A Triing Anachronism, on gcod in the rnying ma tradition
Fabian Sanders and Margherita Pansa
Having been initiated in the 11/12th century by the famous yogin! ma gcig lab sgron, the cutting through or gcod practice should logically be understood to be a gsar ma tradition. Nevertheless it has been widely practiced in the rnying ma school along a remarkable number of centuries. On the basis of a range of texts discussing the gcod practice in the rnying ma school, starting from the most ancient available, dated to the XIV century, through the main doctrinal cycles of more recent times, this paper will try to assess the strategies that rnying ma masters have adopted to bypass the blatant anachronism generated by their placing the origin of this teaching in a time long before the life of its ofcial founder. Since the very beginning both bka ma and gter ma textual traditions of gcod exist, in the rst the earlier example available up to now has been put into writing by Kun dga bum pa and adopts the strategy of asserting that gcod falls in with the doctrines and practices already existing in the rnying ma school. In particular the editor of this gcod cycle asserts that in the treatises by Kun dga bum pa the tradition of Pha dam pa sangs rgyas and sKyo ston bsod nams bla ma completes the teachings on the three series of inner tantras promulgated by gNubs chen sangs rgyas ye shes. Another strategy is found in the Bla ma dgons dus gter ma cycle discovered by Sang rgyas gling pa in which it is very straightforwardly argued that these teachings had been taught by Padmasambhava, hidden by Ye shes mtsho rgyal and nally rediscovered by Sangs rgyas gling pa in a standard gter ma fashion. Another strategy yet is found in a text belonging to the gcod skor by rDo rje gling pa, the only one in this collection to employ the standard shad in lieu of the gter tsheg. This text, claiming to be a translation from sanskrit, argues that gcod was rst taught by T!r! and Yum chen mo in the g.yu lo bkod pai khams zhing. Going through the main histories of gcod (rDo rje gling pa, Karma chags med, Ngag dbang bstan dzin nor bu, Dharma seng ge, Kong sprul blo gros mtha yas) we will briey appraise the origins of gcod in the rnying ma school and examine the phrul gcod or khrul gcod tradition which is said to have been taught by Padmasambhava himself and is consistently mentioned as being one of the sources of gcod.