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9

The Spirituality, Charism and Vision in the person of

Blessed Fredrick Ozanum and the Society
Compiled by: Richard Dsouza, President SSVP

An appropriate quote from scripture,

He who is kind to the poor lends to the Lord
and He will reward him for what he has
done. When we consider how St. Vincent
de Paul in 1609, and Blessed Fredrick
Ozanum in 1831, arrived in Paris, interesting
similarities and differences emerge. St.
Vencent in his journey across the Gulf of
Lyon was captured by pirates and sold to
slavery, then he escaped back to France,
received an appointment in Rome and was
eventually given a mission in Paris. None of
this roundabout route to Paris could possibly
have been planned.
On the other hand, Blessed Fredrics
arrival was very much of a plan. His father
wanted him to begin studying but the July
revolution that year prompted a
postponement and he eventually arrived the
following year. When he began his studies
in Paris, he joined the History Conference, a
university debating Society, a new religious
sect bitterly opposed to Christianity. One of
these admitted that Christians had done
much good in the past but what was the
Church doing now in the troubled times of
early 19th century France where there was
so much poverty and suffering among its
people. Blessed Fredric and his Catholic
friends reflected and admitted they were
doing nothing much. He persuaded sosme
of them to found a new society which would

not merely debate but in which members

perform some kind of Christian action by
helping people in need.
They founded the Charity Conference
which soon changed its name to the St.
Vincent de Paul Conference. When he
responded to the challenge What is the
Church doing NOW?, Blessed Fredrick
chose to do so in the way which seemed alien
to most Christian students and intellectuals
at that time. Belonging to a revolutionary age,
very much in a minority and constantly on
the defensive, they were used to arguing
through the spoken and written word. They
were not used to doing. However, these six
students and an adult in May 1833, therefore
had this inspiration to prove yet again that
Christianity can do for the poor what no
doctrine before or since has been able to do
and while innovators spend time therorising
about how to change the world, these seven
humble men, more modestly decided to climb
staircases looking for hidden sufferings in
their area with Gods love in their hearts.
Examples of Christian action and
charity given by the early members proved
an important influence many people from
the middle and upper classes contact with
the poor. By seeing how the poor lived it
stirred up their social conscience. To some
extent, Blessed Fredricks idealism has found
a means of practical application.

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One of the functions of the Society must

therefore be to act as a buffer between the
rich and the poor. It is that in the name of
Charity, Christians place themselves between
two opposing sides, going from one side to
the other doing good and may they obtain,
from the rich, many charitable donations and
from the poor, much resignation. May they
bring presents to the poor and words of
acknowledgement to the rich. May they
make them become used to regarding each
other as brothers and may they inspire them
with a little mutual charity. This is one of
the aspects of our Vincentian work.
Throughout the rest of Blessed
Fredricks life, his emphasis would move
more strongly towards demonstrating his
beliefs through acts of Charity rather than
in cleverly contrived arguments. He wrote: I
think Christianity is the formula in religious
practice as a profession of Faith, as a symbol
of HOPE, as the earthly fulfillment of Gods
love.
Ozanum believed that social happiness
could only be achieved through spiritual
revival. Mankind first need and the first need
of society are religious ideas. The heart thirsts
for the infinite. Besides it there is a God and
there are human beings, there must be a
relationship between them- therefore a
religion. Without the restraining influence of
religion, many societies had lapsed into
public immorality.
For St. Vincent and Blessed Fredrick,
they were not content to offer charity as the
initial but only solution. For them Charity
must be a prelude to Justice. Blessed Fredrick

may have been an idealist but he was also a

realist. In one of his lectures in commercial
law he told his students that Public charity
should have a role to play in moments of
crisis.
Nor remaining content with providing
charity to the poor, St. Vincent had also been
determined to persuade the rich and
powerful that it was natural justice for poor
people to enjoy standards of health and living
conditions worthy of their human dignity.
He set the example of care provided by the
Daughters of Charity whom he sent to work
in over crowded hospitals. When Blessed
Fredrick complained about the conditions in
which the poor families were forced to live
he did not want their poverty relieved solely
by alms-giving. He also suggested
improvements in the economic structure
which was causing poverty. In other words,
he was advocating Systemic Change.
When politicians discussed ways of
alleviating the sufferings caused by poverty,
Blessed Fredric asked if they truly understood
the causes of human misery. He begged them
not to be concerned only with material
conditions but drew their attention to how a
fundamental lack of spiritual purpose was
responsible for much of the unhappiness.
Blessed Fredrick was a constant visitor to
families in the worst slum conditions in Paris.
In a visit to a home he saw two families
sharing a small room with no single piece of
furniture and the whole room was bare. They
slept on the floor, he saw only a small basket
suspended below the middle of the ceiling
held together by strings on each side of the

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2014
11

basket and fastened on to the wall. In the

small basket was a loaf of bread. This was to
keep away the rats from getting to it. The
room was cold with no lighting. The living
conditions were appalling.
Charity ought not to humiliate the
recipient. Far from humiliating, alms giving
with Gods love in our hearts honours the
giver and the receiver, accord respect and
preserve the dignity of the human person.
Help gives honour when it joins the visit
which consoles, the advice which enlightens,
the handshake of warmth which restores
broken courage, when it treats the poor with
respect, not only as equals but as superiors,
since they are suffering from something
which we perhaps will never suffer, since
they are among us as ambassadors from God
sent to test our Justice and Charity and to
save us by our Cjhristian works.
He saw Christianity as the most
important basis for any solution. He believed
the Church should show concern for the poor
workers because of the tradition which had
been handed down. Blessed Fredrick was a
great advocate of social peace and social
justice, fundamental to his religious beliefs,
his political and economic theories. It was
his conviction that social problems must be
the primary concern of everyone. This is why
he believed all classes must be allowed to
propose solutions. The rich and the poor, the
haves and the haves not. There is exploitation
when the master considers the worker not
as an associate, not as an associate, not as a
helper but as an instrument from which he
must draw the maximum service at the

lowest possible cost. This is considered a great

social injustice.
Liberty, Equality and Fraternity should
be duties and not just rights. True Christians
should have no choice about excercising
charity to others. Justice alone could not save
society. By following in St. Vincents footsteps,
Blessed Fredric tried to imitate not his exact
same works so much as his spirit of charity.
Both St. Vincent and Blessed Fredrick found
ways of serving Christ in the poor. If one of
the charisms of both was to care for the poor
people, the care of souls was always an
important part of their mission.
Through the members Spirituality and
their loving Christian action in witnessing to
God how many Christians have been brought
back to the Faith and now many nonChristians were evangelized. This is one of
the key aspects of our Vincentian Spirituality.
St. Vincent de Paul dedicated himself to
serving the poor. He was renowned for his
compassion, humility and generosity and is
known as the great Apostle of Charity. Let
us continue to work for ending poverty
through systemic change. The Society of St.
Vincent de Paul does not exist to simply held
make poverty more tolerable. Life is not
meant to be a miserable existence.
I request Milagres Cathedral parishioners
to join St. Vincent de Paul conference of
Milagres Cathedral to expand our mission.
You did not choose me, I chose you and
appointed you to go and bear much fruit, the
kind of fruit that endures, And so the Father
will give you whatever you ask of Him in my
name says the Lord in John 15:16.

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2014
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MILAGRES PRE-UNIVERSITY COLLEGE

Congratulations
OUR PROUD NATIONAL LEVEL & STATE LEVEL ACHIEVERS

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