { (٢٤‬ﺍﻹﺳﺮﺍﺀ‪[٢٤ - ٢٣ :‬‬
‫ﺍ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ‪‬ﻬﻤ‪‬ﺎ ﹶﻛﻤ‪‬ﺎ ‪‬ﺭ‪‬ﺑﻴ‪‬ﺎﻧِﻲ ‪‬‬
‫ﻭﹶﺃﻣ‪‬ﺮ ﺭﺑﻚ ‪-‬ﺃﻳﻬﺎ ﺍﻹﻧﺴﺎﻥ‪ -‬ﻭﺃﻟﺰﻡ ﻭﺃﻭﺟﺐ ﺃﻥ ﻳﻔﺮﺩ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﺣﺪﻩ ﺑﺎﻟﻌﺒﺎﺩﺓ‪ ،‬ﻭﺃﻣـﺮ‬
‫ﺑﺎﻹﺣﺴﺎﻥ ﺇﱃ ﺍﻷﺏ ﻭﺍﻷﻡ‪ ،‬ﻭﲞﺎﺻﺔ ﺣﺎﻟ ﹸﺔ ﺍﻟﺸﻴﺨﻮﺧﺔ‪ ،‬ﻓﻼ ﺗﻀﺠﺮ ﻭﻻ ﺗﺴﺘﺜﻘﻞ ﺷﻴﺌﹰﺎ ﺗﺮﺍﻩ ﻣﻦ‬
‫ﺃﺣﺪﳘﺎ ﺃﻭ ﻣﻨﻬﻤﺎ‪ ،‬ﻭﻻ ﺗﺴﻤﻌﻬﻤﺎ ﻗﻮﻻ ﺳﻴﺌﹰﺎ‪ ،‬ﺣﱴ ﻭﻻ ﺍﻟﺘﺄﻓﻴﻒ ﺍﻟﺬﻱ ﻫﻮ ﺃﺩﱏ ﻣﺮﺍﺗﺐ ﺍﻟﻘﻮﻝ‬
‫ﺍﻟﺴﻴﺊ‪ ،‬ﻭﻻ ﻳﺼﺪﺭ ﻣﻨﻚ ﺇﻟﻴﻬﻤﺎ ﻓﻌﻞ ﻗﺒﻴﺢ‪ ،‬ﻭﻟﻜﻦ ﺍﺭﻓﻖ ‪‬ﻤﺎ‪ ،‬ﻭﻗﻞ ﳍﻤﺎ ‪-‬ﺩﺍﺋﻤﺎ‪ -‬ﻗﻮﻻ ﻟﻴﻨ‪‬ـﺎ‬
‫ﻟﻄﻴﻔﹰﺎ‪.‬‬
‫ﻭ ﹸﻛ ‪‬ﻦ ﻷﻣﻚ ﻭﺃﺑﻴﻚ ﺫﻟﻴﻼ ﻣﺘﻮﺍﺿﻌ‪‬ﺎ ﺭﲪﺔ ‪‬ﻤﺎ‪ ،‬ﻭﺍﻃﻠﺐ ﻣﻦ ﺭﺑﻚ ﺃﻥ ﻳﺮﲪﻬﻤﺎ ﺑﺮﲪﺘﻪ ﺍﻟﻮﺍﺳﻌﺔ‬
‫‪٣٥٧‬‬
‫ﺃﺣﻴﺎﺀً ﻭﺃﻣﻮﺍﺗ‪‬ﺎ‪ ،‬ﻛﻤﺎ ﺻﱪﺍ ﻋﻠﻰ ﺗﺮﺑﻴﺘﻚ ﻃﻔﻼ ﺿﻌﻴﻒ ﺍﳊﻮﻝ ﻭﺍﻟﻘﻮﺓ‪.‬‬
‫ﺖ‪ :‬ﹶﺃﺗ‪‬ﻰ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪‬ﺷ‪‬ﻴ ‪‬ﺦ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ‪" :‬ﻳ‪‬ﺎ ﹸﻓﻠﹶﺎ ﹸﻥ ‪‬ﻣ ‪‬ﻦ ﻫ‪‬ـﺬﹶﺍ‬ ‫ﺸ ﹶﺔ ﻗﹶﺎﹶﻟ ‪‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺐ‬
‫ﺴ ‪‬‬‫ﺴ‪‬ﺘ ِ‬
‫ﺲ ﹶﻗ‪‬ﺒﹶﻠ ‪‬ﻪ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻪ ﺑِﺎ ‪‬ﺳ ِﻤ ِﻪ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺠِﻠ ‪‬‬
‫ﺶ ﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻪ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﻚ ؟ "‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﺑِﻲ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻠﹶﺎ ‪‬ﺗ ‪‬ﻤ ِ‬ ‫‪‬ﻣ ‪‬ﻌ ‪‬‬
‫‪٣٥٨‬‬
‫ﻂ‬
‫ﹶﻟ ‪‬ﻪ "‪ .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﻟ ﱠﻄ‪‬ﺒﺮ‪‬ﺍِﻧ ‪‬ﻲ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﻭ ‪‬ﺳ ِ‬

‫ﻱ )‪( ١١‬‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬
‫ﺨ ِﻄِﻴ ِ‬
‫ﺏ ﺍﻟﺴ‪‬ﺎ ِﻣ ِﻊ ِﻟ ﹾﻠ ‪‬‬ ‫‪ - ٣٥٦‬ﺍﹾﻟﺠ‪‬ﺎ ِﻣ ‪‬ﻊ ِﻟﹶﺄ ‪‬ﺧﻠﹶﺎ ِ‬
‫ﻕ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺁﺩ‪‬ﺍ ِ‬
‫‪ - ٣٥٧‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪(١٧ / ٥) -‬‬
‫‪١٤٠‬‬
‫ﻚ ؟ "‪،‬‬
‫ﻱ ‪‬ﺭ ‪‬ﺟ ٍﻞ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﻣ‪‬ﺎ ﻫ‪‬ـﺬﹶﺍ ِﻣﻨ‪‬ـ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭ ‪‬ﺟ ٍﻞ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪‬ﺭﺃﹶﻯ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ‪‬ﻳ ‪‬ﻤﺸِﻲ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ ‪‬‬
‫ﺲ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﺪﻋ‪‬ـ ‪‬ﻪ ﺑِﺎﺳ‪‬ـ ِﻤ ِﻪ‪ ،‬ﻭﻟﹶـﺎ‬ ‫ﺠِﻠ ‪‬‬ ‫ﺲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬ ‫ﺠِﻠ ‪‬‬ ‫ﺶ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﺑِﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ " :‬ﹶﻓﻠﹶﺎ ‪‬ﺗ ‪‬ﻤ ِ‬
‫‪٣٥٩‬‬
‫ﺐ ﹶﻟ ‪‬ﻪ "‬
‫ﺴ ‪‬‬‫ﺴ‪‬ﺘ ِ‬
‫‪‬ﺗ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪  ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﺭﺃﹶﻯ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﹸﻏﻠﹶﺎ ‪‬ﻡ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ِﻟ ﹾﻠ ‪‬ﻐﻠﹶﺎ ِﻡ‪ " :‬ﻣ ‪‬ﻦ ﻫ‪‬ـﺬﹶﺍ ؟ "ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫‪٣٦٠‬‬
‫ﺲ ﹶﻗ‪‬ﺒﹶﻠ ‪‬ﻪ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻪ ﺑِﺎ ‪‬ﺳ ِﻤ ِﻪ "‬
‫ﺠِﻠ ‪‬‬ ‫ﺐ ﹶﻟ ‪‬ﻪ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺴ ‪‬‬ ‫ﺴ‪‬ﺘ ِ‬‫ﺶ ﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻪ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬‫ﹶﺃﺑِﻲ‪.‬ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﻓﻠﹶﺎ ‪‬ﺗ ‪‬ﻤ ِ‬
‫ﻗﻠﺖ‪ :‬ﻣﻌﲎ ﻻ ﺗﺴﺘﺴﺐ ﻟﻪ‪ :‬ﺃﻱ ﻻ ﺗﻔﻌﻞ ﻓﻌﻼ ﻳﺘﻌﺮﺽ ﻓﻴﻪ ﻻﻥ ﻳﺴﺒﻚ ﺃﺑﻮﻙ ﺯﺟﺮﺍ ﻟﻚ ﺗﺄﺩﻳﺒﺎ‬
‫ﻋﻠﻰ ﻓﻌﻠﻚ ﺍﻟﻘﺒﻴﺢ‪.‬‬
‫ﺸ ‪‬ﻲ ﹶﺃﻣ‪‬ﺎﻣ‪‬ـ ‪‬ﻪ ﻓِـﻲ‬
‫ﺴ ‪‬ﻤ ‪‬ﻲ ﹶﺃﺑ‪‬ﺎ ‪‬ﻙ‪ ،‬ﻭﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬ﻤ ِ‬ ‫ﻕ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﺯ ‪‬ﺣ ٍﺮ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﻟ ِﻤ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﻘﹸﻮ ِ‬
‫‪٣٦١‬‬
‫ﹶﻃﺮِﻳ ٍﻖ "‬
‫ﺤ ‪‬ﺮ ِﺓ‪ ،‬ﹶﻓﹶﻠ ِﻘ‪‬ﻴﻨِﻲ ﹶﺃﺑ‪‬ﻮ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﹶﻓﻘﹶﺎ ﹶﻝ‪:‬‬
‫ﺖ ﹶﺃ ‪‬ﻣﺸِﻲ ‪‬ﻣ ‪‬ﻊ ﹶﺃﺑ‪‬ﻰ ِﺑ ﹶﻈ ‪‬ﻬ ِﺮ ﺍﹾﻟ ‪‬‬ ‫ﻀِﺒ ‪‬ﻲ ﻗﹶﺎ ﹶﻝ‪ :‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬‫‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﻏﺴ‪‬ﺎ ﹶﻥ ﺍﻟ ‪‬‬
‫ﻉ‬
‫ﺶ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻪ ﹶﺃ ‪‬ﻭ ِﺇﻟﹶﻰ ﺟ‪‬ﺎِﻧِﺒ ِﻪ‪ ،‬ﻭﻟﹶﺎ ﺗ‪‬ـ ‪‬ﺪ ‪‬‬ ‫ﺶ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ‪ ،‬ﻭﹶﻟ ِﻜ ِﻦ ﺍ ‪‬ﻣ ِ‬
‫ﺖ‪ :‬ﹶﺃﺑِﻲ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻟﹶﺎ ‪‬ﺗ ‪‬ﻤ ِ‬
‫‪‬ﻣ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ؟ ﹸﻗ ﹾﻠ ‪‬‬
‫ﺤ‪‬ﺘ ‪‬ﻪ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ﹾﺄ ﹸﻛ ﹾﻞ ﻣ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﻧ ﹶﻈ ‪‬ﺮ ﹶﺃﺑ‪‬ﻮ ‪‬ﻙ ِﺇﹶﻟﻴ‪‬ـ ِﻪ‬
‫ﻕ ِﺇﺟ‪‬ﺎ ٍﺭ ﹶﺃﺑ‪‬ﻮ ‪‬ﻙ ‪‬ﺗ ‪‬‬ ‫ﺶ ﹶﻓ ‪‬ﻮ ‪‬‬
‫ﻚ ‪‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻪ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﻤ ِ‬
‫ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻳﺤ‪‬ﻮ ﹸﻝ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪-‬‬ ‫ﺖ‪ :‬ﻟﹶﺎ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﺵ ؟ ﹸﻗ ﹾﻠ ‪‬‬ ‫ﻑ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ِﺧﺪ‪‬ﺍ ٍ‬ ‫ﹶﻟ ‪‬ﻌﱠﻠ ‪‬ﻪ ﹶﻗ ِﺪ ﺍ ‪‬ﺷ‪‬ﺘﻬ‪‬ﺎ ‪‬ﻩ‪.‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﺃﹶ‪‬ﺗ ‪‬ﻌ ِﺮ ‪‬‬
‫ﺖ‪:‬‬‫ﺿ ‪‬ﺮ ‪‬ﺳ ‪‬ﻪ ِﻣﹾﺜ ﹸﻞ ﺍﹾﻟ‪‬ﺒ‪‬ﻴﻀ‪‬ﺎ ِﺀ "‪.‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ :‬ﹶﻓ ﹸﻘﻠﹾـ ‪‬‬ ‫ﺨ ‪‬ﺪ ‪‬ﻩ ﻓِﻲ ‪‬ﺟ ‪‬ﻬ‪‬ﻨ ‪‬ﻢ ِﻣﹾﺜ ﹸﻞ ﹸﺃ ‪‬ﺣ ٍﺪ‪ ،‬ﻭ ِ‬ ‫ ‪ -‬ﻳﻘﹸﻮ ﹸﻝ‪ " :‬ﹶﻓ ‪‬‬
‫‪٣٦٢‬‬
‫ﻂ‬
‫‪‬ﻭِﻟ ‪‬ﻢ ﺫﹶﺍ ‪‬ﻙ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ؟ ﻗﹶﺎ ﹶﻝ‪" :‬ﻛﹶﺎ ﹶﻥ ﻋ‪‬ﺎﻗ‪‬ﺎ ِﻟﻮ‪‬ﺍِﻟ ‪‬ﺪ‪‬ﻳ ِﻪ "‪ .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﻟ ﱠﻄ‪‬ﺒﺮ‪‬ﺍِﻧ ‪‬ﻲ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﻭ ‪‬ﺳ ِ‬
‫ﺃﺩﺏ ﺧﻄﺎﺏ ﺍﻟﻮﺍﻟﺪﻳﻦ ‪:‬‬

‫‪ - ٣٥٨‬ﺍﳌﻌﺠﻢ ﺍﻷﻭﺳﻂ ﻟﻠﻄﱪﺍﱐ ‪ ( ٤٣٠٩) -‬ﺣﺴﻦ ﻟﻐﲑﻩ‬

‫‪ ٣٥٩‬ﺟ‪‬ﺎ ِﻣ ‪‬ﻊ ‪‬ﻣ ‪‬ﻌ ‪‬ﻤ ِﺮ ‪‬ﺑ ِﻦ ﺭ‪‬ﺍ ِﺷ ٍﺪ)‪ ( ٧٤١‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫‪ - ٣٦٠‬ﻋ ‪‬ﻤ ﹸﻞ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﻭ‪‬ﺍﻟﱠﻠ‪‬ﻴﹶﻠ ِﺔ ﻟِﺎ‪‬ﺑ ِﻦ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻨ ‪‬ﻲ )‪ ( ٣٩٤‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫‪ - ٣٦١‬ﻋ ‪‬ﻤ ﹸﻞ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﻭ‪‬ﺍﻟﱠﻠ‪‬ﻴﹶﻠ ِﺔ ﻟِﺎ‪‬ﺑ ِﻦ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻨ ‪‬ﻲ )‪( ٣٩٥‬‬
‫‪ - ٣٦٢‬ﺍﳌﻌﺠﻢ ﺍﻷﻭﺳﻂ ﻟﻠﻄﱪﺍﱐ ‪ ( ٧٠٤٩) -‬ﻓﻴﻪ ﺟﻬﺎﻟﺔ‬
‫ﺑﻈﻬﺮ ﺍﻟﺒﻠﺪﺓ ﺃﻭ ﺍﳌﻜﺎﻥ‪ :‬ﻋﻠﻰ ﺃﻃﺮﺍﻓﻪ ‪-‬ﺍﻹﺟﺎﺭ‪ :‬ﺍﻟﺴﻄﺢ ﺍﻟﺬﻱ ﻟﻴﺲ ﺣﻮﺍﻟﻴﻪ ﻣﺎ ﻳﺮﺩ ﺍﻟﺴﺎﻗﻂ ﻋﻨﻪ ‪ -‬ﺍﻟﻌﻘﻮﻕ‪ :‬ﺍﻻﺳـﺘﺨﻔﺎﻑ‬
‫ﺑﺎﻟﻮﺍﻟﺪﻳﻦ ﻭﻋﺼﻴﺎ‪‬ﻤﺎ ﻭﺗﺮﻙ ﺍﻹﺣﺴﺎﻥ ﺇﻟﻴﻬﻤﺎ‬
‫‪١٤١‬‬
‫ﺐ‪ :‬ﹸﻛ ﱡﻞ ﻣ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﻓِـﻲ‬
‫ﺴ‪‬ﻴ ِ‬
‫ﺴﻌِﻴ ِﺪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺖ ِﻟ ‪‬‬
‫ﺝ ﺍﻟ‪‬ﺘﺠِﻴِﺒ ‪‬ﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﹾﻟ ‪‬ﻬﺪ‪‬ﺍ ِ‬
‫ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ِﻣ ‪‬ﻦ ِﺑ ‪‬ﺮ ﺍﹾﻟﻮ‪‬ﺍِﻟ ‪‬ﺪ‪‬ﻳ ِﻦ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﻋ ‪‬ﺮ ﹾﻓ‪‬ﺘ ‪‬ﻪ‪ِ ،‬ﺇﻟﱠﺎ ﹶﻗ ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﻭﹸﻗ ﹾﻞ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ﹶﻗ ‪‬ﻮﻟﹰﺎ ﻛﹶ ِﺮﳝ‪‬ﺎ ﻣ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ﹸﻝ ﺍﹾﻟﻜﹶـ ِﺮ ‪‬ﱘ ؟‬
‫‪٣٦٣‬‬
‫ﻆ"‬ ‫ﻆ ﺍﹾﻟ ‪‬ﻐﻠِﻴ ِ‬
‫ﺴ‪‬ﻴ ِﺪ ﺍﹾﻟ ﹶﻔ ﱢ‬
‫ﺐ ﻟِﻠ ‪‬‬ ‫ﺐ‪ :‬ﹶﻗ ‪‬ﻮ ﹸﻝ ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻤ ﹾﺬِﻧ ِ‬ ‫ﺴ‪‬ﻴ ِ‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻨﺪﻳﺔ‪ ،‬ﻭﺍﻟﺼﻮﺭ ﺍﳌﻮﺣﻴﺔ‪ ،‬ﻳﺴﺘﺠﻴﺶ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺟﺪﺍﻥ ﺍﻟﱪ ﻭﺍﻟﺮﲪـﺔ ﰲ‬
‫ﻗﻠﻮﺏ ﺍﻷﺑﻨﺎﺀ‪.‬‬
‫ﺫﻟﻚ ﺃﻥ ﺍﳊﻴﺎﺓ ﻭﻫﻲ ﻣﻨﺪﻓﻌﺔ ﰲ ﻃﺮﻳﻘﻬﺎ ﺑﺎﻷﺣﻴﺎﺀ‪ ،‬ﺗﻮﺟﻪ ﺍﻫﺘﻤﺎﻣﻬﻢ ﺍﻟﻘﻮﻱ ﺇﱃ ﺍﻷﻣـﺎﻡ‪ .‬ﺇﱃ‬
‫ﺍﻟﺬﺭﻳﺔ‪ .‬ﺇﱃ ﺍﻟﻨﺎﺷﺌﺔ ﺍﳉﺪﻳﺪﺓ‪ .‬ﺇﱃ ﺍﳉﻴﻞ ﺍﳌﻘﺒﻞ‪ .‬ﻭﻗﻠﻤﺎ ﺗﻮﺟﻪ ﺍﻫﺘﻤﺎﻣﻬﻢ ﺇﱃ ﺍﻟﻮﺭﺍﺀ‪ .‬ﺇﱃ ﺍﻷﺑﻮﺓ‪.‬‬
‫ﺇﱃ ﺍﳊﻴﺎﺓ ﺍﳌﻮﻟﻴﺔ‪ .‬ﺇﱃ ﺍﳉﻴﻞ ﺍﻟﺬﺍﻫﺐ! ﻭﻣﻦ ﰒ ﲢﺘﺎﺝ ﺍﻟﺒﻨﻮﺓ ﺇﱃ ﺍﺳﺘﺠﺎﺷﺔ ﻭﺟـﺪﺍ‪‬ﺎ ﺑﻘـﻮﺓ‬
‫ﻟﺘﻨﻌﻄﻒ ﺇﱃ ﺍﳋﻠﻒ‪ ،‬ﻭﺗﺘﻠﻔﺖ ﺇﱃ ﺍﻵﺑﺎﺀ ﻭﺍﻷﻣﻬﺎﺕ‪.‬‬
‫ﺇﻥ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻳﻨﺪﻓﻌﺎﻥ ﺑﺎﻟﻔﻄﺮﺓ ﺇﱃ ﺭﻋﺎﻳﺔ ﺍﻷﻭﻻﺩ‪ .‬ﺇﱃ ﺍﻟﺘﻀﺤﻴﺔ ﺑﻜﻞ ﺷﻲﺀ ﺣـﱴ ﺑﺎﻟـﺬﺍﺕ‪.‬‬
‫ﻭﻛﻤﺎ ﲤﺘﺺ ﺍﻟﻨﺎﺑﺘﺔ ﺍﳋﻀﺮﺍﺀ ﻛﻞ ﻏﺬﺍﺀ ﰲ ﺍﳊﺒﺔ ﻓﺈﺫﺍ ﻫﻲ ﻓﺘﺎﺕ‪ ،‬ﻭﳝﺘﺺ ﺍﻟﻔﺮﺥ ﻛﻞ ﻏﺬﺍﺀ ﰲ‬
‫ﺍﻟﺒﻴﻀﺔ ﻓﺈﺫﺍ ﻫﻲ ﻗﺸﺮ ﻛﺬﻟﻚ ﳝﺘﺺ ﺍﻷﻭﻻﺩ ﻛﻞ ﺭﺣﻴﻖ ﻭﻛﻞ ﻋﺎﻓﻴﺔ ﻭﻛﻞ ﺟﻬﺪ ﻭﻛﻞ ﺍﻫﺘﻤﺎﻡ‬
‫ﻣﻦ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻓﺈﺫﺍ ﳘﺎ ﺷﻴﺨﻮﺧﺔ ﻓﺎﻧﻴﺔ ‪ -‬ﺇﻥ ﺃﻣﻬﻠﻬﻤﺎ ﺍﻷﺟﻞ ‪ -‬ﻭﳘﺎ ﻣﻊ ﺫﻟﻚ ﺳﻌﻴﺪﺍﻥ! ﻓﺄﻣـﺎ‬
‫ﺍﻷﻭﻻﺩ ﻓﺴﺮﻋﺎﻥ ﻣﺎ ﻳﻨﺴﻮﻥ ﻫﺬﺍ ﻛﻠﻪ‪ ،‬ﻭﻳﻨﺪﻓﻌﻮﻥ ﺑﺪﻭﺭﻫﻢ ﺇﱃ ﺍﻷﻣﺎﻡ‪ .‬ﺇﱃ ﺍﻟﺰﻭﺟﺎﺕ ﻭﺍﻟﺬﺭﻳﺔ‬
‫‪ ..‬ﻭﻫﻜﺬﺍ ﺗﻨﺪﻓﻊ ﺍﳊﻴﺎﺓ‪.‬‬
‫ﻭﻣﻦ ﰒ ﻻ ﳛﺘﺎﺝ ﺍﻵﺑﺎﺀ ﺇﱃ ﺗﻮﺻﻴﺔ ﺑﺎﻷﺑﻨﺎﺀ‪ .‬ﺇﳕﺎ ﳛﺘﺎﺝ ﻫﺆﻻﺀ ﺇﱃ ﺍﺳﺘﺠﺎﺷﺔ ﻭﺟﺪﺍ‪‬ﻢ ﺑﻘـﻮﺓ‬
‫ﻟﻴﺬﻛﺮﻭﺍ ﻭﺍﺟﺐ ﺍﳉﻴﻞ ﺍﻟﺬﻱ ﺃﻧﻔﻖ ﺭﺣﻴﻘﻪ ﻛﻠﻪ ﺣﱴ ﺃﺩﺭﻛﻪ ﺍﳉﻔﺎﻑ! ﻭﻫﻨـﺎ ﳚـﻲﺀ ﺍﻷﻣـﺮ‬
‫ﺑﺎﻹﺣﺴﺎﻥ ﺇﱃ ﺍﻟﻮﺍﻟﺪﻳﻦ ﰲ ﺻﻮﺭﺓ ﻗﻀﺎﺀ ﻣﻦ ﺍﻟﻠﹼﻪ ﳛﻤﻞ ﻣﻌﲎ ﺍﻷﻣﺮ ﺍﳌﺆﻛﺪ‪ ،‬ﺑﻌﺪ ﺍﻷﻣﺮ ﺍﳌﺆﻛﺪ‬
‫ﺑﻌﺒﺎﺩﺓ ﺍﻟﻠﹼﻪ‪.‬‬
‫ﰒ ﻳﺄﺧﺬ ﺍﻟﺴﻴﺎﻕ ﰲ ﺗﻈﻠﻴﻞ ﺍﳉﻮ ﻛﻠﻪ ﺑﺄﺭﻕ ﺍﻟﻈﻼﻝ ﻭﰲ ﺍﺳﺘﺠﺎﺷـﺔ ﺍﻟﻮﺟـﺪﺍﻥ ﺑـﺬﻛﺮﻳﺎﺕ‬
‫ﺍﻟﻄﻔﻮﻟﺔ ﻭﻣﺸﺎﻋﺮ ﺍﳊﺐ ﻭﺍﻟﻌﻄﻒ ﻭﺍﳊﻨﺎﻥ ‪ِ»:‬ﺇﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺒﹸﻠ ‪‬ﻐ ‪‬ﻦ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻙ ﺍﹾﻟ ِﻜ‪‬ﺒ ‪‬ﺮ ﹶﺃ ‪‬ﺣ ‪‬ﺪﻫ‪‬ﻤﺎ ﹶﺃ ‪‬ﻭ ﻛِﻼﻫ‪‬ﻤﺎ« ‪..‬‬
‫ﻭﺍﻟﻜﱪ ﻟﻪ ﺟﻼﻟﻪ‪ ،‬ﻭﺿﻌﻒ ﺍﻟﻜﱪ ﻟﻪ ﺇﳛﺎﺅﻩ ﻭﻛﻠﻤﺔ » ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻙ« ﺗﺼﻮﺭ ﻣﻌﲎ ﺍﻻﻟﺘﺠﺎﺀ ﻭﺍﻻﺣﺘﻤﺎﺀ‬

‫‪٣٦٣‬‬
‫ﻱ)‪ ( ٢٠٢٣١‬ﺻﺤﻴﺢ‬
‫ﺴ ِﲑ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﻟِﻠ ﱠﻄ‪‬ﺒ ِﺮ ‪‬‬
‫‪-‬ﺟ‪‬ﺎ ِﻣ ‪‬ﻊ ﺍﹾﻟ‪‬ﺒﻴ‪‬ﺎ ِﻥ ﻓِﻲ ‪‬ﺗ ﹾﻔ ِ‬
‫‪١٤٢‬‬
‫ﻑ ﻭ‪‬ﻻ ‪‬ﺗ‪‬ﻨ ‪‬ﻬ ‪‬ﺮﻫ‪‬ﻤﺎ« ﻭﻫﻲ ﺃﻭﻝ ﻣﺮﺗﺒﺔ ﻣﻦ ﻣﺮﺍﺗﺐ‬
‫ﰲ ﺣﺎﻟﺔ ﺍﻟﻜﱪ ﻭﺍﻟﻀﻌﻒ ‪» ..‬ﻓﹶﻼ ‪‬ﺗ ﹸﻘ ﹾﻞ ﹶﻟﻬ‪‬ﻤﺎ ﹸﺃ ‪‬‬
‫ﺍﻟﺮﻋﺎﻳﺔ ﻭﺍﻷﺩﺏ ﺃﻻ ﻳﻨﺪ ﻣﻦ ﺍﻟﻮﻟﺪ ﻣﺎ ﻳﺪﻝ ﻋﻠﻰ ﺍﻟﻀﺠﺮ ﻭﺍﻟﻀﻴﻖ‪ ،‬ﻭﻣﺎ ﻳﺸﻲ ﺑﺎﻹﻫﺎﻧﺔ ﻭﺳـﻮﺀ‬
‫ﺍﻷﺩﺏ ‪ »..‬ﻭﹸﻗ ﹾﻞ ﹶﻟﻬ‪‬ﻤﺎ ﹶﻗ ‪‬ﻮﻟﹰﺎ ﹶﻛ ِﺮﳝﹰﺎ« ﻭﻫﻲ ﻣﺮﺗﺒﺔ ﺃﻋﻠﻰ ﺇﳚﺎﺑﻴﺔ ﺃﻥ ﻳﻜﻮﻥ ﻛﻼﻣﻪ ﳍﻤـﺎ ﻳـﺸﻲ‬
‫ﺡ ﺍﻟ ﱡﺬ ﱢﻝ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﺔ« ﻭﻫﻨﺎ ﻳﺸﻒ ﺍﻟﺘﻌﺒﲑ ﻭﻳﻠﻄﻒ‪،‬‬
‫ﺾ ﹶﻟﻬ‪‬ﻤﺎ ﺟ‪‬ﻨﺎ ‪‬‬
‫ﺑﺎﻹﻛﺮﺍﻡ ﻭﺍﻻﺣﺘﺮﺍﻡ‪» .‬ﻭ‪‬ﺍ ‪‬ﺧ ِﻔ ‪‬‬
‫ﻭﻳﺒﻠﻎ ﺷﻐﺎﻑ ﺍﻟﻘﻠﺐ ﻭﺣﻨﺎﻳﺎ ﺍﻟﻮﺟﺪﺍﻥ‪ .‬ﻓﻬﻲ ﺍﻟﺮﲪﺔ ﺗﺮﻕ ﻭﺗﻠﻄﻒ ﺣﱴ ﻟﻜﺄ‪‬ﺎ ﺍﻟﺬﻝ ﺍﻟﺬﻱ ﻻ‬
‫ﻳﺮﻓﻊ ﻋﻴﻨﺎ‪ ،‬ﻭﻻ ﻳﺮﻓﺾ ﺃﻣﺮﺍ‪ .‬ﻭﻛﺄﳕﺎ ﻟﻠﺬﻝ ﺟﻨﺎﺡ ﳜﻔﻀﻪ ﺇﻳﺬﺍﻧﺎ ﺑﺎﻟﺴﻼﻡ ﻭﺍﻻﺳﺘﺴﻼﻡ‪ » .‬ﻭﹸﻗ ﹾﻞ‪:‬‬
‫ﺻﻐِﲑﹰﺍ« ﻓﻬﻲ ﺍﻟﺬﻛﺮﻯ ﺍﳊﺎﻧﻴﺔ‪ .‬ﺫﻛﺮﻯ ﺍﻟﻄﻔﻮﻟﺔ ﺍﻟﻀﻌﻴﻔﺔ ﻳﺮﻋﺎﻫﺎ‬‫ﺏ ﺍ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤﻬ‪‬ﻤﺎ ﻛﹶﻤﺎ ‪‬ﺭﺑ‪‬ﻴﺎﻧِﻲ ‪‬‬
‫‪‬ﺭ ‪‬‬
‫ﺍﻟﻮﻟﺪﺍﻥ‪ ،‬ﻭﳘﺎ ﺍﻟﻴﻮﻡ ﰲ ﻣﺜﻠﻬﺎ ﻣﻦ ﺍﻟﻀﻌﻒ ﻭﺍﳊﺎﺟﺔ ﺇﱃ ﺍﻟﺮﻋﺎﻳﺔ ﻭﺍﳊﻨﺎﻥ‪ .‬ﻭﻫﻮ ﺍﻟﺘﻮﺟﻪ ﺇﱃ ﺍﻟﻠﹼﻪ‬
‫ﺃﻥ ﻳﺮﲪﻬﻤﺎ ﻓﺮﲪﺔ ﺍﻟﹼﻠﻪ ﺃﻭﺳﻊ‪ ،‬ﻭﺭﻋﺎﻳﺔ ﺍﻟﻠﹼﻪ ﺃﴰﻞ‪ ،‬ﻭﺟﻨﺎﺏ ﺍﻟﻠﹼﻪ ﺃﺭﺣﺐ‪ .‬ﻭﻫﻮ ﺃﻗـﺪﺭ ﻋﻠـﻰ‬
‫ﺟﺰﺍﺋﻬﻤﺎ ﲟﺎ ﺑﺬﻻ ﻣﻦ ﺩﻣﻬﻤﺎ ﻭﻗﻠﺒﻬﻤﺎ ﳑﺎ ﻻ ﻳﻘﺪﺭ ﻋﻠﻰ ﺟﺰﺍﺋﻪ ﺍﻷﺑﻨﺎﺀ‪.‬‬
‫ﻭﻷﻥ ﺍﻻﻧﻔﻌﺎﻻﺕ ﻭﺍﳊﺮﻛﺎﺕ ﻣﻮﺻﻮﻟﺔ ﺑﺎﻟﻌﻘﻴﺪﺓ ﰲ ﺍﻟﺴﻴﺎﻕ‪ ،‬ﻓﺈﻧﻪ ﻳﻌﻘﺐ ﻋﻠﻰ ﺫﻟـﻚ ﻳﺮﺟـﻊ‬
‫ﺍﻷﻣﺮ ﻛﻠﻪ ﻟﻠﹼﻪ ﺍﻟﺬﻱ ﻳﻌﻠﻢ ﺍﻟﻨﻮﺍﻳﺎ‪ ،‬ﻭﻳﻌﻠﻢ ﻣﺎ ﻭﺭﺍﺀ ﺍﻷﻗﻮﺍﻝ ﻭﺍﻷﻓﻌﺎﻝ‪ » :‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﺑِﻤـﺎ ﻓِـﻲ‬
‫ﲔ ﹶﻏﻔﹸﻮﺭﹰﺍ«‪.‬ﻭﺟﺎﺀ ﻫﺬﺍ ﺍﻟﻨﺺ ﻗﺒﻞ ﺃﻥ ﳝﻀﻲ ﰲ‬ ‫ﲔ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻛﺎ ﹶﻥ ِﻟ ﹾﻠﹶﺄﻭ‪‬ﺍِﺑ ‪‬‬
‫ﺤ ‪‬‬
‫‪‬ﻧﻔﹸﻮ ِﺳ ﹸﻜ ‪‬ﻢ‪ِ ،‬ﺇ ﹾﻥ ‪‬ﺗﻜﹸﻮﻧ‪‬ﻮﺍ ﺻﺎِﻟ ِ‬
‫ﺑﻘﻴﺔ ﺍﻟﺘﻜﺎﻟﻴﻒ ﻭﺍﻟﻮﺍﺟﺒﺎﺕ ﻭﺍﻵﺩﺍﺏ ﻟﲑﺟﻊ ﺇﻟﻴﻪ ﻛﻞ ﻗﻮﻝ ﻭﻛﻞ ﻓﻌﻞ ﻭﻟﻴﻔﺘﺢ ﺑـﺎﺏ ﺍﻟﺘﻮﺑـﺔ‬
‫ﻭﺍﻟﺮﲪﺔ ﳌﻦ ﳜﻄﻰﺀ ﺃﻭ ﻳﻘﺼﺮ‪ ،‬ﰒ ﻳﺮﺟﻊ ﻓﻴﺘﻮﺏ ﻣﻦ ﺍﳋﻄﺄ ﻭﺍﻟﺘﻘﺼﲑ‪.‬‬
‫ﻭﻣﺎ ﺩﺍﻡ ﺍﻟﻘﻠﺐ ﺻﺎﳊﺎ‪ ،‬ﻓﺈﻥ ﺑﺎﺏ ﺍﳌﻐﻔﺮﺓ ﻣﻔﺘﻮﺡ‪ .‬ﻭﺍﻷﻭﺍﺑﻮﻥ ﻫﻢ ﺍﻟﺬﻳﻦ ﻛﻠﻤﺎ ﺃﺧﻄﺄﻭﺍ ﻋـﺎﺩﻭﺍ‬
‫‪٣٦٤‬‬
‫ﺇﱃ ﺭ‪‬ﻢ ﻣﺴﺘﻐﻔﺮﻳﻦ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻘﻨﻮﺟﻲ ‪ }":‬ﻭﻗﻞ ﳍﻤﺎ ﻗﻮﻻ ﻛﺮﳝﺎ { ﻟﻄﻴﻔﺎ ﻟﻴﻨﺎ ﲨﻴﻼ ﺳﻬﻼ ﺃﺣﺴﻦ ﻣﺎ ﳝﻜﻦ ﺍﻟﺘﻌـﺒﲑ‬
‫ﻋﻨﻪ ﻣﻦ ﻟﻄﻒ ﺍﻟﻘﻮﻝ ﻭﻛﺮﺍﻣﺘﻪ ﻣﻊ ﺣﺴﻦ ﺍﻷﺩﺏ ﻭﺍﳊﻴﺎﺀ ﻭﺍﻻﺣﺘﺸﺎﻡ ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﺯﺑﲑ ﻳﻌﲏ‬
‫ﺇﺫﺍ ﺩﻋﻮﺍﻙ ﻓﻘﻞ ﻟﺒﻴﻜﻤﺎ ﻭﺳﻌﺪﻳﻜﻤﺎ ﻭﻗﻴﻞ ﻫﻮ ﺃﻥ ﻳﻘﻮﻝ ﻳﺎ ﺃﻣﺎﻩ ﻳﺎ ﺃﺑﺘﺎﻩ ﻭﻻ ﻳﺪﻋﻮﳘﺎ ﺑﺄﲰﺎﺋﻬﻤﺎ‬
‫‪٣٦٥‬‬
‫ﻭﻻ ﻳﻜﻨﻴﻬﻤﺎ "‬

‫‪ - ٣٦٤‬ﰱ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ـ ﻣﻮﺍﻓﻘﺎ ﻟﻠﻤﻄﺒﻮﻉ ‪(٢٢٢١ / ٤) -‬‬

‫‪ - ٣٦٥‬ﺣﺴﻦ ﺍﻷﺳﻮﺓ ﲟﺎ ﺛﺒﺖ ﻣﻦ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﰲ ﺍﻟﻨﺴﻮﺓ ‪(١٢٩ / ١) -‬‬
‫‪١٤٣‬‬
‫ﺐ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﻛﻠﹾـﺐٍ‪،‬‬
‫ﺴ ﹾﺄ ﹶﻛ ﹾﻠ ‪‬‬
‫ﺐ ﹶﻓ ﹸﻘﻠﹾﺖ‪ :‬ﺍ ‪‬ﺧ ‪‬‬
‫ﻗﺎﻝ ﺍﻟﺴﺒﻜ ‪‬ﻲ‪ " :‬ﹸﻛﻨ‪‬ﺖ ﺟ‪‬ﺎِﻟﺴ‪‬ﺎ ِﺑ ِﺪ ‪‬ﻫﻠِﻴ ِﺰ ﺩ‪‬ﺍ ِﺭﻧ‪‬ﺎ‪ ،‬ﹶﻓﹶﺄ ﹾﻗ‪‬ﺒ ﹶﻞ ﹶﻛ ﹾﻠ ‪‬‬
‫ﺤ ِﻘ ِﲑ‪،‬‬
‫ﺼ ِﺪ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺠﻮ‪‬ﺍ ِﺯ ‪‬ﻋ ‪‬ﺪ ‪‬ﻡ ﹶﻗ ‪‬‬
‫ﻁ ﺍﹾﻟ ‪‬‬
‫ﺐ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﻛ ﹾﻠﺐٍ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﺷ ‪‬ﺮ ﹸ‬
‫ﺲ ‪‬ﻫ ‪‬ﻮ ﹶﻛ ﹾﻠ ‪‬‬
‫ﹶﻓ ‪‬ﺰ ‪‬ﺟ ‪‬ﺮﻧِﻲ ﺍﹾﻟﻮ‪‬ﺍِﻟ ‪‬ﺪ‪ ،‬ﹶﻓﻘﹸﻠﹾﺖ ﹶﺃﹶﻟ‪‬ﻴ ‪‬‬
‫‪٣٦٦‬‬
‫ﹶﻓ ﹸﻘﻠﹾﺖ ‪ :‬ﻫ ِﺬ ِﻩ ﻓﹶﺎِﺋ ‪‬ﺪ ﹲﺓ"‬
‫ﻓﻠﻴﻜﻦ ﺷﻌﺎﺭ ﺍﻷﺑﻨﺎﺀ ﻋﻨﺪﻣﺎ ﻳﺘﻌﻠﻤﻮﻥ ﺷﻴﺌﹰﺎ ﻣﻦ ﺍﻟﻮﺍﻟﺪﻳﻦ ﺃﻭ ﻳﺴﺘﻔﻴﺪﻭﻥ ﻣﻨـﻬﻢ‪ ،‬ﺃﻥ ﻳﻘﻮﻟـﻮﺍ ‪-‬‬
‫ﻫﺬﻩ ﻓﺎﺋﺪﺓ‪ -‬ﻹﺩﺧﺎﻝ ﺍﳌﺴﺮﺓ ﺇﱃ ﻗﻠﻮ‪‬ﻢ‪ ،‬ﻭﺗﻌﻮﻳﺪ ﺍﻟﻨﻔﺲ ﻋﻠﻰ ﺍﻟﺘﻮﺍﺿﻊ‪ ،‬ﻭﻓﻘـﲏ ﺍﷲ ﻭﺇﻳـﺎﻙ‬
‫ﻟﺬﻟﻚ ‪.‬‬
‫ﻭﻣﻦ ﻭﺍﻗﻊ ﺍﳊﻴﺎﺓ ﻧﻨﻈﺮ ﺇﱃ ﺍﳌﻮﻗﻔﲔ ﺍﻟﺼﺎﳊﲔ ﺍﶈﺒﻮﺑﲔ ﺍﳌﺮﺯﻭﻗﲔ ﻓﻨﺠﺪﻫﻢ ﺑﺎﺭﻳﻦ ﺑﻮﺍﻟـﺪﻳﻬﻢ‬
‫ﻭﻧﻨﻈﺮ ﺇﱃ ﺍﻷﺷﻘﻴﺎﺀ ﺍﶈﺮﻭﻣﲔ ﻭﺇﱃ ﻏﻼﻅ ﺍﻟﻘﻠﻮﺏ ﻭﺍﳌﺮﺫﻭﻟﲔ ﻓﻨﺠﺪﻫﻢ ﻋﺎﻗﲔ ﻟﻮﺍﻟﺪﻳﻬﻢ‪.‬‬
‫ﺠ ‪‬ﻌ ﹶﻞ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﻌِﻴ ِﺪ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺑ ‪‬ﺮ ‪‬ﺩﺓﹶ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴﻪِ‪،‬ﹶﺃ ﱠﻥ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤ ِﻦ ‪‬ﺣ ‪‬ﻤ ﹶﻞ ﹸﺃ ‪‬ﻣ ‪‬ﻪ ‪‬ﻋﻠﹶـﻰ ‪‬ﻋ‪‬ﻨﻘِـﻪِ‪،‬ﹶﻓ ‪‬‬
‫ﺖ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪:‬‬
‫ﻑ ِﺑﻬ‪‬ﺎ ‪‬ﺣ ‪‬ﻮ ﹶﻝ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬ ‫‪‬ﻳﻄﹸﻮ ‪‬‬
‫ﺕ ِﺭﻛﹶﺎ‪‬ﺑﻬ‪‬ﺎ ﹶﻟ ‪‬ﻢ ﹸﺃ ﹾﺫ ‪‬ﻋ ‪‬ﺮ‬
‫ِﺇﻧ‪‬ﻲ ﹶﻟﻬ‪‬ﺎ ‪‬ﺑ ِﻌ‪‬ﻴﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ﹶﺬﱠﻟ ﹾﻞ ‪ِ ...‬ﺇﺫﹶﺍ ﹸﺫ ِﻋ ‪‬ﺮ ‪‬‬
‫‪٣٦٧‬‬
‫‪‬ﻭﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﻤﹶﻠ‪‬ﺘﻨِﻲ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ‪‬ﺗﺮ‪‬ﺍﻧِﻲ ‪‬ﺟ ‪‬ﺰ‪‬ﻳ‪‬ﺘﻬ‪‬ﺎ؟ ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪":‬ﻟﹶﺎ‪ ،‬ﻭﻟﹶﺎ ِﺑ ‪‬ﺰ ﹾﻓ ‪‬ﺮ ٍﺓ"‬
‫ﺃﺩﺏ ﺍﻟﻨﻈﺮ ﺇﱃ ﺍﻟﻮﺍﻟﺪﻳﻦ ‪:‬‬
‫ﺴ ‪‬ﺮ ﺑِـ ِﻪ ‪-‬‬
‫ﷲ  ‪ِ" :‬ﺇﺫﹶﺍ ‪‬ﻧ ﹶﻈ ‪‬ﺮ ﺍﹾﻟﻮ‪‬ﺍِﻟ ‪‬ﺪ ِﺇﻟﹶﻰ ‪‬ﻭﹶﻟ ِﺪ ِﻩ ‪ -‬ﻳ ‪‬ﻌﻨِﻲ ﻓﹶـ ‪‬‬
‫‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﲔ ‪‬ﻭﺛﹶﻠﹶﺜﻤِﺎﹶﺋ ِﺔ ‪‬ﻧ ﹾﻈ ‪‬ﺮ ﹰﺓ ؟ ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫ﷲ‪ ،‬ﻭِﺇ ﹾﻥ ‪‬ﻧﻈﹶ ‪‬ﺮ ِﺳ‪‬ﺘ ‪‬‬
‫ﺴ ‪‬ﻤ ٍﺔ "‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗِﻴ ﹶﻞ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﻛﹶﺎ ﹶﻥ ِﻟ ﹾﻠ ‪‬ﻮﹶﻟ ِﺪ ِﻋ‪‬ﺘ ‪‬ﻖ ‪‬ﻧ ‪‬‬
‫‪٣٦٨‬‬
‫ﻚ"‬ ‫ﷲ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬ ‫"ﺍ ُ‬
‫ﺡ ﻣِـ ‪‬ﻦ ﺍﻟﻠﱠـ ِﻪ‪،‬‬ ‫ﺼﻠﹶﺎ ‪‬‬ ‫ﺱ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ﹶﺃﺑ‪‬ﺎ ‪‬ﻩ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ‪ :‬ﺍﻟـ ‪‬‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻮﻟِﻴ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻧ ‪‬ﻤ‪‬ﻴ ِﺮ ‪‬ﺑ ِﻦ ﹶﺃ ‪‬ﻭ ٍ‬
‫‪٣٦٩‬‬
‫ﺏ ِﻣ ‪‬ﻦ ﺍﻟﹾﺂﺑ‪‬ﺎ ِﺀ "‬ ‫ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺩ ‪‬‬
‫ﻭﻫﺬﻩ ﺑﺎﻗﺔ ﻣﻦ ﺍﻵﺩﺍﺏ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻊ ﺍﻟﻮﺍﻟﺪﻳﻦ‪.‬‬

‫‪ - ٣٦٦‬ﺑﺮﻳﻘﺔ ﳏﻤﻮﺩﻳﺔ ﰲ ﺷﺮﺡ ﻃﺮﻳﻘﺔ ﳏﻤﺪﻳﺔ ﻭﺷﺮﻳﻌﺔ ﻧﺒﻮﻳﺔ ‪(٤١٨ / ٤) -‬‬

‫‪ - ٣٦٧‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٧٥٥٠) (٣١٣ / ١٠) -‬ﺻﺤﻴﺢ‬
‫‪ - ٣٦٨‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٧٤٧٣) (٢٦٦ / ١٠) -‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫ﻱ )‪ ( ٩٢‬ﺣﺴﻦ‬ ‫‪ - ٣٦٩‬ﺍﹾﻟﹶﺄ ‪‬ﺩ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤ ﹾﻔ ‪‬ﺮ ِﺩ ِﻟ ﹾﻠ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫‪١٤٤‬‬
‫ﺍﻟﻌﻠﻢ ﺑﺄﻥ ﺍﷲ ﺗﻌﺎﱃ ﺃﻭﺻﻰ ﺑﱪﳘﺎ‪،‬ﻭﺣـﺴﻦ ﺻﺤﺒﺘﻬﻤﺎ‪،‬ﻭﺍﻹﺣـﺴﺎﻥ ﺇﻟﻴﻬﻤـﺎ‪،‬ﻭﻗﺮﻥ ﺫﻟـﻚ‬
‫ﺑﻌﺒﺎﺩﺗﻪ‪،‬ﻭﺗﻌﻈﻴﻤﺎ ﻟﺸﺄ‪‬ﻤﺎ‪،‬ﻭﺗﻜﺮﳝﺎ ﻟﻘﺪﺭﳘﺎ‪،‬ﻭﺃﻥ ﺍﻟﻨﱯ ‪ -  -‬ﺃﻭﺻﻰ ﺑﺼﻠﺘﻬﻤﺎ ﻭﻃﺎﻋﺘـﻬﻤﺎ‬
‫ﻭﺧﺪﻣﺘﻬﻤﺎ‪،‬ﻭﺟﻌﻞ ﻋﻘﻮﻗﻬﻤﺎ ﻣﻦ ﺃﻛﱪ ﺍﻟﻜﺒﺎﺋﺮ‪.‬‬
‫ﺍﻟﺴﻼﻡ ﻋﻠﻴﻬﻤﺎ ﻋﻨﺪ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻴﻬﻤﺎ ﻭﺍﳋﺮﻭﺝ ﻣﻦ ﻋﻨﺪﳘﺎ‪،‬ﻭﻗﺮﻥ ﺍﻟﺴﻼﻡ ﺑﺘﻘﺒﻴـﻞ ﻳـﺪﻳﻬﻤﺎ‬
‫ﺗﻌﻈﻴﻢ ﻗﺪﺭﳘﺎ‪،‬ﻭﺇﻛﺮﺍﻡ ﺷﺄ‪‬ﻤﺎ ﻭﺇﺟﻼﻝ ﻣﻘﺎﻣﻬﺎ‪،‬ﻭﺍﻟﻮﻗﻮﻑ ﳍﻤﺎ ﺍﺣﺘﺮﺍﻣﺎ ﻋﻨﺪ ﺩﺧﻮﳍﻤﺎ‪.‬‬
‫ﺍﻟﺘﺄﺩﺏ ﻋﻨﺪ ﳐﺎﻃﺒﺘﻬﻤﺎ‪،‬ﻭﻟﲔ ﺍﻟﻘﻮﻝ ﳍﻤﺎ‪،‬ﻭﻋﺪﻡ ﺭﻓﻊ ﺍﻟﺼﻮﺕ ﻓﻮﻕ ﺻﻮ‪‬ﻤﺎ‪.‬‬
‫ﺗﻠﺒﻴﺔ ﻧﺪﺍﺋﻬﻤﺎ‪،‬ﻭﺍﳌﺴﺎﺭﻋﺔ ﻟﻘﻀﺎﺀ ﺣﻮﺍﺋﺠﻬﻤﺎ‪،‬ﻭﻃﺎﻋﺔ ﺃﻣﺮﳘﺎ‪،‬ﻭﺗﻨﻔﻴﺬ ﻭﺻﺎﻳﺎﳘﺎ‪،‬ﻭﻋﺪﻡ ﺍﻻﻋﺘﺮﺍﺽ‬
‫ﻋﻠﻰ ﻗﻮﳍﻤﺎ‪،‬ﺇﻻ ﺇﺫﺍ ﺃﻣﺮﺍ ﲟﻌﺼﻴﺔ ﻓﻼ ﻃﺎﻋﺔ ﳌﺨﻠﻮﻕ ﰲ ﻣﻌﺼﻴﺔ ﺍﳋﺎﻟﻖ‪ ،‬ﺇﺩﺧﺎﻝ ﺍﻟﺴﺮﻭﺭ ﻋﻠـﻰ‬
‫ﻗﻠﺒﻴﻬﻤﺎ ﺑﺎﻹﻛﺜﺎﺭ ﻣﻦ ﺑﺮ‪‬ﳘﺎ‪،‬ﻭﺗﻘﺪﱘ ﺍﳍﺪﺍﻳﺎ ﳍﻤﺎ‪،‬ﻭﺍﻟﺘﻮﺩﺩ ﳍﻤﺎ ﺑﻔﻌﻞ ﻛﻞ ﻣﺎ ﳛﺒﺎﻧﻪ ﻭﻳﻔﺮﺣـﺎﻥ‬
‫ﺑﻪ‪،‬ﺍﶈﺎﻓﻈﺔ ﻋﻠﻰ ﺃﻣﻮﺍﳍﻤﺎ ﻭﺃﻣﺘﻌﺘﻬﻤﺎ‪،‬ﻭﻋﺪﻡ ﺃﺧﺬ ﺷﻲﺀ ﻣﻨﻬﻤﺎ ﺇﻻ ﺑﺈﺫ‪‬ﻤﺎ‪.‬‬
‫ﺍﶈﺎﻓﻈﺔ ﻋﻠﻰ ﲰﻌﺘﻬﻤﺎ‪،‬ﻭﺍﳊﺬﺭ ﻣﻦ ﺍﻟﺘﺴﺒﺐ ﰲ ﺷـﺘﻤﻬﻤﺎ‪،‬ﺗﻔﻘﺪ ﻣﻮﺍﺿـﻊ ﺭﺍﺣﺘـﻬﻤﺎ‪،‬ﻭﲡﻨﺐ‬
‫ﺇﺯﻋﺎﺟﻬﻤﺎ ﺃﺛﻨﺎﺀ ﻧﻮﻣﻬﻤﺎ‪،‬ﺃﻭ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻴﻬﻤﺎ ﰲ ﻏﺮﻓﺘﻬﻤﺎ ﺇﻻ ﺑﺈﺫ‪‬ﻤﺎ‪.‬‬
‫ﲡﻨﺐ ﻣﻘﺎﻃﻌﺘﻬﻤﺎ ﰲ ﻛﻼﻣﻬﻤﺎ‪،‬ﺃﻭ ﳎﺎﺩﻟﺘﻬﻤﺎ‪،‬ﺃﻭ ﻣﻌﺎﻧﺪ‪‬ﻤﺎ‪،‬ﺃﻭ ﻟﻮﻣﻬﻤﺎ‪،‬ﺃﻭ ﺍﻟﺴﺨﺮﻳﺔ ﻣﻨﻬﻤﺎ‪،‬ﺃﻭ‬
‫ﺍﻟﻀﺤﻚ ﻭﺍﻟﻘﻬﻘﻬﺔ ﲝﻀﺮ‪‬ﻤﺎ‪.‬‬
‫ﲡﻨﺐ ﻣﺪ ﺍﻟﻴﺪ ﺇﱃ ﺍﻟﻄﻌﺎﻡ ﻗﺒﻠﻬﻤﺎ‪،‬ﺃﻭ ﺍﻻﺳﺘﺌﺜﺎﺭ ﺑﺎﻟﻄﻴﺒﺎﺕ ﺩﻭ‪‬ﻤﺎ‪.‬‬
‫ﲡﻨﺐ ﺍﻟﺘﻘﺪﻡ ﰲ ﺍﳌﺸﻲ ﻋﻠﻴﻬﻤﺎ‪،‬ﺃﻭ ﺍﻟﺪﺧﻮﻝ ﺃﻭ ﺍﳋﺮﻭﺝ ﺃﻭ ﺍﳉﻠﻮﺱ ﻗﺒﻠﻬﻤﺎ‪.‬‬
‫ﲡﻨﺐ ﺍﻻﺿﻄﺠﺎﻉ ﺃﻭ ﻣﺪ ﺍﻟﺮﺟﻞ ﺃﻣﺎﻣﻬﻤﺎ‪،‬ﺃﻭ ﺍﳉﻠﻮﺱ ﰲ ﻣﻜﺎﻥ ﺃﻋﻠﻰ ﻣﻨﻬﻤﺎ‪.‬‬
‫ﺍﺳﺘﺸﺎﺭ‪‬ﻤﺎ ﰲ ﲨﻴﻊ ﺍﻷﻣﻮﺭ‪،‬ﻭﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻦ ﺭﺃﻳﻬﻤﺎ ﻭﲡﺮﺑﺘﻬﻤﺎ ﻭﻗﺒﻮﻝ ﻧﺼﺎﺋﺤﻬﻤﺎ‪.‬‬
‫ﺍﻹﻛﺜﺎﺭﻣﻦ ﺍﻟﺪﻋﺎﺀ ﳍﻤﺎ‪،‬ﻭﺍﻟﻄﻠﺐ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﳚﺰﻳﻬﻤﺎ ﻛﻞ ﺧﲑ ﻋﻠﻰ ﻓﻀﻠﻬﻤﺎ ﻭﺇﺣﺴﺎ‪‬ﻤﺎ‬
‫ﻭﺗﺮﺑﻴﺘﻬﻤﺎ‪.‬‬
‫ﺍﻹﻛﺜﺎﺭﻣﻦ ﺯﻳﺎﺭﺓ ﻗﱪﻳﻬﻤﺎ ﺇﻥ ﺗﻮﻓﻴﺎ‪،‬ﻭﺍﻹﻛﺜﺎﺭﻣﻦ ﺫﻛﺮﳘﺎ ﻭﺍﻟﺘﺮﺣﻢ ﻋﻠﻴﻬﻤﺎ‪.‬‬
‫‪٣٧٠‬‬
‫ﺍﻟﻌﻤﻞ ﺑﻮﺻﻴﺘﻬﻤﺎ‪،‬ﻭﺻﻠﺔ ﺃﺭﺣﺎﻣﻬﻤﺎ‪،‬ﻭﺧﺪﻣﺔ ﺃﺣﺒﺎ‪‬ﻤﺎ ﻣﻦ ﺑﻌﺪﳘﺎ‪.‬‬

‫‪ - ٣٧٠‬ﺍﻧﻈﺮ ﺍﻟﺘﻔﺎﺻﻴﻞ ﰲ ﻛﺘﺎﰊ )) ﺍﳌﻬﺬﺏ ﰲ ﺍﻵﺩﺍﺏ ﺍﻹﺳﻼﻣﻴﺔ (( ﺹ )‪(١١٤-١٠٨‬‬

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 ‫‪ -٢‬ﺍﻷﺩﺏ ﻣﻊ ﺍﻟﻌﻠﻤﺎﺀ ‪:‬‬
‫ﻣﻦ ﻭﺣﻲ ﻫﺬﻩ ﺍﻟﺘﻌﺎﻟﻴﻢ ﺍﻻﺳﻼﻣﻴﺔ ﱂ ﲤﺾ ﻓﺘﺮﺓ ﻭﺟﻴﺰﺓ ﺇﻻ ﻭﺻﺎﺭ ﻛﻞ ﺑﻴﺖ ﻗﺒﻠﺔ‪،‬ﻭﻛﻞ ﺳﻮﻕ‬
‫ﻣﺪﺭﺳﺔ‪،‬ﻭﺍﻧﻘﻠﺒﺖ ﺍﻟﺼﺤﺎﺭﻱ ﻭﺍﳌﺮﺍﻋﻲ ﺇﱃ ﻣﻨﺎﺑﻊ ﻟﻠﻨﻮﺭ ﻭﺍﳊﻜﻤﺔ ﻭﻓﻨﻮﻥ ﺍﻟﻌﻠﻢ ﻭﺍﳌﻌـﺎﺭﻑ‪،‬ﰒ‬
‫ﺍﻧﻄﻠﻖ ﺍﳌﺴﻠﻤﻮﻥ ﺇﱃ ﺃﺻﻘﺎﻉ ﺍﻷﺭﺽ ﻳﻨﺸﺮﻭﻥ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﺑـﲔ ﺍﻟﻨﺎﺱ‪،‬ﻭﻳﺒـﺼﺮﻭ‪‬ﻢ ﺳـﺒﻞ‬
‫ﺳﻌﺎﺩ‪‬ﻢ‪،‬ﻭﻳﺪﻟﻮ‪‬ﻢ ﻋﻠﻰ ﺣﻘﻴﻘﺔ ﺇﻧﺴﺎﻧﻴﺘﻬﻢ‪،‬ﻭﺃﺳﺮﺍﺭ ﺧﻠﻘﻬﻢ‪ ..‬ﻭﻳﺒﺜﻮﻥ ﺣﻀﺎﺭﺓ ﻣـﺎ ﻋﺮﻓـﺖ‬
‫ﺍﻹﻧﺴﺎﻧﻴﺔ ﺃﻋﻈﻢ ﻣﻨﻬﺎ ﻫﺪﻓﺎ ﻭﻻ ﺃﻧﺒﻞ ﻣﻨﻬﺎ ﻏﺎﻳﺔ ﻭﻻ ﺃﺭﺣﻢ ﻣﻨﻬﺎ ﻋﻠﻰ ﺑﲏ ﺍﻹﻧﺴﺎﻥ‪.‬‬
‫ﺠ ‪‬ﺪ ‪‬ﻭﻗﹶـ ‪‬ﻮ ‪‬ﻡ‬
‫ﺴِ‬
‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ‪،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﺧ ﹶﻞ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ ‪ -  -‬ﺍﹾﻟﻤ‪‬ـ ‪‬‬
‫ﺇ‪‬ﺎ ﺭﺳﺎﻟﺔ ﺍﻹﺳﻼﻡ‪،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺴ‪‬ﻴ ِﻦ ِﺇﻟﹶـﻰ‬
‫ﺠﻠِـ ‪‬‬ ‫ﻼ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﻳ ﹾﺬ ﹸﻛﺮ‪‬ﻭ ﹶﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪‬ﻭﹶﻗ ‪‬ﻮ ‪‬ﻡ ‪‬ﻳ‪‬ﺘﺬﹶﺍ ﹶﻛﺮ‪‬ﻭ ﹶﻥ ﺍﹾﻟ ِﻔ ﹾﻘﻪ‪،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪ِ :-  -‬ﻛ ﹶ‬
‫ﺴﹶﺄﻟﹸﻮ ﹶﻥ ‪‬ﺭ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ﻓﹶـِﺈ ﹾﻥ ﺷ‪‬ـﺎ َﺀ ﹶﺃ ‪‬ﻋﻄﹶـﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭِﺇ ﹾﻥ ﺷ‪‬ـﺎ َﺀ‬ ‫‪‬ﺧ‪‬ﻴﺮٍ‪،‬ﹶﺃﻣ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ﹾﺬ ﹸﻛﺮ‪‬ﻭ ﹶﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫‪٣٧١‬‬
‫ﻀ ﹸﻞ ﹶﻓ ﹶﻘ ‪‬ﻌ ‪‬ﺪ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ‪".‬‬
‫ﺖ ‪‬ﻣ ‪‬ﻌﱢﻠ ‪‬ﻤﺎ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﺃ ﹾﻓ ‪‬‬
‫ﺱ ‪‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬ﻌﱠﻠﻤ‪‬ﻮﻥﹶ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺑ ِﻌﹾﺜ ‪‬‬
‫‪‬ﻣ‪‬ﻨ ‪‬ﻌ ‪‬ﻬﻢ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﺆ ﹶﻻ ِﺀ ‪‬ﻳ ‪‬ﻌﱢﻠﻤ‪‬ﻮ ﹶﻥ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻓﻼ ﺑﺪ ﻣﻦ ﺍﻟﺘﺄﺩﺏ ﻣﻊ ﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﻭﺃﻥ ﻧﻌﺮﻑ ﳍﻢ ﻣﻜﺎﻧﺘﻬﻢ‪ ،‬ﻓﻤﺎ ﻓﺎﺯ ﻣﻦ ﻓﺎﺯ ﺇﻻ ﺑﺎﻷﺩﺏ‪ ،‬ﻭﻣﺎ‬
‫ﺳﻘﻂ ﻣﻦ ﺳﻘﻂ ﺇﻻ ﺑﺴﻮﺀ ﺍﻷﺩﺏ‪.‬‬
‫ﻭﺍﻋﻠﻤﻮﺍ ﺃﻥ ﺍﻷﻣﺔ ﻻ ﲢﺘﺮﻡ ﻭﻻ ﺗﻘﺪﺭ ﺇﻻ ﻣﻦ ﳛﺘﺮﻡ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻷﺋﻤﺔ‪ .‬ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‬
‫ﻼ ﲡﺮﺃ ﻋﻠﻰ ﺍﻟﻌﻠﻤﺎﺀ‪) :‬ﺇﳕﺎ ﳓﺘﺮﻣﻚ ﻣﺎ ﺍﺣﺘﺮﻣﺖ ﺍﻷﺋﻤﺔ(‪ ،‬ﻭﻻ ﺷـﻚ ﺃﻥ‬ ‫ﻳﺮﲪﻪ ﺍﷲ ﳐﺎﻃﺒﹰﺎ ﺭﺟ ﹰ‬
‫ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺃﻭﱃ ﺍﻟﻨﺎﺱ‪ ،‬ﺑﺎﻻﺣﺘﺮﺍﻡ ﻭﺍﻷﺩﺏ ﻣﻌﻬﻢ ﻭﺣﺴﻦ ﺍﳋﻠﻖ ﰲ ﻣﻌﺎﻣﻠﺘﻬﻢ‪ ،‬ﻭﻟﲔ ﺍﳉﺎﻧـﺐ‬
‫ﳍﻢ ﻭﺗﻘﺪﻳﺮﻫﻢ؛ ﻷﻥ ﻛﻞ ﺫﻟﻚ ﻣﻦ ﺍﻟﺪﻳﻦ ﻭﻷﺟﻞ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻌﺒﺪ ﻣﻄﺎﻟـﺐ ﺷـﺮﻋﹰﺎ‬
‫‪٣٧٢‬‬
‫ﲝﺴﻦ ﺍﳋﻠﻖ ﻣﻊ ﻋﺎﻣﺔ ﺍﻟﻨﺎﺱ ﻓﺈﻥ ﺧﺎﺻﺘﻬﻢ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺪﻳﺎﻧﺔ ﺃﻭﱃ ﺑﺬﻟﻚ ﻭﺃﺣﺮﻯ‪.‬‬
‫ﻭﻗﺎﻝ ﳛﲕ ﺑﻦ ﻣﻌﺎﺫ‪ :‬ﺍﻟﻌﻠﻤﺎﺀ ﺃﺭﺣﻢ ﺑﺄﻣﺔ ﳏﻤﺪ  ﻣﻦ ﺁﺑﺎﺋﻬﻢ ﻭﺃﻣﻬﺎ‪‬ﻢ‪ .‬ﻗﻴﻞ‪ :‬ﻭﻛﻴﻒ ﺫﻟﻚ؟‬
‫‪٣٧٣‬‬
‫ﻗﺎﻝ ﻷﻥ ﺁﺑﺎﺀﻫﻢ ﻭﺃﻣﻬﺎ‪‬ﻢ ﳛﻔﻈﻮ‪‬ﻢ ﻣﻦ ﻧﺎﺭ ﺍﻟﺪﻧﻴﺎ ﻭﻫﻢ ﳛﻔﻈﻮ‪‬ﻢ ﻣﻦ ﻧﺎﺭ ﺍﻵﺧﺮﺓ‪.‬‬

‫‪ - ٣٧١‬ﻣﺴﻨﺪ ﺍﻟﻄﻴﺎﻟﺴﻲ ‪ (٢٣٦٥) (١١ / ٤) -‬ﺣﺴﻦ‬

‫‪ - ٣٧٢‬ﻓﺘﺎﻭﻯ ﻭﺍﺳﺘﺸﺎﺭﺍﺕ ﺍﻹﺳﻼﻡ ﺍﻟﻴﻮﻡ ‪(١٩٧ / ٢٠) -‬‬
‫‪ - ٣٧٣‬ﺇﺣﻴﺎﺀ ﻋﻠﻮﻡ ﺍﻟﺪﻳﻦ ‪(١٠ / ١) -‬‬
‫‪١٤٦‬‬
‫ﻭﻫﻜﺬﺍ ﲡﺪ ﺃﳘﻴﺔ ﺍﻷﺩﺏ ﰲ ﺣﻀﺮﺓ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺗﻮﻗﲑﻫﻢ‪ ،‬ﻭﺃﻟﻔﺖ ﻛﺘﺐ ﻛﺜﲑﺓ ‪‬ـﺬﺍ ﺍﻟـﺸﺄﻥ‪،‬‬
‫ﻣﻨﻬﺎ ﺃﺩﺏ ﺍﻹﻣﻼﺀ ﻭﺍﻻﺳﺘﻤﻼﺀ ﻟﻺﻣﺎﻡ ﺍﻟﺴﻤﻌﺎﱐ‪ ،‬ﻭﻣﻨﻬﺎ ﺃﺩﺏ ﺍﻟﻌﻠﻢ ﻭﺍﳌﺘﻌﻠﻢ ﻻﺑـﻦ ﻗﺘﻴﺒـﺔ‪،‬‬
‫ﻭﻏﲑﳘﺎ ﻛﺜﲑ ‪.‬‬
‫ﺍ‪-‬ﻣﺎﻭﺭﺩ ﰲ ﺍﻷﺩﺏ ﻣﻊ ﺍﻟﻌﻠﻤﺎﺀ ‪:‬‬
‫ﺲ‬
‫ﻚ ِﺑ ‪‬ﻤﺠ‪‬ـﺎِﻟ ِ‬‫ﲏ ‪‬ﻋﹶﻠﻴ‪‬ـ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣﺔﹶ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ِ":‬ﺇ ﱠﻥ ﹸﻟ ﹾﻘﻤ‪‬ﺎﻥﹶ‪ ،‬ﻗﹶﺎ ﹶﻝ ﻻ‪‬ﺑِﻨ ِﻪ‪ :‬ﻳ‪‬ﺎ ﺑ ‪‬‬
‫ﺤﻴِـﻲ‬‫ﺤ ﹾﻜ ‪‬ﻤﺔِ‪ ،‬ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺖ ﺑﻨﻮ ِﺭ ﺍﹾﻟ ِ‬
‫ﺐ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ ‪‬‬
‫ﺤﻴِﻲ ﺍﹾﻟ ﹶﻘ ﹾﻠ ‪‬‬
‫ﺤ ﹶﻜﻤ‪‬ﺎﺀِ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎﺀِ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ِﻤ ‪‬ﻊ ﻛﹶﻼ ‪‬ﻡ ﺍﹾﻟ ‪‬‬
‫‪٣٧٤‬‬
‫ﺽ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ‪‬ﺘ ﹶﺔ ِﺑﻮ‪‬ﺍِﺑ ِﻞ ﺍﹾﻟ ‪‬ﻤ ﹶﻄ ِﺮ"‪.‬‬
‫ﺍ َﻷ ‪‬ﺭ ‪‬‬
‫ﺲ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣﺘِﻲ ‪‬ﻣ ‪‬ﻦ ﻟﹶـ ‪‬ﻢ ‪‬ﻳﺠِـ ﱠﻞ ﹶﻛِﺒ ‪‬ﲑﻧ‪‬ـﺎ‪،‬‬ ‫ﷲ  ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺖ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ ‪‬ﺑ ِﻦ ﺍﻟﺼ‪‬ﺎ ِﻣ ِ‬
‫‪٣٧٥‬‬
‫ﻑ ِﻟﻌ‪‬ﺎِﻟ ِﻤﻨ‪‬ﺎ‪.‬‬
‫ﺻ ِﻐ ‪‬ﲑﻧ‪‬ﺎ‪ ،‬ﻭ‪‬ﻳ ‪‬ﻌ ِﺮ ‪‬‬‫‪‬ﻭ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻢ ‪‬‬
‫ﺠ ﱠﻞ ﹶﻛِﺒ ‪‬ﲑﻧ‪‬ﺎ‬
‫ﺲ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣﺘِﻲ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِ‬
‫ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﹶﻟ ‪‬ﻴ ‪‬‬
‫ﺖ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ ‪‬ﺑ ِﻦ ﺍﻟﺼ‪‬ﺎ ِﻣ ِ‬
‫‪٣٧٦‬‬
‫ﻑ ِﻟﻌ‪‬ﺎِﻟ ِﻤﻨ‪‬ﺎ ‪‬ﺣ ﱠﻘ ‪‬ﻪ‪.‬‬ ‫ﺻ ِﻐ ‪‬ﲑﻧ‪‬ﺎ ‪‬ﻭ‪‬ﻳ ‪‬ﻌ ِﺮ ‪‬‬
‫‪‬ﻭ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻢ ‪‬‬
‫ﺸ‪‬ﻴ‪‬ﺒ ِﺔ ﻓِـﻲ‬ ‫ﺙ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻮِﻗ ِﲑ ‪‬ﺟﻠﹶﺎ ِﻝ ﺍﻟﱠﻠ ِﻪ‪ :‬ﺫﹸﻭ ﺍﻟـ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪" :‬ﹶﺛﻠﹶﺎ ﹲ‬
‫‪٣٧٧‬‬
‫ﺻ ِﻐﲑ‪‬ﺍ ﹶﺃ ‪‬ﻭ ﹶﻛِﺒﲑ‪‬ﺍ "‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﻭﺣ‪‬ﺎﻣِ ﹸﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬‬
‫ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ‪ ،‬ﻭﺣ‪‬ﺎ ِﻣ ﹸﻞ ِﻛﺘ‪‬ﺎ ِ‬
‫ﺸ‪‬ﻴ‪‬ﺒ ِﺔ‬
‫ﺤ ﱢﻘ ِﻬ ‪‬ﻢ ﺇِﻻ ‪‬ﻣﻨ‪‬ﺎِﻓ ‪‬ﻖ‪ :‬ﺫﹸﻭ ﺍﻟ ‪‬‬
‫ﻒ ِﺑ ‪‬‬
‫ﺨ ‪‬‬
‫ﺴ‪‬ﺘ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣﺔﹶ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ‪ ،‬ﻗﹶﺎ ﹶﻝ‪":‬ﺛﹶﻼﹶﺛ ﹲﺔ ﻻ ‪‬ﻳ ‪‬‬
‫‪٣٧٨‬‬
‫ﻂ"‪.‬‬
‫ﺴﹲ‬‫ﻓِﻲ ﺍ ِﻹﺳ‪‬ﻼﻡِ‪ ،‬ﻭﺫﹸﻭ ﺍﹾﻟ ِﻌ ﹾﻠﻢِ‪ ،‬ﻭِﺇﻣ‪‬ﺎ ‪‬ﻡ ‪‬ﻣ ﹾﻘ ِ‬
‫ﺏ‪-‬ﳕﺎﺫﺝ ﻣﻦ ﺃﺩﺏ ﺃﻃﻔﺎﻝ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﻣﻊ ﺍﻟﻌﻠﻤﺎﺀ ‪:‬‬
‫ﺠ‪‬ﺘ ِﻤ ‪‬ﻊ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﺃ‪‬ﺑﻨ‪‬ـﺎ ُﺀ‬
‫ﺲ ﹶﻓ‪‬ﻴ ‪‬‬‫ﺠِﻠ ‪‬‬ ‫ﺐ ‪‬ﻳ ‪‬ﺮ ﹶﻛ ‪‬ﻊ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﻴ ِ‬
‫ﺚ ﺑﻦ ﺳﻌﺪ‪" :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺳﻌِﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻗﺎﻝ ﺍﻟﱠﻠ‪‬ﻴ ﹸ‬
‫ﺴﹶﺄﹶﻟ ‪‬ﻪ ‪‬ﻋ ‪‬ﻦ ﺷ‪‬ـ ‪‬ﻲ ٍﺀ‬ ‫ﺉ ﺃﹶ ‪‬ﺣ ‪‬ﺪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺠ‪‬ﺘ ِﺮ ‪‬‬ ‫ﺏ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻬ‪‬ﺎ ِﺟﺮِﻳ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ‪ ،‬ﹶﻓﻠﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﹶﺃ ‪‬‬
‫‪٣٧٩‬‬
‫ﺴ ‪‬ﻤﻌ‪‬ﻮ ﹶﻥ "‬
‫ﺴﹶﺄ ﹶﻝ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺚ ﹶﺃ ‪‬ﻭ ‪‬ﻳﺠِﻴﹶﺌ ‪‬ﻪ ﺳ‪‬ﺎِﺋ ﹲﻞ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺤﺪِﻳ ٍ‬
‫ِﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺒ‪‬ﺘ ِﺪﹶﺋﻬ‪ ‬ﻢ ِﺑ ‪‬‬

‫‪ - ٣٧٤‬ﺍﻷﻣﺜﺎﻝ ﻟﻠﺮﺍﻣﻬﺮﻣﺰﻱ ‪ ( ٥٧) -‬ﻭﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ٧٧١٦)(٢٢١ / ٧) -‬ﺿﻌﻴﻒ‬

‫‪ - ٣٧٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٣١٣٥ (٢٢٧٥٥)(٥٦٠ / ٧) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪ - ٣٧٦‬ﻣﺴﻨﺪ ﺍﻟﺸﺎﺷﻲ ‪ (١٢٦١) (٢٨٩ / ٢) - ٣٣٥‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪ - ٣٧٧‬ﺍﻟﹾ ‪‬ﻤ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻨ ِﻦ ﺍﹾﻟ ﹸﻜ‪‬ﺒﺮ‪‬ﻯ ِﻟ ﹾﻠ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ )‪ ( ٥٤٧‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫‪ - ٣٧٨‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ٧٧٢٤) (٢٢٤ / ٧) -‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫ﻱ )‪ ( ٩٤٧‬ﻓﻴﻪ ﺍﻧﻘﻄﺎﻉ‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬
‫ﺨ ِﻄِﻴ ِ‬
‫ﺏ ﺍﻟﺴ‪‬ﺎ ِﻣ ِﻊ ِﻟ ﹾﻠ ‪‬‬ ‫‪ - ٣٧٩‬ﺍﹾﻟﺠ‪‬ﺎ ِﻣ ‪‬ﻊ ِﻟﹶﺄ ‪‬ﺧﻠﹶﺎ ِ‬
‫ﻕ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺁﺩ‪‬ﺍ ِ‬
‫‪١٤٧‬‬
‫ﺙ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪- -‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﺖ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ﹶﻓﹶﻠ ‪‬ﻢ ﹶﺃﺳ‪ ‬ﻤ ‪‬ﻌ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬‬
‫ﺻِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﺎ ِﻫ ٍﺪ ﻗﹶﺎ ﹶﻝ ‪‬‬
‫ﺠ ‪‬ﺮ ﹰﺓ‬
‫ﺠ ِﺮ ﺷ‪‬ـ ‪‬‬
‫ﺸ‪‬‬‫ﺠﻤ‪‬ﺎ ٍﺭ ﹶﻓﻘﹶﺎ ﹶﻝ » ِﺇ ﱠﻥ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ِﺇ ﱠﻻ ‪‬ﺣﺪِﻳﺜﹰﺎ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺍ‪ ،‬ﻗﹶﺎ ﹶﻝ ﹸﻛﻨ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﹶﻓﹸﺄِﺗ ‪‬ﻰ ِﺑ ‪‬‬
‫ﺖ‪ ،‬ﻗﹶـﺎ ﹶﻝ‬‫ﺴ ﹶﻜ ‪‬‬
‫ﺻ ‪‬ﻐ ‪‬ﺮ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ﻓﹶـ ‪‬‬
‫ﺨﹶﻠ ﹸﺔ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬‬
‫ﺕ ﹶﺃ ﹾﻥ ﹶﺃﻗﹸﻮ ﹶﻝ ِﻫ ‪‬ﻰ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺴِﻠ ِﻢ «‪ .‬ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺩ ‪‬‬
‫‪‬ﻣﹶﺜﹸﻠﻬ‪‬ﺎ ﹶﻛ ‪‬ﻤﹶﺜ ِﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪٣٨٠‬‬
‫ﺨﹶﻠ ﹸﺔ « ‪.‬‬‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ِ » - -‬ﻫ ‪‬ﻰ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺖ ِﻟ ‪‬ﺮ ‪‬ﺟ ٍﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ﻳ‪‬ﺎ ﹸﻓﻠﹶﺎ ﹸﻥ ‪‬ﻫﹸﻠ ‪‬ﻢ‬
‫ﺱ ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﻟﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻮﱢﻓ ‪‬ﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ ،‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺱ‪ ،‬ﹶﺃﺗ‪‬ـﺮ‪‬ﻯ‬ ‫ﻚ ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫ﺏ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ﹶﻛِﺜ ‪‬ﲑ "‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻭﺍﻋﺠﺒ‪‬ﺎ ﹶﻟ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﺴﹶﺄ ﹾﻝ ﹶﺃ ‪‬‬‫ﹶﻓ ﹾﻠ‪‬ﻨ ‪‬‬
‫ﺖ‬
‫ﻚ‪ ،‬ﻭﹶﺃ ﹾﻗ‪‬ﺒﻠﹾـ ‪‬‬ ‫ﺏ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻣ ‪‬ﻦ ‪‬ﺗﺮ‪‬ﻯ ؟ ﹶﻓ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ﹶﺫِﻟ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﺱ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬
‫ﻚ‪ ،‬ﻭﻓِﻲ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺤﺘ‪‬ﺎﺟ‪‬ﻮ ﹶﻥ ِﺇﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺱ ‪‬ﻳ ‪‬‬ ‫ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺚ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ﻓﹶﺂﺗِﻴ ِﻪ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻗﹶﺎِﺋ ﹲﻞ‪ ،‬ﹶﻓﹶﺄ‪‬ﺗ ‪‬ﻮ ‪‬ﺳ ‪‬ﺪ ِﺭﺩ‪‬ﺍﺋِﻲ ‪‬ﻋﻠﹶﻰ‬
‫ﺤﺪِﻳ ﹸ‬ ‫ﺴﹶﺄﹶﻟ ِﺔ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻟ‪‬ﻴ‪‬ﺒﹸﻠ ‪‬ﻐﻨِﻲ ﺍﹾﻟ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺝ‪ ،‬ﹶﻓ‪‬ﻴﺮ‪‬ﺍﻧِﻲ‪ ،‬ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺏ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬‬‫ﺴﻔِﻲ ﺍﻟﺮ‪‬ﻳ ‪‬ﺢ ‪‬ﻋﻠﹶﻰ ‪‬ﻭ ‪‬ﺟﻬِﻲ ﺍﻟ‪‬ﺘﺮ‪‬ﺍ ‪‬‬ ‫ﺑ‪‬ﺎِﺑ ِﻪ‪ ،‬ﹶﻓ‪‬ﺘ ‪‬‬
‫ﻚ‪.‬ﹶﻓﹶﺄﺳ‪‬ـﹶﺄﹸﻟ ‪‬ﻪ ﻋ‪‬ـ ِﻦ‬ ‫ﻚ ؟ ﹶﻓﹶﺄﻗﹸﻮ ﹸﻝ‪ :‬ﻟﹶـﺎ‪ ،‬ﹶﺃﻧ‪‬ـﺎ ﹶﺃﺣ‪‬ـ ‪‬ﻖ ﹶﺃ ﹾﻥ ﺁِﺗﻴ‪‬ـ ‪‬‬ ‫ﺖ ِﺇﹶﻟ ‪‬ﻲ ﻓﹶﺂِﺗ‪‬ﻴ ‪‬‬
‫ﻚ ؟ ﺃﹶﻟﹶﺎ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠ ‪‬‬
‫ﺟ‪‬ﺎ َﺀ ِﺑ ‪‬‬
‫ﺱ ‪‬ﻋﹶﻠ ‪‬ﻲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﻛﹶﺎ ﹶﻥ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻔﺘ‪‬ـﻰ‬ ‫ﺚ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﺒ ِﻘ ‪‬ﻲ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ‪‬ﺣﺘ‪‬ﻰ ﺭ‪‬ﺁﻧِﻲ‪ ،‬ﻭﹶﻗ ِﺪ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻊ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺍﹾﻟ ‪‬‬
‫‪٣٨١‬‬
‫ﹶﺃ ‪‬ﻋ ﹶﻘ ﹶﻞ ِﻣﻨ‪‬ﻲ "‬
‫ﺴﹶﺄ ﹾﻝ‬
‫ﺖ ِﻟ ‪‬ﺮ ‪‬ﺟ ٍﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ‪ :‬ﻫﻠﹸـ ‪‬ﻢ ﹶﻓ ﹾﻠﻨ‪‬ـ ‪‬‬ ‫ﺾ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻟﻤ‪‬ﺎ ﹸﻗِﺒ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺱ‬
‫ﺱ ﹶﺃﺗ‪‬ـﺮ‪‬ﻯ ﺍﻟﻨ‪‬ـﺎ ‪‬‬ ‫ﻚ ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬‫ﺠﺒ‪‬ﺎ ﹶﻟ ‪‬‬‫ﺏ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ﹶﻛِﺜ ‪‬ﲑ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻭ‪‬ﺍ ‪‬ﻋ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﹶﺃ ‪‬‬
‫ﺖ‬
‫ﻚ ‪‬ﻭﹶﺃ ﹾﻗ‪‬ﺒ ﹾﻠ ‪‬‬
‫ﺏ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻣ ‪‬ﻦ ﻓِﻴ ِﻬ ‪‬ﻢ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ﹶﺫِﻟ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﺱ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬ ‫ﻚ ‪‬ﻭﻓِﻲ ﺍﻟﻨ‪‬ﺎ ِ‬‫‪‬ﻳ ﹾﻔ‪‬ﺘ ِﻘﺮ‪‬ﻭ ﹶﻥ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺚ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ﻓﹶﺂﺗِﻲ ﺑ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻗﹶﺎﺋِـ ﹲﻞ‬ ‫ﺤﺪِﻳ ﹸ‬‫ﺏ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ‪‬ﺒﹸﻠ ‪‬ﻐﻨِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﹶﺃ ‪‬ﺳﹶﺄ ﹸﻝ ﹶﺃ ‪‬‬
‫ﺝ ﹶﻓ‪‬ﻴﺮ‪‬ﺍﻧِﻲ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﻋ‪‬ـ ‪‬ﻢ‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺏ ﹶﻓ‪‬ﻴ ‪‬‬‫ﺴﻔِﻲ ﺍﻟﺮ‪‬ﻳ ‪‬ﺢ ‪‬ﻋﹶﻠ ‪‬ﻲ ِﻣﻦ‪ ‬ﺍﻟ‪‬ﺘﺮ‪‬ﺍ ِ‬ ‫ﹶﻓﹶﺄ‪‬ﺗ ‪‬ﻮ ‪‬ﺳ ‪‬ﺪ ِﺭﺩ‪‬ﺍﺋِﻲ ‪‬ﻋﻠﹶﻰ ﺑ‪‬ﺎِﺑ ِﻪ ‪‬ﺗ ‪‬‬
‫ﻚ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﻚ‪ ،‬ﹶﻓﹶﺄﻗﹸﻮ ﹶﻝ‪ :‬ﻟﹶﺎ ﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬ﻖ ﹶﺃ ﹾﻥ ﺁِﺗ‪‬ﻴ ‪‬‬
‫ﺖ ِﺇﹶﻟ ‪‬ﻲ ﻓﹶﺂِﺗ‪‬ﻴ ‪‬‬‫ﻚ ؟ ‪‬ﻫﻠﱠﺎ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠ ‪‬‬
‫‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﻣ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ِﺑ ‪‬‬
‫ﺱ ﺣ‪‬ـ ‪‬ﻮﻟِﻲ‬
‫ﻱ ‪‬ﺣﺘ‪‬ﻰ ﺭ‪‬ﺁﻧِﻲ ‪‬ﻭﹶﻗ ِﺪ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻊ ﺍﻟﻨ‪‬ـﺎ ‪‬‬
‫ﺵ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬‬
‫ﺚ ﹶﻓﻌ‪‬ﺎ ‪‬‬ ‫ﺤﺪِﻳ ِ‬‫ﹶﻓﹶﺄ ‪‬ﺳﹶﺄﹶﻟ ‪‬ﻪ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬‬
‫‪٣٨٢‬‬
‫ﺴﹶﺄﻟﹸﻮ‪‬ﻧﻨِﻲ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻔﺘ‪‬ﻰ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﻋ ﹶﻘ ﹸﻞ ِﻣﻨ‪‬ﻲ "‬ ‫‪‬ﻳ ‪‬‬

‫‪ - ٣٨٠‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٧٢) -‬‬

‫ﺐ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ )‪ ( ٥٩٥‬ﺻﺤﻴﺢ‬ ‫‪ - ٣٨١‬ﺳ‪‬ﻨ ‪‬ﻦ ﺍﻟﺪ‪‬ﺍ ِﺭ ِﻣ ‪‬ﻲ << ﺑ‪‬ﺎ ‪‬‬
‫ﺏ ﺍﻟ ‪‬ﺮ ‪‬ﺣﹶﻠ ِﺔ ﻓِﻲ ﹶﻃﹶﻠ ِ‬
‫ﺴ‪‬ﻨ ِﻦ ﺍﹾﻟ ﹸﻜ‪‬ﺒﺮ‪‬ﻯ ِﻟ ﹾﻠ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ)‪ ( ٥٥٣‬ﺻﺤﻴﺢ‬ ‫‪ - ٣٨٢‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫‪١٤٨‬‬
‫ﺱ‬
‫ﺖ ﺑِـﺎ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ـﺎ ٍ‬
‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ :‬ﻭ ‪‬ﺭﻭ‪‬ﻳﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻭﺟ‪‬ﻮ ٍﻩ ﹶﻛِﺜ ‪‬ﲑ ٍﺓ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﹶﻠ ‪‬ﻤﺔﹶ‪،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪":‬ﹶﻟ ‪‬ﻮ ‪‬ﺭﹶﻓﻘﹾـ ‪‬‬
‫ﻚ‬
‫ﺤ ِﺮ ‪‬ﻡ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺱ ؛ ﹶﻓ ‪‬‬
‫ﺸ ‪‬ﻌِﺒ ‪‬ﻲ‪":‬ﻛﹶﺎ ﹶﻥ ﹶﺃﺑ‪‬ﻮ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ‪‬ﻳﻤ‪‬ﺎﺭِﻱ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ ِﻋ ﹾﻠﻤ‪‬ﺎ ﹶﻛِﺜﲑ‪‬ﺍ "ﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬ﺟ ‪‬‬
‫ﻟﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﻚ ‪‬ﻋﹶﻠ ‪‬ﻲ ﹶﺃ ﹾﻥ‬ ‫ﺹ ِﻣ‪‬ﻨ ‪‬‬
‫ﺴ ‪‬ﻤ ‪‬ﻊ ﹶﺃ ‪‬ﺣ ‪‬ﺮ ‪‬‬
‫ﺖ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ َﺀ ﹶﻓ ﹸﻜ ‪‬ﻦ ‪‬ﻋﻠﹶﻰ ﺃﹶ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﺴ ‪‬‬
‫ﺤ ﹶﻜﻤ‪‬ﺎ ُﺀ‪ِ:‬ﺇﺫﹶﺍ ﺟ‪‬ﺎﹶﻟ ‪‬‬ ‫ِﻋ ﹾﻠﻤ‪‬ﺎ ﹶﻛِﺜﲑ‪‬ﺍ " ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﺴ ‪‬ﻤ ‪‬ﻊ‬
‫ﺖ ﺍﻟﹾ ‪‬ﻌﹶﻠﻤ‪‬ﺎ َﺀ ﹶﻓﻜﹸـ ‪‬ﻦ ‪‬ﻋﻠﹶـﻰ ﹶﺃ ﹾﻥ ﺗ‪‬ـ ‪‬‬ ‫ﺴ ‪‬‬‫ﺴ‪‬ﻴ ‪‬ﻦ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ﻟِﺎ‪‬ﺑِﻨ ِﻪ‪":‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨﻲ‪ِ،‬ﺇﺫﹶﺍ ﺟ‪‬ﺎﹶﻟ ‪‬‬
‫ﺤ‪‬‬‫‪‬ﺗﻘﹸﻮ ﹶﻝ " ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﺼ ‪‬ﻤﺖِ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ﹾﻘﻄﹶـ ‪‬ﻊ‬ ‫ﺴ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﻉ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗ‪‬ﺘ ‪‬ﻌﱠﻠ ‪‬ﻢ ‪‬ﺣ ‪‬‬ ‫ﺴ ‪‬ﻦ ﺍﻟِﺎ ‪‬ﺳِﺘﻤ‪‬ﺎ ِ‬‫ﻚ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﺗﻘﹸﻮﻝﹶ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻌﱠﻠ ‪‬ﻢ ‪‬ﺣ ‪‬‬ ‫ﺹ ِﻣ‪‬ﻨ ‪‬‬‫ﹶﺃ ‪‬ﺣ ‪‬ﺮ ‪‬‬
‫ﺸ ‪‬ﻌِﺒ ‪‬ﻲ‪":‬ﺟ‪‬ﺎﻟِـﺴ‪‬ﻮﺍ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ـﺎ َﺀ ؛ ﻓﹶـِﺈ‪‬ﻧ ﹸﻜ ‪‬ﻢ ِﺇ ﹾﻥ‬ ‫ﻚ " ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬‬ ‫ﺴ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﺣ ٍﺪ ‪‬ﺣﺪِﻳﺜﹰﺎ ‪‬ﻭِﺇ ﹾﻥ ﻃﹶﺎ ﹶﻝ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﻤ ِ‬
‫ﺴ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺣ ‪‬ﻤﺪ‪‬ﻭ ﹸﻛ ‪‬ﻢ ‪‬ﻭِﺇ ﹾﻥ ﹶﺃ ‪‬ﺳ ﹾﺄ‪‬ﺗ ‪‬ﻢ ‪‬ﺗﹶﺄ ‪‬ﻭﻟﹸﻮﺍ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻭ ‪‬ﻋ ﹶﺬﺭ‪‬ﻭ ﹸﻛ ‪‬ﻢ ‪‬ﻭِﺇ ﹾﻥ ﹶﺃ ‪‬ﺧ ﹶﻄ ﹾﺄ‪‬ﺗﻢ‪ ‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ‪‬ﻨﻔﹸﻮ ﹸﻛ ‪‬ﻢ ‪‬ﻭِﺇ ﹾﻥ ‪‬ﺟ ِﻬ ﹾﻠ‪‬ﺘ ‪‬ﻢ‬
‫ﹶﺃ ‪‬ﺣ ‪‬‬
‫‪٣٨٣‬‬
‫‪‬ﻋﱠﻠﻤ‪‬ﻮ ﹸﻛ ‪‬ﻢ ‪‬ﻭِﺇ ﹾﻥ ‪‬ﺷ ِﻬﺪ‪‬ﻭﺍ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻧ ﹶﻔﻌ‪‬ﻮ ﹸﻛ ‪‬ﻢ "‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﻬ ِﺪ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪- -‬‬ ‫ﺏ ﹶﻟ ﹶﻘ ‪‬ﺪ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﺑ ‪‬ﺮ‪‬ﻳ ‪‬ﺪ ﹶﺓ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ‪‬ﻤ ‪‬ﺮ ﹸﺓ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ‪‬ﻨ ‪‬ﺪ ٍ‬
‫ﻆ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﻓﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻌﻨِﻰ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻝ ِﺇ ﱠﻻ ﹶﺃ ﱠﻥ ﻫ‪‬ﺎ ‪‬ﻫﻨ‪‬ﺎ ِﺭﺟ‪‬ﺎ ﹰﻻ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﺳ ‪‬ﻦ ِﻣﻨ‪‬ـﻰ ‪‬ﻭﻗﹶـ ‪‬ﺪ‬
‫ﺖ ﹶﺃ ‪‬ﺣ ﹶﻔ ﹸ‬‫ﻼﻣ‪‬ﺎ ﹶﻓ ﹸﻜ‪‬ﻨ ‪‬‬ ‫ﹸﻏ ﹶ‬
‫ﺖ ﻓِﻰ ِﻧﻔﹶﺎ ِﺳﻬ‪‬ﺎ ﹶﻓﻘﹶﺎ ‪‬ﻡ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ ‪-‬‬‫ﺖ ‪‬ﻭﺭ‪‬ﺍ َﺀ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻋﻠﹶﻰ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ﻣ‪‬ﺎ‪‬ﺗ ‪‬‬ ‫ﺻﱠﻠ‪‬ﻴ ‪‬‬
‫‪‬‬
‫ﻼ ِﺓ ‪‬ﻭ ‪‬ﺳ ﹶﻄﻬ‪‬ﺎ‪ .‬ﻭﻓِﻰ ِﺭﻭ‪‬ﺍ‪‬ﻳ ِﺔ ﺍ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤﹶﺜﻨ‪‬ﻰ ﻗﹶﺎ ﹶﻝ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻰ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺑ ‪‬ﺮ‪‬ﻳ ‪‬ﺪ ﹶﺓ ﻗﹶـﺎ ﹶﻝ ﹶﻓﻘﹶـﺎ ‪‬ﻡ‬
‫ﺼﹶ‬‫‪ -‬ﻓِﻰ ﺍﻟ ‪‬‬
‫‪٣٨٤‬‬
‫ﻼ ِﺓ ‪‬ﻭ ‪‬ﺳ ﹶﻄﻬ‪‬ﺎ‪.‬‬
‫ﺼﹶ‬‫‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﻟِﻠ ‪‬‬
‫ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﻐﺰﺍﱄ‪:‬ﺁﺩﺍﺏ ﺍﳌﺘﻌﻠﻢ ﻣﻊ ﺍﻟﻌﺎﱂ "ﺃﻥ ﻳﺒﺪﺃﻩ ﺑﺎﻟﺘﺤﻴﺔ ﻭﺍﻟﺴﻼﻡ‪،‬ﻭﺃﻥ ﻳﻘﻠﻞ ﺑـﲔ ﻳﺪﻳـﻪ‬
‫ﺍﻟﻜﻼﻡ‪،‬ﻭﻻ ﻳﺘﻜﻠﻢ ﻣﺎ ﱂ ﻳﺴﺄﻟﻪ ﺃﺳﺘﺎﺫﻩ‪،‬ﻭﻻ ﻳﺴﺄﻝ ﻣﺎ ﱂ ﻳﺴﺘﺄﺫﻥ ﺃﻭﻻ‪،‬ﻭﻻ ﻳﻘﻮﻝ ﰲ ﻣﻌﺎﺭﺿـﺔ‬
‫ﻗﻮﻟﻪ‪ :‬ﻗﺎﻝ ﻓﻼﻥ ﲞﻼﻑ ﻣﺎ ﻗﻠﺖ‪،‬ﻭﻻ ﻳﺸﲑ ﻋﻠﻴﻪ ﲞﻼﻑ ﺭﺃﻳﻪ ﻓﲑﻯ ﺃﻧﻪ ﺃﻋﻠﻢ ﺑﺎﻟﺼﻮﺍﺏ ﻣـﻦ‬
‫ﺃﺳﺘﺎﺫﻩ‪،‬ﻭﻻ ﻳﺴﺄﻝ ﺟﻠﻴﺴﻪ ﰲ ﳎﻠﺴﻪ‪،‬ﻭﻻ ﻳﻠﺘﻔﺖ ﺇﱃ ﺍﳉﻮﺍﻧﺐ‪،‬ﺑﻞ ﳚﻠﺲ ﻣﻄﺮﻗﺎ ﺳﺎﻛﻨﺎ ﻣﺘﺂﺩﺑﺎ‬
‫ﻛﺄﻧﻪ ﰲ ﺍﻟﺼﻼﺓ‪،‬ﻭﻻ ﻳﻜﺜﺮ ﻋﻠﻴﻪ ﺍﻟﺴﺆﺍﻝ ﻋﻨﺪ ﻣﻠﻠﻪ‪،‬ﻭﺇﺫﺍ ﻗﺎﻡ ﻗـﺎﻡ ﻟـﻪ‪،‬ﻭﻻ ﻳﺘﺒﻌـﻪ ﺑﻜﻼﻣـﻪ‬
‫ﻭﺳﺆﺍﻟﻪ‪،‬ﻭﻻ ﻳﺴﺄﻟﻪ ﰲ ﻃﺮﻳﻘﻪ ﺇﱃ ﺃﻥ ﻳﺒﻠﻎ ﺇﱃ ﻣﱰﻟﻪ‪،‬ﻭﻻ ﻳﺴﻰﺀ ﺍﻟﻈﻦ ﺑﻪ ﰲ ﺃﻓﻌـﺎﻝ ﻇﺎﻫﺮﻫـﺎ‬
‫ﻣﻨﻜﺮﺓ ﻋﻨﺪﻩ‪،‬ﻓﻬﻮ ﺃﻋﻠﻢ ﺑﺄﺳﺮﺍﺭﻩ‪،‬ﻭﻟﻴﺬﻛﺮ ﻋﻨﺪ ﺫﻟﻚ ﻗﻮﻝ ﻣﻮﺳﻰ ﻟﻠﺨﻀﺮ ‪ -‬ﻋﻠﻴﻬﻤﺎ ﺍﻟـﺴﻼﻡ‪:‬‬

‫‪ - ٣٨٣‬ﺟ‪‬ﺎ ِﻣ ‪‬ﻊ ‪‬ﺑﻴ‪‬ﺎ ِﻥ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ )‪ ( ٦١٤‬ﺑﻼﻏﹰﺎ ﺑﻼ ﺳﻨﺪ‬

‫‪ - ٣٨٤‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٢٢٨١) -‬‬
‫‪١٤٩‬‬
‫ﺖ ﺷ‪‬ﻴﺌﹰﺎ ﺇﻣﺮﺍ(‪،‬ﻭﻛﻮﻧﻪ ﳐﻄﺌـﺎ ﰲ ﺇﻧﻜـﺎﺭﻩ ﺍﻋﺘﻤـﺎﺩﺍ ﻋﻠـﻰ‬
‫ﻕ ﺃﹶﻫﻠﹶﻬﺎ‪،‬ﹶﻟﻘﹶﺪ ﺟِﺌ ‪‬‬
‫)ﹶﺃ ‪‬ﺧﺮ‪‬ﻗﺘ‪‬ﻬﺎ ِﻟﺘ‪‬ﻐ ِﺮ ‪‬‬
‫‪٣٨٥‬‬
‫ﺍﻟﻈﺎﻫﺮ‪".‬‬
‫‪ -٣‬ﺃﺩﺏ ﺍﻻﺣﺘﺮﺍﻡ ﻭﺍﻟﺘﻮﻗﲑ ‪:‬‬
‫ﻚ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﺟ‪‬ﺎ َﺀ ‪‬ﺷ‪‬ﻴ ‪‬ﺦ ‪‬ﻳﺮِﻳ ‪‬ﺪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﹶﻓﹶﺄ‪‬ﺑ ﹶﻄﹶﺄ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‬
‫ﺲ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﺖ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻋ‪ ‬ﻦ ‪‬ﺯ ‪‬ﺭِﺑ ‪‬ﻰ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫‪٣٨٦‬‬
‫ﺻ ِﻐ ‪‬ﲑﻧ‪‬ﺎ ‪‬ﻭ‪‬ﻳ ‪‬ﻮﱢﻗ ‪‬ﺮ ﹶﻛِﺒ ‪‬ﲑﻧ‪‬ﺎ «‪.‬‬
‫ﺲ ِﻣﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻢ ‪‬‬
‫ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻮ ‪‬ﺳﻌ‪‬ﻮﺍ ﹶﻟ ‪‬ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ » - -‬ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺲ ِﻣﻨ‪‬ﺎ ﻣ‪‬ـ ‪‬ﻦ ﻟﹶـ ‪‬ﻢ‬
‫ﷲ  ‪ :‬ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺐ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ‪‬ﺷ ‪‬ﻌ‪‬ﻴ ٍ‬
‫‪٣٨٧‬‬
‫ﻑ ‪‬ﺣ ‪‬ﻖ ﹶﻛِﺒ ِﲑﻧ‪‬ﺎ‪.‬‬
‫ﺻ ِﻐ ‪‬ﲑﻧ‪‬ﺎ‪ ،‬ﻭ‪‬ﻳ ‪‬ﻌ ِﺮ ‪‬‬
‫‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻢ ‪‬‬
‫ﺴِﻠ ِﻢ‪ ،‬ﻭﺣ‪‬ﺎ ِﻣ ﹸﻞ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﹶﻏﻴ‪‬ـ ‪‬ﺮ‬ ‫ﺸ‪‬ﻴ‪‬ﺒ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﷲ ﺇ ﹾﻛﺮ‪‬ﺍ ‪‬ﻡ ﺫِﻱ ﺍﻟ ‪‬‬ ‫ﻼ ِﻝ ﺍ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﻣ‪‬ﻮﺳ‪‬ﻰ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺇ ﱠﻥ ِﻣ ‪‬ﻦ ﺇ ‪‬ﺟ ﹶ‬
‫‪٣٨٨‬‬
‫ﻂ‪.‬‬ ‫ﺴِ‬ ‫ﺴ ﹾﻠﻄﹶﺎ ِﻥ ﺍﹾﻟ ‪‬ﻤ ﹾﻘ ِ‬
‫ﺍﹾﻟﻐ‪‬ﺎﻟِﻲ ﻓِﻴ ِﻪ ‪‬ﻭ ﹶﻻ ﺍﹾﻟﺠ‪‬ﺎﻓِﻲ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‪ ،‬ﻭِﺇ ﹾﻛﺮ‪‬ﺍ ‪‬ﻡ ﺫِﻱ ﺍﻟ ‪‬‬
‫ﻑ ‪‬ﺣ ‪‬ﻖ ﺻ‪‬ـ ِﻐ ِﲑﻧ‪‬ﺎ‬ ‫ﺲ ِﻣﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮﱢﻗ ‪‬ﺮ ﹶﻛِﺒ ‪‬ﲑﻧ‪‬ﺎ ‪‬ﻭ‪‬ﻳ ‪‬ﻌ ِﺮ ‪‬‬ ‫ﷲ  ‪" :‬ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑﺮٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪٣٨٩‬‬
‫ﺴِﻠ ِﻢ "‬ ‫ﺸ‪‬ﻴ‪‬ﺒ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﷲ ِﺇ ﹾﻛﺮ‪‬ﺍ ‪‬ﻡ ﺫِﻱ ﺍﻟ ‪‬‬ ‫ﷲ  ‪ِ :‬ﺇ ﱠﻥ ِﻣ ‪‬ﻦ ِﺇ ‪‬ﺟﻠﹶﺎ ِﻝ ﺍ ِ‬ ‫‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ِﺩ ِﺇ ﹾﻛﺮ‪‬ﺍ ‪‬ﻡ‬ ‫ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ِ" :‬ﺇ ﱠﻥ ِﻣ ‪‬ﻦ ِﺇ ‪‬ﺟﻠﹶﺎ ِﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫‪٣٩٠‬‬
‫ﻂ"‬ ‫ﺴِ‬ ‫ﷲ ِﺇﻳ‪‬ﺎﻩ‪ ،‬ﻭﻃﹶﺎ ‪‬ﻋ ﹶﺔ ﺍﹾﻟِﺈﻣ‪‬ﺎ ِﻡ ‪‬ﻳ ‪‬ﻌﻨِﻲ ﺍﹾﻟ ‪‬ﻤ ﹾﻘ ِ‬
‫ﺴِﻠ ِﻢ ‪‬ﻭ ِﺭﻋ‪‬ﺎ‪‬ﻳ ﹶﺔ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ‪‬ﻣ ِﻦ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﺮﻋ‪‬ﺎ ‪‬ﻩ ﺍ ُ‬
‫ﺸ‪‬ﻴ‪‬ﺒ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺫِﻱ ﺍﻟ ‪‬‬
‫ﺴ ‪‬ﻮ ‪‬ﻙ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻧ‪‬ﺎِﻓ ٍﻊ ﹶﺃ ﱠﻥ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ﺑ‪ ‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺣ ‪‬ﺪﹶﺛ ‪‬ﻪ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻗﹶﺎ ﹶﻝ » ﹶﺃﺭ‪‬ﺍﻧِﻰ ﻓِﻰ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎ ِﻡ ﹶﺃ‪‬ﺗ ‪‬‬
‫ﺻ ‪‬ﻐ ‪‬ﺮ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﹶﻓﻘِﻴ ﹶﻞ ﻟِـﻰ‬
‫ﺴﻮ‪‬ﺍ ‪‬ﻙ ﺍ َﻷ ‪‬‬
‫ﺖ ﺍﻟ ‪‬‬
‫ﻼ ِﻥ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻵ ‪‬ﺧ ِﺮ ﹶﻓﻨ‪‬ﺎ ‪‬ﻭﹾﻟ ‪‬‬
‫ﺠ ﹶﺬ‪‬ﺑﻨِﻰ ‪‬ﺭ ‪‬ﺟ ﹶ‬ ‫ﺴﻮ‪‬ﺍ ٍﻙ ﹶﻓ ‪‬‬ ‫ِﺑ ِ‬
‫‪٣٩١‬‬
‫ﹶﻛ‪‬ﺒ ‪‬ﺮ‪ .‬ﹶﻓ ‪‬ﺪﹶﻓ ‪‬ﻌ‪‬ﺘ ‪‬ﻪ ِﺇﻟﹶﻰ ﺍ َﻷ ﹾﻛ‪‬ﺒ ِﺮ «‪.‬‬
‫ﺴ ‪‬ﻦ ﰲ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻫﺬﺍ ﻛﻤـﺎ‬ ‫ﻗﻮﻟﻪ‪ )) :‬ﻛﺒ‪‬ﺮ (( ؛ ﺃﻱ‪ :‬ﺍﺑﺪﺃ ﺑﺎﻟﻜﺒﲑ ﺗﻮﻗﲑ‪‬ﺍ ﻟﻪ‪ ،‬ﻭﻣﺮﺍﻋﺎﺓ ﳊﻖ ﺍﻟ ‪‬‬
‫‪٣٩٢‬‬
‫ﻗﺎﻝ ﰲ ﺣﺪﻳﺚ ﺣ‪‬ﻮ‪‬ﻳﺼ‪‬ﺔ‪ )) :‬ﻛﺒ‪‬ﺮ‪ ،‬ﻛﺒ‪‬ﺮ ((‪ .‬ﻭﻗﺪ ﺍﺳﺘﻮﻓﻴﻨﺎ ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﻌﲎ ﻫﻨﺎﻙ‬

‫‪ - ٣٨٥‬ﺑﺪﺍﻳﺔ ﺍﳍﺪﺍﻳﺔ ‪(٢١ / ١) -‬‬

‫‪ - ٣٨٦‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٠٤٣) -‬ﺿﻌﻴﻒ‪ ،‬ﻭﺍﳌﺮﻓﻮﻉ ﺻﺤﻴﺢ‬
‫‪ - ٣٨٧‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٦٧٣٣(٦٤٤ / ٢) -‬ﺻﺤﻴﺢ‬
‫‪ - ٣٨٨‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٢٢٣٥٣)(٥٣٦ / ٦) -‬ﻭﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ (٤٨٤٥) -‬ﻣﺮﻓﻮﻋﹰﺎ ﺻﺤﻴﺢ‬
‫‪ - ٣٨٩‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ١٠٤٧٨) (٣٥٧ / ١٣) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪ - ٣٩٠‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ١٠٤٧٩) (٣٥٨ / ١٣) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪ - ٣٩١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٠٧١) -‬‬
‫‪١٥٠‬‬
‫ﺴﻌ‪‬ﻮ ِﺩ ‪‬ﺑ ِﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ ﹶﺃ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ﹶﺃ‪‬ﺗﻴ‪‬ﺎ ‪‬ﺧ‪‬ﻴ‪‬ﺒ ‪‬ﺮ‬
‫ﺼ ﹶﺔ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺤ‪‬ﻴ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ‪‬ﻬ ِﻞ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻰ ‪‬ﺣﹾﺜ ‪‬ﻤ ﹶﺔ ﹶﺃ ﱠﻥ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳ ‪‬ﻬ ٍﻞ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﻂ ﻓِﻰ‬
‫ﺤﹸ‬‫ﺸ‪‬‬ ‫ﺼ ﹸﺔ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻬ ٍﻞ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ‪‬ﺘ ‪‬‬‫ﺤ‪‬ﻴ ‪‬‬‫ﺠ ِﻬﻤ‪‬ﺎ ﹶﻓﹶﺄﺗ‪‬ﻰ ‪‬ﻣ ‪‬‬ ‫ﺤﻮ‪‬ﺍِﺋ ِ‬ ‫ﺻ ﹾﻠ ‪‬ﺢ ﹶﻓ‪‬ﺘ ﹶﻔ ‪‬ﺮﻗﹶﺎ ﻟِ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣِﺌ ٍﺬ ‪‬‬
‫ﺼ ﹸﺔ ِﺇﻟﹶـﻰ‬
‫ﺤﻴ‪‬ـ ‪‬‬ ‫ﺼ ﹸﺔ ‪‬ﻭ ‪‬ﻣ ‪‬‬‫ﻼ ﹶﻓ ‪‬ﺪﹶﻓ‪‬ﻨ ‪‬ﻪ ﹸﺛ ‪‬ﻢ ﹶﻗ ِﺪ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ ﻓﹶﺎ‪‬ﻧ ﹶﻄﹶﻠ ‪‬ﻖ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳ ‪‬ﻬ ٍﻞ ‪‬ﻭ ‪‬ﺣ ‪‬ﻮ‪‬ﻳ ‪‬‬
‫‪‬ﺩ ِﻣ ِﻪ ﹶﻗﺘِﻴ ﹰ‬
‫ﺙ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ِﺳﻨ‪‬ﺎ ‪ -‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ‬ ‫ﺐ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﻳ‪‬ﺘ ﹶﻜﱠﻠ ‪‬ﻢ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸ‬ ‫‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬
‫ﺤِﻠﻔﹸـﻮ ﹶﻥ‬‫ﺖ ﹶﻓ‪‬ﺘ ﹶﻜﱠﻠﻤ‪‬ﺎ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ ‪ » - -‬ﹶﺃ‪‬ﺗ ‪‬‬ ‫ﺴ ﹶﻜ ‪‬‬ ‫ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﹶﻛ‪‬ﺒ ِﺮ ﺍﹾﻟ ﹸﻜ‪‬ﺒ ‪‬ﺮ «‪ .‬ﹶﻓ ‪‬‬
‫ﻒ‬
‫ﺤﻘﱡﻮ ﹶﻥ ‪‬ﺩ ‪‬ﻡ ﺻ‪‬ﺎ ِﺣِﺒ ﹸﻜ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﻗﹶﺎِﺗِﻠ ﹸﻜ ‪‬ﻢ «‪ .‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﻠﱠـ ِﻪ ﹶﻛﻴ‪‬ـ ‪‬‬ ‫ﺴﺘ‪ِ ‬‬‫ﲔ ‪‬ﻳﻤِﻴﻨ‪‬ﺎ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﻓ‪‬ﺘ ‪‬‬ ‫ﺴ ‪‬‬
‫ﺨ ‪‬ﻤ ِ‬
‫ِﺑ ‪‬‬
‫ﻒ‬
‫ﲔ ‪‬ﻳﻤِﻴﻨ‪‬ﺎ «‪ .‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﺨ ‪‬ﻤ ِ‬
‫ﺸ ‪‬ﻬ ‪‬ﺪ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻧ ‪‬ﺮ ﻗﹶﺎ ﹶﻝ » ‪‬ﺗ‪‬ﺒ ‪‬ﺮﹸﺋ ﹸﻜ ‪‬ﻢ ‪‬ﻳﻬ‪‬ﻮ ‪‬ﺩ ِﺑ ‪‬‬
‫ﻒ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻧ ‪‬‬
‫ﺤِﻠ ‪‬‬‫‪‬ﻧ ‪‬‬
‫‪٣٩٣‬‬
‫‪‬ﻧ ﹾﺄ ‪‬ﺧ ﹸﺬ ﹶﺃ‪‬ﻳﻤ‪‬ﺎ ﹶﻥ ﹶﻗ ‪‬ﻮ ٍﻡ ﹸﻛﻔﱠﺎ ٍﺭ ﹶﻓ ‪‬ﻌ ﹶﻘﹶﻠ ‪‬ﻪ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ - -‬ﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ِﻩ‪.‬‬
‫ﻭﻫﻜﺬﺍ ﻭﺟﺪﻧﺎ ﺃﳘﻴﺔ ﺃﺩﺏ ﺍﻻﺣﺘﺮﺍﻡ ﻭﺍﻟﺘﻮﻗﲑ ﻟﻠﻜﺒﺎﺭ ﻭﻟﻠﻌﻠﻤﺎﺀ‪ ،‬ﻭﺗﻘﺪﱘ ﺍﻟﻜﺒﲑ ﻟﻠﻜﻼﻡ‪ ،‬ﺇﻻ ﺇﺫﺍ‬
‫ﻃﻠﺐ ﻣﻦ ﺍﻟﺼﻐﲑ ﺍﻟﻜﻼﻡ ﺃﻭ ﻛﺎﻥ ﺍﳌﻘﺎﻡ ﻣﻘﺎﻡ ﺳﺆﺍﻝ ‪.‬‬
‫‪ -٤‬ﺃﺩﺏ ﺍﻷﺧﻮ‪‬ﺓ ‪:‬‬
‫ﺗﻘﺪﻡ ﺃﺩﺏ ﺍﺣﺘﺮﺍﻡ ﺍﻟﺼﻐﲑ ﻟﻠﻜﺒﲑ ﻭﺗﻮﻗﲑﻩ ﻟﻠﺼﻐﲑ‪ ،‬ﻭﻫﺬﺍ ﺭﺳﻮﻝ ﺍﷲ  ﻻ ﻳـﺴﻤﺢ ﻷﻱ ﺃﺥ‬
‫ﺳﻮﺍﺀ ﻛﺎﻥ ﺻﻐﱪﺍ ﺃﻡ ﻛﺒﲑﹰﺍ ﺃﻥ ﻳﺸﻬﺮ ﺃﻱ ﻧﻮﻉ ﻣﻦ ﺍﻟﺴﻼﺡ ﻟﺘﺨﻮﻳﻒ ﺃﺧﻴﻪ‪ ،‬ﻭﺇﻟﻘﺎﺀ ﺍﻟﺮﻋـﺐ‬
‫ﻼِﺋ ﹶﻜ ﹸﺔ ‪‬ﺗ ﹾﻠ ‪‬ﻌ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ِﺇﺫﹶﺍ ﹶﺃﺷ‪‬ـﺎ ‪‬ﺭ ِﺇﻟﹶـﻰ‬
‫ﷲ  ﻗﹶﺎ ﹶﻝ‪ :‬ﺍﹾﻟ ‪‬ﻤ ﹶ‬
‫ﰲ ﻗﻠﺒﻪ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫‪٣٩٤‬‬
‫ﺤﺪِﻳ ‪‬ﺪ ٍﺓ‪ ،‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﺃﺧ‪‬ﺎ ‪‬ﻩ َﻷﺑِﻴ ِﻪ ‪‬ﻭﹸﺃ ‪‬ﻣ ِﻪ‪.‬‬
‫ﹶﺃﺧِﻴ ِﻪ ِﺑ ‪‬‬
‫ﻭﻳﺆﻛﺪ  ﻟﻸﺑﻨﺎﺀ ﺃﻥ ﺍﻷﺥ ﺍﻟﻜﺒﲑ ﻟﻪ ﻣﱰﻟﺔ ﺧﺼﻮﺻﻴﺔ ﰲ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻣـﺎ ﺫﺍﻙ ﺇﻻ ﻟﺘﺤﻤﻠـﻪ‬
‫ﺐ‬
‫ﺃﻋﺒﺎﺀ ﺍﻷﺳﺮﺓ‪ ،‬ﻭﻣﺴﺆﻭﻟﻴﺔ ﺗﺮﺑﻴﺔ ﺇﺧﻮﺗﻪ ﺍﻟﻀﻐﺎﺭ‪ ،‬ﻭﺭﻋﺎﻳﺘﻪ ﳍﻢ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋﹶﺜ‪‬ﻴ ِﻢ ‪‬ﺑ ِﻦ ﹶﻛِﺜ ِﲑ ‪‬ﺑ ِﻦ ﹸﻛﹶﻠﻴ‪‬ـ ٍ‬
‫ﷲ  ‪" :‬ﺍﹾﻟﹶﺄ ﹾﻛ‪‬ﺒ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺧ ‪‬ﻮ ِﺓ‬
‫ﺤ‪‬ﺒ ﹲﺔ ‪ -‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺻ‪‬‬ ‫ﺠ ‪‬ﻬِﻨﻲ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴﻪِ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ ‪ -‬ﻭﹶﻟ ‪‬ﻪ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫‪٣٩٥‬‬
‫ﺏ"‬
‫ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﺍﹾﻟﹶﺄ ِ‬

‫‪ - ٣٩٢‬ﺍﳌﻔﻬﻢ ﳌﺎ ﺃﺷﻜﻞ ﻣﻦ ﺗﻠﺨﻴﺺ ﻛﺘﺎﺏ ﻣﺴﻠﻢ ‪(٥١ / ١٨) -‬‬

‫‪ - ٣٩٣‬ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٧٣١) -‬ﺻﺤﻴﺢ ‪-‬ﻋﻘﻞ‪ :‬ﺃﺩﻯ ﺍﻟﺪﻳﺔ ﻋﻨﻪ‬
‫‪ - ٣٩٤‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٨٣٢) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٥٩٤٤)(٢٧٢ / ١٣) -‬‬
‫‪ - ٣٩٥‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٧٥٥٤) (٣١٤ / ١٠) -‬ﺿﻌﻴﻒ‬
‫‪١٥١‬‬
‫ﻓﺈﺫﺍ ﻣﺎ ﻏﺮﺱ ﺍﻟﻮﺍﻟﺪﺍﻥ ﰲ ﻧﻔﺲ ﺍﻟﻜﺒﲑ‪ :‬ﺍﻟﻌﻄﻒ ﻭﺍﳊﺐ ﻭﺍﳊﻨﺎﻥ ﻹﺧﻮﺗﻪ ﺍﻟﺼﻐﺎﺭ‪ ،‬ﻭﻏﺮﺳﺎ ﰲ‬
‫ﻧﻔﺲ ﺍﻟﺼﻐﲑ ﺍﻻﺣﺘﺮﺍﻡ ﻭﺍﻟﺘﻘﺪﻳﺮ ﻟﻸﺥ ﺍﻟﻜﺒﲑ‪ ،‬ﻓﺈﻧﻪ ﺑﺬﻟﻚ ﺗﺴﲑ ﺍﻷﺳﺮﺓ ﺳﲑﹰﺍ ﻣﺘﻮﺍﺯﻧـﹰﺎ ﻛـ ﱞﻞ‬
‫ﻳﻌﺮﻑ ﻭﺍﺟﺒﻪ ﳓﻮ ﺍﻵﺧﺮ‪ ،‬ﻗﺒﻞ ﺃﻥ ﻳﻌﺮﻑ ﺣﻘﻪ ﻋﻠﻴﻪ ‪.‬‬
‫‪ -٥‬ﺃﺩﺏ ﺍﳉﺎﺭ ‪:‬‬
‫ﺍﳉﺎﺭ ﻟﻪ ﺣﻘﻮﻕ ﻛﺒﲑﺓ ﰲ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻣﺎ ﺫﻟﻚ ﺇﻻ ﻟﺘﻘﻮﻳﺔ ﺭﻭﺍﺑﻂ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ‪ ،‬ﻭﻗﺪ ﻛـﺎﻥ‬
‫ﻟﻠﻄﻔﻞ ﺁﺩﺍﺏ ﻣﻊ ﺃﻃﻔﺎﻝ ﺟﲑﺍﻧﻪ ﻧﺪﺏ ﺇﻟﻴﻬﺎ ﺍﻟﺮﺳﻮﻝ  ﺍﻵﺑﺎﺀ‪ ،‬ﻟﺘﻌﻮﻳﺪ ﺃﻃﻔﺎﳍﻢ ﻋﻠﻴﻬﺎ‪ ،‬ﻣـﻦ‬
‫ﺣﺴﻦ ﺍﻟﺘﺤﺴﺲ ﺑﺂﻻﻣﻪ‪،‬ﻭﻋﺪﻡ ﺇﻳﺬﺍﺋﻪ ﺑﺄﻱ ﻃﺮﻳﻘﺔ ﻣﻦ ﻃﺮﻕ ﺍﻹﻳـﺬﺍﺀ‪ ،‬ﻭﰲ ﻣﻘﺪﻣﺘـﻬﺎ ﻋـﺪﻡ‬
‫ﺧﺮﻭﺝ ﺍﻟﻄﻔﻞ ﻭﺑﻴﺪﻩ ﺷﻲﺀ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻳﺄﻛﻞ ﻣﻨﻪ‪ ،‬ﺃﻭ ﻓﺎﻛﻬﺔ ﻳﺘﻨﺎﻭﳍﺎ‪ ،‬ﻟﻴﻐﻴﻆ ‪‬ﺎ ﻭﻟﺪ ﺍﳉـﺎﺭ‪،‬‬
‫ﺍﻟﺬﻱ ﻗﺪ ﻻ ﳝﻠﻚ ﻭﺍﻟﺪﺍﻩ ﺃﻥ ﻳﺸﺘﺮﻳﺎ ﻟﻪ‪ ،‬ﺃﻭ ﺃﻥ ﻳﻜﻮﻥ ﺍﳉﺎﺭ ﰲ ﺿﺎﺋﻘﺔ ﻣﺎﻟﻴﺔ‪ ،‬ﻻ ﲤﻜﻨـﻪ ﻣـﻦ‬
‫ﺍﻟﺸﺮﺍﺀ ﺍﻟﻔﻮﺭﻱ‪ ،‬ﻭﺑﺬﻟﻚ ﻳﺘﻌﻮ‪‬ﺩ ﺍﻟﻄﻔﻞ ﺃﻻ ﻳﺄﻛﻞ ﰲ ﺍﻟﻄﺮﻳﻖ ﺇﻻ ﻟﻀﺮﻭﺭﺓ‪ ،‬ﻭﺇﳕـﺎ ﺑﺎﻟﺒﻴـﺖ‪،‬‬
‫ﻟﻴﻜﻮﻥ ﺫﻟﻚ ﺃﺩﻋﻰ ﺇﱃ ﺍﻻﻟﺘﺰﺍﻡ ﺑﺎﻵﺩﺍﺏ ﺍﻟﻌﺎﻣﺔ‪.‬‬
‫ﷲ  ﻗﹶﺎ ﹶﻝ‪ " :‬ﻣ ‪‬ﻦ ﹶﺃ ﹾﻏﻠﹶـ ‪‬ﻖ ﺑ‪‬ﺎﺑ‪‬ـ ‪‬ﻪ ﺩ‪‬ﻭ ﹶﻥ‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ‪‬ﺷ ‪‬ﻌ‪‬ﻴﺐٍ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴﻪِ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪﻩِ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺲ ِﺑ ‪‬ﻤ ‪‬ﺆ ِﻣ ٍﻦ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﺭ ‪‬ﻩ ‪‬ﺑﻮ‪‬ﺍِﺋﻘﹶـ ‪‬ﻪ‪،‬‬
‫ﺲ ﺫﹶﺍ ‪‬ﻙ ِﺑ ‪‬ﻤ ‪‬ﺆ ِﻣﻦٍ‪ ،‬ﻭﹶﻟ‪‬ﻴ ‪‬‬‫ﺟ‪‬ﺎ ِﺭ ِﻩ ‪‬ﻣﺨ‪‬ﺎﹶﻓ ﹰﺔ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫِﻠ ِﻪ ‪‬ﻭﻣ‪‬ﺎِﻟﻪِ ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬
‫ﺕ ‪‬ﻋﹶﻠ‪‬ﻴﻪِ‪،‬‬
‫ﺿ‪‬ﺘﻪ‪ ،‬ﻭِﺇﺫﹶﺍ ﺍ ﹾﻓ‪‬ﺘ ﹶﻘ ‪‬ﺮ ‪‬ﻋ ‪‬ﺪ ‪‬‬ ‫ﻚ ﹶﺃ ﹾﻗ ‪‬ﺮ ‪‬‬
‫ﻚ ﹶﺃ ‪‬ﻋ‪‬ﻨ‪‬ﺘ ‪‬ﻪ‪ ،‬ﻭِﺇﺫﹶﺍ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻘ ‪‬ﺮﺿ‪ ‬‬
‫ﹶﺃ‪‬ﺗ ‪‬ﺪﺭِﻱ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﻖ ﺍﹾﻟﺠ‪‬ﺎ ِﺭ‪ِ :‬ﺇﺫﹶﺍ ﺍ ‪‬ﺳ‪‬ﺘﻌ‪‬ﺎ‪‬ﻧ ‪‬‬
‫ﺖ‬
‫ﺕ ﺍ‪‬ﺗ‪‬ﺒﻌ‪‬ـ ‪‬‬ ‫ﺽ ‪‬ﻋ ‪‬ﺪ‪‬ﺗ ‪‬ﻪ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﺃﺻ‪‬ﺎﺑ‪ ‬ﻪ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ‪‬ﻫ‪‬ﻨ ﹾﺄ‪‬ﺗﻪ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﺃﺻ‪‬ﺎ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪‬ﻣﺼِﻴ‪‬ﺒ ﹲﺔ ‪‬ﻋ ‪‬ﺰ‪‬ﻳ‪‬ﺘﻪ‪ ،‬ﻭِﺇﺫﹶﺍ ﻣ‪‬ـﺎ ‪‬‬ ‫‪‬ﻭِﺇﺫﹶﺍ ‪‬ﻣ ِﺮ ‪‬‬
‫ﺐ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﺍﻟﺮ‪‬ﻳ ‪‬ﺢ ِﺇﻟﱠﺎ ِﺑِﺈ ﹾﺫِﻧﻪِ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﺆﺫِﻳ ِﻪ ِﺑ ﹸﻘﺘ‪‬ﺎ ِﺭ ِﻗ ‪‬ﺪ ِﺭ ‪‬ﻙ ِﺇﻟﱠﺎ ﹶﺃ ﹾﻥ‬
‫ﺠ ‪‬‬
‫ﺤ‪‬‬ ‫ﺴ‪‬ﺘﻄِﻴ ﹸﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺑِﺎﹾﻟِﺒﻨ‪‬ﺎ ِﺀ ‪‬ﺗ ‪‬‬
‫ِﺟﻨ‪‬ﺎ ‪‬ﺯ‪‬ﺗﻪ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺝ ِﺑﻬ‪‬ـﺎ‬ ‫ﺨ ‪‬ﺮ ‪‬‬‫ﺖ ﻓﹶﺎ ِﻛ ‪‬ﻬ ﹰﺔ ﻓﹶﺎ ‪‬ﻫ ِﺪ ﹶﻟﻪ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻔ ‪‬ﻌ ﹾﻞ ﹶﻓﹶﺄ ‪‬ﺩ ِﺧ ﹾﻠﻬ‪‬ﺎ ِﺳﺮ‪‬ﺍ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬‫ﻑ ﹶﻟ ‪‬ﻪ ِﻣ‪‬ﻨﻬ‪‬ﺎ‪ ،‬ﻭِﺇ ِﻥ ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﺮ‪‬ﻳ ‪‬‬
‫‪‬ﺗ ‪‬ﻐ ِﺮ ‪‬‬
‫ﻆ ِﺑﻬ‪‬ﺎ ‪‬ﻭﹶﻟ ‪‬ﺪﻩ‪ ،‬ﹶﺃ‪‬ﺗ ‪‬ﺪﺭ‪‬ﻭ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﻖ ﺍﹾﻟﺠ‪‬ﺎﺭِ‪ ،‬ﻭ‪‬ﺍﱠﻟﺬِﻱ ‪‬ﻧ ﹾﻔﺴِﻲ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺒﹸﻠ ﹸﻎ ‪‬ﺣ ‪‬ﻖ ﺍﹾﻟﺠ‪‬ﺎ ِﺭ ِﺇﻟﱠـﺎ‬ ‫‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬ﻙ ِﻟ‪‬ﻴﻐِﻴ ﹶ‬
‫ﷲ‬ ‫ﷲ " ﹶﻓﻤ‪‬ﺎ ﺯ‪‬ﺍ ﹶﻝ ﻳ‪‬ﻮﺻِﻴ ِﻬ ‪‬ﻢ ﺑِﺎﹾﻟﺠ‪‬ﺎ ِﺭ ‪‬ﺣﺘ‪‬ﻰ ﹶﻇﻨ‪‬ﻮﺍ ﹶﺃﻧ‪ ‬ﻪ ‪‬ﺳ‪‬ﻴ ‪‬ﻮ ‪‬ﺭﹸﺛﻪ‪،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﹶﻗﻠِﻴﻠﹰﺎ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﺭ ِﺣ ‪‬ﻢ ﺍ ُ‬
‫ﺠﲑ‪‬ﺍ ِﻥ ﹶﺛﻠﹶﺎﹶﺛ ﹲﺔ‪ :‬ﹶﻓ ِﻤ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻪ ﹶﺛﻠﹶﺎﹶﺛ ﹸﺔ ‪‬ﺣﻘﹸﻮﻕٍ‪ ،‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻪ ‪‬ﺣﻘﱠﺎ ِﻥ‪ ،‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻪ ‪‬ﺣﻖ‪ ،‬ﹶﻓﹶﺄﻣ‪‬ﺎ‬
‫‪" :‬ﺍﹾﻟ ِ‬
‫ﺐ ﹶﻟ ‪‬ﻪ ‪‬ﺣ ‪‬ﻖ ﺍﹾﻟﺠ‪‬ﺎ ِﺭ‪ ،‬ﻭ ‪‬ﺣ ‪‬ﻖ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎﻡِ‪ ،‬ﻭ ‪‬ﺣ ‪‬ﻖ ﺍﹾﻟ ﹶﻘﺮ‪‬ﺍﺑ‪‬ـﺔِ‪،‬‬ ‫ﺴِﻠ ‪‬ﻢ ﺍﹾﻟ ﹶﻘﺮِﻳ ‪‬‬
‫ﻕ ﻓﹶﺎﹾﻟﺠ‪‬ﺎ ‪‬ﺭ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺍﱠﻟﺬِﻱ ﹶﻟ ‪‬ﻪ ﹶﺛﻠﹶﺎﹶﺛ ﹸﺔ ‪‬ﺣﻘﹸﻮ ٍ‬
‫ﺠﻮ‪‬ﺍﺭِ‪ ،‬ﻭ ‪‬ﺣ ‪‬ﻖ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎﻡِ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﱠﻟﺬِﻱ ﹶﻟ ‪‬ﻪ ‪‬ﺣ ‪‬ﻖ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ‬
‫ﺴِﻠ ‪‬ﻢ ﹶﻟ ‪‬ﻪ ‪‬ﺣ ‪‬ﻖ ﺍﹾﻟ ِ‬
‫‪‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﱠﻟﺬِﻱ ﹶﻟ ‪‬ﻪ ‪‬ﺣﻘﱠﺎ ِﻥ ﻓﹶﺎﹾﻟﺠ‪‬ﺎ ‪‬ﺭ ﺍﹾﻟ ‪‬ﻤ ‪‬‬

‫‪١٥٢‬‬
‫ﺴ ِﻜﻨ‪‬ﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﻟﹶﺎ ‪‬ﺗ ﹾﻄ ِﻌﻤ‪‬ـﻮﺍ‬
‫ﺠﻮ‪‬ﺍ ِﺭ "ﹸﻗ ﹾﻠﻨ‪‬ﺎ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﷲِ‪ ،‬ﻧ ﹾﻄ ِﻌ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻧ ‪‬‬
‫ﻓﹶﺎﹾﻟﺠ‪‬ﺎ ‪‬ﺭ ﺍﹾﻟﻜﹶﺎِﻓ ‪‬ﺮ ﹶﻟ ‪‬ﻪ ‪‬ﺣ ‪‬ﻖ ﺍﹾﻟ ِ‬
‫‪٣٩٦‬‬
‫ﻚ"‬‫ﺴ ِ‬
‫ﲔ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻓﻌﺪﻡ ﺇﻏﺎﻇﺔ ﺍﻟﻄﻔﻞ ﳉﲑﺍﻧﻪ ﻣﻦ ﺍﻷﻃﻔﺎﻝ ﻣﻄﻠﺐ ﻧﺒﻮﻱ ﻟﻜﻞ ﻃﻔﻞ ﻣﺴﻠﻢ ﳛﺐ ﺭﺳﻮﻝ ﺍﷲ ‬
‫‪ ،‬ﻭﻟﻜﻞ ﺃﺏ ﻭﺃﻡ ﰲ ﺃﻥ ﻳﻐﺮﺳﺎ ﺫﻟﻚ ﰲ ﻗﻠﻮﺏ ﺃﻃﻔﺎﳍﻢ ‪.‬‬
‫ﻣﺎ ﺃﻋﻈﻢ ﺍﻹﺳﻼﻡ ‪‬ﺬﻩ ﺍﻵﺩﺍﺏ ﺍﻟﺮﻓﻴﻌﺔ‪ ،‬ﻋﻨﺪﻣﺎ ﻳﻠﺘﺰﻡ ‪‬ﺎ ﺍﳌﺴﻠﻤﻮﻥ‪ ،‬ﻭﻳﺘﻌﺎﻣﻠﻮﻥ ‪‬ﺎ ‪.‬‬
‫‪-٦‬ﺃﺩﺏ ﺍﻻﺳﺘﺌﺬﺍﻥ ‪:‬‬
‫ﺍﻻﺳﺘﺌﺬﺍﻥ ﺃﺩﺏ ﺭﻓﻴﻊ‪،‬ﻳﺪﻝ ﻋﻠﻰ ﺣﻴﺎﺀ ﺻﺎﺣﺒﻪ ﻭﺷـﻬﺎﻣﺘﻪ‪،‬ﻭﺗﺮﺑﻴﺘﻪ ﻭﻋﻔﺘﻪ‪،‬ﻭﺗﺰﺍﻫـﺔ ﻧﻔـﺴﻪ‬
‫ﻭﺗﻜﺮﳝﻬﺎ ﻋﻦ ﺭﺅﻳﺔ ﻣﺎ ﻻ ﳛﺐ ﺃﻥ ﻳﺮﺍﻩ ﻋﻠﻴﻪ ﺍﻟﻨﺎﺱ‪،‬ﺃﻭ ﲰﺎﻉ ﺣﺪﻳﺚ ﻻ ﳛﻞ ﻟﻪ ﺃﻥ ﻳـﺴﺘﺮﻗﻪ‬
‫ﺩﻭﻥ ﻣﻌﺮﻓﺔ ﺍﳌﺘﺤﺎﺩﺛﲔ‪،‬ﺃﻭ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻰ ﻗﻮﻡ ﻭﺇﻳﻘﺎﻋﻬﻢ ﺑﺎﳌﻔﺎﺟﺄﺓ ﻭﺍﻹﺣﺮﺍﺝ‪.‬‬
‫ﻭﺍﻻﺳﺘﺌﺬﺍﻥ ﻫﻮ ﻃﻠﺐ ﺍﻷﺫﻥ‪،‬ﻭﻳﻜﻮﻥ ﻟﺪﺧﻮﻝ ﺑﻴﺖ‪،‬ﺃﻭ ﺍﻻﻧﻀﻤﺎﻡ ﺇﱃ ﳎﻠﺲ‪،‬ﺃﻭ ﺍﳋﺮﻭﺝ ﻣﻨﻪ‪،‬ﺃﻭ‬
‫ﺍﻟﺘﺼﺮﻑ ﰲ ﻣﺘﺎﻉ ﻏﲑﻩ‪،‬ﺃﻭ ﺇﺑﺪﺍﺀ ﺭﺃﻱ ﰲ ﳎﺘﻤﻌﺎﺕ ﺍﻟﻨﺎﺱ‪،‬ﺃﻭ ﲰﺎﻉ ﺣﺪﻳﺜﻬﻢ‪.‬‬
‫ﻭﻟﺬﺍ ﻓﺈﻥ ﺃﺩﺏ ﺍﻻﺳﺘﺌﺬﺍﻥ ﻭﺍﺟﺐ ﺍﻟﻜﺒﲑ ﻭﺍﻟﺼﻐﲑ‪ ،‬ﻭﻟﻪ ﻣﻜﺎﻧﺔ ﺧﺎﺻﺔ ﰲ ﺍﻟﺘﺸﺮﻳﻊ ﺍﻹﺳـﻼﻣﻲ‬
‫ﺣﱴ ﺧﺼﻪ ﺍﷲ ﺗﻌﺎﱃ ﺑﺂﻳﺎﺕ ﺗﺘﻠﻰ ﻋﻠﻰ ﻣﺮ ﺍﻷﺟﻴﺎﻝ‪ ،‬ﻭﺗﻌﺎﻗﺐ ﺍﻟﻌﺼﻮﺭ‪ ،‬ﻭﻟﻪ ﺃﳘﻴﺔ ﻛـﱪﻯ ﰲ‬
‫ﺍﳊﻴﺎﺓ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻷﺳﺮﻳﺔ‪ ،‬ﻟﺬﻟﻚ ﻛﺎﻥ ﻳﻌﺮﻓﻪ ﺻﻐﺎﺭ ﺍﻟﺼﺤﺎﺑﺔ ﻣﺜﻞ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ‪،‬‬
‫ﻼ ﻋﻦ ﻛﺒﺎﺭﻫﻢ ‪.‬‬ ‫ﻓﻀ ﹰ‬
‫ﺏ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬ﺆ ﹶﺫ ﹾﻥ ﹶﻟ ‪‬ﻪ ‪-‬‬
‫ﺨﻄﱠﺎ ِ‬‫ﻱ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﺄ ﹶﺫ ﹶﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟﹶﺄ ‪‬ﺷ ‪‬ﻌﺮِ ‪‬‬
‫ﺕ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ‬‫ﺻ ‪‬ﻮ ‪‬‬‫ﻍ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﺃﹶﻟ ‪‬ﻢ ﹶﺃ ‪‬ﺳ ‪‬ﻤ ‪‬ﻊ ‪‬‬ ‫ﺸﻐ‪‬ﻮﻟﹰﺎ ‪ -‬ﹶﻓ ‪‬ﺮ ‪‬ﺟ ‪‬ﻊ ﹶﺃﺑ‪‬ﻮ ﻣ‪‬ﻮﺳ‪‬ﻰ‪ ،‬ﹶﻓ ﹶﻔ ‪‬ﺮ ﹶ‬ ‫‪‬ﻭ ﹶﻛﹶﺄ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬‬
‫ﻚ‬
‫ﻚ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺗ ﹾﺄﺗِﻴﻨِﻲ ‪‬ﻋﻠﹶﻰ ﹶﺫﻟِـ ‪‬‬ ‫ﺲ ؟ ﺇِﻳ ﹶﺬﻧ‪‬ﻮﺍ ﹶﻟ ‪‬ﻪ‪ ،‬ﻗِﻴ ﹶﻞ‪ :‬ﹶﻗ ‪‬ﺪ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ‪ ،‬ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ‪‬ﻩ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹸﻛﻨ‪‬ﺎ ‪‬ﻧ ‪‬ﺆ ‪‬ﻣ ‪‬ﺮ ِﺑ ﹶﺬِﻟ ‪‬‬ ‫ﹶﻗ‪‬ﻴ ٍ‬
‫ﺻ ‪‬ﻐ ‪‬ﺮﻧ‪‬ﺎ‪ :‬ﹶﺃﺑ‪‬ﻮ‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ِﺇﻟﱠﺎ ﹶﺃ ‪‬‬
‫ﺸ ‪‬ﻬ ‪‬ﺪ ﹶﻟ ‪‬‬
‫ﺴﹶﺄﹶﻟ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ‪ :‬ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺲ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ﹶﻓ ‪‬‬
‫ﺠِﻠ ِ‬
‫ﺑِﺎﹾﻟ‪‬ﺒ‪‬ﻴ‪‬ﻨ ِﺔ‪ ،‬ﻓﹶﺎ ‪‬ﻧ ﹶﻄﹶﻠ ‪‬ﻖ ِﺇﻟﹶﻰ ‪‬ﻣ ‪‬‬

‫‪ - ٣٩٦‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٩١١٣)(١٠٥ / ١٢) -‬ﻭﻣﺴﻨﺪ ﺍﻟـﺸﺎﻣﻴﲔ ‪ ٢٤٣٠) (٣٣٩ / ٣) - ٣٦٠‬ﻭ‪ (٢٤٥٨‬ﻭﻓـﺘﺢ‬
‫ﺍﻟﺒﺎﺭﻱ ﺷﺮﺡ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ -‬ﻁ ﺩﺍﺭ ﺍﻟﻔﻜﺮ ‪ (٤٤٦ / ١٠) -‬ﻭﺍﻟﺰﻫﺪ ﳍﻨﺎﺩ ﺑﻦ ﺍﻟﺴﺮﻱ ‪ ( ١٠٣١) -‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫"ﺍﺳﺘﻘﺮﺿﻚ"‪ :‬ﻃﻠﺐ ﻣﻨﻚ ﻗﺮﺿ‪‬ﺎ ‪" .‬ﻋﺪﺕ ﻋﻠﻴﻪ"‪ :‬ﺯﺭﺗﻪ ﻭﺗﻌﻬﺪﺗﻪ‪" ،‬ﺍﻟﻘﹸﺘﺎ ‪‬ﺭ"‪ :‬ﺭﺍﺋﺤﺔ ﺍﻟﻄﺒﻴﺦ ﺗﻨﺒﻌﺚ ﻣﻦ ﺍﻟﻮﻋﺎﺀ ﺣﲔ ﺍﻟﻄﺒﺦ ‪.‬‬
‫‪١٥٣‬‬
‫ﺐ ِﺑﹶﺄﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ :‬ﹶﺃ ‪‬ﺧ ِﻔ ‪‬ﻲ ‪‬ﻋﹶﻠ ‪‬ﻲ ِﻣ ‪‬ﻦ ﹶﺃﻣ‪‬ـ ِﺮ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ ﺍﻟﻠﱠـ ِﻪ  ؟‬
‫ﻱ ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬
‫ﺨ ‪‬ﺪ ِﺭ ‪‬‬
‫‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ‪‬‬
‫‪٣٩٧‬‬
‫ﺝ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﺘﺠ‪‬ﺎ ‪‬ﺭ ِﺓ"‬
‫ﺨﺮ‪‬ﻭ ‪‬‬
‫ﻕ‪ ،‬ﻳ ‪‬ﻌﻨِﻲ ﺍﹾﻟ ‪‬‬
‫ﺼ ﹾﻔ ‪‬ﻖ ﺑِﺎﹾﻟﹶﺄ ‪‬ﺳﻮ‪‬ﺍ ِ‬
‫ﹶﺃﹾﻟﻬ‪‬ﺎﻧِﻲ ﺍﻟ ‪‬‬
‫ﻓﻨﺴﻲ ﻋﻤﺮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﻧﻪ ﻋﻨﺪﻣﺎ ﻻ ﻳﺆﺫﻥ ﻟﻠﺸﺨﺺ ﺑﺎﻟﺪﺧﻮﻝ ﻓﻌﻠﻴﻪ ﺍﻟﺮﺟﻮﻉ ﻣﻦ ﺣﻴـﺚ‬
‫ﺃﺗﻰ‪ ،‬ﺩﻭﻥ ﻏﻀﺐ ﺃﻭ ﺳﺨﻂ‪ ،‬ﻓﻜﺎﻥ ﺍﻟﺸﺎﻫﺪ ﺍﳌﺬﻛﺮ ﻋﻠﻰ ﺳﻨ‪‬ﺔ ﺭﺳﻮﻝ ﺍﷲ  ﺃﺑـﻮ ﺳـﻌﻴﺪ‬
‫ﺍﳋﺪﺭﻱ ﻡ ﺃﲨﻌﲔ ‪.‬‬
‫ﻭﻗﺪ ﺩﺭ‪‬ﺏ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﺍﻻﺳﺘﺌﺬﺍﻥ‪ ،‬ﻓﺄﻣﺮ ﺍﻟﻮﺍﻟﺪﻳﻦ ﺑﺘﻌﻠﻴﻢ ﺍﻟﻄﻔﻞ ﺍﻻﺳﺘﺌﺬﺍﻥ ﰲ‬
‫ﺛﻼﺛﺔ ﺃﻭﻗﺎﺕ ﺣﺮﺟﺔ ﰲ ﺣﻴﺎﺓ ﺍﻟﻮﺍﻟﺪﻳﻦ ﺍﻟﺰﻭﺟﻴﺔ‪ ،‬ﻭﻫﻲ‪ :‬ﻗﺒﻞ ﺍﻟﻔﺠﺮ‪ ،‬ﻭﻋﻨﺪ ﺍﻟﻈﻬﲑﺓ‪ ،‬ﻭﺑﻌـﺪ‬
‫ﺍﻟﻌﺸﺎﺀ‪ ،‬ﺃﻱ ﰲ ﺍﻷﻭﻗﺎﺕ ﺍﻟﱵ ﳜﻠﻮ ﻓﻴﻬﺎ ﺍﻟﻮﺍﻟﺪﺍﻥ ﺇﱃ ﺍﻟﻨﻮﻡ‪ ،‬ﺣﻴﺚ ﻳﻜﻮﻥ ﻛﻞ ﻣﻦ ﺍﻟﻮﺍﻟﺪﻳﻦ ﰲ‬
‫ﺖ ﹶﺃ‪‬ﻳﻤ‪‬ﺎ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﻭ‪‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻟ ‪‬ﻢ‬
‫ﺴ‪‬ﺘ ﹾﺄﺫِﻧ ﹸﻜ ‪‬ﻢ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻣﹶﻠ ﹶﻜ ‪‬‬
‫ﻟﺒﺎﺱ ﺧﺎﺹ‪ ،‬ﻓﻘﺎﻝ ﺗﻌﺎﱃ‪} :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ِﻟ‪‬ﻴ ‪‬‬
‫ﻀﻌ‪‬ﻮ ﹶﻥ ِﺛﻴ‪‬ﺎ‪‬ﺑﻜﹸﻢ ﻣ‪‬ـ ‪‬ﻦ ﺍﻟ ﱠﻈﻬِـ ‪‬ﲑ ِﺓ‬ ‫ﲔ ‪‬ﺗ ‪‬‬‫ﺠ ِﺮ ﻭ‪ِ ‬ﺣ ‪‬‬ ‫ﺻﻠﹶﺎ ِﺓ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﺕ ﻣِﻦ ﹶﻗ‪‬ﺒ ِﻞ ‪‬‬ ‫ﺙ ‪‬ﻣﺮ‪‬ﺍ ٍ‬‫ﺤﹸﻠ ‪‬ﻢ ﻣِﻨ ﹸﻜ ‪‬ﻢ ﹶﺛﻠﹶﺎ ﹶ‬
‫‪‬ﻳ‪‬ﺒﹸﻠﻐ‪‬ﻮﺍ ﺍﹾﻟ ‪‬‬
‫ﺡ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻦ ﹶﻃﻮ‪‬ﺍﻓﹸـﻮ ﹶﻥ‬ ‫ﺲ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﻋﹶﻠﻴ‪ِ ‬ﻬ ‪‬ﻢ ‪‬ﺟﻨ‪‬ﺎ ‪‬‬ ‫ﺕ ﱠﻟ ﹸﻜ ‪‬ﻢ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺙ ‪‬ﻋ ‪‬ﻮﺭ‪‬ﺍ ٍ‬ ‫ﺻﻠﹶﺎ ِﺓ ﺍﹾﻟ ِﻌﺸ‪‬ﺎﺀ ﹶﺛﻠﹶﺎ ﹸ‬
‫‪‬ﻭﻣِﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ ‪‬‬
‫ﺕ ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻠِﻴ ‪‬ﻢ ‪‬ﺣﻜِﻴ ‪‬ﻢ{ )‪ (٥٨‬ﺳـﻮﺭﺓ‬
‫ﻚ ‪‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺍﻟﹾﺂﻳ‪‬ﺎ ِ‬
‫ﺾ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﻀ ﹸﻜ ‪‬ﻢ ‪‬ﻋﹶﻠﻰ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫‪‬ﻋﹶﻠ‪‬ﻴﻜﹸﻢ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺍﻟﻨــﻮﺭ‪.‬‬
‫ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺻﺪ‪‬ﻗﻮﺍ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﻋﻤﻠﻮﺍ ﺑﺸﺮﻋﻪ ﻣ‪‬ﺮﻭﺍ ﻋﺒﻴـﺪﻛﻢ ﻭﺇﻣـﺎﺀﻛﻢ‪ ،‬ﻭﺍﻷﻃﻔـﺎﻝ‬
‫ﺍﻷﺣﺮﺍﺭ ﺩﻭﻥ ﺳﻦ ﺍﻻﺣﺘﻼﻡ ﺃﻥ ﻳﺴﺘﺄﺫﻧﻮﺍ ﻋﻨﺪ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻴﻜﻢ ﰲ ﺃﻭﻗﺎﺕ ﻋﻮﺭﺍﺗﻜﻢ ﺍﻟﺜﻼﺛـﺔ‪:‬‬
‫ﻣﻦ ﻗﺒﻞ ﺻﻼﺓ ﺍﻟﻔﺠﺮ؛ ﻷﻧﻪ ﻭﻗﺖ ﺍﳋﺮﻭﺝ ﻣﻦ ﺛﻴﺎﺏ ﺍﻟﻨﻮﻡ ﻭﻟﺒﺲ ﺛﻴﺎﺏ ﺍﻟﻴﻘﻈﺔ‪ ،‬ﻭﻭﻗﺖ ﺧﻠﻊ‬
‫ﺍﻟﺜﻴﺎﺏ ﻟﻠﻘﻴﻠﻮﻟﺔ ﰲ ﺍﻟﻈﻬﲑﺓ‪ ،‬ﻭﻣﻦ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ؛ ﻷﻧﻪ ﻭﻗﺖ ﻟﻠﻨﻮﻡ‪ ،‬ﻭﻫـﺬﻩ ﺍﻷﻭﻗـﺎﺕ‬
‫ﺍﻟﺜﻼﺛﺔ ﻋﻮﺭﺍﺕ ﻟﻜﻢ‪ ،‬ﻳﻘﻞ ﻓﻴﻬﺎ ﺍﻟﺘﺴﺘﺮ‪ ،‬ﺃﻣﺎ ﻓﻴﻤﺎ ﺳﻮﺍﻫﺎ ﻓﻼ ﺣﺮﺝ ﺇﺫﺍ ﺩﺧﻠـﻮﺍ ﺑﻐـﲑ ﺇﺫﻥ؛‬
‫ﳊﺎﺟﺘﻬﻢ ﰲ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻴﻜﻢ‪ ،‬ﻃﻮﺍﻓﻮﻥ ﻋﻠﻴﻜﻢ ﻟﻠﺨﺪﻣﺔ‪ ،‬ﻭﻛﻤـﺎ ﺑـﻴ‪‬ﻦ ﺍﷲ ﻟﻜـﻢ ﺃﺣﻜـﺎﻡ‬
‫ﺍﻻﺳﺘﺌﺬﺍﻥ ﻳﺒﻴ‪‬ﻦ ﻟﻜﻢ ﺁﻳﺎﺗﻪ ﻭﺃﺣﻜﺎﻣﻪ ﻭﺣﺠﺠﻪ ﻭﺷﺮﺍﺋﻊ ﺩﻳﻨﻪ‪ .‬ﻭﺍﷲ ﻋﻠﻴﻢ ﲟﺎ ﻳـﺼﻠﺢ ﺧﻠﻘـﻪ‪،‬‬
‫‪٣٩٨‬‬
‫ﺣﻜﻴﻢ ﰲ ﺗﺪﺑﲑﻩ ﺃﻣﻮﺭﻫﻢ‪.‬‬

‫ﻱ )‪ ( ١١٠٥‬ﺻﺤﻴﺢ‬ ‫‪ - ٣٩٧‬ﺍﹾﻟﹶﺄ ‪‬ﺩ ‪‬‬

‫ﺏ ﺍﹾﻟ ‪‬ﻤ ﹾﻔ ‪‬ﺮ ِﺩ ِﻟ ﹾﻠ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫‪ - ٣٩٨‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪(٢٦٢ / ٦) -‬‬
‫‪١٥٤‬‬
‫ﻓﺈﺫﺍ ﺑﻠﻎ ﺍﻟﻄﻔﻞ ﺍﳊﻠﻢ‪ ،‬ﻭﻗﺮﺏ ﻣﻨﻪ‪ ،‬ﻭﺩﺧﻞ ﰲ ﺳ ‪‬ﻦ ﺍﻟﺘﻜﻠﻴﻒ‪ ،‬ﺃﹸﻣﺮ ﺑﺎﻻﺳﺘﺌﺬﺍﻥ ﰲ ﻛﻞ ﺁﻥ‪ ،‬ﰲ‬
‫ﺍﻟﺒﻴﺖ ﻭﻏﲑﻩ‪ ،‬ﻭﻛﻠﻤﺎ ﻭﺟﺪ ﺃﻣﺎﻣﻪ ﺍﻟﺒﺎﺏ ﻣﻐﻠﻘﹰﺎ‪ ،‬ﺇﱃ ﻫﺬﺍ ﺃﺷﺎﺭﺕ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ‪ } :‬ﻭِﺇﺫﹶﺍ ‪‬ﺑﻠﹶـ ﹶﻎ‬
‫ﻚ ‪‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺁﻳ‪‬ﺎﺗِـ ِﻪ‬
‫ﺴ‪‬ﺘ ﹾﺄ ِﺫﻧ‪‬ﻮﺍ ﹶﻛﻤ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﺄ ﹶﺫ ﹶﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻣِﻦ ﹶﻗ‪‬ﺒِﻠ ِﻬ ‪‬ﻢ ﹶﻛ ﹶﺬﻟِ ‪‬‬
‫ﺤﹸﻠ ‪‬ﻢ ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬‬
‫ﺍﹾﻟﹶﺄ ﹾﻃﻔﹶﺎ ﹸﻝ ﻣِﻨ ﹸﻜ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻠِﻴ ‪‬ﻢ ‪‬ﺣﻜِﻴ ‪‬ﻢ { )‪ (٥٩‬ﺳﻮﺭﺓ ﺍﻟﻨــﻮﺭ‬
‫ﻭﺇﺫﺍ ﺑﻠﻎ ﺍﻷﻃﻔﺎﻝ ﻣﻨﻜﻢ ﺳﻦ ﺍﻻﺣﺘﻼﻡ ﻭﺍﻟﺘﻜﻠﻴﻒ ﺑﺎﻷﺣﻜﺎﻡ ﺍﻟﺸﺮﻋﻴﺔ‪ ،‬ﻓﻌﻠﻴﻬﻢ ﺃﻥ ﻳـﺴﺘﺄﺫﻧﻮﺍ‬
‫ﺇﺫﺍ ﺃﺭﺍﺩﻭﺍ ﺍﻟﺪﺧﻮﻝ ﰲ ﻛﻞ ﺍﻷﻭﻗﺎﺕ ﻛﻤﺎ ﻳﺴﺘﺄﺫﻥ ﺍﻟﻜﺒﺎﺭ‪ ،‬ﻭﻛﻤﺎ ﻳﺒﻴ‪‬ﻦ ﺍﷲ ﺁﺩﺍﺏ ﺍﻻﺳـﺘﺌﺬﺍﻥ‬
‫‪٣٩٩‬‬
‫ﻳﺒﻴ‪‬ﻦ ﺍﷲ ﺗﻌﺎﱃ ﻟﻜﻢ ﺁﻳﺎﺗﻪ‪ .‬ﻭﺍﷲ ﻋﻠﻴﻢ ﲟﺎ ﻳﺼﻠﺢ ﻋﺒﺎﺩﻩ‪ ،‬ﺣﻜﻴﻢ ﰲ ﺗﺸﺮﻳﻌﻪ‪.‬‬
‫ﻛﻴﻒ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ  ﻳﺴﺘﺄﺫﻥ ؟‬
‫ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﻣ‪‬ﻦ ﻗﺮﻉ ﺍﻟﺒﺎﺏ ﻣﺴﺘﺄﺫﻧﺎ ﺃﻥ ﻳﻘﻒ ﲜﺎﻧﺐ ﺍﻟﺒﺎﺏ ﺍﻟﺬﻱ ﻻ ﻳﻈﻬﺮ ﻣﻨﻪ ﺍﻟﺒﻴﺖ ﻋﻨـﺪ‬
‫ﻓﺘﺤﻪ‪،‬ﻭﻇﻬﺮﻩ ﻟﻠﺒﺎﺏ‪،‬ﻭﻋﻠﻴﻪ ﺃﻥ ﻳﻐﺾ ﺑﺼﺮﻩ ﻣﺎ ﺍﺳﺘﻄﺎﻉ‪.‬‬
‫ﺏ ِﻣ ‪‬ﻦ‬
‫ﺴ‪‬ﺘ ﹾﻘِﺒ ِﻞ ﺍﹾﻟﺒ‪‬ﺎ ‪‬‬
‫ﺏ ﹶﻗ ‪‬ﻮ ٍﻡ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺴ ٍﺮ ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ -  -‬ﺇﺫﹶﺍ ﹶﺃﺗ‪‬ﻰ ﺑ‪‬ﺎ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﺑ ‪‬‬
‫ﻼ ‪‬ﻡ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ «‪.‬‬
‫ﺴﹶ‬‫ﻼ ‪‬ﻡ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﺴﹶ‬‫ﺴ ِﺮ ‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ » ﺍﻟ ‪‬‬
‫ِﺗ ﹾﻠﻘﹶﺎ ِﺀ ‪‬ﻭ ‪‬ﺟ ِﻬ ِﻪ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ِﻣ ‪‬ﻦ ‪‬ﺭ ﹾﻛِﻨ ِﻪ ﺍ َﻷ‪‬ﻳ ‪‬ﻤ ِﻦ ﹶﺃ ِﻭ ﺍ َﻷ‪‬ﻳ ‪‬‬
‫‪٤٠٠‬‬
‫ﻚ ﹶﺃ ﱠﻥ ﺍﻟﺪ‪‬ﻭ ‪‬ﺭ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣِﺌ ٍﺬ ‪‬ﺳﺘ‪‬ﻮ ‪‬ﺭ‪ .‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ‬ ‫‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺍﻟﺮﺳﻮﻝ ﺍﻟﻘﺪﻭﺓ ﻳﺴﺘﺄﺫﻥ ﺍﻷﻃﻔﺎﻝ ‪:‬‬
‫ﺇﻥ ﺍﳊﻖ ﺣ ‪‬ﻖ‪ ،‬ﻻ ﻳﻌﺮﻑ ﻛﺒﲑﹰﺍ ﻭﻻ ﺻﻐﲑﹰﺍ‪ ،‬ﻭﺍﺗﺒﺎﻉ ﺍﻟﺴﻨ‪‬ﺔ ﻭﺍﺟﺐ ﻋﻠﻰ ﺍﳉﻤﻴﻊ‪ ،‬ﻣﻬﻤﺎ ﻋﻠـﺖ‬
‫ﺩﺭﺟﺎ‪‬ﻢ‪ ،‬ﻭﺑﻠﻐﺖ ﻣﻨﺎﺯﳍﻢ‪ ،‬ﻓﻬﺬﺍ ﺭﺳﻮﻝ ﺍﷲ  ﻭﻫﻮ ﻗﺎﺋﺪ ﺍﻷﻣﺔ ﻭﻣﻌﻠﻤﻬﺎ‪ ،‬ﻳﺮﺷـﺪ ﺍﻟﻜﺒـﺎﺭ‬
‫ﷲ‬
‫ﻱ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻭﺍﻟﺼﻐﺎﺭ ﰲ ﺍﻷﻣﺔ ﻛﻠﻬﺎ‪ ،‬ﻭﻳﻌﺮﻓﻬﺎ ﺣﻖ ﺍﻟﻄﻔﻞ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﺳ ‪‬ﻬ ِﻞ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ ﺍﻟﺴ‪‬ﺎ ِﻋ ِﺪ ‪‬‬
‫ﻼ ِﻡ‪ :‬ﹶﺃ‪‬ﺗ ﹾﺄ ﹶﺫ ﹸﻥ ﻟِﻲ ﹶﺃ ﹾﻥ ﹸﺃ ‪‬ﻋﻄِـ ‪‬ﻲ‬
‫ﺥ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ِﻟ ﹾﻠ ‪‬ﻐ ﹶ‬
‫ﻼ ‪‬ﻡ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﺴ‪‬ﺎ ِﺭ ِﻩ ﺍ َﻷ ‪‬ﺷﻴ‪‬ﺎ ‪‬‬
‫ﺏ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﻤِﻴِﻨ ِﻪ ﹸﻏ ﹶ‬
‫ﺸﺮ‪‬ﺍ ٍ‬
‫ ﹸﺃِﺗ ‪‬ﻲ ِﺑ ‪‬‬
‫ﷲ‬
‫ﻚ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﺘﱠﻠ ‪‬ﻪ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﷲ‪ ،‬ﹶﻻ ﺃﹸﻭِﺛ ‪‬ﺮ ِﺑ‪‬ﻨﺼِﻴﺒِﻲ ِﻣ‪‬ﻨ ‪‬‬
‫‪‬ﻫ ‪‬ﺆ ﹶﻻ ِﺀ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﻻ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻓِﻲ ‪‬ﻳ ِﺪ ِﻩ‪.٤٠١‬‬

‫‪ - ٣٩٩‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪(٢٦٣ / ٦) -‬‬

‫‪ - ٤٠٠‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ (٥١٨٨) -‬ﺻﺤﻴﺢ‬
‫‪ - ٤٠١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٣٥١) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٤١٢) -‬ﻭ ﺻﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ‪/ ١٢) -‬‬
‫‪ - (٥٣٣٥) (١٥٢‬ﺍﻧﻈﺮ ﺍﻟﺘﻔﺎﺻﻴﻞ ﰲ ﻛﺘﺎﰊ ))ﺍﳌﻬﺬﺏ ﰲ ﺍﻵﺩﺍﺏ ﺍﻹﺳﻼﻣﻴﺔ (( ‪-‬ﺁﺩﺍﺏ ﺍﻻﺳﺘﺌﺬﺍﻥ ﺹ ‪ ٤٥٦‬ﻓﻤﺎ ﺑﻌﺪﻫﺎ‬
‫‪١٥٥‬‬
 ‫‪-٧‬ﺃﺩﺏ ﺍﻟﻄﻌﺎﻡ‪:‬‬
‫ﺍﻟﻄﻌﺎﻡ ﻧﻌﻤﺔ ﺇﳍﻴﺔ ﻛﱪﻯ‪ .‬ﻟﻔﺖ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻧﻈﺮ ﺍﻹﻧﺴﺎﻥ ﺇﻟﻴﻬﺎ ﰲ ﻛﺜﲑ ﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴـﺔ‬
‫ﻟﻴﻨﻈﺮ ﻓﻴﻬﺎ ﻭﻳﻌﺘﱪ‪،‬ﻭﻳﻌﺮﻑ ﻗﺪﺭﻫﺎ ﻭﻳﺸﻜﺮ ﺍﻟﺮﺍﺯﻕ ﺍﻟﻜﺮﱘ‪ }:‬ﹶﻓ ﹾﻠﻴ‪‬ﻨ ﹸﻈ ِﺮ ﺍﹾﻟﺈِﻧﺴ‪‬ﺎ ﹸﻥ ﺇﱃ ﹶﻃﻌ‪‬ﺎ ِﻣ ِﻪ )‪(٢٤‬‬
‫ﺽ ‪‬ﺷ ﹼﻘﹰﺎ )‪ (٢٦‬ﹶﻓﺄﹶﻧ‪‬ﺒ‪‬ﺘﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ـﺎ ‪‬ﺣﺒ‪‬ـﹰﺎ )‪ (٢٧‬ﻭ ِﻋﻨ‪‬ﺒـﹰﺎ‬ ‫ﺻ‪‬ﺒﹰﺎ )‪ (٢٥‬ﹸﺛ ‪‬ﻢ ‪‬ﺷ ﹶﻘ ﹾﻘﻨ‪‬ﺎ ﺍﹾﻟﹶﺄ ‪‬ﺭ ‪‬‬
‫ﺻ‪‬ﺒ‪‬ﺒﻨ‪‬ﺎ ﺍﹾﻟﻤ‪‬ﺎﺀ ‪‬‬
‫ﹶﺃﻧ‪‬ﺎ ‪‬‬
‫ﻼ )‪ (٢٩‬ﻭ ‪‬ﺣﺪ‪‬ﺍِﺋ ‪‬ﻖ ﹸﻏﻠﹾﺒﹰﺎ )‪ (٣٠‬ﻭﻓﹶﺎ ِﻛ ‪‬ﻬ ﹰﺔ ‪‬ﻭﹶﺃ‪‬ﺑﹰﺎ )‪ (٣١‬ﻣﺘ‪‬ﺎﻋـﹰﺎ ﱠﻟﻜﹸـ ‪‬ﻢ‬
‫ﺨﹰ‬‫‪‬ﻭﹶﻗﻀ‪‬ﺒﹰﺎ )‪ (٢٨‬ﻭ ‪‬ﺯ‪‬ﻳﺘ‪‬ﻮﻧﹰﺎ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫‪‬ﻭِﻟﹶﺄ‪‬ﻧﻌ‪‬ﺎ ِﻣ ﹸﻜ ‪‬ﻢ )‪ {(٣٢‬ﻋﺒﺲ‪.‬‬
‫ﻓﻠﻴﺘﺪﺑﺮ ﺍﻹﻧﺴﺎﻥ‪ :‬ﻛﻴﻒ ﺧﻠﻖ ﺍﷲ ﻃﻌﺎﻣﻪ ﺍﻟﺬﻱ ﻫﻮ ﻗﻮﺍﻡ ﺣﻴﺎﺗﻪ؟ ﺃﻧ‪‬ﺎ ﺻﺒﺒﻨﺎ ﺍﳌﺎﺀ ﻋﻠـﻰ ﺍﻷﺭﺽ‬
‫ﺻﺒ‪‬ﺎ‪،‬ﰒ ﺷﻘﻘﻨﺎﻫﺎ ﲟﺎ ﺃﺧﺮﺟﻨﺎ ﻣﻨﻬﺎ ﻣـﻦ ﻧﺒـﺎﺕ ﺷـﱴ‪،‬ﻓﺄﻧﺒﺘﻨﺎ ﻓﻴﻬـﺎ ﺣﺒ‪‬ﺎ‪،‬ﻭﻋﻨﺒ‪‬ـﺎ ﻭﻋﻠﻔﹰـﺎ‬ ‫‪‬‬
‫ﻟﻠﺪﻭﺍﺏ‪،‬ﻭﺯﻳﺘﻮﻧ‪‬ﺎ ﻭﳔﻼ ﻭﺣﺪﺍﺋﻖ ﻋﻈﻴﻤﺔ ﺍﻷﺷـﺠﺎﺭ‪،‬ﻭﲦﺎﺭ‪‬ﺍ ﻭﻛـﻸ ‪‬ﺗ‪‬ﻨﻌ‪‬ﻤـﻮﻥ ‪‬ـﺎ ﺃﻧـﺘﻢ‬
‫‪٤٠٢‬‬
‫ﻭﺃﻧﻌﺎﻣﻜﻢ‪.‬‬
‫ﺠ ِﺮ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ‬
‫ﻼﻣ‪‬ﺎ ﻓِﻰ ‪‬ﺣ ‪‬‬
‫ﺖ ﹸﻏ ﹶ‬
‫ﺐ ‪‬ﺑ ِﻦ ﹶﻛ‪‬ﻴﺴ‪‬ﺎ ﹶﻥ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ‪‬ﻳ ﹸﻘﻮ ﹸﻝ ﹸﻛ‪‬ﻨ ‪‬‬‫ﻋﻦ ‪‬ﻭ ‪‬ﻫ ‪‬‬
‫ﻼ ‪‬ﻡ ﺳ‪‬ـ ‪‬ﻢ‬ ‫ﺤ ﹶﻔ ِﺔ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » -  -‬ﻳ‪‬ﺎ ﹸﻏ ﹶ‬ ‫ﺼ‪‬‬ ‫ﺶ ﻓِﻰ ﺍﻟ ‪‬‬ ‫ﺖ ‪‬ﻳﺪِﻯ ‪‬ﺗﻄِﻴ ‪‬‬ ‫‪ -  -‬ﻭﻛﹶﺎ‪‬ﻧ ‪‬‬
‫‪٤٠٣‬‬
‫ﻚ ِﻃ ‪‬ﻌ ‪‬ﻤﺘِﻰ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ "ﻣﺘﻔﻖ ﻋﻠﻴﻪ‬‫ﺖ ِﺗ ﹾﻠ ‪‬‬
‫ﻚ «‪ .‬ﹶﻓﻤ‪‬ﺎ ﺯ‪‬ﺍﹶﻟ ‪‬‬ ‫ﻚ ‪‬ﻭ ﹸﻛ ﹾﻞ ِﻣﻤ‪‬ﺎ ‪‬ﻳﻠِﻴ ‪‬‬
‫ﺍﻟﱠﻠﻪ‪ ،‬ﻭ ﹸﻛ ﹾﻞ ِﺑ‪‬ﻴﻤِﻴِﻨ ‪‬‬
‫ﷲ  ‪ ،‬ﹶﻓﻠﹶـ ‪‬ﻢ ﹶﺃﺟِـ ‪‬ﺪ ‪‬ﻩ‪،‬‬‫ﺐ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺖ ‪‬ﻣﻌِﻲ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ ﺑِ ِﻤ ﹾﻜ‪‬ﺘ ٍﻞ ﻓِﻴ ِﻪ ‪‬ﺭ ﹶﻃ ‪‬‬
‫ﺲ ﻗﹶﺎ ﹶﻝ‪ :‬ﺑ ‪‬ﻌﹶﺜ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺻ‪‬ﻨ ‪‬ﻊ ﹶﻟ ‪‬ﻪ ﹶﻃﻌ‪‬ﺎﻣ‪‬ﺎ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﺄ‪‬ﺗ‪‬ﻴ‪‬ﺘ ‪‬ﻪ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ﹾﺄ ﹸﻛ ﹸﻞ‪ ،‬ﹶﻓ ‪‬ﺪﻋ‪‬ﺎﻧِﻲ ﻵ ﹸﻛ ﹶﻞ‬ ‫ﺝ ﹶﻗﺮِﻳﺒ‪‬ﺎ ِﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﻮﻟﹰﻰ ﹶﻟ ‪‬ﻪ‪ ،‬ﺩﻋ‪‬ﺎ ‪‬ﻩ ‪‬‬ ‫‪‬ﻭ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺖ ﹶﺃ ‪‬ﺟ ‪‬ﻤﻌ‪‬ـ ‪‬ﻪ‬
‫ﺠ ‪‬ﻌﻠﹾـ ‪‬‬ ‫ﻉ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬ ‫ﺠ‪‬ﺒ ‪‬ﻪ ﺍﹾﻟ ﹶﻘ ‪‬ﺮ ‪‬‬
‫ﻉ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭِﺇﺫﹶﺍ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ‪‬ﻌ ِ‬ ‫ﺤ ٍﻢ ‪‬ﻭﹶﻗ ‪‬ﺮ ٍ‬
‫ﺻ‪‬ﻨ ‪‬ﻊ ﹶﻟ ‪‬ﻪ ﹶﺛﺮِﻳﺪ‪‬ﺍ ِﺑﹶﻠ ‪‬‬
‫‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ‪‬‬
‫ﺖ ﹶﻟ ‪‬ﻪ ﺍﹾﻟ ِﻤ ﹾﻜ‪‬ﺘ ﹶﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪﻳ‪‬ـ ِﻪ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫ﺿ ‪‬ﻌ ‪‬‬ ‫‪‬ﻭﹸﺃ ‪‬ﺩﻧِﻴ ِﻪ ِﻣ‪‬ﻨ ‪‬ﻪ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﻃ ِﻌ ‪‬ﻢ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ِﺇﻟﹶﻰ ‪‬ﻣ‪‬ﻨ ِﺰِﻟ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ‪‬ﻭ ‪‬‬
‫‪٤٠٤‬‬
‫ﻍ ِﻣ ‪‬ﻦ ﺁ ِﺧ ِﺮ ِﻩ‪.‬‬‫ﺴ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ﹶﻓ ‪‬ﺮ ﹶ‬ ‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﻳ ﹾﺄ ﹸﻛ ﹸﻞ‪ ،‬ﻭ‪‬ﻳ ﹾﻘ ِ‬
‫ﹶﻓ ‪‬‬
‫ﻣﺎﺫﺍ ﺗﻔﻌﻞ ﺇﺫﺍ ﺩﺧﻞ ﻋﻠﻴﻚ ﻃﻔﻞ ﻭﺃﻧﺖ ﺗﺄﻛﻞ ؟‬
‫ﺠ ِﺪ‪،‬‬
‫ﺴِ‬
‫ﺤ ﹶﺔ ﻓِـﻲ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺖ ‪‬ﻣ ‪‬ﻊ ‪‬ﻋﻤ‪‬ﻲ ﻋِﻴﺴ‪‬ﻰ ‪‬ﺑ ِﻦ ﹶﻃ ﹾﻠ ‪‬‬ ‫ﺤ ﹶﺔ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ِﻦ ﹶﻃ ﹾﻠ ‪‬‬ ‫ﻕ ‪‬ﺑ ِﻦ ‪‬ﻳ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﻚ‬
‫ﺸ‪‬ﻴ ِﺦ ﹶﻓ ﹸﻘ ﹾﻞ ﹶﻟ ‪‬ﻪ‪ :‬ﻳﻘﹸﻮ ﹸﻝ ﻟﹶـ ‪‬‬‫ﻚ ﺍﻟ ‪‬‬‫ﺐ ِﺇﻟﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﺐ ﺑ‪ ‬ﻦ ‪‬ﻳﺰِﻳ ‪‬ﺪ ﹶﻓ‪‬ﺒ ‪‬ﻌﹶﺜﻨِﻲ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﺍ ﹾﺫ ‪‬ﻫ ‪‬‬
‫ﹶﻓ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ﺍﻟﺴ‪‬ﺎِﺋ ‪‬‬

‫‪ - ٤٠٢‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪(٤٠٨ / ١٠) -‬‬

‫‪ - ٤٠٣‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٥٣٧٦) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٥٣٨٨) -‬‬
‫‪ - ٤٠٤‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٢٠٧٥ (١٢٠٥٢)(٢٧٤ / ٤) -‬ﺻﺤﻴﺢ‬
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‫ﺖ‬
‫ﺖ ﹶﻟ ‪‬ﻪ‪ :‬ﻫ ﹾﻞ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺖ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬؟ ﹶﻓ ﹶﺬ ‪‬ﻫ‪‬ﺒ ‪‬‬
‫ﺤ ﹶﺔ‪ :‬ﻫ ﹾﻞ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫‪‬ﻋﻤ‪‬ﻲ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ﹶﻃ ﹾﻠ ‪‬‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃﻧ‪‬ـﺎ ‪‬ﻭ ِﻏ ﹾﻠﻤ‪‬ـ ﹲﺔ‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻭ ‪‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬؟ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﻀ ﹰﺔ‬‫ﻚ ﹶﻗﺒ‪‬ـ ‪‬‬ ‫ﺾ ﹶﻟﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﺫﻟِـ ‪‬‬ ‫ﺻﺤ‪‬ﺎِﺑ ِﻪ‪ ،‬ﹶﻓ ﹶﻘ‪‬ﺒ ‪‬‬‫ﺱ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬ ‫ﻉ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﻧ‪‬ﺎ ‪‬‬
‫‪‬ﻣﻌِﻲ‪ ،‬ﹶﻓ ‪‬ﻮ ‪‬ﺟ ‪‬ﺪﻧ‪‬ﺎ ‪‬ﻩ ‪‬ﻳ ﹾﺄ ﹸﻛ ﹸﻞ ‪‬ﺗ ‪‬ﻤﺮ‪‬ﺍ ﻓِﻲ ِﻗﻨ‪‬ﺎ ٍ‬
‫‪٤٠٥‬‬
‫ﻂ‬
‫ﺴ ‪‬ﺢ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺀُﻭ ِﺳﻨ‪‬ﺎ‪ .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﻟ ﱠﻄ‪‬ﺒﺮ‪‬ﺍِﻧ ‪‬ﻲ ﻓِﻲ ﺍﹾﻟ ﹶﻜِﺒ ِﲑ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻭ ‪‬ﺳ ِ‬ ‫‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﻭﻣﻦ ﺁﺩﺍﺏ ﺍﻷﻛﻞ ﺍﻟﱵ ﻳﻨﺒﻐﻲ ﻟﻠﻄﻔﻞ ﺗﻌﻠﻤﻬﺎ‪:‬‬
‫‪ -١‬ﺃﻻ ﻳﺄﺧﺬ ﺍﻟﻄﻌﺎﻡ ﺇﻻ ﺑﻴﻤﻴﻨﻪ‪.‬‬
‫‪ -٢‬ﻭﺃﻥ ﻳﻘﻮﻝ ﻋﻨﺪ ﺃﺧ‪‬ﺬﻩ‪ :‬ﺑﺴﻢ ﺍﻟﻠﱠﻪ‪ ،‬ﻭﰲ ‪‬ﺎﻳﺘﻪ‪ :‬ﺍﳊﻤﺪ ﷲ‪.‬‬
‫ﻼ ﺑﻘﻮﻝ ﺍﳌﺼﻄﻔﻰ ‪" :#‬ﻭ ﹸﻛ ﹾﻞ ﳑﺎ ﻳﻠﻴﻚ"‪.‬‬
‫‪ -٣‬ﻭﺃﻥ ﻳﺄﻛﻞ ﳑﺎ ﻳﻠﻴﻪ‪ ،‬ﻭﻳﺼﻐ‪‬ﺮ ﺍﻟﻠﻘﻤﺔ‪ ،‬ﻋﻤ ﹰ‬
‫‪ -٤‬ﻭﺃ ﱠﻻ ﻳﺒﺎﺩﺭ )ﻳﺴﺮﻉ( ﺇﱃ ﻃﻌﺎﻡ ﻗﺒﻞ ﻏﲑﻩ‪.‬‬
‫ﺤﺪ‪‬ﻕ ﺍﻟﻨﻈﺮ ﺇﻟﻴﻪ ﻭﻻ ﺇﱃ ﻣﻦ ﻳﺄﻛﻞ‪.‬‬
‫‪ -٥‬ﻭﺃ ﱠﻻ ‪‬ﻳ ‪‬‬
‫‪ -٦‬ﻭﺃ ﱠﻻ ﻳﺴﺮﻉ ﺇﱃ ﺍﻷﻛﻞ‪ ،‬ﻭﺃﻥ ﳚﻴﺪ ﺍﳌﻀﻎ‪.‬‬
‫‪ -٧‬ﻭﺃﻻ ﻳﻮﺍﱄ ﺑﲔ ﺍﻟﻠﻘﻢ‪.‬‬
‫‪ -٨‬ﻭﺃﻻ ﻳﻠﻄﺦ ﻭﺟﻬﻪ ﻭﻻ ﺛﻮﺑﻪ‪.‬‬
‫‪ -٩‬ﻭﺃﻻ ﻳﺬﻡ ﺃﻱ ﻃﻌﺎﻡ‪ ،‬ﻓﺈﺫﺍ ﺃﻋﺠﺒﻪ ﺃﻛﻠﻪ‪ .‬ﻭﺇﻻ ﺗﺮﻛﻪ ﻣﻦ ﻏﲑ ﺫ ‪‬ﻡ‪.‬‬
‫‪ -١٠‬ﻭﺃﻥ ‪‬ﻳ ‪‬ﻌﻮ‪‬ﺩ ﺍﳋﺒﺰ ﺍﻟﻘﻔﺎﺭ )ﺑﻐﲑ ﺇﺩﺍﻡ( ﰲ ﺑﻌﺾ ﺍﻷﻭﻗﺎﺕ ﺣﱴ ﻻ ﻳﺼﲑ ﲝﻴﺚ ﻳـﺮﻯ ﺍ ُﻷ ‪‬ﺩ ‪‬ﻡ‬
‫ﺣ‪‬ﺘﻤﺎ‪ ،‬ﻭﺃﻥ ﻳ‪‬ﻘﺒ‪‬ﺢ ﻋﻨﺪﻩ ﻛﺜﺮﺓ ﺍﻷﻛﻞ ؛ ﺑﺄﻥ ﻳﺸﺒﻪ ﻛﻞ ﻣﻦ ﻳ‪‬ﻜﺜﺮ ﺍﻷﻛﻞ ﺑﺎﻟﺒﻬﺎﺋﻢ‪ ،‬ﻭﺑﺄﻥ ﻳ‪‬ـﺬﻡ‬
‫ﺑﲔ ﻳﺪﻳﻪ ﺍﻟﺼﱯ ﺍﻟﺬﻱ ﻳ‪‬ﻜﺜﺮ ﺍﻷﻛﻞ‪ ،‬ﻭﻳ‪‬ﻤﺪﺡ ﻋﻨﺪﻩ ﺍﻟﺼﱯ ﺍﳌﺘـﺄﺩﺏ‪ ،‬ﺍﻟﻘﻠﻴـﻞ ﺍﻷﻛـﻞ‪ ،‬ﻭﺃﻥ‬
‫‪٤٠٦‬‬
‫ﻳ‪‬ﺤﺒﺐ ﺇﻟﻴﻪ ﻗﻠﺔ ﺍﳌﺒﺎﻻﺓ ﺑﺎﻟﻄﻌﺎﻡ‪ ،‬ﻭﺍﻟﻘﻨﺎﻋﺔ ﺑﺎﻟﻄﻌﺎﻡ ﺍﳋﺸﻦ‪.‬‬
‫‪ -٨‬ﺃﺩﺏ ﻣﻈﻬﺮ ﺍﻟﻄﻔﻞ‪:‬‬
‫ﻫﻨﺎﻙ ﺍﻫﺘﻤﺎﻡ ﻣﻦ ﺍﻟﺮﺳﻮﻝ  ﲟﻈﻬﺮ ﺍﻟﻄﻔﻞ‪ ،‬ﺳﻮﺍﺀ ﻛﺎﻥ ﰲ ﺷﻌﺮﻩ ﻭﺣﻼﻗﺘﻪ ﺃﻭ ﰲ ﻟﻮﻥ ﻟﺒﺎﺳﻪ‪،‬‬
‫ﻭﺧﺮﻭﺟﻪ ﺑﻪ ﰲ ﺍﻟﻄﺮﻳﻖ ‪.‬‬

‫‪ - ٤٠٥‬ﺍﳌﻌﺠﻢ ﺍﻷﻭﺳﻂ ﻟﻠﻄﱪﺍﱐ ‪ (١١١٦٣) -‬ﻭﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ٦٥٥٦)(٢٩١ / ٦) -‬ﺿﻌﻴﻒ‬

‫‪ - ٤٠٦‬ﺃﻃﻔﺎﻝ ﺍﳌﺴﻠﻤﲔ ﻛﻴﻒ ﺭﺑﺎﻫﻢ ﺍﻟﻨﱯ ﺍﻷﻣﲔ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ (٣ / ١) -‬ﻭﺇﺣﻴﺎﺀ ﻋﻠﻮﻡ ﺍﻟـﺪﻳﻦ ‪(٢٧٢ / ٢) -‬‬
‫ﻭﺍﳌﺪﺧﻞ ﻻﺑﻦ ﺍﳊﺎﺝ ‪(٣١ / ٥) -‬‬
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 ‫ﺍ‪ -‬ﺃﺩﺏ ﺍﻟﺸﻌﺮ ﻭﺍﳊﻼﻗﺔ ‪:‬‬
‫ﻚ‬
‫ﻀ ‪‬ﻪ ﹶﻓ‪‬ﻨﻬ‪‬ﻰ ﻋ‪‬ـ ‪‬ﻦ ﹶﺫﻟِـ ‪‬‬ ‫ﺾ ‪‬ﺷ ‪‬ﻌ ِﺮ ِﻩ ‪‬ﻭ‪‬ﺗ ِﺮ ‪‬ﻙ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺻِﺒﻴ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﺣِﻠ ‪‬ﻖ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﺭﺃﹶﻯ ‪‬‬
‫‪٤٠٧‬‬
‫‪‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﺍ ‪‬ﺣِﻠﻘﹸﻮﺍ ﹸﻛﱠﻠ ‪‬ﻪ‪ ،‬ﹶﺃ ِﻭ ﺍ‪‬ﺗ ‪‬ﺮﻛﹸﻮﺍ ﹸﻛﱠﻠ ‪‬ﻪ‪.‬‬
‫ﺖ‪ :‬ﻭﻣ‪‬ﺎ‬
‫ﻉ "ﹸﻗ ﹾﻠ ‪‬‬
‫ﷲ  ‪‬ﻳ‪‬ﻨﻬ‪‬ﻰ ‪‬ﻋ ِﻦ ﺍﹾﻟ ﹶﻘ ‪‬ﺰ ِ‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋﻦ‪ ‬ﻧ‪‬ﺎِﻓﻊٍ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ " :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ ‪‬ﺗ ِﺮ ‪‬ﻙ ﻫ ‪‬ﻬﻨ‪‬ﺎ ‪‬ﺷ ‪‬ﻌﺮ‪ ،‬ﻭ‪‬ﻫ ‪‬ﻬﻨ‪‬ﺎ ‪‬ﺷ ‪‬ﻌﺮ‪ ،‬ﻭ‪‬ﻫ ‪‬ﻬﻨ‪‬ﺎ‬ ‫ﷲ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇﺫﹶﺍ ‪‬ﺣﹶﻠ ‪‬ﻖ ﺍﻟ ‪‬‬ ‫ﻉ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﺄﺷ‪‬ﺎ ‪‬ﺭ ﹶﻟﻨ‪‬ﺎ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ‪‬ﺪ ﺍ ِ‬‫ﺍﹾﻟ ﹶﻘ ‪‬ﺰ ‪‬‬
‫ﷲ ﺍﹾﻟﺠ‪‬ﺎ ِﺭ‪‬ﻳ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻐﻠﹶـﺎﻡ‪،‬‬ ‫ﺻ‪‬ﻴِﺘﻪِ‪ ،‬ﻭﻧ‪‬ﺎ ِﺣ‪‬ﻴ‪‬ﺘ ‪‬ﻲ ‪‬ﺭﹾﺃ ِﺳﻪِ‪ ،‬ﹶﻓﻘِﻴ ﹶﻞ ِﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﻴ ِﺪ ﺍ ِ‬
‫ﷲ ِﺇﻟﹶﻰ ﻧ‪‬ﺎ ِ‬ ‫ﻭ‪‬ﻫ ‪‬ﻬﻨ‪‬ﺎ‪ ،‬ﹶﻓﹶﺄﺷ‪‬ﺎ ‪‬ﺭ ﹶﻟﻨ‪‬ﺎ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ‪‬ﺪ ﺍ ِ‬
‫ﺱ‬
‫ﺼ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ﹶﻘﻔﹶﺎ ِﻟ ﹾﻠ ‪‬ﻐﹶﻠﺎ ِﻡ ﹶﻓﻠﹶﺎ ‪‬ﺑ ﹾﺄ ‪‬‬
‫ﷲ‪ :‬ﻭﻋ‪‬ﺎ ‪‬ﻭ ‪‬ﺩ‪‬ﺗﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ﹸﻘ ‪‬‬ ‫ﺼِﺒﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ‪‬ﺪ ﺍ ِ‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﻟﹶﺎ ﹶﺃ ‪‬ﺩﺭِﻱ ‪‬ﻫ ﹶﻜﺬﹶﺍ ﺍﻟ ‪‬‬
‫ﻚ ِﺷ ﱠﻘ ‪‬ﻲ ‪‬ﺭﹾﺃ ِﺳ ِﻪ ‪‬ﻫﺬﹶﺍ‬ ‫ﺲ ﻓِﻲ ‪‬ﺭﹾﺃ ِﺳ ِﻪ ﹶﻏ‪‬ﻴﺮ‪ ‬ﻩ ‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺻ‪‬ﻴِﺘ ِﻪ ‪‬ﺷ ‪‬ﻌﺮ‪ ،‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﻉ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﺮﻙ‪ِ ‬ﺑﻨ‪‬ﺎ ِ‬
‫ِﺑ ِﻬﻤ‪‬ﺎ‪ ،‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ ‪‬ﺰ ‪‬‬
‫‪٤٠٨‬‬
‫ﻱ‬
‫‪‬ﻭ ‪‬ﻫﺬﹶﺍ‪ .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫ﺖ‪ :‬ﻭﻣ‪‬ﺎ‬ ‫ﻉ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﷲ  ‪‬ﻳ‪‬ﻨﻬ‪‬ﻰ ‪‬ﻋ ِﻦ ﺍﹾﻟ ﹶﻘ ‪‬ﺰ ِ‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻧ‪‬ﺎِﻓ ٍﻊ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ ‪‬ﻭ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﻫ‪‬ﺎ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﺷ ‪‬ﻌﺮ‪‬ﺍ ‪‬ﻭﻫ‪‬ﺎ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﺷ ‪‬ﻌﺮ‪‬ﺍ ﹶﻓﹶﺄﺷ‪‬ﺎ ‪‬ﺭ ﹶﻟﻨ‪‬ﺎ‬
‫ﷲ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇﺫﹶﺍ ‪‬ﺣﹶﻠ ‪‬ﻖ ﺍﻟ ‪‬‬ ‫ﻉ ؟ ﹶﻓﹶﺄﺷ‪‬ﺎ ‪‬ﺭ ﹶﻟﻨ‪‬ﺎ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ‪‬ﺪ ﺍ ِ‬ ‫ﺍﹾﻟ ﹶﻘ ‪‬ﺰ ‪‬‬
‫ﻼ ‪‬ﻡ‪ ،‬ﹶﻓﻘﹶـﺎ ﹶﻝ‪ :‬ﹶﻻ ﹶﺃ ‪‬ﺩﺭِﻱ‪،‬‬
‫ﷲ‪ :‬ﺍﹾﻟﺠ‪‬ﺎ ِﺭ‪‬ﻳ ﹸﺔ ﻭ‪‬ﺍﹾﻟﻐ‪‬ـ ﹶ‬
‫ﺻ‪‬ﻴِﺘ ِﻪ ‪‬ﻭﺟ‪‬ﺎِﻧ‪‬ﺒ ‪‬ﻲ ‪‬ﺭﹾﺃ ِﺳ ِﻪ‪ ،‬ﹶﻓﻘِﻴ ﹶﻞ ِﻟ ‪‬ﻌ‪‬ﺒ‪‬ﻴ ِﺪ ﺍ ِ‬
‫ﷲ ِﺇﻟﹶﻰ ﻧ‪‬ﺎ ِ‬
‫‪‬ﻋ‪‬ﺒﻴ‪ ‬ﺪ ﺍ ِ‬
‫‪٤٠٩‬‬
‫‪‬ﻫ ﹶﻜﺬﹶﺍ ﻗﹶﺎ ﹶﻝ‪.‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﰲ ﲢﻔﺔ ﺍﳌﻮﺩﻭﺩ ‪:‬‬
‫"ﻭﺍﻟﻘﺰﻉ ﺃﺭﺑﻌﺔ ﺃﻧﻮﺍﻉ ‪:‬‬
‫ﺃﺣﺪﻫﺎ ﺃﻥ ﳛﻠﻖ ﻣﻦ ﺭﺃﺳﻪ ﻣﻮﺍﺿﻊ‪ ،‬ﻣﻦ ﻫﻨﺎﻫﻨﺎ ﻭﻫﺎﻫﻨﺎ‪ ،‬ﻣﺄﺧﻮﺫ ﻣﻦ ﺗﻘﺰ‪‬ﻉ ﺍﻟﺴﺤﺎﺏ‪ ،‬ﻭﻫـﻮ‬
‫ﺗﻘﻄﻌﻪ ‪.‬‬
‫ﺍﻟﺜﺎﱐ ﺃﻥ ﳛﻠﻖ ﻭﺳﻄﻪ ﻭﻳﺮﺗﻚ ﺟﻮﺍﻧﺒﻪ‪ ،‬ﻛﻤﺎ ﻳﻔﻌﻠﻪ ﴰﺎﺳﺔ ﺍﻟﻨﺼﺎﺭﻯ ‪.‬‬
‫ﺍﻟﺜﺎﻟﺚ ﺃﻥ ﳛﻠﻖ ﺟﻮﺍﻧﺒﻪ‪ ،‬ﻭﻳﺘﺮﻙ ﻭﺳﻄﻪ‪ ،‬ﻛﻤﺎ ﻳﻔﻌﻠﻪ ﻛﺜﲑ ﻣﻦ ﺍﻷﺑﺎﺵ ﻭﺍﻟﺴﻔﱠﻞ ‪.‬‬

‫‪ - ٤٠٧‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (٥٦١٥)(٤٢٨ / ٢) -‬ﺻﺤﻴﺢ‬

‫‪ - ٤٠٨‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٩٢٠) -‬ﻭﺻـﺤﻴﺢ ﻣـﺴﻠﻢ‪ -‬ﺍﳌﻜـﱰ ‪ (٥٦٨١) -‬ﻭﺷـﻌﺐ ﺍﻹﳝـﺎﻥ ‪/ ٨) -‬‬
‫‪( ٦٠٦٣)(٤٤٠‬‬
‫‪ - ٤٠٩‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٥٥٠٦) (٣١٦ / ١٢) -‬ﺻﺤﻴﺢ‬
‫‪١٥٨‬‬
 ‫‪٤١٠‬‬
‫ﺍﻟﺮﺍﺑﻊ ﺃﻥ ﳛﻠﻖ ﻣﻘﺪﻣﻪ‪ ،‬ﻭﻳﺘﺮﻙ ﻣﺆﺧﺮﻩ‪ ،‬ﻭﻫﺬﺍ ﻛﻠﻪ ﻣﻦ ﺍﻟﻘﺰﻉ ﻭﺍﷲ ﺃﻋﻠﻢ ‪.‬‬
‫ﺚ‬‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺑﻌ‪‬ـ ﹶ‬ ‫ﻭﻗﺪ ﺃﺷﺮﻑ  ﻋﻠﻰ ﺣﻼﻗﺔ ﺑﻌﺾ ﺍﻷﻃﻔﺎﻝ ﺷﺨﺼﻴ‪‬ﺎ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﻓﹶـﹶﺄ ِﻣ ‪‬ﲑ ﹸﻛ ‪‬ﻢ‬
‫ﷲ  ‪‬ﺟ‪‬ﻴﺸ‪‬ﺎ‪ ،‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻌ ‪‬ﻤ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬﻢ‪ ‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺣ‪‬ﺎ ِﺭﹶﺛ ﹶﺔ ﹶﻓِﺈ ﹾﻥ ﹸﻗِﺘ ﹶﻞ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﺣ ﹶﺔ ﹶﻓﹶﻠﻘﹸﻮﺍ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ‪‬ﺯﻳ‪‬ـ ‪‬ﺪ‬ ‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹶﻓﹶﺄ ِﻣ ‪‬ﲑ ﹸﻛ ‪‬ﻢ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﺣ ﹶﺔ ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ‬
‫ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃﺧ‪ ‬ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﺃﹶ ‪‬ﺧ ﹶﺬﻫ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﺝ‬
‫‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ﺧ‪‬ﺎِﻟ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﻟِﻴ ِﺪ ﹶﻓ ﹶﻔ‪‬ﺘ ‪‬ﺢ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭﹶﺃﺗ‪‬ﻰ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻫ ِﻢ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓﺨ‪‬ـ ‪‬ﺮ ‪‬‬
‫ﺤ ِﻤ ‪‬ﺪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﺃﹾﺛﻨ‪‬ﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ِﺇ ‪‬ﺧﻮ‪‬ﺍ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﹶﻟﻘﹸﻮﺍ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ‪ ،‬ﻭِﺇ ﱠﻥ ‪‬ﺯ‪‬ﻳﺪ‪‬ﺍ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍﻳ‪‬ـ ﹶﺔ‪،‬‬
‫ﺱ‪ ،‬ﹶﻓ ‪‬‬
‫ِﺇﻟﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺐ ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹶﺃ ِﻭ‬‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ ‪‬ﺟ ‪‬ﻌ ﹶﻔﺮ‪ ‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍﻳ‪‬ـ ﹶﺔ‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﺣ ﹶﺔ‪ ،‬ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬ ‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﷲ ﺧ‪‬ﺎِﻟ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﻟِﻴ ِﺪ‪ ،‬ﹶﻓ ﹶﻔ‪‬ﺘ ‪‬ﺢ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﻬ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﻣ ‪‬ﻬ ﹶﻞ ﺁ ﹶﻝ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ‪ ،‬ﺛﹶﻼﺛﹰـﺎ‪،‬‬ ‫ﻑﺍِ‬ ‫ﻒ ِﻣ ‪‬ﻦ ‪‬ﺳﻴ‪‬ﻮ ِ‬ ‫‪‬ﺳ ‪‬ﻴ ‪‬‬
‫ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﺄِﺗ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃﺗ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﻻ ‪‬ﺗ‪‬ﺒﻜﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃﺧِﻲ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍ ‪‬ﺩﻋ‪‬ﻮﺍ ﺇﻟِﻲ ﺍ‪‬ﺑ‪‬ﻨ ِﻲ ﺃﺧِﻲ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﺠِﻲ َﺀ‬
‫ﺤﹶﻠ ‪‬ﻖ ‪‬ﺭﺅ‪‬ﻭ ‪‬ﺳﻨ‪‬ﺎ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶـﺎ ﹶﻝ‪ :‬ﹶﺃﻣ‪‬ـﺎ‬ ‫ﻕ ﹶﻓ ‪‬‬ ‫ﻕ‪ ،‬ﹶﻓﺠِﻲ َﺀ ﺑِﺎﹾﻟﺤ‪‬ﻼ ِ‬ ‫ﺥ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍ ‪‬ﺩﻋ‪‬ﻮﺍ ِﺇﹶﻟ ‪‬ﻲ ﺍﹾﻟﺤ‪‬ﻼ ‪‬‬ ‫ِﺑﻨ‪‬ﺎ ﹶﻛﹶﺄﻧ‪‬ﺎ ﹶﺃ ﹾﻓ ‪‬ﺮ ‪‬‬
‫ﺸﺒِﻴ ‪‬ﻪ ‪‬ﺧ ﹾﻠﻘِﻲ ‪‬ﻭ ‪‬ﺧﹸﻠﻘِﻲ ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ِﺑ‪‬ﻴﺪِﻱ ﹶﻓﹶﺄﺷ‪‬ﺎﹶﻟﻬ‪‬ﺎ‪،‬‬ ‫ﷲ ﹶﻓ ‪‬‬ ‫ﺐ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬ ‫ﺸﺒِﻴ ‪‬ﻪ ‪‬ﻋ ‪‬ﻤﻨ‪‬ﺎ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬‫ﺤ ‪‬ﻤ ‪‬ﺪ ﹶﻓ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺙ ﻣِـ ‪‬ﺮﺍ ٍﺭ‪،‬‬ ‫ﺻ ﹾﻔ ﹶﻘ ِﺔ ‪‬ﻳﻤِﻴِﻨ ِﻪ‪ ،‬ﻗﹶﺎﹶﻟﻬ‪‬ﺎ ﺛﹶﻼ ﹶ‬‫ﷲ ﻓِﻲ ‪‬‬ ‫ﻒ ‪‬ﺟ ‪‬ﻌ ﹶﻔﺮ‪‬ﺍ ﻓِﻲ ﹶﺃ ‪‬ﻫِﻠ ِﻪ‪ ،‬ﻭﺑ‪‬ﺎ ِﺭ ‪‬ﻙ ِﻟ ‪‬ﻌ‪‬ﺒ ِﺪ ﺍ ِ‬‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﺧﹸﻠ ‪‬‬
‫ﲔ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃﻧ‪‬ـﺎ‬
‫ﺡ ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﹾﻟ ‪‬ﻌ‪‬ﻴﹶﻠ ﹶﺔ ‪‬ﺗﺨ‪‬ﺎِﻓ ‪‬‬
‫ﺖ ‪‬ﺗ ﹾﻔ ِﺮ ‪‬‬
‫ﺕ ﹶﻟ ‪‬ﻪ ‪‬ﻳ‪‬ﺘ ‪‬ﻤﻨ‪‬ﺎ‪ ،‬ﻭ ‪‬ﺟ ‪‬ﻌﹶﻠ ‪‬‬‫ﺕ ﺃ ‪‬ﻣﻨ‪‬ﺎ ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﺠ‪‬ﺎ َﺀ ِ‬
‫‪٤١١‬‬
‫‪‬ﻭِﻟ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ‪.‬‬
‫ﺖ ﺍﻣ‪‬ـ ‪‬ﺮﹶﺃ ﹲﺓ‬
‫ﺖ‪ :‬ﺳﹶﺄﹶﻟ ِ‬
‫ﻭﺃﻣﺎ ﺷﻌﺮ ﺍﻟﺒﻨﺖ ﻓﻘﺪ ﻛﺎﻥ ﳍﺎ ﻣﻨﻪ  ﻧﺼﻴﺐ ﰲ ﺍﻟﺘﻮﺟﻴﻪ‪ ،‬ﻓﻌﻦ ﹶﺃ ‪‬ﺳﻤ‪‬ﺎ َﺀ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﻕ ﺷ‪‬ـ ‪‬ﻌ ‪‬ﺮﻫ‪‬ﺎ‪ ،‬ﻭِﺇﻧ‪‬ـﻰ‬ ‫ﺼ‪‬ﺒ ﹸﺔ‪ ،‬ﻓﹶـﺎ ‪‬ﻣ ‪‬ﺮ ‪‬‬
‫ﺤ ‪‬‬
‫ﺖ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ِﺇ ﱠﻥ ﺍ‪‬ﺑ‪‬ﻨﺘِﻰ ﹶﺃﺻ‪‬ﺎ‪‬ﺑ‪‬ﺘﻬ‪‬ﺎ ﺍﹾﻟ ‪‬‬ ‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﺻﹶﻠ ﹶﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﺻ‪‬ﻮﹶﻟ ﹶﺔ « ‪.٤١٢‬‬
‫ﺻ ﹸﻞ ﻓِﻴ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ » ﹶﻟ ‪‬ﻌ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﹾﻟﻮ‪‬ﺍ ِ‬
‫‪‬ﺯ ‪‬ﻭ ‪‬ﺟ‪‬ﺘﻬ‪‬ﺎ ﹶﺃﹶﻓﹶﺄ ِ‬
‫ﺍﻟﻮﺍﺻﻠﺔ‪ :‬ﺍﻟﱵ ﺗﺼﻞ ﻟﻠﻤﺮﺃﺓ ﺷﻌﺮﻫﺎ ﺑﺸﻌﺮ ﺁﺧﺮ ﺯﻭﺭ‪ .‬ﻭ»ﺍﳌﻮﺻـﻮﻟﺔ«ﺍﳌﻔﻌـﻮﻝ ‪‬ـﺎ ﺫﻟـﻚ‪.‬‬
‫ﻭ»ﺍﳌﺴﺘﻮﺻﻠﺔ« ﺍﻟﱵ ﺗﻄﻠﺐ ﺃﻥ ﻳﻔﻌﻞ ‪‬ﺎ ﺫﻟﻚ‪ ،‬ﻭﺗﺄﻣﺮ ﻣﻦ ﻳﻔﻌﻠﻪ ‪‬ﺎ ‪.‬‬

‫‪ - ٤١٠‬ﻣﻮﺳﻮﻋﺔ ﻛﺘﺐ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ‪(٢ / ٢٢٧) -‬‬

‫‪ - ٤١١‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (١٧٥٠) (٥٤٥ / ١) -‬ﺻﺤﻴﺢ‬
‫‪ - ٤١٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪- ( ٥٩٤١) -‬ﺍﻣﺮﻕ‪ :‬ﺗﺴﺎﻗﻂ‬
‫‪١٥٩‬‬
‫ﻭﻫﻜﺬﺍ ﲡﺪ ﺷﻌﺮ ﺍﻟﻄﻔﻞ ﺍﳌﺴﻠﻢ ﻣﺘﻤﻴﺰﺍ ﻋﻦ ﺑﺎﻗﻲ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻓﻼ ﻳﻠﻬﺚ ﻭﺭﺍﺀ ﺍﳌﻮﺿﺎﺕ ﺍﳌﺘﻐﲑﺓ‪،‬‬
‫ﻭﻻ ﻭﺭﺍﺀ ﺍﳌﻤﺜﻠﲔ ﺍﻟﻔﺎﺭﻏﲔ‪ ،‬ﻣﺒﺘﻌﺪﺍ ﻋﻦ ﺃﻱ ﺗﻮﺟﻴﻪ ﳜﺎﻟﻒ ﺣﺒﻴﺒﻪ ﻭﺭﺳﻮﻟﻪ  ‪.‬‬
‫ﺏ‪ -‬ﺃﺩﺏ ﻟﻮﻥ ﺍﻟﻠﺒﺎﺱ ‪:‬‬
‫ﺼ ﹶﻔ ‪‬ﺮ‪‬ﻳ ِﻦ ﹶﻓﻘﹶﺎ ﹶﻝ‬
‫ﺹ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺃﹶﻯ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻋﹶﻠ ‪‬ﻰ ﹶﺛ ‪‬ﻮ‪‬ﺑ‪‬ﻴ ِﻦ ‪‬ﻣ ‪‬ﻌ ‪‬‬
‫ﻋﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ﺑ‪ِ ‬ﻦ ﺍﹾﻟﻌ‪‬ﺎ ِ‬
‫ﺴﻬ‪‬ﺎ «‪.٤١٣‬‬ ‫ﻼ ‪‬ﺗ ﹾﻠ‪‬ﺒ ‪‬‬
‫ﺏ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ﹶﻓ ﹶ‬ ‫» ِﺇ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ِﻣ ‪‬ﻦ ِﺛﻴ‪‬ﺎ ِ‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ ‪‬ﺣ ‪‬ﺪﺛﹶـ ‪‬ﻪ ﻗﹶـﺎ ﹶﻝ‪ :‬ﺭﺃﹶﻯ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺧ‪‬ﺎِﻟ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬ﻌﺪ‪‬ﺍ ﹶﻥ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺟ‪‬ﺒ‪‬ﻴ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﻧ ﹶﻔ‪‬ﻴ ٍﺮ‪ ،‬ﺣ ‪‬ﺪﹶﺛ ‪‬ﻪ ﹶﺃﻥﱠ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﻼ‬
‫ﺏ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ﹶﻓ ﹶ‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ‪ِ ،‬ﺇ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ِﺛﻴ‪‬ﺎ ‪‬‬
‫ﺼ ﹶﻔ ‪‬ﺮ‪‬ﻳ ِﻦ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬ ‫ﷲ  ‪‬ﻋﹶﻠ ‪‬ﻲ ﹶﺛ ‪‬ﻮ‪‬ﺑ‪‬ﻴ ِﻦ ‪‬ﻣ ‪‬ﻌ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪٤١٤‬‬
‫ﺴﻬ‪‬ﺎ‪.‬‬‫‪‬ﺗ ﹾﻠ‪‬ﺒ ‪‬‬
‫ﻚ‬
‫ﻚ ﹶﺃ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬‬
‫ﺼ ﹶﻔ ‪‬ﺮ‪‬ﻳ ِﻦ ﹶﻓﻘﹶﺎ ﹶﻝ » ﹶﺃﹸﺃ ‪‬ﻣ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺃﹶﻯ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻋﹶﻠ ‪‬ﻰ ﹶﺛ ‪‬ﻮ‪‬ﺑ‪‬ﻴ ِﻦ ‪‬ﻣ ‪‬ﻌ ‪‬‬
‫ﺴﹸﻠ ‪‬ﻬﻤ‪‬ﺎ‪ .‬ﻗﹶﺎ ﹶﻝ » ‪‬ﺑ ﹾﻞ ﹶﺃ ‪‬ﺣ ِﺮ ﹾﻗ ‪‬ﻬﻤ‪‬ﺎ «‪.٤١٥‬‬
‫ﺖ ﹶﺃ ﹾﻏ ِ‬
‫ِﺑ ‪‬ﻬﺬﹶﺍ «‪ .‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﺼ ﹸﻔ ٍﺮ‪ ،‬ﹶﻓﹶﺄﺑ‪‬ﺎ ‪‬ﺣﻬ‪‬ﺎ ‪‬ﺟ ‪‬ﻤﻬ‪‬ﻮﺭ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ـﺎﺀ‬ ‫ﺼﺒ‪‬ﻮﻏﹶﺔ ِﺑ ‪‬ﻌ ‪‬‬ ‫ﺼ ﹶﻔﺮ‪‬ﺓ‪ ،‬ﻭ ِﻫ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻒ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎﺀ ﻓِﻲ ﺍﻟﱢﺜﻴ‪‬ﺎﺏ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬‬‫ﻭ‪‬ﺍﺧ‪‬ﺘﹶﻠ ‪‬‬
‫ﲔ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑﻌ‪‬ﺪﻫ ‪‬ﻢ‪ ،‬ﻭِﺑ ِﻪ ﻗﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪‬ﻭﹶﺃﺑ‪‬ﻮ ‪‬ﺣﻨِﻴﻔﹶﺔ‪ ،‬ﻭﻣ‪‬ﺎﻟِﻚ‪ ،‬ﹶﻟ ِﻜﻨ‪‬ـ ‪‬ﻪ ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﺼﺤ‪‬ﺎﺑ‪‬ﺔ ﻭ‪‬ﺍﻟﺘ‪‬ﺎِﺑ ِﻌ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﹶﻏﻴ‪‬ﺮﻫ‪‬ﺎ ﹶﺃ ﹾﻓﻀ‪‬ﻞ ِﻣ‪‬ﻨﻬ‪‬ﺎ‪ ،‬ﻭﻓِﻲ ِﺭﻭ‪‬ﺍﻳ‪‬ﺔ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﺃﺟ‪‬ﺎ ‪‬ﺯ ﹸﻟﺒ‪‬ﺴﻬ‪‬ﺎ ﻓِﻲ ﺍﹾﻟ‪‬ﺒﻴ‪‬ﻮﺕ ‪‬ﻭﹶﺃ ﹾﻓِﻨﻴ‪‬ﺔ ﺍﻟﺪ‪‬ﻭﺭ‪ ،‬ﻭ ﹶﻛ ِﺮ ‪‬ﻫ ‪‬ﻪ ﻓِـﻲ‬
‫ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎﻓِﻞ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺳﻮ‪‬ﺍﻕ ‪‬ﻭ‪‬ﻧﺤ‪‬ﻮﻫ‪‬ﺎ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺟﻤ‪‬ﺎﻋ‪‬ﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎﺀ‪ :‬ﻫ ‪‬ﻮ ‪‬ﻣ ﹾﻜﺮ‪‬ﻭﻩ ﹶﻛﺮ‪‬ﺍﻫ‪‬ﺔ ‪‬ﺗ‪‬ﻨﺰِﻳﻪ‪ ،‬ﻭ ‪‬ﺣ ‪‬ﻤﻠﹸـﻮﺍ‬
‫ﺤ‪‬ﻴ ِﻦ ‪‬ﻋ ِﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﻤ‪‬ـﺮ‬
‫ﺼﺤِﻴ ‪‬‬
‫ﺲ ‪‬ﺣﻠﱠﺔ ‪‬ﺣ ‪‬ﻤﺮ‪‬ﺍﺀ‪ .‬ﻭﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺖ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻟِﺒ ‪‬‬ ‫ﺍﻟ‪‬ﻨﻬ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﹶﺛ‪‬ﺒ ‪‬‬
‫ﺻِﺒ ﹶﻎ ِﻣ ‪‬ﻦ‬
‫ﺼﺮِﻑ ِﺇﻟﹶﻰ ﻣ‪‬ﺎ ‪‬‬ ‫ﺨﻄﱠﺎِﺑ ‪‬ﻲ‪ :‬ﺍﻟ‪‬ﻨﻬ‪‬ﻲ ‪‬ﻣ‪‬ﻨ ‪‬‬ ‫ﺼ ﹾﻔ ‪‬ﺮ ِﺓ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬ ‫ﺼﺒ‪‬ﻎ ﺑِﺎﻟ ‪‬‬‫ ﻗﹶﺎ ﹶﻝ‪ :‬ﺭﹶﺃﻳ‪‬ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳ ‪‬‬
‫ﺲ ِﺑﺪ‪‬ﺍ ِﺧ ِﻞ ﻓِﻲ ﺍﻟ‪‬ﻨﻬ‪‬ﻲ‪ .‬ﻭ ‪‬ﺣﻤ‪‬ـ ﹶﻞ ‪‬ﺑﻌ‪‬ـﺾ‬ ‫ﺴ ‪‬ﺞ‪ ،‬ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬‫ﺻِﺒ ﹶﻎ ﹶﻏﺰ‪‬ﻟﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻧ ِ‬ ‫ﺍﻟﱢﺜﻴ‪‬ﺎﺏ ‪‬ﺑﻌ‪‬ﺪ ﺍﻟ‪‬ﻨﺴ‪‬ﺞ‪ ،‬ﹶﻓﹶﺄﻣ‪‬ﺎ ﻣ‪‬ﺎ ‪‬‬
‫ﺚ ِﺍﺑ‪‬ﻦ ‪‬ﻋﻤ‪‬ﺮ ‪ :‬ﻧ ِﻬ ‪‬ﻲ‬‫ﺤﺪِﻳ ِ‬ ‫ﺤ ‪‬ﺞ ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤﺮ‪‬ﺓ ِﻟ‪‬ﻴﻜﹸﻮ ﹶﻥ ‪‬ﻣﻮ‪‬ﺍِﻓﻘﹰﺎ ِﻟ ‪‬‬
‫ﺤﺮِﻡ ﺑِﺎﹾﻟ ‪‬‬
‫ﺍﻟﹾ ‪‬ﻌﹶﻠﻤ‪‬ﺎﺀ ﺍﻟ‪‬ﻨﻬ‪‬ﻲ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴﹶﺄﻟﹶﺔ ﹶﻓﻘﹶـﺎ ﹶﻝ ﻓِـﻲ‬
‫ﺴ ‪‬ﻪ ‪‬ﻭﺭ‪‬ﺱ ﹶﺃ ‪‬ﻭ ‪‬ﺯ ‪‬ﻋ ﹶﻔﺮ‪‬ﺍﻥ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ  ﹶﻓﹶﺄ‪‬ﺗ ﹶﻘ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤﺮِﻡ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻠﺒ‪‬ﺲ ﹶﺛ ‪‬ﻮﺑ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬

‫‪ - ٤١٣‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٥٥٥٥) -‬‬

‫ﺍﳌﻌﺼﻔﺮ‪ :‬ﺍﳌﺼﺒﻮﻍ ﺑﺎﻟﻌﺼﻔﺮ ﻭﻫﻮ ﻧﺒﺎﺕ ﺃﺻﻔﺮ ﺍﻟﻠﻮﻥ‬
‫‪ - ٤١٤‬ﻣﺴﻨﺪ ﺍﻟﻄﻴﺎﻟﺴﻲ ‪ (٢٣٩٢)(٣٦ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪ - ٤١٥‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٥٥٥٧) -‬‬
‫ﺍﳌﻌﺼﻔﺮ‪ :‬ﺍﳌﺼﺒﻮﻍ ﺑﺎﻟﻌﺼﻔﺮ ﻭﻫﻮ ﻧﺒﺎﺕ ﺃﺻﻔﺮ ﺍﻟﻠﻮﻥ‬
‫‪١٦٠‬‬
‫ﺼﻔﹶﺮ‪.‬ﻗﹶـﺎ ﹶﻝ ﺍﻟـﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ‪:‬‬
‫ﺡ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬‬
‫ﺴﻨ‪‬ﻦ‪ :‬ﻧﻬ‪‬ﻰ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ﺍﻟ ‪‬ﺮﺟ‪‬ﻞ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺰ ‪‬ﻋﻔﹶﺮ‪ ،‬ﻭﹶﺃﺑ‪‬ﺎ ‪‬‬
‫ِﻛﺘ‪‬ﺎﺑﻪ ‪‬ﻣ ‪‬ﻌ ِﺮﻓﹶﺔ ﺍﻟ ‪‬‬
‫ﺤﻜِﻲ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﺍﻟ‪‬ﻨﻬ‪‬ﻲ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‪ِ ،‬ﺇﻟﱠﺎ ﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ‬ ‫ﺼﻔﹶﺮ ِﻟﹶﺄﻧ‪‬ﻲ ﻟﹶ ‪‬ﻢ ﹶﺃﺟِﺪ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻳ ‪‬‬ ‫‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺭ ‪‬ﺧﺼ‪‬ﺖ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬‬
‫ﺕ ﹶﺃﺣ‪‬ﺎﺩِﻳﺚ ‪‬ﺗ ‪‬ﺪ ﹼﻝ ‪‬ﻋﻠﹶـﻰ ﺍﻟ‪‬ﻨﻬ‪‬ـﻲ‬ ‫‪‬ﻋِﻠ ‪‬ﻲ ‪ :‬ﻧﻬ‪‬ﺎﻧِﻲ‪ ،‬ﻭﻟﹶﺎ ﹶﺃﻗﹸﻮﻝ‪ :‬ﻧﻬ‪‬ﺎ ﹸﻛ ‪‬ﻢ‪.‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ‪ :‬ﻭﹶﻗ ‪‬ﺪ ﺟ‪‬ﺎ َﺀ ‪‬‬
‫ﺴﻠِﻢ‪ ،‬ﺛﹸـ ‪‬ﻢ‬ ‫ﺹ ‪‬ﻫﺬﹶﺍ ﺍﱠﻟﺬِﻱ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﻩ ﻣ‪‬ـ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻌﻤ‪‬ﻮﻡ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﺣﺪِﻳﺚ ‪‬ﻋﺒ‪‬ﺪ ﺍﻟﻠﱠﻪ ﺑ‪‬ﻦ ‪‬ﻋﻤ‪‬ﺮﻭ ﺑ‪‬ﻦ ﺍﹾﻟﻌ‪‬ﺎ ِ‬
‫ﺖ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﺄﹶﺣ‪‬ﺎﺩِﻳﺚ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ﹶﻟﻘﹶﺎ ﹶﻝ ِﺑﻬ‪‬ﺎ ِﺇ ﹾﻥ ﺷ‪‬ﺎ َﺀ ﺍﻟﻠﱠﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺫ ﹶﻛ ‪‬ﺮ‬ ‫ﹶﺃﺣ‪‬ﺎﺩِﻳﺚ ﹸﺃﺧ‪‬ﺮ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﹶﻟ ‪‬ﻮ ‪‬ﺑﹶﻠ ‪‬ﻐ ‪‬‬
‫ﺻ ‪‬ﺢ ‪‬ﻋ ‪‬ﻦ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬ﺣﺪِﻳﺚ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﺧﻠﹶﺎﻑ ﻗﹶـ ‪‬ﻮﻟِﻲ ﻓﹶـﺎ ‪‬ﻋ ‪‬ﻤﻠﹸﻮﺍ‬ ‫ِﺑِﺈ ‪‬ﺳﻨ‪‬ﺎ ِﺩ ِﻩ ﻣ‪‬ﺎ ‪‬‬
‫ﺚ‪ ،‬ﻭ ‪‬ﺩﻋ‪‬ﻮﺍ ﹶﻗ ‪‬ﻮﻟِﻲ‪ ،‬ﻭﻓِﻲ ِﺭﻭ‪‬ﺍﻳ‪‬ﺔ‪ :‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ﹾﺬ ‪‬ﻫﺒِﻲ‪.‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍﻟـﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ‪ :‬ﻭﹶﺃ‪‬ﻧﻬ‪‬ـﻰ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺑِﺎﹾﻟ ‪‬‬
‫ﺤﻠﹶﺎﻝ ِﺑ ﹸﻜ ﱢﻞ ﺣ‪‬ﺎﻝ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﺰ ‪‬ﻋﻔﹶﺮ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ‪‬ﺁﻣ‪‬ﺮ ‪‬ﻩ ِﺇﺫﹶﺍ ‪‬ﺗ ‪‬ﺰ ‪‬ﻋ ﹶﻔ ‪‬ﺮ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻐﺴِﻠ ‪‬ﻪ‪.‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ‪ :‬ﹶﻓ‪‬ﺘﺒِـ ‪‬ﻊ‬‫ﺍﻟ ‪‬ﺮﺟ‪‬ﻞ ﺍﹾﻟ ‪‬‬
‫ﺴﻠﹶﻒ‪،‬‬
‫ﺼﻔﹶﺮ ‪‬ﺑﻌ‪‬ﺾ ﺍﻟـ ‪‬‬ ‫ﺼﻔﹶﺮ ﹶﺃ ‪‬ﻭﻟﹶﻰ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﹶﻗ ‪‬ﺪ ﹶﻛ ِﺮ ‪‬ﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬‬
‫ﺴﻨ‪‬ﺔ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺰ ‪‬ﻋﻔﹶﺮ‪ ،‬ﹶﻓ ‪‬ﻤﺘ‪‬ﺎ‪‬ﺑﻌ‪‬ﺘﻬ‪‬ﺎ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬‬‫ﺍﻟ ‪‬‬
‫ﺴﻨ‪‬ﺔ ﹶﺃ ‪‬ﻭﻟﹶـﻰ‬
‫ﺺ ﻓِﻴـ ِﻪ ‪‬ﺟﻤ‪‬ﺎﻋ‪‬ـﺔ‪ ،‬ﻭ‪‬ﺍﻟـ ‪‬‬ ‫ﺻﺤ‪‬ﺎﺑﻨ‪‬ﺎ‪ ،‬ﻭ ‪‬ﺭﺧ‪‬ـ ‪‬‬ ‫ﺤﻠِﻴ ِﻤ ‪‬ﻲ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬
‫‪‬ﻭِﺑ ِﻪ ﹶﻗﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋﺒ‪‬ﺪ ﺍﻟﻠﱠﻪ ﺍﹾﻟ ‪‬‬
‫‪٤١٦‬‬
‫ﻉ‪.‬ﻭ‪‬ﺍﻟﻠﱠﻪ ﹶﺃ ‪‬ﻋﻠﹶﻢ ‪.‬‬
‫ﺑِﺎﻟِﺎ‪‬ﺗﺒ‪‬ﺎ ِ‬
‫ﻭﰲ ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ‪" :٤١٧‬ﺍ َْﻷﺻ‪‬ﻞ ‪‬ﺟﻮ‪‬ﺍ ‪‬ﺯ ﺍﻟ‪‬ﺘ ‪‬ﺰ ‪‬ﻋ ﹸﻔ ِﺮ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺮﹶﺃ ِﺓ‪.‬ﹶﺃﻣ‪‬ﺎ ﺍﻟ ‪‬ﺮﺟ‪‬ﻞ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﻧﻘﹶﻞ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ ﻋ‪‬ـ ِﻦ‬
‫ﺴﹶﻠ ‪‬ﻪ‪،‬‬
‫ﺤﻼﹶﻝ ِﺑﻜﹸﻞ ﺣ‪‬ﺎ ٍﻝ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﺰ ‪‬ﻋ ﹶﻔ ‪‬ﺮ‪ ،‬ﻭ‪‬ﺁ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ِﺇﺫﹶﺍ ‪‬ﺗ ‪‬ﺰ ‪‬ﻋ ﹶﻔ ‪‬ﺮ ﹶﺃ ﹾﻥ ‪‬ﻳﻐ‪‬ـ ِ‬ ‫ﺸﺎِﻓ ِﻌ ‪‬ﻲ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎﻝ‪ :‬ﹶﺃﻧ‪‬ﻬ‪‬ﻰ ﺍﻟ ‪‬ﺮﺟ‪‬ﻞ ﺍﹾﻟ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺤﻜِﻲ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ِﺇ ﱠﻻ ﻣ‪‬ﺎ ﻗﹶﺎﻝ ‪‬ﻋِﻠ ‪‬ﻲ ‪ :‬ﻧﻬ‪‬ـﺎﻧِﻲ ‪‬ﻭ ﹶﻻ‬ ‫ﺼ ﹶﻔ ِﺮ‪َِ ،‬ﻷ‪‬ﻧﻨِﻲ ﹶﻟ ‪‬ﻢ ﹶﺃ ِﺟ ‪‬ﺪ ﹶﺃﺣ‪‬ﺪ‪‬ﺍ ‪‬ﻳ ‪‬‬
‫ﺺ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬‬ ‫‪‬ﻭﹸﺃ ‪‬ﺭ ‪‬ﺧ ‪‬‬
‫ﹶﺃﻗﹸﻮﻝ ‪‬ﻧ ‪‬ﻬﺎ ﹸﻛ ‪‬ﻢ ‪.‬‬
‫ﺼ ﹶﻔ ِﺮ ﻟِﻠ ‪‬ﺮﺟ‪‬ـﺎﻝ‬
‫ﺼﺒ‪‬ﻮ ﹶﻏ ِﺔ ﺑِﺎﻟ ‪‬ﺰ ‪‬ﻋ ﹶﻔﺮ‪‬ﺍ ِﻥ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻌ‪‬ـ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺲ ﺍﻟﱢﺜﻴ‪‬ﺎ ِ‬‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ‪ِ :‬ﺑ ﹶﻜﺮ‪‬ﺍ ‪‬ﻫ ِﺔ ﹸﻟ‪‬ﺒ ِ‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫‪‬ﻭﻗﹶﺎﻝ ﺍﹾﻟ ‪‬‬
‫ﺸﻬ‪‬ﻮ ‪‬ﺭ ‪...‬‬ ‫ﺤ ِﺮ ِﱘ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ‪‬‬
‫ﺚ ﺍﹾﻟﻮ‪‬ﺍ ِﺭ ‪‬ﺩ ِﺓ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺣ ‪‬ﻤﻠﹸﻮﺍ ﺍﻟ‪‬ﻨ ‪‬ﻬ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻜﺮ‪‬ﺍ ‪‬ﻫ ِﺔ ﹶﻻ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﺘ ‪‬‬ ‫ﻸﺣ‪‬ﺎﺩِﻳ ِ‬ ‫ِﻟ َْ‬
‫ﺕ ‪‬ﻭ ﹶﻛ ِﺮﻫ‪‬ـ ‪‬ﻪ ﻓِـﻲ‬ ‫ﺼ ﹶﻔﺮِ ﻓِﻲ ﺍﹾﻟ‪‬ﺒﻴ‪‬ـﻮ ِ‬ ‫ﺲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺰ ‪‬ﻋ ﹶﻔ ِﺮ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬‬
‫ﺺ ﻓِﻲ ﹸﻟ‪‬ﺒ ِ‬
‫ﻚ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺭ ‪‬ﺧ ‪‬‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﻕ‪.‬‬
‫ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎﻓِﻞ ﻭ‪‬ﺍ َْﻷ ‪‬ﺳﻮ‪‬ﺍ ِ‬

‫‪ - ٤١٦‬ﺷﺮﺡ ﺍﻟﻨﻮﻭﻱ ﻋﻠﻰ ﻣﺴﻠﻢ ‪(١٥٦ / ٧) -‬‬

‫‪ - ٤١٧‬ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪(٢٢٣ / ٢٣) -‬‬
‫‪١٦١‬‬
‫ﻚ ﻟﹶـ ‪‬ﻪ ‪‬ﻭﻛﹶـﺎ ﹶﻥ‬
‫ﺻ ﹾﻔ ‪‬ﺮ ٍﺓ ﹶﻓ ﹶﻜ ِﺮ ‪‬ﻩ ﹶﺫِﻟ ‪‬‬
‫ﷲ  ‪‬ﻭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃﹶﺛ ‪‬ﺮ ‪‬‬
‫ﺲ ﻗﹶﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﷲ‬
‫ﺸ ‪‬ﻲ ٍﺀ ‪‬ﻳ ﹾﻜ ‪‬ﺮ ‪‬ﻫ ‪‬ﻪ ﻓِﻲ ‪‬ﻭ ‪‬ﺟ ِﻬ ِﻪ ﹶﻓﹶﻠﻤ‪‬ﺎ ﻗﹶﺎ ‪‬ﻡ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍ ِ‬
‫ﷲ ‪ ،‬ﹶﻗﱠﻠﻤ‪‬ﺎ ‪‬ﻳﻮ‪‬ﺍ ِﺟ ‪‬ﻪ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ِﺑ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪٤١٨‬‬
‫ﺼ ﹾﻔ ‪‬ﺮ ﹶﺓ "‪.‬‬
‫‪" :‬ﹶﻟﻮ‪ ‬ﹶﺃ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﻢ ‪‬ﻫﺬﹶﺍ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﺮﻣ‪‬ﺎ َﻷ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﱠﻠ ِﻪ  ﹶﺃ ﹾﻥ‬
‫ﺲ ‪‬ﻫ ﹶﺬ‪‬ﻳ ِﻦ ﹶﻻ ‪‬ﻳ ‪‬ﻌﺪ‪‬ﻭ ﺍﹾﻟ ﹶﻜﺮ‪‬ﺍ ‪‬ﻫ ﹶﺔ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﺃﹶ ﱠﻥ ﹸﻟ‪‬ﺒ ‪‬‬
‫ﺤ ِﻪ ‪‬ﻭِﺇ ‪‬ﺭﺷ‪‬ﺎ ِﺩ ِﻩ‪ .‬ﻫﺬﹶﺍ ﻭ‪‬ﺍﹾﻟ ﹶﻜﺮ‪‬ﺍ ‪‬ﻫ ﹸﺔ ِﻟ ‪‬ﻤﻦ‪ ‬ﺗ ‪‬ﺰ ‪‬ﻋ ﹶﻔ ‪‬ﺮ ﻓِﻲ ‪‬ﺑ ‪‬ﺪﻧِـ ِﻪ ﹶﺃﺷ‪‬ـ ‪‬ﺪ ﻣِـ ‪‬ﻦ‬
‫ﺼِ‬ ‫ﺖ ‪‬ﻋ ‪‬ﻦ ‪‬ﻧ ‪‬‬ ‫ﺴﻠﹶ ‪‬ﻪ ‪‬ﻭﹶﻟﻤ‪‬ﺎ ‪‬ﺳ ﹶﻜ ‪‬‬ ‫‪‬ﻳ ‪‬ﻐ ِ‬
‫ﺲ  ‪‬ﻧﻬ‪‬ﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﺰ ‪‬ﻋ ﹶﻔ ‪‬ﺮ ﺍﻟ ‪‬ﺮﺟ‪‬ﻞ ‪. ٤١٩‬‬ ‫ﺚ ﹶﺃ‪‬ﻧ ٍ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺍﹾﻟ ﹶﻜﺮ‪‬ﺍ ‪‬ﻫ ِﺔ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﺗ ‪‬ﺰ ‪‬ﻋ ﹶﻔ ‪‬ﺮ ﻓِﻲ ﹶﺛ ‪‬ﻮِﺑ ِﻪ‪ِ ،‬ﻟ ‪‬‬
‫ﺖ‬
‫ﺤ ‪‬‬ ‫ﺻ‪‬ﺒ ‪‬‬
‫ﻀﻤ‪‬ﺨ‪‬ﻮﻧِﻲ ﺑِﺎﻟ ‪‬ﺰ ‪‬ﻋ ﹶﻔﺮ‪‬ﺍ ِﻥ ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫﻠِﻲ ِﻣ ‪‬ﻦ ‪‬ﺳ ﹶﻔ ٍﺮ ﹶﻓ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﻤ‪‬ﺎ ِﺭ ‪‬ﺑ ِﻦ ﻳ‪‬ﺎ ِﺳ ٍﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻗ ِﺪ ‪‬ﻣ ‪‬‬
‫ﺴ ﹾﻞ ‪‬ﻫﺬﹶﺍ‬‫ﺐ ﻓﹶﺎ ﹾﻏ ِ‬‫ﺶ ﺑِﻲ ‪‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﺍ ﹾﺫ ‪‬ﻫ ‪‬‬ ‫ﺐ ﺑِﻲ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺒ ‪‬‬ ‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻤ ‪‬‬ ‫ﷲ  ﹶﻓ ‪‬‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﹶﺃ‪‬ﺗ‪‬ﻴ ‪‬‬
‫ﺐ ﺑِﻲ ‪‬ﻭﹶﻟ ‪‬ﻢ‬ ‫ﺴﱠﻠ ‪‬ﻤﺖ‪ ‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬‬
‫ﺖ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺑ ِﻘ ‪‬ﻲ ‪‬ﻋﹶﻠ ‪‬ﻲ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﹶﻓ ‪‬‬ ‫ﺠﹾﺌ ‪‬‬
‫ﺴ ﹾﻠ‪‬ﺘ ‪‬ﻪ ‪‬ﻋﻨ‪‬ﻲ ﹶﻓ ِ‬
‫ﻚ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻐ ‪‬‬
‫‪‬ﻋ‪‬ﻨ ‪‬‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‬
‫ﺴﱠﻠ ‪‬ﻤ ‪‬‬
‫ﷲ  ﹶﻓ ‪‬‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺴ ﹾﻠ‪‬ﺘ ‪‬ﻪ ‪‬ﻋﻨ‪‬ﻲ ﹸﺛ ‪‬ﻢ ﹶﺃ‪‬ﺗ‪‬ﻴ ‪‬‬
‫ﻚ ﹶﻓ ‪‬ﻐ ‪‬‬‫ﺴ ﹾﻞ ‪‬ﻫﺬﹶﺍ ‪‬ﻋ‪‬ﻨ ‪‬‬ ‫ﺐ ﻓﹶﺎ ﹾﻏ ِ‬
‫ﺶ ﺑِﻲ ‪‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﺍ ﹾﺫ ‪‬ﻫ ‪‬‬ ‫‪‬ﻳ‪‬ﺒ ‪‬‬
‫ﺨﻴ‪‬ـ ٍﺮ ‪‬ﻭ ﹶﻻ‬ ‫ﻀ ‪‬ﺮ ِﺟﻨ‪‬ـﺎ ‪‬ﺯ ﹶﺓ ﺍﹾﻟﻜﹶـﺎِﻓ ِﺮ ِﺑ ‪‬‬ ‫ﺤ‪‬‬ ‫ﻼِﺋ ﹶﻜ ﹶﺔ ﹶﻻ ‪‬ﺗ ‪‬‬ ‫ﺐ ﺑِﻲ ‪‬ﻭﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ﹶ‬ ‫ﻼ ‪‬ﻡ ‪‬ﻭ ‪‬ﺭ ‪‬ﺣ ‪‬‬ ‫ﺴﹶ‬ ‫ﹶﻓ ‪‬ﺮ ‪‬ﺩ ‪‬ﻋﹶﻠ ‪‬ﻲ ﺍﻟ ‪‬‬
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‫ﺿﹶﺄ‪.‬‬
‫ﺐ ِﺇﺫﹶﺍ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﺄ ﹸﻛ ﹶﻞ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻡ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﻮ ‪‬‬
‫ﺠ‪‬ﻨ ِ‬
‫ﺺ ِﻟ ﹾﻠ ‪‬‬
‫ﺐ ‪‬ﻭ ‪‬ﺭ ‪‬ﺧ ‪‬‬
‫ﺠ‪‬ﻨ ‪‬‬
‫ﻀ ‪‬ﻤ ‪‬ﺦ ﺑِﺎﻟ ‪‬ﺰ ‪‬ﻋ ﹶﻔﺮ‪‬ﺍ ِﻥ ‪‬ﻭ ﹶﻻ ﺍﹾﻟ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ‪‬‬
‫ﻭﻗﺎﻝ ﺍﻟﻐﺰﺍﱄ ‪":‬ﻭﺃﻥ ﳛﺒﺐ ﺇﻟﻴﻪ ﻣﻦ ﺍﻟﺜﻴﺎﺏ ﺍﻟﺒﻴﺾ ﺩﻭﻥ ﺍﳌﻠﻮﻥ ﻭﺍﻹﺑﺮﻳﺴﻢ ﻭﻳﻘﺮﺭ ﻋﻨـﺪﻩ ﺃﻥ‬
‫ﺫﻟﻚ ﺷﺄﻥ ﺍﻟﻨﺴﺎﺀ ﻭﺍﳌﺨﻨﺜﲔ ﻭﺃﻥ ﺍﻟﺮﺟﺎﻝ ﻳﺴﺘﻨﻜﻔﻮﻥ ﻣﻨﻪ ﻭﻳﻜﺮﺭ ﺫﻟﻚ ﻋﻠﻴﻪ‪ ،‬ﻭﻣﻬﻤـﺎ ﺭﺃﻯ‬
‫ﻋﻠﻰ ﺻﱯ ﺛﻮﺑﹰﺎ ﻣﻦ ﺇﺑﺮﻳﺴﻢ ﺃﻭ ﻣﻠﻮﻥ ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﻳﺴﺘﻨﻜﺮﻩ ﻭﻳﺬﻣﻪ‪ ،‬ﻭﳛﻔﻆ ﺍﻟﺼﱯ ﻋﻦ ﺍﻟﺼﺒﻴﺎﻥ‬
‫‪٤٢١‬‬
‫ﺍﻟﺬﻳﻦ ﻋﻮﺩﻭﺍ ﺍﻟﺘﻨﻌﻢ ﻭﺍﻟﺮﻓﺎﻫﻴﺔ ﻭﻟﺒﺲ ﺍﻟﺜﻴﺎﺏ ﺍﻟﻔﺎﺧﺮﺓ"‬
‫ﲢﺮﱘ ﻟﺒﺲ ﺍﳊﺮﻳﺮ ﻋﻠﻰ ﺍﻟﺬﻛﻮﺭ ‪:‬‬
‫ﻓﻤﻨﺬ ﺃﻥ ﻳﻔﺘﺢ ﺍﻟﻄﻔﻞ ﻋﻴﻨﻴﻪ ﻓﻴﻌﻮ‪‬ﺩ ﺳﻨﺔ ﺭﺳﻮﻝ ﺍﷲ  ‪ ،‬ﻭﻳﺒﻌﺪ ﻋﻦ ﺍﻷﻟﺒﺴﺔ ﺍﶈﺮﻣﺔ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ‬
‫ﷲ ‪‬ﺣﺘ‪‬ـﻰ‬
‫ﺖ ‪‬ﻣ ‪‬ﻊ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﻒ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺍ‪‬ﻧ ﹶﻄﹶﻠ ﹾﻘ ‪‬‬
‫ﻓﻌﻠﻪ ﺍﻟﺼﺎﺣﱯ ﺍﳉﻠﻴﻞ ﺑﻜﻞ ﺟﺪ ﻭﺻﺮﺍﻣﺔ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﻛ‪‬ﻨ ٍ‬

‫‪ - ٤١٨‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٥٩١١)(٣٣٧ / ٨) -‬ﺻﺤﻴﺢ‬

‫‪ - ٤١٩‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٥٨٤٦) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٥٦٢٩) -‬‬
‫‪ - ٤٢٠‬ﻣﺴﻨﺪ ﺍﻟﻄﻴﺎﻟﺴﻲ ‪ (٦٨١)(٣٧ / ٢) -‬ﺣﺴﻦ‬
‫‪ - ٤٢١‬ﺇﺣﻴﺎﺀ ﻋﻠﻮﻡ ﺍﻟﺪﻳﻦ ‪(٢٧٢ / ٢) -‬‬
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‫ﺨ ‪‬ﺮﹶﻗﻬ‪‬ﺎ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﺍ‪‬ﻧ ﹶﻄِﻠﻘﹸﻮﺍ ِﺇﻟﹶﻰ ﹸﺃ ‪‬ﻣ ﹸﻜ ‪‬ﻢ ﹶﻓ ﹾﻠ‪‬ﺘ ﹾﻠﺒِﺴ ﹸﻜ ‪‬ﻢ‬
‫ﺺ ‪‬ﺣﺮِﻳ ٍﺮ ﹶﻓ ‪‬‬
‫ﺖ ﺩ‪‬ﺍ ‪‬ﺭ ِﻩ‪ ،‬ﹶﻓﹶﺄﺗ‪‬ﺎ ‪‬ﻩ ‪‬ﺑﻨ‪‬ﻮ ﹶﻥ ﹶﻟ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹸﻗ ‪‬ﻤ ‪‬‬
‫ﹶﺃ‪‬ﺗ‪‬ﻴ ‪‬‬
‫‪٤٢٢‬‬
‫ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻫﺬﹶﺍ‪.‬‬
‫ﺺ ِﻣ ‪‬ﻦ ‪‬ﺣﺮِﻳ ٍﺮ‪،‬‬
‫ﺱ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺭﺃﹶﻯ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣﺴ‪‬ﻌ‪‬ﻮ ٍﺩ ﺍ‪‬ﺑﻨ‪‬ﺎ ﹶﻟ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻗﻤِﻴ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻤﻬ‪‬ﺎ ِﺟ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﺷﻤ‪‬ﺎ ٍ‬
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‫ﺸ ﱠﻘ ‪‬ﻪ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﻟِﻠ‪‬ﻨﺴ‪‬ﺎ ِﺀ‪.‬‬
‫ﹶﻓ ‪‬‬
‫ﻉ‬
‫ﺤﺮِﻳ ‪‬ﺮ‪ ،‬ﹶﻓ‪‬ﻨ ‪‬ﺰ ‪‬‬
‫ﺴ ‪‬ﻲ ‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬ﻩ ﺍﹾﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﻌِﻴ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﺟ‪‬ﺒ‪‬ﻴ ٍﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗ ِﺪ ‪‬ﻡ ‪‬ﺣ ﹶﺬ‪‬ﻳ ﹶﻔ ﹸﺔ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴﻤ‪‬ﺎ ِﻥ ِﻣ ‪‬ﻦ ‪‬ﺳ ﹶﻔ ٍﺮ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﹸﻛ ِ‬
‫ِﻣ‪‬ﻨ ‪‬ﻪ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﹸﺫﻛﹸﻮ ِﺭ ‪‬ﻭﹶﻟ ِﺪ ِﻩ‪ ،‬ﻭ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ِﻣ‪‬ﻨ ‪‬ﻪ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﺑﻨ‪‬ﺎِﺗ ِﻪ‪.٤٢٤‬‬
‫ﻑ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﻟ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪،‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ‪‬ﻌ ِﺪ ‪‬ﺑ ِﻦ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ‪ ،‬ﻋ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﺑ‪ ‬ﻦ ‪‬ﻋ ‪‬ﻮ ٍ‬
‫‪٤٢٥‬‬
‫ﺺ‪.‬‬‫ﺸ ‪‬ﻖ ﺍﹾﻟ ﹶﻘﻤِﻴ ‪‬‬‫ﺺ ‪‬ﺣﺮِﻳ ٍﺮ‪ ،‬ﹶﻓ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻗﻤِﻴ ‪‬‬
‫ﺺ ‪‬ﺣﺮِﻳـﺮ‪،‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﺑﻦ ‪‬ﻳﺰِﻳﺪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛﻨ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﹶﻓﺠ‪‬ﺎ َﺀ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﻟ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ﹶﻗﻤِـﻴ ‪‬‬
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‫ﻚ ‪‬ﺗ ﹾﻜﺴ‪‬ﻮ ‪‬ﻙ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻫﺬﹶﺍ"‪.‬‬
‫ﺸ ﱠﻘﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪":‬ﹸﻗ ﹾﻞ ُﻷ ‪‬ﻣ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ ":‬ﻣ ‪‬ﻦ ﹶﻛﺴ‪‬ﺎ ‪‬ﻙ ‪‬ﻫﺬﹶﺍ؟"‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﺃﻣ‪‬ﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
‫ﻭﻻ ﺷﻚ ﺃﻥ ﺍﺑﻦ ﻣﺴﻌﻮﺩ  ﻣﺰﻕ ﺍﻟﻘﻤﻴﺺ ﻷﻧﻪ ﺗﻌﻠﻢ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ  ﺃﻥ ﺍﳊﺮﻳﺮ ﻟﻠﻨﺴﺎﺀ‬
‫ﺤﺮِﻳـ ِﺮ‬ ‫ﺱ ﺍﹾﻟ ‪‬‬
‫ﻱ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﷲ  ﻗﺎﻝ‪:‬ﺣ‪‬ـ ‪‬ﺮ ‪‬ﻡ ِﻟﺒ‪‬ـﺎ ‪‬‬ ‫ﻭﻟﻴﺲ ﻟﻠﺮﺟﺎﻝ‪،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﺃﹶﰊ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍ َﻷ ‪‬ﺷ ‪‬ﻌ ِﺮ ‪‬‬
‫‪٤٢٧‬‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﹸﺫﻛﹸﻮ ِﺭ ﺃﹸﻣﺘ‪‬ﻲ‪ ،‬ﻭﹸﺃ ِﺣ ﱠﻞ ﻹﻧ‪‬ﺎِﺛ ِﻬ ‪‬ﻢ"‬ ‫ﻭ‪‬ﺍﻟ ﱠﺬ ‪‬ﻫ ِ‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ‪ِ :‬ﺇﻟﹶﻰ ﹶﺃﻧ‪‬ـ ‪‬ﻪ ﹶﻻ ‪‬ﻳﺠ‪‬ـﻮ ‪‬ﺯ‬ ‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﻮ ﹲﻝ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ‪‬ﻭ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺐ ﺍﹾﻟ ‪‬‬
‫ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺲ ِﺇﺫﹶﺍ‬
‫ﻼﺑِـ ‪‬‬ ‫ﺤ ‪‬ﺮ ‪‬ﻣ ﹶﺔ ‪‬ﻋﻠﹶﻰ ﺍﻟـ ﱡﺬﻛﹸﻮ ‪‬ﺭ ِﺓ‪ِ.‬ﺇ ﱠﻻ ﹶﺃ ﱠﻥ ﺍﻟ ﱠ‬ ‫ﺤﺮِﻳ ‪‬ﺮ‪َِ .‬ﻷ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺃﺩ‪‬ﺍ ‪‬ﺭ ﺍﹾﻟ ‪‬‬ ‫ﺼ ِﻐ ِﲑ ﺍﻟ ﱠﺬ ﹶﻛ ِﺮ ﺍﹾﻟ ‪‬‬ ‫ﺱ ﺍﻟ ‪‬‬‫ِﺇﹾﻟﺒ‪‬ﺎ ‪‬‬
‫ﺲ ‪‬ﻣ ﹶﻜﱠﻠﻔﹰﺎ‪ .‬ﻭِﻟ ‪‬ﻌﻤ‪‬ﻮ ِﻡ ﹶﻗﻮ‪‬ﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ :‬ﻭ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ‬ ‫ﺴ ‪‬ﻪ ﹶﻻ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪َِ .‬ﻷ‪‬ﻧ ‪‬ﻪ ﹶﻟ‪‬ﻴ ‪‬‬‫ﺻ ِﻐﲑ‪‬ﺍ ﻓﹶﺎ ِْﻹﹾﺛ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ﹶﺃﹾﻟ‪‬ﺒ ‪‬‬
‫ﻛﹶﺎ ﹶﻥ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ﹸﺫﻛﹸﻮ ِﺭﻫ‪‬ﺎ‪ .‬ﻭِﻟﻤ‪‬ﺎ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﹶﺃﺑ‪‬ﻮ ﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﺩ ِﺑِﺈ ‪‬ﺳﻨ‪‬ﺎ ِﺩ ِﻩ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ٍﺮ ﻗﹶﺎﻝ‪ :‬ﹸﻛﻨ‪‬ﺎ ‪‬ﻧ‪‬ﻨ ِﺰ ‪‬ﻋ ‪‬ﻪ ‪‬ﻋ ِﻦ ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ﺎ ِﻥ ‪‬ﻭ‪‬ﻧ‪‬ﺘ ‪‬ﺮﻛﹸـ ‪‬ﻪ‬

‫‪ - ٤٢٢‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٢٥١٤٤) (١٦٢ / ٨) -‬ﺣﺴﻦ‬

‫‪ - ٤٢٣‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٢٥١٤٥) (١٦٢ / ٨) -‬ﺣﺴﻦ‬
‫‪ - ٤٢٤‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٢٥١٤٦) (١٦٢ / ٨) -‬ﻓﻴﻪ ﺍﻧﻘﻄﺎﻉ‬
‫‪ - ٤٢٥‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٢٥١٤٧) (١٦٣ / ٨) -‬ﺻﺤﻴﺢ‬
‫‪ - ٤٢٦‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ٨٦٩٩)(٦٨ / ٨) -‬ﺣﺴﻦ‬
‫‪ - ٤٢٧‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٨٢٤) -‬ﺻﺤﻴﺢ‬
‫‪١٦٣‬‬
‫ﻚ ﺍﺳ‪‬ـ‪‬ﺘﹾﺜﻨ‪‬ﻰ‬
‫ﺕ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎﻝ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ﺑِـ ﹶﺬِﻟ ‪‬‬
‫ﺼ ِﻐﲑ‪‬ﺍ ‪‬‬
‫ﺕ ﺍﻟ ‪‬‬ ‫ﺠﻮ‪‬ﺍﺭِﻱ "‪ ٤٢٨‬ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺠﻮ‪‬ﺍﺭِﻱ ﺍﹾﻟ‪‬ﺒﻨ‪‬ﺎ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺸ ﱠﻘ ِﺔ ﺍﻟﺪ‪‬ﺍ ِﺧﹶﻠ ِﺔ ‪‬ﻋﻠﹶﻰ ﹸﺃ ‪‬ﻣ ِﻪ‪. ٤٢٩‬‬ ‫ﺍﻟ ‪‬ﺮﺿِﻴ ‪‬ﻊ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺻﻐ‪‬ﺎ ‪‬ﺭ ﺍﻟ ﱡﺬﻛﹸﻮ ِﺭ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﻗ ‪‬ﻮ ﹲﻝ ِﻟ ﹾﻠﻤ‪‬ﺎِﻟ ِﻜﻴ‪‬ـ ِﺔ‪ ،‬ﻭ ‪‬ﻭﺟ‪‬ـ ‪‬ﻪ ِﻋﻨ‪‬ـ ‪‬ﺪ‬ ‫ﺐ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﺇِﻟﹶﻰ ‪‬ﺟﻮ‪‬ﺍ ِﺯ ِﺇﹾﻟﺒ‪‬ﺎ ِﺳ ِﻪ ِ‬ ‫‪‬ﻭ‪‬ﻳ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﺴ ِﻬ ‪‬ﻢ ‪.‬‬
‫ﺤ ِﺮ ‪‬ﱘ ِﺑﹸﻠ‪‬ﺒ ِ‬
‫ﻼ ‪‬ﻳ‪‬ﺘ ‪‬ﻌﱠﻠ ‪‬ﻖ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﻒ ﹶﻓ ﹶ‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ َِﻷ‪‬ﻧ ‪‬ﻪ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ﹶﻜﱠﻠ ٍ‬
‫ﺍﹾﻟ ‪‬‬
‫ﺏ‬
‫ﺤ ‪‬ﺮ ‪‬ﻡ ِﺇﹾﻟﺒ‪‬ﺎ ‪‬ﺳ ‪‬ﻪ ﺛﹶـ ‪‬ﻮ ‪‬‬
‫ﺕ ‪‬ﻳ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ ‪‬ﺳ‪‬ﺒﻊ‪ ‬ﺳ‪‬ﻨﻮ‪‬ﺍ ٍ‬
‫ﺚ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﺇﺫﹶﺍ ‪‬ﺑﹶﻠ ﹶﻎ ﺍﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﻙ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ﺛﹶﺎِﻟ ﹲ‬
‫‪٤٣٠‬‬
‫‪‬ﺣﺮِﻳ ٍﺮ ‪.‬‬
‫‪-٩‬ﺃﺩﺏ ﺍﺳﺘﻤﺎﻉ ﺍﻟﻘﺮﺁﻥ‪:‬‬
‫ﺼﺘ‪‬ﻮﹾﺍ ﹶﻟ ‪‬ﻌﱠﻠ ﹸﻜ ‪‬ﻢ ‪‬ﺗ ‪‬ﺮ ‪‬ﺣﻤ‪‬ـﻮ ﹶﻥ{ )‪ (٢٠٤‬ﺳـﻮﺭﺓ‬
‫ﺉ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹸﻥ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ِﻤﻌ‪‬ﻮﹾﺍ ﹶﻟ ‪‬ﻪ ‪‬ﻭﺃﹶﻧ ِ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﻭِﺇﺫﹶﺍ ﹸﻗ ِﺮ ‪‬‬
‫ﺍﻷﻋﺮﺍﻑ‬
‫ﻫﺬﺍ ﺍﻷﻣﺮ ﻋﺎﻡ ﰲ ﻛﻞ ﻣﻦ ﲰﻊ ﻛﺘﺎﺏ ﺍﻟﻠﹼﻪ ﻳﺘﻠﻰ‪ ،‬ﻓﺈﻧﻪ ﻣﺄﻣﻮﺭ ﺑﺎﻻﺳﺘﻤﺎﻉ ﻟـﻪ ﻭﺍﻹﻧـﺼﺎﺕ‪،‬‬
‫ﻭﺍﻟﻔﺮﻕ ﺑﲔ ﺍﻻﺳﺘﻤﺎﻉ ﻭﺍﻹﻧﺼﺎﺕ‪ ،‬ﺃﻥ ﺍﻹﻧﺼﺎﺕ ﰲ ﺍﻟﻈﺎﻫﺮ ﺑﺘﺮﻙ ﺍﻟﺘﺤﺪﺙ ﺃﻭ ﺍﻻﺷﺘﻐﺎﻝ ﲟـﺎ‬
‫ﻳﺸﻐﻞ ﻋﻦ ﺍﺳﺘﻤﺎﻋﻪ‪.‬‬
‫ﻭﺃﻣﺎ ﺍﻻﺳﺘﻤﺎﻉ ﻟﻪ‪ ،‬ﻓﻬﻮ ﺃﻥ ﻳﻠﻘﻲ ﲰﻌﻪ‪ ،‬ﻭﳛﻀﺮ ﻗﻠﺒﻪ ﻭﻳﺘﺪﺑﺮ ﻣﺎ ﻳﺴﺘﻤﻊ‪ ،‬ﻓﺈﻥ ﻣﻦ ﻻﺯﻡ ﻋﻠـﻰ‬
‫ﻫﺬﻳﻦ ﺍﻷﻣﺮﻳﻦ ﺣﲔ ﻳﺘﻠﻰ ﻛﺘﺎﺏ ﺍﻟﻠﹼﻪ‪ ،‬ﻓﺈﻧﻪ ﻳﻨﺎﻝ ﺧﲑﺍ ﻛﺜﲑﺍ ﻭﻋﻠﻤﺎ ﻏﺰﻳﺮﺍ‪ ،‬ﻭﺇﳝﺎﻧـﺎ ﻣـﺴﺘﻤﺮﺍ‬
‫ﻣﺘﺠﺪﺩﺍ‪ ،‬ﻭﻫﺪﻯ ﻣﺘﺰﺍﻳﺪﺍ‪ ،‬ﻭﺑﺼﲑﺓ ﰲ ﺩﻳﻨﻪ‪ ،‬ﻭﳍﺬﺍ ﺭﺗﺐ ﺍﻟﻠﹼﻪ ﺣﺼﻮﻝ ﺍﻟﺮﲪﺔ ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻓـﺪﻝ‬
‫ﺫﻟﻚ ﻋﻠﻰ ﺃﻥ ﻣﻦ ‪‬ﺗِﻠ ‪‬ﻲ ﻋﻠﻴﻪ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻓﻠﻢ ﻳﺴﺘﻤﻊ ﻟﻪ ﻭﻳﻨﺼﺖ‪ ،‬ﺃﻧﻪ ﳏﺮﻭﻡ ﺍﳊﻆ ﻣﻦ ﺍﻟﺮﲪـﺔ‪،‬‬
‫ﻗﺪ ﻓﺎﺗﻪ ﺧﲑ ﻛﺜﲑ‪.‬‬
‫ﻭﻣﻦ ﺃﻭﻛﺪ ﻣﺎ ﻳﺆﻣﺮ ﺑﻪ ﻣﺴﺘﻤﻊ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﺃﻥ ﻳﺴﺘﻤﻊ ﻟﻪ ﻭﻳﻨﺼﺖ ﰲ ﺍﻟﺼﻼﺓ ﺍﳉﻬﺮﻳﺔ ﺇﺫﺍ ﻗـﺮﺃ‬
‫ﺇﻣﺎﻣﻪ‪ ،‬ﻓﺈﻧﻪ ﻣﺄﻣﻮﺭ ﺑﺎﻹﻧﺼﺎﺕ‪ ،‬ﺣﱴ ﺇﻥ ﺃﻛﺜﺮ ﺍﻟﻌﻠﻤﺎﺀ ﻳﻘﻮﻟﻮﻥ‪ :‬ﺇﻥ ﺍﺷﺘﻐﺎﻟﻪ ﺑﺎﻹﻧـﺼﺎﺕ‪ ،‬ﺃﻭﱃ‬
‫‪٤٣١‬‬
‫ﻣﻦ ﻗﺮﺍﺀﺗﻪ ﺍﻟﻔﺎﲢﺔ‪ ،‬ﻭﻏﲑﻫﺎ‪.‬‬

‫‪ - ٤٢٨‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٠٦١) -‬ﺻﺤﻴﺢ‬

‫‪ - ٤٢٩‬ﺑﺪﺍﺋﻊ ﺍﻟﺼﻨﺎﺋﻊ ‪ ،١٣٠ / ٥‬ﻣﻮﺍﻫﺐ ﺍﳉﻠﻴﻞ ‪ ،٥٠٥ / ١‬ﻭﺍﳌﻐﲏ ﻻﺑﻦ ﻗﺪﺍﻣﺔ ‪. ٤٢٣ / ١‬‬
‫‪ - ٤٣٠‬ﺣﺎﺷﻴﺔ ﺍﳉﻤﻞ ﻋﻠﻰ ﺷﺮﺡ ﺍﳌﻨﻬﺞ ‪ ،٨٢ / ٢‬ﺍﳌﻐﲏ ‪ ،٤٢٣ / ١‬ﻭﻣﻮﺍﻫﺐ ﺍﳉﻠﻴﻞ ‪ . ٥٠٦ / ١‬ﺍﳌﻮﺳـﻮﻋﺔ ﺍﻟﻔﻘﻬﻴـﺔ‬
‫ﺍﻟﻜﻮﻳﺘﻴﺔ ‪(٢٠٨ / ١٧) -‬‬
‫‪١٦٤‬‬
‫ﻭﻟﻴﻌﻠﻢ ﺍﻟﻮﺍﻟﺪ ﻭﻟﺪﻩ ﺃﺩﺏ ﺍﻟﺴﻤﺎﻉ ﻟﻜﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﲝﻴﺚ ﻻ ﻳﺸﻐﻞ ﻧﻔﺴﻪ ﺃﺛﻨﺎﺀ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ‪ ،‬ﺣﱴ ﺗﺆﰐ ﻫﺬﻩ ﺍﻟﻘﺮﺍﺀﺓ ﺃﻛﻠﻬﺎ‪ ،‬ﻭﺗﻴﻨﻊ ﲦﺎﺭﻫﺎ ﰲ ﻧﻔﺴﻪ ‪.‬‬
‫ﻭﺇﺫﺍ ﺃﺭﺍﺩ ﺃﻥ ﻳﻌﻤﻠﻪ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﻓﻠﺘﻜﻦ ﻋﻠﻰ ﲤﻬﻞ‪ ،‬ﻣﻊ ﻣﺮﺍﻋﺎﺓ ﺁﺩﺍﺏ ﺍﻟﺘﻼﻭﺓ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻋ‪‬ﺒ ِﺪ‬
‫ﺏ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ﹾﻘ‪‬ﺘ ِﺮﺋﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ‬
‫ﺻﺤ‪‬ﺎ ‪‬‬
‫ﺴﹶﻠ ِﻤ ‪‬ﻲ ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃ ‪‬‬
‫ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﺍﻟ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﻌﹶﻠﻤ‪‬ﻮﺍ ﻣ‪‬ﺎ ﻓِﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ﻗﹶﺎ ﹶﻝ‪:‬ﹶﻓ‪‬ﺘ ‪‬ﻌﱠﻠ ‪‬ﻤﻨ‪‬ﺎ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ‬
‫ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﹶﻓﻠﹶﺎ ‪‬ﻳﺠ‪‬ﺎ ِﻭﺯ‪‬ﻭ ﹶﻥ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫‪٤٣٢‬‬
‫ﻭ‪‬ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ﹶﻞ ‪‬ﺟﻤِﻴﻌﹰﺎ "‬

‫‬

‫‪ - ٤٣١‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪(٣١٤ / ١) -‬‬

‫ﺤ ِﺔ <<)‪ ( ٢٣٠٠‬ﺻﺤﻴﺢ‬ ‫‪ - - ٤٣٢‬ﺗ ﹾﻔ ِ‬
‫ﺴ ‪‬ﲑ ‪‬ﻣﺠ‪‬ﺎ ِﻫ ٍﺪ << ﺳ‪‬ﻮ ‪‬ﺭ ﹸﺓ ﺍﹾﻟﻔﹶﺎِﺗ ‪‬‬
‫‪١٦٥‬‬
 ‫ﺱ ﺍﳋﻠﹸﻘﻲ‪ ‬ﺍﻟﺜﺎﱐ‪ -‬ﺧﻠﹸﻖ ﺍﻟﺼﺪﻕ‪:‬‬
‫ﺍﻷﺳﺎ ‪‬‬
‫‪٤٣٤‬‬
‫ﺍﻟﺼﺪﻕ‪:‬ﺻﺪﻕ ﻓﻼﻥ ﰲ ﺍﳊﺪﻳﺚ‪:‬ﺃﺧﱪ ﺑﺎﻟﻮﺍﻗﻊ‪ ،٤٣٣‬ﻭﺍﻟﻜﺬﺏ‪:‬ﺧﻼﻑ ﺍﻟﺼﺪﻕ‬
‫"ﺇﻥ ﺍﻟﺼﺪﻕ ﺩﻋﺎﻣﺔ ﺍﻟﻔﻀﺎﺋﻞ‪،‬ﻭﻣﻈﻬﺮ ﻣﻦ ﻣﻈﺎﻫﺮ ﺍﻟﺴﻠﻮﻙ ﺍﻟﻨﻈﻴﻒ ﻭﺩﻟﻴﻞ ﺍﻟﻜﻤﺎﻝ ﻭﻋﻨـﻮﺍﻥ‬
‫ﺍﻟﺮﻗﻲ‪،‬ﺑﺎﻟﺼﺪﻕ ﺗﻮﻃﺪ ﺍﻟﺜﻘﺔ ﺑﲔ ﺍﻷﻓﺮﺍﺩ ﻭﺍﳉﻤﺎﻋﺎﺕ‪،‬ﻻ ﻳﺴﺘﻐﲏ ﻋﻨﻪ ﺣـﺎﻛﻢ ﻭﻻ ﺗـﺎﺟﺮ‪،‬ﻭﻻ‬
‫‪٤٣٥‬‬
‫ﺭﺟﻞ ﻭﻻ ﺍﻣﺮﺃﺓ ﻭﻻ ﺻﻐﲑ ﻭﻻ ﻛﺒﲑ‪".‬‬
‫ﻓﺨﻠﻖ ﺍﻟﺼﺪﻕ ﺃﺻﻞ ﻫﺎﻡ ﻣﻦ ﺃﺻﻮﻝ ﺍﻷﺧﻼﻕ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﻭﺍﻟﱵ ﲢﺘﺎﺝ ﺇﱃ ﺟﻬﺪ ﻟﺘﺮﻛﻴﺰﻫـﺎ‬
‫ﻭﺗﺜﺒﻴﺘﻬﺎ‪ ،‬ﻭﺭﺳﻮﻝ ﺍﷲ  ﺍﻫﺘﻢ ﺑﺘﺜﺒﻴﺖ ﻫﺬﺍ ﺍﳋﻠﻖ ﰲ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﻫﻮ ﻳﺮﺍﻗﺐ ﺗﺼﺮﻓﺎﺕ ﺍﻟﻮﺍﻟﺪﻳﻦ‬
‫ﻣﻊ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﺫﻟﻚ ﻟﺘﺠﻨﺐ ﻭﻗﻮﻉ ﺍﻟﻮﺍﻟﺪﻳﻦ ﰲ ﺭﺫﻳﻠﺔ ﺍﻟﻜﺬﺏ ﻋﻠﻰ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﻳـﻀﻊ ﻗﺎﻋـﺪﺓ‬
‫ﻋﺎﻣﺔ‪ :‬ﺃﻥ ﺍﻟﻄﻔﻞ ﺇﻧﺴﺎﻥ‪ ،‬ﻟﻪ ﺣﻘﻮﻗﻪ ﰲ ﺍﻟﺘﻌﺎﻣﻞ ﺍﻹﻧﺴﺎﱐ‪ ،‬ﻭﻻ ﳚﻮﺯ ﻟﻠﻮﺍﻟﺪﻳﻦ ﺧﺪﺍﻋـﻪ ﺑﺄﻳـﺔ‬
‫ﻭﺳﻴﻠﺔ ﻛﺎﻧﺖ‪ ،‬ﻭﺍﻟﻼﻣﺒﺎﻻﺓ ﰲ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻪ ‪.‬‬
‫ﺝ‬
‫ﺖ ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺻِﺒ ‪‬ﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ﹶﺬ ‪‬ﻫ‪‬ﺒ ‪‬‬
‫ﷲ  ﻓِﻲ ‪‬ﺑ‪‬ﻴِﺘﻨ‪‬ﺎ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬‬
‫ﷲ ‪‬ﺑ ِﻦ ﻋ‪‬ﺎ ِﻣ ٍﺮ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﺗ‪‬ﺎﻧ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺕ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬ﻌ ِﻄﻴ‪‬ـ ‪‬ﻪ‬
‫ﷲ  ‪ :‬ﻭﻣ‪‬ﺎ ﹶﺃ ‪‬ﺭ ‪‬ﺩ ِ‬ ‫ﻚ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎ ﹶﻝ ﹸﺃ ‪‬ﻋ ِﻄ ‪‬‬
‫ﺖ ﹸﺃﻣ‪‬ﻲ‪ :‬ﻳ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﺐ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫َﻷﹾﻟ ‪‬ﻌ ‪‬‬
‫ﻚ‬
‫ﺖ ‪‬ﻋﹶﻠﻴ‪‬ـ ِ‬ ‫ﻚ ﹶﻟ ‪‬ﻮ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻔ ‪‬ﻌﻠِﻲ ﹸﻛِﺘﺒ‪‬ـ ‪‬‬
‫ﷲ  ‪ :‬ﹶﺃﻣ‪‬ﺎ ِﺇ‪‬ﻧ ِ‬‫ﺖ‪ :‬ﹸﺃ ‪‬ﻋﻄِﻴ ِﻪ ‪‬ﺗ ‪‬ﻤﺮ‪‬ﺍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫؟ ﻗﹶﺎﹶﻟ ‪‬‬
‫‪٤٣٦‬‬
‫ﹶﻛ ﹾﺬ‪‬ﺑ ﹲﺔ‪.‬‬
‫ﷲ؟‬ ‫ﺴ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋِﻠ ‪‬ﻲ‪ :‬ﻣ‪‬ﺎ ‪‬ﺗ ﹾﺬ ﹸﻛ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ ﺍ ِ‬ ‫ﺤ‪‬‬ ‫ﺖ ﻟِﻠ ‪‬‬
‫ﻱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺴ ‪‬ﻌ ِﺪ ‪‬‬‫ﺤ ‪‬ﻮﺭ‪‬ﺍ ِﺀ ﺍﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃِﺑﻲ ﺍﹾﻟ ‪‬‬
‫ﷲ‬ ‫ﺼ ‪‬ﺪﹶﻗ ِﺔ‪ ،‬ﹶﻓﹶﺄﹾﻟ ﹶﻘ‪‬ﻴ‪‬ﺘﻬ‪‬ﺎ ﻓِﻲ ﹶﻓﻤِﻲ‪ ،‬ﻓﹶﺎ‪‬ﻧ‪‬ﺘ ‪‬ﺰ ‪‬ﻋﻬ‪‬ﺎ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍ ِ‬ ‫ﺕ ‪‬ﺗ ‪‬ﻤ ‪‬ﺮ ﹰﺓ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻤ ِﺮ ﺍﻟ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ﹾﺫ ﹸﻛ ‪‬ﺮ ﺃﹶﻧ‪‬ﻲ ﹶﺃ ‪‬ﺧ ﹾﺬ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻮ ﹶﺃ ﹶﻛ ﹶﻞ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟ‪‬ﺘ ‪‬ﻤ ‪‬ﺮ ﹶﺓ ؟ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇﻧ‪‬ﺎ ﹶﻻ ‪‬ﻧ ﹾﺄﻛﹸـ ﹸﻞ‬
‫ِﺑﹸﻠﻌ‪‬ﺎِﺑﻬ‪‬ﺎ‪ ،‬ﹶﻓﹶﺄﹾﻟﻘﹶﺎﻫ‪‬ﺎ ِﻓﻲ ﺍﻟ‪‬ﺘ ‪‬ﻤ ِﺮ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﻣ‪‬ﺎ ‪‬ﻋﹶﻠﻴ‪ ‬‬
‫ﻕ ﹸﻃ ‪‬ﻤ ﹾﺄﻧِﻴﻨ‪‬ـ ﹲﺔ‪ ،‬ﻭِﺇ ﱠﻥ‬
‫ﺼ ‪‬ﺪ ‪‬‬
‫ﻚ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﻟـ ‪‬‬ ‫ﻚ ِﺇﻟﹶﻰ ﻣ‪‬ﺎ ﹶﻻ ‪‬ﻳﺮِﻳ‪‬ﺒ ‪‬‬ ‫ﻉ ﻣ‪‬ﺎ ‪‬ﻳﺮِﻳ‪‬ﺒ ‪‬‬ ‫ﺼ ‪‬ﺪﹶﻗ ﹶﺔ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺩ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺖ‪ ،‬ﻭﻋ‪‬ـﺎِﻓﻨِﻲ ﻓِـﻴ ‪‬ﻤ ‪‬ﻦ‬
‫ﺏ ﺭِﻳ‪‬ﺒ ﹲﺔ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ﹶﻛﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻌﱢﻠ ‪‬ﻤﻨ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬ﺪﻋ‪‬ﺎ َﺀ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﻫ ِﺪﻧِﻲ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ‪‬ﻫ ‪‬ﺪ‪‬ﻳ ‪‬‬
‫ﺍﹾﻟ ﹶﻜ ِﺬ ‪‬‬

‫‪ - ٤٣٣‬ﺇﺑﺮﺍﻫﻴﻢ ﻣﺼﻄﻔﻰ ﻭﺁﺧﺮﻭﻥ‪،‬ﺍﳌﻌﺠﻢ ﺍﻟﻮﺳﻴﻂ‪ ،‬ﺹ ‪٥٣٦‬‬

‫‪ - ٤٣٤‬ﺍﳌﺼﺪﺭ ﻧﻔﺴﻪ‪ ،‬ﺹ ‪٨١٦‬‬
‫‪ - ٤٣٥‬ﺳﻬﺎﻡ ﻣﻬﺪﻱ ﺟﺒﺎﺭ‪ ،‬ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻣﻨﻬﺞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﺒﻮﻳﺔ‪ ،‬ﺹ ‪٣٥٠‬‬
‫‪ - ٤٣٦‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٥٧٩٣ (١٥٧٠٢)(٣٩٤ / ٥) -‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫‪١٦٦‬‬
‫ﺖ‪ِ ،‬ﺇ‪‬ﻧ ‪‬ﻪ ﹶﻻ ﻳ‪‬ـ ِﺬ ﱡﻝ‬
‫ﻀ‪‬ﻴ ‪‬‬
‫ﺖ‪ ،‬ﻭِﻗﻨِﻲ ‪‬ﺷ ‪‬ﺮ ﻣ‪‬ﺎ ﹶﻗ ‪‬‬
‫ﺖ‪ ،‬ﻭﺑ‪‬ﺎ ِﺭ ‪‬ﻙ ﻟِﻲ ﻓِﻴﻤ‪‬ﺎ ﹶﺃ ‪‬ﻋ ﹶﻄ‪‬ﻴ ‪‬‬
‫ﺖ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻮﱠﻟﻨِﻲ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ‪‬ﺗ ‪‬ﻮﱠﻟ‪‬ﻴ ‪‬‬
‫ﻋ‪‬ﺎﹶﻓ‪‬ﻴ ‪‬‬
‫‪٤٣٧‬‬
‫ﺖ‪.‬‬
‫ﺖ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻭ‪‬ﺗﻌ‪‬ﺎﹶﻟ‪‬ﻴ ‪‬‬
‫ﺖ‪ ،‬ﻭ ‪‬ﺭ‪‬ﺑﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ‪ ،‬ﺗ‪‬ﺒﺎ ‪‬ﺭ ﹾﻛ ‪‬‬
‫‪‬ﻣ ‪‬ﻦ ﻭ‪‬ﺍﹶﻟ‪‬ﻴ ‪‬‬
‫ﻭﻗﺪ ﺍﻫﺘﻢ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﺑﺘﺮﻛﻴﺰ ﻫﺬﺍ ﺍﳋﻠﻖ‪ ،‬ﺍﻟﺬﻱ ﻳﺘﻔﺮﻉ ﻋﻨﻪ ﺍﻟﺼﺪﻕ ﰲ ﺍﻟﻮﻋﺪ‪ ،‬ﺳﻮﺍﺀ ﻭﻋ ‪‬ﺪ‬
‫ﺴﻌ‪‬ﻮ ٍﺩ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ‬
‫ﺍﻟﻜﺒﺎﺭ ﻟﻠﺼﻐﺎﺭ‪ ،‬ﺃﻭ ﻭﻋﺪ ﺍﻷﻃﻔﺎﻝ ﻟﺒﻌﻀﻬﻢ ﺍﻟﺒﺒﻌﺾ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
‫ﺠ ‪‬ﺪ ‪‬ﻭﻟﹶﺎ ﺑِﺎﹾﻟ ‪‬ﻬ ‪‬ﺰ ِﻝ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ِﻌ ِﺪ‬
‫ﺼﹸﻠ ‪‬ﺢ ﺑِﺎﹾﻟ ِ‬
‫ﺏ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺏ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ﹶﻜ ِﺬ ‪‬‬
‫ﺍﻟﱠﻠ ِﻪ  ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﺃﻟﹶﺎ ‪‬ﻭِﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ‪‬ﻭ ‪‬ﺭﻭ‪‬ﺍ‪‬ﻳﺎ ﺍﹾﻟ ﹶﻜ ِﺬ ِ‬
‫ﺏ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ِﺭ‪ ،‬ﻭ‪‬ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ‪‬ﺭ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﻟﻨ‪‬ﺎ ِﺭ‪،‬‬ ‫ﺻِﺒ‪‬ﻴ ‪‬ﻪ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳﻔِﻲ ﹶﻟ ‪‬ﻪ ِﺑ ِﻪ‪ ،‬ﹶﺃﻟﹶﺎ ِﺇ ﱠﻥ ﺍﹾﻟ ﹶﻜ ِﺬ ‪‬‬
‫ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ‪‬‬
‫ﻕ ‪‬ﻭﺑ‪‬ـ ‪‬ﺮ‪،‬‬ ‫ﻕ‪ :‬ﺻ‪‬ـ ‪‬ﺪ ‪‬‬ ‫ﺠ‪‬ﻨ ِﺔ‪ ،‬ﻭِﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﻘﹶـﺎ ﹸﻝ ﻟِﻠـﺼ‪‬ﺎ ِﺩ ِ‬‫ﻕ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﹾﻟِﺒ ‪‬ﺮ‪ ،‬ﻭ‪‬ﺍﹾﻟِﺒ ‪‬ﺮ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬
‫ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻕ ‪‬ﺣﺘ‪‬ـﻰ‬ ‫ﺼ ‪‬ﺪ ‪‬‬‫ﺐ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ﻛﹶﺎ ِﺫﺑ‪‬ﺎ‪ ،‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺏ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬ ‫ﺠ ‪‬ﺮ‪ ،‬ﹶﺃﻟﹶﺎ ِﺇ ﱠﻥ ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ‪‬ﻳﻜﹾ ِﺬ ‪‬‬
‫ﺏ ‪‬ﻭﹶﻓ ‪‬‬
‫ﺏ‪ :‬ﹶﻛ ﹶﺬ ‪‬‬ ‫‪‬ﻭِﻟ ﹾﻠﻜﹶﺎ ِﺫ ِ‬
‫‪٤٣٨‬‬
‫ﺻﺪ‪‬ﻳﻘﹰﺎ "‬ ‫ﺐ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ِ‬ ‫‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬
‫ﺼﹸﻠ ‪‬ﺢ ﻓِﻲ ِﺟ ‪‬ﺪ ‪‬ﻭﻟﹶـﺎ‬‫ﺏ ﻟﹶﺎ ‪‬ﻳ ‪‬‬‫ﺏ‪ِ ،‬ﺇ ﱠﻥ ﺍﹾﻟ ﹶﻜ ِﺬ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ‪‬ﺷ ‪‬ﺮ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍﻳ‪‬ﺎ ‪‬ﺭﻭ‪‬ﺍﻳ‪‬ﺎ ﺍﹾﻟ ﹶﻜ ِﺬ ِ‬
‫ﻕ ‪‬ﻳﻬ‪‬ـﺪِﻱ‬ ‫ﺼ ‪‬ﺪ ‪‬‬
‫ﺏ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ِﺭ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ‪‬ﺭ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﻟﻨ‪‬ﺎ ِﺭ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﻟ ‪‬‬ ‫‪‬ﻫ ‪‬ﺰ ٍﻝ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﹾﻟ ﹶﻜ ِﺬ ‪‬‬
‫ﺏ‬
‫ﺏ ﻛﹶـ ﹶﺬ ‪‬‬ ‫ﻕ ‪‬ﻭ‪‬ﺑ ‪‬ﺮ ‪‬ﻭ‪‬ﻳﻘﹶﺎ ﹸﻝ ِﻟ ﹾﻠﻜﹶـﺎ ِﺫ ِ‬‫ﺻ ‪‬ﺪ ‪‬‬
‫ﻕ ‪‬‬ ‫ﺠ‪‬ﻨ ِﺔ‪ ،‬ﻭ‪‬ﻳﻘﹶﺎ ﹸﻝ ﻟِﻠﺼ‪‬ﺎ ِﺩ ِ‬
‫ِﺇﻟﹶﻰ ﺍﹾﻟِﺒ ‪‬ﺮ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﹾﻟِﺒ ‪‬ﺮ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺐ‬
‫ﺏ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬‫ﺻﺪ‪‬ﻳﻘﹰﺎ‪ ،‬ﻭ‪‬ﻳ ﹾﻜ ِﺬ ‪‬‬ ‫ﺐ ِ‬ ‫ﻕ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬‫ﺼ ‪‬ﺪ ‪‬‬
‫ﺤ ‪‬ﻤﺪ‪‬ﺍ  ﻗﹶﺎ ﹶﻝ‪ِ" :‬ﺇ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ‪‬ﻳ ‪‬‬ ‫ﺠ ‪‬ﺮ‪ ،‬ﻭِﺇ ﱠﻥ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭﹶﻓ ‪‬‬
‫‪٤٣٩‬‬
‫ﹶﻛﺬﱠﺍﺑ‪‬ﺎ "‬
‫ﳌﺎﺫﺍ ﻳﻜﺬﺏ ﺍﻷﻃﻔﺎﻝ ؟‪:‬‬
‫‪"-‬ﻗﺪ ﻳﻜﺬﺏ ﺍﻟﻄﻔﻞ ﲢﺪ‪‬ﻳﹰﺎ ﻟﻮﺍﻟﺪﻳﻪ ﺍﻟﻠﺬﻳﻦ ﻳﻌﺎﻗﺒﺎﻧﻪ ﺑﺸﺪﺓ‪،‬ﻓﻬﻮ ﻳﻜﺬﺏ ﻫﺮﺑﹰﺎ ﻣﻦ ﺍﻟﻌﻘﺎﺏ‪.‬‬
‫‪-‬ﻭﻗﺪ ﻳﻜﺬﺏ ﻣﺎﺯﺣﹰﺎ ﻣﻊ ﺃﺻﺪﻗﺎﺋﻪ ﺑ‪‬ﻐﻴﺔ ﺍﻟﻔﻜﺎﻫﺔ‪.‬‬
‫‪-‬ﻭﻗﺪ ﻳﻜﺬﺏ ﺍﻟﻄﻔﻞ ﺍﻟﺬﻱ ﻳﺸﻌﺮ ﺑﺎﻟﻨﻘﺺ ﻟﻜﻲ ﻳﺴﺘﺪ ‪‬ﺭ ﻋﻄﻒ ﺍﶈﻴﻄﲔ ﺑﻪ ‪.‬‬
‫‪٤٤٠‬‬
‫‪-‬ﻭﻗﺪ ﻳﺪﻋﻲ ﺃﻧﻪ ﻣﺮﻳﺾ‪،‬ﻷﻧﻪ ﻻ ﻳﺮﻳﺪ ﺍﻟﺬﻫﺎﺏ ﺇﱃ ﺍﳌﺪﺭﺳﺔ‪ .‬ﻭﻏﲑ ﺫﻟﻚ "‬
‫ﻭﻟﻜﻲ ﻧ‪‬ﺨﱢﻠﺺ ﺍﻷﺑﻨﺎﺀ ﻣﻦ ﻋﺎﺩﺍﺕ ﺍﻟﻜﺬﺏ‪:‬‬

‫‪ - ٤٣٧‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (١٧٢٣)(٥٣٣ / ١) -‬ﺻﺤﻴﺢ‬

‫ﻱ)‪ ( ١٤٦٨‬ﺻﺤﻴﺢ‬ ‫‪ - ٤٣٨‬ﺗ ‪‬ﻬﺬِﻳ ‪‬‬
‫ﺐ ﺍﻟﹾﺂﺛﹶﺎ ِﺭ ﻟِﻠ ﱠﻄ‪‬ﺒ ِﺮ ‪‬‬
‫ﻱ )‪ ( ١٤٦٩‬ﺻﺤﻴﺢ‬ ‫‪ - ٤٣٩‬ﺗ ‪‬ﻬﺬِﻳ ‪‬‬
‫ﺐ ﺍﻟﹾﺂﺛﹶﺎ ِﺭ ﻟِﻠ ﱠﻄ‪‬ﺒ ِﺮ ‪‬‬
‫‪ - ٤٤٠‬ﺣﺴﺎﻥ ﴰﺴﻲ ﺑﺎﺷﺎ‪،‬ﻛﻴﻒ ﺗﺮﰊ ﺃﺑﻨﺎﺀﻙ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ‪ ،‬ﺹ ‪١١٧-١١٦‬‬
‫‪١٦٧‬‬
‫‪"-‬ﳓﺪﺛﻪ ﻋﻦ ﺍﻟﺼﺪﻕ ﻭﺃﳘﻴﺘﻪ ﺩﻭﻥ ﺇﻛﺮﺍﻩ ﺃﻭ ﺿﻐﻂ‪،‬ﻧﺸﻌﺮﻩ ﺑﺎﻟﻌﻄﻒ ﻭﺍﶈﺒﺔ ﻭﻧﺸﺠﻊ ﻓﻴﻪ ﺍﻟﺜﻘﺔ‬
‫ﺑﺎﻟﻨﻔﺲ ﻭﻧ‪‬ﺒﺼ‪‬ﺮﻩ ﺑﺄﳘﻴﺔ ﺍﻷﻣﺎﻧﺔ ﻭﺍﻟﺼﺪﻕ ﻓﻴﻤﺎ ﻳﻘﻮﻟﻪ ﻭﻳﻔﻌﻠﻪ ﻭﻧﺬﻛﺮ ﻟﻪ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳـﻮﻝ ‪-‬‬
‫ﻕ ﹶﻓِﺈ ﱠﻥ‬
‫ﺼ ‪‬ﺪ ِ‬
‫ﷲ  ‪ :‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬ ‫ﷲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ ‪ -‬ﺍﻟﱵ ﲢﺚ ﻋﻠﻰ ﺍﻟﺼﺪﻕ‪،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺐ ِﻋﻨ‪‬ـ ‪‬ﺪ‬ ‫ﻕ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ‪ ،‬ﻭِﺇﻥﱠ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﻕ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﹾﻟِﺒ ‪‬ﺮ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﹾﻟِﺒ ‪‬ﺮ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺼ ‪‬ﺪ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺏ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ِﺭ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ‪‬ﺭ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﹶﻟﻰ ﺍﻟﻨ‪‬ﺎ ِﺭ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﻟ ‪‬ﺮﺟ‪‬ـ ﹶﻞ‬ ‫ﺻﺪ‪‬ﻳﻘﹰﺎ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﹾﻟ ﹶﻜ ِﺬ ‪‬‬‫ﷲ ِ‬ ‫ﺍِ‬
‫‪٤٤١‬‬
‫ﷲ ﹶﻛﺬﱠﺍﺑ‪‬ﺎ‪.‬‬‫ﺐ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ ِ‬ ‫ﺏ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬ ‫ﹶﻟ‪‬ﻴ ﹾﻜ ِﺬ ‪‬‬
‫ﺐ ﺍ ِﻹﳝ‪‬ﺎ ﹶﻥ‪.٤٤٢‬‬ ‫ﺏ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻣﺠ‪‬ﺎِﻧ ‪‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﻗ‪‬ﻴﺲٍ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ‪:‬ﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟ ﹶﻜ ِﺬ ‪‬‬
‫‪-‬ﻭﻣﻦ ﺃﺧﻄﺮ ﺍﻷﻣﻮﺭ ﺃﻥ ﻳﻌﺘﺮﻑ ﺍﻟﻄﻔﻞ ﲞﻄﺌﻪ ﰒ ﻳﻌﺎﻗﺒﻪ ﺑﻌﺪ ﺍﻋﺘﺮﺍﻓﻪ ﻓﻜﺄﻧﻨـﺎ ﻧﻌﺎﻗﺒـﻪ ﻋﻠـﻰ‬
‫‪٤٤٣‬‬
‫ﺍﻟﺼﺪﻕ‪،‬ﻭﻧﺪﻓﻊ ﺍﻟﻄﻔﻞ ﺩﻓﻌﹰﺎ ﺇﱃ ﺍﻟﻜﺬﺏ "‬

‫‬

‫‪ - ٤٤١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (٦٨٠٥) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٢٧٤)(٥٠٩ / ١) -‬‬

‫‪ - ٤٤٢‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٢٦١١٥) (١٥١ / ١٣) -‬ﺻﺤﻴﺢ‬
‫‪ - ٤٤٣‬ﻛﻴﻒ ﺗﺮﰊ ﺃﺑﻨﺎﺀﻙ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ‪ ،‬ﺹ ‪١١٨-١١٧‬‬
‫‪١٦٨‬‬
 ‫ﺱ ﺍﳋﻠﹸﻘﻲ‪ ‬ﺍﻟﺜﺎﻟﺚ‪ -‬ﺧﻠﹸﻖ ﻛﺘﻢ ﺍﻷﺳﺮﺍﺭ ‪:‬‬
‫ﺍﻷﺳﺎ ‪‬‬
‫"ﻟﻘﺪ ﻋﲏ ﺭﺳﻮﻝ ﺍﷲ ‪ - -  - -‬ﲝﻔﻆ ﺍﻟﺴ ‪‬ﺮ ﻟﺪﻯ ﺍﻷﻃﻔﺎﻝ‪،‬ﻷﻥ ﻫﺬﺍ ﺍﳋﻠـﻖ ﻳـﺴﻬﻢ ﰲ‬
‫ﺗﻜﻮﻳﻦ ﺇﺭﺍﺩﺓ ﺍﻟﻄﻔﻞ ﺍﻟﻮﺍﻋﻴﺔ ﺍﻟﻔﺎﻋﻠﺔ‪،‬ﻷﻥ ﺍﻟﻄﻔﻞ ﻳﺮﻳﺪ ﺃﻥ ﻳﺘﻜﻠﻢ ﲟﺎ ﳝﻠﻚ ﻣـﻦ ﻣﻌـﺎﺭﻑ ﺃﻭ‬
‫ﻣﻌﻠﻮﻣﺎﺕ‪ ،‬ﻓﻌﻨﺪﻣﺎ ﺗﺪﺭﺑﻪ ﻋﻠﻰ ﺣﻔﻆ ﺍﻟﺴ ‪‬ﺮ ﻓﺈﻧﻪ ﻳﺘﺪﺭﺏ ﻋﻠﻰ ﺑﺬﻝ ﺟﻬﺪ ﻧﻔﺴﻲ ﳐﺎﻟﻒ ﻟﻄﺒﺎﺋﻊ‬
‫ﺍﻟﻄﻔﻮﻟﺔ ﺍﻟﻔﻄﺮﻳﺔ‪،‬ﻓﺈﺫﺍ ﳕﺎ ]ﺟﻌﻞ[ ﺣﻔﻆ ﺍﻟﺴﺮ ﻓﻴﻪ‪،‬ﻭﺇ ﱠﻥ ﻋﺪﺩﹰﺍ ﻣﻦ ﺍﻟﺼﻔﺎﺕ ﻭﺍﻟﺴﺠﺎﻳﺎ ﺗﻨﻤﻮ ﻣﻊ‬
‫ﻫﺬﺍ ﺍﳋﹸﻠﻖ ﻣﺜﻞ ﻗﻮﺓ ﺍﻹﺭﺍﺩﺓ ﻭﺍﻧﻀﺒﺎﻁ ﺍﻟﻠﺴﺎﻥ ﻭﺭﺑﺎﻃﻪ ﺍﳉﺄﺵ‪ ،‬ﳑﺎ ﻳﺘﺴﺒﺐ ﰲ ﻏـﺮﺱ ﺍﻟﺜﻘـﺔ‬
‫‪٤٤٤‬‬
‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﳕﻮ ﺑﺬﺭﺓ ﺍﻟﻘﻮﺓ ﰲ ﻧﻔﺲ ﺍﻟﻨﺎﺷﺌﺔ ‪".‬‬
‫ﺴﱠﻠ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ـﺎ‪،‬ﹸﺛ ‪‬ﻢ ﹶﺃﺧ‪‬ـ ﹶﺬ‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟﻚٍ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﺍ‪‬ﻧ‪‬ﺘﻬ‪‬ﻰ ِﺇﹶﻟ‪‬ﻴﻨ‪‬ﺎ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪ ،-  -‬ﻭﹶﺃﻧ‪‬ﺎ ﻓِﻲ ِﻏ ﹾﻠﻤ‪‬ﺎﻥٍ‪،‬ﹶﻓ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺖ ﹸﺃ ‪‬ﻡ‬
‫ﺖ ِﺇﹶﻟ‪‬ﻴﻪِ‪،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃ‪‬ﺗﻴ‪‬ـ ‪‬‬
‫ِﺑ‪‬ﻴ ‪‬ﺪﻱ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳﹶﻠﻨِﻲ ﺑ ِﺮﺳ‪‬ﺎﹶﻟ ٍﺔ ‪‬ﻭﹶﻗ ‪‬ﻌ ‪‬ﺪ ﻓِﻲ ِﻇ ﱢﻞ ِﺟﺪ‪‬ﺍﺭٍ‪،‬ﺃﹶ ‪‬ﻭ ﻓِﻲ ِﺟﺪ‪‬ﺍﺭٍ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﺭ ‪‬ﺟ ‪‬ﻌ ‪‬‬
‫ﺖ‪ :‬ﻭﻣ‪‬ﺎ ﻫِـ ‪‬ﻲ ؟‬ ‫ﷲ ‪ِ -  -‬ﺑ ِﺮﺳ‪‬ﺎﹶﻟﺔٍ‪،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺖ‪:‬ﹶﺃ ‪‬ﺭ ‪‬ﺳﹶﻠﻨِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻚ ؟ ﻗﹶﺎ ﹶﻝ‪:‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺴ ‪‬‬
‫ﺖ‪:‬ﻣ‪‬ﺎ ‪‬ﺣ‪‬ﺒ ‪‬‬ ‫‪‬ﺳﹶﻠ‪‬ﻴﻢٍ‪،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫‪٤٤٥‬‬
‫ﻂ‪.‬‬‫ﺕ ِﺑ ِﻪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ﹶﻗ ﱡ‬
‫ﷲ ‪ ،-  -‬ﹶﻓﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬‬ ‫ﻆ ِﺳ ‪‬ﺮ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺖ‪:‬ﺍ ‪‬ﺣ ﹶﻔ ﹾ‬
‫ﺖ‪ِ:‬ﺇ‪‬ﻧﻬ‪‬ﺎ ِﺳﺮ‪،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﹸﻗ ﹾﻠ ‪‬‬
‫ﺕ ‪‬ﻳ ‪‬ﻮ ٍﻡ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻪ ﹶﻓﹶﺄ ‪‬ﺳ ‪‬ﺮ ِﺇﹶﻟ ‪‬ﻰ ‪‬ﺣﺪِﻳﺜﹰﺎ ﹶﻻ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑﻦِ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﺭ ‪‬ﺩﹶﻓﻨِﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﺫﹶﺍ ‪‬‬
‫ﻑ ﹶﺃ ‪‬ﻭ‬
‫ﺐ ﻣ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ‪‬ﺘ ‪‬ﺮ ِﺑ ِﻪ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ - -‬ﻟﺤ‪‬ﺎ ‪‬ﺟِﺘ ِﻪ ﻫ‪‬ـ ‪‬ﺪ ‪‬‬ ‫ﺱ ‪‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﺙ ِﺑ ِﻪ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﹸﺃ ‪‬ﺣ ‪‬ﺪ ﹸ‬
‫‪٤٤٦‬‬
‫ﺨ ٍﻞ‪.‬‬
‫ﻂ ‪‬ﻧ ‪‬‬
‫ﺨ ٍﻞ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃ ‪‬ﺳﻤ‪‬ﺎ َﺀ ﻓِﻰ ‪‬ﺣﺪِﻳِﺜ ِﻪ ‪‬ﻳ ‪‬ﻌﻨِﻰ ﺣ‪‬ﺎِﺋ ﹶ‬
‫ﺶ ‪‬ﻧ ‪‬‬‫ﺣ‪‬ﺎِﺋ ‪‬‬

‫‬

‫‪ - ٤٤٤‬ﺣﻠﱯ‪ ،‬ﻋﺒﺪ ﺍ‪‬ﻴﺪ ﻃﻌﻤﻪ‪ ،‬ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻟﻸﻭﻻﺩ ﻣﻨﻬﺠﹰﺎ ﻭﻫﺪﻓﹰﺎ ﻭﺃﺳﻠﻮﺑﺎﹰ‪،‬ﺹ ‪ .١٣٤‬ﻭﺍﻧﻈﺮ ﺇﱃ ﺳـﻬﺎﻡ ﻣﻬـﺪﻱ‬
‫ﺟﺒﺎﺭ‪ ،‬ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻣﻨﻬﺞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﺒﻮﻳﺔ‪ ،‬ﺹ ‪٣٦٠-٣٥٨‬‬
‫‪ - ٤٤٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٣٥٠٣ (١٣٤٦٩)(٦٠٤ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪ - ٤٤٦‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٨٠٠) -‬‬
‫ﺍﳊﺎﺋﺶ‪ :‬ﺍﳌﻠﺘﻒ ﺍ‪‬ﺘﻤﻊ ﻣﻦ ﺍﻟﻨﺨﻞ ‪-‬ﺍﳍﺪﻑ‪ :‬ﻣﺎ ﺍﺭﺗﻔﻊ ﻣﻦ ﺍﻷﺭﺽ‬
‫‪١٦٩‬‬
 ‫ﺱ ﺍﳋﻠﹸﻘﻲ‪ ‬ﺍﻟﺮﺍﺑﻊ‪ -‬ﺧﻠﹸﻖ ﺍﻷﻣﺎﻧﺔ ‪:‬‬
‫ﺍﻷﺳﺎ ‪‬‬
‫"ﻛﺸﻒ ﺍﳊﻖ ﺃﻥ ﺍﻷﻣﺎﻧﺔ ﺩﻋﺎﻣﺔ ﺑﻘﺎﺀ ﺍﻹﻧﺴﺎﻥ ﻭﻣﺴﺘﻘﺮ ﺃﺳﺎﺱ ﺍﳊﻜﻮﻣـﺎﺕ ﻭﺭﻭﺡ ﺍﻟﻌﺪﺍﻟـﺔ‬
‫‪٤٤٧‬‬
‫ﻭﺣﺪﻫﺎ ﻭﻫﻲ ﺃﺣﺪ ﻋﻨﺎﺻﺮ ﺗﻜﺎﻣﻞ ﺍﻟﺸﺨﺼﻴﺔ "‬
‫ﺱ ﺃﹶﻥ‬
‫ﺕ ِﺇﻟﹶﻰ ﹶﺃ ‪‬ﻫِﻠﻬ‪‬ﺎ ‪‬ﻭِﺇﺫﹶﺍ ‪‬ﺣ ﹶﻜﻤ‪‬ـﺘ‪‬ﻢ ﺑ‪‬ـ‪‬ﻴ ‪‬ﻦ ﺍﻟﻨ‪‬ـﺎ ِ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ِ}:‬ﺇ ﱠﻥ ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ﺃﹶﻥ ﺗ‪‬ﺆﺩ‪‬ﻭﹾﺍ ﺍ َﻷﻣ‪‬ﺎﻧ‪‬ﺎ ِ‬
‫ﺼﲑ‪‬ﺍ{ )‪ (٥٨‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ‬ ‫ﺤ ﹸﻜﻤ‪‬ﻮﹾﺍ ﺑِﺎﹾﻟ ‪‬ﻌ ‪‬ﺪ ِﻝ ِﺇ ﱠﻥ ﺍﻟﹼﻠ ‪‬ﻪ ِﻧ ِﻌﻤ‪‬ﺎ ‪‬ﻳ ِﻌ ﹸﻈﻜﹸﻢ ِﺑ ِﻪ ِﺇ ﱠﻥ ﺍﻟﹼﻠ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﺳﻤِﻴﻌ‪‬ﺎ ‪‬ﺑ ِ‬
‫‪‬ﺗ ‪‬‬
‫ﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﻳﺄﻣﺮﻛﻢ ﺑﺄﺩﺍﺀ ﳐﺘﻠﻒ ﺍﻷﻣﺎﻧﺎﺕ‪ ،‬ﺍﻟﱵ ﺍﺅﲤﻨﺘﻢ ﻋﻠﻴﻬﺎ ﺇﱃ ﺃﺻﺤﺎ‪‬ﺎ‪ ،‬ﻓﻼ ﺗﻔﺮﻃـﻮﺍ‬
‫ﻓﻴﻬﺎ‪ ،‬ﻭﻳﺄﻣﺮﻛﻢ ﺑﺎﻟﻘﻀﺎﺀ ﺑﲔ ﺍﻟﻨﺎﺱ ﺑﺎﻟﻌﺪﻝ ﻭﺍﻟﻘﺴﻂ‪ ،‬ﺇﺫﺍ ﻗﻀﻴﺘﻢ ﺑﻴﻨﻬﻢ‪ ،‬ﻭِﻧ ‪‬ﻌ ‪‬ﻢ ﻣﺎ ﻳﻌﻈﻜﻢ ﺍﷲ‬
‫ﺑﻪ ﻭﻳﻬﺪﻳﻜﻢ ﺇﻟﻴﻪ‪ .‬ﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﻛﺎﻥ ﲰﻴﻌ‪‬ﺎ ﻷﻗﻮﺍﻟﻜﻢ‪ ،‬ﻣﻄﱠﻠﻌ‪‬ﺎ ﻋﻠﻰ ﺳﺎﺋﺮ ﺃﻋﻤـﺎﻟﻜﻢ‪ ،‬ﺑـﺼﲑ‪‬ﺍ‬
‫‪٤٤٨‬‬
‫‪‬ﺎ‪.‬‬
‫ﻓﺎﻷﻣﺎﻧﺔ ﺧﻠﻖ ﺃﺻﻴﻞ‪ ،‬ﺍﺗﺼﻒ ﺑﻪ ﺳﻴﺪﻧﺎ ﳏﻤﺪ  ﻣﻦ ﻋﻬﺪ ﺍﻟﻄﻔﻮﻟﺔ ﺇﱃ ﻋﻬﺪ ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﺣـﱴ‬
‫ﻭﺻﻔﻪ ﺍﳌﺸﺮﻛﻮﻥ ﺑﺎﻟﺼﺎﺩﻕ ﺍﻷﻣﲔ‪ ،‬ﻭﰲ ﺫﻟﻚ ﻋﱪﺓ ﻟﻠﻄﻔﻞ ﺍﳌﺴﻠﻢ ﺃﻥ ﻳﻘﺘﺪﻱ ﺑﺮﺳﻮﻝ ﺍﷲ ‬
‫‪ ،‬ﻟﺘﺴﺎﻋﺪﻩ ﻓﻴﻤﺎ ﺑﻌﺪ ﻋﻠﻰ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪ ،‬ﻭﻗﺪ ﺣﺪﺩ  ﻣﺴﺆﻭﻟﻴﺔ ﺍﻟﻮﻟـﺪ ﰲ‬
‫ﻯ ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧ‪‬ﺎ ﺳ‪‬ﺎِﻟ ‪‬ﻢ‬
‫ﻣﺎﻝ ﺃﺑﻴﻪ‪ ،‬ﻓﻴﻜﻮﻥ ﺃﻣﻴﻨﹰﺎ ﻋﻠﻰ ﺍﻟﻘﻴﺎﻡ ﺑﻪ‪ ،‬ﺑﻼ ﺇﺳﺮﺍﻑ ﻭﻻ ﺗﺒﺬﻳﺮ‪ ،‬ﻓ ‪‬ﻌ ِﻦ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﻉ‪،‬‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻳﻘﹸﻮ ﹸﻝ » ﹸﻛﱡﻠﻜﹸـ ‪‬ﻢ ﺭ‪‬ﺍ ٍ‬ ‫‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ﱠﻥ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑﻦ‪ ‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﻉ ﻓِﻰ ﹶﺃ ‪‬ﻫِﻠ ِﻪ ‪‬ﻭﻫ‪‬ـ ‪‬ﻮ‬ ‫ﺴﺌﹸﻮ ﹲﻝ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭ ِﻋ‪‬ﻴِﺘ ِﻪ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﺭ‪‬ﺍ ٍ‬ ‫ﻉ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺴﺌﹸﻮ ﹲﻝ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭ ِﻋ‪‬ﻴِﺘ ِﻪ‪ ،‬ﺍ ِﻹﻣ‪‬ﺎ ‪‬ﻡ ﺭ‪‬ﺍ ٍ‬ ‫‪‬ﻭ ﹸﻛﱡﻠ ﹸﻜ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﻉ ﻓِﻰ‬
‫ﺴﺌﹸﻮﹶﻟ ﹲﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭ ِﻋ‪‬ﻴِﺘﻬ‪‬ﺎ‪ ،‬ﻭ‪‬ﺍﹾﻟﺨ‪‬ﺎ ِﺩ ‪‬ﻡ ﺭ‪‬ﺍ ٍ‬‫ﺖ ‪‬ﺯ ‪‬ﻭ ِﺟﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﻣ ‪‬‬‫ﺴﺌﹸﻮ ﹲﻝ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭ ِﻋ‪‬ﻴِﺘ ِﻪ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ﹸﺓ ﺭ‪‬ﺍ ِﻋ‪‬ﻴ ﹲﺔ ﻓِﻰ ‪‬ﺑﻴ‪ِ ‬‬ ‫‪‬ﻣ ‪‬‬
‫ﻉ ﻓِﻰ ‪‬ﻣﺎ ِﻝ ﹶﺃﺑِﻴـ ِﻪ‬ ‫ﺖ ﹶﺃ ﹾﻥ ﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ‪ -‬ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﺭ‪‬ﺍ ٍ‬ ‫ﺴ‪‬ﺒ ‪‬‬‫ﺴﺌﹸﻮ ﹲﻝ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭ ِﻋ‪‬ﻴِﺘ ِﻪ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪‬ﻭ ‪‬ﺣ ِ‬ ‫ﻣ‪‬ﺎ ِﻝ ‪‬ﺳ‪‬ﻴ ِﺪ ِﻩ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫‪٤٤٩‬‬
‫ﺴﺌﹸﻮ ﹲﻝ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭ ِﻋ‪‬ﻴِﺘ ِﻪ « ‪.‬‬
‫ﻉ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺴﺌﹸﻮ ﹲﻝ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭ ِﻋﻴ‪ِ‬ﺘ ِﻪ ‪‬ﻭ ﹸﻛﱡﻠ ﹸﻜ ‪‬ﻢ ﺭ‪‬ﺍ ٍ‬ ‫‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﻭﻧﻠﺤﻆ ﺍﻫﺘﻤﺎﻡ ﺍﻟﺮﺳﻮﻝ  ﲞﻠﻖ ﺍﻷﻣﺎﻧﺔ ﻭﺗﺄﺻﻴﻠﻪ ﰲ ﺍﻟﻄﻔﻞ‪ ،‬ﺃﻧﻪ ﱂ ﻳﺮﺽ ﻣﻦ ﺍﻟﻄﻔﻞ ﺧﻄـﺄﻩ‬
‫ﺴ ٍﺮ‬
‫ﰲ ﻫﺬﺍ ﺍﻟﺮﻛﻦ‪ ،‬ﻭﺇﳕﺎ ﻋﺎﻗﺒﻪ‪ ،‬ﻋﻨﺪﻣﺎ ﺃﺧ ﱠﻞ ﺑﻪ‪ ،‬ﻭﺷﺪ ﺃﺫﻥ ﺍﻟﻄﻔﻞ‪ ،‬ﻓﻌﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﻠﱠـ ِﻪ ﺑ‪‬ـ ِﻦ ﺑ‪‬ـ ‪‬‬

‫‪ - ٤٤٧‬ﺳﻬﺎﻡ ﻣﻬﺪﻱ ﺟﺒﺎﺭ‪ ،‬ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻣﻨﻬﺞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﺒﻮﻳﺔ‪ ،‬ﺹ ‪٣٥٥‬‬
‫‪ - ٤٤٨‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ‬
‫‪ - ٤٤٩‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٨٩٣ ) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٤٨٣٢) -‬‬
‫‪١٧٠‬‬
‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻗﺒ‪‬ـ ﹶﻞ ﹶﺃ ﹾﻥ‬
‫ﺐ‪ ،‬ﹶﻓﹶﺄ ﹶﻛ ﹾﻠ ‪‬‬
‫ﻒ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ٍ‬
‫ﺍﹾﻟﻤ‪‬ﺎ ِﺯِﻧ ‪‬ﻲ‪  ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺑ ‪‬ﻌﹶﺜ‪‬ﺘﻨِﻲ ﹸﺃﻣ‪‬ﻲ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ِﺑ ِﻘ ﹾﻄ ٍ‬
‫ﺖ ِﺑ ِﻪ ﹶﺃ ‪‬ﺧ ﹶﺬ ﹸﺃ ﹸﺫﻧِﻲ ‪‬ﻭﻗﹶﺎ ﹶﻝ‪" :‬ﻳ‪‬ﺎ ﹸﻏ ‪‬ﺪ ‪‬ﺭ "‪.٤٥٠‬‬ ‫ﹸﺃ‪‬ﺑﱢﻠ ‪‬ﻐ ‪‬ﻪ ِﺇﻳ‪‬ﺎ ‪‬ﻩ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ِﺟﹾﺌ ‪‬‬
‫ﺚ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ِﺑ ﹶﻘ ﹾﻄ ﹶﻔ‪‬ﻴ ِﻦ‪ :‬ﻭ‪‬ﺍ ِﺣ ٍﺪ ﹶﻟ ‪‬ﻪ‪ ،‬ﻭ‪‬ﺍﻵ ‪‬ﺧ ‪‬ﺮ ِﻟﹸﺄ ‪‬ﻣ ِﻪ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹶﺓ‪،‬‬
‫ﺸﲑٍ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻌ ﹶ‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ِﻥ ‪‬ﺑ ِﻦ ‪‬ﺑ ِ‬
‫ﺖ‪ :‬ﹶﻻ‬ ‫ﺐ‪ ،‬ﹶﻓﻘﹶﺎﻟﹶـ ‪‬‬ ‫ﻒ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ٍ‬ ‫ﻚ ‪‬ﻣ ‪‬ﻊ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ِﻥ ِﺑ ِﻘ ﹾﻄ ٍ‬ ‫ﺖ ﹶﻟ ِ‬ ‫ﹶﻓﹶﻠ ِﻘ ‪‬ﻲ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹶﺓ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠ ‪‬‬
‫ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﺑﹸﻠ ‪‬ﺪِﺗ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ﹸﻏ ‪‬ﺪ ‪‬ﺭ" ‪.٤٥١‬‬

‫‬

‫‪ - ٤٥٠‬ﻋ ‪‬ﻤ ﹸﻞ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﻭ‪‬ﺍﻟﱠﻠ‪‬ﻴﹶﻠ ِﺔ ﻟِﺎ‪‬ﺑ ِﻦ ﺍﻟ ‪‬‬

‫ﺴ‪‬ﻨ ‪‬ﻲ )‪ ( ٤٠٠‬ﺿﻌﻴﻒ‬
‫‪ - ٤٥١‬ﻣﺴﻨﺪ ﺍﻟﺸﺎﻣﻴﲔ ‪ (١٤٨٧)(٣٥٥ / ٢) - ٣٦٠‬ﺿﻌﻴﻒ ﺟﺪﺍ‬
‫‪١٧١‬‬
 ‫ﺱ ﺍﳋﻠﹸﻘﻲ‪ ‬ﺍﳋﺎﻣﺲ ‪-‬ﺧﻠﹸﻖ ﺳﻼﻣﺔ ﺍﻟﺼﺪﺭ ﻣﻦ ﺍﻷﺣﻘﺎﺩ ‪:‬‬
‫ﺍﻷﺳﺎ ‪‬‬
‫ﺇﻥ ﺳﻼﻣﺔ ﺍﻟﺼﺪﺭ ﻣﻦ ﺍﻷﺣﻘﺎﺩ‪ ،‬ﲢﻘﻖ ﺗﻮﺍﺯﻧﹰﺎ ﻧﻔﺴﻴ‪‬ﺎ ﻟﺪﻯ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﺗﻌﻮ‪‬ﺩﻩ ﻋﻠﻰ ﺣﺐ ﺍﳋـﲑ‬
‫ﻟﻠﻤﺠﺘﻤﻊ‪ ،‬ﻭﺗﻄﻠﻖ ﻋﻨﺎﻥ ﻗﻮﺓ ﺍﳋﲑ ﻟﻠﻨﺲ ﺍﻟﺒﺸﺮﻳﺔ‪ ،‬ﺇﱃ ﺃﻋﻠﻰ ﻗﻤﻤﻬﺎ ‪.‬‬
‫ﻭﻗﺪ ﻭﺟﻪ ﺍﻟﻨﱯ  ﻧﺪﺍ ًﺀ ﻟﻠﻄﻔﻞ ﺍﻟﻨﺎﺷﻲﺀ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﺃﻥ ﻳﻐﺴﻞ ﺃﺩﺭﺍﻥ ﻧﻔـﺴﻪ ﺻـﺒﺎﺣﹰﺎ‬
‫ﻭﻣﺴﺎ ًﺀ‪ ،‬ﻓﻴﺴﺎﻣﺢ ﻣﻦ ﺃﺳﺎﺀ ﺇﻟﻴﻪ‪ ،‬ﻭﻳﻔﺮ‪‬ﻍ ﻗﻠﺒﻪ ﻣﻦ ﺃﻱ ﺑﻘﺎﻳﺎ ﻣﻦ ﻭﺳﺎﻭﺱ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻧﻔﺜـﻪ‪ ،‬ﰲ‬
‫ﻚ ﻗﹶﺎ ﹶﻝ ﻟِﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‬ ‫ﺲ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﺐ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬‫ﺴ‪‬ﻴ ِ‬
‫ﺍﻟﺮﺅﻭﺱ ﻭﺍﻟﻨﻔﻮﺱ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﺳﻌِﻴ ِﺪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺶ َﻷ ‪‬ﺣ ٍﺪ ﻓﹶﺎ ﹾﻓ ‪‬ﻌ ﹾﻞ «‪ .‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﻟِﻰ » ﻳ‪‬ﺎ‬
‫ﻚ ِﻏ ‪‬‬ ‫ﺲ ﻓِﻰ ﹶﻗ ﹾﻠِﺒ ‪‬‬‫ﺴ ‪‬ﻰ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺼِﺒ ‪‬ﺢ ‪‬ﻭ‪‬ﺗ ‪‬ﻤ ِ‬‫ﺕ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬
‫» ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻰ ِﺇ ﹾﻥ ﹶﻗ ‪‬ﺪ ‪‬ﺭ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ «‪.٤٥٢‬‬ ‫ﻚ ﻣِ ‪‬ﻦ ‪‬ﺳ‪‬ﻨﺘِﻰ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣﻴ‪‬ﺎ ‪‬ﺳ‪‬ﻨﺘِﻰ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺃ ‪‬ﺣ‪‬ﺒﻨِﻰ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ‪‬ﺒﻨِﻰ ﻛﹶﺎ ﹶﻥ ‪‬ﻣﻌِﻰ ﻓِﻰ ﺍﹾﻟ ‪‬‬ ‫‪‬ﺑ‪‬ﻨ ‪‬ﻰ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﻭﻟﻴﺤﺪﺙ ﺍﻟﻄﻔﻞ ﺑﻘﺼﺔ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺷﻬﺪ ﻟﻪ ﺍﻟﻨﱯ  ﺑﺎﳉﻨﺔ‪ ،‬ﻓ ‪‬ﻌ ِﻦ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮﻱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻲ‬
‫ﺲ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﺎِﻟﻚٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛﻨ‪‬ﺎ ‪‬ﺟﻠﹸﻮﺳ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﻳ ﹾﻄﹸﻠ ‪‬ﻊ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺍﻟﹾﺂ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﻔﹶـ ‪‬ﺞ‬ ‫ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺤ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﻭﺿ‪‬ﻮِﺋ ِﻪ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻋﻠﱠـ ‪‬ﻖ‬ ‫ﻒ ِﻟ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ "‪،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ﹶﻄﹶﻠ ‪‬ﻊ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬ﺗ‪‬ﻨ ﹸﻄ ‪‬‬
‫‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬‬
‫ﺸﻤ‪‬ﺎ ِﻝ ﹶﻓﺴ‪‬ﱠﻠﻢ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻐﺪِ‪ ،‬ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﻣﹾﺜ ﹶﻞ ﹶﺫِﻟﻚ‪ ،‬ﹶﻓ ﹶﻄﻠﹶـ ‪‬ﻊ ﺍﻟ ‪‬ﺮﺟ‪‬ـ ﹸﻞ‬ ‫‪‬ﻧ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ﻓِﻲ ‪‬ﻳ ِﺪ ِﻩ ﺍﻟ ‪‬‬
‫ﺚ ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﻣ ﹾﺜ ﹶﻞ ‪‬ﻣﻘﹶﺎﹶﻟِﺘ ِﻪ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ‪ ،‬ﹶﻓ ﹶﻄﹶﻠ ‪‬ﻊ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ‬
‫ﺻ ‪‬ﺮِﺗ ِﻪ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ﺍﻟﺜﱠﺎِﻟ ﹸ‬
‫‪‬ﻋﻠﹶﻰ ِﻣﹾﺜ ِﻞ ‪‬‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ﺍﹾﻟﻌ‪‬ﺎﺹِ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇﻧ‪‬ـﻲ‬ ‫‪‬ﻋﻠﹶﻰ ِﻣﹾﺜ ِﻞ ﺣ‪‬ﺎﹶﻟِﺘ ِﻪ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﻗﹶﺎ ‪‬ﻡ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﺗِﺒ ‪‬ﻌ ‪‬ﻪ ‪‬ﻋ ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﻀ ‪‬ﻲ‬ ‫ﻚ ‪‬ﺣﺘ‪‬ـﻰ ‪‬ﺗﻤ‪‬ـ ِ‬ ‫ﺖ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬ﺆ ِﻭ‪‬ﻳﻨِﻲ ِﺇﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺖ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﹶﺃﺩ‪ ‬ﺧ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺛﻠﹶﺎﺛﹰﺎ‪ ،‬ﹶﻓِﺈ ﹾﻥ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬ﻤ ‪‬‬
‫ﺖ ﹶﺃﺑِﻲ ﹶﻓﹶﺄ ﹾﻗ ‪‬‬ ‫ﻟﹶﺎ ‪‬ﺣ‪‬ﻴ ‪‬‬
‫ﺕ‬
‫ﺙ ﹶﺃ‪‬ﻧ ‪‬ﻪ‪ :‬ﺑ‪‬ـﺎ ‪‬‬ ‫ﺤ ‪‬ﺪ ﹸ‬ ‫ﷲ ‪‬ﻳ ‪‬ﻌﻨِﻲ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ ‪‬ﻳ ‪‬‬ ‫ﺲ‪ :‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬ ‫ﺖ ؟ ﻗﹶﺎ ﹶﻝ‪" :‬ﻧ ‪‬ﻌ ‪‬ﻢ "‪ ،‬ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺙ ﹶﻓ ‪‬ﻌ ﹾﻠ ‪‬‬
‫ﺍﻟﱠﺜﻠﹶﺎ ﹸ‬
‫ﺐ‬
‫ﺽ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ‪‬ﻴﻞِ‪ ،‬ﻭ‪‬ﺗ ﹶﻘﻠﱠـ ‪‬‬ ‫ﺙ ﹶﻟﻴ‪‬ﺎﻝٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ ‪‬ﻩ ‪‬ﻳﻘﹸﻮ ‪‬ﻡ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ‪‬ﻴ ِﻞ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﺇﺫﹶﺍ ‪‬ﺗﻌ‪‬ﺎ ‪‬ﺭ ‪‬‬ ‫‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﹶﺛﻠﹶﺎ ﹶ‬
‫ﺠ ِﺮ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﺇﺫﹶﺍ ‪‬ﺗﻌ‪‬ﺎﺭ‪ِ ‬ﻣ ‪‬ﻦ ﺍﻟﱠﻠ‪‬ﻴ ِﻞ ﻟﹶﺎ ‪‬ﻳﻘﹸﻮ ﹸﻝ ِﺇﻟﱠﺎ‬
‫ﺼﻠﹶﺎ ِﺓ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ِﻓﺮ‪‬ﺍ ِﺷ ِﻪ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍﷲَ‪ ،‬ﻭ ﹶﻛ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻘﹸﻮ ‪‬ﻡ ِﻟ ‪‬‬
‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﷲِ‪ ،‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﺑ‪‬ﻴﻨِـﻲ‬‫ﺕ ﹶﺃ ‪‬ﺣ‪‬ﺘ ِﻘ ‪‬ﺮ ‪‬ﻋ ‪‬ﻤﹸﻠﻪ‪ ،‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﺙ ﹶﻟﻴ‪‬ﺎ ٍﻝ ‪‬ﻭ ِﻛ ‪‬ﺪ ‪‬‬
‫ﺖ ﺍﻟﱠﺜﻠﹶﺎ ﹸ‬‫ﻀ ِ‬‫‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﷲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪" :‬ﻳ ﹾﻄﹸﻠ ‪‬ﻊ ﺍﻟﹾﺂ ﹶﻥ ‪‬ﻋﻠﹶـ‪‬ﻴ ﹸﻜ ‪‬ﻢ‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺠ ‪‬ﺮﺓﹲ‪ ،‬ﻭﹶﻟ ِﻜﻨ‪‬ﻲ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬‫ﺐ ‪‬ﻭﻟﹶﺎ ِﻫ ‪‬‬ ‫ﻀ ‪‬‬ ‫‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﻭ‪‬ﺍِﻟﺪِﻱ ﹶﻏ ‪‬‬
‫ﻚ‬
‫ﻱ ِﺇﹶﻟ‪‬ﻴﻚ‪ ،‬ﹶﻓﹸﺄ‪‬ﻧ ِﻈ ‪‬ﺮ ﻣ‪‬ﺎ ‪‬ﻋ ‪‬ﻤﹸﻠ ‪‬‬
‫ﺕ ﹶﺃ ﹾﻥ ﺁ ِﻭ ‪‬‬
‫ﺕ ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺩ ‪‬‬
‫ﺙ ‪‬ﻣﺮ‪‬ﺍ ٍ‬ ‫ﺖ ﺍﻟﱠﺜﻠﹶﺎ ﹶ‬
‫ﺖ ﹶﺃ‪‬ﻧ ‪‬‬‫ﺠ‪‬ﻨ ِﺔ "‪ ،‬ﹶﻓ ﹶﻄﹶﻠ ‪‬ﻌ ‪‬‬
‫‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬‬
‫ﺖ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺃﻧ‪‬ﻲ ﻟﹶﺎ ﹶﺃﺟِـ ‪‬ﺪ‬
‫ﺖ ‪‬ﺩﻋ‪‬ﺎﻧِﻲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ِﺇﻟﱠﺎ ﻣ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﹶﻓﹶﻠ ‪‬ﻢ ﹶﺃ ‪‬ﺭ ‪‬ﻙ ‪‬ﺗ ‪‬ﻌ ‪‬ﻤ ﹸﻞ ﹶﻛِﺜ ‪‬ﲑ ‪‬ﻋ ‪‬ﻤﻞٍ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﻭﱠﻟ‪‬ﻴ ‪‬‬

‫‪ - ٤٥٢‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٨٩٤) -‬ﺣﺴﻦ‬

‫‪١٧٢‬‬
‫ﷲ ِﺇﻳ‪‬ﺎﻩ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋﺒ‪‬ـ ‪‬ﺪ‬
‫ﺴ ‪‬ﺪ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ‪‬ﺧ‪‬ﻴ ٍﺮ ﹶﺃ ‪‬ﻋﻄﹶﺎ ‪‬ﻩ ﺍ ُ‬
‫ﲔ ﻏِﺸ‪‬ﺎ‪ ،‬ﻭﻟﹶﺎ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻓِﻲ ‪‬ﻧ ﹾﻔﺴِﻲ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﺣ ٍﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪٤٥٣‬‬
‫ﻕ"‬
‫ﻚ ‪‬ﻭ ِﻫ ‪‬ﻲ ﺍﱠﻟﺘِﻲ ﻟﹶﺎ ‪‬ﺗﻄﹶﺎ ‪‬‬
‫ﺖ ِﺑ ‪‬‬
‫ﷲ‪ :‬ﹶﻓ ‪‬ﻬﺬِ ِﻩ ﺍﱠﻟﺘِﻲ ‪‬ﺑﹶﻠ ‪‬ﻐ ‪‬‬
‫ﺍِ‬
‫ﻣﻦ ﻣﻀﺎﺭ )ﺍﳊﻘﺪ(‬
‫)‪ (١‬ﺍﳊﻘﺪ ﻳﻔﻀﻲ ﺇﱃ ﺍﻟﺘﻨﺎﺯﻉ ﻭﺍﻟﺘﻘﺎﺗﻞ ﻭﺍﺳﺘﻐﺮﺍﻕ ﺍﻟﻌﻤﺮ ﰲ ﻏ ‪‬ﻢ ﻭﺣﺰﻥ‪.‬‬
‫)‪ (٢‬ﺍﳊﻘﺪ ﻣﺮﺽ ﻋﻀﺎﻝ ﻣﻦ ﺃﻣﺮﺍﺽ ﺍﻟﻘﻠﺐ‪ ،‬ﳜﺸﻰ ﻣﻌﻪ ﺃﻥ ﻳﺘﺴﺮ‪‬ﺏ ﺍﻹﳝﺎﻥ ﻣﻦ ﻫﺬﺍ ﺍﻟﻘﻠﺐ‬
‫ﺍﳌﺮﻳﺾ‪.‬‬
‫)‪ (٣‬ﺍﻷﺣﻘﺎﺩ ﻧﺰﻍ ﻣﻦ ﻋﻤﻞ ﺍﻟﺸﻴﻄﺎﻥ ﻻ ﻳﺴﺘﺠﻴﺐ ﻟﻪ ﺇﻟﹼﺎ ﻣﻦ ﺧﻔﹼﺖ ﺃﺣﻼﻣﻬـﻢ ﻭﻃﺎﺷـﺖ‬
‫ﻋﻘﻮﳍﻢ‪.‬‬
‫)‪ (٤‬ﺍﳊﻘﺪ ﻣﺼﺪﺭ ﻟﻠﻌﺪﻳﺪ ﻣﻦ ﺍﻟﺮﺫﺍﺋﻞ ﻣﺜﻞ ﺍﳊﺴﺪ ﻭﺍﻻﻓﺘﺮﺍﺀ ﻭﺍﻟﺒﻬﺘﺎﻥ ﻭﺍﻟﻐﻴﺒﺔ‪.‬‬
‫)‪ (٥‬ﰲ ﺍﳊﻘﺪ ﺩﻟﻴﻞ ﻋﻠﻰ ﻏﺒﺎﺀ ﺻﺎﺣﺒﻪ ﻭﻭﺿﺎﻋﺘﻪ ﻷﻧ‪‬ﻪ ﻳﻨﻈﺮ ﺇﱃ ﺍﻷﻣﻮﺭ ﻧﻈﺮﺓ ﻗﺎﺻﺮﺓ ﻻ ﲡﺎﻭﺯ‬
‫ﺷﻬﻮﺍﺗﻪ ﺍﳋﺎﺻ‪‬ﺔ‪.‬‬
‫ﺏ ﻋﺰ‪ ‬ﻭﺟ ﹼﻞ ﻭﻳﺆﺩ‪‬ﻱ ﺑﺼﺎﺣﺒﻪ ﺇﱃ ﺍﳋﺴﺮﺍﻥ ﺍﳌﺒﲔ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪.‬‬ ‫)‪ (٦‬ﺍﳊﻘﺪ ﻳﻐﻀﺐ ﺍﻟﺮ ‪‬‬
‫)‪ (٧‬ﺍﳊﺎﻗﺪ ﻗﻠﻖ ﺍﻟﻨﻔﺲ ﺩﺍﺋﻤﺎ ﻻ ﻳﻬﺪﺃ ﻟﻪ ﺑﺎﻝ ﻃﺎﳌﺎ ﺭﺃﻯ ﻧﻌﻤﺔ ﺍﻟﻠﹼﻪ ﻳﺴﻌﺪ ‪‬ﺎ ﺳﻮﺍﻩ‪.‬‬
‫)‪ (٨‬ﺍﳊﺎﻗﺪ ﺳﺎﻗﻂ ﺍﳍﻤ‪‬ﺔ‪ ،‬ﺿﻌﻴﻒ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﺍﻫﻦ ﺍﻟﻌﺰﻡ‪ ،‬ﻛﻠﻴﻞ ﺍﻟﻴﺪ‪.‬‬
‫)‪ (٩‬ﺍﳊﺎﻗﺪ ﺭﺟﻞ ﻣﻀﻠﹼﻞ ﺿﺎﺋﻊ‪ ،‬ﳐﻄﻲ ﺀ ﰲ ﺗﻘﺪﻳﺮﻩ ﻓﻬﻮ ﳏﺼﻮﺭ ﺍﻟﺘﻔﻜﲑ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺘﺎﻋﻬـﺎ‬
‫ﻭﻳﺘ‪‬ﺒﻊ ﺑﺎﻟﻐﻴﻆ ﻣﻦ ﻧﺎﻝ ﻣﻨﻬﺎ ﺣﻈﹼﺎ ﺃﻭﻓﺮ‪.‬‬
‫)‪ (١٠‬ﺍﳊﺎﻗﺪ ﺟﺎﻫﻞ ﺑﺮﺑ‪‬ﻪ ﻭﺑﺴﻨﻨﻪ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ‪ ،‬ﻷ ﹼﻥ ﻟﻠﹼﻪ ﺣﻜﻤﺎ ﻗـﺪ ﻻ ﺗﻈﻬـﺮ ﰱ ﺍﻟﺘـ ‪‬ﻮ‬
‫ﻭﺍﻟﻠﺤﻈﺔ‪ ،‬ﻭﻗﺪ ﻳﻜﻮﻥ ﻣﺎ ﻇﻨ‪‬ﻪ ﺍﳊﺎﻗﺪ ﻧﻌﻤﺔ ﻓﺎﺗﺘﻪ ﻭﺃﺩﺭﻛﺖ ﻏﲑﻩ ﳎﺮ‪‬ﺩ ﺍﺑﺘﻼﺀ ﻭﺍﺧﺘﺒﺎﺭ ﲡﻠـﺐ‬
‫ﻋﻠﻰ ﺻﺎﺣﺒﻬﺎ ﻣﻦ ﺍﻟﻌﻨﺎﺀ ﻣﺎ ﻻ ﻳﻄﻴﻘﻪ ﺍﳊﺎﻗﺪ ﺍﻟﹼﺬﻱ ﻳﺘﻤﻨ‪‬ﺎﻫﺎ‪.‬‬
‫‪٤٥٤‬‬
‫)‪ (١١‬ﺍﳊﻘﺪ ﻳﻈﻬﺮ ﻋﻴﻮﺏ ﺍﻹﻧﺴﺎﻥ ﻭﻳﻜﺸﻒ ﻋﻦ ﺍﻟﺪﺍﺀ ﺍﻟﺪﻓﲔ ﻓﻴﻪ‪.‬‬

‫‬

‫‪ - ٤٥٣‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٦١٨١)(٨ / ٩) -‬ﺻﺤﻴﺢ‬

‫‪ - ٤٥٤‬ﻧﻀﺮﺓ ﺍﻟﻨﻌﻴﻢ ﰲ ﻣﻜﺎﺭﻡ ﺃﺧﻼﻕ ﺍﻟﺮﺳﻮﻝ ﺍﻟﻜﺮﱘ ‪(٤٤٤٠ / ١٠) -‬‬
‫‪١٧٣‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﳋﻠﻘﻲ ﺍﻟﺴﺎﺩﺱ ‪ -‬ﺍﻟﺘﺤﺬﻳﺮ ﻣﻦ ﺍﻷﺧﻼﻕ ﺍﳍﺎﺑﻄﺔ‪:‬‬
‫ﺇﻥ ﻣﺴﺆﻭﻟﻴﺔ ﺍﻵﺑﺎﺀ ﰲ ﻫﺬﺍ ﺍ‪‬ﺎﻝ ﻣﺴﺆﻭﻟﻴﺔ ﺷﺎﻣﻠﺔ ﺑﻜﻞ ﻣﺎ ﻳﺘﺼﻞ ﺑﺈﺻﻼﺡ ﻧﻔﻮﺳﻬﻢ‪ ،‬ﻭﺗﻘـﻮﱘ‬
‫ﺍﻋﻮﺟﺎﺟﻬﻢ‪ ،‬ﻭﺗﺮﻓﹼﻌﻬﻢ ﻋﻦ ﺍﻟﺪﻧﺎﻳﺎ‪ ،‬ﻭﺣﺴﻦ ﻣﻌﺎﻣﻠﺘﻬﻢ ﻟﻶﺧﺮﻳﻦ‪..‬‬
‫ﻓﻬﻢ ﻣﺴﺆﻭﻟﻮﻥ ﻋﻦ ﲣﻠﻴﻖ ﺍﻷﻭﻻﺩ ﻣﻨﺬ ﺍﻟﺼﻐﺮ ﻋﻠﻰ ﺍﻟﺼﺪﻕ‪ ،‬ﻭﺍﻷﻣﺎﻧﺔ‪ ،‬ﻭﺍﻻﺳﺘﻘﺎﻣﺔ‪ ،‬ﻭﺍﻹﻳﺜﺎﺭ‪،‬‬
‫ﻭﺇﻏﺎﺛﺔ ﺍﳌﻠﻬﻮﻑ‪ ،‬ﻭﺍﺣﺘﺮﺍﻡ ﺍﻟﻜﺒﲑ‪ ،‬ﻭﺇﻛﺮﺍﻡ ﺍﻟﻀﻴﻒ‪ ،‬ﻭﺍﻹﺣﺴﺎﻥ ﺇﱃ ﺍﳉﺎﺭ‪ ،‬ﻭﺍﶈﺒﺔ ﻟﻶﺧﺮﻳﻦ‪..‬‬
‫ﻭﻣﺴﺆﻭﻟﻮﻥ ﻋﻦ ﺗﱰﻳﻪ ﺃﻟﺴﻨﺘﻬﻢ ﻣﻦ ﺍﻟﺴﺒﺎﺏ‪ ،‬ﻭﺍﻟﺸﺘﺎﺋﻢ ﻭﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻨﺎﺑﻴﺔ ﺍﻟﻘﺒﻴﺤﺔ‪ ،‬ﻭﻋﻦ ﻛﻞ‬
‫ﻣﺎ ﻳﻨﺒﺊ ﻋﻦ ﻓﺴﺎﺩ ﺍﳋﻠﻖ‪ ،‬ﻭﺳﻮﺀ ﺍﻟﺘﺮﺑﻴﺔ‪..‬‬
‫ﻭﻣﺴﺆﻭﻟﻮﻥ ﻋﻦ ﺗﺮﻓﻌﻬﻢ ﻋﻦ ﺩﻧﺎﻳﺎ ﺍﻷﻣﻮﺭ‪ ،‬ﻭﺳﻔﺎﺳﻒ ﺍﻟﻌﺎﺩﺍﺕ‪ ،‬ﻭﻗﺒﺎﺋﺢ ﺍﻷﺧﻼﻕ‪ ،‬ﻭﻋﻦ ﻛﻞ‬
‫ﻣﺎ ﳛﻂ ﺑﺎﳌﺮﻭﺀﺓ ﻭﺍﻟﺸﺮﻑ ﻭﺍﻟﻌﻔﺔ‪..‬‬
‫ﻭﻣﺴﺆﻭﻟﻮﻥ ﻋﻦ ﺗﻌﻮﻳﺪﻫﻢ ﻋﻠﻰ ﻣﺸﺎﻋﺮ ﺇﻧﺴﺎﻧﻴﺔ ﻛﺮﳝـﺔ‪ ،‬ﻭﺇﺣـﺴﺎﺳﺎﺕ ﻋﺎﻃﻔﻴـﺔ ﻧﺒﻴﻠـﺔ‪،‬‬
‫ﻛﺎﻹﺣﺴﺎﻥ ﺇﱃ ﺍﻟﻴﺘﺎﻣﻰ‪ ،‬ﻭﺍﻟﱪ ﺑﺎﻟﻔﻘﺮﺍﺀ‪ ،‬ﻭﺍﻟﻌﻄﻒ ﻋﻠﻰ ﺍﻷﺭﺍﻣﻞ ﻭﺍﳌﺴﺎﻛﲔ‪..‬‬
‫ﺇﱃ ﻏﲑ ﺫﻟﻚ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺆﻭﻟﻴﺎﺕ ﺍﻟﻜﺒﲑﺓ ﺍﻟﺸﺎﻣﻠﺔ ﺍﻟـﱵ ﺗﺘـﺼﻞ ﺑﺎﻟﺘﻬـﺬﻳﺐ‪ ،‬ﻭﺗـﺮﺗﺒﻂ‬
‫ﺑﺎﻷﺧﻼﻕ‪..‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻔﺎﺿﻠﺔ ﰲ ﻧﻈﺮ ﺍﻹﺳﻼﻡ ﺗﻌﺘﻤﺪ ﰲ ﺍﻟﺪﺭﺟﺔ ﺍﻷﻭﱃ ﻋﻠﻰ ﻗـﻮﺓ ﺍﳌﻼﺣﻈـﺔ‬
‫ﻭﺍﳌﺮﺍﻗﺒﺔ‪ ..‬ﻓﺠﺪﻳﺮ ﺑﺎﻵﺑﺎﺀ ﻭﺍﻷﻣﻬﺎﺕ ﻭﺍﳌﻌﻠﻤﲔ‪ ،‬ﻭﻛﻞ ﻣﻦ ﻳﻬﻤﻪ ﺃﻣﺮ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻷﺧـﻼﻕ‪ ..‬ﺃﻥ‬
‫ﻳﻠﺤﻈﻮﺍ ﰲ ﺍﻷﻭﻻﺩ ﻇﻮﺍﻫﺮ ﺃﺭﺑﻌﺔ‪ ،‬ﻭﺃﻥ ﻳﻌﲑﻭﻫﺎ ﺍﻫﺘﻤﺎﻣﻬﻢ ﻟﻜﻮ‪‬ﺎ ﻣﻦ ﺃﻗﺒﺢ ﺍﻷﻋﻤﺎﻝ‪ ،‬ﻭﺃﺣﻂ‬
‫‪٤٥٥‬‬
‫ﺍﻷﺧﻼﻕ‪ ،‬ﻭﺃﺭﺫﻝ ﺍﻟﺼﻔﺎﺕ‪..‬‬
‫ﻭﻫﺬﻩ ﺍﻟﻈﻮﺍﻫﺮ ﻣﺮﺗﺒﺔ ﻛﻤﺎ ﻳﻠﻲ‪:‬‬
‫‪ -١‬ﺧﻠﻖ ﺍﻟﻜﺬﺏ‪:‬‬
‫ﻭﻫﻮ ﺧﻠﻖ ﺫﻣﻴﻢ ﻓﻮﺍﺟﺐ ﻋﻠﻰ ﺍﻵﺑﺎﺀ ﻭﺍﳌﺮﺑﲔ ﺃﻥ ﻳﺮﺍﻗﺒﻮﺍ ﺃﻭﻻﺩﻫﻢ ﺣﱴ ﻻ ﻳﻘﻌـﻮﺍ ﰲ ﺫﻟـﻚ‬
‫ﺍﳋﻠﻖ ﺍﻟﺸﻨﻴﻊ‪.‬‬

‫‪ - ٤٥٥‬ﺗﺮﺑﻴﺔ ﺍﻷﻭﻻﺩ ﰲ ﺍﻹﺳﻼﻡ ﻟﻌﻠﻮﺍﻥ ‪(١٣٤ / ١) -‬‬

‫‪١٧٤‬‬
‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ‪،‬‬
‫ﻭﻳﻜﻔﻲ ﺍﻟﻜﺬﺏ ﺗﺸﻨﻴﻌﺎ ﻭﺗﻘﺒﻴﺤﺎ ﺃﻥ ﻋﺪﻩ ﺍﻹﺳﻼﻡ ﻣﻦ ﺧﺼﺎﻝ ﺍﻟﻨﻔﺎﻕ ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺼﹶﻠ ﹲﺔ‬
‫ﺖ ﻓِﻴ ِﻪ ﺧ‪‬ـ ‪‬‬ ‫ﷲ  ‪ :‬ﹶﺃ ‪‬ﺭﺑ‪ ‬ﻊ ‪‬ﻣ ‪‬ﻦ ﹸﻛ ‪‬ﻦ ﻓِﻴ ِﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻣﻨ‪‬ﺎِﻓﻘﹰﺎ ﺧ‪‬ﺎِﻟﺼ‪‬ﺎ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺏ‪ ،‬ﻭِﺇﺫﹶﺍ ﻋ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ﻏﹶـ ‪‬ﺪ ‪‬ﺭ‪ ،‬ﻭِﺇﺫﹶﺍ‬
‫ﺙ ﹶﻛ ﹶﺬ ‪‬‬
‫ﻕ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺪ ‪‬ﻋﻬ‪‬ﺎ‪ِ :‬ﺇﺫﹶﺍ ‪‬ﺣ ‪‬ﺪ ﹶ‬ ‫ﺼﹶﻠ ﹲﺔ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﻔﹶﺎ ِ‬
‫ﺖ ﻓِﻴ ِﻪ ‪‬ﺧ ‪‬‬
‫ِﻣ‪‬ﻨﻬ‪‬ﺎ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺠ ‪‬ﺮ‪."٤٥٦ .‬‬ ‫ﺻ ‪‬ﻢ ﹶﻓ ‪‬‬
‫ﻒ‪ ،‬ﻭِﺇﺫﹶﺍ ﺧ‪‬ﺎ ‪‬‬ ‫‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ﹶﺃ ‪‬ﺧﹶﻠ ‪‬‬
‫ﺇ ﱠﻥ ﻣﻦ ﺃﺧﻄﺮ ﺍﳌﻀﺎﻋﻔﺎﺕ ﺍﻟﻨﺎﺷﺌﺔ ﰲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ ﺇﺫﺍ ﻭﻋﺪ‪‬ﺗﻪ ﻭﺃﺧﻠﻔﺖ‪ ،‬ﺇﺫﺍ ﻭﻋﺪ‪‬ﺗﻪ ﻓﻼﺑ ‪‬ﺪ ﻣﻦ‬
‫ﺃﻥ ﺗﻨﺠﺰ ﻭﻋﺪﻙ‪ ،‬ﻷﻧ‪‬ﻚ ﺇﺫﺍ ﺃﺧﻠﻔﺖ ﻭﻋﺪﻙ ﻋﻠﱠﻤﺘﻪ ﺍﻟﻜﺬﺏ ﻋﻤﻠ‪‬ﻴﹰﺎ ‪ ..‬ﺩﺭﺱ ﻋﻤﻠ ‪‬ﻲ ﰲ ﺍﻟﻜﺬﺏ‬
‫ﻻ ﻳ‪‬ﻨﺴﻰ ﻗﺪ ﻟﻘﹼﻨﺘﻪ ﻟﻪ‪ ،‬ﺑﺎﻟﻄﺒﻊ ﻟﻦ ﻳﻘﻮﻝ ﻟﻚ ﻛﺬﱠﺍﺏ ﺑﻞ ﺳﻴﺴﻜﺖ‪ ،‬ﻋﺮﻓﻚ ﺃﻧ‪‬ﻚ ﻛﺎﺫﺏ‪ ،‬ﻓﻼ‬
‫ﻳﻬﻢ ﺍﻟﻜﻼﻡ ﻭﻟﻜ ‪‬ﻦ ﺍﳌﻬﻢ ﺍﳊﻘﻴﻘﺔ ‪.‬‬
‫ﻼﹶﺛ ﹲﺔ ﹶﻻ ‪‬ﻳ ﹶﻜﱢﻠ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ﺍﻟﻠﱠـ ‪‬ﻪ ﻳ‪‬ـ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎﻣ‪‬ـ ِﺔ ‪‬ﻭ ﹶﻻ‬
‫ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﹶﺛ ﹶ‬
‫ﺏ‬
‫ﻚ ﻛﹶـﺬﱠﺍ ‪‬‬ ‫ﺏ ﹶﺃﻟِﻴ ‪‬ﻢ ‪‬ﺷ‪‬ﻴ ‪‬ﺦ ﺯ‪‬ﺍ ٍﻥ ‪‬ﻭ ‪‬ﻣﻠِـ ‪‬‬ ‫‪‬ﻳ ‪‬ﺰﻛﱢﻴ ِﻬ ‪‬ﻢ ‪ -‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ‪‬ﻭ ﹶﻻ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ِﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ -‬ﻭﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﺬﹶﺍ ‪‬‬
‫ﺴ‪‬ﺘ ﹾﻜِﺒ ‪‬ﺮ «‪.٤٥٧‬‬ ‫‪‬ﻭﻋ‪‬ﺎِﺋ ﹲﻞ ‪‬ﻣ ‪‬‬
‫ﻕ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﹾﻟﺒِـ ‪‬ﺮ‪،‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬
‫ﻕ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﻟ ‪‬‬ ‫ﺼ ‪‬ﺪ ِ‬
‫ﷲ  ‪ :‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ِﺑﺎﻟ ‪‬‬ ‫ﷲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺻﺪ‪‬ﻳﻘﹰﺎ‪،‬‬‫ﷲ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ِ‬ ‫ﺐ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ ِ‬‫ﻕ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬‫ﺠ‪‬ﻨ ِﺔ‪ ،‬ﻭﻣ‪‬ﺎ ‪‬ﻳﺰ‪‬ﺍ ﹸﻝ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ‪‬ﻳ ‪‬‬
‫‪‬ﻭِﺇ ﱠﻥ ﺍﹾﻟِﺒ ‪‬ﺮ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺏ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ِﺭ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ‪‬ﺭ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﻟﻨ‪‬ﺎ ِﺭ‪ ،‬ﻭﻣ‪‬ﺎ ‪‬ﻳﺰ‪‬ﺍ ﹸﻝ‬ ‫ﺏ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ﹶﻜ ِﺬ ‪‬‬ ‫‪‬ﻭِﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟ ﹶﻜ ِﺬ ‪‬‬
‫ﷲ ﹶﻛﺬﱠﺍﺑ‪‬ﺎ‪.٤٥٨‬‬ ‫ﺐ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ ِ‬
‫ﺏ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬ ‫ﺤﺮ‪‬ﻯ ﺍﹾﻟ ﹶﻜ ِﺬ ‪‬‬ ‫ﺏ‪ ،‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬‬‫ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ‪‬ﻳ ﹾﻜ ِﺬ ‪‬‬
‫ﺕ ِﺧﻴ‪‬ﺎ‪‬ﻧ ﹰﺔ‬
‫ﷲ  ‪ " :‬ﹶﻛ‪‬ﺒ ‪‬ﺮ ‪‬‬ ‫ﺱ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻤﻌ‪‬ﺎ ﹶﻥ ﺍﹾﻟ ِﻜﻠﹶﺎِﺑﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻭﺍﻟﻜﺬﺏ ﺧﻴﺎﻧﺔ‪ ،‬ﻓ ‪‬ﻌﻦِ ﺍﻟ‪‬ﻨﻮ‪‬ﺍ ِ‬
‫ﺏ ﹶﻛﺬﹶﺍ "‪. ٤٥٩‬‬ ‫ﺖ ﹶﻟ ‪‬ﻪ ﻛﹶﺎ ِﺫ ‪‬‬
‫ﻕ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬ ‫ﻚ ﻣ‪‬ﺼ ‪‬ﺪ ‪‬‬ ‫ﺙ ﹶﺃﺧ‪‬ﺎ ‪‬ﻙ ‪‬ﺣﺪِﻳﺜﹰﺎ ‪‬ﻫ ‪‬ﻮ ﹶﻟ ‪‬‬ ‫ﺤ ‪‬ﺪ ﹶ‬ ‫ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﺖ‪:‬‬ ‫ﷲ  ﻗﹶﺎ ِﻋ ‪‬ﺪ ﻓِﻲ ‪‬ﺑ‪‬ﻴِﺘﻨ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎﻟﹶـ ‪‬‬
‫ﷲ ‪‬ﺑ ِﻦ ﻋ‪‬ﺎ ِﻣ ٍﺮ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﻋ‪‬ﺘﻨِﻲ ﹸﺃﻣ‪‬ﻲ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺖ‪ :‬ﺗ ‪‬ﻤﺮ‪‬ﺍ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻬ‪‬ﺎ‬
‫ﷲ  ‪ :‬ﻭﻣ‪‬ﺎ ﹶﺃ ‪‬ﺭﺩ‪‬ﺕ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬ﻌ ِﻄ‪‬ﻴ ‪‬ﻪ ؟ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻫ‪‬ﺎ ‪‬ﺗﻌ‪‬ﺎ ﹶﻝ ﹸﺃ ‪‬ﻋﻄِﻴﻚ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻬ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻚ ِﻛ ﹾﺬ‪‬ﺑ ﹲﺔ‪.٤٦٠‬‬ ‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِ‬
‫ﷲ  ‪ :‬ﹶﺃﻣ‪‬ﺎ ﺇﻧ‪‬ﻚ ﹶﻟ ‪‬ﻮ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌ ِﻄ ِﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹸﻛِﺘ‪‬ﺒ ‪‬‬
‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬

‫‪ - ٤٥٦‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٥٤) (٤٨٨ / ١)-‬ﻭﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٤)-‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٢١٩)-‬‬
‫‪ - ٤٥٧‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪- ( ٣٠٩) -‬ﺍﻟﻌﺎﺋﻞ‪ :‬ﺍﻟﻔﻘﲑ‬
‫‪ - ٤٥٨‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (٣٦٣٨)(٣٠ / ٢) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٨٠٥) -‬‬
‫‪ - ٤٥٩‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٤٤٧٩)(٤٦١ / ٦) -‬ﺣﺴﻦ‬
‫‪١٧٥‬‬
‫ﻓﺈﺫﺍ ﻻﺣﻆ ﺍﻷﺏ ﺃ ﱠﻥ ﺍﺑﻨﻪ ﻳﻜﺬﺏ ﳚﺐ ﺃﻥ ﻳﺘﺎﺑﻊ ﺍﻷﻣﺮ ﻭﻻ ﻳﺘﺴﺎﻫﻞ‪ ،‬ﺃﺣﻴﺎﻧﹰﺎ ﺍﻷﺏ ﳛﺴﻦ ﺍﻟﻈﱠﻦ‬
‫ﺼ ﹰﺔ ﻛﺎﺫﺑﺔ ﻭﻳﺘﺮﻛﻪ‪ ،‬ﻟﻜﻦ ﺣﻴﻨﻤﺎ‬
‫ﻭﻳﺘﺴﺎﻫﻞ‪ ،‬ﻓﻘﺪ ﺣﻀﺮ ﻟﻠﺒﻴﺖ ﻭﻫﻮ ﻣﺘﻌﺐ ﻭﲰﻊ ﺍﺑﻨﻪ ﻳﺮﻭﻱ ﻗ ‪‬‬
‫ﳛﻤﻞ ﺍﻷﺏ ﺍﺑﻨﻪ ﻋﻠﻰ ﺍﻟﺼﺪﻕ ﻭﻳﺘﻌﺐ ﺑﺎﻟﺘﺤﻘﻴﻖ ﻭﺍﻟﺘﺪﻗﻴﻖ ﻭﺍﻟﻨﺼﻴﺤﺔ ﻭﺍﳌﺘﺎﺑﻌﺔ ﻟﻌﻠﱠﻪ ﺑﻌﺪ ﺣـﲔ‬
‫ﻒ ﲦﺎﺭﹰﺍ ﻳﺎﻧﻌﺔ‪.‬‬
‫ﻳﻘ ِﻄ ‪‬‬
‫ﺍﻹﻧﺴﺎﻥ ﺍﻟﺼﺎﺩﻕ ﻻ ﻳﻘﺪ‪‬ﺭ ﺑﺜﻤﻦ‪ ،‬ﻓﺸﻲﺀ ﻋﻈﻴﻢ ﺃﻥ ﺗﻜﻮﻥ ﺻﺎﺩﻗﹰﺎ‪ ،‬ﻓﺎﻟﺼﺪﻕ ﻣﻊ ﺍﻟﻨﺎﺱ ﻳﻨ ﹸﻘﻠﹸﻚ‬
‫ﻕ ﻣﻊ ﺍﷲ‪ ،‬ﻳﻮﺟﺪ ﺻﺪﻕ ﻣﻊ ﺍﷲ‪ ،‬ﻭﺃﺣﻴﺎﻧﹰﺎ ﻳﻜـﻮﻥ‬ ‫ﺇﱃ ﺍﻟﺼﺪﻕ ﻣﻊ ﻧﻔﺴﻚ‪ ،‬ﱠﰒ ﺗﻨﺘ ِﻘ ﹸﻞ ﺇﱃ ﺍﻟﺼﺪ ‪‬‬
‫ﺍﻹﻧﺴﺎﻥ ﺻﺎﺩﻗﹰﺎ ﻣﻊ ﻧﻔﺴﻪ ﻓﻼ ﳛﺎﻭﻝ ﺃﻥ ﻳﻮﻫﻢ ﻧﻔﺴﻪ ﺃﻭﻫﺎﻣﹰﺎ ﻏﲑ ﺻﺤﻴﺤﺔ‪ ،‬ﻳﺒﺪﹸﺃ ﺻﺪﻗﹸﻪ ﻣـﻊ‬
‫ﺍﻟﻨﺎﺱ‪ ،‬ﱠﰒ ﻣﻊ ﻧﻔﺴﻪ‪ ،‬ﱠﰒ ﻣﻊ ﺍﷲ ‪.٤٦١‬‬
‫ﺏ ﺃﻟﻴﻤـﹰﺎ‬ ‫ﻭﺃﺣﻴﻨﹰﺎ ﻓﺈ ﱠﻥ ﺍﻷﺏ ﺍﻟﻘﺎﺳﻲ ﻋﻠﻰ ﺃﻭﻻﺩﻩ ﻳﺪﻓﻌ‪‬ﻬﻢ ﺇﱃ ﺍﻟﻜﺬﺏ‪ ،‬ﻓﺤﻴﻨﻤﺎ ﻳﻜﻮﻥ ﺍﻟﻌﻘـﺎ ‪‬‬
‫ﻉ ﻋﻦ ﻧﻔﺴﻪ‪ ،‬ﺃﻣ‪‬ـﺎ ﺇﺫﺍ ﻛـﺎﻥ ﺍﻷﺏ‬ ‫ﻳﻠﺠﹸﺄ ﺍﻟﻄﻔ ﹸﻞ ﺇﱃ ﺍﻟﻜﺬﺏ ﻟﻴﻨﺠ ‪‬ﻮ ﻣﻦ ﺍﻟﻌﻘﺎﺏ ﲝﻜ ِﻢ ﺍﻟﺪﻓﺎ ِ‬
‫ﻕ ﻣﻨﺠﺎﺓ‪ ،‬ﻭﺃﻧ‪‬ﻪ ﺇﺫﺍ ﺃﺧﻄﺄ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳـﺬﻛﺮ ﺧﻄـﺄﻩ‪ ،‬ﻭﺃ ﱠﻥ‬‫ﻣﺘﻔﻬﻤﹰﺎ ﻻﺑﻨﻪ ﻓﺈﻧﻪ ﻳ‪‬ﺸ ِﻌ ‪‬ﺮ ‪‬ﻩ ﺃ ﱠﻥ ﺍﻟﺼﺪ ‪‬‬
‫ﺏ ﻻ ﳝﻠﻚ ﺇﻻ ﺃﻥ ﻳﻨﺼﺤ ‪‬ﻪ ﻭﻳﺒﻴ‪‬ﻦ ﻟﻪ ‪.‬‬
‫ﺍﻷ ‪‬‬
‫ﺇﻥ ﺍﻟﻘﺴﻮﺓ ﺍﻟﺒﺎﻟﻐﺔ ﻣﻦ ﺍﻵﺑﺎﺀ ﻛﺜﲑﹰﺍ ﻣﺎ ﲢﻤﻞ ﺍﻷﺑﻨﺎﺀ ﻋﻠﻰ ﺍﻟﻜﺬﺏ‪ ،‬ﻟﻴﻨﺠ ‪‬ﻮ ﺍﻟﻄﻔ ﹸﻞ ﻣﻦ ﻋﻘـﺎﺏ‬
‫ﺍﻷﺏ‪ ،‬ﻫﻮ ﻻ ﻳﻨﻮﻱ ﺃﻥ ﻳﻜﺬﺏ ﻭﻟﻜﻦ ﻳﺮﻳﺪ ﺃﻥ ﻳﻨﺠ ‪‬ﻮ ﻣﻦ ﺍﻟﻌﻘﺎﺏ ﺍﻷﻟﻴﻢ‪ ،‬ﻭﻟﺬﻟﻚ ﻓﺈﻥ ﺃﺣـﺪ‬
‫ﷲ‬‫ﺃﺳﺒﺎﺏ ﺍﻟﻜﺬﺏ ﻗﺴﻮﺓ ﺍﻵﺑﺎﺀ ﰲ ﻣﻌﺎﻣﻠﺔ ﺃﻭﻻﺩﻫﻢ ﺍﳌﺬﻧﺒﲔ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻒ‪.٤٦٢‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﻋﱢﻠﻤ‪‬ﻮﺍ‪ ،‬ﻭ ﹶﻻ ‪‬ﺗ ‪‬ﻌ‪‬ﻨﻔﹸﻮﺍ ؛ ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﱢﻠ ‪‬ﻢ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﻨ ِ‬
‫ﺲ ﻃﻮﻳﻞ ‪ ..‬ﻭﳛﺘﺎﺝ ﺇﱃ ﺑﻴـﺎﻥ‪ ،‬ﻭﺇﱃ‬ ‫‪‬ﺭﺑ‪‬ﻤﺎ ﻛﺎﻥ ﺍﻟﺘﻌﻨﻴﻒ ﺃﺳﻬﻞ ﻭﻟﻜ ‪‬ﻦ ﺍﻟﺘﻌﻠﻴﻢ ﳛﺘﺎﺝ ﺇﱃ ﻧﻔ ٍ‬
‫ﺣﻨﺎﻥ‪ ،‬ﻭﺇﱃ ﺻﱪ ﻭﺗﺮ ‪‬ﻭ‪ ،‬ﻭﺇﱃ ﺗﺄ ٍﱢﻥ‪ ،‬ﻭﺍﻟﺜﻤﺎ ‪‬ﺭ ﺍﻟﻴﺎﻧﻌﺔ ﺍﻟﱵ ﻳﻘﻄﻔﻬﺎ ﺍﳌﻌﻠﱢﻢ ﻻ ﺗ‪‬ﻘﺪ‪‬ﺭ ﺑـﺜﻤﻦ‪ ،‬ﺃﻣ‪‬ـﺎ‬
‫ﻑ ﻣﻦ ﺍﻷﺏ‪،‬‬‫ﺍﻟﺜﻤﺎﺭ ﺍﻟﱵ ﻳﻘﻄﻔﻬﺎ ﺍﳌﻌﻨ‪‬ﻒ ‪‬ﺭﺑ‪‬ﻤﺎ ﹶﺃﺩ‪‬ﺕ ﺇﱃ ﺍﻟﻜﺬﺏ‪ ،‬ﻭﺇﱃ ﺗﺮ ِﻙ ﺍﳌﱰﻝ‪ ،‬ﻭﺇﱃ ﺍﳋﻮ ِ‬
‫ﻭﺇﱃ ﺃﻥ ﻳﺼﺒﺢ ﻭﺟﻮﺩ ﺍﻷﺏ ﰲ ﺍﻟﺒﻴﺖ ﻣﻜﺮﻭﻫﹰﺎ‪ ،‬ﻭﺇﺫﺍ ﺧﺮﺝ ﺍﻷﺏ ﻣﻦ ﺑﻴﺘـﻪ ﺗـﻨﻔﱠﺲ ﺃﻭﻻﺩﻩ‬

‫‪ - ٤٦٠‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٢٦١٢٢)(٤٠٥ / ٨) -‬ﺣﺴﻦ‬

‫‪ - ٤٦١‬ﺗﺮﺑﻴﺔ ﺍﻷﻭﻻﺩ ﰲ ﺍﻹﺳﻼﻡ ﻟﻠﻨﺎﺑﻠﺴﻲ ‪(١٤ / ٣) -‬‬
‫‪ - ٤٦٢‬ﻣﺴﻨﺪ ﺍﻟﻄﻴﺎﻟﺴﻲ ‪ (٢٦٥٩)(٢٦٩ / ٤) -‬ﻓﻴﻪ ﺟﻬﺎﻟﺔ‬
‫‪١٧٦‬‬
‫ﺏ ﺇﻻ ﺇﺫﺍ ﻛـﺎﻥ‬
‫ﺍﻟﺼ‪‬ﻌﺪﺍﺀ ﻓﺈﺫﺍ ﻋﺎﺩ ﺻﺎﺭ ﺟ ‪‬ﻮ ﺍﻟﺒﻴﺖ ﻋﺒﻮﺳﹰﺎ ﻗﻤﻄﺮﻳﺮﹰﺍ‪ ،‬ﻓﺄﻧﺖ ﻻ ﺗﻨﺠﺢ ﻛـﺄ ٍ‬
‫ﺩﺧﻮﻟﻚ ﺇﱃ ﺍﻟﺒﻴﺖ ﻋﻴﺪﹰﺍ ﳍﻢ‪ ،‬ﻭﻋ‪‬ﺮﺳﹰﺎ‪ ،‬ﻭﺇﻻ ﺇﺫﺍ ﻛﺎﻥ ﻏﻴﺎﺑﻚ ﻣﺄﺳﺎﺓ‪،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻷﺏ ﺍﻟﻨﺎﺟﺢ ‪.‬‬
‫ﻭﳚﺐ ﺃﻥ ﻳﻮﻗﻦ ﺍﳌﻌﻠﱢﻢ ﺃ ﱠﻥ ﺃﻛﺜﺮ ﺍﳌﺸﻜﻼﺕ ﺍﻟﱵ ﻳﻌﺎﱐ ﻣﻨﻬﺎ ﰲ ﺗﺮﺑﻴﺔ ﺗﻼﻣﻴﺬﻩ ﺗﻌﻮ ‪‬ﺩ ﺇﻟﻴﻪ‪ ،‬ﻓﻠـﻮ‬
‫ﻛﺎﻥ ﻟﻴ‪‬ﻨﹰﺎ ﺻﺎﺭ ﺍﻟﺼﻒ ﻓﻮﺿﻰ ﻭﺇﺫﺍ ﺻﺎﺭ ﻓﻮﺿﻰ ﺍﺷﺘ ‪‬ﺪ ﺍﺿﻄﺮﺍﺏ ﺍﳌﺪﺭ‪‬ﺱ ﻭﻛﺎﻥ ﻋﻨﻴﻔﹰﺎ ﺟـﺪﹰﺍ‬
‫ﻣﻌﻬﻢ‪ ،‬ﻟﻴﻨ ‪‬ﻪ ﺳﺒ‪‬ﺐ ﺍﻟﻔﻮﺿﻰ‪ ،‬ﻭﺍﻟﻔﻮﺿﻰ ﺳﺒ‪‬ﺒﺖ ﻟﻪ ﻫﺬﻩ ﺍﻟﺸﺪ‪‬ﺓ ﺍﻟﻨﻔﺴﻴ‪‬ﺔ‪ ،‬ﻭﻫﺬﻩ ﺳـﺒﺒﺖ ﻟـﻪ‬
‫ﺍﻟﻘﺴﻮﺓ ﺍﻟﺒﺎﻟﻐﺔ ﰲ ﻣﻌﺎﻣﻠﺘﻪ‪ ،‬ﻓﻠﺬﻟﻚ ﺗﺮﻯ ﺍﳌﻌﻠﱢﻢ ﺍﻟﻨﺎﺟﺢ ﻻ ﻳﻌﺰﻭﻫﺎ ﺇﻟﻴﻬﻢ‪ ،‬ﺑﻞ ﻳﻌـﺰﻭ ﺃﺧﻄـﺎﺀ‬
‫ﺗﻼﻣﻴﺬﻩ ﺇﻟﻴﻪ‪.‬‬
‫ﺍﻷﺏ ﺍﻟﻨﺎﺟﺢ ﹸﻛﻠﱠﻤﺎ ﺭﺃﻯ ﻣﻦ ﺍﺑﻨﻪ ﺍﳓِﺮﺍﻓﹰﺎ ﺃﻭ ﺗﻘﺼﲑﹰﺍ ﺃﻭ ﺧ‪‬ﺮﻭﺟﹰﺎ ﻻ ﻳﻨﺒﻐﻲ ﻟﻪ ﺃﻥ ﻳﻘﻮﻝ‪ :‬ﻳﺎ ﺃﺧﻲ‬
‫ﺟﻴﻞ ﺻﻌﺐ ‪ ..‬ﻻ ﺗﻘﻞ ﺫﻟﻚ‪ ،‬ﺑﻞ ﺍﺗ‪‬ﻬﻢ ﻧﻔﺴﻚ ﻭﺍﺗ‪‬ﻬﻢ ﺃﺳﻠﻮﺑﻚ ﰲ ﺍﻟﺘﺮﺑﻴﺔ‪ ،‬ﻭﺍﺗ‪‬ﻬﻢ ﺗﻘﺼﲑﻙ ﻣﻊ‬
‫ﺃﺑﻨﺎﺋﻚ ﻗﺒﻞ ﺃﻥ ﺗﺘﻬﻢ ﺍﻷﺑﻨﺎﺀ ﻫﺬﺍ ﻫﻮ ﺍﻷﺻﻞ‪ ،‬ﺃﻱ ﺇ ﱠﻥ ﺃﺧﻄﺎ َﺀ ﺍﻷﻭﻻﺩ ﺗ‪‬ﻌﺰﻯ ﺇﱃ ﺇﳘﺎﻝ ﺍﻵﺑـﺎﺀ‪،‬‬
‫ﺃﻭ ﺇﱃ ﻟﻴﻨِﻬﻢ ﺍﻟﺸﺪﻳﺪ‪ ،‬ﺃﻭ ﺇﱃ ﻗﺴﻮ‪‬ﻢ ﺍﻟﺒﺎﻟِﻐﺔ‪ ) ،‬ﻻ ﺗﻜﹸﻦ ﻟﻴ‪‬ﻨﹰﺎ ﻓﺘﻌﺼﺮ ﻭﻻ ﻗﺎﺳـﻴﹰﺎ ﻓﺘ‪‬ﻜـﺴﺮ(‪،‬‬
‫ﻓﻠﻴﺲ ﻣﻦ ﺍﻟﺼﻌﻮﺑﺔ ﺃﻥ ﺗﻜﻮﻥ ﻗﺎﺳﻴﹰﺎ‪ ،‬ﻭﻻ ﺃﻥ ﺗﻜﻮﻥ ﻟﻴ‪‬ﻨﹰﺎ ﻓﻜﻼﳘﺎ ﺳﻬﻞ‪ ،‬ﻭﻟﻜـ ‪‬ﻦ ﺍﻟـﺼﻌﻮﺑﺔ‬
‫ﻒ ﻋﻦ ﺣﺰﻡ‪ ،‬ﻭﻫﻜﺬﺍ ﻋﻠﱠﻤﻨﺎ ﺍﷲ‬ ‫ﺸ ‪‬‬
‫ﻒ ﻋﻦ ﺭﲪﺔ ﻭﻗﺴﻮﺓ ﺗ ِ‬ ‫ﺍﻟﺒﺎﻟﻐﺔ ﺃﻥ ﳛﺎ ‪‬ﺭ ﺍﺑﻨ‪‬ﻚ ﻓﻴﻚ‪ ،‬ﻟﲔ ﻳﺸ ‪‬‬
‫ﻋ ‪‬ﺰ ﻭﺟ ﱠﻞ ‪ ..‬ﻭﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﻜﺮﺍﻡ ﻳﻌﺒﺪﻭﻥ ﺍﷲ ﺭﻏﺒﹰﺎ ﻭﺭﻫﺒﹰﺎ‪ ،‬ﻧﺮﺟﻮ ﺭﲪﺘﻚ ﻭﳔﺸﻰ ﻋﺬﺍﺑﻚ‪ ،‬ﻭﺭﺑﻨﺎ‬
‫ﺕ ﺍﳊـﺪﻭﺩ‬ ‫ﻋ ‪‬ﺰ ﻭﺟ ﱠﻞ ﻳﻌﺎﻣﻠﻚ ﻣﻌﺎﻣﻠ ﹰﺔ ﺗﺮﻯ ﺃﻧ‪‬ﻪ ﺭﺣﻴﻢ ﺭﺣﻴﻢ‪ ،‬ﻓﺈﺫﺍ ﺗﻮﺳ‪‬ﻌﺖ ﰲ ﺍﻟﺮ‪‬ﲪﺔ ﻭﲡﺎﻭﺯ ‪‬‬
‫ﺭﺃﻳﺖ ﻗﺴﻮ ﹰﺓ ﻻ ﺣﺪﻭﺩ ﳍﺎ‪ ،‬ﺭﺑ‪‬ﻨﺎ ﻋ ‪‬ﺰ ﻭﺟ ﱠﻞ ﻳﺆﺩ‪‬ﺑﻚ‪ ،‬ﻻ ﻳﺮﻳﺪﻙ ﺃﻥ ﺗﻜﻮﻥ ﻣﻨﺒﺴﻄﹰﺎ ﺇﱃ ﺩﺭﺟـﺔ‬
‫ﺍﻟﺘﺠﺎﻭﺯ‪ ،‬ﻭﻻ ﻣﻨﻘﺒﻀﹰﺎ ﺇﱃ ﺩﺭﺟﺔ ﺍﻟﻴﺄﺱ‪ ،‬ﺑﻞ ﻳ‪‬ﺮﻳﺪ‪‬ﻙ ﺃﻥ ﺗﻜﻮﻥ ﺭﺍﻏِﺒﹰﺎ ﻭﺭﺍﻫِﺒﹰﺎ‪ ،‬ﺭﺍﺟﻴﹰﺎ ﻭﺧﺎﺋِﻔـﹰﺎ‪.‬‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺍﻷﻛﻤﻞ )ﻻ ﺗﻜﻦ ﻟﻴ‪‬ﻨﹰﺎ ﻓﺘﻌﺼﺮ ﻭﻻ ﻗﺎﺳﻴﹰﺎ ﻓﺘﻜﺴﺮ (‬
‫ﻱ ﻣﻨﺼﺐ ﻗﻴـﺎﺩﻱ‪،‬‬‫ﺏ‪ ،‬ﻭﻟﻠﻤﻌﻠﱢﻢ‪ ،‬ﻭﳌﺪﻳﺮ ﺍﻟﺪﺍﺋﺮﺓ‪ ،‬ﻭﳌﺪﻳﺮ ﺍﻟﺜﺎﻧﻮﻳ‪‬ﺔ‪ ،‬ﻭﻷ ‪‬‬
‫ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻣﻮﺟ‪‬ﻪ ﻟﻸ ‪‬‬
‫ﻣﻦ ﺍﻟﺴﻬﻞ ﺃﻥ ﺗﻜﻮﻥ ﻋﻨﻴﻔﹰﺎ‪ ،‬ﻭﻣﻦ ﺍﻟﺴﻬﻞ ﺃﻥ ﺗﻜﻮﻥ ﻟﻴ‪‬ﻨﺎ‪ ،‬ﻭﻟﻜ ‪‬ﻦ ﺍﻟﺒﻄﻮﻟﺔ ﺃﻥ ﲡﻤﻊ ﺑﻴﻨـﻬﻤﺎ‪،‬‬
‫ﺱ ‪ ..‬ﺣﺎﺯﻡ ﻭﺭﺣﻴﻢ ‪.‬‬ ‫ﻚ ﻣﺮﺅﻭﺳﻮﻙ‪ ،‬ﺃﻱ ﻟﻴ‪‬ﻦ ﻭﻗﺎ ٍ‬‫ﻭﺃﻥ ﳛﺎ ‪‬ﺭ ﻓﻴ ‪‬‬
‫‪ -٢‬ﺧﻠﻖ ﺍﻟﺴﺮﻗﺔ‪:‬‬
‫ﻭﻫﻮ ﻻ ﻳﻘﻞ ﺧﻄﺮﹰﺍ ﻋﻦ ﺍﻟﻜﺬﺏ‪ ،‬ﻭﻫﻮ ﻣﻨﺘﺸﺮ ﰲ ﺍﻟﺒﻴﺌﺎﺕ ﺍﳌﺘﺨﻠﻔﺔ ﺍﻟﱵ ﱂ ﺗﺘﺨﻠـﻖ ﺑـﺄﺧﻼﻕ‬
‫ﺍﻹﺳﻼﻡ‪ ،‬ﻭﱂ ﺗﺘﺮﺏ ﻋﻠﻰ ﻣﺒﺎﺩﺉ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻹﳝﺎﻥ‪ .‬ﻭﻣﻦ ﺍﳌﻌﻠﻮﻡ ﺑﺪﺍﻫﺔ ﺃﻥ ﺍﻟﻄﻔﻞ ﻣﻨﺬ ﻧﺸﺄﺗﻪ ﺇﻥ‬
‫‪١٧٧‬‬
‫ﱂ ﻳﻨﺸﺄ ﻋﻠﻰ ﻣﺮﺍﻗﺒﺔ ﺍﷲ ﻭﺍﳋﺸﻴﺔ ﻣﻨﻪ‪ ،‬ﻭﺃﻥ ﻳﺘﻌﻮﺩ ﻋﻠﻰ ﺍﻷﻣﺎﻧﺔ ﻭﺃﺩﺍﺀ ﺍﳊﻘﻮﻕ‪ ،‬ﻓﺈﻥ ﺍﻟﻮﻟـﺪ‪-‬‬
‫ﻻﺷﻚ‪ -‬ﺳﻴﺪﺭﺝ ﻋﻠﻰ ﺍﻟﻐﺶ ﻭﺍﻟﺴﺮﻗﺔ ﻭﺍﳋﻴﺎﻧﺔ‪ ،‬ﻭﺃﻛﻞ ﺍﻷﻣﻮﺍﻝ ﺑﻐﲑ ﺣﻖ‪ ،‬ﺑﻞ ﻳﻜﻮﻥ ﺷـﻘﻴﺎ‬
‫ﳎﺮﻣﺎ‪ ،‬ﻳﺴﺘﺠﲑ ﻣﻨﻪ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﻭﻳﺴﺘﻌﻴﺬ ﻣﻦ ﺳﻮﺀ ﻓﻌﺎﻟﻪ ﺍﻟﻨﺎﺱ ﳍﺬﺍ ﻛﺎﻥ ﻟﺰﺍﻣﹰﺎ ﻋﻠﻰ ﺍﻵﺑـﺎﺀ ﺃﻥ‬
‫ﻳﻐﺮﺳﻮﺍ ﰲ ﻧﻔﻮﺱ ﺃﺑﻨﺎﺋﻬﻢ ﻋﻘﻴﺪﺓ ﺍﳌﺮﺍﻗﺒﺔ ﷲ‪ ،‬ﻭﺍﳋﺸﻴﺔ ﻣﻨﻪ‪ ،‬ﻭﺃﻥ ﻳﻌﺮﻓﻮﻫﻢ ﺑﺎﻟﻨﺘﺎﺋﺞ ﺍﻟﻮﺧﻴﻤـﺔ‬
‫ﺍﻟﱵ ﺗﻨﺠﻢ ﻋﻦ ﺍﻟﺴﺮﻗﺔ ﻭﺗﺴﺘﻔﺤﻞ ﺑﺴﺒﺐ ﺍﻟﻐﺶ ﻭﺍﳋﻴﺎﻧﺔ‪.‬‬
‫ﺇﻥ ﺻﺤﺒﺔ ﻗﺮﻧﺎﺀ ﺍﻟﺴﻮﺀ ﺷﻲﺀ ﺧﻄﲑ ﺟﺪﹰﺍ‪ ،‬ﻻ ﺷﻲﺀ ﻳﺸﻐﻞ ﺍﻵﺑﺎﺀ ﻛﺄﻥ ﺗﺮﻯ ﻣﻦ ﻫﻮ ﺻـﺪﻳﻖ‬
‫ﺍﺑﻨﻚ ؟ ﻭﻻ ﻳﻮﺟﺪ ﻋﻤﻞ ﺃﻋﻈﻢ ﻣﻦ ﻫﺬﺍ ﺍﻟﻌﻤﻞ‪ ،‬ﻓﻼ ﺷﻲﺀ ﺗﺴﻌﺪ ﺑﻪ ﰲ ﺍﻟﺪﻧﻴﺎ ﺳﻮﻯ ﺃﻥ ﺗﺮﺑ‪‬ﻲ‬
‫ﻼ ﺇﻥ ﻭﺟﺪ‪‬ﺕ ﻣﻊ ﺍﺑﻨﻚ ﳑﺤﺎﺓ ﺟﺪﻳﺪﺓ ﻓﺎﺳﺄﻟﻪ ﻣﻦ ﺃﻳﻦ ؟ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﱂ ﻳﺄﺧﺬ ﻣﻨﻚ‬‫ﺍﺑﻨﻚ‪ ،‬ﻓﻤﺜ ﹰ‬
‫ﲏ ؟ ﺃﻏﻠﺐ ﺍﻟﻈﱠﻦ ﺃﻥ ﺭﻓﻴﻘﻪ ﺃﻋﻄﺎﻩ ﺇﻳﺎﻫﺎ‪ ،‬ﻭﺃﻧﺖ ﻗﺒﻠﺖ ﻫـﺬﺍ‬‫ﻣﺼﺮﻭﻓﹰﺎ‪ ،‬ﻓﻤﻦ ﺃﻳﻦ ﺃﺣﻀﺮ‪‬ﺎ ﻳﺎ ﺑ ‪‬‬
‫ﺍﻟﻜﻼﻡ ‪ ..‬ﻻ ﻫﺬﺍ ﻛﻼﻡ ﻏﲑ ﺻﺤﻴﺢ‪ ،‬ﻭﻟﻮ ﻛﻠﱠﻔﻚ ﺃﻥ ﺗﺬﻫﺐ ﺇﱃ ﺍﳌﺪﺭﺳﺔ ﻭﺗﻄﻠﺐ ﺇﺣـﻀﺎﺭ‬
‫ﺭﻓﻴﻘﻪ ﻭﺗﺴﺄﻟﻪ ﻣﺮ‪‬ﺓ ﻭﺍﺣﺪﺓ ﻓﻴﺘﻌﻠﱠﻢ ﺍﻻﺑﻦ ﺃﻧ‪‬ﻪ ﻗﺒﻞ ﺃﻥ ﻳﻜﺬﺏ ﻳﻌ ‪‬ﺪ ﻟﻸﻟﻒ‪ ،‬ﻭﺩﺍﺋﻤﹰﺎ ﺍﻵﺑﺎﺀ ﳚﺪﻭﻥ‬
‫ﻣﻊ ﺃﺑﻨﺎﺋﻬﻢ ﺇﻣ‪‬ﺎ ﻣﺎ ﹰﻻ ﺃﻭ ﺣﺎﺟﺎﺕ ﺃﻭ ﺃﻗﻼﻣﹰﺎ ﺃﻭ ﺩﻓﺎﺗﺮ‪ ،‬ﻓﻴﻮﺟﺪ ﺁﺑـﺎﺀ ﻻ ﻳـﺴﺄﻟﻮﻥ ﺃﺑـﺪﹰﺍ ﻭﻻ‬
‫ﻳﻬﺘﻤ‪‬ﻮﻥ‪ ،‬ﻓﻴﻄﺮﺡ ﺍﻷﺏ ﺳﺆﺍ ﹰﻻ ﻓﻴﺘﻠﻘﻰ ﺟﻮﺍﺑﹰﺎ ﺗﻘﻠﻴﺪﻳﹰﺎ ‪ ..‬ﻭﺟﺪﻫﺎ ﰲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﺃﻭ ﺭﻓﻴﻘﻪ ﺃﻋﻄﺎﻩ‬
‫ﺇﻳﺎﻫﺎ‪ ،‬ﻓﺄﻳﻦ ﺃﻧﺖ ﺳﺎﺋﺮ‪ ،‬ﻫﺬﺍ ﻗﺒﻮﻝ ﺳﺎﺫﺝ‪ ،‬ﻓﻴﺠﺐ ﺃﻥ ﲢﻘﹼﻖ ‪.‬‬
‫ﺽ ﺃﻭ ﺣﺎﺟ ٍﺔ ﻋﻨﺪ ﺍﺑﻨﻪ ‪ ..‬ﳚﺐ ﺃﻥ ﻳﺴﺄﻟﻪ‪ :‬ﻣﻦ ﺃﻳﻦ ﺟﺌـﺖ‬ ‫ﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﻏﺮ ٍ‬‫ﻓﺎﻷﺏ ﺍﻟﺬﻱ ﻳﻐ ‪‬‬
‫‪‬ﺎ ؟ ﻓﻴﺠﻴﺐ‪ :‬ﺍﺷﺘﺮﻳﺘﻬﺎ‪.‬ﻓﺘﺴﺄﻟﻪ‪ :‬ﻣﻦ ﺃﻋﻄﺎﻙ ﺍﳌﺎﻝ ؟ ‪ ..‬ﻷ ﱠﻥ ﻣﻌﻈﻢ ﺍﻟﻨـﺎﺭ ﻣـﻦ ﻣﺴﺘـﺼﻐﺮ‬
‫ﺍﻟﺸﺮﺭ‪.‬ﻭﻳﻘﻮﻟﻮﻥ‪ :‬ﺃﻣ‪‬ﻬﺎﺕ ﺍﻟﻔﻀﺎﺋﻞ ‪ ..‬ﺍﻟﺼﺪﻕ ﻭﺍﻷﻣﺎﻧﺔ ‪.‬‬
‫ﺸ ِﺔ‪،‬‬
‫ﺤﺒ‪‬ـ ‪‬‬
‫ﺽ ﺍﹾﻟ ‪‬‬
‫ﺖ‪ :‬ﹶﻟﻤ‪‬ﺎ ‪‬ﻧ ‪‬ﺰﹾﻟﻨ‪‬ﺎ ﹶﺃ ‪‬ﺭ ‪‬‬
‫ﺝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﻓ ‪‬ﻌ ‪‬ﻦ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ﺍ‪‬ﺑ‪‬ﻨ ِﺔ ﹶﺃﺑِﻲ ﹸﺃ ‪‬ﻣ‪‬ﻴ ﹶﺔ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤ ِﻐ ‪‬ﲑ ِﺓ‪ ،‬ﺯ ‪‬ﻭ ِ‬
‫ﺴ ‪‬ﻤ ‪‬ﻊ ﺷ‪‬ـ‪‬ﻴﺌﹰﺎ‬ ‫ﺟ‪‬ﺎ ‪‬ﻭ ‪‬ﺭﻧ‪‬ﺎ ِﺑﻬ‪‬ﺎ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﺟ‪‬ﺎ ٍﺭ‪ ،‬ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ‪ ،‬ﹶﺃ ِﻣﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺩِﻳِﻨﻨ‪‬ﺎ‪ ،‬ﻭ ‪‬ﻋ‪‬ﺒ ‪‬ﺪﻧ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻻ ‪‬ﻧ ‪‬ﺆﺫﹶﻯ‪ ،‬ﻭ ﹶﻻ ‪‬ﻧ ‪‬‬
‫ﻚ ﹸﻗ ‪‬ﺮ‪‬ﻳﺸ‪‬ﺎ‪ ،‬ﺍﹾﺋ‪‬ﺘ ‪‬ﻤﺮ‪‬ﻭﺍ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺒ ‪‬ﻌﺜﹸﻮﺍ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ ﻓِﻴﻨ‪‬ﺎ ‪‬ﺭ ‪‬ﺟﻠﹶـ‪‬ﻴ ِﻦ ‪‬ﺟﻠﹾـ ‪‬ﺪ‪‬ﻳ ِﻦ‪ ،‬ﻭﹶﺃ ﹾﻥ‬ ‫‪‬ﻧ ﹾﻜ ‪‬ﺮ ‪‬ﻫ ‪‬ﻪ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺑﹶﻠ ﹶﻎ ﹶﺫِﻟ ‪‬‬
‫ﺐ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﺄﺗِﻴ ِﻪ ِﻣ‪‬ﻨﻬ‪‬ﺎ ِﺇﹶﻟﻴ‪‬ـ ِﻪ‬ ‫ﺠ ِ‬ ‫ﻉ ‪‬ﻣ ﱠﻜ ﹶﺔ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﻣِ ‪‬ﻦ ﹶﺃ ‪‬ﻋ ‪‬‬ ‫ﻑ ِﻣ ‪‬ﻦ ‪‬ﻣﺘ‪‬ﺎ ِ‬
‫ﺴ‪‬ﺘ ﹾﻄ ‪‬ﺮ ‪‬‬ ‫‪‬ﻳ ‪‬ﻬﺪ‪‬ﻭﺍ ﻟِﻠ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ ‪‬ﻫﺪ‪‬ﺍﻳ‪‬ﺎ ِﻣﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﻤﻌ‪‬ﻮﺍ ﹶﻟ ‪‬ﻪ ﹶﺃ ‪‬ﺩ ‪‬ﻣﺎ ﹶﻛِﺜﲑ‪‬ﺍ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬ﺮﻛﹸﻮﺍ ِﻣ ‪‬ﻦ ‪‬ﺑﻄﹶﺎ ِﺭﹶﻗﺘِ ِﻪ ِﺑ ﹾﻄﺮِﻳﻘﹰﺎ ِﺇ ﱠﻻ ﹶﺃ ‪‬ﻫ ‪‬ﺪﻭ‪‬ﺍ ﹶﻟ ‪‬ﻪ ‪‬ﻫ ِﺪ‪‬ﻳ ﹰﺔ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌﺜﹸﻮﺍ‬
‫ﺍ َﻷ ‪‬ﺩ ‪‬ﻡ‪ ،‬ﹶﻓ ‪‬‬
‫ﺹ ﺑ‪‬ـ ِﻦ ﻭ‪‬ﺍﺋِـ ٍﻞ‬ ‫ﺨﺰ‪‬ﻭ ِﻣ ‪‬ﻲ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ﺍﹾﻟﻌ‪‬ـﺎ ِ‬ ‫ﷲ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺭﺑِﻴ ‪‬ﻌ ﹶﺔ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤ ِﻐ ‪‬ﲑ ِﺓ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ‪‬ﻣ ‪‬ﻊ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺴ ‪‬ﻬ ِﻤ ‪‬ﻲ‪ ،‬ﻭﹶﺃ ‪‬ﻣﺮ‪‬ﻭ ‪‬ﻫﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ‪ ،‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ‪ :‬ﺍ ‪‬ﺩﹶﻓﻌ‪‬ﻮﺍ ِﺇﻟﹶﻰ ﹸﻛ ﱢﻞ ِﺑ ﹾﻄﺮِﻳ ٍﻖ ‪‬ﻫ ِﺪ‪‬ﻳ‪‬ﺘ ‪‬ﻪ‪ ،‬ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﺗ ﹶﻜﱢﻠﻤ‪‬ـﻮﺍ‬‫ﺍﻟ ‪‬‬
‫‪١٧٨‬‬
‫ﺴِﻠ ‪‬ﻤ ‪‬ﻬ ِﻢ ﺇﹶﻟ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹶﻜﱢﻠ ‪‬ﻤﻬ‪‬ـ ‪‬ﻢ‪،‬‬
‫ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ ﻓِﻴ ِﻬ ‪‬ﻢ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﻗ ‪‬ﺪﻣ‪‬ﻮﺍ ﻟِﻠ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ ‪‬ﻫﺪ‪‬ﺍﻳ‪‬ﺎ ‪‬ﻩ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺳﻠﹸﻮ ‪‬ﻩ ﹶﺃ ﹾﻥ ﻳ‪ ‬‬
‫ﺨ‪‬ﻴ ِﺮ ﺩ‪‬ﺍ ٍﺭ‪ ،‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺧ‪‬ﻴ ِﺮ ﺟ‪‬ﺎ ٍﺭ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ‪‬ﺒ ‪‬ﻖ ِﻣ ‪‬ﻦ‬ ‫ﺤ ‪‬ﻦ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ِﺑ ‪‬‬
‫ﺨ ‪‬ﺮﺟ‪‬ﺎ ﹶﻓ ﹶﻘ ِﺪﻣ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ‪ ،‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺖ‪ :‬ﹶﻓ ‪‬‬ ‫ﻗﹶﺎﹶﻟ ‪‬‬
‫‪‬ﺑﻄﹶﺎ ِﺭﹶﻗِﺘ ِﻪ ِﺑ ﹾﻄﺮِﻳ ‪‬ﻖ ِﺇ ﱠﻻ ‪‬ﺩﹶﻓﻌ‪‬ﺎ ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻫ ِﺪ‪‬ﻳ‪‬ﺘ ‪‬ﻪ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹶﻜﱢﻠﻤ‪‬ﺎ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻻ ِﻟ ﹸﻜ ﱢﻞ ِﺑ ﹾﻄﺮِﻳ ٍﻖ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‪ِ :‬ﺇ‪‬ﻧ ‪‬ﻪ‬
‫ﻚ ِﻣﻨ‪‬ﺎ ِﻏ ﹾﻠﻤ‪‬ﺎ ﹲﻥ ‪‬ﺳ ﹶﻔﻬ‪‬ﺎ ُﺀ‪ ،‬ﻓﹶﺎ ‪‬ﺭﻗﹸﻮﺍ ﺩِﻳ ‪‬ﻦ ﻗﹶ ‪‬ﻮ ِﻣ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧﻠﹸﻮﺍ ﻓِـﻲ ﺩِﻳـِﻨ ﹸﻜ ‪‬ﻢ‪،‬‬ ‫ﺻﺒ‪‬ﺎ ِﺇﻟﹶﻰ ‪‬ﺑﹶﻠ ِﺪ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬ ‫ﹶﻗ ‪‬ﺪ ‪‬‬
‫ﻑ ﻗﹶـ ‪‬ﻮ ِﻣ ِﻬ ‪‬ﻢ‬
‫ﻚ ﻓِﻴ ِﻬ ِﻢ ﺃ ‪‬ﺷﺮ‪‬ﺍ ‪‬‬ ‫ﺤ ‪‬ﻦ ‪‬ﻭ ﹶﻻ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺑ ‪‬ﻌﹶﺜﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬‫ﻉ ﹶﻻ ‪‬ﻧ ‪‬ﻌ ِﺮﹸﻓ ‪‬ﻪ ‪‬ﻧ ‪‬‬‫‪‬ﻭﺟ‪‬ﺎﺅ‪‬ﻭﺍ ِﺑﺪِﻳ ٍﻦ ﻣ‪‬ﺒ‪‬ﺘ ‪‬ﺪ ٍ‬
‫ﺴِﻠ ‪‬ﻤ ‪‬ﻬ ِﻢ ﺇﹶﻟ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻭ ﹶﻻ ‪‬ﻳ ﹶﻜﱢﻠ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻓﹶـِﺈ ﱠﻥ‬
‫ﺸﲑ‪‬ﻭﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺑﹶﺄ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﻚ ﻓِﻴ ِﻬ ‪‬ﻢ‪ ،‬ﹶﻓ‪‬ﺘ ِ‬‫ِﻟ‪‬ﻨ ‪‬ﺮ ‪‬ﺩ ‪‬ﻫ ِﻢ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﻛﱠﻠ ‪‬ﻤﻨ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤِﻠ ‪‬‬
‫ﹶﻗ ‪‬ﻮ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻋﻠﹶﻰ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﻋ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﻭﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﻋ‪‬ﺎﺑ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ‪ ،‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﹸﺛ ‪‬ﻢ ِﺇ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ﹶﻗ ‪‬ﺮﺑ‪‬ﺎ ﻫ‪‬ـﺪ‪‬ﺍﻳ‪‬ﺎ ‪‬ﻫ ِﻢ‬
‫ﺻﺒ‪‬ﺎ ِﺇﻟﹶﻰ ‪‬ﺑﻠﹶـ ِﺪ ‪‬ﻙ ِﻣﻨ‪‬ـﺎ‬ ‫ﻚ‪ِ ،‬ﺇ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬‬ ‫ﺇﻟﹶﻰ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ ﹶﻓ ﹶﻘِﺒﹶﻠﻬ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﻛﱠﻠﻤ‪‬ﺎ ‪‬ﻩ‪ ،‬ﹶﻓﻘﹶﺎﻻ ﹶﻟ ‪‬ﻪ‪ :‬ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤِﻠ ‪‬‬
‫ﻉ ﹶﻻ ‪‬ﻧ ‪‬ﻌ ِﺮﻓﹸـ ‪‬ﻪ‬
‫ﻚ‪ ،‬ﻭﺟ‪‬ﺎﺅ‪‬ﻭﺍ ِﺑﺪِﻳ ٍﻦ ‪‬ﻣ‪‬ﺒ‪‬ﺘ ‪‬ﺪ ٍ‬ ‫ِﻏ ﹾﻠﻤ‪‬ﺎ ﹲﻥ ‪‬ﺳ ﹶﻔﻬ‪‬ﺎ ُﺀ‪ ،‬ﻓﹶﺎ ‪‬ﺭﻗﹸﻮﺍ ﺩِﻳ ‪‬ﻦ ﹶﻗ ‪‬ﻮ ِﻣ ِﻬ ‪‬ﻢ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧﻠﹸﻮﺍ ﻓِﻲ ﺩِﻳِﻨ ‪‬‬
‫ﻑ ﹶﻗ ‪‬ﻮ ِﻣ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺁﺑ‪‬ﺎِﺋ ِﻬ ‪‬ﻢ‪ ،‬ﻭﹶﺃ ‪‬ﻋﻤ‪‬ﺎ ِﻣ ِﻬ ‪‬ﻢ ‪‬ﻭﻋ‪‬ـﺸ‪‬ﺎِﺋ ِﺮ ِﻫ ‪‬ﻢ‪،‬‬
‫ﻚ ﻓِﻴ ِﻬ ِﻢ ﺃ ‪‬ﺷﺮ‪‬ﺍ ‪‬‬‫ﺖ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺑ ‪‬ﻌﹶﺜﻨ‪‬ﺎ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺤ ‪‬ﻦ ‪‬ﻭ ﹶﻻ ﹶﺃ‪‬ﻧ ‪‬‬ ‫‪‬ﻧ ‪‬‬
‫ﺖ‪ :‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ‬
‫ِﻟ‪‬ﺘ ‪‬ﺮ ‪‬ﺩ ‪‬ﻫ ِﻢ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻋﻠﹶﻰ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﻋ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﻭﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﻋ‪‬ﺎﺑ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﻋ‪‬ﺎ‪‬ﺗﺒ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﻓِﻴ ِﻪ‪.‬ﹶﻗﺎﹶﻟ ‪‬‬
‫ﺴ ‪‬ﻤ ‪‬ﻊ ﺍﻟ‪‬ﻨﺠ‪‬ﺎﺷِـ ‪‬ﻲ‬ ‫ﺹ ﻣِـ ‪‬ﻦ ﹶﺃ ﹾﻥ ﻳ‪‬ـ ‪‬‬ ‫ﷲ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺭﺑِﻴ ‪‬ﻌ ﹶﺔ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ﺍﹾﻟﻌ‪‬ـﺎ ِ‬ ‫ﺾ ِﺇﻟﹶﻰ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬ ‫‪‬ﺷ ‪‬ﻲ ٌﺀ ﹶﺃ‪‬ﺑ ‪‬ﻐ ‪‬‬
‫ﻚ‪ ،‬ﹶﻗ ‪‬ﻮ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻋﻠﹶﻰ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﻋ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﻭﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﺑﻤ‪‬ـﺎ‬‫ﺻ ‪‬ﺪﻗﹸﻮﺍ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤِﻠ ‪‬‬
‫ﺖ ‪‬ﺑﻄﹶﺎ ِﺭﹶﻗ‪‬ﺘ ‪‬ﻪ ‪‬ﺣ ‪‬ﻮﹶﻟ ‪‬ﻪ‪ :‬‬ ‫ﻛﹶﻼ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﺐ ﺍﻟ‪‬ﻨﺠ‪‬ﺎﺷِـ ‪‬ﻲ‪،‬‬ ‫ﻀ ‪‬‬ ‫ﻋ‪‬ﺎﺑ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺳِﻠ ‪‬ﻤ ‪‬ﻬ ِﻢ ﺇﹶﻟ‪‬ﻴ ِﻬﻤ‪‬ﺎ‪ ،‬ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬ﺮﺩ‪‬ﺍ ‪‬ﻫ ِﻢ ﺇﻟﹶﻰ ﺑِﻼ ِﺩ ِﻫ ‪‬ﻢ ‪‬ﻭﹶﻗ ‪‬ﻮ ِﻣ ِﻬ ‪‬ﻢ‪ ،‬ﻗﹶﺎﻟﹶﺖ‪ :‬ﹶﻓ ‪‬ﻐ ِ‬
‫ﷲ ِﺇ ﹶﺫ ﹾﻥ ﹶﻻ ﹸﺃ ‪‬ﺳِﻠ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ِﺇﹶﻟ‪‬ﻴ ِﻬﻤ‪‬ﺎ‪ ،‬ﻭ ﹶﻻ ﹸﺃﻛﹶـﺎ ‪‬ﺩ‬ ‫ﷲ‪ ،‬ﺍ‪‬ﻳ ‪‬ﻢ ﺍ ِ‬‫ﺐ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ ﻫ‪‬ﺎ ﺍ ِ‬ ‫ﻀ ‪‬‬ ‫ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻐ ِ‬
‫ﻱ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃ ‪‬ﺩ ‪‬ﻋ ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﹶﻓﹶﺄ ‪‬ﺳﹶﺄﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ـﺎﺫﹶﺍ‬ ‫ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ﺟ‪‬ﺎ ‪‬ﻭﺭ‪‬ﻭﻧِﻲ‪ ،‬ﻭ‪‬ﻧ ‪‬ﺰﻟﹸﻮﺍ ﺑِﻼﺩِﻱ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺧﺘ‪‬ﺎﺭ‪‬ﻭﻧِﻲ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ِﺳﻮ‪‬ﺍ ‪‬‬
‫‪‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﻫﺬﹶﺍ ِﻥ ﻓِﻲ ﹶﺃ ‪‬ﻣ ِﺮ ِﻫ ‪‬ﻢ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳﻘﹸﻮﻻ ِﻥ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻤ‪‬ﺘ ‪‬ﻬﻢِ ﺍﹶﻟ‪‬ﻴ ِﻬﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ‪‬ﺩ‪‬ﺗ ‪‬ﻬ ِﻢ ﺍﻟﹶﻰ ﹶﻗ ‪‬ﻮ ِﻣ ِﻬ ‪‬ﻢ‪ ،‬ﻭِﺇ ﹾﻥ‬
‫ﺖ‪ :‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ِﺇﻟﹶﻰ‬‫ﺖ ِﺟﻮ‪‬ﺍ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ﻣ‪‬ﺎ ﺟ‪‬ﺎ ‪‬ﻭﺭ‪‬ﻭﻧِﻲ‪.‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺴ‪‬ﻨ ‪‬‬
‫ﻚ ‪‬ﻣ‪‬ﻨ ‪‬ﻌ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ‪ ،‬ﻭﹶﺃ ‪‬ﺣ ‪‬‬
‫ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬
‫ﺾ‪ :‬ﻣ‪‬ﺎ‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ِﻟ‪‬ﺒ ‪‬ﻌ ٍ‬ ‫ﷲ  ‪ ،‬ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﹶﻓﹶﻠﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤﻌ‪‬ﻮﺍ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﺏ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺻﺤ‪‬ﺎ ِ‬‫ﹶﺃ ‪‬‬
‫‪‬ﺗﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻟِﻠ ‪‬ﺮ ‪‬ﺟ ِﻞ ِﺇﺫﹶﺍ ِﺟﹾﺌ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻩ ؟ ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﻧﻘﹸﻮ ﹸﻝ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ‪‬ﻋﱠﻠ ‪‬ﻤﻨ‪‬ﺎ‪ ،‬ﻭﻣ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ِﺑ ِﻪ ‪‬ﻧِﺒ‪‬ﻴﻨ‪‬ﺎ  ‪ ،‬ﻛﹶﺎِﺋ ‪‬ﻦ ﻓِﻲ‬
‫ﺸﺮ‪‬ﻭﺍ ﻣ‪‬ـﺼ‪‬ﺎ ِﺣ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣ ‪‬ﻮﻟﹶـ ‪‬ﻪ‪،‬‬ ‫ﻚ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﻛﹶﺎِﺋ ‪‬ﻦ‪.‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﺟ‪‬ﺎﺅ‪‬ﻭ ‪‬ﻩ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺩﻋ‪‬ﺎ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ ﹶﺃﺳ‪‬ﺎِﻗ ﹶﻔ‪‬ﺘ ‪‬ﻪ‪ ،‬ﹶﻓ‪‬ﻨ ‪‬‬
‫ﹶﺫِﻟ ‪‬‬
‫‪‬ﺳﹶﺄﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﺍﱠﻟﺬِﻱ ﻓﹶﺎ ‪‬ﺭ ﹾﻗ‪‬ﺘ ‪‬ﻢ ﻓِﻴ ِﻪ ﹶﻗ ‪‬ﻮ ‪‬ﻣ ﹸﻜ ‪‬ﻢ‪ ،‬ﻭ‪‬ﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﺪ ‪‬ﺧﻠﹸﻮﺍ ﻓِﻲ ﺩِﻳﻨِﻲ ‪‬ﻭ ﹶﻻ ﻓِﻲ ﺩِﻳـ ِﻦ‬
‫ﺐ‪ ،‬ﹶﻓﻘﹶـﺎ ﹶﻝ ﻟﹶـ ‪‬ﻪ‪ :‬ﹶﺃ‪‬ﻳﻬ‪‬ـﺎ‬
‫ﺖ‪ :‬ﹶﻓﻜﹶﺎﻥﹶ ﺍﱠﻟﺬِﻱ ﹶﻛﱠﻠ ‪‬ﻤ ‪‬ﻪ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫ﹶﺃ ‪‬ﺣ ٍﺪ ِﻣ ‪‬ﻦ ‪‬ﻫ ِﺬ ِﻩ ﺍ ُﻷ ‪‬ﻣ ِﻢ ؟ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺶ‪ ،‬ﻭ‪‬ﻧ ﹾﻘﻄﹶـ ‪‬ﻊ‬
‫ﺻﻨ‪‬ﺎ ‪‬ﻡ‪ ،‬ﻭ‪‬ﻧ ﹾﺄ ﹸﻛ ﹸﻞ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ‪‬ﺘ ﹶﺔ ‪‬ﻭﻧ‪‬ـ ﹾﺄﺗِﻲ ﺍﹾﻟﻔﹶـﻮ‪‬ﺍ ِﺣ ‪‬‬
‫ﻚ‪ ،‬ﹸﻛﻨ‪‬ﺎ ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺟ‪‬ﺎ ِﻫِﻠ‪‬ﻴ ٍﺔ ‪‬ﻧ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ﺍ َﻷ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤِﻠ ‪‬‬
‫‪١٧٩‬‬
‫ﺚ ﺍﻟﱠﻠ ‪‬ﻪ ِﺇﹶﻟ‪‬ﻴﻨ‪‬ـﺎ‬
‫ﻚ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺑ ‪‬ﻌ ﹶ‬
‫ﻒ‪ ،‬ﹶﻓ ﹸﻜﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﻀﻌِﻴ ‪‬‬
‫ﻱ ِﻣﻨ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﺠﻮ‪‬ﺍ ‪‬ﺭ ‪‬ﻳ ﹾﺄ ﹸﻛ ﹸﻞ ﺍﹾﻟ ﹶﻘ ِﻮ ‪‬‬
‫ﺍ َﻷ ‪‬ﺭﺣ‪‬ﺎ ‪‬ﻡ‪ ،‬ﻭ‪‬ﻧﺴِﻲﺀُ ﺍﹾﻟ ِ‬
‫ﷲ ِﻟ‪‬ﻨ ‪‬ﻮﺣ‪‬ـ ‪‬ﺪ ‪‬ﻩ‪ ،‬ﻭ‪‬ﻧ ‪‬ﻌﺒ‪‬ـ ‪‬ﺪ ‪‬ﻩ‪،‬‬ ‫ﺻ ‪‬ﺪﹶﻗ ‪‬ﻪ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ‪‬ﻧ‪‬ﺘ ‪‬ﻪ‪ ،‬ﻭ ‪‬ﻋﻔﹶﺎﹶﻓ ‪‬ﻪ‪ ،‬ﹶﻓ ‪‬ﺪﻋ‪‬ﺎﻧ‪‬ﺎ ِﺇﻟﹶـﻰ ﺍ ِ‬
‫ﺴ‪‬ﺒ ‪‬ﻪ‪ ،‬ﻭ ِ‬
‫ﻑ ‪‬ﻧ ‪‬‬‫‪‬ﺭﺳ‪‬ﻮ ﹰﻻ ِﻣﻨ‪‬ﺎ ‪‬ﻧ ‪‬ﻌ ِﺮ ‪‬‬
‫ﺚ‪،‬‬‫ﺤﺪِﻳ ِ‬ ‫ﻕ ﺍﹾﻟ ‪‬‬ ‫ﺼ ‪‬ﺪ ِ‬‫ﳊﺠ‪‬ﺎ ‪‬ﺭ ِﺓ ﻭ‪‬ﺍ َﻷ ‪‬ﻭﺛﹶﺎ ِﻥ‪ ،‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ِﺑ ِ‬
‫ﺤ ‪‬ﻦ ﻭ‪‬ﺁﺑ‪‬ﺎ ‪‬ﺅﻧ‪‬ﺎ ِﻣ ‪‬ﻦ ﺩ‪‬ﻭِﻧ ِﻪ ِﻣ ‪‬ﻦ ﺍ ِ‬
‫ﺨﹶﻠ ‪‬ﻊ ﻣ‪‬ﺎ ﹸﻛﻨ‪‬ﺎ ‪‬ﻧ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ‪‬ﻧ ‪‬‬
‫‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﻒ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﺭ ِﻡ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﺪﻣ‪‬ﺎ ِﺀ‪ ،‬ﻭ‪‬ﻧﻬ‪‬ﺎﻧ‪‬ﺎ ﻋ‪‬ـ ِﻦ‬ ‫ﺠﻮ‪‬ﺍ ِﺭ‪ ،‬ﻭ‪‬ﺍﹾﻟ ﹶﻜ ‪‬‬‫ﺴ ِﻦ ﺍﹾﻟ ِ‬‫ﺻﹶﻠ ِﺔ ﺍﻟ ‪‬ﺮ ِﺣ ِﻢ‪ ،‬ﻭ ‪‬ﺣ ‪‬‬
‫‪‬ﻭﹶﺃﺩ‪‬ﺍ ِﺀ ﺍ َﻷﻣ‪‬ﺎ‪‬ﻧ ِﺔ‪ ،‬ﻭ ِ‬
‫ﺼ‪‬ﻨ ِﺔ‪ ،‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻧ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ ﹶﻻ‬
‫ﺤ‪‬‬‫ﻑ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺶ‪ ،‬ﻭﹶﻗ ‪‬ﻮ ِﻝ ﺍﻟﺰ‪‬ﻭ ِﺭ‪ ،‬ﻭﹶﺃ ﹾﻛ ِﻞ ﻣ‪‬ﺎ ﹶﻝ ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ‪ ،‬ﻭﹶﻗ ﹾﺬ ِ‬ ‫ﺍﹾﻟ ﹶﻔﻮ‪‬ﺍ ِﺣ ِ‬
‫ﺼﻴ‪‬ﺎ ِﻡ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻌ ‪‬ﺪ ‪‬ﺩ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ﹸﺃﻣ‪‬ـﻮ ‪‬ﺭ ﺍ ِﻹﺳ‪‬ـﻼ ِﻡ‪،‬‬ ‫ﺸ ِﺮ ‪‬ﻙ ِﺑ ِﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ‪ ،‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ﺑِﺎﻟﺼ‪‬ﻼ ِﺓ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬‬ ‫‪‬ﻧ ‪‬‬
‫ﺸ ِﺮ ‪‬ﻙ ِﺑ ِﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ‪ ،‬ﻭ ‪‬ﺣ ‪‬ﺮ ‪‬ﻣﻨ‪‬ﺎ‬‫ﺼ ‪‬ﺪ ﹾﻗﻨ‪‬ﺎ ‪‬ﻩ ﻭ‪‬ﺁ ‪‬ﻣﻨ‪‬ﺎ ِﺑ ِﻪ ﻭ‪‬ﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ِﺑ ِﻪ‪ ،‬ﹶﻓ ‪‬ﻌ‪‬ﺒ ‪‬ﺪﻧ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻧ ‪‬‬
‫ﹶﻓ ‪‬‬
‫ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﻭﹶﺃ ‪‬ﺣﹶﻠ ﹾﻠﻨ‪‬ﺎ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺣ ﱠﻞ ﹶﻟﻨ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬ﻌﺪ‪‬ﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ﹶﻗ ‪‬ﻮ ‪‬ﻣﻨ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬ﻌ ﱠﺬﺑ‪‬ﻮﻧ‪‬ﺎ ‪‬ﻭﹶﻓ‪‬ﺘﻨ‪‬ﻮﻧ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨﻨ‪‬ﺎ ِﻟ‪‬ﻴ ‪‬ﺮﺩ‪‬ﻭﻧ‪‬ﺎ ِﺇﻟﹶﻰ‬
‫ﺚ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ـﺎ ﹶﻗ ‪‬ﻬﺮ‪‬ﻭﻧ‪‬ـﺎ‬
‫ﳋﺒ‪‬ﺎﺋِـ ِ‬ ‫ﺤ ﱡﻞ ِﻣ ‪‬ﻦ ﺍ ﹶ‬ ‫ﺴ‪‬ﺘ ِ‬‫ﺤ ﱠﻞ ﻣ‪‬ﺎ ﹸﻛﻨ‪‬ﺎ ‪‬ﻧ ‪‬‬ ‫ﺴ‪‬ﺘ ِ‬‫ﷲ‪ ،‬ﻭﹶﺃ ﹾﻥ ‪‬ﻧ ‪‬‬ ‫ِﻋﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ﺍ َﻷ ‪‬ﻭﺛﹶﺎ ِﻥ ِﻣ ‪‬ﻦ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ﺍ ِ‬
‫‪‬ﻭ ﹶﻇﹶﻠﻤ‪‬ﻮﻧ‪‬ﺎ‪ ،‬ﻭ ‪‬ﺷﻘﱡﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﻭﺣ‪‬ﺎﻟﹸﻮﺍ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻨ‪‬ﺎ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺩِﻳِﻨﻨ‪‬ﺎ‪ ،‬ﺧ ‪‬ﺮ ‪‬ﺟﻨ‪‬ﺎ ِﺇﻟﹶﻰ ‪‬ﺑﹶﻠ ِﺪ ‪‬ﻙ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺧ‪‬ﺘ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻙ ‪‬ﻋﻠﹶـﻰ ﻣ‪‬ـ ‪‬ﻦ‬
‫ﺖ‪ :‬ﹶﻓﻘﹶـﺎ ﹶﻝ ﻟﹶـ ‪‬ﻪ‬
‫ﻚ‪ ،‬ﻗﹶﺎﻟﹶـ ‪‬‬ ‫ِﺳﻮ‪‬ﺍ ‪‬ﻙ‪ ،‬ﻭ ‪‬ﺭ ِﻏ‪‬ﺒﻨ‪‬ﺎ ﻓِﻲ ِﺟﻮ‪‬ﺍ ِﺭ ‪‬ﻙ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﺟ ‪‬ﻮﻧ‪‬ﺎ ﹶﺃ ﹾﻥ ﹶﻻ ‪‬ﻧ ﹾﻈﹶﻠ ‪‬ﻢ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻙ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤِﻠ ‪‬‬
‫ﺖ‪ :‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟﹶـ ‪‬ﻪ‬
‫ﷲ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﻲ ٍﺀ ؟ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﻚ ِﻣﻤ‪‬ﺎ ‪‬ﺟﺎ َﺀ ِﺑ ِﻪ ‪‬ﻋ ِﻦ ﺍ ِ‬ ‫ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ‪ :‬ﻫ ﹾﻞ ‪‬ﻣ ‪‬ﻌ ‪‬‬
‫ﺖ‪ :‬ﹶﻓ‪‬ﺒﻜﹶﻰ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ ‪‬ﺣﺘ‪‬ـﻰ‬ ‫ﺻ ‪‬ﺪﺭ‪‬ﺍ ِﻣ ‪‬ﻦ ﻛﻬﻴﻌﺺ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ‪ :‬ﻓﹶﺎ ﹾﻗ ‪‬ﺮﹾﺃ ‪‬ﻩ ‪‬ﻋﹶﻠ ‪‬ﻲ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺮﹶﺃ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬‬
‫ﲔ ‪‬ﺳ ِﻤﻌ‪‬ﻮﺍ ﻣ‪‬ﺎ ﺗ‪‬ﻼ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‬ ‫ﻀﻠﹸﻮﺍ ‪‬ﻣﺼ‪‬ﺎ ِﺣ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ِﺣ ‪‬‬
‫ﺖ ﹶﺃﺳ‪‬ﺎِﻗ ﹶﻔ‪‬ﺘ ‪‬ﻪ ‪‬ﺣ‪‬ﺘﻰ ﹶﺃ ‪‬ﺧ ‪‬‬ ‫ﺤ‪‬ﻴ‪‬ﺘ ‪‬ﻪ‪ ،‬ﻭ‪‬ﺑ ﹶﻜ ‪‬‬ ‫ﻀ ﹶﻞ ِﻟ ‪‬‬
‫ﹶﺃ ‪‬ﺧ ‪‬‬
‫ﺸﻜﹶﺎ ٍﺓ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ٍﺓ‪ ،‬ﺍ‪‬ﻧ ﹶﻄِﻠﻘﹶﺎ ﹶﻓﻮ‪‬ﺍﻟﱠﻠ ِﻪ ﹶﻻ‬ ‫ﺝ ِﻣ ‪‬ﻦ ِﻣ ‪‬‬‫ﺨ ‪‬ﺮ ‪‬‬‫ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ‪ِ :‬ﺇ ﱠﻥ ‪‬ﻫﺬﹶﺍ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﱠﻟﺬِﻱ ﺟ‪‬ﺎ َﺀ ِﺑ ِﻪ ﻣ‪‬ﻮﺳ‪‬ﻰ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺖ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ‪ :‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﺎ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ِﻩ‪ ،‬ﻗﹶـﺎ ﹶﻝ ‪‬ﻋﻤ‪‬ـﺮ‪‬ﻭ ﺑ‪‬ـ ‪‬ﻦ‬ ‫ﹸﺃ ‪‬ﺳِﻠ ‪‬ﻤ ‪‬ﻬ ِﻢ ﺍﹶﻟ‪‬ﻴ ﹸﻜ ِﻢ ﺍ‪‬ﺑﺪ‪‬ﺍ‪ ،‬ﻭ ﹶﻻ ﹸﺃﻛﹶﺎ ‪‬ﺩ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ‪ :‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ‬
‫ﻀﺮ‪‬ﺍ َﺀ ‪‬ﻫ ‪‬ﻢ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺻ ﹸﻞ ِﺑ ِﻪ ‪‬ﺧ ‪‬‬
‫ﺹ‪ :‬ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﻻ‪‬ﻧ‪‬ﺒﹶﺌ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻏﺪ‪‬ﺍ ‪‬ﻋ‪‬ﻴ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺳ‪‬ﺘ ﹾﺄ ِ‬
‫ﺍﹾﻟﻌ‪‬ﺎ ِ‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺭﺑِﻴ ‪‬ﻌ ﹶﺔ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺃ‪‬ﺗﻘﹶﻰ ﺍﻟ ‪‬ﺮ ‪‬ﺟﹶﻠ‪‬ﻴ ِﻦ ﻓِﻴﻨ‪‬ﺎ‪ :‬ﹶﻻ ‪‬ﺗ ﹾﻔ ‪‬ﻌ ﹾﻞ ﹶﻓِﺈ ﱠﻥ ﹶﻟ ‪‬ﻬ ِﻢ ﺍ ‪‬ﺭﺣ‪‬ﺎﻣ‪‬ـﺎ‪ ،‬ﻭِﺇ ﹾﻥ ﻛﹶـﺎﻧ‪‬ﻮﺍ ﻗﹶـ ‪‬ﺪ‬ ‫ﺍِ‬
‫ﺖ‪ :‬ﹸﺛ ‪‬ﻢ ﹶﻏﺪ‪‬ﺍ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﺧ‪‬ﺎﹶﻟﻔﹸﻮﻧ‪‬ﺎ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﻻ ‪‬ﺧِﺒ ‪‬ﺮ‪‬ﻧ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﺰ ‪‬ﻋﻤ‪‬ﻮ ﹶﻥ ﹶﺃ ﱠﻥ ﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﻚ‪ِ ،‬ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻓِﻲ ﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ ﹶﻗ ‪‬ﻮ ﹰﻻ ‪‬ﻋﻈِﻴﻤ‪‬ﺎ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺭ ِﺳ ِﻞ ﺍﻟﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ‬ ‫ﺍﹾﻟ ‪‬ﻐ ‪‬ﺪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ‪ :‬ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤِﻠ ‪‬‬
‫ﺖ‪ :‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ِﺰ ﹾﻝ ِﺑﻨ‪‬ـﺎ ِﻣﹾﺜﻠﹸـ ‪‬ﻪ‪،‬‬
‫ﺴﹶﺄﹸﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ‪ :‬ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ِﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻓﹶﺎ ‪‬ﺳﹶﺄﹾﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻓِﻴ ِﻪ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺾ‪ :‬ﻣ‪‬ﺎﺫﹶﺍ ‪‬ﺗﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻓِﻲ ﻋِﻴﺴ‪‬ﻰ ِﺇﺫﹶﺍ ‪‬ﺳﹶﺄﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ؟ ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﻧﻘﹸﻮ ﹸﻝ‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ِﻟ‪‬ﺒ ‪‬ﻌ ٍ‬
‫ﻓﹶﺎ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻊ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻚ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﻛﹶﺎِﺋ ‪‬ﻦ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‬
‫ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﻓِﻴ ِﻪ ﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ‪ ،‬ﻭﻣ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ِﺑ ِﻪ ‪‬ﻧِﺒ‪‬ﻴﻨ‪‬ﺎ ﻛﹶﺎِﺋﻨ‪‬ﺎ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﺐ‪ :‬ﻧﻘﹸﻮ ﹸﻝ ﻓِﻴ ِﻪ ﺍﱠﻟﺬِﻱ ﺟ‪‬ﺎ َﺀ‬ ‫ﹶﻟ ‪‬ﻬ ‪‬ﻢ‪ :‬ﻣ‪‬ﺎ ‪‬ﺗﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻓِﻲ ﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬ﺮ‪‬ﻳﻢ‪ ‬؟ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫‪١٨٠‬‬
‫ﺖ‪:‬‬
‫ﷲ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ‪ ،‬ﻭﺭ‪‬ﻭ ‪‬ﺣ ‪‬ﻪ ‪‬ﻭ ﹶﻛِﻠ ‪‬ﻤ‪‬ﺘ ‪‬ﻪ ﹶﺃﹾﻟﻘﹶﺎﻫ‪‬ﺎ ِﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻌ ﹾﺬﺭ‪‬ﺍ ِﺀ ﺍﹾﻟ‪‬ﺒﺘ‪‬ـﻮ ِﻝ‪ ،‬ﻗﹶﺎﻟﹶـ ‪‬‬
‫ِﺑ ِﻪ ‪‬ﻧِﺒ‪‬ﻴﻨ‪‬ﺎ‪ :‬ﻫ ‪‬ﻮ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﺽ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﻋ‪‬ﻮﺩ‪‬ﺍ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﻋﺪ‪‬ﺍ ﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ ﻣ‪‬ـﺎ‬ ‫ﺏ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ِﺇﻟﹶﻰ ﺍ َﻷ ‪‬ﺭ ِ‬ ‫ﻀ ‪‬ﺮ ‪‬‬
‫ﹶﻓ ‪‬‬
‫ﺨ ‪‬ﺮ‪‬ﺗ ‪‬ﻢ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﺍ ﹾﺫ ‪‬ﻫﺒ‪‬ﻮﺍ‪،‬‬
‫ﲔ ﻗﹶﺎ ﹶﻝ ﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻭِﺇ ﹾﻥ ‪‬ﻧ ‪‬‬
‫ﺖ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﻌ‪‬ﻮ ‪‬ﺩ‪ ،‬ﹶﻓ‪‬ﺘﻨ‪‬ﺎ ‪‬ﺧ ‪‬ﺮﺕ‪ ‬ﺑﻄﹶﺎ ِﺭﹶﻗ‪‬ﺘ ‪‬ﻪ ‪‬ﺣ ‪‬ﻮﹶﻟ ‪‬ﻪ ِﺣ ‪‬‬
‫ﹸﻗ ﹾﻠ ‪‬‬
‫ﺐ ﹶﺃ ﱠﻥ‬
‫ﺴﻴ‪‬ﻮ ‪‬ﻡ‪ :‬ﺍﻵ ِﻣﻨ‪‬ﻮ ﹶﻥ‪ ،‬ﻣ ‪‬ﻦ ‪‬ﺳ‪‬ﺒ ﹸﻜ ‪‬ﻢ ﹸﻏ ‪‬ﺮ ‪‬ﻡ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﺳ‪‬ﺒ ﹸﻜ ‪‬ﻢ ﹸﻏ ‪‬ﺮ ‪‬ﻡ‪ ،‬ﹶﻓﻤ‪‬ﺎ ﹸﺃ ِﺣ ‪‬‬ ‫ﹶﻓﹶﺄ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﺳﻴ‪‬ﻮ ‪‬ﻡ ِﺑﹶﺄ ‪‬ﺭﺿِﻲ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺠﺒ‪‬ـ ﹸﻞ‪ ،‬ﺭﺩ‪‬ﻭﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬﻤ‪‬ـﺎ‬ ‫ﺸ ِﺔ‪ :‬ﺍﹾﻟ ‪‬‬‫ﺤ‪‬ﺒ ‪‬‬
‫ﻼ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﺪ‪‬ﺑ ‪‬ﺮ ِﺑِﻠﺴ‪‬ﺎ ِﻥ ﺍﹾﻟ ‪‬‬‫ﺖ ‪‬ﺭ ‪‬ﺟ ﹰ‬ ‫ﻟِﻲ ‪‬ﺩ‪‬ﺑﺮ‪‬ﺍ ﹶﺫ ‪‬ﻫﺒ‪‬ﺎ‪ ،‬ﻭﹶﺃﻧ‪‬ﻲ ﺁ ﹶﺫ‪‬ﻳ ‪‬‬
‫ﲔ ‪‬ﺭ ‪‬ﺩ ‪‬ﻋﹶﻠ ‪‬ﻲ ‪‬ﻣ ﹾﻠﻜِﻲ‪ ،‬ﻓﹶﺂﺧ‪‬ـ ﹶﺬ‬ ‫‪‬ﻫﺪ‪‬ﺍﻳ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ‪ ،‬ﻓﹶﻼ ﺣ‪‬ﺎ ‪‬ﺟ ﹶﺔ ﹶﻟﻨ‪‬ﺎ ِﺑﻬ‪‬ﺎ‪ ،‬ﹶﻓﻮ‪‬ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﱠﻠﻪ‪ِ ‬ﻣﻨ‪‬ﻲ ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ﹶﺓ ِﺣ ‪‬‬
‫ﺨ ‪‬ﺮﺟ‪‬ﺎ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ِﻩ ‪‬ﻣ ﹾﻘﺒ‪‬ﻮ ‪‬ﺣ‪‬ﻴ ِﻦ ﻣ‪‬ـ ‪‬ﺮﺩ‪‬ﻭﺩ‪‬ﺍ‬‫ﺖ‪ :‬ﹶﻓ ‪‬‬‫ﺱ ِﻓ ‪‬ﻲ‪ ،‬ﹶﻓﹸﺄﻃِﻴ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﻓِﻴ ِﻪ‪.‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻉ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ﹶﺓ ﻓِﻴ ِﻪ ‪‬ﻭﻣ‪‬ﺎ ﹶﺃﻃﹶﺎ ‪‬‬
‫ﻚ ِﺇ ﹾﺫ ‪‬ﻧ ‪‬ﺰ ﹶﻝ‬
‫ﺖ‪ :‬ﹶﻓﻮ‪‬ﺍﻟﱠﻠ ِﻪ ِﺇﻧ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬‫ﺨ‪‬ﻴ ِﺮ ﺩ‪‬ﺍ ٍﺭ ‪‬ﻣ ‪‬ﻊ ‪‬ﺧ‪‬ﻴ ِﺮ ﺟ‪‬ﺎ ٍﺭ‪.‬ﻗﹶﺎﹶﻟ ‪‬‬‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻬﻤ‪‬ﺎ ﻣ‪‬ﺎ ﺟ‪‬ﺎﺀَﺍ ِﺑ ِﻪ‪ ،‬ﻭﹶﺃﹶﻗ ‪‬ﻤﻨ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ِﺑ ‪‬‬
‫ﻂ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﺷ ‪‬ﺪ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﺰ ٍﻥ ‪‬ﺣ ِﺰﻧ‪‬ـﺎ ‪‬ﻩ‬‫ِﺑ ِﻪ‪ ،‬ﻳ ‪‬ﻌﻨِﻲ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻨ‪‬ﺎ ِﺯ ‪‬ﻋ ‪‬ﻪ ﻓِﻲ ‪‬ﻣ ﹾﻠ ِﻜ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻮ‪‬ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻤﻨ‪‬ﺎ ‪‬ﺣ ‪‬ﺰﻧ‪‬ﺎ ﹶﻗ ﱡ‬
‫ﻑ ِﻣ ‪‬ﻦ ‪‬ﺣ ﱢﻘﻨ‪‬ﺎ ﻣ‪‬ﺎ ﻛﹶـﺎ ﹶﻥ‬ ‫ﻚ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ‪ ،‬ﹶﻓ‪‬ﻴ ﹾﺄِﺗ ‪‬ﻲ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﹶﻻ ‪‬ﻳ ‪‬ﻌ ِﺮ ‪‬‬ ‫ﺨ ‪‬ﻮﻓﹰﺎ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻈ ‪‬ﻬ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬‫ﻚ‪ ،‬ﺗ ‪‬‬ ‫ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬
‫ﺏ‬
‫ﺖ‪ :‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃﺻ‪‬ـﺤ‪‬ﺎ ‪‬‬ ‫ﺽ ﺍﻟﻨ‪‬ﻴ ِﻞ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺖ‪ :‬ﻭ‪‬ﺳ‪‬ﺎ ‪‬ﺭ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ ‪‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﻋ ‪‬ﺮ ‪‬‬ ‫ﻑ ِﻣ‪‬ﻨ ‪‬ﻪ‪.‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ ‪‬ﻳ ‪‬ﻌ ِﺮ ‪‬‬
‫ﺖ‪ :‬ﹶﻓﻘﹶـﺎ ﹶﻝ‬ ‫ﺨ‪‬ﺒ ِﺮ ؟ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻀ ‪‬ﺮ ‪‬ﻭ ﹾﻗ ‪‬ﻌ ﹶﺔ ﺍﻟﹾ ﹶﻘ ‪‬ﻮ ِﻡ ﹸﺛ ‪‬ﻢ ‪‬ﻳ ﹾﺄِﺗ‪‬ﻴﻨ‪‬ﺎ ﺑِﺎﹾﻟ ‪‬‬
‫ﺤ‪‬‬ ‫ﺝ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫ﷲ  ‪ :‬ﻣ ‪‬ﻦ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﻳ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﺠ ‪‬ﻌﹶﻠﻬ‪‬ﺎ‬
‫ﺖ‪ :‬ﹶﻓ‪‬ﻨ ﹶﻔﺨ‪‬ﻮﺍ ﹶﻟ ‪‬ﻪ ِﻗ ‪‬ﺮ‪‬ﺑ ﹰﺔ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺙ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ِﺳﻨ‪‬ﺎ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺖ‪ :‬ﻭﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِ‬ ‫ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﻮ‪‬ﺍ ِﻡ‪ :‬ﹶﺃﻧ‪‬ﺎ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺝ ِﺇﻟﹶﻰ ﻧ‪‬ﺎ ِﺣ‪‬ﻴ ِﺔ ﺍﻟﻨ‪‬ﻴ ِﻞ ﺍﱠﻟﺘِﻲ ِﺑﻬ‪‬ﺎ ‪‬ﻣ ﹾﻠ‪‬ﺘﻘﹶﻰ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍ‪‬ﻧ ﹶﻄﹶﻠ ‪‬ﻖ ‪‬ﺣﺘ‪‬ﻰ‬ ‫ﺻ ‪‬ﺪ ِﺭ ِﻩ ﹸﺛ ‪‬ﻢ ‪‬ﺳ‪‬ﺒ ‪‬ﺢ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﻓِﻲ ‪‬‬
‫ﲔ ﻟﹶـ ‪‬ﻪ ﻓِـﻲ ﺑِـﻼ ِﺩ ِﻩ‪،‬‬ ‫ﺖ‪ :‬ﻭ ‪‬ﺩ ‪‬ﻋ ‪‬ﻮﻧ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ﻟِﻠ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ ﺑِﺎﻟ ﱡﻈﻬ‪‬ﻮ ِﺭ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ِﻩ‪ ،‬ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻤ ِﻜ ِ‬ ‫ﻀ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ‪.‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫‪‬ﺣ ‪‬‬
‫ﷲ‪،‬‬ ‫ﺸ ِﺔ‪ ،‬ﹶﻓ ﹸﻜﻨ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﻓِﻲ ‪‬ﺧ‪‬ﻴ ِﺮ ‪‬ﻣ‪‬ﻨ ِﺰ ٍﻝ‪ ،‬ﺣﺘ‪‬ﻰ ﹶﻗ ِﺪ ‪‬ﻣﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ ﺍ ِ‬
‫ﺤ‪‬ﺒ ‪‬‬
‫ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻮ ‪‬ﺳ ‪‬ﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ِﺑ ‪‬ﻤ ﱠﻜ ﹶﺔ‪.٤٦٣‬‬
‫ﻭﻫﺬﻩ ﹸﺃﻣ‪‬ﻬﺎﺕ ﺍﻟﻔﻀﺎﺋﻞ‪ ،‬ﻓﺈﻥ ﻣﻦ ﻋﻨﺪﻩ ﺃﻣﺎﻧ ﹲﺔ ﻭﺻﺪﻕ‪ ،‬ﻭﱂ ﻳﻜﻦ ﻋﻨﺪﻩ ﻋﻔـﺎﻑ ‪..‬ﺑـﺎﻟﺘﻌﺒﲑ‬
‫ﺾ ﺍﻟﺒﺼﺮ ﺃﻣﺎﻧﺔ‪ ،‬ﺃﻳﻀﹰﺎ ﻫﻨﺎﻙ ﻗﺎﻋـﺪ ﹲﺓ ﰲ ﺍﻷﺧـﻼﻕ‪ :‬ﺇﻥ‬ ‫ﺍﻟﺸﺎﺋﻊ )ﻧﻔﺴﻪ ﺧﻀﺮﺍﺀ( ‪ ..‬ﻷﻥ ﻏ ‪‬‬
‫ﲔ ﻋﻠﻰ ﺃﻋﺮﺍﺿـﻬﻢ ﰲ ﺍﻟﻮﻗـﺖ ﻧﻔـﺴِﻪ‪،‬‬ ‫ﺍﻷﺧﻼﻕ ﻻ ﺗ‪‬ﺠﺰ‪‬ﺃ ‪ ..‬ﻓﺎﻷﻣﲔ ﻋﻠﻰ ﺃﻣﻮﺍﻝ ﺍﻟﻨﺎﺱ ﺃﻣ ‪‬‬
‫ﻓﺎﻟﺬﻱ ﳜﻮ ﹸﻥ ﺍﻟﻨﺎﺱ ﰲ ﺃﻋﺮﺍﺿﻬﻢ ﻟﻴﺲ ﺑﻌﻴﺪﹰﺍ ﺃﻥ ﳜﻮ‪‬ﻢ ﰲ ﺃﻣﻮﺍﳍﻢ‪ ،‬ﻓﺎﻷﻣﺎﻧﺔ ﻻ ﲡ ‪‬ﺰﹶﺃ ‪.‬‬

‫‪ - ٤٦٣‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (١٧٤٠)(٥٣٩ / ١) -‬ﺣﺴﻦ ﺻﺤﻴﺢ‬

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‫ﺇﺫﹰﺍ ﺍﻟﺸﻲﺀ ﺍﻟﹼﺬﻱ ﺃﲤﻨﺎﻩ ﺃﻥ ﺗﺮﺍﻗﺐ ‪ ..‬ﺃﺣﻴﺎﻧﹰﺎ ﺍﻻﺑﻦ ﻳﺴﺮﻕ ﺩﻭﻥ ﺃﻥ ﻳﻜﻮﻥ ﺳﺎﺭﻗﹰﺎ‪ ،‬ﺃﻱ ﺗﻮﺟـﺪ‬
‫ﻋﻨﺪﻩ ﺭﻏﺒ ﹸﺔ ﲤﻠﱡﻚ ﺩﻭﻥ ﺃﻥ ﻳﻌﻲ‪ ،‬ﻓﻘﺪ ﻳﺰﻭﺭ ﺃﻗﺎﺭﺑﻪ ﻓﻴﺠﺪ ﻟﻌﺒﺔ ﺗﻌﺠﺒﻪ ﻓﻴﺄﺧ‪‬ﺬﻫﺎ‪ ،‬ﺃﻭ ﳚﺪ ﺣﺎﺟ ﹰﺔ‬
‫ﻓﻴﻀﻌﻬﺎ ﰲ ﺟﻴﺒﻪ ﻭﻳﺬﻫﺐ‪ ،‬ﻓﻼ ﺗﻌﺪ‪‬ﻩ ﺳﺎﺭﻗﹰﺎ ‪..‬ﻻ‪ ،‬ﻭﻟﻜﻦ ﻧﺒ‪‬ﻬﻪ ﻭﻗﻞ ﻟﻪ‪ :‬ﻫﺬﻩ ﻟﻴﺴﺖ ﻟﻚ‪.‬ﻋﻠﹼﻤﻪ‬
‫ﻗﺒﻞ ﺃﻥ ﺗﻌﺎﻗﺒﻪ‪ ،‬ﻭﺑﺎﳌﻨﺎﺳﺒﺔ ﻓﻜﺜ ‪‬ﲑ ﻣﻦ ﺍﻵﺑﺎﺀ ‪‬ﻳﱰِﻟﻮﻥ ﺃﺷ ‪‬ﺪ ﺍﻟﻌﻘﺎﺏ ﺑﺄﻭﻻﺩﻫﻢ ﻗﺒﻞ ﺃﻥ ﻳﺒﻴ‪‬ﻨﻮﺍ ﳍـﻢ‬
‫ﺃﻥ ﻫﺬﺍ ﳑﻨﻮﻉ‪.‬ﻭﻋﻨﺪﻧﺎ ﻗﺎﻋﺪ ﹰﺓ ﰲ ﺍﻟﺪﻳﻦ‪ :‬ﻻ ﻣﻌﺼﻴﺔ ﺩﻭﻥ ﺗﻜﻠﻴﻒ ﻭﻫﻮ ﱂ ﻳﻜﻠﱠﻒ ‪ ..‬ﻟﻴـﺴﺖ‬
‫ﻫﻨﺎﻙ ﻣﻌﺼﻴﺔ ﻓﺎﻷﺏ ﺍﻟﺬﻱ ﻳﻨﻬﺎﻝ ﺿﺮﺑﺎﹰ ﻋﻠﻰ ﺍﺑﻨﻪ ﻷﻧ‪‬ﻪ ﺭﺃﻯ ﻣﻌ ‪‬ﻪ ﺣﺎﺟ ﹰﺔ ﻟﻴﺴﺖ ﻟﻪ‪ ،‬ﻓﻘﺒـﻞ ﺃﻥ‬
‫ﻳﻀﺮﺑﻪ ﳚﺐ ﺃﻥ ﻳﺒﻠﱢﻐﻪ ﻭﻳﻘﻮﻝ ﻟﻪ‪ :‬ﻳﺎ ﺑﲏ ﻫﺬﻩ ﻟﻴﺴﺖ ﻟﻚ‪ ،‬ﻭﻫﺬﻩ ﳐﺎﻟﻔﺔ ﻟﻠـﺸﺮﻉ‪ ،‬ﻭﺍﷲ ﻋـ ‪‬ﺰ‬
‫ﻭﺟ ﱠﻞ ﻫﻜﺬﺍ ﻋﻠﱠﻤﻨﺎ‪ :‬ﺃﺩ‪‬ﻭﺍ ﺍﻷﻣﺎﻧﺎﺕ ﺇﱃ ﺃﻫﻠﻬﺎ‪ ،‬ﻻ ﺗﺄﻛﻠﻮﺍ ﺃﻣﻮﺍﻟﻜﻢ ﺑﻴﻨﻜﻢ ﺑﺎﻟﺒﺎﻃـﻞ‪ ،‬ﺫﻛﱢـﺮﻩ‬
‫ﺑﺎﻵﻳﺎﺕ ﻭﺑﺎﻷﺣﺎﺩﻳﺚ‪ ،‬ﻭﺑﻴ‪‬ﻦ ﻟﻪ ‪ ..‬ﱠﰒ ﺣﺎﺳﺒﻪ‪ ،‬ﻭﻻ ﲢﺎﺳﺐ ﻗﺒﻞ ﺃﻥ ﺗﺒﻴ‪‬ﻦ‪ ،‬ﻭﻻ ﺗﱰﻝ ﺍﻟﻌﻘـﺎﺏ‬
‫ﻗﺒﻞ ﺃﻥ ﺗﺸﺮﺡ‪ ،‬ﻭﻗﺒﻞ ﺃﻥ ﺗﺒﻴ‪‬ﻦ ﺃﻣﺮ ﺍﷲ ﻋ ‪‬ﺰ ﻭﺟ ﱠﻞ ‪.‬‬
‫ﺍﻵﺑﺎﺀ ﻳﺴﺘﺜﻘﻠﻮﻥ ﺍﻟﺘﺤﻘﻴﻖ ﰲ ﺣﺎﺟﺎﺕ ﳚﺪﻭ‪‬ﺎ ﻣﻊ ﺃﺑﻨﺎﺋﻬﻢ‪:‬‬
‫ﺇﺫﹰﺍ ﺃﺣﺪ ﺃﺳﺒﺎﺏ ﺍﻧﺘﺸﺎﺭ ﻇﺎﻫﺮﺓ ﺍﻟﺴﺮﻗﺔ ﺑﲔ ﺍﻷﻭﻻﺩ‪ ،‬ﺃﻥ ﺍﻵﺑﺎﺀ ﻳﺴﺘﺜﻘﻠﻮﻥ ﺍﻟﺘﺤﻘﻴﻖ ﰲ ﺣﺎﺟﺎﺕ‬
‫ﺏ ﺳﺎﺫﺝ‪ ،‬ﺃﻭ ﺟﻮﺍﺏ ﺗﻘﻠﻴﺪﻱ‪ ،‬ﺇﻧ‪‬ﻪ ﺍﻟﺘﻘﻄﻬﺎ ﻣﻦ‬
‫ﳚﺪﻭ‪‬ﺎ ﻣﻊ ﺃﺑﻨﺎﺋﻬﻢ‪ ،‬ﻭﻗﺪ ﻳﺴﺄﻟﻮﻥ ﻓﻴﺄﰐ ﺟﻮﺍ ‪‬‬
‫ﺍﻟﻄﺮﻳﻖ ﺃﻭ ﺃﻋﺎﺭﻩ ﺇﻳﺎﻫﺎ ﺻﺪﻳﻘﻪ ﰲ ﺍﳌﺪﺭﺳﺔ‪ ،‬ﻓﻴﻘﺘﻨﻊ ﺍﻷﺏ ‪‬ﺬﺍ ﺍﳉﻮﺍﺏ‪ ،‬ﻭﻻ ﻳﺘﺎﺑﻊ ﺍﻟﺘﺤﻘﻴـﻖ‪،‬‬
‫ﺃﻣ‪‬ﺎ ﺍﻷﺏ ﺍﻟﺬﻱ ﳜﺎﻑ ﻋﻠﻰ ﻣﺴﺘﻘﺒﻞ ﺃﻭﻻﺩﻩ‪ ،‬ﻓﻴﺘﺎﺑﻊ ﺍﻟﺘﺤﻘﻴﻖ ﺇﱃ ﺃﻥ ﻳﻀﻊ ﻳﺪﻩ ﻋﻠﻰ ﺣﻘﻴﻘﺔ ﻣﺎ‬
‫ﺟﺮﻯ‪ ،‬ﱠﰒ ﻳﻮﺟ‪‬ﻪ ﱠﰒ ﳛﺎﺳﺐ ‪.‬‬
‫ﻓﺄﻧﺖ ﻋﻨﺪﻣﺎ ﺗﻨﻤ‪‬ﻲ ﺍﻟﻮﺍﺯﻉ ﺍﻟﺒﺎﻃﲏ ﻋﻨﺪ ﺍﺑﻨﻚ‪ ،‬ﻫﺬﺍ ﺃﺭﻗﻰ ﻣﻦ ﺃﻥ ﺗﻨﻤ‪‬ﻲ ﺍﻟﻮﺍﺯﻉ ﺍﳋﺎﺭﺟﻲ ‪.‬‬
‫ﻓﺎﻹﻧﺴﺎﻥ ﻳﺘﺤﺮ‪‬ﻙ ﺇﻣ‪‬ﺎ ﺑﻮﺍﺯﻉ ﺑﺎﻃﲏ ﺃﻭ ﺑﺮﺍﺩﻉ ﺧﺎﺭﺟ ‪‬ﻲ‪.‬ﻓﻠﻮ ﻓﺮﺿﻨﺎ ﻣﻦ ﺑﺎﺏ ﺍﳌﺜﻞ ﺍﳌـﻀﺤﻚ‪:‬‬
‫ﺃﻥ ﺃﺣ ‪‬ﺪ ﺍﻷﺷﺨﺎﺹ ﻳﺴﺒﺢ ﰲ ﺍﳌﺴﺒﺢ‪ ،‬ﻭﺃﺭﺍﺩ ﺃﻥ ﻳﺘﺒﻮ‪‬ﻝ ﱂ ﳛﺪﺙ ﺷﻲﺀ‪ ،‬ﻭﱂ ﻳﺸﻌﺮ ﺑﻪ ﺃﺣـﺪ‪،‬‬
‫ﺍﻵﻥ ﻳﻘﺎﻝ ﺇ ﱠﻥ ﺑﻌﺾ ﺍﳌﺴﺎﺑﺢ ﺃﺿﻴﻔﺖ ﳌﺎﺋﻪ ﻣﺎﺩ ﹲﺓ ﺗﺘﻔﺎﻋﻞ ﻣﻊ ﺍﻟﺒﻮﻝ‪ ،‬ﻓﺈﺫﺍ ﻓﻌﻠﻬﺎ ﺃﺣﺪ ﺍﻟﺴﺎﲝﲔ‪،‬‬
‫ﻃﻔﺖ ﺣﻮﻟﻪ ﺩﺍﺋﺮ ﹲﺓ ﺑﻨﻔﺴﺠﻴ‪‬ﺔ ﺍﻟﻠﻮﻥ‪ ،‬ﻭﻳﻮﺟﺪ ﺣﺎﺭﺱ ﻣﻌﻪ ﻣﻜﺒ‪‬ﺮ ﺷﺪﻳﺪ ﻟﻠـﻀﻮﺀ‪ ،‬ﻓﻴﺄﺧﺬﻭﻧـﻪ‬
‫ﺕ ﻗﺎﺳﻴﺔ ﺟـ ‪‬ﺪﹰﺍ‬
‫ﺻﺔ ﻋﻠﻰ ﻣﺪﺧﻞ ﻫﺬﺍ ﺍﳌﺴﺒﺢ‪ ،‬ﻭﻣﻌﻠﻖ ﻋﻠﻰ ﺟﺪﺭﺍ‪‬ﺎ ﻋﺒﺎﺭﺍ ‪‬‬ ‫ﻭﻳﺪﺧﻠﻮﻧﻪ ﻏﺮﻓ ﹰﺔ ﺧﺎ ‪‬‬
‫ﲝﻘﱢﻪ ‪ ..‬ﻭﺿﻊ ﺍﳌﺎﺩ‪‬ﺓ ﺍﻟﱵ ﺗﺘﻠﻮﻥ ﻣﻊ ﺍﻟﺒﻮﻝ ﰲ ﺍﳌﺴﺒﺢ ﻫﺬﺍ ﺭﺍﺩﻉ ﺧـﺎﺭﺟﻲ‪ ،‬ﻭﺃﹸﻭﺭﺑ‪‬ـﺎ ﻛﻠﱡﻬـﺎ‬
‫ﻭﺍﻟﻐﺮﺏ ﻛﻠﱡﻪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺪﻗﻴﻖ ﺍﳌﻄﺒ‪‬ﻖ ﻋﻠﻴﻬﻢ ﺃﺳﺎﺳﻪ ﺍﻟﺮﺍﺩﻉ ﺍﳋﺎﺭﺟﻲ‪.‬‬
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‫ﻓﺈﺫﺍ ﻗﻄﻌﺖ ﺍﻟﻜﻬﺮﺑﺎﺀ ﻋﻨﻬﻢ ﻟﻴﻠ ﹰﺔ‪ ،‬ﲤﱠﺖ ﰲ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ ﻣﺌﺘﺎ ﺃﻟـﻒ ﺳـﺮﻗﺔ‪ ،‬ﺍﻟـﺴﺮﻋﺔ ﺍﻵﻥ ﰲ‬
‫ﺍﻟﻄﺮﻗﺎﺕ ‪ ..‬ﻳﻮﺟﺪ ﺭﺍﺩﺍﺭ ﳐﻔﻲ ﻳﻜﺸﻒ ﺍﻟﺴﺮﻋﺔ ﺍﻟﻔﺎﺋﻘﺔ‪ ،‬ﻓﺎﺧﺘﺮﻋﻮﺍ ﺟﻬﺎﺯﹰﺍ ﻳـﺸﻮ‪‬ﺵ ﻋﻠـﻰ‬
‫ﺍﻟﺮﺍﺩﺍﺭ‪ ،‬ﻓﺎﺧﺘﺮﻋﺖ ﺍﻟﺪﻭﻟﺔ ﺟﻬﺎﺯﹰﺍ ﻳﻜﺸﻒ ﻋﻦ ﺃﺟﻬﺰﺓ ﺍﻟﺘﺸﻮﻳﺶ‪ ،‬ﻓﺎﳊﻴﺎﺓ ﺍﻟﻐﺮﺑﻴ‪‬ـﺔ ﻛﻠﱠﻬـﺎ‪،‬‬
‫ﻭﺍﳊﻴﺎﺓ ﺍﳌﺎﺩ‪‬ﻳﺔ ﻛﻠﱡﻬﺎ‪ ،‬ﻭﺣﻴﺎﺓ ﺃﻫﻞ ﺍﻹﻋﺮﺍﺽ ﻋﻦ ﺍﷲ‪ ،‬ﺃﺳﺎﺳﻬﺎ ﺍﻟﺮﺍﺩﻉ ﺍﳋﺎﺭﺟ ‪‬ﻲ‪ ،‬ﻭﻟﻜ ‪‬ﻦ ﺍﻟﺪﻳﻦ‬
‫ﲏ‪ ،‬ﻓـﺎﳌﺮﺑ‪‬ﻲ‬
‫ﺍﻹﺳﻼﻣ ‪‬ﻲ ﺇﺿﺎﻓ ﹰﺔ ﻟﻮﺟﻮﺩ ﺍﻟﺮﺍﺩﻉ ﺍﳋﺎﺭﺟ ‪‬ﻲ ﻫﻨﺎﻙ ﺃﺳﺎﺱ ﺍﻻﻟﺘﺰﺍﻡ ﺍﻟﻮﺍﺯﻉ ﺍﻟﺒـﺎﻃ ‪‬‬
‫ﲏ ﻗﺒﻞ ﺃﻥ ﻳﺮﺑ‪‬ﻴﻬﻢ ﻋﻠﻰ ﺍﻟﻮﺍﺯﻉ ﺍﳋﺎﺭﺟ ‪‬ﻲ ‪ ..‬ﻓـﺎﻟﻮﺍﺯﻉ‬ ‫ﺍﻟﻨﺎﺟﺢ ﻳﺮﰊ ﺃﺑﻨﺎﺀﻩ ﻋﻠﻰ ﺍﻟﻮﺍﺯﻉ ﺍﻟﺒﺎﻃ ‪‬‬
‫ﲏ‪ ،‬ﻋﻠﱢﻤﻪ ﺍﳋﻮﻑ ﻣﻦ ﺍﷲ ﻋ ‪‬ﺰ ﻭﺟ ﱠﻞ‪ ،‬ﻋﻠﱢﻤﻪ ﺃ ﱠﻥ ﺍﷲ ﻳﺮﺍﻗﺒﻪ‪ ،‬ﻭﻋﻠﱢﻤﻪ ﺍﳋﺸﻴ ﹶﺔ ﻣـﻦ ﺍﷲ ﺩﻭﻥ‬ ‫ﺍﻟﺒﺎﻃ ‪‬‬
‫ﺭﻗﻴﺐ ‪.‬‬
‫ﺿﻌ‪‬ﻮﺍ ‪‬ﺳ ﹾﻔ ‪‬ﺮ ﹰﺓ‬
‫ﺏ ﹶﻟﻪ‪ ،‬ﻭ ‪‬ﻭ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﺾ ‪‬ﻧﻮ‪‬ﺍﺣِﻲ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ‪‬ﻭ ‪‬ﻣﻌ‪ ‬ﻪ ﹶﺃ ‪‬‬
‫ﺝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﻓ ‪‬ﻌ ‪‬ﻦ ﻧ‪‬ﺎِﻓﻊٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺐ ﻣِـ ‪‬ﻦ‬ ‫ﺻ ‪‬‬ ‫ﺴﱠﻠﻢ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ " :‬ﻫﹸﻠ ‪‬ﻢ ﻳ‪‬ﺎ ﺭ‪‬ﺍﻋِﻲ‪ ،‬ﻫﹸﻠ ‪‬ﻢ "‪ ،‬ﹶﻓﹶﺄ ِ‬ ‫ﹶﻟﻪ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﺮ ِﺑ ِﻬ ‪‬ﻢ ﺭ‪‬ﺍﻋِﻲ ﹶﻏ‪‬ﻨﻢٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
‫ﺴ ﹾﻔ ‪‬ﺮﺓِ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ‪ِ :‬ﺇﻧ‪‬ﻲ ﺻ‪‬ﺎِﺋﻢ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪" :‬ﹶﺃ‪‬ﺗﺼ‪‬ﻮ ‪‬ﻡ ﻓِﻲ ِﻣﹾﺜ ِﻞ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﹾﻟﺤ‪‬ﺎ ‪‬ﺭ ‪‬ﺷﺪِﻳ ٍﺪ‬
‫‪‬ﻫ ِﺬ ِﻩ ﺍﻟ ‪‬‬
‫ﷲ ﹸﺃ‪‬ﺑﺎ ِﺩ ‪‬ﺭ ﹶﺃﻳ‪‬ﺎﻣِﻲ ﺍﹾﻟﺨ‪‬ﺎِﻟﻴ‪‬ـﺔﹶ‪،‬‬
‫ﻱ ﻭ‪‬ﺍ ِ‬ ‫ﺠﺒ‪‬ﺎ ِﻝ ‪‬ﺗ ‪‬ﺮﻋ‪‬ﻰ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻐ‪‬ﻨ ‪‬ﻢ ؟ "ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ‪ :‬ﹶﺃ ‪‬‬ ‫ﺖ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ِ‬ ‫‪‬ﺳﻤ‪‬ﻮ ‪‬ﻣ ‪‬ﻪ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬
‫ﻚ‬
‫ﻚ ‪‬ﻫ ِﺬ ِﻩ ﹶﻓ‪‬ﻨ ‪‬ﻌﻄِﻴ ‪‬‬
‫ﻚ ﹶﺃ ﹾﻥ ‪‬ﺗﺒِﻴ ‪‬ﻌﻨ‪‬ﺎ ﺷ‪‬ﺎ ﹰﺓ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻨ ِﻤ ‪‬‬
‫ﺨ‪‬ﺘِﺒ ‪‬ﺮ ‪‬ﻭ ‪‬ﺭ ‪‬ﻋ ‪‬ﻪ‪" :‬ﹶﻓ ‪‬ﻬ ﹾﻞ ﹶﻟ ‪‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﺮِﻳ ‪‬ﺪ ‪‬ﻳ ‪‬‬
‫ﺖ ﻟِﻲ ِﺑ ‪‬ﻐ‪‬ﻨﻢٍ‪ِ ،‬ﺇ‪‬ﻧﻬ‪‬ﺎ ﹶﻏ‪‬ﻨ ‪‬ﻢ ﺳ‪‬ـ‪‬ﻴﺪِﻱ‪،‬‬ ‫ﺴ ‪‬‬ ‫ﺤ ِﻤﻬ‪‬ﺎ ﹶﻓ‪‬ﺘ ﹾﻔ ِﻄ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ؟ "ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇ‪‬ﻧﻬ‪‬ﺎ ﹶﻟ‪‬ﻴ ‪‬‬‫ﻚ ِﻣ ‪‬ﻦ ﹶﻟ ‪‬‬ ‫ﹶﺛ ‪‬ﻤ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻭ‪‬ﻧﻌ‪‬ﻄِﻴ ‪‬‬
‫ﺐ "ﹶﻓ ‪‬ﻮﻟﱠﻰ ﺍﻟﺮ‪‬ﺍﻋِﻲ‬ ‫ﺖ‪ :‬ﹶﺃ ﹾﻛﹶﻠﻬ‪‬ﺎ ﺍﻟ ﱢﺬﹾﺋ ‪‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪" :‬ﹶﻓﻤ‪‬ﺎ ‪‬ﻋﺴ‪‬ﻰ ‪‬ﺳ‪‬ﻴ ‪‬ﺪ ‪‬ﻙ ﻓﹶﺎ ِﻋﻠﹰﺎ ِﺇﺫﹶﺍ ﹶﻓ ﹾﻘ ‪‬ﺪﻫ‪‬ﺎ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺠ ‪‬ﻌ ﹶﻞ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻳ‪‬ـ ‪‬ﺮ ‪‬ﺩ ‪‬ﺩ ﻗﹶـ ‪‬ﻮ ﹶﻝ‬‫ﺴﻤ‪‬ﺎ ِﺀ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﹶﺃ‪‬ﻳ ‪‬ﻦ ﺍﷲُ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬ ‫ﺻ‪‬ﺒ ‪‬ﻌ ‪‬ﻪ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬ ‫‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺭ‪‬ﺍِﻓ ‪‬ﻊ ﹸﺃ ‪‬‬
‫ﺚ ِﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﻮﻟﹶﺎ ‪‬ﻩ ﻓﹶﺎ ‪‬ﺷ‪‬ﺘﺮ‪‬ﻯ‬‫ﷲ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﻗ ِﺪ ‪‬ﻡ ﺍﻟﹾ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ ‪‬ﺑ ‪‬ﻌ ﹶ‬ ‫ﺍﻟﺮ‪‬ﺍﻋِﻲ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍﻟﺮ‪‬ﺍﻋِﻲ‪ :‬ﹶﻓﹶﺄ‪‬ﻳ ‪‬ﻦ ﺍ ُ‬
‫ﺐ ﹶﻟ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻐ‪‬ﻨ ‪‬ﻢ"‪. ٤٦٤‬‬
‫ِﻣ‪‬ﻨ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻐ‪‬ﻨ ‪‬ﻢ ﻭ‪‬ﺍﻟﺮ‪‬ﺍﻋِﻲ ﹶﻓﹶﺄ ‪‬ﻋ‪‬ﺘ ‪‬ﻖ ﺍﻟﺮ‪‬ﺍ ِﻋﻲ‪ ،‬ﻭ ‪‬ﻭ ‪‬ﻫ ‪‬‬
‫ﻓﻬﺬﺍ ﺍﻟﺮﺍﻋﻲ ﻭﺿﻊ ﻳﺪﻩ ﻋﻠﻰ ﺟﻮﻫﺮ ﺍﻟﺪ‪‬ﻳﻦ‪ ،‬ﻋﻨﺪﻣ‪‬ﺎ ﺗﻘﻮﻝ ﱄ‪ :‬ﺃﻳﻦ ﺍﷲ ؟ ﺃﹶﻋﺪ‪‬ﻙ ﻓﻘﻴﻬﹰﺎ ﻭﺃﹶﻋـﺪ‪‬ﻙ‬
‫ﻋﺎﳌﹰﺎ‪ ،‬ﻭﻣﺘﺪﻳﻨﹰﺎ ﺣﻘﻴﻘﻴﹰﺎ‪ ،‬ﻭﺇﻥ ﻛﺎﻧﺖ ﻣﻌﻠﻮﻣﺎﺗﻚ ﻗﻠﻴﻠ ﹰﺔ ﺟﺪﹰﺍ‪ ،‬ﻭﻃﺎﳌﺎ ﺃﻧﻚ ﻗﻠﺖ‪ :‬ﺃﻳﻦ ﺍﷲ ؟ ﻓﻘـﺪ‬
‫ﻭﺿﻌﺖ ﻳﺪﻙ ﻋﻠﻰ ﺟﻮﻫﺮ ﺍﻟﺪﻳﻦ‪ ،‬ﻫﺬﺍ ﻫﻮ ﺍﻟﺪﻳﻦ ‪.‬‬

‫‪ - ٤٦٤‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٤٩٠٨)(٢٢٣ / ٧) -‬ﺻﺤﻴﺢ‬

‫‪١٨٣‬‬
‫ﻉ ﻳﺼﺪ‪‬ﻩ ﻋﻦ ﻣﻌﺼﻴﺔ ﺍﷲ ﺇﺫﺍ ﺧﻼ‪ ،‬ﱂ ﻳﻌﺒﺄ ﺍﷲ ﺑﺸﻲ ٍﺀ ﻣﻦ ﻋﻤﻠﻪ‪.‬ﻋﻮ‪‬ﺩ ﻧﻔﺴﻚ‬
‫ﻣﻦ ﱂ ﻳﻜﻦ ﻟﻪ ﻭﺭ ‪‬‬
‫ﺃﻥ ﺗﻘﻮﻝ‪ :‬ﺃﻳﻦ ﺍﷲ ؟ ﺍﳌﺆﻣﻦ ﻳ ‪‬ﺆﺩ‪‬ﻱ ﻣﺎ ﻋﻠﻴﻪ ﺩﻭﻥ ﻗﻀﺎﺀ‪ ،‬ﻭﻳﺆﺩ‪‬ﻱ ﻣﺎ ﻋﻠﻴﻪ ﺩﻭﻥ ﺇﺯﻋﺎﺝ‪ ،‬ﻷﻧ‪‬ـﻪ‬
‫ﻑ ﺃﻳﻦ ﺍﷲ‪ ،‬ﺍﷲ ﻣﺮﺍﻗﺐ ‪.‬‬
‫ﻳﻌﺮ ‪‬‬
‫‪ -٣‬ﺧﻠﻖ ﺍﻟﺴﺒﺎﺏ ﻭﺍﻟﺸﺘﺎﺋﻢ‪:‬‬
‫ﻭﻫﻮ ﺧﻠﻖ ﻗﺒﻴﺢ ﻣﻨﺘﺸﺮ ﰲ ﳏﻴﻂ ﺍﻷﻭﻻﺩ ﺧﺎﺻﺔ ﻣﻦ ﺗﺮﺑﻮﺍ ﺑﻌﻴﺪﺍ ﻋﻦ ﻫﺪﻯ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﺍﻻﻟﺘـﺰﺍﻡ‬
‫ﺑﺎﻹﺳﻼﻡ‪.‬‬
‫ﻭﺍﻟﺴﺒﺐ ﰲ ﺍﻧﺘﺸﺎﺭ ﻇﺎﻫﺮﺓ ﺍﻟﺴﺒﺎﺏ ﻭﺍﻟﺸﺘﺎﺋﻢ‪ .‬ﺑﲔ ﺍﻷﻭﻻﺩ ﻳﻌﻮﺩ ﺇﱃ ﺃﻣﺮﻳﻦ‪:‬‬
‫ﺍﻷﻭﻝ‪ :‬ﺍﳌﺮﰊ ﻧﻔﺴﻪ‪:‬‬
‫ﻓﺎﻟﻮﻟﺪ ﺣﻴﻨﻤﺎ ﻳﺴﻤﻊ ﻣﻦ ﺃﺑﻮﻳﻪ ﻛﻠﻤﺎﺕ ﺍﻟﻔﺤﺶ ﻭﺍﻟﺴﺒﺎﺏ ﻭﺃﻟﻔﺎﻅ ﺍﻟﺸﺘﻴﻤﺔ ﻭﺍﳌﻨﻜـﺮ‪ ..‬ﻓـﺈﻥ‬
‫ﺍﻟﻮﻟﺪ‪ -‬ﻻﺷﻚ‪ -‬ﺳﻴﺤﺎﻛﻲ ﻛﻠﻤﺎ‪‬ﻢ‪ ،‬ﻭﻳﺘﻌﻮﺩ ﺗﺮﺩﺍﺩ ﺃﻟﻔﺎﻇﻬﻢ‪ .‬ﻓﻼ ﻳﺼﺪﺭ ﻣﻨﻪ ﰲ ﺍﻟﻨﻬﺎﻳـﺔ ﺇﻻ‬
‫ﻛﻼﻡ ﻓﺎﺣﺶ‪ ،‬ﻭﻻ ﻳﺘﻠﻔﻆ ﺇﻻ ﲟﻨﻜﺮ ﺍﻟﻘﻮﻝ ﻭﺯﻭﺭﻩ‪.‬‬
‫ﺇﻥ ﺃﺣﺪ ﺃﻛﱪ ﺃﺳﺒﺎﺏ ﺑﺬﺍﺀﺓ ﻟﺴﺎﻥ ﺍﻟﺼﻐﺎﺭ‪ ،‬ﻫﻮ ﺃﻥﱠ ﺍﻷﺏ ﺃﺣﻴﺎﻧﹰﺎ ﻳﺘﻜﻠﱠﻢ ﻛﻼﻣﹰﺎ ﺑﺬﻳﺌﹰﺎ ﺇﻣ‪‬ـﺎ ﰲ‬
‫ﺳﺎﻋﺔ ﻏﻀﺒﻪ ﺍﻟﺸﺪﻳﺪ‪ ،‬ﺃﻭ ﰲ ﺳﺎﻋﺔ ﺍﻧﺒﺴﺎﻃﻪ‪ ،‬ﻓﺎﻟﻜﻠﻤﺎﺕ ﺍﻟﺒﺬﻳﺌﺔ ﺍﻟﱵ ﻳﻘﻮﳍﺎ ﺍﻷﺏ ﰲ ﺍﻟﺒﻴـﺖ‬
‫ﻼ‬
‫ﻣﺎﺯﺣﹰﺎ ﺃﻭ ﺟﺎﺩﹰﺍ‪ ،‬ﻏﺎﺿﺒﹰﺎ ﺃﻭ ﺭﺍﺿﻴﹰﺎ‪ ،‬ﻫﺬﻩ ﺗ‪‬ﺤﻔﹶﺮ ﰲ ﻧﻔﺲ ﺍﻷﺑﻨﺎﺀ‪ ،‬ﻓﻬﻞ ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﻃﻔـ ﹰ‬
‫ﻼ ﻳﺘﻜﱠﻠ ‪‬ﻢ ﺑﺄﲰﺎﺀ ﺍﻟﻌﻮﺭﺍﺕ‬ ‫ﺐ ﺍﻟﺪﻳﻦ ؟ ﻧﻌﻢ ‪ ..‬ﺇﺫﺍ ﲰﻌﻬﺎ ﻣﻦ ﺃﺑﻴﻪ‪ ،‬ﻭﻫﻞ ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﻃﻔ ﹰ‬ ‫ﻳﺴ ‪‬‬
‫ﺐ ﺭﺋﻴﺲ ﻟﺒﺬﺍﺀﺓ ﺍﻟﻠﺴﺎﻥ ﻭﻟﻈـﺎﻫﺮﺓ ﺍﻟـﺴﺒﺎﺏ‬ ‫ﺻﺮﺍﺣ ﹰﺔ ؟ ﻧﻌﻢ ‪ ..‬ﺇﺫﺍ ﲰﻌﻬﺎ ﻣﻦ ﺃﺑﻴﻪ‪.‬ﻓﺄﻭ‪‬ﻝ ﺳﺒ ٍ‬
‫ﻭﺍﻟﺸﺘﺎﺋﻢ ‪ ..‬ﻫﻮ ﺍﻷﺏ ﻧﻔﺴﻪ ‪.‬‬
‫ﺐ ‪ -‬ﹶﺃ ‪‬ﻭ‬
‫ﷲ  ‪ ،‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋﻠﹶﻰ ﹸﺃ ‪‬ﻡ ﺍﻟﺴ‪‬ﺎِﺋ ِ‬
‫ﷲ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ِﺮ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ﺟ‪‬ﺎِﺑ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﲔ؟‬ ‫ﺐ ‪ -‬ﺗ ‪‬ﺮ ﹾﻓ ِﺮِﻓ ‪‬‬
‫ﺴ‪‬ﻴ ِ‬
‫ﺐ ‪ -‬ﹶﺃ ‪‬ﻭ ﻳ‪‬ﺎ ﹸﺃ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ﻳ‪‬ﺎ ﹸﺃ ‪‬ﻡ ﺍﻟﺴ‪‬ﺎِﺋ ِ‬
‫ﻑ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ﹶﻟ ِ‬
‫ﺐ ‪ -‬ﻭ ِﻫ ‪‬ﻲ ‪‬ﺗ ‪‬ﺮ ﹾﻓ ِﺮ ‪‬‬
‫ﺴ‪‬ﻴ ِ‬‫ﹸﺃ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺐ ‪‬ﺧﻄﹶﺎﻳ‪‬ﺎ ﺍ‪‬ﺑ ِﻦ ﺁ ‪‬ﺩ ‪‬ﻡ‬ ‫ﺤﻤ‪‬ﻰ ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺗ ﹾﺬ ِﻫ ‪‬‬ ‫ﺴﺒ‪‬ﻲ ﺍﹾﻟ ‪‬‬
‫ﺤﻤ‪‬ﻰ ﹶﻻ ﺑ‪‬ﺎ ِﺭ ‪‬ﻙ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ  ‪ :‬ﹶﻻ ‪‬ﺗ ‪‬‬ ‫ﺖ‪ :‬ﺍﹾﻟ ‪‬‬ ‫ﻗﹶﺎﹶﻟ ِ‬
‫ﺤﺪِﻳ ِﺪ‪.٤٦٥‬‬ ‫ﺚ ﺍﹾﻟ ‪‬‬
‫ﺐ ﺍﹾﻟ ِﻜ ‪‬ﲑ ‪‬ﺧ‪‬ﺒ ﹶ‬ ‫ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ﹾﺬ ِﻫ ‪‬‬

‫‪ - ٤٦٥‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٧٣٥) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٢٩٣٨)(٢٠٠ / ٧) -‬‬

‫ﺗﺰﻓﺰﻓﲔ‪ :‬ﺗﺮﻋﺪﻳﻦ ﻣﻦ ﺍﻟﱪﺩ‬
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‫ﱯ  ﻣﻦ ﺍﺑﻨﺘﻪ ﺃﻥ ﺗﻠﻌﻦ ﺍﳊﻤ‪‬ﻰ ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﻷﺏ ﻳﻠﻌﻦ ﻛـ ﱠﻞ‬
‫)ﺍﳊﻤ‪‬ﻰ‪ :‬ﺍﳊﺮﺍﺭﺓ (‪ ،‬ﻣﺎ ﺭﺿ ‪‬ﻲ ﺍﻟﻨ ‪‬‬
‫ﺷﻲﺀ ﻭﺍﻷ ‪‬ﻡ ﺗﻠﻌﻦ ﻛ ﱠﻞ ﺷﻲﺀ ﻣﻊ ﻛﻼﻡ ﳎﺎﻭ ٍﺯ ﻟﻠﺤﺪﻭﺩ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻄﻔﻞ ﻣﻮﺟﻮﺩ ﻭﻳﺴﻤﻊ‪ ،‬ﻭﺍﻟﻄﻔﻞ‬
‫ﻳﺘﻜﻠﹼﻢ ﲟﺎ ﻳﺴﻤﻊ ‪.‬‬
‫ﺏ ﻭﺍﻷ ‪‬ﻡ ﻋﻠﻰ ﺃﻋﻠﻰ ﻣـﺴﺘﻮﻯ‬
‫ﺇﺫﹰﺍ ﺃﻭ‪‬ﻝ ﺃﺳﻠﻮﺏ ﰲ ﺗﺮﺑﻴﺔ ﺍﻷﻗﻮﺍﻝ ‪‬ﺬﻳﺐ ﺍﻟﻠﺴﺎﻥ ﺃﻥ ﻳﻜﻮﻥ ﺍﻷ ‪‬‬
‫ﻼ ﺃﻳﻦ ﻫﻮ ﻭﻣﺎﺫﺍ ﻳﻔﻌـﻞ ؟ ﺃﹸﺟﻴـﺐ‪:‬‬ ‫ﻣﻦ ‪‬ﺬﻳﺐ ﺍﻟﻠﺴﺎﻥ‪ ،‬ﻫﻨﺎﻙ ﻛﻠﻤﺎﺕ ﻟﻴﺴﺖ ﻣﻌﺼﻴﺔ ‪ ..‬ﻣﺜ ﹰ‬
‫ﻼ‬
‫ﻼ‪ :‬ﻳﺘﻮﺿ‪‬ﺄ ﺃﻳﻀﹰﺎ ﻛﻠﻤﺔ ﻟﻄﻴﻔﺔ‪.‬ﻭﻣﺜ ﹰ‬
‫ﻭﺍﷲ ﰲ ﺍﳊﻤﺎﻡ‪ ،‬ﻫﺬﻩ ﻛﻠﻤﺔ ﻟﻄﻴﻔﺔ‪ ،‬ﺗﻮﺟﺪ ﺃﲰﺎﺀ ﺃﺧﺮﻯ ﻣﺜ ﹰ‬
‫ﺃﻟﺒﺴﺘﻪ ﺍﻟﺪﺍﺧﻠﻴ‪‬ﺔ ﺗﻠﻮﺛﺖ ﻫﺬﻩ ﺃﺣﻠﻰ ﻣﻦ ﻛﻠﻤﺎﺕ ﺃﹸﺧﺮﻯ‪ ،‬ﻭﺑﺎﳌﻘﺎﺑﻞ ﳝﻜﻦ ﺃﻥ ﺗﻌﻮ‪‬ﺩ ﺍﺑﻨـﻚ ﺃﻥ‬
‫ﻳﺘﻜﻠﱠﻢ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﻳﻘﻮﻟﹸﻬﺎ ﻣﻌﻈﻢ ﺍﻟﻨﺎﺱ ﺑﺄﲰﺎﺋﻬﺎ ﺍﻟﺼﺮﳛﺔ ‪ ..‬ﻓﻬﺒﻂ ﺑﺬﻟﻚ ﻣﺴﺘﻮﺍﻩ‪.‬‬
‫ﻭﱂ ﻳﺘﻜﻠﱠﻢ ﻛﻠﻤﺔ ﺗﺜﲑ ﺍﻟﺸﻬﻮﺓ‪ ،‬ﻭﺍﻟﻘﺮﺁﻥ ﻛﻠﱡﻪ ﺁﺩﺍﺏ ﻭﺣﻴﺎﺀ‪ ،‬ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻻ ﺃﹸﻃﻴﻘﻬﺎ ﺃﻥ ﻳﻘـﻮﻝ‬
‫ﺍﻹﻧﺴﺎﻥ‪ :‬ﻻ ﺣﻴﺎﺀ ﰲ ﺍﻟﺪﻳﻦ ﻭﻳﺘﻜﻠﹼﻢ ﺃﺷﻜﺎ ﹰﻻ ﻭﺃﻟﻮﺍﻧﹰﺎ‪ ،‬ﺍﻟﺪ‪‬ﻳﻦ ﻛﻠﱡﻪ ﺣﻴﺎﺀ‪ ،‬ﻭﻫـﺬﻩ ﺍﻟﻜﻠﻤـﺔ‪ :‬ﻻ‬
‫ﻼ ﻣﺎ ًﺀ ﺷﻔﺎﻓﹰﺎ ﻋﻠـﻰ‬
‫ﺣﻴﺎﺀ ﰲ ﺍﻟﺪ‪‬ﻳﻦ ﲟﻌﲎ ﺃﻧ‪‬ﻚ ﻳﻨﺒﻐﻲ ﺃﻥ ﺗﺴﺄ ﹶﻝ ﻋﻦ ﺣﻜ ٍﻢ ﻓﻘﻬ ‪‬ﻲ‪.‬ﻓﻠﻮ ﺭﺃﻯ ﻣﺜ ﹰ‬
‫ﻱ‪ ،‬ﻓـﺈﺫﺍ‬ ‫ﺛﻴﺎﺑﻪ ﺍﻟﺪﺍﺧﻠﻴ‪‬ﺔ ﺗﺮﻯ ﻫﻞ ﳛﺘﺎﺝ ﺇﱃ ﻏﺴﻞ ؟ ﻧﻘﻮ ﹸﻝ ﻟﻪ‪ :‬ﻻ ﻫﺬﺍ ﻟﻴﺲ ﻣﻨ‪‬ﻴﹰﺎ ﻫـﺬﺍ ﻣـﺬ ‪‬‬
‫ﺍﺳﺘﺤﻰ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﻳﺴﺄﻝ ﺇﻣ‪‬ﺎ ﺃﻥ ﻳﻘﻊ ﺑﺎﻟﺸﻚ ﰲ ﺻﻼﺗﻪ‪ ،‬ﺃﻭ ﻳﺮﻫﻖ ﻧﻔﺴﻪ ﲟﺎ ﱂ ﻳﻜﻠﱢﻔـﻪ ﺑـﻪ‬
‫ﺍﻟﺸﺮﻉ‪ ،‬ﻓﻜﻠﱠﻤﺎ ﺭﺃﻯ ﻫﺬﺍ ﺍﻟﺴﺎﺋﻞ ﻳﻐﺘﺴﻞ‪ ،‬ﻻ ﻟﻴﺴﺖ ﻟﻪ ﺣﺎﺟ ﹲﺔ ﰲ ﺍﻻﻏﺘـﺴﺎﻝ ﺑـﻞ ﳚﺰﺋـﻪ‬
‫ﺍﻟﻮﺿﻮﺀ‪ ،‬ﻫﺬﺍ ﻣﻌﲎ ﻻ ﺣﻴﺎﺀ ﰲ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺍﺳﺄﻝ ﻋﻠﻰ ﺍﻧﻔﺮﺍﺩ‪ ،‬ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﻳﺸﺘﺮﻭﻥ ﻛﺘﺎﺑﹰﺎ ﻓﻘﻬ‪‬ﻴﹰﺎ‬
‫ﻭﻳﻀﻌﻪ ﰲ ﺍﻟﺒﻴ‪‬ﺖ‪ ،‬ﻓﻤﻬﻤﺎ ﻃﺮﺃ ﻋﻠﻴﻪ ﻣﻦ ﺃﺳﺌﻠﺔ ﳚﺪ ﺍﳉﻮﺍﺏ ﻓﻴﻪ‪ ،‬ﻭﺑﺬﻟﻚ ‪‬ﺣﻠﹼﺖ ﺍﻟﻘﻀﻴ‪‬ﺔ ‪.‬‬
‫ﺃﻭ‪‬ﻝ ﻧﻘﻄ ٍﺔ ﺇﺫﹰﺍ‪ :‬ﺍﻟﻜﻼﻡ ﺍﻟﺒﺬﻱﺀ‪ ،‬ﺍﻟﺴﺒﺎﺏ‪ ،‬ﺍﻟﺸﺘﺎﺋﻢ‪ ،‬ﻫﺒﻮﻁ ﻣﺴﺘﻮﻯ ﺍﻟﻜﻼﻡ ‪ ..‬ﻳﻌﻮ ‪‬ﺩ ﰲ ﺑﻌﺾ‬
‫ﺃﺳﺒﺎﺑﻪ ﺇﱃ ﺍﳌﺮﺑ‪‬ﻲ‪ ،‬ﺇﱃ ﺍﻷ ‪‬ﻡ ﻭﺍﻷﺏ ‪.‬‬
‫ﺍﻟﺜﺎﱐ‪ :‬ﺍﳋﻠﻄﺔ ﺍﻟﻔﺎﺳﺪﺓ‪:‬‬
‫ﻓﺎﻟﻮﻟﺪ ﺍﻟﺬﻱ ﻳ‪‬ﻠﻘﻰ ﻟﻠﺸﺎﺭﻉ‪ ،‬ﻭﻳ‪‬ﺘﺮﻙ ﻟﻘﺮﻧﺎﺀ ﺍﻟﺴﻮﺀ‪ ،‬ﻭﺭﻓﻘﺎﺀ ﺍﻟﻔﺴﺎﺩ‪ ،‬ﻓﻤﻦ ﺍﻟﺒﺪﻳﻬﻲ ﺃﻥ ﻳـﺘﻠﻘﻦ‬
‫ﻣﻨﻬﻢ ﻟﻐﺔ ﺍﻟﻠﻌﻦ‪.‬‬
‫ﻼﰲ‬ ‫ﻭﺍﷲ ﻳﺴﻤﻊ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺃﻭﻻﺩ ﺍﻷﺯﻗﱠﺔ ﻛﻼﻣﹰﺎ ‪‬ﺷ ِﻬ ‪‬ﺪ ﺍﷲ ﺃﻥ ﺍﳊﺠﺮ ﻳﺴﺘﺤﻲ ﻣﻨﻪ‪ ،‬ﲡﺪ ﺭ ‪‬ﺟ ﹰ‬
‫ﺍﻟﺴﺘﲔ ﻣﻦ ﻋﻤﺮﻩ ﳜﺠﻞ ﻣﻨﻪ‪ ،‬ﻃﻔ ﹲﻞ ﺻﻐ ‪‬ﲑ ﻳﺘﻜﻠﱠﻢ ﻛﻼﻣﹰﺎ ﺑﺬﻳﺌﹰﺎ‪ ،‬ﻓﺄﻳﻦ ﺃﺑﻮﻩ ﻭﺃﻳﻦ ﺃﻫﻠﻪ ؟ ﻓﺎﻟﻌﻮﺍﻡ‬
‫ﻳﻘﻮﻟﻮﻥ‪ :‬ﺍﳌﺮﺑ‪‬ﻰ ﻏﺎ ٍﻝ‪ ،‬ﺃﻣﺎ ﻫﺬﺍ ﻓﻼ ﺷﺄ ﹶﻥ ﻟﻪ ﻻ ﻋﻨﺪ ﺍﷲ ﻭﻻ ﻋﻨ ‪‬ﺪ ﺍﻟﻨﺎﺱ ‪.‬‬
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‫ﻓﺎﻷﺏ ﻗﻴﻤﺘﻪ ﺍﳊﻘﻴﻘﻴ‪‬ﺔ‪ :‬ﺃﻭﻻﺩﻩ‪ ،‬ﻭﺍﻷﻡ ﻗﻴﻤﺘﻬﺎ ﺍﳊﻘﻴﻘﻴ‪‬ﺔ‪ :‬ﺃﻭﻻﺩﻫﺎ‪ ،‬ﻓﻠﻮ ﻛﺎﻧﺖ ﻣﻌﻬـﺎ ﺃﻋﻠـﻰ‬
‫ﺷﻬﺎﺩﺓ ﻋﻠﻤﻴ‪‬ﺔ‪ ،‬ﻭﺃﻭﻻﺩﻫﺎ ﻣﻬﻤﻠﻮﻥ ﻓﻬﻲ ﺟﺎﻫﻠﺔ‪ ،‬ﻭﻳﻮﺟﺪ ﺑﺎﳉﻴﻞ ﺍﻟﺴﺎﺑﻖ ﺃﻣ‪‬ﻬـﺎﺕ‪ ،‬ﻋﻨـﺪﻫﻦ‬
‫ﺹ ﻋﻠﻰ ﺃﻭﻻﺩﻫﻦ‪ ،‬ﻭﻋﻠﻰ ﺗﺮﺑﻴﺘﻬﻦ ﻭﻋﻠﻰ ‪‬ﺬﻳﺒﻬﻦ ﻭﻋﻠﻰ ﺗﺄﺩﻳﺒﻬﻦ ﻣﻊ ﺃﻧ‪‬ﻬـﻦ ﺃﹸﻣﻴ‪‬ـﺎﺕ ‪-‬‬ ‫ﺣﺮ ‪‬‬
‫ﺹ ﺑﺎﻟﻎ ﻻ ﺣﺪﻭﺩ ﻟﻪ‪ ،‬ﳍﺬﺍ ﻧﻘﻮﻝ‪ :‬ﺷﻬﺎﺩ ﹸﺓ ﺍﳌﺮﺃﺓ ﺃﻭﻻﺩﻫﺎ ‪.‬‬
‫ﻋﻨﺪﻫﻦ ﺣﺮ ‪‬‬
‫ﳍﺬﺍ ﻛﻠﻪ ﻭﺟﺐ ﻋﻠﻰ ﺍﻵﺑﺎﺀ ﻭﺍﻷﻣﻬﺎﺕ ﻭﺍﳌﺮﺑﲔ ﲨﻴﻌﹰﺎ ﺃﻥ ﻳﻌﻄﻮﺍ ﻟﻸﻭﻻﺩ ﺍﻟﻘﺪﻭﺓ ﺍﻟـﺼﺎﳊﺔ‬
‫ﰲ ﺣﺴﻦ ﺍﳋﻄﺎﺏ‪ ،‬ﻭ‪‬ﺬﻳﺐ ﺍﻟﻠﺴﺎﻥ‪ ،‬ﻭﲨﺎﻝ ﺍﻟﻠﻔﻆ ﻭﺍﻟﺘﻌﺒﲑ ﻛﻤﺎ ﳚﺐ ﻋﻠﻴﻬﻢ ﺃﻥ ﳚﻨﺒـﻮﻫﻢ‬
‫ﻟﻌﺐ ﺍﻟﺸﺎﺭﻉ‪ ،‬ﻭﺻﺤﺒﺔ ﺍﻷﺷﺮﺍﺭ‪ ،‬ﻭﻗﺮﻧﺎﺀ ﺍﻟﺴﻮﺀ‪ -‬ﺣﱴ ﻻ ﻳﺘﺄﺛﺮﻭﺍ ﻣﻦ ﺍﳓﺮﺍﻓﻬﻢ ﻭﻳﻜﺘﺴﺒﻮﺍ ﻣﻦ‬
‫ﻋﺎﺩﺍ‪‬ﻢ‪.‬‬
‫ﻭﳚﺐ ﻋﻠﻴﻬﻢ ﻛﺬﻟﻚ ﺃﻥ ﻳﺒﺼﺮﻭﻫﻢ ﻣﻐﺒﺔ ﺁﻓﺎﺕ ﺍﻟﻠﺴﺎﻥ ﻭﻧﺘﻴﺠﺔ ﺍﻟﺒﺬﺍﺀﺓ ﰲ ﲢﻄﻴﻢ ﺍﻟﺸﺨﺼﻴﺔ‪،‬‬
‫ﻭﺳﻘﻮﻁ ﺍﳌﻬﺎﺑﺔ‪ ،‬ﻭﺇﺛﺎﺭﺓ ﺍﻟﺒﻐﻀﺎﺀ ﻭﺍﻷﺣﻘﺎﺩ ﺑﲔ ﺃﻓﺮﺍﺩ ﺍ‪‬ﺘﻤﻊ‪.‬‬
‫ﻭﻟﻌﻼﺝ ﻫﺬﻩ ﺍﻟﻈﺎﻫﺮ ﺓ ﻣﺎ ﻳﻠﻲ ‪:‬‬
‫ﺍ ـ ﺍﺣﺘﺮﺍﻡ ﺍﻟﻄﺮﻑ ﺍﻵﺧﺮ ‪:‬‬
‫ﺇ ﱠﻥ ﻣﻌﻈﻢ ﺍﻟﻨﺎﺱ ﺇﺫﺍ ﺣﺎﻭ ‪‬ﺭ ﺇﻧﺴﺎﻧﹰﺎ ﻳﺴﺘﺨﺪ ‪‬ﻡ ﺃﺳﺎﻟﻴﺐ ﺍﻟﺘﺠﺮﻳﺢ ﻣﺜﻞ‪ :‬ﺃﻧﺖ ﻻ ﺗﻔﻬﻢ‪ ،‬ﻣﺎﺫﺍ ﺗﻔﻬﻢ‬
‫ﻋﻦ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ؟ ﻫﺬﺍ ﺳﺒﺎﺏ ‪ ..‬ﻟﻜ ‪‬ﻦ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺮ‪‬ﺍﻗﻲ ﻳﺪﻳﺮ ﺍﳌﻨﺎﻗﺸﺔ ﻋﺸﺮ ﺳـﺎﻋﺎﺕ ﻭﻻ‬
‫ﺡ ﻟﻠﻄﺮﻑ ﺍﻵﺧﺮ‪ ،‬ﻣﻦ ﺃﻳﻦ ﻫﺬﺍ ﺍﻷﺩﺏ ﻧﻘﺘﺒﺴﻪ ؟ ﻣﻦ ﺍﻟﻘـﺮﺁﻥ‪:‬‬ ‫ﻳﺘﻜﻠﱠﻢ ﻛﻠﻤ ﹰﺔ ﻭﺍﺣﺪ ﹰﺓ ﻓﻴﻬﺎ ﺟﺮ ‪‬‬
‫ﺴﹶﺄ ﹸﻝ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ{ )‪ (٢٥‬ﺳﻮﺭﺓ ﺳﺒﺄ‪.‬‬
‫ﺴﹶﺄﻟﹸﻮﻥﹶ ‪‬ﻋﻤ‪‬ﺎ ﹶﺃ ‪‬ﺟ ‪‬ﺮ ‪‬ﻣﻨ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ‪‬ﻧ ‪‬‬
‫}ﻗﹸﻞ ﻟﱠﺎ ‪‬ﺗ ‪‬‬
‫} ﻻ ﺗﺴﺄﻟﻮﻥ { ﻋﻦ ﺇﺟﺮﺍﻣﻨﺎ ﻭﺫﻧﻮﺑﻨﺎ ﻟﻮ ﺃﺫﻧﺒﻨﺎ‪ ،‬ﻭﳓﻦ ﻻ ﻧﺴﺄﻝ ﻋـﻦ ﺃﻋﻤـﺎﻟﻜﻢ‪ ،‬ﻓﻠـﻴﻜﻦ‬
‫ﺍﳌﻘﺼﻮﺩ ﻣﻨﺎ ﻭﻣﻨﻜﻢ ﻃﻠﺐ ﺍﳊﻘﺎﺋﻖ ﻭﺳﻠﻮﻙ ﻃﺮﻳﻖ ﺍﻹﻧﺼﺎﻑ‪ ،‬ﻭﺩﻋﻮﺍ ﻣﺎ ﻛﻨﺎ ﻧﻌﻤﻞ‪ ،‬ﻭﻻ ﻳﻜﻦ‬
‫ﻣﺎﻧﻌﺎ ﻟﻜﻢ ﻣﻦ ﺍﺗﺒﺎﻉ ﺍﳊﻖ‪ ،‬ﻓﺈﻥ ﺃﺣﻜﺎﻡ ﺍﻟﺪﻧﻴﺎ ﲡﺮﻱ ﻋﻠﻰ ﺍﻟﻈﻮﺍﻫﺮ‪ ،‬ﻭﻳﺘﺒﻊ ﻓﻴﻬﺎ ﺍﳊﻖ‪ ،‬ﻭﳚﺘﻨﺐ‬
‫ﺍﻟﺒﺎﻃﻞ‪ ،‬ﻭﺃﻣﺎ ﺍﻷﻋﻤﺎﻝ ﻓﻠﻬﺎ ﺩﺍﺭ ﺃﺧﺮﻯ‪ ،‬ﳛﻜﻢ ﻓﻴﻬﺎ ﺃﺣﻜـﻢ ﺍﳊـﺎﻛﻤﲔ‪ ،‬ﻭﻳﻔـﺼﻞ ﺑـﲔ‬
‫ﺍﳌﺨﺘﺼﻤﲔ‪ ،‬ﺃﻋﺪﻝ ﺍﻟﻌﺎﺩﻟﲔ‪.‬‬

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‫ﺠ ‪‬ﻤﻊ‪ ‬ﺑ‪‬ﻴ‪‬ﻨﻨ‪‬ﺎ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ﹸﺛ ‪‬ﻢ ‪‬ﻳ ﹾﻔ‪‬ﺘ ‪‬ﺢ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻨ‪‬ﺎ { ﺃﻱ‪ :‬ﳛﻜﻢ ﺑﻴﻨﻨﺎ ﺣﻜﻤﺎ‪ ،‬ﻳﺘﺒﲔ ﺑﻪ ﺍﻟﺼﺎﺩﻕ‬
‫ﻭﳍﺬﺍ ﻗﺎﻝ‪ } :‬ﹸﻗ ﹾﻞ ‪‬ﻳ ‪‬‬
‫ﻣﻦ ﺍﻟﻜﺎﺫﺏ‪ ،‬ﻭﺍﳌﺴﺘﺤﻖ ﻟﻠﺜﻮﺍﺏ‪ ،‬ﻣﻦ ﺍﳌﺴﺘﺤﻖ ﻟﻠﻌﻘﺎﺏ‪ ،‬ﻭﻫﻮ ﺧﲑ ﺍﻟﻔﺎﲢﲔ‪.٤٦٦‬‬
‫ﺽ ﹸﻗ ِﻞ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭِﺇﻧ‪‬ﺎ ﹶﺃ ‪‬ﻭ ِﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﹶﻟ ‪‬ﻌﻠﹶﻰ ‪‬ﻫﺪ‪‬ﻯ‬
‫ﺕ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬ﹸﻗ ﹾﻞ ﻣ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ ‪‬ﺯﹸﻗﻜﹸﻢ ‪‬ﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﲔ{ )‪ (٢٤‬ﺳﻮﺭﺓ ﺳﺒﺄ‪.‬‬ ‫ﺿﻠﹶﺎ ٍﻝ ‪‬ﻣِﺒ ٍ‬
‫ﹶﺃ ‪‬ﻭ ﻓِﻲ ‪‬‬
‫ﲔ { ﺃﻱ‪ :‬ﺇﺣـﺪﻯ ﺍﻟﻄـﺎﺋﻔﺘﲔ ﻣﻨـﺎ‬ ‫ﻭﻗﻮﻟﻪ‪ } :‬ﻭِﺇﻧ‪‬ﺎ ﹶﺃ ‪‬ﻭ ِﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﹶﻟ ‪‬ﻌﻠﹶﻰ ‪‬ﻫﺪ‪‬ﻯ ﹶﺃ ‪‬ﻭ ﻓِﻲ ﺿ‪‬ﻼ ٍﻝ ‪‬ﻣِﺒ ٍ‬
‫ﻭﻣﻨﻜﻢ‪ ،‬ﻋﻠﻰ ﺍﳍﺪﻯ‪ ،‬ﻣﺴﺘﻌﻠﻴﺔ ﻋﻠﻴﻪ‪ ،‬ﺃﻭ ﰲ ﺿﻼﻝ ﻣﺒﲔ‪ ،‬ﻣﻨﻐﻤﺮﺓ ﻓﻴﻪ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻳﻘﻮﻟﻪ ﻣﻦ‬
‫ﺗﺒﲔ ﻟﻪ ﺍﳊﻖ‪ ،‬ﻭﺍﺗﻀﺢ ﻟﻪ ﺍﻟﺼﻮﺍﺏ‪ ،‬ﻭﺟﺰﻡ ﺑﺎﳊﻖ ﺍﻟﺬﻱ ﻫﻮ ﻋﻠﻴﻪ‪ ،‬ﻭﺑﻄﻼﻥ ﻣﺎ ﻋﻠﻴﻪ ﺧﺼﻤﻪ‪.‬‬
‫ﺃﻱ‪ :‬ﻗﺪ ﺷﺮﺣﻨﺎ ﻣﻦ ﺍﻷﺩﻟﺔ ﺍﻟﻮﺍﺿﺤﺔ ﻋﻨﺪﻧﺎ ﻭﻋﻨﺪﻛﻢ‪ ،‬ﻣﺎ ﺑﻪ ﻳﻌﻠﻢ ﻋﻠﻤﺎ ﻳﻘﻴﻨﺎ ﻻ ﺷﻚ ﻓﻴﻪ‪ ،‬ﻣﻦ‬
‫ﺍﶈﻖ ﻣﻨﺎ‪ ،‬ﻭﻣﻦ ﺍﳌﺒﻄﻞ‪ ،‬ﻭﻣﻦ ﺍﳌﻬﺘﺪﻱ ﻭﻣﻦ ﺍﻟﻀﺎﻝ؟ ﺣﱴ ﺇﻧﻪ ﻳﺼﲑ ﺍﻟﺘﻌﻴﲔ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﻻ ﻓﺎﺋﺪﺓ‬
‫ﻓﻴﻪ‪ ،‬ﻓﺈﻧﻚ ﺇﺫﺍ ﻭﺍﺯﻧﺖ ﺑﲔ ﻣﻦ ﻳﺪﻋﻮ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﳋﺎﻟﻖ‪ ،‬ﻟﺴﺎﺋﺮ ﺍﳌﺨﻠﻮﻗﺎﺕ ﺍﳌﺘﺼﺮﻑ ﻓﻴﻬـﺎ‪،‬‬
‫ﲜﻤﻴﻊ ﺃﻧﻮﺍﻉ ﺍﻟﺘﺼﺮﻓﺎﺕ‪ ،‬ﺍﳌﺴﺪﻱ ﲨﻴﻊ ﺍﻟﻨﻌﻢ‪ ،‬ﺍﻟﺬﻱ ﺭﺯﻗﻬﻢ ﻭﺃﻭﺻﻞ ﺇﻟﻴﻬﻢ ﻛﻞ ﻧﻌﻤﺔ‪ ،‬ﻭﺩﻓﻊ‬
‫ﻋﻨﻬﻢ ﻛﻞ ﻧﻘﻤﺔ‪ ،‬ﺍﻟﺬﻱ ﻟﻪ ﺍﳊﻤﺪ ﻛﻠﻪ‪ ،‬ﻭﺍﳌﻠﻚ ﻛﻠﻪ‪ ،‬ﻭﻛﻞ ﺃﺣﺪ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻓﻤـﺎ ﺩﻭ‪‬ـﻢ‪،‬‬
‫ﺧﺎﺿﻌﻮﻥ ﳍﻴﺒﺘﻪ‪ ،‬ﻣﺘﺬﻟﻠﻮﻥ ﻟﻌﻈﻤﺘﻪ‪ ،‬ﻭﻛﻞ ﺍﻟﺸﻔﻌﺎﺀ ﲣﺎﻓﻪ‪ ،‬ﻻ ﻳﺸﻔﻊ ﺃﺣﺪ ﻣﻨﻬﻢ ﻋﻨﺪﻩ ﺇﻻ ﺑﺈﺫﻧﻪ‬
‫ﺍﻟﻌﻠﻲ ﺍﻟﻜﺒﲑ‪ ،‬ﰲ ﺫﺍﺗﻪ‪ ،‬ﻭﺃﻭﺻﺎﻓﻪ‪ ،‬ﻭﺃﻓﻌﺎﻟﻪ‪ ،‬ﺍﻟﺬﻱ ﻟﻪ ﻛﻞ ﻛﻤﺎﻝ‪ ،‬ﻭﻛﻞ ﺟﻼﻝ‪ ،‬ﻭﻛﻞ ﲨـﺎﻝ‪،‬‬
‫ﻭﻛﻞ ﲪﺪ ﻭﺛﻨﺎﺀ ﻭﳎﺪ‪ ،‬ﻳﺪﻋﻮ ﺇﱃ ﺍﻟﺘﻘﺮﺏ ﳌﻦ ﻫﺬﺍ ﺷﺄﻧﻪ‪ ،‬ﻭﺇﺧﻼﺹ ﺍﻟﻌﻤﻞ ﻟﻪ‪ ،‬ﻭﻳﻨﻬﻰ ﻋـﻦ‬
‫ﻋﺒﺎﺩﺓ ﻣﻦ ﺳﻮﺍﻩ‪ ،‬ﻭﺑﲔ ﻣﻦ ﻳﺘﻘﺮﺏ ﺇﱃ ﺃﻭﺛﺎﻥ‪ ،‬ﻭﺃﺻﻨﺎﻡ‪ ،‬ﻭﻗﺒﻮﺭ‪ ،‬ﻻ ﲣﻠـﻖ‪ ،‬ﻭﻻ ﺗـﺮﺯﻕ‪ ،‬ﻭﻻ‬
‫ﲤﻠﻚ ﻷﻧﻔﺴﻬﺎ‪ ،‬ﻭﻻ ﳌﻦ ﻋﺒﺪﻫﺎ‪ ،‬ﻧﻔﻌﺎ ﻭﻻ ﺿﺮﺍ‪ ،‬ﻭﻻ ﻣﻮﺗـﺎ ] ﺹ ‪ [ ٦٨٠‬ﻭﻻ ﺣﻴـﺎﺓ‪ ،‬ﻭﻻ‬
‫ﻧﺸﻮﺭﺍ‪ ،‬ﺑﻞ ﻫﻲ ﲨﺎﺩﺍﺕ‪ ،‬ﻻ ﺗﻌﻘﻞ‪ ،‬ﻭﻻ ﺗﺴﻤﻊ ﺩﻋﺎﺀ ﻋﺎﺑﺪﻳﻬﺎ‪ ،‬ﻭﻟﻮ ﲰﻌﺘﻪ ﻣﺎ ﺍﺳﺘﺠﺎﺑﺖ ﳍﻢ‪،‬‬
‫ﻭﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻳﻜﻔﺮﻭﻥ ﺑﺸﺮﻛﻬﻢ‪ ،‬ﻭﻳﺘﱪﺃﻭﻥ ﻣﻨﻬﻢ‪ ،‬ﻭﻳﺘﻼﻋﻨﻮﻥ ﺑﻴﻨﻬﻢ‪ ،‬ﻟﻴﺲ ﳍﻢ ﻗـﺴﻂ ﻣـﻦ‬
‫ﺍﳌﻠﻚ‪ ،‬ﻭﻻ ﺷﺮﻛﺔ ﻓﻴﻪ‪ ،‬ﻭﻻ ﺇﻋﺎﻧﺔ ﻓﻴﻪ‪ ،‬ﻭﻻ ﳍﻢ ﺷﻔﺎﻋﺔ ﻳﺴﺘﻘﻠﻮﻥ ‪‬ﺎ ﺩﻭﻥ ﺍﻟﻠﹼﻪ‪ ،‬ﻓﻬﻮ ﻳﺪﻋﻮ ‪‬ﻣ ‪‬ﻦ‬
‫ﻫﺬﺍ ﻭﺻﻔﻪ‪ ،‬ﻭﻳﺘﻘﺮﺏ ﺇﻟﻴﻪ ﻣﻬﻤﺎ ﺃﻣﻜﻨﻪ‪ ،‬ﻭﻳﻌﺎﺩﻱ ﻣﻦ ﺃﺧﻠﺺ ﺍﻟﺪﻳﻦ ﻟﻠﹼﻪ‪ ،‬ﻭﳛﺎﺭﺑﻪ‪ ،‬ﻭﻳﻜـﺬﺏ‬
‫ﺭﺳﻞ ﺍﻟﻠﹼﻪ‪ ،‬ﺍﻟﺬﻳﻦ ﺟﺎﺀﻭﺍ ﺑﺎﻹﺧﻼﺹ ﻟﻠﹼﻪ ﻭﺣﺪﻩ‪ ،‬ﺗﺒﲔ ﻟﻚ ﺃﻱ ﺍﻟﻔﺮﻳﻘﲔ‪ ،‬ﺍﳌﻬﺘﺪﻱ ﻣﻦ ﺍﻟﻀﺎﻝ‪،‬‬

‫‪ - ٤٦٦‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪(٦٧٩ / ١) -‬‬

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‫ﻭﺍﻟﺸﻘﻲ ﻣﻦ ﺍﻟﺴﻌﻴﺪ؟ ﻭﱂ ﳛﺘﺞ ﺇﱃ ﺃﻥ ﻳﻌﲔ ﻟﻚ ﺫﻟﻚ‪ ،‬ﻷﻥ ﻭﺻﻒ ﺍﳊﺎﻝ‪ ،‬ﺃﻭﺿﺢ ﻣﻦ ﻟﺴﺎﻥ‬
‫ﺍﳌﻘﺎﻝ‪.٤٦٧‬‬
‫ﺏ ـ ﻋﺪﻡ ﺳﺒﺎﺏ ﺍﻟﻄﺮﻑ ﺍﻵﺧﺮ‪:‬‬
‫ﺠﺪ‪‬ﺍ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ‬
‫ﺵ ‪‬ﻭ ‪‬ﺧﺮ‪‬ﻭﹾﺍ ﹶﻟ ‪‬ﻪ ‪‬ﺳ ‪‬‬
‫ﺍﲰﻌﻮﺍ ﻣﻦ ﺳﻴ‪‬ﺪﻧﺎ ﻳﻮﺳﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ } :‬ﻭ ‪‬ﺭﹶﻓ ‪‬ﻊ ﹶﺃ‪‬ﺑ ‪‬ﻮ‪‬ﻳ ِﻪ ‪‬ﻋﻠﹶﻰ ﺍﻟﹾ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﺴ ‪‬ﻦ ﺑ‪‬ـﻲ ِﺇ ﹾﺫ ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟﻨِـﻲ ﻣِـ ‪‬ﻦ‬ ‫ﻱ ﻣِﻦ ﹶﻗ‪‬ﺒ ﹸﻞ ﹶﻗ ‪‬ﺪ ‪‬ﺟ ‪‬ﻌﹶﻠﻬ‪‬ﺎ ‪‬ﺭﺑ‪‬ﻲ ‪‬ﺣﻘ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﺖ ‪‬ﻫﺬﹶﺍ ‪‬ﺗ ﹾﺄﻭِﻳ ﹸﻞ ‪‬ﺭ ‪‬ﺅﻳ‪‬ﺎ ‪‬‬ ‫ﹶﺃ‪‬ﺑ ِ‬
‫ﻒ‬
‫ﺸ‪‬ﻴﻄﹶﺎ ﹸﻥ ‪‬ﺑ‪‬ﻴﻨِﻲ ‪‬ﻭ‪‬ﺑ ‪‬ﻴ ‪‬ﻦ ِﺇ ‪‬ﺧ ‪‬ﻮﺗِﻲ ِﺇ ﱠﻥ ‪‬ﺭﺑ‪‬ﻲ ﹶﻟﻄِﻴـ ‪‬‬‫ﻍ ﺍﻟ ‪‬‬
‫ﺠ ِﻦ ‪‬ﻭﺟ‪‬ﺎﺀ ِﺑﻜﹸﻢ ‪‬ﻣ ‪‬ﻦ ﺍﹾﻟﺒ‪ ‬ﺪ ِﻭ ﻣِﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ ﺃﹶﻥ ﻧ‪‬ﺰ ﹶ‬ ‫ﺴ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺤﻜِﻴ ‪‬ﻢ{ )‪ (١٠٠‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ‬ ‫ﱢﻟﻤ‪‬ﺎ ‪‬ﻳﺸ‪‬ﺎﺀ ِﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻌﻠِﻴ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫ﺇﺧﻮﺗﻪ ﺃﺟﺮﻣﻮﺍ ﲝﻘﱢﻪ‪ ،‬ﻭﻟﻜﻨ‪‬ﻪ ﺟﻌﻞ ﺍﻟﺸﻴﻄﺎﻥ ﻫﻮ ﺍﳌﺴﺆﻭﻝ ﻟﺌﻼ ﳛﺮﺟﻬﻢ‪ ،‬ﻓﺈﺫﺍ ﻧﺎﻗﺶ ﺍﻹﻧـﺴﺎﻥ‬
‫ﻭﺣﺎﻭﺭ‪ ،‬ﳝﻜﻦ ﺃﻥ ﳚﻌﻞ ﺍﳌﻨﺎﻗﺸﺔ ﻋﺸﺮ ﺳﺎﻋﺎﺕ ﻭﻻ ﳛﺘﺎﺝ ﻟﻜﻠﻤ ٍﺔ ﻓﻴﻬـﺎ ﲡـﺮﻳﺢ‪ ،‬ﻭﻃﻌـﻦ‬
‫ﻭﺳﺒﺎﺏ‪ ،‬ﺃﻭ ﺳﺨﺮﻳﺔ ﺃﻭ ﺍﻧﺘﻘﺎﺹ‪ ،‬ﺃﻭ ﺍﺣﺘﻘﺎﺭ‪ ،‬ﺇﺫﹰﺍ ﺳﺒﺎﺏ ﺍﳌﺴﻠﻢ ﻓﺴﻮﻕ ‪.‬‬
‫ﻭﳝﻜﻨﻚ ﺃﻥ ﺗ‪‬ﻠﻘﻰ ﻋﻠﻰ ﺃﲰﺎﻋﻬﻢ ﺑﻌﺾ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﱵ ﺗﻨﻬﻰ ﻋﻦ ﺍﻟﻠﻌﻦ ﻭﺍﻟﺴﺐ ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﺯ‪‬ﺑ‪‬ﻴ ٍﺪ ﻗﹶﺎ ﹶﻝ‬
‫ﺏ‬
‫ﺖ ﹶﺃﺑ‪‬ﺎ ﻭ‪‬ﺍِﺋ ٍﻞ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ِﺟﹶﺌ ِﺔ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻰ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻰ ‪ -  -‬ﻗﹶـﺎ ﹶﻝ » ﺳِـﺒ‪‬ﺎ ‪‬‬
‫‪‬ﺳﹶﺄﹾﻟ ‪‬‬
‫ﻕ‪ ،‬ﻭِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻪ ﹸﻛ ﹾﻔ ‪‬ﺮ «‪.. ٤٦٨‬‬ ‫ﺴِﻠ ِﻢ ﹸﻓﺴ‪‬ﻮ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻼ ﺳﻴ‪‬ﺌﹰﺎ ﻟِﺌﻼ ﳚﻠﺐ ﻟﻮﺍﻟﺪﻳﻪ ﺍﻟﺴﺒﺎﺏ ﻭﺍﻟﺸﺘﺎﺋﻢ ‪:‬‬
‫ﺕ ـ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﺃﻻ ﻳﻌﻤﻞ ﻋﻤ ﹰ‬
‫‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ ‪ -  -‬ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ » -  -‬ﺇ ﱠﻥ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻛ‪‬ﺒ ِﺮ ﺍﹾﻟ ﹶﻜﺒ‪‬ـﺎِﺋ ِﺮ ﹶﺃ ﹾﻥ‬
‫ﺐ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﹶﺃﺑ‪‬ﺎ‬
‫ﺴ ‪‬‬‫ﻒ ‪‬ﻳ ﹾﻠ ‪‬ﻌ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﻭ‪‬ﺍِﻟ ‪‬ﺪ‪‬ﻳ ِﻪ ﻗﹶﺎ ﹶﻝ » ‪‬ﻳ ‪‬‬
‫‪‬ﻳ ﹾﻠ ‪‬ﻌ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﻭ‪‬ﺍِﻟ ‪‬ﺪ‪‬ﻳ ِﻪ «‪.‬ﻗِﻴ ﹶﻞ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﻛﹶ‪‬ﻴ ‪‬‬
‫ﺐ ﹶﺃ ‪‬ﻣ ‪‬ﻪ «‪. ٤٦٩‬‬ ‫ﺴ ‪‬‬ ‫ﺐ ﹶﺃﺑ‪‬ﺎ ‪‬ﻩ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬‬ ‫ﺍﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬‬
‫ﻭﻗﺪ ﻧﻔﻬﻢ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺑﺸﻜ ٍﻞ ﻣﻮﺳ‪‬ﻊ‪ ،‬ﺃﻱ ﺇﺫﺍ ﺃﺳﺎﺀ ﺍﻹﻧﺴﺎﻥ ﺭﺑ‪‬ﻤﺎ ﺟﻠﺐ ﺳﺒﺎﺑﹰﺎ ُﻷﻣ‪‬ﻪ ﻭﺃﺑﻴﻪ‪،‬‬
‫ﻭﻋﻨﺪ ﺍﻟﻌﻮﺍﻡ ﻓﻮﺭﹰﺍ ﻳﺼﻞ ﰲ ﺳﺒﺎﺑﻪ ﺇﱃ ﺍﻷﺏ ﻭﺍﳉﺪ ﻭﺳﺎﺋﺮ ﺃﻓﺮﺍﺩ ﺍﻷُﺳﺮﺓ‪ ،‬ﻓﻜﻠﱠﻤﺎ ﻛﺎﻥ ﺍﻹﻧﺴﺎﻥ‬
‫ﳏﺴﻨﹰﺎ ﺟﻠﺐ ﻟﻮﺍﻟﺪﻳﻪ ﺍﻟﺴﻤﻌﺔ ﺍﻟﻄﻴ‪‬ﺒﺔ‪ ،‬ﻓﺈﺫﺍ ﺃﺳﺎﺀ ﻟﻌﻦ ﺍﻟﻨﺎﺱ ﻭﺍﻟﺪﻳﻪ‪.‬‬

‫‪ - ٤٦٧‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪(٦٧٩ / ١) -‬‬

‫‪ - ٤٦٨‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٤٨) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٢٣٠) -‬‬
‫‪ - ٤٦٩‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٥٩٧٣) -‬‬
‫‪١٨٨‬‬
‫ﻼ ﺳﻴ‪‬ﺌﹰﺎ ﻟِﺌﻼ ﳚﻠﺐ ﻟﻮﺍﻟﺪﻳﻪ ﺍﻟﺴﺒﺎﺏ ﻭﺍﻟﺸﺘﺎﺋﻢ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﻋِﻴﺴ‪‬ﻰ ‪‬ﺑ ِﻦ‬
‫ﺃﻣ‪‬ﺎ ﺍﻹﻧﺴﺎﻥ ﻓﻌﻠﻴﻪ ﺃﻻ ﻳﻌﻤﻞ ﻋﻤ ﹰ‬
‫ﷲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ِ :‬ﺇ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ﹶﻟﻴ‪‬ـ‪‬ﺘ ﹶﻜﱠﻠ ‪‬ﻢ‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺖ ﹶﺃﺑ‪‬ﺎ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺤ ﹶﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬‫ﹶﻃ ﹾﻠ ‪‬‬
‫ﲔ ‪‬ﺧﺮِﻳﻔﹰﺎ‪.٤٧٠‬‬ ‫ِﺑﺎﹾﻟ ﹶﻜِﻠ ‪‬ﻤ ِﺔ ﻣ‪‬ﺎ ‪‬ﻳﺮ‪‬ﻯ ِﺑﻬ‪‬ﺎ ‪‬ﺑ ﹾﺄﺳ‪‬ﺎ ‪‬ﻳ ‪‬ﻬﻮِﻱ ِﺑﻬ‪‬ﺎ ﻓِﻲ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪‬ﺳ‪‬ﺒ ِﻌ ‪‬‬
‫ﺴ ‪‬ﺪ ٍﺩ ‪‬ﺗ ‪‬ﻌﻨِـﻰ‬ ‫ﺻ ِﻔ‪‬ﻴ ﹶﺔ ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ‪‬‬ ‫ﺴ‪‬ﺒ ‪‬‬
‫ﺖ ﻟِﻠ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﺣ ‪‬‬ ‫ﺖ ﹸﻗ ﹾﻠ ‪‬‬
‫ﺸ ﹶﺔ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺖ ﹶﻟ ‪‬ﻪ ِﺇ‪‬ﻧﺴ‪‬ﺎﻧ‪‬ﺎ‬
‫ﺖ ‪‬ﻭ ‪‬ﺣ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﺤ ِﺮ ﹶﻟ ‪‬ﻤ ‪‬ﺰ ‪‬ﺟ‪‬ﺘ ‪‬ﻪ «‪ .‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ ِﺑﻤ‪‬ﺎ ِﺀ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺖ ﹶﻛِﻠ ‪‬ﻤ ﹰﺔ ﹶﻟ ‪‬ﻮ ‪‬ﻣ ِﺰ ‪‬ﺟ ‪‬‬
‫ﺼ ‪‬ﲑ ﹰﺓ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ » ﹶﻟ ﹶﻘ ‪‬ﺪ ﹸﻗ ﹾﻠ ِ‬
‫ﹶﻗ ِ‬
‫ﺖ ِﺇ‪‬ﻧﺴ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻭﹶﺃ ﱠﻥ ﻟِﻰ ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ «‪.٤٧١‬‬ ‫ﺐ ﹶﺃﻧ‪‬ﻰ ‪‬ﺣ ﹶﻜ‪‬ﻴ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ » ﻣ‪‬ﺎ ﹸﺃ ِﺣ ‪‬‬
‫ﲡﺪ ﺍﺑﻨ ﹰﺔ ﺗﺪﺭﺱ ﰲ ﺍﳌﺪﺭﺳﺔ‪ ،‬ﺃﻋﻄﺎﻫﺎ ﺍﷲ ﺷﻴﺌﹰﺎ ﻭﺣﺮﻣﻬﺎ ﻣﻦ ﺷﻲﺀ ﺁﺧﺮ‪ ،‬ﲡﺪ ﺍﻟﺒﻨﺎﺕ ﻣﻦ ﺣﻮﳍﺎ‬
‫ﻭﺩﻭﻥ ﺗﺮﺑﻴﺔ ﻳﺴﺨﺮﻥ ﻣﻨﻬﺎ‪ ،‬ﺑﺴﺒﺐ ﻣﺎ ﺗﻔﻘﺪﻩ‪ ،‬ﻓﺘﺠﺪ ﰲ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﳌﺴﻠﻤﺔ ﳎﺘﻤﻌﹰﺎ ﻣﻘﺼ‪‬ﺮﹰﺍ‪ ،‬ﻓﻴﻪ‬
‫ﺗﺮﺍﺷﻖ ﺑﺎﻟﺘﻬﻢ‪ ،‬ﻭﻓﻴﻪ ﺗﻌﻴﲑ ﻭﻏﻤﺰ ﻭﳌﺰ‪ ،‬ﺃﻱ ﺣﻴﻨﻤﺎ ﻗﺎﻟﺖ ﻋﻨﻬﺎ ﺇﻧ‪‬ﻬﺎ ﻗﺼﲑﺓ‪" ،‬ﻗﺎﻝ‪ :‬ﻳﺎ ﻋﺎﺋـﺸﺔ‬
‫ﻟﻘﺪ ﻗﻠﺖ ﻛﻠﻤ ﹰﺔ ﻟﻮ ﻣﺰﺟﺖ ﲟﻴﺎﻩ ﺍﻟﺒﺤﺮ ﻷﻓﺴﺪﺗﻪ "‪.‬‬
‫ﻼ ﺃﻥ ﺗﺬﻛﺮ ﺷﻴﺌﹰﺎ ﻋﻦ ﺷﺨﺺ ﻣﺎ ﺑﺄﻥ ﺗﻘﻮﻝ‪ :‬ﻃﻮﻟﻪ ﻛﺬﺍ‪.‬ﻓﻬﺬﺍ ﺍﻟﻜﻼﻡ ﳚﺐ ﺃﻻ ﻧﺘﻜﻠﻢ ﺑـﻪ‬ ‫ﻓﻤﺜ ﹰ‬
‫ﺇﻃﻼﻗﹰﺎ ؛ﻷ ﱠﻥ ﻫﺬﺍ ﺧﻠﻖ ﺍﷲ‪ ،‬ﻓﺎﻹﻧﺴﺎﻥ ﳝﻠﻚ ﺻﻔﺎﺗﻪ ﻭﻻ ﳝﻠﻚ ﺷﻜﻠﻪ‪ ،‬ﻓﻤﻦ ﻣﻨ‪‬ـﺎ ﻟـﻪ ﺧﻴـﺎﺭ‬
‫ﺑﺸﻜﻠﻪ ؟ ﻻ ﺃﺣﺪ ﻟﻪ ﺧﻴﺎﺭ ﰲ ﺫﻟﻚ‪ ،‬ﻭﻋﻠﻰ ﻛ ٍﻞ ﺣﺎﻝ ﻻ ﺑﺪ ﻣﻦ ﺷﻜﺮ ﺍﷲ ﻋﻠﻰ ﻧﻌﻤﻪ‪ ،‬ﻓﻌ‪‬ـ ِﻦ‬
‫ﺴ ‪‬ﻦ ‪‬ﺧﹸﻠﻘِﻲ‪.٤٧٢‬‬
‫ﺤ‪‬‬‫ﺖ ‪‬ﺧ ﹾﻠﻘِﻲ ﹶﻓ ‪‬‬
‫ﺴ‪‬ﻨ ‪‬‬
‫ﷲ  ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣ ‪‬‬
‫ﺴﻌ‪‬ﻮ ٍﺩ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺍ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
‫ﻼ ﺃﻭ ﻗﺼﲑﹰﺍ ﺃﻭ ﺃﺑﻴﺾ ﺃﻭ ﺃﲰـﺮ‬ ‫ﻫﺬﺍ ﺷﻲ ٌﺀ ﻟﻄﻴﻒ ﺟ ‪‬ﺪﹰﺍ ‪ ..‬ﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻥ ﺷﻜﻞ ﺍﻹﻧﺴﺎﻥ‪ ..‬ﻃﻮﻳ ﹰ‬
‫ﺍﻟﻠﻮﻥ ﻓﻬﺬﺍ ﻣﻦ ﺧﻠﻖ ﺍﷲ ‪.‬‬
‫ﻓﺎﻟ ‪‬ﺮﺟ‪‬ﻞ ﻗﻴﻤﺘﻪ ﺑﻌﻠﻤﻪ ﻭﺃﺧﻼﻗﻪ‪ ،‬ﻭﻫﺬﺍ ﻳﻨﺒﻐﻲ ﻟﻪ‪ ،‬ﺃﻥ ﻳ‪‬ﺮﺳ‪‬ﺦ ﺣﺘ‪‬ﻰ ﰲ ﻋﺎﱂ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻓﺎﻷﻡ ﺍﻟـﱵ‬
‫ﺗﺘﺤﺪ‪‬ﺙ ﺩﻭﻣﹰﺎ ﰲ ﳎﻠﺴﻬﺎ ﻋﻦ ﻋﻴﻮﺏ ﺍﻷﺧﺮﻳﺎﺕ ﻭﺻﻔﺎ‪ ‬ﻦ‪ ،‬ﻓﻘﺪ ﻋﻘﱠﺪﺕ ﺍﺑﻨﺘﻬﺎ‪ ،‬ﻓﻴـﺎ ﺃﻳﻬـﺎ‬
‫ﺍﻟﻨﺴﻮﺓ ﲢﺪﺛﻦ ﻋﻦ ﺩﻳﻨﻬ ‪‬ﻦ ﻭﻋﻦ ﺃﺧﻼﻗﻬ ‪‬ﻦ ﻭﻋﻦ ﻭﺭﻋﻬ ‪‬ﻦ‪ ،‬ﻭﻣﺎ ﳛﻔﻈـﻦ ﻣـﻦ ﻗـﺮﺁﻥ ﻭﻋـﻦ‬
‫ﺇﺧﻼﺻﻬﻦ ﻟﺒﻴﺘﻬﻦ ﻭﺯﻭﺟﻬﻦ ﻭﺃﻧ‪‬ﻬﻦ ﻣﻦ ﺍﻟﻄﺮﺍﺯ ﺍﻷﻭ‪‬ﻝ‪ ،‬ﺍﺟﻌﻠ ‪‬ﻦ ﳎﺎﻝ ﺍﻟﺘﺴﺎﺑﻖ ﰲ ﺍﻷﺧﻼﻕ‪ ،‬ﻻ‬
‫ﰲ ﺍﳉﻤﺎﻝ ‪ ..‬ﻓﻌﻨﺪﻣﺎ ﺗﺘﻜﻠﱠﻢ ﺍﻷﻡ ﻋﻦ ﲨﺎﻝ ﺑﻨﺎ‪‬ﺎ ﻭﻗﺮﻳﺒﺎ‪‬ﺎ ﻭﺻﺪﻳﻘﺎ‪‬ﺎ‪ ،‬ﻭﻫﺬﻩ ﺭﻏﺒﻮﺍ ﻓﻴﻬﺎ ﻷ ﱠﻥ‬

‫‪ - ٤٧٠‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٥٧٠٦)(١٣ / ١٣) -‬ﺻﺤﻴﺢ‬

‫‪ - ٤٧١‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٨٧٧) -‬ﺻﺤﻴﺢ‬
‫‪ - ٤٧٢‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٩٥٩)(٢٣٩ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪١٨٩‬‬
‫ﺻﻔﺎ‪‬ﺎ ﻛﺬﺍ‪ ،‬ﻭﺍﺑﻨﺘﻬﺎ ﺍﻟﺼﻐﲑﺓ ﺗﺴﻤﻊ ﺫﻟﻚ ﻓﻤﺎﺫﺍ ﺳﻴﺤﺪﺙ ﳍﺎ ؟ ‪ ..‬ﳚﺐ ﺃﻥ ﻻ ﻧﻄﺮﺡ ﻫـﺬﻩ‬
‫ﺍﳌﻮﺿﻮﻋﺎﺕ ﻭﺍﳌﻮﺿﻮﻉ ﺍﳉﻤﺎﱄ ﺩﺍﺋﻤﹰﺎ‪ ،‬ﺑﻞ ﻳﻄﺮﺡ ﺍﳌﻮﺿﻮﻉ ﺍﻟﻜﻤﺎﱄ ‪.‬‬
‫ﻓﺎﻷﻡ ﺍﳉﺎﻫﻠﺔ ﺣﺪﻳﺜﻬﺎ ﺩﻭﻣﹰﺎ ﻋﻦ ﲨﺎﻝ ﻣﻦ ﺣﻮﳍﺎ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺍﺑﻨﺘﻬﺎ ﺗﻔﻘﺪ ﺷﻴﺌﹰﺎ ﳑـﺎ ﺫﻛﺮﺗـﻪ‬
‫ﺴﻴ‪‬ﺔ ﻭﺗﺘﺤﻄﻢ‪ ،‬ﻓﻼ ﳚﻮﺯ ﻋﻘـﺪ ﻣﻔﺎﺿـﻠﺔ ﰲ‬ ‫ﺃﻣ‪‬ﻬﺎ ﻣﻦ ﺻﻔﺎﺕ ﺍﳉﻤﺎﻝ ﻓﻘﺪ ﺗﺼﺎﺏ ﺑﻌﻘﺪ ٍﺓ ﻧﻔ ِ‬
‫ﺍﻟﺸﻜﻞ ﺑﻞ ﳚﺐ ﺃﻥ ﺗﻜﻮﻥ ﺍﳌﻔﺎﺿﻠﺔ ﰲ ﺍﳋﻠﻖ ﻭﺍﻟﺘﺪﻳ‪‬ﻦ ‪.‬‬
‫ﻓﺎﻷﺑﻮ‪‬ﺓ ﻣﺴﺆﻭﻟﻴ‪‬ﺔ ‪ ..‬ﻓﺎﻷﺏ ﻣﺴﺆﻭﻝ ﺇﻥ ﻛﺎﻥ ﻗﺪ ﺭﺑ‪‬ﻰ ﺃﻭﻻﺩﻩ ﺗﺮﺑﻴ ﹰﺔ ﺻـﺎﳊ ﹰﺔ ﺩﺧـﻞ ﺍﳉﻨ‪‬ـﺔ‬
‫ﺑﺴﺒﺒِﻬﻢ‪ ،‬ﻭﺳﻌﺪ ﺇﱃ ﺃﺑ ‪‬ﺪ ﺍﻵﺑﺪﻳﻦ‪ ،‬ﻭﻣﺎ ﺷﺎﺀ ﺍﷲ ﺃﻥ ﻳﻜﻮﻥ ﻧﻈﺎﻡ ﺍﳊﻴﺎﺓ ﻧﻈﺎﻡ ﺃﹸﺳﺮ ٍﺓ‪ ،‬ﺇﻻ ﻟﻴﻤـﻨﺢ‬
‫ﺍﻵﺑﺎﺀ ﻓﺮﺻ ﹰﺔ ﻟﻠﻌﻤﻞ ﺍﻟﺼﺎﱀ ‪ ..‬ﻫﺬﺍ ﺍﺑﻨﻚ‪،‬‬
‫ﺸ ﹶﺔ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻛﹶﺎ ﹶﻥ‬
‫ﻓﻘﺪ ﻛﺎﻥ ﺍﻟﺮﺳﻮﻝ  ﺇﻥ ﱂ ﻳﻌﺠﺒﻪ ﺍﺳﻢ ﻗﺎﻡ ﺑﺘﻐﻴﲑﻩ ﻓﻮﺭﺍﹰ‪،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫‪‬ﻳ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ ﺍ ِﻻ ‪‬ﺳ ‪‬ﻢ ﺍﹾﻟ ﹶﻘﺒِﻴ ‪‬ﺢ‪.٤٧٣‬‬
‫ﻭﻫﻨﺎﻙ ﻣﻌﻠﻤﻮﻥ ﺣﻜﻤﺎﺀ ﺇﻥ ﻭﺟﺪﻭﺍ ﺍﲰﹰﺎ ﻣﻦ ﺃﲰﺎﺀ ﺍﻟﻄﻼﺏ ﻳﺜﲑ ﺍﻟﻀ‪‬ﺤﻚ ﻓﻴﻐﲑ ﻟﻪ ﺍﲰﻪ ﻓـﻮﺭﹰﺍ‬
‫ﻭﻃﻮﺍﻝ ﺍﻟﻌﺎﻡ ‪.‬‬
‫ﺖ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ﹶﻗﺮِﻳﺒ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻭ‪‬ﻧﺤ‪‬ـ ‪‬ﻦ‬
‫ﺤ ‪‬‬ ‫ﺻ‪‬ﺒ ‪‬‬ ‫ﺖ ‪‬ﻣ ‪‬ﻊ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻓِﻲ ‪‬ﺳ ﹶﻔ ٍﺮ‪ ،‬ﹶﻓﹶﺄ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ِﺫ ‪‬ﺑ ِﻦ ‪‬ﺟ‪‬ﺒ ٍﻞ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ‪ ،‬ﻭ‪‬ﻳﺒ‪‬ﺎ ِﻋ ‪‬ﺪﻧِﻲ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺭ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻟﻘﹶـ ‪‬ﺪ‬
‫ﷲ‪ ،‬ﹶﺃ ‪‬ﺧِﺒ ‪‬ﺮﻧِﻲ ِﺑ ‪‬ﻌ ‪‬ﻤ ٍﻞ ‪‬ﻳ ‪‬ﺪ ِﺧﹸﻠﻨِﻲ ﺍﹾﻟ ‪‬‬‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺴ ‪‬ﲑ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫‪‬ﻧ ِ‬
‫ﺸ ِﺮ ‪‬ﻙ ِﺑ ِﻪ ﺷ‪‬ـ‪‬ﻴﺌﹰﺎ‪ ،‬ﻭ‪‬ﺗﻘِـﻴ ‪‬ﻢ‬‫ﺴ ‪‬ﺮ ‪‬ﻩ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﺗ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻻ ‪‬ﺗ ‪‬‬
‫ﺴ ‪‬ﲑ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺖ ‪‬ﻋﻈِﻴﻤ‪‬ﺎ‪ ،‬ﻭِﺇ‪‬ﻧ ‪‬ﻪ ﹶﻟ‪‬ﻴ ِ‬ ‫‪‬ﺳﹶﺄﹾﻟ ‪‬‬
‫ﺨﻴ‪‬ـ ِﺮ ؟‬
‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﺑﻮ‪‬ﺍ ِ‬ ‫ﺖ ﹸﺛ ‪‬ﻢ ﹶﺃ ﹶﻻ ﹶﺃ ‪‬ﺩﱡﻟ ‪‬‬
‫ﺤ ‪‬ﺞ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬‬
‫ﻼ ﹶﺓ‪ ،‬ﻭ‪‬ﺗ ‪‬ﺆﺗِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ‪ ،‬ﻭ‪‬ﺗﺼ‪‬ﻮ ‪‬ﻡ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ‪ ،‬ﻭ‪‬ﺗ ‪‬‬ ‫ﺼﹶ‬ ‫ﺍﻟ ‪‬‬
‫ﻑ‬
‫ﻼ ﹸﺓ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ﻓِـﻲ ﺟ‪‬ـ ‪‬ﻮ ِ‬ ‫ﺻﹶ‬ ‫ﺨﻄِﻴﹶﺌ ﹶﺔ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ﹾﻄ ِﻔ ﹸﺊ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ﺍﹾﻟﻤ‪‬ﺎ ُﺀ‪ ،‬ﻭ ‪‬‬
‫ﺼ ‪‬ﺪﹶﻗ ﹸﺔ ‪‬ﺗ ﹾﻄ ِﻔ ﹸﺊ ﺍﹾﻟ ‪‬‬
‫ﺼ ‪‬ﻮ ‪‬ﻡ ‪‬ﺟ‪‬ﻨ ﹲﺔ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺍﻟﱠﻠ‪‬ﻴ ِﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﻗ ‪‬ﺮﹶﺃ }‪‬ﺗ‪‬ﺘﺠ‪‬ﺎﻓﹶﻰ ‪‬ﺟﻨ‪‬ﻮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻤﻀ‪‬ﺎ ِﺟ ِﻊ{ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺑﹶﻠ ﹶﻎ } ‪‬ﺟﺰ‪‬ﺍ ًﺀ ِﺑﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ{‪.‬‬
‫ﺠﻬ‪‬ﺎ ‪‬ﺩ ﹸﺛ ‪‬ﻢ ﻗﹶـﺎ ﹶﻝ‪ :‬ﹶﺃ ﹶﻻ ﹸﺃ ‪‬ﺧﺒِـ ‪‬ﺮ ‪‬ﻙ‬
‫ﺱ ﺍ َﻷ ‪‬ﻣ ِﺮ‪ ،‬ﻭ ‪‬ﻋﻤ‪‬ﻮ ِﺩ ِﻩ‪ ،‬ﻭ ﹸﺫ ‪‬ﺭ ‪‬ﻭ ِﺓ ‪‬ﺳﻨ‪‬ﺎ ِﻣ ِﻪ ؟ ﺍﹾﻟ ِ‬
‫ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ﹶﻻ ﹸﺃ ‪‬ﺧِﺒ ‪‬ﺮ ‪‬ﻙ ِﺑ ‪‬ﺮﹾﺃ ِ‬
‫ﷲ‬
‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﻧﺒِـ ‪‬ﻲ ﺍ ِ‬ ‫ﻚ ‪‬ﻫﺬﹶﺍ ﹸﻗ ﹾﻠ ‪‬‬
‫ﻒ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬ ‫ﺖ‪ :‬ﺑﻠﹶﻰ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ِﺑِﻠﺴ‪‬ﺎِﻧ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺗ ﹸﻜ ‪‬‬ ‫ﻚ ﹸﻛﱢﻠ ِﻪ ؟ ﹸﻗ ﹾﻠ ‪‬‬ ‫ﻼ ِﻙ ﹶﺫِﻟ ‪‬‬ ‫ِﺑ ِﻤ ﹶ‬
‫ﺱ ‪‬ﻋﻠﹶﻰ ‪‬ﻭﺟ‪‬ﻮ ِﻫ ِﻬ ‪‬ﻢ‬ ‫ﺐ ﺍﻟﻨ‪‬ﺎ ‪‬‬‫ﻚ ﻳ‪‬ﺎ ‪‬ﻣﻌ‪‬ﺎ ﹸﺫ ‪‬ﻫ ﹾﻞ ‪‬ﻳ ِﻜ ‪‬‬ ‫ﻚ ﹸﺃ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭِﺇﻧ‪‬ﺎ ﹶﻟ ‪‬ﻤﺆ‪‬ﺍ ‪‬ﺧﺬﹸﻭ ﹶﻥ ِﺑﻤ‪‬ﺎ ‪‬ﻧ‪‬ﺘ ﹶﻜﱠﻠ ‪‬ﻢ ِﺑ ِﻪ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺛ ِﻜﹶﻠ‪‬ﺘ ‪‬‬
‫ﺴ‪‬ﻨِﺘ ِﻬ ‪‬ﻢ ؟‪.٤٧٤‬‬ ‫ﻓِﻲ ﺍﻟﻨ‪‬ﺎ ِﺭ‪ِ ،‬ﺇ ﱠﻻ ‪‬ﺣﺼ‪‬ﺎِﺋ ‪‬ﺪ ﹶﺃﹾﻟ ِ‬

‫‪ - ٤٧٣‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٠٧٣) -‬ﻣﻮﺻﻮ ﹰﻻ ﻭﻣﺮﺳ ﹰ‬

‫ﻼ ﻭﺭﺟﺢ ﺍﳌﺮﺳﻞ‬
‫‪ - ٤٧٤‬ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﺔ‪ -‬ﻁ‪ -‬ﺍﻟﺮﺳﺎﻟﺔ ‪ (٣٩٧٣)(١١٦ / ٥) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ ‪-‬ﺛﻜﻠﺖ‪ :‬ﻓﻘﺪﺕ‬
‫‪١٩٠‬‬
‫ﺶ‪ ،‬ﻭﻻ‬
‫ﻓﺎﻟﻜﻼﻡ ﺃﻛﱪ ﻋﻤﻞ ﺳﻴﺊ‪ ،‬ﺇﺫ ﻟﻴﺲ ﺍﳌـﺆﻣﻦ ﺑﺎﻟ ﹶﻄﻌ‪‬ـﺎﻥ‪ ،‬ﻭﻻ ﺍﻟﻠﻌ‪‬ـﺎﻥ‪ ،‬ﻭﻻ ﺍﻟﻔـﺎﺣ ِ‬
‫ﺍﻟﺒﺬﻱﺀ‪.‬ﻭﺍﳌﺆﻣﻦ ﻻ ﻳﻜﻮﻥ ﺑﺬﻳﺌﹰﺎ‪ ،‬ﺑﺼﺮﺍﺣﺔ ﻫﻞ ﰲ ﻣﺰﺣﻪ ﻳﻮﺟﺪ ﺟﻨﺲ ﺃﻭ ﻏﻤﺰ ﻭﳌﺰ ﻭﻛـﻼﻡ‬
‫ﻣﻐﺸﻮﺵ؟ ﻫﺬﺍ ﻭﺍﷲ ﺑﻌﻴﺪ ﻋﻦ ﺍﻹﳝﺎﻥ‪ ،‬ﻓﻜﻼﻡ ﺍﳌﺆﻣﻦ ﺃﻃﻬ ‪‬ﺮ ﻣﻦ ﻣﺎﺀ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﺃﻧﻘﻰ ﻣﻦ ﺍﻟﺜﻠﺞ‪،‬‬
‫ﻭﻻ ﻳﻠﻔﻆ ﻛﻠﻤﺔ ﻣﻐﺸﻮﺷﺔ ﺃﻭ ﻣﻌﻴﺒﺔ ﺇﻃﻼﻗﹰﺎ‪ ،‬ﻭﻫﻨﺎﻙ ﻛﻼﻡ ﻳﻐﺸﻪ ﺍﻟﻨﺎﺱ‪ ،‬ﻛﻴﻔﻤﺎ ﺗﻜﱠﻠ ‪‬ﻢ ﻳﻐـﺸ‪‬ﻪ‬
‫ﻭﳛﻮ‪‬ﺭﻩ ﻭﻳﻘﻮﻝ‪ :‬ﻫﻜﺬﺍ ﺗﻘﺼﺪ ؟ ﻓﺘﺠﻴﺒﻪ‪ :‬ﻭﺍﷲ ﱂ ﺃﻗﺼﺪ ﻫﺬﺍ ﺍﻟﻜﻼﻡ‪.‬ﻭﻫﺆﻻﺀ ﻫﻢ ﺃﻫﻞ ﺍﻟـﺪﻧﻴﺎ‬
‫ﺑﺴﺒﺐ ﺑﻌﺪﻫﻢ ﻋﻦ ﺍﷲ ﻋ ‪‬ﺰ ﻭﺟ ﱠﻞ‪ ،‬ﻳﻀﺤﻜﻮﻥ ﳍﺬﺍ ﺍﳌﹸﺰﺍﺡ ﺍﻟﺮﺧﻴﺺ‪ ،‬ﺍﻟﱠﺬﻱ ﳛﻮ‪‬ﻝ ﺍﻟﻜـﻼﻡ ﺇﱃ‬
‫ﻣﻌﺎ ٍﻥ ﻛﻠﱡﻬﺎ ﳑﺎ ﻳﻜﻮﻥ ﺑﲔ ﺍﳌﺮ ِﺀ ﻭﺯﻭﺟﻪ ‪..‬‬
‫ﻭﻗﺎﻝ ﺃﺳﺎﻣﺔ ﺑﻦ ﻣﻨﻘﺬ‪" :‬ﻗﺤﻄﺖ ﺍﻟﺒﺎﺩﻳﺔ ﰲ ﺃﻳﺎﻡ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻓﻘﺪﻣﺖ ﺍﻟﻌﺮﺏ ﻣـﻦ‬
‫ﺃﺣﻴﺎﺀ ﺍﻟﻘﺒﺎﺋﻞ‪ ،‬ﻓﺠﻠﺲ ﻫﺸﺎﻡ ﻟﺮﺅﺳﺎﺋﻬﻢ‪ ،‬ﻓﺪﺧﻠﻮﺍ ﻋﻠﻴﻪ‪ ،‬ﻭﻓﻴﻬﻢ ﺩﺭﻭﺍﺱ ﺑﻦ ﺣﺒﻴﺐ‪ ،‬ﻭﻟﻪ ﺃﺭﺑﻊ‬
‫ﻋﺸﺮﺓ ﺳﻨﺔ‪ ،‬ﻋﻠﻴﻪ ﴰﻠﺘﺎﻥ ﻭﻟﻪ ﺫﺅﺍﺑﺔ‪ .‬ﻓﺄﺣﺠﻢ ﺍﻟﻘﻮﻡ ﻭﻫﺎﺑﻮﺍ ﻫﺸﺎﻣﺎﹰ‪ ،‬ﻭﻭﻗﻌﺖ ﻋﲔ ﻫﺸﺎﻡ ﻋﻠﻰ‬
‫ﺩﺭﻭﺍﺱ ﻓﺎﺳﺘﺼﻐﺮﻩ‪ ،‬ﻓﻘﺎﻝ ﳊﺎﺟﺒﻪ‪ :‬ﻣﺎ ﻳﺸﺎﺀ ﺃﺣﺪ ﺃﻥ ﻳﺼﻞ ﺇﱄ ﺇﻻ ﻭﺻﻞ ! ﺣﱴ ﺍﻟـﺼﺒﻴﺎﻥ ؟!‬
‫ﻓﻌﻠﻢ ﺩﺭﻭﺍﺱ ﺃﻧﻪ ﻳﺮﻳﺪﻩ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﻥ ﺩﺧﻮﱄ ﱂ ﳜ ﱢﻞ ﺑﻚ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﻟﻘﺪ ﺷﺮ‪‬ﻓﲏ‪،‬‬
‫ﻭﺇﻥ ﻫﺆﻻﺀ ﺍﻟﻘﻮﻡ ﻗﺪﻣﻮﺍ ﻷﻣ ٍﺮ ﺃﺣﺠﻤﻮﺍ ﺩﻭﻧﻪ‪ ،‬ﻭﺇﻥ ﺍﻟﻜﻼﻡ ﻧﺸﺮ‪ ،‬ﻭﺍﻟﺴﻜﻮﺕ ﻃﻲ‪ ،‬ﻭﻻ ﻳﻌﺮﻑ‬
‫ﺍﻟﻜﻼﻡ ﺇﻻ ﺑﻨﺸﺮﻩ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﻫﺸﺎﻡ‪ :‬ﻓﺎﻧﺸﺮ ﻻ ﺃﺑﺎﻟﻚ !! ﻭﺃﻋﺠﺒﻪ ﻛﻼﻣﻪ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺃﺻﺎﺑﺘﻨﺎ ﺳﻨﻮﻥ‬
‫ﺛﻼﺛﺔ‪ :‬ﻓﺴﻨ ﹲﺔ ﺃﺫﺍﺑﺖ ﺍﻟﺸﺤﻢ‪ ،‬ﻭﺳﻨ ﹲﺔ ﺃﻛﻠﺖ ﺍﻟﻠﺤﻢ‪ ،‬ﻭﺳﻨﺔ ﺃﻧﻘﺖ ﺍﻟﻌﻈﻢ‪ ،‬ﻭﰲ ﺃﻳﺪﻳﻜﻢ ﻓـﻀﻮﻝ‬
‫ﺃﻣﻮﺍ ٍﻝ‪ :‬ﺇﻥ ﻛﺎﻧﺖ ﷲ ﻓﻔﺮﻗﻮﻫﺎ ﻋﻠﻰ ﻋﺒﺎﺩﻩ ﺍﳌﺴﺘﺤﻘﲔ ﳍﺎ‪ ،‬ﻭﺇﻥ ﻛﺎﻧﺖ ﳍﻢ ﻓﻌﻼﻡ ﲢﺒـﺴﻮ‪‬ﺎ‬
‫ﻋﻨﻬﻢ ؟‪ ،‬ﻭﺇﻥ ﻛﺎﻧﺖ ﻟﻜﻢ ﻓﺘﺼﺪﻗﻮﺍ ‪‬ﺎ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﺈﻥ ﺍﷲ ﳚﺰﻱ ﺍﳌﺘﺼﺪﻗﲔ‪ ،‬ﻭﻻ ﻳﻀﻴﻊ ﺃﺟـﺮ‬
‫ﺍﶈﺴﻨﲔ‪ ،‬ﻭﺍﻋﻠﻢ‪ ،‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﻥ ﺍﻟﻮﺍﱄ ﻣﻦ ﺍﻟﺮﻋﻴﺔ ﻛﺎﻟﺮﻭﺡ ﻣﻦ ﺍﳉﺴﺪ‪ ،‬ﻻ ﺣﻴﺎﺓ ﻟﻠﺠﺴﺪ‬
‫ﺇﻻ ﺑﻪ‪ .‬ﻓﻘﺎﻝ ﻫﺸﺎﻡ‪ :‬ﻣﺎ ﺗﺮﻙ ﺍﻟﻐﻼﻡ ﰲ ﻭﺍﺣﺪﺓ ﻣﻦ ﺍﻟﺜﻼﺙ ﻋﺬﺭﹰﺍ‪ .‬ﻭﺃﻣﺮ ﺃﻥ ﻳﻘﺴﻢ ﰲ ﺑﺎﺩﻳﺘـﻪ‬
‫ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﺃﻣﺮ ﻟﺪﺭﻭﺍﺱ ﲟﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ .‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺍﺭﺩﺩﻫﺎ ﺇﱃ ﺟﺎﺋﺰﺓ‬
‫ﺍﻟﻌﺮﺏ‪ ،‬ﻓﺈﱐ ﺃﻛﺮﻩ ﺃﻥ ﻳﻌﺠﺰ ﻣﺎ ﺃﻣﺮ ﳍﻢ ﺑﻪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻦ ﻛﻔﺎﻳﺘﻬﻢ‪ .‬ﻗﺎﻝ‪ :‬ﻓﻤﺎﻟـﻚ ﻣـﻦ‬
‫ﺣﺎﺟ ٍﺔ ﺗﺬﻛﺮﻫﺎ ﻟﻨﻔﺴﻚ ؟ ﻗﺎﻝ‪ :‬ﻣﺎﱄ ﻣﻦ ﺣﺎﺟ ٍﺔ ﺩﻭﻥ ﻋﺎﻣﺔ ﺍﳌﺴﻠﻤﲔ !!‪.٤٧٥‬‬

‫‪ - ٤٧٥‬ﻟﺒﺎﺏ ﺍﻵﺩﺍﺏ ﻷﺳﺎﻣﺔ ﺑﻦ ﻣﻨﻘﺬ ‪(١٠٠ / ١) -‬‬

‫‪١٩١‬‬
‫ﻓﺎﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﺇﺫﺍ ﺍﻟﺘﻘﻰ ﲟﺴﺆﻭﻝ‪ ،‬ﻛﺎﻧﻮﺍ ﻳﻄﻠﺒﻮﻥ ﻃﻠﺒﹰﺎ ﻋﺎﻣﹰﺎ ﻟﻠﻤﺴﻠﻤﲔ‪ ،‬ﻻ ﻳﻄﻠـﺐ ﻃﻠﺒـﹰﺎ‬
‫ﺧﺎﺻﹰﺎ ﻟﻪ‪ ،‬ﺃﻭ ﺣﺎﺟﺎﺕ ﺷﺨﺼﻴ‪‬ﺔ‪ ،‬ﻭﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﻌﺎﻣﻠﻮﻥ ﺍﳌﺨﻠﺼﻮﻥ ﻻ ﻳﻄﻠﺒﻮﻥ ﻷﻧﻔﺴﻬﻢ ﺷـﻴﺌﹰﺎ‪،‬‬
‫ﺑﻞ ﻟﻌﺎﻣ‪‬ﺔ ﺍﳌﺴﻠﻤﲔ ‪..‬‬
‫‪ -٤‬ﺧﻠﻖ ﺍﳌﻴﻮﻋﺔ ﻭﺍﻻﳓﻼﻝ‪:‬‬
‫"ﺃﻣﺎ ﻇﺎﻫﺮﺓ ﺍﳌﻴﻮﻋﺔ ﻭﺍﻻﳓﻼﻝ ﻓﻬﻲ ﻣﻦ ﺃﻗﺒﺢ ﺍﻟﻈﻮﺍﻫﺮ ﺍﻟﱵ ﺗﻔﺸﺖ ﺑﲔ ﺃﻭﻻﺩ ﺍﳌﺴﻠﻤﲔ ﻭﺑﻨﺎ‪‬ﻢ‬
‫ﰲ ﻫﺬﺍ ﺍﻟﻌﺼﺮ ﺍﻟﺬﻱ ﻳﻠﻘﺐ ﺑﺎﻟﻘﺮﻥ ﺍﻟﻌﺸﺮﻳﻦ‪ ،‬ﻓﺤﻴﺜﻤﺎ ﺃﺟﻠﺖ ﺍﻟﻨﻈﺮ ﲡﺪ ﻛﺜﲑﺍ ﻣﻦ ﺍﳌـﺮﺍﻫﻘﲔ‬
‫ﺍﻟﺸﺒﺎﺏ ﻭﺍﳌﺮﺍﻫﻘﺎﺕ ﺍﻟﺸﺎﺑﺎﺕ ﻗﺪ ﺍﻧﺴﺎﻗﻮﺍ ﻭﺭﺍﺀ ﺍﻟﺘﻘﻠﻴﺪ ﺍﻷﻋﻤﻰ‪ ،‬ﻭﺍﳔﺮﻃﻮﺍ ﰲ ﺗﻴﺎﺭ ﺍﻟﻔـﺴﺎﺩ‬
‫ﻭﺍﻹﺑﺎﺣﻴﺔ ﺩﻭﻥ ﺭﺍﺩﻉ ﻣﻦ ﺩﻳﻦ‪ ،‬ﺃﻭ ﻭﺍﺯﻉ ﻣﻦ ﺿﻤﲑ‪ ،‬ﻛﺄﻥ ﺍﳊﻴﺎﺓ ﰲ ﺗﺼﻮﺭﻫﻢ ﻋﺒـﺎﺭﺓ ﻋـﻦ‬
‫ﻣﺘﻌﺔ ﺯﺍﺋﻠﺔ‪ ،‬ﻭﺷﻬﻮﺓ ﻫﺎﺑﻄﺔ‪ ،‬ﻭﻟﺬﺓ ﳏﺮﻣﺔ‪ ،‬ﻓﺈﺫﺍ ﻣﺎ ﻓﺎ‪‬ﻢ ﻫﺬﺍ ﻓﻌﻠﻰ ﺍﻟﺪﻧﻴﺎ ﺍﻟﺴﻼﻡ‪.‬‬
‫ﻭﻗﺪ ﻇﻦ ﺑﻌﺾ ﺫﻭﻱ ﺍﻟﻌﻘﻮﻝ ﺍﻟﻔﺎﺭﻏﺔ ﺃﻥ ﺁﻳﺔ ﺍﻟﻨﻬﻮﺽ ﺑﺎﻟﺮﻗﺺ ﺍﳌـﺎﺟﻦ‪ ،‬ﻭﻋﻼﻣـﺔ ﺍﻟﺘﻘـﺪﻡ‬
‫ﺑﺎﻻﺧﺘﻼﻁ ﺍﻟﺸﺎﺋﻦ‪ ،‬ﻭﻣﻘﻴﺎﺱ ﺍﻟﺘﺠﺪﻳﺪ ﺑﺎﻟﺘﻘﻠﻴﺪ ﺍﻷﻋﻤﻰ‪ ،‬ﻓﻬﺆﻻﺀ ﻗﺪ ﺍ‪‬ﺰﻣﻮﺍ ﻣـﻦ ﻧﻔﻮﺳـﻬﻢ‪،‬‬
‫ﻭﺍ‪‬ﺰﻣﻮﺍ ﻣﻦ ﺫﻭﺍﺕ ﺷﺨﺼﻴﺎ‪‬ﻢ ﻭﺇﺭﺍﺩ‪‬ﻢ ﻗﺒﻞ ﺃﻥ ﻳﻬﺰﻣﻮﺍ ﰲ ﻣﻴﺎﺩﻳﻦ ﺍﻟﻜﻔﺎﺡ ﻭﺍﳉﻬﺎﺩ‪.‬‬
‫ﻓﺘﺮﻯ ﺍﻟﻮﺍﺣﺪ ﻣﻦ ﻫﺆﻻﺀ ﻟﻴﺲ ﻟﻪ ﻫﻢ ﰲ ﺍﳊﻴﺎﺓ ﺇﻻ ﺃﻥ ﻳﺘﺨﻨﻔﺲ ﰲ ﻣﻈﻬﺮﻩ‪ ،‬ﻭﺃﻥ ﻳﺘﺨﻠـﻊ ﰲ‬
‫ﻣﺸﻴﺘﻪ‪ ،‬ﻭﺃﻥ ﻳﺘﺼﻴﻊ ﰲ ﻣﻨﻄﻘﻪ‪ ،‬ﻭﺃﻥ ﻳﺒﺤﺚ ﻋﻦ ﺳﺎﻗﻄﺔ ﻣﺜﻠﻪ ﻟﻴﺬﺑﺢ ﺭﺟﻮﻟﺘﻪ ﻋﻨـﺪ ﻗـﺪﻣﻬﺎ‪،‬‬
‫ﻭﻳﻘﺘﻞ ﺷﺨﺼﻴﺘﻪ ﰲ ﺍﻟﺘﻮﺩﺩ ﺇﻟﻴﻬﺎ‪ ..‬ﻭﻫﻜﺬﺍ ﻳﺴﲑ ﻣﻦ ﻓﺴﺎﺩ ﺇﱃ ﻓﺴﺎﺩ‪ ،‬ﻭﻣﻦ ﻣﻴﻮﻋﺔ ﺇﱃ ﻣﻴﻮﻋﺔ‬
‫ﺣﱴ ﻳﻘﻊ ﰲ ‪‬ﺎﻳﺔ ﺍﳌﻄﺎﻑ ﰲ ﺍﳍﺎﻭﻳﺔ ﺍﻟﱵ ﻓﻴﻬﺎ ﺩﻣﺎﺭﻩ‪ ،‬ﻭﻫﻼﻛﻪ‪.‬‬
‫ﻭﻣﻦ ﻫﻨﺎ ﻳﺘﻌﲔ ﻋﻠﻰ ﺍﳌﺮﰊ ﺃﻥ ﻳﻬﺬﺏ ﺃﺧﻼﻕ ﺍﻟﻮﻟﺪ ﻭﺃﻥ ﻳﺒﻌﺪﻩ ﻋﻦ ﺻﺤﺒﺔ ﺍﻟﺴﻮﺀ ﻭﺃﻥ ﻳﺮﺑﻄﻪ‬
‫ﺑﺎﻟﺼﺤﺒﺔ ﺍﻟﻄﻴﺒﺔ‪ ،‬ﻭﻋﻠﻴﻪ ﺃﻳﻀﹰﺎ ﺃﻥ ﻳﺒﺎﺷﺮ ﺍﻟﻮﻟﺪ ﻓﺈﺫﺍ ﻭﺟﺪ ﻣﻨﻪ ﺍﻋﻮﺟﺎﺟﺎ ﺳﺎﺭﻉ ﺑﺘﻘﻮﳝﻪ ﻗﺒﻞ ﺃﻥ‬
‫ﻳﺘﺄﺻﻞ ﻓﻴﻪ‪.‬‬
‫ﻭﻗﺪ ﺭﻭﻳﺖ ﺃﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ﺗﻨﻬﻰ ﻋﻦ ﺍﻟﺘﺸﺒﻪ ﺑﻐﲑ ﺍﳌﺴﻠﻤﲔ‪،‬ﻓ ‪‬ﻌ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ‬
‫ﺏ ‪‬ﻭﹶﺃ ‪‬ﻭﻓﹸﻮﺍ ﺍﻟﱢﻠﺤ‪‬ﻰ «‪.٤٧٦‬‬‫ﺸﻮ‪‬ﺍ ِﺭ ‪‬‬
‫ﲔ ﹶﺃ ‪‬ﺣﻔﹸﻮﺍ ﺍﻟ ‪‬‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﺧ‪‬ﺎِﻟﻔﹸﻮﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺸ‪‬ﺒ ‪‬ﻪ ِﺑ ﹶﻘ ‪‬ﻮ ٍﻡ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ «‪.٤٧٧‬‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬‬

‫‪ - ٤٧٦‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٢٥) -‬‬

‫‪ - ٤٧٧‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٠٣٣) -‬ﺻﺤﻴﺢ‬
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‫ﻓﻤﻦ ﻫﻮﻱ ﺍﻟﻜﻔﺮ ﹶﺓ ﺣ‪‬ﺸﺮ ﻣﻌﻬﻢ‪ ،‬ﻭﻻ ﻳﻨﻔﻌﻪ ﻋﻤﻠﻪ ﺷﻴﺌﹰﺎ‪ ،‬ﲡﺪ ﺷﺎﺑﹰﺎ ﺑﺄﻳ‪‬ﺎﻡ ﺑﻄﻮﻻﺗﻪ ﻛﻞ ﳘﹼﻪ ﺯﻳﻨﺘﻪ‬
‫ﺍﻟﻈﺎﻫﺮﺓ‪ ،‬ﳚﻠﺲ ﺳﺎﻋﺎﺕ ﻭﺭﺍﺀ ﺍﳌﺮﺁﺓ ﻛﺄﻧ‪‬ﻪ ﻓﺘﺎﺓ‪ ،‬ﻫﺬﺍ ﻣﻦ ﺍﳌﻴﻮﻋﺔ ﻭﺍﻻﳓﻼﻝ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ﺑ‪‬ـ ِﻦ‬
‫ﺸ‪‬ﺒﻬ‪‬ﻮﺍ‬
‫ﺸ‪‬ﺒ ‪‬ﻪ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮﻧ‪‬ﺎ ﹶﻻ ‪‬ﺗ ‪‬‬
‫ﺲ ﻣِﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬‬
‫ﺐ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻗﹶﺎ ﹶﻝ » ﹶﻟ‪‬ﻴ ‪‬‬ ‫‪‬ﺷ ‪‬ﻌ‪‬ﻴ ٍ‬
‫ﺴﻠِﻴ ‪‬ﻢ ﺍﻟﻨ‪‬ـﺼ‪‬ﺎﺭ‪‬ﻯ ﺍ ِﻹﺷ‪‬ـﺎ ‪‬ﺭ ﹸﺓ‬ ‫ﺴﻠِﻴ ‪‬ﻢ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﺍ ِﻹﺷ‪‬ﺎ ‪‬ﺭ ﹸﺓ ﺑِﺎ َﻷﺻ‪‬ﺎِﺑ ِﻊ ‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﺑِﺎﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪‬ﻭ ﹶﻻ ﺑِﺎﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﹶﻓِﺈ ﱠﻥ ‪‬ﺗ ‪‬‬
‫ﻒ «‪.٤٧٨‬‬ ‫ﺑِﺎ َﻷ ﹸﻛ ‪‬‬
‫ﺴﻨ‪‬ﺎ‬
‫ﺱ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺴ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣ ﹶﺬ‪‬ﻳ ﹶﻔ ﹶﺔ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﹶﻻ ‪‬ﺗﻜﹸﻮﻧ‪‬ﻮﺍ ِﺇ ‪‬ﻣ ‪‬ﻌ ﹰﺔ ‪‬ﺗﻘﹸﻮﻟﹸﻮ ﹶﻥ ِﺇ ﹾﻥ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﻼ‬
‫ﺴﻨ‪‬ﻮﺍ ‪‬ﻭِﺇ ﹾﻥ ﹶﺃﺳ‪‬ـﺎﺀُﻭﺍ ﻓﹶـ ﹶ‬ ‫ﺤِ‬ ‫ﺱ ﺃﹶ ﹾﻥ ‪‬ﺗ ‪‬‬ ‫ﺴ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺴ ﹸﻜ ‪‬ﻢ ِﺇ ﹾﻥ ﹶﺃ ‪‬ﺣ ‪‬‬
‫‪‬ﻭِﺇ ﹾﻥ ﹶﻇﹶﻠﻤ‪‬ﻮﺍ ﹶﻇﹶﻠ ‪‬ﻤﻨ‪‬ﺎ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﻭ ﱢﻃﻨ‪‬ﻮﺍ ﹶﺃ‪‬ﻧ ﹸﻔ ‪‬‬
‫‪‬ﺗ ﹾﻈِﻠﻤ‪‬ﻮﺍ «‪.٤٧٩‬‬
‫ﻻ ﻳﻜﻦ ﺍﻹﻧﺴﺎﻥ ﻣﻘﻠﱢﺪﹰﺍ‪ ،‬ﺑﻞ ﳚﺐ ﺃﻥ ﻳﻨﻄﻠﻖ ﺍﻹﻧﺴﺎﻥ ﰲ ﺗﺼﺮ‪‬ﻓﺎﺗﻪ ﻣـﻦ ﺩﻳﻨـﻪ‪ ،‬ﻻ ﺑﺎﻟﺘﻘﻠﻴـﺪ‬
‫ﺍﻷﻋﻤﻰ‪ ،‬ﻭﰲ ﺍﳊﻘﻴﻘﺔ ﺗﻮﺟﺪ ﻧﻘﻄ ﹲﺔ ﺩﻗﻴﻘ ﹲﺔ ‪ ..‬ﳓﻦ ﳝﻜﻨﻨﺎ ﺃﻥ ﻧﻘﱢﻠ ‪‬ﺪ ﺍﻷﺟﺎﻧﺐ ﻭﻟﻜﻦ ﰲ ﺍﻟﻌﻠﻢ ﻻ‬
‫ﰲ ﺍﻷﺧﻼﻕ ﻭﺍﻟﺴﻠﻮﻙ‪ ،‬ﻭﲢﻀﺮ‪‬ﱐ ﻛﻠﻤﺔ ﻭﻫﻲ ﻷﺣﺪ ﺍﻷُﺩﺑﺎﺀ ﻗﺎﻝ‪ :‬ﺛﻘﺎﻓﺔ ﺃﻳ‪‬ﺔ ﺃﻣ‪‬ﺔ ﲟﺜﺎﺑﺔ ﻋﺴ ٍﻞ‪،‬‬
‫ﺺ ﻣﻦ ﺯﻫﺮﺍﺕ ﳐﺘﻠﻒ ﺍﻟﺸﻌﻮﺏ ﻋﻠﻰ ﻣ ‪‬ﺮ ﺍﻷﺟﻴﺎﻝ‪ ،‬ﻭﻫﻞ ﻳﻌﻘﻞ ﺇﺫﺍ ﻟﺪﻏﺘﻨﺎ ﲨﺎﻋﺔ ﻣـﻦ‬ ‫ﺍﺳﺘ‪‬ﺨِﻠ ‪‬‬
‫ﺍﻟﻨﺤﻞ ﺃﻥ ﻧﻘﺎﻃﻊ ﻋﺴﻠﻬﺎ ‪.‬‬
‫ﻉ‬
‫ﺍﻟﺜﻘﺎﻓﺎﺕ ﺗﺆﺧﺬ‪ ،‬ﻭﺍﻟﻌﻠﻮﻡ ﺗﺆﺧﺬ‪ ،‬ﻟﻜﻦ ﺍﻟﻌﺎﺩﺍﺕ ﻭﺍﻟﺘﻘﺎﻟﻴﺪ ﻻ ﺗﺆﺧﺬ ﻓﻤﺎﺫﺍ ﻧﺄﺧﺬ ﻭﻣﺎﺫﺍ ﻧـﺪ ‪‬‬
‫ﻉ ﻣﺎ ﰲ ﻧﻔﻮﺳﻬﻢ ‪.‬‬‫ﻣﻦ ﺍﻟﻐﺮﺑﻴﲔ ؟ ﻗﺎﻝ‪ :‬ﻧﺄﺧ‪‬ﺬ ﻣﺎ ﰲ ﻋﻘﻮﳍﻢ‪ ،‬ﻭﻧﺪ ‪‬‬
‫ﻭﻟﻌﻼﺝ ﻫﺬﻩ ﺍﻟﻈﺎﻫﺮﺓ ﻓﻌﻠﻴﻨﺎ ‪:‬‬
‫ﺍ ـ ﻋﺪﻡ ﺍﻟﺘﻘﻠﻴﺪ ﺍﻷﻋﻤﻰ ﻷﻫﻞ ﺍﻟﻐﺮﺏ ‪:‬‬
‫ﻱ‪ ،‬ﺃﻭ ﻋﻠﻤﻲ‪ ،‬ﻓﻴﻤﻜﻨﻨﺎ ﺃﻥ ﻧﻨﻘﻠﻪ ﺇﻟﻴﻨﺎ‪ ،‬ﻭﻻ ﳝﻨﻌﻨﺎ ﻣـﻦ‬
‫ﻟﻮ ﺃ ﱠﻥ ﻟﻨﺎ ﺃﻋﺪﺍﺀ ﻭﻋﻨﺪﻫﻢ ﺇﳒﺎﺯ ﺣﻀﺎﺭ ‪‬‬
‫ﺃﺧﺬﻩ ﺃﻧ‪‬ﻬﻢ ﺃﻋﺪﺍﺀ‪ ،‬ﺧﺬ ﻣﺎ ﰲ ﻋﻘﻮﳍﻢ ﻭﺩﻉ ﻣﺎ ﰲ ﻧﻔﻮﺳﻬﻢ‪ ،‬ﻓﺎﻟﻌﻠﻢ ﻟﻴﺲ ﻟﻪ ﻭﻃـﻦ‪ ،‬ﻭﻣـﻦ‬
‫ﺍﻟﺘﻌﺼ‪‬ﺐ ﺃﻥ ﺗﻨﺴﺐ ﻋﻠﻤﹰﺎ ﻣﺎ ﺇﱃ ﻭﻃﻦ ‪ ..‬ﻷﻥ ﺍﻟﻌﻠﻢ ﻋﺒﺎﺭﺓ ﻋﻦ ﻛﺸﻒ ﻟﻘﻮﺍﻧﲔ ﻗﺪ ﻗﻨﻨـﻬﺎ ﺍﷲ‬
‫ﻋ ‪‬ﺰ ﻭﺟ ﱠﻞ‪ ،‬ﻓﻤﻦ ﻳﻜﺸﻒ ﺍﻟﻘﺎﻧﻮﻥ ﻧﺄﺧ‪‬ﺬﻩ ﻣﻨﻪ ﻣﻬﻤﺎ ﻛﺎﻥ‪ ،‬ﻓﻨﺤﻦ ﳓﺎﺭﺏ ﺍﻟﺘﻘﻠﻴـﺪ ﺍﻷﻋﻤـﻰ‬

‫‪ - ٤٧٨‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٩١١) -‬ﺣﺴﻦ‬

‫‪ - ٤٧٩‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢١٣٨) -‬ﺣﺴﻦ‬
‫ﺍﻹﻣﻌﺔ‪ :‬ﺍﻟﺬﻯ ﻻ ﺭﺃﻯ ﻟﻪ ﻭﻻ ﻋﺰﻡ ‪-‬ﻭﻃﻨﻮﺍ‪ :‬ﻭﻃﻦ ﻧﻔﺴﻪ ﺇﺫﺍ ﲪﻠﻬﺎ ﻋﻠﻰ ﺍﻟﺸﻰﺀ ﻓﺘﺤﻤﻠﺖ ﻭﺫﻟﺖ ﻟﻪ‬
‫‪١٩٣‬‬
‫ﺑﺎﻟﻌﺎﺩﺍﺕ ﻭﺍﻟﺘﻘﺎﻟﻴﺪ‪ ،‬ﺃﻣ‪‬ﺎ ﰲ ﺷﺆﻭﻥ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺘﻘﺪ‪‬ﻡ ﺍﳊﻀﺎﺭﻱ ﻓﻬﺬﺍ ﻧﻘﺘِﺒﺴ‪‬ﻪ‪ ،‬ﻓﺎﻹﺳﻼﻡ ﻣﺮﻥ ﲰﺢ‬
‫ﻟﻨﺎ ﺃﻥ ﻧﺄ ‪‬ﺧ ﹶﺬ ﻣﺎ ﻻ ﻳﺘﻌﺎﺭﺽ ﻣﻊ ﺩﻳﻨﻨﺎ ﻭﻻﺳﻴ‪‬ﻤﺎ ﺃ ﱠﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻳﻘﻮﻝ‪ } :‬ﻭﹶﺃ ِﻋﺪ‪‬ﻭﹾﺍ ﹶﻟﻬ‪‬ـﻢ‬
‫ﺨ‪‬ﻴ ِﻞ ﺗ‪ ‬ﺮ ِﻫﺒ‪‬ﻮ ﹶﻥ ِﺑ ِﻪ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ﺍﻟﹼﻠ ِﻪ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ﹸﻛ ‪‬ﻢ ﻭ‪‬ﺁ ‪‬ﺧﺮِﻳ ‪‬ﻦ ﻣِﻦ ﺩ‪‬ﻭِﻧ ِﻬ ‪‬ﻢ ﹶﻻ‬
‫ﻁ ﺍﹾﻟ ‪‬‬
‫ﻣ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ﹶﻄ ‪‬ﻌﺘ‪‬ﻢ ﻣ‪‬ﻦ ﹸﻗ ‪‬ﻮ ٍﺓ ‪‬ﻭﻣِﻦ ‪‬ﺭﺑ‪‬ﺎ ِ‬
‫ﻑ ِﺇﹶﻟ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﻭﺃﹶﻧ‪‬ﺘ ‪‬ﻢ ﹶﻻ ‪‬ﺗ ﹾﻈﹶﻠﻤ‪‬ـﻮ ﹶﻥ{‬
‫‪‬ﺗ ‪‬ﻌﹶﻠﻤ‪‬ﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﺎ ﺗ‪‬ﻨ ِﻔﻘﹸﻮﹾﺍ ﻣِﻦ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﹼﻠ ِﻪ ‪‬ﻳ ‪‬ﻮ ‪‬‬
‫)‪ (٦٠‬ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ‪.‬‬
‫ﻓﺈﺫﺍ ﱂ ﻳﻜﻦ ﻋﻨﺪﻧﺎ ﻗﻮ‪‬ﺓ ﺗﻜﺎﻓﺊ ﻗﻮ‪‬ﻢ ﻓﻜﻴﻒ ﻧﻨﺘﺼﺮ ﻋﻠﻴﻬﻢ ؟ ‪ ..‬ﺇﺫﹰﺍ ﻣﻦ ﺃﺳﺎﻟﻴﺐ ﻣﻜﺎﻓﺤـﺔ‬
‫ﺍﳌﻴﻮﻋﺔ ﻭﺍﻻﳓﻼﻝ‪ ،‬ﻋﺪﻡ ﺍﻟﺘﻘﻠﻴﺪ ﺍﻷﻋﻤﻰ ﻷﻫﻞ ﺍﻟﻐﺮﺏ ‪.‬‬
‫ﺏ ـ ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﻻﺳﺘﻐﺮﺍﻕ ﰲ ﺍﻟﺘﻨﻌ‪‬ﻢ ‪:‬‬
‫ﺤ ‪‬ﻦ ِﺑﹶﺄ ﹾﺫ ‪‬ﺭﺑِﻴﺠ‪‬ﺎ ﹶﻥ‪ :‬ﻳ‪‬ﺎ ‪‬ﻋ‪‬ﺘ‪‬ﺒ ﹶﺔ ‪‬ﺑ ‪‬ﻦ ﹶﻓ ‪‬ﺮﹶﻗ ٍﺪ‪ ،‬ﻭِﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ‬
‫ﺏ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ  ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺟ‪‬ﺎ َﺀﻧ‪‬ﺎ ِﻛﺘ‪‬ﺎ ‪‬‬
‫ﺤﺮِﻳـ ِﺮ‪،‬‬ ‫ﺱ ﺍﹾﻟ ‪‬‬‫ﷲ  ‪‬ﻧﻬ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ﹶﻟﺒ‪‬ﻮ ِ‬ ‫ﺤﺮِﻳ ِﺮ‪ ،‬ﹶﻓِﺈ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺱ ﺍﹾﻟ ‪‬‬
‫ﺸ ‪‬ﺮ ِﻙ‪ ،‬ﻭﹶﻟﺒ‪‬ﻮ ‪‬‬
‫ﻱ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ‪‬‬‫ﻭ‪‬ﺍﻟ‪‬ﺘ‪‬ﻨ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﻭ ِﺯ ‪‬‬
‫ﺻ‪‬ﺒ ‪‬ﻌ‪‬ﻴ ِﻪ‪.٤٨٠‬‬
‫ﷲ  ِﺇ ‪‬‬ ‫‪‬ﻭﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻻ ‪‬ﻫ ﹶﻜﺬﹶﺍ ‪‬ﻭ ‪‬ﺭﹶﻓ ‪‬ﻊ ﹶﻟﻨ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺚ ِﺑ ِﻪ ِﺇﻟﹶﻰ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤ ِﻦ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇ‪‬ﻳﺎ ‪‬ﻙ ﻭ‪‬ﺍﻟ‪‬ﺘ‪‬ﻨ ‪‬ﻌ ‪‬ﻢ ؛ ﹶﻓِﺈ ﱠﻥ ِﻋﺒ‪‬ﺎ ‪‬ﺩ‬
‫ﷲ  ﹶﻟﻤ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ﹶ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ِﺫ ‪‬ﺑ ِﻦ ‪‬ﺟ‪‬ﺒ ٍﻞ‪ :‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﲔ‪.٤٨١‬‬ ‫ﷲ ﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ﺑِﺎﹾﻟ ‪‬ﻤ‪‬ﺘ‪‬ﻨ ‪‬ﻌ ِﻤ ‪‬‬
‫ﺍِ‬
‫ﻟﻴﺲ ﺃﺑﻌﺪ ﻋﻦ ﺍﻟﻨﻔﺲ ﻣﻦ ﺷﺎﺏ ﻏﺎﺭﻕ ﰲ ﺍﻟﻨﻌﻴﻢ‪ ،‬ﻓﻬﻮ ﻳﺰﻋﺞ ﻛﻞ ﺇﻧﺴﺎﻥ ﻭﻳﱰﻋﺞ ﻣﻦ ﻛـﻞ‬
‫ﺷﻲﺀ‪ ،‬ﻓﺎﻟﺬﻱ ﳛﺒ‪‬ﻪ ﺍﻹﻧﺴﺎﻥ ﻋﺎﺩ ﹰﺓ ﺃﻥ ﻳﻜﻮﻥ ﺷﺎﺑﹰﺎ ﳐﺸﻮﺷﻨﹰﺎ‪ ،‬ﻳﺘﺤﻤﻞ ﺷﻈﻒ ﺍﻟﻌﻴﺶ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻲ‬
‫ﺸ ‪‬ﻮ ِﺷﺒ‪‬ﻮﺍ ﻭ‪‬ﺍ ‪‬ﺧﹶﻠ ‪‬ﻮِﻟﻘﹸﻮﺍ ‪‬ﻭ‪‬ﺗ ‪‬ﻤ ‪‬ﻌ ‪‬ﺪﺩ‪‬ﻭﺍ‪ ،‬ﹶﻛﹶﺄ‪‬ﻧ ﹸﻜ ‪‬ﻢ‬
‫ﺸ ‪‬ﻮ ِﺷﻨ‪‬ﻮﺍ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺧ ‪‬‬
‫ﺏ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪" :‬ﺍ ‪‬ﺧ ‪‬‬ ‫‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﺗ‪‬ﺎ‪‬ﻧﺎ ِﻛﺘ‪‬ﺎ ‪‬‬
‫ﺠ ِﻢ "‪.٤٨٢‬‬
‫ﻱ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﻱ ﻭ‪‬ﺍﻟ‪‬ﺘ‪‬ﻨ ‪‬ﻌ ‪‬ﻢ ‪‬ﻭ ِﺯ ‪‬‬
‫‪‬ﻣ ‪‬ﻌ ‪‬ﺪ‪ ،‬ﻭِﺇﻳ‪‬ﺎ ‪‬‬
‫ﺃﻣ‪‬ﺎ ﺍﻻﺳﺘﻐﺮﺍﻕ ﰲ ﺍﻟﻨﻌﻴﻢ ﻓﻤﺸﻜﻠ ٍﺔ ﻛﺒﲑﺓ ‪.٤٨٣‬‬

‫‬

‫‪ - ٤٨٠‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (٩٢)(١٠٤ / ١) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٥٥٣٢) -‬‬
‫‪ - ٤٨١‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٢٤٥٦ (٢٢١٠٥)(٣٧٥ / ٧) -‬ﺣﺴﻦ‬
‫‪ - ٤٨٢‬ﺷﺮﺡ ﻣﺸﻜﻞ ﺍﻵﺛﺎﺭ ‪ (٣٣٩ / ٥) -‬ﺻﺤﻴﺢ‬
‫ﺏ‪.‬‬
‫ﺸ ‪‬ﻦ ﺍﱠﻟﺬِﻱ ‪‬ﺗ ‪‬ﻌ ِﺮﹸﻓ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﺨِ‬‫ﺶ ﺍﹾﻟ ‪‬‬
‫ﺠ ِﻢ ‪‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻪ ﺍﻟ‪‬ﺘ‪‬ﻨ ‪‬ﻌ ‪‬ﻢ ‪ ،‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﺑِﺎﻟ‪‬ﺘ ‪‬ﻤ ‪‬ﻌ ‪‬ﺪ ِﺩ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ‪‬‬
‫ﻱ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ِﺯ ‪‬‬
‫‪ - ٤٨٣‬ﺍﻧﻈﺮ ﺗﺮﺑﻴﺔ ﺍﻷﻭﻻﺩ ﰲ ﺍﻹﺳﻼﻡ ﻟﻠﻨﺎﺑﻠﺴﻲ ‪(١ / ٤) -‬‬
‫‪١٩٤‬‬
 ‫ﺧﺎﲤﺔ‪ :‬ﻣﺜﺎﻝ ﻋﻤﻠﻲ‪ ‬ﻣﻦ ﺧ ﹸﻠﻖ ﺍﻟﺮﺳﻮﻝ  ﻣﻊ ﺍﻷﻃﻔﺎﻝ ‪:‬‬
‫ﰲ ﺧﺘﺎﻡ ﻫﺬﺍ ﺍﳌﻄﺎﻑ ﻧﻀﻊ ﺑﲔ ﻳﺪﻳﻚ ﳕﻮﺫﺝ ﺭﺳﻮﻝ ﺍﷲ  ﺍﻟﻘﺎﺋﺪ ﺍﻟﻘﺪﻭﺓ ﻟﻸﻣـﺔ ﻛﻠـﻬﺎ‪،‬‬
‫ﻭﻛﻴﻒ ﻛﺎﻥ ﻳﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻳﺄﻣﺮﻫﻢ ﻭﻳﻨﻬﺎﻫﻢ‪ ،‬ﳝﺎﺯﺣﻬﻢ ﻭﻳﻠﺤﻖ ‪‬ﻢ‪ ،‬ﻳﻘـﻒ ﺧﻠـﻒ‬
‫ﺍﻟﻄﻔﻞ ﻭﻳﺒﺘﺴﻢ ﻟﻪ‪ ،‬ﻻ ﻳﻐﻀﺐ ﰲ ﻭﺟﻬﻬﻢ‪ ،‬ﻭﻻ ﻳﻌﺎﺗﺒﻬﻢ‪ ،‬ﻳﺮﺳﺦ ﻋﻘﺪﺓ ﺍﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺪﺭ ﻋﻤﻠﻴ‪‬ﺎ‬
‫ﰲ ﻧﻔﻮﺳﻬﻢ ‪:‬‬
‫ﺸ ‪‬ﻲ ٍﺀ‬
‫ﻂ ‪‬ﻭ ﹶﻻ ﻗﹶﺎ ﹶﻝ ﻟِـ ‪‬‬
‫ﻑ ﹶﻗ ﱡ‬
‫ﲔ‪ ،‬ﹶﻓﻮ‪‬ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﹸﺃ ‪‬‬‫ﺸ ‪‬ﺮ ِﺳِﻨ ‪‬‬
‫ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻋ ‪‬‬
‫ﺲ ﻗﹶﺎ ﹶﻝ‪ :‬ﺧ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫‪٤٨٤‬‬
‫ﺖ ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ‪.‬‬‫ﺻ‪‬ﻨ ‪‬ﻌ ‪‬‬
‫ﻼ ‪‬‬
‫ﺖ ﹶﻛﺬﹶﺍ‪ ،‬ﻭ ‪‬ﻫ ﱠ‬ ‫ﺻ‪‬ﻨ ‪‬ﻌ ‪‬‬
‫ﺻ‪‬ﻨ ‪‬ﻌ‪‬ﺘ ‪‬ﻪ‪ِ :‬ﻟ ‪‬ﻢ ‪‬‬
‫‪‬‬
‫ﺐ ﺻ‪‬ﺎ ِﺣﺒِﻲ ﹶﺃ ﹾﻥ‬‫ﺤ ‪‬‬‫ﲔ‪ ،‬ﻭﻣ‪‬ﺎ ﹸﻛ ﱡﻞ ﹶﺃ ‪‬ﻣﺮِﻱ ﹶﻛ ‪‬ﻤﺎ ‪‬ﻳ ِ‬ ‫ﺸ ‪‬ﺮ ِﺳِﻨ ‪‬‬ ‫ﷲ  ‪‬ﻋ ‪‬‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺲ ﻗﹶﺎ ﹶﻝ‪ :‬ﺧ ‪‬ﺪ ‪‬ﻣ ‪‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫‪٤٨٥‬‬
‫ﺖ ‪‬ﻫﺬﹶﺍ‪.‬‬ ‫ﺖ ‪‬ﻫﺬﹶﺍ‪ ،‬ﻭﹶﺃ ﱠﻻ ﹶﻓ ‪‬ﻌ ﹾﻠ ‪‬‬‫ﻑ‪ ،‬ﻭ ﹶﻻ ﻗﹶﺎ ﹶﻝ ﻟِﻲ‪ِ :‬ﻟ ‪‬ﻢ ﹶﻓ ‪‬ﻌ ﹾﻠ ‪‬‬
‫‪‬ﻳﻜﹸﻮ ﹶﻥ‪ ،‬ﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﻟِﻲ ﻓِﻴﻬ‪‬ﺎ‪ :‬ﹸﺃ ‪‬‬
‫ﺲ ﹸﻛ ﱡﻞ ﹶﺃ ‪‬ﻣﺮِﻯ ﹶﻛﻤ‪‬ـﺎ‬ ‫ﻼ ‪‬ﻡ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﲔ ﺑِﺎﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ﻭ‪‬ﹶﺃﻧ‪‬ﺎ ﹸﻏ ﹶ‬
‫ﺸ ‪‬ﺮ ِﺳِﻨ ‪‬‬ ‫ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻋ ‪‬‬ ‫ﺲ ﻗﹶﺎ ﹶﻝ ‪‬ﺧ ‪‬ﺪ ‪‬ﻣ ‪‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺖ ﻫ‪‬ـﺬﹶﺍ ﹶﺃ ‪‬ﻭ ﹶﺃ ﹶﻻ‬
‫ﻂ ‪‬ﻭﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﻟِﻰ ِﻟ ‪‬ﻢ ﹶﻓ ‪‬ﻌ ﹾﻠ ‪‬‬ ‫ﻑ ﹶﻗ ﱡ‬ ‫ﺸ‪‬ﺘﻬِﻰ ﺻ‪‬ﺎ ِﺣﺒِﻰ ﹶﺃ ﹾﻥ ﹶﺃﻛﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶ‪‬ﻴ ِﻪ ﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﻟِﻰ ﻓِﻴﻬ‪‬ﺎ ﹸﺃ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫‪٤٨٦‬‬
‫ﺖ ‪‬ﻫﺬﹶﺍ‪.‬‬‫ﹶﻓ ‪‬ﻌ ﹾﻠ ‪‬‬
‫ﻂ‪ ،‬ﻭ ﹶﻻ‬
‫ﲔ‪ ،‬ﹶﻻ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ‪‬ﺳ‪‬ﺒﻨِﻲ ‪‬ﺳ‪‬ﺒ ﹰﺔ ﻗﹶـ ﱡ‬ ‫ﺸ ‪‬ﺮ ِﺳِﻨ ‪‬‬ ‫ﷲ  ‪ ،‬ﻋ ‪‬‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺲ ﻗﹶﺎ ﹶﻝ‪ :‬ﺧ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫ﻭ ‪‬ﻋ ِﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺸ ‪‬ﻲ ٍﺀ ﹶﻟ ‪‬ﻢ ﹶﺃ ﹾﻓ ‪‬ﻌ ﹾﻠ ‪‬ﻪ‪ :‬ﹶﺃ ﱠﻻ ﹶﻓ ‪‬ﻌ ﹾﻠ‪‬ﺘ ‪‬ﻪ‪.٤٨٧‬‬
‫ﺸ ‪‬ﻲ ٍﺀ ﹶﻓ ‪‬ﻌ ﹾﻠ‪‬ﺘ ‪‬ﻪ‪ِ :‬ﻟ ‪‬ﻢ ﹶﻓ ‪‬ﻌ ﹾﻠ‪‬ﺘ ‪‬ﻪ‪ ،‬ﻭ ﹶﻻ ِﻟ ‪‬‬
‫ﻂ‪ ،‬ﻭ ﹶﻻ ﻗﹶﺎ ﹶﻝ ﻟِﻲ ِﻟ ‪‬‬
‫ﻑ ﹶﻗ ﱡ‬‫ﻗﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﹸﺃ ‪‬‬
‫ﺖ‬
‫ﺱ ‪‬ﺧﹸﻠﻘﹰﺎ ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳﹶﻠﻨِﻰ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ِﻟﺤ‪‬ﺎ ‪‬ﺟ ٍﺔ ﹶﻓ ﹸﻘﻠﹾـ ‪‬‬‫ﺴ ِﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺲ ‪:‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ - -‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﻭﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺖ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃﻣ‪‬ـ ‪‬ﺮ‬ ‫ﺨ ‪‬ﺮ ‪‬ﺟ ‪‬‬‫ﺐ ِﻟﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮﻧِﻰ ِﺑ ِﻪ ‪‬ﻧِﺒ ‪‬ﻰ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﹶﻓ ‪‬‬ ‫ﺐ‪ .‬ﻭﻓِﻰ ‪‬ﻧ ﹾﻔﺴِﻰ ﹶﺃ ﹾﻥ ﹶﺃ ﹾﺫ ‪‬ﻫ ‪‬‬ ‫ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﹶﻻ ﹶﺃ ﹾﺫ ‪‬ﻫ ‪‬‬
‫ﻯ ِﻣ ‪‬ﻦ ‪‬ﻭﺭ‪‬ﺍﺋِﻰ ‪-‬‬ ‫ﺾ ِﺑ ﹶﻘﻔﹶﺎ ‪‬‬
‫ﻕ ﹶﻓِﺈﺫﹶﺍ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﹶﻗ ‪‬ﺪ ﹶﻗ‪‬ﺒ ‪‬‬ ‫ﺻ‪‬ﺒﻴ‪‬ﺎ ٍﻥ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ﹾﻠﻌ‪‬ﺒ‪‬ﻮ ﹶﻥ ﻓِﻰ ﺍﻟﺴ‪‬ﻮ ِ‬ ‫‪‬ﻋﻠﹶﻰ ِ‬
‫ﺖ ‪‬ﻧﻌ‪‬ـ ‪‬ﻢ‬
‫ﻚ «‪ .‬ﻗﹶﺎ ﹶﻝ ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺚ ﹶﺃ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬‬
‫ﺖ ‪‬ﺣ‪‬ﻴ ﹸ‬ ‫ﺲ ﹶﺃ ﹶﺫ ‪‬ﻫ‪‬ﺒ ‪‬‬
‫ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ » ﻳ‪‬ﺎ ﹸﺃ‪‬ﻧ‪‬ﻴ ‪‬‬‫ﺤ ‪‬‬ ‫ﻀ‪‬‬ ‫ﺕ ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ‪ -‬ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ‪‬‬
‫ﺐ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ‪.٤٨٨‬‬
‫ﹶﺃﻧ‪‬ﺎ ﹶﺃ ﹾﺫ ‪‬ﻫ ‪‬‬

‫‪- ٤٨٤‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٣٤٠٦ (١٣٣٧٣)(٥٨٣ / ٤) -‬ﺻﺤﻴﺢ‬

‫‪ - ٤٨٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٣٠٥٢ (١٣٠٢١)(٥٠٣ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪ - ٤٨٦‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٧٧٦) -‬ﺻﺤﻴﺢ‬
‫‪ - ٤٨٧‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٣٠٦٥ (١٣٠٣٤)(٥٠٨ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪ - ٤٨٨‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦١٥٥) -‬‬
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‫ﺖ ‪‬ﻋﻨ‪‬ـ ‪‬ﻪ‪ ،‬ﹶﺃ ‪‬ﻭ‬
‫ﲔ‪ ،‬ﹶﻓﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮﻧِﻲ ِﺑﹶﺄ ‪‬ﻣ ٍﺮ ﹶﻓ‪‬ﺘﻮ‪‬ﺍ‪‬ﻧ‪‬ﻴ ‪‬‬
‫ﺸ ‪‬ﺮ ِﺳِﻨ ‪‬‬
‫ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻋ ‪‬‬
‫ﻚ ﻗﹶﺎ ﹶﻝ‪ :‬ﺧ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﻀ ‪‬ﻲ‪،‬‬
‫ﻼ ‪‬ﻣﻨِﻲ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﻻ ‪‬ﻣﻨِﻲ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺑ‪‬ﻴِﺘ ِﻪ ِﺇ ﱠﻻ ﻗﹶﺎ ﹶﻝ‪ :‬ﺩﻋ‪‬ﻮ ‪‬ﻩ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻮ ﹸﻗ ‪‬ﺪ ‪‬ﺭ‪ ،‬ﹶﺃ ‪‬ﻭ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻟ ‪‬ﻮ ﹸﻗ ِ‬
‫ﺿ‪‬ﻴ ‪‬ﻌ‪‬ﺘ ‪‬ﻪ‪ ،‬ﹶﻓ ﹶ‬
‫‪‬‬
‫‪٤٨٩‬‬
‫ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﻛﹶﺎ ﹶﻥ‪.‬‬
‫ﻭﻫﺬﺍ ﺇﻥ ﺩ ﱠﻝ ﻓﺈﳕﺎ ﻳﺪ ﱡﻝ ﻋﻠﻰ ﺍﻫﺘﻤﺎﻣﻪ  ﺑﺒﻨﺎﺀ ﺃﺧﻼﻕ ﺍﻷﻃﻔﺎﻝ ﻋﻤﻠﻴ‪‬ﺎ‪ ،‬ﻭﺑﺎﻟﻘﺪﻭﺓ ﺍﳊﺴﻨﺔ ﳍﻢ‪،‬‬
‫ﻓﻴﻨﺸﺆﻭﻥ ﺃﺭﺳﺦ ﺧﻠﻘﹰﺎ ﻭﺃﺛﺒﺖ ﻋﻮﺩﹰﺍ‪ ،‬ﺃﻣﺎﻡ ﺍﻟﺘﺤﺪﻳﺎﺕ ﺍﳌﺎﺩﻳﺔ‪ ،‬ﺍﻟﱵ ﺗﻨﺘﻈﺮﻫﻢ ﰲ ﻭﺍﻗﻊ ﺍ‪‬ﺘﻤـﻊ‪،‬‬
‫ﻭﰲ ﺣﻴﺎﺓ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻼ ﻳﻔﺮﻃﻮﻥ ﺑﺄﺧﻼﻗﻬﻢ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﺃﻣﺎﻡ ﻋﻮﺍﻃﻒ ﺍﻟﺘﻴﺎﺭﺍﺕ ﺍﳌﻨﺤﺮﻓﺔ‪ ،‬ﺍﻟـﱵ‬
‫ﳝﺎﺭﺳﻬﺎ ﺍ‪‬ﺘﻤﻊ ﺍﳉﺎﻫﻠﻲ ﻋﻠﻰ ﺍﻟﻨﻔﻮﺱ ﺍﳌﺆﻣﻨﺔ ﰲ ﻋﺼﺮﻧﺎ ﺍﳊﺎﺿﺮ ‪.‬‬
‫ﻭﻗﺪ ﻳﻘﻮﻝ ﻗﺎﺋﻞ‪ :‬ﻭﳓﻦ ﻟﻮ ﻓﻌﻠﻨﺎ ﻫﻜﺬﺍ ﻓﺈﻥ ﺍﻟ ِﻮﻟﹶﺪ ﺳﻴﺘﺠﺮﺃ ﻭﻟﻦ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﺴﻴﻄﺮ ﻋﻠﻴـﻪ ﺃﻭ‬
‫ﻧﺮﺷﺪﻩ!‬
‫ﻭﻟﻜﲏ ﺃﻗﻮﻝ‪ :‬ﻓِﻠ ‪‬ﻢ ﹶﻟ ‪‬ﻢ ﻳﺘﺠﺮﺃ ﺃﻧﺲ‪ ،‬ﺃﻭ ﺍﺑﻦ ﻋﺒﺎﺱ‪ ،‬ﺃﻭ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﻭﺍﺑﻨﻪ ﺃﺳﺎﻣﺔ ﺑـﻦ ﺯ‪‬ﻳـﺪ‬
‫ﻭﺃﺑﻨﺎﺀ ﺟﻌﻔﺮ‪ ،‬ﻭﺃﺑﻨﺎﺀ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻭﻏﲑﻫﻢ ﳑﻦ ﺗﺮ‪‬ﺑﻮ‪‬ﺍ ﻋﻠﻰ ﻳﺪﻩ  ﻭﺻﺎﺭﻭﺍ ﺃﻋﻼﻣ‪‬ـﺎ ﰲ ﺍﻟﻨـﺎﺱ‬
‫ﻭﺃﺋﻤﺔ ﻟﻠﻬﺪﻯ؟ ﳌﺎﺫﺍ ﱂ ﻳﺘﺠﺮﺃ ﻫﺆﻻﺀ ﺃﻭ ﺑﻌﻀﻬﻢ؟!‬
‫ﺇﻥ ﺍﻟﺬﻱ ﻻ ﻳﻌﺠﺒﻪ ﺍﻷﺳﻠﻮﺏ ﺍﻟﻨﺒﻮﻱ‪ ،‬ﺃﻭ ﻳﺮﻯ ﺃﻥ ﻏﲑﻩ ﺃﻓﻀﻞ‪ ،‬ﺃﻭ ﻳ‪‬ﺪﺧِﻞ ﻋﻠﻴﻪ ﲢﺴﻴﻨﺎﺕ ﺃﻭ‬
‫ﺗﻌﺪﻳﻼﺕ ؛ ﻟﻮ ﻛﺎﻥ ﻣﺮﺑﻴ‪‬ﺎ ﻻﺑﻦ ﻋﺒﺎﺱ ﺃﻭ ﻷﺳﺎﻣﺔ ﺃﻭ ﻷﻧـﺲ ﻟﻔـﺸﻞ ﰲ ﺗﺮﺑﻴﺘـﻬﻢ‪ ،‬ﻭﻏﻴ‪‬ـﺮ‬
‫ﺗﻮﺟﻬﺎ‪‬ﻢ‪ ،‬ﻓﺈﻥ ﻗﺎﻝ‪ ) :‬ﻻ‪ .‬ﻻ‪ .‬ﻣﻌﺎﺫ ﺍﻟﻠﱠﻪ‪ ،‬ﺃﺳﻠﻮﺏ ﺍﻟﻨﱯ  ﻫﻮ ﺍﻷﺣﺴﻦ ؛ ‪‬ﻭ‪ .‬ﻭ ﺍﱁ‪ ...‬ﻟﻜﻦ‬
‫ﺍﻟﺸﺒﺎﺏ ﺗﻐﲑ‪ ،‬ﻭﺍﳉﻴﻞ ﻛﻤﺎ ﺗﺮﻯ‪ ،‬ﻭﳓﻦ ﻟﺴﻨﺎ ﻣﺜﻞ ﺍﻟﻨﱯ  (‪ ،‬ﺃﻗﻮﻝ‪ :‬ﻓﻘﺪ ﺗﻌﺎﻣﻞ ﺍﻟﻨﱯ  ﻣﻊ‬
‫ﻏﺮﺍﺋﺐ ﺍﻟﺸﺒﺎﺏ ؛ ﻓﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﺸﺎﺏ ﺍﻟﺬﻱ ﺟﺎﺀ ﻳﺴﺘﺄﺫﻥ ﰲ ﺍﻟﺰﱏ ؛ ﺑﺎﻟﻠﲔ ﻭﺍﳊﻜﻤﺔ ﺣـﱴ‬
‫ﺃﺧﺬ ﺑﻴﺪﻩ ﺇﱃ ﺍﻟﻨﺠﺎﺓ ﻭﺍﻟﺘﻮﺑﺔ‪ ،‬ﻭﺗﻌﺎﻣﻞ ﻣﻊ ﺍﳌﺸﺎﻏﺒﲔ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﺮﻣﻮﻥ ﳔﻞ ﺍﻟﻨﺎﺱ ﻟﻴـﺄﻛﻠﻮﺍ‬
‫ﺍﻟﺒﻠﺢ‪ ،‬ﻭﻛﺬﻟﻚ ﻣﻊ ﺍﻟﻐﻼﻡ ﺍﻟﻴﻬﻮﺩﻱ ﻵﺧﺮ ﳊﻈﺔ ﻣﻦ ﻋﻤﺮﻩ ﻳﺪﻋﻮﻩ ﺇﱃ ﺍﻹﺳﻼﻡ ﻓﺄﺳﻠﻢ ﺑﻌـﺪ‬
‫ﺍﺳﺘﺸﺎﺭﺓ ﺑﺎﻟﻌﲔ ﻷﺑﻴﻪ ﺍﻟﻴﻬﻮﺩﻱ‪ ،‬ﻭﺗﻌﺎﻣﻞ  ﻣﻊ ﻛﺜﲑ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻷﺧﻄـﺎﺀ ﻭﺍﳌﻌﺎﺻـﻲ‬
‫ﻭﺍﳋﻤ‪‬ﺎﺭﻳﻦ ) ﻛﻤﺎ ﻧﺴﻤ‪‬ﻴﻬﻢ ( ﻭﳜﺮﺟﻮﻥ ﻣﻦ ﻋﻨﺪﻩ ﺭﺍﺷﺪﻳﻦ‪ ،‬ﻭﻟﻪ ﺷﺎﻫﺪﻳﻦ‪ ،‬ﺑـﺄ‪‬ﻢ ﻣـﺎ ﺭ‪‬ﺃﻭﺍ‬
‫ﻣﻌﻠﻤ‪‬ﺎ ﺃﻟﹾﲔ ﻭﻻ ﺃﺣﺴﻦ ﺗﻌﻠﻴﻤ‪‬ﺎ ﻣﻨﻪ‪ ،‬ﻛﻠﻬﻢ ﻋﺎﻣﻠﻬﻢ  ﺑﺎﻟﻠﲔ ﻭﺍﳊﻜﻤـﺔ ﻭﻛﺎﻧـﺖ ﺍﻟﻨﺘﻴﺠـﺔ‬

‫‪ - ٤٨٩‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٣٤٥١ (١٣٤١٨)(٥٩٣ / ٤) -‬ﺻﺤﻴﺢ‬

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‫ﻼ ﺃﻧﻨﺎ ﻧﺘﻌﺠﻞ ﺍﻟﻨﺘﺎﺋﺞ ﻭﻻ ﻧﺼﱪ‪ ،‬ﻭﺍﻟﻨﱯ  ﻳﻘﻮﻝ‪" :‬ﻓﺼﱪ ﻋﻠﻴﻬﻦ "‪،‬‬
‫ﺇﳚﺎﺑﻴﺔ‪ ،‬ﻭﻟﻜ ‪‬ﻦ ﺍﻟﻔﺎﺭﻕ ﻓﻌ ﹰ‬
‫"ﻓﺄﺣﺴﻦ ﺻﺤﺒﺘﻬﻦ "‪.‬‬
‫ﻭﺷﺮﻁ ﲢﻘﻴﻖ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﺼﺤﻴﺤﺔ ﺃﻥ ﻧﻠﺘﺰﻡ ﻣﻊ ﺍﻟﻄﻔﻞ ﻣﻦ ﺍﻟﺒﺪﺍﻳﺔ ﺑﺪﻭﻥ ﺗﺮﻙ ﺛﻐﺮﺍﺕ ﺃﻭ ﻓﻌـﻞ‬
‫ﳐﺎﻟﻔﺎﺕ ﺃﻭ ﺍﻟﺴﻜﻮﺕ ﻋﻠﻰ ﳏﻈﻮﺭﺍﺕ‪ ،‬ﻓﺈﺫﺍ ﺃﺭﺩﻧﺎ ﺃﻥ ﻧﻌﺎﰿ ﻭﺟﺪﻧﺎ ﺍﻟﻮﻗﺖ ﻗﺪ ﻓﺎﺕ‪.‬‬
‫ﻓﻴﻨﺒﻐﻲ ﺃﻻ ﻧﻜﺜﺮ ﺍﻟﻘﻮﻝ ﻋﻠﻴﻪ ﺑﺎﻟﻌﺘﺎﺏ ﰲ ﻛﻞ ﺣﲔ ؛ ﻓﺈﻧﻪ ﻳ‪‬ﻬﻮ‪‬ﻥ ﻋﻠﻰ ﺍﻟﻄﻔﻞ ﲰﺎﻉ ﺍﳌﻼﻣـﺔ‪،‬‬
‫ﻭﺭﻛﻮﺏ ﺍﻟﻘﺒﺎﺋﺢ‪ ،‬ﻭﻳﺴﻘﻂ ﻭﻗﹾﻊ ﺍﻟﻜﻼﻡ ﻣﻦ ﻗﻠﺒﻪ‪ ،‬ﻭﻟﻴﻜﻦ ﺍﻷﺏ ﺣﺎﻓﻈﹰﺎ ﻫﻴﺒﺔ ﺍﻟﻜﻼﻡ ﻣﻌﻪ ؛ ﻓﻼ‬
‫‪٤٩٠‬‬
‫ﻳﻮﲞﻪ ﺇﻻ ﺃﺣﻴﺎﻧ‪‬ﺎ‪ ،‬ﻭﺍﻷﻡ ﲣﻮﻓﻪ ﺑﺎﻷﺏ‪ ،‬ﻭﺗﺰﺟﺮﻩ ﻋﻦ ﺍﻟﻘﺒﺎﺋﺢ‪.‬‬

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‫‪ - ٤٩٠‬ﺃﻃﻔﺎﻝ ﺍﳌﺴﻠﻤﲔ ﻛﻴﻒ ﺭﺑﺎﻫﻢ ﺍﻟﻨﱯ ﺍﻷﻣﲔ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪(٢ / ١) -‬‬
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 ‫‪@ @ßb¨a@Ý–ÐÛa‬‬
‫@‪@ @ïŽÐäÛaë@ïÐbÈÛa@õbäjÛa‬‬
‫ﲤﻬﻴﺪ ‪:‬‬
‫ﺃﺳﺲ ﺍﻟﺒﻨﺎﺀ ﺍﻟﻌﺎﻃﻔﻲ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ‪ -‬ﺍﻟﻘﺒﻠﺔ ﻭﺍﻟﺮﺃﻓﺔ ﻭﺍﻟﺮﲪﺔ ﺑﺎﻷﻃﻔﺎﻝ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ ‪ -‬ﺍﳌﺪﺍﻋﺒﺔ ﻭﺍﳌﻤﺎﺯﺣﺔ ﻣﻊ ﺍﻷﻃﻔﺎﻝ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ‪ -‬ﺍﳍﺪﺍﻳﺎ ﻭﺍﻟﻌﻄﺎﻳﺎ ﻟﻸﻃﻔﺎﻝ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ ‪ -‬ﻣﺴﺢ ﺭﺃﺱ ﺍﻟﻄﻔﻞ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﳋﺎﻣﺲ ‪-‬ﺣﺴﻦ ﺍﺳﺘﻘﺒﺎﻝ ﺍﻟﻄﻔﻞ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺩﺱ‪-‬ﺗﻔﻘﺪ ﺣﺎﻝ ﺍﻟﻄﻔﻞ ﻭﺍﻟﺴﺆﺍﻝ ﻋﻨﻪ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺑﻊ ‪ -‬ﺍﻟﺮﻋﺎﻳﺔ ﺍﳋﺎﺻﺔ ﺑﺎﻟﺒﻨﺖ ﻭﺍﻟﻴﺘﻴﻢ ‪:‬‬
‫‪ -١‬ﺗﺮﺑﻴﺔ ﺍﻟﺒﻨﺖ ‪:‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻷﻭﱃ ‪ -‬ﺍﻟﻨﻬﻲ ﻋﻦ ﻛﺮﺍﻫﻴﺔ ﺍﻟﺒﻨﺎﺕ ‪:‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪ -‬ﺍﳌﺴﺎﻭﺍﺓ ﺑﲔ ﺍﻟﺬﻛﺮ ﻭﺍﻷﻧﺜﻰ ﻭﻋﺪﻡ ﺍﳌﻔﺎﺿﻠﺔ ﺑﻴﻨﻬﻤﺎ‪:‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻟﺜﺔ‪-‬ﺃﺟﺮ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻹﺣﺴﺎﻥ ﻭﺍﻟﺼﱪ ﺗﺮﺑﻴﺔ ﺍﻟﺒﻨﺎﺕ ﻭﺗﺰﻭﳚﻬﻦ ‪:‬‬
‫‪ -٢‬ﺗﺮﺑﻴﺔ ﺍﻟﻴﺘﻴﻢ ﻭﺍﻟﻴﺘﻴﻤﺔ ‪:‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻷﻭﱃ ‪ -‬ﺃﺟﺮ ﺭﻋﺎﻳﺔ ﺍﻟﻴﺘﻴﻢ ﻭﺗﺮﺑﻴﺘﻪ‪:‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪ -‬ﺣﻔﻆ ﻣﺎﻝ ﺍﻟﻴﺘﻴﻢ ﻭﺍﻟﺘﺠﺎﺭﺓ ﻟﻪ ‪:‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻟﺜﺔ ‪-‬ﺃﺟﺮ ﺍﻷﻡ ﺍﻟﱵ ﺗﺮﰊ ﺃﻳﺘﺎﻣﻬﺎ ﻭﻻ ﺗﺘﺰﻭﺝ‪:‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺮﺍﺑﻌﺔ‪ -‬ﻣﻌﺎﻣﻠﺔ ﺍﻟﻴﺘﻴﻢ ﻣﺜﻞ ﺍﻻﺑﻦ ﰲ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻟﺘﻌﻠﻴﻢ ﻭﺍﻟﺘﺄﺩﻳﺐ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻣﻦ ‪ -‬ﺍﻟﺘﻮﺍﺯﻥ ﰲ ﺣﺐ ﺍﻟﻄﻔﻞ ﺑﻼ ﺇﻓﺮﺍﻁ ﻭﻻ ﺗﻔﺮﻳﻂ ‪:‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻷﻭﱃ ‪ -‬ﺃﻥ ﺗﻠﺰﻡ ﻧﻔﺴﻚ ﻭﻭﻟﺪﻙ ﺑﺸﺮﻉ ﺍﷲ ﺗﻌﺎﱃ ‪:‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪ -‬ﺃﻥ ﺗﻜﻮﻥ ﻣﻀﻴﺎﻓﹰﺎ ﻛﺮﳝﹰﺎ ‪:‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻟﺜﺔ ‪ -‬ﺍﻟﺼﱪ ﻋﻠﻰ ﻣﺮﺽ ﻭﻭﻓﺎﺓ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﺍﺣﺘﺴﺎﺏ ﺍﻷﺟﺮ ﻋﻨﺪ ﺍﷲ ‪:‬‬

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 ‫ﲤﻬﻴﺪ ‪:‬‬
‫ﺗﺸﻜﻞ ﺍﻟﻌﺎﻃﻔﺔ ﻣﺴﺎﺣﺔ ﻭﺍﺳﻌﺔ ﰲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ ﺍﻟﻨﺎﺷﺊ‪ ،‬ﻭﻫﻲ ﺗﻜﻮ‪‬ﻥ ﻧﻔﺴﻪ ﻭﺗﺒﲏ ﺷﺨﺼﻴﺘﻪ‪،‬‬
‫ﻓﺈﻥ ﺃﺷﺒﻌﻬﺎ ﺑﺸﻜﻞ ﻣﺘﻮﺍﺯﻥ ﻛﺎﻥ ﺇﻧﺴﺎﻧﹰﺎ ﺳﻮﻳﹰﺎ ﰲ ﺣﻴﺎﺗﻪ ﻛﻠﻬﺎ ﻭﺇﺫﺍ ﺍﺧﺘﻞ ﻫﺬﺍ ﺍﻟﺘﻮﺍﺯﻥ ﺑﺎﻟﺰﻳﺎﺩﺓ‬
‫ﻼ ﻻ ﻳﻘﻮﻡ ﺑﺘﻜـﺎﻟﻴﻒ‬ ‫ﺃﻭ ﺍﻟﻨﻘﺼﺎﻥ ﺗﺸﻜﻠﺖ ﻟﺪﻳﻪ ﻋﻘﺪ ﻻ ﲢﻤﺪ ﻋﻘﺒﺎﻫﺎ‪ ..‬ﻓﺎﻟﺰﻳﺎﺩﺓ ﲡﻌﻠﻪ ﻣﺪﻟ ﹰ‬
‫ﺍﳊﻴﺎﺓ ﲜ ‪‬ﺪ ﻭﻧﺸﺎﻁ؛ ﻭﻧﻘﺼﺎ‪‬ﺎ ﳚﻌﻠﻪ ﺇﻧﺴﺎﻧﹰﺎ ﻗﺎﺳﻴﹰﺎ ﻋﻨﻴﻔﹰﺎ ﻋﻠﻰ ﻛ ﱢﻞ ﻣ‪‬ﻦ ﺣﻮﻟﻪ‪ ،‬ﻟﺬﻟﻚ ﻓﺈﻥ ﺍﻟﺒﻨﺎﺀ‬
‫ﺍﻟﻌﺎﻃﻔ ‪‬ﻲ ﻟﻪ ﺃﳘﻴﺔ ﺧﺎﺻﺔ ﰲ ﺑﻨﺎﺀ ﻧﻔﺲ ﺍﻟﻄﻔﻞ ﻭﺗﻜﻮﻳﻨﻪ‪ .‬ﻭﻫﺬﺍ ﺍﻟﺒﻨﺎﺀ ﻳﻠﻌﺐ ﻓﻴﻪ ﺍﻟﻮﺍﻟﺪﺍﻥ ﺍﻟﺪﻭﺭ‬
‫ﺍﻷﻛﱪ‪ ،‬ﺇﺫ ﳘﺎ ﺍﳌﺼﺪﺭ ﺍﻷﺳﺎﺳﻲ ﻷﺷﻌﺔ ﺍﻟﻌﺎﻃﻔﺔ ﺍﻟﱵ ﺗﺒﲏ ﻧﻔﺴﻪ‪ ،‬ﻭﳘﺎ ﺍﻟﺮﻛﻦ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﺍﻟﺬﻱ‬
‫ﻳﺄﻭﻱ ﺇﻟﻴﻪ ﺍﻟﻄﻔﻞ‪ ،‬ﻟﻴﻨﻌﻢ ﲝﺮﺍﺭﺓ ﺍﻟﻌﺎﻃﻔﺔ‪ ،‬ﻭﻧﻌﻤﺔ ﺍﻷﺑﻮﺓ ﻭﺍﻷﻣﻮﻣﺔ‪ ،‬ﻟﺬﻟﻚ ﳒﺪ ﰲ ‪‬ﺎﻳﺔ ﻫـﺬﺍ‬
‫ﺍﻟﻔﺼﻞ ﺃﻫﺘﻤﺎﻣﹰﺎ ﻛﺒﲑﹰﺍ ﻟﺼﻨﻔﲔ ﻣﻦ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻳﻘﻠﻞ ﺍﻟﻮﺍﻟﺪﺍﻥ ﺃﻭ ﺃﺣﺪﳘﺎ ﺍﻟﻌﻄﻒ ﻋﻠﻴﻪ‪ ،‬ﻭﳘـﺎ‬
‫ﺍﻟﺒﻨﺖ ﻭﺍﻟﻴﺘﻴﻢ‪ ،‬ﻭﻧﻈﺮﹰﺍ ﻻﻫﺘﻤﺎﻡ ﺍﻟﺮﺳﻮﻝ  ﺑﺎﻷﻃﻔﺎﻝ‪ ،‬ﻓﺈﻧﻪ ﻋﲏ ‪‬ﻤﺎ ﻋﻨﺎﻳﺔ ﺧﺎﺻﺔ‪ ،‬ﻭﻣﱰﻟـﺔ‬
‫ﺧﺎﺻﺔ‪ ،‬ﻓﺤﺒﺬﺍ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ ﻳﻘﻮﻡ ﺑﺪﻭﺭ ﺍﻷﺏ ﳍﺬﺍ ﺍﻟﻴﺘﻴﻢ‪ ،‬ﻭﺣﺒﺬﺍ ﺍﻟﻮﺍﻟﺪﺍﻥ ﻳﻬﺘﻤﺎﻥ ﺑﺘﺮﺑﻴـﺔ‬
‫ﺍﻟﺒﻨﺖ‪ ،‬ﻭﺭﻋﺎﻳﺘﻬﺎ‪ ،‬ﻭﻣﺴﺎﻭﺍ‪‬ﺎ ﻣﻊ ﺃﺧﻴﻬﺎ ﺍﻟﺬﻛﺮ‪.‬‬
‫ﺑﻘﻲ ﺍﻟﺴﺆﺍﻝ‪ :‬ﻛﻴﻒ ﻧﺒﲏ ﻋﺎﻃﻔﺔ ﺍﻟﻄﻔﻞ ﻭﻧﺆﺩﻱ ﻟﻪ ﺣﻘﻪ ﻟﻴﻜﻮﻥ ﺇﻧﺴﺎﻧﹰﺎ ﺳﻮﻳﹰﺎ ﰲ ﺣﻴﺎﺗﻪ؟‬
‫ﻟﻠﺠﻮﺍﺏ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ﺳﺘﻜﻮﻥ ﻟﻨﺎ ﺟﻮﻟﺔ ﻣﻊ ﺍﳌﺮﰊ ﺍﻷﻭﻝ ﺍﻟﺮﺳﻮﻝ  ﻻﺳﺘﻨﺒﺎﻁ ﺍﻷﺳﺲ‬
‫ﺍﳍﺎﻣﺔ ﺍﻟﱵ ‪‬ﺎ ﻧﻜﻮﻥ ﻗﺪ ﺳﺮﻧﺎ ﻋﻠﻰ ﺧﻄﻰ ﺛﺎﺑﺘﺔ ﻣﺼﺪﺭﻫﺎ ﺍﻟﺴﻨ‪‬ﺔ ﺍﻟﻨﺒﻮﻳﺔ‪.‬‬
‫ﺃﺳﺲ ﺍﻟﺒﻨﺎﺀ ﺍﻟﻌﺎﻃﻔﻲ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ‪ -‬ﺍﻟﻘﺒﻠﺔ ﻭﺍﻟﺮﺃﻓﺔ ﻭﺍﻟﺮﲪﺔ ﺑﺎﻷﻃﻔﺎﻝ ‪:‬‬
‫ﺇﻥ ﻟﻠﺒﺸﺎﺷﺔ ﻭﺍﻟﻘﺒﻠﺔ ﺩﻭﺭﹰﺍ ﻓﻌ‪‬ﺎ ﹰﻻ ﰲ ﲢﺮﻳﻚ ﻣﺸﺎﻋﺮ ﺍﻟﻄﻔﻞ ﻭﻋﺎﻃﻔﺘﻪ‪ ،‬ﻛﻤﺎ ﺃﻥ ﳍﻤﺎ ﺩﻭﺭﹰﺍ ﻛﺒﲑﹰﺍ‬
‫ﰲ ﺗﺴﻜﲔ ﺛﻮﺭﺍﻧﻪ ﻭﻏﻀﺒﻪ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻻﺭﺗﺒﺎﻁ ﺍﻟﻮﺛﻴﻖ ﰲ ﺗﺸﻴﻴﺪ ﻋﻼﻗﺔ ﺍﳊﺐ ﺑﲔ‬
‫ﺍﻟﻜﺒﲑ ﻭﺍﻟﺼﻐﲑ‪ ،‬ﻭﳘﺎ ﺩﻟﻴﻞ ﺭﲪﺔ ﺍﻟﻘﻠﺐ ﻭﺍﻟﻔﺆﺍﺩ ﳍﺬﺍ ﺍﻟﻄﻔﻞ ﺍﻟﻨﺎﺷﺊ ﻭﳘﺎ ﺑﺮﻫﺎﻥ ﻋﻠﻰ ﺗﻮﺍﺿﻊ‬
‫ﺍﻟﻜﺒﲑ ﻟﻠﺼﻐﲑ‪ ..‬ﻭﳘﺎ ﺍﻟﻨﻮﺭ ﺍﻟﺴﺎﻃﻊ ﺍﻟﺬﻱ ﻳﺒﻬﺮ ﻓﺆﺍﺩ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﻳﺸﺮﺡ ﻧﻔﺴﻪ‪ ،‬ﻭﻳﺰﻳـﺪ ﻣـﻦ‬
‫ﺗﻔﺎﻋﻠﻪ ﻣﻊ ﻣﻦ ﺣﻮﻟﻪ‪ ..‬ﰒ ﳘﺎ ﺃﻭ ﹰﻻ ﻭﺃﺧﲑﹰﺍ ﺍﻟﺴ‪‬ﻨ ﹸﺔ ﺍﻟﺜﺎﺑﺘﺔ ﻋﻦ ﺍﳌﺼﻄﻔﻰ  ﻣﻊ ﺍﻷﻃﻔﺎﻝ‪..‬‬

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‫ﺏ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ﹶﺃ‪‬ﺗ ﹶﻘ‪‬ﺒﻠﹸـﻮ ﹶﻥ‬
‫ﺖ ﹶﻗ ِﺪ ‪‬ﻡ ﻧ‪‬ﺎﺱ‪ِ ‬ﻣ ‪‬ﻦ ﺍ َﻷ ‪‬ﻋﺮ‪‬ﺍ ِ‬
‫ﺸ ﹶﺔ ﻗﹶﺎﹶﻟ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﻚ ِﺇ ﹾﻥ‬
‫ﺻ‪‬ﺒﻴ‪‬ﺎ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ‪‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ .‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ﹶﻟ ِﻜﻨ‪‬ﺎ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ‪‬ﻧ ﹶﻘ‪‬ﺒ ﹸﻞ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ ‪ » - -‬ﻭﹶﺃ ‪‬ﻣﻠِـ ‪‬‬ ‫ِ‬
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‫ﻚ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ﹶﺔ «‪.‬‬
‫ﻉ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ﹶﺔ «‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻧ ‪‬ﻤ‪‬ﻴ ٍﺮ » ِﻣ ‪‬ﻦ ﹶﻗ ﹾﻠِﺒ ‪‬‬ ‫ﻛﹶﺎ ﹶﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻧ ‪‬ﺰ ‪‬‬
‫ﺴ ‪‬ﻦ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﻠِـ ‪‬ﻲ‪،‬‬
‫ﺤ‪‬‬‫ﺲ ﺍﻟ‪‬ﺘﻤِﻴ ِﻤ ‪‬ﻲ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳ ﹶﻘ‪‬ﺒ ﹸﻞ ﺍﹾﻟ ‪‬‬
‫ﻉ ‪‬ﺑ ‪‬ﻦ ﺣ‪‬ﺎِﺑ ٍ‬ ‫ﺼ ‪‬ﺮ ﺍ َﻷ ﹾﻗ ‪‬ﺮ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ‪‬ﺑ ‪‬‬
‫ﷲ  ‪ :‬ﻣ ‪‬ﻦ ﹶﻻ ﻳ‪‬ـ ‪‬ﺮ ‪‬ﺣ ‪‬ﻢ ﹶﻻ‬ ‫ﺖ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻓﻘﹶﺎ ﹶﻝ ‪‬ﻧِﺒ ‪‬ﻲ ﺍ ِ‬
‫ﺸ ‪‬ﺮ ﹰﺓ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﹶﻟ ِﺪ‪ ،‬ﻣ‪‬ﺎ ﹶﻗ‪‬ﺒ ﹾﻠ ‪‬‬
‫ﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ﻟِﻲ ‪‬ﻋ ‪‬‬
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‫‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻢ‪.‬‬
‫ﻭﺍﻟﺮﲪﺔ ﺑﺎﻷﻃﻔﺎﻝ ﻭﺍﻟﺸﻔﻘﺔ ﻋﻠﻴﻬﻢ ﺻﻔﺔ ﻣﻦ ﺻﻔﺎﺕ ﺍﻟﻨﺒﻮﺓ ﺍﶈﻤﺪﻳﺔ ﻭﻫﻲ ﺍﻟﻄﺮﻳﻖ ﻟـﺪﺧﻮﻝ‬
‫ﺸ ﹶﺔ‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ﻋ‪‬ﺎﺋِـ ‪‬‬
‫ﻒ ﻗﹶﺎ ﹶﻝ ‪‬ﺩ ‪‬ﺧﹶﻠ ‪‬‬
‫ﺼ ‪‬ﻌﺔﹶ ‪‬ﻋ ‪‬ﻢ ﺍ َﻷ ‪‬ﺣ‪‬ﻨ ِ‬
‫ﺻ ‪‬ﻌ ‪‬‬‫ﺴ ِﻦ ‪‬ﻋ ‪‬ﻦ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺍﳉﻨﺔ ﻭﺍﻟﻔﻮﺯ ﺑﺮﺿﻮﺍﻥ ﺍﷲ‪ .‬ﻓ ‪‬ﻌ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺖ‬
‫ﺖ ﹸﻛ ﱠﻞ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ٍﺓ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻤ ‪‬ﺮ ﹰﺓ ﹸﺛ ‪‬ﻢ ﺻ‪‬ـ ‪‬ﺪ ‪‬ﻋ ِ‬ ‫ﺕ ﹶﻓﹶﺄ ‪‬ﻋ ﹶﻄ ‪‬‬
‫ﺙ ‪‬ﺗ ‪‬ﻤﺮ‪‬ﺍ ٍ‬
‫ﻼ ﹶ‬ ‫ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ ‪‬ﻣ ‪‬ﻌﻬ‪‬ﺎ ﺍ‪‬ﺑ‪‬ﻨﺘ‪‬ﺎ ِﻥ ﹶﻟﻬ‪‬ﺎ ﻓﹶﹶﺄ ‪‬ﻋ ﹶﻄ‪‬ﺘﻬ‪‬ﺎ ﹶﺛ ﹶ‬
‫ﺠ‪‬ﻨ ﹶﺔ «‪.٤٩٣‬‬ ‫ﺖ ِﺑ ِﻪ ﺍﹾﻟ ‪‬‬
‫ﻚ ﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺩ ‪‬ﺧﹶﻠ ‪‬‬ ‫ﺠ‪‬ﺒ ِ‬
‫ﺤ ‪‬ﺪﹾﺛ‪‬ﺘ ‪‬ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ » ﻣ‪‬ﺎ ‪‬ﻋ ‪‬‬
‫ﺖ ﹶﻓﹶﺄﺗ‪‬ﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ  ﹶﻓ ‪‬‬ ‫ﺍﹾﻟﺒ‪‬ﺎِﻗ‪‬ﻴ ﹶﺔ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ‪ .‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ‬
‫ﺕ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻋ ﹶﻄ ‪‬‬
‫ﺙ ‪‬ﺗ ‪‬ﻤﺮ‪‬ﺍ ٍ‬ ‫ﺸ ﹸﺔ ﹶﺛﻠﹶﺎ ﹶ‬‫ﺸ ﹶﺔ ﺍ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻋ ﹶﻄ‪‬ﺘﻬ‪‬ﺎ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﺕ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ ِﺇﻟﹶﻰ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﻚ‪ :‬ﺟ‪‬ﺎ َﺀ ِ‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ﹸﻥ ﺍﻟ‪‬ﺘ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ‪‬ﻴ ِﻦ ‪‬ﻭ‪‬ﻧ ﹶﻈﺮ‪‬ﺍ ِﺇﻟﹶﻰ ﹸﺃ ‪‬ﻣ ِﻬﻤ‪‬ـﺎ‪،‬‬
‫ﺴﻬ‪‬ﺎ ‪‬ﺗ ‪‬ﻤ ‪‬ﺮ ﹰﺓ‪ ،‬ﹶﻓﹶﺄ ﹶﻛ ﹶﻞ ﺍﻟ ‪‬‬ ‫ﺖ ِﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﺴ ﹶﻜ ‪‬‬
‫ﺻِﺒ ‪‬ﻲ ﹶﻟﻬ‪‬ﺎ ‪‬ﺗ ‪‬ﻤ ‪‬ﺮ ﹰﺓ‪ ،‬ﻭﹶﺃ ‪‬ﻣ ‪‬‬
‫ﹸﻛ ﱠﻞ ‪‬‬
‫ﻒ ‪‬ﺗ ‪‬ﻤ ‪‬ﺮ ٍﺓ‪ ،‬ﹶﻓﺠ‪‬ﺎ َﺀ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ  ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﺗ‪‬ـ ‪‬ﻪ‬ ‫ﺼ ‪‬‬ ‫ﺻِﺒ ‪‬ﻲ ِﻧ ‪‬‬‫ﺖ ﹸﻛ ﱠﻞ ‪‬‬ ‫ﺸ ﱠﻘ‪‬ﺘﻬ‪‬ﺎ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻋ ﹶﻄ ‪‬‬
‫ﺕ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﺘ ‪‬ﻤ ‪‬ﺮ ِﺓ ﹶﻓ ‪‬‬
‫ﹶﻓ ‪‬ﻌ ‪‬ﻤ ‪‬ﺪ ‪‬‬
‫‪٤٩٤‬‬
‫ﺻِﺒ‪‬ﻴ‪‬ﻴﻬ‪‬ﺎ"‬
‫ﻚ ؟ ﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺭ ِﺣ ‪‬ﻤﻬ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤِﺘﻬ‪‬ﺎ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬‫ﺠ‪‬ﺒ ‪‬‬ ‫ﺸ ﹸﺔ ﹶﻓﻘﹶﺎ ﹶﻝ‪ " :‬ﻭﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻌ ِ‬
‫ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﻼ ِﺓ ﹸﺃﺭِﻳ ‪‬ﺪ ﹶﺃ ﹾﻥ ﹸﺃ ﹶﻃ ‪‬ﻮ ﹶﻝ ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺳ ‪‬ﻤ ‪‬ﻊ‬
‫ﺼﹶ‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ﹶﻗﺘ‪‬ﺎ ‪‬ﺩ ﹶﺓ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ِﺇﻧ‪‬ﻰ َﻷﻗﹸﻮ ‪‬ﻡ ﻓِﻰ ﺍﻟ ‪‬‬
‫ﻼﺗِﻰ ﹶﻛﺮ‪‬ﺍ ِﻫ‪‬ﻴ ﹶﺔ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺷ ‪‬ﻖ ‪‬ﻋﻠﹶﻰ ﹸﺃ ‪‬ﻣ ِﻪ «‪. ٤٩٥‬‬ ‫ﺻﹶ‬‫ﺠ ‪‬ﻮﺯ‪ ‬ﻓِﻰ ‪‬‬ ‫ﺼِﺒ ‪‬ﻰ‪ ،‬ﹶﻓﹶﺄ‪‬ﺗ ‪‬‬
‫‪‬ﺑﻜﹶﺎ َﺀ ﺍﻟ ‪‬‬
‫ﻼ ِﺓ ﹸﺃﺭِﻳـ ‪‬ﺪ ﹶﺃ ﹾﻥ ﹸﺃﻃِﻴﹶﻠﻬ‪‬ـﺎ‬
‫ﺼﹶ‬‫ﷲ ‪ِ :‬ﺇﻧ‪‬ﻲ ﹶﻟﹶﺄ ‪‬ﺩﺧ‪ ‬ﹸﻞ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟﻚٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﻒ ِﻣﻤ‪‬ﺎ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﻣ ‪‬ﻦ ِﺷ ‪‬ﺪ ِﺓ ‪‬ﻭ ‪‬ﺟ ِﺪ ﹸﺃ ‪‬ﻣ ِﻪ ِﺑ ِﻪ‪.٤٩٦.‬‬
‫ﺼِﺒﻲ‪ ،‬ﹶﻓﹸﺄﺧ‪ ‬ﱢﻔ ‪‬‬
‫ﹶﻓﹶﺄ ‪‬ﺳ ‪‬ﻤ ‪‬ﻊ ‪‬ﺑﻜﹶﺎ َﺀ ﺍﻟ ‪‬‬

‫‪ - ٤٩١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦١٦٩) -‬‬

‫‪ - ٤٩٢‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٤٥٧) (٢٠٢ / ٢) -‬ﺻﺤﻴﺢ‬
‫‪ - ٤٩٣‬ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٧٩٩ ) -‬ﺻﺤﻴﺢ ‪ -‬ﺻﺪﻉ‪ :‬ﺷﻖ‬
‫ﻱ )‪ ( ٨٩‬ﺻﺤﻴﺢ‬ ‫‪ - ٤٩٤‬ﺍﹾﻟﹶﺄ ‪‬ﺩ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤ ﹾﻔ ‪‬ﺮ ِﺩ ِﻟ ﹾﻠ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫‪ - ٤٩٥‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٧٠٧ ) -‬‬
‫‪ - ٤٩٦‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٧٠٧) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜـﱰ ‪ (١٠٨٤) -‬ﻭﺻـﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ‪/ ٥) -‬‬
‫‪- (٢١٣٩)(٥١٠‬ﺍﻟﻮﺟﺪ ‪ :‬ﺍﳊﺰﻥ‬
‫‪٢٠٠‬‬
‫ﺼﹶﻠﺤ‪‬ﺘﻬ ‪‬ﻢ‪ ،‬ﻭﹶﺃﻟﱠﺎ ‪‬ﻳ ‪‬ﺪﺧ‪‬ﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﻣ‪‬ـﺎ‬
‫ﲔ ‪‬ﻭﺳ‪‬ﺎﺋِﺮ ﺍﹾﻟﹶﺄ‪‬ﺗﺒ‪‬ﺎﻉ ‪‬ﻭ ‪‬ﻣﺮ‪‬ﺍﻋ‪‬ﺎﺓ ‪‬ﻣ ‪‬‬
‫‪‬ﻭﻓِﻴ ِﻪ ‪‬ﺩﻟِﻴﻞ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮﻓﹾﻖ ﺑِﺎﹾﻟ ‪‬ﻤ ﹾﺄﻣ‪‬ﻮ ِﻣ ‪‬‬
‫ﺻﻠﹶﺎﺓ ﺍﻟ‪‬ﻨﺴ‪‬ﺎﺀ ‪‬ﻣ ‪‬ﻊ ﺍﻟ ‪‬ﺮﺟ‪‬ـﺎﻝ ﻓِـﻲ‬ ‫ﺿﺮ‪‬ﻭﺭ‪‬ﺓ‪ .‬ﻭﻓِﻴ ِﻪ ‪‬ﺟﻮ‪‬ﺍﺯ ‪‬‬ ‫ﺴﲑ‪‬ﺍ ِﻣ ‪‬ﻦ ﹶﻏﻴ‪‬ﺮ ‪‬‬ ‫ﺸ ‪‬ﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ‪ ،‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ِ‬
‫‪‬ﻳ ‪‬‬
‫ﺴﺠِﺪ ‪‬ﻋ ‪‬ﻤ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆﻣ‪‬ﻦ‬
‫ﺴﺠِﺪ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﹶﺄ ‪‬ﻭﻟﹶﻰ ‪‬ﺗ‪‬ﻨﺰِﻳﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ ﻳ‪‬ﺠ‪‬ﻮﺯ ِﺇ ‪‬ﺩﺧ‪‬ﺎﻟﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴﺠِﺪ‪ ،‬ﻭﹶﺃ ﱠﻥ ﺍﻟ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪٤٩٧‬‬
‫ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺣﺪ‪‬ﺙ ‪.‬‬
‫ﺐ ﺍ‪‬ﺑ‪‬ﻨِﺘ ِﻪ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ِﺇﺫﹶﺍ‬
‫ﺖ ‪‬ﺯ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﺼﻠﱢﻲ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺣ‪‬ﺎ ِﻣ ﹲﻞ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ ِﺑ‪‬ﻨ ‪‬‬
‫ﷲ  ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﻗﺘ‪‬ﺎ ‪‬ﺩ ﹶﺓ‪ :‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺿ ‪‬ﻌﻬ‪‬ﺎ‪.٤٩٨‬‬
‫ﺠ ‪‬ﺪ ‪‬ﻭ ‪‬‬
‫ﻗﹶﺎ ‪‬ﻡ ‪‬ﺣ ‪‬ﻤﹶﻠﻬ‪‬ﺎ‪ ،‬ﻭِﺇﺫﹶﺍ ‪‬ﺳ ‪‬‬
‫ﻭﻗﺎﻝ ﺍﻟﻔﺨﺮ ﺍﻟﺮﺍﺯﻱ ﺭﲪﻪ ﺍﷲ‪" :‬ﺫﻛﺮ ﺃﻥ ﺻﻴﺎﺩﹰﺍ ﻛﺎﻥ ﻳﺼﻴﺪ ﺍﻟﺴﻤﻚ ﻓﺼﺎﺩ ﲰﻜﺔ ﻭﻛﺎﻥ ﻟﻪ‬
‫ﺍﺑﻨﺔ ﻓﺄﺧﺬ‪‬ﺎ ﺍﺑﻨﺘﻪ ﻓﻄﺮﺣﺘﻬﺎ ﺍﳌﺎﺀ ﻭﻗﺎﻟﺖ‪ :‬ﺇ‪‬ﺎ ﻣﺎ ﻭﻗﻌﺖ ﰲ ﺍﻟﺸﺒﻜﺔ ﺇﻻ ﻟﻐﻔﻠﺘﻬﺎ‪ ،‬ﺇﳍﻨـﺎ ﺗﻠـﻚ‬
‫ﺍﻟﺼﺒﻴﺔ ﺭﲪﺖ ﻏﻔﻠﺔ ﻫﺎﺗﻴﻚ ﺍﻟﺴﻤﻜﺔ ﻭﻛﺎﻧﺖ ﺗﻠﻘﻴﻬﺎ ﻣﺮﺓ ﺃﺧﺮﻯ ﰲ ﺍﻟﺒﺤﺮ ﻭﳓﻦ ﻗﺪ ﺍﺻﻄﺎﺩﺗﻨﺎ‬
‫ﻭﺳﻮﺳﺔ ﺇﺑﻠﻴﺲ ﻭﺃﺧﺮﺟﺘﻨﺎ ﻣﻦ ﲝﺮ ﺭﲪﺘﻚ ﻓﺎﺭﲪﻨﺎ ﺑﻔﻀﻠﻚ ﻭﺧﻠﺼﻨﺎ ﻣﻨﻬﺎ ﻭﺃﻟﻘﻨـﺎ ﰲ ﲝـﺎﺭ‬
‫‪٤٩٩‬‬
‫ﺭﲪﺘﻚ ﻣﺮﺓ ﺃﺧﺮﻯ‪".‬‬
‫ﻭﻣﻦ ﺻﻮﺭ ﺷﺪﺓ ﺭﲪﺔ ﺍﻷﻣﻬﺎﺕ ﺑﺄﻃﻔﺎﳍﻦ‪ ،‬ﻣﺎ ﺃﺧﱪﻧﺎ ﺭﺳﻮﻝ ﺍﷲ  ‪ ،‬ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻌﺠﻴﺒﺔ‪،‬‬
‫ﺍﻟﱵ ﳍﺎ ﺩﻻﻻﺕ‪ ،‬ﻋﻠﻰ ﺗﻔﺠﺮ ﺍﻟﺮﲪﺔ ﻣﻦ ﻗﻠﺐ ﺍﻷﻡ ﻋﻠﻰ ﻃﻔﻠﻬﺎ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶـﺎ ﹶﻝ‬
‫ﺐ ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﺍ ِﻻ‪‬ﺑ‪‬ﻨ‪‬ﻴ ِﻦ‪ ،‬ﹶﻓ‪‬ﺘﺤ‪‬ﺎ ﹶﻛ ‪‬ﻤﺘ‪‬ﺎ‬
‫ﷲ  ‪ :‬ﺑ‪‬ﻴ‪‬ﻨﻤ‪‬ﺎ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃﺗ‪‬ﺎ ِﻥ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬﻤ‪‬ﺎ ﺍ‪‬ﺑﻨ‪‬ﺎ ِﻥ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ‪ ،‬ﺟ‪‬ﺎ َﺀ ﺍﻟ ﱢﺬﹾﺋ ‪‬‬
‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﲔ ﹶﺃﺷ‪‬ـ ﱡﻘ ‪‬ﻪ‬ ‫ﺴ ﱢﻜ ‪‬‬‫ﺨ ‪‬ﺮ ‪‬ﺟﺘ‪‬ﺎ ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹸﻥ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻫ‪‬ﺎﺗ‪‬ﻮﺍ ﺍﻟـ ‪‬‬ ‫ِﺇﻟﹶﻰ ﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﺩ‪ ،‬ﹶﻓ ﹶﻘﻀ‪‬ﻰ ِﺑ ِﻪ ِﻟ ﹾﻠ ﹸﻜ‪‬ﺒﺮ‪‬ﻯ‪ ،‬ﹶﻓ ‪‬‬
‫ﺼ ‪‬ﻐﺮ‪‬ﻯ‪.‬ﻗﹶـﺎ ﹶﻝ ﹶﺃﺑ‪‬ـﻮ‬ ‫ﺸ ﱠﻘ ‪‬ﻪ‪ ،‬ﹶﻓ ﹶﻘﻀ‪‬ﻰ ِﺑ ِﻪ ﻟِﻠ ‪‬‬ ‫ﻚ ﺍﻟﱠﻠ ‪‬ﻪ‪ ،‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ‪‬ﻨﻬ‪‬ﺎ‪ ،‬ﹶﻻ ‪‬ﺗ ‪‬‬ ‫ﺼ ‪‬ﻐﺮ‪‬ﻯ‪ :‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ‪‬‬‫ﺖ ﺍﻟ ‪‬‬ ‫‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ‪.‬ﹶﻓﻘﹶﺎﹶﻟ ِ‬
‫‪٥٠٠‬‬
‫ﲔ ِﺇ ﱠﻻ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣِﺌ ٍﺬ‪ ،‬ﻭﻣ‪‬ﺎ ﹸﻛﻨ‪‬ﺎ ‪‬ﻧﻘﹸﻮ ﹸﻝ ِﺇ ﱠﻻ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺪ‪‬ﻳ ﹶﺔ‪.‬‬
‫ﺴ ﱢﻜ ‪‬‬
‫‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ :‬ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ِﺇ ﹾﻥ ‪‬ﻋِﻠ ‪‬ﻤﻨ‪‬ﺎ ﻣ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﺐ‬
‫ﺐ ﻓﹶـ ﹶﺬ ‪‬ﻫ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻗﹶﺎ ﹶﻝ » ‪‬ﺑ‪‬ﻴ‪‬ﻨﻤ‪‬ﺎ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃﺗ‪‬ﺎ ِﻥ ‪‬ﻣﻌ‪ ‬ﻬﻤ‪‬ﺎ ﺍ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ﺍﻟ ﱢﺬﹾﺋ ‪‬‬
‫ﺑِﺎ‪‬ﺑ ِﻦ ِﺇ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻫﻤ‪‬ﺎ‪.‬‬

‫‪ - ٤٩٧‬ﺷﺮﺡ ﺍﻟﻨﻮﻭﻱ ﻋﻠﻰ ﻣﺴﻠﻢ ‪(٢١٨ / ٢) -‬‬

‫‪ - ٤٩٨‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٥١٦) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (١٢٤٠) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒـﺎﻥ ‪(٣٩٣ / ٣) -‬‬
‫)‪(١١٠٩‬‬
‫‪ - ٤٩٩‬ﺗﻔﺴﲑ ﺍﻟﻔﺨﺮ ﺍﻟﺮﺍﺯﻯ ـ ﻣﻮﺍﻓﻖ ﻟﻠﻤﻄﺒﻮﻉ ‪(٣٠٢١ / ١) -‬‬
‫‪ - ٥٠٠‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٨٢٦٣ (٨٢٨٠)(٢٤٨ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪٢٠١‬‬
‫ﻚ‪.‬‬
‫ﺐ ﺑِﺎ‪‬ﺑﻨِـ ِ‬
‫ﺖ ﺍ ُﻷﺧ‪‬ـﺮ‪‬ﻯ ِﺇ‪‬ﻧﻤ‪‬ـﺎ ﹶﺫﻫ‪‬ـ ‪‬‬
‫ﺖ‪ .‬ﻭﻗﹶﺎﹶﻟ ِ‬
‫ﻚ ﹶﺃ‪‬ﻧ ِ‬
‫ﺐ ﺑِﺎ‪‬ﺑِﻨ ِ‬
‫ﺖ ‪‬ﻫ ِﺬ ِﻩ ﻟِﺼ‪‬ﺎ ِﺣ‪‬ﺒِﺘﻬ‪‬ﺎ ِﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﻼ ‪‬ﻡ‬ ‫ﺴﹶ‬ ‫ﺨ ‪‬ﺮ ‪‬ﺟﺘ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺳ‪‬ﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹶﻥ ﺑ‪‬ـ ِﻦ ﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﺩ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬﻤ‪‬ـﺎ ﺍﻟـ ‪‬‬ ‫ﹶﻓ‪‬ﺘﺤ‪‬ﺎ ﹶﻛ ‪‬ﻤﺘ‪‬ﺎ ِﺇﻟﹶﻰ ﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﺩ ﹶﻓ ﹶﻘﻀ‪‬ﻰ ِﺑ ِﻪ ِﻟ ﹾﻠ ﹸﻜ‪‬ﺒﺮ‪‬ﻯ ﹶﻓ ‪‬‬
‫ﲔ ﹶﺃ ‪‬ﺷ ﱡﻘ ‪‬ﻪ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ﹸﻜﻤ‪‬ﺎ‪.‬‬
‫ﺴ ﱢﻜ ِ‬
‫ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﺗ‪‬ﺎﻩ‪ ‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﹾﺋﺘ‪‬ﻮﻧِﻰ ﺑِﺎﻟ ‪‬‬
‫ﺼ ‪‬ﻐﺮ‪‬ﻯ «‪ .‬ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ‬
‫ﻚ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ‪‬ﻨﻬ‪‬ﺎ‪ .‬ﹶﻓ ﹶﻘﻀ‪‬ﻰ ِﺑ ِﻪ ﻟِﻠ ‪‬‬‫ﺼ ‪‬ﻐﺮ‪‬ﻯ ﹶﻻ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ‪‬‬‫ﺖ ﺍﻟ ‪‬‬ ‫ﹶﻓﻘﹶﺎﹶﻟ ِ‬
‫‪٥٠١‬‬
‫ﻂ ِﺇ ﱠﻻ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣِﺌ ٍﺬ ﻣ‪‬ﺎ ﹸﻛﻨ‪‬ﺎ ‪‬ﻧﻘﹸﻮ ﹸﻝ ِﺇ ﱠﻻ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺪ‪‬ﻳ ﹶﺔ‪.‬‬
‫ﲔ ﹶﻗ ﱡ‬
‫ﺴ ﱢﻜ ِ‬
‫ﺖ ﺑِﺎﻟ ‪‬‬
‫ِﺇ ﹾﻥ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﻭﻧﻼﺣﻆ ﻗﺴﻮﺓ ﻗﻠﺐ ﺍﻷﻡ ﺍﻟﻜﱪﻯ ﰲ ﻫﺬﻩ ﺍﻟﻘﺼﺔ‪ ،‬ﻓﻠﻘﺪ ﺳﺮﻕ ﺍﻟﺬﺋﺐ ﺍﺑﻨﻬﺎ‪ ،‬ﻭﱂ ﺗﻈﻬﺮ ﺣﺰ‪‬ﺎ‬
‫ﻼ ﻋﻦ ﻗﻠﺐ ﺍﻣﺮﺃ ٍﺓ‪ ،‬ﻓﻠﺠﺄﺕ ﺇﱃ ﺳﺮﻗﺔ‬ ‫ﻋﻠﻴﻪ‪ ،‬ﺑﻞ ﺃﻇﻬﺮﺕ ﻗﺴﻮﺓ ﻻ ﻳﺘﺼﻮﺭﻫﺎ ﻋﻘﻞ ﺭﺟﻞ‪ ،‬ﻓﻀ ﹰ‬
‫ﺍﺑﻦ ﺯﻣﻴﻠﺘﻬﺎ‪ ،‬ﻷﻧﻪ ﻻ ﻳﻌﻘﻞ ﺃﻥ ﻳﻜﻮﻧﺎ ﻣﺘﺸﺎ‪‬ﲔ ﺗﺸﺎ‪‬ﹰﺎ ﲤﺎﻣﹰﺎ‪ ،‬ﻛﻤﺎ ﻻ ﻳﻌﻘﻞ ﺇﻻ ﲤﻴﺰ ﺍﻷﻡ ﺍﺑﻨﻬﺎ‬
‫ﻣﻦ ﺑﲔ ﻃﻔﻠﲔ‪ ،‬ﻓﺎﳊﺪﻳﺚ ﺩ ﱠﻝ ﻋﻠﻰ ﻗﺴﻮﺓ ﻗﻠﺐ ﺍﻷﻡ ﺍﻟﻜﱪﻯ ﻥ ﻭﺭﲪﺔ ﻗﻠﺐ ﺍﻟﺼﻐﺮﻯ ‪.‬‬

‫‬

‫‪ - ٥٠١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪- ( ٤٥٩٢) -‬ﺍﳌﺪﻳﺔ‪ :‬ﺍﻟﺴﻜﲔ‬

‫‪٢٠٢‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ ‪ -‬ﺍﳌﺪﺍﻋﺒﺔ ﻭﺍﳌﻤﺎﺯﺣﺔ ﻣﻊ ﺍﻷﻃﻔﺎﻝ ‪:‬‬
‫ﺳﻨﻌﻴﺶ ﻣﻊ ﻃﺎﺋﻔﺔ ﻣﻦ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﺸﺮﻳﻔﺔ‪ ،‬ﻧﺄﺧﺬ ﻣﻨﻬﺎ ﺍﻟﺪﺭﻭﺱ ﺍﻟﻌﻤﻠﻴﺔ‪ ،‬ﻣﻦ ﺭﺳـﻮﻝ‬
‫ﺍﷲ  ‪ ،‬ﰲ ﻣﺪﺍﻋﺒﺔ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﺗﺎﺭﺓ ﺑﺎﻟﺮﻛﺾ‪ ،‬ﻭﺃﺧﺮﻯ ﺑﺎﳊﻤﻞ‪ ،‬ﻭﺛﺎﻟﺜـﺔ ﺑﺘـﺼﻐﲑ ﺍﻻﺳـﻢ‪،‬‬
‫ﻭﺭﺍﺑﻌﺔ ﺑﺎﳌﻀﺎﺣﻜﺔ ﻭﺇﱃ ﻏﲑ ﺫﻟﻚ ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻷﻋﻤﺎﻝ ﺇﻥ ﱂ ﻳﻘﻢ ‪‬ﺎ ﺍﻟﻮﺍﻟﺪﺍﻥ ﻷ‪‬ﺎ ﻭﺍﺟﺐ ﺗﺮﺑﻮﻱ‪ ،‬ﻓﻬﻢ ﻣﻄـﺎﻟﺒﻮﻥ ‪‬ـﺎ ﻟﻼﻗﺘـﺪﺍﺀ‬
‫ﺑﺮﺳﻮﻝ ﺍﷲ ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌﻠﹶﻰ ﺑﻦ ‪‬ﻣ ‪‬ﺮﺓﹶ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺧ ‪‬ﺮ ‪‬ﺟﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﹶﻓ ‪‬ﺪﻋِﻴﻨ‪‬ﺎ ِﺇﻟﹶﻰ ﹶﻃﻌ‪‬ﺎﻡٍ‪ ،‬ﹶﻓِﺈﺫﹶﺍ‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ‬
‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﺣ ‪‬‬
‫ﻂ ‪‬ﻳ ‪‬ﺪ‪‬ﻳﻪِ‪ ،‬ﹶﻓ ‪‬‬
‫ﺴﹶ‬‫ﻉ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺃﻣ‪‬ﺎ ‪‬ﻡ ﺍﹾﻟ ﹶﻘ ‪‬ﻮﻡِ‪ ،‬ﹸﺛﻢ‪ ‬ﺑ ‪‬‬
‫ﺐ ﻓِﻲ ﺍﻟ ﱠﻄﺮِﻳﻖِ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺳ ‪‬ﺮ ‪‬‬
‫ﺴ‪‬ﻴﻦ‪ ‬ﻳ ﹾﻠ ‪‬ﻌ ‪‬‬
‫ﺤ‪‬‬‫ﺍﹾﻟ ‪‬‬
‫ﺠ ‪‬ﻌ ﹶﻞ ِﺇ ‪‬ﺣﺪ‪‬ﻯ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ﻓِﻲ ﹶﺫﹶﻗِﻨ ِﻪ ﻭ‪‬ﺍ ُﻷ ‪‬ﺧﺮ‪‬ﻯ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﺭﹾﺃ ِﺳ ِﻪ‬‫‪‬ﻣ ‪‬ﺮ ﹰﺓ ‪‬ﻫ ‪‬ﻬﻨ‪‬ﺎ ‪‬ﻭ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ‪‬ﻫ ‪‬ﻬﻨ‪‬ﺎ ‪‬ﻳﻀ‪‬ﺎ ِﺣ ﹸﻜ ‪‬ﻪ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃ ‪‬ﺧ ﹶﺬﻩ‪ ،‬ﹶﻓ ‪‬‬
‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ‪‬ﺒ ‪‬ﻪ‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ِﻣﻨ‪‬ﻲ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﺃ ‪‬ﺣ ‪‬‬
‫‪‬ﻭﹸﺃ ﹸﺫ‪‬ﻧ‪‬ﻴﻪِ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﻋ‪‬ﺘ‪‬ﻨ ﹶﻘ ‪‬ﻪ ‪‬ﻭﹶﻗ‪‬ﺒﹶﻠﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ :‬ﺣ ‪‬‬
‫‪٥٠٢‬‬
‫ﻁ‪.‬‬‫ﺴ‪‬ﻴ ‪‬ﻦ ِﺳ‪‬ﺒﻄﹶﺎ ِﻥ ِﻣ ‪‬ﻦ ﺍ َﻷ ‪‬ﺳﺒ‪‬ﺎ ِ‬
‫ﺤ‪‬‬ ‫ﺴ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺤ‪‬‬‫ﺍﹾﻟ ‪‬‬
‫ﻱ ﻫ‪‬ﺎﺗ‪‬ﺎ ِﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻭﻫ‪‬ـ ‪‬ﻮ‬ ‫ﺕ ‪‬ﻋ‪‬ﻴﻨ‪‬ﺎ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬‬‫ﻱ ﻫ‪‬ﺎﺗ‪‬ﺎ ِﻥ‪ ،‬ﻭ‪‬ﹶﺃ‪‬ﺑ ‪‬‬‫ﺖ ﹸﺃ ﹸﺫﻧ‪‬ﺎ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺴ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬ﺪﻣ‪‬ﺎ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﹶﻗ ‪‬ﺪ ‪‬ﻣ ‪‬ﻲ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﻠﱠـ ِﻪ  ‪ ،‬ﻭﻫ‪‬ـ ‪‬ﻮ ‪‬ﻳﻘﹸـﻮ ﹸﻝ‪:‬‬ ‫ﺴﻨ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﺣ ‪‬‬ ‫ﺁ ِﺧ ﹲﺬ ِﺑ ﹶﻜ ﱠﻔ‪‬ﻴ ِﻪ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ‪‬ﺣ ‪‬‬
‫ﺻ ‪‬ﺪ ِﺭ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﻠﱠـ ِﻪ  ‪،‬‬
‫ﻀ ‪‬ﻊ ﹶﻗ ‪‬ﺪ ‪‬ﻣ‪‬ﻴ ِﻪ ‪‬ﻋﻠﹶﻰ ‪‬‬ ‫ﻕ ‪‬ﻋ‪‬ﻴ ‪‬ﻦ ‪‬ﺑ ﱠﻘ ٍﺔ "‪ ،‬ﹶﻓ‪‬ﻴﺮ‪‬ﻗﻰ ﺍﹾﻟﻐ‪‬ﻼ ‪‬ﻡ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬ ‫" ‪‬ﺣ ‪‬ﺰﱠﻗ ﹸﺔ ‪‬ﺣ ‪‬ﺰﱠﻗ ﹸﺔ ﺍ ‪‬ﺭ ‪‬‬
‫‪٥٠٣‬‬
‫ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ‪" :‬ﺍ ﹾﻓ‪‬ﺘ ‪‬ﺢ "‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﺛ ‪‬ﻢ ﹶﻗ‪‬ﺒﹶﻠ ‪‬ﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪" :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ِﺣ‪‬ﺒ ‪‬ﻪ ﹶﻓِﺈﻧ‪‬ﻲ ﹸﺃ ِﺣ‪‬ﺒ ‪‬ﻪ "‪.‬‬
‫ﺴ ‪‬ﻦ ﹶﺃ ِﻭ‬‫ﺤ‪‬‬‫ﺝ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﺍﹾﻟ ‪‬‬
‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻢ‪ ،‬ﹶﻓ ‪‬‬
‫ﺖ ﻓﹶﺎ ِﻃ ‪‬ﻤ ﹶﺔ ﹶﻓ ‪‬‬‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻋﻠﹶﻰ ‪‬ﺑ‪‬ﻴ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﹶﻗ ‪‬‬
‫ﺻ‪‬ﺒ ‪‬ﻌ‪‬ﻴ ِﻪ‪ ،‬ﹶﻓ ‪‬ﺮﻗﹶـﻰ‬ ‫ﺖ ‪‬ﻋ‪‬ﻴ ‪‬ﻦ ‪‬ﺑ ﱠﻘ ٍﺔ "‪ ،‬ﻭﹶﺃ ‪‬ﺧ ﹶﺬ ِﺑﹸﺄ ‪‬‬‫ﻚ ﹶﺃ‪‬ﻧ ‪‬‬‫ﻕ ِﺑﹶﺄﺑِﻴ ‪‬‬ ‫ﺴ‪‬ﻴ ‪‬ﻦ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪" :‬ﺍ ‪‬ﺭ ‪‬‬ ‫ﺤ‪‬‬‫ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ِﻔ ‪‬ﻌ ﹰﺔ ِﺇ ‪‬ﺣﺪ‪‬ﻯ ‪‬ﻋ‪‬ﻴ‪‬ﻨ‪‬ﻴ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ‬
‫ﺤ‪‬‬‫ﺴ ‪‬ﻦ ﹶﺃﻭِ ﺍﹾﻟ ‪‬‬ ‫ﺤ‪‬‬
‫ﺝ ﺍﻵ ‪‬ﺧ ‪‬ﺮ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﻋ‪‬ﺎِﺗ ِﻘ ِﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺻ‪‬ﺒ ‪‬ﻌ‪‬ﻴ ِﻪ ﻓﹶﺎﺳ‪‬ـ‪‬ﺘﻮ‪‬ﻯ ‪‬ﻋﻠﹶـﻰ ﻋ‪‬ﺎِﺗﻘِـ ِﻪ‬ ‫ﺖ ‪‬ﻋ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ‪‬ﺒ ﱠﻘ ِﺔ "‪ ،‬ﻭﹶﺃﺧ‪ ‬ﹶﺬ ِﺑﹸﺄ ‪‬‬
‫ﻚ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻕ ِﺑﹶﺄﺑِﻴ ‪‬‬
‫ﻚ‪ ،‬ﺍ ‪‬ﺭ ‪‬‬‫ ‪ " :‬ﻣ ‪‬ﺮ ‪‬ﺣﺒ‪‬ﺎ ِﺑ ‪‬‬
‫ﺿ ‪‬ﻊ ﹶﺃ ﹾﻓﻮ‪‬ﺍ ‪‬ﻫ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﻓِﻴ ِﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪" :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ِﺇﻧ‪‬ﻲ‬
‫ﺍﻵ ‪‬ﺧ ِﺮ‪ ،‬ﻭﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ِﺑﹶﺄ ﹾﻗ ِﻔ‪‬ﻴﺘِ ِﻬﻤ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻭ ‪‬‬
‫‪٥٠٤‬‬
‫ﺤ‪‬ﺒ ‪‬ﻬﻤ‪‬ﺎ "‪.‬‬ ‫ﺐ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ِ‬
‫ﹸﺃ ِﺣ‪‬ﺒ ‪‬ﻬﻤ‪‬ﺎ ﹶﻓﹶﺄ ِﺣ‪‬ﺒ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﻭﹶﺃ ِﺣ ‪‬‬

‫‪ - ٥٠٢‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ١٨١٥٥) (١٣٩ / ١٦) -‬ﺣﺴﻦ‬

‫‪ - ٥٠٣‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ (٢٥٨٧) (٨٢ / ٣) -‬ﺣﺴﻦ‬
‫‪ - ٥٠٤‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ (٢٥٨٦)(٨١ / ٣) -‬ﻓﻴﻪ ﺟﻬﺎﻟﺔ‬
‫‪٢٠٣‬‬
‫ﺴ‪‬ﻴ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋِﻠ ‪‬ﻲ ﹶﻓ‪‬ﻴ ‪‬ﺮﹶﻓ ‪‬ﻌ ‪‬ﻪ ‪‬ﻋﹶﻠﻰ ﺑ‪‬ـﺎ ِﻃ ِﻦ‬
‫ﺤ‪‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻳ ﹾﺄ ‪‬ﺧ ﹸﺬ ِﺑﻴ‪ِ ‬ﺪ ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬ﻪ "‬
‫ﺐ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ِ‬‫ﻕ ‪‬ﻋ‪‬ﻴ ‪‬ﻦ ‪‬ﺑ ﱠﻘ ﹶﺔ ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ِﺇﻧ‪‬ﻲ ﹸﺃ ِﺣ‪‬ﺒ ‪‬ﻪ ﹶﻓﹶﺄ ِﺣ‪‬ﺒ ‪‬ﻪ ‪‬ﻭﹸﺃ ِﺣ ‪‬‬
‫ﹶﻗ ‪‬ﺪ ‪‬ﻣ‪‬ﻴ ِﻪ‪ ،‬ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ " :‬ﺣ ‪‬ﺰﱠﻗ ﹲﺔ ‪‬ﺣ ‪‬ﺰﱠﻗ ﹲﺔ ‪‬ﺗ ‪‬ﺮ ‪‬‬
‫ﺏ‬
‫ﺤ ‪‬ﺰﱠﻗ ﹶﺔ‪ :‬ﺍﹾﻟ ‪‬ﻤﻘﹶﺎ ِﺭ ‪‬‬
‫ﺚ‪ ،‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ﻟِﻲ‪ِ :‬ﺇ ﱠﻥ ﺍﹾﻟ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺖ ﺍﹾﻟﹸﺄ ‪‬ﺩﺑ‪‬ﺎ َﺀ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﻰ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ‪ :‬ﺳﹶﺄﹾﻟ ‪‬‬
‫ﺏ ‪‬ﺧﻄﹶﺎ ‪‬ﻩ‪ ،‬ﻭ ‪‬ﻋ‪‬ﻴ ‪‬ﻦ ‪‬ﺑ ﱠﻘ ﹶﺔ ﹶﺃﺷ‪‬ﺎ ‪‬ﺭ ِﺇﻟﹶﻰ ﺍﹾﻟ‪‬ﺒﻘﱠ ﹶﺔ ﺍﱠﻟﺘِﻲ ‪‬ﺗ ِﻄ ‪‬ﲑ ‪‬ﻭﻟﹶﺎ ‪‬ﺷ ‪‬ﻲ َﺀ ﹶﺃﺻ‪‬ـ ‪‬ﻐ ‪‬ﺮ‬ ‫ﺼ ‪‬ﲑ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ﹶﻘ ‪‬ﺮ ‪‬‬ ‫ﺨﻄﹶﻰ ﻭ‪‬ﺍﹾﻟ ﹶﻘ ِ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﻴ ِﻦ‪:‬‬‫ﺾ ﺍﹾﻟﹸﺄ ‪‬ﺩﺑ‪‬ﺎ ِﺀ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺑِﺎﹾﻟ‪‬ﺒ ﱠﻘ ِﺔ ﻓﹶﺎ ِﻃ ‪‬ﻤ ﹶﺔ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ِﻟ ﹾﻠﺤ‪‬ـ ‪‬‬
‫ﺼ ‪‬ﻐ ِﺮﻫ‪‬ﺎ‪ ،‬ﻭﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻲ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ِﻣ ‪‬ﻦ ‪‬ﻋ‪‬ﻴِﻨﻬ‪‬ﺎ ِﻟ ِ‬
‫‪٥٠٥‬‬
‫ﻕ‪ ،‬ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ "‬
‫ﻳ‪‬ﺎ ﹸﻗ ‪‬ﺮ ﹶﺓ ‪‬ﻋ‪‬ﻴ ِﻦ ‪‬ﺑ ﱠﻘ ﹶﺔ ‪‬ﺗ ‪‬ﺮ ‪‬‬
‫ﺥ ‪‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻪ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ ‪-‬‬ ‫ﺱ ‪‬ﺧﹸﻠﻘﹰﺎ‪ ،‬ﻭ‪‬ﻛﹶﺎ ﹶﻥ ﻟِﻰ ﹶﺃ ‪‬‬ ‫ﺴ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺲ ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺐ ِﺑ ِﻪ‪،‬‬‫ﺴ‪‬ﺒ ‪‬ﻪ ﹶﻓﻄِﻴ ‪‬ﻢ ‪ -‬ﻭﻛﹶﺎ ﹶﻥ ِﺇﺫﹶﺍ ﺟ‪‬ﺎ َﺀ ﻗﹶﺎ ﹶﻝ » ‪‬ﻳﺎ ﹶﺃﺑ‪‬ﺎ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﺍﻟ‪‬ﻨ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ «‪.‬ﻧ ‪‬ﻐ ‪‬ﺮ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻠ ‪‬ﻌ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﺣ ِ‬
‫ﻀ ‪‬ﺢ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳﻘﹸـﻮ ‪‬ﻡ‬‫ﺲ ‪‬ﻭ‪‬ﻳ‪‬ﻨ ‪‬‬ ‫ﺤ‪‬ﺘ ‪‬ﻪ ﹶﻓ‪‬ﻴ ﹾﻜ‪‬ﻨ ‪‬‬
‫ﻁ ﺍﱠﻟﺬِﻯ ‪‬ﺗ ‪‬‬ ‫ﻼ ﹶﺓ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻓِﻰ ‪‬ﺑ‪‬ﻴِﺘﻨ‪‬ﺎ‪ ،‬ﹶﻓ‪‬ﻴ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ﺑِﺎﻟﹾِﺒﺴ‪‬ﺎ ِ‬
‫ﺼﹶ‬‫ﻀ ‪‬ﺮ ﺍﻟ ‪‬‬ ‫ﹶﻓ ‪‬ﺮ‪‬ﺑﻤ‪‬ﺎ ‪‬ﺣ ‪‬‬
‫ﺼﻠﱢﻰ ِﺑﻨ‪‬ﺎ‪. ٥٠٦‬‬ ‫‪‬ﻭ‪‬ﻧﻘﹸﻮ ‪‬ﻡ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻪ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺤ ﹶﺔ ‪‬ﻳ ﹾﻜﻨ‪‬ﻰ‬
‫ﻚ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ‪‬ﻋﻠﹶﻰ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ ﻭ‪‬ﹶﻟﻬ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ِﻣ ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﻃ ﹾﻠ ‪‬‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﹶﺃﺑ‪‬ﺎ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻳﻤ‪‬ﺎ ِﺯ ‪‬ﺣ ‪‬ﻪ‪ ،‬ﹶﻓ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓﺮ‪‬ﺁ ‪‬ﻩ ‪‬ﺣﺰِﻳﻨ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎﻟِﻲ ﹶﺃﺭ‪‬ﻯ ﹶﺃﺑ‪‬ﺎ ‪‬ﻋ ‪‬ﻤﻴ‪‬ـ ٍﺮ ‪‬ﺣﺰِﻳﻨ‪‬ـﺎ ؟‬
‫‪٥٠٧‬‬
‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﹶﺃﺑ‪‬ﺎ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ‪ ،‬ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﺍﻟ‪‬ﻨ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ‪.‬‬
‫ﺐ ِﺑ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
‫ﺕ ‪‬ﻧ ‪‬ﻐ ‪‬ﺮ ‪‬ﻩ ﺍﱠﻟﺬِﻱ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻠ ‪‬ﻌ ‪‬‬
‫ﹶﻓﻘﹶﺎﻟﹸﻮﺍ‪ :‬ﻣ‪‬ﺎ ‪‬‬
‫ﺠ ٍﺮ‪" :‬ﻭﻓﻴﻪ ﺟﻮﺍﺯ ﺍﳌﻤﺎﺯﺣﺔ ﻭﺗﻜﺮﻳﺮ ﺍﳌﺰﺡ ﻭﺃ‪‬ﺎ ﺇﺑﺎﺣﺔ ﺳﻨﺔ ﻻ ﺭﺧﺼﺔ‪ ،‬ﻭﺃﻥ‬ ‫ﻗﹶﺎﻝ ﺍﳊﺎﻓﻆ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺣ ‪‬‬
‫ﳑﺎﺯﺣﺔ ﺍﻟﺼﱯ ﺍﻟﺬﻱ ﱂ ﳝﻴﺰ ﺟﺎﺋﺰﺓ‪ ،‬ﻭﺗﻜﺮﻳﺮ ﺯﻳﺎﺭﺓ ﺍﳌﻤﺰﻭﺡ ﻣﻌﻪ‪ .‬ﻭﻓﻴﻪ ﺗﺮﻙ ﺍﻟﺘﻜﱪ ﻭﺍﻟﺘﺮﻓـﻊ‪،‬‬
‫ﻭﺍﻟﻔﺮﻕ ﺑﲔ ﻛﻮﻥ ﺍﻟﻜﺒﲑ ﰲ ﺍﻟﻄﺮﻳﻖ ﻓﻴﺘﻮﺍﻗﺮ ﺃﻭ ﰲ ﺍﻟﺒﻴﺖ ﻓﻴﻤﺰﺡ"‪. ٥٠٨‬‬
‫ﺤﻤ‪‬ﻮ ‪‬ﺩ ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ‬
‫ﻚ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ » ﻳ‪‬ﺎ ﺫﹶﺍ ﺍ ُﻷ ﹸﺫ‪‬ﻧ‪‬ﻴ ِﻦ «‪ .‬ﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬‬
‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫‪٥٠٩‬‬
‫‪‬ﻳ ‪‬ﻌﻨِﻰ ﻣ‪‬ﺎ ‪‬ﺯ ‪‬ﺣ ‪‬ﻪ‪.‬‬
‫‪٥١٠‬‬
‫ﺖ ﹶﺃ ‪‬ﺟ‪‬ﺘﻨِﻴﻬ‪‬ﺎ‪.‬‬
‫ﷲ  ِﺑ‪‬ﺒ ﹾﻘﹶﻠ ٍﺔ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺲ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻛﻨ‪‬ﺎﻧِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬

‫ﺚ ِﻟ ﹾﻠﺤ‪‬ﺎ ِﻛ ِﻢ )‪ ( ١٨١‬ﺣﺴﻦ‬ ‫‪ - ٥٠٥‬ﻣ ‪‬ﻌ ِﺮﹶﻓ ﹸﺔ ‪‬ﻋﻠﹸﻮ ِﻡ ﺍﹾﻟ ‪‬‬

‫ﺤﺪِﻳ ِ‬
‫‪ - ٥٠٦‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪- ( ٦٢٠٣) -‬ﺍﻟﻨﻐﲑ‪ :‬ﺗﺼﻐﲑ ﻧﻐﺮ ﻭﻫﻮ ﻃﺎﺋﺮ ﻳﺸﺒﻪ ﺍﻟﻌﺼﻔﻮﺭ ﺃﲪﺮ ﺍﳌﻨﻘﺎﺭ‬
‫‪ - ٥٠٧‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٢٩٨٨ (١٢٩٥٧) (٤٨٧ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪ - ٥٠٨‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ‪ - ٥٨٤ / ١٠‬ﻁ ‪ .‬ﻣﻜﺘﺒﺔ ﺍﻟﺮﻳﺎﺽ ﺍﳊﺪﻳﺜﺔ ‪ .‬ﻭﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪(٢٧٤ / ٣٦) -‬‬
‫ﺐ‪.‬‬
‫ﺻﺤِﻴ ‪‬ﺢ ﹶﻏﺮِﻳ ‪‬‬
‫ﺚ ‪‬‬
‫ﺚ ‪‬ﺣﺪِﻳ ﹲ‬ ‫‪ - ٥٠٩‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٢١٢٣) -‬ﻭ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺤﺪِﻳ ﹸ‬
‫‪ - ٥١٠‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٢٣١١ (١٢٢٨٦) (٣٢٨ / ٤) -‬ﺿﻌﻴﻒ‬
‫‪٢٠٤‬‬
‫ﺱ ‪ -  -‬ﻗﹶﺎ ﹶﻝ ﹶﻟﻤ‪‬ﺎ ﹶﻗ ِﺪ ‪‬ﻡ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻣ ﱠﻜ ﹶﺔ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻘ‪‬ﺒﹶﻠ ‪‬ﻪ ﹸﺃ ﹶﻏ‪‬ﻴِﻠﻤ‪‬ـ ﹸﺔ ‪‬ﺑﻨِـﻰ ‪‬ﻋﺒ‪‬ـ ِﺪ‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺤ ‪‬ﻤ ﹶﻞ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺍ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ﻭ‪‬ﺍﻵ ‪‬ﺧ ‪‬ﺮ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻪ ‪.٥١١‬‬ ‫ﺐ‪ ،‬ﻓﹶ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ﱠﻄِﻠ ِ‬
‫ﻑ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ِ -  -‬ﻣ ‪‬ﻦ ‪‬ﻋ ‪‬ﺮﻓﹶـ ﹶﺔ ِﺇﻟﹶـﻰ‬ ‫ﺱ ‪ -  -‬ﹶﺃ ﱠﻥ ﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪ -  -‬ﻛﹶﺎ ﹶﻥ ِﺭ ‪‬ﺩ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻼ ‪‬ﻫﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺰ ِﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪-  -‬‬
‫ﻀ ﹶﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺰ ‪‬ﺩِﻟ ﹶﻔ ِﺔ ِﺇﻟﹶﻰ ِﻣﻨ‪‬ﻰ‪.‬ﻗﹶﺎ ﹶﻝ ﹶﻓ ِﻜ ﹶ‬
‫ﻑ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺰ ‪‬ﺩِﻟ ﹶﻔ ِﺔ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺭ ‪‬ﺩ ‪‬‬
‫‪‬ﻳﹶﻠﺒ‪‬ﻰ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﺭﻣ‪‬ﻰ ‪‬ﺟ ‪‬ﻤ ‪‬ﺮ ﹶﺓ ﺍﹾﻟ ‪‬ﻌ ﹶﻘ‪‬ﺒ ِﺔ‪. ٥١٢‬‬
‫ﺴ ‪‬ﻦ ﹶﺃ ِﻭ‬
‫ﺱ ِﺇ ﹾﺫ ﹶﺃﺗ‪‬ـﺎ ‪‬ﻩ ﺍﹾﻟﺤ‪‬ـ ‪‬‬
‫ﺼﻠﱢﻲ ﺑِﺎﻟﻨ‪‬ـﺎ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﺷﺪ‪‬ﺍ ٍﺩ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺑ‪‬ﻴ‪‬ﻨﻤ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻳ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ‪‬ﻨ ِﻘ ِﻪ ‪‬ﻭﻫ‪‬ـ ‪‬ﻮ ﺳ‪‬ـﺎ ِﺟ ‪‬ﺪ ﹶﻓﹶﺄﻃﹶـﺎ ﹶﻝ‬ ‫ﺴ‪‬ﻴ ‪‬ﻦ ﹶﻓ ‪‬ﺮ ِﻛ ‪‬‬
‫ﺤ‪‬‬ ‫ﻱ‪ :‬ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ﺍﻟ ﱠﻈ ‪‬ﻦ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺍﹾﻟ ‪‬‬ ‫ﺴ‪‬ﻴ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻬ ِﺪ ‪‬‬
‫ﺤ‪‬‬‫ﺍﹾﻟ ‪‬‬
‫ﺻﻠﹶﺎ‪‬ﺗ ‪‬ﻪ ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﹶﻟﻘﹶـ ‪‬ﺪ‬
‫ﺙ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﻗﻀ‪‬ﻰ ‪‬‬
‫ﺱ ‪‬ﺣﺘ‪‬ﻰ ﹶﻇﻨ‪‬ﻮﺍ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺣ ‪‬ﺪ ﹶ‬ ‫ﺴﺠ‪‬ﻮ ‪‬ﺩ ﺑِﺎﻟﻨ‪‬ﺎ ِ‬ ‫ﺍﻟ ‪‬‬
‫ﺖ ﹶﺃ ﹾﻥ‬
‫ﺤﹶﻠﻨِـﻲ ﹶﻓ ﹶﻜ ِﺮﻫ‪‬ـ ‪‬‬ ‫ﺙ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﻗﹶﺎ ﹶﻝ‪ِ" :‬ﺇ ﱠﻥ ﺍ‪‬ﺑﻨِﻲ ‪‬ﻫﺬﹶﺍ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬‬ ‫ﺴﺠ‪‬ﻮ ‪‬ﺩ ‪‬ﺣﺘ‪‬ﻰ ﹶﻇ‪‬ﻨﻨ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺣ ‪‬ﺪ ﹶ‬ ‫ﺖ ﺍﻟ ‪‬‬‫ﹶﺃ ﹶﻃ ﹾﻠ ‪‬‬
‫‪٥١٣‬‬
‫ﻀ ‪‬ﻲ ﺣ‪‬ﺎ ‪‬ﺟ‪‬ﺘ ‪‬ﻪ "‬
‫ﺠﹶﻠ ‪‬ﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻘ ِ‬
‫ﹸﺃ ‪‬ﻋ ‪‬‬
‫ﻍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﹶﻓ ‪‬ﺮﻓﹶـ ‪‬ﻊ ﻋ‪‬ـ ‪‬ﻦ‬
‫ﺴ ‪‬ﻦ ﹶﻓﹶﺄ ﹾﻗ‪‬ﺒ ﹶﻞ ‪‬ﻳ‪‬ﺘ ‪‬ﻤ ‪‬ﺮ ﹸ‬
‫ﺤ‪‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ﹶﻟ‪‬ﻴﻠﹶﻰ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛﻨ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻓﹶﺠ‪‬ﺎ َﺀ ﺍﹾﻟ ‪‬‬
‫‪٥١٤‬‬
‫ﺼ ِﻪ ‪‬ﻭﹶﻗ‪‬ﺒ ﹶﻞ ‪‬ﺯﺑِﻴ‪‬ﺒ‪‬ﺘ ‪‬ﻪ‪.‬‬
‫ﹶﻗﻤِﻴ ِ‬
‫ﺴ‪‬ﻴ ِﻦ‪ ،‬ﻭﹶﻗﺒ‪‬ـ ﹶﻞ‬ ‫ﻱ ﺍﹾﻟﺤ‪‬ـ ‪‬‬ ‫ﺝ ﻣ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﻓﺨِـ ﹶﺬ ِ‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﹶﻓ ‪‬ﺮ ‪‬‬ ‫ﺱ ﻗﹶﺎ ﹶﻝ‪ :‬ﺭﹶﺃ‪‬ﻳ ‪‬‬ ‫‪‬ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫‪٥١٥‬‬
‫‪‬ﺯﺑِﻴ‪‬ﺒ‪‬ﺘ ‪‬ﻪ‪ .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﻟ ﱠﻄ‪‬ﺒﺮ‪‬ﺍِﻧ ‪‬ﻲ‬
‫ﺴ‪‬ﻴ ِﻦ ‪‬ﻭ‪‬ﻳ ﹶﻘ‪‬ﺒ ﹸﻞ‬
‫ﺤ‪‬‬‫ﺝ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ِﺭ ‪‬ﺟﹶﻠ ِﻲ ﺍﹾﻟ ‪‬‬
‫ﺱ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﹶﻇ‪‬ﺒﻴ‪‬ﺎ ﹶﻥ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻳ‪ ‬ﹶﻔ ‪‬ﺮ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻗﹶﺎﺑ‪‬ﻮ ‪‬‬
‫‪٥١٦‬‬
‫‪‬ﺯﺑِﻴ‪‬ﺒ‪‬ﺘ ‪‬ﻪ "‬
‫ﺇﻥ ﺗﻘﺒﻴﻞ ﺍﻟﻮﻟﺪ ﺍﻟﺼﻐﲑ ﻭﲪﻠﻪ ﻭﺍﻟﺘﺤﻔﻰ ﺑﻪ ﳑﺎﻳﺴﺘﺤﻖ ﺑﻪ ﺭﲪﺔ ﺍﷲ‪ ،‬ﺃﻻ ﺗﺮﻯ ﲪﻞ ﺍﻟـﻨﱯ ‬
‫ﺃﻣﺎﻣﻪ ﺍﺑﻨﻪ ﺃﰉ ﺍﻟﻌﺎﺹ ﻋﻠﻰ ﻋﻨﻘﻪ ﰱ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﺃﻓﻀﻞ ﺍﻷﻋﻤﺎﻝ ﻋﻨﺪ ﺍﷲ‪ ،‬ﻭﻗﺪ ﺃﻣﺮ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﺑﻠﺰﻭﻡ ﺍﳋﺸﻮﻉ ﻓﻴﻬﺎ ﻭﺍﻹﻗﺒﺎﻝ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﱂ ﻳﻜﻦ ﲪﻠﻪ ﳍﺎ ﳑﺎ ﻳﻀﺎﺩ ﺍﳋﺸﻮﻉ ﺍﳌﺄﻣﻮﺭ ﺑﻪ‬

‫‪ - ٥١١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٥٩٦٥) -‬‬

‫‪ - ٥١٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ١٥٤٣) -‬ﻭ‪( ١٥٤٤‬‬
‫‪ - ٥١٣‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢١٦‬ﺻﺤﻴﺢ ﻣﺮﺳﻞ‬
‫‪ - ٥١٤‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ ‪ (٦٦٧) (١٣٧ / ١) -‬ﺣﺴﻦ ﻟﻐﲑﻩ ‪ -‬ﺍﻟﺘﻤﺮﻍ‪ :‬ﺍﻟﺘﻘﻠﺐ‬
‫‪ - ٥١٥‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ (٢٥٩٢)(٨٥ / ٣) -‬ﺣﺴﻦ‬
‫‪ - ٥١٦‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢٠٨‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫‪٢٠٥‬‬
‫ﻓﻴﻬﺎ‪ ،‬ﻭﻛﺮﻩ ﺃﻥ ﻳﺸﻖ ﻋﻠﻴﻬﺎ ﻟﻮ ﺗﺮﻛﻬﺎ ﻭﱂ ﳛﻤﻠﻬﺎ ﰱ ﺍﻟﺼﻼﺓ ﻭﰱ ﻓﻌﻠـﻪ  ﺫﻟـﻚ ﺃﻋﻈـﻢ‬
‫ﺍﻷﺳﻮﺓ ﻟﻨﺎ ﻓﻴﻨﺒﻐﻲ ﺍﻻﻗﺘﺪﺍﺀ ﺑﻪ ﰱ ﺭﲪﺘﻪ ﺻﻐﺎﺭ ﺍﻟﻮﻟﺪ ﻭﻛﺒﺎﺭﻫﻢ ﻭﺍﻟﺮﻓﻖ ‪‬ﻢ‪ ،‬ﻭﳚـﻮﺯ ﺗﻘﺒﻴـﻞ‬
‫‪٥١٧‬‬
‫ﺍﻟﻮﻟﺪ ﺍﻟﺼﻐﲑ ﰱ ﺳﺎﺋﺮ ﺟﺴﺪﻩ‪.‬‬
‫ﺴ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋِﻠ ‪‬ﻲ‪ :‬ﹶﺃ ِﺭﻧِﻲ ﺍﹾﻟ ‪‬ﻤﻜﹶﺎ ﹶﻥ ﺍﻟﱠـﺬِﻱ‬
‫ﺤ‪‬‬‫ﺖ ﹶﺃﺑ‪‬ﺎ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ ِﻟ ﹾﻠ ‪‬‬
‫ﻕ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ِﺮ ‪‬ﺑ ِﻦ ِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﺖ‬
‫ﻚ‪ :‬ﹶﻟ ‪‬ﻮ ﻛﹶﺎ‪‬ﻧ ِ‬ ‫ﻒ ﹶﻟ ‪‬ﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ‪‬ﺮِﺗ ِﻪ "ﻗﹶﺎ ﹶﻝ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺷﺮِﻳ ‪‬‬
‫ﺸ ‪‬‬ ‫ﻚ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  "ﹶﻓ ﹶﻜ ‪‬‬ ‫ﹶﻗ‪‬ﺒﹶﻠ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬‬
‫‪٥١٨‬‬
‫ﺸ ﹾﻔﻬ‪‬ﺎ ﹶﻟ ‪‬ﻪ "‬
‫ﺴ ‪‬ﺮ ﹸﺓ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻮ ‪‬ﺭ ِﺓ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻜ ِ‬
‫ﺍﻟ ‪‬‬
‫ﻑ‬
‫ﺼ ‪‬ﺮ ‪‬‬ ‫ﻉ ﹸﺛ ‪‬ﻢ ﺍ‪‬ﻧ ‪‬‬
‫ﻕ ‪‬ﺑﻨِﻲ ﹶﻗ‪‬ﻴ‪‬ﻨﻘﹶﺎ ٍ‬
‫ﺖ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃ‪‬ﺗ‪‬ﻴﻨ‪‬ﺎ ﺳ‪‬ﻮ ‪‬‬ ‫ﺝ ‪‬ﻭ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺴﹸﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻭ‬
‫ﺴ‪‬ﺘ ‪‬ﻪ ‪‬ﺗﻐ‪‬ـ ِ‬
‫ﺴ‪‬ﻴﻨ‪‬ﺎ ‪ -‬ﻭ ﹶﻇ‪‬ﻨ‪‬ﻨﺖ‪ ‬ﹶﺃ ﱠﻥ ﹸﺃ ‪‬ﻣ ‪‬ﻪ ‪‬ﺣﺒ‪‬ـ ‪‬‬ ‫ﺸ ﹶﺔ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﹶﺛ ‪‬ﻢ ﹸﻟ ﹶﻜ ‪‬ﻊ ‪ -‬ﻳ ‪‬ﻌﻨِﻲ ‪‬ﺣ ‪‬‬ ‫ﺖ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﹶﻓﹶﺄﺗ‪‬ﻰ ‪‬ﺑ‪‬ﻴ ‪‬‬
‫ﺸ‪‬ﺘ ‪‬ﺪ ﹶﻓﻌ‪‬ﺎ‪‬ﻧ ‪‬ﻖ ﹸﻛ ﱡﻞ ﻭ‪‬ﺍ ِﺣ ٍﺪ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ‪‬ﻪ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪" :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ِﺇﻧ‪‬ـﻲ‬ ‫ﺚ ﹶﺃ ﹾﻥ ﺟ‪‬ﺎ َﺀ ‪‬ﻳ ‪‬‬ ‫‪‬ﺗ ﹾﻠِﺒﺴ‪ ‬ﻪ ِﺳﺨ‪‬ﺎﺑ‪‬ﺎ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ﹾﻠ‪‬ﺒ ﹾ‬
‫‪٥١٩‬‬
‫ﺤ‪‬ﺒ ‪‬ﻪ "‬
‫ﺐ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ِ‬ ‫ﹸﺃ ِﺣ‪‬ﺒ ‪‬ﻪ ﹶﻓﹶﺄ ِﺣ‪‬ﺒ ‪‬ﻪ ‪‬ﻭﹶﺃ ِﺣ ‪‬‬
‫ﺤ ‪‬ﻦ ‪‬ﻧ‪‬ﺘﺬﹶﺍ ﹶﻛ ‪‬ﺮ ‪‬ﺷ‪‬ﺒ ‪‬ﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍﹾﻟ‪‬ﺒ ِﻬ ‪‬ﻲ ‪‬ﻣ ‪‬ﻮﻟﹶﻰ ﺁ ِﻝ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ِﺮ ﻗﹶﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ﺍﻟ ‪‬ﺰ‪‬ﺑﻴ‪ِ ‬ﺮ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺴ ‪‬ﻦ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘ ‪‬ﻪ ﻳ‪‬ـ ﹾﺄﺗِﻲ‬
‫ﺤ‪‬‬‫ﺱ ِﺑ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  "ﺍﹾﻟ ‪‬‬ ‫ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫِﻠ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻧ‪‬ﺎ ﹸﺃ ‪‬ﺧِﺒ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ِﺑﹶﺄ ‪‬ﺷ‪‬ﺒ ِﻪ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺐ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ‪‬ﻩ ﹶﻓﻤ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ِﺰﹸﻟ ‪‬ﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ‪‬ﻳ‪‬ﻨ ِﺰ ﹸﻝ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ﹾﺄﺗِﻴ ِﻪ ‪‬ﻭﻫ‪‬ـ ‪‬ﻮ‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺳ‪‬ﺎ ِﺟ ‪‬ﺪ ‪‬ﻭ‪‬ﻳ ‪‬ﺮ ﹶﻛ ‪‬‬
‫‪٥٢٠‬‬
‫ﺐ ﺍﻟﹾﺂ ‪‬ﺧ ِﺮ "‬
‫ﺝ ِﻣ ‪‬ﻦ ﺍﹾﻟﺠ‪‬ﺎِﻧ ِ‬
‫ﺨ ‪‬ﺮ ‪‬‬‫ﺝ ﹶﻟ ‪‬ﻪ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ِﺭ ‪‬ﺟﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬ ‫ﺭ‪‬ﺍ ِﻛ ‪‬ﻊ ﹶﻓ‪‬ﻴ ﹶﻔ ‪‬ﺮ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺻِﺒ ‪‬ﻲ ﹶﻗ ‪‬ﺪ ‪‬ﺳﻤ‪‬ﺎ ‪‬ﻩ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺳ‪‬ﺎ ِﺟ ‪‬ﺪ ﹶﻓ ‪‬ﺮ ِﻛ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﺟ‪‬ﺎ َﺀ ‪‬‬
‫‪٥٢١‬‬
‫ﺐ"‬
‫ﺴ ﹶﻜ ‪‬ﻪ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ ‪‬ﻭﻫ‪ ‬ﻮ ‪‬ﻋﻠﹶﻰ ﹶﻇ ‪‬ﻬ ِﺮ ِﻩ ﹸﺛ ‪‬ﻢ ‪‬ﺭ ﹶﻛ ‪‬ﻊ ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺭ ‪‬ﺳﹶﻠ ‪‬ﻪ ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬
‫ﹶﻇ ‪‬ﻬ ِﺮ ِﻩ ﹶﻓﹶﺄ ‪‬ﻣ ‪‬‬
‫ﺴ‪‬ﻴﻦ‪ ‬ﻳِﺜﺒ‪‬ﺎ ِﻥ ‪‬ﻋﻠﹶﻰ ﹶﻇﻬ‪‬ـ ِﺮ ِﻩ ﹶﻓ‪‬ﻴ ﹾﺄﺧ‪‬ـ ﹸﺬ ‪‬ﻫﻤ‪‬ﺎ‬ ‫ﺤ‪‬‬ ‫ﺴ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺴﻌ‪‬ﻮ ٍﺩ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
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‫ﺐ ‪‬ﻫ ﹶﺬ‪‬ﻳ ِﻦ "‬ ‫ﺤ ‪‬‬ ‫ﺱ ﹶﻓﻘﹶﺎ ﹶﻝ‪ " :‬ﺩﻋ‪‬ﻮ ‪‬ﻫﻤ‪‬ﺎ ِﺑﹶﺄﺑِﻲ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻭﹸﺃﻣ‪‬ﻲ‪ ،‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ‪‬ﺒﻨِﻲ ﹶﻓ ﹾﻠ‪‬ﻴ ِ‬ ‫ﺍﻟﻨ‪‬ﺎ ‪‬‬

‫‪ - ٥١٧‬ﺷﺮﺡ ﺍﺑﻦ ﺑﻄﺎﻝ ‪(٢٥٢ / ١٧) -‬‬

‫‪ - ٥١٨‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ) ‪ ( ٢٠٩‬ﺣﺴﻦ‬
‫‪ - ٥١٩‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢١٠‬ﺻﺤﻴﺢ‬
‫‪ - ٥٢٠‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢١١‬ﺿﻌﻴﻒ‬
‫‪ - ٥٢١‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢١٢‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫‪ - ٥٢٢‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢١٤‬ﺻﺤﻴﺢ‬
‫‪٢٠٦‬‬
‫ﺐ‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﺠِﻲ ُﺀ ‪‬ﻭ‪‬ﻧِﺒ ‪‬ﻲ ﺍﻟﱠﻠ ِﻪ  ﺳ‪‬ـﺎ ِﺟ ‪‬ﺪ ﹶﻓ‪‬ﻴ ‪‬ﺮﻛﹶـ ‪‬‬
‫ﺤ‪‬‬‫ﺴ ‪‬ﻦ‪ ،‬ﹶﺃ ِﻭ ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬‬‫ﻚ‪ ،‬ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺤﹶﻠﻨِﻲ‬
‫ﺴﺠ‪‬ﻮ ‪‬ﺩ ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ" :‬ﺇ ﱠﻥ ﺍ‪‬ﺑﻨِﻲ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬‬‫ﺖ ﺍﻟ ‪‬‬
‫ﺴﺠ‪‬ﻮ ‪‬ﺩ ﹶﻓﻘِﻴ ﹶﻞ ﹶﻟ ‪‬ﻪ ﻳ‪‬ﺎ ‪‬ﻧِﺒ ‪‬ﻲ ﺍﻟﱠﻠ ِﻪ ﹶﻟ ﹶﻘ ‪‬ﺪ ﹶﺃ ﹶﻃ ﹾﻠ ‪‬‬‫‪‬ﻋﻠﹶﻰ ﹶﻇﻬ‪ِ ‬ﺮ ِﻩ ﹶﻓ‪‬ﻴﻄِﻴ ﹸﻞ ﺍﻟ ‪‬‬
‫‪٥٢٣‬‬
‫ﺠﹶﻠ ‪‬ﻪ "‬
‫ﺖ ﹶﺃ ﹾﻥ ﹸﺃ ‪‬ﻋ ‪‬‬‫ﹶﻓ ﹶﻜ ِﺮ ‪‬ﻫ ‪‬‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ ﹶﻛﺒ‪‬ـﺎ ِﻥ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺤ‪‬‬ ‫ﺴ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬‬‫ﺻﻠﱠﻰ ‪‬ﻣ ‪‬ﻊ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﺍﹾﻟ ِﻌﺸ‪‬ﺎ َﺀ "ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ﺍﹾﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬‬
‫ﺖ ِﺇﹶﻟﻴ‪‬ـ ِﻪ‬
‫ﺨ ِﺬ ِﻩ ﺍﹾﻟﹸﺄ ‪‬ﺧﺮ‪‬ﻯ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬
‫ﺨ ِﺬ ِﻩ ﻭ‪‬ﺍﻟﹾﺂ ‪‬ﺧ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﹶﻓ ِ‬ ‫ﺿ ‪‬ﻊ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺍ ‪‬ﻋﻠﹶﻰ ﹶﻓ ِ‬ ‫ﺲ ‪‬ﻭ ‪‬‬ ‫ﹶﻇ ‪‬ﻬﺮِ ِﻩ ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺟﹶﻠ ‪‬‬
‫‪٥٢٤‬‬
‫ﺿ ‪‬ﻮِﺋﻬ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺩ ‪‬ﺧﻠﹶﺎ "‬ ‫ﺖ ‪‬ﺑ ‪‬ﺮﹶﻗ ﹲﺔ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳﺰ‪‬ﺍﻟﹶﺎ ﻓِﻲ ‪‬‬ ‫ﺖ‪ :‬ﹶﺃﻟﹶﺎ ﹸﺃ‪‬ﺑﱢﻠ ‪‬ﻐ ‪‬ﻬﻤ‪‬ﺎ ﹶﺃ ‪‬ﻫﹶﻠ ‪‬ﻬﻤ‪‬ﺎ ﹶﻓ‪‬ﺒ ‪‬ﺮﹶﻗ ‪‬‬
‫ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺐ‬
‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ﻣ‪‬ـ ‪‬ﻦ ﹶﺃﺣ‪‬ـ ‪‬‬ ‫ﺴ‪‬ﻴ ِﻦ ﹶﻓ ﹶﻘ‪‬ﺒﹶﻠ ‪‬ﻪ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺤ‪‬‬‫ﻱ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓ ‪‬ﻐ ‪‬ﺮ ﻓﹶﺎ ‪‬ﻩ ﺍﹾﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌﻠﹶﻰ ﺍﹾﻟﻌ‪‬ﺎ ِﻣ ِﺮ ‪‬‬
‫‪٥٢٥‬‬
‫ﻁ"‬ ‫ﺴﻨ‪‬ﺎ ِﺳ‪‬ﺒﻄﹶﺎ ِﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺳﺒ‪‬ﺎ ِ‬ ‫ﺴ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻭ ‪‬ﺣ ‪‬‬‫‪‬ﺣ ‪‬‬
‫ﺽ‪ ،‬ﹶﻓﻘﹶـﺎ ﹶﻝ‪:‬‬ ‫ﺴﹶﺄﹶﻟ ‪‬ﻪ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﻋ ‪‬ﻦ ‪‬ﺩ ِﻡ ﺍﹾﻟ‪‬ﺒﻌ‪‬ﻮ ِ‬
‫ﺖ ﺟ‪‬ﺎِﻟﺴ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹶﻓ ‪‬‬‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﻧ ‪‬ﻌ ٍﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺽ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﻗ‪‬ﺘﻠﹸﻮﺍ‬ ‫ﺴﹶﺄﹸﻟﻨِﻲ ‪‬ﻋ ‪‬ﻦ ‪‬ﺩ ِﻡ ﺍﹾﻟ‪‬ﺒﻌ‪‬ﻮ ِ‬‫ﻕ ﻗﹶﺎ ﹶﻝ‪ :‬ﺍ‪‬ﻧ ﹸﻈﺮ‪‬ﻭﺍ ِﺇﻟﹶﻰ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ‪‬‬ ‫ﺖ ؟ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻌﺮ‪‬ﺍ ِ‬
‫ِﻣ ‪‬ﻤ ‪‬ﻦ ﹶﺃ‪‬ﻧ ‪‬‬
‫‪٥٢٦‬‬
‫ﻱ ‪‬ﻫﺬﹶﺍ ِﻥ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﺭ‪‬ﻳﺤ‪‬ﺎ‪‬ﻧﺘِﻲ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ "‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪" :‬ﺍ‪‬ﺑﻨ‪‬ﺎ ‪‬‬ ‫ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺿ ‪‬ﻌﻬ‪‬ﺎ ﹶﻓِﺈﺫﹶﺍ ﻗﹶﺎ ‪‬ﻡ‬
‫ﺖ ‪‬ﺯ‪‬ﻳ‪‬ﻨﺐ‪ ‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺭ ﹶﻛ ‪‬ﻊ ‪‬ﻭ ‪‬‬ ‫ﺻﻠﱠﻰ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺣ‪‬ﺎ ِﻣ ﹲﻞ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ ِﺑ‪‬ﻨ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﻗﺘ‪‬ﺎ ‪‬ﺩ ﹶﺓ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬‬
‫‪٥٢٧‬‬
‫ﺼ ِﺮ "‬
‫ﺻﻠﹶﺎ ِﺓ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﻚ ﻓِﻲ ‪‬‬ ‫‪‬ﺭﹶﻓ ‪‬ﻌﻬ‪‬ﺎ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﻗﺘ‪‬ﺎ ‪‬ﺩ ﹶﺓ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺸ ‪‬ﺞ ﻓِﻲ ‪‬ﻭ ‪‬ﺟ ِﻬ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪" :‬ﹶﺃﻣِﻴﻄِﻲ‬ ‫ﺏ ﹶﻓ ‪‬‬ ‫ﺖ‪ :‬ﻋﹶﺜ ‪‬ﺮ ﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹸﺔ ِﺑ ‪‬ﻌ‪‬ﺘ‪‬ﺒ ِﺔ ﺍﹾﻟﺒ‪‬ﺎ ِ‬
‫ﺸ ﹶﺔ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺠ ‪‬ﻪ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹸﺔ ﺟ‪‬ﺎ ِﺭﻳ‪‬ـ ﹰﺔ‬‫ﺼ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ ‪‬ﻤ ‪‬‬‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻳ ‪‬ﻤ ‪‬‬ ‫‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﺍﹾﻟﹶﺄﺫﹶﻯ " ﹶﻓ‪‬ﺘ ﹶﻘ ﱠﺬ ‪‬ﺭ‪‬ﺗ ‪‬ﻪ ﹶﻓ ‪‬‬
‫‪٥٢٨‬‬
‫ﺴ ‪‬ﻮﻧ‪‬ﺎ ‪‬ﻩ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ‪‬ﻨ ﱢﻔ ﹶﻘ ‪‬ﻪ "‬
‫ﺤﱠﻠ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ‪‬ﻭ ﹶﻛ ‪‬‬
‫ﹶﻟ ‪‬‬
‫ﺴﻠِﻲ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ "ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ِﺇﻟﹶـ ‪‬ﻲ ‪‬ﻭﹶﺃﻧ‪‬ـﺎ‬ ‫ﺖ‪ :‬ﻗﹶﺎ ﹶﻝ ﻟِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪" :‬ﺍ ﹾﻏ ِ‬ ‫ﺸ ﹶﺔ‪ ،‬ﺍ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺴ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ِﺇ ﹾﺫ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﹸﺃﺳ‪‬ـﺎ ‪‬ﻣ ﹸﺔ‬
‫ﺴ ﹶﻞ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ ﹸﺛ ‪‬ﻢ ﹶﻗ‪‬ﺒﹶﻠ ‪‬ﻪ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺏ ‪‬ﻳﺪِﻱ ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬﻩ‪ ‬ﹶﻓ ‪‬ﻐ ‪‬‬ ‫ﻀ ‪‬ﺮ ‪‬‬‫ﹸﺃ‪‬ﻧﻘﱢﻴ ِﻪ ﹶﻓ ‪‬‬
‫‪٥٢٩‬‬
‫ﺟ‪‬ﺎ ِﺭ‪‬ﻳ ﹰﺔ "‬

‫‪ - ٥٢٣‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢١٥‬ﺣﺴﻦ ﻟﻐﲑﻩ‬

‫‪ - ٥٢٤‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢١٧‬ﺻﺤﻴﺢ‬
‫‪ - ٥٢٥‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢١٨‬ﺣﺴﻦ‬
‫‪ - ٥٢٦‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢١٩‬ﺻﺤﻴﺢ‬
‫‪ - ٥٢٧‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧ‪‬ﻴﺎ )‪ (٢٢٣‬ﺻﺤﻴﺢ‬
‫‪ - ٥٢٨‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢٢٤‬ﺻﺤﻴﺢ‬
‫‪٢٠٧‬‬
‫ﺴ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑﻨ‪‬ﺎ ِﺇ ﹾﺫ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﹸﺃﺳ‪‬ـﺎ ‪‬ﻣ ﹸﺔ‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍﹾﻟ‪‬ﺒ ِﻬ ‪‬ﻲ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ  ﻗﹶﺎ ﹶﻝ ِﻟﹸﺄﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ‪" :‬ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺣ ‪‬‬
‫‪٥٣٠‬‬
‫ﻚ"‬ ‫ﺐ ﻓِﻴ ‪‬‬ ‫ﺤﱠﻠ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻙ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺮ ﹶﻏ ‪‬‬‫ﺖ ﺟ‪‬ﺎ ِﺭ‪‬ﻳ ﹰﺔ ﹶﻟ ‪‬‬‫ﺟ‪‬ﺎ ِﺭ‪‬ﻳ ﹰﺔ‪ ،‬ﻭﹶﻟ ‪‬ﻮ ﻛﹸ‪‬ﻨ ‪‬‬
‫‪٥٣١‬‬
‫ﺠ‪‬ﻨ ِﺔ "‬
‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪" :‬ﺭِﻳ ‪‬ﺢ ﺍﹾﻟ ‪‬ﻮﹶﻟ ِﺪ ِﻣ ‪‬ﻦ ﺭِﻳ ِﺢ ﺍﹾﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺴ ‪‬ﺢ ‪‬ﻣﺨ‪‬ﺎﻃﹶـ ‪‬ﻪ‬
‫ﺐ ‪‬ﻳﻤ‪‬ـ ‪‬‬
‫ﻱ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬ ‫ﺸ ﹶﺔ‪ ،‬ﹶﺃ ﱠﻥ ﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ‪‬ﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ‪ ،‬ﻛﹶﺎ ﹶﻥ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫‪٥٣٢‬‬
‫ﺸ ﹸﺔ ﺍ‪ :‬ﺩ ‪‬ﻋﻨِﻲ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﺩ ‪‬ﻋﻨِﻲ ﹶﺃﻧ‪‬ﺎ ِﺇﹶﻟ‪‬ﻴ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪" :‬ﻳ‪‬ﺎ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺸ ﹸﺔ ﹶﺃ ِﺣﺒ‪‬ﻴ ِﻪ ﹶﻓِﺈﻧ‪‬ﻲ ﹸﺃ ِﺣ‪‬ﺒ ‪‬ﻪ "‬ ‫ﺖ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻧِﺒ ‪‬ﻲ ﺍﻟﱠﻠ ِﻪ  ﹶﻟ‪‬ﻴ ﹾﺄ ‪‬ﺧ ﹸﺬﻧِﻲ ‪‬ﻭ‪‬ﻳ ﹾﻘ ِﻌ ‪‬ﺪﻧِﻲ ‪‬ﻋﻠﹶﻰ ﹶﻓﺨِـ ِﺬ ِﻩ ‪‬ﻭ‪‬ﻳ ﹾﻘﻌِـ ‪‬ﺪ‬
‫‪٥٣٣‬‬
‫ﻀ ‪‬ﻤﻨ‪‬ﺎ ﹸﺛ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪" :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ‪‬ﻬﻤ‪‬ﺎ ﹶﻓِﺈﻧ‪‬ﻲ ﹶﺃ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ‪‬ﻬﻤ‪‬ﺎ "‬
‫ﺴ ‪‬ﻦ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹸﺄ ‪‬ﺧﺮ‪‬ﻯ ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺍﻟﹾ ‪‬‬
‫ﺴ ِﻦ‬
‫ﺖ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﹶﻓﺠِﻴ ﹶﺊ ﺑِﺎﹾﻟﺤ‪‬ـ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﹶﻟ‪‬ﻴﻠﹶﻰ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺐ‬
‫ﺻ ‪‬‬ ‫ﺾ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘﻨ‪‬ﺎ ‪‬ﻭﹶﻟ ‪‬ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﺍ‪‬ﺑﻨِﻲ ﺍ‪‬ﺑﻨِﻲ " ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﻗﻀ‪‬ﻰ ‪‬ﺑ ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬‬
‫ﺴ‪‬ﻴ ِﻦ ﹶﻓﺒ‪‬ﺎ ﹶﻝ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓﹶﺄﺭ‪‬ﺍ ‪‬ﺩ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺤ‪‬‬ ‫ﹶﺃ ِﻭ ﺍﹾﻟ ‪‬‬
‫‪٥٣٤‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟﻤ‪‬ﺎ َﺀ"‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ ﹶﻓ‪‬ﻴ ‪‬ﺪﻋ‪‬ﻮ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ‪‬ﺒ ‪‬ﺮ ‪‬ﻙ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ‪،‬‬
‫ﺖ‪" :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻳ ‪‬ﺆﺗ‪‬ﻰ ﺑِﺎﻟ ‪‬‬ ‫ﺸ ﹶﺔ‪ ،‬ﺍ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫‪٥٣٥‬‬
‫ﺼِﺒ ‪‬ﻲ ﹶﻓﺒ‪‬ﺎ ﹶﻝ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓ ‪‬ﺪﻋ‪‬ﻰ ِﺑﻤ‪‬ﺎ ٍﺀ ﹶﻓﹶﺄ‪‬ﺗ‪‬ﺒ ‪‬ﻌ ‪‬ﻪ ِﺇﻳ‪‬ﺎ ‪‬ﻩ "‬
‫ﹶﻓﹸﺄِﺗ ‪‬ﻲ ِﺑ ‪‬‬
‫ﻭﺍﻗﺘﺪﻯ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ ﺑﺮﺳﻮﻝ ﺍﷲ  ‪ ،‬ﻓـﺴﺎﺭﻋﻮﺍ ﺇﱃ ﳑﺎﺯﺣـﺔ ﻭﻣﺪﺍﻋﺒـﺔ‬
‫ﺃﻃﻔﺎﳍﻢ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻳﱰﻟﻮﻥ ﺇﱃ ﻣﻨﺎﺯﳍﻢ‪ ،‬ﻭﻳﺘﺼﺎﺑﻮﻥ ﳍﻢ‪ ،‬ﻭﻳﻼﻋﺒﻮ‪‬ﻢ‪.‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ﹶﺃﻧ‪‬ﺎ ‪‬ﻭﺧ‪‬ﺎِﻟ ‪‬ﺪ ‪‬ﺑﻦ‪ ‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹶﻥ ﻓﹶـِﺈﺫﹶﺍ‬ ‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﻛﹶﺎ ِﻣ ٍﻞ ‪‬ﻣ ‪‬ﻮﻟﹶﻰ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ‪ :‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﺐ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﺻ‪ِ ‬ﻐﲑ‪‬ﺍ ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺩ ‪‬ﺧ ﹾﻠﻨ‪‬ﺎ ‪‬ﺳﱠﻠ ‪‬ﻤﻨ‪‬ﺎ‬ ‫‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ﹶﻗ ‪‬ﺪ ‪‬ﺟﺜﹶﻰ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﺭ‪‬ﺑ ٍﻊ ‪‬ﻭﻓِﻲ ‪‬ﻋ‪‬ﻨ ِﻘ ِﻪ ‪‬ﺣ‪‬ﺒ ﹲﻞ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ِﺑ‪‬ﻴ ِﺪ ﺍ‪‬ﺑِﻨ ِﻪ ‪‬ﻳ ﹾﻠ ‪‬ﻌ ‪‬‬
‫‪٥٣٦‬‬
‫ﺻِﺒ ‪‬ﻲ ﹶﻓ ﹾﻠ‪‬ﻴ‪‬ﺘﺼ‪‬ﺎﺑ‪‬ﺎ ﹶﻟ ‪‬ﻪ "‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ " :‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻪ ‪‬‬ ‫ﺤﻴ‪‬ﺎ ِﻣﻨ‪‬ﻲ ﹸﺛ ‪‬ﻢ ﹶﻗﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬

‫‪ - ٥٢٩‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢٢٥‬ﺣﺴﻦ‬

‫‪ - ٥٣٠‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢٢٦‬ﺣﺴﻦ‬
‫‪ - ٥٣١‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ِﻟﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢٢٧‬ﻭﻃﺒﻘﺎﺕ ﺍﶈﺪﺛﲔ ﺑﺄﺻﺒﻬﺎﻥ ﻷﰊ ﺍﻟﺸﻴﺦ ﺍﻷﺻﺒﻬﺎﱐ ‪ ( ٧٠٢) -‬ﻭﺷﻌﺐ‬
‫ﺍﻹﳝﺎﻥ ‪ ( ١٠٥٥٠)(٤٠٩ / ١٣) -‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫‪ - ٥٣٢‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢٢٨‬ﺣﺴﻦ‬
‫‪ - ٥٣٣‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢٢٩‬ﺻﺤﻴﺢ‬
‫‪ - ٥٣٤‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ)‪ ( ٢٣٢‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫‪ - ٥٣٥‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢٣٣‬ﺻﺤﻴﺢ‬
‫‪٢٠٨‬‬
‫ﺏ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ﻟِﻠ ‪‬ﺮ ‪‬ﺟ ِﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﻓِﻲ‬
‫ﺨﻄﱠﺎ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﺍﻟ‪‬ﺘ‪‬ﻴ ِﻤ ‪‬ﻲ ؛ ﻗﹶﺎ ﹶﻝ ‪:‬ﻛﹶﺎ ﹶﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺖ ﹶﺃ‪‬ﻧ ‪‬ﻪ‬
‫ﻱ‪ :‬ﻭ‪‬ﺑﹶﻠ ‪‬ﻐﻨ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ‪‬ﺯ‪‬ﻳ ِﺪ ‪‬ﺑ ِﻦ ﺛﹶﺎِﺑ ٍ‬
‫ﺲ ﻣ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ‪‬ﻭ ِﺟ ‪‬ﺪ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ‪.‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﺜ ‪‬ﻮ ِﺭ ‪‬‬ ‫ﺼِﺒ ‪‬ﻲ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﺍﹾﻟ‪‬ﺘ ِﻤ ‪‬‬
‫ﹶﺃ ‪‬ﻫِﻠ ِﻪ ِﻣﹾﺜ ﹶﻞ ﺍﻟ ‪‬‬
‫‪٥٣٧‬‬
‫ﺲ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ‪.‬‬
‫ﺱ ﻓِﻲ ﺃﹶ ‪‬ﻫِﻠ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﺯ ‪‬ﻣِﺘ ِﻬ ‪‬ﻢ ِﺇﺫﹶﺍ ‪‬ﺟﹶﻠ ‪‬‬‫ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻓ ﹶﻜ ِﻪ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺏ  ‪‬ﺭﺟ‪‬ﻼ ‪‬ﻋﻠﹶﻰ ‪‬ﻋﻤ‪‬ـ ٍﻞ‪،‬‬ ‫ﺨﻄﱠﺎ ِ‬ ‫ﺤ ‪‬ﻲ ؛ ﻗﹶﺎ ﹶﻝ‪ :‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻌ ‪‬ﻤ ﹶﻞ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺠ ‪‬ﻤ ِ‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ِﻦ ﺳ‪‬ﻼ ٍﻡ ﺍﹾﻟ ‪‬‬ ‫ﻭﻋﻦ ‪‬ﻣ ‪‬‬
‫ﺖ ﹶﺃﻧ‪‬ـﺎ ﻣ‪‬ـﺎ‬ ‫ﲔ ؟ ! ﻟﹶـ ‪‬ﻮ ﹸﻛﻨ‪‬ـ ‪‬‬ ‫ﺖ ﹶﺃ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺻِﺒﻴ‪‬ﺎ ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺗ ﹶﻘ‪‬ﺒﹸﻠ ‪‬ﻪ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬
‫ﹶﻓ ‪‬ﺮﺃﹶﻯ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ  ‪‬ﻳ ﹶﻘ‪‬ﺒ ﹸﻞ ‪‬‬
‫ﷲ ﻻ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻢ ِﻣ ‪‬ﻦ‬
‫ﻚ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ﹸﺔ ؟ ! ِﺇ ﱠﻥ ﺍ َ‬‫ﻉ ِﻣ ‪‬ﻦ ﹶﻗ ﹾﻠِﺒ ‪‬‬ ‫ﹶﻓ ‪‬ﻌ ﹾﻠ‪‬ﺘ ‪‬ﻪ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ :‬ﹶﻓﻤ‪‬ﺎ ﹶﺫ‪‬ﻧﺒِﻲ ِﺇ ﹾﻥ ﻛﹶﺎﻥﹶ ﹶﻗ ‪‬ﺪ ‪‬ﻧ ِﺰ ‪‬‬
‫ﻒ ﺗ‪‬ـ ‪‬ﺮ ‪‬ﺣ ‪‬ﻢ‬ ‫ﺖ ﻻ ‪‬ﺗ ‪‬ﺮ ‪‬ﺣ ‪‬ﻢ ‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬ﻙ ؛ ﹶﻓ ﹶﻜﻴ‪‬ـ ‪‬‬ ‫ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ ﺇِﻻ ﺍﻟ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﺎ َﺀ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ‪‬ﻧ ‪‬ﺰ ‪‬ﻋ ‪‬ﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤِﻠ ِﻪ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ‪‬ﻧ ‪‬‬
‫‪٥٣٨‬‬
‫ﺱ؟!‬ ‫ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫‪‬ﺬﻩ ﺍﳌﺪﺍﻋﺒﺔ ﻭﺍﳌﻼﻋﺒﺔ ﻭﺍﻟﺘﺼﺎﰊ ﻭﳏﺎﻛﺎﺓ ﺍﻟﻄﻔﻞ‪ ،‬ﻛﺎﻥ ﻳﺘﻌﺎﻣﻞ ﺭﺳﻮﻝ ﺍﷲ  ﻣﻊ ﺍﻷﻃﻔـﺎﻝ‪،‬‬
‫ﻭﻫﻮ ﻳﻐﺬﻱ ﻧﻔﻮﺳﻬﻢ ‪‬ﺬﻩ ﺍﻟﻌﺎﻃﻔﺔ ﺍﻟﺼﺎﺩﻗﺔ ﺍﻟﻄﻴﺒﺔ‪ ،‬ﺑﻌﻴﺪﹰﺍ ﻋﻦ ﺍﳉﻔﺎﺀ ﻭﺍﻟﻘﺴﻮﺓ‪ ،‬ﻭﻋﺪﻡ ﺇﻋﻄﺎﺀ‬
‫ﺍﻟﻄﻔﻞ ﺣﻘﻪ ‪.‬‬

‫‬

‫‪ - ٥٣٦‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢٣٠‬ﻓﻴﻪ ﺟﻬﺎﻟﺔ‬

‫‪ - ٥٣٧‬ﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ‪ ( ١٠٣٨)(٤٣٠ / ٣) -‬ﻓﻴﻪ ﺍﻧﻘﻄﺎﻉ‬
‫‪ - ٥٣٨‬ﺍ‪‬ﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ‪ ( ٢٧٠٩)(٣٢٦ / ٦) -‬ﺿﻌﻴﻒ ﻣﻌﻀﻞ‬
‫‪٢٠٩‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ‪ -‬ﺍﳍﺪﺍﻳﺎ ﻭﺍﻟﻌﻄﺎﻳﺎ ﻟﻸﻃﻔﺎﻝ‪:‬‬
‫ﻟﻠﻬﺪﺍﻳﺎ ﺃﺛﺮ ﻃﻴﺐ ﰲ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﻋﺎﻣﺔ‪ ،‬ﻭﰲ ﻧﻔﻮﺱ ﺍﻷﻃﻔﺎﻝ ﺃﻛﺜﺮ ﺗﺄﺛﲑﹰﺍ‪ ،‬ﺃﻛﱪ ﻭﻗﻌﹰﺎ‪ ،‬ﻭﺳ ‪‬ﻦ‬
‫ﺭﺳﻮﻝ ﺍﷲ  ﻗﺎﻋﺪﺓ ﻟﻠﺤﺐ ﺑﲔ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻨﺼﺢ ﺍﻷﻣﺔ ﺑﻘﻮﻟﻪ ‪":‬ﺗﻬ‪‬ﺎﺩ‪‬ﻭﺍ ‪‬ﺗﺤ‪‬ﺎﺑ‪‬ﻮﺍ "‪ ،٥٣٩‬ﻭﻫـﺬﺍ‬
‫ﻗﺎﻧﻮﻥ ﻋﺎ ‪‬ﻡ ‪.‬‬
‫ﻭﺍﻟﺮﺳﻮﻝ  ﺑﲔ ﻟﻨﺎ ﻋﻤﻠﻴ‪‬ﺎ ﻫﺬﺍ ﺍﻟﺮﻛﻦ ﺍﻟﻘﻮﻱ‪ ،‬ﰲ ﺑﻨﺎﺀ ﻋﺎﻃﻔﺔ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﲢﺮﻳﻜﻬﺎ ﻭﺗﻮﺟﻴﻬﻬﺎ‬
‫ﻭ‪‬ﺬﻳﺒﻬﺎ‪،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﺆﺗ‪‬ﻰ ِﺑﹶﺄ ‪‬ﻭ ِﻝ ﺍﻟﱠﺜ ‪‬ﻤ ِﺮ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ » ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺑ‪‬ﺎ ِﺭ ‪‬ﻙ‬
‫ﺻ ‪‬ﻐ ‪‬ﺮ ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﹶﻟﻨ‪‬ﺎ ﻓِﻰ ‪‬ﻣﺪِﻳ‪‬ﻨِﺘﻨ‪‬ﺎ ‪‬ﻭﻓِﻰ ِﺛﻤ‪‬ﺎ ِﺭﻧ‪‬ﺎ ‪‬ﻭﻓِﻰ ‪‬ﻣ ‪‬ﺪﻧ‪‬ﺎ ‪‬ﻭﻓِﻰ ﺻ‪‬ﺎ ِﻋﻨ‪‬ﺎ ‪‬ﺑ ‪‬ﺮ ﹶﻛ ﹰﺔ ‪‬ﻣ ‪‬ﻊ ‪‬ﺑ ‪‬ﺮ ﹶﻛ ٍﺔ «‪ .‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌﻄِﻴ ِﻪ ﹶﺃ ‪‬‬
‫‪٥٤٠‬‬
‫ﻀ ‪‬ﺮ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻮﹾﻟﺪ‪‬ﺍ ِﻥ‪.‬‬
‫ﺤ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﺠ ِﺪ‪،‬‬
‫ﺴِ‬ ‫ﺤ ﹶﺔ ﻓِـﻲ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺖ ‪‬ﻣ ‪‬ﻊ ‪‬ﻋﻤ‪‬ﻲ ﻋِﻴﺴ‪‬ﻰ ‪‬ﺑ ِﻦ ﹶﻃ ﹾﻠ ‪‬‬ ‫ﺤ ﹶﺔ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ِﻦ ﹶﻃ ﹾﻠ ‪‬‬ ‫ﻕ ‪‬ﺑ ِﻦ ‪‬ﻳ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﻚ‬
‫ﺸ‪‬ﻴ ِﺦ ﹶﻓ ﹸﻘ ﹾﻞ ﹶﻟ ‪‬ﻪ‪ :‬ﻳﻘﹸﻮ ﹸﻝ ﻟﹶـ ‪‬‬ ‫ﻚ ﺍﻟ ‪‬‬
‫ﺐ ِﺇﻟﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﺐ ﺑ‪ ‬ﻦ ‪‬ﻳﺰِﻳ ‪‬ﺪ ﹶﻓ‪‬ﺒ ‪‬ﻌﹶﺜﻨِﻲ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﺍ ﹾﺫ ‪‬ﻫ ‪‬‬‫ﹶﻓ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ﺍﻟﺴ‪‬ﺎِﺋ ‪‬‬
‫ﺖ‬
‫ﺖ ﹶﻟ ‪‬ﻪ‪ :‬ﻫ ﹾﻞ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺖ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬؟ ﹶﻓ ﹶﺬ ‪‬ﻫ‪‬ﺒ ‪‬‬ ‫ﺤ ﹶﺔ‪ :‬ﻫ ﹾﻞ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬ ‫‪‬ﻋﻤ‪‬ﻲ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ﹶﻃ ﹾﻠ ‪‬‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃﻧ‪‬ـﺎ ‪‬ﻭ ِﻏ ﹾﻠﻤ‪‬ـ ﹲﺔ‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻭ ‪‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬؟ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﻀ ﹰﺔ‬‫ﻚ ﹶﻗﺒ‪‬ـ ‪‬‬ ‫ﺾ ﹶﻟﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﺫﻟِـ ‪‬‬ ‫ﺻﺤ‪‬ﺎِﺑ ِﻪ‪ ،‬ﹶﻓ ﹶﻘ‪‬ﺒ ‪‬‬‫ﺱ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬ ‫ﻉ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﻧ‪‬ﺎ ‪‬‬
‫‪‬ﻣﻌِﻲ‪ ،‬ﹶﻓ ‪‬ﻮ ‪‬ﺟ ‪‬ﺪﻧ‪‬ﺎ ‪‬ﻩ ‪‬ﻳ ﹾﺄ ﹸﻛ ﹸﻞ ‪‬ﺗ ‪‬ﻤﺮ‪‬ﺍ ﻓِﻲ ِﻗﻨ‪‬ﺎ ٍ‬
‫‪٥٤١‬‬
‫ﻂ‬
‫ﺴ ‪‬ﺢ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺀُﻭ ِﺳ‪‬ﻨﺎ‪ .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﻟ ﱠﻄ‪‬ﺒﺮ‪‬ﺍِﻧ ‪‬ﻲ ﻓِﻲ ﺍﹾﻟ ﹶﻜِﺒ ِﲑ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻭ ‪‬ﺳ ِ‬ ‫‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺼﺮ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺳﱠﻠ ‪‬ﻤﻨ‪‬ﺎ ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﷲ  ﺍﻟ ﱡﻈ ‪‬ﻬ ‪‬ﺮ ﹶﺃ ِﻭ ﺍﹾﻟ ‪‬ﻌ ‪‬‬ ‫ﺻﱠﻠ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﷲ ﻗﹶﺎ ﹶﻝ‪ :‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﻳ ﹾﺄﺗِﻲ ‪‬ﻋﻠﹶﻰ ‪‬ﺭ ‪‬ﺟﻞٍ‪ ،‬ﺭ ‪‬ﺟ ٍﻞ‬ ‫ﺖ ﹶﻟ ‪‬ﻪ ‪‬ﺟ ‪‬ﺮ ﹲﺓ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺣ ﹾﻠﻮ‪‬ﺍﺀُ‪ ،‬ﹶﻓ ‪‬‬ ‫" ‪‬ﻋﻠﹶﻰ ﹶﺃﻣ‪‬ﺎ ِﻛِﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻣﻜﹶﺎ‪‬ﻧ ﹸﻜ ‪‬ﻢ "ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﹸﺃ ‪‬ﻫ ِﺪ‪‬ﻳ ‪‬‬
‫ﺖ‪ :‬ﻧ ‪‬ﻌﻢ‪ ،‬ﹶﻓﹶﺄﹾﻟ ‪‬ﻌ ﹶﻘﻨِﻲ‬
‫ﹶﻓ‪‬ﻴ ﹾﻠ ِﻌ ﹸﻘﻪ‪ ،‬ﺣﺘ‪‬ﻰ ﹶﺃﺗ‪‬ﻰ ‪‬ﻋﹶﻠﻲ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ﹸﻏﻠﹶﺎﻡ‪ ،‬ﹶﻓﹶﺄﹾﻟ ‪‬ﻌ ﹶﻘﻨِﻲ ﹶﻟ ‪‬ﻌ ﹶﻘﺔﹰ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﺃﺯِﻳ ‪‬ﺪ ‪‬ﻙ ؟ "ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫‪٥٤٢‬‬
‫ﺼ ‪‬ﻐﺮِﻱ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬ﺰ ﹾﻝ ﹶﻛ ﹶﺬِﻟﻚ‪ ،‬ﺣﺘ‪‬ﻰ ﹶﺃﺗ‪‬ﻰ ‪‬ﻋﻠﹶﻰ ﺁ ِﺧ ِﺮ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ"‬ ‫ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ ِﻟ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﻌِﻴ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ﹾﻗ‪‬ﺒ ﹶﻞ ﺧ‪‬ﺎِﻟ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳﻌِﻴ ٍﺪ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﻤﺮ‪‬ﻭ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳﻌِﻴ ٍﺪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺩ ‪‬ﺧﻠﹶﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ‬
‫ﺸ ‪‬ﻬ ‪‬ﺪﻫ‪‬ﺎ ؟‬
‫ﺸ ِﺔ ﹶﻓﻘﹶﺎ ﹶﻝ ﺧ‪‬ﺎِﻟ ‪‬ﺪ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﹶﻓﻤ‪‬ﺎ ﺑ‪‬ﺎﹸﻟﻨ‪‬ﺎ ‪‬ﺑ ‪‬ﺪ ‪‬ﺭ ﻟﹶـ ‪‬ﻢ ﻧ‪‬ـ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬‬
‫ﺼ ‪‬ﺮﹶﻓ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺍﻟﱠﻠ ِﻪ  ‪‬ﻣ‪‬ﻨ ‪‬‬

‫‪ - ٥٣٩‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٨٥٦٨)(٣٠١ / ١١) -‬ﺻﺤﻴﺢ‬

‫‪ - ٥٤٠‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٣٤٠١) -‬‬
‫‪ - ٥٤١‬ﺍﳌﻌﺠﻢ ﺍﻷﻭﺳﻂ ﻟﻠﻄﱪﺍﱐ‪ ( ١١١٦٣)-‬ﻭﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ٦٥٥٦)(٢٩١ / ٦)-‬ﺿﻌﻴﻒ‬
‫‪ - ٥٤٢‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٥٥٣٥)(٨٩ / ٨) -‬ﻓﻴﻪ ﺍﻧﻘﻄﺎﻉ‬
‫‪٢١٠‬‬
‫ﺠ ‪‬ﺮﺗ‪‬ﺎ ِﻥ ؟ "ﻗﹶﺎ ﹶﻝ‪ :‬ﺑﻠﹶﻰ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ‬
‫ﺠ ‪‬ﺮ ﹲﺓ ‪‬ﻭﹶﻟ ﹸﻜ ‪‬ﻢ ِﻫ ‪‬‬
‫ﺱ ِﻫ ‪‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﻳﺎ ﺧ‪‬ﺎِﻟ ‪‬ﺪ ﹶﺃﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﺮﺿ‪‬ﻰ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﻟِﻠﻨ‪‬ﺎ ِ‬
‫ﺴﱢﻠﻤِﻲ‬
‫ﺻ ﹶﻔ ‪‬ﺮ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻬ‪‬ﺎ‪ :‬ﺍ ﹾﺫ ‪‬ﻫﺒِﻲ ﻓﹶـ ‪‬‬
‫ﺺ ﹶﺃ ‪‬‬
‫ﺍﻟﱠﻠ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﻓﺬﹶﺍ ‪‬ﻙ ﹶﻟ ﹸﻜ ‪‬ﻢ "ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ‪‬ﻣ ‪‬ﻊ ﺧ‪‬ﺎِﻟﺪٍ ﺍ‪‬ﺑ‪‬ﻨ ﹲﺔ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﹶﻗﻤِﻴ ‪‬‬
‫ﺼﻬ‪‬ﺎ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻬ‪‬ﺎ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‬
‫ﺖ ‪‬ﺗﺮِﻳ ِﻪ ﹶﻗﻤِﻴ ‪‬‬‫ﺠ ‪‬ﻌﹶﻠ ‪‬‬‫ﺖ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﹶﻗﺎ ﹶﻝ‪ :‬ﻓﹶﺎ‪‬ﻧ ﹶﻜ‪‬ﺒ ‪‬‬
‫‪٥٤٣‬‬
‫ﺸ ِﺔ "ﹶﺃ‪‬ﺑﻠِﻲ ‪‬ﻭﹶﺃ ‪‬ﺧِﻠﻘِﻲ ﹸﺛ ‪‬ﻢ ﹶﺃ‪‬ﺑﻠِﻲ ‪‬ﻭﹶﺃ ‪‬ﺧِﻠﻘِﻲ "‬
‫ﺤ‪‬ﺒ ‪‬‬‫ﺴ ‪‬ﻦ ِﺑﹸﻠ ‪‬ﻐ ِﺔ ﺍﹾﻟ ‪‬‬
‫‪ِ " :‬ﺳ‪‬ﻨ ﹲﺔ ِﺳ‪‬ﻨ ﹲﺔ "ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﺣ ﹾﻠ‪‬ﻴ ﹲﺔ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ‪ ،‬ﹶﺃ ‪‬ﻫﺪ‪‬ﺍﻫ‪‬ﺎ ﹶﻟ ‪‬ﻪ‪ ،‬ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ـﺎ‪‬ﺗ ‪‬ﻢ‬ ‫ﺖ‪ :‬ﹶﻗ ِﺪ ‪‬ﻣ ‪‬‬ ‫ﺸ ﹶﺔ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺾ ﹶﺃﺻ‪‬ﺎِﺑ ِﻌ ِﻪ ‪‬ﻣ ‪‬ﻌ ِﺮﺿ‪‬ﺎ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺩﻋ‪‬ﺎ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ‬
‫ﺸ ‪‬ﻲ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ‪‬ﻩ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﺑﻌ‪‬ﻮ ٍﺩ ِﺑ‪‬ﺒ ‪‬ﻌ ِ‬ ‫ﺺ ‪‬ﺣ‪‬ﺒ ِ‬ ‫ﺐ ﻓِﻴ ِﻪ ﹶﻓ ‪‬‬‫ِﻣ ‪‬ﻦ ﹶﺫ ‪‬ﻫ ٍ‬
‫‪٥٤٤‬‬
‫ﺤﱠﻠ ‪‬ﻲ ِﺑ ‪‬ﻬﺬﹶﺍ ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ‪‬ﻴ ﹸﺔ‪.‬‬
‫ﺹ ﺍ‪‬ﺑ‪‬ﻨ ﹶﺔ ﺍ‪‬ﺑ‪‬ﻨِﺘ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺗ ‪‬‬
‫ﺖ ﹶﺃﺑِﻲ ﺍﹾﻟﻌ‪‬ﺎ ِ‬ ‫ِﺑ‪‬ﻨ ‪‬‬
‫ﷲ  ﺣﻠﻴﺔ ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎ‪‬ﺗ ‪‬ﻢ ﻣِـ ‪‬ﻦ‬ ‫ﺖ‪ :‬ﹶﺃ ‪‬ﻫﺪ‪‬ﻯ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺷ ‪‬ﻲ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﲔ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺸ ﹶﺔ ﹸﺃ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺾ ﹶﺃﺻ‪‬ـﺎِﺑ ِﻌ ِﻪ‪،‬‬ ‫ﺽ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‪ ،‬ﹶﺃ ‪‬ﻭ ِﺑ‪‬ﺒ ‪‬ﻌ ِ‬
‫ﷲ  ِﺑﻌ‪‬ﻮ ٍﺩ ‪‬ﻭِﺇ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻤ ‪‬ﻌ ِﺮ ‪‬‬ ‫ﺸ ‪‬ﻲ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ‪‬ﻩ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺺ ‪‬ﺣ‪‬ﺒ ِ‬ ‫ﺐ ﻓِﻴ ِﻪ ﹶﻓ ‪‬‬‫ﹶﺫ ‪‬ﻫ ٍ‬
‫‪٥٤٥‬‬
‫ﺤﻠﱢﻲ ِﺑ ‪‬ﻬﺬﹶﺍ ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ‪‬ﻴ ﹸﺔ‪.‬‬‫ﺹ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺗ ‪‬‬ ‫ﺖ ﹶﺃﺑِﻲ ﺍﹾﻟﻌ‪‬ﺎ ِ‬ ‫ﺽ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺩﻋ‪‬ﺎ ﺍ‪‬ﺑ‪‬ﻨ ِﺔ ﺍ‪‬ﺑ‪‬ﻨِﺘ ِﻪ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ ِﺑ‪‬ﻨ ِ‬
‫‪‬ﻭِﺇ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻤ ‪‬ﻌ ِﺮ ‪‬‬

‫‬

‫‪ - ٥٤٣‬ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ )‪ ( ٢٣٥‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬

‫‪ - ٥٤٤‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٥٣٩٢ (٢٤٨٨٠)(٢٠٨ / ٨) -‬ﺣﺴﻦ‬
‫‪ - ٥٤٥‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٢٥٦٤٩)(٢٧٧ / ٨) -‬ﺣﺴﻦ‬
‫‪٢١١‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ ‪ -‬ﻣﺴﺢ ﺭﺃﺱ ﺍﻟﻄﻔﻞ ‪:‬‬
‫ﻻﺣﻈﺖ ﺍﳊﺪﻳﺚ ﻗﺒﻞ ﺍﻷﺧﲑ‪ ،‬ﻛﻴﻒ ﺃﻥ ﺍﻟﻨﱯ  ﻛﺎﻥ ﻳﺪﺍﻋﺐ ﻋﻮﺍﻃﻒ ﺍﻷﻃﻔـﺎﻝ‪ ،‬ﲟـﺴﺢ‬
‫ﺭﺅﻭﺳﻬﻢ‪ ،‬ﻓﻴﺸﻌﺮﻭﻥ ﺑﻠﺬﺓ ﺍﻟﺮﲪﺔ ﻭﺍﳊﻨﺎﻥ ﻭﺍﳊﺐ ﻭﺍﻟﻌﻄﻒ‪ ،‬ﺍﻷﻣﺮ ﺍﻟـﺬﻱ ﻳـﺸﻌﺮ ﺍﻟﻄﻔـﻞ‬
‫ﺲ‪ :‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻛﹶﺎ ﹶﻥ ‪‬ﻳﺰ‪‬ﻭ ‪‬ﺭ ﺍ َﻷﻧ‪‬ـﺼ‪‬ﺎ ‪‬ﺭ‪،‬‬
‫ﺑﻮﺟﻮﺩﻩ‪ ،‬ﻭﺣﺐ ﺍﻟﻜﺒﺎﺭ ﻟﻪ‪ ،‬ﻭﺍﻫﺘﻤﺎﻣﻬﻢ ﺑﻪ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫‪٥٤٦‬‬
‫ﺴ ‪‬ﺢ ‪‬ﺭﺅ‪‬ﻭ ‪‬ﺳ ‪‬ﻬ ‪‬ﻢ‪.‬‬ ‫ﺻ‪‬ﺒﻴ‪‬ﺎِﻧ ِﻬ ‪‬ﻢ‪ ،‬ﻭ‪‬ﻳ ‪‬ﻤ ‪‬‬
‫ﺴﱢﻠ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ِ‬ ‫‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﻱ ‪‬ﻭﻟِـ ‪‬ﺪ ﹶﻗﺒ‪‬ـ ﹶﻞ‬‫ﺻ ‪‬ﻌ‪‬ﻴ ٍﺮ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ِﻭ ‪‬‬
‫ﺻ ‪‬ﻌ‪‬ﻴ ِﺮ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬‬
‫ﺐ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ‪ :‬ﻭ ‪‬ﻋﺒ‪ ‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ﹶﺛ ‪‬ﻌﹶﻠ‪‬ﺒ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬‬
‫ﺼ ‪‬ﻌ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬‬
‫ﺴ ‪‬ﺢ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ ‪‬ﻭ‪‬ﺑ ‪‬ﺮ ‪‬ﻙ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻋ‪‬ـﺎ ‪‬ﻡ ﺍﹾﻟﻔﹶـ‪‬ﺘ ِﺢ‪،‬‬
‫ﲔ‪ ،‬ﻭ ‪‬ﺣ ِﻤ ﹶﻞ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﹶﻓ ‪‬ﻤ ‪‬‬ ‫ﺠ ‪‬ﺮ ِﺓ ِﺑﹶﺄ ‪‬ﺭ‪‬ﺑ ِﻊ ِﺳِﻨ ‪‬‬
‫ﺍﹾﻟ ِﻬ ‪‬‬
‫ﺤﻤ‪‬ـ ٍﺪ‬ ‫ﺸ ‪‬ﺮ ﹶﺓ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻮﱢﻓ ‪‬ﻲ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ﹶﺛ ‪‬ﻌﹶﻠ‪‬ﺒ ﹶﺔ‪ ،‬ﻭ ﹸﻛ‪‬ﻨ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬‬
‫‪‬ﻭ‪‬ﺗ ‪‬ﻮِﻓ ‪‬ﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻊ ‪‬ﻋ ‪‬‬
‫‪٥٤٧‬‬
‫ﲔ ‪‬ﺳ‪‬ﻨ ﹰﺔ"‬‫ﺴ ِﻌ ‪‬‬‫ﺙ ‪‬ﻭِﺗ ‪‬‬ ‫ﲔ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ ‪‬ﻦ ﺛﹶﻼ ٍ‬ ‫ﺴ ‪‬ﻊ ‪‬ﻭﹶﺛﻤ‪‬ﺎِﻧ ‪‬‬ ‫‪‬ﺳ‪‬ﻨ ﹶﺔ ِﺗ ‪‬‬
‫ﷲ  ‪‬ﺟ‪‬ﻴﺸ‪‬ﺎ‪ ،‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻌ ‪‬ﻤ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺣ‪‬ﺎ ِﺭﺛﹶـ ﹶﺔ‬ ‫ﺚ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺑ ‪‬ﻌ ﹶ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﷲ ﺑ‪‬ـ ‪‬ﻦ‬ ‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹶﻓﹶﺄ ِﻣ ‪‬ﲑ ﹸﻛ ‪‬ﻢ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬ ‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹶﻓﹶﺄ ِﻣ ‪‬ﲑ ﹸﻛ ‪‬ﻢ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬ ‫ﹶﻓِﺈ ﹾﻥ ﹸﻗِﺘ ﹶﻞ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫‪‬ﺭﻭ‪‬ﺍ ‪‬ﺣ ﹶﺔ ﹶﻓﹶﻠﻘﹸﻮﺍ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ‪ ،‬ﻓﹶﹶﺄ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟ ‪‬ﺮﺍ‪‬ﻳ ﹶﺔ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ ﹶﻓﻘﹶﺎﺗ‪‬ـ ﹶﻞ ‪‬ﺣﺘ‪‬ـﻰ‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﺣ ﹶﺔ ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ﺧ‪‬ﺎِﻟ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﻟِﻴ ِﺪ ﹶﻓﻔﹶـ‪‬ﺘ ‪‬ﺢ‬
‫ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬﻫ‪‬ﺎ ‪‬ﻋ‪‬ﺒﺪ‪ ‬ﺍ ِ‬
‫ﺤ ِﻤ ‪‬ﺪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﺃﹾﺛﻨ‪‬ﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭﻗﹶـﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ‬ ‫ﺱ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺝ ِﺇﻟﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬‫ﺨ ‪‬ﺮ ‪‬‬‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭﹶﺃﺗ‪‬ﻰ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻫ ِﻢ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓ ‪‬‬
‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍﻳ‪‬ـ ﹶﺔ‬ ‫ِﺇ ‪‬ﺧﻮ‪‬ﺍ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﹶﻟﻘﹸﻮﺍ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ‪ ،‬ﻭِﺇ ﱠﻥ ‪‬ﺯ‪‬ﻳﺪ‪‬ﺍ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ‪ ،‬ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﺣ ﹶﺔ‪،‬‬
‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﺐ ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﷲ ﺧ‪‬ﺎِﻟ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﻟِﻴ ِﺪ‪ ،‬ﹶﻓﻔﹶـ‪‬ﺘ ‪‬ﺢ‬ ‫ﻑﺍ ِ‬ ‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ‪‬ﺳ‪‬ﻴﻒ‪ِ ‬ﻣ ‪‬ﻦ ‪‬ﺳﻴ‪‬ﻮ ِ‬ ‫ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﻬ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﻣ ‪‬ﻬ ﹶﻞ ﺁ ﹶﻝ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ‪ ،‬ﺛﹶﻼﺛﹰﺎ‪ ،‬ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﺄِﺗ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃﺗ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﻻ ‪‬ﺗ‪‬ﺒﻜﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃﺧِﻲ‬
‫ﻕ‪،‬‬
‫ﺥ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍ ‪‬ﺩﻋ‪‬ﻮﺍ ِﺇﻟﹶـ ‪‬ﻲ ﺍﹾﻟﺤ‪‬ـﻼ ‪‬‬ ‫‪‬ﺑﻌ‪ ‬ﺪ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍ ‪‬ﺩﻋ‪‬ﻮﺍ ﺇﻟِﻲ ﺍ‪‬ﺑ‪‬ﻨ ِﻲ ﺃﺧِﻲ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﺠِﻲ َﺀ ِﺑﻨ‪‬ﺎ ﹶﻛﹶﺄﻧ‪‬ﺎ ﹶﺃ ﹾﻓ ‪‬ﺮ ‪‬‬
‫ﷲ‬
‫ﺐ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻋﺒ‪‬ـ ‪‬ﺪ ﺍ ِ‬ ‫ﺸِﺒﻴ ‪‬ﻪ ‪‬ﻋ ‪‬ﻤﻨ‪‬ﺎ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ﹶﻓ ‪‬‬‫ﺤﹶﻠ ‪‬ﻖ ‪‬ﺭﺅ‪‬ﻭ ‪‬ﺳﻨ‪‬ﺎ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﻕ ﹶﻓ ‪‬‬
‫ﹶﻓﺠِﻲ َﺀ ﺑِﺎﹾﻟﺤ‪‬ﻼ ِ‬
‫ﻒ ‪‬ﺟ ‪‬ﻌ ﹶﻔﺮ‪‬ﺍ ﻓِﻲ ﹶﺃ ‪‬ﻫِﻠ ِﻪ‪ ،‬ﻭﺑ‪‬ـﺎ ِﺭ ‪‬ﻙ‬
‫ﺸﺒِﻴ ‪‬ﻪ ‪‬ﺧ ﹾﻠﻘِﻲ ‪‬ﻭ ‪‬ﺧﹸﻠﻘِﻲ ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ِﺑ‪‬ﻴﺪِﻱ ﹶﻓﹶﺄﺷ‪‬ﺎﹶﻟﻬ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﺧﹸﻠ ‪‬‬
‫ﹶﻓ ‪‬‬

‫‪ - ٥٤٦‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٤٥٩) (٢٠٥ / ٢) -‬ﺻﺤﻴﺢ‬

‫‪ - ٥٤٧‬ﺍﳌﺴﺘﺪﺭﻙ ﻟﻠﺤﺎﻛﻢ )‪ (٥٢١٥‬ﺑﻼﻏﹰﺎ‬
‫‪٢١٢‬‬
‫ﺖ‬
‫ﺕ ﹶﻟ ‪‬ﻪ ‪‬ﻳ‪‬ﺘ ‪‬ﻤﻨ‪‬ﺎ‪ ،‬ﻭ ‪‬ﺟ ‪‬ﻌﹶﻠ ‪‬‬
‫ﺕ ﺃ ‪‬ﻣﻨ‪‬ﺎ ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ‪‬‬
‫ﺙ ِﻣﺮ‪‬ﺍ ٍﺭ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﺠ‪‬ﺎ َﺀ ِ‬
‫ﺻ ﹾﻔ ﹶﻘ ِﺔ ‪‬ﻳﻤِﻴِﻨ ِﻪ‪ ،‬ﻗﹶﺎﹶﻟﻬ‪‬ﺎ ﺛﹶﻼ ﹶ‬
‫ﷲ ﻓِﻲ ‪‬‬
‫ِﻟ ‪‬ﻌ‪‬ﺒ ِﺪ ﺍ ِ‬
‫‪٥٤٨‬‬
‫ﲔ ‪‬ﻋﻠﹶ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﻭِﻟ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ‪.‬‬
‫ﺡ ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﹾﻟ ‪‬ﻌ‪‬ﻴﹶﻠ ﹶﺔ ‪‬ﺗﺨ‪‬ﺎِﻓ ‪‬‬
‫‪‬ﺗ ﹾﻔ ِﺮ ‪‬‬
‫ﻭﻳﻀﻴﻒ ﺭﺳﻮﻝ ﺍﷲ  ﺇﱃ ﻣﺴﺢ ﺍﻟﺮﺃﺱ ﻟﻠﻄﻔﻞ‪ :‬ﺍﻟﻘﻴﺎﻡ ﲟﺴﺢ ﺧﺪﻱ ﺍﻟﻄﻔﻞ ﺑﻴﺪﻳﻪ ﺍﻟﺸﺮﻳﻔﺘﲔ‪،‬‬
‫ﺖ‬
‫ﺻﱠﻠ‪‬ﻴ ‪‬‬
‫ﻭﻣﺎ ﺫﻟﻚ ﺇﻻ ﺍﻫﺘﻤﺎﻣﹰﺎ ﺑﻪ‪ ،‬ﻭﺇﺩﺧﺎﻝ ﺍﻟﺴﺮﻭﺭ ﺇﱃ ﻗﻠﺐ ﺍﻟﻄﻔﻞ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻤ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ ‪‬‬
‫ﺖ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﻓﹶﺎﺳ‪‬ـ‪‬ﺘ ﹾﻘ‪‬ﺒﹶﻠ ‪‬ﻪ ِﻭﻟﹾـﺪ‪‬ﺍ ﹲﻥ‬
‫ﺝ ِﺇﻟﹶﻰ ﹶﺃ ‪‬ﻫِﻠ ِﻪ ‪‬ﻭ ‪‬ﺧ ‪‬ﺮﺟ‪ ‬‬ ‫ﻼ ﹶﺓ ﺍﻷُﻭﻟﹶﻰ ﹸﺛ ‪‬ﻢ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﺻﹶ‬
‫‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬‬
‫ﺴ ‪‬ﺢ ﺧ‪‬ـﺪ‪‬ﻯ ‪ -‬ﻗﹶـﺎ ﹶﻝ ‪-‬‬ ‫ﻯ ﹶﺃ ‪‬ﺣ ِﺪ ِﻫ ‪‬ﻢ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺍ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺍ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪ -‬ﻭﹶﺃﻣ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ﹶﻓ ‪‬ﻤ ‪‬‬ ‫ﺴ ‪‬ﺢ ‪‬ﺧ ‪‬ﺪ ‪‬‬ ‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﻳ ‪‬ﻤ ‪‬‬
‫ﹶﻓ ‪‬‬
‫‪٥٤٩‬‬
‫ﺕ ِﻟ‪‬ﻴ ِﺪ ِﻩ ‪‬ﺑ ‪‬ﺮﺩ‪‬ﺍ ﹶﺃ ‪‬ﻭ ِﺭﳛ‪‬ﺎ ﹶﻛﹶﺄ‪‬ﻧﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺟ ‪‬ﺆ‪‬ﻧ ِﺔ ‪‬ﻋﻄﱠﺎ ٍﺭ‪.‬‬
‫ﹶﻓ ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ‪‬‬
‫ﻭﻣﻦ ﻫﺬﺍ ﻧﺴﺘﺪ ﱡﻝ ﻋﻠﻰ ﻣﺴﺢ ﺧﺪﻭﺩ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﺇﺫﺍ ﻛﺎﻧﻮﺍ ﺃﻛﺜﺮ ﻣـﻦ ﻭﺍﺣـﺪ‪ ،‬ﻭﻋﺪﻟـﻪ ﰲ‬
‫ﻣﻌﺎﻣﻠﺘﻬﻢ ﲨﻴﻌﹰﺎ ﻭﻋﺪﻡ ﺍﻟﺘﻔﺮﻗﺔ ﺑﻴﻨﻬﻢ‪ ،‬ﻭﻫﺬﺍ ﻣﻦ ﺑﺪﺍﺋﻊ ﻣﻼﺣﻈﺘﻪ  ﰲ ﺗﻌﺎﻣﻠﻪ ﻣﻊ ﺍﻷﻃﻔـﺎﻝ‬
‫ﺑﺎﻟﺘﺴﻮﻳﺔ ﺑﻴﻨﻬﻢ ﰲ ﻛﻞ ﺷﻲﺀ ‪.‬‬

‫‬

‫‪ - ٥٤٨‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (١٧٥٠) (٥٤٥ / ١) -‬ﺻﺤﻴﺢ‬

‫‪ - ٥٤٩‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪- ( ٦١٩٧) -‬ﺍﳉﺆﻧﺔ‪ :‬ﻣﺎ ﻳﻌﺪ ﻓﻴﻪ ﺍﻟﻄﻴﺐ ﻭﳛﺮﺯ‬
‫‪٢١٣‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﳋﺎﻣﺲ ‪-‬ﺣﺴﻦ ﺍﺳﺘﻘﺒﺎﻝ ﺍﻟﻄﻔﻞ‪:‬‬
‫ﺇﻥ ﺍﻟﻠﻘﺎﺀ ﻣﻊ ﺍﻟﻄﻔﻞ ﻻ ﺑﺪ ﻣﻨﻪ‪ ،‬ﻭﺃﻫﻢ ﻣﺎ ﰲ ﺍﻟﻠﻘﺎﺀ ﺍﻟﻠﺤﻈﺎﺕ ﺍﻷﻭﱃ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﻟﻠﻘﺎﺀ ﻃﻴﺒـﹰﺎ‪،‬‬
‫ﺍﺳﺘﻄﺎﻉ ﺍﻟﻄﻔﻞ ﻣﺘﺎﺑﻌﺔ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﻓﺘﺢ ﺍﳊﻮﺍﺭ‪ ،‬ﻭﺍﻟﺘﺠﺎﺭﺏ ﻣﻊ ﺍﳌﺘﻜﻠﻢ‪ ،‬ﻓﻴﻔﺘﺢ ﻗﻠﺒﻪ ﻟﻪ‪ ،‬ﻭﻣـﺎ‬
‫ﻳﺪﻭﺭ ﰲ ﺧﺎﻃﺮﻩ‪ ،‬ﻭﻳﻌﺮﺽ ﻣﺸﺎﻛﻠﻪ ﻋﻠﻴﻪ‪ ،‬ﻭﻳﺘﺤﺪﺙ ﻋﻦ ﺃﻣﺎﻧﻴﻪ ﻟﻪ‪ ،‬ﻛﻞ ﻫـﺬﺍ ﳛـﺼﻞ ﺇﺫﺍ‬
‫ﺃﺣﺴﻦ ﺍﺳﺘﻘﺒﺎﻝ ﺍﻟﻄﻔﻞ‪ ،‬ﺑﻔﺮﺡ ﻭﺣﺐ ﻭﻣﺪﺍﻋﺒﺔ ﻥ ﻭﻫﺬﺍ ﻣﺎ ﻭﺟﻪ ﺇﻟﻴﻪ  ﺑﻔﻌﻠﻪ ﺇﱃ ﺍﻷﻣـﺔ‪،‬‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ ﹶﺃﻫ‪‬ـ ِﻞ‬
‫ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ - -‬ﺇﺫﹶﺍ ﹶﻗ ِﺪ ‪‬ﻡ ِﻣ ‪‬ﻦ ‪‬ﺳ ﹶﻔ ٍﺮ ‪‬ﺗﹸﻠ ﱢﻘ ‪‬ﻰ ِﺑ ِ‬
‫ﺤ ‪‬ﻤﹶﻠﻨِﻰ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳﺪ‪‬ﻳ ِﻪ ﹸﺛ ‪‬ﻢ ﺟِﻰ َﺀ ِﺑﹶﺄﺣ‪‬ـ ِﺪ ﺍ‪‬ﺑﻨ‪‬ـ ‪‬ﻰ‬ ‫ﺴِﺒ ‪‬ﻖ ﺑِﻰ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﻓ ‪‬‬
‫‪‬ﺑ‪‬ﻴِﺘ ِﻪ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪ -‬ﻭِﺇ‪‬ﻧ ‪‬ﻪ ﹶﻗ ِﺪ ‪‬ﻡ ِﻣ ‪‬ﻦ ‪‬ﺳ ﹶﻔ ٍﺮ ﹶﻓ ‪‬‬
‫‪٥٥٠‬‬
‫ﻼﹶﺛ ﹰﺔ ‪‬ﻋﻠﹶﻰ ﺩ‪‬ﺍ‪‬ﺑ ٍﺔ‪.‬‬
‫ﻓﹶﺎ ِﻃ ‪‬ﻤ ﹶﺔ ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺩﹶﻓ ‪‬ﻪ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻪ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪ -‬ﹶﻓﹸﺄ ‪‬ﺩ ِﺧ ﹾﻠﻨ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ ﹶﺛ ﹶ‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ ﹶﺃﻫ‪‬ـ ِﻞ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠﻪِ ‪‬ﺑ ِﻦ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ - -‬ﺇﺫﹶﺍ ﹶﻗ ِﺪﻡ‪ِ ‬ﻣ ‪‬ﻦ ‪‬ﺳ ﹶﻔ ٍﺮ ‪‬ﺗﹸﻠ ﱢﻘ ‪‬ﻰ ِﺑ ِ‬
‫ﺤ ‪‬ﻤﹶﻠﻨِﻰ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳﺪ‪‬ﻳ ِﻪ ﹸﺛ ‪‬ﻢ ﺟِﻰ َﺀ ِﺑﹶﺄﺣ‪‬ـ ِﺪ ﺍ‪‬ﺑﻨ‪‬ـ ‪‬ﻰ‬ ‫ﺴِﺒ ‪‬ﻖ ﺑِﻰ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﻓ ‪‬‬ ‫‪‬ﺑ‪‬ﻴِﺘ ِﻪ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪ -‬ﻭِﺇ‪‬ﻧ ‪‬ﻪ ﹶﻗ ِﺪ ‪‬ﻡ ِﻣ ‪‬ﻦ ‪‬ﺳ ﹶﻔ ٍﺮ ﹶﻓ ‪‬‬
‫‪٥٥١‬‬
‫ﻼﹶﺛ ﹰﺔ ‪‬ﻋﻠﹶﻰ ﺩ‪‬ﺍ‪‬ﺑ ٍﺔ‪.‬‬
‫ﻓﹶﺎ ِﻃ ‪‬ﻤ ﹶﺔ ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺩﹶﻓ ‪‬ﻪ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻪ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪ -‬ﹶﻓﹸﺄ ‪‬ﺩ ِﺧ ﹾﻠﻨ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ ﹶﺛ ﹶ‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ﹶﺃﺑِﻰ ‪‬ﻣﹶﻠ‪‬ﻴ ﹶﻜ ﹶﺔ ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ِﺮ ِﻻ‪‬ﺑ ِﻦ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ‪ -‬ﻡ ﹶﺃ‪‬ﺗ ﹾﺬ ﹸﻛ ‪‬ﺮ ِﺇ ﹾﺫ ‪‬ﺗﹶﻠ ﱠﻘ‪‬ﻴﻨ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪-  -‬‬
‫ﻚ ‪.٥٥٢‬‬
‫ﺤ ‪‬ﻤﹶﻠﻨ‪‬ﺎ ‪‬ﻭ‪‬ﺗ ‪‬ﺮ ﹶﻛ ‪‬‬
‫ﺱ ﻗﹶﺎ ﹶﻝ ‪‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺖ ﻭ‪‬ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫ﹶﺃﻧ‪‬ﺎ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬
‫ﺐ ‪‬ﺑ ‪‬ﻦ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪  -‬ﹶﺫ ‪‬ﻫ‪‬ﺒﻨ‪‬ﺎ ‪‬ﻧ‪‬ﺘﹶﻠﻘﱠﻰ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ ﺍﻟﻠﱠـ ِﻪ ‪ -  -‬ﻣ‪‬ـ ‪‬ﻊ‬ ‫ﻯ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ﺍﻟﺴ‪‬ﺎِﺋ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫‪٥٥٣‬‬
‫ﻉ‪.‬‬‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ ِﺇﻟﹶﻰ ﹶﺛِﻨ‪‬ﻴ ِﺔ ﺍﹾﻟ ‪‬ﻮﺩ‪‬ﺍ ِ‬
‫ﺍﻟ ‪‬‬
‫ﺩﻟﺖ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﻋﻠﻰ ﺃﳘﻴﺔ ﺗﻠﻘﻲ ﺍﳌﺴﺎﻓﺮﻳﻦ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ ﻭﻣﻦ ﻗﺪﻡ ﻣﻦ ﺳـﻔﺮ ﺍﳊـﺞ ﺃﻭ‬
‫ﺍﻟﻌﻤﺮﺓ‪ ،‬ﺃﻭ ﺍﳉﻬﺎﺩ‪ ،‬ﺃﻭ ﺍﻟﺪﻋﻮﺓ‪ ،‬ﺃﻭ ﻏﲑﻫﺎ ﻣﻦ ﺳﻔﺮ ﺍﻟﻄﺎﻋﺔ؛ ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ ﺭﲪـﻪ ﺍﷲ‪:‬‬
‫"ﻫﺬﻩ ﺳﻨﺔ ﻣﺴﺘﺤﺒﺔ ﺃﻥ ﻳﺘﻠﻘﻰ ﺍﻟﺼﺒﻴﺎﻥ ﺍﳌﺴﺎﻓﺮ‪ ،‬ﻭﺃﻥ ﻳﺮﻛﺒﻬﻢ‪ ،‬ﻭﺃﻥ ﻳﺮﺩﻓﻬﻢ‪ ،‬ﻭﻳﻼﻃﻔﻬﻢ‪ ،‬ﻭﺍﷲ‬
‫‪٥٥٤‬‬
‫ﺃﻋﻠﻢ"‬

‫‪ - ٥٥٠‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٦٤٢١) -‬‬

‫‪ - ٥٥١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٦٤٢١) -‬‬
‫‪ - ٥٥٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٠٨٢) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٤١٩) -‬‬
‫‪ - ٥٥٣‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٣٠٨٣) -‬‬
‫‪ - ٥٥٤‬ﻓﻘﻪ ﺍﻟﺪﻋﻮﺓ ﰲ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺨﺎﺭﻱ ‪(٣٠٣ / ٣) -‬‬
‫‪٢١٤‬‬
‫ﻭﺩﻟﺖ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﻋﻠﻰ ﺃﻥ ﺍﻟﺼﺒﻴﺎﻥ ﻣﻦ ﺃﺻﻨﺎﻑ ﺍﳌﺪﻋﻮﻳﻦ؛ ﻭﳍـﺬﺍ ﺍﻋـﺘﲎ ﺍﻟـﻨﱯ ‬
‫ﺑﺈﻛﺮﺍﻣﻬﻢ‪ ،‬ﻭﺍﻹﺣﺴﺎﻥ ﺇﻟﻴﻬﻢ‪ ،‬ﻭﻣﻼﻃﻔﺘﻬﻢ‪ ،‬ﻭﺇﺩﺧﺎﻝ ﺍﻟﺴﺮﻭﺭ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﺗﻌﻠـﻴﻤﻬﻢ ﻣﻜـﺎﺭﻡ‬
‫ﺍﻷﺧﻼﻕ ؛ ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﳋﻄﺎﰊ ﺭﲪﻪ ﺍﷲ ﰲ ﺫﻛﺮﻩ ﻟﻔﻮﺍﺋﺪ ﺣﺪﻳﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺴﺎﺋﺐ‪" :‬ﻓﻴﻪ‬
‫ﲤﺮﻳﻦ ﺍﻟﺼﺒﻴﺎﻥ ﻋﻠﻰ ﻣﻜﺎﺭﻡ ﺍﻷﺧﻼﻕ‪ ،‬ﻭﺍﺳﺘﺠﻼﺏ ﺍﻟﺪﻋﺎﺀ ﳍﻢ"‪ .‬ﻓﻴﻨﺒﻐﻲ ﺍﻟﻌﻨﺎﻳـﺔ ﺑﺎﻷﻃﻔـﺎﻝ‬
‫ﻭﺍﻹﺣﺴﺎﻥ ﺇﻟﻴﻬﻢ ﻭﻣﺮﺍﻋﺎﺓ ﺃﺣﻮﺍﳍﻢ ﰲ ﺩﻋﻮ‪‬ﻢ ﺇﱃ ﺍﷲ ﺑﺎﻟﻘﺪﻭﺓ ﺍﳊـﺴﻨﺔ ﻭﺍﻟﻌﻄـﻒ ﻋﻠـﻴﻬﻢ‬
‫‪٥٥٥‬‬
‫ﻭﺇﺩﺧﺎﻝ ﺍﻟﺴﺮﻭﺭ ﰲ ﻗﻠﻮ‪‬ﻢ‪.‬‬

‫‬

‫‪ - ٥٥٥‬ﻓﻘﻪ ﺍﻟﺪﻋﻮﺓ ﰲ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺨﺎﺭﻱ ‪(٣٠٤ / ٣) -‬‬

‫‪٢١٥‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺩﺱ‪-‬ﺗﻔﻘﺪ ﺣﺎﻝ ﺍﻟﻄﻔﻞ ﻭﺍﻟﺴﺆﺍﻝ ﻋﻨﻪ ‪:‬‬
‫ﻛﺜﲑﺍ ﻣﺎ ﳝﺸﻲ ﺍﻟﻄﻔﻞ ﻭﺣﺪﻩ‪ ،‬ﻓﻴﻀ ﱡﻞ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﻳﺘﻴﻪ ﰲ ﺍﻟﺸﺎﺭﻉ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﻟﻮﺍﻟﺪﺍﻥ ﻣﻬﺘﻤﲔ‬
‫ﲝﺎﻝ ﺍﻟﻄﻔﻞ ﺗﻨﺒﻬﺎ ﺳﺮﻳﻌﹰﺎ ﻟﺸﺮﻭﺩﻩ‪ ،‬ﻭ ﱠﰎ ﺗﺘﺒﻊ ﺃﺛﺮ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﺍﻟﻌﺜﻮﺭ ﻋﻠﻴﻪ ﺑﺄﺳﺮﻉ ﻣـﺎ ﳝﻜـﻦ‪،‬‬
‫ﻭﺍﻟﻌﻜﺲ ﺑﺎﻟﻌﻜﺲ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﺴﺮﻋﺔ ﺗﻌﻠﺐ ﺩﻭﺭﹰﺍ ﻛﺒﲑﹰﺍ ﰲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ‪ ،‬ﻓﺎﻟﺘﺄﺧﲑ ﻋﻠﻴﻪ ﻳﺰﻳﺪ ﻣﻦ‬
‫ﺧﺎﻭﻓﻪ ﻭﺁﻻﻣﻪ ﻭﺑﻜﺎﺋﻪ‪ ،‬ﻭﻳﺸﺘ ‪‬ﺪ ﻋﺬﺍﺑﻪ ﺍﻟﻨﻔﺴ ‪‬ﻲ ﻛﻠﻤﺎ ﺯﺍﺩﺕ ﻓﺘﺮﺓ ﺗﺄﺧﺮ ﻭﺻﻮﻝ ﺃﺣﺪ ﻭﺍﻟﺪﻳـﻪ‬
‫ﺇﻟﻴﻪ‪ ،‬ﳍﺬﺍ ﺳﺎﺭﻉ ﺭﺳﻮﻝ ﺍﷲ  ﻭﺃﻣﺮ ﺃﺻﺤﺎﺑﻪ ﲟﺴﺎﻋﺪﺗﻪ ﻭﺍﻻﻧﺘﺸﺎﺭ ﰲ ﺍﻟﻄﺮﻗﺎﺕ ﺣﱴ ﻳـﺘ ‪‬ﻢ‬
‫ﺕ ﹸﺃ ‪‬ﻡ‬
‫ﺍﻟﻌﺜﻮﺭ ﻋﻠﻰ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﺳ ﹾﻠﻤ‪‬ﺎ ﹶﻥ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛﻨ‪‬ﺎ ‪‬ﺣ ‪‬ﻮ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﹶﻓﺠ‪‬ﺎ َﺀ ‪‬‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﺫﹶﺍ ‪‬ﻙ ‪‬ﺭﹾﺃ ‪‬ﺩ ﺍﻟ‪‬ﻨﻬ‪‬ﺎ ِﺭ ‪ -‬ﻳﻘﹸـﻮ ﹸﻝ‪:‬‬ ‫ﺤ‪‬‬ ‫ﺴ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬‬‫ﺿ ﱠﻞ ﺍﹾﻟ ‪‬‬
‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬‬ ‫ﹶﺃ‪‬ﻳ ‪‬ﻤ ‪‬ﻦ ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﻉ ﺍﻟ‪‬ﻨ ‪‬ﻬﺎ ِﺭ ‪ -‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪" :‬ﻗﹸﻮﻣ‪‬ﻮﺍ ﻓﹶﺎ ﹾﻃﹸﻠﺒ‪‬ﻮﺍ ﺍ‪‬ﺑﻨِﻲ "‪ .‬ﻭﹶﺃ ‪‬ﺧ ﹶﺬ ﹸﻛ ﱡﻞ ‪‬ﺭ ‪‬ﺟ ٍﻞ ‪‬ﺗﺠ‪‬ـﺎ ‪‬ﻩ ‪‬ﻭ ‪‬ﺟﻬِـ ِﻪ‪،‬‬ ‫ﺍ ‪‬ﺭِﺗﻔﹶﺎ ‪‬‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ‪ -‬‬ ‫ﺤ‪‬‬
‫ﺴ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺤ‪‬‬‫ﺤ ‪‬ﻮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪ -  -‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬ﺰ ﹾﻝ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃﺗ‪‬ﻰ ‪‬ﺳ ﹾﻔ ‪‬ﺢ ‪‬ﺟ‪‬ﺒ ٍﻞ‪ ،‬ﻭِﺇﺫﹶﺍ ﺍﹾﻟ ‪‬‬ ‫ﺕ ‪‬ﻧ ‪‬‬
‫‪‬ﻭﹶﺃ ‪‬ﺧ ﹾﺬ ‪‬‬
‫ﺝ ِﻣ ‪‬ﻦ ﻓِﻴ ِﻪ ‪‬ﺷ ‪‬ﺮ ‪‬ﺭ ﺍﻟﻨ‪‬ﺎ ِﺭ‪،‬‬
‫ﺨ ‪‬ﺮ ‪‬‬
‫ﻉ ﻗﹶﺎِﺋ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺫ‪‬ﻧِﺒ ِﻪ‪ ،‬ﻳ ‪‬‬
‫ﻕ ﹸﻛ ﱡﻞ ﻭ‪‬ﺍ ِﺣ ٍﺪ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ‪‬ﻪ‪ ،‬ﻭِﺇﺫﹶﺍ ‪‬ﺷﺠ‪‬ﺎ ‪‬‬‫‪ -‬ﻣ ﹾﻠ‪‬ﺘ ِﺰ ‪‬‬
‫ﺏ ﻓﹶـ ‪‬ﺪ ‪‬ﺧ ﹶﻞ‬ ‫ﺖ ‪‬ﻣﺨ‪‬ﺎ ِﻃﺒ‪‬ﺎ ِﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﹸﺛ ‪‬ﻢ ﺍ‪‬ﻧﺴ‪‬ﺎ ‪‬‬ ‫ﻉ ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻓﹶﺎﹾﻟ‪‬ﺘ ﹶﻔ ‪‬‬ ‫ﹶﻓﹶﺄ ‪‬ﺳ ‪‬ﺮ ‪‬‬
‫ﺴ ‪‬ﺢ ‪‬ﻭﺟ‪‬ﻮ ‪‬ﻫ ‪‬ﻬﻤ‪‬ﺎ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ِ" :‬ﺑﹶﺄﺑِﻲ ‪‬ﻭﹸﺃﻣ‪‬ﻲ ﹶﺃ‪‬ﻧ‪‬ﺘﻤ‪‬ﺎ‪ ،‬ﻣ‪‬ﺎ‬ ‫ﻕ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﺾ ﺍﹾﻟﹶﺄ ‪‬ﺣﺠ‪‬ﺎ ِﺭ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃﺗ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ ﹶﻓﹶﺄ ﹾﻓ ‪‬ﺮ ‪‬‬
‫‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺴ ِﺮ‪،‬‬
‫ﹶﺃ ﹾﻛ ‪‬ﺮ ‪‬ﻣ ﹸﻜﻤ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ ! "‪.‬ﹸﺛ ‪‬ﻢ ‪‬ﺣ ‪‬ﻤ ﹶﻞ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﻋ‪‬ﺎِﺗ ِﻘ ِﻪ ﺍﹾﻟﹶﺄ‪‬ﻳ ‪‬ﻤ ِﻦ‪ ،‬ﻭ‪‬ﺍﻟﹾﺂ ِﺧ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﻋ‪‬ﺎِﺗ ِﻘ ِﻪ ﺍﹾﻟﹶﺄﻳ‪‬ـ ‪‬‬
‫ﺖ‪ :‬ﻃﹸﻮﺑ‪‬ﺎ ﹸﻛﻤ‪‬ﺎ ! ِﻧ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ِﻄ‪‬ﻴ ﹸﺔ ‪‬ﻣ ِﻄ‪‬ﻴ‪‬ﺘ ﹸﻜﻤ‪‬ﺎ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ " :-  -‬ﻭِﻧ ‪‬ﻌ ‪‬ﻢ ﺍﻟﺮ‪‬ﺍ ِﻛﺒ‪‬ﺎ ِﻥ ‪‬ﻫﻤ‪‬ﺎ‪،‬‬ ‫ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫‪٥٥٦‬‬
‫‪‬ﻭﹶﺃﺑ‪‬ﻮ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ "‪ .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﻟ ﱠﻄ‪‬ﺒﺮ‪‬ﺍِﻧ ‪‬ﻲ‬
‫ﻓﺄﻧﺖ ﺗﻼﺣﻆ ﺍﳋﻮﻑ ﺍﻟﺬﻱ ﺣﺼﻞ ﻟﻠﺤﺴﻦ ﻭﺍﳊﺴﲔ‪ ،‬ﺣﻴﺚ ﺍﻟﺘﺰﻕ ﻛﻞ ﻭﺍﺣـﺪ ﺑـﺎﻵﺧﺮ‬
‫ﺧﺎﺋﻔﹰﺎ ﻣﻦ ﺍﻟﺸﺠﺎﻉ‪ ،‬ﻭﻣﺴﺎﺭﻋﺔ ﺍﻟﺮﺳﻮﻝ  ﻟﻔﻚ ﻫﺬﺍ ﺍﳋﻮﻑ‪ ،‬ﰒ ﺍﻟﺘﻔﺮﻳﻖ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﰒ ﻣـﺴﺢ‬
‫ﻭﺟﻬﻬﻤﺎ‪ ،‬ﰒ ﺩﻋﺎ ﳍﻤﺎ‪ ،‬ﰒ ﺃﻛﺮﻣﻬﻤﺎ ﲝﻤﻠﻬﻤﺎ ﻋﻠﻰ ﻋﺎﺗﻘﻪ‪ ،‬ﰒ ﻣﺪﺣﻬﻤﺎ ﺑﻘﻮﻟﻪ "ﻭﻧﻌﻢ ﺍﻟﺮﺍﻛﺒﺎﻥ‬
‫ﳘﺎ"ﻭﻣﺎ ﺫﻟﻚ ﺇﻻ ﻣﻦ ﺷﺪﺓ ﺣﺮﺻﻪ ﻭﺍﻫﺘﻤﺎﻣﻪ ﺑﻌﺎﻃﻔﺔ ﺍﻟﻄﻔﻞ ﺃﻥ ﺗﺒﻘﻰ ﺳﻮﻳﺔ ﺳﻠﻴﻤﺔ ﻣﺘﻮﺍﺯﻧﺔ ‪.‬‬
‫ﺑﻞ ﺗﻌﺪﺕ ﺭﲪﺘﻪ  ﻭﺣﻨﺎﻧﻪ ﻭﻋﻄﻔﻪ ﺇﱃ ﺍﳊﻴﻮﺍﻧﺎﺕ ﻭﺍﻟﻄﻴﻮﺭ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ‬
‫ﻋ‪ ‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ ﹸﻛﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻓِﻰ ‪‬ﺳ ﹶﻔ ٍﺮ ﻓﹶﺎ‪‬ﻧ ﹶﻄﹶﻠ ‪‬ﻖ ِﻟﺤ‪‬ﺎ ‪‬ﺟﺘِ ِﻪ ﹶﻓ ‪‬ﺮﹶﺃ‪‬ﻳﻨ‪‬ﺎ ‪‬ﺣ ‪‬ﻤ ‪‬ﺮ ﹰﺓ ‪‬ﻣ ‪‬ﻌﻬ‪‬ﺎ ﹶﻓ ‪‬ﺮﺧ‪‬ﺎ ِﻥ‬

‫‪ - ٥٥٦‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ (٢٦١١) (١٠٩ / ٣) -‬ﺿﻌﻴﻒ‬

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‫ﺠ ‪‬ﻊ ‪‬ﻫ ِﺬ ِﻩ‬
‫ﺵ ﹶﻓﺠ‪‬ﺎ َﺀ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﹶﻓﻘﹶﺎ ﹶﻝ » ‪‬ﻣ ‪‬ﻦ ﹶﻓ ‪‬‬
‫ﺖ ‪‬ﺗ ﹾﻔ ‪‬ﺮ ‪‬‬
‫ﺠ ‪‬ﻌﹶﻠ ‪‬‬
‫ﺤﻤ‪ ‬ﺮ ﹸﺓ ﹶﻓ ‪‬‬
‫ﺕ ﺍﹾﻟ ‪‬‬
‫ﹶﻓﹶﺄ ‪‬ﺧ ﹾﺬﻧ‪‬ﺎ ﹶﻓ ‪‬ﺮ ‪‬ﺧ‪‬ﻴﻬ‪‬ﺎ ﹶﻓﺠ‪‬ﺎ َﺀ ِ‬
‫ِﺑ ‪‬ﻮﹶﻟ ِﺪﻫ‪‬ﺎ ‪‬ﺭﺩ‪‬ﻭﺍ ‪‬ﻭﹶﻟ ‪‬ﺪﻫ‪‬ﺎ ِﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ «‪.‬‬
‫‪٥٥٧‬‬
‫ﲪﺮﺓ‪ :‬ﻃﺎﺋﺮ ﺻﻐﲑ ﻛﺎﻟﻌﺼﻔﻮﺭ‬

‫‬

‫‪ - ٥٥٧‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٦٧٧) -‬ﺻﺤﻴﺢ‬

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 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺑﻊ ‪ -‬ﺍﻟﺮﻋﺎﻳﺔ ﺍﳋﺎﺻﺔ ﺑﺎﻟﺒﻨﺖ ﻭﺍﻟﻴﺘﻴﻢ ‪:‬‬
‫ﻫﺬﺍﻥ ﺍﻟﻨﻤﻮﺫﺟﺎﻥ ﻣﻦ ﺍﻷﻃﻔﺎﻝ ﺃﺷﺪ ﺣﺎﺟﺔ ﻣﻦ ﻏﲑﳘﺎ ﺇﱃ ﺍﻟﺒﻨﺎﺀ ﺍﻟﻌﺎﻃﻔﻲ ﻣﻦ ﺭﲪـﺔ ﻭﺭﺃﻓـﺔ‬
‫ﻭﺭﻋﺎﻳﺔ‪ ،‬ﻭﺫﻟﻚ ﳌﺎ ﻳﺘﻤﺘﻌﺎﻥ ﺑﻪ ﻣﻦ ﺷﻌﻮﺭ ﺑﺎﻟﻀﻌﻒ‪ ،‬ﻭﻓﻘﺪﺍﻥ ﻋﻨﺎﺻﺮ ﺍﻟﻘﻮﺓ‪ ،‬ﻭﻷ‪‬ﻤـﺎ ﻋﻨـﺪ‬
‫ﺍﻟﻨﺎﺱ ﺃﻗ ﱡﻞ ﺷﺄﻧﹰﺎ ﻣﻦ ﻏﲑﳘﺎ‪ ،‬ﻭﻗﺪ ﻫﻀﻤﺖ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﳉﺎﻫﻠﻴﺔ ﺣﻘﻮﻗﻬﻤـﺎ ﻗـﺪﳝﺎ ﻭﺣـﺪﻳﺜﹰﺎ‬
‫ﻭﺣﻴﺜﻤﺎ ﺍﺑﺘﻌﺪﺕ ﺃﻣﺔ ﻣﻦ ﺍﻷﻣﻢ ﺃﻭ ﳎﺘﻤﻊ ﻣﻦ ﺍ‪‬ﺘﻤﻌﺎﺕ‪ ،‬ﺃﻭ ﺃﺳﺮﺓ ﻣﻦ ﺍﻷﺳﺮ ﻋﻦ ﻣﻨـﻬﺞ ﺍﷲ‬
‫ﻼ‪ ،‬ﻛﺎﻥ ﺍﻟﻈﻠﻢ ﻭﺍﳊﻴﻒ ﳍﺬﻳﻦ ﺍﻟﻀﻌﻴﻔﲔ ﺍﻟﺒﻨﺖ ﻭﺍﻟﻴﺘﻴﻢ‪ ...‬ﻭﺍﳉﺎﻫﻠﻴـﺔ‬ ‫ﻭﺷﺮﻳﻌﺘﻪ‪ ،‬ﺗﻄﺒﻴﻘﹰﺎ ﻭﻋﻤ ﹰ‬
‫ﻫﻲ ﺍﳉﺎﻫﻠﻴﺔ ﺗﺘﻜﺮﺭ ﲟﺤﺎﻭﺭﻫﺎ‪ ،‬ﻭﺗﺘﺒﺪﻝ ﺑﺄﺛﻮﺍ‪‬ﺎ‪ ،‬ﺃﻣﺎ ﺍﻟﻘﺪﳝﺔ ﻓﻘﺪ ﺭﻓﻌﺖ ﻟﻮﺍﺀ ﺍﻟﻈﻠـﻢ ﳍﻤـﺎ‬
‫ﺟﻬﺎﺭﹰﺍ ‪‬ﺎﺭﹰﺍ‪ ،‬ﻭﺃﺷﻬﺮﺗﻪ ﻋﻠﻰ ﺍﳌﻸ ﲨﻴﻌﹰﺎ ﺑﻼ ﺣﻴﺎﺀ‪ ،‬ﻭﻻ ﺧﺠﻞ‪ ،‬ﻭﻻ ﻣﺮﻭﺀﺓ ﻭﻻ ﺷﻬﺎﻣﺔ ‪.‬‬
‫ﻭﺃﻣﺎ ﺍﳊﺪﻳﺜﺔ ﻓﻘﺪ ﺯﻳ‪‬ﻨﺖ ﻇﻠﻤﻬﺎ ﺑﺒﻌﺾ ﺍﳌﻮﺍﺩ ﺍﻟﺪﺳﺘﻮﺭﻳﺔ ﺍﳌﻬﺘﺮﺋﺔ‪ ،‬ﻭﻓﺘﺤﺖ ﳍﻤﺎ ﺑﺎﺏ ﺍﳊﺮﻳﺔ ﰲ‬
‫ﺍﻟﺘﻤﺘﻊ ﺑﺎﻟﺮﺫﻳﻠﺔ ﺃﻳﺎ ﻛﺎﻥ ﻧﻮﻋﻬﺎ‪ ،‬ﻭﺩﺭﺟﺘﻬﺎ ﰲ ﺍﻟﻔﺠﻮﺭ ‪.‬‬
‫ﻭﻫﻜﺬﺍ ﺿﺎﻉ ﻫﺬﺍﻥ ﺍﻟﺼﻨﻔﺎﻥ ﺍﻟﻀﻌﻴﻔﺎﻥ ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍ‪‬ﺘﻤﻌﺎﺕ ﻭﺍﻷﺳﺮ‪ ،‬ﻭﺑﻘـﻲ ﺍﻹﺳـﻼﻡ‬
‫ﻭﺣﺪﻩ ﰲ ﺍﳌﻴﺪﺍﻥ ﺍﳌﻨﻘﺬ ﺍﻟﻮﺣﻴﺪ ﳍﻤﺎ‪ ،‬ﻳﺪﺍﻓﻊ ﻋﻨﻬﻤﺎ‪ ،‬ﻭﻳﻬﺎﺟﻢ ﻛﻞ ﻣﻦ ﻳﺸﲑ ﺇﻟﻴﻬﻤﺎ ﺑﺄﻱ ﻇﻠﻢ‬
‫ﺃﻭ ﺣﻴﻒ ﺣﱴ ﺇﺫﺍ ﻣﺎ ﻭﻗﻊ ﻧﻮﻉ ﻣﻦ ﺍﻟﻈﻠﻢ ﻫـ ‪‬ﺪﺩ ﻭﺗﻮﻋـﺪ ﻭﺍﺳـﺘﻨﻬﺾ ﺍﻟﻨﻔـﻮﺱ ﺍﳌﺆﻣﻨـﺔ‬
‫ﻭﺍﺳﺘﺠﺎﺷﻬﺎ‪ ،‬ﻓﺄﺑﻜﺎﻫﺎ ﺣﱴ ﻳﺮﺗﻔﻊ ﺍﻟﻈﻠﻢ‪ ،‬ﻭﳛﻖ ﺍﻟﻌﺪﻝ‪ ،‬ﻭﻳﻜﺒﻮ ﺍﳊﻴﻒ‪ ،‬ﻭﺗﺮﺗﻔـﻊ ﺍﳌـﺴﺎﻭﺍﺓ‪،‬‬
‫ﻭﻳﺰﻫﻖ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﻭﻳﺜﺒﺖ ﺍﳊﻖ‪.‬‬
‫ﻭﻣﺎ ﻫﺬﺍ ﺍﳊﺸﺪ ﺍﳍﺎﺋﻞ ﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ‪ ،‬ﻭﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ﺑـﺸﺄﻥ ﻫـﺬﻳﻦ ﺍﻟﻄﻔﻠـﲔ‬
‫ﻑ ﻋﻠﻰ ﻣﺎ ﻗﺪﻣﻨﺎﻩ‪ ،‬ﻷﻥ ﺍﷲ ﺗﻌـﺎﱃ ﺧﻠـﻖ‬ ‫ﺍﻟﻀﻌﻴﻔﲔ‪ ،‬ﺇﻻ ﺩﻟﻴﻞ ﻋﻠﻰ ﻣﺎ ﺫﻛﺮﻧﺎﻩ‪ ،‬ﻭﺑﻴﺎﻥ ﺷﺎ ٍ‬
‫ﺍﻟﺒﺸﺮﻳﺔ ﻋﺎﱂ ﺑﻈﻠﻤﻬﺎ ﻋﻨﺪﻣﺎ ﻻ ﺗﺘﻘﻴﺪ ﺑﺸﺮﻋﻪ‪ ،‬ﻭﺃﻥ ﺍﻟﻘﻮﻱ ﻓﻴﻬﺎ ﻳﺄﻛﻞ ﺍﻟﻀﻌﻴﻒ ‪.‬‬
‫ﻀﻌِﻴ ﹶﻔ‪‬ﻴ ِﻦ ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ‬
‫ﺝ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﺣ ‪‬ﻖ ﺍﻟ ‪‬‬
‫ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ  ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ": - -‬ﺇﻧ‪‬ﻰ ﹸﺃ ‪‬ﺣ ‪‬ﺮ ‪‬‬
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‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ِﺓ «‪.‬‬
‫ﻭﺑﻘﻲ ﺃﻥ ﻧﺴﺎﻝ‪ :‬ﻣﺎ ﻫﻲ ﺍﻟﻘﻮﺍﻋﺪ ﻭﺍﻟﻀﻮﺍﺑﻂ ﺍﻟﱵ ﳓﻦ ﳐﺎﻃﺒﻮﻥ ﺑﺘﻄﺒﻴﻘﻬﺎ ﻹﻧـﺼﺎﻑ ﻫـﺬﻳﻦ‬
‫ﺍﻟﻀﻌﻴﻔﲔ ؟‬

‫‪ - ٥٥٨‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ ‪ (٢٠٩٥٦)(١٣٤ / ١٠) -‬ﺻﺤﻴﺢ‬

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 ‫‪ -١‬ﺭﻋﺎﻳﺔ ﺗﺮﺑﻴﺔ ﺍﻟﺒﻨﺖ ‪:‬‬
‫ﺃﻫﻢ ﺍﻟﻮﺳﺎﺋﻞ ﰲ ﺇﺻﻼﺡ ﺍﳌﱰﻝ‪:‬‬
‫ﺃﻭ ﹰﻻ‪ :‬ﺗﺮﻗﻴﺔ ﺗﻌﻠﻴﻢ ﺍﳌﺮﺃﺓ ﻋﻨﺪﻧﺎ‪ ،‬ﻭﺗﺰﻭﻳﺪﻫﺎ ﰲ ﺍﳌﺪﺍﺭﺱ ﺑﺎﻟﻘﺪﺭ ﺍﻟﻮﺍﻓﺮ ﻣـﻦ ﺍﻟـﺪﻳﻦ ﻭﺍﳋﻠـﻖ‪،‬‬
‫ﻭﺇﻓﺴﺎﺡ ﺍ‪‬ﺎﻝ ﰲ ﻣﻨﺎﻫﺞ ﺩﺭﺍﺳﺔ ﺍﻟﺒﻨﺎﺕ ﻟﻠﺒﺤﻮﺙ ﺍﻟﺒﻴﺘﻴﺔ‪ ،‬ﻭﺗﺮﺍﺟﻢ ﻓﹸﻀﻠﻴﺎﺕ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﺍﻟـﻼﰐ‬
‫ﹸﻛ ‪‬ﻦ ﻣﻀﺮﺏ ﺍﳌﺜﻞ ﰲ ﺍﳋﻠﹸﻖ ﺍﻟﻔﺎﺿﻞ ﰲ ﺯﻣﻨﻬﻢ؛ ﻛـ"ﻧﺴﻴﺒﺔ ﺑﻨﺖ ﻛﻌﺐ"‪ ،‬ﻭ"ﺃﲰﺎﺀ ﺑﻨـﺖ ﺃﰊ‬
‫ﺑﻜﺮ"‪ ،‬ﻭ"ﺻﻔﻴﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻄﻠﺐ"ﻭ"ﺳﻜﻴﻨﺔ ﺑﻨﺖ ﺍﳊﺴﲔ"‪ ،‬ﻭﻏﲑﻫﻦ ﻛﺜﲑ‪..‬‬
‫ﻓﺎﻷﻡ ﻣﺪﺭﺳﺔ ﺇﺫﺍ ﻫﺬﺑﺘﻬﺎ ﺃﺧﺮﺟﺖ ﺷﻌﺒ‪‬ﺎ ﻃﻴﺐ ﺍﻷﻋﺮﺍﻕ‬
‫ﺃﻣﺎ ﺃﻥ ﺗﺴﺘﻤﺮ ﻣﻨﺎﻫﺞ ﺗﻌﻠﻴﻢ ﺍﻟﺒﻨﺎﺕ ﻋﻨﺪﻧﺎ ﻛﻤﺎ ﻫﻲ ﻋﻠﻴﻪ ﺍﻵﻥ‪ ،‬ﻓﺘ‪‬ﻌﲎ ﺑﺎﻟﻜﻤـﺎﱄ ﻭﺍﻟـﻀﺎﺭ‪،‬‬
‫ﻭﺗﺘﺮﻙ ﺍﻟﻀﺮﻭﺭﻱ ﻭﺍﻟﻨﺎﻓﻊ‪ ،‬ﻓﻬﺬﺍ ﳑﺎ ﻻ ﻳﺒﺸﺮ ﲝﻴﺎﺓ ﻃﻴﺒﺔ ﻟﻠﻨﺶﺀ ﺍﻹﺳﻼﻣﻲ‪..‬‬
‫ﺗﺪﺭﺱ ﺍﻟﺒﻨﺖ ﰲ ﻣﺪﺍﺭﺳﻨﺎ ﺍﳌﻮﺳﻴﻘﻰ ﻭﺍﻟﻠﻐﺔ ﺍﻷﺟﻨﺒﻴﺔ ﻭﺍﳍﻨﺪﺳﺔ ﺍﻟﻔﺮﺍﻏﻴﺔ ﻭﺍﻟﻘﺎﻧﻮﻥ ﺍﻵﻥ‪ ،‬ﰒ ﻫﻲ‬
‫ﻻ ﺗﻌﻠﻢ ﺷﻴﺌﹰﺎ ﻋﻦ ﺗﺮﺑﻴﺔ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﻻ ﺗﺪﺑﲑ ﺍﻟﺼﺤﺔ‪ ،‬ﻭﻻ ﻋﺎﱂ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﻻ ﺍﻟﺪﻳﻦ ﻭﺍﳋﻠﹸﻖ‪ ،‬ﻭﻻ‬
‫ﺗﺪﺑﲑ ﺍﳌﱰﻝ‪ ..‬ﻓﺄﻱ ﻣﻨﻬﺞ ﻫﺬﺍ؟! ﻭﺇﱃ ﺃﻱ ﻏﺎﻳﺔ ﻳ‪‬ﻮﺻ‪‬ﻞ؟!‬
‫ﻣﻦ ﱄ ﺑﺘﺮﺑﻴﺔ ﺍﻟﺒﻨﺎﺕ ﻓﺈ‪‬ﺎ ﰲ ﺍﻟﺸﺮﻕ ﻋﻠﺔ ﺫﻟﻚ ﺍﻹﺧﻔﺎﻕ‬
‫ﻼ ﺑﻜﻞ ﻣﻌﲎ ﻛﻠﻤﺔ ﺍﻟﺮﺟﻮﻟﺔ‪ ،‬ﻭﺃﻧـﺖ ﺇﺫﺍ‬
‫ﻭﺍﻷ ‪‬ﻡ ﺇﺫﺍ ﺻﻠﺤﺖ ﻓﺎﻧﺘﻈﺮ ﻣﻦ ﺍﺑﻨﻬﺎ ﺃﻥ ﻳﻜﻮﻥ ﺭﺟ ﹰ‬
‫ﺍﺳﺘﻘﺮﺃﺕ ﺗﺎﺭﻳﺦ ﺍﻟﻌﻈﻤﺎﺀ ﻭﺟﺪﺕ ﺃ ﱠﻥ ﺍﻟﺴﺮ ﰲ ﻋﻈﻤﺔ ﺍﻟﻜﺜﲑﻳﻦ ﻣﻨﻬﻢ ﻣﺎ ﺑﺜﺘﻪ ﻓﻴﻬﻢ ﺍﻷﻡ ﻣـﻦ‬
‫ﺍﳌﺒﺎﺩﺉ ﺍﻟﺼﺎﳊﺔ ﺍﻟﻘﻮﳝﺔ ﲝﻜﻢ ﺍﻟﺒﻴﺎﻥ ﻭﺍﻟﺘﻠﻘﲔ‪ ..‬ﻭﻣﺎ ﻛﺎﻥ "ﻋﻠﻰ ﺑﻦ ﺃﰉ ﻃﺎﻟﺐ"‪ -‬ﻛـﺮﻡ ﺍﷲ‬
‫ﻭﺟﻬﻪ‪ -‬ﰲ ﺣﺒﻪ ﻟﻠﺤﻖ‪ ،‬ﻭﻏِﲑﺗﻪ ﻋﻠﻴﻪ‪ ،‬ﻭﻣﻨﺎﺻﺮﺗﻪ ﻟﻠﺮﺳﻮﻝ‪ -  -‬ﻭﻻ "ﻣﻌﺎﻭﻳـﺔ"ﰲ ﺣﻠﻤـﻪ‬
‫ﻭﺩﻫﺎﺋﻪ‪ ،‬ﻭﻻ "ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ"ﰲ ﺷﺠﺎﻋﺔ ﻧﻔﺴﻪ‪ ،‬ﻭﻻ "ﺍﻟﺰﺑﲑ"ﻧﻔﺴﻪ ﰲ ﺫﻟﻚ ﺇﻻ ﺳﺮ‪‬ﺍ ﻣـﻦ‬
‫ﺃﺳﺮﺍﺭ "ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺃﺳﺪ"‪ ،‬ﻭ"ﺻﻔﻴﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻄﻠﺐ"‪ ،‬ﻭ"ﺃﲰﺎﺀ ﺑﻨﺖ ﺃﰉ ﺑﻜـﺮ"‪ ،‬ﻭ"ﻫﻨـﺪ‬
‫ﺑﻨﺖ ﻋﺘﺒﺔ"‪.‬‬
‫ﻭﻟﺌﻦ ﻛﺎﻥ ﺍﻟﻮﻟﺪ ﺳ ‪‬ﺮ ﺃﺑﻴﻪ‪ ،‬ﻓﻜﻞ ﺇﻧﺎﺀ ﻳﻨﻀﺢ ﲟﺎ ﻓﻴﻪ‪..‬‬
‫ﻱ ﲟﻦ ﻳﺴﻤﻊ ﰲ ﻣﻬﺪﻩ‪ -‬ﻷﻭﻝ ﻋﻬﺪﻩ ﺑﺎﳊﻴﺎﺓ‪ -‬ﺗﺮﻧﻴﻤﺔ ﺃﻣﻪ‪:‬‬
‫ﻭﺣﺮ ‪‬‬
‫ﺛﻜﻠﺖ ﻧﻔﺴﻲ ﻭﺛﻜﻠﺖ ﺑﻜﺮﻱ ﺇﻥ ﱂ ﻳﺴﺪ ﻓﻬـﺮ‪‬ﺍ ﻭﻏﲑ ﻓﻬـﺮ‬
‫ﺑﺎﳊﺴﺐ ﺍﻟﻌـ ‪‬ﺪ ﻭﺑﺬﻝ ﺍﻟﻮﻓﺮ ﺣﱴ ﻳﻮﺍﺭﻯ ﰲ ﺿﺮﻳﺢ ﺍﻟﻘﱪ‬
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 ‫ﺃﻥ ﻳﻜﻮﻥ ﺳﻴﺪ‪‬ﺍ ﺗﺘﻔﺠﺮ ﺍﳊﻜﻤﺔ ﻣﻦ ﺟﻨﺒﻴﻪ‪ ،‬ﻭﺗﻨﻄﻮﻱ ﺍﻟﺴﻴﺎﺩﺓ ﰲ ﺑﺮﺩﻳﻪ‪ ،‬ﻛﻤﺎ ﻛﺎﻥ "ﻋﺒﺪ ﺍﷲ‬
‫ﻱ ﲟﻦ ﻳﻄﺮﻕ ﲰﻌﻪ ﻷﻭﻝ ﻣﺮﺓ‬ ‫ﺑﻦ ﻋﺒﺎﺱ"ﺑﺘﺄﺛﲑ ﺃﻣﻪ "ﺃﻡ ﺍﻟﻔﻀﻞ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺍﳍﻼﻟﻴﺔ"‪ ،‬ﻭﺣﺮ ‪‬‬
‫ﺗﻠﻚ ﺍﻷﻏﺎﱐ ﺍﳋﻠﻴﻌﺔ ﻭﺍﻟﺘﺮﻧﻴﻤﺎﺕ ﺍﻟﻐﺜﱠﺔ‪ -‬ﺍﻟﱵ ﻳﺪﺍﻋﺐ ‪‬ﺎ ﺃﻣﻬﺎﺕ ﻫﺬﺍ ﺍﻟﻌﺼﺮ ﺃﺑﻨﺎﺀﻫﻦ‪ -‬ﺃﻥ‬
‫ﻒ ﺍﻟﻨﻔﺲ‪..‬‬
‫ﻳﻨﺸﺄ ﻣﺎﺟﻨ‪‬ﺎ ﺧﻠﻴﻌ‪‬ﺎ‪ ،‬ﻓﺎﺗﺮ ﺍﳍﻤ‪‬ﺔ‪ ،‬ﺿﻌﻴ ‪‬‬
‫ﺍﻷﻡ ﺃﺳﺘﺎﺫ ﺍﻟﻌﺎﱂ‪ ،‬ﻭﺍﳌﺮﺃﺓ ﺍﻟﱵ ‪‬ﺰ‪ ‬ﺍﳌﻬﺪ ﺑﻴﻤﻴﻨﻬﺎ ‪ ‬ﺰ ﺍﻟﻌﺎﱂ ﺑﺸﻤﺎﳍﺎ‪ ،‬ﻓﻸﺟﻞ ﺃﻥ ﻧﺼﻠﺢ ﺍﳌﱰﻝ‬
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‫ﳚﺐ ﺃﻥ ﻧﺼﻠﺢ ﺍﻷﻡ ﺍﻟﱵ ﻫﻲ ﺭﻭﺣﻪ ﻭﻗﻮﺍﻣﻪ‪.‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻷﻭﱃ ‪ -‬ﺍﻟﻨﻬﻲ ﻋﻦ ﻛﺮﺍﻫﻴﺔ ﺍﻟﺒﻨﺎﺕ ‪:‬‬
‫ﺻﺤﺢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃﻭ ﹰﻻ ﺍﻟﻨﻈﺮﺓ‪ ،‬ﻭﺍﻟﺘﺼﻮﺭ ﻋﻦ ﺍﻟﺒﻨﺎﺕ‪ ،‬ﻭﺍﻟﱵ ﻛﺎﻧﺖ ﺫﺍﺋﻌﺔ ﰲ ﺍ‪‬ﺘﻤﻌـﺎﺕ‬
‫ﺍﳉﺎﻫﻠﻴﺔ‪ ،‬ﻓﻮﺟ‪‬ﻪ ﺍﻟﻌﻘﻮﻝ ﺇﱃ ﺗﺼﺤﻴﺢ ﺍﻟﻨﻈﺮﺓ ﳍﺎ‪ ،‬ﻭﺗﻌﺪﻳﻞ ﺍﻟﺘﺼﻮﺭ ﻋﻨﻬﺎ‪ ،‬ﻭﺃ‪‬ﺎ ﳐﻠﻮﻗﺔ‪ ،‬ﺧﻠﻘﻬﺎ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﻣﻜﻤ‪‬ﻠﺔ ﻟﻠﺮﺟﻞ ﰲ ﺣﻴﺎﺗﻪ‪ ،‬ﻓﻠﻬﺎ ﺣﻘﻮﻗﻬﺎ‪ ،‬ﻭﻋﻠﻴﻬﺎ ﻭﺍﺟﺒﺎ‪‬ﺎ‪.‬‬
‫ﻭﺑﺘﺼﺤﻴﺢ ﺍﻟﺘﺼﻮﺭ ﻫﻴﺄ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﻣﻦ ﺑﺪﺍﻳﺔ ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﻣﻌﺎﻣﻠﺘﻬﺎ ﺑﺎﳊـﺴﲎ‪ ،‬ﻭﺍﻟﻘﻴـﺎﻡ‬
‫ﺑﺎﻟﻮﺍﺟﺐ ﳓﻮﻫﺎ‪ ،‬ﻭﳍﺬﺍ ﺟﺎﺀﺕ ﺍﻵﻳﺔ ﺗﺼﻮﺭ ﺍﻟﺮﺅﻭﺱ ﺍﻟﻌﻔﻨﺔ‪ ،‬ﻭﺍﻟﻨﻔﻮﺱ ﺍﳌﺮﻳﻀﺔ ﻟﺘﻌﺎﳉﻬﺎ‪ ،‬ﺍﻷﻣﺮ‬
‫ﺍﻟﺬﻱ ﺃﺩﻯ ﺇﱃ ﺍﻧﻘﻼﺏ ﺟﺪﻳﺪ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ﺍﻟﻨﺴﺎﺋﻴﺔ‪ ،‬ﻭﺑﺪﺍﻳﺔ ﻋﺼﺮ ﺍﻟﻨﻮﺭ ﳍﺎ ‪.‬‬
‫ﺴ ‪‬ﻮﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻛﻈِﻴ ‪‬ﻢ )‪ (٥٨‬ﻳ‪‬ﺘﻮ‪‬ﺍﺭ‪‬ﻯ ﻣِـ ‪‬ﻦ‬
‫ﺸ ‪‬ﺮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﺑِﺎﻷُﻧﺜﹶﻰ ﹶﻇ ﱠﻞ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ ‪‬ﻣ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﻭِﺇﺫﹶﺍ ‪‬ﺑ ‪‬‬
‫ﺤ ﹸﻜﻤ‪‬ـﻮ ﹶﻥ{‬
‫ﺏ ﹶﺃ ﹶﻻ ﺳ‪‬ﺎﺀ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺴ ﹸﻜ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﻫ‪‬ﻮ ٍﻥ ﹶﺃ ‪‬ﻡ ‪‬ﻳ ‪‬ﺪ ‪‬ﺳ ‪‬ﻪ ﻓِﻲ ﺍﻟ‪‬ﺘﺮ‪‬ﺍ ِ‬
‫ﺸ ‪‬ﺮ ِﺑ ِﻪ ﹶﺃ‪‬ﻳ ‪‬ﻤ ِ‬
‫ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ﻣِﻦ ﺳ‪‬ﻮ ِﺀ ﻣ‪‬ﺎ ‪‬ﺑ ‪‬‬
‫)‪ (٥٩‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ‪.‬‬
‫ﻭﺇﺫﺍ ﺟﺎﺀ ﻣ‪‬ﻦ ﳜﱪ ﺃﺣﺪﻫﻢ ﺑﻮﻻﺩﺓ ﺃﻧﺜﻰ ﺍﺳﻮ ‪‬ﺩ ﻭﺟﻬﻪ؛ ﻛﺮﺍﻫﻴﺔ ﳌﺎ ﲰﻊ‪ ،‬ﻭﺍﻣﺘﻸ ﻏﻤ‪‬ﺎ ﻭﺣﺰﻧ‪‬ﺎ‪.‬‬
‫ﻳﺴﺘﺨﻔﻲ ﻣِﻦ ﻗﻮﻣﻪ ﻛﺮﺍﻫﺔ ﺃﻥ ﻳﻠﻘﺎﻫﻢ ﻣﺘﻠﺒﺴ‪‬ﺎ ﲟﺎ ﺳﺎﺀﻩ ﻣﻦ ﺍﳊﺰﻥ ﻭﺍﻟﻌﺎﺭ؛ ﺑﺴﺒﺐ ﺍﻟﺒﻨﺖ ﺍﻟـﱵ‬
‫‪‬ﻭﻟِﺪﺕ ﻟﻪ‪ ،‬ﻭﻣﺘﺤﲑ‪‬ﺍ ﰲ ﺃﻣﺮ ﻫﺬﻩ ﺍﳌﻮﻟﻮﺩﺓ‪ :‬ﺃﻳﺒﻘﻴﻬﺎ ﺣﻴﺔ ﻋﻠﻰ ﺫ ﱟﻝ ﻭﻫﻮﺍﻥ‪ ،‬ﺃﻡ ﻳﺪﻓﻨﻬﺎ ﺣﻴـﺔ ﰲ‬
‫ﺍﻟﺘﺮﺍﺏ؟ ﺃﻻ ﺑﺌﺲ ﺍﳊﻜﻢ ﺍﻟﺬﻱ ﺣﻜﻤﻮﻩ ﻣِﻦ ‪‬ﺟﻌ‪‬ﻞ ﺍﻟﺒﻨﺎﺕ ﷲ ﻭﺍﻟﺬﻛﻮﺭ ﳍﻢ‪.٥٦٠‬‬
‫ﺇﻥ ﺍﻻﳓﺮﺍﻑ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ﻻ ﺗﻘﻒ ﺁﺛﺎﺭﻩ ﻋﻨﺪ ﺣﺪﻭﺩ ﺍﻟﻌﻘﻴﺪﺓ‪ ،‬ﺑﻞ ﻳﺘﻤﺸﻰ ﰲ ﺃﻭﺿﺎﻉ ﺍﳊﻴـﺎﺓ‬
‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺗﻘﺎﻟﻴﺪﻫﺎ‪.‬‬

‫‪٠&SecID=٤٨٠٧http://www.ikhwanonline.net/print.asp?ArtID= - ٥٥٩‬‬
‫‪- ٥٦٠‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪(٤٢٨ / ٤) -‬‬
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‫ﻓﺎﻟﻌﻘﻴﺪﺓ ﻫﻲ ﺍﶈﺮﻙ ﺍﻷﻭﻝ ﻟﻠﺤﻴﺎﺓ‪ ،‬ﺳﻮﺍﺀ ﻇﻬﺮﺕ ﺃﻭ ﻛﻤﻨﺖ‪ .‬ﻭﻫﺆﻻﺀ ﻋﺮﺏ ﺍﳉﺎﻫﻠﻴﺔ ﻛـﺎﻧﻮﺍ‬
‫ﻳﺰﻋﻤﻮﻥ ﺃﻥ ﻟﻠﹼﻪ ﺑﻨﺎﺕ ‪ -‬ﻫﻦ ﺍﳌﻼﺋﻜﺔ ‪ -‬ﻋﻠﻰ ﺣﲔ ﺃ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻳﻜﺮﻫـﻮﻥ ﻷﻧﻔـﺴﻬﻢ ﻭﻻﺩﺓ‬
‫ﺍﻟﺒﻨﺎﺕ! ﻓﺎﻟﺒﻨﺎﺕ ﻟﻠﹼﻪ ﺃﻣﺎ ﻫﻢ ﻓﻴﺠﻌﻠﻮﻥ ﻷﻧﻔﺴﻬﻢ ﻣﺎ ﻳﺸﺘﻬﻮﻥ ﻣﻦ ﺍﻟﺬﻛﻮﺭ!‪.‬‬
‫ﻭﺍﳓﺮﺍﻓﻬﻢ ﻋﻦ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﺼﺤﻴﺤﺔ ﺳﻮﻝ ﳍﻢ ﻭﺃﺩ ﺍﻟﺒﻨﺎﺕ ﺃﻭ ﺍﻹﺑﻘﺎﺀ ﻋﻠﻴﻬﻦ ﰲ ﺍﻟﺬﻝ ﻭﺍﳍـﻮﺍﻥ‬
‫ﻣﻦ ﺍﳌﻌﺎﻣﻠﺔ ﺍﻟﺴﻴﺌﺔ ﻭﺍﻟﻨﻈﺮﺓ ﺍﻟﻮﺿﻴﻌﺔ‪ .‬ﺫﻟﻚ ﺃ‪‬ﻢ ﻛﺎﻧﻮﺍ ﳜﺸﻮﻥ ﺍﻟﻌـﺎﺭ ﻭﺍﻟﻔﻘـﺮ ﻣـﻊ ﻭﻻﺩﺓ‬
‫ﺍﻟﺒﻨﺎﺕ‪ .‬ﺇﺫ ﺍﻟﺒﻨﺎﺕ ﻻ ﻳﻘﺎﺗﻠﻦ ﻭﻻ ﻳﻜﺴﱭ‪ ،‬ﻭﻗﺪ ﻳﻘﻌﻦ ﰲ ﺍﻟﺴﱯ ﻋﻨﺪ ﺍﻟﻐﺎﺭﺍﺕ ﻓﻴﺠﻠﱭ ﺍﻟﻌـﺎﺭ‪،‬‬
‫ﺃﻭ ﻳﻌﺸﻦ ﻛﻠﹼﺎ ﻋﻠﻰ ﺃﻫﻠﻴﻬﻦ ﻓﻴﺠﻠﱭ ﺍﻟﻔﻘﺮ‪.‬‬
‫ﻭﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﺼﺤﻴﺤﺔ ﻋﺼﻤﺔ ﻣﻦ ﻫﺬﺍ ﻛﻠﻪ‪ .‬ﺇﺫ ﺍﻟﺮﺯﻕ ﺑﻴﺪ ﺍﻟﻠﹼﻪ ﻳﺮﺯﻕ ﺍﳉﻤﻴﻊ ﻭﻻ ﻳﺼﻴﺐ ﺃﺣﺪﺍ‬
‫ﺇﻻ ﻣﺎ ﻛﺘﺐ ﻟﻪ ﰒ ﺇﻥ ﺍﻹﻧﺴﺎﻥ ﲜﻨﺴﻴﻪ ﻛﺮﱘ ﻋﻠﻰ ﺍﻟﻠﹼﻪ‪ ،‬ﻭﺍﻷﻧﺜﻰ ‪ -‬ﻣﻦ ﺣﻴـﺚ ﺇﻧـﺴﺎﻧﻴﺘﻬﺎ ‪-‬‬
‫ﺻﻨﻮ ﺍﻟﺮﺟﻞ ﻭﺷﻄﺮ ﻧﻔﺴﻪ ﻛﻤﺎ ﻳﻘﺮﺭ ﺍﻹﺳﻼﻡ‪.‬‬
‫ﺸ ‪‬ﺮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﺑِﺎﹾﻟﹸﺄﻧ‪‬ﺜﻰ ﻇﹶـ ﱠﻞ ‪‬ﻭ ‪‬ﺟﻬ‪‬ـ ‪‬ﻪ‬
‫ﻭﻳﺮﺳﻢ ﺍﻟﺴﻴﺎﻕ ﺻﻮﺭﺓ ﻣﻨﻜﺮﺓ ﻟﻌﺎﺩﺍﺕ ﺍﳉﺎﻫﻠﻴﺔ‪ » :‬ﻭﺇِﺫﺍ ﺑ‪ ‬‬
‫ﺴ ‪‬ﻮﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻛﻈِﻴ ‪‬ﻢ« ﻣﺴﻮﺩﺍ ﻣﻦ ﺍﳍﻢ ﻭﺍﳊﺰﻥ ﻭﺍﻟﻀﻴﻖ‪ ،‬ﻭﻫﻮ ﻛﻈﻴﻢ‪ ،‬ﻳﻜﻈﻢ ﻏﻴﻈﻪ ﻭﻏﻤـﻪ‪،‬‬
‫‪‬ﻣ ‪‬‬
‫ﻛﺄ‪‬ﺎ ﺑﻠﻴﺔ‪ ،‬ﻭﺍﻷﻧﺜﻰ ﻫﺒﺔ ﺍﻟﻠﹼﻪ ﻟﻪ ﻛﺎﻟﺬﻛﺮ‪ ،‬ﻭﻣﺎ ﳝﻠﻚ ﺃﻥ ﻳﺼﻮﺭ ﰲ ﺍﻟﺮﺣﻢ ﺃﻧﺜﻰ ﻭﻻ ﺫﻛﺮﺍ‪ ،‬ﻭﻣﺎ‬
‫ﳝﻠﻚ ﺃﻥ ﻳﻨﻔﺦ ﻓﻴﻪ ﺣﻴﺎﺓ‪ ،‬ﻭﻣﺎ ﳝﻠﻚ ﺃﻥ ﳚﻌﻞ ﻣﻦ ﺍﻟﻨﻄﻔﺔ ﺍﻟﺴﺎﺫﺟﺔ ﺇﻧﺴﺎﻧﺎ ﺳﻮﻳﺎ‪ .‬ﻭﺇﻥ ﳎـﺮﺩ‬
‫ﺗﺼﻮﺭ ﺍﳊﻴﺎﺓ ﻧﺎﻣﻴﺔ ﻣﺘﻄﻮﺭﺓ ﻣﻦ ﻧﻄﻔﺔ ﺇﱃ ﺑﺸﺮ ‪ -‬ﺑﺈﺫﻥ ﺍﻟﻠﹼﻪ ‪ -‬ﻟﻴﻜﻔﻲ ﻻﺳﺘﻘﺒﺎﻝ ﺍﳌﻮﻟﻮﺩ ‪ -‬ﺃﻳﺎ‬
‫ﻛﺎﻥ ﺟﻨﺴﻪ ‪ -‬ﺑﺎﻟﻔﺮﺡ ﻭﺍﻟﺘﺮﺣﻴﺐ ﻭﺣﺴﻦ ﺍﻻﺳﺘﻘﺒﺎﻝ‪ ،‬ﳌﻌﺠﺰﺓ ﺍﻟﻠﹼﻪ ﺍﻟﱵ ﺗﺘﻜﺮﺭ‪ ،‬ﻓـﻼ ﻳﺒﻠـﻲ‬
‫ﺟﺪ‪‬ﺎ ﺍﻟﺘﻜﺮﺍﺭ! ﻓﻜﻴﻒ ﻳﻐﺘﻢ ﻣﻦ ﻳﺒﺸﺮ ﺑﺎﻷﻧﺜﻰ ﻭﻳﺘﻮﺍﺭﻯ ﻣﻦ ﺍﻟﻘﻮﻡ ﻣﻦ ﺳﻮﺀ ﻣﺎ ﺑﺸﺮ ﺑﻪ ﻭﻫﻮ‬
‫ﱂ ﳜﻠﻖ ﻭﱂ ﻳﺼﻮﺭ‪ .‬ﺇﳕﺎ ﻛﺎﻥ ﺃﺩﺍﺓ ﺍﻟﻘﺪﺭﺓ ﰲ ﺣﺪﻭﺙ ﺍﳌﻌﺠﺰﺓ ﺍﻟﺒﺎﻫﺮﺓ؟‪.‬‬
‫ﻭﺣﻜﻤﺔ ﺍﻟﻠﹼﻪ‪ ،‬ﻭﻗﺎﻋﺪﺓ ﺍﳊﻴﺎﺓ‪ ،‬ﺍﻗﺘﻀﺖ ﺃﻥ ﺗﻨﺸﺄ ﺍﳊﻴﺎﺓ ﻣﻦ ﺯﻭﺟﲔ ﺫﻛﺮ ﻭﺃﻧﺜﻰ‪ .‬ﻓﺎﻷﻧﺜﻰ ﺃﺻﻴﻠﺔ‬
‫ﰲ ﻧﻈﺎﻡ ﺍﳊﻴﺎﺓ ﺃﺻﺎﻟﺔ ﺍﻟﺬﻛﺮ ﺑﻞ ﺭﲟﺎ ﻛﺎﻧﺖ ﺃﺷﺪ ﺃﺻﺎﻟﺔ ﻷ‪‬ﺎ ﺍﳌﺴﺘﻘﺮ‪ .‬ﻓﻜﻴﻒ ﻳﻐﺘﻢ ﻣﻦ ﻳﺒﺸﺮ‬
‫ﺑﺎﻷﻧﺜﻰ‪ ،‬ﻭﻛﻴﻒ ﻳﺘﻮﺍﺭﻯ ﻣﻦ ﺍﻟﻘﻮﻡ ﻣﻦ ﺳﻮﺀ ﻣﺎ ﻳﺸﺮﺑﻪ ﻭﻧﻈﺎﻡ ﺍﳊﻴﺎﺓ ﻻ ﻳﻘﻮﻡ ﺇﻻ ﻋﻠﻰ ﻭﺟﻮﺩ‬
‫ﺍﻟﺰﻭﺟﲔ ﺩﺍﺋﻤﺎ؟‪.‬‬
‫ﺇﻧﻪ ﺍﳓﺮﺍﻑ ﺍﻟﻌﻘﻴﺪﺓ ﻳﻨﺸﺊ ﺁﺛﺎﺭﻩ ﰲ ﺍﳓﺮﺍﻑ ﺍ‪‬ﺘﻤﻊ ﻭﺗﺼﻮﺭﺍﺗﻪ ﻭﺗﻘﺎﻟﻴﺪﻩ ‪» ..‬ﺃﹶﻻ ﺳـﺎ َﺀ ﻣـﺎ‬
‫ﺤ ﹸﻜﻤ‪‬ﻮ ﹶﻥ« ﻭﻣﺎ ﺃﺳﻮﺃﻩ ﻣﻦ ﺣﻜﻢ ﻭﺗﻘﺪﻳﺮ‪.‬‬
‫‪‬ﻳ ‪‬‬
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‫ﻭﻫﻜﺬﺍ ﺗﺒﺪﻭ ﻗﻴﻤﺔ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺗﺼﺤﻴﺢ ﺍﻟﺘـﺼﻮﺭﺍﺕ ﻭﺍﻷﻭﺿـﺎﻉ ﺍﻻﺟﺘﻤﺎﻋﻴـﺔ‪.‬‬
‫ﻭﺗﺘﺠﻠﻰ ﺍﻟﻨﻈﺮﺓ ﺍﻟﻜﺮﳝﺔ ﺍﻟﻘﻮﳝﺔ ﺍﻟﱵ ﺑﺜﻬﺎ ﰲ ﺍﻟﻨﻔﻮﺱ ﻭﺍ‪‬ﺘﻤﻌﺎﺕ ﲡﺎﻩ ﺍﳌﺮﺃﺓ‪ ،‬ﺑﻞ ﲡﺎﻩ ﺍﻹﻧﺴﺎﻥ‪.‬‬
‫ﻓﻤﺎ ﻛﺎﻧﺖ ﺍﳌﺮﺃﺓ ﻫﻲ ﺍﳌﻐﺒﻮﻧﺔ ﻭﺣﺪﻫﺎ ﰲ ﺍ‪‬ﺘﻤﻊ ﺍﳉﺎﻫﻠﻲ ﺍﻟﻮﺛﲏ ﺇﳕﺎ ﻛﺎﻧـﺖ »ﺍﻹﻧـﺴﺎﻧﻴﺔ"ﰲ‬
‫ﺃﺧﺺ ﻣﻌﺎﻧﻴﻬﺎ‪ .‬ﻓﺎﻷﻧﺜﻰ ﻧﻔﺲ ﺇﻧﺴﺎﻧﻴﺔ‪ ،‬ﺇﻫﺎﻧﺘﻬﺎ ﺇﻫﺎﻧﺔ ﻟﻠﻌﻨﺼﺮ ﺍﻹﻧﺴﺎﱐ ﺍﻟﻜﺮﱘ‪ ،‬ﻭﻭﺃﺩﻫﺎ ﻗﺘـﻞ‬
‫ﻟﻠﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ‪ ،‬ﻭﺇﻫﺪﺍﺭ ﻟﺸﻄﺮ ﺍﳊﻴﺎﺓ ﻭﻣﺼﺎﺩﻣﺔ ﳊﻜﻤﺔ ﺍﳋﻠﻖ ﺍﻷﺻﻴﻠﺔ‪ ،‬ﺍﻟـﱵ ﺍﻗﺘـﻀﺖ ﺃﻥ‬
‫ﻳﻜﻮﻥ ﺍﻷﺣﻴﺎﺀ ﲨﻴﻌﺎ ‪ -‬ﻻ ﺍﻹﻧﺴﺎﻥ ﻭﺣﺪﻩ ‪ -‬ﻣﻦ ﺫﻛﺮ ﻭﺃﻧﺜﻰ‪.‬‬
‫ﻭﻛﻠﻤﺎ ﺍﳓﺮﻓﺖ ﺍ‪‬ﺘﻤﻌﺎﺕ ﻋﻦ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﺼﺤﻴﺤﺔ ﻋﺎﺩﺕ ﺗﺼﻮﺭﺍﺕ ﺍﳉﺎﻫﻠﻴﺔ ﺗﻄﻞ ﺑﻘﺮﻭ‪‬ﺎ ‪..‬‬
‫ﻭﰲ ﻛﺜﲑ ﻣﻦ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻟﻴﻮﻡ ﺗﻌﻮﺩ ﺗﻠﻚ ﺍﻟﺘﺼﻮﺭﺍﺕ ﺇﱃ ﺍﻟﻈﻬﻮﺭ‪ .‬ﻓﺎﻷﻧﺜﻰ ﻻ ﻳﺮﺣﺐ ﲟﻮﻟﺪﻫﺎ‬
‫ﻛﺜﲑ ﻣﻦ ﺍﻷﻭﺳﺎﻁ ﻭﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻻ ﺗﻌﺎﻣﻞ ﻣﻌﺎﻣﻠﺔ ﺍﻟﺬﻛﺮ ﻣﻦ ﺍﻟﻌﻨﺎﻳﺔ ﻭﺍﻻﺣﺘﺮﺍﻡ‪ .‬ﻭﻫﺬﻩ‬
‫ﻭﺛﻨﻴﺔ ﺟﺎﻫﻠﻴﺔ ﰲ ﺇﺣﺪﻯ ﺻﻮﺭﻫﺎ‪ ،‬ﻧﺸﺄﺕ ﻣﻦ ﺍﻻﳓﺮﺍﻑ ﺍﻟﺬﻱ ﺃﺻﺎﺏ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ‪.‬‬
‫ﻭﻣﻦ ﻋﺠﺐ ﺃﻥ ﻳﻨﻌﻖ ﺍﻟﻨﺎﻋﻘﻮﻥ ﺑﻠﻤﺰ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻭﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳـﻼﻣﻴﺔ ‪ -‬ﰲ ﻣـﺴﺄﻟﺔ‬
‫ﺍﳌﺮﺃﺓ ‪ ،-‬ﻧﺘﻴﺠﺔ ﳌﺎ ﻳﺮﻭﻧﻪ ﰲ ﻫﺬﻩ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﳌﻨﺤﺮﻓﺔ ﻭﻻ ﻳﻜﻠﻒ ﻫﺆﻻﺀ ﺍﻟﻨﺎﻋﻘﻮﻥ ﺍﻟﻼﻣـﺰﻭﻥ‬
‫ﺃﻧﻔﺴﻬﻢ ﺃﻥ ﻳﺮﺍﺟﻌﻮﺍ ﻧﻈﺮﺓ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻣﺎ ﺃﺣﺪﺛﺘﻪ ﻣﻦ ﺛﻮﺭﺓ ﰲ ﺍﻟﺘﻄﻮﺭﺍﺕ ﻭﺍﻷﻭﺿـﺎﻉ‪ .‬ﻭﰲ‬
‫ﺍﳌﺸﺎﻋﺮ ﻭﺍﻟﻀﻤﺎﺋﺮ‪ .‬ﻭﻫﻲ ﺑﻌﺪ ﻧﻈﺮﺓ ﻋﻠﻮﻳﺔ ﱂ ﺗﻨﺸﺌﻬﺎ ﺿﺮﻭﺭﺓ ﻭﺍﻗﻌﻴﺔ ﻭﻻ ﺩﻋﻮﺓ ﺃﺭﺿـﻴﺔ ﻭﻻ‬
‫ﻣﻘﺘﻀﻴﺎﺕ ﺍﺟﺘﻤﺎﻋﻴﺔ ﺃﻭ ﺍﻗﺘﺼﺎﺩﻳﺔ‪ .‬ﺇﳕﺎ ﺃﻧﺸﺄ‪‬ﺎ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﳍﻴﺔ ﺍﻟﺼﺎﺩﺭﺓ ﻋﻦ ﺍﻟﻠﹼﻪ ﺍﻟﺬﻱ ﻛـﺮﻡ‬
‫ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻓﺎﺳﺘﺘﺒﻊ ﺗﻜﺮﳝﻪ ﻟﻠﺠﻨﺲ ﺍﻟﺒﺸﺮﻱ ﺗﻜﺮﳝﻪ ﻟﻸﻧﺜﻰ‪ ،‬ﻭﻭﺻﻔﻬﺎ ﺑﺄ‪‬ـﺎ ﺷـﻄﺮ ﺍﻟـﻨﻔﺲ‬
‫ﺍﻟﺒﺸﺮﻳﺔ‪ ،‬ﻓﻼ ﺗﻔﺎﺿﻞ ﺑﲔ ﺍﻟﺸﻄﺮﻳﻦ ﺍﻟﻜﺮﳝﲔ ﻋﻠﻰ ﺍﻟﻠﹼﻪ‪.٥٦١‬‬
‫ﻱ‬
‫ﺖ )‪ِ(٨‬ﺑﹶﺄ ‪‬‬
‫ﰒ ﻫ ‪‬ﺰ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﻭﺳﺄﻝ ﺿﻤﲑﻫﺎ‪،‬ﻟﺘﺴﺘﻴﻘﻆ ﻣﻦ ﺟﻬﻠﻬﺎ‪ }:‬ﻭِﺇﺫﹶﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﺅ‪‬ﻭ ‪‬ﺩ ﹸﺓ ‪‬ﺳِﺌﹶﻠ ‪‬‬
‫ﺖ{ )‪ (٩‬ﺳﻮﺭﺓ ﺍﻟﺘﻜﻮﻳﺮ‪.‬‬ ‫ﺐ ﹸﻗِﺘﹶﻠ ‪‬‬
‫ﺫﹶﻧ ٍ‬
‫ﺐ ﹶﻗ‪‬ﺘﹶﻠﻬ‪‬ـﺎ‪).‬‬
‫ﺐ ﺍﻟﺬِﻱ ﺍ ‪‬ﺭ‪‬ﺗ ﹶﻜ‪‬ﺒ‪‬ﺘ ‪‬ﻪ ﹶﻓﹶﺄ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﺖ ﺍ ﹶﳌ ‪‬ﺆﺀُﻭ ‪‬ﺩ ﹸﺓ ﹶﺃﻣ‪‬ﺎ ‪‬ﻡ ﻭ‪‬ﺍِﺋ ِﺪﻫ‪‬ﺎ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ‪ ،‬ﻋ ِﻦ ﺍﻟ ﱠﺬ ‪‬ﻧ ِ‬
‫‪‬ﻭِﺇ ﹶﺫﺍ ‪‬ﺳِﺌﹶﻠ ‪‬‬
‫ﺐ ‪‬ﺟ‪‬ﻨ‪‬ﺘ ‪‬ﻪ ( ‪.٥٦٢‬‬ ‫ﻼ ﹶﺫ‪‬ﻧ ٍ‬ ‫ﺖ ِﺑ ﹶ‬ ‫ﺐ ِﺑﹶﺄ‪‬ﻧﻬ‪‬ﺎ ﹸﻗِﺘﹶﻠ ‪‬‬
‫‪‬ﻭ ‪‬ﺳ‪‬ﺘﺠِﻴ ‪‬‬

‫‪ - ٥٦١‬ﰱ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ـ ﻣﻮﺍﻓﻘﺎ ﻟﻠﻤﻄﺒﻮﻉ ‪(٢١٧٧ / ٤) -‬‬

‫‪ - ٥٦٢‬ﺃﻳﺴﺮ ﺍﻟﺘﻔﺎﺳﲑ ﻷﺳﻌﺪ ﺣﻮﻣﺪ ‪(٥٦٨٥ / ١) -‬‬
‫‪٢٢٢‬‬
‫ﻛﺎﻥ ﻣﻦ ﻫﻮﺍﻥ ﺍﻟﻨﻔﺲ ﺍﻹﻧﺴﺎﻧﻴﺔ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﺃﻥ ﺍﻧﺘﺸﺮﺕ ﻋﺎﺩﺓ ﻭﺃﺩ ﺍﻟﺒﻨﺎﺕ ﺧﻮﻑ ﺍﻟﻌـﺎﺭ ﺃﻭ‬
‫ﺧﻮﻑ ﺍﻟﻔﻘﺮ‪.‬‬
‫ﻭﺣﻜﻰ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﻫﺬﻩ ﺍﻟﻌﺎﺩﺓ ﻣﺎ ﻳﺴﺠﻞ ﻫﺬﻩ ﺍﻟﺸﻨﺎﻋﺔ ﻋﻠﻰ ﺍﳉﺎﻫﻠﻴﺔ‪ ،‬ﺍﻟﱵ ﺟـﺎﺀ ﺍﻹﺳـﻼﻡ‬
‫ﺸ ‪‬ﺮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﺑِﺎﹾﻟﹸﺄﻧ‪‬ﺜﻰ‬
‫ﻟﲑﻓﻊ ﺍﻟﻌﺮﺏ ﻣﻦ ﻭﻫﺪ‪‬ﺎ‪ ،‬ﻭﻳﺮﻓﻊ ﺍﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ‪ .‬ﻓﻘﺎﻝ ﰲ ﻣﻮﺿﻊ‪ » :‬ﻭﺇِﺫﺍ ‪‬ﺑ ‪‬‬
‫ﺴ ﹸﻜ ‪‬ﻪ ﻋ‪‬ﻠﻰ ﻫ‪‬ﻮ ٍﻥ‬‫ﺸ ‪‬ﺮ ِﺑ ِﻪ‪ .‬ﹶﺃ‪‬ﻳ ‪‬ﻤ ِ‬‫ﺴ ‪‬ﻮﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻛﻈِﻴ ‪‬ﻢ‪ .‬ﻳﺘ‪‬ﻮﺍﺭﻯ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ِﻣ ‪‬ﻦ ﺳ‪‬ﻮ ِﺀ ﻣﺎ ‪‬ﺑ ‪‬‬
‫ﹶﻇ ﱠﻞ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ ‪‬ﻣ ‪‬‬
‫ﺸ ‪‬ﺮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﺑِﻤـﺎ‬
‫ﺤ ﹸﻜﻤ‪‬ﻮ ﹶﻥ!"‪ ..‬ﻭﻗﺎﻝ ﰲ ﻣﻮﺿﻊ‪ » :‬ﻭﺇِﺫﺍ ‪‬ﺑ ‪‬‬ ‫ﹶﺃ ‪‬ﻡ ‪‬ﻳ ‪‬ﺪ ‪‬ﺳ ‪‬ﻪ ﻓِﻲ ﺍﻟﺘ‪‬ﺮﺍﺏِ؟ ﺃﹶﻻ ﺳﺎ َﺀ ﻣﺎ ‪‬ﻳ ‪‬‬
‫ﺤ ﹾﻠﻴ‪‬ـ ِﺔ‬
‫ﺸﺆ‪‬ﺍ ﻓِﻲ ﺍﹾﻟ ِ‬‫ﺴ ‪‬ﻮﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻛﻈِﻴ ‪‬ﻢ‪ .‬ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﺏ ﻟِﻠ ‪‬ﺮﺣ‪‬ﻤ ِﻦ ‪‬ﻣﹶﺜﻠﹰﺎ )ﺃﻱ ﺍﻟﺒﻨﺎﺕ( ﹶﻇ ﱠﻞ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ ‪‬ﻣ ‪‬‬ ‫ﺿ ‪‬ﺮ ‪‬‬
‫‪‬‬
‫ﻕ‬
‫ﺸ‪‬ﻴ ﹶﺔ ِﺇﻣ‪‬ﻼ ٍ‬‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻓِﻲ ﺍﹾﻟﺨِﺼﺎ ِﻡ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣِﺒﲔٍ؟"‪ ..‬ﻭﻗﺎﻝ ﰲ ﻣﻮﺿﻊ ﺛﺎﻟﺚ‪» :‬ﻭ‪‬ﻻ ‪‬ﺗ ﹾﻘ‪‬ﺘﻠﹸﻮﺍ ﹶﺃﻭ‪‬ﻻ ‪‬ﺩ ﹸﻛ ‪‬ﻢ ‪‬ﺧ ‪‬‬
‫ﺤ ‪‬ﻦ ‪‬ﻧ ‪‬ﺮ ‪‬ﺯﹸﻗ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭِﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ« ‪..‬‬
‫‪‬ﻧ ‪‬‬
‫ﻭﻛﺎﻥ ﺍﻟﻮﺃﺩ ﻳﺘﻢ ﰲ ﺻﻮﺭﺓ ﻗﺎﺳﻴﺔ‪ .‬ﺇﺫ ﻛﺎﻧﺖ ﺍﻟﺒﻨﺖ ﺗﺪﻓﻦ ﺣﻴﺔ! ﻭﻛﺎﻧﻮﺍ ﻳﻔﺘﻨﻮﻥ ﰲ ﻫﺬﺍ ﺑﺸﱴ‬
‫ﺍﻟﻄﺮﻕ‪ .‬ﻓﻤﻨﻬﻢ ﻣﻦ ﻛﺎﻥ ﺇﺫﺍ ﻭﻟﺪﺕ ﻟﻪ ﺑﻨﺖ ﺗﺮﻛﻬﺎ ﺣﱴ ﺗﻜﻮﻥ ﰲ ﺍﻟﺴﺎﺩﺳﺔ ﻣﻦ ﻋﻤﺮﻫـﺎ‪ ،‬ﰒ‬
‫ﻳﻘﻮﻝ ﻷﻣﻬﺎ‪ :‬ﻃﻴﺒﻴﻬﺎ ﻭﺯﻳﻨﻴﻬﺎ ﺣﱴ ﺃﺫﻫﺐ ‪‬ﺎ ﺇﱃ ﺃﲪﺎﺋﻬﺎ! ﻭﻗﺪ ﺣﻔﺮ ﳍﺎ ﺑﺌﺮﺍ ﰲ ﺍﻟـﺼﺤﺮﺍﺀ‪،‬‬
‫ﻓﻴﺒﻠﻎ ‪‬ﺎ ﺍﻟﺒﺌﺮ‪ ،‬ﻓﻴﻘﻮﻝ ﳍﺎ‪ :‬ﺍﻧﻈﺮﻱ ﻓﻴﻬﺎ‪ .‬ﰒ ﻳﺪﻓﻌﻬﺎ ﺩﻓﻌﺎ ﻭﻳﻬﻴﻞ ﺍﻟﺘﺮﺍﺏ ﻋﻠﻴﻬﺎ! ﻭﻋﻨﺪ ﺑﻌﻀﻬﻢ‬
‫ﻛﺎﻧﺖ ﺍﻟﻮﺍﻟﺪﺓ ﺇﺫﺍ ﺟﺎﺀﻫﺎ ﺍﳌﺨﺎﺽ ﺟﻠﺴﺖ ﻓﻮﻕ ﺣﻔﺮﺓ ﳏﻔﻮﺭﺓ‪ .‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﳌﻮﻟﻮﺩ ﺑﻨﺘﺎ ﺭﻣـﺖ‬
‫‪‬ﺎ ﻓﻴﻬﺎ ﻭﺭﺩﻣﺘﻬﺎ‪ .‬ﻭﺇﻥ ﻛﺎﻥ ﺍﺑﻨﺎ ﻗﺎﻣﺖ ﺑﻪ ﻣﻌﻬﺎ! ﻭﺑﻌﻀﻬﻢ ﻛﺎﻥ ﺇﺫﺍ ﻧﻮﻯ ﺃﻻ ﻳﺌـﺪ ﺍﻟﻮﻟﻴـﺪﺓ‬
‫ﺃﻣﺴﻜﻬﺎ ﻣﻬﻴﻨﺔ ﺇﱃ ﺃﻥ ﺗﻘﺪﺭ ﻋﻠﻰ ﺍﻟﺮﻋﻲ‪ ،‬ﻓﻴﻠﺒﺴﻬﺎ ﺟﺒﺔ ﻣﻦ ﺻﻮﻑ ﺃﻭ ﺷـﻌﺮ ﻭﻳﺮﺳـﻠﻬﺎ ﰲ‬
‫ﺍﻟﺒﺎﺩﻳﺔ ﺗﺮﻋﻰ ﻟﻪ ﺇﺑﻠﻪ! ﻓﺄﻣﺎ ﺍﻟﺬﻳﻦ ﻻ ﻳﺌﺪﻭﻥ ﺍﻟﺒﻨﺎﺕ ﻭﻻ ﻳﺮﺳﻠﻮ‪‬ﻦ ﻟﻠﺮﻋﻲ‪ ،‬ﻓﻜﺎﻧﺖ ﳍﻢ ﻭﺳﺎﺋﻞ‬
‫ﺃﺧﺮﻯ ﻹﺫﺍﻗﺘﻬﺎ ﺍﳋﺴﻒ ﻭﺍﻟﺒﺨﺲ ‪..‬‬
‫ﻛﺎﻧﺖ ﺇﺫﺍ ﺗﺰﻭﺟﺖ ﻭﻣﺎﺕ ﺯﻭﺟﻬﺎ ﺟﺎﺀ ﻭﻟﻴﻪ ﻓﺄﻟﻘﻰ ﻋﻠﻴﻬﺎ ﺛﻮﺑﻪ‪ .‬ﻭﻣﻌﲎ ﻫﺬﺍ ﺃﻥ ﳝﻨﻌﻬﺎ ﻣـﻦ‬
‫ﺍﻟﻨﺎﺱ ﻓﻼ ﻳﺘﺰﻭﺟﻬﺎ ﺃﺣﺪ ﻓﺈﻥ ﺃﻋﺠﺒﺘﻪ ﺗﺰﻭﺟﻬﺎ‪ ،‬ﻻ ﻋﱪﺓ ﺑﺮﻏﺒﺘﻬﺎ ﻫـﻲ ﻭﻻ ﺇﺭﺍﺩ‪‬ـﺎ! ﻭﺇﻥ ﱂ‬
‫ﺗﻌﺠﺒﻪ ﺣﺒﺴﻬﺎ ﺣﱴ ﲤﻮﺕ ﻓﲑﺛﻬﺎ‪ .‬ﺃﻭ ﺃﻥ ﺗﻔﺘﺪﻱ ﻧﻔﺴﻬﺎ ﻣﻨﻪ ﲟﺎﻝ ﰲ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﺃﻭ ﺗﻠـﻚ ‪..‬‬
‫ﻭﻛﺎﻥ ﺑﻌﻀﻬﻢ ﻳﻄﻠﻖ ﺍﳌﺮﺃﺓ ﻭﻳﺸﺘﺮﻁ ﻋﻠﻴﻬﺎ ﺃﻻ ﺗﻨﻜﺢ ﺇﻻ ﻣﻦ ﺃﺭﺍﺩ‪ .‬ﺇﻻ ﺃﻥ ﺗﻔﺘﺪﻱ ﻧﻔﺴﻬﺎ ﻣﻨـﻪ‬
‫ﲟﺎ ﻛﺎﻥ ﺃﻋﻄﺎﻫﺎ ‪ ..‬ﻭﻛﺎﻥ ﺑﻌﻀﻬﻢ ﺇﺫﺍ ﻣﺎﺕ ﺍﻟﺮﺟﻞ ﺣﺒﺴﻮﺍ ﺯﻭﺟﺘﻪ ﻋﻠﻰ ﺍﻟﺼﱯ ﻓﻴﻬﻢ ﺣـﱴ‬

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‫ﻳﻜﱪ ﻓﻴﺄﺧﺬﻫﺎ ‪ ..‬ﻭﻛﺎﻥ ﺍﻟﺮﺟﻞ ﺗﻜﻮﻥ ﺍﻟﻴﺘﻴﻤﺔ ﰲ ﺣﺠﺮﺓ ﻳﻠﻲ ﺃﻣﺮﻫﺎ‪ ،‬ﻓﻴﺤﺴﺒﻬﺎ ﻋﻦ ﺍﻟﺰﻭﺍﺝ‪،‬‬
‫ﺭﺟﺎﺀ ﺃﻥ ﲤﻮﺕ ﺍﻣﺮﺃﺗﻪ ﻓﻴﺘﺰﻭﺟﻬﺎ! ﺃﻭ ﻳﺰﻭﺟﻬﺎ ﻣﻦ ﺍﺑﻨﻪ ﺍﻟﺼﻐﲑ ﻃﻤﻌﺎ ﰲ ﻣﺎﳍﺎ ﺃﻭ ﲨﺎﳍﺎ ‪..‬‬
‫ﻓﻬﺬﻩ ﻛﺎﻧﺖ ﻧﻈﺮﺓ ﺍﳉﺎﻫﻠﻴﺔ ﺇﱃ ﺍﳌﺮﺃﺓ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ‪ .‬ﺣﱴ ﺟﺎﺀ ﺍﻹﺳﻼﻡ‪ .‬ﻳﺸﻨﻊ ‪‬ﺬﻩ ﺍﻟﻌﺎﺩﺍﺕ‬
‫ﻭﻳﻘﺒﺤﻬﺎ‪.‬‬
‫ﻭﻳﻨﻬﻰ ﻋﻦ ﺍﻟﻮﺃﺩ ﻭﻳﻐﻠﻆ ﻓﻌﻠﺘﻪ‪ .‬ﻭﳚﻌﻠﻬﺎ ﻣﻮﺿﻮﻋﺎ ﻣﻦ ﻣﻮﺿﻮﻋﺎﺕ ﺍﳊﺴﺎﺏ ﻳـﻮﻡ ﺍﻟﻘﻴﺎﻣـﺔ‪.‬‬
‫ﻳﺬﻛﺮﻩ ﰲ ﺳﻴﺎﻕ ﻫﺬﺍ ﺍﳍﻮﻝ ﺍﳍﺎﺋﺞ ﺍﳌﺎﺋﺞ‪ ،‬ﻛﺄﻧﻪ ﺣﺪﺙ ﻛﻮﱐ ﻣﻦ ﻫﺬﻩ ﺍﻷﺣـﺪﺍﺙ ﺍﻟﻌﻈـﺎﻡ‪.‬‬
‫ﻭﻳﻘﻮﻝ‪ :‬ﺇﻥ ﺍﳌﻮﺀﻭﺩﺓ ﺳﺘﺴﺄﻝ ﻋﻦ ﻭﺃﺩﻫﺎ ‪..‬‬
‫ﻓﻜﻴﻒ ﺑﻮﺍﺋﺪﻫﺎ؟! ﻭﻣﺎ ﻛﺎﻥ ﳝﻜﻦ ﺃﻥ ﺗﻨﺒﺖ ﻛﺮﺍﻣﺔ ﺍﳌﺮﺃﺓ ﻣﻦ ﺍﻟﺒﻴﺌﺔ ﺍﳉﺎﻫﻠﻴﺔ ﺃﺑﺪﺍ ﻟﻮﻻ ﺃﻥ ﺗﺘﱰﻝ‬
‫‪‬ﺎ ﺷﺮﻳﻌﺔ ﺍﻟﻠﹼﻪ ﻭ‪‬ﺠﻪ ﰲ ﻛﺮﺍﻣﺔ ﺍﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ‪ ،‬ﻭﰲ ﺗﻜﺮﱘ ﺍﻹﻧﺴﺎﻥ‪ :‬ﺍﻟﺬﻛﺮ ﻭﺍﻷﻧﺜﻰ ﻭﰲ ﺭﻓﻌﻪ‬
‫ﺇﱃ ﺍﳌﻜﺎﻥ ﺍﻟﻼﺋﻖ ﺑﻜﺎﺋﻦ ﳛﻤﻞ ﻧﻔﺨﺔ ﻣﻦ ﺭﻭﺡ ﺍﻟﻠﹼﻪ ﺍﻟﻌﻠﻲ ﺍﻷﻋﻠﻰ‪ .‬ﻓﻤﻦ ﻫﺬﺍ ﺍﳌﺼﺪﺭ ﺍﻧﺒﺜﻘﺖ‬
‫ﻛﺮﺍﻣﺔ ﺍﳌﺮﺃﺓ ﺍﻟﱵ ﺟﺎﺀ ‪‬ﺎ ﺍﻹﺳﻼﻡ‪ ،‬ﻻ ﻣﻦ ﺃﻱ ﻋﺎﻣﻞ ﻣﻦ ﻋﻮﺍﻣﻞ ﺍﻟﺒﻴﺌﺔ‪.‬‬
‫ﻭﺣﲔ ﲢﻘﻖ ﻣﻴﻼﺩ ﺍﻹﻧﺴﺎﻥ ﺍﳉﺪﻳﺪ ﺑﺎﺳﺘﻤﺪﺍﺩ ﺍﻟﻘﻴﻢ ﺍﻟﱵ ﻳﺘﻌﺎﻣﻞ ‪‬ﺎ ﻣـﻦ ﺍﻟـﺴﻤﺎﺀ ﻻ ﻣـﻦ‬
‫ﺍﻷﺭﺽ‪ ،‬ﲢﻘﻘﺖ ﻟﻠﻤﺮﺃﺓ ﺍﻟﻜﺮﺍﻣﺔ‪ ،‬ﻓﻠﻢ ﻳﻌﺪ ﻟﻀﻌﻔﻬﺎ ﻭﺗﻜﺎﻟﻴﻒ ﺣﻴﺎ‪‬ﺎ ﺍﳌﺎﺩﻳﺔ ﻋﻠﻰ ﺃﻫﻠـﻬﺎ ﻭﺯﻥ‬
‫ﰲ ﺗﻘﻮﳝﻬﺎ ﻭﺗﻘﺪﻳﺮﻫﺎ‪ .‬ﻷﻥ ﻫﺬﻩ ﻟﻴﺴﺖ ﻣﻦ ﻗﻴﻢ ﺍﻟﺴﻤﺎﺀ ﻭﻻ ﻭﺯﻥ ﳍﺎ ﰲ ﻣﻴﺰﺍ‪‬ﺎ‪ .‬ﺇﳕﺎ ﺍﻟـﻮﺯﻥ‬
‫ﻟﻠﺮﻭﺡ ﺍﻹﻧﺴﺎﱐ ﺍﻟﻜﺮﱘ ﺍﳌﺘﺼﻞ ﺑﺎﻟﻠﹼﻪ‪ .‬ﻭﰲ ﻫﺬﺍ ﻳﺘﺴﺎﻭﻯ ﺍﻟﺬﻛﺮ ﻭﺍﻷﻧﺜﻰ‪.‬‬
‫ﻭﺣﲔ ﺗﻌﺪ ﺍﻟﺪﻻﺋﻞ ﻋﻠﻰ ﺃﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻣﻦ ﻋﻨﺪ ﺍﻟﻠﹼﻪ‪ ،‬ﻭﺃﻥ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﺭﺳﻮﻝ ﺃﻭﺣﻲ ﺇﻟﻴﻪ ‪..‬‬
‫ﺗﻌﺪ ﻫﺬﻩ ﺍﻟﻨﻘﻠﺔ ﰲ ﻣﻜﺎﻧﺔ ﺍﳌﺮﺃﺓ ﺇﺣﺪﻯ ﻫﺬﻩ ﺍﻟﺪﻻﺋﻞ ﺍﻟﱵ ﻻ ﲣﻄﺊ‪ .‬ﺣﻴﺚ ﱂ ﺗﻜﻦ ﺗﻮﺟـﺪ ﰲ‬
‫ﺍﻟﺒﻴﺌﺔ ﺃﻣﺎﺭﺓ ﻭﺍﺣﺪﺓ ﻳﻨﺘﻈﺮ ﺃﻥ ﺗﻨﺘﻬﻲ ﺑﺎﳌﺮﺃﺓ ﺇﱃ ﻫﺬﻩ ﺍﻟﻜﺮﺍﻣﺔ ﻭﻻ ﺩﺍﻓﻊ ﻭﺍﺣﺪ ﻣﻦ ﺩﻭﺍﻓﻊ ﺍﻟﺒﻴﺌﺔ‬
‫ﻭﺃﺣﻮﺍﳍﺎ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺑﺼﻔﺔ ﺧﺎﺻﺔ ﻟﻮﻻ ﺃﻥ ﻧﺰﻝ ﺍﻟﻨﻬﺞ ﺍﻹﳍﻲ ﻟﻴﺼﻨﻊ ﻫﺬﺍ ﺍﺑﺘﺪﺍﺀ ﺑﺪﺍﻓﻊ ﻏـﲑ‬
‫ﺩﻭﺍﻓﻊ ﺍﻷﺭﺽ ﻛﻠﻬﺎ‪ ،‬ﻭﻏﲑ ﺩﻭﺍﻓﻊ ﺍﻟﺒﻴﺌﺔ ﺍﳉﺎﻫﻠﻴﺔ ﺑﺼﻔﺔ ﺧﺎﺻﺔ‪ .‬ﻓﺄﻧﺸﺄ ﻭﺿﻊ ﺍﳌﺮﺃﺓ ﺍﳉﺪﻳـﺪ‬
‫ﺕ«‬
‫ﺸ ‪‬ﺮ ‪‬‬
‫ﻒ ﻧ‪‬ـ ِ‬
‫ﺤ ‪‬‬
‫ﺼ‪‬‬
‫ﺇﻧﺸﺎﺀ‪ ،‬ﻳﺘﻌﻠﻖ ﺑﻘﻴﻤﺔ ﲰﺎﻭﻳﺔ ﳏﻀﺔ ﻭﲟﻴﺰﺍﻥ ﲰﺎﻭﻱ ﳏﺾ ﻛﺬﻟﻚ! » ‪‬ﻭِﺇﺫﹶﺍ ﺍﻟ ‪‬‬
‫ﺻﺤﻒ ﺍﻷﻋﻤﺎﻝ‪ .‬ﻭﻧﺸﺮﻫﺎ ﻳﻔﻴﺪ ﻛﺸﻔﻬﺎ ﻭﻣﻌﺮﻓﺘﻬﺎ‪ ،‬ﻓﻼ ﺗﻌﻮﺩ ﺧﺎﻓﻴﺔ ﻭﻻ ﻏﺎﻣﻀﺔ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻟﻌﻠﻨﻴﺔ ﺃﺷﺪ ﻋﻠﻰ ﺍﻟﻨﻔﻮﺱ ﻭﺃﻧﻜﻰ‪ .‬ﻓﻜﻢ ﻣﻦ ﺳﻮﺃﺓ ﻣﺴﺘﻮﺭﺓ ﳜﺠﻞ ﺻﺎﺣﺒﻬﺎ ﺫﺍﺗﻪ ﻣـﻦ‬
‫ﺫﻛﺮﺍﻫﺎ‪ ،‬ﻭﻳﺮﺟﻒ ﻭﻳﺬﻭﺏ ﻣﻦ ﻛﺸﻔﻬﺎ! ﰒ ﺇﺫﺍ ﻫﻲ ﲨﻴﻌﻬﺎ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻣﻨﺸﻮﺭﺓ ﻣﺸﻬﻮﺩﺓ!‬
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‫ﺇﻥ ﻫﺬﺍ ﺍﻟﻨﺸﺮ ﻭﺍﻟﻜﺸﻒ ﻟﻮﻥ ﻣﻦ ﺃﻟﻮﺍﻥ ﺍﳍﻮﻝ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻛﻤﺎ ﺃﻧـﻪ ﲰـﺔ ﻣـﻦ ﲰـﺎﺕ‬
‫ﺍﻻﻧﻘﻼﺏ ﺣﻴﺚ ﻳﻜﺸﻒ ﺍﳌﺨﺒﻮﺀ‪ ،‬ﻭﻳﻈﻬﺮ ﺍﳌﺴﺘﻮﺭ‪ ،‬ﻭﻳﻔﺘﻀﺢ ﺍﳌﻜﻨﻮﻥ ﰲ ﺍﻟﺼﺪﻭﺭ‪.٥٦٣‬‬
‫ﺻ ٍﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ‬ ‫ﺲ ‪‬ﺑ ‪‬ﻦ ﻋ‪‬ﺎ ِ‬ ‫ﺼ‪‬ﻴﻦٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻗ ِﺪ ‪‬ﻡ ﹶﻗ‪‬ﻴ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺧﻠِﻴ ﹶﻔ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺣ ‪‬‬
‫ﺸ ‪‬ﺮﺓﹶ‪ ،‬ﻗﹶﺎ ﹶﻝ‪":‬ﺍ ‪‬ﻋﺘِـ ‪‬ﻖ ﻋ‪‬ـ ‪‬ﺪ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ‬
‫ﺙ ‪‬ﻋ ‪‬‬
‫ﺸ ‪‬ﺮ ﹶﺓ ﺍ‪‬ﺑ‪‬ﻨ ﹰﺔ ﻟِﻲ ﻓِﻲ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠ‪‬ﻴﺔِ‪ ،‬ﹶﺃ ‪‬ﻭ ﺛﹶﻼ ﹶ‬
‫ﺕ ﺍﹾﺛ‪‬ﻨﺘ‪‬ﻰ ‪‬ﻋ ‪‬‬
‫ﺍﻟﱠﻠﻪِ‪ِ ،‬ﺇﻧ‪‬ﻲ ‪‬ﻭﹶﺃ ‪‬ﺩ ‪‬‬
‫ﺴﻤ‪‬ﺎ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺍﹾﻟﻌ‪‬ﺎ ِﻡ ﺍﹾﻟﻤ‪ ‬ﹾﻘِﺒ ِﻞ ﺟ‪‬ﺎ َﺀ ِﺑﻤِﺎﹶﺋ ِﺔ ﻧ‪‬ﺎﹶﻗﺔٍ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ـﺎ‬ ‫ﺴﻤ‪‬ﺎ"‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﺄ ‪‬ﻋ‪‬ﺘ ‪‬ﻖ ‪‬ﻋ ‪‬ﺪ ‪‬ﺩ ‪‬ﻫ ‪‬ﻦ ‪‬ﻧ ‪‬‬ ‫‪‬ﻧ ‪‬‬
‫ﺐ‪:‬‬
‫ﺴِﻠ ِﻤﲔ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎﻟِـ ٍ‬ ‫ﺖ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬‬‫ﺻ‪‬ﻨ ‪‬ﻌ ‪‬‬
‫ﺻ ‪‬ﺪﹶﻗ ﹸﺔ ﻗﹶ ‪‬ﻮﻣِﻲ ‪‬ﻋﻠﹶﻰ ﹶﺃﹶﺛ ِﺮ ﻣ‪‬ﺎ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠﻪِ‪ ،‬ﻫ ِﺬ ِﻩ ‪‬‬
‫ﺴ‪‬ﻴ ﹸﺔ"‪.٥٦٤‬‬ ‫ﺴﻤ‪‬ﻴﻬ‪‬ﺎ ﺍﹾﻟ ﹶﻘ‪‬ﻴ ِ‬ ‫ﹶﻓ ﹸﻜﻨ‪‬ﺎ ‪‬ﻧ ِﺮ ‪‬ﳛﻬ‪‬ﺎ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﻭﺃﻣﺎ ﰲ ﺍﻟﺴﻨ‪‬ﺔ ﻓﻘﺪ ﺟﺎﺀﺕ ﺃﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ﺗﻨﻬﻰ ﻋﻦ ﺫﻟﻚ ‪:‬‬
‫ﺕ‪ ،‬ﻭ ‪‬ﻭﹾﺃ ‪‬ﺩ‬
‫ﻕ ﺍﹾﻟﹸﺄ ‪‬ﻣﻬ‪‬ـﺎ ِ‬ ‫ﷲ  ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﻋﻘﹸﻮ ‪‬‬ ‫‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻤ ِﻐ ‪‬ﲑ ِﺓ ‪‬ﺑ ِﻦ ‪‬ﺷ ‪‬ﻌ‪‬ﺒ ﹶﺔ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺴﺆ‪‬ﺍ ِﻝ‪ ،‬ﻭِﺇﺿ‪‬ﺎ ‪‬ﻋ ﹶﺔ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ "‪.٥٦٥‬‬‫ﻼﺛﹰﺎ‪ :‬ﻗِﻴ ﹶﻞ ‪‬ﻭﻗﹶﺎ ﹶﻝ‪ ،‬ﻭ ﹶﻛﹾﺜ ‪‬ﺮ ﹶﺓ ﺍﻟ ‪‬‬
‫ﺕ‪ ،‬ﻭ ﹶﻛ ِﺮ ‪‬ﻩ ﹶﻟ ﹸﻜ ‪‬ﻢ ﹶﺛ ﹶ‬
‫ﺕ‪ ،‬ﻭ ‪‬ﻣ‪‬ﻨ ‪‬ﻊ ‪‬ﻭﻫ‪‬ﺎ ِ‬ ‫ﺍﹾﻟ‪‬ﺒﻨ‪‬ﺎ ِ‬
‫ﻭﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ :‬ﺃﻥ ﺭﺟﻼ ﻛﺎﻥ ﻋﻨﺪﻩ‪ ،‬ﻭﻟﻪ ﺑﻨﺎﺕ ﻓﺘﻤﲎ ﻣﻮ‪‬ﻦ‪ ،‬ﻓﻐﻀﺐ ﺍﺑﻦ ﻋﻤﺮ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺖ‬
‫ﺗﺮﺯﻗﻬﻦ ؟‪. ٥٦٦‬‬
‫ﺕ‬
‫ﺕ‪ ،‬ﻓﹶـِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆﻧِـﺴ‪‬ﺎ ‪‬‬‫ﷲ  ‪ :‬ﹶﻻ ‪‬ﺗ ﹾﻜ ‪‬ﺮﻫ‪‬ﻮﺍ ﺍﹾﻟ‪‬ﺒﻨ‪‬ﺎ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ﹾﻘ‪‬ﺒ ﹶﺔ ‪‬ﺑ ِﻦ ﻋ‪‬ﺎ ِﻣ ٍﺮ‪ ،‬ﹶﻗﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺕ"‪. ٥٦٧‬‬ ‫ﺍﹾﻟﻐ‪‬ﺎِﻟﻴ‪‬ﺎ ‪‬‬
‫ﺕ‬
‫ﷲ  ﻗﹶﺎ ﹶﻝ‪" :‬ﻟﹶﺎ ‪‬ﺗ ﹾﻜ ِﺮﻫ‪‬ﻮﺍ ﺍﹾﻟ‪‬ﺒﻨ‪‬ﺎﺕ‪ ،‬ﻓﹶـِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆﻧِـﺴ‪‬ﺎ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺳ‪‬ﻌِﻴ ِﺪ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ِﻫ‪‬ﻨﺪٍ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺕ "‪.٥٦٨‬‬ ‫ﺠ ‪‬ﻤﻠﹶﺎ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺕ‬
‫ﺠﻬ‪‬ـﺰ‪‬ﺍ ‪‬‬ ‫ﷲ  ‪" :‬ﻟﹶﺎ ‪‬ﺗ ﹾﻜ ِﺮﻫ‪‬ﻮﺍ ﺍﹾﻟ‪‬ﺒﻨ‪‬ﺎﺕ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﷲ ‪‬ﺑ ِﻦ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴﺮِ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺼ ‪‬ﺮ ﹰﺓ ﻓِﻲ‬
‫ﺸ ‪‬ﺮﺓِ‪ ،‬ﻭِﺇ ﹾﻥ ﺭ‪‬ﺁﻫ‪‬ﺎ ‪‬ﻣ ﹶﻘ ‪‬‬
‫ﺕ "‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ‪‬ﻳ ‪‬ﻌﱢﻠ ‪‬ﻢ ﺃﹶ ‪‬ﻫﹶﻠ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﻋﺴ‪‬ﻰ ﻟﹶﺎ ‪‬ﺗ ‪‬ﻌﹶﻠ ‪‬ﻤ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣﻜﹶﺎ ِﻡ ﺍﹾﻟ ِﻌ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆِﻧﺴ‪‬ﺎ ‪‬‬

‫‪ - ٥٦٣‬ﰱ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ـ ﻣﻮﺍﻓﻘﺎ ﻟﻠﻤﻄﺒﻮﻉ ‪(٣٨٣٩ / ٦) -‬‬

‫‪ - ٥٦٤‬ﺗﻔﺴﲑ ﺍﺑﻦ ﺃﰊ ﺣﺎﰎ ‪ (٣٧٧ / ١٢) -‬ﺻﺤﻴﺢ‬
‫‪ - ٥٦٥‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٤٠٨) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (٤٥٨٠) -‬ﻭﺻـﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ‪/ ١٢) -‬‬
‫‪(٥٥٥٥)(٣٦٦‬‬
‫‪ - ٥٦٦‬ﺍﻷﺩﺏ ﺍﳌﻔﺮﺩ ﻟﻠﺒﺨﺎﺭﻱ ‪ ( ٨٣) -‬ﺻﺤﻴﺢ‬
‫‪ - ٥٦٧‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٧٥٠٨ (١٧٣٧٣)(٩٠٥ / ٥) -‬ﺣﺴﻦ‬
‫‪ - ٥٦٨‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٨٣٢٨)(١٥٤ / ١١) -‬ﺻﺤﻴﺢ ﻣﺮﺳﻞ‬
‫‪٢٢٥‬‬
‫ﺠ ‪‬ﻬﹸﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻭ ﹶﺃ ِﺫ ﹶﻥ ﹶﻟﻬ‪‬ﺎ‬
‫ﺼ ‪‬ﺮﻫ‪‬ﺎ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﺼﲑِ‪ ،‬ﻭ‪‬ﺑ ‪‬‬
‫ﺝ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﺪ ﺍﻟ‪‬ﺘ ﹾﻘ ِ‬
‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ‪‬ﺣ ‪‬ﻤﹶﻠﻬ‪‬ﺎ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﺴ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻫﻠِـﻴ ﹸﻜ ‪‬ﻢ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﻗﹸﻮﺍ ﹶﺃ‪‬ﻧ ﹸﻔ ‪‬‬
‫ﺼ ‪‬ﺮﻫ‪‬ﺎ ﹶﺫِﻟﻚ‪ ،‬ﻗﹶﺎ ﹶﻝ ﺍ ُ‬
‫ﻓِﻲ ِﺇ‪‬ﺗﻴ‪‬ﺎ ِﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﺒ ‪‬‬
‫ﻧ‪‬ﺎﺭ‪‬ﺍ { ]ﺍﻟﺘﺤﺮﱘ‪.٥٦٩ [٦ :‬‬
‫ﻭﰲ ﺧﺘﺎﻡ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ ﻧﻌﻴﺶ ﻣﻊ ﲢﻠﻴﻼﺕ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﺭﲪﻪ ﺍﷲ ﻟﻴﻘﺪﻡ ﻟﻨﺎ ﺍﻟﺘﻔﺴﲑ ﻭﺍﻟـﺸﺮﺡ‬
‫ﺐ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎ ُﺀ ِﺇﻧ‪‬ﺎﺛﹰﺎ‬
‫ﺨﹸﻠ ‪‬ﻖ ﻣ‪‬ﺎ ‪‬ﻳﺸ‪‬ﺎ ُﺀ ‪‬ﻳ ‪‬ﻬ ‪‬‬
‫ﺽ ‪‬ﻳ ‪‬‬ ‫ﺕ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬ ‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬ ‫ﻚ ﺍﻟ ‪‬‬ ‫ﻭﺍﻟﺒﻴﺎﻥ ﻋﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ِ }:‬ﻟﱠﻠ ِﻪ ‪‬ﻣ ﹾﻠ ‪‬‬
‫ﺠ ‪‬ﻌ ﹸﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎ ُﺀ ‪‬ﻋﻘِﻴﻤ‪‬ﺎ ِﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻋﻠِﻴ ‪‬ﻢ‬
‫ﺐ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎ ُﺀ ﺍﻟ ﱡﺬﻛﹸﻮ ‪‬ﺭ )‪ (٤٩‬ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻢ ﹸﺫ ﹾﻛﺮ‪‬ﺍﻧ‪‬ﺎ ‪‬ﻭِﺇﻧ‪‬ﺎﺛﹰﺎ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫‪‬ﻭ‪‬ﻳ ‪‬ﻬ ‪‬‬
‫ﹶﻗﺪِﻳ ‪‬ﺮ )‪] { (٥٠‬ﺍﻟﺸﻮﺭﻯ‪[٥١ - ٤٩ :‬‬
‫ﻓﻘﺴﻢ ﺳﺒﺤﺎﻧﻪ ﺣﺎﻝ ﺍﻟﺰﻭﺟﲔ ﺇﱃ ﺃﺭﺑﻌﺔ ﺃﻗﺴﺎﻡ ﺍﺷﺘﻤﻞ ﻋﻠﻴﻬﺎ ﺍﻟﻮﺟﻮﺩ ﻭﺃﺧﱪ ﺃﻥ ﻣـﺎ ﻗـﺪﺭﻩ‬
‫ﺑﻴﻨﻬﻤﺎ ﻣﻦ ﺍﻟﻮﻟﺪ ﻓﻘﺪ ﻭﻫﺒﻬﻤﺎ ﺇﻳﺎﻩ ﻭﻛﻔﻰ ﺑﺎﻟﻌﺒﺪ ﺗﻌﺮﺿﺎ ﳌﻘﺘﻪ ﺃﻥ ﻳﺘﺴﺨﻂ ﻣﺎ ﻭﻫﺒـﻪ ﻭﺑـﺪﺃ‬
‫ﺳﺒﺤﺎﻧﻪ ﺑﺬﻛﺮ ﺍﻹﻧﺎﺙ ﻓﻘﻴﻞ ﺟﱪﺍ ﳍﻦ ﻷﺟﻞ ﺍﺳﺘﺜﻘﺎﻝ ﺍﻟﻮﺍﻟﺪﻳﻦ ﳌﻜﺎ‪‬ﻦ ﻭﻗﻴﻞ ﻭﻫﻮ ﺃﺣﺴﻦ ﺇﳕﺎ‬
‫ﻗﺪﻣﻬﻦ ﻷﻥ ﺳﻴﺎﻕ ﺍﻟﻜﻼﻡ ﺃﻧﻪ ﻓﺎﻋﻞ ﻣﺎ ﻳﺸﺎﺀ ﻻ ﻣﺎ ﻳﺸﺎﺀ ﺍﻷﺑﻮﺍﻥ ﻓﺎﻥ ﺍﻷﺑﻮﻳﻦ ﻻ ﻳﺮﻳـﺪﺍﻥ ﺇﻻ‬
‫ﺍﻟﺬﻛﻮﺭ ﻏﺎﻟﺒﺎ ﻭﻫﻮ ﺳﺒﺤﺎﻧﻪ ﻗﺪ ﺃﺧﱪ ﺃﻧﻪ ﳜﻠﻖ ﻣﺎ ﻳﺸﺎﺀ ﻓﺒﺪﺃ ﺑﺬﻛﺮ ﺍﻟﺼﻨﻒ ﺍﻟﺬﻱ ﻳـﺸﺎﺀ ﻭﻻ‬
‫ﻳﺮﻳﺪﻩ ﺍﻷﺑﻮﺍﻥ‬
‫ﻭﻋﻨﺪﻱ ﻭﺟﻪ ﺁﺧﺮ ﻭﻫﻮ ﺃﻧﻪ ﺳﺒﺤﺎﻧﻪ ﻗﺪﻡ ﻣﺎ ﻛﺎﻧﺖ ﺗﺆﺧﺮﻩ ﺍﳉﺎﻫﻠﻴﺔ ﻣﻦ ﺃﻣﺮ ﺍﻟﺒﻨـﺎﺕ ﺣـﱴ‬
‫ﻛﺎﻧﻮﺍ ﻳﺌﺪﻭﻫﻦ ﺃﻱ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﺍﳌﺆﺧﺮ ﻋﻨﺪﻛﻢ ﻣﻘﺪﻡ ﻋﻨﺪﻱ ﰲ ﺍﻟﺬﻛﺮ ﻭﺗﺄﻣﻞ ﻛﻴـﻒ ﻧﻜـﺮ‬
‫ﺳﺒﺤﺎﻧﻪ ﺍﻹﻧﺎﺙ ﻭﻋﺮﻑ ﺍﻟﺬﻛﻮﺭ ﻓﺠﱪ ﻧﻘﺺ ﺍﻷﻧﻮﺛﺔ ﺑﺎﻟﺘﻘﺪﱘ ﻭﺟﱪ ﻧﻘﺺ ﺍﻟﺘﺄﺧﲑ ﺑـﺎﻟﺘﻌﺮﻳﻒ‬
‫ﻓﺈﻥ ﺍﻟﺘﻌﺮﻳﻒ ﺗﻨﻮﻳﻪ ﻛﺄﻧﻪ ﻗﺎﻝ ﻭﻳﻬﺐ ﳌﻦ ﻳﺸﺎﺀ ﺍﻟﻔﺮﺳﺎﻥ ﺍﻷﻋﻼﻡ ﺍﳌﺬﻛﻮﺭﻳﻦ ﺍﻟﺬﻳﻦ ﻻ ﳜﻔـﻮﻥ‬
‫ﻋﻠﻴﻜﻢ ﰒ ﳌﺎ ﺫﻛﺮ ﺍﻟﺼﻨﻔﲔ ﻣﻌﺎ ﻗﺪﻡ ﺍﻟﺬﻛﻮﺭ ﺇﻋﻄﺎﺀ ﻟﻜﻞ ﻣﻦ ﺍﳉﻨﺴﲔ ﺣﻘـﻪ ﻣـﻦ ﺍﻟﺘﻘـﺪﱘ‬
‫ﻭﺍﻟﺘﺄﺧﲑ ﻭﺍﷲ ﺃﻋﻠﻢ ﲟﺎ ﺃﺭﺍﺩ ﻣﻦ ﺫﻟﻚ‪،‬ﻭﺍﳌﻘﺼﻮﺩ ﺃﻥ ﺍﻟﺘﺴﺨﻂ ﺑﺎﻹﻧﺎﺙ ﻣﻦ ﺃﺧﻼﻕ ﺍﳉﺎﻫﻠﻴـﺔ‬
‫ﺴ ‪‬ﻮ ‪‬ﺩﹰﺍ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻛﻈِـﻴ ‪‬ﻢ‬
‫ﺸ ‪‬ﺮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﺑِﺎ ُﻷ‪‬ﻧﺜﹶﻰ ﹶﻇ ﱠﻞ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ ‪‬ﻣ ‪‬‬
‫ﺍﻟﺬﻳﻦ ﺫﻣﻬﻢ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻗﻮﻟﻪ } ‪‬ﻭِﺇﺫﹶﺍ ‪‬ﺑ ‪‬‬
‫ﺏ ﺃﹶﻻ ﺳ‪‬ﺎ َﺀ ﻣ‪‬ـﺎ‬ ‫ﺴ ﹸﻜ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﻫ‪‬ﻮ ٍﻥ ﹶﺃ ‪‬ﻡ ‪‬ﻳ ‪‬ﺪﺳ‪ ‬ﻪ ﻓِﻲ ﺍﻟ‪‬ﺘﺮ‪‬ﺍ ِ‬ ‫ﺸ ‪‬ﺮ ِﺑ ِﻪ ﹶﺃ‪‬ﻳ ‪‬ﻤ ِ‬
‫‪‬ﻳ‪‬ﺘﻮ‪‬ﺍﺭ‪‬ﻯ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ِﻣ ‪‬ﻦ ﺳ‪‬ﻮ ِﺀ ﻣ‪‬ﺎ ‪‬ﺑ ‪‬‬
‫ﺤ ﹸﻜﻤ‪‬ﻮ ﹶﻥ { ﺍﻟﻨﺤﻞ ‪. ٥٩- ٥٨‬‬ ‫‪‬ﻳ ‪‬‬

‫‪ - ٥٦٩‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٨٣٢٩)(١٥٥ / ١١) -‬ﻭﺍﻟﱪ ﻭﺍﻟﺼﻠﺔ ‪ (١٤٦ ) -‬ﻓﻴﻪ ﺍﻧﻘﻄﺎﻉ‬

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‫ﺠ ‪‬ﻌ ﹶﻞ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻴـ ِﻪ‬
‫ﻭﻗﺪ ﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺣﻖ ﺍﻟﻨﺴﺎﺀ } ﹶﻓِﺈ ﹾﻥ ﹶﻛ ِﺮ ‪‬ﻫ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻦ ﹶﻓ ‪‬ﻌﺴ‪‬ﻰ ﹶﺃ ﹾﻥ ‪‬ﺗ ﹾﻜ ‪‬ﺮﻫ‪‬ﻮﺍ ‪‬ﺷﻴ‪‬ﺌﹰﺎ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫‪‬ﺧﻴ‪‬ﺮﹰﺍ ﹶﻛﺜِﲑﹰﺍ{ ﺍﻟﻨﺴﺎﺀ ‪ ١٩‬ﻭﻫﻜﺬﺍ ﺍﻟﺒﻨﺎﺕ ﺃﻳﻀﺎ ﻗﺪ ﻳﻜﻮﻥ ﻟﻠﻌﺒﺪ ﻓﻴﻬﻦ ﺧﲑ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧـﺮﺓ‬
‫ﻭﻳﻜﻔﻲ ﰲ ﻗﺒﺢ ﻛﺮﺍﻫﺘﻬﻦ ﺃﻥ ﻳﻜﺮﻩ ﻣﺎ ﺭﺿﻴﻪ ﺍﷲ ﻭﺃﻋﻄﺎﻩ ﻋﺒﺪﻩ ﻭﻗﺎﻝ ﺻﺎﱀ ﺑﻦ ﺃﲪﺪ ﻛﺎﻥ ﺃﰊ‬
‫ﺇﺫﺍ ﻭﻟﺪ ﻟﻪ ﺍﺑﻨﺔ ﻳﻘﻮﻝ ﺍﻷﻧﺒﻴﺎﺀ ﻛﺎﻧﻮﺍ ﺁﺑﺎﺀ ﺑﻨﺎﺕ ﻭﻳﻘﻮﻝ ﻗﺪ ﺟﺎﺀ ﰲ ﺍﻟﺒﻨﺎﺕ ﻣﺎ ﻗﺪ ﻋﻠﻤﺖ ﻭﻗﺎﻝ‬
‫ﻳﻌﻘﻮﺏ ﺑﻦ ﲞﺘﺎﻥ ﻭﻟﺪ ﱄ ﺳﺒﻊ ﺑﻨﺎﺕ ﻓﻜﻨﺖ ﻛﻠﻤﺎ ﻭﻟﺪ ﱄ ﺍﺑﻨﺔ ﺩﺧﻠﺖ ﻋﻠﻰ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒـﻞ‬
‫ﻓﻴﻘﻮﻝ ﱄ ﻳﺎ ﺃﺑﺎ ﻳﻮﺳﻒ ﺍﻷﻧﺒﻴﺎﺀ ﺁﺑﺎﺀ ﺑﻨﺎﺕ ﻓﻜﺎﻥ ﻳﺬﻫﺐ ﻗﻮﻟﻪ ﳘﱢﻲ‪.٥٧٠‬‬
‫ﻭﺍﻟﺬﺭﻳﺔ ﻣﻈﻬﺮ ﻣﻦ ﻣﻈﺎﻫﺮ ﺍﳌﻨﺢ ﻭﺍﳌﻨﻊ ﻭﺍﻟﻌﻄﺎﺀ ﻭﺍﳊﺮﻣﺎﻥ ﻭﻫﻲ ﻗﺮﻳﺒﺔ ﻣﻦ ﻧﻔـﺲ ﺍﻹﻧـﺴﺎﻥ‬
‫ﻭﺍﻟﻨﻔﺲ ﺷﺪﻳﺪﺓ ﺍﳊﺴﺎﺳﻴﺔ ‪‬ﺎ‪ .‬ﻓﻠﻤﺴﻬﺎ ﻣﻦ ﻫﺬﺍ ﺍﳉﺎﻧﺐ ﺃﻗﻮﻯ ﻭﺃﻋﻤﻖ‪ .‬ﻭﻗﺪ ﺳﺒﻖ ﰲ ﺍﻟﺴﻮﺭﺓ‬
‫ﺣﺪﻳﺚ ﻋﻦ ﺍﻟﺮﺯﻕ ﺑﺴﻄﻪ ﻭﻗﺒﻀﻪ‪.‬‬
‫ﻓﻬﺬﻩ ﺗﻜﻤﻠﺔ ﰲ ﺍﻟﺮﺯﻕ ﺑﺎﻟﺬﺭﻳﺔ‪ .‬ﻭﻫﻲ ﺭﺯﻕ ﻣﻦ ﻋﻨﺪ ﺍﻟﻠﹼﻪ ﻛﺎﳌﺎﻝ‪.‬‬
‫ﻭﺍﻟﺘﻘﺪﱘ ﺑﺄﻥ ﻟﻠﹼﻪ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻫﻮ ﺍﻟﺘﻘﺪﱘ ﺍﳌﻨﺎﺳﺐ ﻟﻜﻞ ﺟﺰﺋﻴﺔ ﺑﻌﺪ ﺫﻟﻚ ﻣـﻦ‬
‫ﺨﹸﻠ ‪‬ﻖ ﻣﺎ ﻳ‪‬ﺸﺎ ُﺀ« ‪ ..‬ﻓﻬﻲ ﺗﻮﻛﻴﺪ ﻟﻺﺣﻴﺎﺀ ﺍﻟﻨﻔـﺴﻲ‬
‫ﺗﻮﺍﺑﻊ ﻫﺬﺍ ﺍﳌﻠﻚ ﺍﻟﻌﺎﻡ‪ .‬ﻭﻛﺬﻟﻚ ﺫﻛﺮ‪» :‬ﻳ ‪‬‬
‫ﺍﳌﻄﻠﻮﺏ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ‪ .‬ﻭﺭﺩ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﺍﶈﺐ ﻟﻠﺨﲑ‪ ،‬ﺇﱃ ﺍﻟﻠﹼﻪ ﺍﻟﺬﻱ ﳜﻠﻖ ﻣﺎ ﻳﺸﺎﺀ ﳑﺎ ﻳـﺴ ‪‬ﺮ‬
‫ﻭﻣﺎ ﻳﺴﻮﺀ ﻭﻣﻦ ﻋﻄﺎﺀ ﺃﻭ ﺣﺮﻣﺎﻥ‪.‬‬
‫ﰒ ﻳﻔﺼﻞ ﺣﺎﻻﺕ ﺍﻟﻌﻄﺎﺀ ﻭﺍﳊﺮﻣﺎﻥ‪ :‬ﻓﻬﻮ ﻳﻬﺐ ﳌﻦ ﻳﺸﺎﺀ ﺇﻧﺎﺛﺎ )ﻭ ﻫـﻢ ﻛـﺎﻧﻮﺍ ﻳﻜﺮﻫـﻮﻥ‬
‫ﺍﻹﻧﺎﺙ( ﻭﻳﻬﺐ ﳌﻦ ﻳﺸﺎﺀ ﺍﻟﺬﻛﻮﺭ‪ .‬ﻭﻳﻬﺐ ﳌﻦ ﻳﺸﺎﺀ ﺃﺯﻭﺍﺟﺎ ﻣﻦ ﻫﺆﻻﺀ ﻭﻫﺆﻻﺀ‪ .‬ﻭﳛﺮﻡ ﻣـﻦ‬
‫ﻳﺸﺎﺀ ﻓﻴﺠﻌﻠﻪ ﻋﻘﻴﻤﺎ )ﻭﺍﻟﻌﻘﻢ ﻳﻜﺮﻫﻪ ﻛﻞ ﺍﻟﻨﺎﺱ( ‪..‬‬
‫ﻭﻛﻞ ﻫﺬﻩ ﺍﻷﺣﻮﺍﻝ ﺧﺎﺿﻌﺔ ﳌﺸﻴﺌﺔ ﺍﻟﻠﹼﻪ‪ .‬ﻻ ﻳﺘﺪﺧﻞ ﻓﻴﻬﺎ ﺃﺣﺪ ﺳﻮﺍﻩ‪ .‬ﻭﻫﻮ ﻳﻘﺪﺭﻫﺎ ﻭﻓﻖ ﻋﻠﻤﻪ‬
‫ﻭﻳﻨﻔﺬﻫﺎ ﺑﻘﺪﺭﺗﻪ‪ِ» :‬ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻋﻠِﻴ ‪‬ﻢ ﹶﻗﺪِﻳ ‪‬ﺮ«‪.. ٥٧١‬‬
‫ﻓﺎﻟﻘﺎﻋﺪﺓ ﺍﻷﻭﱃ ﺗﺘﻠﺨﺺ‪ :‬ﰲ ﺇﺯﺍﻟﺔ ﺍﻟﺘﺼﻮﺭ ﺍﻟﻔﺎﺳﺪ ﻋﻦ ﺍﻟﺒﻨﺎﺕ‪ ،‬ﻭﻋـﺪﻡ ﺍﻟﻜﺮﺍﻫﻴـﺔ ﳍـﻦ‪،‬‬
‫ﳋﲑ‪‬ﺓ ﻣﺎ ﳜﺘﺎﺭﻩ ﺍﷲ ﻟﻠﻌﺒﺪ‪ ،‬ﻻ ﻓﻴﻤﺎ‬
‫ﻭﺇﺣﻼﻝ ﺍﳊﺐ ﳌﺎ ﺃﺣﺒﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻭ ‪‬ﻫﺒ‪‬ﻪ ﻟﻠﻮﺍﻟﺪﻳﻦ‪ ،‬ﻭﺃﻥ ﺍ ِ‬
‫ﳜﺘﺎﺭﻩ ﺍﻟﻌﺒﺪ ﻟﻨﻔﺴﻪ‪.‬‬

‫‪ - ٥٧٠‬ﻣﻮﺳﻮﻋﺔ ﻛﺘﺐ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ‪ (٢ / ٢٢١) -‬ﲢﻔﺔ ﺍﳌﻮﺩﻭﺩ ‪-‬ﺹ ‪ -١٥-‬ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱐ‪ :‬ﰲ ﻛﺮﺍﻫﺔ ﺗﺴﺨﻂ ﺍﻟﺒﻨﺎﺕ‬
‫‪ - ٥٧١‬ﰱ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ـ ﻣﻮﺍﻓﻘﺎ ﻟﻠﻤﻄﺒﻮﻉ ‪(٣١٦٩ / ٥) -‬‬
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 ‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪ -‬ﺍﳌﺴﺎﻭﺍﺓ ﺑﲔ ﺍﻟﺬﻛﺮ ﻭﺍﻷﻧﺜﻰ ﻭﻋﺪﻡ ﺍﳌﻔﺎﺿﻠﺔ ﺑﻴﻨﻬﻤﺎ‪:‬‬
‫ﺇﺫﺍ ﺭﺯﻕ ﺍﷲ ﺍﻟﻮﺍﻟﺪﻳﻦ ﺃﺑﻨﺎﺀ ﻣﻦ ﺍﻟﺬﻛﻮﺭ ﻭﺍﻹﻧﺎﺙ‪ ،‬ﺟﺎﺀ ﺍﻟﺘﺼﻮﺭ ﺍﻹﺳﻼﻣﻲ ﻳﻌﻠﱢﻤﻬﻤﺎ ﻃﺮﻳﻘـﺔ‬
‫ﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻬﻤﺎ‪ ،‬ﻭﺫﻟﻚ ﺑﺎﳌﺴﺎﻭﺍﺓ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﺣﱴ ﺟﻌﻠﻪ ﺍﻟﺮﺳﻮﻝ  ﺃﺣﺪ ﺃﺳﺒﺎﺏ ﺍﻟـﺪﺧﻮﻝ ﺇﱃ‬
‫ﺍﳉﻨﺔ‪ ،‬ﻭﺫﻟﻚ ﰲ ﻋﺪﻡ ﺇﻳﺜﺎﺭ ﺍﻟﺼﱯ ﻋﻠﻰ ﺍﻟﺒﻨﺖ ‪ ...‬ﻭﺇﳕﺎ ﻫﻢ ﰲ ﺍﳊﺐ ﺳـﻮﺍﺀ‪ ،‬ﻭﰲ ﺍﻟﻌﻄـﺎﺀ‬
‫ﺳﻮﺍﺀ‪ ،‬ﻭﰲ ﺗﻘﺪﱘ ﺍﳍﺪﺍﻳﺎ ﻭﺍﳌﺎﻝ ﺳﻮﺍﺀ‪ ،‬ﻭﰲ ﺍﻟﺘﺜﻘﻴﻒ ﻭﻃﻠﺐ ﺍﻟﻌﻠﻢ ﺳﻮﺍﺀ‪ ،‬ﻭﰲ ﺍﳌﻌﺎﻣﻠﺔ ﺳﻮﺍﺀ‪،‬‬
‫ﺣﱴ ﰲ ﺍﻟﻘﺒﻠﺔ ﺳﻮﺍﺀ ﺑﺴﻮﺍﺀ‪.‬‬
‫ﺖ ﹶﻟ ‪‬ﻪ ﹸﺃ‪‬ﻧﺜﹶﻰ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳِﺌ ‪‬ﺪﻫ‪‬ﺎ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ِﻬ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻭﹶﻟ ‪‬ﻢ‬
‫ﺱ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻣ ‪‬ﻦ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺠ‪‬ﻨ ﹶﺔ «‪ .‬ﻭﹶﻟ ‪‬ﻢ ﻳ‪‬ـ ﹾﺬ ﹸﻛ ‪‬ﺮ ‪‬ﻋﹾﺜﻤ‪‬ـﺎ ﹸﻥ ‪‬ﻳ ‪‬ﻌﻨِـﻰ‬
‫‪‬ﻳ ‪‬ﺆِﺛ ‪‬ﺮ ‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬ﻩ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪‬ﻳ ‪‬ﻌﻨِﻰ ﺍﻟ ﱡﺬﻛﹸﻮ ‪‬ﺭ ‪ -‬ﹶﺃ ‪‬ﺩ ‪‬ﺧﹶﻠ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫ﺍﻟ ﱡﺬﻛﹸﻮ ‪‬ﺭ "‪.٥٧٢‬‬
‫ﺾ‪.‬‬
‫ﺾ ‪‬ﺑﻨِﻴ ِﻪ ﺩ‪‬ﻭ ﹶﻥ ‪‬ﺑ ‪‬ﻌ ٍ‬ ‫ﺤ ﹸﻞ ‪‬ﺑ ‪‬ﻌ ‪‬‬‫ﺏ‪ :‬ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ‪‬ﻳ‪‬ﻨ ِ‬
‫ﻭﻗﺎﻝ ﺍﻟﻄﺤﺎﻭﻱ‪" :‬ﺑ‪‬ﺎ ‪‬‬
‫ﺸ ٍﲑ ‪‬ﻳﻘﹸـﻮ ﹸﻝ‪:‬‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ِﻥ ‪‬ﻭ ‪‬ﺣ ‪‬ﻤ‪‬ﻴ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﹶﺃ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﺳ ِﻤﻌ‪‬ﺎ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻦ ﺑ‪‬ـ ِ‬
‫ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﻚ‪.‬ﹶﻓﻘﹶـﺎ ﹶﻝ‬
‫ﷲ  ِﻟﹸﺄ ‪‬ﺷ ِﻬ ‪‬ﺪ ‪‬ﻩ ‪‬ﻋﻠﹶـﻰ ﹶﺫﻟِـ ‪‬‬‫ﺐ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺤﹶﻠﻨِﻲ ﹶﺃﺑِﻲ ﹸﻏﻠﹶﺎﻣ‪‬ﺎ ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮﺗ‪‬ﻨِﻲ ﹸﺃﻣ‪‬ﻲ ﹶﺃ ﹾﻥ ﹶﺃ ﹾﺫ ‪‬ﻫ ‪‬‬ ‫‪‬ﻧ ‪‬‬
‫ﷲ  ‪" :‬ﹶﺃ ﹸﻛ ﱡﻞ ‪‬ﻭﹶﻟ ِﺪ ‪‬ﻙ ﹶﺃ ‪‬ﻋ ﹶﻄ‪‬ﻴ‪‬ﺘ ‪‬ﻪ "‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻟﹶﺎ‪ ،‬ﹶﻗﺎ ﹶﻝ‪" :‬ﻓﹶﺎ ‪‬ﺭ ‪‬ﺩ ‪‬ﺩ ‪‬ﻩ ")ﺻﺤﻴﺢ(‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺖ ﺍ‪‬ﺑﻨِﻲ ﻫ‪‬ـﺬﹶﺍ‬
‫ﺤ ﹾﻠ ‪‬‬
‫ﷲ  ﹶﻓﻘﹶﺎ ﹶﻝ ِﺇﻧ‪‬ﻲ ‪‬ﻧ ‪‬‬‫ﺸﲑٍ‪ ،‬ﻗﹶﺎ ﹶﻝ ِﺇﻥﱠ ﹶﺃﺑ‪‬ﺎ ‪‬ﻩ ﹶﺃﺗ‪‬ﻰ ِﺑ ِﻪ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ِﻥ ‪‬ﺑ ِﻦ ‪‬ﺑ ِ‬
‫ﺤ ﹾﻠ‪‬ﺘ ‪‬ﻪ ِﻣﹾﺜ ﹶﻞ ‪‬ﻫﺬﹶﺍ "‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻟﹶﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ‬
‫ﷲ  ‪" :‬ﹶﺃ ﹸﻛ ﱠﻞ ‪‬ﻭﹶﻟ ِﺪ ‪‬ﻙ ‪‬ﻧ ‪‬‬ ‫ﹸﻏﻠﹶﺎﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﻟِﻲ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﷲ  ‪" :‬ﻓﹶﺎ ‪‬ﺭ ِﺟ ‪‬ﻌ ‪‬ﻪ ")ﺻﺤﻴﺢ(‬ ‫ﺍِ‬
‫ﻚ‬
‫ﺾ ﹶﺃ ﱠﻥ ﹶﺫﻟِـ ‪‬‬ ‫ﺾ ‪‬ﺑﻨِﻴـ ِﻪ ﺩ‪‬ﻭ ﹶﻥ ‪‬ﺑﻌ‪‬ـ ٍ‬ ‫ﺤ ﹶﻞ ‪‬ﺑﻌ‪‬ـ ‪‬‬ ‫ﺐ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ِﺇﻟﹶﻰ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ِﺇﺫﹶﺍ ‪‬ﻧ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ‪ :‬ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬
‫ﺤﻠﹶـ ‪‬ﻪ ﹶﺃﺑ‪‬ـﻮ ‪‬ﻩ‬ ‫ﺖ ﻣ‪‬ﺎ ‪‬ﻧ ‪‬‬
‫ﺚ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﹶﻗ ‪‬ﺪ ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ﹸﻥ ﻓِﻲ ‪‬ﻭ ﹾﻗ ِ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﻚ ِﺑ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟ ‪‬‬ ‫ﺑ‪‬ﺎ ِﻃ ﹲﻞ‪.‬ﻭ‪‬ﺍ ‪‬ﺣ‪‬ﺘﺠ‪‬ﻮﺍ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﺴ ِﻪ‪.‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﺍ ‪‬ﺭ ‪‬ﺩ ‪‬ﺩ ‪‬ﻩ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪﻣ‪‬ﺎ ﻛﹶـﺎ ﹶﻥ‬
‫ﺾ ِﻟ‪‬ﻨ ﹾﻔ ِ‬ ‫ﺼ ‪‬ﻐ ِﺮ ِﻩ ‪‬ﻋ ِﻦ ﺍﹾﻟ ﹶﻘ‪‬ﺒ ِ‬
‫ﺻ ِﻐﲑ‪‬ﺍ ﹶﻓﻜﹶﺎ ﹶﻥ ﹶﺃﺑ‪‬ﻮ ‪‬ﻩ ﻗﹶﺎِﺑﻀ‪‬ﺎ ﹶﻟ ‪‬ﻪ ِﻟ ِ‬ ‫‪‬‬
‫ﺾ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻤِﻠ ﹸﻜ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﺤ‪‬ﻮ ﹸﻝ‬
‫ﺾ ‪‬ﻭﹶﻟ ِﺪ ِﻩ ﺩ‪‬ﻭ ﹶﻥ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﺤﻠﹶﻰ ِﻣ ‪‬ﻦ ﺍﹾﻟﻮ‪‬ﺍِﻟ ِﺪ ِﻟﺒ‪ ‬ﻌ ِ‬ ‫ﺾ ‪‬ﺩ ﱠﻝ ‪‬ﻫﺬﹶﺍ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﻓِﻲ ‪‬ﺣ ﹾﻜ ِﻢ ﻣ‪‬ﺎ ﻗﹶ‪‬ﺒ ‪‬‬
‫‪‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﻨ ‪‬ﻌ ِﻘ ‪‬ﺪ ﹶﻟ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻫ‪‬ﺒ ﹲﺔ ‪.‬‬

‫‪ - ٥٧٢‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥١٤٨) -‬ﻓﻴﻪ ﻟﲔ‬

‫ﻳﺌﺪﻫﺎ‪ :‬ﻣﻦ ﺍﻟﻮﺃﺩ‪ ،‬ﻭﻫﻮ ﺩﻓﻦ ﺍﻟﺮﺟﻞ ﺍﺑﻨﺘﻪ ﺣﻴﺔ‪ ،‬ﻛﻤﺎ ﻛﺎﻧﻮﺍ ﻳﻔﻌﻠﻮﻥ ﰲ ﺍﳉﺎﻫﻠﻴﺔ‪ ،‬ﻭﻫﻲ ﺍﳌﻮﺅﺩﺓ ﺍﻟﱵ ﺫﻛﺮﻫﺎ ﺍﷲ ‪ -‬ﻋ ‪‬ﺰ ﻭﺟ ﱠﻞ ‪-‬‬
‫ﻱ ﺫﻧﺐ ﻗﹸﺘﻠﺖ { ]ﺍﻟﺘﻜﻮﻳﺮ‪. [٩ ،٨ :‬‬‫ﻓﻘﺎﻝ‪} :‬ﻭﺇﺫﺍ ﺍﳌﻮﺅﺩﺓ ﺳ‪‬ﺌﻠﺖ ﺑﺄ ‪‬‬
‫‪٢٢٨‬‬
‫ﺴ‪‬ﺘﻮ‪‬ﻭﺍ‬
‫ﻱ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻭﹶﻟ ِﺪ ِﻩ ﻓِﻲ ﺍﹾﻟ ‪‬ﻌ ِﻄ‪‬ﻴ ِﺔ ِﻟﻴ‪‬ـ ‪‬‬
‫ﺴ ‪‬ﻮ ‪‬‬
‫ﻚ ﺁ ‪‬ﺧﺮ‪‬ﻭ ﹶﻥ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ‪ :‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ﻟِﻠ ‪‬ﺮ ‪‬ﺟ ِﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫‪‬ﻭﺧ‪‬ﺎﹶﻟ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﲔ‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤﻔﹾـﻀ‪‬ﻮِﻟ ‪‬‬ ‫ﺸ ﹶﺔ ﻓِـﻲ ﹸﻗﻠﹸـﻮ ِ‬ ‫ﻚ ﹶﻟ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺣ ‪‬‬
‫ﺾ ﹶﻓﻴ‪‬ﻮِﻗ ‪‬ﻊ ﹶﺫِﻟ ‪‬‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ‪‬ﻌ ٍ‬ ‫ﻀ ﹸﻞ ‪‬ﺑ ‪‬ﻌ ‪‬‬‫ﻓِﻲ ﺍﹾﻟِﺒ ‪‬ﺮ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹶﻔ ‪‬‬
‫ﻀ ‪‬ﻪ ﹶﻟ ‪‬ﻪ‬
‫ﺴ ِﻪ ﺇِ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻛِﺒﲑ‪‬ﺍ ﹶﺃ ‪‬ﻭ ﹶﻗ‪‬ﺒ ‪‬‬‫ﻀ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﺤ‪‬ﻮ ﹸﻝ ِﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﺾ ‪‬ﻭﹶﻗ‪‬ﺒ ‪‬‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﺩ‪‬ﻭ ﹶﻥ ‪‬ﺑ ‪‬ﻌ ٍ‬ ‫ﺤ ﹶﻞ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‪ .‬ﹶﻓِﺈ ﹾﻥ ‪‬ﻧ ‪‬‬
‫ﺠ ِﺔ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ‬‫ﺤ‪‬‬ ‫ﺴ ِﻪ ِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺻ‪ِ ‬ﻐﲑ‪‬ﺍ ِﺑِﺈ ‪‬ﻋﻠﹶﺎ ِﻣ ِﻪ ِﺇﻳ‪‬ﺎ ‪‬ﻩ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺷﻬ‪‬ﺎ ِﺩ ِﺑ ِﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺟ‪‬ﺎِﺋ ‪‬ﺰ‪ .‬ﻭﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬‫ﹶﺃﺑ‪‬ﻮ ‪‬ﻩ ِﻣ ‪‬ﻦ ‪‬ﻧ ﹾﻔ ِ‬
‫ﺲ ﻓِﻴ ِﻪ ‪‬ﺩﻟِﻴ ﹲﻞ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ‬
‫ﻱ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﹶﺫ ﹶﻛﺮ‪‬ﻭﺍ ﻭ‪‬ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺚ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ِﻥ ﺍﱠﻟﺬِﻱ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬‫ﻚ ﹶﺃ ﱠﻥ ‪‬ﺣﺪِﻳ ﹶ‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﻱ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ـﻰ‬ ‫ﻀ ‪‬ﻪ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺻ ِﻐﲑ‪‬ﺍ ‪‬ﻭﹶﻟ ‪‬ﻌﱠﻠﻪ‪ ‬ﻭﹶﻗ ‪‬ﺪ ﻛﹶﺎ ﹶﻥ ﹶﻛِﺒﲑ‪‬ﺍ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﹶﻗ‪‬ﺒ ‪‬‬
‫ﺣِﻴ‪‬ﻨِﺌ ٍﺬ ‪‬‬
‫ﺤﹶﻠﻨِﻲ‬‫ﺸ ٍﲑ ﻗﹶﺎ ﹶﻝ‪ :‬ﺍ‪‬ﻧ ﹶﻄﹶﻠ ‪‬ﻖ ﺑِﻲ ﹶﺃﺑِﻲ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺚ ﺍﹾﻟﹶﺄ ‪‬ﻭ ِﻝ‪ ،‬ﻓ ‪‬ﻌ ِﻦ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ِﻥ ‪‬ﺑ ِﻦ ‪‬ﺑ ِ‬
‫ﺤﺪِﻳ ِ‬ ‫ﺍﱠﻟﺬِﻱ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺴ ‪‬ﺮ ‪‬ﻙ ﹶﺃ ﹾﻥ‬
‫ﺤ ﹾﻠ‪‬ﺘ ‪‬ﻪ ِﻣﹾﺜ ﹶﻞ ‪‬ﻫﺬﹶﺍ "ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻟﹶﺎ‪.‬ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﺃﻳ‪‬ـ ‪‬‬‫ﺸ ِﻬ ‪‬ﺪ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟﻚ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﹶﺃ ﹸﻛ ﱠﻞ ‪‬ﻭﹶﻟ ِﺪ ‪‬ﻙ ‪‬ﻧ ‪‬‬ ‫ﺤﻠﹶﻰ ِﻟ‪‬ﻴ ‪‬‬
‫‪‬ﻧ ‪‬‬
‫ﻚ ﻓِﻲ ﺍﹾﻟِﺒ ‪‬ﺮ ﹸﻛﱡﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﺳﻮ‪‬ﺍ ًﺀ "ﻗﹶﺎ ﹶﻝ‪ :‬ﺑﻠﹶﻰ ﻗﹶﺎ ﹶﻝ‪ " :‬ﹶﻓﹶﺄ ‪‬ﺷ ِﻬ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ﹶﻏ‪‬ﻴﺮِﻱ ")ﺣﺴﻦ(‬ ‫‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺤﹶﻠ ‪‬ﻪ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ﹸﻥ ﹶﺃ ‪‬ﺷ ِﻬ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ‬
‫ﺸ ٍﲑ ﻓِﻴﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻧ ‪‬‬ ‫ﺚ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﻮ ِﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﻟ‪‬ﺒ ِ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﹶﻓﻜﹶﺎ ﹶﻥ ﻭ‪‬ﺍﱠﻟﺬِﻱ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﻑ ﻣ‪‬ﺎ ﻓِـﻲ‬ ‫ﺨﻠﹶﺎ ِ‬ ‫ﺼ ‪‬ﺢ ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ‪ .‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ِﺑ ِ‬
‫ﺖ ﻟﹶﺎ ‪‬ﻳ ِ‬
‫ﺖ ِﻟﹶﺄ‪‬ﻧﻪ‪ ‬ﹶﻟ ‪‬ﻮ ﹶﻟ ‪‬ﻢ ‪‬ﻳﹾﺜ‪‬ﺒ ‪‬‬
‫ﻚ ﺛﹶﺎِﺑ ‪‬‬
‫‪‬ﻫﺬﹶﺍ ﹶﻏ‪‬ﻴﺮِﻱ‪ .‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ‪‬ﺩﻟِﻴ ﹲﻞ ﹶﺃ ﱠﻥ ﺍﹾﻟ ِﻤ ﹾﻠ ‪‬‬
‫ﺚ ﺍﹾﻟﹶﺄ ‪‬ﻭ ِﻝ ِﻟﹶﺄ ﱠﻥ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ﹶﻝ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﹶﻓﺴ‪‬ﺎ ِﺩ ﺍﹾﻟ ‪‬ﻌ ﹾﻘ ِﺪ ﺍﱠﻟﺬِﻱ ﻛﹶﺎ ﹶﻥ ‪‬ﻋ ﹶﻘ ‪‬ﺪ ‪‬ﻩ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ﹸﻥ ِﻟﹶﺄ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ‬ ‫ﺍﹾﻟﺤ‪‬ﺪِﻳ ِ‬
‫ﻚ ِﻟ ‪‬ﻤ ‪‬ﻦ‬
‫ﺖ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬‫ﺸ ِﻬ ‪‬ﺪ ‪‬ﻋﹶﻠ‪‬ﻴﻪِ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ ﺍﱠﻟﺘِﻲ ﹶﻗ ‪‬ﺪ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ﹶﺓ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎِﻟ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ ﹶﻗ ‪‬ﺪ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﻗﱠﻰ ﺍﻟ ‪‬‬
‫ﻚ‪ .‬ﻭﻗﹶـ ‪‬ﺪ‬ ‫ﻀ ‪‬ﻤ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬ ‫ﺸﻬ‪‬ﻮ ِﺩ ﹶﻟ ‪‬ﻪ ﹶﻓﹶﻠ ‪‬ﻪ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﻀ ‪‬ﻤ‪‬ﻨ ‪‬ﻪ ﺍﻟﺸ‪‬ﺎ ِﻫ ‪‬ﺪ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ﹶﺓ ِﺇ‪‬ﻧﻤ‪‬ﺎ ِﻫ ‪‬ﻲ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻳ‪‬ﺘ ‪‬‬
‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ ِﻟﹶﺄ ﱠﻥ ﺍﻟ ‪‬‬
‫ﺲ‬
‫ﻱ‪ِ :‬ﺇﻧ‪‬ﻲ ﹶﺃﻧ‪‬ﺎ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻡ ﻭ‪‬ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻡ ﻟﹶـ‪‬ﻴ ‪‬‬ ‫ﺤ‪‬ﺘ ‪‬ﻤ ﹸﻞ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻫﺬﹶﺍ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﹶﻓ‪‬ﻴﻜﹸﻮ ﹸﻥ ﻗﹶ ‪‬ﻮﹸﻟ ‪‬ﻪ ﹶﺃ ‪‬ﺷ ِﻬ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ﹶﻏ‪‬ﻴﺮِﻱ ﹶﺃ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﺤ ﹸﻜ ‪‬ﻢ ‪ .‬ﻭﻓِﻲ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ﹶﺃ ‪‬ﺷ ِﻬ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ﹶﻏ‪‬ﻴﺮِﻱ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶـﻰ‬
‫ﺸ ‪‬ﻬ ‪‬ﺪ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺷ ﹾﺄِﻧ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ِﻣ ‪‬ﻦ ‪‬ﺷ ﹾﺄِﻧ ِﻪ ﺃﹶ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺤ ِﺔ ﺍﹾﻟ ‪‬ﻌ ﹾﻘ ِﺪ ‪.‬‬‫ﺻ‪‬‬ ‫ِ‬
‫ﷲ  ‪ " :‬ﺳﻮ‪‬ﻭﺍ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ‬ ‫ﺖ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ﹶﻥ ‪‬ﻋﻠﹶﻰ ِﻣ‪‬ﻨ‪‬ﺒ ِﺮﻧ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺸ ‪‬ﻌِﺒ ‪‬ﻲ ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬‬
‫ﺴﻮ‪‬ﻭﺍ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟِﺒ ‪‬ﺮ )ﺻﺤﻴﺢ(‬ ‫ﺤﺒ‪‬ﻮ ﹶﻥ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﹶﺃ ‪‬ﻭﻟﹶﺎ ِﺩ ﹸﻛ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟ ‪‬ﻌ ِﻄ‪‬ﻴ ِﺔ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗ ِ‬
‫ﺚ ﺍﹾﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺑِﺎﻟ‪‬ﺘﺴ‪ِ ‬ﻮ‪‬ﻳ ِﺔ ‪‬ﺑﻴ‪‬ـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِـﻲ ﺍﹾﻟ ‪‬ﻌ ِﻄﻴ‪‬ـ ِﺔ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ‪ :‬ﹶﻛﹶﺄ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺼ‪‬ﻮ ‪‬ﺩ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺲ ﻓِﻴ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ِﻣ ‪‬ﻦ ِﺫ ﹾﻛ ِﺮ ﹶﻓﺴ‪‬ﺎ ِﺩ ﺍﹾﻟ ‪‬ﻌ ﹾﻘ ِﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻘﹸﻮ ِﺩ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﺘ ﹾﻔﻀِﻴ ِﻞ‬
‫ﺴ‪‬ﺘﻮ‪‬ﻭﺍ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ﻓِﻲ ﺍﹾﻟِﺒ ‪‬ﺮ‪ .‬ﻭﹶﻟ‪‬ﻴ ‪‬‬ ‫ِﻟ‪‬ﻴ ‪‬‬
‫ﺖ ﹸﺃﻣ‪‬ﻲ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹸﺓ‬‫ﺸﲑٍ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﹶﺃ ‪‬ﻋﻄﹶﺎﻧِﻲ ﹶﺃﺑِﻲ ‪‬ﻋ ِﻄ‪‬ﻴ ﹰﺔ ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ﺖ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻦ ‪‬ﺑ ِ‬‫ﺸ ‪‬ﻌِﺒﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬‬
‫ﷲ  ﹶﻓﻘﹶـﺎ ﹶﻝ‪:‬‬ ‫ﷲ ‪.‬ﹶﻓﹶﺄﺗ‪‬ﻰ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺸ ِﻬ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺷﻬ‪‬ﺎ ِﺩ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺖ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﺣ ﹶﺔ ﻟﹶﺎ ﹶﺃ ‪‬ﺭﺿ‪‬ﻰ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ‪‬‬ ‫ِﺑ‪‬ﻨ ‪‬‬
‫ﺖ ِﻣﹾﺜ ﹶﻞ ﻫ‪‬ـﺬﹶﺍ ؟‬
‫ﺖ ﺍ‪‬ﺑﻨِﻲ ِﻣ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹶﺓ ‪‬ﻋ ِﻄ‪‬ﻴ ﹰﺔ ‪‬ﻭِﺇﻧ‪‬ﻲ ﹸﺃ ‪‬ﺷ ِﻬ ‪‬ﺪ ‪‬ﻙ‪.‬ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﺃ ﹸﻛ ﱠﻞ ‪‬ﻭﹶﻟ ِﺪ ‪‬ﻙ ﹶﺃ ‪‬ﻋ ﹶﻄ‪‬ﻴ ‪‬‬
‫ِﺇ‪‬ﻧﻲ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﻋ ﹶﻄ‪‬ﻴ ‪‬‬
‫‪٢٢٩‬‬
 ‫ﷲ ﻭ‪‬ﺍ ‪‬ﻋ ِﺪﻟﹸﻮﺍ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ‪‬ﻭﻟﹶﺎ ِﺩ ﹸﻛ ‪‬ﻢ ")ﺻﺤﻴﺢ(‬
‫"ﻗﹶﺎ ﹶﻝ ﻟﹶﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﻓﹶﺎ‪‬ﺗﻘﹸﻮﺍ ﺍ َ‬
‫ﺴ ِﻮ‪‬ﻳ ِﺔ‪.‬‬
‫ﺸ ‪‬ﻲ ِﺀ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﻓِﻴ ِﻪ ﺍﹾﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺑِﺎﻟ‪‬ﺘ ‪‬‬
‫ﺚ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ِﺑ ‪‬ﺮ ‪‬ﺩ ﺍﻟ ‪‬‬
‫ﺤﺪِﻳ ِ‬‫ﺲ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬ ‫ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬
‫ﷲ‬‫ﷲ  ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺤ ِﻤﹸﻠﻨِﻲ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺸﲑٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺍ‪‬ﻧ ﹶﻄﻠﹶ ‪‬ﻖ ﺑِﻲ ﹶﺃﺑِﻲ ‪‬ﻳ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ِﻥ ‪‬ﺑ ِﻦ ‪‬ﺑ ِ‬
‫ﷲ  ‪" :‬ﹶﺃ ﹸﻛ ﱠﻞ ‪‬ﻭﻟﹶـ ِﺪ ‪‬ﻙ‬ ‫ﺖ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﻣ‪‬ﺎﻟِﻲ ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺍ ‪‬ﺷ ‪‬ﻬ ‪‬ﺪ ﹶﺃﻧ‪‬ﻲ ﹶﻗ ‪‬ﺪ ‪‬ﻧﺤ‪ ‬ﹾﻠ ‪‬‬
‫ﻚ ﻓِﻲ ﺍﹾﻟِﺒ ‪‬ﺮ ‪‬ﺳﻮ‪‬ﺍ ًﺀ "‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺑﻠﹶﻰ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﻓﻠﹶﺎ ِﺇﺫﹰﺍ‬ ‫ﺴ ‪‬ﺮ ‪‬ﻙ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ﹶﻟ ‪‬‬‫ﺤ ﹾﻠ‪‬ﺘ ‪‬ﻪ "‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻟﹶﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﺃﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫‪‬ﻧ ‪‬‬
‫" )ﺻﺤﻴﺢ(‬
‫ﷲ‬
‫ﺐ ﺑِﻲ ﹶﺃﺑِﻲ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺸﲑٍ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﹶﺫ ‪‬ﻫ ‪‬‬ ‫ﺖ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻦ ‪‬ﺑ ِ‬
‫ﻀﺤ‪‬ﻰ‪ ،‬ﻗﹶﺎﻝﹶ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﺛﻨﺎ ﹶﺃﺑ‪‬ﻮ ﺍﻟ ‪‬‬
‫ﺖ‬
‫ﻚ ‪‬ﻭﹶﻟ ‪‬ﺪ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ؟ "ﻗﹶﺎ ﹶﻝ‪ :‬ﻧ ‪‬ﻌﻢ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﺃﻟﹶﺎ ﺳ‪‬ـ ‪‬ﻮ‪‬ﻳ ‪‬‬
‫ﺸ ِﻬ ‪‬ﺪ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﹶﺃ ‪‬ﻋﻄﹶﺎﻧِﻴ ِﻪ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﹶﺃﹶﻟ ‪‬‬
‫ ِﻟ‪‬ﻴ ‪‬‬
‫‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ " )ﺻﺤﻴﺢ(‬
‫ﺖ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﻃﺮِﻳ ِﻖ ﺍﹾﻟﻤ‪‬ـﺸ‪‬ﻮ ‪‬ﺭ ِﺓ‬
‫ﺚ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑ ‪‬ﺮ ‪‬ﺩ ِﻩ‪ .‬ﻭِﺇ‪‬ﻧ ‪‬ﻤﺎ ﻗﹶﺎ ﹶﻝ ﹶﺃﻟﹶﺎ ‪‬ﺳ ‪‬ﻮﻳ‪ ‬‬
‫ﺤﺪِﻳ ِ‬ ‫ﺨِﺒ ‪‬ﺮ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬ ‫ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻀ ﹶﻞ ‪.‬‬ ‫ﻚ ﹶﻟ ‪‬ﻮ ﹶﻓ ‪‬ﻌﹶﻠ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﹾﻓ ‪‬‬
‫‪‬ﻭﹶﺃ ﱠﻥ ﹶﺫِﻟ ‪‬‬
‫ﻑ ﻛﹸـ ﱢﻞ ﻣ‪‬ـﺎ‬ ‫ﺼ ِﺔ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ِﻥ ‪‬ﻫﺬﹶﺍ ِﺧﻠﹶﺎ ‪‬‬ ‫ﷲ  ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻓِﻲ ﻗِ ‪‬‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬‫‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﻚ ‪‬ﻭﹶﺃ ‪‬ﺷ ِﻬ ‪‬ﺪ ﻟِـﻲ‬ ‫ﺤ ِﻞ ﺍ‪‬ﺑﻨِﻲ ﹸﻏﻠﹶﺎ ‪‬ﻣ ‪‬‬‫ﺸ ٍﲑ ﺍ‪‬ﻧ ‪‬‬
‫ﺸ ٍﲑ ِﻟ‪‬ﺒ ِ‬
‫ﺖ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹸﺓ ‪‬ﺑ ِ‬
‫‪‬ﺭ ‪‬ﻭ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎﻥِ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ٍﺮ ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎﹶﻟ ِ‬
‫ﺤ ﹶﻞ‬‫ﺖ ﹸﻓﻠﹶﺎ ٍﻥ ‪‬ﺳﹶﺄﹶﻟ‪‬ﺘﻨِﻲ ﹶﺃ ﹾﻥ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﷲ ِﺇ ﱠﻥ ِﺑ‪‬ﻨ ‪‬‬
‫ﷲ  ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﺄﺗ‪‬ﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﷲ ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﹶﺃﹶﻟ ‪‬ﻪ ِﺇ ‪‬ﺧ ‪‬ﻮ ﹲﺓ "‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻧ ‪‬ﻌﻢ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪" :‬ﹶﺃﹶﻓ ﹸﻜﱡﻠﻬ‪‬ـ ‪‬ﻢ‬ ‫ﺖ ﹶﺃ ‪‬ﺷ ِﻬ ‪‬ﺪ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺍ‪‬ﺑ‪‬ﻨﻬ‪‬ﺎ ﹸﻏﻠﹶﺎﻣِﻲ ‪‬ﻭﻗﹶﺎﹶﻟ ‪‬‬
‫ﺼﹸﻠ ‪‬ﺢ ‪‬ﻭِﺇﻧ‪‬ﻲ ﻟﹶﺎ ﹶﺃ ‪‬ﺷ ‪‬ﻬ ‪‬ﺪ ِﺇﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﺣ ‪‬ﻖ "‬ ‫ﹶﺃ ‪‬ﻋ ﹶﻄ‪‬ﻴ‪‬ﺘ ‪‬ﻪ "‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻟﹶﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﻓِﺈ ﱠﻥ ‪‬ﻫﺬﹶﺍ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺼ ‪‬ﺪﹶﻗ ﹶﺔ ﹶﻓﹶﺄﺷ‪‬ـﺎ ‪‬ﺭ‬
‫ﺸ ٍﲑ ﺍﻟ ‪‬‬
‫ﺸ ٍﲑ ﺑِﺎﻟ ‪‬ﺮ ‪‬ﺩ ﹶﻗ‪‬ﺒ ﹶﻞ ِﺇ‪‬ﻧﻔﹶﺎ ِﺫ ‪‬ﺑ ِ‬
‫ﺚ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﺇ‪‬ﻧﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ِﻟ‪‬ﺒ ِ‬‫ﺤﺪِﻳ ِ‬ ‫ﹶﻓﻔِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺚ‬
‫ﻚ ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ِ‬ ‫ﻱ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ِﻥ ِﻟﹶﺄ ﱠﻥ ﻓِﻲ ِﺗ ﹾﻠ ‪‬‬ ‫ﻑ ‪‬ﺟﻤِﻴ ِﻊ ﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺑﻤ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ِﺧﻠﹶﺎ ‪‬‬
‫ﺖ ﺍ‪‬ﺑﻨِﻲ ‪‬ﻫﺬﹶﺍ ﹶﻛﺬﹶﺍ ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ‬ ‫ﺤ ﹾﻠ ‪‬‬ ‫ﺤﹶﻠ ‪‬ﻪ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﺠِﻲ َﺀ ِﺑ ِﻪ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ﻟِﻠ‪‬ﻨِﺒ ‪‬ﻲ  ِﺇﻧ‪‬ﻲ ‪‬ﻧ ‪‬‬‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻧ ‪‬‬
‫ﺴﺆ‪‬ﺍ ِﻝ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃِﺗ ِﻪ ِﺇﻳ‪‬ﺎ ‪‬ﻩ ﹶﻓﻜﹶـﺎ ﹶﻥ ﹶﻛﻠﹶـﺎ ‪‬ﻡ‬ ‫ﺚ ﺟ‪‬ﺎِﺑ ٍﺮ ‪‬ﻫﺬﹶﺍ ِﺇ ‪‬ﺧﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻩ ﻟِﻠ‪‬ﻨِﺒ ‪‬ﻲ  ِﺑ ‪‬‬
‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ﻛﹶﺎ ﹶﻥ ﹶﻓ ‪‬ﻌ ﹶﻞ‪ .‬ﻭﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬
‫ﺸ ‪‬ﻲ ُﺀ ِﺇ ﹾﻥ ﺁﹶﺛ ‪‬ﺮ‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﺇﻳ‪‬ﺎ ‪‬ﻩ ِﺑﻤ‪‬ﺎ ﹶﻛﱠﻠ ‪‬ﻤ ‪‬ﻪ ِﺑ ِﻪ ‪‬ﻋﻠﹶﻰ ﹶﻃﺮِﻳ ِﻖ ﺍﹾﻟ ‪‬ﻤﺸ‪‬ﻮ ‪‬ﺭ ِﺓ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ﺃﹶ ﹾﻥ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬‬
‫ﻱ ‪‬ﻣﻮ‪‬ﺍِﻓﻘﹰـﺎ ِﻟﻬ‪‬ـﺬﹶﺍ‬ ‫ﺚ ﻋ‪‬ـ ِﻦ ﺍﻟ ‪‬ﺰﻫ‪‬ـ ِﺮ ‪‬‬ ‫ﺤﺪِﻳ ﹶ‬‫ﺐ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺣ ‪‬ﻤ ‪‬ﺰ ﹶﺓ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬‫ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻔ ‪‬ﻌﹶﻠ ‪‬ﻪ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﺷ ‪‬ﻌ‪‬ﻴ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ـﺎﻥِ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻬﻤ‪‬ـﺎ‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ‪،‬ﻓ ‪‬ﻌ ِﻦ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮﻱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ‪‬ﺣ ‪‬ﻤ‪‬ﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤﻦِ‪ ،‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺤﹶﻠﻨِﻲ ﹶﺃﺑِﻲ ﹸﻏﻠﹶﺎﻣ‪‬ﺎ ﹸﺛ ‪‬ﻢ ‪‬ﻣﺸ‪‬ﻰ ﺑِﻲ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃ ‪‬ﺩ ‪‬ﺧﹶﻠﻨِﻲ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‬ ‫ﺸﲑٍ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻧ ‪‬‬‫‪‬ﺳ ِﻤﻌ‪‬ﺎ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻦ ‪‬ﺑ ِ‬
‫‪٢٣٠‬‬
‫ﺖ ﹶﺃ ﹾﻥ ﹸﺃﺟِﻴ ‪‬ﺰ ‪‬ﻩ ﹶﻟ ‪‬ﻪ ﹶﺃ ‪‬ﺟ ‪‬ﺰﺗ‪‬ـﻪ‪ ،‬ﺛﹸـ ‪‬ﻢ ﹶﺫﻛﹶـ ‪‬ﺮ‬
‫ﺖ ﺍ‪‬ﺑﻨِﻲ ﹸﻏﻠﹶﺎﻣ‪‬ﺎ ﹶﻓِﺈ ﹾﻥ ﹶﺃ ِﺫ‪‬ﻧ ‪‬‬
‫ﺤ ﹾﻠ ‪‬‬
‫ﷲ ﺇِﻧ‪‬ﻲ ‪‬ﻧ ‪‬‬
‫‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺤﹶﻠ ‪‬ﻪ ِﺇﻳ‪‬ـﺎ ‪‬ﻩ ِﺇﻟﹶـﻰ ﹶﺃ ﹾﻥ‬
‫ﲔ ‪‬ﻧ ‪‬‬
‫ﺖ ﻓِﻴ ِﻪ ِﻣ ‪‬ﻦ ِﺣ ِ‬ ‫ﺤﻠﹶﻰ ﹶﻛ ‪‬ﻤﹶﻠ ‪‬‬ ‫ﺚ ﹶﻓ ‪‬ﺪ ﱠﻝ ﻣ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ﻋ‪‬ﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ِﻦ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺤﺪِﻳ ﹶ‬
‫ﺍﹾﻟ ‪‬‬
‫ﺴ ‪‬ﻢ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ‪‬ﻫِﻠ ِﻪ ‪‬ﺳﻮ‪‬ﻯ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺟﻤِﻴﻌ‪‬ـﺎ‬‫ﷲ  ِﺇﺫﹶﺍ ﹶﻗ ‪‬‬ ‫ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﺑ ‪‬ﺮ ‪‬ﺩ ِﻩ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﷲ  ِﺑﻄِﻴ‪‬ﺒ ِﺔ ‪‬ﺧ ‪‬ﺮ ٍﺯ‬‫ﺖ‪ :‬ﹸﺃِﺗ ‪‬ﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺸﺔﹶ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺤﺮ‪،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﹶﻓﹶﺄ ‪‬ﻋﻄﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤﻠﹸﻮ ‪‬ﻙ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻌﻄﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﺮ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ِﺪ ")ﺻﺤﻴﺢ(‬ ‫ﺴ ‪‬ﻢ ِﻟ ﹾﻠ ‪‬‬
‫ﻚ ﻛﹶﺎ ﹶﻥ ﹶﺃﺑِﻲ ‪‬ﻳ ﹾﻘ ِ‬ ‫ﺸ ﹸﺔ ‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺖ‪ :‬ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﺤ ‪‬ﺮ ِﺓ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺔ‪.‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺴ ‪‬ﻤﻬ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬‬‫ﹶﻓ ﹶﻘ ‪‬‬
‫ﺲ ‪‬ﻋﻠﹶـﻰ ﹶﺃ ﱠﻥ‬ ‫ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﻫﺬﹶﺍ ِﻣﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳ ﹾﻔ ‪‬ﻌﹸﻠ ‪‬ﻪ ‪‬ﻳ ‪‬ﻌ ‪‬ﻢ ِﺑ ‪‬ﻌﻄﹶﺎﻳ‪‬ﺎ ‪‬ﻩ ‪‬ﺟﻤِﻴ ‪‬ﻊ ﹶﺃ ‪‬ﻫﻠِ ِﻪ ‪‬ﺣ ‪‬ﺮ ِﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﻋ‪‬ﺒ ِﺪ ِﻫ ‪‬ﻢ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﻱ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ‬ ‫ﺴ ‪‬ﻮ ‪‬‬
‫ﺖ ‪‬ﻣﺸ‪‬ﻮ ‪‬ﺭ‪‬ﺗ ‪‬ﻪ ﻓِﻲ ﺍﹾﻟ ‪‬ﻮﹶﻟ ِﺪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﻚ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺴ ‪‬ﻦ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ‪ .‬ﹶﻓ ﹶﻜ ﹶﺬِﻟ ‪‬‬‫ﺐ ‪‬ﻭﹶﻟ ِﻜ‪‬ﻨ ‪‬ﻪ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﻚ ﻭ‪‬ﺍ ِﺟ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﺖ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﻗ ‪‬ﻮ ﹸﻝ ﹶﺃﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ‪‬ﻭﹶﺃﺑِﻲ‬ ‫ﺐ ‪‬ﻭﻟﹶﺎ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ِﺇ ﹾﻥ ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﻟ ‪‬ﻢ ‪‬ﻳﹾﺜ‪‬ﺒ ‪‬‬ ‫ﺲ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻭ‪‬ﺍ ِﺟ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻌ ِﻄ‪‬ﻴ ِﺔ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺿ ‪‬ﻲ‬
‫ﷲ  ‪‬ﻭ ‪‬ﺭ ِ‬ ‫ﺏ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﺾ ﹶﺃ ‪‬‬
‫ﻀ ﹶﻞ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﲔ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﻓ ‪‬‬ ‫ﷲ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺟ ‪‬ﻤ ِﻌ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹸﺔ ﺍ ِ‬
‫ﻒ ‪‬ﻭ ‪‬ﻣ ‪‬‬‫ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫ﺖ ِﺇ ﱠﻥ ﹶﺃﺑ‪‬ـﺎ‬
‫ﺝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺸ ﹶﺔ ‪‬ﺯ ‪‬ﻭ ِ‬ ‫ﺾ ﻓِﻲ ﺍﹾﻟ ‪‬ﻌﻄﹶﺎﻳ‪‬ﺎ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﺾ ﹶﺃ ‪‬ﻭﻟﹶﺎ ِﺩ ِﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﷲ ﻳ‪‬ـﺎ‬ ‫ﻀ ‪‬ﺮ‪‬ﺗ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻮﹶﻓﺎ ﹸﺓ ﻗﹶﺎ ﹶﻝ ﻭ‪‬ﺍ ِ‬
‫ﺸﺮِﻳ ‪‬ﻦ ‪‬ﻭ ‪‬ﺳﻘﹰﺎ ِﻣ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ِﻪ ﺑِﺎﹾﻟﻐ‪‬ﺎ‪‬ﺑ ِﺔ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺣ ‪‬‬ ‫ﺤﹶﻠﻬ‪‬ﺎ ِﺟﺪ‪‬ﺍ ‪‬ﺩ ِﻋ ‪‬‬ ‫ﺼﺪ‪‬ﻳ ‪‬ﻖ ‪‬ﻧ ‪‬‬ ‫‪‬ﺑ ﹾﻜ ٍﺮ ﺍﻟ ‪‬‬
‫ﻚ‬
‫ﺱ ‪‬ﻋﻠﹶ ‪‬ﻲ ﹶﻓ ﹾﻘﺮ‪‬ﺍ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌﺪِﻱ ِﻣﻨ‪‬ـ ِ‬ ‫ﻚ ‪‬ﻭﻟﹶﺎ ﹶﺃ ‪‬ﻋ ‪‬ﺰ ﺍﻟﻨ‪‬ﺎ ِ‬‫ﺐ ِﺇﹶﻟ ‪‬ﻲ ِﻏﻨ‪‬ﻰ ِﻣ‪‬ﻨ ِ‬ ‫ﺱ ﹶﺃ ‪‬ﺣ ‪‬‬‫‪‬ﺑ‪‬ﻨ‪‬ﻴ ﹸﺔ ﻣ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ٍﺪ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻚ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﻫ‪‬ـ ‪‬ﻮ‬‫ﺸﺮِﻳ ‪‬ﻦ ‪‬ﻭ ‪‬ﺳﻘﹰﺎ ﹶﻓﹶﻠ ‪‬ﻮ ﹸﻛ‪‬ﻨﺖِ ‪‬ﺟ ‪‬ﺪ ‪‬ﺩﺗِﻴ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﺣ ‪‬ﺮ ‪‬ﺯﺗِﻴ ِﻪ ﻛﹶﺎ ﹶﻥ ﹶﻟ ِ‬‫ﻚ ِﺟﺪ‪‬ﺍ ‪‬ﺩ ِﻋ ‪‬‬ ‫ﺤ ﹾﻠ‪‬ﺘ ِ‬
‫‪‬ﻭِﺇﻧ‪‬ﻲ ﹸﻛ‪‬ﻨﺖ‪ ‬ﻧ ‪‬‬
‫ﺸ ﹸﺔ‪:‬‬
‫ﺖ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‪.‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﺏﺍِ‬ ‫ﺴﻤ‪‬ﻮ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ِﻛﺘ‪‬ﺎ ِ‬ ‫ﺙ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ ﹶﺃﺧ‪‬ﻮ ِﻙ ‪‬ﻭﹸﺃ ‪‬ﺧﺘ‪‬ﺎ ِﻙ ﻓﹶﺎ ﹾﻗ ِ‬
‫ﺍﹾﻟ‪‬ﻴ ‪‬ﻮﻡ‪ ‬ﻣ‪‬ﺎ ﹸﻝ ﻭ‪‬ﺍ ِﺭ ٍ‬
‫ﺖ‬
‫ﺖ ﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ‪‬ﺘ ‪‬ﺮ ﹾﻛ‪‬ﺘ ‪‬ﻪ ِﺇ‪‬ﻧﻤ‪‬ﺎ ِﻫ ‪‬ﻲ ﹶﺃ ‪‬ﺳﻤ‪‬ﺎ ُﺀ ﹶﻓ ‪‬ﻤ ِﻦ ﺍﹾﻟﹸﺄ ‪‬ﺧﺮ‪‬ﻯ ﻗﹶﺎ ﹶﻝ‪ :‬ﺫﹸﻭ ‪‬ﺑ ﹾﻄ ٍﻦ ِﺑﻨ‪‬ـ ‪‬‬ ‫ﷲ ﻳ‪‬ﺎ ﺃﹶ‪‬ﺑ ِ‬
‫ﻭ‪‬ﺍ ِ‬
‫ﺧ‪‬ﺎ ِﺭ ‪‬ﺟ ﹶﺔ ﹶﺃﺭ‪‬ﺍﻫ‪‬ﺎ ﺟ‪‬ﺎ ِﺭ‪‬ﻳ ﹰﺔ‪).‬ﺻﺤﻴﺢ(‬
‫ﺽ ﻗﹶـﺎ ﹶﻝ ﹶﻟﻬ‪‬ـﺎ‬
‫ﺤﻠﹶﻰ ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﻣ ِﺮ ‪‬‬
‫ﺸ ﹶﺔ ‪‬ﻧ ‪‬‬
‫ﺼﺪ‪‬ﻳ ‪‬ﻖ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﻋﻄﹶﻰ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺴﺮ‪‬ﻭﻕ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ﺍﻟ ‪‬‬ ‫ﻭﻋﻦ ‪‬ﻣ ‪‬‬
‫ﺼ ‪‬ﺪﹶﻗ ﹶﺔ‪).‬ﺻﺤﻴﺢ(‬ ‫ﺾ ﻭ‪‬ﺍﹾﻟ ِﻬ‪‬ﺒ ﹶﺔ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺙ ‪‬ﻭ ﹶﺫ ﹶﻛﺮ‪‬ﻭﺍ ﺍﹾﻟ ﹶﻘ‪‬ﺒ ‪‬‬
‫ﺍ ‪‬ﺟ ‪‬ﻌﻠِﻴ ِﻪ ﻓِﻲ ﺍﹾﻟ ِﻤﲑ‪‬ﺍ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ‪ ،‬ﻗﹶﺎ ﹶﻝ ﺃﹶ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻲ ﺻ‪‬ﺎِﻟ ‪‬ﺢ ‪‬ﺑ ‪‬ﻦ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻮﻑٍ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟـ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤﻦِ‪،‬‬
‫ﺴ ‪‬ﻤ ‪‬ﻪ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻭﹶﻟ ِﺪ ِﻩ")ﺻﺤﻴﺢ(‬ ‫ﺤ ٍﻞ ﹶﻗ ‪‬‬
‫ﻀ ﹶﻞ ‪‬ﺑﻨِﻲ ﹸﺃ ‪‬ﻡ ﹸﻛ ﹾﻠﺜﹸﻮ ٍﻡ ِﺑ‪‬ﻨ ‪‬‬‫ﹶﻓ ‪‬‬
‫ﻚ ﺟ‪‬ﺎِﺋﺰ‪‬ﺍ ‪‬ﻭ ‪‬ﺭﹶﺃﺗ‪‬ـ ‪‬ﻪ ﻫِـ ‪‬ﻲ‬ ‫ﺸ ﹶﺔ ﺍ ﺩ‪‬ﻭ ﹶﻥ ﺳ‪‬ﺎِﺋ ِﺮ ‪‬ﻭﹶﻟ ِﺪ ِﻩ ‪‬ﻭ ‪‬ﺭﺃﹶﻯ ﹶﺫِﻟ ‪‬‬ ‫ﹶﻓ ‪‬ﻬﺬﹶﺍ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ  ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﻋﻄﹶﻰ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺿ ‪‬ﻲ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ‪‬ﻦ‬
‫ﺏ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻭ ‪‬ﺭ ِ‬ ‫ﺻﺤ‪‬ﺎ ِ‬
‫ﻚ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ِﻜ ‪‬ﺮ ‪‬ﻩ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬﻤ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬
‫ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﻚ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻣ‪‬ﻨ ِﻜ ‪‬ﺮ‪.‬‬
‫ﺾ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ِﻜ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
‫ﺾ ﹶﺃ ‪‬ﻭﻟﹶﺎ ِﺩ ِﻩ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻓِﻴﻤ‪‬ﺎ ﹶﺃ ‪‬ﻋﻄﹶﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﻀ ﹶﻞ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻑ  ﹶﻗ ‪‬ﺪ ﹶﻓ ‪‬‬
‫‪‬ﻋ ‪‬ﻮ ٍ‬

‫‪٢٣١‬‬
‫ﻑ ﹶﻗ ‪‬ﻮ ِﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪ .‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﹶﻗ ‪‬ﻮ ﹸﻝ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ ‬
‫ﺤ ِﻤ ﹶﻞ ِﻓ ‪‬ﻌ ﹶﻞ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻋﻠﹶﻰ ِﺧﻠﹶﺎ ِ‬
‫ﻒ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ِﻟﹶﺄ ‪‬ﺣ ٍﺪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﺴ ِﻮ‪‬ﻳ ﹶﺔ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ‪‬ﻫﻠِـ ِﻪ ﻓِـﻲ‬
‫ﺤﺒ‪‬ﺎِﺑ ِﻪ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺏ ﻛﹶﺎ ‪‬ﺳِﺘ ‪‬‬
‫ﺤﺒ‪‬ﺎ ِ‬ ‫ﻚ ِﺇ‪‬ﻧﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬‬ ‫ِﻋ‪‬ﻨ ‪‬ﺪﻧ‪‬ﺎ ﻓِﻴﻤ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﺲ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﹶﺫِﻟﻚ‪ ‬ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭﹶﻟﻜِـ ‪‬ﻦ‬ ‫ﺍﹾﻟ ‪‬ﻌ ِﻄ‪‬ﻴ ِﺔ‪ .‬ﻭ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﻟ‪‬ﺘ ﹾﻔﻀِﻴ ِﻞ ِﻟﺤ‪ ‬ﺮ ِﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻤﻠﹸﻮ ِﻛ ِﻬ ‪‬ﻢ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺻﺤ‪‬ﺎ‪‬ﺑﻨ‪‬ﺎ ﻓِـﻲ ‪‬ﻋ ِﻄﻴ‪‬ـ ِﺔ‬ ‫ﻒ ﹶﺃ ‪‬‬‫ﺠﻮ‪‬ﺍ ِﺯ ِﻩ‪ .‬ﻭﹶﻗ ِﺪ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬‫ﺤ ﹾﻜ ِﻢ ﺟ‪‬ﺎِﺋ ‪‬ﺰ ﹶﻛ ‪‬‬ ‫ﻚ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺤﺒ‪‬ﺎِﺑ ِﻪ ِﻟ ﹶﺬِﻟ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ﺍ ‪‬ﺳِﺘ ‪‬‬
‫ﷲ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‪:‬‬ ‫ﻒ ‪‬ﺭ ‪‬ﺣﻤ‪‬ـ ﹸﺔ ﺍ ِ‬ ‫ﻒ ِﻫ ‪‬ﻲ ؟‪.‬ﻓﹶﻘﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬ ‫ﺸ ٍﲑ ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺍﹾﻟﻮ‪‬ﹶﻟ ِﺪ ﺍﱠﻟﺘِﻲ ‪‬ﻳ‪‬ﺘ‪‬ﺒ ‪‬ﻊ ﻓِﻴﻬ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﻟ‪‬ﺒ ِ‬
‫ﺠ ‪‬ﻌﹸﻠﻬ‪‬ﺎ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‬
‫ﷲ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ :‬ﺑ ﹾﻞ ‪‬ﻳ ‪‬‬
‫ﺴ ِﻦ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹸﺔ ﺍ ِ‬ ‫ﺤ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺴﻮ‪‬ﻱ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟﹸﺄ‪‬ﻧﺜﹶﻰ ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﺍﻟ ﱠﺬ ﹶﻛ ِﺮ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﻆ ﺍﹾﻟﹸﺄ‪‬ﻧﹶﺜ‪‬ﻴ‪‬ﻴ ِﻦ‪.‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ‪ :‬ﻓِﻲ ﹶﻗ ‪‬ﻮ ِﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪" :‬ﺳ‪‬ـﻮ‪‬ﻭﺍ‬ ‫ﺚ ﻟِﻠ ﱠﺬ ﹶﻛ ِﺮ ِﻣﹾﺜ ﹸﻞ ‪‬ﺣ ﱢ‬‫‪‬ﻋﻠﹶﻰ ﹶﻗ ‪‬ﺪ ِﺭ ﺍﹾﻟ ‪‬ﻤﻮ‪‬ﺍﺭِﻳ ِ‬
‫ﺙ‬
‫ﺴ ِﻮ‪‬ﻳ ﹶﺔ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟِﺈﻧ‪‬ﺎ ِ‬‫ﺴﻮ‪‬ﻭﺍ ﹶﻟ ﹸﻜ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟِﺒ ‪‬ﺮ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺍﻟ‪‬ﺘ ‪‬‬‫ﺤﺒ‪‬ﻮ ﹶﻥ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟ ‪‬ﻌ ِﻄ‪‬ﻴ ِﺔ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗ ِ‬
‫ﺖ ‪‬ﺷ ‪‬ﻲ ٌﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺒ ‪‬ﺮ ِﺇﻟﱠﺎ ﺍﱠﻟﺬِﻱ ‪‬ﻳﺮ‪‬ﺍ ‪‬ﺩ ِﻣ ‪‬ﻦ ﺍﻟِﺎ‪‬ﺑ ِﻦ ِﻣﹾﺜﹸﻠ ‪‬ﻪ‪.‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ‬‫ﻭ‪‬ﺍﻟ ﱡﺬﻛﹸﻮ ِﺭ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳﺮ‪‬ﺍ ‪‬ﺩ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺒ‪‬ﻨ ِ‬
‫ﺏ ِﻟ ‪‬ﻮﹶﻟ ِﺪ ِﻩ ﻣ‪‬ﺎ ‪‬ﻳﺮِﻳ ‪‬ﺪ ِﻣ ‪‬ﻦ ‪‬ﻭﹶﻟ ِﺪﻩِ ﹶﻟ ‪‬ﻪ ‪‬ﻭﻛﹶﺎ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﻳﺮِﻳ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟﹸﺄ‪‬ﻧﺜﹶﻰ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺒ ‪‬ﺮ ِﻣﹾﺜ ﹶﻞ ﻣ‪‬ﺎ ‪‬ﻳﺮِﻳ ‪‬ﺪ‬
‫ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ِ‬
‫ﺚ ﹶﺃﺑِـﻲ‬ ‫ِﻣ ‪‬ﻦ ﺍﻟ ﱠﺬ ﹶﻛ ِﺮ ﻛﹶﺎ ﹶﻥ ﻣ‪‬ﺎ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ِﻄ‪‬ﻴ ِﺔ ﻟِ ﹾﻠﹸﺄ‪‬ﻧﺜﹶﻰ ِﻣﹾﺜ ﹶﻞ ﻣ‪‬ﺎ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﻟِﻠ ﱠﺬ ﹶﻛ ِﺮ‪ .‬ﻭﻓِﻲ ﺣ‪‬ـﺪِﻳ ِ‬
‫ﻚ‬
‫ﺖ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ؟ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻘ ﹾﻞ ﹶﺃﹶﻟ ‪‬‬
‫ﻚ ‪‬ﻭﹶﻟ ‪‬ﺪ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻟﹶﺎ ‪‬ﺳ ‪‬ﻮ‪‬ﻳ ‪‬‬ ‫ﻀﺤ‪‬ﻰ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺃﹶﻟ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﻚ‬
‫ﺤ ﹾﻜ ِﻢ ﺍﻟ ﱠﺬ ﹶﻛ ِﺮ ‪‬ﻭﹶﻟ ‪‬ﻮﻟﹶﺎ ﹶﺫﻟِـ ‪‬‬ ‫ﻚ ﻟﹶﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻭِﺇﻟﱠﺎ ‪‬ﻭ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ﺍﹾﻟﹸﺄ‪‬ﻧﺜﹶﻰ ﻓِﻴ ِﻪ ﻛﹶ ‪‬‬ ‫‪‬ﻭﹶﻟ ‪‬ﺪ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ﹶﺫ ﹶﻛ ‪‬ﺮ ﹶﺃ ‪‬ﻭ ﹸﺃ‪‬ﻧﺜﹶﻰ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺖ‬
‫ﻚ ﹶﺛﺒ‪‬ـ ‪‬‬ ‫ﺚ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬ ‫ﺤ ِ‬ ‫ﻚ ‪‬ﻋ ِﻦ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺴ ‪‬‬ ‫ﺴ ِﻮ‪‬ﻳ ﹶﺔ ِﺇﻟﱠﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ِﻋ ﹾﻠ ِﻤ ِﻪ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹸﺫﻛﹸﻮ ‪‬ﺭ ﹸﻛﱡﻠ ‪‬ﻬ ‪‬ﻢ‪.‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬‬
‫ﹶﻟﻤ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﷲ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‪ .‬ﻭﻗﹶـ ‪‬ﺪ‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹸﺔ ﺍ ِ‬‫ﺴ ‪‬ﻦ ِﻋ‪‬ﻨ ‪‬ﺪﻧ‪‬ﺎ ِﻣﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬‬ ‫ﻚ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﹶﻓ ‪‬ﻬﺬﹶﺍ ﹶﺃ ‪‬ﺣ ‪‬‬‫ﺍ ‪‬ﺳِﺘﻮ‪‬ﺍ ُﺀ ‪‬ﺣ ﹾﻜ ِﻤ ِﻬ ‪‬ﻢ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﷲ‬ ‫ﻚ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ‪،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧﺲٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ ﺍ ِ‬ ‫ﷲ  ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫‪‬ﺭ ِﻭ ‪‬‬
‫ﺴﻬ‪‬ﺎ ِﺇﻟﹶﻰ ‪‬ﺟ‪‬ﻨِﺒ ِﻪ ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫ﺖ ﹶﻟ ‪‬ﻪ ﹶﻓﹶﺄ ‪‬ﺟﹶﻠ ‪‬‬
‫ﺕ ِﺑ‪‬ﻨ ‪‬‬
‫ﺨ ِﺬ ِﻩ ﹸﺛ ‪‬ﻢ ﺟ‪‬ﺎ َﺀ ‪‬‬
‫ﺴ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﹶﻓ ِ‬
‫‪‬ﺭ ‪‬ﺟ ﹲﻞ ﹶﻓﺠ‪‬ﺎ َﺀ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﻟ ‪‬ﻪ ﹶﻓ ﹶﻘ‪‬ﺒﹶﻠ ‪‬ﻪ ﻭ‪‬ﹶﺃ ‪‬ﺟﹶﻠ ‪‬‬
‫ﺖ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ") ﺣﺴﻦ(‬ ‫" ﹶﻓ ‪‬ﻬﻠﱠﺎ ‪‬ﻋ ‪‬ﺪﹾﻟ ‪‬‬
‫ﻀ ﹶﻞ ﹶﺃﺣ‪‬ـ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ‬
‫ﷲ  ﹶﻗ ‪‬ﺪ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ِﻣ‪‬ﻨ ‪‬ﻪ ﺍﻟ‪‬ﺘ ‪‬ﻌﺪِﻳ ﹶﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟِﺎ‪‬ﺑ‪‬ﻨ ِﺔ ﻭ‪‬ﺍﻟِﺎ‪‬ﺑ ِﻦ ‪‬ﻭﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ ﹶﻔ ‪‬‬
‫ﹶﺃﹶﻓﻠﹶﺎ ‪‬ﻳﺮ‪‬ﻯ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻚ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ﻓِﻲ ﺍﹾﻟ ‪‬ﻌ ِﻄ‪‬ﻴ ِﺔ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ‪.٥٧٣‬‬ ‫‪‬ﻋﻠﹶﻰ ﺍﻟﹾﺂ ‪‬ﺧ ِﺮ ﹶﻓ ﹶﺬِﻟ ‪‬‬

‫‪ - ٥٧٣‬ﺷﺮﺡ ﻣﻌﺎﱐ ﺍﻵﺛﺎﺭ ‪( ٥٨٤٧-٥٨٣٣)(٨٤ / ٤) -‬‬

‫‪٢٣٢‬‬
‫‪‬ﺬﻩ ﺍﻟﺪﻗﺔ ﺍﻟﻨﺒﻮﻳﺔ ﰲ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﺼﱯ‪ ،‬ﳑﺎ ﻻ ﺗﻌﺮﻓﻪ ﲨﻴﻊ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻟﺒﺸﺮﻳﺔ‪ ،‬ﻭﻻ ﺗﻌﻠﻤـﻪ‬
‫ﺍﻟﻜﺘﺐ ﺍﻟﻐﺮﺑﻴﺔ ﰲ ﺗﺮﺑﻴﺔ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻭﻻ ﳜﻄﺮ ﻋﻠﻰ ﻋﻘﻮﻝ ﻣﻦ ﻳﺴﻤﻮﻥ ﺃﻧﻔﺴﻬﻢ‪ :‬ﻋﻠﻤﺎﺀ ﺍﻟﻨﻔﺲ‬
‫ﺍﻟﺘﺮﺑﻮﻳﲔ ‪.‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻟﺜﺔ‪-‬ﺃﺟﺮ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻹﺣﺴﺎﻥ ﻭﺍﻟﺼﱪ ﺗﺮﺑﻴﺔ ﺍﻟﺒﻨﺎﺕ ﻭﺗﺰﻭﳚﻬﻦ ‪:‬‬
‫ﱂ ﺗﻘﻒ ﺍﻟﺸﺮﻳﻌﺔ ﰲ ﻣﻮﺍﺟﻬﺔ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﻟﺘﻌﺎﻛﺴﻬﺎ‪ ،‬ﻭﺇﳕﺎ ﻟﺘﻬﺬ‪‬ﺎ‪ ،‬ﻓﻔﻲ ﻣﻘﺎﺑـﻞ ﺗﺮﺑﻴـﺔ‬
‫ﺍﻟﺒﻨﺎﺕ ﻛﺎﻥ ﺍﻷﺟﺮ ﺍﻟﻜﺒﲑ‪ ،‬ﻭﰲ ﻣﻘﺎﺑﻞ ﺍﻟﺼﱪ ﻋﻠﻴﻬﻦ ﺍﻟﺜﻮﺍﺏ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺫﻟﻚ ﻟﻴﺴ ﱢﻜ ‪‬ﻦ ﻣـﻦ ﺃﱂ‬
‫ﺍﻟﻮﺍﻟﺪﻳﻦ‪ ،‬ﻭﻳﻄﻴ‪‬ﺐ ﻣﻦ ﺧﻮﺍﻃﺮﳘﺎ‪ ،‬ﻭﻳﺸﻌﺮﳘﺎ ﺑﺄﳘﻴﺔ ﻋﻤﻠﻬﻤﺎ‪ ،‬ﻭﺩﻭﺭﳘﺎ ﰲ ﻫـﺬﻩ ﺍﻟﺮﻋﺎﻳـﺔ‪،‬‬
‫ﻭﺍﻟﻌﻨﺎﻳﺔ ‪ ‬ﻦ‪.‬‬
‫ﷲ  ‪ " :‬ﻣ ‪‬ﻦ ﻋ‪‬ﺎ ﹶﻝ ﺟ‪‬ﺎ ِﺭ‪‬ﻳ‪‬ﺘ‪‬ﻴ ِﻦ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﺒ‪‬ﹸﻠﻐ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎﻣ‪‬ـ ِﺔ ﹶﺃﻧ‪‬ـﺎ‬ ‫ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧﺲٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺴِﻠ ‪‬ﻢ‪. ٥٧٤‬‬ ‫ﺻ‪‬ﺒ ‪‬ﻌ‪‬ﻴ ِﻪ " ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ‪‬ﻣ ‪‬‬
‫ﺿ ‪‬ﻢ ﹸﺃ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻫ ﹶﻜﺬﹶﺍ‪ ،‬ﻭ ‪‬‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﺣ ‪‬ﺰ ٍﻡ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﻋ ‪‬ﺮ ‪‬ﻭ ﹶﺓ ‪‬ﺑ ‪‬ﻦ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ِﺮ‪ ،‬ﹶﺃ ‪‬ﺧﺒ‪‬ـ ‪‬ﺮ ‪‬ﻩ ﹶﺃ ﱠﻥ‬
‫ﻱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﺠ ‪‬ﺪ ِﻋﻨ‪‬ـﺪِﻱ‬ ‫ﺴﹶﺄﹸﻟﻨِﻲ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﺗ ِ‬
‫ﺕ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌﻬ‪‬ﺎ ﺍ‪‬ﺑ‪‬ﻨﺘ‪‬ﺎ ِﻥ ﹶﻟﻬ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﺖ‪ :‬ﺟ‪‬ﺎ َﺀ ‪‬‬ ‫ﺝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺸ ﹶﺔ‪ ،‬ﺯ ‪‬ﻭ ‪‬‬ ‫ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺸ ﱠﻘ‪‬ﺘﻬ‪‬ﺎ ﺑِﺎﹾﺛ‪‬ﻨ‪‬ﻴ ِﻦ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍ‪‬ﺑ‪‬ﻨ‪‬ﺘ‪‬ﻴﻬ‪‬ﺎ‪ ،‬ﻭﻟﹶـ ‪‬ﻢ ‪‬ﺗ ﹾﺄﻛﹸـ ﹾﻞ‬
‫‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﺗ ‪‬ﻤ ‪‬ﺮ ٍﺓ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ٍﺓ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻋ ﹶﻄ‪‬ﻴ‪‬ﺘﻬ‪‬ﺎ ِﺇﻳ‪‬ﺎﻫ‪‬ﺎ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ‪‬ﺗﻬ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬‬
‫ﺤ ‪‬ﺪﹾﺛﺘ‪‬ـ ‪‬ﻪ‬
‫ﷲ  ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺖ ِﻫ ‪‬ﻲ ﻭ‪‬ﺍ‪‬ﺑ‪‬ﻨﺘ‪‬ﺎﻫ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ‪‬ﻋﻠﹶـ ‪‬ﻲ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍ ِ‬ ‫ﺨ ‪‬ﺮ ‪‬ﺟ ‪‬‬ ‫ﺖ‪ ،‬ﹶﻓ ‪‬‬ ‫ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪‬ﺷ‪‬ﻴﺌﹰﺎ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻣ ‪‬‬
‫ﺴ ‪‬ﻦ ِﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻦ‪ ،‬ﹸﻛ ‪‬ﻦ ﹶﻟ ‪‬ﻪ ﺳِـ‪‬ﺘﺮ‪‬ﺍ‬
‫ﺸ ‪‬ﻲ ٍﺀ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺣ ‪‬‬‫ﺕ ِﺑ ‪‬‬
‫ﷲ  ‪ :‬ﻣ ِﻦ ﺍ‪‬ﺑ‪‬ﺘِﻠ ‪‬ﻲ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﺒﻨ‪‬ﺎ ِ‬ ‫‪‬ﺣﺪِﻳﹶﺜﻬ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺭ‪.٥٧٥‬‬
‫ﺖ‬
‫ﺕ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻋ ﹶﻄ ‪‬‬
‫ﺙ ‪‬ﺗ ‪‬ﻤﺮ‪‬ﺍ ٍ‬
‫ﻼ ﹶ‬ ‫ﺤ ِﻤ ﹸﻞ ﺍ‪‬ﺑ‪‬ﻨ‪‬ﺘ‪‬ﻴ ِﻦ ﹶﻟﻬ‪‬ﺎ‪ ،‬ﹶﻓﹶﺄ ﹾﻃ ‪‬ﻌ ‪‬ﻤ‪‬ﺘﻬ‪‬ﺎ ﹶﺛ ﹶ‬
‫ﺴﻜِﻴ‪‬ﻨ ﹲﺔ ‪‬ﺗ ‪‬‬
‫ﺖ‪ :‬ﺟ‪‬ﺎ َﺀ‪‬ﺗﻨِﻲ ِﻣ ‪‬‬ ‫ﺸ ﹶﺔ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺖ‬
‫ﺸ ﱠﻘ ِ‬‫ﺖ ِﺇﻟﹶﻰ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺗ ‪‬ﻤ ‪‬ﺮ ﹰﺓ ِﻟ‪‬ﺘ ﹾﺄ ﹸﻛﹶﻠﻬ‪‬ﺎ‪ ،‬ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ﹾﻄ ‪‬ﻌ ‪‬ﻤﺘ‪‬ﺎﻫ‪‬ﺎ ﺍ‪‬ﺑ‪‬ﻨﺘ‪‬ﺎﻫ‪‬ـﺎ‪ ،‬ﻓﹶـ ‪‬‬ ‫ﹸﻛ ﱠﻞ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ٍﺓ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻤ ‪‬ﺮ ﹰﺓ‪ ،‬ﻭ ‪‬ﺭﹶﻓ ‪‬ﻌ ‪‬‬

‫‪ - ٥٧٤‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ٦٨٦٤) -‬ﻭﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪( ٨٣٠٧)(١٤١ / ١١) -‬‬

‫ﺤﺘ‪‬ﺎﺟ‪‬ﻮﻥ ﺇﻟﻴﻪ ﻣﻦ ﻗﹸﻮﺕ ﻭ ِﻛﺴ‪‬ﻮﺓ ﻭﻏﲑﳘﺎ‪-‬ﺍﳉﺎﺭﻳﺔ‪ :‬ﺍﻷﻣﺔ ﺍﳌﻤﻠﻮﻛﺔ ﺃﻭ ﺍﻟﺸﺎﺑﺔ ﻣـﻦ‬
‫ﻋ‪‬ﺎﻝ ﺍﻟﺮﺟ ﹸﻞ ِﻋﻴ‪‬ﺎﻟﹶﻪ ‪‬ﻳﻌ‪‬ﻮﻟﹸﻬﻢ‪ :‬ﺇﺫﺍ ﻗﺎﻡ ﲟﺎ ‪‬ﻳ ‪‬‬
‫ﺍﻟﻨﺴﺎﺀ‬
‫‪ - ٥٧٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪-٢٥٠٧٩ (٢٤٥٧٢)(١٣٧ / ٨) -‬ﻭﺻـﺤﻴﺢ ﺍﻟﺒﺨـﺎﺭﻯ‪ -‬ﺍﳌﻜـﱰ ‪( ٥٩٩٥) -‬‬
‫ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٦٨٦٢) -‬‬
‫‪٢٣٣‬‬
‫ﺖ ِﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ‬
‫ﺻ‪‬ﻨ ‪‬ﻌ ‪‬‬
‫ﺕ ﺍﱠﻟﺬِﻱ ‪‬‬
‫ﺠ‪‬ﺒﻨِﻲ ‪‬ﺣﻨ‪‬ﺎ‪‬ﻧﻬ‪‬ﺎ‪ ،‬ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ‪‬‬
‫ﺖ ‪‬ﺗﺮِﻳ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﺗ ﹾﺄ ﹸﻛﹶﻠﻬ‪‬ﺎ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﹶﻓﹶﺄ ‪‬ﻋ ‪‬‬
‫ﺍﻟ‪‬ﺘ ‪‬ﻤ ‪‬ﺮ ﹶﺓ ﺍﱠﻟﺘِﻲ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ‪ ،‬ﻭﹶﺃ ‪‬ﻋ‪‬ﺘ ﹶﻘﻬ‪‬ﺎ ِﺑﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺭ‪.٥٧٦.‬‬
‫ﺐ ﹶﻟﻬ‪‬ﺎ ﺍﹾﻟ ‪‬‬
‫ﷲ  ‪ ،‬ﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﻭ ‪‬ﺟ ‪‬‬ ‫ﺍِ‬
‫ﺙ‬
‫ﻼ ﹸ‬
‫ﺕ‪ ،‬ﹶﺃ ‪‬ﻭ ﺛﹶـ ﹶ‬
‫ﺙ ‪‬ﺑﻨ‪‬ـﺎ ٍ‬ ‫ﻼ ﹸ‬ ‫ﷲ  ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻪ ﹶﺛ ﹶ‬ ‫ﻱ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺨ ‪‬ﺪ ِﺭ ‪‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ‪.٥٧٧‬‬
‫ﺤ‪‬ﺒ‪‬ﺘ ‪‬ﻬ ‪‬ﻦ‪ ،‬ﻭ‪‬ﺍ‪‬ﺗﻘﹶﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻴ ِﻬ ‪‬ﻦ‪ ،‬ﺩ ‪‬ﺧ ﹶﻞ ﺍﹾﻟ ‪‬‬
‫ﺻ‪‬‬ ‫ﺴ ‪‬ﻦ ‪‬‬ ‫ﺕ‪ ،‬ﹶﺃ ِﻭ ﺍ‪‬ﺑ‪‬ﻨﺘ‪‬ﺎ ِﻥ‪ ،‬ﹶﺃ ‪‬ﻭ ﹸﺃ ‪‬ﺧﺘ‪‬ﺎ ِﻥ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺣ ‪‬‬
‫ﹶﺃ ‪‬ﺧﻮ‪‬ﺍ ٍ‬
‫ﺼ‪‬ﺒ ‪‬ﺮ ‪‬ﻋﻠﹶـﻰ َﻷﻭ‪‬ﺍِﺋﻬِـ ‪‬ﻦ‪،‬‬ ‫ﺕ‪ ،‬ﻓﹶـ ‪‬‬ ‫ﺙ ‪‬ﺑﻨ‪‬ﺎ ٍ‬ ‫ﻼ ﹸ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻪ ﹶﺛ ﹶ‬
‫ﻀ ِﻞ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤِﺘ ِﻪ ِﺇﻳ‪‬ﺎ ‪‬ﻫ ‪‬ﻦ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭ ‪‬ﺟ ﹲﻞ‪ :‬ﹶﺃ ‪‬ﻭ ِﺛ‪‬ﻨﺘ‪‬ـﺎ ِﻥ ﻳ‪‬ـﺎ‬‫ﺠ‪‬ﻨ ﹶﺔ ِﺑ ﹶﻔ ‪‬‬
‫ﺿﺮ‪‬ﺍِﺋ ِﻬ ‪‬ﻦ‪ ،‬ﻭ ‪‬ﺳﺮ‪‬ﺍِﺋ ِﻬ ‪‬ﻦ‪ ،‬ﹶﺃ ‪‬ﺩ ‪‬ﺧﹶﻠ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭ ‪‬‬
‫ﷲ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬ﻭ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹲﺓ‪.٥٧٨‬‬
‫ﷲ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ِﻭ ﺍِﺛ‪‬ﻨﺘ‪‬ﺎ ِﻥ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭ ‪‬ﺟ ﹲﻞ‪ :‬ﹶﺃ ‪‬ﻭ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹲﺓ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺙ‬
‫ﻼ ﹸ‬ ‫ﺕ‪ ،‬ﹶﺃ ‪‬ﻭ ﺛﹶـ ﹶ‬‫ﺙ ‪‬ﺑﻨ‪‬ـﺎ ٍ‬ ‫ﻼ ﹸ‬ ‫ﷲ  ‪ :‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻪ ﺛﹶـ ﹶ‬ ‫ﻚ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺠ‪‬ﻨ ِﺔ ‪‬ﻫ ﹶﻜﺬﹶﺍ ‪‬ﻭﹶﺃﺷ‪‬ﺎ ‪‬ﺭ ِﺑﹶﺄﺻ‪‬ﺎِﺑ ِﻌ ِﻪ ﺍ َﻷ ‪‬ﺭ‪‬ﺑ ِﻊ‪.٥٧٩‬‬
‫ﺕ‪ ،‬ﺍ‪‬ﺗﻘﹶﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﺃﻗﹶﺎ ‪‬ﻡ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻦ‪ ،‬ﻛﹶﺎ ﹶﻥ ‪‬ﻣﻌِﻲ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﹶﺃ ‪‬ﺧﻮ‪‬ﺍ ٍ‬
‫ﷲ‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺠ ‪‬ﻬِﻨ ‪‬ﻲ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﺖ ‪‬ﻋ ﹾﻘ‪‬ﺒ ﹶﺔ ‪‬ﺑ ‪‬ﻦ ﻋ‪‬ﺎ ِﻣ ٍﺮ ﺍﹾﻟ ‪‬‬
‫ﻱ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﻭﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋﺸ‪‬ﺎ‪‬ﻧ ﹶﺔ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎِﻓ ِﺮ ‪‬‬
‫ﺼ‪‬ﺒ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻦ‪ ،‬ﹶﻓﹶﺄ ﹾﻃ ‪‬ﻌ ‪‬ﻤ ‪‬ﻬ ‪‬ﻦ ‪‬ﻭ ‪‬ﺳﻘﹶﺎ ‪‬ﻫ ‪‬ﻦ‬
‫ﺕ‪ ،‬ﹶﻓ ‪‬‬
‫ﺙ ‪‬ﺑﻨ‪‬ﺎ ٍ‬ ‫ﻼ ﹸ‬ ‫ﺖ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬ﺮ ﹰﺓ‪ :‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ‪ ،‬ﹶﻟ ‪‬ﻪ ﹶﺛ ﹶ‬ ‫‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻣ ‪‬ﻦ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫‪‬ﻭ ﹶﻛﺴ‪‬ﺎ ‪‬ﻫ ‪‬ﻦ ِﻣ ‪‬ﻦ ِﺟ ‪‬ﺪِﺗ ِﻪ‪ ،‬ﹸﻛ ‪‬ﻦ ﹶﻟ ‪‬ﻪ ِﺣﺠ‪‬ﺎﺑ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺭ‪.٥٨٠‬‬
‫ﺕ ﻓﹶـﹶﺄ ‪‬ﺩ‪‬ﺑ ‪‬ﻬ ‪‬ﻦ‪،‬‬‫ﺙ ‪‬ﺑﻨ‪‬ـﺎ ٍ‬‫ﻼ ﹶ‬ ‫ﷲ  ‪ :‬ﻣ ‪‬ﻦ ﻋ‪‬ﺎ ﹶﻝ ﺛﹶـ ﹶ‬ ‫ﻱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺨ ‪‬ﺪ ِﺭ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ‪‬‬
‫ﺠ‪‬ﻨ ﹸﺔ‪.٥٨١‬‬
‫ﺴ ‪‬ﻦ ِﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻦ ﹶﻓﹶﻠ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﺭ ِﺣ ‪‬ﻤ ‪‬ﻬ ‪‬ﻦ‪ ،‬ﻭﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺕ ‪‬ﻳ ﹾﻜﻔِـﻴ ِﻬ ‪‬ﻦ ‪‬ﻭﻳ‪‬ـ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ‪‬ﻬ ‪‬ﻦ‬
‫ﺙ ‪‬ﺑﻨ‪‬ﺎ ٍ‬
‫ﻼ ﹶ‬
‫ﷲ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻦ ﻋ‪‬ﺎ ﹶﻝ ﹶﺛ ﹶ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺠ‪‬ﻨ ِﺔ‪.٥٨٢‬‬
‫ﺠ‪‬ﻨ ِﺔ‪ ،‬ﹶﺃ ‪‬ﻭ ﻗﹶﺎ ﹶﻝ‪ :‬ﻣﻌِﻲ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭ‪‬ﻳ ‪‬ﺮِﻓ ‪‬ﻖ ِﺑ ِﻬ ‪‬ﻦ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻓِﻲ ﺍﹾﻟ ‪‬‬

‫‪ - ٥٧٦‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٨٦٣) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٤٤٨)(١٩٢ / ٢) -‬‬

‫‪ - ٥٧٧‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٤٤٦) (١٨٩ / ٢) -‬ﺻﺤﻴﺢ‬
‫‪ - ٥٧٨‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٨٤٠٦ (٨٤٢٥)(٢٨٢ / ٣) -‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫‪ - ٥٧٩‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٢٦٢١ (١٢٥٩٣)(٤٠٣ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪ - ٥٨٠‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٧٥٣٨ (١٧٤٠٣)(٩١٢ / ٥) -‬ﺻﺤﻴﺢ‬
‫‪ - ٥٨١‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١١٩٤٦ (١١٩٢٤)(٢٤٢ / ٤) -‬ﺻﺤﻴﺢ‬
‫ﻋ‪‬ﺎﻝ‪ :‬ﺃﻫﻠﻪ ﻳﻌﻮﳍﻢ‪ :‬ﺇﺫﺍ ﺃﻧﻔﻖ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻗﺎﻡ ﺑﺄﻣﺮﻫﻢ ‪.‬‬
‫‪ - ٥٨٢‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٢٥٩٤٣) (٣٦٢ / ٨) -‬ﺻﺤﻴﺢ‬
‫‪٢٣٤‬‬
‫ﻼﺛﹰـﺎ‪ ،‬ﹶﺃ ‪‬ﻭ‬
‫ﷲ  ‪ :‬ﻣ ‪‬ﻦ ﻋ‪‬ﺎ ﹶﻝ ﺍ‪‬ﺑ‪‬ﻨ‪‬ﺘ‪‬ﻴ ِﻦ ﹶﺃ ‪‬ﻭ ﹸﺃ ‪‬ﺧﺘ‪‬ـ‪‬ﻴ ِﻦ ﹶﺃ ‪‬ﻭ ﹶﺛ ﹶ‬
‫ﻚ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺠﻨ‪‬ـ ِﺔ ﹶﻛﻬ‪‬ـﺎ‪‬ﺗ‪‬ﻴ ِﻦ ‪‬ﻭﹶﺃﺷ‪‬ـﺎ ‪‬ﺭ‬
‫ﺖ ﹶﺃﻧ‪‬ﺎ ﻭ‪ ‬ﻫ ‪‬ﻮ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺕ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻦ‪ ،‬ﹸﻛ‪‬ﻨ ‪‬‬
‫ﻼﺛﹰﺎ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﻳِﺒ ‪‬ﻦ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬
‫ﹸﺃ ‪‬ﺧ‪‬ﺘ‪‬ﻴ ِﻦ ﹶﺃ ‪‬ﻭ ﹶﺛ ﹶ‬
‫ﺻ‪‬ﺒ ِﻌ ِﻪ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺳﻄﹶﻰ ﻭ‪‬ﺍﱠﻟﺘِﻲ ‪‬ﺗﻠِﻴﻬ‪‬ﺎ‪.٥٨٣‬‬‫ِﺑﹸﺄ ‪‬‬
‫‪ -٢‬ﺗﺮﺑﻴﺔ ﺍﻟﻴﺘﻴﻢ ﻭﺍﻟﻴﺘﻴﻤﺔ ‪:‬‬
‫ﺖ‬
‫ﺐ  ‪‬ﺣ ِﻔﻈﹾـ ‪‬‬ ‫ﺍﻟﻴﺘﻢ ﻳﻜﻮﻥ ﻗﺒﻞ ﺍﻻﺣﺘﻼﻡ‪ ،‬ﻭﻣﺎ ﺑﻌﺪﻩ ﻻ ﻳﺴﻤﻰ ﻳﺘﻴﻤﹰﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻰ ﻃﹶﺎِﻟ ٍ‬
‫ﺕ ‪‬ﻳ ‪‬ﻮ ٍﻡ ِﺇﻟﹶﻰ ﺍﻟﱠﻠ‪‬ﻴ ِﻞ «‪.٥٨٤‬‬
‫ﺻﻤ‪‬ﺎ ‪‬‬‫ﻼ ٍﻡ ‪‬ﻭ ﹶﻻ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ ": - -‬ﹶﻻ ‪‬ﻳ‪‬ﺘ ‪‬ﻢ ﺑ‪ ‬ﻌ ‪‬ﺪ ﺍ ‪‬ﺣِﺘ ﹶ‬
‫ﺖ ‪‬ﺟﺪ‪‬ﻱ ‪‬ﺣ‪‬ﻨ ﹶﻈﹶﻠ ﹶﺔ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪" :‬ﻻ ‪‬ﻳ‪‬ﺘ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ‬ ‫ﻭﻋﻦ ﹶﺫﻳ‪‬ﺎ ﹶﻝ ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ٍﺪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺖ "‪.٥٨٥‬‬ ‫ﺿ ‪‬‬ ‫ﺍ ‪‬ﺣﺘِﻼ ٍﻡ‪ ،‬ﻭ‪‬ﻻ ‪‬ﻳ‪‬ﺘ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺟ‪‬ﺎ ِﺭ‪‬ﻳ ٍﺔ ِﺇﺫﹶﺍ ِﻫ ‪‬ﻲ ﺣ‪‬ﺎ ‪‬‬
‫ﺲ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻗﹶﺎ ﹶﻝ‪ :‬ﻻ ‪‬ﻳ‪‬ﺘ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﺣﹸﻠ ٍﻢ‪.٥٨٦‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺃ‪‬ﻧ ٍ‬
‫ﻭﺗﺘﻠﺨﺺ ﺗﺮﺑﻴﺔ ﺍﻟﻴﺘﻴﻢ ﰲ ﺛﻼﺙ ﻗﻮﺍﻋﺪ ‪:‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻷﻭﱃ ‪ -‬ﺃﺟﺮ ﺭﻋﺎﻳﺔ ﺍﻟﻴﺘﻴﻢ ﻭﺗﺮﺑﻴﺘﻪ‪:‬‬
‫ﺠ‪‬ﻨ ِﺔ ‪‬ﻫ ﹶﻜﺬﹶﺍ‪ ،‬ﻭﹶﺃﺷ‪‬ـﺎ ‪‬ﺭ‬
‫ﷲ  ‪ :‬ﹶﺃﻧ‪‬ﺎ ‪‬ﻭﻛﹶﺎِﻓ ﹸﻞ ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ‪‬ﻬ ِﻞ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺴﺒ‪‬ﺎ‪‬ﺑ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺳﻄﹶﻰ‪.٥٨٧‬‬ ‫ﺑِﺎﻟ ‪‬‬
‫ﺖ‬
‫ﷲ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪‬ﺑﻴ‪‬ـ ‪‬‬
‫ﺐ ‪‬ﺑﻴ‪‬ﻮِﺗ ﹸﻜ ‪‬ﻢ ِﺇﻟﹶﻰ ﺍ ِ‬‫ﷲ  ‪" :‬ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﺨﻄﱠﺎﺏِ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﻓِﻴ ِﻪ ‪‬ﻳﺘِﻴ ‪‬ﻢ ‪‬ﻣ ﹾﻜ ‪‬ﺮ ‪‬ﻡ "‪.٥٨٨‬‬

‫‪ - ٥٨٣‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٤٤٧) (١٩١ / ٢) -‬ﺻﺤﻴﺢ‬

‫ﺴ‪‬ﺒﻖِ‪ ،‬ﹶﻻ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﺮ‪‬ﺗﺒ‪ ‬ﹶﺔ ‪‬ﻣ ‪‬ﻦ ﻋ‪‬ﺎ ﹶﻝ ﺍ‪‬ﺑ‪‬ﻨﺘ‪‬ـ‪‬ﻴ ِﻦ ﹶﺃ ‪‬ﻭ‬
‫ﺠ‪‬ﻨ ِﺔ ﹶﻛﻬ‪‬ﺎ‪‬ﺗ‪‬ﻴ ِﻦ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ِﺑ ِﻪ ﻓِﻲ ﺍﻟ ‪‬ﺪﺧ‪‬ﻮ ِﻝ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺖ ﹶﺃﻧ‪‬ﺎ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﺣ‪‬ﺎِﺗ ٍﻢ‪ :‬ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ  ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺼ ﹶﻄﻔﹶﻰ ‪ ،‬ﺳﻮ‪‬ﺍ ٌﺀ‪.‬‬ ‫ﺠ‪‬ﻨ ِﺔ ﹶﻛ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ‪‬ﺒ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﹸﺃ ‪‬ﺧ‪‬ﺘ‪‬ﻴ ِﻦ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫‪ - ٥٨٤‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ ‪ (١١٦٤٢)(٥٧ / ٦) -‬ﺻﺤﻴﺢ‬
‫‪ - ٥٨٥‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ (٣٤٢٢)(٥٠٠ / ٣) -‬ﺣﺴﻦ‬
‫‪ - ٥٨٦‬ﻛﺸﻒ ﺍﻷﺳﺘﺎﺭ ‪ (١٣٠٢)(١٠١ / ٢) -‬ﻭﺍﳌﻄﺎﻟﺐ ﺍﻟﻌﺎﻟﻴﺔ ﻟﻠﺤﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﺍﻟﻌﺴﻘﻼﱐ ‪( ١٥٤٦)(٤٦٢ / ٤) -‬‬
‫ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫ﺍﳊﻠﻢ‪ :‬ﺭﺅﻳﺔ ﺍﳉﻤﺎﻉ ﻭﳓﻮﻩ ﰲ ﺍﻟﻨﻮﻡ ﻣﻊ ﻧﺰﻭﻝ ﺍﳌﲏ ﻏﺎﻟﺒﺎ‬
‫‪ ٥٨٧‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٥٣٠٤) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٤٦٠)(٢٠٧ / ٢) -‬‬
‫ﷲ ‪ ،‬ﻓِﻲ‬
‫ﺠ‪‬ﻨﺔِ‪ ،‬ﹶﻻ ﹶﺃ ﱠﻥ ﻛﹶﺎِﻓ ﹶﻞ ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ ‪‬ﺗﻜﹸﻮ ﹸﻥ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ‪‬ﺒ‪‬ﺘ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ‪‬ﺒ ِﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﺣ‪‬ﺎِﺗ ٍﻢ ‪ :‬ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ  ‪‬ﻫ ﹶﻜﺬﹶﺍ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ِﺑ ِﻪ ﻓِﻲ ‪‬ﺩﺧ‪‬ﻮ ِﻝ ﺍﹾﻟ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ‪.‬‬
‫ﺍﹾﻟ ‪‬‬
‫‪٢٣٥‬‬
 ‫ﺖ ﻓِﻴ ِﻪ ‪‬ﻳﺘِﻴ ‪‬ﻢ ‪‬ﻣ ﹾﻜ ‪‬ﺮ ‪‬ﻡ "‪. ٥٨٩‬‬
‫ﷲ  ‪ " :‬ﺧ‪‬ﻴ ‪‬ﺮ ‪‬ﺑﻴ‪‬ﻮِﺗ ﹸﻜ ‪‬ﻢ ‪‬ﺑ‪‬ﻴ ‪‬‬
‫ﺨﻄﱠﺎﺏِ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺴ ‪‬ﻦ ِﺇﹶﻟ‪‬ﻴ ِﻪ‬
‫ﺤ‪‬‬‫ﺖ ﻓِﻴ ِﻪ ‪‬ﻳﺘِﻴ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﲔ ‪‬ﺑ‪‬ﻴ ‪‬‬
‫ﺴِﻠﻤِ ‪‬‬
‫ﺖ ﻓِﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻗﹶﺎ ﹶﻝ » ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ‪‬ﺑ‪‬ﻴ ٍ‬
‫ﺖ ﻓِﻴ ِﻪ ‪‬ﻳﺘِﻴ ‪‬ﻢ ‪‬ﻳﺴ‪‬ﺎ ُﺀ ِﺇﹶﻟ‪‬ﻴ ِﻪ «‪.٥٩٠‬‬
‫ﲔ ‪‬ﺑ‪‬ﻴ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺖ ﻓِﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ‪‬ﺑ‪‬ﻴ ٍ‬
‫ﻭﻳﻀﻊ  ﻗﺎﻋﺪﺓ ﺇﱃ ﻗﺴﺎﺓ ﺍﻟﻘﻠﻮﺏ‪ ،‬ﺍﻟﱵ ﱂ ﺗﻌﺪ ﺗﺸﻌﺮ ﺑﻨﻌﻤﺔ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻬﺎ‪ ،‬ﺩﻭﺍﺀ ﻭﻋﻼﺟﹰﺎ‬
‫ﻧﺎﻓﻌﹰﺎ ﻳﻬﺰﻫﺎ ﻫﺰ‪‬ﺍ ‪.‬‬
‫ﺱ ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ‪ ،‬ﻭﹶﺃ ﹾﻃ ِﻌ ِﻢ‬
‫ﺴ ‪‬ﺢ ‪‬ﺭﹾﺃ ‪‬‬
‫ﺴ ‪‬ﻮ ﹶﺓ ﹶﻗ ﹾﻠِﺒ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍ ‪‬ﻣ ‪‬‬
‫ﻼ ‪‬ﺷﻜﹶﺎ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻗ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭ ‪‬ﺟ ﹰ‬
‫ﲔ‪.٥٩١‬‬ ‫ﺴ ِﻜ ‪‬‬
‫ﺍﹾﻟ ِﻤ ‪‬‬
‫ﺐ ﹶﺃﺑ‪‬ﻮ ﺍﻟ ‪‬ﺪ ‪‬ﺭﺩ‪‬ﺍ ِﺀ ِﺇﻟﹶﻰ ‪‬ﺳ ﹾﻠﻤ‪‬ﺎ ﹶﻥ‪ :‬ﹶﺃﻣ‪‬ﺎ ‪‬ﺑ ‪‬ﻌﺪ‪ ،‬ﻳ‪‬ـﺎ ﹶﺃﺧِـﻲ ﺍ ﹾﻏﺘ‪‬ـِﻨ ‪‬ﻢ‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﻭ‪‬ﺍ ِﺳﻊٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻛ‪‬ﺘ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺱ ‪‬ﺭ ‪‬ﺩﻩ‪ ،‬ﻳ‪‬ﺎ ﹶﺃﺧِﻲ‬ ‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﺒﻠﹶﺎ ِﺀ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒ ِﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﻨ‪ِ ‬ﺰ ﹶﻝ ِﺑ ‪‬‬
‫ﻚ ‪‬ﻭﹶﻓﺮ‪‬ﺍ ﹶﻏ ‪‬‬ ‫ﺤ‪‬ﺘ ‪‬‬ ‫ﺻ‪‬‬ ‫ِ‬
‫ﷲ‬ ‫ﺖ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ ﺍ ِ‬ ‫ﺠ ‪‬ﺪ ‪‬ﺑ ‪‬ﻴ‪‬ﺘﻚ‪ ،‬ﹶﻓِﺈﻧ‪‬ﻲ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﺴِ‬ ‫ﺍ ﹾﻏ‪‬ﺘِﻨ ‪‬ﻢ ‪‬ﺩ ‪‬ﻋ ‪‬ﻮ ﹶﺓ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣﻦِ ﺍﹾﻟ ‪‬ﻤ‪‬ﺒ‪‬ﺘﻠﹶﻰ‪ ،‬ﻭﻳ‪‬ﺎ ﹶﺃﺧِﻲ ِﻟ‪‬ﻴ ﹸﻜ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺡ‬
‫ﺖ ﺍﹾﻟ ‪‬ﻤﺴ‪‬ﺎ ِﺟ ‪‬ﺪ ‪‬ﺑﻴ‪‬ـﻮ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ﺑِـﺎﻟ ‪‬ﺮ ‪‬ﻭ ِ‬ ‫ﷲ ِﻟ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎﻧ‪ِ ‬‬‫ﺿ ِﻤ ‪‬ﻦ ﺍ ُ‬ ‫ﺖ ﹸﻛ ﱢﻞ ‪‬ﺗ ِﻘ ‪‬ﻲ "‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬‬ ‫ﺠ ‪‬ﺪ ‪‬ﺑ‪‬ﻴ ‪‬‬
‫ﺴِ‬‫‪‬ﻳﻘﹸﻮ ﹸﻝ‪" :‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ ‪‬ﺢ‬‫ﺏ‪ .‬ﻭﻳ‪‬ﺎ ﹶﺃﺧِﻲ ﹶﺃ ‪‬ﺩ ِﻥ ﺍﹾﻟ‪‬ﻴﺘِـﻴ ‪‬ﻢ ِﻣﻨ‪‬ـﻚ‪ ،‬ﻭ‪‬ﺍﻣ‪‬ـ ‪‬‬ ‫ﺿﻮ‪‬ﺍ ِﻥ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﻁ ِﺇﻟﹶﻰ ِﺭ ‪‬‬ ‫ﺼﺮ‪‬ﺍ ِ‬
‫ﻭ‪‬ﺍﻟﺮ‪‬ﺍ ‪‬ﺣ ِﺔ ﻭ‪‬ﺍﹾﻟﺠ‪‬ﻮﺍ ِﺯ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫ﻚ ‪‬ﻳﹶﻠ‪‬ﻴ ‪‬ﻦ ﹶﻗ ﹾﻠ‪‬ﺒﻚ‪ ،‬ﻭ‪‬ﺗ ‪‬ﺪ ِﺭ ‪‬ﻙ ﺣ‪‬ﺎ ‪‬ﺟ‪‬ﺘﻚ‪ ،‬ﻭﻳ‪‬ﺎ ﹶﺃﺧِﻲ‬ ‫ﻒ ِﺑﻪِ‪ ،‬ﻭﹶﺃ ﹾﻃﻌِ ‪‬ﻤ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﻃﻌ‪‬ﺎ ِﻣﻚ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﹶﺫِﻟ ‪‬‬‫ِﺑ ‪‬ﺮﹾﺃ ِﺳﻪِ‪ ،‬ﻭ‪‬ﺍﹾﻟ ﹸﻄ ‪‬‬
‫ﷲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪" :‬ﻳ‪‬ـ ‪‬ﺆﺗ‪‬ﻰ‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺠ ‪‬ﻤ ‪‬ﻊ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆﺩ‪‬ﻯ ‪‬ﺷ ﹾﻜ ‪‬ﺮﻩ‪ ،‬ﹶﻓِﺈﻧ‪‬ﻲ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ِﺇﻳ‪‬ﺎ ‪‬ﻙ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﺼﺮ‪‬ﺍﻁﹸ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﻣ‪‬ﺎﻟﹸـ ‪‬ﻪ‪:‬‬
‫ﷲ ﻓِﻴ ِﻪ ‪‬ﻭﻣ‪‬ﺎﹸﻟ ‪‬ﻪ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ﹸﻛﱠﻠﻤ‪‬ﺎ ‪‬ﺗ ﹶﻜ ﱠﻔﹶﺄ ِﺑ ِﻪ ﺍﻟ ‪‬‬
‫ﻉﺍَ‬ ‫ﺐ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ﺍﱠﻟﺬِﻱ ﹶﺃﻃﹶﺎ ‪‬‬
‫ِﺑﺼ‪‬ﺎ ِﺣ ِ‬
‫ﷲ ﻓِﻴ ِﻪ ‪‬ﻭﻣ‪‬ﺎﹸﻟ ‪‬ﻪ ﺑ‪‬ـ‪‬ﻴ ‪‬ﻦ‬
‫ﺐ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ﺍﱠﻟﺬِﻱ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِﻄ ِﻊ ﺍ َ‬ ‫ﷲ ِﻓﻲ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳﺠ‪‬ﺎ ُﺀ ِﺑﺼ‪‬ﺎ ِﺣ ِ‬ ‫ﺖ ‪‬ﺣ ‪‬ﻖ ﺍ ِ‬ ‫ﺍ ‪‬ﻣﺾِ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺃ ‪‬ﺩ‪‬ﻳ ‪‬‬
‫ﻚ‬
‫ﷲ ِﻓﻲ‪ ،‬ﹶﻓﻤ‪‬ﺎ ‪‬ﻳﺰ‪‬ﺍ ﹸﻝ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺖ ‪‬ﺣ ‪‬ﻖ ﺍ ِ‬ ‫ﻁ ﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﻣ‪‬ﺎﹸﻟ ‪‬ﻪ‪ :‬ﻭ‪‬ﻳﹶﻠﻚ‪ ،‬ﹶﺃﻟﹶﺎ ﹶﺃ ‪‬ﺩ ‪‬ﻳ ‪‬‬
‫ﺼﺮ‪‬ﺍ ﹸ‬
‫ﹶﻛِﺘ ﹶﻔ‪‬ﻴﻪِ‪ ،‬ﹸﻛﱠﻠﻤ‪‬ﺎ ‪‬ﺗ ﹶﻜ ﱠﻔﹶﺄ ِﺑ ِﻪ ﺍﻟ ‪‬‬
‫ﺖ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ‬ ‫ﺖ ﺧ‪‬ﺎ ِﺩﻣ‪‬ﺎ‪ ،‬ﻭِﺇﻧ‪‬ﻲ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﻚ ﺍ‪‬ﺑﺘ‪ ‬ﻌ ‪‬‬ ‫ﺖ ﹶﺃ‪‬ﻧ ‪‬‬
‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ﺑِﺎﹾﻟ ‪‬ﻮ‪‬ﻳ ِﻞ ﻭ‪‬ﺍﻟﱡﺜﺒ‪‬ﻮ ِﺭ‪ .‬ﻭﻳ‪‬ﺎ ﹶﺃﺧِﻲ‪ِ ،‬ﺇﻧ‪‬ﻲ ﹸﺃ‪‬ﻧِﺒﹾﺌ ‪‬‬
‫ﺨ ‪‬ﺪ ‪‬ﻡ ﹶﻓِﺈﺫﹶﺍ ‪‬ﺧ ِﺪ ‪‬ﻡ ‪‬ﻭﹶﻗﻊ‪ ‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟﺤِـﺴ‪‬ﺎﺏ‪ ،‬ﻭِﺇ ﱠﻥ ﹸﺃ ‪‬ﻡ‬
‫ﷲ ﻭ‪ ‬ﻫ ‪‬ﻮ ِﻣ‪‬ﻨ ‪‬ﻪ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﷲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪" :‬ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍ ِ‬ ‫ﺍِ‬
‫ﺏ "‪ ،‬ﻭﻳ‪‬ـﺎ‬ ‫ﺤﺴ‪‬ﺎ ‪‬‬
‫ﺖ ﺍﹾﻟ ِ‬
‫ﻚ ﻣ‪‬ﻮ ِﺳﺮ‪‬ﺍ ‪‬ﻭِﺇﻧ‪‬ﻲ ِﺧ ﹾﻔ ‪‬‬ ‫ﺖ ِﺑ ﹶﺬِﻟ ‪‬‬‫ﻱ ﹶﻟﻬ‪‬ﺎ ﺧ‪‬ﺎ ِﺩ ‪‬ﻣﺎ ‪‬ﻭ ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﺍﻟ ‪‬ﺪ ‪‬ﺭﺩ‪‬ﺍ ِﺀ ‪‬ﺳﹶﺄﹶﻟ‪‬ﺘﻨِﻲ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺷ‪‬ﺘ ِﺮ ‪‬‬

‫‪ - ٥٨٨‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ١٠٥٢٦)(٣٩٢ / ١٣) -‬ﺿﻌﻴﻒ‬

‫‪ - ٥٨٩‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ١٠٥٢٧)(٣٩٢ / ١٣) -‬ﺿﻌﻴﻒ‬
‫‪ - ٥٩٠‬ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٨١٠) -‬ﺿﻌﻴﻒ‬
‫‪ - ٥٩١‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٩٠٠٦ (٩٠١٨)(٤١٦ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪٢٣٦‬‬
‫ﺸﻨ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻧِﺒ‪‬ﻴﻨ‪‬ﺎ  ‪‬ﺩ ‪‬ﻫﺮ‪‬ﺍ ﹶﻃﻮِﻳﻠﹰﺎ‪،‬‬
‫ﺏ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﻭِﺇﻧ‪‬ﺎ ِﻋ ‪‬‬
‫ﷲ ﹶﻏﺪ‪‬ﺍ ‪‬ﻭﻟﹶﺎ ِﺣﺴ‪‬ﺎ ‪‬‬
‫ﻚ ﹶﺃ ﹾﻥ ‪‬ﻧ‪‬ﺘﻘِﻲ ﺍ َ‬
‫ﹶﺃﺧِﻲ ِﺇ ﱠﻥ ﻟِﻲ ﻭ‪‬ﹶﻟ ‪‬‬
‫ﺴﻠﹶﺎ ‪‬ﻡ "‪. ٥٩٢‬‬
‫ﷲ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬ﺪﹾﺛﻨ‪‬ﺎ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻭ‪‬ﺍ ُ‬
‫ﻭﺇﻥ ﺭﺳﻮﻝ ﺍﷲ  ﻟﻴﻮﺍﺳﻲ ﺍﻷﻃﻔﺎﻝ ﺍﻟﺬﻳﻦ ﺍﺳﺘﺸﻬﺪ ﺁﺑﺎﺅﻫﻢ ﻓﺄﺻﺒﺤﻮﺍ ﺃﻳﺘﺎﻣﺎﹰ‪،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﺟ‪‬ـ ‪‬ﺪِﺗﻬ‪‬ﺎ‬
‫ﷲ  ‪‬ﻭﻗﹶـ ‪‬ﺪ‬ ‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋﹶﻠ ‪‬ﻲ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍ ِ‬
‫ﺐ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ ‪‬ﻭﹶﺃ ‪‬‬
‫ﺖ‪ :‬ﹶﻟﻤ‪‬ﺎ ﹸﺃﺻِﻴ ‪‬‬
‫ﺲ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺖ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍ‬ ‫ﹶﺃ ‪‬ﺳﻤ‪‬ﺎ َﺀ ِﺑ‪‬ﻨ ِ‬
‫ﷲ‬
‫ﺖ ‪‬ﺑِﻨ ‪‬ﻲ ‪‬ﻭ ‪‬ﺩ ‪‬ﻫ‪‬ﻨ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻧ ﱠﻈ ﹾﻔ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍ ِ‬
‫ﺴ ﹾﻠ ‪‬‬ ‫ﺖ ‪‬ﻋﺠِﻴﻨِﻲ‪ ،‬ﻭ ﹶﻏ ‪‬‬ ‫ﺠ‪‬ﻨ ‪‬‬ ‫ﲔ ‪‬ﻣﻨِﻴﹶﺌ ﹰﺔ‪ ،‬ﻭ ‪‬ﻋ ‪‬‬‫ﺖ ﹶﺃ ‪‬ﺭ‪‬ﺑ ِﻌ ‪‬‬
‫‪‬ﺩ‪‬ﺑ ‪‬ﻐ ‪‬‬
‫ﷲ‪،‬‬
‫ﺖ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ ﺍ ِ‬ ‫ﺖ ‪‬ﻋ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻩ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺸ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ﹶﺫ ‪‬ﺭﹶﻓ ‪‬‬‫ﺖ‪ :‬ﹶﻓﹶﺄ‪‬ﺗ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ِﺑ ِﻬ ‪‬ﻢ ﹶﻓ ‪‬‬
‫ ‪ :‬ﺍﹾﺋﺘِﻴﻨِﻲ ِﺑ‪‬ﺒﻨِﻲ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﹸﺃﺻِﻴﺒ‪‬ﻮﺍ ﻫ‪‬ـﺬﹶﺍ‬ ‫ﻚ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ‪‬ﻭﹶﺃ ‪‬‬ ‫ﻚ ؟ ﹶﺃ‪‬ﺑﹶﻠ ‪‬ﻐ ‪‬‬ ‫ﺖ ‪‬ﻭﹸﺃﻣ‪‬ﻲ‪ ،‬ﻣ‪‬ﺎ ‪‬ﻳﺒ‪‬ﻜِﻴ ‪‬‬ ‫ِﺑﹶﺄﺑِﻲ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﷲ  ِﺇﻟﹶﻰ ﹶﺃ ‪‬ﻫِﻠ ِﻪ ﹶﻓﻘﹶـﺎ ﹶﻝ‪ :‬ﹶﻻ‬ ‫ﺝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺖ ﹶﺃﺻِﻴ ‪‬ﺢ ﻭ‪‬ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻊ ِﺇﹶﻟ ‪‬ﻲ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ُﺀ‪ ،‬ﻭ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﺖ‪ :‬ﹶﻓ ﹸﻘ ‪‬ﻤ ‪‬‬
‫ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬ﻌﻮﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻃﻌ‪‬ﺎﻣ‪‬ﺎ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ‪‬ﺷ ِﻐﻠﹸﻮﺍ ِﺑﹶﺄ ‪‬ﻣ ِﺮ ﺻ‪‬ﺎ ِﺣِﺒ ِﻬ ‪‬ﻢ‪.٥٩٣‬‬ ‫‪‬ﺗ ‪‬ﻐ ِﻔﻠﹸﻮﺍ ﺁ ﹶﻝ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﷲ  ‪‬ﺟ‪‬ﻴﺸ‪‬ﺎ‪ ،‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻌ ‪‬ﻤ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺣ‪‬ﺎ ِﺭﺛﹶـ ﹶﺔ‬ ‫ﺚ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺑ ‪‬ﻌ ﹶ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﷲ ﺑ‪‬ـ ‪‬ﻦ‬ ‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹶﻓﹶﺄ ِﻣ ‪‬ﲑ ﹸﻛ ‪‬ﻢ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹶﻓﹶﺄ ِﻣ ‪‬ﲑ ﹸﻛ ‪‬ﻢ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﹶﻓِﺈ ﹾﻥ ﹸﻗِﺘ ﹶﻞ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫‪‬ﺭﻭ‪‬ﺍ ‪‬ﺣ ﹶﺔ ﹶﻓﹶﻠﻘﹸﻮﺍ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ‪ ،‬ﻓﹶﹶﺄ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ ﹶﻓﻘﹶﺎﺗ‪‬ـ ﹶﻞ ‪‬ﺣﺘ‪‬ـﻰ‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﺣ ﹶﺔ ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ﺧ‪‬ﺎِﻟ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﻟِﻴ ِﺪ ﹶﻓﻔﹶـ‪‬ﺘ ‪‬ﺢ‬‫ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬﻫ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﺤ ِﻤ ‪‬ﺪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﺃﹾﺛﻨ‪‬ﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭﻗﹶـﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ‬‫ﺱ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺝ ِﺇﻟﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬‫ﺨ ‪‬ﺮ ‪‬‬‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭﹶﺃﺗ‪‬ﻰ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻫ ِﻢ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓ ‪‬‬
‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍﻳ‪‬ـ ﹶﺔ‬
‫ِﺇ ‪‬ﺧﻮ‪‬ﺍ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﹶﻟﻘﹸﻮﺍ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ‪ ،‬ﻭِﺇ ﱠﻥ ‪‬ﺯ‪‬ﻳﺪ‪‬ﺍ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ‪ ،‬ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﺣ ﹶﺔ‪،‬‬
‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﺐ ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﷲ ﺧ‪‬ﺎِﻟ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﻟِﻴ ِﺪ‪ ،‬ﹶﻓﻔﹶـ‪‬ﺘ ‪‬ﺢ‬ ‫ﻑﺍ ِ‬ ‫ﺸ ِﻬ ‪‬ﺪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟﺮ‪‬ﺍ‪‬ﻳ ﹶﺔ ‪‬ﺳ‪‬ﻴﻒ‪ِ ‬ﻣ ‪‬ﻦ ‪‬ﺳﻴ‪‬ﻮ ِ‬ ‫ﹶﻓﻘﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﻬ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﻣ ‪‬ﻬ ﹶﻞ ﺁ ﹶﻝ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ‪ ،‬ﺛﹶﻼﺛﹰﺎ‪ ،‬ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﺄِﺗ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃﺗ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﻻ ‪‬ﺗ‪‬ﺒﻜﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃﺧِﻲ‬
‫ﻕ‪،‬‬
‫ﺥ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍ ‪‬ﺩﻋ‪‬ﻮﺍ ِﺇﻟﹶـ ‪‬ﻲ ﺍﹾﻟﺤ‪‬ـﻼ ‪‬‬ ‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍ ‪‬ﺩﻋ‪‬ﻮﺍ ﺇﻟِﻲ ﺍ‪‬ﺑ‪‬ﻨ ِﻲ ﺃﺧِﻲ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﺠِﻲ َﺀ ِﺑﻨ‪‬ﺎ ﹶﻛﹶﺄﻧ‪‬ﺎ ﹶﺃ ﹾﻓ ‪‬ﺮ ‪‬‬
‫ﷲ‬
‫ﺐ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻋﺒ‪‬ـ ‪‬ﺪ ﺍ ِ‬ ‫ﺸﺒِﻴ ‪‬ﻪ ‪‬ﻋ ‪‬ﻤﻨ‪‬ﺎ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ﹶﻓ ‪‬‬‫ﺤﹶﻠ ‪‬ﻖ ‪‬ﺭﺅ‪‬ﻭ ‪‬ﺳﻨ‪‬ﺎ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﻕ ﹶﻓ ‪‬‬‫ﹶﻓﺠِﻲ َﺀ ﺑِﺎﹾﻟﺤ‪‬ﻼ ِ‬
‫ﻒ ‪‬ﺟ ‪‬ﻌ ﹶﻔﺮ‪‬ﺍ ﻓِﻲ ﹶﺃ ‪‬ﻫِﻠ ِﻪ‪ ،‬ﻭﺑ‪‬ـﺎ ِﺭ ‪‬ﻙ‬
‫ﺸﺒِﻴ ‪‬ﻪ ‪‬ﺧ ﹾﻠﻘِﻲ ‪‬ﻭ ‪‬ﺧﹸﻠﻘِﻲ ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ِﺑ‪‬ﻴ ِﺪﻱ ﹶﻓﹶﺄﺷ‪‬ﺎﹶﻟﻬ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﺧﹸﻠ ‪‬‬
‫ﹶﻓ ‪‬‬

‫‪ - ٥٩٢‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ١٠١٧٤)(١٩٥ / ١٣) -‬ﻓﻴﻪ ﺍﻧﻘﻄﺎﻉ‬

‫‪ - ٥٩٣‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٧٦٢٦ (٢٧٠٨٦)(٧٤٥ / ٨) -‬ﻓﻴﻪ ﺟﻬﺎﻟﺔ‬
‫ﲔ ﻭﻳﺰﻭﻝ ﻣﺎ ﺑﻪ ﻣﻦ ﺭﻃﻮﺑﺔ ﻭﻧﱳ‪-‬ﺍﻹﻫﺎﺏ‪ :‬ﺍﳉﻠﺪ ﻣﻦ ﺍﻟﺒﻘﺮ ﻭﺍﻟﻐﻨﻢ ﻭﺍﻟﻮﺣﺶ ﻣﺎ ﱂ ﻳﺪﺑﻎ‬
‫ﺍﻟﺪﺑﺎﻍ‪ :‬ﻣﻌﺎﳉﺔ ﺍﳉﻠﺪ ﲟﺎﺩ ٍﺓ ﻟ‪‬ﻴِﻠ ‪‬‬
‫‪٢٣٧‬‬
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‫ﺕ ﹶﻟ ‪‬ﻪ ‪‬ﻳ‪‬ﺘ ‪‬ﻤﻨ‪‬ﺎ‪ ،‬ﻭ ‪‬ﺟ ‪‬ﻌﹶﻠ ‪‬‬
‫ﺕ ﺃ ‪‬ﻣﻨ‪‬ﺎ ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ‪‬‬
‫ﺙ ِﻣﺮ‪‬ﺍ ٍﺭ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﺠ‪‬ﺎ َﺀ ِ‬
‫ﺻ ﹾﻔ ﹶﻘ ِﺔ ‪‬ﻳﻤِﻴِﻨ ِﻪ‪ ،‬ﻗﹶﺎﹶﻟﻬ‪‬ﺎ ﺛﹶﻼ ﹶ‬
‫ﷲ ﻓِﻲ ‪‬‬
‫ِﻟ ‪‬ﻌ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﲔ ‪‬ﻋﹶﻠ ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﻭِﻟ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ‪.٥٩٤‬‬
‫ﺡ ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﹾﻟ ‪‬ﻌ‪‬ﻴﹶﻠ ﹶﺔ ‪‬ﺗﺨ‪‬ﺎِﻓ ‪‬‬
‫‪‬ﺗ ﹾﻔ ِﺮ ‪‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪ -‬ﺣﻔﻆ ﻣﺎﻝ ﺍﻟﻴﺘﻴﻢ ﻭﺍﻟﺘﺠﺎﺭﺓ ﻟﻪ ‪:‬‬
‫ﻀﻌِﻴ ﹶﻔ‪‬ﻴ ِﻦ‪ :‬ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ِﺓ‪.٥٩٥‬‬
‫ﺝ ‪‬ﺣ ‪‬ﻖ ﺍﻟ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻗﹶﺎ ﹶﻝ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ِﺇﻧ‪‬ﻲ ﹸﺃ ‪‬ﺣ ‪‬ﺮ ‪‬‬
‫ﺃﺣﺮﺝ‪ :‬ﺃﺿﻴﻖ ﻭﺃﺣﺮﻡ ﻋﻠﻰ ﻣﻦ ﻇﻠﻢ ﺃﻭ ﺧﺎﻟﻒ ﺍﻷﻣﺮ ﻭﺍﻟﻨﻬﻲ ﻭﺃﻭﻗﻌﻪ ﰲ ﺍﻹﰒ ﻭﺍﳊﺮﺝ‪.‬‬
‫ﺴ ﹸﻜﻬ‪‬ﺎ‬
‫ﻕ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻤ ِ‬
‫ﺤﻬ‪‬ﺎ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻟﻬ‪‬ﺎ ‪‬ﻋ ﹾﺬ ‪‬‬ ‫ﺖ ﹶﻟ ‪‬ﻪ ‪‬ﻳﺘِﻴ ‪‬ﻤ ﹲﺔ ﹶﻓ‪‬ﻨ ﹶﻜ ‪‬‬
‫ﻼ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺸ ﹶﺔ ‪ -‬ﺍ ‪ -‬ﺃﹶ ﱠﻥ ‪‬ﺭ ‪‬ﺟ ﹰ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺴﻄﹸﻮﹾﺍ ﻓِـﻲ ﺍﹾﻟ‪‬ﻴﺘ‪‬ـﺎﻣ‪‬ﻰ‬ ‫ﺖ ﻓِﻴ ِﻪ } ‪‬ﻭِﺇ ﹾﻥ ِﺧ ﹾﻔ‪‬ﺘ ‪‬ﻢ ﹶﺃ ﱠﻻ ‪‬ﺗﻘﹾـ ِ‬ ‫ﺴ ِﻪ ‪‬ﺷ ‪‬ﻰ ٌﺀ ﹶﻓ‪‬ﻨ ‪‬ﺰﹶﻟ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﻟﹶﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻧ ﹾﻔ ِ‬
‫ﻉ ﹶﻓِﺈ ﹾﻥ ِﺧ ﹾﻔ‪‬ﺘ ‪‬ﻢ ﹶﺃ ﱠﻻ ‪‬ﺗ ‪‬ﻌ ِﺪﻟﹸﻮﹾﺍ ﹶﻓﻮ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ ﹶﺃ ‪‬ﻭ ﻣ‪‬ﺎ‬
‫ﺙ ‪‬ﻭ ‪‬ﺭﺑ‪‬ﺎ ‪‬‬ ‫ﻼ ﹶ‬ ‫ﺏ ﹶﻟﻜﹸﻢ ‪‬ﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺴ‪‬ﺎﺀ ‪‬ﻣﹾﺜﻨ‪‬ﻰ ‪‬ﻭﹸﺛ ﹶ‬ ‫ﻓﹶﺎﻧ ِﻜﺤ‪‬ﻮﹾﺍ ﻣ‪‬ﺎ ﻃﹶﺎ ‪‬‬
‫ﺖ ‪‬ﺷ ِﺮﻳ ﹶﻜ‪‬ﺘ ‪‬ﻪ ﻓِـﻰ‬ ‫ﺴ‪‬ﺒ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﻚ ﹶﺃ ‪‬ﺩﻧ‪‬ﻰ ﹶﺃ ﱠﻻ ‪‬ﺗﻌ‪‬ﻮﻟﹸﻮﹾﺍ{ )‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ‪،‬ﹶﺃ ‪‬ﺣ ِ‬ ‫‪‬ﻣﹶﻠ ﹶﻜﺖ‪ ‬ﹶﺃ‪‬ﻳﻤ‪‬ﺎ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﹶﺫِﻟ ‪‬‬
‫ﻕ ‪‬ﻭﻓِﻰ ﻣ‪‬ﺎِﻟ ِﻪ‪. ٥٩٦‬‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻌ ﹾﺬ ِ‬
‫ﹶﺫِﻟ ‪‬‬
‫ﷲ‪ } :‬ﻭِﺇ ﹾﻥ ِﺧ ﹾﻔ‪‬ﺘ ‪‬ﻢ‬ ‫ﺸ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ﹶﻗ ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺏ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ‪‬ﻋ ‪‬ﺮ ‪‬ﻭ ﹸﺓ ‪‬ﺑ ‪‬ﻦ ﺍﻟ ‪‬ﺰ‪‬ﺑﻴ‪ِ ‬ﺮ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳﹶﺄ ﹶﻝ ﻋ‪‬ﺎِﺋ ‪‬‬‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ِﺷﻬ‪‬ﺎ ٍ‬
‫ﻉ{ ]ﺍﻟﻨـﺴﺎﺀ[‬ ‫ﺙ ‪‬ﻭ ‪‬ﺭﺑ‪‬ﺎ ‪‬‬ ‫ﻼ ﹶ‬‫ﺏ ﹶﻟ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ‪‬ﻣﹾﺜﻨ‪‬ﻰ ‪‬ﻭﹶﺛ ﹶ‬ ‫ﺴﻄﹸﻮﺍ ﻓِﻲ ﺍﹾﻟ‪‬ﻴﺘ‪‬ﺎﻣ‪‬ﻰ ﻓﹶﺎ‪‬ﻧ ِﻜﺤ‪‬ﻮﺍ ﻣ‪‬ﺎ ﻃﹶﺎ ‪‬‬ ‫ﹶﺃ ﱠﻻ ‪‬ﺗ ﹾﻘ ِ‬
‫ﺠ‪‬ﺒ ‪‬ﻪ ﻣ‪‬ﺎﹸﻟﻬ‪‬ـﺎ‪،‬‬ ‫ﺠ ِﺮ ‪‬ﻭِﻟ‪‬ﻴﻬ‪‬ﺎ ‪‬ﺗﺸ‪‬ﺎ ِﺭ ﹸﻛ ‪‬ﻪ ﻓِﻲ ﻣ‪‬ﺎِﻟ ِﻪ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬ﻌ ِ‬
‫ﺖ‪ :‬ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﹸﺃ ‪‬ﺧﺘِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ‪‬ﻴﺘِﻴ ‪‬ﻤ ﹸﺔ ‪‬ﺗﻜﹸﻮ ﹸﻥ ﻓِﻲ ِﺣ ‪‬‬ ‫ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺻﺪ‪‬ﺍِﻗﻬ‪‬ﺎ ﹶﻓ‪‬ﻴ ‪‬ﻌ ِﻄ‪‬ﻴﻬ‪‬ﺎ ِﻣﹾﺜ ﹶﻞ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻌ ِﻄ‪‬ﻴﻬ‪‬ﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ‪،‬‬
‫ﻂ ﻓِﻲ ‪‬‬ ‫ﺴﹶ‬ ‫‪‬ﻭ ‪‬ﺟﻤ‪‬ﺎﹸﻟﻬ‪‬ﺎ ﹶﻓ‪‬ﻴﺮِﻳ ‪‬ﺪ ‪‬ﻭِﻟ‪‬ﻴﻬ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟﻬ‪‬ﺎ ِﺑﻐ‪‬ﻴ ِﺮ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ ِ‬
‫ﻕ‪ ،‬ﻭﹸﺃ ِﻣﺮ‪‬ﻭﺍ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ِﻜﺤ‪‬ﻮﺍ‬
‫ﺼﺪ‪‬ﺍ ِ‬ ‫ﺴﻄﹸﻮﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻦ ﻣ‪ ‬ﻬﺮ‪‬ﺍ ﹶﺃ ‪‬ﻋﻠﹶﻰ ‪‬ﺳ‪‬ﻨِﺘ ِﻬ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﹶﻓ‪‬ﻨﻬ‪‬ﻮﺍ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ِﻜﺤ‪‬ﻮ ‪‬ﻫ ‪‬ﻦ ِﺇ ﱠﻻ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ ِ‬
‫ﺏ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ِﺳﻮ‪‬ﺍ ‪‬ﻫ ‪‬ﻦ‪.٥٩٧‬‬ ‫ﻣ‪‬ﺎ ﻃﹶﺎ ‪‬‬
‫ﺴﻄﹸﻮﺍ‬
‫ﺸ ﹶﺔ ‪ -‬ﺍ ‪ ) -‬ﻭِﺇ ﹾﻥ ِﺧ ﹾﻔ‪‬ﺘ ‪‬ﻢ ﹶﺃ ﹾﻥ ﹶﻻ ‪‬ﺗ ﹾﻘ ِ‬ ‫ﺏ ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻰ ‪‬ﻋ ‪‬ﺮ ‪‬ﻭ ﹸﺓ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳﹶﺄ ﹶﻝ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ِﺷﻬ‪‬ﺎ ٍ‬
‫ﺐ ﻓِـﻰ ‪‬ﺟﻤ‪‬ﺎِﻟﻬ‪‬ـﺎ‬ ‫ﺠ ِﺮ ﻭ‪ِ‬ﻟ‪‬ﻴﻬ‪‬ﺎ ﹶﻓ‪‬ﻴ ‪‬ﺮ ﹶﻏ ‪‬‬
‫ﺖ ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﹸﺃ ‪‬ﺧﺘِﻰ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ‪‬ﻴﺘِﻴ ‪‬ﻤ ﹸﺔ ‪‬ﺗﻜﹸﻮ ﹸﻥ ﻓِﻰ ‪‬ﺣ ‪‬‬ ‫ﻓِﻰ ﺍﹾﻟ‪‬ﻴﺘ‪‬ﺎﻣ‪‬ﻰ ( ﻗﹶﺎﹶﻟ ‪‬‬
‫ﻕ‪،‬‬‫ﺼﺪ‪‬ﺍ ِ‬ ‫ﺴﻄﹸﻮﺍ ﻓِﻰ ِﺇ ﹾﻛﻤ‪‬ﺎ ِﻝ ﺍﻟ ‪‬‬ ‫ﺻﺪ‪‬ﺍﹶﻗﻬ‪‬ﺎ‪ ،‬ﹶﻓ‪‬ﻨﻬ‪‬ﻮﺍ ‪‬ﻋ ‪‬ﻦ ِﻧﻜﹶﺎ ِﺣ ِﻬ ‪‬ﻦ ﺇِ ﱠﻻ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ ِ‬
‫ﺺ ‪‬‬ ‫‪‬ﻭﻣ‪‬ﺎِﻟﻬ‪‬ﺎ‪ ،‬ﻭ‪‬ﻳﺮِﻳ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِﻘ ‪‬‬
‫ﻚ‪ ،‬ﹶﻓﹶﺄ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ‬
‫ﺱ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬ ‫ﺖ ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻔﺘ‪‬ﻰ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺡ ‪‬ﻣ ‪‬ﻦ ِﺳﻮ‪‬ﺍ ‪‬ﻫ ‪‬ﻦ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫‪‬ﻭﹸﺃ ِﻣﺮ‪‬ﻭﺍ ِﺑِﻨﻜﹶﺎ ِ‬

‫‪ - ٥٩٤‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (١٧٥٠) (٥٤٥ / ١) -‬ﺻﺤﻴﺢ‬

‫‪- ٥٩٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٩٦٦٤ (٩٦٦٦)(٥٥٤ / ٣) -‬ﺣﺴﻦ‬
‫‪ - ٥٩٦‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٤٥٧٣) -‬‬
‫‪- ٥٩٧‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٥٧٤) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٤٠٧٣) (٣٨٢ / ٩) -‬‬
‫‪٢٣٨‬‬
‫ﻚ ﻓِﻰ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ( ِﺇﻟﹶﻰ ) ‪‬ﻭ‪‬ﺗ ‪‬ﺮ ﹶﻏﺒ‪‬ﻮ ﹶﻥ ﹶﺃ ﹾﻥ ‪‬ﺗ‪‬ﻨ ِﻜﺤ‪‬ﻮ ‪‬ﻫ ‪‬ﻦ ( ﹶﻓﹶﺄﻧ‪ ‬ﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍﹾﻟ‪‬ﻴﺘِﻴﻤ‪‬ـ ﹶﺔ ِﺇﺫﹶﺍ‬
‫ﺴ‪‬ﺘ ﹾﻔﺘ‪‬ﻮ‪‬ﻧ ‪‬‬
‫) ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺖ‬
‫ﻕ‪ ،‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎﻧ‪‬ـ ‪‬‬
‫ﺼﺪ‪‬ﺍ ِ‬‫ﺴِﺒﻬ‪‬ﺎ ﻓِﻰ ِﺇ ﹾﻛﻤ‪‬ﺎ ِﻝ ﺍﻟـ ‪‬‬ ‫ﺕ ‪‬ﺟﻤ‪‬ﺎ ٍﻝ ‪‬ﻭﻣ‪‬ﺎ ٍﻝ ‪‬ﺭ ِﻏﺒ‪‬ﻮﺍ ﻓِﻰ ِﻧﻜﹶﺎ ِﺣﻬ‪‬ﺎ ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺖ ﺫﹶﺍ ‪‬‬‫ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺖ ﹶﻓ ﹶﻜﻤ‪‬ـﺎ‬
‫ﺠﻤ‪‬ﺎ ِﻝ ‪‬ﺗ ‪‬ﺮﻛﹸﻮﻫ‪‬ﺎ ‪‬ﻭﹶﺃ ‪‬ﺧﺬﹸﻭﺍ ﹶﻏ‪‬ﻴ ‪‬ﺮﻫ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ـﺴ‪‬ﺎ ِﺀ‪ ،‬ﻗﹶﺎﻟﹶـ ‪‬‬ ‫‪‬ﻣ ‪‬ﺮﻏﹸﻮ‪‬ﺑ ﹰﺔ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ﻓِﻰ ِﻗﱠﻠﺔِ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺴﻄﹸﻮﺍ ﹶﻟﻬ‪‬ـﺎ‬
‫ﺲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ِﻜﺤ‪‬ﻮﻫ‪‬ﺎ ِﺇﺫﹶﺍ ‪‬ﺭ ِﻏﺒ‪‬ﻮﺍ ﻓِﻴﻬ‪‬ﺎ ِﺇ ﱠﻻ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹾـ ِ‬
‫ﲔ ‪‬ﻳ ‪‬ﺮ ﹶﻏﺒ‪‬ﻮ ﹶﻥ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬
‫‪‬ﻳ‪‬ﺘ ‪‬ﺮﻛﹸﻮ‪‬ﻧﻬ‪‬ﺎ ِﺣ ‪‬‬
‫ﻕ‪. ٥٩٨‬‬ ‫ﺼﺪ‪‬ﺍ ِ‬
‫‪‬ﻭ‪‬ﻳ ‪‬ﻌﻄﹸﻮﻫ‪‬ﺎ ‪‬ﺣ ﱠﻘﻬ‪‬ﺎ ﺍ َﻷ ‪‬ﻭﻓﹶﻰ ﻓِﻰ ﺍﻟ ‪‬‬
‫ﺴﺘ‪‬ﻢ ‪‬ﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺭ ‪‬ﺷﺪ‪‬ﺍ‬
‫ﺡ ﹶﻓِﺈ ﹾﻥ ﺁ‪‬ﻧ ‪‬‬
‫ﺸ ﹶﺔ ﻓِﻰ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﹶﻟﻰ }ﻭ‪‬ﺍ‪‬ﺑ‪‬ﺘﻠﹸﻮﹾﺍ ﺍﹾﻟ‪‬ﻴﺘ‪‬ﺎﻣ‪‬ﻰ ‪‬ﺣ‪‬ﺘ ‪‬ﻰ ِﺇﺫﹶﺍ ‪‬ﺑﹶﻠﻐ‪‬ﻮﹾﺍ ﺍﻟ‪‬ﻨﻜﹶﺎ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﻒ‬
‫ﺴ‪‬ﺘ ‪‬ﻌ ِﻔ ‪‬‬
‫ﻓﹶﺎ ‪‬ﺩﹶﻓﻌ‪‬ﻮﹾﺍ ِﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ﹶﻻ ﺗ‪ ‬ﹾﺄ ﹸﻛﻠﹸﻮﻫ‪‬ﺎ ِﺇ ‪‬ﺳﺮ‪‬ﺍﻓﹰﺎ ‪‬ﻭِﺑﺪ‪‬ﺍﺭ‪‬ﺍ ﺃﹶﻥ ‪‬ﻳ ﹾﻜ‪‬ﺒﺮ‪‬ﻭﹾﺍ ‪‬ﻭﻣ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻏِﻨﻴ‪‬ـﺎ ﹶﻓ ﹾﻠﻴ‪‬ـ ‪‬‬
‫ﻑ ﹶﻓِﺈﺫﹶﺍ ‪‬ﺩﹶﻓ ‪‬ﻌ‪‬ﺘ ‪‬ﻢ ِﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻓﹶﹶﺄ ‪‬ﺷ ِﻬﺪ‪‬ﻭﹾﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭ ﹶﻛﻔﹶﻰ ﺑِﺎﻟﻠﹼـ ِﻪ‬‫‪‬ﻭﻣ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻓ ِﻘﲑ‪‬ﺍ ﹶﻓ ﹾﻠ‪‬ﻴ ﹾﺄ ﹸﻛ ﹾﻞ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﺐ ﻣِـ ‪‬ﻦ ﻣ‪‬ﺎﻟِـ ِﻪ ِﺇﺫﹶﺍ ﻛﹶـﺎ ﹶﻥ‬ ‫ﺖ ﻓِﻰ ‪‬ﻭِﻟ ‪‬ﻰ ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ ﹶﺃ ﹾﻥ ‪‬ﻳﺼِﻴ ‪‬‬ ‫ﺖ ﹸﺃ‪‬ﻧ ِﺰﹶﻟ ‪‬‬
‫‪‬ﺣﺴِﻴﺒ‪‬ﺎ{ )‪ (٦‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﻑ‪.٥٩٩‬‬ ‫ﺤﺘ‪‬ﺎﺟ‪‬ﺎ ِﺑ ﹶﻘ ‪‬ﺪ ِﺭ ﻣ‪‬ﺎِﻟ ِﻪ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬ﺮﻭ ِ‬
‫‪‬ﻣ ‪‬‬
‫ﺴ ‪‬ﻦ( ‪‬ﻭ‬
‫ﺱ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻟﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ) ‪‬ﻭ ﹶﻻ ‪‬ﺗ ﹾﻘ ‪‬ﺮﺑ‪‬ﻮﺍ ﻣ‪‬ﺎ ﹶﻝ ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ ِﺇ ﱠﻻ ﺑِﺎﱠﻟﺘِﻰ ِﻫ ‪‬ﻰ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺼﹶﻠ ‪‬ﻮ ﹶﻥ ﺳ‪‬ـ ِﻌﲑ‪‬ﺍ(‬
‫)ِﺇ ﱠﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ﹾﺄ ﹸﻛﻠﹸﻮ ﹶﻥ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ﹶﻝ ﺍﹾﻟ‪‬ﻴﺘ‪‬ﺎﻣ‪‬ﻰ ﹸﻇ ﹾﻠﻤ‪‬ﺎ ِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ ﹾﺄ ﹸﻛﻠﹸﻮ ﹶﻥ ﻓِﻰ ‪‬ﺑﻄﹸﻮِﻧ ِﻬ ‪‬ﻢ ﻧ‪‬ﺎﺭ‪‬ﺍ ‪‬ﻭ ‪‬ﺳﻴ‪‬ـ ‪‬‬
‫ﺸ ‪‬ﻰ ُﺀ‬ ‫ﻀ ﹸﻞ ﺍﻟـ ‪‬‬‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﻳ ﹾﻔ ‪‬‬
‫ﺍ‪‬ﻧ ﹶﻄﹶﻠ ‪‬ﻖ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ‪‬ﻳﺘِﻴ ‪‬ﻢ ﹶﻓ ‪‬ﻌ ‪‬ﺰ ﹶﻝ ﹶﻃﻌ‪‬ﺎ ‪‬ﻣ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﻃﻌ‪‬ﺎ ِﻣ ِﻪ ‪‬ﻭ ‪‬ﺷﺮ‪‬ﺍ‪‬ﺑ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺑ ِﻪ ﹶﻓ ‪‬‬
‫ﻚ ِﻟ ‪‬ﺮﺳ‪‬ـﻮ ِﻝ‬ ‫ﻚ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﻓ ﹶﺬ ﹶﻛﺮ‪‬ﻭﺍ ﹶﺫِﻟ ‪‬‬
‫ﺴ ‪‬ﺪ ﻓﹶﺎ ‪‬ﺷﺘ‪ ‬ﺪ ﹶﺫِﻟ ‪‬‬ ‫ﺲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﺄ ﹸﻛﹶﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ﹾﻔ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬‬ ‫ِﻣ ‪‬ﻦ ﹶﻃﻌ‪‬ﺎ ِﻣ ِﻪ ‪‬ﻭ ‪‬ﺷﺮ‪‬ﺍﺑِ ِﻪ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺡ ﹶﻟﻬ‪‬ـ ‪‬ﻢ ‪‬ﺧﻴ‪‬ـ ‪‬ﺮ ‪‬ﻭِﺇ ﹾﻥ‬ ‫ﻼ‪‬‬ ‫ﻚ ‪‬ﻋ ِﻦ ﺍﹾﻟ‪‬ﻴﺘ‪‬ﺎﻣ‪‬ﻰ ﻗﹸـ ﹾﻞ ِﺇﺻ‪‬ـ ﹶ‬ ‫ﺴﹶﺄﻟﹸﻮ‪‬ﻧ ‪‬‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪ - -‬ﹶﻓﹶﺄ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ )‪‬ﻳ ‪‬‬
‫ﺸﺮ‪‬ﺍِﺑ ِﻬ ‪‬ﻢ‪.٦٠٠‬‬ ‫ﺨﹶﻠﻄﹸﻮﺍ ﹶﻃﻌ‪‬ﺎ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ِﺑ ﹶﻄﻌ‪‬ﺎ ِﻣ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺷﺮ‪‬ﺍ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ِﺑ ‪‬‬
‫‪‬ﺗﺨ‪‬ﺎِﻟﻄﹸﻮ ‪‬ﻫ ‪‬ﻢ ﹶﻓِﺈ ‪‬ﺧﻮ‪‬ﺍ‪‬ﻧ ﹸﻜ ‪‬ﻢ( ﹶﻓ ‪‬‬
‫ﻚ  ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﻭﻗﺪ ﺣﺚ ﺍﻹﺳﻼﻡ ﻋﻠﻰ ﺍﻻﲡﺎﺭ ﺑﺄﻣﻮﺍﻝ ﺍﻟﻴﺘﺎﻣﻰ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫‪٦٠١‬‬
‫ﻂ‬
‫ﺠﺮ‪‬ﻭﺍ ﻓِﻲ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﺍﹾﻟ‪‬ﻴﺘ‪‬ﺎﻣ‪‬ﻰ ﻟﹶﺎ ‪‬ﺗ ﹾﺄ ﹸﻛﹸﻠﻬ‪‬ﺎ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹸﺓ "‪ .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﻟ ﱠﻄ‪‬ﺒﺮ‪‬ﺍِﻧ ‪‬ﻲ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﻭ ‪‬ﺳ ِ‬ ‫ﺍﻟﱠﻠ ِﻪ  ‪" :‬ﺍ‪‬ﺗ ِ‬

‫‪- ٥٩٨‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٥٠٩٢) -‬‬

‫‪- ٥٩٩‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٧٧١٩) -‬‬
‫‪- ٦٠٠‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ ‪ (١٣٠٤٦)(٢٨٤ / ٦) -‬ﺣﺴﻦ‬
‫‪- ٦٠١‬ﻣﻮﻃﺄ ﻣﺎﻟﻚ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٩٢) -‬ﻭﺍﳌﻌﺠﻢ ﺍﻷﻭﺳﻂ ﻟﻠﻄﱪﺍﱐ ‪ ( ٤٣٠٢) -‬ﻗﺎﻝ ﺍﳍﻴﺜﻤﻲ ‪ ،:‬ﻭﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻲ ‪‬ﺳ‪‬ﻴﺪِﻱ ‪‬ﻭ ‪‬ﺷ‪‬ﻴﺨِﻲ‬
‫ﺻﺤِﻴ ‪‬ﺢ ‪.‬‬
‫ﹶﺃ ﱠﻥ ِﺇ ‪‬ﺳﻨ‪‬ﺎ ‪‬ﺩ ‪‬ﻩ ‪‬‬
‫‪٢٣٩‬‬
‫ﺱ ﹶﻓﻘﹶﺎ ﹶﻝ » ﹶﺃ ﹶﻻ ﻣ‪‬ـ ‪‬ﻦ‬
‫ﺐ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ‪‬ﺷ ‪‬ﻌ‪‬ﻴﺐٍ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﺧ ﹶﻄ ‪‬‬
‫ﺼ ‪‬ﺪﹶﻗ ﹸﺔ «‪.‬‬
‫ﺠﺮ‪ ‬ﻓِﻴ ِﻪ ‪‬ﻭ ﹶﻻ ‪‬ﻳ‪‬ﺘ ‪‬ﺮ ﹾﻛ ‪‬ﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ﹾﺄ ﹸﻛﹶﻠ ‪‬ﻪ ﺍﻟ ‪‬‬
‫‪‬ﻭِﻟ ‪‬ﻰ ‪‬ﻳﺘِﻴﻤ‪‬ﺎ ﹶﻟ ‪‬ﻪ ﻣ‪‬ﺎ ﹲﻝ ﹶﻓ ﹾﻠ‪‬ﻴ‪‬ﺘ ِ‬
‫ﺏ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻓِﻰ ﻣ‪‬ﺎ ِﻝ‬ ‫ﺻﺤ‪‬ﺎ ِ‬
‫ﺏ ﹶﻓ ‪‬ﺮﺃﹶﻯ ﻏﹶ‪‬ﻴ ‪‬ﺮ ﻭ‪‬ﺍ ِﺣ ٍﺪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬‫ﻒ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻓِﻰ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﺒ‪‬ﺎ ِ‬ ‫‪‬ﻭﹶﻗ ِﺪ ﺍ ‪‬ﺧﺘ‪‬ﹶﻠ ‪‬‬
‫ﻚ ﻭ‪‬ﺍﻟـﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻰ ‪‬ﻭﹶﺃ ‪‬ﺣﻤ‪‬ـ ‪‬ﺪ‬
‫ﺸ ﹸﺔ ﻭ‪‬ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭِﺑ ِﻪ ‪‬ﻳﻘﹸﻮﻝﹸ ﻣ‪‬ﺎﻟِـ ‪‬‬
‫ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ ‪‬ﺯﻛﹶﺎ ﹰﺓ‪ِ .‬ﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ ‪‬ﻤﺮ‪ ‬ﻭ ‪‬ﻋِﻠ ‪‬ﻰ ‪‬ﻭﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺲ ﻓِﻰ ﻣ‪‬ﺎ ِﻝ ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ ‪‬ﺯﻛﹶﺎ ﹲﺓ‪.‬‬ ‫ﺖ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ِﻣ ‪‬ﻦ ﺃﹶ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﻕ‪ .‬ﻭﻗﹶﺎﹶﻟ ‪‬‬ ‫‪‬ﻭِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﻯ ‪‬ﻭ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎ ‪‬ﺭ ِﻙ‪.٦٠٢‬‬ ‫‪‬ﻭِﺑ ِﻪ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ﺍﻟﱠﺜ ‪‬ﻮ ِﺭ ‪‬‬
‫ﻚ ﹶﺃ ﱠﻥ ﺍﻟﻨ‪‬ﺎ ِﻇ ‪‬ﺮ ِﻟ ﹾﻠ‪‬ﻴﺘِـﻴ ِﻢ ﺇ‪‬ﻧﻤ‪‬ـﺎ‬ ‫ﺠﺮ‪‬ﻭﺍ ﻓِﻲ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﺍﹾﻟ‪‬ﻴﺘ‪‬ﺎﻣ‪‬ﻰ ﺇ ﹾﺫ ﹲﻥ ِﻣ‪‬ﻨ ‪‬ﻪ ﻓِﻲ ﺇﺩ‪‬ﺍ ‪‬ﺭِﺗﻬ‪‬ﺎ ‪‬ﻭ‪‬ﺗ‪‬ﻨ ِﻤ‪‬ﻴِﺘﻬ‪‬ﺎ ‪‬ﻭﺫﹶِﻟ ‪‬‬ ‫ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ﺍ‪‬ﺗ ِ‬
‫ﺴ ِﻪ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﺣِﻴ‪‬ﻨِﺌ ٍﺬ ﻟﹶـﺎ‬
‫ﺏ ﹶﻟ ‪‬ﻪ ﹶﻓ ِﻤ ‪‬ﻦ ‪‬ﺣ ﹾﻜ ِﻤ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ‪‬ﻤ ‪‬ﻲ ﻣ‪‬ﺎﹶﻟ ‪‬ﻪ ‪‬ﻭ‪‬ﻳﹾﺜ ِﻤ ‪‬ﺮ ‪‬ﻩ ﹶﻟ ‪‬ﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﺜﹾ ِﻤ ‪‬ﺮ ‪‬ﻩ ِﻟ‪‬ﻨ ﹾﻔ ِ‬ ‫‪‬ﻳﻘﹸﻮ ‪‬ﻡ ‪‬ﻣﻘﹶﺎ ‪‬ﻡ ﺍﹾﻟﹶﺄ ِ‬
‫ﻉ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤ ﹶﻞ ﻓِﻴ ِﻪ ِﻟ ﹾﻠ‪‬ﻴﺘِﻴ ِﻢ ‪‬ﻭِﺇﻟﱠﺎ ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬ﺪﹶﻓ ‪‬ﻌ ‪‬ﻪ ِﺇﻟﹶﻰ ِﺛ ﹶﻘ ٍﺔ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤ ﹸﻞ‬
‫ﺴ ِﻪ ﹶﻓِﺈ ِﻥ ﺍ ‪‬ﺳ‪‬ﺘﻄﹶﺎ ‪‬‬
‫‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ِﻟ ﹾﻠ‪‬ﻴﺘِﻴ ِﻢ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ِﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﺠ ‪‬ﺰ ٍﺀ ‪‬ﻳ ﹸﻜﻮﻥﹸ ﹶﻟ ‪‬ﻪ ﻓِﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ‪‬ﺑ ِﺢ ‪‬ﻭﺳ‪‬ﺎِﺋ ‪‬ﺮ ‪‬ﻩ ِﻟ ﹾﻠ‪‬ﻴﺘِﻴ ِﻢ ‪.‬‬‫ﺽ ِﺑ ‪‬‬‫ﻓِﻴﻪِ ِﻟ ﹾﻠ‪‬ﻴﺘِﻴ ِﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻭ ‪‬ﺟ ِﻪ ﺍﹾﻟ ِﻘﺮ‪‬ﺍ ِ‬
‫ﺐ ﻓِﻴﻬ‪‬ـﺎ‬ ‫ﺠ ‪‬‬ ‫ﺕ ‪‬ﺣ ﹾﻜ ِﻢ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻭﹶﻟ ‪‬ﻮ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ِ‬ ‫ﺼ ﹲﻞ ( ‪‬ﻭﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ﻟﹶﺎ ‪‬ﺗ ﹾﺄ ﹸﻛﻠﹸﻬ‪‬ﺎ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹸﺓ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﹸﺛﺒ‪‬ﻮ ِ‬ ‫) ﹶﻓ ‪‬‬
‫ﺲ ‪‬ﻣ ‪‬ﺪ ‪‬ﺧ ﹲﻞ ﻓِﻴﻬ‪‬ـﺎ‪،‬‬ ‫ﺨ ‪‬ﻤ ِ‬
‫ﺲ ِﻟ ‪‬ﻤﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻟ ﹾﻠ ‪‬‬
‫ﺨ ‪‬ﻤ ‪‬‬ ‫ﻚ ﹶﻛﻤ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﻟﹶﺎ ‪‬ﺗ ﹾﺄ ﹸﻛﹸﻠﻬ‪‬ﺎ ﺍﹾﻟ ‪‬‬ ‫ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹸﺓ ﹶﻟﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﹶﺫِﻟ ‪‬‬
‫ﲔ‪ ،‬ﺩﻟِﻴﹸﻠﻨ‪‬ﺎ‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﺎِﻧ ِ‬
‫ﻚ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ﻭ‪‬ﺍ ِﺟ‪‬ﺒ ﹲﺔ ﻓِﻲ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﺍﻟ ‪‬‬ ‫ﺐ ِﺇﹶﻟﻴ‪ِ ‬ﻪ ﻣ‪‬ﺎِﻟ ‪‬‬
‫‪ ..‬ﻭﹶﺍﱠﻟﺬِﻱ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺽ‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ِﻟ ‪‬ﻤﻌ‪‬ﺎ ِﺫ ‪‬ﺑ ِﻦ ‪‬ﺟﺒ‪ٍ ‬ﻞ ‪‬ﻭﹶﺃ ‪‬ﻋِﻠ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ﻓﹶـ ‪‬ﺮ ‪‬‬ ‫ﺴ‪‬ﻨ ِﺔ ﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬‫ِﻣ ‪‬ﻦ ِﺟ ‪‬ﻬ ِﺔ ﺍﻟ ‪‬‬
‫ﺻ ‪‬ﺪﹶﻗ ﹰﺔ ‪‬ﺗ ‪‬ﺆ ‪‬ﺧ ﹸﺬ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻏِﻨﻴ‪‬ﺎِﺋ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ ‪‬ﺮ ‪‬ﺩ ‪‬ﻋﻠﹶﻰ ﹸﻓ ﹶﻘﺮ‪‬ﺍِﺋ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﻋ‪‬ﺎ ‪‬ﻡ ﻓِﻲ ‪‬ﺟﻤِﻴ ِﻌ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺩﻟِﻴﹸﻠﻨ‪‬ـﺎ ﻣِـ ‪‬ﻦ‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬‬
‫ﺙ ﻭ‪‬ﺍﹾﻟ ِﻔ ﹾﻄ ِﺮ ‪.‬‬
‫ﺤ ‪‬ﺮ ِ‬‫ﺼ ِﻐ ‪‬ﲑ ﹶﻛ ‪‬ﺰﻛﹶﺎ ِﺓ ﺍﹾﻟ ‪‬‬ ‫ﺱ ﹶﺃ ﱠﻥ ﹸﻛ ﱠﻞ ‪‬ﺯﻛﹶﺎ ٍﺓ ‪‬ﺗ ﹾﻠ ‪‬ﺰ ‪‬ﻡ ﺍﹾﻟ ﹶﻜِﺒ ‪‬ﲑ ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺗ ﹾﻠ ‪‬ﺰ ‪‬ﻡ ﺍﻟ ‪‬‬‫ِﺟ ‪‬ﻬ ِﺔ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ِ‬
‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹸﺓ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻮِﻟ ‪‬ﻲ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬ﻌﺼِﻲ ِﺑﺘ‪‬ـ ‪‬ﺮ ِﻙ‬ ‫ﺠ ‪‬‬ ‫ﻚ ﹶﻓِﺈ ﱠﻥ ﺍﱠﻟﺬِﻱ ‪‬ﺗ ِ‬ ‫ﺖ ﹶﺫِﻟ ‪‬‬‫ﺴﹶﺄﹶﻟ ﹲﺔ ( ِﺇﺫﹶﺍ ﹶﺛ‪‬ﺒ ‪‬‬
‫) ‪‬ﻣ ‪‬‬
‫ﺼﻠﹶﺎ ِﺓ‬
‫ﺱ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ﺑِﺎﻟ ‪‬‬
‫ﻒ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ﹶﻝ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻚ ِﺇﺫﹶﺍ ‪‬ﺗ ‪‬ﺮ ﹶﻛ ‪‬ﻪ ‪‬ﻳ‪‬ﺘِﻠ ‪‬‬ ‫ﺹ‪ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺲ ِﺑﻌ‪‬ﺎ ٍ‬ ‫ﺇ ‪‬ﺧﺮ‪‬ﺍ ِﺟﻬ‪‬ﺎ ‪‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﻟ ﱢﻄ ﹾﻔ ﹸﻞ ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬
‫ﺼ ِﻐ ِﲑ‪. ٦٠٣‬‬
‫ﺐ ِﺑ ِﻪ ﺩ‪‬ﻭ ﹶﻥ ﺍﻟ ‪‬‬
‫ﻚ ﹸﻛﱠﻠ ‪‬ﻪ ِﻣﻤ‪‬ﺎ ‪‬ﻳ ﹾﻠ ‪‬ﺰ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻮِﻟ ‪‬ﻲ ‪‬ﻭ‪‬ﻳﺤ‪‬ﺎ ‪‬ﺳ ‪‬‬
‫ﺐ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ِﺑﻬ‪‬ﺎ ﹶﻓِﺈ ﱠﻥ ﹶﺫِﻟ ‪‬‬
‫ِﺇﺫﹶﺍ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﻭﻟﺬﻟﻚ ﻓﻼ ﳚﻮﺯ ﺃﻥ ﺗﻘﺮﺏ ﻣﺎﻝ ﺍﻟﻴﺘﻴﻢ ﺇﻻ ﲟﺎ ﻓﻴﻪ ﻣﺼﻠﺤﺘﻪ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﻭﻟﹶﺎ ‪‬ﺗ ﹾﻘ ‪‬ﺮﺑ‪‬ﻮﺍ ﻣ‪‬ﺎ ﹶﻝ‬
‫ﺴ ‪‬ﻦ }ﺍﻹﺳﺮﺍﺀ‪.{٣٤ :‬‬ ‫ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ ِﺇﻟﱠﺎ ﺑِﺎﱠﻟﺘِﻲ ِﻫ ‪‬ﻲ ﹶﺃ ‪‬ﺣ ‪‬‬

‫‪ -٦٠٢‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٦٤٢) -‬ﺣﺴﻦ‬

‫‪ - ٦٠٣‬ﺍﳌﻨﺘﻘﻰ ‪ -‬ﺷﺮﺡ ﺍﳌﻮﻃﺄ ‪(٩١ / ٢) -‬‬
‫‪٢٤٠‬‬
‫ﻭﺍﻟﱵ ﻫﻲ ﺃﺣﺴﻦ ﻫﻲ ﺍﻷﻛﺜﺮ ﻧﻔﻌﹰﺎ ﻟﻠﻴﺘﻴﻢ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺃﻫﻞ ﺍﻟﺘﻔﺴﲑ ﻭﺫﻟﻚ ﺑﻜﻞ ﻭﺟﻪ ﺗﻜﻮﻥ ﻓﻴﻪ‬
‫ﺍﳌﻨﻔﻌﺔ ﻟﻠﻴﺘﻴﻢ ﻻ ﻟﻠﺘﺼﺮﻑ ﰲ ﺍﳌﺎﻝ‪ ،‬ﻭﻻ ﳚﻮﺯ ﻟﻮﺻﻲ ﺍﻟﻴﺘﻴﻢ ﺃﻥ ﻳﺘﺼﺮﻑ ﰲ ﺃﻣﻮﺍﻟﻪ ﺃﻭ ﻳﻘـﺮﺽ‬
‫ﻣﻨﻬﺎ ﺃﻭ ﻳﻘﺘﺮﺽ ﳌﺼﻠﺤﺘﻪ ﺍﳋﺎﺻﺔ ﺩﻭﻥ ﺃﻥ ﻳﻜﻮﻥ ﰲ ﺫﻟﻚ ﻧﻔﻊ ﻟﻠﻴﺘﻴﻢ‪ ،‬ﻭﺃﻣـﺎ ﺍﻻﻗﺘـﺮﺍﺽ ﺃﻭ‬
‫ﺍﻻﻧﺘﻔﺎﻉ ﻭﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻨﻬﺎ ﻣﻘﺎﺑﻞ ﻓﻮﺍﺋﺪ ﺗﺪﻓﻊ ﻟﻪ ﻋﻠﻰ ﺫﻟﻚ ﻓﻬﺬﺍ ﻻ ﳚﻮﺯ ﻷﻧﻪ ﻋﲔ ﺍﻟﺮﺑﺎ‪.‬‬
‫ﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻥ ﺫﻟﻚ ﻋﻠﻰ ﻭﺟﻪ ﺍﳌﺘﺎﺟﺮﺓ ‪‬ﺎ ﻭﺍﳌﻀﺎﺭﺑﺔ ﻓﻴﻬﺎ ﻋﻠﻰ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺮﺑﺢ ﺑﻴﻨﻬﻤﺎ ﺑﻨـﺴﺒﺔ‬
‫ﻣﻌﺮﻭﻓﺔ‪ ،‬ﻓﻬﺬﺍ ﻻ ﻣﺎﻧﻊ ﻣﻨﻪ ﺷﺮﻋﺎﹰ‪ ،‬ﻗﺎﻝ ﻋﻤﺮ ‪ :‬ﺍﲡـﺮﻭﺍ ﰲ ﺃﻣـﻮﺍﻝ ﺍﻟﻴﺘـﺎﻣﻰ ﻻ ﺗﺄﻛﻠـﻬﺎ‬
‫ﺍﻟﺰﻛﺎﺓ‪.‬ﺭﻭﺍﻩ ﻣﺎﻟﻚ ﰲ ﺍﳌﻮﻃﺄ‪.‬‬
‫ﻭﺟﺎﺀ ﰲ ﺃﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺠﺼﺎﺹ ﻋﻨﺪ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪ :‬ﻭﻟﹶﺎ ‪‬ﺗ ﹾﻘ ‪‬ﺮﺑ‪‬ﻮﺍ ﻣ‪‬ﺎ ﹶﻝ ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ ِﺇﻟﱠﺎ ﺑِـﺎﱠﻟﺘِﻲ ﻫِـ ‪‬ﻲ‬
‫ﺴ ‪‬ﻦ ﻫﺬﺍ ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﻣﻦ ﻟﻪ ﻭﻻﻳﺔ ﻋﻠﻰ ﺍﻟﻴﺘﻴﻢ ﳚﻮﺯ ﻟﻪ ﺩﻓﻊ ﻣﺎﻝ ﺍﻟﻴﺘـﻴﻢ ﻣـﻀﺎﺭﺑﺔ‪ ،‬ﻭﺃﻥ‬
‫ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﻳﻌﻤﻞ ﺑﻪ ﻫﻮ ﻣﻀﺎﺭﺑﺔ‪ ،‬ﻓﻴﺴﺘﺤﻖ ﺭﲝﻪ ﺇﺫﺍ ﺭﺃﻯ ﺫﻟﻚ ﺃﺣﺴﻦ‪ ،‬ﻭﺃﻥ ﻳﺒـﻀﻊ ﻭﻳـﺴﺘﺄﺟﺮ ﻣـﻦ‬
‫ﻳﺘﺼﺮﻑ ﻭﻳﺘﺠﺮ ﰲ ﻣﺎﻟﻪ‪ ،‬ﻭﺃﻥ ﻳﺸﺘﺮﻱ ﻣﺎﻟﻪ ﻣﻦ ﻧﻔﺴﻪ ﺇﺫﺍ ﻛﺎﻥ ﺫﻟﻚ ﺧﲑﹰﺍ ﻟﻠﻴﺘﻴﻢ‪ ،‬ﻭﻫـﻮ ﺃﻥ‬
‫ﻳﻜﻮﻥ ﻣﺎ ﻳﻌﻄﻲ ﺍﻟﻴﺘﻴﻢ ﺃﻛﺜﺮ ﻗﻴﻤﺔ ﳑﺎ ﻳﺄﺧﺬﻩ ﻣﻨﻪ‪.‬‬
‫ﳍﺬﺍ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺍﻻﺳﺘﻔﺎﺩﺓ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻮﺟﻪ ﻓﻼ ﻣﺎﻧﻊ ﻣﻦ ﺫﻟﻚ ﺷﺮﻋﹰﺎ ﳌﻦ ﻳﺮﻯ ﺃﻧﻪ ﺃﻫﻞ ﳍﺬﻩ‬
‫ﺍﳌﺴﺆﻭﻟﻴﺔ "‪.٦٠٤‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻟﺜﺔ ‪-‬ﺃﺟﺮ ﺍﻷﻡ ﺍﻟﱵ ﺗﺮﰊ ﺃﻳﺘﺎﻣﻬﺎ ﻭﻻ ﺗﺘﺰﻭﺝ‪:‬‬
‫ﺨ ‪‬ﺪ‪‬ﻳ ِﻦ ﹶﻛﻬ‪‬ـﺎ‪‬ﺗ‪‬ﻴ ِﻦ ﻳ‪‬ـ ‪‬ﻮ ‪‬ﻡ‬
‫ﷲ  ‪ :‬ﹶﺃﻧ‪‬ﺎ ﻭ‪‬ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ ‪‬ﺳ ﹾﻔﻌ‪‬ﺎ ُﺀ ﺍﹾﻟ ‪‬‬ ‫ﻚ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻑ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻮ ِ‬
‫ﺖ ِﻣ ‪‬ﻦ ‪‬ﺯ ‪‬ﻭ ِﺟﻬ‪‬ﺎ‪،‬‬
‫ﺐ ‪‬ﻭ ‪‬ﺟﻤ‪‬ﺎ ٍﻝ ﺁ ‪‬ﻣ ‪‬‬ ‫ﺼ ٍ‬ ‫ﺕ ‪‬ﻣ‪‬ﻨ ِ‬ ‫ﺴﺒ‪‬ﺎ‪‬ﺑ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺳﻄﹶﻰ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ ﺫﹶﺍ ‪‬‬
‫ﺻ‪‬ﺒ ‪‬ﻌ‪‬ﻴ ِﻪ ﺍﻟ ‪‬‬
‫ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪‬ﻭ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ﺑ‪‬ﻴ ‪‬ﻦ ِﺇ ‪‬‬
‫ﺴﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻳﺘ‪‬ﺎ ِﻣﻬ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ﺑ‪‬ﺎﻧ‪‬ﻮﺍ‪ ،‬ﹶﺃ ‪‬ﻭ ﻣ‪‬ﺎﺗ‪‬ﻮﺍ‪.٦٠٥‬‬ ‫ﺖ ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﺴ ‪‬‬ ‫‪‬ﺣ‪‬ﺒ ‪‬‬
‫ﺳﻔﻌﺎﺀ ﺍﳋﺪﻳﻦ‪ :‬ﻤﺎ ﺳﻮﺍﺩ ﻣﺸﺮﺏ ﺑﺎﲪﺮﺍﺭ ‪ -‬ﺁﻣﺖ ﺍﳌﺮﺃﺓ‪ :‬ﺃﻗﺎﻣﺖ ﻻ ﺗﺘﺰﻭﺝ‪ ،‬ﻭﺍﻷﱘ ﺍﻟـﱴ ﻻ‬
‫ﺯﻭﺝ ﳍﺎ ‪.‬‬

‫‪ - ٦٠٤‬ﻓﺘﺎﻭﻯ ﺍﻟﺸﺒﻜﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻌﺪﻟﺔ ‪ (٥٧٣٢ / ٩) -‬ﺭﻗﻢ ﺍﻟﻔﺘﻮﻯ ‪ ٦٦٨٣٦‬ﺍﳌﺘﺎﺟﺮﺓ ﲟﺎﻝ ﺍﻟﻴﺘﻴﻢ ﻭﻓﺘـﺎﻭﻯ ﺍﻟـﺸﺒﻜﺔ‬
‫ﺍﻹﺳﻼﻣﻴﺔ ﻣﻌﺪﻟﺔ ‪ (٣٧٥٨ / ١٠) -‬ﺭﻗﻢ ﺍﻟﻔﺘﻮﻯ ‪ ٧٤٣١٥‬ﻻ ﳚﻮﺯ ﺍﻟﺘﺼﺮﻑ ﺑﺄﻣﻮﺍﻝ ﺍﻟﻴﺘﺎﻣﻰ ﺇﻻ ﲟﺎ ﻓﻴﻪ ﻣﺼﻠﺤﺘﻬﻢ‬
‫‪ - ٦٠٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪-٢٤٥٠٧ (٢٤٠٠٦)(٩٥١ / ٧) -‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫‪٢٤١‬‬
‫ﺖ ‪‬ﻋﻠﹶـﻰ‬
‫ﺨ ‪‬ﺪ‪‬ﻳﻦِ‪ِ ،‬ﺇﺫﹶﺍ ﹶﺃ ‪‬ﺣ‪‬ﻨ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣﺔﹶ‪ ،‬ﹶﺃ ﹼﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ  ‪ ،‬ﻗﹶﺎ ﹶﻝ‪":‬ﻣ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ‪ ،‬ﻭ‪‬ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ ‪‬ﺳ ﹾﻔﻌ‪‬ﺎ ُﺀ ﺍﹾﻟ ‪‬‬
‫ﺻ‪‬ﺒ ‪‬ﻌ‪‬ﻴ ِﻪ‪.٦٠٦‬‬
‫ﺠ‪‬ﻨ ِﺔ ﺇِﻻ ﹶﻛﻬ‪‬ﺎ‪‬ﺗ‪‬ﻴ ِﻦ" ‪‬ﻭﹶﻗ ‪‬ﺮ ﹶﻥ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ِﺇ ‪‬‬
‫ﺖ ﹶﻓ ‪‬ﺮ ‪‬ﺟﻬ‪‬ﺎ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫ﺖ ‪‬ﺭ‪‬ﺑﻬ‪‬ﺎ‪ ،‬ﻭ‪‬ﹶﺃ ‪‬ﺣ ‪‬‬
‫‪‬ﻭﹶﻟ ِﺪﻫ‪‬ﺎ‪ ،‬ﻭﹶﺃﻃﹶﺎ ‪‬ﻋ ‪‬‬
‫ﻭﻫﻜﺬﺍ ﻭﺟﺪﻧﺎ ﺍﻫﺘﻤﺎﻡ ﺭﺳﻮﻝ ﺍﷲ  ﺑﻜ ﱟﻞ ﻣﻦ ﺍﻟﻀﻌﻴﻔﲔ ﺍﻟﺒﻨﺖ ﻭﺍﻟﻴﺘﻴﻢ‪ ،‬ﻓﻮﺟ‪‬ـﻪ ﺍﻷﻣـﺔ ﺇﱃ‬
‫ﺯﻳﺎﺩﺓ ﺍﻻﻫﺘﻤﺎﻡ ‪‬ﻤﺎ‪ ،‬ﻭﺍﳊﺮﺹ ﻋﻠﻴﻬﻤﺎ ﻭﺍﻹﺣﺴﺎﻥ ﳍﻤﺎ‪ ،‬ﻭﺃ‪‬ﺎ ﻣﻜﺮﻣﺔ ﺃﻱ ﻣﻜﺮﻣ ٍﺔ‪.‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺮﺍﺑﻌﺔ‪ -‬ﻣﻌﺎﻣﻠﺔ ﺍﻟﻴﺘﻴﻢ ﻣﺜﻞ ﺍﻻﺑﻦ ﰲ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻟﺘﻌﻠﻴﻢ ﻭﺍﻟﺘﺄﺩﻳﺐ ‪:‬‬
‫ﺿ ِﺮ‪‬ﺑ ‪‬ﻪ‬
‫ﺠﺮِﻯ ‪‬ﻳﺘِﻴﻤ‪‬ﺎ ﹶﻓﹶﺄ ‪‬‬
‫ﺴ ِﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮِﻧ ‪‬ﻰ ﻗﹶﺎ ﹶﻝ‪ :‬ﺟ‪‬ﺎ َﺀ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ﻓِﻰ ‪‬ﺣ ‪‬‬
‫ﺤ‪‬‬‫‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﻑ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ‪‬ﺘﹶﺄﱢﺛ ٍﻞ ﻣ‪‬ـﺎ ﹰﻻ ‪‬ﻭ ﹶﻻ‬
‫ﺖ ﺿ‪‬ﺎ ِﺭﺑ‪‬ﺎ ﻓِﻴ ِﻪ ‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬ﻙ «‪ .‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻓﹶﺂ ﹸﻛﻞﹸ؟ ﻗﹶﺎ ﹶﻝ ‪":‬ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﻗﹶﺎ ﹶﻝ ‪":‬ﻣ‪‬ﺎ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﻚ ِﺑﻤ‪‬ﺎِﻟ ِﻪ «‪.٦٠٧‬‬ ‫ﻕ ﻣ‪‬ﺎﹶﻟ ‪‬‬ ‫ﻭ‪‬ﺍ ٍ‬
‫ﺠ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ‪‬ﻳﺘِﻴ ٍﻢ ِﺑﹶﻠ ﹾﻄ ‪‬ﻤ ٍﺔ‪.٦٠٨‬‬
‫ﻼ ﺍ‪‬ﺗ ‪‬‬
‫ﺏ ‪ :‬ﺭ ِﺣ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺭ ‪‬ﺟ ﹰ‬ ‫ﺨﻄﱠﺎ ِ‬
‫ﻭ ‪‬ﻋﻦ‪ ‬ﹶﺃﺑِﻰ ‪‬ﺭﺟ‪‬ﺎ ٍﺀ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺏ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﺣﺘ‪‬ـﻰ‬ ‫ﺿ ِﺮ ‪‬‬
‫ﺖ ِﺇﻧ‪‬ﻰ َﻷ ‪‬‬ ‫ﺏ ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ ﻗﹶﺎﹶﻟ ‪‬‬‫ﺸ ﹶﺔ ﺍ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺩ ِ‬‫ﺖ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﺖ‪ :‬ﺳﹶﺄﹾﻟ ‪‬‬ ‫ﺴ ﹶﺔ ﻗﹶﺎﹶﻟ ‪‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷ ‪‬ﻤ‪‬ﻴ ‪‬‬
‫ﻂ‪.٦٠٩‬‬ ‫ﺴﹶ‬ ‫‪‬ﻳ‪‬ﻨ‪‬ﺒ ِ‬
‫ﻗﺎﻝ ﺃﻫﻞ ﺍﻟﻌﻠﻢ‪ ) :‬ﻭﻳﺆﺩﺏ ﺍﻟﻐﻼﻡ ﻋﻠﻰ ﺍﻟﻄﻬﺎﺭﺓ ﻭﺍﻟﺼﻼﺓ ﺇﺫﺍ ﲤﺖ ﻟﻪ ﻋﺸﺮ ﺳﻨﲔ (‪.‬‬
‫ﻭﻣﻌﲎ ﺍﻟﺘﺄﺩﻳﺐ‪ :‬ﺍﻟﻀﺮﺏ ﻭﺍﻟﻮﻋﻴﺪ ﻭﺍﻟﺘﻌﻨﻴﻒ‪ ،‬ﻭﳚﺐ ﻋﻠﻰ ﻭﱄ ﺍﻟﺼﱯ ﺃﻥ ﻳﻌﻠﻤـﻪ ﺍﻟﻄﻬـﺎﺭﺓ‬
‫ﻭﺍﻟﺼﻼﺓ ﺇﺫﺍ ﺑﻠﻎ ﺳﺒﻊ ﺳﻨﲔ ﻭﻳﺄﻣﺮﻩ ‪‬ﺎ‪ ،‬ﻭﻳﻠﺰﻣﻪ ﺃﻥ ﻳﺆﺩﺑﻪ ﻋﻠﻴﻬﺎ ﺇﺫﺍ ﺑﻠﻎ ﻋﺸﺮ ﺳﻨﲔ‪.‬‬
‫ﻭﺍﻷﺻﻞ ﰲ ﺫﻟﻚ‪ :‬ﻗﻮﻝ ﺍﻟﻨﱯ  »ﻋﻠﻤﻮﺍ ﺍﻟﺼﱯ ﺍﻟﺼﻼﺓ ﺍﺑﻦ ﺳﺒﻊ ﻭﺍﺿـﺮﺑﻮﻩ ﻋﻠﻴﻬـﺎ ﺍﺑـﻦ‬
‫ﻋﺸﺮ"ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦ‪.‬ﻭﰲ ﺭﻭﺍﻳﺔ‪» :‬ﻣﺮﻭﺍ ﺍﻟﺼﱯ ﺑﺎﻟﺼﻼﺓ ﻟﺴﺒﻊ ﺳـﻨﲔ‪،‬‬
‫ﻭﺍﺿﺮﺑﻮﻩ ﻋﻠﻴﻬﺎ ﻟﻌﺸﺮ‪ ،‬ﻭﻓﺮﻗﻮﺍ ﺑﻴﻨﻬﻢ ﰲ ﺍﳌﻀﺎﺟﻊ« ﻭﻫﺬﺍ ﺍﻟﺘﺄﺩﻳﺐ ﺍﳌﺸﺮﻭﻉ ﰲ ﺣﻖ ﺍﻟـﺼﱯ‬
‫ﻟﺘﻤﺮﻳﻨﻪ ﻋﻠﻰ ﺍﻟﺼﻼﺓ ﻛﻲ ﻳﺄﻟﻔﻬﺎ ﻭﻳﻌﺘﺎﺩﻫﺎ ﻭﻻ ﻳﺘﺮﻛﻬﺎ ﻋﻨﺪ ﺍﻟﺒﻠﻮﻍ ‪ ..‬ﻭﻻ ﻓﺮﻕ ﺑﲔ ﺍﻟـﺬﻛﺮ‬
‫ﻭﺍﻷﻧﺜﻰ ﰲ ﻣﺴﺄﻟﺔ ﺍﻟﺘﺄﺩﻳﺐ ﻫﺬﻩ ‪.٦١٠‬‬

‫‪ - ٦٠٦‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ٧٧٤٢) (٢٣١ / ٧) -‬ﺣﺴﻦ ﻟﻐﲑﻩ‬

‫‪ - ٦٠٧‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ ‪ (١٣٠٤٧)(٢٨٥ / ٦) -‬ﺻﺤﻴﺢ ﻣﺮﺳﻞ‬
‫‪ - ٦٠٨‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ ‪ (١٣٠٤٨)(٢٨٥ / ٦) -‬ﺻﺤﻴﺢ ﻣﻮﻗﻮﻑ‬
‫‪ - ٦٠٩‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ ‪ (١٣٠٤٩)(٢٨٥ / ٦) -‬ﺣﺴﻦ‬
‫‪ - ٦١٠‬ﻳ‪‬ﺮﺍﺟﻊ ﺍﳌﻐﲏ ﻻﺑﻦ ﻗﺪﺍﻣﺔ‪ :‬ﺑﺎﺏ ﺻﻔﺔ ﺍﻟﺼﻼﺓ ‪.‬‬
‫‪٢٤٢‬‬
‫ﻭﻗﺪ ﻳﺘﺤﺮ‪‬ﺝ ﺑﻌﺾ ﺍﻟﻨ‪‬ﺎﺱ ﰲ ﺗﺄﺩﻳﺐ ﺍﻟﻴﺘﻴﻢ ﻭﻟﻜﻦ‪ ‬ﺍﻟﺼﺤﻴﺢ ﺃﻥ ﻳﻘﻮﻡ ﻋﻠﻴﻪ ﻭﻟﻴ‪‬ﻪ ﲟـﺎ ﻳ‪‬ﻔﻴـﺪﻩ‬
‫ﻭﻳﻨﻔﻌﻪ ﻭﻟﻮ ﻗﺴﺎ ﻋﻠﻴﻪ ﺃﺣﻴﺎﻧﺎ ﳌﺼﻠﺤﺘﻪ ﻓﻼ ﺑﺄﺱ ﺑﺬﻟﻚ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺸ‪‬ﺎﻋﺮ ‪:‬‬
‫ﻓﻘﺴﺎ ﻟﻴﺰﺩﺟﺮﻭﺍ ﻭﻣﻦ ﻳﻚ ﺫﺍ ﺣﺰﻡ ﻓﻠﻴﻘﺲ ﺃﺣﻴﺎﻧﺎ ﻋﻠﻰ ﻣﻦ ﻳﺮﺣﻢ ‪.‬‬
‫ﻗﺎﻝ ﺃﻫﻞ ﺍﻟﻌﻠﻢ‪ :‬ﻭﻟﻪ ﺿﺮﺏ ﺍﻟﻴﺘﻴﻢ ﻓﻴﻤﺎ ﻳﻀﺮﺏ ﻭﻟﺪﻩ ‪.٦١١‬‬
‫ﻚ ﺍﹾﻟ ‪‬ﻮﺻِـ ‪‬ﻲ‪ ،‬ﹶﺃ ِﻭ‬
‫ﺏ ﹶﺃ ِﻭ ﺍ ُْﻷ ‪‬ﻡ ‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﺗ ﹾﺄﺩِﻳﺒ‪‬ﺎ‪ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺏ ﺍ َْﻷ ِ‬
‫ﻉ‪ :‬ﺿ‪ ‬ﺮ ‪‬‬ ‫ﺸﺮ‪‬ﻭ ِ‬ ‫ﺐ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻉ ﺍﻟ‪‬ﺘ ‪‬ﻌﺬِﻳ ِ‬ ‫‪‬ﻭ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧﻮ‪‬ﺍ ِ‬
‫ﺏ ‪‬ﺗ ‪‬ﻌﻠِﻴﻤ‪‬ﺎ ‪.‬‬‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﱢﻠ ِﻢ ِﺑِﺈ ﹾﺫ ِﻥ ﺍ َْﻷ ِ‬
‫‪‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﻓِﻲ ﺍﹾﻟ ﹸﻘ‪‬ﻨ‪‬ﻴ ِﺔ ‪:‬‬
‫ﺏ‬
‫ﺿ‪‬ﻴِﺘ ِﻪ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻮ‪‬ﺍِﻟ ‪‬ﺪ‪‬ﻳ ِﻦ‪ ،‬ﻭﻟﹶـ ‪‬ﻪ ﺿ‪‬ـ ‪‬ﺮ ‪‬‬ ‫ﺏ‪ ،‬ﻭ‪‬ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ‪ِ ،‬ﻟ ﹶﻔ ‪‬ﺮ ِ‬ ‫ﹶﻟﻪ‪ِ ‬ﺇ ﹾﻛﺮ‪‬ﺍ ‪‬ﻩ ِﻃ ﹾﻔِﻠ ِﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ‪‬ﻌﱡﻠ ِﻢ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ‪ ،‬ﻭ‪‬ﺍ َْﻷ ‪‬ﺩ ِ‬
‫ﺼِﺒ ‪‬ﻲ‬
‫ﺕ ﺍﻟ ‪‬‬
‫ﺐ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻮ ﻣ‪‬ﺎ ‪‬‬‫ﻑ ﺍﻟ‪‬ﺘ ﹾﺄﺩِﻳ ِ‬
‫ﻼ ِ‬ ‫ﺨﹶ‬ ‫ﺏ ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬ﻌﻠِﻴ ِﻢ‪ِ ،‬ﺑ ِ‬
‫ﺏ ‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬ﻩ‪ ،‬ﻭ‪‬ﺍ ُْﻷ ‪‬ﻡ ﻛﹶﺎ َْﻷ ِ‬ ‫ﻀ ِﺮ ‪‬‬‫ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ ﻓِﻴﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﻀﻤ‪‬ﺎ ﹸﻥ ‪.‬‬
‫ﺏ ﺍ ُْﻷ ‪‬ﻡ ‪‬ﺗ ﹾﺄﺩِﻳﺒ‪‬ﺎ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﻀ ‪‬ﺮ ِ‬
‫ِﺑ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﺘ‪‬ﺎ ِﺩ‪ ،‬ﹶﻛﻤ‪‬ـﺎ‬
‫ﻀ ‪‬ﺮ ِ‬ ‫ﺤﱡﻠ ‪‬ﻪ ﻓِﻲ ﺍﻟ ‪‬‬‫ﻼ ‪‬ﻣ ِﺔ‪ ،‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺴﹶ‬‫ﻒ ﺍﻟ ‪‬‬ ‫ﺻ ِ‬‫ﺐ ‪‬ﻣ ﹶﻘ‪‬ﻴ ‪‬ﺪ ِﺑ ‪‬ﻮ ‪‬‬
‫ﺏ ﺍﻟ‪‬ﺘ ﹾﺄﺩِﻳ ِ‬
‫ﺿ ‪‬ﺮ ‪‬‬‫‪‬ﻭ ِﻣﻤ‪‬ﺎ ‪‬ﻳ ﹾﺬ ﹶﻛ ‪‬ﺮ‪ :‬ﹶﺃ ﱠﻥ ‪‬‬
‫ﻑ‪ ،‬ﻭﻟﹶـ ‪‬ﻮ‬
‫ﻼ ٍ‬
‫ﻼ ﺧِـ ﹶ‬
‫ﻀﻤ‪‬ﺎ ﹸﻥ ِﺑ ﹶ‬
‫ﺐ ﺍﻟ ‪‬‬
‫ﺠ ‪‬‬
‫ﺿ ‪‬ﺮ‪‬ﺑ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ِﻪ ﹶﺃ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤﺬﹶﺍ ِﻛ ِﲑ ‪‬ﻳ ِ‬
‫ﺤﻠ‪‬ﺎ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻮ ‪‬‬ ‫‪‬ﻭ ﹶﻛ‪‬ﻴﻔﹰﺎ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﻑ‪. ٦١٢‬‬ ‫ﻼ ‪‬‬ ‫‪‬ﺳ ‪‬ﻮﻃﹰﺎ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺍ‪َِ ،‬ﻷ‪‬ﻧ ‪‬ﻪ ِﺇ‪‬ﺗ ﹶ‬

‫‬

‫‪ - ٦١١‬ﻓﺘﺎﻭﻯ ﺍﻹﺳﻼﻡ ﺳﺆﺍﻝ ﻭﺟﻮﺍﺏ ‪- (١٥٨٨ / ١) -‬ﺳﺆﺍﻝ ﺭﻗﻢ ‪ -١٩٩٤‬ﺗﺄﺩﻳﺐ ﺍﻟﻴﺘﻴﻢ‬

‫‪ - ٦١٢‬ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪ (٢٤٤ / ١٢) -‬ﻭﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪. ٣٦٣ / ٥‬‬
‫‪٢٤٣‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻣﻦ ‪ -‬ﺍﻟﺘﻮﺍﺯﻥ ﰲ ﺣﺐ ﺍﻟﻄﻔﻞ ﺑﻼ ﺇﻓﺮﺍﻁ ﻭﻻ ﺗﻔﺮﻳﻂ ‪:‬‬
‫ﺃﻓﺎﺽ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﳏﻤﺪ ﺧﻀﺮ ﺍﳊﺴﲔ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻭﻫﻮ ﻳﻨﺒﻪ ﺇﱃ ﺿﺮﻭﺭﺓ ﺍﻟﺘﻮﺍﺯﻥ ﰲ ﺣـﺐ‬
‫ﺍﻟﻄﻔﻞ ﻓﻘﺎﻝ ‪":‬ﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﺪﺭﻙ ﺃﻥ ﺍﻟﺘﻘﺎﻡ ﺍﻷﻃﻔﺎﻝ ﻟﺜﺪﻱ ﺍﻟﺘﺮﺑﻴﺔ ﳑﺎ ﻳـﺆﺛﺮ ﰲ ﻧﻔﻮﺳـﻬﻢ‬
‫ﺇﺻﻼﺣﹰﺎ ﻋﻈﻴﻤﺎﹰ‪ ،‬ﻭﻟﻜﻦ ﻓﺮﻁ ﺍﻟﺮﺃﻓﺔ ﺍﻟﺬﻱ ﻳﻨﺸﺄ ﻋﻦ ﺍﻟﺘﻐﺎﱄ ﰲ ﺣﺒﻬﻢ ﻳﻜﺴﺮ ﻣﻦ ﺻﻼﺑﺔ ﺍﻵﺑﺎﺀ‬
‫ﺷﻴﺌﹰﺎ ﻛﺜﲑﺍﹰ‪ ،‬ﻓﻴﺪﻓﻌﻬﻢ ﻋﻦ ﻣﻜﺎﻓﺤﺔ ﻃﺒﺎﻉ ﺃﺑﻨﺎﺋﻬﻢ ﺍﻟﺮﺩﻳﺌﺔ‪ ،‬ﻭﻣﻘﺎﻭﻣﺘﻬﺎ ﺑﺎﻟﺘﺄﺩﻳﺐ‪ ،‬ﻭﻳﻨﻔﺾ ‪‬ﻢ‬
‫ﺫﻟﻚ ﺍﻹﳘﺎﻝ ﺇﱃ ﺍﻟﺘﻨﻘﻞ ﰲ ﻣﺮﺍﺗﻊ ﺍﻟﺸﻬﻮﺍﺕ ﺗﺘﻮﻟﺪ ﻋﻨﻪ ﻧﺘﺎﺋﺞ ﻭﺧﻴﻤﺔ‪،‬ﺗﺜﲑ ﻣﻦ ﺍﻵﺑﺎﺀ ﻭﺍﻷﺑﻨـﺎﺀ‬
‫ﺍﻟﻔﺮﻗﺔ ﻭﺍﻟﺘﺒﺎﻋﺪ ﲟﻘﺪﺍﺭ ﻣﺎ ﻛﺎﻥ ﺑﻴﻨﻬﻢ ﻣﻦ ﺍﳊﻨﺎﻥ ﻭﺍﳌﻘﺎﺭﺑﺔ‪ ،‬ﻭﺗﺼﲑ ‪‬ـﻢ ﺇﱃ ﺃﻥ ﺗـﻀﺮﺳﻬﻢ‬
‫ﺃﻧﻴﺎﺏ ﺍﻻﺿﻄﻬﺎﺩ‪ ،‬ﻭﺗﺪﻭﺳﻬﻢ ﺃﻗﺪﺍﻡ ﺍﻻﻣﺘﻬﺎﻥ‪.‬‬
‫ﱯ ﻣﻦ ﺇﻗﺪﺍﻡ ﺳﺎﺋﺮ ﺇﺭﺍﺩﺗﻪ‪ ،‬ﻭﻳ‪‬ـﺴﻠﹶﺐ ﻣﻨـﻪ‬
‫ﻻ ﻧﺮﻳﺪ ﺑﻜﺮﺍﻫﺔ ﻫﺬﻩ ﺍﻟﺮﺃﻓﺔ ﺍﳌﻔﺮﻃﺔ ﺃﻥ ﻳﻔﺘﻚ ﺍﻟﺼ ‪‬‬
‫ﲨﻴﻊ ﻋﺰﺍﺋﻤﻪ‪ ،‬ﻛﻤﺎ ﻳﻔﻌﻠﻪ ﺍﳉﺎﻫﻠﻮﻥ ﺑﺄﺳﺎﻟﻴﺐ ﺍﻹﺻﻼﺡ ﻭﺍﻟﺘﻬﺬﻳﺐ‪ ،‬ﺇﻥ ﺫﻟﻚ ﳑﺎ ﳛﻮﻝ ﺑﻴﻨـﻪ‬
‫ﻭﺑﲔ ﻋﺰﺓ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﻣﺎ ﻳﺘﺒﻌﻬﺎ ﻣﻦ ﻗﻮﺓ ﺍﳉﺄﺵ‪،‬ﻭﺃﺻﺎﻟﺔ ﺍﻟﺮﺃﻱ‪ ،‬ﻭﺍﻹﻗﺪﺍﻡ ﻋﻠﻰ ﺇﺭﺳـﺎﻝ ﻛﻠﻤـﺔ‬
‫ﺍﳊﻖ ﻋﻨﺪﻣﺎ ﻳﻘﺘﻀﻴﻬﺎ ﺍﳌﻘﺎﻡ‪ ،‬ﻓﻴﻜﻮﻥ ﺃﻟﻌﻮﺑﺔ ﺑﲔ ﻣﻌﺎﺷﺮﻳﻪ ﻛﺎﻟﻜﺮﺓ ﺍﳌﻄﺮﻭﺣﺔ ﺑﻴﻨﻬﻢ ﻳﺘﻠﻘﻔﻮﻧـﻪ‬
‫ﻼ ﺭِﺟﻼﹰ‪ ،‬ﺃﻭ ﺁﻟﺔ ﻳﺴﺘﻌﻤﻠﻮ‪‬ﺎ ﻓﻴﻤﺎ ﻳﺸﺘﻬﻮﻥ‪ ،‬ﻓﺎﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﺎﻓﻌﺔ ﻣﺎ ﻛﺎﻧﺖ ﺃﺛﺮﹰﺍ ﶈﺒـﺔ ﻳﻄﻔـﺊ‬
‫ﺭِﺟ ﹰ‬
‫ﺍﻟﺒﺄﺱ ﺷﻴﺌﺎ ﻣﻦ ﺣﺮﺍﺭ‪‬ﺎ‪ ،‬ﻭﺻﺮﺍﻣﺔ ﺗﻠﻄِﻒ ﺍﻟﺸﻔﻘﺔ ﻣﻦ ﺷﺪ‪‬ﺎ‪ ،‬ﻭﻫﻲ ﺍﻟﱵ ﻳﺴﺘﻮﺟﺐ ﺍﻟﻮﺍﻟـﺪﺍﻥ‬
‫ﺻ ِﻐﲑ‪‬ﺍ{ )‪ (٢٤‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ‬
‫ﺏ ﺍ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ‪‬ﻬﻤ‪‬ﺎ ﹶﻛﻤ‪‬ﺎ ‪‬ﺭ‪‬ﺑﻴ‪‬ﺎﻧِﻲ ‪‬‬
‫ﺩﻋﺎﺀ ﺍﻟﻮﻟﺪ ﺑﻘﻮﻟﻪ ‪ }:‬ﻭﻗﹸﻞ ‪‬ﺭ ‪‬‬
‫ﻭﻳﺘﺎﺑﻊ ﻗﻮﻟﻪ‪ :‬ﻭﱂ ﻳﻔﻘﻪ ﺑﻌﺾ ﺃﺭﺑﺎﺏ ﺍﻟﺒﻴﻮﺕ‪ ،‬ﻭﻣﻦ ﳛﺎﻭﻝ ﺍﻟﻠﺤﺎﻕ ‪‬ﻢ ﺃﳘﻴﺔ ﺍﻟﺘﺮﺑﻴـﺔ ﺣـﱴ‬
‫ﺽ‪،‬‬
‫ﺍﻵﻥ‪ ،‬ﻓﻴﻔﺮﻃﻮﻥ ﰲ ﳎﺎﺭﺍﺓ ﺍﻟﻮﻟﺪ ﻋﻠﻰ ﲨﻴﻊ ﺃﻫﻮﺍﺋﻪ‪ ،‬ﻭﻳﻔﻮﺿﻮﻥ ﻟﻪ ﺃﻥ ﻳﻘﻀ ‪‬ﻲ ﻣﺎ ﻫﻮ ﻗـﺎ ٍ‬
‫ﻭﺭﲟﺎ ﺗﻐﻨﻮﺍ ﲟﺪﳛﻪ ﰲ ﺍ‪‬ﺎﻣﻊ ﺍﳊﺎﺷﺪﺓ‪ ،‬ﻭﺃﻃﺮﻭﻩ ﲟﺎ ﻻ ﺗﻨﻄﺒﻖ ﺷﻬﺎﺩﺓ ﲦﺎﺭﻩ ﻋﻠﻴﻪ‪ ،‬ﻭﻟﺒﺌﺲ ﻣـﺎ‬
‫ﻛﺎﺩﻭﻩ ﺑﻪ ﻟﻮ ﻛﺎﻧﻮﺍ ﻳﻌﻠﻤﻮﻥ‪،‬ﺇﳕﺎ ﻧﺼﺒﻮﺍ ﳍﺬﺍ ﺍﳌﺴﻜﲔ ﻣﻜﻴﺪﺓ ﺗﺴ ‪‬ﺪ ﰲ ﻭﺟﻬﻪ ﺃﺑـﻮﺍﺏ ﺍﻵﺩﺍﺏ‬
‫ﺍﳉﻤﻴﻠﺔ‪ ،‬ﻭﲡﻌﻞ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﺴﻌﺎﺩﺓ ﺣﺠﺎﺑﹰﺎ ﻣﺴﺘﻮﺭﹰﺍ‪.٦١٣‬‬
‫ﻭﻫﻜﺬﺍ ﳒﺪ ﺃﻥ ﺍﻟﺮﺃﻓﺔ ﻭﺍﳊﻨﺎﻥ ﻭﺍﻟﺒﻨﺎﺀ ﺍﻟﻌﺎﻃﻔ ‪‬ﻲ ﻛﻠﻤﺎ ﻛﺎﻥ ﻣﺘﻮﺍﺯﻧﹰﺎ ﺍﻗﺘﺮﺏ ﳓﻮ ﺍﻟﺒﻨـﺎﺀ ﺍﻟـﺬﻱ‬
‫ﻳﺆﰐ ﺃﻛﻠﻪ ﻛﻞ ﺣﲔ ﺑﺈﺫﻥ ﺭﺑﻪ‪ ،‬ﻭﺑﺈﻣﻜﺎﻧﻨﺎ ﺗﺸﺒﻴﻪ ﺍﻟﺮﺃﻓﺔ ﻭﺍﳊﻨﺎﻥ ﻭﺍﻟﻌﻄﻒ ﻣﺜﻞ ﻭﺟﺒﺔ ﺍﻟﻄﻌﺎﻡ‪،‬‬

‫‪ - ٦١٣‬ﺍﻟﺴﻌﺎﺩﺓ ﺍﻟﻌﻈﻤﻰ ﺹ)‪(١٠‬‬

‫‪٢٤٤‬‬
‫ﻓﻜﻤﺎ ﺃﻥ ﺍﻹﻛﺜﺎﺭ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻳﺆﺩﻱ ﺇﱃ ﺍﻟﺘﺨﻤﺔ ﻭﺍﻷﻣﺮﺍﺽ‪ ،‬ﻓﺰﻳﺎﺩﺓ ﺍﳊﻨﺎﻥ ﺗـﺆﺩﻱ ﳌـﺮﺽ‬
‫ﺍﻟﺪﻻﻝ‪ ،‬ﺍﻟﺬﻱ ﻳﺆﺩﻱ ﺇﱃ ﺍﳌﻴﻮﻋﺔ ﻭﻋﺪﻡ ﺍﳉﺪﻳﺔ ‪.‬‬
‫ﻭﻟﻜﻦ ﻣﺎ ﻫﻲ ﺍﻟﻀﻮﺍﺑﻂ ﺍﻟﱵ ﲡﻌﻞ ﻫﺬﺍ ﺍﳊﺐ ﻭﺍﻟﻌﻄﻒ ﻣﺘﻮﺍﺯﻧﺎﹰ؟‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻷﻭﱃ ‪ -‬ﺃﻥ ﺗﻠﺰﻡ ﻧﻔﺴﻚ ﻭﻭﻟﺪﻙ ﺑﺸﺮﻉ ﺍﷲ ﺗﻌﺎﱃ ‪:‬‬
‫ﺇﻥ ﺣﺐ ﺍﻟﻮﻟﺪ ﻟﻪ ﺣﺪﻭﺩ‪ ،‬ﻭﺇﻥ ﺣﺐ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻟﻪ ﺣﺪﻭﺩ ﻛﺬﻟﻚ‪ ،‬ﻭﺟﺐ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻣﻘﺪﻡ‬
‫ﺐ‪ ،‬ﻭﻳﻀﺒﻂ ﻫﺬﺍ ﺍﳊﺐ ﻋﻨﺪﻣﺎ ﻳﺘﻌﺎﺭﺽ ﺃﻣﺮ ﺍﷲ ﻭﺭﺳﻮﻟﻪ  ﻣﻊ ﺭﻏﺒﺎﺕ ﺍﻟﻮﻟـﺪ‬
‫ﻋﻠﻰ ﻛﻞ ﺣ ‪‬‬
‫ﺃﻭ ﺍﻟﻮﺍﻟﺪﻳﻦ‪ ،‬ﻓﻬﻨﺎ ﻳﺴﺎﺭﻉ ﺍﳌﺆﻣﻦ ﺇﱃ ﺣﺐ ﺍﷲ ﻭﺭﺳﻮﻟﻪ  ‪ ،‬ﻭﻳـﺴﺎﺭﻉ ﻻﻣﺘﺜـﺎﻝ ﺍﻷﻣـﺮ‪،‬‬
‫ﻭﺍﻻﺑﺘﻌﺎﺩ ﻋﻦ ﺍﻟﻨﻬﻲ ‪.‬‬
‫ﺐ ِﺇﹶﻟ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﻭﹶﻟ ِﺪ ِﻩ ‪‬ﻭﻭ‪‬ﺍﻟِـ ِﺪ ِﻩ‬
‫ﺲ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ ‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ‪ ،‬ﺣﺘ‪‬ﻰ ﹶﺃﻛﹸﻮ ﹶﻥ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﲔ‪.٦١٤‬‬ ‫ﺱ ﹶﺃ ‪‬ﺟ ‪‬ﻤ ِﻌ ‪‬‬‫ﻭ‪‬ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻉ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ‬ ‫ﺠ ﹶﺔ ﺍﹾﻟ ‪‬ﻮﺩ‪‬ﺍ ِ‬
‫ﺹ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ﹶﺃﺑِﻲ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺷ ِﻬ ‪‬ﺪ ‪‬ﺣ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹶﻥ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ﺍ َﻷ ‪‬ﺣ ‪‬ﻮ ِ‬
‫ﺠﻨِﻲ ‪‬ﻭﺍِﻟ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ‪‬ﻭﻟﹶـ ِﺪ ِﻩ‪،‬‬ ‫ﺴ ِﻪ‪ ،‬ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﺠﻨِﻲ ﺟ‪‬ﺎ ٍﻥ ِﺇ ﱠﻻ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ﹾﻔ ِ‬‫ﷲ  ‪ :‬ﹶﻻ ‪‬ﻳ ‪‬‬ ‫ﷲ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺍِ‬
‫‪‬ﻭ ﹶﻻ ‪‬ﻣ ‪‬ﻮﻟﹸﻮ ‪‬ﺩ ‪‬ﻋﻠﹶﻰ ﻭ‪‬ﺍِﻟ ِﺪ ِﻩ‪.٦١٥‬‬
‫ﻱ ‪‬ﻳ ‪‬ﻮ ٍﻡ‬
‫ﻉ‪ :‬ﹶﺃ ‪‬‬
‫ﺠ ِﺔ ﺍﹾﻟ ‪‬ﻮﺩ‪‬ﺍ ِ‬
‫ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ ﻓِﻲ ‪‬ﺣ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹶﻥ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺤ ‪‬ﺞ ﺍ َﻷ ﹾﻛ‪‬ﺒ ِﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓِﺈ ﱠﻥ ِﺩ ‪‬ﻣﺎ َﺀ ﹸﻛ ‪‬ﻢ ‪‬ﻭﹶﺃﻣ‪‬ـﻮ‪‬ﺍﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻋﺮ‪‬ﺍﺿ‪‬ـ ﹸﻜ ‪‬ﻢ‬‫ﺕ‪ ،‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ‪ :‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ‪‬‬
‫ﺙ ‪‬ﻣﺮ‪‬ﺍ ٍ‬‫ﻼ ﹶ‬ ‫ﺃﺣﺮﻡ ﹶﺛ ﹶ‬
‫ﺠﻨِﻲ ﺟ‪‬ﺎ ٍﻥ ِﺇ ﱠﻻ ‪‬ﻋﻠﹶﻰ‬ ‫ﺤ ‪‬ﺮ ‪‬ﻣ ِﺔ ‪‬ﻳ ‪‬ﻮ ِﻣ ﹸﻜ ‪‬ﻢ ‪‬ﻫﺬﹶﺍ‪ ،‬ﻓِﻲ ‪‬ﺷ ‪‬ﻬ ِﺮ ﹸﻛ ‪‬ﻢ ‪‬ﻫﺬﹶﺍ‪ ،‬ﻓِﻲ ‪‬ﺑﹶﻠ ِﺪ ﹸﻛ ‪‬ﻢ ‪‬ﻫﺬﹶﺍ‪ ،‬ﹶﺃ ﹶﻻ ﹶﻻ ‪‬ﻳ ‪‬‬ ‫‪‬ﺣﺮ‪‬ﺍ ‪‬ﻡ‪ ،‬ﹶﻛ ‪‬‬
‫ﺠﻨِﻲ ﻭ‪‬ﺍِﻟ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ‪‬ﻭﹶﻟ ِﺪ ِﻩ‪ ،‬ﻭ ﹶﻻ ‪‬ﻣ ‪‬ﻮﻟﹸﻮ ‪‬ﺩ ‪‬ﻋﻠﹶﻰ ﻭ‪‬ﺍِﻟ ِﺪ ِﻩ‪ ،‬ﹶﺃ ﹶﻻ‬‫ﺴ ِﻪ‪ ،‬ﹶﻻ ‪‬ﻳ ‪‬‬ ‫ﺠﻨِﻲ ﺟ‪‬ﺎ ٍﻥ ِﺇ ﱠﻻ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ﹾﻔ ِ‬ ‫ﺴ ِﻪ‪ ،‬ﹶﻻ ‪‬ﻳ ‪‬‬ ‫‪‬ﻧ ﹾﻔ ِ‬
‫ﺕ‪.٦١٦‬‬ ‫ﺙ ‪‬ﻣﺮ‪‬ﺍ ٍ‬ ‫ﻼ ﹶ‬ ‫ﻳ‪‬ﺎ ﹸﺃ ‪‬ﻣﺘ‪‬ﺎ ‪‬ﻩ ‪‬ﻫ ﹾﻞ ‪‬ﺑﱠﻠﻐ‪‬ﺖ‪ ،‬ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﺷ ‪‬ﻬ ‪‬ﺪ‪ ،‬ﹶﺛ ﹶ‬

‫‪ - ٦١٤‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٥) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٧٨) -‬ﻭﺻﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ‪(٤٠٥ / ١) -‬‬
‫)‪(١٧٩‬‬
‫‪ - ٦١٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٦١٦١ (١٦٠٦٤)(٥١٤ / ٥) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪ - ٦١٦‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٣٨٣١٧)(٢٦ / ١٥) -‬ﺣﺴﻦ‬
‫ﻓﻴﻪ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﻤﺮﻭ ﺍﻷﺣﻮﺹ ﺭﻭﻯ ﻋﻨﻪ ﺍﺛﻨﺎﻥ ﻭﻭﺛﻘﻪ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ ...‬ﺍﻟﺘﻬﺬﻳﺐ ‪ ٢١٢/٤‬ﻭﻭﺛﻘـﻪ ﺍﻟـﺬﻫﱯ ﰲ ﺍﻟﻜﺎﺷـﻒ‬
‫)‪(٢١٤١‬‬
‫‪٢٤٥‬‬
‫ﺨ ﹸﻄ‪‬ﺒﻨ‪‬ﺎ‪ِ ،‬ﺇ ﹾﺫ‬
‫ﷲ  ‪‬ﻳ ‪‬‬
‫ﺖ ﹶﺃﺑِﻲ ‪‬ﺑ ‪‬ﺮ‪‬ﻳ ‪‬ﺪ ﹶﺓ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﺑ ‪‬ﺮ‪‬ﻳ ‪‬ﺪ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﻭﻋﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﷲ  ِﻣ ‪‬ﻦ‬ ‫ﺸﻴ‪‬ﺎ ِﻥ ‪‬ﻭ‪‬ﻳ ‪‬ﻌﹸﺜﺮ‪‬ﺍ ِﻥ‪ ،‬ﹶﻓ‪‬ﻨ ‪‬ﺰ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺴ‪‬ﻴ ‪‬ﻦ‪ ،‬ﻋﹶﻠ‪‬ﻴ ِﻬﻤ‪‬ﺎ ﻗﹶﻤِﻴﺼ‪‬ﺎ ِﻥ ﹶﺃ ‪‬ﺣ ‪‬ﻤﺮ‪‬ﺍ ِﻥ ‪‬ﻳ ‪‬ﻤ ِ‬ ‫ﺤ‪‬‬ ‫ﺴ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺟ‪‬ﺎ َﺀ ﺍﹾﻟ ‪‬‬
‫ﻕ ﺍﻟﱠﻠ ‪‬ﻪ‪ِ} :‬ﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹸﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻭ ﹶﻻ ‪‬ﺩ ﹸﻛ ‪‬ﻢ ِﻓ‪‬ﺘ‪‬ﻨ ﹲﺔ{‬‫ﺻ ‪‬ﺪ ‪‬‬‫ﺿ ‪‬ﻌ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬‬ ‫ﺤ ‪‬ﻤﹶﻠ ‪‬ﻬﻤ‪‬ﺎ ﹶﻓ ‪‬ﻮ ‪‬‬
‫ﺍﹾﻟ ِﻤ‪‬ﻨﺒ‪ِ ‬ﺮ ﹶﻓ ‪‬‬
‫ﺖ ﺣ‪‬ـﺪِﻳﺜِﻲ‬ ‫ﺻِﺒ ‪‬ﺮ‪ ،‬ﺣﺘ‪‬ﻰ ﹶﻗ ﹶﻄﻌ‪‬ـ ‪‬‬ ‫ﺸﻴ‪‬ﺎ ِﻥ ‪‬ﻭ‪‬ﻳ ‪‬ﻌﹸﺜﺮ‪‬ﺍ ِﻥ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ﹶﺃ ‪‬‬
‫ﺼِﺒ‪‬ﻴ‪‬ﻴ ِﻦ ‪‬ﻳ ‪‬ﻤ ِ‬
‫ﺕ ِﺇﻟﹶﻰ ﻫ‪ ‬ﹶﺬ‪‬ﻳ ِﻦ ﺍﻟ ‪‬‬‫]ﺍﻟﺘﻐﺎﺑﻦ[ ‪‬ﻧ ﹶﻈ ‪‬ﺮ ‪‬‬
‫ﹶﻓ ‪‬ﺮﹶﻓ ‪‬ﻌ‪‬ﺘ ‪‬ﻬﻤ‪‬ﺎ‪.٦١٧‬‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬﻤ‪‬ﺎ ﹶﻗﻤِﻴـﺼ‪‬ﺎ ِﻥ‬
‫ﺤ‪‬‬ ‫ﺴ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬‬‫ﺐ ِﺇ ﹾﺫ ﹶﺃ ﹾﻗ‪‬ﺒ ﹶﻞ ﺍﹾﻟﺤ‪ ‬‬
‫ﺨ ﹸﻄ ‪‬‬‫ﷲ  ‪‬ﻳ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑ ‪‬ﺮ‪‬ﻳ ‪‬ﺪﺓﹶ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺑ‪‬ﻴﻨ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﷲ  ‪‬ﻧﺰ‪ ‬ﹶﻝ ِﺇﹶﻟ‪‬ﻴ ِﻬﻤ‪‬ﺎ ‪‬ﻭﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﻫﻤ‪‬ﺎ‪ ،‬ﺛﹸـ ‪‬ﻢ ﺻ‪‬ـ ِﻌ ‪‬ﺪ‬ ‫ﺸﻴ‪‬ﺎ ِﻥ ‪‬ﻭ‪‬ﻳ ‪‬ﻌﹸﺜﺮ‪‬ﺍ ِﻥ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﺭ‪‬ﺁ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﹶﺃ ‪‬ﺣ ‪‬ﻤﺮ‪‬ﺍ ِﻥ ‪‬ﻳ ‪‬ﻤ ِ‬
‫ﷲ ﻗﹶﺎ ﹶﻝ‪} :‬‬
‫ﻕﺍُ‬ ‫ﺻ ‪‬ﺪ ‪‬‬‫ﺻ ِﻌﺪ‪‬ﺍ ﺍﹾﻟ ِﻤ‪‬ﻨ‪‬ﺒﺮ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ " :‬‬‫ﺸ ‪‬ﻖ ﹸﺛ ‪‬ﻢ ‪‬‬ ‫ﺸ ‪‬ﻖ ‪‬ﻭﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺫﹶﺍ ﺍﻟ ‪‬‬
‫ﺍﹾﻟ ِﻤ‪‬ﻨ‪‬ﺒ ‪‬ﺮ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺫﹶﺍ ﺍﻟ ‪‬‬
‫ﺸﻴ‪‬ﺎ ِﻥ ﻟﹶـ ‪‬ﻢ‬
‫ِﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹸﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ﹸﻛ ‪‬ﻢ ِﻓ‪‬ﺘ‪‬ﻨ ﹲﺔ‪] { :‬ﺍﻟﺘﻐﺎﺑﻦ‪ِ [١٥ :‬ﺇﻧ‪‬ﻲ ﹶﻟﻤ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳﺖ‪ ‬ﻫ ﹶﺬ‪‬ﻳ ِﻦ ﺍﹾﻟ ‪‬ﻐﻠﹶﺎ ‪‬ﻣ‪‬ﻴ ِﻦ ‪‬ﻳ ‪‬ﻤ ِ‬
‫ﺖ ِﺇﹶﻟ‪‬ﻴ ِﻬﻤ‪‬ﺎ "‪.٦١٨‬‬
‫ﺖ ﹶﻛﻠﹶﺎﻣِﻲ ‪‬ﻭ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬‬
‫ﺻِﺒ ‪‬ﺮ ﹶﺃ ﹾﻥ ﹶﻗ ﹶﻄ ‪‬ﻌ ‪‬‬‫ﹶﺃ ‪‬‬
‫ﻭﰲ ﺗﻘﺪﱘ ﺳﻴﺪﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻷﻣﺮ ﺍﷲ ﺑﺬﺑﺢ ﻭﻟﺪﻩ ﻭﰲ ﺗﻨﻔﻴﺬ ﺍﻻﺑﻦ ﻗﺪﻭﺓ ﻭﺃﺳﻮﺓ ﳌﻦ‬
‫ﻳﻌﺘﱪ ‪.‬‬
‫ﺴ ‪‬ﻌ ‪‬ﻲ ﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ِﺇﻧ‪‬ﻲ ﹶﺃﺭ‪‬ﻯ ﻓِـﻲ‬
‫ﺸ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻩ ِﺑ ‪‬ﻐﻠﹶﺎ ٍﻡ ‪‬ﺣﻠِﻴ ٍﻢ )‪ (١٠١‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺑﹶﻠ ﹶﻎ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﺍﻟ ‪‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ }:‬ﹶﻓ‪‬ﺒ ‪‬‬
‫ﺠ ‪‬ﺪﻧِﻲ ِﺇ ﹾﻥ ﺷ‪‬ﺎ َﺀ ﺍﻟﻠﱠـ ‪‬ﻪ ﻣِـ ‪‬ﻦ‬
‫ﺖ ﺍ ﹾﻓ ‪‬ﻌ ﹾﻞ ﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﺆﻣ‪ ‬ﺮ ‪‬ﺳ‪‬ﺘ ِ‬
‫ﻚ ﻓﹶﺎ‪‬ﻧﻈﹸ ‪‬ﺮ ﻣ‪‬ﺎﺫﹶﺍ ‪‬ﺗﺮ‪‬ﻯ ﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ﹶﺃ‪‬ﺑ ِ‬ ‫ﺤ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎ ِﻡ ﹶﺃﻧ‪‬ﻲ ﹶﺃ ﹾﺫ‪‬ﺑ ‪‬‬
‫ﲔ )‪ (١٠٣‬ﻭﻧ‪‬ﺎ ‪‬ﺩ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻩ ﹶﺃ ﹾﻥ ﻳ‪‬ﺎ ِﺇﺑ‪‬ـﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ )‪ (١٠٤‬ﻗﹶـ ‪‬ﺪ‬ ‫ﺠِﺒ ِ‬‫ﺍﻟﺼ‪‬ﺎِﺑﺮِﻳ ‪‬ﻦ )‪ (١٠٢‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃ ‪‬ﺳﹶﻠﻤ‪‬ﺎ ‪‬ﻭ‪‬ﺗﱠﻠ ‪‬ﻪ ِﻟ ﹾﻠ ‪‬‬
‫ﲔ )‪(١٠٦‬‬
‫ﲔ )‪ِ (١٠٥‬ﺇ ﱠﻥ ‪‬ﻫﺬﹶﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻮ ﺍﹾﻟ‪‬ﺒﻠﹶـﺎ ُﺀ ﺍﹾﻟﻤ‪‬ـِﺒ ‪‬‬
‫ﺴِﻨ ‪‬‬‫ﺤِ‬ ‫ﺠﺰِﻱ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻚ ‪‬ﻧ ‪‬‬
‫ﺖ ﺍﻟ ‪‬ﺮ ‪‬ﺅﻳ‪‬ﺎ ِﺇﻧ‪‬ﺎ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺻ ‪‬ﺪ ﹾﻗ ‪‬‬
‫‪‬‬
‫‪‬ﻭﹶﻓ ‪‬ﺪ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻩ ِﺑ ِﺬ‪‬ﺑ ٍﺢ ‪‬ﻋﻈِﻴ ٍﻢ )‪ (١٠٧‬ﻭ‪‬ﺗ ‪‬ﺮ ﹾﻛﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻓِﻲ ﺍﻟﹾﺂ ِﺧﺮِﻳ ‪‬ﻦ )‪ (١٠٨‬ﺳﻠﹶﺎ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ )‪(١٠٩‬‬
‫ﲔ )‪]{ (١١٠‬ﺍﻟﺼﺎﻓﺎﺕ‪[١١٠ - ١٠١ :‬‬ ‫ﺴِﻨ ‪‬‬
‫ﺤِ‬ ‫ﺠﺰِﻱ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻚ ‪‬ﻧ ‪‬‬
‫ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﻓﺄﺟﺒﻨﺎ ﻟﻪ ﺩﻋﻮﺗﻪ‪ ،‬ﻭﺑﺸ‪‬ﺮﻧﺎﻩ ﺑﻐﻼﻡ ﺣﻠﻴﻢ‪ ،‬ﺃﻱ‪ :‬ﻳﻜﻮﻥ ﺣﻠﻴﻤ‪‬ﺎ ﰲ ﻛﱪﻩ‪ ،‬ﻭﻫﻮ ﺇﲰﺎﻋﻴﻞ‪.‬‬
‫ﻓﻠﻤﺎ ﹶﻛﺒِﺮ ﺇﲰﺎﻋﻴﻞ ﻭﻣﺸﻰ ﻣﻊ ﺃﺑﻴﻪ ﻗﺎﻝ ﻟﻪ ﺃﺑـﻮﻩ‪ :‬ﺇﱐ ﺃﺭﻯ ﰲ ﺍﳌﻨـﺎﻡ ﺃﱐ ﺃﺫﲝـﻚ‪ ،‬ﻓﻤـﺎ‬
‫ﺭﺃﻳﻚ؟)ﻭﺭﺅﻳﺎ ﺍﻷﻧﺒﻴﺎﺀ ﺣﻖ( ﻓﻘﺎﻝ ﺇﲰﺎﻋﻴﻞ ‪‬ﻣﺮ‪‬ﺿﻴ‪‬ﺎ ﺭﺑﻪ‪ ،‬ﺑﺎﺭ‪‬ﺍ ﺑﻮﺍﻟﺪﻩ‪ ،‬ﻣﻌﻴﻨ‪‬ﺎ ﻟﻪ ﻋﻠﻰ ﻃﺎﻋﺔ ﺍﷲ‪:‬‬
‫ﺃﻣﺾ ﻣﺎ ﺃﻣﺮﻙ ﺍﷲ ﺑﻪ ﻣِﻦ ﺫﲝﻲ‪ ،‬ﺳﺘﺠﺪﱐ ‪-‬ﺇﻥ ﺷﺎﺀ ﺍﷲ‪ -‬ﺻﺎﺑﺮ‪‬ﺍ ﻃﺎﺋﻌ‪‬ﺎ ﳏﺘﺴﺒ‪‬ﺎ‪.‬‬

‫‪ - ٦١٧‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ ( ٦٠٣٩)(٤٠٣ / ١٣) -‬ﺻﺤﻴﺢ‬

‫‪ - ٦١٨‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ١٠٥٠٤)(٣٧٩ / ١٣) -‬ﺻﺤﻴﺢ‬
‫‪٢٤٦‬‬
‫ﻓﻠﻤﺎ ﺍﺳﺘﺴﻠﻤﺎ ﻷﻣﺮ ﺍﷲ ﻭﺍﻧﻘﺎﺩﺍ ﻟﻪ‪ ،‬ﻭﺃﻟﻘﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺍﺑﻨﻪ ﻋﻠﻰ ﺟﺒﻴﻨﻪ ‪-‬ﻭﻫﻮ ﺟﺎﻧﺐ ﺍﳉﺒﻬـﺔ‪-‬‬
‫ﻋﻠﻰ ﺍﻷﺭﺽ؛ ﻟﻴﺬﲝﻪ‪.‬‬
‫ﺖ‬
‫ﺖ ﻣﺎ ﺃﹸﻣﺮﺕ ﺑـﻪ ﻭﺻ‪‬ـ ‪‬ﺪ ﹾﻗ ‪‬‬
‫ﻭﻧﺎﺩﻳﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ ﰲ ﺗﻠﻚ ﺍﳊﺎﻟﺔ ﺍﻟﻌﺼﻴﺒﺔ‪ :‬ﺃﻥ ﻳﺎ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻗﺪ ﻓﻌﻠ ‪‬‬
‫ﺭﺅﻳﺎﻙ‪ ،‬ﺇﻧﺎ ﻛﻤﺎ ﺟﺰﻳﻨﺎﻙ ﻋﻠﻰ ﺗﺼﺪﻳﻘﻚ ﳒﺰﻱ ﺍﻟﺬﻳﻦ ﺃﺣﺴﻨﻮﺍ ﻣﺜﻠﻚ‪ ،‬ﻓﻨﺨﻠﱢﺼﻬﻢ ﻣﻦ ﺍﻟﺸﺪﺍﺋﺪ‬
‫ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪.‬‬
‫ﺇﻥ ﺍﻷﻣﺮ ﺑﺬﺑﺢ ﺍﺑﻨﻚ ﻫﻮ ﺍﻻﺑﺘﻼﺀ ﺍﻟﺸﺎﻕ ﺍﻟﺬﻱ ﺃﺑﺎﻥ ﻋﻦ ﺻﺪﻕ ﺇﳝﺎﻧﻚ‪.‬‬
‫ﻭﺍﺳﺘﻨﻘﺬﻧﺎ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻓﺠﻌﻠﻨﺎ ﺑﺪﻳﻼ ﻋﻨﻪ ﻛﺒﺸ‪‬ﺎ ﻋﻈﻴﻤ‪‬ﺎ‪.٦١٩‬‬
‫ﻳﺎ ﻟﻠﹼﻪ! ﻭﺑﺎﻟﺮﻭﻋﺔ ﺍﻹﳝﺎﻥ ﻭﺍﻟﻄﺎﻋﺔ ﻭﺍﻟﺘﺴﻠﻴﻢ ‪..‬‬
‫ﻫﺬﺍ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺸﻴﺦ‪ .‬ﺍﳌﻘﻄﻮﻉ ﻣﻦ ﺍﻷﻫﻞ ﻭﺍﻟﻘﺮﺍﺑﺔ‪ .‬ﺍﳌﻬﺎﺟﺮ ﻣﻦ ﺍﻷﺭﺽ ﻭﺍﻟﻮﻃﻦ‪ .‬ﻫﺎ ﻫـﻮ ﺫﺍ‬
‫ﻳﺮﺯﻕ ﰲ ﻛﱪﺗﻪ ﻭﻫﺮﻣﻪ ﺑﻐﻼﻡ‪ .‬ﻃﺎﳌﺎ ﺗﻄﻠﻊ ﺇﻟﻴﻪ‪ .‬ﻓﻠﻤﺎ ﺟﺎﺀﻩ ﺟﺎﺀ ﻏﻼﻣﺎ ﳑﺘﺎﺯﺍ ﻳﺸﻬﺪ ﻟﻪ ﺭﺑـﻪ‬
‫ﺑﺄﻧﻪ ﺣﻠﻴﻢ‪ .‬ﻭﻫﺎ ﻫﻮ ﺫﺍ ﻣﺎ ﻳﻜﺎﺩ ﻳﺄﻧﺲ ﺑﻪ‪ ،‬ﻭﺻﺒﺎﻩ ﻳﺘﻔﺘﺢ‪ ،‬ﻭﻳﺒﻠﻎ ﻣﻌﻪ ﺍﻟـﺴﻌﻲ‪ ،‬ﻭﻳﺮﺍﻓﻘـﻪ ﰲ‬
‫ﺍﳊﻴﺎﺓ ‪ ..‬ﻫﺎ ﻫﻮ ﺫﺍ ﻣﺎ ﻳﻜﺎﺩ ﻳﺄﻧﺲ ﻭﻳﺴﺘﺮﻭﺡ ‪‬ﺬﺍ ﺍﻟﻐﻼﻡ ﺍﻟﻮﺣﻴﺪ‪ ،‬ﺣﱴ ﻳﺮﻯ ﰲ ﻣﻨﺎﻣـﻪ ﺃﻧـﻪ‬
‫ﻳﺬﲝﻪ‪ .‬ﻭﻳﺪﺭﻙ ﺃ‪‬ﺎ ﺇﺷﺎﺭﺓ ﻣﻦ ﺭﺑﻪ ﺑﺎﻟﺘﻀﺤﻴﺔ‪ .‬ﻓﻤﺎﺫﺍ؟ ﺇﻧﻪ ﻻ ﻳﺘﺮﺩﺩ‪ ،‬ﻭﻻ ﳜﺎﳉـﻪ ﺇﻻ ﺷـﻌﻮﺭ‬
‫ﺍﻟﻄﺎﻋﺔ‪ ،‬ﻭﻻ ﳜﻄﺮ ﻟﻪ ﺇﻻ ﺧﺎﻃﺮ ﺍﻟﺘﺴﻠﻴﻢ ‪ ..‬ﻧﻌﻢ ﺇ‪‬ﺎ ﺇﺷﺎﺭﺓ‪ .‬ﳎﺮﺩ ﺇﺷﺎﺭﺓ‪ .‬ﻭﻟﻴـﺴﺖ ﻭﺣﻴـﺎ‬
‫ﺻﺮﳛﺎ‪ ،‬ﻭﻻ ﺃﻣﺮﺍ ﻣﺒﺎﺷﺮﺍ‪ .‬ﻭﻟﻜﻨﻬﺎ ﺇﺷﺎﺭﺓ ﻣﻦ ﺭﺑﻪ ‪ ..‬ﻭﻫﺬﺍ ﻳﻜﻔﻲ ‪ ..‬ﻫـﺬﺍ ﻳﻜﻔـﻲ ﻟـﻴﻠﱯ‬
‫ﻭﻳﺴﺘﺠﻴﺐ‪ .‬ﻭﺩﻭﻥ ﺃﻥ ﻳﻌﺘﺮﺽ‪ .‬ﻭﺩﻭﻥ ﺃﻥ ﻳﺴﺄﻝ ﺭﺑﻪ ‪ ..‬ﳌﺎﺫﺍ ﻳﺎ ﺭﰊ ﺃﺫﺑﺢ ﺍﺑـﲏ ﺍﻟﻮﺣﻴـﺪ؟!‬
‫ﻭﻟﻜﻨﻪ ﻻ ﻳﻠﱯ ﰲ ﺍﻧﺰﻋﺎﺝ‪ ،‬ﻭﻻ ﻳﺴﺘﺴﻠﻢ ﰲ ﺟﺰﻉ‪ ،‬ﻭﻻ ﻳﻄﻴﻊ ﰲ ﺍﺿﻄﺮﺍﺏ ‪ ..‬ﻛﻼ ﺇﳕﺎ ﻫـﻮ‬
‫ﺍﻟﻘﺒﻮﻝ ﻭﺍﻟﺮﺿﻰ ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﻭﺍﳍﺪﻭﺀ‪ .‬ﻳﺒﺪﻭ ﺫﻟﻚ ﰲ ﻛﻠﻤﺎﺗﻪ ﻻﺑﻨﻪ ﻭﻫﻮ ﻳﻌﺮﺽ ﻋﻠﻴـﻪ ﺍﻷﻣـﺮ‬
‫ﺍﳍﺎﺋﻞ ﰲ ﻫﺪﻭﺀ ﻭﰲ ﺍﻃﻤﺌﻨﺎﻥ ﻋﺠﻴﺐ‪» :‬ﻗﺎﻝ‪ :‬ﻳﺎ ﺑﲏ ﺇﱐ ﺃﺭﻯ ﰲ ﺍﳌﻨﺎﻡ ﺃﱐ ﺃﺫﲝـﻚ‪ .‬ﻓـﺎﻧﻈﺮ‬
‫ﻣﺎﺫﺍ ﺗﺮﻯ"‪..‬‬
‫ﻓﻬﻲ ﻛﻠﻤﺎﺕ ﺍﳌﺎﻟﻚ ﻷﻋﺼﺎﺑﻪ‪ ،‬ﺍﳌﻄﻤﺌﻦ ﻟﻸﻣﺮ ﺍﻟﺬﻱ ﻳﻮﺍﺟﻬﻪ‪ ،‬ﺍﻟﻮﺍﺛﻖ ﺑﺄﻧﻪ ﻳﺆﺩﻱ ﻭﺍﺟﺒﻪ‪ .‬ﻭﻫﻲ‬
‫ﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ﻛﻠﻤﺎﺕ ﺍﳌﺆﻣﻦ‪ ،‬ﺍﻟﺬﻱ ﻻ ﻳﻬﻮﻟﻪ ﺍﻷﻣﺮ ﻓﻴﺆﺩﻳﻪ‪ ،‬ﰲ ﺍﻧﺪﻓﺎﻉ ﻭﻋﺠﻠﺔ ﻟﻴﺨﻠﺺ ﻣﻨﻪ‬

‫‪ - ٦١٩‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪(١١٣ / ٨) -‬‬

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‫ﻭﻳﻨﺘﻬﻲ‪ ،‬ﻭﻳﺴﺘﺮﻳﺢ ﻣﻦ ﺛﻘﻠﻪ ﻋﻠﻰ ﺃﻋﺼﺎﺑﻪ! ﻭﺍﻷﻣﺮ ﺷﺎﻕ ‪ -‬ﻣﺎ ﰲ ﺫﻟﻚ ﺷﻚ ‪ -‬ﻓﻬﻮ ﻻ ﻳﻄﻠﺐ‬
‫ﺇﻟﻴﻪ ﺃﻥ ﻳﺮﺳﻞ ﺑﺎﺑﻨﻪ ﺍﻟﻮﺣﻴﺪ ﺇﱃ ﻣﻌﺮﻛﺔ‪ .‬ﻭﻻ ﻳﻄﻠﺐ ﺇﻟﻴﻪ ﺃﻥ ﻳﻜﻠﻔﻪ ﺃﻣﺮﺍ ﺗﻨﺘﻬﻲ ﺑﻪ ﺣﻴﺎﺗﻪ ‪ ..‬ﺇﳕﺎ‬
‫ﻳﻄﻠﺐ ﺇﻟﻴﻪ ﺃﻥ ﻳﺘﻮﱃ ﻫﻮ ﺑﻴﺪﻩ‪ .‬ﻳﺘﻮﱃ ﻣﺎﺫﺍ؟ ﻳﺘﻮﱃ ﺫﲝﻪ ‪ ..‬ﻭﻫﻮ ‪ -‬ﻣﻊ ﻫﺬﺍ ‪ -‬ﻳﺘﻠﻘﻰ ﺍﻷﻣـﺮ‬
‫ﻫﺬﺍ ﺍﻟﺘﻠﻘﻲ‪ ،‬ﻭﻳﻌﺮﺽ ﻋﻠﻰ ﺍﺑﻨﻪ ﻫﺬﺍ ﺍﻟﻌﺮﺽ ﻭﻳﻄﻠﺐ ﺇﻟﻴﻪ ﺃﻥ ﻳﺘﺮﻭﻯ ﰲ ﺃﻣﺮﻩ‪ ،‬ﻭﺃﻥ ﻳﺮﻯ ﻓﻴـﻪ‬
‫ﺭﺃﻳﻪ! ﺇﻧﻪ ﻻ ﻳﺄﺧﺬ ﺍﺑﻨﻪ ﻋﻠﻰ ﻏﺮﺓ ﻟﻴﻨﻔﺬ ﺇﺷﺎﺭﺓ ﺭﺑﻪ‪ .‬ﻭﻳﻨﺘﻬﻲ‪ .‬ﺇﳕﺎ ﻳﻌﺮﺽ ﺍﻷﻣﺮ ﻋﻠﻴﻪ ﻛﺎﻟـﺬﻱ‬
‫ﻳﻌﺮﺽ ﺍﳌﺄﻟﻮﻑ ﻣﻦ ﺍﻷﻣﺮ‪.‬‬
‫ﻓﺎﻷﻣﺮ ﰲ ﺣﺴﻪ ﻫﻜﺬﺍ‪ .‬ﺭﺑﻪ ﻳﺮﻳﺪ‪ .‬ﻓﻠﻴﻜﻦ ﻣﺎ ﻳﺮﻳﺪ‪ .‬ﻋﻠﻰ ﺍﻟﻌﲔ ﻭﺍﻟﺮﺃﺱ‪ .‬ﻭﺍﺑﻨـﻪ ﻳﻨﺒﻐـﻲ ﺃﻥ‬
‫ﻳﻌﺮﻑ‪ .‬ﻭﺃﻥ ﻳﺄﺧﺬ ﺍﻷﻣﺮ ﻃﺎﻋﺔ ﻭﺇﺳﻼﻣﺎ‪ ،‬ﻻ ﻗﻬﺮﺍ ﻭﺍﺿﻄﺮﺍﺭﺍ‪ .‬ﻟﻴﻨﺎﻝ ﻫﻮ ﺍﻵﺧﺮ ﺃﺟﺮ ﺍﻟﻄﺎﻋـﺔ‪،‬‬
‫ﻭﻟﻴﺴﻠﻢ ﻫﻮ ﺍﻵﺧﺮ ﻭﻳﺘﺬﻭﻕ ﺣﻼﻭﺓ ﺍﻟﺘﺴﻠﻴﻢ! ﺇﻧﻪ ﳛﺐ ﻻﺑﻨﻪ ﺃﻥ ﻳﺘﺬﻭﻕ ﻟﺬﺓ ﺍﻟﺘﻄﻮﻉ ﺍﻟﱵ ﺫﺍﻗﻬﺎ‬
‫ﻭﺃﻥ ﻳﻨﺎﻝ ﺍﳋﲑ ﺍﻟﺬﻱ ﻳﺮﺍﻩ ﻫﻮ ﺃﺑﻘﻰ ﻣﻦ ﺍﳊﻴﺎﺓ ﻭﺃﻗﲎ ‪..‬‬
‫ﻓﻤﺎﺫﺍ ﻳﻜﻮﻥ ﻣﻦ ﺃﻣﺮ ﺍﻟﻐﻼﻡ‪ ،‬ﺍﻟﺬﻱ ﻳﻌﺮﺽ ﻋﻠﻴﻪ ﺍﻟﺬﺑﺢ‪ ،‬ﺗﺼﺪﻳﻘﺎ ﻟﺮﺅﻳﺎ ﺭﺁﻫﺎ ﺃﺑﻮﻩ؟‬
‫ﺇﻧﻪ ﻳﺮﺗﻘﻲ ﺇﱃ ﺍﻷﻓﻖ ﺍﻟﺬﻱ ﺍﺭﺗﻘﻰ ﺇﻟﻴﻪ ﻣﻦ ﻗﺒﻞ ﺃﺑﻮﻩ‪» :‬ﻗﺎﻝ‪ :‬ﻳﺎ ﺃﺑﺖ ﺍﻓﻌﻞ ﻣﺎ ﺗﺆﻣﺮ‪ .‬ﺳـﺘﺠﺪﱐ‬
‫‪ -‬ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﹼﻪ ‪ -‬ﻣﻦ ﺍﻟﺼﺎﺑﺮﻳﻦ« ‪..‬‬
‫ﺇﻧﻪ ﻳﺘﻠﻘﻰ ﺍﻷﻣﺮ ﻻ ﰲ ﻃﺎﻋﺔ ﻭﺍﺳﺘﺴﻼﻡ ﻓﺤﺴﺐ‪ .‬ﻭﻟﻜﻦ ﰲ ﺭﺿﻰ ﻛﺬﻟﻚ ﻭﰲ ﻳﻘﲔ ‪..‬‬
‫»ﻳﺎ ﺃﺑﺖ« ‪ ..‬ﰲ ﻣﻮﺩﺓ ﻭﻗﺮﰉ‪ .‬ﻓﺸﺒﺢ ﺍﻟﺬﺑﺢ ﻻ ﻳﺰﻋﺠﻪ ﻭﻻ ﻳﻔﺰﻋﻪ ﻭﻻ ﻳﻔﻘﺪﻩ ﺭﺷﺪﻩ‪ .‬ﺑـﻞ ﻻ‬
‫ﻳﻔﻘﺪﻩ ﺃﺩﺑﻪ ﻭﻣﻮﺩﺗﻪ‪.‬‬
‫»ﺍﻓﻌﻞ ﻣﺎ ﺗﺆﻣﺮ« ‪ ..‬ﻓﻬﻮ ﳛﺲ ﻣﺎ ﺃﺣﺴﻪ ﻣﻦ ﻗﺒﻞ ﻗﻠﺐ ﺃﺑﻴﻪ‪ .‬ﳛﺲ ﺃﻥ ﺍﻟﺮﺅﻳـﺎ ﺇﺷـﺎﺭﺓ‪ .‬ﻭﺃﻥ‬
‫ﺍﻹﺷﺎﺭﺓ ﺃﻣﺮ‪.‬‬
‫ﻭﺃ‪‬ﺎ ﺗﻜﻔﻲ ﻟﻜﻲ ﻳﻠﱯ ﻭﻳﻨﻔﺬ ﺑﻐﲑ ﳉﻠﺠﺔ ﻭﻻ ﲤﺤﻞ ﻭﻻ ﺍﺭﺗﻴﺎﺏ‪.‬‬
‫ﰒ ﻫﻮ ﺍﻷﺩﺏ ﻣﻊ ﺍﻟﻠﹼﻪ‪ ،‬ﻭﻣﻌﺮﻓﺔ ﺣﺪﻭﺩ ﻗﺪﺭﺗﻪ ﻭﻃﺎﻗﺘﻪ ﰲ ﺍﻻﺣﺘﻤﺎﻝ ﻭﺍﻻﺳﺘﻌﺎﻧﺔ ﺑﺮﺑـﻪ ﻋﻠـﻰ‬
‫ﺿﻌﻔﻪ ﻭﻧﺴﺒﺔ ﺍﻟﻔﻀﻞ ﺇﻟﻴﻪ ﰲ ﺇﻋﺎﻧﺘﻪ ﻋﻠﻰ ﺍﻟﺘﻀﺤﻴﺔ‪ ،‬ﻭﻣﺴﺎﻋﺪﺗﻪ ﻋﻠﻰ ﺍﻟﻄﺎﻋﺔ‪» :‬ﺳـﺘﺠﺪﱐ ﺇﻥ‬
‫ﺷﺎﺀ ﺍﻟﻠﹼﻪ ﻣﻦ ﺍﻟﺼﺎﺑﺮﻳﻦ« ‪..‬‬

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‫ﻭﱂ ﻳﺄﺧﺬﻫﺎ ﺑﻄﻮﻟﺔ‪ .‬ﻭﱂ ﻳﺄﺧﺬﻫﺎ ﺷﺠﺎﻋﺔ‪ .‬ﻭﱂ ﻳﺄﺧﺬﻫﺎ ﺍﻧﺪﻓﺎﻋﺎ ﺇﱃ ﺍﳋﻄﺮ ﺩﻭﻥ ﻣﺒـﺎﻻﺓ‪ .‬ﻭﱂ‬
‫ﻳﻈﻬﺮ ﻟﺸﺨﺼﻪ ﻇﻼ ﻭﻻ ﺣﺠﻤﺎ ﻭﻻ ﻭﺯﻧﺎ ‪ ..‬ﺇﳕﺎ ﺃﺭﺟﻊ ﺍﻟﻔﻀﻞ ﻛﻠﻪ ﻟﻠﹼﻪ ﺇﻥ ﻫﻮ ﺃﻋﺎﻧﻪ ﻋﻠﻰ ﻣﺎ‬
‫ﻳﻄﻠﺐ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﺻﱪﻩ ﻋﻠﻰ ﻣﺎ ﻳﺮﺍﺩ ﺑﻪ‪» :‬ﺳﺘﺠﺪﱐ ‪ -‬ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﹼﻪ ‪ -‬ﻣﻦ ﺍﻟﺼﺎﺑﺮﻳﻦ« ‪..‬‬
‫ﻳﺎ ﻟﻸﺩﺏ ﻣﻊ ﺍﻟﻠﹼﻪ! ﻭﻳﺎ ﻟﺮﻭﻋﺔ ﺍﻹﳝﺎﻥ‪ .‬ﻭﻳﺎ ﻟﻨﺒﻞ ﺍﻟﻄﺎﻋﺔ‪ .‬ﻭﻳﺎ ﻟﻌﻈﻤﺔ ﺍﻟﺘﺴﻠﻴﻢ! ﻭﳜﻄﻮ ﺍﳌﺸﻬﺪ‬
‫ﺧﻄﻮﺓ ﺃﺧﺮﻯ ﻭﺭﺍﺀ ﺍﳊﻮﺍﺭ ﻭﺍﻟﻜﻼﻡ ‪ ..‬ﳜﻄﻮ ﺇﱃ ﺍﻟﺘﻨﻔﻴﺬ‪» :‬ﻓﻠﻤﺎ ﺃﺳﻠﻤﺎ ﻭﺗﻠﻪ ﻟﻠﺠﺒﲔ« ‪..‬‬
‫ﻭﻣﺮﺓ ﺃﺧﺮﻯ ﻳﺮﺗﻔﻊ ﻧﺒﻞ ﺍﻟﻄﺎﻋﺔ‪ .‬ﻭﻋﻈﻤﺔ ﺍﻹﳝﺎﻥ‪ .‬ﻭﻃﻤﺄﻧﻴﻨﺔ ﺍﻟﺮﺿﻰ ﻭﺭﺍﺀ ﻛﻞ ﻣﺎ ﺗﻌﺎﺭﻑ ﻋﻠﻴﻪ‬
‫ﺑﻨﻮ ﺍﻹﻧﺴﺎﻥ ‪..‬‬
‫ﺇﻥ ﺍﻟﺮﺟﻞ ﳝﻀﻲ ﻓﻴﻜﺐ ﺍﺑﻨﻪ ﻋﻠﻰ ﺟﺒﻴﻨﻪ ﺍﺳﺘﻌﺪﺍﺩﺍ‪ .‬ﻭﺇﻥ ﺍﻟﻐﻼﻡ ﻳﺴﺘﺴﻠﻢ ﻓﻼ ﻳﺘﺤﺮﻙ ﺍﻣﺘﻨﺎﻋﺎ‪.‬‬
‫ﻭﻗﺪ ﻭﺻﻞ ﺍﻷﻣﺮ ﺇﱃ ﺃﻥ ﻳﻜﻮﻥ ﻋﻴﺎﻧﺎ‪.‬‬
‫ﻟﻘﺪ ﺃﺳﻠﻤﺎ ‪ ..‬ﻓﻬﺬﺍ ﻫﻮ ﺍﻹﺳﻼﻡ‪ .‬ﻫﺬﺍ ﻫﻮ ﺍﻹﺳﻼﻡ ﰲ ﺣﻘﻴﻘﺘﻪ‪ .‬ﺛﻘﺔ ﻭﻃﺎﻋﺔ ﻭﻃﻤﺄﻧﻴﻨﺔ ﻭﺭﺿﻰ‬
‫ﻭﺗﺴﻠﻴﻢ ‪ ..‬ﻭﺗﻨﻔﻴﺬ ‪..‬‬
‫ﻭﻛﻼﳘﺎ ﻻ ﳚﺪ ﰲ ﻧﻔﺴﻪ ﺇﻻ ﻫﺬﻩ ﺍﳌﺸﺎﻋﺮ ﺍﻟﱵ ﻻ ﻳﺼﻨﻌﻬﺎ ﻏﲑ ﺍﻹﳝﺎﻥ ﺍﻟﻌﻈﻴﻢ‪.‬‬
‫ﺇ‪‬ﺎ ﻟﻴﺴﺖ ﺍﻟﺸﺠﺎﻋﺔ ﻭﺍﳉﺮﺍﺀﺓ‪ .‬ﻭﻟﻴﺲ ﺍﻻﻧﺪﻓﺎﻉ ﻭﺍﳊﻤﺎﺳﺔ‪ .‬ﻟﻘﺪ ﻳﻨﺪﻓﻊ ﺍ‪‬ﺎﻫﺪ ﰲ ﺍﳌﻴـﺪﺍﻥ‪،‬‬
‫ﻳﻘﺘﻞ ﻭﻳﻘﺘﻞ‪.‬‬
‫ﻭﻟﻘﺪ ﻳﻨﺪﻓﻊ ﺍﻟﻔﺪﺍﺋﻲ ﻭﻫﻮ ﻳﻌﻠﻢ ﺃﻧﻪ ﻗﺪ ﻻ ﻳﻌﻮﺩ‪ .‬ﻭﻟﻜﻦ ﻫﺬﺍ ﻛﻠﻪ ﺷﻲﺀ ﻭﺍﻟﺬﻱ ﻳﺼﻨﻌﻪ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﻭﺇﲰﺎﻋﻴﻞ ﻫﻨﺎ ﺷﻲﺀ ﺁﺧﺮ ‪ ..‬ﻟﻴﺲ ﻫﻨﺎ ﺩﻡ ﻓﺎﺋﺮ‪ ،‬ﻭﻻ ﲪﺎﺳﺔ ﺩﺍﻓﻌﺔ ﻭﻻ ﺍﻧﺪﻓﺎﻉ ﰲ ﻋﺠﻠﺔ ﲣﻔﻲ‬
‫ﻭﺭﺍﺀﻫﺎ ﺍﳋﻮﻑ ﻣﻦ ﺍﻟﻀﻌﻒ ﻭﺍﻟﻨﻜﻮﺹ! ﺇﳕﺎ ﻫﻮ ﺍﻻﺳﺘﺴﻼﻡ ﺍﻟﻮﺍﻋﻲ ﺍﳌﺘﻌﻘﻞ ﺍﻟﻘﺎﺻﺪ ﺍﳌﺮﻳـﺪ‪،‬‬
‫ﺍﻟﻌﺎﺭﻑ ﲟﺎ ﻳﻔﻌﻞ‪ ،‬ﺍﳌﻄﻤﺌﻦ ﳌﺎ ﻳﻜﻮﻥ‪ .‬ﻻ ﺑﻞ ﻫﻨﺎ ﺍﻟﺮﺿﻰ ﺍﳍﺎﺩﺉ ﺍﳌﺴﺘﺒﺸﺮ ﺍﳌﺘﺬﻭﻕ ﻟﻠﻄﺎﻋـﺔ‬
‫ﻭﻃﻌﻤﻬﺎ ﺍﳉﻤﻴﻞ! ﻭﻫﻨﺎ ﻛﺎﻥ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺇﲰﺎﻋﻴﻞ ﻗﺪ ﺃﺩﻳﺎ‪ .‬ﻛﺎﻧﺎ ﻗﺪ ﺃﺳﻠﻤﺎ‪ .‬ﻛﺎﻧﺎ ﻗﺪ ﺣﻘﻘﺎ ﺍﻷﻣﺮ‬
‫ﻭﺍﻟﺘﻜﻠﻴﻒ‪ .‬ﻭﱂ ﻳﻜﻦ ﺑﺎﻗﻴﺎ ﺇﻻ ﺃﻥ ﻳﺬﺑﺢ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻭﻳﺴﻴﻞ ﺩﻣﻪ‪ ،‬ﻭﺗﺰﻫﻖ ﺭﻭﺣﻪ ‪ ..‬ﻭﻫﺬﺍ ﺃﻣﺮ ﻻ‬
‫ﻳﻌﲏ ﺷﻴﺌﺎ ﰲ ﻣﻴﺰﺍﻥ ﺍﻟﻠﹼﻪ‪ ،‬ﺑﻌﺪ ﻣﺎ ﻭﺿﻊ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺇﲰﺎﻋﻴﻞ ﰲ ﻫﺬﺍ ﺍﳌﻴـﺰﺍﻥ ﻣـﻦ ﺭﻭﺣﻬﻤـﺎ‬
‫ﻭﻋﺰﻣﻬﻤﺎ ﻭﻣﺸﺎﻋﺮﳘﺎ ﻛﻞ ﻣﺎ ﺃﺭﺍﺩﻩ ﻣﻨﻬﻤﺎ ﺭ‪‬ﻤﺎ ‪..‬‬
‫ﻛﺎﻥ ﺍﻻﺑﺘﻼﺀ ﻗﺪ ﰎ‪ .‬ﻭﺍﻻﻣﺘﺤﺎﻥ ﻗﺪ ﻭﻗﻊ‪ .‬ﻭﻧﺘﺎﺋﺠﻪ ﻗﺪ ﻇﻬﺮﺕ‪ .‬ﻭﻏﺎﻳﺎﺗﻪ ﻗﺪ ﲢﻘﻘﺖ‪ .‬ﻭﱂ ﻳﻌﺪ‬
‫ﺇﻻ ﺍﻷﱂ ﺍﻟﺒﺪﱐ‪.‬‬
‫‪٢٤٩‬‬
‫ﻭﺇﻻ ﺍﻟﺪﻡ ﺍﳌﺴﻔﻮﺡ‪ .‬ﻭﺍﳉﺴﺪ ﺍﻟﺬﺑﻴﺢ‪ .‬ﻭﺍﻟﻠﹼﻪ ﻻ ﻳﺮﻳﺪ ﺃﻥ ﻳﻌﺬﺏ ﻋﺒﺎﺩﻩ ﺑـﺎﻻﺑﺘﻼﺀ‪ .‬ﻭﻻ ﻳﺮﻳـﺪ‬
‫ﺩﻣﺎﺀﻫﻢ ﻭﺃﺟﺴﺎﺩﻫﻢ ﰲ ﺷﻲﺀ‪ .‬ﻭﻣﱴ ﺧﻠﺼﻮﺍ ﻟﻪ ﻭﺍﺳﺘﻌﺪﻭﺍ ﻟﻸﺩﺍﺀ ﺑﻜﻠﻴﺎ‪‬ﻢ ﻓﻘﺪ ﺃﺩﻭﺍ‪ ،‬ﻭﻗـﺪ‬
‫ﺣﻘﻘﻮﺍ ﺍﻟﺘﻜﻠﻴﻒ‪ ،‬ﻭﻗﺪ ﺟﺎﺯﻭﺍ ﺍﻻﻣﺘﺤﺎﻥ ﺑﻨﺠﺎﺡ‪.‬‬
‫ﻭﻋﺮﻑ ﺍﻟﻠﹼﻪ ﻣﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺇﲰﺎﻋﻴﻞ ﺻﺪﻗﻬﻤﺎ‪ .‬ﻓﺎﻋﺘﱪﳘﺎ ﻗﺪ ﺃﺩﻳﺎ ﻭﺣﻘﻘﺎ ﻭﺻﺪﻗﺎ‪:‬‬
‫»ﻭﻧﺎﺩﻳﻨﺎﻩ ﺃﻥ ﻳﺎ ﺇﺑﺮﺍﻫﻴﻢ ﻗﺪ ﺻﺪﻗﺖ ﺍﻟﺮﺅﻳﺎ‪ .‬ﺇﻧﺎ ﻛﺬﻟﻚ ﳒﺰﻱ ﺍﶈﺴﻨﲔ‪ .‬ﺇﻥ ﻫﺬﺍ ﳍﻮ ﺍﻟـﺒﻼﺀ‬
‫ﺍﳌﺒﲔ‪ .‬ﻭﻓﺪﻳﻨﺎﻩ ﺑﺬﺑﺢ ﻋﻈﻴﻢ« ‪..‬ﻗﺪ ﺻﺪﻗﺖ ﺍﻟﺮﺅﻳﺎ ﻭﺣﻘﻘﺘﻬﺎ ﻓﻌﻼ‪ .‬ﻓﺎﻟﻠﹼﻪ ﻻ ﻳﺮﻳﺪ ﺇﻻ ﺍﻹﺳﻼﻡ‬
‫ﻭﺍﻻﺳﺘﺴﻼﻡ ﲝﻴﺚ ﻻ ﻳﺒﻘﻰ ﰲ ﺍﻟﻨﻔﺲ ﻣﺎ ﺗﻜﻨﻪ ﻋﻦ ﺍﻟﻠﹼﻪ ﺃﻭ ﺗﻌﺰﻩ ﻋﻦ ﺃﻣﺮﻩ ﺃﻭ ﲢﺘﻔﻆ ﺑﻪ ﺩﻭﻧﻪ‪،‬‬
‫ﻭﻟﻮ ﻛﺎﻥ ﻫﻮ ﺍﻻﺑﻦ ﻓﻠﺬﺓ ﺍﻟﻜﺒﺪ‪ .‬ﻭﻟﻮ ﻛﺎﻧﺖ ﻫﻲ ﺍﻟﻨﻔﺲ ﻭﺍﳊﻴﺎﺓ‪.‬‬
‫ﻭﺃﻧﺖ ‪ -‬ﻳﺎ ﺇﺑﺮﺍﻫﻴﻢ ‪ -‬ﻗﺪ ﻓﻌﻠﺖ‪ .‬ﺟﺪﺕ ﺑﻜﻞ ﺷﻲﺀ‪ .‬ﻭﺑﺄﻋﺰ ﺷﻲﺀ‪ .‬ﻭﺟﺪﺕ ﺑﻪ ﰲ ﺭﺿﻰ ﻭﰲ‬
‫ﻫﺪﻭﺀ ﻭﰲ ﻃﻤﺄﻧﻴﻨﺔ ﻭﰲ ﻳﻘﲔ‪ .‬ﻓﻠﻢ ﻳﺒﻖ ﺇﻻ ﺍﻟﻠﺤﻢ ﻭﺍﻟﺪﻡ‪ .‬ﻭﻫﺬﺍ ﻳﻨﻮﺏ ﻋﻨﻪ ﺫﺑﺢ‪ .‬ﺃﻱ ﺫﺑﺢ ﻣﻦ‬
‫ﺩﻡ ﻭﳊﻢ! ﻭﻳﻔﺪﻱ ﺍﻟﻠﹼﻪ ﻫﺬﻩ ﺍﻟﻨﻔﺲ ﺍﻟﱵ ﺃﺳﻠﻤﺖ ﻭﺃﺩﺕ‪ .‬ﻳﻔﺪﻳﻬﺎ ﺑﺬﺑﺢ ﻋﻈﻴﻢ‪ .‬ﻗﻴﻞ‪ :‬ﺇﻧﻪ ﻛﺒﺶ‬
‫ﻭﺟﺪﻩ ﺇﺑﺮﺍﻫﻴﻢ ﻣﻬﻴﺄ ﺑﻔﻌﻞ ﺭﺑﻪ ﻭﺇﺭﺍﺩﺗﻪ ﻟﻴﺬﲝﻪ ﺑﺪﻻ ﻣﻦ ﺇﲰﺎﻋﻴﻞ! ﻭﻗﻴﻞ ﻟﻪ‪» :‬ﺇﻧﺎ ﻛﺬﻟﻚ ﳒﺰﻱ‬
‫ﺍﶈﺴﻨﲔ"‪ ..‬ﳒﺰﻳﻬﻢ ﺑﺎﺧﺘﻴﺎﺭﻫﻢ ﳌﺜﻞ ﻫﺬﺍ ﺍﻟﺒﻼﺀ‪ .‬ﻭﳒﺰﻳﻬﻢ ﺑﺘﻮﺟﻴﻪ ﻗﻠﻮ‪‬ﻢ ﻭﺭﻓﻌﻬﺎ ﺇﱃ ﻣﺴﺘﻮﻯ‬
‫ﺍﻟﻮﻓﺎﺀ‪ .‬ﻭﳒﺰﻳﻬﻢ ﺑﺈﻗﺪﺍﺭﻫﻢ ﻭﺇﺻﺒﺎﺭﻫﻢ ﻋﻠﻰ ﺍﻷﺩﺍﺀ‪ .‬ﻭﳒﺰﻳﻬﻢ ﻛﺬﻟﻚ ﺑﺎﺳـﺘﺤﻘﺎﻕ ﺍﳉـﺰﺍﺀ!‬
‫ﻭﻣﻀﺖ ﺑﺬﻟﻚ ﺳﻨﺔ ﺍﻟﻨﺤﺮ ﰲ ﺍﻷﺿﺤﻰ‪ ،‬ﺫﻛﺮﻯ ﳍﺬﺍ ﺍﳊﺎﺩﺙ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﻳﺮﺗﻔـﻊ ﻣﻨـﺎﺭﺓ‬
‫ﳊﻘﻴﻘﺔ ﺍﻹﳝﺎﻥ‪.‬‬
‫ﻭﲨﺎﻝ ﺍﻟﻄﺎﻋﺔ‪ .‬ﻭﻋﻈﻤﺔ ﺍﻟﺘﺴﻠﻴﻢ‪ .‬ﻭﺍﻟﺬﻱ ﺗﺮﺟﻊ ﺇﻟﻴﻪ ﺍﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ ﻟﺘﻌﺮﻑ ﻓﻴﻪ ﺣﻘﻴﻘﺔ ﺃﺑﻴﻬـﺎ‬
‫ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺍﻟﺬﻱ ﺗﺘﺒﻊ ﻣﻠﺘﻪ‪ ،‬ﻭﺍﻟﺬﻱ ﺗﺮﺙ ﻧﺴﺒﻪ ﻭﻋﻘﻴﺪﺗﻪ‪ .‬ﻭﻟﺘﺪﺭﻙ ﻃﺒﻴﻌﺔ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﱵ ﺗﻘﻮﻡ ‪‬ﺎ‬
‫ﺃﻭ ﺗﻘﻮﻡ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻟﺘﻌﺮﻑ ﺃ‪‬ﺎ ﺍﻻﺳﺘﺴﻼﻡ ﻟﻘﺪﺭ ﺍﻟﻠﹼﻪ ﰲ ﻃﺎﻋﺔ ﺭﺍﺿﻴﺔ ﻭﺍﺛﻘﺔ ﻣﻠﺒﻴﺔ ﻻ ﺗﺴﺄﻝ ﺭ‪‬ﺎ‬
‫ﳌﺎﺫﺍ؟ ﻭﻻ ﺗﺘﻠﺠﻠﺞ ﰲ ﲢﻘﻴﻖ ﺇﺭﺍﺩﺗﻪ ﻋﻨﺪ ﺃﻭﻝ ﺇﺷﺎﺭﺓ ﻣﻨﻪ ﻭﺃﻭﻝ ﺗﻮﺟﻴﻪ‪ .‬ﻭﻻ ﺗﺴﺘﺒﻘﻲ ﻟﻨﻔﺴﻬﺎ ﰲ‬
‫ﻧﻔﺴﻬﺎ ﺷﻴﺌﺎ‪ ،‬ﻭﻻ ﲣﺘﺎﺭ ﻓﻴﻤﺎ ﺗﻘﺪﻣﻪ ﻟﺮ‪‬ﺎ ﻫﻴﺌﺔ ﻭﻻ ﻃﺮﻳﻘﺔ ﻟﺘﻘﺪﳝﻪ ﺇﻻ ﻛﻤﺎ ﻳﻄﻠﺐ ﻫﻮ ﺇﻟﻴﻬﺎ ﺃﻥ‬
‫ﺗﻘﺪﻡ!‪.‬‬
‫ﰒ ﻟﺘﻌﺮﻑ ﺃﻥ ﺭ‪‬ﺎ ﻻ ﻳﺮﻳﺪ ﺃﻥ ﻳﻌﺬ‪‬ﺎ ﺑﺎﻻﺑﺘﻼﺀ ﻭﻻ ﺃﻥ ﻳﺆﺫﻳﻬﺎ ﺑﺎﻟﺒﻼﺀ‪ ،‬ﺇﳕﺎ ﻳﺮﻳﺪ ﺃﻥ ﺗﺄﺗﻴﻪ ﻃﺎﺋﻌﺔ‬
‫ﻣﻠﺒﻴﺔ ﻭﺍﻓﻴﺔ ﻣﺆﺩﻳﺔ‪ .‬ﻣﺴﺘﺴﻠﻤﺔ ﻻ ﺗﻘﺪﻡ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﻻ ﺗﺘﺄﱃ ﻋﻠﻴﻪ‪ ،‬ﻓﺈﺫﺍ ﻋﺮﻑ ﻣﻨﻬﺎ ﺍﻟﺼﺪﻕ ﰲ‬
‫‪٢٥٠‬‬
‫ﻫﺬﺍ ﺃﻋﻔﺎﻫﺎ ﻣﻦ ﺍﻟﺘﻀﺤﻴﺎﺕ ﻭﺍﻵﻻﻡ‪ .‬ﻭﺍﺣﺘﺴﺒﻬﺎ ﳍﺎ ﻭﻓﺎﺀ ﻭﺃﺩﺍﺀ‪ .‬ﻭﻗﺒﻞ ﻣﻨﻬﺎ ﻭﻓﺪ‪‬ﺍﻫﺎ‪ .‬ﻭﺃﻛﺮﻣﻬﺎ‬
‫ﻛﻤﺎ ﺃﻛﺮﻡ ﺃﺑﺎﻫﺎ ‪..‬‬
‫»ﻭﺗﺮﻛﻨﺎ ﻋﻠﻴﻪ ﰲ ﺍﻵﺧﺮﻳﻦ« ‪..‬ﻓﻬﻮ ﻣﺬﻛﻮﺭ ﻋﻠﻰ ﺗﻮﺍﱄ ﺍﻷﺟﻴﺎﻝ ﻭﺍﻟﻘﺮﻭﻥ‪ .‬ﻭﻫﻮ ﺃﻣﺔ‪ .‬ﻭﻫﻮ ﺃﺑﻮ‬
‫ﺍﻷﻧﺒﻴﺎﺀ‪ .‬ﻭﻫﻮ ﺃﺑﻮ ﻫﺬﻩ ﺍﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ‪ .‬ﻭﻫﻲ ﻭﺍﺭﺛﺔ ﻣﻠﺘﻪ‪ .‬ﻭﻗﺪ ﻛﺘﺐ ﺍﻟﻠﹼﻪ ﳍﺎ ﻭﻋﻠﻴﻬـﺎ ﻗﻴـﺎﺩﺓ‬
‫ﺍﻟﺒﺸﺮﻳﺔ ﻋﻠﻰ ﻣﻠﺔ ﺇﺑﺮﺍﻫﻴﻢ‪ .‬ﻓﺠﻌﻠﻬﺎ ﺍﻟﻠﹼﻪ ﻟﻪ ﻋﻘﺒﺎ ﻭﻧﺴﺒﺎ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ‪.‬‬
‫» ﺳﻼﻡ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ"‪..‬ﺳﻼﻡ ﻋﻠﻴﻪ ﻣﻦ ﺭﺑﻪ‪ .‬ﺳﻼﻡ ﻳﺴﺠﻞ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﺒﺎﻗﻲ‪ .‬ﻭﻳﺮﻗﻢ ﰲ ﻃﻮﺍﻳﺎ‬
‫ﺍﻟﻮﺟﻮﺩ ﺍﻟﻜﺒﲑ‪.‬‬
‫»ﻛﺬﻟﻚ ﳒﺰﻱ ﺍﶈﺴﻨﲔ"‪..‬ﻛﺬﻟﻚ ﳒﺰﻳﻬﻢ ﺑﺎﻟﺒﻼﺀ ‪ ..‬ﻭﺍﻟﻮﻓﺎﺀ ﻭﺍﻟﺬﻛﺮ‪ .‬ﻭﺍﻟﺴ‪‬ﻼﻡ‪ .‬ﻭﺍﻟﺘﻜﺮﱘ‪.‬‬
‫»ﺇﻧﻪ ﻣﻦ ﻋﺒﺎﺩﻧﺎ ﺍﳌﺆﻣﻨﲔ"‪..‬ﻭﻫﺬﺍ ﺟﺰﺍﺀ ﺍﻹﳝﺎﻥ‪ .‬ﻭﺗﻠﻚ ﺣﻘﻴﻘﺘﻪ ﻓﻴﻤﺎ ﻛـﺸﻒ ﻋﻨـﻪ ﺍﻟـﺒﻼﺀ‬
‫ﺍﳌﺒﲔ‪.٦٢٠‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪ -‬ﺃﻥ ﺗﻜﻮﻥ ﻣﻀﻴﺎﻓﹰﺎ ﻛﺮﳝﹰﺎ ‪:‬‬
‫ﻀ ‪‬ﻤ ‪‬ﻬﻤ‪‬ﺎ ﺇﹶﻟﻴ‪‬ـ ِﻪ‪،‬‬‫ﷲ  ﻓﹶـ ‪‬‬ ‫ﺴ ‪‬ﻌﻴ‪‬ﺎ ِﻥ ِﺇﻟﹶﻰ ‪‬ﺭ ‪‬ﺳﻮ ِﻝ ﺍ ِ‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬ﻦ ‪‬ﻭ ‪‬ﺣ ‪‬‬
‫ﻱ ؛ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺟ‪‬ﺎ َﺀ ‪‬ﺣ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌﻠﹶﻰ ﺍﹾﻟﻌ‪‬ﺎ ِﻣ ِﺮ ‪‬‬
‫ﺠ‪‬ﺒ‪‬ﻨ ﹲﺔ"‪. ٦٢١‬‬
‫ﺨﹶﻠ ﹲﺔ ‪‬ﻣ ‪‬‬‫‪‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﺇ ﱠﻥ ﺍﹾﻟ ‪‬ﻮﹶﻟ ‪‬ﺪ ‪‬ﻣ‪‬ﺒ ‪‬‬
‫ﺴ‪‬ﻴﻨ‪‬ﺎ ﹶﻓ ﹶﻘ‪‬ﺒﹶﻠ ‪‬ﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ﹾﻗﺒ‪‬ـ ﹶﻞ‬
‫ﻒ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪ ،‬ﹶﺃ ﹼﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﺣ ‪‬‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﺍ َﻷ ‪‬ﺳ ‪‬ﻮ ِﺩ ‪‬ﺑ ِﻦ ‪‬ﺧﹶﻠ ٍ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺤ ‪‬ﺰ‪‬ﻧ ﹲﺔ "‪.٦٢٢‬‬
‫ﺠ ‪‬ﻬﹶﻠ ﹲﺔ‪ ،‬ﻣ ‪‬‬
‫ﺠ‪‬ﺒ‪‬ﻨ ﹲﺔ‪ ،‬ﻣ ‪‬‬
‫ﺨﹶﻠ ﹲﺔ‪ ،‬ﻣ ‪‬‬‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ﺍﹾﻟ ‪‬ﻮﹶﻟ ‪‬ﺪ ‪‬ﻣ‪‬ﺒ ‪‬‬
‫ﺸﻴ‪‬ﺎ ِﻥ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﻠﱠـ ِﻪ  ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ـﺎ ﺟ‪‬ـﺎ َﺀ‬ ‫ﺴ‪‬ﻴﻨ‪‬ﺎ ﹶﺃ ﹾﻗﺒ‪‬ﻼ ‪‬ﻳ ‪‬ﻤ ِ‬
‫ﺴﻨ‪‬ﺎ ‪‬ﻭ ‪‬ﺣ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌﻠﹶﻰ ﺑﻦ ‪‬ﻣ ‪‬ﺮ ﹶﺓ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺣ ‪‬‬
‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﺍ ُﻷ ‪‬ﺧﺮ‪‬ﻯ ﻓِﻲ ‪‬ﻋ‪‬ﻨ ِﻘ ِﻪ‪ ،‬ﹶﻓ ﹶﻘ‪‬ﺒ ﹶﻞ ‪‬ﻫﺬﹶﺍ‪ ،‬ﺛﹸـ ‪‬ﻢ‬
‫ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﻓِﻲ ‪‬ﻋ‪‬ﻨ ِﻘ ِﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﺟ‪‬ﺎ َﺀ ﺍﻵ ‪‬ﺧ ‪‬ﺮ ﹶﻓ ‪‬‬
‫ﺠ‪‬ﺒ‪‬ﻨ ﹲﺔ "‪.٦٢٣‬‬
‫ﺨﹶﻠ ﹲﺔ ‪‬ﻣ ‪‬‬
‫ﺱ‪ِ ،‬ﺇ ﱠﻥ ﺍﹾﻟ ‪‬ﻮﹶﻟ ‪‬ﺪ ‪‬ﻣ‪‬ﺒ ‪‬‬
‫ﹶﻗ‪‬ﺒ ﹶﻞ ‪‬ﻫﺬﹶﺍ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪" :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ِﺇﻧ‪‬ﻲ ﹸﺃ ِﺣ‪‬ﺒ ‪‬ﻬﻤ‪‬ﺎ ﹶﻓﹶﺄ ِﺣ‪‬ﺒ ‪‬ﻬﻤ‪‬ﺎ‪ ،‬ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺤ ‪‬ﺰ‪‬ﻧ ﹲﺔ‬
‫ﺨﹶﻠ ﹲﺔ ‪‬ﻣ ‪‬‬
‫ﺠ‪‬ﺒ‪‬ﻨ ﹲﺔ ‪‬ﻣ‪‬ﺒ ‪‬‬
‫ﺐ‪ ،‬ﻭِﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ :‬ﺍﹾﻟ ‪‬ﻮﹶﻟ ‪‬ﺪ ﹶﺛ ‪‬ﻤ ‪‬ﺮ ﹸﺓ ﺍﹾﻟ ﹶﻘ ﹾﻠ ِ‬
‫"‪.٦٢٤‬‬

‫‪ - ٦٢٠‬ﰱ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ـ ﻣﻮﺍﻓﻘﺎ ﻟﻠﻤﻄﺒﻮﻉ ‪(٢٩٩٤ / ٥) -‬‬

‫‪- ٦٢١‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٣٢٨٤٤)(٩٧ / ١٢) -‬ﺣﺴﻦ ﻭﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﳊﺎﻓﻆ ﺍﻟﻌﺮﺍﻗﻲ‪ :‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ‬
‫‪- ٦٢٢‬ﺍﳌﺴﺘﺪﺭﻙ ﻟﻠﺤﺎﻛﻢ ‪ (٥٢٨٤) (٢٣٠ / ٤) -‬ﺣﺴﻦ‬
‫‪- ٦٢٣‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ (٢٥٢٣)(٥٦ / ٣) -‬ﺣﺴﻦ‬
‫‪٢٥١‬‬
 ‫ﻣﺒﺨﻠﺔ‪ :‬ﳛﻤﻞ ﺃﺑﻮﻳﻪ ﻋﻠﻰ ﺍﻟﺒﺨﻞ ﺑﺎﻟﺼﺪﻗﺔ ﻟﻠﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ ﺍﳌﺎﻝ ﻣﻦ ﺃﺟﻠﻪ‬
‫ﳎﺒﻨﺔ‪ :‬ﺃﻱ ﳚﱭ ﺃﺑﺎﻩ ﻋﻦ ﺍﳉﻬﺎﺩ ﺧﺸﻴﺔ ﺿﻴﻌﺘﻪ‬
‫ﻭﻣﻌﲎ ﻗﻮﻟﻪ "ﳎﺒﻨﺔ"ﺃﻱ ﺃﻥ ﺍﻟﻮﻟﺪ ﺳﺒﺐ ﳉﱭ ﺍﻷﺏ ﻓﺈﻧﻪ ﻳﺘﻘﺎﻋﺪ ﻣﻦ ﺍﻟﻐﺰﻭﺍﺕ ﺑـﺴﺒﺐ ﺣـﺐ‬
‫ﺍﻷﻭﻻﺩ ﻭﺍﳋﻮﻑ ﻣﻦ ﺍﳌﻮﺕ ﻋﻨﻬﻢ‪.‬‬
‫ﻭﻣﻌﲎ ﻗﻮﻟﻪ "ﻣﺒﺨﻠﺔ"ﺃﻱ ﺃﻥ ﺍﻟﻮﻟﺪ ﺳﺒﺐ ﻟﻠﺒﺨﻞ ﺑﺎﳌﺎﻝ‪ ،‬ﻭﻣﻌﲎ ﻗﻮﻟﻪ "ﳎﻬﻠﺔ"ﻟﻜﻮﻧﻪ ﳛﻤﻞ ﻋﻠﻰ‬
‫ﺗﺮﻙ ﺍﻟﺮﺣﻠﺔ ﰲ ﻃﻠﺐ ﺍﻟﻌﻠﻢ ﻭﺍﳉﺪ ﰲ ﲢﺼﻴﻠﻪ ﻻﻫﺘﻤﺎﻣﻪ ﺑﺘﺤﺼﻴﻞ ﺍﳌﺎﻝ ﻟﻪ‪.‬‬
‫ﻭﻣﻌﲎ "ﳏﺰﻧﺔ"ﻷﻧﻪ ﳛﻤﻞ ﺃﺑﻮﻳﻪ ﻋﻠﻰ ﻛﺜﺮﺓ ﺍﳊﺰﻥ ﻟﻜﻮﻧﻪ ﺇﻥ ﻣﺮﺽ ﺣﺰﻧﺎ‪ ،‬ﻭﺇﻥ ﻃﻠﺐ ﺷـﻴﺌﹰﺎ ﻻ‬
‫ﻗﺪﺭﺓ ﳍﻤﺎ ﻋﻠﻴﻪ ﺣﺰﻧﺎ‪ ،‬ﺫﻛﺮ ﺫﻟﻚ ﺍﻹﻣﺎﻡ ﺍﳌﻨﺎﻭﻱ ﰲ ﻓﻴﺾ ﺍﻟﻘﺪﻳﺮ‪.‬ﻭﺍﷲ ﺃﻋﻠﻢ‪.٦٢٥‬‬
‫ﻭﺇﳕﺎ ﺫﻛﺮﳘﺎ ﻫﻨﺎ ﻷ‪‬ﻤﺎ ﻳﺪﻻﻥ ﻋﻠﻰ ﻛﻤﺎﻝ ﺍﶈﺒﺔ ﺍﻟﻄﺒﻴﻌﻴﺔ ﻭﺍﳌﻮﺩﺓ ﺍﻟﻌﺎﺩﻳﺔ ﺍﳌﻮﺭﺛـﺔ ﻟﻠﺒﺨـﻞ‬
‫ﻭﺍﳉﱭ ﳌﻦ ﱂ ﻳﻜﻦ ﻛﺎﻣﻼ ﰲ ﺍﳌﺮﺗﺒﺔ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻭﻣﺎ ﻳﻘﺘﻀﻴﻬﺎ ﻣﻦ ﺗﻘﺪﻡ ﳏﺒﺔ ﻣﺮﺿﺎﺓ ﺍﻟﺮﺏ ﻋﻠﻰ‬
‫ﻣﺎ ﺳﻮﺍﻩ ﻷﻧﻪ ﻫﻮ ﺍﶈﺒﻮﺏ ﺍﳊﻘﻴﻘﻲ ﻭﻣﺎ ﺳﻮﺍﻩ ﻣﻄﻠﻮﺏ ﺇﺿﺎﰲ "‪.٦٢٦‬‬
‫ﷲ  ﻓِﻲ ‪‬ﻭ ﹾﻓ ِﺪ ِﻛﻨ‪‬ـ ‪‬ﺪ ﹶﺓ‪،‬‬ ‫ﺖ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻗ ِﺪ ‪‬ﻣ ‪‬‬ ‫ﺚ ‪‬ﺑ ‪‬ﻦ ﹶﻗ‪‬ﻴ ٍ‬ ‫ﺸ ‪‬ﻌِﺒ ‪‬ﻲ‪ ،‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺍ َﻷ ‪‬ﺷ ‪‬ﻌ ﹸ‬‫ﻭ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬‬
‫ﻚ ﻣِـ ‪‬ﻦ ﺍ‪‬ﺑﻨ‪‬ـ ِﺔ ‪‬ﺟﻤ‪‬ـ ٍﺪ‪،‬‬ ‫ﺨ ‪‬ﺮﺟِﻲ ِﺇﹶﻟ‪‬ﻴ ‪‬‬ ‫ﻼ ‪‬ﻡ ‪‬ﻭِﻟ ‪‬ﺪ ﻟِﻲ ﻓِﻲ ﻣ‪ ‬‬ ‫ﺖ‪ :‬ﹸﻏ ﹶ‬ ‫ﻚ ِﻣ ‪‬ﻦ ‪‬ﻭﹶﻟ ٍﺪ ؟ ﹸﻗ ﹾﻠ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﻫ ﹾﻞ ﹶﻟ ‪‬‬
‫ﻚ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﻓِﻴ ِﻬ ‪‬ﻢ ﹸﻗ ‪‬ﺮ ﹶﺓ ‪‬ﻋ‪‬ﻴ ٍﻦ ‪‬ﻭﹶﺃ ‪‬ﺟﺮ‪‬ﺍ ِﺇﺫﹶﺍ ﹸﻗِﺒﻀ‪‬ﻮﺍ‪،‬‬
‫ﺕ ﹶﺃ ﱠﻥ ‪‬ﻣﻜﹶﺎ‪‬ﻧ ‪‬ﻪ ‪‬ﺷِﺒ ‪‬ﻊ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ ‪‬ﺗﻘﹸﻮﹶﻟ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻭﹶﻟ ‪‬ﻮ ِﺩ ‪‬ﺩ ‪‬‬
‫ﺤ ‪‬ﺰ‪‬ﻧ ﹲﺔ‪.٦٢٧‬‬ ‫ﺠ‪‬ﺒ‪‬ﻨ ﹲﺔ ‪‬ﻣ ‪‬‬
‫ﺤ ‪‬ﺰ‪‬ﻧ ﹲﺔ‪ِ ،‬ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ ‪‬ﻤ ‪‬‬
‫ﺠ‪‬ﺒ‪‬ﻨ ﹲﺔ ‪‬ﻣ ‪‬‬
‫ﺖ ﺫﹶﺍ ‪‬ﻙ‪ِ ،‬ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ ‪‬ﻤ ‪‬‬
‫ﹸﺛ ‪‬ﻢ ﹶﻟِﺌ ‪‬ﻦ ﹸﻗ ﹾﻠ ‪‬‬
‫ﷲ‬
‫ﺖ ‪‬ﺣﻜِﻴ ٍﻢ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ ﺍ ِ‬ ‫ﺤ ﹸﺔ ‪‬ﺧ ‪‬ﻮﹶﻟ ﹸﺔ ِﺑ‪‬ﻨ ‪‬‬
‫ﺖ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ﹸﺓ ﺍﻟﺼ‪‬ﺎِﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻌﺰِﻳ ِﺰ ﻗﹶﺎ ﹶﻝ‪ :‬ﺯ ‪‬ﻋ ‪‬ﻤ ِ‬
‫ﺨﻠﹸﻮ ﹶﻥ‪ ،‬ﻭِﺇ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﹶﻟﻤِـ ‪‬ﻦ‬ ‫ﺠ‪‬ﺒﻨ‪‬ﻮ ﹶﻥ ‪‬ﻭ‪‬ﺗ‪‬ﺒ ‪‬‬
‫ﻀﻨ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﺍ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ﺍ‪‬ﺑ‪‬ﻨِﺘ ِﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ِﺇ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﹶﻟ‪‬ﺘ ‪‬‬
‫ﺤ‪‬ﺘ ِ‬
‫ﺝ ‪‬ﻣ ‪‬‬
‫ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺨﻠﹸـﻮ ﹶﻥ‬ ‫ﺝ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ‪‬ﻣ ‪‬ﺮ ﹰﺓ‪ِ :‬ﺇ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﹶﻟ‪‬ﺘ‪‬ﺒ ‪‬‬ ‫ﷲ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ‪ ،‬ﻭِﺇ ﱠﻥ ﺁ ِﺧ ‪‬ﺮ ‪‬ﻭ ﹾﻃﹶﺄ ٍﺓ ‪‬ﻭ ِﻃﹶﺌﻬ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ‪‬ﻮ ‪‬‬ ‫‪‬ﺭ‪‬ﻳﺤ‪‬ﺎ ِﻥ ﺍ ِ‬
‫ﺠ‪‬ﺒﻨ‪‬ﻮ ﹶﻥ"‪. ٦٢٨‬‬
‫‪‬ﻭِﺇ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﹶﻟ‪‬ﺘ ‪‬‬

‫‪- ٦٢٤‬ﻛﺸﻒ ﺍﻷﺳﺘﺎﺭ ‪ (١٨٩٢) (٣٧٨ / ٢) -‬ﺧﺴﻦ ﻟﻐﲑﻩ‬

‫‪ - ٦٢٥‬ﻓﺘﺎﻭﻯ ﺍﻟﺸﺒﻜﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻌﺪﻟﺔ ‪ (٣٥٦٩ / ٥) -‬ﺭﻗﻢ ﺍﻟﻔﺘﻮﻯ ‪ ٣٣٤٦٥‬ﺷﺮﺡ ﺣﺪﻳﺚ "ﺇﻥ ﺍﻟﻮﻟﺪ ﻣﺒﺨﻠﺔ ﳎﺒﻨـﺔ"‬
‫ﻭﻓﻴﺾ ﺍﻟﻘﺪﻳﺮ‪ ،‬ﺷﺮﺡ ﺍﳉﺎﻣﻊ ﺍﻟﺼﻐﲑ‪ ،‬ﺍﻹﺻﺪﺍﺭ ‪(١٨٧ / ٥) - ٢‬‬
‫‪- ٦٢٦‬ﻣﺮﻗﺎﺓ ﺍﳌﻔﺎﺗﻴﺢ ﺷﺮﺡ ﻣﺸﻜﺎﺓ ﺍﳌﺼﺎﺑﻴﺢ ‪(٤٧٩ / ١٣) -‬‬
‫‪- ٦٢٧‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٢١٨٤ (٢١٨٤٠)(٣٠٣ / ٧) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪ - ٦٢٨‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٧٨٥٧ (٢٧٣١٤)(٨٢١ / ٨) -‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫‪٢٥٢‬‬
‫ﺠ‪‬ﺒﻨ‪‬ﻮ ﹶﻥ‪ :‬ﲢﻤﻠﻮﻧـﻪ ﻋﻠـﻰ ﺍﳉـﱭ‪،‬‬
‫ﺨﻠﹸﻮﻥ‪ :‬ﺃﻱ ﲢﻤﻠﻮﻥ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﺍﻟﺒﺨﻞ‪ ،‬ﻭ‪‬ﺗ ‪‬‬
‫ﻟﺘﺒﺨﻠﻮﻥ‪ :‬ﺗ‪‬ﺒ ‪‬‬
‫ﺠ ‪‬ﻬﻠﹸﻮ ﹶﻥ‪ :‬ﲢﻤﻠﻮﻧﻪ ﻋﻠﻰ ﺍﳉﻬﻞ‪ ،‬ﻓﺈﻥ ﻣﻦ ﻭﻟﺪ ﻟﻪ ﻭﻟﺪ ﲞﻞ ﲟﺎﻟﻪ‪ ،‬ﻟﻴﺨﻠﹼﻔﻪ ﻟﻮﻟﺪﻩ‪ ،‬ﻭﺟﱭ ﻋـﻦ‬
‫ﻭ‪‬ﺗ ‪‬‬
‫ﺍﻟﻘﺘﺎﻝ ﻟﻴﻌﻴﺶ ﻟﻪ ﻳﺮﺑ‪‬ﻴﻪ‪ ،‬ﻭﺟﻬﻞ ﺣﻔﻈﹰﺎ ﻟﻘﻠﺒﻪ‪ ،‬ﻭﺭﻋﺎﻳﺔ ﻟﻪ‪.‬‬
‫ﺭﳛﺎﻥ ﺍﷲ‪ :‬ﺍﻟﺮﳛﺎﻥ‪ :‬ﺍﻟﺮﺯﻕ‪ ،‬ﻭﲰﻲ ﺍﻟﻮﻟﺪ ﺭﳛﺎﻧ‪‬ﺎ؛ ﻷﻧﻪ ﻣﻦ ﺭﺯﻕ ﺍﷲ ﺗﻌﺎﱃ‪. ٦٢٩‬‬
‫ﻓﻤﺎ ﺩﺍﻡ ﺍﻟﻮﻟﺪ ﻣﺒﺨﻠﺔ ﻳﻮﺭﺙ ﰲ ﻧﻔﺲ ﺍﻟﻮﺍﻟﺪﻳﻦ ﺍﻟﺸﺢ ﻭﺍﻟﺒﺨﻞ‪ ،‬ﻭﺫﻟﻚ ﻣـﻦ ﺷـﺪﺓ ﺣﺒـﻬﻤﺎ‬
‫ﻷﻭﻻﺩﳘﺎ ﰲ ﲣﺰﻳﻦ ﺍﳌﺎﻝ ﳍﻢ‪ ،‬ﻓﻌﻼﺝ ﺍﻷﻣﺮ ﺑﺈﻛﺮﺍﻡ ﺍﻟﻀﻴﻒ‪ ،‬ﻛﻤﺎ ﻓﻌﻞ ﺍﻟﺼﺤﺎﺑﺔ ﻡ‪ ،‬ﻭﻓﺮﺡ‬
‫ﺑﻪ ﺭﺳﻮﻝ ﺍﷲ  ‪ ،‬ﻭﺗﻌﺠﺐ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺫﻟﻚ ﺍﻹﻛﺮﺍﻡ ‪.‬‬
‫ﺾ‬
‫ﺠﻬ‪‬ﻮ ‪‬ﺩ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ِﺇﻟﹶﻰ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﷲ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇﻧ‪‬ﻲ ‪‬ﻣ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺟ‪‬ﺎ َﺀ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﺖ‬
‫ﺤ ‪‬ﻖ ‪‬ﻧِﺒﻴ‪‬ﺎ‪ ،‬ﻣ‪‬ﺎ ِﻋ‪‬ﻨﺪِﻱ ِﺇ ﱠﻻ ﻣ‪‬ﺎ ٌﺀ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ِﺇﻟﹶﻰ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ ﹶﻓﻘﹶﺎﻟﹶـ ‪‬‬ ‫ﻚ ِﺑﺎﹾﻟ ‪‬‬ ‫ﺖ‪ :‬ﻭ‪‬ﺍﱠﻟﺬِﻱ ‪‬ﺑ ‪‬ﻌﹶﺜ ‪‬‬ ‫ِﻧﺴ‪‬ﺎِﺋ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﻒ ‪‬ﻫﺬﹶﺍ ﺍﻟﱠﻠ‪‬ﻴﹶﻠ ﹶﺔ ‪‬ﺭ ِﺣ ‪‬ﻤ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻓﻘﹶﺎ ‪‬ﻡ ‪‬ﺭﺟ‪‬ـ ﹲﻞ‬ ‫ﻚ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻦ ‪‬ﻳﻀِﻴ ‪‬‬ ‫ﻚ‪ ،‬ﺣﺘ‪‬ﻰ ﹸﻗ ﹾﻠ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻬ ‪‬ﻦ ِﻣﹾﺜ ﹶﻞ ﹶﺫِﻟ ‪‬‬‫ِﻣﹾﺜ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﷲ‪ ،‬ﻓﹶﺎ‪‬ﻧ ﹶﻄﹶﻠ ‪‬ﻖ ِﺑ ِﻪ ِﺇﻟﹶﻰ ‪‬ﺭ ‪‬ﺣِﻠ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ِﻻ ‪‬ﻣ ‪‬ﺮﹶﺃِﺗ ِﻪ‪ :‬ﻫ ﹾﻞ ِﻋ‪‬ﻨ ‪‬ﺪ ِﻙ ‪‬ﺷ ‪‬ﻲ ٌﺀ‬
‫ِﻣ ‪‬ﻦ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻧ‪‬ﺎ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺝ‬
‫ﺴﺮ‪‬ﺍ ‪‬‬
‫ﺿ‪‬ﻴ ﹸﻔﻨ‪‬ﺎ ﹶﻓﹶﺄﺿِـﻴﺌِﻲ ﺍﻟـ ‪‬‬ ‫ﺸ ‪‬ﻲ ٍﺀ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬‬‫ﺻ‪‬ﺒﻴ‪‬ﺎﻧِﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻌﱢﻠﻠِﻴ ِﻬ ‪‬ﻢ ِﺑ ‪‬‬
‫ﺕ ِ‬
‫ﺖ‪ :‬ﹶﻻ‪ِ ،‬ﺇ ﱠﻻ ﻗﹸﻮ ‪‬‬ ‫؟ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺝ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ﹾﻄ ِﻔﺌِﻴ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ﹶﻘﻌ‪‬ـﺪ‪‬ﻭﺍ ‪‬ﻭﹶﺃﻛﹶـ ﹶﻞ‬ ‫ﺴﺮ‪‬ﺍ ِ‬ ‫‪‬ﻭﹶﺃﺭِﻳ ِﻪ ﹶﺃﻧ‪‬ﺎ ‪‬ﻧ ﹾﺄ ﹸﻛ ﹸﻞ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﺃ ‪‬ﻫﻮ‪‬ﻯ ِﻟ‪‬ﻴ ﹾﺄ ﹸﻛ ﹶﻞ ﹶﻗ ‪‬ﻮﻣِﻲ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﺻﻨِﻴ ِﻌ ﹸﻜﻤ‪‬ﺎ ﺍﻟﱠﻠ‪‬ﻴﹶﻠ ﹶﺔ‪.٦٣٠‬‬
‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬‬
‫ﺠ ‪‬‬
‫ﺻ‪‬ﺒ ‪‬ﺢ ﹶﻏﺪ‪‬ﺍ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﻋ ِ‬ ‫ﻒ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃ ‪‬‬ ‫ﻀ‪‬ﻴ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﷲ  ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ ﺍﷲِ‪ ،‬ﹶﺃﺻ‪‬ـﺎ‪‬ﺑﻨِﻲ ‪‬ﺟﻬ‪‬ـﺪ‪،‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮﺓﹶ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﺗ‪‬ﻰ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻀ‪‬ﻴ ﹸﻔ ‪‬ﻪ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﱠﻠ‪‬ﻴﹶﻠ ﹶﺔ‬
‫ﷲ  ‪" :‬ﹶﺃﻟﹶﺎ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﻳ ‪‬‬ ‫ﺠ ‪‬ﺪ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻦ ‪‬ﺷ‪‬ﻴﺌﹰﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ِﺇﻟﹶﻰ ِﻧﺴ‪‬ﺎِﺋ ِﻪ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ِ‬
‫ﺐ ِﺇﻟﹶﻰ ﹶﺃ ‪‬ﻫﻠِـﻪِ‪ ،‬ﹶﻓﻘﹶـﺎ ﹶﻝ‬ ‫ﷲ "‪ ،‬ﹶﻓﻘﹶﺎ ‪‬ﻡ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎﺭِ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻧ‪‬ﺎ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﷲِ‪ ،‬ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬ ‫‪‬ﺭ ِﺣ ‪‬ﻤ ‪‬ﻪ ﺍ ُ‬
‫ﺼ‪‬ﺒ‪‬ﻴﺔِ‪ ،‬ﻗﹶﺎ ﹶﻝ‪:‬‬ ‫ﺕ ﺍﻟ ‪‬‬ ‫ﷲ ﻣ‪‬ﺎ ِﻋ‪‬ﻨﺪِﻱ ِﺇﻟﱠﺎ ﻗﹸﻮ ‪‬‬ ‫ﺖ‪ :‬ﻭ‪‬ﺍ ِ‬ ‫ﷲ  ﻟﹶﺎ ‪‬ﺗ ‪‬ﺪ ِﺧﺮِﻳ ِﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺿ‪‬ﻴ ‪‬‬
‫ﻟِﺎ ‪‬ﻣ ‪‬ﺮﹶﺃِﺗ ِﻪ‪ :‬‬
‫ﺖ ﹸﺛ ‪‬ﻢ‬
‫ﺝ‪ ،‬ﻭ‪‬ﻧ ﹾﻄﻮِﻱ ‪‬ﺑﻄﹸﻮ‪‬ﻧﻨ‪‬ﺎ ﺍﻟﱠﻠ‪‬ﻴﹶﻠﺔﹶ‪ ،‬ﹶﻓ ﹶﻔ ‪‬ﻌﹶﻠ ‪‬‬
‫ﺴﺮ‪‬ﺍ ‪‬‬
‫ﺼ‪‬ﺒ‪‬ﻴ ﹸﺔ ﺍﹾﻟ ‪‬ﻌﺸ‪‬ﺎ َﺀ ﹶﻓﻨ‪ ‬ﻮﻣِﻴ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺗﻌ‪‬ﺎﹶﻟﻲ‪ ،‬ﹶﻓﹶﺄ ﹾﻃ ِﻔﺌِﻲ ﺍﻟ ‪‬‬
‫ﹶﻓِﺈﺫﹶﺍ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺍﻟ ‪‬‬
‫ﷲ ‪ِ -‬ﻣ ‪‬ﻦ ﹸﻓﻠﹶﺎ ٍﻥ ‪‬ﻭﹸﻓﻠﹶﺎ‪‬ﻧﺔٍ‪،‬‬ ‫ﻚﺍ ُ‬‫ﺤ ‪‬‬‫ﺿِ‬‫ﷲ ‪ -‬ﺃ ‪‬ﻭ ‪‬‬ ‫ﺐﺍُ‬ ‫ﺠ ‪‬‬‫ﷲ  ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﻋ ِ‬ ‫ﹶﻏﺪ‪‬ﺍ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬

‫‪ - ٦٢٩‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ ‪(٤١٥ / ١) -‬‬

‫‪- ٦٣٠‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٤٨٠) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٥٢٨٦)(٩٥ / ١٢) -‬‬
‫‪٢٥٣‬‬
‫ﺻ ﹲﺔ { ]ﺍﳊـﺸﺮ‪[٩ :‬‬
‫ﺼﺎ ‪‬‬
‫ﺴ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ِﺑ ِﻬ ‪‬ﻢ ﺧ‪‬ـ ‪‬‬
‫ﷲ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ‪ } :‬ﻭ‪‬ﻳ ‪‬ﺆِﺛﺮ‪‬ﻭ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ﹸﻔ ِ‬
‫ﹶﻓﹶﺄ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍ ُ‬
‫ﻱ ‪.٦٣١‬‬
‫" ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫ﳎﻬﻮﺩ‪ :‬ﺭﺟﻞ ﳎﻬﻮﺩ‪ :‬ﻣﻬﺰﻭﻝ ﺟﺎﺋﻊ‪.‬‬
‫ﻓﻌﻠﻠﻴﻬﻢ‪ :‬ﺗﻌﻠﻴﻞ ﺍﻟﻄﻔﻞ‪ :‬ﻭﻋﺪﻩ ﻭﺗﺴﻮﻳﻔﻪ ﻭﲤﻨﻴﺘﻪ‪ ،‬ﻭﺷﻐﻠﻪ ﻋﻤﺎ ﻳﺮﺍﺩ ﺻﺮﻓﻪ ﻋﻨﻪ‪.‬‬
‫ﻃﺎﻭﻳﲔ‪ :‬ﻃﻮﻯ ﺍﻟﺼﺎﺋﻢ‪ :‬ﺇﺫﺍ ﻧﺎﻡ ﻭﱂ ﻳﻔﻄﺮ ﻓﻬﻮ ﻃﺎﻭ‪.‬‬
‫ﺧﺼﺎﺻﺔ‪ :‬ﺍﳋﺼﺎﺻﺔ‪ :‬ﺍﳊﺎﺟﺔ ﻭﺍﻟﻔﺎﻗﺔ‪.٦٣٢‬‬
‫ﺸ‪‬ﺘﻤِﻞ ‪‬ﻋﻠﹶﻰ ﹶﻓﻮ‪‬ﺍﺋِﺪ ﹶﻛِﺜﲑ‪‬ﺓ‪ِ ،‬ﻣ‪‬ﻨﻬ‪‬ﺎ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻭﹶﺃﻫ‪‬ـﻞ‬
‫ﺤﺪِﻳﺚ ‪‬ﻣ ‪‬‬ ‫ﻗﺎﻝ ﺍﻟﻨﻮﻭﻱ‪ " :‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺼﺒ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﺠ‪‬ﻮﻉ ‪‬ﻭﺿِﻴﻖ ﺣ‪‬ﺎﻝ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ‪ ،‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ‪‬ﻨ‪‬ﺒﻐِـﻲ ِﻟﻜﹶـِﺒ ِﲑ‬‫‪‬ﺑﻴ‪‬ﺘﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺰﻫ‪‬ﺪ ﻓِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺴ ِﻪ ﹶﻓ‪‬ﻴﻮ‪‬ﺍﺳِﻴﻪ ِﻣ ‪‬ﻦ ﻣ‪‬ﺎﻟﻪ ﹶﺃ ‪‬ﻭﻟﹰﺎ ِﺑﻤ‪‬ﺎ ‪‬ﻳ‪‬ﺘﻴ‪‬ـﺴ‪‬ﺮ ِﺇ ﹾﻥ‬‫ﻀﻴ‪‬ﻒ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ﹾﻄﺮ‪‬ﻗ ‪‬ﻬ ‪‬ﻢ ِﺑ‪‬ﻨ ﹾﻔ ِ‬
‫ﺍﹾﻟ ﹶﻘﻮ‪‬ﻡ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺒﺪ‪‬ﺃ ﻓِﻲ ‪‬ﻣﻮ‪‬ﺍﺳ‪‬ﺎﺓ ﺍﻟ ‪‬‬
‫ﺻﺤ‪‬ﺎﺑﻪ‪ ،‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤﻮ‪‬ﺍﺳ‪‬ﺎﺓ ﻓِﻲ‬ ‫ﹶﺃ ‪‬ﻣ ﹶﻜ‪‬ﻨ ‪‬ﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ﹾﻄﻠﹸﺐ ﹶﻟ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﺳﺒِﻴﻞ ﺍﻟ‪‬ﺘﻌ‪‬ﺎﻭ‪‬ﻥ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺒ ‪‬ﺮ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻘﻮ‪‬ﻯ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬
‫ﻱ ﻭ‪‬ﺍ ‪‬ﻣ ‪‬ﺮﺃﹶﺗـﻪ‬
‫ﻀﻴ‪‬ﻒ ‪‬ﻭﺇِﻳﺜﹶﺎﺭﻩ‪ .‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﻣ‪‬ﻨ ﹶﻘﺒ‪‬ﺔ ِﻟ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟﹶﺄﻧ‪‬ـﺼ‪‬ﺎ ِﺭ ‪‬‬ ‫ﺸﺪ‪‬ﺍﺋِﺪ‪ .‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﻓﻀِﻴﻠﹶﺔ ِﺇ ﹾﻛﺮ‪‬ﺍﻡ ﺍﻟ ‪‬‬
‫ﺣ‪‬ﺎﻝ ﺍﻟ ‪‬‬
‫ﻀﻴ‪‬ﻒ ِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻤ‪‬ﺘﻨِﻊ ِﻣ‪‬ﻨﻪ‪ِ ‬ﺭ ﹾﻓﻘﹰﺎ ِﺑﹶﺄ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﺰِﻝ ِﻟ ﹶﻘ ‪‬ﻮِﻟ ِﻪ‪ :‬ﹶﺃ ﹾﻃ ِﻔﺌِـﻲ‬‫‪ .‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﻟِﺎ ‪‬ﺣِﺘﻴ‪‬ﺎﻝ ﻓِﻲ ِﺇ ﹾﻛﺮ‪‬ﺍﻡ ﺍﻟ ‪‬‬
‫ﺴﺮ‪‬ﺍﺝ‪ ،‬ﻭﹶﺃﺭِﻳ ِﻪ ﹶﺃﻧ‪‬ﺎ ‪‬ﻧ ﹾﺄﻛﹸﻞ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻮ ‪‬ﺭﺃﹶﻯ ِﻗﱠﻠﺔ ﺍﻟ ﱠﻄﻌ‪‬ﺎﻡ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ﹾﺄ ﹸﻛﻠﹶﺎ ِﻥ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻣ‪‬ﺘ‪‬ﻨ ‪‬ﻊ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄﻛﹾﻞ ‪.‬‬ ‫ﺍﻟ ‪‬‬
‫ﻱ ‪‬ﻣ‪‬ﻨﺰِﻟﻪ‪ ،‬ﻭ ‪‬ﺭﺣ‪‬ﻞ ﺍﹾﻟِﺈ‪‬ﻧﺴ‪‬ﺎﻥ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ‪‬ﻨﺰِﻟﻪ ِﻣ ‪‬ﻦ ‪‬ﺣﺠ‪‬ﺮ ﹶﺃ ‪‬ﻭ ‪‬ﻣﺪ‪‬ﺭ ﹶﺃ ‪‬ﻭ ‪‬ﺷﻌ‪‬ﺮ‬ ‫‪‬ﻭﹶﻗﻮ‪‬ﻟﻪ‪ :‬ﻓﹶﺎ‪‬ﻧ ﹶﻄﹶﻠ ‪‬ﻖ ِﺑ ِﻪ ِﺇﻟﹶﻰ ‪‬ﺭﺣ‪‬ﻠﻪ ﹶﺃ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ‪‬ﻭﺑ‪‬ﺮ ‪.‬‬
‫ﺸ ‪‬ﻲ ٍﺀ (‬
‫ﺻ‪‬ﺒﻴ‪‬ﺎﻧِﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻌﱢﻠﻠِﻴ ِﻬ ‪‬ﻢ ِﺑ ‪‬‬
‫ﺖ‪ :‬ﻟﹶﺎ ِﺇﻟﱠﺎ ﻗﹸﻮﺕ ِ‬
‫ﹶﻗﻮ‪‬ﻟﻪ‪ ) :‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﺎ ‪‬ﻣ ‪‬ﺮﹶﺃِﺗ ِﻪ‪ :‬ﻫ ﹾﻞ ِﻋﻨ‪‬ﺪﻙ ‪‬ﺷﻲ‪‬ﺀ ؟ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﲔ ِﺇﻟﹶﻰ ﺍﹾﻟﹶﺄﻛﹾﻞ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺗ ﹾﻄﻠﹸﺒ ‪‬ﻪ ﹶﺃ‪‬ﻧﻔﹸﺴﻬ ‪‬ﻢ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺤﺘ‪‬ﺎ ِﺟ ‪‬‬‫ﺼ‪‬ﺒﻴ‪‬ﺎﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﻣ ‪‬‬ ‫ﺤﻤ‪‬ﻮﻝ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬‬ ‫‪‬ﻫﺬﹶﺍ ‪‬ﻣ ‪‬‬
‫ﻀ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﺗ‪‬ـﺮ‪‬ﻙ‬ ‫ﺚ ﻳ‪‬ـ ‪‬‬ ‫ﺤ‪‬ﻴ ﹸ‬ ‫ﻀ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ ‪‬ﻮ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﺣ‪‬ﺎﺟ‪‬ﺔ ِﺑ ‪‬‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎﻥ ِﻣ ‪‬ﻦ ﹶﻏﻴ‪‬ﺮ ﺟ‪‬ﻮﻉ ‪‬ﻳ ‪‬‬
‫ﻋ‪‬ﺎﺩ‪‬ﺓ ﺍﻟ ‪‬‬
‫ﻀﻴ‪‬ﺎﻓﹶﺔ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃﹾﺛﻨ‪‬ﻰ ﺍﻟﻠﱠﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﻟﻪ  ‪‬ﻋﻠﹶـﻰ‬ ‫ﺍﹾﻟﹶﺄﻛﹾﻞ ﹶﻟﻜﹶﺎ ﹶﻥ ِﺇ ﹾﻃﻌ‪‬ﺎﻣﻬ ‪‬ﻢ ﻭ‪‬ﺍ ِﺟﺒ‪‬ﺎ‪ ،‬ﻭ‪‬ﻳﺠِﺐ ‪‬ﺗ ﹾﻘﺪِﳝﻪ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫ﺴﻨ‪‬ﺎ ‪‬ﻭﹶﺃ ‪‬ﺟ ‪‬ﻤﻠﹶـﺎ ‪ .‬ﻭﹶﺃﻣ‪‬ـﺎ ﻫ‪‬ـ ‪‬ﻮ‬ ‫‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬ﺮﺟ‪‬ﻞ ﻭ‪‬ﺍ ‪‬ﻣ ‪‬ﺮﺃﹶﺗﻪ ﹶﻓﺪ‪ ‬ﱠﻝ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬ﺮﻛﹶﺎ ﻭ‪‬ﺍ ِﺟﺒ‪‬ﺎ‪ ،‬ﺑ ﹾﻞ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﻭ‪‬ﺍ ‪‬ﻣ ‪‬ﺮﺃﹶﺗﻪ ﻓﹶﺂﹶﺛﺮ‪‬ﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧﻔﹸﺴﻬﻤ‪‬ﺎ ِﺑ ِﺮﺿ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ﺣ‪‬ﺎﺟ‪‬ﺘﻬﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﺧﺼ‪‬ﺎﺻ‪‬ﺘﻬﻤ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﺪ ‪‬ﺣ ‪‬ﻬﻤ‪‬ﺎ ﺍﻟﻠﱠﻪ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ‪،‬‬

‫‪ - ٦٣١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٧٩٨) -‬ﻭﺻـﺤﻴﺢ ﻣـﺴﻠﻢ‪ -‬ﺍﳌﻜـﱰ ‪ (٥٤٨١) -‬ﻭﺷـﻌﺐ ﺍﻹﳝـﺎﻥ ‪/ ٥) -‬‬
‫‪ ( ٣٢٠٣)(١٤٠‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٧٢٦٤)(٢٥٤ / ١٦) -‬‬
‫‪ - ٦٣٢‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ ‪(٧٤ / ٩) -‬‬
‫‪٢٥٤‬‬
‫ﺚ‬
‫ﺤ ﹼ‬
‫‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﻓِﻴ ِﻬﻤ‪‬ﺎ ) ‪‬ﻭ‪‬ﻳ ‪‬ﺆِﺛﺮ‪‬ﻭ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧﻔﹸﺴﻬ ‪‬ﻢ ‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﺧﺼ‪‬ﺎﺻ‪‬ﺔ ( ﹶﻓﻔِﻴ ِﻪ ﹶﻓﻀِﻴﻠﹶﺔ ﺍﹾﻟﺈِﻳﺜﹶﺎﺭ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎﺀ ‪‬ﻋﻠﹶﻰ ﹶﻓﻀِﻴﻠﹶﺔ ﺍﹾﻟﺈِﻳﺜﹶﺎﺭ ﺑِﺎﻟ ﱠﻄﻌ‪‬ﺎ ِﻡ ‪‬ﻭ‪‬ﻧﺤ‪‬ﻮﻩ ِﻣ ‪‬ﻦ ﹸﺃﻣ‪‬ﻮﺭ ﺍﻟـ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ‪ ،‬ﻭ ‪‬ﺣﻈﹸـﻮﻅ‬
‫ﺤ ‪‬ﻖ ﻓِﻴﻬ‪‬ﺎ ِﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‪.‬ﻭ‪‬ﺍﻟﻠﱠﻪ ﹶﺃ ‪‬ﻋﻠﹶﻢ ‪.‬‬
‫ﺍﻟ‪‬ﻨﻔﹸﻮﺱ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ﹸﻘ ‪‬ﺮﺑ‪‬ﺎﺕ ﻓﹶﺎﹾﻟﹶﺄ ﹾﻓﻀ‪‬ﻞ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﻳ‪ ‬ﺆﺛِﺮ ِﺑﻬ‪‬ﺎ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫ﺐ ِﻣ ‪‬ﻦ‬
‫ﺠ ِ‬
‫ﻀ‪‬ﻴ ِﻔ ﹸﻜﻤ‪‬ﺎ ﺍﻟﱠﻠ‪‬ﻴﻠﹶﺔ ( ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻘﹶﺎﺿِﻲ‪ :‬ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍﺩ ﺑِﺎﹾﻟ ‪‬ﻌ ‪‬‬ ‫ﺻﻨِﻴﻌ ﹸﻜﻤ‪‬ﺎ ِﺑ ‪‬‬ ‫ﺐ ﺍﻟﻠﱠﻪ ِﻣ ‪‬ﻦ ‪‬‬ ‫ﺠ ‪‬‬ ‫ﹶﻗﻮ‪‬ﻟﻪ  ‪ ) :‬ﻋ ِ‬
‫ﺖ ‪‬ﻣﻠﹶﺎِﺋﻜﹶﺔ ﺍﻟﻠﱠﻪ‪ ،‬ﻭﹶﺃﺿ‪‬ﺎﹶﻓ ‪‬ﻪ ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﺳ‪‬ﺒﺤ‪‬ﺎﻧﻪ ‪‬ﻭ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ‬
‫ﺠ‪‬ﺒ ‪‬‬
‫ﻚ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻗﹶ ‪‬ﺪ ‪‬ﻳﻜﹸﻮﻥ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍﺩ ‪‬ﻋ ِ‬
‫ﺍﻟﻠﱠﻪ ِﺭﺿ‪‬ﺎ ‪‬ﻩ ﹶﺫِﻟ ‪‬‬
‫ﺸﺮِﻳﻔﹰﺎ"‪. ٦٣٣‬‬ ‫‪‬ﺗ ‪‬‬
‫ﻭﺍﻹﻳﺜﺎﺭ ﻋﻠﻰ ﺍﻟﻨﻔﺲ ﻣﻊ ﺍﳊﺎﺟﺔ ﻗﻤﺔ ﻋﻠﻴﺎ‪ .‬ﻭﻗﺪ ﺑﻠﻎ ﺇﻟﻴﻬﺎ ﺍﻷﻧﺼﺎﺭ ﲟﺎ ﱂ ﺗﺸﻬﺪ ﺍﻟﺒﺸﺮﻳﺔ ﻟـﻪ‬
‫ﻧﻈﲑﺍ‪ .‬ﻭﻛﺎﻧﻮﺍ ﻛﺬﻟﻚ ﰲ ﻛﻞ ﻣﺮﺓ ﻭﰲ ﻛﻞ ﺣﺎﻟﺔ ﺑﺼﻮﺭﺓ ﺧﺎﺭﻗﺔ ﳌـﺄﻟﻮﻑ ﺍﻟﺒـﺸﺮ ﻗـﺪﳝﺎ‬
‫ﻭﺣﺪﻳﺜﺎ‪.‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ﹾﻔِﻠﺤ‪‬ﻮ ﹶﻥ« ‪ ..‬ﻓﻬﺬﺍ ﺍﻟﺸﺢ‪ .‬ﺷﺢ ﺍﻟﻨﻔﺲ‪ .‬ﻫﻮ ﺍﳌﻌﻮﻕ ﻋﻦ‬
‫ﺴ ِﻪ ﹶﻓﺄﹸﻭﻟِﺌ ‪‬‬
‫» ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻳ‪‬ﻮﻕ‪ ‬ﺷ ‪‬ﺢ ‪‬ﻧ ﹾﻔ ِ‬
‫ﻛﻞ ﺧﲑ‪ .‬ﻷﻥ ﺍﳋﲑ ﺑﺬﻝ ﰲ ﺻﻮﺭﺓ ﻣﻦ ﺍﻟﺼﻮﺭ‪ .‬ﺑﺬﻝ ﰲ ﺍﳌﺎﻝ‪ .‬ﻭﺑﺬﻝ ﰲ ﺍﻟﻌﺎﻃﻔﺔ‪ .‬ﻭﺑـﺬﻝ ﰲ‬
‫ﺍﳉﻬﺪ‪ .‬ﻭﺑﺬﻝ ﰲ ﺍﳊﻴﺎﺓ ﻋﻨﺪ ﺍﻻﻗﺘﻀﺎﺀ‪ .‬ﻭﻣﺎ ﳝﻜﻦ ﺃﻥ ﻳﺼﻨﻊ ﺍﳋﲑ ﺷﺤﻴﺢ ﻳﻬﻢ ﺩﺍﺋﻤﺎ ﺃﻥ ﻳﺄﺧﺬ‬
‫ﻭﻻ ﻳﻬﻢ ﻣﺮﺓ ﺃﻥ ﻳﻌﻄﻲ‪ .‬ﻭﻣﻦ ﻳﻮﻕ ﺷﺢ ﻧﻔﺴﻪ‪ ،‬ﻓﻘﺪ ﻭﻗﻲ ﻫﺬﺍ ﺍﳌﻌﻮ‪‬ﻕ ﻋﻦ ﺍﳋﲑ‪ ،‬ﻓﺎﻧﻄﻠﻖ ﺇﻟﻴﻪ‬
‫ﻣﻌﻄﻴﺎ ﺑﺎﺫﻻ ﻛﺮﳝﺎ‪ .‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻔﻼﺡ ﰲ ﺣﻘﻴﻘﺔ ﻣﻌﻨﺎﻩ‪.٦٣٤‬‬
‫ﻚ ﻣ‪‬ـﺎ ﹲﻝ ِﻋﻨ‪‬ـﺪِﻱ‪،‬‬
‫ﺼ ‪‬ﺪﹶﻗ ِﺔ ﹶﻓﻮ‪‬ﺍﹶﻓ ‪‬ﻖ ﹶﺫﻟِـ ‪‬‬
‫ﷲ  ﺑِﺎﻟ ‪‬‬
‫ﺏ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺨﻄﱠﺎ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﷲ  ‪ :‬ﻣ‪‬ـﺎ‬ ‫ﻒ ﻣ‪‬ﺎﻟِﻲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺼ ِ‬ ‫ﺖ ِﺑِﻨ ‪‬‬
‫ﺠﹾﺌ ‪‬‬‫ﺖ‪ :‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ﹶﺃ ‪‬ﺳِﺒ ‪‬ﻖ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑ ﹾﻜ ٍﺮ ِﺇ ﹾﻥ ﺳ‪‬ﺒ ﹾﻘ‪‬ﺘ ‪‬ﻪ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ﹶﻓ ِ‬‫ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﻚ ؟ ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫ﺖ َﻷ ‪‬ﻫِﻠ ‪‬‬
‫ﺖ‪ِ :‬ﻣﹾﺜﹶﻠ ‪‬ﻪ‪ ،‬ﻭﹶﺃﺗ‪‬ﻰ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ِﺑ ﹸﻜ ﱢﻞ ﻣ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ﹶﺃ‪‬ﺑ ﹶﻘ‪‬ﻴ ‪‬‬ ‫ﻚ ؟ ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺖ َﻷ ‪‬ﻫِﻠ ‪‬‬ ‫ﹶﺃ‪‬ﺑ ﹶﻘ‪‬ﻴ ‪‬‬
‫ﻚ ِﺇﻟﹶﻰ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ‪.٦٣٥‬‬ ‫ﺖ‪ :‬ﹶﻻ ﹸﺃﺳ‪‬ﺎِﺑ ﹸﻘ ‪‬‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﻕ‬
‫ﺼ ‪‬ﺪ ‪‬‬
‫ﺖ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﹶﺃ ﹾﻥ ‪‬ﻧﺘ‪‬ـ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺯ‪‬ﻳ ِﺪ ‪‬ﺑ ِﻦ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﻒ‬
‫ﺼ ِ‬ ‫ﺖ ِﺑِﻨ ‪‬‬
‫ﺠﹾﺌ ‪‬‬
‫ﺖ‪ :‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ﹶﺃ ‪‬ﺳِﺒ ‪‬ﻖ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑ ﹾﻜ ٍﺮ ِﺇ ﹾﻥ ‪‬ﺳ‪‬ﺒ ﹾﻘ‪‬ﺘ ‪‬ﻪ ‪‬ﻳﻮ‪‬ﻣﹰﺎ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪ -‬ﹶﻓ ِ‬
‫ﻚ ﻣ‪‬ﺎ ﹰﻻ ِﻋ‪‬ﻨﺪِﻯ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬‫ﹶﻓﻮ‪‬ﺍﹶﻓ ‪‬ﻖ ﹶﺫِﻟ ‪‬‬
‫ﺖ َﻷ ‪‬ﻫِﻠﻚ‪‬؟ «‪.‬‬ ‫ﻣ‪‬ﺎﻟِﻰ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪": - -‬ﻣ‪‬ﺎ ﹶﺃ‪‬ﺑ ﹶﻘ‪‬ﻴ ‪‬‬

‫‪- ٦٣٣‬ﺷﺮﺡ ﺍﻟﻨﻮﻭﻱ ﻋﻠﻰ ﻣﺴﻠﻢ ‪(١٢٠ / ٧) -‬‬

‫‪ - ٦٣٤‬ﰱ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ـ ﻣﻮﺍﻓﻘﺎ ﻟﻠﻤﻄﺒﻮﻉ ‪(٣٥٢٦ / ٦) -‬‬
‫‪- ٦٣٥‬ﻣﺴﻨﺪ ﺍﻟﺒﺰﺍﺭ ﻛﺎﻣﻼ ‪ (٢٧٠) (٦٦ / ١) -‬ﺻﺤﻴﺢ‬
‫‪٢٥٥‬‬
‫ﺖ َﻷ ‪‬ﻫﻠِـﻚ‪‬؟ «‪.‬‬
‫ﺖ‪ِ :‬ﻣﹾﺜﹶﻠ ‪‬ﻪ‪ .‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﺄﺗ‪‬ﻰ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ِﺑ ﹸﻜ ﱢﻞ ﻣ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﹶﻓﻘﹶﺎ ﹶﻝ ‪":‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑ ﹾﻜ ٍﺮ ﻣ‪‬ﺎ ﹶﺃ‪‬ﺑ ﹶﻘﻴ‪‬ـ ‪‬‬
‫ﹸﻗ ﹾﻠ ‪‬‬
‫ﻚ ِﺇﻟﹶﻰ ‪‬ﺷ ‪‬ﻰ ٍﺀ ﹶﺃﺑ‪‬ﺪﹰﺍ‪.٦٣٦‬‬ ‫ﺖ‪ :‬ﹶﻻ ﹸﺃﺳ‪‬ﺎِﺑ ﹸﻘ ‪‬‬ ‫ﺖ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ‪ .‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﺃ‪‬ﺑ ﹶﻘ‪‬ﻴ ‪‬‬
‫ﺿ ٍﻞ ‪‬ﻋ ‪‬ﻦ ِﻛﻔﹶﺎ‪‬ﻳِﺘ ِﻪ‪ ،‬ﻭ ِﻛﻔﹶﺎ‪‬ﻳ ِﺔ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻤ‪‬ﻮ‪‬ﻧ ‪‬ﻪ‪،‬‬
‫ﺼ ‪‬ﺪﹶﻗ ﹸﺔ ِﺑﻔﹶﺎ ِ‬‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﺗﻜﹸﻮ ﹶﻥ ﺍﻟ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺴ‪‬ﺘ ‪‬‬‫ﻭﰲ ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ‪" :‬ﻳ ‪‬‬
‫ﻑ ِﺑﻤ‪‬ﺎِﻟ ِﻪ ﹸﻛﱢﻠ ِﻪ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﻣِـ ‪‬ﻦ‬ ‫ﺼ ‪‬ﺮ ‪‬‬‫ﺺ ‪‬ﻣ ‪‬ﺆ‪‬ﻧ ﹶﺔ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻤ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ﹶﺃِﺛ ‪‬ﻢ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﻕ ﺑِﻤ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ِﻘ ‪‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬ ‫‪‬ﻭِﺇ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﻼ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ‪.‬‬ ‫ﻚ‪ ،‬ﻭِﺇ ﱠﻻ ﹶﻓ ﹶ‬ ‫ﺴﹶﺄﹶﻟ ِﺔ ﹶﻓﹶﻠ ‪‬ﻪ ﹶﺫِﻟ ‪‬‬
‫ﺼ‪‬ﺒ ِﺮ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﻮﻛﱡﻞ ‪‬ﻭﺍﻟ ‪‬‬ ‫ﺴ ِﻪ ‪‬ﺣ ‪‬‬ ‫‪‬ﻧ ﹾﻔ ِ‬
‫ﺴ ِﻪ ‪‬ﻋ ِﻦ ﺍﹾﻟ ِﻜﻔﹶﺎ‪‬ﻳ ِﺔ ﺍﻟﺘ‪‬ﺎ ‪‬ﻣ ِﺔ ‪.‬‬
‫ﺺ ‪‬ﻧ ﹶﻔ ﹶﻘ ﹶﺔ ‪‬ﻧ ﹾﻔ ِ‬
‫ﺻ‪‬ﺒ ‪‬ﺮ ﹶﻟ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﺍﻟﻀ‪‬ﻴ ِﻖ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ِﻘ ‪‬‬ ‫‪‬ﻭ‪‬ﻳﻜﹾ ‪‬ﺮ ‪‬ﻩ ِﻟ ‪‬ﻤ ‪‬ﻦ ﹶﻻ ‪‬‬
‫ﺻﺤِﻴﺤ‪‬ﺎ ‪‬ﺭﺷِـﻴﺪ‪‬ﺍ ﻟﹶـ ‪‬ﻪ‬ ‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴﺔِ‪ ،‬ﻭﻗﹶﺎﻝ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ‪ِ :‬ﺇ ﱠﻥ ﺍ ِْﻹ ‪‬ﻧﺴ‪‬ﺎ ﹶﻥ ﻣ‪‬ﺎ ﺩ‪‬ﺍ ‪‬ﻡ ‪‬‬ ‫ﺡ ِﺑ ِﻪ ﹸﻓ ﹶﻘﻬ‪‬ﺎ ُﺀ ﺍﹾﻟ ‪‬‬
‫ﺻ ‪‬ﺮ ‪‬‬
‫‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﻣ‪‬ﺎ ‪‬‬
‫ﻕ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻔ ﹶﻘﺮ‪‬ﺍ ِﺀ‬
‫ﺼ ‪‬ﺪ ‪‬‬
‫ﺱ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬‬ ‫ﺐ‪.‬ﻗﹶﺎﻝ ﻓِﻲ ﺍﻟ ‪‬ﺮﺳ‪‬ﺎﹶﻟ ِﺔ‪ :‬ﻭ ﹶﻻ ‪‬ﺑ ﹾﺄ ‪‬‬ ‫ﺠﻤِﻴ ِﻊ ﻣ‪‬ﺎِﻟ ِﻪ ‪‬ﻋﻠﹶﻰ ﻛﹸﻞ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﻉ ِﺑ ‪‬‬
‫ﺍﻟ‪‬ﺘﺒ‪ ‬ﺮ ‪‬‬
‫ﻕ‬
‫ﺼ ‪‬ﺪ ‪‬‬
‫ﺠﻤِﻴ ِﻊ ﺍﹾﻟﻤ‪‬ﺎﻝ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻤﺘ‪‬ـ ‪‬‬ ‫ﻕ ﺑِ ‪‬‬ ‫ﺼ ‪‬ﺪ ِ‬
‫ﺏ ﺍﻟ‪‬ﺘ ‪‬‬‫ﻱ‪ :‬ﻣﺤ‪‬ﻞ ‪‬ﻧ ‪‬ﺪ ِ‬ ‫ِﺑﻤ‪‬ﺎِﻟ ِﻪ ﹸﻛﱢﻠ ِﻪ ِﻟﱠﻠ ِﻪ‪.‬ﹶﻟ ِﻜ ‪‬ﻦ ﻗﹶﺎﻝ ﺍﻟ‪‬ﻨ ﹾﻔﺮ‪‬ﺍ ِﻭ ‪‬‬
‫ﻼ ﻣ‪‬ﺎ ٍﻝ‪ .‬ﻭﹶﺃ ﱠﻥ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺮﺟ‪‬ـﻮ ‪‬ﻩ ﻓِـﻲ‬ ‫ﺠﻤِﻴ ِﻊ ﻣ‪‬ﺎِﻟ ِﻪ‪ ،‬ﹶﻻ ‪‬ﻳ‪‬ﻨ ‪‬ﺪ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ‪‬ﺒﻘﹶﺎ ِﺀ ِﺑ ﹶ‬
‫ﺼ ‪‬ﺪﹶﻗ ِﺔ ِﺑ ‪‬‬
‫ﺲ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ ‪‬‬
‫ﹶﻃ‪‬ﻴﺐ‪ ‬ﺍﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﺴ ِﻪ‪،‬‬
‫ﺴ‪‬ﺘ ﹾﻘﺒ‪‬ﻞ ِﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﺝ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ‪‬ﺘﺎ ‪‬‬
‫ﻕ ِﺑ ِﻪ ﻓِﻲ ﺍﹾﻟﺤ‪‬ﺎﻝ‪ ،‬ﻭﹶﺃ ﹾﻥ ﹶﻻ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﻳ ‪‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬ ‫ﺴ‪‬ﺘ ﹾﻘﺒ‪‬ﻞ ‪‬ﻣﻤ‪‬ﺎِﺛ ﹲﻞ ِﻟﻤ‪‬ﺎ ‪‬ﺗ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ‪ ،‬ﺑ‪‬ﻞ ‪‬ﻳﺤ‪‬ـ ‪‬ﺮ ‪‬ﻡ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ِﺇ ﹾﻥ‬ ‫ﺏ ﹶﻟ ‪‬ﻪ ﹶﺫِﻟ ‪‬‬ ‫ﻕ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭِﺇ ﱠﻻ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ‪‬ﺪ ‪‬‬ ‫ﺏ ﺍ ِْﻹ‪‬ﻧﻔﹶﺎ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﺗ ﹾﻠ ‪‬ﺰ ‪‬ﻣ ‪‬ﻪ ‪‬ﻧ ﹶﻔ ﹶﻘ‪‬ﺘ ‪‬ﻪ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻳ‪‬ﻨ ‪‬ﺪ ‪‬‬
‫ﻕ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ؛ َِﻷ ﱠﻥ‬ ‫ﺏ ﺍ ِْﻹ‪‬ﻧﻔﹶﺎ ‪‬‬
‫ﺤ ﱠﻘ ‪‬ﻖ ﺍﹾﻟﺤ‪‬ﺎ ‪‬ﺟ ﹶﺔ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﺗ ﹾﻠ ‪‬ﺰ ‪‬ﻣ ‪‬ﻪ ‪‬ﻧ ﹶﻔ ﹶﻘ‪‬ﺘ ‪‬ﻪ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻳ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ِﺇ ﹾﻥ ‪‬ﺗ‪‬ﻴ ﱠﻘ ‪‬ﻦ ﺍﹾﻟﺤ‪‬ﺎﺟ‪ ‬ﹶﺔ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳ‪‬ﻨ ‪‬ﺪ ‪‬‬ ‫ﺗ‪ ‬‬
‫ﻕ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ﹾﻔﻀ‪‬ﻞ ‪‬ﻋ ‪‬ﻦ ﺣ‪‬ﺎ ‪‬ﺟِﺘ ِﻪ ‪‬ﻭ ‪‬ﻣ ‪‬ﺆ‪‬ﻧِﺘ ِﻪ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﺆ‪‬ﻧ ِﺔ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﻨ ِﻔ ‪‬ﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪.‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬ ‫ﺍ َْﻷ ﹾﻓﻀ‪‬ﻞ ﹶﺃ ﹾﻥ ﻳ‪‬ﺘ ‪‬‬
‫ﻕ ِﻣ ‪‬ﻦ ﺍﹾﻟﻔﹶﺎﺿِﻞ ‪‬ﻋ ‪‬ﻦ ِﻛﻔﹶﺎ‪‬ﻳِﺘ ِﻪ ‪‬ﻭ ِﻛﻔﹶﺎ‪‬ﻳ ِﺔ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻤ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺪﻭ‪‬ﺍ ِﻡ‬ ‫ﺼ ‪‬ﺪ ‪‬‬
‫‪‬ﻭ‪‬ﻳﻘﹸﻮﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﹸﻗﺪ‪‬ﺍ ‪‬ﻣ ﹶﺔ‪ :‬ﺍ َْﻷ ‪‬ﻭﻟﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﺼ ‪‬ﺪﹶﻗ ِﺔ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﹶﻇ ‪‬ﻬ ِﺮ ِﻏﻨ‪‬ﻰ‪ ،‬ﻭ‪‬ﺍ‪‬ﺑ ‪‬ﺪﹾﺃ ِﺑ ‪‬ﻤ ‪‬ﻦ ‪‬ﺗﻌ‪‬ـﻮﻝ‪ ،‬ﻭ َِﻷ ﱠﻥ‬‫ﺴﻠﹶﺎ ‪‬ﻡ‪ :‬ﺧ‪‬ﻴ ‪‬ﺮ ﺍﻟ ‪‬‬ ‫ﺼﻠﹶﺎ ﹸﺓ ﻭ‪‬ﺍﻟ ‪‬‬‫ِﻟ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬‬
‫ﺽ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺟ‪‬ﺎِﺋ ٍﺰ ‪.‬‬
‫ﻉ ﻧ‪‬ﺎِﻓﹶﻠ ﹲﺔ‪ ،‬ﻭ‪‬ﺗ ﹾﻘ ِﺪ ‪‬ﱘ ﺍﻟ‪‬ﻨﻔﹾﻞ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ِ‬
‫‪‬ﻧ ﹶﻔﻘﹶ ﹶﺔ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻤ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ﻭ‪‬ﺍ ِﺟ‪‬ﺒ ﹲﺔ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹶﻄ ‪‬ﻮ ‪‬‬
‫ﺐ‪ ،‬ﹶﺃ ‪‬ﻭ ﻛﹶﺎ ﹶﻥ ﻭ‪‬ﺍِﺛﻘﹰـﺎ‬
‫ﺴ ٍ‬ ‫ﺠﻤِﻴ ِﻊ ﻣ‪‬ﺎِﻟ ِﻪ ‪‬ﻭﻛﹶﺎ ﹶﻥ ﺫﹶﺍ ‪‬ﻣ ﹾﻜ ‪‬‬
‫ﺼ ‪‬ﺪﹶﻗ ﹶﺔ ِﺑ ‪‬‬
‫ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟ ‪‬ﺮﺟ‪‬ﻞ ﹶﻻ ِﻋﻴ‪‬ﺎﻝ ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓﹶﺄﺭ‪‬ﺍ ‪‬ﺩ ﺍﻟ ‪‬‬
‫ﺴ ‪‬ﻦ‪ ،‬ﻭﺫﻛﺮ ﺣﺪﻳﺚ‬ ‫ﺤ‪‬‬ ‫ﺴﹶﺄﹶﻟ ِﺔ ﹶﻓ ‪‬‬
‫ﻒ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺼ‪‬ﺒ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻔ ﹾﻘﺮِ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻌ ﱡﻔ ‪‬‬
‫ﺴ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﻮﻛﱡﻞ ﻭ‪‬ﺍﻟ ‪‬‬‫ﺤِ‬ ‫ﺴ ِﻪ ‪‬ﻳ ‪‬‬ ‫ِﻣ ‪‬ﻦ ‪‬ﻧ ﹾﻔ ِ‬
‫ﺼﺪ‪‬ﻳ ِﻖ ‪ِ -  -‬ﻟ ﹸﻘ ‪‬ﻮ ِﺓ‬ ‫ﺃﰊ ﺑﻜﺮ ‪ ،‬ﰒ ﻗﹶﺎﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﹸﻗﺪ‪‬ﺍ ‪‬ﻣ ﹶﺔ‪ :‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﻓﻀِﻴﹶﻠ ﹰﺔ ﻓِﻲ ‪‬ﺣ ‪‬ﻖ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ﺍﻟ ‪‬‬
‫ﻕ ﹶﺃﺣ‪‬ـ ‪‬ﺪ‬ ‫ﺼ ‪‬ﺪ ِ‬
‫ﺐ‪ ،‬ﹶﻓﺈِ ﹾﻥ ﹶﻟ ‪‬ﻢ ﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﺘ‪‬ـ ‪‬‬ ‫ﺴ ٍ‬ ‫‪‬ﻳﻘِﻴِﻨ ِﻪ‪ ،‬ﻭ ﹶﻛﻤ‪‬ﺎﻝ ِﺇﳝ‪‬ﺎِﻧ ِﻪ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﺗ‪‬ﺎ ِﺟﺮ‪‬ﺍ ﺫﹶﺍ ‪‬ﻣ ﹾﻜ ‪‬‬
‫ﻯ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛﻨ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺭﺳ‪‬ﻮ ِﻝ‬ ‫ﺠﻤِﻴ ِﻊ ﻣ‪‬ﺎِﻟ ِﻪ ﻓ ‪‬ﻌ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬‬
‫ﻕ ِﺑ ‪‬‬
‫ﺼ ‪‬ﺪ ‪‬‬
‫‪‬ﻫ ﹶﺬ‪‬ﻳ ِﻦ ﹸﻛ ِﺮ ‪‬ﻩ ﹶﻟ ‪‬ﻪ ﺍﻟ‪‬ﺘ ‪‬‬

‫‪ - ٦٣٦‬ﺳﻨﻦ ﺍﻟﺪﺍﺭﻣﻰ‪ -‬ﺍﳌﻜﱰ ‪ (١٧١٣) -‬ﺻﺤﻴﺢ‬

‫‪٢٥٦‬‬
‫ﺖ ‪‬ﻫ ِﺬ ِﻩ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ِﺪ ٍﻥ‬
‫ﺻ‪‬ﺒ ‪‬‬
‫ﺐ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ‪‬‬
‫ﻀ ٍﺔ ِﻣ ‪‬ﻦ ﹶﺫ ‪‬ﻫ ٍ‬
‫ﺍﻟﱠﻠ ِﻪ ‪ِ - -‬ﺇ ﹾﺫ ﺟ‪‬ﺎ َﺀ ﺭ‪ ‬ﺟ ﹲﻞ ِﺑ ِﻤﹾﺜ ِﻞ ‪‬ﺑ‪‬ﻴ ‪‬‬
‫ﺽ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ ،- -‬ﹸﺛ ‪‬ﻢ ﹶﺃﺗ‪‬ﺎ ‪‬ﻩ ِﻣ ‪‬ﻦ ِﻗ‪‬ﺒ ِﻞ ‪‬ﺭ ﹾﻛِﻨ ِﻪ‬ ‫ﻚ ﹶﻏ‪‬ﻴ ‪‬ﺮﻫ‪‬ﺎ ﹶﻓﹶﺄ ‪‬ﻋ ‪‬ﺮ ‪‬‬ ‫ﺻ ‪‬ﺪﹶﻗ ﹲﺔ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻣِﻠ ‪‬‬
‫ﺨ ﹾﺬﻫ‪‬ﺎ ﹶﻓ ِﻬ ‪‬ﻰ ‪‬‬ ‫ﹶﻓ ‪‬‬
‫ﺽ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃﺗ‪‬ـﺎ ‪‬ﻩ ﻣِـ ‪‬ﻦ‬ ‫ﺴ ِﺮ ﹶﻓﹶﺄ ‪‬ﻋ ‪‬ﺮ ‪‬‬
‫ﺽ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃﺗ‪‬ﺎ ‪‬ﻩ ِﻣ ‪‬ﻦ ‪‬ﺭ ﹾﻛِﻨ ِﻪ ﺍ َﻷ‪‬ﻳ ‪‬‬
‫ﻚ ﹶﻓﹶﺄ ‪‬ﻋ ‪‬ﺮ ‪‬‬
‫ﺍﻷَ‪‬ﻳ ‪‬ﻤ ِﻦ ﹶﻓﻘﹶﺎ ﹶﻝ ِﻣﹾﺜ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺤ ﹶﺬﹶﻓ ‪‬ﻪ ِﺑﻬ‪‬ﺎ ﹶﻓﹶﻠ ‪‬ﻮ ﹶﺃﺻ‪‬ﺎ‪‬ﺑ‪‬ﺘ ‪‬ﻪ َﻷ ‪‬ﻭ ‪‬ﺟﻌ‪‬ﺘ ‪‬ﻪ ﹶﺃ ‪‬ﻭ ﹶﻟ ‪‬ﻌ ﹶﻘ ‪‬ﺮ‪‬ﺗ ‪‬ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ‬ ‫‪‬ﺧ ﹾﻠ ِﻔ ِﻪ ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬﻫ‪‬ﺎ ‪‬ﺭ ‪‬ﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﹶﻓ ‪‬‬
‫ﺱ‪ .‬ﺧ‪‬ﻴ ‪‬ﺮ‬
‫ﻒ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺴ‪‬ﺘ ِﻜ ‪‬‬
‫ﺻ ‪‬ﺪﹶﻗ ﹲﺔ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ‪‬ﻌ ‪‬ﺪ ‪‬ﻳ ‪‬‬
‫ﻚ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﻫ ِﺬ ِﻩ ‪‬‬ ‫ﺍﻟﱠﻠ ِﻪ ‪": - -‬ﻳ ﹾﺄﺗِﻰ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤِﻠ ‪‬‬
‫ﺼ ‪‬ﺪﹶﻗ ِﺔ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﹶﻇ ‪‬ﻬ ِﺮ ِﻏﻨ‪‬ﻰ «‪.٦٣٧‬‬ ‫ﺍﻟ ‪‬‬
‫ﺝ‬
‫ﺲ ِﺇﻟﹶﻰ ﻣ‪‬ﺎ ﺧ‪‬ـ ‪‬ﺮ ‪‬‬ ‫ﻉ ﺍﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﺝ ‪‬ﺟﻤِﻴ ‪‬ﻊ ﻣ‪‬ﺎِﻟ ِﻪ ﹶﻻ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﻦ ِﻓ‪‬ﺘ‪‬ﻨ ﹶﺔ ﺍﹾﻟ ﹶﻔ ﹾﻘ ِﺮ‪ ،‬ﻭ ِﺷ ‪‬ﺪ ﹶﺓ ِﻧﺰ‪‬ﺍ ِ‬ ‫‪‬ﻭ َِﻷ ﱠﻥ ﺍ ِْﻹ‪‬ﻧﺴ‪‬ﺎ ﹶﻥ ِﺇﺫﹶﺍ ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺱ‪.‬‬ ‫ﺼ ‪‬ﲑ ﹶﻛﻠ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺐ ﻣ‪‬ﺎﹸﻟ ‪‬ﻪ‪ ،‬ﻭ‪‬ﻳ‪‬ﺒﻄﹸﻞ ﹶﺃ ‪‬ﺟ ‪‬ﺮ ‪‬ﻩ‪ ،‬ﻭ‪‬ﻳ ِ‬ ‫ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻓ‪‬ﻴ‪‬ﻨ ‪‬ﺪ ‪‬ﻡ‪ ،‬ﹶﻓ‪‬ﻴ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﺝ ِﺇﹶﻟ ‪‬ﻴ ِﻪ ِﻟ ِﻌﻴ‪‬ﺎِﻟ ِﻪ ‪‬ﻭ ‪‬ﺩ‪‬ﻳِﻨ ِﻪ ﹶﻻ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﻟﹶـ ‪‬ﻪ ﹶﺃ ﹾﻥ‬
‫ﺤﺘ‪‬ﺎ ‪‬‬
‫ﻭ‪‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﹶﻗﻮ‪‬ﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ‪‬ﻣ ‪‬ﻊ ﺳ‪‬ﺎِﺋ ِﺮ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ﻓِﻲ‪ :‬ﹶﺃ ﱠﻥ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺠﻤِﻴ ِﻊ ﺍﹾﻟﻔﹶﺎﺿِـﻞ ؟ ﻓِﻴـ ِﻪ‬ ‫ﻕ ِﺑ ‪‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬ ‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬‬ ‫ﺤ ‪‬‬‫ﺴ‪‬ﺘ ‪‬‬
‫ﻚ ‪‬ﺷ ‪‬ﻲ ٌﺀ‪ ،‬ﹶﻓﻬ‪‬ﻞ ‪‬ﻳ ‪‬‬ ‫ﻕ ِﺑ ِﻪ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﻓﻀ‪‬ﻞ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬ ‫‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﻚ‪ ،‬ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﻭ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬‫ﻼ ﺑ‪‬ﻞ ‪‬ﻳ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ﹶﺫِﻟ ‪‬‬ ‫ﺻ‪‬ﺒ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﺍﻟﻀ‪‬ﻴ ِﻖ ﹶﻓ‪‬ﻨ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﻭِﺇ ﱠﻻ ﹶﻓ ﹶ‬ ‫ﺤﻬ‪‬ﺎ‪ِ :‬ﺇ ﹾﻥ ‪‬‬ ‫ﺻ‪‬‬ ‫ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ‪ ،‬ﹶﺃ ‪‬‬
‫ﺨ‪‬ﺘِﻠ ﹶﻔ ﹸﺔ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ "‪.٦٣٨‬‬
‫ﺤﻤ‪‬ﻞ ﺍ َْﻷ ‪‬ﺧﺒ‪‬ﺎ ‪‬ﺭ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﺗ ‪‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻟﺜﺔ ‪ -‬ﺍﻟﺼﱪ ﻋﻠﻰ ﻣﺮﺽ ﻭﻭﻓﺎﺓ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﺍﺣﺘﺴﺎﺏ ﺍﻷﺟﺮ ﻋﻨﺪ ﺍﷲ ‪:‬‬
‫ﺍﻟﺼﱪ ﻋﻠﻰ ﻣﺮﺽ ﺍﻟﻮﻟﺪ‪:‬‬ ‫‪-١‬‬
‫ﺴ ِﻪ‪،‬‬‫ﷲ  ‪" :‬ﻟﹶﺎ ‪‬ﻳﺰ‪‬ﺍ ﹸﻝ ﺍﹾﻟ‪‬ﺒﻠﹶﺎ ُﺀ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ‪‬ﻨ ِﺔ ﻓِﻲ ‪‬ﻧ ﹾﻔ ِ‬ ‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﷲ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺧﻄِﻴﹶﺌ ٍﺔ "‪. ٦٣٩‬‬
‫‪‬ﻭ ‪‬ﻭﹶﻟ ِﺪ ِﻩ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻠﻘﹶﻰ ﺍ َ‬
‫ﺏ ﻓِﻰ ‪‬ﻭﹶﻟ ِﺪ ِﻩ ‪‬ﻭﺣ‪‬ﺎ ‪‬ﻣِﺘ ِﻪ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻗﹶﺎ ﹶﻝ » ﻣ‪‬ﺎ ‪‬ﻳﺰ‪‬ﺍ ﹸﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ‪‬ﻦ ‪‬ﻳﺼ‪‬ﺎ ‪‬‬
‫ﺖ ﹶﻟ ‪‬ﻪ ‪‬ﺧﻄِﻴﹶﺌ ﹲﺔ «‪.٦٤٠‬‬ ‫ﺴ ‪‬‬‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻠﻘﹶﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﻭﺣﺎﻣﺘﻪ ‪:‬ﺣﺎﻣﺔ ﺍﻹﻧﺴﺎﻥ‪ :‬ﺧﺎﺻﺘﻪ ﻭﻗﺮﺍﺑﺘﻪ‪.‬‬

‫‪ - ٦٣٧‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ ‪ (٧٨٩٣)(١٥٤ / ٤) -‬ﺣﺴﻦ‬

‫‪ - ٦٣٨‬ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪ (٣٣٧ / ٢٦) -‬ﻭﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﻻﺑﻦ ﺣﺠﺮ ‪(٢٩٥ / ٣) -‬‬
‫‪ - ٦٣٩‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٩٣٧٧)(٢٦٥ / ١٢) -‬ﻭﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٢٥٧٩) -‬ﺻﺤﻴﺢ‬
‫‪ - ٦٤٠‬ﻣﻮﻃﺄ ﻣﺎﻟﻚ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٦٢) -‬ﻭﺍﻟﺘﻤﻬﻴﺪ ﳌﺎ ﰲ ﺍﳌﻮﻃﺄ ﻣﻦ ﺍﳌﻌﺎﱐ ﻭﺍﻷﺳﺎﻧﻴﺪ ‪ (١٨٠ / ٢٤) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪٢٥٧‬‬
‫ﺤ‪‬ﺒ ﹲﺔ ِﻣ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻗﹶـﺎ ﹶﻝ‬
‫ﺻ‪‬‬
‫ﺖ ﹶﻟ ‪‬ﻪ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺤ‪ ‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﺧ‪‬ﺎِﻟ ٍﺪ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ ‪‬ﻭﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺖ ﹶﻟ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠﻪِ ‪‬ﻣ‪‬ﻨ ِﺰﹶﻟ ﹲﺔ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺒﹸﻠ ‪‬ﻐﻬ‪‬ﺎ ِﺑ ‪‬ﻌ ‪‬ﻤِﻠ ِﻪ‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻳﻘﹸﻮ ﹸﻝ » ِﺇ ﱠﻥ ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ِﺇﺫﹶﺍ ‪‬ﺳ‪‬ﺒ ﹶﻘ ‪‬‬ ‫‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﻚ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﻳ‪‬ﺒِﻠ ‪‬ﻐ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ِﺰﻟﹶـ ﹶﺔ‬ ‫ﺻ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬‫ﺴ ِﺪ ِﻩ ﹶﺃ ‪‬ﻭ ﻓِﻰ ﻣ‪‬ﺎِﻟ ِﻪ ﹶﺃ ‪‬ﻭ ﻓِﻰ ‪‬ﻭﹶﻟ ِﺪ ِﻩ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬‬
‫ﻼ ‪‬ﻩ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻰ ﺟ‪ ‬‬
‫ﺍ‪‬ﺑ‪‬ﺘ ﹶ‬
‫ﺖ ﹶﻟ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ «‪.٦٤١‬‬
‫ﺍﱠﻟِﺘﻰ ‪‬ﺳ‪‬ﺒ ﹶﻘ ‪‬‬
‫ﺃﺟﺮ ﺍﻟﺼﱪ ﻋﻠﻰ ﻭﻓﺎﺓ ﺍﻟﻄﻔﻞ ‪:‬‬ ‫‪-٢‬‬
‫ﺨﺸِﻴﻨ‪‬ﺎ ﺃﹶﻥ ‪‬ﻳ ‪‬ﺮ ِﻫ ﹶﻘ ‪‬ﻬﻤ‪‬ﺎ ﹸﻃ ‪‬ﻐﻴ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻭ ﹸﻛﻔﹾـﺮ‪‬ﺍ )‪(٨٠‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ }:‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﻟﹾ ‪‬ﻐﻠﹶﺎ ‪‬ﻡ ﹶﻓﻜﹶﺎ ﹶﻥ ﹶﺃ‪‬ﺑﻮ‪‬ﺍ ‪‬ﻩ ‪‬ﻣ ‪‬ﺆ ِﻣ‪‬ﻨ‪‬ﻴ ِﻦ ﹶﻓ ‪‬‬
‫ﺏ ‪‬ﺭ ‪‬ﺣﻤ‪‬ﺎ { )‪ (٨١‬ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ‬ ‫ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺩﻧ‪‬ﺎ ﺃﹶﻥ ‪‬ﻳ‪‬ﺒ ِﺪﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﺭ‪‬ﺑ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ‪‬ﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺯﻛﹶﺎ ﹰﺓ ‪‬ﻭﹶﺃ ﹾﻗ ‪‬ﺮ ‪‬‬
‫ﺃﻱ‪ :‬ﳛﻤﻠﻬﻤﺎ ﺣﺒﻪ ﻋﻠﻰ ﻣﺘﺎﺑﻌﺘﻪ ﻋﻠﻰ ﺍﻟﻜﻔﺮ‪.‬ﻗﺎﻝ ﻗﺘﺎﺩﺓ‪ :‬ﻗﺪ ﻓﺮﺡ ﺑﻪ ﺃﺑﻮﺍﻩ ﺣﲔ ﻭﻟﺪ‪،‬ﻭﺣﺰﻧﺎ‬
‫ﻋﻠﻴﻪ ﺣﲔ ﻗﺘﻞ‪،‬ﻭﻟﻮ ﺑﻘﻲ ﻛﺎﻥ ﻓﻴﻪ ﻫﻼﻛﻬﻤﺎ‪ ،‬ﻓﻠﲑﺽ ﺍﻣﺮﺅ ﺑﻘﻀﺎﺀ ﺍﷲ‪ ،‬ﻓـﺈﻥ ﻗـﻀﺎﺀ ﺍﷲ‬
‫ﻟﻠﻤﺆﻣﻦ ﻓﻴﻤﺎ ﻳﻜﺮﻩ ﺧﲑ ﻟﻪ ﻣﻦ ﻗﻀﺎﺋﻪ ﻓﻴﻤﺎ ﳛﺐ‪.٦٤٢‬‬
‫ﻓﻬﺬﺍ ﺍﻟﻐﻼﻡ ﺍﻟﺬﻱ ﻻ ﻳﺒﺪﻭ ﰲ ﺣﺎﺿﺮﻩ ﻭﻣﻈﻬﺮﻩ ﺃﻧﻪ ﻳﺴﺘﺤﻖ ﺍﻟﻘﺘﻞ‪ ،‬ﻗﺪ ﻛﺸﻒ ﺳﺘﺮ ﺍﻟﻐﻴﺐ‬
‫ﻋﻦ ﺣﻘﻴﻘﺘﻪ ﻟﻠﻌﺒﺪ ﺍﻟﺼﺎﱀ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﰲ ﻃﺒﻴﻌﺘﻪ ﻛﺎﻓﺮ ﻃﺎﻍ‪ ،‬ﺗﻜﻤﻦ ﰲ ﻧﻔﺴﻪ ﺑﺬﻭﺭ ﺍﻟﻜﻔـﺮ‬
‫ﻭﺍﻟﻄﻐﻴﺎﻥ‪ ،‬ﻭﺗﺰﻳﺪ ﻋﻠﻰ ﺍﻟﺰﻣﻦ ﺑﺮﻭﺯﺍ ﻭﲢﻘﻘﺎ ‪ ..‬ﻓﻠﻮ ﻋﺎﺵ ﻷﺭﻫﻖ ﻭﺍﻟﺪﻳﻪ ﺍﳌﺆﻣﻨﲔ ﺑﻜﻔـﺮﻩ‬
‫ﻭﻃﻐﻴﺎﻧﻪ‪ ،‬ﻭﻗﺎﺩﳘﺎ ﺑﺪﺍﻓﻊ ﺣﺒﻬﻤﺎ ﻟﻪ ﺃﻥ ﻳﺘﺒﻌﺎﻩ ﰲ ﻃﺮﻳﻘﻪ‪ .‬ﻓﺄﺭﺍﺩ ﺍﻟﻠﹼﻪ ﻭﻭﺟـﻪ ﺇﺭﺍﺩﺓ ﻋﺒـﺪﻩ‬
‫ﺍﻟﺼﺎﱀ ﺇﱃ ﻗﺘﻞ ﻫﺬﺍ ﺍﻟﻐﻼﻡ ﺍﻟﺬﻱ ﳛﻤﻞ ﻃﺒﻴﻌﺔ ﻛﺎﻓﺮﺓ ﻃﺎﻏﻴﺔ‪ ،‬ﻭﺃﻥ ﻳﺒﺪﳍﻤﺎ ﺍﻟﻠﹼﻪ ﺧﻠﻔﺎ ﺧـﲑﺍ‬
‫ﻣﻨﻪ‪ ،‬ﻭﺃﺭﺣﻢ ﺑﻮﺍﻟﺪﻳﻪ‪.‬‬
‫ﻭﻟﻮ ﻛﺎﻥ ﺍﻷﻣﺮ ﻣﻮﻛﻮﻻ ﺇﱃ ﺍﻟﻌﻠﻢ ﺍﻟﺒﺸﺮﻱ ﺍﻟﻈﺎﻫﺮ‪ ،‬ﳌﺎ ﻛﺎﻥ ﻟﻪ ﺇﻻ ﺍﻟﻈﺎﻫﺮ ﻣﻦ ﺃﻣﺮ ﺍﻟﻐﻼﻡ‪،‬‬
‫ﻭﳌﺎ ﻛﺎﻥ ﻟﻪ ﻋﻠﻴﻪ ﻣﻦ ﺳﻠﻄﺎﻥ‪ ،‬ﻭﻫﻮ ﱂ ﻳﺮﺗﻜﺐ ﺑﻌﺪ ﻣﺎ ﻳﺴﺘﺤﻖ ﻋﻠﻴﻪ ﺍﻟﻘﺘﻞ ﺷﺮﻋﺎ‪ .‬ﻭﻟـﻴﺲ‬
‫ﻟﻐﲑ ﺍﻟﻠﹼﻪ ﻭﳌﻦ ﻳﻄﻠﻌﻪ ﻣﻦ ﻋﺒﺎﺩﻩ ﻋﻠﻰ ﺷﻲﺀ ﻣﻦ ﻏﻴﺒﻪ ﺃﻥ ﳛﻜﻢ ﻋﻠﻰ ﺍﻟﻄﺒﻴﻌﺔ ﺍﳌﻐﻴﺒﺔ ﻟﻔﺮﺩ ﻣﻦ‬
‫ﺍﻟﻨﺎﺱ‪ .‬ﻭﻻ ﺃﻥ ﻳﺮﺗﺐ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﺣﻜﻤﺎ ﻏﲑ ﺣﻜﻢ ﺍﻟﻈﺎﻫﺮ ﺍﻟﺬﻱ ﺗﺄﺧﺬ ﺑﻪ ﺍﻟـﺸﺮﻳﻌﺔ‪.‬‬
‫ﻭﻟﻜﻨﻪ ﺃﻣﺮ ﺍﻟﻠﹼﻪ ﺍﻟﻘﺎﺋﻢ ﻋﻠﻰ ﻋﻠﻤﻪ ﺑﺎﻟﻐﻴﺐ ﺍﻟﺒﻌﻴﺪ‪.٦٤٣‬‬

‫‪ - ٦٤١‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٠٩٢) -‬ﺻﺤﻴﺢ‬

‫‪ - ٦٤٢‬ﺗﻔﺴﲑ ﺍﺑﻦ ﻛﺜﲑ ‪ -‬ﺩﺍﺭ ﻃﻴﺒﺔ ‪(١٨٥ / ٥) -‬‬
‫‪ - ٦٤٣‬ﰱ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ـ ﻣﻮﺍﻓﻘﺎ ﻟﻠﻤﻄﺒﻮﻉ ‪(٢٢٨١ / ٤) -‬‬
‫‪٢٥٨‬‬
‫ﺨ ‪‬ﻮ ﹶﻻِﻧ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ‪‬ﺷ ِﻔ ِﲑ ﺍﹾﻟ ﹶﻘﺒ‪‬ـ ِﺮ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ـﺎ‬
‫ﺤ ﹶﺔ ﺍﹾﻟ ‪‬‬
‫ﺖ ﺍ‪‬ﺑﻨِﻲ ‪‬ﻭ ‪‬ﻣﻌِﻲ ﹶﺃﺑ‪‬ﻮ ﹶﻃ ﹾﻠ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ِﺳ‪‬ﻨﺎ ٍﻥ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺩﹶﻓ‪‬ﻨ ‪‬‬
‫ﻀﺤ‪‬ﺎ ‪‬ﻙ ﺑ‪‬ـ ‪‬ﻦ ‪‬ﻋﺒ‪‬ـ ِﺪ‬ ‫ﺸ ‪‬ﺮ ‪‬ﻙ ؟ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ﺍﻟ ‪‬‬ ‫ﺝ ﹶﺃ ‪‬ﺧ ﹶﺬ ِﺑ‪‬ﻴﺪِﻱ ﹶﻓﹶﺄ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟﻨِﻲ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ﹶﻻ ﹸﺃ‪‬ﺑ ‪‬‬ ‫ﺨﺮ‪‬ﻭ ‪‬‬ ‫ﺕ ﺍﹾﻟ ‪‬‬ ‫ﹶﺃ ‪‬ﺭ ‪‬ﺩ ‪‬‬
‫ﺕ ‪‬ﻭﹶﻟ ‪‬ﺪ‬
‫ﷲ  ‪ِ :‬ﺇﺫﹶﺍ ﻣ‪‬ﺎ ‪‬‬ ‫ﻱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺏ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍ َﻷ ‪‬ﺷ ‪‬ﻌ ِﺮ ‪‬‬ ‫ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﺮ ‪‬ﺯ ٍ‬
‫ﻀ‪‬ﺘ ‪‬ﻢ ﹶﺛﻤ‪‬ـ ‪‬ﺮ ﹶﺓ‬
‫ﻀ‪‬ﺘ ‪‬ﻢ ‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬ﻋ‪‬ﺒﺪِﻱ ؟ ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ .‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻗﺒ‪‬ـ ‪‬‬ ‫ﻼِﺋ ﹶﻜ ِﺔ‪ :‬ﹶﻗ‪‬ﺒ ‪‬‬
‫ﺍﻟﹾ ‪‬ﻌ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ِﻟ ﹾﻠ ‪‬ﻤ ﹶ‬
‫ﹸﻓﺆ‪‬ﺍ ِﺩ ِﻩ ؟ ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ .‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ؟ ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﺮ ‪‬ﺟ ‪‬ﻊ ‪‬ﻭ ‪‬ﺣ ِﻤ ‪‬ﺪ ‪‬ﻙ‪ .‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ‪‬ﺑﻨ‪‬ﻮﺍ ﹶﻟ ‪‬ﻪ ‪‬ﺑ‪‬ﻴﺘ‪‬ـﺎ ﻓِـﻲ‬
‫ﺤ ‪‬ﻤ ِﺪ‪.٦٤٤‬‬
‫ﺖ ﺍﹾﻟ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ‪ ،‬ﻭ ‪‬ﺳﻤ‪‬ﻮ ‪‬ﻩ ‪‬ﺑ‪‬ﻴ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﻼﹶﺛ ﹲﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﹶﻟ ِﺪ‬
‫ﺕ ﹶﻟ ‪‬ﻪ ﹶﺛ ﹶ‬
‫ﷲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻣ ‪‬ﻦ ﻣ‪‬ﺎ ‪‬‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﷲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺖ ِﻟﺠ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ‬‫ﺤﻤ‪‬ﻮ ‪‬ﺩ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﷲ ﻭ‪‬ﺍ‪‬ﺑﻨ‪‬ﺎ ِﻥ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ‪‬ﺍ‪‬ﺑﻨ‪‬ﺎ ِﻥ‪ .‬ﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ﹾﻠﻨ‪‬ﺎ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫‪‬ﺩ ‪‬ﺧ ﹶﻞ ﺍﹾﻟ ‪‬‬
‫ﻚ‪.٦٤٥‬‬ ‫ﷲ‪ِ ،‬ﺇﻧ‪‬ﻲ ﹶﻟﹶﺄﺭ‪‬ﺍ ﹸﻛ ‪‬ﻢ ﹶﻟ ‪‬ﻮ ﹸﻗ ﹾﻠ‪‬ﺘ ‪‬ﻢ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺍ‪ ،‬ﹶﻟﻘﹶﺎ ﹶﻝ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺍ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﹶﺃ ﹸﻇ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﻒ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻣ ‪‬ﻊ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ﹶﻟ ‪‬ﻪ ﹶﻓ ﹶﻔﻘﹶـ ‪‬ﺪ ‪‬ﻩ‬ ‫ﺨ‪‬ﺘِﻠ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ‪‬ﺑ ِﻦ ﹸﻗ ‪‬ﺮ ﹶﺓ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬ﺮ ‪‬ﻙ ﹶﺃ ﹶﻻ ‪‬ﺗ ﹾﺄﺗِﻲ ﺑ‪‬ﺎﺑ‪‬ﺎ ِﻣ ‪‬ﻦ‬ ‫ﷲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  َﻷﺑِﻴ ِﻪ‪ :‬ﹶﺃﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﺕ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ‪ :‬ﻣ‪‬ﺎ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ ِﺇ ﱠﻻ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ‪‬ﺗ ‪‬ﻪ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِﻈ ‪‬ﺮ ‪‬ﻙ‪.٦٤٦‬‬
‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﹶﺃ‪‬ﺑﻮ‪‬ﺍ ِ‬
‫ﻑ‪ ،‬ﻓﹶﺎ‪‬ﻧ‪‬ﺘﻬ‪‬ﻰ‬
‫ﺨ ِﻞ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻮ ٍ‬
‫ﷲ  ِﺇﻟﹶﻰ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﺝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ٍﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺠ ِﺮ ِﻩ‪ ،‬ﹶﻓ‪‬ﺒﻜﹶﻰ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟﹶـ ‪‬ﻪ ‪‬ﻋﺒ‪‬ـ ‪‬ﺪ‬ ‫ﺼِﺒ ‪‬ﻲ ﻓِﻲ ِﺣ ‪‬‬ ‫ﺿ ‪‬ﻊ ﺍﻟ ‪‬‬
‫ﺴ ِﻪ‪ ،‬ﹶﻓ ‪‬ﻮ ‪‬‬
‫ِﺇﻟﹶﻰ ﺍ‪‬ﺑِﻨ ِﻪ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺩ ِﺑ‪‬ﻨ ﹾﻔ ِ‬
‫ﺖ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﷲ ‪‬ﺗ‪‬ﻨﻬ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻋ ِﻦ ﺍﹾﻟ‪‬ﺒﻜﹶﺎ ِﺀ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻟ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻋ ِﻦ ﺍﹾﻟ‪‬ﺒﻜﹶﺎ ِﺀ‪ِ ،‬ﺇ‪‬ﻧﻤ‪‬ـﺎ ‪‬ﻧ ‪‬ﻬﻴ‪‬ـ ‪‬‬‫ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺕ ِﻋ‪‬ﻨ ‪‬ﺪ ﻣ‪‬ـﺼِﻴ‪‬ﺒ ٍﺔ‪،‬‬ ‫ﺻ ‪‬ﻮ ٍ‬ ‫ﺐ‪ ،‬ﻭ ‪‬‬ ‫ﺕ ِﻣ ‪‬ﺰﻣ‪‬ﺎ ٍﺭ ِﻋ‪‬ﻨ ‪‬ﺪ ِﻧ ‪‬ﻌ ‪‬ﻤ ٍﺔ‪ِ ،‬ﻣ ‪‬ﺰﻣ‪‬ﺎ ِﺭ ‪‬ﺷ‪‬ﻴﻄﹶﺎ ٍﻥ ‪‬ﻭﹶﻟ ِﻌ ٍ‬‫ﺻ ‪‬ﻮ ِ‬
‫ﺻ ‪‬ﻮ‪‬ﺗ‪‬ﻴ ِﻦ ﻓﹶﺎ ِﺟ ‪‬ﺮ‪‬ﻳ ِﻦ‪ ،‬‬
‫‪‬‬
‫ﺏ‪ ،‬ﻭ ‪‬ﺭ‪‬ﻧ ِﺔ ‪‬ﺷ‪‬ﻴﻄﹶﺎ ٍﻥ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻫ ِﺬ ِﻩ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹲﺔ‪.٦٤٧‬‬
‫ﺠﻴ‪‬ﻮ ِ‬ ‫‪‬ﺷ ‪‬ﻖ ﺍﹾﻟ ‪‬‬
‫ﺴ ‪‬ﻤ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ِﺑﹶﺄﺑِﻲ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺩﹶﻓﻌ‪‬ـ ‪‬ﻪ‬
‫ﻼ ‪‬ﻡ‪ ،‬ﹶﻓ ‪‬‬
‫ﷲ  ﻗﹶﺎ ﹶﻝ‪ :‬ﻭِﻟ ‪‬ﺪ ِﻟ ‪‬ﻲ ﺍﻟﱠﻠ‪‬ﻴﹶﻠ ﹶﺔ ﹸﻏ ﹶ‬ ‫ﺲ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬‫ﻭ ‪‬ﻋ ِﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺖ‬
‫ﻒ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ‪‬ﻨ ﹸﻔ ‪‬ﺦ ﻓِﻲ ﻛِـ ِﲑ ِﻩ‪ ،‬ﻭ‪‬ﺍﹾﻟ‪‬ﺒﻴ‪‬ـ ‪‬‬
‫ِﺇﻟﹶﻰ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ِﺓ ﹶﻗ‪‬ﻴ ٍﻦ ﺑِﺎﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ‪ ،‬ﹶﻓﹶﺄ‪‬ﺗ‪‬ﺒ ‪‬ﻌ ‪‬ﻪ‪ ،‬ﻓﹶﺎ‪‬ﻧ‪‬ﺘﻬ‪‬ﻰ ِﺇﻟﹶﻰ ﹶﺃﺑ‪‬ﻰ ‪‬ﺳ‪‬ﻴ ٍ‬
‫ﻒ ﺟ‪‬ـﺎ َﺀ‬ ‫ﺖ‪ :‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ﺳ‪‬ـ‪‬ﻴ ٍ‬
‫ﷲ  ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬ ‫ﻱ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﺸ ‪‬ﻲ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ ‪‬‬
‫ﺖ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﻣ ‪‬ﻤ‪‬ﺘِﻠ ﹲﺊ ‪‬ﺩﺧ‪‬ﺎﻧ‪‬ﺎ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺳ ‪‬ﺮ ‪‬ﻋ ‪‬‬

‫‪ - ٦٤٤‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٩٤٨) (٢١٠ / ٧) -‬ﺻﺤﻴﺢ‬

‫‪ - ٦٤٥‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٩٤٦) (٢٠٨ / ٧) -‬ﺻﺤﻴﺢ‬
‫‪ - ٦٤٦‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٩٤٧) (٢٠٩ / ٧) -‬ﺻﺤﻴﺢ‬
‫‪ - ٦٤٧‬ﻣﺴﻨﺪ ﺍﻟﻄﻴﺎﻟﺴﻲ ‪ (١٧٨٨)(٢٦٢ / ٣) -‬ﺣﺴﻦ‬
‫‪٢٥٩‬‬
‫ﻀ ‪‬ﻤ ‪‬ﻪ ِﺇﹶﻟ‪‬ﻴ ِﻪ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﻣ‪‬ﺎ ﺷ‪‬ﺎ َﺀ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹸـﻮ ﹶﻝ‬
‫ﺼِﺒ ‪‬ﻲ‪ ،‬ﹶﻓ ‪‬‬
‫ﷲ ﺑِﺎﻟ ‪‬‬
‫ﻚ‪ ،‬ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺴ ‪‬‬
‫ﷲ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻣ ‪‬‬
‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﷲ  ‪ ،‬ﻭ ‪‬ﻋ‪‬ﻴﻨ‪‬ـﺎ ‪‬ﻩ ﺗ‪‬ـ ‪‬ﺪ ‪‬ﻣ ‪‬ﻊ‪،‬‬ ‫ﻱ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺴ ِﻪ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ ‪‬‬
‫ﻚ ﻭ‪ ‬ﻫ ‪‬ﻮ ‪‬ﻳﻜِﻴ ‪‬ﺪ ِﺑ‪‬ﻨ ﹾﻔ ِ‬‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﻠ ﹶﻘ ‪‬ﺪ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘ ‪‬ﻪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬
‫ﻚ‬
‫ﺐ‪ ،‬ﻭ ﹶﻻ ‪‬ﻧﻘﹸﻮ ﹸﻝ ِﺇ ﱠﻻ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺮﺿ‪‬ﻰ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻭِﺇﻧ‪‬ﺎ ِﺑ ‪‬‬ ‫ﺤ ‪‬ﺰ ﹸﻥ ﺍﹾﻟ ﹶﻘ ﹾﻠ ‪‬‬
‫ﷲ  ‪ :‬ﺗ ‪‬ﺪ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ‪‬ﻦ ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺤﺰ‪‬ﻭﻧ‪‬ﻮ ﹶﻥ‪.٦٤٨‬‬ ‫ﻳ‪‬ﺎ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﹶﻟ ‪‬ﻤ ‪‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺑﻄﺎﻝ ﻭﻏﲑﻩ‪ :‬ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻳﻔﺴﺮ ﺍﻟﺒﻜﺎﺀ ﺍﳌﺒﺎﺡ ﻭﺍﳊﺰﻥ ﺍﳉﺎﺋﺰ‪ ،‬ﻭﻫﻮ ﻣﺎ ﻛﺎﻥ ﺑﺪﻣﻊ‬
‫ﺍﻟﻌﲔ ﻭﺭﻗﺔ ﺍﻟﻘﻠﺐ ﻣﻦ ﻏﲑ ﺳﺨﻂ ﻷﻣﺮ ﺍﷲ‪ ،‬ﻭﻫﻮ ﺃﺑﲔ ﺷﻲﺀ ﻭﻗﻊ ﰲ ﻫﺬﺍ ﺍﳌﻌـﲎ‪ .‬ﻭﻓﻴـﻪ‬
‫ﻣﺸﺮﻭﻋﻴﺔ ﺗﻘﺒﻴﻞ ﺍﻟﻮﻟﺪ ﻭﴰﻪ‪ ،‬ﻭﻣﺸﺮﻭﻋﻴﺔ ﺍﻟﺮﺿﺎﻉ‪ ،‬ﻭﻋﻴﺎﺩﺓ ﺍﻟـﺼﻐﲑ‪ ،‬ﻭﺍﳊـﻀﻮﺭ ﻋﻨـﺪ‬
‫ﺍﶈﺘﻀﺮ‪ ،‬ﻭﺭﲪﺔ ﺍﻟﻌﻴﺎﻝ‪ ،‬ﻭﺟﻮﺍﺯ ﺍﻹﺧﺒﺎﺭ ﻋﻦ ﺍﳊﺰﻥ ﻭﺇﻥ ﻛﺎﻥ ﺍﻟﻜﺘﻤﺎﻥ ﺃﻭﱃ‪ ،‬ﻭﻓﻴﻪ ﻭﻗـﻮﻉ‬
‫ﺍﳋﻄﺎﺏ ﻟﻠﻐﲑ ﻭﺇﺭﺍﺩﺓ ﻏﲑﻩ ﺑﺬﻟﻚ‪ ،‬ﻭﻛﻞ ﻣﻨﻬﻤﺎ ﻣﺄﺧﻮﺫ ﻣﻦ ﳐﺎﻃﺒﺔ ﺍﻟﻨﱯ  ﻭﻟﺪﻩ ﻣﻊ ﺃﻧـﻪ‬
‫ﰲ ﺗﻠﻚ ﺍﳊﺎﻟﺔ ﱂ ﻳﻜﻦ ﳑﻦ ﻳﻔﻬﻢ ﺍﳋﻄﺎﺏ ﻟﻮﺟﻬﲔ‪ :‬ﺃﺣﺪﳘﺎ ﺻﻐﺮﻩ‪ ،‬ﻭﺍﻟﺜﺎﱐ ﻧﺰﺍﻋﻪ‪ .‬ﻭﺇﳕـﺎ‬
‫ﺃﺭﺍﺩ ﺑﺎﳋﻄﺎﺏ ﻏﲑﻩ ﻣﻦ ﺍﳊﺎﺿﺮﻳﻦ ﺇﺷﺎﺭﺓ ﺇﱃ ﺃﻥ ﺫﻟﻚ ﱂ ﻳﺪﺧﻞ ﰲ ‪‬ﻴﻪ ﺍﻟـﺴﺎﺑﻖ‪ .‬ﻭﻓﻴـﻪ‬
‫ﺟﻮﺍﺯ ﺍﻻﻋﺘﺮﺍﺽ ﻋﻠﻰ ﻣﻦ ﺧﺎﻟﻒ ﻓﻌﻠﻪ ﻇﺎﻫﺮ ﻗﻮﻟﻪ ﻟﻴﻈﻬﺮ ﺍﻟﻔﺮﻕ‪ ،‬ﻭﺣﻜﻰ ﺍﺑﻦ ﺍﻟﺘﲔ ﻗـﻮﻝ‬
‫ﻣﻦ ﻗﺎﻝ‪ :‬ﺇﻥ ﻓﻴﻪ ﺩﻟﻴﻼ ﻋﻠﻰ ﺗﻘﺒﻴﻞ ﺍﳌﻴﺖ ﻭﴰﻪ‪ ،‬ﻭﺭﺩﻩ ﺑﺄﻥ ﺍﻟﻘﺼﺔ ﺇﳕﺎ ﻭﻗﻌﺖ ﻗﺒـﻞ ﺍﳌـﻮﺕ‬
‫ﻭﻫﻮ ﻛﻤﺎ ﻗﺎﻝ‪.٦٤٩‬‬
‫ﺕ‬
‫ﺴِﻠ ‪‬ﻢ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬
‫ﺱ ‪‬ﻣ ‪‬‬
‫ﻚ ‪ -  -‬ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » -  -‬ﻣ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﻀ ِﻞ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤِﺘ ِﻪ ِﺇﻳ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ «‪. ٦٥٠‬‬‫ﺠ‪‬ﻨ ﹶﺔ ِﺑ ﹶﻔ ‪‬‬
‫ﺚ ِﺇ ﱠﻻ ﹶﺃ ‪‬ﺩ ‪‬ﺧﻠﹶ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬ﻨ ﹶ‬
‫ﻼﹶﺛ ﹲﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﹶﻟ ِﺪ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺒﹸﻠﻐ‪‬ﻮﺍ ﺍﹾﻟ ِ‬
‫ﹶﻟ ‪‬ﻪ ﹶﺛ ﹶ‬
‫ﲔ ﹶﺛﻠﹶﺎﹶﺛ ﹲﺔ ﻣِـ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﻟﹶـ ِﺪ‬
‫ﺴِﻠ ِﻤ ‪‬‬‫ﺕ ِﻟﹶﺄ ‪‬ﺣ ٍﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻗﹶﺎ ﹶﻝ‪" :‬ﻟﹶﺎ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬
‫ﻱ ‪.٦٥١‬‬ ‫ﺴ ِﻢ " ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫ﺤﱠﻠ ﹶﺔ ﺍﹾﻟ ﹶﻘ ‪‬‬
‫ﺴ ‪‬ﻪ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ‪ِ ،‬ﺇﻟﱠﺎ ‪‬ﺗ ِ‬ ‫ﹶﻓ‪‬ﺘ ‪‬ﻤ ‪‬‬

‫‪ - ٦٤٨‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٣٠٣) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٢٩٠٢) (١٦٢ / ٧) -‬‬
‫‪ - ٦٤٩‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﻻﺑﻦ ﺣﺠﺮ ‪(١٧٤ / ٣) -‬‬
‫‪ - ٦٥٠‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ١٣٨١) -‬‬
‫‪ - ٦٥١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٦٦٥٦) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٨٦٥) -‬ﻭﺷﻌﺐ ﺍﻹﳝـﺎﻥ ‪(٢٠٨ / ١٢) -‬‬
‫)‪( ٩٢٨٦‬‬
‫‪٢٦٠‬‬
‫ﻗﺎﻝ ﺍﻟﺮﺍﻏﺐ‪ :‬ﻋﱪ ﺑﺎﳊﻨﺚ ﻋﻦ ﺍﻟﺒﻠﻮﻍ ﳌﺎ ﻛﺎﻥ ﺍﻹﻧﺴﺎﻥ ﻳﺆﺍﺧﺬ ﲟﺎ ﻳﺮﺗﻜﺒﻪ ﻓﻴﻪ ﲞﻼﻑ ﻣـﺎ‬
‫ﻗﺒﻠﻪ‪ ،‬ﻭﺧﺺ ﺍﻹﰒ ﺑﺎﻟﺬﻛﺮ ﻷﻧﻪ ﺍﻟﺬﻱ ﳛﺼﻞ ﺑﺎﻟﺒﻠﻮﻍ ﻷﻥ ﺍﻟﺼﱯ ﻗﺪ ﻳﺜﺎﺏ‪ ،‬ﻭﺧﺺ ﺍﻟﺼﻐﲑ‬
‫ﺑﺬﻟﻚ ﻷﻥ ﺍﻟﺸﻔﻘﺔ ﻋﻠﻴﻪ ﺃﻋﻈﻢ ﻭﺍﳊﺐ ﻟﻪ ﺃﺷﺪ ﻭﺍﻟﺮﲪﺔ ﻟﻪ ﺃﻭﻓﺮ‪ ،‬ﻭﻋﻠﻰ ﻫﺬﺍ ﻓﻤـﻦ ﺑﻠـﻊ‬
‫ﺍﳊﻨﺚ ﻻ ﳛﺼﻞ ﳌﻦ ﻓﻘﺪﻩ ﻣﺎ ﺫﻛﺮ ﻣﻦ ﻫﺬﺍ ﺍﻟﺜﻮﺍﺏ ﻭﺇﻥ ﻛﺎﻥ ﰲ ﻓﻘـﺪ ﺍﻟﻮﻟـﺪ ﺃﺟـﺮ ﰲ‬
‫ﺍﳉﻤﻠﺔ‪ ،‬ﻭ‪‬ﺬﺍ ﺻﺮﺡ ﻛﺜﲑ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﻭﻓﺮﻗﻮﺍ ﺑﲔ ﺍﻟﺒﺎﻟﻎ ﻭﻏﲑﻩ ﺑﺄﻧﻪ ﻳﺘﺼﻮﺭ ﻣﻨﻪ ﺍﻟﻌﻘـﻮﻕ‬
‫ﺍﳌﻘﺘﻀﻰ ﻟﻌﺪﻡ ﺍﻟﺮﲪﺔ ﲞﻼﻑ ﺍﻟﺼﻐﲑ ﻓﺈﻧﻪ ﻻ ﻳﺘﺼﻮﺭ ﻣﻨﻪ ﺫﻟﻚ ﺇﺫ ﻟﻴﺲ ﲟﺨﺎﻃﺐ‪ .‬ﻭﻗـﺎﻝ‬
‫ﺍﻟﺰﻳﻦ ﺑﻦ ﺍﳌﻨﲑ‪ :‬ﺑﻞ ﻳﺪﺧﻞ ﺍﻟﻜﺒﲑ ﰲ ﺫﻟﻚ ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﻔﺤﻮﻱ ﻷﻧﻪ ﺇﺫﺍ ﺛﺒـﺖ ﺫﻟـﻚ ﰲ‬
‫ﺍﻟﻄﻔﻞ ﺍﻟﺬﻱ ﻫﻮ ﻛﻞ ﻋﻠﻰ ﺃﺑﻮﻳﻪ ﻓﻜﻴﻒ ﻻ ﻳﺜﺒﺖ ﰲ ﺍﻟﻜﺒﲑ ﺍﻟﺬﻱ ﺑﻠﻎ ﻣﻌﻪ ﺍﻟﺴﻌﻲ ﻭﻭﺻﻞ‬
‫ﻟﻪ ﻣﻨﻪ ﺍﻟﻨﻔﻊ ﻭﺗﻮﺟﻪ ﺇﻟﻴﻪ ﺍﳋﻄﺎﺏ ﺑﺎﳊﻘﻮﻕ؟ ﻗﺎﻝ‪ :‬ﻭﻟﻌﻞ ﻫﺬﺍ ﻫﻮ ﺍﻟﺴﺮ ﰲ ﺇﻟﻐﺎﺀ ﺍﻟﺒﺨـﺎﺭﻱ‬
‫ﺍﻟﺘﻘﻴﻴﺪ ﺑﺬﻟﻚ ﰲ ﺍﻟﺘﺮﲨﺔ‪ .‬ﺍﻧﺘﻬﻰ‪ .‬ﻭﻳﻘﻮﻱ ﺍﻷﻭﻝ ﻗﻮﻟﻪ ﰲ ﺑﻘﻴﺔ ﺍﳊﺪﻳﺚ‪" :‬ﺑﻔـﻀﻞ ﺭﲪﺘـﻪ‬
‫ﺇﻳﺎﻫﻢ "ﻷﻥ ﺍﻟﺮﲪﺔ ﻟﻠﺼﻐﺎﺭ ﺃﻛﺜﺮ ﻟﻌﺪﻡ ﺣﺼﻮﻝ ﺍﻹﰒ ﻣﻨﻬﻢ‪ ،‬ﻭﻫﻞ ﻳﻠﺘﺤﻖ ﺑﺎﻟﺼﻐﺎﺭ ﻣﻦ ﺑﻠـﻎ‬
‫ﳎﻨﻮﻧﺎ ﻣﺜﻼ ﻭﺍﺳﺘﻤﺮ ﻋﻠﻰ ﺫﻟﻚ ﻓﻤﺎﺕ؟ ﻓﻴﻪ ﻧﻈﺮ ﻷﻥ ﻛﻮ‪‬ﻢ ﻻ ﺇﰒ ﻋﻠﻴﻬﻢ ﻳﻘﺘﻀﻲ ﺍﻹﳊﺎﻕ‪،‬‬
‫ﻭﻛﻮﻥ ﺍﻻﻣﺘﺤﺎﻥ ‪‬ﻢ ﳜﻒ ﲟﻮ‪‬ﻢ ﻳﻘﺘﻀﻲ ﻋﺪﻣﻪ‪ ،‬ﻭﱂ ﻳﻘﻊ ﺍﻟﺘﻘﻴﻴﺪ ﰲ ﻃﺮﻕ ﺍﳊﺪﻳﺚ ﺑﺸﺪﻩ‬
‫ﺍﳊﺐ ﻭﻻ ﻋﺪﻣﻪ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻘﻴﺎﺱ ﻳﻘﺘﻀﻲ ﺫﻟﻚ ﳌﺎ ﻳﻮﺟﺪ ﻣﻦ ﻛﺮﺍﻫﺔ ﺑﻌﺾ ﺍﻟﻨـﺎﺱ ﻟﻮﻟـﺪﻩ‬
‫ﻭﺗﱪﻣﻪ ﻣﻨﻪ ﻭﻻ ﺳﻴﻤﺎ ﻣﻦ ﻛﺎﻥ ﺿﻴﻖ ﺍﳊﺎﻝ‪ ،‬ﻟﻜﻦ ﳌﺎ ﻛﺎﻥ ﺍﻟﻮﻟﺪ ﻣﻈﻨﺔ ﺍﶈﺒﺔ ﻭﺍﻟﺸﻔﻘﺔ ﻧـﻴﻂ‬
‫ﺑﻪ ﺍﳊﻜﻢ ﻭﺇﻥ ﲣﻠﻒ ﰲ ﺑﻌﺾ ﺍﻷﻓﺮﺍﺩ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻟﻜﺮﻣﺎﱐ‪ :‬ﺍﻟﻈﺎﻫﺮ ﺃﻥ ﺍﳌﺮﺍﺩ ﺑﻘﻮﻟﻪ‪" :‬ﺇﻳﺎﻫﻢ"ﺟﻨﺲ ﺍﳌـﺴﻠﻢ ﺍﻟـﺬﻱ ﻣـﺎﺕ ﺃﻭﻻﺩﻩ ﻻ‬
‫ﺍﻷﻭﻻﺩ‪ ،‬ﺃﻱ ﺑﻔﻀﻞ ﺭﲪﺔ ﺍﷲ ﳌﻦ ﻣﺎﺕ ﳍﻢ‪ ،‬ﻗﺎﻝ ﻭﺳﺎﻍ ﺍﳉﻤﻊ ﻟﻜﻮﻧﻪ ﻧﻜـﺮﺓ ﰲ ﺳـﻴﺎﻕ‬
‫ﺍﻟﻨﻔﻲ ﻓﺘﻌﻤﻢ ﺍﻧﺘﻬﻰ‪ .‬ﻭﻫﺬﺍ ﺍﻟﺬﻱ ﺯﻋﻢ ﺃﻧﻪ ﻇﺎﻫﺮ ﻟﻴﺲ ﺑﻈﺎﻫﺮ‪ ،‬ﺑﻞ ﰲ ﻏﲑ ﻫﺬﺍ ﺍﻟﻄﺮﻳﻖ ﻣـﺎ‬
‫ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﺍﻟﻀﻤﲑ ﻟﻸﻭﻻﺩ‪ ،‬ﻓﻔﻲ ﺣﺪﻳﺚ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺴﺔ ﻋﻨﺪ ﺍﻟﻄﱪﺍﱐ "ﺇﻻ ﺃﺩﺧﻠﻪ ﺍﷲ‬
‫ﺑﺮﲪﺘﻪ ﻫﻮ ﻭﺇﻳﺎﻫﻢ ﺍﳉﻨﺔ"ﻭﰲ ﺣﺪﻳﺚ ﺃﰊ ﺛﻌﻠﺒﺔ ﺍﻷﺷﺠﻌﻲ ﺍﳌﻘﺪﻡ ﺫﻛﺮﻩ "ﺃﺩﺧﻠﻪ ﺍﷲ ﺍﳉﻨـﺔ‬

‫‪٢٦١‬‬
‫ﺑﻔﻀﻞ ﺭﲪﺘﻪ ﺇﻳﺎﻫﻢ"ﻗﺎﻟﻪ ﺑﻌﺪ ﻗﻮﻟﻪ‪" :‬ﻣﻦ ﻣﺎﺕ ﻟﻪ ﻭﻟﺪﺍﻥ"ﻓﻮﺿﺢ ﺑـﺬﻟﻚ ﺃﻥ ﺍﻟـﻀﻤﲑ ﰲ‬
‫ﻗﻮﻟﻪ‪" :‬ﺇﻳﺎﻫﻢ"ﻟﻸﻭﻻﺩ ﻻ ﻟﻶﺑﺎﺀ ﻭﺍﷲ ﺃﻋﻠﻢ‪.٦٥٢‬‬
‫ﻭﰲ ﺣﺪﻳﺚ ﺍﻟﺒﺎﺏ ﻣﻦ ﺍﻟﻔﻮﺍﺋﺪ ﻏﲑ ﻣﺎ ﺗﻘﺪﻡ ﺃﻥ ﺃﻭﻻﺩ ﺍﳌﺴﻠﻤﲔ ﰲ ﺍﳉﻨﺔ ﻷﻧﻪ ﻳﺒﻌـﺪ ﺃﻥ ﺍﷲ‬
‫ﻳﻐﻔﺮ ﻟﻶﺑﺎﺀ ﺑﻔﻀﻞ ﺭﲪﺘﻪ ﻟﻸﺑﻨﺎﺀ ﻭﻻ ﻳﺮﺣﻢ ﺍﻷﺑﻨﺎﺀ ﻗﺎﻟﻪ ﺍﳌﻬﻠﺐ‪ .‬ﻭﻛﻮﻥ ﺃﻭﻻﺩ ﺍﳌﺴﻠﻤﲔ ﰲ‬
‫ﺍﳉﻨﺔ ﻗﺎﻟﻪ ﺍﳉﻤﻬﻮﺭ ﻭﻭﻗﻔﺖ ﻃﺎﺋﻔﺔ ﻗﻠﻴﻠﺔ "‪. ٦٥٣‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺒﻴﻬﻘﻲ‪" :‬ﺃﻛﺮﻡ ﺍﷲ ﺗﻌﺎﱃ ﺃﻣﺘﻪ ﺑﺈﳊﺎﻕ ﺫﺭﻳﺔ ﺍﳌﺆﻣﻦ ﺑﻪ ﻭﺇﻥ ﱂ ﻳﻌﻤﻠﻮﺍ ﻋﻤﻠﻪ‪ ،‬ﻓﺠﺎﺀﺕ‬
‫ﺃﺧﺒﺎﺭ ﺑﺪﺧﻮﳍﻢ ﺍﳉﻨﺔ ﻓﻌﻠﻤﻨﺎ ‪‬ﺎ ﺟﺮﻳﺎﻥ ﺍﻟﻘﻠﻢ ﺑﺴﻌﺎﺩ‪‬ﻢ‪ ،‬ﻓﻤﻨﻬﺎ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳـﺮﺓ  »‬
‫ﺠ‪‬ﻨ ِﺔ ‪‬ﻳ‪‬ﺘﹶﻠﻘﱠﻰ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﺃﺑ‪‬ﺎ ‪‬ﻩ ‪ -‬ﹶﺃ ‪‬ﻭ ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﺑ ‪‬ﻮ‪‬ﻳ ِﻪ ‪ -‬ﹶﻓ‪‬ﻴ ﹾﺄ ‪‬ﺧ ﹸﺬ ِﺑﹶﺜ ‪‬ﻮِﺑ ِﻪ ‪ -‬ﹶﺃ ‪‬ﻭ ﻗﹶـﺎ ﹶﻝ‬
‫ﺺ ﺍﹾﻟ ‪‬‬
‫ﺻﻐ‪‬ﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ‪‬ﺩﻋ‪‬ﺎﻣِﻴ ‪‬‬
‫ِ‬
‫ﻼ ‪‬ﻳ‪‬ﻨ‪‬ﺘﻬِﻰ ‪ -‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺪ ِﺧﻠﹶـ ‪‬ﻪ‬
‫ﻼ ‪‬ﻳ‪‬ﺘﻨ‪‬ﺎﻫ‪‬ﻰ ‪ -‬ﹶﺃ ‪‬ﻭ ﻗﹶﺎ ﹶﻝ ﹶﻓ ﹶ‬
‫ﻚ ‪‬ﻫﺬﹶﺍ ﹶﻓ ﹶ‬
‫ﺼِﻨ ﹶﻔ ِﺔ ﹶﺛ ‪‬ﻮِﺑ ‪‬‬
‫ِﺑ‪‬ﻴ ِﺪ ِﻩ ‪ -‬ﹶﻛﻤ‪‬ﺎ ﺁ ‪‬ﺧ ﹸﺬ ﹶﺃﻧ‪‬ﺎ ِﺑ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ «‪.٦٥٤‬‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﺃﺑ‪‬ﺎ ‪‬ﻩ ﺍﹾﻟ ‪‬‬
‫ﻭﰲ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ  ‪ » :‬ﺃﻃﻔﺎﻝ ﺍﳌﺴﻠﻤﲔ ﰲ ﺟﺒﻞ ﰲ ﺍﳉﻨﺔ‬
‫ﻳﻜﻔﻠﻬﻢ ﺃﺑﻮﻫﻢ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺳﺎﺭﺓ ﺣﱴ ﻳﺪﻓﻌﻮﻫﻢ ﺇﱃ ﺁﺑﺎﺋﻬﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ «‪.٦٥٥‬‬
‫ﺤﱠﻠ ‪‬ﻖ ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻧ ﹶﻔ ‪‬ﺮ ﻣِـ ‪‬ﻦ‬‫ﺲ ‪‬ﺗ ‪‬‬‫ﷲ  ِﺇﺫﹶﺍ ‪‬ﺟﹶﻠ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ‪‬ﺑ ِﻦ ﹸﻗ ‪‬ﺮ ﹶﺓ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻒ ﹶﻇ ‪‬ﻬ ِﺮ ِﻩ‪ ،‬ﹶﻓ ﹶﻔ ﹶﻘ ‪‬ﺪ ‪‬ﻩ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ِﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ﹶﻇ ‪‬ﻌ ‪‬ﻦ‬ ‫ﺻ ِﻐ ‪‬ﲑ ‪‬ﻳ ﹾﺄﺗِﻴ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺧ ﹾﻠ ِ‬
‫ﺻﺤ‪‬ﺎِﺑ ِﻪ‪ ،‬ﻭﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﹶﻟ ‪‬ﻪ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ‪‬‬
‫ﹶﺃ ‪‬‬
‫ﻀ ‪‬ﺮﻫ‪‬ﺎ ‪‬ﻳ ﹾﺬ ﹸﻛ ‪‬ﺮ ‪‬ﺑﻨِﻴ ِﻪ ‪‬ﺣ ‪‬ﺰﻧ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‬‫ﺤ‪‬‬ ‫ﺤ ﹾﻠ ﹶﻘ ِﺔ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ ﻗﹶﺎ ﹶﻝ‪ :‬ﻓﹶﺎ ‪‬ﻣ‪‬ﺘ‪‬ﻨ ‪‬ﻊ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻚ ﺍﻟ ‪‬‬‫ﻓِﻲ ‪‬ﺟﻨ‪‬ﺎ ‪‬ﺯ ِﺓ ﹶﺫِﻟ ‪‬‬
‫ﻚ ﺍﱠﻟﺬِﻱ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘ ‪‬ﻪ‬ ‫ﷲ‪ ،‬ﻫﹶﻠ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﻩ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﻣ‪‬ﺎ ﺑ‪‬ﺎﻟِﻲ ﻟﹶﺎ ﹶﺃﺭ‪‬ﻯ ﹸﻓﻠﹶﺎﻧ‪‬ﺎ ؟ "ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﻳ‪‬ﺎ ‪‬ﻧِﺒ ‪‬ﻲ ﺍ ِ‬
‫ﺴﹶﺄﹶﻟ ‪‬ﻪ ﻋ‪‬ـ ‪‬ﻦ ‪‬ﺑ‪‬ﻨﻴ‪‬ـ ِﻪ‪،‬‬ ‫ﷲ ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺤ ﹾﻠ ﹶﻘ ﹶﺔ‪.‬ﹶﻓﹶﻠ ِﻘ‪‬ﻴ ‪‬ﻪ ‪‬ﻧِﺒ ‪‬ﻲ ﺍ ِ‬
‫ﻀ ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬‬
‫ﺤ ‪‬ﺰ ﹸﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭ‪‬ﺍﻟ ﱠﺬ ﹾﻛ ‪‬ﺮ ﹶﻟ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﹶﻓ ‪‬ﻤ‪‬ﻨ ‪‬ﻌ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫ﻚ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬ﻤ‪‬ﺘ ‪‬ﻊ ِﺑ ِﻪ‬
‫ﺐ ِﺇﹶﻟ‪‬ﻴ ‪‬‬‫ﻚ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻌﺰ‪‬ﺍ ‪‬ﻩ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﻳ‪‬ﺎ ﹸﻓﻠﹶﺎ ﹸﻥ‪ ،‬ﺃﹶ‪‬ﻳﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻫﹶﻠ ‪‬‬
‫ﻚ؟‬
‫ﻚ ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻳ ﹾﻔ‪‬ﺘﺤ‪‬ـ ‪‬ﻪ ﻟﹶـ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ ِﺇﻟﱠﺎ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ‪‬ﺗ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺳ‪‬ﺒ ﹶﻘ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬‬
‫‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻙ‪ ،‬ﹶﺃ ‪‬ﻭ ﻟﹶﺎ ‪‬ﺗ ﹾﺄﺗِﻲ ﹶﻏﺪ‪‬ﺍ ﺑ‪‬ﺎﺑ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﺑﻮ‪‬ﺍ ِ‬

‫‪ - ٦٥٢‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﻻﺑﻦ ﺣﺠﺮ ‪(١٢٠ / ٣) -‬‬

‫‪- ٦٥٣‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﻻﺑﻦ ﺣﺠﺮ ‪(١٢٤ / ٣) -‬‬
‫‪ - ٦٥٤‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٦٨٧٠) -‬‬
‫ﺍﻟﺪﻋﻤﻮﺹ‪ :‬ﲨﻊ ﺍﻟﺪﻋﻤﻮﺹ ﻭﻫﻮ ﺩﻭﻳﺒﺔ ﺗﻜﻮﻥ ﰱ ﺍﳌﺎﺀ ﺃﻯ ﺃ‪‬ﻢ ﺻﻐﺎﺭ ﺍﳉﻨﺔ ﻻ ﻳﻔﺎﺭﻗﻮ‪‬ﺎ‬
‫ﺍﻟﺼﻨﻔﺔ‪ :‬ﻃﺮﻑ ﺍﻟﺜﻮﺏ‬
‫‪ - ٦٥٥‬ﺍﻟﻨﻔﻘﺔ ﻋﻠﻰ ﺍﻟﻌﻴﺎﻝ ‪ (٢٠٠) -‬ﺻﺤﻴﺢ‬
‫‪٢٦٢‬‬
‫ﻚ "ﹶﻓﻘﹶﺎ ‪‬ﻡ ‪‬ﺭ ‪‬ﺟ ﹲﻞ‬
‫ﺐ ِﺇﹶﻟ ‪‬ﻲ‪.‬ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﻓﺬﹶﺍ ‪‬ﻙ ﹶﻟ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﺴِﺒﻘﹸﻨِﻲ ِﺇﻟﹶﻰ ﹶﺃ‪‬ﺑﻮ‪‬ﺍ ِ‬
‫ﷲ‪ ،‬ﻟﹶﺎ ‪‬ﺑ ﹾﻞ ‪‬ﻳ ‪‬‬
‫"ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﻧِﺒ ‪‬ﻲ ﺍ ِ‬
‫ﲔ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻪ ِﻃ ﹾﻔ ﹲﻞ ﻣِـ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ـ ‪‬‬
‫ﺻ ﹰﺔ‪ ،‬ﹶﺃ ‪‬ﻡ ‪‬ﻣ ‪‬ﻦ ‪‬ﻫﹶﻠ ‪‬‬
‫ﷲ‪ ،‬ﹶﺃ ‪‬ﻫﺬﹶﺍ ِﻟ ‪‬ﻬﺬﹶﺍ ﺧ‪‬ﺎ ‪‬‬ ‫ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﻧِﺒ ‪‬ﻲ ﺍ ِ‬
‫ﻚ ﹶﻟ ‪‬ﻪ "‪. ٦٥٦‬‬‫ﲔ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻛﹶﺎ ﹶﻥ ﺫﹶﺍ ‪‬ﻙ ﹶﻟ ‪‬ﻪ ؟ ﻗﹶﺎ ﹶﻝ‪" :‬ﺑ ﹾﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻫﹶﻠﻚ‪ ‬ﹶﻟ ‪‬ﻪ ِﻃ ﹾﻔ ﹲﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻭﻛ ﱡﻞ ﺫﻟﻚ ﻓﻴﻤﻦ ﻭﺍﰱ ﺃﺑﻮﻳﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻣﺆﻣﻨﲔ ﺃﻭ ﺃﺣﺪﳘﺎ ﻓﻴﻠﺤﻖ ﺑﺎﳌﺆﻣﻦ ﺫﺭﻳﺘﻪ ﻛﻤﺎ ﺟﺎﺀ‬
‫ﺑﻪ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻳﺴﺘﻔﺘﺢ ﻟﻪ ﻛﻤﺎ ﺟﺎﺀﺕ ﺑﻪ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﳛﻜﻢ ﳍﺎ ﺑﺄ‪‬ﺎ ﻛﺎﻧﺖ ﳑﻦ ﺟﺮﻯ ﻟﻪ ﺍﻟﻘﻠﻢ‬
‫ﺑﺎﻟﺴﻌﺎﺩﺓ‪ ،‬ﻭﻗﺪ ﺫﻛﺮ ﺍﻟﺸﺎﻓﻌﻲ ﺭﲪﻪ ﺍﷲ ﰲ ﻛﺘﺎﺏ ﺍﳌﻨﺎﺳﻚ ﻣﺎ ﺩﻝ ﻋﻠـﻰ ﺻـﺤﺔ ﻫـﺬﻩ‬
‫ﺍﻟﻄﺮﻳﻘﺔ ﰲ ﺃﻭﻻﺩ ﺍﳌﺴﻠﻤﲔ ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺑﻔﻀﻞ ﻧﻌﻤﺘﻪ ﺃﺛـﺎﺏ ﺍﻟﻨـﺎﺱ ﻋﻠـﻰ‬
‫ﺍﻷﻋﻤﺎﻝ ﺃﺿﻌﺎﻓﻬﺎ‪ ،‬ﻭﻣ ‪‬ﻦ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﺑﺄﻥ ﺃﳊﻖ ‪‬ﻢ ﺫﺭﻳﺎ‪‬ﻢ ﻭﻭﻓﺮ ﻋﻠﻴﻬﻢ ﺃﻋﻤﺎﳍﻢ ﻓﻘـﺎﻝ‪:‬‬
‫ﺤ ﹾﻘﻨ‪‬ﺎ ِﺑ ِﻬ ‪‬ﻢ ﹸﺫ ‪‬ﺭ‪‬ﻳ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﻭ‪‬ﻣ‪‬ﺎ ﹶﺃﹶﻟ‪‬ﺘﻨ‪‬ﺎﻫ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤِﻠﻬِﻢ ﻣ‪‬ـﻦ‬
‫}ﻭ‪‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﻭ‪‬ﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻌ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﹸﺫ ‪‬ﺭ‪‬ﻳ‪‬ﺘﻬ‪‬ﻢ ِﺑِﺈﳝ‪‬ﺎ ٍﻥ ﹶﺃﹾﻟ ‪‬‬
‫ﲔ{ )‪ (٢١‬ﺳﻮﺭﺓ ﺍﻟﻄﻮﺭ‪ ،‬ﻓﻠﻤﺎ ﻣـ ‪‬ﻦ ﻋﻠـﻰ ﺍﻟـﺬﺭﺍﺭﻱ‬ ‫ﺐ ‪‬ﺭ ِﻫ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﺉ ِﺑ ‪‬ﻤﺎ ﹶﻛ ‪‬‬ ‫‪‬ﺷ ‪‬ﻲ ٍﺀ ﹸﻛ ﱡﻞ ﺍ ‪‬ﻣ ِﺮ ٍ‬
‫ﺑﺈﺩﺧﺎﳍﻢ ﺟﻨﺘﻪ ﺑﻼ ﻋﻤﻞ ﻛﺎﻥ ﺃﻥ ﻣ ‪‬ﻦ ﻋﻠﻴﻬﻢ ﺑﺄﻥ ﻳﻜﺘﺐ ﳍﻢ ﻋﻤﻞ ﺍﻟـﱪ ﰲ ﺍﳊـﺞ ﻭﺇﻥ ﱂ‬
‫ﳚﺐ ﻋﻠﻴﻬﻢ ﻣﻦ ﺫﻟﻚ ﺍﳌﻌﲎ ﻗﺎﻝ‪ :‬ﻭﻗﺪ ﺟﺎﺀﺕ ﺍﻷﺣﺎﺩﻳﺚ ﰲ ﺃﻃﻔـﺎﻝ ﺍﳌـﺴﻠﻤﲔ ﺃ‪‬ـﻢ‬
‫ﻳﺪﺧﻠﻮﻥ ﺍﳉﻨﺔ‪.‬ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﻹﻣﺎﻡ ﺭﲪﻪ ﺍﷲ‪ :‬ﻭﻫﺬﻩ ﻃﺮﻳﻘﺔ ﺣﺴﻨﺔ ﰲ ﲨﻠﺔ ﺍﳌﺆﻣﻨﲔ ﺍﻟـﺬﻳﻦ‬
‫ﻳﻮﺍﻓﻮﻥ ﺍﻟﻘﻴﺎﻣﺔ ﻣﺆﻣﻨﲔ ﻭﺇﳊﺎﻕ ﺫﺭﻳﺘﻬﻢ ‪‬ﻢ ﻛﻤﺎ ﻭﺭﺩ ﺑﻪ ﺍﻟﻜﺘﺎﺏ ﻭﺟﺎﺀﺕ ﺑﻪ ﺍﻷﺣﺎﺩﻳـﺚ‬
‫ﺇﻻ ﺃﻥ ﺍﻟﻘﻄﻊ ﺑﻪ ﰲ ﻭﺍﺣﺪ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﺑﻌﻴﻨﻪ ﻏﲑ ﳑﻜﻦ ﳌﺎ ﳜﺸﻰ ﻣﻦ ﺗﻐﲑ ﺣﺎﻟﻪ ﰲ ﺍﻟﻌﺎﻗﺒﺔ‪،‬‬
‫ﻭﺭﺟﻮﻋﻪ ﺇﱃ ﻣﺎ ﻛﺘﺐ ﻟﻪ ﻣﻦ ﺍﻟﺸﻘﺎﻭﺓ ﻓﻜﺬﻟﻚ ﻗﻄﻊ ﺍﻟﻘﻮﻝ ﺑﻪ ﰲ ﻭﺍﺣﺪ ﻣﻦ ﺍﳌﻮﻟﻮﺩﻳﻦ ﻏﲑ‬
‫ﳑﻜﻦ ﻟﻌﺪﻡ ﻋﻠﻤﻨﺎ ﲟﺎ ﻳﺌﻮﻝ ﺇﻟﻴﻪ ﺣﺎﻝ ﻣﺘﺒﻮﻋﻪ ﻭﲟﺎ ﺟﺮﻯ ﻟﻪ ﺑﻪ ﺍﻟﻘﻠﻢ ﰲ ﺍﻷﺯﻝ ﻣﻦ ﺍﻟﺴﻌﺎﺩﺓ‬
‫ﺃﻭ ﺍﻟﺸﻘﺎﻭﺓ‪ ،‬ﻭﻛﺎﻥ ﺇﻧﻜﺎﺭ ﺍﻟﻨﱯ  ﺍﻟﻘﻄﻊ ﺑﻪ ﰲ ﺣﺪﻳﺚ ﻋﺎﺋﺸﺔ ﺍ ﻭﻋﻦ ﺃﺑﻴﻬﺎ ﳍﺬﺍ ﺍﳌﻌﲎ‪،‬‬
‫ﻓﻨﻘﻮﻝ ﲟﺎ ﻭﺭﺩ ﺑﻪ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﰲ ﲨﻠﺔ ﺍﳌﺆﻣﻨﲔ ﻭﺫﺭﻳﺎ‪‬ﻢ ﻭﻻ ﻧﻘﻄـﻊ ﺍﻟﻘـﻮﻝ ﺑـﻪ ﰲ‬
‫ﺁﺣﺎﺩﻫﻢ ﳌﺎ ﺫﻛﺮﻧﺎ‪ ،‬ﻭﰲ ﻫﺬﺍ ﲨﻊ ﺑﲔ ﲨﻴﻊ ﻣﺎ ﻭﺭﺩ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻭﺍﷲ ﺃﻋﻠﻢ‪.‬ﻭﻣﻦ ﻗـﺎﻝ‬
‫ﺑﺎﻟﻄﺮﻳﻘﺔ ﺍﻷﻭﱃ ﰲ ﺍﻟﺘﻮﻗﻒ ﰲ ﺃﻣﺮﻫﻢ ﺟﻌﻞ ﺍﻣﺘﺤـﺎ‪‬ﻢ ﻭﺍﻣﺘﺤـﺎﻥ ﺃﻭﻻﺩ ﺍﳌـﺸﺮﻛﲔ ﰲ‬
‫ﺍﻵﺧﺮﺓ"‪.٦٥٧‬‬

‫‪ - ٦٥٦‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٩٢٩٨) (٢١٦ / ١٢) -‬ﻭﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ )‪ (٧٩٦٣‬ﺻﺤﻴﺢ‬

‫‪ - ٦٥٧‬ﺍﻻﻋﺘﻘﺎﺩ ﻟﻠﺒﻴﻬﻘﻲ ‪(١٣٧ / ١) -‬‬
‫‪٢٦٣‬‬
‫ﻼﹶﺛ ﹸﺔ ﹶﺃ ‪‬ﻭ ﹶﻻ ٍﺩ ﹶﻟ ‪‬ﻢ‬
‫ﺕ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ﹶﺛ ﹶ‬
‫ﺴِﻠ ‪‬ﻤ‪‬ﻴ ِﻦ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬
‫ﷲ  ‪ :‬ﻣ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺠ‪‬ﻨ ﹶﺔ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟﻬ‪‬ـ ‪‬ﻢ‪ :‬ﺍ ‪‬ﺩ ‪‬ﺧﻠﹸـﻮﺍ‬ ‫ﻀ ِﻞ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤِﺘ ِﻪ ﺍﹾﻟ ‪‬‬
‫ﺚ‪ِ ،‬ﺇ ﱠﻻ ﹶﺃ ‪‬ﺩ ‪‬ﺧﹶﻠ ‪‬ﻬﻤ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭِﺇﻳ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ِﺑ ﹶﻔ ‪‬‬
‫ﺤ‪‬ﻨ ﹶ‬‫‪‬ﻳ‪‬ﺒﹸﻠﻐ‪‬ﻮﺍ ﺍﹾﻟ ِ‬
‫ﻚ ﹶﻗﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﻴﻘﹶﺎ ﹸﻝ‬
‫ﺕ‪ .‬ﹶﻓ‪‬ﻴﻘﹸﻮﻟﹸﻮ ﹶﻥ ِﻣﹾﺜ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺙ ‪‬ﻣﺮ‪‬ﺍ ٍ‬ ‫ﻼ ﹶ‬ ‫ﺠ‪‬ﻨ ﹶﺔ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﻴﻘﹸﻮﻟﹸﻮ ﹶﻥ‪ :‬ﺣﺘ‪‬ﻰ ‪‬ﻳﺠِﻲ َﺀ ﹶﺃ‪‬ﺑﻮ‪‬ﺍﻧ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﹶﺛ ﹶ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﻭﹶﺃ‪‬ﺑﻮ‪‬ﺍ ﹸﻛ ‪‬ﻢ‪.٦٥٨‬‬‫ﹶﻟ ‪‬ﻬ ‪‬ﻢ‪ :‬ﺍ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ﺍﹾﻟ ‪‬‬
‫ﺏ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺇِ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﻘﹶﺎ ﹸﻝ ِﻟ ﹾﻠ ِﻮﹾﻟﺪ‪‬ﺍ ِﻥ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ‪:‬‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﺾ‪ ،‬ﹶﺃ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺏ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ﺁﺑ‪‬ﺎ ‪‬ﺅﻧ‪‬ﺎ ‪‬ﻭﹸﺃ ‪‬ﻣﻬ‪‬ﺎ‪‬ﺗﻨ‪‬ﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﻴ ﹾﺄﺗ‪‬ﻮ ﹶﻥ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﺠ‪‬ﻨ ﹶﺔ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﻴﻘﹸﻮﻟﹸﻮ ﹶﻥ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭ ‪‬‬ ‫ﺍ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ﺍﹾﻟ ‪‬‬
‫ﺏ‬
‫ﺠ‪‬ﻨ ﹶﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﻴﻘﹸﻮﻟﹸـﻮ ﹶﻥ‪ :‬ﻳ‪‬ـﺎ ‪‬ﺭ ‪‬‬ ‫ﲔ‪ ،‬ﺍ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬ﺒ‪‬ﻨ ِﻄِﺌ ‪‬‬
‫ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ‪ :‬ﻣ‪‬ﺎ ﻟِﻲ ﹶﺃﺭ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ﻭ‪‬ﺁﺑ‪‬ﺎ ‪‬ﺅ ﹸﻛ ‪‬ﻢ‪.٦٥٩‬‬
‫ﺁﺑ‪‬ﺎ ‪‬ﺅﻧ‪‬ﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﺍ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ﺍﹾﻟ ‪‬‬
‫ﺸﺔﹶ‪ ،‬ﹶﻓﺠ‪‬ﺎ َﺀ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ ‬ ‫ﺖ ِﻋ‪‬ﻨ ‪‬ﺪ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﺰِﻳ ‪‬ﺪ ﺑﻦ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ‪‬ﺮﺓﹶ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ ‪‬ﺪﹶﺛ‪‬ﺘﻨِﻲ ‪‬ﺣﺒِﻴ‪‬ﺒﺔﹸ‪ ،‬ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺚ ﺇِﻻ‬
‫ﺤ‪‬ﻨ ﹶ‬
‫ﺕ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ﺛﹶﻼﹶﺛ ﹲﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﹶﻟ ِﺪ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺒﹸﻠﻐ‪‬ﻮﺍ ﺍﹾﻟ ِ‬
‫ﺴِﻠ ‪‬ﻤ‪‬ﻴ ِﻦ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬
‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪:‬ﻣ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ ﹶﻓ‪‬ﻴﻘﹸﻮﻟﹸـﻮ ﹶﻥ‬
‫ﺠ‪‬ﻨﺔِ‪ ،‬ﹶﻓ‪‬ﻴﻘﹶﺎ ﹸﻝ ﹶﻟﻬ‪ ‬ﻢ ﺍ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ﺍﹾﻟ ‪‬‬ ‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﺟِﻲ َﺀ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪‬ﻮﹶﻗﻔﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﺑ‪‬ﺎ ِ‬
‫ﺠ‪‬ﻨ ﹶﺔ‪.٦٦٠‬‬ ‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ﺁﺑ‪‬ﺎ ‪‬ﺅﻧ‪‬ﺎ‪ ،‬ﹶﻓ‪‬ﻴﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻬ ِﻢ ﺍ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ﻭ‪‬ﺁﺑ‪‬ﺎ ‪‬ﺅ ﹸﻛ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫ﻼﺛﹶـ ﹰﺔ ﻣِـ ‪‬ﻦ ﺻ‪‬ـ ﹾﻠِﺒ ِﻪ‪،‬‬
‫ﷲ  ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻦ ﹶﺃﹾﺛ ﹶﻜ ﹶﻞ ﹶﺛ ﹶ‬ ‫ﻭﻋﻦ ‪‬ﻋ ﹾﻘ‪‬ﺒ ﹶﺔ ‪‬ﺑ ِﻦ ﻋ‪‬ﺎ ِﻣ ٍﺮ‪ ،‬ﻗﺎ ﹶﻝ‪ :‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﺖ‬
‫ﷲ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻘ ﹾﻠﻬ‪‬ﺎ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ‪ ،‬ﻭ ‪‬ﺟﺒ‪‬ـ ‪‬‬
‫ﷲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋﺸ‪‬ﺎ‪‬ﻧ ﹶﺔ ‪‬ﻣ ‪‬ﺮ ﹰﺓ‪ :‬ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍ ِ‬ ‫ﺴ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍ ِ‬ ‫ﻓﹶﺎ ‪‬ﺣ‪‬ﺘ ‪‬‬
‫ﺠ‪‬ﻨ ﹸﺔ‪.٦٦١‬‬ ‫ﹶﻟ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫ﺃﺛﻜﻞ‪ :‬ﺗﻮﰲ ﻟﻪ‪ ،‬ﺍﺣﺘﺴﺒﻬﻢ‪:‬ﺟﻌﻠﻬﻢ ﺣﺴﺒﺔ ﷲ ﻭﱂ ﳚﺰﻉ ﻭﱂ ﻳﻘﻨﻂ‪.‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛﻨ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓﺠ‪‬ﺎ َﺀ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ِﻣ ‪‬ﻦ ‪‬ﺑﻨ‪‬ﺎِﺗ ِﻪ‪ ،‬ﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ـﺎ‬
‫ﺕ‪ ،‬ﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﹾﺋِﺘﻬ‪‬ﺎ ﹶﻓﻘﹸـ ﹾﻞ‬ ‫ﺻِﺒﻴ‪‬ﺎ ﹶﻟﻬ‪‬ﺎ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬‫ﻚ ﹶﺃ ﹾﻥ ‪‬ﺗ ﹾﺄِﺗ‪‬ﻴﻬ‪‬ﺎ‪ ،‬ﹶﻓِﺈ ﱠﻥ ‪‬‬
‫ﻚ ﺍ‪‬ﺑ‪‬ﻨ‪‬ﺘ ‪‬‬
‫ﺖ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﷲ‪ ،‬ﹶﺃ ‪‬ﺭ ‪‬ﺳﹶﻠ ‪‬‬
‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺐ‪،‬‬
‫ﺴ ‪‬‬‫ﺤ‪‬ﺘ ِ‬
‫ﺼِﺒ ‪‬ﺮ ‪‬ﻭﹾﻟ‪‬ﺘ ‪‬‬
‫ﺴﻤ‪‬ﻰ‪ ،‬ﹶﻓ ﹾﻠ‪‬ﺘ ‪‬‬
‫ﹶﻟﻬ‪‬ﺎ‪ِ :‬ﺇ ﱠﻥ ِﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺧ ﹶﺬ‪ ،‬ﻭﹶﻟ ‪‬ﻪ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻋﻄﹶﻰ‪ ،‬ﻭ ﹸﻛ ﱡﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ِﺑﹶﺄ ‪‬ﺟ ٍﻞ ‪‬ﻣ ‪‬‬
‫ﻚ ِﺇ ﱠﻻ ِﺟﹾﺌ‪‬ﺘﻬ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ‪‬ﻡ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ‬‫ﺴ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﷲ‪ِ ،‬ﺇ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺗ ﹾﻘ ِ‬ ‫ﺚ ﹶﺃ ﹾﻥ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ‪ ،‬ﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ﹾﻠ‪‬ﺒ ﹾ‬

‫‪ - ٦٥٨‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٠٦٣٠ (١٠٦٢٢) (٧٤٠ / ٣) -‬ﺻﺤﻴﺢ‬

‫‪ - ٦٥٩‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٧٠٩٦ (١٦٩٧١)(٧٨٨ / ٥) -‬ﺻﺤﻴﺢ‬
‫‪ - ٦٦٠‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ٢٠٠٣٩)(٤٦٣ / ١٧) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪ - ٦٦١‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٧٤٣١ (١٧٢٩٨)(٨٨٧ / ٥) -‬ﺣﺴﻦ‬
‫‪٢٦٤‬‬
‫ﺴ ‪‬ﻪ ‪‬ﺗ ﹶﻘ ‪‬ﻌﻘﹶـ ‪‬ﻊ ﻓِـﻲ‬
‫ﺼِﺒ ‪‬ﻲ‪ ،‬ﻭ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﻂ ِﻣ ‪‬ﻦ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ ﹶﻓ ‪‬ﺪ ‪‬ﺧ ﹾﻠﻨ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬ﺮِﻓ ‪‬ﻊ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﺍﻟ ‪‬‬
‫ﷲ  ‪ ،‬ﻭﹸﻗ ‪‬ﻤ‪‬ﻨﺎ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪‬ﺭ ‪‬ﻫ ﹲ‬
‫ﺍِ‬
‫ﷲ ؟ ﻗﹶـﺎ ﹶﻝ‪ :‬ﺭ ‪‬ﺣﻤ‪‬ـ ﹲﺔ‬ ‫ﺖ ‪‬ﻋ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻩ‪ ،‬ﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ‪ :‬ﻣ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺿ ‪‬‬ ‫ﺻ ‪‬ﺪ ِﺭ ِﻩ‪ ،‬ﹶﻓﻔﹶﺎ ‪‬‬ ‫‪‬‬
‫ﺏ ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ‪ ،‬ﻭ‪ِ‬ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ِﻣ ‪‬ﻦ ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ ﺍﻟ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﺎ َﺀ‪.٦٦٢‬‬
‫‪‬ﺟ ‪‬ﻌﹶﻠﻬ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ﹸﻗﻠﹸﻮ ِ‬
‫ﺻِﺒﻴ‪‬ﺎ ﹶﻟﻬ‪‬ﺎ ﺍ‪‬ﺑﻨ‪‬ـﺎ ﹶﺃ ِﻭ‬
‫ﺾ ‪‬ﺑﻨ‪‬ﺎِﺗ ِﻪ‪ :‬ﹶﺃ ﱠﻥ ‪‬‬
‫ﷲ  ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﺖ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬ﺭ ‪‬ﺳﹶﻠ ‪‬‬
‫ﻼ ‪‬ﻡ ‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ِ :‬ﺇ ﱠﻥ ِﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﻭﻣ‪‬ـﺎ‬ ‫ﺴﹶ‬ ‫ﺕ‪ ،‬ﻓﹶﺎ ‪‬ﺷ ‪‬ﻬ ‪‬ﺪﻧ‪‬ﺎ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ِﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻳ ﹾﻘ ‪‬ﺮﹸﺃ ﺍﻟ ‪‬‬ ‫ﻀ ‪‬ﺮ ‪‬‬‫ﺍ‪‬ﺑ‪‬ﻨ ﹰﺔ ﹶﻗ ِﺪ ﺍ ‪‬ﺣ‪‬ﺘ ِ‬
‫ﺴ ‪‬ﻢ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‪،‬‬‫ﺖ ‪‬ﺗﻘﹾـ ِ‬ ‫ﺐ ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳﹶﻠ ‪‬‬
‫ﺴ ‪‬‬‫ﺤ‪‬ﺘ ِ‬
‫ﺼِﺒ ‪‬ﺮ ‪‬ﻭﹾﻟ‪‬ﺘ ‪‬‬
‫ﺴﻤ‪‬ﻰ‪ ،‬ﹶﻓ ﹾﻠ‪‬ﺘ ‪‬‬ ‫ﹶﺃ ‪‬ﻋﻄﹶﻰ‪ ،‬ﻭ ﹸﻛ ﱡﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ِﺇﻟﹶﻰ ﹶﺃ ‪‬ﺟ ٍﻞ ‪‬ﻣ ‪‬‬
‫ﺴ ‪‬ﻪ ‪‬ﺗ ﹶﻘ ‪‬ﻌ ﹶﻘ ‪‬ﻊ‪ ،‬ﻭﻓِﻲ‬
‫ﷲ  ‪ ،‬ﻭ‪‬ﻧ ﹾﻔ ‪‬‬ ‫ﺠ ِﺮ‪ ،‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺠ ِﺮ‪ ،‬ﹶﺃ ‪‬ﻭ ﻓِﻲ ِﺣ ‪‬‬ ‫ﺼِﺒ ‪‬ﻲ ِﺇﻟﹶﻰ ِﺣ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ‪‬ﻡ ‪‬ﻭﹸﻗ ‪‬ﻤﻨ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬ﺮِﻓ ‪‬ﻊ ﺍﻟ ‪‬‬
‫ﷲ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ‪ :‬ﻣ‪‬ـﺎ‬ ‫ﺖ ‪‬ﻋ‪‬ﻴﻨ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺿ ‪‬‬ ‫ﺐ‪ ،‬ﹶﻓﻔﹶﺎ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ ‪‬ﻭﹸﺃ‪‬ﺑ ‪‬ﻲ‪ ،‬ﹶﺃ ‪‬ﺣ ِ‬
‫ﺏ ‪‬ﻣ ‪‬ﻦ ﺷ‪‬ﺎ َﺀ ِﻣ ‪‬ﻦ ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ـﺎ‬
‫ﻀ ‪‬ﻌﻬ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ﹸﻗﻠﹸﻮ ِ‬
‫ﷲ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﻫ ِﺬ ِﻩ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹲﺔ ‪‬ﻳ ‪‬‬ ‫‪‬ﻫﺬﹶﺍ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ِﻣ ‪‬ﻦ ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ ﺍﻟ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﺎ َﺀ‪.٦٦٣‬‬
‫ﻉ ﺍﻟﱠﻠ ‪‬ﻪ ﻟﹶـ ‪‬ﻪ‪،‬‬
‫ﷲ‪ ،‬ﺍ ‪‬ﺩ ‪‬‬ ‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬‫ﺼِﺒ ‪‬ﻲ ﹶﻟﻬ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬‫ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ِﺑ ‪‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﹶﺃ ﱠﻥ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹰﺓ ﹶﺃ‪‬ﺗ ِ‬
‫ﺤﻈﹶﺎ ٍﺭ ‪‬ﺷﺪِﻳ ٍﺪ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺭ‪.٦٦٤‬‬
‫ﺕ ِﺑ ِ‬
‫ﻼﹶﺛ ﹰﺔ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﻟ ﹶﻘ ِﺪ ﺍ ‪‬ﺣ‪‬ﺘ ﹶﻈ ‪‬ﺮ ِ‬
‫ﺖ ﹶﺛ ﹶ‬‫ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺩﹶﻓ‪‬ﻨ ‪‬‬
‫ﺍﺣﺘﻈﺮ‪ :‬ﺍﺣﺘﻤﻰ ‪-‬ﺍﳊﻈﺎﺭ‪ :‬ﻣﺎ ﳚﻌﻞ ﺣﻮﻝ ﺍﻟﺒﺴﺘﺎﻥ ﻭﻏﲑﻩ ﻣﻦ ﻗﻀﺒﺎﻥ ﻭﻏﲑﻫـﺎ ﻛﺎﳊـﺎﺋﻂ‬
‫ﻭﺍﳌﻌﲎ ﲟﺎﻧﻊ ﻭﺛﻴﻖ‪.‬‬
‫ﷲ‪ ،‬ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ‪‬ﻧﻘﹾـ ِﺪ ‪‬ﺭ‬
‫ﷲ  ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬ﻦ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺴ ‪‬ﻮ ﹲﺓ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ :‬ﺟ‪‬ﺎ َﺀ ِﻧ ‪‬‬
‫ﺖ‬
‫ﻚ ﻓِﻴ ِﻪ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻮﻋِـ ‪‬ﺪ ﹸﻛ ‪‬ﻦ ‪‬ﺑﻴ‪‬ـ ‪‬‬ ‫ﻚ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ‪‬ﻧ ﹾﺄﺗِﻴ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﻝ‪ ،‬ﹶﻓﻮ‪‬ﺍ ِﻋ ‪‬ﺪﻧ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬‬ ‫ﺴ ‪‬‬
‫ﺠِﻠ ِ‬
‫ﻚ ﻓِﻲ ‪‬ﻣ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﻚ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِﻋ ِﺪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻜﹶﺎ ﹶﻥ ِﻣﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻦ‪ ،‬ﻳ ‪‬ﻌﻨِﻲ‪ :‬ﻣ‪‬ﺎ ِﻣ ِﻦ‬‫ﻚ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ‪ ،‬ﻭِﻟ ﹶﺬِﻟ ‪‬‬
‫ﻼ ٍﻥ‪ ،‬ﻭﹶﺃﺗ‪‬ﺎ ‪‬ﻫ ‪‬ﻦ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﹸﻓ ﹶ‬

‫‪ - ٦٦٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٢٨٤) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢١٧٤) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٢٠٨ / ٢) -‬‬
‫)‪(٤٦١‬‬
‫ﺍﻟﺸﻨﺔ‪ :‬ﺍﻟﻘﺮﺑﺔ ﺍﻟﺒﺎﻟﻴﺔ ﺃﻯ ﺭﻭﺣﻪ ﻭﻫﻰ ﺗﻀﻄﺮﺏ ﳍﺎ ﺣﺸﺮﺟﺔ ﺍﳌﺎﺀ ﺇﺫﺍ ﺃﻟﻘﻰ ﰱ ﺷﻨﺔ ‪-‬ﺗﻘﻌﻘﻊ‪ :‬ﺗﻀﻄﺮﺏ ﻭﺗﺘﺤﺮﻙ‬
‫‪ - ٦٦٣‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٢١١٩ (٢١٧٧٦) (٢٨٥ / ٧) -‬ﻭﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٥٦٥٥) -‬‬
‫ﺷﻦ‪ ،‬ﺗﻘﻌﻘﻊ‪ :‬ﺍﻟﺸﻦ ‪:‬ﺍﻟﻘﺮﺑﺔ ﺍﻟﺒﺎﻟﻴﺔ‪ ،‬ﻭﺗﻘﻌﻘﻌﻬﺎ‪ :‬ﺣﺮﻛﺘﻬﺎ ﻭﺻﻮ‪‬ﺎ‪.‬‬
‫‪ - ٦٦٤‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٩٤٢٧ (٩٤٣٧)(٥٠٣ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪٢٦٥‬‬
‫ﺖ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻦ‪ :‬ﹶﺃ ِﻭ ﺍﹾﺛﻨ‪‬ـﺎ ِﻥ ؟‬
‫ﺠ‪‬ﻨ ﹶﺔ ﹶﻓﻘﹶﺎﹶﻟ ِ‬
‫ﺖ ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﺒ ‪‬ﻬ ‪‬ﻦ‪ِ ،‬ﺇ ﱠﻻ ﺩ‪ ‬ﺧﹶﻠ ِ‬
‫ﺤ‪‬ﺘ ِ‬
‫ﻼﺛﹰﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﹶﻟ ِﺪ ‪‬ﺗ ‪‬‬
‫ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ﹶﺛ ﹶ‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ِﻭ ﺍﹾﺛﻨ‪‬ﺎ ِﻥ‪.٦٦٥‬‬
‫ﺴ ﹾﻞ ﺍ‪‬ﺑﻨِﻲ‬
‫ﺴﹸﻠ ‪‬ﻪ‪ :‬ﹶﻻ ‪‬ﺗ ‪‬ﻐ ِ‬ ‫ﺖ ِﻟﱠﻠﺬِﻱ ‪‬ﻳ ‪‬ﻐ ِ‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺠ ِﺰ ‪‬ﻋ ‪‬‬
‫ﺖ‪ :‬ﺗ ‪‬ﻮﱢﻓ ‪‬ﻲ ﺍ‪‬ﺑﻨِﻲ‪ ،‬ﹶﻓ ‪‬‬
‫ﺲ‪ ،‬ﹶﺃﻧ‪‬ﻬﺎ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹸﺃ ‪‬ﻡ ﹶﻗ‪‬ﻴ ٍ‬
‫ﷲ  ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ِﺑ ﹶﻘ ‪‬ﻮِﻟﻬ‪‬ـﺎ‪،‬‬ ‫ﺼ ٍﻦ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺤ‪‬‬‫ﺑِﺎﹾﻟﻤ‪‬ﺎ ِﺀ ﺍﹾﻟﺒ‪‬ﺎ ِﺭ ِﺩ‪ ،‬ﹶﻓ‪‬ﺘ ﹾﻘ‪‬ﺘﹶﻠ ‪‬ﻪ‪ ،‬ﻓﹶﺎ‪‬ﻧ ﹶﻄﹶﻠﻖ‪ ‬ﻋﻜﱠﺎ ‪‬ﺷ ﹸﺔ ‪‬ﺑ ‪‬ﻦ ِﻣ ‪‬‬
‫ﺕ‪.٦٦٦‬‬ ‫ﺕ ﻣ‪‬ﺎ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬‬ ‫ﻼ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹰﺓ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬‬
‫ﺖ ؟ ﻃﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮﻫ‪‬ﺎ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ﹶ‬ ‫ﺴ ‪‬ﻢ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﹶﻓ‪‬ﺘ‪‬ﺒ ‪‬‬
‫ﺖ ‪‬ﻭﺭ‪‬ﺍ َﺀ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮﻳ‪‬ـ ‪‬ﺮ ﹶﺓ‬
‫ﺻﱠﻠ‪‬ﻴ ‪‬‬
‫ﺐ ﻳ‪‬ﻘﹸﻮ ﹸﻝ ‪‬‬ ‫ﺴ‪‬ﻴ ِ‬ ‫ﺖ ‪‬ﺳﻌِﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ِﻦ ‪‬ﺳﻌِﻴ ٍﺪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺏ ﺍﹾﻟ ﹶﻘ‪‬ﺒ ِﺮ‪.٦٦٧‬‬
‫ﺴ ِﻤ ‪‬ﻌ‪‬ﺘ ‪‬ﻪ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ِﻋ ﹾﺬ ‪‬ﻩ ِﻣ ‪‬ﻦ ‪‬ﻋﺬﹶﺍ ِ‬
‫ﻂ ﹶﻓ ‪‬‬‫ﺻِﺒ ‪‬ﻰ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤ ﹾﻞ ‪‬ﺧﻄِﻴﹶﺌ ﹰﺔ ﹶﻗ ﱡ‬
‫ﻋ‪‬ﻠﹶﻰ ‪‬‬
‫ﻂ (ﺻﻔﺔ ﻛﺎﺷﻔﺔ ﺇﺫ ﻻ ﻳﺘﺼﻮﺭ ﰲ ﻏﲑ ﺑﺎﻟﻎ ﻋﻤـﻞ ﺫﻧـﺐ ﺍﻩ‬ ‫ﻗﺎﻝ ﺍﺑﻦ ﺣﺠﺮ ‪ )":‬ﺧﻄِﻴﹶﺌ ﹰﺔ ﹶﻗ ﱡ‬
‫ﻭﳝﻜﻦ ﺃﻥ ﳛﻤﻞ ﻋﻠﻰ ﺍﳌﺒﺎﻟﻐﺔ ﰲ ﻧﻔﻲ ﺍﳋﻄﻴﺌﺔ ﻋﻨﻪ ﻭﻟﻮ ﺻﻮﺭﺓ ﻓﺴﻤﻌﺘﻪ ﺃﻱ ﺃﺑﺎ ﻫﺮﻳﺮﺓ ﻳﻘﻮﻝ‬
‫ﺃﻱ ﰲ ﺻﻼﺗﻪ ﺍﻟﻠﻬﻢ ﺃﻋﺬﻩ ﺃﻱ ﺃﺟﺮﻩ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﱪ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﳛﺘﻤﻞ ﺃﻥ ﻳﻜﻮﻥ ﺃﺑـﻮ‬
‫ﻫﺮﻳﺮﺓ ﺍﻋﺘﻘﺪ ﺷﻴﺌﺎ ﲰﻌﻪ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﻣﻦ ﺃﻥ ﻋﺬﺍﺏ ﺍﻟﻘﱪ ﺃﻣﺮ ﻋﺎﻡ ﻟﻠﺼﻐﲑ ﻭﺍﻟﻜـﺒﲑ ﻭﺇﻥ‬
‫ﺍﻟﻔﺘﻨﺔ ﺗﺴﻘﻂ ﻋﻦ ﺍﻟﺼﻐﲑ ﻟﻌﺪﻡ ﺍﻟﺘﻜﻠﻴﻒ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﱪ ﻋﺬﺍﺏ ﺍﻟﻘﱪ ﻏﲑ ﻓﺘﻨﺔ‬
‫ﺍﻟﻘﱪ ﻭﻟﻮ ﻋﺬﺏ ﺍﷲ ﻋﺒﺎﺩﻩ ﺃﲨﻌﲔ ﻛﺎﻥ ﻏﲑ ﻇﺎﱂ ﳍﻢ ﻳﻌﲏ ﻻ ﻳﻄﻠﺐ ﻟﻪ ﺩﻟﻴﻞ ﻣﻦ ﺍﻟﻌﻤـﻞ‬
‫ﻷﻧﻪ ﻻ ﻳﺴﺄﻝ ﻋﻤﺎ ﻳﻔﻌﻞ ﻗﺎﻝ ﻭﻗﺎﻝ ﺑﻌﻀﻬﻢ ﻟﻴﺲ ﺍﳌﺮﺍﺩ ﺑﻌﺬﺍﺏ ﺍﻟﻘـﱪ ﻫﻨـﺎ ﺍﻟﻌﻘﻮﺑـﺔ ﻭﻻ‬
‫ﺍﻟﺴﺆﺍﻝ ﺑﻞ ﳎﺮﺩ ﺍﻷﱂ ﺑﺎﻟﻐﻢ ﻭﺍﳊﺴﺮﺓ ﻭﺍﻟﻮﺣﺸﺔ ﻭﺍﻟﻀﻐﻄﺔ ﻭﺫﻟﻚ ﻳﻌﻢ ﺍﻷﻃﻔﺎﻝ ﻭﻏﲑﻫـﻢ‬
‫"‪.٦٦٨‬‬
‫ﺏ ‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪:‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﺟ ‪‬ﻌ ﹾﻠ ‪‬ﻪ ﹶﻟﻨ‪‬ﺎ ﹶﻓ ‪‬ﺮﻃﹰـﺎ ‪‬ﻭﺳ‪‬ـﹶﻠﻔﹰﺎ‬
‫ﺤ ِﺔ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺴ ‪‬ﻦ ‪‬ﻳ ﹾﻘ ‪‬ﺮﹸﺃ ‪‬ﻋﻠﹶﻰ ﺍﻟ ﱢﻄ ﹾﻔ ِﻞ ِﺑﻔﹶﺎِﺗ ‪‬‬
‫ﺤ‪‬‬‫‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭﹶﺃ ‪‬ﺟﺮ‪‬ﺍ‪. ٦٦٩‬‬

‫‪ - ٦٦٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٧٣٥١ (٧٣٥٧)(٥٤ / ٣) -‬ﺻﺤﻴﺢ‬

‫‪ - ٦٦٦‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٧٥٣٩ (٢٦٩٩٩) (٧١٧ / ٨) -‬ﺣﺴﻦ‬
‫‪ - ٦٦٧‬ﻣﻮﻃﺄ ﻣﺎﻟﻚ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٤٠) -‬ﺻﺤﻴﺢ‬
‫‪ - ٦٦٨‬ﻣﺮﻗﺎﺓ ﺍﳌﻔﺎﺗﻴﺢ ﺷﺮﺡ ﻣﺸﻜﺎﺓ ﺍﳌﺼﺎﺑﻴﺢ ‪(٤٣٢ / ٥) -‬‬
‫ﺠﻨ‪‬ﺎ ‪‬ﺯ ِﺓ ‪ ( ٦٥ ) .‬ﺗﻌﻠﻴﻘﹰﺎ ﻭﻭﺻﻠﻪ‬
‫ﺏ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬ ‫‪ - ٦٦٩‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ - ٦٥(٢٤٠ / ٥) -‬ﺑﺎﺏ ِﻗﺮ‪‬ﺍﺀَ ِﺓ ﻓﹶﺎِﺗ ‪‬‬
‫ﺤ ِﺔ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺑﻦ ﻋﻄﺎﺀ ﰲ "ﻛﺘﺎﺏ ﺍﳉﻨﺎﺋﺰ ﻭﻫﻮ ﺻﺤﻴﺢ‪ ،‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﻻﺑﻦ ﺣﺠﺮ ‪(٢٠٣ / ٣) -‬‬
‫‪٢٦٦‬‬
‫ﺳﻠﻔﺎ ﻭﻓﺮﻃﺎ‪ :‬ﺇﺫﺍ ﻣﺎﺕ ﻟﻺﻧﺴﺎﻥ ﻭﻟﺪ ﺻﻐﲑ ﻗﻴﻞ‪ :‬ﺟﻌﻠﻪ ﺍﷲ ﻟﻚ ﺳﻠﻔﺎ ﻭﻓﺮﻃﺎ‪ ،‬ﻓﺎﻟـﺴﻠﻒ‪:‬‬
‫ﻣﻦ ﺳﻠﻒ ﺍﳌﺎﻝ ﰲ ﺍﳌﺒﻴﻌﺎﺕ‪ ،‬ﻛﺄﻧﻪ ﻗﺪ ﺃﺳﻠﻔﻪ ﻭﺟﻌﻠﻪ ﲦﻨﺎ ﻟﻸﺟﺮ ﻭﺍﻟﺜﻮﺍﺏ‪ ،‬ﻭﺍﻟﻔﺮﻁ‪ ،‬ﺍﳌﺘﻘﺪﻡ‬
‫ﻋﻠﻰ ﺍﻟﻘﻮﻡ ﻟﻄﻠﺐ ﺍﳌﺎﺀ‪ ،‬ﺃﻱ ﺟﻌﻠﻪ ﺍﷲ ﻣﺘﻘﺪﻣﺎ ﺑﲔ ﻳﺪﻳﻚ‪ ،‬ﻭﺫﺧﺮﺍ ﻋﻨﺪﻩ‪.٦٧٠‬‬
‫ﺼﻠﱢﻲ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ِﺍ ‪‬ﺟ ‪‬ﻌ ﹾﻠ ‪‬ﻪ‬
‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹸﻮ ﹶﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬‬
‫ﺼﻠﱠﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻃ ﹾﻔﻠﹰﺎ ﹸﺍ ‪‬ﺳ‪‬ﺘ ِ‬
‫ﺸ ‪‬ﻮﻛﹶﺎِﻧ ‪‬ﻲ‪ِ" :‬ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬‬
‫ﺚ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ِﻣﹾﺜﹶﻠ ‪‬ﻪ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ﻓِﻲ‬
‫ﹶﻟﻨ‪‬ﺎ ‪‬ﺳﹶﻠﻔﹰﺎ ‪‬ﻭﹶﻓ ‪‬ﺮﻃﹰﺎ ‪‬ﻭﹶﺃ ‪‬ﺟﺮ‪‬ﺍ‪ .‬ﺭﻭ‪‬ﻯ ﹶﺫِﻟﻚ‪ ‬ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ِ‬
‫ﺚ‬
‫ﻅ ﺍﹾﻟﻮ‪‬ﺍ ِﺭ ‪‬ﺩ ِﺓ ﻓِﻲ ﻫ‪‬ـ ِﺬ ِﻩ ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳـ ِ‬ ‫ﺴ ِﻦ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ‪‬ﺍﻟﻈﱠﺎ ِﻫ ‪‬ﺮ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ِﺑ ‪‬ﻬ ِﺬ ِﻩ ﺍﹾﻟﹶﺄﹾﻟﻔﹶﺎ ِ‬
‫ﺤ‪‬‬ ‫ﺟ‪‬ﺎ ِﻣ ِﻌ ِﻪ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺚ ِﺇﺫﹶﺍ‬
‫ﻀﻤ‪‬ﺎِﺋ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ﹶﺬ ﱠﻛ ‪‬ﺮ ِﺓ ِﺇﻟﹶﻰ ﺻِـﻴ ‪‬ﻐ ِﺔ ﺍﻟ‪‬ﺘ ﹾﺄﻧِﻴـ ِ‬ ‫ﺤ ‪‬ﻮ ﹸﻝ ﺍﻟ ‪‬‬ ‫ﺖ ﹶﺫ ﹶﻛﺮ‪‬ﺍ ﹶﺃ ‪‬ﻭ ﹸﺃ‪‬ﻧﺜﹶﻰ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫‪‬ﺳﻮ‪‬ﺍ ٌﺀ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ ‪‬‬
‫ﺖ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﻘﹶﺎ ﹸﻝ ‪‬ﻋﻠﹶﻰ ﺍﻟ ﱠﺬ ﹶﻛ ِﺮ ﻭ‪‬ﺍﹾﻟﹸﺄ‪‬ﻧﺜﹶﻰ"‪. ٦٧١‬‬ ‫ﺖ ﹸﺃ‪‬ﻧﺜﹶﻰ ِﻟﹶﺄ ﱠﻥ ‪‬ﻣ ‪‬ﺮ ِﺟ ‪‬ﻌﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ ‪‬‬
‫ﺖ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ ‪‬‬
‫ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺐ‬
‫ﻱ ﺍ َﻷ‪‬ﺑﻜﹶﺎ ‪‬ﺭ‪ ،‬ﻓﹶـِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻦ ﹶﺃ ﹾﻃﻴ‪‬ـ ‪‬‬ ‫ﺠﻮ‪‬ﺍ ِﺭ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ﹾﻜﺤ‪‬ﻮ ٍﻝ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻗﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪":‬ﹶﺃ‪‬ﻧ ِﻜﺤ‪‬ﻮﺍ ﺍﹾﻟ ‪‬‬
‫ﲔ‬
‫ﻱ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻒ ﹶﺃ ‪‬ﺭﺣ‪‬ﺎﻣ‪‬ﺎ‪ ،‬ﻭﹶﺃ ﹶﻏ ‪‬ﺮ ﹶﺃﺧ‪‬ﻼﻗﹰﺎ‪ ،‬ﹶﺃﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌﹶﻠﻤ‪‬ﻮﺍ ﹶﺃﻧ‪‬ﻲ ‪‬ﻣﻜﹶﺎِﺛ ‪‬ﺮ ِﺑ ﹸﻜ ‪‬ﻢ‪ ،‬ﻭﹶﺃ ﱠﻥ ﹶﺫﺭ‪‬ﺍ ِﺭ ‪‬‬ ‫ﹶﺃ ﹾﻓﻮ‪‬ﺍﻫ‪‬ﺎ‪ ،‬ﻭﹶﺃ‪‬ﻧ ﹶﻈ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ ‪‬ﻳ ﹾﻜ ﹸﻔﹸﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃﺑ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟﺴ‪‬ﻼ ‪‬ﻡ"‪.٦٧٢‬‬
‫ﺠ ‪‬ﺮ ٍﺓ ِﻣ ‪‬ﻦ ‪‬ﻋﺼ‪‬ﺎ ِﺩ ﺍﹾﻟ ‪‬‬
‫ﻓِﻲ ‪‬ﺷ ‪‬‬
‫ﺴﻨ‪‬ﺎ َﺀ ﺍﹾﻟﻌ‪‬ـﺎِﻗ ‪‬ﺮ‪ ،‬ﻭ‪‬ﺗ ‪‬ﺰ ‪‬ﻭﺟ‪‬ـﻮﺍ‬
‫ﺤ‪‬‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ِﺳﲑِﻳ ‪‬ﻦ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ :‬ﺩﻋ‪‬ﻮﺍ ﺍﹾﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﻱ‬
‫ﺤ‪‬ﺒ‪‬ﻨ ِﻄﻴ‪‬ـﺎ‪ ،‬ﹶﺃ ‪‬‬
‫ﻂ ‪‬ﻳﻈﹶـ ﱡﻞ ‪‬ﻣ ‪‬‬ ‫ﺴ ﹾﻘ ِ‬
‫ﺴ ‪‬ﻮﺩ‪‬ﺍ َﺀ ﺍﹾﻟ ‪‬ﻮﻟﹸﻮ ‪‬ﺩ‪ ،‬ﹶﻓِﺈﻧ‪‬ﻲ ﹸﺃﻛﹶﺎِﺛ ‪‬ﺮ ِﺑ ﹸﻜ ‪‬ﻢ ﺍ ُﻷ ‪‬ﻣ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ‪ ،‬ﺣﺘ‪‬ﻰ ﺍﻟ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺖ‬
‫ﻱ‪ ،‬ﹶﻓ‪‬ﻴﻘﹶـﺎ ﹸﻝ‪ :‬ﺍ ‪‬ﺩﺧ‪‬ـ ﹾﻞ ﹶﺃﻧ‪‬ـ ‪‬‬ ‫ﺠ‪‬ﻨ ﹶﺔ‪ ،‬ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ﹶﺃ‪‬ﺑﻮ‪‬ﺍ ‪‬‬ ‫ﻀﺒ‪‬ﺎ‪ ،‬ﹶﻓ‪‬ﻴﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻪ‪ :‬ﺍ ‪‬ﺩ ‪‬ﺧ ِﻞ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻣ‪‬ﺘ ‪‬ﻐ ‪‬‬
‫ﻭﹶﺃ‪‬ﺑﻮ‪‬ﺍ ‪‬ﻙ"‪.٦٧٣‬‬
‫ﻚ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ‪ ،‬ﻭﻋ‪‬ﺎﺻِ ِﻢ ‪‬ﺑ ِﻦ ‪‬ﺑ ‪‬ﻬ ‪‬ﺪﹶﻟ ﹶﺔ ﺃﻥ ‪‬ﺭﺟ‪‬ﻼ ﹶﺃﺗ‪‬ﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍ‪‬ﺑ‪‬ﻨ ﹸﺔ ﻋ‪‬ـ ‪‬ﻢ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﺴ ٍﻢ ﻭﻣ‪‬ﺎ ٍﻝ‪ ،‬ﻭ ِﻫ ‪‬ﻲ ﻋ‪‬ﺎِﻗ ‪‬ﺮ‪ ،‬ﹶﺃﹶﻓﹶﺄ‪‬ﺗ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟﻬ‪‬ﺎ ؟ ﹶﻓ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻩ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ‪‬ﻴ ِﻦ ﹶﺃ ‪‬ﻭ ﺛﹶﻼﺛﹰﺎ‪ ،‬ﺛﹸـ ‪‬ﻢ ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﺕ ﻣِﻴ ِ‬ ‫ﻟِﻲ ﺫﹶﺍ ‪‬‬
‫ﺖ ﹶﺃﻧ‪‬ﻲ ‪‬ﻣﻜﹶﺎِﺛ ‪‬ﺮ ِﺑ ﹸﻜ ‪‬ﻢ ﺍ ُﻷ ‪‬ﻣ ‪‬ﻢ‪ ،‬ﻭﹶﺃ ﱠﻥ ﹶﺃ ﹾﻃ ﹶﻔﺎ ﹶﻝ ﺍ ُﻷ ‪‬ﻣ ِﻢ‬
‫ﺐ ِﺇﹶﻟ ‪‬ﻲ ِﻣ‪‬ﻨﻬ‪‬ﺎ‪ ،‬ﹶﺃﻣ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻤ ‪‬‬
‫ﻻﻣ‪ ‬ﺮﹶﺃ ﹲﺓ ‪‬ﺳ ‪‬ﻮﺩ‪‬ﺍ ُﺀ ﻭﻟﹸﻮ ‪‬ﺩ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ‪ ،‬ﹶﻓ‪‬ﻴ‪‬ﺘ ‪‬ﻌﱠﻠﻘﹸﻮ ﹶﻥ ِﺑﹶﺄ ‪‬ﺣﻘﹶﺎ ِﺀ ﺁﺑ‪‬ـﺎِﺋ ِﻬ ‪‬ﻢ ﻭﹸﺃ ‪‬ﻣﻬ‪‬ـﺎِﺗ ِﻬ ‪‬ﻢ‪،‬‬‫ﲔ ‪‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ‪ :‬ﺍ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ﺍﹾﻟ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ‪ ،‬ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ﻭﺁﺑ‪‬ﺎ ‪‬ﺅ ﹸﻛ ‪‬ﻢ ﻭﹸﺃ ‪‬ﻣﻬ‪‬ﺎ‪‬ﺗ ﹸﻜ ‪‬ﻢ‪،‬‬
‫ﹶﻓ‪‬ﻴﻘﹸﻮﻟﹸﻮ ﹶﻥ‪ :‬ﺭ‪‬ﺑﻨ‪‬ﺎ ﺁﺑ‪‬ﺎ ‪‬ﺅﻧ‪‬ﺎ ﻭﹶﺃ ‪‬ﻣﻬ‪‬ﺎ‪‬ﺗﻨ‪‬ﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﻴﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‪ :‬ﺍ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ﺍﹾﻟ ‪‬‬

‫‪ - ٦٧٠‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ ‪(٢٢٤ / ٦) -‬‬

‫‪ - ٦٧١‬ﲢﻔﺔ ﺍﻷﺣﻮﺫﻱ ‪(٨٢ / ٣) -‬‬
‫‪ - ٦٧٢‬ﻣﺼﻨﻒ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪ (١٠٣٤٣)(١٢٧ / ٥) -‬ﻓﻴﻪ ﺟﻬﺎﻟﺔ ﻭﺇﺭﺳﺎﻝ‬
‫‪ - ٦٧٣‬ﻣﺼﻨﻒ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ‪ (١٠٣٤٤) (١٢٧ / ٥) -‬ﺻﺤﻴﺢ ﻣﺮﺳﻞ‬
‫‪٢٦٧‬‬
‫ﻱ ‪‬ﻣ‪‬ﺘ ﹶﻘﻌ‪‬ـﺴ‪‬ﺎ‪:‬‬
‫ﺤ‪‬ﺒ‪‬ﻨ ِﻄﺌﹰـﺎ‪ ،‬ﹶﺃ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﻴ ﹶﻈ ﱡﻞ ‪‬ﻣ ‪‬‬
‫ﻂ‪ ،‬ﹶﻓ‪‬ﻴﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻪ‪ :‬ﺍ ‪‬ﺩ ‪‬ﺧ ِﻞ ﺍﹾﻟ ‪‬‬
‫ﺴ ﹾﻘ ﹸ‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﺛ ‪‬ﻢ ‪‬ﻳﺠِﻲ ُﺀ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﻖ ِﺑ ِﻪ ﹶﺃﺑ‪‬ﻮ ‪‬ﻩ"‪.٦٧٤‬‬‫ﺏ‪ ،‬ﹶﺃﺑِﻲ ﻭﹸﺃﻣ‪‬ﻲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻠ ‪‬‬
‫ﻱ ‪‬ﺭ ‪‬‬ ‫ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﹶﺃ ‪‬‬
‫ﺍﻟﺴﻘﻂ‪ :‬ﺍﻟﻮﻟﺪ ﻳﺴﻘﻂ ﻣﻦ ﺑﻄﻦ ﺍﳌﺮﺃﺓ ﻗﺒﻞ ﲤﺎﻣﻪ‪-‬ﳏﺒﻨﻄﺌﺎ‪ :‬ﻫﻮ ﺍﻟﻐﺎﺿﺐ ﺍﳌﺴﺘﺒﻄﺊ ﻟﻠﺸﻰﺀ ‪.‬‬
‫ﷲ  ‪ ،‬ﻗﹶﺎ ﹶﻝ‪:‬‬
‫ﺖ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﺭ ‪‬ﺣ ‪‬ﻢ ﺑِﺎﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ِﻣ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟﻚٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺖ ‪‬ﻭِﺇ‪‬ﻧ ‪‬ﻪ‬
‫ﺤ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﹶﻓ‪‬ﻴ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬‬
‫ﺿﻌ‪‬ﺎ ﹶﻟ ‪‬ﻪ ﻓِﻲ ‪‬ﻋﻮ‪‬ﺍﻟِﻲ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻨ ﹶﻄِﻠ ‪‬ﻖ ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺴ‪‬ﺘ ‪‬ﺮ ِ‬ ‫ﻛﹶﺎ ﹶﻥ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﹶﻟ‪‬ﻴ ‪‬ﺪ ‪‬ﺧ ‪‬ﻦ ‪‬ﻭﻛﹶﺎ ﹶﻥ ِﻇﹾﺌ ‪‬ﺮ ‪‬ﻩ ﹶﻗ ‪‬ﻴﻨ‪‬ﺎ ﹶﻓ‪‬ﻴ ﹾﺄ ‪‬ﺧ ﹸﺬ ‪‬ﻩ ﹶﻓ‪‬ﻴ ﹶﻘ‪‬ﺒﹸﻠ ‪‬ﻪ ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ ِﺟ ‪‬ﻊ‪.‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤﺮ‪‬ﻭ‪ :‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻮﱢﻓ ‪‬ﻲ ِﺇﺑ‪‬ـﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﻗﹶـﺎ ﹶﻝ‬
‫ﺕ ﻓِﻲ ﺍﻟﱡﺜ ِﺪﻱ‪ ،‬ﻭِﺇ ﱠﻥ ﹶﻟ ‪‬ﻪ ﹶﻟ ِﻈﹾﺌ ‪‬ﺮ‪‬ﻳ ِﻦ ‪‬ﻳ ﹾﻜ ِﻤﻠﹶﺎ ِﻥ ‪‬ﺭﺿ‪‬ﺎ ‪‬ﻋ ‪‬ﻪ‬ ‫ﷲ  ‪ِ" :‬ﺇ ﱠﻥ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﺍ‪‬ﺑﻨِﻲ ‪‬ﻭِﺇ‪‬ﻧ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺠ‪‬ﻨ ِﺔ "‪.٦٧٥‬‬
‫ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﻫﺬﺍ ﻭﺇﻥ ﺍﻟﺰﻭﺟﺔ ﺍﻟﺼﺎﳊﺔ ﺗﻠﻌﺐ ﺩﻭﺭﹰﺍ ﻛﺒﲑﹰﺍ ﰲ ﺍﻟﺼﱪ ﻋﻠﻰ ﻭﻓﺎﺓ ﺍﻟﻄﻔﻞ‪،‬ﻭﺗﺼ‪‬ﺒَﺮ ﺯﻭﺟﻬـﺎ‪،‬‬
‫ﻭﺗﻨﺘﺼﺮ ﻋﻠﻰ ﻋﺎﻃﻔﺔ ﺍﻷﻣﻮﻣﺔ ﰲ ﻣﻘﺎﺑﻞ ﺇﺩﺧﺎﻝ ﺍﻟﺴﺮﻭﺭ ﻋﻠﻰ ﻗﻠﺐ ﺯﻭﺟﻬﺎ‪،‬ﻭﺃﻣﺎﻣﻨﺎ ﺣﺎﺩﺛـﺔ‬
‫ﺕ ﺍ‪‬ﺑ ‪‬ﻦ ِﻟﹶﺄﺑِﻲ‬
‫ﺲ ﹶﻗﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬‬
‫ﻓﺮﻳﺪﺓ ﺗﺆﻛﺪ ﺫﻟﻚ‪ ،‬ﻭﻫﻲ ﻗﺪﻭﺓ ﻟﻜﻞ ﺯﻭﺟﺔ ﺻﺎﳊﺔ ﺑﻌﺪﻫﺎ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺕ ﺍ‪‬ﺑِﻨ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃﻛﹸـﻮ ﹶﻥ ﹶﺃﻧ‪‬ـﺎ‬ ‫ﺤﺔﹶ ِﺑ ‪‬ﻤ ‪‬ﻮ ِ‬‫ﺤ ‪‬ﺪﺛﹸﻮﺍ ﹶﺃﺑ‪‬ﺎ ﹶﻃ ﹾﻠ ‪‬‬ ‫ﺖ ِﻟﹶﺄ ‪‬ﻫِﻠﻬ‪‬ﺎ‪ :‬ﻟﹶﺎ ‪‬ﺗ ‪‬‬ ‫ﺤ ﹶﺔ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ﹶﻃ ﹾﻠ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬ﻊ ﹶﻟ ‪‬ﻪ‬
‫ﺖ ‪‬ﺗ ‪‬‬
‫ﺴ ‪‬ﻦ ﻣ‪‬ﺎ ﹶﻛﺎ‪‬ﻧ ‪‬‬ ‫ﺖ ﹶﻟ ‪‬ﻪ ﹶﺃ ‪‬ﺣ ‪‬‬‫ﺼ‪‬ﻨ ‪‬ﻌ ‪‬‬
‫ﺖ ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻋﺸ‪‬ﺎ َﺀ ‪‬ﻩ ‪‬ﻭ ‪‬ﺷﺮ‪‬ﺍ‪‬ﺑ ‪‬ﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺗ ‪‬‬
‫ﹸﺃ ‪‬ﺣ ‪‬ﺪﹸﺛ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﺠ‪‬ﺎ َﺀ ﹶﻓ ﹶﻘ ‪‬ﺮ‪‬ﺑ ‪‬‬
‫ﺖ‬
‫ﺤ ﹶﺔ‪ ،‬ﹶﻟ ‪‬ﻮ ﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ‪‬ﺑ‪‬ﻴ ٍ‬
‫ﺖ‪ :‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ﹶﻃ ﹾﻠ ‪‬‬
‫ﺏ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺣ‪‬ﺎ ‪‬ﺟ‪‬ﺘ ‪‬ﻪ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻚ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺷِﺒ ‪‬ﻊ‪ ،‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﻭﹶﺃﺻ‪‬ﺎ ‪‬‬ ‫ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺖ ﺁ ‪‬ﺧﺮِﻳ ‪‬ﻦ ‪‬ﻭ ﹶﻃﹶﻠﺒ‪‬ﻮﺍ ﻋ‪‬ﺎ ِﺭ‪‬ﻳ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﹶﺃ‪‬ﺗﺮ‪‬ﻯ ﹶﻟﻬ‪‬ـ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻤ‪‬ﻨﻌ‪‬ـﻮ ‪‬ﻫ ‪‬ﻢ ؟ ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﹶﺃﻋ‪‬ﺎﺭ‪‬ﻭﺍ ﻋ‪‬ﺎ ِﺭ‪‬ﻳ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻫﻞﹶ ‪‬ﺑ‪‬ﻴ ٍ‬
‫ﺕ ﺍ‪‬ﺑﻨِﻲ‬
‫ﺤ ‪‬ﺪﺛِﻴﻨِﻲ ِﺑ ‪‬ﻤ ‪‬ﻮ ِ‬
‫ﺖ ‪‬ﺗ ‪‬‬
‫ﺖ ﺑِﻤ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬ﻌ ‪‬‬
‫ﻚ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺗ ‪‬ﺮ ﹾﻛِﺘﻨِﻲ ‪‬ﺣﺘ‪‬ﻰ ِﺇﺫﹶﺍ ‪‬ﻭﹶﻗ ‪‬ﻌ ‪‬‬ ‫ﺐ ﺍ‪‬ﺑ‪‬ﻨ ‪‬‬‫ﺴ ِ‬‫ﺖ‪ :‬ﻓﹶﺎ ‪‬ﺣ‪‬ﺘ ‪‬‬
‫ﻟﹶﺎ‪.‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﷲ‪:‬‬ ‫ﷲ  ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻣ ِﺮ ِﻩ‪ ،‬ﹶﻓﻘﹶـﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍ ِ‬ ‫؟ ﻓﹶﺎ‪‬ﻧ ﹶﻄﹶﻠ ‪‬ﻖ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃﺗ‪‬ﻰ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﷲ  ﻓِﻲ‬ ‫ﺖ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺤ ‪‬ﻤﹶﻠ ‪‬‬
‫ﻚ ﺍﻟﱠﻠ‪‬ﻴﹶﻠ ِﺔ ﹶﻓ ‪‬‬
‫ﺖ ِﺗ ﹾﻠ ‪‬‬
‫ﷲ ﹶﻟ ﹸﻜﻤ‪‬ﺎ ﻓِﻲ ﹶﻏﺎِﺑ ِﺮ ﹶﻟ‪‬ﻴﹶﻠِﺘ ﹸﻜﻤ‪‬ﺎ " ﹶﻓ ‪‬ﻌِﻠ ﹶﻘ ‪‬‬
‫"ﺑ‪‬ﺎ ‪‬ﺭ ‪‬ﻙ ﺍ ُ‬
‫ﻕ‬
‫ﷲ  ﻟﹶﺎ ‪‬ﻳﻄﹾـ ‪‬ﺮ ‪‬‬ ‫ﺤ ﹶﺔ ‪‬ﻭﹶﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺩ‪‬ﻧﻮ‪‬ﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ‪‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫‪‬ﺳ ﹶﻔ ٍﺮ ‪‬ﻭﹶﺃﺑ‪‬ﻮ ﹶﻃ ﹾﻠ ‪‬‬
‫ﺲ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ‬
‫ﷲ ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺣ‪‬ﺘ‪‬ﺒ ‪‬‬ ‫ﺽ‪ ،‬ﻓﹶﺎ‪‬ﻧ ﹶﻄﹶﻠ ‪‬ﻖ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻀ ‪‬ﺮ‪‬ﺑﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﺎ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ ﹸﻃﺮ‪‬ﻭﻗﹰﺎ ﻓِﻲ ‪‬ﺳ ﹶﻔ ٍﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
‫ﻚ ِﺇﺫﹶﺍ‬‫ﺝ ‪‬ﻣ ‪‬ﻊ ‪‬ﻧِﺒ‪‬ﻴ ‪‬‬
‫ﺠ‪‬ﺒﻨِﻲ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺏ ِﺇ‪‬ﻧ ‪‬ﻪ ﹶﻟ‪‬ﻴ ‪‬ﻌ ِ‬
‫ﻚ ﹶﻟ‪‬ﺘ ‪‬ﻌﹶﻠ ‪‬ﻢ ﻳ‪‬ﺎ ‪‬ﺭ ‪‬‬
‫ﷲ ِﺇ‪‬ﻧ ‪‬‬‫ﺤ ﹶﺔ‪ :‬ﻭ‪‬ﺍ ِ‬ ‫ﺤ ﹶﺔ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﹶﻃ ﹾﻠ ‪‬‬ ‫ﹶﺃﺑ‪‬ﻮ ﹶﻃ ﹾﻠ ‪‬‬
‫ﺖ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗﺮ‪‬ﻯ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺗﻘﹸﻮ ﹸﻝ ﹸﺃ ‪‬ﻡ ﺳ‪‬ـﹶﻠ‪‬ﻴ ٍﻢ‪ :‬ﻳ‪‬ـﺎ ﹶﺃﺑ‪‬ـﺎ‬ ‫ﺴ ‪‬‬ ‫ﺝ‪ ،‬ﻭﹶﺃ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ِﺇﺫﹶﺍ ‪‬ﺩ ‪‬ﺧ ﹶﻞ‪ ،‬ﻭﹶﻗ ِﺪ ﺍ ‪‬ﺣ‪‬ﺘ‪‬ﺒ ‪‬‬ ‫‪‬ﺧ ‪‬ﺮ ‪‬‬

‫‪ - ٦٧٤‬ﻣﺼﻨﻒ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪ (١٠٣٤٥)(١٢٨ / ٥) -‬ﺻﺤﻴﺢ ﻣﺮﺳﻞ‬

‫‪ - ٦٧٥‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦١٦٨) -‬ﻭﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪( ١٠٥٠٠)(٣٧٦ / ١٣) -‬‬
‫‪٢٦٨‬‬
‫ﻀ ‪‬ﺮ‪‬ﺑﻬ‪‬ﺎ‬
‫ﻚ ﺍﻟﱠﻠ‪‬ﻴﹶﻠ ِﺔ‪ ،‬ﹶﻓ ‪‬‬
‫ﷲ  ِﺗ ﹾﻠ ‪‬‬
‫ﺖ ﹶﺃ ِﺟ ‪‬ﺪ‪.‬ﻓﹶﺎ‪‬ﻧ ﹶﻄﹶﻠ ‪‬ﻖ ﹶﻓ ﹶﻘ ِﺪ ‪‬ﻡ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺖ ﹶﺃ ِﺟ ‪‬ﺪ ﺍﱠﻟﺬِﻱ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺤ ﹶﺔ‪ ،‬ﻣ‪‬ﺎ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﹶﻃ ﹾﻠ ‪‬‬
‫ﷲ ‪،‬‬ ‫ﺖ ﹶﻟ ‪‬ﻪ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ‪ :‬ﻟﹶﺎ ‪‬ﺗ ﹾﻄ ِﻌ ‪‬ﻤ ‪‬ﻪ ‪‬ﺷ‪‬ﻴﹰﺌﺎ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ‪‬ﻐ ‪‬ﺪ ‪‬ﻭ ِﺑ ِﻪ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﺕ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﺽ ﹶﻓ ‪‬ﻮﹶﻟ ‪‬ﺪ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﺎ ‪‬‬
‫ﷲ  ﻗﹶﺎ ﹶﻝ‪:‬‬ ‫ﷲ ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﺭ‪‬ﺁ ‪‬ﻩ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺕ ِﺑ ِﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺻ‪‬ﺒ ‪‬ﺢ‪ ،‬ﹶﻓ ‪‬ﻐ ‪‬ﺪ ‪‬ﻭ ‪‬‬
‫ﺕ ‪‬ﻳ‪‬ﺒﻜِﻲ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃ ‪‬‬ ‫‪‬ﻭﺑ‪‬ﺎ ‪‬‬
‫ﺿ ‪‬ﻌ‪‬ﺘ ‪‬ﻪ ﻓِﻲ ِﺣﺠ‪‬ـ ِﺮ ِﻩ‪ ،‬ﻓﹶـ ‪‬ﺪﻋ‪‬ﺎ‬ ‫ﺖ ِﺑ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻭ ‪‬‬ ‫ﺖ‪ :‬ﹶﺃ ‪‬ﺟ ﹾﻞ‪.‬ﹶﻓ ﹶﻘﻌ‪ ‬ﺪ ‪‬ﻭ ِﺟﹾﺌ ‪‬‬ ‫ﺕ ؟ "ﹸﻗ ﹾﻠ ‪‬‬ ‫"ﹶﻟ ‪‬ﻌ ﱠﻞ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ ‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ‬
‫ﺠ ‪‬ﻌ ﹶﻞ ﺍﻟـ ‪‬‬ ‫ﺖ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﻟ ﹶﻔ ﹶﻈﻬ‪‬ﺎ ﻓِﻲ ﻓِﻴ ِﻪ‪ ،‬ﹶﻓ ‪‬‬
‫ﺠ ِﻮ ﺍﹾﻟﻤ‪‬ﺪِﻳ‪‬ﻨ ِﺔ ﹶﻓﻠﹶﺎ ﹶﻛﻬ‪‬ﺎ ﻓِﻲ ﻓِﻴ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ﺫﹶﺍ‪‬ﺑ ‪‬‬‫ﺠ ‪‬ﻮ ٍﺓ ِﻣ ‪‬ﻦ ‪‬ﻋ ‪‬‬ ‫ِﺑ ‪‬ﻌ ‪‬‬
‫ﺴ ‪‬ﺢ ‪‬ﻭ ‪‬ﺟﻬ‪‬ـ ‪‬ﻪ‬ ‫ﺐ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ﺍﻟ‪‬ﺘ ‪‬ﻤ ‪‬ﺮ "‪ ،‬ﺛﹸـ ‪‬ﻢ ﻣ‪‬ـ ‪‬‬ ‫ﷲ  ‪" :‬ﺍ‪‬ﻧ ﹸﻈﺮ‪‬ﻭﺍ ِﺇﻟﹶﻰ ‪‬ﺣ ‪‬‬ ‫ﻆ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫‪‬ﻳ‪‬ﺘﹶﻠ ‪‬ﻤ ﹸ‬
‫ﷲ "‪.‬‬ ‫‪‬ﻭ ‪‬ﺳﻤ‪‬ﺎ ‪‬ﻩ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﺖ ِﻟﹶﺄ ‪‬ﻫِﻠﻬ‪‬ﺎ‪ :‬ﻟﹶـﺎ‬
‫ﺕ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ﺤ ﹶﺔ ﺍ‪‬ﺑ ‪‬ﻦ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ ﹶﻓﻤ‪‬ﺎ ‪‬‬
‫ﺲ ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ِﻟﹶﺄﺑِﻲ ﹶﻃ ﹾﻠ ‪‬‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺚ ‪..‬‬ ‫ﺤﺪِﻳ ﹶ‬ ‫ﺤ ﹶﺔ ﻳ‪‬ﺎ ‪‬ﺑِﻨ ‪‬ﻲ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﺪﺛﹸﻮﺍ ﹶﺃﺑ‪‬ﺎ ﹶﻃ ﹾﻠ ‪‬‬ ‫‪‬ﺗ ‪‬‬
‫ﺠ ِﺪ ‪‬ﻭﺗ‪‬ـ ‪‬ﻮﱢﻓ ‪‬ﻲ‬‫ﺴِ‬‫ﺡ ِﺇﻟﹶـﻰ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺲ ﻗﹶﺎ ﹶﻝ‪ :‬ﺍ ‪‬ﺷ‪‬ﺘﻜﹶﻰ ﺍ‪‬ﺑ ‪‬ﻦ ِﻟﹶﺄﺑِﻲ ﹶﻃ ﹾﻠﺤ‪‬ـﺔﹶ ﻓﹶـﺮ‪‬ﺍ ‪‬‬ ‫ﻭﰲ ﺭﻭﺍﻳﺔ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺖ‪ :‬ﹶﺃﹶﻟ ‪‬ﻢ ﺗ‪‬ـ ‪‬ﺮ‬
‫ﺚ ِﺑ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻩ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟﻌ‪‬ﺎ ِﺭ‪‬ﻳ ِﺔ‪ :‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺁ ِﺧ ِﺮ ﺍﻟﱠﻠ‪‬ﻴ ِﻞ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺤﺪِﻳ ﹶ‬ ‫ﺍﹾﻟ ‪‬ﻐﻠﹶﺎ ‪‬ﻡ‪ .‬ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫ﻚ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ‬‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺷ ‪‬ﻖ ﹶﺫِﻟ ‪‬‬ ‫ﺤ ﹶﺔ ِﺇﻟﹶﻰ ﺁ ِﻝ ﹸﻓﻠﹶﺎ ٍﻥ ﺍ ‪‬ﺳ‪‬ﺘﻌ‪‬ﺎﺭ‪‬ﻭﺍ ﻋ‪‬ﺎ ِﺭ‪‬ﻳ ﹰﺔ ‪‬ﺗ ‪‬ﻤ‪‬ﺘﻌ‪‬ﻮﺍ ِﺑﻬ‪‬ﺎ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹸﻃِﻠ‪‬ﺒ ‪‬‬ ‫ﹶﺃﺑ‪‬ﺎ ﹶﻃ ﹾﻠ ‪‬‬
‫ﷲ‪.‬ﻓﹶﺎﺳ‪‬ـ‪‬ﺘ ‪‬ﺮ ‪‬ﺟ ‪‬ﻊ "‪،‬‬ ‫ﻀ ‪‬ﻪ ﺍ ُ‬‫ﷲ ‪‬ﻭﹶﻗ‪‬ﺒ ‪‬‬ ‫ﺖ‪ :‬ﹶﻓِﺈ ﱠﻥ ﹸﻓﻠﹶﺎﻧ‪‬ﺎ‪ ،‬ﻟِﺎ‪‬ﺑِﻨﻬ‪‬ﺎ‪ ،‬ﻛﹶﺎ ﹶﻥ ﻋ‪‬ﺎ ِﺭ‪‬ﻳ ﹰﺔ ِﻣ ‪‬ﻦ ﺍ ِ‬ ‫ﺼﻔﹸﻮﺍ‪.‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫"‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺼ ﹶﺔ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹸﺓ ‪‬ﺑ ‪‬ﻦ ِﺭﻓﹶﺎ ‪‬ﻋ ﹶﺔ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﻓِﻲ‬
‫ﺚ ‪‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ﹶﻘ ‪‬‬‫ﺤﺪِﻳ ﹶ‬ ‫ﷲ ‪.‬ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ﺍﹾﻟ ‪‬‬ ‫ﹸﺛ ‪‬ﻢ ﹶﻏﺪ‪‬ﺍ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﲔ ﹸﻛﱠﻠ ‪‬ﻬ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ﹶﻗ ‪‬ﺮﺀُﻭﺍ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ "‪. ٦٧٦‬‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻐﻠﹶﺎ ِﻡ ‪‬ﺳ‪‬ﺒ ‪‬ﻌ ﹶﺔ ‪‬ﺑِﻨ ‪‬‬
‫ﺖ ِﻟ ﹶﺬِﻟ ‪‬‬
‫ﺁ ِﺧ ِﺮﻫ‪‬ﺎ‪" :‬ﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺃ ‪‬ﻋ ‪‬ﺮ ‪‬ﺳﺘ‪‬ﻢ‪ :‬ﺍﻹﻋﺮﺍﺱ ﻫﺎﻫﻨﺎ‪ ،‬ﺃﺭﺍﺩ ﺑﻪ‪ :‬ﺍﳉﻤﺎﻉ‪.‬‬
‫ﺴﻤ‪‬ﻬﺎ ‪‬ﺎ ‪.‬‬
‫ﺤﻤ‪‬ﻰ ﰒ ‪‬ﺗ ِ‬
‫ﺏ‪ ،‬ﺗ‪‬ﺘ ‪‬ﺮﻛﹸﻬﺎ ﰲ ﺍﻟﻨﺎﺭ ﺣﱴ ‪‬ﺗ ‪‬‬
‫ﺴ ‪‬ﻢ ‪‬ﺎ ﺍﻟﺪﻭﺍ ‪‬‬
‫ﺍﳌﻴﺴﻢ‪ :‬ﺍﳊﺪﻳﺪ ﹸﺓ ﺍﻟﱵ ‪‬ﺗ ِ‬
‫ﺍﳊﺎﺋﻂ‪ :‬ﻫﺎﻫﻨﺎ‪ :‬ﺍﻟﺒﺴﺘﺎﻥ ﻣﻦ ﳔﻞ‪.‬‬
‫ﳉ ‪‬ﻮ ﹸﻥ‪ :‬ﺍﻷﺳ‪‬ﻮﺩ‪،‬‬
‫ﻑ ‪‬ﻣﻌ‪‬ﻠﻢ‪ ،‬ﻭﻫﻮ ﺃﺳﻮﺩ‪ ،‬ﻭﺍ ﹶ‬
‫ﺏ ‪‬ﺧ ‪‬ﺰ‪ ،‬ﺃﻭ ﺻﻮ ٍ‬
‫‪‬ﺧﻤِﻴﺼ‪‬ﺔﻍ ﺟﻮﺍﻧﻴ‪‬ﻪ‪ :‬ﺍﳋﻤﻴﺼﺔ‪ :‬ﺛﻮ ‪‬‬
‫ﻧﺴﺒﻬﺎ ﺇﱃ ﺍﻟﺴﻮﺍﺩ‪ ،‬ﻫﻜﺬﺍ ﺟﺎﺀ ﰲ ﻛﺘﺎﺏ ﺍﳊﻤﻴﺪﻱ »ﲬﻴﺼﺔ ﺟﻮﻧﻴﺔ"ﻭﺍﻟﺬﻱ ﺭﺃﻳﺘﻪ ﰲ ﻛﺘﺎﺏ‬
‫ﻣﺴﻠﻢ »ﲬﻴﺼﺔ ‪‬ﺟﻮ‪‬ﻳﻨﻴﺔ« ﻭﰲ ﻧ‪‬ﺴﺨﺔ » ‪‬ﺟ ‪‬ﻮ‪‬ﺗ ِﻜﻴ‪‬ﺔ"ﻭﻣﺎ ﺃﻋﺮﻑ ﻟﻪ ﻣﻌﲎ‪ ،‬ﺇﻻ ﺃﻥ ﻳﻜـﻮﻥ ﻗـﺪ‬

‫‪ - ٦٧٦‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٩٢٨٣)(٢٠٦ / ١٢) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٤٧٦) -‬ﻭﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘـﺐ( ‪-‬‬
‫)‪-١٣٠٥٧ (١٣٠٢٦)(٥٠٦ / ٤‬ﻭ)‪-١٣٣٠٣ (١٣٢٧٠‬ﻭ)‪-١٤١٣٤ (١٤٠٨٨‬‬
‫‪٢٦٩‬‬
‫ﳋ ﹾﻄ ِﻮ‪ ،‬ﺍﳌﺘﻘﺎﺭﺏ ﰲ ﺍﳌﺸﻲ‪ ،‬ﺃﺭﺍﺩ‪ :‬ﺃ‪‬ـﺎ‬
‫ﺼ ِﺮ‪ ،‬ﻓﺈﻥ ﺍﳉﻮ‪‬ﺗ ِﻜ ‪‬ﻲ‪ :‬ﺍﻟﺮﺟ ﹸﻞ ﺍﻟﻘﺼﲑ ﺍ ﹶ‬
‫ﻧﺴﺒﻬﺎ ﺇﱃ ﺍﻟ ِﻘ ‪‬‬
‫ﲬﻴﺼ ﹲﺔ ﻗﺼﲑ ﹲﺓ‪ ،‬ﻛﺄ‪‬ﺎ ﻟﺮﺟﻞ ‪‬ﺟ ‪‬ﻮ‪‬ﺗ ِﻜ ‪‬ﻲ‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ‪.‬‬
‫ﺴ‪‬ﺒ ‪‬ﻪ ﻋﻨﺪ ﺍﷲ‪ ،‬ﺃﻱ‪ :‬ﺍﺟﻌﻠﻪ ﻟﻚ ﻋﻨﺪﻩ‬
‫ﺐ ﺍﺑﻨﻚ‪ :‬ﺇﺫﺍ ﻣﺎﺕ ﻟﻺﻧﺴﺎﻥ ﻭﻟﺪ‪ ،‬ﻗﻴﻞ ﻟﻪ‪ :‬ﺍ ‪‬ﺣ‪‬ﺘ ِ‬ ‫ﺴ ‪‬‬‫ﻓﺎ ‪‬ﺣ‪‬ﺘ ِ‬
‫ﺫﺧ ‪‬ﺮﺍ‪.‬‬
‫ﻼ‪.‬‬
‫ﻻ ‪‬ﻳﻄﹾﺮﻗﻬﺎ‪ :‬ﺍﻟ ﱡﻄﺮ‪‬ﻭﻕ‪ :‬ﺇﺗﻴﺎﻥ ﺍﳌﱰﻝ ﻟﻴ ﹰ‬
‫ﺍﳌﺨﺎﺽ‪ :‬ﺍﻟ ﱠﻄ ﹾﻠ ‪‬ﻖ ﻋﻨﺪ ﺍﻹﺣﺴﺎﺱ ﺑﺎﻟﻮﻻﺩﺓ‪.‬‬
‫ﺠ ‪‬ﻮ ٍﺓ‪ :‬ﺍﻟﻌﺠﻮﺓ‪ :‬ﻧﻮﻉ ﻣﻦ ﺟﻴ‪‬ﺪ ﺍﻟﺘﻤﺮ‪ ،‬ﻣﻦ ﲤﺮ ﺍﳌﺪﻳﻨﺔ ‪.‬‬‫ِﺑ ‪‬ﻌ ‪‬‬
‫ﻳﺘﻠ ‪‬ﻤﻈﹸﻬﺎ‪ :‬ﺍﻟﺘﻠﻤﻆ‪ :‬ﺗﻄﻌﻢ ﻣﺎ ﻳﺒﻘﻰ ﰲ ﺍﻟﻔﻢ ﻣﻦ ﺁﺛﺎﺭ ﺍﻟﻄﻌﺎﻡ‪.‬‬
‫ﺕ ﺍﻟﺒﻌﲑ‪ :‬ﻟﻄﺨﺘﻪ ﺑﺎﳍﻨﺎﺀ‪ ،‬ﻭﻫﻮ ﺍﻟ ﹶﻘﻄِﺮﺍﻥ‪.‬‬
‫‪‬ﻳ ‪‬ﻬ‪‬ﻨﹸﺄ‪ :‬ﻫﻨﺄ ‪‬‬
‫ﺑﻌﲑ‪‬ﺍ‪ :‬ﺍﻟﺒﻌﲑ ﻣﻦ ﺍﻹﺑﻞ‪ :‬ﺍﻟﺬﻛﺮ ﻭﺍﻷﻧﺜﻰ‪ ،‬ﻛﺎﻹﻧﺴﺎﻥ ﻣﻦ ﺑﲏ ﺁﺩﻡ ‪.‬‬
‫ﻓﻼﻛﻬﺎ‪ :‬ﻻﻙ ﺍﻟﻠﻘﻤﺔ ﰲ ﻓﻴﻪ‪ :‬ﺇﺫﺍ ﻣﻀﻐﻬﺎ ‪.‬‬
‫ﻓ ‪‬ﻐ ‪‬ﺮ‪ :‬ﻓﺎ ‪‬ﻩ‪ :‬ﺇﺫﺍ ﻓﺘﺤﻪ‪.‬‬
‫ﺠ ‪‬ﻪ‪ :‬ﻣ‪‬ﺞ ﺭﻳ ﹶﻘ ‪‬ﻪ ﻣﻦ ﻓﻤﻪ‪ :‬ﺇﺫﺍ ﺭﻣﺎ ‪‬ﻩ‪. ٦٧٧‬‬ ‫ﹶﻓ ‪‬ﻤ ‪‬‬
‫ﺤ ﹶﺔ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃﻛﹸﻮ ﹶﻥ‬ ‫ﺨِﺒﺮ‪‬ﻭﺍ ﹶﺃﺑ‪‬ﺎ ﹶﻃ ﹾﻠ ‪‬‬ ‫ﺖ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ‪ :‬ﹶﻻ ‪‬ﺗ ‪‬‬‫ﺕ ﹶﻟ ‪‬ﻪ ﺍ‪‬ﺑ ‪‬ﻦ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﺤ ﹶﺔ ﻣ‪‬ﺎ ‪‬‬
‫ﺲ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ﹶﻃ ﹾﻠ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺖ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ﹶﻃﻌ‪‬ﺎﻣ‪‬ﺎ‪ ،‬ﹶﻓﹶﺄ ﹶﻛ ﹶﻞ‪ ،‬ﹸﺛ ‪‬ﻢ‬
‫ﺿ ‪‬ﻌ ‪‬‬
‫ﺤ ﹶﺔ ‪‬ﻭ ‪‬‬ ‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ﹶﺃﺑ‪‬ﻮ ﹶﻃ ﹾﻠ ‪‬‬
‫ﺠ ‪‬‬
‫ﺴ‪‬‬ ‫ﹶﺃﻧ‪‬ﺎ ﺍﱠﻟﺬِﻱ ﹸﺃ ‪‬ﺧِﺒ ‪‬ﺮ ‪‬ﻩ‪ ،‬ﹶﻓ ‪‬‬
‫ﻼ ٍﻥ ﺍ ‪‬ﺳ‪‬ﺘﻌ‪‬ﺎﺭ‪‬ﻭﺍ ِﻣ ‪‬ﻦ‬
‫ﺤ ﹶﺔ‪ِ ،‬ﺇ ﱠﻥ ﺁ ﹶﻝ ﹸﻓ ﹶ‬‫ﺖ‪ :‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ﹶﻃ ﹾﻠ ‪‬‬ ‫ﻼ ٍﻡ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ﺖ ِﺑ ‪‬ﻐ ﹶ‬‫ﺏ ِﻣ‪‬ﻨﻬ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬ﻌِﻠ ﹶﻘ ‪‬‬ ‫ﺖ ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓﹶﺄﺻ‪‬ﺎ ‪‬‬ ‫‪‬ﺗ ﹶﻄ‪‬ﻴ‪‬ﺒ ‪‬‬
‫ﺲ‬
‫ﺤ ﹶﺔ‪ :‬ﹶﻟ‪‬ﻴ ‪‬‬
‫ﻼ ٍﻥ ﻋ‪‬ﺎ ِﺭ‪‬ﻳ ﹰﺔ‪ ،‬ﹶﻓ‪‬ﺒ ‪‬ﻌﺜﹸﻮﺍ ِﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍ‪‬ﺑ ‪‬ﻌﺜﹸﻮﺍ ِﺇﹶﻟﻴ‪‬ﻨ‪‬ﺎ ِﺑﻌ‪‬ﺎ ِﺭ‪‬ﻳِﺘﻨ‪‬ﺎ ﹶﻓﹶﺄ‪‬ﺑﻮ‪‬ﺍ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺮﺩ‪‬ﻭﻫ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﹶﻃ ﹾﻠ ‪‬‬
‫ﺁ ِﻝ ﹸﻓ ﹶ‬
‫ﷲ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭﺟ‪‬ـ ﱠﻞ‪،‬‬ ‫ﻚ ﻛﹶﺎ ﹶﻥ ﻋ‪‬ﺎ ِﺭ‪‬ﻳ ﹰﺔ ِﻣ ‪‬ﻦ ﺍ ِ‬ ‫ﺖ‪ :‬ﹶﻓِﺈ ﱠﻥ ﺍ‪‬ﺑ‪‬ﻨ ‪‬‬ ‫ﻚ‪ِ ،‬ﺇ ﱠﻥ ﺍﹾﻟﻌ‪‬ﺎ ِﺭ‪‬ﻳ ﹶﺔ ‪‬ﻣ ‪‬ﺆﺩ‪‬ﺍ ﹲﺓ ِﺇﻟﹶﻰ ﹶﺃ ‪‬ﻫِﻠﻬ‪‬ﺎ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺫِﻟ ‪‬‬
‫ﻚ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺑ‪‬ـﺎ ‪‬ﺭ ‪‬ﻙ‬ ‫ﺲ‪ :‬ﹶﻓﹸﺄ ‪‬ﺧِﺒ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﺑ ﹶﺬِﻟ ‪‬‬ ‫ﻀ ‪‬ﻪ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬ﺮ ‪‬ﺟ ‪‬ﻊ‪ ،‬ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬
‫‪‬ﻭِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﹶﻗ ‪‬ﺪ ﹶﻗ‪‬ﺒ ‪‬‬
‫ﺖ ِﺑ ِﻪ ‪‬ﻣﻌِﻲ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ‬ ‫ﺕ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳﹶﻠ ‪‬‬ ‫ﻼ ٍﻡ‪ ،‬ﹶﻓ ‪‬ﻮﹶﻟ ‪‬ﺪ ‪‬‬‫ﺖ ِﺑ ‪‬ﻐ ﹶ‬
‫ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ﻓِﻲ ﹶﻟ‪‬ﻴﹶﻠِﺘ ِﻬﻤ‪‬ﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻌِﻠ ﹶﻘ ‪‬‬
‫ﷲ  ‪‬ﻭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻋﺒ‪‬ﺎ َﺀ ﹲﺓ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ‪‬ﻬ‪‬ﻨﹸﺄ ‪‬ﺑ ِﻌﲑ‪‬ﺍ ﻟﹶـ ‪‬ﻪ‪ ،‬ﹶﻓﻘﹶـﺎ ﹶﻝ‬ ‫ﺖ ِﺑ ِﻪ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺖ ‪‬ﺗ ‪‬ﻤﺮ‪‬ﺍ‪ ،‬ﹶﻓﹶﺄ‪‬ﺗ‪‬ﻴ ‪‬‬‫ ‪ ،‬ﻭ ‪‬ﺣ ‪‬ﻤ ﹾﻠ ‪‬‬
‫ﺕ ﹶﻓﹶﺄﹾﻟﻘﹶﺎ ‪‬ﻫ ‪‬ﻦ ﻓِـﻲ ﻓِﻴـ ِﻪ‬ ‫ﺖ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ﺍﻟ‪‬ﺘ ‪‬ﻤﺮ‪‬ﺍ ِ‬ ‫ﻚ ‪‬ﺗ ‪‬ﻤ ‪‬ﺮ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﷲ  ‪ :‬ﻫ ﹾﻞ ‪‬ﻣ ‪‬ﻌ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬

‫‪ - ٦٧٧‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ ‪(٣٦٩ / ١) -‬‬

‫‪٢٧٠‬‬
‫ﷲ‬
‫ﻆ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺼِﺒ ‪‬ﻲ ‪‬ﻳ‪‬ﺘﹶﻠ ‪‬ﻤ ﹸ‬
‫ﺠ ‪‬ﻌ ﹶﻞ ﺍﻟ ‪‬‬
‫ﻼ ﹶﻛ ‪‬ﻬ ‪‬ﻦ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ﹸﻟﻌ‪‬ﺎ‪‬ﺑ ‪‬ﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﻓ ‪‬ﻐ ‪‬ﺮ ﻓﹶﺎ ‪‬ﻩ ﹶﻓﹶﺄ ‪‬ﻭ ‪‬ﺟ ‪‬ﺮ ‪‬ﻩ ِﺇﻳ‪‬ﺎ ‪‬ﻩ‪ ،‬ﹶﻓ ‪‬‬
‫ﹶﻓ ﹶ‬
‫ﻀ ﹶﻞ‬
‫ﺏ ﹶﺃﻓﹾـ ‪‬‬
‫ﷲ‪ ،‬ﹶﻓﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ ﺷ‪‬ﺎ ‪‬‬
‫ﺤ‪‬ﻨ ﹶﻜ ‪‬ﻪ ‪‬ﻭ ‪‬ﺳﻤ‪‬ﺎ ‪‬ﻩ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﺐ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ‪‬ﺭ ﺍﻟ‪‬ﺘ ‪‬ﻤ ‪‬ﺮ‪ ،‬ﹶﻓ ‪‬‬
‫ ‪ :‬ﺣ ‪‬‬
‫ِﻣ‪‬ﻨ ‪‬ﻪ‪.٦٧٨‬‬
‫ﺖ ﺑﻐﻼﻡ ﻗﺎﻝ ﺍﻟﺴﻨﺪﻱ‪ :‬ﻣﻦ " ‪‬ﻋﻠِﻖ"ﻛﻔﹶﺮﺡِ‪ ،‬ﺃﻱ‪ :‬ﺣﺒﻠﺖ ﲟﺎ ﺟﺮﻯ ﺑﻴﻨﻬﻤﺎ ﺗﻠﻚ‬ ‫ﻭﻗﻮﻟﻪ‪ :‬ﻓ ‪‬ﻌِﻠ ﹶﻘ ‪‬‬
‫ﺍﻟﻠﻴﻠﺔ‪.‬‬
‫ﻭﻛﺘﺐ ﺭﺟﻞ ﺇﱃ ﺑﻌﺾ ﺇﺧﻮﺍﻧﻪ ﻳﻌﺰﻳﻪ ﺑﺎﺑﻨﻪ ﺃﻣﺎ ﺑﻌﺪ ﻓﺈﻥ ﺍﻟﻮﻟﺪ ﻋﻠﻰ ﻭﺍﻟﺪﻩ ﻣﺎ ﻋﺎﺵ ﺣـﺰﻥ‬
‫ﻭﻓﺘﻨﺔ ﻭﺇﺫﺍ ﻗﺪﻣﻪ ﻓﺼﻼﺓ ﻭﺭﲪﺔ ﻓﻼ ﲡﺰﻉ ﻋﻠﻰ ﻣﺎ ﻓﺎﺗﻚ ﻣﻦ ﺣﺰﻧﻪ ﻭﻓﺘﻨﺘﻪ ﻭﻻ ﺗـﻀﻴﻊ ﻣـﺎ‬
‫ﻋﻮﺿﻚ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺻﻼﺗﻪ ﻭﺭﲪﺘﻪ‪.٦٧٩‬‬
‫ﻭﻫﻜﺬﺍ ﻭﺟﺪﺕ ﻳﺎ ﺃﺧﻲ ! ﺃﻥ ﺍﻟﻮﻟﺪ ﺍﻟﺼﺎﱀ ﺧﲑ ﻛﻠﻪ‪ ،‬ﺳﻮﺍﺀ ﻋﺎﺵ ﺑﻌـﺪ ﺃﺑﻮﻳـﻪ ﻓﲑﻓـﻊ‬
‫ﺩﺭﺟﺎﺕ ﻭﺍﻟﺪﻳﻪ ﺑﺎﺳﺘﻐﻔﺎﺭﻩ ﳍﻤﺎ‪ ،‬ﺃﻭ ﻣﺎﺕ ﻗﺒﻠﻬﻤﺎ ﻛﺎﻥ ﺳﺒﺒﹰﺎ ﰲ ﺩﺧﻮﳍﻤﺎ ﺍﳉﻨﺔ‪،‬ﻗﺎﻝ ﺍﺑـﻦ‬
‫ﺍﻟﻘﻴﻢ ﻋﻦ ﺍﻟﻮﻟﺪ ‪":‬ﺇﻥ ﻋﺎﺵ ﺑﻌﺪ ﺃﺑﻮﻳﻪ ﻧﻔﻌﻬﻤﺎ‪،‬ﻭﺇﻥ ﻣﺎﺕ ﻗﺒﻠﻬﻤﺎ ﻧﻔﻌﻬﻤﺎ"‪.٦٨٠‬‬
‫ﻣﺎ ﺳﺒﻖ ﳑﺎ ﳛﺼﻞ ﻟﻠﻮﺍﻟﺪﻳﻦ ﺑﺴﺒﺐ ﺍﻟﻮﻟﺪ ﻓﺈﳕﺎ ﻣﺼﺪﺭﻩ ﺍﳊﻨﺎﻥ ﻋﻠﻰ ﺍﻟﻄﻔﻞ ﻭﺍﻟﺮﺃﻓﺔ ﺑﻪ‪ ،‬ﻟﻜﻦ؛‬
‫ﻓﻜﻤﺎ ﺃﻣﺮ ﺍﻹﺳﻼﻡ ﺑﺎﳊﻨﺎﻥ ﻣﻊ ﺍﻟﻄﻔﻞ ﻭﺍﻟﺮﺃﻓﺔ ﰲ ﻣﻌﺎﻣﻠﺘﻪ؛ ﻓﻘﺪ ‪‬ﻰ ﻋﻦ ﺍﻹﻓﺮﺍﻁ ﻭﺍﻟﻐﻠـﻮ ﰲ‬
‫ﻫﺬﺍ ﺍﳊﻨﺎﻥ‪ ،‬ﻓﻼ ﻣﻔﺮ ﰲ ﺑﻌﺾ ﺍﻷﻭﻗﺎﺕ ﻣﻦ ﺍﳊﺰﻡ ﻭﺍﻟﺘﺨﻮﻳﻒ ﻟﺘﺮﺗﺪﻉ ﻧﻔﺲ ﺍﻟﻄﻔـﻞ ﻋـﻦ‬
‫ﺍﻟﺘﻤﺎﺩﻱ ﰲ ﺍﻟﻐﻲ ﺃﻭ ﺍﻻﳓﺮﺍﻑ‪ ،‬ﻭﻛﺜﲑ ﻣﻦ ﺍﻷﻃﻔﺎﻝ ﻳﺮﺩﻋﻬﻢ ﳎﺮﺩ ﺭﺅﻳﺔ ﺍﻟﻌﺼﺎ ﺃﻭ ﺍﻟـﺴﻮﻁ‪،‬‬
‫ﻭﻳ‪‬ﻠﺰﻣﻬﻢ ﻇﻬﻮﺭ ﺃﺩﺍﺓ ﺍﻟﻌﻘﻮﺑﺔ‪ ،‬ﻓﻴﺴﺎﺭﻋﻮﻥ ﺇﱃ ﲡﻨﺐ ﺍﻟﺘﻌﺮﺽ ﳍﺎ‪ ،‬ﻓﺘﺴﺘﻮﻱ ﺗﺼﺮﻓﺎ‪‬ﻢ ﻭﻳﺼﺤﺢ‬
‫ﻣﺴﺎﺭﻫﻢ‪ .‬ﻟﺬﻟﻚ ﺃﻭﺻﻰ ﺍﻟﻨﱯ  ﺑﺘﻌﻠﻴﻖ ﺍﻟﻌﺼﺎ ﰲ ﺍﻟﺒﻴﺖ‪ ،‬ﻓ ‪‬ﻌ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ‬
‫ﺏ‪.٦٨١‬‬ ‫ﺚ ‪‬ﻳﺮ‪‬ﺍ ‪‬ﻩ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ‪‬ﺒ‪‬ﻴﺖِ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺩ ‪‬‬
‫ﻁ ‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﺴ ‪‬ﻮ ﹶ‬
‫ﺍﻟﱠﻠ ِﻪ  ‪ :‬ﻋﱢﻠﻘﹸﻮﺍ ﺍﻟ ‪‬‬
‫ﺖ "‪.٦٨٢‬‬
‫ﻁ ﻓِﻲ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬
‫ﺴ ‪‬ﻮ ِ‬
‫ﺱ ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑ‪‬ﺘ ‪‬ﻌﻠِﻴ ِﻖ ﺍﻟ ‪‬‬
‫‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬

‫‪ - ٦٧٨‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٤١١١ (١٤٠٦٥) (٧٣٢ / ٤) -‬ﺻﺤﻴﺢ‬

‫‪ - ٦٧٩‬ﺑﺴﺘﺎﻥ ﺍﻟﻌﺎﺭﻓﲔ ‪(١٩ / ١) -‬‬
‫‪ - ٦٨٠‬ﺃﺣﻜﺎﻡ ﺍﳌﻮﻟﻮﺩ ﺹ )‪(١٤‬‬
‫‪ - ٦٨١‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ١٠٥٢٣)(١٥٣ / ٩) -‬ﺣﺴﻦ‬
‫‪ - ٦٨٢‬ﺍﻷﺩﺏ ﺍﳌﻔﺮﺩ ﻟﻠﺒﺨﺎﺭﻱ ‪ -‬ﺩﺍﺭ ﺍﻟﺒﺸﺎﺋﺮ ‪ ( ١٢٢٩ ) (٤٢١ / ١) -‬ﺻﺤﻴﺢ‬
‫‪٢٧١‬‬
‫ﻓﺎﻟﻨﱯ  ﻻ ﻳﺮﻳﺪ ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﻭﺭﺍﺀ ﺣﺐ ﺍﻟﻄﻔﻞ ﻭﺍﳊﻨﺎﻥ ﻋﻠﻴﻪ ﺗﺪﻟﻴ ﹲﻞ ﻭﺗﻔـﺮﻳﻂﹲ‪ ،‬ﻭﳎـﺎﺭﺍ ﹲﺓ‬
‫ﻟﻠﻄﻔﻞ ﰲ ﲨﻴﻊ ﺃﻫﻮﺍﺋﻪ‪ ،‬ﻓﻴﻔﻌﻞ ﺍﻟﻄﻔﻞ ﻣﺎ ﻳﺸﺎﺀ‪ ،‬ﻭﻳﻘﻀﻲ ﻣﺎ ﻫﻮ ﻗﺎﺽ؛ ﻓﺈﻥ ﺫﻟـﻚ ﺟﻨﺎﻳـﺔ‬
‫ﻛﱪﻯ ﻋﻠﻰ ﺍﻟﻮﻟﺪ‪.‬‬
‫ﻉ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ‬
‫ﺠ ﹶﺔ ﺍﹾﻟ ‪‬ﻮﺩ‪‬ﺍ ِ‬
‫ﺹ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ﹶﺃﺑِﻲ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺷ ِﻬ ‪‬ﺪ ‪‬ﺣ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹶﻥ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ﺍ َﻷ ‪‬ﺣ ‪‬ﻮ ِ‬
‫ﺠﻨِﻲ ﻭ‪‬ﺍِﻟ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ‪‬ﻭﻟﹶـ ِﺪ ِﻩ‪،‬‬
‫ﺴ ِﻪ‪ ،‬ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﺠﻨِﻲ ﺟ‪‬ﺎ ٍﻥ ِﺇ ﱠﻻ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ﹾﻔ ِ‬
‫ﷲ  ‪ :‬ﹶﻻ ‪‬ﻳ ‪‬‬ ‫ﷲ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺍِ‬
‫‪‬ﻭ ﹶﻻ ‪‬ﻣ ‪‬ﻮﻟﹸﻮ ‪‬ﺩ ‪‬ﻋﻠﹶﻰ ﻭ‪‬ﺍِﻟ ِﺪ ِﻩ‪. ٦٨٣‬‬
‫ﺐ‪ ،‬ﻭﻣﺎ ﻳﻔﻌﻠﻪ ﺍﻹﻧﺴﺎﻥ ﳑﺎ ﻳﻮﺟﺐ ﻋﻠﻴﻪ ﺍﳉﺰﺍ ُﺀ‪ ،‬ﺇﻣﺎ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺇﻣﺎ‬ ‫ﻻ ﳚﲏ ﺟﺎ ٍﻥ‪ :‬ﺍﳉﻨﺎﻳﺔ‪ :‬ﺍﻟ ﱠﺬ‪‬ﻧ ‪‬‬
‫ﺐ ﲜﻨﺎﻳﺘـﻪ‬ ‫ﰲ ﺍﻵﺧﺮﺓ‪ ،‬ﻓﻘﻮﻟﻪ ‪» :-  -‬ﻻ ﳚﲏ ﺟﺎ ٍﻥ ﺇﻻ ﻋﻠﻰ ﻧﻔﺴﻪ« ﻳﺮﻳﺪ‪ :‬ﺃﻧﻪ ﻻ ‪‬ﻳﻄﹶﺎﻟﹶـ ‪‬‬
‫ﻏ ‪‬ﲑ ‪‬ﻩ‪ ،‬ﻣﻦ ﺃﻗﺎﺭﺑﻪ ﻭﺃﹶﺑﺎﻋﺪﻩ‪ ،‬ﻭﻗﺪ ﻓﺴ‪‬ﺮﻩ ﰲ ﺍﳊﺪﻳﺚ ﺑﻘﻮﻟﻪ‪» :‬ﻻ ﳚﲏ ﻭﻟ ‪‬ﺪ ﻋﻠﻰ ﻭﺍﻟﺪﻩ‪ ،‬ﻭﻻ ﳚﲏ‬
‫ﺐ ﺍﻵﺧﺮ ﲜﻨﺎﻳﺘﻪ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﺫﻟﻚ ﻣﻌﺘﺎﺩ‪‬ﺍ ﺑﲔ‬
‫ﻭﺍﻟ ‪‬ﺪ ﻋﻠﻰ ﻭﻟﺪﻩ« ﺃﻱ ﺇﺫﺍ ﺟﲎ ﺃﺣﺪﳘﺎ‪ ،‬ﻻ ﻳﻄﹶﺎﹶﻟ ‪‬‬
‫ﺍﻟﻌﺮﺏ‪.٦٨٤‬‬
‫ﻓﺈﺫﺍ ﻓﻌﻞ ﺍﻹﻧﺴﺎﻥ ﻣﺎ ﻳﻮﺟﺐ ﺍﻟﻌﺬﺍﺏ ﻋﻠﻰ ﻏﲑﻩ؛ ﻓﻬﺬﻩ ﺍﳉﻨﺎﻳﺔ ﻋﻠﻰ ﺍﻟﻐﲑ‪ ،‬ﻛﻤﺎ ﻳﺘﺴﺒﺐ ﺑﻌﺾ‬
‫ﺍﻵﺑﺎﺀ ﰲ ﻋﺬﺍﺏ ﺍﷲ ﻷﺑﻨﺎﺋﻬﻢ ﺑﺴﺒﺐ ﺗﺪﻟﻴﻠﻬﻢ ﻭﺣﺒﻬﻢ ﺍﳌﻔﺮﻁ؛ ﳑﺎ ﻳﻨﺘﺞ ﻋﻨﻪ ﻋﺪﻡ ﺍﻷﺧﺬ ﻋﻠﻰ‬
‫ﺃﻳﺪﻳﻬﻢ ﻟﺘﻌﻮﻳﺪﻫﻢ ﻃﺎﻋﺔ ﺍﻟﻠﱠﻪ ﻭﺍﻟﻮﻗﻮﻑ ﻋﻨﺪ ﺣﺪﻭﺩﻩ‪ ،‬ﻭﺍﻟﻠﱠﻪ ﺗﻌﺎﱃ ﺃﻣﺮ ﻫﺆﻻﺀ ﺍﻵﺑﺎﺀ ﻭﺃﻣﺜـﺎﳍﻢ‪،‬‬
‫ﺑﻞ ﻭﺳﺎﺋﺮ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺑﻘﻮﻟﻪ ﺟﻞ ﻭﻋﻼ‪} :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﻗﹸﻮﺍ ﺃﹶﻧ ﹸﻔ ‪‬‬
‫ﺴ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻫﻠِﻴ ﹸﻜ ‪‬ﻢ ﻧ‪‬ـﺎﺭ‪‬ﺍ‬
‫ﻅ ِﺷﺪ‪‬ﺍ ‪‬ﺩ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌﺼ‪‬ﻮ ﹶﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸﻮ ﹶﻥ ﻣ‪‬ـﺎ‬
‫ﺤﺠ‪‬ﺎ ‪‬ﺭ ﹸﺓ ‪‬ﻋﹶﻠﻴ‪‬ﻬ‪‬ﺎ ‪‬ﻣﻠﹶﺎِﺋ ﹶﻜ ﹲﺔ ِﻏﻠﹶﺎ ﹲ‬
‫ﺱ ﻭ‪‬ﺍﹾﻟ ِ‬
‫‪‬ﻭﻗﹸﻮ ‪‬ﺩﻫ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫‪‬ﻳ ‪‬ﺆ ‪‬ﻣﺮ‪‬ﻭ ﹶﻥ{ )‪ (٦‬ﺳﻮﺭﺓ ﺍﻟﺘﺤﺮﱘ ‪.‬‬
‫ﺿﺮﺭ ﳐﺎﻟﻄﺔ ﺍﻟﻄﻔﻞ ﻷﻫﻞ ﺍﳌﻴﻮﻋﺔ ﻭﺍﻟﺪﻻﻝ‪:‬‬
‫ﻗﺎﻝ ﺍﻟﻌﻠﻤﺎﺀ‪ :‬ﻳﻨﺒﻐﻲ ﺃﻥ ﻳ‪‬ﺤﻔﻆ ﺍﻟﺼﱯ ﻋﻦ ﺍﻟﺼﺒﻴﺎﻥ ﺍﻟﺬﻳﻦ ‪‬ﻋﻮ‪‬ﺩﻭﺍ ﺍﻟﺘﻨﻌﻢ ﻭﺍﻟﺮﻓﺎﻫﻴـﺔ‪ ،‬ﻭﻟـﺒﺲ‬
‫ﺍﻟﺜﻴﺎﺏ ﺍﻟﻔﺎﺧﺮﺓ‪ ،‬ﻭﺃ ﱠﻻ ﻳ‪‬ﺴﻤﺢ ﻟﻪ ﲟﺨﺎﻟﻄﺘﻬﻢ‪ ،‬ﻓﺈﻥ ﺍﻟﺼﱯ ﺇﺫﺍ ﺃﹸﳘﻞ ﰲ ﺑﺪﺀ ﺣﻴﺎﺗـﻪ ﺧـﺮﺝ ﰲ‬
‫ﺍﻷﻏﻠﺐ ﺭﺩﻱﺀ ﺍﻷﺧﻼﻕ‪ ،‬ﻛﺬﺍﺑ‪‬ﺎ‪ ،‬ﺣﺴﻮﺩ‪‬ﺍ‪ ،‬ﺳﺮﻭﻗﹰﺎ‪ ،‬ﺫﺍ ﻓﻀﻮﻝ ﻭﻛﻴﺪ ﻭﳎﺎﻧﺔ‪ .‬ﻭﺇﳕﺎ ﳛﻔﻆ ﻋﻦ‬
‫ﲨﻴﻊ ﺫﻟﻚ ﲝﺴﻦ ﺍﻟﺘﺄﺩﻳﺐ‪ ،‬ﻭﻛﻤﺎﻝ ﺍﻟﺘﺮﺑﻴﺔ‪ .‬ﻓﻴﻨﺒﻐﻲ ﺃﻻ ﻳﺴﻤﺢ ﻟﻠﻄﻔﻞ ﲟﺨﺎﻟﻄﺔ ﺍﳌﺪﻟﻠﲔ ﻣـﻦ‬

‫‪ - ٦٨٣‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٦١٦١ (١٦٠٦٤)(٥١٤ / ٥) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬

‫‪ - ٦٨٤‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ ‪(٢٦٠ / ١) -‬‬
‫‪٢٧٢‬‬
‫ﺍﻷﻃﻔﺎﻝ؛ ﻷ‪‬ﻢ ﻻ ﻳﺼﻠﺤﻮﻥ ﻟﻠﺤﻴﺎﺓ ﺍﻟﱵ ﺗﻨﺘﻈﺮﻫﻢ؛ ﻓﻘﺪ ﻭﺟﺪﻭﺍ ﺍﳊﻴﺎﺓ ﺳﻬﻠﺔ ﻣﻴـﺴﺮﺓ ﳍـﻢ‪،‬‬
‫ﻛﻠﻬﺎ ﻧﻌﻴﻢ ﻭﺭﺧﺎﺀ‪ ،‬ﻭﺍﻋﺘﻤﺪﻭﺍ ﻋﻠﻰ ﺛﺮﻭﺓ ﺁﺑﺎﺋﻬﻢ ﻭﺃﻣﻬﺎ‪‬ﻢ‪ ،‬ﻓﻨﺎﻣﻮﺍ ﻭﺍﺳﺘﻌﺬﺑﻮﺍ ﺍﻟﻨﻮﻡ‪ ،‬ﻭﺻﺎﺭﺕ‬
‫ﺣﻴﺎ‪‬ﻢ ﻛﻠﻬﺎ ﺣﻴﺎﺓ ﲬﻮﻝ ﻭﻛﺴﻞ‪ ،‬ﻭﺟﻌﻠﻮﺍ ﻟﻴﻠﻬﻢ ‪‬ﺎﺭ‪‬ﺍ‪ ،‬ﻭ‪‬ﺎﺭﻫﻢ ﻟﻴﻼﹰ‪ ،‬ﻓﻨﻬﺎﺭﻫﻢ ﻟﻴﻞ ﻭﻟﻴﻠﻬﻢ‬
‫ﻭﻳﻞ‪ ،‬ﻭﺃﺻﺒﺤﻮﺍ ﺟﺮﺛﻮﻣﺔ ﻣﻦ ﺍﻟﻔﺴﺎﺩ‪ ،‬ﻭﺇﻥ ﺍﳌﺮﺑﲔ ﻳﺮﻭﻥ ﺃﻥ ﺃﻫﻢ ﻣﺮﺣﻠﺔ ﰲ ﺍﳊﻴﺎﺓ ﻫﻲ ﻣﺮﺣﻠﺔ‬
‫ﺍﻟﻄﻔﻮﻟﺔ ﺍﳌﺒﻜﺮﺓ‪ ،‬ﰲ ﺍﳋﻤﺲ ﺳﻨﻮﺍﺕ ﺍﻷﻭﱃ ﻣﻦ ﺣﻴﺎﺓ ﺍﻟﻄﻔﻞ‪ .‬ﻓﺈﺫﺍ ﺃﳘﻞ ﰲ ﺑﺪﺀ ﺣﻴﺎﺗﻪ ﺻـﺎﺭ‬
‫ﻏﺎﻟﺒ‪‬ﺎ ﻓﺎﺳﺪ ﺍﳋﻠﻖ‪ ،‬ﻛﺜﲑ ﺍﻟﻜﺬﺏ‪ ،‬ﻛﺜﲑ ﺍﳊﻘﺪ ﻭﺍﳊﺴﺪ‪ ،‬ﻛﺜﲑ ﺍﻟﺴﺮﻗﺔ ﻭﺍﻟﻨﻤﻴﻤﺔ ﻭﺍﻹﳊـﺎﺡ‪،‬‬
‫ﻓﻀﻮﻟﻴ‪‬ﺎ ﻳﺘﺪﺧﻞ ﻓﻴﻤﺎ ﻻ ﻳﻌﻨﻴﻪ‪ ،‬ﻭﻳﻜﻴﺪ ﻟﻐﲑﻩ ﻣﻦ ﺯﻣﻼﺋﻪ‪ ،‬ﺫﺍ ﳎﻮﻥ‪ ،‬ﻻ ﻳﺒﺎﱄ ﲟـﺎ ﻳـﺼﻨﻊ‪ ،‬ﻭﻻ‬
‫ﻳﻜﺘﺮﺙ ﳌﺎ ﻳﻔﻌﻞ‪.‬‬
‫ﻭﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﳛﻔﻆ ﻣﻦ ﻓﺴﺎﺩ ﺍﳋﻠﻖ‪ .‬ﻭﻣﻦ ﻫﺬﻩ ﺍﻟﺮﺫﺍﺋﻞ ﻛﻠﻬﺎ ﺇﺫﺍ ﻋﻨﻴﻨﺎ ﺑﺘﺮﺑﻴﺘﻪ ﻛﻞ ﺍﻟﻌﻨﺎﻳﺔ‬
‫ﰲ ﻃﻔﻮﻟﺘﻪ ﻭﺃﻃﻮﺍﺭ ﺣﻴﺎﺗﻪ‪ ،‬ﻭﻻ ﻳﺴﺘﻄﻴﻊ ﺃﺣﺪ ﺃﻥ ﻳﻨﻜﺮ ﺃﺛﺮ ﺍﻟﺒﻴﺌﺔ ﰲ ﺗﺮﺑﻴﺔ ﺍﻟﻄﻔﻞ‪.٦٨٥‬‬

‫‬

‫‪ - ٦٨٥‬ﺃﻃﻔﺎﻝ ﺍﳌﺴﻠﻤﲔ ﻛﻴﻒ ﺭﺑﺎﻫﻢ ﺍﻟﻨﱯ ﺍﻷﻣﲔ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪(٥ / ١) -‬‬
‫‪٢٧٣‬‬
 ‫‪@ @÷…bŽÛa@Ý–ÐÛa‬‬
‫‪@ @ï‬‬
‫@‪ş àŽ¦a@õbäjÛa‬‬

‫ﲤﻬﻴﺪ ‪:‬‬
‫ﺃﺳﺲ ﺍﻟﺒﻨﺎﺀ ﺍﳉﺴﻤﻲ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ ‪ -‬ﺣﻖ ﺍﻟﻄﻔﻞ ﰲ ﺗﻌﻠﻢ ﺍﻟﺴﺒﺎﺣﺔ‪ ،‬ﻭﺍﻟﺮﻣﺎﻳﺔ‪ ،‬ﻭﺭﻛﻮﺏ ﺍﳋﻴﻞ‪:‬‬
‫ﺍﻷﺳﺎﺱ‪ -‬ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ‪ -‬ﺇﺟﺮﺍﺀ ﺍﳌﺴﺎﺑﻘﺎﺕ ﺍﻟﺮﻳﺎﺿﻴﺔ ﺑﲔ ﺍﻷﻃﻔﺎﻝ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ‪ -‬ﻟﻌﺐ ﺍﻟﻜﺒﺎﺭ ﻣﻊ ﺍﻷﻃﻔﺎﻝ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ‪ -‬ﻟﻌﺐ ﺍﻷﻃﻔﺎﻝ ﻣﻊ ﺍﻷﻃﻔﺎﻝ ‪:‬‬
‫ﺧﺎﲤﺔ‪ -‬ﻓﻮﺍﺋﺪ ﺍﻟﺮﻳﺎﺿﺔ ﻟﻸﻃﻔﺎﻝ‪:‬‬

‫‪٢٧٤‬‬
 ‫ﲤﻬﻴﺪ ‪:‬‬
‫ﺇﻥ ﺍﳉﺴﺪ ﻫﻮ ﺍﻟﺪﺍﺑﺔ ﺍﻟﱵ ﲢﻤﻞ ﺍﻟﺮﻭﺡ ﰲ ﺍﻟﺴﻔﺮ ﺇﱃ ﺍﷲ‪ ،‬ﻓﺈﻥ ﺃﻛﺮﻣﺘﻬﺎ‪ ،‬ﻭﺃﺣـﺴﻨﺖ ﺇﻟﻴﻬـﺎ‬
‫ﺖ‬
‫ﻭﺍﺻﻠﺖ ﺑﻚ ﻭﺇﻥ ﺃﳘﻠﺖ ﺃﻣﺮﻫﺎ ﺍﻧﻘﻄﻌﺖ ﺑﻚ ﰲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻲ ﻣ‪‬ﻮﺳ‪‬ﻰ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﺧﻠﹶـ ِ‬
‫ﻚ‪ ،‬ﻣ‪‬ـﺎ ﻓِـﻲ‬ ‫ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹸﺓ ‪‬ﻋﺜﹾﻤ‪‬ﺎ ﹶﻥ ‪‬ﺑ ِﻦ ‪‬ﻣ ﹾﻈﻌ‪‬ﻮ ٍﻥ ‪‬ﻋﻠﹶﻰ ِﻧﺴ‪‬ﺎ ِﺀ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓ ‪‬ﺮﹶﺃ‪‬ﻳ‪‬ﻨﻬ‪‬ﺎ ‪‬ﺳ‪‬ﻴﹶﺌ ﹶﺔ ﺍﹾﻟ ‪‬ﻬ‪‬ﻴﹶﺌ ِﺔ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬ﻦ‪ :‬ﻣ‪‬ﺎ ﹶﻟ ِ‬
‫ﺖ‪ :‬ﻣ‪‬ﺎ ﻟﹶﻨ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ؟ ﹶﺃﻣ‪‬ﺎ ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺭ ‪‬ﻩ ﹶﻓﺼ‪‬ﺎِﺋ ‪‬ﻢ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ ﹶﻟ‪‬ﻴﹸﻠ ‪‬ﻪ ﹶﻓﻘﹶـﺎِﺋ ‪‬ﻢ‪،‬‬
‫ﻚ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬‫ﺶ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﹶﺃ ﹾﻏﻨ‪‬ﻰ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌِﻠ ِ‬‫ﹸﻗ ‪‬ﺮ‪‬ﻳ ٍ‬
‫ﻚ ﻓِﻲ ﹸﺃ ‪‬ﺳ ‪‬ﻮ ٍﺓ‬‫ﻚ ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓﹶﻠ ِﻘ‪‬ﻴ ‪‬ﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹸﻥ‪ ،‬ﹶﺃﻣ‪‬ﺎ ﹶﻟ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫ﺖ ﹶﻓ‪‬ﺘﻘﹸﻮ ‪‬ﻡ ﺍﻟﱠﻠ‪‬ﻴ ﹶﻞ ‪‬ﻭ‪‬ﺗﺼ‪‬ﻮ ‪‬ﻡ ﺍﻟ‪‬ﻨﻬ‪‬ﺎ ‪‬ﺭ‪،‬‬
‫ﷲ‪ِ ،‬ﻓﺪ‪‬ﺍ ‪‬ﻙ ﹶﺃﺑِﻲ ‪‬ﻭﹸﺃﻣ‪‬ﻲ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻣ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬‬ ‫؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻣ‪‬ﺎ ﺫﹶﺍ ‪‬ﻙ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺻ ‪‬ﻢ ‪‬ﻭﹶﺃ ﹾﻓ ِﻄ ‪‬ﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻓﹶـﹶﺄ‪‬ﺗ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ‬
‫ﺻ ﱢﻞ ‪‬ﻭ‪‬ﻧ ‪‬ﻢ‪ ،‬ﻭ ‪‬‬ ‫ﻚ ‪‬ﺣﻘ‪‬ﺎ‪ ،‬‬ ‫ﺴ ِﺪ ‪‬ﻙ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬ ‫ﺠ‪‬‬ ‫ﻚ ‪‬ﺣﻘ‪‬ﺎ‪ ،‬ﻭِﺇ ﱠﻥ ِﻟ ‪‬‬ ‫ﻚ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬‫‪‬ﻭِﺇ ﱠﻥ َﻷ ‪‬ﻫِﻠ ‪‬‬
‫‪٦٨٦‬‬
‫ﺱ‪".‬‬‫ﺏ ﺍﻟﻨ‪‬ﺎ ‪‬‬‫ﺖ‪ :‬ﹶﺃﺻ‪‬ﺎ‪‬ﺑﻨ‪‬ﺎ ﻣ‪‬ﺎ ﹶﺃﺻ‪‬ﺎ ‪‬‬ ‫ﺱ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬ﻦ ﹶﻟﻬ‪‬ﺎ‪ :‬ﻣ ‪‬ﻪ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﻚ ‪‬ﻋ ِﻄ ‪‬ﺮ ﹰﺓ ﹶﻛﹶﺄ‪‬ﻧﻬ‪‬ﺎ ‪‬ﻋﺮ‪‬ﻭ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ﹸﺓ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬
‫ﻚ ‪‬ﺗﺼ‪‬ﻮ ‪‬ﻡ ﺍﻟ‪‬ﻨﻬ‪‬ﺎ ‪‬ﺭ ‪‬ﻭ‪‬ﺗﻘﹸـﻮ ‪‬ﻡ‬ ‫ﷲ  ‪ :‬ﹶﺃﻟﹶ ‪‬ﻢ ﹸﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ﻟِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﻚ‬‫ﺴ ِﺪ ‪‬ﻙ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬ ‫ﺠ‪‬‬ ‫ﺻ ‪‬ﻢ ‪‬ﻭﹶﺃ ﹾﻓ ِﻄ ‪‬ﺮ‪ ،‬ﹶﻓِﺈ ﱠﻥ ِﻟ ‪‬‬‫ﻼ ‪‬ﺗ ﹾﻔ ‪‬ﻌ ﹾﻞ‪ ،‬ﻧ ‪‬ﻢ ‪‬ﻭﹸﻗ ‪‬ﻢ ‪‬ﻭ ‪‬‬
‫ﷲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ﹶ‬‫ﺖ‪ :‬ﺑﻠﹶﻰ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺍﻟﱠﻠ‪‬ﻴ ﹶﻞ‪ ،‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﺨ‪‬ﻴ ‪‬ﺮ ‪‬ﻙ ﹶﺃ ﹾﻥ ‪‬ﺗﺼ‪‬ﻮ ‪‬ﻡ ِﻣ ‪‬ﻦ ﻛﹸـ ﱢﻞ‬ ‫ﻚ ‪‬ﺣﻘ‪‬ﺎ‪ ،‬ﻭِﺇﻧ‪‬ﻲ ‪‬ﻣ ‪‬‬ ‫ﻚ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬‫ﻚ ‪‬ﺣﻘ‪‬ﺎ‪ ،‬ﻭِﺇ ﱠﻥ ِﻟ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟِﺘ ‪‬‬‫‪‬ﺣﻘ‪‬ﺎ‪ ،‬ﻭِﺇ ﱠﻥ ِﻟ ‪‬ﺰ ‪‬ﻭ ِﺭ ‪‬ﻙ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﺖ‪ :‬ﻳ‪‬ـﺎ‬ ‫ﺻﻴ‪‬ﺎ ‪‬ﻡ ﺍﻟ ‪‬ﺪ ‪‬ﻫ ِﺮ ﹸﻛﱢﻠ ِﻪ‪ ،‬ﹶﻓ ﹸﻘﻠﹾـ ‪‬‬
‫ﻚ ِ‬ ‫ﺸ ‪‬ﺮ ﹸﺓ ﹶﺃ ‪‬ﻣﺜﹶﺎِﻟﻬ‪‬ﺎ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﺫِﻟ ‪‬‬
‫ﺴ‪‬ﻨ ٍﺔ ‪‬ﻋ ‪‬‬ ‫ﻼﹶﺛ ﹶﺔ ﹶﺃﻳ‪‬ﺎ ٍﻡ‪ ،‬ﹶﻓِﺈ ﱠﻥ ِﺑ ﹸﻜ ﱢﻞ ‪‬ﺣ ‪‬‬
‫‪‬ﺷ ‪‬ﻬ ٍﺮ ﹶﺛ ﹶ‬
‫ﺸ ‪‬ﺪ ‪‬ﺩ ‪‬ﻋﹶﻠ ‪‬ﻲ‪،‬‬
‫ﺕ ﹶﻓ ‪‬‬
‫ﺸ ‪‬ﺪ ‪‬ﺩ ‪‬‬
‫ﻼﹶﺛ ﹶﺔ ﹶﺃﻳ‪‬ﺎ ٍﻡ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
‫ﺻ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹸﻛ ﱢﻞ ‪‬ﺟ ‪‬ﻤ ‪‬ﻌ ٍﺔ ﹶﺛ ﹶ‬ ‫ﷲ‪ِ ،‬ﺇﻧ‪‬ﻲ ﹶﺃ ِﺟ ‪‬ﺪ ﹸﻗ ‪‬ﻮ ﹰﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺖ‪ :‬ﹶﻓﻤ‪‬ﺎ‬
‫ﷲ ﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﺩ ‪‬ﻭ ﹶﻻ ‪‬ﺗ ِﺰ ‪‬ﺩ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﺻﻴ‪‬ﺎ ‪‬ﻡ ‪‬ﻧِﺒ ‪‬ﻲ ﺍ ِ‬
‫ﺻ ‪‬ﻢ ِ‬ ‫ﷲ‪ِ ،‬ﺇﻧ‪‬ﻲ ﹶﺃ ِﺟ ‪‬ﺪ ﹸﻗ ‪‬ﻮ ﹰﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬‬ ‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﹸﻗ ﹾﻠ ‪‬‬
‫‪٦٨٧‬‬
‫ﻒ ﺍﻟ ‪‬ﺪ ‪‬ﻫ ِﺮ‪.‬‬
‫ﺼ ‪‬‬ ‫ﷲ ﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﺩ ؟ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﻧ ‪‬‬‫ﺻﻴ‪‬ﺎ ‪‬ﻡ ‪‬ﻧِﺒ ‪‬ﻲ ﺍ ِ‬
‫ِ‬
‫ﷲ‬
‫ﷲ  ‪ :‬ﻳ‪‬ﺎ ‪‬ﻋﺒ‪‬ـ ‪‬ﺪ ﺍ ِ‬ ‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺖ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬‫ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺳﻌِﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﻣِﻴﻨ‪‬ﺎ ٍﺀ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﻚ ‪‬ﺣﻘ‪‬ﺎ‪ ،‬ﻭِﺇ ﱠﻥ‬‫ﺴ ِﺪ ‪‬ﻙ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬ ‫ﺠ‪‬‬ ‫ﻼ ‪‬ﺗ ﹾﻔ ‪‬ﻌ ﹾﻞ‪ ،‬ﹶﻓِﺈ ﱠﻥ ِﻟ ‪‬‬
‫ﻚ ‪‬ﺗﺼ‪‬ﻮ ‪‬ﻡ ﺍﻟ‪‬ﻨﻬ‪‬ﺎ ‪‬ﺭ ‪‬ﻭ‪‬ﺗﻘﹸﻮ ‪‬ﻡ ﺍﻟﱠﻠ‪‬ﻴ ﹶﻞ‪ ،‬ﹶﻓ ﹶ‬‫‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ‪ ،‬ﺑﹶﻠ ‪‬ﻐﻨِﻲ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺖ‪ :‬ﻳ‪‬ـﺎ‬
‫ﺻ ‪‬ﻮ ‪‬ﻡ ﺍﻟ ‪‬ﺪ ‪‬ﻫ ِﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗﻠﹾـ ‪‬‬
‫ﻼﹶﺛ ﹶﺔ ﹶﺃﻳ‪‬ﺎ ٍﻡ‪ ،‬‬
‫ﺻ ‪‬ﻢ ‪‬ﻭﹶﺃ ﹾﻓ ِﻄ ‪‬ﺮ ِﻣ ‪‬ﻦ ﹸﻛ ﱢﻞ ‪‬ﺷ ‪‬ﻬ ٍﺮ ﹶﺛ ﹶ‬
‫ﻚ ‪‬ﺣﻘ‪‬ﺎ‪ ،‬‬
‫ﻚ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﺴ ‪‬‬
‫ِﻟ‪‬ﻨ ﹾﻔ ِ‬

‫‪ - ٦٨٦‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٣١٦) (١٩ / ٢) -‬ﺻﺤﻴﺢ‬

‫‪ - ٦٨٧‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٣٥٧١) (٣٣٧ / ٨) -‬ﻭﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ٥١٩٩) -‬ﻭ‪(٦١٣٤‬‬
‫ﺨ‪‬ﺒﺮِ‪ ،‬ﻭ‪‬ﻓِﻴ ِﻪ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ِﺇﺑ‪‬ﺎ ‪‬ﺣ ِﺔ ِﺇ ﹾﻓﻄﹶﺎ ِﺭ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ِﺀ‬
‫ﺲ ﻓِﻲ ‪‬ﺧ‪‬ﺒ ٍﺮ ِﺇ ﱠﻻ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﻚ ‪‬ﺣﻘ‪‬ﺎ‪ ،‬ﹶﻟ‪‬ﻴ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﺣ‪‬ﺎِﺗ ٍﻢ ‪ :‬ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ  ‪ :‬ﻭِﺇﻥﱠ ِﻟ ‪‬ﺰ ‪‬ﻭ ِﺭ ‪‬ﻙ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﻒ ‪‬ﻳ‪‬ﻨ ِﺰ ﹸﻝ ِﺑﻪِ‪ ،‬ﻭﺯ‪‬ﺍِﺋ ٍﺮ ‪‬ﻳﺰ‪‬ﻭ ‪‬ﺭ ‪‬ﻩ‪.‬‬
‫ﻀ‪‬ﻴ ٍ‬
‫ِﻟ ‪‬‬
‫‪٢٧٥‬‬
‫ﺻ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ‪‬ﻭﹶﺃ ﹾﻓ ِﻄ ‪‬ﺮ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻋﺒ‪‬ـ ‪‬ﺪ‬
‫ﺻ ‪‬ﻮ ‪‬ﻡ ﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﺩ‪ ،‬‬
‫ﺻ ‪‬ﻢ ‪‬‬
‫ﷲ‪ِ ،‬ﺇﻧ‪‬ﻲ ﹶﺃ ِﺟ ‪‬ﺪ ﹸﻗ ‪‬ﻮ ﹰﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬‬
‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫‪٦٨٨‬‬
‫ﺼ ﹶﺔ‪.‬‬
‫ﺕ ﺍﻟ ‪‬ﺮ ‪‬ﺧ ‪‬‬
‫ﺖ ﹶﺃ ‪‬ﺧ ﹾﺬ ‪‬‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻳ‪‬ﺎ ﹶﻟ‪‬ﻴ‪‬ﺘﻨِﻲ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺍِ‬
‫ﻓﺎﻟﻠﻌﺐ ﻃﺒﻴﻌﺔ ﻓﻄﺮﻳﺔ ﰲ ﺍﻟﻄﻔﻞ‪ ،‬ﺟﻌﻠﻬﺎ ﺍﷲ ﻏﺮﻳﺰﺓ ﰲ ﻧﻔﺴﻪ‪،‬ﻭﺫﻟﻚ ﻟﻴﻨﻤﻮ ﺟﺴﻤﻪ ﳕﻮ‪‬ﺍ ﻃﺒﻴﻌﻴ‪‬ﺎ‬
‫ﺑﺸﻜﻞ ﻗﻮﻱ‪،‬ﺣﻴﺚ ﺇﻥ ﺍﻟﻄﻔﻮﻟﺔ ﺍﻟﺒﺸﺮﻳﺔ ﻫﻲ ﺃﻃﻮﻝ ﺍﻟﻄﻔﻮﻻﺕ ﺑﲔ ﺍﻟﻜﺎﺋﻨﺎﺕ ﺍﳊﻴﺔ‪،‬ﻭﺣﻴﺚ ﺇﻥ‬
‫ﳕﻮ ﺍﻟﻌﻀﻼﺕ‪،‬ﻭﳕﻮ ﺍﳉﺴﻢ ﻛﻠﻪ ﻳﻜﻮﻥ ﰲ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ‪ ،‬ﺇﺫ ﺑﻌﺪﻫﺎ ﻳﺼﻌﺐ ﻋﻠﻰ ﺍﳉﺴﻢ ﺃﻥ ﻳﻨﻤﻮ‬
‫ﺃﻛﺜﺮ‪،‬ﺃﻭ ﻳﻘﻮﻯ ﺑﺸﻜﻞ ﺃﺟﻮﺩ‪،‬ﺃﻭ ﻏﲑ ﺫﻟﻚ ﻣﻦ ﺃﺷﻜﺎﻝ ﺍﻟﻨﻤـﻮ ﰲ ﺍﻟﻌـﻀﻼﺕ‪ ،‬ﻭﺍﻟﻌﻈـﺎﻡ‪،‬‬
‫ﻭﺍﻟﺼﺪﺭ‪ ،‬ﻭﺍﻟﺮﺋﺔ‪ ،‬ﻭﻏﲑﻫﺎ‪.‬‬
‫ﻭﺇﺫﺍ ﻻﺣﻈﻨﺎ ﺃﻧﻪ ﻻ ﳝﻜﻦ ﻟﻺﻧﺴﺎﻥ ﺃﻥ ﻳﺼﺒﺢ ﺭﻳﺎﺿﻴ‪‬ﺎ ﺑﻌﺪ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ ﺑﺸﻜﻞ ﻓﻌـﺎﻝ‪،‬ﻭﻳﻘﻮﻝ‪:‬‬
‫ﺃﺭﻳﺪ ﺃﻥ ﺃﺑﲏ ﺟﺴﻤﻲ ﺑﻌﺪ ﻣﻀﻲ ﻣﺮﺣﻠﺔ ﺍﻟﻄﻔﻮﻟﺔ ﻟﻪ ﺑﺪﻭﻥ ﺭﻳﺎﺿﺔ‪،‬ﻓﺈﻥ ﻧﺴﺒﺔ ﳒﺎﺡ ﻣﻘﻮﻟﺘﻪ ﻫﺬﻩ‬
‫ﺿﻌﻴﻔﺔ‪،‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﺈﻥ ﺍﻟﺒﻨﺎﺀ ﺍﳉﺴﻤﻲ ﻟﻠﻄﻔﻞ ﻻ ﺑ ‪‬ﺪ ﺃﻥ ﻳﺴﺘﻮﰲ ﺣﻘﻪ ﰲ ﺍﻟﻄﻔﻮﻟﺔ‪ ،‬ﻋﻠﻰ ﺧـﻼﻑ‬
‫ﺍﻷﺑﻮﺍﺏ ﺍﻟﺴﺎﺑﻘﺔ‪،‬ﺍﻟﱵ ﺇﺫﺍ ﻓﻘﺪ ﻓﻴﻬﺎ ﺍﻟﻮﺍﻟﺪﺍﻥ ﺃﻭ ﺍﳌﺮﺑﻮﻥ‪ ،‬ﻓﺈﻧﻪ ﳝﻜﻨﻬﻢ ﺗﺪﺍﺭﻛﻬﺎ ﻓﻴﻤﺎ ﺑﻌﺪ‪.‬‬
‫ﺐ‬
‫ﺴ‪‬ﺘﺮِﻳ ‪‬ﺢ ﺇﹶﻟ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺗﻌ‪‬ـ ِ‬‫ﺐ ﹶﻟ ِﻌﺒ‪‬ﺎ ‪‬ﺟﻤِﻴﻠﹰﺎ ‪‬ﻳ ‪‬‬ ‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻠ ‪‬ﻌ ‪‬‬
‫ﻍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﻜ‪‬ﺘ ِ‬
‫" ‪‬ﻭ‪‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺆ ﹶﺫ ﹶﻥ ﹶﻟ ‪‬ﻪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟ ﹶﻔﺮ‪‬ﺍ ِ‬
‫ﺐ ‪‬ﻭِﺇ ‪‬ﺭﻫ‪‬ﺎﹶﻗ ‪‬ﻪ ﺇﻟﹶﻰ ﺍﻟ‪‬ﺘ ‪‬ﻌﻠِﻴ ِﻢ ﺩ‪‬ﺍِﺋﻤ‪‬ـﺎ‬
‫ﺼِﺒ ‪‬ﻲ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻌ ِ‬ ‫ﺐ‪ ،‬ﹶﻓِﺈ ﱠﻥ ‪‬ﻣ‪‬ﻨ ‪‬ﻊ ﺍﻟ ‪‬‬‫ﺐ ﻓِﻲ ﺍﻟﱠﻠ ِﻌ ِ‬ ‫ﺚ ﻟﹶﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﻌ ‪‬‬ ‫ﺤ‪‬ﻴ ﹸ‬ ‫ﺏ‪ِ ،‬ﺑ ‪‬‬ ‫ﺍﹾﻟﹶﺄ ‪‬ﺩ ِ‬
‫ﺐ ﺍﹾﻟﺤِﻴﹶﻠ ﹶﺔ ﻓِﻲ‬
‫ﺸ ‪‬ﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻄﹸﻠ ‪‬‬ ‫ﺺ ‪‬ﻋ‪‬ﻴ ‪‬‬
‫ﺾ ﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﺫِﻟﻚ‪ ،‬ﻭ‪‬ﻳ‪‬ﻨﻐ‪ ‬‬ ‫ﺖ ﹶﻗ ﹾﻠ‪‬ﺒ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ‪‬ﺒ ِﻄ ﹸﻞ ِﻓ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭ ﹶﺫﻛﹶﺎ َﺀ ‪‬ﻩ‪ ،‬ﻭ‪‬ﻳ‪‬ﺒ ِﻐ ‪‬‬
‫‪‬ﻳﻤِﻴ ‪‬‬
‫ﺹ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺭﹾﺃﺳ‪‬ﺎ "‪.٦٨٩‬‬ ‫ﺨﻠﹶﺎ ِ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﻓﻼ ﻣﺎﻧﻊ ﻣﻦ ﺗﻌﻠﻴﻢ ﺍﻟﻮﻟﺪ ﺑﻌﺾ ﺍﻟﺘﻤﺮﻳﻨﺎﺕ ﺍﻟﺮﻳﺎﺿﻴﺔ ﺍﻟﱵ ﺗﻘﻮﻱ ﺟـﺴﺪﻩ ﻭﺗﻨـﺸﻂ ﺟـﺴﺪﻩ‬
‫ﺽ‬
‫ﺐ ِﺇﻟﹶﻰ ﹸﺃ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ﺍﻟـﺸ‪‬ﺎ ِﻡ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﻌﱠﻠﻤ‪‬ـﻮﺍ ﺍﹾﻟﻐ‪‬ـ ‪‬ﺮ ‪‬‬ ‫ﺏ ﺃﻧﻪ ﹶﻛ‪‬ﺘ ‪‬‬ ‫ﺨﻄﱠﺎ ِ‬
‫ﻭﺗﻨﺸﻂ ﺭﻭﺣﻪ‪ ،‬ﻭﻋﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫‪٦٩٠‬‬
‫ﺴﺒ‪‬ﺎ ‪‬ﺣ ﹶﺔ ‪" ..‬‬
‫ﺻ‪‬ﺒﻴ‪‬ﺎ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ‪‬ﺑ ﹶﺔ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺿ‪‬ﻴ ِﻦ ‪‬ﺣﻔﹶﺎ ﹰﺓ ﻭ‪ ‬ﻋﱢﻠﻤ‪‬ﻮﺍ ‪‬‬
‫‪‬ﻭ‪‬ﻳ ‪‬ﻤﺸ‪‬ﻮﺍ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺮ ‪‬‬
‫ﺤ ﱢﻘﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ؟ ﻗﹶﺎ ﹶﻝ‪" :‬ﻧﻌ‪‬ـﻢ‪،‬‬
‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﷲِ‪ ،‬ﹶﺃِﻟ ﹾﻠ ‪‬ﻮﹶﻟ ِﺪ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ‪‬ﺣ ‪‬ﻖ ﹶﻛ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺭ‪‬ﺍِﻓﻊٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬
‫‪٦٩١‬‬
‫ﺴﺒ‪‬ﺎ ‪‬ﺣ ﹶﺔ ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬ﻣﻲ‪ ،‬ﻭﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺆ ‪‬ﺩ‪‬ﺑ ‪‬ﻪ ﹶﻃ‪‬ﻴﺒ‪‬ﺎ "‬‫‪‬ﺣ ‪‬ﻖ ﺍﹾﻟ ‪‬ﻮﻟﹶ ِﺪ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻮ‪‬ﺍِﻟ ِﺪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌﱢﻠ ‪‬ﻤ ‪‬ﻪ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ‪‬ﺑ ﹶﺔ ﻭ‪‬ﺍﻟ ‪‬‬

‫‪ - ٦٨٨‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٣٦٣٨) (٤٠٠ / ٨) -‬ﻭﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪(١٩٧٥) -‬‬
‫‪ - ٦٨٩‬ﺍﳌﺪﺧﻞ ﻻﺑﻦ ﺍﳊﺎﺝ‪(٣٣ / ٥) -‬‬
‫ﻕ )‪ ( ١٥٦٦٨‬ﺿﻌﻴﻒ‬
‫ﻒ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫‪ - ٦٩٠‬ﻣ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫‪ - ٦٩١‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٨٢٩٨) (١٣٦ / ١١) -‬ﺿﻌﻴﻒ‬
‫‪٢٧٦‬‬
‫ﻓﻠﻮ ﺃﺣﻀﺮﺕ ﻟﻮﻟﺪﻙ ﺑﻨﺪﻗﻴﺔ ﻭﻋﻠﻤﺘﻪ ﺃﺻﻮﻝ ﺍﻟﺮﻣﺎﻳﺔ ﺍﻟﺼﺤﻴﺤﺔ ﻟﻜﺎﻥ ﺧﲑﺍﹰ‪ ،‬ﻭﻛﺬﻟﻚ ﺗﻌﻠﻴﻤـﻪ‬
‫ﻗﻴﺎﺩﺓ ﺍﻟﺴﻴﺎﺭﺍﺕ ﻭﺍﻟﺪﺭﺍﺟﺎﺕ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻵﻻﺕ ﺍﻟﻌﺼﺮﻳﺔ‪.‬‬
‫ﺇﻥ ﻋﺪﻡ ﻗﻴﺎﻡ ﺍﻟﻄﻔﻞ ﺑﺎﻟﺮﻳﺎﺿﺔ ﻳﺆﺩﻱ ﺃﺣﻴﺎﻧﹰﺎ ﺇﱃ ﳐﺎﻃﺮ ﲨﺔ‪ ،‬ﻻ ﺗﻠﺒﺚ ﺃﻥ ﺗﻨﻤﻮ ﻭﺗﻜﱪ‪ ،‬ﺣـﱴ‬
‫ﺗﻈﻬﺮ ﰲ ﺍﳊﺎﻝ‪ ،‬ﺃﻭ ﺍﳌﺴﺘﻘﺒﻞ ﰲ ﺃﻱ ﺷﻜﻞ ﻣﻦ ﺃﺷﻜﺎﻝ ﺍﳍﺰﺍﻝ ﺍﳉﺴﻤﻲ‪ ،‬ﺃﻭ ﺍﻻ‪‬ﻴﺎﺭ ﺍﻟﺪﺍﺧﻠﻲ‬
‫ﻭﺍﻟﻨﻔﺴﻲ ‪.‬‬
‫ﻭﺇﺫﺍ ﻋﻠﻤﻨﺎ ﺃﻥ ﺍﻟﺘﻜﺎﻟﻴﻒ ﺍﻟﺸﺮﻋﻴﺔ ﺍﻟﱵ ﺗﻨﺘﻈﺮ ﺍﻟﻄﻔﻞ ﻋﻨﺪﻣﺎ ﻳﺪﺧﻞ ﰲ ِﺳ ‪‬ﻦ ﺍﻻﺣﺘﻼﻡ‪ ،‬ﻭﻳﻮﺩ‪‬ﻉ‬
‫ﻣﺮﺣﻠﺔ ﺍﻟﻄﻔﻮﻟﺔ‪ ،‬ﻭﻳﺴﺘﻘﺒﻞ ﻣﺮﺣﻠﺔ ﺟﺪﻳﺪﺓ ﰲ ﺣﻴﺎﺗﻪ‪ ،‬ﳛﺎﺳﺐ ﻓﻴﻬﺎ ﻋﻠﻰ ﺍﻟﻜﺒﲑﺓ ﻭﺍﻟـﺼﻐﲑﺓ‪،‬‬
‫ﻭﻳﺒﺪﺃ ﺍﻟﻘﻠﻢ ﺑﺎﻟﺘﺴﺠﻴﻞ ﻋﻠﻴﻪ ﺑﺮﺻﺪ ﺃﻋﻤﺎﻟﻪ ﻭﺃﻗﻮﺍﻟﻪ‪ ،‬ﺇﺫﺍ ﻋﻠﻤﻨﺎ ﺃﻥ ﻫﺬﻩ ﺍﻟﺘﻜﺎﻟﻴﻒ ﲢﺘـﺎﺝ ﺇﱃ‬
‫ﺍﻟﺒﻨﻴﺔ ﺍﻟﻘﻮﻳﺔ‪ ،‬ﻭﺍﳉﺴﻢ ﺍﳌﺘﺪﺭﺏ ﺍﻟﺮﻳﺎﺿﻲ‪ ،‬ﻭﻣﺎ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺼﻴﺎﻡ ﻭﺍﳊﺞ ﻭﺍﳉﻬﺎﺩ ﺇﻻ ﺍﻟـﺪﻋﺎﺋﻢ‬
‫ﺍﻷﺳﺎﺳﻴﺔ ﳍﺬﺍ ﺍﻟﺪ‪‬ﻳﻦ‪،‬ﲢﺘﺎﺝ ﺇﱃ ﺍﳌﺆﻣﻦ ﺍﻟﻘﻮﻱ ﺍﻟﻔﻌﺎﻝ‪ ،‬ﻋﻨﺪ ﺫﻟﻚ ﻭﺟﺐ ﻋﻠﻴﻨـﺎ ﺃﻥ ﻧﻔﻜﱢـﺮ‬
‫ﻭﻧﺴﺄﻝ ﺃﻧﻔﺴﻨﺎ‪ :‬ﻣﺎ ﻫﻲ ﺍﻟﺴﺒﻞ ﻭﺍﻟﻘﻮﺍﻋﺪ ﺍﻟﱵ ﻧﺴﺘﻄﻴﻊ ‪‬ﺎ ﺗﻜﻮﻳﻦ ﺟﺴﻢ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﻣـﺎ ﻫـﻲ‬
‫ﺃﺭﻛﺎﻥ ﻫﺬﺍ ﺍﻟﺒﻨﺎﺀ؟ ‪.‬‬
‫ﺇﻥ ﺍﻟﻨﻈﺮﺓ ﺍﳌﺘﺄﻧﻴﺔ ﺇﱃ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ﻭﺍﻟﺴﲑﺓ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺍﻟﱵ ﺗﺒﲔ ﻛﻴﻔﻴﺔ ﺗﻌﺎﻣﻞ ﺍﻟﻨﱯ  ﻣﻊ‬
‫ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻓﻤﺎ ﻫﻲ ﻫﺬﻩ ﻭﺑﺎﺗﺒﺎﻋﻬﺎ ﳓﺼﻞ ﻋﻠﻰ ﺑﻨﻴﺔ ﺟﺴﻤﻴﺔ ﻗﻮﻳﺔ ﻟﻠﻄﻔﻞ‪ ،‬ﻓﻤـﺎ ﻫـﻲ ﻫـﺬﻩ‬
‫ﺍﻷﺳﺲ؟ ‪.‬‬
‫ﺃﺳﺲ ﺍﻟﺒﻨﺎﺀ ﺍﳉﺴﻤﻲ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ ‪ -‬ﺣﻖ ﺍﻟﻄﻔﻞ ﰲ ﺗﻌﻠﻢ ﺍﻟﺴﺒﺎﺣﺔ‪ ،‬ﻭﺍﻟﺮﻣﺎﻳﺔ‪ ،‬ﻭﺭﻛﻮﺏ ﺍﳋﻴﻞ‪:‬‬
‫ﺡ‪ :‬ﹶﺃ ﹾﻥ ‪‬ﻋﱢﻠﻤ‪‬ﻮﺍ ِﻏ ﹾﻠﻤ‪‬ـﺎ‪‬ﻧ ﹸﻜ ‪‬ﻢ‬
‫ﺠﺮ‪‬ﺍ ِ‬
‫ﺐ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ِﺇﻟﹶﻰ ﹶﺃﺑِﻲ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ‪‬ﺪ ﹶﺓ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻬ ٍﻞ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻛ‪‬ﺘ ‪‬‬
‫ﺏ ِﺇﻟﹶـﻰ ﻏﹸـﻼ ٍﻡ‬ ‫ﺽ‪ ،‬ﹶﻓﺠ‪‬ﺎ َﺀ ‪‬ﺳ ‪‬ﻬ ‪‬ﻢ ﹶﻏ ‪‬ﺮ ‪‬‬ ‫ﺨ‪‬ﺘِﻠﻔﹸﻮ ﹶﻥ ِﺇﻟﹶﻰ ﺍ َﻷ ﹾﻏﺮ‪‬ﺍ ِ‬
‫ﺍﹾﻟ ‪‬ﻌ ‪‬ﻮ ‪‬ﻡ‪ ،‬ﻭ ‪‬ﻣﻘﹶﺎِﺗﹶﻠ‪‬ﺘ ﹸﻜ ‪‬ﻢ ﺍﻟ ‪‬ﺮ ‪‬ﻣ ‪‬ﻲ‪ ،‬ﹶﻓﻜﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬‬
‫ﺐ ﻓِﻴ ِﻪ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ‪‬ﺪ ﹶﺓ ِﺇﻟﹶﻰ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ِﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﻦ‬
‫ﺠ ِﺮ ﺧ‪‬ﺎ ٍﻝ ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓ ﹶﻜ‪‬ﺘ ‪‬‬
‫ﺻ ﹲﻞ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﻓِﻲ ‪‬ﺣ ‪‬‬ ‫ﹶﻓ ﹶﻘ‪‬ﺘﹶﻠ ‪‬ﻪ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ﹶﻟ ‪‬ﻪ ﹶﺃ ‪‬‬
‫ﷲ  ﻛﹶﺎ ﹶﻥ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﻣ ‪‬ﻮﻟﹶﻰ ‪‬ﻣ ‪‬ﻦ ﹶﻻ ‪‬ﻣ ‪‬ﻮﻟﹶﻰ‬ ‫ﺐ ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ِﺇ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﹶﺃ ‪‬ﺩﹶﻓ ‪‬ﻊ ‪‬ﻋ ﹾﻘﹶﻠ ‪‬ﻪ ؟ ﹶﻓ ﹶﻜ‪‬ﺘ ‪‬‬
‫ﺙ ﹶﻟ ‪‬ﻪ‪.٦٩٢‬‬
‫ﺙ ‪‬ﻣ ‪‬ﻦ ﹶﻻ ﻭ‪‬ﺍ ِﺭ ﹶ‬
‫ﹶﻟ ‪‬ﻪ‪ ،‬ﻭ‪‬ﺍﹾﻟﺨ‪‬ﺎ ﹸﻝ ﻭ‪‬ﺍ ِﺭ ﹸ‬

‫‪- ٦٩٢‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (٣٢٣) (١٧٤ / ١) -‬ﺣﺴﻦ‬

‫‪٢٧٧‬‬
‫ﺐ ِﺇﻟﹶـﻰ ﹶﺃﻫ‪‬ـ ِﻞ‬
‫ﺨﻄﱠﺎﺏِ‪ ،‬ﹶﻛ‪‬ﺘ ‪‬‬
‫ﺸ ِﻘﻲ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻓ ‪‬ﻌ ‪‬ﻦ ﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺯ‪‬ﻳﺪٍ‪ ،‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ‪‬ﻣ ﹾﻜﺤ‪‬ﻮ ﹲﻝ ﺍﻟ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫ﺴﺒ‪‬ﺎ ‪‬ﺣ ﹶﺔ ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬ﻣ ‪‬ﻲ ﻭ‪‬ﺍﹾﻟ ﹸﻔﺮ‪‬ﻭ ِﺳ‪‬ﻴ ﹶﺔ "‪. ٦٩٣‬‬
‫ﺍﻟﺸ‪‬ﺎ ِﻡ‪" :‬ﹶﺃ ﹾﻥ ‪‬ﻋﱢﻠﻤ‪‬ﻮﺍ ﹶﺃﻭ‪‬ﻟﹶﺎ ‪‬ﺩ ﹸﻛ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﻦ ‪‬ﻣ ‪‬ﻊ ‪‬ﻋ‪‬ﺘ‪‬ﺒ ﹶﺔ ‪‬ﺑ ِﻦ ﹶﻓ ‪‬ﺮﻗﹶـ ٍﺪ‬
‫ﺏ  ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺨﻄﱠﺎ ِ‬‫ﺏ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﻯ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﺗ‪‬ﺎﻧ‪‬ﺎ ِﻛﺘ‪‬ﺎ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ﺍﻟ‪‬ﻨ ‪‬ﻬ ِﺪ ‪‬‬
‫ﺱ‬
‫ﺕ ‪‬ﻭ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ِﺑِﻠﺒ‪‬ـﺎ ِ‬ ‫ﻼ ِ‬ ‫ﺴﺮ‪‬ﺍﻭِﻳ ﹶ‬‫ﻑ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺨﻔﹶﺎ ‪‬‬‫ِﺑﹶﺄ ﹶﺫ ‪‬ﺭﺑِﻴﺠ‪‬ﺎ ﹶﻥ ﹶﺃﻣ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﻓﹶﺎﺗ‪ِ ‬ﺰﺭ‪‬ﻭﺍ ﻭ‪‬ﺍ‪‬ﻧ‪‬ﺘ ِﻌﻠﹸﻮﺍ ﻭ‪‬ﺍ ‪‬ﺭ‪‬ﺗﺪ‪‬ﻭﺍ ‪‬ﻭﹶﺃﹾﻟﻘﹸﻮﺍ ﺍﹾﻟ ِ‬
‫ﺏ‬
‫ﺲ ﹶﻓِﺈ‪‬ﻧﻬ‪‬ـﺎ ‪‬ﺣﻤ‪‬ـﺎ ‪‬ﻡ ﺍﹾﻟﻌ‪‬ـ ‪‬ﺮ ِ‬‫ﺸ ‪‬ﻤ ِ‬
‫ﺠ ِﻢ ‪‬ﻭ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬
‫ﻯ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﹶﺃﺑِﻴ ﹸﻜ ‪‬ﻢ ِﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹶﻞ ‪‬ﻭِﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﻭ‪‬ﺍﻟ‪‬ﺘ‪‬ﻨ ‪‬ﻌ ‪‬ﻢ ‪‬ﻭ ِﺯ ‪‬‬
‫ﺨﻴ‪‬ـ ِﻞ ﻧ‪‬ـ ‪‬ﺰﻭ‪‬ﺍ ﻭ‪‬ﺍ ‪‬ﺭﻣ‪‬ـﻮﺍ‬
‫ﺐ ﻭ‪‬ﺍ‪‬ﻧﺰ‪‬ﻭﺍ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬‫ﺸ ‪‬ﻮ ‪‬ﺷﻨ‪‬ﻮﺍ ﻭ‪‬ﺍ ‪‬ﺧﹶﻠ ‪‬ﻮﹶﻟﻘﹸﻮﺍ ﻭ‪‬ﺍ ﹾﻗ ﹶﻄﻌ‪‬ﻮﺍ ﺍﻟ ‪‬ﺮ ﹶﻛ ‪‬‬ ‫‪‬ﻭ‪‬ﺗ ‪‬ﻤ ‪‬ﻌ ‪‬ﺪﺩ‪‬ﻭﺍ ﻭ‪‬ﺍ ‪‬ﺧ ‪‬‬
‫ﺽ ﻭ‪‬ﺍ ‪‬ﻣﺸ‪‬ﻮﺍ ﻣ‪‬ﺎ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻬ‪‬ﺎ‪.٦٩٤. .‬‬ ‫ﺍ َﻷ ﹾﻏﺮ‪‬ﺍ ِ‬
‫ﻣﻦ ﻫﺬﺍ ﻳﺘﺒﲔ ﺣﻖ ﺍﻟﻄﻔﻞ ﰲ ﺗﻌﻠﻴﻢ ﺭﻳﺎﺿﻴﺎﺕ ﻣﻌﻴﻨـﺔ ﺧـﺼ‪‬ﻬﺎ ﺍﻟـﻨﱯ  ﺑﺎﻟـﺬﻛﺮ ﺩﻭﻥ‬
‫ﻏﲑﻫﺎ‪،‬ﻭﻫﺬﺍ ﻳﺪ ﱡﻝ ﻋﻠﻰ ﺃﻥ ﳍﺎ ﺩﻭﺭﹰﺍ ﺧﺎﺻ‪‬ﺎ ﰲ ﺣﻴﺎﺓ ﺍﻟﻄﻔﻞ ﺍﳊﺎﻟﻴﺔ ﻭﺍﳌﺴﺘﻘﺒﻠﻴﺔ‪ ،‬ﻭﺃﻥ ﳍـﺎ ﺩﻭﺭﹰﺍ‬
‫ﻛﺒﲑﹰﺍ ﰲ ﺇﻛﺴﺎﺏ ﺍﻟﺜﻘﺔ ﰲ ﻧﻔﺴﻪ ﺑﺘﻌﻠﻢ ﻫﺬﻩ ﺍﻟﺮﻳﺎﺿﺎﺕ‪،‬ﳌﺎ ﲢﻤﻞ ﰲ ﻃﻴﺎ‪‬ﺎ ﻣﻦ ﳐﺎﻭﻑ ﻧﻔﺴﻴﺔ‬
‫ﻋﻨﺪﻣﺎ ﻳﻜﱪ ﺍﻟﻄﻔﻞ ﻭﻫﻮ ﻻ ﻳﺘﻘﻦ ﻫﺬﻩ ﺍﻟﺮﻳﺎﺿﺎﺕ‪ ،‬ﻋﻠﻰ ﺧﻼﻑ ﺑﺎﻗﻲ ﺍﻟﺮﻳﺎﺿﺎﺕ ﺍﻟﱵ ﻳﺴﺘﻄﻴﻊ‬
‫ﰲ ﻛﱪﻩ ﺃﻥ ﻳﺘﻌﻠﻤﻬﺎ ﻭﻳﺘﻘﻨﻬﺎ ﻧﻮﻋﹰﺎ ﻣﺎ‪،‬ﺇﺫﺍ ﻣﺮﺕ ﻃﻔﻮﻟﺘﻪ ﺑﺪﻭﻥ ﺗﻌﻠﻤﻬﺎ‪.‬‬
‫ﻭﻫﺬﺍ ﺇﻥ ﺩ ﱠﻝ ﻋﻠﻰ ﺷﻲﺀ ﻓﺈﳕﺎ ﻳﺪ ﱡﻝ ﻋﻠﻰ ﺣﺮﺹ ﺭﺳﻮﻝ ﺍﷲ  ﰲ ﺭﻳﺎﺿﺔ ﺍﻟﻄﻔﻞ‪.‬‬
‫ﻭﻣﻦ ﺫﻟﻚ ﺗﺸﺠﻴﻌﻪ  ﻟﻸﻃﻔﺎﻝ ﻋﻠﻰ ﺍﻟﺮﻣﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻰ ﻣ‪‬ﺎ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﹶﺃﺑ‪‬ـﺎ ‪‬ﻩ‬
‫ﺹ ﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﹸﺃ ‪‬ﺣ ٍﺪ » ﺍ ‪‬ﺭ ِﻡ ِﻓﺪ‪‬ﺍ ‪‬ﻙ ﹶﺃﺑِﻰ ‪‬ﻭﹸﺃﻣ‪‬ﻰ «‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ »‬
‫ﺴ ‪‬ﻌ ِﺪ ﺑ‪ِ ‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻭﻗﱠﺎ ٍ‬
‫‪‬ﻭﹸﺃ ‪‬ﻣ ‪‬ﻪ َﻷ ‪‬ﺣ ٍﺪ ِﺇ ﱠﻻ ِﻟ ‪‬‬
‫ﺱ‪ :‬ﹶﺃ ﹼﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪ ،‬ﻣ ‪‬ﺮ ﺑﻨ ﹶﻔ ٍﺮ ‪‬ﻳ ‪‬ﺮﻣ‪‬ﻮ ﹶﻥ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺭ ‪‬ﻣﻴ‪‬ﺎ ﺑﲏ‬ ‫ﺤ ‪‬ﺰ ‪‬ﻭ ‪‬ﺭ «‪.٦٩٥‬ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻼ ‪‬ﻡ ﺍﹾﻟ ‪‬‬
‫ﺍ ‪‬ﺭ ِﻡ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻐ ﹶ‬
‫ِﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹶﻞ ﹶﻓِﺈ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﻛﹶﺎ ﹶﻥ ﺭ‪‬ﺍ ِﻣﻴ‪‬ﺎ‪ ، ٦٩٦‬ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﹾﻟﻌ‪‬ﺎِﻟ‪‬ﻴﺔِ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻔ‪‬ﺘ‪‬ﻴ ٍﺔ ‪‬ﻳ ‪‬ﺮﻣ‪‬ﻮﻥﹶ‪،‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪" :‬ﺍ ‪‬ﺭﻣ‪‬ﻮﺍ ﻳ‪‬ﺎ ‪‬ﺑﻨِﻲ ِﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹶﻞ ؛ ﹶﻓِﺈ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﻛﹶﺎ ﹶﻥ ﺭ‪‬ﺍ ِﻣﻴ‪‬ﺎ " ‪.٦٩٧‬‬

‫‬

‫‪- ٦٩٣‬ﻓﻀﺎﺋﻞ ﺍﻟﺮﻣﻲ ﻹﺳﺤﺎﻕ ﺍﻟﻘﺮﺍﺏ ‪ ( ١٥ ) -‬ﻓﻴﻪ ﺍﻧﻘﻄﺎﻉ‬

‫‪- ٦٩٤‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ ‪ (٢٠٢٣٠) (١٤ / ١٠) -‬ﺻﺤﻴﺢ‬
‫‪- ٦٩٥‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٠٦٣) -‬ﺻﺤﻴﺢ ‪-‬ﺍﳊﺰﻭﺭ‪ :‬ﺍﻟﻐﻼﻡ ﺇﺫﺍ ﺍﺷﺘﺪ ﻭﻗﻮﻯ‬
‫‪- ٦٩٦‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ١٢٥٧٨)(٣٠١ / ١٠) -‬ﺻﺤﻴﺢ‬
‫‪- ٦٩٧‬ﺳﻨﻦ ﺳﻌﻴﺪ ﺑﻦ ﻣﻨﺼﻮﺭ ‪ ( ٢٢٨١) -‬ﺻﺤﻴﺢ ﻣﺮﺳﻞ‬
‫‪٢٧٨‬‬
 ‫ﺍﻷﺳﺎﺱ‪ -‬ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ‪ -‬ﺇﺟﺮﺍﺀ ﺍﳌﺴﺎﺑﻘﺎﺕ ﺍﻟﺮﻳﺎﺿﻴﺔ ﺑﲔ ﺍﻷﻃﻔﺎﻝ‪:‬‬
‫ﺱ ﻓﻌﺎ ﹲﻝ ﰲ ﺗﻜﻮﻳﻦ ﺟﺴﻢ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﻳﺴﺎﻋﺪﻩ ﻏﻠﻰ ﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﻟﺮﻳﺎﺿﺔ ﻭﺍﻟﻠﻌﺐ ﻭﺯﻳﺎﺩﺓ‬
‫ﻭﻫﻮ ﺃﺳﺎ ‪‬‬
‫ﺍﻋﺘﻨﺎﺋﻪ ﲝﺴﻤﻪ‪ ،‬ﻓﻘﺪ ﺃﺟﺮﻯ ﺍﻟﺮﺳﻮﻝ  ﻣﺴﺎﺑﻘﺔ ﺍﳉﺮﻱ ﺑﲔ ﺍﻷﻃﻔﺎﻝ ﻣﻦ ﺑﲏ ﻋﻤﻪ ﺍﻟﻌﺒـﺎﺱ‪،‬‬
‫ﻭﻛﺎﻥ ﻳﺴﺘﻘﺒﻞ ﺍﻟﻔﺎﺋﺰ ﺑﺼﺪﺭﻩ‪ ،‬ﰒ ﺍﻵﺧﺮ ﻭﻫﻜﺬﺍ ‪.‬‬
‫ﷲ‪ ،‬ﻭ ﹸﻛﹶﺜﻴ‪‬ـﺮ‪‬ﺍ‬ ‫ﷲ‪ ،‬ﻭ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ‪‬ﺪ ﺍ ِ‬ ‫ﻒ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬ ‫ﺼ ‪‬‬ ‫ﷲ  ‪‬ﻳ ‪‬‬ ‫ﺙ‪ ،‬ﹶﻗﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﷲ ‪‬ﺑ ِﻦ ﺍﹾﻟﺤ‪‬ﺎ ِﺭ ِ‬ ‫ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺱ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻣ ‪‬ﻦ ‪‬ﺳ‪‬ﺒ ‪‬ﻖ ِﺇﹶﻟ ‪‬ﻲ ﹶﻓﹶﻠ ‪‬ﻪ ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﻴﺴ‪‬ﺘِﺒﻘﹸﻮ ﹶﻥ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﻓ‪‬ﻴ ﹶﻘﻌ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﹶﻇ ‪‬ﻬ ِﺮ ِﻩ‬ ‫‪‬ﺑﻨِﻲ ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎ ِ‬
‫ﺻ ‪‬ﺪ ِﺭ ِﻩ‪ ،‬ﹶﻓ‪‬ﻴ ﹶﻘ‪‬ﺒﹸﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ﹾﻠ‪‬ﺘ ‪‬ﺰ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ‪.٦٩٨‬‬
‫‪‬ﻭ ‪‬‬
‫ﻭﺃﻧﺖ ﺗﻼﺣﻆ ﺃﻧﻪ ﻛﺎﻥ ﻳﻮﺯﻉ ﺣﺒﻪ ﻋﻠﻴﻬﻢ ﲨﻴﻌﹰﺎ‪ ،‬ﻓﻴﻘﺒ‪‬ﻠﻬﻢ ﲨﻴﻌﹰﺎ‪ ،‬ﻭﻻ ﻳﻘﺘﺼﺮ ﻋﻠـﻰ ﺍﻟﻔـﺎﺋﺰ‬
‫ﻣﻨﻬﻢ ﻓﻘﻂ‪ ،‬ﻭﺇﳕﺎ ﻳﺮﻋﺎﻫﻢ ﲨﻴﻌﹰﺎ‪ ،‬ﺧﺸﻴﺔ ﺩﺧﻮﻝ ﺍﻟﻐﲑﺓ‪ ،‬ﻭﺍﳊﺴﺪ ﺑﻴﻨﻬﻢ‪ ،‬ﻭﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺒﻨﺎﺀ ﳍﻢ‬
‫ﲨﻴﻌﹰﺎ ﺩﻭﻥ ﺍﺳﺘﺜﻨﺎﺀ‪.‬‬

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‫‪- ٦٩٨‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (١٨٣٦) (٥٦٩ / ١) -‬ﺣﺴﻦ‬

‫‪٢٧٩‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ‪ -‬ﻟﻌﺐ ﺍﻟﻜﺒﺎﺭ ﻣﻊ ﺍﻷﻃﻔﺎﻝ‪:‬‬
‫ﻱ‪،‬‬
‫ﺏ ﺍ َﻷﻧ‪‬ـﺼ‪‬ﺎ ِﺭ ‪‬‬ ‫ﺤ ‪‬ﺰ ِﻣ ‪‬ﻲ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﺃﻳ‪‬ـﻮ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﺑﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﻳ ﹾﻠ ‪‬ﻌﺒ‪‬ﺎ ِﻥ ﺑ‪‬ـ‪‬ﻴ ‪‬ﻦ‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ‪‬ﺭ ِ‬
‫ﺤ‪‬‬‫ﺴ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬‬‫ﺤ‪‬‬ ‫ﺖ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﻭ ﺍﹾﻟ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﻒ ﻻ ﹸﺃ ِﺣ‪‬ﺒ ‪‬ﻬﻤ‪‬ـﺎ ‪‬ﻭ ‪‬ﻫﻤ‪‬ـﺎ‬ ‫ﺤ‪‬ﺒ ‪‬ﻬﻤ‪‬ﺎ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ﹶﻛﻴ‪‬ـ ‪‬‬ ‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹶﺃ‪‬ﺗ ِ‬ ‫ﺠ ِﺮ ِﻩ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ‪ ،‬ﻭﻓِﻲ ِﺣ ‪‬‬
‫ﻱ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﹶﺃ ‪‬ﺷ ‪‬ﻤ ‪‬ﻬﻤ‪‬ﺎ‪. ٦٩٩‬‬ ‫‪‬ﺭ‪‬ﻳﺤ‪‬ﺎ‪‬ﻧﺘ‪‬ﺎ ‪‬‬
‫ﺖ‪:‬‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ﹾﻠ ‪‬ﻌﺒ‪‬ﺎ ِﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ﹾﻄِﻨ ِﻪ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺤ‪‬‬ ‫ﺴ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬‬‫ﺖ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ ﻗﹶﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﻱ‪.٧٠٠‬‬ ‫ﺤ‪‬ﺒ ‪‬ﻬﻤ‪‬ﺎ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻭﻣ‪‬ﺎﻟِﻲ ﻻ ﹸﺃ ِﺣ‪‬ﺒ ‪‬ﻬﻤ‪‬ﺎ ؟ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﺭ‪‬ﻳﺤ‪‬ﺎ‪‬ﻧﺘ‪‬ﺎ ‪‬‬‫ﻳ‪‬ﺎ ‪‬ﺭ ‪‬ﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹶﺃ‪‬ﺗ ِ‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ‪ -‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹸﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬﻤ‪‬ﺎ ‪ -‬ﻋﻠﹶﻰ ﻋ‪‬ﺎِﺗ ﹶﻘ ِﻲ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪،‬‬ ‫ﺤ‪‬‬ ‫ﺴ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺤ‪‬‬‫ﺖ ﺍﹾﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺤ‪‬ﺘ ﹸﻜﻤ‪‬ﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭِﻧ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟﻔﹶﺎ ِﺭﺳ‪‬ﺎ ِﻥ ‪‬ﻫﻤ‪‬ﺎ‪.٧٠١‬‬ ‫ﺱ ‪‬ﺗ ‪‬‬‫ﺖ‪ِ :‬ﻧ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ‪‬‬
‫ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺿﻌ‪‬ﺎ‬ ‫ﺿ ‪‬ﻌ ‪‬ﻪ ‪‬ﻭ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﹶﻇ ‪‬ﻬ ِﺮ ِﻩ ﹶﻓ ‪‬ﻮ ‪‬‬
‫ﺴﻦ‪ ‬ﹶﻓ ‪‬ﺮ ِﻛ ‪‬‬
‫ﺤ‪‬‬‫ﷲ  ﹶﻓﺠ‪‬ﺎ َﺀ ﺍﹾﻟ ‪‬‬ ‫ﺻﻠﱠﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬‬
‫ﺴ ِﻦ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹶﻟ ‪‬ﻢ‬
‫ﺤ‪‬‬ ‫ﺖ ﺑِﺎﹾﻟ ‪‬‬ ‫ﺻ‪‬ﻨ ‪‬ﻌ ‪‬‬
‫ﷲ‪ ،‬‬‫ﺿ ‪‬ﻤ ‪‬ﻪ ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻭﹶﻗ‪‬ﺒﹶﻠ ‪‬ﻪ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻼِﺗ ِﻪ ‪‬‬
‫ﺻﹶ‬‫ﻍ ِﻣ ‪‬ﻦ ‪‬‬ ‫‪‬ﺭﻓِﻴﻘﹰﺎ ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﻓ ‪‬ﺮ ﹶ‬
‫ﺼِﻠ ‪‬ﺢ ﺍﻟﱠﻠﻪ‪ ‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ِﺑ ِﻪ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ِﻓﹶﺌ‪‬ﺘ‪‬ﻴ ِﻦ ِﻣ ‪‬ﻦ‬
‫ﷲ  ‪ِ :‬ﺇ ﱠﻥ ﺍ‪‬ﺑﻨِﻲ ‪‬ﻫﺬﹶﺍ ‪‬ﺳ‪‬ﻴ ‪‬ﺪ ‪‬ﺳ‪‬ﻴ ‪‬‬ ‫ﺼ‪‬ﻨ ‪‬ﻌ ‪‬ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬‫‪‬ﺗ ﹸﻜ ‪‬ﻦ ‪‬ﺗ ‪‬‬
‫ﲔ‪.٧٠٢‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ‪‬ﻤﺸِﻲ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﺭ‪‬ﺑﻌ‪‬ـ ٍﺔ‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ٍﺮ ‪‬ﺭ ِ‬
‫ﺠ ‪‬ﻤ ﹸﻞ ‪‬ﺟ ‪‬ﻤﹸﻠ ﹸﻜﻤ‪‬ﺎ‪،‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ِ" :‬ﻧ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟ ‪‬‬ ‫ﺴ‪‬ﻴ ‪‬ﻦ ‪‬ﺭ ِ‬‫ﺤ‪‬‬ ‫ﺴ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺤ‪‬‬ ‫‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﹶﻇ ‪‬ﻬ ِﺮ ِﻩ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭِﻧ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟ ِﻌﺪ‪‬ﻻ ِﻥ ﹶﺃ‪‬ﻧ‪‬ﺘﻤ‪‬ﺎ "‪.٧٠٣‬‬
‫ﺴ ‪‬ﻦ‬
‫ﺡ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ‪‬ﻨ ﹶﻘﺒ‪‬ـ ﹲﺔ ‪‬ﺗﻔﹶـ ‪‬ﺮ ‪‬ﺩ ِﺑﻬ‪‬ـﺎ ﺍﹾﻟﺤ‪‬ـ ‪‬‬ ‫ﺤ ‪‬ﻤ ٍﺪ ‪‬ﺭ ِﺣ ‪‬ﻤ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ‪ :‬ﻫﺬﹶﺍ ِﻣ ‪‬ﻦ ِﻣﺰ‪‬ﺍ ِ‬‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬‬
‫ﺸﺒِﻴ ِﻪ ﺍﹾﻟِﺈﻧ‪‬ـﺴ‪‬ﺎ ِﻥ ﺑِﺎﹾﻟ‪‬ﺒﻬِﻴﻤ‪‬ـ ِﺔ ِﺇﺫﹶﺍ‬
‫ﻕ ﺗ‪‬ـ ‪‬‬ ‫ﻀ ‪‬ﻤ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻔ ﹾﻘ ِﻪ ِﺇ ﹾﻃﻠﹶﺎ ‪‬‬
‫ﺿﻮ‪‬ﺍ ﹸﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬﻤ‪‬ﺎ‪ .‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ِﺭ ‪‬‬ ‫ﺤ‪‬‬
‫ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺾ ﹶﻓ ‪‬ﻌِﻠﻬ‪‬ﺎ‪. ٧٠٤‬‬
‫ﺷ‪‬ﺎ ‪‬ﺭ ﹶﻛﻬ‪‬ﺎ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬

‫‪- ٦٩٩‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ (٣٨٩٢) (٢١٢ / ٤) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬

‫‪- ٧٠٠‬ﻛﺸﻒ ﺍﻷﺳﺘﺎﺭ ﻋﻦ ﺯﻭﺍﺋﺪ ﺍﻟﺒﺰﺍﺭ ‪ (٢٦٢٢) (٢٢٥ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪ - ٧٠١‬ﻛﺸﻒ ﺍﻷﺳﺘﺎﺭ ﻋﻦ ﺯﻭﺍﺋﺪ ﺍﻟﺒﺰﺍﺭ ‪ (٢٦٢١) (٢٢٥ / ٣) -‬ﻭﺍﳌﻄﺎﻟﺐ ﺍﻟﻌﺎﻟﻴﺔ ﻟﻠﺤﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﺍﻟﻌﺴﻘﻼﱐ ‪١١) -‬‬
‫‪ (٤٠٦٧)(٢٥٦ /‬ﺻﺤﻴﺢ‬
‫‪ - ٧٠٢‬ﻣﺴﻨﺪ ﺍﻟﻄﻴﺎﻟﺴﻲ ‪ (٩١٥) (٢٠٣ / ٢) -‬ﺣﺴﻦ‬
‫‪ - ٧٠٣‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ (٢٥٩٥) (٨٧ / ٣) -‬ﻓﻴﻪ ﺿﻌﻒ‬
‫‪٢٨٠‬‬
‫ﷲ‬
‫ﺸ ﹶﺔ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪﻫ‪‬ﺎ ﺟ‪‬ﺎ ِﺭ‪‬ﻳﺘ‪‬ﺎ ِﻥ ﻓِﻲ ﹶﺃﻳ‪‬ﺎ ِﻡ ِﻣﻨ‪‬ﻰ ‪‬ﺗ ‪‬ﻐ‪‬ﻨﻴ‪‬ﺎ ِﻥ‪ ،‬ﻭ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﷲ  ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﻋ ‪‬ﻬﻤ‪‬ﺎ ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑﻜﹾـ ٍﺮ‪،‬‬ ‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺸ ‪‬‬ ‫ﺴﺠ‪‬ﻰ ِﺑﹶﺜ ‪‬ﻮِﺑ ِﻪ‪ ،‬ﻓﹶﺎ‪‬ﻧ‪‬ﺘ ‪‬ﻬ ‪‬ﺮ ‪‬ﻫﻤ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ‪ ،‬ﹶﻓ ﹶﻜ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺸ ِﺔ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ‬
‫ﺤ‪‬ﺒ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﺮﻧِﻲ ِﺑ ِﺮﺩ‪‬ﺍِﺋ ِﻪ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃ‪‬ﻧ ﹸﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﷲ  ‪‬ﻳ ‪‬‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺖ‪ :‬ﻭ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬‫ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ﹶﺃﻳ‪‬ﺎ ‪‬ﻡ ﻋِﻴ ٍﺪ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺴ ‪‬ﻦ‪.٧٠٥‬‬ ‫ﺤﺪِﻳﹶﺜ ِﺔ ﺍﻟ ‪‬‬‫‪‬ﻳ ﹾﻠ ‪‬ﻌﺒ‪‬ﻮ ﹶﻥ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﺟ‪‬ﺎ ِﺭ‪‬ﻳ ﹲﺔ‪ ،‬ﻓﹶﺎ ﹾﻗ ‪‬ﺪﺭ‪‬ﻭﺍ ﹶﻗ ‪‬ﺪ ‪‬ﺭ ﺍﹾﻟﺠ‪‬ﺎ ِﺭ‪‬ﻳ ِﺔ ﺍﹾﻟ ‪‬ﻌ ِﺮ‪‬ﺑ ِﺔ ﺍﹾﻟ ‪‬‬
‫ﺸ ﹶﺔ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑ ﹾﻜ ٍﺮ‪ ،‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪﻫ‪‬ﺎ ﺟ‪‬ﺎ ِﺭ‪‬ﻳ‪‬ﺘﺎ ِﻥ ‪‬ﺗ ‪‬ﻐ‪‬ﻨﻴ‪‬ﺎ ِﻥ ِﺑ ‪‬ﺪﱠﻓ‪‬ﻴ ِﻦ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻐ‪‬ﻨﻴ‪‬ﺎ ِﻥ ﻓِﻲ ﹶﺃﻳ‪‬ﺎ ِﻣ ِﻬﻤ‪‬ﺎ‪،‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﷲ  ﹶﺛ ‪‬ﻮﺑ‪‬ـ ‪‬ﻪ ‪‬ﻭﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺸ ‪‬‬ ‫ﺴ‪‬ﺘِﺘ ‪‬ﺮ ِﺑﹶﺜ ‪‬ﻮِﺑ ِﻪ‪ ،‬ﻓﹶﺎ‪‬ﻧ‪‬ﺘ ‪‬ﻬ ‪‬ﺮ ‪‬ﻫﻤ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ‪ ،‬ﹶﻓ ﹶﻜ ‪‬‬
‫ﷲ  ‪‬ﻣ ‪‬‬ ‫‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﷲ‬ ‫ﺸ ِﺔ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺤ‪‬ﺒ ‪‬‬
‫ﺸ ﹸﺔ‪ :‬ﻭﹶﻟﻤ‪‬ﺎ ﹶﻗ ِﺪ ‪‬ﻡ ‪‬ﻭ ﹾﻓ ‪‬ﺪ ﺍﹾﻟ ‪‬‬ ‫ﺖ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫‪‬ﺩ ‪‬ﻋ ‪‬ﻬﻤ‪‬ﺎ ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑ ﹾﻜ ٍﺮ‪ ،‬ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ﹶﺃﻳ‪‬ﺎ ‪‬ﻡ ﻋِﻴ ٍﺪ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﺮﻧِﻲ ِﺑ ِﺮﺩ‪‬ﺍِﺋ ِﻪ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃ‪‬ﻧ ﹸﻈ ‪‬ﺮ ِﺇﻟﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﻫ‪‬ـ ‪‬ﻢ‬ ‫ﷲ  ‪‬ﻳ ‪‬‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺠ ِﺪ‪ ،‬ﹶﻓ ‪‬ﺮﹶﺃ‪‬ﻳ ‪‬‬ ‫ﺴِ‬ ‫ﻗﹶﺎﻣ‪‬ﻮﺍ ‪‬ﻳ ﹾﻠ ‪‬ﻌﺒ‪‬ﻮ ﹶﻥ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ ‪‬ﻦ‬‫ﺤﺪِﻳﺜﹶـ ِﺔ ﺍﻟـ ‪‬‬ ‫ﺠ ِﺪ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃﻛﹸﻮ ﹶﻥ ﹶﺃﻧ‪‬ﺎ ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﺳﹶﺄ ‪‬ﻡ‪ ،‬ﻓﹶﺎ ﹾﻗ ‪‬ﺪﺭ‪‬ﻭﺍ ﹶﻗ ‪‬ﺪ ‪‬ﺭ ﺍﹾﻟﺠ‪‬ﺎ ِﺭﻳ‪‬ـ ِﺔ ﺍﹾﻟ ‪‬‬ ‫ﺴِ‬ ‫‪‬ﻳ ﹾﻠ ‪‬ﻌﺒ‪‬ﻮ ﹶﻥ ﻓِﻲ ﺍﻟﹾ ‪‬ﻤ ‪‬‬
‫ﺼ ِﺔ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ‪‬ﻬ ِﻮ‪.‬‬ ‫ﺤﺮِﻳ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺸ ﹸﺔ ‪‬ﻳ ﹾﻠ ‪‬ﻌﺒ‪‬ﻮ ﹶﻥ‬
‫ﺤ‪‬ﺒ ‪‬‬
‫ﺐ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﻴ ِ‬
‫ﻱ‪ :‬ﻭﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻲ ‪‬ﺳﻌِﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﷲ  ‪ :‬ﺩ ‪‬ﻋ ‪‬ﻬ ‪‬ﻢ ﻳ‪‬ﺎ ‪‬ﻋﻤ‪‬ـ ‪‬ﺮ‪ ،‬ﻓﹶـِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻫ‪‬ـ ‪‬ﻢ ‪‬ﺑﻨ‪‬ـﻮ‬
‫ﺠ ِﺪ‪ ،‬ﹶﻓ ‪‬ﺰ ‪‬ﺟ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺴِ‬
‫ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﹶﺃ ‪‬ﺭِﻓ ‪‬ﺪ ﹶﺓ‪.٧٠٦‬‬
‫ﻓﺎﻗﺪﺭﻭﺍ ﻗﺪﺭ ﺍﳉﺎﺭﻳﺔ‪ :‬ﺃﻱ ﻗﻴﺴﻮﺍ ﻗﻴﺎﺱ ﺃﻣﺮﻫﺎ‪ ،‬ﻭﺃ‪‬ﺎ ﻣﻊ ﺣﺪﺍﺛﺘﻬﺎ ﻭﺷﻬﻮ‪‬ﺎ ﺍﻟﻨﻈﺮ ﻭﺣﺮﺻـﻬﺎ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻛﻴﻒ ﻣﺴﻬﺎ ﺍﻟﺘﻌﺐ ﻭﺍﻹﻋﻴﺎﺀ‪ ،‬ﻭﺭﺳﻮﻝ ﺍﷲ ‪ - -‬ﱂ ﳝﺴﻪ ﺷﻲﺀ ﻣﻦ ﺫﻟـﻚ ﺣﻔﻈـﺎ‬
‫ﻟﻘﻠﺒﻬﺎ‪.٧٠٧‬‬
‫ﻯ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻓِﻰ ﻳ‪‬ـ ‪‬ﻮ ِﻡ ﻋِﻴـ ٍﺪ ﻓﹶـ ‪‬ﺪﻋ‪‬ﺎﻧِﻰ‬ ‫ﺖ ‪‬ﺟﺎ َﺀ ﺍﻟﺴ‪‬ﻮﺩ‪‬ﺍ ﹸﻥ ‪‬ﻳ ﹾﻠ ‪‬ﻌﺒ‪‬ﻮ ﹶﻥ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ ِ‬ ‫ﺸ ﹶﺔ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺖ‪.٧٠٨‬‬ ‫ﺼ ‪‬ﺮ ﹾﻓ ‪‬‬
‫ﺖ ﹶﺃﻧ‪‬ﺎ ﺍﱠﻟﺘِﻰ ﺍ‪‬ﻧ ‪‬‬
‫ﺖ ﹶﺃ‪‬ﻧ ﹸﻈ ‪‬ﺮ ِﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﻕ ﻋ‪‬ﺎِﺗ ِﻘ ِﻪ ﹶﻓﻤ‪‬ﺎ ِﺯﹾﻟ ‪‬‬ ‫ﺖ ﹶﺃ ﱠﻃِﻠ ‪‬ﻊ ﺇِﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﻓ ‪‬ﻮ ِ‬
‫ﹶﻓ ﹸﻜ‪‬ﻨ ‪‬‬

‫ﻱ )‪( ١٠٠‬‬
‫ﺚ ﻟِﻠ ‪‬ﺮﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ِﻣ ِﺰ ‪‬‬ ‫‪ - ٧٠٤‬ﹶﺃ ‪‬ﻣﺜﹶﺎ ﹸﻝ ﺍﹾﻟ ‪‬‬
‫ﺤﺪِﻳ ِ‬
‫‪ - ٧٠٥‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥١٩٠ ) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢١٠٠) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪-‬ﻁ ﺍﻟﺮﺳﺎﻟﺔ ‪-‬‬
‫)‪(٥٨٦٨) (١٧٧ / ١٣‬‬
‫‪ - ٧٠٦‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪-‬ﻁ ﺍﻟﺮﺳﺎﻟﺔ ‪ (٥٨٧٦) (١٨٦ / ١٣) -‬ﺻﺤﻴﺢ‬
‫‪ - ٧٠٧‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ ‪(٧٥٦ / ١٠) -‬‬
‫‪ - ٧٠٨‬ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٦٠٥ ) -‬ﺻﺤﻴﺢ‬
‫‪٢٨١‬‬
‫ﻓﻨﺤﻦ ﻗﺪ ﺷﺎﻫﺪﻧﺎ ﺃﻧﻮﺍﻋﹰﺎ ﳐﺘﻠﻔﺔ ﻣﻦ ﻟﻌﺒﻪ  ﻣﻊ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ‪ ،‬ﻭﻣﺎ ﺫﻟﻚ ﺇﻻ ﻟﻴﺪﻟﻚ ﺍﻟﻨﱯ‬
‫ ﺇﱃ ﻓﻜﺮﺓ ﺍﻟﺘﻨﻮ‪‬ﻉ ﰲ ﺍﻟﻠﻌﺐ ﻣﻊ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻭﺃﻧﺖ ﻻﺣﻈﺖ ﺃﻳﻀﹰﺎ ﺛﻨﺎﺀﻩ ﻭﻣﺪﺣـﻪ ﳍﻤـﺎ ﰲ‬
‫ﺍﻟﻠﻌﺐ‪ ،‬ﻭﺫﻟﻚ ﻟﻴﺰﻳﺪ ﻣﻦ ﻧﺸﺎﻃﻬﻤﺎ ﺍﻟﻨﻔﺴﻲ ﰲ ﺍﻟﻠﻌﺐ ‪،‬ﻓﻴﺴﺘﻤﺮﺍﻥ ﺑـﻼ ﻛﻠـﻞ ﻭﻻ ﺗﻌـﺐ‪،‬‬
‫ﻒ‪ ،‬ﻭﺫﻟﻚ ﻟﻴﻜﻮﻥ ﺟﺴﻤﻴ‪‬ﺎ ﻭﻧﻔﺴﻴ‪‬ﺎ ﰲ ﺁ ٍﻥ ﻭﺍﺣﺪ‪.‬ﻭﻗـﺪ ﻛﺎﻧـﺖ‬
‫ﻭﻳﺘﺎﺑﻌﺎﻥ ﺍﻟﻠﻌﺐ ﲝﺐ ﻭﺷﻐ ٍ‬
‫ﻋﺎﺋﺸﺔ ﺍ‪ ،‬ﺣﺪﻳﺜﺔ ﺍﻟﺴ ‪‬ﻦ ﻭﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ  ﻳﺮﺍﻋﻲ ﻫﺬﺍ ﺍﳉﺎﻧﺐ‪ ،‬ﻭﻛﺎﻥ ﻳﺴﺎﺑﻘﻬﺎ ﺃﺣﻴﺎﻧﹰﺎ‪،‬‬
‫ﺴ‪‬ﺒ ﹾﻘ‪‬ﺘ ‪‬ﻪ‪ ،‬ﹶﻓﹶﻠِﺒﹾﺜﻨ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ِﺇﺫﹶﺍ ﹶﺃ ‪‬ﺭ ‪‬ﻫ ﹶﻘﻨِـﻲ ﺍﻟﱠﻠﺤ‪‬ـ ‪‬ﻢ ﺳ‪‬ـﺎ‪‬ﺑ ﹶﻘﻨِﻲ‬‫ﺖ‪ :‬ﺳ‪‬ﺎ‪‬ﺑ ﹶﻘﻨِﻲ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓ ‪‬‬ ‫ﺸ ﹶﺔ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬‫ﻓ ‪‬ﻌ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﻚ‪.٧٠٩‬‬ ‫ﺴ‪‬ﺒ ﹶﻘﻨِﻲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ :‬ﻫ ِﺬ ِﻩ ِﺑِﺘ ﹾﻠ ‪‬‬
‫ﹶﻓ ‪‬‬
‫ﺾ ﹶﺃ ‪‬ﺳﻔﹶﺎ ِﺭ ِﻩ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﺟ‪‬ﺎ ِﺭ‪‬ﻳ ﹲﺔ ﹶﻟ ‪‬ﻢ ﹶﺃ ‪‬ﺣ ِﻤ ِﻞ ﺍﻟﱠﻠﺤ‪‬ـ ‪‬ﻢ‬
‫ﺖ ‪‬ﻣ ‪‬ﻊ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﺖ‪ :‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬
‫ﺸ ﹶﺔ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺴ‪‬ﺒ ﹾﻘ‪‬ﺘ ‪‬ﻪ‪،‬‬
‫ﻚ ﹶﻓﺴ‪‬ﺎ‪‬ﺑ ﹾﻘ‪‬ﺘ ‪‬ﻪ ﹶﻓ ‪‬‬
‫ﺱ‪ :‬ﺗ ﹶﻘ ‪‬ﺪﻣ‪‬ﻮﺍ ﹶﻓ‪‬ﺘ ﹶﻘ ‪‬ﺪﻣ‪‬ﻮﺍ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﺗﻌ‪‬ﺎﹶﻟ ‪‬ﻲ ‪‬ﺣﺘ‪‬ﻰ ﹸﺃﺳ‪‬ﺎِﺑ ﹶﻘ ِ‬
‫‪‬ﻭﹶﻟ ‪‬ﻢ ﹶﺃ‪‬ﺑ ‪‬ﺪ ﹾﻥ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻠﻨ‪‬ﺎ ِ‬
‫ﺾ ﹶﺃﺳ‪‬ـﻔﹶﺎ ِﺭ ِﻩ‪،‬‬ ‫ﺖ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬‫ﺖ‪ ،‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬ ‫ﺖ ‪‬ﻭ‪‬ﻧﺴِﻴ ‪‬‬ ‫ﺤ ‪‬ﻢ ‪‬ﻭ‪‬ﺑ ‪‬ﺪ‪‬ﻧ ‪‬‬
‫ﺖ ﺍﻟﱠﻠ ‪‬‬ ‫ﺖ ‪‬ﻋﻨ‪‬ﻲ‪ ،‬ﺣﺘ‪‬ﻰ ِﺇﺫﹶﺍ ‪‬ﺣ ‪‬ﻤ ﹾﻠ ‪‬‬ ‫ﺴ ﹶﻜ ‪‬‬ ‫ﹶﻓ ‪‬‬
‫ﺠﻌ‪‬ـ ﹶﻞ‬ ‫ﺴ‪‬ﺒ ﹶﻘﻨِﻲ‪ ،‬ﹶﻓ ‪‬‬ ‫ﻚ ﹶﻓﺴ‪‬ﺎ‪‬ﺑ ﹾﻘ‪‬ﺘ ‪‬ﻪ‪ ،‬ﻓﹶـ ‪‬‬
‫ﺱ‪ :‬ﺗ ﹶﻘ ‪‬ﺪﻣ‪‬ﻮﺍ ﹶﻓ‪‬ﺘ ﹶﻘ ‪‬ﺪﻣ‪‬ﻮﺍ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﺗﻌ‪‬ﺎﹶﻟ ‪‬ﻲ ‪‬ﺣﺘ‪‬ﻰ ﹸﺃﺳ‪‬ﺎِﺑ ﹶﻘ ِ‬‫ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻠﻨ‪‬ﺎ ِ‬
‫ﻚ‪.٧١٠‬‬ ‫ﻚ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻫ ِﺬ ِﻩ ِﺑِﺘ ﹾﻠ ‪‬‬ ‫ﺤ ‪‬‬‫ﻀ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﺖ ‪‬ﻣ ‪‬ﻊ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻓِﻲ ﹶﻏ ‪‬ﺰ ‪‬ﻭ ِﺓ ‪‬ﺑ ‪‬ﺪ ٍﺭ ﺍﻟﹾﺂ ِﺧ ‪‬ﺮ ِﺓ‪ ،‬ﺣﺘ‪‬ﻰ ِﺇﺫﹶﺍ ﹸﻛﻨ‪‬ﺎ ﺑِﺎﹾﻟﹸﺄﹶﺛ‪‬ﻴ ِﻞ‬
‫ﺖ‪ :‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬ ‫ﺸ ﹶﺔ ﺍ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺐ‬
‫ﻚ ِﺇﺫﹶﺍ ﺭ‪‬ﺍﻛِـ ‪‬‬ ‫ﺖ ‪‬ﻋ ِﻦ ﺍﻟ ﱠﻄﺮِﻳ ِﻖ‪ ،‬ﹶﻓ‪‬ﺒ‪‬ﻴﻨ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ﻛﹶـ ﹶﺬِﻟ ‪‬‬ ‫ﺾ ﺣ‪‬ﺎ ‪‬ﺟﺘِﻲ ‪‬ﻭ‪‬ﻧ ﹶﻜ‪‬ﺒ ‪‬‬ ‫ﺖ ِﻟ‪‬ﺒ ‪‬ﻌ ِ‬ ‫ﺼ ‪‬ﺮ ﹾﻓ ‪‬‬
‫ﺼ ﹾﻔﺮ‪‬ﺍ ِﺀ ﺍ‪‬ﻧ ‪‬‬
‫‪‬ﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟ ‪‬‬
‫ﻚ‬‫ﺖ‪ ،‬ﹶﻓﻘﹶـﺎ ﹶﻝ‪" :‬ﺗﻌ‪‬ـﺎﹶﻟ ‪‬ﻲ ﹸﺃﺳ‪‬ـﺎِﺑ ﹾﻘ ِ‬ ‫ﺖ ِﻣ ‪‬ﻦ ﺣ‪‬ﺎ ‪‬ﺟﺘِﻲ ﹸﺛ ‪‬ﻢ ِﺟﹾﺌ ‪‬‬ ‫ﷲ ‪ ،‬ﹶﻓ ﹶﻔ ‪‬ﺮ ﹾﻏ ‪‬‬ ‫ﺏ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻀ ِﺮ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﺖ ‪‬ﺧﻄ‪‬ـﺎ‬ ‫ﺠ ‪‬ﺰﺗِﻲ‪ ،‬ﺛﹸـ ‪‬ﻢ ‪‬ﺧ ﹶﻄﻄﹾـ ‪‬‬ ‫ﻒ ﻇﹶ ‪‬ﻬﺮِﻱ ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺟ ‪‬ﻌ ﹸﻞ ﹶﻃ ‪‬ﺮﹶﻓ ‪‬ﻪ ﻓِﻲ ‪‬ﺣ ‪‬‬
‫ﺖ‪ :‬ﹶﻓﹶﺄ ‪‬ﺭﻣِﻲ ِﺑ ِﺪ ‪‬ﺭﻋِﻲ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫"ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺐ‪ ،‬ﹶﻓ ﹸﻘ ‪‬ﻤﻨ‪‬ﺎ ‪‬ﻋﻠﹶـﻰ‬
‫ﺠ ‪‬‬‫ﻂ‪ ،‬ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ﻓِﻲ ‪‬ﻭ ‪‬ﺟﻬِﻲ ﹶﻓ ﹶﻜﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﻋ ِ‬‫ﺨﱢ‬ ‫ﺖ‪ :‬ﺗ ‪‬ﻌﺎ ﹶﻝ ‪‬ﻧﻘﹸﻮ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬‫ِﺑ ِﺮ ‪‬ﺟﻠِﻲ‪ ،‬ﹸﺛ ‪‬ﻢ ﹸﻗ ﹾﻠ ‪‬‬
‫ﻱ‪،‬‬
‫ﺝ ﺑ‪‬ـ‪‬ﻴ ‪‬ﻦ ﻳ‪‬ـ ‪‬ﺪ ‪‬‬ ‫ﺴ‪‬ﺒ ﹶﻘﻨِﻲ‪ ،‬ﻭ ‪‬ﺧ ‪‬ﺮ ‪‬‬‫ﺨ ‪‬ﺮ ‪‬ﺟﻨ‪‬ﺎ ﹶﻓ ‪‬‬
‫ﺐ ؟ ﻗﹶﺎ ﹶﻝ‪" :‬ﺍ ﹾﺫ ‪‬ﻫﺒِﻲ "ﹶﻓ ‪‬‬ ‫ﺖ‪ :‬ﹶﺃ ﹾﺫ ‪‬ﻫ ‪‬‬
‫ﻂ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺨﱢ‬ ‫ﻚ ﺍﹾﻟ ‪‬‬
‫ﹶﺫِﻟ ‪‬‬
‫ﺕ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺟ‪‬ﺎ َﺀ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﺟ‪‬ﺎ ِﺭﻳ‪‬ـ ﹲﺔ‬
‫ﺕ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺫِﻱ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﺎ ِﺯ ﻓﹶ ﹶﺬ ﹶﻛ ‪‬ﺮ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ " :‬ﻫ ِﺬ ِﻩ ِﺑ‪‬ﻴ ‪‬ﻮ ِﻡ ﺫِﻱ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﺎ ِﺯ "ﹶﻓ‪‬ﺘ ﹶﺬ ﱠﻛ ‪‬ﺮ ‪‬‬
‫ﺝ ﻓِـﻲ‬ ‫ﺕ‪ ،‬ﹶﻓﺨ‪‬ـ ‪‬ﺮ ‪‬‬ ‫ﺐ ‪‬ﻳ‪‬ﺘﻌ‪‬ﺎﻃﹶﺎ ‪‬ﻩ ﹶﻓ ﹶﻔ ‪‬ﺮ ‪‬ﺭ ‪‬‬
‫ﺴﹶﺄﹶﻟﻨِﻴ ِﻪ ﹶﻓ ‪‬ﻤ‪‬ﻨ ‪‬ﻌ‪‬ﺘ ‪‬ﻪ‪ ،‬ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬
‫‪‬ﻳ‪‬ﺘ‪‬ﺒ ‪‬ﻌﻨِﻲ ﹶﺃﺑِﻲ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﻓِﻲ ‪‬ﻳﺪِﻱ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﹶﻓ ‪‬‬
‫ﺖ‪. ٧١١‬‬ ‫ﺖ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬‬
‫ﺴ‪‬ﺒ ﹾﻘ‪‬ﺘ ‪‬ﻪ ‪‬ﻭ ‪‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﹶﺃﹶﺛﺮِﻱ ﹶﻓ ‪‬‬

‫‪ - ٧٠٩‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪-‬ﻁ ﺍﻟﺮﺳﺎﻟﺔ ‪ (٤٦٩١) (٥٤٥ / ١٠) -‬ﺻﺤﻴﺢ‬

‫‪ - ٧١٠‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٦٨٠٧ (٢٦٢٧٧) (٥٢٤ / ٨) -‬ﺻﺤﻴﺢ‬
‫‪ - ٧١١‬ﺷﺮﺡ ﻣﺸﻜﻞ ﺍﻵﺛﺎﺭ ‪ ( ١٨٨١) (١٤٤ / ٥) -‬ﺣﺴﻦ‬
‫‪٢٨٢‬‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ﺑ‪‬ـ ِﻦ‬
‫ﺴ‪‬ﺒ ِﻖ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ ﹾﻗﺪ‪‬ﺍ ِﻡ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺚ ِﺇﺑ‪‬ﺎ ‪‬ﺣ ﹸﺔ ﺍﻟ ‪‬‬
‫ﺤﺪِﻳ ِ‬
‫ﻗﺎﻝ ﺍﻟﻄﺤﺎﻭﻱ‪" :‬ﹶﻓﻔِﻲ ‪‬ﻫﺬﹶﺍ ﺍﻟﹾ ‪‬‬
‫ﺱ ‪‬ﺑ ِﻦ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻗ ِﺪ ‪‬ﻣﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ‬ ‫ﷲ  ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ِﺇﻳ‪‬ﺎ ِ‬ ‫ﻉ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺍﹾﻟﹶﺄ ﹾﻛ ‪‬ﻮ ِ‬
‫ﻀﺒ‪‬ﺎ ِﺀ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻨ‪‬ﺎ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ‬
‫ﲔ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ‪‬ﻋﻠﹶﻰ ﻧ‪‬ﺎﹶﻗِﺘ ِﻪ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﺤ ‪‬ﺪ‪‬ﻳِﺒ‪‬ﻴ ِﺔ ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺩﹶﻓِﻨﻲ ﺭ‪‬ﺍ ِﺟ ِﻌ ‪‬‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﺒ ‪‬ﻖ ‪‬ﻋ ‪‬ﺪﻭ‪‬ﺍ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻫ ﹾﻞ ِﻣ ‪‬ﻦ ‪‬ﻣﺴ‪‬ﺎِﺑ ٍﻖ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ؟‬ ‫ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ‪‬ﻭ ﹾﻛ ‪‬ﺰ ﹲﺓ ‪‬ﻭﻓِﻴﻨ‪‬ﺎ ﺭ‪ ‬ﺟ ﹲﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺏ ‪‬ﺷﺮِﻳﻔﹰﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻟﹶﺎ‪ِ ،‬ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸـﻮ ﹶﻥ‬ ‫ﺖ‪ :‬ﻣ‪‬ﺎ ‪‬ﺗ ﹾﻜ ِﺮ ‪‬ﻡ ﹶﻛ ِﺮﳝ‪‬ﺎ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗﻬ‪‬ﺎ ‪‬‬ ‫ﺖ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬‫ﻗﹶﺎﹶﻟﻬ‪‬ﺎ ِﻣﺮ‪‬ﺍﺭ‪‬ﺍ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﺳ‪‬ﺎ ِﻛ ‪‬‬
‫ﺖ‪:‬‬‫ﺖ "ﹶﻓ ﹸﻘﻠﹾـ ‪‬‬ ‫ﺖ ﹶﻓ ‪‬ﻌﻠﹾـ ‪‬‬ ‫ﷲ ﺍﹾﺋ ﹶﺬ ﹾﻥ ﻟِﻲ ﹶﻓ ﹾﻠﹸﺄﺳ‪‬ﺎِﺑ ﹾﻘ ‪‬ﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ِ" :‬ﺇ ﹾﻥ ِﺷﹾﺌ ‪‬‬
‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﷲ ‪.‬ﹸﻗ ﹾﻠ ‪‬‬‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺴﹶﺄﹾﻟ‪‬ﺘ ‪‬ﻪ‪:‬‬
‫ﺸ‪‬ﺘ ‪‬ﺪ ‪‬ﻭﹶﺃ ﹾﻃ ِﻔ ‪‬ﺮ ‪‬ﻋ ِﻦ ﺍﻟﻨ‪‬ﺎﹶﻗ ِﺔ ‪‬ﻋ ‪‬ﺪﻭ‪‬ﺍ‪ ،‬ﹶﻓ ‪‬ﺮ‪‬ﺑ ﹾﻄﺖ‪ ‬ﻋﹶﻠ ‪‬ﻲ ‪‬ﺷ ‪‬ﺮﻓﹰﺎ ﹶﺃ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮﹶﻓ‪‬ﻴ ِﻦ ﻓﹶـ ‪‬‬
‫ﺝ ‪‬ﻳ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫ﻚ‪ ،‬ﹶﻓ ‪‬‬
‫ﺐ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺍ ﹾﺫ ‪‬ﻫ ‪‬‬
‫ﺖ‪:‬‬‫ﻚ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﻛِﺘ ﹶﻔ‪‬ﻴ ِﻪ‪ ،‬ﻭﹸﻗ ﹾﻠ ‪‬‬
‫ﺻ ‪‬‬ ‫ﺤ ﹶﻘ ‪‬ﻪ ﹶﻓﹶﺄ ‪‬‬
‫ﺖ ‪‬ﻧ ﹾﻔﺴِﻲ‪ ،‬ﹸﺛ ‪‬ﻢ ِﺇﻧ‪‬ﻲ ﹶﻏ ‪‬ﺪ ‪‬ﻭﺕ‪ ‬ﺣﺘ‪‬ﻰ ﹶﺃﹾﻟ ‪‬‬ ‫ﺖ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﺍ ‪‬ﺳ‪‬ﺘ‪‬ﺒ ﹶﻘ‪‬ﻴ ‪‬‬
‫ﻣ‪‬ﺎ ‪‬ﺭ‪‬ﺑ ﹾﻄ ‪‬‬
‫ﻚ ‪.٧١٢‬‬
‫ﺤ ‪‬‬
‫ﻀِ‬
‫ﷲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ِﺇﹶﻟ ‪‬ﻲ ﹶﻓ ‪‬‬
‫ﻚ ﻭ‪‬ﺍ ِ‬
‫‪‬ﺳ‪‬ﺒ ﹾﻘ‪‬ﺘ ‪‬‬
‫ﻱ ﻋﻠﻰ ﺍﻷﺳﻔﺎﺭ ﻭﺍﻷﲪﺎﻝ‪ ،‬ﻭ‪‬ﻳ ﹶﻘ ‪‬ﻊ ﻋﻠﻰ ﺍﻟﺬﻛﺮ ﻭﺍﻷﻧﺜﻰ‪-‬ﺍﻟﺸﺮﻑ‪ :‬ﺍﳌﻜـﺎﻥ‬ ‫ﺍﻟﺮﺍﺣﻠﺔ‪ :‬ﺍﻟﺒ‪‬ﻌ ‪‬ﲑ ﺍﻟﻘﻮ ‪‬‬
‫ﺍﳌﺮﺗﻔﻊ ‪ -‬ﺻﻚ‪ :‬ﺿﺮﺏ ﻭﻟﻄﻢ‪.‬‬

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‫ﺍﻟﺒﻌﲑ‪ :‬ﻣﺎ ﺻﻠﺢ ﻟﻠﺮﻛﻮﺏ ﻭﺍﳊﻤﻞ ﻣﻦ ﺍﻹﺑﻞ‪ ،‬ﻭﺫﻟﻚ ﺇﺫﺍ ﺍﺳﺘﻜﻤﻞ ﺃﺭﺑﻊ ﺳﻨﻮﺍﺕ‪ ،‬ﻭﻳﻘﺎﻝ ﻟﻠﺠﻤﻞ ﻭﺍﻟﻨﺎﻗﺔ‪ -‬ﰲ ﺃﺛـﺮ ﺍﻟـﺸﻲﺀ‬
‫ﻭﻋﻠﻰ ﺃﺛﺮﻩ‪ :‬ﺑﻌﺪﻩ ﻭﻭﺭﺍﺀﻩ‬
‫‪ - ٧١٢‬ﺷﺮﺡ ﻣﺸﻜﻞ ﺍﻵﺛﺎﺭ ‪ ( ١٨٨٢) (١٤٥ / ٥) -‬ﺻﺤﻴﺢ ﻭﻫﻮ ﰲ ﻣﺴﻠﻢ ﻣﻄﻮ ﹰﻻ‬
‫‪٢٨٣‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ‪ -‬ﻟﻌﺐ ﺍﻷﻃﻔﺎﻝ ﻣﻊ ﺍﻷﻃﻔﺎﻝ ‪:‬‬
‫ﻛﺜﲑﺍ ﻣﺎ ﻳﻜﻮﻥ ﺍﻟﻮﺍﻟﺪﺍﻥ ﻣﺸﻐﻮﻟﲔ ﺑﺎﻷﻋﻤﺎﻝ ﺍﳌﺨﺘﻠﻔﺔ‪ ،‬ﻋﻨﺪ ﺫﻟﻚ ﻳﺘﻴﺤﺎﻥ ﻟﻠﻄﻔﻞ ﺃﻥ ﻳﻠﻌﺐ ﻣﻊ‬
‫ﺇﺧﻮﺗﻪ ﺃﻭ ﺃﺑﻨﺎﺀ ﺟﲑﺍﻧﻪ‪ ،‬ﺃﻭ ﺃﻭﻻﺩ ﺣﻴ‪‬ﻪ‪ ،‬ﺃﻭ ﺃﺑﻨﺎﺀ ﺃﻗﺎﺭﺑﻪ‪ ،‬ﻭﳜﺘﺎﺭ ﺍﻟﻮﺍﻟﺪﺍﻥ ﺃﻥ ﻳﻠﻌﺐ ﻃﻔﻠﻬﻤﺎ ﻣﻊ‬
‫ﺃﻭﻻﺩ ﻣﻬﺬﺑﲔ ﻣﺆﺩﺑﲔ‪ ،‬ﺧﺸﻴﺔ ﺃﻥ ﻳﺘﻌﻠﻢ ﻃﻔﻠﻬﻢ ﺑﺬﺍﺀﺓ ﺍﻟﻠﺴﺎﻥ‪ ،‬ﺃﻭ ﻣﻨﻜـﺮ ﺍﻷﺧـﻼﻕ ﻣـﻦ‬
‫ﻏﻀﺐ‪ ،‬ﻭﺍﻧﻔﻌﺎﻻﺕ ﰲ ﺃﺛﻨﺎﺀ ﺍﻟﻠﻌﺐ ‪.‬‬
‫ﻭﻗﺪ ﺷﺎﻫﺮ ﺭﺳﻮﻝ ﺍﷲ  ﰲ ﺃﻣﺎﻛﻦ ﻋﺪﺓ ﻟﻌﺐ ﺍﻷﻃﻔﺎﻝ ﻭﱂ ﻳﻨﻜﺮ ﻋﻠﻴﻬﻢ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌﻠﹶـﻰ ﺑـﻦ‬
‫ﺐ ﻓِﻲ ﺍﻟ ﱠﻄﺮِﻳـﻖِ‪،‬‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ﹾﻠ ‪‬ﻌ ‪‬‬
‫ﺤ‪‬‬‫‪‬ﻣ ‪‬ﺮﺓﹶ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺧ ‪‬ﺮ ‪‬ﺟﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﹶﻓ ‪‬ﺪﻋِﻴﻨ‪‬ﺎ ِﺇﻟﹶﻰ ﹶﻃﻌ‪‬ﺎﻡٍ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ‪‬ﻫ ‪‬ﻬﻨ‪‬ـﺎ ‪‬ﻭﻣ‪‬ـ ‪‬ﺮ ﹰﺓ ‪‬ﻫ ‪‬ﻬﻨ‪‬ـﺎ‬ ‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﺣ ‪‬‬ ‫ﻂ ‪‬ﻳ ‪‬ﺪ‪‬ﻳﻪِ‪ ،‬ﹶﻓ ‪‬‬
‫ﺴﹶ‬‫ﻉ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺃﻣ‪‬ﺎ ‪‬ﻡ ﺍﹾﻟ ﹶﻘ ‪‬ﻮﻡِ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺑ ‪‬‬‫ﹶﻓﹶﺄ ‪‬ﺳ ‪‬ﺮ ‪‬‬
‫ﺠ ‪‬ﻌ ﹶﻞ ﺇِ ‪‬ﺣﺪ‪‬ﻯ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ﻓِﻲ ﹶﺫﹶﻗِﻨ ِﻪ ﻭ‪‬ﺍ ُﻷ ‪‬ﺧﺮ‪‬ﻯ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﺭﹾﺃ ِﺳ ِﻪ ‪‬ﻭﹸﺃ ﹸﺫ‪‬ﻧ‪‬ﻴﻪِ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﻋ‪‬ﺘ‪‬ﻨﻘﹶـ ‪‬ﻪ‬
‫‪‬ﻳﻀ‪‬ﺎ ِﺣ ﹸﻜ ‪‬ﻪ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃ ‪‬ﺧ ﹶﺬﻩ‪ ،‬ﹶﻓ ‪‬‬
‫ﺴ‪‬ﻴ ‪‬ﻦ‬
‫ﺤ‪‬‬‫ﺴ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺤ‪‬‬‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ‪‬ﺒ ‪‬ﻪ ﺍﹾﻟ ‪‬‬ ‫ﺴ‪‬ﻴ ‪‬ﻦ ِﻣﻨ‪‬ﻲ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﺃﺣ‪ ‬‬ ‫‪‬ﻭﹶﻗ‪‬ﺒﹶﻠﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ :‬ﺣ ‪‬‬
‫ﻁ‪.٧١٣‬‬ ‫ِﺳ‪‬ﺒﻄﹶﺎ ِﻥ ِﻣ ‪‬ﻦ ﺍ َﻷ ‪‬ﺳﺒ‪‬ﺎ ِ‬
‫ﺴﱠﻠ ‪‬ﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﻳﺰِﻳ ‪‬ﺪ ﻓِﻲ ‪‬ﺣﺪِﻳِﺜ ِﻪ‬
‫ﷲ  ﹶﻓ ‪‬‬ ‫ﺐ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ﺎ ِﻥ‪ ،‬ﹶﻓﹶﺄﺗ‪‬ﺎﻧ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺖ ﹶﺃﹾﻟ ‪‬ﻌ ‪‬‬
‫ﺲ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺖ ِﺇﹶﻟﻴ‪‬ـ ِﻪ‪،‬‬
‫ﻂ‪ ،‬ﹶﺃ ‪‬ﻭ ِﺟﺪ‪‬ﺍ ٍﺭ‪ ،‬ﺣ‪‬ﺘﻰ ‪‬ﺭ ‪‬ﺟ ‪‬ﻌ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﻭﹶﺃ ‪‬ﺧ ﹶﺬ ِﺑ‪‬ﻴﺪِﻱ ﹶﻓ‪‬ﺒ ‪‬ﻌﹶﺜﻨِﻲ ﻓِﻲ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ‪ ،‬ﻭﹶﻗ ‪‬ﻌ ‪‬ﺪ ﻓِﻲ ِﻇ ﱢﻞ ﺣ‪‬ﺎِﺋ ٍ‬
‫ﺖ‪ :‬ﺑ ‪‬ﻌﹶﺜﻨِﻲ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ‬
‫ﻚ ؟ ﹸﻗ ﹾﻠ ‪‬‬
‫ﺴ ‪‬‬
‫ﺖ‪ :‬ﻣ‪‬ﺎ ‪‬ﺣ‪‬ﺒ ‪‬‬‫ﺖ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ‪‬ﻴ ٍﻢ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ ﺍﻟ ‪‬ﺮﺳ‪‬ﺎﹶﻟ ﹶﺔ ﺍﱠﻟﺘِﻲ ‪‬ﺑ ‪‬ﻌﹶﺜﻨِﻲ ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃ‪‬ﺗ‪‬ﻴ ‪‬‬
‫ﹶﻓ‪‬ﺒﱠﻠ ‪‬ﻐ ‪‬‬
‫ﷲ  ﺳِـ ‪‬ﺮ ‪‬ﻩ‪،‬‬ ‫ﻆ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ ﺍ ِ‬ ‫ﺖ‪ :‬ﺍ ‪‬ﺣ ﹶﻔ ﹾ‬
‫ﺖ ِﺳ ‪‬ﺮ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬‫ﺖ‪ :‬ﻭﻣ‪‬ﺎ ِﻫ ‪‬ﻲ ؟ ﹸﻗ ﹾﻠ ‪‬‬ ‫ ﻓِﻲ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ ﹶﻟ ‪‬ﻪ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ ِﺑ ِﻪ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ‪.٧١٤‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻤ‪‬ﺎ ‪‬ﺣ ‪‬ﺪﹾﺛ ‪‬‬
‫ﺐ ﻣ‪‬ـ ‪‬ﻊ‬ ‫ﷲ  ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃﹾﻟﻌ‪‬ـ ‪‬‬
‫ﺱ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻣ ‪‬ﺮ ﺑِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺖ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺟ ‪‬ﻤ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺤ ﹶﻄﹶﺄﻧِﻲ ‪‬ﺣ ﹾﻄﹶﺄ ﹰﺓ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌﹶﺜﻨِـﻲ ِﺇﻟﹶـﻰ ‪‬ﻣﻌ‪‬ﺎ ِﻭﻳ‪‬ـ ﹶﺔ‪،‬‬
‫ﺏ‪ ،‬ﹶﻓ ‪‬ﺪﻋ‪‬ﺎﻧِﻲ‪ ،‬ﹶﻓ ‪‬‬
‫ﻒ ﺑ‪‬ﺎ ٍ‬‫ﺕ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ﺎ ِﻥ‪ ،‬ﻓﹶﺎ ‪‬ﺧ‪‬ﺘ‪‬ﺒ ﹾﺄ ‪‬‬
‫ﺖ‪ :‬ﻫ ‪‬ﻮ ‪‬ﻳ ﹾﺄ ﹸﻛ ﹸﻞ‪.٧١٥‬‬ ‫ﺖ ِﺇﹶﻟ‪‬ﻴ ِﻪ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﹶﻓ ‪‬ﺮ ‪‬ﺟ ‪‬ﻌ ‪‬‬
‫ﷲ  ﹶﺃﺗ‪‬ﺎ ‪‬ﻩ ِﺟ‪‬ﺒﺮِﻳـ ﹸﻞ‬
‫ﻚ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﻭﻗﺪ ﻟﻌﺐ  ﻣﻊ ﺍﻟﺼﺒﻴﺎﻥ ﰲ ﺻﻐﺮﻩ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﻆ‬
‫ﺝ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻋﹶﻠ ﹶﻘ ﹰﺔ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻫﺬﹶﺍ ﺣ‪‬ـ ﱡ‬
‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺸ ‪‬ﻖ ﹶﻗ ﹾﻠ‪‬ﺒ ‪‬ﻪ‪ ،‬ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬ﻋ ‪‬ﻪ ﹶﻓ ‪‬‬
‫ﺐ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ﺎ ِﻥ ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ‪‬ﻩ ﹶﻓ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ﹾﻠ ‪‬ﻌ ‪‬‬

‫‪ - ٧١٣‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ١٨١٥٥) (١٣٩ / ١٦) -‬ﺣﺴﻦ‬

‫‪ - ٧١٤‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٢٠٨٣ (١٢٠٦٠) (٢٧٧ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪ - ٧١٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (٣١٣١) (٨٥٠ / ١) -‬ﺻﺤﻴﺢ‬
‫‪٢٨٤‬‬
‫ﺐ ِﺑﻤ‪‬ﺎ ِﺀ ‪‬ﺯ ‪‬ﻣ ‪‬ﺰ ‪‬ﻡ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﻟﹶﺄ ‪‬ﻣ ‪‬ﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃﻋ‪‬ﺎ ‪‬ﺩ ‪‬ﻩ ﻓِﻲ ‪‬ﻣﻜﹶﺎﻧِـ ِﻪ‪،‬‬
‫ﺖ ِﻣ ‪‬ﻦ ﹶﺫ ‪‬ﻫ ٍ‬
‫ﺴ ٍ‬
‫ﺴﹶﻠ ‪‬ﻪ ﻓِﻲ ﹶﻃ ‪‬‬
‫ﻚ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﻏ ‪‬‬
‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ ِﻣ‪‬ﻨ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ﹶﻗ ‪‬ﺪ ﹸﻗِﺘ ﹶﻞ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ﹾﻘ‪‬ﺒﻠﹸﻮ ‪‬ﻩ ‪‬ﻣ‪‬ﻨ‪‬ﺘ ِﻘ ‪‬ﻊ‬
‫ﺴ ‪‬ﻌ ‪‬ﻮ ﹶﻥ ِﺇﻟﹶﻰ ﹸﺃ ‪‬ﻣ ِﻪ ‪ -‬ﻳ ‪‬ﻌﻨِﻲ ِﻇﹾﺌ ‪‬ﺮ ‪‬ﻩ ‪ -‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ‪ِ :‬ﺇ ﱠﻥ ‪‬ﻣ ‪‬‬
‫‪‬ﻭﺟ‪‬ﺎ َﺀ ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ﺎ ﹸﻥ ‪‬ﻳ ‪‬‬
‫ﺻ ‪‬ﺪ ِﺭ ِﻩ  ‪.٧١٦‬‬ ‫ﻂ ﻓِﻲ ‪‬‬ ‫ﺨ‪‬ﻴ ِ‬
‫ﻚ ﺍﹾﻟ ِﻤ ‪‬‬ ‫ﺖ ﹶﺃﺭ‪‬ﻯ ﹶﺃﹶﺛ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
‫ﺲ‪ :‬ﹶﻗ ‪‬ﺪ ﻛﹸ‪‬ﻨ ‪‬‬ ‫ﺍﻟﱠﻠ ‪‬ﻮ ِﻥ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻭﻗﺪ ﺷﺎﻫﺪ  ﻣﺼﺎﺭﻋﺔ ﺍﻟﻐﻼﻣﲔ ﻗﺒﻴﻞ ﻏﺰﻭﺓ ﺃﺣﺪ‪ ،‬ﻋﻨﺪﻣﺎ ﺍﻋﺘﺮﺽ ﺃﺣﺪﳘﺎ ﻋﻠـﻰ ﺍﻵﺧـﺮ‬
‫ﺏ‬
‫ﻟﺮﺳﻮﻝ ﺍﷲ  ﻟﻘﺒﻮﻟﻪ ﺑﺎﻻﺷﺘﺮﺍﻙ ﰲ ﺍﳌﻌﺮﻛﺔ‪ ،‬ﻭﻋﺪﻡ ﻗﺒﻮﻝ ﺍﳌﻌﺘﺮﺽ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﺳ ‪‬ﻤ ‪‬ﺮ ﹶﺓ ‪‬ﺑ ِﻦ ‪‬ﺟﻨ‪‬ـ ‪‬ﺪ ٍ‬
‫ﺤ ‪‬ﻖ ﻣ‪‬ـ ‪‬ﻦ ﹶﺃ ‪‬ﺩ ‪‬ﺭ ‪‬ﻙ‬ ‫ﺽ ِﻏ ﹾﻠﻤ‪‬ﺎ ﹶﻥ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ ﻓِﻰ ﹸﻛ ﱢﻞ ﻋ‪‬ﺎ ٍﻡ ﹶﻓ‪‬ﻴ ﹾﻠ ِ‬ ‫ ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻳ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﺤ ﹾﻘ‪‬ﺘ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ‪‬ﺩ‪‬ﺗﻨِـﻰ‬
‫ﺖ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹶﻟ ﹶﻘ ‪‬ﺪ ﹶﺃﹾﻟ ‪‬‬ ‫ﻼﻣ‪‬ﺎ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩﻧِﻰ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺤ ‪‬ﻖ ﹸﻏ ﹶ‬‫ﺖ ﻋ‪‬ﺎﻣ‪‬ﺎ ﹶﻓﹶﺄﹾﻟ ‪‬‬
‫ﺿ ‪‬‬ ‫ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪‬ﻭﻋ‪ِ ‬ﺮ ‪‬‬
‫ﺤ ﹶﻘﻨِﻰ‪.٧١٧‬‬ ‫ﺼ ‪‬ﺮ ‪‬ﻋ‪‬ﺘ ‪‬ﻪ ﹶﻓﹶﺄﹾﻟ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬ﻋ‪‬ﺘ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪":‬ﹶﻓﺼ‪‬ﺎ ِﺭ ‪‬ﻋ ‪‬ﻪ «‪ .‬ﹶﻓﺼ‪‬ﺎ ‪‬ﺭ ‪‬ﻋ‪‬ﺘ ‪‬ﻪ ﹶﻓ ‪‬‬
‫‪‬ﻭﹶﻟ ‪‬ﻮ ﺻ‪‬ﺎ ‪‬ﺭ ‪‬ﻋ‪‬ﺘ ‪‬ﻪ ﹶﻟ ‪‬‬
‫ﺃﻣﺎ ﻟﻌﺐ ﺍﻟﺒﻨﺎﺕ ﻓﻘﺪ ﳜﺘﻠﻒ ﻋﻦ ﻟﻌﺐ ﺍﻟﺼﺒﻴﺎﻥ‪.‬‬
‫ﺠﻌ‪‬ﻞ ِﺭﻋ‪‬ﺎ‪‬ﻳ‪‬ﺘﻬ‪‬ﺎ ِﺳ‪‬ﺘﺮ‪‬ﺍ‬ ‫ﻼ ‪‬ﻡ ‪‬ﻳ ‪‬ﻌ‪‬ﺘﻨِﻲ ﺑِﺎ ُْﻷ‪‬ﻧﺜﹶﻰ ﻓِﻲ ﻛﹸﻞ ﹶﺃ ﹾﻃﻮ‪‬ﺍﺭِ ‪‬ﺣﻴ‪‬ﺎِﺗﻬ‪‬ﺎ ﹶﻓ‪‬ﻴ ‪‬ﺮﻋ‪‬ﺎﻫ‪‬ﺎ ‪‬ﻭ ِﻫ ‪‬ﻲ ِﻃ ﹾﻔﹶﻠ ﹲﺔ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﻓﺈﻥﱠ ﺍ ِْﻹ ‪‬ﺳ ﹶ‬
‫ﺸﻤ‪‬ﻞ‬ ‫ﺠ‪‬ﻨ ِﺔ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹶﻔﻀ‪‬ﻞ ﺍﻟ ﱠﺬ ﹶﻛﺮ‪ ‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬ﺮِﺑ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﹾﻟ ِﻌﻨ‪‬ﺎ‪‬ﻳ ِﺔ‪ ،‬ﻭ‪‬ﺗ ‪‬‬
‫ﻼ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪‬ﻭ ‪‬ﺳﺒِﻴ ﹰ‬
‫ﺼ ‪‬ﻮ ِﺭ ﺻ‪‬ـ ‪‬ﻮ ‪‬ﺭ‬
‫ﺤ ‪‬ﺮ ‪‬ﻡ ِﻣ ‪‬ﻦ ﺍﻟـ ‪‬‬‫ﺴ‪‬ﺘﹾﺜﻨ‪‬ﻰ ِﻣﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﺴ‪‬ﺘ ﹾﻘ‪‬ﺒﹶﻠ ِﺔ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺤﻴ‪‬ﺎِﺗﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺍﹾﻟ ِﻌﻨ‪‬ﺎ‪‬ﻳ ﹸﺔ ِﺑﻬ‪‬ﺎ ﻓِﻲ ﹸﻃﻔﹸﻮﹶﻟِﺘﻬ‪‬ﺎ ‪‬ﺗ ﹾﺄﻫِﻴﹶﻠﻬ‪‬ﺎ ِﻟ ‪‬‬
‫ﺻ‪‬ﻨ ‪‬ﻌﻬ‪‬ﺎ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻌﻬ‪‬ﺎ ‪‬ﻭ ِﺷﺮ‪‬ﺍ ‪‬ﺅﻫ‪‬ﺎ ﹶﻟﻬ‪‬ـ ‪‬ﻦ ؛ َِﻷ‪‬ﻧﻬ‪‬ـ ‪‬ﻦ‬
‫ﺼﻨ‪‬ﺎ ‪‬ﻋﻬ‪‬ﺎ ‪‬ﻭ ‪‬‬ ‫ﺤ ‪‬ﺮ ‪‬ﻡ‪ ،‬ﻭ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﺍ ‪‬ﺳِﺘ ‪‬‬ ‫ﺕ ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ﹶﻻ ‪‬ﺗ ‪‬‬
‫ﺐ ﺍﹾﻟ‪‬ﺒﻨ‪‬ﺎ ِ‬ ‫ﹶﻟ ِﻌ ِ‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ِﺭﻋ‪‬ﺎ‪‬ﻳ ِﺔ ﺍ َْﻷ ﹾﻃﻔﹶﺎﻝ‪. ٧١٨‬‬ ‫‪‬ﻳ‪‬ﺘ ‪‬ﺪ ‪‬ﺭ‪‬ﺑ ‪‬ﻦ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺻﻨ‪‬ﺎ ‪‬ﻋ ِﺔ ﺍﻟ‪‬ﺘﻤ‪‬ﺎﺛِﻴﻞ ﺻِـﻨ‪‬ﺎ ‪‬ﻋ ﹶﺔ‬
‫ﺤ ِﺮ ِﱘ ﺍﻟ‪‬ﺘﺼ‪‬ﻮِﻳ ِﺮ ‪‬ﻭ ِ‬ ‫ﻭﰲ ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ‪" :‬ﺍ ‪‬ﺳ‪‬ﺘﹾﺜﻨ‪‬ﻰ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ‪.‬‬‫ﺐ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺕ‪ .‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﺐ ﺍﹾﻟ‪‬ﺒﻨ‪‬ﺎ ِ‬
‫ﹸﻟ ‪‬ﻌ ِ‬
‫ﺴِﻠ ٍﻢ‪ ،‬ﹶﻓﻘﹶـﺎﻝ‪:‬‬
‫ﺡ ‪‬ﻣ ‪‬‬
‫ﻱ ﻓِﻲ ‪‬ﺷ ‪‬ﺮ ِ‬ ‫ﺽ ‪‬ﺟﻮ‪‬ﺍ ‪‬ﺯ ‪‬ﻩ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ﹾﻛﹶﺜ ِﺮ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ‪ ،‬ﻭﺗ‪‬ﺎ‪‬ﺑ ‪‬ﻌ ‪‬ﻪ ﺍﻟ‪‬ﻨ ‪‬ﻮ ِﻭ ‪‬‬‫‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻧﻘﹶﻞ ﺍﹾﻟﻘﹶﺎﺿِﻲ ِﻋﻴ‪‬ﺎ ‪‬‬
‫ﺼ ِﺔ ﻓِـﻲ‬
‫ﺕ‪ِ ،‬ﻟﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺧ‪‬ـ ‪‬‬‫ﺐ ﺍﹾﻟ‪‬ﺒﻨ‪‬ﺎ ِ‬ ‫ﺼﻮِﻳ ِﺮ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻪ ِﻇ ﱞﻞ‪ ،‬ﻭ ِﻣ ِﻦ ﺍ‪‬ﺗﺨ‪‬ﺎ ِﺫ ِﻩ ﹸﻟ ‪‬ﻌ ‪‬‬ ‫ﺴ‪‬ﺘﹾﺜﻨ‪‬ﻰ ِﻣ ‪‬ﻦ ‪‬ﻣ‪‬ﻨ ِﻊ ‪‬ﺗ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﻚ‪.‬‬
‫ﹶﺫِﻟ ‪‬‬

‫‪- ٧١٦‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٣١ ) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪-‬ﻁ ﺍﻟﺮﺳﺎﻟﺔ ‪(٦٣٣٤) (٢٤٣ / ١٤) -‬‬
‫ﺍﳌﺨﻴﻂ‪ :‬ﺍﻹﺑﺮﺓ ‪-‬ﺍﻟﻈﺌﺮ‪ :‬ﺍﳌﺮﺿﻌﺔ ﻏﲑ ﻭﻟﺪﻫﺎ ﻭﻳﻘﻊ ﻋﻠﻰ ﺍﻟﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ‪-‬ﺍﻟﻌﻠﻘﺔ‪ :‬ﺍﻟﺪﻡ ﺍﻟﻐﻠﻴﻆ ﺍﳌﻨﻌﻘﺪ‪-‬ﻷﻣﻪ‪ :‬ﺿﻢ ﺑﻌﻀﻪ ﺇﱃ‬
‫ﺑﻌﺾ‪-‬ﺍﳌﻨﺘﻘﻊ‪ :‬ﺍﳌﺘﻐﲑ ﺍﻟﻠﻮﻥ‬
‫‪ - ٧١٧‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ ‪ (٢٠٢٥٤) (١٨ / ١٠) -‬ﺻﺤﻴﺢ‬
‫‪ - ٧١٨‬ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪(٧٥ / ٧) -‬‬
‫‪٢٨٥‬‬
‫ﺴ ‪‬ﻤ ﹰﺔ ﹶﺃ ‪‬ﻭ‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ‪‬ﻫ‪‬ﻴﹶﺌ ِﺔ ِﺗ ‪‬ﻤﺜﹶﺎﻝ ِﺇ‪‬ﻧﺴ‪‬ﺎ ٍﻥ ﹶﺃ ‪‬ﻭ ‪‬ﺣ‪‬ﻴﻮ‪‬ﺍ ٍﻥ‪ ،‬ﻣﺠ‪‬ـ ‪‬‬
‫ﺖ ﺍﻟﱡﻠ ‪‬ﻌ ‪‬‬
‫‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ‪‬ﻌﻨِﻲ ‪‬ﺟﻮ‪‬ﺍ ‪‬ﺯﻫ‪‬ﺎ‪ ،‬ﺳﻮ‪‬ﺍ ٌﺀ ﹶﺃﻛﹶﺎ‪‬ﻧ ِ‬
‫ﺱ ﹶﻟ ‪‬ﻪ ‪‬ﺟﻨ‪‬ﺎﺣ‪‬ﺎ ِﻥ ‪.‬‬
‫ﺕ ﹶﺃ ‪‬ﻡ ﹶﻻ‪ ،‬ﹶﻛ ﹶﻔ ‪‬ﺮ ٍ‬
‫ﺤ‪‬ﻴﻮ‪‬ﺍﻧ‪‬ﺎ ِ‬
‫ﺴ ‪‬ﻤ ٍﺔ‪ ،‬ﻭ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ﹶﺃﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻪ ‪‬ﻧ ِﻈ ‪‬ﲑ ﻓِﻲ ﺍﹾﻟ ‪‬‬‫ﺠ‪‬‬ ‫ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ‪‬‬
‫ﺤﻴ‪‬ـﺎ ﹸﺓ‬
‫ﻀ ٍﻮ ﹶﻻ ‪‬ﺗ‪‬ﺒﻘﹶﻰ ﺍﹾﻟ ‪‬‬‫ﺼ ﹶﺔ ‪‬ﻋ ‪‬‬
‫ﺠﻮ‪‬ﺍ ِﺯ ﹶﺃ ﹾﻥ ‪‬ﺗﻜﹸﻮ ﹶﻥ ‪‬ﻣ ﹾﻘﻄﹸﻮ ‪‬ﻋ ﹶﺔ ﺍﻟ ‪‬ﺮﺅﻭﺱِ‪ ،‬ﹶﺃ ‪‬ﻭ ﻧ‪‬ﺎِﻗ ‪‬‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ِﻟ ﹾﻠ ‪‬‬
‫ﻁ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭﹶﻗ ِﺪ ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﺮ ﹶ‬
‫ﻚ "‪.٧١٩‬‬ ‫ﻁ ﹶﺫِﻟ ‪‬‬ ‫ِﺑﺪ‪‬ﻭِﻧ ِﻪ‪ .‬ﻭﺳ‪‬ﺎِﺋ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﺪ ِﻡ ﺍ ‪‬ﺷِﺘﺮ‪‬ﺍ ِ‬
‫ﺖ ﹶﻗ ِﺪ ‪‬ﻡ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ - -‬ﻣ ‪‬ﻦ ﹶﻏ ‪‬ﺰ ‪‬ﻭ ِﺓ ‪‬ﺗﺒ‪‬ﻮﻙ‪ ‬ﹶﺃ ‪‬ﻭ ‪‬ﺧ‪‬ﻴ‪‬ﺒ ‪‬ﺮ ‪‬ﻭﻓِﻰ ‪‬ﺳ ‪‬ﻬ ‪‬ﻮِﺗﻬ‪‬ﺎ ﺳِـ‪‬ﺘ ‪‬ﺮ‬ ‫ﺸ ﹶﺔ ﺍ ﻗﹶﺎﹶﻟ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺸ ﹸﺔ «‪.‬‬ ‫ﺐ ﹶﻓﻘﹶﺎ ﹶﻝ » ﻣ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﻳ‪‬ـﺎ ﻋ‪‬ﺎﺋِـ ‪‬‬ ‫ﺸ ﹶﺔ ﹸﻟ ‪‬ﻌ ٍ‬ ‫ﺕ ِﻟﻌ‪‬ﺎِﺋ ‪‬‬
‫ﺴ‪‬ﺘ ِﺮ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑﻨ‪‬ﺎ ٍ‬
‫ﺖ ﻧ‪‬ﺎ ِﺣ‪‬ﻴ ﹶﺔ ﺍﻟ ‪‬‬‫ﺸ ﹶﻔ ‪‬‬
‫ﹶﻓ ‪‬ﻬ‪‬ﺒﺖ‪ ‬ﺭِﻳ ‪‬ﺢ ﹶﻓ ﹶﻜ ‪‬‬
‫ﻉ ﹶﻓﻘﹶﺎ ﹶﻝ » ﻣ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﺍﱠﻟﺬِﻯ ﹶﺃﺭ‪‬ﻯ ‪‬ﻭﺳ‪‬ـ ﹶﻄ ‪‬ﻬ ‪‬ﻦ‬ ‫ﺖ ‪‬ﺑﻨ‪‬ﺎﺗِﻰ‪ .‬ﻭ ‪‬ﺭﺃﹶﻯ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻦ ﹶﻓ ‪‬ﺮﺳ‪‬ﺎ ﹶﻟ ‪‬ﻪ ‪‬ﺟﻨ‪‬ﺎﺣ‪‬ﺎ ِﻥ ِﻣ ‪‬ﻦ ِﺭﻗﹶﺎ ٍ‬‫ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺱ ﹶﻟ ‪‬ﻪ ‪‬ﺟﻨ‪‬ﺎﺣ‪‬ﺎ ِﻥ «‪.‬‬
‫ﺖ ‪‬ﺟﻨ‪‬ﺎ ‪‬ﺣﺎ ِﻥ‪ .‬ﻗﹶﺎ ﹶﻝ » ﹶﻓ ‪‬ﺮ ‪‬‬ ‫ﺱ‪ .‬ﻗﹶﺎ ﹶﻝ » ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﺍﱠﻟﺬِﻯ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ «‪ .‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺖ ﹶﻓ ‪‬ﺮ ‪‬‬‫«‪ .‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ ‪‬ﻧﻮ‪‬ﺍ ِﺟ ﹶﺬ ‪‬ﻩ‪.٧٢٠‬‬
‫ﻚ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬‫ﺤ ‪‬‬ ‫ﻀِ‬‫ﺖ ﹶﻓ ‪‬‬
‫ﺤ ﹲﺔ ﻗﹶﺎﹶﻟ ‪‬‬‫ﻼ ﹶﻟﻬ‪‬ﺎ ﹶﺃﺟ‪ِ‬ﻨ ‪‬‬ ‫ﺴﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹶﻥ ‪‬ﺧ‪‬ﻴ ﹰ‬
‫ﺖ ﹶﺃ ﱠﻥ ِﻟ ‪‬‬
‫ﺖ ﹶﺃﻣ‪‬ﺎ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬‫ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ‪ :‬ﹶﻓ ﹸﻜ ‪‬ﻦ ﻳ‪‬ـ ﹾﺄﺗِﻴﻨِﻲ‬‫ﷲ  ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺕ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﻬ ِﺪ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺐ ﺑِﺎﹾﻟ‪‬ﺒﻨ‪‬ﺎ ِ‬
‫ﺖ ﹶﺃﻟﹾ ‪‬ﻌ ‪‬‬
‫ﺖ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﺸ ﹶﺔ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺴ ‪‬ﺮ‪‬ﺑ ‪‬ﻬ ‪‬ﻦ ِﺇﻟﹶـ ‪‬ﻲ ‪‬ﻳ ﹾﻠﻌ‪‬ـ‪‬ﺒ ‪‬ﻦ‬
‫ﷲ  ‪‬ﻳ‪‬ﻨ ﹶﻘ ِﻤ ‪‬ﻌ ‪‬ﻦ ِﻣ‪‬ﻨ ‪‬ﻪ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ  ﻳ‪‬ـ ‪‬‬ ‫ﺻﻮ‪‬ﺍ ِﺣﺒِﻲ‪ ،‬ﹶﻓ ﹸﻜ ‪‬ﻦ ِﺇﺫﹶﺍ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫‪‬‬
‫‪‬ﻣﻌِﻲ‪.٧٢١‬‬
‫ﺴ ِﻊ‬
‫ﺖ ِﺗ ‪‬‬
‫ﺖ‪ :‬ﺗ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟﻨِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﺍ‪‬ﺑ‪‬ﻨ ﹸﺔ ‪‬ﺳﺒ‪ِ ‬ﻊ ِﺳِﻨﲔ‪ ،‬ﻭ‪‬ﺑﻨ‪‬ﻰ ﺑِﻲ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ِﺑ‪‬ﻨ ‪‬‬ ‫ﺸﺔﹶ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺖ‬‫ﺖ‪ :‬ﻭﻛﹶﺎ‪‬ﻧ ِ‬ ‫ﺐ ‪‬ﻋﻠﹶﻰ ﺍ ُﻷ ‪‬ﺭﺟ‪‬ﻮ ‪‬ﺣﺔِ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺴ ‪‬ﻮ ﹲﺓ ِﻣ ‪‬ﻦ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎﺭِ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ ﹾﺬ‪‬ﻧﻨِﻲ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃﹾﻟ ‪‬ﻌ ‪‬‬
‫ِﺳِﻨﲔ‪ ،‬ﻭﺟ‪‬ﺎ َﺀ ِﺇﹶﻟ ‪‬ﻲ ِﻧ ‪‬‬
‫ﺖ ِﺇﹶﻟ‪‬ﻴﻪِ‪ ،‬ﻭﻟِﻲ‬
‫ﺴ ﹾﻠ‪‬ﻨﻨِﻲ‪ ،‬ﻭﹸﺃ ‪‬ﻫ ِﺪ‪‬ﻳ ‪‬‬
‫ﺖ ﻟِﻲ ‪‬ﻭ ﹾﻓ ‪‬ﺮﺓﹲ‪ ،‬ﹶﻓ ﹶﻄ‪‬ﻴ‪‬ﺒ‪‬ﻨﻨِﻲ ‪‬ﻭ ﹶﻏ ‪‬‬
‫ﻂ ‪‬ﺷ ‪‬ﻌﺮِﻱ ‪‬ﻭﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺴ ﹶﻘ ﹶ‬ ‫ﺤﻤ‪‬ﻰ ﹶﺃﺻ‪‬ﺎ‪‬ﺑ‪‬ﺘﻨِﻲ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺝ ﺳ‪‬ـ ‪‬ﺮ‪‬ﺑ ‪‬ﻬ ‪‬ﻦ‬
‫ﺠﻮ‪‬ﺍﺩ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﺧ‪‬ـ ‪‬ﺮ ‪‬ﺟﻦ‪ ،‬ﻭِﺇﺫﹶﺍ ﺧ‪‬ـ ‪‬ﺮ ‪‬‬
‫ﺐ ﺑِﺎﹾﻟ‪‬ﺒﻨ‪‬ﺎﺕِ‪ ،‬ﻭ ‪‬ﻣﻌِﻲ ﺍﹾﻟ ‪‬‬
‫ﺖ ﹶﺃﹾﻟ ‪‬ﻌ ‪‬‬
‫‪‬ﻭ ﹾﻓ ‪‬ﺮﺓﹲ‪ ،‬ﻭ ﹸﻛ‪‬ﻨ ‪‬‬
‫ِﺇﹶﻟ ‪‬ﻲ‪.٧٢٢‬‬

‫‪ - ٧١٩‬ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪ (١١٢ / ١٢) -‬ﻭﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ‪ ،٥٢٧ ،٣٩٥ / ١٠‬ﻭﺣﺎﺷﻴﺔ ﺍﻟﺪﺳـﻮﻗﻲ ‪،٣٣٨ / ٢‬‬
‫ﻭﺃﺳﲎ ﺍﳌﻄﺎﻟﺐ ﻭﺣﺎﺷﻴﺔ ﺍﻟﺮﻣﻠﻲ ‪ ،٢٢٦ / ٣‬ﻭ‪‬ﺎﻳﺔ ﺍﶈﺘﺎﺝ ‪ ،٢٩٧ / ٦‬ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪. ٢٨٠ / ١‬‬
‫‪ - ٧٢٠‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٩٣٤) -‬ﺻﺤﻴﺢ‬
‫ﺍﻟﺴﻬﻮﺓ‪ :‬ﺗﺸﺒﻪ ﺍﻟﺮﻑ ﺃﻭ ﺍﳋﺰﺍﻧﺔ ﺍﻟﺼﻐﲑﺓ ﻳﻮﺿﻊ ﻓﻴﻬﺎ ﺍﻟﺸﻰﺀ‬
‫‪ - ٧٢١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٦١٣٠) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٤٤٠) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪-‬ﻁ ﺍﻟﺮﺳﺎﻟﺔ ‪-‬‬
‫)‪(٥٨٦٣) (١٧٣ / ١٣‬‬
‫ﻳﻨﻘﻤﻌﻦ‪ ،‬ﺍﻻﻧﻘﻤﺎﻉ‪ :‬ﺍﻻﺳﺘﺘﺎﺭ ﻭﺍﻟﺘﻐﻴﺐ‪ ،‬ﻭﻗﻮﻟﻪ‪ :‬ﻳﺴﺮ‪‬ﻦ ﺃﻱ‪ :‬ﻳﺮﺩﻫﻦ ﻭﻳﺪﻓﻌﻬﻦ ﺇﱄ‪ ،‬ﻭﻣﻦ ﺍﻟﺴﺮﺏ‪ ،‬ﻭﻫﻮ ﲨﺎﻋﺔ ﺍﻟﻨﺴﺎﺀ‪.‬‬
‫‪ - ٧٢٢‬ﻣﺴﻨﺪ ﺃﰊ ﻋﻮﺍﻧﺔ ‪ ( ٣٤٥٨) (٤٩ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪٢٨٦‬‬
‫ﻭﺍﺳﺘﺪﻝ ‪‬ﺬﺍ ﺍﳊﺪﻳﺚ ﻋﻠﻰ ﺟﻮﺍﺯ ﺍﲣﺎﺫ ﺻﻮﺭ ﺍﻟﺒﻨﺎﺕ ﻭﺍﻟﻠﻌﺐ ﻣﻦ ﺃﺟﻞ ﻟﻌﺐ ﺍﻟﺒﻨﺎﺕ ‪‬ـﻦ‪،‬‬
‫ﻭﺧﺺ ﺫﻟﻚ ﻣﻦ ﻋﻤﻮﻡ ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﲣﺎﺫ ﺍﻟﺼﻮﺭ‪ ،‬ﻭﺑﻪ ﺟﺰﻡ ﻋﻴﺎﺽ ﻭﻧﻘﻠﻪ ﻋﻦ ﺍﳉﻤﻬﻮﺭ‪ ،‬ﻭﺃ‪‬ﻢ‬
‫ﺃﺟﺎﺯﻭﺍ ﺑﻴﻊ ﺍﻟﻠﻌﺐ ﻟﻠﺒﻨﺎﺕ ﻟﺘﺪﺭﻳﺒﻬﻦ ﻣﻦ ﺻﻐﺮﻫﻦ ﻋﻠﻰ ﺃﻣﺮ ﺑﻴﻮ‪‬ﻦ ﻭﺃﻭﻻﺩﻫﻦ‪.٧٢٣‬‬
‫ﺖ ‪‬ﺳﻌِﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ‪‬ﺒﻴ‪‬ـ ٍﺮ‪،‬‬
‫ﻭﻗﺪ ‪‬ﻲ ﻋﻦ ﺍﲣﺎﺫ ﺍﳊﻴﻮﺍﻥ ﻏﺮﺿﺎﹰ‪،‬ﻓ ‪‬ﻌ ِﻦ ﺍﹾﻟ ِﻤ‪‬ﻨﻬ‪‬ﺎ ِﻝ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺼﺒ‪‬ﻮﺍ‬
‫ﻕ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ِﻓ‪‬ﺘ‪‬ﻴ ﹲﺔ ﻗﹶـ ‪‬ﺪ ﻧ‪‬ـ ‪‬‬
‫ﺱ ﻓِﻲ ﹶﻃﺮِﻳ ٍﻖ ِﻣ ‪‬ﻦ ﹸﻃ ‪‬ﺮ ِ‬ ‫ﺕ ‪‬ﻣ ‪‬ﻊ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻭ‪‬ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﺮ ‪‬ﺭ ‪‬‬
‫ﺐ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻦ ﹶﻓ ‪‬ﻌ ﹶﻞ ‪‬ﻫﺬﹶﺍ ؟ ﻗﹶـﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﺘ ﹶﻔ ‪‬ﺮﻗﹸـﻮﺍ‪،‬‬ ‫ﻀ ‪‬‬ ‫‪‬ﺩﺟ‪‬ﺎ ‪‬ﺟ ﹰﺔ ‪‬ﻳ ‪‬ﺮﻣ‪‬ﻮ‪‬ﻧﻬ‪‬ﺎ‪ ،‬ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹸﻛ ﱡﻞ ﺧ‪‬ﺎ ِﻃﹶﺌ ٍﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻐ ِ‬
‫ﺤ‪‬ﻴﻮ‪‬ﺍ ِﻥ‪.٧٢٤‬‬‫ﷲ  ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﻤﱢﺜ ﹸﻞ ﺑِﺎﹾﻟ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ :‬ﹶﻟ ‪‬ﻌ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻭﻻ ﺑﺪ ﻣﻦ ﺩﺧﻮﻝ ﺍﻷﻃﻔﺎﻝ ﺇﱃ ﺍﻟﺒﻴﺖ ﻭﺇ‪‬ﺎﺀ ﺍﻟﻠﻌﺐ‪ ،‬ﻗﺒﻞ ﺍﳌﻐﺮﺏ‪ ،‬ﺑﺴﺒﺐ ﺍﻧﺘﺸﺎﺭ ﺍﻟﺸﻴﺎﻃﲔ‪،‬‬
‫ﺐ ﻓﹶﻮﻋ‪‬ـ ﹸﺔ‬‫ﺻ‪‬ﺒﻴ‪‬ﺎ‪‬ﻧ ﹸﻜ ‪‬ﻢ ‪‬ﺣﺘ‪‬ـﻰ ﺗ‪‬ـ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﷲ  ﻗﹶﺎ ﹶﻝ‪ :‬ﺍ ‪‬ﺣِﺒﺴ‪‬ﻮﺍ ِ‬ ‫ﷲ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﻓ ‪‬ﻌ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﲔ‪.٧٢٥‬‬ ‫ﺸﻴ‪‬ﺎ ِﻃ ‪‬‬
‫ﻕ ﻓِﻴﻬ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﺨ‪‬ﺘ ِﺮ ‪‬‬
‫ﺍﹾﻟ ِﻌﺸ‪‬ﺎ ِﺀ‪ ،‬ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ﺳ‪‬ﺎ ‪‬ﻋ ﹲﺔ ‪‬ﺗ ‪‬‬
‫ﺠ‪‬ﻨ ‪‬ﺢ } ﺍﻟﱠﻠ‪‬ﻴ ﹸﻞ { ‪ -‬ﹶﺃ ‪‬ﻭ ﻛﹶـﺎ ﹶﻥ ﺟ‪‬ـ‪‬ﻨ ‪‬ﺢ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ٍﺮ ‪ -  -‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ِﺇﺫﹶﺍ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺤﻠﱡﻮ ‪‬ﻫ ‪‬ﻢ‬ ‫ﺐ ﺳ‪‬ﺎ ‪‬ﻋ ﹲﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌﺸ‪‬ﺎ ِﺀ ﹶﻓ ‪‬‬
‫ﺸ ‪‬ﺮ ﺣِﻴ‪‬ﻨِﺌ ٍﺬ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﺫ ‪‬ﻫ ‪‬‬ ‫ﲔ ‪‬ﺗ‪‬ﻨ‪‬ﺘ ِ‬
‫ﺸﻴ‪‬ﺎ ِﻃ ‪‬‬ ‫ﺻ‪‬ﺒﻴ‪‬ﺎ‪‬ﻧ ﹸﻜ ‪‬ﻢ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﻟ ‪‬‬
‫ﺍﻟﱠﻠ‪‬ﻴ ِﻞ ‪ -‬ﹶﻓ ﹸﻜﻔﱡﻮﺍ ِ‬
‫ﻚ‪ ،‬ﻭ‪‬ﺍ ﹾﺫ ﹸﻛ ِﺮ ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﻭﹶﺃ ‪‬ﻭ ِﻙ ِﺳﻘﹶﺎ َﺀ ‪‬ﻙ‪ ،‬ﻭ‪‬ﺍ ﹾﺫ ﹸﻛ ِﺮ‬‫ﺼﺒ‪‬ﺎ ‪‬ﺣ ‪‬‬ ‫ﻚ‪ ،‬ﻭ‪‬ﺍ ﹾﺫ ﹸﻛ ِﺮ ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﻭﹶﺃ ﹾﻃ ِﻔ ﹾﺊ ِﻣ ‪‬‬ ‫‪‬ﻭﹶﺃ ﹾﻏِﻠ ‪‬ﻖ ﺑ‪‬ﺎ‪‬ﺑ ‪‬‬
‫ﺽ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ «‪.٧٢٦‬‬ ‫ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﻭ ‪‬ﺧ ‪‬ﻤ ‪‬ﺮ ِﺇﻧ‪‬ﺎ َﺀ ‪‬ﻙ‪ ،‬ﻭ‪‬ﺍ ﹾﺫ ﹸﻛ ِﺮ ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﻭﹶﻟ ‪‬ﻮ ‪‬ﺗ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﻭﻋﻦ ﺟ‪‬ﺎِﺑ ‪‬ﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻗﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ » -  -‬ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬ﺟ‪‬ﻨ ‪‬ﺢ ﺍﻟﱠﻠ‪‬ﻴ ِﻞ ‪ -‬ﹶﺃ ‪‬ﻭ‬
‫ﺐ ﺳ‪‬ـﺎ ‪‬ﻋ ﹲﺔ ﻣِـ ‪‬ﻦ ﺍﻟﱠﻠﻴ‪‬ـ ِﻞ‬ ‫ﺸ ‪‬ﺮ ﺣِﻴ‪‬ﻨِﺌ ٍﺬ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﺫ ‪‬ﻫ ‪‬‬‫ﲔ ‪‬ﺗ‪‬ﻨ‪‬ﺘ ِ‬
‫ﺸﻴ‪‬ﺎ ِﻃ ‪‬‬
‫ﺻ‪‬ﺒﻴ‪‬ﺎ‪‬ﻧ ﹸﻜ ‪‬ﻢ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻴ‪‬ﺘ ‪‬ﻢ ‪ -‬ﹶﻓ ﹸﻜﻔﱡﻮﺍ ِ‬‫ﹶﺃ ‪‬ﻣ ‪‬‬
‫ﺸ‪‬ﻴﻄﹶﺎ ﹶﻥ ﹶﻻ ‪‬ﻳ ﹾﻔ‪‬ﺘ ‪‬ﺢ ﺑ‪‬ﺎﺑ‪‬ﺎ ‪‬ﻣ ‪‬ﻐﹶﻠﻘﹰﺎ‪ ،‬ﻭﹶﺃ ‪‬ﻭﻛﹸـﻮﺍ‬
‫ﺏ ﻭ‪‬ﺍ ﹾﺫ ﹸﻛﺮ‪‬ﻭﺍ ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﻟ ‪‬‬
‫ﺤﻠﱡﻮ ‪‬ﻫ ‪‬ﻢ‪ ،‬ﹶﻓﹶﺄ ﹾﻏِﻠﻘﹸﻮﺍ ﺍ َﻷ‪‬ﺑﻮ‪‬ﺍ ‪‬‬
‫ﹶﻓ ‪‬‬

‫‪ - ٧٢٣‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﻻﺑﻦ ﺣﺠﺮ ‪(٥٢٧ / ١٠) -‬‬

‫‪ - ٧٢٤‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (٣١٣٣) (٨٥٠ / ١) -‬ﺻﺤﻴﺢ‬
‫‪ - ٧٢٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٤٩٥٩ (١٤٨٩٨) (١٨٢ / ٥) -‬ﺻﺤﻴﺢ‬
‫"ﻓﻮﻋﺔ ﺍﻟﻌﺸﺎﺀ"‪ :‬ﺃﻭﻝ ﺍﻟﻈﻠﻤﺔ‪ ،‬ﻭﻣﻌﻨﺎﻩ‪ :‬ﺍﻣﻨﻌﻮﺍ ﺻﺒﻴﺎﻧﻜﻢ ﻣﻦ ﺍﳋﺮﻭﺝ ﻣﻦ ﺍﻟﺒﻴﺖ ﺃﻭﻝ ﻇﻠﻤﺔ ﺍﻟﻠﻴﻞ ﻷﻥ ﻣﺮﺩﺓ ﺍﻟﺸﻴﺎﻃﲔ ﺗﻨﺘﺸﺮ‬
‫ﻓﻴﻬﺎ ‪.‬‬
‫‪ - ٧٢٦‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٢٨٠) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٥٣٦٨) -‬‬
‫ﺃﻭﻙ‪ :‬ﺷﺪ ﺭﺃﺱ ﺍﻟﺴﻘﺎﺀ ﺑﺎﻟﻮﻛﺎﺀ ﻭﻫﻮ ﺍﳋﻴﻂ ﻟﺌﻼ ﻳﺴﻘﻂ ﻓﻴﻪ ﺷﻰﺀ‬
‫‪٢٨٧‬‬
‫ِﻗ ‪‬ﺮ‪‬ﺑ ﹸﻜ ‪‬ﻢ ﻭ‪‬ﺍ ﹾﺫ ﹸﻛﺮ‪‬ﻭﺍ ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﻭ ‪‬ﺧ ‪‬ﻤﺮ‪‬ﻭﺍ ﺁِﻧ‪‬ﻴ‪‬ﺘ ﹸﻜ ‪‬ﻢ ﻭ‪‬ﺍ ﹾﺫ ﹸﻛﺮ‪‬ﻭﺍ ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﻭﹶﻟ ‪‬ﻮ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬ﻌ ‪‬ﺮﺿ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﺷ‪‬ﻴﺌﹰﺎ‬
‫ﺤ ﹸﻜ ‪‬ﻢ « ‪.٧٢٧‬‬
‫‪‬ﻭﹶﺃ ﹾﻃ ِﻔﺌﹸﻮﺍ‪ ،‬ﻣﺼ‪‬ﺎﺑِﻴ ‪‬‬

‫‬

‫‪ - ٧٢٧‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٥٦٢٣) -‬‬

‫ﺃﻭﻛﻮﺍ‪ :‬ﺷﺪﻭﺍ ﺭﺃﺱ ﺍﻟﺴﻘﺎﺀ ﺑﺎﻟﻮﻛﺎﺀ ﻭﻫﻮ ﺍﳋﻴﻂ ﻟﺌﻼ ﻳﺴﻘﻂ ﻓﻴﻪ ﺷﻰﺀ ‪-‬ﺟﻨﺢ ﺍﻟﻠﻴﻞ‪ :‬ﺇﻗﺒﺎﻝ ﻇﻼﻣﻪ‪ ،‬ﻭﻛﺬﻟﻚ ﺟﻨﻮﺣﻪ‪ ،‬ﻭﺟﻨﺢ‬
‫ﻭﺍﺳﺘﺠﻨﺢ‪ :‬ﺇﺫﺍ ﺃﻗﺒﻞ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﺇﺫﺍ ﺍﺷﺘﺪﺕ ﻇﻠﻤﺘﻪ‪-.‬ﻓﺤﻤﺔ ﺍﻟﻌﺸﺎﺀ‪ :‬ﺍﺳﻮﺩﺍﺩ ﻇﻼﻣﻪ‪.‬‬
‫‪٢٨٨‬‬
 ‫ﺧﺎﲤﺔ‪ -‬ﻓﻮﺍﺋﺪ ﺍﻟﺮﻳﺎﺿﺔ ﻟﻸﻃﻔﺎﻝ‪:‬‬
‫ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﺍﻟﻠﻌﺐ ﻫﻮ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺮﺍﺷﺪ ﳌﻞﺀ ﻭﻗﺖ ﺍﻟﻔﺮﺍﻍ‪ ،‬ﺇﺫ ﺃﻧﻪ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻄﻔﻞ ﻋﺒﺎﺭﺓ‬
‫ﻋﻦ ﻋﻤﻞ ﻫﺎ ‪‬ﻡ ﺟﺪ‪‬ﺍ‪ ،‬ﻭﻣﻦ ﺧﻼﻝ ﺍﻧﻐﻤﺎﺳﻪ ﰲ ﺍﻟﻠﻌﺐ ﻳﻄﻮ‪‬ﺭ ﺍﻟﻄﻔﻞ ﻛﻠ‪‬ﺎ ﻣﻦ ﻋﻘﻠﻪ ﻭﺟـﺴﺪﻩ‪،‬‬
‫ﻭﳛﻘﻖ ﺍﻟﺘﻜﺎﻣﻞ ﻣﺎ ﺑﲔ ﻭﻇﺎﺋﻔﻪ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻻﻧﻔﻌﺎﻟﻴﺔ ﻭﺍﻟﻌﻘﻠﻴﺔ‪ ،‬ﺍﻟـﱵ ﺗﺘـﻀﻤﻦ ﺍﻟـﺘﻔﻜﲑ‬
‫ﻭﺍﶈﺎﻛﻤﺎﺕ ﺍﻟﻌﻘﻠﻴﺔ‪ ،‬ﻭﺣ ﱢﻞ ﺍﳌﺸﻜﻼﺕ‪ ،‬ﻭﺳﺮﻋﺔ ﺍﻟﺘﺨﻴﻞ‪ ،‬ﻛﻤﺎ ﺗﻌﻠﺐ ﺍﻟﺒﻴﺌﺔ ﺍﻟﻄﺒﻴﻌﻴﺔ‪ ،‬ﻭﺗﻮﺟﻴﻪ‬
‫ﺍﻵﺑﺎﺀ ﺃﺩﻭﺍﺭﹰﺍ ﺣﺎﻣﺴﺔ ﰲ ﺗﻄﻮﻳﺮ ﺍﻟﻄﻔﻞ ﻣﻦ ﺧﻼﻝ ﺍﻟﻠﻌﺐ‪.‬‬
‫ﺇﻥ ﻓﺘﺮﺓ ﻣﺎ ﻗﺒﻞ ﺍﳌﺪﺭﺳﺔ ﻓﺘﺮ ﹲﺓ ﻣﻬﻤﺔ ﺟﺪ‪‬ﺍ ﻟﻠﻨﻤﻮ ﺍﻟﻌﻘﻠﻲ ﻟﻠﻄﻔﻞ ﻣﻦ ﺧﻼﻝ ﺍﻟﻠﻌﺐ‪ ،‬ﺣﻴﺚ ﳛﻤﻞ‬
‫ﺍﻟﻄﻔﻞ ﺇﱃ ﺃﻗﺼﻰ ﻃﺎﻗﺎﺕ ﺍﻟﻨﻀﻮﺝ ﺑﺎﻟﻠﻌﺐ ‪.‬‬
‫ﻭﻣﻦ ﺧﻼﻝ ﺍﻟﻠﻌﺐ ﺃﻳﻀﹰﺎ ‪‬ﻳﻜﺮﺭ ﺍﻟﻄﻔﻞ ﺧﱪﺍﺗﻪ ﺍﻟﺴﺎﺑﻘﺔ ﺣﱴ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺴﺘﻮﻋﺒﻬﺎ‪ ،‬ﻭﺗـﺼﺒﺢ‬
‫ﺟﺰﺀﹰﺍ ﻣﻦ ﺷﺨﺼﻴﺘﻪ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺍﻟﻠﻌﺐ ﻳﻬﻴﺊ ُﺀ ﺍﻟﻄﻔﻞ ﻟﻠﺘﻜﻴـﻒ ﰲ ﺍﳌـﺴﺘﻘﺒﻞ ﻣـﻦ ﺧـﻼﻝ‬
‫ﺍﻻﺳﺘﺠﺎﺑﺎﺕ ﺍﳉﺪﻳﺪﺓ ﺍﻟﱵ ﻳﻘﻮﻡ ‪‬ﺎ ﺃﺛﻨﺎﺀ ﻟﻌﺒﻪ‪ ،‬ﻭﻟﺬﺍ ﻻ ﻳﻨﻈﺮ ﺇﱃ ﺍﻟﻠﻌﺐ ﺍﻵﻥ ﻋﻠﻰ ﺃﺳﺎﺱ ﺃﻧـﻪ‬
‫ﻱ ﻟﻨﻤﻮ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﺍﻵﺑﺎﺀ ﺍﻟﺬﻳﻦ ﳛﺮﻣﻮﻥ ﺃﻃﻔﺎﳍﻢ‬
‫ﻣﻀﻴﻌﺔ ﻟﻠﻮﻗﺖ‪ ،‬ﻭﻟﻜﻦ ﻋﻠﻰ ﺃﺳﺎﺱ ﺃﻧﻪ ﺿﺮﻭﺭ ‪‬‬
‫ﻣﻦ ﺍﻟﻠﻌﺐ ﰲ ﺍﻟﺒﻴﺖ‪ ،‬ﺃﻭ ﻣﻊ ﺃﻭﻻﺩ ﺍﳉﲑﺍﻥ‪ ،‬ﺇﳕﺎ ﳛﺮﻣﻮﻥ ﺍﻟﻄﻔﻞ ﻣـﻦ ﺣﺎﺟﺎﺗـﻪ ﺍﻷﺳﺎﺳـﻴﺔ‬
‫ﻟﻠﻨﻤﻮ!!‬
‫ﺃﻧﻮﺍﻉ ﺍﻟﻠﻌﺐ‪:‬‬
‫‪ -‬ﺍﻟﻠﻌﺐ ﺍﻟﺘﻌﺎﻭﱐ‪:‬ﻳﺘﻢ ﺍﻟﻠﻌﺐ ﻛﺠﻤﺎﻋﺔ ﻭﻳﻜﻮﻥ ﳍﻢ ﻗﺎﺋﺪ ﻳﻮﺟﻬﻬﻢ ﻭﻋﺎﺩﺓ ﻳﻜﻮﻥ ﰲ ﺑﺪﺍﻳـﺔ‬
‫ﺍﳌﺮﺣﻠﺔ ﺍﻻﺑﺘﺪﺍﺋﻴﺔ‬
‫‪ -‬ﺍﻟﻠﻌﺐ ﺍﻟﺘﻨﺎﻇﺮﻱ‪:‬ﻳﻠﻌﺐ ﺍﻟﻄﻔﻞ ﻭﺣﺪﻩ ﻓﻴﺘﺤﺪﺙ ﻟﻠﻌﺒﺔ ﻭﻛﺄ‪‬ﺎ ﺷـﺨﺺ ﺣﻘﻴﻘـﻲ ﻭﻫـﻮ‬
‫ﺗﻌﻮﻳﻀﻲ ﻟﻸﻃﻔﺎﻝ ﺍﻟﺬﻳﻦ ﻻ ﻳﻠﻌﺒﻮﻥ ﻣﻊ ﺍ‪‬ﻤﻮﻋﺎﺕ‪.‬‬
‫‪ -‬ﺍﻟﻠﻌﺐ ﺑﺎﳌﺸﺎﺭﻛﺔ‪:‬ﻳﺘﺸﺎﺭﻙ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻷﻃﻔﺎﻝ ﰲ ﻟﻌﺒﺔ ﻣﻌﻴﻨﺔ ﻟﻜﻦ ﺩﻭﻥ ﻗﺎﺋﺪ ‪..‬ﻛﺎﻟـﺴﲑ‬
‫ﰲ ﻃﺎﺑﻮﺭ ﺃﻭ ﺗﺮﺗﻴﺐ ﺍﻷﻟﻌﺎﺏ‪..‬‬
‫‪ -‬ﺍﻟﻠﻌﺐ ﺍﻹﻳﻬﺎﻣﻲ‪:‬ﻳﻈﻬﺮ ﰲ ﺍﻟﺸﻬﺮ ﺍﻟﺜﺎﻣﻦ ﻋﺸﺮ ﻣﻦ ﻋﻤﺮ ﺍﻟﺮﺿﻴﻊ ﻭﻳﺼﻞ ﻟﻠﺬﺭﻭﺓ ﰲ ﺍﻟﻌـﺎﻡ‬
‫ﺍﻟﺴﺎﺩﺱ ﲝﻴﺚ ﻳﻠﻌﺐ "ﺑﻴﺖ ﺑﻴﻮﺕ "ﺃﻭ"ﻋﺮﻭﺱ ﻭﻋﺮﻳﺲ""ﺷﺮﻃﺔ ﻭ ﺣﺮﺍﻣﻲ"ﻭﻟﻠﻌﺐ ﺍﻹﻳﻬﺎﻣﻲ‬
‫ﻓﻮﺍﺋﺪ ﻛﺜﲑﺓ ﻣﻨﻬﺎ‪:‬ﻳﻨﻤﻲ ﺍﻟﻄﻔﻞ ﻣﻌﺮﻓﻴﺎ ﻭﺍﺟﺘﻤﺎﻋﻴﺎ ﻭﺍﻧﻔﻌﺎﻟﻴﺎ‬
‫‪٢٨٩‬‬
‫‪-‬ﻳﺴﺘﻔﻴﺪ ﻣﻨﻪ ﻋﻠﻤﺎﺀ ﺍﻟﻨﻔﺲ ﰲ ﺍﻹﻃﻼﻉ ﻋﻠﻰ ﺍﳊﻴﺎﺓ ﺍﻟﻨﻔﺴﻴﺔ ﻟﻠﻄﻔﻞ ‪ -‬ﻳﻜﺸﻒ ﻋﻦ ﺇﺑﺪﺍﻋﺎﺕ‬
‫ﻟﺪﻯ ﺍﻟﻄﻔﻞ ‪..‬ﻓﻤﺜﻼ ﻋﻨﺪﻣﺎ ﻳﻠﺒﺲ ﻋﻠﻰ ﺭﺃﺳﻪ ﺍﻟﻄﻨﺠﺮﺓ ﻭﻳﻌﺘﱪﻫﺎ ﺧﻮﺫﺓ ‪..‬ﻓﻬﺬﺍ ﺩﻟﻴـﻞ ﻋﻠـﻰ‬
‫ﺍﻹﺑﺪﺍﻉ‪..‬‬
‫‪ -‬ﺍﻟﻠﻌﺐ ﺍﻻﺳﺘﻄﻼﻋﻲ‪:‬ﻳﻨﻤﻲ ﺍﻟﻄﻔﻞ ﻣﻌﺮﻓﻴﺎ‪..‬ﻓﻌﻨﺪﻣﺎ ﳛﺼﻞ ﻋﻠﻰ ﻟﻌﺒﺔ ﺟﺪﻳﺪﺓ ﻛﺎﻟﺴﻴﺎﺭﺓ ﻣﺜﻼ‬
‫ﻳﻜﺴﺮﻫﺎ ﻟﻴﻌﺮﻑ ﻣﺎ ﲢﺘﻮﻳﻪ ﰲ ﺍﻟﺪﺍﺧﻞ‪..‬ﻓﺎﻟﻠﻌﺒﺔ ﺍﳌﻌﻘﺪﺓ ﺗﺜﲑ ﺍﻫﺘﻤﺎﻣﻪ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﻠﻌﺒﺔ ﺍﻟﺒﺴﻴﻄﺔ ‪.‬‬
‫ﻓﺎﻟﻠﻌﺐ ﻟﻪ ﻓﻮﺍﺋﺪ ﻛﺜﲑ ﻓﺪﻋﻲ ﻃﻔﻠﻚ ﻳﻌﺶ ﻃﻔﻮﻟﺘﻪ ﻭﻳﺘﻤﺘﻊ ‪‬ﺎ ‪..‬ﻷﻧﻪ ﺳـﻴﺄﰐ ﻳـﻮﻡ ﻭﻳﻜـﱪ‬
‫‪...‬ﻟﻴﻨﺸﻐﻞ ﰲ ﺍﳊﻴﺎﺓ‪.‬‬
‫ﻭﻟﻠﻌﺐ ﻋﺪﺩ ﻣﻦ ﺍﻟﻔﻮﺍﺋﺪ ﻭﺍﻟﻘﻴﻢ ‪:‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﳉﺴﻤﻴﺔ ‪:‬‬
‫ﺍﻟﻠﻌﺐ ﻧﺸﺎﻁ ﺣﺮﻛﻲ ﺿﺮﻭﺭﻱ ﰲ ﺣﻴﺎﺓ ﺍﻟﻄﻔﻞ ﻷﻧﻪ ﻳﻨﻤﻲ ﺍﻟﻌـﻀﻼﺕ ﻭﻳﻘـﻮﻱ ﺍﳉـﺴﻢ‬
‫ﻭﻳﺼﺮﻑ ﺍﻟﻄﺎﻗﺔ ﺍﻟﺰﺍﺋﺪﺓ ﻋﻨﺪ ﺍﻟﻄﻔﻞ‪،‬ﻭﻳﺮﻯ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻥ ﻫﺒﻮﻁ ﻣﺴﺘﻮﻯ ﺍﻟﻠﻴﺎﻗﺔ ﺍﻟﺒﺪﻧﻴـﺔ‬
‫ﻭﻫﺰﺍﻝ ﺍﳉﺴﻢ ﻭﺗﺸﻮﻫﺎﺗﻪ ﻫﻲ ﺑﻌﺾ ﻧﺘﺎﺋﺞ ﺗﻘﻴﻴﺪ ﺍﳊﺮﻛﺔ ﻋﻨﺪ ﺍﻟﻄﻔﻞ؛ ﻷﻥ ﺍﻟﺒﻴـﻮﺕ ﺍﳊﺎﻟﻴـﺔ‬
‫ﺍﳌﺆﻟﻔﺔ ﻣﻦ ﻋﺪﺓ ﻃﻮﺍﺑﻖ ﻗﺪ ﺣﺪﺕ ﻣﻦ ﻧﺸﺎﻁ ﺍﻟﻄﻔﻞ ﻭﺣﺮﻛﺘﻪ ﻓﻬﻮ ﳛﺘﺎﺝ ﺇﱃ ﺍﻟﺮﻛﺾ ﻭﺍﻟﻘﻔﺰ‬
‫ﻭﺍﻟﺘﺴﻠﻖ ﻭﻫﺬﺍ ﻏﲑ ﻣﺘﻮﺍﻓﺮ ﰲ ﺍﻟﻄﻮﺍﺑﻖ ﺍﻟﻀﻴﻘﺔ ﺍﳌﺴﺎﺣﺔ ﻓﻤﻦ ﺧﻼﻝ ﺍﻟﻠﻌﺐ ﳛﻘـﻖ ﺍﻟﻄﻔـﻞ‬
‫ﺍﻟﺘﻜﺎﻣﻞ ﺑﲔ ﻭﻇﺎﺋﻒ ﺍﳉﺴﻢ ﺍﳊﺮﻛﻴﺔ ﻭﺍﻻﻧﻔﻌﺎﻟﻴﺔ ﻭﺍﻟﻌﻘﻠﻴﺔ ﺍﻟﱵ ﺗﺘﻀﻤﻦ ﺍﻟﺘﻔﻜﲑ ﻭﺍﶈﺎﻛﻤـﺎﺕ‬
‫ﻭﻳﺘﺪﺭﺏ ﻋﻠﻰ ﺗﺬﻭﻕ ﺍﻷﺷﻴﺎﺀ ﻭﻳﺘﻌﺮﻑ ﻋﻠﻰ ﻟﻮ‪‬ﺎ ﻭﺣﺠﻤﻬﺎ ﻭﻛﻴﻔﻴﺔ ﺍﺳﺘﺨﺪﺍﻣﻬﺎ ‪٠‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﻌﻘﻠﻴﺔ ‪:‬‬
‫ﺍﻟﻠﻌﺐ ﻳﺴﺎﻋﺪ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﺃﻥ ﻳﺪﺭﻙ ﻋﺎﳌﻪ ﺍﳋﺎﺭﺟﻲ‪ ،‬ﻭﻛﻠﻤﺎ ﺗﻘﺪﻡ ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﻌﻤﺮ ﺍﺳﺘﻄﺎﻉ‬
‫ﺃﻥ ﻳﻨﻤﻲ ﻛﺜﲑﹰﺍ ﻣﻦ ﺍﳌﻬﺎﺭﺍﺕ ﰲ ﺃﺛﻨﺎﺀ ﳑﺎﺭﺳﺘﻪ ﻷﻟﻌﺎﺏ ﻭﺃﻧﺸﻄﺔ ﻣﻌﻴﻨﺔ‪ ،‬ﻭﻳﻼﺣﻆ ﺃﻥ ﺍﻷﻟﻌـﺎﺏ‬
‫ﺍﻟﱵ ﻳﻘﻮﻡ ﻓﻴﻬﺎ ﺍﻟﻄﻔﻞ ﺑﺎﻻﺳﺘﻜﺸﺎﻑ ﻭﺍﻟﺘﺠﻤﻴﻊ ﻭﻏﲑﻫﺎ ﻣﻦ ﺃﺷﻜﺎﻝ ﺍﻟﻠﻌﺐ ﺍﻟﺬﻱ ﳝﻴﺰ ﻣﺮﺣﻠﺔ‬
‫ﺍﻟﻄﻔﻮﻟﺔ ﺍﳌﺘﺄﺧﺮﺓ ﺗﺜﺮﻱ ﺣﻴﺎﺗﻪ ﺍﻟﻌﻘﻠﻴﺔ ﲟﻌﺎﺭﻑ ﻛﺜﲑﺓ ﻋﻦ ﺍﻟﻌﺎﱂ ﺍﻟﺬﻱ ﳛﻴﻂ ﺑﻪ‪.‬ﻭﺧﻼﺻﺔ ﺍﻷﻣﺮ‬
‫ﳚﺐ ﺗﻨﻈﻴﻢ ﻧﺸﺎﻁ ﺍﻟﻠﻌﺐ ﻋﻠﻰ ﺃﺳﺎﺱ ﻣﺒﺎﺩﺉ ﺍﻟﺘﻌﻠﻢ ﺍﻟﻘﺎﺋﻢ ﻋﻠﻰ ﺣﻞ ﺍﳌﺸﻜﻼﺕ ﻭﺗﻨﻤﻴﺔ ﺭﻭﺡ‬
‫ﺍﻻﺑﺘﻜﺎﺭ ﻭﺍﻹﺑﺪﺍﻉ ﻋﻨﺪ ﺍﻷﻃﻔﺎﻝ ‪٠‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ‪:‬‬
‫‪٢٩٠‬‬
‫ﺇﻥ ﺍﻟﻠﻌﺐ ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﳕﻮ ﺍﻟﻄﻔﻞ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻓﻔﻲ ﺍﻷﻟﻌﺎﺏ ﺍﳉﻤﺎﻋﻴـﺔ ﻳـﺘﻌﻠﻢ‬
‫ﺍﻟﻄﻔﻞ ﺍﻟﻨﻈﺎﻡ ﻭﻳﺆﻣﻦ ﺑﺮﻭﺡ ﺍﳉﻤﺎﻋﺔ ﻭﺍﺣﺘﺮﺍﻣﻬﺎ ﻭﻳﺪﺭﻙ ﻗﻴﻤﺔ ﺍﻟﻌﻤﻞ ﺍﳉﻤـﺎﻋﻲ ﻭﺍﳌـﺼﻠﺤﺔ‬
‫ﺍﻟﻌﺎﻣﺔ ‪٠‬‬
‫ﻭﺗﺘﺮﻛﺰ ﺃﻳﻀﹰﺎ ﰲ ﺑﻨﺎﺀ ﻋﻼﻗﺎﺕ ﺍﺟﺘﻤﺎﻋﻴﺔ ﻣﻊ ﺍﻵﺧﺮﻳﻦ ﻭﺗﻜﻮﻳﻦ ﺻﺪﺍﻗﺎﺕ ﻧﺎﺟﺤﺔ ﺑﺎﻟﺘﻌﺎﻣـﻞ‬
‫ﺍﻟﺬﻛﻲ ﻭﺍﳌﺜﻤﺮ ﻣﻊ ﺍﻵﺧﺮﻳﻦ ﻭﻳﻜﺮﺱ ﺍﻟﻘﻴﻢ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻻﳚﺎﺑﻴﺔ ﻛﺎﻟﺘﻌﺎﻭﻥ ﻭﺍﻹﺧﺎﺀ ﻭﺍﻟﺘﻔﺎﱐ‪.‬‬
‫ﻭﺇﺫﺍ ﱂ ﳝﺎﺭﺱ ﺍﻟﻄﻔﻞ ﺍﻟﻠﻌﺐ ﻣﻊ ﺍﻷﻃﻔﺎﻝ ﺍﻵﺧﺮﻳﻦ ﻓﺈﻧﻪ ﻳﺼﺒﺢ ﺃﻧﺎﻧﻴﹰﺎ ﻭﳝﻴـﻞ ﺇﱃ ﺍﻟﻌـﺪﻭﺍﻥ‬
‫ﻭﻳﻜﺮﻩ ﺍﻵﺧﺮﻳﻦ‪ ،‬ﻟﻜﻨﻪ ﺑﻮﺳﺎﻃﺔ ﺍﻟﻠﻌﺐ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻘﻴﻢ ﻋﻼﻗﺎﺕ ﺟﻴﺪﺓ ﻭﻣﺘﻮﺍﺯﻧﺔ ﻣﻌﻬﻢ ﻭﺃﻥ‬
‫ﳛ ﱠﻞ ﻣﺎ ﻳﻌﺘﺮﺿﻪ ﻣﻦ ﻣﺸﻜﻼﺕ ) ﺿﻤﻦ ﺍﻹﻃﺎﺭ ﺍﳉﻤﺎﻋﻲ ( ﻭﺃﻥ ﻳﺘﺤﺮﺭ ﻣﻦ ﻧﺰﻋـﺔ ﺍﻟﺘﻤﺮﻛـﺰ‬
‫ﺣﻮﻝ ﺍﻟﺬﺍﺕ ‪٠‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﻨﻔﺴﻴﺔ‪:‬‬
‫ﺍﻟﻠﻌﺐ ﳚﻌﻞ ﺍﻟﻄﻔﻞ ﻫﺎﺩﺋﺎ ﻧﺘﻴﺠﺔ ﻻﻣﺘﺼﺎﺹ ﺍﻟﻄﺎﻗﺔ ﺍﳉﺴﺪﻳﺔ ﺃﺛﻨﺎﺀ ﺍﻟﻠﻌﺐ ﻓﻴﻨﺎﻡ ‪‬ﺪﻭﺀ ﻭﻳﺒﻌـﺪ‬
‫ﻋﻨﻪ ﺍﻟﺘﻮﺗﺮ ﻭﺍﳋﺠﻞ ﻭﺍﻻﻧﻄﻮﺍﺀ ﻭﻳﺪﺧﻞ ﰲ ﻧﻔﺴﻪ ﺍﳌﺮﺡ ﻭﺍﻟﻔﺮﺡ ﻭﻳﺘﺨﻠﺺ ﻣﻦ ﺍﻟﻘﻴﻮﺩ ﻭﺍﻟﻜﺒﺖ‬
‫ﻭﺍﻟﺘﻮﺗﺮ‪.‬‬
‫ﻭﻟﻨﺠﺎﺡ ﻓﺘﺮﺍﺕ ﺍﻟﻠﻌﺐ ﻭﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﻟﻔﻮﺍﺋﺪ ﺍﻟﻌﺪﻳﺪﺓ ﻟﻚ ﻫﺬﻩ ﺍﻟﻨﺼﺎﺋﺢ ‪:‬‬
‫‪ -١‬ﺍﲰﺤﻲ ﻟﻠﻄﻔﻞ ﺑﺎﻟﻠﻌﺐ ﻣﻊ ﺯﻣﻼﺋﻪ ﻭﺃﻗﺎﺭﺑﻪ ﰲ ﺍﳌﺪﺭﺳﺔ ﺃﻭ ﺍﻟﻨﺎﺩﻱ ﻋﻠﻰ ﺇﻥ ﻳﻜﻮﻥ ﲢـﺖ‬
‫ﻣﻼﺣﻈﺘﻚ‪.‬‬
‫‪ -٢‬ﻳﺴﻤﺢ ﻟﻪ ﺑﺎﻷﻟﻌﺎﺏ ﺍﻟﺒﺴﻴﻄﺔ ﺍﻟﱵ ﻻ ﺗﺆﺫﻳﻪ ﻭﺍﻟﱵ ﺗﻨﺎﺳﺐ ﻗﺪﺭﺍﺗﻪ ﻭﳚﺪ ﻣﺘﻌـﺔ ‪‬ـﺎ‪ ،‬ﺇﱃ‬
‫ﺟﺎﻧﺐ ﳑﺎﺭﺳﺔ ﻧﻮﻉ ﻣﻦ ﺍﻟﺮﻳﺎﺿﺔ ﺍﻟﱵ ﺗﻌﻤﻞ ﻋﻠﻰ ﺗﻘﻮﻳﺔ ﺍﻟﺬﺍﻛﺮﺓ ﻭﺍﻟﻌﻀﻼﺕ‪.‬‬
‫‪ -٣‬ﻻ ﺑ ‪‬ﺪ ﻣﻦ ﻗﻀﺎﺀ ﺍﻟﻠﻌﺐ ﰲ ﺃﻣﺎﻛﻦ ﺁﻣﻨﺔ ﻭﺑﺈﺷﺮﺍﻑ ﺍﻷﻫﻞ ﻭﻳﺴﻤﺢ ﳍﻢ ﺑﺎﻟﻠﻌـﺐ ﲝﺮﻳـﺔ‬
‫ﻭ‪‬ﺪﻭﺀ ﻟﻴﻌﺘﺎﺩﻭﺍ ﻋﻠﻰ ﺃﺟﻮﺍﺀ ﻫﺎﺩﺋﺔ‪.‬‬
‫‪ -٤‬ﺍﻟﺴﻤﺎﺡ ﻟﻸﻃﻔﺎﻝ ﺑﺎﻟﻠﻌﺐ ﰲ ﺃﻭﻗﺎﺕ ﳐﺼﺼﺔ‪.‬‬
‫ﺇﻥ ﺍﻟﻠﻌﺐ ﺣﻴﺎﺓ ﺍﻷﻃﻔﺎﻝ ﻭﺃﻣﺎﻧﻴﻬﻢ ﻭﻣﺘﻌﺘﻬﻢ ﺍﳉﻤﻴﻠﺔ‪ ،‬ﻭﻻﺑﺪ ﻣﻦ ﺍﻟﻠﻌﺐ ﻭﺍﳌﺮﺡ ﻭﺍﻻﻧﻄﻼﻕ ﰲ‬
‫ﻋﺎﱂ ﻣﻠﻲﺀ ﺑﺎﻟﻔﻮﺍﺋﺪ ﻟﻴﻌﻴﺶ ﺍﻟﻄﻔﻞ ﺣﻴﺎﺓ ﺳﻌﻴﺪﺓ ﻭﻫﺎﻧﺌﺔ‪ ،‬ﻓﻼ ﺑﺪ ﻣﻦ ﺗﺮﻙ ﺍﻟﻄﻔﻞ ﻳﻠﻌﺐ ﻭﳝﺮﺡ‬

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‫ﻭﻻ ﺩﺍﻋﻲ ﳊﺮﻣﺎﻧﻪ ﻣﻦ ﳑﺎﺭﺳﺔ ﺣﻘﻪ ﰲ ﺍﻟﻠﻌﺐ ﺍﳌﻔﻴﺪ ﺣﱴ ﻻ ﻳﺒﺪﺃ ﺣﻴﺎﺗﻪ ﻣﻜﺒﻮﺗﹰﺎ ﺃﻭ ﳏﺮﻭﻣـﹰﺎ‬
‫ﻣﻌﻘﺪﹰﺍ ﻳﻌﺎﱐ ﻣﻦ ﺍﺿﻄﺮﺍ ﺑﺎﺕ ﻧﻔﺴﻴﺔ‪.‬‬
‫ﻓﻮﺍﺋﺪ ﺍﻟﻠﻌﺐ ﻛﻌﻼﺝ ﻟﻨﻔﺴﻴﺔ ﺍﻟﻄﻔﻞ‪:‬‬
‫ﲟﺎ ﺃﻥ ﺍﻟﻠﻌﺐ ﻳﻌﺘﱪ ﻛﻮﻇﻴﻔﺔ ﻟﻠﻄﻔﻞ ﻓﻼﺑﺪ ﺃﻥ ﺗﻜﻮﻥ ﻟﻪ ﺃﳘﻴﺔ ﻛﺒﲑﺓ ﰲ ﺣﻴﺎﺓ ﺍﻟﻄﻔﻞ ﺣﻴﺚ ﺃﻧﻪ‬
‫ﻭﺳﻴﻠﺔ ﻟﻔﻬﻢ ﻭﺩﺭﺍﺳﺔ ﺍﻟﻄﻔﻞ ﻭﺳﻠﻮﻛﻪ ﻭﺩﺭﺍﺳﺔ ﻣﺸﻜﻼﺗﻪ ﻭﻋﻼﺟﻬﺎ‪ .‬ﺣﱴ ﺃﻥ ﺍﻟﺮﺳـﻮﻝ ‬
‫ﻛﺎﻥ ﻳﺴﻤﺢ ﺑﻠﻌﺐ ﺍﻷﻃﻔﺎﻝ‪ .‬ﻭﻳﻨﻤﻲ ﺍﻟﻠﻌﺐ ﺟﻮﺍﻧﺐ ﻋﺪﻳﺪﺓ ﻣﻦ ﺣﻴﺎﺓ ﺍﻟﻄﻔﻞ ﻣـﻦ ﺍﻟﻨﺎﺣﻴـﺔ‬
‫ﺍﻟﻨﻔﺴﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻻﻧﻔﻌﺎﻟﻴﺔ‪.‬‬
‫ﻭﻗﺪ ﺍﺳﺘﺨﺪﻣﺖ ﻃﺮﻳﻘﺔ ﺍﻟﻌﻼﺝ ﺑﺎﻟﻠﻌﺐ ﺃﻭ ﺍﻟﻠﻌﺐ ﺍﻟﻌﻼﺟﻲ ﻃﺮﻳﻘﺔ ﻓﻌﺎﻟﺔ ﻟﻠﻌـﻼﺝ ﺍﻟﻨﻔـﺴﻲ‬
‫ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸﻃﻔﺎﻝ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺑﻌﺾ ﺍﳌﺨﺎﻭﻑ ﻭﺍﻟﺘﻮﺗﺮﺍﺕ ﺍﻟﻨﻔﺴﻴﺔ‪،‬ﻓﻘﺪ ﻳﺘﻌﺮﺽ ﺍﻟﻄﻔـﻞ‬
‫ﰲ ﺣﻴﺎﺗﻪ ﺇﱃ ﳐﺎﻭﻑ ﻛﺜﲑﺓ ﻭﻳﻨﺪﻓﻊ ﺇﱃ ﻣﻮﺍﻗﻒ ﺑﺎﻋﺜﺔ ﻋﻠـﻰ ﺍﻟﺘـﻮﺗﺮ ﻭﺍﻟـﺼﺮﺍﻉ؛ ﺑـﺴﺒﺐ‬
‫ﺍﻷﺳﺎﻟﻴﺐ ﺍﳌﺨﺘﻠﻔﺔ ﰲ ﺍﻟﺘﻨﺸﺌﺔ ﻣﻦ ﻗﺒﻞ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻭﺍﳌﺮﺑﲔ‪ ،‬ﻓﻘﺪ ﻳﻔـﺮﻁ ﺍﻵﺑـﺎﺀ ﰲ ﺍﻟﻘـﺴﻮﺓ‬
‫ﻭﺍﻟﺘﺪﻟﻴﻞ ﻭﺍﻟﺘﺬﺑﺬﺏ ﰲ ﺗﻌﺎﻣﻠﻬﻢ ﻣﻊ ﺍﻷﺑﻨﺎﺀ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻌﻮﺍﻣﻞ ﺍﻟﱵ ﺗﺆﺩﻱ ﺇﱃ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﺘﻮﺗﺮ‬
‫ﻭﺍﻹﺣﺒﺎﻁ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﻄﺮﻕ ﺍﻟﻔﻌﺎﻟﺔ ﰲ ﺍﻟﻌﻼﺝ ﺍﻟﻨﻔﺴﻲ ﰲ ﻫﺬﺍ ﺍ‪‬ﺎﻝ ﻣﺎ ﻳﻌﺮﻑ ﺑﺎﻟﻠﻌﺐ ﺍﻟﻌﻼﺟﻲ‪ ،‬ﻓﺎﻟﻠﻌـﺐ‬
‫ﻳﺴﺎﻋﺪ ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﺘﻌﺒﲑ ﻋﻦ ﺍﻧﻔﻌﺎﻻﺗﻪ ﻛﻤﺎ ﻳﺴﺘﺨﺪﻡ ﺍﻟﻠﻌﺐ ﺍﳋﻴﺎﱄ ﻛﻤﺨﺮﺝ ﻟﻠﻘﻠﻖ ﻭﺍﻟﺘـﻮﺗﺮ‬
‫ﻭﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳊﺎﺟﺎﺕ ﻭﺍﻟﺮﻏﺒﺎﺕ ﺍﻟﱵ ﻻ ﻳﺘﺤﻘﻖ ﳍﺎ ﺍﻹﺷﺒﺎﻉ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﻴﻮﻣﻴﺔ ﻟﻠﻄﻔﻞ ﳝﻜﻦ ﺃﻥ‬
‫ﺗﻠﻘﻰ ﺇﺷﺒﺎﻋﺎ ﰲ ﺍﻟﻠﻌﺐ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﺗﻘﻞ ﺍﻹﺣﺒﺎﻃﺎﺕ ﺍﻟﱵ ﳛﺬﺭﻫﺎ ﺍﻟﻄﻔﻞ ﰲ ﺍﳌﻮﺍﻗﻒ ﺍﳌﺨﺘﻠﻔﺔ‪.‬‬
‫ﺇﻥ ﺍﻟﻄﻔﻞ ﺃﺛﻨﺎﺀ ﻗﻴﺎﻣﻪ ﺑﻨﺸﺎﻁ ﺍﻟﻠﻌﺐ ﻭﺗﻮﺣﺪﻩ ﻣﻊ ﺃﺩﻭﺍﺭﻩ ﻳﻘﻮﻡ ) ﺑﺘﻔﺮﻳﻎ( ﺭﻏﺒﺎﺗـﻪ ﺍﳌﻜﺒﻮﺗـﺔ‬
‫ﻭﻧﺰﻋﺎﺗﻪ ﺍﻟﻌﺪﻭﺍﻧﻴﺔ‪ ،‬ﻭﳐﺎﻭﻓﻪ ﻭﺍﲡﺎﻫﺎﺗﻪ ﺍﻟﺴﻠﺒﻴﺔ ﻭﺇﺧﺮﺍﺟﻬﺎ ﻣﻦ ﺩﺍﺧﻠﻪ ﺇﱃ ﺍﻟﻠﻌﺒﺔ ‪.‬‬
‫ﻭﻣﻦ ﻓﻮﺍﺋﺪ ﺍﻟﻠﻌﺐ ﺍﻟﻌﻼﺟﻴﺔ ﻣﺎ ﻳﻠﻲ‪:‬‬
‫‪-١‬ﺍﻟﺘﻮﺍﺻﻞ‪.‬‬
‫‪ -٢‬ﺇﻋﺎﺩﺓ ﺍﳌﻌﺎﻳﺸﺔ‬
‫‪ -٣‬ﺍﻟﺘﻨﻔﻴﺲ‪.‬‬
‫‪ -٤‬ﻧﺒﺬ ﺍﳌﺨﺎﻭﻑ‪.‬‬
‫‪٢٩٢‬‬
 ‫‪ -٥‬ﺍﻟﺘﻌﻠﻢ‪.‬‬
‫‪ -٦‬ﺍﻟﺘﻔﺎﻋﻞ ﺍﻻﺟﺘﻤﺎﻋﻲ‪.‬‬
‫‪-٧‬ﺣﻞ ﺍﳌﺸﻜﻼﺕ‪.‬‬
‫‪ .٨‬ﺗﻨﻤﻴﺔ ﺍﻟﺜﻘﺔ ﺑﺎﻟﻨﻔﺲ ﻭﺍﻟﻨﺠﺎﺡ‪.‬‬
‫ﺃﳘﻴﺔ ﺍﻟﻌﻼﺝ ﺑﺎﻟﻠﻌﺐ‪:‬‬
‫‪ -‬ﻣﺴﺎﻋﺪﺓ ﺍﻟﻄﻔﻞ‪.‬‬
‫‪ -‬ﺇﻋﻼﺀ ﻣﺸﺎﻋﺮ ﺍﻟﺬﻧﺐ‪.‬‬
‫‪ -‬ﲤﺜﻴﻞ ﻓﺮﺻﺔ ﺟﺪﻳﺔ ﻟﻠﺘﻌﺒﲑ ﲝﺮﻳﺔ‪.‬‬
‫‪ -‬ﺍﺳﺘﺨﺪﺍﻡ ﺍﻟﻠﻌﺐ ﰲ ﻋﻼﺝ ﺍﳌﺨﺎﻭﻑ ﺍﳌﺮﺿﻴﺔ‪.‬‬
‫‪ -‬ﺍﻟﺴﻤﺎﺡ ﻟﻠﻄﻔﻞ ﺑﺎﻟﺘﻌﺒﲑ ﻋﻦ ﻭﻋﻴﻪ ﺍﻟﺸﻌﻮﺭ ﻭﺍﻟﻼﺷﻌﻮﺭ‪.‬‬
‫‪ -‬ﺇﻣﻜﺎﻧﻴﺔ ﻭﺻﻮﻝ ﺍﻟﻄﻔﻞ ﺑﺎﳌﻬﺎﺭﺍﺕ ﺇﱃ ﻣﺴﺘﻮﻯ ﺍﻟﻨﻀﺞ‪.‬‬
‫ﺍﻟﻌﻼﺝ ﺑﺎﻟﻠﻌﺐ ﻳﺸﻤﻞ‪:‬‬
‫‪ .١‬ﺃﻟﻌﺎﺏ ﺍﻟﻌﺮﺍﺋﺲ ﻭﺍﻟﺪﻣﻰ ﺍﳌﺘﺤﺮﻛﺔ‪.‬‬
‫‪ .٢‬ﺃﻟﻌﺎﺏ ﺍﻟﺮﻣﻞ‪.‬‬
‫‪ .٣‬ﺍﻟﺸﻌﺮ‪.‬‬
‫‪ .٤‬ﺍﻟﻜﺘﺎﺑﺔ‪.‬‬
‫‪ .٥‬ﻓﻦ ﺍﳊﺎﺳﺐ ﺍﻵﱄ‪.‬‬
‫‪ .٦‬ﺍﻟﻔﻦ ﺍﳌﺴﺮﺣﻲ‪.‬‬
‫‪ .٧‬ﺍﻟﺮﺳﻢ ﺃﻭ ﺍﻟﻜﺘﺎﺑﺔ‬
‫ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﺬﺍﺗﻴﺔ ‪:‬‬
‫ﺗﻘﻮﻡ ﲜﻌﻞ ﺍﻟﻄﻔﻞ ﻳﺘﻌﺮﻑ ﻋﻠﻰ ﻗﺪﺭﺍﺗﻪ ﻭﺫﺍﺗﻪ ﻭﻣﻮﺍﻫﺒﻪ ﻭﻣﻬﺎﺭﺍﺗﻪ ﻣﻦ ﺧﻼﻝ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺯﻣﻼﺋﻪ‬
‫ﻭﺃﻗﺮﺍﻧﻪ ﻭﳚﻌﻞ ﺍﻟﻄﻔﻞ ﳛﺪﺩ ﺫﺍﺗﻪ ﻭﻫﻮﻳﺘﻪ ﻭﻳﺘﻌﻠﻢ ﻛﻴﻒ ﻳﻮﺍﺟﻪ ﺍﻵﺧﺮﻳﻦ‪.‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﳋ ﹸﻠﻘﻴﺔ‪:‬‬

‫‪٢٩٣‬‬
‫ﻳﺴﻬﻢ ﺍﻟﻠﻌﺐ ﰲ ﺗﻜﻮﻳﻦ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺧﻼﻗﻲ ﺍﳌﻌﻨﻮﻱ ﻟﺸﺨﺼﻴﺔ ﺍﻟﻄﻔﻞ‪ ،‬ﻓﻤﻦ ﺧﻼﻝ ﺍﻟﻠﻌﺐ ﻳﺘﻌﻠﻢ‬
‫ﺍﻟﻄﻔﻞ ﻣﻦ ﺍﻟﻜﺒﺎﺭ ﻣﻌﺎﻳﲑ ﺍﻟﺴﻠﻮﻙ ﺍﳋﻠﻘﻴﺔ ﻛﺎﻟﻌﺪﻝ ﻭﺍﻟﺼﺪﻕ ﻭﺍﻷﻣﺎﻧﺔ ﻭﺿﺒﻂ ﺍﻟﻨﻔﺲ ﻭﺍﻟﺼﱪ‪،‬‬
‫ﻛﻤﺎ ﺃﻥ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻹﺣﺴﺎﺱ ﺑﺸﻌﻮﺭ ﺍﻵﺧﺮﻳﻦ ﺗﻨﻤﻮ ﻭﺗﺘﻄـﻮﺭ ﻣـﻦ ﺧـﻼﻝ ﺍﻟﻌﻼﻗـﺎﺕ‬
‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺍﻟﱵ ﻳﺘﻌﺮﺽ ﳍﺎ ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻷﻭﱃ ﻣﻦ ﺣﻴﺎﺗﻪ ‪٠‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻄﻔﻞ ﻳﺘﻌﻠﻢ ﰲ ﺍﻟﻠﻌﺐ ﺃﻥ ﳝﻴﺰ ﺑﲔ ﺍﻟﻮﺍﻗﻊ ﻭﺍﳋﻴﺎﻝ‪ ،‬ﻓﺈﻥ ﺍﻟﻄﻔﻞ ﻣﻦ ﺧﻼﻝ ﺍﻟﻠﻌـﺐ‬
‫ﻭﰲ ﺳﻨﻮﺍﺕ ﺍﻟﻄﻔﻮﻟﺔ ﺍﻷﻭﱃ ﻳﻈﻬﺮ ﺍﻹﺣﺴﺎﺱ ﺑﺬﺍﺗﻪ ﻛﻔﺮﺩ ﳑﻴﺰ ﻓﻴﺒﺪﺃ ﰲ ﺗﻜﻮﻳﻦ ﺻﻮﺭﺓ ﻋـﻦ‬
‫ﻫﺬﻩ ﺍﻟﺬﺍﺕ ﻭﺇﺩﺭﺍﻛﻬﺎ ﻋﻠﻰ ﳓﻮ ﻣﺘﻤﻴﺰ ﻋﻦ ﺫﻭﺍﺕ ﺍﻵﺧﺮﻳﻦ ﺭﻏﻢ ﺍﺷـﺘﺮﺍﻛﻪ ﻣﻌﻬـﻢ ﺑﻌـﺪﺓ‬
‫ﺻﻔﺎﺕ‪.‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻹﺑﺪﺍﻋﻴﺔ ‪:‬‬
‫ﻓﻬﻮ ﻳﻌﻠﻢ ﺍﻟﻄﻔﻞ ﻣﻦ ﺧﻼﻝ ﺍﻷﺩﻭﺍﺕ ﺍﳌﺘﻨﻮﻋﺔ ﺍﻟﱵ ﺗﺆﺩﻱ ﳌﻌﺮﻓﺔ ﺍﻟﻄﻔﻞ ﺍﻷﺷـﻜﺎﻝ ﺍﳌﺨﺘﻠﻔـﺔ‬
‫ﻭﺍﻷﻟﻮﺍﻥ ﻭﺍﻷﺣﺠﺎﻡ ﻭﺍﳌﻼﺑﺲ ﻭﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺍﻟﻠﻌﺐ ﻳﻔﺠ‪‬ـﺮ ﰲ‬
‫ﺍﻟﻄﻔﻞ ﻃﺎﻗﺎﺕ ﺍﻻﺑﺘﻜﺎﺭ ﻭﺍﻹﺑﺪﺍﻉ ﻭﲡﺮﻳﺐ ﺍﻷﻓﻜﺎﺭ ﻭﺍﻻﺧﺘﺮﺍﻋﺎﺕ‪.‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﺘﺮﺑﻮﻳﺔ ‪:‬‬
‫‪ -١‬ﳕﻮ ﻣﻬﺎﺭﺓ ﲨﻊ ﺍﳌﻮﺍﺩ ﲝﺮﺹ ﻭﺩﺃﺏ ) ﻋﻨﺪ ﺍﻟﻄﻔﻞ ( ﻟﻜﻲ ﳚﻌﻞ ﻣﻨﻬﺎ ﺷﻴﺌﹰﺎ ﺗﻌﺒﲑﻳﹰﺎ ﻳـﺜﲑ‬
‫ﺍﻫﺘﻤﺎﻣﻪ ﻭﺷﻐﻔﻪ ‪٠‬‬
‫‪ -٢‬ﺍﻟﺮﺳﻢ ﺍﳊﺮ ﺑﺎﻷﻗﻼﻡ ﻭﺍﻟﺘﻌﺒﲑ ﺍﳊ ‪‬ﺮ ﻋﻤﺎ ﻳﺮﺍﻭﺩ ) ﺍﻟﻄﻔﻞ ( ﻣﻦ ﺃﻓﻜﺎﺭ ﰲ ﺭﺳﻮﻣﻪ ‪٠‬‬
‫‪ -٣‬ﳕﻮ ﻣﻬﺎﺭﺓ ﺍﻹﺟﺎﺑﺔ ﻋﻦ ﺍﻷﺳﺌﻠﺔ ﺍﳌﻮﺟﻬﺔ ﺇﱃ ﺍﻷﻃﻔﺎﻝ ﻭﺗﻜﻮﻳﻦ ﺍﳉﻤﻞ ﺍﳌﻔﻴﺪﺓ ﻭﺍﻟﺘﻌﺒﲑ ﺍﳊﺮ‬
‫ﺍﳌﺒﺎﺷﺮ ﻋﻦ ﺃﻓﻜﺎﺭﻫﻢ ‪٠‬‬
‫‪ -٤‬ﳕﻮ ﻣﻬﺎﺭﺓ ﻋﻘﺪ ﻋﻼﻗﺎﺕ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﺍﻟﺼﺪﺍﻗﺔ ﻭﺍﻟﻮﺩ ﻣـﻊ ﺍﻷﻃﻔـﺎﻝ ﻭﺍﻟﻜﺒـﺎﺭ ﳑـﻦ ﻻ‬
‫ﻳﻌﺮﻓﻮ‪‬ﻢ‪.‬‬
‫‪ -٥‬ﺳﻠﻮﻙ ﺍﺟﺘﻤﺎﻋﻲ ﻧﺎﺿﺞ ﰲ ﻋﻼﻗﺎ‪‬ﻢ ﻣﻊ ﺍﻷﻃﻔﺎﻝ ﺍﻵﺧﺮﻳﻦ ‪٠‬‬
‫‪ -٦‬ﺍﻟﺘﻤﻜﻦ ﻣﻦ ﻣﻬﺎﺭﺍﺕ ﺍﻟﻜﺘﺎﺑﺔ ﺑﺴﺮﻋﺔ ﻭﻧﻈﺎﻓﺔ ﻭﺇﺗﻘﺎﻥ ‪٠‬‬
‫ﻓﻮﺍﺋﺪ ﺍﻟﻠﻌﺐ ﺍﳉﻤﺎﻋﻲ‪:‬‬

‫‪٢٩٤‬‬
‫ﻳﻘﻠﻞ ﻣﻦ ﳐﺎﻃﺮ ﺳﺮﻃﺎﻥ ﺍﻟﺪﻡ ﺩﺭﺍﺳﺔ ﻭﺍﺷﻨﻄﻦ ﺧﻠﺼﺖ ﺇﱃ ﺃﺍﻥ ﺍﺧـﺘﻼﻁ ﺍﻷﻃﻔـﺎﻝ ﺑﺒـﺎﻗﻲ‬
‫ﺃﻗﺮﺍ‪‬ﻢ ﻳﻘﻠﻞ ﻣﻦ ﳐﺎﻃﺮ ﺗﻌﺮﺿﻬﻢ ﻟﻺﺻﺎﺑﺔ ﺑﺄﻛﺜﺮ ﺃﻧﻮﺍﻉ ﺩﺍﺀ ﺍﻟﺴﺮﻃﺎﻥ‪ ،‬ﻭﺃﻭﺿـﺤﺖ ﺩﺭﺍﺳـﺔ‬
‫ﺃﺧﺮﻯ ﺃﻥ ﺍﺧﺘﻼﻁ ﺍﻷﻃﻔﺎﻝ ﰲ ﺩﻭﺭ ﺍﳊﻀﺎﻧﺔ ﻣﺜﻼ ﻳﻌﺮﺿـﻬﻢ ﺇﱃ ﺍﻹﺻـﺎﺑﺔ ﺑـﺄﻧﻮﺍﻉ ﻣـﻦ‬
‫ﺍﻻﻟﺘﻬﺎﺑﺎﺕ ﺗﻘﻮﻱ ﺟﻬﺎﺯ ﺍﳌﻨﺎﻋﺔ ﺿﺪ ﻣﺮﺽ ﺳﺮﻃﺎﻥ ﺍﻟﺪﻡ‪ ،‬ﻭﺃﻥ ﺍﳌﻨﺎﻋﺔ ﻣﻔﻴﺪﺓ؛ ﻷ‪‬ـﺎ ﲤﻨﺤـﻪ‬
‫ﻗﺪﺭﺓ ﻋﻠﻰ ﺍﻟﺪﻓﺎﻉ ﺍﳌﻨﺎﺳﺐ ﻋﻨﺪﻣﺎ ﻳﺘﻌﺮﺽ ﺟﺴﻤﻬﻢ ﲞﻄﺮ ﺍﻹﺻﺎﺑﺔ ﺑﺴﺮﻃﺎﻥ ﺍﻟﺪﻡ‪.‬‬
‫ﻓﻮﺍﺋﺪ ﺍﻟﻠﻌﺐ ﺑﺎﻟﺘﺮﺍﺏ‪:‬‬
‫ﺇﻧﻚ ﺣﻴﻨﻤﺎ ﺗﺮﻯ ﺍﺑﻨﻚ ﻳﻠﻌﺐ ﰲ ﺍﻟﺘﺮﺍﺏ ﻓﺈﻧﻚ ﻻﺑﺪ ﺳﺘﻨﻬﺎﻩ ﻋﻦ ﺫﻟﻚ ﻭﺗﺄﻣﺮﻩ ﺑﻌﺪﻡ ﺍﻟﻌﻮﺩﺓ‬
‫ﺇﱃ ﺍﻟﻠﻌﺐ ﰲ ﺍﻟﺘﺮﺍﺏ ﻣﺮﻩ ﺃﺧﺮﻯ‪ ،‬ﻭﺃﻧﺖ ﺇﳕﺎ ﺗﺼﻨﻊ ﺫﻟﻚ ﺑﺪﺍﻓﻊ ﻣﻦ ﺍﳊﺮﺹ ﻋﻠـﻰ ﺻـﺤﺔ‬
‫ﻃﻔﻠﻚ ‪،‬ﻭﺍﳊﻔﺎﻅ ﻋﻠﻰ ﻧﻈﺎﻓﺘﻪ ﺍﻟﺸﺨﺼﻴﺔ‪ ،‬ﻇﻨﹰﺎ ﻣﻨﻚ ﺃﻥ ﺍﻟﻠﻌﺐ ﰲ ﺍﻟﺘﺮﺍﺏ ﻳﻀﺮ ﺍﻟﻄﻔﻞ ﺃﻛﺜـﺮ‬
‫ﳑﺎ ﻳﻨﻔﻌﻪ‪ ،‬ﻭﻫﺬﺍ ﺑﺎﻟﻀﺒﻂ ﻣﺎ ﻛﺎﻥ ﻳﺘﺼﻮﺭﻩ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ‪،‬‬
‫ﺇﱃ ﺃﻥ ﺟﺎﺀ ﺍﻟﻨﱯ  ﻓﺼﺤﺢ ﺃﻓﻜﺎﺭﻫﻢ ﻭﻋﻠﻤﻬﻢ ﺃﻥ ﻟﻌﺐ ﺍﻷﻃﻔﺎﻝ‬
‫ﰲ ﺍﻟﺘﺮﺍﺏ ﻟﻪ ﻣﻦ ﺍﻟﻔﻮﺍﺋﺪ ﻣﺎ ﳚﻬﻠﻮﻧﻪ‪،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﺳ ‪‬ﻬ ِﻞ ﺑﻦ ‪‬ﺳ ‪‬ﻌﺪٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﺮ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ  ‪‬ﻋﻠﹶـﻰ‬
‫ﺏ‬
‫ﺏ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ ":‬ﺩ ‪‬ﻋ ‪‬ﻬﻢ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﻟ‪‬ﺘﺮ‪‬ﺍ ‪‬‬
‫ﺻﺤ‪‬ﺎ ِ‬
‫ﺾ ﹶﺃ ‪‬‬
‫ﺻ‪‬ﺒﻴ‪‬ﺎ ٍﻥ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ﹾﻠ ‪‬ﻌﺒ‪‬ﻮ ﹶﻥ ﺑِﺎﻟ‪‬ﺘﺮ‪‬ﺍﺏِ‪ ،‬ﹶﻓ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ِ‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ"‪.٧٢٨‬‬ ‫‪‬ﺭﺑِﻴ ‪‬ﻊ ﺍﻟ ‪‬‬
‫ﺃﻥ ﻟﻌﺐ ﻃﻔﻠﻚ ﰲ ﺍﻟﺘﺮﺍﺏ ﲝﺮﻳﺔ ﻣﻘﻨﻨﺔ ُﻳﻨﻤﻲ ﻋﻘﻠﻪ‪ ،‬ﻭﻳـﺼﻘﻞ ﻓﻜـﺮﻩ‪ ،‬ﻭﻳﻌﻄﻴـﻪ ﺍﻟﺜﻘـﺔ ﰲ‬
‫ﻧﻔﺴﻪ‪.٧٢٩‬‬

‫‬

‫‪ - ٧٢٨‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ (٥٦٤٣) (٤١٦ / ٥) -‬ﻭﺍﳌﻘﺎﺻﺪ ﺍﳊﺴﻨﺔ ﻟﻠﺴﺨﺎﻭﻱ ‪ ( ٣٢٦)(٢٢٩ / ١) -‬ﻭﻣ‪‬ـ ‪‬‬
‫ﺴ‪‬ﻨ ‪‬ﺪ‬
‫ﺏ ﺍﹾﻟ ﹸﻘﻀ‪‬ﺎ ِﻋ ‪‬ﻲ )‪ (٢٦٣‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﻭﺳﻨﺪﻩ ﻭﺍﻩ ﻻ ﻳﺼﺢ‪.‬‬
‫ﺸﻬ‪‬ﺎ ِ‬
‫ﺍﻟ ‪‬‬
‫‪٧٢٩‬‬
‫‪ -‬ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻣﻮﺟﻮﺩ ﻋﻠﻰ ﻛﺜﲑ ﻣﻦ ﻣﻮﺍﻗﻊ ﺍﻟﻨﺖ‬
‫‪٢٩٥‬‬
 ‫‪@ @ÉibŽÛa@Ý–ÐÛa‬‬
‫@‪@ @ðŠØÐÛaë@ïàÜÈÛa@õbäjÛa‬‬

‫ﲤﻬﻴﺪ ‪:‬‬
‫ﺃﺳﺲ ﺍﻟﺒﻨﺎﺀ ﺍﻟﻌﻠﻤﻲ ﻭﺍﻟﻔﻜﺮﻱ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ ‪ -‬ﺣﻖ ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﺘﻌﻠﻢ‪ ،‬ﻭﻏﺮﺱ ﺣﺐ ﺍﻟﻌﻠﻢ ﻭﺁﺩﺍﺑﻪ ﰲ ﺍﻟﻄﻔﻞ ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ ‪ -‬ﺣﻔﻆ ﺍﻟﻄﻔﻞ ﻟﻘﺴ ٍﻢ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨ‪‬ﺔ‪ ،‬ﻭﺇﺧﻼﺹ ﺍﻟﻨﻴﺔ ﲝﻔﻈﻬﻤﺎ ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ ‪ -‬ﺍﺧﺘﻴﺎﺭ ﺍﳌﺪﺭ‪‬ﺱ ﺍﻟﺼﺎﱀ‪ ،‬ﻭﺍﳌﺪﺭﺳﺔ ﺍﻟﺼﺎﳊﺔ ﻟﻠﻄﻔﻞ ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ ‪ -‬ﺇﺗﻘﺎﻥ ﺍﻟﻄﻔﻞ ﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﳋﺎﻣﺲ ‪ -‬ﺇﺗﻘﺎﻥ ﺍﻟﻄﻔﻞ ﺍﻟﻠﻐﺔ ﺍﻷﺟﻨﺒﻴﺔ ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺩﺱ ‪ -‬ﺗﻮﺟﻴﻪ ﺍﻟﻄﻔﻞ ﻭﻓﻖ ﻣﻴﻮﻟﻪ ﺍﻟﻌﻠﻤﻴﺔ ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺑﻊ ‪ -‬ﺍﳌﻜﺘﺒﺔ ﺍﳌﱰﻟﻴﺔ ﺍﻟﺼﺎﳊﺔ‪ ،‬ﻭﺃﺛﺮﻫﺎ ﰲ ﺑﻨﺎﺀ ﺍﻟﻄﻔﻞ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻣﻦ ‪-‬ﺭﻭﺍﻳﺔ ﻃﻔﻮﻟﺔ ﻋﻠﻤﺎﺀ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﺃﻣﺎﻡ ﺍﻷﻃﻔﺎﻝ‪.‬‬

‫‪٢٩٦‬‬
 ‫ﲤﻬﻴﺪ ‪:‬‬
‫ﻻ ﻳﻮﺟﺪ ﰲ ﺍﻟﺘﺎﺭﻳﺢ ﺩﻳ ‪‬ﻦ ﻣﺜ ﹸﻞ ﺩﻳﻦ ﺍﻹﺳﻼﻡ‪ ،‬ﺣﺮﺹ ﻋﻠﻰ ﺗﻌﻠﻴﻢ ﺃﺑﻨﺎﺋﻪ‪ ،‬ﻭﻻ ﺗﻮﺟﺪ ﻓﻜﺮﺓ ﰲ‬
‫ﺍﻟﻌﺎﱂ ﲢﺮﺹ ﻋﻠﻰ ﺗﻌﻠﻴﻢ ﺗﻼﻣﺬ‪‬ﺎ ﻣﺜﻞ ﻓﻜﺮﺓ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻫﺬﺍ ﻣﻌﺘﺮﻑ ﺑﻪ ﻣـﻦ ﻗﺒـﻞ ﺃﻋـﺪﺍﺀ‬
‫ﺍﻹﺳﻼﻡ ﻗﺒﻞ ﻏﲑﻫﻢ‪ ،‬ﻓﻬﺬﺍ ﺍﻟﺪﻛﺘﻮﺭ "ﺃﺭﺛﺮ ﺭﺁﺭﺑﺮﻱ"ﺃﺳﺘﺎﺫ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻹﺳـﻼﻣﻴﺔ ﲜﺎﻣﻌـﺔ‬
‫ﻛﻤﱪﺩﺝ ﻳﻘﻮﻝ ﰲ ﺗﻘﺪﳝﻪ ﻟﻜﺘﺎﺏ »ﺗﺎﺭﻳﺦ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ"ﺗﺄﻟﻴﻒ ﺩ‪ .‬ﺃﲪﺪ ﺷﻠﱯ ﻣﺎ ﻧـﺼﻪ‬
‫»ﻟﻺﺳﻼﻡ ﻋﻠﻰ ﺍﳉﻨﺲ ﺍﻟﺒﺸﺮﻱ ﻣﺂﺛﺮ ﺗﺪﻋﻮ ﻟﻺﻋﺠﺎﺏ‪ ،‬ﻭﺗﺴﺘﺪﻋﻲ ﺍﻟﺸﻜﺮﺍﻥ‪ ،‬ﻭﻟﺪﻳﻨﺎ ﻣﺆﻟﻔﺎﺕ‬
‫ﻋﺪﺓ ﺗﺼﻒ ﻣﺎ ﺃﺳﻬﻢ ﺑﻪ ﺍﳌﺴﻠﻤﻮﻥ ﻣﻦ ﺗﺮﻗﻴﺔ ﺍﻟﻔﻨﻮﻥ ﻭﺍﻵﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ ﻭﺍﻟﺴﻴﺎﺳﺔ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﻮﺍﺿﺢ ﺃﻥ ﺍﳌﺴﻠﻤﲔ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﺼﻠﻮﻥ ﺇﱃ ﲢﻘﻴﻖ ﻫﺬﻩ ﺍﻷﻫﺪﺍﻑ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺮﻓﻴﻌﺔ ﻟـﻮﻻ‬
‫ﺣﺮﺻﻬﻢ ﺍﻟﺒﺎﻟﻎ ﻋﻠﻰ ﺍﻟﺘﻌﻠﻢ ﻭﺍﻟﺘﻌﻠﻴﻢ‪ ،‬ﺫﻟﻚ ﺍﳊﺮﺹ ﺍﻟﺬﻱ ﲤﻴﺰ ﺑﻪ ﺍﻟﺸﻌﺐ ﺍﻹﺳﻼﻣﻲ ﺧـﻼﻝ‬
‫ﺐ ﺭﺟﺎﻟﻪ ﻭﻧﺴﺎﺅﻩ ﻣﺴﺘﺠﻴﺒﲔ ﻟﺪﻋﻮﺓ ﺍﻟﺮﺳﻮﻝ  ‪ ،٧٣٠‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﻧ‪‬ـ ِ‬
‫ﺲ ﺑ‪‬ـ ِﻦ‬ ‫ﺗﺎﺭﳜﻪ ﺍﻟﻄﻮﻳﻞ‪ ،‬ﻓﻬ ‪‬‬
‫ﻀ ﹲﺔ ‪‬ﻋﻠﹶـﻰ‬
‫ﺐ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﹶﻓﺮِﻳ ‪‬‬
‫ﺼﲔِ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﹶﻃﹶﻠ ‪‬‬
‫ﷲ  ‪" :‬ﺍ ﹾﻃﹸﻠﺒ‪‬ﻮﺍ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ‪‬ﻭﹶﻟ ‪‬ﻮ ﺑِﺎﻟ ‪‬‬
‫ﻣ‪‬ﺎِﻟﻚٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺴِﻠ ٍﻢ "‪.٧٣١‬‬
‫ﹸﻛ ﱢﻞ ‪‬ﻣ ‪‬‬
‫ﻭﰲ ﻋﻤﻠﻴﺔ ﺍﻟﺒﻨﺎﺀ ﺍﻟﻌﻠﻤﻲ ﻭﺍﻟﻔﻜﺮﻱ ﻻ ﺑﺪ ﻣﻦ ﻭﺿﻮﺡ ﺍﻷﺭﻛﺎﻥ ﻭﺍﻷﺳﺲ ﺍﻟﱵ ﻳﺴﲑ ﻋﻠﻴﻬـﺎ‬
‫ﺍﻟﻮﺍﻟﺪﺍﻥ‪ ،‬ﻟﻜﻲ ﻳﻀﻌﺎ ﻟﻄﻔﻠﻬﻤﺎ ﺍﻟﺒﻨﺎﺀ ﺍﻟﺴﻠﻴﻢ‪ ،‬ﻭﺍﻟﻌﻠﻢ ﺍﻟﻐﺰﻳﺮ‪ ،‬ﻭﺍﻷﻓﻜﺎﺭ ﺍﻟﺼﺤﻴﺤﺔ ؛ﻷﻥ ﻫـﺬﺍ‬
‫ﺍﻟﺒﻨﺎﺀ ﻳﻌ ‪‬ﺪ ﻣﻦ ﺃﻫﻢ ﻣﺎ ﻳﻜﻮ‪‬ﻥ ﺍﻟﻄﻔﻞ‪ ،‬ﻷﻧﻪ ﺑﻨﺎﺀ ﺍﻟﻌﻘﻞ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺳﻠﻴﻤﹰﺎ ﻛﺎﻥ ﺍﳋـﲑ ﻭﺍﻟﺒِـﺸﺮ‬
‫ﻟﻠﻮﺍﻟﺪﻳﻦ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻏﲑ ﺫﻟﻚ ﻓﻘﺪ ﺃﳒﺒﺎ ﻋﺪﻭﺍ ﳍﻤﺎ ﳛﺎﺭ‪‬ﻤﺎ ﻣﻦ ﺩﺍﺧﻠﻬﻤﺎ‪ ،‬ﻭﻳﺆﺩﻱ ‪‬ﻤـﺎ ﺇﱃ‬
‫ﻫﺎﻭﻳﺔ ﺟﻬﻨﻢ ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻭﻧﻼﺣﻆ ﻣﻦ ﻫﺬﻩ ﺍﻷﺳﺲ ﰲ ﺍﻟﺒﻨﺎﺀ ﺍﻟﻌﻠﻤﻲ ﺍﻟﱵ ﺳﻨﺄﰐ ﻋﻠﻰ ﺫﻛﺮﻫﺎ ﺑﻌﻮﻥ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺃ‪‬ـﺎ‬
‫ﺗﻌﺎﰿ ﺍﻟﻄﻔﻞ ﻣﻦ ﺩﺍﺧﻠﻪ ﻟﻴﺘﺠﻪ ﳓﻮ‪ :‬ﺍﻟﻌﻠﻢ‪ ،‬ﻭﺍﻟﺘﻌﻠﻢ‪ ،‬ﻭﺣﺐ ﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﻛﻤﺎ ﺗـﺒﲔ ﺃﳘﻴـﺔ ﺩﻭﺭ‬
‫ﺍﻟﻮﺍﻟﺪﻳﻦ ﰲ ﺍﺧﺘﻴﺎﺭ ﺍﻷﺳﺘﺎﺫ ﺍﻟﺼﺎﱀ‪ ،‬ﺍﻟﺬﻱ ﻫﻮ ﻣﺮﺁﺓ ﻟﻘﺐ ﻭﻋﻘﻞ ﺍﻟﻄﻔﻞ‪ ،‬ﻓﻤـﺎ ﻳﺴﺘﺤـﺴﻨﻪ‬

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‫ﻱ ﻣِـ ‪‬ﻦ‬
‫ﻒ " ‪‬ﻭﻗﹶـ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺿﻌِﻴ ‪‬‬
‫ﺸﻬ‪‬ﻮﺭ‪ ،‬ﻭِﺇ ‪‬ﺳﻨ‪‬ﺎ ‪‬ﺩ ‪‬ﻩ ‪‬‬ ‫‪ - ٧٣١‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ١٥٤٣) (١٩٤ / ٣) -‬ﻭﻗﺎﻝ " ‪‬ﻫﺬﹶﺍ ‪‬ﺣﺪِﻳ ﹲ‬
‫ﺚ ‪‬ﻣ‪‬ﺘ‪‬ﻨ ‪‬ﻪ ‪‬ﻣ ‪‬‬
‫ﻒ‬
‫ﺿﻌِﻴ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ‪‬ﺟﻪٍ‪ ،‬ﹸﻛﱡﻠﻬ‪‬ﺎ ‪‬‬
‫‪٢٩٧‬‬
‫ﺍﻷﺳﺘﺎﺫ ﻳﺴﺘﺤﺴﻨﻪ ﺍﻟﻄﻔﻞ‪ ،‬ﻟﺬﻟﻚ ﻻ ﺑﺪ ﻣﻦ ﻣﻌﺮﻓﺔ ﻫﺬﻩ ﺍﻷﺳﺲ ﺍﻟﱵ ﳛﺘﺎﺝ ﺇﻟﻴﻬﺎ ﺍﻟﻮﺍﻟـﺪﺍﻥ‪،‬‬
‫ﻓﻤﺎ ﻫﻲ ؟‬
‫ﺃﺳﺲ ﺍﻟﺒﻨﺎﺀ ﺍﻟﻌﻠﻤﻲ ﻭﺍﻟﻔﻜﺮﻱ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ ‪ -‬ﺣﻖ ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﺘﻌﻠﻢ‪ ،‬ﻭﻏﺮﺱ ﺣﺐ ﺍﻟﻌﻠﻢ ﻭﺁﺩﺍﺑﻪ ﰲ ﺍﻟﻄﻔﻞ ‪.‬‬
‫ﻭﺿﻊ ﺍﻟﻨﱯ  ﻗﺎﻋﺪﺓ ﺟﻠﻴﻠﺔ ﺃﺻﻴﻠﺔ ﺑﻜﺴﺐ ﻣﺮﺣﻠﺔ ﺍﻟﻄﻔﻮﻟﺔ ﰲ ﺍﻟﺘﻌﻠﻢ‪ ،‬ﻭﻃﻠﺐ ﺍﻟﻌﻠﻢ‪ ،‬ﺗﻨﺎﻗﻠﺘﻬﺎ‬
‫ﻼ ﺑﻌﺪ ﺟﻴ ٍﻞ‪ ،‬ﻓﻐﺪﺕ ﺗﺴﺘﻨﻬﺾ ﳘﻢ ﺍﻵﺑﺎﺀ ﳊﺚ ﺃﺑﻨﺎﺋﻬﻢ ﻋﻠﻰ ﻃﻠﺐ ﺍﻟﻌﻠـﻢ‬ ‫ﺍﻷﺟﻴﺎﻝ ﻛﻠﻬﺎ ﺟﻴ ﹰ‬
‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟﻚٍ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ  ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫ﻭﺣﺒﻪ‪،‬ﻷﻥ ﻃﻠﺐ ﺍﻟﻌﻠﻢ ﻓﺮﻳﻀﺔ ﻋﻠﻰ ﻛﻞ ﻣﺴﻠﻢ‪،‬ﻓ ‪‬ﻌﻦ‪ ‬ﹶﺃ‪‬ﻧ ِ‬
‫ﺴِﻠ ٍﻢ "‪.٧٣٢‬‬
‫ﻀ ﹲﺔ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ‪‬ﻣ ‪‬‬
‫ﺐ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﹶﻓﺮِﻳ ‪‬‬
‫" ﹶﻃﹶﻠ ‪‬‬
‫ﻼ ﻛﺎﻥ ﺃﻭ ﺍﻣﺮﺃﺓ‪ ،‬ﺻﺒﻴ‪‬ﺎ ﺃﻡ ﺑﻨﺘﹰﺎ‪ ،‬ﻭﻫﻮ ﺃﻓﻀﻞ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺍﻟـﱵ‬‫ﺳﻮﺍﺀ ﻛﺎﻥ ﺻﻐﲑﹰﺍ ﺃﻡ ﻛﺒﲑﹰﺍ‪ ،‬ﺭﺟ ﹰ‬
‫ﻳﺘﻘﺮﺏ ﻓﻴﻬﺎ ﺍﻟﻌﺒﺪ ﻣﻦ ﺭﺑﻪ‪ ،‬ﳍﺬﺍ ﻛﺎﻧﺖ ﻓﺘﺮﺓ ﺍﻟﻄﻔﻮﻟﺔ ﺃﺧﺼﺐ ﻓﺘـﺮﺓ ﰲ ﺍﻟﺒﻨـﺎﺀ ﺍﻟﻌﻠﻤـﻲ‪،‬‬
‫ﻭﺍﻟﻔﻜﺮﻱ ﻟﻠﻄﻔﻞ‪.‬‬
‫ﺤﺠ‪‬ـ ِﺮ‪،‬‬
‫ﺶ ﻓِـﻲ ﺍﹾﻟ ‪‬‬‫ﺼ ِﻐ ِﲑ ﻛﹶﺎﻟ‪‬ﻨ ﹾﻘ ِ‬
‫ﻆ ﺍﻟﹾ ‪‬ﻐﻠﹶﺎ ِﻡ ﺍﻟ ‪‬‬ ‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ِ " :‬ﺣ ﹾﻔ ﹸ‬ ‫‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺏ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻤ‪‬ﺎ ِﺀ "‪. ٧٣٣‬‬ ‫ﻆ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻜ‪‬ﺒ ‪‬ﺮ ﻛﹶﺎﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫‪‬ﻭ ِﺣ ﹾﻔ ﹸ‬
‫ﺠ ِﺮ "‪.٧٣٤‬‬
‫ﺤ‪‬‬‫ﻆ ﺍﹾﻟ ‪‬ﻐﻠﹶﺎ ِﻡ ﻛﹶﺎﹾﻟ ‪‬ﻮ ‪‬ﺷ ِﻢ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ِ " :‬ﺣ ﹾﻔ ﹸ‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺠ ِﺮ‬
‫ﺤ‪‬‬
‫ﺶ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺼ ‪‬ﻐ ِﺮ ﻛﹶﺎﻟ‪‬ﻨ ﹾﻘ ِ‬
‫ﻆ ﻓِﻲ ﺍﻟ ‪‬‬‫ﺤ ﹾﻔ ﹸ‬
‫ﺴ ِﻦ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪" :‬ﺍﻟﹾ ِ‬ ‫ﺤ‪‬‬‫ﺖ ﺍﹾﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻤ ٍﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫"‪.٧٣٥‬‬
‫ﺠ ِﺮ "‪.٧٣٦‬‬ ‫ﺤ‪‬‬‫ﺶ ﻓِﻲ ﺍﹾﻟ ‪‬‬‫ﺼ ‪‬ﻐ ِﺮ ﻛﹶﺎﻟ‪‬ﻨ ﹾﻘ ِ‬
‫ﻱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﺍﻟ‪‬ﺘ ‪‬ﻌﱡﻠ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺼ ِﺮ ‪‬‬‫ﺴ ِﻦ ﺍﹾﻟ‪‬ﺒ ‪‬‬ ‫ﺤ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺠ ِﺮ "‪. ٧٣٧‬‬ ‫ﺤ‪‬‬‫ﺶ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺼ ‪‬ﻐ ِﺮ ﻛﹶﺎﻟ‪‬ﻨ ﹾﻘ ِ‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍﹾﻟﻘﹶﺎ ِﺳ ِﻢ ‪‬ﺑ ِﻦ ﻧ‪‬ﺎِﻓ ٍﻊ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺸ ‪‬ﻌﺮ‪‬ﺍ ِﺀ ‪:‬‬
‫ﺾ ﺍﻟ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬

‫‪ - ٧٣٢‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ١٥٤٥) (١٩٥ / ٣) -‬ﻭﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ )‪ (٣٩١٣‬ﻣﻦ ﻃﺮﻕ ﻛﺜﲑﺓ ﻭﻫﻮ ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫ﻱ )‪ ( ٦٨٠‬ﻣﻦ ﻃﺮﻕ ﺿﻌﻴﻒ‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬
‫ﺨ ِﻄِﻴ ِ‬
‫ﺏ ﺍﻟﺴ‪‬ﺎ ِﻣ ِﻊ ِﻟ ﹾﻠ ‪‬‬ ‫‪ - ٧٣٣‬ﺍﹾﻟﺠ‪‬ﺎ ِﻣ ‪‬ﻊ ِﻟﹶﺄ ‪‬ﺧﻠﹶﺎ ِ‬
‫ﻕ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺁﺩ‪‬ﺍ ِ‬
‫ﻱ ) ‪ ( ٨١٥‬ﺿﻌﻴﻒ‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬ ‫‪ - ٧٣٤‬ﺍﹾﻟ ﹶﻔﻘِﻴ ‪‬ﻪ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻔ ﱢﻘ ‪‬ﻪ ِﻟ ﹾﻠ ‪‬‬
‫ﺨﻄِﻴ ِ‬
‫ﻱ )‪ ( ٨١٦‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬ ‫‪ - ٧٣٥‬ﺍﹾﻟ ﹶﻔﻘِﻴ ‪‬ﻪ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻔ ﱢﻘ ‪‬ﻪ ِﻟ ﹾﻠ ‪‬‬
‫ﺨﻄِﻴ ِ‬
‫‪ - ٧٣٦‬ﻧﻔﺴﻪ )‪ ( ٨١٧‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪ - ٧٣٧‬ﻧﻔﺴﻪ )‪ ( ٨١٨‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪٢٩٨‬‬
 ‫ﺼ ‪‬ﻐ ِﺮ‬
‫‪‬ﻭﻣ‪‬ﺎ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ِﺇﻟﱠﺎ ﺑِﺎﻟ‪‬ﺘ ‪‬ﻌﱡﻠ ِﻢ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺤﱡﻠ ِﻢ ﻓِﻲ ﺍﹾﻟ ِﻜ‪‬ﺒ ِﺮ‬
‫ﺤ ﹾﻠ ‪‬ﻢ ِﺇﻟﱠﺎ ﺑِﺎﻟ‪‬ﺘ ‪‬‬
‫ﻣ‪‬ﺎ ﺍﹾﻟ ِ‬
‫ﺠ ِﺮ‬
‫ﺤ‪‬‬ ‫ﺶ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺖ ﻓِﻴ ِﻪ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﻛﹶﺎﻟ‪‬ﻨ ﹾﻘ ِ‬
‫ﺼﺒ‪‬ﺎ ﻟﹶﹶﺄﹾﻟ ﹶﻔ ‪‬ﻴ ‪‬‬
‫ﺐ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﱠﻠ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬‬‫ﺐ ﺍﹾﻟ ﹶﻘ ﹾﻠ ‪‬‬
‫‪‬ﻭﹶﻟ ‪‬ﻮ ﹸﺛ ِﻘ ‪‬‬
‫ﺱ ﹶﺃ ‪‬ﻭ‬
‫ﺏ‪ ،‬ﹶﻓ ﹶﻜﹶﺄﻧ‪‬ﻲ ﹶﺃ‪‬ﻧ ﹸﻈ ‪‬ﺮ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﻓِﻲ ِﻗ ‪‬ﺮﻃﹶـﺎ ٍ‬‫ﺖ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﺷ‪‬ﺎ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋ ﹾﻠ ﹶﻘ ‪‬ﻤ ﹸﺔ‪" :‬ﻣ‪‬ﺎ ‪‬ﺣ ِﻔ ﹾﻈ ‪‬‬
‫‪‬ﻭ ‪‬ﺭﹶﻗ ٍﺔ "‪.٧٣٨‬‬
‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ‪ ،‬ﺷ‪‬ﻴﺌﹰﺎ‪ ،‬ﻭﹶﺃﻧ‪‬ـﺎ‬
‫ﺸ ‪‬ﺮ ﹶﺓ ‪‬ﺳ‪‬ﻨ ﹰﺔ‪ ،‬ﹶﻓﻤ‪‬ﺎ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺖ ﹶﻗﺘ‪‬ﺎ ‪‬ﺩ ﹶﺓ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻊ ‪‬ﻋ ‪‬‬
‫ﺴ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻤ ٍﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﺟ‪‬ﺎﹶﻟ ‪‬‬
‫ﺻ ‪‬ﺪﺭِﻱ "‪.٧٣٩‬‬ ‫ﺏ ﻓِﻲ ‪‬‬ ‫ﺴ ‪‬ﻦ ِﺇﻟﱠﺎ ‪‬ﻭ ﹶﻛﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ﹾﻜﺘ‪‬ﻮ ‪‬‬
‫ﻚ ﺍﻟ ‪‬‬
‫ﻓِﻲ‪ ،‬ﺫﹶِﻟ ‪‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬
‫ﺃﺭﺍﱐ ﻧﺴﻴﺖ ﻣﺎ ﺗﻌﻠﻤﺖ ﰲ ﺍﻟﻜﱪ ﻭﻟﺴﺖ ﺑﻨﺎﺀ ﻣﺎ ﺗﻌﻠﻤﺖ ﰲ ﺍﻟﺼﻐﺮ‬
‫ﻭﻣﺎ ﺍﻟﻌﻠ ‪‬ﻢ ﺇﻻ ﺑﺎﻟﺘﻌﻠﻢ ﰲ ﺍﻟﺼﺒﺎ ﻭﻣﺎ ﺍﳊﹸﻠﻢ ﺇﻻ ﺑﺎﻟﺘﺤﻠﻢ ﰲ ﺍﻟﻜﱪ‬
‫ﻭﻣﺎ ﺍﻟﻌﻠﻢ ﺑﻌﺪ ﺍﻟﺸﻴﺐ ﺇﻻ ﺗﻌﺴﻒ ﺇﺫﺍ ﻛ ﹼﻞ ﻋﺰﻡ ﺍﳌﺮﺀ ﻭﺍﻟﺴﻤﻊ ﻭﺍﻟﺒﺼﺮ‬
‫ﻭﻟﻮ ﻓﻠﻖ ﺍﻟﻘﻠﺐ ﺍﳌﻌﻠﻢ ﰲ ﺍﻟﺼﺒﺎ ﻷﺑﺼ ‪‬ﺮ ﻓﻴﻪ ﺍﻟﻌﻠﻢ ﻛﺎﻟﻨﻘﺶ ﰲ ﺍﳊﺠﺮ‬
‫ﻭﻗﺪ ﺟﺎﺀﺕ ﺍﺣﺎﺩﻳﺚ ﻋﺪﻳﺪﺓ ﺃﻳﻀﹰﺎ ﲢﺚ ﻋﻠﻰ ﺍﻟﺘﻌﻠﻢ ﰲ ﺍﻟﺼﻐﺮ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶـﺎ ﹶﻝ‬
‫ﻂ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹸﻥ ِﺑﹶﻠﺤ‪ِ ‬ﻤ ِﻪ ‪‬ﻭ ‪‬ﺩ ِﻣﻪِ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻌﱠﻠ ‪‬ﻤ ‪‬ﻪ ﻓِـﻲ‬
‫ﷲ  ‪ " :‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻌﱠﻠ ‪‬ﻢ ﺍﻟﹾ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ﻓِﻲ ‪‬ﺷﺒِﻴ‪‬ﺒِﺘ ِﻪ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ﹶ‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﺮ ﹸﻛﻪ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻪ ﹶﺃ ‪‬ﺟ ‪‬ﺮ ‪‬ﻩ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ‪‬ﻴ ِﻦ "‪.٧٤٠‬‬
‫ِﻛ‪‬ﺒ ِﺮ ِﻩ ﹶﻓﻬ‪ ‬ﻮ ‪‬ﻳ‪‬ﻨ ﹶﻔِﻠ ‪‬‬
‫ﺻِﺒﻴ‪‬ﺎ "‪.٧٤١‬‬ ‫ﺤ ﹾﻜ ‪‬ﻢ ‪‬‬ ‫ﺤ‪‬ﺘِﻠ ‪‬ﻢ ﹶﻓ ﹶﻘ ‪‬ﺪ ﺃﹸﻭِﺗ ‪‬ﻲ ﺍﹾﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﺭﹶﻓ ‪‬ﻌ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ " :‬ﻣ ‪‬ﻦ ﹶﻗ ‪‬ﺮﹶﺃ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ﹶﻗ‪‬ﺒﻞﹶ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﻭﻟﻘﺪ ﻭﻋﻰ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﻮﻥ ﻭﺃﺻﺤﺎﺏ ﺍﳊﺪﻳﺚ ﺃﻥ ﺗﻌﻠﻢ ﺍﻟﺼﻐﺎﺭ ﻟﻪ ﻛﺒﲑ ﺍﻷﺛﺮ ﰲ ﻧﺸﻮﺀ‬
‫ﺍﻟﻄﻔﻞ ﺍﻟﻌﻠﻤﻲ‪ ،‬ﻭﳚﻌﻠﻪ ﺃﻗﻮﻯ ﺛﺒﺎﺗَﹰﺎ ﻭﺃﺭﺳﺦ ﰲ ﺍﻟﺬﺍﻛﺮﺓ ﳑﺎ ﻳﺘﻌﻠﻤﻪ ﺍﻹﻧﺴﺎﻥ ﻭﻫﻮ ﻛﺒﲑ ‪.‬‬
‫ﻍ ﹸﻗﻠﹸﻮﺑ‪‬ﺎ‬
‫ﺴ ‪‬ﻦ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ " :‬ﹶﻗ ‪‬ﺪﻣ‪‬ﻮﺍ ِﺇﹶﻟ‪‬ﻴﻨ‪‬ﺎ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍﹶﺛ ﹸﻜ ‪‬ﻢ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻓ ‪‬ﺮ ﹸ‬
‫ﺤ‪‬‬‫ﺐ ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺣﺒِﻴ ٍ‬
‫ﻚ ﹶﻟ ‪‬ﻪ ﹶﺃ‪‬ﺗ ‪‬ﻤ ‪‬ﻪ "‪.٧٤٢‬‬
‫ﻆ ِﻟﻤ‪‬ﺎ ‪‬ﺳ ِﻤﻌ‪‬ﻮﺍ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﹶﺃ ﹾﻥ ‪‬ﻳِﺘ ‪‬ﻢ ﹶﺫِﻟ ‪‬‬
‫‪‬ﻭﹶﺃ ‪‬ﺣ ﹶﻔ ﹸ‬

‫‪ - ٧٣٨‬ﻧﻔﺴﻪ )‪ ( ٨١٩‬ﺻﺤﻴﺢ‬
‫‪ - ٧٣٩‬ﻧﻔﺴﻪ )‪ ( ٨٢٠‬ﺻﺤﻴﺢ‬
‫‪ - ٧٤٠‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ١٨٠٠) (٣٤٤ / ٣) -‬ﻣﻦ ﻃﺮﻕ ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫‪ - ٧٤١‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ١٧٩٨) (٣٤٣ / ٣) -‬ﻣﺮﻓﻮﻋﹰﺎ ﻭﻣﻮﻗﻮﻓﹰﺎ ﻭﺍﳌﻮﻗﻮﻑ ﺃﺻﺢ‬
‫ﻱ )‪ ( ٦٢‬ﻭﺍﳉﺎﻣﻊ ﻷﺧﻼﻕ ﺍﻟﺮﺍﻭﻱ ﻭﺁﺩﺍﺏ ﺍﻟﺴﺎﻣﻊ ﻟﻠﺨﻄﻴـﺐ‬
‫ﺻ ﹸﻞ ‪‬ﺑﻴ‪ ‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎ ِ‬ ‫‪ - ٧٤٢‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ ‪ ( ٢٦٨٣) -‬ﺣﺴﻦ‬
‫‪٢٩٩‬‬
‫ﺏ‬
‫ﺴ‪‬ﻴ ٍﻦ ﺍﹾﻟ ‪‬ﻤ ﱢﻜ ‪‬ﻲ ‪‬ﻳ ‪‬ﺪﻧِﻴﻨِﻲ‪ ،‬ﹶﻓﻘﹶـﺎ ﹶﻝ ﻟﹶـ ‪‬ﻪ ﹶﺃﺻ‪‬ـﺤ‪‬ﺎ ‪‬‬
‫ﺵ‪" :‬ﻛﹶﺎ ﹶﻥ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺣ ‪‬‬
‫ﻭﻗﹶﺎ ﹶﻝ ِﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹸﻞ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﻴ‪‬ﺎ ٍ‬
‫ﺴﹶﺄﻟﹸﻮ ‪‬ﻩ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ‬
‫ﺚ‪ :‬ﻧﺮ‪‬ﺍ ‪‬ﻙ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻐﻠﹶﺎ ‪‬ﻡ ﺍﻟﺸ‪‬ﺎ ِﻣ ‪‬ﻲ ‪‬ﻭ‪‬ﺗ ‪‬ﺆِﺛ ‪‬ﺮ ‪‬ﻩ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ" :‬ﺇﻧ‪‬ﻲ ﹸﺃ ‪‬ﺅ ‪‬ﻣﹸﻠ ‪‬ﻪ‪ ،‬ﹶﻓ ‪‬‬
‫ﺤﺪِﻳ ِ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺴ ‪‬ﻲ ﺍﻟﺮ‪‬ﺍِﺑﻌ‪‬ـ ﹶﺔ‪،‬‬ ‫ﺙ ِﺑ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷ ‪‬ﻬ ٍﺮ‪ِ ،‬ﺇﺫﹶﺍ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ‪‬ﻡ ﹶﺃ ‪‬ﺭ‪‬ﺑﻌ‪‬ﺎ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻛ ‪‬ﻤ ﹶﻞ‪ ،‬ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ﹶﺛﻠﹶﺎﺛﹰﺎ ‪‬ﻭ‪‬ﻧ ِ‬ ‫ﺚ ‪‬ﺣ ‪‬ﺪ ﹶ‬‫‪‬ﺣﺪِﻳ ٍ‬
‫ﺖ‪ :‬ﺣ ‪‬ﺪﹶﺛ‪‬ﺘﻨ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷ ‪‬ﻬ ٍﺮ ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﺇﺫﹶﺍ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ‪‬ﻡ‬
‫ﻒ ‪‬ﺣ ‪‬ﺪﹾﺛ‪‬ﺘ ﹸﻜ ‪‬ﻢ ؟ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬ ‫ﻚ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺴﹶﺄﹶﻟﻨِﻲ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬‫ﹶﻓ ‪‬‬
‫ﺕ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟﹶﺄ‪‬ﻳﺪِﻱ‪،‬‬ ‫ﺿ ‪‬ﻊ‪ ،‬ﻭ ﹶﻛﹸﺜ ‪‬ﺮ ‪‬‬ ‫ﲔ ﻳ‪‬ﻮ ‪‬‬ ‫ﹶﺃ ‪‬ﺭ‪‬ﺑﻌ‪‬ﺎ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻛ ‪‬ﻤ ﹶﻞ‪ِ :‬ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﻭﹸﻟ ‪‬ﻪ ‪‬ﺣﻠﹶﺎﻟﹰﺎ‪ ،‬ﻭ ‪‬ﺳ ‪‬ﻤ ‪‬ﻲ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟﱠﻠ ‪‬ﻪ ِﺣ ‪‬‬
‫ﻒ ‪‬ﺗ ‪‬ﺮ ‪‬ﻭ ﹶﻥ "‪. ٧٤٣‬‬‫ﲔ ‪‬ﻳ ‪‬ﺮﹶﻓ ‪‬ﻊ‪ ،‬ﹶﻓﹶﺄ ﹾﻗ‪‬ﺒ ﹶﻞ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ﹶﻓﻘﹶﺎ ﹶﻝ‪ " :‬ﹶﻛ‪‬ﻴ ‪‬‬
‫‪‬ﻭ ‪‬ﺣ ِﻤ ‪‬ﺪ ﺍﻟﱠﻠ ‪‬ﻪ ِﺣ ‪‬‬
‫ﺲ ‪‬ﻋ‪‬ﺒﺪِ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎ ‪‬ﺭ ِﻙ ِﺑﹶﻠ‪‬ﻴ ٍﻞ ‪‬ﻣﻌِﻲ‬‫ﺠِﻠ ِ‬‫ﺖ ﹶﺃ ‪‬ﺳِﺒ ‪‬ﻖ ِﺇﻟﹶﻰ ‪‬ﻣ ‪‬‬ ‫ﺤ ‪‬ﻲ‪ " :‬ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﺻ‪‬ﺒ ِ‬
‫ﻭﻗﺎﻝ ‪‬ﺳﻌِﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹶﺔ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ﹸﻥ‪،‬‬
‫ﻚ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟ ‪‬‬‫ﺥ‪ ،‬ﹶﻓﻘِﻴ ﹶﻞ ﹶﻟ ‪‬ﻪ‪ :‬ﹶﻗ ‪‬ﺪ ﹶﻏﹶﻠ‪‬ﺒﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬ ‫ﺴﺒِ ﹸﻘﻨِﻲ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻭ‪‬ﻳﺠِﻲ ُﺀ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟﹶﺄ ‪‬ﺷﻴ‪‬ﺎ ِ‬ ‫ﹶﺃ ﹾﻗﺮ‪‬ﺍﻧِﻲ‪ ،‬ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ " :‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﺃ ‪‬ﺭﺟ‪‬ﻰ ِﻋ‪‬ﻨﺪِﻱ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ؛ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ﹶﻛ ‪‬ﻢ ‪‬ﺗﻌِﻴﺸ‪‬ﻮ ﹶﻥ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻋﺴ‪‬ﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺒﹸﻠ ﹶﻎ ِﺑ ِﻬ ‪‬ﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ‬
‫‪‬ﺳﻌِﻴ ‪‬ﺪ‪ :‬ﹶﻓﻤ‪‬ﺎ ‪‬ﺑ ِﻘ ‪‬ﻲ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹶﻏ‪‬ﻴﺮِﻱ "‪. ٧٤٤‬‬
‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ‪‬ﺣ ‪‬ﻤ‪‬ﻴ ٍﺪ ﺍﻟ ﱠﻄﻮِﻳ ﹸﻞ‪ :‬ﹶﺃ‪‬ﺗ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ‪‬ﺣﻤ‪‬ﺎ ‪‬ﺩ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ﺻِـ‪‬ﺒﻴ‪‬ﺎ ﹲﻥ ‪‬ﻳﺤ‪‬ـ ‪‬ﺪﹸﺛ ‪‬ﻬ ‪‬ﻢ‪،‬‬ ‫ﻭﻗﺎﻝ ‪‬ﻳ ‪‬‬
‫ﻚ ﻗﹶـ ‪‬ﺪ ِﺟﹾﺌﻨ‪‬ـﺎ ‪‬ﻙ‪ ،‬ﺗ ‪‬ﺮ ﹾﻛ‪‬ﺘﻨ‪‬ـﺎ‬ ‫ﺤ ‪‬ﻦ ‪‬ﻣﺸ‪‬ﺎِﻳ ‪‬ﺦ ﹶﺃ ‪‬ﻫِﻠ ‪‬‬
‫ﻍ ﹶﻓ ﹸﻘ ﹾﻠﻨ‪‬ﺎ ﹶﻟ ‪‬ﻪ‪ :‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ‪ ،‬ﻧ ‪‬‬
‫ﺴﻨ‪‬ﺎ ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ﹶﻓ ‪‬ﺮ ﹶ‬
‫ﺠﹶﻠ ‪‬‬
‫ﹶﻓ ‪‬‬
‫ﻂ ‪‬ﻧ ‪‬ﻬ ٍﺮ ‪‬ﻭ ‪‬ﻣﻌِﻲ ‪‬ﺩﹶﻟ‪‬ﻴ ﹲﺔ‬
‫ﺖ ﻓِﻴﻤ‪‬ﺎ ‪‬ﻳﺮ‪‬ﻯ ﺍﻟﻨ‪‬ﺎِﺋ ‪‬ﻢ ﹶﻛﹶﺄﻧ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ‪‬ﺷ ﱢ‬ ‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ " :‬ﺭﹶﺃ‪‬ﻳ ‪‬‬ ‫ﺖ ‪‬ﻋﻠﹶﻰ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟ ‪‬‬ ‫‪‬ﻭﹶﺃ ﹾﻗ‪‬ﺒ ﹾﻠ ‪‬‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ﹶﻥ "‪. ٧٤٥‬‬ ‫ﹶﺃ ‪‬ﺳﻘِﻲ ﹶﻓﺴِﻴﻠﹰﺎ‪ ،‬ﹶﻓ‪‬ﺘﹶﺄ ‪‬ﻭﹾﻟ‪‬ﺘ ‪‬ﻪ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﺮ‪ ،‬ﻭﺻ‪‬ـﱠﻠ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻣﻌ‪‬ـ ‪‬ﻪ‬ ‫ﻑ‪ِ " :‬ﺟﹾﺌﻨ‪‬ﺎ ِﺇﻟﹶﻰ ‪‬ﺣﻤ‪‬ﺎ ِﺩ ‪‬ﺑ ِﻦ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ﻓِﻲ ‪‬ﻳ ‪‬ﻮ ٍﻡ ﺣ‪‬ﺎ ‪‬ﺭ ‪‬ﺷﺪِﻳ ِﺪ ﺍﹾﻟ ‪‬‬ ‫ﻭﻗﹶﺎ ﹶﻝ ﹶﻓ ‪‬ﻬ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻮ ٍ‬
‫ﺠﻬ‪‬ـ ِﺪ‪،‬‬ ‫ﺐ ﹶﻟ‪‬ﻴ ٍﻞ‪ ،‬ﻭ ﹶﻇ‪‬ﻨﻨ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺻ‪‬ﺎِﺋ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﺮ ِﺣ ‪‬ﻤﻨ‪‬ﺎ ‪‬ﻩ ِﻣﻤ‪‬ﺎ ِﺑ ِﻪ ﻣِـ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺍﻟ ﱡﻈ ‪‬ﻬ ‪‬ﺮ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺣﻤ‪‬ﺎ ‪‬ﺩ ﺻ‪‬ﺎ ِﺣ ‪‬‬
‫ﺴﹶﺄﹸﻟ ‪‬ﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷ ‪‬ﻲ ٍﺀ‪ ،‬ﹶﻓ‪‬ﺘ ﹶﻔ ‪‬ﺮ ﹾﻗﻨ‪‬ﺎ ‪‬ﻭ‪‬ﺑ ِﻘ ‪‬ﻲ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑ ِﻘ ‪‬ﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﻓ ‪‬ﺮ ﹶﻛ ‪‬ﻊ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ‬
‫ﻑ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻧ ‪‬‬
‫ﺼ ِﺮ ‪‬‬ ‫‪‬ﻭﹶﺃ ‪‬ﺟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻧ‪‬ﻨ ‪‬‬
‫ﺴﹶﺄﹶﻟ ‪‬ﻪ‬
‫ﺙ ﹶﻓ ‪‬‬ ‫ﺲ‪ ،‬ﻓﹶﺎ‪‬ﻧ‪‬ﺒﺮ‪‬ﻯ ﹶﻟ ‪‬ﻪ ﹸﻏﻠﹶﺎ ‪‬ﻡ ‪‬ﺣ ‪‬ﺪ ﹲ‬ ‫ﺸ ‪‬ﻤ ِ‬ ‫ﺠ ِﺪ‪ ،‬ﻭﺳ‪‬ﺎ ‪‬ﺭ ﻓِﻲ ﺍﻟ ﱠﻄﺮِﻳ ِﻖ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺴِ‬‫ﺝ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﻀ ِﺔ ‪‬ﻭ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺍﹾﻟ ﹶﻔﺮِﻳ ‪‬‬
‫ﺨ ِﺔ‬
‫ﺸ‪‬ﻴ ‪‬‬
‫ﺾ ﻣ‪‬ـ ‪‬‬ ‫ﺤ ‪‬ﺪﹸﺛ ‪‬ﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟﹶـ ‪‬ﻪ ‪‬ﺑﻌ‪‬ـ ‪‬‬
‫ﺲ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪‬ﻳﺴ‪‬ﺎِﺋﹸﻠ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺸ ‪‬ﻤ ِ‬
‫ﻒ ﻓِﻲ ﺍﻟ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﹶﻓ ‪‬ﻮﹶﻗ ‪‬‬
‫ﺖ ‪‬ﻣ ‪‬ﻊ ‪‬ﻫﺬﹶﺍ‬
‫ﻒ‪ ،‬ﻭ ‪‬ﻭﹶﻗ ﹾﻔ ‪‬‬
‫ﻀ ‪‬ﻌ ِ‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﻚ ِﻟﻤ‪‬ﺎ ‪‬ﺭﹶﺃﻭ‪‬ﺍ ِﺑ ‪‬‬
‫ﺻﺤ‪‬ﺎ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻋ‪‬ﻨ ‪‬‬ ‫ﻑ ﹶﺃ ‪‬‬
‫ﺼﺮ‪ ‬‬
‫ﺠ ِﺪ‪ :‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ‪ ،‬ﺍ‪‬ﻧ ‪‬‬‫ﺴِ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬

‫ﺣ‪‬ﺪﺍﺛﹶﺔ ﺍﻟﺴ‪‬ﻦ‪ :‬ﻛﻨﺎﻳﺔ ﻋﻦ ﺍﻟﺸ‪‬ﺒﺎﺏ ﻭﺃﻭ‪‬ﻝ ﺍﻟﻌ‪‬ﻤﺮ‬

‫ﻱ )‪( ٦٨٤‬‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬
‫ﺨ ِﻄِﻴ ِ‬
‫ﺏ ﺍﻟﺴ‪‬ﺎ ِﻣ ِﻊ ِﻟ ﹾﻠ ‪‬‬ ‫‪ - ٧٤٣‬ﺍﹾﻟﺠ‪‬ﺎ ِﻣ ‪‬ﻊ ِﻟﹶﺄ ‪‬ﺧﻠﹶﺎ ِ‬
‫ﻕ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺁﺩ‪‬ﺍ ِ‬
‫ﻱ )‪( ٦٨٥‬‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬
‫ﺨ ِﻄِﻴ ِ‬
‫ﺏ ﺍﻟﺴ‪‬ﺎ ِﻣ ِﻊ ِﻟ ﹾﻠ ‪‬‬ ‫‪ - ٧٤٤‬ﺍﹾﻟﺠ‪‬ﺎ ِﻣ ‪‬ﻊ ِﻟﹶﺄ ‪‬ﺧﻠﹶﺎ ِ‬
‫ﻕ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺁﺩ‪‬ﺍ ِ‬
‫‪ - ٧٤٥‬ﻧﻔﺴﻪ )‪( ٦٨٦‬‬
‫‪٣٠٠‬‬
‫ﺐ ﺍﹾﻟﻤ‪‬ﺎ َﺀ ﻓِـﻲ‬
‫ﺻ ‪‬‬
‫ﺖ ِﻓ ‪‬ﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﱠﻠ‪‬ﻴﹶﻠ ِﺔ ﹶﻛﹶﺄﻧ‪‬ﻲ ﹶﺃ ‪‬ﺳﻘِﻲ ﹶﻓﺴِﻴﹶﻠ ﹰﺔ ﹶﺃ ‪‬‬
‫ﺤ ‪‬ﺪﹸﺛ ‪‬ﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ " :‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺲ ‪‬ﺗ ‪‬‬
‫ﺸ ‪‬ﻤ ِ‬
‫ﺍﹾﻟ ‪‬ﻐﻠﹶﺎ ِﻡ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﲔ ‪‬ﺳﹶﺄﹶﻟﻨِﻲ "‪.٧٤٦‬‬ ‫ﻱ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻐﻠﹶﺎ ‪‬ﻡ ِﺣ ‪‬‬ ‫ﺖ ‪‬ﺭ ‪‬ﺅﻳ‪‬ﺎ ‪‬‬‫ﺻِﻠﻬ‪‬ﺎ‪ ،‬ﹶﻓ‪‬ﺘﹶﺄ ‪‬ﻭﹾﻟ ‪‬‬
‫ﹶﺃ ‪‬‬
‫ﺻﺤ‪‬ﺎ‪‬ﺑﻨ‪‬ﺎ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩﻳ‪‬ﻮ ﹶﻥ‪" :‬‬ ‫ﺸ ‪‬ﺪﻧ‪‬ﺎ ﹶﺃ ‪‬‬
‫ﻭﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺧﻠﱠﺎ ٍﺩ‪ :‬ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻕ ِﺫ ‪‬ﻫﻨ‪‬ﺎ‬
‫ﺼ ‪‬ﺮ ﺑِﺎﹾﻟ ﹶﻔﺘ‪‬ﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺯ‪‬ﻭ ِ‬
‫ﺤﺪ‪‬ﺍﹶﺛ ﹶﺔ ﻟﹶﺎ ‪‬ﺗ ﹶﻘ ‪‬‬
‫ِﺇ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫‪٧٤٧‬‬
‫ﻕ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ِﻣ‪‬ﻨ ‪‬ﻪ ِﺳﻨ‪‬ﺎ "‬‫ﹶﻟ ِﻜﻦ‪ ‬ﺗ ﹶﺬﻛﱢﻲ ﹶﻗ ﹾﻠ‪‬ﺒ ‪‬ﻪ ﹶﻓ‪‬ﻴﻔﹸﻮ ‪‬‬
‫ﲔ ‪‬ﺳ‪‬ﻨ ﹰﺔ ﺳ‪‬ـ ‪‬ﻤ ‪‬ﻲ ﺗـﲑ‪ ،‬ﻭِﺇﺫﹶﺍ‬ ‫ﺚ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺛﻠﹶﺎِﺛ ‪‬‬‫ﺤﺪِﻳ ﹶ‬‫ﺐ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﺍﹾﻟ ‪‬‬ ‫ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ‪ِ" :‬ﺇﺫﹶﺍ ﹶﻛ‪‬ﺘ ‪‬‬
‫ﲔ ‪‬ﺳ‪‬ﻨ ﹰﺔ ‪‬ﺳ ‪‬ﻤ ‪‬ﻲ ﺗﲑﻣﺎﻩ "‬ ‫ﺐ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃ ‪‬ﺭ‪‬ﺑ ِﻌ ‪‬‬
‫ﹶﻛ‪‬ﺘ ‪‬‬
‫ﺏ ﹶﻛ ‪‬ﺮﺑ‪‬ﺎ‪،‬‬
‫ﻆ ‪‬ﺣﺮ‪‬ﺍ‪ ،‬ﻭﹶﺃﹾﺛ ﹶﻘِﻠﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ِ‬ ‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ‪ :‬ﺗﲑ ﻭ‪‬ﺗﲑﻣﺎﻩ ﺑِﺎﹾﻟﻔﹶﺎ ِﺭ ِﺳ‪‬ﻴ ِﺔ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺷ ‪‬ﺪ ‪‬ﺷﻬ‪‬ﻮ ِﺭ ﺍﹾﻟ ﹶﻘ‪‬ﻴ ِ‬
‫ﺤﺪ‪‬ﺍﹶﺛ ِﺔ ﹶﺃ ‪‬ﺳ ‪‬ﻬ ﹸﻞ ِﻣﻦ‪ ‬ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﺮ ﹶﻛ ‪‬ﻪ ﺍﹾﻟِﺈﻧ‪‬ـﺴ‪‬ﺎ ﹸﻥ ‪‬ﺣﺘ‪‬ـﻰ‬
‫ﺚ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺐ ﺍﹾﻟ ‪‬‬
‫ﻚ ﹶﺃ ﱠﻥ ﹶﻃﹶﻠ ‪‬‬‫‪‬ﻭﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﻚ ﺍﹾﻟﺤ‪‬ﺎ ِﻝ‪ ،‬ﹶﻓ‪‬ﻴﻜﹸﻮ ﹸﻥ ِﺑ ‪‬ﻤﺜﹶﺎ‪‬ﺑ ِﺔ ﺗﲑﻣﺎﻩ‬
‫ﺉ ِﺑ ﹶﻄﹶﻠِﺒ ِﻪ ﻓِﻲ ِﺗ ﹾﻠ ‪‬‬
‫‪‬ﻳ‪‬ﺘﻜﹶﺎ ‪‬ﻣ ﹶﻞ ‪‬ﺷﺒ‪‬ﺎ‪‬ﺑ ‪‬ﻪ‪ ،‬ﻭ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ﻓِﻲ ﺍﹾﻟ ﹸﻜﻬ‪‬ﻮﹶﻟ ِﺔ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ‪‬ﺒ‪‬ﺘ ِﺪ ‪‬‬
‫ﻓِﻲ ﺍﻟﱢﺜ ﹶﻘ ِﻞ‪ ،‬ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ "‪.٧٤٨‬‬
‫ﺽ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺣﺪِﻳﺜﹶـ ‪‬ﻪ ﻛﹶـ ‪‬ﻲ ﹶﻻ‬ ‫ﺏ ﹶﻓ‪‬ﻴ ‪‬ﻌ ِﺮ ‪‬‬‫ﺻ‪‬ﺒﻴ‪‬ﺎ ﹶﻥ ﺍﹾﻟ ﹸﻜﺘ‪‬ﺎ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹶﻞ ‪‬ﺑ ِﻦ ‪‬ﺭﺟ‪‬ﺎ ٍﺀ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﺄﺗِﻲ ِ‬
‫‪‬ﻳ‪‬ﻨﺴ‪‬ﻰ‪.٧٤٩‬‬
‫ﺴ ‪‬ﻤ ‪‬ﻌ ‪‬ﻪ‪ ،‬ﻭﻟﹶـ ‪‬ﻮ ﹶﺃ ﹾﻥ‬
‫ﲔ ﻳ‪‬ـ ‪‬‬
‫ﺙ ِﺑ ِﻪ ِﺣ ‪‬‬
‫ﺤ ‪‬ﺪ ﹾ‬ ‫ﺚ ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬‬
‫ﺤﺪِﻳ ﹶ‬‫ﻆ ﺍﹾﻟ ‪‬‬‫ﺤ ﹶﻔ ﹶ‬
‫ﺨ ِﻌ ‪‬ﻲ‪ " :‬ﻣ ‪‬ﻦ ‪‬ﺳ ‪‬ﺮ ‪‬ﻩ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﻭﻗﹶﺎ ﹶﻝ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺻ ‪‬ﺪ ِﺭ ِﻩ "‪. ٧٥٠‬‬
‫ﺏ ﻓِﻲ ‪‬‬ ‫ﻚ ﻛﹶﺎ ﹶﻥ ﻛﹶﺎﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺴ ‪‬ﻤ ‪‬ﻌ ‪‬ﻪ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﺇِﺫﹶﺍ ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺾ ‪‬ﻣ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺙ ِﺑ ِﻪ ‪‬ﺑ ‪‬ﻌ ‪‬‬‫ﺤ ‪‬ﺪ ﹶ‬ ‫‪‬ﻳ ‪‬‬
‫ﺱ‬
‫ﻑ "‪ ،‬ﻭ ‪‬ﺭﹾﺃ ‪‬‬
‫ﲔ ِﻣ ‪‬ﻦ "ﺍﻟﹾـﹶﺄ ‪‬ﻋﺮ‪‬ﺍ ِ‬ ‫ﺱ ‪‬ﺳ‪‬ﺒ ِﻌ ‪‬‬ ‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ‪‬ﻳﻤ‪‬ﺎ ٍﻥ ﺇِﺫﹶﺍ ﺟ‪‬ﺎ َﺀ ‪‬ﻩ ﹸﻏﻠﹶﺎ ‪‬ﻡ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﺩ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻘ ‪‬ﺮﹶﺃ ‪‬ﻩ‪ ،‬ﺭﹾﺃ ‪‬‬ ‫ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬‬
‫ﺤ ‪‬ﺪﹾﺛ ‪‬ﻪ "ﹶﻓِﺈﺫﹶﺍ ‪‬ﺭ ‪‬ﺯﻗﹶـ ‪‬ﻪ ﺍﻟﻠﱠـ ‪‬ﻪ‬
‫ﺚ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﻗ ‪‬ﺮﹶﺃ ‪‬ﻩ ‪‬ﺣ ‪‬ﺪﹶﺛ ‪‬ﻪ‪ ،‬ﻭِﺇﻟﱠﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﻒ "‪ ،‬ﻭﹶﺃ ‪‬ﻭ ﹶﻝ ﺍﹾﻟ ‪‬‬ ‫ﲔ ِﻣ ‪‬ﻦ "ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬ ‫‪‬ﺳ‪‬ﺒ ِﻌ ‪‬‬
‫ﺚ‪ ،‬ﹶﺃ ‪‬ﻭ ﻏﹶ‪‬ﻴ ِﺮ ِﻩ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﻠﹸﻮ ِﻡ ﺍ ‪‬ﺷ‪‬ﺘﻐ‪‬ﺎﻟﹰﺎ ﻳ‪‬ـ ‪‬ﺆﺩ‪‬ﻱ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺸ‪‬ﺘ ِﻐ ﹶﻞ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﺑِﺎﹾﻟ ‪‬‬ ‫ﺤ ﹶﺬ ‪‬ﺭ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﻆ ِﻛﺘ‪‬ﺎِﺑ ِﻪ‪ ،‬ﻓﹶ ﹾﻠ‪‬ﻴ ‪‬‬
‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﺣ ﹾﻔ ﹶ‬
‫ﺴﻴ‪‬ﺎِﻧ ِﻪ "‪.٧٥١‬‬
‫ِﺇﻟﹶﻰ ِﻧ ‪‬‬

‫‪ - ٧٤٦‬ﻧﻔﺴﻪ )‪( ٦٨٧‬‬

‫‪ - ٧٤٧‬ﻧﻔﺴﻪ )‪( ٦٨٨‬‬
‫‪ - ٧٤٨‬ﻧﻔﺴﻪ )‪( ٦٨٩‬‬
‫‪ - ٧٤٩‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٢٦٦٦٠)(٥٤٥ / ٨) -‬ﺻﺤﻴﺢ‬
‫ﺴ‪‬ﻨ ِﻦ ﺍﹾﻟ ﹸﻜ‪‬ﺒﺮ‪‬ﻯ ِﻟ ﹾﻠ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ )‪ ( ٣٣٥‬ﺻﺤﻴﺢ‬ ‫‪ - ٧٥٠‬ﺍﻟﹾ ‪‬ﻤ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﻱ )‪(٨٢‬‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬
‫ﺨ ِﻄِﻴ ِ‬
‫ﺏ ﺍﻟﺴ‪‬ﺎ ِﻣ ِﻊ ِﻟ ﹾﻠ ‪‬‬ ‫‪ - ٧٥١‬ﺍﹾﻟﺠ‪‬ﺎ ِﻣ ‪‬ﻊ ِﻟﹶﺄ ‪‬ﺧﻠﹶﺎ ِ‬
‫ﻕ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺁﺩ‪‬ﺍ ِ‬
‫‪٣٠١‬‬
‫ﺻﻐ‪‬ﺎ ‪‬ﺭ ﹶﻗ ‪‬ﻮ ٍﻡ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ‪ ،‬ﻭ‪‬ﺗﻜﹸﻮﻧ‪‬ـﻮ ﹶﻥ‬
‫ﺴ ‪‬ﻦ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ِﻟ‪‬ﺒﻨِﻴ ِﻪ ‪‬ﻭ‪‬ﺑﻨِﻲ ﹶﺃﺧِﻴ ِﻪ "‪‬ﺗ ‪‬ﻌﱠﻠﻤ‪‬ﻮﺍ ‪‬ﺗ ‪‬ﻌﱠﻠﻤ‪‬ﻮﺍ ﹶﻓِﺈ‪‬ﻧ ﹸﻜ ‪‬ﻢ ِ‬
‫ﺤ‪‬‬‫ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﺐ "‪. ٧٥٢‬‬ ‫ﻆ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﻓ ﹾﻠ‪‬ﻴ ﹾﻜ‪‬ﺘ ‪‬‬
‫ﺤ ﹶﻔ ﹾ‬‫ِﻛﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻫﻢ‪ ‬ﹶﻏﺪ‪‬ﺍ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻱ ‪‬ﺷ ‪‬ﻲﺀٍ ‪‬ﺗ ‪‬ﻌﱠﻠﻤ‪‬ﻮﺍ ﻓﹶـِﺈ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﺍﹾﻟﻴ‪‬ـ ‪‬ﻮ ‪‬ﻡ ﺻِـﻐ‪‬ﺎ ‪‬ﺭ‪،‬‬ ‫ﻭﻋﻦ ِﻫﺸ‪‬ﺎ ‪‬ﻡ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﺮ ‪‬ﻭ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ﹶﺃﺑِﻲ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪" :‬ﹶﺃ ‪‬‬
‫ﺻ ‪‬ﺮﻧ‪‬ﺎ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ‪‬ﻧﺴ‪‬ﺎ َﺀ ﹸﻝ "‪. ٧٥٣‬‬
‫ﺤﻨ‪‬ﺎ ِﻛﺒ‪‬ﺎﺭ‪‬ﺍ‪ ،‬ﻭ ِ‬
‫ﺻ‪‬ﺒ ‪‬‬ ‫ﺷﻜﹸﻮ ﹶﻥ ﹶﺃ ﹾﻥ ‪‬ﺗﻜﹸﻮﻧ‪‬ﻮﺍ ِﻛﺒ‪‬ﺎﺭ‪‬ﺍ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻌﱠﻠ ‪‬ﻤﻨ‪‬ﺎ ِ‬
‫ﺻﻐ‪‬ﺎﺭ‪‬ﺍ ‪‬ﻭﹶﺃ ‪‬‬ ‫‪‬ﻭﺗ‪‬ﻮ ِ‬
‫ﺤ ‪‬ﻦ ِﻏ ﹾﻠﻤ‪‬ﺎ ﹸﻥ ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﻳ‪‬ﺎ‬
‫ﺡ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺖ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻋﻄﹶﺎ ِﺀ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺭﺑ‪‬ﺎ ٍ‬
‫ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋ‪‬ﺘ‪‬ﺒ ﹸﺔ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺣﻜِﻴ ٍﻢ ﺍﹾﻟ ‪‬ﻬ ‪‬ﻤﺪ‪‬ﺍِﻧ ‪‬ﻲ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺱ‬
‫ﺴ ‪‬ﻦ ﹶﻛ‪‬ﺘ‪‬ﺒﻨ‪‬ﺎ ﹶﻟ ‪‬ﻪ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻣﻌ‪‬ـ ‪‬ﻪ ِﻗ ‪‬ﺮﻃﹶـﺎ ‪‬‬‫ﺤِ‬ ‫ِﻏ ﹾﻠﻤ‪‬ﺎ ﹸﻥ‪ ،‬ﺗﻌ‪‬ﺎﹶﻟﻮ‪‬ﺍ ﺍ ﹾﻛ‪‬ﺘﺒ‪‬ﻮﺍ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﹶﺃ ‪‬ﻋ ﹶﻄ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪﻧ‪‬ﺎ "‪. ٧٥٤‬‬
‫"ﻭﻛﺘﺐ ﺃﺑﻮ ﺍﻟﻔﻀﻞ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ ﺍﳌﺘﻮﰲ ﺳﻨﺔ ‪٣٩٨‬ﻫـ ﺇﱃ ﺍﺑﻦ ﺃﺧﺘﻪ"ﺃﻧﺖ ﻭﻟﺪﻱ ﻣﺎ‬
‫ﺩﻣﺖ ﻭﺍﻟﻌﻠﻢ ﺷﺄﻧﻚ‪ ،‬ﻭﺍﳌﺪﺭﺳ ﹸﺔ ﻣﻜﺎﻧﻚ‪ ،‬ﻭﺍﶈﱪﺓ ﺣﻠﻴﻔﻚ ﻭﺍﻟﺪﻓﺘﺮ ﺃﻟﻴﻔﻚ‪ ،‬ﻓﺈﻥ ﻗـﺼﺮﺕ ﻭﻻ‬
‫ﺃﺧﺎﻟﻚ‪ ،‬ﻓﻐﲑﻱ ﺧﺎﻟﻚ‪ ،‬ﻭﺍﻟﺴﻼﻡ"‪.٧٥٥‬‬
‫ﻚ ؟ ﻗﹶـﺎ ﹶﻝ‪ :‬ﻟﹶـﺎ‬
‫ﺖ ِﻣ ‪‬ﻦ ِﺣ ﹾﻜ ‪‬ﻤِﺘ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹶﻥ ﺍﻟ‪‬ﺘ‪‬ﻴ ِﻤ ‪‬ﻲ ﻗﹶﺎ ﹶﻝ‪" :‬ﻗﹶﺎ ﹶﻝ ﹸﻟ ﹾﻘﻤ‪‬ﺎ ﹸﻥ ﻟِﺎ‪‬ﺑِﻨ ِﻪ‪" :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ ،‬ﻣ‪‬ﺎ ‪‬ﺑﹶﻠ ‪‬ﻐ ‪‬‬
‫ﻚ‬‫ﺲ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ َﺀ ‪‬ﻭﺯ‪‬ﺍ ِﺣ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ِﺑ ‪‬ﺮ ﹾﻛ‪‬ﺒ‪‬ﺘ‪‬ﻴ ‪‬‬‫ﻒ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ﻗﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ِ ،‬ﺇ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺑ ِﻘ ‪‬ﻲ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﺁ ‪‬ﺧ ‪‬ﺮ‪ ،‬ﺟ‪‬ﺎِﻟ ِ‬ ‫ﹶﺃ‪‬ﺗ ﹶﻜﱠﻠ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ "‪. ٧٥٦‬‬ ‫ﺽ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ‪‬ﺘ ﹶﺔ ِﺑﻮ‪‬ﺍِﺑ ِﻞ ﺍﻟ ‪‬‬
‫ﺤﻴِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ‪‬‬
‫ﺤ ﹾﻜ ‪‬ﻤ ِﺔ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﺏ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ‪‬ﺘ ﹶﺔ ﺑِﺎﹾﻟ ِ‬
‫ﺤﻴِﻲ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ‪‬‬ ‫؛ ﹶﻓِﺈ ﱠﻥ ﺍﻟﱠﻠﻪ‪ ‬ﻳ ‪‬‬
‫ﺙ ِﺧﺼ‪‬ﺎ ٍﻝ‪ :‬ﻟﹶﺎ ‪‬ﺗﺮ‪‬ﺍﺋِﻲ ِﺑ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﺗﻤ‪‬ﺎ ِﺭ ﺑِـ ِﻪ‬ ‫ﺱ ﻟِﺎ‪‬ﺑِﻨ ِﻪ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ‪" :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ ،‬ﻟﹶﺎ ‪‬ﺗ ‪‬ﻌﱠﻠ ِﻢ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ِﻟﹶﺜﻠﹶﺎ ِ‬ ‫ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎ ‪‬‬
‫ﺤﻴ‪‬ﺎ ٌﺀ ﻣِـ ‪‬ﻦ‬ ‫ﺠ ‪‬ﻬ ِﻞ ‪‬ﻭ ‪‬ﺯﻫ‪‬ﺎ ‪‬ﺩ ﹲﺓ ﻓِﻲ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﻭ‪‬ﺍﺳ‪‬ـِﺘ ‪‬‬ ‫ﺙ ِﺧﺼ‪‬ﺎ ٍﻝ‪ :‬ﺭ ﹾﻏ‪‬ﺒ ﹲﺔ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭﻟﹶﺎ ‪‬ﺗﺒ‪‬ﺎ ِﻩ ِﺑ ِﻪ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻪ ِﻟﹶﺜﻠﹶﺎ ِ‬
‫ﺍﻟ‪‬ﺘ ‪‬ﻌﱡﻠ ِﻢ "‬
‫ﺾ‬
‫ﺕ ﻟِـ‪‬ﺒ ‪‬ﻌ ِ‬
‫ﺸ ‪‬ﺪ ‪‬‬
‫ﺐ ِﺑ ِﻪ ﺍ‪‬ﺑ‪‬ﻨ ‪‬ﻪ‪ ،‬ﹸﺃ‪‬ﻧ ِ‬
‫ﺤﻜِﻴ ِﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺧ‪‬ﺎ ﹶﻃ ‪‬‬
‫ﺤ ‪‬ﻮ ‪‬ﻩ‪ ،‬ﻋ ‪‬ﻦ ﹸﻟﻘﹾﻤ‪‬ﺎ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﻱ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻧ ‪‬‬
‫‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﲔ‪:‬‬
‫ﺤ ‪‬ﺪِﺛ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴﺮ‪‬ﺍ ﻟﹶﺎ ‪‬ﺑ ‪‬ﺪ ﻓِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻬ ‪‬ﻢ‬
‫ﺖ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ِ‬
‫ﹸﻛ ‪‬ﻦ ﻣ‪‬ﻮ ِﺳﺮ‪‬ﺍ ِﺇ ﹾﻥ ِﺷﹾﺌ ‪‬‬

‫ﻱ )‪ ( ٧٠٣‬ﻓﻴﻪ ﺟﻬﺎﻟﺔ‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬ ‫‪ - ٧٥٢‬ﺍﹾﻟ ِﻜﻔﹶﺎ‪‬ﻳ ﹸﺔ ﻓِﻲ ِﻋ ﹾﻠ ِﻢ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ِﺔ ِﻟ ﹾﻠ ‪‬‬
‫ﺨﻄِﻴ ِ‬
‫ﺕ ﺍﹾﻟ ﹸﻜ‪‬ﺒﺮ‪‬ﻯ ﻟِﺎ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ )‪ ( ٢٥٠٤‬ﺻﺤﻴﺢ‬ ‫‪ - ٧٥٣‬ﺍﻟ ﱠﻄ‪‬ﺒﻘﹶﺎ ‪‬‬
‫ﻱ )‪( ٢٨٨‬‬
‫ﺙ ﺍﹾﻟﻔﹶﺎﺻِ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬ ‫‪ - ٧٥٤‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫‪ - ٧٥٥‬ﺟﻮﺍﻫﺮ ﺍﻷﺩﺏ ‪(١١٥ / ١) -‬‬
‫‪ - ٧٥٦‬ﺟ‪‬ﺎ ِﻣ ‪‬ﻊ ‪‬ﺑﻴ‪‬ﺎ ِﻥ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ )‪( ٤٩٠‬‬
‫‪٣٠٢‬‬
 ‫ﺕ ِﺑﻬ‪‬ﺎ ﹶﺛ ‪‬ﺮ ‪‬ﻭ ﹰﺓ ﺯ‪‬ﺍ ‪‬ﺩ ﺍﱠﻟﺬِﻱ ﺯ‪‬ﺍ ‪‬ﺩ ‪‬ﻙ ﻓِﻲ ﺍﹾﻟ ‪‬ﻐ ‪‬ﻢ‬
‫‪‬ﻭ ﹸﻛﱠﻠﻤ‪‬ﺎ ﺍ ‪‬ﺯ ‪‬ﺩﺩ‪ ‬‬
‫ﺱ ﻓِﻲ ‪‬ﺩ ‪‬ﻫ ِﺮ ِﻫ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ﹾﻄﹸﻠﺒ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﹸﻟ ﹾﻠ ﹶﻔ ‪‬ﻬ ِﻢ‬‫ﺖ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ِﺇﻧ‪‬ﻲ ‪‬ﺭﹶﺃ ‪‬ﻳ ‪‬‬
‫ﺼ ِﻢ ﻭ‪‬ﺍﻟ ﱡﻈ ﹾﻠ ِﻢ‬ ‫ﺨ ‪‬‬‫ﺻﺤ‪‬ﺎِﺑ ِﻬ ‪‬ﻢ ‪‬ﻭ ِﻋ ‪‬ﺪ ﹰﺓ ِﻟ ﹾﻠ ‪‬‬
‫ِﺇﻟﱠﺎ ‪‬ﻣﺒ‪‬ﺎﻫ‪‬ﺎ ﹰﺓ ِﻟﹶﺄ ‪‬‬
‫ﺨِﻠﻄﹸـﻮ ‪‬ﻩ‬
‫ﺐ ‪" :‬ﺗ ‪‬ﻌﱠﻠﻤ‪‬ﻮﺍ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﹶﻓِﺈﺫﹶﺍ ‪‬ﺗ ‪‬ﻌﱠﻠ ‪‬ﻤ‪‬ﺘﻤ‪‬ﻮﻩ‪ ‬ﻓﹶﺎ ﹾﻛ ِﻈﻤ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﻟﹶـﺎ ‪‬ﺗ ‪‬‬ ‫‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﺠ ﹰﺔ "‪.‬‬‫ﺤ ﹶﻜ ﹰﺔ ‪‬ﻣ ‪‬ﺞ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ‪‬ﻣ ‪‬‬‫ﺿ‪‬‬ ‫ﻚ ‪‬‬ ‫ﺤ ‪‬‬
‫ﺿِ‬ ‫ﺏ ؛ ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟﻌ‪‬ﺎِﻟﻢ‪ِ ‬ﺇﺫﹶﺍ ‪‬‬ ‫ﺠ ‪‬ﻪ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ‪‬‬ ‫ﺐ ﹶﻓ‪‬ﺘ ‪‬ﻤ ‪‬‬
‫ﻚ ‪‬ﻭﻟﹶﺎ ِﺑﹶﻠ ِﻌ ٍ‬‫ﺤ ٍ‬ ‫ﻀِ‬ ‫ِﺑ ‪‬‬
‫ﺤﻠﹾـ ِﻢ‬ ‫ﺐ  ﻗﹶﺎ ﹶﻝ‪" :‬ﺗ ‪‬ﻌﱠﻠﻤ‪‬ﻮﺍ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ ‪‬ﺰ‪‬ﻳﻨ‪‬ﻮﺍ ‪‬ﻣﻌ‪‬ـ ‪‬ﻪ ﺑِﺎﹾﻟ ‪‬ﻮﻗﹶـﺎ ِﺭ ﻭ‪‬ﺍﹾﻟ ِ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫‪‬ﻭ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺐ ﺑ‪‬ـﺎ ِﻃﹸﻠ ﹸﻜ ‪‬ﻢ‬ ‫ﺿﻌ‪‬ﻮﺍ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﺗ‪‬ﺘ ‪‬ﻌﱠﻠﻤ‪‬ﻮ ﹶﻥ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻭِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﺗ ‪‬ﻌﱢﻠﻤ‪‬ﻮ‪‬ﻧ ‪‬ﻪ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﺟﺒ‪‬ﺎِﺑ ‪‬ﺮ ﹶﺓ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﹶﻓ‪‬ﻴ ﹾﺬ ِﻫ ‪‬‬
‫‪‬ﻭ‪‬ﺗﻮ‪‬ﺍ ‪‬‬
‫‪‬ﺣ ﱠﻘ ﹸﻜ ‪‬ﻢ "‪.‬‬
‫‪‬ﻭ ‪‬ﺭﻭ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ِﺫ ‪‬ﺑ ِﻦ ‪‬ﺟ‪‬ﺒ ٍﻞ ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﻘﹸﻮ ﹸﻝ ِﻣﹾﺜ ﹶﻞ ﹶﻗ ‪‬ﻮ ِﻝ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﻫﺬﹶﺍ ‪‬ﺳﻮ‪‬ﺍ ًﺀ ِﺇﻟﱠﺎ ﹶﺃ ﱠﻥ ِﻓ ‪‬ﻲ ﺁ ِﺧ ِﺮ ﹶﻟ ﹾﻔﻈِـ ِﻪ‪:‬‬
‫ﺠ ‪‬ﻬِﻠ ﹸﻜ ‪‬ﻢ "‪.‬‬
‫" ‪‬ﻭﻟﹶﺎ ‪‬ﺗﻜﹸﻮﻧ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ‪‬ﺟﺒ‪‬ﺎِﺑ ‪‬ﺮ ِﺓ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ؛ ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ِﻋ ﹾﻠ ‪‬ﻤ ﹸﻜ ‪‬ﻢ ِﺑ ‪‬‬
‫ﻆ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻭﻋ‪‬ـ ‪‬ﻦ ‪‬ﻋﻤ‪‬ـ ‪‬ﺮ ﺑ‪‬ـ ِﻦ‬ ‫ﺤ ِﻮ ‪‬ﻫﺬﹶﺍ ﺍﻟﱠﻠ ﹾﻔ ِ‬ ‫ﻱ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ ِﺑ‪‬ﻨ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪" :‬ﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺏ  ﹶﺃ‪‬ﻳﻀ‪‬ﺎ "‪.٧٥٧‬‬ ‫ﺨﻄﱠﺎ ِ‬‫ﺍﹾﻟ ‪‬‬
‫ﺙ‪ ،‬ﻭﻟﹶـﺎ ‪‬ﺗ ‪‬ﺪﻋ‪‬ـ ‪‬ﻪ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺯ‪‬ﻳ ِﺪ ‪‬ﺑ ِﻦ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ‪ ،‬ﹶﺃ ﱠﻥ ﹸﻟ ﹾﻘﻤ‪‬ﺎ ﹶﻥ‪ ،‬ﻗﹶﺎ ﹶﻝ ﻟِﺎ‪‬ﺑِﻨ ِﻪ‪" :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ﻟﹶﺎ ‪‬ﺗ‪‬ﺘ ‪‬ﻌﱠﻠ ِﻢ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ِﺇﻟﱠﺎ ِﻟﹶﺜﻠﹶـﺎ ٍ‬
‫ﻱ ِﺑ ِﻪ ‪‬ﻭﻟﹶﺎ ِﻟ‪‬ﺘﺒ‪‬ﺎ ِﻫ ‪‬ﻲ ِﺑ ِﻪ ‪‬ﻭﻟﹶﺎ ِﻟ‪‬ﺘﺮ‪‬ﺍِﺋ ‪‬ﻲ ِﺑ ِﻪ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻪ ‪‬ﺯﻫ‪‬ﺎ ‪‬ﺩ ﹰﺓ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺣﻴ‪‬ـﺎ ًﺀ ﻣِـ ‪‬ﻦ‬
‫ﺙ‪ :‬ﻟﹶﺎ ‪‬ﺗ‪‬ﺘ ‪‬ﻌﱠﻠ ‪‬ﻤ ‪‬ﻪ ِﻟ‪‬ﺘﻤ‪‬ﺎ ِﺭ ‪‬‬
‫ِﻟﹶﺜﻠﹶﺎ ٍ‬
‫ﺠﻬ‪‬ﺎﹶﻟ ِﺔ "‪.‬‬
‫ﺱ ‪‬ﻭﻟﹶﺎ ِﺭﺿ‪‬ﺎ ﺑِﺎﹾﻟ ‪‬‬ ‫ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ‪ :‬ﻛﹶﺎ ﹶﻥ ﹸﻟ ﹾﻘﻤ‪‬ﺎ ﹸﻥ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬ﻮ‪‬ﺑ ِﺔ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ‪‬ﻣﻮ‪‬ﺍ ِﻋ ِﻈ ِﻪ ﻟِﺎ‪‬ﺑِﻨ ِﻪ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ‪ :‬ﻟﹶﺎ ‪‬ﺗﺠ‪‬ـﺎ ِﺩ ِﻝ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ـﺎ َﺀ‬
‫ﺸِﺘﻤ‪‬ﻮ ‪‬ﻙ‪ ،‬ﻭﹶﻟﻜِـ ِﻦ ﺍﺻ‪‬ـِﺒ ‪‬ﺮ‬ ‫ﻚ ‪‬ﻭﻳ‪‬ـ ‪‬‬ ‫ﺠ ‪‬ﻬﻠﹸﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬ ‫ﺴ ﹶﻔﻬ‪‬ﺎ َﺀ ﹶﻓ‪‬ﻴ ‪‬‬‫ﹶﻓ‪‬ﺘﻬ‪‬ﻮ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ‪‬ﺮﹸﻓﻀ‪‬ﻮ ‪‬ﻙ ‪‬ﻭﻟﹶﺎ ‪‬ﺗﺠ‪‬ﺎ ِﺩ ِﻝ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﻖ ﺑِﺎﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﻣ‪‬ـ ‪‬ﻦ ﺻ‪‬ـ‪‬ﺒ ‪‬ﺮ ﹶﻟﻬ‪‬ـ ‪‬ﻢ‬ ‫ﻚ ﹶﻓِﺈ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ ﹾﻠ ‪‬‬
‫ﻚ ﻓِﻲ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ‪‬ﻭِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻫ ‪‬ﻮ ﺩ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﻚ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻫ ‪‬ﻮ ﹶﻓ ‪‬ﻮﹶﻗ ‪‬‬ ‫ﺴ ‪‬‬‫‪‬ﻧ ﹾﻔ ‪‬‬
‫ﺲ ِﻣ ‪‬ﻦ ِﻋ ﹾﻠ ِﻤ ِﻬ ‪‬ﻢ ِﻓﻲ ِﺭ ﹾﻓ ٍﻖ "‪.٧٥٨‬‬ ‫‪‬ﻭﹶﻟ ِﺰ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ﻭ‪‬ﺍ ﹾﻗ‪‬ﺘ‪‬ﺒ ‪‬‬
‫ﺨ ﹾﺬ ِﻣ‪‬ﻨ ‪‬ﻪ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ َﺀ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ﻣ‪‬ﺎ ‪‬ﺟ ِﻬ ﹶﻞ‪،‬‬
‫ﻉ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﹶﻓ ‪‬‬
‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ﺧ‪‬ﺎِﻟ ٍﺪ ﻟِﺎ‪‬ﺑِﻨ ِﻪ‪ " :‬ﻋﹶﻠﻴ‪‬ﻚ ِﺑ ﹸﻜ ﱢﻞ ‪‬ﻧ ‪‬ﻮ ٍ‬ ‫‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻳ ‪‬‬
‫‪‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃ ﹾﻛ ‪‬ﺮ ‪‬ﻩ ﹶﺃ ﹾﻥ ‪‬ﺗﻜﹸﻮ ﹶﻥ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ "‪.‬‬
‫ﺸ ‪‬ﺪ ‪:‬‬ ‫‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬

‫‪ - ٧٥٧‬ﺟ‪‬ﺎ ِﻣ ‪‬ﻊ ‪‬ﺑﻴ‪‬ﺎ ِﻥ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ )‪( ٦٥٠‬‬

‫‪ - ٧٥٨‬ﺟ‪‬ﺎ ِﻣ ‪‬ﻊ ‪‬ﺑﻴ‪‬ﺎ ِﻥ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ )‪( ٤٩٤‬‬
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 ‫ﻕ ﺍ ‪‬ﻣ ‪‬ﺮ ‪‬ﺅ ﻓِﻲ ﹸﻛ ﱢﻞ ﹶﻓ ‪‬ﻦ ﹶﻟ ‪‬ﻪ ِﻋ ﹾﻠ ‪‬ﻢ‬
‫‪‬ﺗ ﹶﻔ‪‬ﻨ ‪‬ﻦ ‪‬ﻭ ‪‬ﺧ ﹾﺬ ِﻣ ‪‬ﻦ ﹸﻛ ﱢﻞ ِﻋ ﹾﻠ ٍﻢ ﹶﻓِﺈ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳﻔﹸﻮ ‪‬‬
‫‪٧٥٩‬‬
‫ﺖ ‪‬ﺗ‪‬ﺘ ِﻘ‪‬ﻨ ‪‬ﻪ ِﺳ ﹾﻠ ‪‬ﻢ‬
‫ﺖ ﺟ‪‬ﺎ ِﻫ ﹲﻞ ِﺑ ِﻪ ‪‬ﻭِﻟ ِﻌ ﹾﻠ ٍﻢ ﹶﺃ ‪‬ﻧ ‪‬‬
‫ﺖ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ِﻟﱠﻠﺬِﻱ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﹶﻓﹶﺄ‪‬ﻧ ‪‬‬
‫ﻚ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬ﺮﻭ‪‬ﺍ ﹶﻥ ِﻟ‪‬ﺒﻨِﻴ ِﻪ‪" :‬ﻳ‪‬ﺎ ‪‬ﺑِﻨ ‪‬ﻲ ‪‬ﺗ ‪‬ﻌﱠﻠﻤ‪‬ﻮﺍ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﹶﻓِﺈ ﹾﻥ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ﺳ‪‬ﺎ ‪‬ﺩ ﹰﺓ ﹸﻓ ﹾﻘ‪‬ﺘ ‪‬ﻢ‪ ،‬ﻭِﺇ ﹾﻥ ﹸﻛﻨ‪‬ـ‪‬ﺘ ‪‬ﻢ‬‫‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﺸ‪‬ﺘ ‪‬ﻢ"‪.٧٦٠‬‬
‫‪‬ﻭ ‪‬ﺳﻄﹰﺎ ‪‬ﺳ ‪‬ﺪ‪‬ﺗ ‪‬ﻢ‪ ،‬ﻭِﺇ ﹾﻥ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ﺳ‪‬ﻮﹶﻗ ﹰﺔ ِﻋ ‪‬‬
‫ﻓﻤﻦ ﱂ ﻳﺬﻕ ﻣﺮ ﺍﻟﺘﻌﻠﻢ ﺳﺎﻋﺔ……ﲡﺮﻉ ﺫﻝ ﺍﳉﻬﻞ ﻃﻮﻝ ﺣﻴﺎﺗﻪ‬
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‫ﻭﻣﻦ ﻓﺎﺗﻪ ﺍﻟﺘﻌﻠﻴﻢ ﺣﺎﻝ ﺷﺒﺎﺑﻪ……ﻓﻜﱪ ﻋﻠﻴﻪ ﺃﺭﺑﻌﹰﺎ ﻟﻮﻓﺎﺗﻪ‬
‫ﻭﻗﺎﻝ ﺷﻮﻗﻲ ﺭﲪﻪ ﺍﷲ ‪:‬‬
‫ﻓﺮﺏ ﺻﻐﲑ ﻗﻮﻡ ﻋﻠﻤﻮﻩ ﲰﺎ ﻭﲪﻰ ﺍﳌﺴﻮﻣﺔ ﺍﻟﻌﺮﺍﺑﺎ‬
‫ﻭﻛﺎﻥ ﻟﻘﻮﻣﻪ ﻧﻔﻌﺎ ﻭﻓﺨﺮﺍ ﻭﻟﻮ ﺗﺮﻛﻮﻩ ﻛﺎﻥ ﺃﺫﻯ ﻭﻋﺎﺑﺎ‬
‫ﻓﻌﻠﻢ ﻣﺎ ﺍﺳﺘﻄﻌﺖ‪ ،‬ﻟﻌﻞ ﺟﻴﻼ ﺳﻴﺄﰐ ﳛﺪﺙ ﺍﻟﻌﺠﺐ ﺍﻟﻌﺠﺎﺑﺎ‬
‫ﻭﻻ ﺗﺮﻫﻖ ﺷﺒﺎﺏ ﺍﳊﻲ ﻳﺄﺳﺎ ﻓﺈﻥ ﺍﻟﻴﺄﺱ ﳜﺘﺮﻡ ﺍﻟﺸﺒﺎﺑﺎ‬
‫ﻓﺈﺫﺍ ﺗﺮﺳ‪‬ﺦ ﺣﺐ ﺍﻟﻌﻠﻢ ﻭﻃﻠﺒﻪ ﰲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ ﻭﻋﻘﻠﻪ‪ ،‬ﺍﻧﻄﻠﻖ ﻫﻮ ﺫﺍﺗﻴ‪‬ـﺎ ﻟﻄﻠﺒـﻪ‪ ،‬ﻳﺘﺤﻤـﻞ‬
‫ﺍﻟﺼﻌﺎﺏ ﻭﺍﳌﺸﻘﺎﺕ ﰲ ﺳﺒﻴﻠﻪ‪ ،‬ﻭﺳﻬﺮ ﺍﻟﻠﻴﺎﱄ ﰲ ﲢﺼﻴﻠﻪ‪ ،‬ﺑﺪﻭﻥ ﺇﳊﺎﺡ ﺍﻟﻮﺍﻟﺪﻳﻦ ‪.‬‬

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‫‪ - ٧٥٩‬ﺃﺩﺏ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﺪﻳﻦ ‪(٣٣ / ١) -‬‬

‫‪ - ٧٦٠‬ﺃﺩﺏ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﺪﻳﻦ ‪(٢٦ / ١) -‬‬
‫‪ - ٧٦١‬ﻣﻮﺳﻮﻋﺔ ﺧﻄﺐ ﺍﳌﻨﱪ ‪(٣٠٧٣ / ١) -‬‬
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 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ ‪ -‬ﺣﻔﻆ ﺍﻟﻄﻔﻞ ﻟﻘﺴ ٍﻢ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨ‪‬ﺔ‪ ،‬ﻭﺇﺧﻼﺹ ﺍﻟﻨﻴﺔ ﲝﻔﻈﻬﻤﺎ ‪.‬‬
‫ﺗﻘﺪﻡ ﻣﻌﻨﺎ ﰲ ﺍﻟﺒﻨﺎﺀ ﺍﻟﻌﻘﺪﻱ ﻟﻠﻄﻔﻞ ﺃﳘﻴﺔ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨ‪‬ﺔ ﰲ ﺗﻜﻮﻳﻦ ﻋﻘﻠﻴـﺔ ﺍﻟﻄﻔـﻞ‪ ،‬ﻭﳘـﺎ‬
‫ﻣﺼﺪﺭﺍ ﺇﺷﻌﺎﻉ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻳﻨﲑﺍﻥ ﺍﻟﻌﻘﻞ‪ ،‬ﻭﻳﻘﻮﻳﺎﻩ‪ ،‬ﻓﻌﻠﻰ ﺃﻗﻞ ﺗﻘﺪﻳﺮ ﳛﻔﻆ ﺍﻟﻄﻔﻞ ﻣـﻦ ﺍﻟﻘـﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﺍﳉﺰﺀ ﺍﻟﺜﻼﺛﲔ ‪ -‬ﺣﺰﺀ ﻋﻢ – ﻭﺷﻲﺀ ﻣﻦ ﺗﻔﺴﲑﻩ‪ ،‬ﻭﻳﻜﻮﻥ ﳌﻌﺎﱐ ﺍﻟﻜﻠﻤـﺎﺕ ﻓﻘـﻂ‬
‫ﻭﺗﻜﺮﺍﺭﻫﺎ ﺑﺎﺳﺘﻤﺮﺍﺭ ﺣﱴ ﳛﻔﻈﻬﺎ ﺍﻟﻄﻔﻞ‪ ،‬ﻣﻊ ﺷﺮﺡ ﺍﻟﻘﺼﺺ ﺍﻟﻘﺮﺁﱐ ﺍﻟـﺬﻱ ﺳـﻴﻘﺎﺑﻠﻬﻢ ﰲ‬
‫ﺍﻟﺴﻮﺭ‪،‬ﺃﻱ ﻳﻜﻮﻥ ﺍﻟﺘﻔﺴﲑ ﻣﻮﺍﻓﻘﺎ ﻟﻠﺤﻔﻆ‪،‬ﻓﻴﻘﻮﻡ ﺍﳌﺮﰊ ﺑﺸﺮﺡ ﻣﻌﺎﱐ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﳛﻔﻈﻬـﺎ‬
‫ﺍﻟﻄﻔﻞ ﺃﻭﻝ ﺑﺄﻭﻝ‪.‬‬
‫ﳝﻜﻦ ﺍﻻﺳﺘﻌﺎﻧﺔ ﺑﺘﻔﺴﲑ ﻣﻌﺎﱐ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣـﻦ ﻛﺘـﺎﺏ "ﻛﻠﻤـﺎﺕ ﺍﻟﻘـﺮﺁﻥ ﺗﻔـﺴﲑ‬
‫ﻭﺑﻴﺎﻥ"ﳌﺨﻠﻮﻑ ﺃﻭﻛﻠﻤﺎﺕ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﻏﺎﺯﻱ ﺍﻟﺪﺭﻭﰊ‪،‬ﻭﻛﺬﻟﻚ ﻳﺴﺘﻌﺎﻥ ﺑﺄﻳﺴﺮ ﺍﻟﺘﻔﺎﺳـﲑ‬
‫ﻷﺳﻌﺪ ﺣﻮﻣﺪ‪،‬ﻭﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ﺇﺻﺪﺍﺭ ﳎﻤﻊ ﺍﳌﻠﻚ ﻓﻬﺪ ﻭﳓﻮﻫﺎ ‪.‬‬
‫ﻭﻋﻠﻰ ﺃﻗﻞ ﺗﻘﺪﻳﺮ ﳛﻔﻆ ﻣﻦ ﺍﻷﺣﺎﺩﻳﺚ ﻣﺎﺋﺔ ﻭﻋﺸﺮﻳﻦ ﻭﺣﺪﻳﺜﹰﺎ‪ ،‬ﻭﺳﺄﺫﻛﺮﻫﺎ ﺑﻨﻬﺎﻳﺔ ﻫﺬﻩ ﺍﻟﻔﻘﺮﺓ‬
‫ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪.‬‬
‫ﻭﻛﺎﻥ ﻓﻌﻞ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺴﻠﻒ ﺃﻥ ﺃﻭﻝ ﻣﺎ ﻳﻠﻘﻨﻮﻧﻪ ﻟﻠﻄﻔﻞ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟـﺴﻨ‪‬ﺔ؛ﻷ‪‬ﻤﺎ ﺍﻟﺮﻛﻨـﺎﻥ‬
‫ﺍﻷﺳﺎﺳﻴﺎﻥ ﰲ ﺑﻨﺎﺀ ﺍﻟﻄﻔﻞ ﺍﳌﺴﻠﻢ ﻋﻤﻠﻴ‪‬ﺎ ‪.‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺳﻴﻨﺎ ﰲ ﻛﺘﺎﺏ ﺍﻟﺴﻴﺎﺳﺔ ﺑﺎﺏ ﺳﻴﺎﺳﺔ ﺍﻟﺮﺟﻞ ﻭﻟﺪﻩ‪" :‬ﻓﺈﺫﺍ ‪‬ﻴﺄ ﺍﻟﺼﱯ ﻟﻠﺘﻠﻘﲔ ؛ ﻭﻭﻋﻰ‬
‫ﲰﻌﻪ ﺃﺧﺬ ﰲ ﺗﻌﻠﻴﻢ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﺻﻮﺭﺕ ﻟﻪ ﺣﺮﻭﻓﻪ ﺍﳍﺠﺎﺀ ﻭﻟﻘﻦ ﻣﻌﺎﱂ ﺍﻟﺪﻳﻦ "‪.‬‬
‫ﻭﻫﺬﻩ ﺑﻌﺾ ﺍﻟﻨﻤﺎﺫﺝ ﻣﻦ ﺣﻔﻆ ﺍﻷﻃﻔﺎﻝ ﻟﻠﺤﺪﻳﺚ ﺍﻟﻨﺒﻮﻱ ﻭﺍﻋﺘﻨﺎﺋﻬﻢ ﺑﻪ ﻛﺄﺳﺎﺱ ﻋﻠﻤـﻲ‬
‫ﻒ ﻛﹶﺎ ﹶﻥ ‪‬ﺑ ‪‬ﺪ ُﺀ ﺃﹶﻣ ِﺮﻙ‪‬؟‬
‫ﷲ‪ :‬ﹶﻛ‪‬ﻴ ‪‬‬
‫ﺖ َﻷﺑِﻲ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺤ ‪‬ﻤ ِﺪ ﺑ ِﻦ ﹶﺃﺑِﻲ ﺣ‪‬ﺎِﺗﻢٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﻳﻨﻄﻠﻘﻮﻥ ﻣﻨﻪ‪ ،‬ﻓﻌﻦ ‪‬ﻣ ‪‬‬
‫ﺏ‪.‬‬
‫ﺚ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﻓِﻲ ﺍﻟ ﹸﻜﺘ‪‬ﺎ ِ‬
‫ﳊ ِﺪ‪‬ﻳ ِ‬
‫ﻆﺍ ﹶ‬‫ﺖ ِﺣ ﹾﻔ ﹶ‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﺃﹾﻟ ِﻬ ‪‬ﻤ ‪‬‬
‫ﺖ‪ :‬ﻛﻢ ﻛﹶﺎ ﹶﻥ ِﺳ‪‬ﻨﻚ‪‬؟‬ ‫ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﻒ ِﺇﻟﹶـﻰ‬
‫ﺖ ﹶﺃ ‪‬ﺧ‪‬ﺘﻠِـ ‪‬‬
‫ﺠ ‪‬ﻌ ﹾﻠ ‪‬‬
‫ﺏ ‪‬ﺑﻌ‪‬ﺪ ﺍﻟﻌﺸﺮِ‪ ،‬ﹶﻓ ‪‬‬
‫ﺖ ِﻣ ‪‬ﻦ ﺍﻟ ﹸﻜﺘ‪‬ﺎ ِ‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻋﺸ ‪‬ﺮ ِﺳِﻨ‪‬ﻴﻦ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﺃﹶﻗﻞﹼ‪ ،‬ﹸﺛ ‪‬ﻢ ﺧﺮ ‪‬ﺟ ‪‬‬
‫ﺱ‪ :‬ﺳ ﹾﻔﻴ‪‬ﺎﻥﹸ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴﺮِ‪ ،‬ﻋ‪‬ـ ‪‬ﻦ ِﺇﺑ‪‬ـﺮ‪‬ﺍ ِﻫ‪‬ﻴﻢ‪،‬‬
‫ﺍﻟﺪ‪‬ﺍﺧِﻠ ‪‬ﻲ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮﻩِ‪ ،‬ﻓﹶﻘﹶﺎ ﹶﻝ ‪‬ﻳﻮ‪‬ﻣﹰﺎ ِﻓ‪‬ﻴﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻘ ‪‬ﺮﹸﺃ ﻟِﻠﻨ‪‬ﺎ ِ‬
‫ﺖ ﹶﻟ ‪‬ﻪ‪ :‬ﺇِ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ِﺮ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ ِﻭ ‪‬ﻋ ‪‬ﻦ ِﺇ‪‬ﺑﺮ‪‬ﺍ ِﻫ‪‬ﻴ ‪‬ﻢ‪.‬‬
‫ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬

‫‪٣٠٥‬‬
‫ﻒ ‪‬ﻫ ‪‬ﻮ ﻳ‪‬ـﺎ‬
‫ﺻ ِﻞ ﹶﻓ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ﻓﻨ ﹶﻈ ‪‬ﺮ ِﻓ‪‬ﻴﻪِ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺧ ‪‬ﺮﺝ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ‪ :‬ﹶﻛ‪‬ﻴ ‪‬‬
‫ﺖ ﹶﻟ ‪‬ﻪ‪ :‬ﺍ ‪‬ﺭ ِﺟ ‪‬ﻊ ِﺇﻟﹶﻰ ﺍ َﻷ ‪‬‬
‫ﻓﹶﺎ‪‬ﻧ‪‬ﺘﻬ‪‬ﺮﻧِﻲ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﻼ ‪‬ﻡ؟‬
‫ﹸﻏ ﹶ‬
‫ﺖ‪.‬‬
‫ﺖ‪ :‬ﻫ ‪‬ﻮ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ‪‬ﺮ ﺑ ‪‬ﻦ ‪‬ﻋ ِﺪﻱ‪ ،‬ﻋ ‪‬ﻦ ِﺇ‪‬ﺑﺮ‪‬ﺍ ِﻫ‪‬ﻴﻢ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ﺍﻟﻘﻠ ‪‬ﻢ ِﻣﻨ‪‬ﻲ‪ ،‬ﻭﹶﺃ ‪‬ﺣ ﹶﻜ ‪‬ﻢ ِﻛﺘ‪‬ﺎ‪‬ﺑﻪ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﺻﺪ ﹾﻗ ‪‬‬‫ﹸﻗ ﹾﻠ ‪‬‬
‫ﺕ ‪‬ﻋﹶﻠ‪‬ﻴﻪِ؟‬
‫ﺖ ِﺣ‪‬ﻴ ‪‬ﻦ ﺭﺩﺩ ‪‬‬ ‫ﻱ‪ :‬ﺍ‪‬ﺑ ‪‬ﻦ ﹶﻛ ‪‬ﻢ ﹸﻛ‪‬ﻨ ‪‬‬‫ﹶﻓ ِﻘ‪‬ﻴ ﹶﻞ ِﻟ ﹾﻠ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫ﺐ‬
‫ﺖ ﻛﺘـ ‪‬‬ ‫ﺖ ﹶﻗ ‪‬ﺪ ﺣﻔﻈ ‪‬‬ ‫ﺸ ‪‬ﺮ ﹶﺓ ‪‬ﺳ‪‬ﻨﺔﹰ‪ ،‬ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺖ ‪‬ﻋ ‪‬‬‫ﺖ ﻓِﻲ ِﺳ ‪‬‬‫ﺸ ‪‬ﺮ ﹶﺓ ‪‬ﺳ‪‬ﻨﺔﹰ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﻃ ‪‬ﻌ‪‬ﻨ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﺍ‪‬ﺑ ‪‬ﻦ ِﺇ ‪‬ﺣﺪ‪‬ﻯ ‪‬ﻋ ‪‬‬
‫ﺖ ‪‬ﻣ ‪‬ﻊ ﹸﺃﻣ‪‬ﻲ ‪‬ﻭﹶﺃﺧِﻲ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ِﺇﻟﹶـﻰ ‪‬ﻣﻜﱠـﺔﹶ‪،‬‬ ‫ﻼ ‪‬ﻡ ‪‬ﻫ ‪‬ﺆ ﹶﻻﺀِ‪ ،‬ﹸﺛ ‪‬ﻢ ﺧﺮ ‪‬ﺟ ‪‬‬
‫ﺖ ﹶﻛ ﹶ‬
‫ﺍ‪‬ﺑ ِﻦ ﺍ ﹸﳌﺒ‪‬ﺎ ‪‬ﺭ ِﻙ ‪‬ﻭﻭ‪ِ ‬ﻛ‪‬ﻴﻊٍ‪ ،‬ﻭ‪‬ﻋﺮﻓ ‪‬‬
‫ﺚ‪. ٧٦٢‬‬ ‫ﳊ ِﺪ‪‬ﻳ ِ‬‫ﺐﺍ ﹶ‬‫ﺖ ﻓِﻲ ﻃﻠ ِ‬ ‫ﺖ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ﹶﺃﺧِﻲ ِﺑﻬ‪‬ﺎ! ﻭ‪‬ﲣﱠﻠ ﹾﻔ ‪‬‬
‫ﺠ ‪‬‬ ‫ﺠ‪‬‬ ‫ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺣ ‪‬‬
‫ﻭﻗﺎﻝ ﺣﺎﺷﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ‪ :‬ﻛﺎﻥ ﺍﻟﺒﺨﺎﺭﻱ‪ ‬ﳜﺘﻠﻒ ﻣﻌﻨﺎ ﺇﱃ ﻣﺸﺎﻳﺦ ﺍﻟﺒﺼﺮﺓ ﻭﻫﻮ ﻏـﻼﻡ ﻓـﻼ‬
‫ﻳﻜﺘﺐ ﺣﱴ ﺃﺗﻰ ﻋﻠﻰ ﺫﻟﻚ ﺃﻳﺎﻡ ﻓﻠﻤﻨﺎ ‪‬ﻩ ﺑﻌﺪ ﺳﺘﺔ ﻋﺸﺮ ﻳﻮﻣﺎ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﺃﻛﺜﺮﰎ ﻋﻠ ‪‬ﻲ ﻓﺎﻋﺮﺿﻮﺍ‬
‫ﻋﻠ ‪‬ﻲ ﻣﺎ ﻛﺘﺒﺘﻢ‪ ،‬ﻓﺄﺧﺮﺟﻨﺎﻩ ﻓﺰﺍﺩ ﻋﻠﻰ ﲬﺴﺔ ﻋﺸﺮ ﺃﻟﻒ ﺣﺪﻳﺚ‪ ،‬ﻓﻘﺮﺃﻫﺎ ﻛﻠﻬﺎ ﻋﻦ ﻇﻬﺮ ﻗﻠﺐ‬
‫ﺣﱴ ﺟﻌﻠﻨﺎ ﳓﻜﻢ ﻛﺘﺒﻨﺎ ﻣﻦ ﺣﻔﻈﻪ "‪. ٧٦٣‬‬
‫ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﱵ ﻳﻨﺒﻐﻲ ﺣﻔﻈﻬﺎ ﰲ ﺍﳌﺮﺣﻠﺔ ﺍﻻﺑﺘﺪﺍﺋﻴﺔ ‪:‬‬
‫ﺐ ﺍﻟﻨﱯ – – ﻭﺣﺐ ﺍﻟﺴﻨ‪‬ﺔ‪،‬ﻭﺍﳊﺮﺹ ﻋﻠﻰ ﺍﻟﺘﺰﺍﻣﻬﺎ‪،‬ﻟـﺬﺍ‬
‫ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺘﺮ‪‬ﺑﻰ ﺍﻷﻃﻔﺎﻝ ﻋﻠﻰ ﺣ ‪‬‬
‫ﻗﻤﺖ ﺑﺎﺧﺘﻴﺎﺭ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻷﺣﺎﺩﻳﺚ ﺍﳉﺎﻣﻌﺔ ﺍﳍﺎﻣﺔ – ﻣـﻦ ﻛﺘـﺎﺏ ﺭﻳـﺎﺽ ﺍﻟـﺼﺎﳊﲔ‬
‫ﻭﺍﻷﺭﺑﻌﲔ ﺍﻟﻨﻮﻭﻳﺔ – ﻭﻫﻲ ﺃﻛﺜﺮ ﻣﻦ ﻣﺌﺔ ﺣﺪﻳﺚ ﻟﻴﺤﻔﻈﻬﺎ ﺍﻷﻃﻔـﺎﻝ ﰱ ﺍﳌﺮﺣﻠـﺔ ﺍﻷﻭﱃ ﰒ‬
‫ﻳﺴﺘﻜﻤﻞ ﺑﻌﺪ ﺫﻟﻚ ﺣﻔﻆ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﰲ ﺍﳌﺮﺍﺣﻞ ﺍﻷﻋﻠﻰ‪ ،‬ﻭﻳﻘﻮﻡ ﺍﳌﺮﰊ ﺑﺸﺮﺡ ﻣﺒـﺴﻂ‬
‫ﻟﻠﺤﺪﻳﺚ ﻭﺍﺳﺘﺨﺮﺍﺝ ﺍﻵﺩﺍﺏ ﺃﻭ ﺍﻷﺣﻜﺎﻡ ﺍﳌﺴﺘﻔﺎﺩﺓ ﻣﻦ ﺍﳊﺪﻳﺚ ﻣﻦ ﻛﺘﺎﺏ "ﻧﺰﻫﺔ ﺍﳌﺘﻘﲔ‪،‬ﺃﻭ‬
‫ﺩﻟﻴﻞ ﺍﻟﻘﺎﳊﲔ ﺃﻭ ﺗﻄﺮﻳﺰ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ‪ ،‬ﺃﻭ ﺷـﺮﺡ ﺍﳌﻨﺘﻘـﻰ ﻣـﻦ ﺭﻳـﺎﺽ ﺍﻟـﺼﺎﳊﲔ‬
‫ﻟﻨﺼﺎﺭ‪،‬ﺃﻭﺷﺮﺡ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ"ﻟﻠﺸﻴﺦ ﺍﻟﻌﺜﻴﻤﲔ ﺭﲪﻪ ﺍﷲ‪،‬ﻭﻳﻨﺒﻐﻲ ﻋﻠﻴﻪ ﺃﻥ ﻳﺮﺍﻋﻲ ﺍﻟﺘﺒـﺴﻴﻂ‬
‫ﻷﺑﻌﺪ ﻣﺪﻯ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﻫﻲ‪:‬‬

‫‪ - ٧٦٢‬ﺳﲑ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ ‪ (٣٩٣ / ١٢) -‬ﻭ" ﺗﺎﺭﻳﺦ ﺑﻐﺪﺍﺩ " ‪ ،٧ / ٢‬ﻭ" ‪‬ـﺬﻳﺐ ﺍﻟﻜﻤـﺎﻝ "‪ ،١١٦٩ :‬ﻭ" ﻃﺒﻘـﺎﺕ‬
‫ﺍﻟﺸﺎﻓﻌﻴﺔ " ﻟﻠﺴﺒﻜﻲ ‪ ،٢١٦ / ٢‬ﻭ" ﻣﻘﺪﻣﺔ ﺍﻟﻔﺘﺢ "‪.٤٧٩ ،٤٧٨ :‬‬
‫‪ - ٧٦٣‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﺷﺮﺡ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ -‬ﻁ ﺩﺍﺭ ﺍﻟﻔﻜﺮ ‪(٤٧٨ / ١) -‬‬
‫‪٣٠٦‬‬
‫ﺨﺒِـ ‪‬ﺮ‬
‫ﺏ ‪‬ﻋﻠﹶـﻰ ﺍﹾﻟ ِﻤ‪‬ﻨﺒ‪‬ـ ِﺮ ‪‬ﻳ ‪‬‬
‫ﺨﻄﱠـﺎ ِ‬
‫ﺖ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺹ ﺍﻟﱠﻠ‪‬ﻴِﺜ ‪‬ﻲ‪،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫‪ -١‬ﻋ ‪‬ﻦ ‪‬ﻋ ﹾﻠ ﹶﻘ ‪‬ﻤ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﻭﻗﱠﺎ ٍ‬
‫ﺕ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ‬
‫ﷲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ِ :‬ﺇ‪‬ﻧﻤ‪‬ﺎ ﺍ َﻷ ‪‬ﻋﻤ‪‬ﺎ ﹸﻝ ﺑِﺎﻟ‪‬ﻨﻴ‪‬ﺎ ِ‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﷲ ‪،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﻚ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﷲ ‪‬ﻭ ‪‬ﺭﺳ‪‬ـﻮِﻟ ِﻪ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ‬ ‫ﺠ ‪‬ﺮ‪‬ﺗ ‪‬ﻪ ِﺇﻟﹶـﻰ ﺍ ِ‬ ‫ﷲ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ‪ ،‬ﹶﻓ ِﻬ ‪‬‬
‫ﺠ ‪‬ﺮ‪‬ﺗ ‪‬ﻪ ِﺇﻟﹶﻰ ﺍ ِ‬ ‫ﺖ ِﻫ ‪‬‬ ‫ﺉ ﻣ‪‬ﺎ ‪‬ﻧﻮ‪‬ﻯ‪،‬ﻓﹶ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ِﻟ ﹸﻜ ﱢﻞ ﺍ ‪‬ﻣ ِﺮ ٍ‬
‫ﺠ ‪‬ﺮ‪‬ﺗ ‪‬ﻪ ِﺇﻟﹶﻰ ﻣ‪‬ﺎ ﻫ‪‬ﺎ ‪‬ﺟ ‪‬ﺮ ِﺇﹶﻟﻴ‪‬ـ ِﻪ‪.".‬ﻣﺘﻔـﻖ‬ ‫ﺤﻬ‪‬ﺎ‪ ،‬ﹶﻓ ِﻬ ‪‬‬‫ﺠ ‪‬ﺮ‪‬ﺗ ‪‬ﻪ ِﺇﻟﹶﻰ ‪‬ﺩ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻳﺼِﻴ‪‬ﺒﻬ‪‬ﺎ‪،‬ﹶﺃ ‪‬ﻭ ِﺇﻟﹶﻰ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ‪‬ﻳ‪‬ﻨ ِﻜ ‪‬‬
‫ﺖ ِﻫ ‪‬‬ ‫ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ﺻﺤﺘﻪ‪.٧٦٤‬‬
‫ﺻ ‪‬ﻮ ِﺭ ﹸﻛ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ﹸﻜ ‪‬ﻢ‬
‫‪ -٢‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ » - -‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻻ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ‪.٧٦٥‬‬ ‫ﻭ‪‬ﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ﹸﻗﻠﹸﻮِﺑ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻋﻤ‪‬ﺎِﻟ ﹸﻜ ‪‬ﻢ «‪ .‬ﺭﻭﺍﻩ ‪‬ﻣ ‪‬‬
‫ﺙ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﻤ‪‬ـ ‪‬ﺮ‬ ‫ﺤ ‪‬ﺪ ﹸ‬ ‫ﺏ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻳ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﺖ ﺍ َﻷ ﹶﻏ ‪‬ﺮ ‪‬ﻭﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬
‫‪ -٣‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﺑ ‪‬ﺮ ‪‬ﺩ ﹶﺓ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺏ ﻓِﻰ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﻣِﺎﺋﹶـ ﹶﺔ‬
‫ﺱ ﺗ‪‬ﻮﺑ‪‬ﻮﺍ ِﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ﹶﻓِﺈﻧ‪‬ﻰ ﺃﹶﺗ‪‬ﻮ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ‪.٧٦٦‬‬‫‪‬ﻣ ‪‬ﺮ ٍﺓ «‪ .‬ﺭﻭﺍﻩ ‪‬ﻣ ‪‬‬
‫ﺠﺒ‪‬ﺎ َﻷ ‪‬ﻣ ِﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ ِﺇ ﱠﻥ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ﹸﻛﻠﱠـ ‪‬ﻪ ‪‬ﺧﻴ‪‬ـ ‪‬ﺮ‬
‫ﺐ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻋ ‪‬‬
‫ﺻ ‪‬ﻬ‪‬ﻴ ٍ‬
‫‪ -٤‬ﻋ ‪‬ﻦ ‪‬‬
‫ﺿﺮ‪‬ﺍ ُﺀ ﺻ‪‬ـ‪‬ﺒ ‪‬ﺮ‬ ‫ﺲ ﺫﹶﺍ ‪‬ﻙ َﻷ ‪‬ﺣ ٍﺪ ِﺇ ﱠﻻ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ ﺇِ ﹾﻥ ﹶﺃﺻ‪‬ﺎ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪‬ﺳﺮ‪‬ﺍ ُﺀ ‪‬ﺷ ﹶﻜ ‪‬ﺮ ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ﹶﻟ ‪‬ﻪ ‪‬ﻭِﺇ ﹾﻥ ﹶﺃﺻ‪‬ﺎ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪‬‬
‫‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ‪.٧٦٧‬‬ ‫ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ﹶﻟ ‪‬ﻪ «‪ .‬ﺭﻭﺍﻩ ‪‬ﻣ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ‬
‫ﺐ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻯ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ﻣ‪‬ﺎ ‪‬ﻳﺼِﻴ ‪‬‬ ‫ﺨ ‪‬ﺪﺭِ ‪‬‬ ‫‪ -٥‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ‪‬‬
‫ﺸ ‪‬ﻮ ﹶﻛ ِﺔ ‪‬ﻳﺸ‪‬ﺎ ﹸﻛﻬ‪‬ﺎ‪ِ،‬ﺇ ﱠﻻ ﹶﻛﻔﱠـ ‪‬ﺮ‬ ‫ﺐ ‪‬ﻭ ﹶﻻ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ ﹶﻻ ‪‬ﺣ ‪‬ﺰ ٍﻥ ‪‬ﻭ ﹶﻻ ﹶﺃﺫﹰﻯ ‪‬ﻭ ﹶﻻ ﹶﻏ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ﺍﻟ ‪‬‬ ‫ﺻ ٍ‬ ‫ﺐ ‪‬ﻭ ﹶﻻ ‪‬ﻭ ‪‬‬ ‫ﺼ ٍ‬ ‫ِﻣ ‪‬ﻦ ﻧ‪ ‬‬
‫ﺍﻟﱠﻠ ‪‬ﻪ ِﺑﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺧﻄﹶﺎﻳ‪‬ﺎ ‪‬ﻩ « ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.٧٦٨‬‬
‫ﺼ ‪‬ﺮ ‪‬ﻋ ِﺔ‪ِ،‬ﺇ‪‬ﻧﻤ‪‬ﺎ‬
‫ﺸﺪِﻳ ‪‬ﺪ ﺑِﺎﻟـ ‪‬‬
‫ﺲ ﺍﻟ ‪‬‬
‫‪ -٦‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪ -  -‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺐ «‪.‬ﻣﺘﻔﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪.٧٦٩‬‬‫ﻀ ِ‬
‫ﺴ ‪‬ﻪ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻐ ‪‬‬
‫ﻚ ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﺸﺪِﻳ ‪‬ﺪ ﺍﱠﻟﺬِﻯ ‪‬ﻳ ‪‬ﻤِﻠ ‪‬‬
‫ﺍﻟ ‪‬‬

‫‪ - ٧٦٤‬ﺍﻧﻈﺮ ﲣﺮﳚﻪ ﰲ ﺍﳌﺴﻨﺪ ﺍﳉﺎﻣﻊ ‪(١٠٦٢٦)(٥١ / ١٤) -‬‬

‫‪ - ٧٦٥‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٧٠٨) -‬‬
‫‪ - ٧٦٦‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٧٠٣٤) -‬‬
‫‪ - ٧٦٧‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٧٦٩٢) -‬‬
‫‪ - ٧٦٨‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪-( ٥٦٤١) -‬ﺍﻟﻨ‪‬ﺼﺐ‪:‬ﺍﻟﺘﻌﺐ ‪-‬ﺍﻟﻮﺻﺐ‪:‬ﺍﻷﱂ ﻭﺍﻟﺴﻘﻢ ﺍﻟﺪﺍﺋﻢ‬
‫‪ - ٧٦٩‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦١١٤) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٨٠٩) -‬‬
‫‪٣٠٧‬‬
‫ﻕ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﹾﻟِﺒ ‪‬ﺮ‪ ،‬ﻭِﺇ ﱠﻥ‬
‫ﺼ ‪‬ﺪ ‪‬‬
‫ﻕ ﹶﻓِﺈ ﱠﻥ ﺍﻟ ‪‬‬
‫ﺼ ‪‬ﺪ ِ‬
‫ﷲ ‪ :‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬
‫ﷲ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪ -٧‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺏ ‪‬ﻳ ‪‬ﻬﺪِﻱ‬‫ﺻﺪ‪‬ﻳﻘﹰﺎ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﹾﻟ ﹶﻜ ِﺬ ‪‬‬
‫ﷲ ِ‬
‫ﺐ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ ِ‬‫ﻕ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬ ‫ﺠ‪‬ﻨ ِﺔ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ﻟﹶ‪‬ﻴ ‪‬‬
‫ﺍﹾﻟِﺒ ‪‬ﺮ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﷲ ﹶﻛﺬﱠﺍﺑ‪‬ﺎ‪.‬‬‫ﺐ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ ِ‬‫ﺏ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬
‫ِﺇﻟﹶﻰ ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ِﺭ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ‪‬ﺭ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺇﻟﹶﻰ ﺍﻟﻨ‪‬ﺎ ِﺭ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ﻟﹶ‪‬ﻴ ﹾﻜ ِﺬ ‪‬‬
‫ﻣﺘﻔﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪.٧٧٠‬‬
‫ﻒ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ  ﹶﺃﻧ‪‬ـ ‪‬ﻪ‬
‫‪ -٨‬ﻋ ‪‬ﻦ ‪‬ﺳ ‪‬ﻬ ِﻞ ‪‬ﺑﻦِ ﹶﺃﺑِﻲ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻬ ِﻞ ‪‬ﺑ ِﻦ ‪‬ﺣ‪‬ﻨ‪‬ﻴ ٍ‬
‫ﺕ ‪‬ﻋﻠﹶﻰ ِﻓﺮ‪‬ﺍﺷِـ ِﻪ‪ .‬ﺭﻭﺍﻩ‬ ‫ﺸ ‪‬ﻬﺪ‪‬ﺍ ِﺀ ‪‬ﻭِﺇ ﹾﻥ ﻣ‪‬ﺎ ‪‬‬‫ﻕ‪،‬ﺑﱠﻠ ‪‬ﻐ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻣﻨ‪‬ﺎ ِﺯﻝﹶ ﺍﻟ ‪‬‬
‫ﺼ ‪‬ﺪ ٍ‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ﹶﺓ ِﺑ ِ‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻦ ‪‬ﺳﹶﺄ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﻟ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ‪.٧٧١‬‬‫‪‬ﻣ ‪‬‬
‫ﺴ‪‬ﻴﹶﺌ ﹶﺔ‬
‫ﺖ ‪‬ﻭﹶﺃ‪‬ﺗﺒِـ ِﻊ ﺍﻟـ ‪‬‬
‫‪ -٩‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ﹶﺫ ‪‬ﺭ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ﻟِﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﺍ‪‬ﺗ ِﻖ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺣ‪‬ﻴﹸﺜﻤ‪‬ﺎ ﹸﻛ‪‬ﻨ ‪‬‬
‫‪٧٧٢‬‬
‫ﻱ‬
‫ﺴ ٍﻦ «‪ .‬ﺭﻭﺍﻩ ﺍﹾﻟ‪‬ﺘ ‪‬ﺮ ِﻣ ِﺬ ‪‬‬ ‫ﺨﹸﻠ ٍﻖ ‪‬ﺣ ‪‬‬
‫ﺱ ِﺑ ‪‬‬‫ﺤﻬ‪‬ﺎ ‪‬ﻭﺧ‪‬ﺎِﻟ ِﻖ ﺍﻟﻨ‪‬ﺎ ‪‬‬‫ﺴ‪‬ﻨ ﹶﺔ ‪‬ﺗ ‪‬ﻤ ‪‬‬
‫ﺤ‪‬‬‫ﺍﹾﻟ ‪‬‬
‫ﻼ ‪‬ﻡ ِﺇﻧ‪‬ـﻰ‬ ‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ﹶﻓﻘﹶﺎ ﹶﻝ » ﻳ‪‬ـﺎ ﻏﹸـ ﹶ‬ ‫ﺖ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫ﺱ ﻗﹶﺎ ﹶﻝ ﹸﻛ‪‬ﻨ ‪‬‬ ‫‪ -١٠‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺖ ﻓﹶﺎ ‪‬ﺳﹶﺄ ِﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭِﺇﺫﹶﺍ‬
‫ﻚ ِﺇﺫﹶﺍ ‪‬ﺳﹶﺄﹾﻟ ‪‬‬
‫ﺠ ‪‬ﺪ ‪‬ﻩ ‪‬ﺗﺠ‪‬ﺎ ‪‬ﻫ ‪‬‬ ‫ﻆ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗ ِ‬
‫ﻚ ﺍ ‪‬ﺣ ﹶﻔ ِ‬‫ﺤ ﹶﻔ ﹾﻈ ‪‬‬
‫ﻆ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﺕ ﺍ ‪‬ﺣ ﹶﻔ ِ‬
‫ﻚ ﹶﻛِﻠﻤ‪‬ﺎ ٍ‬ ‫ﹸﺃ ‪‬ﻋﱢﻠ ‪‬ﻤ ‪‬‬
‫ﺸ ‪‬ﻰ ٍﺀ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹶﻔﻌ‪‬ـﻮ ‪‬ﻙ ِﺇ ﱠﻻ‬ ‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ﹶﻔﻌ‪‬ﻮ ‪‬ﻙ ِﺑ ‪‬‬ ‫ﺖ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ِﻌ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍ ‪‬ﻋﹶﻠﻢ‪ ‬ﹶﺃ ﱠﻥ ﺍ ُﻷ ‪‬ﻣ ﹶﺔ ﹶﻟ ِﻮ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻌ ‪‬‬
‫ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻌ‪‬ﻨ ‪‬‬
‫ﺸ ‪‬ﻰ ٍﺀ ﹶﻗ ‪‬ﺪ ﹶﻛ‪‬ﺘ‪‬ﺒ ‪‬ﻪ‬
‫ﻀﺮ‪‬ﻭ ‪‬ﻙ ِﺇ ﱠﻻ ِﺑ ‪‬‬
‫ﺸ ‪‬ﻰ ٍﺀ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬‫ﻀﺮ‪‬ﻭ ‪‬ﻙ ِﺑ ‪‬‬ ‫ﻚ ‪‬ﻭﹶﻟ ِﻮ ﺍ ‪‬ﺟﺘ‪ ‬ﻤﻌ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﺸ ‪‬ﻰ ٍﺀ ﹶﻗ ‪‬ﺪ ﹶﻛ‪‬ﺘ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬‬
‫ِﺑ ‪‬‬
‫‪٧٧٣‬‬
‫ﻱ‬
‫ﻒ «‪ .‬ﺭﻭﺍﻩ ﺍﹾﻟ‪‬ﺘ ‪‬ﺮ ِﻣ ِﺬ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺼ‪‬‬ ‫ﺖ ﺍﻟ ‪‬‬ ‫ﻼ ‪‬ﻡ ‪‬ﻭ ‪‬ﺟ ﱠﻔ ِ‬ ‫ﺖ ﺍ َﻷ ﹾﻗ ﹶ‬‫ﻚ ‪‬ﺭِﻓ ‪‬ﻌ ِ‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﺴ ‪‬ﻪ ‪‬ﻭ ‪‬ﻋ ِﻤ ﹶﻞ ِﻟﻤ‪‬ـﺎ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ‬ ‫ﺲ‪ :‬ﻣ ‪‬ﻦ ﺩ‪‬ﺍ ﹶﻥ ‪‬ﻧ ﹾﻔ ‪‬‬‫‪ -١١‬ﻋ ‪‬ﻦ ‪‬ﺷﺪ‪‬ﺍ ِﺩ ‪‬ﺑ ِﻦ ﹶﺃ ‪‬ﻭﺱٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪" :‬ﺍﹾﻟ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﻱ ‪.٧٧٤‬‬
‫ﷲ " ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﹾﻟ‪‬ﺘ ‪‬ﺮ ِﻣ ِﺬ ‪‬‬
‫ﺴ ‪‬ﻪ ‪‬ﻫﻮ‪‬ﺍﻫ‪‬ﺎ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻤﻨ‪‬ﻰ ‪‬ﻋﻠﹶﻰ ﺍ ِ‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﺕِ‪ ،‬ﻭ‪‬ﺍﹾﻟﻌ‪‬ﺎ ِﺟ ‪‬ﺰ‪ :‬ﻣ‪ِ ‬ﻦ ﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻊ ‪‬ﻧ ﹾﻔ ‪‬‬

‫‪ - ٧٧٠‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٠٩٤) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٦٨٠٣) -‬‬

‫‪ - ٧٧١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٥٠٣٩) -‬‬
‫‪ - ٧٧٢‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢١١٥) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫ﺻﺤِﻴ ‪‬ﺢ‬
‫ﺴ ‪‬ﻦ ‪‬‬ ‫‪ - ٧٧٣‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٧٠٦) -‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﻋِﻴﺴ‪‬ﻰ ‪‬ﻫﺬﹶﺍ ‪‬ﺣﺪِﻳ ﹲ‬
‫ﺚ ‪‬ﺣ ‪‬‬
‫‪ - ٧٧٤‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ (١٠٠٦٢)(١٢٩ / ١٣) -‬ﻭﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٤٠١) -‬ﻭﺳﻨﻦ ﺍﻟﺘﺮﻣـﺬﻯ‪ -‬ﺍﳌﻜـﱰ ‪-‬‬
‫)‪ (٢٦٤٧‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫ﻣﻼﺣﻈﺔ‪:‬ﺃﺧﻄﺄ ﺍﻟﺬﻫﱮ ﰱ ﺭﺩﻩ ﻟﺘﺼﺤﻴﺢ ﺍﳊﺎﻛﻢ ﻭﺗﺎﺑﻌﻪ ﺍﳌﻨﺎﻭﻱ ﰱ ﺍﻟﻔﻴﺾ ‪ ٦٨ /٥‬ﻭﺍﻷﻟﺒﺎﱏ ﰱ ﺿﻌﻴﻒ ﺍﳉـﺎﻣﻊ )‪(٤٣٠٥‬‬
‫ﻟﻈﻨﻬﻢ ﺃﻧﻪ ﳑﺎ ﺗﻔﺮﺩ ﺑﻪ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺃﰉ ﻣﺮﱘ ﺍﻟﻐﺴﺎﱐ ﻭﻓﺎ‪‬ﻢ ﺃﻧﻪ ﻗﺪ ﺗﺎﺑﻌﻪ ﺛﻮﺭ ﺑﻦ ﻳﺰﻳﺪ ﻭﻏﺎﻟﺐ ﻋﻦ ﻣﻜﺤﻮﻝ ﻋﻦ ﺍﺑﻦ ﻏﻨﻢ ﻋﻦ‬
‫ﺷﺪﺍﺩ ﺑﻦ ﺃﻭﺱ ﺍﻻﲢﺎﻑ ‪ ٤٢٨ /٨‬ﻓﺘﺄﻣﻞ ﻳﺎ ﺭﻋﺎﻙ ﺍﷲ ﻭﺍﺣﺬﺭ ﺍﻟﺘﺴﺮﻉ ﰱ ﺗﻀﻌﻴﻒ ﺍﻷﺣﺎﺩﻳﺚ‬
‫ﺐ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ‪.‬‬
‫ﺴ ‪‬ﻪ ﻓِﻰ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﺤ‪‬ﺎ ‪‬ﺳ ‪‬‬
‫ﺐ ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﺴ ‪‬ﻪ «‪ .‬ﻳﻘﹸﻮ ﹸﻝ ﺣ‪‬ﺎ ‪‬ﺳ ‪‬‬
‫ﹶﻗ ‪‬ﻮِﻟ ِﻪ » ‪‬ﻣ ‪‬ﻦ ﺩ‪‬ﺍ ﹶﻥ ‪‬ﻧ ﹾﻔ ‪‬‬
‫‪٣٠٨‬‬
‫ﻼ ِﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ِﺀ ‪‬ﺗ ‪‬ﺮ ﹸﻛ ‪‬ﻪ ﻣ‪‬ﺎ ﹶﻻ ‪‬ﻳ ‪‬ﻌﻨِﻴ ِﻪ‪.‬‬
‫ﺴ ِﻦ ﺇِ ‪‬ﺳ ﹶ‬
‫ﷲ ‪ِ:‬ﺇ ﱠﻥ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬
‫‪ -١٢‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺍﺑﻦ ﺣﺒﺎﻥ ﰲ ﺻﺤﻴﺤﻪ‪.٧٧٥‬‬
‫ﻚ ﺍﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ﻭ‪‬ﺍﻟ‪‬ﺘﻘﹶـﻰ‬
‫‪ -١٣‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﻘﹸﻮ ﹸﻝ » ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ِﺇﻧ‪‬ﻰ ﹶﺃ ‪‬ﺳﹶﺄﹸﻟ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ‪.٧٧٦‬‬
‫ﻑ ﻭ‪‬ﺍﹾﻟ ِﻐﻨ‪‬ﻰ «‪ .‬ﺭﻭﺍﻩ ‪‬ﻣ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﻔﹶﺎ ‪‬‬
‫ﻉ‬
‫ﺠ ِﺔ ﺍﻟﹾـ ‪‬ﻮﺩ‪‬ﺍ ِ‬
‫ﺐ ﻓِﻰ ‪‬ﺣ ‪‬‬ ‫ﺨ ﹸﻄ ‪‬‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻳ ‪‬‬ ‫‪ -١٤‬ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔ ‪ -  -‬ﻗﺎﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺴ ﹸﻜ ‪‬ﻢ ‪‬ﻭﺻ‪‬ﻮﻣ‪‬ﻮﺍ ‪‬ﺷ ‪‬ﻬ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ‪‬ﻭﹶﺃﺩ‪‬ﻭﺍ ‪‬ﺯﻛﹶﺎ ﹶﺓ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﺃﻃِﻴﻌ‪‬ﻮﺍ ﺫﹶﺍ‬ ‫ﺻﻠﱡﻮﺍ ‪‬ﺧ ‪‬ﻤ ‪‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ » ﺍ‪‬ﺗﻘﹸﻮﺍ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺭ‪‬ﺑﻜﹸ ‪‬ﻢ ‪‬ﻭ ‪‬‬
‫ﻱ ‪.٧٧٧‬‬ ‫ﹶﺃ ‪‬ﻣ ِﺮ ﹸﻛ ‪‬ﻢ ‪‬ﺗ ‪‬ﺪ ‪‬ﺧﻠﹸﻮﺍ ‪‬ﺟ‪‬ﻨ ﹶﺔ ‪‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ «‪ .‬ﺭﻭﺍﻩ ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻣ ِﺬ ‪‬‬
‫ﻯ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﺍﻟ ﱡﻄﻬ‪‬ـﻮ ‪‬ﺭ ﺷ‪‬ـ ﹾﻄ ‪‬ﺮ ﺍ ِﻹﳝ‪‬ـﺎ ِﻥ‬ ‫ﻚ ﺍ َﻷ ‪‬ﺷ ‪‬ﻌ ِﺮ ‪‬‬
‫‪ -١٥‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ﻣ‪‬ﺎﻟِ ٍ‬
‫ﺕ‬‫ﺴ ‪‬ﻤﻮ‪‬ﺍ ِ‬
‫ﻸ ‪ -‬ﻣ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﻟﱠﻠ ِﻪ ‪‬ﺗﻤ‪‬ﻶ ِﻥ ‪ -‬ﹶﺃ ‪‬ﻭ ‪‬ﺗ ‪‬ﻤ ُ‬
‫ﻸ ﺍﹾﻟﻤِﻴﺰ‪‬ﺍ ﹶﻥ‪ .‬ﻭ ‪‬ﺳ‪‬ﺒﺤ‪‬ﺎ ﹶﻥ ﺍﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﻟﱠﻠ ِﻪ ‪‬ﺗ ‪‬ﻤ ُ‬
‫ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻚ ﻛﹸـ ﱡﻞ‬ ‫ﻚ ﹶﺃ ‪‬ﻭ ‪‬ﻋﹶﻠﻴ‪‬ـ ‪‬‬‫ﺠ ﹲﺔ ﹶﻟ ‪‬‬
‫ﺿﻴ‪‬ﺎ ٌﺀ ﻭ‪‬ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹸﻥ ‪‬ﺣ ‪‬‬
‫ﺼ‪‬ﺒ ‪‬ﺮ ِ‬
‫ﺼ ‪‬ﺪﹶﻗ ﹸﺔ ‪‬ﺑ ‪‬ﺮﻫ‪‬ﺎ ﹲﻥ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻼ ﹸﺓ ﻧ‪‬ﻮ ‪‬ﺭ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺼﹶ‬ ‫ﺽ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﻭ‪‬ﺍ َﻷ ‪‬ﺭ ِ‬
‫ﺴِﻠ ‪‬ﻢ‪.٧٧٨‬‬‫ﺴ ‪‬ﻪ ﹶﻓ ‪‬ﻤ ‪‬ﻌِﺘ ﹸﻘﻬ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﻣ‪‬ﻮِﺑ ﹸﻘﻬ‪‬ﺎ «‪ .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ‪‬ﻣ ‪‬‬
‫ﺱ ‪‬ﻳ ‪‬ﻐﺪ‪‬ﻭ ﹶﻓﺒ‪‬ﺎِﺋ ‪‬ﻊ ‪‬ﻧ ﹾﻔ ‪‬‬ ‫ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻒ‬
‫ﺴ‪‬ﺘ ‪‬ﻌ ِﻤﹸﻠ ‪‬ﻪ ﻗِﻴ ﹶﻞ‪ :‬ﹶﻛﻴ‪‬ـ ‪‬‬
‫ﻚ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪،‬ﻗﹶﺎ ﹶﻝ‪ِ:‬ﺇﺫﹶﺍ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ‪‬ﻌ‪‬ﺒ ٍﺪ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ‪‬ﻳ ‪‬‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫‪ -١٦‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺕ‪ .‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ‪.٧٧٩‬‬ ‫ﷲ ؟ ﻗﹶﺎ ﹶﻝ‪:‬ﻳ ‪‬ﻮﱢﻓ ﹸﻘ ‪‬ﻪ ِﻟ ‪‬ﻌ ‪‬ﻤ ٍﻞ ﺻ‪‬ﺎِﻟ ٍﺢ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬ ‫ﺴ‪‬ﺘ ‪‬ﻌ ِﻤﹸﻠ ‪‬ﻪ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫‪‬ﻳ ‪‬‬
‫ﷲ ‪‬ﺣ ‪‬ﻖ‬
‫ﷲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪:‬ﹶﻟ ‪‬ﻮ ﹶﺃ‪‬ﻧ ﹸﻜ ‪‬ﻢ ‪‬ﺗ‪‬ﺘ ‪‬ﻮ ﱠﻛﻠﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍ ِ‬ ‫ﺏ‪،‬ﻗﺎﻝ‪ :‬ﺳ ِﻤ ‪‬ﻊ ‪‬ﻧِﺒ ‪‬ﻲ ﺍ ِ‬ ‫ﺨﻄﱠﺎ ِ‬ ‫‪ -١٧‬ﻋﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺡ ِﺑﻄﹶﺎﻧ‪‬ﺎ‪ .‬ﺭﻭﺍﻩ ﺃﲪﺪ ﰲ ﻣﺴﻨﺪﻩ‪.٧٨٠‬‬ ‫ﻕ ﺍﻟ ﱠﻄ‪‬ﻴ ‪‬ﺮ ‪‬ﺗ ‪‬ﻐﺪ‪‬ﻭ ِﺧﻤ‪‬ﺎﺻ‪‬ﺎ ‪‬ﻭ‪‬ﺗﺮ‪‬ﻭ ‪‬‬ ‫‪‬ﺗ ‪‬ﻮ ﱡﻛِﻠ ِﻪ‪،‬ﹶﻟ ‪‬ﺮﺯ‪‬ﹶﻗ ﹸﻜ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﺮ ‪‬ﺯ ‪‬‬

‫‪ - ٧٧٥‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٢٩) (٤٦٦ / ١) -‬ﺻﺤﻴﺢ‬

‫‪ - ٧٧٦‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٧٠٧٩) -‬‬
‫ﺻﺤِﻴ ‪‬ﺢ‪.‬‬
‫ﺴ ‪‬ﻦ ‪‬‬ ‫‪ - ٧٧٧‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦١٩) -‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﻋِﻴﺴ‪‬ﻰ ‪‬ﻫﺬﹶﺍ ‪‬ﺣﺪِﻳ ﹲ‬
‫ﺚ ‪‬ﺣ ‪‬‬
‫‪ - ٧٧٨‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪- ( ٥٥٦) -‬ﺍﳌﻮﺑﻖ‪:‬ﺍ ﹸﳌ ‪‬ﻬﻠﹶﻚ‬
‫‪ - ٧٧٩‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٣٤١) (٥٣ / ٢) -‬ﺻﺤﻴﺢ‬
‫‪ - ٧٨٠‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (٢٠٥) (١٣٩ / ١) -‬ﺻﺤﻴﺢ‬
‫ﺃﻱ‪ :‬ﻟﻮ ﺗﻌﻠﻤﻮﻥ ﻳﻘﻴﻨﺎ ﺃﻧﻪ ﻻ ﻓﺎﻋﻞ ﺇﻻ ﺍﷲ ﻭ ﺃ ﹼﻥ ﻛﻞ ﻣﻮﺟﻮﺩ ﻣﻦ ﺧﻠﻖ ﻭﺭﺯﻕ ﻭﻋﻄﺎﺀ ﻭﻣﻨﻊ ﻣﻦ ﺍﷲ ﰒ ﺗـﺴﻌﻮﻥ ﰲ ﺍﻟﻄﻠـﺐ‬
‫ﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﳉﻤﻴﻞ )ﺍﳌﺸﺮﻭﻉ( ﻟﺮﺯﻗﻜﻢ )ﺍﻻﲢﺎﻑ( ‪٣٨٨/٩‬‬
‫‪٣٠٩‬‬
‫ﻼ ِﻡ ﻗﹶـ ‪‬ﻮ ﹰﻻ ﹶﻻ‬
‫ﺖ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹸﻗ ﹾﻞ ﻟِﻰ ﻓِﻰ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫‪ -١٨‬ﻋ ‪‬ﻦ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹶﻥ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﺍﻟﱠﺜ ﹶﻘ ِﻔ ‪‬ﻰ ﻗﹶﺎ ﹶﻝ ﹸﻗ ﹾﻠ ‪‬‬
‫ﺖ ﺑِﺎﻟﱠﻠ ِﻪ ﻓﹶﺎﺳ‪‬ـ‪‬ﺘ ِﻘ ‪‬ﻢ‬
‫ﺚ ﹶﺃﺑِﻰ ﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻙ ‪ -‬ﻗﹶﺎ ﹶﻝ » ﹸﻗ ﹾﻞ ﺁ ‪‬ﻣ‪‬ﻨ ‪‬‬
‫ﹶﺃ ‪‬ﺳﹶﺄ ﹸﻝ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻙ ‪ -‬ﻭﻓِﻰ ‪‬ﺣﺪِﻳ ِ‬
‫ﺴِﻠ ‪‬ﻢ‪.٧٨١‬‬ ‫«‪ .‬ﺭﻭﺍﻩ ‪‬ﻣ ‪‬‬
‫‪ -١٩‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ » -  -‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬ﻦ ﻋ‪‬ﺎﺩ‪‬ﻯ ﻟِﻰ ‪‬ﻭِﻟﻴ‪‬ﺎ ﹶﻓﻘﹶـ ‪‬ﺪ‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭﻣ‪‬ﺎ ‪‬ﻳﺰ‪‬ﺍ ﹸﻝ ‪‬ﻋ‪‬ﺒﺪِﻯ‬ ‫ﺿ ‪‬‬ ‫ﺐ ِﺇﹶﻟ ‪‬ﻰ ِﻣﻤ‪‬ﺎ ﺍ ﹾﻓ‪‬ﺘ ‪‬ﺮ ‪‬‬‫ﺸ ‪‬ﻰ ٍﺀ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺏ ِﺇﹶﻟ ‪‬ﻰ ‪‬ﻋﺒ‪‬ﺪِﻯ ِﺑ ‪‬‬ ‫ﺏ‪ ،‬ﻭﻣ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺮ ‪‬‬‫ﺤ ‪‬ﺮ ِ‬ ‫ﺁ ﹶﺫ‪‬ﻧ‪‬ﺘ ‪‬ﻪ ﺑِﺎﹾﻟ ‪‬‬
‫ﺼ ‪‬ﺮ‬
‫ﺼ ‪‬ﺮ ‪‬ﻩ ﺍﱠﻟﺬِﻯ ‪‬ﻳ‪‬ﺒ ِ‬‫ﺴ ‪‬ﻤ ‪‬ﻊ ِﺑ ِﻪ‪ ،‬ﻭ‪‬ﺑ ‪‬‬ ‫ﺖ ‪‬ﺳ ‪‬ﻤ ‪‬ﻌ ‪‬ﻪ ﺍﱠﻟﺬِﻯ ‪‬ﻳ ‪‬‬ ‫ﺏ ِﺇﹶﻟ ‪‬ﻰ ﺑِﺎﻟ‪‬ﻨﻮ‪‬ﺍِﻓ ِﻞ ‪‬ﺣﺘ‪‬ﻰ ﹸﺃ ِﺣ‪‬ﺒ ‪‬ﻪ‪،‬ﹶﻓِﺈﺫﹶﺍ ﹶﺃ ‪‬ﺣ‪‬ﺒ‪‬ﺒ‪‬ﺘ ‪‬ﻪ ﹸﻛ‪‬ﻨ ‪‬‬ ‫‪‬ﻳ‪‬ﺘ ﹶﻘ ‪‬ﺮ ‪‬‬
‫ﺶ ِﺑﻬ‪‬ﺎ ‪‬ﻭ ِﺭ ‪‬ﺟﹶﻠ ‪‬ﻪ ﺍﱠﻟﺘِﻰ ‪‬ﻳ ‪‬ﻤﺸِﻰ ِﺑﻬ‪‬ﺎ‪ ،‬ﻭِﺇ ﹾﻥ ﺳ‪‬ـﹶﺄﹶﻟﻨِﻰ ُﻷ ‪‬ﻋ ِﻄ‪‬ﻴﻨ‪‬ـ ‪‬ﻪ‪ ،‬ﻭﹶﻟِﺌ ِﻦ ﺍﺳ‪‬ـ‪‬ﺘﻌ‪‬ﺎ ﹶﺫﻧِﻰ‬ ‫ِﺑ ِﻪ‪ ،‬ﻭ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﺍﱠﻟﺘِﻰ ‪‬ﻳ ‪‬ﺒ ﹸﻄ ‪‬‬
‫ﺕ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃ ﹾﻛ ‪‬ﺮ ‪‬ﻩ‬
‫ﺲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ‪،‬ﻳ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ‪‬‬
‫ﺕ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷ ‪‬ﻰ ٍﺀ ﹶﺃﻧ‪‬ﺎ ﻓﹶﺎ ِﻋﹸﻠ ‪‬ﻪ ‪‬ﺗ ‪‬ﺮ ‪‬ﺩﺩِﻯ ‪‬ﻋ ‪‬ﻦ ‪‬ﻧ ﹾﻔ ِ‬ ‫ُﻷﻋِﻴ ﹶﺬ‪‬ﻧ ‪‬ﻪ‪ ،‬ﻭﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﺮ ‪‬ﺩ ‪‬ﺩ ‪‬‬
‫ﻱ‪.٧٨٢‬‬ ‫‪‬ﻣﺴ‪‬ﺎ َﺀ‪‬ﺗ ‪‬ﻪ « ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫ﷲ ﻣِـ ‪‬ﻦ‬ ‫ﺐ ِﺇﻟﹶـﻰ ﺍ ِ‬ ‫ﻱ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ‪‬ﻭﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﷲ ‪:‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ ِﻮ ‪‬‬‫‪ -٢٠‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺠ ‪‬ﺰ‪،‬ﻓﹶـِﺈ ﹾﻥ‬
‫ﺹ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﺗ‪‬ﻨ‪‬ﺘ ِﻔ ‪‬ﻊ ِﺑ ِﻪ‪،‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ِﻌ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ‪‬ﻭ ﹶﻻ ‪‬ﺗ ‪‬ﻌ ِ‬
‫ﺨ‪‬ﻴ ‪‬ﺮ‪،‬ﻓﹶﺎ ‪‬ﺣ ِﺮ ‪‬‬
‫ﻒ‪ ،‬ﻭﻓِﻲ ﹸﻛ ﱟﻞ ﺍﹾﻟ ‪‬‬ ‫ﻀﻌِﻴ ِ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ ﺍﻟ ‪‬‬
‫ﷲ ‪‬ﻭﻣ‪‬ﺎ ﺷ‪‬ﺎ َﺀ ﹶﻓ ‪‬ﻌ ﹶﻞ‪،‬ﹶﻓِﺈ ﱠﻥ ﺍﻟﻠﱠـ ‪‬ﻮ‬
‫ﺖ ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛ ﹶﺬﺍ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ‪:‬ﹸﻗ ﹾﻞ‪ :‬ﹶﻗ ‪‬ﺪ ‪‬ﺭ ﺍ ِ‬ ‫ﻼ ‪‬ﺗ ﹸﻘ ﹾﻞ‪:‬ﹶﻟ ‪‬ﻮ ﹶﺃﻧ‪‬ﻲ ﹶﻓ ‪‬ﻌ ﹾﻠ ‪‬‬ ‫ﻚ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﹶﻓ ﹶ‬ ‫ﹶﺃﺻ‪‬ﺎ‪‬ﺑ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ‪.٧٨٣‬‬ ‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ "ﺭﻭﺍﻩ ‪‬ﻣ ‪‬‬ ‫‪‬ﺗ ﹾﻔ‪‬ﺘ ‪‬ﺢ ‪‬ﻋ ‪‬ﻤ ﹶﻞ ﺍﻟ ‪‬‬
‫ﷲ ‬ ‫ﺖ ﹶﺛ ‪‬ﻮﺑ‪‬ـﺎ ﹶﻥ ﻣ‪‬ـ ‪‬ﻮﻟﹶﻰ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ ﺍ ِ‬ ‫ﻱ ﻗﹶﺎ ﹶﻝ‪:‬ﹶﻟﻘِﻴـ ‪‬‬ ‫ﺤ ﹶﺔ ﺍﹾﻟ‪‬ﻴ ‪‬ﻌ ‪‬ﻤ ِﺮ ‪‬‬
‫‪ -٢١‬ﻋﻦ ‪‬ﻣ ‪‬ﻌﺪ‪‬ﺍ ﹶﻥ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﹶﻃ ﹾﻠ ‪‬‬
‫ﺐ ﺍ َﻷ ‪‬ﻋﻤ‪‬ـﺎ ِﻝ ِﺇﻟﹶـﻰ‬ ‫ﺖ‪ِ:‬ﺑﹶﺄﺣ‪‬ـ ‪‬‬‫ﺠ‪‬ﻨ ﹶﺔ‪،‬ﹶﺃ ‪‬ﻭ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺖ‪:‬ﹶﺃ ‪‬ﺧِﺒ ‪‬ﺮﻧِﻲ ِﺑ ‪‬ﻌ ‪‬ﻤ ٍﻞ ﹶﺃ ‪‬ﻋ ‪‬ﻤﹸﻠ ‪‬ﻪ ‪‬ﻳ ‪‬ﺪ ِﺧﹸﻠﻨِﻲ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ﺍﹾﻟ ‪‬‬
‫ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﷲ ‬
‫ﻚ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ ﺍ ِ‬
‫ﺖ ﻋ‪‬ـ ‪‬ﻦ ﹶﺫﻟِـ ‪‬‬
‫ﺖ ﹸﺛ ‪‬ﻢ ‪‬ﺳﹶﺄﹾﻟ‪‬ﺘ ‪‬ﻪ ﺍﻟﺜﱠﺎِﻟﹶﺜ ﹶﺔ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺳﹶﺄﹾﻟ ‪‬‬
‫ﺴ ﹶﻜ ‪‬‬
‫ﺖ‪،‬ﹸﺛ ‪‬ﻢ ‪‬ﺳﹶﺄﹾﻟ‪‬ﺘﻪ‪ ‬ﹶﻓ ‪‬‬
‫ﺴ ﹶﻜ ‪‬‬
‫ﷲ‪،‬ﹶﻓ ‪‬‬
‫ﺍِ‬

‫‪ - ٧٨١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(١٦٨) -‬‬

‫‪ - ٧٨٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٥٠٢) -‬ﻭﺍﻧﻈﺮ ﺷﺮﺣﻌﻪ ﻣﻔﺼﻼ ﰲ ﻛﺘﺎﰊ )) ﺍﳋﻼﺻﺔ ﰲ ﺷﺮﺡ ﺣﺪﻳﺚ ﺍﻟﻮﱄ((‬
‫‪ - ٧٨٣‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٥٧٢٢) (٢٩ / ١٣) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٩٤٥)(٢٠٨ / ١٧) -‬‬
‫ﻕ ‪‬ﻭ ﹶﻏﻴ‪‬ـ ِﺮ ِﻩ‬
‫ﺱ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳﻔﹶﺎﺿِﻞ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬ﺮ ‪‬ﺯ ِ‬ ‫ﺨﺼ‪‬ﺎﻝ ﺍﹾﻟ ِﻔ ﹾﻄ ِﺮ‪‬ﻳ ِﺔ ﻳ‪‬ﻮ ِﺩ ‪‬ﻋﻬ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎ ُﺀ ﻣِ ‪‬ﻦ ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ ‪‬ﻭ‪‬ﻳﻔﹶﺎﺿِﻞ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺍﹾﻟ ﹸﻘ ‪‬ﻮ ﹸﺓ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِ‬
‫ﺴ ‪‬ﻦ ﺍ ‪‬ﺳِﺘ ‪‬ﻌﻤ‪‬ﺎﹶﻟﻬ‪‬ﺎ ‪‬ﺷ ﹾﻜﺮ‪‬ﺍ ِﻟﱠﻠ ِﻪ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ـﺎ َِﻷ‪‬ﻧﻬ‪‬ـﺎ ﺍ َْﻷﺩ‪‬ﺍ ﹸﺓ‬
‫ﻑ ﹶﻗ ‪‬ﺪ ‪‬ﺭﻫ‪‬ﺎ ‪‬ﻭﹶﺃ ‪‬ﺣ ‪‬‬
‫ﻀ ﹲﻞ ﹶﻛِﺒ ‪‬ﲑ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻋ ‪‬ﺮ ‪‬‬
‫ِﻣ ‪‬ﻦ ‪‬ﻋﻄﹶﺎِﺋ ِﻪ ‪ ،‬ﻭ ِﻫ ‪‬ﻲ ِﻧ ‪‬ﻌ ‪‬ﻤ ﹲﺔ ‪‬ﻋﻈِﻴ ‪‬ﻤ ﹲﺔ ‪‬ﻭﹶﻓ ‪‬‬
‫ﻚ ‪‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﹶﻗ ِﻮﻳ‪‬ﺎ ﻓِـﻲ‬
‫ﺸ ‪‬ﺮ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ‪ ،‬ﻭِﺇﺯ‪‬ﺍﹶﻟ ِﺔ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜﺮِ‪،‬ﻭ‪‬ﺍ َْﻷ ‪‬ﻣ ِﺮ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭﻑِ‪ ،‬ﻭِﻟ ﹶﺬِﻟ ‪‬‬
‫ﻸ ‪‬ﻣ ِﺔ ‪‬ﻭ ‪‬ﺩﻓﹾ ِﻊ ﺍﻟ ‪‬‬
‫ﺨ‪‬ﻴ ِﺮ ِﻟ ُْ‬
‫ﺐ ﺍﹾﻟ ‪‬‬
‫ﺠ ﹾﻠ ِ‬ ‫ﻼ ِﺯ ‪‬ﻣ ﹸﺔ ِﻟ ‪‬‬
‫ﺍﻟ ﱠ‬
‫ﻚ ‪.‬ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪(٨٣ / ٣٤) -‬‬ ‫ﲔ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ﹶﺃ ﹾﻗ ِﻮﻳ‪‬ﺎ َﺀ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺴ ِﻪ ‪‬ﻭِﻟ ‪‬‬ ‫‪‬ﻧ ﹾﻔ ِ‬
‫‪٣١٠‬‬
‫ﻂ‬
‫ﻚ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑﻬ‪‬ﺎ ‪‬ﺩ ‪‬ﺭﺟ‪‬ـ ﹰﺔ‪ ،‬ﻭ ‪‬ﺣ ﱠ‬
‫ﺠ ‪‬ﺪ ﹰﺓ ِﺇ ﱠﻻ ‪‬ﺭﹶﻓ ‪‬ﻌ ‪‬‬
‫ﺠ ‪‬ﺪ ِﻟﱠﻠ ِﻪ ‪‬ﺳ ‪‬‬
‫ﺴ‪‬‬‫ﻚ ﹶﻻ ‪‬ﺗ ‪‬‬
‫ﺴﺠ‪‬ﻮ ِﺩ ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬‬
‫ﻚ ِﺑ ﹶﻜﹾﺜ ‪‬ﺮ ِﺓ ﺍﻟ ‪‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻋﻠﹶ‪‬ﻴ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ‪.٧٨٤‬‬
‫ﻚ ِﺑﻬ‪‬ﺎ ‪‬ﺧﻄِﻴﹶﺌ ﹰﺔ‪".‬ﺭﻭﺍﻩ ‪‬ﻣ ‪‬‬ ‫‪‬ﻋ‪‬ﻨ ‪‬‬
‫ﺴ ٍﺮ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﹶﺃﺗ‪‬ﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺃ ‪‬ﻋﺮ‪‬ﺍِﺑﻴ‪‬ﺎ ِﻥ‪،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ‪ :‬ﻣ ‪‬ﻦ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﻝ ﻳ‪‬ـﺎ‬ ‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﺑ ‪‬‬
‫‪ -٢٢‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﻼ ِﻡ ﻗﹶـ ‪‬ﺪ‬
‫ﺴ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﹸﻠ ‪‬ﻪ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻵ ‪‬ﺧ ‪‬ﺮ‪ِ:‬ﺇ ﱠﻥ ‪‬ﺷﺮ‪‬ﺍِﺋ ‪‬ﻊ ﺍ ِﻹ ‪‬ﺳ ﹶ‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ؟ ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪ :‬ﻣ ‪‬ﻦ ﻃﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻩ‪ ،‬ﻭ ‪‬ﺣ ‪‬‬‫‪‬ﻣ ‪‬‬
‫ﻚ ‪‬ﺭ ﹾﻃﺒ‪‬ﺎ ﻣِـ ‪‬ﻦ ِﺫﻛﹾـ ِﺮ ﺍﻟﻠﱠـ ِﻪ ﻋـﺰ‬ ‫ﻚ ِﺑ ِﻪ ﺟ‪‬ﺎ ِﻣ ‪‬ﻊ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ ‪‬ﻳﺰ‪‬ﺍﻝﹸ ِﻟﺴ‪‬ﺎ‪‬ﻧ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﺏ ‪‬ﻧ‪‬ﺘ ‪‬ﻤ ‪‬‬
‫ﺕ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﹶﻓﺒ‪‬ﺎ ‪‬‬ ‫ﹶﻛﹸﺜ ‪‬ﺮ ‪‬‬
‫ﻭﺟﻞ‪".‬ﻣﺴﻨﺪ ﺃﲪﺪ‪.٧٨٥‬‬
‫ﻑ ﺷ‪‬ـ‪‬ﻴﺌﹰﺎ‪ ،‬ﻭﹶﻟ ‪‬ﻮ ﹶﺃ ﹾﻥ ‪‬ﺗ ﹾﻠﻘﹶـﻰ‬
‫ﺤ ِﻘ ‪‬ﺮ ﱠﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﷲ ‪ :‬ﹶﻻ ‪‬ﺗ ‪‬‬ ‫‪ -٢٣‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﺫ ‪‬ﺭ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﹶﻗﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺴِﻠ ‪‬ﻢ‪.٧٨٦‬‬ ‫ﻚ ِﻣ‪‬ﻨﻬ‪‬ﺎ‪".‬ﺭﻭﺍﻩ ‪‬ﻣ ‪‬‬ ‫ﺠﲑ‪‬ﺍِﻧ ‪‬‬‫ﻑ ِﻟ ِ‬ ‫ﺖ ‪‬ﻣ ‪‬ﺮﹶﻗ ﹰﺔ‪،‬ﹶﻓﹶﺄ ﹾﻛِﺜ ‪‬ﺮ ﻣ‪‬ﺎ َﺀﻫ‪‬ﺎ‪،‬ﻭ‪‬ﺍ ﹾﻏ ِﺮ ‪‬‬
‫ﺻ‪‬ﻨ ‪‬ﻌ ‪‬‬
‫ﹶﺃﺧ‪‬ﺎ ‪‬ﻙ ِﺑ ‪‬ﻮ ‪‬ﺟ ٍﻪ ﹶﻃ ﹾﻠ ٍﻖ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬‬
‫ﺡ ﹶﺃ ‪‬ﻋ ‪‬ﺪ ﺍﻟﱠﻠ ‪‬ﻪ ﻟﹶـ ‪‬ﻪ ﻓِـﻰ‬ ‫ﺠ ِﺪ ﹶﺃ ‪‬ﻭ ﺭ‪‬ﺍ ‪‬‬
‫ﺴِ‬ ‫‪ -٢٤‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ » - -‬ﻣ ‪‬ﻦ ﹶﻏﺪ‪‬ﺍ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺡ «‪ .‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.٧٨٧‬‬ ‫ﺠ‪‬ﻨ ِﺔ ‪‬ﻧ ‪‬ﺰ ﹰﻻ ﹸﻛﱠﻠﻤ‪‬ﺎ ﹶﻏﺪ‪‬ﺍ ﹶﺃ ‪‬ﻭ ﺭ‪‬ﺍ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﻀ ‪‬ﻊ ‪‬ﻭ ‪‬ﺳ‪‬ﺒﻌ‪‬ﻮ ﹶﻥ‬
‫ﻀ ‪‬ﻊ ‪‬ﻭ ِﺳﺘ‪‬ﻮ ﹶﻥ ‪‬ﺷ ‪‬ﻌ‪‬ﺒ ﹰﺔ‪،‬ﹶﺃ ‪‬ﻭ ِﺑ ‪‬‬
‫ﷲ ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﺍ ِﻹﳝ‪‬ﺎ ﹸﻥ ِﺑ ‪‬‬ ‫‪ -٢٥‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﺤﻴ‪‬ﺎ ُﺀ ‪‬ﺷ ‪‬ﻌ‪‬ﺒ ﹲﺔ ِﻣ ‪‬ﻦ ﺍ ِﻹﳝ‪‬ـﺎ ِﻥ‪.‬‬
‫‪‬ﺷ ‪‬ﻌ‪‬ﺒ ﹰﺔ‪،‬ﹶﻓﹶﺄ ‪‬ﺭﹶﻓ ‪‬ﻌﻬ‪‬ﺎ ﹶﻻ ِﺇﹶﻟ ‪‬ﻪ ِﺇ ﱠﻻ ﺍﻟﱠﻠ ‪‬ﻪ‪ ،‬ﻭﹶﺃ ‪‬ﺩﻧ‪‬ﺎﻫ‪‬ﺎ ِﺇﻣ‪‬ﺎ ﹶﻃ ﹸﺔ ﺍ َﻷﺫﹶﻯ ‪‬ﻋ ِﻦ ﺍﻟ ﱠﻄﺮِﻳ ِﻖ‪،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻣﺘﻔﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪.٧٨٨‬‬
‫ﺠ ‪‬ﻤ ‪‬ﻌ ﹸﺔ ِﺇﻟﹶﻰ‬
‫ﺲ ﻭ‪‬ﺍﹾﻟ ‪‬‬‫ﺨ ‪‬ﻤ ‪‬‬
‫ﺕ ﺍﹾﻟ ‪‬‬
‫ﺼﹶﻠﻮ‪‬ﺍ ‪‬‬‫‪ -٢٦‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻛﹶﺎ ﹶﻥ ‪‬ﻳﻘﹸﻮ ﹸﻝ » ﺍﻟ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ‪.٧٨٩‬‬ ‫ﺐ ﺍﹾﻟ ﹶﻜﺒ‪‬ﺎِﺋ ‪‬ﺮ «‪ .‬ﺭﻭﺍﻩ ‪‬ﻣ ‪‬‬‫ﺕ ﻣ‪‬ﺎ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻦ ِﺇﺫﹶﺍ ﺍ ‪‬ﺟ‪‬ﺘ‪‬ﻨ ‪‬‬
‫ﺠ ‪‬ﻤ ‪‬ﻌ ِﺔ ‪‬ﻭ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹸﻥ ِﺇﻟﹶﻰ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ‪‬ﻣ ﹶﻜﻔﱢﺮ‪‬ﺍ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﷲ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪:‬ﹶﺃ ﹶﻻ ﹶﺃ ‪‬ﺩﱡﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻋﻠﹶـﻰ ﻣ‪‬ـﺎ ‪‬ﻳ ‪‬ﻤﺤ‪‬ـﻮ ﺍﻟﻠﱠـ ‪‬ﻪ ﺑِـ ِﻪ‬
‫‪ -٢٧‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﻍ ﺍﹾﻟ ‪‬ﻮﺿ‪‬ـﻮ ِﺀ ‪‬ﻋﻠﹶـﻰ‬
‫ﷲ‪،‬ﻗﹶـﺎ ﹶﻝ‪ِ:‬ﺇﺳ‪‬ـﺒ‪‬ﺎ ﹸ‬
‫ﺏ ؟ ﻗﹶﺎﻟﹸﻮﺍ‪:‬ﺑﻠﹶﻰ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ ﺍ ِ‬ ‫ﺨﻄﹶﺎﻳ‪‬ﺎ‪ ،‬ﻭ‪‬ﻳ ﹶﻜ ﱠﻔ ‪‬ﺮ ِﺑ ِﻪ ﺍﻟ ﱡﺬﻧ‪‬ﻮ ‪‬‬
‫ﺍﹾﻟ ‪‬‬

‫‪ - ٧٨٤‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ١١٢١) -‬ﻭﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (٤٥٢ / ٧) -‬ﻭ)‪-٢٢٧٣٥ (٢٢٣٧٧‬‬
‫‪ - ٧٨٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٧٨٣٢ (١٧٦٨٠)(٧٣ / ٦) -‬ﺻﺤﻴﺢ‬
‫‪ - ٧٨٦‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٥٢٣) (٢٨٢ / ٢) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٨٥٧) -‬ﻭﺍﻟﻠﻔﻆ ﻻﺑﻦ ﺣﺒﺎﻥ‬
‫‪ - ٧٨٧‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ١٥٥٦) -‬‬
‫‪ - ٧٨٨‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (١٦٦) (٣٨٤ / ١) -‬ﻭﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٩) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(١٦٢) -‬‬
‫‪ - ٧٨٩‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٥٧٤) -‬‬
‫‪٣١١‬‬
‫ﻁ‪ .‬ﺭﻭﺍﻩ‬
‫ﻚ ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ﹸ‬
‫ﻼ ِﺓ‪،‬ﹶﻓ ﹶﺬِﻟ ‪‬‬
‫ﺼﹶ‬‫ﻼ ِﺓ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ ‪‬‬
‫ﺼﹶ‬‫ﺨﻄﹶﺎ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤﺴ‪‬ﺎ ِﺟ ِﺪ‪،‬ﻭ‪‬ﺍ‪‬ﻧِﺘﻈﹶﺎ ‪‬ﺭ ﺍﻟ ‪‬‬
‫ﺕ‪ ،‬ﻭ ﹶﻛﹾﺜ ‪‬ﺮ ﹸﺓ ﺍﹾﻟ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ﹾﻜﺮ‪‬ﻭﻫ‪‬ﺎ ِ‬
‫ﺴِﻠ ‪‬ﻢ‪.٧٩٠‬‬
‫‪‬ﻣ ‪‬‬
‫ﻑ ﺻ‪‬ـ ‪‬ﺪﹶﻗ ﹲﺔ‬
‫‪ -٢٨‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ﹸﻛ ﱡﻞ ‪‬ﻣﻌ‪‬ـﺮ‪‬ﻭ ٍ‬
‫ﺴِﻠ ‪‬ﻢ ﻣﻦ ﺭﻭﺍﻳﺔ ﺣﺬﻳﻔﺔ ‪.٧٩١‬‬‫ﻱ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ‪‬ﻣ ‪‬‬ ‫«‪.‬ﺭﻭﺍﻩ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫ﻚ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ » - -‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ‪‬ﻴ ‪‬ﺮﺿ‪‬ﻰ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ِﺪ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﺄ ﹸﻛ ﹶﻞ‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫‪ -٢٩‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺴِﻠ ‪‬ﻢ‪.٧٩٢‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﻩ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ «‪ .‬ﺭﻭﺍﻩ ‪‬ﻣ ‪‬‬ ‫ﺸ ‪‬ﺮ‪‬ﺑ ﹶﺔ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺏ ﺍﻟ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﻩ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬ﻬﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬‬
‫ﺍ َﻷ ﹾﻛﹶﻠ ﹶﺔ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺻ ‪‬ﺪﹶﻗ ﹲﺔ‬
‫ﺴِﻠ ٍﻢ ‪‬‬ ‫‪ -٣٠‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍ َﻷ ‪‬ﺷ ‪‬ﻌ ِﺮىﱢ ‪‬ﻌ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ‪‬ﻣ ‪‬‬
‫ﻕ «‪.‬ﻗﹶﺎﻟﹸﻮﺍ ﹶﻓِﺈ ﹾﻥ ﻟﹶـ ‪‬ﻢ‬ ‫ﺼ ‪‬ﺪ ‪‬‬
‫ﺴ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﺠ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ » ‪‬ﻳ ‪‬ﻌ ‪‬ﻤ ﹸﻞ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻓ‪‬ﻴ‪‬ﻨ ﹶﻔ ‪‬ﻊ ‪‬ﻧ ﹾﻔ ‪‬‬‫«‪.‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ‪‬ﻧِﺒ ‪‬ﻰ ﺍﻟﱠﻠ ِﻪ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِ‬
‫ﻑ «‪.‬ﻗﹶـﺎﻟﹸﻮﺍ ﻓﹶـِﺈ ﹾﻥ ﻟﹶـ ‪‬ﻢ ‪‬ﻳﺠِـ ‪‬ﺪ‪.‬ﻗﹶـﺎ ﹶﻝ » ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬ﻌﻤ‪‬ـ ﹾﻞ‬ ‫ﲔ ﺫﹶﺍ ﺍﹾﻟﺤ‪‬ﺎ ‪‬ﺟ ِﺔ ﺍﹾﻟ ‪‬ﻤ ﹾﻠﻬ‪‬ـﻮ ‪‬‬‫ﺠ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ » ‪‬ﻳ ِﻌ ‪‬‬ ‫‪‬ﻳ ِ‬
‫ﺻ ‪‬ﺪﹶﻗ ﹲﺔ «‪.‬ﻣﺘﻔﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪.٧٩٣‬‬
‫ﺸ ‪‬ﺮ ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ﹶﻟ ‪‬ﻪ ‪‬‬
‫ﻚ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬‬
‫ﺴ ‪‬‬
‫ﻑ‪ ،‬ﻭﹾﻟ‪‬ﻴ ‪‬ﻤ ِ‬
‫ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﺠ‪‬ﻨ ﹶﺔ‪ِ،‬ﺇ ﱠﻻ ‪‬ﻣ ‪‬ﻦ ﹶﺃﺑ‪‬ﻰ‬
‫‪ -٣١‬ﻋ ‪‬ﻦ ﹶﺃِﺑﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ﹸﻛ ﱡﻞ ﹸﺃ ‪‬ﻣﺘِﻰ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧﻠﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﺼ‪‬ﺎﻧِﻰ ﹶﻓﻘﹶـ ‪‬ﺪ ﹶﺃﺑ‪‬ـﻰ‬ ‫«‪.‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ﹾﺄﺑ‪‬ﻰ ﻗﹶﺎ ﹶﻝ » ‪‬ﻣ ‪‬ﻦ ﹶﺃﻃﹶﺎ ‪‬ﻋﻨِﻰ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﺍﹾﻟ ‪‬‬
‫ﻱ‪.٧٩٤‬‬ ‫«‪.‬ﺭﻭﺍﻩ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫ﷲ ‪،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻦ ‪‬ﺩﻋ‪‬ﺎ ِﺇﻟﹶﻰ ‪‬ﻫﺪ‪‬ﻯ ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍ َﻷﺟ‪‬ـ ِﺮ ِﻣﺜﹾـ ﹸﻞ‬ ‫‪ -٣٢‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺿﻼﹶﹶﻟ ٍﺔ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍ ِﻹﹾﺛ ِﻢ ِﻣﺜﹾـ ﹸﻞ‬‫ﺺ ِﻣ ‪‬ﻦ ﹸﺃﺟ‪‬ﻮ ِﺭ ِﻫ ‪‬ﻢ ‪‬ﺷ ‪‬ﻲ ٌﺀ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺩﻋ‪‬ﺎ ِﺇﻟﹶﻰ ‪‬‬‫ﹸﺃﺟ‪‬ﻮ ِﺭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗِﺒ ‪‬ﻌ ‪‬ﻪ ﹶﻻ ‪‬ﻳ‪‬ﻨ ﹸﻘ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ‪.٧٩٥‬‬
‫ﻚ ِﻣ ‪‬ﻦ ﺁﺛﹶﺎ ِﻣ ِﻬ ‪‬ﻢ ‪‬ﺷ‪‬ﻴﺌﹰﺎ‪ .‬ﺭﻭﺍﻩ ‪‬ﻣ ‪‬‬ ‫ﺺ ﹶﺫِﻟ ‪‬‬ ‫ﺁﺛﹶﺎ ِﻡ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗِﺒ ‪‬ﻌ ‪‬ﻪ ﹶﻻ ‪‬ﻳ‪‬ﻨ ﹸﻘ ‪‬‬
‫ﺤ ﹸﺔ « ﹸﻗ ﹾﻠﻨ‪‬ﺎ ِﻟ ‪‬ﻤ ‪‬ﻦ ﻗﹶـﺎ ﹶﻝ » ِﻟﻠﱠـ ِﻪ‬
‫ﻯ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻗﹶﺎ ﹶﻝ » ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﺍﻟ‪‬ﻨﺼِﻴ ‪‬‬ ‫‪ -٣٣‬ﻋ ‪‬ﻦ ‪‬ﺗﻤِﻴ ٍﻢ ﺍﻟﺪ‪‬ﺍ ِﺭ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ‪.٧٩٦‬‬
‫ﲔ ‪‬ﻭﻋ‪‬ﺎ ‪‬ﻣِﺘ ِﻬ ‪‬ﻢ «‪ .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ‪‬ﻣ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫‪‬ﻭِﻟ ِﻜﺘ‪‬ﺎِﺑ ِﻪ ‪‬ﻭِﻟ ‪‬ﺮﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻭ َﻷِﺋ ‪‬ﻤ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬

‫‪ - ٧٩٠‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (١٠٣٩) (٣١٤ / ٣) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦١٠) -‬‬
‫‪ - ٧٩١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٠٢١) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٢٣٧٥) -‬‬
‫‪ - ٧٩٢‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٧١٠٨) -‬‬
‫‪ - ٧٩٣‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٤٤٥) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٢٣٨٠) -‬‬
‫‪ - ٧٩٤‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٧٢٨٠) -‬‬
‫‪ - ٧٩٥‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (١١٢) (٣١٨ / ١) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٦٩٨٠) -‬‬
‫‪ - ٧٩٦‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٢٠٥) -‬‬
‫‪٣١٢‬‬
‫ﺐ‬
‫ﺐ َﻷﺧِﻴ ِﻪ ﻣ‪‬ﺎ ‪‬ﻳﺤِـ ‪‬‬
‫ﺤ ‪‬‬
‫ﺲ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ﻻ ‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺃﹶ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ِ‬
‫‪ -٣٤‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺴ ِﻪ « ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ‪.٧٩٧‬‬ ‫ِﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﷲ ‪،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻣ ‪‬ﻦ ‪‬ﺭﺃﹶﻯ ﻣِـ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻣ‪‬ﻨﻜﹶـﺮ‪‬ﺍ‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﻱ ﻗﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫‪ -٣٥‬ﻋﻦ ﺃﰊ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﳋﺪﺭ ‪‬‬
‫ﻒ‬
‫ﻚ ﹶﺃﺿ‪‬ـ ‪‬ﻌ ‪‬‬ ‫ﺴ‪‬ﺘ ِﻄ ‪‬ﻊ ﹶﻓِﺒ ﹶﻘ ﹾﻠﺒِـ ِﻪ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺴ‪‬ﺘ ِﻄ ‪‬ﻊ ﹶﺃ ﱠﻥ ‪‬ﻳ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻓِﺒِﻠﺴ‪‬ﺎِﻧ ِﻪ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ِﺑ‪‬ﻴ ِﺪ ِﻩ‪،‬ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ‪.٧٩٨‬‬ ‫ﺍ ِﻹﳝ‪‬ﺎ ِﻥ‪".‬ﺭﻭﺍﻩ ‪‬ﻣ ‪‬‬
‫ﺕ‪،‬ﻗﹶـﺎﻟﹸﻮﺍ‪:‬ﻳ‪‬ـﺎ‬ ‫ﺱ ﻓِﻲ ﺍﻟ ﱡﻄ ‪‬ﺮﻗﹶﺎ ِ‬ ‫ﺠﻠﹸﻮ ‪‬‬ ‫ﻱ‪:‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪،‬ﻗﹶﺎ ﹶﻝ‪ِ:‬ﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺨ ‪‬ﺪ ِﺭ ‪‬‬
‫‪ -٣٦‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ‪‬‬
‫ﺲ‪،‬ﹶﻓﹶﺄ ‪‬ﻋﻄﹸﻮﺍ ﺍﻟ ﱠﻄﺮِﻳـ ‪‬ﻖ‬ ‫ﺠِﻠ ‪‬‬ ‫ﺙ ﻓِﻴﻬ‪‬ﺎ‪،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓِﺈﺫﹶﺍ ﹶﺃ‪‬ﺑ‪‬ﻴ‪‬ﺘ ‪‬ﻢ ِﺇ ﱠﻻ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﺴﻨ‪‬ﺎ ‪‬ﺑ ‪‬ﺪ ‪‬ﻧ‪‬ﺘ ‪‬‬
‫ﺠِﻠ ِ‬
‫ﷲ‪،‬ﻣ‪‬ﺎ ﹶﻟﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻼ ِﻡ‪،‬ﻭ‪‬ﺍ َﻷ ‪‬ﻣ ‪‬ﺮ‬
‫ﺴﹶ‬‫ﻒ ﺍ َﻷﺫﹶﻯ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﺩ ﺍﻟـ ‪‬‬ ‫ﺼ ِﺮ‪ ،‬ﻭ ﹸﻛ ‪‬‬ ‫ﺾ ﺍﹾﻟﺒ‪‬ـ ‪‬‬ ‫‪‬ﺣ ﱠﻘ ‪‬ﻪ‪،‬ﻗﹶﺎﻟﹸﻮﺍ‪:‬ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﻖ ﺍﻟ ﱠﻄﺮِﻳـ ِﻖ ؟ ﻗﹶـﺎ ﹶﻝ‪:‬ﻏﹶـ ‪‬‬
‫ﻑ‪،‬ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬ﻬ ‪‬ﻲ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ‪".‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.٧٩٩‬‬ ‫ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﺏ‪ ،‬ﻭِﺇﺫﹶﺍ‬
‫ﺙ ﻛﹶـ ﹶﺬ ‪‬‬
‫ﺙ ِﺇﺫﹶﺍ ‪‬ﺣ ‪‬ﺪ ﹶ‬
‫ﻼ ﹲ‬
‫‪ -٣٧‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ﺁ‪‬ﻳ ﹸﺔ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻖ ﹶﺛ ﹶ‬
‫ﻒ‪ ،‬ﻭِﺇﺫﹶﺍ ﺍ ‪‬ﺅ‪‬ﺗ ِﻤ ‪‬ﻦ ﺧ‪‬ﺎ ﹶﻥ «‪.‬ﻣﺘﻔﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪.٨٠٠‬‬
‫‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ﹶﺃ ‪‬ﺧﹶﻠ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ﻣِـ ‪‬ﻦ ﻟِـﺴ‪‬ﺎِﻧ ِﻪ‬
‫ﺴِﻠ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﺳِﻠ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪ -٣٨‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫‪‬ﻭ‪‬ﻳ ِﺪ ِﻩ‪،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻬ‪‬ﺎ ِﺟ ‪‬ﺮ ‪‬ﻣ ‪‬ﻦ ﻫ‪‬ﺎ ‪‬ﺟ ‪‬ﺮ ﻣ‪‬ﺎ ‪‬ﻧﻬ‪‬ﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‪ .‬ﻣﺘﻔﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪.٨٠١‬‬

‫ﺍﻟﻨﺼﻴﺤﺔ‪:‬ﻛﻠﻤﺔ ﻳﻌﱪ ‪‬ﺎ ﻋﻦ ﲨﻠﺔ‪:‬ﻭﻫﻲ ﺇﺭﺍﺩﺓ ﺍﳋﲑ ﻟﻠﻤﻨﺼﻮﺭ ﻟﻪ‪ ،‬ﻭﻟﻴﺲ ﳝﻜﻦ ﺃﻥ ﻳﻌﱪ ﻋﻦ ﻫﺬﻩ ﺍﻟﻠﻔﻈـﺔ ﺑﻜﻠﻤـﺔ ﻭﺍﺣـﺪﺓ‬
‫ﲢﺼﺮﻫﺎ ﻭﲡﻤﻊ ﻣﻌﻨﺎﻫﺎ ﻏﲑﻫﺎ‪ ،‬ﻭﺃﺻﻞ ﺍﻟﻨﺼﻴﺤﺔ ﰲ ﺍﻟﻠﻐﺔ‪:‬ﺍﳋﻠﻮﺹ‪ ،‬ﻭﻣﻌﲎ ﺍﻟﻨﺼﻴﺔ ﷲ ﻋﺰ ﻭﺟﻞ‪:‬ﺻﺤﺔ ﺍﻻﻋﺘﻘﺎﺩ ﰲ ﻭﺣﺪﺍﻧﻴﺘﻪ‪،‬‬
‫ﻭﺇﺧﻼﺹ ﺍﻟﻨﻴﺔ ﰲ ﻋﺒﺎﺩﺗﻪ‪ ،‬ﻭﺍﻟﻨﺼﻴﺤﺔ ﻟﻜﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‪:‬ﻫﻮ ﺍﻟﺘﺼﺪﻳﻖ ﺑﻪ‪ ،‬ﻭﺍﻟﻌﻤﻞ ﲟﺎ ﻓﻴﻪ‪ ،‬ﻭﺍﻟﻨﺼﻴﺤﺔ ﻟﺮﺳـﻮﻟﻪ‪ :‬ﺍﻟﺘـﺼﺪﻳﻖ‬
‫ﺑﻨﺒﻮﺗﻪ‪ ،‬ﻭﺑﺬﻝ ﺍﻟﻄﺎﻋﺔ ﻓﻴﻤﺎ ﺃﻣﺮ ﺑﻪ ﻭ‪‬ﻰ ﻋﻨﻪ‪ ،‬ﻭﺍﻟﻨﺼﻴﺤﺔ ﻷﺋﻤﺔ ﺍﳌﺆﻣﻨﲔ‪:‬ﺃﻥ ﻳﻄﻴﻌﻬﻢ ﰲ ﺍﳊﻖ‪ ،‬ﻭﻻ ﻳﺮﻯ ﺍﳋـﺮﻭﺝ ﻋﻠـﻴﻬﻢ‬
‫ﺑﺎﻟﺴﻴﻒ ﺇﺫﺍ ﺟﺎﺭﻭﺍ‪ ،‬ﻭﺍﻟﻨﺼﻴﺤﺔ ﻟﻌﺎﻣﺔ ﺍﳌﺴﻠﻤﲔ‪:‬ﺇﺭﺷﺎﺩﻫﻢ ﺇﱃ ﻣﺼﺎﳊﻬﻢ‪.‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳـﺚ ﺍﻟﺮﺳـﻮﻝ ‪/ ١١) -‬‬
‫‪(٥٥٨‬‬
‫‪ - ٧٩٧‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٣) -‬ﻭﻣﺴﻨﺪ ﺃﰊ ﻋﻮﺍﻧﺔ )‪( ٧٤‬‬
‫‪ - ٧٩٨‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ١٨٦) -‬‬
‫ﺕ‬
‫ﻑ ‪.‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ‪‬ﺮ‪:‬ﺍ َْﻷ ‪‬ﻣ ‪‬ﺮ ﺍﹾﻟ ﹶﻘﺒِﻴ ‪‬ﺢ ‪ .‬ﻭﹶﺃ‪‬ﻧﻜﹶـ ‪‬ﺮ ‪‬‬
‫ﻑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﻼ ‪‬‬
‫ﻀ ‪‬ﻢ ﺍﹾﻟﻤِﻴ ِﻢ ‪‬ﻭ ‪‬ﺳ ﹸﻜﻮ ِﻥ ﺍﻟﻨ‪‬ﻮ ِﻥ ﺍ ‪‬ﺳ ‪‬ﻢ ‪‬ﻣ ﹾﻔﻌ‪‬ﻮ ٍﻝ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧ ﹶﻜ ‪‬ﺮ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ‪ِ :‬ﺧ ﹶ‬
‫ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ‪‬ﺮ ﹸﻟ ‪‬ﻐ ﹰﺔ‪ِ:‬ﺑ ‪‬‬
‫ﺲ ِﻓﻴ ِﻪ ِﺭﺿ‪‬ﺎ ﺍﻟﱠﻠ ِﻪ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﻮ ٍﻝ ﹶﺃ ‪‬ﻭ ِﻓ ‪‬ﻌ ٍﻞ‬
‫ﺡ‪:‬ﻣ‪‬ﺎ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﻼِ‬‫ﺻ ِﻄ ﹶ‬
‫ﺤ ‪‬ﺪ‪‬ﺗ ‪‬ﻪ ‪.‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ‪‬ﺮ ﻓِﻲ ﺍ ِﻻ ‪‬‬
‫ﺕ ‪‬ﺣ ﱠﻘ ‪‬ﻪ‪ :‬ﺟ ‪‬‬‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻓ ‪‬ﻌﹶﻠ ‪‬ﻪ ِﺇ‪‬ﻧﻜﹶﺎﺭ‪‬ﺍ‪:‬ﺇِﺫﹶﺍ ِﻋ‪‬ﺒ‪‬ﺘ ‪‬ﻪ ‪‬ﻭ‪‬ﻧ ‪‬ﻬ‪‬ﻴ‪‬ﺘﻪ‪ ،‬ﻭﹶﺃ‪‬ﻧ ﹶﻜ ‪‬ﺮ ‪‬‬
‫ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪(١٢٣ / ٣٩) -‬‬
‫‪ - ٧٩٩‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٥٩٥) (٣٥٦ / ٢) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٥٦٨٥) -‬‬
‫‪ - ٨٠٠‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٣) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(١٢٢٠) -‬‬
‫‪٣١٣‬‬
‫ﺲ‬
‫ﺲ «‪ .‬ﹶﻗﺎﻟﹸﻮﺍ ﺍﹾﻟ ‪‬ﻤ ﹾﻔﻠِـ ‪‬‬
‫‪ -٣٩‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻗﹶﺎ ﹶﻝ » ﹶﺃ‪‬ﺗ ‪‬ﺪﺭ‪‬ﻭ ﹶﻥ ﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ﹾﻔِﻠ ‪‬‬
‫ﺻﻴ‪‬ﺎ ٍﻡ‬
‫ﻼ ٍﺓ ‪‬ﻭ ِ‬
‫ﺼﹶ‬ ‫ﺲ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣﺘِﻰ ‪‬ﻳ ﹾﺄﺗِﻰ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ِﺑ ‪‬‬
‫ﻉ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ » ِﺇ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ﹾﻔِﻠ ‪‬‬ ‫ﻓِﻴﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﹶﻻ ِﺩ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ﹶﻟ ‪‬ﻪ ‪‬ﻭ ﹶﻻ ‪‬ﻣﺘ‪‬ﺎ ‪‬‬
‫ﺏ ‪‬ﻫﺬﹶﺍ ﹶﻓ‪‬ﻴ ‪‬ﻌﻄﹶﻰ‬‫ﺿ ‪‬ﺮ ‪‬‬ ‫ﻚ ‪‬ﺩ ‪‬ﻡ ‪‬ﻫﺬﹶﺍ ‪‬ﻭ ‪‬‬ ‫ﻑ ‪‬ﻫﺬﹶﺍ ‪‬ﻭﹶﺃ ﹶﻛ ﹶﻞ ﻣ‪‬ﺎ ﹶﻝ ‪‬ﻫﺬﹶﺍ ‪‬ﻭ ‪‬ﺳ ﹶﻔ ‪‬‬ ‫‪‬ﻭ ‪‬ﺯﻛﹶﺎ ٍﺓ ‪‬ﻭ‪‬ﻳ ﹾﺄﺗِﻰ ﹶﻗ ‪‬ﺪ ‪‬ﺷ‪‬ﺘ ‪‬ﻢ ‪‬ﻫﺬﹶﺍ ‪‬ﻭﹶﻗ ﹶﺬ ‪‬‬
‫ﺴﻨ‪‬ﺎ‪‬ﺗ ‪‬ﻪ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﻳ‪ ‬ﹾﻘﻀ‪‬ﻰ ﻣ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹸﺃﺧِـ ﹶﺬ ﻣِـ ‪‬ﻦ‬ ‫ﺖ ‪‬ﺣ ‪‬‬ ‫ﺴﻨ‪‬ﺎِﺗ ِﻪ ﹶﻓِﺈ ﹾﻥ ﹶﻓِﻨ‪‬ﻴ ‪‬‬
‫ﺴﻨ‪‬ﺎِﺗ ِﻪ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬ ‫‪‬ﻫﺬﹶﺍ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ‪.٨٠٢‬‬ ‫ﺡ ﻓِﻰ ﺍﻟﻨ‪‬ﺎ ِﺭ «‪ .‬ﺭﻭﺍﻩ ‪‬ﻣ ‪‬‬ ‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹸﺛ ‪‬ﻢ ﹸﻃ ِﺮ ‪‬‬ ‫‪‬ﺧﻄﹶﺎﻳ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﹶﻓ ﹸﻄ ِﺮ ‪‬ﺣ ‪‬‬
‫ﻀ ‪‬ﻪ‬‫ﺸ ‪‬ﺪ ‪‬ﺑ ‪‬ﻌ ‪‬‬‫‪ -٤٠‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ِﺇ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ‪‬ﻦ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ ﻛﹶﺎﹾﻟ‪‬ﺒ‪‬ﻨﻴ‪‬ﺎﻥِ‪ ،‬ﻳ ‪‬‬
‫ﻚ ﹶﺃﺻ‪‬ﺎِﺑ ‪‬ﻌ ‪‬ﻪ‪ .‬ﻣ‪‬ﺘ ﹶﻔ ‪‬ﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪.٨٠٣‬‬
‫‪‬ﺑ ‪‬ﻌﻀ‪‬ﺎ «‪ .‬ﻭ ‪‬ﺷ‪‬ﺒ ‪‬‬
‫ﲔ ﻓِﻲ ‪‬ﺗﻮ‪‬ﺍ ‪‬ﺩ ِﻫ ‪‬ﻢ ‪‬ﻭ‪‬ﺗﺮ‪‬ﺍ ‪‬ﺣ ِﻤ ِﻬ ‪‬ﻢ‬
‫ﷲ ‪ :‬ﻣﹶﺜ ﹸﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﺸ ٍﲑ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫‪ -٤١‬ﻋ ِﻦ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ِﻥ ‪‬ﺑ ِﻦ ‪‬ﺑ ِ‬
‫ﺤﻤ‪‬ـﻰ‪.‬‬ ‫ﺴ ‪‬ﻬ ِﺮ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺴ ِﺪ ﺑِﺎﻟـ ‪‬‬ ‫ﺠ‪‬‬ ‫ﻀ ‪‬ﻮ‪،‬ﺗﺪ‪‬ﺍﻋ‪‬ﻰ ﹶﻟ ‪‬ﻪ ﺳ‪‬ﺎِﺋ ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫ﺴ ِﺪ‪ِ،‬ﺇﺫﹶﺍ ﺍ ‪‬ﺷ‪‬ﺘﻜﹶﻰ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻋ ‪‬‬
‫ﺠ‪‬‬‫‪‬ﻭ‪‬ﺗﻌ‪‬ﺎ ﹸﻃ ِﻔ ِﻬ ‪‬ﻢ‪ ،‬ﻣﹶﺜ ﹸﻞ ﺍﹾﻟ ‪‬‬
‫ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.٨٠٤‬‬
‫ﺱ ﹶﻻ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣﻤ‪‬ـ ‪‬ﻪ‬
‫‪ ٤٢‬ﻋ ‪‬ﻦ ‪‬ﺟﺮِﻳ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻣ ‪‬ﻦ ﹶﻻ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ِﻢ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫‪٨٠٥‬‬
‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ «‪ .‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‬
‫ﺏ ﹶﺃ ﱠﻥ ﺳ‪‬ﺎِﻟﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ﹶﺃ ﱠﻥ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ -  -‬ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ‬ ‫‪ -٤٣‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ِﺷﻬ‪‬ﺎ ٍ‬
‫ﺴِﻠ ‪‬ﻤ ‪‬ﻪ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﻓِﻰ ﺣ‪‬ﺎ ‪‬ﺟ ِﺔ ﹶﺃﺧِﻴ ِﻪ ﹶﻛﺎ ﹶﻥ‬ ‫ﺴِﻠ ِﻢ‪ ،‬ﹶﻻ ‪‬ﻳ ﹾﻈِﻠ ‪‬ﻤ ‪‬ﻪ ‪‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬‬ ‫ﺴِﻠ ‪‬ﻢ ﹶﺃﺧ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪ -  -‬ﻗﹶﺎ ﹶﻝ » ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺕ ‪‬ﻳ ‪‬ﻮ ِﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ‬
‫ﺝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹸﻛ ‪‬ﺮ‪‬ﺑ ﹰﺔ ِﻣ ‪‬ﻦ ﹸﻛ ‪‬ﺮﺑ‪‬ﺎ ِ‬
‫ﺴِﻠ ٍﻢ ﹸﻛ ‪‬ﺮ‪‬ﺑ ﹰﺔ ﹶﻓ ‪‬ﺮ ‪‬‬
‫ﺝ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻰ ﺣ‪‬ﺎ ‪‬ﺟِﺘ ِﻪ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻓ ‪‬ﺮ ‪‬‬
‫ﺴِﻠﻤ‪‬ﺎ ‪‬ﺳ‪‬ﺘ ‪‬ﺮ ‪‬ﻩ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ «‪.‬ﻣﺘﻔﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪.٨٠٦‬‬
‫‪‬ﺳ‪‬ﺘ ‪‬ﺮ ‪‬ﻣ ‪‬‬

‫‪ - ٨٠١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٠) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (١٧١) -‬ﻋﻦ ﺟﺎﺑﺮ ﺍﳉﻤﻠﺔ ﺍﻷﻭﱃ ﻭﺻـﺤﻴﺢ ﺍﺑـﻦ‬
‫ﺣﺒﺎﻥ ‪(٢٣٠) (٤٦٧ / ١) -‬‬
‫‪ - ٨٠٢‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٧٤٤) -‬‬
‫‪ - ٨٠٣‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٨١) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٧٥٠) -‬‬
‫‪ - ٨٠٤‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٧٥١) -‬‬
‫‪ - ٨٠٥‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦١٧٢) -‬‬
‫‪ - ٨٠٦‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٤٤٢) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٧٤٣) -‬‬
‫‪٣١٤‬‬
‫ﺼ ‪‬ﺮ ﹶﺃﺧ‪‬ﺎ ‪‬ﻙ ﻇﹶﺎِﻟﻤ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ﹾﻈﻠﹸﻮﻣ‪‬ـﺎ‬
‫ﺲ ‪ -  -‬ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » -  -‬ﺍ‪‬ﻧ ‪‬‬
‫‪ -٤٤‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺼ ‪‬ﺮ ‪‬ﻩ‬
‫ﻒ ﹶﺃﻧ‪‬ـ ‪‬‬
‫ﺖ ِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻇﹶﺎِﻟﻤ‪‬ﺎ ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺼ ‪‬ﺮ ‪‬ﻩ ِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ﹾﻈﻠﹸﻮﻣ‪‬ﺎ‪،‬ﹶﺃﹶﻓ ‪‬ﺮﹶﺃ ‪‬ﻳ ‪‬‬
‫«‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻱ‪.٨٠٧‬‬ ‫ﺼ ‪‬ﺮ ‪‬ﻩ «‪.‬ﺭﻭﺍﻩ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫ﻚ ‪‬ﻧ ‪‬‬‫ﺠ ‪‬ﺰ ‪‬ﻩ ﹶﺃ ‪‬ﻭ ‪‬ﺗ ‪‬ﻤ‪‬ﻨ ‪‬ﻌ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ ﱡﻈ ﹾﻠ ِﻢ‪،‬ﹶﻓِﺈ ﱠﻥ ﹶﺫِﻟ ‪‬‬
‫ﺤ‪‬‬
‫ﻗﹶﺎ ﹶﻝ » ‪‬ﺗ ‪‬‬
‫ﺖ «‪.‬ﻗِﻴ ﹶﻞ‬
‫ﺴِﻠ ِﻢ ِﺳ ‪‬‬‫ﺴِﻠ ِﻢ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪ -٤٥‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻗﹶﺎ ﹶﻝ » ‪‬ﺣ ‪‬ﻖ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺼ ‪‬ﺢ‬
‫ﻚ ﻓﹶﺎ‪‬ﻧ ‪‬‬
‫ﺤ ‪‬‬ ‫ﺼ‪‬‬‫ﺴﱢﻠ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭِﺇﺫﹶﺍ ﺩ‪‬ﻋ‪‬ﺎ ‪‬ﻙ ﹶﻓﹶﺄ ِﺟ‪‬ﺒ ‪‬ﻪ ‪‬ﻭِﺇﺫﹶﺍ ﺍ ‪‬ﺳ‪‬ﺘ‪‬ﻨ ‪‬‬
‫ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻦ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﻗﹶﺎ ﹶﻝ » ِﺇﺫﹶﺍ ﹶﻟﻘِﻴ‪‬ﺘ ‪‬ﻪ ﹶﻓ ‪‬‬
‫ﺕ ﻓﹶﺎ‪‬ﺗِﺒ ‪‬ﻌ ‪‬ﻪ «‪.‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.٨٠٨‬‬ ‫ﺽ ﹶﻓ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ ‪‬ﻭِﺇﺫﹶﺍ ﻣ‪‬ﺎ ‪‬‬
‫ﺴ ‪‬ﻤ‪‬ﺘ ‪‬ﻪ ‪‬ﻭِﺇﺫﹶﺍ ‪‬ﻣ ِﺮ ‪‬‬ ‫ﺤ ِﻤ ‪‬ﺪ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻓ ‪‬‬
‫ﺲ ﹶﻓ ‪‬‬
‫ﹶﻟ ‪‬ﻪ ‪‬ﻭِﺇﺫﹶﺍ ‪‬ﻋ ﹶﻄ ‪‬‬
‫ﻼﻣ‪‬ﺎ ﻓِـﻲ َِﺣﺠ‪‬ـ ِﺮ‬ ‫ﺖ ﹸﻏ ﹶ‬‫ﺐ ‪‬ﺑ ِﻦ ﹶﻛ‪‬ﻴﺴ‪‬ﺎ ﹶﻥ‪،‬ﹶﺃﻧ‪ ‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬ ‫‪ -٤٦‬ﻋ ‪‬ﻦ ‪‬ﻭ ‪‬ﻫ ِ‬
‫ﻼ ‪‬ﻡ‪،‬ﺳ‪‬ـ ‪‬ﻢ‬ ‫ﷲ ‪:‬ﻳ‪‬ـﺎ ﹸﻏ ﹶ‬ ‫ﺤ ﹶﻔ ِﺔ‪،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺼ‪‬‬ ‫ﺶ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺖ ‪‬ﻳﺪِﻱ ‪‬ﺗﻄِﻴ ‪‬‬ ‫ﷲ ‪ ،‬ﻭﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﻚ ِﻃ ‪‬ﻌ ‪‬ﻤﺘِﻲ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ‪.‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.٨٠٩‬‬ ‫ﺖ ِﺗ ﹾﻠ ‪‬‬‫ﻚ‪ .‬ﹶﻓﻤ‪‬ﺎ ﺯ‪‬ﺍﹶﻟ ‪‬‬
‫ﻚ‪ ،‬ﻭ ﹸﻛ ﹾﻞ ِﻣﻤ‪‬ﺎ ‪‬ﻳﻠِﻴ ‪‬‬ ‫ﷲ‪ ،‬ﻭ ﹸﻛ ﹾﻞ ﺑ‪‬ﻴﻤِﻴِﻨ ‪‬‬‫ﺍَ‬
‫ﺐ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ ‪ » - -‬ﻣ‪‬ـﺮ‪‬ﻭﺍ‬ ‫‪ -٤٧‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ‪‬ﺷ ‪‬ﻌ‪‬ﻴ ٍ‬
‫ﲔ ‪‬ﻭﹶﻓ ‪‬ﺮﻗﹸـﻮﺍ‬
‫ﺸ ِﺮ ﺳِـِﻨ ‪‬‬
‫ﺿ ِﺮﺑ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ ُﺀ ‪‬ﻋ ‪‬‬
‫ﲔ ﻭ‪‬ﺍ ‪‬‬‫ﻼ ِﺓ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ ُﺀ ‪‬ﺳ‪‬ﺒ ِﻊ ِﺳِﻨ ‪‬‬
‫ﺼﹶ‬‫ﹶﺃ ‪‬ﻭ ﹶﻻ ‪‬ﺩ ﹸﻛ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬
‫‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻰ ﺍﹾﻟ ‪‬ﻤﻀ‪‬ﺎ ِﺟ ِﻊ «‪ .‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ‪.٨١٠‬‬
‫‪ -٤٨‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪ -  -‬ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » -  -‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ‬
‫ﻼ ‪‬ﻳ ‪‬ﺆ ِﺫ ﺟ‪‬ﺎ ‪‬ﺭ ‪‬ﻩ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ‬ ‫ﺖ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻵ ِﺧ ِﺮ ﹶﻓ ﹶ‬
‫ﺼ ‪‬ﻤ ‪‬‬ ‫ﺍﻵ ِﺧ ِﺮ ﹶﻓ ﹾﻠ‪‬ﻴ ﹸﻘ ﹾﻞ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ‪،‬ﹶﺃ ‪‬ﻭ ِﻟ‪‬ﻴ ‪‬‬
‫ﺿ‪‬ﻴ ﹶﻔ ‪‬ﻪ « ‪.‬ﻣﺘﻔﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪.٨١١‬‬ ‫‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻵ ِﺧ ِﺮ ﹶﻓ ﹾﻠ‪‬ﻴ ﹾﻜ ِﺮ ‪‬ﻡ ‪‬‬
‫ﷲ ﻋ‪‬ـ ‪‬ﺰ‬ ‫ﺐ ِﺇﻟﹶﻰ ﺍ ِ‬ ‫ﻱ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ﹸﻞ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪ :‬ﹶﺃ ‪‬‬ ‫ﷲ ﺑﻦ ﻣﺴﻌﻮﺩ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺳﹶﺄﹾﻟ ‪‬‬ ‫‪ -٤٩‬ﻋﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﻱ ؟ ﻗﹶﺎ ﹶﻝ‪:‬‬‫ﺖ‪ :‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬‬
‫ﻱ ؟ ﻗﹶﺎ ﹶﻝ‪ِ" :‬ﺑ ‪‬ﺮ ﺍﹾﻟﻮ‪‬ﺍِﻟ ‪‬ﺪ‪‬ﻳ ِﻦ "‪ ،‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﺖ‪ :‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬‬‫ﺼﻠﹶﺎ ﹸﺓ ِﻟ ‪‬ﻮ ﹾﻗِﺘﻬ‪‬ﺎ "‪ ،‬ﹸﻗ ﹾﻠ ‪‬‬
‫‪‬ﻭ ‪‬ﺟ ﱠﻞ ؟ ﻗﹶﺎ ﹶﻝ‪" :‬ﺍﻟ ‪‬‬
‫ﷲ "ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.٨١٢‬‬ ‫ﺠﻬ‪‬ﺎ ‪‬ﺩ ِﻓﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍ ِ‬‫"ﺍﹾﻟ ِ‬

‫‪ - ٨٠٧‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪(٦٩٥٢) -‬‬

‫‪ - ٨٠٨‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪- ( ٥٧٧٨) -‬ﲰﺖ‪:‬ﺍﺩﻉ ﻟﻪ ﻭﺍﻟﺘﺴﻤﻴﺖ ﺍﻟﺪﻋﺎﺀ ﺑﺎﳋﲑ ﻭﺍﻟﱪﻛﺔ‬
‫‪ - ٨٠٩‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٥٣٧٦) -‬‬
‫‪ - ٨١٠‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٩٥) -‬ﺻﺤﻴﺢ‬
‫‪ - ٨١١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٤٧٥) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ١٨٣) -‬‬
‫‪ - ٨١٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٥٢٧) -‬‬
‫‪٣١٥‬‬
‫ﻚ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻗﹶـﺎ ﹶﻝ » ﻣ‪‬ـ ‪‬ﻦ‬
‫ﺲ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﺏ ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻰ ﹶﺃ‪‬ﻧ ‪‬‬
‫‪ -٥٠‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ِﺷﻬ‪‬ﺎ ٍ‬
‫ﺼ ﹾﻞ ‪‬ﺭ ِﺣ ‪‬ﻤ ‪‬ﻪ «‪ .‬ﻣﺘﻔﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪.٨١٣‬‬ ‫ﺴﹶﺄ ﹶﻟ ‪‬ﻪ ﻓِﻰ ﹶﺃﹶﺛ ِﺮ ِﻩ‪،‬ﹶﻓ ﹾﻠ‪‬ﻴ ِ‬
‫ﻂ ﹶﻟ ‪‬ﻪ ﻓِﻰ ِﺭ ‪‬ﺯِﻗ ِﻪ‪ ،‬ﻭ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﺴﹶ‬ ‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺒ ‪‬‬ ‫ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﻕ‬
‫‪ -٥١‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ﺍﹾﻟ ﹶﻜﺒ‪‬ﺎِﺋ ‪‬ﺮ ﺍ ِﻹﺷ‪‬ـﺮ‪‬ﺍ ‪‬ﻙ ﺑِﺎﻟﻠﱠـ ِﻪ‪ ،‬ﻭ ‪‬ﻋﻘﹸﻮ ‪‬‬
‫ﻱ‪.٨١٤‬‬ ‫ﺱ «‪ .‬ﺭﻭﺍﻩ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫ﲔ ﺍﹾﻟ ‪‬ﻐﻤ‪‬ﻮ ‪‬‬ ‫ﺲ‪،‬ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ِﻤ ‪‬‬‫ﺍﹾﻟﻮ‪‬ﺍِﻟ ‪‬ﺪ‪‬ﻳ ِﻦ‪ ،‬ﻭﹶﻗ‪‬ﺘ ﹸﻞ ﺍﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﺲ ِﻣﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ‬
‫‪ -٥٢‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ‪‬ﺷ ‪‬ﻌ‪‬ﻴﺐٍ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﹶﻟ‪‬ﻴ ‪‬‬
‫ﻑ ﹶﻛِﺒ ِﲑﻧ‪‬ﺎ «‪ .‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ‪.٨١٥‬‬ ‫ﻑ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﺻ ِﻐ ‪‬ﲑﻧ‪‬ﺎ ‪‬ﻭ‪‬ﻳ ‪‬ﻌ ِﺮ ‪‬‬
‫ﻟﹶ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻢ ‪‬‬
‫‪ -٥٣‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻣ ‪‬ﻦ ﻋ‪‬ﺎ ‪‬ﺩ ‪‬ﻣﺮِﻳﻀ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﺯ‪‬ﺍ ‪‬ﺭ ﹶﺃﺧ‪‬ﺎ ﹶﻟ ‪‬ﻪ ﻓِﻰ ﺍﻟﱠﻠ ِﻪ‬
‫‪٨١٦‬‬
‫ﻱ‬
‫ﺠ‪‬ﻨ ِﺔ ‪‬ﻣ‪‬ﻨ ِﺰ ﹰﻻ «‪ .‬ﺭﻭﺍﻩ ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻣ ِﺬ ‪‬‬
‫ﺕ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺏ ‪‬ﻣ ‪‬ﻤﺸ‪‬ﺎ ‪‬ﻙ ‪‬ﻭ‪‬ﺗ‪‬ﺒ ‪‬ﻮﹾﺃ ‪‬‬
‫ﺖ ‪‬ﻭﻃﹶﺎ ‪‬‬ ‫ﻧ‪‬ﺎﺩ‪‬ﺍ ‪‬ﻩ ‪‬ﻣﻨ‪‬ﺎ ٍﺩ ﹶﺃ ﹾﻥ ِﻃ‪‬ﺒ ‪‬‬
‫‪ -٥٤‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻗﹶﺎ ﹶﻝ » ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ‪‬ﻋﻠﹶﻰ ﺩِﻳ ِﻦ ‪‬ﺧﻠِﻴِﻠ ِﻪ ﹶﻓ ﹾﻠ‪‬ﻴ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﻣ‪‬ـ ‪‬ﻦ‬
‫‪‬ﻳﺨ‪‬ﺎِﻟ ﹸﻞ «‪ .‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ‪. ٨١٧‬‬
‫ﻼ ‪‬ﻭ ﹶﺓ ﺍ ِﻹﳝ‪‬ﺎ ِﻥ ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺙ ‪‬ﻣ ‪‬ﻦ ﹸﻛ ‪‬ﻦ ﻓِﻴ ِﻪ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ ِﺑ ِﻬ ‪‬ﻦ ‪‬ﺣ ﹶ‬ ‫ﻼ ﹲ‬‫ﺲ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻗﹶﺎ ﹶﻝ » ﹶﺛ ﹶ‬ ‫‪ -٥٥‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺤ‪‬ﺒ ‪‬ﻪ ِﺇ ﱠﻻ ِﻟﱠﻠ ِﻪ ‪‬ﻭﹶﺃ ﹾﻥ ‪‬ﻳﻜﹾـ ‪‬ﺮ ‪‬ﻩ ﹶﺃ ﹾﻥ‬
‫ﺐ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ َﺀ ﹶﻻ ‪‬ﻳ ِ‬
‫ﺤ ‪‬‬
‫ﺐ ِﺇﹶﻟ‪‬ﻴ ِﻪ ِﻣﻤ‪‬ﺎ ِﺳﻮ‪‬ﺍ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻭﹶﺃ ﹾﻥ ‪‬ﻳ ِ‬ ‫ﻛﹶﺎ ﹶﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﻑ ﻓِﻰ ﺍﻟﻨ‪‬ﺎ ِﺭ «‪ .‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.٨١٨‬‬ ‫‪‬ﻳﻌ‪‬ﻮ ‪‬ﺩ ﻓِﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺃ ﹾﻥ ﹶﺃ‪‬ﻧ ﹶﻘ ﹶﺬ ‪‬ﻩ ﺍﻟﱠﻠ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ ﹶﺬ ‪‬‬
‫ﷲ  ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ‪‬ﺒ ‪‬ﻌ ﹲﺔ ‪‬ﻳ ِﻈﱡﻠ ‪‬ﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ِﻇﱢﻠ ِﻪ ﻳ‪‬ـ ‪‬ﻮ ‪‬ﻡ ﹶﻻ ﻇِـ ﱠﻞ ِﺇ ﱠﻻ‬ ‫‪ -٥٦‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺖ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‪ ،‬ﻭ ‪‬ﺭﺟ‪‬ـ ﹲﻞ ﹶﺫﻛﹶـ ‪‬ﺮ ﺍﻟﻠﱠـ ‪‬ﻪ ﺧ‪‬ﺎِﻟﻴ‪‬ـﺎ ﹶﻓﻔﹶﺎﺿ‪‬ـ ‪‬‬ ‫ﺸﹶﺄ ﻓِﻲ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ﺍ ِ‬ ‫ﺏ ‪‬ﻧ ‪‬‬ ‫ِﻇﱡﻠ ‪‬ﻪ‪ِ:‬ﺇﻣ‪‬ﺎ ‪‬ﻡ ﻋ‪‬ﺎ ِﺩ ﹲﻝ‪ ،‬ﻭﺷ‪‬ﺎ ‪‬‬
‫ﷲ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤﻌ‪‬ـﺎ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬
‫ﻼ ِﻥ ‪‬ﺗﺤ‪‬ﺎﺑ‪‬ـﺎ ﻓِـﻲ ﺍ ِ‬
‫ﺠ ِﺪ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﺟ ﹶ‬
‫ﺴِ‬
‫‪‬ﻋ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻩ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﻛﹶﺎ ﹶﻥ ﹶﻗ ﹾﻠ‪‬ﺒ ‪‬ﻪ ‪‬ﻣ ‪‬ﻌﱠﻠ ‪‬ﻖ ﻓِﻲ ﺍﹾﻟﻤ‪‬ـ ‪‬‬

‫‪ - ٨١٣‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٥٩٨٦) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪- ( ٦٦٨٨) -‬ﺍﻷﺛﺮ‪:‬ﺍﻷﺟﻞ ‪-‬ﻳﻨﺴﺄ‪:‬ﻳﺆﺧﺮ‬
‫‪ - ٨١٤‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٦٦٧٥) -‬‬
‫‪ - ٨١٥‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٠٤٤) -‬ﺻﺤﻴﺢ‬
‫ﺐ‪.‬‬
‫ﺴ ‪‬ﻦ ﹶﻏﺮِﻳ ‪‬‬ ‫‪ - ٨١٦‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢١٣٩) -‬ﹶﻗﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﻋِﻴﺴ‪‬ﻰ ‪‬ﻫﺬﹶﺍ ‪‬ﺣﺪِﻳ ﹲ‬
‫ﺚ ‪‬ﺣ ‪‬‬
‫‪ - ٨١٧‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٨٣٥) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪ - ٨١٨‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ١٧٤) -‬‬
‫‪٣١٦‬‬
‫ﻑ ﺍﻟﻠﱠـ ‪‬ﻪ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﺟ ﹲﻞ‬
‫ﺴﻬ‪‬ﺎ ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ:‬ﺇﻧ‪‬ﻲ ﹶﺃﺧ‪‬ﺎ ‪‬‬
‫ﺐ ‪‬ﻭ ‪‬ﺟﻤ‪‬ﺎ ٍﻝ ِﺇﻟﹶﻰ ‪‬ﻧ ﹾﻔ ِ‬
‫ﺼ ٍ‬
‫ﺕ ‪‬ﻣ‪‬ﻨ ِ‬
‫‪‬ﻭ‪‬ﺗ ﹶﻔ ‪‬ﺮﻗﹶﺎ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﺩ ‪‬ﻋ‪‬ﺘ ‪‬ﻪ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ ﺫﹶﺍ ‪‬‬
‫ﺼ ‪‬ﺪﹶﻗ ٍﺔ ﹶﻓﹶﺄ ‪‬ﺧﻔﹶﺎﻫ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ﹶﻻ ‪‬ﺗ ‪‬ﻌﹶﻠ ‪‬ﻢ ِﺷﻤ‪‬ﺎﹸﻟ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﺗ‪‬ﻨ ِﻔ ‪‬ﻖ ‪‬ﻳﻤِﻴ‪‬ﻨ ‪‬ﻪ‪".‬ﻣﺘﻔﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪.٨١٩‬‬ ‫ﻕ ِﺑ ‪‬‬‫ﺼ ‪‬ﺪ ‪‬‬‫‪‬ﺗ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ ‪‬ﺣﺘ‪‬ـﻰ‬
‫ﷲ ‪:‬ﻭ‪‬ﺍﱠﻟﺬِﻱ ‪‬ﻧ ﹾﻔﺴِﻲ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻻ ‪‬ﺗ ‪‬ﺪ ‪‬ﺧﻠﹸﻮﺍ ﺍﹾﻟ ‪‬‬ ‫‪ -٥٧‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻼ ‪‬ﻡ‬
‫ﺴﹶ‬‫‪‬ﺗ ‪‬ﺆ ِﻣﻨ‪‬ﻮﺍ‪ ،‬ﻭ ﹶﻻ ‪‬ﺗ ‪‬ﺆ ِﻣﻨ‪‬ﻮﺍ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗﺤ‪‬ﺎﺑ‪‬ﻮﺍ‪،‬ﹶﺃ ﹶﻻ ﹶﺃ ‪‬ﺩﱡﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻣ ٍﺮ ِﺇﺫﹶﺍ ﻓﹶ ‪‬ﻌ ﹾﻠ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻩ ‪‬ﺗﺤ‪‬ﺎ‪‬ﺑ‪‬ﺒ‪‬ﺘ ‪‬ﻢ ؟ ﹶﺃﻓﹾـﺸ‪‬ﻮﺍ ﺍﻟـ ‪‬‬
‫‪‬ﺑ‪‬ﻴ‪‬ﻨ ﹸﻜ ‪‬ﻢ‪".‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ‪.٨٢٠‬‬
‫ﷲ ‪،‬ﹶﺃ ‪‬ﺧ ﹶﺬ ِﺑ‪‬ﻴ ِﺪ ‪‬ﻣﻌ‪‬ﺎ ٍﺫ‪،‬ﹶﻓﻘﹶـﺎ ﹶﻝ‪:‬ﻳ‪‬ـﺎ ‪‬ﻣﻌ‪‬ﺎ ﹸﺫ‪،‬ﻭ‪‬ﺍﻟﻠﱠـ ِﻪ ِﺇﻧ‪‬ـﻲ‬ ‫‪ -٥٨‬ﻋ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ِﺫ ‪‬ﺑ ِﻦ ‪‬ﺟ‪‬ﺒ ٍﻞ‪،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻚ ﹶﺃ ﹾﻥ ﹶﻻ ﺗ‪‬ـ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ‬
‫ﻚ‪،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪:‬ﻳ‪‬ﺎ ‪‬ﻣﻌ‪‬ﺎ ﹸﺫ‪،‬ﺃﹸﻭﺻِﻴ ‪‬‬ ‫ﺖ ‪‬ﻭﹸﺃﻣ‪‬ﻲ‪،‬ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ِﺇﻧ‪‬ﻲ ﹶﻟﹸﺄ ِﺣ‪‬ﺒ ‪‬‬ ‫ﻚ‪،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻣﻌ‪‬ﺎ ﹲﺫ‪ِ:‬ﺑﹶﺄﺑِﻲ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﹶﻟﹸﺄ ِﺣ‪‬ﺒ ‪‬‬
‫ﻚ‪".‬ﺻﺤﻴﺢ ﺍﺑﻦ‬ ‫ﺴ ِﻦ ِﻋﺒ‪‬ﺎ ‪‬ﺩِﺗ ‪‬‬
‫ﻼ ٍﺓ ﹶﺃ ﹾﻥ ‪‬ﺗﻘﹸﻮ ﹶﻝ‪:‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ِﻋﻨ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ِﺫ ﹾﻛ ِﺮ ‪‬ﻙ‪ ،‬ﻭ ‪‬ﺷ ﹾﻜ ِﺮ ‪‬ﻙ‪ ،‬ﻭ ‪‬ﺣ ‪‬‬
‫ﺻﹶ‬‫ﻓِﻲ ‪‬ﺩ‪‬ﺑ ِﺮ ﹸﻛ ﱢﻞ ‪‬‬
‫ﺣﺒﺎﻥ‪.٨٢١‬‬
‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ﻧ‪‬ﺎﺩ‪‬ﻯ ِﺟ‪‬ﺒﺮِﻳ ﹶﻞ ِﺇ ﱠﻥ ﺍﻟﻠﱠـ ‪‬ﻪ‬
‫‪ -٥٩‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ِﺇﺫﹶﺍ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﻼﻧ‪‬ـﺎ‬‫ﺐ ﹸﻓ ﹶ‬‫ﺴﻤ‪‬ﺎ ِﺀ ِﺇ ﱠﻥ ﺍﻟﻠﱠـ ‪‬ﻪ ‪‬ﻳﺤِـ ‪‬‬ ‫ﺤ‪‬ﺒ ‪‬ﻪ ِﺟ‪‬ﺒﺮِﻳ ﹸﻞ‪،‬ﹶﻓ‪‬ﻴﻨ‪‬ﺎﺩِﻯ ِﺟ‪‬ﺒﺮِﻳ ﹸﻞ ﻓِﻰ ﺃﹶ ‪‬ﻫ ِﻞ ﺍﻟ ‪‬‬
‫ﻼﻧ‪‬ﺎ ﹶﻓﹶﺄ ‪‬ﺣِﺒ‪‬ﺒ ‪‬ﻪ‪.‬ﹶﻓ‪‬ﻴ ِ‬
‫ﺐ ﹸﻓ ﹶ‬
‫ﺤ ‪‬‬
‫‪‬ﻳ ِ‬
‫ﺽ « ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪..٨٢٢‬‬ ‫ﺿ ‪‬ﻊ ﹶﻟ ‪‬ﻪ ﺍﹾﻟ ﹶﻘﺒ‪‬ﻮ ﹸﻝ ﻓِﻰ ﺍ َﻷ ‪‬ﺭ ِ‬
‫ﺴﻤ‪‬ﺎ ِﺀ‪،‬ﹸﺛ ‪‬ﻢ ﻳ‪‬ﻮ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬ﻪ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﻟ ‪‬‬
‫ﹶﻓﹶﺄ ِﺣﺒ‪‬ﻮ ‪‬ﻩ‪.‬ﹶﻓ‪‬ﻴ ِ‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻳﻘﹸﻮ ﹸﻝ » ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ﹶﻻ ِﺇﻟﹶـ ‪‬ﻪ ِﺇ ﱠﻻ‬ ‫ﻚ ﻋ‪ ‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬‫‪ -٦٠‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ﹶﻛ ﹶﻔ ‪‬ﺮ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺩ‪‬ﻭ ِﻥ ﺍﻟﱠﻠﻪِ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﻣ‪‬ﺎﹸﻟ ‪‬ﻪ ‪‬ﻭ ‪‬ﺩ ‪‬ﻣ ‪‬ﻪ ‪‬ﻭ ِﺣﺴ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ «‪.‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.٨٢٣‬‬
‫‪ -٦١‬ﻋ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ ‪ -  -‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ‪‬ﻣ ‪‬ﻦ ‪‬ﺷ ِﻬ ‪‬ﺪ ﹶﺃ ﹾﻥ ﹶﻻ ِﺇﹶﻟ ‪‬ﻪ ِﺇ ﱠﻻ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﺣ‪‬ـ ‪‬ﺪ ‪‬ﻩ ﹶﻻ‬
‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ‪‬ﻩ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ‪ ،‬ﻭﹶﺃ ﱠﻥ ِﻋﻴﺴ‪‬ﻰ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﻭ ﹶﻛِﻠ ‪‬ﻤﺘ‪‬ـ ‪‬ﻪ‪،‬ﹶﺃﹾﻟﻘﹶﺎﻫ‪‬ﺎ ِﺇﻟﹶـﻰ‬ ‫ﻚ ﹶﻟ ‪‬ﻪ‪ ،‬ﻭﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬‬
‫‪‬ﺷﺮِﻳ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﻤ‪‬ـ ِﻞ « ﺭﻭﺍﻩ‬ ‫ﺠ‪‬ﻨ ﹸﺔ ‪‬ﺣ ‪‬ﻖ ﻭ‪‬ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ‪‬ﺣ ‪‬ﻖ‪،‬ﹶﺃ ‪‬ﺩ ‪‬ﺧﹶﻠ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫ﺡ ِﻣ‪‬ﻨ ‪‬ﻪ‪،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫‪‬ﻣ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ‪ ،‬ﻭﺭ‪‬ﻭ ‪‬‬
‫‪٨٢٤‬‬
‫ﺍﻟﺒﺨﺎﺭﻱ‬

‫‪ - ٨١٩‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٦٦٠) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٤٢٧) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٣٣٨ / ١٠) -‬‬
‫)‪(٤٤٨٦‬‬
‫‪ - ٨٢٠‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٣٦) (٤٧٢ / ١) -‬ﺻﺤﻴﺢ‬
‫‪ - ٨٢١‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٠٢٠) (٣٦٤ / ٥) -‬ﺻﺤﻴﺢ‬
‫‪ - ٨٢٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٣٢٠٩) -‬‬
‫‪ - ٨٢٣‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ١٣٩) -‬‬
‫‪ - ٨٢٤‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٣٤٣٥) -‬‬
‫‪٣١٧‬‬
‫ﺴ‪‬ﻨ ِﺔ‬
‫‪ -٦٢‬ﻋ‪ ‬ﻦ ﹶﺃﺑِﻰ ﹶﺫ ‪‬ﺭ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻳﻘﹸﻮ ﹸﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪‬ﻣ ‪‬ﻦ ﺟ‪‬ﺎ َﺀ ﺑِﺎﹾﻟﺤ‪‬ـ ‪‬‬
‫ﺏ ِﻣﻨ‪‬ﻰ ِﺷ‪‬ﺒﺮ‪‬ﺍ‬ ‫ﺠﺰ‪‬ﺍ ‪‬ﺅ ‪‬ﻩ ‪‬ﺳ‪‬ﻴﹶﺌ ﹲﺔ ِﻣﹾﺜﹸﻠﻬ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﹶﺃﻏﹾ ِﻔ ‪‬ﺮ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ﹶﻘ ‪‬ﺮ ‪‬‬
‫ﺴ‪‬ﻴﹶﺌ ِﺔ ﹶﻓ ‪‬‬
‫ﺸ ‪‬ﺮ ﹶﺃ ‪‬ﻣﺜﹶﺎِﻟﻬ‪‬ﺎ ‪‬ﻭﹶﺃﺯِﻳ ‪‬ﺪ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺟ‪‬ﺎ َﺀ ﺑِﺎﻟ ‪‬‬
‫ﹶﻓﹶﻠ ‪‬ﻪ ‪‬ﻋ ‪‬‬
‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ ﺑ‪‬ﺎﻋ‪‬ﺎ ‪‬ﻭ ‪‬ﻣﻦ‪ ‬ﹶﺃﺗ‪‬ﺎﻧِﻰ ‪‬ﻳ ‪‬ﻤﺸِﻰ ﹶﺃ‪‬ﺗ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ‪‬ﻫ ‪‬ﺮ ‪‬ﻭﻟﹶـ ﹰﺔ‬ ‫ﺏ ِﻣﻨ‪‬ﻰ ِﺫ ‪‬ﺭﺍﻋ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺮ‪‬ﺑ ‪‬‬ ‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ ِﺫﺭ‪‬ﺍﻋ‪‬ﺎ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ﹶﻘ ‪‬ﺮ ‪‬‬ ‫‪‬ﺗ ﹶﻘ ‪‬ﺮ‪‬ﺑ ‪‬‬
‫ﺽ ‪‬ﺧﻄِﻴﹶﺌ ﹰﺔ ﹶﻻ ‪‬ﻳﺸ‪ِ ‬ﺮ ‪‬ﻙ ﺑِﻰ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹶﻟﻘِﻴ‪‬ﺘ ‪‬ﻪ ِﺑ ِﻤﹾﺜِﻠﻬ‪‬ﺎ ‪‬ﻣ ‪‬ﻐ ِﻔ ‪‬ﺮ ﹰﺓ «‪ .‬ﺭﻭﺍﻩ ﻣ‪‬ﺴِﻠ ‪‬ﻢ‪.٨٢٥‬‬ ‫ﺏ ﺍ َﻷ ‪‬ﺭ ِ‬ ‫‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ِﻘ‪‬ﻴﻨِﻰ ِﺑ ﹸﻘﺮ‪‬ﺍ ِ‬
‫ﺲ ‪‬ﺑ‪‬ﻴﻨِﻰ ‪‬ﻭ‪‬ﺑ‪‬ﻴﻨ‪‬ـ ‪‬ﻪ ِﺇ ﱠﻻ‬
‫ﻒ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﹶﻟ‪‬ﻴ ‪‬‬ ‫‪ -٦٣‬ﻋ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ِﺫ ‪‬ﺑ ِﻦ ‪‬ﺟ‪‬ﺒ ٍﻞ ‪ -  -‬ﻗﹶﺎ ﹶﻝ ‪‬ﺑ‪‬ﻴﻨ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ‪‬ﺭﺩِﻳ ‪‬‬
‫ﻚ‪.‬ﹸﺛ ‪‬ﻢ ﺳ‪‬ﺎ ‪‬ﺭ ﺳ‪‬ﺎ ‪‬ﻋ ﹰﺔ ﹸﺛ ‪‬ﻢ ﻗﹶـﺎ ﹶﻝ »‬
‫ﻚ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ‪‬ﻳ ‪‬‬
‫ﺖ ﹶﻟ‪‬ﺒ‪‬ﻴ ‪‬‬ ‫ﹶﺃ ِﺧ ‪‬ﺮ ﹸﺓ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ِﻞ ﹶﻓﻘﹶﺎ ﹶﻝ » ﻳ‪‬ﺎ ‪‬ﻣﻌ‪‬ﺎ ﹸﺫ «‪.‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﻚ‬
‫ﺖ ﹶﻟ‪‬ﺒ‪‬ﻴ ‪‬‬
‫ﻚ‪.‬ﹸﺛ ‪‬ﻢ ﺳ‪‬ﺎ ‪‬ﺭ ﺳ‪‬ﺎ ‪‬ﻋ ﹰﺔ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ » ﻳ‪‬ﺎ ‪‬ﻣﻌ‪‬ﺎ ﹸﺫ «‪.‬ﹸﻗ ﹾﻠ ‪‬‬‫ﻚ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ‪‬ﻳ ‪‬‬‫ﺖ ﹶﻟ‪‬ﺒ‪‬ﻴ ‪‬‬
‫ﻳ‪‬ﺎ ‪‬ﻣﻌ‪‬ﺎ ﹸﺫ «‪.‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﺖ ﺍﻟﻠﱠـ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ـﻮﹸﻟ ‪‬ﻪ‬ ‫ﻚ‪.‬ﻗﹶﺎ ﹶﻝ » ﻫ‪ ‬ﹾﻞ ‪‬ﺗ ‪‬ﺪﺭِﻯ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﻖ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋﻠﹶﻰ ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ «‪.‬ﹸﻗﻠﹾـ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ‪‬ﻳ ‪‬‬
‫ﺸ ِﺮﻛﹸﻮﺍ ِﺑ ِﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ «‪.‬ﹸﺛ ‪‬ﻢ ﺳ‪‬ﺎ ‪‬ﺭ ﺳ‪‬ﺎ ‪‬ﻋ ﹰﺔ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ »‬‫ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ‪.‬ﻗﹶﺎ ﹶﻝ » ‪‬ﺣ ‪‬ﻖ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋﻠﹶﻰ ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ ﹶﺃﻥﹾ ‪‬ﻳ ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭ ‪‬ﻩ ‪‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﻚ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ » ‪‬ﻫ ﹾﻞ ‪‬ﺗ ‪‬ﺪﺭِﻯ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﻖ ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ِﺩ ‪‬ﻋﻠﹶﻰ‬ ‫ﻚ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ‪‬ﻳ ‪‬‬ ‫ﺖ ﹶﻟ‪‬ﺒ‪‬ﻴ ‪‬‬
‫ﻳ‪‬ﺎ ‪‬ﻣﻌ‪‬ﺎ ﹸﺫ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ‪‬ﺒ ٍﻞ «‪.‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﺖ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ‪.‬ﻗﹶﺎ ﹶﻝ » ‪‬ﺣ ‪‬ﻖ ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ِﺩ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ﹾﻥ ﹶﻻ ‪‬ﻳﻌ‪‬ـ ﱢﺬ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ « ﺭﻭﺍﻩ‬ ‫ﺍﻟﱠﻠ ِﻪ ِﺇﺫﹶﺍ ﹶﻓ ‪‬ﻌﻠﹸﻮ ‪‬ﻩ «‪.‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﺍﻟﺒﺨﺎﺭﻱ‪.٨٢٦‬‬
‫ﺏ‬
‫ﻂ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﺑِﺎﻟﱠﻠ‪‬ﻴ ِﻞ ِﻟ‪‬ﻴﺘ‪‬ـﻮ ‪‬‬
‫ﺴﹸ‬‫‪ -٦٤‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻗﹶﺎ ﹶﻝ » ِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪‬ﻳ‪‬ﺒ ‪‬‬
‫ﺲ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﻐ ِﺮِﺑﻬ‪‬ـﺎ «‪.‬‬ ‫ﺸ ‪‬ﻤ ‪‬‬
‫ﺏ ‪‬ﻣﺴِﻰ ُﺀ ﺍﻟﱠﻠ‪‬ﻴ ِﻞ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ﹾﻄﹸﻠ ‪‬ﻊ ﺍﻟ ‪‬‬ ‫ﻂ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﺑِﺎﻟ‪‬ﻨﻬ‪‬ﺎ ِﺭ ﻟِ‪‬ﻴﺘ‪‬ﻮ ‪‬‬
‫ﺴﹸ‬‫‪‬ﻣﺴِﻰ ُﺀ ﺍﻟ‪‬ﻨﻬ‪‬ﺎ ِﺭ ‪‬ﻭ‪‬ﻳ‪‬ﺒ ‪‬‬
‫ﺭﻭﺍﻩ ﻣ‪‬ﺴِﻠ ‪‬ﻢ‪.٨٢٧‬‬
‫ﺠ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ ‪‬ﻭ ‪‬ﺟ‪‬ﻨ ﹸﺔ ﺍﹾﻟﻜﹶﺎِﻓ ِﺮ «‪.‬‬
‫‪ -٦٥‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ِﺳ ‪‬‬
‫ﺭﻭﺍﻩ ﻣ‪‬ﺴِﻠ ‪‬ﻢ‪.٨٢٨‬‬
‫ﻼ ِﻡ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ؟ ﻗﹶﺎ ﹶﻝ‪:‬ﺗ ﹾﻄ ِﻌ ‪‬ﻢ‬
‫ﻱ ﺍ ِﻹ ‪‬ﺳ ﹶ‬ ‫ﷲ ‪،‬ﹶﺃ ‪‬‬ ‫ﻼ ‪‬ﺳﹶﺄ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﷲ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ‪،‬ﹶﺃ ﱠﻥ ‪‬ﺭ ‪‬ﺟ ﹰ‬
‫‪ -٦٦‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﻑ‪ .‬ﻣﺘﻔﻖ ‪‬ﻋﻠﹶﻴ ِﻪ‪.٨٢٩‬‬
‫ﺖ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌ ِﺮ ‪‬‬
‫ﻼ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋ ‪‬ﺮ ﹾﻓ ‪‬‬
‫ﺴﹶ‬‫ﺍﻟ ﱠﻄﻌ‪‬ﺎ ‪‬ﻡ‪ ،‬ﻭ‪‬ﺗ ﹾﻘ ‪‬ﺮﹸﺃ ﺍﻟ ‪‬‬

‫‪ - ٨٢٥‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪- ( ٧٠٠٩) -‬ﺍﻟﻘﹸﺮﺍﺏ‪:‬ﻗﺮﺍﺏ ﺍﻷﺭﺽ ﺃﻯ ﲟﺎ ﻳﻘﺎﺭﺏ ﻣﻸﻫﺎ‬

‫‪ - ٨٢٦‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٥٩٦٧) -‬‬
‫‪ - ٨٢٧‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٧١٦٥) -‬‬
‫‪ - ٨٢٨‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٧٦٠٦) -‬‬
‫‪ - ٨٢٩‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٥٠٥) (٢٥٨ / ٢) -‬ﻭﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (١٢) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪١٦٩) -‬‬
‫(‬
‫‪٣١٨‬‬
‫ﺻ ‪‬ﺪﹶﻗ ﹲﺔ ِﻣ ‪‬ﻦ ﻣ‪‬ﺎ ٍﻝ‪ ،‬ﻭ ﹶﻻ ﺯ‪‬ﺍ ‪‬ﺩ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﺒﺪ‪‬ﺍ ِﺑ ‪‬ﻌﻔﹾـ ٍﻮ‬
‫ﺖ ‪‬‬
‫ﺼ ‪‬‬
‫‪ -٦٧‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻣ‪‬ﺎ ‪‬ﻧ ﹶﻘ ‪‬‬
‫ﺿ ‪‬ﻊ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻟﱠﻠ ِﻪ ِﺇ ﱠﻻ ‪‬ﺭﹶﻓ ‪‬ﻌ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ‪.‬ﺭﻭﺍﻩ ﻣ‪‬ﺴِﻠ ‪‬ﻢ‪.٨٣٠‬‬ ‫ِﺇ ﱠﻻ ِﻋﺰ‪‬ﺍ‪ ،‬ﻭ ﹶﻻ ‪‬ﺗﻮ‪‬ﺍ ‪‬‬
‫ﺖ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﺑِﺎﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ‪‬ﺳ‪‬ﻨ ﹰﺔ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻌﻨِﻰ ِﻣ ‪‬ﻦ‬ ‫ﺱ ‪‬ﺑ ِﻦ ِﺳﻤ‪‬ﻌ‪‬ﺎ ﹶﻥ ﻗﹶﺎ ﹶﻝ ﹶﺃﹶﻗ ‪‬ﻤ ‪‬‬ ‫‪ -٦٨‬ﻋ ‪‬ﻦ ‪‬ﻧﻮ‪‬ﺍ ِ‬
‫ﺴﹶﺄ ﹾﻝ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻋ ‪‬ﻦ ‪‬ﺷ ‪‬ﻰ ٍﺀ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪-‬‬ ‫ﺴﹶﺄﹶﻟ ﹸﺔ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﺣ ‪‬ﺪﻧ‪‬ﺎ ِﺇﺫﹶﺍ ﻫ‪‬ﺎ ‪‬ﺟ ‪‬ﺮ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﺮ ِﺓ ِﺇ ﱠﻻ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺍﹾﻟ ِﻬ ‪‬‬
‫ﺨﹸﻠ ِﻖ ﻭ‪‬ﺍ ِﻹﹾﺛ ‪‬ﻢ ﻣ‪‬ﺎ ﺣ‪‬ﺎ ‪‬ﻙ ﻓِـﻰ‬ ‫ﺴ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺴﹶﺄﹾﻟ‪‬ﺘ ‪‬ﻪ ‪‬ﻋ ِﻦ ﺍﹾﻟِﺒ ‪‬ﺮ ﻭ‪‬ﺍ ِﻹﹾﺛ ِﻢ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﺍﹾﻟِﺒﺮ‪ ‬ﺣ ‪‬‬ ‫ﹶﻓ ‪‬‬
‫ﺱ «‪.‬ﺭﻭﺍﻩ ﻣ‪‬ﺴِﻠ ‪‬ﻢ‪.٨٣١‬‬ ‫ﺖ ﹶﺃ ﹾﻥ ‪‬ﻳ ﱠﻄِﻠ ‪‬ﻊ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻚ ‪‬ﻭ ﹶﻛ ِﺮ ‪‬ﻫ ‪‬‬
‫ﺴ ‪‬‬
‫‪‬ﻧ ﹾﻔ ِ‬
‫ﺠ‪‬ﻨ ﹶﺔ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﻓِﻰ ﹶﻗ ﹾﻠﺒِـ ِﻪ‬ ‫ﺴﻌ‪‬ﻮ ٍﺩ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﻗﹶﺎ ﹶﻝ » ﹶﻻ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ﺍﹾﻟ ‪‬‬ ‫‪ -٦٩‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
‫ﺴ‪‬ﻨ ﹰﺔ‪ .‬ﻗﹶﺎ ﹶﻝ‬
‫ﺴﻨ‪‬ﺎ ‪‬ﻭ‪‬ﻧ ‪‬ﻌﹸﻠ ‪‬ﻪ ‪‬ﺣ ‪‬‬
‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﹶﺛ ‪‬ﻮ‪‬ﺑ ‪‬ﻪ ‪‬ﺣ ‪‬‬
‫ﺤ ‪‬‬
‫ِﻣﹾﺜﻘﹶﺎ ﹸﻝ ﹶﺫ ‪‬ﺭ ٍﺓ ِﻣ ‪‬ﻦ ِﻛ‪‬ﺒ ٍﺮ «‪ .‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﺇ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ‪‬ﻳ ِ‬
‫ﺱ «‪ .‬ﺭﻭﺍﻩ ﻣ‪‬ﺴِﻠ ‪‬ﻢ‪.٨٣٢‬‬ ‫ﻂ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺤ ‪‬ﻖ ‪‬ﻭ ﹶﻏ ‪‬ﻤ ﹸ‬
‫ﺠﻤ‪‬ﺎ ﹶﻝ ﺍﹾﻟ ِﻜ‪‬ﺒ ‪‬ﺮ ‪‬ﺑ ﹶﻄ ‪‬ﺮ ﺍﹾﻟ ‪‬‬‫ﺐ ﺍﻟﹾ ‪‬‬ ‫ﺤ ‪‬‬‫» ِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺟ ِﻤﻴ ﹲﻞ ‪‬ﻳ ِ‬
‫‪ -٧٠‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ﺍﻟ ‪‬ﺪ ‪‬ﺭﺩ‪‬ﺍ ِﺀ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻗﹶﺎ ﹶﻝ ‪ ":‬ﻣ ‪‬ﻦ ﺃﹸ ‪‬ﻋ ِﻄ ‪‬ﻰ ‪‬ﺣ ﱠﻈ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ﹾﻓ ِﻖ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹸﺃ ‪‬ﻋ ِﻄ ‪‬ﻰ‬
‫‪٨٣٣‬‬
‫ﺨ‪‬ﻴ ِﺮ «‪ .‬ﺍﳊﻤﻴﺪﻱ‬ ‫ﺨ‪‬ﻴ ِﺮ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺣ ِﺮ ‪‬ﻡ ‪‬ﺣ ﱠﻈ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ﹾﻓ ِﻖ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺣ ِﺮ ‪‬ﻡ ‪‬ﺣ ﱠﻈ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫‪‬ﺣ ﱠﻈ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺐ ﺍﻟ ‪‬ﺮ ﹾﻓ ‪‬ﻖ ﻓِـﻲ ﺍ َﻷﻣ‪‬ـ ِﺮ ﹸﻛﻠﱢـ ِﻪ‪ .‬ﺭﻭﺍﻩ‬ ‫ﺤ ‪‬‬ ‫ﺸ ﹶﺔ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻗﹶﺎ ﹶﻝ‪ِ:‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺭﻓِﻴ ‪‬ﻖ ‪‬ﻳ ِ‬ ‫‪ -٧١‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺍﻟﺒﺨﺎﺭﻱ‪.. ٨٣٤‬‬
‫ﻉ ﺍﻟﱠﻠ ‪‬ﻪ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﺼ‪‬ﺎﻧِﻲ‬
‫ﷲ ‪،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻦ ﹶﺃﻃﹶﺎ ‪‬ﻋِﻨﻲ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺃﻃﹶﺎ ‪‬‬ ‫‪ -٧٢‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﻉ ﺍ َﻷ ِﻣ ‪‬ﲑ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺃﻃﹶﺎ ‪‬ﻋﻨِﻲ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﺼ‪‬ﻰ ﺍ َﻷ ِﻣ ‪‬ﲑ ﹶﻓﻘﹶـ ‪‬ﺪ ﻋ‪‬ـﺼ‪‬ﺎﻧِﻲ‪".‬ﻣﺘﻔـﻖ‬ ‫ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﻋﺼ‪‬ﻰ ﺍﻟﱠﻠ ‪‬ﻪ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃﻃﹶﺎ ‪‬‬
‫‪‬ﻋﻠﹶﻴ ِﻪ‪.٨٣٥‬‬
‫ﺼ‪‬ﻴ ٍﻦ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻰ ‪» -  -‬‬
‫ﺖ ِﻋ ‪‬ﻤﺮ‪‬ﺍ ﹶﻥ ‪‬ﺑ ‪‬ﻦ ‪‬ﺣ ‪‬‬
‫ﻯ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﺴﻮ‪‬ﺍ ِﺭ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ِﻭ ‪‬‬
‫‪ -٧٣‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ﺍﻟ ‪‬‬
‫‪٨٣٦‬‬
‫ﺨ‪‬ﻴ ٍﺮ «‪.‬ﻣﺘﻔﻖ ‪‬ﻋﻠﹶﻴ ِﻪ‬ ‫ﺤﻴ‪‬ﺎ ُﺀ ﹶﻻ ‪‬ﻳ ﹾﺄﺗِﻰ ِﺇ ﱠﻻ ِﺑ ‪‬‬
‫ﺍﹾﻟ ‪‬‬

‫‪ - ٨٣٠‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٧٥٧) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٣٢٤٨) (٤٠ / ٨) -‬‬
‫‪ - ٨٣١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٦٨١) -‬‬
‫‪ - ٨٣٢‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪- ( ٢٧٥) -‬ﺍﻟﺒﻄﺮ‪:‬ﺍﻟﺘﻜﱪ ﻋﻠﻰ ﺍﳊﻖ ﻓﻼ ﻳﻘﺒﻠﻪ ‪-‬ﺍﻟﻐﻤﻂ‪:‬ﺍﻻﺣﺘﻘﺎﺭ ﻭﺍﻻﺳﺘﻬﺎﻧﺔ‬
‫‪ - ٨٣٣‬ﻣﺴﻨﺪ ﺍﳊﻤﻴﺪﻱ ‪ -‬ﺍﳌﻜﱰ ‪ (-٤١٨) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪ - ٨٣٤‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٩٢٧) -‬ﻭﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﺔ‪ -‬ﻃﺒﻊ ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ ‪(٣٦٨٩)(٦٤٧ / ٤) -‬‬
‫‪ - ٨٣٥‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٧١٣٧) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٨٥٢) -‬ﻭﺻﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ‪/ ١٠) -‬‬
‫‪(٤٥٥٦) (٤٢٠‬‬
‫‪٣١٩‬‬
‫ﺠ‪‬ﺒ ‪‬ﻪ ﺍﻟ‪‬ﺘ‪‬ﻴ ‪‬ﻤ ‪‬ﻦ ﻓِﻲ ‪‬ﺷ ﹾﺄِﻧ ِﻪ ﹸﻛﻠﱢـ ِﻪ‪:‬ﻓِـﻲ ‪‬ﺗ ‪‬ﺮ ‪‬ﺟﻠِـ ِﻪ‪ ،‬ﻭﻓِﻲ‬
‫ﺖ‪:‬ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳ ‪‬ﻌ ِ‬
‫ﺸ ﹶﺔ‪،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫‪ -٧٤‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺐ‪،‬ﹶﺃ ‪‬ﻭ‬
‫ﻚ ﹶﻓﻘﹶـﺎ ﹶﻝ‪:‬ﻛﹶـﺎ ﹶﻥ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ  ‪‬ﻳﺤِـ ‪‬‬ ‫ﹸﻃﻬ‪‬ﻮ ِﺭ ِﻩ‪ ،‬ﻭﻓِﻲ ‪‬ﻧ ‪‬ﻌِﻠ ِﻪ ﻗﹶﺎ ﹶﻝ ‪‬ﺷ ‪‬ﻌ‪‬ﺒ ﹸﺔ‪:‬ﹸﺛ ‪‬ﻢ ‪‬ﺳﹶﺄﹾﻟ‪‬ﺘ ‪‬ﻪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺫﻟِـ ‪‬‬
‫‪٨٣٧‬‬
‫ﻉ"ﻣﺴﻨﺪ ﺃﲪﺪ‬ ‫ﺠ‪‬ﺒ ‪‬ﻪ‪،‬ﺍﻟ‪‬ﺘ‪‬ﻴ ‪‬ﻤ ‪‬ﻦ ﻣ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘﻄﹶﺎ ‪‬‬
‫‪‬ﻳ ‪‬ﻌ ِ‬
‫ﺏ ﺍﹾﻟ‪‬ﺒ ِﻌ ِﲑ ‪‬ﻭﹶﻟ ِﻜ ِﻦ‬
‫ﺸ ‪‬ﺮ ِ‬
‫ﺸ ‪‬ﺮﺑ‪‬ﻮﺍ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺍ ﹶﻛ ‪‬‬
‫ﺱ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﹶﻻ ‪‬ﺗ ‪‬‬ ‫‪ -٧٥‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻱ‪.٨٣٨‬‬ ‫ﺙ ‪‬ﻭ ‪‬ﺳﻤ‪‬ﻮﺍ ِﺇﺫﹶﺍ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﺷ ِﺮ‪‬ﺑ‪‬ﺘ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﺣ ‪‬ﻤﺪ‪‬ﻭﺍ ِﺇﺫﹶﺍ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﺭﹶﻓ ‪‬ﻌ‪‬ﺘ ‪‬ﻢ « ﺭﻭﺍﻩ ﺍﻟﺘ‪‬ﺮ ِﻣ ِﺬ ‪‬‬ ‫ﻼ ﹶ‬ ‫ﺍ ‪‬ﺷ ‪‬ﺮﺑ‪‬ﻮﺍ ‪‬ﻣﹾﺜﻨ‪‬ﻰ ‪‬ﻭﹸﺛ ﹶ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ‬
‫ﺲ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﹶﻓ ﹾﻠ‪‬ﻴ ﹸﻘ ِﻞ ﺍﹾﻟ ‪‬‬
‫‪ -٧٦‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪ -  -‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ِﺇﺫﹶﺍ ‪‬ﻋ ﹶﻄ ‪‬‬
‫ﻚ ﺍﻟﱠﻠ ‪‬ﻪ‪ .‬ﹶﻓ ﹾﻠ‪‬ﻴ ﹸﻘ ﹾﻞ ‪‬ﻳ ‪‬ﻬﺪِﻳ ﹸﻜ ‪‬ﻢ ﺍﻟﻠﱠـ ‪‬ﻪ‬
‫ﻚ ﺍﻟﱠﻠ ‪‬ﻪ‪.‬ﹶﻓِﺈﺫﹶﺍ ﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ‪‬‬
‫ِﻟﱠﻠ ِﻪ‪ .‬ﻭﹾﻟ‪‬ﻴ ﹸﻘ ﹾﻞ ﹶﻟ ‪‬ﻪ ﹶﺃﺧ‪‬ﻮ ‪‬ﻩ ﹶﺃ ‪‬ﻭ ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ‪‬ﻪ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ‪‬‬
‫ﻱ‪.٨٣٩‬‬ ‫ﺼِﻠ ‪‬ﺢ ﺑ‪‬ﺎﹶﻟ ﹸﻜ ‪‬ﻢ «‪.‬ﺭﻭﺍﻩ ﺍﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺴِﻠ ‪‬ﻤ‪‬ﻴﻦِ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﻘﻴ‪‬ﺎ ِﻥ ﹶﻓ‪‬ﻴ‪‬ﺘﺼ‪‬ﺎﹶﻓﺤ‪‬ﺎ ِﻥ ِﺇ ﱠﻻ ﹸﻏ ِﻔ ‪‬ﺮ‬
‫‪ -٧٧‬ﻋ ِﻦ ﺍﹾﻟ‪‬ﺒﺮ‪‬ﺍ ِﺀ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻣ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻔ‪‬ﺘ ِﺮﻗﹶﺎ «‪ .‬ﺭﻭﺍﻩ ﺃﺑ‪‬ﻮ ﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﺩ‪.٨٤٠‬‬
‫‪ -٧٨‬ﻋ ‪‬ﻦ ‪‬ﺯ‪‬ﻳ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﺳﻠﱠﺎﻡٍ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ﹶﺃﺑ‪‬ﺎ ‪‬ﺳﻠﱠﺎﻡٍ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ﹶﺃﺑ‪‬ﺎ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ ﺍﹾﻟﺒ‪‬ﺎ ِﻫِﻠﻲ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ‬
‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ﺍ ﹾﻗ ‪‬ﺮﺀُﻭﺍ ﺍﹾﻟ‪‬ﺒ ﹶﻘ ‪‬ﺮﺓﹶ‪ ،‬ﻭ‪‬ﺁ ﹶﻝ ِﻋ ‪‬ﻤﺮ‪‬ﺍ ﹶﻥ‬
‫ﷲ ‪" :‬ﺍ ﹾﻗ ‪‬ﺮﺀُﻭﺍ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁﻥﹶ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﺠِﻲ ُﺀ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪‬ﺷﻔِﻴﻌ‪‬ﺎ ِﻟﹶﺄ ‪‬‬ ‫ﺍِ‬
‫ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ﺍﻟ ‪‬ﺰ ‪‬ﻫﺮ‪‬ﺍﻭ‪‬ﺍ ِﻥ ‪‬ﻳ ﹾﺄِﺗﻴ‪‬ﺎ ِﻥ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣﺔِ‪ ،‬ﹶﻛﹶﺄ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ﹶﻏﻤ‪‬ﺎ ‪‬ﻣﺘ‪‬ﺎ ِﻥ ﹶﺃ ‪‬ﻭ ﹶﻏﻴ‪‬ﺎ‪‬ﻳﺘ‪‬ﺎ ِﻥ ﹶﺃ ‪‬ﻭ ﹶﻛﹶﺄ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ِﻓ ‪‬ﺮﻗﹶﺎ ِﻥ ِﻣ ‪‬ﻦ ﹶﻃ‪‬ﻴ ٍﺮ‬
‫ﺴ ‪‬ﺮ ﹲﺓ ‪‬ﻭﻟﹶـﺎ‬‫ﻑ ‪‬ﻳﺤ‪‬ﺎﺟ‪‬ﺎ ِﻥ ‪‬ﻋ ‪‬ﻦ ﺻ‪‬ﺎ ِﺣِﺒ ِﻬﻤ‪‬ﺎ ﺍ ﹾﻗ ‪‬ﺮﺀُﻭﺍ ﺳ‪‬ﻮ ‪‬ﺭ ﹶﺓ ﺍﹾﻟ‪‬ﺒ ﹶﻘ ‪‬ﺮ ِﺓ ﹶﻓِﺈ ﱠﻥ ﹶﺃ ‪‬ﺧ ﹶﺬﻫ‪‬ﺎ ‪‬ﺑ ‪‬ﺮ ﹶﻛ ﹲﺔ ‪‬ﻭ‪‬ﺗ ‪‬ﺮ ﹶﻛﻬ‪‬ﺎ ‪‬ﺣ ‪‬‬ ‫ﺻﻮ‪‬ﺍ ‪‬‬ ‫‪‬‬
‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻌﻬ‪‬ﺎ ﺍﹾﻟ‪‬ﺒ ﹶﻄﹶﻠ ﹸﺔ "ﺭﻭﺍﻩ ﻣ‪‬ﺴِﻠ ‪‬ﻢ‪.٨٤١‬‬ ‫‪‬ﻳ ‪‬‬

‫‪ - ٨٣٦‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦١١٧) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(١٦٥) -‬‬

‫‪ - ٨٣٧‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٦٠٦١ (٢٥٥٤٥)(٣٥٨ / ٨) -‬ﺻﺤﻴﺢ‬
‫‪ - ٨٣٨‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٠٠٦) -‬ﻓﻴﻪ ﺿﻌﻒ‬
‫‪ - ٨٣٩‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٦٢٢٤) -‬‬
‫‪ - ٨٤٠‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪( ٥٢١٤) -‬‬
‫‪ - ٨٤١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (١٩١٠) -‬ﻭﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪( ٢١٥٦) (٤٤ / ٤) -‬‬
‫ﺍﻟﺒﻄﻠﺔ‪:‬ﺍﻟﺴﺤﺮﺓ ‪-‬ﺍﻟﺼﻮﺍﻑ‪:‬ﲨﻊ ﺻﺎﻓﺔ ﻭﻫﻰ ﺍﻟﺒﺎﺳﻄﺔ ﺃﺟﻨﺤﺘﻬﺎ ﰱ ﺍﳍﻮﺍﺀ ‪-‬ﺍﻟﻐﻴﺎﻳﺘﺎﻥ‪:‬ﻣـﺜﲎ ﻏﻴﺎﻳـﺔ ﻭﻫـﻰ ﺍﻟـﺴﺤﺎﺑﺔ ‪-‬‬
‫ﺍﻟﻔﺮﻗﺎﻥ‪:‬ﺍﳉﻤﺎﻋﺘﺎﻥ‬
‫‪٣٢٠‬‬
‫‪ -٧٩‬ﻋ ‪‬ﻦ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ‪ -  -‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻌﱠﻠ ‪‬ﻢ ﺍﹾﻟﻘﹸـﺮ‪‬ﺁ ﹶﻥ ‪‬ﻭ ‪‬ﻋﱠﻠﻤ‪‬ـ ‪‬ﻪ‬
‫‪٨٤٢‬‬
‫ﻱ‬
‫«‪.‬ﺭﻭﺍﻩ ﺍﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫ﺏ‬
‫ﺲ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬ﺆ ِﻣ ٍﻦ ﹸﻛ ‪‬ﺮ‪‬ﺑ ﹰﺔ ِﻣ ‪‬ﻦ ﻛﹸـ ‪‬ﺮ ِ‬
‫‪ -٨٠‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻣ ‪‬ﻦ ‪‬ﻧ ﱠﻔ ‪‬‬
‫ﺴ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻓِـﻰ‬
‫ﺴ ٍﺮ ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﻌ‪ِ ‬‬
‫ﺏ ‪‬ﻳ ‪‬ﻮ ِﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹸﻛ ‪‬ﺮ‪‬ﺑ ﹰﺔ ِﻣ ‪‬ﻦ ﹸﻛ ‪‬ﺮ ِ‬
‫ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻧ ﱠﻔ ‪‬‬
‫ﺴِﻠﻤ‪‬ﺎ ‪‬ﺳ‪‬ﺘ ‪‬ﺮ ‪‬ﻩ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻰ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻵﺧِ ‪‬ﺮ ِﺓ ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻰ ‪‬ﻋ ‪‬ﻮ ِﻥ ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ِﺪ ﻣ‪‬ﺎ ﻛﹶـﺎ ﹶﻥ‬ ‫ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺳ‪‬ﺘ ‪‬ﺮ ‪‬ﻣ ‪‬‬
‫ﺠﻨ‪‬ـ ِﺔ‬ ‫ﺲ ﻓِﻴ ِﻪ ِﻋ ﹾﻠﻤ‪‬ﺎ ‪‬ﺳ ‪‬ﻬ ﹶﻞ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬ﻪ ِﺑ ِﻪ ﹶﻃﺮِﻳﻘﹰﺎ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﻚ ﹶﻃﺮِﻳﻘﹰﺎ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﻤ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ﻓِﻰ ‪‬ﻋ ‪‬ﻮ ِﻥ ﹶﺃﺧِﻴ ِﻪ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺳﹶﻠ ‪‬‬
‫ﺖ‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ‪‬ﻳﺘ‪‬ﺪ‪‬ﺍ ‪‬ﺭﺳ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ‪‬ﺑﻴ‪‬ـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺇ ﱠﻻ ‪‬ﻧ ‪‬ﺰﻟﹶـ ‪‬‬ ‫ﺕ ﺍﻟﱠﻠ ِﻪ ‪‬ﻳ‪‬ﺘﻠﹸﻮ ﹶﻥ ِﻛﺘ‪‬ﺎ ‪‬‬ ‫ﺖ ِﻣ ‪‬ﻦ ‪‬ﺑﻴ‪‬ﻮ ِ‬ ‫‪‬ﻭﻣ‪‬ﺎ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻊ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﻓِﻰ ‪‬ﺑ‪‬ﻴ ٍ‬
‫ﻼِﺋ ﹶﻜ ﹸﺔ ‪‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﺍﻟﻠﱠ ‪‬ﻪ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑ ﱠﻄﹶﺄ ِﺑ ِﻪ‬
‫ﺸ‪‬ﻴ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﺍﻟﺮ‪ ‬ﺣ ‪‬ﻤ ﹸﺔ ‪‬ﻭ ‪‬ﺣ ﱠﻔ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ﹶ‬
‫ﺴﻜِﻴ‪‬ﻨ ﹸﺔ ‪‬ﻭ ﹶﻏ ِ‬‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﺒ ‪‬ﻪ «‪ .‬ﺭﻭﺍﻩ ﻣ‪‬ﺴِﻠ ‪‬ﻢ‪.٨٤٣‬‬ ‫ﻉ ِﺑ ِﻪ ‪‬ﻧ ‪‬‬
‫ﺴ ِﺮ ‪‬‬
‫‪‬ﻋ ‪‬ﻤﹸﻠ ‪‬ﻪ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﺿ‪‬ـﻮ َﺀ‬
‫ﺿﹶﺄ ﹶﻓﹶﺄﺣ‪‬ـ ‪‬‬
‫‪ -٨١‬ﻋ ‪‬ﻦ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ‪‬ﺑ ِﻦ ‪‬ﻋﻔﱠﺎ ﹶﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻮ ‪‬‬
‫ﺖ ﹶﺃ ﹾﻇﻔﹶﺎ ِﺭ ِﻩ «‪ .‬ﺭﻭﺍﻩ ﻣ‪‬ﺴِﻠ ‪‬ﻢ‪.٨٤٤‬‬
‫ﺤ ِ‬
‫ﺝ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬‬
‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺴ ِﺪ ِﻩ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ‪‬‬
‫ﺖ ‪‬ﺧﻄﹶﺎﻳ‪‬ﺎ ‪‬ﻩ ِﻣ ‪‬ﻦ ‪‬ﺟ ‪‬‬ ‫‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬
‫ﻒ‬
‫ﺼ ‪‬‬ ‫ﺱ ﻣ‪‬ﺎ ﻓِﻰ ﺍﻟ‪‬ﻨﺪ‪‬ﺍ ِﺀ ﻭ‪‬ﺍﻟـ ‪‬‬ ‫‪ -٨٢‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ﻟﹶ ‪‬ﻮ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺠ ِﲑ ﹶﻻﺳ‪‬ـ‪‬ﺘ‪‬ﺒﻘﹸﻮﺍ‬ ‫ﺴ‪‬ﺘ ِﻬﻤ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻻ ‪‬ﺳ‪‬ﺘ ‪‬ﻬﻤ‪‬ﻮﺍ‪ ،‬ﻭﹶﻟ ‪‬ﻮ ‪‬ﻳ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ﻓِﻰ ﺍﻟ‪‬ﺘ ‪‬ﻬ ِ‬
‫ﺠﺪ‪‬ﻭﺍ ِﺇ ﱠﻻ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬‫ﺍ َﻷ ‪‬ﻭ ِﻝ‪،‬ﹸﺛ ‪‬ﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِ‬
‫ﺼ‪‬ﺒ ِﺢ َﻷ‪‬ﺗ ‪‬ﻮ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻭﹶﻟ ‪‬ﻮ ‪‬ﺣ‪‬ﺒﻮ‪‬ﺍ «‪.‬ﻣﺘﻔﻖ ‪‬ﻋﻠﹶﻴ ِﻪ‪.٨٤٥‬‬ ‫ِﺇﹶﻟ‪‬ﻴ ِﻪ‪ ،‬ﻭﹶﻟ ‪‬ﻮ ‪‬ﻳ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ﻓِﻰ ﺍﹾﻟ ‪‬ﻌ‪‬ﺘ ‪‬ﻤ ِﺔ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺴ ‪‬ﻤ ‪‬ﻊ ﺍﻟﻨ‪‬ـﺪ‪‬ﺍ َﺀ‬
‫ﲔ ﻳ‪‬ـ ‪‬‬ ‫‪ -٨٣‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎﺑِ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ِﺣ ‪‬‬
‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ﺍﹾﻟﻮ‪‬ﺳِﻴﹶﻠ ﹶﺔ ﻭ‪‬ﺍﹾﻟ ﹶﻔﻀِﻴﹶﻠ ﹶﺔ ﻭ‪‬ﺍ‪‬ﺑ ‪‬ﻌﹾﺜ ‪‬ﻪ ‪‬ﻣﻘﹶﺎﻣ‪‬ـﺎ‬
‫ﺕ ‪‬ﻣ ‪‬‬
‫ﻼ ِﺓ ﺍﹾﻟﻘﹶﺎِﺋ ‪‬ﻤ ِﺔ ﺁ ِ‬
‫ﺼﹶ‬ ‫ﺏ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ِﺓ ﺍﻟﺘ‪‬ﺎ ‪‬ﻣ ِﺔ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﺭ ‪‬‬
‫ﻱ‪.٨٤٦‬‬ ‫ﺖ ﹶﻟ ‪‬ﻪ ‪‬ﺷﻔﹶﺎ ‪‬ﻋﺘِﻰ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ «‪.‬ﺭﻭﺍﻩ ﺍﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫ﺤﻤ‪‬ﻮﺩ‪‬ﺍ ﺍﱠﻟﺬِﻯ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ‪‬ﺗ ‪‬ﻪ‪ ،‬ﺣﱠﻠ ‪‬‬ ‫‪‬ﻣ ‪‬‬

‫‪ - ٨٤٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٥٠٢٧) -‬‬

‫‪ - ٨٤٣‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٧٠٢٨) -‬‬
‫‪ - ٨٤٤‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٠١) -‬‬
‫‪ - ٨٤٥‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦١٥) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(١٠٠٩) -‬‬
‫ﺍﺳﺘﻬﻢ‪:‬ﺍﻗﺘﺮﻉ ﻋﻠﻴﻪ ‪-‬ﻳﺴﺘﻬﻢ‪:‬ﻳﻘﺘﺮﻉ ﻋﻠﻴﻪ ‪-‬ﺍﻟﺘﻬﺠﲑ‪:‬ﺍﻟﺘﺒﻜﲑ ﺇﱃ ﺍﻟﺼﻼﺓ‬
‫‪ - ٨٤٦‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪(٦١٤) -‬‬
‫‪٣٢١‬‬
‫ﺏ ﹶﺃﺣ‪‬ـ ِﺪ ﹸﻛ ‪‬ﻢ‬
‫ﷲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪:‬ﹶﺃ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘ ‪‬ﻢ ﹶﻟ ‪‬ﻮ ﹶﺃ ﱠﻥ ‪‬ﻧ ‪‬ﻬﺮ‪‬ﺍ ِﺑﺒ‪‬ـﺎ ِ‬
‫‪ -٨٤‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺕ ﻣ‪‬ﺎ ‪‬ﺗﻘﹸﻮﻟﹸﻮ ﹶﻥ ؟ ‪‬ﻫ ﹾﻞ ‪‬ﻳﺒ‪‬ﻘِﻲ ِﻣ ‪‬ﻦ ‪‬ﺩ ‪‬ﺭِﻧ ِﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ؟ ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﹶﻻ ‪‬ﻳ‪‬ﺒﻘﹶﻰ ِﻣ ‪‬ﻦ‬ ‫ﺲ ‪‬ﻣﺮ‪‬ﺍ ٍ‬‫ﺴ ﹸﻞ ِﻣ‪‬ﻨ ‪‬ﻪ ﻛﹸ ﱠﻞ ‪‬ﻳ ‪‬ﻮ ٍﻡ ‪‬ﺧ ‪‬ﻤ ‪‬‬
‫‪‬ﻳ ‪‬ﻐ‪‬ﺘ ِ‬
‫ﺨﻄﹶﺎﻳ‪‬ﺎ‪".‬ﻣﺘﻔﻖ ‪‬ﻋﻠﹶﻴ ِﻪ‪.٨٤٧‬‬ ‫ﺲ ‪‬ﻳ ‪‬ﻤﺤ‪‬ﻮ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ﺍﹾﻟ ‪‬‬ ‫ﺨ ‪‬ﻤ ِ‬
‫ﺕ ﺍﹾﻟ ‪‬‬
‫ﺼﹶﻠﻮ‪‬ﺍ ِ‬
‫ﻚ ‪‬ﻣﹶﺜ ﹸﻞ ﺍﻟ ‪‬‬
‫‪‬ﺩ ‪‬ﺭِﻧ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ‪،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺫِﻟ ‪‬‬
‫ﷲ ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﺇِﺫﹶﺍ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘ ‪‬ﻢ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ‪‬ﻳ ‪‬ﻌﺘ‪‬ﺎ ‪‬ﺩ ﺍﹾﻟ ‪‬ﻤﺴ‪‬ﺎ ِﺟ ‪‬ﺪ‪،‬ﻓﹶﺎ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﻭﺍ ﹶﻟ ‪‬ﻪ‬ ‫‪ -٨٥‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﻼ ﹶﺓ‬
‫ﺼﹶ‬ ‫ﺑِﺎ ِﻹﳝ‪‬ﺎ ِﻥ‪،‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‪ِ}:‬ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ‪‬ﻣﺴ‪‬ﺎ ِﺟ ‪‬ﺪ ﺍﻟﹼﻠ ِﻪ ‪‬ﻣ ‪‬ﻦ ﺁ ‪‬ﻣ ‪‬ﻦ ﺑِﺎﻟﹼﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻵ ِﺧ ِﺮ ‪‬ﻭﹶﺃﻗﹶﺎ ‪‬ﻡ ﺍﻟـ ‪‬‬
‫ﻚ ﺃﹶﻥ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﹾﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻬﺘ‪‬ـﺪِﻳ ‪‬ﻦ{ )‪ (١٨‬ﺳـﻮﺭﺓ‬ ‫ﺶ ِﺇ ﱠﻻ ﺍﻟﹼﻠ ‪‬ﻪ ﹶﻓ ‪‬ﻌﺴ‪‬ﻰ ﹸﺃ ‪‬ﻭﹶﻟِﺌ ‪‬‬
‫ﺨ ‪‬‬
‫ﻭ‪‬ﺁﺗ‪‬ﻰ ﺍﻟ ‪‬ﺰ ﹶﻛﺎ ﹶﺓ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺍﻟﺘﻮﺑﺔ‪ .‬ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﺔ‪.٨٤٨‬‬
‫ﺴ‪‬ﺒ ٍﻊ‬
‫ﻼ ِﺓ ﺍﹾﻟﻔﹶـ ﱢﺬ ﺑِـ ‪‬‬‫ﺻﹶ‬ ‫ﻀ ﹸﻞ ِﻣ ‪‬ﻦ ‪‬‬ ‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ﹶﺃ ﹾﻓ ‪‬‬‫ﻼ ﹸﺓ ﺍﹾﻟ ‪‬‬
‫ﺻﹶ‬ ‫ﷲ  ﻗﹶﺎ ﹶﻝ‪ :‬‬ ‫‪ -٨٦‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺸﺮِﻳ ‪‬ﻦ ‪‬ﺩ ‪‬ﺭ ‪‬ﺟ ﹰﺔ‪ .‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.٨٤٩‬‬ ‫‪‬ﻭ ِﻋ ‪‬‬
‫ﺲ‬
‫ﻼ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ‪‬ﺧﻤ‪‬ـ ٍ‬ ‫‪ -٨٧‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ -  -‬ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » -  -‬ﺑِﻨ ‪‬ﻰ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺻ ‪‬ﻮ ِﻡ‬
‫ﺤ ‪‬ﺞ‪ ،‬ﻭ ‪‬‬
‫ﻼ ِﺓ‪ ،‬ﻭﺇِﻳﺘ‪‬ﺎ ِﺀ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ‪،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺼﹶ‬‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﻭِﺇﻗﹶﺎ ِﻡ ﺍﻟ ‪‬‬
‫‪‬ﺷﻬ‪‬ﺎ ‪‬ﺩ ِﺓ ﹶﺃ ﹾﻥ ﹶﻻ ِﺇﹶﻟ ‪‬ﻪ ﺇِ ﱠﻻ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬‬
‫‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ «‪.‬ﻣﺘﻔﻖ ‪‬ﻋﻠﹶﻴ ِﻪ‪.٨٥٠‬‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻳﻘﹸﻮ ﹸﻝ » ﻣ‪‬ـﺎ‬ ‫ﺖ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﺝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ﻗﹶﺎﹶﻟ ‪‬‬ ‫‪ -٨٨‬ﻋ ‪‬ﻦ ﹸﺃ ‪‬ﻡ ‪‬ﺣﺒِﻴ‪‬ﺒ ﹶﺔ ‪‬ﺯ ‪‬ﻭ ِ‬
‫ﻀ ٍﺔ ِﺇ ﱠﻻ ‪‬ﺑﻨ‪‬ﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬ﻪ ‪‬ﺑ‪‬ﻴﺘ‪‬ـﺎ‬
‫ﺸ ‪‬ﺮ ﹶﺓ ‪‬ﺭ ﹾﻛ ‪‬ﻌ ﹰﺔ ‪‬ﺗ ﹶﻄ ‪‬ﻮﻋ‪‬ﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﻓﺮِﻳ ‪‬‬
‫ﺼﻠﱢﻰ ِﻟﱠﻠ ِﻪ ﹸﻛ ﱠﻞ ‪‬ﻳ ‪‬ﻮ ٍﻡ ِﺛ‪‬ﻨ‪‬ﺘ ‪‬ﻰ ‪‬ﻋ ‪‬‬‫ﺴِﻠ ٍﻢ ‪‬ﻳ ‪‬‬ ‫ِﻣ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ٍﺪ ‪‬ﻣ ‪‬‬
‫ﺻﻠﱢﻴ ِﻬ ‪‬ﻦ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ‪ .‬ﺭﻭﺍﻩ‬ ‫ﺖ ﹸﺃ ‪‬‬ ‫ﺖ ﹸﺃ ‪‬ﻡ ‪‬ﺣﺒِﻴ‪‬ﺒ ﹶﺔ ﹶﻓﻤ‪‬ﺎ ‪‬ﺑ ِﺮ ‪‬ﺣ ‪‬‬ ‫ﺠ‪‬ﻨ ِﺔ «‪ .‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺖ ﻓِﻰ ﺍﹾﻟ ‪‬‬ ‫ﺠ‪‬ﻨ ِﺔ ﺃﹶ ‪‬ﻭ ِﺇ ﱠﻻ ‪‬ﺑِﻨ ‪‬ﻰ ﹶﻟ ‪‬ﻪ ‪‬ﺑ‪‬ﻴ ‪‬‬
‫ﻓِﻰ ﺍﹾﻟ ‪‬‬
‫ﻣ‪‬ﺴِﻠ ‪‬ﻢ‪.٨٥١‬‬
‫ﻼِﺗ ﹸﻜ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ﹾﻜﺘ‪‬ﻮ‪‬ﺑ ِﺔ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﺳ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ ‪- -‬‬
‫ﺼﹶ‬‫ﺤ‪‬ﺘ ٍﻢ ﹶﻛ ‪‬‬
‫ﺲ ِﺑ ‪‬‬‫‪ -٨٩‬ﻋ‪ ‬ﻦ ‪‬ﻋِﻠ ‪‬ﻰ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ِﻮ‪‬ﺗ ‪‬ﺮ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﻱ‪.٨٥٢‬‬ ‫ﺐ ﺍﹾﻟ ِﻮ‪‬ﺗ ‪‬ﺮ ﹶﻓﹶﺄ ‪‬ﻭِﺗﺮ‪‬ﻭﺍ ﻳ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ «‪ .‬ﺭﻭﺍﻩ ﻭ‪‬ﺍﻟﺘ‪‬ﺮ ِﻣ ِﺬ ‪‬‬
‫ﺤ ‪‬‬‫‪‬ﻭﻗﹶﺎ ﹶﻝ » ِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ِﻭ‪‬ﺗ ‪‬ﺮ ‪‬ﻳ ِ‬

‫‪ - ٨٤٧‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٢٨) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٥٥٤) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒـﺎﻥ ‪(١٤ / ٥) -‬‬
‫)‪(١٧٢٦‬‬
‫‪ - ٨٤٨‬ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﺔ‪ -‬ﻃﺒﻊ ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ ‪ (٨٠٢) (٥١٣ / ١) -‬ﺣﺴﻦ‬
‫‪ - ٨٤٩‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٥٠٩) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٢٠٥٤) (٤٠٣ / ٥) -‬‬
‫‪ - ٨٥٠‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٨) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(١٢١) -‬‬
‫‪ - ٨٥١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ١٧٢٩) -‬‬
‫‪ - ٨٥٢‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٥٥) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪٣٢٢‬‬
‫ﺻ ‪‬ﺪﹶﻗ ﹲﺔ‬
‫ﻼﻣ‪‬ﻰ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ِﺪ ﹸﻛ ‪‬ﻢ ‪‬‬
‫ﺼِﺒ ‪‬ﺢ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ‪‬ﺳ ﹶ‬
‫‪ -٩٠‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ﹶﺫ ‪‬ﺭ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ » ‪‬ﻳ ‪‬‬
‫ﺻ ‪‬ﺪﹶﻗ ﹲﺔ ‪‬ﻭ ﹸﻛ ﱡﻞ ‪‬ﺗ ﹾﻜِﺒ ‪‬ﲑ ٍﺓ ﺻ‪‬ـ ‪‬ﺪﹶﻗ ﹲﺔ ‪‬ﻭﹶﺃﻣ‪‬ـ ‪‬ﺮ‬
‫ﺻ ‪‬ﺪﹶﻗ ﹲﺔ ‪‬ﻭ ﹸﻛ ﱡﻞ ‪‬ﺗ ‪‬ﻬﻠِﻴﹶﻠ ٍﺔ ‪‬‬
‫ﺤﻤِﻴ ‪‬ﺪ ٍﺓ ‪‬‬ ‫ﺻ ‪‬ﺪﹶﻗ ﹲﺔ ‪‬ﻭ ﹸﻛﻞﱡ ‪‬ﺗ ‪‬‬
‫ﺤ ٍﺔ ‪‬‬‫ﺴﺒِﻴ ‪‬‬
‫ﹶﻓ ﹸﻜ ﱡﻞ ‪‬ﺗ ‪‬‬
‫ﻀﺤ‪‬ﻰ‬‫ﻚ ‪‬ﺭ ﹾﻛ ‪‬ﻌﺘ‪‬ﺎ ِﻥ ‪‬ﻳ ‪‬ﺮ ﹶﻛ ‪‬ﻌ ‪‬ﻬﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺉ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬‫ﺠ ِﺰ ‪‬‬ ‫ﺻ ‪‬ﺪﹶﻗ ﹲﺔ ‪‬ﻭ‪‬ﻳ ‪‬‬‫ﺻ ‪‬ﺪﹶﻗ ﹲﺔ ‪‬ﻭ‪‬ﻧ ‪‬ﻬﻰ‪ ‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ ‪‬‬
‫ﻑ ‪‬‬‫ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫«‪ .‬ﺭﻭﺍﻩ ﻣ‪‬ﺴِﻠ ‪‬ﻢ‪.٨٥٣‬‬
‫‪ -٩١‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » -  -‬ﻣ ‪‬ﻦ ﺻ‪‬ﺎ ‪‬ﻡ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ِﺇﳝ‪‬ﺎﻧ‪‬ـﺎ ﻭ‪‬ﺍ ‪‬ﺣﺘِـﺴ‪‬ﺎﺑ‪‬ﺎ‬
‫ﹸﻏ ِﻔ ‪‬ﺮ ﹶﻟ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ِﻣ ‪‬ﻦ ﹶﺫ‪‬ﻧِﺒ ِﻪ «‪.‬ﻣﺘﻔﻖ ‪‬ﻋﻠﹶﻴ ِﻪ‪.٨٥٤‬‬
‫‪ -٩٢‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪ -  -‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ﹶﻟ ‪‬ﻮ ﹶﻻ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺷ ‪‬ﻖ ‪‬ﻋﻠﹶﻰ ﹸﺃ ‪‬ﻣﺘِـﻰ ‪-‬‬
‫ﻼ ٍﺓ « ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.٨٥٥‬‬ ‫ﺻﹶ‬
‫ﺴﻮ‪‬ﺍ ِﻙ ‪‬ﻣ ‪‬ﻊ ﹸﻛ ﱢﻞ ‪‬‬ ‫ﺱ ‪َ -‬ﻷ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺠﻬ‪‬ﺎ ‪‬ﺩ ﻓِـﻲ‬ ‫ﻀ ﹸﻞ ؟ ﻗﹶﺎ ﹶﻝ‪:‬ﺍ ِﻹﳝ‪‬ﺎ ﹸﻥ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ ِ‬‫ﻱ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ﹶﺃ ﹾﻓ ‪‬‬‫ﷲ‪،‬ﹶﺃ ‪‬‬‫ﺖ‪:‬ﻳ‪‬ﺎ ‪‬ﻧِﺒ ‪‬ﻲ ﺍ ِ‬ ‫‪ -٩٣‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﺫ ‪‬ﺭ ﻗﹶﺎ ﹶﻝ‪:‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﺴﻬ‪‬ﺎ ِﻋﻨ‪‬ـ ‪‬ﺪ ﹶﺃ ‪‬ﻫِﻠﻬ‪‬ـﺎ ‪‬ﻭﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮﻫ‪‬ـﺎ‬ ‫ﷲ ؟ ﻗﹶـﺎ ﹶﻝ‪:‬ﹶﺃﻧ‪‬ﻔﹶـ ‪‬‬ ‫ﻀ ﹸﻞ ﻳ‪‬ﺎ ‪‬ﻧِﺒ ‪‬ﻲ ﺍ ِ‬
‫ﺏ ﹶﺃ ﹾﻓ ‪‬‬ ‫ﻱ ﺍﻟ ‪‬ﺮﻗﹶﺎ ِ‬
‫ﺖ‪:‬ﹶﺃ ‪‬‬ ‫‪‬ﺳﺒِﻴِﻠ ِﻪ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﺖ ِﺇ ﹾﻥ‬
‫ﺖ‪:‬ﹶﺃ ‪‬ﺭﹶﺃﻳ‪‬ـ ‪‬‬ ‫ﻕ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺼ‪‬ﻨ ‪‬ﻊ َﻷ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺿﻌِﻴﻔﹰﺎ ﹶﺃ ‪‬ﻭ ‪‬ﺗ ‪‬‬‫ﲔ ‪‬‬ ‫ﺖ ِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ﹶﺃ ﹾﻓ ‪‬ﻌ ﹾﻞ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﺗ ِﻌ ‪‬‬
‫ﺖ‪:‬ﹶﺃ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﹶﺛ ‪‬ﻤﻨ‪‬ﺎ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﻚ"ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.٨٥٦‬‬ ‫ﺴ ‪‬‬ ‫ﻚ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ﹾﻔ ِ‬ ‫ﺻ ‪‬ﺪﹶﻗ ﹲﺔ ِﻣ‪‬ﻨ ‪‬‬
‫ﺱ‪،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬‬‫ﻒ ‪‬ﺷ ‪‬ﺮ ‪‬ﻙ ‪‬ﻋ ِﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺖ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﺗ ﹸﻜ ‪‬‬ ‫ﺿ ‪‬ﻌ ﹾﻔ ‪‬‬
‫‪‬‬
‫ﺖ‬
‫ﺖ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ‪‬ﺧﻄِﻴﺒ‪‬ﺎ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﺏ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺣ ‪‬ﻤ‪‬ﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫‪ -٩٤‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ِﺷﻬ‪‬ﺎ ٍ‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻳﻘﹸﻮ ﹸﻝ » ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ِﺮ ِﺩ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ‪‬ﻳ ﹶﻔ ﱢﻘ ‪‬ﻬ ‪‬ﻪ ﻓِﻰ ﺍﻟـﺪ‪‬ﻳ ِﻦ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﺃﻧ‪‬ـﺎ ﻗﹶﺎﺳِـ ‪‬ﻢ ﻭ‪‬ﺍﻟﻠﱠـ ‪‬ﻪ‬
‫ﻀ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﺧ‪‬ﺎﹶﻟﻔﹶ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﺄِﺗ ‪‬ﻰ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﻠﱠـ ِﻪ‬
‫‪‬ﻳ ‪‬ﻌﻄِﻰ‪ ،‬ﻭﹶﻟ ‪‬ﻦ ‪‬ﺗﺰ‪‬ﺍ ﹶﻝ ‪‬ﻫ ِﺬ ِﻩ ﺍ ُﻷ ‪‬ﻣ ﹸﺔ ﻗﹶﺎﺋِ ‪‬ﻤ ﹰﺔ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻣ ِﺮ ﺍﻟﱠﻠ ِﻪ ﹶﻻ ‪‬ﻳ ‪‬‬
‫‪٨٥٧‬‬
‫«‪.‬ﻣﺘﻔﻖ ‪‬ﻋﻠﹶﻴ ِﻪ‬
‫ﷲ ‪ِ:‬ﺇ ﱠﻥ ﹶﺃ ‪‬ﻭﻟﹶﻰ ﺍﻟﻨ‪‬ﺎﺱِ ﺑِﻲ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ ‪‬ﻲ‬
‫ﺴﻌ‪‬ﻮ ٍﺩ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪ -٩٥‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
‫ﻼ ﹰﺓ"ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ‪.٨٥٨‬‬ ‫ﺻﹶ‬
‫‪‬‬

‫‪ - ٨٥٣‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ١٧٠٤) -‬‬

‫‪ - ٨٥٤‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٨) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ١٨١٧) -‬‬
‫‪ - ٨٥٥‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٨٨٧) -‬‬
‫‪ - ٨٥٦‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٦٠) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪- (٤٣١٠) (١٤٨ / ١٠) -‬ﺍﻷﺧﺮﻕ‪:‬ﺍﳉﺎﻫﻞ ﲟﺎ ﳚﺐ ﺃﻥ‬
‫ﻳﻌﻤﻠﻪ ﻭﱂ ﻳﻜﻦ ﰱ ﻳﺪﻳﻪ ﺻﻨﻌﺔ ﻳﻜﺘﺴﺐ ‪‬ﺎ‬
‫‪ - ٨٥٧‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٧١) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٢٤٣٦) -‬‬
‫‪ - ٨٥٨‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٩١١) (١٩٢ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪٣٢٣‬‬
‫ﷲ ‪:‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻙ ‪‬ﻭ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‪:‬ﹶﺃﻧ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﻇ ‪‬ﻦ ‪‬ﻋﺒ‪‬ـﺪِﻱ‬
‫‪ -٩٦‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺴ ِﻪ ﹶﺫ ﹶﻛ ‪‬ﺮ‪‬ﺗ ‪‬ﻪ ﻓِﻲ ‪‬ﻧ ﹾﻔﺴِﻲ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﺫ ﹶﻛ ‪‬ﺮﻧِﻲ ﻓِـﻲ ‪‬ﻣﻠﹶـٍﺄ‬ ‫ﺚ ‪‬ﻳ ﹾﺬ ﹸﻛ ‪‬ﺮﻧِﻲ‪ِ،‬ﺇ ﹾﻥ ﹶﺫ ﹶﻛ ‪‬ﺮﻧِﻲ ﻓِﻲ ‪‬ﻧ ﹾﻔ ِ‬ ‫ﺑِﻲ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ ﺑ‪‬ﺎﻋ‪‬ﺎ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﺃﺗ‪‬ﺎﻧِﻲ ‪‬ﻳﻤ‪‬ـﺸِﻲ ﹶﺃ‪‬ﺗ‪‬ﻴﺘ‪‬ـ ‪‬ﻪ‬
‫ﺏ ِﻣﻨ‪‬ﻲ ِﺫﺭ‪‬ﺍﻋ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺮ‪‬ﺑ ‪‬‬
‫ﹶﺫ ﹶﻛ ‪‬ﺮ‪‬ﺗ ‪‬ﻪ ﻓِﻲ ‪‬ﻣﹶﻠٍﺄ ‪‬ﺧ‪‬ﻴ ٍﺮ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻭِﺇ ﹾﻥ ﺗ‪ ‬ﹶﻘ ‪‬ﺮ ‪‬‬
‫‪‬ﻫ ‪‬ﺮ ‪‬ﻭﹶﻟ ﹰﺔ‪ .‬ﻣﺘﻔﻖ ‪‬ﻋﻠﹶﻴ ِﻪ‪.٨٥٩‬‬
‫ﷲ ‪:‬ﺍﻟ ‪‬ﺪﻋ‪‬ﺎ ُﺀ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ‪‬ﺩ ﹸﺓ‪،‬ﹸﺛ ‪‬ﻢ ﹶﻗ ‪‬ﺮﹶﺃ ‪‬ﻫ ِﺬ ِﻩ ﺍﻵ‪‬ﻳ ﹶﺔ‪}:‬‬‫ﺸ ٍﲑ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫‪ -٩٧‬ﻋ ِﻦ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ِﻥ ‪‬ﺑ ِﻦ ‪‬ﺑ ِ‬
‫ﺴ‪‬ﺘ ﹾﻜِﺒﺮ‪‬ﻭ ﹶﻥ ‪‬ﻋﻦ‪ِ ‬ﻋﺒ‪‬ﺎ ‪‬ﺩﺗِﻲ ﺳ‪‬ـ‪‬ﻴ ‪‬ﺪ ‪‬ﺧﻠﹸﻮ ﹶﻥ ‪‬ﺟﻬ‪‬ـ‪‬ﻨ ‪‬ﻢ‬ ‫ﺐ ﹶﻟ ﹸﻜ ‪‬ﻢ ِﺇ ﱠﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬‬ ‫‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ ﺍ ‪‬ﺩﻋ‪‬ﻮﻧِﻲ ﹶﺃ ‪‬ﺳ‪‬ﺘ ِ‬
‫ﺩ‪‬ﺍ ِﺧﺮِﻳ ‪‬ﻦ{ )‪ (٦٠‬ﺳﻮﺭﺓ ﻏﺎﻓﺮ ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ‪.٨٦٠‬‬
‫ﷲ  ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻵﺧِـ ِﺮ‬ ‫ﻱ‪،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺏ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬‬ ‫‪ -٩٨‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﺃﻳ‪‬ﻮ ‪‬‬
‫ﺤﻤ‪‬ﺎ ‪‬ﻡ ِﺇ ﱠﻻ ِﺑ ِﻤﹾﺌ ‪‬ﺰ ٍﺭ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻛﹶـﺎ ﹶﻥ‬
‫ﻼ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ِﻞ ﺍﹾﻟ ‪‬‬
‫ﹶﻓ ﹾﻠ‪‬ﻴ ﹾﻜ ِﺮ ‪‬ﻡ ﺟ‪‬ﺎ ‪‬ﺭ ‪‬ﻩ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻵ ِﺧ ِﺮ ﹶﻓ ﹶ‬
‫ﺖ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻵ ِﺧ ِﺮ ﻣِـ ‪‬ﻦ‬
‫ﺼ ‪‬ﻤ ‪‬‬‫‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻵ ِﺧ ِﺮ‪ ،‬ﹶﻓ ﹾﻠ‪‬ﻴ ﹸﻘ ﹾﻞ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ﹶﺃ ‪‬ﻭ ِﻟ‪‬ﻴ ‪‬‬
‫‪٨٦١‬‬
‫ﺤﻤ‪‬ﺎ ‪‬ﻡ "ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ‬ ‫ﻼ ‪‬ﺗ ‪‬ﺪ ‪‬ﺧ ِﻞ ﺍﹾﻟ ‪‬‬‫ِﻧﺴ‪‬ﺎِﺋ ﹸﻜ ‪‬ﻢ ﹶﻓ ﹶ‬
‫ﺲ ﺍﹾﻟﻤ‪‬ـ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎﻟ ﱠﻄﻌ‪‬ـﺎﻥِ‪ ،‬ﻭ ﹶﻻ ﺍﻟﱢﻠﻌ‪‬ـﺎﻥِ‪ ،‬ﻭ ﹶﻻ‬
‫ﷲ ‪:‬ﻟﹶـ‪‬ﻴ ‪‬‬ ‫ﷲ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪ -٩٩‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺶ‪".‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ‪.٨٦٢‬‬ ‫ﺍﹾﻟ‪‬ﺒﺬِﻱﺀِ‪ ،‬ﻭ ﹶﻻ ﺍﹾﻟﻔﹶﺎ ِﺣ ِ‬

‫ﺲ‬
‫ﺤﺪِﻳﺚِ‪ِ،‬ﺇ ﹾﺫ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﺻﺤ‪‬ﺎ ‪‬‬
‫ﷲ  ﻓِﻲ ﺍﹾﻟ ِﻘﻴ‪‬ﺎﻣ‪ِ ‬ﺔ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﹶﺃ ‪‬‬
‫ﺱ ِﺑ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﺨ‪‬ﺒ ِﺮ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﻭﻟﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﺣ‪‬ﺎِﺗ ٍﻢ ‪:‬ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﻼ ٍﺓ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ  ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‪.‬‬‫ﺻﹶ‬‫ِﻣﻦ‪ ‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬‬
‫‪ - ٨٥٩‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٧٤٠٥) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٩٨١) -‬ﻭﺻـﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ‪/ ٣) -‬‬
‫‪(٨١١)(٩٣‬‬
‫ﻅ‬
‫ﺲ ﹶﻛ ِﻤ ﹾﺜِﻠ ِﻪ ﺷ‪‬ـ ‪‬ﻲﺀٌ‪ ،‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﹶﺃﹾﻟﻔﹶـﺎ ﹲ‬ ‫ﺨﻠﹸﻮﻕِ‪ِ،‬ﺇ ﹾﺫ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺕ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺻﻔﹶﺎ ِ‬ ‫ﺐ ِﺇﹶﻟ‪‬ﻴﻪِ ‪‬ﺷ ‪‬ﻲ ٌﺀ ِﻣ ‪‬ﻦ ِ‬ ‫ﺴ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﺣ‪‬ﺎِﺗ ٍﻢ ‪:‬ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﺟ ﱡﻞ ‪‬ﻭﹶﺃ ‪‬ﻋﻠﹶﻰ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﺴ ِﻪ ِﺑ‪‬ﻨ ﹾﻄ ٍﻖ ﹶﺃ ‪‬ﻭ ‪‬ﻋﻤ‪‬ـ ٍﻞ‬
‫ﻼ ﻓِﻲ ‪‬ﻧ ﹾﻔ ِ‬‫ﺱ ِﻣﻤ‪‬ﺎ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﺭ‪‬ﺑ ‪‬ﻪ ‪‬ﺟ ﱠﻞ ‪‬ﻭ ‪‬ﻋ ﹶ‬
‫ﺴﺐِ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺘﻌ‪‬ﺎ ‪‬ﺭﹸﻓ ‪‬ﻪ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﻑ ‪‬ﻋﻠﹶﻰ ‪‬ﺣ ‪‬‬ ‫ﻅ ﺍﻟ‪‬ﺘﻌ‪‬ﺎ ‪‬ﺭ ِ‬ ‫ﺖ ِﻣ ‪‬ﻦ ﹶﺃﹾﻟﻔﹶﺎ ِ‬ ‫‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬
‫ﻼ ‪‬ﻭﺟ‪‬ﻮﺩ‪‬ﺍ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﺭ‪‬ﺑ ‪‬ﻪ ﻓِﻲ ‪‬ﻣﹶﻠٍﺄ ِﻣ ‪‬ﻦ ِﻋﺒ‪‬ـﺎ ِﺩﻩِ‪ ،‬ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﻩ ﺍﻟﻠﱠـ ‪‬ﻪ ﻓِـﻲ‬ ‫ﻀﹰ‬‫ﺏ ِﺑ ِﻪ ِﺇﻟﹶﻰ ‪‬ﺭ‪‬ﺑﻪِ‪،‬ﺫﹶ ﹶﻛ ‪‬ﺮ ‪‬ﻩ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ‪‬ﻣﹶﻠﻜﹸﻮِﺗ ِﻪ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﻔ ‪‬ﺮ ِﺓ ﹶﻟ ‪‬ﻪ ‪‬ﺗ ﹶﻔ ‪‬‬
‫‪‬ﻳ‪‬ﺘ ﹶﻘ ‪‬ﺮ ‪‬‬
‫ﻼ ِﺑﻘﹶـ ‪‬ﺪ ِﺭ ﺷِـ‪‬ﺒ ٍﺮ ﻣِـ ‪‬ﻦ‬ ‫ﺏ ِﺇﻟﹶﻰ ﺍﹾﻟﺒ‪‬ﺎﺭِﻱ ﺟ‪‬ـ ﱠﻞ ‪‬ﻭﻋ‪‬ـ ﹶ‬ ‫ﲔ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﻔ ‪‬ﺮ ِﺓ ﹶﻟﻪ‪ ،‬ﻭﹶﻗﺒ‪‬ﻮ ِﻝ ﻣ‪‬ﺎ ﹶﺃﺗ‪‬ﻰ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ‪‬ﻩ ﻣِ ‪‬ﻦ ِﺫ ﹾﻛ ِﺮﻩِ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ﹶﻘ ‪‬ﺮ ‪‬‬ ‫ﻼِﺋ ﹶﻜِﺘ ِﻪ ﺍﹾﻟ ‪‬ﻤ ﹶﻘ ‪‬ﺮِﺑ ‪‬‬
‫‪‬ﻣ ﹶ‬
‫ﻉ ﻣِـ ‪‬ﻦ‬ ‫ﻼ ِﺑﻘﹶـ ‪‬ﺪ ِﺭ ِﺫﺭ‪‬ﺍ ٍ‬
‫ﺏ ِﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﻮ ﹶﻻ ‪‬ﻩ ‪‬ﺟ ﱠﻞ ‪‬ﻭ ‪‬ﻋ ﹶ‬ ‫ﺏ ِﺑ ِﺬﺭ‪‬ﺍﻉٍ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ﹶﻘ ‪‬ﺮ ‪‬‬ ‫ﺏ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻟ ‪‬ﻪ ﹶﺃ ﹾﻗ ‪‬ﺮ ‪‬‬
‫ﺍﻟﻄﱠﺎﻋ‪‬ﺎﺕِ‪،‬ﻛﹶﺎ ﹶﻥ ‪‬ﻭﺟ‪‬ﻮ ‪‬ﺩ ﺍﻟ ‪‬ﺮﹾﺃﹶﻓ ِﺔ ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﺔ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬‬
‫ﻉ ﺍﹾﻟ ‪‬ﻮﺳ‪‬ﺎِﺋ ِﻞ ‪‬ﻭ ‪‬ﻭﺟ‪‬ﻮ ‪‬ﺩ‬
‫ﺸﻲِ‪،‬ﹶﺃ‪‬ﺗ‪‬ﺘ ‪‬ﻪ ﹶﺃ‪‬ﻧﻮ‪‬ﺍ ‪‬‬
‫ﺴ ‪‬ﺮ ‪‬ﻋ ِﺔ ﻛﹶﺎﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺕ ﺑِﺎﻟ ‪‬‬ ‫ﻉ ﺍﻟﻄﱠﺎﻋ‪‬ﺎ ِ‬ ‫ﺏ ِﺑﺒ‪‬ﺎﻉٍ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃﺗ‪‬ﻰ ﻓِﻲ ﺃﹶ‪‬ﻧﻮ‪‬ﺍ ِ‬ ‫ﺖ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﻔﺮ‪ ‬ﹸﺓ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻟ ‪‬ﻪ ﹶﺃ ﹾﻗ ‪‬ﺮ ‪‬‬
‫ﺕ ﻛﹶﺎ‪‬ﻧ ِ‬ ‫ﺍﻟﻄﱠﺎﻋ‪‬ﺎ ِ‬
‫ﺴ ‪‬ﺮ ‪‬ﻋ ِﺔ ﻛﹶﺎﹾﻟ ‪‬ﻬ ‪‬ﺮ ‪‬ﻭﹶﻟﺔِ‪،‬ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻋﻠﹶﻰ ‪‬ﻭﹶﺃ ‪‬ﺟ ﱡﻞ‪.‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٩٤ / ٣) -‬‬
‫ﺍﻟ ‪‬ﺮﹾﺃﹶﻓ ِﺔ ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﻔ ‪‬ﺮ ِﺓ ﺑِﺎﻟ ‪‬‬
‫‪ - ٨٦٠‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٨٩٠) (١٧٢ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪ - ٨٦١‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٥٥٩٧) (٤١٠ / ١٢) -‬ﺻﺤﻴﺢ‬
‫‪ - ٨٦٢‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (١٩٢) (٤٢١ / ١) -‬ﺻﺤﻴﺢ‬
‫‪٣٢٤‬‬
‫ﻕ‪ ،‬ﻭِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻪ ﹸﻛ ﹾﻔ ‪‬ﺮ‪"".‬ﻣﺘﻔـﻖ‬
‫ﺴِﻠ ِﻢ ﹸﻓﺴ‪‬ﻮ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﷲ ‪ِ :‬ﺳﺒ‪‬ﺎ ‪‬‬
‫ﷲ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪ -١٠٠‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪.٨٦٣‬‬
‫ﷲ  ﻗﹶـﺎ ﹶﻝ‪ :‬ﹶﻻ ‪‬ﺗﺒ‪‬ﺎﻏﹶـﻀ‪‬ﻮﺍ‪ ،‬ﻭ ﹶﻻ ‪‬ﺗﺤ‪‬ﺎﺳ‪‬ـﺪ‪‬ﻭﺍ‪ ،‬ﻭ ﹶﻻ‬ ‫ﻚ‪،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ ﺍ ِ‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫‪ -١٠١‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺙ"‪ .‬ﻣﺘﻔـﻖ‬ ‫ﻼ ٍ‬‫ﻕ ﺛﹶـ ﹶ‬ ‫ﺠ ‪‬ﺮ ﹶﺃﺧ‪‬ﺎ ‪‬ﻩ ﻓﹶـ ‪‬ﻮ ‪‬‬
‫ﺴِﻠ ٍﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻬ ‪‬‬
‫ﺤ ﱡﻞ ِﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﺗﺪ‪‬ﺍ‪‬ﺑﺮ‪‬ﻭﺍ‪ ،‬ﻭﻛﹸﻮﻧ‪‬ﻮﺍ ِﻋﺒ‪‬ﺎﺩ‪‬ﺍ ِﻟﱠﻠ ِﻪ ِﺇ ‪‬ﺧﻮ‪‬ﺍﻧ‪‬ﺎ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ ِ‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪.٨٦٤‬‬
‫ﻼ‬
‫ﻼﺛﹶـ ﹲﺔ ﻓﹶـ ﹶ‬‫‪ -١٠٢‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﺑﻦ ﻋﻤﺮ  ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ِﺇﺫﹶﺍ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﺛ ﹶ‬
‫‪٨٦٥‬‬
‫ﺚ «‪.‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬ ‫‪‬ﻳ‪‬ﺘﻨ‪‬ﺎﺟ‪‬ﻰ ﺍﹾﺛﻨ‪‬ﺎ ِﻥ ﺩ‪‬ﻭ ﹶﻥ ﺍﻟﺜﱠﺎِﻟ ِ‬
‫ﻒ‬
‫ﺤﻠِـ ‪‬‬‫ﺏ ‪‬ﻭﻫ‪‬ـ ‪‬ﻮ ‪‬ﻳ ‪‬‬ ‫ﺨﻄﱠـﺎ ِ‬ ‫ﷲ  ﹶﺃ ‪‬ﺩ ‪‬ﺭ ‪‬ﻙ ‪‬ﻋﻤ‪‬ـ ‪‬ﺮ ﺑ‪‬ـ ‪‬ﻦ ﺍﹾﻟ ‪‬‬‫‪ -١٠٣‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻒ ِﺑﺎﻟﻠﱠـ ِﻪ‪،‬ﹶﺃ ‪‬ﻭ‬
‫ﺤﻠِـ ‪‬‬ ‫ﺤِﻠﻔﹸﻮﺍ ﺑِﺂﺑ‪‬ﺎِﺋ ﹸﻜ ‪‬ﻢ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﻛﹶـﺎ ﹶﻥ ﺣ‪‬ﺎِﻟﻔﹰـﺎ ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬‬
‫ِﺑﹶﺄﺑِﻴ ِﻪ‪،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ:‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ‪‬ﻨﻬ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﺖ‪.‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ‪.٨٦٦‬‬ ‫ﺴ ﹸﻜ ‪‬‬ ‫ِﻟ‪‬ﻴ ‪‬‬
‫ﺴ‪‬ﻴﹶﺌ ﹶﺔ‬
‫ﺖ ‪‬ﻭﹶﺃ‪‬ﺗِﺒ ِﻊ ﺍﻟـ ‪‬‬
‫‪ -١٠٤‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ﹶﺫ ‪‬ﺭ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ﻟِﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﺍ‪‬ﺗ ِﻖ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺣ‪‬ﻴﹸﺜﻤ‪‬ﺎ ﹸﻛ‪‬ﻨ ‪‬‬
‫‪٨٦٧‬‬
‫ﻱ‬
‫ﺴ ٍﻦ «‪ .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻣ ِﺬ ‪‬‬ ‫ﺨﹸﻠ ٍﻖ ‪‬ﺣ ‪‬‬
‫ﺱ ِﺑ ‪‬‬
‫ﺤﻬ‪‬ﺎ ‪‬ﻭﺧ‪‬ﺎِﻟ ِﻖ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺴ‪‬ﻨ ﹶﺔ ‪‬ﺗ ‪‬ﻤ ‪‬‬
‫ﺤ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺠﺒ‪‬ﺎ ﻷَ ‪‬ﻣ ِﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ ِﺇ ﱠﻥ ﹶﺃﻣ‪‬ـ ‪‬ﺮ ‪‬ﻩ ﹸﻛﻠﱠـ ‪‬ﻪ ‪‬ﺧﻴ‪‬ـ ‪‬ﺮ‪ِ،‬ﺇ ﹾﻥ‬‫ﷲ  ﻗﹶﺎ ﹶﻝ‪ :‬ﻋ ‪‬‬ ‫ﺐ‪،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺻ ‪‬ﻬ‪‬ﻴ ٍ‬‫‪ -١٠٥‬ﻋ ‪‬ﻦ ‪‬‬
‫ﻚ َﻷﺣ‪‬ـ ٍﺪ ِﺇ ﱠﻻ‬ ‫ﺲ ﹶﺫﻟِـ ‪‬‬ ‫ﺿﺮ‪‬ﺍ ُﺀ ﺻ‪‬ـ‪‬ﺒ ‪‬ﺮ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺧﻴ‪‬ـﺮ‪‬ﺍ ﻟﹶـ ‪‬ﻪ‪ ،‬ﻭﹶﻟ‪‬ﻴ ‪‬‬ ‫ﹶﺃﺻ‪‬ﺎ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪‬ﺳﺮ‪‬ﺍ ُﺀ ‪‬ﺷ ﹶﻜ ‪‬ﺮ‪ ،‬ﻭِﺇ ﱠﻥ ﹶﺃﺻ‪‬ﺎ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪‬‬
‫‪٨٦٨‬‬
‫ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ‪".‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‬

‫‪ - ٨٦٣‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٨) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (٢٣٠) -‬ﻭﺻﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ‪(٢٦٦ / ١٣) -‬‬
‫)‪(٥٩٣٩‬‬
‫ﺳﺒﺎﺏ ﺍﳌﺴﻠﻢ ﻓﺴﻮﻕ‪ ،‬ﻭﻗﺘﺎﻟﻪ ﻛﻔﺮ‪:‬ﻗﻴﻞ‪:‬ﻫﺬﺍ ﳏﻤﻮﻝ ﻋﻠﻰ ﻣﻦ ﺳﺐ ﻣﺴﻠﻤﺎ ﺃﻭ ﻗﺎﺗﻠﻪ ﻣﻦ ﻏﲑ ﺗﺄﻭﻳﻞ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﺇﳕﺎ ﻗﺎﻝ ﺫﻟﻚ ﻋﻠﻰ‬
‫ﺟﻬﺔ ﺍﻟﺘﻐﻠﻴﻆ‪ ،‬ﻻ ﺃﻥ ﻗﺘﺎﻟﻪ ﻛﻔﺮ ﳜﺮﺝ ﻋﻦ ﺍﳌﻠﺔ‪.‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ ‪(٦٨ / ١٠) -‬‬
‫‪ - ٨٦٤‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٠٦٥) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (٦٦٩٠) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٤٧٦ / ١٢) -‬‬
‫)‪(٥٦٦٠‬‬
‫ﺗﺪﺍﺑﺮ‪:‬ﻳﻌﻄﻰ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻜﻢ ﺃﺧﺎﻩ ﻇﻬﺮﻩ‬
‫‪ - ٨٦٥‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪(٦٢٨٨) -‬‬
‫‪ - ٨٦٦‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦١٠٨) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٤٣٥٩) (٢٠١ / ١٠) -‬‬
‫‪ - ٨٦٧‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٢١١٥) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪ - ٨٦٨‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٨٩٦) (١٥٥ / ٧) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٧٦٩٢) -‬‬
‫‪٣٢٥‬‬
‫ﻕ ‪‬ﻳ ‪‬ﻬﺪِﻯ ِﺇﻟﹶﻰ ﺍﹾﻟﺒِـ ‪‬ﺮ‪ ،‬ﻭِﺇ ﱠﻥ‬
‫ﺼ ‪‬ﺪ ‪‬‬
‫‪ -١٠٦‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ِﺇ ﱠﻥ ﺍﻟ ‪‬‬
‫ﺏ ‪‬ﻳﻬ‪‬ـﺪِﻯ ِﺇﻟﹶـﻰ‬ ‫ﺻﺪ‪‬ﻳﻘﹰﺎ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﹾﻟ ﹶﻜ ِﺬ ‪‬‬
‫ﻕ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻜﹸﻮ ﹶﻥ ِ‬ ‫ﺼ ‪‬ﺪ ‪‬‬ ‫ﺠ‪‬ﻨ ِﺔ‪ ،‬ﻭﺇِ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺍﹾﻟِﺒ ‪‬ﺮ ‪‬ﻳ ‪‬ﻬﺪِﻯ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺐ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﻠﱠـ ِﻪ ﻛﹶـﺬﱠﺍﺑ‪‬ﺎ‬
‫ﺏ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬ ‫ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ِﺭ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ‪‬ﺭ ‪‬ﻳ ‪‬ﻬﺪِﻯ ِﺇﻟﹶﻰ ﺍﻟﻨ‪‬ﺎ ِﺭ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ﹶﻟ‪‬ﻴ ﹾﻜ ِﺬ ‪‬‬
‫«ﻣﺘﻔﻖ ﻋﻠﻴﻪ ‪.٨٦٩‬‬
‫ﻼ ‪‬ﻡ ِﺇﻧ‪‬ـﻰ‬ ‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ﹶﻓﻘﹶﺎ ﹶﻝ » ﻳ‪‬ﺎ ﻏﹸـ ﹶ‬ ‫ﺖ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫ﺱ ﻗﹶﺎ ﹶﻝ ﹸﻛ‪‬ﻨ ‪‬‬ ‫‪ -١٠٧‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺖ ﻓﹶﺎ ‪‬ﺳﹶﺄ ِﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭِﺇﺫﹶﺍ‬
‫ﻚ ِﺇﺫﹶﺍ ‪‬ﺳﹶﺄﹾﻟ ‪‬‬‫ﺠ ‪‬ﺪ ‪‬ﻩ ‪‬ﺗﺠ‪‬ﺎ ‪‬ﻫ ‪‬‬ ‫ﻆ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗ ِ‬
‫ﻚ ﺍ ‪‬ﺣ ﹶﻔ ِ‬ ‫ﺤ ﹶﻔ ﹾﻈ ‪‬‬ ‫ﻆ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬‬ ‫ﺕ ﺍ ‪‬ﺣ ﹶﻔ ِ‬ ‫ﻚ ﻛﹶِﻠﻤ‪‬ﺎ ٍ‬ ‫ﹸﺃ ‪‬ﻋﱢﻠ ‪‬ﻤ ‪‬‬
‫ﺸ ‪‬ﻰ ٍﺀ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹶﻔﻌ‪‬ـﻮ ‪‬ﻙ ِﺇ ﱠﻻ‬ ‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ﹶﻔﻌ‪‬ﻮ ‪‬ﻙ ِﺑ ‪‬‬‫ﺖ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ِﻌ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍ ‪‬ﻋﹶﻠﻢ‪ ‬ﹶﺃ ﱠﻥ ﺍ ُﻷ ‪‬ﻣ ﹶﺔ ﹶﻟ ِﻮ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻌ ‪‬‬
‫ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻌ‪‬ﻨ ‪‬‬
‫ﺸ ‪‬ﻰ ٍﺀ ﹶﻗ ‪‬ﺪ ﹶﻛ‪‬ﺘ‪‬ﺒ ‪‬ﻪ‬
‫ﻀﺮ‪‬ﻭ ‪‬ﻙ ِﺇ ﱠﻻ ِﺑ ‪‬‬
‫ﺸ ‪‬ﻰ ٍﺀ ﻟﹶ ‪‬ﻢ ‪‬ﻳ ‪‬‬‫ﻀﺮ‪‬ﻭ ‪‬ﻙ ِﺑ ‪‬‬‫ﻚ ‪‬ﻭﹶﻟ ِﻮ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤﻌ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﺸ ‪‬ﻰ ٍﺀ ﹶﻗﺪ‪ ‬ﹶﻛ‪‬ﺘ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬‬‫ِﺑ ‪‬‬
‫ﻒ «‪ .‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ‪.٨٧٠‬‬ ‫ﺤ ‪‬‬ ‫ﺼ‪‬‬
‫ﺖ ﺍﻟ ‪‬‬‫ﻼ ‪‬ﻡ ‪‬ﻭ ‪‬ﺟ ﱠﻔ ِ‬ ‫ﺖ ﺍ َﻷ ﹾﻗ ﹶ‬
‫ﻚ ‪‬ﺭِﻓ ‪‬ﻌ ِ‬‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ ‪ -‬ﹶﺃ ِﻭ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ‪‬ﻦ‬
‫ﺿﹶﺄ ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪ -١٠٨‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻗﹶﺎ ﹶﻝ » ِﺇﺫﹶﺍ ‪‬ﺗ ‪‬ﻮ ‪‬‬
‫ﺝ ِﻣ ‪‬ﻦ ‪‬ﻭ ‪‬ﺟ ِﻬ ِﻪ ﹸﻛ ﱡﻞ ‪‬ﺧﻄِﻴﹶﺌ ٍﺔ ‪‬ﻧ ﹶﻈ ‪‬ﺮ ِﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ ِﺑ ‪‬ﻌ‪‬ﻴ‪‬ﻨ‪‬ﻴ ِﻪ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟﻤ‪‬ﺎ ِﺀ ‪ -‬ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬ﻊ ﺁ ِﺧ ِﺮ ﹶﻗﻄﹾـ ِﺮ‬‫ﺴ ﹶﻞ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫‪ -‬ﹶﻓ ‪‬ﻐ ‪‬‬
‫ﺸ‪‬ﺘﻬ‪‬ﺎ ‪‬ﻳﺪ‪‬ﺍ ‪‬ﻩ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟﻤ‪‬ﺎ ِﺀ ‪ -‬ﹶﺃ ‪‬ﻭ ﻣ‪‬ـ ‪‬ﻊ‬
‫ﺝ ِﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ﹸﻛ ﱡﻞ ‪‬ﺧﻄِﻴﹶﺌ ٍﺔ ﻛﹶﺎ ﹶﻥ ‪‬ﺑ ﹶﻄ ‪‬‬
‫ﺴ ﹶﻞ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺍﹾﻟﻤ‪‬ﺎ ِﺀ ‪ -‬ﹶﻓِﺈﺫﹶﺍ ﹶﻏ ‪‬‬
‫ﻼ ‪‬ﻩ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟﻤ‪‬ﺎ ِﺀ ‪ -‬ﹶﺃ ‪‬ﻭ ﻣ‪‬ـ ‪‬ﻊ‬
‫ﺸ‪‬ﺘﻬ‪‬ﺎ ِﺭ ‪‬ﺟ ﹶ‬
‫ﺖ ﻛﹸ ﱡﻞ ‪‬ﺧﻄِﻴﹶﺌ ٍﺔ ‪‬ﻣ ‪‬‬‫ﺴ ﹶﻞ ِﺭ ‪‬ﺟﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬ ‫ﺁ ِﺧ ِﺮ ﹶﻗ ﹾﻄ ِﺮ ﺍﹾﻟﻤ‪‬ﺎ ِﺀ ‪ -‬ﹶﻓِﺈﺫﹶﺍ ﹶﻏ ‪‬‬
‫‪٨٧١‬‬
‫ﺏ «ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬ ‫ﺝ ‪‬ﻧ ِﻘﻴ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟ ﱡﺬﻧ‪‬ﻮ ِ‬
‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺁ ِﺧ ِﺮ ﹶﻗ ﹾﻄ ِﺮ ﺍﹾﻟﻤ‪‬ﺎ ِﺀ ‪ -‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬
‫ﺕ ﻳ‪‬ـ ‪‬ﻮ ٍﻡ‪،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ﹾﻗﺒ‪‬ـ ﹶﻞ‬
‫ﺼ‪‬ﺒ ‪‬ﺢ ﺫﹶﺍ ‪‬‬‫ﷲ  ﺍﻟ ‪‬‬ ‫ﺻﻠﱠﻰ ِﺑﻨ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺽ ﺑﻦ ﺳﺎﺭﻳﺔ ﻗﺎ ﹶﻝ‪ :‬‬ ‫‪ -١٠٩‬ﻋﻦ ﺍﹾﻟ ِﻌ ‪‬ﺮﺑ‪‬ﺎ ‪‬‬
‫ﺏ‪،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻗﹶﺎِﺋ ﹲﻞ‪:‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ‬ ‫ﺖ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ‪‬‬‫ﺖ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻌﻴ‪‬ﻮ ﹸﻥ‪ ،‬ﻭ ‪‬ﻭ ِﺟﹶﻠ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ﹶﻓ ‪‬ﻮ ‪‬ﻋ ﹶﻈﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻮ ِﻋ ﹶﻈ ﹰﺔ ‪‬ﺑﻠِﻴ ‪‬ﻐ ﹰﺔ‪ ،‬ﹶﺫ ‪‬ﺭﹶﻓ ‪‬‬
‫ﺴ ‪‬ﻤ ِﻊ‬
‫ﷲ‪،‬ﻭ‪‬ﺍﻟـ ‪‬‬ ‫ﻉ‪ ،‬ﹶﻓﻤ‪‬ﺎﺫﹶﺍ ‪‬ﺗ ‪‬ﻌ ‪‬ﻬ ‪‬ﺪ ِﺇﹶﻟ‪‬ﻴﻨ‪‬ﺎ ؟ ﻗﹶـﺎ ﹶﻝ‪:‬ﺃﹸﻭﺻِـﻴ ﹸﻜ ‪‬ﻢ ِﺑ‪‬ﺘﻘﹾـﻮ‪‬ﻯ ﺍ ِ‬ ‫ﷲ‪ ،‬ﹶﻛﹶﺄ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ‪‬ﻣ ‪‬ﻮ ِﻋ ﹶﻈ ﹶﺔ ‪‬ﻣ ‪‬ﻮ ‪‬ﺩ ٍ‬ ‫ﺍِ‬
‫ﺴ‪‬ﻨﺘِﻲ‬
‫ﻼﻓﹰﺎ ﹶﻛِﺜﲑ‪‬ﺍ‪،‬ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ِﺑ ‪‬‬
‫ﺴ‪‬ﻴﺮ‪‬ﻯ ﺍ ‪‬ﺧِﺘ ﹶ‬ ‫ﺶ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﻓ ‪‬‬
‫ﺠ ‪‬ﺪﻋ‪‬ﺎ‪،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ِﻌ ‪‬‬
‫ﺸﻴ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﻭ‪‬ﺍﻟﻄﱠﺎ ‪‬ﻋ ِﺔ‪ ،‬ﻭِﺇ ﹾﻥ ‪‬ﻋ‪‬ﺒﺪ‪‬ﺍ ‪‬ﺣ‪‬ﺒ ِ‬
‫ﺕ‬
‫ﺤ ‪‬ﺪﺛﹶﺎ ِ‬
‫ﺴﻜﹸﻮﺍ ِﺑﻬ‪‬ﺎ‪ ،‬ﻭ ‪‬ﻋﻀ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺑِﺎﻟ‪‬ﻨﻮ‪‬ﺍ ِﺟ ِﺬ‪ ،‬ﻭِﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﲔ‪،‬ﹶﻓ‪‬ﺘ ‪‬ﻤ ‪‬‬ ‫ﺨﹶﻠﻔﹶﺎ ِﺀ ﺍﻟﺮ‪‬ﺍ ِﺷﺪِﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻬ ِﺪ‪‬ﻳ ‪‬‬‫‪‬ﻭ ‪‬ﺳ‪‬ﻨ ِﺔ ﺍﹾﻟ ‪‬‬
‫‪٨٧٢‬‬
‫ﻼﹶﻟ ﹲﺔ‪".‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ‬ ‫ﺿﹶ‬ ‫ﺤ ‪‬ﺪﹶﺛ ٍﺔ ِﺑ ‪‬ﺪ ‪‬ﻋ ﹲﺔ‪ ،‬ﻭ ﹸﻛ ﱠﻞ ِﺑ ‪‬ﺪ ‪‬ﻋ ٍﺔ ‪‬‬
‫ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ ﹶﻓِﺈ ﱠﻥ ﹸﻛ ﱠﻞ ‪‬ﻣ ‪‬‬

‫‪ - ٨٦٩‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٠٩٤) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٨٠٣) -‬‬

‫‪ - ٨٧٠‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٢٧٠٦) -‬ﺻﺤﻴﺢ‬
‫‪ - ٨٧١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٠٠) -‬‬
‫‪ - ٨٧٢‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٥) (١٧٨ / ١) -‬ﺻﺤﻴﺢ‬
‫‪٣٢٦‬‬
‫ﺠ‪‬ﻨ ﹶﺔ‪ِ،‬ﺇ ﱠﻻ ﻣ‪‬ـ ‪‬ﻦ‬
‫‪ ٍ-١١٠‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ﹸﻛ ﱡﻞ ﹸﺃ ‪‬ﻣﺘِﻰ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧﻠﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﺼ‪‬ﺎﻧِﻰ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺃﺑ‪‬ﻰ‬
‫ﹶﺃﺑ‪‬ﻰ «‪.‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ﹾﺄﺑ‪‬ﻰ ﻗﹶﺎ ﹶﻝ » ‪‬ﻣ ‪‬ﻦ ﹶﺃﻃﹶﺎ ‪‬ﻋﻨِﻰ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﺍﹾﻟ ‪‬‬
‫« ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.٨٧٣‬‬
‫ﺕ ِﻟ ِﻌﺒ‪‬ـﺎﺩِﻱ‬ ‫‪ -١١١‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪،‬ﻳ‪‬ﺒﹸﻠ ﹸﻎ ِﺑ ِﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻙ ‪‬ﻭ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‪:‬ﹶﺃﻋ‪‬ـ ‪‬ﺪ ‪‬ﺩ ‪‬‬
‫ﻚ ﻓِـﻲ‬
‫ﻕ ﹶﺫِﻟ ‪‬‬
‫ﺼﺪ‪‬ﺍ ‪‬‬
‫ﺸ ٍﺮ‪ ،‬ﻭ ِﻣ ‪‬‬‫ﺐ ‪‬ﺑ ‪‬‬
‫ﺖ‪ ،‬ﻭ ﹶﻻ ‪‬ﺧ ﹶﻄ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﹶﻗ ﹾﻠ ِ‬‫ﺕ‪ ،‬ﻭ ﹶﻻ ﹸﺃ ﹸﺫ ﹲﻥ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﲔ ﻣ‪‬ﺎ ﹶﻻ ‪‬ﻋ‪‬ﻴ ‪‬ﻦ ‪‬ﺭﹶﺃ ‪‬‬ ‫ﺤ ‪‬‬
‫ﺍﻟﺼ‪‬ﺎِﻟ ِ‬
‫ﺲ ﻣ‪‬ﺎ ﹸﺃ ‪‬ﺧ ِﻔ ‪‬ﻲ ﹶﻟﻬ‪‬ﻢ ﻣ‪‬ﻦ ﹸﻗ ‪‬ﺮ ِﺓ ﹶﺃ ‪‬ﻋ‪‬ﻴ ٍﻦ ‪‬ﺟﺰ‪‬ﺍﺀ ِﺑﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸـﻮ ﹶﻥ{ )‪(١٧‬‬ ‫ﷲ‪ }:‬ﹶﻓﻠﹶﺎ ‪‬ﺗ ‪‬ﻌﹶﻠ ‪‬ﻢ ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﺏﺍِ‬‫ِﻛﺘ‪‬ﺎ ِ‬
‫‪٨٧٤‬‬
‫ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ‪.‬ﺃﺧﺮﺟﻪ ﺍﻟﺸﻴﺨﺎﻥ‬
‫ﻉ ﺑِـﻰ‬
‫ﻯ ﻗﹶﺎ ﹶﻝ ﺟ‪‬ﺎ َﺀ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ --‬ﹶﻓﻘﹶﺎ ﹶﻝ ِﺇﻧ‪‬ﻰ ﹸﺃﺑ‪‬ـ ِﺪ ‪‬‬ ‫ﺴﻌ‪‬ﻮ ٍﺩ ﺍ َﻷ ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬‬ ‫‪ -١١٢‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﻣ ‪‬‬
‫ﺤ ِﻤﻠﹸـ ‪‬ﻪ ﹶﻓﻘﹶـﺎ ﹶﻝ‬
‫ﻓﹶﺎ ‪‬ﺣ ِﻤ ﹾﻠﻨِﻰ ﹶﻓﻘﹶﺎ ﹶﻝ » ﻣ‪‬ﺎ ِﻋ‪‬ﻨﺪِﻯ «‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﺩﱡﻟ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫‪٨٧٥‬‬
‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » --‬ﻣﻦ‪ ‬ﺩ ﱠﻝ ‪‬ﻋﻠﹶﻰ ‪‬ﺧ‪‬ﻴ ٍﺮ ﹶﻓﹶﻠ ‪‬ﻪ ِﻣﹾﺜ ﹸﻞ ﹶﺃ ‪‬ﺟ ِﺮ ﻓﹶﺎ ِﻋِﻠ ِﻪ «‪..‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‬
‫ﺕ‪،‬ﻗﹶﺎﻟﹸﻮﺍ‪:‬ﻳ‪‬ـﺎ‬
‫ﺱ ﻓِﻲ ﺍﻟ ﱡﻄ ‪‬ﺮﻗﹶﺎ ِ‬
‫ﺠﻠﹸﻮ ‪‬‬ ‫ﻱ‪:‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ِ:‬ﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺨ ‪‬ﺪ ِﺭ ‪‬‬
‫‪ -١١٣‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ‪‬‬
‫ﺲ‪،‬ﹶﻓﹶﺄ ‪‬ﻋﻄﹸﻮﺍ ﺍﻟ ﱠﻄﺮِﻳـ ‪‬ﻖ‬ ‫ﺠِﻠ ‪‬‬ ‫ﺙ ﻓِﻴ ‪‬ﻬﺎ‪،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓِﺈﺫﹶﺍ ﹶﺃ‪‬ﺑ‪‬ﻴ‪‬ﺘ ‪‬ﻢ ِﺇ ﱠﻻ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﺴﻨ‪‬ﺎ ‪‬ﺑ ‪‬ﺪ ‪‬ﻧ‪‬ﺘ ‪‬‬
‫ﺠِﻠ ِ‬
‫ﷲ‪،‬ﻣ‪‬ﺎ ﹶﻟﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻼ ِﻡ‪،‬ﻭ‪‬ﺍ َﻷ ‪‬ﻣ ‪‬ﺮ‬
‫ﺴﹶ‬‫ﻒ ﺍ َﻷﺫﹶﻯ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﺩ ﺍﻟـ ‪‬‬ ‫ﺼ ِﺮ‪ ،‬ﻭ ﹸﻛ ‪‬‬ ‫ﺾ ﺍﹾﻟﺒ‪‬ـ ‪‬‬ ‫‪‬ﺣ ﱠﻘ ‪‬ﻪ‪،‬ﻗﹶﺎﻟﹸﻮﺍ‪:‬ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﻖ ﺍﻟ ﱠﻄﺮِﻳـ ِﻖ ؟ ﻗﹶـﺎ ﹶﻝ‪:‬ﻏﹶـ ‪‬‬
‫‪٨٧٦‬‬
‫ﻑ‪،‬ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬ﻬ ‪‬ﻲ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ‪".‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‬ ‫ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬

‫ﺐ ‪‬ﻋﻠﹶـﻰ‬
‫ﺿ ‪‬ﺢ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﻭ‪‬ﺍ ﹶﻇ ‪‬‬‫ﻑ ﺍﱠﻟﺬِﻱ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﻓِﻲ ﹸﺃ ‪‬ﻣِﺘ ِﻪ ‪‬ﺑﻴ‪‬ﺎ ﹲﻥ ﻭ‪‬ﺍ ِ‬ ‫ﻼ ‪‬‬ ‫ﺴ‪‬ﻨﺘِﻲ ِﻋ‪‬ﻨ ‪‬ﺪ ِﺫﻛﹾ ِﺮ ِﻩ ﺍ ِﻻ ‪‬ﺧِﺘ ﹶ‬‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﺣ‪‬ﺎِﺗ ٍﻢ ﻓِﻲ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪:‬ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ِﺑ ‪‬‬
‫ﻕ ﺍﻟﻨ‪‬ﺎ ِﺟ‪‬ﻴ ِﺔ ﻓِﻲ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣﺔِ‪ ،‬ﺟ ‪‬ﻌﹶﻠﻨ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺑ ‪‬ﻤ‪‬ﻨ ِﻪ‪.‬‬‫ﺝ ‪‬ﻋﻠﹶﻰ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻵﺭ‪‬ﺍ ِﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻔ ‪‬ﺮ ِ‬ ‫ﺴ‪‬ﻨﻦِ‪،‬ﻗﹶﺎ ﹶﻝ ِﺑﻬ‪‬ﺎ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﺍﻟ ‪‬‬
‫‪ - ٨٧٣‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٧٢٨٠) -‬‬
‫‪ - ٨٧٤‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٢٤٤) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (٧٣١٠) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒـﺎﻥ ‪(٩١ / ٢) -‬‬
‫)‪(٣٦٩‬‬
‫‪ - ٨٧٥‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪- ( ٥٠٠٧) -‬ﺃﺑﺪﻉ‪:‬ﻛﻞ ﻭﺗﻌﺐ‬
‫‪ - ٨٧٦‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (٥٦٨٥) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٥٩٥) (٣٥٦ / ٢) -‬‬
‫ﺇﻳﺎﻛﻢ‪:‬ﺍﺣﺬﺭﻭﺍ ﻭﺍﺑﺘﻌﺪﻭﺍ ‪-‬ﻣﺎﻟﻨﺎ ﻣﻦ ﳎﺎﻟﺴﻨﺎ ﺑ ‪‬ﺪ‪:‬ﻻﻧﺴﺘﻄﻴﻊ ﺍﻻﺳﺘﻐﻨﺎﺀ ﻋﻨﻬﺎ ‪-‬ﻏﺾ ﺍﻟﺒﺼﺮ‪:‬ﻛﻒ ﺍﻟﺒﺼﺮ ﻋﻦ ﺍﶈﺮﻣﺎﺕ ‪-‬ﻛـﻒ‬
‫ﺍﻷﺫﻯ‪:‬ﺭﺩ ﺍﻷﺫﻯ ﻭﻣﻨﻌﻪ‬
‫‪٣٢٧‬‬
‫ﺕ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ‬
‫ﷲ  ﻗﹶﺎ ﹶﻝ‪" :‬ﺍ‪‬ﺗﻘﹸﻮﺍ ﺍﻟ ﱡﻈ ﹾﻠ ‪‬ﻢ ﹶﻓِﺈ ﱠﻥ ﺍﻟ ﱡﻈ ﹾﻠ ‪‬ﻢ ﹸﻇﹸﻠﻤ‪‬ﺎ ‪‬‬
‫‪ -١١٤‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﷲِ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺴ ِﻔﻜﹸﻮﺍ ِﺩﻣ‪‬ـﺎ َﺀ ‪‬ﻫﻢ‪،‬‬ ‫ﻚ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻗ‪‬ﺒﹶﻠ ﹸﻜ ‪‬ﻢ ‪‬ﺣ ‪‬ﻤﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺸ ‪‬ﺢ ﹶﺃ ‪‬ﻫﹶﻠ ‪‬‬‫ﺸ ‪‬ﺢ ﹶﻓِﺈ ﱠﻥ ﺍﻟ ‪‬‬‫ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣﺔِ‪ ،‬ﻭ‪‬ﺍ‪‬ﺗﻘﹸﻮﺍ ﺍﻟ ‪‬‬
‫‪٨٧٧‬‬
‫ﺴِﻠ ‪‬ﻢ‬
‫ﺤﻠﱡﻮﺍ ‪‬ﻣﺤ‪‬ﺎ ِﺭ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ "‪ .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ‪‬ﻣ ‪‬‬
‫ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫‪ -١١٥‬ﻋ ِﻦ ﺍﹾﻟ‪‬ﺒﺮ‪‬ﺍ ِﺀ  ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪": --‬ﻣ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻣﺴ‪ِ‬ﻠ ‪‬ﻤ‪‬ﻴ ِﻦ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﻘﻴ‪‬ﺎ ِﻥ ﹶﻓ‪‬ﻴ‪‬ﺘﺼ‪‬ﺎﹶﻓﺤ‪‬ﺎ ِﻥ ِﺇ ﱠﻻ‬
‫‪٨٧٨‬‬
‫ﹸﻏ ِﻔ ‪‬ﺮ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻔ‪‬ﺘ ِﺮﻗﹶﺎ «ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ‪..‬‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻳﻘﹸﻮ ﹸﻝ »‬ ‫ﺸ ٍﲑ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﺖ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻦ ‪‬ﺑ ِ‬
‫‪ -١١٦‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎ ِﻣ ٍﺮ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺕ‬‫ﺸ‪‬ﺒﻬ‪‬ﺎ ِ‬
‫ﺱ‪،‬ﹶﻓ ‪‬ﻤ ِﻦ ﺍ‪‬ﺗﻘﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺕ ﹶﻻ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻤﻬ‪‬ﺎ ﹶﻛِﺜ ‪‬ﲑ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬‫ﺸ‪‬ﺒﻬ‪‬ﺎ ‪‬‬ ‫ﺤﺮ‪‬ﺍ ‪‬ﻡ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ‪ ،‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﻣ‪ ‬‬
‫ﻼ ﹸﻝ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺤﹶ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﻚ ﹶﺃ ﹾﻥ‬
‫ﺤﻤ‪‬ﻰ‪،‬ﻳ‪‬ﻮﺷِـ ‪‬‬ ‫ﻉ ‪‬ﻳ ‪‬ﺮﻋ‪‬ـﻰ ﺣ‪‬ـ ‪‬ﻮ ﹶﻝ ﺍﹾﻟ ِ‬ ‫ﺕ ﹶﻛﺮ‪‬ﺍ ٍ‬ ‫ﺸ‪‬ﺒﻬ‪‬ﺎ ِ‬‫ﺿ ِﻪ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻭﹶﻗ ‪‬ﻊ ﻓِﻰ ﺍﻟ ‪‬‬ ‫ﺍ ‪‬ﺳ‪‬ﺘ‪‬ﺒ ‪‬ﺮﹶﺃ ِﻟ ِﺪِﻳِﻨ ِﻪ ‪‬ﻭ ِﻋ ‪‬ﺮ ِ‬
‫ﺴ ِﺪ‬
‫ﺿ ِﻪ ‪‬ﻣﺤ‪‬ﺎ ِﺭ ‪‬ﻣ ‪‬ﻪ‪،‬ﹶﺃ ﹶﻻ ‪‬ﻭِﺇ ﱠﻥ ﻓِﻰ ﺍﹾﻟﺠ‪‬ـ ‪‬‬
‫ﻚ ِﺣﻤ‪‬ﻰ‪،‬ﹶﺃ ﹶﻻ ِﺇ ﱠﻥ ِﺣﻤ‪‬ﻰ ﺍﻟﱠﻠ ِﻪ ﻓِﻰ ﹶﺃ ‪‬ﺭ ِ‬ ‫‪‬ﻳﻮ‪‬ﺍِﻗ ‪‬ﻌ ‪‬ﻪ‪.‬ﹶﺃ ﹶﻻ ‪‬ﻭِﺇ ﱠﻥ ِﻟ ﹸﻜ ﱢﻞ ‪‬ﻣِﻠ ٍ‬
‫ﺐ«‬ ‫ﺴ ‪‬ﺪ ﹸﻛﱡﻠ ‪‬ﻪ‪.‬ﹶﺃ ﹶﻻ ‪‬ﻭ ِﻫ ‪‬ﻰ ﺍﹾﻟ ﹶﻘﻠﹾـ ‪‬‬
‫ﺠ‪‬‬‫ﺴ ‪‬ﺪ ﺍﹾﻟ ‪‬‬‫ﺕ ﹶﻓ ‪‬‬
‫ﺴ ‪‬ﺪ ‪‬‬ ‫ﺴ ‪‬ﺪ ﹸﻛﱡﻠ ‪‬ﻪ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﻓ ‪‬‬
‫ﺠ‪‬‬‫ﺻﹶﻠ ‪‬ﺢ ﺍﹾﻟ ‪‬‬
‫ﺖ ‪‬‬‫ﺤ ‪‬‬ ‫ﺻﹶﻠ ‪‬‬‫ﻀ ‪‬ﻐ ﹰﺔ ِﺇﺫﹶﺍ ‪‬‬ ‫ﻣ‪ ‬‬
‫ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.٨٧٩‬‬
‫ﺠ‪‬ﻨ ِﺔ ‪‬ﻫ ﹶﻜﺬﹶﺍ‪ ،‬ﻭﹶﺃﺷ‪‬ﺎ ‪‬ﺭ‬
‫ﷲ ‪:‬ﹶﺃﻧ‪‬ﺎ ‪‬ﻭﻛﹶﺎِﻓ ﹸﻞ ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫‪ -١١٧‬ﻋ ‪‬ﻦ ‪‬ﺳ ‪‬ﻬ ِﻞ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪٨٨٠‬‬
‫ﺴﺒ‪‬ﺎ‪‬ﺑ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺳﻄﹶﻰ‪".‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬ ‫ﺑِﺎﻟ ‪‬‬
‫ﻂ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ‬ ‫‪ -١١٨‬ﻋ ِﻦ ﺍﹾﻟ ِﻤ ﹾﻘﺪ‪‬ﺍ ِﻡ ‪ -  -‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻗﹶﺎ ﹶﻝ » ﻣ‪‬ﺎ ﹶﺃ ﹶﻛ ﹶﻞ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹶﻃﻌ‪‬ﺎﻣ‪‬ﺎ ﹶﻗ ﱡ‬
‫ﻼ ‪‬ﻡ ‪ -‬ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﺄ ﹸﻛ ﹸﻞ ِﻣ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ِﻞ ‪‬ﻳ ِﺪ ِﻩ «‬‫ﺴﹶ‬ ‫ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﺄ ﹸﻛ ﹶﻞ ِﻣ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ِﻞ ‪‬ﻳ ِﺪ ِﻩ‪ ،‬ﻭِﺇ ﱠﻥ ‪‬ﻧِﺒ ‪‬ﻰ ﺍﻟﱠﻠ ِﻪ ﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﺩ ‪ -‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬‬
‫‪٨٨١‬‬
‫‪.‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬

‫‪ - ٨٧٧‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٧٤١) -‬‬

‫‪ - ٨٧٨‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٢١٤) -‬ﻭﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ ‪ -‬ﺣﻴﺪﺭ ﺁﺑﺎﺩ ‪ (١٣٩٥٥) (٩٩ / ٧) -‬ﺻﺤﻴﺢ‬
‫‪ - ٨٧٩‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٢) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٤١٧٨) -‬‬
‫ﺍﺳﺘﱪﺃ ﻟﺪﻳﻨﻪ‪:‬ﺃﻱ ﻃﻠﺐ ﺍﻟﺘﱪﻱ ﻣﻦ ﺍﻟﺘﻬﻤﺔ ﻭﺍﳋﻼﺹ ﻣﻨﻬﺎ‪- .‬ﻣﻀﻐﺔ‪:‬ﺍﳌﻀﻐﺔ‪:‬ﺍﻟﻘﻄﻌﺔ ﻣﻦ ﺍﻟﻠﺤﻢ ﺑﻘﺪﺭ ﺍﻟﻠﻘﻤﺔ‪-.‬ﺍﻟﺮﻳﺒﺔ‪:‬ﺍﻟﺘﻬﻤـﺔ‬
‫ﻭﻣﻈﺎﻥ ﺍﻟﺸﺒﻪ‪-.‬ﻳﺮﺗﻊ‪،‬ﺭﺗﻊ ﺣﻮﻝ ﺍﳊﻤﻰ‪:‬ﺇﺫﺍ ﻃﺎﻑ ﺑﻪ ﻭﺩﺍﺭ ﺣﻮﻟﻪ‪-.‬ﺍﻻﺟﺘﺮﺍﺀ‪:‬ﺍﻻﻗﺪﺍﻡ ﻋﻠﻰ ﺍﻟﺸﻲﺀ‪،‬ﻭﻗﻠﺔ ﺍﳌﺒﺎﻻﺓ ﺑﻪ‪.‬‬
‫‪ - ٨٨٠‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٥٣٠٤) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٤٦٠) (٢٠٧ / ٢) -‬‬
‫ﷲ ‪،‬ﻓِـﻲ‬
‫ﺠ‪‬ﻨﺔِ‪ ،‬ﹶﻻ ﹶﺃ ﱠﻥ ﻛﹶﺎِﻓ ﹶﻞ ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ ‪‬ﺗﻜﹸﻮ ﹸﻥ ‪‬ﻣ ‪‬ﺮﺗ‪‬ﺒ‪‬ﺘ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ‪‬ﺒ ِﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﺣ‪‬ﺎِﺗ ٍﻢ ‪:‬ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ  ‪‬ﻫ ﹶﻜﺬﹶﺍ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ِﺑ ِﻪ ﻓِﻲ ‪‬ﺩﺧ‪‬ﻮ ِﻝ ﺍﹾﻟ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ‪.‬‬
‫ﺍﹾﻟ ‪‬‬
‫‪٨٨١‬‬
‫‪ -‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ - ( ٢٠٧٢) -‬ﻗﻂ‪:‬ﻇﺮﻑ ﻻﺳﺘﻐﺮﺍﻕ ﻣﺎﻣﻀﻰ ﻣﻦ ﺍﻟﺰﻣﺎﻥ‬
‫‪٣٢٨‬‬
‫‪ -١١٩‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ ‪‬ﺭﺩ‪‬ﺍ ِﺀ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻗﹶﺎ ﹶﻝ‪ ":‬ﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻋ ِﻄ ‪‬ﻲ ‪‬ﺣ ﱠﻈ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ﹾﻓ ِﻖ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹸﺃ ‪‬ﻋ ِﻄ ‪‬ﻲ ‪‬ﺣ ﱠﻈ ‪‬ﻪ ِﻣ ‪‬ﻦ‬
‫ﺨ‪‬ﻴ ِﺮ‪،‬ﹶﺃﹾﺛ ﹶﻘ ﹸﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﻓِﻲ ﻣِﻴﺰ‪‬ﺍ ِﻥ ﺍﹾﻟﻤ‪‬ـ ‪‬ﺆ ِﻣ ِﻦ‬‫ﺨ‪‬ﻴ ِﺮ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺣ ِﺮ ‪‬ﻡ ‪‬ﺣ ﱠﻈ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ﹾﻓ ِﻖ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺣ ِﺮ ‪‬ﻡ ‪‬ﺣ ﱠﻈ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫‪٨٨٢‬‬
‫ﻱ "ﺍﻷﺩﺏ ﺍﳌﻔﺮﺩ ﻟﻠﺒﺨﺎﺭﻱ‬ ‫ﺶ ﺍﹾﻟ‪‬ﺒ ِﺬ ‪‬‬
‫ﺾ ﺍﹾﻟﻔﹶﺎ ِﺣ ‪‬‬ ‫ﺨﹸﻠ ِﻖ‪ ،‬ﻭِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ‪‬ﻴ‪‬ﺒ ِﻐ ‪‬‬
‫ﺴ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪‬ﺣ ‪‬‬
‫ﳉ‪‬ﻨ ِﺔ‪:‬ﻳ‪‬ـﺎ ﹶﺃﻫ‪‬ـ ﹶﻞ‬ ‫ﻱ ‪،‬ﻗﹶﺎ ﹶﻝ‪:‬ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪ِ":‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳﻘﹸﻮ ﹸﻝ ِﻟﹶﺄ ‪‬ﻫ ِﻞ ﺍ ﹶ‬ ‫ﳋ ‪‬ﺪ ِﺭ ‪‬‬ ‫‪ -١٢٠‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﺍ ﹸ‬
‫ﻚ‪،‬ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ :‬ﻫ ﹾﻞ ‪‬ﺭﺿِﻴ‪‬ﺘ ‪‬ﻢ ؟ ﹶﻓ‪‬ﻴﻘﹸﻮﻟﹸﻮ ﹶﻥ‪ :‬ﻭﻣ‪‬ﺎ ﹶﻟﻨ‪‬ﺎ‬ ‫ﳋ‪‬ﻴ ‪‬ﺮ ﻓِﻲ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ‪‬‬
‫ﻚ ﻭ‪‬ﺍ ﹶ‬‫ﻚ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻭ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ‪‬ﻳ ‪‬‬ ‫ﳉ‪‬ﻨ ِﺔ‪،‬ﹶﻓ‪‬ﻴﻘﹸﻮﻟﹸﻮ ﹶﻥ‪:‬ﹶﻟ‪‬ﺒ‪‬ﻴ ‪‬‬
‫ﺍﹶ‬
‫ﻀ ﹶﻞ ﻣِـ ‪‬ﻦ‬ ‫ﻚ‪،‬ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪:‬ﹶﺃ ﹶﻻ ﹸﺃ ‪‬ﻋﻄِﻴ ﹸﻜ ‪‬ﻢ ﹶﺃ ﹾﻓ ‪‬‬
‫ﻂ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ِﻣ ‪‬ﻦ ‪‬ﺧ ﹾﻠ ِﻘ ‪‬‬
‫ﺏ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﻋ ﹶﻄ‪‬ﻴ‪‬ﺘﻨ‪‬ﺎ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌ ِ‬
‫ﹶﻻ ‪‬ﻧ ‪‬ﺮﺿ‪‬ﻰ ﻳ‪‬ﺎ ‪‬ﺭ ‪‬‬
‫ﻂ‬
‫ﺨﹸ‬ ‫ﻼ ﹶﺃ ‪‬ﺳ ‪‬‬‫ﺿﻮ‪‬ﺍﻧِﻲ ﹶﻓ ﹶ‬ ‫ﻚ‪،‬ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪:‬ﹸﺃ ِﺣ ﱡﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ِﺭ ‪‬‬ ‫ﻀ ﹸﻞ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬‫ﻱ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﹶﺃ ﹾﻓ ‪‬‬ ‫ﺏ ‪‬ﻭﹶﺃ ‪‬‬ ‫ﻚ‪،‬ﹶﻓ‪‬ﻴﻘﹸﻮﻟﹸﻮ ﹶﻥ‪:‬ﻳ‪‬ﺎ ‪‬ﺭ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ "ﻣﺘﻔﻖ ﻋﻠﻴﻪ ‪.٨٨٣‬‬

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‫ﻱ‪:‬ﻫﻮ ﺍﻟﺬﻱ ﻳﺘﻜﻠﻢ ﺑﺎﻟﻔﺤﺶ ﻭﺭﺩﻱﺀ ﺍﻟﻜﻼﻡ‬

‫ﻱ )‪ ( ٤٧٩‬ﺻﺤﻴﺢ ‪ -‬ﺍﻟﺒﺬ ‪‬‬ ‫‪ - ٨٨٢‬ﺍﹾﻟﹶﺄ ‪‬ﺩ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤ ﹾﻔ ‪‬ﺮ ِﺩ ِﻟ ﹾﻠ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫‪ - ٨٨٣‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٥٤٩) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٧٣١٨) -‬‬
‫ﻟﺒﻴﻚ ﺭﺑﻨﺎ ﻭﺳﻌﺪﻳﻚ‪:‬ﺇﺟﺎﺑﺔ ﺑﻌﺪ ﺇﺟﺎﺑﺔ ‪-‬ﺃﺣﻞ‪:‬ﺃﻧﺰﻝ ‪-‬ﺃﺳﺨﻂ‪:‬ﺃﻏﻀﺐ‬
‫‪٣٢٩‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ ‪ -‬ﺍﺧﺘﻴﺎﺭ ﺍﳌﺪﺭ‪‬ﺱ ﺍﻟﺼﺎﱀ‪ ،‬ﻭﺍﳌﺪﺭﺳﺔ ﺍﻟﺼﺎﳊﺔ ﻟﻠﻄﻔﻞ ‪.‬‬
‫ﻛﺎﻥ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﺣﺮﻳﺼﲔ ﻛﻞ ﺍﳊﺮﺹ ﻋﻠﻰ ﺍﺧﺘﻴـﺎﺭ ﺍﳌـﺪﺭﺱ ﺍﻟـﺼﺎﱀ‬
‫ﻷﻃﻔﺎﳍﻢ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻳﻌﻨﻮﻥ ﺑﻪ ﻋﻨﺎﻳﺔ ﻓﺎﺋﻘﺔ‪ ،‬ﻭﳍﻢ ﻭﻟﻊ ﺷﺪﻳﺪ ﺑﻪ‪ ،‬ﻷﻧﻪ ﻫﻮ ﺍﳌـﺮﺁﺓ ﺍﻟـﱵ ﻳﺮﺍﻫـﺎ‬
‫ﺍﻟﻄﻔﻞ‪ ،‬ﻓﺘﻨﻄﺒﻊ ﰲ ﻧﻔﺴﻪ ﻭﻋﻘﻠﻪ‪ ،‬ﻭﻫﻮ ﻣﺼﺪﺭ ﺍﻟﺘﻠﻘﻲ ﻟﻠﻄﻔﻞ ‪.‬‬
‫ﻭﻣﻦ ﺷﺪﺓ ﺍﻫﺘﻤﺎﻣﻬﻢ ﺑﻪ ﺃ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻳﻨﺼﺤﻮﻥ ﺃﺑﻨﺎﺀﻫﻢ ﰲ ﺃﺧﺬ ﺍﻷﺩﺏ ﻗﺒﻞ ﺍﻟﻌﻠﻢ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ‬
‫ﻣﻌﻨﺎ ﰲ ﺍﻟﺒﻨﺎﺀ ﺍﳋﻠﹸﻘﻲ ﻟﻠﻄﻔﻞ ﰲ ﺭﻛﻦ ﺃﺳﺎﺱ ﺍﻷﺩﺏ ﻣﻊ ﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﻭﺇﺫﺍ ﻣﺎ ﺗﻄﻠﺐ ﺍﻷﻣﺮ ﺍﻟﺮﺣﻠﺔ‬
‫ﻭﺍﻟﺴﻔﺮ ﻟﻠﻮﺻﻮﻝ ﺇﱃ ﺍﳌﺪﺭﺱ ﺍﻟﺼﺎﱀ‪ ،‬ﻓﻬﺬﺍ ﺣﺒﻴﺐ ﺇﱃ ﻗﻠﻮ‪‬ﻢ‪ ،‬ﺳﻬﻞ ﻋﻠﻰ ﻧﻔﻮﺳﻬﻢ‪ ،‬ﻳﺘﻠﻘﻮﻧﻪ‬
‫ﺑﺼﺪﺭ ﺭﺣﺐ ﺑﻼ ﻣﺸﻘﺔ‪ ،‬ﺃﻭ ﺃﻱ ﺻﻌﻮﺑﺔ‪ ،‬ﻭﻣﻌﻠﻮﻡ ﺃﻥ ﺍﻟﺮﺣﻠﺔ ﻭﺍﻟﺴﻔﺮ ﳍﺎ ﺃﻋﺒﺎﺅﻫﺎ ﺍﳌﺎﻟﻴﺔ ﻋﻠﻰ‬
‫ﺍﻷﺑﻮﻳﻦ‪ ،‬ﻭﻟﻜﻦ ﰲ ﺳﺒﻴﻞ ﺑﻨﺎﺀ ﺍﻟﻄﻔﻞ ﺍﻟﻌﻠﻤﻲ ﺑﺸﻜﻞ ﺳﻠﻴﻢ‪ ،‬ﻳﻬﻮﻥ ﻋﻠﻴﻬﻢ ﻛﻞ ﻣﺎﻝ‪ ،‬ﻭﻛـﻞ‬
‫ﻏﺎﻝ ﻭﻧﻔﻴﺲ‪ ،‬ﻭﳍﺬﺍ ﻗﺎﻝ ﺍﺑﻦ ﺳﻴﻨﺎ ﰲ ﻛﺘﺎﺏ ﺍﻟﺴﻴﺎﺳﺔ ﺑﺎﺏ ﺳﻴﺎﺳﺔ ﺍﻟﺮﺟﻞ ﻭﻟﺪﻩ‪" :‬ﻳﻨﺒﻐـﻲ ﺃﻥ‬
‫ﻳﻜﻮﻥ ﻟﻠﺼﱯ ﻣﺆﺩﺏ ﻋﺎﻗﻞ‪ ،‬ﺫﻭ ﺩﻳﻦ‪ ،‬ﺑﺼﲑ ﺑﺮﻳﺎﺿﺔ ﺍﻷﺧﻼﻕ‪ ،‬ﺣﺎﺫﻕ ﺑﺘﺨـﺮﻳﺞ ﺍﻟـﺼﺒﻴﺎﻥ‪،‬‬
‫ﻭﻗﻮﺭ‪ ،‬ﺭﺯﻳﻦ ﺑﻌﻴﺪ ﻋﻦ ﺍﳋﻔﺔ ﻭﺍﻟﺴﺨﻂ‪ ،‬ﻗﻠﻴﻞ ﺍﻟﺘﺒﺬﻝ ﻭﺍﻻﺳﺘﺮﺳﺎﻝ ﲝﻀﺮﺓ ﺍﻟﺼﱯ‪ ،‬ﻏﲑ ﻛ ‪‬ﺰ )‬
‫ﺾ( ﻭﻻ ﺟﺎﻣﺪ‪ ،‬ﻭﺃﻥ ﻳﻜﻮﻥ ﺣﻠﻮﹰﺍ ﻟﺒﻴﺒﹰﺎ‪ ،‬ﺫﺍ ﻣﺮﻭﺀﺓ ﻭﻧﻈﺎﻓﺔ ﻭﻧﺰﺍﻫﺔ "‪.‬‬
‫ﻣﻨﻘﺒ ٍ‬
‫ﻭﺇﱃ ﻫﺬﺍ ﺫﻫﺐ ﺃﻣﺮﺍﺀ ﺍﳌﺴﻠﻤﲔ ﺃﻳﻀﹰﺎ ﰲ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﳌﺪﺭﺱ ﺍﻟﺼﺎﱀ ﻟﺘﻌﻠﻴﻢ ﺃﻭﻻﺩﻫﻢ ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺟﺎﺑﺮ ﺧﺎﺩﻡ ﺃﰊ ﺩﺍﻭﺩ‪ :‬ﻛﻨﺖ ﻣﻌﻪ ﺑﺒﻐﺪﺍﺩ ﻓﺼﻠﻴﻨﺎ ﺍﳌﻐﺮﺏ ﺇﺫ ﻗـﺮﻉ ﺍﻟﺒـﺎﺏ‬
‫ﻓﻔﺘﺤﺘﻪ ﻓﺈﺫﺍ ﺧﺎﺩﻡ ﻳﻘﻮﻝ ‪:‬ﻫﺬﺍ ﺍﻷﻣﲑ ﺃﺑﻮ ﺃﲪﺪ ﺍﳌﻮﻓﻖ ﻳﺴﺘﺄﺫﻥ ﻓﺪﺧﻠﺖ ﺇﱃ ﺃﰊ ﺩﺍﻭﺩ ﻓﺄﺧﱪﺗﻪ‬
‫ﲟﻜﺎﻧﻪ‪ ،‬ﻓﺄﺫﻥ ﻟﻪ ﻓﺪﺧﻞ ﻭﻗﻌﺪ‪ ،‬ﰒ ﺃﻗﺒﻞ ﻋﻠﻴﻪ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﺟﺎﺀ ﺑﺎﻷﻣﲑ ﰲ ﻣﺜـﻞ ﻫـﺬﺍ‬
‫ﺍﻟﻮﻗﺖ؟ ﻓﻘﺎﻝ‪ :‬ﺧﻼﻝ ﺛﻼﺙ ﻓﻘﺎﻝ ﻭﻣﺎ ﻫﻲ ؟ ﻗﺎﻝ‪ :‬ﺗﻨﺘﻘﻞ ﺇﱃ ﺍﻟﺒﺼﺮﺓ ﻓﺘﺘﺨﺬﻫﺎ ﻭﻃﻨﹰﺎ ﻟﲑﺣـﻞ‬
‫ﺇﻟﻴﻚ ﻃﻠﺒﺔ ﺍﻟﻌﻠﻢ ﻣﻦ ﺃﻗﻄﺎﺭ ﺍﻷﺭﺽ ﻓﺘﻌﻤﺮ ﺑﻚ‪ ،‬ﻓﺈ‪‬ﺎ ﻗﺪ ﺧﺮﺑﺖ ﻭﺍﻧﻘﻄﻊ ﻋﻨﻬﺎ ﺍﻟﻨﺎﺱ ﳌﺎ ﺟﺮﻯ‬
‫ﻋﻠﻴﻬﺎ ﻣﻦ ﳏﻨﺔ ﺍﻟﺰﻧﺞ‪ ،‬ﻓﻘﺎﻝ ‪:‬ﻫﺬﻩ ﻭﺍﺣﺪﺓ ﻫﺎﺕ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﻗـﺎﻝ‪ :‬ﻭﺗـﺮﻭﻱ ﻷﻭﻻﺩﻱ ﻛﺘـﺎﺏ‬
‫ﺍﻟﺴﻨﻦ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ ﻫﺎﺕ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺗﻔﺮﺩ ﳍﻢ ﳎﻠﺴﹰﺎ ﻟﻠﺮﻭﺍﻳـﺔ‪ ،‬ﻓـﺈﻥ ﺃﻭﻻﺩ ﺍﳋﻠﻔـﺎﺀ ﻻ‬
‫ﻳﻘﻌﺪﻭﻥ ﻣﻊ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻣﺎ ﻫﺬﻩ ﻓﻼ ﺳﺒﻴﻞ ﺇﻟﻴﻬﺎ ؛ﻷﻥ ﺍﻟﻨﺎﺱ ﺷﺮﻳﻔﻬﻢ ﻭﻭﺿﻴﻌﻬﻢ ﰲ ﺍﻟﻌﻠﻢ‬
‫ﺳﻮﺍﺀ‪.‬‬

‫‪٣٣٠‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺟﺎﺑﺮ‪ :‬ﻓﻜﺎﻧﻮﺍ ﳛﻀﺮﻭﻥ ﺑﻌﺪ ﺫﻟﻚ ﻭﻳﻘﻌﺪﻭﻥ ﰲ ﻛﻢ ﺣﲑﻱ ﻭﻳﻀﺮﺏ ﺑﻴﻨـﻬﻢ ﻭﺑـﲔ‬
‫ﺍﻟﻨﺎﺱ ﺳﺘﺮ ﻓﻴﺴﻤﻌﻮﻥ ﻣﻊ ﺍﻟﻌﺎﻣﺔ "‪.٨٨٤‬‬
‫ﻭﻗﺎﻝ ﻋ‪‬ﺘﺒﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﻟﻌﺒﺪ ﺍﻟﺼ‪‬ﻤﺪ ﻣﺆﺩ‪‬ﺏ ﻭﻟﺪِﻩ‪ :‬ﻟﻴﻜﻦ ﺃ ‪‬ﻭ ﹶﻝ ﻣﺎ ﺗﺒﺪﹸﺃ ﺑﻪ ﻣﻦ ﺇﺻﻼﺣﻚ ‪‬ﺑﻨ‪‬ﻲ‬
‫ﺴ ‪‬ﻦ ﻋِﻨﺪﻫﻢ ﻣﺎ ﺍﺳﺘﺤﺴﻨﺖ‪ ،‬ﻭﺍﻟﻘﺒـﻴ ‪‬ﺢ‬ ‫ﺇﺻ‪‬ﻼﺣ‪‬ﻚ ﻧ‪‬ﻔﺴ‪‬ﻚ؛ ﻓﺈ ﱠﻥ ﺃﹶﻋﻴﻨﻬﻢ ﻣﻌﻘﻮﺩﺓ ﺑﻌﻴﻨﻚ‪ ،‬ﻓﺎﳊ ‪‬‬
‫ﺏ ﺍﻟﻠﱠﻪ‪ ،‬ﻭﻻ ﺗ‪‬ﻜﺮِﻫ‪‬ﻬﻢ ﻋﻠﻴﻪ ﻓﻴ‪‬ﻤﻠﱡﻮﻩ‪ ،‬ﻭﻻ ﺗﺘـﺮﻛﹾﻬﻢ ﻣﻨـﻪ‬ ‫ﻋﻨﺪﻫﻢ ﻣﺎ ﺍﺳﺘﻘﺒﺤﺖ‪ ،‬ﻋﱢﻠﻤ‪‬ﻬﻢ ﻛﺘﺎ ‪‬‬
‫ﺨ ِﺮﺟ‪‬ﻬﻢ ﻣﻦ ِﻋ ﹾﻠ ٍﻢ ﺇﱃ ﻏﲑﻩ‬
‫ﻓﻴﻬﺠ‪‬ﺮﻭﻩ‪ ،‬ﰒ ﺭﻭ‪‬ﻫﻢ ﻣﻦ ﺍﻟﺸ‪‬ﻌﺮ ﹶﺃ ‪‬ﻋﻔﱠﻪ‪ ،‬ﻭﻣﻦ ﺍﳊﺪﻳﺚ ﹶﺃ ‪‬ﺷﺮ‪‬ﻓﻪ‪ ،‬ﻭﻻ ‪‬ﺗ ‪‬‬
‫ﻕ‬
‫ﻀﱠﻠ ﹲﺔ ﻟﻠﻔﻬﻢ‪ ،‬ﻭﻋﱢﻠﻤ‪‬ﻬﻢ ِﺳ‪‬ﻴ ‪‬ﺮ ﺍﳊﻜﻤﺎﺀ ﻭﺃﺧﻼ ‪‬‬ ‫ﺣﺘ‪‬ﻰ ﳛ‪‬ﻜﻤﻮﻩ‪ ،‬ﻓﺈ ﱠﻥ ﺍﺯﺩﺣﺎ ‪‬ﻡ ﺍﻟﻜﻼﻡ ﰲ ﺍﻟﺴ‪‬ﻤﻊ ‪‬ﻣ ‪‬‬
‫ﺍﻷﺩﺑﺎﺀ‪ ،‬ﻭﺟ‪‬ﻨ‪‬ﺒﻬ‪‬ﻢ ﳏﺎﺩ‪‬ﺛﺔ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻭ‪ ‬ﺪﺩ‪‬ﻫﻢ ﰊ ﻭﺃ ‪‬ﺩﺑ‪‬ﻬﻢ ﺩ‪‬ﻭﱐ‪ ،‬ﻭﻛ ‪‬ﻦ ﳍﻢ ﻛﺎﻟﻄﱠﺒﻴﺐ ﺍﻟـﺬﻱ ﻻ‬
‫ﺖ ﻋﻠﻰ ﻛﻔﺎﻳﺘِـﻚ‪،‬‬ ‫ﻳ‪‬ﻌﺠ‪‬ﻞ ﺑﺎﻟﺪ‪‬ﻭﺍﺀ ﺣﱴ ﻳﻌﺮﻑ ﺍﻟﺪﺍﺀ‪ ،‬ﻭﻻ ‪‬ﺗﺘ‪‬ﻜﻞ ﻋﻠﻰ ﻋ‪‬ﺬﺭﻱ‪ ،‬ﻓﺈﱐ ﻗﺪ ﺍﺗ‪‬ﻜﻠ ‪‬‬
‫ﻭﺯﺩ ﰲ ﺗﺄﺩﻳﺒﻬﻢ ﺃﺯﺩﻙ ﰲ ﺑﺮ‪‬ﻱ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﱠﻪ"‪. ٨٨٥‬‬
‫ﲔ‪ ،‬ﻭ ‪‬ﻣﻌ‪‬ـ ‪‬ﻪ‬
‫ﺴ‪‬ﺘ ﹾﺄ ِﺫ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﹶﺃ ِﻣ ِﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺠ ِﺮ ﻫ‪‬ﺎﺭ‪‬ﻭ ﹶﻥ ﺍﻟ ‪‬ﺮﺷِﻴ ِﺪ ِﻟ‪‬ﻴ ‪‬‬
‫ﺾ ‪‬ﺣ ‪‬‬
‫ﺸﺎِﻓ ِﻌ ‪‬ﻲ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ِﺇﻟﹶﻰ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﻭﹸﺃ ‪‬ﺩ ِﺧ ﹶﻞ ﺍﻟ ‪‬‬
‫ﺝ ﻟِﻠﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ‪ :‬ﻳ‪‬ـﺎ‬ ‫ﺏ ﹶﺃ ‪‬ﻭﻟﹶﺎ ِﺩ ﺍﻟ ‪‬ﺮﺷِﻴ ِﺪ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ ِﺳﺮ‪‬ﺍ ‪‬‬ ‫ﺼ ‪‬ﻤ ِﺪ ‪‬ﻣ ‪‬ﺆ ‪‬ﺩ ِ‬ ‫ﺝ ﺍﹾﻟﺨ‪‬ﺎ ِﺩ ‪‬ﻡ ﹶﻓﹶﺄ ﹾﻗ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﺃﺑِﻲ ‪‬ﻋ ‪‬ﺒ ِﺪ ﺍﻟ ‪‬‬ ‫ِﺳﺮ‪‬ﺍ ‪‬‬
‫ﺻ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ِﺑ ِﻬ ‪‬ﻢ‪.‬ﹶﻓﹶﺄ ﹾﻗ‪‬ﺒ ﹶﻞ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ‬
‫ﲔ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ‪‬ﺆ ‪‬ﺩ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻮ ﹶﺃ ‪‬ﻭ ‪‬‬‫ﹶﺃﺑ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ﹶﺃ ِﻣ ِﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺡ‬
‫ﲔ ِﺇﺻ‪‬ـﹶﻠﺎ ‪‬‬ ‫ﺡ ﹶﺃ ‪‬ﻭﻟﹶﺎ ِﺩ ﹶﺃ ِﻣ ِﲑ ﺍﹾﻟﻤ‪‬ـ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﺻﻠﹶﺎ ِ‬ ‫ﺼ ‪‬ﻤ ِﺪ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ‪ِ" :‬ﻟ‪‬ﻴ ﹸﻜ ‪‬ﻦ ﹶﺃ ‪‬ﻭ ﹸﻝ ﻣ‪‬ﺎ ‪‬ﺗ‪‬ﺒ ‪‬ﺪﹸﺃ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ِﺇ ‪‬‬ ‫ﹶﺃﺑِﻲ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻨ ‪‬ﻪ ﻭ‪‬ﺍﹾﻟ ﹶﻘﺒِﻴ ‪‬ﺢ ِﻋﻨ‪‬ـ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﻣ‪‬ـﺎ‬ ‫ﺤِ‬ ‫ﺴ‪‬ﺘ ‪‬‬
‫ﺴ ‪‬ﻦ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬ ‫ﺤ‪‬‬ ‫ﻚ‪ ،‬ﻓﹶﺎﹾﻟ ‪‬‬‫ﻚ ؛ ﹶﻓِﺈ ﱠﻥ ﹶﺃﻋ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻌﻘﹸﻮ ‪‬ﺩ ﹲﺓ ِﺑ ‪‬ﻌ‪‬ﻴِﻨ ‪‬‬ ‫ﺴ ‪‬‬ ‫‪‬ﻧ ﹾﻔ ِ‬
‫ﺠﺮ‪‬ﻭ ‪‬ﻩ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺭ ‪‬ﻭ ِﻫ ‪‬ﻢ‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ﹾﻜ ِﺮ ‪‬ﻫ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓ‪‬ﻴ ‪‬ﻤﻠﱡﻮ ‪‬ﻩ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ‪‬ﺘ ‪‬ﺮ ﹶﻛ ‪‬ﻬ ‪‬ﻢ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻓ‪‬ﻴ ‪‬ﻬ ‪‬‬
‫‪‬ﺗ ‪‬ﺮ ﹾﻛ‪‬ﺘ ‪‬ﻪ‪ .‬ﻋﱢﻠ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ِﻛﺘ‪‬ﺎ ‪‬‬
‫ﺤ ِﻜﻤ‪‬ـﻮ ‪‬ﻩ‪،‬‬ ‫ﺨ ِﺮ ‪‬ﺟ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ِﻋ ﹾﻠ ٍﻢ ِﺇﻟﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬ ‫ﺚ ﹶﺃ ‪‬ﺷ ‪‬ﺮﹶﻓ ‪‬ﻪ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺸ ‪‬ﻌ ِﺮ ﹶﺃ ‪‬ﻋ ﱠﻔ ‪‬ﻪ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﻀﱠﻠ ﹲﺔ ِﻟ ﹾﻠ ﹶﻔ ‪‬ﻬ ِﻢ "‪.٨٨٦‬‬ ‫ﺴ ‪‬ﻤ ِﻊ ‪‬ﻣ ِ‬
‫ﹶﻓِﺈ ﱠﻥ ﺍ ‪‬ﺯﺩِﺣ‪‬ﺎ ‪‬ﻡ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ِﻡ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﻭﻗﺎﻝ ﺍﳌﺎﻭﺭﺩﻱ‪" :‬ﳚﺐ ﺃﻥ ﻳ‪‬ﺠﺘﻬ‪‬ﺪ ﰲ ﺍﺧﺘﻴﺎﺭ ﺍﳌﻌﻠﻢ ﻭﺍﳌﺆﺩﺏ؛ ﺍﻻﺟﺘﻬﺎﺩ ﰲ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻮﺍﻟـﺪﺓ‬
‫ﻭﺍﻟﻈﺌﺮ ‪ -‬ﺍﳌﺮﺿﻌﺔ ‪ -‬ﺑﻞ ﺃﺷﺪ ﻣﻨﻪ؛ ﻓﺈﻥ ﺍﻟﻮﻟﺪ ﻳﺄﺧﺬ ﻣﻦ ﻣﺆﺩﺑﻪ ﻣﻦ ﺍﻷﺧـﻼﻕ ﻭﺍﻟـﺸﻤﺎﺋﻞ‬
‫ﻭﺍﻵﺩﺍﺏ ﻭﺍﻟﻌﺎﺩﺍﺕ‪ ،‬ﺃﻛﺜﺮ ﳑﺎ ﻳﺄﺧﺬ ﻣﻦ ﻭﺍﻟﺪﻩ‪ ،‬ﻷﻥ ﳎﺎﻟﺴﺘﻪ ﻟﻪ ﺃﻛﺜﺮ‪ ،‬ﻭﻣﺪﺍﺭﺳﺘﻪ ﻣﻌﻪ ﺃﻃﻮﻝ‪،‬‬

‫‪ - ٨٨٤‬ﻣﻌﺎﱂ ﺍﻟﺴﻨﻦ ﻟﻠﺨﻄﺎﰊ ‪(٧ / ١) - ٢٨٨‬‬

‫‪ - ٨٨٥‬ﺍﻟﺒﻴﺎﻥ ﻭﺍﻟﺘﺒﻴﲔ ‪(١٤٢ / ١) -‬‬
‫‪ِ - ٨٨٦‬ﺣ ﹾﻠ‪‬ﻴ ﹸﺔ ﺍﹾﻟﹶﺄ ‪‬ﻭِﻟﻴ‪‬ﺎ ِﺀ )‪( ١٣٨٤١‬‬
‫‪٣٣١‬‬
‫ﻭﺍﻟﻮﻟﺪ ﻗﺪ ﺃﹸﻣﺮ ﺣﻴﺚ ﺳ‪‬ﻠﹼﻢ ﺇﱃ ﺍﳌﺪﺭﺱ ﺑﺎﻻﻗﺘﺪﺍﺀ ﺑﻪ ﲨﻠﺔ‪ ،‬ﻭﺍﻻﺋﺘﻤﺎﺭ ﻟﻪ ﺩ‪‬ﻓﻌﺔ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻫﻜﺬﺍ‬
‫ﻓﻴﺠﺐ ﺃﻻ ﻳ‪‬ﻘ‪‬ﺘﺼ‪‬ﺮ ﻣﻦ ﺍﳌﻌﻠﻢ ﻭﺍﳌﺆﺩﺏ ﻋﻠﻰ ﺃﻥ ﻳﻜﻮﻥ ﻗﺎﺭﺋﹰﺎ ﻟﻠﻘﺮﺁﻥ ﺣﺎﻓﻈﹰﺎ ﻟﻠﻐـﺔ‪ ،‬ﺃﻭ ﺭﺍﻭﻳ‪‬ـﺎ‬
‫ﻟﻠﺸﻌﺮ ﺣﱴ ﻳﻜﻮﻥ ﺗﻘﻴ‪‬ﺎ‪ ،‬ﻭﺭﻋ‪‬ﺎ ﻋﻔﻴﻔﹰﺎ‪ ،‬ﺩ‪‬ﻳﻨ‪‬ﺎ‪ ،‬ﻓﺎﺿﻞ ﺍﻷﺧﻼﻕ‪ ،‬ﺃﺩﻳﺐ ﺍﻟﻨﻔﺲ‪ ،‬ﻧﻘﻲ ﺍﳉﻴـﺐ‪،‬‬
‫ﻋﺎﳌﹰﺎ ﺑﺄﺧﻼﻕ ﺍﳌﻠﻮﻙ ﻭﺁﺩﺍ‪‬ﻢ‪ ،‬ﻋﺎﺭﻓﹰﺎ ﲜﻮﺍﻣﻊ ﺃﺻﻮﻝ ﺍﻟﺪﻳﻦ ﻭﺍﻟﻔﻘﻪ‪ ،‬ﻭﺍﻓﻴ‪‬ﺎ ﲟﺎ ﺫﻛﺮﻧﺎ ﺃﻧﻪ ﳛﺘـﺎﺝ‬
‫ﺃﻥ ﻳﻌﻠﻤﻪ ﻋﻠﻰ ﺍﻟﺘﺮﺗﻴﺐ‪ ،‬ﻓﺈﻥ ﻓﺎﺗﻪ ﺷﻲﺀ ﳑﺎ ﺫﻛﺮﻧﺎ‪ ،‬ﻓﻼ ﻳﻔﻮﺗﻪ ﺍﻟ‪‬ﺘﻘﹶﻰ ﻭﺍﻟﺪﻳﻦ ﻭﺍﻟﻔﻘﻪ"‪. ٨٨٧‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ ﺍﳊﻜﻴﻢ ‪":‬ﺻﻼﺡ ﺍﻟﺼﺒﻴﺎﻥ ﰲ ﺍﳌﻜﺘﺐ‪ ،‬ﻭﺻﻼﺡ ﻗﻄﺎﻉ ﺍﻟﻄﺮﻳﻖ ﰲ ﺍﻟـﺴﺠﻦ‪،‬‬
‫ﻭﺻﻼﺡ ﺍﻟﻨﺴﺎﺀ ﰲ ﺍﻟﺒﻴﻮﺕ"‪. ٨٨٨‬‬
‫ﻭﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻨﺴﺎﺀ‪ ،‬ﻓﺎﻟﻘﺪﻭﺓ ﺍﻟﺼﺎﳊﺔ ﻣﻦ ﺳﲑ ﺍﻟﺼﺤﺎﺑﻴﺎﺕ ﺍﳌﺆﻣﻨـﺎﺕ ﻣﻌـﲔ ﻻ ﻳﻨـﻀﺐ‬
‫ﻭﻗﺼﺺ ﻻ ﲤﻞ‪،‬ﻣﺎ ﺃﻥ ﺗﻘﺮﺃ ﺇﺣﺪﺍﻫﺎ ﺇﻻ ﲡﺪ ﰲ ﺣﻴﺎ‪‬ﻦ ﺩﺭﻭﺳ‪‬ﺎ ﻭﻋﱪ‪‬ﺍ‪ ،‬ﻭﻣﻮﺍﻗﻒ‬
‫ﺍﻟﻘﺪﻭﺓ ﺍﻟﺼﺎﳊﺔ ﻣﻦ ﺳﲑ ﺍﻟﺼﺤﺎﺑﻴﺎﺕ ﺍﳌﺆﻣﻨﺎﺕ ﻣﻌﲔ ﻻ ﻳﻨﻀﺐ ﻭﻗﺼﺺ ﻻ ﲤﻞ‪،‬ﻣﺎ ﺃﻥ ﺗﻘـﺮﺃ‬
‫ﺇﺣﺪﺍﻫﺎ ﺇﻻ ﲡﺪ ﰲ ﺣﻴﺎ‪‬ﻦ ﺩﺭﻭﺳ‪‬ﺎ ﻭﻋﱪ‪‬ﺍ‪ ،‬ﻭﻣﻮﺍﻗﻒ ﻭﻓﻮﺍﺋﺪ ﻻ ﻳﻜﻞ ﺍﳌﺮﺀ ﻣﻦ ﻛﺜﺮﺓ ﺗﺮﺩﺍﺩﻫـﺎ‬
‫ﺑﻞ ﻭﻛﻠﻤﺎ ﻗﺮﺃﻫﺎ ﺃﻭ ﲰﻌﻬﺎ ﺧﺮﺝ ﺑﻔﺎﺋﺪﺓ ﺟﺪﻳﺪﺓ‪.‬‬
‫ﻛﻴﻒ ﻻ ﻭﻫﻦ ﰲ ﺭﻳﺎﺽ ﺍﻟﻨﺒﻮﺓ ﺭﺗﻌﻦ ﻣﻦ ﺗﻮﺟﻴﻬﺎﺕ ﺍﻟﺮﺳﻮﻝ  ﺗﻌﻠﻤﻦ ﻭﺗﺮﺑﲔ‪.‬‬
‫ﻣﻊ ﺻﺤﺎﺑﻴﺔ ﺭﺍﺋﺪﺓ ﻣﻨﻬﻦ ﺳﻨﻘﻒ ﰲ ﳏﻄﺎﺕ ﻣﻦ ﺃﻣﻮﻣﺘﻬﺎ ﻟﻨﺮﻯ ﻛﻴﻒ ﺭﰉ ﺫﻟﻚ ﺍﳉﻴﻞ ﻧﺎﺷﺌﺘﻪ‬
‫ﻭﻛﻴﻒ ﻋﻠﻢ ﺃﺑﻨﺎﺀﻩ‪ .‬ﻭﻧﺘﻌﺮﻑ ﻋﻠﻰ ﺍﻷﻣﻬﺎﺕ ﻟﻨﻌﺮﻑ ﻛﻴﻒ ﻳﻐﺪﻭ ﰲ ﺗﺮﺑﻴﺘﻬﻦ ﺍﻷﺑﻨﺎﺀ‪ .‬ﻫﺬﻩ ﺃﻡ‬
‫ﻣﺒﺎﺭﻛﺔ ﻭﻫﻲ ﻟﻴﺴﺖ ﺃﻣﹰﺎ ﻓﺤﺴﺐ ﺑﻞ ﻟﻘﺪ ﲨﻌﺖ ﺻﻔﺎﺕ ﺃﻣﻬﺎﺕ ﺷﱴ ﻓﻬﻲ ﺍﻷﻡ ﺍﳌﺮﺑﻴﺔ ﻭﺍﻷﻡ‬
‫ﺍﳌﻌﻠﻤﺔ ﻭﺍﻷﻡ ﺍﻟﻘﺪﻭﺓ ﻭﺍﻷﻡ ﺍﳊﻨﻮﻥ ﺍﳌﻮﺟﻬﺔ ﺍﻟﺼﺎﺑﺮﺓ ﻓﺄﻱ ﻫﺆﻻﺀ ﺍﻷﻣﻬﺎﺕ ﺃﻧﺖِ؟‬
‫ﺻﺤﺎﺑﻴﺘﻨﺎ ﻫﻲ ﺃﻡ ﺳﻠﻴﻢ ﺑﻨﺖ ﻣﻠﺤﺎﻥ ﺍﻷﻧﺼﺎﺭﻳﺔ ﻭﻗﺪ ﺍﺷﺘﻬﺮﺕ ﺑﻜﻨﻴﺘﻬﺎ ﻭﻗﻴﻞ ﺍﲰﻬﺎ ﺍﻟﺮﻣﻴـﺼﺎﺀ‬
‫ﺲ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪- -‬‬ ‫ﺃﻭ ﺍﻟﻐﻤﻴﺼﺎﺀ‪ .‬ﺷﻬﺪ ﳍﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﻟﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﳉﻨﺔ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺖ ِﻣ ﹾﻠﺤ‪‬ـﺎ ﹶﻥ ﹸﺃ ‪‬ﻡ‬
‫ﺖ ‪‬ﻣ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ‪‬ﻐ ‪‬ﻤ‪‬ﻴﺼ‪‬ﺎ ُﺀ ِﺑ‪‬ﻨ ‪‬‬
‫ﺸ ﹶﻔ ﹰﺔ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺖ ‪‬ﺧ ‪‬‬
‫ﺴ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ ﹶﻓ ‪‬‬
‫ﺖ ﺍﹾﻟ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ » ‪‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﻚ «‪ .‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.٨٨٩‬‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﹶﺃ‪‬ﻧ ِ‬

‫‪ - ٨٨٧‬ﻧﺼﻴﺤﺔ ﺍﳌﻠﻮﻙ‪ ،‬ﻟﻠﻤﺎﻭﺭﺩﻱ ﺹ ‪. ١٧٠‬‬

‫‪ - ٨٨٨‬ﺍﻟﻄﺒﻘﺎﺕ ﺍﻟﻜﱪﻯ ﻟﻠﺸﻌﺮﺍﱐ ) ﺹ ‪(٩١‬‬
‫‪ - ٨٨٩‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪- ( ٦٤٧٤) -‬ﺍﳋﺸﻔﺔ‪ :‬ﺣﺮﻛﺔ ﺍﳌﺸﻰ ﻭﺻﻮﺗﻪ‬
‫‪٣٣٢‬‬
‫ﻟﻘﺪ ﳒﺤﺖ ﺍ ﻛﺰﻭﺟﺔ ﻭﻛﺄﻡ ﻭﻛﺄﺧﺖ ﻭﻛﺎﻣﺮﺃﺓ ﺃﺛﺒﺘﺖ ﳍﺎ ﻣﻜﺎﻧﺔ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ﺑـﲔ ﺳـﲑ‬
‫ﺍﳋﺎﻟﺪﺍﺕ ﺳﻨﻘﻒ ﰲ ﳏﻄﺎﺕ ﻣﻦ ﺃﻣﻮﻣﺘﻬﺎ ﻳﺮﻭﻳﻬﺎ ﻟﻨﺎ ﺍﺑﻨﻬﺎ ﺧﺎﺩﻡ ﺭﺳﻮﻝ ﺍﷲ  ﺃﻧـﺲ ﺑـﻦ‬
‫ﻣﺎﻟﻚ ‪.‬‬
‫ﺍﻷﻡ ﺍﳌﺮﺑﻴﺔ ﺗﻮﻟﺖ ﺃﻡ ﺳﻠﻴﻢ ﺍ ﺗﺮﺑﻴﺔ ﺍﺑﻨﻬﺎ ﺃﻧﺲ ﻭﺟﻌﻠﺖ ﺗﻠﻘﻨﻪ ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟـﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ‬
‫ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ﻓﻌﻠﻘﻬﺎ ﻭﻫﻮ ﺻﻐﲑ ﻭﺍﺳﻢ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬
‫ﻭﻫﺬﻩ ﻫﻲ ﻧﻘﻄﺔ ﺍﻟﺒﺪﺍﻳﺔ ﻟﻠﺘﻨﺸﺌﺔ ﻭﺍﻟﺘﺮﺑﻴﺔ‪ :‬ﺍﻟﺒﺪﺀ ﺑﺎﻟﻌﻘﻴﺪﺓ ﻭﻏﺮﺱ ﺍﻹﳝﺎﻥ ﺑـﻼ ﺇﻟـﻪ ﺇﻻ ﺍﷲ ﰲ‬
‫ﻗﻠﺐ ﺍﻟﺼﻐﲑ ﻭﻳﻜﻮﻥ ﺃﻭﻝ ﻣﺎ ﻳﻘﺮﻉ ﲰﻌﻪ ﻣﻌﺮﻓﺔ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻮﺣﻴﺪﻩ‪.‬‬
‫ﺣﱴ ﺇﺫﺍ ﻗﺪﻡ ﺭﺳﻮﻝ ﺍﷲ  ﺳﺎﺭﻋﺖ ﰲ ﺇﺩﺧﺎﻝ ﺍﺑﻨﻬﺎ ﻣﺪﺭﺳﺔ ﺍﻟﻨﺒﻮﺓ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﻕ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫ﻒ‬‫ﺼ ِ‬ ‫ﷲ  ‪ ،‬ﻭﻗﹶـ ‪‬ﺪ ﹶﺃ ‪‬ﺯ ‪‬ﺭ‪‬ﺗﻨِـﻲ ِﺑﻨِـ ‪‬‬ ‫ﺲ‪ِ ،‬ﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺕ ﺑِﻲ ﹸﺃﻣ‪‬ﻲ‪ ،‬ﹸﺃ ‪‬ﻡ ﹶﺃ‪‬ﻧ ٍ‬ ‫ﺲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪:‬ﺟ‪‬ﺎ َﺀ ‪‬‬ ‫‪‬ﺣ ‪‬ﺪﹶﺛ‪‬ﻨﺎ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻉ‬
‫ﻚ‪ ،‬ﻓﹶﺎ ‪‬ﺩ ‪‬‬
‫ﺨ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫ﻚ ِﺑ ِﻪ ‪‬ﻳ ‪‬‬
‫ﺲ ﺍ‪‬ﺑﻨِﻲ‪ ،‬ﹶﺃ‪‬ﺗ‪‬ﻴ‪‬ﺘ ‪‬‬
‫ﷲ‪ ،‬ﻫﺬﹶﺍ ﹸﺃ‪‬ﻧ‪‬ﻴ ‪‬‬‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺼ ِﻔ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ِﺧﻤ‪‬ﺎ ِﺭﻫ‪‬ﺎ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﺩ‪‬ﺗﻨِﻲ ِﺑِﻨ ‪‬‬
‫ﷲ‪ِ ،‬ﺇ ﱠﻥ ﻣ‪‬ﺎﻟِﻲ ﹶﻟ ﹶﻜِﺜ ‪‬ﲑ‪ ،‬ﻭِﺇ ﱠﻥ ‪‬ﻭﹶﻟﺪِﻱ ‪‬ﻭ ‪‬ﻭﻟﹶـ ‪‬ﺪ‬ ‫ﺲ‪ :‬ﹶﻓﻮ‪‬ﺍ ِ‬
‫ﷲ ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻛِﺜ ‪‬ﺮ ﻣ‪‬ﺎﹶﻟ ‪‬ﻪ ‪‬ﻭ ‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬ﻩ‪.‬ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬‫ﺍَ‬
‫ﺤ ِﻮ ﺍﹾﻟ ِﻤﹶﺌ ِﺔ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ‪.٨٩٠‬‬
‫‪‬ﻭﹶﻟﺪِﻱ ﹶﻟ‪‬ﻴ‪‬ﺘﻌ‪‬ﺎﺩ‪‬ﻭ ﹶﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ‪‬‬
‫ﻓﺨﺪﻡ ﺍﻟﻨﱯ  ﻣﻨﺬ ﻗﺪﻡ ﺍﳌﺪﻳﻨﺔ ﺣﱴ ﻣﺎﺕ‪ .‬ﻓﻠﻠﻪ ﺩﺭﻫﺎ ﻣﻦ ﺃﻡ ﺃﺣﺴﻨﺖ ﺗﺮﺑﻴﺔ ﺍﺑﻨـﻬﺎ ﺣـﲔ‬
‫ﺃﺣﺴﻨﺖ ﺍﺧﺘﻴﺎﺭ ﻣﻦ ﲡﻌﻠﻪ ﻳﻼﺯﻡ ﻭﻳﺼﺎﺣﺐ‪.‬‬
‫ﻓﻔﻲ ﺣﻀﻮﺭ ﺍﻟﻄﻔﻞ ﳎﺎﻟﺲ ﺍﻟﻜﺒﺎﺭ ﻳﺘﻌﻠﻢ ﺍﻷﺩﺏ ﻭﺍﻟﻮﻗﺎﺭ ﻓﻴﻨﻤﻮ ﻋﻘﻠﻪ ﻭﺗﺘﻬﺬﺏ ﻧﻔﺴﻪ ﻭﻳﻨﻄﻠﻖ‬
‫ﻟﺴﺎﻧﻪ ﻭﻳﺘﻌﺮﻑ ﻋﻠﻰ ﺃﺣﺎﺩﻳﺚ ﻓﻴﺘﻬﻴﺄ ﻟﺪﺧﻮﻝ ﺍ‪‬ﺘﻤﻊ ﻭﺃﻋﻠﻰ ﻣﻨﻪ ﻣﺮﺗﺒﺔ ﺃﻥ ﻳﺘﻌـﻮﺩ ﺍﻟﻄﻔـﻞ‬
‫ﳎﺎﻟﺴﺔ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﺣﺘﺮﺍﻣﻬﻢ ﻭﺧﻔﺾ ﺍﳉﻨﺎﺡ ﳍﻢ ﻭﺍﳌﺴﺎﺭﻋﺔ ﰲ ﺧﺪﻣﺘﻬﻢ‪ ،‬ﻓﻬﺬﺍ ﺃﻗﻮﻯ ﺃﺳﻠﻮﺏ‬
‫ﻹﻛﺴﺎﺏ ﺍﻟﻄﻔﻞ ﻣﻌﺎﱐ ﺍﻷﺩﺏ ﻭﺗﻌﻠﻢ ﺍﻟﻌﻠﻢ ﻭﻫﺬﺍ ﻛﺎﻥ ﺣﺎﻝ ﺳﻠﻔﻨﺎ ﺍﻟﺼﺎﱀ ﻣﻊ ﺃﺑﻨﺎﺋﻬﻢ‪ .‬ﻭﰲ‬
‫ﺍﺻﻄﺤﺎﺏ ﺍﻟﺼﻐﺎﺭ ‪‬ﺎﻟﺲ ﺍﻟﻜﺒﺎﺭ ﺭﺑﻂ ﺑﲔ ﻓﺌﺎﺕ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﻭﻫﺬﺍ ﻻ ﻳﺘ ‪‬ﻢ ﺣﲔ ﻳﺼ ‪‬ﺪ ﺍﻟـﺼﻐﺎﺭ‬
‫ﻋﻦ ﳎﺎﻟﺴﺔ ﺍﻟﻜﺒﺎﺭ ﺑﺮﻏﻢ ﺣﺎﺟﺘﻬﻢ ﻟﻠﺠﻠﻮﺱ ﻣﻌﻬﻢ ﺣﻴﺚ ﳛﺪﺛﻮ‪‬ﻢ ﻭﻳﻮﺟﻬـﻮ‪‬ﻢ ﻭﻳﻨﻘﻠـﻮﻥ‬
‫ﺇﻟﻴﻬﻢ ﺃﺧﺒﺎﺭ ﺍﻟﺴﺎﺑﻘﲔ ﻭﻣﺂﺛﺮﻫﻢ‪.‬‬

‫‪ - ٨٩٠‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٥٣١) -‬‬

‫‪٣٣٣‬‬
‫ﻭﰲ ﻓﻌﻠﻬﺎ ﺍ ﺣﺴﻦ ﺍﺧﺘﻴﺎﺭ ﺍﳌﺪﺭﺱ ﺍﻟﺼﺎﱀ ﻟﻠﻄﻔﻞ‪ ،‬ﻟﻮﻟﻊ ﺍﻟﻄﻔﻞ ﺍﻟﺸﺪﻳﺪ ﺑﺎﳌﻌﻠﻢ ﻷﻧﻪ ﻫـﻮ‬
‫ﺍﳌﺮﺁﺓ ﺍﻟﱵ ﻳﺮﺍﻫﺎ ﻓﺘﺘﻄﺒﻊ ﻧﻔﺴﻪ ﻭﻋﻘﻠﻪ ﻓﻴﺤﻔﻆ ﻋﻤﻠﻪ ﻭﻋﻠﻤﻪ ﻭﻳﺘﺄﺛﺮ ‪‬ﻤﺎ‪.‬‬
‫ﻓﻬﺬﺍ ﺃﻧﺲ  ﻳﺮﻭﻱ ﻟﻨﺎ ﺃﺩﺏ ﺭﺳﻮﻝ ﺍﷲ  ﻭﺳﻨﺘﻪ ﻭﺧﻠﻘﻪ ﻭﻋﺒﺎﺩﺗﻪ ﺃﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ﻭﻛـﺎﻥ‬
‫ﺖ‬
‫ﺣﺮﻳﺼ‪‬ﺎ ﻋﻠﻰ ﻣﺘﺎﺑﻌﺔ ﺭﺳﻮﻝ ﺍﷲ  ﻭﺍﻗﺘﻔﺎﺀ ﺃﺛﺮﻩ ﻭﺍﻟﺘﻤﺴﻚ ﺑﺴﻨﺘﻪ ‪.‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﺳﻴ‪‬ﺎ ٍﺭ ﻗﹶﺎ ﹶﻝ ﹸﻛﻨ‪‬ـ ‪‬‬
‫ﺲ ﹶﻓ ‪‬ﻤ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ‬ ‫ﺖ ‪‬ﻣ ‪‬ﻊ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺖ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ ﺛﹶﺎﺑِ ‪‬‬‫ﺻ‪‬ﺒﻴ‪‬ﺎ ٍﻥ ﹶﻓ ‪‬‬
‫ﺖ ﺍﹾﻟ‪‬ﺒﻨ‪‬ﺎِﻧ ‪‬ﻰ ﹶﻓ ‪‬ﻤ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ِ‬
‫ﹶﺃ ‪‬ﻣﺸِﻰ ‪‬ﻣ ‪‬ﻊ ﺛﹶﺎِﺑ ٍ‬
‫ﺴﱠﻠ ‪‬ﻢ‬
‫ﺖ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﹶﻓ ‪‬ﻤ ‪‬ﺮ ‪‬ﻋﻠﹶـﻰ ﺻِـ‪‬ﺒﻴ‪‬ﺎ ٍﻥ ﻓﹶـ ‪‬‬ ‫ﺲ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻬِ ‪‬ﻢ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺻ‪‬ﺒﻴ‪‬ﺎ ٍﻥ ﹶﻓ ‪‬‬
‫ِ‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ‪ ..‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ‪.٨٩١‬‬
‫ﺴﱠﻠ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ـﺎ‬
‫ﺐ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ﺎ ِﻥ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪ -‬ﹶﻓ ‪‬‬
‫ﺲ ﻗﹶﺎ ﹶﻝ ﹶﺃﺗ‪‬ﻰ ‪‬ﻋﹶﻠ ‪‬ﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃﹾﻟ ‪‬ﻌ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺖ ‪‬ﺑ ‪‬ﻌﹶﺜﻨِﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪-‬‬
‫ﻚ ﹸﻗ ﹾﻠ ‪‬‬
‫ﺴ ‪‬‬‫ﺖ ﻣ‪‬ﺎ ‪‬ﺣ‪‬ﺒ ‪‬‬ ‫ﺖ ﻗﹶﺎﹶﻟ ‪‬‬‫ﺕ ‪‬ﻋﻠﹶﻰ ﹸﺃﻣ‪‬ﻰ ﹶﻓﹶﻠﻤ‪‬ﺎ ِﺟﹾﺌ ‪‬‬ ‫ﹶﻓ‪‬ﺒ ‪‬ﻌﹶﺜﻨِﻰ ِﺇﻟﹶﻰ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ ﹶﻓﹶﺄ‪‬ﺑ ﹶﻄ ﹾﺄ ‪‬‬
‫ﺴ ‪‬ﺮ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﻠﱠـ ِﻪ ‪- -‬‬ ‫ﺤ ‪‬ﺪﹶﺛ ‪‬ﻦ ِﺑ ِ‬
‫ﺖ ﹶﻻ ‪‬ﺗ ‪‬‬‫ﺖ ِﺇ‪‬ﻧﻬ‪‬ﺎ ِﺳ ‪‬ﺮ‪.‬ﻗﹶﺎﹶﻟ ‪‬‬‫ﺖ ﻣ‪‬ﺎ ﺣ‪‬ﺎ ‪‬ﺟ‪‬ﺘ ‪‬ﻪ ﹸﻗ ﹾﻠ ‪‬‬ ‫ ‪ِ -‬ﻟﺤ‪‬ﺎ ‪‬ﺟ ٍﺔ‪ .‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ‪.٨٩٢‬‬ ‫ﻚ ﻳ‪‬ﺎ ﺛﹶﺎِﺑ ‪‬‬
‫ﺤ ‪‬ﺪﹾﺛ‪‬ﺘ ‪‬‬
‫ﺖ ِﺑ ِﻪ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ﹶﻟ ‪‬‬
‫ﺲ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﹶﻟ ‪‬ﻮ ‪‬ﺣ ‪‬ﺪﹾﺛ ‪‬‬ ‫ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻫﻜﺬﺍ ﻳﻜﻮﻥ ﺍﻟﺘﻮﺟﻴﻪ ﻭﺍﻟﺘﺮﺑﻴﺔ ﻋﻠﻰ ﻣﻜﺎﺭﻡ ﺍﻷﺧﻼﻕ‪ ،‬ﻓﺎﻟﻄﻔﻞ ﻣﻨﺬ ﺻﻐﺮﻩ ﳛﺘﺎﺝ ﺇﱃ ﺃﻥ ﻳﻌﻮ‪‬ﺩ‬
‫ﺍﳋﲑ ﻭﻳﻌﻠﱠﻢ ﺍﳋﻠﻖ ﺍﳊﺴﻦ ﺣﱴ ﻳﻌﺘﺎﺩ ﻋﻠﻴﻪ‪ ،‬ﻓﻔﺘﺮﺓ ﺍﻟﻄﻔﻮﻟﺔ ﺗﺘﻤﻴﺰ ﺑﺎﻟﻔﻄﺮﺓ ﺍﻟﺴﻠﻴﻤﺔ ﻭﺳـﺮﻋﺔ‬
‫ﺍﻟﺘﻠﻘﻲ ﻭﺍﻻﺳﺘﺠﺎﺑﺔ‪ ،‬ﻭﻣﺎ ﺣﻔﺮ ﻓﻴﻬﺎ ﻳﺼﻌﺐ ﺑﻌﺪ ﺫﻟﻚ ﻧﺴﻴﺎﻧﻪ ﺃﻭ ﺗﻐﲑﻩ‪،‬ﻳﻘﻮﻝ ﺍﺑـﻦ ﺍﻟﻘـﻴﻢ ﰲ‬
‫ﺃﺣﻜﺎﻡ ﺍﳌﻮﻟﻮﺩ‪" :‬ﻭﳑﺎ ﳛﺘﺎﺝ ﺇﻟﻴﻪ ﺍﻟﻄﻔﻞ ﺍﻻﻋﺘﻨﺎﺀ ﺑﺄﻣﺮ ﺧﻠﻘﻪ ﻓﺈﻧﻪ ﻳﻨﺸﺄ ﻋﻠﻰ ﻣﺎ ﻋﻮﺩﻩ ﺍﳌﺮﰊ ﰲ‬
‫ﺻﻐﺮﻩ ﻓﻴﺼﻌﺐ ﻋﻠﻴﻪ ﰲ ﻛﱪﻩ ﺗﻼﰲ ﺫﻟﻚ ﻭﺗﺼﲑ ﻫﺬﻩ ﺍﻷﺧﻼﻕ ﺻﻔﺎﺕ ﺭﺍﺳﺨﺔ ﻟﻪ"‪.‬‬
‫ﻭﻫﻜﺬﺍ ﺗﻔﻌﻞ ﺍﻷﻡ ﺍﻟﺼﺎﳊﺔ‪ ،‬ﺗﺴﺘﻐﻞ ﲨﻴﻊ ﺍﳌﻮﺍﻗﻒ ﻭﺍﻟﻮﺳﺎﺋﻞ ﺍﳌﺘﺎﺣﺔ ﻟﻐﺮﺱ ﺍﻷﺧﻼﻕ ﺍﻟﻔﺎﺿﻠﺔ‬
‫ﰲ ﻧﻔﺲ ﻃﻔﻠﻬﺎ ﻓﺈﻥ ﻟﻠﻨﻔﺲ ﳊﻈﺎﺕ ﺗﻜﻮﻥ ﻣﻬﻴﺌﺔ ﻓﻴﻬﺎ ﻟﻠﺘﻠﻘـﻲ ﻓﻠﻨﺤـﺴﻦ ﺇﺧﺘﻴـﺎﺭ ﻫـﺬﻩ‬
‫ﺍﻟﻠﺤﻈﺎﺕ‪.٨٩٣‬‬
‫ﺃﻣﺎ ﺍﻟﻴﻮﻡ ﻓﻘﺪ ﺷ ‪‬ﻦ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﲪﻠﺔ ﻣﺴﻌﻮﺭﺓ ﺣﺎﻗﺪﺓ‪ ،‬ﻭﺭﻓﻌﻮﺍ ﻟﻮﺍ ًﺀ ﺇﳊﺎﺩﻳ‪‬ﺎ ﻟﺌﻴﻤﹰﺎ ﰲ ﺗﺪﻣﲑ‬
‫ﺍﻟﻄﻔﻞ ﺍﳌﺴﻠﻢ‪ ،‬ﻓﺎﺧﺘﺎﺭﻭﺍ ﻟﻪ ﺍﳌﻌﻠﻢ ﺍﻟﻜﺎﻓﺮ ﻭﺍﻟﻔﺎﺳﻖ‪ ،‬ﻭﻫﻴﺆﻭﺍ ﻟﻪ ﻣﺪﺭﺳﺔ ﻋﺼﺮﻳﺔ ﺗﺒﻌـﺪﻩ ﻋـﻦ‬

‫ﺻﺤِﻴ ‪‬ﺢ‬ ‫‪ - ٨٩١‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٩١٢) -‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﻋِﻴﺴ‪‬ﻰ ‪‬ﻫﺬﹶﺍ ‪‬ﺣﺪِﻳ ﹲ‬
‫ﺚ ‪‬‬
‫‪ - ٨٩٢‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٥٣٣) -‬‬
‫‪١٣٧٩١http://www.mousastar.com/vb/showthread.php?t= - ٨٩٣‬‬
‫‪٣٣٤‬‬
‫ﻣﻨﻬﺞ ﺍﷲ ﻭﺷﺮﻋﻪ‪ ،‬ﻭﻣﺎ ﻫﺬﺍ ﺇﻻ ﳉﻬﻞ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻫﻮ ﺩﻟﻴﻞ ﺃﻛﻴﺪ ﻋﻠﻰ ﻏﻔﻠﺘﻬﻢ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺬﻱ‬
‫ﻧﻘﻮﻟﻪ ﻟﻴﺲ ﻛﻼﻣﹰﺎ ﺟﺰﺍﻓﹰﺎ‪ ،‬ﻭﺇﳕﺎ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺬﻱ ﻧﻌﻴﺸﻪ ﺍﻟﻴﻮﻡ‪ ،‬ﻭﻣﺎ ﺻﺮﺡ ﺑـﻪ ﺃﻭﻟﺌـﻚ ﺍﻟﻐـﺰﺍﺓ‬
‫ﺍﳌﻌﺘﺪﻭﻥ ﺍﻵﲦﻮﻥ ﺧﲑ ﺩﻟﻴﻞ‪ ،‬ﻭﺇﻟﻴﻚ ﺑﻌﺾ ﺧﻄﻄﻬﻢ‪ ،‬ﻓﻬﺬﺍ ﺍﻟﻘﺲ )ﺻﻤﻮﺋﻴﻞ ﺯﻭﳝﺮ ( ﻳﻨﺸﺮ ﰲ‬
‫ﻛﺘﺎﺑﻪ ﻣﻬﺪ ﺍﻹﺳﻼﻡ ﺧﺪﺍﻋﻪ ﻟﻸﻃﻔﺎﻝ ﺍﳌﺴﻠﻤﲔ ﺣﻴﺚ ﻳﻘﻮﻝ‪" :‬ﻭﺍﻟﺘﻌﻠﻴﻢ ﺍﳌﺪﺭﺳـﻲ ﻭﺍﻟﺘﺮﺑﻴـﺔ‬
‫ﺍﻷﺧﻼﻗﻴﺔ ﺍﻟﻐﺮﺑﻴﺔ‪ ،‬ﻗﺪ ﺃﺳﻔﺮﺍ ﻋﻦ ﻧﺘﺎﺋﺞ ﲨﺔ‪ ،‬ﻭﺃﲦﺮﺍ ﲦﺮﺍﺕ ﻧﺎﻓﻌﺔ ﰲ ﺍﻷﻃﻔﺎﻝ ﻭﺍﳌﺮﺍﻫﻘﲔ‪ ،‬ﻋﻠﻰ‬
‫ﺍﻟﺴﻮﺍﺀ‪ ،‬ﻟﻘﺪ ﺍﺳﺘﻄﻌﺖ ﺃﻥ ﺃﲨﻊ ﺍﻟﺘﻼﻣﻴﺬ ﺍﳌﺴﻠﻤﲔ ﻣﺮﺓ‪ ،‬ﻭﺃﺿﻊ ﺑﲔ ﺃﻳﺪﻳﻬﻢ ﻛﺮﺓ ﲤﺜﻞ ﺍﻟﻜـﺮﺓ‬
‫ﺍﻷﺭﺿﻴﺔ‪ ،‬ﰒ ﺣﻮﻟﺖ ﻋﻠﻴﻬﺎ ﻧﻮﺭﹰﺍ ﻗﻮﻳ‪‬ﺎ‪ ،‬ﻭﺃﻗﻨﻌﺘﻬﻢ ﺑﺬﻟﻚ ﺃﻥ ﺍﻷﻣﺮ ﺑﺎﻟﺼﻴﺎﻡ ﻟﺸﻬﺮ ﺭﻣﻀﺎﻥ ﻟﻴﺲ‬
‫ﺁﺗﻴﹰﺎ ﻣﻦ ﻋﻨﺪ ﺍﷲ ؛ ﻷﻧﻪ ﻳﺘﻌﺬﺭ ﺃﺩﺍﺀ ﻫﺬﻩ ﺍﻟﻔﺮﻳﻀﺔ ﰲ ﺑﻌﺾ ﺍﻟﺒﻼﺩ "‪.٨٩٤‬‬
‫ﻭﻛﺎﻥ ﺍﻟﻘﺴﻴﺲ ﺍﻟﺪﻛﺘﻮﺭ "ﺻﻤﻮﺋﻴﻞ ﺯﻭﳝﺮ"ﺭﺋﻴﺲ ﺇﺭﺳﺎﻟﻴﺔ ﺍﻟﺘﺒﺸﲑ ﰲ ﺍﻟﺒﺤﺮﻳﻦ ﻣﻨﺬ ﻣﻘﺪﻣﻪ ﺇﱃ‬
‫ﺍﻟﺸﺮﻕ ﰲ ﺃﻭﺍﺋﻞ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺸﺮﻳﻦ‪ ،‬ﺇﻻ ﺃﻥ ﻧﺸﺎﻃﻪ ﺍﻟﺘﺒﺸﲑﻱ ﺍﻟﺰﺍﺋﺪ‪ ،‬ﻭﺳـﻌﻴﻪ ﻟﻌﻘـﺪ ﳐﺘﻠـﻒ‬
‫ﺍﳌﺆﲤﺮﺍﺕ ﺍﻟﺘﺒﺸﲑﻳﺔ‪ ،‬ﺟﻌﻠﻪ ﻳﺮﺗﻘﻲ ﰲ ﺍﳌﺮﺍﺗﺐ ﺑﲔ ﺍﳌﺒﺸﺮﻳﻦ ﺣﱴ ﺻﺎﺭ ﺭﺋـﻴﺲ ﺍﳌﺒـﺸﺮﻳﻦ ﰲ‬
‫ﺍﻟﺸﺮﻕ ‪.‬ﻭﺣﱴ ﺻﺎﺭﻭﺍ ﻳﻠﻘﺒﻮﻧﻪ ﺑﺎﻟﺮﺳﻮﻝ ﺍﳌﺨﺘﺎﺭ ﺇﱃ ﺍﻟﻌﺎﱂ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﺃﻱ‪ :‬ﺣﺎﻣـﻞ ﺭﺳـﺎﻟﺔ‬
‫ﲢﻮﻳﻞ ﺍﳌﺴﻠﻤﲔ ﻋﻦ ﺩﻳﻨﻬﻢ ‪.‬‬
‫ﻓﻤﻦ ﺍﳌﺆﲤﺮﺍﺕ ﺍﻟﺘﺒﺸﲑﻳﺔ ﺍﻟﱵ ﺩﻋﺎ ﺇﻟﻴﻬﺎ ﻫﺬﺍ ﺍﻟﻘﺲ ﻣﺆﲤﺮ ﺍﻟﻘﺪﺱ ﺍﻟﺬﻱ ﰎ ﺍﻧﻌﻘﺎﺩﻩ ﺑﺮﺋﺎﺳﺘﻪ ﰲ‬
‫ﻧﻴﺴﺎﻥ ﺳﻨﺔ )‪١٩٣٥‬ﻡ( ﺇﺑﺎﻥ ﺍﻻﺣﺘﻼﻝ ﺍﻟﱪﻳﻄﺎﱐ ﻟﻔﻠﺴﻄﲔ ‪.‬‬
‫ﻭﺑﻌﺪ ﺃﻥ ﺷﺮﺡ ﺃﻋﻀﺎﺀ ﺍﳌﺆﲤﺮ ﺍﻟﻌﻘﺒﺎﺕ ﺍﻟﻜﺜﲑﺓ ﺍﻟﱵ ﺍﻋﺘﺮﺿﺖ ﺳﺒﻴﻞ ﺍﳌﺒﺸﺮﻳﻦ‪ ،‬ﻭﺍﻟﱵ ﱂ ﺗﺴﻤﺢ‬
‫ﳍﻢ ﺑﺄﻥ ﳜﺮﺟﻮﺍ ﺍﳌﺴﻠﻤﲔ ﻋﻦ ﺩﻳﻨﻬﻢ‪ ،‬ﻭﻳﺪﺧﻠﻮﻫﻢ ﰲ ﺍﳌﺴﻴﺤﻴﺔ‪ ،‬ﻭﺑﻌﺪ ﺃﻥ ﺧﻄﺐ ﻛﺜﲑ ﻣﻨﻬﻢ‬
‫ﺧﻄﺒﻬﻢ ﺍﻟﻴﺎﺋﺴﺔ‪ ،‬ﻗﺎﻡ "ﺯﻭﳝﺮ"ﺭﺋﻴﺲ ﺍﳌﺆﲤﺮ‪ ،‬ﻭﺃﻟﻘﻰ ﻋﻠﻰ ﺍﳌﺆﲤﺮﻳﻦ ﺍﳋﻄﺒﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫"ﺃﻳﻬﺎ ﺍﻹﺧﻮﺍﻥ ﺍﻷﺑﻄﺎﻝ‪ ،‬ﻭﺍﻟﺰﻣﻼﺀ ﺍﻟﺬﻳﻦ ﻛﺘﺐ ﺍﷲ ﳍـﻢ ﺍﳉﻬـﺎﺩ ﰲ ﺳـﺒﻴﻞ ﺍﳌـﺴﻴﺤﻴﺔ‪،‬‬
‫ﻭﺍﺳﺘﻌﻤﺎﺭﻫﻢ ﻟﺒﻼﺩ ﺍﻹﺳﻼﻡ‪ ،‬ﻓﺄﺣﺎﻃﺘﻜﻢ ﻋﻨﺎﻳﺔ ﺍﻟﺮﺏ ﺑﺎﻟﺘﻮﻓﻴﻖ ﺍﳉﻠﻴﻞ ﺍﳌﻘﺪ‪‬ﺱ‪ ،‬ﻟﻘـﺪ ﺃﺩ‪‬ﻳـﺘﻢ‬
‫ﱄ ﺃﻧﻪ ﻣـﻊ‬‫ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﱵ ﻧﻴﻄﺖ ﺑﻜﻢ ﺃﺣﺴﻦ ﺃﺩﺍﺀ‪ ،‬ﻭﻭﻓﻘﺘﻢ ﳍﺎ ﺃﲰﻰ ﺗﻮﻓﻴﻖ‪.‬ﻭﺇﻥ ﻛﺎﻥ ﻟﻴﺨﻴﻞ ﺇ ﱠ‬
‫ﺇﲤﺎﻣﻜﻢ ﺍﻟﻌﻤﻞ ﻋﻠﻰ ﺃﻛﻤﻞ ﺍﻟﻮﺟﻮﻩ ﱂ ﻳﻔﻄﻦ ﺑﻌﻀﻜﻢ ﺇﱃ ﺍﻟﻐﺎﻳﺔ ﺍﻷﺳﺎﺳﻴﺔ ﻣﻨﻪ‪.‬ﺇﻧﲏ ﺃﻗـﺮﻛﻢ‬

‫‪ - ٨٩٤‬ﺍﻟﻐﺎﺭﺓ ﻋﻠﻰ ﺍﻟﻌﺎﱂ ﺍﻹﺳﻼﻣﻲ‬

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‫ﻋﻠﻰ ﺃﻥ ﺍﻟﺬﻳﻦ ﺩﺧﻠﻮﺍ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﰲ ﺣﻈﲑﺓ ﺍﳌﺴﻴﺤﻴﺔ ﱂ ﻳﻜﻮﻧﻮﺍ ﻣﺴﻠﻤﲔ ﺣﻘﻴﻘﻴﲔ‪ ،‬ﻟﻘـﺪ‬
‫ﻛﺎﻧﻮﺍ ﻛﻤﺎ ﻗﻠﺘﻢ ﺃﺣﺪ ﺛﻼﺛﺔ‪:‬‬
‫* ﺇﻣﺎ ﺻﻐﲑ ﱂ ﻳﻜﻦ ﻟﻪ ﻣﻦ ﺃﻫﻠﻪ ﻣﻦ ﻳﻌﺮ‪‬ﻓﻪ ﻣﺎ ﻫﻮ ﺍﻹﺳﻼﻡ ‪.‬‬
‫* ﺃﻭ ﺭﺟ ﹲﻞ ﻣﺴﺘﺨﻒ ﺑﺎﻷﺩﻳﺎﻥ ﻻ ﻳﺒﻐﻲ ﻏﲑ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﻗﻮﺗﻪ‪ ،‬ﻭﻗﺪ ﺍﺷﺘ ‪‬ﺪ ﺑﻪ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﻋﺰﺕ‬
‫ﻋﻠﻴﻪ ﻟﻘﻤﺔ ﺍﻟﻌﻴﺶ ‪.‬‬
‫* ﻭﺁﺧﺮ ﻳﺒﻐﻲ ﺍﻟﻮﺻﻮﻝ ﺇﱃ ﻏﺎﻳﺔ ﻣﻦ ﺍﻟﻐﺎﻳﺎﺕ ﺍﻟﺸﺨﺼﻴﺔ ‪.‬‬
‫ﻭﻟﻜﻦ ﻣﻬﻤﺔ ﺍﻟﺘﺒﺸﲑ ﺍﻟﱵ ﻧﺪﺑﺘﻜﻢ ﺩﻭﻝ ﺍﳌﺴﻴﺤﻴﺔ ﻟﻠﻘﻴﺎﻡ ‪‬ﺎ ﰲ ﺍﻟﺒﻼﺩ ﺍﶈﻤ‪‬ﺪﻳﺔ ﻟﻴـﺴﺖ ﻫـﻲ‬
‫ﺇﺩﺧﺎﻝ ﺍﳌﺴﻠﻤﲔ ﰲ ﺍﳌﺴﻴﺤﻴﺔ‪ ،‬ﻓﺈ ﱠﻥ ﰲ ﻫﺬﺍ ﻫﺪﺍﻳﺔ ﳍﻢ ﻭﺗﻜﺮﳝﹰﺎ‪ ،‬ﻭﺇﳕﺎ ﻣﻬﻤـﺘﻜﻢ ﺃﻥ ﲣﺮﺟـﻮﺍ‬
‫ﺍﳌﺴﻠﻢ ﻣﻦ ﺍﻹﺳﻼﻡ‪ ،‬ﻟﻴﺼﺒﺢ ﳐﻠﻮﻗﹰﺎ ﻻ ﺻﻠﺔ ﻟﻪ ﺑﺎﷲ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﻼ ﺻﻠﺔ ﺗﺮﺑﻄﻪ ﺑﺎﻷﺧﻼﻕ ﺍﻟـﱵ‬
‫ﺗﻌﺘﻤﺪ ﻋﻠﻴﻬﺎ ﺍﻷﻣﻢ ﰲ ﺣﻴﺎ‪‬ﺎ‪ ،‬ﻭﺑﺬﻟﻚ ﺗﻜﻮﻧﻮﻥ ﺃﻧﺘﻢ ﺑﻌﻤﻠﻜﻢ ﻫﺬﺍ ﻃﻠﻴﻌﺔ ﺍﻟﻔﺘﺢ ﺍﻻﺳـﺘﻌﻤﺎﺭﻱ‬
‫ﰲ ﺍﳌﻤﺎﻟﻚ ﺍﻹﺳﻼﻣﻴﺔ‪.‬ﻭﻫﺬﺍ ﻣﺎ ﻗﻤﺘﻢ ﺑﻪ ﺧﻼﻝ ﺍﻷﻋﻮﺍﻡ ﺍﳌﺎﺋﺔ ﺍﻟﺴﺎﻟﻔﺔ ﺧﲑ ﻗﻴﺎﻡ‪ ،‬ﻭﻫـﺬﺍ ﻣـﺎ‬
‫ﺃﻫﻨﺌﻜﻢ ﻋﻠﻴﻪ‪ ،‬ﻭ‪‬ﻨﺌﻜﻢ ﺍﻟﺪﻭﻝ ﺍﳌﺴﻴﺤﻴﺔ ﻭﺍﳌﺴﻴﺤﻴﻮﻥ ﲨﻴﻌﹰﺎ ﻋﻠﻴﻪ ﻛﻞ ﺍﻟﺘﻬﻨﺌﺔ ‪.‬‬
‫ﻟﻘﺪ ﻗﺒﻀﻨﺎ ﺃﻳﻬﺎ ﺍﻹﺧﻮﺍﻥ ﰲ ﻫﺬﻩ ﺍﳊﻘﺒﺔ ﻣﻦ ﺍﻟﺪﻫﺮ ﻣﻦ ﺛﻠﺚ ﺍﻟﻘﺮﻥ ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ ﺇﱃ ﻳﻮﻣﻨﺎ ﻫﺬﺍ‬
‫ﻋﻠﻰ ﲨﻴﻊ ﺑﺮﺍﻣﺞ ﺍﻟﺘﻌﻠﻴﻢ ﰲ ﺍﳌﻤﺎﻟﻚ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﻭﻧﺸﺮﻧﺎ ﰲ ﺗﻠﻚ ﺍﻟﺮﺑﻮﻉ ﻣﻜـﺎﻣﻦ ﺍﻟﺘﺒـﺸﲑ‬
‫ﻭﺍﻟﻜﻨﺎﺋﺲ ﻭﺍﳉﻤﻌﻴﺎﺕ ﻭﺍﳌﺪﺍﺭﺱ ﺍﳌﺴﻴﺤﻴﺔ ﺍﻟﻜﺜﲑﺓ ﺍﻟﱵ ‪‬ـﻴﻤﻦ ﻋﻠﻴﻬـﺎ ﺍﻟـﺪﻭﻝ ﺍﻷﻭﺭﺑﻴـﺔ‬
‫ﻭﺍﻷﻣﺮﻳﻜﻴﺔ‪ ،‬ﻭﺍﻟﻔﻀﻞ ﺇﻟﻴﻜﻢ ﻭﺣﺪﻛﻢ ﺃﻳﻬﺎ ﺍﻟﺰﻣﻼﺀ‪.‬ﺇﻧﻜﻢ ﺃﻋﺪﺩﰎ ﻟﻪ ﺑﻮﺳﺎﺋﻠﻜﻢ ﲨﻴﻊ ﺍﻟﻌﻘـﻮﻝ‬
‫ﰲ ﺍﳌﻤﺎﻟﻚ ﺍﻹﺳﻼﻣﻴﺔ ﺇﱃ ﻗﺒﻮﻝ ﺍﻟﺴﲑ ﰲ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺬﻱ ﻣﻬﺪﰎ ﻟﻪ ﻛﻞ ﺍﻟﺘﻤﻬﻴﺪ ‪.‬‬
‫ﺇﻧﻜﻢ ﺃﻋﺪﺩﰎ ﺷﺒﺎﺑﹰﺎ ﰲ ﺩﻳﺎﺭ ﺍﳌﺴﻠﻤﲔ ﻻ ﻳﻌﺮﻑ ﺍﻟﺼﻠﺔ ﺑﺎﷲ‪ ،‬ﻭﻻ ﻳﺮﻳﺪ ﺃﻥ ﻳﻌﺮﻓﻬﺎ‪ ،‬ﻭﺃﺧﺮﺟﺘﻢ‬
‫ﺍﳌﺴﻠﻢ ﻣﻦ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﱂ ﺗﺪﺧﻠﻮﻩ ﰲ ﺍﳌﺴﻴﺤﻴﺔ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﺟﺎﺀ ﺍﻟﻨﺶﺀ ﺍﻹﺳﻼﻣﻲ ﻃﺒﻘﹰﺎ ﳌﺎ ﺃﺭﺍﺩﻩ‬
‫ﻟﻪ ﺍﻻﺳﺘﻌﻤﺎﺭ‪ ،‬ﻻ ﻳﻬﺘﻢ ﻟﻠﻌﻈﺎﺋﻢ ﻭﳛﺐ ﺍﻟﺮﺍﺣﺔ ﻭﺍﻟﻜﺴﻞ‪.‬ﻭﻻ ﻳﺼﺮﻑ ﳘـﻪ ﰲ ﺩﻧﻴـﺎﻩ ﺇﻻ ﰲ‬
‫ﺍﻟﺸﻬﻮﺍﺕ ﻓﺈﺫﺍ ﺗﻌﻠﻢ ﻓﻠﻠﺸﻬﻮﺍﺕ‪ ،‬ﻭﺇﺫﺍ ﲨﻊ ﺍﳌﺎﻝ ﻓﻠﻠﺸﻬﻮﺍﺕ‪ ،‬ﻭﺇﻥ ﺗﺒـﻮﺃ ﺃﲰـﻰ ﺍﳌﺮﺍﻛـﺰ‬
‫ﻓﻠﻠﺸﻬﻮﺍﺕ‪ ،‬ﻓﻔﻲ ﺳﺒﻴﻞ ﺍﻟﺸﻬﻮﺍﺕ ﳚﻮﺩ ﺑﻜﻞ ﺷﻲﺀ ‪.‬‬

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‫ﺇﻥ ﻣﻬﻤﺘﻜﻢ ﲤﺖ ﻋﻠﻰ ﺃﻛﻤﻞ ﺍﻟﻮﺟﻮﻩ‪ ،‬ﻭﺍﻧﺘﻬﻴﺘﻢ ﺇﱃ ﺧﲑ ﺍﻟﻨﺘﺎﺋﺞ‪ ،‬ﻭﺑﺎﺭﻛﺘﻢ ﺍﳌﺴﻴﺤﻴﺔ‪ ،‬ﻭﺭﺿﻲ‬
‫ﻋﻨﻜﻢ ﺍﻻﺳﺘﻌﻤﺎﺭ‪ ،‬ﻓﺎﺳﺘﻤﺮﻭﺍ ﰲ ﺃﺩﺍﺀ ﺭﺳﺎﻟﺘﻜﻢ ﻓﻘﺪ ﺃﺻﺒﺤﺘﻢ ﺑﻔﻀﻞ ﺟﻬﺎﺩﻛﻢ ﺍﳌﺒﺎﺭﻙ ﻣﻮﺿﻊ‬
‫ﺑﺮﻛﺎﺕ ﺍﻟﺮﺏ"‪.٨٩٥‬‬
‫ﻭﻳﻘﻮﻝ ﺍﳌﺴﺘﺸﺮﻕ ﺍﳊﺎﻗﺪ )ﺟﻴﺐ( ﺍﻟﺬﻱ ﻫﻮ ﻋﻀﻮ ﰲ ﳎﻤﻊ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﰲ ﺍﻟﻘﺎﻫﺮﺓ‪ ،‬ﻭﻫـﺬﺍ‬
‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺒﻼﺩ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﻐﺎﻓﻠﺔ ﺍﳉﺎﻫﻠﺔ‪ ،‬ﻓﻴﻘﻮﻝ ﰲ ﻛﺘﺎﺏ ﺇﱃ ﺃﻳﻦ ﻳﺘﺠـﻪ ﺍﻹﺳـﻼﻡ ؟‪:‬‬
‫"ﻟﻘﺪ ﺍﺳﺘﻄﺎﻉ ﺍﻟﻨﺸﺎﻁ ﺍﻟﺘﻌﻠﻴﻤﻲ ﻭﺍﻟﺜﻘﺎﰲ ﻋﻦ ﻃﺮﻳﻖ ﺍﳌﺪﺍﺭﺱ ﺍﻟﻌﺼﺮﻳﺔ ﻭﺍﻟﺼﺤﺎﻓﺔ ﻭﺗﻌﻠﻴﻤﺎﺗﻨـﺎ‬
‫ﺍﳋﺎﺻﺔ‪ ،‬ﺃﻥ ﻳﺘﺮﻙ ﺍﳌﺴﻠﻤﲔ – ﻭﻟﻮ ﻣﻦ ﻏﲑ ﻭﻋﻲ ﻣﻨﻬﻢ – ﺃﺛﺮﺍ ﺟﻌﻠﻬﻢ ﻳﺒﺪﻭﻥ ﰲ ﻣﻈﻬـﺮﻫﻢ‬
‫ﺍﻟﻌﺎﻡ ﻻﺩﻳﻨﻴﲔ ﺇﱃ ﺣﺪ ﺑﻌﻴﺪ‪،‬ﻭﻻﺭﻳﺐ ﺃﻥ ﺫﻟﻚ ﻫﻮ ﺍﻟﻠﺐ ﺍﳌﺜﻤﺮ ﰲ ﻛﻞ ﻣﺎﺗﺮﻛﺖ ﳏـﺎﻭﻻﺕ‬
‫ﺍﻟﻐﺮﺏ ﳊﻤﻞ ﺍﻟﻌﺎﱂ ﺍﻹﺳﻼﻣﻲ ﻋﻠﻰ ﺣﻀﺎﺭﺗﻪ ﻣﻦ ﺁﺛﺎﺭ‪.‬ﻓﺎﻟﻮﺍﻗﻊ ﺃﻥ ﺍﻹﺳﻼﻡ ﻛﻌﻘﻴـﺪﺓ ﻭﺇﻥ ﱂ‬
‫ﻳﻔﻘﺪ ﺇﻻ ﻗﻠﻴﻼ ﻣﻦ ﺃﳘﻴﺘﻪ ﻭﺳﻠﻄﺎﻧﻪ‪ ،‬ﻭﻟﻜﻦ ﺍﻹﺳﻼﻡ ﻛﻘﻮﺓ ﻣﺴﻴﻄﺮﺓ ﻋﻠﻰ ﺍﳊﻴﺎﺓ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻗﺪ‬
‫ﻓﻘﺪ ﻣﻜﺎﻧﻪ"!‪.٨٩٦‬‬
‫ﻭﰲ ﺍﳌﻘﺎﺑﻞ ﻳﻮﺟﻪ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺍﳋﻀﺮ ﺣﺴﲔ ﺭﲪﻪ ﺍﻟﻠﱠﻪ ‪ -‬ﺷﻴﺦ ﺍﻷﺯﻫﺮ ﺳﺎﺑﻘﹰﺎ ‪ -‬ﲢﺬﻳﺮ‪‬ﺍ ﺇﱃ‬
‫ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﺍﻟﻘﺬﻑ ﺑﺄﺑﻨﺎﺋﻬﻢ ﺑﲔ ﺑﺮﺍﺛﻦ ﺍﳌﺪﺍﺭﺱ ﻭﺍﳌﻌﻠﻤﲔ ﺍﻟـﺬﻳﻦ ﻳـﻀﻠﻮ‪‬ﻢ ﻭﻳﻔـﺴﺪﻭﻥ‬
‫ﻋﻘﺎﺋﺪﻫﻢ‪ ،‬ﻳﻘﻮﻝ‪) :‬ﻣﻦ ﺍﻟﺬﻱ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻬﻴﺊ ﻟﻮﻟﺪﻩ ﻋﻴﺸ‪‬ﺎ ﺭﺍﺿﻴ‪‬ﺎ‪ ،‬ﻭﻳﻨﺒﺘﻪ ﻧﺒﺎﺗ‪‬ﺎ ﺣﺴﻨ‪‬ﺎ ﻓﻴﻨﺸﺄ‬
‫ﻼ ﻋﻠﻰ ﺇﻋﻼﺀ ﺷﺄﻥ ﺃﻣﺘﻪ ؟ ! ﻭﻟﻜﻨﻪ ﻳـﺄﺑ‪‬ﻰ‬ ‫ﺳﻠﻴﻢ ﺍﻟﻘﻠﺐ‪ ،‬ﻃﺎﻫﺮ ﺍﻟﻠﺴﺎﻥ‪ ،‬ﺻﺪﻳﻘﹰﺎ ﻷﺳﺮﺗﻪ‪ ،‬ﻋﺎﻣ ﹰ‬
‫ﺃﻥ ﻳﻔﻌﻞ ﻫﺬﺍ ﺍﻟﺬﻱ ﻳﻨﺼﺢ ﺑﻪ ﻟﻮﻟﺪﻩ‪ ،‬ﻭﺟﲎ ﲦﺎﺭ ﺍﳊﻤﺪ ﻣﻦ ﻋﻮﺍﻗﺒﻪ‪ ،‬ﻓﻴﻌﻤﺪ ﺇﻟﻴﻪ ﻭﻫﻮ ﺻـﺎﰲ‬
‫ﺍﻟﻔﻄﺮﺓ‪ ،‬ﻓﻴﻠﻘﻴﻪ ﰲ ﺑﻴﺌﺔ ﻳﺘﻮﻻﻩ ﻓﻴﻬﺎ ﻣﻦ ﻻ ﻳﺮﻗﺒﻮﻥ ﺇ ﹼﻻ ﻭﻻ ﺫﻣﺔ‪ ،‬ﻓﻼ ﻳﺰﺍﻟﻮﻥ ‪‬ﻳﻠﹶﻘﻨﻮﻧـﻪ ‪‬ﺯ‪‬ﻳﻔﹰـﺎ‪،‬‬
‫ﻭﻳﺒﺬﺭﻭﻥ ﰲ ﻧﻔﺴﻪ ﺷﺮ‪‬ﺍ‪ ،‬ﻭﺍﻟﺬﻱ ﺧﺒﺚ ﻻ ﳜﺮﺝ ﺇﻻ ﻧﻜﺪ‪‬ﺍ ‪ ...‬ﺫﻟﻚ ﻣﺜﻞ ﺍﳌﺴﻠﻢ ﺍﻟﺬﻱ ﻳﻬﺒـﻪ‬
‫ﺍﻟﻠﱠﻪ ﻭﻟﺪ‪‬ﺍ ﻟﻴﺴﻠﻚ ﺑﻪ ﻫﺪﺍﻳﺔ‪ ،‬ﻭﻳﻌﺪﻩ ﻷﻥ ﻳﻜﻮﻥ ﻋﻀﻮ‪‬ﺍ ﻳﺮﺗﺎﺡ ﻟﺴﻌﺎﺩﺓ ﻗﻮﻣﻪ‪ ،‬ﻭﻳﺘﺄﱂ ﻟﺸﻘﺎﺋﻬﻢ‪،‬‬
‫ﻓﺈﺫﺍ ﻫﻮ ﻳﺒﻌﺚ ﺑﻪ ﺇﱃ ﻣﺪﺍﺭﺱ ﺃﹸﺳﺴﺖ ﶈﺎﺭﺑﺔ ﺍﻟﺪﻳﻦ ﺍﳊﻨﻴﻒ‪ ،‬ﻭﻟﻘﺘﻞ ﺍﻟﻌﺎﻃﻔﺔ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﻭﻫﻲ‬
‫ﺍﳌﺪﺍﺭﺱ ﺍﻟﱵ ﺗﻨﺸﺌﻬﺎ ﰲ ﺑﻼﺩﻧﺎ ﺍﳉﻤﻌﻴﺎﺕ ﺍﻟﱵ ﻳﻘﺎﻝ ﳍﺎ‪ :‬ﲨﻌﻴﺎﺕ ﺍﻟﺘﺒﺸﲑ ‪.‬‬

‫‪ - ٨٩٥‬ﻣﻦ ﻛﺘﺎﺏ‪ .‬ﺍﺟﻨﺤﺔ ﺍﳌﻜﺮ ﺍﻟﺜﻼﺛﺔ‪.‬‬

‫‪v.htm٦٥wx٠http://www.balagh.com/mosoa/tablg/ug - ٨٩٦‬‬
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‫ﺇﻥ ﺍﻟﺬﻱ ﻳﻘﺬﻑ ﺑﻮﻟﺪﻩ ﺑﲔ ﺟﺪﺭﺍﻥ ﻫﺬﻩ ﺍﳌﺪﺍﺭﺱ‪ ،‬ﻻ ﺗﻜﻮﻥ ﺟﺮﳝﺘﻪ ﻣﻦ ﺟﺮﳝﺔ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ‬
‫ﻛﺎﻧﻮﺍ ﻳﻘﺘﻠﻮﻥ ﺃﻭﻻﺩﻫﻢ ﺧﺸﻴﺔ ﺇﻣﻼﻕ ﺑﺒﻌﻴﺪ ‪ ...‬ﺃﱂ ﻳﻘﻢ ﺍﻟﺪﻟﻴﻞ ﺇﺛﺮ ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺃﻥ ﺍﻟﻘـﺎﺋﻤﲔ‬
‫ﻓﻴﻬﺎ ﺑﺄﻣﺮ ﺍﻟﺘﻌﻠﻴﻢ ﻳ‪‬ﻠﻘﻨﻮﻥ ﺃﺑﻨﺎﺀ ﺍﳌﺴﻠﻤﲔ ﻣﻌﺘﻘﺪﺍﺕ ﺩﻳﺎﻧﺔ ﻏﲑ ﺇﺳـﻼﻣﻴﺔ‪ ،‬ﻭﳛﻤﻠـﻮ‪‬ﻢ ﻋﻠـﻰ‬
‫ﺗﻘﺎﻟﻴﺪﻫﺎ‪ ،‬ﻭﻳﺘﻌﺮﺿﻮﻥ ﻟﻠﻄﻌﻦ ﰲ ﺷﺮﻳﻌﺔ ﺍﻹﺳﻼﻡ ﺑﻄﺮﻕ ﺷﺄ‪‬ﺎ ﺃﻥ ﺗﺆﺛﺮ ﻋﻠﻰ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻭﻣـﻦ‬
‫ﻫﻢ ﲟﱰﻟﺔ ﺍﻷﻃﻔﺎﻝ ﰲ ﻋﺪﻡ ﻣﻌﺮﻓﺘﻬﻢ ﲝﻘﺎﺋﻖ ﺍﻟﺪﻳﻦ ﻣﻌﺮﻓ ﹰﺔ ﺗﻘﻴﻬﻢ ﺷﺮ ﺫﻟﻚ ﺍﻹﻏﻮﺍﺀ ‪.‬‬
‫ﺝ ﺑﺎﺑﻨﻪ ﰲ ﻣﺪﺍﺭﺱ ﺍﻟﺘﺒﺸﲑ ﺑﺎﻟﺬﻱ ﻳﻘﺘﻞ ﻧﻔﺴ‪‬ﺎ ﻭﺍﺣﺪﺓ‪ ،‬ﻭﻟﻜﻨﻪ ﻳﻘﺘﻞ ﺧﻠﻘﹰﺎ ﻛﺜﲑ‪‬ﺍ‪،‬‬
‫ﻟﻴﺲ ﺍﻟﺬﻱ ﻳﺰ ‪‬‬
‫ﻭﳚﲏ ﺑﻌﺪ ﻫﺬﺍ ﻋﻠﻰ ﺍﻷﻣﺔ ﺑﺄﲨﻌﻬﺎ‪ ،‬ﻭﻻ ﺃﻗﻮﻝ ﻫﺬﻩ ﻣﺒﺎﻟﻐﺔﹰ‪ ،‬ﻓﻘﺪ ﻳﺼﲑ ﻫﺬﺍ ﺍﻟﻮﻟﺪ ﺃﺳﺘﺎﺫﹰﺍ ﻣـﻦ‬
‫ﺑﻌﺪ‪ ،‬ﻭﻳﻔﺴﺪ ﻋﻠﻰ ﻃﺎﺋﻔﺔ ﻋﻈﻴﻤﺔ ﻣﻦ ﺃﺑﻨﺎﺀ ﺍﳌﺴﻠﻤﲔ ﺃﻣﺮ ﺩﻳﻨﻬﻢ‪ ،‬ﻭﻭﻃﻨﻴﺘﻬﻢ‪ ،‬ﻭﻗﺪ ﺃﺭﺗﻨﺎ ﺍﻟﻠﻴﺎﱄ‬
‫ﺃﻥ ﻣﻦ ﺍﳌﺘﺨﺮﺟﲔ ﰲ ﻫﺬﻩ ﺍﳌﺪﺍﺭﺱ ﻣﻦ ﳝﻠﻚ ﺳﻠﻄﺔ ﻋﻠﻰ ﻗﻮﻡ ﻣﺴﻠﻤﲔ‪ ،‬ﻓﻴﺠﺪﻭﻥ ﻓﻴﻪ ﺍﻟﻐﻠﻈﺔ‬
‫ﻭﺍﳌﻜﺮ ﻭﻋﺪﻡ ﺍﺣﺘﺮﺍﻡ ﺍﻟﺸﺮﻳﻌﺔ؛ ﻣﺎ ﻻ ﳚﺪﻭﻧﻪ ﰲ ﺍﻟﻨﺎﺷﺊ ﻋﻠﻰ ﻏﲑ ﺍﻹﺳﻼﻡ ‪.‬‬
‫ﻗﺪ ﻳﻨﺎﻝ ﺍﻟﻄﺎﻟﺐ ﰲ ﻫﺬﻩ ﺍﳌﺪﺍﺭﺱ ﻋﻠﻤ‪‬ﺎ‪ ،‬ﻭﻟﻴﺲ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﰲ ﺟﺎﻧﺐ ﻣﺎ ﳜﺴﺮﻩ ﻣﻦ ﺩﻳﻨﻪ ﻭﻣـﺎ‬
‫ﻳﻔﻮﺗﻪ ﻣﻦ ﺍﻹﺧﻼﺹ ﻷﻣﺘﻪ ﺑﺎﻟﺸﻲﺀ ﺍﻟﺬﻱ ﻳﺜﻘﻞ ﻭﺯﻧﻪ‪ ،‬ﻭﻟﻜﻨﻬﺎ ﺍﻷﻫﻮﺍﺀ ﺍﻟﱵ ﺃﺧﺬﺕ ﺍﻟﻘﻠـﻮﺏ‪،‬‬
‫ﻓﺘﺒﻌﺚ ﺍﻟﺮﺟﻞ ﻋﻠﻰ ﺃﻥ ﻳﺄﺧﺬ ﺑﻴﺪ ﺍﺑﻨﻪ‪ ،‬ﻭﻫﻮ ﻛﺎﳌﻼﻙ ﻃﻬﺮ‪‬ﺍ ﻭﻃﻴﺒﺔ‪ ،‬ﻭﻳﻘﻮﺩﻩ ﺇﱃ ﺣﻴﺚ ﻳﺸﻬﺪ‬
‫ﺍﺯﺩﺭﺍﺀ ﻗﻮﻣﻪ ﻭﺍﻟﻄﻌﻦ ﰲ ﺍﳊﻨﻴﻔﻴﺔ ﺍﻟﺴﻤﺤﺔ‪ ،‬ﻓﻼ ﻳﻠﺒﺚ ﺃﻥ ﻳﻨﻘﻠﺐ ﺫﻟﻚ ﺍﻟﻄﻬﺮ ﺭﺟﺴ‪‬ﺎ‪ ،‬ﻭﺫﻟـﻚ‬
‫ﺍﻟﻄﱢﻴﺐ ‪‬ﺧ‪‬ﺒﺜﹰﺎ‪ ،‬ﻭﺗﻜﻮﻥ ﺍﻟﻌﺎﻗﺒﺔ ﻣﺎ ﻧﺴﻤﻌﻪ ﻋﻦ ﻛﺜﲑ ﻣﻦ ﺍﳌﺘﺨﺮﺟﲔ ﰲ ﻫﺬﻩ ﺍﳌـﺪﺍﺭﺱ‪ ،‬ﻭﻣـﺎ‬
‫ﻧﺮﻯ(‪.٨٩٧‬‬
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‫‪ - ٨٩٧‬ﺍﳍﺪﺍﻳﺔ ﺍﻹﺳﻼﻣﻴﺔ )ﺹ ‪ (١٥١‬ﻧﻘ ﹰ‬

‫ﻼ ﻋﻦ ﻛﺘﺎﺏ‪ :‬ﻣﻨﻬﺞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﺒﻮﻳﺔ ﻟﻠﻄﻔﻞ‪ ،‬ﶈﻤﺪ ﻧﻮﺭ ﺳﻮﻳﺪ ﺹ ‪. ٣٦٥ - ٣٦٤‬‬
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 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ ‪ -‬ﺇﺗﻘﺎﻥ ﺍﻟﻄﻔﻞ ﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ‪.‬‬
‫ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻣﻔﺘﺎﺡ ﺍﻟﻌﻠﻮﻡ ﻛﻠﻬﺎ‪ ،‬ﻭﻛﻠﻤﺎ ﻗﻮﻱ ﺍﻟﻄﻔﻞ ﺑﺎﻟﻠﻐﺔ ﻛﺎﻥ ﺳﺒﺒﹰﺎ ﰲ ﻗﻮﺗﻪ ﻓﻴﻤﺎ ﺑﻌﺪ ﻷﻱ‬
‫ﻋﻠﻢ ﻣﻦ ﺍﻟﻌﻠﻮﻡ ﺭﻏﺐ ﰲ ﺗﻌﻠﻤﻪ‪ ،‬ﻭﺃﺣﺐ ﺃﻥ ﻳﻜﺴﺒﻪ‪ ،‬ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻟﻐﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻟﺴﻨﺔ‬
‫ﺍﻟﻨﺒﻮﻳﺔ ﺍﳌﻄﻬﺮﺓ‪ ،‬ﺭﻏﱠﺐ ﰲ ﺗﻌﻠﻴﻤﻬﺎ ﺍﻟﻨﱯ  ‪ ،‬ﻭﺍﻫﺘﻢ ﺑﻨﺸﻮﺀ ﺍﻷﻃﻔﺎﻝ ﻭﻗﺪ ﺃﺗﻘﻨﻮﻫﺎ‪ ،‬ﻭﻣﻦ ﺷﺪﺓ‬
‫ﺍﻫﺘﻤﺎﻣﻪ ‪‬ﺎ ﻳﻘﺒﻞ ﻓﺪﺍﺀ ﺃﺳﺮﻯ ﺑﺪﺭ ﺑﺘﻌﻠﻴﻢ ﻛﺘﺎﺑﺘﻬﺎ‪ ،‬ﻭﻗﺮﺍﺀ‪‬ﺎ ﻷﻃﻔﺎﻝ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻓﻜـﺎﻥ ﻛـﻞ‬
‫ﺃﺳﲑ ﻳﻔﺪﻱ ﻧﻔﺴﻪ ﺑﺘﻌﻠﻴﻢ ﻋﺸﺮﺓ ﻣﻦ ﺻﺒﻴﺎﻥ ﺍﻟﺼﺤﺎﺑﺔ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺇﺗﻘﺎ‪‬ﺎ ‪.‬‬
‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ ‪-‬‬
‫ﺲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﻓﺪ‪‬ﺍ ٌﺀ ﹶﻓ ‪‬‬
‫ﺱ ِﻣ ‪‬ﻦ ﺍ ُﻷﺳ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺑ ‪‬ﺪ ٍﺭ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺱ ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ﻧ‪‬ﺎ ‪‬‬
‫ﻓ ‪‬ﻌ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻼ ‪‬ﻡ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻭ ﹶﻻ ِﺩ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ ِﺇﻟﹶﻰ ﹶﺃﺑِﻴ ِﻪ‬
‫ ‪ِ -‬ﻓﺪ‪‬ﺍ َﺀ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌﱢﻠﻤ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭ ﹶﻻ ‪‬ﺩ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ‪‬ﺑ ﹶﺔ ﻗﹶﺎ ﹶﻝ ﹶﻓﺠ‪‬ﺎ َﺀ ﹸﻏ ﹶ‬
‫ﺐ ِﺑ ﹶﺬ ‪‬ﺣ ِﻞ ﺑ‪‬ـ ‪‬ﺪ ٍﺭ ﻭ‪‬ﺍﻟﻠﱠـ ِﻪ ﹶﻻ ‪‬ﺗ ﹾﺄﺗِﻴـ ِﻪ‬ ‫ﺚ ﻳ‪ ‬ﹾﻄﹸﻠ ‪‬‬
‫ﺨﺒِﻴ ﹸ‬ ‫ﺿ ‪‬ﺮ‪‬ﺑﻨِﻰ ‪‬ﻣ ‪‬ﻌﱢﻠﻤِﻰ ﻗﹶﺎ ﹶﻝ‪ :‬ﺍﹾﻟ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﺷ ﹾﺄ‪‬ﻧﻚ‪‬؟ ﻗﹶﺎ ﹶﻝ‪ :‬‬
‫ﹶﺃ‪‬ﺑﺪ‪‬ﺍ‪.٨٩٨‬‬
‫ﻭﻗﺒﻮﻝ ﺍﻟﻨﱯ  ﺗﻌﻠﻴﻢ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﻜﺘﺎﺑﺔ ﺑﺪﻝ ﺍﻟﻔﺪﺍﺀ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻛﺎﻧﻮﺍ ﻓﻴﻪ ﺑﺄﺷـﺪ‬
‫ﺍﳊﺎﺟﺔ ﺇﱃ ﺍﳌﺎﻝ ﻳﺮﻳﻨﺎ ﲰﻮ ﺍﻹﺳﻼﻡ ﰲ ﻧﻈﺮﺗﻪ ﺇﱃ ﺍﻟﻌﻠﻢ ﻭﺍﳌﻌﺮﻓﺔ‪ ،‬ﻭﺇﺯﺍﻟﺔ ﺍﻷﻣﻴﺔ‪ ،‬ﻭﻟﻴﺲ ﻫـﺬﺍ‬
‫ﻚ ﺍﱠﻟﺬِﻱ ‪‬ﺧﹶﻠ ‪‬ﻖ ‪ -‬ﺧﹶﻠ ‪‬ﻖ‬
‫ﺑﻌﺠﻴﺐ ﻣﻦ ﺩﻳﻦ ﻛﺎﻥ ﺃﻭﻝ ﻣﺎ ﻧﺰﻝ ﻣﻦ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ‪ ) :‬ﺍ ﹾﻗ ‪‬ﺮﹾﺃ ﺑِﺎ ‪‬ﺳ ِﻢ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫ﻚ ﺍﻷ ﹾﻛ ‪‬ﺮ ‪‬ﻡ ‪ -‬ﺍﱠﻟﺬِﻱ ‪‬ﻋﱠﻠ ‪‬ﻢ ﺑِﺎﹾﻟ ﹶﻘﹶﻠ ِﻢ ( ]ﺍﻟﻌﻠﻖ‪ .[٤-١ :‬ﻭﺍﺳﺘﻔﺎﺿﺖ‬ ‫ﺍ ِﻹ‪‬ﻧﺴ‪‬ﺎ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﻋﹶﻠ ٍﻖ ‪ -‬ﺍ ﹾﻗ ‪‬ﺮﹾﺃ ‪‬ﻭ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫ﻓﻴﻪ ﻧﺼﻮﺹ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ﰲ ﺍﻟﺘﺮﻏﻴﺐ ﰲ ﺍﻟﻌﻠﻢ ﻭﺑﻴﺎﻥ ﻣﱰﻟﺔ ﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﻭ‪‬ﺬﺍ ﺍﻟﻌﻤﻞ ﺍﳉﻠﻴـﻞ‬
‫ﻳﻌﺘﱪ ﺍﻟﻨﱯ  ﺃﻭﻝ ﻣﻦ ﻭﺿﻊ ﺣﺠﺮ ﺍﻷﺳﺎﺱ ﰲ ﺇﺯﺍﻟﺔ ﺍﻷﻣﻴﺔ ﻭﺇﺷﺎﻋﺔ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﻜﺘﺎﺑـﺔ‪ ،‬ﻭﺃﻥ‬
‫ﺍﻟﺴﺒﻖ ﰲ ﻫﺬﺍ ﻟﻺﺳﻼﻡ‪.٨٩٩‬‬
‫ﻭﳌﺎ ﻛﺜﺮ ﺧﻄﺄ ﺃﻃﻔﺎﻝ ﺍﳌﺴﻠﻤﲔ ﰲ ﻗﻮﺍﻋﺪ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﺗﻨﺒﻪ ﻟﺬﻟﻚ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟـﺐ ‪،‬‬
‫ﻭﺧﺎﻃﺐ ﺍﻟﻌﻠﻤﺎﺀ ﺑﺘﻘﻌﻴﺪ ﺍﻟﻘﻮﺍﻋﺪﻥ ﻭﺗﻌﻠﻴﻤﻬﺎ ﻟﻸﻃﻔﺎﻝ‪ ،‬ﺧﺸﻴﺔ ﺍﺳﺘﻔﺤﺎﻝ ﺍﻟﻌﺠﻤﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ ﺍﺑ‪‬ـ ‪‬ﻦ‬
‫ﺐ ‪‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﹶﻟ ‪‬ﻪ ﹶﺃ ﱠﻥ ﺍﹾﻟ ﹶﻜﻠﹶـﺎ ‪‬ﻡ‬
‫ﺤ ِﻮ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫‪‬ﺧﱢﻠﻜﹶﺎ ﹶﻥ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ‪ :‬ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﻭ ﹶﻝ ‪‬ﻣ ‪‬ﻦ ﹶﺃﹾﻟﻘﹶﻰ ِﺇﹶﻟ‪‬ﻴ ِﻪ ِﻋ ﹾﻠ ‪‬ﻢ ﺍﻟ‪‬ﻨ ‪‬‬

‫‪ - ٨٩٨‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ ‪ -‬ﺣﻴﺪﺭ ﺁﺑﺎﺩ ‪ (١٣٢٢٧)(٣٢٢ / ٦) -‬ﺣﺴﻦ‬

‫ﺖ ﻋﻠﻴﻪ ﻣﻦ ﻗ‪‬ﺘ ٍﻞ ﺃﻭ ‪‬ﺟﺮ‪‬ﺡ ﻭﳓـﻮ‬
‫ﺐ ﺍﳌﹸﻜﺎﻓﺄﺓ ِﺑﺠِﻨﺎﻳ ٍﺔ ‪‬ﺟِﻨ‪‬ﻴ ‪‬‬
‫ﺍﻷﺳﺎﺭﻯ‪ :‬ﲨﻊ ﺃﺳﲑ ﻭﻫﻮ ﺍﳌﺄﺧﻮﺫ ﰲ ﺍﳊﺮﺏ ‪-‬ﺍﻟ ﱠﺬﺣ‪‬ﻞ‪ :‬ﺍﻟ ‪‬ﻮ‪‬ﺗ ‪‬ﺮ ﻭﻃﹶﻠ ‪‬‬
‫ﺫﻟﻚ‪ .‬ﻭﺍﻟ ﱠﺬﺣ‪‬ﻞ‪ :‬ﺍﻟﻌﺪ‪‬ﺍﻭﺓ ﺃﻳﻀﺎ‬
‫‪ - ٨٩٩‬ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ ﻋﺮﺽ ﻭﻗﺎﺋﻊ ﻭﲢﻠﻴﻞ ﺃﺣﺪﺍﺙ ‪ (٦٩ / ٣) -‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ ﻷﰊ ﺷﻬﺒﺔ )‪.(١٦٥ ،١٦٤/٢‬‬
‫‪٣٣٩‬‬
‫ﺴ ‪‬ﻤ ‪‬ﻲ‬
‫ﻚ ﹶﻃﺮِﻳ ﹶﻘ ‪‬ﻪ ﻓﹶـ ‪‬‬
‫ﻉ ‪‬ﻋﻠﹶﻰ ﻗﹶ ‪‬ﻮِﻟﻪِ‪ ،‬ﻭ ‪‬ﺳﹶﻠ ‪‬‬
‫ﺤ ‪‬ﻮ ‪‬ﻩ ‪‬ﻭﹶﻓ ‪‬ﺮ ‪‬‬
‫ﺍ ‪‬ﺳ ‪‬ﻢ ‪‬ﻭِﻓ ‪‬ﻌ ﹲﻞ ‪‬ﻭ ‪‬ﺣ ‪‬ﺮﻑ‪ ،‬ﹸﺛ ‪‬ﻢ ِﺇ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ﺍﹾﻟﹶﺄ ‪‬ﺳ ‪‬ﻮ ِﺩ ‪‬ﻧﺤ‪‬ﺎ ‪‬ﻧ ‪‬‬
‫ﻚ ‪‬ﺗ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ‬
‫ﻂ ﹶﺫِﻟ ‪‬‬‫ﺴِ‬ ‫ﺚ ِﻟﹶﺄﺑِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺳ ‪‬ﻮ ِﺩ ﻟﻠﺘﺄﻟﻴﻒ ﰲ ﺍﻟﻨﺤﻮ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ‪‬‬ ‫ﻚ‪ .‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟﺒ‪‬ﺎ ِﻋ ﹶ‬ ‫ﺤ ‪‬ﻮ ِﻟ ﹶﺬِﻟ ‪‬‬‫‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﻀ ِﻬ ‪‬ﻢ ﹶﺃﻳ‪‬ﺎ ‪‬ﻡ ِﻭﻟﹶﺎ‪‬ﻳ ِﺔ ِﺯﻳ‪‬ﺎ ٍﺩ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﺮ‪‬ﺍﻕِ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺃﺑ‪‬ﻮ ﺍﹾﻟﹶﺄ ‪‬ﺳ ‪‬ﻮ ِﺩ‬‫ﺤ ِﻦ ﻓِﻲ ﹶﻛﻠﹶﺎ ِﻡ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﹸﻟ ‪‬ﻐ ِﺔ ﺍﻟﻨ‪‬ﺎﺱِ‪ ،‬ﻭ ‪‬ﺩﺧ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ‪‬‬
‫ﺏ ‪‬ﺑﻨِﻴﻪِ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﺟ‪‬ﺎ َﺀ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ِﺇﻟﹶﻰ ِﺯﻳ‪‬ﺎ ٍﺩ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺗ ‪‬ﻮﱢﻓ ‪‬ﻲ ﹶﺃﺑ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻭ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ‪‬ﺑﻨ‪‬ﻮﻥﹶ‪ ،‬ﻓﹶـﹶﺄ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ِﺯﻳ‪‬ـﺎ ‪‬ﺩ ﹶﺃ ﹾﻥ‬ ‫‪‬ﻣ ‪‬ﺆ ‪‬ﺩ ‪‬‬
‫ﺏ‬
‫ﺿ ‪‬ﻊ ِﻣﻨ‪‬ـ ‪‬ﻪ ﺑ‪‬ـﺎ ‪‬‬
‫ﺏ‪ .‬ﻭ‪‬ﻳﻘﹶﺎ ﹸﻝ‪ِ :‬ﺇ ﱠﻥ ﹶﺃ ‪‬ﻭ ﹶﻝ ﻣ‪‬ﺎ ‪‬ﻭ ‪‬‬
‫ﺱ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ‪‬ﻳﻬ‪‬ﺘﺪ‪‬ﻭ ﹶﻥ ِﺑ ِﻪ ِﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﻌ ِﺮﹶﻓ ِﺔ ﹶﻛﻠﹶﺎ ِﻡ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬ ‫ﻀ ‪‬ﻊ ﻟِﻠﻨ‪‬ﺎ ِ‬
‫‪‬ﻳ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ ! ﹶﻓﻘﹶـﺎ ﹶﻝ‪ :‬ﻧﺠ‪‬ﻮ ‪‬ﻣﻬ‪‬ـﺎ‪.‬‬ ‫ﺴ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺖ ﹶﻟ ‪‬ﻪ ﹶﻟ‪‬ﻴﹶﻠ ﹰﺔ‪ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﺑﻪ‪ ،‬ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﺠﺐِ؛ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺟ ِﻞ ﹶﺃ ﱠﻥ ﺍ‪‬ﺑ‪‬ﻨ‪‬ﺘ ‪‬ﻪ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺍﻟ‪‬ﺘ ‪‬ﻌ ‪‬‬
‫ﺴ ‪‬ﻦ‬
‫ﺴِﻨﻬ‪‬ﺎ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻗﹸـﻮﻟِﻲ‪ :‬ﻣ‪‬ـﺎ ﹶﺃﺣ‪‬ـ ‪‬‬ ‫ﺖ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬ ‫ﺠ‪‬ﺒ ‪‬‬ ‫ﺴِﻨﻬ‪‬ﺎ‪ِ ،‬ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻌ ‪‬‬ ‫ﺖ‪ِ :‬ﺇﻧ‪‬ﻲ ﹶﻟ ‪‬ﻢ ﹶﺃ ‪‬ﺳﹶﺄ ﹾﻝ ‪‬ﻋ ‪‬ﻦ ﺃﹶ ‪‬ﺣ ‪‬‬ ‫ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﺴﻤ‪‬ﺎ َﺀ ! ‪.٩٠٠‬‬ ‫ﺍﻟ ‪‬‬
‫ﻭﺍﻧﻄﻠﻖ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﰲ ﻧﺼﺢ ﺍﻷﻃﻔﺎﻝ ‪ -‬ﻃﻠﺒﺔ ﺍﻟﻌﻠﻢ ‪ -‬ﺑﺎﻻﻫﺘﻤﺎﻡ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ؛ ﻟﻨـﻬﺎ‬
‫ﻚ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻌﺰِﻳ ِﺰ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ﺍﹾﻟﻤ‪‬ﺎ ِﺟﺸ‪‬ﻮ ﹸﻥ ﻗﹶﺎ ﹶﻝ‪:‬‬
‫ﻣﻔﺘﺎﺡ ﺍﻟﻌﻠﻮﻡ ﺍﻷﺧﺮﻯ ﻛﺎﻓﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﺖ ﺍ ‪‬ﻫ‪‬ﺘ ‪‬ﺰ ِﺇﹶﻟ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ﹶﻏﻴ‪‬ـ ‪‬ﺮ ٍﺓ‬
‫ﺤ ‪‬ﺪﹾﺛ ‪‬‬
‫ﺴ ‪‬ﻦ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺗ ‪‬‬ ‫ﺚ ﺍﻟ ‪‬‬ ‫ﺤﺰ‪‬ﺍ ِﻣ ‪‬ﻲ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﺣﺪِﻳ ﹸ‬ ‫ﺖ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ِﺬ ‪‬ﺭ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﺍﹾﻟ ِ‬
‫ﹶﺃ‪‬ﺗ‪‬ﻴ ‪‬‬
‫ﻚ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻌﺰِﻳـ ِﺰ‬
‫ﺖ ﹶﻟ ‪‬ﻪ‪ :‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﺖ ؟ "ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬ ‫ﺾ ﺍﹾﻟ ﹶﻔﺼ‪‬ﺎ ‪‬ﺣ ِﺔ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ‪ " :‬ﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﹶﻟﻤ‪‬ﺎ ‪‬ﺭﺃﹶﻯ ِﻓ ‪‬ﻲ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻚ ِﺣﺬﹶﺍ َﺀ ‪‬ﻙ ‪‬ﻭ ِﺳﻘﹶﺎ َﺀ ‪‬ﻙ "‪.٩٠١‬‬ ‫ﺐ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ‪ ،‬ﹶﻓِﺈ ﱠﻥ ‪‬ﻣ ‪‬ﻌ ‪‬‬
‫‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ﺍﹾﻟﻤ‪‬ﺎ ِﺟﺸ‪‬ﻮ ﹸﻥ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﺍ ﹾﻃﹸﻠ ِ‬
‫ﻭﻗﺪ ﻛﺎﻧﺖ ﻧﺸﺄﺓ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ‪ -‬ﺭﲪﻪ ﺍﷲ ‪ -‬ﻭﻫﻮ ﺻﻐﲑ ﻳﺘﻌﻠﻢ ﻣﻦ ﺍﻟﻘﺒﺎﺋﻞ ﺍﻟﻌﺮﺑﻴﺔ ﺣﻴﺚ‬
‫ﺭﺣﻞ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﻋﺎﺵ ﻣﻌﻬﺎ‪ ،‬ﻭﳍﺬﺍ ﻛﺎﻥ ﻓﺼﻴﺢ ﺍﻟﻠﺴﺎﻥ‪ ،‬ﻭﻋﻤﺪﺓ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺑﲔ ﺍﻟﻌﻠﻤﺎﺀ ‪.‬‬
‫ﻭﻳﻮﺻﻲ ﺍﺑﻦ ﺳﻴﻨﺎ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﺴﻴﺎﺳﺔ ﺑﺎﺏ ﺳﻴﺎﺳﺔ ﺍﻟﺮﺟﻞ ﻭﻟﺪﻩ ﲟﺎ ﻳﻠﻲ‪" :‬ﻳﻨﺒﻐﻲ ﺍﻟﺒﺪﺀ ﺑـﺘﻌﻠﻢ‬
‫ﺍﻟﻘﺮﺁﻥ ﲟﺠﺮﺩ ‪‬ﻴﺆ ﺍﻟﻄﻔﻞ ﻟﻠﺘﻠﻘﲔ ﺟﺴﻤﻴﺎ ﻭﻋﻘﻠﻴﺎ‪ ،‬ﻭﰲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻳﺘﻌﻠﻢ ﺣﺮﻭﻑ ﺍﳍﺠـﺎﺀ‬
‫ﻭﻳﻠﻘﻦ ﻣﻌﺎﱂ ﺍﻟﺪﻳﻦ‪ ،‬ﰒ ﻳﺮﻭﻱ ﺍﻟﺼﱯ ﺍﻟﺸﻌﺮ ﻣﺒﺘﺪﺃ ﺑﺎﻟﺮﺟﺰ ﰒ ﺑﺎﻟﻘﺼﻴﺪﺓ‪ ،‬ﻷﻥ ﺭﻭﺍﻳـﺔ ﺍﻟﺮﺟـﺰ‬
‫ﻭﺣﻔﻈﻪ ﺃﻳﺴﺮ ﺇﺫ ﺃﻥ ﺑﻴﻮﺗﻪ ﺃﺻﻐﺮ ﻭﻭﺯﻧﻪ ﺃﺧﻒ‪ ،‬ﻋﻠﻰ ﺃﻥ ﳜﺘﺎﺭ ﻣﻦ ﺍﻟﺸﻌﺮ ﻣﺎ ﻗﻴﻞ ﰲ ﻓـﻀﻞ‬
‫ﺍﻷﺩﺏ ﻭﻣﺪﺡ ﺍﻟﻌﻠﻢ ﻭﺫﻡ ﺍﳉﻬﻞ ﻭﻣﺎ ﺣﺚ ﻋﻠﻰ ﺑﺮ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻭﺍﺻﻄﻨﺎﻉ ﺍﳌﻌـﺮﻭﻑ ﻭﺇﻛـﺮﺍﻡ‬

‫‪ - ٩٠٠‬ﺷﺮﺡ ﺍﻵﺟﺮﻭﻣﻴﺔ ‪ -‬ﺣﺴﻦ ﺣﻔﻈﻲ ‪ (١٥ / ١) -‬ﻭﺍﻟﺒﺪﺍﻳﺔ ﻭﺍﻟﻨﻬﺎﻳﺔ ﻻﺑﻦ ﻛﺜﲑ ‪ -‬ﻣﻮﺍﻓﻘﺔ ﻟﻠﻤﻄﺒﻮﻉ ‪(٣٤٣ / ٨) -‬‬
‫ﺾ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ )‪( ٣٩٥‬‬
‫ﺤ ‪‬‬
‫ﺼ ‪‬ﻐ ِﺮ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻀ ِﻞ ﺍﻟ‪‬ﺘ ‪‬ﻌﱡﻠ ِﻢ ﻓِﻲ ﺍﻟ ‪‬‬ ‫‪ - ٩٠١‬ﺟ‪‬ﺎ ِﻣ ‪‬ﻊ ‪‬ﺑﻴ‪‬ﺎ ِﻥ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ << ﺑ‪‬ﺎ ‪‬‬
‫ﺏ ﹶﻓ ‪‬‬
‫‪٣٤٠‬‬
‫ﺍﻟﻀﻴﻒ‪ .‬ﻓﺈﺫﺍ ﻓﺮﻍ ﺍﻟﺼﱯ ﻣﻦ ﺣﻔﻆ ﺍﻟﻘﺮﺁﻥ ﻭﺃ ﹼﱂ ﺑﺄﺻﻮﻝ ﺍﻟﻠﻐﺔ ﻳﻨﻈﺮ ﻋﻨﺪ ﺫﻟﻚ ﰲ ﺗﻮﺟﺒﻬﻪ ﺇﱃ‬
‫ﻣﺎ ﻳﻼﺋﻢ ﻃﺒﻴﻌﺘﻪ ﻭﺍﺳﺘﻌﺪﺍﺩﻩ"‪..٩٠٢‬‬
‫ﺃﻣﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﳌﺎﻭﺭﺩﻱ‪ ،‬ﻓﻴﻨﺒﻪ ﺇﱃ ﺃﳘﻴﺔ ﺗﻌﻠﻴﻢ ﺍﻟﻄﻔﻞ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺇﺟﺎﺩ‪‬ﺎ ﻓﻴﻘﻮﻝ‪" :‬ﻓﺈﺫﺍ ﺑﻠﻎ‬
‫ﺍﻟﺘﺄﺩﻳﺐ ﻭﺍﻟﺘﻌﻠﻴﻢ‪ ،‬ﻓﺎﻟﻮﺟﻪ ﺃﻥ ﻳﺒﺪﺃ ﺑﺘﻌﻠﻴﻢ ﺍﻟﻘﺮﺁﻥ ﻣﻊ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻷ‪‬ﺎ ﺍﻟﻠﻐﺔ ﺍﻟﱵ ﺃﻧﺰﻝ ﺍﷲ ‪‬ﺎ‬
‫ﻛﺘﺎﺑﺔ‪ ،‬ﻭﺧﺎﻃﺐ ‪‬ﺎ ﰲ ﺷﺮﺍﺋﻊ ﺩﻳﻨﻪ ﻭﻓﺮﺍﺋﺾ ﻣﻠﺘﻪ‪ ،‬ﻭ‪‬ﺎ ﺑﻠﻎ ﺭﺳﻮﻝ ﺍﷲ  ﺳﻨﻨﻪ‪ ،‬ﻭ‪‬ﺎ ﺃﻟﻘﺖ‬
‫ﺍﻟﻜﺘﺐ ﺍﻟﺪﻳﻨﻴﺔ‪ ،‬ﻭﺍﳊﻜﻤﻴﺔ ﻭﺍﳉﺪﻳﺔ ﻭﺍﳍﺰﻟﻴﺔ‪ ،‬ﻭ‪‬ﺎ ﺗﻜﺘﺐ ﺭﺳﺎﺋﻠﻬﻢ ﻭﺍﻟﺼﻜﻮﻙ ﺍﻟـﱵ ﺟﻌﻠـﻬﺎ‬
‫ﻼ ﺑﺎﻟﺪﻳﻦ‪ ،‬ﻣﻨﻘﻮﺻـﹰﺎ ﰲ‬
‫ﻭﺛﺎﺋﻖ ﺑﻴﻨﻬﻢ‪ ،‬ﻓﻼﺑﺪ ﻟﻠﻨﺎﺷﺊ ﰲ ﻫﺬﻩ ﺍﳌﻠﺔ ﻣﻦ ﺗﻌﻠﻤﻬﺎ‪ ،‬ﻭﺇﻻ ﻛﺎﻥ ﺟﺎﻫ ﹰ‬
‫ﺍﳌﻠﻞ "‪.‬‬
‫"ﺇﺿﺎﻓﺔ ﺇﱃ ﻣﺎ ﲤﺘﺎﺯ ﺑﻪ ﻫﺬﻩ ﺍﻟﻠﻐﺔ ﻣﻦ ﺍﻟﻔﺼﺎﺣﺔ ﻭﺍﻟﺒﻴﺎﻥ‪ ،‬ﻭﺍﻟﻄﻼﻭﺓ ﻋﻠﻰ ﺍﻟﻠﺴﺎﻥ ﻭﺍﳊـﻼﻭﺓ ﰲ‬
‫ﺍﻹﲰﺎﻉ ﻭﺍﻵﺫﺍﻥ‪،‬ﻭﻛﺜﺮﺓ ﺍﻟﺘﺼﺎﺭﻳﻒ‪ ،‬ﻭﺍﺣﺘﻤﺎﻝ ﺍﳌﻘﺎﻳﻴﺲ ﺍﻟﻨﺤﻮﻳﺔ‪ ،‬ﻭﺳﻌﺔ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﻭﻭﺳـﻂ‬
‫ﻼ‪ ،‬ﻭﺍﺳﺘﻔﻴﺪﺕ ﺗﺄﺩﺑـﹰﺎ‪،‬‬
‫ﺍﳊﺮﻭﻑ ﺑﲔ ﺍﻟﻘﻠﺔ ﻭﺍﻟﻜﺜﺮﺓ‪ ،‬ﻭﺃﺷﺒﺎﻩ ﻫﺬﻩ ﺍﳋﺼﺎﻝ ﻣﺎ ﻟﻮ ﺗﻌﻠﻤﺖ ﲡﻤ ﹰ‬
‫ﻟﻜﺎﻧﺖ ﻟﺬﻟﻚ ﻣﻮﺿﻌﹰﺎ‪ ،‬ﻭﳍﺬﺍ ﻛﺎﻥ ﺍﳌﻠﻮﻙ ﺍﻟﻌﺠﻢ ﻳﺘﻌﻠﻤﻮ‪‬ﺎ‪ ،‬ﻓﺈﻥ ﻛﺜﲑﹰﺍ ﻣﻨﻬﻢ ﻳـﺴﺘﻌﻤﻠﻬﺎ ﰲ‬
‫ﺃﻭﻗﺎﺕ ﺣﻔﻠﺘﻪ ﻥ ﻭﳎﺎﻟﺲ ﺯﻳﻨﺘﻪ "‪.‬‬
‫ﻭﻳﺆﻛﺪ ﺍﳌﺎﻭﺭﺩﻱ ﺭﺃﻱ ﺍﺑﻦ ﺳﻴﻨﺎ ﰲ ﺗﻌﻠﻢ ﺍﻷﺧﻒ ﻣﻦ ﺍﻟﻠﻐﺔ ﺑﻘﻮﻟﻪ‪" :‬ﻭﺍﻟﻮﺟﻪ ﰲ ﺗﻌﻠﻴﻢ ﺍﻟﻠﻐـﺔ‬
‫‪:‬ﺃﻥ ﻳﻘﺘﺼﺪ ﺇﱃ ﺍﻷﺧﻒ ﻓﺎﻷﺧﻒ ﻣﻦ ﻛﺘﺒﻬﺎ‪ ،‬ﻭﺍﻷﺳﻬﻞ ﻓﺎﻷﺳﻬﻞ ﻣﻦ ﻣﺆﻟﻔﺎ‪‬ﺎ‪ ،‬ﻭﻣـﺼﻨﻔﺎ‪‬ﺎ‪،‬‬
‫ﻭﺃﻻ ﻳﺸﻐﻞ ﺍﻷﻭﻻﺩ ﺑﺎﻟﻐﺮﻳﺐ ﺍﻟﻮﺣﺸﻲ ﻭﺍﻟﻨﺎﺩﺭ ﺍﻷﺟﻨﱯ‪ ،‬ﻭﻻ ﺑـﺪﻗﺎﺋﻖ ﺍﻟﻨﺤـﻮ‪ ،‬ﻭﺩﻭﺍﻭﻳـﻦ‬
‫ﺍﻟﻌﺮﻭﺽ‪ ،‬ﻓﺈﻥ ﺫﻟﻚ ﳑﺎ ﻳﺸﻐﻠﻪ ﻋﻦ ﺍﳌﻌﺎﱐ‪ ،‬ﻭﺇﳕﺎ ﺗﺘﻌﻠﻢ ﺍﻷﻟﻔﺎﻅ ﻗﺼﺪﹰﺍ ﺇﱃ ﻣﻌﺮﻓﺘﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﺃﻓـﲎ‬
‫ﺍﻹﻧﺴﺎﻥ ﻋﻤﺮﻩ ﰲ ﺗﻌﻠﻢ ﺍﻷﻟﻔﺎﻅ ﻓﺎﺗﺘﻪ ﺍﳌﻌﺎﱐ‪ ،‬ﺇﻻ ﺃﻥ ﻳﻜﻮﻥ ﺫﻟﻚ ﳌﻦ ﳚﻌﻠﻪ ﺻـﻨﺎﻋﺔ‪ ،‬ﻣﺜـﻞ‬
‫ﺍﻷﺩﺑﺎﺀ‪ ،‬ﻭﺍﳌﺆﺩﺑﲔ‪ ،‬ﻭﺍﳌﻌﻠﻤﲔ ﻣﻦ ﺍﻟﻨﺤﻮﻳﲔ‪ ،‬ﻭﳛﺘﺎﺝ ﰲ ﺍﻻﺳﺘﻌﺎﻧﺔ ﻋﻠﻰ ﺗﻌﻠﻢ ﺍﻟﻠﻐﺔ ﺇﱃ ﺭﻭﺍﻳـﺔ‬
‫ﺃﺷﻌﺎﺭ ﺍﻟﻌﺮﺏ‪ ،‬ﻭﺃﻳﺎﻣﻬﺎ ﻭﺃﺧﺒﺎﺭﻫﺎ‪ ،‬ﻭﺍﻟﺼﻮﺍﺏ ﰲ ﺗﺪﺑﲑ ﺫﻟﻚ‪ :‬ﺃﻥ ﺗﺮﻭﻯ ﻟﻪ‪ ،‬ﻭﻳﻌﻠﻢ‪ ،‬ﻭﳛﻔـﻆ‬
‫ﺍﻷﺷﻌﺎﺭ ﺍﳊﻜﻤﻴﺔ ﺍﻟﱵ ﺿﻤﺖ ﺍﳊﻜﻤﺔ‪ ،‬ﻭﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﺪﻳﻦ‪ ،‬ﻭﺍﻟﺒﻌﺚ ﻋﻠﻰ ﺍﻟﻌﻠـﻢ‪ ،‬ﻭﺍﻟﺰﻫـﺪ‪،‬‬
‫ﻭﺍﻟﺸﺠﺎﻋﺔ‪ ،‬ﻭﺍﳉﻮﺩ‪ ،‬ﻭﻣﻜﺎﺭﻡ ﺍﻷﺧﻼﻕ‪ ،‬ﻟﻴﻨﺸﺄ ﻋﻠﻰ ﻣﻌﺮﻓﺔ ﺍﻟﻔﻀﺎﺋﻞ‪ ،‬ﻭﳏﺒﺔ ﻧﻴـﻞ ﺍﳌﻤـﺪﻭﺡ‬

‫‪http://www.ishim.net/islam/childcare.htm - ٩٠٢‬‬
‫‪٣٤١‬‬
‫ﻧﺸﻮﺀﺍ‪ ،‬ﻭﻳﻌﺘﺎﺩﻫﺎ ﻋﺎﺩﺓ‪ ،‬ﻓﻴﺠﺘﻤﻊ ﻟﻪ ﰲ ﺫﻟﻚ ﻓﺎﺋﺪﺓ ﺍﻟﻔﺼﺎﺣﺔ ﻭﺍﻟﺒﻴﺎﻥ‪ ،‬ﻭﻣﻌﺮﻓﺔ ﺍﳌﺘﺒـﺬﻝ ﻣـﻦ‬
‫ﺍﻟﻜﻼﻡ‪ ،‬ﻭﻛﺜﲑ ﻣﻦ ﺍﻟﻐﺮﻳﺐ‪ ،‬ﻭﺍﻟﻮﻗﻮﻑ ﻋﻠﻰ ﺍﳌﻌﺎﱐ ﺍﻟﻔﺎﺿﻠﺔ "‪.٩٠٣‬‬
‫ﻟﻘﺪ ﺃﺻﺒﺤﺖ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻟﻐﺔ ﺍﻟﻌﺒﺎﺩﺓ ﻭﺍﻟﻄﺎﻋﺔ ﰲ ﺍﻟﺼﻼﺓ ﻭﺳﺎﺋﺮ ﺍﻟﺸﻌﺎﺋﺮ‪ ،‬ﻭﻣﻦ ﻫﻨﺎ ﻧـﺪﺭﻙ‬
‫ﻣﺴﺆﻭﻟﻴﺘﻨﺎ ﰲ ﺗﻮﻓﲑ ﺍﻟﻔﺮﺻﺔ ﺍﻟﻜﺎﻣﻠﺔ ﻟﻠﻄﻔﻞ‪ ،‬ﻟﻴﺄﺧﺬ ﺩﻳﻨﻪ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻛﻤـﺎ‬
‫ﺃﻧﺰﻝ ﻣﻦ ﻋﻨﺪ ﺍﷲ‪.‬‬

‫‬

‫‪ - ٩٠٣‬ﻧﺼﻴﺤﺔ ﺍﳌﻠﻮﻙ )ﺹ ‪(١٦٨‬‬

‫‪٣٤٢‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﳋﺎﻣﺲ ‪ -‬ﺇﺗﻘﺎﻥ ﺍﻟﻄﻔﻞ ﺍﻟﻠﻐﺔ ﺍﻷﺟﻨﺒﻴﺔ ‪.‬‬
‫ﺑﻌﺪ ﺃﻥ ﻳﺘﻘﻦ ﺍﻟﻄﻔﻞ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺑﺸﻜﻞ ﺟﻴﺪ‪ ،‬ﻭﳛﻔﻆ ﺷﻴﺌﹰﺎ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻭﺍﳊﺪﻳﺚ‪ ،‬ﻓﻼ ﺑﺄﺱ‬
‫ﺑﺈﺗﻘﺎﻧﻪ ﻟﻐﺔ ﺃﺟﻨﺒﻴﺔ ﺳﺎﺋﺪﺓ‪ ،‬ﰲ ﺍﻟﻈﺮﻭﻑ ﺍﻟﺮﺍﻫﻨﺔ ﺍﻟﱵ ﺃﺻﺤﺒﺖ ﻓﻴﻪ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻣﻘﺼﺎﺓ ﻋـﻦ‬
‫ﺍﳊﻴﺎﺓ‪ ،‬ﻭﺫﻟﻚ ﻟﺘﻜﻮﻳﻦ ﺟﻴﻞ ﻣﺴﻠﻢ ﻳﺴﺘﻄﻴﻊ ﻛﺸﻒ ﳐﻄﻄﺎﺕ ﺃﻋـﺪﺍﺀ ﺍﻹﺳـﻼﻡ‪ ،‬ﻭﻳـﺄﻣﻦ‬
‫ﻣﻜﺮﻫﻢ‪ ،‬ﻭﻳﻨﻘﻞ ﺍﻟﻌﻠﻮﻡ ﺍﳌﺎﺩﻳﺔ ﺍﻟﺒﺤﺘﺔ ﺇﱃ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ ﻓﻌﻠﻪ ﺭﺳـﻮﻝ ﺍﷲ  ﺃﻭﻝ ﻣـﺎ‬
‫ﻭﺻﻞ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﺍﳌﻨﻮﺭﺓ ﻣﻬﺎﺟﺮﹰﺍ ﻣﻦ ﻣﻜﺔ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺧﺎ ِﺭ ‪‬ﺟ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ‪‬ﻩ ‪‬ﺯ‪‬ﻳﺪ‪‬ﺍ‪ ،‬ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ؛ ﹶﺃﻧ‪‬ـ ‪‬ﻪ‬
‫ﺐ ﺑِﻲ‪ ،‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ‬ ‫ﺠ ‪‬‬ ‫ﺐ ﺑِﻲ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓﹸﺄ ‪‬ﻋ ِ‬ ‫ﹶﻟﻤ‪‬ﺎ ﹶﻗ ِﺪ ‪‬ﻡ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ‪ :‬ﹸﺫ ِﻫ ‪‬‬
‫ﻚ‬‫ﺐ ﹶﺫِﻟ ‪‬‬ ‫ﺠ ‪‬‬ ‫ﺸ ‪‬ﺮ ﹶﺓ ﺳ‪‬ﻮ ‪‬ﺭ ﹰﺓ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻋ ‪‬‬ ‫ﻀ ‪‬ﻊ ‪‬ﻋ ‪‬‬
‫ﻚ ِﺑ ‪‬‬
‫ﻼ ‪‬ﻡ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺭ‪ ،‬ﻣ ‪‬ﻌ ‪‬ﻪ ِﻣﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬‫ﷲ‪ ،‬ﻫﺬﹶﺍ ﹸﻏ ﹶ‬ ‫ﺍِ‬
‫ﺏ ‪‬ﻳﻬ‪‬ﻮ ‪‬ﺩ‪ ،‬ﹶﻓِﺈﻧ‪‬ﻲ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ﺁ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻬ‪‬ﻮ ‪‬ﺩ ‪‬ﻋﻠﹶﻰ ِﻛﺘ‪‬ﺎﺑِﻲ ﻗﹶـﺎ ﹶﻝ‬ ‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ‪ ،‬ﺗ ‪‬ﻌﱠﻠ ‪‬ﻢ ﻟِﻲ ِﻛﺘ‪‬ﺎ ‪‬‬
‫ﺖ ﹶﺃ ﹾﻗ ‪‬ﺮﹸﺃ ﹶﻟ ‪‬ﻪ ﹸﻛ‪‬ﺘ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ‬
‫ﺸ ‪‬ﺮ ﹶﺓ ﹶﻟ‪‬ﻴﹶﻠ ﹰﺔ ‪‬ﺣﺘ‪‬ﻰ ﺣ‪ ‬ﹶﺬ ﹾﻗ‪‬ﺘ ‪‬ﻪ ‪‬ﻭ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺲ ‪‬ﻋ ‪‬‬
‫ﺕ ﺑِﻲ ‪‬ﺧ ‪‬ﻤ ‪‬‬ ‫ﺖ ﹶﻟ ‪‬ﻪ ِﻛﺘ‪‬ﺎ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﺮ ‪‬‬
‫‪‬ﺯ‪‬ﻳ ‪‬ﺪ‪ :‬ﹶﻓ‪‬ﺘ ‪‬ﻌﱠﻠ ‪‬ﻤ ‪‬‬
‫ﺐ‪.٩٠٤‬‬ ‫ﺐ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ِﺇﺫﹶﺍ ﹶﻛ‪‬ﺘ ‪‬‬‫ِﺇﺫﹶﺍ ﹶﻛ‪‬ﺘﺒ‪‬ﻮﺍ ِﺇﹶﻟ‪‬ﻴ ِﻪ‪ ،‬ﻭﹸﺃﺟِﻴ ‪‬‬
‫ﺖ‪ :‬ﹶﻻ ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﺴ ‪‬ﺮﻳ‪‬ﺎِﻧ‪‬ﻴ ﹶﺔ ؟ ﹸﻗﻠﹾـ ‪‬‬
‫ﺴ ‪‬ﻦ ﺍﻟ ‪‬‬‫ﺤِ‬ ‫ﷲ  ‪ :‬ﹶﺃ‪‬ﺗ ‪‬‬ ‫ﺖ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ﻟِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺯ‪‬ﻳ ِﺪ ‪‬ﺑ ِﻦ ﺛﹶﺎِﺑ ٍ‬
‫ﺖ ‪‬ﺗ ﹾﺄﺗِﻴـ ِﻪ‬
‫ﺶ‪ :‬ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ‪‬ﻋ ‪‬ﻤ ‪‬‬
‫ﺐ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ‪‬ﺘ ‪‬ﻌﱠﻠ ‪‬ﻤ‪‬ﺘﻬ‪‬ﺎ ﻓِﻲ ‪‬ﺳ‪‬ﺒ ‪‬ﻌ ِﺔ ‪‬ﻋ ‪‬‬ ‫ﹶﻓ‪‬ﺘ ‪‬ﻌﱠﻠ ‪‬ﻤﻬ‪‬ﺎ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﺗ ﹾﺄﺗِﻴﻨ‪‬ﺎ ﹸﻛ‪‬ﺘ ‪‬‬
‫ﺸ‪‬ﺘﻬِﻲ ﹶﺃ ﹾﻥ ‪‬ﻳ ﱠﻄِﻠ ‪‬ﻊ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ِﺇ ﱠﻻ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳِﺜ ‪‬ﻖ ِﺑ ِﻪ‪.٩٠٥‬‬
‫ﺐ ﹶﻻ ‪‬ﻳ ‪‬‬ ‫ﹸﻛ‪‬ﺘ ‪‬‬
‫ﷲ‪-‬‬ ‫ﺚ ﹶﻓ ‪‬ﻮ ‪‬ﺟ ‪‬ﺪﻧ‪‬ﺎ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ِﺮ ‪‬ﺩ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ ﺍ ِ‬ ‫ﺤﺪِﻳ ﹶ‬ ‫ﻱ(‪ :‬ﹶﻓ‪‬ﺘﹶﺄ ‪‬ﻣ ﹾﻠﻨ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ) ﺍﻟﻄﺤﺎﻭ ‪‬‬
‫ﻀﺮ‪‬ﻭ‪‬ﻧ ‪‬ﻪ‪ ،‬ﻭﻫ‪‬ـ ‪‬ﻢ‬ ‫ﺤ‪‬‬ ‫ﺴ ‪‬ﺮﻳ‪‬ﺎِﻧ‪‬ﻴ ِﺔ ِﺇ‪‬ﻧﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻘ ‪‬ﺮ ‪‬ﺅ ‪‬ﻩ ﹶﻟ ‪‬ﻪ ﺍﻟﹾ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬‬ ‫ﺐ ‪‬ﻳﻬ‪‬ﻮ ‪‬ﺩ ﺑِﺎﻟ ‪‬‬
‫ ‪ِ -‬ﻣ ‪‬ﻦ ﹸﻛ‪‬ﺘ ِ‬
‫ﻒ ﻣ‪‬ﺎ ﻓِﻴ ِﻪ ِﺇﻟﹶﻰ ﻣ‪‬ﺎ ‪‬ﻳﺮِﻳﺪ‪‬ﻭ ﹶﻥ‪،‬‬ ‫ﺤﺮِﻳ ِ‬ ‫ﲔ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ‪‬‬ ‫ﺾ ﻣ‪‬ﺎ ﻓِﻴ ِﻪ‪ ،‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ﹾﺄﻣ‪‬ﻮِﻧ ‪‬‬ ‫ﲔ ‪‬ﻋﻠﹶﻰ ِﻛ‪‬ﺘﻤ‪‬ﺎِﻧ ِﻪ ‪‬ﺑ ‪‬ﻌ ‪‬‬‫ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ﹾﺄﻣ‪‬ﻮِﻧ ‪‬‬
‫ﺤﺘ‪‬ﺎﺝ‪ ‬ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﺍﹾﻟﻮ‪‬ﺍ ِﺭ ‪‬ﺩ ﹸﺓ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ‬
‫‪‬ﻭﻛﹶﺎ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ﹸﻔ ﹸﺬ ِﻣ ‪‬ﻦ ﹸﻛ‪‬ﺘِﺒ ِﻪ ِﺇﻟﹶﻰ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪‬ﺟﻮ‪‬ﺍﺑ‪‬ﺎ ِﻟ ﹸﻜ‪‬ﺘِﺒ ِﻬ ‪‬ﻢ ﹶﻟ ‪‬ﻪ ﺑِﺎﹾﻟ ‪‬ﻌ ‪‬ﺮِﺑ‪‬ﻴ ِﺔ ﹶﻓ‪‬ﺘ ‪‬‬
‫ﻑ ﻣ‪‬ﺎ ﻓِﻲ‬
‫ﺤ ‪‬ﺮ ‪‬‬‫ﺴﻨ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮِﺑ‪‬ﻴ ﹶﺔ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻌﱠﻠ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺤِ‬‫ﺴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮِﺑ‪‬ﻴ ﹶﺔ ِﻟ‪‬ﻴ ﹾﻘ ‪‬ﺮﹶﺃ ‪‬ﻩ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ؛ ِﺇ ﹾﺫ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺤِ‬‫ِﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﹸﻛ‪‬ﺘِﺒ ِﻪ ِﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ِﺇﻟﹶﻰ ﻣ‪‬ﺎ ‪‬ﻳﺮِﻳ ‪‬ﺪ‪ ،‬ﻟﹶﺎ ِﺳ‪‬ﻴﻤ‪‬ﺎ ِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ِﺓ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻓِﻲ ﹸﻗﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ‬
‫ﷲ‪-‬‬ ‫ﺏ ﻣ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﷲ ‪ -  -‬ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﺧﻔﹶﺎ َﺀ ِﺑ ِﻪ‪ ،‬ﻭﻓِﻲ ﹸﻗﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺍِ‬
‫ﺕ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻗﺮ‪‬ﺍ َﺀ ﹰﺓ‪ ،‬ﹶﻓ‪‬ﻴ ﹾﺄ ‪‬ﻣ ‪‬ﻦ ِﺑﻬ‪‬ﺎ ِﻛ‪‬ﺘﻤ‪‬ﺎ ﹶﻥ ﻣ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ‪،‬‬
‫ﺴ ‪‬ﺮﻳ‪‬ﺎِﻧ‪‬ﻴ ﹶﺔ ﹶﻟ‪‬ﻴ ﹾﻘ ‪‬ﺮﹶﺃ ﹸﻛ‪‬ﺘ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ِﺇﺫﹶﺍ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ‪‬‬
‫‪ -‬ﺯ‪‬ﻳﺪ‪‬ﺍ ﺃﹶ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﻌﱠﻠ ‪‬ﻢ ﹶﻟ ‪‬ﻪ ﺍﻟ ‪‬‬

‫‪ - ٩٠٤‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢١٩٥٤ (٢١٦١٨)(٢٤٢ / ٧) -‬ﺣﺴﻦ‬

‫‪ - ٩٠٥‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٧١٣٦) (٨٥ / ١٦) -‬ﺻﺤﻴﺢ‬
‫‪٣٤٣‬‬
‫ﺏ‬
‫ﻒ ﻣ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﻭ‪‬ﻳﻜﹸﻮ ﹶﻥ ِﻛ‪‬ﺘﺎ‪‬ﺑ ‪‬ﻪ ‪ِ -  -‬ﺇﺫﹶﺍ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ِﻛﺘ‪‬ﺎ ‪‬‬
‫ﺤﺮِﻳ ‪‬‬
‫‪‬ﻭ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﻦ ِﺑﻬ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﺐ‬
‫ﻒ ﻣ‪‬ﺎ ﻓِﻴ ِﻪ ِﺇﻟﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ﻣ‪‬ﺎ ﹶﻛﺘ‪‬ـ ‪‬‬
‫ﺤﺮِﻳ ِ‬
‫ﺾ ﻣ‪‬ﺎ ﻓِﻴ ِﻪ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬‬ ‫‪‬ﻳ ﹾﻘ ‪‬ﺮ ‪‬ﺅ ‪‬ﻩ ﻋ‪‬ﺎ ‪‬ﻣ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ‪ ،‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﻦ ﻓِﻴ ِﻪ ِﻣ ‪‬ﻦ ِﻛ‪‬ﺘﻤ‪‬ﺎ ِﻥ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺴﹶﺄﹸﻟ ‪‬ﻪ ﺍﻟ‪‬ﺘ ‪‬ﻮﻓِﻴ ‪‬ﻖ "‪. ٩٠٦‬‬
‫ﷲ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪‬ﻧ ‪‬‬
‫ﺚ ِﻋ‪‬ﻨ ‪‬ﺪﻧ‪‬ﺎ‪ ،‬ﻭ‪‬ﺍ َ‬ ‫ﺤﺪِﻳ ِ‬ ‫ِﺑ ِﻪ‪ ،‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﻭ‪‬ﺬﺍ ﺍﳋﱪ ﻳﺘﻀﺢ ﺃﻥ ﻟﻠﺘﺮﲨﺎﻥ ﻣﻜﺎﻧﺔ ﺭﻓﻴﻌﺔ ﰲ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﺇﺫ ﻫﻮ ﺍﻟﺬﻱ ﻳﻄﻠﻊ ﻋﻠﻰ ﺃﺳﺮﺍﺭ ﺍﻟﺪﻭﻟﺔ‬
‫ﻭﻣﺎ ﻳﺄﺗﻴﻬﺎ ﻣﻦ ﻣﺮﺍﺳﻼﺕ‪ ،‬ﺃﻭ ﻣﺎ ﺗﺮﺳﻠﻪ ﻣﻦ ﳐﺎﻃﺒﺎﺕ‪ ،‬ﺇﺫ ﻻ ﻳﺼﺢ ﺃﻥ ﻳﻄﻠﻊ ﻛﻞ ﺇﻧﺴﺎﻥ ﻋﻠﻰ‬
‫ﺗﻠﻚ ﺍﻟﻜﺘﺐ ﺍﻟﺼﺎﺩﺭﺓ ﻭﺍﻟﻮﺍﺭﺩﺓ ﻟﺌﻼ ﲣﺘﻞ ﺍﻟﺪﻭﻟﺔ ﻭﺗﻜﺸﻒ ﺃﺳﺮﺍﺭﻫﺎ؛ ﻭﻟﺬﻟﻚ ﺃﻣﺮ ﺍﻟـﻨﱯ ‬
‫ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ ﺑﺘﻌﻠﻢ ﻟﻐﺔ ﺍﻟﻴﻬﻮﺩ‪ ،‬ﻭﺗﻌﻠﻢ ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ ﻟﻐﺔ ﻳﻬﻮﺩ ﰲ ﲬﺲ ﻋﺸﺮﺓ ﻳﻮﻣﺎ ﻳـﺪﻝ‬
‫ﻋﻠﻰ ﺫﻛﺎﺀ ﻣﻔﺮﻁ‪ ،‬ﻭﻗﻮﺓ ﺣﺎﻓﻈﺔ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ‪ -  -‬ﳑﻦ ﺣﻔﻆ ﺍﻟﻘﺮﺁﻥ ﻛﻠﻪ ﻋﻠـﻰ ﻋﻬـﺪ‬
‫ﺭﺳﻮﻝ ﺍﷲ  ‪ ،‬ﻭﻣﻦ ﺃﺷﻬﺮ ﻛﺘﺎﺏ ﺍﻟﻮﺣﻲ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺗﻮﱃ ﻛﺘﺎﺑﺔ ﺍﻟﻘﺮﺁﻥ ﻭﺣـﺪﻩ‬
‫ﰲ ﺍﻟﺼﺤﻒ ﰲ ﻋﻬﺪ ﺍﻟﺼﺪﻳﻖ‪ ،‬ﻭﻛﺎﻥ ﺃﺣﺪ ﻛﺎﺗﱯ ﺍﳌﺼﺎﺣﻒ ﰲ ﻋﻬﺪ ﻋﺜﻤﺎﻥ ‪ ،-  -‬ﻭﺃﻣﺮ‬
‫ﺭﺳﻮﻝ ﺍﷲ  ﺯﻳﺪ‪‬ﺍ ﺑﺘﻌﻠﻢ ﻟﻐﺔ ﺍﻟﻴﻬﻮﺩ ﻭﻛﺘﺎﺑﺘﻬﻢ ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﺍﻹﺳﻼﻡ ﳛﺒﺐ ﺇﱃ ﺍﳌـﺴﻠﻢ ﺃﻥ‬
‫ﻳﺘﻌﻠﻢ ﻟﻐﺔ ﻏﲑﻩ ﻭﻛﺘﺎﺑﺘﻬﻢ‪ ،‬ﻭﻳﺘﻌﺮﻑ ﻋﻠﻰ ﻋﻠﻮﻣﻬﻢ ﻭﻣﻌﺎﺭﻓﻬﻢ ﻭﻻ ﺳﻴﻤﺎ ﺇﺫﺍ ﺩﻋـﺖ ﻟـﺬﻟﻚ‬
‫ﺿﺮﻭﺭﺓ‪.٩٠٧‬‬
‫ﻓﺎﺳﺘﺨﺪﺍ ‪‬ﻡ ﺍﻟﻠﻐﺎﺕ ﺍﻻﺟﻨﺒﻴﺔ ﰲ ﳎﺎﻝ ﺍﻟﺘﻌﻠﻴﻢ ﻭﺍﻟﺪﻋﻮﺓ ﻭﺍﻟﺘﺒﻠﻴﻎ‪،‬ﻋﻨﺪ ﺍﳊﺎﺟ ِﺔ ﺇﻟﻴﻬﺎ ﳑﺎ ﺛﺒﺖ ﻣـﻦ‬
‫‪‬ﻫﺪ‪‬ﻱ ﺍﻟﻨﱯ ‪ ،-  -‬ﻭﻫﻮ ﺃﺣ ‪‬ﺪ ﺃﺳﺎﻟﻴﺐ ﺍﻟﻨﱯ ‪ -  -‬ﰲ ﺍﻟﺘﻌﻠﻴﻢ ‪.‬‬
‫ﺖ ﺿـﺮﻭﺭﻳﺔﹰ‪،‬ﳌﹸﺠﺎﺭﺍﺓ ﺍﻟ ‪‬ﻌﺠ‪‬ـﻢ‬
‫ﺤ ‪‬‬‫ﺡ ﺍﻟﻌﻠـﻮﻡ ﺍﻟﻜﻮﻧﻴـﺔ ﺍﻟـﱵ ﺃﺻـﺒ ‪‬‬
‫ﺕ ﺍﻟﻴﻮﻡ ﻣﻔﺘﺎ ‪‬‬
‫ﰒ ﺍﻟﻠﹼﻐﺎ ‪‬‬
‫ﻭﺍﻟ ﹶﻔﺮ‪‬ﳒﺔ‪،‬ﻭﺍﻟﺘﺮﻗﻲ ﺑﲔ ﺍﻷﻣﻢ‪،‬ﻭﺻﺎﺭﺕ ﻣﻔﺘﺎﺣﹰﺎ ﻟﻠﺘﻌﺎﺭ‪‬ﻑ ﺍﻟﺬﻱ ﺃﺻﺒﺢ ﺿﺮﻭﺭﻳﹰﺎ ﻟﻠﻌﻴﺶ ﻭﺃﻣـ ِﻦ‬
‫ﻆ ِﻋﺪ‪‬ﺓ‬
‫ﳊﻠﹼﻲ ﻭﻫﻮ ﳑﻦ ﻛﺎﻥ ﳛ ﹶﻔ ﹸ‬
‫ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﺣﻘﻮﻗِﻪ ﺣﲔ ﺍﻻﺧﺘﻼﻁ‪،‬ﻭﻟﻠﺸﻴ ِﺦ ﺻﻔﻲ ﺍﻟﺪﻳﻦ ﺍ ِ‬
‫ﺕ‪:‬‬
‫ﻟﹸﻐﺎ ٍ‬
‫ﺕ ﺃﻋﻮﺍ ﹸﻥ‬
‫ﺕ ﺍﳌﺮ ِﺀ ﻳ‪‬ﻜﹸﺜ ‪‬ﺮ ﻧﻔ ‪‬ﻌ ‪‬ﻪ ﻭﺗﻠﻚ ﻟﻪ ﻋﻨ ‪‬ﺪ ﺍ ﹸﳌِﻠﻤ‪‬ﺎ ِ‬
‫ﺑ ﹶﻘ ‪‬ﺪ ِﺭ ﻟﹸﻐﺎ ِ‬

‫‪ - ٩٠٦‬ﺷﺮﺡ ﻣﺸﻜﻞ ﺍﻵﺛﺎﺭ ‪٢٠٣٨)(٢٨٠ / ٥) -‬ﻭ‪ (٢٠٣٩‬ﻭﺍﻷﺳﺎﻟﻴﺐ ﺍﻟﻨﺒﻮﻳﺔ ﰲ ﺍﻟﺘﻌﻠﻴﻢ ‪ -‬ﻁ‪(٥١٦ / ١) - ١‬‬
‫‪ - ٩٠٧‬ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ ﻋﺮﺽ ﻭﻗﺎﺋﻊ ﻭﲢﻠﻴﻞ ﺃﺣﺪﺍﺙ ‪ (٢٤٦ / ٣) -‬ﻭﺍﻧﻈﺮ‪ :‬ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ ﻷﰊ ﺷﻬﺒﺔ )‪.(٢٤٩/٢‬‬
‫‪٣٤٤‬‬
 ‫‪٩٠٨‬‬
‫ﺕ ﻣ‪‬ﺴﺎﺭﻋﹰﺎ ﻓﻜ ﱡﻞ ﻟِﺴﺎ ٍﻥ ﰲ ﺍﳊﻘﻴﻘ ِﺔ ﺇﻧﺴﺎ ﹸﻥ‬
‫ﻆ ﺍﻟﻠﻐﺎ ِ‬
‫ﻓﺒﺎ ِﺩ ‪‬ﺭ ﺇﱃ ﺣﻔ ِ‬
‫"ﻭﻫﺬﺍ ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﺍﳌﺴﻠﻤﲔ ﺇﻥ ﺍﺣﺘﺎﺟﻮﺍ ﺇﱃ ﻣﻦ ﻳﺘﻌﻠﻢ ﻟﻐﺔ ﻏﲑ ﻟﻐﺔ ﺍﻟﻌـﺮﺏ‪ ،‬ﻛﺎﻟـﺴﻔﺮﺍﺀ‬
‫ﻭﻏﲑﻫﻢ ﺃﻥ ﺫﻟﻚ ﳚﻮﺯ ﻟﻄﺎﺋﻔﺔ ﻣﻨﻬﻢ‪ ،‬ﺑﻞ ﻗﺪ ﻳﻜﻮﻥ ﻓﺮﺽ ﻛﻔﺎﻳﺔ ﺇﺫﺍ ﻗﺎﻡ ﺑﻪ ﺍﻟﺒﻌﺾ ﺳﻘﻂ ﻋﻦ‬
‫ﺍﻵﺧﺮﻳﻦ ﻫﺬﺍ ﻫﻮ ﺍﳊﻜﻢ ﻣﻦ ﺣﻴﺚ ﺍﻷﺻﻞ‪ ،‬ﻟﻜﻨﻨﺎ ﻟﻸﺳﻒ ﻭﺟﺪﻧﺎ ﰲ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﻛﺜﲑﹰﺍ ﻣـﻦ‬
‫ﺍﳌﺴﻠﻤﲔ ﻳﻘﺼﺪﻭﻥ ﺍﻟﺘﻌﻠﻢ ﰲ ﻫﺬﻩ ﺍﳌﺪﺍﺭﺱ ﺍﻷﺟﻨﺒﻴﺔ ﻟﺬﺍ‪‬ﺎ ﻓﺨﺮﹰﺍ ﻭﺭﻳﺎﺀﹰﺍ ﻭﻃﻠﺒﹰﺎ ﻟﻠﻤﺪﺡ ﻭﺍﻟﺜﻨﺎﺀ‪،‬‬
‫ﻭﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﻟﻮﻇﺎﺋﻒ ﺍﳌﺮﻣﻮﻗﺔ‪ ،‬ﺩﻭﻥ ﻧﻈﺮ ﺇﱃ ﺣﺎﺟﺔ ﺍﳌﺴﻠﻤﲔ ﺃﻭ ﻋﺪﻡ ﺣﺎﺟﺘﻬﻢ ﺇﻟﻴﻬـﺎ‪،‬‬
‫ﻼ‬
‫ﻭﻟﺬﻟﻚ ﻓﺈﻧﻨﺎ ﳒﺪ ﺃﻥ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻗﺪ ﺍﻧﺪﺭﺳﺖ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﻣﻌﺎﳌﻬﺎ‪ ،‬ﻭﺻﺎﺭ ﺃﻛﺜﺮﻫﻢ ﺟﺎﻫ ﹰ‬
‫‪‬ﺎ ﻭﺑﻘﻮﺍﻋﺪﻫﺎ‪ ،‬ﺣﱴ ﻏﻠﺐ ﺧﻄﺆﻫﻢ ﻓﻴﻬﺎ ﺻﻮﺍ‪‬ﻢ‪ ،‬ﻭﺗﻔﺸﻰ ﻓﻴﻬﻢ ﺍﻟﻠﺤﻦ ﺩﻭﻥ ﺍﻛﺘـﺮﺍﺙ ﺃﻭ‬
‫ﺍﻫﺘﻤﺎﻡ‪.‬‬
‫ﻭﳓﻦ ﻧﺮﻯ ‪-‬ﻭﺍﷲ ﺃﻋﻠﻢ‪ -‬ﺃﻥ ﺣﺎﺟﺔ ﺍﳌﺴﻠﻤﲔ ﻣﺎﺳﺔ ﰲ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﺇﱃ ﺗﻌﻠﻢ ﺍﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻋﻴﺔ‪،‬‬
‫ﻟﻘﻠﺔ ﺍﳌﻘﺒﻠﲔ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺣﺎﺟﺔ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﻷ‪‬ﺎ ﻫﻲ ﺍﳌﻘﺼﻮﺩﺓ ﰲ ﻗﻮﻝ ﺍﻟـﻨﱯ  ‪" :‬ﻃﻠـﺐ‬
‫ﺍﻟﻌﻠﻢ ﻓﺮﻳﻀﺔ ﻋﻠﻰ ﻛﻞ ﻣﺴﻠﻢ"‬
‫ﻭﺇﻧﻨﺎ ﻟﻨﺤﺬﺭ ﺍﳌﺴﻠﻤﲔ ﰲ ﻛﻞ ﻣﻜﺎﻥ ﻣﻦ ﺍﻹﻗﺒﺎﻝ ﻋﻠﻰ ﺍﻟﺪﺭﺍﺳﺔ ﰲ ﺍﳌﺪﺍﺭﺱ ﺍﳌﺬﻛﻮﺭﺓ‪ ،‬ﻷ‪‬ـﺎ‬
‫ﺗﻘﻀﻲ ﻋﻠﻰ ﻟﻐﺔ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﺗﻄﻐﻰ ﻋﻠﻴﻬﺎ ﲟﺎ ﺗﺪﺭﺳﻪ ﻣﻦ ﻟﻐﺎﺕ ﺃﺧﺮﻯ‪ ،‬ﻭﻷﻥ ﺍﻟﻘﺎﺋﻤﲔ ﻋﻠﻴﻬﺎ ﰲ‬
‫ﺍﻟﻐﺎﻟﺐ ﻏﲑ ﻣﺴﻠﻤﲔ ﺃﻭ ﺗﺎﺑﻌﲔ ﻷﻣﺎﻛﻨﻬﺎ ﺍﻟﺮﺋﻴﺴﻴﺔ ﰲ ﺑﻼﺩ ﻏﲑ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻋﻠﻰ ﺍﳌـﺴﻠﻢ ﺃﻻ‬
‫ﻳﻐﺘﺮ ﺑﻜﺜﺮﺓ ﺍﳍﺎﻟﻜﲔ‪ ،‬ﻭﳚﺐ ﻋﻠﻴﻪ ﺃﻥ ﻳﺴﻠﻚ ﻃﺮﻳﻖ ﺍﻟﻨﺎﺟﲔ ﻭﻟﻮ ﱂ ﻳﺴﻠﻜﻪ ﺇﻻ ﺍﻟﻘﻠﻴﻞ"‪.٩٠٩‬‬
‫ﻭﰲ ﻓﺘﺎﻭﻯ ﺍﻟﺸﺒﻜﺔ ﺍﻹﺷﻼﻣﻴﺔ ﺃﻳﻀﹰﺎ "ﻓﺎﻷﺻﻞ ﻫﻮ ﺟﻮﺍﺯ ﺗﻌﻠﻢ ﺍﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻭﻏﲑﻫـﺎ ﻣـﻦ‬
‫ﺍﻟﻠﻐﺎﺕ ﺍﻷﺟﻨﺒﻴﺔ ﻟﺘﺤﺼﻴﻞ ﻣﺼﻠﺤﺔ ﺷﺮﻋﻴﺔ‪ ،‬ﻭﻟﻜﻦ ﺍﳌﺄﺛﻮﺭ ﻋﻦ ﺍﻟﻨﱯ  ﻭﻋﻦ ﺃﺻـﺤﺎﺑﻪ ﻣـﻦ‬
‫ﺑﻌﺪﻩ ﻭﻋﻦ ﺍﻟﺘﺎﺑﻌﲔ ﻡ ﺃﲨﻌﲔ ﺃ‪‬ﻢ ﱂ ﻳﻜﻮﻧﻮﺍ ﻳﻘﺒﻠﻮﻥ ﻋﻠﻰ ﺗﻌﻠﻢ ﻟﻐﺔ ﻏﲑ ﻟﻐﺔ ﺍﻟﻌﺮﺏ ﺇﻻ ﺇﺫﺍ‬
‫ﺩﻋﺖ ﺍﳊﺎﺟﺔ ﺇﱃ ﺫﻟﻚ‪ ،‬ﻛﻤﺎ ﺣﺼﻞ ﰲ ﻋﻬﺪ ﺍﻟﻨﱯ  ‪....‬‬

‫‪ - ٩٠٨‬ﺍﻟﺮﺳﻮﻝ ﺍﳌﻌﻠﻢ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻭﺃﺳﺎﻟﻴﺒﻪ ﰲ ﺍﻟﺘﻌﻠﻴﻢ ﻷﰊ ﻏﺪﺓ ‪ (١٧١ / ١) -‬ﻭﺍﻷﺳـﺎﻟﻴﺐ ﺍﻟﻨﺒﻮﻳـﺔ ﰲ‬
‫ﺍﻟﺘﻌﻠﻴﻢ ‪ -‬ﻁ‪(٥١٧ / ١) - ١‬‬
‫‪ - ٩٠٩‬ﻓﺘﺎﻭﻯ ﺍﻟﺸﺒﻜﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻌﺪﻟﺔ ‪- (٥٩٢٨ / ٣) -‬ﺭﻗﻢ ﺍﻟﻔﺘﻮﻯ ‪ ١٩٧٣٠‬ﺗﻌﻠﻢ ﺍﻟﻠﻐﺎﺕ ﺍﻷﺟﻨﺒﻴﺔ‪...‬ﻧﻈﺮﺓ ﺷﺮﻋﻴﺔ‬
‫‪٣٤٥‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺍﻟﺼﺎﱀ ﺍﻟﻌﺜﻴﻤﲔ ﺭﲪﻪ ﺍﷲ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ‪ :‬ﺇﻥ ﺍﳌﺴﻠﻢ ﻳﻨﺒﻐﻲ ﻟﻪ ﺃﻻ ﻳﺘﻜﻠﻢ‬
‫ﺑﻐﲑ ﺍﻟﻌﺮﺑﻴﺔ ﺇﻻ ﺇﺫﺍ ﺩﻋﺖ ﺍﳊﺎﺟﺔ ﺇﱃ ﺫﻟﻚ‪ ،‬ﻛﻜﻮﻥ ﺍﻟﺸﻲﺀ ﻣﻌﺮﻭﻓﹰﺎ ﺑﺎﲰﻪ ﻏـﲑ ﺍﻟﻌـﺮﰊ‪ ،‬ﺃﻭ‬
‫ﻼ ﻓﺈﻥ ﻫﺬﺍ ﻻ ﺑﺄﺱ ﺑﻪ‪ ،‬ﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻥ ﺍﻹﻧﺴﺎﻥ‬
‫ﻛﻮﻥ ﺍﳌﺨﺎﻃﺐ ﻻ ﻳﻔﻬﻢ ﻣﻦ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺇﻻ ﻗﻠﻴ ﹰ‬
‫ﻋﺮﺑﻴﹰﺎ ﻭﻫﺬﺍ ﺍﻟﺸﻲﺀ ﺍﻟﺬﻱ ﲢﺪﺙ ﻋﻨﻪ ﻟﻪ ﺍﺳﻢ ﰲ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻓﻼ ﻳﻨﺒﻐﻲ ﻟﻪ ﺃﻥ ﻳﺄﰐ ﺑـﺸﻲﺀ‬
‫ﺁﺧﺮ ﻣﻦ ﺍﻟﻠﻐﺎﺕ ﺍﻷﺧﺮﻯ‪ ،‬ﻷﻥ ﺃﻓﻀﻞ ﺍﻟﻠﻐﺔ ﻭﺃﲤﻬﺎ ﻭﺃﺣﺴﻨﻬﺎ ﻫﻲ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻭﳍﺬﺍ ﻧـﺰﻝ‬
‫ﺍﻟﻘﺮﺁﻥ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﻫﻮ ﺃﻓﻀﻞ ﺍﻟﻜﺘﺐ ﺍﻟﱵ ﺃﻧﺰﳍﺎ ﺍﷲ ﻋﻠﻰ ﺭﺳﻮﻟﻪ‪ ،‬ﻭﻛﺎﻥ ﺃﻳﻀﹰﺎ ﻟﺴﺎﻥ ﺁﺧﺮ‬
‫ﺍﻷﻧﺒﻴﺎﺀ ﻭﺧﺎﲤﻬﻢ ﳏﻤﺪ  ﺍﻟﻠﺴﺎﻥ ﺍﻟﻌﺮﰊ‪ ،‬ﻭﻫﻮ ﺩﻟﻴﻞ ﻭﺍﺿﺢ ﻋﻠﻰ ﻓﻀﻴﻠﺔ ﺍﻟﻠﻐـﺔ ﺍﻟﻌﺮﺑﻴـﺔ‪.‬‬
‫ﺍﻧﺘﻬﻰ‪.‬‬
‫ﻭﻋﻠﻴﻪ ﻓﺘﻌﻠﻢ ﺍﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻣﺒﺎﺡ ﰲ ﺍﻷﺻﻞ‪ ،‬ﻭﻗﺪ ﻳﻜﻮﻥ ﻓﺮﺽ ﻛﻔﺎﻳﺔ ﺇﺫﺍ ﺍﺣﺘـﻴﺞ ﺇﻟﻴـﻪ ﰲ‬
‫ﺑﻌﺾ ﺃﻣﻮﺭ ﺍﳌﺴﻠﻤﲔ ﻭﻣﺼﺎﳊﻬﻢ‪ ،‬ﻭﻟﻜﻦ ﺗﻌﻠﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺃﻓﻀﻞ ﻣﻨﻪ‪.‬ﻭﺍﷲ ﺃﻋﻠﻢ "‪.٩١٠‬‬
‫ﻗﻠﺖ‪:‬‬
‫ﺗﻌﻠﻢ ﺍﻟﻠﻐﺎﺕ ﺍﻷﺧﺮﻯ ﻟﺘﺒﻠﻴﻐﻬﻢ ﺍﻟﺪﻋﻮﺓ ﺃﻭ ﺗﻌﻠﻴﻢ ﺍﳌﺴﻠﻤﲔ ﻓﺮﺽ ﻛﻔﺎﻳﺔ ﺇﺫﺍ ﻗﺎﻡ ﺑـﻪ ﺍﻟـﺒﻌﺾ‬
‫ﺳﻘﻂ ﺍﳊﺮﺝ ﻋﻦ ﺍﻟﺒﺎﻗﲔ‪ ،‬ﺃﻣﺎ ﺃﻥ ﺗﻔﺮﺽ ﺍﻟﻠﻐﺎﺕ ﺍﻷﺟﻨﺒﻴﺔ ﻋﻠﻰ ﺍﳌﺴﻠﻢ ﻣﻘﺎﺑﻞ ﺍﻟﻠﻐـﺔ ﺍﻟﻌﺮﺑﻴـﺔ‬
‫ﻭﻋﻠﻰ ﺣﺴﺎ‪‬ﺎ‪ ،‬ﻓﻬﺬﻩ ﻣﺆﺍﻣﺮﺓ ﺩﻧﻴﺌﺔ ﻋﻠﻰ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻫﻲ ﺃﻗﺪﺭ ﺍﻟﻠﻐـﺎﺕ ﻋﻠـﻰ‬
‫ﺍﺳﺘﻴﻌﺎﺏ ﻛﻞ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﻠﻐﺎﺕ ﺍﻷﺟﻨﺒﻴﺔ ‪-‬ﻭﻻﺳﻴﻤﺎ ﺍﻟﻠﻐﺔ ﺍﻹﻧﻜﻠﻴﺰﻳﺔ ﻗﺪ ﻓﺮﺿﺖ ﺑﺎﻟﻘﻮﺓ‬
‫ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ‪.‬‬
‫ﻓﺎﻟﻴﻬﻮﺩ ﻛﺎﻧﻮﺍ ﻳﺘﻜﻠﻤﻮﻥ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻟﺴﺮﻳﺎﻧﻴﺔ‪ ،‬ﻭﻫﻢ ﻳﻌﻴﺸﻮﻥ ﰲ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻓﻠﻢ ﻳﺄﻣﺮ ﺍﻟﻨﱯ ‪-  -‬‬
‫ﺃﺻﺤﺎﺑﻪ ﻟﻴﻌﻠﻤﻮﺍ ﺍﻟﻠﻐﺔ ﺍﻟﺴﺮﻳﺎﻧﻴﺔ‪،‬ﺑﻞ ﺃﻣﺮ ﻭﺍﺣﺪﺍ ﻣﻦ ﺃﺻﺤﺎﺑﻪ‪،‬ﻓﺘﻌﻠﻤﻬﺎ ﺧﻼﻝ ﻭﻗﺖ ﻗﺼﲑ‪ ،‬ﻭﱂ‬
‫ﻳﺄﻣﺮ ﺑﺎﻟﺒﺎﻗﲔ ‪.‬‬
‫ﻓﺎﻻﻧﺒﻬﺎﺭ ‪‬ﺬﻩ ﺍﻟﻠﻐﺎﺕ ﻣﺎ ﻫﻮ ﺇﻻ ﻧﻮﻉ ﻣﻦ ﺍﳍﺰﳝﺔ ﺍﻟﻨﻔﺴﻴﺔ ﺍﻟﱵ ﻳﻌﺎﱐ ﻣﻨﻬﺎ ﺍﳌـﺴﻠﻤﻮﻥ ﺑﻌـﺪ‬
‫ﺳﻘﻮﻁ ﺍﳋﻼﻓﺔ‪ ،‬ﻭﻋﺰﻭﻫﻢ ﻓﻜﺮﻳﺎ ﻭﺛﻘﺎﻓﻴﺎ ﻭﻋﺴﻜﺮﻳﺎ ﻭﺳﻴﺎﺳﻴﹰﺎ‪...‬‬

‫‪ - ٩١٠‬ﻓﺘﺎﻭﻯ ﺍﻟﺸﺒﻜﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻌﺪﻟﺔ ‪- (٨٢٩٩ / ٩) -‬ﺭﻗﻢ ﺍﻟﻔﺘﻮﻯ ‪ ٦٩٩١٩‬ﺣﻜﻢ ﺗﻌﻠﻴﻢ ﺍﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ‬
‫‪٣٤٦‬‬
‫ﻭﱂ ﺗﻌﺪ ﺍﻟﻘﻀﻴﺔ ﻧﻌﻠﻢ ﺍﻟﻠﻐﺔ ﺍﻷﺟﻨﺒﻴﺔ ﻓﻘﻂ‪ ،‬ﺑﻞ ﺛﻘﺎﻓﺘﻬﻢ ﻭﻓﻜﺮﻫﻢ ﻭﻗﻴﻤﻬﻢ ﺍﻟﺴﺎﻗﻄﺔ ﺍﳍﺎﺑﻄـﺔ‪،‬‬
‫ﻭﺍﻟﺘﻐﲏ ‪‬ﺎ ﻟﻈﻦ ﺍﳌﻐﻠﻮﺏ ﺃﻧﻪ ﺇﺫﺍ ﻗﻠﺪ ﺍﻟﻐﺎﻟﺐ ﰲ ﻛﻞ ﺷﻲﺀ ﺍﺳﺘﺮﺩ ﻓﻮﺗﻪ ﻭﻋﺎﻓﻴﺘﻪ‪ ،‬ﻓﻬـﺬﺍ ﻏـﲑ‬
‫ﺻﺤﻴﺢ ﺑﺘﺎﺗﺎ ‪.‬‬
‫ﻭﻟﻜﻦ ﺳﻴﺒﻘﻰ ﺍﳌﺴﻠﻤﻮﻥ ﻋﺎﻟﺔ ﻋﻠﻰ ﺍﻷﻣﻢ ﻭﻟﻮ ﺗﻌﻠﻤﻮﺍ ﻛﻞ ﻟﻐﺎ‪‬ﻢ‪ ،‬ﻓﻨﺤﻦ ﺑﻐﲑ ﺍﻹﺳﻼﻡ ﻻ ﻗﻴﻤﺔ‬
‫ﻟﻨﺎ ﻭﻻ ﻭﺯﻥ ﻭﻻ ﺍﻋﺘﺒﺎﺭ‪ ،‬ﻓﺈﺫﺍ ﻋﺎﺩ ﺍﻹﺳﻼﻡ ﺇﱃ ﺍﳊﻴﺎﺓ ﻋﻘﻴﺪﺓ ﻭﻋﺒﺎﺩﺓ ﻭﺷﺮﻳﻌﺔ ﻭﻣﻨﻬﺞ ﺣﻴـﺎﺓ‬
‫ﻋﻨﺪﺋﺬ ﺗﺄﰐ ﺧﲑﺍﺕ ﺍﻟﻌﺎﱂ ﻛﻠﻪ ﺻﺎﻏﺮﺓ ﻟﻨﺎ‪ ،‬ﻷﻧﻨﺎ ﻋﻨﺪﺋﺬ ﳕﺜﻞ ﺍﻟﺮﻭﺡ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺠﺴﺪ‪.٩١١‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻗﺪ ﺍﺣﺘﺠﻮﺍ ﲞﱪ ﺁﺧﺮ ﻋﻠﻰ ﺗﻌﻠﻢ ﺍﻟﻠﻐﺎﺕ ﺍﻷﺧﺮﻯ‪ ،‬ﻭﻫﻮ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﹶﻗ‪‬ﻴﺲٍ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫ﻛﹶﺎ ﹶﻥ ﻟِﺎ‪‬ﺑ ِﻦ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ِﺮ ﻣِﺎﹶﺋ ﹸﺔ ﹸﻏﻠﹶﺎ ٍﻡ ‪‬ﻳ‪‬ﺘ ﹶﻜﱠﻠ ‪‬ﻢ ﹸﻛ ﱡﻞ ﹸﻏﻠﹶﺎ ٍﻡ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺑﹸﻠ ‪‬ﻐ ٍﺔ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ِﺮ ‪‬ﻳ ﹶﻜﱢﻠ ‪‬ﻢ ﻛﹸـ ﱠﻞ‬
‫ﺖ‪ :‬ﻫﺬﹶﺍ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِﺮ ‪‬ﺩ ِﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ ﹶﻃ ‪‬ﺮﹶﻓ ﹶﺔ‬
‫ﺕ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﻓِﻲ ﹶﺃ ‪‬ﻣ ِﺮ ‪‬ﺩ‪‬ﻧﻴ‪‬ﺎﻩ‪ ،‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﺖ ِﺇﺫﹶﺍ ‪‬ﻧ ﹶﻈﺮ‪ ‬‬ ‫ﻭ‪‬ﺍ ِﺣ ٍﺪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺑﹸﻠ ‪‬ﻐِﺘﻪِ‪ ،‬ﹶﻓ ﹸﻜ‪‬ﻨ ‪‬‬
‫ﺖ‪ :‬ﻫﺬﹶﺍ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِﺮ ‪‬ﺩ ِﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ ﹶﻃ ‪‬ﺮﹶﻓ ﹶﺔ ‪‬ﻋ‪‬ﻴ ٍﻦ "‪.٩١٢‬‬ ‫ﺕ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﻓِﻲ ﹶﺃ ‪‬ﻣ ِﺮ ﺁ ِﺧ ‪‬ﺮِﺗ ِﻪ ﹸﻗ ﹾﻠ ‪‬‬
‫‪‬ﻋ‪‬ﻴ ٍﻦ‪ ،‬ﻭِﺇﺫﹶﺍ ‪‬ﻧ ﹶﻈ ‪‬ﺮ ‪‬‬
‫ﻗﻠﺖ‪ :‬ﻫﻮ ﺧﱪ ﻣﻨﻜﺮ ﺳﻨﺪﺍ ﻭﻣﺘﻨﹰﺎ‪ ،‬ﻓﻌﻤﺮ ﺑﻦ ﻗﻴﺲ ﺍﳌﻜﻲ ﻣﺘﺮﻭﻙ‪. ٩١٣‬‬
‫ﻛﻤﺎ ﺃﻥ ﻣﺘﻨﻪ ﳜﺎﻟﻒ ﻃﺒﻴﻌﺔ ﺍﺑﻦ ﺍﻟﺰﺑﲑ ‪ ،‬ﻭﺍﻟﻮﺍﻗﻊ‪ ،‬ﻓﺘﺒ‪‬ﺎ ﻟﻠﻜﺬﺍﺑﲔ ‪.‬‬
‫ﻭﻣﻦ ﰒ ﻓﻼ ﳚﻮﺯ ﺍﻻﺟﺘﺠﺎﺝ ﲟﺜﻞ ﻫﺬﺍ ﺍﳋﱪ ﻋﻠﻰ ﺃﻥ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﻛﺎﻧﻮﺍ ﳛﺜﻮﻥ ﻋﻠﻰ ﺗﻌﻠﻢ‬
‫ﺍﻟﻠﻐﺎﺕ ﺍﻷﺧﺮﻯ ‪.‬‬
‫‬

‫‪ - ٩١١‬ﺍﻷﺳﺎﻟﻴﺐ ﺍﻟﻨﺒﻮﻳﺔ ﰲ ﺍﻟﺘﻌﻠﻴﻢ ‪ -‬ﻁ‪(٥١٧ / ١) - ١‬‬

‫‪ - ٩١٢‬ﻣﻌﺮﻓﺔ ﺍﻟﺼﺤﺎﺑﺔ ﻷﰊ ﻧﻌﻴﻢ ‪ ( ٤١٤٣) (١٦٤٨ / ٣) -‬ﻭﺍﳌﺴﺘﺪﺭﻙ ﻟﻠﺤﺎﻛﻢ ‪ (٦٣٣٥)(١٠٠ / ٥) -‬ﻭﺳﲑ ﺃﻋﻼﻡ‬
‫ﺍﻟﻨﺒﻼﺀ ‪ (٣٦٨ / ٣) -‬ﻭﺍﻟﺒﺪﺍﻳﺔ ﻭﺍﻟﻨﻬﺎﻳﺔ ﻻﺑﻦ ﻛﺜﲑ ﳏﻘﻖ ‪ -‬ﻣﻮﺍﻓﻖ ﻟﻠﻤﻄﺒﻮﻉ ‪(٣٧٣ / ٨) -‬‬
‫‪ - ٩١٣‬ﺗﻘﺮﻳﺐ ﺍﻟﺘﻬﺬﻳﺐ) ‪ (٤٩٥٩) (٤١٦ /١‬ﻭﺍﻟﻜﺎﺷﻒ) ‪(٤١٠٢) ( ٦٨/ ٢‬‬
‫‪٣٤٧‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺩﺱ ‪ -‬ﺗﻮﺟﻴﻪ ﺍﻟﻄﻔﻞ ﻭﻓﻖ ﻣﻴﻮﻟﻪ ﺍﻟﻌﻠﻤﻴﺔ ‪.‬‬
‫ﻻ ﺑﺪ ﻣﻦ ﺗﻮﺟﻴﻪ ﺍﻟﻄﻔﻞ ﺣﺴﺐ ﻣﻴﻮﻟﻪ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﻭﺭﻏﺒﺎﺗﻪ ﺍﻟﻨﻔﺴﻴﺔ‪ ،‬ﻷﻧﻪ ﺃﺩﻋﻰ ﻟﺘﻤﻜﻦ ﺍﻟﻌﻠﻢ ﻣﻦ‬
‫ﻧﻔﺴﻪ‪ ،‬ﻭﺑﺮﺍﻋﺘﻪ ﺑﻪ‪ ،‬ﻭﺗﻔﻮﻗﻪ ﻋﻠﻰ ﺃﻗﺮﺍﻧﻪ‪ ،‬ﻭﻗﺪ ﻗﺮﺭ ﻫﺬﺍ ﺃﻳﻀﹰﺎ ﻋﻠﻤﺎﺀ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﺭﺿـﻮﺍﻥ‬
‫ﺍﷲ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﻬﺬﺍ ﺍﺑﻦ ﺳﻴﻨﺎ ﻳﺮﻯ ﺃﻧﻪ‪ :‬ﻟﻴﺴﺖ ﻛﻞ ﺻﻨﺎﻋﺔ‪ -‬ﻣﻬﻨﺔ‪ -‬ﻳﺮﻭﻣﻬﺎ ﺍﻟﺼﱯ ﳑﻜﻨﺔ ﻟـﻪ‪،‬‬
‫ﻣﻮﺍﺗﻴﺔ‪ ،‬ﻭﻟﻜﻦ ﻳﻨﺒﻐﻲ ﻟﻪ ﺃﻥ ﻳﺰﺍﻭﻝ ﻣﺎ ﺷﺎﻛﻞ ﻃﺒﻌﻪ ﻭﻧﺎﺳﺒﻪ ‪.‬‬
‫ﻱ( ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﺻ‪‬ﺎِﻟﺤ‪‬ﺎ ﻋ‪‬ﺎِﻗﻠﹰﺎ ﻛﹶﺎ ِﻣﻠﹰﺎ ‪‬ﺣﻠِﻴﻤ‪‬ﺎ ‪‬ﻭﻗﹸﻮﺭ‪‬ﺍ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻣ‪‬ﺘ ﹶﻘﱢﻠﻠﹰـﺎ ﻣِـ ‪‬ﻦ‬‫ﺨﻠِﻴ ﹸﻞ ) ﺍﻟﻔﺮﺍﻫﻴﺪ ‪‬‬ ‫ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﻀ‪‬ﻴﻖِ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﺎ ِﻭ ‪‬ﺯ ‪‬ﻫﻤ‪‬ﻲ ﻣ‪‬ـﺎ ‪‬ﻭﺭ‪‬ﺍ َﺀ ﺑ‪‬ـﺎﺑِﻲ‪.‬‬‫ﺸ ِﻦ ﺍﻟ ‪‬‬‫ﺨِ‬ ‫ﺶ ﺍﹾﻟ ‪‬‬
‫ﺻﺒ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ِ‬
‫ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ‪ ،‬‬
‫ﺨﹸﻠ ِﻖ‪.‬‬‫ﺴ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻇﺮِﻳﻔﹰﺎ ‪‬ﺣ ‪‬‬
‫ﺖ ﹶﻟ ‪‬ﻪ ‪‬ﻳ ‪‬ﻮﻣ‪‬ـﺎ‪:‬‬
‫‪‬ﻭ ﹸﺫ ِﻛ ‪‬ﺮ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﻐ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﻓِﻲ ﺍﹾﻟ ‪‬ﻌﺮ‪‬ﻭﺽِ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺑﻌِﻴ ‪‬ﺪ ﺍﹾﻟ ﹶﻔ ‪‬ﻬﻢِ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﻒ ‪‬ﺗ ﹶﻘ ﱢﻄ ‪‬ﻊ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ‪‬ﺒ‪‬ﻴﺖ‪‬؟‬
‫ﹶﻛ‪‬ﻴ ‪‬‬
‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ‬
‫ﺴ‪‬ﺘ ِﻄ ‪‬ﻊ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹶﻓ ‪‬ﺪ ‪‬ﻋ ‪‬ﻪ ‪‬ﻭﺟ‪‬ﺎ ِﻭ ‪‬ﺯ ‪‬ﻩ ِﺇﻟﹶﻰ ﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ِﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬‬
‫ﺾ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨﺪِﻱ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ‪‬ﺪ ِﺇﹶﻟﻲ‪ ،‬ﻭ ﹶﻛﹶﺄ‪‬ﻧ ‪‬ﻪ ﹶﻓ ِﻬ ‪‬ﻢ‬
‫ﻉ ‪‬ﻣﻌِﻲ ﻓِﻲ ‪‬ﺗ ﹾﻘﻄِﻴ ِﻌ ِﻪ ‪‬ﻋﻠﹶﻰ ﻗﹶ ‪‬ﺪ ِﺭ ‪‬ﻣ ‪‬ﻌ ِﺮﹶﻓِﺘﻪِ‪ ،‬ﹸﺛ ‪‬ﻢ ِﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻧ ‪‬ﻬ ‪‬‬ ‫ﺸ ‪‬ﺮ ‪‬‬‫ﹶﻓ ‪‬‬
‫ﺕ ِﺇﹶﻟ‪‬ﻴ ِﻪ‪.٩١٤‬‬
‫ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﻭﻛﺎﻥ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺨﺎﺭﻱ ﰲ ﺃﻭﻝ ﺃﻣﺮﻩ ﳛﺎﻭﻝ ﺗﻌﻠﻢ ﺍﻟﻔﻘﻪ‪ ،‬ﻭﺍﻟﺘﺒﺤﺮ ﻓﻴﻪ‪ ،‬ﻓﻘﺎﻝ ﻟـﻪ ﳏﻤـﺪ ﺑـﻦ‬
‫ﺍﳊﺴﻦ‪ :‬ﺍﺫﻫﺐ ﻭﺍﺷﺘﻐﻞ ﺑﻌﻠﻢ ﺍﳊﺪﻳﺚ‪ ،‬ﻋﻨﺪﻣﺎ ﺭﺁﻩ ﻣﻨﺎﺳﺒﹰﺎ ﻟﻘﺪﺭﺍﺗﻪ ﻭﺃﻟﻴﻖ ﺑﻪ‪ ،‬ﻭﺃﻗﺮﺏ ﺇﻟﻴـﻪ‪،‬‬
‫ﻭﻗﺪ ﺃﻃﺎﻉ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻭﻣﻦ ﺻﺎﺭ ﻋﻠﻰ ﺭﺃﺱ ﺃﻫﻞ ﺍﳊﺪﻳﺚ‪ ،‬ﺑﻞ ﻭﺇﻣﺎﻣﻬﻢ‪. ٩١٥‬‬

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‫‪ - ٩١٤‬ﺍﻟﺒﺪﺍﻳﺔ ﻭﺍﻟﻨﻬﺎﻳﺔ ﻻﺑﻦ ﻛﺜﲑ ﳏﻘﻖ ‪ -‬ﻣﻮﺍﻓﻖ ﻟﻠﻤﻄﺒﻮﻉ ‪(١٧٢ / ١٠) -‬‬
‫‪ - ٩١٥‬ﳎﻠﺔ ﺍﻟﻮﻋﻲ ﺍﻟﻌﺮﰊ ﺳﻨﺔ ﺃﻭﱃ ﻋﺪﺩ )‪ (١‬ﻋﺎﻡ ‪ ١٩٧٧‬ﻡ ﺹ )‪. (٣٣‬‬
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 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺑﻊ ‪ -‬ﺍﳌﻜﺘﺒﺔ ﺍﳌﱰﻟﻴﺔ ﺍﻟﺼﺎﳊﺔ‪ ،‬ﻭﺃﺛﺮﻫﺎ ﰲ ﺑﻨﺎﺀ ﺍﻟﻄﻔﻞ‪.‬‬
‫ﺣﱴ ﻳﺘﻌﻠﻢ ﺍﻟﻄﻔﻞ ﺍﻟﻘﺮﺁﻥ ﻭﺍﳊﺪﻳﺚ ﻭﺍﻟﻠﻐﺔ‪ ،‬ﻓﻼ ﺑ ‪‬ﺪ ﻣﻦ ﺍﺣﺘﻮﺍﺀ ﺍﻟﺒﻴﺖ ﻋﻠﻰ ﻣﻜﺘﺒﺔ ﺇﺳـﻼﻣﻴﺔ‬
‫ﺐ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻳﻨﻬﻞ ﻣﻨﻬﺎ‪.‬‬ ‫ﻋﻠﻤﻴﺔ ﻳﺸ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹸﺔ ‪‬ﺑ ‪‬ﻦ ‪‬ﺑ ‪‬ﺪ‪‬ﻳ ِﻞ ‪‬ﺑ ِﻦ ‪‬ﻭ ‪‬ﺭﻗﹶﺎ َﺀ‪ :‬ﺩﹶﻓ ‪‬ﻊ ِﺇِﻟ ‪‬ﻲ ‪‬ﺑ ‪‬ﺪ‪‬ﻳ ﹸﻞ ‪‬ﺑ ‪‬ﻦ ‪‬ﻭ ‪‬ﺭﻗﹶﺎ َﺀ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ﻫ‪‬ـﺬﹶﺍ‬
‫ﺤﻤ‪‬ـ ٍﺪ ‪‬ﻋﺒ‪‬ـ ‪‬ﺪ‬ ‫ﺨ‪‬ﻴ ٍﺮ ﻣ‪‬ﺎ ﺩ‪‬ﺍ ‪‬ﻡ ﻓِﻴ ﹸﻜﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ ﹶﻟﻨ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬‬
‫ﺏ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬ﻮﺻ‪‬ﻮﺍ ِﺑﻪِ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻦ ‪‬ﺗﺰ‪‬ﺍﻟﹸﻮﺍ ِﺑ ‪‬‬ ‫ِﻛﺘ‪‬ﺎ ‪‬‬
‫ﷲ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﺍﻟـ ‪‬ﺮﺣِﻴﻢِ‪،‬‬ ‫ﺴ ِﻢ ﺍ ِ‬ ‫ﺏ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ِ" :‬ﺑ ‪‬‬ ‫ﺨ ِﺔ ِﻛﺘ‪‬ﺎ ِ‬‫ﺴ‪‬‬ ‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻧ ‪‬‬
‫ﺸ ٍﺮ‪ :‬ﹶﺃ ‪‬ﻣﹶﻠ‪‬ﻴ ‪‬‬
‫ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ‪‬ﻦ ِﺑ ‪‬‬
‫ﷲ ﺍﱠﻟﺬِﻱ ﻟﹶﺎ‬‫ﺕ ‪‬ﺑﻨِﻲ ‪‬ﻋ ‪‬ﻤﺮٍﻭ‪ ،‬ﹶﻓِﺈﻧ‪‬ﻲ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ِﺇﹶﻟ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺍ َ‬
‫ﺸ ٍﺮ ‪‬ﻭ ‪‬ﺳ ‪‬ﺮﻭ‪‬ﺍ ِ‬‫ﷲ ِﺇﻟﹶﻰ ﺑ‪ ‬ﺪ‪‬ﻳ ٍﻞ ‪‬ﻭِﺑ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺿ ‪‬ﻊ ﻓِﻲ ‪‬ﺟ‪‬ﻨﺒِ ﹸﻜﻢ‪ ،‬ﻭِﺇ ﱠﻥ ﹶﺃ ﹾﻛ ‪‬ﺮ ‪‬ﻡ ﹶﺃ ‪‬ﻫ ِﻞ ِﺗﻬ‪‬ﺎﻣ‪‬ـ ﹶﺔ ‪‬ﻋﻠﹶـ ‪‬ﻲ‬ ‫ِﺇﹶﻟ ‪‬ﻪ ِﺇﻟﱠﺎ ‪‬ﻫﻮ‪ ،‬ﹶﺃﻣ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﻓِﺈﻧ‪‬ﻲ ﹶﻟ ‪‬ﻢ ﹶﺃِﺛ ‪‬ﻢ ﺑ‪‬ﺎﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﻟ ‪‬ﻢ ﹶﺃ ‪‬‬
‫ﺠ ‪‬ﺮ ‪‬ﻳ ‪‬ﻌﻨِﻲ‪ :‬ﻫ‪‬ـﺎ ‪‬ﺟ ‪‬ﺮ‬ ‫ﺕ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻫ ‪‬‬ ‫ﹶﺃ‪‬ﻧ‪‬ﺘﻢ‪ ،‬ﻭﹶﺃ ﹾﻗ ‪‬ﺮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪‬ﺭ ِﺣﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗِﺒ ‪‬ﻌ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹶﻄ‪‬ﻴِﺒﲔ‪ ،‬ﻭِﺇﻧ‪‬ﻲ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺧ ﹾﺬ ‪‬‬
‫ﺿ ِﻪ ﹶﻏﻴ‪‬ـ ‪‬ﺮ‬
‫ﺠ ‪‬ﺮ ‪‬ﻫ ﹶﻜﺬﹶﺍ ﹶﺃ ‪‬ﻣﻠﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ِﻫ ‪‬ﻲ‪ :‬ﻫ‪‬ﺎ ‪‬ﺟ ‪‬ﺮ ِﺑﹶﺄ ‪‬ﺭ ِ‬ ‫ﺕ ِﻟ‪‬ﻨ ﹾﻔﺴِﻲ‪ ،‬ﻭﹶﻟ ‪‬ﻮ ‪‬ﻫ ‪‬‬ ‫ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ِﻣﹾﺜ ﹶﻞ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺧ ﹾﺬ ‪‬‬
‫ﺖ ‪‬ﻭِﺇ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﹶﻏﻴ‪‬ـ ‪‬ﺮ‬‫ﺿ ‪‬ﻊ ﻓِﻴ ﹸﻜ ‪‬ﻢ ِﺇﺫﹶﺍ ‪‬ﺳﱠﻠ ‪‬ﻤ ‪‬‬ ‫‪‬ﺳ ﹶﻜ ٍﻦ ‪‬ﻳﺮِﻳ ‪‬ﺪ‪ :‬ﺳ‪‬ﺎ ِﻛ ‪‬ﻦ ‪‬ﻣ ﱠﻜ ﹶﺔ ِﺇﻟﱠﺎ ‪‬ﻣ ‪‬ﻌ‪‬ﺘ ِﻤﺮ‪‬ﺍ ﹶﺃ ‪‬ﻭ ﺣ‪‬ﺎﺟ‪‬ﺎ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ﹶﺃ ‪‬‬
‫ﺼﺮِﻳﻦ‪ ،‬ﹶﺃﻣ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ‪‬ﻋ ﹾﻠ ﹶﻘ ‪‬ﻤ ﹸﺔ ﺑ‪ ‬ﻦ ‪‬ﻋﻠﹶﺎﹶﺛ ﹶﺔ ﻭ‪‬ﺍ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﹶﺫﺓﹶ‪ ،‬ﻭ‪‬ﺗِﺒﻌ‪‬ـﺎ‬
‫ﺤ‪‬‬ ‫ﲔ ِﻣ ‪‬ﻦ ِﻗ‪‬ﺒﻠِﻲ ‪‬ﻭﻟﹶﺎ ‪‬ﻣ ‪‬‬ ‫ﺧ‪‬ﺎِﺋ ِﻔ ‪‬‬
‫ﺠﺮ‪‬ﺍ ‪‬ﻳ ‪‬ﻌﻨِﻲ‪ :‬ﻭﻫ‪‬ﺎ ‪‬ﺟﺮ‪‬ﺍ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗِﺒ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ِﻋ ﹾﻜ ِﺮ ‪‬ﻣﺔﹶ‪ ،‬ﻭﹶﺃ ‪‬ﺧ ﹶﺬ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﺗِﺒ ‪‬ﻌ ‪‬ﻪ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ِﻣﹾﺜ ﹶﻞ‬ ‫‪‬ﻳ ‪‬ﻌﻨِﻲ‪ :‬ﻭﺑ‪‬ﺎ‪‬ﻳﻌ‪‬ﺎ ‪‬ﻭ ‪‬ﻫ ‪‬‬
‫ﷲ ﻣ‪‬ـﺎ ﻛﹶـ ﹶﺬ‪‬ﺑ‪‬ﺘ ﹸﻜﻢ‪،‬‬ ‫ﺤ ‪‬ﺮ ِﻡ‪ ،‬ﻭِﺇ‪‬ﻧﻨِﻲ ﻭ‪‬ﺍ ِ‬ ‫ﺤ ﱢﻞ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺾ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ ﻓِﻲ ﺍﹾﻟ ِ‬ ‫ﻀﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﺴﻪِ‪ ،‬ﻭِﺇ ﱠﻥ ‪‬ﺑ ‪‬ﻌ ‪‬‬‫ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺧ ﹶﺬ ِﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﺤﻴ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ "‪.٩١٦‬‬
‫‪‬ﻭﹾﻟ‪‬ﻴ ‪‬‬
‫ﻭﻫﺬﺍ ‪‬ﺳ ‪‬ﻤﺮ‪‬ﺓ ﺑﻦ ‪‬ﺟ‪‬ﻨﺪ‪‬ﺏ ﺑﻦ ﻫﻼﻝ ﺍﻟ ﹶﻔﺰ‪‬ﺍﺭِﻱ‪ ،‬ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﻟﺼﺤﺎﺑﺔ‪ ،‬ﻧﺰﻳﻞ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻛﺎﻥ ﺍﳊﺴﻦ‬
‫ﻭﺍﺑﻦ ﺳﲑﻳﻦ ﻭﻓﻀﻼﺀ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ ﻳﺜﻨﻮﻥ ﻋﻠﻴﻪ ﻭﳚﻴﺒﻮﻥ ﻋﻨﻪ‪،‬ﻗﺎﻝ ﺍﺑﻦ ﺳﲑﻳﻦ‪ :‬ﰲ ﺭﺳﺎﻟﺔ ﲰﺮﺓ‬
‫ﺇﱃ ﺑﻨﻴﻪ ﻋﻠﻢ ﻛﺜﲑ‪ .‬ﻭﻛﺎﻥ ﺯﻳﺎﺩ ﻳﺴﺘﺨﻠﻔﻪ ﻋﻠﻰ ﺍﻟﺒﺼﺮﺓ ﺳﺘﺔ ﺃﺷﻬﺮ ﻭﻋﻠﻰ ﺍﻟﻜﻮﻓﺔ ﺳﺘﺔ ﺃﺷـﻬﺮ‬
‫ﻭﻛﺎﻥ ﺷﺪﻳﺪﺍ ﻋﻠﻰ ﺍﳋﻮﺍﺭﺝ ﻭﻳﻘﻮﻝ‪ :‬ﺷﺮ ﻗﺘﻠﻰ ﲢﺖ ﺃﺩﱘ ﺍﻟﺴﻤﺎﺀ‪.‬‬
‫ﻭﻋﻦ ﳏﻤﺪ ﺑﻦ ﺳﲑﻳﻦ ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﲰﺮﺓ ‪-‬ﻓﻴﻤﺎ ﻋﻠﻤﺖ‪ -‬ﻋﻈﻴﻢ ﺍﻷﻣﺎﻧﺔ ﺻﺪﻭﻕ ﺍﳊﺪﻳﺚ ﳛﺐ‬
‫ﺍﻹﺳﻼﻡ ﻭﺃﻫﻠﻪ‪ .‬ﻭﻛﺎﻥ ﻣﻦ ﺍﳊﻔﺎﻅ ﺍﳌﻜﺜﺮﻳﻦ‪.٩١٧‬‬

‫‪ - ٩١٦‬ﺃﺧﺒﺎﺭ ﻣﻜﺔ ﻟﻠﻔﺎﻛﻬﻲ ‪ ( ١٨٥٦) (٩٩ / ٣) -‬ﻭﻣﻌﺮﻓﺔ ﺍﻟﺼﺤﺎﺑﺔ ﻷﰊ ﻧﻌﻴﻢ ‪ (١٢٤٢) (٤٢٢ / ١) -‬ﻓﻴﻪ ﺟﻬﺎﻟﺔ‬
‫‪ - ٩١٧‬ﻣﻮﺳﻮﻋﺔ ﻣﻮﺍﻗﻒ ﺍﻟﺴﻠﻒ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺍﳌﻨﻬﺞ ﻭﺍﻟﺘﺮﺑﻴﺔ ‪(٢٩٩ / ١) -‬‬
‫‪٣٤٩‬‬
‫ﻭﻗﺎﻟﻮﺍ‪ :‬ﻭﻣﱴ ﻛﺎﻥ ﺍﻷﺩﻳﺐ ﺟﺎﻣﻌﹰﺎ ﺑﺎﺭﻋﺎﹰ‪ ،‬ﻭﻛﺎﻧﺖ ﻣﻮﺍﺭﻳﺜﻪ ﻛﺘﺒﹰﺎ ﺑﺎﺭﻋﺔ‪ ،‬ﻭﺁﺩﺍﺑﹰﺎ ﺟﺎﻣﻌﺔ‪ ،‬ﻛﺎﻥ‬
‫ﺍﻟﻮﻟﺪ ﺃﺟﺪﺭ ﺃﻥ ﻳﺮﻯ ﺍﻟﺘﻌﻠﱡﻢ ﺣﻈﺎﹰ‪ ،‬ﻭﺃﺟﺪﺭ ﺃﻥ ﻳﺴﺮﻉ ﺍﻟﺘﻌﻠﻴ ‪‬ﻢ ﺇﻟﻴﻪ‪ ،‬ﻭﻳﺮﻯ ﺗﺮﻛﻪ ﺧﻄﺄﹰ‪ ،‬ﻭﺃﺟﺪ ‪‬ﺭ‬
‫ﺃﻥ ﳚﺮﻱ ﻣﻦ ﺍﻷﺩﺏ ﻋﻠﻰ ﻃﺮﻳﻖ ﻗﺪ ﺃ‪‬ﺞ ﻟﻪ‪ ،‬ﻭﻣﻨﻬﺎﺝ ﻗﺪ ﻭﻃﺊ ﻟﻪ‪ ،‬ﻭﺃﺟﺪ ‪‬ﺭ ﺃﻥ ﻳﺴﺮﻱ ﺇﻟﻴـﻪ‬
‫ﻕ ﻣ‪‬ﻦ ﻧ‪‬ﺠﻠﻪ‪ ،‬ﻭﺳﻘﻲ ﻣﻦ ﻏﺮﺳﻪ‪ ،‬ﻭﺃﺟﺪﺭ ﺃﻥ ﳚﻌﻞ ﺑﺪﻝ ﺍﻟﻄﻠـﺐ ﻟﻠﻜـﺴ‪‬ﺐ‪ ،‬ﺍﻟﻨﻈـﺮ ﰲ‬ ‫ﻋِﺮ ‪‬‬
‫ﺍﻟﻜﺘﺐ‪ ،‬ﻓﻼ ﻳﺄﰐ ﻋﻠﻴﻪ ﻣﻦ ﺍﻷﻳ‪‬ﺎﻡ ﻣﻘﺪﺍ ‪‬ﺭ ﺍﻟﺸﻐﻞ ﲜﻤﻊ ﺍﻟﻜﺘﺐ‪ ،‬ﻭﺍﻻﺧﺘﻼﻑ ﰲ ﲰﺎﻉ ﺍﻟﻌﻠـﻢ‪،‬‬
‫ﺇﻻ ﻭﻗﺪ ﺑﻠﻎ ﺑﺎﻟﻜﻔﺎﻳﺔ ﻭﻏﺎﻳﺔ ﺍﳊﺎﺟﺔ‪ ،‬ﻭﺇﻧ‪‬ﻤﺎ ﺗ‪‬ﻔﺴﺪ ﺍﻟﻜﻔﺎﻳﺔ ﻣﻦ ﻟﻪ ﲤﺖ ﺁﻻﺗﻪ‪ ،‬ﻭﺗﻮﺍﻓﺖ ﺇﻟﻴـﻪ‬
‫ﺃﺳﺒﺎﺑﻪ‪ ،‬ﻓﺄﻣﺎ ﺍﳊﺪ‪‬ﺙ ﺍﻟﻐﺮﻳﺮ‪ ،‬ﻭﺍﳌﻨﻘﻮﺹ ﺍﻟﻔﻘﲑ‪ .‬ﻓﺨﲑ ﻣﻮﺍﺭﻳﺜﻪ ﺍﻟﻜﻔﺎﻳﺔ ﺇﱃ ﺃﻥ ﻳﺒﻠـﻎ ﺍﻟﺘﻤـﺎﻡ‪،‬‬
‫ﺐ ﻭﻋﻠﻢ‪ ،‬ﻭﺧﲑ ﺍﳌﻮﺭ‪‬ﺛﲔ ﻣﻦ ﺃﻭﺭﺙ ﻣﺎ ﳚﻤـﻊ ﻭﻻ‬ ‫ﺙ ‪‬ﻭﺭ‪‬ﺙ ﻛﺘ ‪‬‬
‫ﻭﻳﻜﻤﻞ ﻟﻠﻄﻠﺐ‪ ،‬ﻓﺨﲑ ﻣﲑﺍ ٍ‬
‫ﻳﻔﺮ‪‬ﻕ‪ ،،‬ﻭﻳﺒﺼ‪‬ﺮ ﻭﻻ ﻳ‪‬ﻌﻤﻲ‪ ،‬ﻭﻳ‪‬ﻌﻄﻲ ﻭﻻ ﻳﺄﺧﺬ‪ ،‬ﻭﳚﻮﺩ ﺑﺎﻟﻜ ﱢﻞ ﺩﻭﻥ ﺍﻟﺒﻌﺾ‪ ،‬ﻭﻳﺪﻉ ﻟﻚ ﺍﻟﻜ ﹶﱰ‬
‫ﺍﻟﺬﻱ ﻟﻴﺲ ﻟﻠﺴﻠﻄﺎﻥ ﻓﻴﻪ ﺣﻖ‪ ،‬ﻭﺍﻟﺮ‪‬ﻛﺎ ‪‬ﺯ ﺍﻟﺬﻱ ﻟﻴﺲ ﻟﻠﻔﻘﺮﺍﺀ ﻓﻴﻪ ﻧﺼﻴﺐ‪ ،‬ﻭﺍﻟﻨ‪‬ﻌﻤ ﹶﺔ ﺍﻟﱵ ﻟـﻴﺲ‬
‫ﺹ ﻓﻴﻬﺎ ﺭﻏﺒﺔ‪ ،‬ﻭﻟﻴﺲ ﻟﻠﺨﺼﻢ ﻋﻠﻴﻚ ﻓﻴﻪ ﺣﺠ‪‬ـﺔ‪ ،‬ﻭﻻ ﻋﻠـﻰ‬ ‫ﻟﻠﺤﺎﺳﺪ ﻓﻴﻬﺎ ﺣﻴﻠﺔ‪ ،‬ﻭﻻ ﻟﱡﻠﺼ‪‬ﻮ ِ‬
‫ﺍﳉﺎﺭ ﻓﻴﻪ ﻣ‪‬ﺆﻭﻧﺔ‪.٩١٨‬‬
‫ﻭﻫﻨﺎ ﺃﺫﻛﺮ ﺷﺪﺓ ﺣﺎﺟﺘﻨﺎ ﺇﱃ ﻛﺘﺐ ﰲ ﺍﻟﻘﺼﺺ ﺍﻟﻌﺎﻡ ﺍﻹﺳﻼﻣﻲ ﻟﻸﻃﻔـﺎﻝ‪ ،‬ﲡﻤـﻊ ﺑـﲔ‬
‫ﺗﺸﻮﻳﻘﻬﻢ ﺇﱃ ﺍﳌﻄﺎﻟﻌﺔ‪ ،‬ﻭﻣﻼﺀﻣﺘﻬﺎ ﳌﺪﺍﺭﻛﻬﻢ ﻭﻗـﻮﺍﻫﻢ ﺍﻟﻌﻘﻠﻴـﺔ‪ ،‬ﻭﺗﺰﻭﻳـﺪﻫﻢ ﺑﺎﻟـﺸﻌﻮﺭ‬
‫ﺍﻹﺳﻼﻣﻲ‪ ..‬ﻭﺍﻟﻘﺼﺺ ﺍﻹﺳﻼﻣﻲ ﻏﲏ ﺑﺬﻟﻚ ﻣﻦ ﺳﲑ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﲔ ﻭﺃﻣﺜﺎﳍﻢ‪ -‬ﺭﺿﻮﺍﻥ‬
‫ﺍﷲ ﻋﻠﻴﻬﻢ‪.‬‬
‫ﻭﺃﺫﻛﺮ ﻛﺬﻟﻚ ﺿﺮﻭﺭﺓ ﺍﺣﺘﻮﺍﺀ ﺍﳌﱰﻝ ﻋﻠﻰ ﻣﻜﺘﺒﺔ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻳﺴﲑﺓ‪ ،‬ﺇﻻ ﺃﻥ ﻛﺘﺒﻬﺎ ﺗ‪‬ﺨﺘـﺎﺭ‬
‫ﳊﻜﹶـﻢ ﻭﺍﻟـﺮﺣﻼﺕ‬ ‫ﻣﻦ ﻛﺘﺐ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﻭﺗﺮﺍﺟﻢ ﺍﻟﺴﻠﻒ ﻭﻛﺘﺐ ﺍﻷﺧـﻼﻕ ﻭﺍ ِ‬
‫ﺍﻹﺳﻼﻣﻴﺔ ﻭﺍﻟﻔﺘﻮﺡ ﻭﳓﻮﻫﺎ‪ ..‬ﻭﻟﺌﻦ ﻛﺎﻧﺖ ﺻﻴﺪﻟﻴﺔ ﺍﳌﱰﻝ ﺿﺮﻭﺭﻳ ﹰﺔ ﻟﺪﻭﺍﺀ ﺍﻷﺟﺴﺎﻡ‪ ،‬ﻓﺎﳌﻜﺘﺒﺔ‬
‫ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺍﳌﱰﻝ ﺿﺮﻭﺭﻳ ﹲﺔ ﻹﺻﻼﺡ ﺍﻟﻌﻘﻮﻝ‪.٩١٩‬‬
‫ﺃﺳﺎﻟﻴﺐ ﻋﻤﻠﻴﺔ ﲡﻌﻞ ﺍﻷﻭﻻﺩ ﳛﺒﻮﻥ ﺍﻟﻘﺮﺍﺀﺓ‪:‬‬

‫‪ - ٩١٨‬ﺍﳊﻴﻮﺍﻥ ‪(٣٢ / ١) -‬‬

‫‪ - ٩١٩‬ﺍﻧﻈﺮ ﺃﺛﺮ ﺍﻟﺘﺮﺑﻴﺔ ﰲ ﺣﻴﺎﺓ ﺍﻷﻓﺮﺍﺩ ﻭﺍﻷﻣﻢ‪ ،‬ﳏﺎﺿﺮ ﹲﺓ ﺃﻟﻘﺎﻫﺎ ﺍﻹﻣﺎﻡ "ﺣﺴﻦ ﺍﻟﺒﻨـﺎ" ﰲ ﲨﻌﻴﺔ ﺍﻟﺸﺒﺎﻥ ﺍﳌـﺴﻠﻤﲔ ﻋـﺎﻡ‬
‫‪١٩٢٧‬ﻡ‪..‬‬
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‫ﻳﺘﻔﻖ ﺃﻫﻞ ﺍﻟﺘﺮﺑﻴﺔ ﻋﻠﻰ ﺃﳘﻴﺔ ﻏﺮﺱ ﺣﺐ ﺍﻟﻘﺮﺍﺀﺓ ﻓـﻲ ﻧﻔﺲ ﺍﻟﻄِﻔﻞ‪ ،‬ﻭﺗﺮﺑﻴﺘﻪ ﻋﻠﻰ ﺣﺒﻬﺎ‪،‬ﺣﱴ‬
‫ﺗﺼﺒﺢ ﻋﺎﺩﺓ ﻟﻪ ﳝﺎﺭﺳﻬﺎ ﻭﻳﺴﺘﻤﺘﻊ ‪‬ﺎ‪.‬ﻭﻣﺎ ﻫﺬﺍ ﺇﻻ ﳌﻌﺮﻓﺘﻬﻢ ﺑﺄﳘﻴﺔ ﺍﻟﻘـﺮﺍﺀﺓ‪ ،‬ﻓﻘـﺪ ﺃﺛﺒﺘـﺖ‬
‫ﺍﻟﺒﺤﻮﺙ ﺍﻟﻌﻠﻤﻴﺔ )ﺃﻥ ﻫﻨﺎﻙ ﺗﺮﺍﺑﻄﹰﺎ ﻣﺮﺗﻔﻌﹰﺎ ﺑﲔ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﺘﻘﺪﻡ ﺍﻟﺪﺭﺍﺳﻲ(‪.‬‬
‫ﻭﻫﻨﺎﻙ ﻣﻘﻮﻻﺕ ﻟﻌﻠﻤﺎﺀ ﻋﻈﺎﻡ ﺗﺒﲔ ﺃﳘﻴﺔ ﺍﻟﻘﺮﺍﺀﺓ ﺃﺫﻛﺮ ﻣﻨﻬﺎ‪:‬‬
‫‪) -١‬ﺍﻹﻧﺴﺎﻥ ﺍﻟﻘﺎﺭﺉ ﺗﺼﻌﺐ ﻫﺰﳝﺘﻪ(‪.‬‬
‫‪) -٢‬ﺇﻥ ﻗﺮﺍﺀﰐ ﺍﳊﺮﺓ ﻋﻠﻤﺘﲏ ﺃﻛﺜﺮ ﻣﻦ ﺗﻌﻠﻴﻤﻲ ﻓـﻲ ﺍﳌﺪﺭﺳﺔ ﺑﺄﻟﻒ ﻣﺮﺓ(‪.‬‬
‫‪) -٣‬ﻣﻦ ﺃﺳﺒﺎﺏ ﳒﺎﺣﻲ ﻭﻋﺒﻘﺮﻳﱵ ﺃﻧﲏ ﺗﻌﻠﻤﺖ ﻛﻴﻒ ﺍﻧﺘﺰﻉ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﻗﻠﺒﻪ(‪.‬‬
‫‪ -٤‬ﺳﺌﻞ ﺃﺣﺪ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﻌﺒﺎﻗﺮﺓ‪ :‬ﳌﺎﺫﺍ ﺗﻘﺮﺃ ﻛﺜﲑﺍﹰ؟ ﻓﻘﺎﻝ‪) :‬ﻷﻥ ﺣﻴﺎﺓ ﻭﺍﺣﺪﺓ ﻻ ﺗﻜﻔﻴﲏ !!(‪.‬‬
‫ﻛﻤﺎ ﺃﻥ ﺍﻟﻘﺮﺍﺀﺓ ﺗﻔﻴﺪ ﺍﻟﻄﻔﻞ ﻓـﻲ ﺣﻴﺎﺗﻪ‪ ،‬ﻓﻬﻲ ﺗﻮﺳﻊ ﺩﺍﺋﺮﺓ ﺧﱪﺍﺗﻪ‪ ،‬ﻭﺗﻔﺘﺢ ﺃﻣﺎﻣـﻪ ﺃﺑـﻮﺍﺏ‬
‫ﺍﻟﺜﻘﺎﻓﺔ‪ ،‬ﻭﲢﻘﻖ ﺍﻟﺘﺴﻠﻴﺔ ﻭﺍﳌﺘﻌﺔ‪ ،‬ﻭﺗﻜﺴﺐ ﺍﻟﻄﻔﻞ ﺣﺴﹰﺎ ﻟﻐﻮﻳﹰﺎ ﺃﻓﻀﻞ‪ ،‬ﻭﻳﺘﺤـﺪﺙ ﻭﻳﻜﺘـﺐ‬
‫ﺑﺸﻜﻞ ﺃﻓﻀﻞ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺍﻟﻘﺮﺍﺀﺓ ﺗﻌﻄﻲ ﺍﻟﻄﻔﻞ ﻗﺪﺭﺓ ﻋﻠﻰ ﺍﻟﺘﺨﻴﻞ ﻭﺑﻌﺪ ﺍﻟﻨﻈﺮ‪ ،‬ﻭﺗﻨﻤﻲ ﻟـﺪﻯ‬
‫ﺍﻟﻄﻔﻞ ﻣﻠﻜﺔ ﺍﻟﺘﻔﻜﲑ ﺍﻟﺴﻠﻴﻢ‪ ،‬ﻭﺗﺮﻓﻊ ﻣﺴﺘﻮﻯ ﺍﻟﻔﻬﻢ‪ ،‬ﻭﻗﺮﺍﺀﺓ ﺍﻟﻄﻔﻞ ﺗﺴﺎﻋﺪﻩ ﻋﻠﻰ ﺑﻨﺎﺀ ﻧﻔـﺴﻪ‬
‫ﻭﺗﻌﻄﻴﻪ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺣﻞ ﺍﳌﺸﻜﻼﺕ ﺍﻟﱵ ﺗﻮﺍﺟﻬﻪ‪.‬‬
‫ﻭﺃﺷﻴﺎﺀ ﻛﺜﲑﺓ ﻭﲨﻴﻠﺔ ﺗﺼﻨﻌﻬﺎ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺣﺐ ﺍﻟﻜﺘﺎﺏ ﻓـﻲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ‪.‬‬
‫ﺇ ﱠﻥ ﻏﺮﺱ ﺣﺐ ﺍﻟﻘﺮﺍﺀﺓ ﻓـﻲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ ﻳﻨﻄﻠﻖ ﻣﻦ ﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ ﳚﺐ ﻋﻠﻴﻪ ﺃﻥ ﻳﻐﺮﺱ ﻫـﺬﺍ‬
‫ﺍﳊﺐ ﻓـﻲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ‪ ،‬ﻓﺈﻥ ﺍﻷﺏ ﺍﺫﺍ ﻋﻠﻢ ﺃﻭﻻﺩﻩ ﻛﻴﻒ ﳛﺒﻮﻥ ﺍﻟﻘﺮﺍﺀﺓ‪ ،‬ﻓﺈﻧﻪ ﻳﻜﻮﻥ ﻗـﺪ‬
‫ﻭﻫﺒﻬﻢ ﻫﺪﻳﺔ ﺳﻮﻑ ﺗﺜﺮﻱ ﺣﻴﺎ‪‬ﻢ ﺃﻛﺜﺮ ﻣﻦ ﺃﻱ ﺷﻲﺀ ﺁﺧﺮ!! ﻭﻟﻜﻦ ﻛﻴﻒ ﺍﻟﺴﺒﻴﻞ ﺇﱃ ﺫﻟﻚ؟‬
‫ﻭﻻ ﺳﻴﻤﺎ ﻓـﻲ ﻋﺼﺮ ﻗﺪ ﻛﺜﺮﺕ ﻓﻴﻪ ﻋﻨﺎﺻﺮ ﺍﻟﺘﺮﻓﻴﻪ ﺍﳌﺸﻮﻗﺔ ﻭﺍﻷﻟﻌﺎﺏ ﺍﻟﺴﺎﺣﺮﺓ ﺍﻟﱵ ﺟﻌﻠﺖ‬
‫ﺍﻟﻄﻔﻞ ﳝﺎﺭﺳﻬﺎ ﻟﺴﺎﻋﺎﺕ ﻣﺘﻮﺍﺻﻠﺔ؟!!‬
‫ﺃﺳﺎﻟﻴﺐ ﺗﺮﻏﻴﺐ ﺍﻟﻘﺮﺍﺀﺓ ﻟﻠﻄﻔﻞ‪:‬‬
‫‪ -١‬ﺍﻟﻘﺪﻭﺓ ﺍﻟﻘﺎﺭﺋﺔ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺒﻴﺖ ﻋﺎﻣﺮﹰﺍ ﲟﻜﺘﺒﺔ ﻭﻟﻮ ﺻﻐﲑﺓ‪ ،‬ﺗﻀﻢ ﺍﻟﻜﺘﺐ ﻭﺍ‪‬ﻼﺕ ﺍﳌﺸﻮﻗﺔ‬
‫ﺍﻟﻨﺎﻓﻌﺔ‪ ،‬ﻭﻛﺎﻥ ﺃﻓﺮﺍﺩ ﺍﻷﺳﺮﺓ ﻭﻻﺳﻴﻤﺎ ﺍﻷﺏ ﻣﻦ ﺍﻟﻘﺎﺭﺋﲔ ﻭﺍﶈﺒﲔ ﻟﻠﻘﺮﺍﺀﺓ‪ ،‬ﻓﺈﻥ ﺍﻟﻄﻔﻞ ﺳﻮﻑ‬
‫ﳛﺐ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﻜﺘﺎﺏ‪ .‬ﻓﺎﻟﻄﻔﻞ ﻋﻨﺪﻣﺎ ﻳﺮﻯ ﺃﺑﺎﻩ ﻭﺃﻓﺮﺍﺩ ﺃﺳﺮﺗﻪ ﻳﻘـﺮﺃﻭﻥ‪ ،‬ﻭﻳﺘﻌـﺎﻣﻠﻮﻥ ﻣـﻊ‬
‫ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻓﺈﻧﻪ ﺳﻮﻑ ﻳﻘﻠﺪﻫﻢ‪ ،‬ﻭﳛﺎﻭﻝ ﺃﻥ ﳝﺴﻚ ﺑﺎﻟﻜﺘﺎﺏ ﻭﺗﺒﺪﺃ ﻋﻼﻗﺘﻪ ﻣﻌﻪ‪.‬‬
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‫‪ -٢‬ﺗﺸﺠﻴﻊ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﺗﻜﻮﻳﻦ ﻣﻜﺘﺒﺔ ﺻﻐﲑﺓ ﻟﻪ‪ :‬ﺗﻀﻢ ﺍﻟﻜﺘﺐ ﺍﳌﻠﻮﻧﺔ‪ ،‬ﻭﺍﻟﻘﺼﺺ ﺍﳉﺬﺍﺑـﺔ‪،‬‬
‫ﻭﺍ‪‬ﻼﺕ ﺍﳌﺸﻮﻗﺔ‪ ،‬ﻭﻻ ﺗﻨﺲ ﺍﺻﻄﺤﺎﺑﻪ ﻟﻠﻤﻜﺘﺒﺎﺕ ﺍﻟﺘﺠﺎﺭﻳﺔ‪ ،‬ﻭﺍﻟﺸﺮﺍﺀ ﻣﻦ ﻛﺘﺒﻬﺎ ﻭﳎﻼ‪‬ـﺎ‪،‬‬
‫ﻭﺗﺮﻙ ﺍﻻﺧﺘﻴﺎﺭ ﻟﻪ‪ ،‬ﻭﻋﺪﻡ ﺇﺟﺒﺎﺭﻩ ﻋﻠﻰ ﺷﺮﺍﺀ ﳎﻼﺕ ﺃﻭ ﻛﺘﺐ ﻣﻌﻴﻨﺔ‪ ،‬ﻛﻞ ﻫﺬﺍ ﳚﻌﻞ ﺍﻟﻄﻔـﻞ‬
‫ﻳﻌﻴﺶ ﻓـﻲ ﺟﻮ ﻗﺮﺍﺋﻲ ﲨﻴﻞ‪ ،‬ﻳﺸﻌﺮﻩ ﺑﺄﳘﻴﺔ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺗﻨﻤﻮ ﻋﻼﻗﺘـﻪ ﺑﺎﻟﻜﺘـﺎﺏ‬
‫ﺑﺸﻜﻞ ﻓﻌ‪‬ﺎﻝ‪.‬‬
‫‪ -٣‬ﺍﻟﺘﺪﺭﺝ ﻣﻊ ﺍﻟﻄﻔﻞ ﰲ ﻗﺮﺍﺀﺗﻪ‪ :‬ﻟﻜﻲ ﻧﻐﺮﺱ ﺣﺐ ﺍﻟﻘﺮﺍﺀﺓ ﻓـﻲ ﺍﻟﻄﻔﻞ ﻳﻨﺒﻐﻲ ﺍﻟﺘﺪﺭﺝ ﻣﻌﻪ‪،‬‬
‫ﻼ ﻛﺘﺎﺏ ﻣﺼﻮﺭ ﻓﻘﻂ‪ ،‬ﰒ ﻛﺘﺎﺏ ﻣﺼﻮﺭ ﻳﻜﻮﻥ ﻓـﻲ ﺍﻟﺼﻔﺤﺔ ﺍﻟﻮﺍﺣﺪﺓ ﺻﻮﺭﺓ ﻭﻛﻠﻤـﺔ‬ ‫ﻓﻤﺜ ﹰ‬
‫ﻓﻘﻂ‪ ،‬ﰒ ﻛﺘﺎﺏ ﻣﺼﻮﺭ ﻳﻜﻮﻥ ﰲ ﺍﻟﺼﻔﺤﺔ ﺍﻟﻮﺍﺣﺪﺓ ﻛﻠﻤﺘﲔ‪ ،‬ﰒ ﻛﺘﺎﺏ ﻣـﺼﻮﺭ ﻳﻜـﻮﻥ ﰲ‬
‫ﺍﻟﺼﻔﺤﺔ ﺍﻟﻮﺍﺣﺪﺓ ﺳﻄﺮ ﻭﻫﻜﺬﺍ‪.‬‬
‫‪ -٤‬ﻣﺮﺍﻋﺎﺓ ﺭﻏﺒﺎﺕ ﺍﻟﻄﻔﻞ ﺍﻟﻘﺮﺍﺋﻴﺔ‪ :‬ﺇﻥ ﻣﺮﺍﻋﺎﺓ ﺭﻏﺒﺎﺕ ﺍﻟﻄﻔﻞ ﻭﺍﺣﺘﻴﺎﺟﺘﻪ ﺍﻟﻘﺮﺍﺋﻴﺔ‪ ،‬ﻣﻦ ﺃﻫـﻢ‬
‫ﻼ ﳛﺐ ﻗﺼﺺ ﺍﳊﻴﻮﺍﻧﺎﺕ ﻭﺃﺳﺎﻃﲑﻫﺎ‪ ،‬ﰒ ﺑﻌـﺪ‬ ‫ﺍﻷﺳﺎﻟﻴﺐ ﻟﺘﺮﻏﻴﺒﻪ ﻓـﻲ ﺍﻟﻘﺮﺍﺀﺓ‪ ،‬ﻓﺎﻟﻄﻔﻞ ﻣﺜ ﹰ‬
‫ﻓﺘﺮﺓ‪ ،‬ﳛﺐ ﻗﺼﺺ ﺍﳋﻴﺎﻝ ﻭﺍﳌﻐﺎﻣﺮﺍﺕ ﻭﺍﻟﺒﻄﻮﻻﺕ ﻭﻫﻜﺬﺍ‪ .‬ﻓﻌﻠﻴﻚ ﺃﻥ ﺗﺴﺎﻫﻢ ﻓـﻲ ﺗﻠﺒﻴـﺔ‬
‫ﺭﻏﺒﺎﺕ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﺣﺎﺟﺎﺗﻪ ﺍﻟﻘﺮﺍﺋﻴﺔ‪ ،‬ﻭﻋﺪﻡ ﺇﺟﺒﺎﺭﻩ ﻋﻠﻰ ﻗـﺮﺍﺀﺓ ﻣﻮﺿـﻮﻋﺎﺕ ﺃﻭ ﻗـﺼﺺ ﻻ‬
‫ﻳﺮﻏﺒﻬﺎ!!‬
‫‪ -٥‬ﺍﳌﻜﺎﻥ ﺍﳉﻴﺪ ﻟﻠﻘﺮﺍﺀﺓ ﻓـﻲ ﺍﻟﺒﻴﺖ ﺃﻭ ﺍﳌﺴﺠﺪ‪:‬ﺧﺼﺺ ﻣﻜﺎﻧﹰﺎ ﺟﻴﺪﹰﺍ ﻭﻣـﺸﺠﻌﹰﺎ ﻟﻠﻘـﺮﺍﺀﺓ‬
‫ﺗﺘﻮﻓﺮ ﻓﻴﻪ ﺍﻹﻧﺎﺭﺓ ﺍﳌﻨﺎﺳﺒﺔ ﻭﺍﻟﺮﺍﺣﺔ ﺍﻟﻜﺎﻣﻠﺔ ﻟﻠﻄﻔﻞ‪ ،‬ﻛﻲ ﻳﻘﺮﺃ ﻭﳛﺐ ﺍﳌﻜﺎﻥ ﺍﻟﺬﻱ ﻳﻘﺮﺃ ﻓﻴﻪ‪.‬‬
‫‪ -٦‬ﺧﺼﺺ ﻟﻠﻄﻔﻞ ﻭﻗﺘﹰﺎ ﺗﻘﺮﺃ ﻟﻪ ﻓﻴﻪ‪ :‬ﻋﻨﺪﻣﺎ ﳜﺼﺺ ﺍﳌﺮﰉ ﻭﻗﺘﹰﺎ ﻳﻘﺮﺃ ﻓﻴﻪ ﻟﻠﻄﻔﻞ ﺍﻟﻘـﺼﺺ‬
‫ﺍﳌﺸﻮﻗﺔ‪ ،‬ﻭﺍﳉﺬﺍﺑﺔ ﺣﱴ ﻭﻟﻮ ﻛﺎﻥ ﺍﻟﻄﻔﻞ ﻳﻌﺮﻑ ﺍﻟﻘﺮﺍﺀﺓ‪ ،‬ﻓﺈﻧﻪ ﺑﺬﻟﻚ ﳝﺎﺭﺱ ﺃﻓﻀﻞ ﺍﻷﺳـﺎﻟﻴﺐ‬
‫ﻟﻐﺮﺱ ﺣﺐ ﺍﻟﻘﺮﺍﺀﺓ ﻓـﻲ ﻧﻔﺲ ﻃﻔﻠﻪ‪.‬‬
‫ﻭﻫﺬﻩ ﺑﻌﺾ ﺍﻟﺘﻮﺻﻴﺎﺕ ﻟﻠﻘﺮﺍﺀﺓ ﻟﻸﻃﻔﺎﻝ‪:‬‬
‫ﺃ‪ -‬ﺍﻗﺮﺃ ﻟﻸﻃﻔﺎﻝ ﺃﻱ ﻛﺘﺎﺏ ﺃﻭ ﻗﺼﺔ ﻳﺮﻏﺒﻮﻥ ‪‬ﺎ‪ ،‬ﺣﱴ ﻭﻟﻮ ﻛﺎﻧﺖ ﺗﺎﻓﻬﺔ‪ ،‬ﺃﻭ ﻣﻜﺮﺭﺓ‪ ،‬ﻭﻗـﺪ‬
‫ﺗﻜﻮﻥ ﺃﻧﺖ ﻣﻠﻠﺖ ﻣﻦ ﻗﺮﺍﺀ‪‬ﺎ‪ ،‬ﻭﻟﻜﻦ ﻋﻠﻴﻚ ﺑﺎﻟﺼﱪ ﺣﱴ ﺗﺸﻌﺮﻫﻢ ﺑﺎﳌﺘﻌﺔ ﻓـﻲ ﺍﻟﻘﺮﺍﺀﺓ‪.‬‬
‫ﺏ‪ -‬ﻋﻠﻴﻚ ﺑﺎﻟﻘﺮﺍﺀﺓ ﺍﳌﻌﱪﺓ‪ ،‬ﻭﲤﺜﻴﻞ ﺍﳌﻌﲎ‪ ،‬ﻭﺍﺟﻌﻠﻬﺎ ﻧﻮﻋﹰﺎ ﻣﻦ ﺍﳌﺘﻌﺔ‪ ،‬ﻭﺍﺳﺘﻌﻤﻞ ﺃﺻﻮﺍﺗﹰﺎ ﳐﺘﻠﻔﺔ‪،‬‬
‫ﻭﺍﺟﻌﻞ ﻭﻗﺖ ﺍﻟﻘﺮﺍﺀﺓ ﻭﻗﺖ ﻣﺮﺡ ﻭﻣﺘﻌﺔ!!‬
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‫ﺟـ‪ -‬ﻧﺎﻗﺶ ﺍﻷﻃﻔﺎﻝ ﻓﻴﻤﺎ ﻗﺮﺃﺗﻪ ﳍﻢ‪ ،‬ﻭﺍﻃﺮﺡ ﻋﻠﻴﻬﻢ ﺑﻌﺾ ﺍﻷﺳﺌﻠﺔ‪ ،‬ﻭﺣـﺎﻭﺭﻫﻢ ﺑـﺸﻜﻞ‬
‫ﻣﺒﺴﻂ‪.‬‬
‫ﻭﺣﺎﻭﻝ ﺃﻥ ﺗﻜﻮﻥ ﻫﺬﻩ ﺍﻟﻘﺮﺍﺀﺓ ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ‪،‬ﻛﻞ ﺃﺳﺒﻮﻉ ﻣﺮﺗﲔ ﻋﻠﻰ ﺍﻷﻗﻞ‪.‬ﺇﻥ ﺟﻠـﺴﺎﺕ‬
‫ﺍﻟﻘﺮﺍﺀﺓ ﺍﳌﺴﻤﻮﻋﺔ‪ ،‬ﲡﻌﻞ ﺍﻷﻃﻔﺎﻝ ﻳﻌﻴﺸﻮﻥ ﺍﳌﺘﻌﺔ ﺍﳌﻮﺟﻮﺩﺓ ﻓـﻲ ﺍﻟﻜﺘﺐ‪ ،‬ﻛﻤﺎ ﺃ‪‬ﺎ ﺗﺴﺎﻋﺪﻫﻢ‬
‫ﻋﻠﻰ ﺗﻌﻠﻢ ﻭﻓﻬﻢ ﻟﻐﺔ ﺍﻟﻜﺘﺐ‪.‬‬
‫‪ -٧‬ﺍﺳﺘﻐﻼﻝ ﺍﻟﻔﺮﺹ ﻭﺍﳌﻨﺎﺳﺒﺎﺕ‪ :‬ﺇﻥ ﺍﺳﺘﻐﻼﻝ ﺍﻟﻔﺮﺹ ﻭﺍﳌﻨﺎﺳﺒﺎﺕ‪ ،‬ﳉﻌـﻞ ﺍﻟﻄﻔـﻞ ﳏﺒـﹰﺎ‬
‫ﻟﻠﻘﺮﺍﺀﺓ‪ ،‬ﻣﻦ ﺃﻫﻢ ﺍﻷﻣﻮﺭ ﺍﻟﱵ ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﺍﳌﺮﰉ ﺃﻥ ﻳﺪﺭﻛﻬﺎ‪ .‬ﻓﺎﳌﻨﺎﺳﺒﺎﺕ ﻭﺍﻟﻔﺮﺹ ﺍﻟـﱵ ﲤـﺮ‬
‫ﺑﺎﻷﻃﻔﺎﻝ ﻛﺜﲑﺓ‪ ،‬ﻭﻧﺬﻛﺮ ﻫﻨﺎ ﺑﻌﺾ ﺍﻷﻣﺜﻠﺔ‪ ،‬ﻻﺳﺘﻐﻼﻝ ﺍﻟﻔﺮﺹ ﻭﺍﳌﻨﺎﺳﺒﺎﺕ ﻟﺘﻨـﺸﺌﺔ ﺍﻟﻄﻔـﻞ‬
‫ﻋﻠﻰ ﺣﺐ ﺍﻟﻘﺮﺍﺀﺓ‪.‬‬
‫ﺃ‪ -‬ﺍﺳﺘﻐﻼﻝ ﺍﻷﻋﻴﺎﺩ ﺑﺘﻘﺪﱘ ﺍﻟﻘﺼﺺ ﻭﺍﻟﻜﺘﺐ ﺍﳌﻨﺎﺳﺒﺔ ﻫﺪﻳﺔ ﻟﻠﻄﻔﻞ‪ .‬ﻭﻛﺬﻟﻚ ﻋﻨﺪﻣﺎ ﻳـﻨﺠﺢ‬
‫ﺃﻭ ﻳﺘﻔﻮﻕ ﻓـﻲ ﺩﺭﺍﺳﺘﻪ‪.‬‬
‫ﺏ‪ -‬ﺍﺳﺘﻐﻼﻝ ﺍﳌﻨﺎﺳﺒﺎﺕ ﺍﻟﺪﻳﻨﻴﺔ‪ ،‬ﻣﺜﻞ ﺍﳊﺞ ﻭﺍﻟﺼﻮﻡ‪ ،‬ﻭﻋﻴﺪ ﺍﻷﺿﺤﻰ‪ ،‬ﻭﻳـﻮﻡ ﻋﺎﺷـﻮﺭﺍﺀ‪،‬‬
‫ﻭﻏﲑﻫﺎ ﻣﻦ ﻣﻨﺎﺳﺒﺎﺕ ﻟﺘﻘﺪﱘ ﺍﻟﻘﺼﺺ ﻭﺍﻟﻜﺘﻴﺒﺎﺕ ﺍﳉﺬﺍﺑﺔ ﻟﻠﻄﻔﻞ ﺣﻮﻝ ﻫـﺬﻩ ﺍﳌﻨﺎﺳـﺒﺎﺕ‪،‬‬
‫ﻭﺍﻟﻘﺮﺍﺀﺓ ﻟﻪ‪ ،‬ﻭﺣﻮﺍﺭﻩ ﺑﺸﻜﻞ ﻣﺒﺴﻂ ﻭﺍﻻﺳﺘﻤﺎﻉ ﻷﺳﺌﻠﺘﻪ‪.‬‬
‫ﺟـ‪ -‬ﺍﺳﺘﻐﻼﻝ ﺍﻟﻔﺮﺹ ﻣﺜﻞ‪ :‬ﺍﻟﺮﺣﻼﺕ ﻭﺍﻟﱰﻫﺎﺕ ﻭﺍﻟﺰﻳﺎﺭﺍﺕ‪ ،‬ﻛﺰﻳﺎﺭﺓ ﺣﺪﻳﻘـﺔ ﺍﳊﻴـﻮﺍﻥ‪،‬‬
‫ﻭﺇﻋﻄﺎﺀ ﺍﻟﻄﻔﻞ ﻗﺼﺼﹰﺎ ﻋﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ‪ .‬ﻭﺣﻮﺍﺭﻩ ﻓﻴﻬﺎ‪ ،‬ﻭﻣﺎ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﱵ ﳛﺒﻬﺎ‪ ،‬ﻭﲣـﺼﻴﺺ‬
‫ﻗﺼﺺ ﻣﺸﻮﻗﺔ ﳍﺎ‪ ،‬ﻭﻫﻨﺎﻙ ﻓﺮﺹ ﺃﺧﺮﻯ ﻣﺜﻞ ﺍﳌﺮﺽ ﻭﺃﱂ ﺍﻷﺳﻨﺎﻥ‪ ،‬ﳝﻜﻦ ﺗﻘـﺪﱘ ﻛﺘﻴﺒـﺎﺕ‬
‫ﻭﻗﺼﺺ ﺟﺬﺍﺑﺔ ﻭﻣﻔﻴﺪﺓ ﺣﻮﳍﺎ‪.‬‬
‫ﺩ‪ -‬ﺍﺳﺘﻐﻼﻝ ﺍﻹﺟﺎﺯﺓ ﻭﺍﻟﺴﻔﺮ‪ :‬ﻣﻦ ﺍﳌﻬﻢ ﺟﺪﹰﺍ ﺃﻻ ﻳﻨﻘﻄﻊ ﺍﻟﻄﻔﻞ ﻋﻦ ﺍﻟﻘـﺮﺍﺀﺓ‪،‬ﺣﱴ ﻓــﻲ‬
‫ﺍﻹﺟﺎﺯﺓ ﻭﺍﻟﺴﻔﺮ‪ ،‬ﻷﻧﻨﺎ ﻧﺴﻌﻰ ﺇﱃ ﺟﻌﻠﻪ ﺃﻻ ﻳﻌﻴﺶ ﺑﺪﻭ‪‬ﺎ‪ ،‬ﻓﻴﻤﻜﻦ ﻓـﻲ ﺍﻹﺟـﺎﺯﺓ ﺗﺮﻏﻴﺒـﻪ‬
‫ﻓـﻲ ﺍﻟﻘﺮﺍﺀﺓ ﺑﺸﻜﻞ ﺃﻛﱪ‪ ،‬ﺃﻭ ﺍﻟﻘﺮﺍﺀﺓ ﻟﻪ ﻗﺮﺍﺀﺓ ﺟﻬﺮﻳﺔ‪ ،‬ﻓﺎﻟﻘﺮﺍﺀﺓ ﺍﳉﻬﺮﻳﺔ ﳑﺘﻌـﺔ ﻟﻸﻃﻔـﺎﻝ‪،‬‬
‫ﻭﺗﻔﺘﺢ ﳍﻢ ﺍﻷﺑﻮﺍﺏ‪ ،‬ﻭﺗﺪﻋﻢ ﺍﻟﺮﻭﺍﺑﻂ ﺍﻟﻌﺎﻃﻔﻴﺔ ﺑﲔ ﺃﻓﺮﺍﺩ ﺍﻷﺳﺮﺓ‪ ،‬ﻭﺳﻮﻑ ﺗﻜﻮﻥ ﳍﻢ ﺍﻟﻘﺮﺍﺀﺓ‬
‫ﺍﳌﻤﺘﻌﺔ ﺟﺰﺀﹰﺍ ﻣﻦ ﺫﻛﺮﻳﺎﺕ ﻃﻔﻮﻟﺘﻬﻢ‪.‬‬

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‫‪ -٨‬ﺍﺳﺘﻐﻼﻝ ﻫﻮﺍﻳﺎﺕ ﺍﻟﻄﻔﻞ ﻟﺪﻋﻢ ﺣﺐ ﺍﻟﻘﺮﺍﺀﺓ‪ :‬ﲨﻴﻊ ﺍﻷﻃﻔﺎﻝ ﳍﻢ ﻫﻮﺍﻳﺎﺕ ﳛﺒﻮ‪‬ﺎ‪ ،‬ﻣﻨـﻬﺎ‬
‫ﻼ‪ :‬ﺍﻷﻟﻌﺎﺏ ﺍﻹﻟﻜﺘﺮﻭﻧﻴﺔ‪ ،‬ﺗﺮﻛﻴﺐ ﻭﻓﻚ ﺑﻌﺾ ﺍﻷﻟﻌﺎﺏ‪،‬ﻗﻴﺎﺩﺓ ﺍﻟﺪﺭﺍﺟﺔ‪ ،‬ﺍﻟﺮﺳﻢ‪ ،‬ﺍﳊﺎﺳـﺐ‬‫ﻣﺜ ﹰ‬
‫ﺍﻵﱄ‪ ،‬ﻛﺮﺓ ﺍﻟﻘﺪﻡ‪،‬ﻭﻏﲑﻫﺎ ﻣﻦ ﺃﻟﻌﺎﺏ‪ .‬ﻟﺬﺍ ﻋﻠﻴﻚ ﺗﻮﻓﲑ ﺍﻟﻜﺘﺐ ﺍﳌﻨﺎﺳﺒﺔ‪ ،‬ﻭﺍ‪‬ﻼﺕ ﺍﳌـﺸﻮﻗﺔ‪،‬‬
‫ﺍﻟﱵ ﺗﺘﺤﺪﺙ ﻋﻦ ﻫﻮﺍﻳﺎ‪‬ﻢ‪ ،‬ﻭﺛﻖ ﺃ‪‬ﻢ ﺳﻮﻑ ﻳﻨﺪﻓﻌﻮﻥ ﺇﱃ ﻗﺮﺍﺀ‪‬ﺎ‪،‬ﻭﳝﻜﻦ ﻟﻚ ﺃﻥ ﲢـﺎﻭﺭﻫﻢ‬
‫ﻓﻴﻬﺎ‪ ،‬ﻭﻫﻞ ﻳﺮﻏﺒﻮﻥ ﻓـﻲ ﺍﳌﺰﻳﺪ ﻣﻨﻬﺎ ؟ ﻭﻻ ﺗﻘﻠﻖ ﺇﺫﺍ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻜﺘﺐ ﺗﺎﻓﻬﺔ‪،‬ﺃﻭ ﻻ ﻗﻴﻤـﺔ‬
‫ﳍﺎ ﻓـﻲ ﻧﻈﺮﻙ‪ .‬ﻓﺎﳌﻬﻢ ﻫﻨﺎ ﻫﻮ ﺗﻌﻮﻳﺪ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﺍﻟﻘﺮﺍﺀﺓ‪ ،‬ﻭﻏﺮﺱ ﺣﺒﻬﺎ ﻓـﻲ ﻧﻔﺴﻪ‪.‬‬
‫‪ -٩‬ﻃﻔﻠﻚ ﻭﺍﻟﺸﺨﺼﻴﺎﺕ ﺍﻟﱵ ﳛﺒﻬﺎ ﻭﺍﻟﱵ ﳝﻜﻦ ﺃﻥ ﲡﻌﻠﻪ ﳛﺒﻬﺎ‪ :‬ﻣﻦ ﺍﳌﻬﻢ ﺃﻥ ﺗﺰﻭﺩ ﻃﻔﻠـﻚ‬
‫ﺑﺒﻌﺾ ﺍﻟﻜﺘﺐ ﻋﻦ ﺍﻟﺸﺨﺼﻴﺎﺕ ﺍﻟﱵ ﳛﺒﻬﺎ‪ ،‬ﺃﻭ ﺍﻟﱵ ﳝﻜﻦ ﺃﻥ ﳛﺒﻬﺎ‪ ،‬ﻭﺃﻥ ﻳﺘﻌﻠﻢ ﺍﳌﺰﻳـﺪ ﻋـﻦ‬
‫ﺍﻟﺮﺳﻮﻝ ‪ ،‬ﻭﺣﻴﺎﺗﻪ ﻭﻣﻌﺠﺰﺍﺗﻪ‪ ،‬ﻭﺻﺤﺎﺑﺘﻪ‪ ،‬ﻭﺍﻟﺸﺨـﺼﻴﺎﺕ ﺍﻟﺒﻄﻮﻟﻴـﺔ ﻓــﻲ ﺍﻟﺘـﺎﺭﻳﺦ‬
‫ﺍﻹﺳﻼﻣﻲ ﻭﻫﺬﺍ ﻛﻠﻪ ﻣﻮﺟﻮﺩ ﻓـﻲ ﻗﺼﺺ ﻣﺸﻮﻗﺔ ﻭﺟﺬﺍﺑﺔ‪ ،‬ﻭﻻ ﺳﻴﻤﺎ ﺇﺫﺍ ﻛﺎﻥ ﻃﻔﻠـﻚ ﻻ‬
‫ﳛﺐ ﻗﺼﺺ ﺍﳋﻴﺎﻝ ﻟﻜﻨﻪ ﳛﺐ ﻗﺼﺺ ﺍﳋﲑ ﺿﺪ ﺍﻟﺸﺮ ﻭﺍﳌﻐﺎﻣﺮﺍﺕ ﺍﻟﻮﺍﻗﻌﻴﺔ‪..‬‬
‫‪ -١٠‬ﻗﻄﺎﺭ ﺍﻟﻘﺮﺍﺀﺓ ﻳﺘﺠﺎﻭﺯ ﺍﻷﻃﻔﺎﻝ‪ :‬ﻻ ﺗﻴﺄﺱ ﺃﺑﺪﹰﺍ ﻓﻤﻬﻤﺎ ﺑﻠﻐﺖ ﺳﻦ ﺍﻷﻃﻔﺎﻝ ﻭﻣﻬﻤﺎ ﻛﱪﻭﺍ‬
‫ﳝﻜﻨﻬﻢ ﺃﻥ ﻳﺘﻌﻠﻤﻮﺍ ﺣﺐ ﺍﻟﻘﺮﺍﺀﺓ ﻟﻜﻦ ﻣﻦ ﺍﳌﻬﻢ ﺃﻥ ﺗﻮﻓﺮ ﳍﻢ ﺍ‪‬ﻼﺕ‪ ،‬ﻭﺍﻟﻜﺘﺐ ﺍﻟـﱵ ﺗﻠـﱯ‬
‫ﺣﺎﺟﺎ‪‬ﻢ ﺍﻟﻘﺮﺍﺋﻴﺔ‪ ،‬ﻭﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﺗﺸﺘﺮﻙ ﳍﻢ ﻓـﻲ ﺑﻌﺾ ﺍ‪‬ﻼﺕ ﺍﳌﻨﺎﺳﺒﺔ‪ ،‬ﻭﻻ ﺳـﻴﻤﺎ ﺇﺫﺍ‬
‫ﻛﺎﻧﻮﺍ ﻣﺮﺍﻫﻘﲔ ﻋﻠﻴﻚ ﺃﻥ ﺗﺸﺒﻊ ﺣﺎﺟﺎ‪‬ﻢ ﺍﻟﻘﺮﺍﺋﻴﺔ ﺑﺸﻜﻞ ﺃﻛﱪ‬
‫‪ -١١‬ﻗﺮﺍﺀﺓ ﺍﻟﻄﻔﻞ ﻭﺍﻟﺘﻠﻔﺰﻳﻮﻥ‪ :‬ﺇﻥ ﻛﺜﺮﺓ ﺃﺟﻬﺰﺓ ﺍﻟﺘﻠﻔﺰﻳﻮﻥ ﻓـﻲ ﺍﳌﱰﻝ‪ .‬ﺗﺸﺠﻊ ﺍﻟﻄﻔﻞ ﻋﻠﻰ‬
‫ﺃﻥ ﻳﻘﻀﻲ ﻣﻌﻈﻢ ﻭﻗﺘﻪ ﻓـﻲ ﻣﺸﺎﻫﺪﺓ ﺑﺮﺍﳎﻬﺎ‪ ،‬ﻭﻋﺪﻡ ﺍﻟﺒﺤﺚ ﻋﻦ ﻭﺳﺎﺋﻞ ﻟﻠﺘﺴﻠﻴﺔ‪ ،‬ﺃﻣﺎ ﻣـﻊ‬
‫ﻭﺟﻮﺩ ﺟﻬﺎﺯ ﺗﻠﻔﺰﻳﻮﻥ ﻭﺍﺣﺪ‪ ،‬ﻓﺈﻥ ﺍﻟﻄﻔﻞ ﺳﻮﻑ ﻳﻠﺠﺄ ﺇﱃ ﺍﻟﻘﺮﺍﺀﺓ ﺑﺎﻟﺬﺍﺕ ﺣﲔ ﻳﻜﻮﻥ ﻓـﺮﺩ‬
‫ﺁﺧﺮ ﻓـﻲ ﺃﺳﺮﺗﻪ ﻳﺘﺎﺑﻊ ﺑﺮﻧﺎﻣﺞ ﻻ ﻳﺮﻏﺐ ﺍﻟﻄﻔﻞ ﻓـﻲ ﻣﺘﺎﺑﻌﺘﻪ!!‪.‬‬
‫ﻭﺇﻳﺎﻙ ﺃﻥ ﺗﻀﻊ ﺟﻬﺎﺯ ﺗﻠﻔﺰﻳﻮﻥ ﻓـﻲ ﻏﺮﻓﺔ ﻧﻮﻡ ﻃﻔﻠﻚ ﻷﻧﻪ ﺳﻮﻑ ﻳﻨﺎﻡ ﻭﻫﻮ ﻳﺸﺎﻫﺪﻩ ﺑـﺪ ﹰﻻ‬
‫ﻣﻦ ﻗﺮﺍﺀﺓ ﻛﺘﺎﺏ ﻗﺒﻞ ﺍﻟﻨﻮﻡ‪ .‬ﻭﻛﻠﻤﺎ ﻛﱪ ﻃﻔﻠﻚ ﻭﺍﺯﺩﲪﺖ ﺣﻴﺎﺗﻪ‪ ،‬ﻭﺯﺍﺩ ﺍﻧﺸﻐﺎﻟﻪ‪ ،‬ﻓﺈﻥ ﻭﻗﺖ‬
‫ﻣﺎ ﻗﺒﻞ ﺍﻟﻨﻮﻡ‪ ،‬ﻳﺼﺒﺢ ﻫﻮ ﺍﻟﻔﺮﺻﺔ ﺍﻟﻮﺣﻴﺪﺓ ﻟﻠﻘﺮﺍﺀﺓ ﻋﻨﺪﻩ‪ ،‬ﻟﺬﺍ ﺃﺣﺮﺹ ﻋﻠﻰ ﻏﺮﺱ ﻫﺬﻩ ﺍﻟﻌﺎﺩﺓ‬
‫ﻓـﻲ ﻃﻔﻠﻚ!!‬

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‫‪ -١٢‬ﺍﻟﻌﺐ ﻣﻊ ﺃﻃﻔﺎﻟﻚ ﺑﻌﺾ ﺍﻷﻟﻌﺎﺏ ﺍﻟﻘﺮﺍﺋﻴﺔ‪ :‬ﻭﺍﻷﻟﻌﺎﺏ ﺍﻟﱵ ﳝﻜﻦ ﺃﻥ ﺗﻠﻌﺒﻬﺎ ﻣﻊ ﻃﻔﻠـﻚ‬
‫ﻟﻴﺤﺐ ﺍﻟﻘﺮﺍﺀﺓ ﻛﺜﲑﺓ ﺟﺪﺍﹰ‪ ،‬ﻭﻟﻜﻦ ﺍﺧﺘﺮ ﻣﻨﻬﺎ ﺍﻷﻟﻌﺎﺏ ﺍﳌﺸﻮﻗﺔ ﻭﺍﳌﺜﲑﺓ‪ ،‬ﻭﻫﻨﺎﻙ ﺃﻟﻌﺎﺏ ﳝﻜـﻦ‬
‫ﺃﻥ ﺗﺒﺘﻜﺮﻫﺎ ﺃﻧﺖ‪ ،‬ﻣﺜﻞ‪ :‬ﺍﻛﺘﺐ ﻛﻠﻤﺎﺕ ﻣﻌﻜﻮﺳﺔ ﻭﻫﻮ ﻳﻘﺮﺃﻫﺎ ﺑﺸﻜﻞ ﺻﺤﻴﺢ‪ ،‬ﻭﺍﺑﺪﺃ ﺑﻜﺘﺎﺑﺔ‬
‫ﻼ ﺍﲰﻪ )ﺳﻌﺪ( ﺍﻛﺘﺒﻪ ﻟﻪ )ﺩﻋﺲ( ﻭﺍﻃﻠﺐ ﻣﻨﻪ ﺃﻥ ﻳﻘﺮﺃﻩ ﺑـﺸﻜﻞ‬
‫ﺍﲰﻪ ﻫﻮ ﺑﺸﻜﻞ ﻣﻌﻜﻮﺱ ﻓﻤﺜ ﹰ‬
‫ﺻﺤﻴﺢ ﻭﻫﻜﺬﺍ‪ .‬ﻭﻣﻦ ﺍﻷﻟﻌﺎﺏ‪ :‬ﺃﻥ ﺗﻄﻠﺐ ﻣﻨﻪ ﺃﻥ ﻳﻘﺮﺃ ﺍﻟﻠﻮﺣﺎﺕ ﺍﳌﻌﻠﻘﺔ ﻓـﻲ ﺍﻟـﺸﻮﺍﺭﻉ‪،‬‬
‫ﻭﺑﻌﺾ ﻋﻼﻣﺎﺕ ﺍﳌﺮﻭﺭ‪ ،‬ﻛﻌﻼﻣﺔ )ﻗﻒ(‪ .‬ﻭﻣﻦ ﺍﻷﻟﻌﺎﺏ ﺍﻟﱵ ﳝﻜﻦ ﺃﻥ ﺗﺒﺘﻜﺮﻫـﺎ ﻟﻄﻔﻠـﻚ‪،‬‬
‫ﳝﻜﻨﻚ ﻛﺘﺎﺑﺔ ﻗﻮﺍﺋﻢ ﺗﺮﻏﺐ ﻓـﻲ ﺷﺮﺍﺋﻬﺎ ﻣﻦ ﳏﻞ ﺍﻟﺘﻤﻮﻳﻨﺎﺕ‪ ،‬ﻭﺍﺟﻌﻞ ﻃﻔﻠﻚ ﻳﺸﻄﺐ ﺍﺳـﻢ‬
‫ﺍﻟﺸﻲﺀ ﺍﻟﺬﻱ ﺗﺸﺘﺮﻳﻪ‪ .‬ﻭﻣﻦ ﺍﻷﻟﻌﺎﺏ ﺍﻟﻘﺮﺍﺋﻴﺔ‪ :‬ﺃﻟﺼﻖ ﺑﻌﺾ ﺍﻷﺣﺮﻑ ﺍﳌﻤﻐﻨﻄﺔ ﻋﻠﻰ ﺍﻟﺜﻼﺟﺔ‪،‬‬
‫ﻭﺍﻛﺘﺐ ‪‬ﺎ ﺑﻌﺾ ﺍﻟﻜﻠﻤﺎﺕ‪ ،‬ﻭﺍﻃﻠﺐ ﻣﻦ ﻃﻔﻠﻚ ﻗﺮﺍﺀ‪‬ﺎ‪ ،‬ﰒ ﺩﻋﻪ ﻫـﻮ ﻳﻜﺘـﺐ ﺍﳊـﺮﻭﻑ‬
‫ﻭﺍﻟﻜﻠﻤﺎﺕ ﻭﺃﻧﺖ ﲡﻴﺐ‪ ،‬ﻭﺣﺎﻭﻝ ﺃﻥ ﺗﻌﻄﻴﻪ ﺇﺟﺎﺑﺔ ﺧﺎﻃﺌﺔ ﺃﺣﻴﺎﻧﹰﺎ ﺣـﱴ ﻳـﺼﺤﺤﻬﺎ ﻟـﻚ‪،‬‬
‫ﻭﺗﺬﻛﺮ ﺃﻥ ﺍﻟﻄﻔﻞ ﳛﺐ ﺃﻥ ﻳﺘﻮﱃ ﺯﻣﺎﻡ ﺍﻟﻠﻌﺒﺔ ﺧﺎﺻﺔ ﻣﻊ ﺃﺑﻮﻳﻪ!!‬
‫‪ -١٣‬ﺍﳌﺪﺭﺳﺔ ﻭﻗﺮﺍﺀﺓ ﻃﻔﻠﻚ‪ :‬ﺗﺎﺑﻊ ﺑﺎﺳﺘﻤﺮﺍﺭ ﻛﻴﻒ ﻳﺘﻢ ﺗﺪﺭﻳﺲ ﺍﻟﻘـﺮﺍﺀﺓ ﻷﻃﻔﺎﻟـﻚ‪ .‬ﺯﺭ‬
‫ﺍﳌﺪﺭﺳﺔ ﻭﺗﻌﺮﻑ ﻋﻠﻰ ﻣﻌﻠﻢ ﺍﻟﻘﺮﺍﺀﺓ‪ ،‬ﻭﺑﲔ ﻟﻪ ﺃﻧﻚ ﻣﻬﺘﻢ ﺑﻘﺮﺍﺀﺓ ﻃﻔﻠﻚ ﻭﺑﲔ ﻟﻪ ﺃﻳﻀﹰﺎ ﺍﻟﱪﺍﻣﺞ‬
‫ﺍﻟﱵ ﺗﻘﺪﻣﻬﺎ ﻟﻄﻔﻠﻚ ﻟﻴﻜﻮﻥ ﳏﺒﹰﺎ ﻟﻠﻘﺮﺍﺀﺓ‪ .‬ﻭﺃﺳﺄﻝ ﻣﻌﻠﻢ ﺍﻟﻘﺮﺍﺀﺓ ﻛﻴﻒ ﻳﺘﻢ ﺗـﺪﺭﻳﺲ ﺍﻟﻘـﺮﺍﺀﺓ‬
‫ﻟﻄﻔﻠﻚ ﻭﺃﺳﺄﻟﻪ ﻋﻦ ﺍﻷﻧﺸﻄﺔ ﺍﻟﻘﺮﺍﺋﻴﺔ ﺍﻟﱵ ﳝﺎﺭﺳﻬﺎ ﻃﻔﻠﻚ ﻓـﻲ ﺍﳌﺪﺭﺳﺔ‪ ،‬ﻭﺃﺳﺄﻟﻪ ﻋﻦ ﻋﻼﻗﺔ‬
‫ﻃﻔﻠﻚ ﲟﻜﺘﺒﺔ ﺍﳌﺪﺭﺳﺔ‪ .‬ﻭﺣﺎﻭﺭﻩ ﺑﺸﻜﻞ ﻟﻄﻴﻒ ﻋﻦ ﺃﳘﻴﺔ ﺍﻷﻧﺸﻄﺔ ﺍﻟﻘﺮﺍﺋﻴﺔ ﺍﻟـﱵ ﳚـﺐ ﺃﻥ‬
‫ﻳﺘﻌﻮﺩ ﻋﻠﻴﻬﺎ ﺍﻟﻄﻔﻞ ﻓـﻲ ﺍﳌﺪﺭﺳﺔ !!‬
‫ﻭﻻ ﺗﻨﺲ ﺃﻥ ﺗﻘﺪﻡ ﺧﻄﺎﺑﺎﺕ ﺍﻟﺸﻜﺮ ﻟﻠﻤﻌﻠﻢ ﺍﻟﺬﻱ ﻳﺆﺩﻱ ﺩﺭﺱ ﺍﻟﻘﺮﺍﺀﺓ ﺑﻄﺮﻳﻘﺔ ﺗﻨﻤﻲ ﺣـﺐ‬
‫ﺍﻟﻘﺮﺍﺀﺓ ﻟﺪﻯ ﺍﻟﻄﻔﻞ‪ .‬ﻭﺃﺣﻴﺎﻧﹰﺎ ﳜﺸﻰ ﺍﳌﻌﻠﻢ ﺍﻟﻘﻴﺎﻡ ﺑﺄﻧﺸﻄﺔ ﻗﺮﺍﺋﻴﺔ ﺣﺮﺓ ﺩﺍﺧﻞ ﺍﻟﺼﻒ ﻭﻳﺘـﺮﻙ‬
‫ﺍﳌﻘﺮﺭ ﻗﻠﻴﻼﹰ‪ ،‬ﻟﺬﺍ ﻋﻠﻴﻚ ﺃﻥ ﺗﺪﻋﻢ ﻫﺬﺍ ﺍﳌﻌﻠﻢ ﻭﺗﺮﺳﻞ ﻟﻪ ﺧﻄﺎﺑﺎﺕ ﺍﻟـﺸﻜﺮ ﻫـﻮ ﻭﻣـﺪﻳﺮﻩ‪،‬‬
‫ﻭﺃﺷﻜﺮﻩ ﻋﻠﻰ ﻋﻤﻠﻪ!‬
‫ﻭﺍﻋﺮﺽ ﻋﻠﻴﻪ ﺍﻟﺘﱪﻉ ﺑﺎﻟﻘﺼﺺ ﺍﳌﺸﻮﻗﺔ ﻭﺍﻟﻜﺘﺐ ﺍﳌﻨﺎﺳﺒﺔ ﳌﻜﺘﺒﺔ ﺍﻟﻔـﺼﻞ! ﻋﻨـﺪﻣﺎ ﻳـﺴﻤﻊ‬
‫ﺍﳌﻌﻠﻤﻮﻥ ﺍﻵﺧﺮﻭﻥ ﻋﻦ ﻫﺬﺍ ﺍﻟﺘﺸﺠﻴﻊ ﻓﻘﺪ ﳚﺪﻭﻥ ﺍﻟﺸﺠﺎﻋﺔ ﻟﻌﻤﻞ ﺍﻟـﺸﻲﺀ ﺫﺍﺗـﻪ ﻓــﻲ‬
‫ﻓﺼﻮﳍﻢ!!‬
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‫‪ -١٤‬ﻃﻔﻠﻚ ﻭﺍﻟﺮﺣﻼﺕ ﺍﳌﺪﺭﺳﻴﺔ ﻭﺃﺻﺪﻗﺎﺅﻩ ﻭﺍﻟﻘﺮﺍﺀﺓ‪ :‬ﺇﺫﺍ ﺷﺎﺭﻙ ﻃﻔﻠﻚ ﺃﻭ ﻭﻟﺪﻙ ﻓــﻲ‬
‫ﺭﺣﻠﺔ ﻣﺪﺭﺳﻴﺔ‪ ،‬ﻓﺎﺣﺮﺹ ﻋﻠﻰ ﺃﻥ ﺗﺰﻭﺩﻩ ﺑﺒﻌﺾ ﺍﻟﻜﺘﺐ ﻭﺍﻟﻘﺼﺺ ﺍﳌﺸﻮﻗﺔ!‬
‫ﻓﻘﺪ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﻭﻗﺖ ﻣﻨﺎﺳﺐ ﻟﻜﻲ ﻳﻘﺮﺃ ﻓﻴﻬﺎ‪ ،‬ﻭﳝﺮﺭ ﻫﺬﻩ ﺍﻟﻜﺘـﺐ ﻭﺍﻟﻘـﺼﺺ ﺍﳌﻔﻴـﺪﺓ‬
‫ﻷﺻﺪﻗﺎﺋﻪ!‬
‫ﻭﻟﻜﻦ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻄﻠﻊ ﻋﻠﻴﻬﺎ ﺍﳌﻌﻠﻢ ﺃﻭ ﹰﻻ‪ .‬ﺃﻳﻀﹰﺎ ﳝﻜﻦ ﺃﻥ ﺗﻘﺪﻡ ﻷﺻﺪﻗﺎﺀ ﻃﻔﻠﻚ ﺑﻌﺾ ﺍﻟﻜﺘﺐ‬
‫ﻭﺍﻟﻘﺼﺺ ﺍﳌﺸﻮﻗﺔ ﺃﻭ ﻳﻌﲑﻫﺎ ﻭﻟﺪﻙ ﳍﻢ‪ .‬ﻫﺬﺍ ﺑﺈﺫﻥ ﺍﷲ ﺳﻮﻑ ﻳﻀﻤﻦ ﺇﻧﺸﺎﺀ ﺃﺻﺪﻗﺎﺀ ﻟﻄﻔﻠﻚ‬
‫ﳛﺒﻮﻥ ﺍﻟﻘﺮﺍﺀﺓ‪.‬‬
‫‪ -١٥‬ﺍﻟﺴﻴﺎﺭﺓ ﻭﻗﺮﺍﺀﺓ ﻃﻔﻠﻚ! ﺍﺣﺮﺹ ﻋﻠﻰ ﺗﻮﻓﲑ ﺍ‪‬ﻼﺕ ﻭﺍﻟﻘﺼﺺ ﺍﳌﻨﺎﺳﺒﺔ ﻟﻄﻔﻠﻚ ﻓـﻲ‬
‫ﺳﻴﺎﺭﺗﻚ‪ .‬ﻭﻗﺪﻣﻬﺎ ﻟﻄﻔﻠﻚ ﺃﺛﻨﺎﺀ ﺍﻟﻘﻴﺎﺩﺓ‪ ،‬ﻭﻻﺳﻴﻤﺎ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻄﻔﻞ ﺳﻴﺠﻠﺲ ﳌﺪﺓ ﻃﻮﻳﻠﺔ ﻓـﻲ‬
‫ﺍﻟﺴﻴﺎﺭﺓ‪ .‬ﺇﻥ ﺍﻟﻄﻔﻞ ﻭﻗﺘﻬﺎ ﺳﻮﻑ ﻳﻨﺸﻐﻞ ﻓـﻲ ﺍﻟﻘﺮﺍﺀﺓ ﻭﻳﻜﻒ ﻋﻦ ﺍﻟﺼﺮﺍﺥ ﻭﺍﳌﺸﺎﺟﺮﺓ ﻭﻫﺬﻩ‬
‫ﻓﺎﺋﺪﺓ ﺃﺧﺮﻯ!! ﻭﻣﻦ ﺍﳌﻼﺣﻆ ﺃﻥ ﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﳝﻀﻲ ﻭﻗﺘﹰﺎ ﻃﻮﻳﻼﹰ‪ ،‬ﻭﺳﻴﺎﺭﺗﻪ ﻭﺍﻗﻔﺔ ﻟﻐﺴﻴﻠﻬﺎ‪،‬‬
‫ﺃﻭ ﺇﺻﻼﺡ ﺍﳌﻬﻨﺪﺱ ﻟﻌﻄ ٍﻞ ﻓﻴﻬﺎ‪ ،‬ﺃﻭ ﻷﻱ ﺳﺒﺐ ﺁﺧﺮ‪ .‬ﻭﻻ ﻳﺴﺘﻔﻴﺪ ﻣﻦ ﻫﺬﺍ ﺍﻟﻮﻗـﺖ ﻓــﻲ‬
‫ﺍﻟﻘﺮﺍﺀﺓ ﻓـﻲ ﳎﻼﺕ ﺃﻭ ﻛﺘﺐ ﻧﺎﻓﻌﺔ‪ .‬ﻓﻼ ﲡﻌﻞ ﺃﻃﻔﺎﻟﻚ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﺇﺫﺍ ﻛﱪﻭﺍ!!‬
‫‪ -١٦‬ﻋﻮ‪‬ﺩ ﻃﻔﻠﻚ ﻋﻠﻰ ﻗﺮﺍﺀﺓ ﺍﻟﻮﺻﻔﺎﺕ! ﻋﻨﺪﻣﺎ ﺗﺸﺘﺮﻱ ﺩﻭﺍﺀ‪ ،‬ﻓﺈﻥ ﻭﺻﻔﺔ ﻃﺮﻳﻘﺔ ﺗﻨـﺎﻭﻝ‬
‫ﺍﻟﺪﻭﺍﺀ ﺗﻜﻮﻥ ﻣﻮﺟﻮﺩﺓ ﺩﺍﺧﻞ ﺍﻟﻌﻠﺒﺔ‪ .‬ﻭﻋﻨﺪﻣﺎ ﺗﺸﺘﺮﻱ ﻟﻌﺒﺔ ﻟﻄﻔﻠﻚ ﲢﺘﺎﺝ ﺇﱃ ﺗﺮﻛﻴﺐ‪ ،‬ﻓـﺈﻥ‬
‫ﻭﺻﻔﺔ ﻃﺮﻳﻘﺔ ﺍﻟﺘﺮﻛﻴﺐ ﺗﻜﻮﻥ ﻣﺼﺎﺣﺒﺔ ﳍﺎ‪ .‬ﻟﺬﺍ ﻣﻦ ﺍﻟﻀﺮﻭﺭﻱ ﺃﻥ ﺗﻄﻠﺐ ﻣـﻦ ﻃﻔﻠـﻚ ﺃﻥ‬
‫ﻳﻘﺮﺃﻫﺎ ﺃﻭﻻﹰ‪ ،‬ﺃﻭ ﺃﻥ ﺗﻘﺮﺃﻫﺎ ﻟﻪ ﺑﺼﻮﺕ ﻭﺍﺿﺢ ﻭﺗﺸﺮﺡ ﻟﻪ ﻣﺎ ﱂ ﻳﻔﻬﻤﻪ ﻣﻨﻬﺎ‪ .‬ﺍﳌﻬﻢ ﺃﻥ ﻳﺘﻌـﻮ‪‬ﺩ‬
‫ﻋﻠﻰ ﻗﺮﺍﺀﺓ ﺃﻳﺔ ﻭﺻﻔﺔ ﻣﺼﺎﺣﺒﺔ ﻷﻱ ﻏﺮﺽ‪ .‬ﻷﻥ ﺫﻟﻚ ﺳﻮﻑ ﻳﺪﻓﻌﻪ ﺇﱃ ﺣﺐ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﺘﻌﻮﺩ‬
‫ﻋﻠﻴﻬﺎ‪.‬‬
‫‪ -١٧‬ﺍﻟﻘﺼﺺ ﻭﺍ‪‬ﻼﺕ ﺍﳌﺸﻮﻗﺔ ﻭﻣﻼﺣﻘﺔ ﺍﻷﻃﻔﺎﻝ‪ :‬ﻻﺣﻖ ﺃﻃﻔﺎﻟﻚ ﺑﺎﻟﻘـﺼﺺ ﺍﳉﺬﺍﺑـﺔ‬
‫ﻭﺍﳌﺸﻮﻗﺔ ﻓـﻲ ﺃﻣﺎﻛﻦ ﺗﻮﺍﺟﺪﻫﻢ‪ .‬ﺿﻊ ﺍﻟﻘﺼﺺ ﲜﻮﺍﺭ ﺍﻟﺘﻠﻔﺰﻳﻮﻥ‪ ،‬ﻭﺃﻣﺎﻛﻦ ﺍﻟﻠﻌﺐ‪ ،‬ﻭﲜـﻮﺍﺭ‬
‫ﺍﻟﺴﺮﻳﺮ‪ ،‬ﺿﻊ ﻗﺼﺺ ﺟﺬﺍﺑﺔ ﻟﻠﻨﻮﻡ ﻭﻟﻜﻦ ﻻ ﺗﻜﺮﻩ ﻃﻔﻠﻚ ﻋﻠﻰ ﺍﻟﻘﺮﺍﺀﺓ ﺃﺑﺪﹰﺍ!!‪.‬‬

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‫‪ -١٨‬ﺃﻓﺮﺍﺩ ﺃﺳﺮﺗﻚ ﻭﺍﻟﻘﺮﺍﺀﺓ!! ﲢﺪ‪‬ﺙ ﻣﻊ ﺃﻓﺮﺍﺩ ﺃﺳﺮﺗﻚ ﻋﻦ ﺍﳌﻘﺎﻻﺕ ﻭﺍﻟﻜﺘﺐ ﺍﻟﱵ ﻗﺮﺃ‪‬ـﺎ‪.‬‬
‫ﻭﺧﺼﺺ ﻭﻗﺘﹰﺎ ﻟﻠﺤﻮﺍﺭ ﻭﺍﻟﻨﻘﺎﺵ ﻓﻴﻬﺎ‪ .‬ﻭﻟﻴﻜﻦ ﺫﻟﻚ ﺑﻮﺟﻮﺩ ﺃﻃﻔﺎﻟﻚ‪ ،‬ﻭﺍﲰﺢ ﳍﻢ ﺑﺎﳌـﺸﺎﺭﻛﺔ‬
‫ﻓـﻲ ﺍﳊﻮﺍﺭ‪ ،‬ﻭﺣﺎﻭﺭﻫﻢ ﻓـﻲ ﻗﺮﺍﺀ‪‬ﻢ‪ ،‬ﻭﺷﺠﻌﻬﻢ ﻋﻠﻰ ﺍﻟﻘﺮﺍﺀﺓ!‬
‫ﻭﻋﻠﻰ ﻛﺘﺎﺑﺔ ﻣﺎ ﻳﻌﺠﺒﻬﻢ ﻣﻦ ﺍﻟﻘﺼﺺ ﻓـﻲ ﺩﻓﺘﺮ ﺧﺎﺹ ﺑﺬﻟﻚ‪.‬‬
‫‪ -١٩‬ﺍﻟﻄﻔﻞ ﻭﻣﺴﺮﺡ ﺍﻟﻘﺮﺍﺀﺓ‪ :‬ﺇﻥ ﺍﻷﻃﻔﺎﻝ ﻳﻘﺮﺃﻭﻥ ﺑﺴﻬﻮﻟﺔ ﻋﻨﺪﻣﺎ ﻳﻔﻬﻤﻮﻥ ﻣﺎ ﻳﻘﺮﺃﻭﻥ‪ ،‬ﻟـﺬﺍ‬
‫ﺍﺧﺘﺮ ﺍﻷﺩﻭﺍﺭ ﻓـﻲ ﺍﻟﻘﺼﺔ‪ ،‬ﻭﺍﺟﻌﻞ ﻃﻔﻠﻚ ﻳﺼﺒﺢ ﺇﺣﺪﻯ ﺍﻟﺸﺨﺼﻴﺎﺕ ﻭﻳﻘﺮﺃ ﺍﳊﻮﺍﺭ ﺍﻟـﺬﻱ‬
‫ﺗﻨﻄﻖ ﺑﻪ ﻭﻫﺬﺍ ﻫﻮ ﻣﺎ ﻳﺴﻤﻰ )ﻣﺴﺮﺡ ﺍﻟﻘﺮﺍﺀﺓ(‪ .‬ﻭﻫﺬﺍ ﺳﻮﻑ ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺍﳌﺘﻌﺔ ﻭﺍﻹﺛﺎﺭﺓ ﺃﺛﻨﺎﺀ‬
‫‪٩٢٠‬‬
‫ﺍﻟﻘﺮﺍﺀﺓ‪.‬‬
‫ﻟﺬﺍ ﻳﻨﺒﻐﻰ ﺍﻻﻫﺘﻤﺎﻡ ﺑﺘﻜﻮﻳﻦ ﻣﻜﺘﺒﺔ ﲣﺺ ﺍﻷﻃﻔﺎﻝ ﻭﻳﺘﻢ ﺗﺸﺠﻴﻌﻬﻢ ﻋﻠﻰ ﺍﻻﺳﺘﻌﺎﺭﺓ ﻭﺍﻻﻫﺘﻤﺎﻡ‬
‫ﺑﺎﻟﻜﺘﺐ ﻭﺗﻠﺨﻴﺺ ﻣﺎ ﰎ ﺍﺳﺘﻌﺎﺭﺗﻪ‪،‬ﻭﻣﻜﺎﻓﺄ‪‬ﻢ ﻋﻠﻰ ﺫﻟﻚ ﻭﺍﻋﻄﺎﺋﻬﻢ ﺍﳉﻮﺍﺋﺰ‪.‬‬
‫ﻣﻜﻮﻧﺎﺕ ﺍﳌﻜﺘﺒﺔ‪:‬‬
‫‪ -١‬ﻛﺘﺐ ﻭﳎﻼﺕ‪ -٢.‬ﺃﺷﺮﻃﺔ ﻛﺎﺳﺖ‪ -٣.‬ﺃﺷﺮﻃﺔ ﻓﻴﺪﻳﻮ‪ -٤.‬ﺍﺳﻄﻮﺍﻧﺎﺕ ﻛﻤﺒﻴﻮﺗﺮ‪.‬‬
‫ﲢﻀﲑ ﻫﺬﻩ ﺍﳌﻮﺍﺩ ﻣﻦ ﺍﻟﺴﻬﻞ ﲟﻜﺎﻥ ﻓﻤﺠﺮﺩ ﺍﳌﺮﻭﺭ ﻋﻠﻰ ﺍﳌﻜﺘﺒﺎﺕ ﻭﺩﻭﺭ ﺍﻟﻨﺸﺮ ﻭﺍﻟﺘﺴﺠﻴﻼﺕ‬
‫ﻳﺴﺘﻄﻴﻊ ﺍﳌﺮﰊ ﺗﻜﻮﻳﻦ ﻣﻜﺘﺒﺔ ﺷﺎﻣﻠﺔ‪،‬ﺣﻴﺚ ﳜﺘﺎﺭ ﻣﻨﻬﺎ ﻣﺎ ﳜﺺ ﺍﻷﻃﻔﺎﻝ‪،‬ﻭﺧﺎﺻﺔ ﺍﻟﻘـﺼﺺ‬
‫ﻭﺍﻟﻜﺘﺐ ﺍﳌﺼﻮﺭﺓ‪،‬ﻭﺍﻷﻧﺎﺷﻴﺪ ﻭﺍﻟﻜﺮﺗﻮﻥ ﺍﳌﻔﻴﺪ‪.‬‬

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‫‪٣٥٧‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻣﻦ ‪-‬ﺭﻭﺍﻳﺔ ﻃﻔﻮﻟﺔ ﻋﻠﻤﺎﺀ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﺃﻣﺎﻡ ﺍﻷﻃﻔﺎﻝ‪.‬‬
‫ﻧﻈﺮﺍ ﳌﺎ ﺗﻠﻌﺐ ﺍﻟﻘﺼﺔ ﰲ ﺷﺪ ﺍﻧﺘﺒﺎﻩ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﲢﺮﻳﻚ ﻣﺸﺎﻋﺮﻩ‪ ،‬ﻭﺇﺛﺎﺭﺓ ﺍﻟﻴﻘﻈـﺔ ﺍﻟﻔﻜﺮﻳـﺔ ﰲ‬
‫ﻋﻘﻠﻪ‪ ،‬ﻭﺣﻴﺚ ﺇﻥ ﺃﺳﻠﻮﺏ ﺍﻟﻘﺼﺔ ﻛﺎﻧﺖ ﺇﺣﺪﻯ ﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﻨﺒﻮﻳﺔ ﰲ ﺗﺮﺑﻴﺔ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻭﺃﺣـﺪ‬
‫ﺍﻷﺭﻛﺎﻥ ﺍﻟﻘﻮﻳﺔ ﰲ ﺷﺤﺬ ﳘﻤﻬﻢ‪ ،‬ﻭﺗﻄﻠﻌﻬﻢ ﳓﻮ ﻣﺴﺘﻘﺒﻞ ﻋﻤﻠﻲ ﻣﺘﻘﺪﻡ‪ ،‬ﳍﺬﺍ ﻧﻘﺪﻡ ﺑﲔ ﻳﺪﻳﻚ‬
‫ﻫﺬﻩ ﺍﻟﻨﻤﺎﺫﺝ ﻟﺘﻜﻮﻥ ﺍﻟﻨﻮﺍﺓ ﺍﻟﱵ ﺗﻨﻄﻠﻖ ﻣﻨﻬﺎ ﰲ ﺗﻮﺟﻴﻪ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻭﺍﺳﺘﻨﻬﺎﺽ ﳘﻤﻬﻢ ‪.‬‬
‫‪ -١‬ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ ‪:‬‬
‫ﺲ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹶﻥ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴﻨ‪‬ـ ﹶﺔ‬
‫ﺠِﻠ ِ‬
‫ﺖ ﻓِﻲ ‪‬ﻣ ‪‬‬
‫ﺖ ﹶﺃﺑِﻲ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﹸﻛ ‪‬ﻨ ‪‬‬
‫ﻀ ِﺮ ﺍﹾﻟ ِﻬﻠﹶﺎِﻟ ‪‬ﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﻋﻦ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ِﻦ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺼ ‪‬ﻐ ِﺮ ِﺳ‪‬ﻨ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺳ‪‬ـ ﹾﻔﻴ‪‬ﺎ ﹸﻥ‪:‬‬
‫ﺲ ‪‬ﺗﻬ‪‬ﺎ ‪‬ﻭﻧ‪‬ﻮﺍ ِﺑ ِﻪ ِﻟ ِ‬
‫ﺠِﻠ ِ‬ ‫ﺠ ‪‬ﺪ‪ ،‬ﹶﻓ ﹶﻜﹶﺄ ﱠﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴِ‬ ‫ﺻِﺒ ‪‬ﻲ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ‪‬‬
‫ﲔ‪ ،‬ﻃﹸﻮﻟِﻲ‬ ‫ﺸ ‪‬ﺮ ِﺳِﻨ ‪‬‬‫ﻀ ‪‬ﺮ‪ ،‬ﹶﻟ ‪‬ﻮ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘﻨِﻲ ‪‬ﻭﻟِﻲ ‪‬ﻋ ‪‬‬ ‫ﻚ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒ ﹸﻞ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪" :‬ﻳ‪‬ﺎ ‪‬ﻧ ِ‬
‫ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺻﻐ‪‬ﺎ ‪‬ﺭ‪ ،‬ﻭﹶﺃ ﹾﻛﻤ‪‬ﺎﻣِﻲ ِﻗﺼ‪‬ﺎ ‪‬ﺭ‪ ،‬ﻭ ﹶﺫ‪‬ﻳﻠِﻲ‬ ‫ﺸ ‪‬ﻌﹶﻠ ِﺔ ﻧ‪‬ﺎ ٍﺭ‪ِ ،‬ﺛﻴ‪‬ﺎﺑِﻲ ِ‬ ‫ﺴ ﹸﺔ ﹶﺃ ‪‬ﺷﺒ‪‬ﺎ ٍﺭ‪ ،‬ﻭ ‪‬ﻭ ‪‬ﺟﻬِﻲ ﻛﹶﺎﻟﺪ‪‬ﻳﻨ‪‬ﺎ ِﺭ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﻛ ‪‬‬ ‫‪‬ﺧ ‪‬ﻤ ‪‬‬
‫ﻱ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ﺩِﻳﻨ‪‬ـﺎ ِﺭ‪،‬‬‫ﻒ ِﺇﻟﹶﻰ ‪‬ﻋﹶﻠﻤ‪‬ﺎ ِﺀ ﺍﹾﻟﹶﺄ ‪‬ﻣﺼ‪‬ﺎ ِﺭ‪ِ ،‬ﻣﹾﺜ ﹶﻞ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬ ‫ِﺑ ِﻤ ﹾﻘﺪ‪‬ﺍ ٍﺭ‪ ،‬ﻭ‪‬ﻧ ‪‬ﻌﻠِﻲ ﻛﹶﺂﺫﹶﺍ ِﻥ ﺍﹾﻟﻔﹶﺎ ِﺭ‪ ،‬ﹶﺃ ‪‬ﺧ‪‬ﺘِﻠ ‪‬‬
‫ﺠ ‪‬ﻮ ‪‬ﺯ ِﺓ‪ ،‬ﻭ ِﻣ ﹾﻘﹶﻠ ‪‬ﻤﺘِﻲ ﻛﹶﺎﹾﻟ ‪‬ﻤ ‪‬ﻮ ‪‬ﺯ ِﺓ‪ ،‬ﻭﹶﻗﹶﻠﻤِﻲ ﻛﹶﺎﻟﱠﻠ ‪‬ﻮ ‪‬ﺯ ِﺓ‪ ،‬ﻓﹶـِﺈﺫﹶﺍ‬
‫ﺤ‪‬ﺒ ‪‬ﺮﺗِﻲ ﻛﹶﺎﹾﻟ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺭ‪ِ ،‬ﻣ ‪‬‬ ‫ﺲ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻛﹶﺎﹾﻟ ِﻤ ‪‬‬‫ﹶﺃ ‪‬ﺟِﻠ ‪‬‬
‫ﺴ ‪‬ﻢ ﺍ‪‬ﺑ ‪‬ﻦ‬
‫ﺼ ِﻐ ِﲑ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﺛ ‪‬ﻢ ‪‬ﺗ‪‬ﺒ ‪‬‬
‫ﺸ‪‬ﻴ ِﺦ ﺍﻟ ‪‬‬ ‫ﺼ ِﻐ ِﲑ‪ ،‬ﹶﺃ ‪‬ﻭ ِﺳﻌ‪‬ﻮﺍ ﻟِﻠ ‪‬‬ ‫ﺸ‪‬ﻴ ِﺦ ﺍﻟ ‪‬‬ ‫ﺲ ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﹶﺃ ‪‬ﻭ ِﺳﻌ‪‬ﻮﺍ ﻟِﻠ ‪‬‬ ‫ﺠِﻠ ‪‬‬
‫ﺖ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﻚ ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ‬‫ﺤ ‪‬‬ ‫ﺿِ‬ ‫ﺴ ‪‬ﻢ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﻭ ‪‬‬
‫ﻚ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﺭ ‪‬ﻭ‪‬ﺗ‪‬ﺒ ‪‬‬ ‫ﺤ ‪‬‬
‫ﺿِ‬ ‫ﺴ ‪‬ﻢ ﹶﺃﺑِﻲ ‪‬ﻭ ‪‬‬ ‫ﻚ‪ ،‬ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﻭ‪‬ﺗ‪‬ﺒ ‪‬‬‫ﺤ ‪‬‬‫ﺿِ‬ ‫‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ ‪‬ﻭ ‪‬‬
‫ﺴ ‪‬ﻢ‬
‫ﻚ‪ ،‬ﻭ‪‬ﺗﺒ‪‬ـ ‪‬‬
‫ﺤ ‪‬‬ ‫ﺿِ‬‫ﺴﻠﹶﺎ ِﻣ ‪‬ﻲ ‪‬ﻭ ‪‬‬
‫ﺴ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﻚ‪ ،‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻘﹶﺎﺿِﻲ‪ :‬ﻭ‪‬ﺗ‪‬ﺒ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺿِ‬ ‫ﺴ ‪‬ﻢ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﺭ ‪‬ﻭ ‪‬‬ ‫ﺴﻠﹶﺎ ِﻣ ‪‬ﻲ ‪‬ﻭ‪‬ﺗ‪‬ﺒ ‪‬‬
‫ﺴ ِﻦ ﺍﻟ ‪‬‬‫ﺤ‪‬‬ ‫ﺍﻟﹾ ‪‬‬
‫ﺨﻨ‪‬ﺎ ﹶﺃﺑ‪‬ـﻮ ‪‬ﻋﺒ‪‬ـ ِﺪ ﺍﻟﻠﱠـ ِﻪ‬
‫ﺴ ‪‬ﻢ ﺷ‪‬ـ‪‬ﻴ ‪‬‬ ‫ﻚ‪ ،‬ﻭ‪‬ﺗ‪‬ﺒ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺿِ‬ ‫ﻆ ‪‬ﻭ ‪‬‬ ‫ﺴ ‪‬ﻢ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ﺍﹾﻟﺤ‪‬ﺎِﻓ ﹸ‬ ‫ﻚ‪ ،‬ﻭ‪‬ﺗ‪‬ﺒ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺿِ‬‫ﹶﺃﺑ‪‬ﻮ ﺍﹾﻟ ‪‬ﻌﻠﹶﺎ ِﺀ ‪‬ﻭ ‪‬‬
‫ﺴﹶﻠ ِﻔ ‪‬ﻲ‬
‫ﻆ ﹶﺃﺑ‪‬ـﻮ ﻃﹶـﺎ ِﻫ ٍﺮ ﺍﻟـ ‪‬‬ ‫ﺨﻨ‪‬ﺎ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻡ ﺍﹾﻟﺤ‪‬ﺎِﻓ ﹸ‬
‫ﺴ ‪‬ﻢ ‪‬ﺷ‪‬ﻴ ‪‬‬
‫ﻚ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﺳ‪‬ﻴ ‪‬ﺪﻧ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﻘ ِﺪ ِﺳ ‪‬ﻲ‪ :‬ﻭ‪‬ﺗ‪‬ﺒ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺿِ‬ ‫‪‬ﻭ ‪‬‬
‫ﻚ "‪. ٩٢١‬‬ ‫ﺤ ‪‬‬ ‫ﺿِ‬ ‫‪‬ﻭ ‪‬‬
‫ﺚ؟‬ ‫ﺼِﺒ ‪‬ﻲ ﻓِﻲ ﺍﹾﻟﺤ‪‬ـﺪِﻳ ِ‬ ‫ﻉ ﺍﻟ ‪‬‬ ‫ﺖ ﹶﺃﺑِﻲ‪ :‬ﻣﺘ‪‬ﻰ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ‪‬ﺳﻤ‪‬ﺎ ‪‬‬ ‫ﻭﻗﺎﻝ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ِﻦ ‪‬ﺣ‪‬ﻨ‪‬ﺒ ٍﻞ‪ :‬ﺳﹶﺄﹾﻟ ‪‬‬
‫ﺖ‪ :‬ﹶﻓﺈِ‪‬ﻧ ‪‬ﻪ ‪‬ﺑﹶﻠ ‪‬ﻐﻨِﻲ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭ ‪‬ﺟ ٍﻞ ‪‬ﺳ ‪‬ﻤ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ‪‬ﺳﻤ‪‬ﺎ ‪‬ﻋ ‪‬ﻪ ‪‬ﺣﺘ‪‬ـﻰ‬ ‫ﻂ‪ ،‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺿ‪‬ﺒ ﹶ‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇﺫﹶﺍ ‪‬ﻋ ﹶﻘ ﹶﻞ ‪‬ﻭ ‪‬‬
‫ﺼ ‪‬ﻐ ‪‬ﺮ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺑ‪‬ـ ‪‬ﺪ ٍﺭ‪،‬‬
‫ﺸ ‪‬ﺮ ﹶﺓ ‪‬ﺳ‪‬ﻨ ﹰﺔ‪ِ ،‬ﻟﹶﺄ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﺭ ‪‬ﺩ ﺍﹾﻟ‪‬ﺒﺮ‪‬ﺍ َﺀ ﻭ‪‬ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺲ ‪‬ﻋ ‪‬‬‫‪‬ﻳﻜﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻪ ‪‬ﺧ ‪‬ﻤ ‪‬‬

‫ﻱ )‪(١٤٢‬‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬ ‫‪ - ٩٢١‬ﺍﹾﻟ ِﻜﻔﹶﺎ‪‬ﻳ ﹸﺔ ﻓِﻲ ِﻋ ﹾﻠ ِﻢ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ِﺔ ِﻟ ﹾﻠ ‪‬‬
‫ﺨﻄِﻴ ِ‬
‫‪٣٥٨‬‬
‫ﺴ ﹾﻔﻴ‪‬ﺎ ﹶﻥ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ‬
‫ﺼ‪‬ﻨ ‪‬ﻊ ِﺑ ‪‬‬
‫ﻒ ‪‬ﻳ ‪‬‬
‫ﺲ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ﹸﻝ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ‪‬ﺳﻤ‪‬ﺎ ‪‬ﻋ ‪‬ﻪ ِﺇﺫﹶﺍ ‪‬ﻋ ﹶﻘ ﹶﻞ ﹶﻓ ﹶﻜﻴ‪ ‬‬
‫ﹶﻓﹶﺄ‪‬ﻧ ﹶﻜ ‪‬ﺮ ﹶﻗ ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﻫﺬﹶﺍ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ِ" :‬ﺑ ﹾﺌ ‪‬‬
‫‪‬ﻭ ‪‬ﻭﻛِﻴ ٍﻊ‪ ،‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ "‪.٩٢٢‬‬
‫‪ -٢‬ﻃﻔﻮﻟﺔ ﻣﺎﻝ ﺑﻦ ﺃﻧﺲ ﺭﲪﻪ ﺍﷲ ‪:‬‬
‫ﻗﺎﻝ ﻣﻄﺮﻑ‪ :‬ﻗﺎﻝ ﻣﺎﻟﻚ‪ :‬ﻗﻠﺖ ﻷﻣﻲ‪ :‬ﺃﺫﻫﺐ ﻓﺄﻛﺘﺐ ﺍﻟﻌﻠﻢ ؟ ﻓﻘﺎﻟﺖ‪ :‬ﺗﻌﺎﻝ‪ ،‬ﻓﺎﻟﺒﺲ ﺛﻴـﺎﺏ‬
‫ﺍﻟﻌﻠﻢ‪ ،‬ﻓﺄﻟﺒﺴﺘﲏ ﻣﺴﻤﺮﺓ‪ ،‬ﻭﻭﺿﻌﺖ ﺍﻟﻄﻮﻳﻠﺔ ﻋﻠﻰ ﺭﺃﺳﻲ‪ ،‬ﻭﻋﻤﻤﺘﲏ ﻓﻮﻗﻬﺎ‪ ،‬ﰒ ﻗﺎﻟﺖ‪ :‬ﺍﺫﻫـﺐ‬
‫ﻓﺎﻛﺘﺐ ﺍﻵﻥ‪ ،‬ﻭﻛﺎﻧﺖ ﺗﻘﻮﻝ‪ :‬ﺍﺫﻫﺐ ﺇﱃ ﺭﺑﻴﻌﺔ‪ ،‬ﻓﺘﻌﻠﻢ ﻣﻦ ﺃﺩﺑﻪ ﻗﺒﻞ ﻋﻠﻤﻪ "‪.٩٢٣‬‬
‫ﻼ ‪‬ﻡ ﻟِﻲ‪ ،‬ﹶﻓ‪‬ﻴ ﹾﻘﻌ‪‬ـﺪ‪،‬‬
‫ﺴﻦ‪ ،‬ﻭ ‪‬ﻣ ِﻌ ‪‬ﻲ ﹸﻏ ﹶ‬
‫ﺙ ﺍﻟ ‪‬‬
‫ﺖ ﺁﺗِﻲ ﻧ‪‬ﺎﻓِﻌﺎﹰ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﺣ ‪‬ﺪ ﹸ‬
‫ﻚ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺐ‪ :‬ﻗﹶﺎ ﹶﻝ ﻣ‪‬ﺎِﻟ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻭ ‪‬ﻫ ٍ‬
‫ﺻ ِﻐ‪‬ﻴ ‪‬ﺮ ﺍﻟ‪‬ﻨﻔﹾﺲِ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﻓِﻲ ‪‬ﺣﻴ‪‬ﺎ ِﺓ ﺳ‪‬ﺎِﻟ ٍﻢ ﹶﻻ ‪‬ﻳ ﹾﻔﺘِﻲ ‪‬ﺷﻴ‪‬ﺌﹰﺎ‪.٩٢٤‬‬ ‫ﺤ ‪‬ﺪﹸﺛﻨِﻲ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬‬ ‫‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺲ‬
‫ﺠﻠِـ ‪‬‬ ‫ﺤ ‪‬ﺪﹸﺛﻨِﻲ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬‬ ‫ﺴﻦ‪ ،‬ﹶﻓ‪‬ﻴ‪‬ﻨ ِﺰﻝﹸ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﺚ ﺍﻟ ‪‬‬ ‫ﻼ ‪‬ﻡ ‪‬ﺣ ِﺪ‪‬ﻳ ﹸ‬ ‫ﺖ ﺁﺗِﻲ ﻧ‪‬ﺎﻓِﻌﺎﹰ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ﹸﻏ ﹶ‬ ‫ﻚ‪ :‬ﻛﹸ‪‬ﻨ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﺲ‬
‫ﺸ ‪‬ﻤﺲ‪ ،‬ﺧ ‪‬ﺮﺝ‪ ،‬ﻭﻛﹶـﺎ ﹶﻥ ‪‬ﻳﻠﹾـ‪‬ﺒ ‪‬‬ ‫ﺖ ﺍﻟ ‪‬‬ ‫ﺠﺪِ‪ ،‬ﹶﻻ ‪‬ﻳﻜﹶﺎ ‪‬ﺩ ‪‬ﻳ ﹾﺄِﺗ‪‬ﻴ ِﻪ ﹶﺃ ‪‬ﺣﺪ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﻃﹶﻠ ‪‬ﻌ ِ‬
‫ﺴِ‬‫ﺼ‪‬ﺒ ِﺢ ﻓِﻲ ﺍ ﹶﳌ ‪‬‬
‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ ‪‬‬
‫ﻒ ِﺑ ِﻜﺴ‪‬ﺎ ٍﺀ‬
‫ﺼ‪‬ﺒ ِﺢ ‪‬ﻳ ﹾﻠ‪‬ﺘ ‪‬‬
‫ﻼ ِﺓ ﺍﻟ ‪‬‬
‫ﺻﹶ‬‫ﺖ ﹶﺃﺭ‪‬ﺍ ‪‬ﻩ ‪‬ﺑ ‪‬ﻌﺪ‪ ‬‬
‫ﺿ ‪‬ﻌ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﹶﻓ ِﻤ ِﻪ ﹶﻻ ‪‬ﻳ ﹶﻜﱢﻠ ‪‬ﻢ ﹶﺃﺣ‪‬ﺪﺍﹰ‪ ،‬ﻭ ﹸﻛ‪‬ﻨ ‪‬‬ ‫ِﻛﺴ‪‬ﺎﺀً‪ ،‬ﻭ ‪‬ﺭ‪‬ﺑﻤ‪‬ﺎ ‪‬ﻭ ‪‬‬
‫ﹶﻟ ‪‬ﻪ ﹶﺃ ‪‬ﺳ ‪‬ﻮ ‪‬ﺩ‪.٩٢٥‬‬
‫‪ -٣‬ﻃﻔﻮﻟﺔ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ﺭﲪﻪ ﺍﷲ ‪:‬‬
‫ﺻﺤ‪‬ﺎِﺑﻨ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ﻗﹶـﺎ ﹶﻝ‪" :‬ﻟﹶـ ‪‬ﻢ‬
‫ﺾ ﹶﺃ ‪‬‬
‫ﺤ ﹶﻜ ِﻢ‪ ،‬ﹶﺃ ‪‬ﺧﺒ‪ ‬ﺮﻧِﻲ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﻣ‪ ‬‬
‫ﺐ ﺍﻟ ﱡﻈﻬ‪‬ـﻮ ‪‬ﺭ‬
‫ﺐ ِﺇﻟﹶﻰ ﺍﻟﺪ‪‬ﻳﻮ‪‬ﺍ ِﻥ ﹶﺃ ‪‬ﺳ‪‬ﺘ ‪‬ﻮ ِﻫ ‪‬‬
‫ﺖ ﹶﺃ ﹾﺫ ِﻫ ‪‬‬
‫ﺤﺪ‪‬ﺍﹶﺛ ِﺔ ﹶﻓ ﹸﻜ‪‬ﻨ ‪‬‬
‫ﺐ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺖ ﹶﺃ ﹾﻃﹸﻠ ‪‬‬
‫‪‬ﻳ ﹸﻜ ‪‬ﻦ ﻟِﻲ ﻣ‪‬ﺎ ﹲﻝ ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ "‪.٩٢٦‬‬
‫ﹶﺃ ﹾﻛ‪‬ﺘ ‪‬‬
‫ﻭﻋﻦ ﺍﻟﺸﺎﻓﻌﻲ‪ :‬ﺃﻧﻪ ﻛﺎﻥ ﰲ ﳎﻠﺲ ﻣﺎﻟﻚ ﺑﻦ ﺃﻧﺲ‪ ،‬ﻭﻫﻮ ﻏﻼﻡ‪ ،‬ﻓﺠـﺎﺀ ﺭﺟـﻞ ﺇﱃ ﻣﺎﻟـﻚ‪،‬‬
‫ﻓﺎﺳﺘﻔﺘﺎﻩ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﱐ ﺣﻠﻔﺖ ﺑﺎﻟﻄﻼﻕ ﺍﻟﺜﻼﺙ ﺇﻥ ﻫﺬﺍ ﺍﻟﺒﻠﺒﻞ ﻻ ﻳﻬﺪﺃ ﻣﻦ ﺍﻟﺼﻴﺎﺡ‪.‬ﻗﺎﻝ‪ :‬ﻓﻘﺎﻝ‬
‫ﻟﻪ ﻣﺎﻟﻚ‪ :‬ﻗﺪ ﺣﻨﺜﺖ‪ .‬ﻓﻤﻀﻰ ﺍﻟﺮﺟﻞ‪ .‬ﻓﻠﺘﻔﺖ ﺍﻟﺸﺎﻓﻌﻲ ﺇﱃ ﺑﻌﺾ ﺃﺻﺤﺎﺏ ﻣﺎﻟﻚ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻥ‬

‫ﻱ )‪( ١٤٣‬‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬ ‫‪ - ٩٢٢‬ﺍﹾﻟ ِﻜﻔﹶﺎ‪‬ﻳ ﹸﺔ ﻓِﻲ ِﻋ ﹾﻠ ِﻢ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ِﺔ ِﻟ ﹾﻠ ‪‬‬
‫ﺨﻄِﻴ ِ‬
‫‪ - ٩٢٣‬ﺫﻛﺮﻩ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﱪ ﰲ ﺍﻟﺘﻤﻬﻴﺪ )‪ (٤/٣‬ﺑﻨﺤﻮﻩ‪ .‬ﻭﻣﻘﺪﻣﺔ ﻛﺘﺎﺏ ﺍﻟﺪﻳﺒﺎﺝ ﻻﺑﻦ ﻓﺮﺣﻮﻥ‬
‫‪ - ٩٢٤‬ﺳﲑ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ ‪(٩٧ / ٥) -‬‬
‫‪ - ٩٢٥‬ﺳﲑ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ ‪(٩٨ / ٥) -‬‬
‫‪ِ - ٩٢٦‬ﺣ ﹾﻠ‪‬ﻴ ﹸﺔ ﺍﹾﻟﹶﺄ ‪‬ﻭِﻟﻴ‪‬ﺎ ِﺀ )‪( ١٣٥١٢‬‬
‫‪٣٥٩‬‬
‫ﻫﺬﻩ ﺍﻟﻔﺘﻴﺎ ﺧﻄﺄ‪ .‬ﻓﺄﺧﱪ ﻣﺎﻟﻚ ﺑﺬﻟﻚ‪ .‬ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ﻣﺎﻟﻚ ﻣﻬﻴﺐ ﺍ‪‬ﻠﺲ‪ ،‬ﻻ ﳚﺴﺮ ﺃﺣـﺪ ﺃﻥ‬
‫ﻳﺮﺍﺩﻩ‪ ،‬ﻭﻛﺎﻥ ﺭﲟﺎ ﺟﺎﺀ ﺻﺎﺣﺐ ﺍﻟﺸﺮﻃﺔ‪ ،‬ﻓﻴﻘﻒ ﻋﻠﻰ ﺭﺃﺳﻪ ﺇﺫﺍ ﺟﻠﺲ ﰲ ﳎﻠﺴﻪ‪ .‬ﻗﺎﻝ‪ :‬ﻓﻘﺎﻟﻮﺍ‬
‫ﳌﺎﻟﻚ‪ :‬ﺇﻥ ﻫﺬﺍ ﺍﻟﻐﻼﻡ ﺍﻟﺸﺎﻓﻌﻲ ﻳﺰﻋﻢ ﺃﻥ ﻫﺬﻩ ﻓﺘﻴﺎ ﺇﻏﻔﺎﻝ ﺃﻭ ﺧﻄﺄ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﻣﺎﻟﻚ‪ :‬ﻣﻦ ﺃﻳـﻦ‬
‫ﻗﻠﺖ ﻫﺬﺍ؟ ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺸﺎﻓﻌﻲ‪ :‬ﺃﻟﻴﺲ ﺃﻧﺖ ﺍﻟﺬﻱ ﺭﻭﻳﺖ ﻟﻨﺎ ﻋﻦ ﺍﻟﻨﱯ  ﰲ ﻗﻀﻴﺔ ﻓﺎﻃﻤﺔ ﺑﻨﺖ‬
‫ﺕ ﹶﻟ ‪‬ﻪ ﹶﺃ ﱠﻥ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ‪‬ﺑ ‪‬ﻦ ﺃﹶﺑِﻲ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹶﻥ ‪‬ﻭﹶﺃﺑ‪‬ﺎ ‪‬ﺟ ‪‬ﻬ ٍﻢ ‪‬ﺧ ﹶﻄﺒ‪‬ﺎﻧِﻲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‬
‫ﺖ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬‬
‫ﺖ‪ :‬ﹶﻓﻠﹶﻤ‪‬ﺎ ‪‬ﺣﹶﻠ ﹾﻠ ‪‬‬
‫ﻗﻴﺲ ﺃ‪‬ﺎ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺼ ‪‬ﻌﻠﹸﻮ ‪‬ﻙ ﹶﻻ ﻣ‪‬ﺎ ﹸﻝ ﹶﻟ ‪‬ﻪ‪،‬‬
‫ﻀ ‪‬ﻊ ‪‬ﻋﺼ‪‬ﺎ ‪‬ﻩ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺗ ِﻘ ِﻪ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹸﺔ ﹶﻓ ‪‬‬ ‫ﻼ ‪‬ﻳ ‪‬‬
‫ﷲ  ‪ :‬ﹶﺃﻣ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻬ ٍﻢ ﹶﻓ ﹶ‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺍ‪‬ﻧ ِﻜﺤِﻲ ﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ‪‬ﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ"‪ ،٩٢٧‬ﻭﺇﳕﺎ ﺃﺭﺍﺩ ﺍﻷﻏﻠﺐ ﻣﻦ ﺫﻟﻚ‪ .‬ﻗﺎﻝ‪ :‬ﻓﻌﺮﻑ ﻣﺎﻟﻚ ﳏﻞ ﺍﻟـﺸﺎﻓﻌﻲ‬
‫ﻭﻣﻘﺪﺍﺭﻩ‪ .‬ﻗﺎﻝ ﺍﻟﺸﺎﻓﻌﻲ‪ :‬ﻓﻠﻤﺎ ﺃﺭﺩﺕ ﺃﻥ ﺃﺧﺮﺝ ﺍﳌﺪﻳﻨﺔ ﺟﺌﺖ ﺇﱃ ﻣﺎﻟﻚ‪ ،‬ﻓﻮﺩﻋﺘﻪ‪ ،‬ﻓﻘـﺎﻝ ﱄ‬
‫ﻣﺎﻟﻚ ﺣﲔ ﻓﺎﺭﻗﺘﻪ‪ :‬ﻳﺎ ﻏﻼﻡ‪ ،‬ﺍﺗﻖ ﺍﷲ‪ ،‬ﻭﻻ ﺗﻄﻔﺊ ﻫﺬﺍ ﺍﻟﻨﻮﺭ ﺍﻟﺬﻱ ﺃﻋﻄﺎﻛـﻪ ﺍﷲ ﺑﺎﳌﻌﺎﺻـﻲ‪.‬‬
‫ﺠ ‪‬ﻌ ِﻞ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬ﻪ ﻧ‪‬ﻮﺭ‪‬ﺍ ﹶﻓﻤ‪‬ﺎ ﻟﹶـ ‪‬ﻪ‬
‫ﻳﻌﲏ ﺑﺎﻟﻨﻮﺭ‪ :‬ﺍﻟﻌﻠﻢ‪ ،‬ﻭﻫﻮ ﻗﻮﻝ ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪ ..}" :-‬ﻭ‪‬ﻣ‪‬ﻦ ﱠﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻣِﻦ ﻧ‪‬ﻮ ٍﺭ{ )‪ (٤٠‬ﺳﻮﺭﺓ ﺍﻟﻨــﻮﺭ "‪.٩٢٨‬‬
‫‪ -٤‬ﻃﻔﻮﻟﺔ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ﺭﲪﻪ ﺍﷲ ‪:‬‬
‫ﺣﻔﻆ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ﺍﻟﻘﺮﺁﻥ ﰲ ﺻﺒﺎﻩ‪ ،‬ﻭﺗﻌﻠﻢ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﻜﺘﺎﺑﺔ‪ ،‬ﰒ ﺍﲡﻪ ﺇﱃ ﺍﻟﺪﻳﻮﺍﻥ‪ ،‬ﳝﺮ ﻋﻠﻰ‬
‫ﺍﻟﺘﺤﺮﻳﺮ‪ ،‬ﻭﻳﻘﻮﻝ ﰲ ﻧﻔﺴﻪ‪ :‬ﻛﻨﺖ ﻭﺃﻧﺎ ﻏﻠﻴﻢ ﺃﺧﺘﻠﻒ ﺇﱃ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﰒ ﺃﺧﺘﻠﻒ ﺇﱃ ﺍﻟـﺪﻳﻮﺍﻥ‪،‬‬
‫ﻭﺃﻧﺎ ﺍﺑﻦ ﺃﺭﺑﻊ ﻋﺸﺮﺓ ﺳﻨﺔ ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﻧﺸﺄﺗﻪ ﻓﻴﻬﺎ ﺁﺛﺎﺭ ﺍﻟﻨﺒﻮﻍ ﻭﺍﻟﺮﺷﺪ‪ ،‬ﺣﱴ ﻗﺎﻝ ﺑﻌﺾ ﺍﻷﺩﺑﺎﺀ‪ :‬ﻭﺃﻧﺎ ﺃﻧﻔﻖ ﻋﻠﻰ ﻭﻟـﺪﻱ‪،‬‬
‫ﻭﺃﺟﻴﺌﻬﻢ ﺑﺎﳌﺆﺩﺑﲔ ﻋﻠﻰ ﺃﻥ ﻳﺘﺄﺩﺑﻮﺍ‪ ،‬ﻓﻤﺎ ﺃﺭﺍﻫﻢ ﻳﻔﻠﺤﻮﻥ‪ ،‬ﻭﻫﺬﺍ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ﻏﻼﻡ ﻳﺘـﻴﻢ‪،‬‬
‫ﺍﻧﻈﺮﻭﺍ ﻛﻴﻒ ؟!‬
‫ﻭﺟﻌﻞ ﻳﻌﺠﺐ ﻣﻦ ﺃﺩﺑﻪ‪ ،‬ﻭﺣﺴﻦ ﻃﺮﻳﻘﻪ‪. ٩٢٩‬‬
‫ﻭﺑﺪﺍﻓﻊ ﺍﻟﺮﻏﺒﺔ ﰲ ﺍﻟﻌﻠﻢ ﺃﻗﺒﻞ ﺃﲪﺪ ﺍﻟﻄﻔﻞ ﺍﻟﺼﻐﲑ ﺑﻜﻞ ﻗﻠﺒﻪ ﻭﺟﻮﺍﺭﺣﻪ ﻋﻠﻰ ﺍﻟﻌﻠﻢ ﻭﺍﻟـﺪﺭﺱ‬
‫ﻭﺍﻟﻘﺮﺍﺀﺓ‪ ،‬ﻣﻮﻓﻮﺭ ﺍﳌﻮﻫﺒﺔ‪،‬ﻧﺎﻡ ﺍ ﹶﳌﻠﹶﻜﺔ‪ ،‬ﻭﺃﺧﺬ ﻳﺘﺮﺩﺩ ﻋﻠﻰ ﺣﻠﻘﺎﺕ ﺍﻟﻌﻠﻢ ﰲ ﺑﻐﺪﺍﺩ‪ ،‬ﻭﻫﻮ ﻣﻮﺿﻊ‬

‫‪ - ٩٢٧‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٧٧٠) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٤٠٤٩) (٣٥٦ / ٩) -‬‬
‫‪ - ٩٢٨‬ﺗﺎﺭﻳﺦ ﺩﻣﺸﻖ ‪ (٧٠ / ٥١) -‬ﻭﺣﻴﺎﺓ ﺍﳊﻴﻮﺍﻥ ﺍﻟﻜﱪﻯ ‪(١٥١ / ١) -‬‬
‫‪ - ٩٢٩‬ﺭﺟﺎﻝ ﺍﻟﻔﻜﺮ ﻭﺍﻟﺪﻋﻮﺓ ﻟﻠﻨﺪﻭﻱ )ﺹ ‪(١٠٥‬‬
‫‪٣٦٠‬‬
‫ﺍﻹﻋﺠﺎﺏ ﻣﻦ ﺍﻟﻨﺎﺱ‪ .‬ﻗﺎﻝ ﺍﳌﺮﻭﺫﻱ‪ :‬ﻗﺎﻝ ﱄ ﺃﺑﻮ ﺳﺮﺍﺝ ﺑﻦ ﺧﺰﳝﺔ –ﻭﻫﻮ ﳑﻦ ﻛﺎﻥ ﻣﻊ ﺃﲪـﺪ‬
‫ﰲ ﺍﻟﻜﺘ‪‬ﺎﺏ‪ :-‬ﺇﻥ ﺃﰊ ﺟﻌﻞ ﻳﻌﺠﺐ ﻣﻦ ﺃﺩﺏ ﺃﲪﺪ ﻭﺣﺴﻦ ﻃﺮﻳﻘﺘﻪ‪ .‬ﻓﻘﺎﻝ ﻟﻨﺎ ﺫﺍﺕ ﻳﻮﻡ‪ :‬ﺃﻧـﺎ‬
‫ﺃﻧﻔﻖ ﻋﻠﻰ ﺃﻭﻻﺩﻱ ﻭﺃﺟﻴﺌﻬﻢ ﺑﺎﳌﺆﺩﺑﲔ ﻋﻠﻰ ﺃﻥ ﻳﺘﺄﺩﺑﻮﺍ‪ ،‬ﻓﻤﺎ ﺃﺭﺍﻫﻢ ﻳﻔﻠﺤﻮﻥ‪ ،‬ﻭﻫﺬﺍ ﺃﲪﺪ ﺑـﻦ‬
‫ﺣﻨﺒﻞ ﻏﻼﻡ ﻳﺘﻴﻢ‪ ،‬ﺍﻧﻈﺮ ﻛﻴﻒ ﳜﺮﺝ؟ ﻭﺟﻌﻞ ﻳﻌﺠﺐ‪ .‬ﻭﻛﺎﻥ ﺍﳍﻴﺜﻢ ﺑﻦ ﲨﻴﻞ ﻳﻘﻮﻝ ﻋﻦ ﺃﲪﺪ‪:‬‬
‫ﺃﺣﺴﺐ ﻫﺬﺍ ﺍﻟﻔﱴ –ﺇﻥ ﻋﺎﺵ‪ -‬ﻳﻜﻮﻥ ﺣﺠﺔ ﻋﻠﻰ ﺃﻫﻞ ﺯﻣﺎﻧﻪ‪.٩٣٠‬‬
‫‪ -٥‬ﻃﻔﻮﻟﺔ ﺃﰊ ﻳﻮﺳﻒ ﺻﺎﺣﺐ ﺃﰊ ﺣﻨﻴﻔﺔ ‪:‬‬
‫ﺙ ﺍﳊﺎﻝ‪ ،‬ﻓﺠﺎﺀ ﺃﰊ ﻳﻮﻣﹰﺎ ﻭﺃﻧـﺎ‬
‫ﻗﺎﻝ ﺃﺑﻮ ﻳﻮﺳﻒ‪ :‬ﻛﻨﺖ ﺃﻃﻠﺐ ﺍﳊﺪﻳﺚ ﻭﺍﻟﻔﻘﻪ ﻭﺃﻧﺎ ﻣﻘ ﹼﻞ‪ ،‬ﺭ ﹼ‬
‫ﻋﻨﺪ ﺃﰊ ﺣﻨﻴﻔﺔ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ ﻣﻌﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺑﲏ ! ﻻ ﲤﺪ‪‬ﻥ ﺭﺟﻠﻚ ﻣﻊ ﺃﰊ ﺣﻨﻴﻔﺔ‪ ،‬ﻓـﺈﻥ ﺃﺑـﺎ‬
‫ﻱ‪ ،‬ﻭﺃﻧﺖ ﲢﺘﺎﺝ ﺇﱃ ﺍﳌﻌﺎﺵ‪ ،‬ﻓﻘﺼﺮﺕ ﻋﻦ ﻛﺜﲑ ﻣﻦ ﺍﻟﻄﻠﺐ‪ ،‬ﻭﺁﺛﺮﺕ ﻃﺎﻋﺔ‬ ‫ﺣﻨﻴﻔﺔ ﺧﺒﺰﻩ ﻣﺸﻮ ‪‬‬
‫ﺃﰊ‪ ،‬ﻓﺘﻔﻘﺪﱐ ﺃﺑﻮ ﺣﻨﻴﻔﺔ ﻭﺳﺄﻝ ﻋﲏ‪ ،‬ﻓﺠﻌﻠﺖ ﺃﺗﻌﺎﻫﺪ ﳎﻠﺴﻪ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺃﻭﻝ ﻳﻮﻡ ﺃﺗﻴﺘﻪ ﺑﻌـﺪ‬
‫ﺗﺄﺧﺮﻱ‪ ،‬ﻗﺎﻝ ﱄ‪ :‬ﻣﺎ ﺷﻐﻠﻚ ﻋﻨﺎ ؟ ﻗﻠﺖ‪ :‬ﺍﻟﺸﻐﻞ ﺑﺎﳌﻌﺎﺵ‪ ،‬ﻭﻃﺎﻋﺔ ﻭﺍﻟﺪﻱ‪ ،‬ﻓﺠﻠﺴﺖ‪ ،‬ﻓﻠﻤـﺎ‬
‫ﱄ ﺻﺮ‪‬ﺓ ﻭﻗﺎﻝ‪ :‬ﺍﺳﺘﻤﺘﻊ ‪‬ﺬﻩ‪ ،‬ﻓﻨﻈﺮﺕ ﻓﺈﺫﺍ ﻓﻴﻬﺎ ﻣﺌﺔ ﺩﺭﻫﻢ‪ ،‬ﻓﻘـﺎﻝ ﱄ‪:‬‬
‫ﺍﻧﺼﺮﻑ ﺍﻟﻨﺎﺱ ﺩﻓﻊ ﺇ ﹼ‬
‫ﺍﻟﺰﻡ ﺍﳊﻠﻘﺔ ﻭﺇﺫﺍ ﻧﻔﺬﺕ ﻫﺬﻩ ﻓﺄﻋﻠﻤﲏ‪ ،‬ﻓﻠﺰﻣﺖ ﺍﳊﻠﻘﺔ‪ ،‬ﻓﻠﻤﺎ ﻣﻀﺖ ﻣﺪﺓ ﻳﺴﲑﺓ ﺩﻓﻊ ﺇﱄ ﻣﺌـﺔ‬
‫ﺃﺧﺮﻯ‪ ،‬ﰒ ﻛﺎﻥ ﻳﺘﻌﺎﻫﺪﱐ‪ ،‬ﻭﻣﺎ ﺃﻋﻠﻤﺘﻪ ﲞﻠﹼﺔ ﻗﻂ‪ ،‬ﻭﻻ ﺃﺧﱪﺗﻪ ﺑﻨﻔﺎﺩ ﺷﻲﺀ ﻣﺎ‪ ،‬ﻭﻛﺎﻥ ﻛﺄﻧﻪ ﳜﱪ‬
‫ﺑﻨﻔﺎﺩﻫﺎ ﺣﱴ ﺍﺳﺘﻐﻨﻴﺖ ﻭﲤﻮ‪‬ﻟﺖ ‪.‬‬
‫ﻭﻫﻨﺎﻙ ﺭﻭﺍﻳﺔ ﺛﺎﻧﻴﺔ ﰲ ﻧﺸﺄﺓ ﺍﻹﻣﺎﻡ ﺃﰊ ﻳﻮﺳﻒ ‪:‬ﻗﺎﻝ ﻋﻠﻲ ﺑﻦ ﺍﳉﻌﺪ‪ :‬ﺃﺧﱪﱐ ﺃﺑـﻮ ﻳﻮﺳـﻒ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺗﻮﰲ ﺃﰊ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺣﺒﻴﺐ ﻭﺧﻠﻔﲏ ﺻﻐﲑﺍ ﰲ ﺣﺠﺮ ﺃﻣﻲ‪ ،‬ﻓﺄﺳﻠﻤﺘﲏ ﺇﱃ ﻗﺼ‪‬ﺎﺭ ﺃﺧﺪﻣﻪ‪،‬‬
‫ﻓﻜﻨﺖ ﺃﺩﻉ ﺍﻟﻘﺼ‪‬ﺎﺭ ﻭﺃﻣ ‪‬ﺮ ﺇﱃ ﺣﻠﻘﺔ ﺃﰊ ﺣﻨﻴﻔﺔ‪ ،‬ﻓﺄﺟﻠﺲ ﺃﺳﺘﻤﻊ‪ ،‬ﻓﻜﺎﻧﺖ ﺃﻣﻲ ﲡﻲﺀ ﺧﻠﻔـﻲ‬
‫ﺇﱃ ﺍﳊﻠﻘﺔ ﻓﺘﺄﺧﺬ ﺑﻴﺪﻱ‪ ،‬ﻭﺗﺬﻫﺐ ﰊ ﺇﱃ ﺍﻟﻘﺼ‪‬ﺎﺭ‪ ،‬ﻭﻛﺎﻥ ﺃﺑﻮ ﺣﻨﻴﻔﺔ ﻳﻌﻨ‪‬ﻰ ﰊ ﳌﺎ ﻳـﺮﻯ ﻣـﻦ‬
‫ﺣﻀﻮﺭﻱ ﻭﺣﺮﺻﻲ ﻋﻠﻰ ﺍﻟﺘﻌﻠﻢ‪ ،‬ﻓﻠﻤﺎ ﻛﺜﺮ ﺫﻟﻚ ﻋﻠﻰ ﺃﻣﻲ‪ ،‬ﻭﻃﺎﻝ ﻋﻠﻴﻬﺎ ﻫﺮﰊ‪ ،‬ﻗﺎﻟـﺖ ﻷﰊ‬
‫ﱯ ﻓﺴﺎﺩ ﻏﲑﻙ‪ ،‬ﻫﺬﺍ ﺻﱯ ﻳﺘﻴﻢ ﻻ ﺷﻲﺀ ﻟﻪ‪ ،‬ﻭﺇﳕﺎ ﺃﻃﻌﻤﻪ ﻣـﻦ ﻣﻐـﺰﱄ‪،‬‬ ‫ﺣﻨﻴﻔﺔ‪ :‬ﻣﺎ ﳍﺬﺍ ﺍﻟﺼ ‪‬‬
‫ﻭﺁﻣﻞ ﺃﻥ ﻳﻜﺴﺐ ﺩﺍﻧﻘﹰﺎ ﻳﻌﻮﺩ ﺑﻪ ﻋﻠﻰ ﻧﻔﺴﻪ‪ ،‬ﻓﻘﺎﻝ ﳍﺎ ﺃﺑﻮ ﺣﻨﻴﻔﺔ‪ :‬ﻣﺮ‪‬ﻱ ﻳﺎ ﺭﻋﻨـﺎﺀ ! ﻫـﻮ ﺫﺍ‬

‫‪.shtml٤http://www.fustat.com/bibliography/ibn_hanbal_ - ٩٣٠‬‬
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‫ﻳﺘﻌﻠﹼﻢ ﺃﻛﻞ ﺍﻟﻔﺎﻟﻮﺫﺝ ﺑﺪﻫﻦ ﺍﻟﻔﺴﺘﻖ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ ﻋﻨﻪ‪ ،‬ﻭﻗﺎﻟﺖ ﻟﻪ‪ :‬ﺃﻧﺖ ﺷﻴﺦ ﻗـﺪ ﺧﺮﻓـﺖ‬
‫ﻭﺫﻫﺐ ﻋﻘﻠﻚ ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﻳﻮﺳﻒ‪ :‬ﰒ ﻟﺰﻣﺖ ﺃﺑﺎ ﺣﻨﻴﻔﺔ‪ ،‬ﻭﻛﺎﻥ ﻳﺘﻌﺎﻫﺪﱐ ﲟﺎﻟﻪ‪ ،‬ﻓﻤﺎ ﺗﺮﻙ ﱄ ﺧﻠﹼﺔ‪ ،‬ﻓـﻨﻔﻌﲏ ﺍﷲ‬
‫ﺑﺎﻟﻌﻠﻢ‪ ،‬ﻭﺭﻓﻌﲏ ﺣﱴ ﺗﻘﻠﹼﺪﺕ ﺍﻟﻘﻀﺎﺀ‪ ،‬ﻭﻛﻨﺖ ﺃﺟﺎﻟﺲ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻭﺁﻛﻞ ﻣﻌـﻪ ﻋﻠـﻰ‬
‫ﻣﺎﺋﺪﺗﻪ ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺑﻌﺾ ﺍﻷﻳﺎﻡ ﻗﺪﻡ ﺇﱃ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﻓﺎﻟﻮﺫﺝ‪ ،‬ﻓﻘﺎﻝ ﱄ ﻫﺎﺭﻭﻥ‪ :‬ﻳﺎ ﻳﻌﻘـﻮﺏ !‬
‫ﻛﻞ ﻣﻨﻪ‪ ،‬ﻓﻠﻴﺲ ﻳﻌﻤﻞ ﻟﻨﺎ ﻣﺜﻠﻪ ﻛﻞ ﻳﻮﻡ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻭﻣﺎ ﻫﺬﺍ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ؟ ﻓﻘـﺎﻝ‪ :‬ﻫـﺬﺍ‬
‫ﻓﺎﻟﻮﺫﺝ ﺑﺪﻫﻦ ﺍﻟﻔﺴﺘﻖ‪ ،‬ﻓﻀﺤﻜﺖ‪ ،‬ﻓﻘﺎﻝ ﱄ‪ :‬ﻣﻢ ﺿﺤﻜﺖ ؟ ﻓﻘﻠﺖ‪ :‬ﺧﲑﹰﺍ ﺃﺑﻘﻰ ﺍﷲ ﻳﺎ ﺃﻣﲑ‬
‫ﱀ ﻋﻠ ‪‬ﻲ‪ ،‬ﻓﺄﺧﱪﺗﻪ ﺑﺎﻟﻘﺼ‪‬ﺔ ﻣﻦ ﺃﻭ‪‬ﳍﺎ ﺇﱃ ﺁﺧﺮﻫﺎ ﻓﻌﺠﺐ ﻣﻦ ﺫﻟﻚ‪،‬‬‫ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻗﺎﻝ‪ :‬ﻟﺘﺨﱪﱐ‪ ،‬ﻭﺃ ﱠ‬
‫ﻭﻗﺎﻝ ﱄ‪ :‬ﻟﻌﻤﺮﻱ ﺇﻥ ﺍﻟﻌﻠﻢ ﻟﲑﻓﻊ ﻭﻳﻨﻔﻊ ﺩﻳﻨﹰﺎ ﻭﺩﻧﻴﺎ‪ ،‬ﻭﺗﺮﺣ‪‬ﻢ ﻋﻠﻰ ﺃﰊ ﺣﻨﻴﻔﺔ‪ ،‬ﻭﻗـﺎﻝ‪ :‬ﻛـﺎﻥ‬
‫ﻳﻨﻈﺮ ﺑﻌﲔ ﻋﻘﻠﻪ ﻣﺎ ﻻ ﻳﺮﺍﻩ ﺑﻌﲔ ﺭﺃﺳﻪ ‪.٩٣١‬‬
‫‪ -٦‬ﻃﻔﻮﻟﺔ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﻟﺸﻴﺒﺎﱐ ﺭﲪﻪ ﺍﷲ ‪:‬‬
‫ﻗﺎﻝ ﳎﺎﺷﻊ ﺑﻦ ﻳﻮﺳﻒ‪ :‬ﻛﻨﺖ ﺑﺎﳌﺪﻳﻨﺔ ﻋﻨﺪ ﻣﺎﻟﻚ ﻭﻫﻮ ﻳﻔﱵ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺪﺧﻞ ﻋﻠﻴﻪ ﳏﻤﺪ ﺑـﻦ‬
‫ﺍﳊﺴﻦ ﺻﺎﺣﺐ ﺃﰊ ﺣﻨﻴﻔﺔ ﻭﻫﻮ ﺣﺪﺙ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺗﻘﻮﻝ ﰲ ﺟﻨـﺐ ﻻ ﳚـﺪ ﺍﳌـﺎﺀ ﺇﻻ ﰲ‬
‫ﺐ ﺍﳌﺴﺠ ‪‬ﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻜﻴﻒ ﻳﺼﻨﻊ ﻭﻗﺪ ﺣﻀﺮﺕ ﺍﻟـﺼﻼﺓ‬ ‫ﺍﳌﺴﺠﺪ؟ ﻓﻘﺎﻝ ﻣﺎﻟﻚ‪ :‬ﻻ ﻳﺪﺧﻞ ﺍﳉﻨ ‪‬‬
‫ﻭﻫﻮ ﻳﺮﻯ ﺍﳌﺎﺀ؟ ﻓﺠﻌﻞ ﻣﺎﻟﻚ ﻳﻜﺮﺭ‪ :‬ﻻ ﻳﺪﺧﻞ ﺍﳉﻨﺐ ﺍﳌﺴﺠﺪ‪ ،‬ﻓﻠﻤﺎ ﺃﻛﺜﺮ ﻋﻠﻴﻪ ﻗـﺎﻝ ﻟـﻪ‬
‫ﻣﺎﻟﻚ‪ :‬ﻓﻤﺎ ﺗﻘﻮﻝ ﺃﻧﺖ ﰲ ﻫﺬﺍ؟ ﻗﺎﻝ‪ :‬ﻳﺘﻴﻤﻢ ﻭﻳﺪﺧﻞ ﻓﻴﺄﺧﺬ ﺍﳌﺎﺀ ﻣـﻦ ﺍﳌـﺴﺠﺪ ﻭﳜـﺮﺝ‬
‫ﻓﻴﻐﺘﺴﻞ‪ ،‬ﻗﺎﻝ ﻣﺎﻟﻚ‪ :‬ﻣﻦ ﺃﻳﻦ ﺃﻧﺖ؟ ﻗﺎﻝ‪ :‬ﻣﻦ ﺃﻫﻞ ﻫﺬﻩ‪ ،‬ﻭﺃﺷﺎﺭ ﺇﱃ ﺍﻷﺭﺽ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻣـﻦ‬
‫ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ ﺃﺣﺪ ﺇﻻ ﺃﻋﺮﻓﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﻛﺜﺮ ﻣﻦ ﻻ ﺗﻌﺮﻑ ! ﰒ ‪‬ﺾ‪ ،‬ﻗﺎﻟﻮﺍ ﳌﺎﻟﻚ‪ :‬ﻫﺬﺍ ﳏﻤﺪ‬
‫ﺑﻦ ﺍﳊﺴﻦ ﺻﺎﺣﺐ ﺃﰊ ﺣﻨﻴﻔﺔ‪ ،‬ﻓﻘﺎﻝ ﻣﺎﻟﻚ‪ :‬ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ !ﻛﻴﻒ ﻳﻜﺬﺏ ﻭﻗﺪ ﺫﻛﺮ ﺃﻧـﻪ‬

‫‪ - ٩٣١‬ﺃﻗﺒﺎﺱ ﺭﻭﺣﺎﻧﻴﺔ ﻣﻮﺍﻓﻖ ﻟﻠﻤﻄﺒﻮﻉ ‪(٨٤ / ١) -‬‬

‫=‪٢٩٢٨١http://www.naseh.net/vb/showthread.php?t‬‬
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‫ﻣﻦ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ؟ ﻗﺎﻟﻮﺍ‪ :‬ﺇﳕﺎ ﻗﺎﻝ‪ :‬ﻣﻦ ﺃﻫﻞ ﻫﺬﻩ‪ ،‬ﻭﺃﺷﺎﺭ ﺇﱃ ﺍﻷﺭﺽ‪ ،‬ﻗﺎﻝ‪ :‬ﻫﺬﺍ ﺃﺷﺪ ﻋﻠﻲ ﻣﻦ‬
‫ﺫﺍﻙ‪.٩٣٢‬‬
‫‪ -٧‬ﻃﻔﻮﻟﺔ ﺍﺑﻦ ﺍﳉﻮﺯﻱ ﺭﲪﻪ ﺍﷲ ‪:‬‬
‫ﻱ‪ :‬ﺗﺄﻣ‪‬ﻠﺖ ﺃﺣﻮﺍﻝ ﺍﻟﻨ‪‬ﺎﺱ ﰲ ﺣﺎﻟﺔ ﻋﻠ ‪‬ﻮ ﺷﺄ‪‬ﻢ ﻓﺮﺃﻳﺖ ﺃﻛﺜـﺮ ﺍﳋﻠـﻖ ﺗـﺒﲔ‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺍﳉﻮﺯ ‪‬‬
‫ﺣﺴﺮﺍ‪‬ﻢ ﺣﻴﻨﺌﺬ‪ ،‬ﻓﻤﻨﻬﻢ ﻣﻦ ﺑﺎﻟﻎ ﰲ ﺍﳌﻌﺎﺻﻲ ﻣﻦ ﺍﻟﺸ‪‬ﺒﺎﺏ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻓﺮ‪‬ﻁ ﰲ ﺍﻛﺘـﺴﺎﺏ‬
‫ﺍﻟﻌﻠﻢ ﻭﻣﻨﻬﻢ ﻣﻦ ﺃﻛﺜﺮ ﻣﻦ ﺍﻻﺳﺘﻤﺘﺎﻉ ﺑﺎﻟﻠﹼﺬﺍﺕ‪.‬‬
‫ﻓﻜﻠﹼﻬﻢ ﻧﺎﺩﻡ ﰲ ﺣﺎﻟﺔ ﺍﻟﻜﱪ ﺣﲔ ﻓﻮﺍﺕ ﺍﻻﺳﺘﺪﺭﺍﻙ ﻟﺬﻧﻮﺏ ﺳﻠﻔﺖ‪ ،‬ﺃﻭ ﻗﻮﻯ ﺿـﻌﻔﺖ‪ ،‬ﺃﻭ‬
‫ﻓﻀﻴﻠﺔ ﻓﺎﺗﺖ‪ ،‬ﻓﻴﻤﻀﻲ ﺯﻣﺎﻥ ﺍﻟﻜﱪ ﰲ ﺣﺴﺮﺍﺕ‪ ،‬ﻓﺈﻥ ﻛﺎﻧﺖ ﻟﻠﺸ‪‬ﻴﺦ ﺇﻓﺎﻗﺔ ﻣﻦ ﺫﻧـﻮﺏ ﻗـﺪ‬
‫ﺳﻠﻔﺖ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﻭﺍ ﺃﺳﻔﺎﻩ ﻋﻠﻰ ﻣﺎ ﺟﻨﻴﺖ؟ ﻭﺇﻥ ﱂ ﻳﻜﻦ ﻟﻪ ﺇﻓﺎﻗﺔ ﺻﺎﺭ ﻣﺘﺄﺳ‪‬ﻔﺎ ﻋﻠﻰ ﻓﻮﺍﺕ ﻣﺎ ﻛﺎﻥ ﻳﻠﺘ ﹼﺬ ﺑﻪ‪.‬‬
‫ﻓﺄﻣ‪‬ﺎ ﻣﻦ ﺃﻧﻔﻖ ﻋﺼﺮ ﺍﻟﺸ‪‬ﺒﺎﺏ ﰲ ﺍﻟﻌﻠﻢ ﻓﺈﻧ‪‬ﻪ ﰲ ﺯﻣﻦ ﺍﻟﺸ‪‬ﻴﺨﻮﺧﺔ ﳛﻤﺪ ﺟﲎ ﻣﺎ ﻏﺮﺱ ﻭﻳﻠﺘـ ﹼﺬ‬
‫ﺑﺘﺼﻨﻴﻒ ﻣﺎ ﲨﻊ‪ ،‬ﻭﻻ ﻳﺮﻯ ﻣﺎ ﻳﻔﻘﺪ ﻣﻦ ﻟﺬﹼﺍﺕ ﺍﻟﺒﺪﻥ ﺷﻴﺌﺎ ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﻣﺎ ﻳﻨﺎﻟﻪ ﻣﻦ ﻟـﺬﹼﺍﺕ‬
‫ﺍﻟﻌﻠﻢ‪.‬‬
‫ﻫﺬﺍ ﻣﻊ ﻭﺟﻮﺩ ﻟﺬﹼﺍﺗﻪ ﰲ ﺍﻟﻄﹼﻠﺐ ﺍﻟﹼﺬﻱ ﻛﺎﻥ ﻳﺄﻣﻞ ﺑﻪ ﺇﺩﺭﺍﻙ ﺍﳌﻄﻠﻮﺏ‪ ،‬ﻭﺭﺑ‪‬ﻤﺎ ﻛﺎﻧـﺖ ﺗﻠـﻚ‬
‫ﺍﻷﻋﻤﺎﻝ ﺃﻃﻴﺐ ﳑ‪‬ﺎ ﻧﻴﻞ ﻣﻨﻬﺎ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺸ‪‬ﺎﻋﺮ‪:‬‬
‫ﺏ ﺃﻣﻨﻴ‪‬ﺔ ﺃﺣﻠﻰ ﻣﻦ ﺍﻟﻈﹼﻔﺮ‬
‫ﺃﻫﺘ ‪‬ﺰ ﻋﻨﺪ ﲤﻨ‪‬ﻲ ﻭﺻﻠﻬﺎ ﻃﺮﺑﺎ ‪ ...‬ﻭﺭ ‪‬‬
‫ﻭﻟﻘﺪ ﺗﺄﻣ‪‬ﻠﺖ ﻧﻔﺴﻲ ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﻋﺸﲑﰐ ﺍﻟﹼﺬﻳﻦ ﺃﻧﻔﻘﻮﺍ ﺃﻋﻤـﺎﺭﻫﻢ ﰲ ﺍﻛﺘـﺴﺎﺏ ﺍﻟـﺪ‪‬ﻧﻴﺎ‪،‬‬
‫ﻭﺃﻧﻔﻘﺖ ﺯﻣﻦ ﺍﻟﺼ‪‬ﺒﻮﺓ ﻭﺍﻟﺸ‪‬ﺒﺎﺏ ﰲ ﻃﻠﺐ ﺍﻟﻌﻠﻢ‪ ،‬ﻓﺮﺃﻳﺘﲏ ﱂ ﻳﻔﺘﲏ ﳑ‪‬ﺎ ﻧﺎﻟﻮﻩ ﺇﻟﹼﺎ ﻣﺎ ﻟﻮ ﺣﺼﻞ ﱄ‬
‫ﻧﺪﻣﺖ ﻋﻠﻴﻪ‪ ،‬ﹼﰒ ﺗﺄﻣ‪‬ﻠﺖ ﺣﺎﱄ ﻓﺈﺫﺍ ﻋﻴﺸﻲ ﰲ ﺍﻟﺪ‪‬ﻧﻴﺎ ﺃﺟﻮﺩ ﻣﻦ ﻋﻴﺸﻬﻢ‪ ،‬ﻭﺟﺎﻫﻲ ﺑﲔ ﺍﻟﻨ‪‬ـﺎﺱ‬
‫ﺃﻋﻠﻰ ﻣﻦ ﺟﺎﻫﻬﻢ‪ ،‬ﻭﻣﺎ ﻧﻠﺘﻪ ﻣﻦ ﻣﻌﺮﻓﺔ ﺍﻟﻌﻠﻢ ﻻ ﻳﻘﺎﻭﻡ‪ .‬ﻓﻘﺎﻝ ﱄ ﺇﺑﻠﻴﺲ‪ :‬ﻭﻧـﺴﻴﺖ ﺗﻌﺒـﻚ‬

‫‪ - ٩٣٢‬ﺗــــــــــــــــــﺎﺭﻳﺦ ﺑﻐــــــــــــــــــﺪﺍﺩ ‪(٢٧٠ / ١) -‬‬

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‫ﻭﺳﻬﺮﻙ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺃﻳ‪‬ﻬﺎ ﺍﳉﺎﻫﻞ‪ .‬ﺗﻘﻄﻴﻊ ﺍﻷﻳﺪﻱ ﻻ ﻭﻗﻊ ﻟﻪ ﻋﻨﺪ ﺭﺅﻳﺔ ﻳﻮﺳﻒ‪ ،‬ﻭﻣﺎ ﻃﺎﻟـﺖ‬
‫ﻃﺮﻳﻖ ﺃﺩ‪‬ﺕ ﺇﱃ ﺻﺪﻳﻖ‪:‬‬
‫ﺟﺰﻯ ﺍﻟﻠﹼﻪ ﺍﳌﺴﲑ ﺇﻟﻴﻪ ﺧﲑﺍ ‪ ...‬ﻭﺇﻥ ﺗﺮﻙ ﺍﳌﻄﺎﻳﺎ ﻛﺎﳌﺰﺍﺩ‪.‬‬
‫ﻭﻟﻘﺪ ﻛﻨﺖ ﰲ ﺣﻼﻭﺓ ﻃﻠﱯ ﺍﻟﻌﻠﻢ ﺃﻟﻘﻰ ﻣﻦ ﺍﻟﺸ‪‬ﺪﺍﺋﺪ ﻣﺎ ﻫﻮ ﻋﻨﺪﻱ ﺃﺣﻠﻰ ﻣﻦ ﺍﻟﻌﺴﻞ ﻷﺟـﻞ‬
‫ﻣﺎ ﺃﻃﻠﺐ ﻭﺃﺭﺟﻮ‪ ،‬ﻛﻨﺖ ﰲ ﺯﻣﺎﻥ ﺍﻟﺼ‪‬ﺒﺎ ﺁﺧﺬ ﻣﻌﻲ ﺃﺭﻏﻔﺔ ﻳﺎﺑﺴﺔ ﻓﺄﺧﺮﺝ ﰲ ﻃﻠﺐ ﺍﳊـﺪﻳﺚ‬
‫ﻭﺃﻗﻌﺪ ﻋﻠﻰ ‪‬ﺮ ﻋﻴﺴﻰ ﻓﻼ ﺃﻗﺪﺭ ﻋﻠﻰ ﺃﻛﻠﻬﺎ ﺇﻟﹼﺎ ﻋﻨﺪ ﺍﳌﺎﺀ‪ ،‬ﻓﻜﻠﹼﻤﺎ ﺃﻛﻠﺖ ﻟﻘﻤﺔ ﺷﺮﺑﺖ ﻋﻠﻴﻬﺎ‪،‬‬
‫ﻭﻋﲔ ﳘﹼﱵ ﻻ ﺗﺮﻯ ﺇﻟﹼﺎ ﻟﺬﹼﺓ ﲢﺼﻴﻞ ﺍﻟﻌﻠﻢ‪ ،‬ﻓﺄﲦﺮ ﺫﻟﻚ ﻋﻨﺪﻱ ﺃﻧ‪‬ﻲ ﻋﺮﻓـﺖ ﺑﻜﺜـﺮﺓ ﲰـﺎﻋﻲ‬
‫ﳊﺪﻳﺚ ﺍﻟﺮ‪‬ﺳﻮﻝ  ﻭﺃﺣﻮﺍﻟﻪ ﻭﺁﺩﺍﺑﻪ ﻭﺃﺣﻮﺍﻝ ﺃﺻﺤﺎﺑﻪ ﻭﺗﺎﺑﻌﻴﻬﻢ ‪ -‬ﻡ ﺃﲨﻌﲔ‪.٩٣٣-‬‬
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‫ﺖ ﺃﲰ ‪‬ﻊ ﺍﻟﻔﻘﻪ ﻭﺍﳊﺪﻳﺚ‪ ،‬ﻭﺃﺗﺒ ‪‬ﻊ ﺍﻟﺰ‪‬ﻫـﺎﺩ‪ ،‬ﰒ ﻗـﺮﺃ ‪‬‬‫ﻭﻗﺎﻝ ﺃﻳﻀﹰﺎ‪ :‬ﱂ ﺃﻗﻨﻊ ﺑﻔﻦ ﻭﺍﺣﺪ ﺑﻞ ﻛﻨ ‪‬‬
‫ﺍﻟﻠﻐﺔ‪ ،‬ﻭﱂ ﺃﺗﺮ ‪‬ﻙ ﺃﺣﺪﹰﺍ ﳑﻦ ﻳﺮﻭﻱ ﻭﻳﻌﻆ‪ ،‬ﻭﻻ ﻏﺮﻳﺒﹰﺎ ﻳﻘﺪ ‪‬ﻡ ﺇﻻ ﻭﺃﺣﻀﺮﻩ‪ ،‬ﻭﺃﲣﻴ‪‬ـ ‪‬ﺮ ﺍﻟﻔـﻀﺎﺋﻞ‪.‬‬
‫ﺖ ﺃﺩﻭ ‪‬ﺭ ﻋﻠﻰ ﺍﳌﺸﺎﻳﺦ ﻟﺴﻤﺎﻋﻲ ﺍﳊﺪﻳﺚ ﻓﻴﻨﻘﻄﻊ ﻧﻔﺴﻲ ﻣﻦ ﺍﻟﻌﺪﻭ ﻟﺌﻼ ﺃﹸﺳﺒﻖ‪..٩٣٤‬‬ ‫ﻭﻟﻘﺪ ﻛﻨ ‪‬‬
‫‪ -٨‬ﻃﻔﻮﻟﺔ ﺍﺑﻦ ﺳﻴﻨﺎ ﺭﲪﻪ ﺍﷲ ‪:‬‬
‫ﳌﺎ ﺑﻠﻎ ﻋﺸﺮ ﺳﻨﲔ ﻣﻦ ﻋﻤﺮﻩ ﻛﺎﻥ ﻗﺪ ﺃﺗﻘﻦ ﺧﻔﻆ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻭﺍﻷﺩﺏ‪ ،‬ﻭﺣﻔﻆ ﺃﺷﻴﺎﺀ ﻣﻦ‬
‫ﺃﺻﻮﻝ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺍﳊﺴﺎﺏ ﻭﺍﳉﱪ ﻭﺍﳌﻘﺎﺑﻠﺔ‪ ،‬ﰒ ﺃﺣﻜﻢ ﻋﻠﻢ ﺍﳌﻨﻄﻖ‪ ،‬ﻭﺇﻗﻠﻴﺪﺱ ﻭﺍ‪‬ﹶﺴﻄﻲ‪ ،‬ﻭﻓﺎﻕ‬
‫ﺷﻴﺨﻪ ) ﺍﳊﻜﻴﻢ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ﺍﻟﻨﺎﺗﻠﻲ( ﺃﺿﻌﻔﹰﺎ ﻛﺜﲑﺓ‪ ،‬ﻭﻛﺎﻥ ﻣﻊ ﺫﻟﻚ ﳜﺘﻠـﻒ ﰲ ﺍﻟﻔﻘـﻪ ﺇﱃ‬
‫ﺇﲰﺎﻋﻴﻞ ﺍﻟﺰﺍﻫﺪ‪ ،‬ﻭﺍﺷﺘﻐﻞ ﺑﺘﺤﺼﻴﻞ ﺍﻟﻌﻠﻮﻡ ﺍﻟﻄﺒﻴﻌﻲ ﻭﺍﻹﳍﻲ‪ ،‬ﻭﻓﺘﺢ ﺍﷲ ﻋﻠﻴﻪ ﺃﺑﻮﺍﺏ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﰒ‬
‫ﺭﻏﺐ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﰲ ﻋﻠﻢ ﺍﻟﻄﺐ‪ ،‬ﻭﺗﺄﻣﻞ ﺍﻟﻜﺘﺐ ﺍﳌﺼﻨﻔﺔ ﻓﻴﻪ‪ ،‬ﻭﻋـﺎﰿ ﺗﺄﺩﺑـﹰﺎ ‪-‬ﺃﻱ ﺗﻌﻠﻤـﹰﺎ‬
‫ﻭﺗﻌﻠﻴﻤﹰﺎ ‪-‬ﻻ ﺗﻜﺴﺒﹰﺎ‪ ،‬ﻭﻋﻠﻢ ﺍﻟﻄﺐ ﺣﱴ ﻓﺎﻕ ﻓﻴﻪ ﺍﻷﻭﺍﺋﻞ ﻭﺍﻷﻭﺍﺧﺮ ﰲ ﺃﻗﻞ ﻣﺪﺓ‪ ،‬ﻭﺃﺻﺒﺢ ﻓﻴﻪ‬
‫ﻋﺪﱘ ﺍﻟﻨﻈﲑ‪ ،‬ﻓﻘﻴﺪ ﺍﳌﺜﻴﻞ‪ ،‬ﻭﺍﺧﺘﻠﻒ ﺇﻟﻴﻪ ﻓﻀﻼﺀ ﻫﺬﺍ ﺍﻟﻔﻦ ﻭﻛﱪﺍﺅﻩ‪ ،‬ﻳﻘﺮﺅﻭﻥ ﻋﻠﻴﻪ ﺃﻧﻮﺍﻋـﻪ‪،‬‬

‫‪ - ٩٣٣‬ﻧﻀﺮﺓ ﺍﻟﻨﻌﻴﻢ ﰲ ﻣﻜﺎﺭﻡ ﺃﺧﻼﻕ ﺍﻟﺮﺳﻮﻝ ﺍﻟﻜﺮﱘ ‪ (٣٠٠٥ / ٧) -‬ﻭ ﺻﻴﺪ ﺍﳋﺎﻃﺮ ﻻﺑﻦ ﺍﳉﻮﺯﻱ )‪.(٢١٩ -٢١٨‬‬
‫ﻻ ﻭﻗﻊ ﻟﻪ‪ :‬ﺃﻱ ﻻ ﺃﱂ ﻟﻪ‪ - .‬ﺍﳌﻄﺎﻳﺎ‪ :‬ﲨﻊ ﻣﻄﻴﺔ‪ :‬ﺍﻟﺪﺍﺑﺔ ﺍﻟﱵ ﺗﺮﻛﺐ‪ -.‬ﺍﳌﺰﺍﺩ‪ :‬ﺃﻱ ﺍﳌﺰﺍﺩﺓ ﻭﻫﻲ ﺍﻟﻘﺮﺑﺔ ﻣﻦ ﺍﳉﻠﺪ ﺇﺫﺍ ﻛﺎﻧـﺖ‬
‫ﺧﺎﻟﻴﺔ ﻣﻦ ﺍﳌﺎﺀ‪ -‬ﻭﺃﺭﺟﻮ‪ :‬ﺃﻱ ﺃﻃﻠﺒﻪ ﻣﻦ ﺍﻟﻌﻠﻢ ﻭﺃﺭﺟﻮﻩ ﻣﻦ ﲢﺼﻴﻞ ﺍﻟﺜﻮﺍﺏ ﻭﻧﻔﻊ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻟﻠﹼﻪ‪.‬‬
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‫=‪http://www.rayah.info/browse.php?comp=viewArticles&file=article&sid‬‬
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‫ﻭﺍﳌﻌﺎﳉﺎﺕ ﺍﳌﻘﺘﺒﺴﺔ ﻣﻦ ﺍﻟﺘﺠﺮﺑﺔ‪ ،‬ﻭﺳﻨ‪‬ﻪ ﺁﻥ ﺫﺍﻙ ﳓﻮ ﺳﺖ ﻋﺸﺮﺓ ﺳﻨﺔ‪ ،‬ﻭﰲ ﻣﺪﺓ ﺍﺷـﺘﻐﺎﻟﻪ ﱂ‬
‫ﻳﻨﻢ ﻟﻴﻠﺔ ﻭﺍﺣﺪﺓ ﺑﻜﻤﺎﳍﺎ‪ ،‬ﻭﻻ ﺍﺷﺘﻐﻞ ﰲ ﺍﻟﻨﻬﺎﺭ ﺑﺴﻮﻯ ﺍﳌﻄﺎﻟﻌﺔ‪ ،‬ﻭﻛﺎﻥ ﺇﺫﺍ ﺃﺷـﻜﻠﺖ ﻋﻠﻴـﻪ‬
‫ﻣﺴﺄﻟﺔ ﺗﻮﺿﺄ‪ ،‬ﻭﻗﺼﺪ ﺍﳌﺴﺠﺪ ﺍﳉﺎﻣﻊ ﻭﺻﻠﻰ‪ ،‬ﻭﺩﻋﺎ ﺍﷲ ﻋﺰ ﻭﺟ ﱠﻞ ﺃﻥ ﻳﺴﻬﻠﻬﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﻳﻔـﺘﺢ‬
‫ﻣﻐﻠﻘﻬﺎ ﻟﻪ‪ ،‬ﻭﻛﺎﻥ ﻧﺎﺩﺭﺓ ﻋﺼﺮﻩ ﰲ ﻋﻤﻠﻪ ﻭﺫﻛﺎﺋﻪ ﻭﺗﺼﻨﻴﻔﻪ‪ ،‬ﻭﺻﻨﻒ ﻣﺎ ﻳﻘﺎﺭﺏ ﻣﺌﺔ ﻣـﺼﻨﻒ‬
‫ﻣﺎ ﺑﲔ ﻣﻄﻮﻝ ﻭﳐﺘﺼﺮ‪ ،‬ﻭﺭﺳﺎﻟﺔ ﰲ ﻓﻨﻮﻥ ﺷﱴ‪ ،‬ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪. ٩٣٥‬‬

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‫‪ - ٩٣٥‬ﺻﻔﺤﺎﺕ ﻣﻦ ﺻﱪ ﺍﻟﻌﻠﻤﺎﺀ ﻷﰊ ﻏﺪﺓ )ﺹ ‪(٤٣‬‬

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 ‫ﺧﺎﲤﺔ‪ -‬ﳕﻮﺫﺝ ﻣﻦ ﺃﻃﻔﺎﻝ ﺍﻟﺼﺤﺎﺑﺔ ﳑﻦ ﲨﻊ ﺑﲔ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻘﺮﺁﻥ ﻭﺍﳉﻬﺎﺩ‬
‫ﺖ‬
‫ﺖ‪ :‬ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﺯﺭ‪‬ﺍ ‪‬ﺭ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺛﹶﺎِﺑ ٍ‬
‫‪‬ﻋ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﲔ ﹶﻓﻘﹶـ ِﺪ ‪‬ﻡ‬‫ﺲ ِﺳِﻨ ‪‬‬‫ﺨ ‪‬ﻤ ِ‬ ‫ﺠ ‪‬ﺮ ِﺓ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ِﺑ ‪‬‬ ‫ﺖ ﹶﻗ‪‬ﺒ ﹶﻞ ِﻫ ‪‬‬ ‫ﲔ‪ ،‬ﻭﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺖ ِﺳِﻨ ‪‬‬ ‫ﺙ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ِﺳ ‪‬‬ ‫‪‬ﻭ ﹾﻗ ‪‬ﻌ ﹸﺔ ‪‬ﺑﻌ‪‬ﺎ ﹶ‬
‫ﺸ ‪‬ﺮ ﹶﺓ ‪‬ﺳ‪‬ﻨ ﹰﺔ‪ ،‬ﻭﹸﺃِﺗ ‪‬ﻲ ﺑِﻲ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ‪ ،‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ‪:‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ِﺇ ‪‬ﺣﺪ‪‬ﻯ ‪‬ﻋ ‪‬‬
‫ﺕ ﻓِـﻲ‬ ‫ﺸ ‪‬ﺮ ﹶﺓ ﺳ‪‬ﻮ ‪‬ﺭ ﹰﺓ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ﹸﺃ ‪‬ﺟ ‪‬ﺰ ﻓِﻲ ‪‬ﺑ ‪‬ﺪ ٍﺭ‪ ،‬ﻭ‪‬ﻻ ﹸﺃ ‪‬ﺣ ٍﺪ‪ ،‬ﻭﹸﺃﺟ‪‬ـ ‪‬ﺰ ‪‬‬ ‫ﺖ ‪‬ﻋ ‪‬‬
‫ﺝ ﹶﻗ ‪‬ﺪ ﹶﻗ ‪‬ﺮﹶﺃ ِﺳ ‪‬‬ ‫ﺨ ‪‬ﺰ ‪‬ﺭ ِ‬
‫ﻏﹸﻼ ‪‬ﻡ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻕ"‬ ‫ﺨ‪‬ﻨ ‪‬ﺪ ِ‬
‫ﺍﹾﻟ ‪‬‬
‫ﺏ ﺍﹾﻟ ِﻌ‪‬ﺒﺮ‪‬ﺍِﻧ‪‬ﻴ ِﺔ‪،‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮِﺑ‪‬ﻴ ِﺔ‪ ،‬ﻭ ِﻛﺘ‪‬ﺎ ‪‬‬
‫ﺐ ﺍﻟﹾ ِﻜﺘ‪‬ﺎ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ِﻛﺘ‪‬ﺎ ‪‬‬
‫ﺖ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ :‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺛﹶﺎِﺑ ٍ‬
‫ﺸ ‪‬ﺮ ﹶﺓ ‪‬ﺳ‪‬ﻨ ﹰﺔ‪،‬‬
‫ﺲ ‪‬ﻋ ‪‬‬
‫ﻕ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺧ ‪‬ﻤ ‪‬‬
‫ﺨ‪‬ﻨ ‪‬ﺪ ‪‬‬
‫ﺖ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﺍﹾﻟ ‪‬‬ ‫ﺸ ‪‬ﻬ ٍﺪ ‪‬ﺷ ِﻬ ‪‬ﺪﻩ‪ ‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺛﹶﺎِﺑ ٍ‬ ‫‪‬ﻭﹶﺃ ‪‬ﻭ ﹸﻝ ‪‬ﻣ ‪‬‬
‫ﲔ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ :‬ﹶﺃﻣ‪‬ﺎ ِﺇ‪‬ﻧ ‪‬ﻪ ِﻧ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟﻐ‪‬ـﻼ ‪‬ﻡ‪،‬‬‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺏ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣِﺌ ٍﺬ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﻭﻛﹶﺎ ﹶﻥ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳﻨ‪ ‬ﹸﻘ ﹸﻞ ﺍﻟ‪‬ﺘﺮ‪‬ﺍ ‪‬‬
‫ﺸ ‪‬ﻌ ‪‬ﺮ‪ ،‬ﹶﻓﻘﹶـﺎ ﹶﻝ‬ ‫‪‬ﻭ ﹶﻏﹶﻠ‪‬ﺒ‪‬ﺘ ‪‬ﻪ ‪‬ﻋ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣِﺌ ٍﺬ‪ ،‬ﹶﻓ ‪‬ﺮﹶﻗ ‪‬ﺪ‪ ،‬ﹶﻓﺠ‪‬ﺎ َﺀ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﺭ ﹸﺓ ‪‬ﺑ ‪‬ﻦ ‪‬ﺣ ‪‬ﺰ ٍﻡ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ﺳِﻼ ‪‬ﺣ ‪‬ﻪ ‪‬ﻭﻫ‪‬ـ ‪‬ﻮ ﹶﻻ ﻳ‪‬ـ ‪‬‬
‫ﻚ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ :‬ﻣ ‪‬ﻦ ﻟﹶـ ‪‬ﻪ‬ ‫ﺐ ﺳِﻼ ‪‬ﺣ ‪‬‬ ‫ﺖ ‪‬ﺣﺘ‪‬ﻰ ﹶﺫ ‪‬ﻫ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ :‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ‪‬ﺭﻗﹶﺎ ٍﺩ ِﻧ ‪‬ﻤ ‪‬‬
‫ﺡ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﻐ‪‬ﻼ ِﻡ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﺭ ﹸﺓ ‪‬ﺑ ‪‬ﻦ ‪‬ﺣ ‪‬ﺰ ٍﻡ‪ :‬ﹶﺃﻧ‪‬ﺎ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ‪‬ﺧ ﹾﺬﺗ‪‬ـ ‪‬ﻪ ﻓﹶـ ‪‬ﺮ ‪‬ﺩ ‪‬ﻩ‪ ،‬ﹶﻓ‪‬ﻨﻬ‪‬ـﻰ‬ ‫ِﻋ ﹾﻠ ‪‬ﻢ ِﺑﺴِﻼ ِ‬
‫ﻚ‬
‫ﺖ ﺭ‪‬ﺍ‪‬ﻳ ﹸﺔ ‪‬ﺑﻨِﻲ ﻣ‪‬ﺎﻟِـ ِ‬ ‫ﻉ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ‪‬ﻦ‪ ،‬ﻭﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺆ ‪‬ﺧ ﹶﺬ ‪‬ﻣﺘ‪‬ﺎ ‪‬ﻋ ‪‬ﻪ ﻻ ِﻋﺒ‪‬ﺎ ‪‬ﻭ ‪‬ﺟﺪ‪‬ﺍ‪ ،‬ﻭﻛﹶﺎ‪‬ﻧ ‪‬‬
‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺮ ‪‬ﻭ ‪‬‬
‫‪‬ﺑ ِﻦ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺭ ﻓِﻲ ‪‬ﺗﺒ‪‬ﻮ ‪‬ﻙ ‪‬ﻣ ‪‬ﻊ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﺭ ﹶﺓ ‪‬ﺑ ِﻦ ‪‬ﺣ ‪‬ﺰ ٍﻡ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺩ ‪‬ﺭ ﹶﻛ ‪‬ﻪ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬﻫ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻓ ‪‬ﺪﹶﻓ ‪‬ﻌﻬ‪‬ﺎ ِﺇﻟﹶـﻰ‬
‫ﻚ ‪‬ﻋﻨ‪‬ﻲ ‪‬ﺷ ‪‬ﻲ ٌﺀ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ‪ ،‬ﻭﹶﻟﻜِـ ‪‬ﻦ ﺍﹾﻟﻘﹸـﺮ‪‬ﺁ ﹶﻥ‬
‫ﺖ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﺭ ﹸﺓ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﺑﹶﻠ ‪‬ﻐ ‪‬‬ ‫‪‬ﺯ‪‬ﻳ ِﺪ ‪‬ﺑ ِﻦ ﺛﹶﺎِﺑ ٍ‬
‫ﻚ ِﻟ ﹾﻠ ﹸﻘﺮ‪‬ﺁ ِﻥ ‪.٩٣٦ ."..‬‬ ‫‪‬ﻳ ﹶﻘ ‪‬ﺪ ‪‬ﻡ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﹶﺃ ‪‬ﺧﺬﹰﺍ ِﻣ‪‬ﻨ ‪‬‬

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‫‪ - ٩٣٦‬ﺍﳌﺴﺘﺪﺭﻙ ﻟﻠﺤﺎﻛﻢ ‪ (٥٧٧٨) -‬ﺿﻌﻴﻒ‬

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 ‫‪@ @åßbrÛa@Ý–ÐÛa‬‬
‫‪@ @ï‬‬
‫‪ş z–Ûa@õŽ bäjÛa‬‬
‫ﲤﻬﻴﺪ ‪:‬‬
‫ﺍﳌﺒﺤﺚ ﺍﻷﻭﻝ‪-‬ﺃﺳﺲ ﺍﻟﺒﻨﺎﺀ ﺍﻟﺼﺤﻲ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ ‪-‬ﺭﻳﺎﺿﺔ ﺍﻟﻄﻔﻞ ﻟﻠﺴﺒﺎﺣﺔ ﻭﺍﻟﺮﻣﺎﻳﺔ ﻭﺭﻛﻮﺏ ﺍﳋﻴﻞ ﻭﺍﳌﺼﺎﺭﻋﺔ ﻭﺍﳉﺮﻱ ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ‪ -‬ﺗﻌﻮﺩ ﺍﻟﻄﻔﻞ ﺳﻨ‪‬ﺔ ﺍﻟﺴﻮﺍﻙ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ ‪-‬ﺍﻫﺘﻤﺎﻡ ﺍﻟﻄﻔﻞ ﺑﺎﻟﻨﻈﺎﻓﺔ ﻭﺗﻘﻠﻴﻢ ﺍﻷﻇﺎﻓﺮ ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ ‪ -‬ﺍﺗﺒﺎﻉ ﺍﻟﺴﻨﻦ ﺍﻟﻨﺒﻮﻳﺔ ﰲ ﺍﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﳋﺎﻣﺲ‪ -‬ﻧﻮﻡ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﺷﻘﻪ ﺍﻷﳝﻦ ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺩﺱ ‪-‬ﺗﻌﻠﻢ ﺍﻟﻄﻔﻞ ﻟﻠﻌﻼﺝ ﺍﻟﻄﺒﻴﻌﻲ ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺑﻊ‪ -‬ﺍﻟﻨﻮﻡ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﻭﺍﻻﺳﺘﻴﻘﺎﻅ ﺍﳌﺒﻜﺮ ﻟﺼﻼﺓ ﺍﻟﻔﺠﺮ ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻣﻦ ‪ -‬ﺇﺑﻌﺎﺩ ﺍﻷﻃﻔﺎﻝ ﻋﻦ ﺍﻟﻄﻔﻞ ﺍﳌﺮﻳﺾ ﻣﺮﺿﹰﺎ ﻣﻌﺪﻳﹰﺎ ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﺎﺳﻊ ‪ -‬ﺭﻗﻴﺔ ﺍﻷﻃﻔﺎﻝ ﻣﻦ ﺍﻟﻌﲔ ﺍﳊﺎﺳﺪﺓ ﻭﺍﳉ ‪‬ﻦ‪.‬‬
‫ﺍﳌﺒﺤﺚ ﺍﻟﺜﺎﱐ ‪ -‬ﺍﻟﻌﻼﺟﺎﺕ ﺍﻟﻨﺒﻮﻳﺔ ‪:‬‬
‫‪ -١‬ﺍﻟﺴﺮﻋﺔ ﰲ ﻣﻌﺎﳉﺔ ﺍﳌﺮﻳﺾ ‪.‬‬
‫‪-٢‬ﻋﻴﺎﺩﺓ ﻭﺯﻳﺎﺭﺓ ﺍﻟﻄﻔﻞ ﺍﳌﺮﻳﺾ‪.‬‬
‫‪ -٣‬ﺍﻟﻌﻼﺝ ﺑﺎﺳﺘﺨﺪﺍﻡ ﺍﻟﻌﻮﺩ ﺍﳍﻨﺪﻱ‪.‬‬
‫‪ -٤‬ﺍﻟﻌﻼﺝ ﺑﺎﳊﺠﺎﻣﺔ ‪.‬‬
‫‪ -٥‬ﺍﻟﻌﻼﺝ ﺑﺎﻟﺪﻋﺎﺀ ﻭﺍﻟﺮ‪‬ﻗﻰ ‪.‬‬
‫‪ -٦‬ﺍﻟﻌﻼﺝ ﻣﻦ ﺇﺻﺎﺑﺔ ﺍﻟﻌﲔ ﺍﳊﺎﺳﺪﺓ ‪.‬‬
‫‪-٧‬ﲢﺮﱘ ﺗﻌﻠﻴـﻖ ﺷـﻲﺀ ﻋﻠـﻰ ﺍﻟﻄﻔـﻞ ﻣـﺎ ﱂ ﻳﻜـﻦ ﻗﺮﺁﻧـﹰﺎ ﺃﻭ ﺣـﺪﻳﺜﹰﺎ ﻧﺒﻮﻳ‪‬ـﺎ‪.‬‬

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 ‫ﲤﻬﻴﺪ ‪:‬‬
‫ﺇﻥ ﺍﻹﺳﻼﻡ ﻗﺪ ﺍﻫﺘﻢ ﺑﺼﺤﺔ ﺍﻹﻧﺴﺎﻥ ﻋﺎﻣﺔ‪ ،‬ﻭﺑﺼﺤﺔ ﺍﻟﻄﻔﻞ ﺧﺎﺻﺔ‪ ،‬ﻭﻗﺪ ﺣﺮﺹ ﰲ ﺗﻮﺟﻴﻬﺎﺗﻪ‬
‫ﺍﻟﻜﺜﲑﺓ ﻋﻠﻰ ﺍﳌﺪﺍﻭﺍﺓ ﻭﺍﳌﺴﺎﺭﻋﺔ ﺇﻟﻴﻬﺎ‪ ،‬ﻷ‪‬ﺎ ﻣﻦ ﺍﻟﻌﻼﺟﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ ﻟﺼﺤﺔ ﺍﳉﺴﻢ‪ ،‬ﻭﺑﺎﻋﺘﺒﺎﺭ‬
‫ﺃﻥ ﺍﳉﺴﻢ ﺃﻣﺎﻧﺔ ﻋﻨﺪ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻟﺬﺍ ﻭﺟﺐ ﺍﶈﺎﻓﻈﺔ ﻋﻠﻰ ﻫﺬﻩ ﺍﻷﻣﺎﻧﺔ‪ ،‬ﺣﱴ ﺟﻌﻞ ﺍﳌﺪﺍﻭﺍﺓ ﻣـﻦ‬
‫ﻗﺪﺭ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺍﻟﺬﻱ ﳝﺤﻮ ﻗﺪﺭ ﺍﷲ ﺍﻟﺬﻱ ﺣ ﱠﻞ ﺑﺎﻹﻧﺴﺎﻥ‪ ،‬ﻭﻫﻮ ﺍﳌﺮﺽ ‪.‬‬
‫ﷲ  ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬ﻢ‬
‫ﺴﻌ‪‬ﻮ ٍﺩ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺴﹶﻠ ِﻤ ‪‬ﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﺍﻟ ‪‬‬
‫‪‬ﻳ‪‬ﻨ ِﺰ ﹾﻝ ﺩ‪‬ﺍ ًﺀ ِﺇ ﱠﻻ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪‬ﺩﻭ‪‬ﺍ ٌﺀ‪ ،‬ﺟ ِﻬﹶﻠ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﺟ ِﻬﹶﻠ ‪‬ﻪ‪ ،‬ﻭ ‪‬ﻋِﻠ ‪‬ﻤ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻤ ‪‬ﻪ‪.٩٣٧‬‬
‫ﺐ ‪‬ﺩﻭ‪‬ﺍ ُﺀ ﺍﻟﺪ‪‬ﺍ ِﺀ ﺑ‪‬ـ ‪‬ﺮﹶﺃ ﺑِـِﺈ ﹾﺫ ِﻥ‬ ‫ﷲ  ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ِﻟ ﹸﻜ ﱢﻞ ﺩ‪‬ﺍ ٍﺀ ‪‬ﺩﻭ‪‬ﺍ ًﺀ‪ ،‬ﻓﹶِﺈﺫﹶﺍ ﹸﺃﺻِﻴ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ٍﺮ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﷲ‪.٩٣٨‬‬ ‫ﺍِ‬
‫ﷲ  ‪ :‬ﺗﺪ‪‬ﺍ ‪‬ﻭﻭ‪‬ﺍ‪ ،‬ﹶﻓﺈِ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ِﺰ ﹾﻝ ﺩ‪‬ﺍ ًﺀ ِﺇ ﱠﻻ ‪‬ﻭﻗﹶـ ‪‬ﺪ‬ ‫ﻚ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺷﺮِﻳ ٍ‬
‫ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﹶﻟ ‪‬ﻪ ِﺷﻔﹶﺎ ًﺀ‪ِ ،‬ﺇ ﱠﻻ ﺍﻟﺴ‪‬ﺎ ‪‬ﻡ ﻭ‪‬ﺍﹾﻟ ‪‬ﻬ ‪‬ﺮ ‪‬ﻡ‪.٩٣٩‬‬
‫ﺖ ‪‬ﺭﻗﹰـﻰ‬
‫ﺖ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﻠﱠـ ِﻪ ﹶﺃ ‪‬ﺭﹶﺃﻳ‪‬ـ ‪‬‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ  ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﺧﺰ‪‬ﺍ ‪‬ﻣ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ ‪‬ﺳﹶﺄﹾﻟ ‪‬‬
‫ﺴﺘ‪ ‬ﺮﻗِﻴﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﺩﻭ‪‬ﺍ ًﺀ ‪‬ﻧ‪‬ﺘﺪ‪‬ﺍﻭ‪‬ﻯ ِﺑ ِﻪ ‪‬ﻭ‪‬ﺗﻘﹶﺎ ﹰﺓ ‪‬ﻧ‪‬ﺘﻘِﻴﻬ‪‬ﺎ ‪‬ﻫ ﹾﻞ ‪‬ﺗ ‪‬ﺮ ‪‬ﺩ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﺪ ِﺭ ﺍﻟﱠﻠ ِﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﻗﹶﺎ ﹶﻝ » ِﻫ ‪‬ﻰ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﺪ ِﺭ ﺍﻟﱠﻠ ِﻪ «‪.٩٤٠‬‬
‫‪‬ﻧ ‪‬‬
‫ﻭﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﺇﳕﺎ ﺗﺪ ﱡﻝ ﻋﻠﻰ ﺍﻫﺘﻤﺎﻡ ﺍﻟﻨﱯ  ﺑﺴﻼﻣﺔ ﺍﻟﻔـﺮﺩ ﺍﳌـﺴﻠﻢ ﻣـﻦ ﺍﻷﻣـﺮﺍﺽ‬
‫ﻱ‬
‫ﷲ  ‪ :‬ﺍﹾﻟﻤ‪‬ـ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺍﹾﻟﻘﹶـ ِﻮ ‪‬‬‫ﻭﺍﻷﻭﺟﺎﻉ‪ ،‬ﻛﻴﻒ ﻭﻗﺪ ﻭﺭﺩ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺹ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﺗ‪‬ﻨ‪‬ﺘﻔِـ ‪‬ﻊ ﺑِـ ِﻪ‪،‬‬
‫ﺨ‪‬ﻴ ‪‬ﺮ‪ ،‬ﻓﹶﺎ ‪‬ﺣ ِﺮ ‪‬‬
‫ﻒ‪ ،‬ﻭﻓِﻲ ﹸﻛ ﱟﻞ ﺍﹾﻟ ‪‬‬‫ﻀﻌِﻴ ِ‬ ‫ﷲ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ ﺍﻟ ‪‬‬
‫ﺐ ِﺇﻟﹶﻰ ﺍ ِ‬
‫‪‬ﺧ‪‬ﻴ ‪‬ﺮ ‪‬ﻭﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺖ ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ‪ :‬ﹸﻗ ﹾﻞ‪:‬‬
‫ﻼ ‪‬ﺗ ﹸﻘ ﹾﻞ‪ :‬ﹶﻟ ‪‬ﻮ ﹶﺃﻧ‪‬ﻲ ﹶﻓ ‪‬ﻌ ﹾﻠ ‪‬‬
‫ﻚ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﹶﻓ ﹶ‬‫ﺠ ‪‬ﺰ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﺃﺻ‪‬ﺎ‪‬ﺑ ‪‬‬ ‫ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ِﻌ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ‪‬ﻭ ﹶﻻ ‪‬ﺗ ‪‬ﻌ ِ‬
‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ‪.٩٤١‬‬ ‫ﷲ ‪‬ﻭﻣ‪‬ﺎ ﺷ‪‬ﺎ َﺀ ﹶﻓ ‪‬ﻌ ﹶﻞ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻮ ‪‬ﺗ ﹾﻔ‪‬ﺘ ‪‬ﺢ ‪‬ﻋ ‪‬ﻤ ﹶﻞ ﺍﻟ ‪‬‬ ‫ﹶﻗ ‪‬ﺪ ‪‬ﺭ ﺍ ِ‬
‫ﺇﺫﺍ ﺗﺄﻣﻠﻨﺎ ﰲ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ﻭﺍﻟﺴﲑﺓ ﺍﻟﺸﺮﻳﻔﺔ‪ ،‬ﻧﻠﻤﺢ ﺗﺴﻌﺔ ﺃﺭﻛﺎﻥ ﺻﺤﻴﺔ ﺍﻫﺘﻢ ‪‬ﺎ ﺭﺳﻮﻝ‬
‫ﺍﷲ  ﻟﺮﻋﺎﻳﺔ ﺍﻟﻄﻔﻞ ﺻﺤﻴ‪‬ﺎ‪ ،‬ﻓﻤﺎ ﻫﻲ ﻫﺬﻩ ﺍﻷﺭﻛﺎﻥ ‪.‬‬

‫‪ - ٩٣٧‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٦٠٦٢) (٤٢٧ / ١٣) -‬ﺻﺤﻴﺢ‬

‫‪ - ٩٣٨‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (٥٨٧١) -‬ﻭ ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٦٠٦٣) (٤٢٨ / ١٣) -‬‬
‫‪ - ٩٣٩‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٦٠٦٤) (٤٢٨ / ١٣) -‬ﺻﺤﻴﺢ‬
‫ﺻﺤِﻴ ‪‬ﺢ‪.‬‬
‫ﺴ ‪‬ﻦ ‪‬‬ ‫‪ - ٩٤٠‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٢٠٦) -‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﻋِﻴﺴ‪‬ﻰ ‪‬ﻫﺬﹶﺍ ‪‬ﺣﺪِﻳ ﹲ‬
‫ﺚ ‪‬ﺣ ‪‬‬
‫‪ - ٩٤١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٩٤٥) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٥٧٢٢)(٢٩ / ١٣) -‬‬
‫‪٣٦٨‬‬
 ‫ﺍﳌﺒﺤﺚ ﺍﻷﻭﻝ‪-‬ﺃﺳﺲ ﺍﻟﺒﻨﺎﺀ ﺍﻟﺼﺤﻲ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ ‪-‬ﺭﻳﺎﺿﺔ ﺍﻟﻄﻔﻞ ﻟﻠﺴﺒﺎﺣﺔ ﻭﺍﻟﺮﻣﺎﻳﺔ ﻭﺭﻛﻮﺏ ﺍﳋﻴـﻞ ﻭﺍﳌـﺼﺎﺭﻋﺔ‬
‫ﻭﺍﳉﺮﻱ ‪.‬‬
‫ﺗﻘﺪﻡ ﻣﻌﻨﺎ ﰲ ﺃﺳﺲ ﺍﻟﺒﻨﺎﺀ ﺍﳉﺴﻤﻲ ﺃﻥ ﺣﻖ ﺍﻟﻄﻔﻞ ﰲ ﺗﻌﻠﻢ ﺍﻟﺴﺒﺎﺣﺔ ﻭﺍﻟﺮﻣﺎﻳﺔ‪ ،‬ﻭﻭﺻﻴﺔ ﻋﻤـﺮ‬
‫ﺐ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ِﺇﻟﹶﻰ ﹶﺃﺑِﻲ ﻣ‪‬ﻮﺳ‪‬ـﻰ‪:‬‬ ‫ ﻟﻠﻮﻻﺓ ﺃﻥ ﻳﻌﻠﻤﻮﺍ ﺃﻃﻔﺎﳍﻢ ﻛﺬﻟﻚ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻛ‪‬ﺘ ‪‬‬
‫ﻑ‪ ،‬ﻭ‪‬ﺍﺣﺘﺬﹸﻭﺍ ﺍﻟ‪‬ﻨﻌ‪‬ـﺎ ﹶﻝ‪ ،‬ﻭﹶﺃﹾﻟﻘﹸـﻮﺍ‬ ‫ﺨﻔﹶﺎ ‪‬‬ ‫ﺨ‪‬ﻴ ِﻞ ‪‬ﻧ ‪‬ﺰﻭ‪‬ﺍ‪ ،‬ﻭﹶﺃﹾﻟﻘﹸﻮﺍ ﺍﹾﻟ ِ‬
‫ﺐ‪ ،‬ﻭ‪‬ﺍ‪‬ﻧﺰ‪‬ﻭﺍ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﹶﺃ ﹶﻥ ﹶﻗ ﱢﻄﻌ‪‬ﻮﺍ ﺍﻟ ‪‬ﺮ ﹸﻛ ‪‬‬
‫ﺠ ِﻢ‪،‬‬
‫ﻱ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﺴ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬ﺪ‪‬ﻳ ِﺔ‪ ،‬ﻭِﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫ ‪‬ﺪ ‪‬‬
‫ﺽ‪ ،‬ﻭ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺑِﺎﻟﱢﻠ‪‬ﺒ ‪‬‬
‫ﺕ‪ ،‬ﻭ‪‬ﺍ‪‬ﺗ ِﺰﺭ‪‬ﻭﺍ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺭﻣ‪‬ﻮﺍ ﺍ َﻷ ﹾﻏﺮ‪‬ﺍ ‪‬‬
‫ﻼ ِ‬‫ﺴﺮ‪‬ﺍﻭِﻳ ﹶ‬‫ﺍﻟ ‪‬‬
‫ﺠ ِﻢ‪ ،،٩٤٢‬ﻭﺃﻥ ﺍﻟﻨﱯ ‪ ،‬ﻛﺎﻥ ﺳﺼﻒ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻭﳚـﺮﻱ ﳍـﻢ‬ ‫ﻱ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﻱ‪ ،‬ﻫ ‪‬ﺪ ‪‬‬
‫ﹶﻓِﺈ ﱠﻥ ‪‬ﺷ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻬ ‪‬ﺪ ِ‬
‫ﻣﺴﺎﺑﻘﺔ ﺍﳉﺮﻱ‪ ،‬ﻭﺃﻧﻪ ﺷﺎﻫﺪ ﻣﺼﺎﺭﻋﺔ ﻃﻔﻠﲔ ﻣﻊ ﺑﻌﻀﻬﻤﺎ ﻗﺒﻞ ﺩﺧﻮﻝ ﻏﺰﻭﺓ ﺃﺣﺪ‪ ،‬ﻓﺎﻟﺮﻳﺎﺿـﺔ‬
‫ﻱ‪ ،‬ﲝﻴﺚ ﻳﻘﻮﻯ ﻋﻠﻰ ﺍﻟﺘﺼﺪﻱ ﻟﻸﻣﺮﺍﺽ ﺑـﺸﻜﻞ‬ ‫ﺍﻟﺒﺪﻧﻴﺔ ﻫﺬﻩ ﺗﺒﲏ ﺟﺴﻢ ﺍﻟﻄﻔﻞ ﺑﺸﻜﻞ ﻗﻮ ‪‬‬
‫ﰐ‪ ،‬ﻭﻳﺼﺒﺢ ﺟﺴﻤﻪ ﳑﺘﻨﻌﹰﺎ ﺫﺍﺗﻴ‪‬ﺎ ﻋﻦ ﻗﺒﻮﻝ ﺍﻷﻣﺮﺍﺽ‪ ،‬ﺇﻻ ﺇﺫﺍ ﺃﺭﺍﺩ ﺍﷲ ﺷﻴﺌﹰﺎ ﺁﺧﺮ‪ ،‬ﻭﺍﺑـﺘﻼﺀ‬ ‫ﺫﺍ ﱟ‬
‫ﺁﺧﺮ ‪.‬‬
‫ﻭﻣﻦ ﻫﺬﻩ ﺍﻟﻔﻮﺍﺋﺪ‬
‫‪ -‬ﺍﻟﻨﻮﻡ ﺍﳉﻴﺪ ﻭﺍﻟﻌﻤﻴﻖ ﻭﺍﳌﻔﻴﺪ‪.‬‬
‫‪ -‬ﺇﻧﻘﺎﺹ ﺍﻟﻮﺯﻥ ﺍﻟﺰﺍﺋﺪ ﻣﻦ ﺍﻟﺪﻫﻮﻥ ﺍﳌﺘﺮﺍﻛﻤﺔ‪.‬‬
‫‪ -‬ﺯﻳﺎﺩﺓ ﺍﻟﻌﻀﻼﺕ ﻭﺍﻟﻜﺘﻠﺔ ﺍﻟﻌﻀﻠﻴﺔ ﰲ ﺍﳉﺴﻢ‪.‬‬
‫‪ -‬ﺯﻳﺎﺩﺓ ﻣﻘﺎﻭﻣﺔ ﺍﳉﺴﻢ ﶈﺎﺭﺑﺔ ﺍﻻﻟﺘﻬﺎﺑﺎﺕ ﻭﺍﻷﻣﺮﺍﺽ‪.‬‬
‫‪ -‬ﺧﻔﺾ ﻣﻌﺪﻝ ﺍﻹﺻﺎﺑﺔ ﺑﺎﻟﺴﺮﻃﺎﻥ ﻭﺃﻣﺮﺍﺽ ﺍﻟﻘﻠﺐ ﻭﺍﻟﺪﺍﺀ ﺍﻟﺴﻜﺮﻱ ﻭﺍﳊﺪ ﻣﻨﻬﺎ‪.‬‬
‫‪ -‬ﺗﺴﺎﻫﻢ ﺍﻟﺮﻳﺎﺿﺔ ﰲ ﺍﶈﺎﻓﻈﺔ ﻋﻠﻰ ﺧﻼﻳﺎ ﺍﳌﺦ ﻭﲡﻌﻞ ﺍﻹﻧﺴﺎﻥ ﻳﻔﻜﺮ ﺑﺸﻜﻞ ﺟﻴﺪ‪.‬‬

‫‪ - ٩٤٢‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٢٥٣٦٦)(٢١٥ / ٨) -‬ﺻﺤﻴﺢ‬

‫ﺍﻻﺗﺰﺍﺭ‪ :‬ﻟﺒﺲ ﺍﻹﺯﺍﺭ ﻭﺍﳌﺮﺍﺩ ﺗﻐﻄﻴﺔ ﺍﻟﻨﺼﻒ ﺍﻷﺳﻔﻞ ﻣﻦ ﺍﳉﺴﻢ ‪ -‬ﺍﻟﺴﺮﻭﺍﻝ‪ :‬ﻟﺒﺎﺱ ﻳﻐﻄﻲ ﺍﻟﺴﺮﺓ ﻭﺍﻟﺮﻛﺒﺘﲔ ﻭﻣـﺎ ﺑﻴﻨـﻬﻤﺎ‪-‬‬
‫ﺕ ﻋﻠﻰ ﺍﻟﺸﻲﺀ‪ :‬ﻭﹶﺛﺒ‪‬ﺖ ﻋﻠﻴﻪ‬
‫‪‬ﻧ ‪‬ﺰ ‪‬ﻭ ‪‬‬
‫‪٣٦٩‬‬
‫ﺗﻘﻮﻱ ﺍﻟﺮﻳﺎﺿﺔ ﺍﻟﺮﺋﺘﲔ ﻭﺍﻟﻌﻀﻼﺕ ﻭﲢﺎﻓﻆ ﻋﻠﻰ ﺍﳌﻔﺎﺻﻞ‪.‬ﺇﺫﺍ ﻛﻨﺖ ﻣﺼﺎﺑﹰﺎ ﺑﺪﺍﺀ ﺍﻟـﺴﻜﺮﻱ‪،‬‬
‫ﻓﺈﻥ ﺍﻟﺮﻳﺎﺿﺔ ﺟﺰﺀ ﺃﺳﺎﺳﻲ ﰲ ﺿﺒﻂ ﺳﻜﺮ ﺍﻟﺪﻡ‪.٩٤٣‬‬
‫ﻭﺗﺴﺎﻋﺪ ﺍﻟﺮﻳﺎﺿﺔ ﻋﻠﻰ ﺍﻟﺘﺨﻠﺺ ﻣﻦ ﺍﻟﺘﻮﺗﺮ ﺍﻟﻨﻔﺴﻲ‪:‬‬
‫ﻛﻞ ﺇﻧﺴﺎﻥ ﻳﻌﺎﱐ ﻣﻦ ﺍﻟﺘﻮﺗﺮ ﺍﻟﻨﻔﺴﻲ ﰲ ﺯﻣﻦ ﻣﺎ‪.‬ﺗﻨﺘﺞ ﺗﺄﺛﲑﺍﺕ ﺍﻟﺘﻮﺗﺮ ﺍﻟﻨﻔﺴﻲ ﻋﻦ ﻫﺮﻣﻮﻥ ﺍﲰﻪ‬
‫"ﺇﻳﺒﻴﻨﻴﻔﺮﻳﻦ") ﺇﺩﺭﻳﻨﺎﻟﲔ (‪ ،‬ﻳﺘﻢ ﺇﻓﺮﺍﺯﻩ ﰲ ﺍﻟﺪﻡ‪ ،‬ﻭﻳﺆﺩﻱ ﺇﱃ ﺗﺴﺎﺭﻉ ﺿﺮﺑﺎﺕ ﺍﻟﻘﻠﺐ ﻭﺍﺭﺗﻔﺎﻉ‬
‫ﺿﻐﻂ ﺍﻟﺪﻡ‪.‬ﻳﺘﻢ ﲢﺮﻳﺾ ﺇﻓﺮﺍﺯ ﺍﻹﻳﺒﻴﻨﻴﻔﺮﻳﻦ ﻋﻨﺪﻣﺎ ﳔﺎﻑ ﺷﻴﺌﹰﺎ ﻣﺎ ﺃﻭ ﻋﻨﺪﻣﺎ ﻳﻄﻠـﺐ ﻣﻨـﺎ ﺃﻱ‬
‫ﺷﻲﺀ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﻼﺯﻡ‪.‬ﺍﻟﺘﻌﺮﺽ ﻟﻠﺘﻮﺗﺮ ﺍﻟﻨﻔﺴﻲ ﺑﺸﻜﻞ ﻋﺮﺿﻲ‪ ،‬ﻏﲑ ﺿﺎﺭ‪.‬ﺃﻣﺎ ﺍﻟﺘﻮﺗﺮ ﺍﳌﺴﺘﻤﺮ‪،‬‬
‫ﻓﺈﻧﻪ ﻳﻀﺮ ﺑﺎﻟﺼﺤﺔ‪.‬ﻭﺗﺸﻜﻞ ﺍﻟﺘﻤﺎﺭﻳﻦ ﺍﻟﺮﻳﺎﺿﻴﺔ ﻭﺳﻴﻠﺔ ﻧﺎﺟﻌﺔ ﳋﻔﺾ ﺍﻟﺘﻮﺗﺮ ﺍﻟﻨﻔﺴﻲ‪ ،‬ﺧﺎﺻـﺔ‬
‫ﻋﻨﺪ ﳑﺎﺭﺳﺘﻬﺎ ﺑﺸﻜﻞ ﻳﻮﻣﻲ‪. ٩٤٤‬‬

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 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ‪ -‬ﺗﻌﻮﺩ ﺍﻟﻄﻔﻞ ﺳﻨ‪‬ﺔ ﺍﻟﺴﻮﺍﻙ‪.‬‬
‫ﺴﻮ‪‬ﺍ ِﻙ ِﻋﻨ‪‬ـ ‪‬ﺪ‬
‫ﷲ  ‪ :‬ﹶﻟ ‪‬ﻮ ﹶﻻ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺷ ‪‬ﻖ ‪‬ﻋﻠﹶﻰ ﹸﺃ ‪‬ﻣﺘِﻲ ﹶﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻼ ٍﺓ‪.٩٤٥‬‬ ‫ﺻﹶ‬ ‫ﹸﻛ ﱢﻞ ‪‬‬
‫ﺴﻮ‪‬ﺍ ِﻙ‬
‫ﺸ ﹶﺔ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻟ ‪‬ﻮ ﹶﻻ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺷ ‪‬ﻖ ‪‬ﻋﻠﹶﻰ ﹸﺃ ‪‬ﻣﺘِﻲ ﻟﹶﹶﺄ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻮﺿ‪‬ﻮ ِﺀ ﺑِﺎﻟـ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﻼ ٍﺓ‪.٩٤٦‬‬ ‫ﺻﹶ‬ ‫ِﻋ‪‬ﻨ ‪‬ﺪ ﹸﻛ ﱢﻞ ‪‬‬
‫ﺴﻮ‪‬ﺍ ِﻙ‪.٩٤٧‬‬ ‫ﺕ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﷲ  ‪ :‬ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬‬‫ﻚ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﷲ‪،‬‬
‫ﺙ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺤ ‪‬ﺪ ﹸ‬
‫ﺸ ﹶﺔ ‪‬ﺗ ‪‬‬
‫ﺖ ﻋ‪‬ﺎِﺋ ‪‬‬‫ﺖ ﹶﺃﺑِﻲ‪ ،‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﻋﺘِﻴ ٍﻖ‪ ،‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺏ‪.٩٤٨‬‬‫ﺴﻮ‪‬ﺍ ‪‬ﻙ ‪‬ﻣ ﹾﻄ ‪‬ﻬ ‪‬ﺮ ﹲﺓ ِﻟ ﹾﻠ ﹶﻔ ِﻢ‪ ،‬ﻣ ‪‬ﺮﺿ‪‬ﺎ ﹲﺓ ﻟِﻠ ‪‬ﺮ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﺍﻟ ‪‬‬
‫ﺴﻮ‪‬ﺍ ِﻙ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ﹾﻄ ‪‬ﻬ ‪‬ﺮ ﹲﺓ ِﻟ ﹾﻠ ﹶﻔ ِﻢ‪ ،‬ﻣ ‪‬ﺮﺿ‪‬ـﺎ ﹲﺓ‬‫ﷲ  ‪ :‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺏ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ‪.٩٤٩‬‬ ‫ﻟِﻠ ‪‬ﺮ ‪‬‬
‫ﻯ ‪‬ﺷ ‪‬ﻰ ٍﺀ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ‪‬ﺒ ‪‬ﺪﹸﺃ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪- -‬‬ ‫ﺖ ﺑِﹶﺄ ‪‬‬
‫ﺸ ﹶﺔ ﹸﻗ ﹾﻠ ‪‬‬
‫ﺖ ﻋ‪‬ﺎِﺋ ‪‬‬‫ﻭ ‪‬ﻋ ِﻦ ﺍﹾﻟ ِﻤ ﹾﻘﺪ‪‬ﺍ ِﻡ ‪‬ﺑ ِﻦ ‪‬ﺷﺮ‪‬ﻳ ٍﺢ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ ‪‬ﺳﹶﺄﹾﻟ ‪‬‬
‫ﺴﻮ‪‬ﺍ ِﻙ‪.٩٥٠‬‬ ‫ﺖ ﺑِﺎﻟ ‪‬‬‫ِﺇﺫﹶﺍ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﺑ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺴﻮ‪‬ﺍ ِﻙ‪.٩٥١‬‬
‫ﺹ ﻓﹶﺎ ‪‬ﻩ ﺑِﺎﻟ ‪‬‬
‫ﺠ ‪‬ﺪ ‪‬ﻳﺸ‪‬ﻮ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣ ﹶﺬ‪‬ﻳ ﹶﻔ ﹶﺔ ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ِ - -‬ﺇﺫﹶﺍ ﻗﹶﺎ ‪‬ﻡ ِﻟ‪‬ﻴ‪‬ﺘ ‪‬ﻬ ‪‬‬
‫ﻗﺎﻝ ﺍﻟﻨﻮﻭﻱ‪" :‬ﺇﻥ ﺍﻟﺴﻮﺍﻙ ﻣﺴﺘﺤﺐ ﰲ ﲨﻴﻊ ﺍﻷﻭﻗﺎﺕ‪ ،‬ﻭﻟﻜﻦ ﰲ ﲬـﺴﺔ ﺃﻭﻗـﺎﺕ ﺃﺷـﺪ‬
‫ﺍﺳﺘﺤﺒﺎﺑﺎ‪ :‬ﺃﺣﺪﻫﺎ‪ :‬ﻋﻨﺪ ﺍﻟﺼﻼﺓ ﺳﻮﺍﺀ ﻛﺎﻥ ﻣﺘﻄﻬﺮﺍ ﲟﺎﺀ ﺃﻭ ﺑﺘﺮﺍﺏ‪ ،‬ﺃﻭ ﻏﲑ ﻣﺘﻄﻬﺮ ﻛﻤـﻦ ﱂ‬
‫ﳚﺪ ﻣﺎﺀ ﻭﻻ ﺗﺮﺍﺑﺎ‪ ،‬ﺍﻟﺜﺎﱐ‪ :‬ﻋﻨﺪ ﺍﻟﻮﺿﻮﺀ‪ ،‬ﺍﻟﺜﺎﻟﺚ‪ :‬ﻋﻨﺪ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﺍﻟﺮﺍﺑﻊ‪ :‬ﻋﻨﺪ ﺍﻻﺳـﺘﻴﻘﺎﻅ‬
‫ﻣﻦ ﺍﻟﻨﻮﻡ‪ ،‬ﺍﳋﺎﻣﺲ‪ :‬ﻋﻨﺪ ﺗﻐﲑ ﺍﻟﻔﻢ ؛ ﻭﺗﻐﲑﻩ ﻳﻜﻮﻥ ﺑﺄﺷﻴﺎﺀ ﻣﻨﻬﺎ‪ :‬ﺗﺮﻙ ﺍﻷﻛـﻞ ﻭﺍﻟـﺸﺮﺏ‪،‬‬
‫ﻭﻣﻨﻬﺎ‪ :‬ﺃﻛﻞ ﻣﺎ ﻟﻪ ﺭﺍﺋﺤﺔ ﻛﺮﻳﻬﺔ‪ ،‬ﻭﻣﻨﻬﺎ ﻃﻮﻝ ﺍﻟﺴﻜﻮﺕ‪ ،‬ﻭﻣﻨﻬﺎ‪ :‬ﻛﺜﺮﺓ ﺍﻟﻜـﻼﻡ‪.‬ﻭﻣـﺬﻫﺐ‬

‫‪ - ٩٤٥‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦١٢) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(١٠٦٨)(٣٥٠ / ٣) -‬‬

‫‪ - ٩٤٦‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (١٠٦٩)(٣٥١ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪ - ٩٤٧‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (١٠٦٦)(٣٤٨ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪ - ٩٤٨‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (١٠٦٧)(٣٤٩ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪ - ٩٤٩‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (١٠٧٠)(٣٥٢ / ٣) -‬ﺻﺤﻴﺢ‬
‫‪ - ٩٥٠‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦١٣)(٢٣٨ / ٢) -‬‬
‫‪ - ٩٥١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪- ( ٦١٦) -‬ﻳﺸﻮﺹ‪ :‬ﻳﺪﻟﻚ ﺃﺳﻨﺎﻧﻪ ﻭﻳﻨﻘﻴﻬﺎ‬
‫‪٣٧١‬‬
‫ﺍﻟﺸﺎﻓﻌﻲ‪ :‬ﺃﻥ ﺍﻟﺴﻮﺍﻙ ﻳﻜﺮﻩ ﻟﻠﺼﺎﺋﻢ ﺑﻌﺪ ﺯﻭﺍﻝ ﺍﻟﺸﻤﺲ ﻟﺌﻼ ﻳﺰﻳﻞ ﺭﺍﺋﺤﺔ ﺍﳋﻠﻮﻑ ﺍﳌﺴﺘﺤﺒﺔ‪،‬‬
‫ﻭﻳﺴﺘﺤﺐ ﺃﻥ ﻳﺴﺘﺎﻙ ﺑﻌﻮﺩ ﻣﻦ ﺃﺭﺍﻙ‪ ،‬ﻭﺑﺄﻱ ﺷﻲﺀ ﺍﺳﺘﺎﻙ ﳑﺎ ﻳﺰﻳﻞ ﺍﻟﺘﻐﲑ ﺣـﺼﻞ ﺍﻟـﺴﻮﺍﻙ‬
‫ﻛﺎﳋﺮﻗﺔ ﺍﳋﺸﻨﺔ ﻭﺍﻟﺴﻌﺪ ﻭﺍﻷﺷﻨﺎﻥ‪ ،‬ﻭﺃﻣﺎ ﺍﻹﺻﺒﻊ ﻓﺈﻥ ﻛﺎﻧﺖ ﻟﻴﻨﺔ ﱂ ﳛﺼﻞ ‪‬ﺎ ﺍﻟﺴﻮﺍﻙ‪ ،‬ﻭﺇﻥ‬
‫ﻛﺎﻧﺖ ﺧﺸﻨﺔ ﻓﻔﻴﻬﺎ ﺛﻼﺛﺔ ﺃﻭﺟﻪ ﻷﺻﺤﺎﺑﻨﺎ‪ :‬ﺍﳌﺸﻬﻮﺭ‪ :‬ﻻ ﲡﺰﻱ‪ ،‬ﻭﺍﻟﺜﺎﱐ‪ :‬ﲡﺰﻱ‪ ،‬ﻭﺍﻟﺜﺎﻟـﺚ‪:‬‬
‫ﲡﺰﻱ ﺇﻥ ﱂ ﳚﺪ ﻏﲑﻫﺎ‪ ،‬ﻭﻻ ﲡﺰﻱ ﺇﻥ ﻭﺟﺪ‪ ،‬ﻭﺍﳌﺴﺘﺤﺐ ﺃﻥ ﻳﺴﺘﺎﻙ ﺑﻌﻮﺩ ﻣﺘﻮﺳﻂ ﻻ ﺷﺪﻳﺪ‬
‫ﺍﻟﻴﺒﺲ ﳚﺮﺡ‪ ،‬ﻭﻻ ﺭﻃﺐ ﻻ ﻳﺰﻳﻞ‪ ،‬ﻭﺍﳌﺴﺘﺤﺐ ﺃﻥ ﻳﺴﺘﺎﻙ ﻋﺮﺿﺎ ﻭﻻ ﻳﺴﺘﺎﻙ ﻃﻮﻻ ﻟﺌﻼ ﻳﺪﻣﻲ‬
‫ﳊﻢ ﺃﺳﻨﺎﻧﻪ‪ ،‬ﻓﺈﻥ ﺧﺎﻟﻒ ﻭﺍﺳﺘﺎﻙ ﻃﻮﻻ ﺣﺼﻞ ﺍﻟﺴﻮﺍﻙ ﻣﻊ ﺍﻟﻜﺮﺍﻫـﺔ‪ ،‬ﻭﻳـﺴﺘﺤﺐ ﺃﻥ ﳝـﺮ‬
‫ﺍﻟﺴﻮﺍﻙ ﺃﻳﻀﺎ ﻋﻠﻰ ﻃﺮﻑ ﺃﺳﻨﺎﻧﻪ ﻭﻛﺮﺍﺳﻲ ﺃﺿﺮﺍﺳﻪ ﻭﺳﻘﻒ ﺣﻠﻘﻪ ﺇﻣﺮﺍﺭﺍ ﻟﻄﻴﻔﺎ‪ ،‬ﻭﻳـﺴﺘﺤﺐ‬
‫ﺃﻥ ﻳﺒﺪﺃ ﰲ ﺳﻮﺍﻛﻪ ﺑﺎﳉﺎﻧﺐ ﺍﻷﳝﻦ ﻣﻦ ﻓﻴﻪ‪ ،‬ﻭﻻ ﺑﺄﺱ ﺑﺎﺳﺘﻌﻤﺎﻝ ﺳﻮﺍﻙ ﻏﲑﻩ ﺑﺈﺫﻧﻪ‪ ،‬ﻭﻳﺴﺘﺤﺐ‬
‫ﺃﻥ ﻳﻌﻮﺩ ﺍﻟﺼﱯ ﺍﻟﺴﻮﺍﻙ ﻟﻴﻌﺘﺎﺩﻩ "‪.٩٥٢‬‬
‫ﻭﻗﺪ ﺍﻛﺘﺸﻒ ﰲ ﻋﺪﺓ ﺃﲝﺎﺙ ﻃﺒﻴﺔ ﻭﺻﻴﺪﻻﻧﻴﺔ ﺃﻥ ﺍﻟﺴﻮﺍﻙ ﺍﳌﺄﺧﻮﺫ ﻣﻦ ﺷﺠﺮﺓ ﺍﻷﺭﺍﻙ ﻏـﲏ‬
‫ﺑﺎﳌﻮﺍﺩ ﺍﳌﻄﻬﺮﺓ ﻭﺍﳌﻨﻈﻔﺔ ﻭﺍﻟﻘﺎﺑﻀﺔ ﻭﺍﳌﺎﻧﻌﺔ ﻟﻠﱰﻳﻒ ﺍﻟﺪﻣﻮﻱ ﻭﺍﻟﻌﻔﻮﻧﺔ ﻭﺍﻟﻘﺎﺗﻠﺔ ﻟﻠﺠﺮﺍﺛﻴﻢ‪ ،‬ﻭﻫﻮ‬
‫ﳛﺘﻮﻱ ﻋﻠﻰ ﻣﻮﺍﺩ ﻋﺪﻳﺪﺓ ﻭﻣﻔﻴﺪﺓ ﻻ ﺗﻮﺟﺪ ﺑﺄﻱ ﻣﻌﺠﻮﻥ ﻭﺍﻥ ﺍﳌﻮﺍﺩ ﺍﻟﱴ ﺛﺒﺖ ﻭﺟﻮﺩﻫـﺎ ﰲ‬
‫ﺍﻟﺴﻮﺍﻙ ﺃﻛﺜﺮ ﻣﻦ ‪ ٢٥‬ﻣﺎﺩﺓ ﻃﺒﻴﻌﻴﺔ ﻻ ﻏﲎ ﻋﻨﻬﺎ ﰲ ﺳﻼﻣﺔ ﺍﻷﺳﻨﺎﻥ ﻭﻧﻈﺎﺭ‪‬ﺎ ‪.‬‬
‫ﻓﻮﺍﺋﺪ ﺍﻟﺴﻮﺍﻙ‬
‫ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﰲ ﻓﻮﺍﺋﺪ ﺍﻟﺴﻮﺍﻙ ﻋﺪﺓ ﻣﻨﺎﻓﻊ‪:‬‬
‫ﻓﻬﻮﺭ ﻳﻄﻴﺐ ﺍﻟﻔﻢ‪.‬ﻳﺸﺪ ﺍﻟﻠﺜﺔ‪.‬ﻳﻘﻄﻊ ﺍﻟﺒﻠﻐﻢ‪.‬ﳚﻠﻮ ﺍﻟﺒﺼﺮ‪.‬ﻳﺬﻫﺐ ﺑﺎﳊﻔﺮ‪.‬ﻳﺼﺢ ﺍﳌﻌـﺪﺓ‪.‬ﻳـﺼﻔﻲ‬
‫ﺍﻟﺼﻮﺕ‪.‬ﻳﻌﲔ ﻋﻠﻰ ﻫﻀﻢ ﺍﻟﻄﻌﺎﻡ‪.‬ﻳﺴﻬﻞ ﳐﺎﺭﺝ ﺍﻟﻜﻼﻡ‪.‬ﻳﻨﺸﻂ ﻟﻠﻘﺮﺍﺀﺓ ﻭﺍﻟﺬﻛﺮ ﻭﺍﻟﺼﻼﺓ‪.‬ﻳﻄﺮﺩ‬
‫ﺍﻟﻨﻮﻡ‪.‬ﻳﻌﺠﺐ ﺍﳌﻼﺋﻜﺔ‪.‬ﻳﻜﺜﺮ ﺍﳊﺴﻨﺎﺕ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﻔﻮﺍﺋﺪ ﺍﳌﻜﺘﺸﻔﺔ ﺣﺪﻳﺜﺎ‪:‬‬
‫ﺃﻓﻀﻞ ﻋﻼﺝ ﻭﻗﺎﺋﻲ ﻟﺘﺴﻮﺱ ﺃﺳﻨﺎﻥ ﺍﻷﻃﻔﺎﻝ ﻻﺣﺘﻮﺍﺋﻪ ﻣﺎﺩﺓ ﺍﻟﻔﻠﻮﺭﺍﻳﺪ‬
‫ﻳﺰﻳﻞ ﺍﻟﺼﺒﻎ ﻭﺍﻟﺒﻘﻊ ﻻﺣﺘﻮﺍﺋﻪ ﻣﺎﺩﺓ ﺍﻟﻜﻠﻮﺭ‬

‫‪ - ٩٥٢‬ﺷﺮﺡ ﺍﻟﻨﻮﻭﻱ ﻋﻠﻰ ﻣﺴﻠﻢ ‪(٤٠٧ / ١) -‬‬

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 ‫ﻳﺒﻴﺾ ﺍﻷﺳﻨﺎﻥ ﻻﺣﺘﻮﺍﺋﻪ ﻣﺎﺩﺓ ﺍﻟﺴﻠﻴﻜﺎ‬
‫ﲢﻤﻲ ﺍﻷﺳﻨﺎﻥ ﻣﻦ ﺍﻟﺒﻜﺘﺮﻳﺎ ﺍﳌﺴﺒﺒﺔ ﻟﻠﺘﺴﻮﺱ ﻻﺣﺘﻮﺍﺋﻪ ﻣﺎﺩﺓ ﺍﻟﻜﱪﻳﺖ ﻭﺍﳌﺎﺩﺓ ﺍﻟﻘﻠﻮﻳﺔ‬
‫ﻳﻔﻴﺪ ﰲ ﺇﻟﺘﺂﻡ ﺍﳉﺮﻭﺡ ﻭﺷﻘﻮﻕ ﺍﻟﻠﺜﺔ ﻭﻋﻠﻰ ﳕﻮﻫﺎ ﳕﻮﺍ ﺳﻠﻴﻤﺎ ﻻﺣﺘﻮﺍﺋﻪ ﻣﺎﺩﺓ ﺗﺮﺍﻱ ﻣﺜﻴﻞ ﺍﻣـﲔ‬
‫ﻭﻓﻴﺘﺎﻣﲔ ﺝ‬
‫ﺃﻓﻀﻞ ﻋﻼﺝ ﻟﺘﺮﻙ ﺍﻟﺘﺪﺧﲔ‪. ٩٥٣‬‬
‫ﻭﺍﳌﻬﻢ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ ﺃﻥ ﻧﻌﻮ‪‬ﺩ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﺍﻟﺴﻮﺍﻙ ﰲ ﻛﻞ ﺣﲔ‪ ،‬ﻭﺃﻥ ﻳﻨﻈﻒ ﺃﺳﻨﺎ‪‬ﺎ ﺑـﺄﻱ‬
‫ﻭﺳﻴﻠﺔ ﻧﺎﻓﻌﺔ ﻛﺎﻧﺖ ‪.‬‬
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‫‪.html٣٣٥٩http://www.syrianmeds.net/forum/topic - ٩٥٣‬‬
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 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ ‪-‬ﺍﻫﺘﻤﺎﻡ ﺍﻟﻄﻔﻞ ﺑﺎﻟﻨﻈﺎﻓﺔ ﻭﺗﻘﻠﻴﻢ ﺍﻷﻇﺎﻓﺮ ‪.‬‬
‫ﺍﻟﻨﻈﺎﻓﺔ ﺭﻛﻦ ﺃﺳﺎﺳﻲ ﻣﻦ ﺍﻷﺭﻛﺎﻥ ﺍﻟﱵ ﺩﻋﺎ ﺇﻟﻴﻬﺎ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﺍﻟﻄﻔﻞ ﺍﻟﺬﻱ ﻳﺮﻳﺪ ﺍﻟﺼﻼﺓ ﻻ ﺑﺪ‬
‫ﺃﻥ ﻳﺘﻮﺿﺄ‪ ،‬ﻭﻻ ﺑﺪ ﺃﻥ ﺗﻜﻮﻥ ﺛﻴﺎﺑﻪ ﻧﻈﻴﻔﺔ ﻃﺎﻫﺮﺓ‪ ،‬ﻭﻻ ﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ﺍﳌﻜﺎﻥ ﻃﺎﻫﺮﹰﺍ‪ ،‬ﻭﺫﻟـﻚ‬
‫ﻛﻠﻪ ﻷﺩﺍﺀ ﻓﺮﻳﻀﺔ ﺍﻟﺼﻼﺓ ﺍﻟﱵ ﻳﺆﻣﺮ ‪‬ﺎ ﰲ ﺍﻟﺴﺎﺑﻌﺔ‪ ،‬ﻭﻳﻀﺮﺏ ﻋﻠﻴﻬﺎ ﰲ ﺍﻟﻌﺎﺷﺮﺓ ‪.‬‬
‫‪‬ﻋ ‪‬ﻦ ‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹶﻥ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪" :‬ﺗ‪‬ﻨ ﱠﻈﻔﹸﻮﺍ "‪. ٩٥٤‬‬
‫ﺱ "‪. ٩٥٥‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪" :‬ﻧ ﱢﻈﻔﹸﻮﺍ ﹶﺃ ﹾﻓِﻨ‪‬ﻴِﺘ ﹸﻜ ‪‬ﻢ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺐ‬
‫ﺐ ‪‬ﻳﺤِـ ‪‬‬‫ﺹ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﹶﺃ ﹼﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﻃِﻴـ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎ ِﻣ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ِﺪ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﻭﻗﱠﺎ ٍ‬
‫ﺐ ﺍﹾﻟﺠ‪‬ﻮ ‪‬ﺩ‪ ،‬ﹶﻓ‪‬ﻨ ﱢﻈﻔﹸﻮﺍ ‪‬ﺑﻴ‪‬ـﻮ‪‬ﺗ ﹸﻜ ‪‬ﻢ‪،‬‬
‫ﺤ ‪‬‬ ‫ﺐ ﺍﹾﻟ ﹶﻜ ‪‬ﺮ ‪‬ﻡ‪ ،‬ﺟﻮ‪‬ﺍ ‪‬ﺩ ‪‬ﻳ ِ‬ ‫ﺤ ‪‬‬ ‫ﺐ ﺍﻟ‪‬ﻨﻈﹶﺎﹶﻓ ﹶﺔ‪ ،‬ﹶﻛ ِﺮ ‪‬ﱘ ‪‬ﻳ ِ‬
‫ﺤ ‪‬‬ ‫ﻒ ‪‬ﻳ ِ‬‫ﺐ‪ ،‬ﻧﻈِﻴ ‪‬‬ ‫ﺍﻟﻄﱢﻴ ‪‬‬
‫ﻑ ﻓِﻲ ﺩ‪‬ﻭ ِﺭﻫ‪‬ﺎ "‪.٩٥٦‬‬ ‫ﺠ ‪‬ﻤ ‪‬ﻊ ﺍ َﻷ ﹾﻛﻨ‪‬ﺎ ‪‬‬‫ﺸ‪‬ﺒﻬ‪‬ﻮﺍ ﺑِﺎﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﺍﱠﻟﺘِﻲ ‪‬ﺗ ‪‬‬
‫ﻭ‪‬ﻻ ‪‬ﺗ ‪‬‬
‫ﺲ‬
‫ﷲ  ‪ :‬ﺧﻤ‪‬ـ ‪‬‬ ‫ﻭﺃﻣﺎ ﺗﻘﻠﻴﻢ ﺍﻷﻇﻔﺎﺭ‪ ،‬ﻓﻬﻮ ﻣﻦ ﺍﻟﻔﻄﺮﺓ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺨﺘ‪‬ﺎ ﹸﻥ‪.٩٥٧‬‬ ‫ﺤﺪ‪‬ﺍ ‪‬ﺩ ﻭ‪‬ﺍﹾﻟ ِ‬
‫ﻂ‪ ،‬ﻭ‪‬ﺗ ﹾﻘﻠِﻴ ‪‬ﻢ ﺍ َﻷﻇﹶﺎِﻓ ِﺮ‪ ،‬ﻭ‪‬ﺍ ِﻻ ‪‬ﺳِﺘ ‪‬‬‫ﻒ ﺍ ِﻹِﺑ ِ‬ ‫ﺏ‪ ،‬ﻭ‪‬ﻧ‪‬ﺘ ‪‬‬‫ﺺ ﺍﻟﺸ‪‬ﺎ ِﺭ ِ‬ ‫ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻔ ﹾﻄ ‪‬ﺮ ِﺓ ﹶﻗ ‪‬‬
‫ﻗﺎﻝ ﺍﻟﻨﻮﻭﻱ‪" :‬ﺃﻣﺎ ﻗﻮﻟﻪ  ‪ ) :‬ﺍﻟﻔﻄﺮﺓ ﲬﺲ ( ﻓﻤﻌﻨﺎﻩ ﲬﺲ ﻣﻦ ﺍﻟﻔﻄﺮﺓ ﻛﻤﺎ ﰲ ﺍﻟﺮﻭﺍﻳـﺔ‬
‫ﺍﻷﺧﺮﻯ ) ﻋﺸﺮ ﻣﻦ ﺍﻟﻔﻄﺮﺓ (‪ ،‬ﻭﻟﻴﺴﺖ ﻣﻨﺤﺼﺮﺓ ﰲ ﺍﻟﻌﺸﺮ‪ ،‬ﻭﻗـﺪ ﺃﺷـﺎﺭ  ﺇﱃ ﻋـﺪﻡ‬
‫ﺍﳓﺼﺎﺭﻫﺎ ﻓﻴﻬﺎ ﺑﻘﻮﻟﻪ‪" :‬ﻣﻦ ﺍﻟﻔﻄﺮﺓ "‪.‬ﻭﺍﷲ ﺃﻋﻠﻢ ‪.‬‬
‫ﻭﺃﻣﺎ ﺍﻟﻔﻄﺮﺓ ؛ ﻓﻘﺪ ﺍﺧﺘﻠﻒ ﰲ ﺍﳌﺮﺍﺩ ‪‬ﺎ ﻫﻨﺎ ؛ ﻓﻘﺎﻝ ﺃﺑﻮ ﺳﻠﻴﻤﺎﻥ ﺍﳋﻄﺎﰊ‪ :‬ﺫﻫﺐ ﺃﻛﺜﺮ ﺍﻟﻌﻠﻤﺎﺀ‬
‫ﺇﱃ ﺃ‪‬ﺎ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﻛﺬﺍ ﺫﻛﺮﻩ ﲨﺎﻋﺔ ﻏﲑ ﺍﳋﻄﺎﰊ ﻗﺎﻟﻮﺍ‪ :‬ﻭﻣﻌﻨﺎﻩ ﺃ‪‬ﺎ ﻣﻦ ﺳﻨﻦ ﺍﻷﻧﺒﻴﺎﺀ ﺻـﻠﻮﺍﺕ‬
‫ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﻫﻲ ﺍﻟﺪﻳﻦ ‪..‬‬
‫ﺃﻣﺎ ﺗﻔﺼﻴﻠﻬﺎ ) ﻓﺎﳋﺘﺎﻥ ( ﻭﺍﺟﺐ ﻋﻨﺪ ﺍﻟﺸﺎﻓﻌﻲ ﻭﻛﺜﲑ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﻭﺳﻨﺔ ﻋﻨﺪ ﻣﺎﻟﻚ ﻭﺃﻛﺜـﺮ‬
‫ﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﻭﻫﻮ ﻋﻨﺪ ﺍﻟﺸﺎﻓﻌﻲ ﻭﺍﺟﺐ ﻋﻠﻰ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ ﲨﻴﻌﺎ‪ ،‬ﰒ ﺇﻥ ﺍﻟﻮﺍﺟﺐ ﰲ ﺍﻟﺮﺟـﻞ‬

‫‪ - ٩٥٤‬ﺍﻟ ‪‬ﺰ ‪‬ﻫ ‪‬ﺪ ِﻟ ‪‬ﻮﻛِﻴ ٍﻊ )‪ ( ٢٨٨‬ﺣﺴﻢ ﻣﺮﺳﻞ‬

‫‪ - ٩٥٥‬ﺍﻟ ‪‬ﺰ ‪‬ﻫ ‪‬ﺪ ِﻟ ‪‬ﻮﻛِﻴ ٍﻊ )‪ ( ٢٨٧‬ﺻﺤﻴﺢ ﻣﺮﺳﻞ‬
‫‪ - ٩٥٦‬ﻣﺴﻨﺪ ﺃﰊ ﻳﻌﻠﻰ ﺍﳌﻮﺻﻠﻲ)‪ (٧٩٠‬ﻭﺍﻟﻜﲎ ﻭﺍﻷﲰﺎﺀ ﻟﻠﺪﻭﻻﰊ ‪ ( ٨٦٧) -‬ﺿﻌﻴﻒ‬
‫‪ - ٩٥٧‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٨٨٩) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٢٠) -‬ﻭﺻـﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ‪/ ١٢) -‬‬
‫‪(٥٤٧٩)(٢٩١‬‬
‫‪٣٧٤‬‬
‫ﺃﻥ ﻳﻘﻄﻊ ﲨﻴﻊ ﺍﳉﻠﺪﺓ ﺍﻟﱵ ﺗﻐﻄﻲ ﺍﳊﺸﻔﺔ ﺣﱴ ﻳﻨﻜﺸﻒ ﲨﻴﻊ ﺍﳊﺸﻔﺔ‪ ،‬ﻭﰲ ﺍﳌﺮﺃﺓ ﳚﺐ ﻗﻄﻊ‬
‫ﺃﺩﱏ ﺟﺰﺀ ﻣﻦ ﺍﳉﻠﺪﺓ ﺍﻟﱵ ﰲ ﺃﻋﻠﻰ ﺍﻟﻔﺮﺝ ‪..‬‬
‫ﻭﺃﻣﺎ ) ﺍﻻﺳﺘﺤﺪﺍﺩ ( ﻓﻬﻮ ﺣﻠﻖ ﺍﻟﻌﺎﻧﺔ‪ ،‬ﲰﻲ ﺍﺳﺘﺤﺪﺍﺩﺍ ﻻﺳﺘﻌﻤﺎﻝ ﺍﳊﺪﻳﺪﺓ ﻭﻫﻲ ﺍﳌﻮﺳﻰ‪ ،‬ﻭﻫﻮ‬
‫ﺳﻨﺔ‪ ،‬ﻭﺍﳌﺮﺍﺩ ﺑﻪ ﻧﻈﺎﻓﺔ ﺫﻟﻚ ﺍﳌﻮﺿﻊ‪ ،‬ﻭﺍﻷﻓﻀﻞ ﻓﻴﻪ ﺍﳊﻠﻖ‪ ،‬ﻭﳚﻮﺯ ﺑﺎﻟﻘﺺ ﻭﺍﻟﻨﺘﻒ ﻭﺍﻟﻨـﻮﺭﺓ‪،‬‬
‫ﻭﺍﳌﺮﺍﺩ ) ﺑﺎﻟﻌﺎﻧﺔ ( ﺍﻟﺸﻌﺮ ﺍﻟﺬﻱ ﻓﻮﻕ ﺫﻛﺮ ﺍﻟﺮﺟﻞ ﻭﺣﻮﺍﻟﻴﻪ‪ ،‬ﻭﻛﺬﺍﻙ ﺍﻟﺸﻌﺮ ﺍﻟﺬﻱ ﺣﻮﺍﱄ ﻓﺮﺝ‬
‫ﺍﳌﺮﺃﺓ ‪.‬‬
‫ﻭﺃﻣﺎ ) ﺗﻘﻠﻴﻢ ﺍﻷﻇﻔﺎﺭ ( ﻓﺴﻨﺔ ﻟﻴﺲ ﺑﻮﺍﺟﺐ‪ ،‬ﻭﻫﻮ ﺗﻔﻌﻴﻞ ﻣﻦ ﺍﻟﻘﻠﻢ ﻭﻫﻮ ﺍﻟﻘﻄﻊ‪ ،‬ﻭﻳـﺴﺘﺤﺐ‬
‫ﺃﻥ ﻳﺒﺪﺃ ﺑﺎﻟﻴﺪﻳﻦ ﻗﺒﻞ ﺍﻟﺮﺟﻠﲔ ﻓﻴﺒﺪﺃ ﲟﺴﺒﺤﺔ ﻳﺪﻩ ﺍﻟﻴﻤﲎ‪ ،‬ﰒ ﺍﻟﻮﺳﻄﻰ ﰒ ﺍﻟﺒﻨﺼﺮ ﰒ ﺍﳋﻨـﺼﺮ ﰒ‬
‫ﺍﻹ‪‬ﺎﻡ ﰒ ﻳﻌﻮﺩ ﺇﱃ ﺍﻟﻴﺴﺮﻯ ﻓﻴﺒﺪﺃ ﲞﻨﺼﺮﻫﺎ ﰒ ﺑﺒﻨﺼﺮﻫﺎ ﺇﱃ ﺁﺧﺮﻫﺎ ﰒ ﻳﻌﻮﺩ ﺇﱃ ﺍﻟﺮﺟﻠﲔ ﺍﻟﻴﻤﲎ‬
‫ﻓﻴﺒﺪﺃ ﲞﻨﺼﺮﻫﺎ ﻭﳜﺘﻢ ﲞﻨﺼﺮ ﺍﻟﻴﺴﺮﻯ‪.‬ﻭﺍﷲ ﺃﻋﻠﻢ ‪.‬‬
‫ﺃﻣﺎ ) ﻧﺘﻒ ﺍﻹﺑﻂ ( ﻓﺴﻨﺔ ﺑﺎﻻﺗﻔﺎﻕ‪ ،‬ﻭﺍﻷﻓﻀﻞ ﻓﻴﻪ ﺍﻟﻨﺘﻒ ﳌﻦ ﻗﻮﻱ ﻋﻠﻴﻪ‪ ،‬ﻭﳛﺼﻞ ﺃﻳﻀﺎ ﺑﺎﳊﻠﻖ‬
‫ﻭﺑﺎﻟﻨﻮﺭﺓ‪ ،‬ﻭﺣﻜﻲ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﻗﺎﻝ‪ :‬ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﻟـﺸﺎﻓﻌﻲ ‪ -‬ﺭﲪـﻪ ﺍﷲ ‪-‬‬
‫ﻭﻋﻨﺪﻩ ﺍﳌﺰﻳﻦ ﳛﻠﻖ ﺇﺑﻄﻪ ﻓﻘﺎﻝ ﺍﻟﺸﺎﻓﻌﻲ‪ :‬ﻋﻠﻤﺖ ﺃﻥ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺘﻒ‪ ،‬ﻭﻟﻜـﻦ ﻻ ﺃﻗـﻮﻯ ﻋﻠـﻰ‬
‫ﺍﻟﻮﺟﻊ‪ ،‬ﻭﻳﺴﺘﺤﺐ ﺃﻥ ﻳﺒﺪﺃ ﺑﺎﻹﺑﻂ ﺍﻷﳝﻦ ‪.‬‬
‫ﻭﺃﻣﺎ ) ﻗﺺ ﺍﻟﺸﺎﺭﺏ ( ﻓﺴﻨﺔ ﺃﻳﻀﺎ‪ ،‬ﻭﻳﺴﺘﺤﺐ ﺃﻥ ﻳﺒﺪﺃ ﺑﺎﳉﺎﻧﺐ ﺍﻷﳝﻦ ﻭﻫﻮ ﳐﲑ ﺑﲔ ﺍﻟﻘﺺ‬
‫ﺑﻨﻔﺴﻪ ﻭﺑﲔ ﺃﻥ ﻳﻮﱄ ﺫﻟﻚ ﻏﲑﻩ ﳊﺼﻮﻝ ﺍﳌﻘﺼﻮﺩ ﻣﻦ ﻏﲑ ﻫﺘﻚ ﻣﺮﻭﺀﺓ ﻭﻻ ﺣﺮﻣﺔ ﲞـﻼﻑ‬
‫ﺍﻹﺑﻂ ﻭﺍﻟﻌﺎﻧﺔ‪.‬ﻭﺃﻣﺎ ﺣﺪ ﻣﺎ ﻳﻘﺼﻪ ﻓﺎﳌﺨﺘﺎﺭ ﺃﻧﻪ ﻳﻘﺺ ﺣﱴ ﻳﺒﺪﻭ ﻃﺮﻑ ﺍﻟﺸﻔﺔ ﻭﻻ ﳛﻔﻪ ﻣـﻦ‬
‫ﺃﺻﻠﻪ‪ ،‬ﻭﺃﻣﺎ ﺭﻭﺍﻳﺎﺕ) ﺃﺣﻔﻮﺍ ﺍﻟﺸﻮﺍﺭﺏ ( ﻓﻤﻌﻨﺎﻫﺎ‪ :‬ﺃﺣﻔﻮﺍ ﻣﺎ ﻃﺎﻝ ﻋﻠﻰ ﺍﻟﺸﻔﺘﲔ ﻭﺍﷲ ﺃﻋﻠﻢ ‪.‬‬
‫ﻭﺃﻣﺎ ) ﺇﻋﻔﺎﺀ ﺍﻟﻠﺤﻴﺔ ( ﻓﻤﻌﻨﺎﻩ ﺗﻮﻓﲑﻫﺎ ﻭﻫﻮ ﻣﻌﲎ ) ﺃﻭﻓﻮﺍ ﺍﻟﻠﺤﻰ ( ﰲ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻷﺧﺮﻯ‪ ،‬ﻭﻛﺎﻥ‬
‫ﻣﻦ ﻋﺎﺩﺓ ﺍﻟﻔﺮﺱ ﻗﺺ ﺍﻟﻠﺤﻴﺔ ﻓﻨﻬﻰ ﺍﻟﺸﺮﻉ ﻋﻦ ﺫﻟﻚ ‪.‬‬
‫ﻭﺃﻣﺎ ) ﻏﺴﻞ ﺍﻟﱪﺍﺟﻢ ( ﻓﺴﻨﺔ ﻣﺴﺘﻘﻠﺔ ﻟﻴﺴﺖ ﳐﺘﺼﺔ ﺑﺎﻟﻮﺿﻮﺀ ) ﺍﻟـﱪﺍﺟﻢ ( ﺑﻔـﺘﺢ ﺍﻟﺒـﺎﺀ‬
‫ﻭﺑﺎﳉﻴﻢ ﲨﻊ ﺑﺮﲨﺔ ﺑﻀﻢ ﺍﻟﺒﺎﺀ ﻭﺍﳉﻴﻢ ﻭﻫﻲ ﻋﻘﺪ ﺍﻷﺻﺎﺑﻊ ﻭﻣﻔﺎﺻﻠﻬﺎ ﻛﻠﻬﺎ‪.‬ﻗـﺎﻝ ﺍﻟﻌﻠﻤـﺎﺀ‪:‬‬
‫ﻭﻳﻠﺤﻖ ﺑﺎﻟﱪﺍﺟﻢ ﻣﺎ ﳚﺘﻤﻊ ﻣﻦ ﺍﻟﻮﺳﺦ ﰲ ﻣﻌﺎﻃﻒ ﺍﻷﺫﻥ ﻭﻫﻮ ﺍﻟﺼﻤﺎﺥ ﻓﻴﺰﻳﻠﻪ ﺑﺎﳌﺴﺢ ﻷﻧـﻪ‬

‫‪٣٧٥‬‬
‫ﺭﲟﺎ ﺃﺿﺮﺕ ﻛﺜﺮﺗﻪ ﺑﺎﻟﺴﻤﻊ‪ ،‬ﻭﻛﺬﻟﻚ ﻣﺎ ﳚﺘﻤﻊ ﰲ ﺩﺍﺧﻞ ﺍﻷﻧﻒ‪ ،‬ﻭﻛﺬﻟﻚ ﲨﻴـﻊ ﺍﻟﻮﺳـﺦ‬
‫ﺍ‪‬ﺘﻤﻊ ﻋﻠﻰ ﺃﻱ ﻣﻮﺿﻊ ﻛﺎﻥ ﻣﻦ ﺍﻟﺒﺪﻥ ﺑﺎﻟﻌﺮﻕ ﻭﺍﻟﻐﺒﺎﺭ ﻭﳓﻮﳘﺎ‪.‬ﻭﺍﷲ ﺃﻋﻠﻢ ‪. .٩٥٨‬‬
‫ﻭﻳﺘﻌﻠﻖ ‪‬ﺬﻩ ﺍﳋﺼﺎﻝ ﻣﺼﺎﱀ ﺩﻳﻨﻴﺔ ﻭﺩﻧﻴﻮﻳﺔ ﺗﺪﺭﻙ ﺑﺎﻟﺘﺘﺒﻊ‪ ،‬ﻣﻨﻬﺎ ﲢﺴﲔ ﺍﳍﻴﺌﺔ‪ ،‬ﻭﺗﻨﻈﻴﻒ ﺍﻟﺒﺪﻥ‬
‫ﲨﻠﺔ ﻭﺗﻔﺼﻴﻼ‪ ،‬ﻭﺍﻻﺣﺘﻴﺎﻁ ﻟﻠﻄﻬﺎﺭﺗﲔ‪ ،‬ﻭﺍﻹﺣﺴﺎﻥ ﺇﱃ ﺍﳌﺨﺎﻟﻂ ﻭﺍﳌﻘﺎﺭﻥ ﺑﻜﻒ ﻣﺎ ﻳﺘﺄﺫﻯ ﺑﻪ‬
‫ﻣﻦ ﺭﺍﺋﺤﺔ ﻛﺮﻳﻬﺔ‪ ،‬ﻭﳐﺎﻟﻔﺔ ﺷﻌﺎﺭ ﺍﻟﻜﻔﺎﺭ ﻣﻦ ﺍ‪‬ﻮﺱ ﻭﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻭﻋﺒـﺎﺩ ﺍﻷﻭﺛـﺎﻥ‪،‬‬
‫ﺴ ‪‬ﻦ‬
‫ﻭﺍﻣﺘﺜﺎﻝ ﺃﻣﺮ ﺍﻟﺸﺎﺭﻉ‪ ،‬ﻭﺍﶈﺎﻓﻈﺔ ﻋﻠﻰ ﻣﺎ ﺃﺷﺎﺭ ﺇﻟﻴﻪ ﻗﻮﻟـﻪ ﺗﻌـﺎﱃ‪ } :‬ﻭﺻ‪‬ـ ‪‬ﻮ ‪‬ﺭ ﹸﻛ ‪‬ﻢ ﹶﻓﹶﺄﺣ‪‬ـ ‪‬‬
‫ﺻ ‪‬ﻮ ‪‬ﺭ ﹸﻛ ‪‬ﻢ{ ﳌﺎ ﰲ ﺍﶈﺎﻓﻈﺔ ﻋﻠﻰ ﻫﺬﻩ ﺍﳋﺼﺎﻝ ﻣﻦ ﻣﻨﺎﺳﺒﺔ ﺫﻟﻚ‪ ،‬ﻭﻛﺄﻧﻪ ﻗﻴـﻞ ﻗـﺪ ﺣـﺴﻨﺖ‬ ‫‪‬‬
‫ﺻﻮﺭﻛﻢ ﻓﻼ ﺗﺸﻮﻫﻮﻫﺎ ﲟﺎ ﻳﻘﺒﺤﻬﺎ‪ ،‬ﺃﻭ ﺣﺎﻓﻈﻮﺍ ﻋﻠﻰ ﻣﺎ ﻳﺴﺘﻤﺮ ﺑﻪ ﺣـﺴﻨﻬﺎ‪ ،‬ﻭﰲ ﺍﶈﺎﻓﻈـﺔ‬
‫ﻋﻠﻴﻬﺎ ﳏﺎﻓﻈﺔ ﻋﻠﻰ ﺍﳌﺮﻭﺀﺓ ﻭﻋﻠﻰ ﺍﻟﺘﺂﻟﻒ ﺍﳌﻄﻠﻮﺏ‪ ،‬ﻷﻥ ﺍﻹﻧﺴﺎﻥ ﺇﺫﺍ ﺑﺪﺃ ﰲ ﺍﳍﻴﺌـﺔ ﺍﳉﻤﻴﻠـﺔ‬
‫ﻛﺎﻥ ﺃﺩﻋﻰ ﻻﻧﺒﺴﺎﻁ ﺍﻟﻨﻔﺲ ﺇﻟﻴﻪ‪ ،‬ﻓﻴﻘﻴﻞ ﻗﻮﻟﻪ‪ ،‬ﻭﳛﻤﺪ ﺭﺃﻳﻪ‪ ،‬ﻭﺍﻟﻌﻜﺲ ﺑﺎﻟﻌﻜﺲ‪.٩٥٩‬‬
‫ﻓﺎﻟﻨﻈﺎﻓﺔ ﺟﺰﺀ ﻣﻦ ﺗﻌﺎﻟﻴﻢ ﺩﻳﻨﻨﺎ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﻓﻨﺤﻦ ﻧﺘﻮﺿﺄ ﻷﺩﺍﺀ ﺍﻟﺼﻼﺓ‪ ،‬ﻛﻤﺎ ﻧﻐﺘﺴﻞ ﻟـﺼﻼﺓ‬
‫ﺍﳉﻤﻌﺔ‪ ،‬ﻭﻛﻠﻤﺎ ﻭﺟﺪﻧﺎ ﺃﺟﺴﺎﻣﻨﺎ ﲢﺘﺎﺝ ﻟﻠﻨﻈﺎﻓﺔ‪.‬‬
‫ﻋﺪﻡ ﺗﻨﻈﻴﻒ ﺃﺟﺴﺎﻣﻨﺎ ﻳﺆﺩﻱ ﺇﱃ ﺍﻧﺒﻌﺎﺙ ﺭﻭﺍﺋﺢ ﻛﺮﻳﻬﺔ ﻣﻨﻬﺎ‪.‬‬
‫ﻋﺪﻡ ﺗﻘﻠﻴﻢ ﺃﻇﺎﻓﺮﻧﺎ ﺗﺆﺩﻱ ﺇﱃ ﲪﻞ ﺍﳉﺮﺍﺛﻴﻢ ﻣﻊ ﺍﻟﻄﻌﺎﻡ ﺍﻟﺬﻱ ﻧﺄﻛﻠﻪ‪.‬‬
‫ﻧﻈﺎﻓﺔ ﺍﳌﻼﺑﺲ ﺍﻟﺪﺍﺧﻠﻴﺔ ﻭﺍﳋﺎﺭﺟﻴﺔ ﻭﻃﻬﺎﺭ‪‬ﺎ ﻣﻄﻠﺐ ﺩﻳﲏ ﻟﺬﺍ ﻻ ﻧﺼﻠﻲ ﺇﻻ ﰲ ﻣﻼﺑﺲ ﻧﻈﻴﻔﺔ‪.‬‬
‫ﳚﺐ ﺗﻨﻈﻴﻒ ﺍﻷﺳﻨﺎﻥ ﻣﻦ ﺑﻘﺎﻳﺎ ﺍﻟﻄﻌﺎﻡ ﺑﺼﻔﺔ ﻣﺴﺘﻤﺮﺓ‪ .‬ﺑﺄﺩﻭﺍﺗﻚ ﺍﳋﺎﺻﺔ ﺑﻚ‪.‬‬
‫ﰲ ﻛﻞ ﻳﻮﻡ ‪‬ﺘﻢ ﺑﻨﻈﺎﻓﺔ ﺃﺟﺴﺎﻣﻨﺎ ﻭﻣﻼﺑﺴﻨﺎ ﺍﻟﺪﺍﺧﻠﻴﺔ ﻭﺍﳋﺎﺭﺟﻴﺔ ﻭﺣﺎﺟﺘﻨﺎ ﺍﻟـﱵ ﻧـﺴﺘﻌﻤﻠﻬﺎ‬
‫ﻛﺎﳌﻨﺸﻔﺔ ﻭﻓﺮﺍﺵ ﺍﻟﻨﻮﻡ‪.‬‬
‫ﻭﳓﻦ ﻧﻨﻈﻒ ﺃﺳﻨﺎﻧﻨﺎ ﺑﺎﻟﺴﻮﺍﻙ ﻭﺍﻟﻔﺮﺷﺔ ﻭﺍﳌﻌﺠﻮﻥ ﻟﻨﺒﻌﺪ ﺑﻘﺎﻳﺎ ﺍﻟﻄﻌﺎﻡ ﺍﻟﱵ ﺗﺒﻘﻰ ﺑﲔ ﺍﻷﺳـﻨﺎﻥ‬
‫ﻓﺘﺴﺒﺐ ﺗﺴﻮﺳﻬﺎ ﻭﺍﻧﺒﻌﺎﺙ ﺭﻭﺍﺋﺢ ﻛﺮﻳﻬﺔ ﻣﻦ ﺍﻟﻔﻢ‪ .‬ﻟﻜﻲ ﻻ ﻳﺘﺄﺫﻯ ﻣﻨﻬﺎ ﺍﻟﻨﺎﺱ ﻭﺍﳌﻼﺋﻜﺔ ‪.‬‬
‫ﻭﻣﻦ ﻓﻮﺍﺋﺪ ﺍﻟﻨﻈﺎﻓﺔ ‪:‬‬
‫‪.١‬ﳏﺒﺔ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻟﻠﻤﺘﻄﻬﺮ‪.‬‬

‫‪ - ٩٥٨‬ﺷﺮﺡ ﺍﻟﻨﻮﻭﻱ ﻋﻠﻰ ﻣﺴﻠﻢ ‪(٤١٤ / ١) -‬‬

‫‪ - ٩٥٩‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﺷﺮﺡ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ -‬ﻁ ﺩﺍﺭ ﺍﻟﻔﻜﺮ ‪(٣٣٩ / ١٠) -‬‬
‫‪٣٧٦‬‬
 ‫‪ .٢‬ﺷﻌﻮﺭ ﻧﻔﺴﻲ ﻛﺒﲑ ﺑﺎﻟﺮﺍﺣﺔ ﻭﺍﻟﻨﺸﺎﻁ‪.‬‬
‫‪ .٣‬ﺍﺣﺘﺮﺍﻡ ﺍﻟﻨﺎﺱ ﻟﻺﻧﺴﺎﻥ ﺍﻟﻨﻈﻴﻒ ﻭﺍﻗﺘﺮﺍ‪‬ﻢ ﻣﻨﻪ ﻭﻋﺪﻡ ﻧﻔﻮﺭﻫﻢ ‪ ،‬ﺧﺼﻮﺻﹰﺎ ﻭﺃﻥّ ﺍﻹﻧﺴﺎﻥ ﰲ‬
‫ﻣﻌﺎﻣﻼﺗﻪ ﺍﻟﻴﻮﻣﻴﺔ ﳛﺘﺎﺝ ﺇﱃ ﺍﻻﻗﺘﺮﺍﺏ ﻣﻦ ﺍﻵﺧﺮﻳﻦ ‪.‬‬
‫‪ .٤‬ﺇﻥ ﺍﷲ ﺧﻠﻖ ﻣﻼﺋﻜﺔ ﻣﺮﺍﻓﻘﲔ ﻟﻺﻧﺴﺎﻥ‪ ،‬ﻓﻤﻦﺍﻻﺣﺘﺮﺍﻡ ﳍﻢ ﺃﻥ ﻳﻜﻮﻥ ﻧﻈﻴﻔﹰﺎ‪.‬‬
‫‪.٥‬ﻭﺍﻷﻫﻢ ﻧﻈﺎﻓﺔ ﺑﻴﺌﺘﻨﺎ ﻟﺘﻜﻮﻥ ﻣﺜﻴﻠﺔ ﺑﺒﻴﺘﻨﺎ ﻭﻋﺪﻡ ﺍﻟﺘﻔﺮﻗﺔ ﺑﻴﻨﻬﻤﺎ‪.‬‬
‫‪ .٦‬ﺇﻥ ﻛﺎﻥ ﻟﻺﻧﺴﺎﻥ ﺯﻭﺟﺔ ﻭﺃﺑﻨﺎﺀ ﻭﺃﺑﻮﺍﻥ ﻳﻘﺘﺮﺏ ﻣﻨﻬﻢ ﻛﺜﲑﺍﹰ‪ ،‬ﻓﺰﻳﺎﺩﺓ ﰲ ﺍﻟﺼﻠﺔ ﻭﺍﳌﻮﺩﺓ ﻋﻠﻴﻪ‬
‫ﺃﻥ ﻳﻜﻮﻥ ﻧﻈﻴﻔﹰﺎ‪.‬‬
‫‪ .٧‬ﺍﻟﻨﻈﺎﻓﺔ ﺗﻘﻠﻞ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﺍﳉﺴﺪﻳﺔ‪ ،‬ﻓﺪﺭﻫﻢ ﻭﻗﺎﻳﺔﺧﲑ ﻣﻦ ﻗﻨﻄﺎﺭ ﻋﻼﺝ‪.٩٦٠‬‬

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‫‪٢٣٧٤٣http://www.shababsyria.org/vb/showthread.php?t= - ٩٦٠‬‬
‫‪٣٧٧‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ ‪ -‬ﺍﺗﺒﺎﻉ ﺍﻟﺴﻨﻦ ﺍﻟﻨﺒﻮﻳﺔ ﰲ ﺍﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ‪.‬‬
‫ﺗﻘﺪﻡ ﻣﻌﻨﺎ ﻣﻦ ﺃﺩﺏ ﺍﻟﻄﻌﺎﻡ‪ :‬ﺃﻥ ﻳﻌﻮ‪‬ﺩ ﺍﻟﻄﻔﻞ ﺗﻨﺎﻭﻝ ﺍﻟﻄﻌﺎﻡ ﻣﻦ ﺃﻣﺎﻣﻪ‪،‬ﻓﻼ ﺗﻄـﻴﺶ ﻳـﺪﻩ ﰲ‬
‫ﺍﻟﺼﺤﻦ ﺣﻴﺜﻤﺎ ﳛﻠﻮ ﻟﻪ‪ ،‬ﻭﺇﺫﺍ ﻋﻮ‪‬ﺩ ﺳﻨﺔ ﺭﺳﻮﻝ ﺍﷲ  ﰲ ﺍﻻﺑﺘﻌﺎﺩ ﻋﻦ ﺍﻟﺘﺨﻤﺔ ﺃﺛﻨﺎﺀ ﺍﻟﻄﻌـﺎﻡ‪،‬‬
‫ﻛﺎﻥ ﻟﻪ ﻓﻮﺯﹰﺍ ﻭﻧﺼﺮﹰﺍ‪ ،‬ﻭﺣﻔﺎﻇﹰﺎ ﻣﻦ ﻛﺜﲑ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﺍﻟﺒﺎﻃﻨﻴﺔ ﻭﺍﻟﺪﺍﺧﻠﻴﺔ ‪.‬‬
‫ﺏ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻋ ‪‬ﻦ ﺟ‪‬ـ ‪‬ﺪ ِﻩ ﺍﹾﻟ ِﻤﻘﹾـﺪ‪‬ﺍ ِﻡ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ِﻦ ﺍﹾﻟ ِﻤ ﹾﻘﺪ‪‬ﺍ ِﻡ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬ﻌﺪِﻱ ﹶﻛ ِﺮ ‪‬‬‫‪‬ﻋ ‪‬ﻦ ﺻ‪‬ﺎِﻟ ِﺢ ‪‬ﺑ ِﻦ ‪‬ﻳ ‪‬‬
‫ﺕ‬
‫ﻚ ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﺁ ‪‬ﺩ ‪‬ﻡ ﹸﻟ ﹶﻘ‪‬ﻴﻤ‪‬ﺎ ‪‬‬
‫ﺴ‪‬ﺒ ‪‬‬
‫ﷲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﻣﹶﻠﹶﺄ ﺁ ‪‬ﺩ ‪‬ﻣ ‪‬ﻲ ِﻭﻋ‪‬ﺎ ًﺀ ‪‬ﺷﺮ‪‬ﺍ ِﻣ ‪‬ﻦ ‪‬ﺑ ﹾﻄ ٍﻦ‪ ،‬ﺣ ‪‬‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺲ‪.٩٦١‬‬ ‫ﺚ ‪‬ﻧ ﹶﻔ ‪‬‬
‫ﺏ‪ ،‬ﻭﹸﺛﹸﻠ ﹲ‬‫ﺚ ‪‬ﺷﺮ‪‬ﺍ ‪‬‬ ‫ﺚ ﹶﻃﻌ‪‬ﺎ ‪‬ﻡ‪ ،‬ﻭﹸﺛﹸﻠ ﹲ‬ ‫ﻚ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻻ ‪‬ﺑ ‪‬ﺪ ﹶﻓﹸﺜﹸﻠ ﹲ‬
‫ﺻ ﹾﻠ‪‬ﺒ ‪‬‬
‫‪‬ﻳ ِﻘ ‪‬ﻤ ‪‬ﻦ ‪‬‬
‫ﺏ ﺍﹾﻟ ِﻜ‪‬ﻨ ِﺪﻱ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻗﹶﺎ ﹶﻝ‪" :‬ﻣ‪‬ﺎ ‪‬ﻣﻠﹶﺄ ﺁ ‪‬ﺩ ِﻣ ‪‬ﻲ ِﻭﻋ‪‬ﺎ ًﺀ ‪‬ﺷﺮ‪‬ﺍ ﻣِـ ‪‬ﻦ‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍﹾﻟ ِﻤ ﹾﻘﺪ‪‬ﺍ ِﻡ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬ﻌﺪِﻱ ﹶﻛ ِﺮ ‪‬‬
‫ﺚ ‪‬ﺷﺮ‪‬ﺍ‪‬ﺑﻪ‪،‬‬ ‫ﺚ ﹶﻃﻌ‪‬ﺎ ‪‬ﻣﻪ‪ ،‬ﻭﹸﺛﹸﻠ ﹲ‬
‫ﺻ ﹾﻠ‪‬ﺒ ‪‬ﻪ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻟﹶﺎ ‪‬ﻣﺤ‪‬ﺎﹶﻟ ﹶﺔ ﹶﻓﹸﺜﹸﻠ ﹲ‬
‫ﺕ ‪‬ﻳ ِﻘ ‪‬ﻤ ‪‬ﻦ ‪‬‬ ‫ﺐ ﺍ‪‬ﺑ ِﻦ ﺁ ‪‬ﺩ ‪‬ﻡ ﹶﺃ ﹶﻛﻠﹶﺎ ‪‬‬
‫ﺴ ‪‬‬‫‪‬ﺑ ﹾﻄِﻨﻪِ‪ ،‬ﺣ‪ ‬‬
‫ﺴ ِﻪ "‪. ٩٦٢‬‬ ‫ﺚ ِﻟ‪‬ﻨ ﹶﻔ ِ‬
‫‪‬ﻭﹸﺛﹸﻠ ﹲ‬
‫ﻸ ﺍ‪‬ﺑ ‪‬ﻦ ﺁ ‪‬ﺩ ‪‬ﻡ‬
‫ﷲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﻣ َ‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﻱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﺏ ﺍﹾﻟ ِﻜ‪‬ﻨ ِﺪ ‪‬‬
‫ﻭﻋﻦ ﺍﹾﻟ ِﻤ ﹾﻘﺪ‪‬ﺍ ‪‬ﻡ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬ﻌﺪِﻱ ﹶﻛ ِﺮ ‪‬‬
‫ﺚ ﹶﻃﻌ‪‬ﺎ ٍﻡ‪،‬‬
‫ﺻ ﹾﻠ‪‬ﺒ ‪‬ﻪ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﻛﺎ ﹶﻥ ﹶﻻ ‪‬ﻣﺤ‪‬ﺎﹶﻟ ﹶﺔ‪ ،‬ﹶﻓﹸﺜﹸﻠ ﹸ‬
‫ﺕ ‪‬ﻳ ِﻘ ‪‬ﻤ ‪‬ﻦ ‪‬‬
‫ﻼ ‪‬‬
‫ﺐ ﺍ‪‬ﺑ ِﻦ ﺁ ‪‬ﺩ ‪‬ﻡ ﹸﺃ ﹸﻛ ﹶ‬
‫ﺴ ‪‬‬‫ِﻭﻋ‪‬ﺎ ًﺀ ‪‬ﺷﺮ‪‬ﺍ ِﻣ ‪‬ﻦ ‪‬ﺑ ﹾﻄ ٍﻦ‪ ،‬ﺣ ‪‬‬
‫ﺴ ِﻪ‪.٩٦٣‬‬‫ﺚ ِﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﺏ‪ ،‬ﻭﹸﺛﹸﻠ ﹲ‬
‫ﺚ ‪‬ﺷﺮ‪‬ﺍ ٍ‬‫‪‬ﻭﹸﺛﹸﻠ ﹸ‬
‫ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﺑﻦ ﺭﺟﺐ ﺍﳊﻨﺒﻠﻲ ﰲ ﺟﺎﻣﻊ ﺍﻟﻌﻠﻮﻡ ﻭﺍﳊﻜﻢ‪ :‬ﻭﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺃﺻﻞ ﺟﺎﻣﻊ ﻷﺻﻮﻝ‬
‫ﺍﻟﻄﺐ ﻛﻠﻬﺎ‪ ،‬ﻭﻗﺪ ﺭﻭﻱ ﺃﻥ ﺍﺑﻦ ﻣﺎﺳﻮﻳﻪ ﳌﺎ ﻗﺮﺃ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﰲ ﻛﺘﺎﺏ ﺃﰊ ﺧﻴﺜﻤﺔ ﻗﺎﻝ‪ :‬ﻟـﻮ‬
‫ﺍﺳﺘﻌﻤﻞ ﺍﻟﻨﺎﺱ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻟﺴﻠﻤﻮﺍ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﻭﺍﻷﺳـﻘﺎﻡ ﻭﻟﺘﻌﻄﻠـﺖ ﺍﳌﺎﺭﺷـﺎﻳﺎﺕ‪،‬‬
‫ﻭﺩﻛﺎﻛﲔ ﺍﻟﺼﻴﺎﺩﻟﺔ‪ .‬ﻭﺇﳕﺎ ﻗﺎﻝ ﻫﺬﺍ ﻷﻥ ﺃﺻﻞ ﻛﻞ ﺩﺍ ٍﺀ ﺍﻟﺘﺨﻢ‪ .‬ﻭﺍﷲ ﺃﻋﻠﻢ‪.٩٦٤‬‬

‫‪ - ٩٦١‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٥٢٣٦)(٤١ / ١٢) -‬ﺻﺤﻴﺢ‬

‫‪ - ٩٦٢‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٥٢٦١)(٤٤٧ / ٧) -‬ﻭﺍﳌﺴﻨﺪ ﺍﳉﺎﻣﻊ ‪ (١١٨٢٠)(٧٠٨ / ١٥) -‬ﺻﺤﻴﺢ‬
‫‪ - ٩٦٣‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٧٣١٨ (١٧١٨٦)(٨٥٤ / ٥) -‬ﺻﺤﻴﺢ‬
‫‪ - ٩٦٤‬ﻓﺘﺎﻭﻯ ﺍﻟﺸﺒﻜﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻌﺪﻟﺔ ‪ (٣٣٨٣ / ٢) -‬ﻭﻏﺬﺍﺀ ﺍﻷﻟﺒﺎﺏ ﰲ ﺷﺮﺡ ﻣﻨﻈﻮﻣﺔ ﺍﻵﺩﺍﺏ ‪(٤٦٦ / ٢) -‬‬
‫‪٣٧٨‬‬
‫ﻭﻫﻨﺎﻙ ﺃﻃﻔﺎﻝ ﻛﺜﲑﻭﻥ ﺗﻨﻤﻮ ﺃﺟﺴﺎﻣﻬﻢ ﳕ ‪‬ﻮﹰﺍ ﻏﲑ ﻣﻌﻘﻮﻝ‪ ،‬ﺑﺴﺒﺐ ﻗﻨﺎﻋﺔ ﺍﻵﺑـﺎﺀ ﺍﳌﻐﻠﻮﻃـﺔ ﺃ ﱠﻥ‬
‫ﺍﻟﺼ‪‬ﺤﺔ ﰲ ﻛﺜﺮﺓ ﺍﻟﺸﺤﻮﻡ ﻭﺍﻟﺪﻫﻮﻥ‪ ،‬ﻓﻴﻨﺸﹶﺄ ﻫﺬﺍ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﻋﺎﺩﺍﺕ ﻏﺬﺍﺋﻴ‪‬ﺔ ﺳﻴ‪‬ﺌﺔ‪ ،‬ﻓﻴـﺼﺒﺢ‬
‫ﺿﺤ‪‬ﻴ ﹰﺔ ﻹﳘﺎﻝ ﺃﺑﻴﻪ ﻭﺃﻣ‪‬ﻪ‪ ،‬ﻓﻼﺑ ‪‬ﺪ ﻣﻦ ﺍﻟﻌﻨﺎﻳﺔ ‪‬ﺬﺍ ﺍﻟﺘﻮﺟﻴﻪ‪. ٩٦٥‬‬
‫ﺲ ﻓِﻲ ﺍ ِﻹﻧ‪‬ﺎ ِﺀ‬
‫ﺲ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻛﹶﺎ ﹶﻥ ‪‬ﻳ‪‬ﺘ‪‬ﻨ ﱠﻔ ‪‬‬
‫ﻭﺃﻣﺎ ﺍﻟﺸﺮﺍﺏ ﻓﻴﺘﻌﻮ‪‬ﺩ ﻓﻴﻪ ﺳﻨﺔ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﻼﺛﹰﺎ‪.‬‬
‫ﹶﺛ ﹶ‬
‫ﺕ‪،‬‬
‫ﺙ ﻣ‪‬ـﺮ‪‬ﺍ ٍ‬
‫ﻼ ﹶ‬
‫ﺲ ﹶﺛ ﹶ‬
‫ﺏ ‪‬ﻳ‪‬ﺘ‪‬ﻨ ﱠﻔ ‪‬‬
‫ﷲ  ِﺇﺫﹶﺍ ‪‬ﺷ ِﺮ ‪‬‬
‫ﻚ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﻭﰲ ﺭﻭﺍﻳﺔ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫‪‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻫ‪‬ﻨﹸﺄ ‪‬ﻭﹶﺃ‪‬ﺑ ‪‬ﺮﹸﺃ ‪‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮﹸﺃ‪.٩٦٦‬‬
‫ﺃﺭﻭﻯ‪ :‬ﻣﻦ ﺍﻟﺮﻱ‪ ،‬ﻭﻫﻮ ﺫﻫﺎﺏ ﺍﻟﻌﻄﺶ‪.‬‬
‫ﺃﺑﺮﺃ‪ :‬ﻣﻦ ﺍﻟﱪﺃ‪ ،‬ﻭﻫﻮ ﺫﻫﺎﺏ ﺍﳌﺮﺽ‪ ،‬ﻓﺈﻣﺎ ﺃﻥ ﻳﺮﻳﺪ ﺑﻪ ﺃﻧﻪ ﻳﱪﺋﻪ ﻣﻦ ﺃﱂ ﺍﻟﻌﻄـﺶ‪ ،‬ﺃﻭ ﺃﻧـﻪ ﻻ‬
‫ﻳﻜﻮﻥ ﻣﻨﻪ ﻣﺮﺽ‪...‬‬
‫ﺃﻣ‪‬ﺮﺃ‪ :‬ﻣﻦ ﺍﻻﺳﺘﻤﺮﺍﺀ‪ ،‬ﻭﻫﻮ ﺫﻫﺎﺏ ﻛﻈﺔ ﺍﻟﻄﻌﺎﻡ ﻭﺛﻘﻠﻪ‪.‬‬
‫ﺃﻫﻨﺄ‪ :‬ﻣﻦ ﺍﻟﺸﻲﺀ ﺍﳍﲏﺀ‪ ،‬ﻭﻫﻮ ﺍﻟﻠﺬﻳﺬ ﺍﳌﻮﺍﻓﻖ ﻟﻠﻐﺮﺽ‪ ،‬ﺇﳕﺎ ‪‬ﻲ ﻋﻦ ﺍﻟﻨﻔﺦ ﰲ ﺍﻟﺸﺮﺍﺏ‪ :‬ﻣـﻦ‬
‫ﺃﺟﻞ ﻣﺎ ﳜﺎﻑ ﺃﻥ ﻳﺒﺪﺭ ﻣﻦ ﻓﻴﻪ ﻭﺭﻳﻘﻪ ﻓﻴﻘﻊ ﻓﻴﻪ‪ ،‬ﺃﻭ ﻟﺮﺍﺋﺤﺔ ﺭﺩﻳﺌﺔ ﲣﺮﺝ ﻣﻨﻪ ﻓﺘﻌﻠـﻖ ﺑﺎﳌـﺎﺀ‪،‬‬
‫ﻭﺭﲟﺎ ﺷﺮﺏ ﺑﻌﺪﻩ ﻏﲑﻩ ﻓﻴﺘﺄﺫﻯ ﺑﻪ‪.٩٦٧‬‬
‫ﷲ ﺑ‪‬ـ ‪‬ﻦ ﹶﺃﺑِـﻲ‬
‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﹶﻛِﺜ ٍﲑ‪ ،‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﻭﳛﺬﺭ ﺍﻟﻄﻔﻞ ﻣﻦ ﺍﻟﺘﻨﻔﺲ ﰲ ﺍﻟﻜﺄﺱ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺲ ﻓِﻲ ﺍ ِﻹﻧ‪‬ﺎ ِﺀ‪.٩٦٨‬‬ ‫ﻼ ‪‬ﻳ‪‬ﺘ‪‬ﻨ ﱠﻔ ‪‬‬
‫ﺏ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﹶﻓ ﹶ‬ ‫ﹶﻗﺘ‪‬ﺎ ‪‬ﺩ ﹶﺓ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻗﹶﺎ ﹶﻝ‪ :‬ﺇِﺫﹶﺍ ‪‬ﺷ ِﺮ ‪‬‬
‫ﺲ ﻓِﻲ ﺍﹾﻟِﺈﻧ‪‬ﺎ ِﺀ ﹶﺃ ‪‬ﻭ ‪‬ﻳ‪‬ﻨ ﹶﻔ ‪‬ﺦ ﻓِﻴ ِﻪ "‪.٩٦٩‬‬ ‫ﷲ  ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ‪‬ﻨ ﱠﻔ ‪‬‬ ‫ﺱ ﻗﹶﺎ ﹶﻝ‪" :‬ﻧﻬ‪‬ﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺱ‬
‫ﷲ‪ :‬ﻭ ‪‬ﻫﺬﹶﺍ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ‪‬ﺭ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬ﺮ‪‬ﺗ ِﻔ ‪‬ﻊ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ِﻌ ‪‬ﺪ ِﺓ ﹶﺃ ‪‬ﻭ ‪‬ﻳ‪‬ﻨ ِﺰ ﹸﻝ ﻣِـ ‪‬ﻦ ﺍﻟـ ‪‬ﺮﹾﺃ ِ‬
‫ﺤﻠِﻴ ِﻤ ‪‬ﻲ ‪‬ﺭ ِﺣ ‪‬ﻤ ‪‬ﻪ ﺍ ُ‬
‫ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﺴﺪ‪‬ﺍ‬
‫ﻀﺮ‪‬ﺍ ‪‬ﻭِﺇﻣ‪‬ـﺎ ﹶﺃ ﹾﻥ ‪‬ﻳﻔﹾـ ِ‬
‫ﻑ ﹶﻗ ‪‬ﺪ ‪‬ﻳﻜﹸﻮﻧ‪‬ﺎ ِﻥ ﹶﻛﺮِﻳ ‪‬ﻬ‪‬ﻴ ِﻦ ﹶﻓِﺈﻣ‪‬ﺎ ِﺇ ﹾﻥ ‪‬ﻳ ‪‬ﻌﱠﻠﻘﹶﺎ ﺑِﺎﹾﻟﻤ‪‬ﺎ ِﺀ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺠ ‪‬ﻮ ِ‬
‫ﺤ ﹸﺔ ﺍﹾﻟ ‪‬‬
‫ﻚ ﺭ‪‬ﺍِﺋ ‪‬‬
‫‪‬ﻭ ﹶﻛ ﹶﺬﻟِ ‪‬‬

‫‪ - ٩٦٥‬ﺗﺮﺑﻴﺔ ﺍﻷﻭﻻﺩ ﰲ ﺍﻹﺳﻼﻡ ﻟﻠﻨﺎﺑﻠﺴﻲ ‪(٦ / ٥) -‬‬

‫‪ - ٩٦٦‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٦٣١) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٤٠٥) -‬ﻭﺻﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ‪/ ١٢) -‬‬
‫‪٥٣٢٩)(١٤٦‬ﻭ‪(٥٣٣٠‬‬
‫‪ - ٩٦٧‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ ‪(٨٠ / ٥) -‬‬
‫‪ - ٩٦٨‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٥٣) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٥٣٢٨) (١٤٦ / ١٢) -‬‬
‫‪ - ٩٦٩‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٦٣٨) -‬ﻭﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ (٥٦٠٢)(١٣٦ / ٨) -‬ﻭﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪(٢٠٠٩) -‬‬
‫‪٣٧٩‬‬
‫ﺠ ‪‬ﺮ ِﻣ ‪‬ﻲ ﹶﺃﻧ‪‬ـ ‪‬ﻪ‬
‫ﺐ ﺍﹾﻟ ‪‬‬
‫ﺏ ‪‬ﻭﺫﹶ ﹶﻛ ‪‬ﺮ ﹸﻛﹶﻠ‪‬ﻴ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬‬
‫ﺏ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻗﹶ ‪‬ﺪ ‪‬ﻳ‪‬ﺘ ﹶﻘ ﱠﺬ ‪‬ﺭ ِﺇﺫﹶﺍ ‪‬ﻋِﻠ ‪‬ﻢ ِﺑ ِﻪ ﹶﻓﻠﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬ﺆ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ﺍﻟﺸ‪‬ﺎ ِﺭ ِ‬
‫ﺍﻟ ‪‬‬
‫ﺏ‬
‫ﺸﺮ‪‬ﺍ ِ‬
‫ﺤ ِﻢ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻧ ِﻈ ‪‬ﲑ ﺍﻟ‪‬ﻨ ﹾﻔ ِﺦ ِﻓﻲ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ِﻡ ﻭ‪‬ﺍﻟـ ‪‬‬ ‫ﲔ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨ ﹾﻔ ِﺦ ﻓِﻲ ﺍﻟﱠﻠ ‪‬‬‫‪‬ﺷ ِﻬ ‪‬ﺪ ‪‬ﻋِﻠﻴ‪‬ﺎ  ‪‬ﻧﻬ‪‬ﻰ ﺍﹾﻟ ﹶﻘﺼ‪‬ﺎِﺑ ‪‬‬
‫ﺕ ِﺭ ‪‬ﳛ ‪‬ﻪ ‪‬ﻭﻗﹶـ ‪‬ﺪ‬
‫ﺤ ‪‬ﻢ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬‬
‫ﺖ ﹶﻛﺮِﻳ ‪‬ﻬ ﹰﺔ ﹶﻓ ﹶﻜ ‪‬ﺮ ‪‬ﻫﺖِ ﺍﻟﱠﻠ ‪‬‬ ‫ﺍﱠﻟﺬِﻱ ﺟ‪‬ﺎ َﺀ ﺍﻟ‪‬ﻨ ‪‬ﻬ ‪‬ﻲ ‪‬ﻋ‪‬ﻨﻪ‪ ،‬ﻟِﹶﺄ ﱠﻥ ﺍﻟ‪‬ﻨ ﹾﻜ ‪‬ﻬ ﹶﺔ ‪‬ﺭ‪‬ﺑﻤ‪‬ﺎ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺏ‪.‬‬ ‫ﻚ ﺑِﺎﻟ‪‬ﺘﺠ‪‬ﺎ ‪‬ﺭ ِ‬ ‫ﻑ ﹶﺫِﻟ ‪‬‬
‫‪‬ﻋ ِﺮ ‪‬‬
‫ﺏ ﻗﹶﺎِﺋﻤ‪‬ﺎ‪.٩٧٠‬‬ ‫ﺸ ‪‬ﺮ ِ‬
‫ﻚ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻧﻬ‪‬ﻰ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﻭﺍﻷﻓﻀﻞ ﺃﻥ ﻳﺸﺮﺏ ﻗﺎﻋﺪﺍ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﺏ ِﻣ ‪‬ﻦ ﻣ‪‬ﺎ ِﺀ ‪‬ﺯﻣ‪‬ـ ‪‬ﺰ ‪‬ﻡ‬
‫ﷲ  ‪‬ﺷ ِﺮ ‪‬‬ ‫ﺱ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﻭﳚﻮﺯ ﺍﻟﺸﺮﺍﺏ ﻭﺍﻗﻔﹰﺎ ﻋﻨﺪ ﺍﳊﺎﺟﺔ‪ ،‬ﻓ ‪‬ﻌ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻗﹶﺎِﺋ ‪‬ﻢ‪.٩٧١‬‬
‫ﺏ‪ ،‬ﻭﻫ‪‬ـ ‪‬ﻮ‬ ‫ﺸ ِﺮ ‪‬‬ ‫ﺴﻘﹶﻰ ﹶﻓﹶﺄ‪‬ﺗ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ﺑِﺎﻟـ ‪‬ﺪﹾﻟ ِﻮ ﻓﹶـ ‪‬‬
‫ﷲ  ‪‬ﻣ ‪‬ﺮ ِﺑ ‪‬ﺰ ‪‬ﻣ ‪‬ﺰ ‪‬ﻡ‪ ،‬ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬‬ ‫ﺱ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻗﹶﺎِﺋ ‪‬ﻢ‪.٩٧٢‬‬
‫ﺏ ‪‬ﻭ‪‬ﻧﺤ‪‬ـ ‪‬ﻦ‬
‫ﺸ ‪‬ﺮ ‪‬‬
‫ﺤ ‪‬ﻦ ‪‬ﻧ ‪‬ﻤﺸِﻲ‪ ،‬ﻭ‪‬ﻧ ‪‬‬
‫ﷲ  ‪‬ﻧ ﹾﺄ ﹸﻛ ﹸﻞ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﻬ ِﺪ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ِﻗﻴ‪‬ﺎ ‪‬ﻡ‪.٩٧٣‬‬
‫ﺻﱠﻠ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ‪‬ﻋِﻠ ‪‬ﻲ ﺍﻟ ﱡﻈ ‪‬ﻬ ‪‬ﺮ‪ ،‬ﹸﺛ ‪‬ﻢ‬
‫ﺴ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ﺍﻟ‪‬ﻨﺰ‪‬ﺍ ﹸﻝ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳ‪‬ﺒ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬‬‫ﻚ ‪‬ﺑ ِﻦ ‪‬ﻣ‪‬ﻴ ‪‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﺴ ‪‬ﺢ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ‬ ‫ﺸ ‪‬ﻖ ‪‬ﻭ ‪‬ﻣ ‪‬‬‫ﺾ ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ‪‬ﻨ ‪‬‬‫ﻀ ‪‬ﻤ ‪‬‬
‫ﺏ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧﺬﹶ ‪‬ﻩ ﹶﻓ ‪‬ﻤ ‪‬‬ ‫‪‬ﺧ ‪‬ﺮ ‪‬ﺟﻨ‪‬ﺎ ِﺇﻟﹶﻰ ﺍﻟ ‪‬ﺮ ‪‬ﺣ‪‬ﺒ ِﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ِﺑِﺈﻧ‪‬ﺎ ٍﺀ ﻓِﻴ ِﻪ ‪‬ﺷﺮ‪‬ﺍ ‪‬‬
‫ﺸ ‪‬ﺮﺑ‪‬ﻮﺍ‬‫ﻀﹶﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻗﹶﺎِﺋ ‪‬ﻢ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ﻧ‪‬ﺎﺳ‪‬ﺎ ‪‬ﻳ ﹾﻜ ‪‬ﺮﻫ‪‬ﻮ ﹶﻥ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺏ ﹶﻓ ‪‬‬
‫‪‬ﻭ ِﺫﺭ‪‬ﺍ ‪‬ﻋ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺭﹾﺃ ‪‬ﺳ ‪‬ﻪ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻣ‪‬ﻴ ِﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺷ ِﺮ ‪‬‬
‫ﺙ‪.٩٧٤‬‬ ‫ﺤ ِﺪ ﹾ‬‫ﺖ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﻫﺬﹶﺍ ‪‬ﻭﺿ‪‬ﻮ ُﺀ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺻ‪‬ﻨ ‪‬ﻌ ‪‬‬‫ﺻ‪‬ﻨ ‪‬ﻊ ِﻣﹾﺜ ﹶﻞ ﻣ‪‬ﺎ ‪‬‬ ‫ﷲ ‪‬‬ ‫‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ِﻗﻴ‪‬ﺎ ‪‬ﻡ‪ِ ،‬ﺇ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬

‫‬

‫‪ - ٩٧٠‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (٥٣٩٣) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٥٣٢١)(١٤٠ / ١٢) -‬‬
‫‪ - ٩٧١‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٥٣١٩)(١٣٩ / ١٢) -‬ﺻﺤﻴﺢ‬
‫‪ - ٩٧٢‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٥٣٢٠)(١٤٠ / ١٢) -‬ﺻﺤﻴﺢ‬
‫‪ - ٩٧٣‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٥٣٢٢)(١٤١ / ١٢) -‬ﺻﺤﻴﺢ‬
‫‪ - ٩٧٤‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٥٣٢٦)(١٤٤ / ١٢) -‬ﺻﺤﻴﺢ‬
‫‪٣٨٠‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﳋﺎﻣﺲ‪ -‬ﻧﻮﻡ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﺷﻘﻪ ﺍﻷﳝﻦ ‪.‬‬
‫ﻱ ﺃﺳﺎﺳﻲ ﰲ ﺣﻴﺎﺓ ﺍﳌﺴﻠﻢ‪ ،‬ﻭﻟﻪ ﻓﻮﺍﺋﺪﻩ ﺍﻟﺼﺤﻴﺔ ﺍﻟﻜﺜﲑﺓ‪ ،‬ﻭﺍﻟﺮﺳﻮﻝ ‬ ‫ﻭﻫﻮ ﺭﻛﻦ ﺻﺤ ‪‬ﻲ ﻧﺒﻮ ‪‬‬
‫ﺏ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﻧِﺒ ‪‬ﻲ‬‫ﻳﻮﺻﻲ ﺑﺬﻟﻚ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﺳ ‪‬ﻌ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ‪‬ﺪ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ﺍﹾﻟ‪‬ﺒﺮ‪‬ﺍ ُﺀ ‪‬ﺑ ‪‬ﻦ ﻋ‪‬ﺎ ِﺯ ٍ‬
‫ﻚ ﺍ َﻷ‪‬ﻳﻤ‪‬ـ ِﻦ‪،‬‬ ‫ﺠ ‪‬ﻊ ‪‬ﻋﻠﹶﻰ ِﺷ ﱢﻘ ‪‬‬ ‫ﺿ ﹶﻄ ِ‬ ‫ﻼ ِﺓ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍ ‪‬‬ ‫ﺼﹶ‬ ‫ﺿ ﹾﺄ ‪‬ﻭﺿ‪‬ﻮ َﺀ ‪‬ﻙ ﻟِﻠ ‪‬‬ ‫ﻚ ﹶﻓ‪‬ﺘ ‪‬ﻮ ‪‬‬ ‫ﺠ ‪‬ﻌ ‪‬‬
‫ﻀ‪‬‬ ‫ﺕ ‪‬ﻣ ‪‬‬
‫ﷲ  ‪ِ :‬ﺇﺫﹶﺍ ﹶﺃﺧ‪ ‬ﹾﺬ ‪‬‬
‫ﺍِ‬
‫ﻚ‪ ،‬ﺭ ﹾﻏﺒ‪‬ـ ﹰﺔ‬ ‫ﺕ ﹶﻇ ‪‬ﻬﺮِﻱ ِﺇﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺠ ﹾﺄ ‪‬‬
‫ﻚ‪ ،‬ﻭﹶﺃﹾﻟ ‪‬‬ ‫ﺖ ﹶﺃ ‪‬ﻣﺮِﻱ ِﺇﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺿ ‪‬‬‫ﻚ‪ ،‬ﻭﹶﻓ ‪‬ﻮ ‪‬‬ ‫ﺖ ‪‬ﻭ ‪‬ﺟﻬِﻲ ِﺇﹶﻟ‪‬ﻴ ‪‬‬ ‫ﹸﺛ ‪‬ﻢ ﹸﻗ ِﻞ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻤ ‪‬‬
‫ﻚ ﺍﱠﻟﺬِﻱ‬ ‫ﺖ‪ ،‬ﻭِﺑ‪‬ﻨِﺒ‪‬ﻴ ‪‬‬
‫ﻚ ﺍﱠﻟﺬِﻱ ﹶﺃ‪‬ﻧ ‪‬ﺰﹾﻟ ‪‬‬ ‫ﺖ ِﺑ ِﻜﺘ‪‬ﺎِﺑ ‪‬‬ ‫ﻚ‪ ،‬ﺁ ‪‬ﻣ‪‬ﻨ ‪‬‬
‫ﻚ ِﺇ ﱠﻻ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺠﹶﺄ ‪‬ﻭ ﹶﻻ ‪‬ﻣ‪‬ﻨﺠ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬‬
‫ﻚ‪ ،‬ﹶﻻ ‪‬ﻣ ﹾﻠ ‪‬‬ ‫‪‬ﻭ ‪‬ﺭ ‪‬ﻫ‪‬ﺒ ﹰﺔ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﻚ‬‫ﺖ‪ :‬ﹶﺃ ‪‬ﺳ‪‬ﺘ ﹾﺬ ِﻛ ‪‬ﺮ ‪‬ﻫ ‪‬ﻦ ‪‬ﻭِﺑ ‪‬ﺮﺳ‪‬ﻮِﻟ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻔ ﹾﻄ ‪‬ﺮ ِﺓ ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬‫ﺖ ِﻣ ‪‬‬ ‫ﺖ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺟ ‪‬ﻌ ﹾﻠ ‪‬ﻪ ﺁ ِﺧ ‪‬ﺮ ﻣ‪‬ﺎ ‪‬ﺗﻘﹸﻮ ﹸﻝ‪ ،‬ﹶﻓِﺈ ﹾﻥ ِﻣ ‪‬‬ ‫ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠ ‪‬‬
‫ﺖ‪.٩٧٥‬‬ ‫ﻚ ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠ ‪‬‬ ‫ﺖ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻭِﺑ‪‬ﻨِﺒ‪‬ﻴ ‪‬‬ ‫ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠ ‪‬‬
‫ﷲ ﺍﻟ‪‬ﺘ ‪‬ﻮﻓِﻴ ‪‬ﻖ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭﺟ‪‬ـ ﱠﻞ ‪‬ﻭ ‪‬ﻋ ‪‬ﻮﻧِـ ِﻪ‪ :‬ﹶﺃ ﱠﻥ ﹶﻗ ‪‬ﻮﻟﹶـ ‪‬ﻪ‪:‬‬ ‫ﻚ ‪‬ﻭﺑِﺎ ِ‬‫ﻗﺎﻝ ﺍﻟﻄﺤﺎﻭﻱ‪ " :‬ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﺟﻮ‪‬ﺍ‪‬ﺑﻨ‪‬ﺎ ﹶﻟ ‪‬ﻪ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﺻ ﹰﺔ‪ ،‬ﻭ‪‬ﺍﱠﻟﺬِﻱ ‪‬ﺭ ‪‬ﺩ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻭﹶﺃﻣ‪‬ـ ‪‬ﺮ ‪‬ﻩ ﹶﺃ ﹾﻥ‬ ‫ﺲ ﻓِﻴ ِﻪ ِﺇﻟﱠﺎ ﺍﻟ ‪‬ﺮﺳ‪‬ﺎﹶﻟ ﹸﺔ ﺧ‪‬ﺎ ‪‬‬
‫ﻚ ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠﺖ‪ ،‬ﹶﻟ‪‬ﻴ ‪‬‬ ‫‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ‪‬‬
‫ﺠ ‪‬ﻤ ‪‬ﻊ ﺍﻟ ‪‬ﺮﺳ‪‬ﺎﹶﻟ ﹶﺔ ﻭ‪‬ﺍﻟ‪‬ﻨ‪‬ﺒ ‪‬ﻮ ﹶﺓ ‪‬ﺟﻤِﻴ ‪‬ﻌﺎ ﹶﻓﻜﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﻭﻟﹶـﻰ‬
‫ﺖ ‪‬ﻳ ‪‬‬
‫ﻚ ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﺭ ‪‬ﺳﻠﹾ ‪‬‬ ‫ﻚ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ‪ :‬ﻭ‪‬ﻧِﺒ‪‬ﻴ ‪‬‬‫‪‬ﻳﻘﹸﻮ ﹶﻝ ‪‬ﻣﻜﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫ﺴﹶﺄﹸﻟ ‪‬ﻪ ﺍﻟ‪‬ﺘ ‪‬ﻮﻓِﻴ ‪‬ﻖ "‪.٩٧٦‬‬
‫ﷲ ‪‬ﻧ ‪‬‬
‫ِﻣﻤ‪‬ﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮﺳ‪‬ﺎﹶﻟ ِﺔ ﺩ‪‬ﻭ ﹶﻥ ﺍﻟ‪‬ﻨ‪‬ﺒ ‪‬ﻮ ِﺓ‪ ،‬ﻭ‪‬ﺍ َ‬
‫ﻓﻮﺿﺖ‪ :‬ﻓﻮﺽ ﻓﻼﻥ ﺃﻣﺮﻩ ﺇﱃ ﻓﻼﻥ‪ :‬ﺇﺫﺍ ﺭﺩﻩ ﺇﻟﻴﻪ‪.‬‬
‫ﺭﻏﺒﺔ‪ :‬ﺍﻟﺮﻏﺒﺔ‪ :‬ﻃﻠﺐ ﺍﻟﺸﻲﺀ ﻭﺇﺭﺍﺩﺗﻪ‪.‬‬
‫ﻭﺭﻫﺒﺔ‪ :‬ﺍﻟﺮﻫﺒﺔ‪ :‬ﺍﻟﻔﺰﻉ‪ .‬ﻭﻗﺪ ﻋﻄﻒ ﺍﻟﺮﻫﺒﺔ ﻋﻠﻰ ﺍﻟﺮﻏﺒﺔ‪ ،‬ﰒ ﺃﻋﻤﻞ ﻟﻔﻆ ﺍﻟﺮﻏﺒﺔ ﻭﺣﺪﻫﺎ‪ ،‬ﻭﻟـﻮ‬
‫ﺃﻋﻤﻞ ﺍﻟﻜﻠﻤﺘﲔ ﻟﻘﺎﻝ‪ :‬ﺭﻏﺒﺔ ﺇﻟﻴﻚ ﻭﺭﻫﺒﺔ ﻣﻨﻚ‪.‬‬
‫ﻭﻟﻜﻦ ﻫﺬﺍ ﺳﺎﺋﻎ ﰲ ﺍﻟﻌﺮﺑﻴﺔ‪ :‬ﺃﻥ ﳚﻤﻊ ﺑﲔ ﺍﻟﻜﻠﻤﺘﲔ‪ ،‬ﻭﳛﻤﻞ ﺇﺣﺪﺍﳘﺎ ﻋﻠﻰ ﺍﻷﺧﺮﻯ‪ ،‬ﻛﻘﻮﻝ‬
‫ﺍﻟﺸﺎﻋﺮ ] ﺇﺫﺍ ﻣﺎ ﺍﻟﻐﺎﻧﻴﺎﺕ ﺑﺮﺯﻥ ﻳﻮﻣﺎ[ ﻭﺯﺟﺠﻦ ﺍﳊﻮﺍﺟﺐ ﻭﺍﻟﻌﻴﻮﻧﺎ ﻭﺍﻟﻌﻴﻮﻥ ﻻ ﺗﺰﺟﺞ‪ ،‬ﻭﺇﳕﺎ‬
‫ﺗﻜﺤﻞ‪.‬‬
‫ﻭﻧﺒﻴﻚ ﺍﻟﺬﻱ ﺃﺭﺳﻠﺖ ‪:‬ﻗﺎﻝ‪ :‬ﰲ ﺭﺩ ﺍﻟﻨﱯ ‪ - -‬ﻋﻠﻰ ﺍﻟـﱪﺍﺀ ﰲ ﻫـﺬﺍ ﺍﳊـﺪﻳﺚ ﻗﻮﻟـﻪ‪:‬‬
‫»ﻭﺭﺳﻮﻟﻚ ﺍﻟﺬﻱ ﺃﺭﺳﻠﺖ« ﺣﺠﺔ ﳌﻦ ﺫﻫﺐ ﺇﱃ ﺃﻧﻪ ﻻ ﳚﻮﺯ ﺭﻭﺍﻳﺔ ﺍﳊﺪﻳﺚ ﺑﺎﳌﻌﲎ‪.‬‬

‫‪ - ٩٧٥‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٢٤٧) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (٧٠٥٧) -‬ﻭﺻـﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ‪/ ١٢) -‬‬
‫‪(٥٥٣٦)(٣٤٦‬‬
‫‪ - ٩٧٦‬ﺷﺮﺡ ﻣﺸﻜﻞ ﺍﻵﺛﺎﺭ ‪(١٧٣ / ٣) -‬‬
‫‪٣٨١‬‬
‫ﻗﺎﻝ ﺍﳋﻄﺎﰊ‪ :‬ﻭﺍﻟﻔﺮﻕ ﺑﲔ »ﺍﻟﻨﱯ« ﻭ»ﺍﻟﺮﺳﻮﻝ»‪ :‬ﺃﻥ ﺍﻟﺮﺳﻮﻝ‪ :‬ﻫﻮ ﺍﳌﺄﻣﻮﺭ ﺑﺘﺒﻠﻴﻎ ﻣـﺎ ﺃﻧـﱮﺀ‬
‫ﻭﺃﺧﱪ ﺑﻪ ﻭﺍﻟﻨﱯ‪ :‬ﻫﻮ ﺍﳌﺨﱪ‪ ،‬ﻭﱂ ﻳﺆﻣﺮ ﺑﺎﻟﺘﺒﻠﻴﻎ‪ ،‬ﻓﻜﻞ ﺭﺳﻮﻝ ﻧﱯ‪ ،‬ﻭﻟﻴﺲ ﻛﻞ ﻧﱯ ﺭﺳـﻮﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻣﻌﲎ ﺭﺩﻩ ﻋﻠﻰ ﺍﻟﱪﺍﺀ ﻣﻦ »ﺭﺳﻮﻟﻚ« ﺇﱃ »ﻧﺒﻴﻚ«‪ :‬ﺃﻥ ﺍﻟﺮﺳﻮﻝ ﻣﻦ ﺑﺎﺏ ﺍﳌـﻀﺎﻑ‪،‬‬
‫ﻓﻬﻮ ﻳﻨﱮﺀ ﻋﻦ ﺍﳌﺮﺳﻞ ﻭﺍﳌﺮﺳﻞ ﺇﻟﻴﻪ‪ ،‬ﻓﻠﻮ ﻗﺎﻝ‪ :‬ﻭﺭﺳﻮﻟﻚ« ﰒ ﻗﺎﻝ‪» :‬ﺍﻟﺬﻱ ﺃﺭﺳﻠﺖ« ﻟـﺼﺎﺭ‬
‫ﺍﻟﺒﻴﺎﻥ ﻣﻜﺮﺭﺍ ﻣﻌﺎﺩﺍ‪ ،‬ﻓﻘﺎﻝ‪» :‬ﻭﻧﺒﻴﻚ ﺍﻟﺬﻱ ﺃﺭﺳﻠﺖ« ﺇﺫﺍ ﻗﺪ ﻛﺎﻥ ﻧﺒﻴﺎ ﻗﺒﻞ ﺃﻥ ﻳﻜﻮﻥ ﺭﺳﻮﻻ‪،‬‬
‫ﻟﻴﺠﻤﻊ ﻟﻪ ﺍﻟﺜﻨﺎﺀ ﺑﺎﻻﲰﲔ ﻣﻌﺎ‪ ،‬ﻭﻳﻜﻮﻥ ﺗﻌﺪﻳﺪﺍ ﻟﻠﻨﻌﻤﺔ ﰲ ﺍﳊﺎﻟﲔ‪ ،‬ﻭﺗﻌﻈﻴﻤـﺎ ﻟﻠﻤﻨـﺔ ﻋﻠـﻰ‬
‫ﺍﻟﻮﺟﻬﲔ‪.٩٧٧‬‬
‫‬

‫‪ - ٩٧٧‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ ‪(٢٦٢ / ٤) -‬‬

‫‪٣٨٢‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺩﺱ ‪-‬ﺗﻌﻠﻢ ﺍﻟﻄﻔﻞ ﻟﻠﻌﻼﺝ ﺍﻟﻄﺒﻴﻌﻲ ‪.‬‬
‫ﺇﻥ ﺗﺪﻟﻴﻚ ﺍﻟﻌﻀﻼﺕ ﳛﺘﺎﺟﻪ ﺍﻹﻧﺴﺎﻥ ﰲ ﺣﻴﺎﺗﻪ ﻛﻠﻬﺎ‪ ،‬ﻭﺍﻟﻄﻔﻞ ﻳﻨﺸﺄ ﻭﻗﺪ ﺗﺪﺭﺏ ﻋﻠﻰ ﺗﺪﻳﻠﻚ‬
‫ﻋﻀﻼﺕ ﻭﺍﻟﺪﻳﻪ ﺑﺈﺭﺷﺎﺩﳘﺎ‪ ،‬ﻓﻴﻜﺘﺴﺐ ﻣﻬﺎﺭﺓ ﺟﻴﺪﺓ‪ ،‬ﻭﻋﻠﻤﹰﺎ ﻗﺪ ﻏﺪﺍ ﺍﻟﻴﻮﻡ ﻣﻦ ﺍﻟﻌﻠﻮﻡ ﺍﳌﻔﻴﺪﺓ‬
‫ﻟﻺﻧﺴﺎﻥ ‪.‬‬
‫ﻚ ﻳ‪‬ﺎ‬ ‫ﺖ‪ :‬ﻣ‪‬ﺎ ‪‬ﺷ ﹾﺄ‪‬ﻧ ‪‬‬‫ﺸ ‪‬ﻲ ‪‬ﻳ ‪‬ﻐ ِﻤ ‪‬ﺰ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ‪‬ﻩ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻭﻏﹸﻼ ‪‬ﻡ ﹶﻟ ‪‬ﻪ ‪‬ﺣ‪‬ﺒ ِ‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﺖ ﺑِﻲ "‪.٩٧٨‬‬ ‫ﺤ ‪‬ﻤ ‪‬‬
‫ﷲ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ﺍﻟﻨ‪‬ﺎﹶﻗ ﹶﺔ ﺍ ﹾﻗ‪‬ﺘ ‪‬‬‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻭِﺇﺫﹶﺍ ﻏﹸﻼ ‪‬ﻡ ﹶﺃ ‪‬ﺳ ‪‬ﻮ ‪‬ﺩ‪ ،‬ﻳ ‪‬ﻐ ِﻤ ‪‬ﺰ ﹶﻇﻬ‪‬ـ ‪‬ﺮ ‪‬ﻩ‪،‬‬ ‫ﺏ ﹶﻗﺎ ﹶﻝ‪ :‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫ﺨﻄﱠﺎ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺖ ﺑِﻲ‪.٩٧٩‬‬
‫ﺤ ‪‬ﻤ ‪‬‬
‫ﺴﹶﺄﹾﻟ‪‬ﺘ ‪‬ﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ﺍﻟﻨ‪‬ﺎﹶﻗ ﹶﺔ ﺍ ﹾﻗ‪‬ﺘ ‪‬‬
‫ﹶﻓ ‪‬‬
‫ﺃﻱ ﺃﻟﻘﺘﲏ ﰲ ﻭﺭﻃﺔ ) ﺣﻔﺮﺓ ﻋﻤﻴﻘﺔ ( ﻳﻘﺎﻝ ﺗﻘﺤﻤﺖ ﺑﻪ ﺩﺍﺑﺘﻪ ﺇﺫﺍ ﻧﺪ‪‬ﺕ ﺑﻪ ﻓﻠﻢ ﻳﻀﺒﻂ ﺭﺃﺳﻬﺎ‪.‬‬
‫ﻓﺮﲟﺎ ﻃﻮ‪‬ﺣﺖ ﺑﻪ ﰲ ﹸﺃﻫ‪‬ﻮﻳ‪‬ﺔ‪ .‬ﻭﻳﻐﻤﺰ ﻇﻬﺮﻩ ﺃﻱ‪ :‬ﻳﻌﺼﺮﻩ ﻭﻳﻜﺒﺴﻪ ﺑﺎﻟﻴﺪ‪ ،‬ﻓﺎﻟﻨﱯ  ﻫﺎﺟﺖ ﺑـﻪ‬
‫ﺍﻟﻨﺎﻗﺔ ﺣﱴ ﺃﻟﻘﺘﻪ ﰲ ﺣﻔﺮﺓ‪ ،‬ﻓﺘﺄﺛﺮ ﺑﺒﻌﺾ ﺍﻟﺼﺪﻣﺎﺕ ﻭﺍﻟﻜﺪﻣﺎﺕ ﰒ ﻫﻮ ﻳﻌﻠﱢﻢ ﺫﻟـﻚ ﺍﻟﻐـﻼﻡ‬
‫ﺍﻟﺼﻐﲑ ﰲ ﺟﺴﻤﻪ ﺍﻟﺸﺮﻳﻒ ﺍﻟﻄﺎﻫﺮ ﻛﻴﻒ ﻳﺪﻟﱢﻚ ﻋﻀﻼﺗﻪ ﻟﻴﺨﻔﻒ ﻣﻦ ﺇﺻﺎﺑﺎﺗﻪ‪ ،‬ﻭﻛـﻞ ﺃﺏ‬
‫ﻭﻣ‪‬ﺮﺏٍ‪ ،‬ﺑﻞ ﻭﻛﻞ ﺃﻡ ﻭﻣﺮﺑﻴﺔ ﰲ ﺣﺎﺟﺔ ﻣﺎﺳ‪‬ﺔ ﺇﱃ ﺗﺪﺭﻳﺐ ﺃﺑﻨﺎﺋﻬﻢ ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﻌﻼﺝ ﺍﻟﻄﺒﻴﻌﻲ‬
‫ﺍﻟﺬﻱ ﻳﻌﻄﻲ ﺍﻟﻌﻀﻼﺕ ﻋﺎﻓﻴﺔ ﻣﻦ ﺍﻟﺘﻘﻠﺺ ﻭﺍﻷﱂ‪ ،‬ﺑﺈﺫﻥ ﺍﻟﻠﱠﻪ‪.٩٨٠‬‬
‫ﻓﻮﺍﺋﺪ ﺍﻟﺘﺪﻟﻴﻚ)ﺍﳌﺴﺎﺝ(‪.‬‬
‫ﺇﺧﺮﺍﺝ ﺍﻟﺮﻃﻮﺑﺔ ﻭﺍﻟﱪﻭﺩﺓ ﻣﻦ ﺍﳉﺴﻢ‪.‬‬
‫‪ .٢‬ﺇﺯﺍﻟﺔ ﺃﱂ ﺍﻟﻈﻬﺮ ﻭﺍﻟﻜﺘﻔﲔ ﻭﺍﳌﻔﺎﺻﻞ ﻭﺍﻟﺮﻗﺒﺔ‪.‬‬
‫‪ .٣‬ﺗﻮﺯﻳﻊ ﺍﻟﺪﻫﻮﻥ ﻟﻠﺘﺨﻠﺺ ﻣﻦ ﺍﻟﺴﻴﻠﻮﻟﻴﺖ ﺍﻟﺪﻫﲏ ﺍﶈﺎﻁ ﺑﺎﳌﺎﺀ‪.‬‬
‫‪ .٤‬ﻳﻌﺎﰿ ﺑﻌﺾ ﺣﺎﻻﺕ ﺍﻟﺸﻠﻞ ﻭﺍﻟﻌﻘﻢ‪.‬‬
‫‪ .٥‬ﻋﻼﺝ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﻛﺎﻷﺭﻕ ﻭﺍﻟﺘﻮﺗﺮ ﻭﺍﻵﻡ ﺍﻟﻈﻬﺮ ﻭﺍﻟﺼﺪﺍﻉ ‪.‬‬
‫‪ .٦‬ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺍﻟﺘﺨﺴﻴﺲ ﻭﺷﺪ ﺍﳉﺴﻢ‪.‬‬

‫‪ - ٩٧٨‬ﺍﳌﻌﺠﻢ ﺍﻟﺼﻐﲑ ﻟﻠﻄﱪﺍﱐ ‪ (٢٢٦)(١٤٨ / ١) -‬ﻭﺗﺎﺭﻳﺦ ﺑﻐﺪﺍﺩ ‪ (٨٢ / ٣) -‬ﺣﺴﻦ‬

‫‪ - ٩٧٩‬ﻛﺸﻒ ﺍﻷﺳﺘﺎﺭ ‪ (٣٠٣٣)(٣٩٣ / ٣) -‬ﺣﺴﻦ‬
‫‪ - ٩٨٠‬ﺃﻃﻔﺎﻝ ﺍﳌﺴﻠﻤﲔ ﻛﻴﻒ ﺭﺑﺎﻫﻢ ﺍﻟﻨﱯ ﺍﻷﻣﲔ ‪(٥ / ١) -‬‬
‫‪٣٨٣‬‬
 ‫‪ .٧‬ﻳﺆﺩﻱ ﺇﱃ ﺻﻔﺎﺀ ﺍﻟﺬﻫﻦ ‪.‬‬
‫‪ .٨‬ﳛﺎﻓﻆ ﻋﻠﻰ ﻧﻌﻮﻣﺔ ﺍﳉﻠﺪ‪.‬‬
‫‪ .٩‬ﳜﻔﻒ ﻣﻦ ﺣﺪﺓ ﺍﻟﻀﻐﻮﻁ‪.‬‬
‫‪ .١٠‬ﳜﻠﺺ ﺍﳉﺴﻢ ﻣﻦ ﺍﳋﻼﻳﺎ ﺍﳌﻴﺘﺔ ﺃﻭ ﺃﻱ ﻣﺎﺩﺓ ﺿﺎﺭﺓ ﺃﻭ ﻋﺪﳝﺔ ﺍﻟﻔﺎﺋﺪﺓ ﻗﺪ ﺗﻌﻮﻕ ﺍﻟﻮﻇﻴﻔـﺔ‬
‫ﺍﻟﻄﺒﻴﻌﻴﺔ‪.‬‬
‫‪ .١١‬ﻳﺰﻳﺪ ﻣﻦ ﻣﺮﻭﻧﺔ ﺍﳉﺴﻢ‪.‬‬
‫‪ .١٢‬ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺇﺭﺧﺎﺀ ﺍﻟﻌﻀﻼﺕ ‪.‬‬
‫‪ .١٣‬ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺍﻻﺳﺘﺮﺧﺎﺀ ﺍﻟﻨﻔﺴﻲ ﻭﺍﻟﻨﺸﺎﻁ ﻭﺍﻟﺮﺍﺣﺔ‪.‬‬
‫‪ .١٤‬ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺗﺪﻓﻖ ﺍﻟﺪﻡ‪.‬‬
‫‪ .١٥‬ﻳﺴﺎﻋﺪ ﰲ ﻭﻇﻴﻔﺔ ﺍﻟﻐﺪﺩ ﺫﺍﺕ ﺍﻟﻘﻨﺎﺓ ﻭﻋﺪﳝﺔ ﺍﻟﻘﻨﺎﻩ‪.‬‬
‫‪ .١٦‬ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺍﻟﺘﻔﻜﲑ ﺍﻹﳚﺎﰊ ﰲ ﺇﳚﺎﺩ "ﺍﻟﻨﺼﻒ ﺍﻵﺧﺮ"‬
‫‪ .١٧‬ﻳﻐﺬﻱ ﻭﻳﻮﻟﺪ ﻋﻤﻞ ﺍﻹﺣﺴﺎﺱ ﰲ ﺍﻷﻧﺴﺠﺔ ﺍﻟﻈﺎﻫﺮﺓ‪.‬‬
‫‪ .١٨‬ﻳﻔﺘﺢ ﺍﳌﺴﺎﻣﺎﺕ ﻭﻳﺰﻳﻞ ﺍﻟﺴﻤﻮﻡ ﻣﻦ ﺍﳉﺴﻢ ‪.‬‬
‫‪ .١٩‬ﻳﻨﺸﻂ ﺍﻟﺪﻭﺭﺓ ﺍﻟﺪﻣﻮﻳﺔ‪.‬‬
‫‪ .٢٠‬ﻳﻬﺪﺉ ﺍﻷﻋﺼﺎﺏ ﻭﻳﺴﺒﺐ ﺩﺭﺟﺔ ﺃﻓﻀﻞ ﻣﻦ ﺍﻟﺘﻄﺒﻴﻖ ﺍﻟﻌﺼﱯ‪.‬‬
‫ﺃﻧﻮﺍﻉ ﺍﻟﺘﺪﻟﻴﻚ‬
‫‪ .١‬ﺍﻟﺘﺪﻟﻴﻚ ﺍﳌﺨﻔﻒ ﻵﻻﻡ ﺍﻟﺮﻗﺒﺔ‬
‫‪ .٢‬ﻣﺴﺎﺝ ﺍﻟﺘﺪﻭﻳﺮ ﺃﻭ ﺍﻟﻀﻐﻂ ﺍﻟﺪﺍﺋﺮﻱ ‪.‬‬
‫‪ .٣‬ﺗﺪﻟﻴﻚ ﺍﻟﺼﺪﺭ ﻟﺘﺨﻔﻴﻒ ﺍﻟﺴﻌﺎﻝ‬
‫‪ .٤‬ﻣﺴﺎﺝ ﺍﻟﻌﺼﺮ ﺃﻭ ﺍﻟﻔﺮﻙ ‪.‬‬
‫‪ .٥‬ﺍﻟﺘﺪﻟﻴﻚ ﺍﳌﺨﻔﻒ ﻟﻠﺼﺪﺍﻉ ‪.‬‬
‫‪ .٦‬ﻣﺴﺎﺝ ﺍﻻﻫﺘﺰﺍﺯﻱ ‪.‬‬
‫‪ .٧‬ﺍﻟﺘﺪﻟﻴﻚ ﻟﺒﺸﺮﺓ ﺍﻟﻮﺟﻪ‪.‬‬
‫‪ .٨‬ﺍﻟﺘﺪﻟﻴﻚ ﺍﻟﺸﺎﻣﻞ ﳉﻤﻴﻊ ﺃﺟﺰﺍﺀ ﺍﳉﺴﻢ‪.‬‬
‫‪٣٨٤‬‬
 ‫‪ .٩‬ﺍﻟﺘﺪﻟﻴﻚ ﺍﳌﻘﺎﻭﻡ ﻟﻠﻀﻐﻂ ﺍﻟﻨﻔﺴﻲ ﻭﺍﳌﺴﺎﻋﺪ ﻋﻠﻰ ﺍﻹﺳﺘﺮﺧﺎﺀ‪.‬‬
‫‪ ١٠‬ﻣﺴﺎﺝ ﺍﻟﻀﻐﻂ ﺑﺎﻷﺻﺎﺑﻊ ‪.‬‬
‫‪ .١١‬ﺍﻟﺘﺪﻟﻴﻚ ﺍﳌﺨﻔﻒ ﻷﱂ ﺍﻟﻘﺪﻣﲔ ﺍﳌﺘﻌﺒﺘﲔ‪.‬‬
‫‪ .١٢‬ﺍﻟﺘﺪﻟﻴﻚ ﺍﳌﺨﻔﻒ ﳌﺘﺎﻋﺐ ﺍﻟﺼﺒﺎﺡ ‪.‬‬
‫‪ .١٣‬ﺗﺪﻟﻴﻚ ﺇﻋﺎﺩﺓ ﺗﺄﻫﻴﻞ ﺍﻟﺮﻳﺎﺿﻴﲔ‪.‬‬
‫‪ .١٤‬ﺍﻟﺘﺪﻟﻴﻚ ﺍﳌﻨﺸﻂ ﻟﻠﺪﻭﺭﺓ ﺍﻟﺪﻣﻮﻳﺔ ﺍﻟﻄﺮﻓﻴﺔ ‪.‬‬
‫‪ .١٥‬ﺍﻟﺘﺪﻟﻴﻚ ﺍﳌﺨﻔﻒ ﻷﱂ ﺍﻟﻈﻬﺮ‪.‬‬
‫‪ .١٦‬ﺍﻟﺘﺪﻟﻴﻚ ﺍﳌﺨﻔﻒ ﻟﺘﻌﺐ ﻭﺃﱂ ﺍﻟﺴﺎﻗﲔ‪.‬‬
‫‪ .١٧‬ﺗﺪﻟﻴﻚ ﺃﻋﻠﻰ ﺍﻟﻜﺘﻔﲔ ﻟﻌﻼﺝ ﺍﻷ‪‬ـﺮ‪.‬‬
‫ﻣﻮﺍﻧﻊ ﺍﻟﺘﺪﻟﻴﻚ‬
‫‪ .١‬ﻭﺟﻮﺩ ﺇﺻﺎﺑﺔ ﰲ ﺍﻟﻌﻤﻮﺩ ﺍﻟﻔﻘﺮﻱ‬
‫‪ .٢‬ﻭﺟﻮﺩ ﺇﻟﺘﻬﺎﺏ ﺩﺍﺧﻠﻲ ﺃﻭ ﺧﺎﺭﺟﻲ‬
‫‪ .٣‬ﻭﺟﻮﺩ ﻓﻚ ﰲ ﺍﳌﻔﺎﺻﻞ‬
‫‪ .٤‬ﻭﺟﻮﺩ ﺇﺻﺎﺑﺔ ﺑﺎﻟﺴﺮﻃﺎﻥ‬
‫‪ .٥‬ﻭﺟﻮﺩ ﲤﺰﻕ ﰲ ﺍﻟﻌﻈﻼﺕ‬
‫‪ .٦‬ﺇﺭﺗﻔﺎﻉ ﺩﺭﺟﺔ ﺣﺮﺍﺭﺓ ﺍﳉﺴﻢ‬
‫‪ .٧‬ﻭﺟﻮﺩ ﺩﻭﺍﱄ ﺍﻟﺴﺎﻗﲔ ﺃﻭ ﺟﻠﻄﺎﺕ ﺑﺎﻷﻭﺭﺩﺓ ﺃﻭ ﻣﺸﺎﻛﻞ ﺍﻟﻘﻠﺐ‬
‫‪ .٨‬ﺍﻟﺼﺮﻉ ﺃﻭ ﺍﻟﺮﺑﻮ ﺍﻟﺸﻌﱯ‬
‫‪ .٩‬ﺻﻌﻮﺑﺔ ﺍﻟﺘﻨﻔﺲ‬
‫‪ .١٠‬ﻧﺰﻳﻒ ﺑﺎﻟﻘﻠﺐ ﺃﻭ ﺍﳌﺦ ﺃﻭ ﺍﻟﺮﺋﺘﲔ ﺃﻭ ﺍﳌﺜﺎﻧﺔ‪.٩٨١‬‬
‫ﻫﻞ ﻓﻜﺮﺕ ﻳﻮﻣﹰﺎ ﺃﻥ ﺍﻟﺘﺪﻟﻴﻚ ﻟﻪ ﻓﻮﺍﺋﺪ ﺟﺴﻤﻴﺔ ﻭﻧﻔﺴﻴﺔ ﻋﺪﻳﺪﺓ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻄﻔﻠﻚ‪..‬؟؟‬

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‫ﻫﺬﺍ ﻣﺎ ﺃﻭﺿﺤﻪ ﺑﻌﺾ ﺍﻷﻃﺒﺎﺀ ﰲ ﺃﳌﺎﻧﻴﺎ ﺣﺪﻳﺜﹰﺎ‪ ،‬ﻓﻘﺪ ﻧﺼﺢ ﻫﺆﻻﺀ ﺍﻷﻃﺒﺎﺀ ﺑﺎﺳﺘﺨﺪﺍﻡ ﺃﺳﻠﻮﺏ‬
‫ﺗﺪﻟﻴﻚ ﺍﻟﻌﻈﺎﻡ ﻟﺘﺨﻔﻴﻒ ﺍﻟﺘﻮﺗﺮ‪ ،‬ﻭﺗﺒﺪﻳﺪ ﺍﻟﺘﻬﻴﺞ ﺍﻟﻌﺼﱯ‪ ،‬ﻭﺍﳌﺴﺎﻋﺪﺓ ﰲ ﻋﻮﺩﺓ ﺍﳍﺪﻭﺀ ﻭﺍﻻﺗﺰﺍﻥ‬
‫ﻭﲞﺎﺻﺔ ﻟﻸﻃﻔﺎﻝ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﺧﺘﺼﺎﺻﻲ ﺍﻟﺘﺪﻟﻴﻚ ﺑﺎﳌﺮﻛﺰ ﺍﻟﻄﱯ ﻟﺘﻘﻮﱘ ﺍﻟﻌﻈﺎﻡ ﲟﺪﻳﻨﺔ ﺩﻭﺳﻠﺪﻭﺭﻑ ﺍﻷﳌﺎﻧﻴﺔ ﺩﻳﻨـﻴﺲ‬
‫ﻏﻮﻟﺪﻥ‪ :‬ﺇﻥ ﺗﺪﻟﻴﻚ ﺟﺬﻉ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﺍﻟﻀﻐﻂ ﺑﺮﻓﻖ ﰲ ﺑﻌﺾ ﺍﻷﻣﺎﻛﻦ‪ ،‬ﻭﺗﺪﻟﻴﻚ ﺃﻣﺎﻛﻦ ﺃﺧﺮﻯ‬
‫ﻣﻦ ﺟﺴﺪﻩ ﺍﻟﺼﻐﲑ‪ ،‬ﻳﺴﺎﻋﺪ ﰲ ﲣﻔﻴﻒ ﺍﻟﺘﻮﺗﺮ ﻭﺗﺒﺪﻳﺪ ﺍﻟﺘﻬﻴﺞ ﺍﻟﻌﺼﱯ‪.‬‬
‫ﻼ ﻛﺎﻥ ﻳﻌﺎﱏ ‪‬ﻴﺠﹰﺎ ﻋﺼﺒﻴﹰﺎ ﰲ ﺍﳉﺰﺀ ﺍﳋﻠﻔﻲ ﻣﻦ ﺭﻗﺒﺘﻪ ﳝﻨﻌـﻪ ﻣـﻦ‬
‫ﻭﻗﺎﻝ ﻏﻮﻟﺪﻥ ﺃﻧﻪ ﻋﺎﰿ ﻃﻔ ﹰ‬
‫ﻼ ﻋﻦ ﻋﺪﻡ ﻗﺪﺭﺗﻪ ﻋﻠﻰ ﺇﺩﺍﺭﺓ ﺭﺃﺳﻪ ﺑﺸﻜﻞ ﺻﺤﻴﺢ‪ ،‬ﻭﳍﺬﺍ ﻋﺎﳉﻪ‬ ‫ﺍﻻﺳﺘﻠﻘﺎﺀ ﻋﻠﻰ ﻇﻬﺮﻩ‪ ،‬ﻓﻀ ﹰ‬
‫ﺑﺎﻟﺘﺪﻟﻴﻚ‪ ،‬ﻓﺄﺻﺒﺢ ﺍﻟﻄﻔﻞ ﻫﺎﺩﺋﹰﺎ ﻭﺃﻛﺜﺮ ﺍﺗﺰﺍﻧﹰﺎ ﺑﻌﺪ ﺧﻀﻮﻋﻪ ﻟﻌﺪﺩ ﻣﻦ ﺟﻠﺴﺎﺕ ﺍﻟﺘﺪﻟﻴﻚ‪.‬‬
‫ﻭﻣﻦ ﺟﺎﻧﺒﻬﺎ ﻗﺎﻟﺖ ﻣﺪﻳﺮﺓ ﻗﺴﻢ ﺗﻘﻮﱘ ﺍﻟﻌﻈﺎﻡ ﺑﺎﻟﺘﺪﻟﻴﻚ ﰲ ﻣﻴﻮﻧﻴﺦ ﻏﺎﰊ ﺑﺮﻳﺪﻳﻐﺮ‪ :‬ﺇﻥ ﺗﻘـﻮﱘ‬
‫ﺍﻟﻌﻈﺎﻡ ﺇﺟﺮﺍﺀ ﻭﻗﺎﺋﻲ ﻳﺘﻢ ﰲ ﻣﺮﺣﻠﺔ ﻣﺒﻜﺮﺓ ﻣﻦ ﺍﻟﻌﻤﺮ‪ ،‬ﲟﺎ ﻳﺘﻨﺎﺳﺐ ﻣﻊ ﺍﻷﻃﻔـﺎﻝ‪ ،‬ﻭﳝﻜـﻦ‬
‫ﺍﺳﺘﺨﺪﺍﻣﻪ ﻟﺮﺻﺪ ﻭﻋﻼﺝ ﺍﻟﻔﻘﺮﺍﺕ ﻏﲑ ﺍﳌﻮﺟﻮﺩﺓ ﰲ ﻣﻜﺎ‪‬ﺎ ﺍﻟﺼﺤﻴﺢ‪ ،‬ﰲ ﻣﺮﺣﻠﺔ ﻣﺒﻜﺮﺓ ﻣﻦ‬
‫ﺍﻟﻌﻤﺮ‪ ،‬ﻭﺃﻳﻀﺎ ﺑﲔ ﺍﻷﻃﻔﺎﻝ ﺍﻟﺬﻳﻦ ﻟﺪﻳﻬﻢ ﻣﺸﻜﻼﺕ ﺳﻠﻮﻛﻴﺔ ﻭﺍﺿﺤﺔ‪.٩٨٢‬‬

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 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺑﻊ‪ -‬ﺍﻟﻨﻮﻡ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﻭﺍﻻﺳﺘﻴﻘﺎﻅ ﺍﳌﺒﻜﺮ ﻟﺼﻼﺓ ﺍﻟﻔﺠﺮ ‪.‬‬
‫ﺇﻥ ﺗﻌﻮ‪‬ﺩ ﺍﻟﻄﻔﻞ ﻷﺩﺍﺀ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﰲ ﻭﻗﺘﻬﺎ‪ ،‬ﻫﺬﺍ ﻳﻌﲏ ﺃﻥ ﻳﺴﺘﻴﻘﻆ ﻣﺒﻜﺮﹰﺍ‪ ،‬ﻭﻟﻜﻲ ﻳـﺴﺘﻄﻴﻊ‬
‫ﺃﻥ ﻳﺴﺘﻴﻘﻆ ﺑﺎﻛﺮﹰﺍ ﻧﺸﻴﻄﹰﺎ ﻗﺪ ﺷﺒﻊ ﻣﻦ ﺍﻟﻨﻮﻡ‪ ،‬ﻓﻼ ﺑﺪ ﺃﻥ ﻳﻨﺎﻡ ﺑﺎﻛﺮﹰﺍ‪.٩٨٣‬‬
‫ﺏ ﹶﻓﻘﹶﺎ ﹶﻝ‪:‬‬
‫ﺨﻄﱠﺎ ِ‬
‫ﺕ ﹶﻟ‪‬ﻴﹶﻠ ٍﺔ ﺑِﺎﹾﻟ ‪‬ﻌﺸ‪‬ﺎ ِﺀ‪ ،‬ﹶﻓﺠ‪‬ﺎ َﺀ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﷲ  ﺫﹶﺍ ‪‬‬
‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬ﻋ‪‬ﺘ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﷲ  ‪‬ﻭ ‪‬ﺭﹾﺃ ‪‬ﺳ ‪‬ﻪ ‪‬ﻳ ﹾﻘﻄﹸـ ‪‬ﺮ ﻣ‪‬ـﺎ ًﺀ‬‫ﺝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫ﻼ ﹶﺓ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺭﹶﻗ ‪‬ﺪ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ُﺀ ﻭ‪‬ﺍﹾﻟ ِﻮﹾﻟﺪ‪‬ﺍ ﹸﻥ‪ ،‬ﹶﻓ ‪‬‬ ‫ﷲ ﺍﻟﺼ‪ ‬ﹶ‬ ‫ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻼ ﹶﺓ‪.٩٨٤‬‬ ‫ﺼﹶ‬
‫ﺼﻠﱡﻮﺍ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟ ‪‬‬
‫ﲔ ﹶﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﹶﻟ ‪‬ﻮ ﹶﻻ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺷ ‪‬ﻖ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤﺆ‪ِ ‬ﻣِﻨ ‪‬‬
‫ﷲ  ﹶﻟ‪‬ﻴﻠﹶـ ﹰﺔ ﻣِـ ‪‬ﻦ‬ ‫ﺖ‪ :‬ﹶﺃ ‪‬ﻋ‪‬ﺘ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺸ ﹶﺔ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬‫ﺏ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻲ ‪‬ﻋ ‪‬ﺮ ‪‬ﻭ ﹸﺓ‪ ،‬ﹶﺃ ﱠﻥ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ِﺷﻬ‪‬ﺎ ٍ‬
‫ﷲ  ‪‬ﺣﺘ‪‬ﻰ ﻗﹶﺎ ﹶﻝ ‪‬ﻋﻤ‪‬ـ ‪‬ﺮ‬ ‫ﺝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫ﻼ ِﺓ ﺍﹾﻟ ِﻌﺸ‪‬ﺎ ِﺀ‪ ،‬ﻭ ِﻫ ‪‬ﻲ ﺍﱠﻟﺘِﻲ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻰ ﺍﹾﻟ ‪‬ﻌ‪‬ﺘ ‪‬ﻤ ﹶﺔ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺼﹶ‬ ‫ﺍﻟﱠﻠﻴ‪‬ﺎﻟِﻲ ِﺑ ‪‬‬
‫ﲔ‬
‫ﺠ ِﺪ ﺣِـ ‪‬‬ ‫ﺴِ‬ ‫ﷲ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ َﻷ ‪‬ﻫ ِﻞ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺨ ‪‬ﺮ ‪‬‬‫ﺼ‪‬ﺒﻴ‪‬ﺎ ﹸﻥ‪ ،‬ﹶﻓ ‪‬‬
‫ﺏ‪ :‬ﻧ‪‬ﺎ ‪‬ﻡ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ُﺀ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺨﻄﱠﺎ ِ‬ ‫‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻼ ‪‬ﻡ ﻓِـﻲ‬‫ﺸ ‪‬ﻮ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﻚ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻔ ‪‬‬
‫ﺽ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺝ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ‪ :‬ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِﻈ ‪‬ﺮﻫ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍ َﻷ ‪‬ﺭ ِ‬‫‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺱ‪.‬‬
‫ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﷲ‬
‫ﷲ  ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﹶﻟ ﹸﻜ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﺗ‪‬ﺒ ‪‬ﺪﺭ‪‬ﻭﺍ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ ﺍ ِ‬ ‫ﺏ‪ :‬ﻭ ﹶﺫ ﹶﻛﺮ‪‬ﻭﺍ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ِﺷﻬ‪‬ﺎ ٍ‬
‫ﺏ‪.٩٨٥‬‬ ‫ﺨﻄﱠﺎ ِ‬ ‫ﺡ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﲔ ﺻ‪‬ﺎ ‪‬‬
‫ﻚ ِﺣ ‪‬‬ ‫ﻼ ِﺓ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺼﹶ‬‫‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫ﺃﻋﺘﻢ‪ :‬ﻳﻘﺎﻝ‪ :‬ﺃﻋﺘﻢ ﺍﻟﻘﻮﻡ‪ :‬ﺇﺫﺍ ﺩﺧﻠﻮﺍ ﰲ ﺍﻟﻌﺘﻤﺔ‪ ،‬ﻭﻫﻲ ﺃﻭﻝ ﺍﻟﻠﻴﻞ‪.‬‬
‫ﻳﻔﺸﻮ‪ :‬ﻓﺸﺎ ﺍﻟﺸﻲﺀ ﻳﻔﺸﻮ‪ :‬ﺇﺫﺍ ﻇﻬﺮ ﻭﺍﻧﺘﺸﺮ‪.‬‬
‫ﺗﱰﺭﻭﺍ‪ :‬ﻧﺰﺭﺕ ﻋﻠﻰ ﺍﻟﺮﺟﻞ‪ :‬ﺇﺫﺍ ﺃﳊﺤﺖ ﻋﻠﻴﻪ ﰲ ﺍﻟﻘﻮﻝ ﻭﺍﻟﺴﺆﺍﻝ‪.‬‬
‫ﺃﺷﻖ ﻋﻠﻰ ﺃﻣﱵ‪ :‬ﺷﻖ ﺍﻟﺸﻲﺀ ﻳﺸﻖ ﻋﻠﻲ ﺷﻘﺎ ﻭﻣﺸﻘﺔ‪ :‬ﺇﺫﺍ ﺍﺷﺘﺪ ﻭﺍﻻﺳﻢ‪ :‬ﺍﻟﺸﻖ‪ ،‬ﺑﺎﻟﻜﺴﺮ‪.٩٨٦‬‬
‫ﺑﺎﻟﺘﺎﱄ ﻓﺈﻥ ﺍﻟﻄﻔﻞ ﺍﳌﺴﻠﻢ ﺑﺄﺩﺍﺋﻪ ﻟﻔﺮﻭﺽ ﺩﻳﻨﻪ ﻳﻜﺘﺴﺐ ﺍﻟﻌﺎﺩﺍﺕ ﺍﻟﺼﺤﻴﺔ ﺍﳉﻴـﺪﺓ‪ ،‬ﻓﻴﻘـﻮﻯ‬
‫ﺟﺴﻤﻪ ﻭﻧﻔﺴﻪ‪ ،‬ﻭﺣﻴﺚ ﺇﻥ ﻏﺎﺯ ﺍﻷﻭﺯﻭﻥ )) ﻭﺗﺮﻛﻴﺒﻪ ﺛﻼﺙ ﺫﺭﺍﺕ ﻣﻦ ﺍﻷﻛﺴﺠﲔ (( ﻳﻨﺘﺸﺮ‬
‫ﰲ ﺍﳉﻮ ﻋﻨﺪ ﺍﻟﻔﺠﺮ‪ ،‬ﻭﻗﺪ ﺛﺒﺖ ﺃﻥ ﻫﺬﺍ ﺍﻟﻐﺎﺯ ﻳﺰﻳﺪ ﻣﻦ ﻧﺸﺎﻁ ﺍﳋﻼﻳﺎ ﺍﳊﻴﻮﻳﺔ‪ ،‬ﻭﻳﻘﻀﻲ ﻋﻠـﻰ‬

‫‪ - ٩٨٣‬ﺯﺍﺩ ﺍﳌﻌﺎﺩ ﻻﺑﻦ ﺍﻟﻘﻴﻢ )‪(١٦٩/٣‬‬

‫‪ - ٩٨٤‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٥٦٦) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(١٥٣٣)(٤٠٠ / ٤) -‬‬
‫‪ - ٩٨٥‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (١٤٧٥) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(١٥٣٥)(٤٠٢ / ٤) -‬‬
‫‪ - ٩٨٦‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ ‪(٢٤١ / ٥) -‬‬
‫‪٣٨٧‬‬
‫ﻛﺜﲑ ﻣﻦ ﺍﻷﻣﺮﺍﺽ‪ ،‬ﻓﺈﻥ ﺍﺳﺘﻨﺸﺎﻕ ﺍﻟﻄﻔﻞ ﳍﺬﺍ ﺍﻟﻐﺎﺯ ﻳﻘﻮﻱ ﻣﻦ ﺑﻨﻴﺘﻪ ﻣﻦ ﺣﻴـﺚ ﻻ ﻳـﺪﺭﻱ‪،‬‬
‫ﻭﻫﻮ ﻳﺆﺩﻱ ﻓﺮﺽ ﺻﻼﺗﻪ ‪.‬‬
‫ﺴ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﻫ‪‬ـ ‪‬ﺪﹶﺃ ِﺓ ﺍﻟﱠﻠﻴ‪‬ـ ِﻞ‪،‬‬
‫‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ِ :‬ﺇﻳ‪‬ﺎ ‪‬ﻙ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﹶﻓِﺈ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﹶﻻ ‪‬ﺗ ‪‬ﺪﺭ‪‬ﻭ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﺄﺗِﻲ ﺍﻟﱠﻠ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺧ ﹾﻠ ِﻘ ِﻪ‪.٩٨٧‬‬
‫ﻭﻫﻜﺬﺍ ﲡﺪ ﺃﻧﻪ ﻻ ﻓﺼﻞ ﰲ ﺍﻹﺳﻼﻡ ﺑﲔ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺪﻧﻴﺎ‪ ،‬ﻓﻤﻦ ﺃﺭﺍﺩ ﺗﻄﺒﻴﻖ ﺍﻟﺪﻳﻦ ﻋﻠﻰ ﺃﻃﻔﺎﻟﻪ‪،‬‬
‫ﺟﺎﺀﺗﻪ ﺍﻟﺪﻧﻴﺎ ﺭﺍﻛﻌﺔ ﺻﺎﻏﺮﺓ‪.‬‬
‫ﻭﺍﻟﻨﻮ ‪‬ﻡ ﺍﳌﻌﺘﺪﻝ ﳑ ﱢﻜ ‪‬ﻦ ﻟﻠ ﹸﻘﻮ‪‬ﻯ ﺍﻟﻄﺒﻴﻌﻴﺔ ﻣﻦ ﺃﻓﻌﺎﳍﺎ‪ ،‬ﻣﺮﻳ ‪‬ﺢ ﻟﻠﻘﻮﺓ ﺍﻟﻨﻔﺴﺎﻧﻴﺔ‪ ،‬ﻣﻜﹾﺜ ‪‬ﺮ ﻣﻦ ﺟـﻮﻫﺮ‬
‫ﺉ ﻳ‪‬ـﻮﺭﺙ‬ ‫ﺣﺎﻣﻠﻬﺎ‪ ،‬ﺣﱴ ﺇﻧﻪ ﺭﺑ‪‬ﻤﺎ ﻋﺎﺩ ﺑﺈﺭﺧﺎﺋﻪ ﻣﺎﻧﻌﹰﺎ ﻣﻦ ﲢﻠﱡﻞ ﺍﻷﺭﻭﺍﺡ‪ .‬ﻭﻧﻮ ‪‬ﻡ ﺍﻟﻨـﻬﺎﺭ ﺭﺩ ‪‬‬
‫ﺽ ﺍﻟﺮﻃﻮﺑﻴﺔ ﻭﺍﻟﻨﻮﺍﺯ ﹶﻝ‪ ،‬ﻭﻳ‪‬ﻔﺴﺪ ﺍﻟﻠﱠﻮﻥ‪ ،‬ﻭﻳ‪‬ﻮﺭﺙ ﺍﻟﻄﱢﺤﺎﻝ‪ ،‬ﻭﻳ‪‬ﺮﺧﻰ ﺍﻟﻌﺼﺐ‪ ،‬ﻭﻳ‪‬ﻜﺴﻞ‪،‬‬ ‫ﺍﻷﻣﺮﺍ ‪‬‬
‫ﺖ ﺍﳍﺎﺟِﺮﺓ‪ ،‬ﻭﺃﺭﺩﺅﻩ ﻧﻮ ‪‬ﻡ ﺃﻭﻝ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﺃﺭﺩﹸﺃ ﻣﻨﻪ ﺍﻟﻨـﻮ ‪‬ﻡ‬ ‫ﻒ ﻭﻗ ‪‬‬
‫ﻭﻳ‪‬ﻀﻌﻒ ﺍﻟﺸﻬﻮﺓ‪ ،‬ﺇ ﱠﻻ ﰱ ﺍﻟﺼ‪‬ﻴ ِ‬
‫ﺤﺔِ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻗﻢ‪ ،‬ﺃﺗﻨـﺎﻡ‬‫ﺼ‪‬ﺒ ‪‬‬
‫ﺁﺧﺮﻩ ﺑﻌ ‪‬ﺪ ﺍﻟﻌﺼﺮ‪ ،‬ﻭﺭﺃﻯ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﺍﺑﻨﹰﺎ ﻟﻪ ﻧﺎﺋﻤﹰﺎ ﻧﻮﻣﺔ ﺍﻟ ‪‬‬
‫ﺴ ‪‬ﻢ ﻓﻴﻬﺎ ﺍﻷﺭﺯﺍﻕ ؟‬
‫ﰱ ﺍﻟﺴﺎﻋﺔ ﺍﻟﱴ ‪‬ﺗﻘ ‪‬‬
‫ﺖ ﻗﺴﻤﺔ ﺍﻷﺭﺯﺍﻕ‪،‬‬ ‫ﺐ ﻓﻴﻪ ﺍﳋﻠﻴﻘ ﹸﺔ ﺃﺭﺯﺍﻗﹶﻬﺎ‪ ،‬ﻭﻫﻮ ﻭﻗ ‪‬‬ ‫ﺖ ﺗﻄﻠ ‪‬‬ ‫ﻭﻧﻮﻡ ﺍﻟﺼ‪‬ﺒﺤﺔ ﳝﻨﻊ ﺍﻟﺮﺯﻕ‪ ،‬ﻷﻥ ﺫﻟﻚ ﻭﻗ ‪‬‬
‫ﻓﻨﻮﻣ‪‬ﻪ ﺣﺮﻣﺎ ﹲﻥ ﺇﻻ ﻟﻌﺎﺭﺽ ﺃﻭ ﺿﺮﻭﺭﺓ‪ ،‬ﻭﻫﻮ ﻣﻀﺮ ﺟﺪﹰﺍ ﺑﺎﻟﺒﺪﻥ ﻹﺭﺧﺎﺋﻪ ﺍﻟﺒﺪﻥ‪ ،‬ﻭﺇﻓﺴﺎﺩِﻩ ﻟﻠﻔﻀﻼﺕ‬
‫ﺍﻟﱴ ﻳﻨﺒﻐﻰ ﲢﻠﻴﻠﹸﻬﺎ ﺑﺎﻟﺮﻳﺎﺿﺔ‪ ،‬ﻓﻴ‪‬ﺤﺪﺙ ﺗﻜﺴ‪‬ﺮﹰﺍ ‪‬ﻭ ِﻋ‪‬ﻴﹰﺎ ﻭﺿ‪‬ﻌﻔﹰﺎ‪ .‬ﻭﺇﻥ ﻛﺎﻥ ﻗﺒـﻞ ﺍﻟﺘـﱪ‪‬ﺯ ﻭﺍﳊﺮﻛـﺔ‬
‫ﻭﺍﻟﺮﻳﺎﺿﺔ ﻭﺇﺷﻐﺎ ِﻝ ﺍ ﹶﳌ ِﻌﺪ‪‬ﺓ ﺑﺸﻰﺀ‪ ،‬ﻓﺬﻟﻚ ﺍﻟﺪﺍﺀ ﺍﻟﻌ‪‬ﻀﺎﻝ ﺍﳌﻮﻟﱢﺪ ﻷﻧﻮﺍﻉ ﻣﻦ ﺍﻷﺩﻭﺍﺀ‪.٩٨٨‬‬
‫ﺤ ‪‬ﺮ ﹶﻛﻨِـﻲ‬ ‫ﺤﺔﹲ‪ ،‬ﹶﻓ ‪‬‬‫ﺠ ‪‬ﻌ ﹲﺔ ‪‬ﻣﺘ‪‬ﺼ‪‬ﺒ ‪‬‬
‫ﻀ ﹶﻄ ِ‬ ‫ﷲ  ‪‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﺖ‪ :‬ﻣ ‪‬ﺮ ِﺑ ‪‬ﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺤ ‪‬ﻤ ٍﺪ  ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺖ ‪‬ﻣ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻓﹶﺎ ِﻃ ‪‬ﻤ ﹶﺔ ِﺑ‪‬ﻨ ِ‬
‫ﻕ‬
‫ﺴ ‪‬ﻢ ﹶﺃ ‪‬ﺭﺯ‪‬ﺍ ‪‬‬
‫ﷲ ‪‬ﻳ ﹾﻘ ِ‬
‫ﻕ ‪‬ﺭ‪‬ﺑﻚِ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗﻜﹸﻮﻧِﻲ ِﻣ ‪‬ﻦ ﺍﹾﻟﻐ‪‬ﺎِﻓِﻠﲔ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍ َ‬
‫ِﺑ ِﺮ ‪‬ﺟِﻠﻪِ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﻗﺎ ﹶﻝ‪" :‬ﻳ‪‬ﺎ ‪‬ﺑﻨ‪‬ﻴ ﹸﺔ ﹶﻗ ‪‬ﻮﻣِﻲ ﺍ ‪‬ﺷ ‪‬ﻬﺪِﻱ ِﺭ ‪‬ﺯ ‪‬‬
‫ﺲ "‪. ٩٨٩‬‬ ‫ﺸ ‪‬ﻤ ِ‬
‫ﻉ ﺍﻟ ‪‬‬‫ﺠ ِﺮ ِﺇﻟﹶﻰ ﹸﻃﻠﹸﻮ ِ‬
‫ﻉ ﺍﹾﻟ ﹶﻔ ‪‬‬ ‫ﺱ ﻣ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹸﻃﻠﹸﻮ ِ‬ ‫ﺍﻟﻨ‪‬ﺎ ِ‬

‫‬

‫‪ - ٩٨٧‬ﺍﳌﺴﺘﺪﺭﻙ ﻟﻠﺤﺎﻛﻢ‪ (٧٧٦٤) -‬ﺻﺤﻴﺢ‬

‫‪ - ٩٨٨‬ﺯﺍﺩ ﺍﳌﻌﺎﺩ ﻻﺑﻦ ﺍﻟﻘﻴﻢ )‪ (١٦٩-٣‬ﻭﺍﻵﺩﺍﺏ ﺍﻟﺸﺮﻋﻴﺔ ‪ (٢٨٩ / ٣) -‬ﻭﻏﺬﺍﺀ ﺍﻷﻟﺒﺎﺏ ‪(٣٦٨ / ٣) -‬‬
‫‪ - ٩٨٩‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٤٤٠٥)(٤٠٤ / ٦) -‬ﺿﻌﻴﻒ ﺟﺪﺍ‬
‫‪٣٨٨‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻣﻦ ‪ -‬ﺇﺑﻌﺎﺩ ﺍﻷﻃﻔﺎﻝ ﻋﻦ ﺍﻟﻄﻔﻞ ﺍﳌﺮﻳﺾ ﻣﺮﺿﹰﺎ ﻣﻌﺪﻳﹰﺎ ‪.‬‬
‫ﻭﺿﻊ  ﻗﺎﻋﺪﺓ ﻋﺎﻣﺔ ﻟﻸﻣﺔ ﲨﻴﻌﺎ ﻛﺒﲑﻫﺎ ﻭﺻﻐﲑﻫﺎ‪ ،‬ﻭﻫﻲ ﻋﺪﻡ ﻭﺭﻭﺩ ﺍﻹﻧـﺴﺎﻥ ﺍﳌـﺮﻳﺾ‬
‫ﺍﻟﺬﻱ ﳛﻤﻞ ﻣﺮﺿﺎ ﻣﻌﺪﻳﺎ ﺇﱃ ﲡﻤﻊ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻻ ﺃﻥ ﻳﻘﻮﻡ ﺑﺰﻳﺎﺭﺓ ﺃﺣﺪ‪ ،‬ﻭﺫﻟﻚ ﻟﺘﺠﻨﺐ ﺇﺻـﺎﺑﺔ‬
‫ﺍﳌﺴﻠﻤﲔ‪.‬‬
‫ﻭﻫﻨﺎﻙ ﺃﻣﺮﺍﺽ ﻣﻌﺪﻳﺔ ﰲ ﻣﺮﺣﻠﺔ ﺍﻟﻄﻔﻮﻟﺔ ﳛﺬﺭ ﻓﻴﻬﺎ ﺍﻷﺑﻮﺍﻥ ﻣﻦ ﺃﻥ ﻳﺄﺧﺬﺍ ﻃﻔﻠﻬﻤﺎ ﰲ ﺯﻳـﺎﺭﺓ‬
‫ﺍﻷﺭﺣﺎﻡ ﻭﺍﻷﺻﺪﻗﺎﺀ‪ ،‬ﻛﺬﻟﻚ ﺑﺎﻟﻌﻜﺲ ﻻ ﻳﺄﺧﺬ ﺍﻟﻮﺍﻟﺪﺍﻥ ﻃﻔﻠﻬﻤﺎ ﺇﱃ ﺯﻳﺎﺭﺓ ﺃﺣﺪ ﰲ ﺑﻴﺘﻪ ﻃﻔﻞ‬
‫ﻣﺼﺎﺏ ﲟﺮﺽ ﻣﻌﺪ ﺣﱴ ﻳﺸﻔﻲ‪ ،‬ﻭﰲ ﻫﺬﺍ ﺃﻧﻔﺲ ﺍﻟﻘﻮﺍﻋﺪ ﺍﻟﺼﺤﻴﺔ ﺍﻟﻨﺒﻮﻳﺔ ‪.‬‬
‫ﺽ ‪‬ﻋﻠﹶـﻰ‬‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ‪‬ﺳ ِﻤ ‪‬ﻊ ﹶﺃﺑ‪‬ﺎ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ » -  -‬ﹶﻻ ﻳ‪‬ﻮ ِﺭ ‪‬ﺩ ﱠﻥ ‪‬ﻣﻤ‪‬ـ ِﺮ ‪‬‬
‫ﺼ ‪‬ﺢ «‪.٩٩٠‬‬ ‫‪‬ﻣ ِ‬
‫ﷲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ِ :‬ﻓ ‪‬ﺮ ﻣِـ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ـﺬﹸﻭ ِﻡ ﻓِـﺮ‪‬ﺍ ‪‬ﺭ ‪‬ﻙ ﻣِـ ‪‬ﻦ‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺍ َﻷ ‪‬ﺳ ِﺪ‪.٩٩١‬‬
‫ﻛﺬﻟﻚ ﻳﻘﻮﻡ ﺍﻷﺑﻮﺍﻥ ﺑﺈﺑﻌﺎﺩ ﻃﻔﻠﻬﻢ ﻫﺬﺍ ﻋﻦ ﺑﻘﻴﺔ ﺇﺧﻮﺗﻪ ﺣﱴ ﻻ ﻳﻨﺘﻘﻞ ﺇﻟﻴﻬﻢ ﺍﳌﺮﺽ‪ ،‬ﻭﺣـﱴ‬
‫ﻻ ﺗﻨﺸﺄ ﻋﻘﺪﺓ ﻧﻔﺴﻴﺔ ﳍﺬﺍ ﺍﻟﻄﻔﻞ ﺍﳌﺮﻳﺾ‪ ،‬ﻓﻼ ﺑﺄﺱ ﺑﻨﺼﺤﻪ ﲝﺪﻳﺚ ﺭﺳﻮﻝ ﺍﷲ  ﻫﺬﺍ ﻟﻴﻌﻠﻢ‬
‫ﺃﻥ ﺍﻷﻣﺮ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ  ﻭﺃﻥ ﺍﻟﻄﻔﻞ ﺍﳌﺴﻠﻢ ﳛﺐ ﺭﺳﻮﻟﻪ‪ ،‬ﻭﻳﺘﺒﻌﻪ‪ ،‬ﻭﻳﺴﺘﺠﻴﺐ ﻟﻨﺪﺍﺋﻪ‪.‬‬

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‫‪ - ٩٩٠‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٥٧٧١) -‬‬

‫‪ - ٩٩١‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٩٧٢٠ (٩٧٢٢)(٥٦٥ / ٣) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪٣٨٩‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﺎﺳﻊ ‪ -‬ﺭﻗﻴﺔ ﺍﻷﻃﻔﺎﻝ ﻣﻦ ﺍﻟﻌﲔ ﺍﳊﺎﺳﺪﺓ ﻭﺍﳉﻦ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﻟﻌﻼﺝ ﻳﺘﻔﺮﺩ ﺑﻪ ﺍﻟﻄﺐ ﺍﻟﻨﺒﻮﻱ ﻟﻸﻃﻔﺎﻝ‪ ،‬ﻭﻫﻮ ﺭﻛﻦ ﻣﻦ ﺃﺭﻛﺎﻥ ﺍﶈﺎﻓﻈﺔ ﻋﻠﻰ ﺻـﺤﺔ‬
‫ﺍﻟﻄﻔﻞ ﻋﻨﺪ ﺭﺳﻮﻝ ﺍﷲ  ﻭﻫﺬﺍ ﻣﺎ ﻓﻌﻠﻪ  ﻣﻊ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻭﺣﺾ ﺍﻷﺑﻮﻳﻦ ﻋﻠﻴﻪ‪ ،‬ﻓﻘـﺪ ﺃﻭﺭﺩ‬
‫ﺍﻟﻨﻮﻭﻱ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻛﺘﺎﺑﻪ)) ﺍﻷﺫﻛﺎﺭ (( ﺑﺎﺏ‪ :‬ﻣﺎ ﻳﻌﻮﺫ ﺑﻪ ﺍﻟﺼﺒﻴﺎﻥ ﻭﻏﲑﻫﻢ‪ ،‬ﻓ ‪‬ﻌ ِﻦ ﺍ‪‬ﺑ ِﻦ‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ » ِﺇ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ﹸﻛﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ‬
‫ﺤ‪‬‬‫ﺴ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬‬‫ﺤ‪‬‬ ‫ﺱ ‪ -  -‬ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻳ ‪‬ﻌ ‪‬ﻮ ﹸﺫ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺕ ﺍﻟﱠﻠ ِﻪ ﺍﻟﺘ‪‬ﺎ ‪‬ﻣ ِﺔ ِﻣ ‪‬ﻦ ﹸﻛ ﱢﻞ ‪‬ﺷ‪‬ﻴﻄﹶﺎ ٍﻥ ‪‬ﻭﻫ‪‬ﺎ ‪‬ﻣ ٍﺔ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ﻛﹸـ ﱢﻞ‬
‫ﻕ‪ ،‬ﹶﺃﻋ‪‬ﻮ ﹸﺫ ِﺑ ﹶﻜِﻠﻤ‪‬ﺎ ِ‬
‫‪‬ﻳ ‪‬ﻌ ‪‬ﻮ ﹸﺫ ِﺑﻬ‪‬ﺎ ِﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹶﻞ ‪‬ﻭِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫‪‬ﻋ‪‬ﻴ ٍﻦ ﹶﻻ ‪‬ﻣ ٍﺔ «‪.٩٩٢‬‬
‫ﻫﺎﻣﺔ‪ :‬ﺍﳍﺎﻣﺔ‪ :‬ﻭﺍﺣﺪﺓ ﺍﳍﻮﺍﻡ‪ ،‬ﻭﻫﻲ ﺍﳊﻴﺎﺕ‪ ،‬ﻭﻛﻞ ﺫﻱ ﺳﻢ ﻳﻘﺘﻞ‪ .‬ﻓﺄﻣﺎ ﻣﺎﻻ ﻳﻘﺘﻞ ﻭﻳﺴﻢ ﻓﻬﻮ‬
‫ﺍﻟﺴﻮﺍﻡ‪ ،‬ﻭﻭﺍﺣﺪﻫﺎ‪ :‬ﺳﺎﻣﺔ‪ ،‬ﻛﺎﻟﻌﻘﺮﺏ ﻭﺍﻟﺰﻧﺒﻮﺭ‪ ،‬ﻭﻗﺪ ﺗﻘﻊ ﺍﳍﻮﺍﻡ ﻋﻠﻰ ﻛﻞ ﻣﺎ ﻳـﺪﺏ ﻣـﻦ‬
‫ﺍﳊﻴﻮﺍﻥ‪.‬‬
‫ﻻﻣﺔ ﺍﻟﻼﻣﺔ‪ :‬ﺫﺍﺕ ﺍﻟﻠﻤﻢ‪ ،‬ﻭﱂ ﻳﻘﻞ‪ :‬ﻣﻠﻤﺔ‪ .‬ﻭﺇﻥ ﻛﺎﻧﺖ ﻣﻦ‪ :‬ﺃﳌﺖ ﺗﻠﻢ‪ :‬ﻃﻠﺒﺎ ﻟﻼﺯﺩﻭﺍﺝ ‪‬ﺎﻣﺔ‪،‬‬
‫ﻭﺍﻟﻌﲔ ﺍﻟﻼﻣﺔ‪ :‬ﻫﻲ ﺍﻟﱵ ﺗﺼﻴﺐ ﺑﺴﻮﺀ‪.٩٩٣‬‬

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‫‪ - ٩٩٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٣٣٧١) -‬‬

‫‪ - ٩٩٣‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ ‪(٣٧٠ / ٤) -‬‬
‫‪٣٩٠‬‬
 ‫ﺍﳌﺒﺤﺚ ﺍﻟﺜﺎﱐ ‪ -‬ﺍﻟﻌﻼﺟﺎﺕ ﺍﻟﻨﺒﻮﻳﺔ ‪:‬‬
‫ﺑﻘﻲ ﺃﻥ ﻧﺴﺄﻝ‪ :‬ﻭﺇﺫﺍ ﻧﺰﻝ ﺍﳌﺮﺽ ﺑﺎﻟﻄﻔﻞ‪ ،‬ﻓﻤﺎ ﻫﻲ ﺃﻫـﻢ ﺍﻟﻌﻼﺟـﺎﺕ ﺍﻟﻨﺒﻮﻳـﺔ ﺍﻷﺳﺎﺳـﻴﺔ‬
‫ﻟﻸﻃﻔﺎﻝ؟‪.‬‬
‫ﻟﻺﺟﺎﺑﺔ ﻋﻦ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ﻻ ﺑﺪ ﺃﻥ ﻧﺬﻛﺮ ﻣﺎ ﺟﺎﺀ ﰲ ﺍﳌﻘﺪﻣﺔ ﻣﻦ ﺿﺮﻭﺭﺓ‪ ،‬ﻭﺃﳘﻴﺔ ﺍﳌـﺪﺍﻭﺍﺓ‪،‬‬
‫ﻭﺍﺳﺘﺸﺎﺭﺓ ﺍﻟﻄﺒﻴﺐ‪ ،‬ﻭﻟﻜﻦ ﻳﻀﺎﻑ ﺇﻟﻴﻬﺎ ﺍﻟﻌﻼﺟﺎﺕ ﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫‪ -١‬ﺍﻟﺴﺮﻋﺔ ﰲ ﻣﻌﺎﳉﺔ ﺍﳌﺮﻳﺾ ‪.‬‬
‫ﺇﻥ ﺍﻟﺴﺮﻋﺔ ﰲ ﺃﺧﺬ ﺍﻟﻄﻔﻞ ﺍﳌﺮﻳﺾ ﺇﱃ ﺍﻟﻄﺒﻴﺐ ﺗﻠﻌﺐ ﺩﻭﺭﺍ ﻛﺒﲑﺍ ﰲ ﺍﻟﺘﺨﻔﻴﻒ ﻣﻦ ﺍﻹﺻـﺎﺑﺔ‬
‫ﺍﳌﺮﺿﻴﺔ‪ ،‬ﺣﱴ ﺇ‪‬ﺎ ﺗﺼﺒﺢ ﻋﻨﺼﺮﺍ ﻓﻌﺎﻻ‪ ،‬ﻓﻜﺜﲑﺍ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﻳﻜﻮﻥ ﺳﺒﺒﻬﺎ ﺗﻜﺎﺳﻞ ﺍﻟﻮﺍﻟـﺪﻳﻦ‬
‫ﰲ ﺃﺧﺬ ﺍﻟﻄﻔﻞ ﺇﱃ ﺍﻟﻄﺒﻴﺐ‪ ،‬ﳍﺬﺍ ﳒﺪ ﺭﺳﻮﻝ ﺍﷲ  ﻳﻌﻠﻤﻨﺎ ﺍﻟﺴﺮﻋﺔ ﰲ ﻣﻌﺎﳉﺔ ﺍﻟﻄﻔﻞ ‪.‬‬
‫ﻋﻦ ﻋﻄﺎﺀ ﺑﻦ ﻳﺴﺎﺭ  ﻗﺎﻝ‪" :‬ﻛﺎﻥ ﺃﺳﺎﻣﺔ ﺍﺑﻦ ﺯﻳﺪ  ﻗﺪ ﺃﺻﺎﺑﻪ ﺍﳉﺪﺭﻱ ﺃﻭﻝ ﻣـﺎ ﻗـﺪﻡ‬
‫ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻭﻫﻮ ﻏﻼﻡ‪ ،‬ﳐﺎﻃﻪ ﻳﺴﻴﻞ ﻋﻠﻰ ﻓﻴﻪ‪ ،‬ﻓﺘﻘﺬﺭﺗﻪ ﻋﺎﺋﺸﺔ ﺍ‪ ،‬ﻓﺪﺧﻞ ﺭﺳﻮﻝ ﺍﷲ  ﻓﻄﻔﻖ‬
‫ﻳﻐﺴﻞ ﻭﺟﻬﻪ ﻭﻳﻘﺒﻠﻪ‪ ،‬ﻓﻘﺎﻟﺖ ﻋﺎﺋﺸﺔ‪ :‬ﺃﻣﺎ ﻭﺍﷲ ! ﺑﻌﺪ ﻫﺬﺍ ﻓﻼ ﺃﻗﺼﻴﻪ ﺃﺑﺪﺍ "‪. ٩٩٤‬‬
‫ﺃﺭﺃﻳﺘﻪ ﻭﻫﻮ ﻳﻐﺴﻠﻪ ﻳﻘﺒﻠﻪ ؟ ! ﻫﻜﺬﺍ  ﻳﻌﺎﰿ ﺑﻴﺪﻳﻪ ﺍﻟﺸﺮﻳﻔﺘﲔ‪ ،‬ﻭﻻ ﻳﺘﻘﺰﺯ‪ ،‬ﻭﻻ ﻳﻘﺮﻑ ﻣﻨﻬﻢ‬
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‫‪-٢‬ﻋﻴﺎﺩﺓ ﻭﺯﻳﺎﺭﺓ ﺍﻟﻄﻔﻞ ﺍﳌﺮﻳﺾ‪.‬‬
‫ﻭﻫﺬﺍ ﻋﻼﺝ ﻧﻔﺴﻲ ﻟﻠﻄﻔﻞ ﺍﳌﺮﻳﺾ‪ ،‬ﻓﺈﻧﻪ ﻋﻨﺪﻣﺎ ﻳﺮﻯ ﺍﻟﻜﺒﺎﺭ ﺣﻮﻟﻪ ﺟﺎﺀﻭﺍ ﻟﺰﻳﺎﺭﺗﻪ ﺗﻘﻮﻯ ﻧﻔﺴﻪ‬
‫ﻋﻠﻰ ﻣﻮﺍﺟﻬﺔ ﺍﳌﺮﺽ‪ ،‬ﻭﻳﺒﺪﺃ ﺑﺎﻟﺘﺤﺮﻙ ﻭﺍﻟﻜﻼﻡ ﻣﻊ ﺍﻟﻀﻴﻮﻑ ﺷﻴﺌﺎ ﻓﺸﻴﺌﺎ‪ ،‬ﻭﺇﺫﺍ ﺻﺤﺐ ﺫﻟﻚ‬
‫ﺍ‪‬ﻠﺲ‪ ،‬ﻭﺗﻠﻚ ﺍﻟﺰﻳﺎﺭﺓ ﺍﻟﺪﻋﺎﺀ ﻟﻠﻄﻔﻞ ﻛﺎﻥ ﺧﲑﺍ ﻋﻠﻰ ﺧﲑ‪ ،‬ﻭﻫﺬﺍ ﻋﻼﺝ ﻧﺒﻮﻱ ﻟﻸﻃﻔﺎﻝ ﻓﺮﻳﺪ‬
‫ﺽ‪ ،‬ﹶﻓﹶﺄﺗ‪‬ـﺎ ‪‬ﻩ‬ ‫ﺨ ‪‬ﺪ ‪‬ﻡ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﹶﻓ ‪‬ﻤ ِﺮ ‪‬‬ ‫ﻯ ‪‬ﻳ ‪‬‬‫ﻼ ‪‬ﻡ ‪‬ﻳﻬ‪‬ﻮ ِﺩ ‪‬‬‫ﺲ ‪ -  -‬ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ ﹶﻥ ﹸﻏ ﹶ‬ ‫ﰲ ﻣﻌﻨﺎﻩ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻳﻌ‪‬ﻮ ‪‬ﺩ ‪‬ﻩ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﻌ ‪‬ﺪ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺭﹾﺃ ِﺳ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ » ﹶﺃ ‪‬ﺳِﻠ ‪‬ﻢ «‪.‬ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﻟﻠﱠـ ِﻪ ﺍﻟﱠـﺬِﻯ‬ ‫ﺝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ -  -‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﻘﹸﻮ ﹸﻝ » ﺍﹾﻟ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬ ‫ﹶﺃ ِﻃ ‪‬ﻊ ﹶﺃﺑ‪‬ﺎ ﺍﹾﻟﻘﹶﺎ ِﺳ ِﻢ ‪.-  -‬ﹶﻓﹶﺄ ‪‬ﺳﹶﻠ ‪‬ﻢ‪ ،‬ﹶﻓ ‪‬‬
‫ﹶﺃ‪‬ﻧ ﹶﻘ ﹶﺬ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺭ «‪. ٩٩٥‬‬

‫‪ - ٩٩٤‬ﺗﺎﺭﻳﺦ ﺩﻣﺸﻖ ‪ (٦٨ / ٨) -‬ﻭﺣﻴﺎﺓ ﺍﻟﺼﺤﺎﺑﺔ ﻟﻠﻜﺎﻧﺪﻫﻠﻮﻯ ‪ (٣٧٣ / ١) -‬ﺿﻌﻴﻒ‬

‫‪ - ٩٩٥‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ١٣٥٦) -‬‬
‫‪٣٩١‬‬
‫ﻫﻜﺬﺍ ﻳﻌﻮﺩ  ﺍﻷﻃﻔﺎﻝ ﻣﺆﻣﻨﻬﻢ ﻭﻛﺎﻓﺮﻫﻢ‪ ،‬ﻭﳛﺮﺹ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻣﺎ ﻫﺬﺍ ﺇﻻ ﻋﻨﺎﻳﺔ ﻣﻨﻪ ‪‬ـﻢ‪،‬‬
‫ﻭﺍﻫﺘﻤﺎﻣﺎ ﻣﻨﻪ  ﺑﺎﻷﻃﻔﺎﻝ ‪.‬‬
‫‪ -٣‬ﺍﻟﻌﻼﺝ ﺑﺎﺳﺘﺨﺪﺍﻡ ﺍﻟﻌﻮﺩ ﺍﳍﻨﺪﻱ‪.‬‬
‫ﺖ ﺑِﺎ‪‬ﺑ ٍﻦ ﻟِﻲ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ‬
‫ﺖ‪ :‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬
‫ﺼ ٍﻦ‪ ،‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺤ‪‬‬
‫ﺖ ‪‬ﻋﻜﱠﺎ ‪‬ﺷ ﹶﺔ ‪‬ﺑ ِﻦ ِﻣ ‪‬‬
‫ﺼ ٍﻦ‪ ،‬ﹸﺃ ‪‬ﺧ ِ‬
‫ﺤ‪‬‬
‫ﺖ ِﻣ ‪‬‬
‫ﺲ ِﺑ‪‬ﻨ ِ‬
‫‪‬ﻋ ‪‬ﻦ ﹸﺃ ‪‬ﻡ ﹶﻗ‪‬ﻴ ٍ‬
‫ﺖ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‪ ،‬ﻭﻗﹶـﺎ ﹶﻝ‬
‫ﺖ ﺑِﺎ‪‬ﺑ ٍﻦ ﻟِﻲ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﻋﹶﻠ ﹾﻘ ‪‬‬
‫ﷲ  ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺄ ﹸﻛ ِﻞ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ‪‬ﻡ‪ ،‬ﹶﻓﺒ‪‬ﺎ ﹶﻝ‪ ،‬ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ِﺑﻤ‪‬ﺎ ٍﺀ ﹶﻓ ‪‬ﺮ ‪‬ﺷ ‪‬ﻪ‪ .‬ﻭ ‪‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫ﺍِ‬
‫ﻂ‪،‬‬
‫ﺴِ‬‫ﻕ ؟ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ِﺑ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟﻘﹸـ ‪‬‬ ‫ﻼِ‬‫ﻼ ‪‬ﻡ ‪‬ﺗ ‪‬ﺪ ﹶﻏ ‪‬ﺮ ﹶﻥ ﹶﺃ ‪‬ﻭ ﹶﻻ ‪‬ﺩ ﹸﻛ ‪‬ﻦ ِﺑ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟ ِﻌ ﹶ‬
‫‪‬ﻣ ‪‬ﺮ ﹰﺓ‪ :‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ِ ،‬ﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ﹾﺬ ‪‬ﺭ ِﺓ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻋ ﹶ‬
‫ﻂ ﻣِـ ‪‬ﻦ‬ ‫ﺴ ‪‬ﻌ ﹸ‬
‫ﺐ‪ ،‬ﻳ‪‬ـ ‪‬‬ ‫ﺠ‪‬ﻨ ِ‬ ‫ﺕ ﺍﹾﻟ ‪‬‬‫ﻱ‪ ،‬ﹶﻓِﺈ ﱠﻥ ِﻓِﻴ ِﻪ ‪‬ﺳ‪‬ﺒ ‪‬ﻌ ﹶﺔ ﹶﺃ ‪‬ﺷ ِﻔ‪‬ﻴ ٍﺔ‪ِ ،‬ﻣ‪‬ﻨﻬ‪‬ﺎ ﺫﹶﺍ ‪‬‬ ‫‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ‪ :‬ﺍﹾﻟﻌ‪‬ﻮ ِﺩ ﺍﹾﻟ ِﻬ‪‬ﻨ ِﺪ ‪‬‬
‫ﺐ‪.٩٩٦‬‬
‫ﺠ‪‬ﻨ ِ‬
‫ﺕ ﺍﹾﻟ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻌ ﹾﺬ ‪‬ﺭ ِﺓ‪ ،‬ﻭ‪‬ﻳﹶﻠ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺫﹶﺍ ِ‬
‫ﺍﻟﺴﻌﻮﻁ‪ : :‬ﻣﺎﻳﺴﺘﻌﻂ ﺑﻪ ﺍﻷﻧﻒ‪.‬‬
‫ﺃﻋﻠﻘﺖ‪ :‬ﺃﻋﻠﻘﺖ ﻋﻠﻰ ﺍﻟﺼﱯ‪ ،‬ﻭﺃﻋﻠﻘﺖ ﻋﻨﻪ ﺃﻋﻠﻖ ﺇﻋﻼﻗﺎ ﻭﺍﻹﻋﻼﻕ‪ :‬ﻣﻌﺎﳉـﺔ ﺍﻟـﺼﱯ ﻣـﻦ‬
‫ﺍﻟﻌﺬﺭﺓ‪ ،‬ﻗﺎﻝ ﺍﳋﻄﺎﰊ‪ :‬ﺍﶈﺪﺛﻮﻥ ﻳﻘﻮﻟﻮﻥ‪ :‬ﺃﻋﻠﻘﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﺇﳕﺎ ﺃﻋﻠﻘﺖ ﻋﻨﻪ‪ ،‬ﺃﻱ‪ :‬ﺩﻓﻌﺖ ﻋﻨـﻪ‬
‫ﺍﻟﻌﺬﺭﺓ ﺑﺎﻷﺻﺒﻊ ﻭﳓﻮﻫﺎ‪ ،‬ﻭﻗﺪ ﺟﺎﺀ ﰲ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ »ﺃﻋﻠﻘﺖ ﺑـﻪ« ﻭﻗـﺎﻝ ﺍﳉـﻮﻫﺮﻱ‪:‬‬
‫ﺍﻹﻋﻼﻕ‪ :‬ﺍﻟﺪﻏﺮ‪ ،‬ﻳﻘﺎﻝ ‪:‬ﺃﻋﻠﻘﺖ ﺍﳌﺮﺃﺓ ﻭﻟﺪﻫﺎ ﻣﻦ ﺍﻟﻌﺬﺭﺓ‪ :‬ﺇﺫﺍ ﺭﻓﻌﺘﻬﺎ ﺑﻴﺪﻫﺎ‪ ،‬ﻭﻗـﺪ ﺟـﺎﺀ ﰲ‬
‫ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺖ »ﺍﻟﻌﻼﻕ"ﻭﺍﳌﻌﺮﻭﻑ‪ :‬ﺍﻹﻋﻼﻕ‪.‬‬
‫ﺍﻟﻌﺬﺭﺓ‪ :‬ﺑﺎﻟﻀﻢ‪ :‬ﻭﺟﻊ ﻳﻌﺮﺽ ﰲ ﺍﳊﻖ ﻣﻦ ﺍﻟﺪﻡ‪.‬‬
‫ﻋﻼﻡ ﺗﺪﻏﺮﻥ‪ :‬ﺍﻟﺪﻏﺮ‪ :‬ﻋﻼﺝ ﺍﻟﻌﺬﺭﺓ‪ ،‬ﻭﻫﻮ ﺃﻥ ﺗﺮﻓﻊ ﳍﺎﺓ ﺍﳌﻌﺬﻭﺭ ﺑﺎﻹﺻﺒﻊ‪ ،‬ﻭ»ﻋﻼﻡ"ﲟﻌـﲎ‪:‬‬
‫ﻋﻠﻰ ﺃﻱ ﺷﻲﺀ ﻭﺍﻷﺻﻞ‪ :‬ﻋﻠﻰ ﻣﺎ‪ ،‬ﻓﺄﺳﻘﻄﺖ ﺍﻷﻟﻒ ﲣﻔﻴﻔﺎ‪ ،‬ﻛﻘﻮﳍﻢ‪ :‬ﻋﻢ ﻭﻓﻴﻢ ]ﻭﱂ[ ﻭﰈ ؟‪.٩٩٧‬‬
‫ﺠﻤ‪‬ـ ‪‬ﻪ‬ ‫ﺠ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﺣ ‪‬‬ ‫ﺤﺠ‪‬ﺎ ِﻡ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ ‪‬ﺣ‪‬ﺘ ‪‬‬ ‫ﺲ ‪ -  -‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳِﺌ ﹶﻞ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺟ ِﺮ ﺍﹾﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺨ ﱠﻔﻔﹸﻮﺍ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ » ِﺇ ﱠﻥ ﹶﺃ ‪‬ﻣﹶﺜ ﹶﻞ ﻣ‪‬ﺎ ‪‬ﺗﺪ‪‬ﺍ ‪‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬ﻢ‬
‫ﹶﺃﺑ‪‬ﻮ ﹶﻃ‪‬ﻴ‪‬ﺒ ﹶﺔ‪ ،‬ﻭﹶﺃ ‪‬ﻋﻄﹶﺎ ‪‬ﻩ ﺻ‪‬ﺎ ‪‬ﻋ‪‬ﻴ ِﻦ ِﻣ ‪‬ﻦ ﹶﻃﻌ‪‬ﺎ ٍﻡ‪ ،‬ﻭ ﹶﻛﱠﻠ ‪‬ﻢ ‪‬ﻣﻮ‪‬ﺍِﻟ‪‬ﻴ ‪‬ﻪ ﹶﻓ ‪‬‬
‫ﺻ‪‬ﺒﻴ‪‬ﺎ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬ﻐ ‪‬ﻤ ِﺰ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ﹾﺬ ‪‬ﺭ ِﺓ‪ ،‬ﻭ ‪‬ﻋﻠﹶـ‪‬ﻴ ﹸﻜ ‪‬ﻢ‬
‫ﻯ «‪ .‬ﻭﻗﹶﺎ ﹶﻝ » ﹶﻻ ‪‬ﺗ ‪‬ﻌ ﱢﺬﺑ‪‬ﻮﺍ ِ‬
‫ﺤ ِﺮ ‪‬‬
‫ﻂ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺴﹸ‬‫ﺤﺠ‪‬ﺎ ‪‬ﻣ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ﹸﻘ ‪‬‬
‫ِﺑ ِﻪ ﺍﹾﻟ ِ‬
‫ﻂ «‪. ٩٩٨‬‬ ‫ﺴِ‬‫ﺑِﺎﹾﻟ ﹸﻘ ‪‬‬

‫‪ - ٩٩٦‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٧٥٣٧ (٢٦٩٩٧)(٧١٧ / ٨) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪٥٨٩٢) -‬ﻭ‪(٥٨٩٣‬‬
‫‪ - ٩٩٧‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ ‪(٥٢٦ / ٧) -‬‬
‫‪ - ٩٩٨‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٥٦٩٦) -‬‬
‫‪٣٩٢‬‬
‫ﺻِﺒ ‪‬ﻲ ‪‬ﻳ ﹾﻘ ﹸﻄ ‪‬ﺮ ‪‬ﻣ‪‬ﻨﺨِـﺮ‪‬ﺍ ‪‬ﻩ‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ‪‬‬
‫ﺼ ‪‬‬
‫ﺸ ﹶﺔ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ‪ ،‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻳ ‪‬ﻌﻠﹶﻰ‪ :‬ﺗ ‪‬‬
‫ﺖ ِﻋ‪‬ﻨ ‪‬ﺪ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ٍﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺤ ﹸﻜ ‪‬ﻦ‬‫ﺼِﺒ ‪‬ﻲ ؟ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ‪ِ :‬ﺑ ِﻪ ﺍﹾﻟ ‪‬ﻌ ﹾﺬ ‪‬ﺭ ﹸﺓ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻭ‪‬ﻳ ‪‬‬ ‫‪‬ﺩﻣ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﺷ ﹾﺄ ﹸﻥ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬‬
‫ﺼِﺒ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻋ ﹾﺬ ‪‬ﺭ ﹲﺓ ﹶﺃ ‪‬ﻭ ‪‬ﻭ ‪‬ﺟ ‪‬ﻊ ِﺑ ‪‬ﺮﹾﺃ ِﺳ ِﻪ‪ ،‬ﹶﻓ ﹾﻠ‪‬ﺘ ﹾﺄ ‪‬ﺧ ﹾﺬ‬
‫ﺸ ‪‬ﺮ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ‪ ،‬ﻻ ‪‬ﺗ ﹾﻘ‪‬ﺘ ﹾﻠ ‪‬ﻦ ﹶﺃﻭ‪‬ﻻ ‪‬ﺩ ﹸﻛ ‪‬ﻦ‪ ،‬ﹶﺃ‪‬ﻳﻤ‪‬ﺎ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ﻛﹶﺎ ﹶﻥ ِﺑ ‪‬‬ ‫ﻳ‪‬ﺎ ‪‬ﻣ ‪‬ﻌ ‪‬‬
‫ﻲ ﹶﻓ‪‬ﺒ ‪‬ﺮﹶﺃ ‪.٩٩٩‬‬‫ﺼِﺒ ‪‬‬‫ﻚ ﺑِﺎﻟ ‪‬‬ ‫ﺖ ﹶﺫِﻟ ‪‬‬‫ﺸ ﹶﺔ ﹶﻓ ﹶﻔ ‪‬ﻌﹶﻠ ‪‬‬
‫ﻂ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃﻣ‪ ‬ﺮ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺴ ِﻌ ﹾ‬
‫ﺤ ﱠﻜ ‪‬ﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﻟ‪‬ﺘ ‪‬‬
‫ﺴﻄﹰﺎ ِﻫ‪‬ﻨ ِﺪﻳ‪‬ﺎ ﹶﻓ ﹾﻠ‪‬ﺘ ‪‬‬ ‫ﹸﻗ ‪‬‬
‫ﻯ‪ .‬ﻭﺍﻵﺧـﺮ‪:‬‬‫ﺾ ﺍﻟﺬﻯ ‪‬ﻳﻘﹶﺎﻝ ﻟﻪ‪ :‬ﺍﻟﺒﺤﺮ ‪‬‬ ‫ﻭﻗﺎﻝ ﻓﻴﻪ ﺍﺑﻦ ﺍﻟﻘﻴﻢ‪" :‬ﺍﻟ ﹸﻘﺴ‪‬ﻂ‪ :‬ﻧﻮﻋﺎﻥ‪ .‬ﺃﺣﺪﳘﺎ‪ :‬ﺍﻷﺑﻴ ‪‬‬
‫ﺾ ﺃﻟﻴﻨﻬ‪‬ﻤﺎ‪ ،‬ﻭﻣﻨﺎﻓﻌ‪‬ﻬﻤﺎ ﻛﺜﲑﺓ ﺟﺪﹰﺍ‪.‬‬‫ﺍﳍﻨﺪﻯ‪ ،‬ﻭﻫﻮ ﺃﺷﺪ‪‬ﳘﺎ ﺣﺮﺍﹰ‪ ،‬ﻭﺍﻷﺑﻴ ‪‬‬
‫ﻭﳘﺎ ﺣﺎﺭﺍﻥ ﻳﺎﺑﺴﺎﻥ ﰱ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﻳ‪‬ﻨﺸ‪‬ﻔﺎﻥ ﺍﻟﺒﻠﻐﻢ‪ ،‬ﻗﺎﻃﻌﺎ ِﻥ ﻟﻠﺰ‪‬ﻛﺎﻡ‪ ،‬ﻭﺇﺫﺍ ‪‬ﺷ ِﺮﺑ‪‬ﺎ‪ ،‬ﻧﻔﻌﺎ ﻣﻦ ﺿﻌﻒ‬
‫ﺍﻟ ﹶﻜِﺒ ِﺪ ﻭﺍ ﹶﳌ ِﻌﺪ‪‬ﺓ ﻭﻣﻦ ﺑﺮﺩﳘﺎ‪ ،‬ﻭﻣِﻦ ‪‬ﺣﻤ‪‬ﻰ ﺍﻟ ‪‬ﺪ ‪‬ﻭ ِﺭ ﻭﺍﻟﺮ‪‬ﺑﻊ‪ ،‬ﻭﻗﻄﻌﺎ ﻭﺟ ‪‬ﻊ ﺍﳉﻨـﺐ‪ ،‬ﻭﻧﻔﻌـﺎ ﻣِـﻦ‬
‫ﺴﻤ‪‬ﻮﻡ‪ ،‬ﻭﺇﺫﺍ ﹸﻃِﻠ ‪‬ﻰ ﺑﻪ ﺍﻟﻮﺟ ‪‬ﻪ ﻣﻌﺠﻮﻧﹰﺎ ﺑﺎﳌﺎﺀ ﻭﺍﻟﻌﺴﻞ‪ ،‬ﹶﻗﹶﻠ ‪‬ﻊ ﺍﻟ ﹶﻜﻠﹶﻒ‪.‬‬
‫ﺍﻟ ‪‬‬
‫ﺐ ﺍﻟ ﹶﻘﺮ‪‬ﻉ‪.‬‬
‫ﳉﻨ‪‬ﺒﲔ‪ ،‬ﻭﻳﻘﺘﻞ ‪‬ﺣ ‪‬‬ ‫ﺱ"‪ :‬ﻳﻨﻔﻊ ﻣﻦ ﺍﻟ ﹸﻜﺰ‪‬ﺍﺯ‪ ،‬ﻭﻭﺟﻊ ﺍ ﹶ‬ ‫ﻭﻗﺎﻝ "ﺟﺎﻟﻴﻨﻮ ‪‬‬
‫ﳉﻨ‪‬ﺐ‪ ،‬ﻓﺄﻧﻜﺮﻭﻩ‪ ،‬ﻭﻟﻮ ﹶﻇﻔِﺮ ﻫﺬﺍ ﺍﳉﺎﻫ ﹸﻞ‬ ‫ﺕﺍﹶ‬ ‫ﻭﻗﺪ ﺧﻔ ‪‬ﻰ ﻋﻠﻰ ‪‬ﺟﻬ‪‬ﺎﻝ ﺍﻷﻃﺒﺎﺀ ﻧﻔﻌ‪‬ﻪ ﻣﻦ ﻭ ِﺟ ‪‬ﻊ ﺫﺍ ِ‬
‫ﺺ ﻛﺜ ‪‬ﲑ ﻣﻦ ﺍﻷﻃﺒﺎﺀ ﺍﳌﺘﻘﺪﻣﲔ ﻋﻠﻰ‬ ‫‪‬ﺬﺍ ﺍﻟﻨﻘﻞ ﻋﻦ "ﺟﺎﻟﻴﻨﻮﺱ"ﻟﱰﱠﻟﻪ ﻣﱰﻟ ﹶﺔ ﺍﻟﻨﺺ‪ ،‬ﻛﻴﻒ ﻭﻗﺪ ﻧ ‪‬‬
‫ﳉﻬ‪‬ﻢ‪.‬‬
‫ﰉ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺍ ﹶ‬ ‫ﻂ ﻳﺼﻠ ‪‬ﺢ ﻟﻠﻨﻮﻉ ﺍﻟﺒﻠﻐﻤ ‪‬ﻰ ﻣﻦ ﺫﺍﺕ ﺍﳉﻨﺐ‪ ،‬ﺫﻛﺮﻩ ﺍﳋﻄﱠﺎ ‪‬‬ ‫ﺴﹶ‬ ‫ﺃ ﱠﻥ ﺍﻟ ﹸﻘ ‪‬‬
‫ﺐ ﺍﻷﻧﺒﻴﺎﺀ ﺃﻗ ﱡﻞ ﻣﻦ ﻧﺴﺒ ِﺔ ﻃِﺐ ﺍﻟﻄﱡﺮﻗﻴ‪‬ﺔ ﻭﺍﻟﻌﺠﺎﺋﺰ ﺇﱃ‬‫ﺐ ﺍﻷﻃﺒﺎﺀ ﺑﺎﻟﻨﺴﺒﺔ ﺇﱃ ِﻃ ‪‬‬ ‫ﻭﻗﺪ ﺗﻘﺪ‪‬ﻡ ﺃ ﱠﻥ ِﻃ ‪‬‬
‫ﺱ ﻣﻦ ﺍﻟﻔﺮ‪‬ﻕ ﺃﻋﻈ ‪‬ﻢ‬‫ﺐ ﺍﻷﻃﺒﺎﺀ‪ ،‬ﻭﺃ ﱠﻥ ﺑﻴ‪‬ﻦ ﻣﺎ ﻳ‪‬ﻠﻘﱠﻰ ﺑﺎﻟﻮﺣﻰ‪ ،‬ﻭﺑﻴ‪‬ﻦ ﻣﺎ ‪‬ﻳﹶﻠﻘﱠﻰ ﺑﺎﻟﺘﺠﺮﺑﺔ‪ ،‬ﻭﺍﻟﻘﻴﺎ ِ‬ ‫ِﻃ ‪‬‬
‫ﳑﺎ ‪‬ﺑﻴ‪‬ﻦ ﺍﻟ ﹶﻘﺪ‪‬ﻡ ﻭﺍﻟﻔﺮﻕ‪.‬‬
‫ﳉﻬ‪‬ﺎﻝ ﻭﺟﺪﻭﺍ ﺩﻭﺍ ًﺀ ﻣﻨﺼﻮﺻﹰﺎ ﻋﻦ ﺑﻌﺾ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻭﺍﳌﺸﺮﻛﲔ ﻣـﻦ‬ ‫ﻭﻟﻮ ﺃ ﱠﻥ ﻫﺆﻻﺀ ﺍ ﹸ‬
‫ﺍﻷﻃﺒﺎﺀ‪ ،‬ﻟﺘﻠ ﱠﻘﻮ‪‬ﻩ ﺑﺎﻟﻘﺒﻮﻝ ﻭﺍﻟﺘﺴﻠﻴﻢ‪ ،‬ﻭﱂ ﻳﺘﻮﱠﻗﻔﹸﻮﺍ ﻋﻠﻰ ﲡﺮﺑﺘﻪ‪.‬‬
‫ﻧﻌﻢ‪ ..‬ﳓﻦ ﻻ ﻧﻨ ِﻜ ‪‬ﺮ ﺃ ﱠﻥ ﻟﻠﻌﺎﺩﺓ ﺗﺄﺛﲑﹰﺍ ﰱ ﺍﻻﻧﺘﻔﺎﻉ ﺑﺎﻟﺪﻭﺍﺀ ﻭﻋﺪﻣﻪ‪ ،‬ﻓﻤ‪‬ﻦ ﺍﻋﺘﺎﺩ ﺩﻭﺍ ًﺀ ﻭﻏـﺬﺍﺀً‪،‬‬
‫ﻛﺎﻥ ﺃﻧﻔ ‪‬ﻊ ﻟﻪ‪ ،‬ﻭﺃﻭﻓ ‪‬ﻖ ﳑﻦ ﱂ ﻳ‪‬ﻌﺘﺪ‪‬ﻩ‪ ،‬ﺑﻞ ﺭﲟﺎ ﱂ ﻳﻨﺘﻔﻊ ﺑﻪ ﻣ‪‬ﻦ ﱂ ﻳﻌﺘﺪﻩ‪.‬‬
‫ﻭﻛﻼ ‪‬ﻡ ﻓﻀﻼﺀ ﺍﻷﻃﺒﺎﺀ ﻭﺇﻥ ﻛﺎﻥ ﻣﻄﻠﹶﻘﹰﺎ ﻓﻬﻮ ﲝﺴﺐ ﺍﻷﻣﺰﺟﺔ ﻭﺍﻷﺯﻣﻨﺔ‪ ،‬ﻭﺍﻷﻣﺎﻛﻦ ﻭﺍﻟﻌﻮﺍﺋﺪ‪،‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺘﻘﻴﻴ ‪‬ﺪ ﺑﺬﻟﻚ ﻻ ﻳﻘﺪﺡ ﰱ ﻛﻼﻣﻬﻢ ﻭﻣﻌﺎﺭﻓﻬﻢ‪ ،‬ﻓﻜﻴﻒ ﻳﻘﺪﺡ ﰱ ﻛﻼﻡ ﺍﻟـﺼﺎﺩﻕ‬

‫‪ - ٩٩٩‬ﻣﺴﻨﺪ ﺃﰊ ﻳﻌﻠﻰ ﺍﳌﻮﺻﻠﻲ )‪ (٢٠٠٩‬ﺻﺤﻴﺢ‬

‫‪٣٩٣‬‬
‫ﺍﳌﺼﺪﻭﻕ‪ ،‬ﻭﻟﻜﻦ ﻧﻔﻮﺱ ﺍﻟ‪‬ﺒﺸ‪‬ﺮ ﻣﺮﻛﺒ ﹲﺔ ﻋﻠﻰ ﺍﳉﻬﻞ ﻭﺍﻟﻈﻠﻢ‪ ،‬ﺇﻻ ﻣ‪‬ﻦ ﺃﻳ‪‬ﺪﻩ ﺍﷲ ﺑﺮﻭﺡ ﺍﻹﳝـﺎﻥ‪،‬‬
‫ﻭ‪‬ﻧ ‪‬ﻮ ‪‬ﺭ ﺑ‪‬ﺼﲑﺗﻪ ﺑﻨﻮﺭ ﺍ ﹸﳍﺪ‪‬ﻯ "‪.١٠٠٠‬‬
‫ﻗﺎﻝ ﺍﻟﻨﻮﻭﻱ ﰲ ﺷﺮﺡ ﻣﺴﻠﻢ ﻣﺒﻴﻨﺎ ﻣﻨﺎﻓﻊ ﺍﻟﻘﺴﻂ‪ :‬ﻗﺪ ﺃﻃﺒﻖ ﺍﻷﻃﺒﺎﺀ ﰲ ﻛﺘﺒﻬﻢ ﻋﻠﻰ ﺃﻧﻪ ﻳـﺪﺭ‬
‫ﺍﻟﻄﻤﺚ ﻭﺍﻟﺒﻮﻝ ﻭﻳﻨﻔﻊ ﻣﻦ ﺍﻟﺴﻤﻮﻡ ﻭﳛﺮﻙ ﺷﻬﻮﺓ ﺍﳉﻤﺎﻉ ﻭﻳﻘﺘﻞ ﺍﻟﺪﻭﺩ ﻭﺣـﺐ ﺍﻟﻘـﺮﻉ ﰲ‬
‫ﺍﻷﻣﻌﺎﺀ ﺇﺫﺍ ﺷﺮﺏ ﺑﻌﺴﻞ ﻭﻳﺬﻫﺐ ﺍﻟﻜﻠﻒ ﺇﺫﺍ ﻃﻠﻲ ﻋﻠﻴﻪ ﻭﻳﻨﻔﻊ ﻣﻦ ﺑـﺮﺩ ﺍﳌﻌـﺪﺓ ﻭﺍﻟﻜﺒـﺪ‬
‫ﻭﻳﺮﺩﳘﺎ ﻭﻣﻦ ﲪﻰ ﺍﻟﻮﺭﺩ ﻭﺍﻟﺮﺑﻊ ﻭﻏﲑ ﺫﻟﻚ‪.‬ﻭﺍﷲ ﺃﻋﻠﻢ‪.١٠٠١‬‬
‫ﻭﻗﺪ ﺫﻛﺮ ﺍﻟﺪﻛﺘﻮﺭ ﺍﻟﻜﻴﻼﱐ ﻓﻮﺍﺋﺪ ﺍﻟﻌﻮﺩ ﺍﳍﻨﺪﻱ ﻓﻘﺎﻝ‪" :‬ﺍﻟﻘﺴﻂ ﺍﳍﻨﺪﻱ ﻧﺒﺎﺕ ﻳﺆﺗﻰ ﺑﻪ ﻣـﻦ‬
‫ﺍﳍﻨﺪ ﻭﻣﻦ ﻛﺸﻤﲑ ﺧﺎﺻﺔ‪ ،‬ﺗﺴﺘﻌﻤﻞ ﻣﻨﻪ ﺍﳉﺬﻭﺭ‪ ،‬ﻭﻓﻴﻬﺎ ﻣﻮﺍﺩ ﻗﺎﺑﻀﺔ ﺗﻘﺒﺾ ﺍﻷﻧﺴﺠﺔ ﺍﳌﻠﺘﻬﺒﺔ‬
‫ﺍﳌﺘﻮﺭﻣﺔ‪ ،‬ﻟﺬﻟﻚ ﻧﺼﺢ ﺍﻟﻨﱯ  ﺑﺎﺳﺘﻌﻤﺎﻟﻪ ﰲ ﺍﻟﺘﻬﺎﺑﺎﺕ ﺍﳊﻠﻖ ﻭﺍﻟﻠﻬﺎﺓ ﻭﺍﻟﻠﻮﺯﺗﲔ ﺗﻘﻄـﲑﺍ ﰲ‬
‫ﺍﻷﻧﻒ ﺑﻌﺪ ﻣﺮﺛﻪ ﺑﺎﳌﺎﺀ‪ ،‬ﻭﰲ ﺟﺬﻭﺭﻩ ﻣﻮﺍﺩ ﺣﺎﺭﺓ ﺃﻳﻀﺎ ؛ ﻟﺬﻟﻚ ﻳﺴﺘﻌﻤﻞ ‪ -‬ﺑﻌـﺪ ﻧﻘﻌـﻪ ﰲ‬
‫ﺍﻟﺰﻳﺖ ‪ -‬ﰲ ﺍﻵﻻﻡ ﺍﻟﻌﺼﺒﻴﺔ ﻭﺍﻟﻌﻀﻠﻴﺔ‪...‬ﻭﰲ ﺫﺍﺕ ﺍﳉﻨﺐ‪ ،‬ﻭﻫﻲ ﺫﺍﺕ ﺍﳉﻨـﺐ ﺍﻟﺮﺛﻮﻳـﺔ )‬
‫ﺍﻟﺮﻭﻣﺎﺗﻴﺰﻣﻴﺔ ( ﻏﺎﻟﺒﺎ ﺍﻟﱵ ﺗﻨﺸﺄ ﻋﻦ ﺍﻟﱪﺩ‪ ،‬ﻭﻳﺴﺘﻌﻤﻞ ﻃﻼﺀ ﻛﻤﺎ ﳝﻜﻦ ﺍﺳﺘﻌﻤﺎﻟﻪ ﺷـﺮﺑﺎ ﺑﻌـﺪ‬
‫ﺍﺳﺘﺤﻼﺏ ﻣﺴﺤﻮﻕ ﺟﺬﻭﺭﻩ ﰲ ﺍﳌﺎﺀ "‪.‬‬
‫ﻭﺫﻛﺮ ﺍﻟﻜﺤﺎﻝ ﺑﻦ ﻃﺮﻗﺎﻥ ﻃﺮﻳﻘﺔ ﺍﳌﻌﺎﳉﺔ ﺑﺎﻟﻘﺴﻂ ﻟﻸﱂ ﺍﳉﺎﻧﱯ ﻓﻘﺎﻝ‪" :‬ﻳﺪﻕ ﺍﻟﻘﺴﻂ ﻧﺎﻋﻤﺎ‪،‬‬
‫ﻭﳜﻠﻂ ﺑﺎﻟﺰﻳﺖ ﺍﳌﺴﺨﻦ‪ ،‬ﻭﻳﺪﻟﻚ ﺑﻪ ﻣﻜﺎﻥ ﺍﻟﺮﻳﺢ ﻭﻳﻠﻌﻖ "‪.‬‬
‫ﻭﻗﺪ ﺫﻛﺮ ﺩﺍﻭﺩ ﺍﻷﻧﻄﺎﻛﻲ ﰲ ﺗﺬﻛﺮﺗﻪ "ﺃﻥ ﺍﻟﻘﺴﻂ ﻳﻔﻴﺪ ﻣﻦ ﺿﻴﻖ ﺍﻟـﻨﻔﺲ ﻭﺍﻟﺮﺑـﻮ ﺍﳌـﺰﻣﻦ‬
‫ﻭﺃﻭﺟﺎﻉ ﺍﻟﺼﺪﺭ‪ ،‬ﻭﺃﻧﻪ ﻳﻘﻄﻊ ﺍﻟﺼﺪﺍﻉ ﺍﻟﻌﺘﻴﻖ ﺷﺮﺍﺑﺎ ﻭﺳﻌﻮﻃﺎ ﻭﺩﻫﻨﺎ ﺑﺎﻟﺴﻤﻦ ‪. ١٠٠٢‬‬
‫‪ -٤‬ﺍﻟﻌﻼﺝ ﺑﺎﳊﺠﺎﻣﺔ ‪.‬‬
‫ﻼ ِﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﻋﻠﹶـﻰ‬ ‫ﻼﹶﺛ ﹲﺔ ‪‬ﺣﺠ‪‬ﺎﻣ‪‬ﻮ ﹶﻥ ﹶﻓﻜﹶﺎ ﹶﻥ ﺍﹾﺛﻨ‪‬ﺎ ِﻥ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ِﻐ ﱠ‬ ‫ﺱ ِﻏ ﹾﻠ ‪‬ﻤ ﹲﺔ ﹶﺛ ﹶ‬
‫ﻗﺎﻝ ِﻋ ﹾﻜ ِﺮ ‪‬ﻣ ﹸﺔ‪ :‬ﻛﹶﺎ ﹶﻥ ِﻻ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺱ ﻗﹶﺎ ﹶﻝ ‪‬ﻧِﺒ ‪‬ﻰ ﺍﻟﱠﻠ ِﻪ ‪ِ » - -‬ﻧ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ‬ ‫ﺠ ‪‬ﻢ ﹶﺃ ‪‬ﻫﹶﻠ ‪‬ﻪ‪ .‬ﻗﹶﺎ ﹶﻝ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒﺎ ٍ‬
‫ﺤ‪‬‬‫ﺠ ‪‬ﻤ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺤ‪‬‬ ‫ﹶﺃ ‪‬ﻫِﻠ ِﻪ ‪‬ﻭﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ‪‬ﻳ ‪‬‬
‫ﺼ ِﺮ «‪ .‬ﻭﻗﹶﺎ ﹶﻝ ِﺇ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﻠﱠـ ِﻪ ‪- -‬‬ ‫ﺠﻠﹸﻮ ‪‬ﻋ ِﻦ ﺍﹾﻟ‪‬ﺒ ‪‬‬ ‫ﺐ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺼ ﹾﻠ ‪‬‬ ‫ﻒ ﺍﻟ ‪‬‬ ‫ﺨ ‪‬‬ ‫ﺐ ﺍﻟ ‪‬ﺪ ‪‬ﻡ ‪‬ﻭ‪‬ﻳ ِ‬
‫ﺤﺠ‪‬ﺎ ‪‬ﻡ ‪‬ﻳ ﹾﺬ ِﻫ ‪‬‬‫ﺍﹾﻟ ‪‬‬

‫‪ - ١٠٠٠‬ﺯﺍﺩ ﺍﳌﻌﺎﺩ ﰲ ﻫﺪﻱ ﺧﲑ ﺍﻟﻌﺒﺎﺩ ‪(٣٥٣ / ٤) -‬‬

‫‪ - ١٠٠١‬ﻓﺘﺎﻭﻯ ﺍﻟﺸﺒﻜﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻌﺪﻟﺔ ‪(١٦ / ١٠) -‬‬
‫‪ - ١٠٠٢‬ﺍﻟﺮﺋﺎﺳﺔ ﺍﻟﻌﺎﻣﺔ ﳍﻴﺌﺔ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ‬
‫‪٣٩٤‬‬
‫ﺤﺠ‪‬ﺎ ‪‬ﻣ ِﺔ‪ .‬ﻭﻗﹶﺎ ﹶﻝ » ِﺇ ﱠﻥ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﻣ‪‬ـﺎ‬
‫ﻚ ﺑِﺎﹾﻟ ِ‬
‫ﻼِﺋ ﹶﻜ ِﺔ ِﺇ ﱠﻻ ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﻺ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹶ‬
‫ﺝ ِﺑ ِﻪ ﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ٍ‬
‫ﲔ ‪‬ﻋ ِﺮ ‪‬‬
‫ِﺣ ‪‬‬
‫ﺸﺮِﻳ ‪‬ﻦ «‪ .‬ﻭﻗﹶﺎ ﹶﻝ » ِﺇ ﱠﻥ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ‬
‫ﺸ ‪‬ﺮ ﹶﺓ ‪‬ﻭ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ِﺇ ‪‬ﺣﺪ‪‬ﻯ ‪‬ﻭ ِﻋ ‪‬‬
‫ﺴﻊ‪ ‬ﻋ ‪‬‬ ‫ﺸ ‪‬ﺮ ﹶﺓ ‪‬ﻭ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ِﺗ ‪‬‬
‫ﺠﻤ‪‬ﻮ ﹶﻥ ﻓِﻴ ِﻪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺳ‪‬ﺒ ‪‬ﻊ ‪‬ﻋ ‪‬‬ ‫ﺤ‪‬ﺘ ِ‬‫‪‬ﺗ ‪‬‬
‫ﺸ ‪‬ﻰ «‪.‬‬ ‫ﺤﺠ‪‬ﺎ ‪‬ﻣ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ِ‬‫ﻁ ﻭ‪‬ﺍﻟﱠﻠﺪ‪‬ﻭ ‪‬ﺩ ﻭ‪‬ﺍﹾﻟ ِ‬ ‫ﺴﻌ‪‬ﻮ ﹸ‬ ‫ﻣ‪‬ﺎ ‪‬ﺗﺪ‪‬ﺍ ‪‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬ﻢ ِﺑﻪِ ﺍﻟ ‪‬‬
‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﺪﻧِﻰ ﹶﻓ ﹸﻜﱡﻠ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺱ ‪‬ﻭﹶﺃ ‪‬‬ ‫‪‬ﻭِﺇ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﹶﻟ ‪‬ﺪ ‪‬ﻩ ﺍﹾﻟﻌ‪‬ﺒ‪‬ﺎ ‪‬‬
‫ﺱ ﻗﹶﺎ ﹶﻝ ‪‬ﻋﺒ‪‬ـ ‪‬ﺪ ﻗﹶـﺎ ﹶﻝ‬ ‫ﺖ ِﺇ ﱠﻻ ﹸﻟ ‪‬ﺪ «‪ .‬ﹶﻏ ‪‬ﻴ ‪‬ﺮ ‪‬ﻋ ‪‬ﻤ ِﻪ ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎ ِ‬ ‫ﺴﻜﹸﻮﺍ ﹶﻓﻘﹶﺎ ﹶﻝ » ﹶﻻ ‪‬ﻳﺒ‪‬ﻘﹶﻰ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻓِﻰ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬ ‫ﹶﺃ ‪‬ﻣ ‪‬‬
‫ﻀ ‪‬ﺮ ﺍﻟﱠﻠﺪ‪‬ﻭ ‪‬ﺩ ﺍﹾﻟ ‪‬ﻮﺟ‪‬ﻮ ‪‬ﺭ‪.١٠٠٣‬‬ ‫ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺤﺠ‪‬ﺎﻣ‪‬ـ ِﺔ‪،‬‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ  ﻓِـﻲ ﺍﹾﻟ ِ‬ ‫ﺝ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ﺍ ‪‬ﺳ‪‬ﺘ ﹾﺄ ﹶﺫ‪‬ﻧ ‪‬‬ ‫ﺸ ﹶﺔ ‪‬ﺯ ‪‬ﻭ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ٍﺮ ‪ :‬ﹶﺃ ﱠﻥ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺖ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺃﺧ‪‬ﻮﻫ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺿ‪‬ـﺎ ‪‬ﻋ ِﺔ ﹶﺃ ‪‬ﻭ‬ ‫ﺴ‪‬ﺒ ‪‬‬
‫ﺠ ‪‬ﻤﻬ‪‬ﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺣ ِ‬ ‫ﺤ‪‬‬ ‫ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺃﺑ‪‬ﺎ ﹶﻃ‪‬ﻴ‪‬ﺒ ﹶﺔ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺤ‪‬ﺘِﻠ ‪‬ﻢ ‪.١٠٠٤‬‬‫ﻏﹸﻼﻣ‪‬ﺎ ﹶﻟ ‪‬ﻪ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﳊﺠ‪‬ﺎﻣ‪‬ﺔ‪ :‬ﻓﺈ‪‬ﺎ ‪‬ﺗ‪‬ﻨﻘﱢﻰ ﺳﻄﺢ ﺍﻟﺒﺪﻥ ﺃﻛﺜ ‪‬ﺮ ﻣﻦ ﺍﻟ ﹶﻔﺼ‪‬ﺪ‪ ،‬ﻭﺍﻟﻔﺼ ‪‬ﺪ ﻷﻋﻤـﺎﻕ ﺍﻟﺒـﺪﻥ‬ ‫ﻭﺃﻣﺎ ﻣﻨﺎﻓ ‪‬ﻊ ﺍ ِ‬
‫ﺝ ﺍﻟ ‪‬ﺪ ‪‬ﻡ ﻣﻦ ﻧﻮﺍﺣﻰ ﺍﳉﻠﺪ‪.‬‬
‫ﺨ ِﺮ ‪‬‬
‫ﳊﺠ‪‬ﺎ ‪‬ﻣ ﹸﺔ ﺗﺴﺘ ‪‬‬‫ﺃﻓﻀﻞﹸ‪ ،‬ﻭﺍ ِ‬
‫ﺖ‪ :‬ﻭﺍﻟﺘﺤﻘﻴ ‪‬ﻖ ﰱ ﺃﻣﺮﻫﺎ ﻭﺃ ‪‬ﻣ ِﺮ ﺍﻟﻔﺼﺪ‪ ،‬ﺃ‪‬ﻤﺎ ﳜﺘﻠﻔـﺎﻥ ﺑـﺎﺧﺘﻼﻑ ﺍﻟﺰﻣـﺎﻥِ‪ ،‬ﻭﺍﳌﻜـﺎﻥِ‪،‬‬ ‫ﻗﻠ ‪‬‬
‫ﻭﺍﻷﺳﻨﺎﻥِ‪ ،‬ﻭﺍﻷﻣﺰﺟﺔِ‪ ،‬ﻓﺎﻟﺒﻼ ‪‬ﺩ ﺍﳊﺎﺭﺓﹸ‪ ،‬ﻭﺍﻷﺯﻣﻨﺔﹸ ﺍﳊﺎﺭﺓﹸ‪ ،‬ﻭﺍﻷﻣﺰﺟﺔ ﺍﳊﺎﺭﺓ ﺍﻟﱴ ‪‬ﺩ ‪‬ﻡ ﺃﺻﺤﺎ‪‬ﺎ ﰱ‬
‫ﻕ ﻭﳜﺮﺝ ﺇﱃ ﺳـﻄﺢ‬ ‫ﻏﺎﻳﺔ ﺍﻟﻨ‪‬ﻀﺞ ﺍﳊﺠﺎﻣ ﹸﺔ ﻓﻴﻬﺎ ﺃﻧﻔ ‪‬ﻊ ﻣﻦ ﺍﻟﻔﺼﺪ ﺑﻜﺜﲑ‪ ،‬ﻓﺈ ﱠﻥ ﺍﻟ ‪‬ﺪ ‪‬ﻡ ﻳﻨﻀﺞ ﻭ‪‬ﻳ ِﺮ ‪‬‬
‫ﳊﺠ‪‬ﺎ ‪‬ﻣ ِﺔ ﻣﺎ ﻻ ﻳ‪‬ﺨﺮﺟﻪ ﺍﻟﻔﺼﺪ‪ ،‬ﻭﻟﺬﻟﻚ ﻛﺎﻧﺖ ﺃﻧﻔ ‪‬ﻊ ﻟﻠﺼﺒﻴﺎﻥ ﻣـﻦ‬ ‫ﺝﺍِ‬ ‫ﺍﳉﺴﺪ ﺍﻟﺪﺍﺧﻞ‪ ،‬ﻓﺘ‪‬ﺨ ِﺮ ‪‬‬
‫ﺍﻟﻔﺼﺪ‪ ،‬ﻭِﻟ ‪‬ﻤ ‪‬ﻦ ﻻ ‪‬ﻳ ﹾﻘﻮ‪‬ﻯ ﻋﻠﻰ ﺍﻟﻔﹶﺼﺪ‪.‬‬
‫ﻭﻗﺪ ﻧﺺ ﺍﻷﻃﺒﺎﺀ ﻋﻠﻰ ﺃ ﱠﻥ ﺍﻟﺒﻼﺩ ﺍﳊﺎﺭ ﹶﺓ ﺍﳊﺠﺎﻣ ﹸﺔ ﻓﻴﻬﺎ ﺃﻧﻔ ‪‬ﻊ ﻭﺃﻓﻀ ﹸﻞ ﻣﻦ ﺍﻟﻔﺼﺪ‪ ،‬ﻭﺗ‪‬ﺴﺘﺤﺐ ﰱ‬
‫ﻭﺳﻂ ﺍﻟﺸﻬﺮ‪ ،‬ﻭﺑﻌﺪ ﻭﺳﻄﻪ‪ .‬ﻭﺑﺎﳉﻤﻠﺔ‪ ،‬ﰱ ﺍﻟﺮﺑﻊ ﺍﻟﺜﺎﻟﺚ ﻣﻦ ﺃﺭﺑﺎﻉ ﺍﻟﺸﻬﺮ‪ ،‬ﻷﻥ ﺍﻟﺪﻡ ﰱ ﺃﻭﻝ‬

‫‪ - ١٠٠٣‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٢١٩١) -‬ﺣﺴﻦ‬

‫ﺍﻟﺴﻌﻮﻁ‪ :‬ﺩﻭﺍﺀ ﻳﻮﺿﻊ ﰱ ﺍﻷﻧﻒ ‪-‬ﻳﻐﻼﻥ‪ :‬ﳚﻤﻌﺎﻥ ﻟﻪ ﺍﻟﻐﻠﺔ ﻭﻫﻰ ﻣﺎ ﳛﺼﻞ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺰﺭﻉ ﻭﺍﻟﺜﻤﺮ ﻭﳓﻮ ﺫﻟﻚ ‪-‬ﺍﻟﻠـﺪﻭﺩ‪:‬‬
‫ﺍﻟﺸﺮﺍﺏ ﺍﻟﺬﻯ ﻳﺴﻘﺎﻩ ﺍﳌﺮﻳﺾ ﰱ ﺃﺣﺪ ﺷﻘﻰ ﻓﻤﻪ‬
‫‪ - ١٠٠٤‬ﺍﳌﺴﺘﺪﺭﻙ ﻟﻠﺤﺎﻛﻢ )‪ (٧٤٧٤‬ﺻﺤﻴﺢ‬
‫‪٣٩٥‬‬
‫ﺍﻟﺸﻬﺮ ﱂ ﻳﻜﻦ ﺑﻌ ‪‬ﺪ ﻗﺪ ﻫﺎﺝ ﻭ‪‬ﺗ‪‬ﺒ‪‬ﻴﻎﹶ‪ ،‬ﻭﰱ ﺁﺧﺮﻩ ﻳﻜﻮﻥ ﻗﺪ ﺳﻜﻦ‪ ،‬ﻭﺃﻣﺎ ﰱ ﻭﺳـﻄﻪ ﻭ‪‬ﺑ ‪‬ﻌﻴ‪‬ـﺪ‪‬ﻩ‪،‬‬
‫ﻓﻴﻜﻮﻥ ﰱ ‪‬ﺎﻳﺔ ﺍﻟ‪‬ﺘ ‪‬ﺰ‪‬ﻳ ِﺪ‪.١٠٠٥‬‬
‫ﻗﺎﻝ ﰲ ﺍﳌﻌﺠﻢ ﺍﻟﻮﺳﻴﻂ‪» :‬ﺍﳊﺠﺎﻣﺔ ﻫﻲ ﺍﻣﺘﺼﺎﺹ ﺍﻟﺪﻡ ﺑﺎﶈﺠﻢ‪ ،‬ﻭﺍﶈﺠﻢ‪ :‬ﺃﺩﺍﺓ ﺍﳊﺠـﻢ ﺃﻱ‬
‫ﺍﳌﺸﺮﻁ ﺍﻟﺬﻱ ﻳﺴﺘﻌﻤﻞ ﰲ ﺍﳊﺠﻢ‪ ،‬ﻭﻫﻮ ﺃﻳﻀﺎ ﺍﻟﻘﺎﺭﻭﺭﺓ ﺍﻟﱵ ﳚﻤﻊ ﻓﻴﻬﺎ ﺩﻡ ﺍﳊﺠﺎﻣﺔ«‪. ١٠٠٦‬‬
‫ﺏ‬
‫ﺏ ﺍﻟﺘﺪﺍﻭﻯ‪ ،‬ﻭﺍﺳﺘﺤﺒﺎ ‪‬‬ ‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﰲ ﺍﻟﺰﺍﺩ‪ :‬ﻭﰱ ﺿﻤﻦ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﺍﳌﺘﻘﺪ ‪‬ﻣ ِﺔ ﺍﺳﺘﺤﺒﺎ ‪‬‬
‫ﺤﺮِﻡ‪ :‬ﻭﺇ ﹾﻥ ﺁﻝ ﺇﱃ‬
‫ﳊﺠ‪‬ﺎﻣﺔ‪ ،‬ﻭﺃ‪‬ﺎ ﺗﻜﻮﻥ ﰱ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻯ ﻳﻘﺘﻀﻴﻪ ﺍﳊﺎﻝﹸ؛ ﻭﺟﻮﺍ ‪‬ﺯ ﺍﺣﺘﺠﺎ ِﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺍِ‬
‫ﻗﻄﻊ ﺷﻰﺀ ﻣﻦ ﺍﻟﺸ‪‬ﻌﺮ‪ ،‬ﻓﺈﻥ ﺫﻟﻚ ﺟﺎﺋﺰ‪ .‬ﻭﰱ ﻭﺟﻮﺏ ﺍﻟﻔﺪﻳ ِﺔ ﻋﻠﻴﻪ ﻧﻈﺮ‪ ،‬ﻭﻻ ﻳ‪‬ﻘﻮ‪‬ﻯ ﺍﻟﻮﺟﻮﺏ‪،‬‬
‫ﺠ ‪‬ﻢ ﻭﻫﻮ ﺻﺎﺋﻢ"‪،‬‬ ‫ﻯ"ﹶﺃ ﱠﻥ ﺭﺳﻮﻝ ﺍﷲ  "ﺍ ‪‬ﺣ‪‬ﺘ ‪‬‬ ‫ﻭﺟﻮﺍ ‪‬ﺯ ﺍﺣﺘﺠﺎ ِﻡ ﺍﻟﺼﺎﺋﻢ‪ ،‬ﻓﺈ ﱠﻥ ﰱ "ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭ ‪‬‬
‫ﻭﻟﻜﻦ‪ :‬ﻫﻞ ﻳ‪‬ﻔ ِﻄ ‪‬ﺮ ﺑﺬﻟﻚ‪ ،‬ﺃﻡ ﻻ ؟ ﻣﺴﺄﻟﺔ ﺃﹸﺧﺮﻯ‪..‬‬
‫ﺐ ﻭﻏﲑﻩ ﻣِﻦ ﻏﲑ ﻋﻘﺪ ﺇﺟﺎﺭﺓ‪ ،‬ﺑﻞ ﻳ‪‬ﻌﻄﻴﻪ ﺃﹸﺟﺮﺓ ﺍﳌِﺜﻞ‪ ،‬ﺃﻭ ﻣﺎ‬‫ﻭﻓﻴﻬﺎ‪ :‬ﺩﻟﻴ ﹲﻞ ﻋﻠﻰ ﺍﺳﺘﺌﺠﺎﺭ ﺍﻟﻄﺒﻴ ِ‬
‫ﻳ‪‬ﺮﺿﻴﻪ‪.‬‬
‫ﺤ ‪‬ﺮ ﺃﻛ ﹸﻞ ﺃﹸﺟﺮﺗِـ ِﻪ‬
‫ﳊﺠ‪‬ﺎﻣﺔ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻻ ﻳ‪‬ﻄﻴﺐ ﻟﻠ ‪‬‬‫ﺴﺐِ ﺑﺼﻨﺎﻋﺔ ﺍ ِ‬‫ﻭﻓﻴﻬﺎ‪ :‬ﺩﻟﻴ ﹲﻞ ﻋﻠﻰ ﺟﻮﺍﺯ ﺍﻟﺘﻜ ‪‬‬
‫ﻣﻦ ﻏﲑ ﲢﺮﱘ ﻋﻠﻴﻪ‪ ،‬ﻓﺈ ﱠﻥ ﺍﻟﻨﱮ‪  ‬ﺃﻋﻄﺎﻩ ﺃﺟﺮ‪‬ﻩ‪ ،‬ﻭﱂ ﻳ‪ ‬ﻤﻨ‪‬ﻌﻪ ﻣﻦ ﺃﻛﻠﻪ‪ ،‬ﻭﺗﺴﻤﻴ‪‬ﺘ ‪‬ﻪ ﺇﻳـﺎﻩ ﺧﺒﻴﺜـﹰﺎ‬
‫ﻛﹶﺘﺴﻤﻴﺘﻪ ﻟﻠﺜﻮﻡ ﻭﺍﻟﺒﺼﻞ ﺧﺒﻴﺜﲔ‪ ،‬ﻭﱂ ﻳﻠﺰﻡ ﻣِﻦ ﺫﻟﻚ ﲢﺮﳝ‪‬ﻬﻤﺎ‪.‬‬
‫ﺝ ﻋﻠﻰ ﻋﺒﺪﻩ ﹸﻛ ﱠﻞ ﻳﻮ ٍﻡ ﺷﻴﺌﹰﺎ ﻣﻌﻠﻮﻣﹰﺎ ﺑﻘﺪﺭ ﻃﺎﻗﺘﻪ‪،‬‬‫ﻭﻓﻴﻬﺎ‪ :‬ﺩﻟﻴ ﹲﻞ ﻋﻠﻰ ﺟﻮﺍﺯ ﺿﺮﺏ ﺍﻟﺮﺟ ﹸﻞ ﺍﳋﺮﺍ ‪‬‬
‫ﺴﺒ‪‬ﻪ ﻛﻠﱡـﻪ‬
‫ﻭﺃ ﱠﻥ ﻟﻠﻌﺒﺪ ﺃﻥ ﻳﺘﺼﺮ‪‬ﻑ ﻓﻴﻤﺎ ﺯﺍﺩ ﻋﻠﻰ ﺧﺮﺍﺟﻪ‪ ،‬ﻭﻟﻮ ﻣ‪‬ﻨِﻊ ﻣﻦ ﺍﻟﺘﺼﺮﻑ‪ ،‬ﻟﻜﺎﻥ ﻛـ ‪‬‬
‫ﻚ ﻣﻦ ﺳﻴﺪﻩ ﻟﻪ ﻳﺘـﺼﺮ‪‬ﻑ‬‫ﺧﺮﺍﺟﹰﺎ ﻭﱂ ﻳﻜﻦ ﻟﺘﻘﺪﻳﺮﻩ ﻓﺎﺋﺪﺓ‪ ،‬ﺑﻞ ﻣﺎ ﺯﺍﺩ ﻋﻠﻰ ﺧﺮﺍﺟﻪ‪ ،‬ﻓﻬﻮ ﲤﻠﻴ ‪‬‬
‫ﻓﻴﻪ ﻛﻤﺎ ﺃﺭﺍﺩ‪ ..‬ﻭﺍﷲ ﺃﻋﻠﻢ‪.١٠٠٧.‬‬
‫ﺍﳊﺠﺎﻣﺔ ﰲ ﺍﻟﻄﺐ ﺍﳊﺪﻳﺚ‬
‫ﻳﻘﻮﻝ ﺍﻟﺪﻛﺘﻮﺭ ﺃﻣﲑ ﺻﺎﱀ ﺭﺋﻴﺲ ﺍﳉﻤﻌﻴﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻟﻠﻌﻠﻮﻡ ﺍﻟﺘﻘﻠﻴﺪﻳﺔ ﻭﺍﳊﺎﺻﻞ ﻋﻠﻰ ﺍﻟﺒـﻮﺭﺩ‬
‫ﺍﻷﻣﺮﻳﻜﻲ ﰲ ﺍﻟﻌﻼﺝ ﺍﻟﻄﺒﻴﻌﻲ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﻌﻤﻞ ﺣﺎﻟﻴﺎ ﻣﺴﺘﺸﺎﺭﺍ ﻟﻠﻌﻼﺝ ﺍﻟﻄﺒﻴﻌﻲ ﻭﺍﻟﻄﺐ ﺍﻟﺒﺪﻳﻞ‬

‫‪ - ١٠٠٥‬ﺯﺍﺩ ﺍﳌﻌﺎﺩ ﰲ ﻫﺪﻱ ﺧﲑ ﺍﻟﻌﺒﺎﺩ ‪(٥٣ / ٤) -‬‬

‫‪] - ١٠٠٦‬ﺭﺍﺟﻊ ﺃﻳﻀﺎ ﻟﺴﺎﻥ ﺍﻟﻌﺮﺏ[ ‪.‬‬
‫‪ - ١٠٠٧‬ﺯﺍﺩ ﺍﳌﻌﺎﺩ ﰲ ﻫﺪﻱ ﺧﲑ ﺍﻟﻌﺒﺎﺩ ‪(٦١ / ٤) -‬‬
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‫ﺑﺎﳌﺴﺘﺸﻔﻰ ﺍﻟﺴﻌﻮﺩﻱ ﺍﻷﳌﺎﱐ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺃﺑﺮﺯ ﺍﻷﻃﺒﺎﺀ ﺍﳌﺴﻠﻤﲔ ﺍﻟﺬﻳﻦ ﺍﻫﺘﻤﻮﺍ ﺑﺎﻟﻄﺐ ﺍﻟﺒـﺪﻳﻞ‬
‫ﻭﻻ ﺳﻴﻤﺎ ﻣﺎ ﻭﺭﺩ ﰲ ﺍﻟﻄﺐ ﺍﻟﻨﺒﻮﻱ‪) ،‬ﻭﺫﻟﻚ ﰲ ﺍﳊﻮﺍﺭ ﺍﻟﺬﻱ ﺃﺟﺮﺗﻪ ﻣﻌﻪ ﰲ ﺍﳌﺪﻳﻨﺔ ﺍﳌﻨـﻮﺭﺓ‪:‬‬
‫ﺃﺣﻼﻡ ﻋﻠﻲ(‬
‫ﻳﻘﻮﻝ‪ :‬ﻋﻨﺪﻣﺎ ﻛﻨﺖ ﺃﺩﺭﺱ ﰲ ﺃﺻﻮﻝ ﺍﻟﻔﻘﻪ ﻗﺮﺃﺕ ﻛﻠﻤﺔ )ﺣﺠﺎﻣﺔ( ﻓﺄﺛﺎﺭﺕ ﺭﻏﺒﱵ ﰲ ﻣﻌﺮﻓـﺔ‬
‫ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﻌﻼﺝ‪ ،‬ﻭﻟﻜﻦ ﻫﺬﺍ ﱂ ﳜﺮﺝ ﺇﱃ ﺣﻴﺰ ﺍﻟﺘﻨﻔﻴﺬ ﺇﻻ ﻋﻨﺪﻣﺎ ﺳﺎﻓﺮﺕ ﺇﱃ ﺃﻣﺮﻳﻜﺎ‪،‬‬
‫ﻭﻭﺟﺪ‪‬ﻢ ﻳﺪﺭﺳﻮ‪‬ﺎ ﰲ ﺟﺎﻣﻌﺎ‪‬ﻢ ﺿﻤﻦ ﻣﻨﺎﻫﺞ ﺍﻟﻄﺐ ﺍﻟﺒﺪﻳﻞ‪ ،‬ﻓﺸﻌﺮﺕ ﺑﻐﲑﺓ ﻋﻠﻰ ﺩﻳﻨﻨـﺎ‪،‬‬
‫ﻭﺃﺣﺴﺴﺖ ﺑﺄﻧﻨﺎ ﳓﻦ ﺍﳌﺴﻠﻤﲔ ﻣﻘﺼﺮﻭﻥ ﺟﺪﺍ ﰲ ﺇﺣﻴﺎﺀ ﻫﺬﻩ ﺍﻟﺴﻨﺔ‪.‬‬
‫ﰒ ﺫﻛﺮ ﺃﻧﻪ ﺃﻋﺪ ﲝﺜﺎ ﻋﻦ ﺍﳊﺠﺎﻣﺔ ﺿﻤﻦ ﺍﻟﺒﺤﻮﺙ ﺍﻟﱵ ﻃﻠﺒﺖ ﻣﻨﻪ ﻋﻨـﺪﻣﺎ ﺑـﺪﺃ ﰲ ﺩﺭﺍﺳـﺔ‬
‫ﺍﻟﺪﻛﺘﻮﺭﺍﻩ ﻣﺎ ﺑﲔ ﺟﺎﻣﻌﺔ ﺷﻴﻜﺎﻏﻮ ﻭﺟﺎﻣﻌﺔ ﺍﻟﻘﺎﻫﺮﺓ‪ ،‬ﻭﰲ ﲝﺜﻪ ﺩﻭﻥ ﺑﺎﺑﺎ ﻋﻦ ﺍﳊﺠﺎﻣﺔ ﻋﻨـﺪ‬
‫ﺍﻹﻏﺮﻳﻖ ﻭﺍﻟﻔﺮﺍﻋﻨﺔ ﻭﺍﻟﺼﻴﻨﻴﲔ‪ ،‬ﻭﰲ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﳌﺎ ﻛﺘﺐ ﺍﻷﺣﺎﺩﻳـﺚ ﺍﻟـﱵ ﰲ ﺍﻟـﺼﺤﻴﺤﲔ‬
‫ﻭﻏﲑﳘﺎ ﺍﻧﺪﻫﺶ ﺃﺳﺎﺗﺬﺗﻪ ﺍﻷﻣﺮﻳﻜﺎﻥ ﻣﻦ ﺍﻟﺜﺮﺍﺀ ﺍﻟﻄﱯ ﺍﳋﺎﺹ ﺑﺎﳊﺠﺎﻣﺔ ﰲ ﺍﻟﻄﺐ ﺍﻟﻨﺒﻮﻱ‪ ،‬ﰒ‬
‫ﻳﻌﻘﺐ ﻋﻠﻰ ﺫﻟﻚ ﺑﻘﻮﻟﻪ‪ :‬ﻓﻤﻦ ﻳﺼﺪﻕ ﺃﻥ ﺍﻟﻌﻼﺝ ﺑﺎﳊﺠﺎﻣﺔ ﻳﺘﻢ ﺗﺪﺭﻳﺴﻪ ﰲ ﺃﻣﺮﻳﻜﺎ ﻛﻔـﺮﻉ‬
‫ﻣﻬﻢ ﰲ ﻣﻨﺎﻫﺞ ﺍﻟﻄﺐ ﻋﻨﺪﻫﻢ ﻳﺴﻤﻮﻧﻪ ‪ ،cupping therapy‬ﻭﻣﻦ ﺍﳌﺆﺳﻒ ﺑﻞ ﺍﶈـﺰﻥ‬
‫ﺃﻥ ﻧﺮﻯ ﺃﻃﺒﺎﺀ ﻋﺮﺑﺎ ﻭﻣﺴﻠﻤﲔ ﻳﻨﻜﺮﻭﻥ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﻌﻼﺝ‪ ،‬ﰲ ﺍﻟﻮﻗـﺖ ﺍﻟـﺬﻱ ﺃﺻـﺒﺢ‬
‫ﻋﻼﺟﺎ ﻧﺎﻓﻌﺎ ﻟﻠﻌﺪﻳﺪ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﺍﳋﻄﲑﺓ ﰲ ﻣﻌﻈﻢ ﻋﻮﺍﺻﻢ ﺍﻟﻌﺎﱂ‪.‬‬
‫ﰒ ﻳﻘﻮﻝ‪ :‬ﻭﻋﻤﻞ ﺍﳊﺠﺎﻣﺔ ﻳﺘﻢ ﻣﻦ ﺧﻼﻝ ﺃﺭﺑﻊ ﻃﺮﻕ‪:‬‬
‫ﺃﻭﳍﺎ‪ :‬ﺇﺛﺎﺭﺓ ﻣﻨﺎﻃﻖ ﺍﻷﱂ ﻭﺗﻨﺒﻴﻬﻬﺎ‪.‬‬
‫ﺛﺎﻧﻴﻬﺎ‪ :‬ﺗﻨﺒﻴﻪ ﺍﳌﻨﺎﻃﻖ ﺍﻟﻌﺼﺒﻴﺔ ﺍﻟﱵ ﳍﺎ ﺍﺗﺼﺎﻝ ﺑﺎﳉﻠﺪ‪.‬‬
‫ﺛﺎﻟﺜﻬﺎ‪ :‬ﺍﺳﺘﺨﺪﺍﻡ ﺭﺩﻭﺩ ﻓﻌﻞ‪ ،‬ﺣﻴﺚ ﻳﺘﻢ ﺍﻟﺘﻨﺒﻴﻪ ﰲ ﺃﻣﺎﻛﻦ ﻣﻌﻴﻨﺔ ﰲ ﺍﳉﻠﺪ ﻓﻴﺤﺪﺙ ﺫﻟﻚ ﺭﺩﻭﺩ‬
‫ﻓﻌﻞ ﰲ ﺍﻷﻋﻀﺎﺀ ﺍﻟﺪﺍﺧﻠﻴﺔ ﻣﺜﻞ ﺗﻨﺒﻴﻪ ﺍﻟﻐﺪﺩ ﻭﺗﻨﺒﻴﻪ ﺇﻓﺮﺍﺯﺍﺕ ﺍﳉﻬﺎﺯ ﺍﳍﻀﻤﻲ‪.‬‬
‫ﺭﺍﺑﻌﻬﺎ‪ :‬ﺍﺳﺘﺨﺪﺍﻡ ﺧﺎﺭﻃﺔ ﺍﻹﺑﺮ ﺍﻟﺼﻴﻨﻴﺔ‪.‬‬
‫ﻭﰲ ﺇﺟﺎﺑﺔ ﻟﻪ ﻋﻠﻰ ﺳﺆﺍﻝ ﺣﻮﻝ ﻭﺟﻮﺩ ﻋﻼﻗﺔ ﺑﲔ ﺍﻟﻌﻼﺝ ﺑﺎﳊﺠﺎﻣﺔ ﻭﺍﻟﻌﻼﺝ ﺑﺎﻹﺑﺮ ﺍﻟـﺼﻴﻨﻴﺔ‬
‫ﻳﻘﻮﻝ‪ :‬ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﻘﻮﻝ‪ :‬ﺇﻥ ﺍﳊﺠﺎﻣﺔ ﻫﻲ ﺍﻷﺻﻞ‪ ،‬ﻭﺍﻟﺼﻴﻨﻴﻮﻥ ﻛﺎﻧﻮﺍ ﻳـﺴﺘﺨﺪﻣﻮﻥ ﻫـﺬﻩ‬

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‫ﺍﻟﻮﺳﻴﻠﺔ ﰲ ﺍﻟﻌﻼﺝ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﳚﺮﻭ‪‬ﺎ ﻋﻠﻰ ﺷﻜﻞ ﺟﺮﺡ ﻃﻮﱄ‪ ،‬ﰒ ﺗﻘﻠﺼﺖ ﻣﻦ ﺍﳉﺮﺡ ﺍﻟﻄﻮﱄ‬
‫ﺇﱃ ﺟﺮﻭﺡ ﺻﻐﲑﺓ )ﺧﺪﻭﺵ( ﰒ ﺗﻘﻠﺼﺖ ﺇﱃ ﻭﺧﺰ ﺑﺎﻷﺑﺮ‪.‬‬
‫ﻭﰲ ﺇﺟﺎﺑﺔ ﻋﻠﻰ ﺳﺆﺍﻝ ﺁﺧﺮ ﺣﻮﻝ ﺍﻋﺘﺮﺍﻑ ﺍﻟﻐﺮﺏ ﺑﺄﻥ ﺍﻟﻌﻼﺝ ﺑﺎﳊﺠﺎﻣﺔ ﻭﺍﻟﻌﺴﻞ ﻭﻏﲑ ﺫﻟﻚ‬
‫ﻣﺼﺪﺭﻩ ﺍﻟﻄﺐ ﺍﻟﻨﺒﻮﻱ ﻳﻘﻮﻝ‪ :‬ﺍﻟﻐﺮﺏ ﻳﻌﺘﺮﻑ ﺑﺄ‪‬ﺎ ﻃﺐ ﺻﻴﲏ‪ ،‬ﻷﻥ ﺍﻟﺼﻴﻨﻴﲔ ﻧـﺴﺒﻮﺍ ﻛـﻞ‬
‫ﺍﻟﻌﻼﺟﺎﺕ ﺍﻟﻘﺪﳝﺔ ﳍﻢ )ﻋﻼﺟﺎﺕ ﺍﻟﻄﺐ ﺍﻟﺒﺪﻳﻞ( ﺣﱴ ﺍﻟﻌﻼﺝ ﺑﺎﻷﻋﺸﺎﺏ‪ ،‬ﻣﺜﻠﻬﻢ ﰲ ﺫﻟـﻚ‬
‫ﻣﺜﻞ ﺍﻟﻐﺮﺏ ﺍﻟﺬﻱ ﺳﺮﻕ ﻣﻮﺭﻭﺛﺎﺕ ﺍﳌﺴﻠﻤﲔ ﰲ ﺍﻟﻄﺐ ﻟﻠﺰﻫﺮﺍﻭﻱ ﻭﺍﺑﻦ ﺳﻴﻨﺎ ﻭﺍﺑﻦ ﺍﻟﻨﻔـﻴﺲ‬
‫ﻭﻏﲑﻫﻢ ﻭﰲ ﺳﺎﺋﺮ ﺍﻟﻌﻠﻮﻡ ﺍﻷﺧﺮﻯ‪ ،‬ﻟﺬﺍ ﳚﺐ ﺃﻥ ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﻭﻗﻔﺔ ﻭﻟـﻮ ﻣﻌﻨﻮﻳـﺔ ﻷﻃﺒـﺎﺀ‬
‫ﺍﳌﺴﻠﻤﲔ ﻹﺣﻴﺎﺀ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﻭﺍﺳﺘﺮﺩﺍﺩ ﺗﺮﺍﺛﻨﺎ ﺍﻟﻄﱯ‪.‬‬
‫• ﺍﻷﻣﺮﺍﺽ ﺍﻟﱵ ﺗﻌﺎﳉﻬﺎ ﺍﳊﺠﺎﻣﺔ‬
‫ﻳﻘﻮﻝ ﺍﻟﺪﻛﺘﻮﺭ ﺃﻣﲑ ﺻﺎﱀ‪ :‬ﺍﳊﺠﺎﻣﺔ ﺗﺆﺩﻱ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺇﱃ ﲢﺴﻦ ﻭﺍﺿـﺢ ﰲ ﻭﻇـﺎﺋﻒ‬
‫ﺍﻟﻜﺒﺪ‪ ،‬ﻭﻣﺮﺽ ﺍﻟﺴﻜﺮ ﻭﻋﻼﺝ ﺿﻐﻂ ﺍﻟﺪﻡ ﺍﳌﺮﺗﻔﻊ‪ ،‬ﻭﺍﻟﺼﺪﺍﻉ ﺍﻟﻨﺼﻔﻲ‪ ،‬ﻭﻋﻼﺝ ﻛﺜﲑ ﻣـﻦ‬
‫ﺍﻷﻣﺮﺍﺽ ﺍﳉﻠﺪﻳﺔ‪ ،‬ﻭﺣﺴﺎﺳﻴﺔ ﺍﻟﺼﺪﺭ )ﺍﻟﺮﺑﻮ(‪ ،‬ﻛﻤﺎ ﺃﻧﲏ ﺣﻘﻘﺖ ﺧﻄﻮﺍﺕ ﻣﻬﻤﺔ ﰲ ﻋـﻼﺝ‬
‫ﺍﻷﻃﻔﺎﻝ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺷﻠﻞ ﳐﻲ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻟﺸﻠﻞ ﺍﻟﻨﺼﻔﻲ ﻭﺷﻠﻞ ﺍﻟﻮﺟﻪ؛ ﺣﻴﺚ ﺳﺠﻠﺖ‬
‫ﲢﺴﻨﺎ ﻣﻠﺤﻮﻇﺎ ﰲ ﺣﺎﻻﺕ ﻋﺪﻳﺪﺓ‪ ،‬ﻛﺬﻟﻚ ﺗﻌﺎﰿ ﺯﻳﺎﺩﺓ ﺍﻟﻜﻮﻟﻴﺴﺘﺮﻭﻝ ﰲ ﺍﻟﺪﻡ‪ ،‬ﻭﺍﻟﻨﻘـﺮﺱ‪،‬‬
‫ﻭﺍﳋﻤﻮﻝ‪ ،‬ﻭﺗﻌﻤﻞ ﻋﻠﻰ ﲢﺴﲔ ﻛﺮﺍﺕ ﺍﻟﺪﻡ ﺍﳊﻤﺮﺍﺀ ﻭﺍﻟﺒﻴﻀﺎﺀ ﻭﺍﻟﺼﻔﺎﺋﺢ ﺍﻟﺪﻣﻮﻳﺔ‪ ،‬ﻭﺃﻣـﺮﺍﺽ‬
‫ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﻮﻻﺩﺓ‪.‬‬
‫ﰒ ﳜﺘﻢ ﺣﺪﻳﺜﻪ ﰲ ﺍﳊﻮﺍﺭ ﺍﻟﺬﻱ ﺃﺟﺮﻱ ﻣﻌﻪ ﺑﻨﺼﻴﺤﺔ ﻳﻘﺪﻣﻬﺎ ﻟﻸﻃﺒﺎﺀ ﻭﺍﳊﺠﺎﻣﲔ ﻭﺍﳌﺮﺿـﻰ‬
‫ﻗﺎﺋﻼ‪:‬‬
‫ﺃﻭﻻ‪ :‬ﻟﻸﻃﺒﺎﺀ‪ :‬ﺃﻥ ﻳﻘﻮﻣﻮﺍ ‪‬ﺬﺍ ﺍﻟﻌﻤﻞ ﻭﻻ ﻳﺪﻋﻮﻩ ﻟﻐﲑﻫﻢ ﻓﻬﻢ ﺃﺣﻖ ﺍﻟﻨﺎﺱ ﺑـﻪ‪ ،‬ﻭﻟﻴﺘـﺬﻛﺮﻭﺍ‬
‫ﲨﻴﻌﺎ ﻗﻮﻝ ﺍﺑﻦ ﻗﺪﺍﻣﺔ ﺍﳌﻘﺪﺳﻲ ﰲ ﻛﺘﺎﺑﻪ "ﻣﻨﻬﺎﺝ ﺍﻟﻘﺎﺻﺪﻳﻦ"‪» :‬ﻗﺮﻳﺔ ﺑﻼ ﺣﺠﺎﻡ ﺁﰒ ﺃﻫﻠﻬﺎ«‪،‬‬
‫ﻷﻧﻪ ﻭﺿﻌﻬﺎ ﺿﻤﻦ ﻓﺮﻭﺽ ﺍﻟﻜﻔﺎﻳﺔ‪ ،‬ﻭﺃﺣﺬﺭ ﻛﻞ ﻣﻦ ﻗﺮﺃ ﻭﺭﻳﻘﺎﺕ ﻋﻨﻬﺎ ﺃﻭ ﲰﻊ ﺷـﺮﻳﻄﺎ ﺃﻥ‬
‫ﳚﺮﻱ ﺍﳊﺠﺎﻣﺔ؛ ﻷﻥ ﺟﺴﺪ ﺍﻹﻧﺴﺎﻥ ﺃﻣﺎﻧﺔ ﺳﻴﺴﺄﻝ ﻋﻨﻪ ﻣﻦ ﳚﺘﺮﺉ ﻋﻠﻴﻪ‪.‬‬
‫ﺛﺎﻧﻴﺎ‪ :‬ﻟﻠﺤﺠﺎﻣﲔ‪ :‬ﻛﻤﺎ ﻫﻮ ﻣﻌﻠﻮﻡ ﰲ ﺍﻟﻔﻘﻪ‪ :‬ﻣﻦ ﻳﺸﺘﻬﺮ ﻋﻨﻪ ﺍﻟﻄﺐ ﻓﻬﻮ ﺿﺎﻣﻦ‪ ،‬ﻓﻠﺬﻟﻚ ﻣـﻦ‬
‫ﻳﺘﺼﺪﻯ ﻷﻣﻮﺭ ﺍﻟﻄﺐ ﻭﻫﻮ ﻟﻴﺲ ﺑﻄﺒﻴﺐ ﻓﻌﻠﻴﻪ ﺃﻥ ﻳﺘﺤﻤﻞ ﺍﻟﻌﻀﻮ ﺍﻟﺘﺎﻟﻒ ﺃﻭ ﺍﻟﻨﻔﺲ ﺍﳌﺰﻫﻘﺔ‪،‬‬
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‫ﻭﺇﻥ ﻛﺎﻥ ﻭﻻﺑﺪ ﻓﻌﻠﻰ ﺍﳊﺠﺎﻡ ﺃﻥ ﻳﺘﺼﺪﻯ ﻟﻸﻣﺮﺍﺽ ﺍﻟﺒﺴﻴﻄﺔ‪ ،‬ﻭﺃﻥ ﻳﺴﺘﺨﺪﻡ ﺃﺩﻭﺍﺕ ﻣﻌﻘﻤـﺔ‬
‫ﻭﳌﺮﺓ ﻭﺍﺣﺪﺓ ﻓﻘﻂ‪ ،‬ﻭﺃﻥ ﻳﺴﺘﺨﺪﻡ ﺍﳌﺸﺮﻁ ﺍﻟﻄﱯ ﺍﳌﻌﻘﻢ ﻭﻳﺮﺗﺪﻱ ﺍﻟﻘﻔﺎﺯﻳﻦ ﲪﺎﻳﺔ ﻟﻨﻔﺴﻪ ﻣـﻦ‬
‫ﺃﻣﺮﺍﺽ ﺍﻟﺪﻡ‪ ،‬ﻭﻳﺘﺨﻠﺺ ﻣﻦ ﺍﻟﺪﻡ ﺍﳋﺎﺭﺝ ﻃﺒﻘﺎ ﻟﻘﻮﺍﻧﲔ ﺍﻟﺒﻴﺌﺔ ﰲ ﺍﻟـﺘﺨﻠﺺ ﻣـﻦ ﺍﻟﻨﻔﺎﻳـﺎﺕ‬
‫ﺍﻟﻄﺒﻴﺔ‪ ،‬ﺇﺫ )ﻻ ﺿﺮﺭ ﻭﻻ ﺿﺮﺍﺭ(‪.‬‬
‫ﺛﺎﻟﺜﺎ‪ :‬ﻟﻠﻤﺮﺿﻰ ﺃﻗﻮﻝ‪ :‬ﺗـﺬﻛﺮﻭﺍ ﻗـﻮﻝ ﺍﷲ ﺗﻌـﺎﱃ‪﴿ :‬ﻭﺇﺫﺍ ﻣﺮﺿـﺖ ﻓﻬـﻮ ﻳـﺸﻔﲔ﴾‬
‫]ﺍﻟﺸﻌﺮﺍﺀ‪.[٨٠:‬ﺍﺗﺒﻌﻮﺍ ﺳﻨﺔ ﺍﻟﻨﱯ ‪ - -‬ﻓﻔﻴﻬﺎ ﺍﳋﲑ ﺍﻟﻜﺜﲑ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪.‬‬
‫ﻭﰲ ﺩﺭﺍﺳﺎﺕ ﺃﺧﺮﻯ ﻭﺃﲝﺎﺙ ﻋﻠﻤﻴﺔ ﻧﺸﺮ ﺑﻌﻀﻬﺎ ﻋﻠﻰ ﺍﻟﻨﺖ ﺟﺎﺀ ﻓﻴﻬﺎ ﻣﺎ ﻳﻠﻲ‪:‬‬
‫• ﺃﺛﺮ ﺍﳊﺠﺎﻣﺔ ﻋﻠﻰ ﺍﻟﻜﺒﺪ‬
‫ﺍﻟﻜﺒﺪ ﻫﻮ ﺍﳌﺴﺌﻮﻝ ﻋﻦ ﺇﻧﺘﺎﺝ ﺍﻟﱪﻭﺗﲔ ﺍﻟﻼﺯﻡ ﻻﺳﺘﻤﺮﺍﺭ ﺍﳊﻴﺎﺓ ﻭﺍﻟﻨﻤﻮ‪ ،‬ﳑﺎ ﻳﺆﺩﻱ ﺇﱃ ﺍﻟﺘﻐﻠﺐ‬
‫ﻋﻠﻰ ﺍﻻﻟﺘﻬﺎﺑﺎﺕ ﺍﻟﻜﺒﺪﻳﺔ ﺍﻟﱵ ﺗﺼﻴﺒﻪ‪ ،‬ﻭﺻﺪ ﻛﻞ ﺍﻷﻣﺮﺍﺽ ﺍﻟﱵ ﻗﺪ ﺗﺼﻴﺒﻪ‪ ،‬ﺫﻟﻚ ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ‬
‫ﺍﺭﺗﻔﺎﻉ ﺗﻮﺗﺮ ﻭﺭﻳﺪ ﺍﻟﺒﺎﺏ ﻭﻣﺎ ﻳﻨﺸﺄ ﻋﻨﻪ ﻣﻦ ﻣﺸﻜﻼﺕ ﻛﺜﲑﺓ ﻭﺧﻄﲑﺓ‪.‬‬
‫ﻳﻘﻮﻝ ﺍﻷﺳﺘﺎﺫ ﺍﻟﺪﻛﺘﻮﺭ‪ /‬ﺃﲪﺪ ﻏﻴﺎﺙ ﺟﺒﻘﺠﻲ ﺍﻷﺧﺼﺎﺋﻲ ﺑﺎﳉﺮﺍﺣﺔ ﺍﻟﻌﺼﺒﻴﺔ ﺍ‪‬ﻬﺮﻳـﺔ )ﻣـﻦ‬
‫ﻫﻮﻟﻨﺪ(‪ :‬ﺇ ﱠﻥ ﺗﻄﺒﻴﻖ ﺍﳊﺠﺎﻣﺔ‪ ،‬ﻛﻤﺎ ﺃﻭﺻﻲ ‪‬ﺎ ﻫﻮ ﻣﺪﺧﻞ ﺻﺮﻳﺢ ﻭﻭﺍﺿﺢ ﺇﱃ ﺍﻟﺼﺤﺔ ﻭﺍﻟﻌﺎﻓﻴﺔ‬
‫ﺍﻟﺘﺎﻣﺔ‪ ..‬ﳝﺪ ﺍﻹﻧﺴﺎﻥ ﺑﻘﺪﺭﺓ ﻭﻃﺎﻗﺔ ﻋﻈﻤﻰ ﻋﻦ ﻃﺮﻳﻖ ﻓﺘﺢ ﺃﻭ ﺗﻨﻈﻴﻒ ﺍﻷﻭﻋﻴﺔ ﺍﻟﺪﻣﻮﻳﺔ ﺍﻟﺪﻗﻴﻘﺔ‬
‫ﺍﻟﱵ ﻳﺮﻛﺪ ﺩﺍﺧﻠﻬﺎ ﺍﻟﺪﻡ ﻭﻳﺸﻜﻞ ﺗﺮﺳﺒﺎ ﻋﻠﻰ ﺟﺪﺭﺍ‪‬ﺎ‪ ،‬ﻭﻫﺬﺍ ﻣﻦ ﺍﻷﺳﺒﺎﺏ ﺍﳌﺆﺩﻳﺔ ﻷﻣـﺮﺍﺽ‬
‫ﺍﻟﺸﻘﻴﻘﺔ )ﺍﻟﺼﺪﺍﻉ ﺍﻟﻨﺼﻔﻲ( ﻭﺍﻟﻘﻠﺐ ﻭﺍﻟﻜﺒﺪ ﻭﻏﲑﻫﺎ ﻣﻦ ﺃﻣﺮﺍﺽ ﻫﺬﺍ ﺍﻟﻌﺼﺮ‪ .‬ﺍﻫـ‪.‬‬
‫• ﺃﺛﺮ ﺍﳊﺠﺎﻣﺔ ﻋﻠﻰ ﺍﳌﻨﺎﻋﺔ‬
‫ﻋﻤﻠﻴﺔ ﺍﳊﺠﺎﻣﺔ ﺗﺰﻳﺪ ﻣﻦ ﻗﻮﺓ ﺟﻬﺎﺯ ﺍﳌﻨﺎﻋﺔ ﻟﺰﻳﺎﺩﺓ ﻧﺸﺎﻁ ﺍﳉﻤﻠﺔ ﺍﻟﺸﺒﻜﻴﺔ ﺍﻟﺒﻄﺎﻧﻴﺔ‪ ،‬ﻛﻤـﺎ ﺃﻥ‬
‫ﺍﻟﺘﺮﻭﻳﺔ ﺍﻟﺪﻣﻮﻳﺔ ﺍﳉﻴﺪﺓ ﻟﻠﻨﺴﻴﺞ ﻭﺍﻷﻋﻀﺎﺀ ﻣﻦ ﺷﺄ‪‬ﺎ ﺭﻓﻊ ﻣﻨﺎﻋﺔ ﺍﳉﺴﻢ ﺑﺴﺒﺐ ﻛﺜﺮﺓ ﺗﻌـﺮﺽ‬
‫ﺍﻟﻌﺎﻣﻞ ﺍﳌﻤﺮﺽ ﻟﻌﻨﺎﺻﺮ ﺟﻬﺎﺯ ﺍﳌﻨﺎﻋﺔ‪ ،‬ﺇﻥ ﺍﻷﻧﺘﺮﻓﲑﻭﻥ ﺃﺳﺮﻉ ﺧﻂ ﺩﻓﺎﻋﻲ ﻳﺘﻢ ﺗﻜﻮﻳﻨﻪ ﻭﺇﻓﺮﺍﺯﻩ‬
‫ﺑﻌﺪ ﺗﻌﺮﺽ ﺍﳉﺴﻢ ﻷﻱ ﻓﲑﻭﺱ‪.‬‬
‫ﻳﻘﻮﻝ ﺍﻟﱪﻭﻓﻴﺴﻮﺭ )ﻛﺎﻧﺘﻞ(‪ :‬ﺇﻥ ﺍﻟﻜﺮﻳﺎﺕ ﺍﻟﺒﻴﺾ ﺗﺴﺘﻄﻴﻊ ﺇﻧﺘﺎﺝ ﺍﻷﻧﺘﺮﻓﲑﻭﻥ ﲟﻌﺪﻝ ﻳﺰﻳﺪ ﻋﻠﻰ‬
‫ﻋﺸﺮﺓ ﺃﺿﻌﺎﻑ ﳑﺎ ﺗﺘﺠﻪ ﺧﻼﻳﺎ ﺍﳉﺴﻢ‪ .‬ﺍﻫـ‪.‬‬

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‫ﻭﻣﻌﻠﻮﻡ ﺃﻥ ﺍﳊﺠﺎﻣﺔ ﲢﺎﻓﻆ ﻋﻠﻰ ﺍﻟﻜﺮﻳﺎﺕ ﺍﻟﺒﻴﺾ ﻭﺗﻨﺸﻂ ﺇﻧﺘﺎﺟﻬﺎ ﳑﺎ ﻳﺴﺎﻋﺪ ﻋﻠـﻰ ﲢﺮﻳـﺮ‬
‫ﺍﻷﻧﺘﺮﻓﲑﻭﻥ ﺑﻜﻤﻴﺎﺕ ﻛﺎﻓﻴﺔ ﳌﻮﺍﺟﻬﺔ ﺍﻟﻔﲑﻭﺱ ﺍﻟﻜﺒﺪﻱ ﺃﻭ ﺍﳋﻼﻳﺎ ﺍﻟﺴﺮﻃﺎﻧﻴﺔ‪.‬‬
‫• ﺃﺛﺮ ﺍﳊﺠﺎﻣﺔ ﻋﻠﻰ ﺍﻟﻘﻠﺐ ﻭﺍﳋﺜﺮﺍﺕ ﺍﻟﺪﻣﻮﻳﺔ‬
‫ﺇﻧﻨﺎ ﰲ ﻫﺬﺍ ﺍﻟﻌﺼﺮ‪ ،‬ﻭﰲ ﻛﻞ ﻳﻮﻡ ﻧﺴﻤﻊ ﻋﻦ ﺍﳌﻮﺕ ﺍﻟﻔﺠﺎﺋﻲ ﻭﺍﻟـﺸﻠﻞ‪ ،‬ﻭﻫـﺬﺍ ﻳﻌـﺰﻯ ﺇﱃ‬
‫ﺣﺪﻭﺙ ﺍﳉﻠﻄﺎﺕ‪ ،‬ﻭﺍﻟﱵ ﻫﻲ ﻋﺒﺎﺭﺓ ﻋﻦ ﲡﻤﻊ ﻣﻦ ﺍﻟﻜﺮﻳﺎﺕ ﺍﳊﻤﺮ ﻭﺍﻟﺒﻴﺾ ﻭﺍﻷﻟﻴﺎﻑ ﺗﺮﺗﺺ‬
‫ﻋﻨﺪ ﺗﻔﺮﻋﺎﺕ ﺍﻟﺸﺮﺍﻳﲔ ﻟﺘﺸﻜﻞ ﺑﻮﻏﺔ ﺃﻭ ﻛﻴﺲ‪ ،‬ﻭﺳﺒﺐ ﺣﺪﻭﺛﻬﺎ ﺍﻟﺮﺋﻴﺲ ﻫﻮ ﺍﺭﺗﻔﺎﻉ ﺿـﻐﻂ‬
‫ﺍﻟﺪﻡ‪ ،‬ﻭﻟﻌﻤﻠﻴﺔ ﺍﳊﺠﺎﻣﺔ ﺩﻭﺭ ﻛﺒﲑ ﰲ ﺍﻟﻮﻗﺎﻳﺔ ﻣﻨﻬﺎ‪ ،‬ﻓﺎﳊﺠﺎﻣﺔ ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺑﻌﺾ ﺍﻷﺣﺎﺩﻳـﺚ‬
‫ﺗﻘﻲ ﻣﻦ ﺗﺒﻴﻎ ﺍﻟﺪﻡ‪ ،‬ﻭﻣﻌﲎ )ﺗﺒﻴﻎ ﺍﻟﺪﻡ( ﺍﻟﺘﻬﻴﺞ ﻭﺍﻟﺰﻳﺎﺩﺓ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻮﺻﻒ ﻳﻨﻄﺒﻖ ﺃﻳـﻀﺎ ﻋﻠـﻰ‬
‫ﺍﺭﺗﻔﺎﻉ ﺍﻟﺘﻮﺗﺮ ﺍﻟﺸﺮﻳﺎﱐ ﻭﻓﺮﻁ ﺍﻟﻜﺮﻳﺎﺕ ﺍﳊﻤﺮ ﺍﳊﻘﻴﻘﻲ‪.‬‬
‫ﻭﺑﻌﺪ‪ ،‬ﻓﻤﺎ ﻳﺰﺍﻝ ﺑﻌﺾ ﺍﻷﻃﺒﺎﺀ ﺍﳌﺴﻠﻤﲔ ﻳﺘﻨﻜﺮﻭﻥ ﳌﺎ ﺟﺎﺀ ﰲ ﺍﻟﻄـﺐ ﺍﻟﻨﺒـﻮﻱ‪ ،‬ﻭﻳـﺼﻔﻮﻧﻪ‬
‫ﺑﺎﳋﺮﺍﻓﺔ‪ ،‬ﻭﺃﻥ ﻣﻦ ﻳﻠﺠﺄ ﺇﱃ ﺍﻟﺘﺪﺍﻭﻱ ﺑﻪ ﺧﺮﺍﰲ‪ ،‬ﻭﺑﻌﻀﻬﻢ ﻳﺘﺸﺪﻕ ﻭﻳﺴﺘﺪﻝ ﻟﺘﻨﻜﺮﻩ ﲝـﺪﻳﺚ‪:‬‬
‫)ﺃﻧﺘﻢ ﺃﻋﻠﻢ ﺑﺄﻣﻮﺭ ﺩﻧﻴﺎﻛﻢ(‪ .‬ﻧﺎﻓﻴﺎ ﲨﻠﺔ ﻣﺎ ﺟﺎﺀ ﰲ ﺍﻹﺳﻼﻡ ﻣﻦ ﺃﻣﻮﺭ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻓﺈﻥ ﺷـﺮﻉ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﱂ ﻳﻬﻤﻞ ﺷﻴﺌﺎ ﻻ ﻣﻦ ﺃﻣﻮﺭ ﺍﻟﺪﻧﻴﺎ ﻭﻻ ﻣﻦ ﺃﻣﻮﺭ ﺍﻵﺧﺮﺓ‪ ،‬ﺑﻞ ﻗﺎﻝ ﺭﺑﻨﺎ ﺳـﺒﺤﺎﻧﻪ‪﴿ :‬ﻣـﺎ‬
‫ﻓﺮﻃﻨﺎ ﰲ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺷﻲﺀ﴾‪ ،‬ﻭﻗﺎﻝ ﻋﻦ ﻧﺒﻴﻪ ‪﴿ :- -‬ﻭﻣﺎ ﻳﻨﻄﻖ ﻋﻦ ﺍﳍﻮﻯ﴿‪ ﴾٣‬ﺇﻥ ﻫﻮ‬
‫ﺇﻻ ﻭﺣﻲ ﻳﻮﺣﻰ﴾ ]ﻟﻨﺠﻢ‪ ،[٣:‬ﺑﻞ ﻳﺘﺒﺠﺢ ﺑﻌﻀﻬﻢ ﻭﻳﻘﻮﻝ‪ :‬ﺇﻥ ﺍﻟﻮﺻﻔﺎﺕ ﺍﻟﻄﺒﻴﺔ ﺍﻟﱵ ﻭﺻﻔﻬﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ - -‬ﱂ ﻳﺼﻔﻬﺎ ﻋﻠﻰ ﺃ‪‬ﺎ ﻭﺣﻲ‪ ،‬ﻭﺇﳕﺎ ﻭﺻﻔﻬﺎ ﻋﻠﻰ ﺃﻧﻪ ﺣﻜﻴﻢ ﻣـﻦ ﺣﻜﻤـﺎﺀ‬
‫ﺯﻣﺎﻧﻪ ﻋﺮﻑ ﺍﻟﺘﺠﺮﺑﺔ ﻓﻴﻬﺎ ﻓﻮﺻﻔﻬﺎ‪﴿ ،‬ﻣﺎ ﳍﻢ ﺑﻪ ﻣﻦ ﻋﻠﻢ ﻭﻻ ﻵﺑﺎﺋﻬﻢ ﻛﱪﺕ ﻛﻠﻤﺔ ﲣﺮﺝ ﻣﻦ‬
‫ﺃﻓﻮﺍﻫﻬﻢ ﺇﻥ ﻳﻘﻮﻟﻮﻥ ﺇﻻ ﻛﺬﺏ﴾ ]ﺍﻟﻜﻬﻒ‪.[٥:‬‬
‫ﻭﻟﻘﺪ ﻗﺎﻝ ‪ - -‬ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ‪ --‬ﻋﻨﺪﻣﺎ ﺳﺄﻟﻪ ﻋﻦ ﻛﺘﺎﺑﺔ ﻛـﻞ ﻣـﺎ‬
‫ﻳﻘﻮﻝ‪) :‬ﺍﻛﺘﺐ ﻓﻮﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻣﺎ ﳜﺮﺝ ﻣﻨﻪ ﺇﻻ ﺣﻖ(‪.‬‬

‫‪٤٠٠‬‬
‫ﻓﻜﻞ ﻣﺎ ﺻﺢ ﻋﻨﻪ ‪ - -‬ﺣﻖ ﻭﺻﺪﻕ ﻭﻭﺣﻲ‪ ،‬ﻭﺃﻣﺎ ﻏﲑﻩ ﻓﻤﻬﻤﺎ ﺑﻠﻎ ﻣﻦ ﺍﻟﺘﺨﺼﺺ ﻓﺈﳕـﺎ‬
‫ﻋﻠﻤﻪ ﲡﺎﺭﺏ ﻭﻇﻨﻮﻥ‪ ،‬ﻭﳓﻦ ﻧﺼﺪﻕ ﺍﻷﻃﺒﺎﺀ ﻓﻴﻤﺎ ﻳﻘﻮﻟﻮﻥ‪ ،‬ﻓﺘـﺼﺪﻳﻘﻨﺎ ﻧﺒﻴﻨـﺎ ‪ - -‬ﹶﺃﻭ‪‬ﱃ‪،‬‬
‫ﻭﻗﺒﻮﻝ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﻣﻦ ﻋﻨﺪ ﺭﺑﻪ ﺃﺣﻖ‪.١٠٠٨‬‬
‫‪ -٥‬ﺍﻟﻌﻼﺝ ﺑﺎﻟﺪﻋﺎﺀ ﻭﺍﻟﺮ‪‬ﻗﻰ ‪.‬‬
‫ﺲ ﺍﹾﻟ ‪‬ﻤ ﱢﻜ ‪‬ﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪‬ﺩ ِﺧ ﹶﻞ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﺑِﺎ‪‬ﺑ‪‬ﻨ ‪‬ﻰ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ِﺮ ﺑ‪‬ـ ِﻦ ﹶﺃﺑِـﻰ‬ ‫‪‬ﻋﻦ‪ ‬ﺣ ‪‬ﻤ‪‬ﻴ ِﺪ ‪‬ﺑ ِﻦ ﹶﻗ‪‬ﻴ ٍ‬
‫ﺿ‪‬ﻨ‪‬ﺘ ‪‬ﻬﻤ‪‬ﺎ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ِﺇﻧ‪‬ـ ‪‬ﻪ‬
‫ﺖ ﺣ‪‬ﺎ ِ‬
‫ﺿ‪‬ﻨِﺘ ِﻬﻤ‪‬ﺎ » ﻣ‪‬ﺎ ﻟِﻰ ﹶﺃﺭ‪‬ﺍ ‪‬ﻫﻤ‪‬ﺎ ﺿ‪‬ﺎ ِﺭ ‪‬ﻋ‪‬ﻴ ِﻦ «‪ .‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ﺐ ﹶﻓﻘﹶﺎ ﹶﻝ ِﻟﺤ‪‬ﺎ ِ‬ ‫ﻃﹶﺎِﻟ ٍ‬
‫ﻚ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ‬
‫ﻚ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬‫ﺴ‪‬ﺘ ‪‬ﺮِﻗ ‪‬ﻰ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ِﺇ ﱠﻻ ﺃﹶﻧ‪‬ﺎ ﹶﻻ ‪‬ﻧ ‪‬ﺪﺭِﻯ ﻣ‪‬ﺎ ‪‬ﻳﻮ‪‬ﺍِﻓ ﹸﻘ ‪‬‬
‫ﻉ ِﺇﹶﻟ‪‬ﻴ ِﻬﻤ‪‬ﺎ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ‪‬ﻦ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻌﻨ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻧ ‪‬‬
‫ﺴ ‪‬ﺮ ‪‬‬
‫‪‬ﺗ ‪‬‬
‫ﺴ‪‬ﺒ ﹶﻘ‪‬ﺘ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ‪‬ﻦ «‪.١٠٠٩‬‬
‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﺮﻗﹸﻮﺍ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻟﹶ ‪‬ﻮ ‪‬ﺳ‪‬ﺒ ‪‬ﻖ ‪‬ﺷ ‪‬ﻰ ٌﺀ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺭ ﹶﻟ ‪‬‬
‫ﷲ‪ِ ،‬ﺇ ﱠﻥ‬ ‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ ﺍ ِ‬ ‫ﷲ  ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ﺕ ِﺑ ‪‬ﻮﹶﻟ ِﺪﻫ‪‬ﺎ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺱ ؛ ﹶﺃ ﱠﻥ ﺍ ‪‬ﻣ ‪‬ﺮﺃﹶ ﹰﺓ ﺟ‪‬ﺎ َﺀ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺻ ‪‬ﺪ ‪‬ﺭ ‪‬ﻩ‪،‬‬
‫ﷲ ‪‬‬ ‫ﺴ ‪‬ﺢ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺴ ‪‬ﺪ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ﹶﻃﻌ‪‬ﺎ ‪‬ﻣﻨ‪‬ﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻤ ‪‬‬ ‫ِﺑ ِﻪ ﹶﻟ ‪‬ﻤﻤ‪‬ﺎ‪ ،‬ﻭِﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﺄ ‪‬ﺧ ﹸﺬ ‪‬ﻩ ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﻃﻌ‪‬ﺎ ِﻣﻨ‪‬ﺎ‪ ،‬ﹶﻓ‪‬ﻴ ﹾﻔ ِ‬
‫ﺠ ‪‬ﺮ ِﻭ ﺍ َﻷ ‪‬ﺳ ‪‬ﻮ ِﺩ‪ ،‬ﻓﹶﺴﻌﻰ‪.١٠١٠‬‬ ‫ﺝ ِﻣ ‪‬ﻦ ﻓِﻴ ِﻪ ِﻣﹾﺜ ﹸﻞ ﺍﹾﻟ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫‪‬ﻭ ‪‬ﺩﻋ‪‬ﺎ ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓﹶﺜ ‪‬ﻊ ﹶﺛ ‪‬ﻌ ﹰﺔ‪ ،‬ﹶﻓ ‪‬‬
‫ﺖ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﺛﻠﹶﺎﹶﺛ ﹶﺔ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻳ ‪‬ﻌﻠﹶﻰ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬ﺮ ﹶﺓ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺖ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﻓِﻲ ﹶﻃﺮِﻳ ِﻖ ‪‬ﻣ ﱠﻜ ﹶﺔ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﺮ ﺑِﺎ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ‪‬ﻣ ‪‬ﻌﻬ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﻟﻬ‪‬ﺎ‪ِ ،‬ﺑ ِﻪ ﹶﻟ ‪‬ﻤ ‪‬ﻢ‪ ،‬ﻣ‪‬ﺎ‬
‫ﹶﺃ ‪‬ﺷﻴ‪‬ﺎ َﺀ ﻣ‪‬ﺎ ﺭ‪‬ﺁﻫ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹶﻗ‪‬ﺒﻠِﻲ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬
‫ﺕ‬
‫ﺖ ‪‬ﺩ ‪‬ﻋ ‪‬ﻮ ‪‬‬ ‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﺍ‪‬ﺑﻨِﻲ ‪‬ﻫﺬﹶﺍ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗﺮ‪‬ﻯ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ" :‬ﺇ ﹾﻥ ِﺷﹾﺌ ِ‬ ‫ﺖ ﹶﻟ ‪‬ﻤﻤ‪‬ﺎ ﹶﺃ ‪‬ﺷ ‪‬ﺪ ِﻣ‪‬ﻨ ‪‬ﻪ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺐ ﻫ‪‬ـﺬﹶﺍ "‪،‬‬ ‫ﹶﻟ ‪‬ﻪ "‪ ،‬ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ﹶﻟ ‪‬ﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻣﻀ‪‬ﻰ ﹶﻓ ‪‬ﻤ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ِﻌ ٍﲑ ﻧ‪‬ﺎ ‪‬ﺩ ِﺟﺮ‪‬ﺍ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬ﺮﻏﹸﻮ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ " :‬ﻋﹶﻠ ‪‬ﻲ ﺑِـﺼ‪‬ﺎ ِﺣ ِ‬
‫ﺕ ﹶﺃﺭ‪‬ﺍﺩ‪‬ﻭﺍ ﹶﺃ ﹾﻥ‬ ‫ﺖ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﻓﹶﺎﺳ‪‬ـ‪‬ﺘ ‪‬ﻌ ‪‬ﻤﻠﹸﻮﻧِﻲ‪ ،‬ﺣﺘ‪‬ـﻰ ِﺇﺫﹶﺍ ﹶﻛﺒِـ ‪‬ﺮ ‪‬‬ ‫ﺠ ‪‬‬
‫ﹶﻓﺠِﻲ َﺀ ِﺑ ِﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ " :‬ﻫﺬﹶﺍ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﻧِﺘ ‪‬‬
‫ﺠ‪‬ﺘ ِﻤﻌ‪‬ﺎ‬
‫ﺐ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﺮ ‪‬ﻫﻤ‪‬ﺎ ﹶﻓ ﹾﻠ‪‬ﺘ ‪‬‬
‫ﺠ ‪‬ﺮ‪‬ﺗ‪‬ﻴ ِﻦ ‪‬ﻣ‪‬ﺘ ﹶﻔ ‪‬ﺮﹶﻗ‪‬ﺘ‪‬ﻴ ِﻦ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ‪" :‬ﺍ ﹾﺫ ‪‬ﻫ ‪‬‬
‫ﺤﺮ‪‬ﻭﻧِﻲ "‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺛﹸ ‪‬ﻢ ‪‬ﻣﻀ‪‬ﻰ ﹶﻓ ‪‬ﺮﺃﹶﻯ ‪‬ﺷ ‪‬‬ ‫‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ ‪‬ﻭﻫ‪‬ـ ‪‬ﻮ‬ ‫ﻑ ‪‬ﻣ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬ ‫ﺼ ‪‬ﺮ ‪‬‬
‫ﻟِﻲ "‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻓﹶﺎ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻌﺘ‪‬ﺎ‪ ،‬ﹶﻓ ﹶﻘﻀ‪‬ﻰ ﺣ‪‬ﺎ ‪‬ﺟ‪‬ﺘ ‪‬ﻪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﺛ ‪‬ﻢ ‪‬ﻣﻀ‪‬ﻰ ﹶﻓﻠﹶﻤ‪‬ﺎ ﺍ‪‬ﻧ ‪‬‬
‫ﺖ‪ :‬ﻣ‪‬ﺎ ﻋ‪‬ﺎ ‪‬ﺩ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﺷ‪‬ـ ‪‬ﻲ ٌﺀ‬
‫ﺸ‪‬ﻴ ِﻦ‪ ،‬ﻭﻗﹶﺎﹶﻟ ‪‬‬
‫ﺕ ﹶﻟ ‪‬ﻪ ﹶﻛ‪‬ﺒ ‪‬‬
‫ﺕ ﹸﺃ ‪‬ﻣ ‪‬ﻪ ﹶﺃ ﹾﻛ‪‬ﺒﺸ‪‬ﺎ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻫ ‪‬ﺪ ‪‬‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻫ‪‬ﻴﹶﺄ ‪‬‬
‫ﺐ ‪‬ﻣﻊ‪ ‬ﺍﻟ ‪‬‬
‫‪‬ﻳ ﹾﻠ ‪‬ﻌ ‪‬‬

‫‪=&lang١١٤٥http://www.quranway.net/index.aspx?function=Item&id= - ١٠٠٨‬‬
‫‪ - ١٠٠٩‬ﻣﻮﻃﺄ ﻣﺎﻟﻚ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٧١٦) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ ‪-‬ﺍﻟﻀﺎﺭﻉ‪ :‬ﳓﻴﻞ ﺍﳉﺴﻢ‬
‫‪ - ١٠١٠‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (٢١٣٣)(٦٣٤ / ١) -‬ﺣﺴﻦ ﻟﻐﲑﻩ‬
‫‪٤٠١‬‬
‫ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻤ ِﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭ ‪‬ﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ‪" :‬ﻣ‪‬ﺎ ِﻣﻦ‪ ‬ﺷ ‪‬ﻲ ٍﺀ ِﺇﻟﱠﺎ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﹶﺃﻧ‪‬ﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ‪ِ ،‬ﺇﻟﱠﺎ ﹶﻛ ﹶﻔ ‪‬ﺮ ﹸﺓ ‪-‬‬
‫ﺲ "‪. ١٠١١‬‬‫ﺠ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟِﺈ‪‬ﻧ ِ‬
‫ﺴ ﹶﻘ ﹸﺔ ‪ -‬ﺍﹾﻟ ِ‬
‫ﹶﺃ ‪‬ﻭ ﹶﻓ ‪‬‬
‫ﺍﻟﻠﻤﻢ‪ :‬ﻃﺮﻑ ﻣﻦ ﺍﳉﻨﻮﻥ ﺃﻭ ﺍﳌﺲ ﻳﻌﺘﺮﻱ ﺍﻹﻧﺴﺎﻥ‬
‫ﺍﻟﺒﻌﲑ‪ :‬ﻣﺎ ﺻﻠﺢ ﻟﻠﺮﻛﻮﺏ ﻭﺍﳊﻤﻞ ﻣﻦ ﺍﻹﺑﻞ‪ ،‬ﻭﺫﻟﻚ ﺇﺫﺍ ﺍﺳﺘﻜﻤﻞ ﺃﺭﺑﻊ ﺳـﻨﻮﺍﺕ‪ ،‬ﻭﻳﻘـﺎﻝ‬
‫ﻟﻠﺠﻤﻞ ﻭﺍﻟﻨﺎﻗﺔ‬
‫ﺍﳉﺮﺍﻥ‪ :‬ﺑﺎﻃﻦ ﺍﻟﻌﻨﻖ‬
‫ﺍﻟﻨﺤﺮ‪ :‬ﺍﻟﺬﺑﺢ‬
‫ﺍﻟﻜﺒﺶ‪ :‬ﺍﻟﺬﻛﺮ ﺃﻭ ﺍﻟﻔﺤﻞ ﻣﻦ ﺍﻟﻀﺄﻥ‬
‫ﺇﻟﻴﻚ ﺑﻌﺾ ﺍﻟﺮﻗﻰ ﺍﳌﺴﻨﻮﻧﺔ‪ ،‬ﻭﺍﳌﺴﺘﺤﺒﺔ‪ ،‬ﻫﻲ ﻛﻤﺎ ﻳﻠﻲ ‪:‬‬
‫ﻉ ﹸﻛﱢﻠﻬ‪‬ﺎ‪ ،‬ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹸﻮﻟﹸـﻮﺍ‪:‬‬
‫ﺤﻤ‪‬ﻰ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ﺍ َﻷ ‪‬ﻭﺟ‪‬ﺎ ِ‬ ‫ﺱ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻌﱢﻠ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻕ ‪‬ﻧﻌ‪‬ﺎ ٍﺭ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ‪‬ﺣ ‪‬ﺮ ﺍﻟﻨ‪‬ﺎ ِﺭ‪.١٠١٢‬‬
‫ﷲ ﺍﹾﻟ ﹶﻜِﺒ ِﲑ‪ ،‬ﹶﺃﻋ‪‬ﻮ ﹸﺫ ﺑِﺎﻟﱠﻠ ِﻪ ﺍﹾﻟ ‪‬ﻌﻈِﻴ ِﻢ‪ِ ،‬ﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ِﻋ ‪‬ﺮ ٍ‬
‫ﺴ ِﻢ ﺍ ِ‬
‫ِﺑ ‪‬‬
‫ﻋﺮﻕ ﻧﻌﺎﺭ‪ :‬ﻧﻌﺮ ﺍﻟﻌﺮﻕ ﺑﺎﻟﺪﻡ‪ :‬ﺇﺫﺍ ﺍﺭﺗﻔﻊ ﻭﻋﻼ‪.‬‬
‫ﺖ ِﺑ ِﻪ ﹶﻗ ‪‬ﺮ ‪‬ﺣ ﹲﺔ‬
‫ﺸ ‪‬ﻰ َﺀ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﺃ ‪‬ﻭ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺸ ﹶﺔ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻛﹶﺎ ﹶﻥ ِﺇﺫﹶﺍ ﺍ ‪‬ﺷ‪‬ﺘﻜﹶﻰ ﺍ ِﻹ‪‬ﻧﺴ‪‬ﺎ ﹸﻥ ﺍﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺽ ﹸﺛ ‪‬ﻢ ‪‬ﺭﹶﻓ ‪‬ﻌﻬ‪‬ﺎ » ﺑِﺎ ‪‬ﺳ ِﻢ‬ ‫ﺿ ‪‬ﻊ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ‪‬ﺳﺒ‪‬ﺎ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ﺑِﺎ َﻷ ‪‬ﺭ ِ‬
‫ﺻ‪‬ﺒ ِﻌ ِﻪ ‪‬ﻫ ﹶﻜﺬﹶﺍ ‪‬ﻭ ‪‬ﻭ ‪‬‬
‫ﺡ ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ِ - -‬ﺑِﺈ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ‪‬ﺟ ‪‬ﺮ ‪‬‬
‫ﺸﻔﹶﻰ ِﺑ ِﻪ ‪‬ﺳﻘِﻴ ‪‬ﻤﻨ‪‬ﺎ ِﺑِﺈ ﹾﺫ ِﻥ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ «‪.١٠١٣‬‬
‫ﻀﻨ‪‬ﺎ ِﻟ‪‬ﻴ ‪‬‬
‫ﺿﻨ‪‬ﺎ ِﺑﺮِﻳ ﹶﻘ ِﺔ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺍﻟﱠﻠ ِﻪ ‪‬ﺗ ‪‬ﺮ‪‬ﺑ ﹸﺔ ﹶﺃ ‪‬ﺭ ِ‬
‫ﺸ ﹶﺔ ‪ -‬ﺍ ﹶﺃ ﱠﻥ ‪‬ﺭ ‪‬ﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﻛﹶﺎ ﹶﻥ ِﺇﺫﹶﺍ ﹶﺃﺗ‪‬ﻰ ‪‬ﻣﺮِﻳﻀ‪‬ﺎ ‪ -‬ﹶﺃ ‪‬ﻭ ﹸﺃِﺗ ‪‬ﻰ ﺑِـ ِﻪ ‪ -‬ﻗﹶـﺎ ﹶﻝ »‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺖ ﺍﻟﺸ‪‬ﺎﻓِﻰ ﹶﻻ ِﺷﻔﹶﺎ َﺀ ِﺇ ﱠﻻ ِﺷﻔﹶﺎ ‪‬ﺅ ‪‬ﻙ‪ِ ،‬ﺷﻔﹶﺎ ًﺀ ﹶﻻ ‪‬ﻳﻐ‪‬ﺎ ِﺩ ‪‬ﺭ ﺳ‪‬ـ ﹶﻘﻤ‪‬ﺎ‬ ‫ﺱ‪ ،‬ﺍ ‪‬ﺷﻒِ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺏ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺱ ‪‬ﺭ ‪‬‬ ‫ﺐ ﺍﹾﻟﺒ‪‬ﺎ ‪‬‬ ‫ﹶﺃ ﹾﺫ ِﻫ ِ‬
‫«‪).١٠١٤‬ﺍﻟﺒﺄﺱ (‪ :‬ﺍﻟﺸﺪﺓ‪ ،‬ﻭﺍﻷﱂ ‪.‬‬
‫ﺚ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ـﺎ‬
‫ﺕ‪ ،‬ﻭ‪‬ﻳ‪‬ﻨﻔﹸـ ﹸ‬
‫ﺴ ِﻪ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬ﻮﺫﹶﺍ ِ‬
‫ﺸ ﹶﺔ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻛﹶﺎ ﹶﻥ ِﺇﺫﹶﺍ ﺍﺷ‪‬ﺘﻜﹶﻰ ﹶﻗ ‪‬ﺮﹶﺃ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ﹾﻔ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺴ ‪‬ﺢ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ِﺑ‪‬ﻴ ِﺪ ِﻩ ‪‬ﺭﺟ‪‬ﺎ َﺀ ‪‬ﺑ ‪‬ﺮ ﹶﻛِﺘﻬ‪‬ﺎ‪.١٠١٥‬‬
‫ﺖ ﹶﺃ ﹾﻗ ‪‬ﺮﹸﺃ ‪‬ﻋﹶﻠ ‪‬ﻴ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﻣ ‪‬‬
‫ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﺪ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌ ‪‬ﻪ ﹸﻛ‪‬ﻨ ‪‬‬

‫‪ - ١٠١١‬ﺩﻟﹶﺎِﺋ ﹸﻞ ﺍﻟ‪‬ﻨ‪‬ﺒ ‪‬ﻮ ِﺓ ِﻟ ﹾﻠ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ )‪ ( ٢٢٧١‬ﺣﺴﻦ ﻟﻐﲑﻩ‬

‫‪ - ١٠١٢‬ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﺔ‪ -‬ﻁ‪ -‬ﺍﻟﺮﺳﺎﻟﺔ ‪ (٣٥٢٦)(٥٥٢ / ٤) -‬ﻭﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٢٢١٩) -‬ﺿﻌﻴﻒ‬
‫‪ - ١٠١٣‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٥٨٤٨) -‬‬
‫‪ - ١٠١٤‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪( ٥٦٧٥) -‬‬
‫‪٤٠٢‬‬
‫ﺠ ‪‬ﺪ ‪‬ﻩ ‪‬ﻣ‪‬ﻨ ﹸﺬ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ‪،‬‬
‫ﷲ  ‪ ،‬ﻭ ‪‬ﺟﻌ‪‬ﺎ ‪‬ﻳ ِ‬
‫ﺹ ﺍﻟﱠﺜ ﹶﻘ ِﻔ ‪‬ﻲ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺷﻜﹶﺎ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﹾﻟﻌ‪‬ﺎ ِ‬
‫ﻼﺛﹰﺎ‪ ،‬ﻭﹸﻗ ﹾﻞ‪:‬‬
‫ﷲ ﹶﺛ ﹶ‬
‫ﺴ ِﻢ ﺍ ِ‬
‫ﺴ ِﺪ ‪‬ﻙ‪ ،‬ﻭﹸﻗ ﹾﻞ‪ِ :‬ﺑ ‪‬‬
‫ﷲ  ‪ :‬ﺿ‪ ‬ﻊ ‪‬ﻳ ‪‬ﺪ ‪‬ﻙ ‪‬ﻋﻠﹶﻰ ﺍﱠﻟﺬِﻱ ‪‬ﺗ ﹾﺄﹶﻟ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺟ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺕ‪.١٠١٦‬‬ ‫ﹶﺃﻋ‪‬ﻮ ﹸﺫ ﺑِﺎﻟﱠﻠ ِﻪ ‪‬ﻭﹸﻗ ‪‬ﺪ ‪‬ﺭِﺗ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ﻣ‪‬ﺎ ﹶﺃ ِﺟ ‪‬ﺪ ‪‬ﻭﹸﺃﺣ‪‬ﺎ ِﺫ ‪‬ﺭ‪ ،‬ﺳ‪‬ﺒ ‪‬ﻊ ‪‬ﻣﺮ‪‬ﺍ ٍ‬
‫ﷲ  ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹸﻥ‪ :‬ﻭﺑِﻲ ‪‬ﻭ ‪‬ﺟ ‪‬ﻊ ﻗﹶـ ‪‬ﺪ ﻛﹶـﺎ ‪‬ﺩ‬ ‫ﺹ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﺃﺗ‪‬ﻰ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﹾﻟﻌ‪‬ﺎ ِ‬
‫ﷲ‬
‫ﺕ‪ ،‬ﻭﹸﻗ ﹾﻞ‪ :‬ﹶﺃﻋ‪‬ﻮ ﹸﺫ ِﺑﻌِـ ‪‬ﺰ ِﺓ ﺍ ِ‬ ‫ﻚ ‪‬ﺳ‪‬ﺒ ‪‬ﻊ ‪‬ﻣﺮ‪‬ﺍ ٍ‬
‫ﺴ ‪‬ﺢ ِﺑ‪‬ﻴﻤِﻴِﻨ ‪‬‬ ‫ﷲ  ‪ :‬ﺍ ‪‬ﻣ ‪‬‬ ‫‪‬ﻳ ‪‬ﻬِﻠ ﹸﻜﻨِﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺑِﻲ ﹶﻓﹶﻠ ‪‬ﻢ ﹶﺃ ‪‬ﺯ ﹾﻝ ﺁ ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻪ ﹶﺃ ‪‬ﻫﻠِـﻲ‬
‫ﻚ‪ ،‬ﹶﻓﹶﺄ ﹾﺫ ‪‬ﻫ ‪‬‬‫ﺖ ﹶﺫِﻟ ‪‬‬
‫‪‬ﻭﹸﻗ ‪‬ﺪ ‪‬ﺭِﺗ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ﻣ‪‬ﺎ ﹶﺃ ِﺟ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ‪.١٠١٧‬‬
‫ﺖ‬
‫ﺖ ﺑِﻰ ﺧ‪‬ﺎﹶﻟﺘِﻰ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ -  -‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ﺐ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﺫ ‪‬ﻫ‪‬ﺒ ‪‬‬
‫ﺖ ﺍﻟﺴ‪‬ﺎِﺋ ‪‬‬ ‫ﺠ ‪‬ﻌ‪‬ﻴ ِﺪ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﻭ ‪‬ﻋﻦِ ﺍﹾﻟ ‪‬‬
‫ﺖ ﻣِـ ‪‬ﻦ‬
‫ﺸ ِﺮ‪‬ﺑ ‪‬‬
‫ﺿﹶﺄ ﹶﻓ ‪‬‬‫ﺴ ‪‬ﺢ ‪‬ﺭﹾﺃﺳِﻰ ‪‬ﻭ ‪‬ﺩﻋ‪‬ﺎ ﻟِﻰ ﺑِﺎﹾﻟ‪‬ﺒ ‪‬ﺮ ﹶﻛ ِﺔ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺗ ‪‬ﻮ ‪‬‬ ‫ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ِﺇ ﱠﻥ ﺍ‪‬ﺑ ‪‬ﻦ ﹸﺃ ‪‬ﺧِﺘﻰ ‪‬ﻭ ِﺟ ‪‬ﻊ ﹶﻓ ‪‬ﻤ ‪‬‬
‫ﺠﹶﻠ ِﺔ ‪.١٠١٨‬‬ ‫ﺤ‪‬‬ ‫ﺕ ِﺇﻟﹶﻰ ﺧ‪‬ﺎ‪‬ﺗ ِﻢ ﺍﻟ‪‬ﻨ‪‬ﺒ ‪‬ﻮ ِﺓ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﻛِﺘ ﹶﻔ‪‬ﻴ ِﻪ ِﻣﹾﺜ ﹶﻞ ِﺯ ‪‬ﺭ ﺍﹾﻟ ‪‬‬
‫ﻒ ﹶﻇ ‪‬ﻬ ِﺮ ِﻩ ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ‪‬‬
‫ﺖ ‪‬ﺧ ﹾﻠ ‪‬‬
‫‪‬ﻭﺿ‪‬ﻮِﺋ ِﻪ ﻭ‪‬ﹸﻗ ‪‬ﻤ ‪‬‬
‫ﻭﳔﺘﻢ ﻫﺬﻩ ﺍﻟﺮﻗﻰ ﺑﺮﻗﻴﺔ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﺮﺳﻮﻟﻨﺎ ﳏﻤﺪ  ‪،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﺳﻌِﻴ ٍﺪ ﹶﺃ ﱠﻥ ِﺟ‪‬ﺒﺮِﻳـ ﹶﻞ‬
‫ﻚ ِﻣ ‪‬ﻦ ﻛﹸـ ﱢﻞ‬ ‫ﺖ ﹶﻓﻘﹶﺎ ﹶﻝ » ‪‬ﻧ ‪‬ﻌ ‪‬ﻢ «‪ .‬ﻗﹶﺎ ﹶﻝ ﺑِﺎ ‪‬ﺳ ِﻢ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ‪‬ﺭﻗِﻴ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ﺍ ‪‬ﺷ‪‬ﺘ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﹶﺃﺗ‪‬ﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ ‪ - -‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﻚ‪.١٠١٩‬‬ ‫ﻚ ﺑِﺎ ‪‬ﺳ ِﻢ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ‪‬ﺭﻗِﻴ ‪‬‬ ‫ﺸﻔِﻴ ‪‬‬ ‫ﺲ ﹶﺃ ‪‬ﻭ ‪‬ﻋ‪‬ﻴ ِﻦ ﺣ‪‬ﺎ ِﺳ ٍﺪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ﹸﻛ ﱢﻞ ‪‬ﻧ ﹾﻔ ٍ‬ ‫‪‬ﺷ ‪‬ﻰ ٍﺀ ‪‬ﻳ ‪‬ﺆﺫِﻳ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ؟ ﻗﹶﺎ ﹶﻝ "‪‬ﻧﻌ‪‬ـ ‪‬ﻢ‬
‫ﻚ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﻱ‪ ،‬ﹶﺃ ﱠﻥ ِﺟ‪‬ﺒﺮِﻳ ﹶﻞ ﹶﺃﺗ‪‬ﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻟﹶﺎ ﹶﺃ ‪‬ﺭﻗِﻴ ‪‬‬ ‫ﺨ ‪‬ﺪ ِﺭ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ‪‬‬
‫ﻚ "‪. ١٠٢٠‬‬
‫ﺴ ِﻢ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ‪‬ﺭﻗِﻴ ‪‬‬
‫ﺲ ‪‬ﻭ ‪‬ﻋ‪‬ﻴ ٍﻦ ِﺑ ‪‬‬
‫ﻚ‪ ،‬ﻭﻣِ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ﹸﻛ ﱢﻞ ‪‬ﻧ ﹾﻔ ٍ‬
‫ﻚ ِﻣ ‪‬ﻦ ﹸﻛ ﱢﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﻳ ‪‬ﺆﺫِﻳ ‪‬‬
‫ﺴ ِﻢ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ‪‬ﺭﻗِﻴ ‪‬‬
‫"ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺑ ‪‬‬
‫ﷲ ‪‬ﺧ‪‬ﻨﺲ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﻏ ﹶﻔ ﹶﻞ‬
‫ﺱ ﻓﹶِﺈ ﹾﻥ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍ َ‬
‫ﺱ ﻗﹶﺎ ﹶﻝ‪" :‬ﻣ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﻮﻟﹸﻮ ٍﺩ ِﺇﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ﹶﻗ ﹾﻠِﺒ ِﻪ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺳﻮ‪‬ﺍ ‪‬‬
‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺱ { ]ﺍﻟﻨﺎﺱ‪.١٠٢١" [٤ :‬‬
‫ﺨﻨ‪‬ﺎ ِ‬
‫ﺱ ﺍﹾﻟ ‪‬‬
‫ﺱ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ } ﺍﹾﻟ ‪‬ﻮ ‪‬ﺳﻮ‪‬ﺍ ِ‬
‫‪‬ﻭ ‪‬ﺳ ‪‬ﻮ ‪‬‬

‫‪ - ١٠١٥‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (٥٠١٦) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٨٤٤) -‬ﻭﺻـﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ‪/ ٧) -‬‬
‫‪(٢٩٦٣)(٢٣٠‬‬
‫‪ - ١٠١٦‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٩٦٤)(٢٣٠ / ٧) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٠١٧‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٢٩٦٥)(٢٣١ / ٧) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٠١٨‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٦٧٠)-‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٦٢٣٣)-‬‬
‫ﺍﳊﺠﻠﺔ‪ :‬ﺑﻴﺖ ﻛﺎﻟﻘﺒﺔ ﻳﺴﺘﺮ ﺑﺎﻟﺜﻴﺎﺏ ﺗﻜﻮﻥ ﻟﻪ ﺃﺯﺭﺍﺭ ﻛﺒﺎﺭ ‪-‬ﺍﻟﺰﺭ‪ :‬ﺑﻴﻀﺔ ﺍﻟﻄﺎﺋﺮ‬
‫‪ - ١٠١٩‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٥٨٢٩) -‬‬
‫‪ - ١٠٢٠‬ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻨ ‪‬ﻦ ﺍﹾﻟ ﹸﻜ‪‬ﺒﺮ‪‬ﻯ ﻟِﻠ‪‬ﻨﺴ‪‬ﺎﺋِﻲ)‪ (٦٤٤٥‬ﺻﺤﻴﺢ‬
‫‪ - ١٠٢١‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٦٦٦)(١٦٩ / ٢) -‬ﺿﻌﻴﻒ‬
‫‪٤٠٣‬‬
 ‫‪ -٦‬ﺍﻟﻌﻼﺝ ﻣﻦ ﺇﺻﺎﺑﺔ ﺍﻟﻌﲔ ﺍﳊﺎﺳﺪﺓ ‪.‬‬
‫ﲔ‪.١٠٢٢‬‬ ‫ﺴ ﹸﻞ ِﻣ‪‬ﻨ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤ ِﻌ ‪‬‬ ‫ﺿﹸﺄ ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﻐ‪‬ﺘ ِ‬
‫ﺖ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﺆ ‪‬ﻣ ‪‬ﺮ ﺍﹾﻟﻌ‪‬ﺎِﺋ ‪‬ﻦ ﹶﻓ‪‬ﻴ‪‬ﺘ ‪‬ﻮ ‪‬‬
‫ﺸ ﹶﺔ ﺍ ﻗﹶﺎﹶﻟ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺴ ﹶﻞ ﹶﺃﺑِﻲ‬
‫ﻒ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ﹶﺃﺑ‪‬ﺎ ‪‬ﻩ ﹶﺃﺑ‪‬ﺎ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺍ ﹾﻏ‪‬ﺘ ‪‬‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑﻦِ ﹶﺃﺑِﻲ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻬ ِﻞ ‪‬ﺑ ِﻦ ‪‬ﺣ‪‬ﻨ‪‬ﻴ ٍ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭﻋ‪‬ﺎ ِﻣ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﺑِﻴ ‪‬ﻌ ﹶﺔ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺳ ‪‬ﻬ ﹲﻞ‬ ‫ﻉ ‪‬ﺟ‪‬ﺒ ﹰﺔ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺨ ‪‬ﺮﺍ ِﺭ‪ ،‬ﹶﻓ‪‬ﻨ ‪‬ﺰ ‪‬‬
‫ﻒ ﺑِﺎﹾﻟ ‪‬‬
‫‪‬ﺳ ‪‬ﻬ ﹸﻞ ‪‬ﺑ ‪‬ﻦ ‪‬ﺣ‪‬ﻨ‪‬ﻴ ٍ‬
‫ﺖ ﻛﹶﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ‪ ،‬ﻭ ﹶﻻ ِﺟ ﹾﻠ ‪‬ﺪ ﻋ‪‬ـ ﹾﺬﺭ‪‬ﺍ َﺀ‬ ‫ﺠ ﹾﻠ ِﺪ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻋ‪‬ﺎ ِﻣ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﺑِﻴ ‪‬ﻌ ﹶﺔ‪ :‬ﻣ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬ﻦ ﺍﹾﻟ ِ‬
‫ﺾ ‪‬ﺣ ‪‬‬
‫ﻼ ﹶﺃ‪‬ﺑ‪‬ﻴ ‪‬‬
‫‪‬ﺭ ‪‬ﺟ ﹰ‬
‫ﻚ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻏ‪‬ﻴ ‪‬ﺮ‬
‫ﻼ ‪‬ﻭ ِﻋ ‪‬‬‫ﷲ  ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ﹶﺃ ﱠﻥ ‪‬ﺳ ‪‬ﻬ ﹰ‬
‫ﻚ ‪‬ﺳ ‪‬ﻬ ﹲﻞ ‪‬ﻣﻜﹶﺎ‪‬ﻧ ‪‬ﻪ‪ ،‬ﻓﹶﺎ ‪‬ﺷ‪‬ﺘ ‪‬ﺪ ‪‬ﻭ ‪‬ﻋ ﹸﻜ ‪‬ﻪ‪ ،‬ﹶﻓﹶﺄﺗ‪‬ﻰ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﻓﹶﻮ ِﻋ ‪‬‬
‫ﷲ  ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ‪‬ﺳ ‪‬ﻬ ﹲﻞ ﺍﱠﻟﺬِﻱ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﺷ ﹾﺄ ِﻥ ﻋ‪‬ﺎ ِﻣ ِﺮ ‪‬ﺑ ِﻦ‬ ‫ﷲ‪ ،‬ﹶﻓﹶﺄﺗ‪‬ﺎ ‪‬ﻩ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬‫ﻚ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺭ‪‬ﺍِﺋ ٍﺢ ‪‬ﻣ ‪‬ﻌ ‪‬‬
‫ﺖ ِﺇ ﱠﻥ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ‪‬ﻦ ‪‬ﺣ ‪‬ﻖ‪ ،‬ﺗ ‪‬ﻮﺿ‪‬ـ ﹾﺄ‬ ‫ﻼ ‪‬ﻡ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﹶﺃﺧ‪‬ﺎ ‪‬ﻩ ؟ ﹶﺃ ﹶﻻ ‪‬ﺑ ‪‬ﺮ ﹾﻛ ‪‬‬
‫ﷲ  ‪ :‬ﻋ ﹶ‬ ‫‪‬ﺭﺑِﻴ ‪‬ﻌ ﹶﺔ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺱ‪.١٠٢٣‬‬ ‫ﺲ ِﺑ ِﻪ ‪‬ﺑ ﹾﺄ ‪‬‬
‫ﷲ  ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺡ ‪‬ﺳ ‪‬ﻬ ﹲﻞ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺿﹶﺄ ﹶﻟ ‪‬ﻪ ﻋ‪‬ﺎ ِﻣ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﺑِﻴ ‪‬ﻌ ﹶﺔ‪ ،‬ﹶﻓﺮ‪‬ﺍ ‪‬‬
‫ﹶﻟ ‪‬ﻪ‪ ،‬ﹶﻓ‪‬ﺘ ‪‬ﻮ ‪‬‬
‫ﺐ ‪‬ﺭﺃﹶﻯ‬ ‫ﻱ ﺑ‪‬ـ ِﻦ ﹶﻛﻌ‪‬ـ ٍ‬ ‫ﻒ‪ :‬ﺇ ﱠﻥ ﻋ‪‬ﺎ ِﻣ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﺑِﻴ ‪‬ﻌ ﹶﺔ‪ ،‬ﹶﺃﺧ‪‬ﺎ ‪‬ﺑﻨِﻲ ‪‬ﻋ ِﺪ ‪‬‬ ‫ﻭﻗﺎﻝ ﹶﺃﺑ‪‬ﻮ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳ ‪‬ﻬ ِﻞ ‪‬ﺑ ِﻦ ‪‬ﺣ‪‬ﻨ‪‬ﻴ ٍ‬
‫ﺖ ﻛﹶﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ‪ ،‬ﻭ ﹶﻻ‬
‫ﺴ ﹸﻞ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺨﺮ‪‬ﺍ ِﺭ ‪‬ﻳ ‪‬ﻐ‪‬ﺘ ِ‬
‫ﷲ  ﺑِﺎﹾﻟ ‪‬‬ ‫ﻒ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺳ‪ ‬ﻬ ﹶﻞ ‪‬ﺑ ‪‬ﻦ ‪‬ﺣ‪‬ﻨ‪‬ﻴ ٍ‬
‫ﻚ ﻓِﻲ ‪‬ﺳ ‪‬ﻬ ِﻞ ‪‬ﺑ ِﻦ‬ ‫ﷲ‪ ،‬ﻫ ﹾﻞ ﹶﻟ ‪‬‬‫ﻂ ‪‬ﺳ ‪‬ﻬ ﹲﻞ‪ ،‬ﹶﻓﹸﺄِﺗ ‪‬ﻲ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓﻘِﻴ ﹶﻞ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺨ‪‬ﺒﹶﺄ ٍﺓ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﹸﻠِﺒ ﹶ‬
‫ِﺟ ﹾﻠ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫ﷲ  ‪ :‬ﻫ ﹾﻞ ‪‬ﺗ‪‬ﺘ ِﻬﻤ‪‬ﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ٍﺪ ؟ ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﻋ‪‬ـﺎ ِﻣ ‪‬ﺮ‬ ‫ﻒ‪ ،‬ﹶﻻ ‪‬ﻳ ‪‬ﺮﹶﻓ ‪‬ﻊ ‪‬ﺭﹾﺃ ‪‬ﺳ ‪‬ﻪ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫‪‬ﺣ‪‬ﻨ‪‬ﻴ ٍ‬
‫ﷲ‬ ‫ﺨ‪‬ﺒﹶﺄ ٍﺓ ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍ ِ‬‫ﺖ ﻛﹶﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ‪ ،‬ﻭ ﹶﻻ ِﺟ ﹾﻠ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫ﺴ ﹸﻞ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬ ‫‪‬ﺑ ‪‬ﻦ ‪‬ﺭﺑِﻴ ‪‬ﻌ ﹶﺔ ﺭ‪‬ﺁ ‪‬ﻩ ‪‬ﻳ ‪‬ﻐ‪‬ﺘ ِ‬
‫ﺴ ﹶﻞ‬‫ﺴ ﹾﻞ ﹶﻟ ‪‬ﻪ ﹶﻓ ‪‬ﻐ ‪‬‬
‫ﻼ ‪‬ﻡ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﹶﺃﺧ‪‬ﺎ ‪‬ﻩ ؟ ﹶﺃ ﹶﻻ ‪‬ﺗ‪‬ﺒ ‪‬ﺮ ‪‬ﻙ ؟ ﺍ ﹾﻏ‪‬ﺘ ِ‬ ‫ﻆ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﻋ ﹶ‬ ‫ﻋ‪‬ﺎ ِﻣ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﺑِﻴ ‪‬ﻌ ﹶﺔ ﹶﻓ‪‬ﺘ ‪‬ﻐ‪‬ﻴ ﹶ‬
‫ﺱ‪.‬‬
‫ﺲ ِﺑ ِﻪ ‪‬ﺑ ﹾﺄ ‪‬‬
‫ﺐ ﹶﻟ‪‬ﻴ ‪‬‬‫ﺡ ‪‬ﺳ ‪‬ﻬ ﹲﻞ ‪‬ﻣ ‪‬ﻊ ﺍﻟ ‪‬ﺮ ﹾﻛ ِ‬ ‫ﹶﻟ ‪‬ﻪ ﻋ‪‬ﺎ ِﻣ ‪‬ﺮ‪ ،‬ﹶﻓﺮ‪‬ﺍ ‪‬‬
‫ﺴ ﹸﻞ ‪‬ﻭ ‪‬ﺟﻬ‪‬ـ ‪‬ﻪ ﻓِـﻲ‬ ‫ﺡ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬ﺪ ِﺧ ﹶﻞ ﺍﹾﻟﻐ‪‬ﺎ ِﺳ ﹸﻞ ﹶﻛ ﱠﻔ‪‬ﻴ ِﻪ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ﻓِﻴ ِﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﻐ ِ‬ ‫ﺴ ﹸﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺆﺗ‪‬ﻰ ﺑِﺎﹾﻟ ﹶﻘ ‪‬ﺪ ِ‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻐ ‪‬‬
‫ﺴ ﹸﻞ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ‪‬ﻩ‪ ،‬ﺛﹸـ ‪‬ﻢ‬ ‫ﺡ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ِﺧ ﹸﻞ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﹶﻓ‪‬ﻴ ‪‬ﻐ ِ‬
‫ﺻ ‪‬ﺪ ‪‬ﺭ ‪‬ﻩ ﻓِﻲ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ِ‬
‫ﺴ ﹸﻞ ‪‬‬
‫ﺡ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ِﺧ ﹸﻞ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤﻨ‪‬ﻰ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬ﻐ ِ‬ ‫ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ِ‬
‫ﻑ ﹶﺃﺻ‪‬ﺎِﺑ ِﻌ ِﻪ ِﻣ ‪‬ﻦ ﹶﻇ ‪‬ﻬ ِﺮ ﺍﹾﻟﻘﹶـ ‪‬ﺪ ِﻡ‪،‬‬
‫ﺴ ﹸﻞ ‪‬ﺭ ﹾﻛ‪‬ﺒ‪‬ﺘ‪‬ﻴ ِﻪ‪ ،‬ﻭﹶﺃ ﹾﻃﺮ‪‬ﺍ ‪‬‬ ‫ﻚ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﻐ ِ‬
‫ﺴﺮ‪‬ﻯ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹸﻞ ِﻣﹾﺜ ﹶﻞ ﹶﺫِﻟ ‪‬‬‫‪‬ﻳ ﹾﺄ ‪‬ﺧ ﹸﺬ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﺍﹾﻟ‪‬ﻴ ‪‬‬
‫ﺽ ﺍﻟﱠـﺬِﻱ ﹶﺃﺻ‪‬ـﺎ‪‬ﺑ ‪‬ﻪ‬ ‫ﻀ ‪‬ﻌ ‪‬ﻪ ﺑِﺎ َﻷ ‪‬ﺭ ِ‬
‫ﻚ ﺍ ِﻹﻧ‪‬ﺎ َﺀ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺴﺮ‪‬ﻯ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌﻄِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﻚ ﺑِﺎﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ﺍﹾﻟ‪‬ﻴ ‪‬‬
‫‪‬ﻭ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹸﻞ ﹶﺫِﻟ ‪‬‬

‫‪ - ١٠٢٢‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٨٨٢) -‬ﺻﺤﻴﺢ ‪ -‬ﺍﻟﻌﺎﺋﻦ‪ :‬ﺍﳊﺎﺳﺪ ‪-‬ﺍﳌﻌﲔ‪ :‬ﺍﶈﺴﻮﺩ‬

‫‪ - ١٠٢٣‬ﻣﻮﻃﺄ ﻣﺎﻟﻚ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٧١٥) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٦١٠٥)(٤٦٩ / ١٣) -‬ﺻﺤﻴﺢ‬
‫ﺍﳌﺨﺒﺄﺓ‪ :‬ﺍﳌﻜﻨﻮﻧﺔ ﺍﻟﱴ ﻻ ﺗﺮﺍﻫﺎ ﺍﻟﻌﻴﻮﻥ ‪-‬ﻟﺒﻂ‪ :‬ﺻﺮﻉ ﻭﺳﻘﻂ ﻋﻠﻰ ﺍﻷﺭﺽ‬
‫‪٤٠٤‬‬
‫ﺡ‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﹾﺃ ِﺳ ِﻪ‪ ،‬ﻭ‪‬ﻳ ﹾﻜﻔِﻲ ُﺀ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ‪‬‬
‫ﺼ ‪‬‬
‫ﺾ ‪‬ﻭ‪‬ﻳ ‪‬ﻬﺮِﻳ ‪‬ﻖ ‪‬ﻋﻠﹶﻰ ‪‬ﻭ ‪‬ﺟ ِﻬ ِﻪ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﻀ ‪‬ﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ‪‬ﻦ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ‪‬ﺞ ﻓِﻴ ِﻪ‪ ،‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬ﻤ ‪‬‬
‫ِﻣ ‪‬ﻦ ‪‬ﻭﺭ‪‬ﺍ ِﺀ ﹶﻇ ‪‬ﻬ ِﺮ ِﻩ‪.١٠٢٤‬‬
‫ﳐﺒﺄﺓ ﻋﺬﺭﺍﺀ‪ :‬ﺍﳌﺨﺒﺄﺓ ﺍﳌﺨﺪﺭﺓ‪ ،‬ﻭﺍﻟﻌﺬﺭﺍﺀ ﺍﻟﺒﻜﺮ ﻭﺍﳉﻤﻊ ﺍﻟﻌﺬﺍﺭﻯ‪.‬‬
‫ﺃﻻ ﺑﺮﻛﺖ‪ :‬ﻣﻦ ﺍﻟﱪﻛﺔ‪ ،‬ﻭﻫﻲ ﺍﻟﺰﻳﺎﺩﺓ ﻭﺍﻟﻨﻤﺎﺀ‪ ،‬ﺃﻭ ﺍﻟﺜﺒﺎﺕ ﻭﺍﻟﺪﻭﺍﻡ‪ ،‬ﺃﻱ‪ :‬ﻫﻼ ﺩﻋـﻮﺕ ﻟـﻪ‬
‫ﺑﺎﻟﱪﻛﺔ‪.‬‬
‫ﺩﺍﺧﻠﺔ ﺇﺯﺍﺭﻩ‪ :‬ﻫﻲ ﺍﻟﻄﺮﻑ ﺍﻟﺬﻱ ﻳﻠﻲ ﺟﺴﺪ ﺍﳌﺆﺗﺰﺭ‪.‬‬
‫ﻭﻗﻴﻞ‪ :‬ﺃﺭﺍﺩ ﻣﻮﺿﻊ ﺩﺍﺧﻠﺔ ﺇﺯﺍﺭﻩ ﻣﻦ ﺟﺴﺪﻩ‪ ،‬ﻻ ﺇﺯﺍﺭﻩ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﺃﺭﺍﺩ ﺑﻪ ﻣﺬﺍﻛﲑﻩ‪ ،‬ﻓﻜﲎ ﻋﻨﻬﺎ‪،‬‬
‫ﻛﻤﺎ ﻳﻜﲎ ﻋﻦ ﺍﻟﻔﺮﺝ‪ :‬ﺑﺎﻟﺴﺮﺍﻭﻳﻞ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﻫﻮ ﺍﻟﻮﺭﻙ‪.١٠٢٥‬‬
‫ﷲ  ﻓِﻲ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ِﻦ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺣ ‪‬ﻖ ‪‬ﻭﻓِـﻲ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺸ ِﻜ ِﻞ ﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺏ ‪‬ﺑﻴ‪‬ﺎ ِﻥ ‪‬ﻣ ‪‬‬
‫ﻭﻗﺎﻝ ﺍﻟﻄﺤﺎﻭﻱ‪" :‬ﺑ‪‬ﺎ ‪‬‬
‫ﺍﻟِﺎ ﹾﻏِﺘﺴ‪‬ﺎ ِﻝ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﺑِﻠ ‪‬ﻲ ِﺑﻬ‪‬ﺎ‬
‫ﷲ  ‪" :‬ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ‪‬ﻦ ‪‬ﺣ ‪‬ﻖ‪ ،‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﺳ‪‬ـﺎ‪‬ﺑ ‪‬ﻖ ﺍﹾﻟﻘﹶـ ‪‬ﺪ ‪‬ﺭ‬ ‫ﺱ  ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺴﻠﹸﻮﺍ ") ﺻﺤﻴﺢ(‬ ‫ﺴ ﹾﻠ‪‬ﺘ ‪‬ﻢ ﻓﹶﺎ ﹾﻏ ِ‬
‫ﺖ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ‪‬ﻦ ‪‬ﻭِﺇﺫﹶﺍ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻐ ِ‬
‫‪‬ﺳ‪‬ﺒ ﹶﻘ ِ‬
‫ﺴ ﹸﻞ ِﺑ ِﻪ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎ ﹸﻥ ") ﺻﺤﻴﺢ(‬ ‫ﺿﹸﺄ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬ﻐ ‪‬‬
‫ﲔ‪ ،‬ﹶﻓ‪‬ﻴ‪‬ﺘ ‪‬ﻮ ‪‬‬‫ﺖ‪" :‬ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ﹾﺄ ‪‬ﻣﺮ‪‬ﻭ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ِﻌ ‪‬‬ ‫ﺸ ﹶﺔ ﺍ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺤ ﹶﻔ ﹸﻈ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﱡﻠﻐ‪‬ـ ِﺔ‬
‫ﲔ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎ ﹸﻥ ﻭ‪‬ﺍﱠﻟﺬِﻱ ‪‬ﻧ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ‪ :‬ﻫ ﹶﻜﺬﹶﺍ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻩ ‪‬ﻋِﻠ ‪‬ﻲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺍﹾﻟ ‪‬ﻤ ِﻌ ‪‬‬
‫ﺸ ‪‬ﺪ‪:‬‬‫ﹶﺃ ﱠﻥ ﺍﹾﻟﻔﹶﺎ ِﻋ ﹶﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ِﻦ ﻋ‪‬ﺎِﺋ ‪‬ﻦ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ﹾﻔﻌ‪‬ﻮ ﹸﻝ ِﺑ ِﻪ ‪‬ﻣ ‪‬ﻌﻴ‪‬ﻮ ﹲﻥ‪ ،‬ﻭ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﻚ ‪‬ﺳ‪‬ﻴ ‪‬ﺪ ‪‬ﻣ ‪‬ﻌﻴ‪‬ﻮ ﹸﻥ‬‫ﻚ ‪‬ﺳ‪‬ﻴﺪ‪‬ﺍ ‪ ...‬ﻭِﺇﺧ‪‬ﺎ ﹸﻝ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺴﺒ‪‬ﻮ‪‬ﻧ ‪‬‬ ‫ﺤ‪‬‬ ‫ﻚ ‪‬ﻳ ‪‬‬ ‫ﹶﻗ ‪‬ﺪ ﻛﹶﺎ ﹶﻥ ﹶﻗ ‪‬ﻮ ‪‬ﻣ ‪‬‬
‫ﲔ‪.‬‬
‫ﻚ‪ ،‬ﹶﻓ‪‬ﻴﻘﹸﻮﻟﹸﻮ ﹶﻥ‪ :‬ﻣ ِﻌ ‪‬‬
‫ﺤ ِﻮ ﹶﺫِﻟ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ﹾﻔﻌ‪‬ﻮ ﹶﻝ ِﻣ‪‬ﻨ ‪‬ﻪ ِﺇﻟﹶﻰ ﹶﻓﻌِﻴ ٍﻞ ِﻣﹾﺜ ِﻞ ‪‬ﻣﻜِﻴ ٍﻞ ‪‬ﻭ ‪‬ﻣﺒِﻴ ٍﻊ‪ ،‬ﻭ‪‬ﻧ ‪‬‬
‫‪‬ﻭ ‪‬ﺭ‪‬ﺑﻤ‪‬ﺎ ‪‬ﺭ ‪‬ﺩ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻒ‪ ،‬ﻭﻫ‪‬ـ ‪‬ﻮ‬ ‫ﻒ ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﺮ ﻋ‪‬ﺎ ِﻣ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﺑِﻴ ‪‬ﻌ ﹶﺔ ‪‬ﻋﻠﹶﻰ ‪‬ﺳ ‪‬ﻬ ِﻞ ‪‬ﺑ ِﻦ ‪‬ﺣ‪‬ﻨ‪‬ﻴ ٍ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻬ ِﻞ ‪‬ﺑ ِﻦ ‪‬ﺣ‪‬ﻨ‪‬ﻴ ٍ‬
‫ﻂ ِﺑ ِﻪ ﻓﹶـﹸﺄِﺗ ‪‬ﻲ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ ‬ ‫ﺚ ﹶﺃ ﹾﻥ ﹸﻟِﺒ ﹶ‬‫ﺨ‪‬ﺒﹶﺄ ٍﺓ ﹶﻓﻤ‪‬ﺎ ﹶﻟِﺒ ﹶ‬‫ﺴ ﹸﻞ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺳ ‪‬ﻬ ﹲﻞ‪ :‬ﹶﻟ ‪‬ﻢ ﹶﺃ ‪‬ﺭ ﻛﹶﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ‪ ،‬ﻭﻟﹶﺎ ِﺟ ﹾﻠ ‪‬ﺪ ‪‬ﻣ ‪‬‬ ‫‪‬ﻳ ‪‬ﻐ‪‬ﺘ ِ‬
‫ﺻﺮِﻳﻌ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ " :‬ﻣ ‪‬ﻦ ‪‬ﺗ‪‬ﺘ ِﻬﻤ‪‬ﻮ ﹶﻥ ِﺑ ِﻪ ؟ "‪ ،‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ‪ :‬ﻋ‪‬ﺎ ِﻣ ‪‬ﺮ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ " :‬ﻋﻠﹶﺎ ‪‬ﻡ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ‬ ‫ﹶﻓﻘِﻴ ﹶﻞ ﹶﻟ ‪‬ﻪ‪ :‬ﹶﺃ ‪‬ﺩ ِﺭ ‪‬ﻙ ‪‬ﺳ ‪‬ﻬﻠﹰﺎ ‪‬‬
‫ﺴ ﹶﻞ‬ ‫ﺿﹶﺄ ﻟﹶـ ‪‬ﻪ ‪‬ﻭ‪‬ﻳﻐ‪‬ـ ِ‬ ‫ﻉ ﺑِﺎﹾﻟ‪‬ﺒ ‪‬ﺮ ﹶﻛ ِﺔ "‪ ،‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮ ﻋ‪‬ﺎ ِﻣﺮ‪‬ﺍ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﻮ ‪‬‬‫ﺠ‪‬ﺒ ‪‬ﻪ ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬ﺪ ‪‬‬
‫ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﹶﺃﺧ‪‬ﺎ ‪‬ﻩ ؟ ِﺇﺫﹶﺍ ‪‬ﺭﺃﹶﻯ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻌ ِ‬
‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ‪‬ﻳ ﹾﻜ ِﻔ ﹶﺊ ﺍﹾﻟِﺈﻧ‪‬ﺎ َﺀ ِﻣ ‪‬ﻦ ‪‬ﺧ ﹾﻠ ِﻔ ِﻪ "ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ‬‫ﺼ ‪‬‬ ‫‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ‪‬ﻭ ‪‬ﺭ ﹾﻛ‪‬ﺒ‪‬ﺘ‪‬ﻴ ِﻪ ‪‬ﻭﺩ‪‬ﺍ ِﺧﹶﻠ ﹶﺔ ِﺇﺯ‪‬ﺍ ِﺭ ِﻩ‪ ،‬ﻭ‪‬ﻳ ‪‬‬

‫‪ - ١٠٢٤‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٦١٠٦)(٤٧٠ / ١٣) -‬ﺻﺤﻴﺢ‬

‫‪ - ١٠٢٥‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ ‪(٥٨٦ / ٧) -‬‬
‫‪٤٠٥‬‬
‫ﺲ‪ :‬ﻗﹶﺎ ﹶﻝ ﹶﻟﻨ‪‬ﺎ ﺍﺑ‪‬ـ ‪‬ﻦ‬
‫ﺱ "ﻗﹶﺎ ﹶﻝ ﹶﻟﻨ‪‬ﺎ ﻳ‪‬ﻮ‪‬ﻧ ‪‬‬
‫ﺲ ِﺑ ِﻪ ‪‬ﺑ ﹾﺄ ‪‬‬
‫ﺱ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺡ ‪‬ﺳ ‪‬ﻬ ﹲﻞ ‪‬ﻣ ‪‬ﻊ ﺍﻟﻨ‪‬ﺎ ِ‬
‫‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺫ ﹶﻛ ‪‬ﺮ ِﻣﹾﺜﹶﻠ ‪‬ﻪ‪ ،‬ﻭﺯ‪‬ﺍ ‪‬ﺩ "ﹶﻓﺮ‪‬ﺍ ‪‬‬
‫ﺴ ‪‬ﺪ‪.‬‬
‫ﺠ‪‬‬ ‫ﺖ ﺍﹾﻟِﺈﺯ‪‬ﺍ ِﺭ ِﻣﻤ‪‬ﺎ ‪‬ﻳﻠِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﻚ‪ :‬ﺩﺍ ِﺧﹶﻠ ﹸﺔ ﺍﹾﻟِﺈﺯ‪‬ﺍ ِﺭ‪ :‬ﺍﱠﻟﺘِﻲ ‪‬ﺗ ‪‬‬
‫ﺐ ﻗﹶﺎ ﹶﻝ ﻣ‪‬ﺎِﻟ ‪‬‬ ‫‪‬ﻭ ‪‬ﻫ ٍ‬
‫ﻒ‬
‫ﺴ ﹶﻞ ﹶﺃﺑِﻲ ‪‬ﺳ ‪‬ﻬ ﹸﻞ ﺑ‪‬ـ ‪‬ﻦ ‪‬ﺣ‪‬ﻨﻴ‪‬ـ ٍ‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻬ ٍﻞ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ﹶﺃﺑ‪‬ﺎ ‪‬ﻩ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺍ ﹾﻏ‪‬ﺘ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺴ ‪‬ﻦ‬
‫ﺾ ﺣ‪‬ـ ‪‬‬‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﻋ‪‬ﺎ ِﻣ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭِﺑﻴ ‪‬ﻌ ﹶﺔ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺳ ‪‬ﻬ ﹲﻞ ﹶﺃﺑ‪‬ـ‪‬ﻴ ‪‬‬
‫ﺨﺮ‪‬ﺍ ِﺭ‪ ،‬ﹶﻓ‪‬ﻨ ‪‬ﺰﻉ‪ ‬ﺟ‪‬ﺒ ﹰﺔ ﻛﹶﺎ‪‬ﻧ ‪‬‬‫ﺑِﺎﹾﻟ ِ‬
‫ﺚ‬
‫ﺤﺪِﻳ ِ‬ ‫ﻂ ‪‬ﻭﻟﹶﺎ ِﺟ ﹾﻠ ‪‬ﺪ ‪‬ﻋ ﹾﺬﺭ‪‬ﺍ َﺀ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﺑ ِﻘ‪‬ﻴ ﹶﺔ ﺍﹾﻟ ‪‬‬‫ﺖ ﻛﹶﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﹶﻗ ﱡ‬ ‫ﺠ ﹾﻠ ِﺪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﻋ‪‬ﺎ ِﻣ ‪‬ﺮ‪ :‬ﻣ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺍﹾﻟ ِ‬
‫ﺼﻔﹸﻮ‪‬ﻧ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺆﺗ‪‬ﻰ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﺍﱠﻟﺬِﻱ‬ ‫ﺴ ﹸﻞ ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﺩ ‪‬ﺭ ﹾﻛﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻋﹶﻠﻤ‪‬ﺎﺀَﻧ‪‬ﺎ ‪‬ﻳ ِ‬ ‫ﺴِﻠ ٍﻢ‪" :‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻐ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬‬
‫ﲔ ﺻ‪‬ـﺎ ِﺣ‪‬ﺒ ‪‬ﻪ‬ ‫ﺽ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬ﺪ ِﺧ ﹸﻞ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ِﻌ ‪‬‬ ‫ﻚ ﹶﻟ ‪‬ﻪ ‪‬ﻣ ‪‬ﺮﻓﹸﻮﻋ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬ ‫ﺴ ‪‬‬ ‫ﺡ ﻓِﻴ ِﻪ ﺍﹾﻟﻤ‪‬ﺎ ُﺀ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬ﻤ ‪‬‬
‫ﲔ ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ‪‬ﻪ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ‪‬‬ ‫‪‬ﻳ ِﻌ ‪‬‬
‫ﺴﺮ‪‬ﻯ ﻓِﻲ‬ ‫ﺡ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ِﺧ ﹸﻞ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﺍﹾﻟ‪‬ﻴ ‪‬‬ ‫ﺐ ‪‬ﻋﻠﹶﻰ ‪‬ﻭ ‪‬ﺟ ِﻬ ِﻪ ِﻣ‪‬ﻨ ‪‬ﻪ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ ﻓِﻲ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ِ‬ ‫‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤﻨ‪‬ﻰ ﻓِﻲ ﺍﹾﻟﻤ‪‬ﺎ ِﺀ‪ ،‬ﹶﻓ‪‬ﻴﺼ‪ ‬‬
‫ﺡ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ِﺧ ﹸﻞ ﻳ‪‬ـ ‪‬ﺪ ‪‬ﻩ‬
‫ﺴﺮ‪‬ﻯ ِﻣ‪‬ﻨ ‪‬ﻪ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ ﻓِﻲ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ِ‬ ‫ﺴ ﹸﻞ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤﻨ‪‬ﻰ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮِﻓ ِﻖ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﺍﹾﻟ‪‬ﻴ ‪‬‬
‫ﺍﹾﻟﻤ‪‬ﺎ ِﺀ‪ ،‬ﹶﻓ‪‬ﻴﻐ‪ِ ‬‬
‫ﺡ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ِﺧ ﹸﻞ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ﻓِﻲ‬‫ﺻ‪‬ﺒ ﹰﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ ﻓِﻲ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ِ‬ ‫ﺴﺮ‪‬ﻯ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮِﻓ ِﻖ ‪‬‬ ‫ﺴ ﹸﻞ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﺍﹾﻟ‪‬ﻴ ‪‬‬ ‫ﺍﹾﻟ‪‬ﻴ ‪‬ﻤﻨ‪‬ﻰ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬ﻐ ِ‬
‫ﺾ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤﺠ‪‬ـ ‪‬ﻪ ﻓِـﻲ‬ ‫ﻀ ِﻤ ‪‬‬ ‫ﺡ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ِﺧ ﹸﻞ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﹶﻓ‪‬ﻴ ‪‬ﻤ ‪‬‬‫ﺻ‪‬ﺒ ﹰﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ ﻓِﻲ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ِ‬ ‫ﺻ ‪‬ﺪ ‪‬ﺭ ‪‬ﻩ ‪‬‬ ‫ﺴ ﹸﻞ ‪‬‬ ‫ﺍﹾﻟﻤ‪‬ﺎ ِﺀ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬ﻐ ِ‬
‫ﺻ‪‬ﺒ ﹰﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ‬
‫ﺼ‪‬ﺒ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﹶﻇ ‪‬ﻬ ِﺮ ﹶﻛ ﱢﻔ ِﻪ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤﻨ‪‬ﻰ ‪‬‬ ‫ﻑ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ﺎ ِﺀ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬‬ ‫ﺴﺮ‪‬ﻯ ﹶﻓ‪‬ﻴ ‪‬ﻐ ِﺮ ‪‬‬ ‫ﺡ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ِﺧ ﹸﻞ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﺍﹾﻟ‪‬ﻴ ‪‬‬ ‫ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ِ‬
‫ﺡ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺛﹶﺎ ٍﻥ‬‫ﺐ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﺮِﻓ ِﻖ ‪‬ﻳ ِﺪ ِﻩ ِﻣ‪‬ﻨ ‪‬ﻪ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ ﻓِﻲ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ِ‬ ‫ﺼ ‪‬‬ ‫ﺴﺮ‪‬ﻯ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬‬ ‫ﺡ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ِﺧ ﹸﻞ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﺍﹾﻟ‪‬ﻴ ‪‬‬ ‫ﻓِﻲ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ِ‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ﻇﹶﺎ ِﻫ ِﺮ ﹶﻗ ‪‬ﺪﻣِـ ِﻪ‬ ‫ﺴﺮ‪‬ﻯ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹸﻞ ﹶﺫِﻟ ‪‬‬ ‫ﻚ ﻓِﻲ ‪‬ﻣ ‪‬ﺮِﻓ ِﻖ ‪‬ﻳ ِﺪ ِﻩ ﺍﹾﻟ‪‬ﻴ ‪‬‬ ‫‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ِﺇﻟﹶﻰ ‪‬ﻋ‪‬ﻨ ِﻘ ِﻪ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹸﻞ ِﻣﹾﺜ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﹶﻇ ‪‬ﻬ ِﺮ‬ ‫ﺼ ‪‬‬ ‫ﺴﺮ‪‬ﻯ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬‬ ‫ﻚ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ِﺧ ﹸﻞ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﺍﹾﻟ‪‬ﻴ ‪‬‬‫ﺴﺮ‪‬ﻯ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺍﹾﻟ‪‬ﻴ ‪‬ﻤﻨ‪‬ﻰ ِﻣ ‪‬ﻦ ِﻋﻨ‪ِ ‬ﺪ ﹸﺃﺻ‪‬ﻮ ِﻝ ﺍﹾﻟﹶﺄﺻ‪‬ﺎِﺑ ِﻊ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬‬
‫ﺲ ﺩ‪‬ﺍ ِﺧﹶﻠ ﹶﺔ ِﺇﺯ‪‬ﺍ ِﺭ ِﻩ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤﻨ‪‬ﻰ ﻓِﻲ ﺍﹾﻟﻤ‪‬ﺎ ِﺀ‪ ،‬ﺛﹸـ ‪‬ﻢ‬
‫ﻚ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﻐ ِﻤ ‪‬‬
‫ﺴﺮ‪‬ﻯ ِﻣﹾﺜ ﹶﻞ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﺭ ﹾﻛ‪‬ﺒِﺘ ِﻪ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤﻨ‪‬ﻰ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹸﻞ ﺑِﺎﹾﻟ‪‬ﻴ ‪‬‬
‫ﺱ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻴ‪‬ﻮ ِﻥ ِﻣ ‪‬ﻦ ‪‬ﻭﺭ‪‬ﺍِﺋ ِﻪ‪ ،‬ﺛﹸـ ‪‬ﻢ ‪‬ﻳ ﹾﻜﻔﹶـﹶﺄ‬ ‫ﺼ‪‬ﺒ ‪‬ﻪ ﻋ‪‬ﻠﹶﻰ ‪‬ﺭﹾﺃ ِ‬‫ﺡ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬ ‫ﺡ ﺑِﺎﹾﻟ ﹶﻘ ‪‬ﺪ ِ‬‫‪‬ﻳﻘﹸﻮ ‪‬ﻡ ﺍﱠﻟﺬِﻱ ﻓِﻲ ‪‬ﻳ ِﺪ ِﻩ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ‪‬‬
‫ﺽ ‪‬ﻭﺭ‪‬ﺍ َﺀ ‪‬ﻩ "‬ ‫ﺡ ‪‬ﻋﻠﹶﻰ ‪‬ﻭ ‪‬ﺟ ِﻪ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬ ‫ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ‪‬‬
‫ﻚ ﻓِﻲ ﺁﺛﹶﺎﺭٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‬‫ﺖ ﹶﺫِﻟ ‪‬‬ ‫ﺴ ِﻞ ﻓﹶ ﹶﻘ ‪‬ﺪ ‪‬ﺭ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺲ ﻓِﻴ ِﻪ ِﺫ ﹾﻛ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻐ ‪‬‬
‫ﻱ ﻓِﻲ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ِﻦ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺣ ‪‬ﻖ ِﻣﻤ‪‬ﺎ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﹶﻓﹶﺄﻣ‪‬ﺎ ﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺕ ِﻣ ‪‬ﻦ‬
‫ﷲ  ‪" :‬ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬ ‫‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ٍﺮ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭﻱ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺲ ")ﺻﺤﻴﺢ(‬ ‫ﷲ ‪‬ﻭﹶﻗﻀ‪‬ﺎِﺋ ِﻪ ‪‬ﻭﹶﻗ ‪‬ﺪ ِﺭ ِﻩ ِﺑﺎﹾﻟﹶﺄ‪‬ﻧ ﹸﻔ ِ‬
‫ﺏﺍ ِ‬
‫ﺃﹸ ‪‬ﻣﺘِﻲ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ِﻛﺘ‪‬ﺎ ِ‬
‫ﺲ‬
‫ﻒ ‪‬ﻧﻠﹾـ‪‬ﺘ ِﻤ ‪‬‬‫ﷲ ‪‬ﺑ ِﻦ ﻋ‪‬ﺎ ِﻣ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﺭﺑِﻴ ‪‬ﻌﺔﹶ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﺧ ‪‬ﺮ ‪‬ﺟﺖ‪ ‬ﹶﺃﻧ‪‬ﺎ ‪‬ﻭ ‪‬ﺳ ‪‬ﻬ ﹸﻞ ‪‬ﺑ ‪‬ﻦ ‪‬ﺣ‪‬ﻨﻴ‪‬ـ ٍ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬
‫ﺠ ‪‬ﺮ ‪‬ﺩ ‪‬ﻭﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻳﺮ‪‬ﺍﻩ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ‪‬ﺘ ‪‬ﺮ ‪‬ﺣﺘ‪‬ـﻰ ِﺇﺫﹶﺍ‬ ‫ﺤﻴِﻲ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬‬ ‫ﺴ‪‬ﺘ ‪‬‬‫ﺻ‪‬ﺒﻨ‪‬ﺎ ﹶﻏﺪِﻳﺮ‪‬ﺍ ‪‬ﺧ ِﻤﺮ‪‬ﺍ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﺣ ‪‬ﺪﻧ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﺨ ‪‬ﻤ ‪‬ﺮ ﹶﻓﹶﺄ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺻ‪‬ﺒ‪‬ﺘ ‪‬ﻪ ِﺑ ‪‬ﻌ‪‬ﻴ ٍﻦ ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ‪‬ﺗ ‪‬ﻪ‬
‫ﺠ‪‬ﺒﻨِﻲ ‪‬ﺧ ﹾﻠ ﹸﻘ ‪‬ﻪ‪ ،‬ﹶﻓﹶﺄ ‪‬‬
‫ﺕ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﻓﹶﺄ ‪‬ﻋ ‪‬‬
‫ﻑ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ‪‬‬
‫ﻉ ‪‬ﺟ‪‬ﺒ ﹶﺔ ﺻ‪‬ﻮ ٍ‬ ‫‪‬ﺭﺃﹶﻯ ﹶﺃﻧ‪ ‬ﻪ ﹶﻗ ‪‬ﺪ ﹶﻓ ‪‬ﻌ ﹶﻞ ‪‬ﻧ ‪‬ﺰ ‪‬‬
‫‪٤٠٦‬‬
‫ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ‪‬ﺗ ‪‬ﻪ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪"" :‬ﻗﹸﻮﻣ‪‬ﺎ ""‪ ،‬ﹶﻓ ‪‬ﺮﹶﻓ ‪‬ﻊ ﻋ‪‬ـ ‪‬ﻦ ﺳ‪‬ـﺎﹶﻗ‪‬ﻴ ِﻪ‬
‫ﺠ‪‬ﺒﻨِﻲ‪ ،‬ﹶﻓﹶﺄ‪‬ﺗ‪‬ﻴ ‪‬‬
‫ﹶﻗ ‪‬ﻌ ﹶﻘ ‪‬ﻌ ﹲﺔ ﻓﹶ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ‪‬ﺗ ‪‬ﻪ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ِ‬
‫ﺻ ‪‬ﺪ ‪‬ﺭ ‪‬ﻩ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪:‬‬
‫ﺏ ‪‬‬‫ﺿ ‪‬ﺮ ‪‬‬ ‫ﷲ  ‪‬ﻭ ‪‬‬ ‫ﺿ ِﺢ ﺳ‪‬ﺎﹶﻗ ‪‬ﻲ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺽ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﺍﹾﻟﻤ‪‬ﺎ َﺀ ﹶﻓ ﹶﻜﹶﺄﻧ‪‬ﻲ ﹶﺃ ‪‬ﻧ ﹸﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ‪‬ﻭ ‪‬‬ ‫‪‬ﺣﺘ‪‬ﻰ ﺧ‪‬ﺎ ‪‬‬
‫ﷲ‬ ‫ﷲ ""‪ ،‬ﹶﻓﻘﹶﺎ ‪‬ﻡ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻒ ِﺑِﺈ ﹾﺫ ِﻥ ﺍ ِ‬‫ﺻ‪‬ﺒﻬ‪‬ﺎ ِﻗ ‪‬‬ ‫ﺐ ‪‬ﺣ ‪‬ﺮﻫ‪‬ﺎ ﻭ‪‬ﺑ ‪‬ﺮ ‪‬ﺩﻫ‪‬ﺎ ‪‬ﻭ ‪‬ﻭ ‪‬‬ ‫ﷲ ﺍﻟﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﺫ ِﻫ ‪‬‬
‫ﺴ ِﻢ ﺍ ِ‬
‫""ِﺑ ‪‬‬
‫ﻉ ﺑِﺎﹾﻟ‪‬ﺒ ‪‬ﺮ ﹶﻛ ِﺔ ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ‪‬ﻦ ﺣ‪‬ـ ‪‬ﻖ‬
‫ﺠ‪‬ﺒ ‪‬ﻪ ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬ﺪ ‪‬‬
‫ﺴ ِﻪ ﹶﺃ ‪‬ﻭ ﻣ‪‬ﺎِﻟ ِﻪ ﹶﺃ ‪‬ﻭ ﹶﺃﺧِﻴ ِﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ‪‬ﻳ ‪‬ﻌ ِ‬
‫‪ِ"" :‬ﺇﺫﹶﺍ ‪‬ﺭﺃﹶﻯ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻧ ﹾﻔ ِ‬
‫"") ﺻﺤﻴﺢ(‬
‫ﺚ ﹶﺃﺑِـﻲ‬ ‫ﺴ ‪‬ﻬ ٍﻞ ﺑِﺎﻟ ‪‬ﺪﻋ‪‬ﺎ ِﺀ ‪‬ﻭﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬ ‫ﷲ  ِﻟ ‪‬‬ ‫ﺚ ﺍ ﹾﻛ‪‬ﺘﻔﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ‪ :‬ﹶﻓﻔِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬ﺘ ِﻤ ﹸﻞ ﹶﺃ ﹾﻥ‬ ‫ﺤ‪‬ﺘ ِﻤ ﹸﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﺟ ‪‬ﻤ ‪‬ﻌ ‪‬ﻬﻤ‪‬ﺎ ﹶﻟ ‪‬ﻪ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻳ ‪‬‬ ‫ﺃﹸﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ﻋ‪‬ﺎ ِﻣﺮ‪‬ﺍ ﺑِﺎﻟِﺎ ﹾﻏِﺘﺴ‪‬ﺎ ِﻝ ﹶﻟ ‪‬ﻪ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻳ ‪‬‬
‫ﻚ ‪‬ﻣﺮ‪‬ﺗ‪‬ﻴ ِﻦ ﹶﺃ ‪‬ﺩ ‪‬ﺭ ‪‬ﻙ ‪‬ﺳ ‪‬ﻬﻠﹰﺎ ﻓِﻲ ﹸﻛ ﱢﻞ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ٍﺓ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ﻋ‪‬ﺎ ِﻣ ٍﺮ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺩ ‪‬ﺭ ﹶﻛ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻪ‪ ،‬ﹶﻓ ﹶﻔ ‪‬ﻌ ﹶﻞ ﹶﻟ ‪‬ﻪ‬‫‪‬ﻳﻜﹸﻮ ﹶﻥ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫ﺤ‪‬ﺘﻤِـ ﹸﻞ‬
‫ﷲ  ﻓِﻲ ﹸﻛ ﱢﻞ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ٍﺓ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﻓِﻴﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺩﻋ‪‬ﺎ ٍﺀ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻣ ٍﺮ ﺑِﺎ ﹾﻏِﺘﺴ‪‬ﺎ ٍﻝ‪ ،‬ﻭ‪‬ﻳ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻱ  ﻗﹶﺎ ﹶﻝ‪" :‬ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ‬ ‫ﺨ ‪‬ﺪ ِﺭ ‪‬‬‫ﺴﺦ‪ِ ‬ﺑ ‪‬ﻐ‪‬ﻴ ِﺮﻩِ‪،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ‪‬‬
‫ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟِﺎ ﹾﻏِﺘﺴ‪‬ﺎ ﹸﻝ ﻛﹶﺎ ﹶﻥ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻧ ِ‬
‫ﺖ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬ﻮ ﹶﺫﺗ‪‬ﺎ ِﻥ ﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﻫﻤ‪‬ﺎ‪ ،‬ﻭﺗ‪‬ـ ‪‬ﺮ ‪‬ﻙ ﻣ‪‬ـﺎ‬ ‫ﺲ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﻧ ‪‬ﺰﹶﻟ ِ‬
‫ﷲ  ‪‬ﻳ‪‬ﺘﻌ‪ ‬ﻮ ﹸﺫ ِﻣ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ ِﻦ ﺍﹾﻟﺠ‪‬ﺎﻥﱢ‪ ،‬ﻭ ‪‬ﻋ‪‬ﻴ ِﻦ ﺍﹾﻟِﺈ‪‬ﻧ ِ‬ ‫ﺍِ‬
‫ﻚ‪.‬‬‫ِﺳﻮ‪‬ﻯ ﹶﺫِﻟ ‪‬‬
‫ﷲ  ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺳ‪‬ﺘ ‪‬ﺮﻗِﻲ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ِﻦ")‬
‫ﺖ‪ :‬ﹶﺃ ‪‬ﻣ ‪‬ﺮﻧِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺸ ﹶﺔ ﺍ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﻱ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ‪،‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺻﺤﻴﺢ(‬
‫ﺴ ِﻢ‬
‫ﷲ  ﹶﻓ ‪‬ﺮﻗﹶﺎ ‪‬ﻩ ِﺟ‪‬ﺒﺮِﻳ ﹸﻞ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﺑِـ ‪‬‬ ‫ﻱ  ﻗﹶﺎ ﹶﻝ‪ :‬ﺍ ‪‬ﺷ‪‬ﺘﻜﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺨ ‪‬ﺪ ِﺭ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ‪‬‬
‫ﻚ ")ﺻﺤﻴﺢ(‬ ‫ﺸﻔِﻴ ‪‬‬ ‫ﷲ ‪‬ﻳ ‪‬‬
‫ﻚ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ﹸﻛ ﱢﻞ ﺣ‪‬ﺎ ِﺳ ٍﺪ ‪‬ﻭ ‪‬ﻋ‪‬ﻴ ٍﻦ ﻭ‪‬ﺍ ُ‬ ‫ﻚ ِﻣ ‪‬ﻦ ﹸﻛ ﱢﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﻳ ‪‬ﺆﺫِﻳ ‪‬‬ ‫ﷲ ﹶﺃ ‪‬ﺭﻗِﻴ ‪‬‬
‫ﺍِ‬
‫ﺴ ِﻞ‬‫ﺴ ِﺦ ﺍﹾﻟ ‪‬ﻐ ‪‬‬
‫ﻚ ﻣ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﺩ ﱠﻝ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﻓﹶﻔِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂﺛﹶﺎ ِﺭ ﺍﻟِﺎ ﹾﻛِﺘﻔﹶﺎ ُﺀ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬ﻮ ﹶﺫ‪‬ﺗ‪‬ﻴ ِﻦ‪ ،‬ﻭﺑِﺎﻟ ‪‬ﺮﻗﹶﻰ‪ ،‬ﻭﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﷲ  ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﻌ ‪‬ﻮ ﹸﺫ ِﻣ ‪‬ﻦ ﻋ‪‬ـ‪‬ﻴ ِﻦ ﺍﹾﻟﺠ‪‬ـﺎ ﱢﻥ‪،‬‬ ‫ﺚ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ  ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﻟﹶﺎ ِﺳ‪‬ﻴﻤ‪‬ﺎ ﻣ‪‬ﺎ ﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬
‫ﺴ ِﻞ‪ ،‬ﻭﻣ‪‬ﺎ‬
‫ﺴ ‪‬ﺦ ﺍﹾﻟ ‪‬ﻐ ‪‬‬
‫ﻚ ﹶﻓﻔِﻴ ِﻪ ‪‬ﻧ ‪‬‬
‫ﺖ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬ﻮ ﹶﺫﺗ‪‬ﺎ ِﻥ ﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﻫﻤ‪‬ﺎ‪ ،‬ﻭ‪‬ﺗﺮ‪ ‬ﻙ ﻣ‪‬ﺎ ِﺳﻮ‪‬ﻯ ﹶﺫِﻟ ‪‬‬ ‫ﺲ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﻧ ‪‬ﺰﹶﻟ ِ‬ ‫‪‬ﻭ ‪‬ﻋ‪‬ﻴ ِﻦ ﺍﹾﻟِﺈ‪‬ﻧ ِ‬
‫ﺴﹶﺄﹸﻟ ‪‬ﻪ ﺍﻟ‪‬ﺘ ‪‬ﻮﻓِﻴ ‪‬ﻖ "‪.١٠٢٦‬‬
‫ﷲ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪‬ﻧ ‪‬‬
‫ِﺳﻮ‪‬ﺍ ‪‬ﻩ ِﻣﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻔ ‪‬ﻌﹸﻠ ‪‬ﻪ  ﹶﻗ‪‬ﺒ ﹶﻞ ‪‬ﻧﺰ‪‬ﻭِﻟ ِﻬﻤ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭ‪‬ﺍ َ‬
‫ﺾ ‪‬ﻳ ‪‬ﺮﻗِﻴ ِﻪ ‪.‬‬
‫ﺍﻟ ‪‬ﺮ ﹾﻗ‪‬ﻴ ﹸﺔ ﹸﻟ ‪‬ﻐ ﹰﺔ ‪ :‬ﺍ ‪‬ﺳ ‪‬ﻢ ِﻣﻦ‪ ‬ﺍﻟ ‪‬ﺮ ﹾﻗ ِﻲ ‪‬ﻳﻘﹶﺎﻝ ‪‬ﺭﻗﹶﻰ ﺍﻟﺮ‪‬ﺍﻗِﻲ ﺍﹾﻟ ‪‬ﻤﺮِﻳ ‪‬‬

‫‪ - ١٠٢٦‬ﺷﺮﺡ ﻣﺸﻜﻞ ﺍﻵﺛﺎﺭ ‪( ٢٩٠٤ - ٢٨٩٢)(٣٣٢ / ٧) -‬‬

‫‪٤٠٧‬‬
‫ﻚ‬
‫ﻉ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫﻟِـ ‪‬‬
‫ﺼ ‪‬ﺮ ِ‬
‫ﺤﻤ‪‬ﻰ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺐ ﺍ ْﻵﹶﻓ ِﺔ ﻛﹶﺎﹾﻟ ‪‬‬
‫ﻗﹶﺎﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﺍ َْﻷِﺛ ِﲑ ‪ :‬ﺍﻟ ‪‬ﺮ ﹾﻗ‪‬ﻴ ﹸﺔ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻮ ﹶﺫ ﹸﺓ ﺍﱠﻟﺘِﻲ ‪‬ﻳ ‪‬ﺮﻗﹶﻰ ِﺑﻬ‪‬ﺎ ﺻ‪‬ﺎ ِﺣ ‪‬‬
‫ﻱ‬
‫ﻕ{ )‪ (٢٧‬ﺳﻮﺭﺓ ﺍﻟﻘﻴﺎﻣـﺔ‪ ،‬ﹶﺃ ‪‬‬ ‫ﺕ َِﻷ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﻌ‪‬ﺎ ﹸﺫ ِﺑﻬ‪‬ﺎ ‪ ،‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭﻗِﻴ ﹶﻞ ‪‬ﻣ ‪‬ﻦ ﺭ‪‬ﺍ ٍ‬ ‫ِﻣ ‪‬ﻦ ﺍ ْﻵﻓﹶﺎ ِ‬
‫ﻱ ‪‬ﻋ ‪‬ﻮ ﹾﺫ‪‬ﺗ ‪‬ﻪ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪ ،‬ﻭ‪‬ﺍ ِﻻﺳ‪‬ـ ‪‬ﻢ‬
‫ﺤﻤِﻴ ِﻪ ‪ ،‬ﻭ ‪‬ﺭﹶﻗ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ‪‬ﺭ ﹾﻗ‪‬ﻴ ﹰﺔ ﹶﺃ ‪‬‬
‫‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﺮِﻗﻴ ِﻪ ‪ ،‬ﺗ‪‬ﻨﺒِﻴﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻻ ﺭ‪‬ﺍِﻗ ‪‬ﻲ ‪‬ﻳ ‪‬ﺮﻗِﻴ ِﻪ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺠ ‪‬ﻤ ‪‬ﻊ ‪ :‬ﺭﻗﹰﻰ ‪.‬‬ ‫ﺍﻟ ‪‬ﺮ ﹾﻗﻴ‪‬ﺎ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ﹸﺓ ‪‬ﺭ ﹾﻗ‪‬ﻴ ﹲﺔ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻱ‪.‬‬ ‫ﺡ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ﻟِﻠ ‪‬ﺮ ﹾﻗ‪‬ﻴ ِﺔ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ ﺍﻟﱡﻠ ‪‬ﻐ ِﻮ ‪‬‬
‫ﻼ‪‬‬‫ﺻ ِﻄ ﹶ‬ ‫ﺝﺍ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬ ‫‪‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﺕ‬
‫ﻭ‪‬ﺍﻟ ‪‬ﺮ ﹾﻗ‪‬ﻴ ﹸﺔ ﹶﻗ ‪‬ﺪ ‪‬ﺗﻜﹸﻮ ﹸﻥ ِﺑ ِﻜﺘ‪‬ﺎ‪‬ﺑ ِﺔ ‪‬ﺷﻲ‪ٍ ‬ﺀ ‪‬ﻭ‪‬ﺗ ‪‬ﻌﻠِﻴ ِﻘ ِﻪ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺗﻜﹸﻮ ﹸﻥ ِﺑ ِﻘﺮ‪‬ﺍ َﺀ ِﺓ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻌ‪‬ـ ‪‬ﻮﺫﹶﺍ ِ‬
‫ﻭ‪‬ﺍ َْﻷ ‪‬ﺩ ِﻋ‪‬ﻴ ِﺔ ﺍﹾﻟ ‪‬ﻤ ﹾﺄﺛﹸﻮ ‪‬ﺭ ِﺓ ‪.‬‬
‫ﻒ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ﻓِﻲ ﺍﻟ ‪‬ﺮﻗﹶﻰ ‪:‬‬ ‫ﻭﻗﺪ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬
‫ﻼﹶﺛ ٍﺔ ‪:‬‬
‫ﻁ ﹶﺛ ﹶ‬
‫ﺸﺮ‪‬ﻭ ٍ‬
‫ﺐ ﺍ ِْﻹ‪‬ﻧﺴ‪‬ﺎ ﹶﻥ ِﺑ ‪‬‬ ‫ﺠ ‪‬ﻤﻬ‪‬ﻮ ‪‬ﺭ ِﺇﻟﹶﻰ ‪‬ﺟﻮ‪‬ﺍ ِﺯ ﺍﻟ ‪‬ﺮ ﹾﻗ ِﻲ ِﻣﻦ‪ ‬ﻛﹸﻞ ﺩ‪‬ﺍ ٍﺀ ‪‬ﻳﺼِﻴ ‪‬‬ ‫ﺐ ﺍﹾﻟ ‪‬‬‫ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬
‫ﺻﻔﹶﺎِﺗ ِﻪ ‪.‬‬
‫ﻼ ِﻡ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ‪‬ﻭ ِﺑﹶﺄ ‪‬ﺳﻤ‪‬ﺎِﺋ ِﻪ ‪‬ﻭ ِ‬ ‫ﹶﺃ ‪‬ﻭﹸﻟﻬ‪‬ﺎ ‪ :‬ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ِﺑ ﹶﻜ ﹶ‬
‫ﻑ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻩ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪.‬‬
‫ﺛﹶﺎﻧِﻴﻬ‪‬ﺎ ‪ :‬ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺑِﺎﻟﱢﻠﺴ‪‬ﺎ ِﻥ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮِﺑ ‪‬ﻲ ﹶﺃ ‪‬ﻭ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﻑ ﺑ‪‬ـ ِﻦ‬
‫ﺛﹶﺎِﻟﹸﺜﻬ‪‬ﺎ ‪ :‬ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘ ‪‬ﺪ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬ﺮ ﹾﻗ‪‬ﻴ ﹶﺔ ﹶﻻ ‪‬ﺗ ‪‬ﺆﱢﺛ ‪‬ﺮ ِﺑﺬﹶﺍِﺗﻬ‪‬ﺎ ﺑ‪‬ﻞ ِﺑِﺈ ﹾﺫ ِﻥ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭﹸﻗ ‪‬ﺪ ‪‬ﺭِﺗ ِﻪ ‪،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﻋ‪‬ـ ‪‬ﻮ ِ‬
‫ﻚ ؟ ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﷲ ‪ ،‬ﻣ‪‬ﺎ ‪‬ﺗﻘﹸﻮ ﹸﻝ ﻓِﻲ ﹶﺫﻟِـ ‪‬‬ ‫ﻣ‪‬ﺎِﻟﻚٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛﻨ‪‬ﺎ ‪‬ﻧ ‪‬ﺮﻗِﻲ ﻓِﻲ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠ‪‬ﻴﺔِ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠﻨ‪‬ﺎ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮﻝﹶ ﺍ ِ‬
‫ﺱ ﺑِﺎﻟ ‪‬ﺮﻗﹶﻰ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﺷ ‪‬ﺮﻛﹰﺎ"‪. ١٠٢٧‬‬ ‫ﺍ ‪‬ﻋ ِﺮﺿ‪‬ﻮﺍ ‪‬ﻋﹶﻠ ‪‬ﻲ ‪‬ﺭﻗﹶﺎ ﹸﻛﻢ‪ ،‬ﻭ ﹶﻻ ‪‬ﺑ ﹾﺄ ‪‬‬
‫ﷲ  ‪‬ﻋ ِﻦ ﺍﻟ ‪‬ﺮﻗﹶﻰ‪ ،‬ﹶﻓﹶﺄﺗ‪‬ﺎ ‪‬ﻩ ﺧ‪‬ﺎﻟِﻲ ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﺮﻗِﻲ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﻘﹾـ ‪‬ﺮﺏِ‪،‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑﺮٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻧﻬ‪‬ﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺖ ِﻋﻨ‪‬ـ ‪‬ﺪﻧ‪‬ﺎ‬
‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﺠ‪‬ﺎ َﺀ ﺁ ﹸﻝ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ‪‬ﺣ ‪‬ﺰ ٍﻡ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﷲِ‪ِ ،‬ﺇ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺖ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬ﺮﻗﹶﻰ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻌ ‪‬ﺮﺿ‪‬ﻮﻫ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴﻪِ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻣ‪‬ﺎ ﹶﺃﺭ‪‬ﻯ‬ ‫ﻚ ‪‬ﻧ ‪‬ﻬ‪‬ﻴ ‪‬‬ ‫‪‬ﺭ ﹾﻗ‪‬ﻴ ﹲﺔ ‪‬ﻧ ‪‬ﺮﻗِﻲ ِﺑﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ﹾﻘﺮ‪‬ﺏِ‪ ،‬ﻭِﺇ‪‬ﻧ ‪‬‬
‫ﻉ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ﹶﻔ ‪‬ﻊ ﹶﺃﺧ‪‬ﺎ ‪‬ﻩ ﹶﻓ ﹾﻠ‪‬ﻴ‪‬ﻨ ﹶﻔ ‪‬ﻌ ‪‬ﻪ"‪. ١٠٢٨‬‬
‫‪‬ﺑ ﹾﺄﺳ‪‬ﺎ‪ ،‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺳ‪‬ﺘﻄﹶﺎ ‪‬‬
‫ﻑ‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ‪‬ﻭ ِﺑﻤ‪‬ﺎ ‪‬ﻳﻌ‪‬ـ ‪‬ﺮ ‪‬‬
‫ﺱ ِﺇ ﹾﻥ ‪‬ﺭﻗِ ‪‬ﻲ ِﺑ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺖ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬ﺮﻗﹶﻰ ﹶﻓﻘﹶﺎﻝ‪ :‬ﹶﻻ ‪‬ﺑ ﹾﺄ ‪‬‬ ‫‪‬ﻭﻗﹶﺎﻝ ﺍﻟ ‪‬ﺮﺑِﻴ ‪‬ﻊ‪ :‬ﺳﹶﺄﹾﻟ ‪‬‬
‫ِﻣ ‪‬ﻦ ِﺫ ﹾﻛ ِﺮ ﺍﻟﱠﻠ ِﻪ ‪.‬‬
‫ﻚ ﹶﺃ ﱠﻥ‬
‫ﻚ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ﹸﻛ ﹾﻔ ‪‬ﺮ ؟ ‪‬ﻭ ‪‬ﻣ ﹾﻘ‪‬ﺘﻀ‪‬ﻰ ﹶﺫِﻟ ‪‬‬
‫ﺠ ِﻤ‪‬ﻴ ِﺔ ﹶﻓﻘﹶﺎﻝ‪ :‬ﻭﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪﺭِﻳ ‪‬‬ ‫ﻚ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬ﺮﻗﹶﻰ ﺑِﺎ َْﻷ ‪‬ﺳﻤ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬ﻌ ‪‬‬ ‫‪‬ﻭ ‪‬ﺳﺌِﻞ ﻣ‪‬ﺎِﻟ ‪‬‬
‫ﻚ‪.‬‬‫ﺤ ‪‬ﺮ ﹶﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
‫ﻣ‪‬ﺎ ‪‬ﺟﻬِﻞ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻩ ﹶﻻ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﺍﻟ ‪‬ﺮ ﹾﻗ‪‬ﻴ ﹸﺔ ِﺑ ِﻪ ‪‬ﻣﺨ‪‬ﺎﹶﻓ ﹶﺔ ﹶﺃ ﹾﻥ ﻳ‪‬ﻜﹸﻮ ﹶﻥ ﻓِﻴ ِﻪ ﹸﻛ ﹾﻔ ‪‬ﺮ ﹶﺃ ‪‬ﻭ ِﺳ ‪‬‬

‫‪ - ١٠٢٧‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (٥٨٦٢) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٦٠٩٤)(٤٦١ / ١٣) -‬‬
‫‪ - ١٠٢٨‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٤٤٣٥ (١٤٣٨٢)(٦٧ / ٥) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪( ٥٨٦١) -‬‬
‫‪٤٠٨‬‬
‫ﺼ‪‬ﻴ ٍﻦ‬
‫ﺚ ِﻋ ‪‬ﻤﺮ‪‬ﺍ ﹶﻥ ‪‬ﺑ ِﻦ ﺣ‪‬ـ ‪‬‬
‫ﺤﺪِﻳ ِ‬
‫‪‬ﻭﻗﹶﺎﻝ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ‪ :‬ﹶﻻ ‪‬ﺗﺠ‪‬ﻮ ‪‬ﺯ ﺍﻟ ‪‬ﺮ ﹾﻗ‪‬ﻴﺔﹸ ِﺇ ﱠﻻ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ِﻦ ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﺪ ﹶﻏ ِﺔ ِﻟ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪ :‬ﹶﻻ ‪‬ﺭ ﹾﻗ‪‬ﻴ ﹶﺔ ِﺇ ﱠﻻ ِﻣ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ ٍﻦ ﹶﺃ ‪‬ﻭ ‪‬ﺣ ‪‬ﻤ ٍﺔ "‪. ١٠٢٩‬‬‫‪‬ﺭ ِ‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ‪‬ﻭ ﹶﺃ ‪‬ﺳﻤ‪‬ﺎِﺋ ِﻪ ‪‬ﻭﺻِـﻔﹶﺎِﺗ ِﻪ‬
‫ﺖ ِﺑ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺾ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ِﺇﻟﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺗ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ﺍﻟ ‪‬ﺮﻗﹶﻰ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺐ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫‪‬ﻭ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺼ‪‬ﻴ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪ ،‬ﻗﹶﺎ ﹶﻝ‬‫ﺚ ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﺣ ‪‬‬‫ﺤﺪِﻳ ِ‬ ‫َِﻷ‪‬ﻧﻬ‪‬ﺎ ﻗﹶﺎ ِﺩ ‪‬ﺣ ﹲﺔ ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬ﻮﻛﱡﻞ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﺪﻟﱡﻮﺍ ِﺑ ‪‬‬
‫ﺾ ﺍﹾﻟﺒ‪‬ﺎ ِﺭ ‪‬ﺣ ﹶﺔ ؟ ﻗﹶﺎ ﹶﻝ ‪:‬‬ ‫ﺐ ﺍﱠﻟﺬِﻱ ﺍ‪‬ﻧ ﹶﻘ ‪‬‬ ‫‪ :‬ﹸﻛ‪‬ﻨﺖ‪ِ ‬ﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺳﻌِﻴ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﺟ‪‬ﺒ‪‬ﻴﺮٍ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻨ‪‬ﺎ‪ :‬ﹶﺃ‪‬ﻳ ﹸﻜ ‪‬ﻢ ‪‬ﺭﺃﹶﻯ ﺍﹾﻟ ﹶﻜ ‪‬ﻮ ﹶﻛ ‪‬‬
‫ﺖ‪.‬‬‫ﺖ ‪ :‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﺮﹶﻗ‪‬ﻴ ‪‬‬
‫ﺖ ؟ ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺖ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻤ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹾﻠ ‪‬‬ ‫ﻼﺓِ‪ ،‬ﻭﹶﻟ ِﻜﻨ‪‬ﻲ ﹸﻟ ِﺪ ﹾﻏ ‪‬‬‫ﺼﹶ‬ ‫ﺖ‪ :‬ﹶﺃﻧ‪‬ﺎ‪ ،‬ﹶﺃﻣ‪‬ﺎ ِﺇﻧ‪‬ﻲ ﹶﻟ ‪‬ﻢ ﹶﺃ ﹸﻛ ‪‬ﻦ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﹸﻗ ﹾﻠ ‪‬‬
‫ﺸ ‪‬ﻌِﺒ ‪‬ﻲ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻣ‪‬ـﺎ ‪‬ﻳﺤ‪‬ـ ‪‬ﺪﹸﺛ ﹸﻜ ‪‬ﻢ‬ ‫ﺚ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻩ ﺍﻟ ‪‬‬
‫ﺖ‪ :‬ﺣﺪِﻳ ﹲ‬ ‫ﻚ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬‫ﻚ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ‪ :‬ﻭﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﻤﹶﻠ ‪‬‬
‫ﺐ ﺍ َﻷ ‪‬ﺳﹶﻠ ِﻤ ‪‬ﻲ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ ‪‬ﺭ ﹾﻗ‪‬ﻴ ﹶﺔ ِﺇ ﱠﻻ ِﻣ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ ٍﻦ‬‫ﺖ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑ ‪‬ﺮ‪‬ﻳ ‪‬ﺪ ﹶﺓ ‪‬ﺑ ِﻦ ‪‬ﺣﺼِﻴ ٍ‬
‫ﺸ ‪‬ﻌِﺒ ‪‬ﻲ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶـ ‪‬ﻲ‬‫ﺿ ‪‬‬‫ﹶﺃ ‪‬ﻭ ‪‬ﺣ ‪‬ﻤ ٍﺔ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺳﻌِﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ‪‬ﺒ‪‬ﻴﺮٍ‪ ،‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻗﹶﺎ ﹶﻝ ‪ :‬ﻋ ِﺮ ‪‬‬
‫ﺲ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪ِ ،‬ﺇ ﹾﺫ ‪‬ﺭِﻓ ‪‬ﻊ ﻟِـﻲ‬
‫ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﻭ‪ ‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪‬ﺭ ‪‬ﻫﻂﹲ‪ ،‬ﻭ‪‬ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪‬ﺭ ‪‬ﺟﻞﹲ‪ ،‬ﻭ‪‬ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬‫ﺍﹾﻟﹸﺄ ‪‬ﻣ ‪‬ﻢ ﹶﻓ ‪‬ﺮﹶﺃ‪‬ﻳ ‪‬‬
‫ﺖ ‪ :‬ﻫ ِﺬ ِﻩ ﹸﺃ ‪‬ﻣﺘِﻲ ؟ ﹶﻓﻘِﻴ ﹶﻞ‪ :‬ﻫﺬﹶﺍ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻭﹶﻗﻮ‪ ‬ﻣﻪ‪ ،‬ﻭﹶﻟ ِﻜ ِﻦ ﺍ‪‬ﻧﻈﹸـ ‪‬ﺮ ِﺇﻟﹶـﻰ ﺍﻟﹾـﹸﺄﹸﻓ ِﻖ‬ ‫‪‬ﺳﻮ‪‬ﺍ ‪‬ﺩ ‪‬ﻋﻈِﻴ ‪‬ﻢ ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ‪‬‬
‫ﺐ ﺍﻵ ‪‬ﺧﺮِ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺳﻮ‪‬ﺍ ‪‬ﺩ ‪‬ﻋﻈِﻴ ‪‬ﻢ ‪،‬‬ ‫‪،‬ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮﺕ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺳﻮ‪‬ﺍ ‪‬ﺩ ‪‬ﻋﻈِﻴ ‪‬ﻢ ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗِﻴ ﹶﻞ ﻟِﻲ‪ :‬ﺍ‪‬ﻧ ﹸﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﺠ‪‬ﺎِﻧ ِ‬
‫ﺾ‬
‫ﺏ ‪‬ﻭ ﹶﻻ ‪‬ﻋﺬﹶﺍﺏٍ‪ ،‬ﺛﹸـ ‪‬ﻢ ‪‬ﻧﻬ‪‬ـ ‪‬‬ ‫ﺠ‪‬ﻨ ﹶﺔ ِﺑ ‪‬ﻐ‪‬ﻴﺮِ ِﺣﺴ‪‬ﺎ ٍ‬
‫ﻚ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌﻬ‪ ‬ﻢ ‪‬ﺳ‪‬ﺒﻌ‪‬ﻮ ﹶﻥ ﹶﺃﹾﻟﻔﹰﺎ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧﻠﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﹶﻓﻘِﻴ ﹶﻞ ﻟِﻲ‪ :‬ﹸﺃ ‪‬ﻣ‪‬ﺘ ‪‬‬
‫ﺽ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ﻓِﻲ ﹶﺫِﻟﻚ‪ ،‬ﻭﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﻣ ‪‬ﻦ ﻫ‪‬ـ ‪‬ﺆ ﹶﻻ ِﺀ ﺍﻟﱠـﺬِﻳ ‪‬ﻦ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ ،‬ﹶﻓ ‪‬ﺪ ‪‬ﺧﻞﹶ‪ ،‬ﹶﻓﺨ‪‬ﺎ ‪‬‬ ‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ‬
‫ﺤﺒ‪‬ﻮﺍ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺻِ‬‫ﻀ ‪‬ﻬ ‪‬ﻢ ﹶﻟ ‪‬ﻌﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬‬
‫ﺏ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﺑﻌ‪ ‬‬ ‫ﺠ‪‬ﻨ ﹶﺔ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ِﺣﺴ‪‬ﺎ ٍ‬
‫‪‬ﻳ ‪‬ﺪ ‪‬ﺧﻠﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﺝ ِﺇﻟﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ‬‫ﺸ ِﺮﻛﹸﻮﺍ ﺑِﺎﻟﱠﻠ ِﻪ ﹶﻗﻂﱡ‪ ،‬ﻭ ﹶﺫ ﹶﻛﺮ‪‬ﻭﺍ ﹶﺃ ‪‬ﺷﻴ‪‬ﺎﺀَ‪ ،‬ﹶﻓﺨ‪‬ـ ‪‬ﺮ ‪‬‬
‫ﻼﻡِ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬‫‪ :‬ﹶﻟ ‪‬ﻌﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻭِﻟﺪ‪‬ﻭﺍ ﻓِﻲ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠﻢ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﺍﱠﻟﺬِﻱ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺗﺨ‪‬ﻮﺿ‪‬ﻮ ﹶﻥ ﻓِﻴ ِﻪ ؟ ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒﺮ‪‬ﻭ ‪‬ﻩ ِﺑ ‪‬ﻤﻘﹶﺎﹶﻟِﺘ ِﻬ ‪‬ﻢ ‪،‬‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﺮﻗﹸﻮﻥﹶ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ‪‬ﺘ ﹶﻄ‪‬ﻴﺮ‪‬ﻭﻥﹶ‪ ،‬ﻭ ‪‬ﻋﻠﹶﻰ ‪‬ﺭ‪‬ﺑ ِﻬ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬ﻮ ﱠﻛﻠﹸـﻮﻥﹶ‪ ،‬ﹶﻓﻘﹶـﺎ ‪‬ﻡ‬ ‫ﹶﻓﻘﹶﺎﻝﹶ ‪‬ﻫ ‪‬ﻢ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻻ ‪‬ﻳ ﹾﻜ‪‬ﺘﻮ‪‬ﻭﻥﹶ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻬﻢ‪ ،‬ﺛﹸـ ‪‬ﻢ ﻗﹶـﺎ ‪‬ﻡ‬
‫ﷲ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺼ ٍﻦ ﺍ َﻷ ‪‬ﺳ ِﺪﻱ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﹶﺃﻧ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺤ‪‬‬ ‫‪‬ﻋﻜﱠﺎ ‪‬ﺷ ﹸﺔ ‪‬ﺑ ‪‬ﻦ ِﻣ ‪‬‬
‫ﻚ ِﺑﻬ‪‬ﺎ ‪‬ﻋﻜﱠﺎ ‪‬ﺷ ﹸﺔ"‪. ١٠٣٠‬‬‫ﷲ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ‪‬ﺒ ﹶﻘ ‪‬‬ ‫‪‬ﺭ ‪‬ﺟ ﹲﻞ ﺁ ‪‬ﺧ ‪‬ﺮ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﹶﺃﻧ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫‪‬ﻭ ِﻣ ‪‬ﻦ ‪‬ﻫ ‪‬ﺆ ﹶﻻ ِﺀ ‪‬ﺳﻌِﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ‪‬ﺒ‪‬ﻴ ٍﺮ ‪.‬‬
‫ﺕ‪.‬‬ ‫ﺐ ﺁ ‪‬ﺧﺮ‪‬ﻭ ﹶﻥ ِﺇﻟﹶﻰ ﹶﻛﺮ‪‬ﺍ ‪‬ﻫ ِﺔ ﺍﻟ ‪‬ﺮ ﹾﻗ ِﻲ ِﺇ ﱠﻻ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬ﻮﺫﹶﺍ ِ‬ ‫‪‬ﻭ ﹶﺫ ‪‬ﻫ ‪‬‬

‫‪ - ١٠٢٩‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٧٠٥) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪(٥٤٩) -‬‬

‫‪ - ١٠٣٠‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٥٤٩) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٦٤٣٠)(٣٣٩ / ١٤) -‬‬
‫‪٤٠٩‬‬
‫ﻼ ِﺀ ‪‬ﻭ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭﻗﹸﻮ ِﻋﻪِ‪ ،‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ‪ :‬ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ِﻬ ‪‬ﻲ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻣِـ ‪‬ﻦ‬
‫ﻉ ﺍﹾﻟ‪‬ﺒ ﹶ‬
‫ﻕ ﹶﻗ ‪‬ﻮﻡ‪ِ ‬ﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ﹾﻗ ِﻲ ﹶﻗﺒ‪‬ﻞ ‪‬ﻭﻗﹸﻮ ِ‬
‫‪‬ﻭﹶﻓ ‪‬ﺮ ‪‬‬
‫ﻼﺀِ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ﹾﺄﺫﹸﻭ ﹸﻥ ﻓِﻴ ِﻪ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭﻗﹸﻮ ِﻋ ِﻪ "‪. ١٠٣١‬‬
‫ﻉ ﺍﹾﻟ‪‬ﺒ ﹶ‬
‫ﺍﻟ ‪‬ﺮ ﹾﻗ ِﻲ ‪‬ﻫ ‪‬ﻮ ﻣ‪‬ﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﹶﻗﺒ‪‬ﻞ ‪‬ﻭﻗﹸﻮ ِ‬
‫ﻗﻠﺖ ‪ :‬ﻭﺍﻟﺼﻮﺍﺏ ﻗﻮﻝ ﺍﳉﻤﻬﻮﺭ ‪.‬‬
‫‪-٧‬ﺍﻟﻨﻬﻲ ﺗﻌﻠﻴﻖ ﺷﻲﺀ ﻋﻠﻰ ﺍﻟﻄﻔﻞ ﻣﺎ ﱂ ﻳﻜﻦ ﻗﺮﺁﻧﹰﺎ ﺃﻭ ﺣﺪﻳﺜﹰﺎ ﻧﺒﻮﻳ‪‬ﺎ ﺃﻭ ﺃﺛﺮﹰﺍ‪.‬‬
‫ﻭﻻﺑﺪ ﺃﻥ ﻧﺬﻛﺮ ﰲ ﺧﺘﺎﻡ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻣﻦ ﺣﺮﻣﺔ ﺗﻌﻠﻴﻖ ﺍﳊﺮﺯ‪ ،‬ﺃﻭ ﺍﳊﻠﻘﺎﺕ‪ ،‬ﻭﻋﻠﻴﻬﺎ ﺣﺒـﺎﺕ‬
‫ﺯﺭﻗﺎﺀ‪ ،‬ﺃﻭ ﻟﺒﺲ ﺍﻟﺼﱯ ﳋﻠﺨﺎﻝ ﺍﻋﺘﻘﺎﺩﺍ ﻣﻦ ﺃﻧﻪ ﻳﻘﻲ ﻣﻦ ﺍﻟﻌﲔ‪ ،‬ﳑﺎ ﻳﻔﻌﻠﻪ ﺍﳉﺎﻫﻠﻮﻥ ﺑﺄﺣﻜـﺎﻡ‬
‫ﺍﻟﺸﺮﻉ ‪ ،‬ﻭﺍﻟﺬﻱ ﺍﻋﺘﱪﻩ ﺭﺳﻮﻝ ﺍﷲ  ﻣﻦ ﺍﻟﺸﺮﻙ ؛ ﺍﻟﺬﻱ ﺇﺫﺍ ﺃﺻ ‪‬ﺮ ﺻﺎﺣﺒﻪ ﻋﻠﻰ ﻭﺿﻌﻪ ﺑﻌﺪ‬
‫ﺗﻨﺒﻴﻬﻪ ‪.‬‬
‫ﺸ ﹶﺔ ﺍ ِﺑﹶﺄﺧِﻴ ِﻪ‬ ‫ﺖ ِﺇﻟﹶﻰ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﺙ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺑ ﹶﻜ‪‬ﻴﺮ‪‬ﺍ‪ ،‬ﺣ ‪‬ﺪﹶﺛ ‪‬ﻪ ﹶﺃ ﱠﻥ ﹸﺃ ‪‬ﻣ ‪‬ﻪ‪ ،‬ﺣ ‪‬ﺪﹶﺛ‪‬ﺘ ‪‬ﻪ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ﹶﺃ ‪‬ﺭ ‪‬ﺳﹶﻠ ‪‬‬ ‫ﻋﻦ ‪‬ﻋﻤ‪‬ﺮﻭ ‪‬ﺑ ِﻦ ﺍﹾﻟﺤ‪‬ﺎ ِﺭ ِ‬
‫ﺕ‬
‫ﺖ ِﻣﻨ‪‬ـ ‪‬ﻪ ‪‬ﺭﹶﺃ ‪‬‬ ‫ﺸ ﹸﺔ ‪‬ﻭﹶﻓ ‪‬ﺮ ﹶﻏ ‪‬‬ ‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﺩ‪‬ﺍ ‪‬ﻭ‪‬ﺗ ‪‬ﻪ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬ﻣ ﹶﺔ‪ ،‬ﻭﻛﹶﺎ‪‬ﻧﺖ‪ ‬ﺗﺪ‪‬ﺍﻭِﻱ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﺮ ‪‬ﺣ ٍﺔ ‪‬ﺗﻜﹸﻮ ﹸﻥ ﺑِﺎﻟ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺨ ﹾﻠﺨ‪‬ﺎﹶﻟ‪‬ﻴ ِﻦ ‪‬ﻳ ‪‬ﺪﹶﻓﻌ‪‬ﺎ ِﻥ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ‬
‫ﺸ ﹸﺔ‪" :‬ﹶﺃ ﹶﻇ‪‬ﻨ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ﹶﺃ ﱠﻥ ‪‬ﻫ ﹶﺬ‪‬ﻳ ِﻦ ﺍﹾﻟ ‪‬‬‫ﺖ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﻓِﻲ ِﺭ ‪‬ﺟﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺧ ﹾﻠﺨ‪‬ﺎﹶﻟ‪‬ﻴ ِﻦ ‪‬ﺟﺪِﻳ ‪‬ﺪ‪‬ﻳ ِﻦ ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﻀ ٍﺔ ﹶﺃ ﹾﻃ ‪‬ﻬ ‪‬ﺮ‬
‫ﺨ ﹾﻠﺨ‪‬ﺎﻟﹶﺎ ِﻥ ِﻣ ‪‬ﻦ ِﻓ ‪‬‬
‫ﺲ ِﻋ‪‬ﻨﺪِﻱ ﹶﻟ ‪‬ﻌ ‪‬ﻤﺮِﻱ ﹶﻟ ‪‬‬
‫ﹶﻛ‪‬ﺘ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻟ ‪‬ﻮ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘﻬ‪‬ﺎ ﻣ‪‬ﺎ ‪‬ﺗﺪ‪‬ﺍﻭ‪‬ﻯ ِﻋ‪‬ﻨﺪِﻱ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ِﻣ ‪‬ﻦ ‪‬ﻫ ﹶﺬ‪‬ﻳ ِﻦ "‪. ١٠٣٢‬‬
‫ﻭﳍﺬﺍ ﳒﺪ ﲢﺬﻳﺮﺍ ﺷﺪﻳﺪﺍ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ  ﻣﻦ ﺃﻓﻌﺎﻝ ﺍﳉﺎﻫﻠﻴﺔ ﻭﻣﻌﺘﻘﺪﺍ‪‬ﺎ ﺑﺘﻌﻠﻴﻖ ﺃﺷﻴﺎﺀ ﻋﻠﻰ‬
‫ﺻﺪﻭﺭ ﺍﻷﻃﻔﺎﻝ ﺧﺸﻴﺔ ﺍﳊﺴﺪ‪ ،‬ﻓﻠﻨﺴﺘﻤﻊ ﻭ ﻭﻧﺘﺒﻊ‪ ،‬ﻭﻻ ﻧﺒﺘﺪﻉ ‪.‬‬
‫ﻀ ﹶﻞ ﺑ‪‬ـ ‪‬ﻦ‬ ‫ﺼِﺒ ‪‬ﻲ "‪‬ﻳ ‪‬ﻌﻨِﻲ ﺍﹾﻟﻔﹶـ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ِﻗﻠﹶﺎ‪‬ﺑ ﹶﺔ‪ ،‬ﻗﹶﺎ ﹶﻝ‪" :‬ﹶﻗ ﹶﻄ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ﺍﻟ‪‬ﺘﻤِﻴ ‪‬ﻤ ﹶﺔ ِﻣ ‪‬ﻦ ِﻗﻠﹶﺎ ‪‬ﺩ ِﺓ ﺍﻟ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ِﻦ‪. ١٠٣٣‬‬ ‫ﺨ ‪‬ﺮ ‪‬ﺯ ﻓِﻲ ‪‬ﻋ‪‬ﻨ ِﻖ ﺍﻟ ‪‬‬
‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ِﻫ ‪‬ﻲ ﺍﱠﻟﺘِﻲ ‪‬ﺗ ‪‬‬ ‫‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺴﻌ‪‬ﻮ ٍﺩ ﻓِﻲ ‪‬ﻋ‪‬ﻨ ِﻖ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃِﺗ ِﻪ ‪‬ﺧ ‪‬ﺮﺯ‪‬ﺍ ﹶﻗ ‪‬ﺪ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﺯﻳ‪‬ﺎ ِﺩ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ‪ ،‬ﹶﺃ ‪‬ﻭ‪ :‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ‪‬ﺪ ﹶﺓ ﻗﹶﺎ ﹶﻝ‪ :‬ﺭﺃﹶﻯ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺸ ‪‬ﺮ ِﻙ "‪.١٠٣٤‬‬
‫ﺴﻌ‪‬ﻮ ٍﺩ ﹶﻟﹶﺄ ﹾﻏِﻨﻴ‪‬ﺎ ُﺀ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺮ ِﺓ ﹶﻓ ﹶﻘ ﹶﻄ ‪‬ﻌ ‪‬ﻪ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ِ" :‬ﺇ ﱠﻥ ﺁ ﹶﻝ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
‫‪‬ﺗ ‪‬ﻌﱠﻠ ﹶﻘ‪‬ﺘ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬

‫‪ - ١٠٣١‬ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪ (٩٦ / ٢٣) -‬ﻭﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﺷﺮﺡ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ‪، ٢١١ ، ١٩٥ ، ١٥٦ / ١٠‬‬
‫ﺩﻟﻴﻞ ﺍﻟﻔﺎﳊﲔ ‪ ، ٣٧٢ / ٣‬ﺍﻟﻘﻮﺍﻧﲔ ﺍﻟﻔﻘﻬﻴﺔ ﺹ ‪ ، ٤٥٣‬ﺍﻟﻔﻮﺍﻛﻪ ﺍﻟﺪﻭﺍﱐ ‪ ، ٤٤٢ / ٢‬ﺣﺎﺷﻴﺔ ﺍﻟﻌﺪﻭﻱ ‪ ، ٤٥٣ / ٢‬ﻣﻐﲏ‬
‫ﺍﶈﺘﺎﺝ ‪ ، ٣٧ / ١‬ﺍﳌﻐﲏ ﻻﺑﻦ ﻗﺪﺍﻣﺔ ‪ ، ٤٤٩ / ٢‬ﺣﺎﺷﻴﺔ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ، ٢٣٢ / ٥‬ﻭﺍﳌﻮﺳﻮﻋﺔ ‪ ١٢٤ - ١٢٣ / ١١‬ﻓﻘﺮﺓ‬
‫‪ ١٣‬ﻭ‪ ٢١ / ١٣‬ﻭﻣﺎ ﺑﻌﺪﻫﺎ ‪.‬‬
‫ﺤ‪‬ﻴ ِﻦ ِﻟ ﹾﻠﺤ‪‬ﺎ ِﻛ ِﻢ )‪ ( ٧٦١٦‬ﺣﺴﻦ‬
‫ﺤﻴ ‪‬‬
‫ﺼِ‬ ‫‪ - ١٠٣٢‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﺪ ‪‬ﺭ ‪‬ﻙ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫‪ - ١٠٣٣‬ﺟ‪‬ﺎ ِﻣ ‪‬ﻊ ‪‬ﻣ ‪‬ﻌ ‪‬ﻤ ِﺮ ‪‬ﺑ ِﻦ ﺭ‪‬ﺍ ِﺷ ٍﺪ )‪ ( ٩٥٦‬ﺻﺤﻴﺢ ﻣﺮﺳﻞ‬
‫‪٤١٠‬‬
‫ﺻ ﹾﻔ ٍﺮ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﻣ‪‬ـﺎ‬
‫ﺼ‪‬ﻴ ِﻦ‪ ،‬ﻧ ﹶﻈﺮ‪ِ ‬ﺇﻟﹶﻰ ‪‬ﺭ ‪‬ﺟ ٍﻞ ﻓِﻲ ‪‬ﻳ ِﺪ ِﻩ ﹶﻓ‪‬ﺘ ‪‬ﺦ ِﻣ ‪‬ﻦ ‪‬‬
‫ﺤ‪‬‬
‫ﺴ ِﻦ‪ ،‬ﹶﺃ ﱠﻥ ِﻋ ‪‬ﻤﺮ‪‬ﺍ ﹶﻥ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬‬‫ﻭ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺻ‪‬ﻨ ‪‬ﻌ‪‬ﺘ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟﻮ‪‬ﺍ ِﻫ‪‬ﻨ ِﺔ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ِﻋ ‪‬ﻤﺮ‪‬ﺍ ﹸﻥ‪ " :‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﻙ ِﺇﻟﱠﺎ ‪‬ﻭ ‪‬ﻫﻨ‪‬ﺎ "‪.١٠٣٥‬‬
‫‪‬ﻫﺬﹶﺍ ﻓِﻲ ‪‬ﻳ ِﺪ ‪‬ﻙ ؟ "‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬‬
‫ﷲ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻣ ‪‬ﻦ‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺡ ‪‬ﺑ ِﻦ ﻫ‪‬ﺎﻋ‪‬ﺎ ﹶﻥ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ‪‬ﻋ ﹾﻘ‪‬ﺒ ﹶﺔ ‪‬ﺑ ‪‬ﻦ ﻋ‪‬ﺎ ِﻣ ٍﺮ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﺸ ‪‬ﺮ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﻣ ‪‬‬
‫ﻉ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬ﻪ‪.١٠٣٦‬‬ ‫ﻼ ‪‬ﻭ ‪‬ﺩ ‪‬‬
‫ﻼ ﹶﺃ‪‬ﺗ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬ﻪ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﱠﻠ ‪‬ﻖ ‪‬ﻭ ‪‬ﺩ ‪‬ﻋ ﹰﺔ ﹶﻓ ﹶ‬
‫‪‬ﻋﱠﻠ ‪‬ﻖ ‪‬ﺗﻤِﻴ ‪‬ﻤ ﹰﺔ ﹶﻓ ﹶ‬
‫ﻚ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺴ ‪‬‬ ‫ﺴ ‪‬ﻌ ﹰﺔ ‪‬ﻭﹶﺃ ‪‬ﻣ ‪‬‬
‫ﻂ‪ ،‬ﹶﻓﺒ‪‬ﺎ‪‬ﻳ ‪‬ﻊ ِﺗ ‪‬‬‫ﷲ  ﹶﺃ ﹾﻗ‪‬ﺒ ﹶﻞ ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﺭ ‪‬ﻫ ﹲ‬‫ﺠ ‪‬ﻬِﻨ ‪‬ﻲ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ﹾﻘ‪‬ﺒ ﹶﺔ ‪‬ﺑ ِﻦ ﻋ‪‬ﺎ ِﻣ ٍﺮ ﺍﹾﻟ ‪‬‬
‫ﺖ ‪‬ﻫﺬﹶﺍ ؟ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺗﻤِﻴ ‪‬ﻤ ﹰﺔ ﹶﻓﹶﺄ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ‬ ‫ﺴ ‪‬ﻌ ﹰﺔ ‪‬ﻭ‪‬ﺗ ‪‬ﺮ ﹾﻛ ‪‬‬
‫ﺖ ِﺗ ‪‬‬
‫ﷲ‪ ،‬ﺑ‪‬ﺎ‪‬ﻳ ‪‬ﻌ ‪‬‬‫ﻭ‪‬ﺍ ِﺣ ٍﺪ‪ ،‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﹶﻓ ﹶﻘ ﹶﻄ ‪‬ﻌﻬ‪‬ﺎ‪ ،‬ﹶﻓﺒ‪‬ﺎ‪‬ﻳ ‪‬ﻌ ‪‬ﻪ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻦ ‪‬ﻋﱠﻠ ‪‬ﻖ ‪‬ﺗﻤِﻴ ‪‬ﻤ ﹰﺔ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺃ ‪‬ﺷ ‪‬ﺮ ‪‬ﻙ‪.١٠٣٧‬‬
‫ﺻ ﹾﻔ ٍﺮ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪:‬‬ ‫ﻀ ِﺪ ِﻩ ‪‬ﺣﹶﻠ ﹶﻘ ﹲﺔ ِﻣ ‪‬ﻦ ‪‬‬ ‫ﷲ  ‪‬ﻭﻓِﻲ ‪‬ﻋ ‪‬‬ ‫ﺼ‪‬ﻴ ٍﻦ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﻋ ‪‬ﻤﺮ‪‬ﺍ ﹶﻥ ‪‬ﺑ ِﻦ ‪‬ﺣ ‪‬‬
‫ﻚ‪.١٠٣٨‬‬ ‫ﺴ ‪‬ﺮ ‪‬ﻙ ﹶﺃ ﹾﻥ ﺗ‪‬ﻮ ﹶﻛ ﹶﻞ ِﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ ؟ ﺍ‪‬ﻧِﺒ ﹾﺬﻫ‪‬ﺎ ‪‬ﻋ‪‬ﻨ ‪‬‬
‫ﻣ‪‬ﺎ ‪‬ﻫ ِﺬ ِﻩ ؟ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﻣ ‪‬ﻦ ﺍﹾﻟﻮ‪‬ﺍ ِﻫ‪‬ﻨ ِﺔ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ‪‬ﻳ ‪‬‬
‫ﺏ ‪‬ﻳ ‪‬ﻌﱢﻠﻘﹸﻮ‪‬ﻧﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ‬
‫ﺕ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﺍﻟ‪‬ﺘﻤِﻴ ‪‬ﻤ ﹸﺔ ﻓِﻲ ﺍﻟﱡﻠ ‪‬ﻐ ِﺔ ﻋ‪‬ﻮ ﹶﺫ ﹲﺓ ‪‬ﺗ ‪‬ﻌﱠﻠ ‪‬ﻖ ‪‬ﻋﻠﹶﻰ ﺍ ِْﻹ‪‬ﻧﺴ‪‬ﺎﻥِ‪ ،‬ﻭ‪‬ﻳﻘﹶﺎﻝ‪ِ :‬ﻫ ‪‬ﻲ ﺧ‪ ‬ﺮﺯ‪‬ﺍ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ﹶﻻ ِﺩ ِﻫ ‪‬ﻢ ‪‬ﻳ‪‬ﺘﻘﹸﻮ ﹶﻥ ِﺑﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ‪‬ﻦ ﻓِﻲ ‪‬ﺯ ‪‬ﻋ ِﻤ ِﻬ ‪‬ﻢ‪.‬‬
‫ﺐ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺷ ‪‬ﻲ ٌﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﹶﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪‬ﻭ‪‬ﺗ ‪‬ﻌﱠﻠ ‪‬ﻖ ‪‬ﻋﻠﹶﻰ ﺍ ِْﻹ‪‬ﻧﺴ‪‬ﺎ ِﻥ ‪.‬‬ ‫‪‬ﻭ ‪‬ﻋ ‪‬ﺮﹶﻓﻬ‪‬ﺎ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎﺀُ ِﺑﹶﺄ‪‬ﻧﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﺭﹶﻗ ﹲﺔ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬
‫ﻕ ‪‬ﺑﻴ‪ ‬ﻦ ﺍﻟ ‪‬ﺮ ﹾﻗ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﻟ‪‬ﺘﻤِﻴ ‪‬ﻤ ِﺔ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬ﺮ ﹾﻗ‪‬ﻴ ﹶﺔ ‪‬ﺗﻜﹸﻮﻥﹸ ِﺑ ِﻘﺮ‪‬ﺍ َﺀ ِﺓ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﹶﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪.‬‬
‫ﻭ‪‬ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ‪‬‬
‫ﻚ‪ .‬ﻭِﺑ ِﻌﺒ‪‬ﺎ ‪‬ﺭ ٍﺓ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ ﺍﻟ ‪‬ﺮ ﹾﻗ‪‬ﻴ ﹸﺔ ‪ِ :‬ﻫ ‪‬ﻲ ‪‬ﺗ ‪‬ﻌﻮِﻳ ﹲﺬ ‪‬ﻣ ﹾﻘﺮ‪‬ﻭﺀٌ‪،‬‬‫ﺐ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺷ ‪‬ﻲ ٌﺀ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬ ‫ﹶﺃﻣ‪‬ﺎ ﺍﻟ‪‬ﺘﻤِﻴ ‪‬ﻤ ﹸﺔ ﹶﻓ ِﻬ ‪‬ﻲ ‪‬ﻭ ‪‬ﺭﹶﻗ ﹲﺔ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬
‫ﺏ‪.‬‬ ‫ﻭ‪‬ﺍﻟ‪‬ﺘﻤِﻴ ‪‬ﻤ ﹸﺔ‪ :‬ﺗ ‪‬ﻌﻮِﻳ ﹲﺬ ‪‬ﻣ ﹾﻜﺘ‪‬ﻮ ‪‬‬
‫ﻑ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎﻩ‪‬؛ َِﻷ ﱠﻥ ﻣ‪‬ﺎ‬
‫ﻑ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ﻓِﻲ ‪‬ﻋ ‪‬ﺪ ِﻡ ‪‬ﺟﻮ‪‬ﺍ ِﺯ ﺍﻟ‪‬ﺘﻤِﻴ ‪‬ﻤ ِﺔ ِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻓِﻴﻬ‪‬ﺎ ﺍ ‪‬ﺳﻢ‪ ‬ﹶﻻ ‪‬ﻳ ‪‬ﻌ ‪‬ﺮ ‪‬‬ ‫ﻼ ‪‬‬ ‫ﻭ ﹶﻻ ِﺧ ﹶ‬
‫ﺐ ‪‬ﺩﻓﹾـ ‪‬ﻊ‬ ‫ﺸ ‪‬ﺮﻙِ‪ ،‬ﻭ َِﻷ‪‬ﻧ ‪‬ﻪ ﹶﻻ ﺩ‪‬ﺍِﻓ ‪‬ﻊ ِﺇ ﱠﻻ ﺍﻟﱠﻠﻪ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ ﹾﻄﹶﻠ ‪‬‬
‫ﹶﻻ ‪‬ﻳ ﹾﻔ ‪‬ﻬ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ‪‬ﺆ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹸﻜﻮ ﹶﻥ ﻓِﻴ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺕ ِﺇ ﱠﻻ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻭِﺑﹶﺄ ‪‬ﺳﻤ‪‬ﺎِﺋ ِﻪ ‪.‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﺫﻳ‪‬ﺎ ِ‬

‫‪ - ١٠٣٤‬ﺟ‪‬ﺎ ِﻣ ‪‬ﻊ ‪‬ﻣ ‪‬ﻌ ‪‬ﻤ ِﺮ ‪‬ﺑ ِﻦ ﺭ‪‬ﺍ ِ‬

‫ﺵ)‪ ( ٩٥٧‬ﺻﺤﻴﺢ‬
‫‪ - ١٠٣٥‬ﺟ‪‬ﺎ ِﻣ ‪‬ﻊ ‪‬ﻣ ‪‬ﻌ ‪‬ﻤ ِﺮ ‪‬ﺑ ِﻦ ﺭ‪‬ﺍ ِﺷ ٍﺪ )‪ ( ٩٥٨‬ﺻﺤﻴﺢ‬
‫‪ - ١٠٣٦‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٦٠٨٦)(٤٥٠ / ١٣) -‬ﺣﺴﻦ‬
‫‪ - ١٠٣٧‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٧٥٥٨ (١٧٤٢٢)(٩١٦ / ٥) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٠٣٨‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٦٠٨٨)(٤٥٣ / ١٣) -‬ﺻﺤﻴﺢ‬
‫‪٤١١‬‬
‫ﺻﻔﹶﺎِﺗﻪِ‪ ،‬ﹶﻓ ﹶﻘ ِﺪ‬
‫ﺸ‪‬ﺘﻤِﻞ ِﺇ ﱠﻻ ‪‬ﻋﻠﹶﻰ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ‪‬ﻭﹶﺃ ‪‬ﺳﻤ‪‬ﺎ ِﺀ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭ ِ‬
‫ﺖ ﺍﻟ‪‬ﺘﻤِﻴ ‪‬ﻤ ﹸﺔ ﹶﻻ ‪‬ﺗ ‪‬‬
‫ﹶﺃﻣ‪‬ﺎ ِﺇﺫﹶﺍ ﻛﹶﺎ‪‬ﻧ ِ‬
‫ﺤ ِﻮ ﺍﻟﺘ‪‬ﺎﻟِﻲ ‪:‬‬ ‫ﺖ ﺍ ْﻵﺭ‪‬ﺍ ُﺀ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ﹶﻔ ِ‬
‫ﻱ‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ‪‬ﻭﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ﻓِﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ ِﺇﻟﹶﻰ ‪‬ﺟﻮ‪‬ﺍ ِﺯ ﹶﺫِﻟﻚ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻇﹶﺎ ِﻫ ‪‬ﺮ ﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺐ ﺍﹾﻟ ‪‬‬
‫ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺚ ِﺇ ﱠﻥ ﺍﻟ ‪‬ﺮﻗﹶـﻰ ﻭ‪‬ﺍﻟ‪‬ﺘﻤ‪‬ـﺎِﺋ ‪‬ﻢ‬ ‫ﺹ ‪‬ﻭ ‪‬ﺣ ‪‬ﻤﻠﹸﻮﺍ ‪‬ﺣﺪِﻳ ﹶ‬ ‫‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋﺸ‪‬ﺔ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻗﻮ‪‬ﻝ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ﺍﹾﻟﻌ‪‬ﺎ ِ‬
‫ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻮﹶﻟ ﹶﺔ ِﺷ ‪‬ﺮ ‪‬ﻙ " ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﺘﻤ‪‬ﺎِﺋ ِﻢ ﺍﱠﻟﺘِﻲ ﻓِﻴﻬ‪‬ﺎ ِﺷ ‪‬ﺮ ‪‬ﻙ ‪.‬‬
‫ﻭ‪‬ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ﹸﺔ ﺍ ُْﻷ ‪‬ﺧﺮ‪‬ﻯ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﺣ ‪‬ﺮ ‪‬ﻣ ﹸﺔ ﺍﻟ‪‬ﺘﻤِﻴ ‪‬ﻤﺔِ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻇﹶﺎ ِﻫ ‪‬ﺮ ﹶﻗﻮ‪‬ﻝ ‪‬ﺣ ﹶﺬ‪‬ﻳ ﹶﻔ ﹶﺔ ‪‬ﻭ ‪‬ﻋ ﹾﻘ‪‬ﺒ ﹶﺔ ‪‬ﺑ ِﻦ ﻋ‪‬ﺎ ِﻣ ٍﺮ ﻭ‪‬ﺍﺑ‪‬ـ ِﻦ‬
‫ﲔ ‪..١٠٣٩‬‬ ‫ﺱ ‪‬ﻭ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹲﺔ ِﻣ ‪‬ﻦ ﺍﻟﺘ‪‬ﺎِﺑ ِﻌ ‪‬‬‫ﺴﻌ‪‬ﻮ ٍﺩ ﻭ‪‬ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫‪‬ﺣﻜِﻴ ٍﻢ ‪ .‬ﻭِﺑ ِﻪ ﻗﹶﺎﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬

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‫‪ - ١٠٣٩‬ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪ (٣٠ / ١٤) -‬ﻭ ﺍﻟﺸﺮﺡ ﺍﻟﺼﻐﲑ ‪ ، ٧٦٩ / ٤‬ﻭﺣﺎﺷﻴﺔ ﺍﺑﻦ ﻋﺎﺑـﺪﻳﻦ ‪، ٢٣٢ / ٥‬‬
‫ﻭﺍﻟﻔﺘﺎﻭﻯ ﺍﳊﺪﻳﺜﺔ ﺹ‪ ، ١٢٠‬ﻭﺍﻟﺪﻳﻦ ﺍﳋﺎﻟﺺ ‪، ٢٦٣ / ٢‬ﺷﺮﺡ ﻣﻨﺘﻬﻰ ﺍﻹﺭﺍﺩﺍﺕ ‪ ٣٢١ / ١‬ﻁ ﺩﺍﺭ ﺍﻟﻔﻜﺮ ‪ ،‬ﻭﻛـﺸﺎﻑ‬
‫ﺍﻟﻘﻨﺎﻉ ‪ ، ٧٧ / ٢‬ﻭﺍﻵﺩﺍﺏ ﺍﻟﺸﺮﻋﻴﺔ ﻻﺑﻦ ﻣﻔﻠﺢ ‪. ٧٨ / ٣‬‬
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 ‫‪@ @ɍbnÛa@Ý–ÐÛa‬‬
‫‪@ @ÝÐĐÜÛ@ïŽä¦a@ÉÏa†Ûa@kíˆèm‬‬
‫@ @‬
‫ﲤﻬﻴﺪ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻷﻭﻝ – ﺍﺳﺘﺌﺬﺍﻥ ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﺪﺧﻮﻝ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺜﺎﱐ – ﺗﻌﻮﻳﺪ ﺍﻟﻄﻔﻞ ﻏﺾ ﺍﻟﺒﺼﺮ‪ ،‬ﻭﺣﻔﻆ ﺍﻟﻌﻮﺭﺓ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺜﺎﻟﺚ – ﺍﻟﺘﻔﺮﻳﻖ ﰲ ﺍﳌﻀﺎﺟﻊ ﺑﲔ ﺍﻷﻃﻔﺎﻝ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺮﺍﺑﻊ – ﻧﻮﻡ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﺷﻘﻪ ﺍﻷﳝﻦ‪ ،‬ﻭﺍﺑﺘﻌﺎﺩﻩ ﻋﻦ ﺍﻟﻨﻮﻡ ﻋﻠﻰ ﺑﻄﻨﻪ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﳋﺎﻣﺲ – ﺍﺑﺘﻌﺎﺩ ﺍﻟﻄﻔﻞ ﻋﻦ ﺍﻻﺧﺘﻼﻁ ﻭﺍﳌﻬﻴﺠﺎﺕ ﺍﳉﻨﺴﻴﺔ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺴﺎﺩﺱ – ﺗﻌﻠﻢ ﺍﻟﻄﻔﻞ ﺍﳌﻤﻴﺰ ﻓﺮﻭﺽ ﺍﻟﻐﺴﻞ‪ ،‬ﻭﺳﻨﻨﻪ ‪.‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺴﺎﺑﻊ‪ -‬ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ‪ ،‬ﻭﲢﻔﻴﻈﻬﺎ ﻟﻠﻄﻔﻞ ﺍﳌﻤﻴﺰ ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺜﺎﻣﻦ‪ -‬ﺍﳌﺼﺎﺭﺣﺔ ﺍﳊﻨﺴﻴﺔ ﻭﺍﻟﺘﺤﺬﻳﺮ ﻣﻦ ﺍﻟﻔﺎﺣﺸﺔ‪:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺘﺎﺳﻊ‪ -‬ﺍﻟﺰﻭﺍﺝ ﺍﳌﺒﻜﺮ ‪:‬‬

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 ‫ﲤﻬﻴﺪ ‪:‬‬
‫ﺣﺮﺹ ﺍﻹﺳﻼﻡ ﻋﻠﻰ ﺗﻨﺸﺌﺔ ﺍﻹﻧﺴﺎﻥ ﺗﻨﺸﺌﺔ ﻣﺘﻮﺍﺯﻧﺔ‪ ،‬ﲝﻴﺚ ﻳﺘﻜﻮﻥ ﺗﻜﻮﻳﻨﺎ ﻣﻨـﺴﺠﻤﺎ ﻣـﻊ‬
‫ﻃﺒﻴﻌﺘﻪ ﺍﻟﱵ ﺧﻠﻘﻬﺎ ﺍﷲ‪ ،‬ﻭﻣﻊ ﻓﻄﺮﺗﻪ ﺍﻟﱵ ﻓﻄﺮﻩ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻫﻜﺬﺍ ﻛﺎﻧﺖ ﺇﺣـﺪﻯ ﺧﺼﺎﺋـﺼﻪ‬
‫ﺍﳌﻤﻴﺰﺓ ﺍﻟﺘﻮﺍﺯﻥ ﰲ ﺍﻷﻣﻮﺭ ﻛﻠﻬﺎ ﺑﻼ ﺇﻓﺮﺍﻁ ﻭﻻ ﺗﻔﺮﻳﻂ ‪.‬‬
‫ﻭﺍﻟﺪﺍﻓﻊ ﺍﳉﻨﺴ ‪‬ﻲ ﺧﻠﻘﻪ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﻟﻴﻜﻮﻥ ﺳﺒﺒﹰﺎ ﰲ ﺍﺳﺘﻤﺮﺍﺭ ﺍﻟﻜﺎﺋﻨﺎﺕ ﺍﳊﻴﺔ‬
‫ﺺ ﺍﷲ ﺗﻌﺎﱃ ﺯﻣﻨﹰﺎ ﻣﻌﻴﻨﹰﺎ ﻟﺘﻔﺠﲑ ﻫﺬﻩ ﺍﻟﻄﺎﻗﺔ ﰲ ﺍﻹﻧﺴﺎﻥ‪،‬‬
‫ﲨﻴﻌﻬﺎ‪ ،‬ﻭﻣﻦ ﺑﻴﻨﻬﺎ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﻗﺪ ﺧ ‪‬‬
‫ﻟﻴﺼﺒﺢ ﻗﺎﺩﺭﹰﺍ ﻋﻠﻰ ﺍﻹﳒﺎﺏ‪ ،‬ﻭﲰ‪‬ﻰ ﺍﻟﺸﺮﻉ ﺍﳊﻨﻴﻒ ﻫﺬﺍ ﺍﻟﺴ ‪‬ﻦ ﺑﺴ ‪‬ﻦ ﺍﻟﺘﻜﻠﻴﻒ‪ ،‬ﺃﻱ ﺑـﺪﺧﻮﻝ‬
‫ﺍﻟﻄﻔﻞ ﻫﺬﺍ ﺍﻟﺴ ‪‬ﻦ ﻳﺼﺒﺢ ﻣﺴﺆﻭ ﹰﻻ ﻋﻦ ﺗﺼﺮﻓﺎﺗﻪ ﳏﺎﺳﺒﹰﺎ ﻋﻠﻰ ﺃﻋﻤﺎﻟﻪ ‪.‬‬
‫ﻭﻟﻜﻲ ﻳﺴﲑ ﺍﻟﺪﺍﻓﻊ ﺍﳉﻨﺴ ‪‬ﻲ ﰲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ ﺑﺸﻜﻞ ﻫﺎﺩﺉ‪ ،‬ﺑﻼ ‪‬ﻴﺠﺎﺕ ﺧﺎﺭﺟﻴﺔ ﺗﻐﺬﻳـﻪ‬
‫ﳓﻮ ﺍﻻﳓﺮﺍﻑ ﻋﻦ ﺍﻟﺴﻠﻮﻙ ﺍﻟﻘﻮﱘ‪ ،‬ﺭﻋﻰ ﺍﻹﺳﻼﻡ ﻫﺬﺍ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﻃﺎﻟﺒﻪ ﺑﺄﻭﺍﻣﺮ ﻭﻧﻮﺍ ٍﻩ‪ ،‬ﻭﺫﻟـﻚ‬
‫ﺙ‪.‬‬‫ﻟﻜﻲ ﻳﺘﻬﺬﺏ ﺍﻟﺪﺍﻓﻊ ﺍﳉﻨﺴ ‪‬ﻲ‪ ،‬ﻭﻳﺒﻘﻰ ﻣﺘﻮﺍﺯﻧﹰﺎ ﻃﺎﻫﺮﹰﺍ ﺑﻼ ﺍﳓﺮﺍﻑ‪ ،‬ﻧﻘﻴ‪‬ﺎ ﺑﻼ ﺗﻠﻮ ٍ‬
‫ﻓﻤﺎ ﻫﻲ ﺍﻷﺭﻛﺎﻥ ﻭﺍﻟﻘﻮﺍﻋﺪ ﻟﻴﻘﻮﻡ ﺍﻟﻮﺍﻟﺪﺍﻥ ﺑﺎﺗﺒﺎﻋﻬﺎ‪ ،‬ﻓﻴﺤﻔﻈﻮﺍ ‪‬ﺎ ﻃﻔﻠﻬﻢ ﻣﻦ ﺍﻻﳓـﺮﺍﻑ‬
‫ﺍﳉﻨﺴﻲ‪ ،‬ﻭﺗﺒﻘﻰ ﻓﻄﺮﺗﻪ ﻧﻈﻴﻔﺔ ﻃﺎﻫﺮﺓ ﻋﻔﻴﻔﺔ‪ ،‬ﱂ ﲣﺪﺷﻬﺎ ﺍﳉﺎﻫﻠﻴﺔ ﲟﺴﺘﻨﻘﻌﻬﺎ ﺍﻵﺳﻦ ؟‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻷﻭﻝ – ﺍﺳﺘﺌﺬﺍﻥ ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﺪﺧﻮﻝ ‪:‬‬
‫ﺍﻟﻄﻔﻞ ﻳﻌﻴﺶ ﰲ ﻣﱰﻟﻪ ﻛﺜﲑﺍ‪ ،‬ﻭﻳﺘﻨﻘﻞ ﺳﺮﻳﻌﺎ ﰲ ﺃﺭﺟﺎﺀ ﺍﻟﺒﻴﺖ‪ ،‬ﻭﺍﻻﺳﺘﺌﺬﺍﻥ ﺑﺎﻟﻨﺴﺒﺔ ﻟـﻪ ﺃﻣـﺮ‬
‫ﺻﻌﺐ ﻭﺷﺎﻕ ﰲ ﻛﻞ ﳊﻈﺔ‪ ،‬ﻭﰲ ﻛﻞ ﺁﻥ ؛ ﻟﺬﻟﻚ ﻭﺟﺪﻧﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﳛﺪﺩ ﻟﻠﻄﻔﻞ ﺍﻟﺼﻐﲑ‬
‫ﻃﺮﻳﻘﺔ ﺍﻻﺳﺘﺌﺬﺍﻥ‪ ،‬ﻓﻴﺘﻨﺎﻭﳍﺎ ﺑﺎﻟﺮﻋﺎﻳﺔ‪ ،‬ﻭﺍﻟﺘﻮﺟﻴﻪ‪ ،‬ﻭﺫﻟﻚ ﺑﺄﺳﻠﻮﺏ ﺗﺪﺭﳚﻲ ﺭﺍﺋﻊ‪ ،‬ﻓﺤﺪﺩﻫﺎ ﻟـﻪ‬
‫ﺃﻭﻻ‪ ،‬ﻭﻫﻮ ﻃﻔﻞ ﺻﻐﲑ ﺃﻥ ﻳﺴﺘﺄﺫﻥ ﻓﲔ ﺛﻼﺙ ﺃﻭﻗﺎﺕ ﺣﺴﺎﺳﺔ‪ :‬ﻣﻦ ﻗﺒﻞ ﺻﻼﺓ ﺍﻟﻔﺠـﺮ ‪...‬‬
‫ﻭﻭﻗﺖ ﺍﻟﻈﻬﲑﺓ ﻋﻨﺪ ﺍﻟﻘﻴﻠﻮﻟﺔ‪ ..‬ﻭﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ‪.‬‬
‫ﻭﻧﻼﺣﻆ ﺃﻥ ﻫﺬﻩ ﺍﻷﻭﻗﺎﺕ ﻫﻲ ﺃﻭﻗﺎﺕ ﻧﻮﻡ ﺍﻟﻮﺍﻟﺪﻳﻦ‪ ،‬ﻭﻗﺪ ﺩﺧﻼ ﰲ ﻏﺮﻓﺔ ﺍﻟﻨﻮﻡ ﺇﺫﺍ ﻗﺮﺏ ﻣﻦ‬
‫ﺳﻦ ﺍﻻﺣﺘﻼﻡ ﻭﺟﺐ ﻋﻠﻴﻪ ﺍﻻﺳﺘﺌﺬﺍﻥ ﰲ ﺍﻟﺒﻴﺖ ﰲ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻰ ﻭﺍﻟﺪﻳﻪ ﰲ ﻛﻞ ﺁﻥ‪ ،‬ﻭﻛﻠﻤـﺎ‬
‫ﻭﺟﺪ ﺃﻣﺎﻣﻪ ﺍﻟﺒﺎﺏ ﻣﻐﻠﻘﺎ ﰲ ﻭﺟﻬﻪ‪ ،‬ﻭﻭﺍﻟﺪﺍﻩ ﰲ ﺍﻟﻐﺮﻓﺔ‪.‬‬
‫ﻓﻠﻨﻌﺶ ﳊﻈﺎﺕ ﻣﻊ ﺍﻟﺘﻮﺟﻴﻪ ﺍﻟﻘﺮﺁﱐ ﺍﻟﺬﻱ ﺧﺺ ﻫﺬﺍ ﺍﻷﻣﺮ ﺑﺎﻟﺘﻔﺼﻴﻞ‪ ،‬ﻭﺍﻟﺒﻴﺎﻥ ﺩﻭﻥ ﻏـﲑﻩ ؛‬
‫ﳌﺎ ﻟﻪ ﻣﻦ ﺃﳘﻴﺔ ﻛﺒﲑﺓ ﰲ ﻣﻴﺰﺍﻥ ﺍﻟﺸﺮﻉ‪.‬‬
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‫ﺤﻠﹸـ ‪‬ﻢ ﻣِـ‪‬ﻨ ﹸﻜ ‪‬ﻢ‬
‫ﺖ ﹶﺃ‪‬ﻳﻤ‪‬ﺎ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﻭ‪‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺒﹸﻠﻐ‪‬ﻮﺍ ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﺘ ﹾﺄﺫِ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻣﹶﻠ ﹶﻜ ‪‬‬
‫} ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ِﻟ‪‬ﻴ ‪‬‬
‫ﺻﻠﹶﺎ ِﺓ ﺍﹾﻟ ِﻌﺸ‪‬ﺎ ِﺀ‬
‫ﻀﻌ‪‬ﻮ ﹶﻥ ِﺛﻴ‪‬ﺎ‪‬ﺑ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ﱠﻈ ِﻬ ‪‬ﲑ ِﺓ ‪‬ﻭ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ ‪‬‬‫ﲔ ‪‬ﺗ ‪‬‬‫ﺠ ِﺮ ‪‬ﻭ ِﺣ ‪‬‬ ‫ﺻﻠﹶﺎ ِﺓ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﺕ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒ ِﻞ ‪‬‬ ‫ﺙ ‪‬ﻣﺮ‪‬ﺍ ٍ‬‫ﺛﹶﻠﹶﺎ ﹶ‬
‫ﻀ ﹸﻜ ‪‬ﻢ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺡ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻦ ﹶﻃﻮ‪‬ﺍﻓﹸﻮ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﺑﻌ‪‬ـ ‪‬‬ ‫ﺲ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺟﻨ‪‬ﺎ ‪‬‬ ‫ﺕ ﹶﻟ ﹸﻜ ‪‬ﻢ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺙ ‪‬ﻋ ‪‬ﻮﺭ‪‬ﺍ ٍ‬
‫ﹶﺛﻠﹶﺎ ﹸ‬
‫ﺤﹸﻠ ‪‬ﻢ‬
‫ﺕ ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻠِﻴ ‪‬ﻢ ‪‬ﺣﻜِﻴ ‪‬ﻢ )‪ (٥٨‬ﻭِﺇﺫﹶﺍ ‪‬ﺑﹶﻠ ﹶﻎ ﺍﹾﻟﹶﺄ ﹾﻃﻔﹶﺎ ﹸﻝ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﺍﹾﻟ ‪‬‬ ‫ﻚ ‪‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺍﻟﹾﺂﻳ‪‬ﺎ ِ‬‫ﺾ ﻛﹶ ﹶﺬِﻟ ‪‬‬
‫‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﻚ ‪‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺁﻳ‪‬ﺎِﺗ ِﻪ ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻠِـﻴ ‪‬ﻢ ‪‬ﺣﻜِـﻴ ‪‬ﻢ‬
‫ﺴ‪‬ﺘ ﹾﺄ ِﺫﻧ‪‬ﻮﺍ ﹶﻛﻤ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﺄ ﹶﺫ ﹶﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒِﻠ ِﻬ ‪‬ﻢ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬‬
‫)‪] { (٥٩‬ﺍﻟﻨﻮﺭ‪[٥٩-٥٨ :‬‬
‫ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺻﺪ‪‬ﻗﻮﺍ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﻋﻤﻠﻮﺍ ﺑﺸﺮﻋﻪ ﻣ‪‬ﺮﻭﺍ ﻋﺒﻴـﺪﻛﻢ ﻭﺇﻣـﺎﺀﻛﻢ‪ ،‬ﻭﺍﻷﻃﻔـﺎﻝ‬
‫ﺍﻷﺣﺮﺍﺭ ﺩﻭﻥ ﺳﻦ ﺍﻻﺣﺘﻼﻡ ﺃﻥ ﻳﺴﺘﺄﺫﻧﻮﺍ ﻋﻨﺪ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻴﻜﻢ ﰲ ﺃﻭﻗﺎﺕ ﻋﻮﺭﺍﺗﻜﻢ ﺍﻟﺜﻼﺛـﺔ‪:‬‬
‫ﻣﻦ ﻗﺒﻞ ﺻﻼﺓ ﺍﻟﻔﺠﺮ؛ ﻷﻧﻪ ﻭﻗﺖ ﺍﳋﺮﻭﺝ ﻣﻦ ﺛﻴﺎﺏ ﺍﻟﻨﻮﻡ ﻭﻟﺒﺲ ﺛﻴﺎﺏ ﺍﻟﻴﻘﻈﺔ‪ ،‬ﻭﻭﻗﺖ ﺧﻠﻊ‬
‫ﺍﻟﺜﻴﺎﺏ ﻟﻠﻘﻴﻠﻮﻟﺔ ﰲ ﺍﻟﻈﻬﲑﺓ‪ ،‬ﻭﻣﻦ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ؛ ﻷﻧﻪ ﻭﻗﺖ ﻟﻠﻨﻮﻡ‪ ،‬ﻭﻫـﺬﻩ ﺍﻷﻭﻗـﺎﺕ‬
‫ﺍﻟﺜﻼﺛﺔ ﻋﻮﺭﺍﺕ ﻟﻜﻢ‪ ،‬ﻳﻘﻞ ﻓﻴﻬﺎ ﺍﻟﺘﺴﺘﺮ‪ ،‬ﺃﻣﺎ ﻓﻴﻤﺎ ﺳﻮﺍﻫﺎ ﻓﻼ ﺣﺮﺝ ﺇﺫﺍ ﺩﺧﻠـﻮﺍ ﺑﻐـﲑ ﺇﺫﻥ؛‬
‫ﳊﺎﺟﺘﻬﻢ ﰲ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻴﻜﻢ‪ ،‬ﻃﻮﺍﻓﻮﻥ ﻋﻠﻴﻜﻢ ﻟﻠﺨﺪﻣﺔ‪ ،‬ﻭﻛﻤـﺎ ﺑـﻴ‪‬ﻦ ﺍﷲ ﻟﻜـﻢ ﺃﺣﻜـﺎﻡ‬
‫ﺍﻻﺳﺘﺌﺬﺍﻥ ﻳﺒﻴ‪‬ﻦ ﻟﻜﻢ ﺁﻳﺎﺗﻪ ﻭﺃﺣﻜﺎﻣﻪ ﻭﺣﺠﺠﻪ ﻭﺷﺮﺍﺋﻊ ﺩﻳﻨﻪ‪ .‬ﻭﺍﷲ ﻋﻠﻴﻢ ﲟﺎ ﻳـﺼﻠﺢ ﺧﻠﻘـﻪ‪،‬‬
‫ﺣﻜﻴﻢ ﰲ ﺗﺪﺑﲑﻩ ﺃﻣﻮﺭﻫﻢ‪.‬‬
‫ﻭﺇﺫﺍ ﺑﻠﻎ ﺍﻷﻃﻔﺎﻝ ﻣﻨﻜﻢ ﺳﻦ ﺍﻻﺣﺘﻼﻡ ﻭﺍﻟﺘﻜﻠﻴﻒ ﺑﺎﻷﺣﻜﺎﻡ ﺍﻟﺸﺮﻋﻴﺔ‪ ،‬ﻓﻌﻠﻴﻬﻢ ﺃﻥ ﻳـﺴﺘﺄﺫﻧﻮﺍ‬
‫ﺇﺫﺍ ﺃﺭﺍﺩﻭﺍ ﺍﻟﺪﺧﻮﻝ ﰲ ﻛﻞ ﺍﻷﻭﻗﺎﺕ ﻛﻤﺎ ﻳﺴﺘﺄﺫﻥ ﺍﻟﻜﺒﺎﺭ‪ ،‬ﻭﻛﻤﺎ ﻳﺒﻴ‪‬ﻦ ﺍﷲ ﺁﺩﺍﺏ ﺍﻻﺳـﺘﺌﺬﺍﻥ‬
‫ﻳﺒﻴ‪‬ﻦ ﺍﷲ ﺗﻌﺎﱃ ﻟﻜﻢ ﺁﻳﺎﺗﻪ‪ .‬ﻭﺍﷲ ﻋﻠﻴﻢ ﲟﺎ ﻳﺼﻠﺢ ﻋﺒﺎﺩﻩ‪ ،‬ﺣﻜﻴﻢ ﰲ ﺗﺸﺮﻳﻌﻪ‪.١٠٤٠‬‬
‫ﻓﺎﳋﺪﻡ ﻣﻦ ﺍﻟﺮﻗﻴﻖ‪ ،‬ﻭﺍﻷﻃﻔﺎﻝ ﺍﳌﻤﻴﺰﻭﻥ ﺍﻟﺬﻳﻦ ﱂ ﻳﺒﻠﻐﻮﺍ ﺍﳊﻠﻢ ﻳﺪﺧﻠﻮﻥ ﺑﻼ ﺍﺳـﺘﺌﺬﺍﻥ‪ .‬ﺇﻻ ﰲ‬
‫ﺛﻼﺛﺔ ﺃﻭﻗﺎﺕ ﺗﻨﻜﺸﻒ ﻓﻴﻬﺎ ﺍﻟﻌﻮﺭﺍﺕ ﻋﺎﺩﺓ‪ ،‬ﻓﻬﻢ ﻳﺴﺘﺄﺫﻧﻮﻥ ﻓﻴﻬﺎ‪ .‬ﻫﺬﻩ ﺍﻷﻭﻗﺎﺕ ﻫﻲ‪ :‬ﺍﻟﻮﻗﺖ‬
‫ﻗﺒﻞ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﺣﻴﺚ ﻳﻜﻮﻥ ﺍﻟﻨﺎﺱ ﰲ ﺛﻴﺎﺏ ﺍﻟﻨﻮﻡ ﻋﺎﺩﺓ ﺃﻭ ﺃ‪‬ﻢ ﻳﻐﲑﻭ‪‬ﺎ ﻭﻳﻠﺒﺴﻮﻥ ﺛﻴـﺎﺏ‬
‫ﺍﳋﺮﻭﺝ‪ .‬ﻭﻭﻗﺖ ﺍﻟﻈﻬﲑﺓ ﻋﻨﺪ ﺍﻟﻘﻴﻠﻮﻟﺔ‪ ،‬ﺣﻴﺚ ﳜﻠﻌﻮﻥ ﻣﻼﺑﺴﻬﻢ ﰲ ﺍﻟﻌﺎﺩﺓ ﻭﻳﺮﺗﺪﻭﻥ ﺛﻴـﺎﺏ‬
‫ﺍﻟﻨﻮﻡ ﻟﻠﺮﺍﺣﺔ‪ .‬ﻭﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ ﺣﲔ ﳜﻠﻌﻮﻥ ﻣﻼﺑﺴﻬﻢ ﻛﺬﻟﻚ ﻭﻳﺮﺗﺪﻭﻥ ﺛﻴﺎﺏ ﺍﻟﻠﻴﻞ ‪..‬‬

‫‪- ١٠٤٠‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪(٢٦٢ / ٦) -‬‬

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‫ﻭﲰﺎﻫﺎ »ﻋﻮﺭﺍﺕ"ﻻﻧﻜﺸﺎﻑ ﺍﻟﻌﻮﺭﺍﺕ ﻓﻴﻬﺎ‪ .‬ﻭﰲ ﻫﺬﻩ ﺍﻷﻭﻗﺎﺕ ﺍﻟﺜﻼﺛﺔ ﻻ ﺑـﺪ ﺃﻥ ﻳـﺴﺘﺄﺫﻥ‬
‫ﺍﳋﺪﻡ‪ ،‬ﻭﺃﻥ ﻳﺴﺘﺄﺫﻥ ﺍﻟﺼﻐﺎﺭ ﺍﳌﻤﻴﺰﻭﻥ ﺍﻟﺬﻳﻦ ﱂ ﻳﺒﻠﻐﻮﺍ ﺍﳊﻠﻢ‪ ،‬ﻛﻲ ﻻ ﺗﻘﻊ ﺃﻧﻈـﺎﺭﻫﻢ ﻋﻠـﻰ‬
‫ﻋﻮﺭﺍﺕ ﺃﻫﻠﻴﻬﻢ‪ .‬ﻭﻫﻮ ﺃﺩﺏ ﻳﻐﻔﻠﻪ ﺍﻟﻜﺜﲑﻭﻥ ﰲ ﺣﻴﺎ‪‬ﻢ ﺍﳌﱰﻟﻴﺔ‪ ،‬ﻣﺴﺘﻬﻴﻨﲔ ﺑﺂﺛـﺎﺭﻩ ﺍﻟﻨﻔـﺴﻴﺔ‬
‫ﻭﺍﻟﻌﺼﺒﻴﺔ ﻭﺍﳋﻠﻘﻴﺔ‪ ،‬ﻇﺎﻧﲔ ﺃﻥ ﺍﳋﺪﻡ ﻻ ﲤﺘﺪ ﺃﻋﻴﻨﻬﻢ ﺇﱃ ﻋﻮﺭﺍﺕ ﺍﻟﺴﺎﺩﺓ! ﻭﺃﻥ ﺍﻟﺼﻐﺎﺭ ﻗﺒـﻞ‬
‫ﺍﻟﺒﻠﻮﻍ ﻻ ﻳﻨﺘﺒﻬﻮﻥ ﳍﺬﻩ ﺍﳌﻨﺎﻇﺮ‪ .‬ﺑﻴﻨﻤﺎ ﻳﻘﺮﺭ ﺍﻟﻨﻔﺴﻴﻮﻥ ﺍﻟﻴﻮﻡ ‪ -‬ﺑﻌﺪ ﺗﻘﺪﻡ ﺍﻟﻌﻠﻮﻡ ﺍﻟﻨﻔﺴﻴﺔ ‪ -‬ﺃﻥ‬
‫ﺑﻌﺾ ﺍﳌﺸﺎﻫﺪ ﺍﻟﱵ ﺗﻘﻊ ﻋﻠﻴﻬﺎ ﺃﻧﻈﺎﺭ ﺍﻷﻃﻔﺎﻝ ﰲ ﺻﻐﺮﻫﻢ ﻫﻲ ﺍﻟﱵ ﺗﺆﺛﺮ ﰲ ﺣﻴﺎ‪‬ﻢ ﻛﻠﻬﺎ ﻭﻗﺪ‬
‫ﺗﺼﻴﺒﻬﻢ ﺑﺄﻣﺮﺍﺽ ﻧﻔﺴﻴﺔ ﻭﻋﺼﺒﻴﺔ ﻳﺼﻌﺐ ﺷﻔﺎﺅﻫﻢ ﻣﻨﻬﺎ‪.‬‬
‫ﻭﺍﻟﻌﻠﻴﻢ ﺍﳋﺒﲑ ﻳﺆﺩﺏ ﺍﳌﺆﻣﻨﲔ ‪‬ﺬﻩ ﺍﻵﺩﺍﺏ ﻭﻫﻮ ﻳﺮﻳﺪ ﺃﻥ ﻳﺒﲏ ﺃﻣﺔ ﺳﻠﻴﻤﺔ ﺍﻷﻋﺼﺎﺏ‪ ،‬ﺳﻠﻴﻤﺔ‬
‫ﺍﻟﺼﺪﻭﺭ‪ ،‬ﻣﻬﺬﺑﺔ ﺍﳌﺸﺎﻋﺮ‪ ،‬ﻃﺎﻫﺮﺓ ﺍﻟﻘﻠﻮﺏ‪ ،‬ﻧﻈﻴﻔﺔ ﺍﻟﺘﺼﻮﺭﺍﺕ‪.‬‬
‫ﻭﳜﺼﺺ ﻫﺬﻩ ﺍﻷﻭﻗﺎﺕ ﺍﻟﺜﻼﺛﺔ ﺩﻭﻥ ﻏﲑﻫﺎ ﻷ‪‬ﺎ ﻣﻈﻨﺔ ﺍﻧﻜـﺸﺎﻑ ﺍﻟﻌـﻮﺭﺍﺕ‪ .‬ﻭﻻ ﳚﻌـﻞ‬
‫ﺍﺳﺘﺌﺬﺍﻥ ﺍﳋﺪﻡ ﻭﺍﻟﺼﻐﺎﺭ ﰲ ﻛﻞ ﺣﲔ ﻣﻨﻌﺎ ﻟﻠﺤﺮﺝ‪ .‬ﻓﻬﻢ ﻛﺜﲑﻭ ﺍﻟﺪﺧﻮﻝ ﻭﺍﳋـﺮﻭﺝ ﻋﻠـﻰ‬
‫ﺃﻫﻠﻴﻬﻢ ﲝﻜﻢ ﺻﻐﺮ ﺳﻨﻬﻢ ﺃﻭ ﻗﻴﺎﻣﻬﻢ ﺑﺎﳋﺪﻣﺔ‪:‬‬
‫ﺾ« ‪ ..‬ﻭﺑﺬﻟﻚ ﳚﻤﻊ ﺑﲔ ﺍﳊﺮﺹ ﻋﻠﻰ ﻋﺪﻡ ﺍﻧﻜـﺸﺎﻑ‬ ‫ﻀ ﹸﻜ ‪‬ﻢ ﻋ‪‬ﻠﻰ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫» ﹶﻃﻮ‪‬ﺍﻓﹸﻮ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺍﻟﻌﻮﺭﺍﺕ‪ ،‬ﻭﺇﺯﺍﻟﺔ ﺍﳊﺮﺝ ﻭﺍﳌﺸﻘﺔ ﻟﻮ ﺣﺘﻢ ﺃﻥ ﻳﺴﺘﺄﺫﻧﻮﺍ ﻛﻤﺎ ﻳﺴﺘﺄﺫﻥ ﺍﻟﻜﺒﺎﺭ‪.‬‬
‫ﻓﺄﻣﺎ ﺣﲔ ﻳﺪﺭﻙ ﺍﻟﺼﻐﺎﺭ ﺳﻦ ﺍﻟﺒﻠﻮﻍ‪ ،‬ﻓﺈ‪‬ﻢ ﻳﺪﺧﻠﻮﻥ ﰲ ﺣﻜﻢ ﺍﻷﺟﺎﻧﺐ‪ ،‬ﺍﻟـﺬﻳﻦ ﳚـﺐ ﺃﻥ‬
‫ﻳﺴﺘﺄﺫﻧﻮﺍ ﰲ ﻛﻞ ﻭﻗﺖ‪ ،‬ﺣﺴﺐ ﺍﻟﻨﺺ ﺍﻟﻌﺎﻡ‪ ،‬ﺍﻟﺬﻱ ﻣﻀﺖ ﺑﻪ ﺁﻳﺔ ﺍﻻﺳﺘﺌﺬﺍﻥ‪.‬‬
‫ﻭﻳﻌﻘﺐ ﻋﻠﻰ ﺍﻵﻳﺔ ﺑﻘﻮﻟﻪ‪» :‬ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻠِﻴ ‪‬ﻢ ‪‬ﺣﻜِﻴ ‪‬ﻢ« ﻷﻥ ﺍﳌﻘﺎﻡ ﻣﻘﺎﻡ ﻋﻠﻢ ﺍﻟﻠﹼﻪ ﺑﻨﻔﻮﺱ ﺍﻟﺒﺸﺮ‪ ،‬ﻭﻣﺎ‬
‫ﻳﺼﻠﺤﻬﺎ ﻣﻦ ﺍﻵﺩﺍﺏ ﻭﻣﻘﺎﻡ ﺣﻜﻤﺘﻪ ﻛﺬﻟﻚ ﰲ ﻋﻼﺝ ﺍﻟﻨﻔﻮﺱ ﻭﺍﻟﻘﻠﻮﺏ‪.١٠٤١‬‬
‫ﻓﻬﻞ ﺗﺮﻳﺪﺍﻥ ﺃﻳﻬﺎ ﺍﻟﻮﺍﻟﺪﺍﻥ ﺃﻥ ﳝﺮﺽ ﻃﻔﻠﻜﻤﺎ ؟ ﻭﺑﺄﻱ ﻣﺮﺽ ؟ ﺇﻧـﻪ ﺑـﺎﻷﻣﺮﺍﺽ ﺍﻟﻨﻔـﺴﻴﺔ‪،‬‬
‫ﻭﺍﻟﻌﺼﺒﻴﺔ ؛ ﺍﻟﱵ ﻳﺼﻌﺐ ﺷﻔﺎﺀ ﺍﻟﻄﻔﻞ ﻣﻨﻬﺎ‪.‬‬
‫ﻭﻣﺎ ﻫﻮ ﺍﻟﺴﺒﺐ ﻳﺎ ﺗﺮﻯ ؟ ﺇﻧﻪ ‪‬ﺎﻭﻥ ﺍﻟﻮﺍﻟﺪﻳﻦ ﰲ ﺗﻌﻮﻳﺪ ﻃﻔﻠﻬﻤﺎ ﺍﻻﺳـﺘﺌﺬﺍﻥ ﻟﻠـﺪﺧﻮﻝ ﰲ‬
‫ﺍﻷﻭﻗﺎﺕ ﺍﻟﺜﻼﺛﺔ ؛ ﺍﻟﱵ ﺗﻜﻮﻥ ﻓﻴﻬﺎ ﻋﻮﺭﺍﺕ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻣﻨﻜﺸﻔﺔ ؛ ﳍﺬﺍ ﳒﺪ ﺍﻟﻨﱯ  ﻳﻌﻠﻢ ﺃﻧﺴﺎ‬

‫‪- ١٠٤١‬ﰱ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ـ ﻣﻮﺍﻓﻘﺎ ﻟﻠﻤﻄﺒﻮﻉ ‪(٢٥٣٢ / ٤) -‬‬

‫‪٤١٦‬‬
‫ﺖ ﺧ‪‬ﺎ ِﺩﻣ‪‬ﺎ ﻟِﻠ‪‬ﻨﺒِـ ‪‬ﻲ  ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫ﺖ ﹶﺃ‪‬ﻧﺴ‪‬ﺎ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬
‫ﻱ ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺍﻻﺳﺘﺌﺬﺍﻥ ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﺳ ﹾﻠ ٍﻢ ﺍﹾﻟ ‪‬ﻌﹶﻠ ِﻮ ‪‬‬
‫ﺙ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ ‪‬ﻙ‬
‫ﺖ ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺣ ‪‬ﺪ ﹶ‬
‫ﺖ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ " :‬ﹶﻛﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺠﹾﺌ ‪‬‬
‫ﺖ ﹶﺃ ‪‬ﺩ ‪‬ﺧ ﹸﻞ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ﺍ ‪‬ﺳِﺘﹾﺌﺬﹶﺍ ٍﻥ‪ ،‬ﹶﻓ ِ‬
‫ﹶﻓ ﹸﻜ‪‬ﻨ ‪‬‬
‫ﹶﺃ ‪‬ﻣ ‪‬ﺮ‪ :‬ﻟﹶﺎ ‪‬ﺗ ‪‬ﺪ ‪‬ﺧﹶﻠ ‪‬ﻦ ِﺇﻟﱠﺎ ِﺑِﺈ ﹾﺫ ٍﻥ "‪.١٠٤٢‬‬
‫ﻭﻣﻦ ﻫﻨﺎ ﻭﺟﺐ ﺃﻳﻀﺎ ﻋﻠﻰ ﺍﻟﻮﺍﻟﺪﻳﻦ ﺃﻥ ﻳﺴﺘﺮﺍ ﻋﻮﺭﺍ‪‬ﻤﺎ ﰲ ﻛﻞ ﺁﻥ ﺃﻣﺎﻡ ﻃﻔﻠﻬﻤﺎ ؛ ﻭﻟﻨﻨﺘﺒﻪ ‪..‬‬
‫ﻭﻟﻨﺴﺘﺠﺐ ﻟﻨﺪﺍﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭﺭﺳﻮﻟﻪ ﳌﺎ ﳛﻴﻨﺎ ‪.‬‬
‫ﺣﻜﻢ ﺍﻟﻄﻔﻞ ﻏﲑ ﺍﳌﻤﻴﺰ‪:‬‬
‫ﺇﻥ ﺍﻟﻄﻔﻞ ﺍﻟﺼﻐﲑ ﺍﻟﺬﻱ ﻻ ﳝﻴﺰ ﳏﺎﺳﻦ ﻭﻗﺒﺢ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻟﺒﻨﺖ ﺍﻟـﱵ ﱂ ﺗﺒـﺪﺃ ﻣﻌـﺎﱂ‬
‫ﻀ ‪‬ﻦ ﻣِـ ‪‬ﻦ‬ ‫ﺕ ‪‬ﻳ ‪‬ﻐﻀ‪‬ـ ‪‬‬ ‫ﺍﻟﺒﻠﻮﻍ ﻋﻨﺪﻫﺎ‪ ،‬ﳍﻤﺎ ﺣﻜﻢ ﺧﺎﺹ ‪‬ﻤﺎ ﻧﺼﺖ ﺍﻵﻳﺔ ﻋﻠﻴﻪ‪ } :‬ﻭﻗﹸﻞ ﱢﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣﻨ‪‬ﺎ ِ‬
‫ﺨ ‪‬ﻤ ِﺮ ِﻫ ‪‬ﻦ ‪‬ﻋﻠﹶـﻰ‬ ‫ﻀ ِﺮ‪‬ﺑ ‪‬ﻦ ِﺑ ‪‬‬
‫ﺤ ﹶﻔ ﹾﻈ ‪‬ﻦ ﹸﻓﺮ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻦ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﺒﺪِﻳ ‪‬ﻦ ﺯِﻳ‪‬ﻨ‪‬ﺘ ‪‬ﻬ ‪‬ﻦ ِﺇﻟﱠﺎ ﻣ‪‬ﺎ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻭﹾﻟ‪‬ﻴ ‪‬‬ ‫ﹶﺃ‪‬ﺑﺼ‪‬ﺎ ِﺭ ِﻫ ‪‬ﻦ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫‪‬ﺟﻴ‪‬ﻮِﺑ ِﻬ ‪‬ﻦ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﺒﺪِﻳ ‪‬ﻦ ﺯِﻳ‪‬ﻨ‪‬ﺘ ‪‬ﻬ ‪‬ﻦ ِﺇﻟﱠﺎ ِﻟ‪‬ﺒﻌ‪‬ﻮﹶﻟِﺘ ِﻬﻦ‪ ‬ﹶﺃ ‪‬ﻭ ﺁﺑ‪‬ﺎِﺋ ِﻬ ‪‬ﻦ ﹶﺃ ‪‬ﻭ ﺁﺑ‪‬ﺎﺀ ‪‬ﺑﻌ‪‬ـﻮﹶﻟِﺘ ِﻬ ‪‬ﻦ ﹶﺃ ‪‬ﻭ ﹶﺃ‪‬ﺑﻨ‪‬ـﺎِﺋ ِﻬ ‪‬ﻦ ﹶﺃ ‪‬ﻭ ﹶﺃ‪‬ﺑﻨ‪‬ـﺎﺀ‬
‫ﺖ ﹶﺃ‪‬ﻳﻤ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻦ ﹶﺃ ِﻭ‬
‫‪‬ﺑﻌ‪‬ﻮﹶﻟِﺘ ِﻬ ‪‬ﻦ ﹶﺃ ‪‬ﻭ ِﺇ ‪‬ﺧﻮ‪‬ﺍِﻧ ِﻬ ‪‬ﻦ ﹶﺃ ‪‬ﻭ ‪‬ﺑﻨِﻲ ِﺇ ‪‬ﺧﻮ‪‬ﺍِﻧ ِﻬ ‪‬ﻦ ﹶﺃ ‪‬ﻭ ‪‬ﺑﻨِﻲ ﹶﺃ ‪‬ﺧﻮ‪‬ﺍِﺗ ِﻬ ‪‬ﻦ ﹶﺃ ‪‬ﻭ ِﻧﺴ‪‬ﺎِﺋ ِﻬ ‪‬ﻦ ﺃﹶ ‪‬ﻭ ﻣ‪‬ﺎ ‪‬ﻣﹶﻠ ﹶﻜ ‪‬‬
‫ﺕ ﺍﻟ‪‬ﻨﺴ‪‬ﺎﺀ ‪‬ﻭﻟﹶـﺎ‬ ‫ﲔ ﹶﻏ‪‬ﻴ ِﺮ ﹸﺃ ‪‬ﻭﻟِﻲ ﺍﹾﻟِﺈ ‪‬ﺭﺑ‪ِ ‬ﺔ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﻝ ﹶﺃ ِﻭ ﺍﻟ ﱢﻄ ﹾﻔ ِﻞ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻟﻢ‪ ‬ﻳ ﹾﻈ ‪‬ﻬﺮ‪‬ﻭﺍ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﻮﺭ‪‬ﺍ ِ‬ ‫ﺍﻟﺘ‪‬ﺎِﺑ ِﻌ ‪‬‬
‫ﲔ ﻣِﻦ ﺯِﻳ‪‬ﻨِﺘ ِﻬ ‪‬ﻦ ‪‬ﻭﺗ‪‬ﻮﺑ‪‬ﻮﺍ ِﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﹶﻟ ‪‬ﻌﱠﻠﻜﹸـ ‪‬ﻢ‬
‫ﻀ ِﺮ‪‬ﺑ ‪‬ﻦ ِﺑﹶﺄ ‪‬ﺭ ‪‬ﺟِﻠ ِﻬ ‪‬ﻦ ِﻟ‪‬ﻴ ‪‬ﻌﹶﻠ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﻳﺨ‪ِ ‬ﻔ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫‪‬ﺗ ﹾﻔِﻠﺤ‪‬ﻮ ﹶﻥ{ )‪ (٣١‬ﺳﻮﺭﺓ ﺍﻟﻨــﻮﺭ ‪.‬‬
‫ﻭﻗﻞ ﻟﻠﻤﺆﻣﻨﺎﺕ ﻳﻐﻀﻀﻦ ﻣﻦ ﺃﺑﺼﺎﺭﻫﻦ ﻋﻤ‪‬ﺎ ﻻ ﳛ ﱡﻞ ﳍﻦ ﻣﻦ ﺍﻟﻌﻮﺭﺍﺕ‪ ،‬ﻭﳛﻔﻈﻦ ﻓـﺮﻭﺟﻬﻦ‬
‫ﻋﻤ‪‬ﺎ ‪‬ﺣﺮ‪‬ﻡ ﺍﷲ‪ ،‬ﻭﻻ ﻳ‪‬ﻈﻬﺮﻥ ﺯﻳﻨﺘﻬﻦ ﻟﻠﺮﺟﺎﻝ‪ ،‬ﺑﻞ ﳚﺘﻬﺪﻥ ﰲ ﺇﺧﻔﺎﺋﻬﺎ ﺇﻻ ﺍﻟﺜﻴﺎﺏ ﺍﻟﻈﺎﻫﺮﺓ ﺍﻟﱵ‬
‫ﺟﺮﺕ ﺍﻟﻌﺎﺩﺓ ﺑﹸﻠﺒ‪‬ﺴﻬﺎ‪ ،‬ﺇﺫﺍ ﱂ ﻳﻜﻦ ﰲ ﺫﻟﻚ ﻣﺎ ﻳﺪﻋﻮ ﺇﱃ ﺍﻟﻔﺘﻨﺔ ‪‬ﺎ‪ ،‬ﻭﻟﻴﻠﻘﲔ ﺑﺄﻏﻄﻴﺔ ﺭﺅﻭﺳﻬﻦ‬
‫ﻋﻠﻰ ﻓﺘﺤﺎﺕ ﺻﺪﻭﺭﻫﻦ ﻣﻐﻄﻴﺎﺕ ﻭﺟﻮﻫﻬﻦ؛ ﻟﻴﻜﻤﻞ ﺳﺘﺮﻫﻦ‪ ،‬ﻭﻻ ‪‬ﻳ ﹾﻈ ِﻬ ‪‬ﺮ ﹶﻥ ﺍﻟﺰﻳﻨﺔ ﺍﳋﻔﻴـﺔ ﺇﻻ‬
‫ﻷﺯﻭﺍﺟﻬﻦ ؛ ﺇﺫ ﻳﺮﻭﻥ ﻣﻨﻬﻦ ﻣﺎ ﻻ ﻳﺮﻯ ﻏﲑﻫﻢ‪ .‬ﻭﺑﻌﻀﻬﺎ‪ ،‬ﻛﺎﻟﻮﺟـﻪ‪ ،‬ﻭﺍﻟﻌﻨـﻖ‪ ،‬ﻭﺍﻟﻴـﺪﻳﻦ‪،‬‬
‫ﻭﺍﻟﺴﺎﻋﺪﻳﻦ ﻳﺒﺎﺡ ﺭﺅﻳﺘﻪ ﻵﺑﺎﺋﻬﻦ ﺃﻭ ﺁﺑﺎﺀ ﺃﺯﻭﺍﺟﻬﻦ ﺃﻭ ﺃﺑﻨﺎﺋﻬﻦ ﺃﻭ ﺃﺑﻨﺎﺀ ﺃﺯﻭﺍﺟﻬﻦ ﺃﻭ ﺇﺧﻮﺍ‪‬ﻦ‬
‫ﺃﻭ ﺃﺑﻨﺎﺀ ﺇﺧﻮﺍ‪‬ﻦ ﺃﻭ ﺃﺑﻨﺎﺀ ﺃﺧﻮﺍ‪‬ﻦ ﺃﻭ ﻧﺴﺎﺋﻬﻦ ﺍﳌﺴﻠﻤﺎﺕ ﺩﻭﻥ ﺍﻟﻜﺎﻓﺮﺍﺕ‪ ،‬ﺃﻭ ﻣﺎ ﻣﻠﻜﻦ ﻣِـ ‪‬ﻦ‬
‫ﺍﻟﻌﺒﻴﺪ‪ ،‬ﺃﻭ ﺍﻟﺘﺎﺑﻌﲔ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﻻ ﻏﺮﺽ ﻭﻻ ﺣﺎﺟﺔ ﳍﻢ ﰲ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻣﺜﻞ ﺍﻟ‪‬ﺒﻠﹾﻪ ﺍﻟـﺬﻳﻦ‬

‫ﻱ )‪ ( ٨٣٤‬ﺻﺤﻴﺢ‬ ‫‪ - ١٠٤٢‬ﺍﹾﻟﹶﺄ ‪‬ﺩ ‪‬‬

‫ﺏ ﺍﹾﻟ ‪‬ﻤ ﹾﻔ ‪‬ﺮ ِﺩ ِﻟ ﹾﻠ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫‪٤١٧‬‬
‫ﻳﺘﺒﻌﻮﻥ ﻏﲑﻫﻢ ﻟﻠﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ ﻓﺤﺴﺐ‪ ،‬ﺃﻭ ﺍﻷﻃﻔﺎﻝ ﺍﻟﺼﻐﺎﺭ ﺍﻟﺬﻳﻦ ﻟﻴﺲ ﳍﻢ ﻋﻠﻢ ﺑـﺄﻣﻮﺭ‬
‫ﻋﻮﺭﺍﺕ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻭﱂ ﺗﻮﺟﺪ ﻓﻴﻬﻢ ﺍﻟﺸﻬﻮﺓ ﺑﻌﺪ‪ ،‬ﻭﻻ ﻳﻀﺮﺏ ﺍﻟﻨﺴﺎﺀ ﻋﻨﺪ ‪‬ﺳﻴ‪‬ﺮﻫﻦ ﺑﺄﺭﺟﻠـﻬﻦ‬
‫ﺴ ِﻤﻌ‪‬ﻦ ﺻﻮﺕ ﻣﺎ ﺧﻔﻲ ﻣﻦ ﺯﻳﻨﺘﻬﻦ ﻛﺎﳋﻠﺨﺎﻝ ﻭﳓﻮﻩ‪ ،‬ﻭﺍﺭﺟﻌﻮﺍ‪ -‬ﺃﻳﻬﺎ ﺍﳌﺆﻣﻨﻮﻥ‪ -‬ﺇﱃ ﻃﺎﻋﺔ‬‫ﻟ‪‬ﻴ ‪‬‬
‫ﺍﷲ ﻓﻴﻤﺎ ﺃﻣﺮﻛﻢ ﺑﻪ ﻣﻦ ﻫﺬﻩ ﺍﻟﺼﻔﺎﺕ ﺍﳉﻤﻴﻠﺔ ﻭﺍﻷﺧﻼﻕ ﺍﳊﻤﻴﺪﺓ‪ ،‬ﻭﺍﺗﺮﻛﻮﺍ ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻪ ﺃﻫﻞ‬
‫ﺍﳉﺎﻫﻠﻴﺔ ﻣﻦ ﺍﻷﺧﻼﻕ ﻭﺍﻟﺼﻔﺎﺕ ﺍﻟﺮﺫﻳﻠﺔ؛ ﺭﺟﺎﺀ ﺃﻥ ﺗﻔﻮﺯﻭﺍ ﲞﲑﻱ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪.١٠٤٣‬‬
‫ﻒ‬
‫ﻑ ‪‬ﻣ ‪‬ﻊ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﻝ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻛﻴ‪‬ـ ‪‬‬ ‫ﻭﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ ‪‬ﺮ ‪‬ﻳ ٍﺞ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻰ ‪‬ﻋﻄﹶﺎ ٌﺀ ِﺇ ﹾﺫ ‪‬ﻣ‪‬ﻨ ‪‬ﻊ ﺍ‪‬ﺑ ‪‬ﻦ ِﻫﺸ‪‬ﺎ ٍﻡ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ َﺀ ﺍﻟ ﱠﻄﻮ‪‬ﺍ ‪‬‬
‫ﺏ ﹶﺃ ‪‬ﻭ ﹶﻗﺒ‪‬ـﻞﹸ؟ ﻗﹶـﺎ ﹶﻝ‪ :‬ﺇِﻯ‬ ‫ﺤﺠ‪‬ﺎ ِ‬ ‫ﺖ‪ :‬ﹶﺃ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟ ِ‬
‫ﻑ ِﻧﺴ‪‬ﺎ ُﺀ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪- -‬؟ ﹸﻗ ﹾﻠ ‪‬‬ ‫‪‬ﺗ ‪‬ﻤ‪‬ﻨ ‪‬ﻌ ‪‬ﻬ ‪‬ﻦ ‪‬ﻭﹶﻗ ‪‬ﺪ ﻃﹶﺎ ‪‬‬
‫ﻒ ‪‬ﻳﺨ‪‬ﺎِﻟ ﹾﻄ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎﻝﹶ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻳﺨ‪‬ـﺎِﻟ ﹾﻄ ‪‬ﻦ‬ ‫ﺖ‪ :‬ﹶﻛ‪‬ﻴ ‪‬‬
‫ﺏ‪ .‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺠﺎ ِ‬ ‫ﺤ‪‬‬ ‫ﹶﻟ ‪‬ﻌ ‪‬ﻤﺮِﻯ ﹶﻟ ﹶﻘ ‪‬ﺪ ﹶﺃ ‪‬ﺩ ‪‬ﺭ ﹾﻛ‪‬ﺘ ‪‬ﻪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟ ِ‬
‫ﺴ‪‬ﺘِﻠ ‪‬ﻢ ﻳ‪‬ـﺎ‬
‫ﺖ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ‪ :‬ﺍ‪‬ﻧ ﹶﻄِﻠﻘِﻰ ‪‬ﻧ ‪‬‬
‫ﺠ ‪‬ﺮ ﹰﺓ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﻝ ﹶﻻ ‪‬ﺗﺨ‪‬ﺎِﻟ ﹸﻄ ‪‬ﻬ ‪‬ﻢ ﹶﻓﻘﹶﺎﹶﻟ ِ‬
‫ﻑ ‪‬ﺣ ‪‬‬‫ﺸ ﹸﺔ ﺍ ‪‬ﺗﻄﹸﻮ ‪‬‬ ‫ﺖ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺕ ﺑِﺎﻟﱠﻠ‪‬ﻴ ِﻞ ‪‬ﻭ‪‬ﻳ ﹸﻄﻔﹾـ ‪‬ﻦ ﻣ‪‬ـ ‪‬ﻊ ﺍﻟ ‪‬ﺮﺟ‪‬ـﺎ ِﻝ‬ ‫ﺨ ‪‬ﺮ ‪‬ﺟ ‪‬ﻦ ‪‬ﻣ‪‬ﺘ‪‬ﻨ ﱢﻜﺮ‪‬ﺍ ٍ‬ ‫ﺖ ﹶﻓ ‪‬‬
‫ﻚ ﹶﻓﹶﺄ‪‬ﺑ ‪‬‬
‫ﺖ‪ :‬ﺍ‪‬ﻧ ﹶﻄِﻠﻘِﻰ ‪‬ﻋ‪‬ﻨ ِ‬ ‫ﲔ ﻗﹶﺎﹶﻟ ‪‬‬‫ﹸﺃ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺸ ﹶﺔ ﺍ ﹶﺃﻧ‪‬ﺎ‬‫ﺖ ﺁﺗِﻰ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﺝ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ﹸﻝ ‪‬ﻭ ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﺖ ﹸﻗ ‪‬ﻤ ‪‬ﻦ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹾﻠ ‪‬ﻦ ‪‬ﻭﹸﺃ ‪‬ﺧﺮِ ‪‬‬
‫‪‬ﻭﹶﻟ ِﻜ‪‬ﻨ ‪‬ﻬ ‪‬ﻦ ﹸﻛ ‪‬ﻦ ِﺇﺫﹶﺍ ‪‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬ﻦ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬‬
‫ﺠﺎ‪‬ﺑﻬ‪‬ﺎ؟ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﻫ ‪‬ﻰ ﻓِﻰ ﹸﻗ‪‬ﺒ ٍﺔ ‪‬ﺗ ‪‬ﺮ ِﻛﻴ‪‬ـ ٍﺔ ﹶﻟﻬ‪‬ـﺎ‬ ‫ﻑ ﹶﺛِﺒ ٍﲑ ﹶﻓ ﹸﻘﻠﹾﺖ‪ :‬ﻭﻣ‪‬ﺎ ِﺣ ‪‬‬ ‫‪‬ﻭ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ‪‬ﺪ ‪‬ﻭ ِﻫ ‪‬ﻰ ‪‬ﻣﺠ‪‬ﺎ ِﻭ ‪‬ﺭ ﹲﺓ ﻓِﻰ ‪‬ﺟ ‪‬ﻮ ِ‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ِﺩ ‪‬ﺭﻋ‪‬ﺎ ‪‬ﻣ ‪‬ﻮ ‪‬ﺭﺩ‪‬ﺍ‪.١٠٤٤‬‬ ‫ﻚ ‪‬ﻭ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬‫ِﻏﺸ‪‬ﺎ ٌﺀ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻨ‪‬ﺎ ‪‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨﻬ‪‬ﺎ ﻏﹶ‪‬ﻴ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
‫ﻑ ‪‬ﻣ ‪‬ﻊ ﺍﻟ ‪‬ﺮﺟ‪‬ـﺎﻝِ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬ ‫ﲔ ‪‬ﻣ‪‬ﻨ ‪‬ﻊ ﺍ‪‬ﺑ ‪‬ﻦ ِﻫﺸ‪‬ﺎ ٍﻡ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ َﺀ ﺍﻟ ﱠﻄﻮ‪‬ﺍ ‪‬‬‫ﻭﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ ‪‬ﺮ‪‬ﻳ ٍﺞ‪ :‬ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻲ ‪‬ﻋﻄﹶﺎﺀٌ‪ِ ،‬ﺣ ‪‬‬
‫ﺖ‪ :‬ﹶﺃ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ‬
‫ﻑ ِﻧﺴ‪‬ﺎ ُﺀ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻣ ‪‬ﻊ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﻝ ؟‪ ،‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﻑ ‪‬ﻭﹶﻗ ‪‬ﺪ ﻃﹶﺎ ‪‬‬ ‫ﻒ ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻌ ‪‬ﻬ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍﻟ ﱠﻄﻮ‪‬ﺍ ِ‬ ‫ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻲ‪ :‬ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﻒ ‪‬ﻳﺨ‪‬ﺎِﻟ ﹾﻄ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ﹶﻝ ؟‬
‫ﺖ‪ :‬ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﺤﺠ‪‬ﺎﺏِ‪ ،‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺏ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﺇِﻱ ﹶﻟ ‪‬ﻌ ‪‬ﻤﺮِﻱ‪ ،‬ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺩ ‪‬ﺭ ﹾﻛ‪‬ﺘ ‪‬ﻪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟ ِ‬ ‫ﺤﺠ‪‬ﺎ ِ‬ ‫ﺍﹾﻟ ِ‬
‫ﺠ ‪‬ﺮ ﹰﺓ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﻝ ﻟﹶـﺎ ‪‬ﺗﺨ‪‬ـﺎِﻟ ﹸﻄ ‪‬ﻬﻢ‪،‬‬
‫ﻑ ‪‬ﺣ ‪‬‬ ‫ﺸ ﹸﺔ ﺍ ‪‬ﺗﻄﹸﻮ ‪‬‬ ‫ﺖ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻟ‪‬ﻴ ﹾﻔ ‪‬ﻌ ﹾﻠﻦ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﻚ "‪،‬‬ ‫ﺖ‪" :‬ﺍ‪‬ﻧ ﹶﻄِﻠﻘِـﻲ ‪‬ﻋﻨ‪‬ـ ِ‬ ‫ﺴ‪‬ﺘِﻠ ‪‬ﻢ ﻳ‪‬ﺎ ﺃﹸ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨﲔ‪ ،‬ﻓﹶﺎ ‪‬ﺟ‪‬ﺘ‪‬ﺒ ﹶﺬ‪‬ﺗﻬ‪‬ﺎ ‪‬ﻭﻗﹶﺎﹶﻟ ِ‬‫ﺖ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ ‪‬ﻣ ‪‬ﻌﻬ‪‬ﺎ‪ :‬ﺍ‪‬ﻧ ﹶﻄِﻠﻘِﻲ ‪‬ﻧ ‪‬‬
‫ﹶﻓﻘﹶﺎﹶﻟ ِ‬
‫ﺕ ﺑِﺎﻟﱠﻠ‪‬ﻴ ِﻞ ﹶﻓ‪‬ﻴ ﹸﻄ ﹾﻔ ‪‬ﻦ ‪‬ﻣ ‪‬ﻊ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎﻝِ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﹶﻟﻜِـ‪‬ﻨ ‪‬ﻬ ‪‬ﻦ‬
‫ﺨ ‪‬ﺮ ‪‬ﺟ ‪‬ﻦ ‪‬ﻣ‪‬ﺘ‪‬ﻨ ﱢﻜﺮ‪‬ﺍ ٍ‬‫ﺴ‪‬ﺘِﻠﻢ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ﹸﻜ ‪‬ﻦ ‪‬ﻳ ‪‬‬‫ﺖ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬‫ﹶﻓﹶﺄ‪‬ﺑ ‪‬‬
‫ﺖ ﺁﺗِـﻲ‬ ‫ﺝ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎﻝﹸ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ﹸﻛﻨ‪‬ـ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬ ‫ﺖ ‪‬ﺳ‪‬ﺘ ‪‬ﺮ ﹶﻥ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹾﻠ ‪‬ﻦ ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﺇﺫﹶﺍ ‪‬ﺩ ‪‬ﺧ ﹾﻠ ‪‬ﻦ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬‬
‫ﺖ‪ :‬ﹶﻓﻤ‪‬ﺎ ِﺣﺠ‪‬ﺎ‪‬ﺑﻬ‪‬ﺎ ﺣِﻴ‪‬ﻨﺌِـ ٍﺬ ؟‬ ‫ﻑ ﹶﺛِﺒ ٍﲑ ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺸ ﹶﺔ ﺍ ﹶﺃﻧ‪‬ﺎ ‪‬ﻭ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ‪‬ﻴﺮٍ ‪‬ﻭ ِﻫ ‪‬ﻲ ‪‬ﻣﺠ‪‬ﺎ ِﻭ ‪‬ﺭ ﹲﺓ ﻓِﻲ ‪‬ﺟ ‪‬ﻮ ِ‬ ‫ﻋ‪‬ﺎِﺋ ‪‬‬

‫‪ - ١٠٤٣‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪(٢٣٥ / ٦) -‬‬

‫‪ - ١٠٤٤‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ( ١٦١٨) -‬ﻭﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ ‪(٩٥١٥)(٧٨ / ٥) -‬‬
‫‪٤١٨‬‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ـﺎ‬
‫ﻗﹶﺎ ﹶﻝ‪ِ :‬ﻫ ‪‬ﻲ ﻓِﻲ ﹸﻗ‪‬ﺒ ٍﺔ ﹶﻟﻬ‪‬ﺎ ﺣِﻴ‪‬ﻨِﺌ ٍﺬ ‪‬ﺗ ‪‬ﺮ ِﻛ‪‬ﻴ ٍﺔ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ِﻏﺸ‪‬ﺎ ‪‬ﺅﻫ‪‬ﺎ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻨ‪‬ﺎ ‪‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨﻬ‪‬ﺎ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﹶﻗ ‪‬ﺪ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺻِﺒ ‪‬ﻲ"‪. ١٠٤٥‬‬
‫ﺼ ﹶﻔﺮ‪‬ﺍ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬‬
‫ِﺩ ‪‬ﺭﻋ‪‬ﺎ ‪‬ﻣ ‪‬ﻌ ‪‬‬

‫‬

‫‪ - ١٠٤٥‬ﺃﺧﺒﺎﺭ ﻣﻜﺔ ﻟﻠﻔﺎﻛﻬﻲ ‪ (٤٨٣)(٢٥٢ / ١) -‬ﺻﺤﻴﺢ‬

‫‪٤١٩‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺜﺎﱐ – ﺗﻌﻮﻳﺪ ﺍﻟﻄﻔﻞ ﻏﺾ ﺍﻟﺒﺼﺮ‪ ،‬ﻭﺣﻔﻆ ﺍﻟﻌﻮﺭﺓ ‪:‬‬
‫ﺇﻥ ﺍﻟﺒﺼﺮ ﻫﻮ ﻧﺎﻓﺬﺓ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﺍﻟﻌﺎﱂ ﺍﳋﺎﺭﺟﻲ‪ ،‬ﻓﻤﺎ ﺗﺮﺍﻩ ﻋﻴﻨﺎﻩ ﻳﻨﻄﺒﻊ ﰲ ﺫﻫﻨـﻪ ﻭﻧﻔـﺴﻪ‪،‬‬
‫ﺾ ﺍﻟﺒﺼﺮ ﻋﻦ ﺍﻟﻌﻮﺭﺍﺕ ﻛﺎﻓﺔ ﺍﳌﱰﻟﻴﺔ ﻭﺍﳋﺎﺭﺟﻴﺔ‪ ،‬ﻣﺴﺘﻌﻴﻨﹰﺎ‬
‫ﻭﺫﺍﻛﺮﺗﻪ ﺑﺴﺮﻋﺔ ﻓﺎﺋﻘ ٍﺔ‪ ،‬ﻓﺈﺫﺍ ﺗﻌﻮ‪‬ﺩ ﻏ ‪‬‬
‫ﲟﺮﺍﻗﺒﺔ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ‪ ،‬ﻛﻤﺎ ﻓﻌﻞ ﺍﻟﻄﻔﻞ ﺍﻟﺼﺎﱀ ﻋﺒﺪ ﺍﷲ ﺍﻟﺘﺴﺘﺮﻱ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺮﺩﺩ ﻭﺭﺩﻩ ﺍﻟﻘﻠﱯ‬
‫ﻗﺒﻞ ﺃﻥ ﻳﻨﺎﻡ "ﺍﷲ ﺷﺎﻫﺪﻱ‪ ،‬ﺍﷲ ﻧﺎﻇﺮﻱ‪ ،‬ﺍﷲ ﻣﻌﻲ"ﻓﺈﻥ ﺫﻟﻚ ﻳﻮﺭﺙ ﺣﻼﻭﺓ ﺍﻹﳝﺎﻥ‪ ،‬ﺍﻟﱵ ﳚﺪﻫﺎ‬
‫ﺍﻟﻄﻔﻞ ﰲ ﻧﻔﺴﻪ ‪.‬‬
‫ﺕ ﹶﻟ‪‬ﻴﹶﻠ ٍﺔ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﻘﹸـﻮ ﹸﻝ‬
‫ﺴ ِﻤ ‪‬ﻌ ‪‬ﻪ ﺫﹶﺍ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻰ ‪‬ﺭ‪‬ﻳﺤ‪‬ﺎ‪‬ﻧ ﹶﺔ‪ :‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻓِﻰ ﹶﻏ ‪‬ﺰ ‪‬ﻭ ٍﺓ ﹶﻓ ‪‬‬
‫ﺸ‪‬ﻴ ِﺔ‬
‫ﺖ ِﻣ ‪‬ﻦ ‪‬ﺧ ‪‬‬
‫ﺖ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ‪‬ﻴ ٍﻦ ‪‬ﺩ ‪‬ﻣ ‪‬ﻌ ‪‬‬
‫ﺕ ﻓِﻰ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﻭ ‪‬ﺣ ‪‬ﺮ ‪‬ﻣ ِ‬ ‫ﺖ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ‪‬ﻴ ٍﻦ ‪‬ﺳ ِﻬ ‪‬ﺮ ‪‬‬ ‫‪ ":‬ﺣ ‪‬ﺮ ‪‬ﻣ ِ‬
‫ﺖ ﺍﻟﻨ‪‬ـﺎ ‪‬ﺭ‬‫ﺖ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﺫﹶﺍ ‪‬ﻙ ‪ ":‬ﺣ ‪‬ﺮ ‪‬ﻣ ِ‬ ‫ﺍﻟﱠﻠ ِﻪ «‪ .‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﺜﱠﺎِﻟﹶﺜ ﹶﺔ ﹶﻓ‪‬ﻨﺴِﻴ‪‬ﺘﻬ‪‬ﺎ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺷ ‪‬ﺮ‪‬ﻳ ٍﺢ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺖ ﻓِﻰ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ «‪.١٠٤٦‬‬ ‫ﺖ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺤ‪‬ﺎ ِﺭ ِﻡ ﺍﻟﱠﻠ ِﻪ‪ ،‬ﺃﹶ ‪‬ﻭ ‪‬ﻋ‪‬ﻴ ٍﻦ ﹸﻓ ِﻘﹶﺌ ‪‬‬
‫ﻀ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ‪‬ﻋ‪‬ﻴ ٍﻦ ﹶﻏ ‪‬‬
‫ﻭﻗﺪ ﻳﺘﻬﺎﻭﻥ ﺍﻟﻄﻔﻞ ﺃﺣﻴﺎﻧﹰﺎ‪ ،‬ﻭﻳﻨﺴﻰ ﺃﺧﺮﻯ‪ ،‬ﻭﻳﻐﻠﺒﻪ ﻫﻮﺍﻩ ﰲ ﳊﻈﺔ ﻣﺎ‪ ،‬ﻓﲑﺳﻞ ﺑـﺼﺮﻩ ﳓـﻮ‬
‫ﺍﻟﻔﺘﻴﺎﺕ ﺑﺸﻬﻮﺓ ﻭﺗﻠﺬﺫ‪ ،‬ﻓﻤﺎﺫﺍ ﻓﻌﻞ ﺭﺳﻮﻝ ﺍﷲ  ﰲ ﻣﺜﻞ ﻫﺬ ﺍﳌﻮﻃﻦ ؟‬
‫ﷲ  ‪ ،‬ﹶﻓﺠ‪‬ﺎ َﺀ‪‬ﺗ ‪‬ﻪ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ ﻣِـ ‪‬ﻦ‬ ‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺱ ‪‬ﺭﺩِﻳ ‪‬‬ ‫ﻀ ﹸﻞ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫ﺱ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﹶﻔ ‪‬‬‫‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻑ ‪‬ﻭﺟ‪‬ـ ‪‬ﻪ‬ ‫ﺼ ِﺮ ‪‬‬ ‫ﷲ  ‪‬ﻳ ‪‬‬ ‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻀ ﹸﻞ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ِﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻭ‪‬ﺗ‪‬ﻨ ﹸﻈ ‪‬ﺮ ِﺇﹶﻟ‪‬ﻴ ِﻪ‪ ،‬ﹶﻓ ‪‬‬
‫ﺠ ‪‬ﻌ ﹶﻞ ﺍﻟﹾ ﹶﻔ ‪‬‬
‫ﺴ‪‬ﺘ ﹾﻔﺘِﻴ ِﻪ‪ ،‬ﹶﻓ ‪‬‬
‫‪‬ﺧﹾﺜ ‪‬ﻌ ‪‬ﻢ ‪‬ﺗ ‪‬‬
‫ﺖ‬
‫ﺤ ‪‬ﺞ ﹶﺃ ‪‬ﺩ ‪‬ﺭ ﹶﻛ ‪‬‬ ‫ﻀ ﹶﺔ ﺍﷲِ ‪‬ﻋﻠﹶﻰ ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﷲ ِﺇ ﱠﻥ ﹶﻓﺮِﻳ ‪‬‬ ‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺸ ‪‬ﻖ ﺍﻵ ‪‬ﺧ ِﺮ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ﻀ ِﻞ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﻚ ﻓِﻲ ‪‬ﺣﺠ‪‬ـ ِﺔ‬ ‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ ﹶﺃ ﹾﻥ ‪‬ﻳﹾﺜ‪‬ﺒﺖ‪ ‬ﻋﻠﹶﻰ ﺍﻟﺮ‪‬ﺍ ِﺣﹶﻠ ِﺔ ﹶﺃﹶﻓﹶﺄ ‪‬ﺣ ‪‬ﺞ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬‫ﹶﺃﺑِﻲ ‪‬ﺷ‪‬ﻴﺨ‪‬ﺎ ﹶﻛِﺒﲑ‪‬ﺍ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﻉ‪.١٠٤٧‬‬ ‫ﺍﹾﻟ ‪‬ﻮﺩ‪‬ﺍ ِ‬
‫ﺸ‪‬ﻴ ﹶﺔ ‪‬ﻋ ‪‬ﺮﹶﻓﺔﹶ‪،‬‬
‫ﷲ  ‪‬ﻋ ِ‬ ‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺱ  ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺩِﻳ ‪‬‬ ‫ﻀ ِﻞ ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺱ ‪ ،‬ﻋ ِﻦ ﺍﹾﻟ ﹶﻔ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺼ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺧِﻲ ِﺇ ﱠﻥ ‪‬ﻫﺬﹶﺍ‬
‫ﻑ ‪‬ﺑ ‪‬‬‫ﺼ ِﺮ ‪‬‬‫ﻆ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ َﺀ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻜﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻳ ‪‬‬ ‫‪‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﹶﻔﺘ‪‬ﻰ ‪‬ﻳﻠﹶﺎ ِﺣ ﹸ‬
‫ﺼ ‪‬ﺮ ‪‬ﻩ ِﺇﻟﱠﺎ ِﻣ ‪‬ﻦ ‪‬ﺣﻖ‪ ،‬ﻭِﻟﺴ‪‬ﺎ‪‬ﻧﻪ‪ِ ‬ﺇﻟﱠﺎ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﻖ ؛ ﹸﻏ ِﻔ ‪‬ﺮ ﻟﹶـ ‪‬ﻪ ﹶﺫ‪‬ﻧﺒ‪‬ـ ‪‬ﻪ‬
‫ﻚ ‪‬ﺳ ‪‬ﻤ ‪‬ﻌ ‪‬ﻪ ِﺇﻟﱠﺎ ِﻣ ‪‬ﻦ ‪‬ﺣﻖ‪ ،‬ﻭ‪‬ﺑ ‪‬‬
‫‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﻣ ‪‬ﻦ ‪‬ﻣﹶﻠ ‪‬‬
‫"‪.١٠٤٨‬‬

‫‪ - ١٠٤٦‬ﺳﻨﻦ ﺍﻟﺪﺍﺭﻣﻰ‪ -‬ﺍﳌﻜﱰ ‪ (٢٤٥٥) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬

‫‪ - ١٠٤٧‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٣١٥) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪(٣٩٨٩)(٣٠١ / ٩) -‬‬
‫‪ - ١٠٤٨‬ﺃﺧﺒﺎﺭ ﻣﻜﺔ ﻟﻠﻔﺎﻛﻬﻲ ‪ ( ٢٧٤٨)(٢١ / ٥) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫‪٤٢٠‬‬
‫ﺠﻌ‪‬ـ ﹶﻞ ﺍﹾﻟ ﹶﻔﺘ‪‬ـﻰ‬
‫ﷲ  ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﻋ ‪‬ﺮﹶﻓ ﹶﺔ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﺱ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ﻓﹸﻼ ﹲﻥ ‪‬ﺭﺩِﻳ ‪‬‬
‫ﻭﻋﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻑ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ ِﺑ‪‬ﻴ ِﺪ ِﻩ ِﻣ ‪‬ﻦ ‪‬ﺧ ﹾﻠﻔِـ ِﻪ‬
‫ﺼ ِﺮ ‪‬‬
‫ﷲ  ‪‬ﻳ ‪‬‬ ‫ﻆ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ َﺀ‪ ،‬ﻭ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ِﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻦ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻳ‪‬ﻼ ِﺣ ﹸ‬
‫ﷲ  ‪ :‬ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺧِﻲ‪ِ ،‬ﺇ ﱠﻥ ‪‬ﻫﺬﹶﺍ‬ ‫ﻆ ِﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻦ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ِﻣﺮ‪‬ﺍﺭ‪‬ﺍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ﺍﹾﻟ ﹶﻔﺘ‪‬ﻰ ﻳ‪‬ﻼ ِﺣ ﹸ‬
‫ﺼ ‪‬ﺮ ‪‬ﻩ‪ ،‬ﻭِﻟﺴ‪‬ﺎ‪‬ﻧ ‪‬ﻪ‪ ،‬ﹸﻏ ِﻔ ‪‬ﺮ ﹶﻟ ‪‬ﻪ‪.١٠٤٩‬‬‫ﻚ ﻓِﻴ ِﻪ ‪‬ﺳ ‪‬ﻤ ‪‬ﻌ ‪‬ﻪ‪ ،‬ﻭ‪‬ﺑ ‪‬‬
‫‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﻣ ‪‬ﻦ ‪‬ﻣﹶﻠ ‪‬‬
‫ﻒ ‪‬ﺭﺳ‪‬ـﻮ ِﻝ ﺍﻟﻠﱠـ ِﻪ  ‪،‬‬ ‫ﺱ ‪‬ﺭﺩِﻳـ ‪‬‬ ‫ﻀ ﹸﻞ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﺒ‪‬ـﺎ ِ‬‫ﺱ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎ ِ‬
‫ﺖ‪ِ :‬ﺇ ﱠﻥ ﹶﺃﺑِﻲ ‪‬ﺷ‪‬ﻴ ‪‬ﺦ ﹶﻛِﺒ ‪‬ﲑ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺩ ‪‬ﺭ ﹶﻛ‪‬ﺘ ‪‬ﻪ‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ  ﺟ‪‬ﺎ ِﺭ‪‬ﻳ ﹲﺔ ﺷ‪‬ﺎ‪‬ﺑ ﹲﺔ ِﻣ ‪‬ﻦ ‪‬ﺧﹾﺜ ‪‬ﻌ ٍﻢ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ﹾﻘ‪‬ﺒﹶﻠ ‪‬‬
‫ﻚ " ‪‬ﻭﻟﹶـﻮ‪‬ﻯ‬ ‫ﺉ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺣ ‪‬ﺞ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ؟ ﻗﹶﺎ ﹶﻝ‪ " :‬ﺣﺠ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِ‬ ‫ﺠ ِﺰ ‪‬‬ ‫ﺤ ‪‬ﺞ‪ ،‬ﹶﺃﹶﻓ‪‬ﻴ ‪‬‬
‫ﻀ ﹸﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﹶﻓﺮِﻳ ‪‬‬
‫ﺖ ﺷ‪‬ﺎ‪‬ﺑ ﹰﺔ ‪‬ﻭﺷ‪‬ـﺎﺑ‪‬ﺎ ﹶﻓﻠﹶـ ‪‬ﻢ‬ ‫ﻚ‪.‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ" :‬ﺇﻧ‪‬ﻲ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺖ ‪‬ﻋ‪‬ﻨ ‪‬ﻖ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬‬ ‫ﺱ‪ :‬ﹶﻟ ‪‬ﻮ‪‬ﻳ ‪‬‬‫ﻀ ِﻞ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎ ‪‬‬‫‪‬ﻋ‪‬ﻨ ‪‬ﻖ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﺸ‪‬ﻴﻄﹶﺎ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬﻤ‪‬ﺎ "‪.١٠٥٠‬‬ ‫ﺁ ‪‬ﻣ ِﻦ ﺍﻟ ‪‬‬
‫ﷲ  ِﻣ ‪‬ﻦ ‪‬ﺟ ‪‬ﻤ ٍﻊ ِﺇﻟﹶﻰ ِﻣﻨ‪‬ـﻰ‪،‬‬ ‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺖ ‪‬ﺭﺩِﻳ ‪‬‬ ‫ﻀ ِﻞ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﺱ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺧِﻴ ِﻪ ﺍﹾﻟ ﹶﻔ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺖ ﹶﺃ‪‬ﻧﻈﹸـ ‪‬ﺮ‬
‫ﺽ ﹶﻟ ‪‬ﻪ ﹶﺃﻋ‪‬ﺮ‪‬ﺍِﺑ ‪‬ﻲ ‪‬ﻣ ‪‬ﺮ ِﺩﻓﹰﺎ ﺍ‪‬ﺑ‪‬ﻨ ﹰﺔ ﹶﻟ ‪‬ﻪ ‪‬ﺟﻤِﻴﹶﻠ ﹰﺔ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻳﺴ‪‬ﺎِﻳ ‪‬ﺮ ‪‬ﻩ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ﹸﻜ‪‬ﻨ ‪‬‬
‫ﺴ ‪‬ﲑ ِﺇ ﹾﺫ ‪‬ﻋ ‪‬ﺮ ‪‬‬
‫ﹶﻓ‪‬ﺒ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ِ‬
‫ﺐ ‪‬ﻭ ‪‬ﺟﻬِﻲ ‪‬ﻋ ‪‬ﻦ‬ ‫ﺕ ﺍﻟ‪‬ﻨ ﹶﻈ ‪‬ﺮ‪ ،‬ﹶﻓ ﹶﻘﹶﻠ ‪‬‬ ‫ﺐ ‪‬ﻭ ‪‬ﺟﻬِﻲ ‪‬ﻋ ‪‬ﻦ ‪‬ﻭ ‪‬ﺟ ِﻬﻬ‪‬ﺎ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﻋ ‪‬ﺪ ‪‬‬ ‫ِﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ‪ ،‬ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ِﺇﹶﻟ ‪‬ﻲ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﹶﻓ ﹶﻘﹶﻠ ‪‬‬
‫ﻚ ﺛﹶﻼﺛﹰﺎ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﻻ ﹶﺃ‪‬ﻧ‪‬ﺘﻬِﻲ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬ﺰ ﹾﻝ ‪‬ﻳﹶﻠﺒ‪‬ﻲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺭﻣ‪‬ﻰ ‪‬ﺟ ‪‬ﻤ ‪‬ﺮ ﹶﺓ ﺍﹾﻟ ‪‬ﻌ ﹶﻘ‪‬ﺒ ِﺔ‪.١٠٥١‬‬ ‫‪‬ﻭ ‪‬ﺟ ِﻬﻬ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﷲ  ‪ ،‬ﹶﻓﺠ‪‬ﺎ َﺀ‪‬ﺗ ‪‬ﻪ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ ﻣِـ ‪‬ﻦ‬ ‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺱ ‪‬ﺭﺩِﻳ ‪‬‬ ‫ﻀ ﹸﻞ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫ﺱ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﹶﻔ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻑ ‪‬ﻭﺟ‪‬ـ ‪‬ﻪ‬ ‫ﺼ ِﺮ ‪‬‬ ‫ﷲ  ‪‬ﻳ ‪‬‬ ‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﻀ ﹸﻞ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ِﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻭ‪‬ﺗ‪‬ﻨ ﹸﻈ ‪‬ﺮ ِﺇﹶﻟ‪‬ﻴ ِﻪ‪ ،‬ﹶﻓ ‪‬‬
‫ﺠ ‪‬ﻌ ﹶﻞ ﺍﻟﹾ ﹶﻔ ‪‬‬
‫ﺴ‪‬ﺘ ﹾﻔﺘِﻴ ِﻪ‪ ،‬ﹶﻓ ‪‬‬
‫‪‬ﺧﹾﺜ ‪‬ﻌ ‪‬ﻢ ‪‬ﺗ ‪‬‬
‫ﺖ‬
‫ﺤ ‪‬ﺞ ﹶﺃ ‪‬ﺩ ‪‬ﺭ ﹶﻛ ‪‬‬
‫ﻀ ﹶﺔ ﺍﷲِ ‪‬ﻋﻠﹶﻰ ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﷲ ِﺇ ﱠﻥ ﹶﻓﺮِﻳ ‪‬‬ ‫ﺖ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺸ ‪‬ﻖ ﺍﻵ ‪‬ﺧ ِﺮ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ﻀ ِﻞ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﻚ ﻓِﻲ ‪‬ﺣﺠ‪‬ـ ِﺔ‬ ‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ ﹶﺃ ﹾﻥ ‪‬ﻳﹾﺜ‪‬ﺒﺖ‪ ‬ﻋﻠﹶﻰ ﺍﻟﺮ‪‬ﺍ ِﺣﹶﻠ ِﺔ ﹶﺃﹶﻓﹶﺄ ‪‬ﺣ ‪‬ﺞ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﹶﺃﺑِﻲ ‪‬ﺷ‪‬ﻴﺨ‪‬ﺎ ﹶﻛِﺒﲑ‪‬ﺍ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﻉ‪.١٠٥٢‬‬ ‫ﺍﹾﻟ ‪‬ﻮﺩ‪‬ﺍ ِ‬

‫‪ - ١٠٤٩‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٣٠٤٢ (٣٠٤١)(٨٣١ / ١) -‬ﺣﺴﻦ‬

‫ﻱ )‪ ( ٢١٢٧‬ﺻﺤﻴﺢ‬ ‫‪ - ١٠٥٠‬ﻣ ‪‬‬
‫ﺸ ِﻜ ﹸﻞ ﺍﻟﹾﺂﺛﹶﺎ ِﺭ ﻟِﻠ ﱠﻄﺤ‪‬ﺎ ِﻭ ‪‬‬
‫‪ - ١٠٥١‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ (١٨٠٥)(٥٦٢ / ١) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٠٥٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ (١٥١٣) -‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٣١٥) -‬ﻭﺻـﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ‪/ ٩) -‬‬
‫‪(٣٩٨٩)(٣٠١‬‬
‫‪٤٢١‬‬
‫ﻓﺈﺫﺍ ﻻ ﺑﺪ ﻣﻦ ﺗﻌﻮﻳﺪ ﺍﻟﻄﻔﻞ ﻏﺾ ﺍﻟﺒﺼﺮ ﻋﻦ ﺍﻟﻌﻮﺭﺍﺕ ﰲ ﻛﻞ ﻣﻜﺎﻥ‪ ،‬ﺣـﱴ ﻻ ﺗﺘـﺴﺮﻉ‬
‫ﻏﺮﻳﺰﺗﻪ ﺍﳉﻨﺴﻴﺔ ﺑﺎﻟﻨﻀﻮﺝ ﺍﳌﺒﻜﺮ‪ ،‬ﺍﻟﺴﺮﻳﻊ ﺍﻟﺸﺎﺫ ؛ ﺍﻟﺬﻱ ﻗﺪ ﻳﺴﺒﺐ ﺃﺿﺮﺍﺭﺍ‪ ،‬ﻭﺃﺧﻄﺎﺭﺍ ﺫﺍﺗﻴﺔ‪،‬‬
‫ﻭﺟﺴﻤﻴﻪ‪ ،‬ﻭﻧﻔﺴﻴﺔ‪ ،‬ﻭﺍﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻭﺧﻠﻘﻴﺔ‪.‬‬
‫ﻭﻗﺪ ﺫﻛﺮ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﻛﺸﻚ – ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ – ﰲ ﺇﺣﺪﻯ ﺧﻄﺒﻪ ﻗﻮﻝ ﺃﺣﺪ ﻋﻠﻤﺎﺀ‬
‫ﺍﻷﳌﺎﻥ ﺣﻮﻝ ﺃﳘﻴﺔ ﻏﺾ ﺍﻟﺒﺼﺮ‪ ،‬ﻭﺃﻧﻪ ﺍﻟﻌﻼﺝ ﺍﻟﻮﺣﻴﺪ ﻟﻠﺠﻨﺲ ﻗﻮﻟﻪ‪" :‬ﻟﻘـﺪ ﺩﺭﺳـﺖ ﻋﻠـﻢ‬
‫ﺍﳉﻨﺲ‪ ،‬ﻭﺃﺩﻭﻳﺔ ﺍﳉﻨﺲ‪ ،‬ﻓﻠﻢ ﺃﺟﺪ ﺩﻭﺍﺀ ﺃﳒﺢ‪ ،‬ﻭﺃﳒﻊ ﻣﻦ ﺍﻟﻘﻮﻝ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻧﺰﻝ ﻋﻠـﻰ‬
‫ﻚ ﹶﺃ ‪‬ﺯﻛﹶﻰ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ‬
‫ﺤ ﹶﻔﻈﹸﻮﺍ ﹸﻓﺮ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻢ ﹶﺫِﻟ ‪‬‬
‫ﲔ ‪‬ﻳ ‪‬ﻐﻀ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﺑﺼ‪‬ﺎ ِﺭ ِﻫ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﳏﻤﺪ  ‪} :‬ﻗﹸﻞ ﱢﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺼ‪‬ﻨﻌ‪‬ﻮ ﹶﻥ{ )‪ (٣٠‬ﺳﻮﺭﺓ ﺍﻟﻨــﻮﺭ ‪.‬‬ ‫‪‬ﺧِﺒ ‪‬ﲑ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺃﻣﺎ ﺳﺘﺮ ﺍﻟﻌﻮﺭﺓ ﻓﺈﻥ ﺍﻟﻄﻔﻞ ﻳﺘﻌﻮﺩﻫﺎ ﻣﻊ ﺑﺪﺍﻳﺔ ﺃﻣﺮﻩ ﺑﺎﻟﺼﻼﺓ‪ ،‬ﺣﻴﺚ ﻻ ﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ﻟﺒﺎﺳـﻪ‬
‫ﺳﺎﺗﺮﺍ ﻟﻌﻮﺭﺗﻪ‪ ،‬ﻭﺫﻟﻚ ﻟﺘﻜﻮﻥ ﺻﻼﺗﻪ ﺻﺤﻴﺤﺔ ﺳﻠﻴﻤﺔ ﻣﻦ ﺻﻐﺮﻩ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻳﻨﺸﺄ ﻋﻠﻰ ﺣـﺐ‬
‫ﺳﺘﺮ ﺍﻟﻌﻮﺭﺓ ‪،‬ﺻﺒﻴﺎ ﻛﺎﻥ ﺃﻡ ﺑﻨﺘﺎ‪ ،‬ﻓﺎﻟﺼﱯ ﻳﻠﺒﺲ ﻣﺎ ﻳﺴﺘﺮ ﻋﻮﺭﺗﻪ‪ ،‬ﻭﺍﻟﺒﻨﺖ ﻛﺬﻟﻚ‪ ،‬ﻭﺗﺰﻳﺪ ﻋﻠﻴﻪ‬
‫ﺃ ﻥ ﺗﺘﻌﻮ‪‬ﺩ ﺍﳊﺠﺎﺏ‪ ،‬ﻓﺘﺒﺪﺃ ﲝﺠﺎﺏ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﻫﻜﺬﺍ ﻳﻨﺸﺄ ﺍﻟﻄﻔﻞ ﻣﺴﺘﻘﻴﻤﺎ ﺻـﺎﳊﺎ ﻣﻬﺬﺑـﺔ‬
‫ﻧﻔﺴﻪ ‪ ،‬ﻗﻮﳝﺔ ﺃﺧﻼﻗﻪ‪ ،‬ﻗﻮﻳﺎ ﰲ ﺇﳝﺎﻧﻪ ‪.‬‬

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 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺜﺎﻟﺚ – ﺍﻟﺘﻔﺮﻳﻖ ﰲ ﺍﳌﻀﺎﺟﻊ ﺑﲔ ﺍﻷﻃﻔﺎﻝ ‪:‬‬
‫ﻭﻫﻮ ﺭﻛﻦ ﺃﺳﺎﺳﻲ ﰲ ‪‬ﺬﻳﺐ ﺍﻟﻄﻔﻞ ﺟﻨﺴﻴﺎ‪ ،‬ﻭﻋﺪﻡ ﺇﺛﺎﺭﺓ ﻏﺮﻳﺰﺗﻪ ﺑﺸﻜﻞ ﺳﻴﺊ‪ ،‬ﻭﻫﻜـﺬﺍ ﻻ‬
‫ﻧﻈﲑ ﻟﻪ ﰲ ﺍﻟﻌﺎﱂ ﻛﻠﻪ ﻣﻦ ﺗﺸﺮﻳﻌﺎﺕ ‪ ...‬ﺇ‪‬ﺎ ﻧﻈﺮﺓ ﺍﻟﻨﺒﻮﺓ‪ ،‬ﻭﺍﻟﺪﻗﺔ ﺍﻟﻨﺒﻮﻳﺔ ﰲ ‪‬ﺬﻳﺐ ﺍﻟﻄﻔـﻞ‪،‬‬
‫ﺐ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ » - -‬ﻣﺮ‪‬ﻭﺍ‬
‫ﻭﺍﻻﻫﺘﻤﺎﻡ ﺑﻪ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ‪‬ﺷ ‪‬ﻌ‪‬ﻴ ٍ‬
‫ﲔ ‪‬ﻭﹶﻓ ‪‬ﺮﻗﹸـﻮﺍ‬ ‫ﺸ ِﺮ ﺳِـِﻨ ‪‬‬
‫ﺿ ِﺮﺑ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ ُﺀ ‪‬ﻋ ‪‬‬
‫ﲔ ﻭ‪‬ﺍ ‪‬‬ ‫ﻼ ِﺓ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ ُﺀ ‪‬ﺳ‪‬ﺒ ِﻊ ِﺳِﻨ ‪‬‬
‫ﺼﹶ‬‫ﹶﺃ ‪‬ﻭ ﹶﻻ ‪‬ﺩ ﹸﻛ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬
‫‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻰ ﺍﹾﻟ ‪‬ﻤﻀ‪‬ﺎ ِﺟ ِﻊ «‪.١٠٥٣‬‬
‫ﻚ ‪‬ﺑ ِﻦ ﺍﻟ ‪‬ﺮﺑِﻴ ِﻊ ‪‬ﺑ ِﻦ ‪‬ﺳ‪‬ﺒ ‪‬ﺮ ﹶﺓ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ ‪‬ﺭﹶﻓ ‪‬ﻌ ‪‬ﻪ ِﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻰ  ﻗﹶﺎ ﹶﻝ » ِﺇﺫﹶﺍ ‪‬ﺑﻠﹶـ ﹶﻎ‬
‫ﻭﻋﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﻼ ِﺓ «‪.١٠٥٤‬‬
‫ﺼﹶ‬‫ﺿ ِﺮﺑ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫ﲔ ﻓﹶﺎ ‪‬‬
‫ﺸ ‪‬ﺮ ِﺳِﻨ ‪‬‬
‫ﲔ ﹶﻓ ﹶﻔ ‪‬ﺮﻗﹸﻮﺍ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹸﻓ ‪‬ﺮ ِﺷ ِﻬ ‪‬ﻢ ‪‬ﻭِﺇﺫﹶﺍ ‪‬ﺑﹶﻠﻐ‪‬ﻮﺍ ‪‬ﻋ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ﹶﻻ ‪‬ﺩ ﹸﻛ ‪‬ﻢ ‪‬ﺳ‪‬ﺒ ‪‬ﻊ ِﺳِﻨ ‪‬‬
‫ﺇﺫﹰﺍ ﻫﺬﺍ ﺍﻟﺘﻔﺮﻳﻖ ﻳﺒﺪﺃ ﰲ ﺳﻦ ﺍﻟﻌﺎﺷﺮﺓ‪ ،‬ﺣﻴﺚ ﺗﻜﻮﻥ ﺍﻟﻐﺮﻳﺰﺓ ﰲ ﻃﺮﻳﻘﻬﺎ ﻟﻠﻨﻤﻮ‪ ،‬ﻭﻟﻜﻦ ﻛﻴﻒ‬
‫ﻳﺘﻢ ﺍﻟﺘﻔﺮﻳﻖ ﰲ ﺍﳌﻀﺠﻊ ؟ ﺇﻧﻪ ﻋﺪﻡ ﻧﻮﻡ ﻃﻔﻠﲔ ﲢﺖ ﳊﺎﻑ ﻭﺍﺣﺪ‪،‬ﺃﻭ ﻳﻨﺎﻣﺎﻥ ﰲ ﺳﺮﻳﺮ ﻭﺍﺣﺪ‪،‬‬
‫ﺃﻣ‪‬ﺎ ﻋﻠﻰ ﻓﺮﺍﺵ ﻭﺍﺣﺪ‪ ،‬ﻭﺑﻠﺤﺎﻓﲔ ﳐﺘﻠﻔﲔ ﻓﻼ ﺣﺮﺝ‪.‬ﻭﻛﻠﻤﺎ ﺍﺑﺘﻌﺪﺍ ﻋﻦ ﺑﻌﻀﻬﻤﺎ ﻓﻬﻮ ﺃﻓﻀﻞ ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺪﻫﻮﱄ‪" :‬ﻭﺇﳕﺎ ﺃﻣﺮ ﺑﺘﻔﺮﻳﻖ ﺍﳌﻀﺎﺟﻊ ﻷﻥ ﺍﻷﻳﺎﻡ ﺃﻳﺎﻡ ﻣﺮﺍﻫﻘﺔ ﻓـﻼ ﻳﺒﻌـﺪ ﺃﻥ ﺗﻔـﻀﻲ‬
‫ﺍﳌﻀﺎﺟﻌﺔ ﺇﱃ ﺷﻬﻮﺓ ﺍ‪‬ﺎﻣﻌﺔ ﻓﻼ ﺑﺪ ﻣﻦ ﺳﺪ ﺳﺒﻴﻞ ﺍﻟﻔﺴﺎﺩ ﻗﺒﻞ ﻭﻗﻮﻋﻪ "‪.١٠٥٥‬‬
‫ﻟﺬﻟﻚ ﻓﺈﻥ ﺍﻟﻨﻮﻡ ﰲ ﻓﺮﺍﺵ ﻭﺍﺣ ٍﺪ ﲢﺖ ﳊﺎﻑ ﻭﺍﺣ ٍﺪ‪ ،‬ﻳﺆﺩﻱ ﺑﺎﻷﻃﻔﺎﻝ ﺃﻥ ﺗﻨﻤـﻮ ﻓـﻴﻬﻢ ﺍﻟﻐﺮﻳـﺰﺓ‬
‫ﺍﳉﻤﺴﻴﺔ ﺑﺴﺮﻋﺔ ﻣﺘﺰﺍﻳﺪﺓ‪ ،‬ﻭﺃﻥ ﺗﺘﺄﺟﺞ ﻓﻼ ﲡﺪ ﻹﻧﻔﺎﺫﻫﺎ ﺇﻻ ﺑﺒﻌﺾ ﻣﻈﺎﻫﺮ ﺍﻻﳓﺮﺍﻑ‪ ،‬ﻭﺍﻟـﺸﺬﻭﺫ‬
‫ﺍﳉﻨﺴﻲ‪ ،‬ﻭﻛﻢ ﲢﺪﺙ ﺷﺬﻭﺫﺍﺕ ﲢﺖ ﺍﻟﻠﺤﺎﻑ ﻻ ﻳﺸﻌﺮ ‪‬ﺎ ﺍﻷﺑﻮﺍﻥ‪ ،‬ﻓﺘﻜﻮﻥ ﺳﺒﺒﹰﺎ ﰲ ﺩﻣﺎﺭ ﻫﺆﻻﺀ‬
‫ﺍﻷﻃﻔﺎﻝ ﺍﻷﺑﺮﻳﺎﺀ‪ ،‬ﺍﻟﺬﻳﻦ ﺗﺴﺎﻫﻞ ﺁﺑﺎﺅﻫﻢ ﻋﻦ ﺃﺣﻮﺍﳍﻢ‪ ،‬ﻓﻮﺿﻌﻮﻫﻢ ﰲ ﳐﺎﻟﻔـﺔ ﺃﻭﺍﻣـﺮ ﺍﻟـﻨﱯ ‬
‫‪.‬ﻭﺭﺳﻮﻝ ﺍﷲ  } ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ِﻄ ‪‬ﻖ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻬﻮ‪‬ﻯ )‪ِ (٣‬ﺇ ﹾﻥ ‪‬ﻫ ‪‬ﻮ ِﺇﻟﱠﺎ ‪‬ﻭ ‪‬ﺣ ‪‬ﻲ ﻳ‪‬ﻮﺣ‪‬ﻰ )‪] {(٤‬ﺍﻟﻨﺠﻢ‪،[٤ ،٣ :‬‬
‫ﻳﻘﺪﻡ ﻟﻨﺎ ﺃﻣﺮﹰﺍ ﺻﺮﳛﹰﺎ "ﻭﻓﺮﻗﻮﺍ "ﻓﺎﳌﺆﻣﻦ ﳝﺘﺜﻞ ﻓﻴﻔﺮﻕ‪ ،‬ﻭﺃﻳﻦ ﺍﻟﺘﻔﺮﻳﻖ؟ ﺇﻧﻪ ﺑﻴﻨﻬﻢ ﰲ ﺍﳌﻀﺎﺟﻊ‪ ،‬ﻓـﺄﻳﻦ‬
‫ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻐﺮﺑﻴﺔ ﻭﺍﻟﺸﺮﻗﻴﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﺘﻮﺟﻴﻪ ﺍﻟﻨﺒﻮﻱ ﺍﻟﺮﺍﺋﻊ ؟‬

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‫‪ - ١٠٥٣‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ ‪ ( ٤٩٥) -‬ﺻﺤﻴﺢ‬

‫‪ - ١٠٥٤‬ﺳﻨﻦ ﺍﻟﺪﺍﺭﻗﻄﲎ‪ -‬ﺍﳌﻜﱰ ‪ ( ٨٩٨) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٠٥٥‬ﺣﺠﺔ ﺍﷲ ﺍﻟﺒﺎﻟﻐﺔ ‪(٣٧١ / ١) -‬‬
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 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺮﺍﺑﻊ – ﻧﻮﻡ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﺷﻘﻪ ﺍﻷﳝﻦ‪ ،‬ﻭﺍﺑﺘﻌﺎﺩﻩ ﻋﻦ ﺍﻟﻨﻮﻡ ﻋﻠﻰ ﺑﻄﻨﻪ ‪:‬‬
‫ﷲ  ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇﺫﹶﺍ ﹶﺃﻭ‪‬ﻯ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ِﺇﻟﹶﻰ ِﻓﺮ‪‬ﺍ ِﺷ ِﻪ ﹶﻓ ﹾﻠ‪‬ﻴ ﹾﺄ ‪‬ﺧ ﹾﺬ ﺩ‪‬ﺍ ِﺧﹶﻠ ﹶﺔ‬ ‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﺴﻤ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﻻ ﻳ‪ ‬ﺪﺭِﻱ ﻣ‪‬ﺎ ‪‬ﺧﹶﻠ ﹶﻔ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ‬ ‫ﺾ ِﺑﻬ‪‬ﺎ ِﻓﺮ‪‬ﺍ ‪‬ﺷ ‪‬ﻪ‪ ،‬ﻭ‪‬ﻳ ‪‬‬‫ِﺇﺯ‪‬ﺍ ‪‬ﺭ ‪‬ﻩ‪ ،‬ﹶﻓ ﹾﻠ‪‬ﻴ‪‬ﻨ ﹸﻔ ‪‬‬
‫ﻚ‬‫ﺠ ‪‬ﻊ ‪‬ﻋﻠﹶﻰ ِﺷ ﱢﻘ ِﻪ ﺍ َﻷ‪‬ﻳ ‪‬ﻤ ‪‬ﻦ‪ ،‬ﻭﹾﻟ‪‬ﻴ ﹸﻘ ﹾﻞ‪ :‬ﺳ‪‬ـ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬‬ ‫ﻀ ﹶﻄ ِ‬ ‫ﺠ ‪‬ﻊ ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬‬
‫ﻀ ﹶﻄ ِ‬‫ِﻓﺮ‪‬ﺍ ِﺷ ِﻪ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﹶﺃﻥﹾ ‪‬ﻳ ‪‬‬
‫ﺖ ‪‬ﻧ ﹾﻔﺴِﻲ ﻓﹶـﺎ ﹾﻏ ِﻔ ‪‬ﺮ ﹶﻟﻬ‪‬ـﺎ‪ ،‬ﻭِﺇ ﹾﻥ‬ ‫ﺴ ﹾﻜ ‪‬‬ ‫ﻚ ﹶﺃ ‪‬ﺭﹶﻓ ‪‬ﻌ ‪‬ﻪ‪ِ ،‬ﺇ ﹾﻥ ﹶﺃ ‪‬ﻣ ‪‬‬‫ﺖ ‪‬ﺟ‪‬ﻨﺒِﻲ‪ ،‬ﻭِﺑ ‪‬‬ ‫ﺿ ‪‬ﻌ ‪‬‬ ‫ﻚ ‪‬ﻭ ‪‬‬ ‫‪‬ﺭﺑ‪‬ﻲ‪ِ ،‬ﺑ ‪‬‬
‫ﲔ‪.١٠٥٦‬‬ ‫ﺤ ‪‬‬ ‫ﺖ ِﺑ ِﻪ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ‪‬ﻙ ﺍﻟﺼ‪‬ﺎِﻟ ِ‬ ‫ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠ‪‬ﺘﻬ‪‬ﺎ ﻓﹶﺎ ‪‬ﺣ ﹶﻔ ﹾﻈﻬ‪‬ﺎ ِﺑﻤ‪‬ﺎ ‪‬ﺣ ِﻔ ﹾﻈ ‪‬‬
‫ﺠ ‪‬ﻊ‬ ‫ﻀ ﹶﻄ ِ‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ‪‬ﻬ‪‬ﻴ ٍﻞ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻛﹶﺎ ﹶﻥ ﹶﺃﺑ‪‬ﻮ ﺻ‪‬ﺎِﻟ ٍﺢ‪ ،‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ِﺇﺫﹶﺍ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﹶﺃ ‪‬ﺣ ‪‬ﺪﻧ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻡ ﹶﺃ ﹾﻥ ﻳ‪‬ـ ‪‬‬
‫ﺵ‬
‫ﺏ ﺍﹾﻟﻌ‪‬ـ ‪‬ﺮ ِ‬ ‫ﺽ ‪‬ﻭ ‪‬ﺭ ‪‬‬ ‫ﺏ ﺍ َﻷ ‪‬ﺭ ِ‬‫ﺕ ‪‬ﻭ ‪‬ﺭ ‪‬‬ ‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬ ‫ﺏ ﺍﻟ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ِﺷ ﱢﻘ ِﻪ ﺍ َﻷ‪‬ﻳ ‪‬ﻤ ِﻦ ﹸﺛ ‪‬ﻢ‪ ،‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﺭ ‪‬‬
‫ﺐ ﻭ‪‬ﺍﻟ‪‬ﻨﻮ‪‬ﻯ‪ ،‬ﻣ‪‬ﻨ ِﺰ ﹶﻝ ﺍﻟﺘ‪‬ـ ‪‬ﻮﺭ‪‬ﺍ ِﺓ ﻭ‪‬ﺍ ِﻹ‪‬ﻧﺠِﻴـ ِﻞ‬ ‫ﺤ ‪‬‬ ‫ﺏ ﹸﻛ ﱢﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ‪ ،‬ﻓﹶﺎِﻟ ‪‬ﻖ ﺍﹾﻟ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻌﻈِﻴ ِﻢ‪ ،‬ﺭ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻭ ‪‬ﺭ ‪‬‬
‫ﺲ‬‫ﺖ ﺍ َﻷ ‪‬ﻭ ﹸﻝ ﹶﻓﻠﹶـ‪‬ﻴ ‪‬‬ ‫ﺻ‪‬ﻴِﺘ ِﻪ‪ ،‬ﹶﺃﻧ‪‬ـ ‪‬‬ ‫ﺖ ﺁ ِﺧ ﹲﺬ ِﺑﻨ‪‬ﺎ ِ‬ ‫ﻚ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ﹸﻛ ﱢﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟ ﹸﻔ ‪‬ﺮﻗﹶﺎ ِﻥ‪ ،‬ﹶﺃﻋ‪‬ﻮ ﹸﺫ ِﺑ ‪‬‬
‫ﻚ ‪‬ﺷ ‪‬ﻲ ٌﺀ‪،‬‬ ‫ﺲ ﹶﻓ ‪‬ﻮﹶﻗ ‪‬‬ ‫ﺖ ﺍﻟﻈﱠﺎ ِﻫ ‪‬ﺮ ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬ ‫ﺲ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻙ ‪‬ﺷ ‪‬ﻲ ٌﺀ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺖ ﺍﻵ ِﺧ ‪‬ﺮ ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬ ‫ﻚ ‪‬ﺷ ‪‬ﻲ ٌﺀ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬‬ ‫ﹶﻗ‪‬ﺒﹶﻠ ‪‬‬
‫ﻚ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪.١٠٥٧‬‬
‫ﺾ ‪‬ﻋﻨ‪‬ﺎ ﺍﻟ ‪‬ﺪ‪‬ﻳ ‪‬ﻦ ﻭ‪‬ﺍ ﹾﻏِﻨﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻔ ﹾﻘ ِﺮ ‪‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﺮﻭِﻱ ﹶﺫِﻟ ‪‬‬
‫ﺍ ﹾﻗ ِ‬
‫ﺇ ﱠﻥ ﺍﺗﺒﺎﻉ ﺳﻨﺔ ﺭﺳﻮﻝ ﺍﷲ  ﺑﺎﻟﻨﻮﻡ ﻋﻠﻰ ﺍﻟﺸﻖ ﺍﻷﳝﻦ ﻳﺒﻌﺪ ﺍﻟﻄﻔﻞ ﻋﻦ ﻛﺜﲑ ﻣـﻦ‬
‫ﺍﳌﻬﻴﺠﺎﺕ ﺍﳉﻨﺴﻴﺔ ﺃﺛﻨﺎﺀ ﺍﻟﻨﻮﻡ ﻭﻗﺪ ﻭﺻﻒ  ﺍﻟﻨﻮﻡ ﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺑﻨﻮﻣﺔ ﺍﻟﺸﻴﻄﺎﻥ ‪...‬‬
‫ﻀ ‪‬ﺮ‪‬ﺑ ‪‬ﻪ ِﺑ ِﺮ ‪‬ﺟِﻠ ِﻪ‪،‬‬
‫ﺠ ٍﻊ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ﹾﻄِﻨ ِﻪ‪ ،‬ﹶﻓ ‪‬‬
‫ﻀ ﹶﻄ ِ‬ ‫ﻓ ‪‬ﻌ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻣ ‪‬ﺮ ِﺑ ‪‬ﺮ ‪‬ﺟ ٍﻞ ‪‬ﻣ ‪‬‬
‫ﺤ‪‬ﺒﻬ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ"‪.١٠٥٨‬‬‫ﺠ ‪‬ﻌ ﹲﺔ ﹶﻻ ‪‬ﻳ ِ‬
‫ﺿ‪‬‬‫‪‬ﻭﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇ‪‬ﻧﻬ‪‬ﺎ ِ‬
‫ﺠ ِﺪ ‪‬ﻣﻨ‪‬ـ‪‬ﺒ ِﻄ ٍﺢ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺴِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ ﻗﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﻋﻠﹶﻰ ‪‬ﺭ ‪‬ﺟ ٍﻞ ﻧ‪‬ﺎِﺋ ٍﻢ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻀ ‪‬ﺮ‪‬ﺑ ‪‬ﻪ ِﺑ ِﺮ ‪‬ﺟِﻠ ِﻪ ‪‬ﻭﻗﹶﺎ ﹶﻝ‪ :‬ﹸﻗ ‪‬ﻢ ﻭ‪‬ﺍ ﹾﻗ ‪‬ﻌ ‪‬ﺪ‪ ،‬ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ‪‬ﻧ ‪‬ﻮ ‪‬ﻣ ﹲﺔ ‪‬ﺟ ‪‬ﻬ‪‬ﻨ ِﻤ‪‬ﻴ ﹲﺔ‪.١٠٥٩‬‬
‫‪‬ﻭ ‪‬ﺟ ِﻬ ِﻪ‪ ،‬ﹶﻓ ‪‬‬

‫‪ - ١٠٥٦‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٥٥٣٤)(٣٤٤ / ١٢) -‬ﺻﺤﻴﺢ‬

‫‪ - ١٠٥٧‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (٥٥٣٧)(٣٤٨ / ١٢) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٠٥٨‬ﺍﳌﺴﺘﺪﺭﻙ ﻟﻠﺤﺎﻛﻢ )‪ (٧٧٠٩‬ﺻﺤﻴﺢ‬
‫‪ - ١٠٥٩‬ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﺔ‪ -‬ﻁ‪ -‬ﺍﻟﺮﺳﺎﻟﺔ ‪ (٣٧٢٥)(٦٧٠ / ٤) -‬ﺣﺴﻦ‬
‫‪٤٢٤‬‬
‫ﻓﺈﺫﺍ ﻧﺎﻡ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﺑﻄﻨﻪ‪ ،‬ﻓﻴﺆﺩﻱ ﺫﻟﻚ ﺇﱃ ﻛﺜﺮﺓ ﺣﻚ ﺃﻋﻀﺎﺋﻪ ﺍﻟﺘﻨﺎﺳﻠﻴﺔ ﺍﻟﱵ ﺗﺜﲑ‬
‫ﺷﻬﻮﺗﻪ ﰲ ﻫﺬﻩ ﺍﳊﺎﻟﺔ‪ ،‬ﻓﺈﺫﺍ ﻭﺟﺪ ﺍﻟﻮﺍﻟﺪﺍﻥ ﺍﻟﻄﻔﻞ ﰲ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﻧﺎﺋﻤﺎ ﻏﲑﺍ ﻣـﻦ‬
‫ﺣﺎﻟﺘﻪ‪ ،‬ﻭﺣﺒﺒﻮﺍ ﺇﻟﻴﻪ ﺍﻟﻨﻮﻡ ﻋﻠﻰ ﺍﻟﺸﻖ ﺍﻷﳝﻦ‪ ،‬ﻭﺍﻻﺑﺘﻌﺎﺩ ﻋﻦ ﺍﻟﻨﻮﻡ ﻋﻠﻰ ﺍﻟـﺼﺪﺭ‪...‬‬
‫ﻓﻀﻼ ﻋﻦ ﺃﻥ ﺍﻟﻨﻮﻡ ﻋﻠﻰ ﺍﻟﺼﺪﺭ ﻳﻮﺭﺙ ﻛﺜﲑﺍ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﺍﳉﺴﻤﻴﺔ ‪ ...‬ﻭﺍﻷﻃﺒﺎﺀ‬
‫ﲨﻴﻌﺎ ﺑﺪﻭﻥ ﺍﺳﺘﺜﻨﺎﺀ ﻳﻨﺼﺤﻮﻥ ﺑﺎﻻﺑﺘﻌﺎﺩ ﻋﻦ ﺍﻟﻨﻮﻡ ﻋﻠﻰ ﺍﻟﺒﻄﻦ ‪.‬‬

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 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﳋﺎﻣﺲ – ﺍﺑﺘﻌﺎﺩ ﺍﻟﻄﻔﻞ ﻋﻦ ﺍﻻﺧﺘﻼﻁ ﻭﺍﳌﻬﻴﺠﺎﺕ ﺍﳉﻨﺴﻴﺔ ‪:‬‬
‫ﻳﺴﻘﻂ ﻭﺍﻗﻊ ﺍﻻﺧﺘﻼﻁ ﻭﻣﻔﺎﺳﺪﻩ ﰲ ﺃﻭﺭﺑﺎ ﻭﺃﻣﺮﻳﻜﺎ ﻛﻞ ﺍﻟﺪﻋﺎﻭﻱ ﺑﻔﻮﺍﺋﺪﻩ‪ .‬ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ )ﺑﻦ‬
‫ﻟﻨﺪﺳﻲ ( ﰲ ﻛﺘﺎﺑﻪ ﲤﺮﺩ ﺍﻟﻨﺶﺀ ﺍﳉﺪﻳﺪ ‪ :‬ﺃﻥ ﺍﻟﺼﺒﻴﺔ ﰲ ﺃﻣﺮﻳﻜﺎ ﺃﺻﺒﺤﻮﺍ ﻳﺮﺍﻫﻘﻮﻥ ﻗﺒﻞ ﺍﻷﻭﺍﻥ‪،‬‬
‫ﻭﻣﻦ ﺍﻟﺴﻦ ﺍﻟﺒﺎﻛﺮﺓ ﺟﺪﹰﺍ ﻳﺸﺘﺪ ﻓﻴﻬﻢ ﺍﻟﺸﻌﻮﺭ ﺍﳉﻨﺴﻲ‪.‬ﻭﻳﻘﻮﻝ ﺍﻟﺪﻛﺘﻮﺭ ﺃﺩﻳﺐ ﻫﻮﻛﺮ ﰲ ﻛﺘﺎﺑﻪ‬
‫ﺍﻟﻘﻮﺍﻧﲔ ﺍﳉﻨﺴﻴﺔ‪ :‬ﺇﻧﻪ ﻟﻴﺲ ﻣﻦ ﺍﻟﻐﺮﻳﺐ ﺍﻟﺸﺎﺫ ﺣﱴ ﰲ ﺍﻟﻄﺒﻘﺎﺕ ﺍﳌﺜﻘﻔﺔ ﺃﻥ ﺑﻨﺎﺕ ﺳﺒﻊ ﺃﻭ ﲦﺎﻥ‬
‫ﺳﻨﲔ ﳜﺎﺩ ﹼﻥ ﻟﺬﺍ‪‬ﻦ ﻣﻊ ﺍﻟﺼﺒﻴﺔ‪ ،‬ﻭﺭﲟﺎ ﺗﻠﻮﺛﻦ ﻣﻌﻬﻢ ﺑﺎﻟﻔﺎﺣﺸﺔ‪ ،‬ﻭﺑﻨﺖ ﰲ ﺍﻟﺴﺎﺑﻌﺔ ﻣﻦ ﺑﻴـﺖ‬
‫ﻋﺮﻳﻖ ﺍﺭﺗﻜﺒﺖ ﺍﻟﻔﺎﺣﺸﺔ ﻣﻊ ﺃﺧﻴﻬﺎ ﻭﻋﺪﺩ ﻣﻦ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻭﻭﺟﺪ ﻧﻔﺮ ﻣﻦ ﲬﺴﺔ ﺃﻭﻻﺩ ﻳﺸﺘﻤﻞ‬
‫ﻋﻠﻰ ﺻﺒﻴﺘﲔ ﻭﺛﻼﺛﺔ ﺻﺒﻴﺎﺕ ﻣﺘﻘﺎﺭﰊ ﺍﻟﺒﻴﻮﺕ ﻭﺟﺪﻭﺍ ﻣﺘﻌﻠﻘﲔ ﺑﺒﻌﻀﻬﻢ ﺑﺎﻟﻌﻼﻗﺎﺕ ﺍﳉﻨـﺴﻴﺔ‬
‫ﻭﻛﺎﻥ ﺃﻛﱪﻫﻢ ﺳﻨﹰﺎ ﺍﺑﻦ ﻋﺸﺮ ﺳﻨﲔ ﻭﺑﻨﺖ ﰲ ﺍﻟﺘﺎﺳﻌﺔ‪.‬ﻭﺟﺎﺀ ﰲ ﺗﻘﺮﻳﺮ ﻃﺒﻴﺐ ﻣـﻦ ﻣﺪﻳﻨـﺔ‬
‫ﺑﺎﻟﺘﻴﻤﻮﺭ ﺃﻧﻪ ﺭﻓﻊ ﺇﱃ ﺍﶈﺎﻛﻢ ﺃﻛﺜﺮ ﻣﻦ ﺃﻟﻒ ﻣﺮﺍﻓﻌﺔ ﰲ ﺳﻨﺔ ﻭﺍﺣﺪﺓ ﰲ ﺍﺭﺗﻜﺎﺏ ﺍﻟﻔﺎﺣﺸﺔ ﻣﻊ‬
‫ﺍﻟﺼﺒﺎﻳﺎ ﺩﻭﻥ ﺍﻟﺜﺎﻧﻴﺔ ﻋﺸﺮﺓ‪ ،‬ﻭﳜﻤﻦ ﺍﻟﻘﺎﺿﻲ ﻟﻨﺪﺳﻲ ﺃﻥ )‪ (%٤٥‬ﻣﻦ ﺍﻟﻄﺎﻟﺒﺎﺕ ﺗﺪﻧﺴﻦ ﻗﺒـﻞ‬
‫ﺧﺮﻭﺟﻬﻦ ﻣﻦ ﺍﳌﺪﺭﺳﺔ‪ ،‬ﻭﺗﺮﺗﻔﻊ ﻫﺬﻩ ﺍﻟﻨﺴﺒﺔ ﰲ ﻣﺮﺍﺣﻞ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﻌﺎﻟﻴﺔ‪.‬ﻭﻣﻦ ﺍﳌﺆﺳﻒ ﻭﺍﳌـﺆﱂ‬
‫ﺃﻥ ﻛﺜﲑﹰﺍ ﻣﻦ ﺍﻟﺒﻠﺪﺍﻥ ﺍﳌﺴﻠﻤﺔ ﺑﺪﺃﺕ ﺗﺴﲑ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﻬﺞ ﰲ ﺍﺧﺘﻼﻁ ﺍﻟﺼﺒﻴﺎﻥ ﻣﻊ ﺍﻟﺒﻨـﺎﺕ‪،‬‬
‫ﻭﻫﺬﺍ ﺗﺂﻣﺮ ﻋﻠﻰ ﺇﻓﺴﺎﺩ ﺍ‪‬ﺘﻤﻊ ﻭﺗﻮﻫﲔ ﺑﻨﻴﺔ ﺍﻷﺟﻴﺎﻝ‪. ١٠٦٠‬‬

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‫‪ - ١٠٦٠‬ﻣﻨﻬﺞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﺒﻮﻳﺔ ﻟﻠﻄﻔﻞ ‪،‬ﳏﻤﺪ ﻧﻮﺭ ﺳﻮﻳﺪ ﺹ‪٢٦٥‬‬

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 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺴﺎﺩﺱ – ﺗﻌﻠﻢ ﺍﻟﻄﻔﻞ ﺍﳌﻤﻴﺰ ﻓﺮﻭﺽ ﺍﻟﻐﺴﻞ‪ ،‬ﻭﺳﻨﻨﻪ ‪.‬‬
‫ﺣﻴﻨﻤﺎ ﻳﺘﻮﻗﻊ ﺍﻷﺑﻮﺍﻥ ﻗﺮﺏ ﺑﻠﻮﻍ ﺍﻟﺼﱯ‪ ،‬ﻭﺍﻟﺒﻨﺖ ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀ‪ ،‬ﻋﻨﺪ ﺫﻟﻚ ﻭﺟـﺐ ﻋﻠﻴﻬﻤـﺎ‬
‫ﺗﻌﻠﻴﻢ ﺍﻷﻃﻔﺎﻝ ﻓﺮﺍﺋﺾ ﺇﺳﻘﺎﻁ ﺍﳊﺪﺙ ﺍﻷﻛﱪ ‪ -‬ﺍﳉﻨﺎﺑﺔ – ﻭﺳﻨﻨﻪ‪ ،‬ﻭﻛﺬﻟﻚ ﳛﺪﺛﺎ‪‬ﻢ ﻋـﻦ ﺃ‬
‫ﺳﺒﺎﺑﻪ‪ ،‬ﻭﻋﻦ ﻃﺒﻴﻌﺔ ﺍﳌﺎﺩﺓ ﺍﻟﱵ ﲣﺮﺝ‪ ،‬ﻭﻟﻮ‪‬ﺎ‪ ،‬ﺃﻱ‪ :‬ﻳﻘﺪﻣﺎﻥ ﳍﻢ ﺩﺭﺳﺎ ﰲ ﻓﻘﻪ ﺍﻟﻐﺴﻞ ﻣﻦ ﻛﺘﺐ‬
‫ﺍﻟﻔﻘﻪ‪ ،‬ﻭﻷﻥ ﳛﺪﺛﻬﻢ ﺍﻵﺑﺎﺀ ﺣﺪﻳﺜﺎ ﻫﺎﺩﺋﺎ ﻋﻦ ﻫﺬﻩ ﺍﻷﻣﻮﺭ‪ ،‬ﺧﲑ ﻣﻦ ﺃ ﻥ ﲤﺘ ‪‬ﺪ ﺃﻳـﺪﻱ ﺍﻟـﺴﻮﺀ‬
‫ﻟﺘﻨﺘﺸﻠﻬﻢ‪ ،‬ﻭﻳﻘﺪﻣﻮﻥ ﳍﻢ ﺍﻟﺴﻢ ﺍﻟﺰﻋﺎﻑ‪.‬‬
‫ﻓﻼﺑﺪ ﻣﻦ ﺃﻥ ﻳﻘﺪﻡ ﺍﻷﺏ ﻟﺼﺒﻴﻪ ﻭﺍﻷﻡ ﻟﺒﻨﺘﻬﺎ ﺣﺪﻳﺜﺎ ﻭﺃﺣﺎﺩﻳﺚ ﻋﻦ ﻓﻘﻪ ﺍﻹﺳـﻼﻡ ﰲ ﻫـﺬﻩ‬
‫ﺍﳌﺎﺩﺓ‪ ،‬ﺍﻟﱵ ﲣﺮﺝ ﻣﻦ ﺟﺴﻢ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﰲ ﻣﻘﺎﺑﻞ ﺫﻟﻚ‪ ،‬ﻭﻣﺎ ﻳﻌﲏ ﺧﺮﻭﺝ ﻫﺬﻩ ﺍﳌﺎﺩﺓ ﺑﺎﻟﻨـﺴﺒﺔ‬
‫ﻟﻠﺸﺮﻉ ؟‬
‫ﺇﻧﻪ ﻳﻌﲏ ﺩﺧﻮﻝ ﺳ ‪‬ﻦ ﺍﻟﺘﻜﻠﻴﻒ ﰲ ﺍﳊﻴﺎﺓ ‪ ...‬ﺇﻧﻪ ﺑﺪﺀ ﺍﻟﻔﺮﺍﺋﺾ ﻋﻠﻰ ﺍﻹﻧـﺴﺎﻥ ‪ ،‬ﻭﺍﻟﻨـﻮﺍﻫﻲ‬
‫ﺍﻟﺮﺑﺎﻧﻴﺔ ﻟﻪ ‪ ...‬ﻭﺑﺬﻟﻚ ﺃﺻـﺒﺢ ﺍﻹﻧـﺴﺎﻥ ﳏﺎﺳـﺒﺎ ﻋﻠـﻰ ﺍﻟـﺼﻐﲑﺓ ﻭﺍﻟﻜـﺒﲑﺓ ﻋﻠـﻰ‬
‫ﺃﻋﻤﺎﻟﻪ‪،‬ﻭﺃﻗﻮﺍﻟﻪ‪،‬ﻭﺃﻥ ﺍﳌﻠﻜﲔ ﺭﻗﻴﺒﺎ ﻭﻋﺘﻴﺪﺍ‪ ،‬ﺑﺪﺃ ﻛﻞ ﻣﻨﻬﻤﺎ ﻣﻬﻤﺘـﻪ ﰲ ﺗـﺴﺠﻴﻞ ﺍﳊـﺴﻨﺎﺕ‬
‫ﻭﺍﻟﺴﻴﺌﺎﺕ ‪ ...‬ﺇﱃ ﻏﲑ ﺫﻟﻚ ﻣﻦ ﻣﻮﺍﻋﻆ ﻫﺎﺩﺋﺔ‪ ،‬ﺗﻨﺒﻪ ﺍﻟﻄﻔﻞ ﳓﻮ ﺍﻟﻌﻤﻞ ﺍﻟـﺼﺎﱀ‪،‬ﻭﻛﺮﺍﻫﻴـﺔ‬
‫ﺍﻟﻌﻤﻞ ﺍﻟﻄﺎﱀ ‪.‬‬

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 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺴﺎﺑﻊ‪ -‬ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ‪ ،‬ﻭﲢﻔﻴﻈﻬﺎ ﻟﻠﻄﻔﻞ ﺍﳌﻤﻴﺰ ‪:‬‬
‫ﺑﻌﺪ ﺑﻠﻮﻍ ﺍﻟﻄﻔﻞ ﺳﻦ ﺍﻟﻌﺎﺷﺮﺓ‪ ،‬ﻳﻔﺮﻕ ﰲ ﻣﻀﺠﻌﻪ ﻋﻦ ﺇﺧﻮﺍﻧﻪ‪ ،‬ﻓﻬﺬﺍ ﻳﻌﲏ ﺃﻥ ﺑﻌﺾ ﺍﻟﺪﻻﻻﺕ‬
‫ﺍﳉﻨﺴﻴﺔ ﺑﺪﺃﺕ ﺑﺎﻟﻈﻬﻮﺭ ﺭﻭﻳﺪﹰﺍ ﺭﻭﻳﺪﹰﺍ ‪.‬‬
‫ﻓﻔﻲ ﻫﺬﻩ ﺍﻟﺴﻦ ﻧﺒﺪﺃ ﺑﻮﺿﻊ ﺍﻟﻮﻗﺎﻳﺎﺕ ﺍﻟﻨﻔﺴﻴﺔ‪ ،‬ﻭﺍﳌﻨﺎﻋﺎﺕ ﺍﻹﳝﺎﻧﻴﺔ ﰲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ‪ ،‬ﻟﻴﻘـﻮﻯ‬
‫‪‬ﺎ ﻋﻠﻰ ﺍﻟﺘﺤﻜﻢ ﰲ ﻏﺮﻳﺰﺗﻪ‪ ،‬ﻭﺿﺒﻂ ﻧﻔﺴﻪ‪ ،‬ﻭﺍﳊﻔﺎﻅ ﻋﻠﻴﻬﺎ ﻣﻦ ﺍﺭﺗﻜﺎﺏ ﺍﻟﻔﺎﺣﺸﺔ‪ ،‬ﻭﺍﻟﻌﻴـﺎﺫ‬
‫ﺑﺎﷲ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﻳﻘﺪﻣﻮﻥ ﻷﻃﻔﺎﳍﻢ ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ ﻛﻮﻗﺎﻳﺔ ﳍـﻢ ﻣـﻊ ﺍﻟـﺸﺮﺡ‬
‫ﻭﺍﻟﺒﻴﺎﻥ‪ ،‬ﻭﻳﻬﺘﻤﻮﻥ ﺑﺘﺤﻔﻴﻈﻬﺎ ﰲ ﺳﻦ ﺍﳌﺮﺍﻫﻘﺔ ﻗﺒﻴﻞ ﺍﻟﺒﻠﻮﻍ ﻭﺧﺎﺻﺔ ﺍﻟﺒﻨﺎﺕ ‪.‬‬
‫ﷲ  ‪ " :‬ﻋﱢﻠﻤ‪‬ﻮﺍ ِﺭﺟ‪‬ﺎﹶﻟ ﹸﻜﻢ‪ ‬ﺳ‪‬ﻮ ‪‬ﺭ ﹶﺓ ﺍﹾﻟﻤ‪‬ﺎِﺋ ‪‬ﺪ ِﺓ ‪‬ﻭ ‪‬ﻋﱢﻠﻤ‪‬ﻮﺍ ِﻧﺴ‪‬ﺎ َﺀ ﹸﻛ ‪‬ﻢ‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﺎ ِﻫﺪٍ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺳ‪‬ﻮ ‪‬ﺭ ﹶﺓ ﺍﻟﻨ‪‬ﻮ ِﺭ "‪. ١٠٦١‬‬
‫ﺏ "‪‬ﺗ ‪‬ﻌﱠﻠﻤ‪‬ﻮﺍ ﺳ‪‬ﻮ ‪‬ﺭ ﹶﺓ ﺑ‪‬ـﺮ‪‬ﺍ َﺀ ﹶﺓ ‪‬ﻭ ‪‬ﻋﱢﻠﻤ‪‬ـﻮﺍ‬ ‫ﺨﻄﱠﺎ ِ‬ ‫ﺐ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻋ ِﻄ‪‬ﻴ ﹶﺔ ﺍﹾﻟ ‪‬ﻬ ‪‬ﻤﺪ‪‬ﺍِﻧﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻛ‪‬ﺘ ‪‬‬
‫ﻀ ﹶﺔ "‪. ١٠٦٢‬‬ ‫ِﻧﺴ‪‬ﺎ َﺀ ﹸﻛ ‪‬ﻢ ﺳ‪‬ﻮ ‪‬ﺭ ﹶﺓ ﺍﻟﻨ‪‬ﻮ ِﺭ ‪‬ﻭ ‪‬ﺣﻠﱡﻮ ‪‬ﻫ ‪‬ﻦ ﺍﹾﻟ ِﻔ ‪‬‬
‫ﺤﻤ‪‬ﺎ ‪‬ﻡ ِﺇﻟﱠﺎ ﻣِـ ‪‬ﻦ‬
‫ﺴِﻠ ‪‬ﻤ ﹲﺔ ﺍﹾﻟ ‪‬‬
‫ﻕ‪" :‬ﻟﹶﺎ ‪‬ﺗ ‪‬ﺪ ‪‬ﺧﹶﻠ ‪‬ﻦ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹲﺓ ‪‬ﻣ ‪‬‬
‫ﺐ ِﺇﻟﹶﻰ ﺍﻟﹾﺂﻓﹶﺎ ِ‬
‫ﺏ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬
‫ﺨﻄﱠﺎ ِ‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫‪‬ﺳ ﹶﻘ ٍﻢ‪ ،‬ﻭ ‪‬ﻋﱢﻠ ‪‬ﻤﻮ‪‬ﺍ ِﻧﺴ‪‬ﺎ َﺀ ﹸﻛ ‪‬ﻢ ﺳ‪‬ﻮ ‪‬ﺭ ﹶﺓ ﺍﻟﻨ‪‬ﻮ ِﺭ "‪.١٠٦٣‬‬
‫ﺳﺆﺍﻝ ﻓﻘﻬﻲ‪ :‬ﻣﺎ ﻫﻮﺳﻦ‪ ‬ﺯﻭﺍﺝ ﺍﻟﺼﻐﲑﺓ ؟‬
‫ﻕ ﺍﻟ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ِﺔ ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹶﺔ ‪‬ﻋﻠﹶـﻰ‬
‫ﺤﻘﹶﺎ ِ‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ‪ِ -‬ﻻ ‪‬ﺳِﺘ ‪‬‬ ‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻁ ‪‬ﺟ ‪‬ﻤﻬ‪‬ﻮ ‪‬ﺭ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ‪ -‬ﺍﹾﻟ ‪‬‬ ‫ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﺮ ﹶ‬
‫ﺝ ‪‬ﻣﺘ‪‬ﻰ ﹶﻃﹶﻠ‪‬ﺒﻬ‪‬ـﺎ ِﺇ ﱠﻻ‬ ‫ﺴﻬ‪‬ﺎ ﻟِﻠ ‪‬ﺰ ‪‬ﻭ ِ‬‫ﺴﱢﻠﻢ‪ ‬ﻧ ﹾﻔ ‪‬‬
‫ﻁ ِﺀ‪ ،‬ﻭﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬‫‪‬ﺯ ‪‬ﻭ ِﺟﻬ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﺗﻜﹸﻮ ﹶﻥ ﺍﻟﹾ ‪‬ﻤ ‪‬ﺮﹶﺃ ﹸﺓ ﹶﻛِﺒ ‪‬ﲑ ﹰﺓ ﹶﺃ ‪‬ﻭ ‪‬ﻣﻄِﻴ ﹶﻘ ﹰﺔ ِﻟ ﹾﻠ ‪‬ﻮ ﹾ‬
‫ﺖ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ﹸﺓ ﺻ‪‬ـ ِﻐ ‪‬ﲑ ﹰﺓ ﹶﻻ ‪‬ﺗﻄِﻴـ ‪‬ﻖ‬ ‫ﺻﺤِﻴﺤ‪‬ﺎ ﹶﻻ ﻓﹶﺎ ِﺳﺪ‪‬ﺍ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻮ ﻛﹶﺎ‪‬ﻧ ِ‬ ‫ﺡ ‪‬‬ ‫ِﻟﻤ‪‬ﺎِﻧ ٍﻊ ‪‬ﺷ ‪‬ﺮ ِﻋ ‪‬ﻲ‪ ،‬ﻭﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟ‪‬ﻨﻜﹶﺎ ‪‬‬
‫ﺼ ‪‬ﲑ ِﺇﻟﹶﻰ ﺍﹾﻟﺤ‪‬ﺎﹶﻟ ِﺔ ﺍﱠﻟﺘِـﻲ‬ ‫ﺝ ﹶﺃ ‪‬ﻭ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹸﻜ ‪‬ﻦ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ِ‬ ‫ﺖ ﻓِﻲ ‪‬ﻣ‪‬ﻨﺰِﻝ ﺍﻟ ‪‬ﺰ ‪‬ﻭ ِ‬ ‫ﻼ ‪‬ﻧ ﹶﻔ ﹶﻘ ﹶﺔ ﹶﻟﻬ‪‬ﺎ‪ .‬ﺳﻮ‪‬ﺍ ٌﺀ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﻁ َﺀ ﹶﻓ ﹶ‬
‫ﺍﹾﻟ ‪‬ﻮ ﹾ‬
‫ﺐ ﻟِﻠ‪‬ﻨ ﹶﻔ ﹶﻘ ِﺔ ‪‬ﻫ ‪‬ﻮ ﻣ‪‬ﺎ‬
‫ﺱ ﺍﹾﻟﻤ‪‬ﻮ ِﺟ ‪‬‬
‫ﻉ ِﺇ‪‬ﻧﻤ‪‬ﺎ ِﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﻭ‪‬ﺍ ِﻻ ‪‬ﺣِﺘﺒ‪‬ﺎ ‪‬‬ ‫ﻉ ﺍ ِﻻ ‪‬ﺳِﺘ ‪‬ﻤﺘ‪‬ﺎ ِ‬‫ﻉ ؛ َِﻷ ﱠﻥ ﺍ ‪‬ﻣِﺘﻨ‪‬ﺎ ‪‬‬
‫ﺠﻤ‪‬ﺎ ‪‬‬‫‪‬ﺗﻄِﻴ ‪‬ﻖ ﺍﹾﻟ ِ‬
‫ﻉ ‪‬ﻭ ‪‬ﺩﻭ‪‬ﺍﻋِﻴ ِﻪ‪ ،‬ﻭﻟﹶـ ‪‬ﻢ ﻳ‪‬ﻮﺟ‪‬ـ ‪‬ﺪ ؛ َِﻷ ﱠﻥ‬ ‫ﺠﻤ‪‬ﺎ ‪‬‬ ‫ﺡ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ِ‬
‫ﺤ ‪‬ﻖ ﺑِﺎﻟ‪‬ﻨﻜﹶﺎ ِ‬ ‫ﺴ‪‬ﺘ ‪‬‬‫‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻭﺳِﻴﹶﻠ ﹰﺔ ِﺇﻟﹶﻰ ‪‬ﻣ ﹾﻘﺼ‪‬ﻮ ٍﺩ ‪‬ﻣ ‪‬‬
‫ﺸ‪‬ﺘﻬ‪‬ﺎ ٍﺓ ‪.‬‬
‫ﺼﹸﻠ ‪‬ﺢ ِﻟ ‪‬ﺪﻭ‪‬ﺍﻋِﻴ ِﻪ ؛ َِﻷ‪‬ﻧﻬ‪‬ﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ‪‬‬
‫ﻉ ﹶﻻ ﺗ‪ ‬‬ ‫ﺠﻤ‪‬ﺎ ِ‬‫ﺼﹸﻠ ‪‬ﺢ ِﻟ ﹾﻠ ِ‬
‫ﺼ ِﻐ ‪‬ﲑ ﹶﺓ ﺍﱠﻟﺘِﻲ ﹶﻻ ‪‬ﺗ ‪‬‬
‫ﺍﻟ ‪‬‬

‫‪ - ١٠٦١‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٢٢٠٥)(٧٧ / ٤) -‬ﺣﺴﻦ ﻣﺮﺳﻞ‬

‫‪ - ١٠٦٢‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ ‪ ( ٢٢١٣)(٨٢ / ٤) -‬ﺻﺤﻴﺢ‬
‫ﺼ‪‬ﻨﻌ‪‬ﺎِﻧ ‪‬ﻲ)‪ ( ١٠٩١‬ﺻﺤﻴﺢ‬
‫ﻕ ﺍﻟ ‪‬‬
‫ﻒ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫‪ - ١٠٦٣‬ﻣ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫‪٤٢٨‬‬
‫ﺼ ِﻐ ِﲑ ‪‬ﻣﺘ‪‬ـﻰ‬
‫ﺐ ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶـﻰ ﺍﻟـ ‪‬‬
‫ﺠ ‪‬‬
‫ﺝ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺑ‪‬ﺎِﻟﻐ‪‬ﺎ‪ ،‬ﺑ‪‬ﻞ ‪‬ﺗ ِ‬
‫ﺠ ‪‬ﻤﻬ‪‬ﻮ ‪‬ﺭ ﻓِﻲ ﺍﻟ ‪‬ﺰ ‪‬ﻭ ِ‬
‫ﻁ ﺍﹾﻟ ‪‬‬
‫ﺸ‪‬ﺘ ِﺮ ِ‬
‫‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺐ ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹶﺔ ﻓِﻲ ﺍﻟ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ِﺔ ‪.‬‬ ‫ﻁ ﺍﱠﻟﺘِﻲ ﺗ‪‬ﻮ ِﺟ ‪‬‬‫ﺸﺮ‪‬ﻭ ﹸ‬
‫ﺖ ﺍﻟ ‪‬‬ ‫ﺤ ﱠﻘ ﹶﻘ ِ‬‫‪‬ﺗ ‪‬‬
‫ﻕ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺪﺧ‪‬ﻮﻝ ِﺑﻬ‪‬ﺎ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺪﺧ‪‬ﻮﻝ ِﺑ ‪‬ﻬﺎ ‪.‬‬ ‫‪‬ﻭﹶﻓ ‪‬ﺮ ‪‬‬
‫ﻼ ﻣ‪‬ـﺎِﻧ ٍﻊ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ ﹶﺃ ﹾﻥ‬
‫ﻁ ِﺀ ِﺑ ﹶ‬
‫ﺴﻬ‪‬ﺎ ‪‬ﻣﻄِﻴ ﹶﻘ ٍﺔ ِﻟﻠﹾ ‪‬ﻮ ﹾ‬
‫ﺐ ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ِﻟ ‪‬ﻤ ‪‬ﻤ ِﻜ‪‬ﻨ ٍﺔ ِﻣ ‪‬ﻦ ‪‬ﻧ ﹾﻔ ِ‬‫ﺠ ‪‬‬‫ﹶﺃﻣ‪‬ﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺪﺧ‪‬ﻮﻝ ِﺑﻬ‪‬ﺎ ﹶﻓ‪‬ﺘ ِ‬
‫ﻀ ‪‬ﻲ ‪‬ﺯﻣ‪‬ـ ٍﻦ‬ ‫ﺠِﺒ ‪‬ﺮﻫ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻭﻛِﻴﹸﻠﻬ‪‬ﺎ ﻟِﻠ ‪‬ﺪﺧ‪‬ﻮﻝ ‪ -‬ﻭﹶﻟ ‪‬ﻮ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻋ‪‬ﻨ ‪‬ﺪ ﺣ‪‬ﺎ ِﻛ ٍﻢ ‪ -‬ﻭ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻣ ِ‬ ‫ﺖ ِﻫ ‪‬ﻲ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬‬ ‫‪‬ﺩ ‪‬ﻋ ‪‬‬
‫ﻀﻬ‪‬ﺎ‪ ،‬ﻭ ﹶﻻ‬
‫ﺻ ِﻐ ٍﲑ‪ ،‬ﻭﹶﻟ ‪‬ﻮ ‪‬ﺩﺧ‪‬ﻞ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺑ‪‬ﺎِﻟ ‪‬ﻐ ﹰﺔ ﻭ‪‬ﺍ ﹾﻓ‪‬ﺘ ‪‬‬
‫ﺠ ‪‬ﻬ ‪‬ﺰ ﻓِﻴ ِﻪ ﹸﻛ ﱞﻞ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﻋ‪‬ﺎ ‪‬ﺩ ﹰﺓ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﺒ‪‬ﺎِﻟ ِﻎ ﹶﻻ ‪‬ﻋﻠﹶﻰ ‪‬‬ ‫‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﺠ ‪‬ﻬ ‪‬ﺰ ﻓِﻴـ ِﻪ‬
‫ﻀ ‪‬ﻲ ‪‬ﺯ ‪‬ﻣ ٍﻦ ‪‬ﻳ‪‬ﺘ ‪‬‬ ‫ﺤﺼ‪‬ﻞ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ ‪‬ﻭ ِﻣ ‪‬ﻦ ‪‬ﻭِﻟ‪‬ﻴﻬ‪‬ﺎ ‪‬ﺩﻋ‪‬ﺎ ٌﺀ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺣﺼ‪‬ﻞ ﹶﻗﺒ‪‬ﻞ ‪‬ﻣ ِ‬ ‫ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ‪‬ﻣ ‪‬ﻤ ِﻜ‪‬ﻨ ٍﺔ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺲ‬‫ﹸﻛ ﱞﻞ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ‪ ،‬ﻭ ﹶﻻ ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ‪‬ﻣﻄِﻴ ﹶﻘ ٍﺔ‪ ،‬ﻭ ﹶﻻ ِﻟ ‪‬ﻤﻄِﻴ ﹶﻘ ٍﺔ ِﺑﻬ‪‬ﺎ ﻣ‪‬ﺎِﻧ ‪‬ﻊ ﹶﻛ ‪‬ﺮ‪‬ﺗ ٍﻖ ِﺇ ﱠﻻ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘﹶﻠ ﱠﺬ ﹶﺫ ِﺑﻬ‪‬ﺎ ﻋ‪‬ﺎِﻟﻤ‪‬ـﺎ‪ ،‬ﻭﻟﹶـ‪‬ﻴ ‪‬‬
‫ﻉ‪.‬‬‫ﻕ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍ َْﻷ ‪‬ﺧ ﹸﺬ ﻓِﻲ ﺍﻟ‪‬ﻨ ‪‬ﺰ ِ‬‫ﺴﻴ‪‬ﺎ ‪‬‬‫ﻱ ﺑ‪‬ﺎِﻟﻐ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﺕ ﹶﺃ ‪‬‬‫ﺸ ِﺮﻓﹰﺎ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬
‫ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﻚ‪.‬‬ ‫ﺸ‪‬ﺘ ِﺮﻃﹸﻮﺍ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫‪‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺪﺧ‪‬ﻮﻝ ِﺑﻬ‪‬ﺎ‪ :‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺝ‬
‫ﻍ ﺍﻟـ ‪‬ﺰ ‪‬ﻭ ِ‬
‫ﺽ ‪‬ﻭ‪‬ﺑﻠﹸـﻮ ﹶ‬
‫ﻼ ‪‬ﻣ ﹶﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ـ ‪‬ﺮ ِ‬
‫ﺴﹶ‬ ‫‪‬ﻳﻘﹸﻮﻝ ﺍﻟ ‪‬ﺪﺳ‪‬ﻮِﻗ ‪‬ﻲ‪ :‬ﻭ‪‬ﺍﹾﻟﺤ‪‬ﺎﺻِﻞ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬ﻮﺿِﻴ ِﺢ ‪‬ﺟﻌ‪‬ﻞ ﺍﻟ ‪‬‬
‫ﺖ ﻟِﻠـ ‪‬ﺪﺧ‪‬ﻮﻝ‪،‬‬ ‫ﺏ ﺍﻟﻨ‪ ‬ﹶﻔ ﹶﻘ ِﺔ ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺪﺧ‪‬ﻮﻝ ِﺑﻬ‪‬ﺎ ﺍﱠﻟﺘِﻲ ‪‬ﺩ ‪‬ﻋ ‪‬‬
‫ﻁ ِﺀ ‪‬ﺷﺮ‪‬ﻭﻃﹰﺎ ﻓِﻲ ‪‬ﻭﺟ‪‬ﻮ ِ‬ ‫‪‬ﻭِﺇﻃﹶﺎ ﹶﻗ ﹶﺔ ﺍﻟ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ِﺔ ِﻟ ﹾﻠ ‪‬ﻮ ﹾ‬
‫ﺐ ﹶﻟﻬ‪‬ﺎ ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ِﻣ ‪‬ﻦ ﹶﻏﻴ‪‬ـ ِﺮ‬
‫ﺠ ‪‬‬
‫ﺐ ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ﹶﻟﻬ‪‬ﺎ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺪﺧ‪‬ﻮﻝ ِﺑﻬ‪‬ﺎ ﹶﻓ‪‬ﺘ ِ‬ ‫ﺠ ‪‬‬ ‫ﻼ ‪‬ﺗ ِ‬ ‫ﻁ ﹶﻓ ﹶ‬‫ﹶﻓِﺈ ِﻥ ﺍ ‪‬ﺧﺘ‪‬ﻞ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪‬ﺷ ‪‬ﺮ ﹲ‬
‫ﻼﹶﺛ ﹶﺔ ﺍﹾﻟ ‪‬ﻤ ﹾﺬﻛﹸﻮ ‪‬ﺭ ﹶﺓ ﺷ‪‬ـ ‪‬ﺮﻭﻃﹰﺎ ﻓِـﻲ‬ ‫ﺚ ‪‬ﺟ ‪‬ﻌﻠﹸﻮﺍ ﺍ ُْﻷﻣ‪‬ﻮ ‪‬ﺭ ﺍﻟﱠﺜ ﹶ‬ ‫ﺾ ﹸﻓ ﹶﻘﻬ‪‬ﺎ ِﺀ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﻒ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﻁ ‪ .‬ﻭﺧ‪‬ﺎﹶﻟ ‪‬‬ ‫‪‬ﺷ ‪‬ﺮ ٍ‬
‫ﺖ‬
‫ﺖ ‪‬ﻣ ‪‬ﺪﺧ‪‬ﻮ ﹰﻻ ِﺑﻬ‪‬ﺎ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﻣ‪‬ـ ‪‬ﺪﺧ‪‬ﻮ ٍﻝ ِﺑﻬ‪‬ـﺎ ‪‬ﻭ ‪‬ﺩﻋ‪‬ـ ‪‬‬ ‫ﺏ ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ِﺔ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺮﹶﺃ ِﺓ ‪‬ﻣ ﹾﻄﹶﻠﻘﹰﺎ‪ ،‬ﺳﻮ‪‬ﺍ ٌﺀ ﻛﹶﺎ‪‬ﻧ ‪‬‬‫‪‬ﻭﺟ‪‬ﻮ ِ‬
‫ﻟِﻠ ‪‬ﺪﺧ‪‬ﻮﻝ ‪.١٠٦٤‬‬
‫‬

‫ﺡ ﺍﹾﻟ ﹶﻜِﺒ ‪‬ﲑ ‪ ،٥٠٨ / ٢‬ﻭ‪‬ﺍﻟ ‪‬ﺰ ‪‬ﺭﻗﹶﺎِﻧ ‪‬ﻲ ‪ ٢٤٥ - ٢٤٤ / ٤‬ﻭﺍﹾﻟ ِﻌﻨ‪‬ﺎﻳ‪‬ـ ﹸﺔ‬ ‫‪ - ١٠٦٤‬ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪ (٣٧ / ٤١) -‬ﻭﺍﻟ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬‬
‫ﲔ ‪ ،٥٨ / ٩‬ﻭ‪‬ﺍﹾﻟﺤ‪‬ﺎﻭِﻱ ﺍﹾﻟ ﹶﻜِﺒ ‪‬ﲑ ‪/ ١٥‬‬
‫ﺿ ﹸﺔ ﺍﻟﻄﱠﺎِﻟِﺒ ‪‬‬
‫ﺶ ﹶﻓ‪‬ﺘ ِﺢ ﺍﹾﻟ ﹶﻘﺪِﻳ ِﺮ ‪ ،١٩٦ / ٤‬ﻭ‪‬ﺍﹾﻟ ِﻬﺪ‪‬ﺍ‪‬ﻳ ﹸﺔ ِﺑﹶﺄ ‪‬ﻋﻠﹶﻰ ﹶﻓ‪‬ﺘ ِﺢ ﺍﹾﻟ ﹶﻘﺪِﻳ ِﺮ ‪ ،١٩٦ / ٤‬ﻭ ‪‬ﺭ ‪‬ﻭ ‪‬‬ ‫ِﺑﻬ‪‬ﺎ ِﻣ ِ‬
‫ﻑ ‪. ٣٧٨ / ٩‬‬ ‫ﺡ ﺍﹾﻟ ﹶﻜِﺒ ِﲑ ‪ ،٢٥٥ ،٢٣١ / ٩‬ﻭ‪‬ﺍ ِْﻹ‪‬ﻧﺼ‪‬ﺎ ‪‬‬ ‫ﺸ ‪‬ﺮ ِ‬
‫‪ ،٣٠‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐﻨِﻲ ‪‬ﻣ ‪‬ﻊ ﺍﻟ ‪‬‬
‫‪٤٢٩‬‬
 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺜﺎﻣﻦ‪ -‬ﺍﳌﺼﺎﺭﺣﺔ ﺍﳊﻨﺴﻴﺔ ﻭﺍﻟﺘﺤﺬﻳﺮ ﻣﻦ ﺍﻟﻔﺎﺣﺸﺔ‪:‬‬
‫ﺑﻌﺪ ﺗﻌﻠﻢ ﺍﻟﻄﻔﻞ ﻓﺮﺍﺋﺾ ﺍﻟﻐﺴﻞ‪ ،‬ﻭﺇﺳﻘﺎﻁ ﺍﳉﻨﺎﺑﺔ‪ ،‬ﳛﺬﺭ ﲢﺬﻳﺮﹰﺍ ﺷـﺪﻳﺪﹰﺍ ﻣـﻦ ﺍﻟﻮﻗـﻮﻉ ﰲ‬
‫ﺍﻟﻔﺎﺣﺸﺔ‪ ،‬ﻭﻳﺸﺮﺡ ﻟﻪ ﺫﻟﻚ ﺣﺴﺐ ﺍﻟﺒﻠﺪ ﺍﻟﺬﻱ ﻳﻌﻴﺶ ﻓﻴﻪ ﺍﻟﻄﻔﻞ‪ ،‬ﻫﻞ ﰲ ﺑﻠﺪ ﲢﻠﻞ ﺍﳌﻮﺑﻘﺎﺕ‬
‫ﺃﻡ ﰲ ﺑﻠﺪ ﺇﺳﻼﻣﻲ ﳏﺎﻓﻆ ؟ ﻭﻋﻠﻰ ﺣﺴﺐ ﺍﻷﺳﺮﺓ ﺍﻟﱵ ﺑﻠﻎ ﻓﻴﻬﺎ ﺫﻟﻚ ﺍﻟﻄﻔـﻞ‪ ،‬ﻫـﻞ ﻫـﻲ‬
‫ﺇﺳﻼﻣﻴﺔ ﺃﻭ ﺇﺑﺎﺣﻴﺔ‪ ،‬ﻓﺤﻴﺜﻤﺎ ﻛﺎﻧﺖ ﺍﻷﺳﺮﺓ ﻓﻴﺠﺐ ﺃﻥ ﻳﺸﺮﺡ ﻟﻠﻄﻔﻞ ﺍﳌﺴﻠﻢ ﺍﻟﺒﺎﻟﻎ ﻣـﺎ ﻫـﻮ‬
‫ﺍﻟﺰﱏ‪ ،‬ﺣﱴ ﳚﺘﻨﺒﻪ‪ ،‬ﻭﻳﺒﺘﻌﺪ ﻋﻨﻪ‪ ،‬ﻣﻦ ﺃﺟﻞ ﺃﻻ ﻳﻘﻊ ﰲ ﺍﻟﺰﱏ‪ ،‬ﰒ ﻳﻘﻮﻝ ‪:‬ﺃﻧﺎ ﻻ ﺃﺩﺭﻱ ﻛﻴﻒ ﻫﻮ؟‬
‫ﻭﻣﺎ ﺣﻜﻤﻪ ؟‬
‫ﻭﺗﺮﻯ ﻟﻪ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﱵ ﲢﺬﺭ ﻣﻦ ﺍﻟﺰﱏ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ ﻗﹶﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ ﹶﻓﺘ‪‬ﻰ ﺷ‪‬ﺎﺑ‪‬ﺎ ﹶﺃﺗ‪‬ﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ‬
‫ﷲ‪ ،‬ﺍﹾﺋ ﹶﺬ ﹾﻥ ﻟِﻲ ﺑِﺎﻟ ‪‬ﺰﻧ‪‬ﺎ‪ ،‬ﹶﻓﹶﺄ ﹾﻗ‪‬ﺒ ﹶﻞ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓ ‪‬ﺰ ‪‬ﺟﺮ‪‬ﻭ ‪‬ﻩ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﻣ ‪‬ﻪ‪ .‬ﻣ ‪‬ﻪ‪.‬ﹶﻓﻘﹶـﺎ ﹶﻝ‪:‬‬‫ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻚ ؟ ﻗﹶـﺎ ﹶﻝ‪ :‬ﹶﻻ‪ ،‬ﻭ‪‬ﺍﻟﻠﱠـ ِﻪ ‪‬ﺟ ‪‬ﻌﹶﻠﻨِـﻲ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺤ‪‬ﺒ ‪‬ﻪ ُﻷ ‪‬ﻣ ‪‬‬ ‫ﺲ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃ‪‬ﺗ ِ‬
‫ﺠﹶﻠ ‪‬‬ ‫ﺍ ‪‬ﺩ‪‬ﻧ ‪‬ﻪ‪ ،‬ﹶﻓ ‪‬ﺪﻧ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻗﺮِﻳﺒ‪‬ﺎ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬‬
‫ﷲ‬‫ﻚ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ‪ ،‬ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺤ‪‬ﺒ ‪‬ﻪ ِﻻ‪‬ﺑ‪‬ﻨِﺘ ‪‬‬ ‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ُﻷ ‪‬ﻣ ‪‬ﻬﺎِﺗ ِﻬ ‪‬ﻢ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﹶﻓ‪‬ﺘ ِ‬‫ﺱ ‪‬ﻳ ِ‬
‫ِﻓﺪ‪‬ﺍ َﺀ ‪‬ﻙ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ﹶﻻ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻚ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ‪ ،‬ﻭ‪‬ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺤ‪‬ﺒ ‪‬ﻪ ُﻷ ‪‬ﺧِﺘ ‪‬‬ ‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ِﻟ‪‬ﺒﻨ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﹶﻓ‪‬ﺘ ِ‬
‫ﺱ ‪‬ﻳ ِ‬
‫‪‬ﺟ ‪‬ﻌﹶﻠﻨِﻲ ﺍﻟﱠﻠ ‪‬ﻪ ِﻓﺪ‪‬ﺍ َﺀ ‪‬ﻙ ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ﹶﻻ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻚ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ‪ ،‬ﻭ‪‬ﺍﻟﱠﻠ ِﻪ‬
‫ﺤ‪‬ﺒ ‪‬ﻪ ِﻟ ‪‬ﻌ ‪‬ﻤِﺘ ‪‬‬
‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ َﻷ ‪‬ﺧﻮ‪‬ﺍِﺗ ِﻬ ‪‬ﻢ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﹶﻓ‪‬ﺘ ِ‬ ‫ﺱ ‪‬ﻳ ِ‬
‫‪‬ﺟ ‪‬ﻌﹶﻠﻨِﻲ ﺍﻟﱠﻠ ‪‬ﻪ ِﻓﺪ‪‬ﺍ َﺀ ‪‬ﻙ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ﹶﻻ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻚ ؟ ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ‪ ،‬ﻭ‪‬ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺤ‪‬ﺒ ‪‬ﻪ ِﻟﺨ‪‬ﺎﹶﻟِﺘ ‪‬‬ ‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ِﻟ ‪‬ﻌﻤ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﺃﹶﻓ‪‬ﺘ ِ‬‫ﺱ ‪‬ﻳ ِ‬
‫‪‬ﺟ ‪‬ﻌﹶﻠﻨِﻲ ﺍﻟﱠﻠ ‪‬ﻪ ِﻓﺪ‪‬ﺍ َﺀ ‪‬ﻙ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ﹶﻻ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺿ ‪‬ﻊ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﻗﹶـﺎ ﹶﻝ‪ :‬ﺍﻟﱠﻠﻬ‪‬ـ ‪‬ﻢ‬
‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ِﻟﺨ‪‬ﺎ ﹶﻻِﺗ ِﻬ ‪‬ﻢ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻮ ‪‬‬‫ﺱ ‪‬ﻳ ِ‬ ‫‪‬ﺟ ‪‬ﻌﹶﻠﻨِﻲ ﺍﻟﱠﻠ ‪‬ﻪ ِﻓﺪ‪‬ﺍ َﺀ ‪‬ﻙ‪.‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻭ ﹶﻻ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺖ ِﺇﻟﹶﻰ ‪‬ﺷ ‪‬ﻲ ٍﺀ‪.١٠٦٥‬‬ ‫ﻚ ﺍﹾﻟ ﹶﻔﺘ‪‬ﻰ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﻔ ‪‬‬
‫ﺼ ‪‬ﻦ ﹶﻓ ‪‬ﺮ ‪‬ﺟ ‪‬ﻪ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬
‫ﺍ ﹾﻏ ِﻔ ‪‬ﺮ ﹶﺫ‪‬ﻧ‪‬ﺒ ‪‬ﻪ ‪‬ﻭ ﹶﻃ ‪‬ﻬ ‪‬ﺮ ﹶﻗ ﹾﻠ‪‬ﺒ ‪‬ﻪ‪ ،‬ﻭ ‪‬ﺣ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﹶﻠ‪‬ﻴ ِﻢ ﺑﻦ ﻋ‪‬ﺎ ِﻣﺮٍ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺣ ‪‬ﺪﹶﺛﻪ‪ ،‬ﹶﺃ ﱠﻥ ﻏﹸﻼﻣ‪‬ﺎ ﺷ‪‬ﺎﺑ‪‬ﺎ ﹶﺃﺗ‪‬ﻰ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ  ‪ ،‬ﹶﻓﻘﹶـﺎ ﹶﻝ‪ :‬ﻳ‪‬ـﺎ‬
‫ﺱ ﹶﻓﻘﹶﺎ ﹶﻝ‪ ":‬ﻣ ‪‬ﻪ"‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ  ‪":‬ﹶﺃﻗِـﺮ‪‬ﻭ ‪‬ﻩ‬ ‫ﺡ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠﻪِ‪ ،‬ﺍﹾﺋ ﹶﺬ ﹾﻥ ﻟِﻲ ﻓِﻲ ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ‪ ،‬ﹶﻓﺼ‪‬ﺎ ‪‬‬
‫ﺤﺒ‪‬ـ ‪‬ﻪ‬
‫ﻱ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ  ‪":‬ﹶﺃ‪‬ﺗ ِ‬ ‫ﺲ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ ‪‬‬ ‫ﺍ ‪‬ﺩ ﹸﻥ"‪ ،‬ﹶﻓ ‪‬ﺪﻧ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺟﹶﻠ ‪‬‬
‫ﺤﺒ‪‬ـ ‪‬ﻪ ﻻ‪‬ﺑ‪‬ﻨﺘِـﻚ‪‬؟"ﻗﹶـﺎ ﹶﻝ‪ :‬ﻻ‪،‬‬ ‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ُﻷ ‪‬ﻣﻬ‪‬ﺎِﺗ ِﻬﻢ‪ ،‬ﹶﺃ‪‬ﺗ ِ‬
‫ﺱ ﻻ ‪‬ﻳ ِ‬ ‫ﻚ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ُﻷ ‪‬ﻣﻚ‪‬؟"ﻗﹶﺎ ﹶﻝ‪ :‬ﻻ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ ":‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺱﻻ‬ ‫ﻚ ﺍﻟﻨ‪‬ـﺎ ‪‬‬ ‫ﺤ‪‬ﺒ ‪‬ﻪ ُﻷ ‪‬ﺧِﺘﻚ‪‬؟"ﹶﻗﺎ ﹶﻝ‪ :‬ﻻ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ ":‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ِﻟ‪‬ﺒﻨ‪‬ﺎِﺗ ِﻬﻢ‪ ،‬ﹶﺃ‪‬ﺗ ِ‬
‫ﺱ ﻻ ‪‬ﻳ ِ‬ ‫ﻚ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ‪ ":‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬ﻪ‬
‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ِﻟ ‪‬ﻌﻤ‪‬ﺎِﺗ ِﻬﻢ‪‬؟ ﹶﺃ‪‬ﺗ ِ‬
‫ﺱ ﻻ ‪‬ﻳ ِ‬
‫ﻚ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬ﻪ ِﻟ ‪‬ﻌ ‪‬ﻤِﺘﻚ‪‬؟"ﻗﹶﺎ ﹶﻝ‪ :‬ﻻ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ ":‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ َﻷ ‪‬ﺧﻮ‪‬ﺍِﺗ ِﻬﻢ‪ ،‬ﹶﺃ‪‬ﺗ ِ‬
‫ﻳ‪ِ ‬‬

‫‪ - ١٠٦٥‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٢٥٦٤ (٢٢٢١١)(٤٠٧ / ٧) -‬ﺻﺤﻴﺢ‬

‫‪٤٣٠‬‬
‫ﺿ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ  ﻳ‪‬ـ ‪‬ﺪ ‪‬ﻩ‬
‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ِﻟﺨ‪‬ﺎﻻِﺗ ِﻬ ‪‬ﻢ"‪ ،‬ﹶﻓ ‪‬ﻮ ‪‬‬
‫ﺱ ﻻ ‪‬ﻳ ِ‬
‫ﻚ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ِﻟﺨ‪‬ﺎﹶﻟِﺘﻚ‪‬؟"ﻗﹶﺎ ﹶﻝ‪ :‬ﻻ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ ":‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺼ ‪‬ﻦ ﹶﻓ ‪‬ﺮ ‪‬ﺟ ‪‬ﻪ"‪.١٠٦٦‬‬
‫ﺻ ‪‬ﺪ ِﺭﻩِ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‪":‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﹶﻛ ﱢﻔ ‪‬ﺮ ﹶﺫ‪‬ﻧ‪‬ﺒﻪ‪ ،‬ﻭ ﹶﻃ ‪‬ﻬ ‪‬ﺮ ﹶﻗ ﹾﻠ‪‬ﺒﻪ‪ ،‬ﻭ ‪‬ﺣ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ‪‬‬
‫ﺏ ﹶﺃﺗ‪‬ﻰ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ‬ ‫ﻼ ِﻣ ‪‬ﻦ ﺍ َﻷ ‪‬ﻋﺮ‪‬ﺍ ِ‬
‫ﺠ ‪‬ﻬِﻨ ‪‬ﻲ‪ ،‬ﹶﺃ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻻ‪ِ :‬ﺇ ﱠﻥ ‪‬ﺭ ‪‬ﺟ ﹰ‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ‪ ،‬ﻭ ‪‬ﺯ‪‬ﻳ ِﺪ ‪‬ﺑ ِﻦ ﺧ‪‬ﺎِﻟ ٍﺪ ﺍﹾﻟ ‪‬‬
‫ﺼ ‪‬ﻢ ﺍﻵ ‪‬ﺧ ‪‬ﺮ‬
‫ﺨ ‪‬‬
‫ﷲ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﺏﺍِ‬ ‫ﺖ ﻟِﻲ ِﺑ ِﻜﺘ‪‬ﺎ ِ‬‫ﻀ‪‬ﻴ ‪‬‬‫ﺸ ‪‬ﺪ ‪‬ﻙ ﺍﻟﱠﻠ ‪‬ﻪ ِﺇ ﱠﻻ ﹶﻗ ‪‬‬‫ﷲ‪ ،‬ﹸﺃ‪‬ﻧ ِ‬ ‫ﷲ  ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺍِ‬
‫ﷲ  ‪ :‬ﹸﻗ ﹾﻞ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪ِ :‬ﺇ ﱠﻥ‬ ‫ﷲ‪ ،‬ﻭﹶﺃ ﹶﺫ ﹾﻥ ﻟِﻲ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﺏﺍِ‬ ‫ﺾ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻨ‪‬ﺎ ِﺑ ِﻜﺘ‪‬ﺎ ِ‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ﹾﻓ ﹶﻘ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻪ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ‪ ،‬ﺍ ﹾﻗ ِ‬
‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ‬‫ﺕ ﹶﺃ ﱠﻥ ‪‬ﻋﻠﹶﻰ ﺍ‪‬ﺑﻨِﻲ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ‪‬ﻢ‪ ،‬ﻓﹶﺎ ﹾﻓ‪‬ﺘ ‪‬ﺪ‪‬ﻳ ‪‬‬ ‫ﺍ‪‬ﺑﻨِﻲ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﺴِﻴﻔﹰﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ‪ ،‬ﹶﻓ ‪‬ﺰﻧ‪‬ﻰ ﺑِﺎ ‪‬ﻣ ‪‬ﺮﹶﺃِﺗ ِﻪ‪ ،‬ﻭِﺇﻧ‪‬ﻲ ﹸﺃ ‪‬ﺧِﺒ ‪‬ﺮ ‪‬‬
‫ﺐ ﻋ‪‬ﺎ ٍﻡ‪ ،‬ﻭﹶﺃ ﱠﻥ‬ ‫ﺖ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒﺮ‪‬ﻭﻧِﻲ ﹶﺃ ﱠﻥ ﻋ‪‬ﻠﹶﻰ ﺍ‪‬ﺑﻨِﻲ ‪‬ﺟ ﹾﻠ ‪‬ﺪ ﻣِﺎﹶﺋ ٍﺔ ‪‬ﻭ‪‬ﺗ ‪‬ﻐﺮِﻳ ‪‬‬ ‫ﺴﹶﺄﹾﻟ ‪‬‬
‫ِﺑ ِﻤﹶﺌ ِﺔ ﺷ‪‬ﺎ ٍﺓ ‪‬ﻭ ‪‬ﻭﻟِﻴ ‪‬ﺪ ٍﺓ‪ ،‬ﹶﻓ ‪‬‬
‫ﷲ‪،‬‬
‫ﺏﺍِ‬ ‫ﻀ‪‬ﻴ ‪‬ﻦ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ﹸﻜﻤ‪‬ﺎ ِﺑ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﷲ  ‪ :‬ﻭ‪‬ﺍﱠﻟﺬِﻱ ‪‬ﻧ ﹾﻔﺴِﻲ ِﺑ‪‬ﻴ ِﺪ ِﻩ‪ ،‬ﹶﻟﹶﺄ ﹾﻗ ِ‬ ‫‪‬ﻋﻠﹶﻰ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃِﺗ ِﻪ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ‪‬ﻢ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﺲ ِﺇﻟﹶﻰ ﺍﻣ‪‬ـ ‪‬ﺮﹶﺃ ِﺓ‬
‫ﺐ ﻋ‪‬ﺎ ٍﻡ‪ ،‬ﺍ ﹾﻏ ‪‬ﺪ ﻳ‪‬ﺎ ﹸﺃ‪‬ﻧ‪‬ﻴ ‪‬‬
‫ﻚ ‪‬ﺟ ﹾﻠ ‪‬ﺪ ﻣِﺎﹶﺋ ٍﺔ ‪‬ﻭ‪‬ﺗ ‪‬ﻐﺮِﻳ ‪‬‬
‫ﻚ‪ ،‬ﻭ ‪‬ﻋﻠﹶﻰ ﺍ‪‬ﺑِﻨ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻮﻟِﻴ ‪‬ﺪ ﹸﺓ ﻭ‪‬ﺍﹾﻟ ‪‬ﻐ‪‬ﻨ ‪‬ﻢ ‪‬ﻣ ‪‬ﺮﺩ‪‬ﻭ ‪‬ﺩ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﷲ‬ ‫ﺖ‪ ،‬ﻓﹶـﹶﺄ ‪‬ﻣ ‪‬ﺮ ِﺑﻬ‪‬ـﺎ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍ ِ‬ ‫ﺖ ﻓﹶﺎ ‪‬ﺭ ‪‬ﺟ ‪‬ﻤﻬ‪‬ﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻓ ‪‬ﻐﺪ‪‬ﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ‪ ،‬ﻓﹶﺎ ‪‬ﻋ‪‬ﺘ ‪‬ﺮﻓﹶـ ‪‬‬
‫‪‬ﻫﺬﹶﺍ‪ ،‬ﹶﻓِﺈ ِﻥ ﺍ ‪‬ﻋ‪‬ﺘ ‪‬ﺮﹶﻓ ‪‬‬
‫ﺖ‪.١٠٦٧‬‬ ‫ﹶﻓ ‪‬ﺮ ِﺟ ‪‬ﻤ ‪‬‬
‫ﻭﻻﺋﺪ‪ :‬ﺍﻟﻮﻻﺋﺪ‪ :‬ﲨﻊ ﻭﻟﻴﺪﺓ‪ ،‬ﻭﻟﻴﺪﺓ‪ ،‬ﻭﻫﻲ ﺍﻷﻣﺔ‪.‬‬
‫ﺑﻜﺘﺎﺏ ﺍﷲ‪ :‬ﺃﺭﺍﺩ ﺑﻘﻮﻟﻪ ‪»:‬ﻛﺘﺎﺏ ﺍﷲ"ﻣﺎ ﻛﺘﺐ ﺍﷲ ﻋﻠﻰ ﻋﺒﺎﺩﻩ ﻣﻦ ﺍﳊﺪﻭﺩ ﺍﻷﺣﻜﺎﻡ‪ ،‬ﻭﱂ ﻳﺮﺩ‬
‫ﺑﻪ ﺍﻟﻘﺮﺁﻥ‪،‬ﻷﻥ ﺍﻟﻨﻔﻲ ﻭﺍﻟﺮﺟﻢ ﻻ ﺫﻛﺮ ﳍﻤﺎ ﻓﻴﻪ‪.‬‬
‫ﺃﻧﺸﺪﻙ‪ :‬ﺃﻱ ﺃﺳﺎﻟﻚ‪.١٠٦٨‬‬
‫ﻼ{ )‪(٣٢‬‬ ‫ﺸ ﹰﺔ ‪‬ﻭﺳ‪‬ﺎﺀ ‪‬ﺳﺒِﻴ ﹰ‬
‫ﻭﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ﳏﺬﺭﺍ ﻣﻦ ﺍﻟﺰﱏ‪ } :‬ﻭ ﹶﻻ ‪‬ﺗ ﹾﻘ ‪‬ﺮﺑ‪‬ﻮﹾﺍ ﺍﻟ ‪‬ﺰﻧ‪‬ﻰ ِﺇ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ﻓﹶﺎ ِﺣ ‪‬‬
‫ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ‪.‬‬
‫ﻳﻨﻬﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﺒﺎﺩﻩ ﻋﻦ ﻣﻘﺎﺭﻓﺔ ﺍﻟﺰﱏ‪ ،‬ﻭﻣﺒﺎﺷﺮﺓ ﺃﺳﺒﺎﺑﻪ ﻭﺩﻭﺍﻋﻴﻪ‪ ،‬ﻓﻬﻮ ﻓﻌﻠﺔ ﻇﺎﻫﺮﺓ ﺍﻟﻘﺒﺢ )‬
‫ﻓﺎﺣﺸﺔ (‪ ،‬ﻭﺑﺌﺲ ﻃﺮﻳﻘﺎ ﻭﻣﺴﻠﻜﺎ ) ﺳﺎﺀ ﺳﺒﻴﻼ (‪ ،‬ﳌﺎ ﻓﻴﻪ ﻣﻦ ﺍﺧﺘﻼﻁ ﺍﻷﻧـﺴﺎﺏ‪ ،‬ﻭﻓـﺴﺎﺩ‬
‫ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺍﻷﺯﻭﺍﺝ‪ ،‬ﻟﻀﻴﺎﻉ ﺍﻟﺜﻘﺔ ﺍﻟﻮﺍﺟﺐ ﺗﻮﻓﺮﻫﺎ ﻻﻃﻤﺌﻨﺎﻥ ﺍﳊﻴﺎﺓ ﺍﻟﺰﻭﺟﻴﺔ‪. ١٠٦٩‬‬

‫‪ - ١٠٦٦‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ ‪ ( ٧٥٧٧)(١٧٧ / ٧) -‬ﺻﺤﻴﺢ‬

‫‪ - ١٠٦٧‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ ‪ ٢٦٩٥) -‬ﻭ‪ ( ٢٦٩٦‬ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ ‪ (٤٥٣١) -‬ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒـﺎﻥ ‪-‬‬
‫)‪(٤٤٣٧)(٢٨٢ / ١٠‬‬
‫‪ - ١٠٦٨‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ ‪(٥٣٨ / ٣) -‬‬
‫‪٤٣١‬‬
‫ﺇﻥ ﰲ ﺍﻟﺰﻧﺎ ﻗﺘﻼ ﻣﻦ ﻧﻮﺍﺣﻲ ﺷﱴ‪ .‬ﺇﻧﻪ ﻗﺘﻞ ﺍﺑﺘﺪﺍﺀ ﻷﻧﻪ ﺇﺭﺍﻗﺔ ﳌﺎﺩﺓ ﺍﳊﻴﺎﺓ ﰲ ﻏﲑ ﻣﻮﺿﻌﻬﺎ‪ .‬ﻳﺘﺒﻌﻪ‬
‫ﻏﺎﻟﺒﺎ ﺍﻟﺮﻏﺒﺔ ﰲ ﺍﻟﺘﺨﻠﺺ ﻣﻦ ﺁﺛﺎﺭﻩ ﺑﻘﺘﻞ ﺍﳉﻨﲔ ﻗﺒﻞ ﺃﻥ ﻳﺘﺨﻠﻖ ﺃﻭ ﺑﻌﺪ ﺃﻥ ﻳﺘﺨﻠﻖ‪ ،‬ﻗﺒﻞ ﻣﻮﻟﺪﻩ‬
‫ﺃﻭ ﺑﻌﺪ ﻣﻮﻟﺪﻩ ﻓﺈﺫﺍ ﺗﺮﻙ ﺍﳉﻨﲔ ﻟﻠﺤﻴﺎﺓ ﺗﺮﻙ ﰲ ﺍﻟﻐﺎﻟﺐ ﳊﻴﺎﺓ ﺷﺮﻳﺮﺓ‪ ،‬ﺃﻭ ﺣﻴﺎﺓ ﻣﻬﻴﻨـﺔ‪ ،‬ﻓﻬـﻲ‬
‫ﺣﻴﺎﺓ ﻣﻀﻴﻌﺔ ﰲ ﺍ‪‬ﺘﻤﻊ ﻋﻠﻰ ﳓﻮ ﻣﻦ ﺍﻷﳓﺎﺀ ‪ ..‬ﻭﻫﻮ ﻗﺘﻞ ﰲ ﺻﻮﺭﺓ ﺃﺧﺮﻯ‪ .‬ﻗﺘﻞ ﻟﻠﺠﻤﺎﻋـﺔ‬
‫ﺍﻟﱵ ﻳﻔﺸﻮ ﻓﻴﻬﺎ‪ .‬ﻓﺘﻀﻴﻊ ﺍﻷﻧﺴﺎﺏ ﻭﲣﺘﻠﻂ ﺍﻟﺪﻣﺎﺀ‪ ،‬ﻭﺗﺬﻫﺐ ﺍﻟﺜﻘﺔ ﰲ ﺍﻟﻌﺮﺽ ﻭﺍﻟﻮﻟﺪ‪ ،‬ﻭﺗﺘﺤﻠﻞ‬
‫ﺍﳉﻤﺎﻋﺔ ﻭﺗﺘﻔﻜﻚ ﺭﻭﺍﺑﻄﻬﺎ‪ ،‬ﻓﺘﻨﺘﻬﻲ ﺇﱃ ﻣﺎ ﻳﺸﺒﻪ ﺍﳌﻮﺕ ﺑﲔ ﺍﳉﻤﺎﻋﺎﺕ‪.‬‬
‫ﻭﻫﻮ ﻗﺘﻞ ﻟﻠﺠﻤﺎﻋﺔ ﻣﻦ ﺟﺎﻧﺐ ﺁﺧﺮ‪ ،‬ﺇﺫ ﺃﻥ ﺳﻬﻮﻟﺔ ﻗﻀﺎﺀ ﺍﻟﺸﻬﻮﺓ ﻋﻦ ﻃﺮﻳﻘﻪ ﳚﻌـﻞ ﺍﳊﻴـﺎﺓ‬
‫ﺍﻟﺰﻭﺟﻴﺔ ﻧﺎﻓﻠﺔ ﻻ ﺿﺮﻭﺭﺓ ﳍﺎ‪ ،‬ﻭﳚﻌﻞ ﺍﻷﺳﺮﺓ ﺗﺒﻌﺔ ﻻ ﺩﺍﻋﻲ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﺍﻷﺳﺮﺓ ﻫﻲ ﺍﶈﻀﻦ ﺍﻟﺼﺎﱀ‬
‫ﻟﻠﻔﺮﺍﺥ ﺍﻟﻨﺎﺷﺌﺔ‪ ،‬ﻻ ﺗﺼﺢ ﻓﻄﺮ‪‬ﺎ ﻭﻻ ﺗﺴﻠﻢ ﺗﺮﺑﻴﺘﻬﺎ ﺇﻻ ﻓﻴﻪ‪.‬‬
‫ﻭﻣﺎ ﻣﻦ ﺃﻣﺔ ﻓﺸﺖ ﻓﻴﻬﺎ ﺍﻟﻔﺎﺣﺸﺔ ﺇﻻ ﺻﺎﺭﺕ ﺇﱃ ﺍﳓﻼﻝ‪ ،‬ﻣﻨﺬ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﻘـﺪﱘ ﺇﱃ ﺍﻟﻌـﺼﺮ‬
‫ﺍﳊﺪﻳﺚ‪ .‬ﻭﻗﺪ ﻳﻐﺮ ﺑﻌﻀﻬﻢ ﺃﻥ ﺃﻭﺭﺑﺎ ﻭﺃﻣﺮﻳﻜﺎ ﲤﻠﻜﺎﻥ ﺯﻣﺎﻡ ﺍﻟﻘﻮﺓ ﺍﳌﺎﺩﻳﺔ ﺍﻟﻴﻮﻡ ﻣﻊ ﻓﺸﻮ ﻫـﺬﻩ‬
‫ﺍﻟﻔﺎﺣﺸﺔ ﻓﻴﻬﻤﺎ‪ .‬ﻭﻟﻜﻦ ﺁﺛﺎﺭ ﻫﺬﺍ ﺍﻻﳓﻼﻝ ﰲ ﺍﻷﻣﻢ ﺍﻟﻘﺪﳝﺔ ﻣﻨﻬﺎ ﻛﻔﺮ ﻧﺴﺎ ﻇﺎﻫﺮﺓ ﻻ ﺷـﻚ‬
‫ﻓﻴﻬﺎ‪ .‬ﺃﻣﺎ ﰲ ﺍﻷﻣﻢ ﺍﻟﻔﺘﻴﺔ ﻛﺎﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ‪ ،‬ﻓﺈﻥ ﻓﻌﻠﻬﺎ ﱂ ﺗﻈﻬﺮ ﺑﻌﺪ ﺁﺛﺎﺭﻩ ﺑﺴﺒﺐ ﺣﺪﺍﺛـﺔ‬
‫ﻫﺬﺍ ﺍﻟﺸﻌﺐ ﻭﺍﺗﺴﺎﻉ ﻣﻮﺍﺭﺩﻩ ﻛﺎﻟﺸﺎﺏ ﺍﻟﺬﻱ ﻳﺴﺮﻑ ﰲ ﺷﻬﻮﺍﺗﻪ ﻓﻼ ﻳﻈﻬﺮ ﺃﺛﺮ ﺍﻹﺳﺮﺍﻑ ﰲ‬
‫ﺑﻨﻴﺘﻪ ﻭﻫﻮ ﺷﺎﺏ ﻭﻟﻜﻨﻪ ﺳﺮﻋﺎﻥ ﻣﺎ ﻳﺘﺤﻄﻢ ﻋﻨﺪ ﻣﺎ ﻳﺪﻟﻒ ﺇﱃ ﺍﻟﻜﻬﻮﻟﺔ ﻓـﻼ ﻳﻘـﻮﻯ ﻋﻠـﻰ‬
‫ﺍﺣﺘﻤﺎﻝ ﺁﺛﺎﺭ ﺍﻟﺴﻦ‪ ،‬ﻛﻤﺎ ﻳﻘﻮﻯ ﻋﻠﻴﻬﺎ ﺍﳌﻌﺘﺪﻟﻮﻥ ﻣﻦ ﺃﻧﺪﺍﺩﻩ! ﻭﺍﻟﻘﺮﺁﻥ ﳛﺬﺭ ﻣﻦ ﳎﺮﺩ ﻣﻘﺎﺭﺑﺔ‬
‫ﺍﻟﺰﻧﺎ‪ .‬ﻭﻫﻲ ﻣﺒﺎﻟﻐﺔ ﰲ ﺍﻟﺘﺤﺮﺯ‪ .‬ﻷﻥ ﺍﻟﺰﻧﺎ ﺗﺪﻓﻊ ﺇﻟﻴﻪ ﺷﻬﻮﺓ ﻋﻨﻴﻔﺔ‪ .‬ﻓﺎﻟﺘﺤﺮﺯ ﻣﻦ ﺍﳌﻘﺎﺭﺑﺔ ﺃﺿﻤﻦ‪.‬‬
‫ﻓﻌﻨﺪ ﺍﳌﻘﺎﺭﺑﺔ ﻣﻦ ﺃﺳﺒﺎﺑﻪ ﻻ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺿﻤﺎﻥ‪.‬‬
‫ﻭﻣﻦ ﰒ ﻳﺄﺧﺬ ﺍﻹﺳﻼﻡ ﺍﻟﻄﺮﻳﻖ ﻋﻠﻰ ﺃﺳﺒﺎﺑﻪ ﺍﻟﺪﺍﻓﻌﺔ‪ ،‬ﺗﻮﻗﻴﺎ ﻟﻠﻮﻗﻮﻉ ﻓﻴﻪ ‪ ..‬ﻳﻜﺮﻩ ﺍﻻﺧﺘﻼﻁ ﰲ‬
‫ﻏﲑ ﺿﺮﻭﺭﺓ‪.‬‬
‫ﻭﳛﺮﻡ ﺍﳋﻠﻮﺓ‪ .‬ﻭﻳﻨﻬﻰ ﻋﻦ ﺍﻟﺘﱪﺝ ﺑﺎﻟﺰﻳﻨﺔ‪ .‬ﻭﳛﺾ ﻋﻠﻰ ﺍﻟﺰﻭﺍﺝ ﳌﻦ ﺍﺳﺘﻄﺎﻉ‪ ،‬ﻭﻳﻮﺻﻲ ﺑﺎﻟﺼﻮﻡ‬
‫ﳌﻦ ﻻ ﻳﺴﺘﻄﻴﻊ‪.‬‬

‫‪ - ١٠٦٩‬ﺃﻳﺴﺮ ﺍﻟﺘﻔﺎﺳﲑ ﻷﺳﻌﺪ ﺣﻮﻣﺪ ‪(٢٠٦٢ / ١) -‬‬

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‫ﻭﻳﻜﺮﻩ ﺍﳊﻮﺍﺟﺰ ﺍﻟﱵ ﲤﻨﻊ ﻣﻦ ﺍﻟﺰﻭﺍﺝ ﻛﺎﳌﻐﺎﻻﺓ ﰲ ﺍﳌﻬﻮﺭ‪ .‬ﻭﻳﻨﻔﻲ ﺍﳋﻮﻑ ﻣﻦ ﺍﻟﻌﻴﻠﺔ ﻭﺍﻹﻣﻼﻕ‬
‫ﺑﺴﺒﺐ ﺍﻷﻭﻻﺩ‪.‬‬
‫ﻭﳛﺾ ﻋﻠﻰ ﻣﺴﺎﻋﺪﺓ ﻣﻦ ﻳﺒﺘﻐﻮﻥ ﺍﻟﺰﻭﺍﺝ ﻟﻴﺤﺼﻨﻮﺍ ﺃﻧﻔﺴﻬﻢ‪ .‬ﻭﻳﻮﻗﻊ ﺃﺷﺪ ﺍﻟﻌﻘﻮﺑﺔ ﻋﻠﻰ ﺍﳉﺮﳝﺔ‬
‫ﺣﲔ ﺗﻘﻊ‪ ،‬ﻭﻋﻠﻰ ﺭﻣﻲ ﺍﶈﺼﻨﺎﺕ ﺍﻟﻐﺎﻓﻼﺕ ﺩﻭﻥ ﺑﺮﻫـﺎﻥ ‪ ...‬ﺇﱃ ﺁﺧـﺮ ﻭﺳـﺎﺋﻞ ﺍﻟﻮﻗﺎﻳـﺔ‬
‫ﻭﺍﻟﻌﻼﺝ‪ ،‬ﻟﻴﺤﻔﻆ ﺍﳉﻤﺎﻋﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻦ ﺍﻟﺘﺮﺩﻱ ﻭﺍﻻﳓﻼﻝ‪.١٠٧٠‬‬

‫‬

‫‪ - ١٠٧٠‬ﰱ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ـ ﻣﻮﺍﻓﻘﺎ ﻟﻠﻤﻄﺒﻮﻉ ‪(٢٢٢٤ / ٤) -‬‬

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 ‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺘﺎﺳﻊ‪ -‬ﺍﻟﺰﻭﺍﺝ ﺍﳌﺒﻜﺮ ‪:‬‬
‫ﻣﻬﻤﺎ ﻗﻴﻞ ﰲ ﺍﻟﺰﻭﺍﺝ ﺍﳌﺒﻜﺮ ﻣﻦ ﻣﺴﺎﻭﺉ ﰲ ﺍﻟﻌﺼﺮ ﺍﳊﺎﺿﺮ‪ ،‬ﻓﺈﻥ ﳏﺎﺳﻨﻪ ﺗﻔﻮﻗﻪ‪ ،‬ﻭﺧﺎﺻـﺔ ﺇﺫﺍ‬
‫ﺻﺤﺒﻪ ﺗﺄﻣﲔ ﺍﳊﻴﺎﺓ ﺍﳌﺎﺩﻳﺔ‪،‬ﺳﻮﺍﺀ ﻣﻦ ﻣﺴﺎﻋﺪﺓ ﺍﻟﻮﺍﻟﺪﻳﻦ‪ ،‬ﺃﻭﻣﻦ ﻛﺴﺐ ﺍﻟﻔﱴ ﺍﻟﻨﺎﺷﺊ ‪.‬‬
‫ﻭﻣﺎ ﺃﻣﺮﺍﺽ ﺍﻷﻣﺔ ﺍﻟﻨﻔﺴﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻭﺍﳊﻮﺍﺩﺙ ﺍﳉﻨﺎﺋﻴﺔ ﺇﻻ ﻧﺘﻴﺠﺔ ﻃﺒﻴﻌﻴﺔ ﻟﺘـﺄﺧﲑ ﺳـ ‪‬ﻦ‬
‫ﺍﻟﺰﻭﺍﺝ‪ ،‬ﻭﻟﻦ ﻧﻨﺎﻗﺶ ﻫﺬﺍ ﺍﻷﻣﺮ ﻛﺜﲑﹰﺍ‪ ،‬ﻓﺤﺴﺒﻨﺎ ﺃﻥ ﻧﻘﺪﻡ ﻣﻦ ﺣﻴﺎﺓ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ‪..‬‬
‫ﺸ ‪‬ﺮ ﹶﺓ‪.١٠٧١‬‬
‫ﺕ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻭ ِﻫ ‪‬ﻲ ﺍ‪‬ﺑ‪‬ﻨ ﹸﺔ ﹶﺛﻤ‪‬ﺎ ِﻥ ‪‬ﻋ ‪‬‬‫ﺸ ﹶﺔ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪‬ﺗ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟﻬ‪‬ﺎ ‪‬ﻭ ِﻫ ‪‬ﻲ ﺍ‪‬ﺑ‪‬ﻨ ﹸﺔ ِﺗﺴ‪ٍ ‬ﻊ ‪‬ﻭﻣ‪‬ﺎ ‪‬‬ ‫ﻓ ‪‬ﻌ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺕ‪.١٠٧٢‬‬ ‫ﲔ ‪‬ﻭِﻟ ‪‬ﺪ ‪‬‬‫ﺖ ‪‬ﻳ ‪‬ﻌﻨِﻲ ِﺣ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﲔ ‪‬ﻧ ِﻔ ‪‬‬
‫ﺻ ِﻐ ‪‬ﲑ ﹰﺓ ِﺣ ‪‬‬
‫ﺝ ﺍ‪‬ﺑ‪‬ﻨﺔﹰ ﹶﻟ ‪‬ﻪ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﻫﺸ‪‬ﺎ ٍﻡ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ‪‬ﺮ ‪‬ﺯ ‪‬ﻭ ‪‬‬
‫ﺻ ِﻐ ‪‬ﲑ ﹰﺓ‪.١٠٧٣‬‬
‫ﺐ ‪‬‬ ‫ﺼ ‪‬ﻌ ٍ‬‫ﺝ ﺍ‪‬ﺑﻨ‪‬ﺎ ﹶﻟ ‪‬ﻪ ﺍ‪‬ﺑ‪‬ﻨ ﹰﺔ ِﻟ ‪‬ﻤ ‪‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﻫﺸ‪‬ﺎ ٍﻡ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺯ ‪‬ﻭ ‪‬‬
‫ﺕ‪،‬‬
‫ﺖ ﹶﻓﻤ‪‬ـﺎ ‪‬‬ ‫ﺲ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﺍ‪‬ﺑ ‪‬ﻦ ِﺳ ‪‬‬ ‫ﺻ ِﻐﲑ‪‬ﺍ ‪‬ﻫﺬﹶﺍ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺧ ‪‬ﻤ ٍ‬ ‫ﺝ ﹶﺃﺑِﻲ ﺍ‪‬ﺑ‪‬ﻨ ‪‬ﻪ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﻫﺸ‪‬ﺎ ِﻡ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﺮ ‪‬ﻭ ﹶﺓ ﻗﹶﺎ ﹶﻝ‪ " :‬ﺯ ‪‬ﻭ ‪‬‬
‫ﻚ "‪. ١٠٧٤‬‬ ‫ﺤ ‪‬ﻮ ﹶﺫِﻟ ‪‬‬ ‫ﻑ ﺩِﻳﻨ‪‬ﺎ ٍﺭ ﹶﺃ ‪‬ﻭ ‪‬ﻧ ‪‬‬‫ﹶﻓ ‪‬ﻮ ِﺭﹶﺛ ‪‬ﺘ ‪‬ﻪ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ﹶﺔ ﺁﻟﹶﺎ ِ‬
‫ﺻ ِﻐ ‪‬ﲑ ﹲﺓ ﻓﹶﺎ‪‬ﻧ ﹸﻈ ‪‬ﺮ ﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ‪،‬‬
‫ﺐ ﺇﻟﹶﻰ ‪‬ﻋِﻠ ‪‬ﻲ ﺍ‪‬ﺑ‪‬ﻨ‪‬ﺘ ‪‬ﻪ ﹸﺃ ‪‬ﻡ ﹸﻛ ﹾﻠﺜﹸﻮ ٍﻡ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻲ‪ :‬ﺇ‪‬ﻧﻬ‪‬ﺎ ‪‬‬ ‫ﺴ ِﻦ‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺧ ﹶﻄ ‪‬‬ ‫ﺤ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﲔ‬
‫ﺖ‪ :‬ﹶﻟ ‪‬ﻮ ﹶﻻ ﹶﺃﻧ‪‬ﻚ ‪‬ﺷ‪‬ﻴ ‪‬ﺦ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﻟ ‪‬ﻮ ﹶﻻ ﹶﺃﻧ‪‬ـﻚ ﹶﺃﻣِـ ‪‬ﲑ ﺍﹾﻟﻤ‪‬ـ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳﹶﻠﻬ‪‬ﺎ ﺇﹶﻟ‪‬ﻴ ِﻪ ِﺑ ِﺮﺳ‪‬ﺎﹶﻟ ٍﺔ ﹶﻓﻤ‪‬ﺎ ‪‬ﺯ ‪‬ﺣﻬ‪‬ﺎ‪ ،‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﺤﻬ‪‬ﺎ ﺇﻳ‪‬ﺎ ‪‬ﻩ‪.١٠٧٥‬‬ ‫ﺨ ﹶﻄ‪‬ﺒﻬ‪‬ﺎ ﹶﻓﹶﺄ‪‬ﻧ ﹶﻜ ‪‬‬
‫ﺐ ﻋ‪ ‬ﻤ ‪‬ﺮ ‪‬ﻣﺼ‪‬ﺎ ‪‬ﻫ ‪‬ﺮ‪‬ﺗ ‪‬ﻪ ﹶﻓ ‪‬‬ ‫ﺠ ‪‬‬ ‫ﹶﻓﹶﺄ ‪‬ﻋ ‪‬‬
‫ﺐ‪ ،‬ﻭ ِﻫ ‪‬ﻲ ﺟ‪‬ﺎ ِﺭ‪‬ﻳ ﹲﺔ‬
‫ﺖ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﹶﻃﺎِﻟ ٍ‬
‫ﺏ ﺃﹸ ‪‬ﻡ ﹸﻛ ﹾﻠﺜﹸﻮ ٍﻡ ِﺑ‪‬ﻨ ‪‬‬
‫ﺨﻄﱠﺎ ِ‬‫ﺝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﻋ ﹾﻜ ِﺮ ‪‬ﻣ ﹶﺔ ﻗﹶﺎ ﹶﻝ‪ :‬ﺗ ‪‬ﺰ ‪‬ﻭ ‪‬‬
‫ﻁ‬
‫ﺝ ِﻣ ‪‬ﻦ ‪‬ﻧﺸ‪‬ﺎ ٍ‬
‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ﹶﻓ ‪‬ﺪ ‪‬ﻋﻮ‪‬ﺍ ﹶﻟ ‪‬ﻪ ﺑِﺎﹾﻟ‪‬ﺒ ‪‬ﺮ ﹶﻛ ِﺔ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪ِ :‬ﺇﻧ‪‬ﻲ ﹶﻟ ‪‬ﻢ ﹶﺃ‪‬ﺗ ‪‬ﺰ ‪‬ﻭ ‪‬‬
‫ﺠﻮ‪‬ﺍﺭِﻱ‪ ،‬ﹶﻓﺠ‪‬ﺎ َﺀ ِﺇﻟﹶﻰ ﹶﺃ ‪‬‬ ‫ﺐ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ‪‬‬ ‫‪‬ﺗ ﹾﻠ ‪‬ﻌ ‪‬‬
‫ﺐ ‪‬ﻣ‪‬ﻨ ﹶﻘ ِﻄ ‪‬ﻊ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘ‪‬ﻴﺎﻣ‪‬ـ ِﺔ ِﺇﻟﱠـﺎ‬
‫ﺴ ٍ‬ ‫ﺐ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ  ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ِ" :‬ﺇ ﱠﻥ ﻛﹸ ﱠﻞ ‪‬ﺳ‪‬ﺒ ٍ‬ ‫ﺑِﻲ‪ ،‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺐ ‪.١٠٧٦‬‬ ‫ﺴ ‪‬‬ ‫ﺐ ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺖ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﺑ‪‬ﻴﻨِﻲ‪ ،‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻧِﺒ ‪‬ﻲ ﺍﻟﱠﻠ ِﻪ  ‪‬ﺳ‪‬ﺒ ‪‬‬ ‫ﺴﺒِﻲ "‪ ،‬ﹶﻓﹶﺄ ‪‬ﺣ‪‬ﺒ‪‬ﺒ ‪‬‬ ‫‪‬ﺳ‪‬ﺒﺒِﻲ ‪‬ﻭ‪‬ﻧ ‪‬‬

‫‪ - ١٠٧١‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (١٧٦٢٦)(٣٤٥ / ٤) -‬ﺻﺤﻴﺢ‬

‫‪ - ١٠٧٢‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (١٧٦٢٧)(٣٤٥ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٠٧٣‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (١٧٦٢٨)(٣٤٥ / ٤) -‬ﺻﺤﻴﺢ‬
‫ﺼ‪‬ﻨﻌ‪‬ﺎِﻧ ‪‬ﻲ )‪ ( ١٠٠٥٧‬ﺻﺤﻴﺢ‬
‫ﻕ ﺍﻟ ‪‬‬
‫ﻒ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫‪ - ١٠٧٤‬ﻣ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫‪ ١٠٧٥‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (١٧٦٢٩)(٣٤٥ / ٤) -‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫ﺼ‪‬ﻨﻌ‪‬ﺎِﻧ ‪‬ﻲ )‪ ( ١٠٠٥٢‬ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬
‫ﻕ ﺍﻟ ‪‬‬
‫ﻒ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫‪ - ١٠٧٦‬ﻣ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫‪٤٣٤‬‬
‫ﺼﻐ‪‬ﺎ ‪‬ﺭ ﺁﺑ‪‬ﺎ ‪‬ﺅ ‪‬ﻫ ‪‬ﻢ ﺟ‪‬ﺎ ‪‬ﺯ ِﻧﻜﹶﺎ ‪‬ﺣ ‪‬ﻬ ‪‬ﻢ "‪.‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ‬
‫ﻱ‪ ،‬ﻭﹶﻗﺘ‪‬ﺎ ‪‬ﺩ ﹶﺓ ﻗﹶﺎﻟﹸﻮﺍ‪ِ" :‬ﺇﺫﹶﺍ ﹶﺃﻧ‪ ‬ﹶﻜ ‪‬ﺢ ﺍﻟ ‪‬‬
‫ﺴ ِﻦ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﺤ‪‬‬‫ﻭ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﻕ‪ " :‬ﻭِﺑ ِﻪ ‪‬ﻧ ﹾﺄ ‪‬ﺧ ﹸﺬ "‪. ١٠٧٧‬‬
‫ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬
‫ﺧﺎﲤﺔ‪ :‬ﻋﻼﻣﺎﺕ ﺍﻟﺒﻠﻮﻍ ‪:‬‬
‫ﻫﻨﺎﻙ ﻋﻼﻣﺘﺎﻥ ﻟﺪﺧﻮﻝ ﺍﻟﻄﻔﻞ ﺳﻦ ﺍﻟﺒﻠﻮﻍ ﻭﺍﻟﺘﻜﻠﻴﻒ‪ ،‬ﻭﳘﺎ ﺍﻻﺣﺘﻼﻡ ‪ ،‬ﺃﻭ ﻇﻬﻮﺭ ﺷﻌﺮ ﺍﻟﻌﺎﻧﺔ‬
‫ﲢﺖ ﺍﻟﺴﺮﺓ‪.‬‬
‫‪-١‬ﺍﻻﺣﺘﻼﻡ‪:‬‬
‫ﺴ‪‬ﺘ ﹾﺄ ِﺫﻧ‪‬ﻮﺍ ﹶﻛﻤ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﺄ ﹶﺫ ﹶﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻣِﻦ ﹶﻗ‪‬ﺒِﻠ ِﻬ ‪‬ﻢ‬
‫ﺤﹸﻠ ‪‬ﻢ ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬‬
‫ﻓﻘﺪ ﻧﺼﺖ ﺍﻵﻳﺔ‪ } :‬ﻭِﺇﺫﹶﺍ ‪‬ﺑﹶﻠ ﹶﻎ ﺍﹾﻟﹶﺄ ﹾﻃﻔﹶﺎ ﹸﻝ ﻣِﻨ ﹸﻜ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫ﻚ ‪‬ﻳ‪‬ﺒﻴ‪ ‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺁﻳ‪‬ﺎِﺗ ِﻪ ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻠِﻴ ‪‬ﻢ ‪‬ﺣﻜِﻴ ‪‬ﻢ{ )‪ (٥٩‬ﺳﻮﺭﺓ ﺍﻟﻨــﻮﺭ‬ ‫ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﻑ‬
‫ﺶ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ‪‬ﺷﻴ‪‬ﻮﺧ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻰ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ﻋ‪‬ـ ‪‬ﻮ ٍ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﻌِﻴ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﺑ ِﻦ ‪‬ﺭﹶﻗ‪‬ﻴ ٍ‬
‫ﺖ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﻠﱠـ ِﻪ ‪-‬‬
‫ﺐ ‪‬ﺣ ِﻔ ﹾﻈ ‪‬‬ ‫‪‬ﻭ ِﻣ ‪‬ﻦ ﺧ‪‬ﺎِﻟ ِﻪ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻰ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻰ ﻃﹶﺎِﻟ ٍ‬
‫ﺕ ‪‬ﻳ ‪‬ﻮ ٍﻡ ِﺇﻟﹶﻰ ﺍﻟﱠﻠ‪‬ﻴ ِﻞ «‪.‬‬
‫ﺻﻤ‪‬ﺎ ‪‬‬ ‫ﻼ ٍﻡ ‪‬ﻭ ﹶﻻ ‪‬‬ ‫ ‪ » -‬ﹶﻻ ‪‬ﻳ‪‬ﺘ ‪‬ﻢ ﺑ‪ ‬ﻌ ‪‬ﺪ ﺍ ‪‬ﺣِﺘ ﹶ‬
‫‪-٢‬ﻇﻬﻮﺭ ﺷﻌﺮ ﺍﻟﻌﺎﻧﺔ ‪:‬‬
‫ﺿﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ﻳ‪‬ـ ‪‬ﻮ ‪‬ﻡ‬ ‫ﺖ ‪‬ﻋ ِﻄ‪‬ﻴ ﹶﺔ ﺍﹾﻟ ﹸﻘ ‪‬ﺮ ِﻇ ‪‬ﻲ ‪‬ﻳﻘﹸﻮ ﹸﻝ‪ :‬ﻋ ِﺮ ‪‬‬‫ﻚ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﺨﻠﱢـ ‪‬ﻲ‬ ‫ﺖ‪ ،‬ﹶﻓ ‪‬‬
‫ﺖ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨِﺒ ‪‬‬
‫ﺖ‪ ،‬ﺧﱢﻠ ‪‬ﻲ ‪‬ﺳﺒِﻴﹸﻠ ‪‬ﻪ‪ ،‬ﹶﻓ ﹸﻜ‪‬ﻨ ‪‬‬ ‫ﺖ ﹸﻗِﺘ ﹶﻞ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨِﺒ ‪‬‬
‫ﹸﻗ ‪‬ﺮ‪‬ﻳ ﹶﻈ ﹶﺔ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧ‪‬ﺒ ‪‬‬
‫‪‬ﺳﺒِﻴﻠِﻲ‪.١٠٧٨‬‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﻛِﺜ ِﲑ ‪‬ﺑ ِﻦ ﺍﻟﺴ‪‬ﺎِﺋﺐِ ﻗﹶﺎ ﹶﻝ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻰ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ ُﺀ ﹸﻗ ‪‬ﺮ‪‬ﻳ ﹶﻈ ﹶﺔ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ ِﺮﺿ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪ - -‬ﻳ‪‬ـ ‪‬ﻮ ‪‬ﻡ‬
‫ﺖ ﻋ‪‬ﺎ‪‬ﻧﺘ‪‬ـ ‪‬ﻪ‬
‫ﺤ‪‬ﺘِﻠﻤ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﻟﹶـ ‪‬ﻢ ‪‬ﺗ‪‬ﻨﺒ‪‬ـ ‪‬‬
‫ﺖ ﻋ‪‬ﺎ‪‬ﻧ‪‬ﺘ ‪‬ﻪ ﹸﻗِﺘ ﹶﻞ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺤ‪‬ﺘِﻠﻤ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻧ‪‬ﺒﺘ‪ ‬‬
‫ﹸﻗ ‪‬ﺮ‪‬ﻳ ﹶﻈ ﹶﺔ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬‬
‫‪‬ﺗ ِﺮ ‪‬ﻙ‪.١٠٧٩‬‬
‫ﺤﻴ‪‬ﻮﺍ‬
‫ﲔ‪ ،‬ﻭ‪‬ﺍﺳ‪‬ـ‪‬ﺘ ‪‬‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺥ ﺍﹾﻟﻤ‪‬ـ ‪‬‬
‫ﷲ  ‪ :‬ﺍ ﹾﻗ‪‬ﺘﻠﹸﻮﺍ ‪‬ﺷﻴ‪‬ﻮ ‪‬‬
‫ﺏ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬
‫ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ‪‬ﻤ ‪‬ﺮ ﹶﺓ ‪‬ﺑ ِﻦ ‪‬ﺟ‪‬ﻨ ‪‬ﺪ ٍ‬
‫‪‬ﺷ ‪‬ﺮ ‪‬ﺧ ‪‬ﻬ ‪‬ﻢ‪.‬‬

‫ﺼ‪‬ﻨﻌ‪‬ﺎِﻧ ‪‬ﻲ )‪ ( ١٠٠٥٣‬ﺻﺤﻴﺢ‬

‫ﻕ ﺍﻟ ‪‬‬
‫ﻒ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫‪ - ١٠٧٧‬ﻣ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫‪ - ١٠٧٨‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -١٨٩٨٣ (١٨٧٧٦)(٣٨٠ / ٦) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٠٧٩‬ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ‪ -‬ﺍﳌﻜﱰ ‪ ( ٣٤٤٢) -‬ﺻﺤﻴﺢ‬
‫‪٤٣٥‬‬
‫ﲔ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﻳﻘﹸـﻮ ﹸﻝ‪:‬‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺚ‪ :‬ﺍ ﹾﻗ‪‬ﺘﻠﹸﻮﺍ ‪‬ﺷﻴ‪‬ﻮ ‪‬‬
‫ﺤﺪِﻳ ِ‬
‫ﺴ ِﲑ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺖ ﹶﺃﺑِﻲ ‪‬ﻋ ‪‬ﻦ ‪‬ﺗ ﹾﻔ ِ‬
‫ﷲ‪ :‬ﺳﹶﺄﹾﻟ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﺸ‪‬ﻴ ِﺦ‪ ،‬ﻗﹶـﺎ ﹶﻝ‪:‬‬
‫ﻼ ِﻡ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺏ ِﺇﹶﻟﻰ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺴِﻠ ‪‬ﻢ‪ ،‬ﹶﻛﹶﺄ‪‬ﻧ ‪‬ﻪ ﹶﺃ ﹾﻗ ‪‬ﺮ ‪‬‬
‫ﻱ ‪‬ﻳ ‪‬‬
‫ﺏ‪ ،‬ﹶﺃ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ‪ ،‬ﻭ‪‬ﺍﻟﺸ‪‬ﺎ ‪‬‬
‫ﺸ‪‬ﻴ ‪‬ﺦ ﹶﻻ ‪‬ﻳﻜﹶﺎ ‪‬ﺩ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺏ‪.١٠٨٠‬‬ ‫ﺸﺒ‪‬ﺎ ‪‬‬ ‫ﺥ‪ :‬ﺍﻟ ‪‬‬‫ﺸ ‪‬ﺮ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﻭﺍﻟﺮﺍﺟﺢ ﺃﻥ ﺍﻟﺸﺮﺥ‪ :‬ﺍﻟﺼﻐﺎﺭ ﺍﻟﺬﻳﻦ ﱂ ﻳﺪﺭﻛﻮﺍ ﺃﻭ ﺍﻟﺸﺒﺎﺏ ﺃﻫﻞ ﺍﳉﻠﺪ ﺍﻟﺬﻳﻦ ﻳﻨﺘﻔﻊ ‪‬ﻢ‪.‬‬
‫ﺍﻟﺼﱯ ﺇﺫﺍ ﺑﻠﻎ ﲬﺲ ﻋﺸﺮﺓ ﺃﻗﻴﻤﺖ ﻋﻠﻴﻪ ﺍﳊﺪﻭﺩ ‪:‬‬
‫ﺼﻐ‪‬ﺎ ‪‬ﺭ ﺁﺑ‪‬ﺎ ‪‬ﺅ ‪‬ﻫ ‪‬ﻢ ﺟ‪‬ﺎ ‪‬ﺯ ِﻧﻜﹶﺎ ‪‬ﺣ ‪‬ﻬ ‪‬ﻢ‪.١٠٨١‬‬ ‫ﺴ ِﻦ ‪‬ﻭﹶﻗﺘ‪‬ﺎ ‪‬ﺩ ﹶﺓ ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﺇﺫﹶﺍ ﹶﺃ‪‬ﻧ ﹶﻜ ‪‬ﺢ ﺍﻟ ‪‬‬
‫ﺤ‪‬‬‫ﻱ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬‫‪‬ﻋ ِﻦ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﻕ ‪‬ﻋﻠﹶـﻰ‬
‫ﺼﺪ‪‬ﺍ ‪‬‬
‫ﺻ ِﻐ ‪‬ﲑ ﹶﻓ‪‬ﺘ ‪‬ﺰ ِﻭ ‪‬ﳚ ‪‬ﻪ ﺟ‪‬ﺎِﺋ ‪‬ﺰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‪ ،‬ﻭ‪‬ﺍﻟـ ‪‬‬
‫ﺝ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﺍ‪‬ﺑ‪‬ﻨ ‪‬ﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬‬
‫ﺴ ِﻦ ﻗﹶﺎ ﹶﻝ‪ :‬ﺇﺫﹶﺍ ‪‬ﺯ ‪‬ﻭ ‪‬‬
‫ﺤ‪‬‬‫ﻭ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺍﻻ‪‬ﺑ ِﻦ‪.١٠٨٢‬‬
‫ﺨﻴ‪‬ﺎ ِﺭ ِﺇﺫﹶﺍ ﹶﻛِﺒﺮ‪‬ﺍ "‪.١٠٨٣‬‬
‫ﺼ ِﻐ ‪‬ﲑ‪‬ﻳ ِﻦ ﹶﺃﺑ‪‬ﻮ ‪‬ﻫﻤ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬ﻬﻤ‪‬ﺎ ﺑِﺎﹾﻟ ِ‬
‫ﺱ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ‪ِ" :‬ﺇﺫﹶﺍ ﹶﺃ‪‬ﻧ ﹶﻜ ‪‬ﺢ ﺍﻟ ‪‬‬ ‫ﻭ ‪‬ﻋ ِﻦ ﺍ‪‬ﺑ ِﻦ ﻃﹶﺎ ‪‬ﻭ ٍ‬
‫ﺻ ِﻐ ‪‬ﲑ ﹰﺓ "‪.١٠٨٤‬‬ ‫ﺐ ‪‬‬ ‫ﺼ ‪‬ﻌ ٍ‬ ‫ﺻ ِﻐﲑ‪‬ﺍ ﺍ‪‬ﺑ‪‬ﻨ ﹰﺔ ِﻟ ‪‬ﻤ ‪‬‬
‫ﻱ‪" :‬ﹶﺃ ﱠﻥ ‪‬ﻋ ‪‬ﺮ ‪‬ﻭ ﹶﺓ ‪‬ﺑ ‪‬ﻦ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ِﺮ‪ :‬ﹶﺃ ‪‬ﻧ ﹶﻜ ‪‬ﺢ ﺍ‪‬ﺑ‪‬ﻨ ‪‬ﻪ ‪‬‬‫ﻭ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﺕ‪،‬‬
‫ﺖ ﹶﻓﻤ‪‬ـﺎ ‪‬‬‫ﺲ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﺍ‪‬ﺑ ‪‬ﻦ ِﺳ ‪‬‬ ‫ﺻ ِﻐﲑ‪‬ﺍ ‪‬ﻫﺬﹶﺍ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺧ ‪‬ﻤ ٍ‬ ‫ﺝ ﹶﺃﺑِﻲ ﺍ‪‬ﺑ‪‬ﻨ ‪‬ﻪ ‪‬‬ ‫ﻭ ‪‬ﻋ ‪‬ﻦ ِﻫﺸ‪‬ﺎ ِﻡ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﺮ ‪‬ﻭ ﹶﺓ ﻗﹶﺎ ﹶﻝ‪ " :‬ﺯ ‪‬ﻭ ‪‬‬
‫ﻚ "‪. ١٠٨٥‬‬ ‫ﺤ ‪‬ﻮ ﹶﺫِﻟ ‪‬‬
‫ﻑ ﺩِﻳﻨ‪‬ﺎ ٍﺭ ﹶﺃ ‪‬ﻭ ‪‬ﻧ ‪‬‬‫ﹶﻓ ‪‬ﻮ ِﺭﹶﺛ ‪‬ﺘ ‪‬ﻪ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ﹶﺔ ﺁﻟﹶﺎ ِ‬
‫ﺸ ﹶﺔ‪ ،‬ﻋ ِﻦ‬
‫ﺾ ؛ ِﺇ ﹾﺫ ‪‬ﻫ ‪‬ﻮ ‪‬ﻋﹶﻠ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺑﻠﹸﻮ ِﻏﻬ‪‬ﺎ‪ ،‬ﻓ ‪‬ﻌ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬‫ﺤ‪‬ﻴ ‪‬‬ ‫ﻼ ‪‬ﻣ‪‬ﺘ‪‬ﻴ ِﻦ‪ :‬ﻫﻤ‪‬ﺎ ﺍﹾﻟ ‪‬‬
‫ﺺ ِﺑ ‪‬ﻌ ﹶ‬
‫ﺨ‪‬ﺘ ‪‬‬ ‫ﻭ‪‬ﺗﺰِﻳ ‪‬ﺪ ﺍ ُْﻷ‪‬ﻧﺜﹶﻰ ‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﺨﻤ‪‬ﺎ ٍﺭ‪.١٠٨٦‬‬ ‫ﺾ ِﺇ ﱠﻻ ِﺑ ِ‬
‫ﻼ ﹶﺓ ﺣ‪‬ﺎِﺋ ٍ‬‫ﺻﹶ‬ ‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ  ‪ ،‬ﻗﹶﺎ ﹶﻝ‪ :‬ﹶﻻ ‪‬ﻳ ﹾﻘ‪‬ﺒ ﹸﻞ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬‬
‫ﻼ ‪‬ﻣ ﹰﺔ ‪.‬‬
‫ﻼ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻋ ﹶ‬ ‫ﺐ ﻓِﻲ ‪‬ﺟ ﹾﻠِﺒ ِﻪ‪ ،‬ﻭِﺇ ﱠﻻ ﹶﻓ ﹶ‬
‫ﺴ‪‬ﺒ ‪‬‬ ‫ﺾ ﺑِﺎﱠﻟﺬِﻱ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬‬ ‫ﺤ‪‬ﻴ ‪‬‬
‫ﺺ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜﻴ‪ ‬ﹸﺔ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﺧ ‪‬‬
‫ﺨﹶﻠ ‪‬ﻖ ﻣِـ ‪‬ﻦ ﻣ‪‬ـﺎ ِﺀ‬
‫ﻼ ‪‬ﻣ ﹲﺔ ‪‬ﻋﻠﹶﻰ ‪‬ﺑﻠﹸﻮﻍِ ﺍ ُْﻷ‪‬ﻧﺜﹶﻰ ؛ َِﻷ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ‪‬ﺟﺮ‪‬ﻯ ﺍﹾﻟﻌ‪‬ﺎﺩ‪ ‬ﹶﺓ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻮﹶﻟ ‪‬ﺪ ‪‬ﻳ ‪‬‬ ‫ﺤﻤ‪‬ﻞ ‪‬ﻋ ﹶ‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺍﻟ ‪‬ﺮﺟ‪‬ﺎﻝ ‪‬ﻭﻣ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ِﺓ‪.‬ﻗﹶﺎﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‪ } :‬ﹶﻓ ﹾﻠ‪‬ﻴ‪‬ﻨ ﹸﻈ ِﺮ ﺍﹾﻟِﺈ‪‬ﻧﺴ‪‬ﺎ ﹸﻥ ِﻣ ‪‬ﻢ ‪‬ﺧِﻠ ‪‬ﻖ )‪ (٥‬ﺧِﻠ ‪‬ﻖ ِﻣ ‪‬ﻦ ﻣ‪‬ﺎ ٍﺀ ﺩ‪‬ﺍﻓِـ ٍﻖ )‪(٦‬‬
‫ﺐ )‪] (٧‬ﺍﻟﻄﺎﺭﻕ‪.{ [٧ - ٥ :‬‬ ‫ﺐ ﻭ‪‬ﺍﻟ‪‬ﺘﺮ‪‬ﺍِﺋ ِ‬
‫ﺼ ﹾﻠ ِ‬
‫ﺝ ِﻣ ‪‬ﻦ ‪‬ﺑ‪‬ﻴ ِﻦ ﺍﻟ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫‪‬ﻳ ‪‬‬

‫‪ - ١٠٨٠‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ( ‪ -٢٠٤٠٧ (٢٠١٤٥)(٧٥٨ / ٦) -‬ﺻﺤﻴﺢ‬

‫‪ - ١٠٨١‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (١٦٢٦٣)(١٤١ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪ - ١٠٨٢‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (١٦٢٦٤)(١٤٢ / ٤) -‬ﺻﺤﻴﺢ‬
‫ﺼ‪‬ﻨﻌ‪‬ﺎِﻧ ‪‬ﻲ )‪ ( ١٠٠٥٥‬ﺻﺤﻴﺢ‬‫ﻕ ﺍﻟ ‪‬‬
‫ﻒ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫‪ - ١٠٨٣‬ﻣ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫ﺼ‪‬ﻨﻌ‪‬ﺎِﻧ ‪‬ﻲ )‪ ( ١٠٠٥٦‬ﺻﺤﻴﺢ‬
‫ﻕ ﺍﻟ ‪‬‬
‫ﻒ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫‪ - ١٠٨٤‬ﻣ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫ﺼ‪‬ﻨﻌ‪‬ﺎِﻧ ‪‬ﻲ )‪ ( ١٠٠٥٧‬ﺻﺤﻴﺢ‬
‫ﻕ ﺍﻟ ‪‬‬
‫ﻒ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫‪ - ١٠٨٥‬ﻣ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫‪ - ١٠٨٦‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ (١٧١١)(٦١٣ / ٤) -‬ﺻﺤﻴﺢ‬
‫‪٤٣٦‬‬
‫ﻍ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ِﻪ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻘ ‪‬ﺪ ِﻡ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ﻳ‪‬ﻮﺟ‪‬ـ ‪‬ﺪ‬
‫ﺕ ﺍﻟﺴ‪‬ﺎِﺑ ﹶﻘ ِﺔ ‪‬ﺣ ِﻜ ‪‬ﻢ ﺑِﺎﹾﻟ‪‬ﺒﻠﹸﻮ ِ‬
‫ﻼﻣ‪‬ﺎ ِ‬
‫ﹶﻓِﺈﺫﹶﺍ ‪‬ﻭ ِﺟ ‪‬ﺪ ﻭ‪‬ﺍ ِﺣﺪ‪ِ ‬ﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ﹶ‬
‫ﺚ ‪.١٠٨٧‬‬‫ﺤ ِ‬
‫ﺤ ِﻮ ﺍﹾﻟ ‪‬ﻤ‪‬ﺒ‪‬ﻴ ِﻦ ﻓِﻲ ‪‬ﻣﻮ‪‬ﺍ ِﻃِﻨ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺴ ‪‬ﻦ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﻍ ﺑِﺎﻟ ‪‬‬
‫ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ‪‬ﺒﻠﹸﻮ ﹸ‬
‫ﻭﺃﺧﲑﹰﺍ‪ :‬ﻋﻠﻴﻚ ﺑﺎﳌﻼﺣﻈﺔ ﺍﻟﺘﺎﻣﺔ ﻟﻮﻟﺪﻙ ﰲ ﻛﻞ ﺣﺮﻛﺎﺗﻪ ﻭﺳﻜﻨﺎﺗﻪ‪ ،‬ﻭﺗـﺼﺮﻓﺎﺗﻪ ﻭﲢـﺎﻭﻝ ﺃﻥ‬
‫ﺗﺼﻠﺢ ﻣﺎ ﺗﺮﺍﻩ ﻗﺪ ﺍﻋﻮﺝ ﺳﺎﻟﻜﹰﺎ ﰲ ﺫﻟﻚ ﺍﻟﻠﲔ ﻭﺍﻟﺸﺪﺓ‪ ،‬ﻭﺍﻟﺮﺧﺎﻭﺓ ﻭﺍﻟﻘﺴﻮﺓ‪ ،‬ﻛـﻞ ﺣـﺴﺐ‬
‫ﺣﺎﺟﺘﻪ‪ ،‬ﻭﻻ ﺗﻈﻦ ﺑﺬﻟﻚ ﺃﻥ ﻭﻟﺪﻙ ﺻﺎﺭ ﺻﺎﳊﹰﺎ ﻛﺮﳝﺎ ﻣﻘﺪﺍﻣﺎ ﻭﺇﳕﺎ ﻋﻠﻴـﻚ ﺑﺎﻟـﺪﻋﺎﺀ ﺇﱃ ﺍﷲ‬
‫‪١٠٨٨‬‬
‫ﻭﺍﻟﺘﻀﺮﻉ ﺇﻟﻴﻪ ﺃﻥ ﻳﺼﻠﺢ ﻭﻟﺪﻙ ﻓﺈﻥ ﺍﷲ ﻭﺣﺪﻩ ﻫﻮ ﺍﻟﺬﻱ ﺑﻴﺪﻩ ﻣﻔﺎﺗﻴﺢ ﺍﻟﻘﻠﻮﺏ‪.‬‬

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‫‪ - ١٠٨٧‬ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪(١٩٠ / ٨) -‬‬

‫‪ - ١٠٨٨‬ﺍﻧﻈﺮ ‪.html١٠٣٩٧٠http://www.moudir.com/vb/archive/index.php/t-:‬‬
‫‪٤٣٧‬‬
‫‪@ @‰…b–½a‬‬

‫‪ .١‬ﺃﻳﺴﺮ ﺍﻟﺘﻔﺎﺳﲑ ﻷﺳﻌﺪ ﺣﻮﻣﺪ‬

‫‪ .٢‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ‬
‫‪ .٣‬ﺗﻔﺴﲑ ﺍﺑﻦ ﺃﰊ ﺣﺎﰎ‬
‫‪ .٤‬ﺗﻔﺴﲑ ﺍﺑﻦ ﻛﺜﲑ ‪ -‬ﺩﺍﺭ ﻃﻴﺒﺔ‬
‫‪ .٥‬ﺗﻔﺴﲑ ﺍﻟﻄﱪﻱ ‪ -‬ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ‬
‫‪ .٦‬ﺗﻔﺴﲑ ﺍﻟﻘﺮﻃﱯ ـ ﻣﻮﺍﻓﻖ ﻟﻠﻤﻄﺒﻮﻉ‬
‫‪ .٧‬ﰱ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ـ ﻣﻮﺍﻓﻘﺎ ﻟﻠﻤﻄﺒﻮﻉ‬
‫‪ .٨‬ﺃﺧﺒﺎﺭ ﻣﻜﺔ ﻟﻠﻔﺎﻛﻬﻲ )‪(٢٧٢‬‬
‫‪ .٩‬ﺍﲢﺎﻑ ﺍﳋﲑﺓ ﺍﳌﻬﺮﺓ ﺑﺰﻭﺍﺋﺪ ﺍﳌﺴﺎﻧﻴﺪ ﺍﻟﻌﺸﺮﺓ‬
‫‪ .١٠‬ﺍﻵﺣﺎﺩ ﻭﺍﳌﺜﺎﱐ ﻻﺑﻦ ﺃﰊ ﻋﺎﺻﻢ‬
‫‪ .١١‬ﺍﻷﺣﺎﺩﻳﺚ ﺍﳌﺨﺘﺎﺭﺓ ﻟﻠﻀﻴﺎﺀ‬
‫‪ .١٢‬ﺍﻷﺩﺏ ﺍﳌﻔﺮﺩ ﻟﻠﺒﺨﺎﺭﻱ‬
‫‪ .١٣‬ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ‬
‫‪ .١٤‬ﺍﻟﺘﻌﻠﻴﻘﺎﺕ ﺍﳊﺴﺎﻥ ﻋﻠﻰ ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ‬
‫‪ .١٥‬ﺍﻟﺴﻨﻦ ﺍﻟﺼﻐﺮﻯ ﻟﻠﺒﻴﻬﻘﻲ‬
‫‪ .١٦‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻺﻣﺎﻡ ﺍﻟﻨﺴﺎﺋﻲ ﺍﻟﺮﺳﺎﻟﺔ‬
‫‪ .١٧‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ ‪ -‬ﺣﻴﺪﺭ ﺁﺑﺎﺩ‬
‫‪ .١٨‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ -‬ﺍﳌﻜﱰ‬
‫‪ .١٩‬ﺍﻟﺸﻤﺎﺋﻞ ﺍﶈﻤﺪﻳﺔ ﻟﻠﺘﺮﻣﺬﻱ‬
‫‪ .٢٠‬ﺍﻟﻔﻮﺍﺋﺪ ﻟﺘﻤﺎﻡ ‪٤١٤‬‬
‫‪ .٢١‬ﺍ‪‬ﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ )‪(٣٣٣‬‬
‫‪ .٢٢‬ﺍﳌﺪﺧﻞ ﺇﱃ ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ‬
‫‪ .٢٣‬ﺍﳌﺴﺘﺪﺭﻙ ﻟﻠﺤﺎﻛﻢ ﻣﺸﻜﻼ‬
‫‪ .٢٤‬ﺍﳌﺴﻨﺪ ﺍﳉﺎﻣﻊ‬
‫‪ .٢٥‬ﺍﳌﻄﺎﻟﺐ ﺍﻟﻌﺎﻟﻴﺔ ﺑﺰﻭﺍﺋﺪ ﺍﳌﺴﺎﻧﻴﺪ ﺍﻟﺜﻤﺎﻧﻴﺔ )‪(٨٥٢‬‬
‫‪٤٣٨‬‬
 ‫‪ .٢٦‬ﺍﳌﻌﺠﻢ ﺍﻷﻭﺳﻂ ﻟﻠﻄﱪﺍﱐ‬
‫‪ .٢٧‬ﺍﳌﻌﺠﻢ ﺍﻟﺼﻐﲑ ﻟﻠﻄﱪﺍﱐ‬
‫‪ .٢٨‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ‬
‫‪ .٢٩‬ﺬﻳﺐ ﺍﻵﺛﺎﺭ ﻟﻠﻄﱪﻱ‬
‫‪ .٣٠‬ﺟﺎﻣﻊ ﺍﻷﺣﺎﺩﻳﺚ‬
‫‪ .٣١‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ ﰲ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ‬
‫‪ .٣٢‬ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ ﻟﻠﺒﻴﻬﻘﻲ‬
‫‪ .٣٣‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ‪ -‬ﺍﳌﻜﱰ‬
‫‪ .٣٤‬ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﺔ‪ -‬ﻃﺒﻊ ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ‬
‫‪ .٣٥‬ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ‪ -‬ﺍﳌﻜﱰ‬
‫‪ .٣٦‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ‪ -‬ﺍﳌﻜﱰ‬
‫‪ .٣٧‬ﺳﻨﻦ ﺍﻟﺪﺍﺭﻗﻄﲎ‪ -‬ﺍﳌﻜﱰ‬
‫‪ .٣٨‬ﺳﻨﻦ ﺍﻟﺪﺍﺭﻣﻰ‪ -‬ﺍﳌﻜﱰ‬
‫‪ .٣٩‬ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ‪ -‬ﺍﳌﻜﱰ‬
‫‪ .٤٠‬ﺷﺮﺡ ﻣﺸﻜﻞ ﺍﻵﺛﺎﺭ )‪(٣٢١‬‬
‫‪ .٤١‬ﺷﺮﺡ ﻣﻌﺎﱐ ﺍﻵﺛﺎﺭ )‪(٣٢١‬‬
‫‪ .٤٢‬ﺷﻌﺐ ﺍﻹﳝﺎﻥ )‪(٤٥٨‬‬
‫‪ .٤٣‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ‬
‫‪ .٤٤‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺧﺰﳝﺔ ﻣﺸﻜﻞ‬
‫‪ .٤٥‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ -‬ﺍﳌﻜﱰ‬
‫‪ .٤٦‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ -‬ﺍﳌﻜﱰ‬
‫‪ .٤٧‬ﻋﺸﺮﺓ ﺍﻟﻨﺴﺎﺀ ﻟﻺﻣﺎﻡ ﻟﻠﻨﺴﺎﺋﻲ ‪ -‬ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻟﺜﺔ‬
‫‪ .٤٨‬ﻏﺎﻳﺔ ﺍﳌﻘﺼﺪ ﰱ ﺯﻭﺍﺋﺪ ﺍﳌﺴﻨﺪ ‪١‬‬
‫‪ .٤٩‬ﻏﺎﻳﺔ ﺍﳌﻘﺼﺪ ﰱ ﺯﻭﺍﺋﺪ ﺍﳌﺴﻨﺪ ‪٢‬‬
‫‪ .٥٠‬ﻛﺸﻒ ﺍﻷﺳﺘﺎﺭ‬
‫‪ .٥١‬ﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ‬
‫‪ .٥٢‬ﻣﺴﻨﺪ ﺃﰊ ﻋﻮﺍﻧﺔ ﻣﺸﻜﻼ‬

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 ‫‪ .٥٣‬ﻣﺴﻨﺪ ﺃﰊ ﻳﻌﻠﻰ ﺍﳌﻮﺻﻠﻲ‬
‫‪ .٥٤‬ﻣﺴﻨﺪ ﺃﲪﺪ )ﻋﺎﱂ ﺍﻟﻜﺘﺐ(‬
‫‪ .٥٥‬ﻣﺴﻨﺪ ﺍﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ) ﺑﺄﺣﻜﺎﻡ ﺷﻌﻴﺐ ﺍﻷﺭﻧﺆﻭﻁ(‬
‫‪ .٥٦‬ﻣﺴﻨﺪ ﺍﻟﺒﺰﺍﺭ ) ﺍﳌﻄﺒﻮﻉ ﺑﺎﺳﻢ ﺍﻟﺒﺤﺮ ﺍﻟﺰﺧﺎﺭ‬
‫‪ .٥٧‬ﻣﺴﻨﺪ ﺍﳊﻤﻴﺪﻱ ‪ -‬ﺍﳌﻜﱰ‬
‫‪ .٥٨‬ﻣﺴﻨﺪ ﺍﻟﺸﺎﺷﻲ ‪٣٣٥‬‬
‫‪ .٥٩‬ﻣﺴﻨﺪ ﺍﻟﺸﺎﻣﻴﲔ ‪٣٦٠‬‬
‫‪ .٦٠‬ﻣﺴﻨﺪ ﺍﻟﻄﻴﺎﻟﺴﻲ‬
‫‪ .٦١‬ﻣﺴﻨﺪ ﻋﺒﺪ ﺑﻦ ﲪﻴﺪ‬
‫‪ .٦٢‬ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ‬
‫‪ .٦٣‬ﻣﺼﻨﻒ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﻣﺸﻜﻞ‬
‫‪ .٦٤‬ﻣﻌﺮﻓﺔ ﺍﻟﺴﻨﻦ ﻭﺍﻵﺛﺎﺭ ﻟﻠﺒﻴﻬﻘﻲ‬
‫‪ .٦٥‬ﻣﻌﺮﻓﺔ ﺍﻟﺼﺤﺎﺑﺔ ﻷﰊ ﻧﻌﻴﻢ )‪(٤٣٠‬‬
‫‪ .٦٦‬ﻣﻮﺳﻮﻋﺔ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ‬
‫‪ .٦٧‬ﻣﻮﻃﺄ ﻣﺎﻟﻚ‪ -‬ﺍﳌﻜﱰ‬
‫‪ .٦٨‬ﺍﻟﺘﻤﻬﻴﺪ ﳌﺎ ﰲ ﺍﳌﻮﻃﺄ ﻣﻦ ﺍﳌﻌﺎﱐ ﻭﺍﻷﺳﺎﻧﻴﺪ‬
‫‪ .٦٩‬ﺍﳌﻔﻬﻢ ﳌﺎ ﺃﺷﻜﻞ ﻣﻦ ﺗﻠﺨﻴﺺ ﻛﺘﺎﺏ ﻣﺴﻠﻢ‬
‫‪ .٧٠‬ﲝﺮ ﺍﻟﻔﻮﺍﺋﺪ ﺍﳌﺴﻤﻰ ﲟﻌﺎﱐ ﺍﻷﺧﻴﺎﺭ ﻟﻠﻜﻼﺑﺎﺫﻱ‬
‫‪ .٧١‬ﺟﺎﻣﻊ ﺍﻟﻌﻠﻮﻡ ﻭﺍﳊﻜﻢ ﳏﻘﻖ‬
‫‪ .٧٢‬ﺩﻟﻴﻞ ﺍﻟﻔﺎﳊﲔ ﻟﻄﺮﻕ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ‬
‫‪ .٧٣‬ﺷﺮﺡ ﺍﺑﻦ ﺑﻄﺎﻝ‬
‫‪ .٧٤‬ﺷﺮﺡ ﺍﻟﻨﻮﻭﻱ ﻋﻠﻰ ﻣﺴﻠﻢ‬
‫‪ .٧٥‬ﺷﺮﺡ ﺭﻳﺎﺽ ﺍﻟﺼﺎﳊﲔ ﻻﺑﻦ ﻋﺜﻴﻤﲔ‬
‫‪ .٧٦‬ﻋﻤﺪﺓ ﺍﻟﻘﺎﺭﻱ ﺷﺮﺡ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
‫‪ .٧٧‬ﻋﻮﻥ ﺍﳌﻌﺒﻮﺩ‬
‫‪ .٧٨‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﻻﺑﻦ ﺣﺠﺮ‬
‫‪ .٧٩‬ﻓﺘﺢ ﺍﻟﻘﻮﻱ ﺍﳌﺘﲔ ﰲ ﺷﺮﺡ ﺍﻷﺭﺑﻌﲔ ﻭﺗﺘﻤﺔ ﺍﳋﻤﺴﲔ‬

‫‪٤٤٠‬‬
 ‫‪ .٨٠‬ﻓﻘﻪ ﺍﻟﺪﻋﻮﺓ ﰲ ﺻﺤﻴﺢ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺨﺎﺭﻱ‬
‫‪ .٨١‬ﻓﻴﺾ ﺍﻟﺒﺎﺭﻱ ﺷﺮﺡ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
‫‪ .٨٢‬ﻓﻴﺾ ﺍﻟﻘﺪﻳﺮ‪ ،‬ﺷﺮﺡ ﺍﳉﺎﻣﻊ ﺍﻟﺼﻐﲑ‪ ،‬ﺍﻹﺻﺪﺍﺭ ‪٢‬‬
‫‪ .٨٣‬ﻣﺮﻗﺎﺓ ﺍﳌﻔﺎﺗﻴﺢ ﺷﺮﺡ ﻣﺸﻜﺎﺓ ﺍﳌﺼﺎﺑﻴﺢ‬
‫‪ .٨٤‬ﻣﺸﺎﺭﻕ ﺍﻷﻧﻮﺍﺭ ﻋﻠﻰ ﺻﺤﺎﺡ ﺍﻵﺛﺎﺭ‬
‫‪ .٨٥‬ﻣﻌﺎﱂ ﺍﻟﺴﻨﻦ ﻟﻠﺨﻄﺎﰊ ‪٤٨٨‬‬
‫‪ .٨٦‬ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ‬
‫‪ .٨٧‬ﻓﺘﺎﻭﻯ ﺍﻹﺳﻼﻡ ﺳﺆﺍﻝ ﻭﺟﻮﺍﺏ‬
‫‪ .٨٨‬ﻓﺘﺎﻭﻯ ﺍﻟﺸﺒﻜﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻌﺪﻟﺔ‬
‫‪ .٨٩‬ﻓﺘﺎﻭﻯ ﻭﺍﺳﺘﺸﺎﺭﺍﺕ ﺍﻹﺳﻼﻡ ﺍﻟﻴﻮﻡ‬
‫‪ .٩٠‬ﻓﺘﺎﻭﻯ ﻳﺴﺄﻟﻮﻧﻚ ﻟﻌﻔﺎﻧﺔ‪١٢-١‬‬
‫‪ .٩١‬ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ ﻻﺑﻦ ﺗﻴﻤﻴﺔ‬
‫‪ .٩٢‬ﺃﺩﺏ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﺪﻳﻦ‬
‫‪ .٩٣‬ﺃﻗﺒﺎﺱ ﺭﻭﺣﺎﻧﻴﺔ ﻣﻮﺍﻓﻖ ﻟﻠﻤﻄﺒﻮﻉ‬
‫‪ .٩٤‬ﺇﺣﻴﺎﺀ ﻋﻠﻮﻡ ﺍﻟﺪﻳﻦ‬
‫‪ .٩٥‬ﺍﻵﺩﺍﺏ ﺍﻟﺸﺮﻋﻴﺔ‬
‫‪ .٩٦‬ﺍﻷﺫﻛﺎﺭ ﻟﻠﻨﻮﻭﻱ‬
‫‪ .٩٧‬ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﻘﺸﲑﻳﺔ‬
‫‪ .٩٨‬ﺍﻟﺰﻭﺍﺟﺮ ﻋﻦ ﺍﻗﺘﺮﺍﻑ ﺍﻟﻜﺒﺎﺋﺮ‬
‫‪ .٩٩‬ﺍﳌﺪﺧﻞ ﻻﺑﻦ ﺍﳊﺎﺝ‬
‫ﺑﺮﻳﻘﺔ ﳏﻤﻮﺩﻳﺔ ﰲ ﺷﺮﺡ ﻃﺮﻳﻘﺔ ﳏﻤﺪﻳﺔ ﻭﺷﺮﻳﻌﺔ ﻧﺒﻮﻳﺔ‬ ‫‪.١٠٠‬‬
‫ﺗﺮﺑﻴﺔ ﺍﻷﻭﻻﺩ ﰲ ﺍﻹﺳﻼﻡ ﺍﻟﻨﺎﺑﻠﺴﻲ‬ ‫‪.١٠١‬‬
‫ﺗﺮﺑﻴﺔ ﺍﻷﻭﻻﺩ ﰲ ﺍﻹﺳﻼﻡ ﻟﻌﻠﻮﺍﻥ‬ ‫‪.١٠٢‬‬
‫ﺗﺮﺑﻴﺔ ﺍﻟﻄﻔﻞ ﰲ ﺍﻹﺳﻼﻡ‬ ‫‪.١٠٣‬‬
‫ﻟﻮﺍﻗﺢ ﺍﻷﻧﻮﺍﺭ ﺍﻟﻘﺪﺳﻴﺔ ﰲ ﺑﻴﺎﻥ ﺍﻟﻌﻬﻮﺩ ﺍﶈﻤﺪﻳﺔ‬ ‫‪.١٠٤‬‬
‫ﻣﺪﺍﺭﺝ ﺍﻟﺴﺎﻟﻜﲔ‬ ‫‪.١٠٥‬‬
‫ﻣﻮﺳﻮﻋﺔ ﺧﻄﺐ ﺍﳌﻨﱪ ‪ -‬ﺍﻹﺻﺪﺍﺭ ﺍﻟﺜﺎﱐ‬ ‫‪.١٠٦‬‬

‫‪٤٤١‬‬
 ‫ﻣﻮﺳﻮﻋﺔ ﻣﻮﺍﻗﻒ ﺍﻟﺴﻠﻒ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺍﳌﻨﻬﺞ ﻭﺍﻟﺘﺮﺑﻴﺔ‬ ‫‪.١٠٧‬‬
‫ﺍﻷﺳﺎﻟﻴﺐ ﺍﻟﻨﺒﻮﻳﺔ ﰲ ﺍﻟﺘﻌﻠﻴﻢ ‪ -‬ﻁ‪١‬‬ ‫‪.١٠٨‬‬
‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ ﻋﺮﺽ ﻭﻗﺎﺋﻊ ﻭﲢﻠﻴﻞ ﺃﺣﺪﺍﺙ‬ ‫‪.١٠٩‬‬
‫ﺣﻴﺎﺓ ﺍﻟﺼﺤﺎﺑﺔ ﻟﻠﻜﺎﻧﺪﻫﻠﻮﻯ‬ ‫‪.١١٠‬‬
‫ﺯﺍﺩ ﺍﳌﻌﺎﺩ ﰲ ﻫﺪﻱ ﺧﲑ ﺍﻟﻌﺒﺎﺩ‬ ‫‪.١١١‬‬
‫ﺳﺒﻞ ﺍﳍﺪﻯ ﻭﺍﻟﺮﺷﺎﺩ ﰲ ﺳﲑﺓ ﺧﲑ ﺍﻟﻌﺒﺎﺩ‬ ‫‪.١١٢‬‬
‫ﻣﻨﻬﺎﺝ ﺍﻟﺮﺳﻮﻝ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﰲ ﺗﺼﺤﻴﺢ ﺍﻷﺧﻄﺎﺀ‬ ‫‪.١١٣‬‬
‫ﻧﻀﺮﺓ ﺍﻟﻨﻌﻴﻢ ﰲ ﻣﻜﺎﺭﻡ ﺃﺧﻼﻕ ﺍﻟﺮﺳﻮﻝ ﺍﻟﻜﺮﱘ‬ ‫‪.١١٤‬‬
‫ﺍﻹﺻﺎﺑﺔ ﰲ ﲤﻴﻴﺰ ﺍﻟﺼﺤﺎﺑﺔ‬ ‫‪.١١٥‬‬
‫ﺗﺎﺭﻳﺦ ﺩﻣﺸﻖ‬ ‫‪.١١٦‬‬
‫ﺳﲑ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ )‪(٧٤٨‬‬ ‫‪.١١٧‬‬
‫ﻟﺴﺎﻥ ﺍﳌﻴﺰﺍﻥ ﻟﻠﺤﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ‬ ‫‪.١١٨‬‬
‫ﻣﻴﺰﺍﻥ ﺍﻻﻋﺘﺪﺍﻝ ﰲ ﻧﻘﺪ ﺍﻟﺮﺟﺎﻝ‬ ‫‪.١١٩‬‬
‫ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ‬ ‫‪.١٢٠‬‬
‫ﺍﻟﺒﺪﺍﻳﺔ ﻭﺍﻟﻨﻬﺎﻳﺔ ﻻﺑﻦ ﻛﺜﲑ ‪ -‬ﻣﻮﺍﻓﻘﺔ ﻟﻠﻤﻄﺒﻮﻉ‬ ‫‪.١٢١‬‬
‫ﺗﺎﺭﻳﺦ ﺍﻹﺳﻼﻡ ﻟﻺﻣﺎﻡ ﺍﻟﺬﻫﱯ ‪ -‬ﻣﻮﺍﻓﻘﺔ ﻟﻠﻤﻄﺒﻮﻉ‬ ‫‪.١٢٢‬‬
‫ﺗﺎﺭﻳﺦ ﺍﻟﺮﺳﻞ ﻭﺍﳌﻠﻮﻙ‬ ‫‪.١٢٣‬‬
‫ﺗﺎﺭﻳﺦ ﺑﻐﺪﺍﺩ‬ ‫‪.١٢٤‬‬
‫ﺇﺣﻴﺎﺀ ﻋﻠﻮﻡ ﺍﻟﺪﻳﻦ ﻭﻣﻌﻪ ﲣﺮﻳﺞ ﺍﳊﺎﻓﻆ ﺍﻟﻌﺮﺍﻗﻲ‬ ‫‪.١٢٥‬‬
‫ﺷﺮﺡ ﻣﺴﻨﺪ ﺃﰊ ﺣﻨﻴﻔﺔ‬ ‫‪.١٢٦‬‬
‫ﻣﻮﺳﻮﻋﺔ ﻛﺘﺐ ﺍﺑﻦ ﺍﻟﻘﻴﻢ‬ ‫‪.١٢٧‬‬
‫ﺇﺭﻭﺍﺀ ﺍﻟﻐﻠﻴﻞ ﰲ ﲣﺮﻳﺞ ﺃﺣﺎﺩﻳﺚ ﻣﻨﺎﺭ ﺍﻟﺴﺒﻴﻞ ﺃﻥ ﺍﳊﺪﻳﺚ ‪‬ﺬﻩ ﺍﻟﻄﺮﻕ ﺳﲑﺓ ﺍﺑـﻦ‬ ‫‪.١٢٨‬‬
‫ﻫﺸﺎﻡ‬
‫ﺍﹾﻟ ﹶﻘﻀ‪‬ﺎ ُﺀ ﻭ‪‬ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺭ ِﻟ ﹾﻠ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ‬ ‫‪.١٢٩‬‬
‫ﺸﺮ‪‬ﺍ ﹶﻥ‬ ‫ﹶﺃﻣ‪‬ﺎﻟِﻲ ﺍ‪‬ﺑ ِﻦ ِﺑ ‪‬‬ ‫‪.١٣٠‬‬
‫ﺃﻧﺒﺎﺀ ﳒﺒﺎﺀ ﺍﻷﺑﻨﺎﺀ‬ ‫‪.١٣١‬‬
‫ﺍﳌﺴﺘﻄﺮﻑ ﰲ ﻛﻞ ﻓﻦ ﻣﺴﺘﻈﺮﻑ‬ ‫‪.١٣٢‬‬

‫‪٤٤٢‬‬
 ‫ﺍﻟﻌﻘﻮﺩ ﺍﻟﺪﺭﻳﺔ ﻣﻦ ﻣﻨﺎﻗﺐ ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ‬ ‫‪.١٣٣‬‬
‫ﻱ‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬‫ﺨﻄِﻴ ِ‬ ‫ﺚ ِﻟ ﹾﻠ ‪‬‬
‫ﺤﺪِﻳ ِ‬ ‫ﺏ ﺍﹾﻟ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﻑ ﹶﺃ ‪‬‬‫‪‬ﺷ ‪‬ﺮ ‪‬‬ ‫‪.١٣٤‬‬
‫ﻱ‬
‫ﺙ ﺍﹾﻟﻔﹶﺎﺻِ ﹸﻞ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺍﹾﻟﻮ‪‬ﺍﻋِﻲ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ِﺰ ‪‬‬ ‫ﺤ ‪‬ﺪ ﹸ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪.١٣٥‬‬
‫ﻃﺒﻘﺎﺕ ﺍﺑﻦ ﺳﻌﺪ‬ ‫‪.١٣٦‬‬
‫ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﻜﺒﲑ ﻟﻠﺒﺨﺎﺭﻱ‬ ‫‪.١٣٧‬‬
‫‪‬ﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ﻟﻠﻤﺰﻱ‬ ‫‪.١٣٨‬‬
‫‪‬ﺬﻳﺐ ﺍﻟﺘﻬﺬﻳﺐ ﻻﺑﻦ ﺣﺠﺮ‬ ‫‪.١٣٩‬‬
‫ﺗﺬﻛﺮﺓ ﺍﳊﻔﺎﻅ ﻟﻠﺬﻫﱯ‬ ‫‪.١٤٠‬‬
‫ﺷﺬﺭﺍﺕ ﺍﻟﺬﻫﺐ ﻻﺑﻦ ﺧﻠﻜﺎﻥ‬ ‫‪.١٤١‬‬
‫ﻱ‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬ ‫ﺨﻄِﻴ ِ‬ ‫ﺚ ِﻟ ﹾﻠ ‪‬‬
‫ﺤﺪِﻳ ِ‬ ‫ﺐ ﺍﹾﻟ ‪‬‬ ‫ﺍﻟ ‪‬ﺮ ‪‬ﺣﹶﻠ ﹸﺔ ﻓِﻲ ﹶﻃﹶﻠ ِ‬ ‫‪.١٤٢‬‬
‫ﺍﻟﺪﻳﺒﺎﺝ ﺍﳌﺬﻫﺐ ﰲ ﻣﻌﺮﻓﺔ ﺃﻋﻴﺎﻥ ﻋﻠﻤﺎﺀ ﺍﳌﺬﻫﺐ‬ ‫‪.١٤٣‬‬
‫ﻭﺗﺮﺗﻴﺐ ﺍﳌﺪﺍﺭﻙ ﻭﺗﻘﺮﻳﺐ ﺍﳌﺴﺎﻟﻚ‬ ‫‪.١٤٤‬‬
‫ﻣﺪﺧﻞ ﻟﺪﺭﺍﺳﺔ ﺍﻟﺴﲑﺓ‪ ،‬ﺩ‪ .‬ﳛﲕ ﺍﻟﻴﺤﲕ‬ ‫‪.١٤٥‬‬
‫ﻱ‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬
‫ﺨ ِﻄِﻴ ِ‬ ‫ﺏ ﺍﻟﺴ‪‬ﺎ ِﻣ ِﻊ ِﻟ ﹾﻠ ‪‬‬‫ﻕ ﺍﻟﺮ‪‬ﺍﻭِﻱ ﻭ‪‬ﺁﺩ‪‬ﺍ ِ‬ ‫ﺍﹾﻟﺠ‪‬ﺎ ِﻣ ‪‬ﻊ ِﻟﹶﺄ ‪‬ﺧﻠﹶﺎ ِ‬ ‫‪.١٤٦‬‬
‫ﹶﻓﻀ‪‬ﺎِﺋ ﹸﻞ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ِﻟ ﹾﻠﻘﹶﺎ ِﺳ ِﻢ ‪‬ﺑ ِﻦ ‪‬ﺳﻠﱠﺎ ٍﻡ‬ ‫‪.١٤٧‬‬
‫ﺟ‪‬ﺎ ِﻣ ‪‬ﻊ ‪‬ﺑﻴ‪‬ﺎ ِﻥ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ‬ ‫‪.١٤٨‬‬
‫ﺃﻃﻔﺎﻝ ﺍﳌﺴﻠﻤﲔ ﻛﻴﻒ ﺭﺑﺎﻫﻢ ﺍﻟﻨﱯ ﺍﻷﻣﲔ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬ ‫‪.١٤٩‬‬
‫ﻣﻨﻬﺞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﺒﻮﻳﺔ ﻟﻠﻄﻔﻞ ﻟﺴﻮﻳﺪ‬ ‫‪.١٥٠‬‬
‫ﺗﺎﺭﻳﺦ ﺁﺩﺍﺏ ﺍﻟﻌﺮﺏ‬ ‫‪.١٥١‬‬
‫ﻃﺒﻘﺎﺕ ﺍﳊﻔﺎﻅ ﻟﻠﺴﻴﻮﻃﻲ‬ ‫‪.١٥٢‬‬
‫ﺍﳌﻨﻬﻞ ﺍﻟﻌﺬﺏ ﺍﻟﺮﻭﻱ‬ ‫‪.١٥٣‬‬
‫ﻃﺒﻘﺎﺕ ﺍﻟﺸﺎﻓﻌﻴﺔ ﺍﻟﻜﱪﻯ‬ ‫‪.١٥٤‬‬
‫ﻱ‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬
‫ﺨﻄِﻴ ِ‬ ‫ﺍﹾﻟ ِﻜﻔﹶﺎ‪‬ﻳ ﹸﺔ ﻓِﻲ ِﻋ ﹾﻠ ِﻢ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ِﺔ ِﻟ ﹾﻠ ‪‬‬ ‫‪.١٥٥‬‬
‫ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ‪ -‬ﺍﻟﺘﻨﻮﺧﻲ ‪-‬‬ ‫‪.١٥٦‬‬
‫ﺍﻷﻋﻼﻡ ﻟﻠﺰﺭﻛﻠﻲ‬ ‫‪.١٥٧‬‬
‫ﺍﻟﻌﱪ ﰲ ﺧﱪ ﻣﻦ ﻏﱪ‬ ‫‪.١٥٨‬‬
‫ﺍﻟﻮﺍﰲ ﺑﺎﻟﻮﻓﻴﺎﺕ‬ ‫‪.١٥٩‬‬

‫‪٤٤٣‬‬
 ‫ﻣﻘﺪﻣﺔ ﺍﺑﻦ ﺧﻠﺪﻭﻥ‬ ‫‪.١٦٠‬‬
‫ﺴ‪‬ﻨ ﹸﺔ‬
‫ﺳﻬﺎﻡ ﻣﻬﺪﻱ ﺟﺒﺎﺭ‪ ،‬ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻣﻨﻬﺞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﺒﻮﻳـﺔ ﺍﻟـ ‪‬‬ ‫‪.١٦١‬‬
‫ﻱ‬
‫ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭ ِﺯ ‪‬‬
‫ﺣﺠﺔ ﺍﷲ ﺍﻟﺒﺎﻟﻐﺔ‬ ‫‪.١٦٢‬‬
‫ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﻻﺑﻦ ﺍﻟﺴﲏ‬ ‫‪.١٦٣‬‬
‫ﺍﳌﻐﲏ ﻻﺑﻦ ﻗﺪﺍﻣﺔ‬ ‫‪.١٦٤‬‬
‫ﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ‬ ‫‪.١٦٥‬‬
‫ﺣﺎﺷﻴﺔ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ‬ ‫‪.١٦٦‬‬
‫ﺍﻟﻄﺤﻄﺎﻭﻱ ﻋﻠﻰ ﻣﺮﺍﻗﻲ ﺍﻟﻔﻼﺡ‬ ‫‪.١٦٧‬‬
‫ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ ﺷﺮﺡ ﺍﻷﺫﻛﺎﺭ ﺍﻟﻨﻮﻭﻳﺔ‬ ‫‪.١٦٨‬‬
‫ﺟﻮﺍﻫﺮ ﺍﻹﻛﻠﻴﻞ‬ ‫‪.١٦٩‬‬
‫ﺍ‪‬ﻤﻮﻉ ﻟﻠﻨﻮﻱ‬ ‫‪.١٧٠‬‬
‫ﺭﻭﺿﺔ ﺍﻟﻄﺎﻟﺒﲔ ﻟﻠﻨﻮﻭﻱ‬ ‫‪.١٧١‬‬
‫ﲢﻔﺔ ﺍﻟﺮﺍﻛﻊ ﻭﺍﻟﺴﺎﺟﺪ ﻟﻠﺠﺮﺍﻋﻲ‬ ‫‪.١٧٢‬‬
‫ﺍﻟﺘﻮﳚﺮﻱ‪،‬ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪،‬ﳐﺘﺼﺮ ﺍﻟﻔﻘﻪ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﺑﻴـﺖ ﺍﻷﻓﻜـﺎﺭ‬ ‫‪.١٧٣‬‬
‫ﺍﻟﺪﻭﻟﻴﺔ‪،‬ﻁ‪١٤٢٣ ،٤‬ﻫـ ‪٢٠٠٢-‬ﻡ‬
‫ﳐﺘﺼﺮ ﺍﻟﻔﻘﻪ ﺍﻹﺳﻼﻣﻲ‬ ‫‪.١٧٤‬‬
‫ﺣﻠﱯ‪ ،‬ﻋﺒﺪ ﺍ‪‬ﻴﺪ ﻃﻌﻤﻪ‪ ،‬ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻟﻸﻭﻻﺩ ﻣﻨﻬﺠﹰﺎ ﻭﻫﺪﻓﹰﺎ ﻭﺃﺳﻠﻮﺑﹰﺎ‬ ‫‪.١٧٥‬‬
‫ﺍﻟﺰﻧﺘﺎﱐ‪ ،‬ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﺍﻟﺼﻴﺪ‪ ،‬ﻓﻠﺴﻔﺔ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ‪،‬‬ ‫‪.١٧٦‬‬
‫ﺑﺪﺍﺋﻊ ﺍﻟﺼﻨﺎﺋﻊ ﰲ ﺗﺮﺗﻴﺐ ﺍﻟﺸﺮﺍﺋﻊ‬ ‫‪.١٧٧‬‬
‫ﺍﻟِﺎ ‪‬ﻋِﺘﻘﹶﺎ ‪‬ﺩ ِﻟ ﹾﻠ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ‬ ‫‪.١٧٨‬‬
‫ﺍﹾﻟ ﹶﻘﻀ‪‬ﺎ ُﺀ ﻭ‪‬ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺭ ِﻟ ﹾﻠ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ‬ ‫‪.١٧٩‬‬
‫ﺹ‬
‫ﺚ ﺍ‪‬ﺑ ِﻦ ﺍﹾﻟﻘﹶﺎ ‪‬‬ ‫‪‬ﺣﺪِﻳ ﹸ‬ ‫‪.١٨٠‬‬
‫ﻓﺘﺢ ﺍﻟﻐﻔﺎﺭ ﺑﺸﺮﺡ ﺍﳌﻨﺎﺭ ﻻﺑﻦ ﳒﻴﻢ ﺍﳊﻨﻔﻲ ‪.‬‬ ‫‪.١٨١‬‬
‫ﺍﻟﺴﻌﺎﺩﺓ ﺍﻟﻌﻈﻤﻰ‬ ‫‪.١٨٢‬‬
‫‪‬ﺬﻳﺐ ﺍﻷﺧﻼﻕ ﻻﺑﻦ ﻣﺴﻜﻮﻳﻪ‬ ‫‪.١٨٣‬‬
‫ﺗﻨﺒﻴﻪ ﺍﳌﻐﺘﺮﻳﻦ ﻟﻠﺸﻌﺮﺍﱐ‬ ‫‪.١٨٤‬‬

‫‪٤٤٤‬‬
 ‫ﻧﺼﻴﺤﺔ ﺍﳌﻠﻮﻙ ﻟﻠﻤﺎﻭﺭﺩﻱ‬ ‫‪.١٨٥‬‬
‫ﺃﻧﻮﺍﺭ ﺍﻟﱪﻭﻕ ﰲ ﺃﻧﻮﺍﻉ ﺍﻟﻔﺮﻭﻕ‬ ‫‪.١٨٦‬‬
‫ﺍﳌﻬﺬﺏ ﰲ ﺍﻵﺩﺍﺏ ﺍﻹﺳﻼﻣﻴﺔ ﻟﻠﻤﺆﻟﻒ‬ ‫‪.١٨٧‬‬
‫ﺍﻷﻣﺜﺎﻝ ﻟﻠﺮﺍﻣﻬﺮﻣﺰﻱ‬ ‫‪.١٨٨‬‬
‫ﺑﺪﺍﻳﺔ ﺍﳍﺪﺍﻳﺔ‬ ‫‪.١٨٩‬‬
‫ﺣﺎﺷﻴﺔ ﺍﳉﻤﻞ ﻋﻠﻰ ﺷﺮﺡ ﺍﳌﻨﻬﺞ‬ ‫‪.١٩٠‬‬
‫ﺴ ‪‬ﲑ ‪‬ﻣﺠ‪‬ﺎ ِﻫ ٍﺪ‬ ‫‪‬ﺗ ﹾﻔ ِ‬ ‫‪.١٩١‬‬
‫ﺍﳌﻌﺠﻢ ﺍﻟﻮﺳﻴﻂ‬ ‫‪.١٩٢‬‬
‫ﺣﺴﺎﻥ ﴰﺴﻲ ﺑﺎﺷﺎ‪،‬ﻛﻴﻒ ﺗﺮﰊ ﺃﺑﻨﺎﺀﻙ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ‪،‬‬ ‫‪.١٩٣‬‬
‫ﺚ ِﻟ ﹾﻠﺤ‪‬ﺎ ِﻛ ِﻢ‬ ‫ﺤﺪِﻳ ِ‬ ‫‪‬ﻣ ‪‬ﻌ ِﺮﹶﻓ ﹸﺔ ‪‬ﻋﻠﹸﻮ ِﻡ ﺍﹾﻟ ‪‬‬ ‫‪.١٩٤‬‬
‫ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ِﻝ ﻟِﺎ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ‬ ‫‪.١٩٥‬‬
‫ﻃﺒﻘﺎﺕ ﺍﶈﺪﺛﲔ ﺑﺄﺻﺒﻬﺎﻥ ﻷﰊ ﺍﻟﺸﻴﺦ ﺍﻷﺻﺒﻬﺎﱐ‬ ‫‪.١٩٦‬‬
‫=‪٤٨٠٧http://www.ikhwanonline.net/print.asp?ArtID‬‬ ‫‪.١٩٧‬‬
‫=‪٠&SecID‬‬
‫ﲢﻔﺔ ﺍﳌﻮﺩﻭﺩ ﰲ ﺃﺣﻜﺎﻡ ﺍﳌﻮﻟﻮﺩ‬ ‫‪.١٩٨‬‬
‫ﺍﳌﻨﺘﻘﻰ ‪ -‬ﺷﺮﺡ ﺍﳌﻮﻃﺄ‬ ‫‪.١٩٩‬‬
‫ﺑﺴﺘﺎﻥ ﺍﻟﻌﺎﺭﻓﲔ‬ ‫‪.٢٠٠‬‬
‫ﻓﻀﺎﺋﻞ ﺍﻟﺮﻣﻲ ﻹﺳﺤﺎﻕ ﺍﻟﻘﺮﺍﺏ‬ ‫‪.٢٠١‬‬
‫ﻱ‬
‫ﺚ ﻟِﻠﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ِﻣ ِﺰ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﹶﺃ ‪‬ﻣﺜﹶﺎ ﹸﻝ ﺍﹾﻟ ‪‬‬ ‫‪.٢٠٢‬‬
‫ﺃﺳﲎ ﺍﳌﻄﺎﻟﺐ ﻭﺣﺎﺷﻴﺔ ﺍﻟﺮﻣﻠﻲ‬ ‫‪.٢٠٣‬‬
‫‪‬ﺎﻳﺔ ﺍﶈﺘﺎﺝ‬ ‫‪.٢٠٤‬‬
‫ﺍﳌﻘﺎﺻﺪ ﺍﳊﺴﻨﺔ ﻟﻠﺴﺨﺎﻭﻱ‬ ‫‪.٢٠٥‬‬
‫ﺏ ﺍﹾﻟ ﹸﻘﻀ‪‬ﺎ ِﻋ ‪‬ﻲ‬ ‫ﺸﻬ‪‬ﺎ ِ‬ ‫ﺴ‪‬ﻨ ‪‬ﺪ ﺍﻟ ‪‬‬‫‪‬ﻣ ‪‬‬ ‫‪.٢٠٦‬‬
‫‪.htm١/dini/eshraqat٠٥http://www.omandaily.com/‬‬ ‫‪.٢٠٧‬‬
‫ﻱ‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬‫ﺨﻄِﻴ ِ‬ ‫ﺍﹾﻟﻔﹶﻘِﻴ ‪‬ﻪ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻔ ﱢﻘ ‪‬ﻪ ِﻟ ﹾﻠ ‪‬‬ ‫‪.٢٠٨‬‬
‫ﻱ‬
‫ﺐ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﺪ‪‬ﺍ ِﺩ ‪‬‬
‫ﺨﻄِﻴ ِ‬ ‫ﺍﹾﻟ ِﻜﻔﹶﺎ‪‬ﻳ ﹸﺔ ﻓِﻲ ِﻋ ﹾﻠ ِﻢ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ِﺔ ِﻟ ﹾﻠ ‪‬‬ ‫‪.٢٠٩‬‬
‫ﺟﻮﺍﻫﺮ ﺍﻷﺩﺏ‬ ‫‪.٢١٠‬‬

‫‪٤٤٥‬‬
 ‫ﺃﺩﺏ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﺪﻳﻦ‬ ‫‪.٢١١‬‬
‫ﺍﳋﻼﺻﺔ ﰲ ﺷﺮﺡ ﺣﺪﻳﺚ ﺍﻟﻮﱄ ﻟﻠﻤﺆﻟﻒ‬ ‫‪.٢١٢‬‬
‫ﺍﻟﺒﻴﺎﻥ ﻭﺍﻟﺘﺒﻴﲔ ﻟﻠﺠﺎﺣﻆ‬ ‫‪.٢١٣‬‬
‫ﺍﻟﻄﺒﻘﺎﺕ ﺍﻟﻜﱪﻯ ﻟﻠﺸﻌﺮﺍﱐ‬ ‫‪.٢١٤‬‬
‫=‪http://www.mousastar.com/vb/showthread.php?t‬‬ ‫‪.٢١٥‬‬
‫‪١٣٧٩١‬‬
‫ﺍﻟﻐﺎﺭﺓ ﻋﻠﻰ ﺍﻟﻌﺎﱂ ﺍﻹﺳﻼﻣﻲ‬ ‫‪.٢١٦‬‬
‫ﺃﺟﻨﺤﺔ ﺍﳌﻜﺮ ﺍﻟﺜﻼﺛﺔ ﻟﻠﺤﺒﻨﻜﺔ‬ ‫‪.٢١٧‬‬
‫‪v.htm٦٥wx٠http://www.balagh.com/mosoa/tablg/ug‬‬ ‫‪.٢١٨‬‬
‫ﺍﳍﺪﺍﻳﺔ ﺍﻹﺳﻼﻣﻴﺔ‬ ‫‪.٢١٩‬‬
‫ﺷﺮﺡ ﺍﻵﺟﺮﻭﻣﻴﺔ ‪ -‬ﺣﺴﻦ ﺣﻔﻈﻲ ‪-‬‬ ‫‪.٢٢٠‬‬
‫‪http://www.ishim.net/islam/childcare.htm‬‬ ‫‪.٢٢١‬‬
‫ﺍﻟﺮﺳﻮﻝ ﺍﳌﻌﻠﻢ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻭﺃﺳﺎﻟﻴﺒﻪ ﰲ ﺍﻟﺘﻌﻠﻴﻢ ﻷﰊ ﻏـﺪﺓ ﳎﻠـﺔ‬ ‫‪.٢٢٢‬‬
‫ﺍﻟﻮﻋﻲ ﺍﻟﻌﺮﰊ ﺳﻨﺔ ﺃﻭﱃ ﻋﺪﺩ )‪ (١‬ﻋﺎﻡ ‪١٩٧٧‬‬
‫ﺍﳊﻴﻮﺍﻥ ﻟﻠﺠﺎﺣﻆ‬ ‫‪.٢٢٣‬‬
‫ﺃﺛﺮ ﺍﻟﺘﺮﺑﻴﺔ ﰲ ﺣﻴﺎﺓ ﺍﻷﻓﺮﺍﺩ ﻭﺍﻷﻣﻢ‪ ،‬ﳏﺎﺿﺮ ﹲﺓ ﺃﻟﻘﺎﻫﺎ ﺍﻹﻣﺎﻡ "ﺣﺴﻦ ﺍﻟﺒﻨـﺎ" ﰲ ﲨﻌﻴـﺔ‬ ‫‪.٢٢٤‬‬
‫ﺍﻟﺸﺒﺎﻥ ﺍﳌﺴﻠﻤﲔ ﻋﺎﻡ ‪١٩٢٧‬ﻡ‪..‬‬
‫=‪٣٨٦٥http://www.almarefa.net/showthread.php?t‬‬ ‫‪.٢٢٥‬‬
‫ﺣﻴﺎﺓ ﺍﳊﻴﻮﺍﻥ ﺍﻟﻜﱪﻯ‬ ‫‪.٢٢٦‬‬
‫ﺭﺟﺎﻝ ﺍﻟﻔﻜﺮ ﻭﺍﻟﺪﻋﻮﺓ ﻟﻠﻨﺪﻭﻱ‬ ‫‪.٢٢٧‬‬
‫_‪٤http://www.fustat.com/bibliography/ibn_hanbal‬‬ ‫‪.٢٢٨‬‬
‫‪.shtml‬‬
‫=‪٢٩٢٨١http://www.naseh.net/vb/showthread.php?t‬‬ ‫‪.٢٢٩‬‬
‫‪http://www.sonnaonline.com/SubMosanfeen.aspx?F‬‬ ‫‪.٢٣٠‬‬
‫=‪١٢ileID=mosanefo&ID‬‬
‫ﺻﻴﺪ ﺍﳋﺎﻃﺮ ﻻﺑﻦ ﺍﳉﻮﺯﻱ‬ ‫‪.٢٣١‬‬
‫‪http://www.rayah.info/browse.php?comp=viewArtic‬‬ ‫‪.٢٣٢‬‬
‫=‪٤٥les&file=article&sid‬‬

‫‪٤٤٦‬‬
 ‫ﺻﻔﺤﺎﺕ ﻣﻦ ﺻﱪ ﺍﻟﻌﻠﻤﺎﺀ ﻷﰊ ﻏﺪﺓ‬ .٢٣٣
.٢٣٤
ben.com/forum/archive/index.php/t-٣http://www.mor
.html١٥٠٤٣٥
http://forum.alrowadschool.com/showthread.php?t= .٢٣٥
١١١٨٥
http://www.schoolsolympic.com/vb/showthread.php .٢٣٦
١٣٦٣?t=
.html٣٣٥٩http://www.syrianmeds.net/forum/topic .٢٣٧
‫ﻮﻛِﻴ ٍﻊ‬ ‫ﺪ ِﻟ‬ ‫ﻫ‬ ‫ﺰ‬ ‫ﺍﻟ‬ .٢٣٨
http://www.shababsyria.org/vb/showthread.php?t= .٢٣٩
٢٣٧٤٣
.html٢٧٤٤٤٣http://www.hdrmut.net/vb/t .٢٤٠
.html٣٥٠٠http://www.qatralnada.com/vb/t .٢٤١
http://www.quranway.net/index.aspx?function=Item .٢٤٢
=&lang١١٤٥&id=
http://www.moudir.com/vb/archive/index.php/t-: .٢٤٣
.html١٠٣٩٧٠
٣ ‫ﺍﻟﺸﺎﻣﻠﺔ‬ .٢٤٤
‫ﺑﺮﻧﺎﻣﺞ ﻗﺎﻟﻮﻥ‬ .٢٤٥

٤٤٧
 ‫‪@ @âbÈÛa@÷ŠèÐÛa‬‬

‫‪٥ ............................................................... á‬‬

‫‪ ܎½a@ÝÐĐÛa@čòîŞ –‚‘@čõbäi@c@şáçc‬‬
‫·‪٥ .......................................................................................... Z@†îè‬‬
‫‪٦ ...................................................................................... ÞŽ ëþa@ŽÝ–ÐÛa‬‬
‫‪٦ .................................................................................... ðş †ÔÈÛa@ŽõbäjÛa‬‬
‫ﲤﻬﻴﺪ ‪٦ ........................................................................................ :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﻘﹶﺪﻱ‪ ‬ﺍﻷﻭﻝ‪ :‬ﺗﻠﻘﲔ ﺍﻟﻄﻔﻞ ﻛﻠﻤﺔ ﺍﻟﺘﻮﺣﻴﺪ ‪١١ ..................................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﻘﺪﻱ ﺍﻟﺜﺎﱐ‪ :‬ﺣﺐ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﻻﺳﺘﻌﺎﻧﺔ ﺑﻪ ﻭﻣﺮﺍﻗﺒﺔ ﺍﷲ‪ ،‬ﻭﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺪﺭ‪:‬‬
‫‪١٣ ..............................................................................................‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﻘﺪﻱ ﺍﻟﺜﺎﻟﺚ‪ :‬ﺗﺮﺳﻴﺦ ﺣﺐ ﺍﻟﻨﱯ  ﻭﺁﻝ ﺑﻴﺘﻪ ﺍﻷﻃﻬﺎﺭ ﻭﺃﺻﺤﺎﺑﻪ ﺍﻟﻜﺮﺍﻡ‪٢١ ......:‬‬
‫‪ -١‬ﻣﺎ ﻭﺭﺩ ﰲ ﺗﺮﺳﻴﺦ ﳏﺒﺔ ﺍﻟﻨﱯ  ﻭﺁﻟﻪ ﺍﻷﻃﻬﺎﺭ‪ ،‬ﻭﺻﺤﺎﺑﺘﻪ ﺍﻷﺧﻴﺎﺭ ‪٢٢ ............... :‬‬
‫‪ -٢‬ﻛﻴﻒ ﺗﺮﺳﺦ ﳏﺒﺔ ﺍﻟﻨﱯ ﰲ ﺍﻷﻃﻔﺎﻝ ؟ ‪٢٢ ............................................‬‬
‫ﺃ‪ -‬ﺍﻟﺴﺮﻋﺔ ﰲ ﺍﻻﺳﺘﺠﺎﺑﺔ ﻟﻨﺪﺍﺋﻪ‪ ،‬ﻭﺗﻨﻔﻴﺬ ﺃﻭﺍﻣﺮﻩ ‪٢٢ ................................... :‬‬
‫ﺏ‪ -‬ﻗﺘﺎﻝ ﺍﻷﻃﻔﺎﻝ ﳌﻦ ﻳﺆﺫﻱ ﺍﻟﻨﱯ ‪٢٦ ...............................................‬‬
‫ﺝ‪ -‬ﺣﺐ ﺃﻃﻔﺎﻝ ﺍﻟﺼﺤﺎﺑﺔ ﳌﺎ ﳛﺐ‪ ‬ﺍﻟﻨﱯ  ‪ ،‬ﻭﻛﺮﺍﻫﻴﺘﻬﻢ ﻟﻠﺠﺎﻫﻠﻴﺔ ‪٢٩ .............. :‬‬
‫ﺩ‪ -‬ﺣﻔﻆ ﺃﻃﻔﺎﻝ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺴﻠﻒ ﻟﻸﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ‪٣٠ ............................ :‬‬
‫ﻫـ ‪-‬ﺩﺭﺍﺳﺔ ﺍﻷﻃﻔﺎﻝ ﻟﻠﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‪ ،‬ﻭﻣﺪﻯ ﺗﺄﺛﲑﻫﺎ ﻓﻴﻬﻢ ‪٤٢ ........................ :‬‬
‫ﻭ‪ -‬ﺣﺮﺹ ﺍﻷﻣﻬﺎﺕ ﻋﻠﻰ ﺁﺛﺎﺭ ﺍﻟﺮﺳﻮﻝ  ﻟﻴﻜﻮﻥ ﺑﺮﻛﺔ ﻋﻠﻰ ﺃﻃﻔﺎﳍﻢ ‪٤٣ ............ :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﻘﺪﻱ ﺍﻟﺮﺍﺑﻊ‪ :‬ﺗﻌﻠﻴﻢ ﺍﻟﻄﻔﻞ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪٤٥ ...................................... :‬‬
‫‪ -١‬ﻣﺎ ﻭﺭﺩ ﰲ ﺗﻌﻠﻴﻢ ﺍﻷﻃﻔﺎﻝ ﺍﻟﻘﺮﺁﻥ ‪٤٦ ................................................. :‬‬
‫‪ -٢‬ﺃﺟﺮ ﺍﻟﻮﺍﻟﺪﻳﻦ ﰲ ﺗﻌﻠﻴﻢ ﺍﻟﻘﺮﺁﻥ ‪٤٨ ....................................................:‬‬
‫‪ -٣‬ﻓﻬﻢ ﺍﻟﻄﻔﻞ ﻟﻠﻘﺮﺁﻥ ‪٥٠ ............................................................... :‬‬
‫‪ -٤‬ﻛﻴﻒ ﻳﺆﺛﺮ ﺍﻟﻘﺮﺁﻥ ﰲ ﻧﻔﺲ ﺍﻟﻄﻔﻞ ‪٥١ ............................................... :‬‬
‫‪ -٥‬ﲟﺎﺫﺝ ﻣﻦ ﺣﻔﻈﺔ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺍﻷﻃﻔﺎﻝ ‪٥٤ ............................................ :‬‬
‫‪ -٦‬ﻃﻔﻮﻟﺔ ﻋﺠﻴﺒﺔ ﰲ ﺣﻔﻆ ﺍﻟﻘﺮﺁﻥ ‪٥٥ ................................................... :‬‬
‫‪ -٧‬ﻣﱴ ﻳﺒﺪﺃ ﺍﻟﻄﻔﻞ ﺑﺘﻌﻠﻢ ﺍﻟﻘﺮﺁﻥ ؟ ‪٥٥ ....................................................‬‬
‫‪٤٤٨‬‬
‫‪ -٨‬ﻣﻜﺎﻓﺄﺓ ﻟﻠﻤﻘﺮﺉ ﻭﺍﻟﻄﻔﻞ ‪٥٦ .......................................................... :‬‬
‫‪ -٩‬ﺍﳌﺪﺍﺭﺱ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺍﻟﺒﻼﺩ ﺍﻹﺳﻼﻣﻴﺔ ‪٥٦ ........................................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﻘﺪﻱ ﺍﳋﺎﻣﺲ‪ :‬ﺗﺮﺑﻴﺔ ﺍﻟﺜﺒﺎﺕ ﻋﻠﻰ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺍﻟﺘﻀﺤﻴﺔ ﻣﻦ ﺃﺟﻠﻬﺎ‪٥٩ ............... :‬‬
‫‪ -١‬ﻏﻼﻡ ﺍﻷﺧﺪﻭﺩ ﻗﺪﻭﺓ ﻟﻸﻃﻔﺎﻝ‪٦١ ..................................................:‬‬
‫‪ -٢‬ﳕﺎﺫﺝ ﻣﻦ ﺗﻀﺤﻴﺎﺕ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ‪٦٢ .............................. :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﻘﺪﻱ ﺍﻟﺴﺎﺩﺱ‪ -‬ﺗﻌﻠﻴﻢ ﺍﻷﻃﻔﺎﻝ ﺃﺣﻜﺎﻡ ﺍﳊﻼﻝ ﻭﺍﳊﺮﺍﻡ‪٦٦ ........................ :‬‬
‫‪٦٨ .................................................................................. ïãbrÛa@Ý–ÐÛa‬‬
‫‪٦٨ .................................................................................. ðş …bjÈÛa@ŽõbäjÛa‬‬
‫ﲤﻬﻴﺪ ‪٦٩ ...................................................................................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﺒﺎﺩﻱ ﺍﻷﻭﻝ ‪٧٠ .....................................................................‬‬
‫ﺍﻟﺼﻼﺓ ‪٧٠ ......................................................................................‬‬
‫‪ -١‬ﻣﺮﺣﻠﺔ ﺍﻷﻣﺮ ﺑﺎﻟﺼﻼﺓ ‪٧٠ ............................................................. :‬‬
‫‪ -٢‬ﻣﺮﺣﻠﺔ ﺗﻌﻠﻴﻢ ﺍﻟﻄﻔﻞ ﺍﻟﺼﻼﺓ ‪٧١ ...................................................... :‬‬
‫‪ -٣‬ﻣﺮﺣﻠﺔ ﺍﻷﻣﺮ ﺑﺎﻟﺼﻼﺓ ﻭﺍﻟﻀﺮﺏ ﻋﻠﻴﻬﺎ ‪٧٦ ........................................... :‬‬
‫‪ -٤‬ﺗﺪﺭﻳﺐ ﺍﻷﻃﻔﺎﻝ ﻋﻠﻰ ﺣﻀﻮﺭ ﺻﻼﺓ ﺍﳉﺎﻣﻌﺔ ‪٧٧ ......................................:‬‬
‫‪ -٥‬ﳕﻮﺫﺝ ﻟﻸﻃﻔﺎﻝ ﰲ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ‪٧٨ ..................................................... :‬‬
‫‪ -٦‬ﺗﻌﻮﻳﺪ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﺻﻼﺓ ﺍﻻﺳﺘﺨﺎﺭﺓ ‪٧٩ .............................................. :‬‬
‫‪ -٧‬ﺍﺻﻄﺤﺎﺏ ﺍﻷﻃﻔﺎﻝ ﻟﺼﻼﺓ ﺍﻟﻌﻴﺪ ‪٨٠ ................................................. :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﺒﺎﺩﻱ ﺍﻟﺜﺎﱐ ‪٨١ ...................................................................‬‬
‫ﺍﻟﻄﻔﻞ ﻭﺍﳌﺴﺠﺪ ‪٨١ .............................................................................‬‬
‫‪ -١‬ﺃﺧﺬ ﺍﻟﻄﻔﻞ ﺇﱃ ﺍﳌﺴﺠﺪ ‪٨١ ........................................................... :‬‬
‫‪ -٢‬ﺭﺑﻂ ﺍﻟﻄﻔﻞ ﺑﺎﳌﺴﺠﺪ ‪٨٤ ............................................................. :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﺒﺎﺩﻱ ﺍﻟﺜﺎﻟﺚ ‪٩١ ...................................................................‬‬
‫ﺍﻟﺼﻮﻡ ‪٩١ .......................................................................................‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﺒﺎﺩﻱ ﺍﻟﺮﺍﺑﻊ ‪٩٦ ....................................................................‬‬
‫ﺍﻟﺰﻛﺎﺓ ‪٩٦ ......................................................................................‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﻌﺒﺎﺩﻱ ﺍﳋﺎﻣﺲ ‪٩٩ ..................................................................‬‬
‫‪٤٤٩‬‬
‫ﺍﳊﺞ ‪٩٩ ........................................................................................‬‬
‫ﻣﺎﻭﺭﺩ ﰲ ﺣﺞ ﺃﻃﻔﺎﻝ ﺍﻟﺼﺤﺎﺑﺔ ‪١٠٣ ...................................................... :‬‬
‫ﳏﺎﺳﻦ ﻭﺃﺳﺮﺍﺭ ﺍﳊﺞ ‪١٠٤ ................................................................. :‬‬
‫‪١٠٦ ................................................................................ sÛbrÛa@Ý–ÐÛa‬‬
‫‪١٠٦ ............................................................................ ï‬‬
‫‪ş Çbànuüa@ŽõbäjÛa‬‬
‫ﲤﻬﻴﺪ ‪١٠٧ .................................................................................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ ‪ -‬ﺍﺻﻄﺤﺎﺏ ﺍﻟﻄﻔﻞ ‪‬ﺎﻟﺲ ﺍﻟﻜﺒﺎﺭ ‪١٠٧ ..................................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ ‪ -‬ﺇﺭﺳﺎﻝ ﺍﻟﻄﻔﻞ ﻟﻘﻀﺎﺀ ﺍﳊﺎﺟﺎﺕ ‪١١٢ ....................................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ‪ -‬ﺗﻌﻮﻳﺪ ﺍﻟﻄﻔﻞ ﺳﻨ‪‬ﺔ ﺍﻟﺴﻼﻡ ‪١١٤ ............................................ :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ ‪ -‬ﻋﻴﺎﺓ ﺍﻟﻄﻔﻞ ﺇﺫﺍ ﻣﺮﺽ ‪١١٦ ................................................ :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﳋﺎﻣﺲ ‪ -‬ﺍﲣﺎﺫ ﺍﻟﻄﻔﻞ ﺃﺻﺪﻗﺎﺀ ﻣﻦ ﺍﻷﻃﻔﺎﻝ ‪١١٨ .................................. :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺩﺱ ‪ -‬ﺗﻌﻮﻳﺪ ﺍﻟﻄﻔﻞ ﺍﻟﺒﻴﻊ ﻭﺍﻟﺸﺮﺍﺀ‪١٢١ ........................................ :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺑﻊ ‪ -‬ﺣﻀﻮﺭ ﺍﻷﻃﻔﺎﻝ ﻟﻠﺤﻔﻼﺕ ﺍﳌﺸﺮﻭﻋﺔ ‪١٢٢ ............................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻣﻦ ‪ -‬ﻣﺒﻴﺖ ﺍﻟﻄﻔﻞ ﻋﻨﺪ ﺃﻗﺮﺑﺎﺋﻪ ﺍﻟﺼﺎﳊﲔ ‪١٢٣ .................................. :‬‬
‫ﺧﺎﲤﺔ ‪ -‬ﳕﻮﺫﺝ ﻋﻤﻠﻲ ﻣﻦ ﺍﺟﺘﻤﺎﻋﻴﺔ ﺍﻟﺮﺳﻮﻝ  ﻣﻊ ﺍﻷﻃﻔﺎﻝ ‪١٢٤ ......................... :‬‬
‫‪١٣٤ ................................................................................. ÉiaŠÛa@Ý–ÐÛa‬‬
‫‪١٣٤ .............................................................................. ï‬‬
‫‪ş Óýþa@ŽõbäjÛa‬‬
‫ﲤﻬﻴﺪ ‪١٣٥ ........................................................................................ :‬‬
‫ﺱ ﺍﳋﻠﹸﻘﻲ‪ ‬ﺍﻷﻭﻝ‪ -‬ﺧﻠﻖ ﺍﻷﺩﺏ ‪١٣٦ ..................................................:‬‬
‫ﺍﻷﺳﺎ ‪‬‬
‫ﻣﺎ ﻭﺭﺩ ﰲ ﻏﺮﺱ ﺍﻷﺩﺏ ﰲ ﺍﻷﻃﻔﺎﻝ ‪١٣٦ .................................................:‬‬
‫ﳕﺎﺫﺝ ﻣﻦ ﺣﻴﺎﺓ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ‪١٣٩ ...................................................... :‬‬
‫ﺃﻧﻮﺍﻉ ﺍﻵﺩﺍﺏ ﺍﻟﻨﺒﻮﻳﺔ ﻟﻸﻃﻔﺎﻝ ‪١٤٠ ...................................................... :‬‬
‫‪ -١‬ﺍﻷﺩﺏ ﻣﻊ ﺍﻟﻮﺍﻟﺪﻳﻦ ‪١٤٠ ......................................................... :‬‬
‫‪ -٢‬ﺍﻷﺩﺏ ﻣﻊ ﺍﻟﻌﻠﻤﺎﺀ ‪١٤٦ .......................................................... :‬‬
‫‪ -٣‬ﺃﺩﺏ ﺍﻻﺣﺘﺮﺍﻡ ﻭﺍﻟﺘﻮﻗﲑ ‪١٥٠ ..................................................... :‬‬
‫‪ -٤‬ﺃﺩﺏ ﺍﻷﺧﻮ‪‬ﺓ ‪١٥١ ................................................................ :‬‬
‫‪ -٥‬ﺃﺩﺏ ﺍﳉﺎﺭ ‪١٥٢ .................................................................. :‬‬
‫‪٤٥٠‬‬
‫‪-٦‬ﺃﺩﺏ ﺍﻻﺳﺘﺌﺬﺍﻥ ‪١٥٣ .............................................................. :‬‬
‫‪-٧‬ﺃﺩﺏ ﺍﻟﻄﻌﺎﻡ‪١٥٦ ................................................................... :‬‬
‫‪ -٨‬ﺃﺩﺏ ﻣﻈﻬﺮ ﺍﻟﻄﻔﻞ‪١٥٧ ........................................................... :‬‬
‫‪-٩‬ﺃﺩﺏ ﺍﺳﺘﻤﺎﻉ ﺍﻟﻘﺮﺁﻥ‪١٦٤ ......................................................... :‬‬
‫ﺱ ﺍﳋﻠﹸﻘﻲ‪ ‬ﺍﻟﺜﺎﱐ‪ -‬ﺧﻠﹸﻖ ﺍﻟﺼﺪﻕ‪١٦٦ ...................................................:‬‬
‫ﺍﻷﺳﺎ ‪‬‬
‫ﺱ ﺍﳋﻠﹸﻘﻲ‪ ‬ﺍﻟﺜﺎﻟﺚ‪ -‬ﺧﻠﹸﻖ ﻛﺘﻢ ﺍﻷﺳﺮﺍﺭ ‪١٦٩ .......................................... :‬‬
‫ﺍﻷﺳﺎ ‪‬‬
‫ﺱ ﺍﳋﻠﹸﻘﻲ‪ ‬ﺍﻟﺮﺍﺑﻊ‪ -‬ﺧﻠﹸﻖ ﺍﻷﻣﺎﻧﺔ ‪١٧٠ .................................................. :‬‬
‫ﺍﻷﺳﺎ ‪‬‬
‫ﺱ ﺍﳋﻠﹸﻘﻲ‪ ‬ﺍﳋﺎﻣﺲ ‪-‬ﺧﻠﹸﻖ ﺳﻼﻣﺔ ﺍﻟﺼﺪﺭ ﻣﻦ ﺍﻷﺣﻘﺎﺩ ‪١٧٢ ........................... :‬‬
‫ﺍﻷﺳﺎ ‪‬‬
‫ﺍﻷﺳﺎﺱ ﺍﳋﻠﻘﻲ ﺍﻟﺴﺎﺩﺱ ‪ -‬ﺍﻟﺘﺤﺬﻳﺮ ﻣﻦ ﺍﻷﺧﻼﻕ ﺍﳍﺎﺑﻄﺔ‪١٧٤ .............................. :‬‬
‫‪ -١‬ﺧﻠﻖ ﺍﻟﻜﺬﺏ‪١٧٤ .................................................................... :‬‬
‫‪ -٢‬ﺧﻠﻖ ﺍﻟﺴﺮﻗﺔ‪١٧٧ ..................................................................... :‬‬
‫‪ -٣‬ﺧﻠﻖ ﺍﻟﺴﺒﺎﺏ ﻭﺍﻟﺸﺘﺎﺋﻢ‪١٨٤ .......................................................... :‬‬
‫‪ -٤‬ﺧﻠﻖ ﺍﳌﻴﻮﻋﺔ ﻭﺍﻻﳓﻼﻝ‪١٩٢ .......................................................... :‬‬
‫ﺧﺎﲤﺔ‪ :‬ﻣﺜﺎﻝ ﻋﻤﻠﻲ‪ ‬ﻣﻦ ﺧﻠﹸﻖ ﺍﻟﺮﺳﻮﻝ  ﻣﻊ ﺍﻷﻃﻔﺎﻝ ‪١٩٥ .................................. :‬‬
‫‪١٩٨ .............................................................................. ßb¨a@Ý–ÐÛa‬‬
‫‪١٩٨ ..................................................................... ïŽÐäÛaë@ïÐbÈÛa@õbäjÛa‬‬
‫ﲤﻬﻴﺪ ‪١٩٩ .................................................................................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ‪ -‬ﺍﻟﻘﺒﻠﺔ ﻭﺍﻟﺮﺃﻓﺔ ﻭﺍﻟﺮﲪﺔ ﺑﺎﻷﻃﻔﺎﻝ ‪١٩٩ ...................................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ ‪ -‬ﺍﳌﺪﺍﻋﺒﺔ ﻭﺍﳌﻤﺎﺯﺣﺔ ﻣﻊ ﺍﻷﻃﻔﺎﻝ ‪٢٠٣ ....................................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ‪ -‬ﺍﳍﺪﺍﻳﺎ ﻭﺍﻟﻌﻄﺎﻳﺎ ﻟﻸﻃﻔﺎﻝ‪٢١٠ .............................................. :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ ‪ -‬ﻣﺴﺢ ﺭﺃﺱ ﺍﻟﻄﻔﻞ ‪٢١٢ .................................................. :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﳋﺎﻣﺲ ‪-‬ﺣﺴﻦ ﺍﺳﺘﻘﺒﺎﻝ ﺍﻟﻄﻔﻞ‪٢١٤ ................................................:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺩﺱ‪-‬ﺗﻔﻘﺪ ﺣﺎﻝ ﺍﻟﻄﻔﻞ ﻭﺍﻟﺴﺆﺍﻝ ﻋﻨﻪ ‪٢١٦ ..................................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺑﻊ ‪ -‬ﺍﻟﺮﻋﺎﻳﺔ ﺍﳋﺎﺻﺔ ﺑﺎﻟﺒﻨﺖ ﻭﺍﻟﻴﺘﻴﻢ ‪٢١٨ ...................................... :‬‬
‫‪ -١‬ﺭﻋﺎﻳﺔ ﺗﺮﺑﻴﺔ ﺍﻟﺒﻨﺖ ‪٢١٩ ............................................................. :‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻷﻭﱃ ‪ -‬ﺍﻟﻨﻬﻲ ﻋﻦ ﻛﺮﺍﻫﻴﺔ ﺍﻟﺒﻨﺎﺕ ‪٢٢٠ ..................................... :‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪ -‬ﺍﳌﺴﺎﻭﺍﺓ ﺑﲔ ﺍﻟﺬﻛﺮ ﻭﺍﻷﻧﺜﻰ ﻭﻋﺪﻡ ﺍﳌﻔﺎﺿﻠﺔ ﺑﻴﻨﻬﻤﺎ‪٢٢٨ ............. :‬‬
‫‪٤٥١‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻟﺜﺔ‪-‬ﺃﺟﺮ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻹﺣﺴﺎﻥ ﻭﺍﻟﺼﱪ ﺗﺮﺑﻴﺔ ﺍﻟﺒﻨﺎﺕ ﻭﺗﺰﻭﳚﻬﻦ ‪٢٣٣ ......... :‬‬
‫‪ -٢‬ﺗﺮﺑﻴﺔ ﺍﻟﻴﺘﻴﻢ ﻭﺍﻟﻴﺘﻴﻤﺔ ‪٢٣٥ ............................................................ :‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻷﻭﱃ ‪ -‬ﺃﺟﺮ ﺭﻋﺎﻳﺔ ﺍﻟﻴﺘﻴﻢ ﻭﺗﺮﺑﻴﺘﻪ‪٢٣٥ ....................................... :‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪ -‬ﺣﻔﻆ ﻣﺎﻝ ﺍﻟﻴﺘﻴﻢ ﻭﺍﻟﺘﺠﺎﺭﺓ ﻟﻪ ‪٢٣٨ .................................. :‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻟﺜﺔ ‪-‬ﺃﺟﺮ ﺍﻷﻡ ﺍﻟﱵ ﺗﺮﰊ ﺃﻳﺘﺎﻣﻬﺎ ﻭﻻ ﺗﺘﺰﻭﺝ‪٢٤١ ........................... :‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺮﺍﺑﻌﺔ‪ -‬ﻣﻌﺎﻣﻠﺔ ﺍﻟﻴﺘﻴﻢ ﻣﺜﻞ ﺍﻻﺑﻦ ﰲ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻟﺘﻌﻠﻴﻢ ﻭﺍﻟﺘﺄﺩﻳﺐ ‪٢٤٢ ......... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻣﻦ ‪ -‬ﺍﻟﺘﻮﺍﺯﻥ ﰲ ﺣﺐ ﺍﻟﻄﻔﻞ ﺑﻼ ﺇﻓﺮﺍﻁ ﻭﻻ ﺗﻔﺮﻳﻂ ‪٢٤٤ ....................... :‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻷﻭﱃ ‪ -‬ﺃﻥ ﺗﻠﺰﻡ ﻧﻔﺴﻚ ﻭﻭﻟﺪﻙ ﺑﺸﺮﻉ ﺍﷲ ﺗﻌﺎﱃ ‪٢٤٥ ......................... :‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪ -‬ﺃﻥ ﺗﻜﻮﻥ ﻣﻀﻴﺎﻓﹰﺎ ﻛﺮﳝﹰﺎ ‪٢٥١ ........................................... :‬‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻟﺜﺔ ‪ -‬ﺍﻟﺼﱪ ﻋﻠﻰ ﻣﺮﺽ ﻭﻭﻓﺎﺓ ﺍﻟﻄﻔﻞ‪ ،‬ﻭﺍﺣﺘﺴﺎﺏ ﺍﻷﺟﺮ ﻋﻨﺪ ﺍﷲ ‪٢٥٧ ...... :‬‬
‫ﺍﻟﺼﱪ ﻋﻠﻰ ﻣﺮﺽ ﺍﻟﻮﻟﺪ‪٢٥٧ ................................................ :‬‬ ‫‪١-‬‬
‫ﺃﺟﺮ ﺍﻟﺼﱪ ﻋﻠﻰ ﻭﻓﺎﺓ ﺍﻟﻄﻔﻞ ‪٢٥٨ .......................................... :‬‬ ‫‪٢-‬‬
‫‪٢٧٤ ............................................................................... ÷…bŽÛa@Ý–ÐÛa‬‬
‫‪٢٧٤ ............................................................................... ï‬‬
‫‪ş àŽ¦a@õbäjÛa‬‬
‫ﲤﻬﻴﺪ ‪٢٧٥ .................................................................................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ ‪ -‬ﺣﻖ ﺍﻟﻄﻔﻞ ﰲ ﺗﻌﻠﻢ ﺍﻟﺴﺒﺎﺣﺔ‪ ،‬ﻭﺍﻟﺮﻣﺎﻳﺔ‪ ،‬ﻭﺭﻛﻮﺏ ﺍﳋﻴﻞ‪٢٧٧ .............. :‬‬
‫ﺍﻷﺳﺎﺱ‪ -‬ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ‪ -‬ﺇﺟﺮﺍﺀ ﺍﳌﺴﺎﺑﻘﺎﺕ ﺍﻟﺮﻳﺎﺿﻴﺔ ﺑﲔ ﺍﻷﻃﻔﺎﻝ‪٢٧٩ ..................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ‪ -‬ﻟﻌﺐ ﺍﻟﻜﺒﺎﺭ ﻣﻊ ﺍﻷﻃﻔﺎﻝ‪٢٨٠ .............................................. :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ‪ -‬ﻟﻌﺐ ﺍﻷﻃﻔﺎﻝ ﻣﻊ ﺍﻷﻃﻔﺎﻝ ‪٢٨٤ ............................................ :‬‬
‫ﺧﺎﲤﺔ‪ -‬ﻓﻮﺍﺋﺪ ﺍﻟﺮﻳﺎﺿﺔ ﻟﻸﻃﻔﺎﻝ‪٢٨٩ .......................................................... :‬‬
‫ﺃﻧﻮﺍﻉ ﺍﻟﻠﻌﺐ‪٢٨٩ ..........................................................................:‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﳉﺴﻤﻴﺔ ‪٢٩٠ ................................................................. :‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﻌﻘﻠﻴﺔ ‪٢٩٠ ................................................................... :‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ‪٢٩٠ ...............................................................:‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﻨﻔﺴﻴﺔ‪٢٩١ ................................................................... :‬‬
‫ﻓﻮﺍﺋﺪ ﺍﻟﻠﻌﺐ ﻛﻌﻼﺝ ﻟﻨﻔﺴﻴﺔ ﺍﻟﻄﻔﻞ‪٢٩٢ .................................................. :‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﺬﺍﺗﻴﺔ ‪٢٩٣ ................................................................... :‬‬
‫‪٤٥٢‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﳋﻠﹸﻘﻴﺔ‪٢٩٣ .................................................................... :‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻹﺑﺪﺍﻋﻴﺔ ‪٢٩٤ .................................................................:‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﺘﺮﺑﻮﻳﺔ ‪٢٩٤ .................................................................. :‬‬
‫ﻓﻮﺍﺋﺪ ﺍﻟﻠﻌﺐ ﺍﳉﻤﺎﻋﻲ‪٢٩٤ ................................................................ :‬‬
‫ﻓﻮﺍﺋﺪ ﺍﻟﻠﻌﺐ ﺑﺎﻟﺘﺮﺍﺏ‪٢٩٥ ................................................................. :‬‬
‫‪٢٩٦ ................................................................................ ÉibŽÛa@Ý–ÐÛa‬‬
‫‪٢٩٦ ....................................................................... ðŠØÐÛaë@ïàÜÈÛa@õbäjÛa‬‬
‫ﲤﻬﻴﺪ ‪٢٩٧ .................................................................................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ ‪ -‬ﺣﻖ ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﺘﻌﻠﻢ‪ ،‬ﻭﻏﺮﺱ ﺣﺐ ﺍﻟﻌﻠﻢ ﻭﺁﺩﺍﺑﻪ ﰲ ﺍﻟﻄﻔﻞ ‪٢٩٨ ......... .‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ ‪ -‬ﺣﻔﻆ ﺍﻟﻄﻔﻞ ﻟﻘﺴ ٍﻢ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨ‪‬ﺔ‪ ،‬ﻭﺇﺧﻼﺹ ﺍﻟﻨﻴﺔ ﲝﻔﻈﻬﻤﺎ ‪٣٠٥ .... .‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ ‪ -‬ﺍﺧﺘﻴﺎﺭ ﺍﳌﺪﺭ‪‬ﺱ ﺍﻟﺼﺎﱀ‪ ،‬ﻭﺍﳌﺪﺭﺳﺔ ﺍﻟﺼﺎﳊﺔ ﻟﻠﻄﻔﻞ ‪٣٣٠ .................. .‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ ‪ -‬ﺇﺗﻘﺎﻥ ﺍﻟﻄﻔﻞ ﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ‪٣٣٩ ..............................................‬‬
‫ﺍﻷﺳﺎﺱ ﺍﳋﺎﻣﺲ ‪ -‬ﺇﺗﻘﺎﻥ ﺍﻟﻄﻔﻞ ﺍﻟﻠﻐﺔ ﺍﻷﺟﻨﺒﻴﺔ ‪٣٤٣ ..........................................‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺩﺱ ‪ -‬ﺗﻮﺟﻴﻪ ﺍﻟﻄﻔﻞ ﻭﻓﻖ ﻣﻴﻮﻟﻪ ﺍﻟﻌﻠﻤﻴﺔ ‪٣٤٨ .................................. .‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺑﻊ ‪ -‬ﺍﳌﻜﺘﺒﺔ ﺍﳌﱰﻟﻴﺔ ﺍﻟﺼﺎﳊﺔ‪ ،‬ﻭﺃﺛﺮﻫﺎ ﰲ ﺑﻨﺎﺀ ﺍﻟﻄﻔﻞ‪٣٤٩ ....................... .‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻣﻦ ‪-‬ﺭﻭﺍﻳﺔ ﻃﻔﻮﻟﺔ ﻋﻠﻤﺎﺀ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﺃﻣﺎﻡ ﺍﻷﻃﻔﺎﻝ‪٣٥٨ ..................... .‬‬
‫ﺧﺎﲤﺔ‪ -‬ﳕﻮﺫﺝ ﻣﻦ ﺃﻃﻔﺎﻝ ﺍﻟﺼﺤﺎﺑﺔ ﳑﻦ ﲨﻊ ﺑﲔ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻘﺮﺁﻥ ﻭﺍﳉﻬﺎﺩ‪٣٦٦ ..................‬‬
‫‪٣٦٧ ................................................................................ åßbrÛa@Ý–ÐÛa‬‬
‫‪٣٦٧ ................................................................................ ï‬‬
‫‪ş z–Ûa@ŽõbäjÛa‬‬
‫ﲤﻬﻴﺪ ‪٣٦٨ .................................................................................... :‬‬
‫ﺍﳌﺒﺤﺚ ﺍﻷﻭﻝ‪-‬ﺃﺳﺲ ﺍﻟﺒﻨﺎﺀ ﺍﻟﺼﺤﻲ ‪٣٦٩ .................................................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ ‪-‬ﺭﻳﺎﺿﺔ ﺍﻟﻄﻔﻞ ﻟﻠﺴﺒﺎﺣﺔ ﻭﺍﻟﺮﻣﺎﻳﺔ ﻭﺭﻛﻮﺏ ﺍﳋﻴﻞ ﻭﺍﳌﺼﺎﺭﻋﺔ ﻭﺍﳉﺮﻱ ‪.‬‬
‫‪٣٦٩ ........................................................................................‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱐ‪ -‬ﺗﻌﻮﺩ ﺍﻟﻄﻔﻞ ﺳﻨ‪‬ﺔ ﺍﻟﺴﻮﺍﻙ‪٣٧١ ........................................... .‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻟﺚ ‪-‬ﺍﻫﺘﻤﺎﻡ ﺍﻟﻄﻔﻞ ﺑﺎﻟﻨﻈﺎﻓﺔ ﻭﺗﻘﻠﻴﻢ ﺍﻷﻇﺎﻓﺮ ‪٣٧٤ .............................‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺮﺍﺑﻊ ‪ -‬ﺍﺗﺒﺎﻉ ﺍﻟﺴﻨﻦ ﺍﻟﻨﺒﻮﻳﺔ ﰲ ﺍﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ‪٣٧٨ ............................‬‬
‫ﺍﻷﺳﺎﺱ ﺍﳋﺎﻣﺲ‪ -‬ﻧﻮﻡ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﺷﻘﻪ ﺍﻷﳝﻦ ‪٣٨١ ..................................... .‬‬
‫‪٤٥٣‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺩﺱ ‪-‬ﺗﻌﻠﻢ ﺍﻟﻄﻔﻞ ﻟﻠﻌﻼﺝ ﺍﻟﻄﺒﻴﻌﻲ ‪٣٨٣ .................................... .‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺴﺎﺑﻊ‪ -‬ﺍﻟﻨﻮﻡ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﻭﺍﻻﺳﺘﻴﻘﺎﻅ ﺍﳌﺒﻜﺮ ﻟﺼﻼﺓ ﺍﻟﻔﺠﺮ ‪٣٨٧ .............. .‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﻣﻦ ‪ -‬ﺇﺑﻌﺎﺩ ﺍﻷﻃﻔﺎﻝ ﻋﻦ ﺍﻟﻄﻔﻞ ﺍﳌﺮﻳﺾ ﻣﺮﺿﹰﺎ ﻣﻌﺪﻳﹰﺎ ‪٣٨٩ ................... .‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﺎﺳﻊ ‪ -‬ﺭﻗﻴﺔ ﺍﻷﻃﻔﺎﻝ ﻣﻦ ﺍﻟﻌﲔ ﺍﳊﺎﺳﺪﺓ ﻭﺍﳉﻦ‪٣٩٠ ........................... .‬‬
‫ﺍﳌﺒﺤﺚ ﺍﻟﺜﺎﱐ ‪ -‬ﺍﻟﻌﻼﺟﺎﺕ ﺍﻟﻨﺒﻮﻳﺔ ‪٣٩١ ...................................................... :‬‬
‫‪ -١‬ﺍﻟﺴﺮﻋﺔ ﰲ ﻣﻌﺎﳉﺔ ﺍﳌﺮﻳﺾ ‪٣٩١ ...................................................... .‬‬
‫‪-٢‬ﻋﻴﺎﺩﺓ ﻭﺯﻳﺎﺭﺓ ﺍﻟﻄﻔﻞ ﺍﳌﺮﻳﺾ‪٣٩١ ...................................................... .‬‬
‫‪ -٣‬ﺍﻟﻌﻼﺝ ﺑﺎﺳﺘﺨﺪﺍﻡ ﺍﻟﻌﻮﺩ ﺍﳍﻨﺪﻱ‪٣٩٢ ................................................. .‬‬
‫‪ -٤‬ﺍﻟﻌﻼﺝ ﺑﺎﳊﺠﺎﻣﺔ ‪٣٩٤ ................................................................ .‬‬
‫‪ -٥‬ﺍﻟﻌﻼﺝ ﺑﺎﻟﺪﻋﺎﺀ ﻭﺍﻟﺮ‪‬ﻗﻰ ‪٤٠١ ......................................................... .‬‬
‫‪ -٦‬ﺍﻟﻌﻼﺝ ﻣﻦ ﺇﺻﺎﺑﺔ ﺍﻟﻌﲔ ﺍﳊﺎﺳﺪﺓ ‪٤٠٤ ............................................... .‬‬
‫‪-٧‬ﺍﻟﻨﻬﻲ ﺗﻌﻠﻴﻖ ﺷﻲﺀ ﻋﻠﻰ ﺍﻟﻄﻔﻞ ﻣﺎ ﱂ ﻳﻜﻦ ﻗﺮﺁﻧﹰﺎ ﺃﻭ ﺣﺪﻳﺜﹰﺎ ﻧﺒﻮﻳ‪‬ﺎ ﺃﻭ ﺃﺛﺮﹰﺍ‪٤١٠ ........... .‬‬
‫‪٤١٣ ................................................................................ ɍbnÛa@Ý–ÐÛa‬‬
‫‪٤١٣ ............................................................... ÝÐĐÜÛ@ïŽä¦a@ÉÏa†Ûa@kíˆèm‬‬
‫ﲤﻬﻴﺪ ‪٤١٤ .................................................................................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻷﻭﻝ – ﺍﺳﺘﺌﺬﺍﻥ ﺍﻟﻄﻔﻞ ﰲ ﺍﻟﺪﺧﻮﻝ ‪٤١٤ ................................ :‬‬
‫ﺣﻜﻢ ﺍﻟﻄﻔﻞ ﻏﲑ ﺍﳌﻤﻴﺰ‪٤١٧ ............................................................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺜﺎﱐ – ﺗﻌﻮﻳﺪ ﺍﻟﻄﻔﻞ ﻏﺾ ﺍﻟﺒﺼﺮ‪ ،‬ﻭﺣﻔﻆ ﺍﻟﻌﻮﺭﺓ ‪٤٢٠ ...................:‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺜﺎﻟﺚ – ﺍﻟﺘﻔﺮﻳﻖ ﰲ ﺍﳌﻀﺎﺟﻊ ﺑﲔ ﺍﻷﻃﻔﺎﻝ ‪٤٢٣ .......................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺮﺍﺑﻊ – ﻧﻮﻡ ﺍﻟﻄﻔﻞ ﻋﻠﻰ ﺷﻘﻪ ﺍﻷﳝﻦ‪ ،‬ﻭﺍﺑﺘﻌﺎﺩﻩ ﻋﻦ ﺍﻟﻨﻮﻡ ﻋﻠﻰ ﺑﻄﻨﻪ ‪٤٢٤ :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﳋﺎﻣﺲ – ﺍﺑﺘﻌﺎﺩ ﺍﻟﻄﻔﻞ ﻋﻦ ﺍﻻﺧﺘﻼﻁ ﻭﺍﳌﻬﻴﺠﺎﺕ ﺍﳉﻨﺴﻴﺔ ‪٤٢٦ ......... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺴﺎﺩﺱ – ﺗﻌﻠﻢ ﺍﻟﻄﻔﻞ ﺍﳌﻤﻴﺰ ﻓﺮﻭﺽ ﺍﻟﻐﺴﻞ‪ ،‬ﻭﺳﻨﻨﻪ ‪٤٢٧ ............... .‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺴﺎﺑﻊ‪ -‬ﺷﺮﺡ ﻣﻘﺪﻣﺔ ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ‪ ،‬ﻭﲢﻔﻴﻈﻬﺎ ﻟﻠﻄﻔﻞ ﺍﳌﻤﻴﺰ ‪٤٢٨ ......... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺜﺎﻣﻦ‪ -‬ﺍﳌﺼﺎﺭﺣﺔ ﺍﳊﻨﺴﻴﺔ ﻭﺍﻟﺘﺤﺬﻳﺮ ﻣﻦ ﺍﻟﻔﺎﺣﺸﺔ‪٤٣٠ ................... :‬‬
‫ﺍﻷﺳﺎﺱ ﺍﻟﺘﻬﺬﻳﱯ ﺍﻟﺘﺎﺳﻊ‪ -‬ﺍﻟﺰﻭﺍﺝ ﺍﳌﺒﻜﺮ ‪٤٣٤ ............................................... :‬‬

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