Units Racism, Democracy, and the Pedagogy of Representation. Desire, Audience, and the Politics of Cultural Memory Insurgent Multiculturalism and the Journey into Difference Nationalism, Post-colonialism, and the Border Intellectual Chapter 2: Intellectuals, Power and Quality Television by Ava Collins Technology, Literacy, and Pedagogy: Why Now? The technological revolution that has encompassed students and teachers lives, both inside and outside the educational institutions where they meet, embodied in the shift of the technology of culture from print to electronic media(Collins,57).
We question the traditional relations of information, knowledge and power in the classroom (Collins, 56). Why? What is wrong with the traditional classroom?
Popular culture New generation It has become central to pedagogical debates Technological revolution Print vs. electronic media TV Personal computers Network Fax Video games phones How has this changed the nature and function of popular culture?
Are this new sources and ways of acquiring knowledge reliable or trustworthiness? The dynamic of interaction among students, teachers, and texts has been altered within the classroom itself (Collins, 58). What would happen if you as educator refuse to acknowledge popular culture as a significant basis of knowledge/learning process?
Giving Value to Texts Who gives value to texts? Through generations society have accept that teacher knows best, as well as what is best (Collins, 59). Are or are not students making distinctions between educational and popular culture? Shakespeare vs. Bugs Bunny How I Met Your Mother vs. History Channel Which you believe is educational and which is popular? Americas Funniest Home Videos Discovery Channel History Channel Family Guy The Simpsons The Fosters Orange is the New Black Breaking Bad Vampire Diaries Greys Anatomy House The Pursuit of Happiness Schlindlers List How should teachers response towards TV? Who or how can evaluate TV texts?
Chapter 6: Be like Mike? Michael Jordan and the Pedagogy of Desire by Michael Eric Dyson Why would kids want to be like Mike? Considered as an icon of race- transcending (Dyson, 119) Line between private and public school Personality and celebrity Substance and symbol Individual and team White and black
There have existed venerable tradition of black sports such as the Negro Baseball Leagues(Dyson, 120). Example: movie, 42
Basketball was considered a sport for black people (Dyson, 124). White people cant jump
Jordan have been criticized by black critics as not being black enough. Jordan in fact has being able to enable visions of human experience to transcend race (Dyson, 124).
Jordan, a public pedagogue, a figure of estimable public moral authority whose career educates us about the convergence of productive and disenabling forms of knowledge, desire, interest, consumption, and culture in three sphere: the culture of athletics (Dyson, 119). Michael Jordan represents and leads to a pedagogy of desire. Is this pedagogy for our classrooms? How could we develop a pedagogy of desire in writing or language? How could students overcome their border in their target language?
Works Cited Collins, Ana. Intellectuals, Power and Quality Television. Between Borders. Henry Giroux and Peter McLaren. New York: Library of Congress Cataloging-in- Publication, 1994. 56-73Print. Dyson, Michael Eric. Be Like Mike? Michael Jordan and the Pedagogy of Desire. Between Borders. Henry Giroux and Peter McLaren. New York: Library of Congress Cataloging-in-Publication, 1994. 119-126.Print.