Our peopl es her e need devel opment , our peopl e need peace i n af r i ca, we ar e

basi cal l y a peacef ul peopl e, we ar e not war - l i ke, don' t l et hi st or i ans t el l you
a l ot of r ubbi sh. Af r i ca i s not per cei ved by t he peopl e out si de her as she
r eal l y i s. One : my peopl e ar e Zul us, a t r i be f amous f or war r i or expl oi t s, f or
many many year s now. But wai t , do you know si r t hat zul u peopl e act ual l y hat e
war and di dn' t l ove i t as hi st or y woul d have you bel i eve? We zul u peopl e cal l
war i mpi , and we cal l evi l i mbi , now t he wor d i mpi and t he wor d i mbi come f r om
exact l y t he same r oot whi ch means " t hat whi ch i s evi l " . We cal l copper " i t ussi " ,
whi ch means t he hel per , t he f r i ght ener away of evi l spi r i t s, but we cal l i r on
i nsi i ndi whi ch means t he evi l met al , t he met al of war . Now, when a Zul u went t o
bat t l e, he spi r i t ual l y pr epar ed hi msel f f or f i ght i ng, but when he came back f r om
bat t l e, a Zul u woul d under go a cer emony of pur i f i cat i on, a ver y ver y pai nf ul
r i t ual whi ch l ast ed f or some seven days bef or e he was even al l owed t o t ouch hi s
wi f e. But wai t f or t hi s : i n Engl and, we have got t he l ady sar ah cheshi n ( ?) ,
duchess of mal bor o, wr i t i ng i n her di ar y t hat her husband si r j ohn cheschi n, t he
duke of mal bor o, af t er a t er r i bl e bat t l e of bl enhei m, had made l ove t o her 3
t i mes whi l e st i l l wear i ng hi s t op boot s. Wai t si r , l i st en t o t hat , her e i s a man
comi ng i nt o hi s t ent or what ever i t was wi t h hi s boot s st i l l st i nki ng wi t h t he
bl ood of hor ses and t he bl ood of men, and pr obabl y wi t h human f l esh st i l l
at t ached t o t he sol es of t hose boot s, her e i s t hi s man maki ng l ove t o hi s wi f e!
What ki nd of at t i t ude i s t hat , t hat a man woul d come smel l i ng of dead and
dest r uct i on t o desecr at e hi s wi f e i n t hr ee t or r i d sex sessi ons? We never di d
t hat i n Af r i ca. We hat ed war , and f ur t her mor e our peopl e, t he bl ack peopl e of
sout her n af r i ca, ar e accused of havi ng been a mal e- domi nat ed soci et y. Absol ut e
bl oody poppycocks, si r . Zul us wer e a f emal e- domi nat ed soci et y. And i f you want
pr oof of t hat , ask your sel f who ki l l ed ki ng shaaka, who cl ai med Shaka' s mur der ?
Two women, t wi ns, mama and m' kabai , shaka' s aunt . Who was t he gr eat est advi ser
of ki ng Shaaka? Hi s mot her Naandi , she used t o pl an ever y one of shaka' s
campai ns, r i ght down t o t he l ast det ai l s. So ever yway i n Sout h Af r i ca, our wor d
f or " gr eat " al so means f emal e but t hat i s somet hi ng we shal l di scuss at anot her
t i me. . . So we ar e. . Af r i ca i s bei ng mur der ed Si r , a r ace of peopl e whi ch one
f ounded some of t he wor l d' s gr eat est ci vi l i zat i ons i s bei ng cr uel l y ext er mi nat ed
and our pol i t i ci ans appear t o be hypnot i zed l i ke a l i t t l e ant el ope hypnot i zed by
a pi per . Don' t our l eader s know what i s goi ng on i n af r i ca. I ' mgoi ng t o t al k
Si r , i ' mgoi ng t o t al k and i ' mgoi ng t o r eveal and damn of t he consequences. I
amnot a br ave man but i t ' s hi gh t i me somebody st ood up and exposed t he
conspi r acy ar ound af r i ca and her peopl e.

DI
So l et ' s st ar t l ooki ng at t he f or ce t hat i s t he common t heme t hr ough al l t hi s
hi st or y t o t he pr esent day t hat ' s been mani pul at i ng t hese hi ghl y mal evol ent
hi ghl y dest r uct i ve si t uat i ons. My own r esear ch ar ound t he wor l d has cer t ai nl y
f ocused on t he f act t hat t her e i s a f or ce not of t hi s wor l d shal l we say t hat i s
t he common t heme. What i s your exper i ence and your knowl edge of an
ext r at er r est r i al i nvol vement i n t he hi st or y of Af r i ca?

CM
One of t he most secr et st or i es t hat was r eveal ed t o me si r , i s about t hese
bei ngs. Thi s st or y was r eveal ed t o me f i r st i n Bar ot zi dent t hen i n t he count r y
t oday cal l ed Rwanda, once known as Rwanda Bur undi . Then I l ear ned about t he
st or y at t hat t i me on t he f oot hi l l s of Mount Ki l i mandj ar o. Thi s i s t he st or y, a
st or y you f i nd t hr oughout Af r i ca : Ther e was once a t i me when t he bl ue sky was
i nvi si bl e, when t he whol e wor l d was cover ed wi t h mi st , when you coul d not see
t he Sun as i t i s now, you onl y saw i t as a spl ash of whi t e l i ght movi ng sl owl y
acr oss t he sky. At t hat t i me t her e was an et er nal dr i zzl e, ever yday of t he year ,
at t hat t i me. . . peopl e coul d not see t he st ar s, peopl e onl y saw t he t r ess
gr owi ng, t r ees whi ch wer e ver y ver y bi g. Ther e was no deser t at t hat t i me, onl y
j ungl e ever yway wher e you went . At t hat t i me si r , peopl e wer e what we cal l i n
zul u mugubi l i : a human bei ng was bot h mal e and f emal e i n one body. And out of
t he sky one day came t er r i bl e obj ect s, t hey wer e l i ke gi gant i c bows made of huge
gl i mmi ng gol d. They wer e shaped l i ke bows wi t hout st r i ngs and t hey wer e bi gger
t han t he bi ggest mount ai ns, t hey came out of t he sky br i ngi ng gr eat noi se, bl ack
smoke and f i r e wi t h t hem. And out of t hose huge obj ect s came t hem. At t hat t i me
si r , human bei ngs coul d not speak, we had no gi f t of l anguage at t hat t i me. And
peopl e had however gr eat ment al power . A man woul d go i nt o t he bush and usi ng
t he power of hi s mi nd act ual l y cal l out an ani mal whi ch he want ed t o hunt and
ki l l f or hi s chi l dr en and t he ani mal woul d appear and kneel down bef or e t he man
and t he man woul d ki l l t he ani mal and t ake i t . but when t he cheet ahur i ar r i ved
i n af r i ca, t hey t ol d our peopl e t hat t hey wer e gods and t hat t hey wer e goi ng t o
gi ve us human bei ngs gr eat gi f t s on one condi t i on : we had t o wor shi p t hemand
accept t hemas our cr eat or s. Some t ol d our peopl e t hat t hey wer e our el der
br ot her s and t hat t hi s ear t h had pr oduced t hemgener at i ons ago. And t hey sai d
t hey had come back t o t he gr een womb of t he amada and t hat t hey wer e goi ng t o
make us i nt o gods. What t hey di d, t hey cr eat ed a ver y st r ange pai r of caves i n
t he l and. They dug t wo caves, i n one cave was a gr een l i ght , i n anot her cave was
a r ed l i ght . and t hey dr ove human bei ngs i nt o t hese caves, and each human
bei ng had t o choose whi ch cave t he human bei ng want ed t o go i nt o. And t hose who
came i nt o t he gr een cave came out as women and t hose who went i nt o t he r ed cave
came out as men. And t hen t he t okas, t he cheet ahur i t ol d our peopl e t hat now
t hey wer e per f ect but t he moment t he f i r st man saw t he f i r st woman, a t er r i bl e
r aw er r upt ed, t he women hat ed t he men because t hey l ooked bet ween t hei r l egs and
t hey t hought what t heyt hought wer e snakes dangl i ng bet ween t he l egs of t he men,
and t he men hat ed t he women because t hey l ooked on t hei r chest s and t hey saw
t hese bi g t hi ngs, what t hey wer e t hey di d not know. And t hen t he cheet ahur i
l aughed i t was t o t hema ver y ver y bi g j oke. And t hen t he cheet a- ur i sai d : i f
you ser ve us you wr eet ched l i t t l e human bei ngs, we ar e goi ng t o make you i nt o
gods. And t he human bei ngs agr eed t o t he cheet ahur i . And t he cheet ahur i gave t he
human bei ngs a second gi f t , t he gi f t of l anguage. Peopl e st ar t ed t al ki ng wi t h
t hei r t ongues wher e t hey had t al ked wi t h t hei r mi nds bef or e. and t her e was a bi g
r ubbi sh st ar t i ng agai n because t hi s man di d not know t he l anguage of t hat man
and when t hi s man gr eet ed t hat man t hi s man t hought t hat he was bei ng i nsul t ed
and so a l ot of ( ?) homi ci des st ar t ed t aki ng pl ace al l over t he wor l d. When our
peopl e wer e gi ven l anguage t hey f ound t o t hei r hor r or t hat t hey had l ost much of
t hei r ment al power s, t hey had pai d a t er r i bl e pr i ce. But t he cheet ahur i wer e now
t he mast er s of human bei ngs. They made t hem, t he human bei ngs, t o go i nt o hol es
i n t he gr ound and t o mi ne met al , gol d, copper , t i n, al l ki nds of met al s t he
cheet ahur i f or ced our peopl e t o mi ne. And t he peopl e wer e ver y unhappy because
t hey coul dnt cope wi t h t he new sexual di f f er ences whoch wer e t her e now bet ween
men and women. And t hen f r omamongst t he cheet ahur i came a ver y good f emal e
cheet a hur i , her name was mai nzar ant war i samahongo. Mai nzar ant war i samahongo
was t he seni or wi f e of t he t er r i bl e chi ef of t he cheet ahur i , umbaaba gor ont war i
samahongo. She was sor r y f or human bei ngs t hi s gr eat r ept i l e l ady, she sai d t o
t he poor peopl e : how, you ar e unhappy? and t he peopl e sai d yes gr eat one, we go
i nt o t he hol es ever yday, we di g t he st ones and we br i ng i t t o t he gods but we
ar e not happy, and Mai nzar ant war i scr at ched her scal y chi n and began t o t hi nk
and t o t hi nk, she was t er r i bl y ugl y, her eyes wer e awf ul l i ke l i ght s i n t he
dar kness but she had ki ndness i n her hear t and she t aught t he men and t he women
hwo t o make l ove. and she sai d l ook, we di vi ded you i nt o mal es and f emal es, now
t hi s act i on i s goi ng t o br i ng you t oget her , Ach but i t di d not ! Because anyone
who r ecei ved t he gi f t f r omt he t war i