MADRAS

GOVERNMENT
ORIENTAL SERIES
Published under the
authority
of the
Govercment of Madras
T. (mANDRASKKHARAN
1
*
Curator
>
Govt* Oriental
L$drar//
Madrat
No. XV
<r*itiw*: II
TANTRA SARA
SANGRAHA
( WITH
COMMENTARY
)
A treatise
teaching
formulae and rites for the
attainment of health and
happiness
and
even of
super-human
power
OP
Narayana (Tantric)
of
Sivapuram
EDITED
CRITICALLY WITH INTRODUCTION
IN ENGLISH & SANSKRIT
BIT
VAIDYARATNA
Pandit ML DURAISWAMI
AIYANGAR,
A.JCA.C.,
AyurvedabhtiBana, Ayurvedacarya
Ayurvedic
Medical
Practitioner
(Regtd*)-
GOVERNMENT ORIENTAL MANUSCRIPTS
LIBRARY,
MADRAS-
1950
fri^e
R*.
15-4Q
fr
*
f
Printed at
'i
*
4593
RATHNAM
PRESS,
11,
Badrian St.
s Madras-1,
>
'
,
h
v-
CONTENTS
T
,
, ..
Introduction
Preface i
_
c
J.
MMM
*l
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JJ
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JUi^UITi^UJAt: lr/i*4* ^7 I<J> MWJJ -J T
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C^
J7
ii
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Jfllfe
"
fe
"
w^R^ft
Errata
3
Iff*
^
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.
t *
1
*
INTRODUCTION
The
Government of Madras took
up
for
consideration the
question
of
publication
of the
various
manuscripts
in different
languages
on
subjects
like
Philosophy,
Medicine,
Science, etc., early
in
May
1948.
Important manuscript
libraries in the
Madras
Presidency
were
requested
to send a list of
unpublished
manuscripts
with them for favour of
being
considered
by
the
Government for
publication*
The
Honorary Secretary
of the
Tanjore
Maharaja
Serfoji's
Sarasvathi Mahal
Library, Tanjore,
alone
complied
with this
request.
This list as well as a
similar list of
unpublished manuscripts
in the
Government Oriental
Manuscripts
Library,
were
carefully
examined and a tentative
selection of
manuscripts
suitable for
publication
was made. The
Government in their Memorandum No.
34913/48-10,
Education,
dated
444949,
constituted an
Expert
Committee with the Curator of the
Government Orien-
tal
Manuscripts Library, Madras,
as the
Secretary,
for the final selection of
manuscripts
suitable for
printing
and for
estimating
the cost of
publication*
The
following
are members of the
Committee;
1.
Sri
T, M.
Narayanaswami
Filial, M.A,,
B.L.,
2. R, P. Sethu Pillai
f B.A., B.L.,
3* C* M, Ramachandra
Chettiar,
B.A
M
B,L.
f
4 R,
Krishnamoorthy, (Kalki)
5* Dr* N.
Venkataramanayya,
M.A
M
Ph*D
M
6, Sri M.
Ramanuja
Rao
Naidu-M*A^
L.T*
f
7*
n
V* Prabhakara Bastri.
8*
H
N* Venkata
Rao,
M* A
M
&
^
H* Sesha
Ayyangar^
10*
H
Masthi Venkatesa
Ayyangar^
M*
iv
11.
Sri M.
Mariappa
Bhat, M.A., L.T**
12. Dr. C-
Achyuta
Menon, B.A.,
PbuD.
f
13.
C. Kunhan
Raja, M.A.,
D* PhiL
t
14.
A.
Sankaran, M-A-, Ph.D., L/r,
15. Sri P. S. Bama Sastri,
16. S. K. Bamanatha Sastri,
17. Dr. M. Abdul
Haq,
M,A.. D.Phil,
(oxon),
18. Afzul-ul-Ulama
Hakim Khader
Ahamed,
19. Sri P. D. Joshi,
20.
,
S.
Gopalan, B-A-, B.L.,
21. T.
Ohandrasekharan^
M.A
5 L*T*,
The members of the Committee
formed into **
Committees
for the various
languages*
Santsk
Tamil, Telugu, Kannada, Malayalam,
Mahrathi
Islamic Languages. They
met
during
the
month
May, 1949,
at Madras and
Tanjore
to examine
manuscripts
and make a
selection. The
recommen
tions of the Committee were
accepted by
the Oove
ment in G. O. No. Mis. 2745
Education,
dated 31-8-1
and
they
decided to call these
publications aa
"MADRASGOVEBNMENI ORIENTAL BEEIE
and
appointed
the
Curator, Government Oriei
Manuscripts Library, Madras,
as the
General Edi
of the
publications.
The
following manuscripts
have
been taken
for
publication during
the
current
year
;
"
A" FROM THE
GOVERNMENT
ORIENTAL
MANUSCRIPTS
LIBRARY, MADRAS*
TAMIL
1.
Eappal
Sattiifam*
2. Anubhava
Vaidya
Murai
M
3. Attauakolahalam
4*
UpadBsa
5* Colaft Ptova
6.
Koftga
DsSa
Rajakkal
7.
bivajasua Dlparn
8. Sadasiva
Kupam,
with
commentary.
TEL'J< JCT
1*
Saftgltaratnakaramu
2* Ausadha
Yogamulu
3*
Vaidya Nigharrtu
4-
Dhanurvidya
Vilasamu
5
Yo^a
Dtirsaua
Visayamu
6.
Khadga
JLaksana
Sirornagti
SANSKRIT
I -
Vi sana
rayamy
am
2.
Bhargava Nacjlka
3,
Mariharacatupaiigam
4* Brahm.'isutravrtti Mitfiksara
5
Nyuyauiddlumta
Tattvarnr
MALAYA LAM
1* (Jarbha Oikitsa
2, a. VftstaiJalcHanarn
b.
HilpaAastram
3- Mahasaram
4- 1C ; m:t k k usarar n
5.
Kriyuk
K ANNA DA
1.
Lokopakura
4* A^vaAartram
5* a*
Au^adha^aju
b.
Vaidyavi^aya
6-
Han^Itaratnakara
7. H
ii
vi
ISLAMIC LANGUAGES
1.
Jamil-Al-Ashya
2.
Tibb-E-Faridi
3.
Tahqiq-Al-Buhran
4.
Safinat-Al-Najat
"B
"
FROM THE TANJORE MAHARAJA R
SARASVATHI MAHAL
LIBRARY,
TAN.FORK
TAMIL
1.
Sarabhendravaidya
Murai
(Diabetes)
2.
Do
"
(Eyes)
3.
Agastiyar
200
4.
Konkanarsarakku
Vaippu
5.
Tirucciyyambalakkovaiyur
with
Padavurui
6.
Kalacakram
7.
Tajasamudram
8.
Bharatanatyam
9. a.
Pa^dikBli
Vilasa
Natakam
b.
Pararava
Cakravarti
Natakam
c.
Madana
Sundara
Vilasa
Natafcum
d.
Percy
Macqueen's
Collection in the
Mat!
University
Library
on
Folklore.
10,
Ramaiyan Ammaiai
11.
Tamil
Patalkal
including
Pa^inattar V
and
Vannankal
TELUGU
1.
Kamandakanltisaramu
2.
Taladasapranapradlpika
3. a.
Baghunstha
Nayakuhhyudayamu
b.
Bajagopala
Vilasamu
4.
Eamayanamu
by
Kafla
Varadaruju
Vll
MAHBATHI
1.
Natyasastrasangraha
2. a- Book of
Knowledge
b.
FolkSongs.
c. Dara Damn Veni Paddhati
d. Asvasa Catula Dumarii
3. a
Pratapasimhendra Vijaya
Prabandha
b. SarabhSndra Tlrthavali
c- Lavani
4- D5v5ndra
Kuravafiji
5, Bhakta Vilasa
6. Bloka Badrlha
Hurnayana
SANSKRIT
1. Asvasiustra with Tricolour Illustrations
2*
Rajamrgiuika
4.
Ayurvechimuhod.'idhi
5. (Uta (lovinda
Abliinaya
(5* a.
Colacanipn
b- Suhon<Ira Vilasa
7*
Dharmakutam
-
Sundara Kanda
8.
Jatakasara
9^
Vimnitaltvanirriaya Vyakhya
10.
Sanglta
Darpaya
11.
Bljapallava
It is
hoped
that the
publication
of most of the
important
manuscripts
will he
completed
within the
next four
years.
Some of the
manuscripts
taken
up
for
publication
arc
represented by single copies
in the
Library
and
consequently
the mistakes that arc found in them could
not be corrected
by comparing
them with other
copies,
The editors
have, however,
tried their best to
suggest
correct
readings.
The
wrong readings
are
given
in
round brackets and correct
readings
have been
suggest*
Vlll
ed in
square
brackets. When different
readings
ai
found, they
have been
given
in the foot-notes
exce]
in the case of a few
books,
in which the
correct rea<
ings
have been
given
in the foot-note or
incorporat<
in the text itself.
The
Government of Madras have
to be
thankt
for
financing
the entire scheme of
publication
althouf,
1
there is a drive for
economy
in all the
department
My
thanks are due
to the
members of the
Kxpe
1
Committee who
spared no
pains
in
selecting
t,l
manuscripts
for
publication.
I have
also to thank tl
various
editors,
who are
experts
in their
own
Held,
ft
readily
consenting
to edit the
manuscripts
and M
them
through
the
press. The
various
pre.ssea that hav
co-operated
in
printing
the
manuscripts
in the bo;
manner
possible also
deserve
my
thankM
for tl
patience exhibited
by
them in
carrying
out
the
corre<
tions made
in the
proofs.
The text of
Visanarayanlya
or
Tantraaraaa%nUi
of
Narayana
is
based
upon
the
following
manuscript
0Li
A
M
PaP6r
.
mam
j
s
f
ipt
in
the
Oovernmer
Oriental
Manuscripts
Library
bearing
H.
No
4 If
which
,10|
X9|
inches
in
size
consisting
of
m'vwt
having
20
lines
on a
page.
It is
in
Grantha
charLtt
The
condition of the
manuscript
is
good. ThiH l>s
6d
c
Py
f *
manuscript of
i,
Avanaparambia.
Orio1
containing
under
IX
3. A
paper manuscript 10|
X
9|
inches in
size,
consisting
of 130 folios
having
20 lines in
a
page,
The
number of the
manuscript
is K. 5200. It is in
good
condition and is in Grantha character. This is a
transcribed
copy
of a
manuscript
of Mlakanthan
Nambudiripad,
Kannur
Mana, Ottapalam,
Malabar
District,
4.
A
paper
manuscript
obtained on loan from
Dr.
Madhava Menon.
This contains
a
commentary
also
along
with the text. It is in 6 volumes. The
commentray
is based
upon
this
manuscript.
In this connection
I
express my
thanks to those
who lent their
manuHcripts
for
taking copies
Reference is to
be made to the
good
work
done
by
Sri*
It.
Kalyanasimdaram,
Siromani,
M. S.
Vaidya-
nathan,
Siromani
and T- If.
Visvanthan,
Siromani
the
panditH
of
IhU
library
in
going through
the
proofs
and
collating
the
press copy
with
other
manuscripts.
Govt, Oriental
)
T,
OHANUHAHEKHAHAN,
Manuscripts Library,
>
Qtiutral
Editor,
Madras,
)
A/tir<w Uovt, Oriontd tieriet.
PREFACE
This is a Tantrika work. The
subjects
dealt with
in this work are
swiftly fading away
in most
parts
of the
country.
But in the
region
of
Kerala,
Mantra
Sastra and
Agada
Tantra
(Toxicology)
are still in
vogue
where
many people
are interested in
learning
and
practising
the traditional lines of these arts.
Tantric remedial
principles
and medicine
are not
contrary
to each other but
according
to Aric view
points they
are concomitant.
l
A Tantra
comprises
five
subjects
the
creation,
the
destruction,
the
worship
of the
Gods,
the attainment of all
objects
and
magical
rites- The author of this work describes
all these
subjects except
the first. This work on such
varied Tantrika
topics
was written some
years ago
(15th
or
16th
Century
A,
DO
with a view to revive
these
fainting
ancient arts
by
one scholar
Nar5ya$a
who is considered to be one of the
top-ranking
men
well versed in these
subjects
in Kerala-
Tantra Sara
Saftgraha
is the title of this work
which
we
recognise
as an authentic one* But accord-
ing
to a
vague popular
version its name is said to be
r*M
WflnTywilyaw.
This title is
absolutely
unsound
and unauthorised,
There is a
very popular
and
FA Tantra
is thus defitfed
:~^&W
iRNlfc
$Wff
^fawnft %mfa ft
:
K According
to this version Tantra
Sastra consists of seven different
subjects.
[$qffrr
Makas one
item,
but
yoga
itself is divided
into
There is a
great
number of* these works and a brief account
of them can
be seen in
iny
Sanskrit Introduction
(Foot
Note),
The Tjntrtc
works are
mostly
in the form of
dialogue
between Siva
and
Burgs.
2
widely
read
classical
work
in
Kerala
called HarSya
niyam,
a masterpiece
of Sri
NSMyya
Bto&rinp*
a
well-known
great
devotee
of
QunwSytjr
Loi
Krsna
This
work
containing
over one
thousar
delightful
verses, puts
the
whole
main
and
episodic;
holy
stories
of
&T
Bhagavata
in a nut-shell.
Th
work
on 6rt Bhagavata
exercises
a devotional vigoi
and sway
over
the
hearts
of the
people
of
Keral
We find
in
almost
all Ms. of
this Tantrio
woi
which
we had to handle,
the name
'
Narayanlya
"
whic
is wrongly
written in
the
beginning,
at the end
<
each Pataia
and also in the
colophon.
The
people
wfr
took Yisacikitsa
as their
profession
and who
wei
specially
interested in
studying
this book wei
reading
only upto
such
chapters (i-e,
from I to I
which deal with
Toxicology
exclusively
and did n<
take interest
to see the other
greater part
of the hoc
containing
various other
subjects.
The
profession)
people
who did not
thoroughly
and
properly
stud
the whole work
thought
it
necessary
to call this woi
in a different
way
to avoid the confusion nr
misapprehension
that arose on account of these tvi
books,
one on
Bhagavata
and another on Tuntric
subje<
which were called
by
a common name
Nuruyanlynm.
h
the
people having superficial
idea about thin woi
added the word Visa before the name
Nur&yaiflgam
an
began
to call it
VisanSrayantyarn.
This is
misconstrued and
misapplied
name. First
of all tts
author does not
give any
hint in the
book as Vif
Narayanlyam. Secondly
-the
chapters from I to '.
only
deal with the
subject
toxicology
(Visa
Vaidya,
These ten
Pa^alas
form less than
one
third
part
<
the whole work. We see
topics on various
othi
subjects
(entirly
other
than
poisons)
in the rest of tfc
twenty-two chapters which
form
(bulk
of
*
the
boo!
more
than two-thirds of the
whole
work.
Even recent)
we
happened
to see a Ms. of
this
work
in
Malayulai
3
script
which contains
only up
to 10th Paiala. That
shows that
Visacikitsakas of Kerala do not
care to read or write
beyond
the
portion (10th
chapter) they wanted,
of this book. The author has set
apart only
a
minor
portion
to deal with
Agada
Tantra
(poisons). Thirdly
the
subject Agada
Tantra is found
to be
incomplete
even in the
portion
(in
10
chapters)
set
apart
for it an we find no
description
of herbal and
mineral
poisons
(Sthuvara visa) anywhere
in the
book* So no
one,
with critical
eyes,
will
agree
to
call this as a book on
Agada
Tantra
(Toxicology)
exclusively.
Not a
single manuscript
which we
observed arith our
open eyes, except
No. R.
3837,
bears
the name
*ViijaniirayaTjIya*.
We are
surprised
to
note that some one
(with
what motive we do not
know)
has
prefixed
two letters
f% and *r to the name
Narayartl-
yam
and
Vaidyarn
in the
opening page
and also
clearly
post-fixed
the word
ftwftr at the end of the work also
just
above the line of
colophon
after
$?&
sw^flft*! in
the
Library
Ms. No. It. 383? and this addition of
words in two
plaeoB
seems to me
entirely spurious.
I
happened
to note another
strange
name also viz.
&fa/tin*
S
f
w
Httfifffaha
in the M$* No.
R<
4167 of the
Oriental MSH.
Library*
That is the
heading given
in
the
opening page
of that
manuscript
in
Nagari script.
Now we afaall consider the
quest
ion of real and
proper
title of thin work* We have
pointed
out
already
that its title is Tantra 8dm
SaAffraJw.
The
author himself states in his
introductory
verses that
(I)
he has oollecte I all the
important
materials
(Sara Saftgraha)
from several Tantric works suoh
as
Sikfaa*yogaf Uttara-Qargya,
Maha*Kala etc* eto.
and
compiled
this work-
l
(8)
The author
proposes
another name also
giving;
due
importance
to the
subjects
that he deals with in the whole work. There
1
0/.
2ad vorsa and its
commentary
at P. 2 of this book,
iii
are six different
Tantrika subjects
described
different chapters
of this book.
The first ten
Pa$a]
are devoted
for the
subject
Visa. In the next
fo
Patalas
the author
has
given
an account of t
subject
Graha Pidas and their treatments. The menl
disease Unmada is also included in this
portion.
Th
two Patalas 15th and 16th describe various
painl
bodily
ailments and Tantrika treatment for them a
this
subject
is
specified
there as
Amaya-dhvathfsa,
T
next curious
subject
is a mischievous
spiritual (map
like)
deed of certain
persons, say
evil
minded,
which
called
Krtya
in Sanskrit
;
such evil deeds come uml
the term
Ksudra
;
these Ksudras and their reinedi
can be read in the 17th and the 18th
Patalas
und
the title of Esudra-dkvamsa- The next
Patala
e
plains
to
satisfy
some
people having
interest in mat
rialism and
inquisitiveness
in
conjuring
art etc. Tt
subject
is called Narma or Vinoda. The whole
part
aft
the 19th
Patala (13
chapters)
is
entirely
devot
for Kamilta Karmas.
In this
portion
the anth
comprehensively compressed the
Mantras and t
devotional
aspirations
of all the
Deities with the
ultimate
effects,
in 13
chapters,
(When
this
suhje
occupies
a
bulk of the
work,
which is
really larg-
than the
Visa
portion,
one can
reasonably
be
inclim
to name this book as
Karmika
tcmtra). So
according
the
author's
views,
this book can
also be
called as ,Sfo
KarmiTta tantra.
1
(3)
To deal with
all the
anguish*
state of
affairs of
human
body
and
mind
originat*
either
by material or
spiritual
causes,
the
auth,
believes
firmly
that
Mantras
and
worships
of
sever
Gods
are
highly useful
and
effective.
The
who
work is
therefore
said to be a
store
house
of all
Mantra
Therefore,
the
author
expresses his
idea
iu one
-
his
Concluding
passages that
it
can
be
named t
Narayanlya
Sarva
MantrSrtha,
Kofa
If
one
2 of this
book.
PREFACE 6
consideration to the author's own statements at the
beginning
and the end of this
work,
he will
surely
come to the conclusion that the book has
got
three
different rational
titles,
i e,
Taiitra Sara
Sangraha,
Satkarmika
Tantra and Sarva Mantrartha Koa.
]
Among
these three names the first is most
compre-
hensive, compendious
and
compatible
and it is the
name that the author mentions first in the
beginning
of his work and so we have chosen the name Tantra
Sara
Saftgraha.
It is a known fact
that
many
of our Mahakavis
were interested in Mantra Sastra and its alliec
subjects.
The
description
of Tantric rites cited
ir
Bana's Harsa Carita
(TIL chapter)
as
performer
by Bhairavacarya,
a
great
devotee of Siva anc
Maha
Ka]i
In the
burning-ghat ( ^raonraqnft )
with the
help
of
King Pupabhupati,
to attain tho
goa
of
Vidyadharasvarftpa (th$
state of a kind ol
demigod) prompts
me to
say
that such
great poet*
of well-known classical works were also well~verse<
in Tantric literature and interested to introduce som<
of the essential
fragments
of such Tantric art knowr
t^thera Another Maha
Kavi,
Bhavabhnti also skil
fully
narrates in his
play
MalatT Madhava
(V.
act
the horrible site of a cremation
ground
where Malat
was
brought by
two
Kapalikan
with the
object
o
satisfying
their Goddess CamundT
(or Caijclika
bj
sacrificing MalatI)
whom
they worshipped
according
t<
Tiatric rituals* The
0an4^ka
the
long
metric
passage*
which
describe the feature of
OamuijdT
are a
typica
delineation of some such
enchanting
verses anc
Mantras that we read in this Tantric work.
Tha
i Ploasa *<w the
passage
^^^U^fal HIHT W<Mfft
at th
end of the work.
6
PBBFAOK
inspiring
and interesting passage
Da^clakas
of Bhava-
bhuti are cited here in the foot-note-
*
It is
quite
natural for
people
who are over-
enthusiastic in modern
science and modern fashion,
whims and
fancies,
to
disregard
the
teachihgB
of
Mantra Sastra and its allied faculties. The followers
of ancient culture
may
or
may
not take care of their
views. Not
only
those who are well conversant with
Mantra Sastra or
sorcery
but also
many Ayurvodic
exponents
recommend
Mani,
Mantra and
Au^adha
an
effective
agents
to
prevent
and check
many
evils and
ailments that affect our
physical
health and mental
equilibrium
and
strength* Many
moderate
people
whone
faith and belief in ancient culture, custom and
unago
are not still affected
by
modern
civilisation*
are
prac-
tising Mantrajapas,
and
wearing
some fiaw-Iess
game
or
jewels
and
gold pendants
in which medicinal herbs
or Oadhi would be inserted. The
secrecy
of such natu-
ral
phenomenal
curative effects of Mani
f
Mantra and
Ausadhas still stand undiscovered
by
scientists.
While I was
preparing
this
introduction*
I
happened
to read the
following
London
message
in one of our
local dailies with
surprise*
We see facts in
many
# #
5*
&cw^^
?e3ka3tapn^^
WR^pJWta^^
a^
^n^g^p^s^ps
^i^
-
pi
w
% it
Ayurvedic
works and the
regular practice among
Hindus that Karnavedhana
(making
hole in the lobes
of the
ears)
is an
important
rite of consecration.
Boring
in the ear lobes is not
superstitious
and
wearing
the
ear-rings
cannot
entirely
be considered to be
meaningless.
The
report
which I read as above stated
says;
"Does the
wearing
of
ear-rings improve
a
person's
eye sight?
Dr,
Reginald Dixon, Organist
at Lancaster Cathedral,
believes it does. He said
so at the
Congress
of the
Incorporated
Association
of
Organists*
at
present meeting
in Leeds
Yorkshire.
He
claimed
that he WAS able to discard his
spec-
tacles more than
thirty years ago
when he took
to
wearing ear-rings.
He contends that
every
time
the
ear-rings move, they
set
up
a
very
feeble
electric current,
which
strengthens
the
eyes,
Dr* Dixon's claim
is
causing
a
flare-up
ia the
age-long
battle between science and
superstition.
A well-known eye-specialht
here said that the
belief
that
piercing
of the ear-lobes
improved
the
eyes
was
a
very
old
one,
and still
flourished, parti-
cularly
among gipsies,
But he said that there was
no reason kaown to
science, why
the
sight
should
benefit from wearing ear-rings/*
He commented:
"Some
superstitions
have a scientific basis in that
there is a ner/e connection between the
part
to
which the treatment
is
applied
anl the
part
in-
volved'* -Globe*
This
typical
example
of the modern observation
of a western scientist is
just
sufficient to believe
that our
Tantric doctrine
has
got
its own merits
and usefulness in an
inexplicable
manner* So there
will be an
opportunity
for
conducting
fresh reseaches
in the field
,if
this kind of TSntric work Is
published,
well circulated and
carefully
studied.
m&t
when I was asked to adit this book for the Govt,
Oriental
Mss*
Library,
I was furnished
witfo two
SBEFAOl*
paper
manuscripts,
of
which one
is
_
the
property
of that
Library
and another
is of
Ayurvedaeurya
N. Madhava
Menon*
We have
given
the
sign
u
A*
f
to the former
and
**B" to the latter
which can ho
found in the foot-note
below the commentary.
There
exists similar Tantrika
work caller!
Kasyapa
Samhita or Garuda
Pancak^arl Kalpa
published
by
SrlYatiraja Sampat
Kum:irasvarain
,of
Melkote
in 1933- In this work which follows SrT
Vaisnava
customs and Pancaratra
doctrine,
the
nage
Kasyapa
expounds
to his
disciple
Gautama the various
kinds
of venomous reptiles,
the effects of their
poison**
in the
human
system,
and their remedies- There are
about
half a dozen
chapters
in this work and we can
see there not
only
the
subject
matter of those
chapter*
but
also almost
all the
verses, passages
and mantras of
those chapters
in about half a dozen
Pa^alas
of
Tantra
Sara
Sangraha
in the same order
identically*
I,
find
a
great
similarity
between these two books
printed
Kafiyapa
Sariihita and the
palm
leaf MM. No*
R. 3149 of the Oriental Mss.
Library,
Madras.
KuAyapa
Samhita
is an ancient work* There must he a common
source
for both these authors
(Ka&yapa
and
Nuruyatia)
to
gather
necessary
materials to
compile
tliene two
works-
Ka&yapa
Sartihita and Tantra Sara
Sai'tgraha*
Narayana
mention-* this Tantric work nowhere in his
work
Tantra fara
Saftgraha*
He refers
nothing-else
except
a few unknown works
Bikhayogadi
Tantra to*
Sri
Sampatkumara Svumiji,
the
publisher
uf
Kasyapa
Sartihita mentions this work as
t#
NariyaijiIyara
lf
but not
Narayaijlyam
"
in the
preface of the
work
Saifahita
published by
him*
*
Kerala
is^kno^n
to be a
place
nofc*
only
for
Sanskrit and
lyurvedic
learning^
but also for
learning
of
Toxicology,
Mantra Sasira
and allied
subjects.
Jhia
T5ntric work is also
coming
from that
part of
th
fBWACB
9
country.
This work Tantra Sara
Saftgraha*
which was
found in some
places
in Malabar and in the Manu-
script
Libraries is now
fortunatly brought
to the
light
of the
day
in fine
print,
possessing
several
up-to-date improvements.
I have
tried
my
level best
also to collect all the names of the
important
subjects,
Mantras and technicalities from the book and
prepared
an exhaustive Index and
appended
the
same to the
book for
easy
reference of the readers who
may
take
interest in this work.
In this Introduction, or Preface I am not
giving
the
neceHHary
details and
quotations
as
regards
the facts
related to the
author*$
life,
the detailed feature of
this work and
many
other allied
subjects pointed
out
by
me in this Preface and I
request
the readers
to
go through
the Sanskrit
Introduction
(q^tar)
which
follows this for additional
information.
My
sincere
thanks are due to Sriraan T.
Chandrasekharan,
M,A., L.T.,
Curator of the Govt- Oriental MBS
Library,
Madras for the
opportunity given
to me to
study
this
forgotten subject closely
and to edit this
work and I
am
glad
to note at the end that
myself
and the
learned
Curator were able to see the success of our earnest
attempt
in
completing
the
publication
of this
Tuntric
work.
"Arya
Grham
"
\
Vepery,
MadraB-7[
M.
DtlBATSWAMI
AIYANGAR,
31850, I
4593
ii ^it it
'
*WF
fft;',
'
pt
TOt
Wtffaf
A
12
1W
^IS
ftfife
:
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ii
"
18
, ,
,
, URfe^ , l^qjfteq?!^ , Irs^ ,
14
T;, (3)
(4)
U
"
?:
, (2)
:, (5)
SRI
^Pflfi l"
pr
I
"
t
ift,
"
nai I
"
:
i
fwife
, qj,
i^ ferowc
16
ie
i[RS-
\
^4tn
fcfefaawr
|i i
*WW
:
i
(*)
:
j
q
ftwwrtwW fivwr
fesfeai
fesftw w
*Mfi ftftwS i
1 The Mss.
VI^A-NAKJlYAIjlIYA
is
described
under E, Nos.
4167, 5200,
and 3837
in the
Triennial
Catalogue
of The Govt
Oriental
Mss.
Library.
The last
colophon
of K.
No 3837
runs:
**
ffir
[
Please see the last
portion
of
^jftvi
also-j
17
sr
(ang%[Rf
: %RT
r
^:
3
q&sim :
fe^ci. i
imf
ft*
a^
( P. 2
)
2
The book
Ka^yapa^Baiiihitd,
a Mantra &u*>tra
was
puplished by
tin
Yatiruja Sampatkuntura
Svaminof Melkote in I9!i3.
[There
existH
another work with similar title which IH
entirely
on medicine written
ny
Vrddha
Jlvaka and
published by
Pandit
Hemriij
Marina of
Nepal
in 193s, This latter work ha
nothing
to do with the former.
]
The
palm
leaf Ms.
bearing
E. No. 3149
of The Govt.
Oriental Mss.
Library,
Madras
in Grantha
character contains
identically
the same
parts
( %!i^t|^i^m, linci'*!^ 3rd
Pa$a!a
and
the last two
appended to
)
which are found in the above
printed
KuSyapa
Sariihitu.
19
I *FS[RT
1 Of*
pp* 31, 61,
141 and so on. Also
Kayapa
SarfthitS Ok XII.
(2)
(4)
(0
(8)
,
% if
3
sr
"
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JNf
fie*?,
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304-306.,
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182,
gfi.
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