The visitor asks about ending the longing for worldly pleasures, even though they are useless and painful. Bhagavan responds that one should think of God and attachments will gradually drop away. It is better to start devotion and prayer now rather than waiting for all desires to disappear first, as that could take a very long time. Association with the wise leads to detachment from the world, freedom from delusion, stillness of mind, and ultimately liberation even while living. The maximum duration of nirvikalpa samadhi is questioned, as some people have fasted longer than expected limits. True liberation only occurs when all prarabdha karma is exhausted.
The visitor asks about ending the longing for worldly pleasures, even though they are useless and painful. Bhagavan responds that one should think of God and attachments will gradually drop away. It is better to start devotion and prayer now rather than waiting for all desires to disappear first, as that could take a very long time. Association with the wise leads to detachment from the world, freedom from delusion, stillness of mind, and ultimately liberation even while living. The maximum duration of nirvikalpa samadhi is questioned, as some people have fasted longer than expected limits. True liberation only occurs when all prarabdha karma is exhausted.
The visitor asks about ending the longing for worldly pleasures, even though they are useless and painful. Bhagavan responds that one should think of God and attachments will gradually drop away. It is better to start devotion and prayer now rather than waiting for all desires to disappear first, as that could take a very long time. Association with the wise leads to detachment from the world, freedom from delusion, stillness of mind, and ultimately liberation even while living. The maximum duration of nirvikalpa samadhi is questioned, as some people have fasted longer than expected limits. True liberation only occurs when all prarabdha karma is exhausted.
The visitor asks about ending the longing for worldly pleasures, even though they are useless and painful. Bhagavan responds that one should think of God and attachments will gradually drop away. It is better to start devotion and prayer now rather than waiting for all desires to disappear first, as that could take a very long time. Association with the wise leads to detachment from the world, freedom from delusion, stillness of mind, and ultimately liberation even while living. The maximum duration of nirvikalpa samadhi is questioned, as some people have fasted longer than expected limits. True liberation only occurs when all prarabdha karma is exhausted.
We know that the pleasures of this world are useless
and even painful, yet we long for them. What is the way of ending that longing? Bhagavan. Think of God and attachments will gradually drop from you. If you wait till all desires disappear to start your devotion and prayer, you will have to wait a very, very long time indeed. By satsanga (association with the wise). Satsangatve nissangatvam, nissangatve nirmohatvam, nirmohatve nischalatatvam, nischalatatve jivanmuktih. Satsanga means sanga (association) with sat. Sat is only the Self (I am alone; none is mine; of none else am I, I see none whose I am, none who is mine).
M.: This sloka occurs in different scriptures, holy books, e.g., Bhagavata, Maha Bharata, etc. D.: Sri Ramakrishna says that nirvikalpa samadhi cannot last longer than twenty-one days. If persisted in, the person dies. Is it so? M.: When the prarabdha is exhausted the ego is completely dissolved without leaving any trace behind. This is final liberation. Unless prarabdha is completely exhausted the ego will be rising up in its pure form even in jivanmuktas. I still doubt the statement of the maximum duration of twenty-one days. It is said that people cannot live if they fast thirty or forty days. But there are those who have fasted longer, say a hundred days. It means that there is still prarabdha for them.