1 PANCHA PAKSHI SASTRAM -1 Pancha pakshi sastram, bef re !ritin" n this, I a#!

a$s %se& t skip this sastra man$ times n man$ re'%ests fr m rea&ers &%e it(s hi"h#$ c nnecte& !ith $ "is) This t ta##$ be# n"s t $ "is &%e t its hi&&en arts an& en rm %s ener"$ "enerate& b$ h%mans !h kn !s this sastra an& th se ener"$ !hich can c ntr #s the %ni*erse an& its p !erf%# than nat%re in e*er$ respects, its !e## kn !n t be $ "i(s sastra &%e t $ "is f ## !e& this s$stem f pancha pakshi sastra an& saram f prana$ama f r mi##i n f $ears in tami#na&%) +ne in cr re kn !s these r ts f sastra) He can acti*ate an& %se it perfect#$ an& c%t the ma, r r t f an$ h%man r an$thin" in nat%re s%peri r r &ire) I %se& a ! r& here he) It(s tr%e, e-cept maha$ "i +..AI/AAR AMMA0 !h ha& !ritten ab %t SARAM in **ai$ar k%ra# ther than n ther #a&$ c nnecte& !ith spirit%a# an& !ritten ab %t $ "a sastras) N ! I hereb$ skip the t pic saram, nce after c mp#etin" this t pic, i !i## tr$ t start n the t pic saram) 1eca%se, it(s a#!a$s ne in ther interre#ate&) There is n c mparis n an& e'%a# t this pancha pakshi sastra in the ! r#&) / "is ca##e& si&&hars in tami#na&% %se& n#$ pancha pakshi sastra2 There is a str n" reas n behin& this) 3h e*er attaine& the sta"e f Sama&hi is ab#e t c ntr # these pakshis) A $ "i a#!a$s &ea#s !ith pancha b thas an& ! rkin" ab *e the at ms) The$ %se& t a#!a$s c ntr # the at ms in a## respects) S me ma$ #a%"h !hi#e rea&in" this) 3h$ $ "is c ntr # at ms2 4 r e-amp#e, if % c ntr #s an$ m *ab#e an& acti*ati n thin"s in the %ni*erse insi&e the "a#a-$, $ % re'%ire n n acti*ati n space r *ac%%m t c ntr # acti*ati n an& m *ab#e thin"s insi&e the 5 ne f at ms r circ#e !here h%mans t #i*e) S the$ raise& their #e*e# ab *e the at ms #e*e# an& starts c ntr # a## the m *ab#e thin"s in the %ni*erse after reache& Sama&hi sta"e) S me $ "is %se& t c me a"ain fr m the Sama&hi f r their &iscip#es t he#p them t c mp#ete their birth)

/ "is a#!a$s a&*ises & n(t &isc# se ab %t the pancha pakshi sastra t %n'%a#ifie& pers n) If the &iscip#es sta$e& !ith $ % f r t!e#*e $ears a#s 6 & n(t te## him if he is bser*e& as an %n'%a#ifie&) If $ % &isc# se this secrets t an$ pers n menti ne& ab *e it brin"s stren"then c%rse t the "%r% an& it !i## stan& t c ntin%e f r $ %r fami#$ f r t!ent$ ne "enerati ns) In man$ p ems it has been menti ne& #ike th se three #ines in&icate& ab *e, a## the $ "is str n"#$ c n&emne& ab %t that the$ sh %#& n t &isc# se secret behin& this sastra) I tr$ t "i*e here s me f the briefs an& %t#ine f the pancha pakshi sastra f r eas$ %n&erstan&in") I tr$ t !rite here ab %t the imp rtance f $ "is fr m tami#na&%, !h !ritten ab %t the hi"h#$ secrets in the %ni*erse) 1ef re !ritin" these I !ant t "i*e a brief ab %t sastra &ea#in" !ith, in !hat !a$ !e can %se it, h ! it ! rks in the %ni*erse) Rea&ers sh %#& n t rea& %nkn !in"#$ #ike the pre*i %s p sts)

7 The mantra, $antra an& tantra a## these three hi&&en arts are ! rkin" n#$ n this pancha pakshi sastra) 8nkn !in"#$ a ma"ician %se& t t %ch the %ni*ersa# ener"$ an& brin"s the sins t h%mans an& themse#*es) If an$ pers n & esn(t kn ! this sastra b%t he practices b#ack ma"ic(s an& p ,a !ith the h%mans e-p ses c#ear#$ he is n t c nnecte& !ith h #$ p !er an& %nfit f r $ "i) He is sp i#in" his "enerati ns b$ & in" a## mantras) If he kn ! the pancha pakshi sastra he ne*er & a## ther b#ack ma"ica# thin"s, it(s n t necessar$ a#s ) 1eca%se nce he kn !s this sastra, he himse#f attache& !ith %ni*erse an& tra*e# t mnipresence) Pancha pakshi sastra ma, r#$ &ea#s !ith pancha b thas b%t it(s in&irect#$ thr %"h the h%man b &$) / "is ca#c%#ate& the pancha b thas f r each p#anet in the %ni*erse) Then the$ ana#$5e& the pancha b thas in h%man bein"s !ith &ifferent timin"s t acti*ate f r spirit%a# an& %se& n the h%mans f r man$ p%rp ses) After this the$ ha*e fi-e& f r each &a$ an& each nakshathira an& rasi n the h%mans) The "reat si&&hars, $ "is #ike A"asthi$ar, 1 "ar, Ka"a p%s%n&ar, R marishi rishi, matcha m%ni an& man$ pe p#e !ritten ab %t this pancha pakshi sastra in &etai#) A## these $ "is p%b#ishe& b ks !ere easi#$ a*ai#ab#e in markets) The *erses e-p ses nce in a cr re !h b#esse& !ith # r& shi*a an& sta$in" !ith fami#$, !h kn !s ab %t this pancha pakshi sastra) PAN9A PAKSHI SASTRAM -7 1ef re !ritin" this sec n& p st n this sastra, *er$ h%"e bser*ati n I ha*e "i*en be# ! f r s me '%ick reference) Rea&ers are a&*ise& t rea& an& %n&erstan& the imp rtance f hi&&en thin"s in pan,a pakshi sastra first6 ther!ise it !i## #ea& t brin" the pr b#em fr m ther karmas) I & n(t !ant t critici5e ab %t ther b# " members !h e*er !ritin" in :n"#ish ab %t this sastra) The basic thin" e*er$ ne sh %#& %n&erstan& behin& this sastra, it(s ne*er e*er pr per#$ %n&erst & b$ c mm n pers n ther than maha $ "is) Ti## t &a$, p#ent$ f pe p#e !h f ## ! the astr # "$ as pr fessi n is tr$in" t "rasp the pan,a pakshi sastra are m st#$ fai#%re in a## cases) This is beca%se f #ackin" f $ "a kn !#e&"e in si&&hars $ "a princip#e an& !h !as n t rea##$ f ## !e& b$ si&&hars an& $ "is in tami#na&% t attain the e-treme en& f spirit%a#it$) A## $ "is !h e*er !ritten n this sastra !ere kept c%rse a# n" the ma, r *erses insi&e n e*er$ sentences f their p ems) / "is kept hi"h#$ hi&&en mantras t acti*ate the e#ements b%t in a m$stifie& !a$ an& e*er$!here kept the ke$ s%rreptiti %s#$ f r !h e*er tr$in" t crack %t in a !r n" !a$) The$ ha*e separate techni'%es t crack the *erses !h e*er !e## *erse& !ith $ "a sastras c nnecte& !ith $ "is in tami#na&%) +nce in a cr re !h kn !s the #ink f " &, !h can ab#e t c ntr # pan,a b thas ;fi*e b thas<fi*e e#ements=, can ca#c%#ate the pakshi timin"s f r thers) If an$ pers n is ab#e t rea& the *erses an& p ems f pan,a pakshi sastra !ritten b$ $ "is, the$ can ab#e t "rasp the essence fr m $ "is)

> Pakshi ne*er &ea#s !ith n#$ timin"s6 a#s it &ea#s !ith the %ni*erse an& a#mi"ht$) It &ea#s !ith herbs, it c ntains m st#$ the hi&&en timin"s, an& it &ea#s !ith s%preme nat%re) It &ea#s !ith a#chem$6 it &ea#s !ith mantras re#ate& t pan,a b thas) / "is an& "reat si&&hars f tami#na&% ha*e ca#c%#ate& this sastra attache& n#$ f r $ "is) A## mantras are c ntr ##e& b$ # r& shi*a) The mantras !ere &ea# !ith pan,a b thas ne*er e*er !ritten in an$ sastras an$!here in the ! r#&) :*er$ ne sh %#& %n&erstan& that the pan,a b thas can c ntr # the p#anets an& entire %ni*erse !hen a $ "i perates the ke$ fr m his ener"$ thr %"h pan,a pakshi sastra) 3hene*er a $ "i "ets in t tr %b#e b$ e-terna# s %rces r t s #*e the pr b#ems f r nee&$ pe p#e, the$ themse#*es a&*ise& t %se this sastra f r ! r#& peace) In b "ar 17??? *erses !ere !ritten b$ maha $ "i b "ar "raphe& %t separate#$ !ritten this t pic ab %t pan,a pakshi sastra) In A"asthi$ar 17???, a"asthi$ar &i*i&e& the e#ements in t &ifferent !a$s an& he ca#c%#ate& the timin"s in t f %r &i*isi ns t c nf%se the %n'%a#ifie& pers ns) Ka"a p%s%n&ar !ritten the timin"s *er$ simp#$ !ith hi&&en ke$s an& n tes f r ca#c%#ate the e#ements) R marishi ca#c%#ate& the e#ements in a meth & f sec n&s) R marishi, the "reat pers n mastere& in pan,a pakshi sastra c nsi&ere& a## timin"s in t acc%rate sec n&s acc r&in" t sca#es %se& b$ ancient tami#ians) R marishi &i*i&e& the e#ements in t s%bt#e ener"ies an& ca#c%#ate& in t sec n&s b$ sec n&s) +ther than these *erses an& p ems b$ "reat $ "is there are s me maha$ "is fr m their !n &iscip#es #ike matcha m%ni an& thers make this pakshi in t ther !a$ f fast ca#c%#ati ns) A## I ha*e menti ne& here !ith &etai#s are !ritten in b ks are easi#$ a*ai#ab#e in markets t %n&erstan& the %t#ine) I re'%este& 1# " pe p#e !h e*er %se& t !rite in ther #an"%a"es sh %#& n t mis"%i&e rea&ers in a !r n" !a$ !ith %t kn !in" the *a#%e f si&&hars in tami#na&% an& & n(t mis"%i&e the pe p#e !h e*er %nab#e t %n&erstan& the Tami# b ks) Pe p#e are re'%este& & n(t tr%st an$ ca#c%#ati ns p%b#ishe& in the net especia##$ n this sastras) It is t ta##$ !r n" ca#c%#ati ns an& its *er$ far fr m si&&har princip#es) +n enth%siasm if $ % f ## ! %nkn !in"#$ fr m the b k !ith %t an$ "%r% r fr m the internet it !i## brin" # t f fami#$ pr b#ems fr m thers an& it make %nnecessar$ c nnecti n t %n'%a#ifie& pers ns an& brin"s painf%# thin"s) +nce $ % t %ch the karma f thers $ % ha*e t face the res%#ts f pain f r 71 births as i menti ne& in pre*i %s p sts) It(s m$ pers na# e-periences, !hen I he#pe& ne f m$ frien&s !ith this sastra t cr ss *er the bstac#es t achie*e !hen the$ face& tr %b#es in their #ife t p%rchase a f#at &%rin" recent $ears) Then I " t st%ck %p c ntin% %s#$ n m$ ! rk an& %nab#e t c me %t fr m their karmas !hat i ha*e taken f r c nsi&erati n) It takes # n" time t rec *er) After, I came t kn ! the secrets that the fina# sta"e f pan,a pakshi sastra ! rkin" n#$ n karmas an& secret #ink c nnecte& t %ni*erse) It(s *er$ %nsafe t t %ch the e#ements) Hence, rea&ers are re'%este& t rea& this b# " nce r t!ice t kn ! the *a#%e f this sastra !hich I !as #earne& pers na##$ fr m "%r%s !h !ere attainin" Sama&hi, an& then after p#ease refer the a*ai#ab#e

@ b ks !hich I !as menti ne& here ab *e t f ## ! %p easi#$ t a* i& %nnecessar$ thin"s) I ass%re s me f the "ifte& pers n s%re#$ %n&erstan& !hat a## $ "is hi&&en the secrets in pan,a pakshi sastra) Man$ thin"s I skippe& here an& erasin" the sentences man$ times &%e t s me b# "s i ha*e bser*e& recent#$ that the$ are re"%#ar#$ c pie& fr m m$ b# " e*en err ne %s ! r&s an& p%b#ishe& as b$ them) 3here*er I &i& mistakes in #an"%a"es the$ a#s &i& n t chan"e& in their sentences) Rea&ers are re'%este& t rea& c mp#ete#$ an& tr$ t %n&erstan& the ma, r %t#ine f this sastra an& !rite the & %bts t m$ emai# f r c#arificati ns) Pan,a pakshi sastra ta%"ht t # r& s%bramani$ar b$ his m ther 0 r& sakthi) 0 r& s%bramani$ar ta%"ht this sastra t his &iscip#es "%r%m%ni) Maha $ "i "%r%m%ni ta%"ht this sastra t ei"hteen si&&hars) This sastra !ere !ritten n#$ b$ $ "is an& si&&hars f tami#na&%) 1%t a## $ "is str n"#$ inf rme& that # r& Shi*a ta%"ht them in c ncerne& births) A## the ! rks an& e#ements in pan,a pakshi sastram are c mman&in" b$ # r& Shi*a) 3ith %t # r& Shi*a there is the absence f this sastra) S a#!a$s the$ ha*e menti ne& in a## p ems an& the$ insist t pra$ t # r& Shi*a n an$ $ "ic sastras) Si&&hars are &ifferent fr m maharishi(s) There are 1A si&&hars in tami#na&%) A## th se sastras are acc%m%#ate& !ith these si&&hars &iscip#es) Initia##$ man$ c ntr *ersies !ere happene& bet!een th se pe p#e !h f ## !e& this sastra &%e t timin"s) 1%t #ater it is %n&erst & it has been hi&e b$ si&&hars c ntin% %s#$ f r mi##i n f $ears an& #ater &iscip#es br %"ht in t a fina# frame n this sastra) Pan,a pakshi sastram is an e-tra r&inar$ an& hi&&en s$stem f sastras in astr # "$ !as &e*e# pe& in tami#na&%) Its ma, r#$ &ea#s !ith fi*e pan,a b thas as referre& in pre*i %s p sts) The fi*e e#ements are app%, the$%, *aa$%, a"a$am, neer) The ca#c%#ati n f this chan"in" f fi*e e#ements is the ma, r secrets in this sastra an& h ! it inf#%ences the pers n t pers n n e*er$ &a$, h %r, min%te, sec n& !i## c me t %n&erstan& after this p st) Pe p#e sh %#& "et c nf%se& !ith these e#ements, s si&&hars fi-e& e#ements as fi*e bir&s !ith %t an$ c nnecti n n the e#ements2) S me sa$s the bir&(s # ks #ike Tami# ! r&s #ike ) The fi*e bir&s are *%#t%re, !#,cr !,c ck,peac ck f r eas$ %n&erstan&in") - .%#t%re - !# B cr ! - c ck

C - peac ck These fi*e #etters f Tami# is a&&e& !ith this pan,a pakshi sastra f r a## p%rp ses %se& in this sastra) Rea&ers if the$ & n(t kn ! Tami#, tr$ t ask the pr n%nciati n f these fi*e ! r&s) This is *er$ imp rtant in this sastra t %n&erstan& the & in" f b#ack ma"ics) Nakshathira pakshi Stars are menti ne& ab *e b$ ka"a p%s%n&ar in his *erses n each nakshathira f r the fi*e bir&s f r eas$ reference) The Pan,a-pakshi s$stem &i*i&es a## rashi<star<naksthira int fi*e e#ements, characteristica##$ representin" them !ith a fi*e bir&s) :ach bir& as a s$mb # f r a partic%#ar e#ement, pancha b thas !hich !as referre& in tami# ! r&s ) As!ini, barani,karthikai,r "ini,mir%"a seeri&am --- *%#t%re Thir%*athirai,p%narp sam,p sam,a$i#a$am,ma"ma,p ram ---+!#

8thiram,Astham,chithirai,9 thi,.isa"am --- cr ! An%sham,kettai,m A*ittam,satha$am,p #am,p ra&am,%thira&am,thir%* nam, ---c ck

ratahi,%thiratathi,re*athi --- peac ck

/ "is bser*e& that pancha b thas c ntr #s the %ni*erse in a## aspects) In the hi"h#e*e# state f $ "a the$ f %n& the pancha b tha s$stem ! rkin" insi&e the h%man b &$ b$ chan"es the time t time f r e*er$ sec n&) The$ teste& themse#*es an& ca#c%#ate& an& br %"ht the pancha b thas, e#ements %n&er their c ntr # !ith str n" c nc#%si ns) The$ f %n& that the$ can make an$thin" in the ! r#& an& c ntr # the %ni*erse !hen the$ attain the hi"h #e*e# $ "ic sta"e !ith this sastra) If the e#ements are in hi"her #e*e# n ne in&i*i&%a# it sh %#& n t in&icate that the$ are n the hi"hest #e*e# f ener"$ an& the$ can & an$thin" acc r&in"#$) It(s a fa#se statement) Pan,a pakshi ne*er sa$s !hen the e#ements are ! rkin" n hi"her #e*er insi&e the b &$ the$ can "et s%ccess in their ! rk) Pakshi sa$s that the timin"s f the hi"her #e*e# c rresp n&in" t the e#ements) H ! it c nnects the #ink fr m h%man b &$ the$ ne*er sai& in an$ *erses) Pe p#e sh %#& n t "et c nf%se& !ith r%#in" part$ a#!a$s "ets s%ccess n pan,a pakshi sastra) I bser*e& man$ times in m$ #ife !hene*er I tr$ t he#p s me f m$ frien&s are s%fferin" in fr nt f me f r marria"e p%rp ses r f r pers na# b#i"ati ns) 8nkn !in"#$ I %se& t & he#p, b%t the timin"s an& sit%ati ns brin" the e#ements in t ne%tra# an& ne*er a## ! %s t c mp#etin" it) The ma, r thin" behin& this ! rk is the ! rks f masters ne*er a## ! $ % t "et in t ther karmas t s%ffer %rse#*es) The$ erase the circ#e !hat e*er $ % create& f r t he#p frien&s !ith $ %r $ "ic

D practice an& sastras) Rea&ers nce a"ain rea& this para"raph an& remember this ! r& ti## en& f this p st) The ab *e *erses &escribes that 3h kn !s this pan,a pakshi sastra he is a $ "i sai& b$ # r& shi*a)

PAN9A PAKSHI SASTRAM -> in tami# There are pr *erbs in Tami# !hich !arns that ne sh %#& n t &e*e# p enmit$ !ith a man !h kn !s this sastra ;EPan,apakshi sastramE=)He c%ts the r ts f the "enerati ns an& a#s he is a $ "i an& he ha& been cr sse& the "enerati ns f birth) A c mp#ete $ "i kn !s the entire secrets f this sastra) M st f the pan,a pakshi sastra !ere !ritten b$ &iscip#es f A"asthi$ar) If refer this sastra !ritten b$ ma"am%ni,r marishi,b "ar,ka"ap%s%n&ar,matcham%ni an& thers, the$ m st#$ refer a"asthi$ar(s *erses an& p ems) A## the ei"hteen si&&hars refer n#$ a"asthi$ar pan,a pakshi sastra)

The ab *e *erses an& p ems f A"asthi$ar specif$ ab %t, h ! the ma, r fi*e bir&s ma&e c nnecti n !ith e#ements) These are a#!a$s %n&erst & b$ &eep me&itati n &%rin" the , %rne$ t !ar&s mnipresence !ith &iffic%#t an& secret $ "ic practices) +nce a"ain, I repeate& the fi*e Tami# ! r&s f r eas$ %n&erstan&in" f r fi-in" the mantra an& it !i## be %sef%# in the a&*ance& sta"e f pakshi sastra are "i*en be# ! f r f%rther remembrances) This is the hi"h#$ secret Tami# ! r&s in pan,a pakshi sastra ! rkin" !ith e#ements an& " &) 3ith %t these fi*e ! r&s there !i## be absence f pan,a pakshi sastra) - .%#t%re - !# B cr ! - c ck - peac ck As !ritten in pre*i %s p sts the pakshi peratin" in t! &%rati ns f timin"s !ith s%n an& m n) S $ "is c nsi&ere& as !a-in" m n an& !anin") 3e can take as s%k#apaksha an& krishnapaksha f r %r eas$ %se) The be# ! stars are '% te& f r !a-in" m n &a$s in Tami# an& :n"#ish

F As!ini, barani,karthikai,r "ini,mir%"a seeri&am --- *%#t%re Thir%*athirai,p%narp sam,p sam,a$i#a$am,ma"am,p ram ---+!#

8thiram,Astham,chithirai,9 thi,.isa"am --- cr ! An%sham,kettai,m A*ittam,satha$am,p #am,p ra&am,%thira&am,thir%* nam, ---c ck

ratahi,%thiratathi,re*athi --- peac ck

As same as the ab *e, the stars are fi-e& t !anin" m

n &a$s are "i*en be# !

As!ini, barani,karthikai,r "ini,mir%"a seeri&am --- peac ck Thir%*athirai,p%narp sam,p sam,a$i#a$am,ma"am,p ram --- c ck

8thiram,Astham,chithirai,9 thi,.isa"am --- cr ! An%sham,kettai,m #am,p ra&am,%thira&am, --- +!# ratahi,%thiratathi,re*athi --- *%#t%re

Thir%* nam,A*ittam,satha$am,p

N ! rea&ers can easi#$ fi- their !n bir& acc r&in" t the nakshathiras &%rin" the !a-in" an& !anin" m n peri &s f r eas$ reference) 3h$ the $ "is fi-e& the !a-in" an& !anin" m *ements n#$ t m n an& the s%n2 Man$ astr # "ers %se& t think that the Hin&% astr # "$ base& n m n re#ati*e !ith the ca#c%#ati n f s%n) A## Astr # "ers are pr fessi na# t make m ne$ as a b%siness) +nce in #akh a $ "i became astr # "er an& pre&ict !ith c nnecti n f nat%re) Th se pers ns can easi#$ %se pan,a pakshi sastra) +ther than nakshathiras, the fi*e bir&s are a#s fi-e& f r &ai#$ panchan"a acc r&in"#$ Thithi,pre&hamai,sasti,$ae"athesi, referre& t the bir& *%#t%re th%&hi"ai,sapthami,th%*a&hasi, referre& t the bir& !# thir%thi"ai,ashtami,thira$ &hasi, referre& t the bir& cr ! sa&h%rthi,na*ami,sa&h%rthathisi, referre& t the bir& c ck pan,ami,thasami,p rani referre& t the bir& peac ck

A 1ir&s are a#s fi-e& t c # rs &%rin" !a-in" an& !anin" m n &a$s)

I tr$ t e-p#ain !ith s me *erses ab %t the c # rs !hene*er it(s re'%ire& t %n&erstan& bet!een the p sts))) s i skip here, it(s n t imp rtant here) H ! this c # r is %sef%# t app#$ f r &a$s) It !i## be %sef%# n#$ f r me&itati n p%rp ses !hen a pers n " f r b#ack ma"ic(s, s I skip here) After fi-in" the bir&, ne sh %#& %n&erstan& the basic ! rkin" f each bir&) H ! the bir& ! rks &ai#$ r h ! the e#ements chan"es e*er$ sec n& in&i*i&%a##$ in nat%re) H ! the$ in&icate&) There are fi*e sta"es f a bir&Es acti*it$ in the r&er f stren"ths c mpare& t e#ements) The c &es are :atin", !a#kin", r%#in", s#eepin", &$in") It(s c &e ! r&s f r pan,a pakshi sastra an& it(s eas$ t remember in app#$in" the timin"s thr %"h %t the sastra f r eas$ ca#c%#ati ns) Am n" the ab *e #iste& fi*e acti*ities, e*er$ bir& !i## eat, then it !i## !a#k, it r%#es the nat%re, s#eep f r s me time, then it !i## &ie) This is a s$mb # an& ! rkin" f each e#ement in nat%re) Rea&ers sh %#& %n&erstan& si&&hars are makin" "ra&ati ns in the fi*e bir&s as e#ements) ;stren"th f each ! rk<"ra&e f bir&s in tami#= Acc r&in" t the "ra&ati n the hi"hest acti*it$ an& stren"th f the bir& is R%#in") 1eca%se it has been c nsi&ere& that the partic%#ar time e#ements are r%#in" a## ther pan,a b thas) 3hene*er this r%#in" "ra&ati n n the partic%#ar time makes the bir& in t t p pri rit$ an& a#s fi-e& t h%mans acc r&in"#$) Sec n& p#ace is "ra&e f eatin", its ne thir& *a#%e f the r%#in" "ra&e bir&) Thir& p#ace is the !a#kin" "ra&e6 this !a#kin" *a#%e is the ha#f f the eatin" "ra&e *a#%e bir&) S#eepin" "ra&e *a#%e is the ha#f *a#%e fr m !a#kin" "ra&e bir& an& fina##$ &$in" "ra&e *a#%e is the ha#f f s#eepin" "ra&e *a#%e bir&s) S the ! rk f a bir& is c nsi&ere& as hi"hest f r t f ## ! %p easi#$ as r%#in",eatin",!a#kin",s#eepin", an& &$in") The ab *e fi*e ! rks are carrie& %t b$ each bir& &ai#$ f r 17 h %rs in first sessi n an& 17 h %rs in sec n& sessi n) Si&&hars the$ ma&e separate ca#c%#ati ns t c nf%se %n'%a#ifie& pe p#e) S the$ fi-e& the bir&s in a s$stematic "ra&ati n in a## their *erses) 4 r e-amp#eG :atin", !a#kin", r%#in", s#eepin", an& &$in") The$ sa$s *er$ simp#$ t %n&erstan& as a bir& !i## eat first, then it !i## " f r re#a-ati n b$ !a#kin", then it " es f r s me &isc%ssi ns as r%#in", then it bec mes tire& an& ma$ " t s#eep, after at the en& it !i## &ie ;&$in" sh %#& n t taken as c nsi&erati n, the$ kept hi&e in

H this "ra&e, s me f the b#ack ma"ica# ! rks n in&i*i&%a#s n#$ n this &$in" "ra&e, rea&ers sh %#& n t "et c nf%se& !ith &$in" "ra&e here= i tr$ t e-p#ain #ater) :atin", !a#kin", r%#in", s#eepin", an& &$in" these fi*e ! rks !i## be carrie& %t b$ e*er$ bir& n a !eek an& be"ins !ith this ! rk an& c mp#ete it n the &a$ itse#f f r t!e#*e h %rs in the first sessi n) N ! the '%esti n arises *er$ easi#$ h ! the e#ements, panchab thas ! rk e-terna##$ an& interna##$ n the h%mans c nnecte& !ith %ni*erse) H ! its "et a#tere& !hen c ntin% %s %se f pan,a pakshi sastra) 1%t act%a##$, it(s ne*er re#ate& !ith an$ ener"$ r p !er r an$ *ibrati ns fr m e-terna# f rces) 3hat is pancha b thas, h ! it ! rks) 3hat is an e#ement2 H ! it &ist%rbs the in&i*i&%a# re"%#ar #ife c$c#e2 S me &a$s back a $ "i fr m pa#ani, tami#na&% e-p#aine& ab %t the p#ace f pa#ani !here he !ants t attain ,ee*a sama&hi) S he c nstr%cte& a sma## b%i#&in" an& "i*en f r ther $ "is ti## his attainin" f sama&hi) He a#s e-p#aine& !h$ maha$ "i 1 "ar c nsi&ere& pa#ani is the centre f the earth in three &imensi na# !a$s) He fi-e& a p#ace !ith a sca#e c mpare& t h%man b &$) The sk%## f a h%man centre is the "#an& f man nmani b$ Tami# sastras) That(s the p#ace !here the & r is c# se& f r a## h%mans fr m the chi#& h &) S me chi#&ren !ere b rn as $ "is t c mp#ete the birth) The$ ha*e b rn as $ "is) The$ ne*er c nnecte& !ith materia# ! r#& interna##$) Ma, r#$, a## $ "is " t Sama&hi at pa#ani r ar %n& pa#ani) H ! pe p#e %se& t sa$s Chi&ambaram temp#e is ne f the p#ace f r pan,a b tha a"a$am an& an ther p#ace fi-e& f r fire b tha at tir%*annama#ai) The ma, r reas n !as *er$ critica# t %n&erstan& behin& a## these pan,a b thas are ! rkin" be# ! the re"i n f at ms) These pan,a b thas ne*er re#ate& !ith h%mans !hen the$ attain the sta"e f sama&hi) S me pers ns a#!a$s sa$ that the Si*a stat%e at tir%*annama#ai temp#e is the h ttest p#ace in the earth) If a $ "i &ec#are this it ma$ be the tr%th) S metimes the$ %se& t pen the $ "ic secrets fr m their $ "ic p !er) T pic starte& ,%mpin") I brin" t an en& here) Rea&ers sh %#& kn ! the h r sc pes f the in&i*i&%a# ne*er c nnecte& !ith pan,a pakshi sastras) H r sc pes are ! rkin" n the representati*e f the p#anets fr m the in&i*i&%a# births) H%mans !ere b rn t &iss #*e the karma b$ takin" the c$c#e f #ife in this birth) The e#ements,pan,a b thas is ! rkin" acc r&in" t the princip#es f nat%re an& " &) It ne*er fai#s) H%mans are r%nnin" insi&e the pancha b thas) As *ethathiri maharishi e-p#aine& man$ times ab %t the e#ements that h ! h%mans appr ach !ith pancha b thas %nkn !in"#$) He a#s '% te& as ,ee*akantham an& r se t ab *e be the e-treme en& f *aankantham !here the karmas !i## be &iss #*e& ab *e the #e*e# f at ms) Man$ times he !as e-p#aine& in ecstas$ that as si*aka#am in fr nt f e*er$ ne)

1? An$ h%mans ne*er escape fr m the nat%re an& their karma) The$ cann t a&,%st their karmas r skip the &ifferences in #ife pr b#ems facin" re"%#ar#$ arise &a$ b$ &a$) Pan,a pakshi ne*er he#p them %nti# %n#ess the$ sh %#& impr *e themse#*es as a $ "i r b$ & in" ri"ht !a$ f $ "ic practices f rm%#ate& b$ Tami# si&&hars an& $ "is) 4r m the be"innin", i str n"#$ sai& in these p sts, that rea&ers sh %#& n t tr%st the pe p#e !h sa$s this pan,a pakshi sastra r p%b#ishe& in the net) I a&*ice rea&ers rea& this sastra if % ha*e "ifte& an& ab#e t %n&erstan& 1?? times, C?? times r ab *e th %san& times) / % !i## c me t kn ! h ! t & this sastra) 3hat is the ma, r ke$ r #e t acti*ate this sastra2 H ! m$ "%r% sai& as same as, I e-p#aine& here !ith the same ! r&s) +nce I starte& t ca#c%#ate an& !ritten in a## the b ks ca#c%#ati ns !ith timin"s an& sec n&s, he sai& a## are !r n") He "i*en the pan,a pakshi sastra in n#$ ne pa"e f A@ si5e sheet, an& a#s he sai& !ith th se ca#c%#ati ns !e can ca#c%#ate f r a## pakshis) 3ith %t si&&hars b#essin"s r f ## ! the si&&hars princip#es n ne in the ! r#& can(t pen the ke$ f pan,a pakshi sastras) I%esti ns easi#$ arises that if the pe p#e is %nab#e t f ## ! their $ "ic practices in &a$ t &a$ #ife h ! the$ %se their pan,a pakshi sastra f r themse#*es) If the$ are n t ab#e t app#$ this sastra f r se#f, h ! the$ app#$ f r thers) This is the ma, r reas n behin& this sastras !h$ m st f the pe p#e fai#e& in this sastra ther than $ "is) If p#ent$ f b ks f r reference, b%t h ! t brin" %t in a c mm n !a$ %se f r &a$ t &a$ #ife #ike panchan"am r h r sc pes an& the m *ement f m n an& s%n in &ai#$ ca#c%#ati ns2) 3here is the ke$ in pan,a pakshi sastra2 Rea&ers are a&*ise& t rea& this sastra an& fin& %t the ke$ first) A## the si&&hars are !e## '% te& the ke$ in their !ritin"s an& it(s p%b#ishe& a#s ) 3h e*er starts t rea& pan,a pakshi sastra in &epth, he ma$ ,%mp in t spirit%a#it$ an& attain the Sama&hi if the$ ha*e their "ift in this birth itse#f) M st f the $ "is sai& ab %t this) A## c rp rate $ "is ne*er pene& this sastra, beca%se the$ !e## kn !n its *er$ &iffic%#t $ "ic practices f ancient si&&hars) If the$ pen !ith b%siness the$ "et it easi#$ # cke& themse#*es b$ pakshi sastras thr %"h si&&hars) S I re'%est rea&ers tr$ t impr *e the kn !#e&"e n spirit%a#it$ "%i&e& b$ si&&hars an& $ "is f tami#na&%) 3e & n(t re'%ire an$ ne! c rp rate "%r%s6 !e ha*e p#ent$ f spirit%a# thin"s !ritten b$ Tami# si&&hars an& $ "is f r mi##i ns f $ears) 3e ha*e p#ent$ f b ks t pen an& crack the *erses) Rea&ers sh %#& %n&erstan& this in a pr per !a$ an& tr$ t %n&erstan& !h is "%r%) A pr *erb in Tami# sa$s a#!a$s &iscip#es !i## beat "%r%) Its fa#se statement masters are a#!a$s masters A## &iscip#es are a#!a$s be# ! the s%pp rt f ts f masters) Jiscip#es can *ertake "%r%, I ha*e seen in m$ #ife p#ent$ f &iscip#es !ith masters, b%t it brin"s int fai#%re at e*er$ sta"e %nti# %n#ess !ith the merc$ fr m "%r%)

11 The "reat masters n#$ kn ! the e-treme en& f $ "ic practices) +nce he kn !s the e-treme en&, he became si#ent) is it c rrect2

/ "i a#!a$s sa$sen& f an$ e-treme art is the si#ence !, ", #, -----Its " #&en Ke$------2 3ith this " #&en ke$ !e can see the " &) PAN9A PAKSHI SASTRAM -@ Rea&ers are re'%este& t rea& a## the bser*ati ns !hich are "i*en be# ! f r eas$ &iscernin") J n t c ncentrate n#$ n the techni'%es an& re#ate& briefs !hich !ere menti ne& ab %t pan,a pakshi sastra) Tr$ t rea& c mp#ete#$ an& th r %"h#$, s that $ % can %n&erstan& the %t#ine f the sastra !ith %t an$ c nf%si n) Theref re it is eas$ f r an$ rea&er can refer b ks !ritten b$ si&&hars f r f%rther rea&in"s r c#arificati ns !ith "%r%s ma$ be %nc mp#icate&) The ! rks f bir&s are :atin", !a#kin", r%#in", s#eepin", an& &$in") These fi*e ! rks !i## be carrie& %t b$ e*er$ bir& r %n& the c# ck thr %"h %t the !eek) It be"ins !ith this ! rks an& c mp#etes n the same &a$ itse#f bet!een t!e#*e h %rs an& ne-t &a$ in the first an& sec n& sessi n) +nce if it(s starte& t %n&erstan& the c mp%tati n !hich is "i*en be# !, then after it !i## be eas$ t rec "ni5e in a prescribe& f rmat f r ther ca#c%#ati ns) Si&&hars are fi-e& !ith hi&&en timin"s n each sessi n thr %"h %t t!e#*e h %rs) 1%t, the$ !ere f ## !e& the #&est ca#c%#ati ns f r timin"s in sec n&s !hich !ere practice& b$ ancient tami#ians, s a## timin"s m st#$ in Tami#) A## the #&est b ks are referre& !hich is easi#$ a*ai#ab#e in the market an& its "enera##$ m re than h%n&re& $ears) Timin"s are "i*en be# ! f r reference) An$b &$ can c n*ert the #& timin"s int ne! ne an& brin" %t in t recent t$pe f time phase ca#c%#ati ns) Si&&hars f tami#na&% fi-e& their timin"s in pan,a pakshi sastra an& it(s ma, r#$ !hate*er the$ !ere bser*e& fr m their $ "ic practices an& the$ !ere a#s !e## kn !n ab %t h ! the ph$sica# an& chemica# b &$ f the h%man bein"s resp nse !ith nat%re an& e#ements) Acc r&in"#$ the$ !ere fi-e& the timin"s f r each bir& ! rks in the %ni*erse) The$ !ere fi-e& separate timin"s f r anima#s a#s ) Its c min" %n&er &ifferent t pic) It ma$ &isc%ss at the en& if it(s re'%ire&) 4r m the s%nrise t s%nset the$ &i*i&e& in t t! peri &s) A## the h r sc pes in tami#na&% are &ifferin" a#!a$s6 it(s n t partic%#ar#$ n timin"s r c r&inates) The$ ha*e their !n panchan"as in &ifferent &istricts acc r&in" t their ancest rs in partic%#ar &istricts) 1%t the$ ha*e e-perience& an& !e## kn !n that h ! t interpret an& h ! t chan"e the ca#c%#ati ns in t an ther panchan"as) 4 r e-amp#e a pers n b rn at C imbat re, tami#na&% f ## !s a t$pe f ca#c%#ati ns, b%t if !e " t Ma&%rai r tir%ne#*e#i &istricts the$ ha*e their !n ca#c%#ati ns acc r&in" t panchan"a) It a#!a$s *aries an& makes c nf%si n n pre&icti ns &%e t #ackin" f kn !#e&"e n

17 c n*ersi n) 1%t a pers n !h !e## *erse& !ith timin"s an& c nnecti ns f si&&hars can easi#$ c n*ert a## the h r sc pes in t an$ f rm) 4r m the s%nrise t s%nset it is c nsi&ere& in t ne peri & here) 4 r e-amp#e, if !e take &%rin" &a$ time fr m the m rnin" t e*enin", that partic%#ar t!e#*e h %rs is c nsi&ere& as ne peri & f r ca#c%#ati n as e-amp#e fr m m rnin" si- t e*enin" si-) 4%rther, the$ sp#it this m rnin" peri & in t fi*e phases) :ach phase s%b&i*i&e& in t fi*e s%b phases) As same as, e*enin" sessi n are &i*i&e& in t fi*e peri &s !ith re#ati*e t m rnin" sessi n phases) In these fi*e phases bir&s & their fi*e ! rks as menti ne& ab *e) The chart is "i*en be# ! f r eas$ reference) 4irst rea&ers tr$ t %n&erstan& the timin"s is fi-e& here f r each s%b phases) Timin"s NAAKHILAI timin"s are ancient timin"s f ## !e& b$ tami#ians in Tami#na&% an& m st#$ f ## !e& in a## sastras) This naa5hi"ai is ca#c%#ate& f r a## the timin"s n the ! rks f bir&s) An& an ther ma, r c%m%#ate& time is 9AMAM) The meanin"s are "i*en be# !) In ancient Tami# the$ %se& t ca## as 9AMAM ;in ther #an"%a"es the$ ma$ i##%strate as ,ama, $ama=) 1 naa5hi"ai- 7@ min%tes D naa5hi"ai- 7 h %rs 7@ min%tes 1 ,amamM D naa5hi"ai C ,amamM 17 h %rs 1? ,amamM 7@ h %rs If a cr !, the bir& starts n S%n&a$ e*enin" in the r&er f ! rk menti ne& be# !) As an e-amp#e, cr ! starts n S%n&a$ e*enin" fr m sec n& sessi n f t!e#*e h %rs t ne-t &a$ m rnin") The bir&s an& timin"s c ns%me& b$ bir&s are "i*en be# !) A## the bir&s are share& am n" the timin"s f 7 h %rs an& 7@ min%tes f r ne ,amam) S each bir& starts it ! rk in first ,amam an& then it chan"es in t the sec n& phase, then it " es t thir&, f %rth an& fifth phase) The timin"s are !ritten be# ! f r each bir& is ! rkin" f r th se partic%#ar min%tes in t! h %rs an& t!ent$ f %r min%tes) The ther bir&s share& their ! rk an& their time in&icate& be# ! n the same t! h %rs an& t!ent$ f %r min%tes) +nce a"ain rea& this para"raph, this ca#c%#ati n c mes *er thr %"h this pan,a pakshi sastra ti## t an en&) S%n&a$ ;e*enin" sessi n= Cr ! - eat, - 1 N naa5hi"ai .%#t%re - r%#e, 1 naa5hi"ai

1> C ck-&ie, 1 O naa5hi"ai +!#- !a#k, 1 N naa5hi"ai Peac ck- s#eeps B1 naa5hi"ai T ta#M 1 ,amam

Peac ck Beat 1 N naa5hi"ai Cr !-r%#e 1 naa5hi"ai .%#t%re-&ie 1 O naa5hi"ai C ck-!a#k 1 N naa5hi"ai +!#-s#eep 1 naa5hi"ai T ta#M 1 ,amam +!#- eat 1 N naa5hi"ai Peac ck B r%#e 1 naa5hi"ai Cr !- &ie 1 O naa5hi"ai .%#t%re- !a#k 1 N naa5hi"ai C ck-s#eep 1 naa5hi"ai T ta#M 1 ,amam C ck-eat 1 N naa5hi"ai +!#- r%#e 1 naa5hi"ai Peac ck B &ie 1 O naa5hi"ai Cr !- !a#k 1 N naa5hi"ai .%#t%re- s#eeps 1 naa5hi"ai T ta#M 1 ,amam .%#t%re- eat 1 N naa5hi"ai C ck-r%#e 1 naa5hi"ai +!#- &ie 1 O naa5hi"ai

1@ Peac ck B !a#k 1 N naa5hi"ai Cr !- s#eep 1 naa5hi"ai T ta#M 1 ,amam

C ,amam f r 17 h %rs is &i*i&e& here f r eas$ %n&erstan&in") Rea&ers can easi#$ "rasp the ther &a$s as #ike this "i*en ab *e) C ,amam ;17h %rs= f r ne peri & &%rin" the m rnin" phase an& e*enin" phase are ca#c%#ate& as sai& ab *e) Chan"e the bir&s acc r&in"#$ t the ne-t &a$ timin"s fr m the s%nrise) Si&&hars fi-e& the p !er an& peri & f f%ncti n f each bir&) 4 r e-amp#e if the bir& is n r%#e ;r%#in"= means its r%#e the ther bir&(s stren"th an& p !er at the partic%#ar time) Its f%ncti ns a#s ! rk n this basis) S r%#e is c min" %n&er the first p#ace here) Then eatin" is c min" ne-t t the r%#e p#ace an& p !er) The thir& p#ace f r the bir& ! rk is !a#kin") The f %rth p#ace " es t s#eepin" an& fina# is &$in") This !as e-p#aine& in the pre*i %s p st) Rea&er a#!a$s keep in min& that r%#in" bir& ne*er "ets s%ccess a#!a$s) S me times at s me partic%#ar ! rk, the bir& n eatin" !i## app#$ f r s me imp rtant ! rk !ith &ifferent ca#c%#ati ns !ith &a$s an& h r sc pes) S metimes !a#kin" bir& !i## be %sin" f r &isc%ssi n ! rk r ther imp rtant ! rks !i## be e-p#aine& &%rin" the c min" p sts) Rea&ers nce a"ain rea& this para"raph a"ain an& a"ain) M st f the mis"%i&ance an& pini n are c min" fr m this r%#in" bir& in man$ b# "s) N ! m *e t !ar&s t the c mm%nicati ns an& hi"h#$ transacti ns !ith the h%man bein"s thr %"h this pan,a b thas) :ach bir& has frien&s an& enemies !ith ther bir&s) 4 r e-amp#e the frien& an& enem$ re#ati nships &%rin" !a-in" m n &a$s f r a## the bir&s are "i*en be# !) This is c mm n#$ fi-e&) 1%t !hen c mes f r ! rk it *aries) .%#t%re is frien& t peac ck an& !# b%t enem$ t cr ! an& c ck +!# is frien& t * #%te an& cr ! b%t enem$ t c ck an& peac ck Cr ! is frien& !ith !# an& c ck b%t enem$ !ith *%#t%re an& peac ck C ck is frien& !ith !# an& c ck b%t enem$ !ith *%#t%re an& peac ck Peac ck is frien& !ith *%#t%re an& c ck b%t enem$ !ith !# an& cr ! As same as ca#c%#ate f r the bir&s &%rin" !anin" &a$s are prescribe& ab *e p st in nakshathiras) As same as ca#c%#ate nakshathiras f r !anin" &a$s f r this frien& an& enem$ ! rks) 3h$ the$ kept frien& an& enem$ re#ati nships n bir&s ca#c%#ati ns) In s me ! rks !e ha*e t take frien& bir& !ith %s f r c ncerne& ! rk)

1C A#!a$s it sh %#& n t take frien& bir& ;bir& referre& here a pers n fi-e& t a star bir&= !ith %s f r t atten& meetin" an& &isc%ssi ns ma$ #ea& t s%ccess) This is the !r n" pini n as menti ne& in the ab *e para"raphs) Man$ f the pers ns a#!a$s taken this frien& an& enem$ bir& ca#c%#ati ns be s%pp se& t be c nsi&ere& as '% te& in *erses an& p ems #ike ab *e) It(s a h%"e err r in this sastra !ere carrie& %t n rma##$ b$ amate%r astr # "ers) Simp#$ it(s sh %#& n t take an$ frien& !hich is c min" %n&er $ %r frien&#$ bir& r enem$ bir& f r pers na# ! rk !i## ne*er brin" an$ s%ccess r fai#%re) In pan,a pakshi sastra there are s me kin& f a&*ance& ca#c%#ati ns f r s me h #$ ! rks) 1ehin& these there are &ifferent ca#c%#ati ns t acc%m%#ate the pancha b thas in a&*ance& sta"e f ! rkin"s) H ! t %se pan,a b thas f r mechanism !ere carrie& %t a# n" !ith mantra, $antra, an& tantra) This is the ma, r thin" in the pan,a pakshi sastra) If !here*er it(s !ritten ab %t the frien& r enem$ bir&s it sh %#& be a#!a$s %n&erst & that it(s n t tr%e as sai& ab *e) :ach bir& has separate mantra, " &, &irecti ns, $antra, an& tantra) C min" p st it ma$ "i*e e-p#anati n n these s%b,ects ;Thir%*a##%*a na$anar= N ! si&&hars ha*e !ritten &irect#$ ab %t the pan,a b thas ! rkin" in the %ni*erse ther than bir&s) H ! pan,a b thas ! rks &irect#$) In man$ *erses app%, the$%, *a$%, neer, a"a$am an& prithi*i) In man$ *erses an& p ems the , inin" f each b thas !ith ther bir&s brin"s the imp rtant res%#ts in the %ni*erse) The imp rtant ! rks areG *asi$am, m hanam, thambanam, maaranam, %tchcha&anam, a"%rshanam, bethanam, *ith*eshanam) These are the imp rtant ! rks in mantra sastra, $antra sastra an& tantra sastra) In athar*ana .e&a, a## tantric sastras are &ea#in" m st f the thin"s !ith this pan,a pakshi sastra) Rea&ers & n(t "et c nf%se here !ith pan,a pakshi sastra) 1eca%se $ "is !ere kept a&*ance& sta"es ne after an ther in pan,a pakshi sastra) If pers n &e*e# ps s# !#$ in this sastra he can ab#e t i&entif$ the ! rks f pan,a b thas) 3ith these pan,a b thas, it !i## be %n&erst & ab %t the ab *e menti ne& ! rks that h ! it !i## be carrie& %t b$ these $ "is) These ma, r ! rks !i## be carrie& %t n#$ thr %"h pan,a pakshi sastra) Am n" the ei"ht ! rks are menti ne& ab *e, the ! rst an& &irtiest ! rk is MAARANAM;ki## the enem$=) In s me p ems, $ "is sai& these maranam !i## be carrie& %t !hen the pp nent pers n time is !eak an& karma) If the karma is app#icab#e f r this maranam pr ce&%re, it !i## be perf rme& n the pers n !h m c nsi&ere& as enem$) S metimes pers ns "ets menta# &is r&er s%&&en#$ &%e t miss spe## an& %nab#e t fin& %t !ith scans an& & ct rs) The$ can better c ns%#t the $ "is !h kn ! this sastra) He can a#ter the pan,a b thas ! rkin" n him !h ha& i##ness &%e t the &is r&er in ph$sica# an& chemica# b &$) -B$P;Maha$ "i a"asthi$ar=

1D

PAN9A PAKSHI SASTRAM -C 4rien& an& enem$ bir& Ne-t sta"e f perati n an& ass ciati n !ith ther bir&s are in&irect#$ sai& b$ Si&&hars) The$ sa$ sathr% an& mithr% in tami#, an& it ma$ be the same meanin" in ther #an"%a"es a#s ) The frien& an& enem$ bir&s are ass ciate& !ith ne an ther an& make them ne an& & the perati ns f the ei"ht ma"ic(s in the %ni*erse) The ei"ht ma"ics are *asi$am, m hanam, thambanam, maaranam, %tchcha&anam, a"%rshanam, bethanam, *ith*eshanam) The$ a#s sa$ its c min" %n&er the t pic ashtakanmam) H ! t p#a$ ashtakanmam !ith these bir&s n partic%#ar &a$s an& pan,a b thas, s the$ br %"ht these ei"ht t pics !ith a## the t #s, t & the ma"ic(s as si&&his as Ashtakanma pa&a#am) Peac ck is enem$ t cr ! an& !#) C ck is enem$ t !# an& *%#t%re) +!# is enem$ t peac ck an& c ck) Cr ! is enem$ t *%#t%re an& peac ck) .%#t%re is enem$ t cr ! an& c ck) These menti ne& here f r !a-in" m n &a$s) If it ca#c%#ates in re*erse a## the bir&s !i## chan"e f r !anin" m n &a$s) In these frien& an& enem$ ca#c%#ati ns, a"asthi$ar !as chan"e& a## the bir&s !ith the separate ca#c%#ati ns) +thers si&&hars #ike b "ar,ka"a p%s%n&ar, r marishi, matcha m%ni ha*e their !n st$#e an& f ## !s the same tren& f ca#c%#atin" the bir&s f r these !a-in" an& !anin" m n &a$s) N ! rea&ers c me t %n&erstan& the basic thin"s ab %t the ! rkin" f bir&s) The$ are i&entif$in" the bir&s, sec n&#$ the ca#c%#ati ns f r &ai#$ peri &, ! rkin" f bir&s in fi*e !a$s, frien& an& enem$, base& n nakshathiras an& thers) 3hate*er "i*en in these b# "s are ma, r ! rks an& brief f the imp rtant ! rks an& secrets f pan,a pakshi sastra) Ja$s f &eath f r each bir& .%#t%re !i## &ie n S%n&a$, cr ! n T%es&a$, c ck n M n&a$, an& peac ck n 3e&nes&a$ an& Sat%r&a$, !# !i## &ie n Th%rs&a$ an& 4ri&a$ Apart fr m a## these basic thin"s in pan,a pakshi sastra, the hi"h#i"hts f the ! rk are &eath f each bir& n a partic%#ar &a$ f a !eek) :*er$ &a$ each bir& !i## &ie) That partic%#ar &a$ an& p !er f the bir& ne*er ! rks n that !h #e &a$) If the ! rk f the bir& ma$ be r%#in" r an$ phases r peri & it !i## "et ma, r fai#%re if the ! rks !i## be carrie& %t in&efinite#$) The bir& !i## &ie n that &a$) It means the partic%#ar ass ciati n f pan,a b thas ne*er ! rks n that &a$) 3hich pan,a b thas is ! rkin" r n t ! rkin" f r the bir& an& h ! its re#ati*e#$ fi-e& as in the bir&) 4 r e-amp#e *%#t%re bir& is &ea& n a &a$ f M n&a$ means that !h #e &a$ the bir& *%#t%re fi-e& t an$ pers n "et # cke& in t %ni*erse) Their a## ! rks !i## "et fai#%re &%e t absence f their ph$sica# an& chemica# b &$ c nnecte& !ith the %ni*erse)

1F This is the creati n f " &) L & has "i*en e'%a# pri*i#e"es t a## h%man bein"s b$ & in" these t$pes f thin"s thr %"h nat%re) 1ir&s !i## &ie n the !eek &a$s, f r e-amp#eG *%#t%re !i## &ie n S%n&a$, cr ! n T%es&a$, c ck n M n&a$, an& peac ck n 3e&nes&a$ an& Sat%r&a$, !# !i## &ie n Th%rs&a$ an& 4ri&a$) If a pers n fi-e& t bir& !#, that partic%#ar &a$ n Th%rs&a$ their bir& !i## be n the perati n f &eath) If it & es the fi*e ! rks n the sessi n a#s it(s in*a#%ab#e an& %se#ess) S , a## th se pers ns fi-e& t their !n bir&s better t st p a## their " & thin"s n that &a$ f &eath attache& !ith the bir&s) If it s metimes an$ ne has t atten& the partic%#ar &a$ is c mp%#s ri#$ %na* i&ab#e, the$ ha*e t see ther thin"s f pan,a pakshi sastra) H ! t a* i& th se &eath &a$s f a bir&2) Si&&hars e-p#aine& h ! t *er c me fr m the &eath &a$ a pers n if it(s c mp%#s ri#$ t & s me imp rtant thin"s in #ife) This is ne f the secret behin& the pan,a pakshi sastra) H ! pan,a b thas ne*er ! rks n that &a$) It(s the ca#c%#ati n f mi-in" the pan,a b thas !ith ther b thas re#ati*e t the bir&s n partic%#ar &a$) S !hate*er the hi"hest "ra&e f pan,a b thas !i## erase th se pp nents ! rkin" phase n that partic%#ar &a$ kn !n t be &eath &a$) Si&&hars separate#$ kept this pan,a b thas s%b,ect in the pan,a pakshi sastra f r t & a## ma"ica# an& me&icina# thin"s) It !i## be &isc%sse& #ater !ith ther s%b,ects) Jirecti ns Then the partic%#ar bir& ! rks n each &irecti n n each &a$ &%rin" !a-in" an& !anin" m n &a$s) 4 r e-amp#e *%#t%re !i## ! rk n !est, !# ! rk n east, cr ! !i## ! rk s %th, c ck !i## ! rk n the centre, an& peac ck !i## ! rk n n rth &irecti ns) Jirecti ns are m re imp rtant f r Ashtakanmam ! rks are menti ne& ab *e) If an$ pers n !ants t & ma"ic t attract an$ pers n the$ starts their ! rk !ith $antra, mantra an& tantra an& fina##$ n s %theast &irecti ns) The &irecti ns are the ma, r r ## f r a## the thin"s) L & an& " &&ess .%#t%re is fi-e& t saras!athi an& bramma, !# is fi-e& t #akshmi an& *ishn%, cr ! is fi-e& t par*athi an& r%thiran, c ck is fi-e& t the " & ma"es!ari an& ma"es!aran, an& peac ck is fi-e& t man nmani an& sathasi*am) +ther a&*ance& t pics n Pakshi n partic%#ar &a$ nakshathiras, &iseases n partic%#ar &a$ an& ! rks f bir&s, ashtakanmapa&a#am, herbs in pan,a pakshi sastras, ma"ica# t #s in pan,a pakshi sastra !i## be &isc%sse& #ater ne after an ther) Rea&ers tr$ t fin& %t the !a$ t attain the " & in this birth, nce %n&erst & ab %t the en& f " & an& the reas n behin& this birth a## ther simp#e thin"s #ike this ma"ica# t #s ma$ pen ne after an ther) After!ar&s a $ "i in this %ni*erse, !hate*er the$ !ant, the nat%re a&,%st the pan,a b thas in the %ni*erse acc r&in" t a $ "i an& brin" in fr nt f them !ith %t an$ & %bts) S , tr$ t fin& %t the rea# "%r%s !h attaine& the Sama&hi in this birth) Maham%ni a"asthi$ar is

1A e-p#aine& in his *erses an& p ems h ! t "et the "%r% b$ pra$ers are e-p#aine& be# !) ;1#essin"s fr m "%r% PAN9A PAKSHI SASTRAM -D The timin"s ca#c%#ate& b$ maha$ "i ka"ap%s%n&ar in pan,a pakshi sastram are "i*en be# ! f r ca#c%#ati ns) The &%rati n f timin"s fi-e& f r ne ,amam an& 17 h %rs phase is separate& f r each bir&) The peri & f the ! rks carrie& %t b$ the bir&s are "i*en in pre*i %s b# "s) This reference is "i*en here f r a## ca#c%#ati ns) The &etai#s f r !a-in" an& !anin" m n &a$s are "i*en be# ! f r each ,amam) 4 r e-amp#e if bir& starts !ith eat an& then it !i## " back at the en&) The &$in" bir& !i## c me t the first t the ! rk f r eatin" in the ne-t phase) Theref re fi*e ! rks is carrie& %t f r fi*e times, c mes t the t ta# as 7C times) C- C times phase f r ne sessi n in the m rnin") The 1 1<7, 7, 1 1<@ are the timin"s in naa5hi"ai is ca#c%#ate& am n" fi*e phases) The sessi n f r the set %p is "i*en be# !, an& then the chan"es f bir&s can be mark easi#$) It(s *er$ simp#e !a$ f ca#c%#ati n, nce starts t p# t fr m first phase) Rea&ers & n(t "et c nf%se !ith an$ b ks) This is the simp#est !a$ f ca#c%#ati ns) Tr$ t & it man%a##$) M st f the b ks !ere !ritten !r n"#$ n timin" ca#c%#ati ns) I f %"ht !ith man$ p%b#icati ns &%e t err rs n *erses an& p ems) 1%t the$ p%b#ishe& &%rin" these h%n&re&s f $ears fr m the e*i&ences fr m f re fathers) Rea&ers initia##$ rea& the b ks an& tr$ t p# t the timin"s fr m the *erses an& c rrect the ther timin"s man%a##$) Si&&hars hi&e the *erses in man$ p ems an& a#!a$s makes the *erses in a c mp#icate& !a$ f r simp#e p ems !hen an %n'%a#ifie& pers n tries t p# t it) S , tr$ t check %t the pr per !a$ f "ettin" b#essin"s fr m si&&hars bef re starts t #earn an$ sastras) 3a-in" m n &a$s

M rnin" sessi n :atin"- 1 O 3a#kin"- 1 N R%#in" B 7 S#eepin"- Q J$in" B O :*enin" sessi n :atin"- 1 N 3a#kin"- 1 N

1H R%#in" B 1 S#eepin"- 1 J$in" B 1O 3anin" m n &a$s

M rnin" sessi n :atin"- 7 1 O 3a#kin"- 1 O R%#in" B Q S#eepin"- O J$in" B 1 N :*enin" sessi n :atin"- 1 Q 3a#kin"- 1 Q R%#in" B Q S#eepin"- Q J$in" B 1 Ja$s f &eath f r each bir& ; pa&% patchi naa#= % &'

4 r e-amp#eG .%#t%re !i## &ie n S%n&a$, cr ! n T%es&a$, c ck n M n&a$, an& peac ck n 3e&nes&a$ an& Sat%r&a$, !# !i## &ie n Th%rs&a$ an& 4ri&a$) The ab *e *erses !ere &isc# se& b$ kaa"a p%s%n&ar in his pan,a pakshi sastram ab %t the partic%#ar bir& n the f%ncti n f &$in") Pre*i %s p sts it !as e-p#aine& e*i&ent#$ ab %t h ! the p !er f a partic%#ar bir& &ies n s me&a$ f a !eek an& its effect !ith res%#ts) 1 "ar e-p#ains in b "ar 17??? *erses ab %t thepa&% patchi naa5h in pan,a pakshi sastra) The &a$ &escribe& as *er$ ! rst an& th se " & thin"s it(s n t fr%itf%# !hen the bir& is &$in") A#s it e-ten&s that the enem$ r frien& f the bir& ne*er ! rks n their &eathf%# &a$) Pen&in" ! rks !i## be fai#%re6 a## ther thin"s carr$ &isapp intment an& hea*$ # ss) S me si&&hars a#s ha*e &ifferent ca#c%#ati ns n this &eath &a$) In s me *erses it has been e-p#aine& ab %t the reme&$ f r the &$in" bir& n a partic%#ar &a$, if the &a$ is re'%ire& t & imp rtant ! rk) +nce rea&ers start t rea& step b$ step, the$ can easi#$ bser*e

7? the reme&$ fr m the *erses f ka"a p%s%n&ar an& b "ar 17??? pan,a pakshi sastram)

Pre&icts f r each stars in pan,a pakshi sastram Here as!ini star ha*e taken as e-amp#e f r e-p#anati n fr m the be"innin" f c#%ster f stars f r eas$ %n&erstan&in" in pan,a pakshi sastra) It &escribes in Tami# *erses here) It(s a#!a$s &escribe& as Aar &a kaan&am) If the stars arises n the partic%#ar &a$, !hat is the pre&icti n f the star2 H ! the star !i## interpret !ith this sastra) H ! the star brin"s in t h r sc pe f r the partic%#ar &a$ !ith this sastra) The ab *e star As!ini is &escribe& in the ab *e *erses n the e-actin" &a$) Its e-p ses that as!ini star brin"s pe p#e an& pr pert$) The ! rk !i## be fr%itf%#) The enemies became frien&s n that &a$) An& it &escribes ab %t ther thin"s in b "ar 17??? *erses f r each stars an& its rare pre&icti ns) H ! the star makes the &a$ fr%itf%# f r the c ncerne& h r sc pes an& s me nakshathiras) S me stars make the pers n fa## i##ness fr m the &a$) Its !i## be &escribe& in the c min" p sts h ! a pers n fa##s i## n a &a$ f star thr %"h ! rkin" f bir&s an& h ! the$ rec *ers) 1 rn n &a$ f the bir& It(s a re*erse ca#c%#ati ns f r an$ pers n !h m b rn n the &a$ f the bir&) If b rn n &a$ fi-e& f r *%#t%re the$ !i## " f r n rma# ! rk ; ("= If b rn n &a$ fi-e& f r !# the$ !i## ! rk *er$ har& an& earn If b rn n &a$ fi-e& f r c ck the$ !i## & b%siness an& the$ ha*e m re #ife span menti ne& in the *erses f c ck If b rn n &a$ f r cr ! the$ are *er$ shr %& in their ! rk If b rn n &a$ fi-e& f r peac ck the$ !i## ! rk in a &iscip#ine& !a$ Ab %t C percent f the t ta# *erses are "i*en here an& s me f the %t#ines are specifie& in these a## p sts "i*en in the pan,a pakshi sastra) If a $ "i kn !s ab %t the entire sastra the$ can see transparent#$ ab %t a## the thin"s in nat%re inc#%&in" h%mans) S tr$ t %n&erstan& the basic nat%re f the %ni*erse an& h ! it ! rks, then tr$ t #earn act%a# $ "a fr m rea# "%r%) A rea# "%r% kn !s !hich is re'%ire& an& n t re'%ire&, s that the basic nee& is here t fin& %t the rea# "%r% in their #ife f r *a#%ab#e "%i&ance) +nce en#i"htene& a## sastras ma$ be %se#ess2 +nce en#i"htene& n nee& t acti*ate an$ mantras) A## mantras itse#f "ets acti*ate& a%t matica##$ an& c mes in t perati n imme&iate#$ an& effecti*e#$) The be# ! *erses "i*en in tami# ,e-p#aine& b$ ka"a p%s%n&ar ab %t h ! the $ "i &e*e# ps)

71 PAN9A PAKSHI SASTRAM -F The ma, r rec "ni5e f pan,a b thas is the basic %n&erstan&in" f the $ "a n &ai#$ ref#ecti ns sprea& %t fr m the nat%re) The ab *e *erses e-p#ain n the ac'%irin" f pan,a b thas if $ "i kn !s a## the thin"s ab %t pan,a b thas an& himse#f s%rr %n&e& b$ them) A pers n attaine& the en& sta"e f $ "a a#!a$s attains these sta"es an& ab#e t %n&erstan& the ! rkin" f nat%re) The pan,a pakshi sastra str n"#$ &epicts in&irect#$ an& &irect#$ ! rkin" n this !a$ a# n" !ith nat%re) Pre*i %s p sts it !as e-p#aine& h ! as!ini nakshathira &a$ is in s%ccessi n an& ab %t the partic%#ar phase f a bir&) It a#s t be n te& that nakshathira ha*e the ! rks f r%#in", eatin", s#eepin", !a#kin" an& &$in" n e*er$ &a$) 4 r e-amp#e if !e take barani nakshathira &a$ an& bser*e h ! the bir& ! rks n th se fi*e ! rks) The ! rks f an$ bir& fi-e& t the &a$ n 1arani nakshathira<star brin"s the &ifferent f rt%ne f r a## nakshathiras) Rea&ers sh %#& n t take the pre&icti ns "i*en t the barani star, its a#s app#icab#e f r a## nakshathiras n the &a$ f barani star an& the ma, r ! rks f their !n bir&s) The *erses be# ! sa$ ab %t the r%#in" an& eatin" bir& n this barani nakshathira &a$) 3hat are the res%#ts f r%#in" an& eatin" bir&s n this star &a$2 ;.erses fr m 1 "ar 17??? n pan,a pakshi sastra= 1 "ar e-p#ains ab %t the partic%#ar star n his *erses an& p ems) The *erses pre&icts f r the barani nakshathira &a$ is fr%itf%# f r the r%#in" bir& f an$ nakshathira) It sa$s !hate*er &a$ t &a$ #ife is fr%itf%#) If pre"nant starts r c ncei*in" n that &a$ that it ma$ be ma#e ki&) Their entire &ream a#s c mes tr%e) A## these thin"s !i## c me t c mmencement !ithin ten &a$s) If the bir& is ! rkin" n eatin", the *erses pre&ict brin"s misf rt%ne) It pre&icts that an$ t$pe f c# se re#ati n bec mes an& brin"s the enmit$) If an$ pers n " es f r ! rk it !i## be "et st%ck s me!here) It brin"s pr b#em f r &a$ t &a$ #ife) A## these effects !i## c me t acti*ati n !ith inei"ht &a$s) S me f the *erse is "i*en ab *e f r rea&er reference) 3hate*er "i*en ab *e is eas$ t %n&erstan& an& m st f the *erses is *er$ c mp#icate& t %n# ck) If %n# ck a#s , the cracke& ne brin"s &ifferent meanin"s) There are n%mber f pre&icts f r this nakshathira as same #ike thers) There ma$ be &ifference in !a-in" an& !anin" &a$s n this nakshathira &a$) A## the *erses pre&ict c#ear#$ an& str n"#$ sai& ab %t the &%rati n f &a$s n pre&icti n as sai& ab *e as ten an& ei"ht &a$s) As same as ab *e star, if starts t !rite f r a## nakshathiras, it brin"s C? p sts t c mp#ete) M st f the imp rtant %t#ine f this pan,a pakshi sastra is "i*en in pre*i %s p sts) If b#esse& pers n starts t #earn this sastra the$ ma$ c mp#ete !ithin t!e#*e $ears) /ear b$ $ear the$ !i## "r ! !ith me&itati n an& an$ sastras) Techni'%es an& ca#c%#ati ns are *er$ simp#e b%t *erses mis"%i&e the pers n an& it brin"s c ntin%es pr b#ems in &a$ t &a$ #ife !hi#e #earnin") This is the c%rse "i*in" b$ $ "is f r %n'%a#ifie& pers ns)

77 If a $ "i starts this pan,a pakshi sastra !hi#e be"innin" he !i## "ra&%a##$ %n&erstan& $ear b$ $ear &%e t he himse#f impr *in" his inner se#f an& int%iti ns !hich is " & r &ire) The$ easi#$ %n# ck the *erses !ith ! rkin" f pan,a b thas an& the nat%re bec mes rea&$ t c me an& s#a*e their ! rk f r them) The reas n behin& this ac'%ires f pan,a b thas t their entrance f their h %se b$ $ "is &%e t raise their #e*e# t an$ !a*e#en"th f an$ fre'%encies) Pre&icti ns f r the h r sc pe in pan,a pakshi sastra This is the ne-t sta"e f pre&icti ns in timin"s n h r sc pes thr %"h pan,a pakshi sastra) An$ pers n can ca#c%#ate f r themse#*es if the$ !e## kn !n ab %t the birth time) Rea&ers sh %#& remember here, there is n nee& if a pers n & es n t kn ! ab %t the time f their birth) There is an ther !a$ f ca#c%#ati n f r t &epict their e-act bir& !ith re*erse meth &) If ki& b rn n the partic%#ar time !hen the ! rk f bir& is n !a#kin" phases2 The ab *e *erses pre&ict !hen the ki& is b rn n the first sec n& f the ! rk f !a#kin" bir& an& fi-e& bir& f r the ki&) It pre&icts the #ife span f the ki& is m re than C? $ears f a"e) 4r m the birth, the ki& has # ts f pr b#ems in its #ife) After the a"e f >? the pers n bec me fam %s an& !i## s%r*i*e !ith %t he#p f thers) These pe p#e a#!a$s b#ame ab %t thers t thers) The$ ma$ #ie an& a#!a$s #ies thr %"h %t the #ife) An& in the sec n& phase, thir& sec n&s, f %rth an& fina##$ fifth sec n& pre&icts man$ thin"s f ne! b rn babies) After nce starts rea& this sastra an$ pers n can ab#e t fin& %t their bir& an& timin"s !ith the !a-in" an& !anin" m n &a$s an& c mpare !ith this sec n&s f fi*e ! rks n bir&s an& their pre&icti ns f r their #ife span an& ma, r e*ent in #ife) Lir# r b $ In a&&iti n in this p st, s me f the rare meth & "i*en here f r the rea&ers t %n&erstan& h ! $ "is fr m tami#na&% bser*e& mi##i n f $ears thr %"h here&itar$ an& &iscip#es n this h%man s$stem) Tami# $ "is are a#!a$s !ritten in a## their *erses an& p ems ab %t the c ncei*in" an& pre"nanc$) It(s a hi"h#$ hi&e *erses an& p ems f Tami# $ "is) Their ca#c%#ati ns m st f the thin"s starts fr m these kin& f nat%res) P#ease rea& the *erses if rea&ers kn ! Tami#, ther!ise brief are "i*en be# !)

The ab *e Tami# *erses fr m b "ar 17??? are eas$ t %n&erstan& an& e-tract ab %t the interc %rse f ma#e an& fema#e) The *erses sa$ if breath c mes thr %"h the ri"ht si&e &%rin" interc %rse there !i## be birth f ma#e ki&) If breath f# !in" thr %"h the #eft n se !hi#e interc %rse there !i## be fema#e bab$ n birth) If breath c mes thr %"h b th the n se there !i## be a &ifferent pre&icti n) I skip here) Here the *erse str n"#$ sa$s ab %t the f# ! f sperm &%rin" their timin"s) 1%t the$ are n t

7> menti ne& ab %t the &%rati ns an& &a$s) The$ kept their secret part#$ b$ part in a## their p ems in &ifferent sastra) .erses hi&e n the ! men si&e resp nse &%rin" interc %rse) 0 ts f & %bts easi#$ arise if b th ha*e the same breath2 +r ne pers n has a breath in ne f# !2 An& ther ma$ e-tent t re*erse si&e2 / "i(s *erses # k *er$ simp#e b%t crackin" f p ems is &iffic%#t t bser*e the essence) This is the act%a# f# !in" f breath thr %"h the nat%re in t the h%mans) Rea&ers sh %#& %n&erstan& that there are a#s the secret timin"s f ! rkin" n nat%re if an$ ne rea& ab *e the *erses) This is the part f the pan,a pakshi sastra !ritten b$ Tami# si&&hars mi##i ns f $ears a" f r the '%a#ifie& $ "is)

;Maha$ "i Ka"a p%s%n&ar= The ab *e Tami# *erses is eas$ t %n&erstan& an& "i*en in *er$ simp#e #an"%a"e) Si&&har ka"a p%s%n&ar &escribes ab %t the hi"hest sta"e f nishtai &%rin" $ "a an& me&itati n then after h ! the$ reach the en& f Sama&hi p int) Rea&ers !h e*er rea##$ thirst$ n spirit%a# can easi#$ %n&erstan& the ab *e *erses "i*en b$ ka"a p%s%n&ar n $ "a an& sama&hi) 3ith b#essin"s f "%r%s the p sts are c ntin%in" !ith # ts f hin&rance) PAN9A PAKSHI SASTRAM -A The ab *e *erses &escribe ab %t h ! the pers n !i## be affecte& !hen the$ make enmit$ t $ "i !h practice the pan,a pakshi sastra) The res%#ts f the enmit$ &estr $ their "enerati ns f the pp nents) Infirmit$ phase ;i##ness peri &s= This is the hi"h#$ si"nificant f r a## pers ns in &a$ t &a$ #ife) M st f the astr # "ers an& $ "is %se& t see !hen an$ pers n "ets acci&ent fa## i## an& sick c ntin% %s#$) Ti## t &a$ in m st f the *i##a"es s me pr fessi na#s %se& t see the patients in &ifferent !a$) If an$ pers n fe## sick an& ac'%ire &iseases e*en a n rma# sprain a#s ) The$ !i## *isit the h %se an& bser*e the c n&iti n f the pers n an& prescribe the treatment) If he kn !s the pan,a pakshi sastram, the$ %se& t check the time an& sec n&s) Then the$ !i## a&*ice t the fami#$ members t carr$ %t s me sma## treatments) An& a#s the$ !i## c me re"%#ar#$ an& keep s me herbs an& f# !ers t e-ec%te s me primar$ ma"ica# thin"s re#ate& t pan,a pakshi sastra f r th se !h " t i##ness) Mean!hi#e the sick pers n "ra&%a##$ rec *ers fr m the i##ness r an$ acci&enta# in,%r$) N ! &a$s s me f the #&est pers n %se& t f ## ! these t$pes f treatments, b%t the$ a#s a&*ice the pers n t take me&icines f r fast rec *er fr m the in,%ries) The time an& &%rati n f the peri &s is *er$ imp rtant here f r rec *er) The $ "is an& e#&er pers n fr m the *i##a"e, !h c mes t *isit the pers n f r

7@ treatment, m nit r the time f the sickness an& ther &etai#s f the sick pers n c ntin%a##$) I##ness &%rin" :atin" peri & f bir& an& pre&icti ns The ab *e Tami# *erses &ea#in" ab %t the time f eatin" peri & f a bir& an& its pre&icti ns) 4ina##$ it insists t & the rec *er$ f r i##ness !ith simp#e materia#s) The *erses &escribes if an$ pers n fa## n i##ness &%rin" the time f eatin" peri & f his !n bir&) It c nfirme& that he !i## "et se*ere sickness f r >? t >C &a$s) An& *erses e-p ses that the same pers n sh %#& ! rship the " & f "anesh, "anapathi, *ina$ak an& f ## ! the rit%a#s !ith #i"htnin" a #amp !ith i#) The sick pers n sh %#& ! rship m rnin" an& e*enin" n the " & "anesh) It a&*ices that the$ sh %#& take me&icines prescribe& f r i##ness) An& a#s the$ are s%pp se& t & f & & nati n t &iscip#es f # r& Shi*a an& take the me&icines c ntin% %s#$ as prescribe&) It sh %#& be c%re& an& ass%re that the sickness !i## n t &e*e# p nce the rit%a#s #i"htene& an& its starts c%re fr m the first &a$ itse#f) This is the first sta"e f treatment) The sec n& sta"e f bser*in" the i##ness is c min" %n&er the sta"es f first fi*e sec n&s f the same bir& as same as e-p#aine& in pre*i %s p sts f r ther ! rk)

I##ness bser*e& n :atin" peri & f a bir& &%rin" fifth sec n& The fifth sec n& f i##ness c min" %n&er the bir& f eatin" is &escribe& ab *e) If sickness r an$ i##ness starts at the be"innin" f Cth sec n& it !i## "et c%re in fifteen &a$s) If it(s n t c%re& it is %n&erst & that it(s became se*ere &%e t enem$ f the bir& !h is r%#in" at the time !hen the$ " t sick) The ! rship f "anapathi, "anesha &%rin" m rnin" an& e*enin" an& perf rm abishekam, it brin"s the pers n t rec *er fr m the i##ness) As same as & nate f & t &iscip#es f # r& Shi*a) An& a#s it e-p ses if the prith*i f pan,a b thas nce starts &%rin" the bir& f eatin" !i## c me t n rma# an& the rec *er itse#f starts *er$ fast#$) N ! the rea&ers can easi#$ %n&erstan& ab %t h ! the pan,a b thas !i## &iffer fr m pakshi) Here the secrets are a#s kept insi&e the ab *e *erses) S me rea&ers think b th the pan,a b thas an& pakshi !i## ! rk at the same time) It(s n t tr%e) It &iffers, n sit%ati ns re#ate& t h%man b &$) I skip an& brin" t an en& here) Lenera# treatment f r peri & f eatin" an& the r%#es 8n'%a#ifie& pe p#e sh %#& n t enter here in this phase) That(s !h$6 I tr$ t skip here !ith minim%m e-p#anati n) I here b$ a* i&in" the *erses !ere kept separate#$ f r "enera# r%#e) A#s , the treatment c min" %n&er the c%re f r the sickness &%rin" the peri & f eatin" is estab#ishe&) 1 "ar sa$s there is the partic%#ar &a$ t & santhi an& hamam) 1 "ar &escribes h ! t & ! rship the " & !ith mantras n#$ f r this bir& f eatin") It(s a#s e-p#aine& that the c %nts f mantra chants an& n%mber f &a$s) It !as e-p#aine& ab %t the separate $antra t make &%rin" this hamam !ith mantra) The tantra f r this eatin" bir& !as menti ne& as same as he hi&es in the

7C *erses) He a#s &escribes !hich meta# sh %#& be %se& t make $antra) The res%#ts f the p ,a !i## brin" the res%#ts fr m the " &) Here the pan,a b thas !i## ! rk !ith pakshi sastra insi&e the pers n) The $ "i &ea#s &irect#$ !ith pan,a b thas t a#ter the nat%re t "et it rec *er fast#$ fr m his pakshi bir& thr %"h the pan,a b thas) Rea&ers & n(t "et c nf%se& !ith the pan,a b thas an& pakshi here !ith the treatment n sickness) This shanthi hmam brin"s an$ pers n t c me %t fr m the &iseases an& in,%ries prescribe& !ith pan,a pakshi sastra) Pan,a pakshi sastra ki##s the b#ack ma"ic(s) Lenera# 3hen I " t &iabetic I ! rke& n a## the !a$s !ith sastras t fin& %t an$ reme&$) I interprete& the &iseases !ith astr # "$, n%mer # "$, pakshi sastras an& ther sastras !ith man$ pers ns !h e*er re#ate& in c%rin" the &iseases !ith herbs) I f %n& h%man b &$ resp nses f r an$ si"na#s c min" fr m the h%man brain2 3h$ pancreas "#an&s ne*er hear %r brain c mman&2 There is the reas n behin& this) It !i## hear) 3e ha*e t t%ne the s$stem in t ne fre'%enc$) That(s !h$ a## $ "is ne*er sa$ &iabetics are a#s c%rab#e) S me ther sh rt c%t !a$ in Tami# sastras partic%#ar#$ ab %t h ! t c%re the &isease especia##$ &iabetic) It !i## be &isc%ss #ater) If pe p#e b rn n 7,11,7?,7H &efinite#$ !i## "et &iabetic at the partic%#ar a"es ma$ be bef re r after their ass%me& a"es) If an$ pers n has the name as ab *e if it !i## be c %nt in t 7,11,7?,7H a#s ma$ "et &iabetic) 1%t its raises s# !#$ insi&e an& c me %t #ike a fr%it fr m the r t f a p#ant) +nce I !ent t meet ne f m$ frien&s !h is a pr fessi na# astr # "er resi&in" at Aaik%&i *i##a"e near tenkasi, tami#na&%) He %se& t sa$ ab %t his "%r% ne*er ! rship an$ " & an& ne*er & es an$ me&itati n b%t he attaine& the $ "ic sta"e) S , I !ent t see h ! a fe## ! in nat%re attains6 I !as stan&in" %tsi&e his h %se) He is a & ct r ma$ be h me pathic r a$%r*e&ic) 3hen i intr &%ce& m$se#f he aske& me t c me insi&e the h %se) N ! rea&ers rea& the c n*ersati n I starte& He sai& ab %t $ % as the "%r% f r him I sai& in a *er$ # ! * ice) I !as actin" in fr nt f him *er$ p #ite#$ #ike man$ pers ns %se& t act n ! &a$s in fr nt f m$ "%r%) St%pi& fe## ! he is, he mis"%i&in" thers2 I m n t his "%r%) He himse#f &eci&e&2 / % te## me, !hat $ % !ant he aske& I & n(t !ant an$thin" I rep#ie& 3h$, $ % !ant t c%re &iabetic2He aske& me I " t s%rprise& !ith this ! r& first time I m seein" him)

7D N I sai& Then !h$ $ % came herehe aske& # %&#$, he raise& his * ice, this is c mm n f r a## $ "is I fear t ta#k after!ar&s) 1eca%se s me fe## !s %se& t beat / % came here t see me #ike s me cinema p sters are paste& a# n" the r a& si&e) I m n t a banner r c%t %t t sh ! $ % pe p#e a##, Is init2 He aske& I sai& n ) I !ants t ask, $ % r & in" an$ me&itati n r an$ ! rship f " &2 His e$es # k *er$ an"ri#$ n me6 i th %"ht he ma$ start his scannin" n me)

S me patient came) I escape& fr m his *ie!) He aske& !hat the pr b#em is) The patient sai&) He sai& $ % ha*e # n" back, ma$ be t! $ears back $ % " t the same &iseases, the same is c ntin%in" n !, take this, it !i## "et c%re)

1e# ! his chairs s me f %r t fi*e b -es !ere kept !ith fi*e c # rs f tab#ets) The s%rprise behin& is, !ith %t seein" the b - he &irect#$ "i*en the tab#ets !ith mi-e& ne) Patient #eft) I aske& h ! $ % "i*en this mi-e& tab#ets) He sai& n ne f $ %r b%siness) Sh %te& n me) I a#s rea#i5e& !h$ I &e#i*ere& this i&i tic '%esti ns, ma$ be m$ tensi n) Tab#ets ne*er "ets c%re) He is sick) Sick !ants s me time t "et c%re n him) The tab#ets are "i*in" rests t him, n !) / % te## !hat $ % !ant) I m$se#f ha*e &iabetic, I cann t c%re $ %r &iabetic) He starte& r %"h#$) I f %n& he is #$in" n the &iabetic) He ca##e& s meb &$ insi&e the h %se an& aske& t brin" tea f r me) After tea, I aske& the same '%esti n ab %t the spirit%a#) 1eca%se, ti## time I finish the tea he !as seein" the r f f his c#inic) He is a* i&in" an& seein" me) S%&&en#$ he c# se& his e$es an& then he pene& the e$es an& sa! me an"ri#$) He starte& ta#kin" t s meb &$ !h is in*isib#e in fr nt f me) He starts t hear s me * ice thr %"h his ears) He repeate&#$ sa$s) It(s k) , #ea*e it P r fe## !, #ea*e, shit, h ! man$ $ears, bastar&, it(s *er$ cr%e#, I !i## a&*ice him, %se#ess fe## !, n

7F pr b#em) He !ears the #%n"i an& !a#kin" in fr nt f me here an& there an& # me *er$ an"ri#$) He " t inf rmati n fr m the nat%re i %n&erst &) kin"

If an$ pers ns see &irect#$ n this scene the$ mi"ht ha*e think that he !as ta#kin" in c r&#ess ce## ph ne) 4ina##$ he aske& me!hat $ % !ant i %n&erst there) &, he !ants me t "et %t fr m & pers n in

I sai& te## me s methin" ab %t the spirit%a#) I !as actin" #ike *er$ " fr nt f him)

He spitte& n m$ face &irect#$) This scene i !as e-pecte& fr m the be"innin", b%t it(s #ate) I ne*er "et sh cke&) I " t m%ch e-perience& n this rea# $ "is !h !ere c nnecte& !ith past,present,f%t%re) S these thin"s a#!a$s happen !hen $ % see the $ "is) Shit $ % are he sai&) H ! man$ "ir#s $ % ha*e $ %r frien& he sai&) I str n"#$ app se& his ! r&s , i sai& See sir, i ha*e frien&s b%t n t #ike h ! $ % are thinkin" n recent &a$s #ike &atin" r ha*in" se-) The$ are m$ frien&s) N ! I " t rea#i5e& that he ha& "athere& inf rmati n fr m in*isib#e in nat%re an& sh %tin" n me) He sai& $ % " an& & !hate*er $ % !ant) I & n(t kn ! an$thin" n spirit%a#) He !ants t thr ! me %t) I sai& thanks f r tea) I came %t fr m the $ "i h %se) He the pers n is *er$ c# se t the nearness f the " &) I bser*e& man$ times &%rin" %r ta#k) He !as #istenin" s methin" fr m nat%re c ntin% %s#$) I ha*e n ! r&s here t e-p#ain h ! the$ are ta#kin") It(s a "reat "ift !hen !e sta$ *er$ c# se t them an& seein" !hen the$ %se& t ta#k t nat%re r " &&ess #ike %s !e %s%a##$ ta#k !ith %r frien&s) His !ife !as s%fferin" !ith se*ere i##ness f r $ears) 3hen & ct rs !ere fina##$ sai& t a&mit an& & perati n !ithin s me &a$s, ther!ise she !i## &ie) 1%t he ref%se& t " an& see the & ct r f r an$ s%r"er$) 4ina# &a$ & ct r !as a&*ise& him t a&mit his !ife at h spita#) +ther!ise she !i## &ie !ith se*ere # ss f b# &) That &a$ he !ent t bank an& br %"ht C???? r%pees fr m bank an& kept in fr nt f the p ,a r m in his h %se an& sai& t " & #ike this) I m practicin" here as a & ct r) If, I am %nab#e t c%re m$ !ife hea#th, !h$ $ % ha*e "i*en this pr fessi n t me) I & n(t !ant t " an& ask an$ & ct r t & perati n) I kept here a## the m ne$ in fr nt f $ %, $ % take it an& c%re m$ !ife, b%t I & n(t !ant t "i*e it t & ct r)

7A Thr %"h %t that ni"ht he !as in the p ,a r m an& s#ept n the f# r) M rnin" his !ife " t %p fr m the be& after # n" m nths) She came t p ,a r m an& aske& him t " f r fresh an& "et it rea&$ t ha*e f &) She sai& she is *er$ h%n"r$ fr m that &a$, s she !ants t " t market t b%$ mi#k an& *e"etab#es t prepare f r #%nch) He " t s%rprise&) She !as n be& f r m nths !ith %t f &, c ntin% %s b# & # ss) 1%t n ! e*er$thin", s%&&en#$ chan"e&) That time s %n& came fr m %tsi&e f his h %se) Pe p#e !h !ere ! rkin" in Shi*a temp#e f tenkasi !as stan&in" %tsi&e n the r a& in fr nt f his h %se f r & nati n) That time, the temp#e pi##ars an& " p%ram !as n %n&er c nstr%cti n) The *er$ fam %s tenkasi temp#e " p%ram !as c nstr%cti n !ith h%"e s%m f m ne$ f r the sec n& r thir& time) The & ct r !ent insi&e the h %se an& br %"ht the C???? r%pees an& han&e& *er t them) The$ " t s%rprise&) The$ ne*er e-pecte&) J ct r sai& i pr mise& $ester&a$ t " &, i !i## han& *er the m ne$ t $ % s I "a*e it n !) 0 r& shi*a sent $ %r pe p#e fr m tenkasi temp#e t c ##ect his m ne$ fr m me) 3hen his &iscip#es narrate& this ab %t the pers n I narrate& ab *e n c n*ersati n, his e$es are !ette& !ith tears) Pra$er a#!a$s pa$s) I ha*e seen man$ pers ns in sma## *i##a"es ar %n& tami#na&%) The$ ha*e "reat c nnecti n simp#$ !ith " & an& nat%re) 3hen I pene& an& sh ! m$ sma## s n ph t "raphs in m$ #apt p t ne f m$ "%r%) He e-c#aime& an& sh %te& in fr nt f the #apt p an& sai&$ %r s n is sin"in" s n" f # r& m%r%"a) The$ a#!a$s %se& t beha*e #ike ki&s in fr nt f nat%re) Man$ f m$ "%r%s %se& t ta#k in fr nt f me !ith in*isib#e pe p#e an& their "%r%s !h ha& sama&hi) Shri) A##im%th% %se& t ta#k &irect#$ in fr nt f %s an& sc #& %s imme&iate#$) If an$ pers n !ants t start spirit%a# the$ sh %#& meet first shri) A##im%th%) If the$ !i## c#ear the test, the$ !i## c ntin%e n the spirit%a#) He !i## pen $ %r &irties thin" hi&e b$ $ % in fr nt f e*er$ ne, then n#$ he !i## ta#k) If he & n(t #ike initia##$, he a* i& ta#kin" an& askin" them t #ea*e in fr nt f him) Rea&ers fin& t attach !ith these $ "is fr m the be"innin" itse#f) The$ take $ % t the Sama&hi sta"e !ith %t an$ t #s) 1%t en rm %s patience is re'%ire& !ith these $ "is) Hea*en in this birth !ith "%r% ;kaa"a p%s%n&ar= The ab *e *erse &escribes h ! a $ "i starts his me&itati n an& attaine& the sta"e f sama&hi !ith his "%r%s) Kaa"a p%s%n&ar critici5e& the fake $ "is !h himse#f c nsi&ere& as " & an& his preachin"(s) He str n"#$ critici5e& ab %t the pers n !h thinks the hea*en !i## be reache& after the &eath) He a#s sa$s !h$ pe p#e think ab %t after &eath) In this birth itse#f the$ sh %#& reach "%r% an& a# n" !ith "%r% the$ sh %#& attain the hea*en !ith the h%man b &$ as a#i*e) / "is attaine& the sta"e f Sama&hi in this birth itse#f) S me pe p#e %se& t " f r ,ee*a Sama&hi) These pe p#e %se& t c me a"ain as rebirth t c mp#ete the ! rk f r &iscip#es()

7H +ther $ "is !h e*er ha& attaine& Sama&hi is a#!a$s a#i*e in their b &$ !ith s %#) The$ ha& st ppe& the s$stem f h%man recipr cati n an& c ntin%e the taste f hea*en as h ! a rea# $ "i %se& t & !ith h%man b &$ !hen the$ !ere a#i*e) PAN9A PAKSHI SASTRAM -H The ab *e *erses &escribes ab %t the pers n !h kn !s pan,a pakshi sastra can easi#$ ac'%ire the secrets f hi&&en thin"s in the %ni*erse thr %"h this sastra) It insists that the$ sh %#& %n&erstan& !h the rea# "%r% is an& it is *er$ &iffic%#t t fin& %t the rea# $ "i !h !e## kn !n n this sastra) He sh %#& ha*e str n" min& !hen he #earns this sastra, ther!ise if it make an$ err r in pan,a pakshi sastra, the entire thin" !i## be r%ine& !ith %t an$ e*i&ences inc#%&in" h%man bein"s an& their here&itar$) He sh %#& kn ! the specifie& mantras !hiche*er app#icab#e f r each bir& in this sastra an& h ! t acti*ate the bir& in a secret !a$ thr %"h this specifie& mantra) The ab *e *erses rec mmen& the $ "i an& he sh %#&n(t &isc# se this sastra t %n'%a#ifie& pe p#e) He a#s insiste& $ "i t search a h nest an& h%mb#e pers n !h kn !s the princip#es f $ "a) S me fe## ! ma$ be sittin" a# ne %tsi&e the p#aces !here n thin" !as a*ai#ab#e f r h%man bein"s an& cr sse& the e-treme en& f $ "a) He ma$ be nce in a cr re pe p#e) Then after teach this sastra t that pers n) +nce in a cr re pe p#e can #earn this sastra an& the$ m%st be a $ "i) He is the pers n t han&#e the sit%ati ns in a ne%tra# !a$ f #ife in the nat%re) Ma"ica# herbs attache& t pakshi This is the imp rtant t pic in pan,a pakshi sastra) A## the bir&s starts an& acti*ate its ! rk thr %"h this herbs a#s ) A## the ma"ica# thin"s !i## be carrie& %t simp#$ fr m these herbs thr %"h this pan,a b thas) The herbs are the ma, r t # attache& !ith pakshi sastra t carr$ %tASHTAKANMA PAJA0AM) S me f the secret an& rare herbs are a#!a$s attache& !ith pakshi sastra) 1%t these t$pe f p#ants, #ea*es an& r ts are c mm n#$ !e %se& t eat &ai#$ in tami#na&% an& s%rr %n&in" *i##a"es) There are s me m re herba# p#ants !hich are %se& t & !ith these bir&s f r a#ternate p%rp ses &%rin" rain$ seas n) The r ts f these herbs !i## & p#ent$ f ma"ica# thin"s thr %"h this pan,a pakshi sastra) The herbs are ARAIK::RAI, M80AIK::RAI, THANJANK::RAI, .:NJHA/AK::RAI, K8PPAIM:NI, M8R8NLAI.:R, PASA0AIK::RAI .A:R, MANTHAKKA0IK::RAI .A:R, S8NJAKKAI.A:R, etc) The herbs are attache& !ith fi*e ! rks f bir&s eatin", r%#in" !a#kin", s#eepin", &$in") :*er$ herb has separate ! rks in each bir& an& its timin"s) 4 r e-amp#e than&ankeerai r t is fi-e& t the in&i*i&%a# bir& !h se ! rk f eatin" is "i*en be# ! f r reference) As same as ! rk menti ne& ab *e, the same herb !i## be %se& f r ther ! rks #ike r%#in" !ith &ifferent times)

>? H ! t p#%" the r ts f the herbs fr m the # cati n2 There is the specific an& c mm n !a$ f r a## ma"ica# herbs in sastra an& time !as menti ne& in the pre*i %s p sts n the fi*e ! rks f bir&s) :ar#$ m rnin" n the specifie& time the pers n !h &ea#s !ith pan,a pakshi sastra sh %#& " t the p#ace !here the herba# p#ant is n the c%#ti*ati n) Rem *e the &ress an& stan& n%&it$ in fr nt f the p#ant an& ! rship the herb first) Then & the pr tecti n mantra first f r $ %rse#f an& then f r herbs) There is the specifie& mantra f r a## herbs in the %ni*erse) I skip here &%e t %n'%a#ifie& pe p#e sh %#& n t kn ! this mantra) Rea&ers can take & !n fr m the b ks specifie& f r a## herbs) J at a stretch f 1Dtimes spe##, then after spe##, rem *e the herbs !ith a-e an& brin" !ith r ts as a#i*e) Then & the rit%a#s !ith t%rmeric p !&er n the r ts !ith re"%#ar p ,a) This is the c mm n !a$ f p#%""in" herbs fr m the p#ace) The herbs !i## be a#i*e ti## its #ife time6 it(s ne*er e*er "ets int &r$ insi&e) After the mantra spe## n the r ts, it s starts & in" its ! rks f r man$ $ears an& c ntin% %s f# ! f *ibrati ns fr m the r t t the %ni*erse an& &etect the nee&$ !hate*er the$ !ant fr m this ! r#&) There are m%#tip#e pr cesses !ith these r ts) S me f the ma"icians are re"%#ar#$ %se this r ts t ki## the pers n r make them han&icap f r enmit$ thr %"h c%st mer !h ffere& en rm %s m ne$) 1%t I ha*e hear& man$ times #ike th se !h e*er harm thers in the past b th !i## be ki##e& r their fami#$ pers ns !i## be se*ere#$ affecte& b$ karmas ne after an ther in &ifferent timin"s a#!a$s in nat%re) P#%""in" herbs n eatin" bir& 1ehin& the herbs, s me f the ma, r ! rks f bir&s is ! rkin" in e-terna# acti*ities) 4 r e-amp#eG The ab *e *erses e-p#ain h ! the herbs brin" the f rt%ne an& %nf rt%nate t the pers n !h is acti*atin" the pan,a pakshi sastra) The herbs p#%""e& &%rin" the time f eatin" ! rk f bir& brin" the " & f rt%ne t the pers n !h nee&s in the %ni*erse) His enemies bec me frien&s after this) C ntin% %s str%""#in" !i## be !rappin" %p) It(s "i*en the techni'%es an& e-p#ains h ! t make the herbs in t am%#ets r brace#ets) I ha*e n t menti ne& an$!here ab *e in this t pics that h ! t acti*ate the herbs !ith mantras an& the partic%#ar timin"s f the bir&s) Rea&ers & n(t "et c nf%se& n this) It str n"#$ sa$s ab %t the fate f the pers n is ! rkin" behin& this sastra t & ashtakanma pa&a#am) This is ne f the "reat arts in D@ meth &s f Asta kanma pa&a#am) Maha$ "i thir%*a##%*ana$anar &escribes h ! the pers n trappe& %p in t the #ife c$c#e !ith %t s%rren&er t # r& Shi*a) He sa$s m st f the pe p#e are r amin" ar %n& f r ma"ic(s, s metimes the$ !i## "et s me minim%m p !er b$ & in" certain rit%a#s an& en, $ !ith the ma"ic(s, b%t the$ !i## # se the #i*es an& its temp rari#$) S me pers ns are !a*erin" n me&icines f r t & ma"ic(s #ike rasamani, karpam, s ranam, #e"i$am an& " #&) S me f the pe p#e &iss #*e& in the c%#t%re an&

>1 rit%a#s) S me fe## !s are a#!a$s !a*erin" ar %n& man$ p#aces f r the happiness) He insists t s%rren&er n f tpath f # r& Shi*a an& cr ss this peri & f #ife an& c# se the chapter f birth in this birth itse#f !ith the sta"es f $ "a) L:N:RA0 S me f the rea&ers aske& ab %t the baira*a mantra !hich !as "i*en in the #&er p sts) It(s a act%a# *er$ bi" an& cr$sta# c#ear hi&&en ! r&s) 1%t it(s ri"ina#) There are s me chan"es in the mantra) 3e cann t "i*e as it(s #earne&) S me m re thin"s a#s sh %#& be inc#%&e& acc r&in" t the ! rks !i## be carrie& %t thr %"h " &) 1%t nce it cr sses an& reaches the ne #akh spe##, it brin"s # t f chan"es in the #ife an& $ "a) In tami#na&% si&&hars p ems an& *erses, m st f the mantras are n#$ t! r three ! r&s ma-im%m in si&&har *erses) 4 r e-amp#e s ri$a namaskara c min" int n#$ ne ! r&, a sin"#e ! r& t pra$ s%n in this ! r#&) J $ % be#ie*e2 It(s tr%e) A## the mantras !i## be c min" ar %n& ma-im%m t! r three ! r&s) As same as ther a## the mantras m st#$ c min" in t t! r three ! r&s) Man$ f the pe p#e sa$ the$ ha*e cr sse& the #akhs f times b$ spe##e& the mantras fr m chi#&h &) Its c rrect, b%t h ! t spe##, !hat t spe##, !hen t spe##) This is the ma, r thin" behin& pan,a pakshi sastra) Apart fr m this sastra, if "%r% b#esse& $ % mantra !hich !as spe##e& b$ him an& his here&itar$ "%r%s6 that mantra ! rk imme&iate#$ !ith ne-t sec n& itse#f) 1eca%se $ % are n t & in" an$thin" !ith mantra, $ % ,%st c ntin%in" the chain) S me ne sa$s the$ ! rship ka#a baira*a, m #a baira*a, s rna baira*a) If $ % are n t ab#e t & ne baira*a !hat is the %se f spe## f mantra f r separate " & #ike menti ne& ab *e) It(s %se#ess2 1aira*a is ne, # r& shi*a appears as baira*a !hen the spe## is n the baira*a !a$) There is n nee& t %se &ifferent t$pes f mantra f r &ifferent t$pes f baira*a) I & n t critici5in" here !ith " &) 0 r& Shi*a is a#!a$s n e-treme en& sta"e f me&itati n) That(s !h$ a## the Shi*a p ses are appears n#$ n me&itati n) Tr$ t fin& %t the mantra !ith %t s %n& in this birth itse#f) It(s a "reat S+8NJ0:SS MANTRA) +nce %n&erst &, then baira*a mantra !i## be %se#ess) There !i## be the karma t attain the s %n&#ess mantra) 1ef re start the s %n&#ess mantra, these t$pes f initia# pr tecti n mantra an& " & is re'%ire& t a##) +nce, I hear& the h%"e s %n& f " & baira*a &%rin" ear#$ m rnin" !ith se*ere sh ck) L & !a#kin" t !ar&s me !ith bi" knife in the han& an& cr sse& *er$ near t me, c#imbe& %p n s me steps %p, then it # ks & !n fr m the t p steps, I ha*e seen it(s a srichakra, then I sa! # r& baira*a sittin" n the srichakra) It(s happene& n#$ thr %"h this baira*a mantra) The ima"es !ith an ther ima"e are n t re#ate& !ith ne an ther) It(s a perfect &ream &%e t space create& b$ baira*a mantra) These ima"es I " t e-perience& !ith s me A t H $ears back) After, "reat master came t scene an& st ppe& a## the %se#ess mantras an& sh !e& me !hat s %n&#ess mantra is) +nce its starts a## mantras !i## c me int ne) Then the secret , %rne$

>7 starts an& it !i## be a# ne) A## th se happene& &%e t s me h%"e tra*e# thr %"h 1A $ears f #ife c$c#e) 4#i"ht sh %#& r%n n the r%n!a$ t increase the p !er an& ener"$ t f#$ a"ainst the "ra*it$) As same as ne sh %#& r%n !ith mantra, $ "a an& ther techni'%es t make the ph$sica# b &$ t h #& the h%"e *ibrati ns an& ener"$ c mes fr m the e-terna# ener"$) 4 %n&ati ns are a#!a$s re'%ire& f r the me&itati ns) It(s m$ e-perience an& pini n, s me ma$ "et in nat%re, s me ma$ "et &irect#$ an& starts t f#$ !ith %t r%n!a$, is init2 1%t m st f the pe p#e & in" me&itati ns in &ifferent $ "a centre %nkn !in"#$2 A#rea&$ in this %ni*erse, e*er$ ne is s#eepin", n ! man$ centres are pene& an& a## "%r%s is cheatin" these pe p#e an& make them s %n& s#eep at &ifferent $ "a centre in cities !ith prepai& am %nts f r s#eep) A '%esti n !as raise& b$ me&ia t *ethathiri maharishi &%rin" his ear#$ m rnin" !a#k at ! r#& c mm%nit$ centre, a#i$ar &am, p ##achi)

J $ % hear the s %n& f " &) Me&ia) /es, hR /esR, I m hearin"S), $esS), I a#!a$s hearin"S), n ! a#s I m hearin"*ethathiri maharishi sai&) 1%t, he " t st%ck %p in that p#ace itse#f an& st & f r a # n" time &%e t ecstas$ ;c rrect ! r& in Tami# ma$ PARA.ASANI0AI= in the stan&in" p siti n an& " ne %t fr m his b &$) The "reat pers n e-p#aine& an& sh !e& t in&i*i&%a#s !ith m &ern science an& sca#e n h ! the at ms ! rk in the %ni*erse an& interna# h%mans) 3e a#!a$s remember %r primar$ sch # teachers as same as the pers n !h ta%"ht the primar$ me&itati n t reach the f#i"ht f r take-%p as I menti ne& ab *e f r e-amp#e) T pics are ,%mpin" fr m pan,a pakshi, rea&er(s ap # "$ this an& c rrecti ns)

PAN9A PAKSHI SASTRAM -1? T c ntin%e the e#ementa# astr # "$ f Tami#s si&&hars, the fina# sta"e f pan,a pakshi sastra is the assemb#a"e f t #s t carr$ %t *ari %s ma"ic(s in ASHTAKANMA PAJA0AM rASHTRA MAARA0 PAJA0AM) A"asthi$ar has !ritten in his *erses an& p ems partic%#ar#$ ab %t the ener"$ create& in the %ni*erse &%rin" the birth f a pers n an& the time an& &a$ f a c$c#e) This partic%#ar an"#e !ith &irecti n an& ener"$ create& b$ the %ni*erse make the

>> permanent ra&iati ns fr m the pec%#iar pattern f p#anets thr %"h its ener"$ !i## affect the in&i*i&%a#s) The h r sc pe f in&i*i&%a#s is ! rkin" in these princip#es #inke& !ith nat%re) 1%t the pattern an& ener"$ f the p#anets a#!a$s chan"es fre'%ent#$ &a$ b$ &a$ an& the pre&icti ns "i*es *ari %s res%#ts) A"asthi$ar str n"#$ '% te& the partic%#ar sets f *ibrati ns an& ener"ies fr m the p#anets &%rin" their birth are fi-e& a permanent p siti n f r in&i*i&%a#s) This pan,a pakshi sastra makes the a#terati ns acc r&in" t their karmas an& the sta"es f the births) H ! the chan"es f pan,a b thas &iffers in in&i*i&%a#s if it passes thr %"h the ener"$ t ther pers n) Am n" a## si&&hars, the *erses f a"asthi$ar !ere !ritten c#ear#$ n these t pics an& ma$ be ther $ "is mi"ht ha*e th %"ht t hi&e the ! rkin" pattern f pakshi !ith h%mans) S rea&ers tr$ t "et a"asthi$ar pan,a pakshi sastra in *erses f r &etai# st%&$) The p ems are *er$ #ess n these t pics !as !ritten b$ a"asthi$ar an& it is eas$ t %n&erstan& ab %t the transmissi n f ener"$ fr m pakshi) 1 th the names %se& in the b ks as K%mbam%ni an& a"asthi$ar are the same pers n) These b ks are easi#$ a*ai#ab#e in the market an& m st f the b ks !ere !ritten ab %t 1?? $ears back in prints) S me f the ther *erses n the &ifferent names are !ritten b$ matcham%ni n pan,a pakshi sastram is misse& an& s me f the $ "is are inf rmin" that the *erses m st#$ in the *ersi n f sri#ankan Tami#s scripts) It(s m st#$ &%e t $ "is are tra*e##in" fr m tami#na&% t sri#anka) As same as, the b "ar &iscip#es ha*e been c nstr%cte& n%mber f # r& m%r%"a temp#es an& s me ha& ,ee*a Sama&hi at sri#anka) The$ m st#$ #i*e& f r th %san&s f $ears) The$ &i& t! thin"s in their #ife ar %n& th %san& f $ears) The$ ha*e !ritten # ts f *erses an& &ifferent t$pes f p ems !ith hi&in" f $ "a(s an& sastras) The$ !ere c mm n#$ mis"%i&in" a## the h%mans in the materia# ! r#& an& &i*ertin" the %n'%a#ifie& pe p#e n makin"s f immateria# thin"s thr %"h a#chem$ in the pr cess f " #&, rasamani, paspam, karpam, #e"i$am an& etc) M st f the st%&ents fr m si&&ha me&ica# c ##e"es are searchin" an& m *in" t !ar&s these materia# thin"s) In recent $ears e*er$ ne !ants t hi&e !hat the$ ha*e f %n& an& rea& in their #ife time an& the$ a#s & the same as hi&e the sastras an& &e*e# pment f rare me&icines) That(s !h$ pe p#e rea&$ t "i*e #akhs f r%pees t a b k !ritten b$ b "ar n b "ar 17??? *erses) I ha*e seen this b k man$ times !ith the '%a#ifie& pe p#e in the m%tts) T pics are ,%mpin" as %s%a#) The fi*e bir&s are se#ecte& f r in&i*i&%a#s n the basis f the acti n an& transmissi n f ener"$ fr m the e#ementa# ener"$ at *ari %s #e*e#s n the space an& time) In the first p st f this sastra, I ha*e menti ne& ab %t the fi*e Tami# ! r&s ) 0 t f e-p#anati ns are "i*en n these fi*e ! r&s in the pre*i %s p sts) +ther than these # ts f c nf%si ns, s me f the p%b#ishers are e-p#aine& ab %t the s$mb # f bir&s an& the bir& appearance is # ks #ike these fi*e Tami# scripts) If the #etter appears #ike the cr ! an& this f%## f rm f ! r& 8 is 8"aram) A## these e-pressi ns are inc rrect) S me p%b#icati ns are !ritten this 8 is the entire c nnecti n f the h%mans an& " &) A## the C1 s %n&s an& aksharas in Tami#

>@ mantras are f rme& fr m these fi*e #etters !ithin the h%man b &$ an& it is a#!a$s attache& b$ !a$ f the a#mi"ht$) Rea&ers & n(t "et c nf%se& !ith NA MA SI .A /A) This is &ifferent an& the ab *e fi*e #etters are &ifferent in s %n&s) / "is are a#!a$s mis"%i&in" %s in e*er$ *erse) A#s p%b#icati ns are a#!a$s c nf%sin" n their rea&ers !ith &ifferent tren&s &%e t the e-p#anati ns are !ritten b$ %n'%a#ifie& pe p#e &%rin" these recent $ears) The fi*e bir&s !#, c ck, *%#t%re, cr !, peac ck are se#ecte& b$ $ "is n &ifferent meanin"s an& specia# an"#e f r specia# p%rp ses) It(s ne*er in&icatin" the si5e, s$mb #, an& appearance) It(s &ifferent fr m a## *ie!s) If an$ rea&ers kn ! ab %t this p#ease !rite t me) C nstr%cti n f h %ses an& cerem n$ ;manai pa&a#am in Tami#= The se-a"enarian time c$c#es are &ifferent fr m %s%a# time c$c#e in &a$ t &a$ #ife) The basic nee&s f the pe p#e are the c nstr%cti n f h %se) This t pic n c nstr%cti n f h %se an& ther pr ce&%res fr m the be"innin" f c nstr%cti n t en& f cerem n$ are e-p#aine& in pan,a pakshi sastra) 4 %n&ati n f h %se in fifth sec n& f r eatin" time f a bir& is fi-e& t in&i*i&%a#s) If the c nstr%cti n f h %ses r f#ats r be"innin" f an$ c nstr%cti ns !i## initiate n this fifth sec n& f an eatin" bir& !i## brin" " & f rt%ne f r the !ner an& fami#ies) The ab *e *erses &escribe& ab %t the fifth sec n& f eatin" bir&) It sa$s ab %t the # n" time f stabi#it$ ar %n& 1C? $ears are re#ate& !ith the b%i#&in" an& c nstr%cti ns !i## remain !ith a&, inin" re#ati ns an& fami#ies) The en*ir ns an& re#ati*es !i## be increasin" $ear b$ $ear) There is n pr b#em n the !ea#th an& pr sperit$) If it is in the *i##a"e, there !i## be a " & si"nat%re f r risin" f ther pet anima#s an& c !s) There !i## be n %nf rt%nate &a$s in the h %se) Its str n"#$ pre&icts this fifth sec n& is the f rt%nate f r e*er) Lir# attains the a"e, "r !n-%p a"e ;R%&h% pa&a#am in tami#= N rma##$, !e %se& t see f r %r "ir# ki& !hen the$ attains the a"e f "r !n%p an& "ets mat%re) The s$stem f h%man b &$ chan"es acc r&in" t p#anets thr %"h h rm nes) :ar#ier, parents %se& t see the &a$ an& nakshathira f r "ir# ki& !hen attains the a"e f mat%re) 1%t sma## "ir# ki&s %se& t f r"et t i&entif$ the time f their nat%ra# "r !ths) In the astr # "$ there is a separate t pic n this) J%rin" the marria"e pr p sa#s, s metimes if the "ir# ki& b rn n &isa"reeab#e nakshathira, th se parents are %se& t take this time f mat%rit$ f r the marria"e pr p sa#s) 1%t s me nakshathiras #ike kaarthi"a in this r%&h% brin"s %nf rt%nate t the "ir# !hen it starts t pre&icts) These thin"s !i## be &isc%sse& #ater) N ! in the pan,a pakshi sastra, the r%&h% pa&a#am brin"s the pre&icti ns acc r&in" t bir&s an& times) Lir# attains mat%re &%rin" the time f eatin" f her !n bir& The ab *e *erses &escribe the pre&icti ns f a "ir# mat%re& n this eatin" time f her bir&) She !i## "et !ea#th an& pr sperit$) She earns # t f m ne$) She !i## marr$

>C J$namic h%sban&, a " & fe## !) He sh !s e-treme affecti n n her) She !i## "et n#$ b $ ki&s) Her bea%t$ ne*er c mes & !n thr %"h %t the #ife) She !i## en, $ a## thin"s in her #ife !hate*er she re'%ires) She sh %#& "et mat%re !hen the m n is in " & p#ace) These thin"s are a* i&e& b$ m st f the astr # "ers) +nce in cr re a "ir# "ets mat%re &%rin" the m n sta$s in " & p#ace) Apart fr m this there !i## be enem$ an& frien& bir&s !i## be in a p siti n f fa* r f r this eatin" bir& Ab *e, I ha*e !ritten ab %t the p siti*e thin"s f r the c nstr%cti n f the h %ses an& the time f r the mat%rit$ f a "ir# ki&) Rea&ers can rea& ther thin"s fr m the p%b#ishe& b ks an& !rite t me if an$ misinterpret) 4 r e-amp#e if a "ir# mat%res n the time f !a#kin", she bec mes pr stit%te6 she !i## c mmit a## mischie* %s thin"s in her #ife t s%rr %n&in"s) If the bir& n s#eepin", she &i& n t "et an$ he#p fr m thers, she cann t marr$ r she ma$ &ie) If an$ pers n tries t he#p her a#s , she !i## n t be in p siti n t recei*e th se he#p) S rea&ers can tr$ t interpret p siti*e thin"s fr m the *erses t brin" happiness) This sastra is a m$steri %s ca#c%#ati n in a## fie#&s f astr # "$ an& ma"ica# cc%#ts) Nat%re has its !n c mman&s an& acti ns n the h%mans !hen the$ %se this pan,a pakshi sastra in a ri"ht !a$) The ab *e *erses str n"#$ sa$ n the c mparis n f pan,a pakshi sastra !ith the f %r .e&as) If f %r .e&as are RIL, /A98R, SAMA, an& AJHAR.ANA, ma$ fai#s in their sastra) A#s , s%n ma$ rises in the s %th an& it ma$ fai#s) 1%t this pan,a pakshi sastra are &ea#in" !ith pan,a b thas ne*er e*er fai#s in the %ni*erse)

PANCHA PAKSHI SHASTRA -11 ;Kaa"a p%s%n&ar= The ab *e *erses are &escribe& b$ kaa"a p%s%n&ar in his p em fr m "nanam ab %t h ! the pan,a pakshi sastra ! rks) A## the 1A si&&hars ha& been share& n this art an& trib%te t this sastra) Cr re f $ "is !ere pre& minant#$ praise& n this sastra since it(s bser*e& b$ si&&hars) 3h e*er ha*e sharp ps$chic min& an& c#ear menta#it$ can easi#$ ab#e t rec "ni5e the e-erti n nat%re f bir&s) If a pers n is starte& t p st%re in min& n pakshi in a pr per !a$, there !i## be n enmit$ in their #ife an& n ne in this %ni*erse a"ainst t !ar&s them) If the$ can ab#e t c ntr # their min& an& s %#, then the$ can be ab#e t f ## ! %p in an eas$ !a$ an& #earn the entire arts an& sastras !ith in their #ife time) The st$#e an& ascent f Tami# ! r&s are "i*en ab *e6 brin" ba"s f meanin"s an& ecstas$ t rea&er !h e*er f ## !s a# n" $ "ic sta"es) M st f the simp#e *erses, I ha*e se#ecte& an& "i*en in a## the p sts are eas$ t rea& an& %n&erstan&6 s that it is %n&erst & f r rea&ers, !h$ a## *erses are # cke& in a c mp#icate& !a$ f r

>D %n'%a#ifie& pe p#e) N ! rea&ers can tr%st n this *a#%e f the Tami# *erses are pr tecte& an& cracke& fr m m%#tifacete&) Recent#$, I n tice& s me f the $ %ths in 1an"a# re cit$, !h e*er ! rkin" as en"ineers are & in" these t$pes f hi"h#$ s%rreptiti %s $ "a(s re"%#ar#$) These t$pes f $ "ic pe p#e are a#!a$s # ks abn rma# an& is #ate&) Man$ times I ha*e n tice& the c mp#aint fr m their fami#$ pers ns n this is #ati n) The act%a# reas n behin& that it ma$ be imm *ab#e risin" f ener"$ !as cc%rre& interna##$ an& "ra&%a##$ makes them %nc mf rte& f r # ne#iness) 3hen their min& an& s %# ! rkin" in a &ifferent &irecti n6 there !i## be risin" f &iffic%#t$ in the ph$sica# b &$) There !i## be the %neasiness an& hi"h#$ tire&ness in their e-terna# s%bstantia# b &$) 3hen the mat%rit$ c mes in $ "ic sta"es, the ma, r pr b#em is their min& an& s %# starts t speak an& &i*ert them in a !r n" !a$) Min& starts t sen& the str n" si"na#s f r se-%a# interc %rse) The thirst$ rises s%&&en#$ an& this is the %na* i&ab#e circ%mstances f r $ "is) It raise& the ener"$ f se-%a# "#an&s an& *ibrates the chemica# reacti ns a## a# n" the b &$ an& makes them %nc mf rtab#e) S%&&en#$, there !i## be m re attracti n n an ther ! man !hich !as ne*er e*er fe#t b$ $ "is) Rea&ers sh %#& keep in their min& a#!a$s that there !i## be n c nnecti n f sperm an& $ "a) 1 th are ! rkin" in &ifferent !a$s) / "i can pass the sperm as same as #ike he passes %rine !hen it is fi##e& %p) / "is !h e*er in fami#$ can attain the Sama&hi an& e-treme $ "a sta"e) If an$ s!ami a#i*e as a bache# r appr aches, the$ ma$ n t be c mp#ete man an& the$ ne*er attain the hi"her #e*e# f $ "a sta"es in their #ife !ith %se#ess thin"s #ike mantras an& t #s #ike r%thraksha, th%#asi r an$ t$pe f maa#a) I brin" t an en& here) Rea&ers nce a"ain rea& this para"raph f r c mp#eti n an& it(s *er$ imp rtant) A"asthi$ar, kaa"a p%s%n&ar an& a## $ "is are str n"#$ rec mmen&e& the $ "ic tra*e# sh %#& start c mp%#s ri#$ &%rin" the $ %n"er a"es !h e*er e#i"ib#e an& !i## be initiate& bef re the a"e f thirt$) +nce "ets initiate&, the rea# tra*e# starts e-act#$ after 17 $ears f their c ntin% %s me&itati n) 3e ha*e t !ait f r 17 $ears t c mp#ete the "r %n& ! rk f r initiati n f me&itati n) +nce the # ck is pene&, if the pers n starts t see the *isi n f past, present an& f%t%re6 ne fine &a$, s%&&en#$ the$ ma$ "et c nf%se& an& %nab#e t c ntr # themse#*es) / "is a#!a$s sa$ & n(t hear an& #isten $ %r inner * ice, it a#!a$s mis"%i&es, an& it strict#$ "%i&es $ % t s%ffer acc r&in" t karma) 1%t !e are ! rkin" t &iss #*e %r karmas b$ & in" a## these t$pe f me&itati ns) Rea&ers m%st kn ! if !e are s%fferin" means !e are &iss #*in" %r karmas) That(s !h$ I cens%re man$ pers ns an& in man$ p sts that if an$ ne sa$s that the$ are *er$ c mf rtab#e !ith me&itati n an& "et s#eeps nice#$ &%rin" me&itati n) It is c nfirme& that the$ ne*er t %che& the rea# me&itati n an& a#m st %n& %bte&#$ the$ are in &amn s#eep6 the$ a#s s#eep as same as #ike their c rp rate "%r%s2 T pics are ,%mpin" t karmas) I brin" t an en& here) Tra*e# phase<se"ment ;tra*e# timin"s acc r&in" t ! rks f pakshi= ;R marishi=

>F The ab *e p ems f Maha$ "i R marishi in his pan,a pakshi sastram are ca#c%#ate& timin"s in sec n&s an& &escribe the time f tra*e# &%rin" the ! rk n eatin" f bir&) The *erses sa$ that if the tra*e# !i## be carrie& %t &%rin" the time f eatin" is fa* rab#e f r the partic%#ar pers n an& bir& & fa* rs thr %"h net! rk) The , %rne$ !i## be s%ccessf%# an& it makes the " & frien&s) The b%siness an& ther interacti ns !i## be s%ccessf%#) 1%t, there !i## be absence f menta# a" n$ in the min&) If r%#in" bir& makes its tra*e# n the re*erse si&e an& a"ainst the bir& !ith &isr%pti n f net! rks, it ma$ brin" painf%# sit%ati ns) I skip here &%e t interpretati n !ith ther bir&s) The ab *e primar$ thin"s are m re than en %"h f r be"inners) Tra*e# phase<se"ment ca#c%#ate& n sec n&s ;tra*e# timin"s acc r&in" t ! rks f pakshi= ;R marishi= The ab *e *erses taken fr m the %nits f !a#kin" time f r a bir& is ca#c%#ate& in sec n&s) 3hen the , %rne$ is starte& &%rin" the !a#kin" time f their bir&, it brin"s c ntin%es fai#%res) N ne !i## c me f r an$ he#p a# n" the !a$) 8nf rt%nate thin"s ma$ happen) Theft a#s cc%rs an& it ma$ happen) I%arre#s !i## c me &%e t ! men an& p st-pre marita# c nnecti ns) The eatin" an& r%#in" bir& !i## be n the ther si&e f the ! rkin" an& c nnect the net! rk f pan,a b thas, there !i## be m re fatef%#) Rea& this ! r& fatef%# in a c rrect !a$) S%ccess an& fai#%re phase<se"ment ;The *ict r$ an& the fai#%re &epen&s %p n bir&s= The *erses &escribes ab %t h ! t "et s%ccess thr %"h bir&s an& bser*e the fai#%re c mes fr m the ! rkin" f ther bir&s tren&in" t !ar&s in app site &irecti ns) The *erses sa$ that !e ha*e t %n&erstan& the bir& fr m the app site pers n is n the net! rk6 !hen the$ c me f r interacti ns an& ar"%ments) Its a#s &escribes ab %t h ! the app site pers n "ets fai#%re !hen !e %se his bir& f r %r p%rp se thr %"h pan,a b thas) 1ehin& this, its rec mmen&s str n"#$ n chan"in" f the mantra f the bir& fi-e& t %s an& simi#ar#$ it makes an& brin"s the app site bir& t ! rkin" c n&iti n n a"ainst their pan,a b thas) This pr cess is &iffic%#t an& it(s re'%ire& t #earn thr %"h "%r%) It(s safe) +ther!ise it brin"s ther pr b#ems in #ife) If !e ! rk in this !a$ an& &irecti ns !ritten ab *e, then there !i## be absence f the enmit$ an& the$ !i## be !ipe& %t) +ther sentences are praisin" the arts f this sastra) This is the ! rkin" nat%re f the bir&s t brin" s%ccess an& fai#%re in #ife f r in&i*i&%a#s) The mantras are # cke& in these *erses) I%a#ifie& pe p#e can crack an& pen the mantras !ritten ab *e in the *erses) KARPAM In a#chem$ an& re#ate& chemistr$ in si&&ha me&icines, there is a separate s%b,ect f r makin" s me specia# me&icines !ith #i'%i&s are %s%a##$ prepare& f r $ "is t rec *er time#$ fr m &iseases !hi#e & in" me&itati ns) Karpam is ne f c mp nent

>A in this t$pe f me&icine an& prepare& b$ si&&hars especia##$ f r c%rin" the hi"h#$ secret !a$ f tra*e##in" #ine %sin" re"%#ar#$ b$ $ "i interna##$) 1%t, m st f the pe p#e are makin" this t$pe f karpam as c mm n me&icines f r c mm n pe p#e) Si&&hars an& $ "is ma&e this karpam are %se& in the fie#& f me&itati n p%rp ses) ;karpam b$ kaa"a p%s%n&ar= In the ab *e *erses, kaa"a p%s%n&ar in&irect#$ sa$s ne sh %#& n t search f r karpam in the e-terna# ! r#&) It is # cate& insi&e the h%man b &$) It(s stitche& an& kn tte& thr %"h %t the b &$ interna##$ an& e-terna##$, s it(s n nee& t search e-terna# appr aches in the %ni*erse) A#chemist shri) A##im%th% "i*en me nce a *er$ sma## m%star& si5e #ike eatab#e item an& aske& t taste) He "a*e a sin"#e an& ne n%mber f m%star& #ike thin") 1%t fr m the ne-t &a$, I " t se*ere in&i"esti n pr b#ems6 its # ks #ike m$ entire s$stem sh ! the s$mpt ms f chan"es *er$ cr%e#$) He sai& after!ar&s its "%r% mar%nth% ;hea& f a## me&icines=) M%#tip#e an& c mp#e- s%bstances "i*en f r an$ &isease are *er$ rare#$ prepare& b$ $ "is) If an$b &$ can prepare these t$pes f me&icines, p#ease !rite t me) PANCHA PAKSHI SHASTRA -17 ;kaa"ap%s%n&ar= The kaa"a p%s%n&ar sa$s ab *e n the ma"ica# part f the pan,a pakshi sastram) It e-p#ains n the m *ement f the c re in the m st imp rtant Si*a mantra) This centra# f c%s f the mantra is ma, r#$ %sef%# in b#ack an& !hite ma"ic(s !ith &ifferent s %n&s f pr n%nciati n thr %"h # r& Shi*a mantra) This mantra is the e-treme en& f a## the circ#e f secret mantras an& the ab *e *erses &isc# se& the secret f the Chi&ambaram) Here, Chi&ambaram as '% te& as # r& Shi*a c re mantras ! rkin" n $antras) It c nsists f C1 c mp nents n pr n%nciati n an& it chan"es in the c re perates fr m the mi&&#e part f the centra# f c%s) The makin"s f $antra ha*e &ifferent en& p ints f perpen&ic%#ar #ines an& para##e# c%ts !ith semi c%r*e& #ines f c%sin" t !ar&s the centra# part f the c re fr m 1D &irecti ns) Here it(s referre& as @1 an& @? n%mbers f trian"#es #a$s ne #a$er after an ther #a$er) The centra# part f the c re is the !a$ f penin" the ma"ica# thin"s) Rea&ers sh %#& %n&erstan& a## mantras, $antra an& tantra acti*ates perates ar %n& # r& Shi*a) The partic%#ar fre'%enc$ is create& fr m an$ mantras b$ # r& Shi*a mantra an& pre& minant#$ it pr tects the pers n !h m acti*ates an& passes thr %"h the %ni*erse) I m n t e-a""eratin" the imp rtance *er here n the # r& Shi*a r an$ ther " & !h m I m n t referre&) The f%n&amenta# tr%th is the ! rkin" f a## mantras a#!a$s en&s !ith # r& Shi*a) 1eca%se, # r& Shi*a brin"s a## the me&itati n sta"es t the ther en& f the #ife an& a#s it brin"s & !n the #ife span in this birth) This is the tantric sta"es) I skip here)

>H The maha$ "i si&&har, kaa"a p%s%n&ar !as a#i*e c ntin% %s#$ f r mi##i n f $ears) In his #ife time he has seen man$ times n the h #$ sea "ets tramp#e& an& # r& Shi*a r se in man$ !a$s) Maha$ "is sa$s he has seen ei"ht a"e p sse f here&itar$ $ "is fr m *asistar "enerati ns) +ne am n" this ei"ht *asistar "enerati ns is the "%r% f # r& rama) The name kaa"a p%s%n&ar is referre& in Tami# b$ the name f eatin" the time an& peri & f #ife span) ; $ #)* #)*=) S !e can(t brin" this pe p#e in t circ#e f time sca#e an& cant fi-e& t an$ peri & r #ife ca#en&ars) Masters a#!a$s sa$s si&&hars are hearin", I can(t sa$ n !, it(s &iffic%#t, the$ sa$ & n(t &isc# se) These t$pes f ! r&s are %se& t hear man$ times fr m these pe p#e) S it(s c nc#%&e& that e#i"ib#e pe p#e are sti## hearin" the * ices f si&&hars an& the s %n&s fr m %r s %#s) H ! t fin& %t the misse& items thr %"h pan,a pakshi sastra The timin"s an& the # cati n f the misse& artic#es an& items can a#s be i&entifie& thr %"h this pakshi sastra) The ! rkin" f the in&i*i&%a# bir& has been taken f r ca#c%#ati n f perati ns n the partic%#ar time an& &a$) The Tami# *erses i ha*e n t menti ne& here &%e t $antras) It e-p#ains acc r&in" t the ! rkin" f bir&s) It sa$s ne the misse& items ma$ be missin" insi&e the h %se an& ti## it(s n t &epart %t) The ! rkin" f ne-t bir& sa$s n this misse& item that it takes ff t far p#ace an& &istance fr m the # cati n) Ne-t bir& sa$s n this perati n that it(s taken t ther h %se) 4ina# phase f the bir& sa$s !h arri*e& f r "%est t that h %se &%rin" the partic%#ar &a$ an& the$ !i## brin" the ne!s !h m an& !here the$ ha*e taken) If bir& is &$in" means the item is # st e*er fr m han&, it ne*er c mes back) I&entif$ pers n thr %"h pakshi sastra The ! rkin" f in&i*i&%a# bir& sa$s ab %t the man r ! man !h taken the items that the$ !i## brin" *er$ sh rt#$) Sec n&#$, the in&i*i&%a# bir& pre&icts the sit%ati ns that a #a&$ !ith # n" hair has taken the item an& she # ks *er$ $ %n") The ! rkin" f thir& bir& refers n this i&entificati n that it has been taken b$ %nmarrie& $ %n" man) The f %rth bir& sa$s it(s has been taken t far &istances an& a#s b%rie& in the #an&) The t pic f this i&entificati n e#ab rates t ne-t s%ccessi n that it &isc# ses ab %t the appearance f the pers n, a"e, c # r, caste, "en&er an& m%ch m re inf rmati n n this, s that it can be easi#$ i&entif$ thr %"h the pakshi sastra) I&entif$ the &%rati n f &a$s If the first bir& sh !s the phase f ! rkin" an& it pre&icts the f %r &a$s t c mp#ete the ! rk) If the sec n& bir& is ! rkin" an& it e-presses ab %t r %"h#$ fi*e &a$s !i## be re'%ire& f r c mp#etin" the ! rk an& thir& bir& &en tes t! &a$s &%rati ns f r cr ! an& c ck) If !# is ! rkin" an& it sh !s three &a$s t c mp#ete the ! rk) Re#ati n f meta#s !ith bir&s

@? The meta#s an& n n meta#s fi-e& !ith each bir& f r i&entif$in" the misse& item be# n"s t meta# an& n n meta# r its bein") The &ifferent c$c#e f ! rks thr %"h bir&s brin"s the pre&icti ns f these t$pe f &epicts) Pre&icti ns f r In,%re& pers ns thr %"h pakshi The # cati n an& part f the b &$ "ets in,%re& n partic%#ar &a$ an& time re#ate& t bir&s) The ri"ht r #eft si&e f the b &$ f an$ "en&er brin"s the &%rati n f &a$s t rec *er in a simp#e !a$ an& the treatments fr m the ! rkin" f pakshi) The ab *e menti ne& pre&icti ns an& pr ce&%res fr m the Tami# *erses I skippe& here) This has been taken fr m in&i*i&%a# n tes) It(s ne*er e*er in the b ks f pakshi sastram) If rea&ers kn ! this Tami# *erses p#ease !rite t me)

PANCHA PAKSHI SHASTRA -1> ;Matcham%ni pan,a pakshi sastram= Maha$ "i matcham%ni !as !ritten ab %t pan,a pakshi sastram in his A?? *erses f c mpi#ati n) It c mprises a## the ! rkin" nat%re f bir&s as c mpi#e& ama5in"#$ as sh rt n tes n the pakshi sastra) M st f the *erses are &iffic%#t t crack an& it(s &i*ertin" the th %"hts t th %"hts) A#!a$s si&&hars ! r&s are mis"%i&in" the !its an& it &ef#ects the partic%#ar th %"hts an& takes a!a$ fr m the ri"ht !a$ f %n&erstan&in") The ab *e *erses are a#s inartic%#ate t bser*e the &efiniti n f the $ "a) If an$ pers n !h kn !s Tami# can state easi#$ ab %t this p ems &en tes the ! rship f "anesha an& pra$er) 1%t it(s inc rrect) Pe p#e %se& t think if the ! r& ma&hi is a#!a$s refer t m n an& it in&irect#$ resemb#es the technica# !a$ f #eft n se breath) 1%t th se e-p#anati ns are a#s mistaken6 there is n #eft n se breath r ri"ht n se breath) There is n !a$ f I&aka#ai an& .a#a ka#ai) The secrets are a#!a$s kept secret in the *erses f r mat%re& $ "is) 1%t # t f b ks sa$s the i&aka#ai e-p#ains ab %t the r%nnin" f breath a# n" the #eft han& n se an& the ri"ht si&e breath r%nnin" thr %"h n se &en tes the *a#akai) There is a sharp !a$ f %n&erstan&in" an& pr per !a$ f t%nin" the min& makes a pers n t rec "ni5e the *erses f si&&hars fr m the thir& p int f *ie!) There is n centre e$e r inner e$e in the me&itati n) It(s a s$mb #) Its e-p ses the path f $ "a an& the s$stem f #a$ers are inb%i#t in the h%man ph$sica# b &$ t tra*e# in&irect#$ an& secret#$) 0 r& Shi*a p ses the centre e$e circ%it %s#$ an& &isc# ses the hi"h#$ secret !a$ f the me&itati n) Rea&ers & n(t "et c nf%se here) Centre e$e r inner e$e is a t # t %n&erstan& the interna# h%man b &$ c nnecte& !ith the %ni*erse) T pics are ,%mpe& &%e t the # cke& *erses f matcham%ni sastram) S me f the #&est b ks in sri#anka ma$ sh ! the f%## *ersi n f matcham%ni sastram) Matcham%ni si&&har ma$ mi"rate fr m tami#na&% t sri#anka)

@1 S me f the &iscip#es f matcham%ni ha& Sama&hi a# n" the c asta# areas f tami#na&% near Si*a"an"ai an& rames!aram) The ab *e *erses are simp#$ e-p#ain ab %t the time sca#e f the pakshi sastra an& as %s%a# n the hi"h !a$ f me&itati ns at the en& f a## *erses) Man$ rea&ers are askin" the simp#e e-p#anati n n the ! rkin" f the fi*e bir&s) The C phases an& ,amam are "i*en be# ! f r eas$ an& simp#est !a$ f %n&erstan&in") N ! f r instance, if !e take the first ,amam in the "i*en tab#e, the cr ! is !a#kin") N ! the cr ! is n the ! rk f !a#kin") +ther bir&s at the same time are a#ternate#$ carr$in" %t r%#in", s#eepin", &$in", an& eatin") Then the eatin" bir& !i## c me t the sec n& ,amam fr m the first ! rk f eatin" r the cr ! starts the fifth ! rk in the sec n& ,amam as "i*en be# !) These chan"e *er an& interchan"in" f ! rks an& the ther bir&s are c ntin%in" f r fi*e ,amam !ith the time c%m%#ate& t 17 h %rs n the &a$) As same as an ther C ,amam !i## ! rk n the sec n& phases f r ne-t 17 h %rs) These !a$s f interchan"in" !ith c$c#e f bir&s !i## c ntin%e ti## the en& f c mp#eti n f ne se'%ence an& a#s s%ccessi n f pan,a b thas) The be# ! tab#e is "i*en n#$ f r reference an& inference) Rea&ers are a&*ise& & n t f ## ! this tab#e) The ! rkin"s f bir&s are "i*en n#$ f r instance t %n&erstan& the chan"e *er n the fi*e bir&s) An& a#s in the sec n& ha#f f the se'%ence, the ! rk f the bir&s are chan"es acc r&in" t the *erses &escribe& b$ si&&hars) A#s the !a-in" an& !anin" m n are c %nte& in this acc %nt an& it *aries as e-p#aine& in pre*i %s p sts)

,amam Cr ! Peac ck +!# C ck *%#t%re 1 3a#kin" R%#in" S#eepin" J$in" eatin"

@7 7 eatin" 3a#kin" R%#in" S#eepin" J$in" > J$in" eatin" 3a#kin" R%#in" S#eepin" @ S#eepin" J$in" eatin" 3a#kin" R%#in" C R%#in" S#eepin" J$in" eatin" 3a#kin" .erses fr m 1 "ar 17??? n pan,a pakshi sastram The meta#s an& n t meta#s are attache& t the bir&s are "i*en in the pre*i %s p sts) An& s me f the me&icines are a#s fi-e& t s me f the bir&s &%e t the

@> preparati n f me&icine !ith s me preci %s minera#s) Ab *e *erses &isc# ses the me&icines f nine *arieties an& a#s e-p#aine& ab %t the hi"h#$ secrets f the t #s !hich can be %se& f r b#ack ma"ic(s) Rea&ers are a&*ise& t n tice if an$ b#ack ma"ic(s, "h sts r an$ kin& f hi"h#$ ma"ica# thin"s in the ! r#& ne*er ! rks in fr nt f pan,a pakshi sastram) The b#ack ma"ic(s imme&iate#$ fa##s & !n in fr nt f pers n !h &ea#s !ith these pakshi an& e-pert in pakshi sastram) This pers n m%st be $ "i an& a#!a$s &eep r te& !ith the a#mi"ht$ an& the nat%re) He ! rks n the circ#e !here the h%man bein"s ne*er appr ach !ith the min& p !er an& ener"ies a# n" !ith s%pernat%ra# items) He is a#!a$s ! rkin" n ab *e the #e*e# f at ms) I '% te& here the ! r& he) J n(t think its e" ) He the pers n has # t f patience f r 17 $ears t #earn this sastra) 1asic pancha pakshi<Pan,a b tha chakram

The chakra "i*en be# ! is ne f the basic chakra c mpi#e& !ith pancha b thas are fi-e& f r basic !hite ma"ic(s an& &ea# !ith pan,a pakshi an& pan,a b thas) 4r m this !a$ f st$#e, the ther $antras !ith pakshi are fi-e& f r ther ma"ica# p%rp ses) The &irecti ns an& the tren&s are in&icate& be# !) The s$mb #s are '% te& f r each bir& an& pan,a b thas) The Tami# #etters !hich !ere #inke& t fi*e bir&s are a#rea&$ "i*en in the pre*i %s p sts an& a#s e-p#aine& ab %t h ! it(s c nnecte& t each bir&) These in&icate the ! rkin" s%ccessi n f fi*e ,amam an& a## the ther mantras is "i*en f r acti*ati n f pan,a b thas in a !a$ f C1 s %n&s) If rea&ers !ant t kn ! the ri"ina# mantras, the$ can refer the *erses !ere "i*en b$ a"asthi$ar an& b "ar are hi&in" in their *erses) Rea&ers are a&*ise& t " thr %"h ther b ks "i*en b$ maha$ "is #ike a"asthi$ar 17??? an& b "ar 17??? f r the ! rkin" f rea# mantras, tantra an& $antra) Am n" three ma, r pr ce&%res three is a#!a$s the !a$ f hi&in" n tantra) 3ith %t tantra ther mantra !ith $antra ne*er ! rks) :*er$ si&&hars ha*e &ifferent *ie! n mantras, f r the reas n that the$ !e## kn !n n this acti*ati ns) A## the mantras !i## be %se#ess !hen a $ "i c mes t kn ! that he can perate thr %"h #ink !ith %ni*erse b$ his p !er an& ener"$ !ith %t acti*ati n f an$ mantra) N ! here the mantra became s %n&#ess) M re *er the perati n an& acti*ati n are ne an& the same) The pr n%nciati n ma$ chan"es in mantras b%t the res%#ts are c nce&e& %t fr m &ifferent an"#e) :n#i"hten b$ kaa"a p%s%n&ar ;kaa"ap%s%n&ar= Kaa"a p%s%n&ar sa$s ab %t the , %rne$ f me&itati n) He e-p#ains that if ,%st the nce see the "# !in" #i"ht then it !i## c me t kn ! the !a$ f m tcham r hea*en) A## the ma"ica# thin"s an& t #s are re'%ire& ti## see this interna# #i"ht) The masters an& the sastras bec me %se#ess !hen the$ attaine& the interna# #i"ht) There !i## be n " &, n "%r%s, an& n chants f %se#ess mantras)

@@ The si#ent s %n& an& the s %n&#ess s %n& can attain the e-treme en& f the me&itati n t "nanam, m tcham an& fina##$ Sama&hi) PANCHA PAKSHI SHASTRA -1@ The fina# p sts f this pan,a pakshi sastra is &escribe& s me f the ma, r p ints re#ate& !ith c%rses in the *erses an& $ "a(s) The *erses are "i*en ab *e &escribe& the reme&$ f r the c%rses "i*en b$ bir&s, !hen !e ma&e a#ternate the act%a# time sca#e f r %r karma) The ab *e *erses &escribe the in&i*i&%a# c%rses fr m the in&i*i&%a# bir&s) H ! t *erc me these c%rses !hich affects main#$ the "enetic centre f the in&i*i&%a# pers n) The "enetic centre is the imp rtant "ift f r h%man bein"s) If it(s c ntaminate& thr %"h man$ births, it(s &iffic%#t t *erc me !ith this birth) 4 r e-amp#e, if an$ pers n inf rms #ies, it !i## affect &irect#$ the "enetic centre f them an& it is permanent#$ rec r&e& in the f rm f ce##s) At partic%#ar time an& peri &, the ce##s break & !n an& pen the effects f #ies !hich !as imprinte& b$ him in their centra# c re) The Tami# si&&hars &escribe in their *erses as KAR8MAI/AM) This is *er$ imp rtant t pic in me&itati n an& Sama&hi) A## t$pes f karmas are a#!a$s pene& thr %"h these kar%mai$am centre an& b# m as sins r f rt%nate(s) Si&&hars sa$s if !e recei*e c ntin% %s#$ the b#essin"s f # r& Shi*a !ith chan"in" f &ifferent c re fre'%encies f rme& fr m the mantra f # r& Shi*a re&%ces the c%rses) A pers n !h are attaine& the sta"e f Sama&hi an& $ "ic sta"es can &iss #*e the c%rses an& he can ab#e t &iss #*e ther c%rses !hich is c me %t fr m karmas an& he can acti*ate a## the bir&s fr m his p#ace) 1%t ti## t &a$ I ha*e ne*er seen in m$ #ife a## %r $ "is ref%se& t accept %r karmas) The$ sh ! the !a$ t e#i"ib#e pers ns an& enab#e them in s%ch a !a$ f their p !er an& teach them n h ! t c nnect the startin" p int f karma an& h ! t &iss #*e it) That(s the !a$ f secrec$ n the rea# me&itati ns) 0ast $ear I trie& t & this f r m$ frien& !h m crie& in fr nt f me) The h r sc pe f them e-p ses the absence f !hat the$ !ant an& re'%ire&) The$ !ere c nfirme& that their priests fr m Maharashtra an& Karnataka "i*en " & f rt%nate n this) 1%t the fact behin& the "ain I &i& it !ith m$ c ntin% %s me&itati ns f r an attempt t f%#fi## their basic nee&s) +nce the$ ha*e recei*e&, I %n&erst & that the c%rses "et a#tere&) 1%t !h " t this b$ a pers n an& benefite&, the$ rea##$ f r" t me imme&iate#$ an& the$ ha& starte& t &ec rate their #ife !ith fami#$) The$ sent the messa"e that the$ " t their re'%irements thr %"h " &) L & has "i*en them their she#ter an& f &) 3here is " & f r a## these $ears2 Is in it2 L & n#$ kn !s, r priests an& s!ami,i(s in m%tt ma$ kn ! this) :*er$thin" is c mp#ete& f r them, b%t I starte& recei*in" pr b#ems fr m !hat I &i& !ith their karmas) I ha*e starte& s%fferin" c ntin% %s#$ b$ karmas ne b$ ne an& %nab#e t rec *er m$se#f fr m th se c%rses act%a##$ kept f r them t s%ffer) 3hen its %nab#e t h #& the pain, i aske& "%r% t s #*e it, b%t L%r% re,ecte& m$ re'%ests !hen i aske& t rec *er me) He !arne& me bef re itse#f, b%t i &i& it n the !a$ t

@C he#p them, he a#!a$s sa$s & n(t & an$ he#p, #et them s%ffer, #et them " an& meet their !n s!ami,i an& "%r% at &ifferent m%tts !h m ne*er take their c%rses) He " t an"r$ n me an& sai& $ % ha*e # ke& !ith c%rses n !, I m seein" n $ %6 n ! $ % ha*e t &iss #*e their karmas a#s ) S%ffer starts c ntin% %s#$) This is the basic e-amp#e f r the rea&ers n h ! karmas ! rks n h%mans an& their "enetic centre "ets &ist%rbe& b$ ther karmas) A#s , an$ pers n can easi#$ %n&erstan& n h ! an& !h$ I !as s%ffere& b$ & in" he#ps !hich I !as &escribe& ab *e an& h ! these nat%re ! rks n the %ni*ersa# princip#es an& "i*en the res%#ts) This is the ne !a$ f the karma princip#es) The nat%re "i*es the res%#ts f r the in&i*i&%a#s re#ate& t their karmas) Their imprinte& karma carr$ *er f r a # n" , %rne$ n man$ births an& brin"s the res%#ts n this birth) 3hen the p siti n f the p#anet an& their peri & f the in&i*i&%a# h%mans re#ate& !ith the nat%re appr ach n partic%#ar p siti n acc r&in" t their "enetic ce##s, the pre&icti ns !i## chan"e) This is the &estin$) This is n t c ncerne& t fate) The fate !as referre& ab *e n m$ e-perience) Jestin$ ! rks n their in&i*i&%a# karmas) L%r% a#!a$s %se& t skip m$ re'%ests, 0ast $ear, he #a%"he& in fr nt f the temp#e at tir%chen&%r an& sai& $ % are s%fferin" I kn !, beca%se $ % a#!a$s he#ps thers) This is the ma, r &ra! back f r $ %) / % are n t in p siti n t he#p t thers) / % ha*e t &iss #*e $ %r karmas) J n(t c nnect !ith ther "enetic centres) N ! %r "reat master " in" t b#ess $ % !ith sec n& chi#&, this is # n"stan&in" re'%ests fr m $ % t "reat master seems) He #a%"he& in fr nt f e*er$b &$ in temp#e) T! m nths back, I " t a "ir# bab$) The ab *e inci&ent is re#ate& t pan,a pakshi sastra) I &escribe& ab %t the $ "is an& h ! the$ are ab#e t intr%&e in the space !hich !as n t ! rk b$ at ms an& the$ a#ternate the karmas) 4 r these t$pes f pe p#e, the bir&s be$ their c mman&s an& carr$ %t the ! rks) N ! rea&ers sh %#& %n&erstan& the acti*ities f rea# $ "is in this recent ! r#&) 4r m the ants t e#ephant an& h%man bein"s t the entire %ni*erse are r%n an& acti*ate& b$ a pers n can %n&erstan& this sastra) The ab *e *erses e-p#ain the e-treme en& sta"e f $ "ic pers n !h c ntr # himse#f an& the entire %ni*erse can acti*ate the bir&s) He is the pers n can see b th the interna# an& e-terna# ! r#& !hich is act%a##$ c nnecte& thr %"h his ph$sica# b &$) Maha$ "i a"asthi$ar &escribes the *a#%e f pan,a pakshi sastra an& its pre&icti ns thr %"h praise f # r& Shi*a) I here!ith c mp#ete the p sts f pan,a pakshi sastra t &a$ thr %"h the *erses "i*en b$ maha$ "i kaa"a p%s%n&ar) ;kaa"ap%s%n&ar=

@D Ka"ap%s%n&ar e-presses the fina# sta"e f me&itati n in the ab *e *erses) / "i sh %#& & nate the thin"s in a pr per !a$) 0ea*e a## the an"r$ an& e" ) Ima"ine in a pr per f rm an& c nsi&er the ther bein"s as se#f) J the *aa#ai p ,a f r t attain the Sama&hi, if % & es this e-act#$, " & !i## praise, this is the !a$ t attain the !is& m an& t reach Sama&hi) +nce % reaches sama&hi, $ % can c me t kn ! that the %ni*erse be# n"s t $ %) Here rea&ers & n(t think the*aa#ai p ,a in a !r n" !a$ as e-terna# ! rship) .aa#ai is a c &e ! r& f r $ "is) Here the meanin" is entire#$ &ifferent fr m the n rma# *erses) :#i"ib#e pers n can %n&erstan& this)