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UNIVERSAL LAW, NATURAL

SCIENCE AND PHILOSOPHY
Walter and Lao Russell
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A Home Study Course
Copyrighted 130 by
Walter Ruwll
No part of t hi s manuscri pt a t be printed in a ny
f or m wi t hout permi ssi on fron. the aut hor, ez cept
by a r evi ewer who may quok brief passage8 in a
r evi ew t o be pri nt ed in a mulazine or news paper .
ISSUED FI
THE WALTER RUSSELL FOUNDATION
SWANNANOA, WAYNESaORO, VlRGl NlA
P R E L U D E
50
INTIMATE HOMZ STUDY COURSE
of
UNIVERSAL LAW, NATURAL SCIENCE AND FHILOSOPHY
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These l es s ons a r e f o r t he purpose of r eveal i ng t he na t ur e of
God and ver f f yi ng R i s Pr esence as t he One Uni ver s al Bei ng, t h r o u a
u
t he gr adual unf ol di ng of t he secnet pr oczsses of Cr aat i on which
have u n t i l now been unknown t o mln,
My a b i l i t y t o pkove God a s a s c i e n t i f i c f a c t and br i ng Hi m
wi t hi n t he ranga of manPs compre'nension through i n c o n t r o v e ~ t i b l e
I -
evi dence of His c ont r ol l i ng Pressnce i n a l l c r e a t i ng t hi ngs i s
t he r e s u l t of havi ng exper i enced f u l l y t h a t r a r e s t of a l l ment al
phenome a known a s The ILLUMINATION i n t o t he Li ght of Cosmic Con-
P
s ci ous nes s , dupi ng a t hi r t y- ni ne day and ni ght p e ~ i o d i n May and
- June of 1921,
-
w
I w i l l not des cr i ba t h a t phsnomenon hz r e , f o r i t w i l l be
f u l l y descki bed i n t he f ol l owi ng pages, except t o expl ai n t h a t
t he s e a t of s e ns a t i on becomes conpl 3t el y seveked from i t s c e nt e r -
i ng consci ous Mind f o r i n t e r v a l s , followed by i n t e ~ v a l s of par -
t i a l awakeness of bodi l y sensi ng. Curing t hes e i n t e r v a l s of com-
p l e t a sever ance one becomes wholly Mind, t he One Mind of God, i n
which I s al l - knowl edge, all-powez and a l l - pr e s e nc e , During a l l
h i s t o r y s i nc e t he dawn of Consci3usness i n man, t her e have been
) ~ e c o r d e d about t h i r t y cas es of p a r t i a l i l l umi na t i on but pr obabl y
onl y t h r e e i n a l l h i s t o r y have bsen f u l l y i l l umf ned,
UNmRSAL LAW, NATBBAL SCBNCE AND PHILOSOPHY I1
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Na t u ~ a l l y t he e n t i k e t y of t hz s e c r e t s of Clkeation weke mine
e
t o know e s a compl et e and cons1 s t k n t cosmogony whleh anabl ed me
t o vi s i on t he uni ver s e a s a whol e, Underl yi ng a l l of i t was a
fundament al pr i nc i pl e whlch i s s o si mpl e t h a t I f e l t t h a t I coul d
gat hek t he g r e a t s c i e n t i s t s of t he world t oget hek and gi va them
t h a t e nt l ke p ~ i n c i p l e i n a few mi nut es, f o r I had been aware t h a t
sci ence has baen seakchi ng f op such a n undskl yi ng pki nei pl e which
would appl y t o a l l phenomena f op decades ,
Thi s I prepaped t o do by pur chas i ng a t e x t book of sci ence
( ~ u n c a n ~ s New Knowledge) t o f a mi l i a r i z e myself wi t h t he pkesant
s t a t e of s c i e n t i f i c kmowledge, f o r be f or e my i l i umi nat i on I knew
not hi ng ~ha t s Ot 3~e P of s c i e nc e , To my amazement I found t h a t t he
e n t i r e cosmogenetfc t heor y of s c i e nc e was s o ucl i kz God and Nat ur e -
k,
t h a t , whi l e r eadi ng i t , I f e l t t h a t t hes z l aws, hypot hesses and
ot her concl usi ons coul d not pos s i bl y have been wkf t t en by men of
our day f op t hey weke s o f a k a f i e l d from f a c t t hey seemed more
l i k e t he cocj ur i ngs of As t h u ~ i a n s ages who t ol d of t he f l a t e a r t h
upheld a t i t s f our c or ne r s by huge a l e pha nt s a s t he i k cosmogznetLc
concept ,
As I kead t hes e unnat ur al t h e o r i e s and laws i t g ~ a d u a l l y
dawned upon m e t h a t t he s e pkfmal i de a s weke so f i xed wi t hi n t he
ment al st rauct ure of s ci ence t h a t i t would be mom t hac f o o l h a ~ d y
t o at t empt t o c a p q out my pl a n, The s ci ence I r ead was so u t -
t e r l y complax t h a t i t was beyond t he aver age comprehension whe~eas
t h e sci ance of God Os pl a n i n GJatuke which I wished t o gi ve was s o
si mpl e t h a t anyone of avekage i n t e l l f g e n c a could mast er i t without
d i f f i c u l t y ,
UB IVEXk3L U W , NATUFAL SCBNCE >2lC PHILOSOPHY In
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I' a l s o r e a l i z e d t h a t I was as unaware of t he l anguags i n
which t o speak t o s ci ence a s %7 a s of t he C h f ~ e s e t ongue, and i t s
t er mi nol ogy mu s t be mast ered al.:o bef or a I coul d appkoach t he sub-
j e c t , Thi s seemed s t r a nge t o rr* f o r I f e l t t h a t no s p e c i a l t er mi -
nol ogy was even needed t o t e l l ; hat si mpl e s t o r y of t he CAUSE of
a l l EFFECT,
Knowing t h a t I would but k v i t e r i d i c u l e i f I at t empt ed t o
1.
-
i mpar t my knowledge pr emat ur al y, I began a n Fnt ans i ve pr e pa r a t i on
t o s o e f f a c t u a l l y pr e s e nt Gode: si mpl e p r i n c i p l e , which i s f or eves
r epeat ed i n ever y phenomena of not i on, t h a t t he r e coul d be no pos-
s i b l e l e g s l e f t f o r t h s ol d ant I nc ons i s t a nt cosmogony t o s t and
on. To do t h i s i t became nece:?aPy t o s o b u i l d t he new ona t h a t
t h e ol d one need not be at t ack?: t o t a a c f t down, but mer el y pai nr
t he p l c t u r e of what i s r i g h t Oi - 5P t he ol d p i c t u r e of what I s w~or g
s o e f f e c t u a l l y t h a t t he ol d one can never a g a i n be seen,
Duking t h i s l ong p e ~ i o d I l ave made some pkogkess by gr adu-
- a l l y i n f f l t k a t i n g some new i d e ~ ? about t h* 6hernents ~f mat t er
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dur i ng my saven gz a r s of t he Fr2sidancy of T h e Socf at y of Ar t s and
Sci ences , such a s my work on hqjrogen which l e d t o t he di s cover y
of i t s I s ot opes and heavy wat ei , and by c h a ~ l t i n g eha two at omi c
bomb el ement s which I t hen copg?l ght sd un,der t he names of Ul ai . : 3i am
acd Uriurn, Twenty year s l a t s r -hay were i s o l a t e d and renarnad
Pl ut oni um and Neptunium wfthou: gfvizlg dua ci aadi t t c me f op ha vi r g
f i rast gi ven knoul edga of t h 2 i ~ ~ x i s t e r ~ c e t o khe w o l d by mai l i ng
my new pe r i odi c c h a r t s ' c ont a i nz g t has 5 two s l emect s t o on:: r;ilau-
sand f o ~ a mo s t s c i e n t i s t s ,
Thi s , and many ot huc di s cci 3ci es war2 gl vdn by mz t o t hz
UNTVERSAL uV, NATURAL S CI E NCE AI'q;JD PHILOSOPHY 31
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wo P l d without ~ ~ e d i t , but t h a t d i d not ma t t e ~ , Tiauth event ual l y
f or ces kecogni t i on and I coul d a f f or d t o be wise and wai t u n t i l I
had wor t hi l y pkepaked f o r t he day when t he Li ght could s o f u l l y ke
focusi ed upon t he t r u t h t h a t i t s r ecogni t i on could not be avaded,
The fundamental cosmogony of s ci ence which s o amazed me was
what might be termed a t r a n s i e n t , di s cont i nuous , unbalanced one-
way universa which had a begi nni ng aeons ago by t he unsxplained
and unexpl ai nabl e fopmat i on of a tremendous flamfng mass of he a t
which i s slowly r a d i a t i n g away by s p l i t t i n g i n t o smal l es masses
which expand wi t hi n t hemsel ves, and f ~ o m each ot hek, u n t i l t hey
event ual l y end i n h e a t deat h,
Ou t of t h i s unnat ur al t heor y came t he f i r s t and second laws
of thermodynamics which have no v a l i d i t y whatsoever, f op t he pr e-
mise t h a t heat i s ener gy, upon which t hey a r e founded, has no
v a l i d i t y , The r e s u l t a n t one-way uni ver s e allowed f op no compen-
s at i ng genepat i on t o count ar bal ance i t s r a di a t i on, des pi t e t he
accept ed law of equal and oppos i t e a c t i o n and r e a c t f on, "!3nergy
cannot ran up h i l l " , s ci ence s a ys , "it can only Pun down h i l l t 1 ,
It 80 happens i n God s pl an t h a t ene2gy n s i t h e ~ r uns up, r,or dowr,
h i l l ,
God Is univessaP body i s a two-way compsnsating, cont i nuous
and e t e ~ n a l u n i v e ~ s e sf abs ol ut e bal ance i n eveky e f f e c t of mo-
t i o n , Genepatien e qua l s r a di a t i on, ccmpkession equal s expansion,
t he red hal f of t he speef;rum equal s t he blue h a l f , s o l i d mat t er
bsl ances t he p o t z n t i a l of its s ur ~ound9ng space f n e v e q wavz
f i e l d , and each one sf ever y oppos i t z p a i r not onl y bal ances wi t h
i t s opposi t e but boaans i t s oppos i t e through s equent i al intzrchangz,
UN NERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY . V
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, . , , , , .! -
. , . , .,I: . - . "
, . , ...
r <, !
, , i ~ , , ,!',; .z! ,
God D s uni ver s e i s e n t f ~ e l y composed of microcosmic and macro-
cosmic masses of pul s i ng e l e c t r f c waves which we c a l l ma t t z r ,
These pul s i ng waves c o n s t i t u t e t he u n i v e ~ s a l he a r t be a t , o r uni ver -
s a l b ~ e a t h of GodDs body, God' s body cont i nues i t s ma ni f e s t a t i on
of t he l i f e p r i n c i p l e by bkeat hi l i g outwapd and inward s e q u e n t i a l l y ,
j u s t a s you br e a t he out and f n i n bal anced sequences t o c ont i nue
your appear ance of e x i s t ance ,
Every mass i n t he uni vekse br eat hes out and i n , r hyt hmi cal l y,
L/
There a r a no except i ons t o t h f s law which ever y nebul a, s un, pl a ne t
or e l e c t r on of a n atom obeys, but f n var yi ng f ~ e q u e n c i s s appr opr i -
c + a ~
a t e t o t h e i r p o t e n t i a l , Your bkeat h f r equency may be t sn, , pap min-
u t e whi l e t he s u n v s f r equency i s one cycl e i n el even ye a r s .
,(N R F - U L ~ C
The most obvi ous f a c t of Ka t u s a i s i t s r epet i t i on/ , of avar y
e f f e c t of mot i on i n two-way pul s i ng c yc l z s , It i s unaccount abl y
s t r ange t h a t s c i e nc e has never obsekved t h i s most obvi ous of a l l
of Na t ur e ' s c h a r a c t e r f s t i c s . Eveky cycl e 1n Natuke f s a two-way,
- .. equal i nt er change between p a f ~ s or" opposi t e condf t i ons , That . .
. , ,
: . .
: ,. ;, ,,< .:, >, .- /<.. i.. c;<-. .': ,,TC . a - ; . "
' J
i nt ekchange bet ween t he e qua l l y bal anced ' Lode s Ad cat hodes of
t h i s e l e c t r i c wave u n i v e ~ s z c c ms z f t ut e i t s pul s i ng haapt beat ,
which l i kewi s e i s c yc l f c , ot heswfse f t coul d not cont i nue,
Thi s e l e c t r i c wava uni ver s e o f df vi ded' pr es s ur es 1s a n e l e c -
t r i c r ecor d of @odgs t hf nkf ng, It i s t he Cr eat f on of an evep
l i v i n g and e t e k n a l C r e a t o ~ , 1% Ckeat fon i s condemned t o deat h,
t hen, by t he same t oken, s o i s t he Ck e a t o ~ ,
God Is uni vekse of e l e e t k f c wave mat t ar has no begf nni ng OP
endi ng i n t i me, f o r time i t s e l f i s voided by i t s e l f , It ha s no
e xi s t e nc e except t o t he l f mf t ed sdnses of man who s ees but i t s
UNIVERSL LAW, NATURAL SCIENCE AND PHILOSOPHY V%
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f olaward fl ow and not i t s compensat i ng, voi di ng baclmakd f l ow,
Time i s but a p a r t of t h i s g r e a t i l l u s i o n of Nat uke, t h i s
cosmic Li ght mi rage which for eve^ s i mul at as t he i dea of God P s
knowing, t hrough two-way bal anced s e l f - voi di ng motion which but
produces a n unr eal uni ver s e of seemi ng, If time has no ot hz r than
5
a sensed e xi s t a nc e it can have no begi nni ng 02 endi ng,
The purpose of t he s e l e s s ons i s t wof ol d, F f r s t , and par a-
mount, i s t o prepake t h e layman who desf kes geksonal powek and
pr ogr ess t hrough achi evement i n peksonal cpeat i ve e x p ~ e s s f o n t o
a t t a i n t h a t end by f u l l under st andi ng of t he CAUSE of a l l t he
EFFECTS he produces i n or der t h a t he may - g-ommand .,...those--sf -._ f e c t s t o
--.--I.._-
h i s obedi ence,
_/--.-_---
With cosmic knowledge as a f oundat i on upon which he can fi rm-
l y st and t o f ace ever y problem of h i s d a i l y l i f e , whethek s oc f a l ,
domest i c, bus i nas s , h e a l t h , f amf l y, f r i e nds hf ps , pkof es s i onal or
ot heswi se he can meet them wi t h a c l a r i t y of vi s i on and conquer
them wi t h i n t e l l i g e n t a c t i o n and de c l s f on i ns t ead of cornplexing
h i s pkoblems because of h f s i n a b i l i t y t o f u l l y compkehend t h e i ~
cause,
--
The secondaaay purpose i s t o s o thoaaoughly def f ne and e xpl a i n
t h i s uni ves s al i l l u s l o n which seems s o Pzal t o t he sensds of man,
and prove t o t he s a t i s f a c t i o n of t he most exact i ng s c f e n t i s t t h a t
t he e n t i s e e l e c t k i c wave uni vepse 1 s but a cosmic cinema pi ct ur i ng
a cosmic i dea of caus e and e f f e c t wi t h essmfc p ~ o j e c t f o n eamzras
cal l ed wave f f e l d s of l i g h t , Thesz i magi nary oosmfc p ~ o j e c t i o n
cameras of' l f g h t wave f f ePds a r e a s descki babl z and def i nabl e
mechani cal l y a s t he p ~ o j e e t i on machines of t he12 e a r t h l y count er -
UNrVERSAL LAW, NATUMAL SCDNCE AND PHILOSOPHY V I1
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p a r t s a r e de s c r i ba bl e and def i na bl e ,
/
The cosmfc cinema i s a g l o k f ~ u s ma ni f e s t a t i on of t he i magi -
nar y t hought pr oces s es of God' s Mfnd, but t he pr oj e c t e d l i g h t
images of God I s i magi ni ng which seem t o move and have l i f a of
bei ng i n them a r e but e l e c t k f c a l l y sensed t hought f o ~ ms of thought
irnagfnings which but c o n s t i t u t e a mirage of t h a t RSALITY which i t
but s i mul a t e s , Thi s f a c t w i l l be gkadual l y c l a ~ i f i e d a s t he82
\J
chapt er s unf ol d, a l s o God Peason f o r l i mi t i n g t he ._sansaa of man
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i n or der t h a t he shoul d be l i e ve t hz s i mul at i on t o be ~ e a l i t y ,
-
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Thi s s o l u t i o n of t he seemi ngl y unfat homabl e myst ery of Cr eat ok
and Cr eat i on f u l f i l l s a pkophesy made by S i r olive^ Lodge who s a i d,
i n e f f e c t , t h a t i f f n t he coming cdnt uki es t he gkeat cosmic s a c r e t
was a ve r r evaal ed t o man i t s d f s c o v a ~ y would not come from t he
t r a i ne d s c i a n t i f i c Mind b u t would be t he supkeme vi s f on of some
podt , pa i nt e k, phf l osophek ok s a i n t who coul d s ee t he uni vs r s e a s
a whol e,
It i s my hope t h a t each Peader w i l l s o c l e a kl y comp~eh5nd
V
each p a r t of t h i s whole pf ct uke of Qo d q s cosmic pl an t h a t each om
can s o put them t oget h2r I n h i s compkehznsfon t h a t he t oo may
vi s i on t he many pa c t s a s One mo l e , He who can s o s t r ongl y see
t he Onanes s of a l l t he seernlng many p a r t s of God s pl an may maka
of h i s own l i f e a di vf ne ext ens i on of t h a t One and t hua become
---
mast er Cr eat or of h i s own ~ m a t i n g unf vekss .
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wa1te.i~ Mussel l , Sc , D,
UFl IVEMSAL L AW, NATU-L SCIEMCE ANC PHILOSQPHY
BY
Wal t er Russel l , Sc, D,
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
L E S S O N N U M B E R 3
The Wal t er Russe ll Foundai i on, Swannanoa, Waynesboro, Vi r gi ni a
Copyrighted 1950 by WalteP Rus s el l
'b
MECHTAT I 6N 3 C ~NTI PI CAEd H, P EXPLAINED
Medi t at i on i s t he most impoktant of a13 t he f unct i ons of
human l i f e which f u ~ t h e k human pr ogcess, So l i t t l e i s known of
i t , even by t he g ~ e a t e s t of t he world s geni uses who cons t ant l y
pr a c t i c e i t knowingly but could not expl ai n i t , t h a t i t now seems
necessaky t o s o cakef ul l y def i ne and expl ai n t h a t di vi ne f unct i on
t ha t evekyone can knowingly pkact fee i t and t hus knowingly command
h i s achievements t o be mas t er l y, .JP command h i s body t o be p e ~ f e c t
or h i s l i f e t o be f u l l t o ovesflowing, - f op thkough medi t at i on
k
- every man can become whatever he wishes t o become,
-- - - --- -
Medi t at i on -. - Is eommcning wi t h God f op t he Luppose of working
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knowinajly wi t h God,
--
WORKING KNOWINGLY WITH GOE
You a l l know t n a t i s t he wag I work, and because of it I have
been enabl ed t o do t en t i mes t he a~ount sf work I othekwisa would
have done, and a l l of i t i n a mast er l y mannes, When I ENOW t h a t
God' s t hi nki ng and mine ape ona, and t h a t I am s o eensci ousl y
aware of Hi s ppesence at evepy wokkfng rnornene, l i kewi se conscious-
l y f a e l i ng my hands t o be ISfs hands, rng W O P ~ could ne t be ot her
UNIVERSAL LAW, NATURAL SCIENCE Ml D FMILOSOPKY Page 2 -
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than mast erl y.
T o const ant l y work knowingly wi t h God, never ceasi ng, 13 t o
be const ant l y i nspi ked with t he e c s t a s y of His nat ur e, I have
f e l t t ha t way si nce I was a c h i l d , I f e l t Mis presence wi t h me a t
the piano. The musi cal rhythms which flowed fkom my Soul were
i nt er pr et at i ons of M i s rhythmic t hi nki ng a s they became my t hi nk-
i ng, God was my t eaehep. I needed no o t h e ~ , Be was always wi t h
me i n my Soul and l i f t e d me t o gkeat hei ght s even i n my eakl y days.
. >'
A l l duping my l i f e I have walked and t al ked and wokked know-
i ngl y with God, E ~ e k y yeap i n May He took me up unto a hi gh moun-
t a i n f o r a few days al one with Hi m i n His Light t o i l l umi na my
path fop the years ahead which Me had planned - f op me with m e , Fcr
-
I had always dimly known t he yeaks ahead f op me which were so -
amazingly c l a ~ i f i e d I n 1921 when The Message of The Divine I l i a d
was intekpketed f op t he dawning age of Cosmic Man,
Ifnowing t h a t I must demonstsate by my own l i f e t h a t which I
must teach t o o t h e ~ men my one d e s i ~ e thkough l i f e has been t o
l i ve l i f e wokthily t o mani fest t he power i n me which God gi ves t o
every man fop t he aski ng, and t o immunize myself from a l l t ha t i s
unlovely i n okdek t ha t 9 could fokeves ckeat e with Hi m t ha t Beautq
of balanced khythmfc t hi nki ng which i s His uni vekse,
And so i t i s t h a t t he time has now come f'ok me t o t each you
who desi ke t o unfold youk own omniscienea how t o ffnd t ha t zer o
of s t i l l n e s s i n His Li ght which w i l l i l l umi ne youp way t o your
own mountain t op,
THE FIRST STEP
To medi t at e with God f i r s t f or ge t yous body and s t op t hi nk-
1
UNIVERSAL L AW, NATURAL S C> BNCE AND PHILOSOPITY Page 3
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i ng about anyt hi ng. Deeentkate t o t he zeps of s t i l l n e s s , Become
a vacuum i nsof ak as your senses ape coneekned, Desi re t he Li ght ,
If you could expr ess i t i n wokds l e t t h a t expkession have a mean-
i ng but wi t hout words, Let i t @s more l i k z a c e a l i z a t i on, a s
though you s a i d i n words:
"The gl or y of Thy anoi nt i ng Li ght i s upon me,
"I am i n t he s p i k i t , Thy Li ght i s a l l about me, It encorn-
passet h me, It s hi net h through me, 1 am di ssol ved i n Thy Li ght ,
V
"Thy Li ght i s my Li ght , I am immersed i n my Li ght .
"I am i n Thy Li ght , bowi ng Thy Li ght ,
" ~ e Thou me, t h a t I may not be myself al onen,
MEDI TATI r n 'DEFINED
Medi t at i on i s t he de-sire of man t o know God i n him and t o
-- . J --
mani fest -- h i s God awareness Q ext endi ng h i s - knowinq, through h i s -
t hi nki ng, to the product fon - of mat eki al bodi es ekeated Q -- him i n
t he image of h i s i nspi ked - ,
- --
1 might put i t mope simply by sayi ng t h a t medi t at i on - - i s a
'd de s i r e t o be al one wi t h God t o t a l k with Hi m, Medi t at i on i s
----- 7
r e a l l y g confeke~g-e - -.---- between youp ---- -- Soul -- and ---t he Bniveksa% Soul ,
---
To be One wi t h Bod means t o de s i r e His kaowledga and poweaa,
God' s Mind i s youk Mind, hence you have a l l knowledge and power
t h a t God has t o t he ext ent of ~ O U P awareness. of God i n you,
I f God q s knowledge i s a s l e e p i n you it must be awakened i n
order t h a t you may be awake of i ~ , When you ace awake of i t you
P
can use i t , f op t he e nt i ke t y of Un i v e ~s a l Law wo~ks with and f op
- - - = - - - = -.- - --- --- ---
gou a t ~ o u r c om.aand,
-
To t he e xt e nt of your awaramess, and t o t ha t e xt e nt onl y,
UNIVERSAL LAW, NATURAL SCIENCE ATJD PHILOSOPHY Page 4
..................................................................
you may use uni ver s al powek t o t h i n k your knowing I nt o r nat ar i al
forms, Your i s youk Mind S e l f . Your Mind Sel f i s you,
t he et eknal Being. Your Sel f i s not your body, nor i s your know-
ing I n your br a i n, but i t C O ~ ~ P O ~ S your body and your br a i n a s i t s
absol ut e mast er , Do not eonfuse your Mind and br a i n a s one. . You
Mind t hi nks through your br a i n, and wi t h i t , a s a l ever works upm
i t s ful crum, f OF your br a i n i s b u t t he i nst sument f or f u l f i l l i n g
t he commands extended t o i t by Consci ousness which Mind i s , Your
br ai n s e c o ~ d s memokies, exgePi encas and i nf ormation e l e e t r i e a l l y ,
j us t a s phonog~aphs l i kewi s e do, b u t i t i s t he w i l l of your Mind
which ordeks YOUP br a i n t o obey j u s t a s it l i kawi se o ~ d = r s your
automobile t o obey,
The measure of your eosmfc knowing i s t he measure of your
s e l f and God awaseness, It i s t he measure of your a b i l i t y t o
dwell i n t he Li ght of al l -knowi ng and t o command t he thought uni -
verse of Ckeat i on wi t h God a s Co-Ckeatok wi t h God,
Thfnkfng what h o w i n t o %ma- f or ns i s e xp~e s s f ng
- P P -- - - -- -
your e t e kna l Sel f .- i n - the --. -i n v i s i b l e uni ver s e of Mind,
- - -
Gi vi n. ro~aaaad bodi es t o f m a e e d t a t forms, b e f ol l owi ng
-- - - - -- - --- - * -- 4 - --
9 -ts wi t h ~ t i o n s , & m i n g EP et t ernal Sel f i n
- - - ---
t he vi s l bl e uni vesse s f mat t er ,
- -- - ----
That i s a l l t h a t God does, f o r hz cont r ol s His aheet ki c body
a s i t s abs ol ut e mast er , H3 kaeps a l l of i t s l nt ekaet i ons and
i nt er changi ngs i n abs ol ut a bal ance, f or God i s e t e ~ n a l l y c r e a t i ng
His body i n t he fmags of Rl s d=s l c I ng,
Ycu eana do l i kewi s e, i f you das f ke t o , only by wo~kf ng know-
i ngl y wi t h God, You can be mast er of y o u ~ body i n t he rn3asu~e af
UNNERSAL LAW, NATURAL SCIENCE AkaD HILOSOPRY Baga 5
..................................................................
your awakeness of God i n you, and keep it i n bal ance i ns t e a d of
c ont i nua l l y unbal anci ng f S En di ves s ways from mom u n t i l ni ght
and from ni ght u n t i l morn, weakfng i t out wi t h t ans f ons and s t r a i n s ,
f e a r s and wokryi ngs, and vaki ous emot i ons which dest koy your body
wi t h t oxi c poi s oni ngs ,
Whatever you know you t hi nk--and what you t hi nk you become,
?- - - - - - -
. . -- - . -. - . . - -- ---a- - -- - .A"..-#-----
CWATING BODIES
Thi s br i ngs us t o a poi nt where much conf us i on e x i s t s regard-
d
i ng Mind and mat t ek, We must make t h i s ke l a t i ons hi p s o e l e a k t hat
t he conf usi on w i l l di s s ol ve i n your u n d a ~s t a n d i n g ,
Mind i s s p i r i t u a l and c ons t i t ut e s t ha i n v i s i b l e uni ver s8 of
CAUSE,
Mattak i s phys i c a l and c ons t i t ut z s t he v i s i b l e uni ver s e of
EFFECT.
GodDs Mind has but one I dza, That i dea i s Cr eat i on a s a
----- ---- - 7
whole,
God has b u t one -, dz s i r a Es t o gi ve e ~ e a t i v e
---- --- P
L ,., t o H i s one whole I dea,
--- -
God expkes s es Hi s des %r e e l z c t k f e a l l g bg t hi nki ng and imag-
i ni ng ,
God i s t he u n f v e ~ s a l Soul , God ! s t hi nki ng and i magi ni ng
c r e a t e s a body t o mani f est Hi s Soul , That body i s t he e l e c t r i c
-- --
wave uni vzsse a s a whole, It 1s Bod' s ona i dea di vi ded by H i s
- - -
UF, ~4
t hi nki ng and i magi ni ng i n t o eount l s s s mi l hi ons, of f ds as , each
havi ng a d i f f e k e n t l y fosmed body b u t a l l mani f es t i ng t he one by
bei ng e xt e ns i ons of each ot he r ,
There i s naught e l s s i n all of t h i s v a s t uni ver se but moving
UN IVERS4E LAW, NATURAL SCDflCE AMD PHILOSOPHY
Page 6
P- - - _ _ D_ - - - - - - - _ - O- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
bodi es 3xt andi ng fsom t he s t i l l n a s s of t he cosmfe Li ght of Soul
which c3nt eks t hi nki ng Mind of God and man, 411 f o~med bodi as a r e
made i n t he image of God and man, and ext anded fkom Mind imagin-
i n g ~ t c mani f est God and man,
Hcw si mpl e i t e a l l y is when you t hi nk of i t t h a t - - - Cr eat o~
- - --- -
and Cr est i on be i ng j u s t Mind imagined forms e l e e t r i e a l l y ext ended
- P
I nt o e l 3 c t s i c a l l g formed ' bodi es f as hi oned i n t he images of t h e i r
- -- -
HG; ~ much more simpbe it i s t o t hi nk of a l l t he univeiase a s
One Mi c d One Soul and One body, seemi ngl y di vi ded i n t o many Winds ,
9 - - - -
many Sc-1s and many bodi e s ,
Yc*i must r e a l l y l eakn t o t hi nk of Bod and Bodos body t h a t way
bef or e 7ou can f u l l y undesst and t h e ONENESS of a l l t hi ngs , When
you do l a a r n t o t h i n k of i t t h a t way you w i l l t hs n know t h a t t he=
a r e not two s epar at e OP sepakabl e things i n t hz u n i v a r s ~ , Li ke-
wise yc; w i l l f u l l y undzr st and t h a t a 91 t hi ngs a r e ext ens i ons of
aaeh ot i ek, and of t h e ONE,
Ho-4 gl or i ous and wondakful f s t he ~ e a l i a a t f o n t h a t Mind of
man and Mfnd of God can h o w t h e f ~ oneness i n mpdi t at i or, i n or der
t h a t t hs ek*eatfons of" man can have t he bal anczd khythms, t he sym-
metry azd t he s t a b i l i t y of Bod s c r e a t f o n s ,
All t h a t Bod does i s t o t hi nk t hought fokms of f dzas and gi ve
them fc2rned bodi es from Iifs body and Soul of Hfs Soul ,
Go5 t hi nks man and t hz body of man appear s i n t he image of
@odvs i ~ a g i n i n g , I n t h e sane manner t he bodi es of r os es and oaks
of t he Sor es t , a nt s and l i z a r d s , a l e pha nt s and earnals, pl anet s ,
suns and oceans wi t h t h e i r l i v i n g h o s t s of' swimmfng t hi ngs , and
UNIWRSBL LAW, NATURAL SCI l 3l l CX ANN13 PHILOSOFEY Page 7
-----_----_-------------------------------------------------------
c ount l e s s ot her f ormed bodi es appaar a s s e pa r a t e i de a s a l l axt end-
ed from t he One, and a l l from each ot he r .
And t h a t i s a11 t h a t man does. He a l s o t hi nks t hought forms
of i deas and g i v e s them formed bodi es from t he uni ve r s a l body and
Soul from t he u n i v e r s a l Soul . The engi neer concei ves t h e image
of a br i dge and t h e formed body of t h e br i dge appear s i n t he i ma g
of t he engi neer s i magi ni ng.
- Li kewi se t h e musi ci an t hi nks music i n t he s i l e nc e of h i s fmag -
'.-/
i ni ng, and l o , t h e formed body of t h s music appaar s i n sound
ext endi ng from t h e s i l e n c e . And s o a r e you and a l l men t hi nki ng
imaged forms of mul t i pl e t hi ngs and gi vi ng them formed bodi es i n
t he image of t h e f r i magi ni ngs.
AWAKEN YOUR Oh% GENIUS
There i s not hi ng t he g r e a t e s t gani us i n t he world can do t hat
you cannot do. You have t he same i nhe r i t a nc e t h a t he ha s . Tha
onl y r eason why you have not gi ven evi denca of i t i s becausa you
have not y e t been aware of i t . I n ot hek words you have not y&
- -- -- --- -+-
-._,.
di scover ad your S e l f .
The g r e a t e s t mi r acl e t h a t can happan t o you i s t h a t wond=r-
f u l di seovapy of your Se l f , t he df vf ne power wnfch l i e s wi t hi n
your Se l f , and t h e unl i mi t ed knowledge which you unknowingly have
which you coul d nevek acqui r 3 from books or u n i v e ~ s i t i u s i n a
t housand ye a r s ,
One of t he r zas ons you have not y s t made t h a t marvel ous d i s -
covery i s becaust-: medi t at i on i s s t i l l new t o t hz human r a c e an3 i s
sl owl y bei ng di scoveked by men, one by one, a s each one begi ns t o
he a r t h a t "I nner Voi ce of t he s p i r i t r P which i s f or e ve r c a l l i n g
UNI VERSAL UFi , NATURAL SCIENCE AND PHIL038PEY Bage 8
- P - P P P _ - _ I _ _ _ P _ _ _ ^ _ - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - ~ - ~ - - - ~ - - - - - - - - - ~ -
wi t hi n t he Soul s of a l l men, - When you ape .......... to&--busg~."w.~~~..-.ma,t;a~a1 --
t hi ngs t o hava time t o l i s t e n t o t h a t Voice you become chai ned t o
.... .........................
.....,.- .. .... _ _ ........ .- ~ . . .
- . , .- .~
emotions sf youk body and t o t h e demands of ma t e ~ i a l t hi ngs , You
. . . . . . . . . . . . . . . . . . . . . . . . . . ..-....
....
-
.-
..._
.....
_ . _ -..
.-
.............................. .................... .......
a r e ensl aved by them, The moment you bagi n t o l i s t e n t o youp
Inner Voicei t h a t moment/ you become f r eed from s l aver y to body.
The hi gh heavens of @odgs omni pot ent and omnfseferit unf ver se t hen
becomes your dwel l i ng pl ace,
Medi t at i on began when t hf nki ng began a t t he dawn of Con-
sci ousness i n t he human pace. That was but a few thousand year s
ago, Unt i l t h a t time men weke kuled by t h e i r senses and t h e f ~
i n s t i n c t s , As soon a s humans began t o t hi nk and h o w t hs y began
t o suspect a s uper i s k Being, Wokship t hzn began, sun-worship,
i d o l wo ~ s h i p and f i n a l l y t he Innek Voice of t hi nki ng man l ed him
t o t he s pi pf t ua l i dea of many gods, ----- t hen t o one God,
Through t he eent uki es of medi t at f on, or communion batween the
physi cal senses of men and t h e i k s p f k i t u a l i n s p f ~ a t f s n , t he gznfus
of some unfolded beyond ocher s , Thf s gr adual unf ol di ng has been
t aki ng pl ace duping s ~ v e s a l ages of man u n t i l now a ned s t age of
t he human rPaca i s unf ol di ng which i s t he dawn of t he Cosmic Age,
Thz g r e a t masses of mankind a m not ye t Paady f op cosmic knowing
but many thousands ape r aadg f op t h l s new howl edge of' th6 i nvi s -
i bl e uni vekse of t hi nki ng Hind, It may be t h a t t her e ape even a
few mi l l i ons who ape raadg t o become t he seed of t he new r ace of
cosmic man,
The t e s t f o r ascekcai nf ng t hd aver aga number of t hosz who are
P2ady f ok t h i s hi ghek s t e p upward I n t he unf ol di ng of t ha man-idea
i s not a r e l i g i o u s one, it i s a e ul t uka l one. I n New Y o ~ k Ci t y,
U! ! 4 IVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 9
__PI--O_--O-~-PP----------------------------------------------~---
f o r example, about 7000 people out of 8,000,000 paople love t he
h i g h e ~ i n s p i r a t i o n a l rhythmic cr eat i ons of t he wokld s g r e a t gen-
i us e s who i nt e r ppe t t he healatbeat of Nat ure f o r t he Soul s of men.
These same few shun noi s y ckowds, shuddek a t Jazz music which di s-
__C--- - --
t r e s s e s them a c ut e l y, i n 0kdaP t o seek al oneness i n t he f o r a s t s cr
,~
-...~
ocean! s shores where t hey can heala Natuke B s s i l e n t whi speri ngs and
c-
- - .- . . .
7
rhythmic sounds ~ p i n t hei k veky S O ~ . ~ ,
To t he r e s t of t he 8,000,000 t he s i l e n t whi speri ngs of Nature
d
have no meaning whatsoever othek t han boredom, I f t hes e be found
a t oceana s shokes i t w i l l be wheke board walks and b l a t a n t noi s e
vi br a t e s t he s ens es of t hei k bodi es pl eas ant l y f OF t he exci t ement
of t h e i r senses, These s t i l l l f ve sensed exi s t ences wft h body
--
awareness cont kol l i ng t he i k l i v e s , The dawn of Consciousness has
____C-----. -
-
not ye t i l l umi ned them with t he Li ght which s t i l l awai t s t hv~i p
Soul s awakening.
THE CAWN OF Tm COSMIC AGE
Those illurnfned ones who alae now ready t o open t ha doors of
\/
t h e i r Soul s f ak widek f op the Li ght t o fukthuk i l l umi ne them w i l l
u p l i f t t he whole human Pace t o higher- st andards and out of t h a t
whole t her e s h a l l folaever come an avepage few cont i nual l y u n t i l
t he Cosmic Age w i l l be stkong wfth growing numbe~s of t he more
and more i l l umi ned,
RNOWmG--CaCEI$r%N@--THmKaJG--IBA
Cr eat i on i s a n I@EA of God, It i s One Whole I dea, That One
Whole Idea c o n s t i t u t e s what God knows, God t hi nks t he One Idea
i n t o count l es s p a r t s of count l ess forms, Thus God s t hi nki ng
t akes GodPs knowing a pa r t i n t o seemingly separ at e i deas , each of
UNIVERSAL L AW, NATURAL SCI ENCE AND PRILOSOPW Page 10
- - - - _ - - - - _ O- - - - - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - ~ - ~ -
which i s gi ven i t s s epar at e form,
That i s e xa c t l y what you do, You may have a l l of God I s know-
i ng i f you bzcome f u l l y i l l umi ned wi t h i t , but i n each communion
with God you g e t a l f t t l e more of i t each time your Soul t ouches
t he Uni ver sal Soul , You t hen t ake it a pa r t and t hi nk i t i n t o
obj ect i ve form,
You always ge t t h a t which gou a s k f op i f $ou as k f op i t wi t h
- P --- ----
~ o u r Soul i ns t ead of y o u ~ s ens es , If you a s k f op i t i n wokds a l one ,
- -- -
which a r e j us t words, you w i l l not r ecei ve what you as k f o r , bacause
w
you have not asked God f o r i t - - you have but asked youp s s ns s s f o r
i t .
When, hswaver, you have a c t u a l l y wr i t t a n your de s i r e i n t o
your he a r t be a t , a s I have aut omat i cal l y done a l l my l i f e from mo-
ment t o moment, you unf a i l i ngl y a c q u i ~ e t he knowledge you a s k f o r ,
It cornzs t o you i n a t i mel es s f l a s h i n t he language of Lfght which
God uses t o t a l k t o you and me when we wish t o t a l k wfth Hi m,
Having t hus acqui r ed t h a t pakt of t he One Whole Idea which
you have asked fok i n youk heapt , you t hen t hi nk i t i n t o t he form
of a concept by imagining it i n t o a form, Thi s eoncapt ual form
may be mi st y, ole nebul ous a t f i k s t , Do not a c t upan i t whi l e i t
i s s t i l l nabul ous, Decent r at e t o t h s zeko of t he Li ght agai n,
over and oves agai n, t hen c onc e nt r a t e , Each time you e o n c o n t ~a t e
---
you mope c l e a ~ l y see t he image of i c i n y o u ~ i nspi ke3 i ma gi ni ng~,
So long a s it i s s t i l l i n eKCbky0 do not gl ve i t b i r t h i n t o t he
obj ect i ve u n i v e ~ s e s f form and mot i on,
Dwell on It u n t i l i t becomes a s @l e a k t o ~ o u r i cnar vi s i on
-- - - - -
a s t he body you give i t becomes c l e a r t o your out er vi s i on. If it
-
-- - -
UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 11
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
i s a n i n v 5 n t i o n me d i t a t e upon it u n t f l you c l e a r l y s3e i t , Do not
- & - + 4 c f
was t e t i me e xpe r i me nt i ng,
Se e h f t compl et ed me n t a l l y b3f or e you
spend t i me on it p h y s i c a l l y , ot her wi s e i t w i l l be i mmat ure.
If i t i s a s a l e of somet hi ng as s embl e a l l of t h s e l a me nt s of
it t o g e t h e r u n t i l you c a n v i s i o n it c l e a r l y b e f o r e a p p ~ o a c h i n g
your c l i e n t , If i t i s a mot i f f o p a symphony heap it c ompl e t e l y
i n t h e s i l e n c e of youaa Soul be f or e you g i v e It a body. No ma t t e r
what your d e s i r e i s t a k e i t t o God f o r a s p i r i t u a l form b e f o r e you
L/
g i v e i t a p h y s f c a l one, --- Get i n t o t h e f i x e d h a b i t - of s e e k i n a t hat
z e r o of . s t i l l n e s s '& t h e Li ght b e f o ~ e s t a r t i n g t o t h i n k o r a c t .
-- - --
- When you f i n a l l y a c t t o gi ve y o u ~ c onc e pt a p h y s i c a l f or m
keep youp S o u l a t t u n e d t o t h e Uni ve r s a l Soul , Hold f a s t t o t h a t
----
e c s t a s y of i n n e r ;I"oyousness which comes -- f ~ o m - workfng knowi ngl y
wi t h God, Your c r e a t i o n w i l l be f i n i s h e d i n much l e s s tin13 a n3
--
you w i l l know n o f a t f g u e ,
Ta l k t o God c o n s t a n t l y i n Hfs wo ~ d l e s s r hyt hmi c Language of
Li g h t , - The momant you f i n d y o u ~ s e l f worki ng a l o n e wi t h your own
-
L' e go s t o p wokki ng, f op t h e er got i ons of TOUP s ans ed body ape maki ng
- -
you awake - of 9 i t - and youk work w i l l n o t be e n d u ~ %n g wi t hout t h e
---- -
Li g h t of your --- Soul i n i t , Phys f c a l emot i ons i mmedi at el y srnothela
_spiritual - 1 ons .
TAKI NG IDEA APART
You c a n know a n f d e a ' t i me l e s s l y , a l l of i t , bu.t t o t h i n k it
i n t o o b j e c t i v e fokm 1s t o t a k e it a p a ~ t f o r e x t a n s i o n i n t o t h e
t h r e e di me ns i ona l u n i v e r s e of t i me and s pa c e , T o t hus t h i n k i t
you d i v i d e and mu l t i p l y i t i n t o many c ondi t i one d ma t e r i a l f or ms
and s e t them i n mot i on t o become a p a r t of t h i s p h y s i c a l univaaase
UNIVERSAL L A W, BATURAL S C B NC E AND PHILOSOPHY Paga 12
..................................................................
of mul t i - condi t i oned moving f okrns, Thi s c r e a t i ve pkocess r equi r es
a t echni que but knowledge and i n s p i r a t i o n r equf r as no t echni que,
Always remember t h a t God i s c r s a t i n g His uni ver se by gi vi ng
body forms t o Mind imagined f o ~ m s , Li kewi se you a r e c r a a t i ng y o u
uni verse by gi vi ng obj e c t i ve body forms t o youp imagined forms.
You must, howevzr, concei ve t he i dea f o r t hose forms bef or e you
begi n t o bui l d them i n t o your i magi ni ngs, Then you must i magi ne.
them f u l l y bef or e bor ni ng them obj e c t i ve l y, When your imagined
i dea i s s u f f i c i e n t l y c l e a r t hen s t a r t c r e a t i ng i t whet he^ you know
i t s -t echni que o r n o t , ; ;Learn t h e t echni que of .it i n t h e doi ng of
i t . Always remember t h a t a t echni que i s something t h a t your body
acqui r es , and t h a t anybody can a c qui r e any t echni que; but
~a. r i di ~i ns pf ~r a~f on . .+ . :... you do not a c q u i r e , 7:Youal;e.g,dg.ha:y.e t h a t . A l l
,,.. u-,.; .:*i.-.-' ==q "1 i - ::! ; . : . :..,, , ': . . , :....
.....,..;,..... . . . . . . . " .
-
. . . . .
, ~aw;. ." ...(x2 &;p$$-*z.3;.y :.: .r&+-.s,+ ?>.,
You need do fs to avaken - i t ,
And ,@~~~@~~,i;:a.,.,.a~&~~&tfi~".:~i.ri$
I ns pf r a t f oo w i l l t hen come t o you and in t h a t i n s p i r a t i o n
your des i ke i s bai ng f u l f i l l e d wi t h t he knowfng which t h a t i ns pi -
r a t i on i s , The l anguage of Li ght f s wok31_ess, but i n i t i s t he
essence of meaning, You, y c u ~ s e l f , can p u t i t i n t o wokds, f op
t h a t i s but a t echnf que,
Likewise whatevek f o m you wi sh t o gi ve it, you, youkssl f" can
t ~ a n s l a t e t he essence of t h a t di vi ne l anguage of Lf ght i n t o form
thsough any rnadium by a c q u f ~ i n g t echni que,
That i s somet hi ng which youk body d o e s by a e t f ng s o l e l y wi t h
UN I VERSL LAW, SCJXNCE AND PHILOSOPHY Page 13
- - - - - - _ _ _ - - - - - - - P - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
body but an aut omat i c machine which -- must .- be
. .
' :,; ,.< - ..% .,. -, v,.,,wt2*.,..;; .,:.*; >~~;,y>*,4p~~~!<~{<i$$J~~~,$;g$:y.: ??., ~
: " . : , ,,+. . . ; . . t 0 f u 1-
mani pul at ed Q y wEL, z o .;,:.. ; , , , ,- , .,,,v,r . ,*sz ;."L&..:t*.,:> ..."l..~-+~ , , & -
a*- . . I %. C~ Li
f i l l ever y t echnf que of expkessi on, and i t may t ake yeaps t o s o
t r a i n youla body t o aut omat i cal l y obey youp w i l l .
That i s i t t akes yeaks Of p ~ a c t i c e f o r a body t o become a
-- - - - - -
p e r f e c t mus i cal i ns t r ument , ok an i nst r ument which pa i nt s , wr i t e s
or s cul ps , wi t h t o o l s which ape but ext ens i ons of a body,
- -7 - -
CBNCEPTIBN OF IDEA I S BECORCED AS SEED OF I E 3 A '
Your concept i on . of a n , i d e a has t he same ke l a t f on t o t h a t idea
a s t he seed of a n oak has t o t he f u l l gpown oak, Youp i magi ni ng
i s r ecor ded i n youk veky Soul and fpom t he s t i l l n e s s of your Soul
t h e i dea ext ends i n t o fokm a s t he fokm of t he oak ext ends from the
s t i l l n e s s of i t s fokml ess seed.
The i nnep j oyousness of concei vi ng a n i dea and i magi ni ng i t s
form and puppose, i s a s u p l i f t i n g a s t he " cr eat edf s ext ens i ons of
i t i s , and i t i s pukposeful even i f it but u p l i f t s youps el f , To
ba pupposef ul f o r t he wo6"ld you must gi ve youa. i ns pi r ed i magi n-
* _, i n g ~ a f o~me d body which kesponds t o t he s ens es of man.
It i s t h ~ o u g h t h i s act f on- peact f on of gi vi ng i t a ma t e r i a l
body t h a t you maks it a mast ekpi ece by ext endi ng your Soul i n t o it
by moment t o moment communion wi t h God t o gi ve l ove t o y o u ~ c r e a -
t i o n . -
..>. .;...
. ?. . . . . , *.&$+; : .- 3-y. &,".Z. c~ ' ; .->
~;&. cr' . g~-~;~j ~fi ~ts, a~$~, ~@~;~&T' ~~ u: ~, Not havi ng l i f a or l ove gi ven t o i t i t can-
. . . . . . . . . . .
- - - .
not r egi ve l f f e of l ovc t o i ns pi r e otheaas, It i s al keady dead and
soon w i l l be bur i ed i n t he t r a s h bas ket of dead t hi ngs ,
A mas t er pi ece of any product what so eve^ i s t h a t t o which t he
UNIVERSAL L AW, SCHZNCE AND PHIL8SOPyEY Fage 14
_I_____________--__~-----------------------~-----------------~----
l i f e and l ove of t he ~ 2 e a t o ~ ) s Soul ha s been ext ended t o be
THE GLORY OF TKE UNSE5X AND UNHEARD
There i s a n i ndes cr i babl e gl or y a l l al ong t he koad which
l eads from your a c t i v e t hi nki ng t o t he s t i l l n e s s of daep medi t a-
t c
t i on. - If you cannot a c t u a l l y &Athe - f o r e s t - or P sea - t he b a t t e r - t o
commune wi t h God, _go t he r e i n your i magi nat i on, If some piboblem
- - - . --
demands your t hought s l e t t he imagined t ones of t he sea ~ P O W ~ them
out . If you irnagin* t he sea and he a r t he rhythms of i t s waves
pounding upon t he shor es a s echoes of t he hs akt beat of t he uni -
verse r esoundi ng wi t hi n you, or i f you hear t he br eezes whi s pe ~i ng
i n t he pi nes wi t h your i nner caps, t he gl oky of t h a t e c s t a s y w i l l
soon drown out dr os s t hought s of eai at h.
Medi t at i on t r a ns por t s gou -- from t he world - of sensi ng - t he
motion - of t hi ngs - mat epi al l y to i magi ni ng them cosmi cal l y, It
t r ans por t s you fkom t he world of b l a t ~ n t sounds which s e a r t he
senses t o t he wokld of rhyt hmi c s i l e n c e s which i s wl t hout body,
t he woaald of t he Soul and --- t he seed of t hi ngs u n b o ~n which awai t
* . . - -
t h e i r b l r t h t hrough w, It i s your aacapa from emot i ons, wi t h
-- --
- 2 z
i t s t ensi ons and nekvous s t r a i n s , t o t he e c s t a s y of youp S o u l Qs
hi gh heavens.
Ear t h music i s mel odi c and chai ns you t a e a r t h ,
not :melodk&, The ahythms and t ones of Na t ur e Ds music whFch s i ng
b -
&
i t s oct aves i n t he language of Li ght have always within them t he
pul si ng rhythms of t he unf vepsal heakt baat , always t he one-two-
one-two pul s i ng of t he Father-mot he^ he a r t be a t of borni ng-paborn-
UNIVERSAL LAW, SCIENCE AND PEILOSOPHY Paga 15
_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ - _ - - - - - - - - - - ~ - - - _ - _ _ - - - - - - - - - _ - - - - - - - _ - - - - - _ - - - - -
i ng forms of t hi ngs which maxi fast t he Father-mot he^ pul s i ng
rhyt hms of t he S s u l q s hi gh heavens.
Always i n your deep medi zat i on t he musi c of t he s i l e n c e s f r m
which sounds of e a r t h s pr i ng i s l i k e unt o t h e aftelamath of t hu
g r e a t syrnphonizs by cosmic m~ s t e r s which have r ef ol ded from sounds
of e a r t h which your ealas have hear d, i n t o your ver y Soul which
s t i l l he a r s them i n t he pul sebeat of youp i magi ni ng,
Never w i l l you heap t he me- t wo- t hr ee of wal t z rhythm i n t he
' ./'
So u l q s hi gh heavens fsia t h a t 3yncopat i on b ~ i n g s you qui ckl y back
t o e a r t h and t o awareness of ~ o u r body amot i ons and i t s s ens us .
That one - t wo- t h~z e lahythm malr3s you want t o dance, To t hos e who=
desi l azs a r e s o daepl y Footed t o t he s s ns a s of e a r t h t h a t t h e i r
deep a ppe a l i s from t he compl3x s yncopat i on of j azz, t he s i l e n c e s
of t h e hi gh heavens ape but 5 deep voi d, and a s though t hey weiae
n o t .
Even of such a one i t girT not be s a i d t h a t he i s wi t hout Sou:
It may bz s ai d of him onl y t t a t t he Li ght of h i s Soul f s dimrnzd or
. /
s l e e pi ng, and he hi msal f can awakan i t f f h e but l i s t z n s l ong
enough, and of t e n enough t o 3 e khythms of t he S e u l q s hi gh heavens
t o awaken ~ a c o g n i t i o n of t he Lfght which i s wf t hf n a l l men,
The s t or y i s t ol d t h a t Ziamond Jfm Br ady t hus awakensd h i s
s l e e pi ng i n n s ~ Sa l f qui t u accidentally, H e bought an aut omat i c
pi ano an3 many j azz and f oxt r 3t recolads f o s h i s wo ~ l d l y f r i 3n3s
and or der ed many c l a s s i c ~ e c c 2 d s fola h i s "high-baaow" f r f en- l s , of
f 7
whom he had many, Whfle p l a ~ l n g t hes e c l a s s f c secor ds he Laecog-
ni z a d" wi t hi n him t he glolay C? t he u n i v e r s a l h3ar t beat rhyt hms,
It i s s af d t h a t hu l f s t e ne d t 3 t hose keco6Pds al one f op h o u ~ s u n t i l
UNIVERSAL L AW, SClENCE ANG FHILOSOPHY Page 16
- P- - - - - 9 - - 0 0 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~- - - - - - - - - ~- - - -
he bzcame compl et el y t r a ns f omed c u l t u r a l l y ,
I am i n no wey s uggs s t i ng t o you t h a t you shoul d not l i s t e n
t o t he music which e x c i t e s body emot i ons, f o r t hey a r e good when
pr oper l y di vi ded between t he rhyt hms of e a ~ t h and t he rhythms of
heaven, We need t o l i v e g l o r i o u s l y on e a r t h a s w e l l a s i n t he
hi gh heavens ---- but t o l i v e t he ~ h y t h ms - of a a s t h al one is t o be but
----
cl ay - of eaktla, chai ned t o e a r t h as s l ave of eakt h, never s oar i ng
i n t o t he hi gh heavens of t he Li ght of your i mmo ~t a l i t y , Mort al -
ity i s a pr i s on c e l l fcom which = can escape onl y upon t he wings
- - -- - -
UNIVERSAL J A W, IT-ITUKAL SCIENCE ANC PHILOSOPHY
Wa l t e Wussell, Sc, D o
L E S S O N NU. MB E W 2
The Walter Russel l Found~t i on, Swannansa, Waynesboro, Vikginia
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
Copyrightad 1950 by Walter 3us s e l l
Continuation of
FURTHER ZONSIDERING TECHN IQUE
There i s much c o n f u s i c ~ regalading t h e r e l a t i on of an i nspi red
i dea t o t he technique of i t s expr essi on. Thousands of times I
have heard people say, "I could never be a n a k t f s t f o r I could not
even draw a s t r a i g h t l i n e " , For t h i s keason I would l i k e t o expand
what I sai d i n our f i r s t lesson regapdi ng t h i s kel at i ons hi p,
I have t ol d you t h a t eagbody can acqui r e a t echni que t o give
a mat er i al body t o any fdee, B u t so can a n automatic machine or a
\ '
t ape recokder , A technique can be photographed ok e l e c t r i c a l l y
repeat ed and such a ~e c o r d i z g of a kendf t i on by a mastek may even
be imrneasukably bet t ek t hac t he technique of a human, f op t he
aut omat i c r ecor der mag recc?d much of t he Soul of t he r nast ar ss
t echni que while - - t he human - have - a pe r f e c t technique
wi t h h i s senses but be lackLng i n Soul ,
-- -- 7-
J us t a s an i nspi ped cczception i s t he r e s u l t of a conference
between youk Soul and t he Uzfveksal 3ouk t o produce a thought-body
so must youp r e ndi t i on i nt o a matelafa1 body continue t h a t Soul t o
17
UN ~ V E ~ ~ A L LAW, NATURAL SCIENCE mi^ PHILOSOPHY Paga 18
..................................................................
Soul confepence, Evelay t e c h n i c a l r e ndf t f on of a paf nt f ng, a sym-
phony o r pr oduct of a f a c t o r y which has been concei ved by t he Soul
of a a a s t e r must a l s o be r ender ed by t he Soul of t he mas t er , Every
brush s t r oke of t one of symphony must confokm t o t he na t ur z of Ga3.
r ef l ect ed i n t he n a t u r e of t h e ma s t e r ,
LOVE IS THE BASI S OF THX SPI RI T
ANC THE LAW OF LOVE IS THE BASIS OF CREATI(BN
The nat ur e of God f s t o gi ve out H i s l ove f o r r egi vi ng. The
3
nat ur s of t he mast er must be t o gi ve out l ove t o f ns pf r a ot her s
-
t o regfve l ove,
b - , - m- - -
It has of t e n been my good f or t une t o hear such mast er s a s
Paderawski or Gabr i l owf t sch pkac t i c e - s c a l e s and f i ngzr e xe r c i s e s ,
The mt hi nki ng l i s t e n e r mi ght anamel a t such " s k i l l f g , whi l e one
who l i s t e n s wi t h i n n e r e a r s haalas t h ~ s i l e nc e of t he Soul even i n
onePs pr a c t i c i ng. The Soul. a l one can gi ve out l ove, The body can
- -- - -
sende- - a g e ~ f e c t t e c h n i c a l r e pr s due t i on but i f t he l ove nat ur e of
---- -
God i s not f n it i t i s not a r t f o r t he a p t of anyt hi ng i s not i n
- - - - - - - 9 - - - - ---
t he s k i l l of r e nde r i ng a v i s i b l e ck audf bl e t hi ng but i n t he
--- - - ---
beaut and l ove which z n l x t he s t i l l n e s s of t he Li ght of g o ~ ~ Soul
2 - - - -- - -
can give. t o It , And theaaein l i e s t he cl i ffzkence between t he geni zr
- -- - -----
-
of tha mastek and Soul l e s s me d f o c ~ i t g ,
-- -
That i s whg youk cons t ant communion wi t h God I s naeessapy f m
-- --- -
every moment of l i f e and e v e q s t a ge of youp c r e a t f on, God must
---- -
s i t xi t h you on your pi ano s t o o l sk wakk bench, POUP hands must
be His hands, YOUP t hi nki ng must be H i s t hi nki ng, Love must be
inteiiwoven i n ever y s t i t c h of what ever p a t t e r n you a r e weaving,
avery wokd you a r e wkf t i ng, and ever y f nt er chang3 between your-
-- --
UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 19
- - - - - - s- - - o- - P- - - o- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - * - , - - - ~,
s e l f and your fel l ow men,
And a s l ove i s r~hyt hmfcal l y repeat ed i n i t s gi vi ngs and r a g i v -
fngs t o synchroni ze with the gi vf ngs of ysuk outward br eat h t o the
heavens and t h e i r Pegfvings Lo you, and a s such balanced rahythmic
i nt erchange between your heapt beat pul s i ngs and a l l ot her e l e c t r i c
ext ensi ons from t he s t i l l n e s s of youk Soul i s LAW--the bas i c fun-
damental LAW of a l l cpeat i ng t hi ngs i n a l l t h i s e l e c t pi c uni ver se
--your own mast erpi ece i s th3 measure of how di vi nel y you have - con-
.-, cei ved it and how wor t hi l y g9u have renderad it i n bal ance with
Uni ver sal Law,
To t he a xt e nt t h a t you 2an extend t he beauty of your imag-
-- P - - -
ined rhythms ma t e ~ i a l bodies b u i l t -- i n t he images of YOUP spily-
-
i t u a l concept i ons t hose ~hyt bms which c r e a t e - a r e mast erpi eces
of g r e a t a r t , The veky measuke of t he q u a l i t y of your mat dr i al
-
i nt e r pr e t a t i on l i e s i n youk a b i l i t y t o t r a n s l a t e imagined f orms
and rhythms of t he uni ver s al heakt beat i n t o bodi l y forms and
rhythms which can r ei ns pi ke ctheps with t he ecs t as y of your i ns pi -
r a t i o n ,
1
Whsn you I ns pi r e otheks you ape mani fest i ng t he nat ur e of God
and t he f ul f i l l me nt ol" H i s lev by gi vi ng l ove, Those whom you
r e i ns pi r e ape, l i kewi s e, manlfestfng t he nat use of God and f u l -
f i l l i n g His law by Pegfving l ove,
You cannot ~ e i n s p i r e 0t k3k3, howeveia, if you l eave God o u t of
your t echni cal r z ndi t f on, That f s why medft at fon f s ne c e s s a r i l y
< --,--+-.- . . - - ---- -.-.
c e s . That i s why gkee: mast ers never go i n t o t h e i r conca&
h a l l or t o t h e i r e a s e l s 02 w c ~ ~ k benches wi t hout an i n t e ~ v a l of
time t o f or get ma t e r i a l i t y t c seek t he zer o of t he s t i l l Li ght
UNIVERSAL LAW, NATUFLAL SCIENCE AND PHILOSOPHY Page X)
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
which cent eks t h e i r Consci ousness bef or e ~ ~ t e n d i n g t h e f ~ t hought
images out from t h a t s t i l l n e s s i n t o t he t hr e e di mensi onal u n i v e ~ s e
of moving e l e c t p i c waves which C ~ e a t i o n i s ,
Not onl y eveky day shoul d be s t a r t e d by seeki ng t h a t zepo of
s t i l l n e s s but eveky moment fk0m t h e begi nni ng of anyt hf ng t o i t s
f u l f i l l me n t , How of t e n have 1 l i t e ~ a l l y opened t he d o o ~ of my
1 !
I
s t udi o, a f t e r some di s t ur bi ng t el ephone c a l l or ot her distraction, j
i
/'
t o l e t my s ens ed- s el f out and l e t God i n ,
You - cannot do anyt hi ng - of gouks el f a l one , Whetherp you know
it or not you have t o acqui r e God-powek t o even l i f t xouk f i n g e ~ ,
--- -- - ---
You ape automatic all^ c ont r ol l e d i n ever y a c t i o n , Why not be con-
t r o l l e d by wokking wi t h God knowi ngl y a t all t i mes, and bei ng f u l l y
awalae t h a t God, and Hi s law, ape working wi t h you, Cont i nuous
medi t at i on means cont i nuous - God awakeness, and t h a t c ont i nui t y of
-- -
awalaeness i s for eve^ l eadi ng you hi ghe r and hi ghep I nt o t he hi gh
- - --
heavens of y o u ~ own mountain top,
-
That , and t h a t a l one , i s t he gkeat g l o ~ y of" l i f e , and of l i v-
i ng. That awakeness, and t h a t a l one , l eads you t o ma s t e ~ l i n e s s of
achi evement , paace, pkospeki t g, happi ness and t ha l ove of a l l man-
kind which i s f or e ve s e n d u ~ i n g ,
TI33 VERY ESSEWCE OF MEDITATIOX
The ba s i c ma s on f op me di t a t i on i s t h a t you want t o as k some-
t hi ng f ~ o m God, Theke i s no ot he r r eason f op i t . And you do not
begi n t o a s k Bod f op anyt hi ng u n t i l you begi n t o ~ e a l f z a y o u ~ me-
nes s wi t h God, You t hen a s k God becaclse you r e a l i z e t h a t you can-
not f u l f i l l youk Soul s s de s i r e wi t hout Hi m,
Wheb you f i n a l l y do a s k Rf m you na t upa l l y a s k how you may
UNIVERSAL LAW, NATUiiAL SCIENCE AND PHILQSOPHY Page il
- - - - _ - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - =
f u l f i l l your So u l Ps das f ke, "0 God, show ma t hz wag. Il l umi ne
my pat h with Thy %i ght t q you say, wor dl essl y, in your h e a r t ,
Thi s your Soul asks"i n t ha s i l e nc e s of the Uni varsal Soul ,
Nat ur al l y ,= i nner - e a r s cannot hear - -- t he answer - a e ~ c e p t i n t he
--
s i l ences -- of t he Li ght - of i ns pi r a t i on, Na t u ~ a l l y , a l s o , you can-
not comprehend t he wordl sss answar f r o m t he s i l ences of r e s t i n
His Li ght unl es s youp Soul i s s o at t uned t o t he Uni versal Soul
t h a t your i nner e a r s can heap t h a t answer i n t he Un i v s ~ s a l l an-
4
guage of Li ght , That i s t he language i n which God t a l k s t o
i nspi r ed man who knows God i n him, and i s t hus i l l umi ned.
Nat ur al l y you s3ek al oneness wi t h God i n t he qui e t of your
chamber, or work shop, or i n t he f o r s s t s of Nature wheke t he
nat ur e of God I s bei ng made manffest f n t he forms aod whi s pe~i ngs
of rhythms which echo wi t hi n your own hear t beat a s one,
11
That very des i ze put s you i n t he mood" f op medi t at i on, and
t he more you t hus become companion wi t h God t he more r e a di l y you
comprehend His language of Li ght and can put words and rorrns t o 2: .;.
When you have fokmed %he ha bi t of const ant communion wi t h Gc2
_ _ l - l l - - - - - -
you w i l l not t hen have t o make any consci ous e f f o r t , or saek t he
qui e t of Nature s envi ~onment , t o induce i t ,
It w i l l become a wo~ki ng habi t - - a f i xs d habf t of woskfng
knowingly w i t h Bod --under any c faactams t ance s o
--r4-
I can a s fmmediately decent pat e t o t he zero of t he Li ght of
ail-knowing i n a subway, i f I s o de s i r a , a s i n a f o r e s t .
Let us anal yze what i s meant by q So u l Ps d e s i p e q , What i s
t he gr e a t e s t t hi ng i n t he wosld which you can as k f op os become?
There f s only one anawek, and t h a t i s t o be l f ke unt o God and man-
UN IVERS4L Uk J , WATUML SCETI CE A3D PHILOSOPHY Page 22
---_--__---------_----------------------------~------------------
i f e s t His nat ur e,
I n i t s si mpl est form j us t what, exact l y, does t h a t mean? I n
i t s si mpl est form how can we be l i k e God and mani fest Hfs nat uke?
The si mpl est answer t o t h a t i s t o say t h a t God i s l ove, l i f e
and t hz t r u t h which l i e s i n t he Li ght of a l l knowledgz and power,
That 3s what God I S. That i s t he n a t u ~ e of God, t he u n f v a ~ s a l
Mind, or Soul , Now a s t o what God does t he anawek can ba j us t a s
simple. - God ext ends Hi s knowledge and _power from t he s t i l l d L i g h t
- --
of His Mind through t he pul s at i ons of His t hi nki ng, to waves or
- - 9 - --
movi n~, di vi ded l i g h t to c r e a t a one pul s i nq body to manifest' . t he
-
l ove, l i f z and t r u t h of His knowing, which c ons t i t ut e s ' H i s ' nat ur e.
- -- - - - -
And t h a t i s e xa c t l y what you do t o thd ext ant o f your know-
ledge and a b i l i t y . You extend your knowledge and your power -
t he s t 211 -- of your Mind, through thd pul s at f ons of your
-
t hi nki ng, t o cr eat e your univegse i n forms which r ef l eet ' your
--
A<--
nat ure .
Wha'Lavap you e r e a t z i s t he Smags of you, You c a l l it your
i ndi vi dual i t y, ok p e ~ s o n a l f t y . Whatever It i s f t f s YBUH ILUGE
pr oj ect ed i nt o forms imagined by you t o mani fest yous n a t u ~ a ,
You c ~ e e t z a mani f es t at i on of youk own s e l f by t hi nki ng- y o u ~
knowing I nt o form, If know but l f t t l e and thfr,k but l i t t l e
- -- -- ---- +Q - -- -- __-
LOU w i l l ckeat e your s el f i nt o a l i t t l e =son,
I f = t hi nk out
- -- - -- - -- -- --
of balance xou w i l l ~ ~ s a t e a n unbalanced i ndfvfdual with an unbal-
- _ - - - -- -- _P-- -- -I_-- 3 -- -
anced body. I f you a r e a hgpochond~f ac you have mad^ your sel f
i nt o one i nst ead of a ge ni a l , cheekf ul happy and haal t hy l eadar of
men.
TN?lateve~ ~ O U wish t o become .you may become, I f cr aat e
P - -- -
UNIVZRSAL LAlrl, NATUWL S CI E NCE ANE PHILOSOPHY Pags 23
_ - _ _ - _ _ - _ _ P_ - _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - ~ - - - - - - - - - - - - -
y o u r own p e l a s o n a l i t ~ --.--J a l o n e - b x g o u r s z i f , L t w i l i have a l l of in?
_PI---
weaknes s es of thvn s e n s d s , The more you a s k God t o h a l p you make
- 7- -- --- -
y o u r S e l f i n t o Xi s image t h e more power of E s Mind y_o_u_ w i l l have
- -
t o f a s h i o n y o u s S e l f i n t o 5 p o we r f u l i n d i v i d u a l . m e n H i s naLilre
-
and y o u r s a r 6 one you w i l l t h e n b e a man of cos mi c powdr an?. g3ur
c r e a t i o n s w i l l ma n i f e s t your n a t u r e and God Is n a t u r e a s one ,
Our v e r y name f o r Go d 2 s Cr a a t i o n f s NATUXE, f o r t h a t i s w3at
Na t u r e i s ,
1 sha1.l d s f f n e Mat use f o r you f n s i mp l e wor ds , Na t u r e -- i s a n -
e l e c t r i c wave t h o u g h t image of God : s n a t u ~ a , e l e c t ~ i c a l l g - p r o - -
e c t e d f r om Hf s f o r ml e s s and u n c o n d i t f o n e d ODE LIGHT i n t o c o u ~ t -
L-- - - -- --
l e s s many f or ms pf c c n d i t i o n s d l i g h t whi ch -- we c a l l ma t t e r ,
HOhT YOUR I43DITATIOE;I AFF3CTS OTmliS
YOUP g e n i u s doe s n o t depznd u p o ~ youp a b f l f t y t o t ~ a n s l a t , ~
y o u r Soul - i magf nad p a t t z s n s i n t o mat 6ri al one s , f o r y o u r g e n i u s
u n f o l d s f o r youk own u p l i f t z v e n i f you n e v e r e x p r e s s i t t hr ough a
t s c h n i q u e whi eh g i v e s it a body. To awaken i t i n y o u r S o u l
u p l i f t s you t o g o u s own h i g h he a ve ns b u t d o a s n o t u p l i f t y o u r
,."
n e i g h b o r t o h i s u n t i l you have e x p r e s s e d i t a s a . Soul t o S o u l zes-
sage by g i v f n g it a fosmed body,
&%en t h e g e n i u s of your So u l s e n d s 01-lt a v i s u a - l o r a u d i b l e
message whi eh awakens t h e g e n i u s i n a n o t h e r So u l and r e i n s p i r e s
him wi t h y o u r I n s p i r a t i o n you h a v s t h s n e xt e nde d y o u ~ i r nr ncr t al l t y
t o anot hel ", and t h e t ot hal " one r e c o g n i z e s h f s own g s n i u s t o t h ?
meas ur e of y o u r awakeni ng of! t h e knowl edge of h i s f r n r n o ~ t a l i t g i n
hi m.
Th a t i s what i s meant by t h e f o l l o wi n g q u o t a t i o n f r om
1
UNIVZRSAL L AW, NATUEAL SCIENCE AN13 PHILOSOPHY
Paqz 2 4
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
" Sal ut at i on To The ~ a y " i n " ~ h e Message of The Di vi ne I l i a d " .
"I am t he Li ght of uni ve r s a l t hi nki ng.
"I t r a n s l a t e t he l anguage of Li ght i n t o t ha vokds of man f o r
t hose who know not t h e i r u n i v a r s a l i t y .
I1
I mmor t al i t y i s mine. I wf l l z a r n i mmor t al i t y. I w i l l
bestow i mmor t al i t y,
''Mine i s t he power t o gi ve i mmor t al i t y. I s h a l l not dany
t h a t which w i l l gi ve i mmor t al i t y t o t hosa who dwel l i n t he dar k-
ness and who r each out f o p t he Li g h t ,
"I w i l l paa@h out my hand and l ead him who as kat h i n t o t he
Li ght . I'
It i s not necessar y t o a not ha r whom you may i n s p i r e t h a t he
should have t h s t e c hni c a l mas t er y of any i nst r ument or medium you
employ t o l i f t him up i n t o your e c s t a t i c heaven, f op t he moment
you i ns pi r e him wi t h your geni us he has it i n hi msel f t o t he a xt e nt
of t h? i n t e n s i t y of h i s i ns pi ka t i on. Me cannot bki ng h i s heavenl y
i ns pi s a t i ons t o e a r t h a s you can unl es s hd a c qui r e s t he t echni que
t h a t you hava a c q u i ~ e d t o bs enabl ed t o br i ng them tc e a r t h , It
has , however, upl i f t e d h i s c u l t u r a l st andar d and, i n s o qoi ng, has
upl i f t e d t he c u l t u r a l s t anda. ~d of a l l mankind, even a s one drop of
wat er u p l i f t s t he whole ocean by t h a t measure,
Your tdJanscendent geni us i s t h e r e s u l t of ~ O U P communiorl t l i t h
God. By g o u ~ mas t ar l y f n t e r p k e t a t i o n of t he khythmie he a r t be a t of
His t hi nki ng you have caused ot he r s t o commune wft h you and God.
Your medf t at f on and t h e i r s ape one, You have made thsm t o f o r g e t
t h e i r sensed bodi es and dwel l i n t h e Mind kingdom of your hi gh
heavens wi t h you and a l l i l l umi ned Soul s who dwzl l i n God Is kingdom
UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page ' 2,
..................................................................
of Li ght .
That i s t h e way t h a t c ul t ur z gpadual l y awakens i n unf ol ' 3i ng
man. Those who have come t o know t h a t kingdom t hrough me di t a t i or
t e l l i t t o ot he r s i n t he i ns pi r ed l anguagg of Li ght , and t h a t l an-
guage ha s no words, no sounds, no form and no t s chni que,
The l anguage of Li ght i s from Li ght t o Li ght , or Soul t o Socl ,
and t he r e need be no words, nor sounds, n o r form, The Soul under-
s t ands t h a t uni ve r s a l l anguage when eve^? expr essed by Soul . Tha
-..
body s ens zs , cent er ed a t t he s e a t of s a ns a t i on cent er ed i n t ha
br a i n, can never undelastand i t , even t hough i t he a r s i t s expr es -
s i on i n words and sounds, and s ees i t expr essed i n f o ~ m ,
MECITATION AGAI N IYEFIPaEG
The s e a t of %ons@i ousness which i s t h e Li ght i n man c e n t s r s
t h s s e a t of s e ns a t i on from which t he e l e c t r i c a c t i o n - ~ e a c t i o n
sequ6nces of t hi nki ng ext end. I n ma di t a t i on you a r e p a l t i a l l y or
whol l y s ever i ng t he extending s ens at f ons of youk t hi nki ng i n orde:
t o f i nd t he s t $l l nc?s s of t he Li ght whfch your Qonsci ousnass i s ,
\ -,
You t hus l os e your mani f es t at i on of l i f e which your body & s , t o
-
".r f i nd t he e t a ~ a n a l l i f e which t hs Soul of you i s , Let us, de f i ne
a@ii&a medi t at f s n i n ot he r wokds.
Medi t at i on God
-
f o r
-
fng knowledge and powei" t o mani f est God a s co- Cr eat or of H i s uni -
- --
. - - -
ve r s e ,
I n ot he r words i t i s t o anabl e t he Mind t o c o n t r o l ma t t e r ,
To t he e xt e nt t h a t you acqui r e knowledge d o you acqui ke t he power
t o c o n t r o l mattesa, That a c qui s i t i on gi ve s you t he power t o c ~ e a t e
your own i ndi vi dua l uni ver s e i n youra own image of youp i ndi vi dua l
UN IVEMSAL L A W, NATUML SCIENCE AND PHILQSOPHY
Page 20
- - Y - - - - _ - _ O _ - - - _ D - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - -
Se l f a s God l i ke wi s e c k e a t e s H i s uni ve ks e i n His own imag2.
Through me di t a t i on you a l o n e f k e e your body from s l a v e r y and
a c qui r e ma s t e r y over i t . The human r a c e h a s been a s l a va t o i t s
body a l l down t h e a g e s . -- You and 8 v e r y o t h e r -- man ape s l a v e s - t o
your b o d i l y s e ns e s u n t i l knowl edge g i v e s your mind mas t er y over
them.
As d i f f e k e n t wokds a bout t h e same t h i n g have c onnot a t i ons
which l e a d t o b e t t e r unde ks t a ndi ngs l e t us a g a i n d e f i n e me d i t a t i o n
wi t h d i f ' f e ~ e n t wor ds,
Me di t a t i on i s a n i nt ekcomr nuni cat i on bet ween your i mmor t al
--
Mind and t h e e l e c t r i c s e ns e s of y o u ~ mo r t a l body,
-- - - -
Me di t a t i on - - f s a c onf e r e nc e ba t ween your i mmor t al Mind Se l f
--
who knows, your thfnkfnbr; whi ch b u i l d s fmagas of y o u ~ knowing, and
- -
J OUP body which a c t s i n obedi ence t o t h e w i l l sf your Mind.
-- ---- -
Me di t a t i on -- i s a n e x p r e s s i o n - of d e s i r e - f o r knowledge of per-
-
f e c t CAUSE -- f o p t h e pur pos e of' p ~ o d u c f n g p e k f e c t EFFECT.
-
I n communion wi t h God you a c q u i k e God awar enes s , which means
llosmic Gons ci ous nes s , by f o k g e t t i n g body awar enes s , wnfeh means
ma t e r i a l s e n s i n g ,
God awar enes s i n you b ~ f n g s l caeal i zat i on of t he Li ght of 20s-
rnic ~ ~ o n s c i o u s n e s s i n you, When youk r e a l i z a t f on of your cosmi c
u n i t y w i t h God i s s t r o n g enough your cosmi c powek i s t h e measure
of yous i n t e n s l t g cf t h a t ~ e s l i z a t i o n ,
The onl y wsy you @an mu l t i p l y y o u r s t pe ngt h t o t h i n k , o r t o
- - --
c r e a t e , ok t o command m a t t e ~ t o y o u ~ obedi ence such a s commandinq
-- -- - --
youp bbodg - t o h e a l t h , - o r cornmandfng ma s t e s l y achi evement Q c o n t r o l
over your body, i s t o mu l t f p l y God awakeness In m.
-- -
UNIVERSAL L A W, NATUEAL SCI EUCE AND FXILOSOPHY P q e 27'
_ - _ _ _ _ _ _ p _ _ _ - - - - - - P - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - -
Your mind i s God' s Mind, Your t hi nki ng is God s t hi nki r g,
Your c r e a t i ve pi wcesses a r e God' s c s e a t i va pr oces s es , When C-3d
concent r at es Hi s t hi nki ng, Body forms appear i n t ha image of Xis
d e s i r i n g . When God decent r at es Hi s t hi nki ng, t hose body f 0 i . m ~
expand i n t o disappeasaance t o reappeak when God reconcentrate^ Hi s
t hi nki ng, You do
--
f o r
-
t he r e i s but
--
one
-
one
-
THINKEB and one CREATOR i n t he uni vs r s e ,
-- --
God i s a l l t h a t IS, YOU ape a l l t h a t IS. In medi t at i ve com-
- - ----- -
munion -- wi t h God gola become aware -- t h a t .
of To be al one wi t h C33 i s
t o know t he e c s t a s y of t h a t awakeness,
God c r e a t e s H i s univelasal body by ext endi ng t he e l e c t p i c pul-
s a t i o n s . of Ki s t hi nki ng from t he s t i l l n e s s of t he Li ght of H i s
knowlmg, Idea o f God' s knowing i s e l e c t r i c a l l y pr oj ect ed th;:ugh
=s
t he motion of Hf s t hf nkf ng t o mi r r or ed image wave-fo~ms of 1223
which we c a l l ma t t e r ,
A l l ma t t e l -- f s but e l e c t k i c - wave pul s a t i ons of Hi s t h i n k k s
---
r ecor di ng t he Ldea of Hfs t hi nki ng i n forms which appear , dizzp-
---- -
pear and r cappeap t o synchroni ze wi t h t he c yc l i c sequencas of Xis
--
-7 - -- --
concentrative-decentrative and r econcent kat i ve t hi nki ng whick
c ha r a c t e r i z e the entfre' t-y - of e f f e c t i n t h i s e l e c t ~ i c uni ver s? o f
-- -
Hi s c r a a t i ng,
-
God Os e t e r ~ a l l y c r e a t i ng uni ver s e i s t ha r e s u l t of Hi s e ~ s r -
-- ---
n a l l y cont i nuous med%tacfon,
You ekeat e your uni ver se i n t he same mannzr and by t he
pr oces s es and method unde.? c ont r ol of t ha same law, Th a m i s :?.G
ot he r manner, n o r pi ?scsss, nor method, nor l aw, Your uni ver s= cf
what you a r z i s your Mind I dea, your So u l Ds i j asfrd mani fest ed Lnto
UNIVERSAL LAW, TU'ATURAL SCIENCE APIE PHILOSOPHY Page 28
- _- - - - _00P- - - P_- - - - __- - - - - - - - - - - - ~- - - - ~- - - - - ~- - - - - - - - - - - - -
t he ma t e r i a l image of your t hi nki ng. It i s t he r a e s u l t of your
--- -
1 medi t at i on.
The most wondarful t hi ng about i t i s t h a t God w i l l gi ve you
whatever you ask, f u l f i l l your d e s i r e , no mat t er what you d e s i r e ,
You ' can make your s e l f . i n t o t h e ki nd of a per son you de s i r e t o be ,
whether bl shop, poet or t hi e f , f or t ha whole univekse w i l l work
wi t h you t o f u l f i l l your des i ke i f you work wi t h i t s law. If you
--
work a g a i n s t tha law it w i l l a v a i l you not hi ng, even i f you f i l l -
- - - _ _ I - -----
f i l l your de s i r e ,
-- -
Bal ance your desf kes, t he r e f or e , and t h e i r f ul f i l l me nt w i l l ,
l i kewi s e, be bal anced.
C omanunion with God me di t a t f on not onl y mould. your
d e s i r e s i n harmony wi t h di vi na law but w i l l gi ve you knowladga of
t he na t ur e of God which w i l l become your na t ur e . To t he e xt e nt
t h a t you r e f l e c t God s nat ur e your desflaes w i l l a l s o r e f l e c t God' s
na t ur e .
UN IVEWSAL LAW, NATURAL SCIENCE AND PHILOSOPHY
Wal t er Rus s e l l , Sc, D.
L E S S O N N U M B E R 3
The Wal t er Rus s e l l Foundat i on, Swannanoa, Waynesboro, Vi r gi ni a
-_-_-----_--------------------------------------------------------
Copyri ght ed 1950 by Wal t er Rus s z l l
Cont i nuat i on of
M3GITATION ECIENTIFICALLY EXPLAmTEC
GOC I S LIGHT
--
God' s communion wi t hi n Hi s own Being i s a s z quvnt i a l t r a n s i -
t i o n from t he s t i l l , uncondi t i oned Li ght of Hi s knowing and ths
moving, condi t i oned l i g h t s of Hi s t hi nki ng,
The Ei ght of Hi s knowfng i s undi vi dsd. It i s a magnzt i c
aqui l i br i um. The two l i g h t s of Hi s t hi nki ng a r e di vi de d, Thzy
a r z t he a l z c t k i c pul s a t i ons of LWO-wag motion which bui l d t hought
forms f op r ecor di ng God' s knowing. God' s magnutic uni vs r s z - i s
t he s t i l l Ei ght -- of Hi s knowin%, God s e l e c t r i c unf vzr s e i e t he
--
nr oduct of @o d q s knowing, expr s s s ed Q t he pul s i ng l i g h t s of Hi s
I- - - --
dynamic t hi nki ng,
MAN I S LIGHT
--
I cannot say more t o you t han t h a t , f op God ! 9 communion wi t h
Hi s Sel f i s i d e n t f c a l i n p r i n c i p l e and p ~ a c t i c e wi t h your communion
--
wi t h your Sel f Oneness - a s God,
Your el ect pi . : uni var s e i s t he pr oduct of you< knowing,
P .- w -- -
expresses o y your L n L n Kl n q ,
-
a1ITdhSAL LA'Fi, N A T U U L S C B NC E AND ?HILOSO?HY Page 33
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
I f you can but f u l l y Pe a l i z 3 t h i s v i t a l l y i mpol t ant f a c t ~ o i l
w i l l bs fai at har ahcad t han you coul d pos s i bl y be by r eadi ng a l l
of t he books i n Thz Congr essi onal Li br ar y.
By communion with f u l l undzr st andi ng of i t s msaning you Sscome
aware of your Onan2ss wi t h God, You becomi: mops and mops awapa af
t he f ' act t h a t Godas Mind i s your 24in3, t h a t K i s knowledga an3
powera a l z your h~owlzclga and powaaa.
T o the e xt e nt t h a t you becorn2 aware of God a s t h3 s t i l l Li s ht
which c e nt e r s you a s Soul of you, you - a r s God, A s you bscome more
2nd morz 3nablad t o f ol gt ?t your body awareness and f i nd g o ~ ~ ~ s ~ 1 P
al one i n t h a t s t i l l n e s s of t he Li ght you foiam i n s p i ~ ~ ~ 2 concagt i ons
of i dzas which come t o you i n t i mz l z s s f l a s he s of t h a t Li ght which
you do not 9 s ee b ~ t XnTO'id because of i t s i l l umi ni ng p,aesanca. You
f d e l t he s c s t a s y of i t i n t he Li ght of your Soul , an3 i n t ha
i ns pi pat i on which accompanies your a x a l t a t i o n .
A l l gs ni us es concei ve, theiLa i deas wi t h t h a t accompanying
e c s t a s y and e x a l t a t i o n , They Lhen t hi nk t hose i deas i c t o fboPm.
A f t a r t he ment al irnsg6 i s c l e a 2 t hdy gi ve 2 r nat s r f al bo3y t o aach
idea f o r ot her s t o i n t e r a p ~ 8 t i n the msasufae of t h z i r knowing. To
sum t h i s u p we might say t h a t medi t at i on -.- i s - a s e que nt i a l journey
from t he zer o of Mind know- thia9ugh t he a c t l o n of Mfnd t hi nki ng
- - - - - - - --
t o t he r e s t poi nt which c e nt e r s two-way t hi nki ng, and back agai n
- P -- - --- PA- -
t o t h a t zer o of Mfnd knowing,
- - - ---- -
The mope i nt e ns e l y you can comprehend t hf s iidf i n i t i o n t he
more simply you w i l l f i nd a l l t hi ngs f n l i f 2 , f op we do not depar"t
from t he abova formula i n any de c i s i on or . act i on of l i f e or t he
sol ut i or i ~ f . t a n y problem of I f f e , Nor 30 we depar t from it dur i ng
UN NERSAL UP!, NATURAL SCIENCE AND PHILOSOPHY Page 31
--------_---------------------------------------------------------
t h i s 2 n t i r e cour s e of l e s s ons , It i s very b a s i c , a s you w i l l f i nd
out a s we pr oceed, I ur ge yoc: t he r e f or e , t o gi ve daep t hought
t o i t , and r ecogni ze i t s protc;ype i n pr i nc f pl e i n ever y t hi ng a s
we pr oceed,
Desi r e i n God t o mani f est His Being by pr oduci ng imaged forms
by pr oj e c t i ng i n l i g h t waves GI' motion from t h e s t i l l n e s s of H i s
Li ght of knowfng i s t he enefgy of thd uni ver s e which Ha i s s t e p -
n a l l y c r e a t i n g , Desi r e i n you i s , l i kewi s e, t he ener gy which
L' anabl es you t o c r e a t e your uni ; -arse. Wz w i l l t a l k much, l a t e r
on, about your ener gy and God % energy i n i ael at i on t o t h3 motive
power ext endad t o you from (303. and your usa of i t .
Const ant communion wi t h ycur Source of ener gy w i l l gi ve you
-
I
bot h knowledge and power t o us% it @ gi vi ng form t o y o ~ ~ r i ns pi r e d
--
concept i ons undela your cosmic cont r ol i ns t e a d of under youp sensed
-
THE LOVE !JATURE OF GOI?
Yazt erday 1 endeavorsd t o :aka one s t e p n s a r e ~ ~ t o gi vi ng you
t he s i mpl i c i t y which under l 9es Tour i nt er change be tween knowing
% c '
and t hi nki ng, Today 1 wish t o ;aka anot hzr s t e p i n t h a t d i r e c t i o n
by havi ng you u n d e ~s t a n d t he l c, ; e Nat ure of t h a uni ves s e and how
t h a t l ove p ~ i n c f p l e p a r a l l e l s t33 simple formul a I gave you gas-
t e r da y ,
Communion wi t h God e x a l t s ~ o u t o t he e c s t a s y of t h a t uni ver -
s a l l ove paainciphe of God and cS Nat ur ?, Ec s t a s y f s t he one undi-
vided emot i on--t he bal anced e@s:asy of l ove f o r which t he r e a r e
no oppos i t es .
I
The r e a c t i o n t o t he gi vi ng of l ove i s l ove r egi ven,
- -- ----
UNIVER$AL J A W, NATU'ML SCBNCE AND PHILOSOPHY Page 32
- - - - _ _ - _ - _ _ _ _ _ - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - . - - - - - -
When ~ ~ o u r medi t at i on gl ves gou -- t he l ove nat ur e - of -- God gou
w i l l t hen know t h a t t he r e i s no e v f l , nola J - - - - - s i n nor bad i n God or
i n Nat ur e. There i s naught but GOOC i n God Is unf ver s e,
- - ---
I n communing wi t h God d i r e c t l y , OF t h ~ o u g h t hose moods of
,
Nature which l ead you t o God, you become aware t h a t His nat ur e i s
your nat uke, I n your deep communion you f z e l onl y t he uni ver s al
love na t ur e of God ext endi ng t hrough you t o a l l t he uni var sa. You
t hen l ove a l l t hi ngs fora t he r e i s naught but l ove axt endi ng t hr ough
you and you 0 Your own e c s t a s y t e l l s you t h a t ,
Imagine your s el f communing wi t h God i n d i r e c t l y , such a s l i s -
t eni ng t o t he heavenl y Phythms of God s he a r t be a t i n a mas t er f ul
symphony, Whila t hus enrapt uked by t he di vi ne khythms r eachi ng
your ver y Soul can you pos s i bl y imagine your s e l f t hi nki ng e v i l ,
or t hi nki ng s i n f u l l y by pl znni ng t o c he a t , OF l i e , or s t e a l ? No--
of cour se you cannot , The r eason you cannot i s because you ape
r 3 f l e c t i n g t he l ove nat ukz of r;he uni vdr s e in your s p i r i t u a l Sel f
i n i t s e n t f ~a e t y , an3 there i s no s i n i n t h a t l ove n a t u ~ e t o r s f l e c t ,
That i s why gou should s e e k . God in medi t at i on immediate-lg i f .
--- --- -
gou i ndul ge i n an angr y9 OP even unkind t hought t o f i nd bal ance i n
-- -- -
the,
uni ve r s a l 1 ove
-
pr f ne f pl e , t he
-
t oxi ns unbalanced con-
-
d i t i o n s br ought on your s dl f w i l l ups et your balanced body
-
rhythms which a l l i l l n e s s e s a r e ,
- -
F o ~ m t h5 cons t ant ha bi t of medi t at i on, Maka it a moment t o
moment, cont i nuous a t t f t u d e of yGur Mind .in or dar to kaep i n t une
wi t h t he univeksal, ~hythrnx of God 8 bal anced t hi nki ng, Be i n
tune wi t h them al ways, Never s t my f a r enough f r ~ m God-awarenass
t o al l ow t he s l i g h t e s t fmpzkfect i on i n your wokk, your ha a l t h,
UNIVERSAL L A W, NATURAL SCIENCE AND PHILOSCPHY Paage 33
_-_________------------------------------------------------------
your f r i ends hi ps , your bus i nes s pl ans o r any achievzmant whatso-
e ve r .
The morz you become f u l l y aware t ha t 7ou cannot do anyt hi ng
-- -
of yoursel f al one, and de s i r e papt ner shi p - d i t h t he whola uni vsr se
- - --
ou w i l l f i nd t h a t you can s m , i n t he deer, depths of yoQr com-
Y--- - -
munion: "I am t he uni ver s e, I am a l l thac, i s , f o r t he Li ght of
- A- ----- -- -
g Fat her i s a l l t h a t i s and I am t h a t Light. -I and Fat har
- - 9 - - - - - -
a r e ONE".
- .-
/
-
That i s cosmic medi t at i on, - f o r t ha t i s t he t hi nki ng of t he
-- ---- --
new race of cosmic man now i n i t s borni ng,
--- ----
In thosa 92ep dspt hs you can de s i r e ~ : ~ a t you w i l l , " anj
behold, it st andet h b e f o ~ e you",
ALL - NATUBE MAN IFZSTS LOVE
The - e n t f ~ e t y of Creati' on i s t he mani fsst at fon of l ove.
Evesy e f f e c t of motion i n nat ur e i s a mani fast at i on of t he nat ur e
of God, f o r Nat ure gi ves of i t s a l l i n e v z q act i on and r egi ves
equal l y i n every r e a c t i on, If t ha t were not so t he movements o f
--
.- '
t he pl anet s would not be pr e di c t a bl e ,
The e l e c t r i c heakt beat of Natukz expL7ssses love i n bot h
hal ves of each cycl e of t he uni ve r s a l hearzbeat ,
Natu2a -- naver -
t akes fok God nevek t a ke s , Nat ure nevek gives unequally f o r God
--
---. --a
never gi ves unequal l y.
God9s equal l y balanced gi vi ng fok reglv3ng i s never vi ol at ad
J
i n Nat ure. It could not be vi ol at ed f o r Nzkure is an ext znsi on
of God s nat ur e, For t h i s ma s on t he balarca of Nature can never
be upset .
When you commune wl t h God do not have 32sfre wki t t s n upon
UN IVERSAL UP(, NATUML SCBNCE ANE PHILOSOPKY Page 34
----I--_P_------P-------------------------------------------------
your h e a r t t hat whi ch t o be g i v e n t o you, A,sk,., . r a t h e r ,
be i ns pi r e d a s t o what you c a n g i v e , and how, i n or dap t o ba wor-
t hy of t h a t which w i l l s u r s l y be g i v e n you if you f i r s t g i v z .
Unl ass you f i r s t gi ve you --- w i l l n o t ba r e gi vz n.
-
Le t your t h i n k i n g bz enzPgi zed t o e xpr e s s l ove by f i r s t g i v -
i ng l ove i n or dek t h a t i t s i n v i o l a t e r e a c t i o n w i l l r e g i v e l o v e ,
To gi ve p o s s e s s i o n s n o t g i v i n g l o v e , Love can be g i v e n onl y
- ---
from y o u ~ ~ Se l f t o a n o t h e r Se l f and gol d gi ve n wi t hout Sal f' i s
- -- - 9 - --
l i k e unt o sounds of musi c g i v e n wi t h o u t a l s o g i v i n g Soul .
---- . - -- P
Even t hough t ha c a ndl e i s s t i l l t h e sama l i g h t unchanged,
dven t hough i t h a s gf ve n of i t s e l f t o a l l t h e uni ve r s e f o r i t s
~ ~ e g i v i n g , s o a r d you t h e Ll ght of l ove which you can gi va t o a l l
t he wokld unchanged, and s t i l l ha ve t h a t which you have g i v e n wi t h
a l l e l s a addad unt o i t ,
To ext and l ove is t o mu l t i p l y t h e a h t of i t a t housand
- --- - - - -
f o l d . To t a k e l ova i s t o l o s e t h e Li ght and t a ke on t h e da r k.
------- -- -.- - - -
To t h e e x t e n t whi ch you a r e i l l umi ne d wi t h t h e Li ght of l ove
which comes onl y from communion wi t h t he Sourc2 of l o v s , you w i l l
be enabl ed t o r nanf f =s t your g o n i u s i n r nas t ar l y c ~ e a t i o n s of your
own. The w r y pur pos e of me d i t a t f o n i s t o e na bl e you t o g i v e
body f or ms t o i d e a s concei ved b y your MFnd,
Unl s s s t h e Li ght of l ove whi ch i l l u mi n =s i s e xt s nde 3 i n t o
- - -- - --. --
your c r e a t i o n s t h e ~ a m b u t dead t h i n s which cannot e ndur e .
-- - - - -
The ona p o i n t I wi sh t o a c c e n t u a t e i s t h a t what 1 am now t e l l -
i n g you i s u n i v e r s a l l aw, f n z s c a p a b l e and i n e v i t a b l e law, whfch
cannot be v i o l a t a d o r s e t a s i d = ,
FOP me t o t d l l you t h i s i s n o t enough. Ta l k it ovar wi t h G9.J
- - - --- -
IVERSAL LAW, NATUIiAL S Cl E NC3 AND PHI LOSOPHY Psge 35
_ _ _ _ _ _ _ _ _ _ O _ _ _ - - I _ _ - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - -
i n j o u r h e a r t and
w i l l r ~ z l l y know t h a t if br eak i t t o t he
- -- - ---
s l i g h t e s t e x t s n t it w i l l b r e e ~
equal l y, whLle - i f you work with
--
t h a t law i t w i l l ~wor k wi t h you t o t he f u l f i l l me n t of youp ever y
_ - _ _ - - - --
-
d e s i r e .
HOFi COES EYEGI'TATION r n L P TO CREATS?
A musi ci an asks how medi3ation hel ps a musi ci an t o composa
a symphony, He cl ai ms t h a t t 3achers a r e more necas s ar y becausa
of i t s t echni que.
-I Teacher s can never t e a c t you t o be a poe t , musi ci an, a r t i s t ,
i nvent or , or c r e a t o r of anyt hi ng, Go? is t h z onl y ons who can
--- ---
t each gou - t o c r e a t e , A - t each5r -- can t e l l goil -- how t o gi ve - a mat er -
i a l b o g t o your concept but ml y God. can gLve you your i n s ~ i r e d
-- - --
concept ,
I n ot her words 5 t eacher can gi ve gou a t echni que f o r
- -- - - 4-
exnr es s f ng your --- i dea but he c ~ n n o t become your 30111 from which
-- ---
~ o u r concept ext ends ,
L-
I f t he t a a c ha r can r ei ns; f r e you wi t h h i s f n ~ p f ~ a t i o n t h a t
i ns pi pa t i on of h i s , r e f l e c t e d Ln you, awakans t he s l e e pi ng geni us
which i s wi t hi n you, but no O E ~ can t each you t h a t . If, f o r
example, you have been f ns pf r e j by l i s t ~ n i n g t o Padsrdwski you
havz not been t aught anyt hi ng 3xcept t he f a c t t h a t you havo? bsen
ensbl ed t o r ecogni sa t he Li ght wi t hi n your Sa l f by h f s r e - i l l u -
mi ni ng.
Ths baaut g of music i s nc: i n i t s t echni que, i t i s i n t he
Soul of i t s c ~ e a t o r , Nei t her i s i t i n t hs sound vf br at Lons of
of' musi c, i t i s i n t he s i l e nc e of t he Li ght from which t he s ound
spr ang,
'UNTVEhlSAL L AW, NATWIZIL SCXENCE AND FHILBSOPHY
Page 36
-_____s____________-----------------------------------------------
You can MNOW mc:Lc and T HmK i t wi t hout havi ng acqui r ad t he
t echni que of expr esskg i t , or wi t hout pr oduci ng sounds t o gi vz i t
a body. Your i nner ear s can hear t h e music i n t he s i l anca of God' s
e t e r n a l rhyt hms, anC you can i n t e r p r e t yous moods i n t o t he r hyt hm
of t he uni ve r s a l h e c t b e a t , a s Beet hoven i nt e r pke t a d t he mood of
t he moonl i ght I nt o ~; ; v' rhythms of It wi t hout havi ng any t aacher
but h i s God-Sel f.
Consi der t he 11'2 of any g r e a t musi cal ge ni us , -- Fmat he
f i n a l l y pr oduces - - i n I- wr i t t e n compos i t i on f i r s t begi ns
his ..
Soul . He must f i ~ s r f i nd al onenes s wi t h h i s Eel f by ge t t i ng away
-
from a l l ot her peop-3, and evzn f r om h i s own body awarenass.
mu s t suppr ess a l l o.-zala i n f l u ~ n c e s t o szek t h a t s t i l l n e s s from
- -- --- -
wi t hi n fpom which i nnes - - - - - - - - ea2s of h i s Soul can hear t he rhythms
of t he uni ve r s a l heal t baat of God s c r e a t i v e t hi nki ng.
-- -
To f i nd t h a t s: l l l ness i n t h e Li ght of lcnowing he must s t op
t hi nki c e , i n oqder :.:.st, ha can co3cei ve i dea from t he Li ght of a l l -
knowing. Fkom t he ezs t as y of t h a t s t i l l n z s s t he i nspi l aat i on i s
born i n h f s vasy Sol-1, The mot i ve f o r h f s symphony g ~ a d u a l l y t a k ~ s
form thiaough t hs hez2t beat of h i s t hi nki ng which hz cj xt er i 3~ f ~ o m
t ha s t i l l n e s s of h i s Soul , t hen e e a s a s t o ext end i t t o agai n f i nd
t he s t f l l n a s s of t h? Li ght which 13 g ~ a d u a l l y gi vi ng him his
motivs by i t s i n s p i r ~ n g i l l umi ni ng wi t hi n hi m,
Thi s i s t he merl of a l l c ~ e a t i v e geni us es dupi ng t ha i ns pi s -
i ng and e c s t a t i c hoi zs dur i ng whi ch t hzy commune wi t h God. By
such communion you >z f ol d yous own gz ni us , There -- i s no ot her
t o become a cosmic b?i ng f op t he s e i s no ot ha s way t o acqui r e
- - -- -
i ns pi r ed knowledge ; r i ch u p l l f t s gou - from e a r t h -- unt o t he hi gh
UNmR%L LAW, NAT UUL SCI ENCE AND PHILOSOPHY Page 37'
-s-----------------------s---------------F------------
heavens of t he kingdom of t h e Soul where cosmic man dwel l s ,
-- --- -
Up t o t h i s i ns pi ced s t a ge of concept no t aacher can become a
p a r t of i t , Not u n t i l t hd c pa a t or of a cosmic i dea wi shds t o gi ve
i t a ma : ~r i a l body can t he t eache2 be of any he l p,
Q gi vi ng i t a ma t e r i a l body - I mean t o extend - t he concept i on
from t he Cdnsci ousness of Mind t hr ough t hi nki ng t o t he sounds
-- - 3 9 --
of a musi cal i ns t r ument , OP t h e symbols of a wr i t t e n manuscript.
- d -- - -
That i s 3ur el y a que s t i on of t achni que. The t eacher i s hal pf ' ul
- i n t he e qui r e ma nt of a t echni que, and a l l t he machanics which
go- wi:5 i t , which anybody of aver age i nt e l l i ge nc e can a l s o l e a r n
from a t aacher .
I n gi vi ng your concept i on a ma t e r i a l body many yeaps of t ech-
-
n i c a l ar-3 s c i a t i f i c p r a c t i c e k needed. The sci ence of t he
oct ave s?ectrum of c o l o r or t one i s needed f or expr es s i ng zach of
t h e a r t s , f oa fpom t hos e oct ave wave rhythms t he poet , pa i nt e r ,
ar ehi t ec; , s c ul pt or 02 musi ci an gi ve s rhythmic bodi es t o h i s
i ns pi r ed concept f ons.
The a s c h i t e c t mu s t f i r s t go t o t he Source of a l l i n s p i r a t i o n
f o r h i s zoncept fon. He does not need t o be an angi nees OF math-
s r nat i ci ar f o r t h a t , b u t when he b u i l d s t he eat hedkal of h i s
i ns pi s ed lrnaginfngs he must know t he t echni que of t he e n g i n e e ~
and mat hemat i ci an i n or der t o gi ve a ma t e r i a l body t o h i s iniagsd
one,
Like-dise t he pa i nt e p, s c ul pt ok, pozt ora musi ei an needs t o be
i nformed, e i t h e ~ by books, t e a c he r s , expepfrnent at i on of expeiaience
r egar di ng t he t echni ques of gi vi ng bodi es t o h i s s p i r i t u a l l y con-
cei ved iC3as.
U!SIVERSAL LAW, RATURAL S C D N C E AND PHILOSOPHY
Page 38
- - - P - - - - - - _ _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
Remember, howevea, t h a t t e c h n i c a l i nf or mat i on i s not know-
---
l e d You can be i n f okmed t h ~ o u g h t h e senses but you - can acqui Pe
knowledge onl y t h ~ o u g h d e s i r e ---- of t he Soul f o r i l l umi ni ng -- wi t h t he
Li ght - of al l - knowi ng.
Knowledge i s of t h e Soul and t h e Soul i s not - conce~ned wi t h
- - - _C_- - - - -
t echni ques. --- To t he Soul t hay have -- no exi s t ance, - f o r y o u ~ C z -
sciousness- - can concei ve a - gka a t e r symphony 9 - 9poem monum%nt, p a i n t -
or temple t han coul d evek g i v a a mat er i al body to, no
- . -- - .-
mat t er - how p e r f e c t ~ o w - t echni que- fs,
The Soul ' s g r e a t a s t ma s t e ~ p f e e e s ape never produced on Ea r t h ,
Thay nevsaa descand fsom their^ hi gh heavens of t hz Mind uni var s e,
No musi cal mast er can pkoduce i n sound t he music which he he a r s
i n h i s Soul whi l e i n @ommunion wi t h God, Physi cal sounds can be
--
heard a anyone but t h e s f l a ne e s from which t hey s pr i ng can be
-- --
heard onl y b ~ , - a cosrnie God-eonsei ous be i ng whi l e h i s Soul i s I n
-----
communion wi t h t he unf veps al Soul ,
--- P
Speaking agai n of t achni ques , a n a l e c t r i c machfne can kemem-
ber i nf or mat i on keeskded upon f t e l e c t r i c a l l y , and i t can r ~ p e a t
i t count l es s t i mes wi t h accwkacy, The e l e e t ki e machfne i s sensed
f o r t h a t pur pose, It i s a body wl-thout a S o u i which obeys t he
w i l l of an i n t e l l i g a n c e which pr e s s e s a but t on,
Many humans aka but e l e c t ~ f c machines whfeh remember and
r apeat infodamation r ecor ded, upon t h e i r s ens es , People say of such
peaasons t h a t t hef k t echni que i s p e r f e c t but Soul l es s , That maans
t h a t God awakeness i n them ha s not g e t been awakened, That i s
what I mean by saying &ha% t eacheks can gi ve you t echni ques but
onl y God can awaker, t h e Li ght of cosmic i ns pi r a t i on i n you,
UNIVERSAL LAW, NATTJRAL S C B N C E AND PHILOSOPHY Page 39
0--___---_-----0----------------------------------------------~---
Many unawakened humans f or ever pepeat t he i deas of ot he r s
l i k e tho32 who s t and i n assembl y l i n e s , aach one e l e c t ~ i c a l l y
sensed t o do h i s unthinking-unknowing p a ~ t l i k s a n z l e c t r i c a l l y
dr i ven aut amat on,
But many t h e r e a r e a l s o who st and i n assembly l i n e s a l l day
and per f o~r n wokk a ut oma t i c a l l y wi t h t h e i ~ bodi es whi l e t h z i ~ Soul s
a r e i n communion wi t h God i n Hi s hi gh hdavzns, These are t he
cosmic ones arnorag men who ape szeki ng t o f i nd t he kingdom of t he
,-- Soul ' s hi gh heavens , These who de s i r e t h3 Li ght s h a l l f f nd t he
Li ght by medi t at i on wi t h God,
John Jones of t he assembl y l i n e can escapa from John Jones
and be a l s o Rachmaninoff, ok Shakespeare, or Phi di as a t w i l l .
Through medi t at i on John J ons s can roam t he unf ver se and bu al one
wfth God I n t he deep woods hear f ng t he r f ppl i ng f a l l of wat er s , or
t he br eezes i n t he pi nes above t he cr ash of f a c t or y wheels or gear s o
No mat t er how heavy the bukden of t he t r e a dmi l l of l i f e
- - - -- --
be nor how b f t t e ~ l y LOU-? body 3 be chal nad t o E a ~ t h you may
- 9 - - - -
es ca e from It and be exal t ed among men Q h e a r f ~ ~ t he s t i l l s mal l
q _ B _ - - - - -
-/
voi ce wi t hi n --you wh i s p e k i ~ g fnspfked words t o in God' s l a n-
- - . -
p a g e of hf ght ,
-
UN IVERSAL L AW, NATURAL SCIXNCE ANE PHILOSB?HY
BY
Wal t er Ru s s e l l , Sc . D.
L E S S O - N N U M B E R 4
The Wa l t e r Ru s s e l l Foundat i on, Swannanoa, Waynesboro, Vi r gi ni a
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
Copyr i ght ed 1950 b y Waltzla Ru s s e l l
HOW TO MEDITAm AND
QUESTICNS ANSWEFBD CONCEBII I N @ MECITATION
Me di t a t i on i s t h e key t h a t w i l l open t h e door t o your i nne r
- - - - - _I _- ___P- -
Se l f whe r e i n l i e s a l l t he t r u e power f o r ma t e r i a l ma ni f e s t a t i on
---- -
f o r a s sound s p r i n g s from t h e s i l e n c e s s o does p o s i t i v e a c t i o n
-- - --
come f r om i n n e r KNBWICNG,
--
It . ha s been s a i d t h a t one must l o s e o n e ' s l i f e t o f i n d i t .
Ap p l i e d t o me d i t a t i o n i br ne a ns t h a t one must l o s e ( f o r g e t ) o n e ' s
mor t a l body i n or de r t o become aware of o n e l s i mmor t a l i t y,
Tha t i s e x a c t l y what happens when we s e e k t h e Li ght of Sa l f
i l l u mi n a t i o n i n our e t e i a n a l Se l v e s . The g r e a t g l o r y of e x i s t a n c e
i s r eached onl y by Mind awar enes s , You can onl y r e a c h supreme
h e i g h t s t h a t way,
I n t h a t e c s t a t i c e x i s t a n c e i s t h e saed and Souia@e of a l l
-- ---- --
power and a l l knowledge which i s youps Q j u s t d e s f ~ i n g i t , It
-- - -
i s n o t e a s y t o a c q u i r e t he me d i t a t i v e s t a t e a l l a t once even a s
c a r e f u l l y a s t he s e l e s s o n s t e l l you how t o a c q u i r e i t , It must
come s l o wl y and al ways t hr ough d e s i r e t o t a l k wi t h God,
P - ----
Ther e i s no o t h e r wag. You must e i t h e r d e s i r e t o l i v e i n
--
40
UN IVERSAL L AW, PJATTJRAL SCIEMCE ASC PEILOSOP=
Page 41
- _ P _ _ _ _ _ P _ _ - _ _ _ _ _ - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
t he sensed body of e a r t h or i n t he Li ght of t he Mind kingdom of
heavsn, That i s t he answer t o t hos e who say t hay t ~ y t o medi t at e
but f i nd t h a t t he y cannot s t o p t hi nki ng t o "gzt i n t o t h a t s t a t e
of blindiq,
To t hose who a r e t hus t r oubl ed i n making t he t r a n s i t i o n I
would say t h a t If you de s i r e d
t o t a l k t o t he Presi d, a n t of The
Uni t ed St at es your Mind would be cent er ed on t he r eas on you
des i r ed t o t a l k t o him.
Exact l y t h e same pr ocedur e t a ke s pl ace when you wish t o t a l k
wi t h God, Your Mind i s cent er ed on your d a s i r e , You coul d not
pos s i bl y t hi nk of o t h e ~ t hi ngs , nop coul d your t hi nki ng wandar
a i ml a s s l y, Concent r at e har d upon , your de s i r e i f you wish t o , OP
j u s t breat he your d e s i r e s o f t l y , OP j us t wki t e it upon your h e a r t
wor dl essl y, Pephaps your d e s i r e has no d e f i n i t e obj ect i ve ot her
t hen t o f i nd t h e peace of heavenl y companionship by dwel l i ng i n
t he l ove nat ur e of youk Sel f and God.
It makzs no di f f a r e nc a what youk des i pe i s or whethar your
approach i s i n deep c onc e nt r a t i on upon soms s pa c i f l c t hi ng, or I n
dreamy decent kat l on upon some nebul ous foaaming i de a , ok clporl
not hi ng a t all,
You cannot concent r at e l ong i n cas e not more t han f i v e
- - 7 - -
t o t e n r nhut ss be f or s t he r a a c t f on of d 2 c ~ n t s a t i o n r epl aces i t ,
-- - - -
Gr adual l y t he i n s p i r a t i o n you a s k f o r w l l l come t o you, Eef or e
you can r e a l i z e it you w i l l f i nd your s el f "steppfng i n anif out of
t he bodyii i n t h a t a l t e r n a t i o n whlch al ways t akes pl ace whi l e l os -
i ng one ' s sensed awaraness compl et el y i n f u l l f or get f ul n3s s of
body and f u l l awareness of t h e Li ght of knowing which Mind i s ,
UNIVERSAL XW, NATURAL SCXEMCE AND PHILOSOPHY Page 42
_ _ _ _ _ P _ _ _ _ _ O O - _ _ _ _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - d - - - - - - - - - -
S l o w l ~ - ve r y s l o wl y - r e a d t h e ans wer t o :he f i r s t q u e s t i o n
on HOW TO .WEITATE - t h e n f o l l o w t hr ough one s t t p a t a t i me l et -
t i n g t h e 250 of youP r nat el ai al s a l f me l t i n t o t h3 g r e a t Bai ng of
your Eterr. 31 S e l f . Gr a d u a l l y you w i l l f i n d i t jacomes i n c r e a s -
i n g l y eas g t o merge i n t o t h e Oneness of t h e u n i ~ s ~ s e The s e c r e t s
of t h e unl;-ss"ss w i l l t h e n be g r a d u a l l y r e va a l e d t o you and YOU
lWST T E N ?UT YOUR INNER KNOWING INTO MATERIAL -I.CTION, E3rVEMBER
YOU HAYE X- Xi 'KNOWUCCZC ANC POWER WITHIN YOU s o yap youp i n n e r
s e s e kvoi k 2nd e xppe s s youla i n h e r e n t g e n i u s .
QUES:;BN, "How c a n I d s c e n t c a t a i n t o t h a t s t i l l n e s s of t h e
r ns di t at i v; mood? Tha more 1 t r y t o s t o p t h i n k 2 g t h e morz t h i n g s
1 s
I ksep th:?klng o f ,
ANSkZ?, - "FIRST, Oe s i r e t o bz i n t h z Eigk:. Say t o y o u r s e l f
t l o r d 1 8 s s l ~ , I want t o b e a l o n e wi t h God, If yc-2 do want t o be
gl one w i t : God t h e r s I s a laeason f o p i t . That ~ ~ e a s o n i s t h a t you
BEEL' God, You have a d e s i r e you want f u l f i l l e S - - a psobl sm t o
s ol ve - - i l l z e s s - - mi sf o ~ t u n e --f i na ne fa1 l o s s o s 113ed--idea f ok i nve n-
4
t i on- - c onc =pt i on f o k wokk of a pt , . no mat t sr whc: i t i s you ne e d
whet her ki;wledge, powar OP i n s p i k a t i o n - - n o rna?;e~~ what i t i s--
GESIE3 I T IN YOUR I BART wo r d l e s s l y , Do n o t t a l k t o God i n wor ds ,
Ta l k t o H h i n e s s e n c e . KNOW Hi m, Go n o t t hi Ek of H i m and t h u s
make Hi m z kj e c t i ve and a p a r t fcon! you. Be Hi m Le t youk S o u l
-- -
t ouch H i s Soul ,
--
"sEcB~D, Your desire fs wp i t t e n upon your h e a k t , It i s r eg-
i s t e k e d i z youk Soul . It i s no l o n g z r y o u ~ b o f ~ d e s i ~ e , i t i s
--
y o u r SOUL' S d e s i r e , You a r e i n communion wi t h 30d a bout it--
UN IVEHSAX., L AW, NATUXAL SCIENCE ANC PHILOSOPHY Pags 4 3
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
not i n words b u t I n Li ght , You hav2 an i ncr eas i ng sense of joy-
ousness. YOUP d e s i s e I s wkf t t en i n t o t he uni veksal heapt bdat
r hyt hmi cal l y. You ape ~ e s p o n d i n g t o i t ~h y t h mf c a l l y . You --- a r e no
l onger J u s t body--= -- are Soul - - s l i ght l y aware of body- - s l i ght l y
aware of e a ~ t h , and t he heavens above, and of ~ ~ e a t i n g t hi ngs ,
You a r e not t hi nki ng of ext r anaous t hi ngs . You cannot t hi nk of
obj ect f va t hf ngs of e a r t h whi l e i n t he S p f r f t ,
"THIRc, You a r e i n a cont empl at i ve mood, T h e ~ e i s an i n-
, des cr i babl e peace i n i t s p e s t , YOUP Soul s ees t he beaut y of t he
flowerr you a r e pas s i ng, It i s not your eyes which s ee t h a t beaut y,
nor your e a r s which he a r t h e s i l e nc e s from which t he sounds of
e a r t h spkfng, You a r e i n t h e ~hyt hmf c world of i magi ni ng--t he
world of i n s p i ~ a t i o n - - t h e worl d of t he hi gh heavzns - - t he form-
l e s s , i ndescpf babl z world of t he hi gh heavens.
"FOURTH, You a r e i n communion wi t h God, You ape ON& wi t h
a l l t hi ngs , A 1 1 t hf ngs a r e ONE, You I ( N8 W a l l t hf ngs a s ONZ,
--- --
YOU mob' t hs Li ght which a l l t h k g s ape, You KNOW t he lovd na t um
of God, and of a19 t hi ngs , You KNOW God as l ove, You ~0~ your -
-
s a l f a s l ova, You IQIQ'W t h e e c s t a s y of l ove, You know your S e l f ,
The moratal YOU has become t he e t e s n s l YOU,
- -- --
"FIFTH. That which you d e s i ~ e d t o know you do Wow, That
which you des i r ed t o have you now have, You have al ways known--
--
and al ways have had t h a t which gou hava but now desf ked, You
- --- --- -
have al ways bown i t i n s p i r i t f op ar e t he Ei ght of a l l -
- -- -- --
knowing which s ~ f k f t - 1s .
"God does n o t gi ve you knowledge OP power, He gf vas you an
awareness t h a t you a l r e a dy hava al l -knowl edge and al l -power t h a t
UNI?TEW%L LAW, RATURAL SCSENCE AND FMILOSOFHY
Page 44
- - o o - - - - - - - - - - - D ~ - s - - - - - - - - - - - - - - - - - - ~ - - - - - - - ~ - - - - - - - - - - - - - - - ~ - - - -
He has, f o r Me makes you awalpe of your Oneness wi t h H i m,
When
you actuallg KNOW that
then % "Q Fa t he r _ - - and I a r e one '
"Nei t her does God _Rive you ma t e s i a l t hi ngs wi t hout YOUP e q u d
regfvine;, flOR f9 i nvi ol a t e - Paw rep; ardi n& - a l l ma t e r i a l
t hi ngs o He gi ve s you t he seed but youmus t nur t ur e t he s eed, I?-
gi ves you Hi s body t o f as hi on i n t o t he form of goup d e s i r e but y_u
must gi ve e qua l l y of youp bodg t o r a s hi on i t , God gi ve s you t he
t ool s you need but. you must use them, God mani f es t s t he s p i r i t 3'
Hi s nat ur e i n H i s own bodg by @ma t i n g H I S body I n t he image of
Hi s Se l f , You must mani f est t he s p i r i t of your na t ur e i n your obn
-
body by c r e a t i n g your body i n t he Image of YOUP Se l f ,
' v ~ ~ ~ ~ . -- In medf t at i on have - st epped --- out of t he ma t e r i a l
i n t o t he spfkftuaP YOU, You have st epped out of t he body of y o ~ -
--
s e l f i n t o t he MInd of your Sel f - - - out or t he mani f es t at i on of
Real i t y i n t o WeaBity, You have st epped out of t he condi t i oned
uni ver se of di vi ded and unbalaaeed t hi ngs I n t o t he uneondi t i ona6,
and undi vi ded unfvekse sf bal ance which c o n t r o l s unbal anced t hi r - <so
You have done t h i s because had dasf ka i n y s ~ a which mu s t be f-2 -
---- --- -A-
f i l l e d ,
' v ~ o ~ ~ des f ke has baen _fuU' fl Ped, God has IPEumined you w f t k
t he knowledge you desl ked , YOU have become i ns pi pad, Conceptic:
of i daa I n s p l r f t u a l form Es now I n you--but can you now come
back i n t o t he pa-sgs%eal wak'kd and t kansfokm gous concaIvecl image
i n t o a mat er I a8 ~ " o u DGW knov CAUSE, Can you t ~ a n s l a t e it
i n t o EFFECT? Osd has g%vaa= ys u v h a r you have desf sed- - - but now
comes t he i mpor ~t ant q u e s t i c r ~ as t o what you ape goi ng t o do
about i t , Mow s h a l l you use I t ? Have t he mom1 cour age t o
.- - . -
UN IVERSAL LAW, NATUHAL SCIENCE AND PHILOSOPHY
Page 45
_-__O_O____--P-----~-------------~---------------------------~---
use i t or ape g_ou s t i l l a - weakl i ng, p ~ e f a r k i n g t o s uf f e r t he e f f s t s
- -
- - 7
your i l l s
-
t han remove t he i r cause? Sha 11 work wi t h
God and a r i s e , or a g a i n s t God and f a l l ?
"your body mani f es t s xour Mind, It w i l l do wkat you command
- ----
it t o do, I s it i l l ? If s o i t i s out of bal ance, 3al ance i s i n
---
t he e t e r n a l YOU--now ext end bal ance t o t he mor t al 73u, Whatevek
your problem was it has been sol ved i n thz s p l ~ i t c? y p ~ ~ Can y m
----- -- A
now mani f es t it? Can you now gi ve Lt a body? ,Can 7ou now ext ena
-.-, your s p i r i t u a l bal ance t o your unbal anced phys i cal 3ody t o s t op
t he wr e c ka g~ of your bus i nes s - - or h e a l your body--c2 r egal n a l o s t
"@CN@LUSICE4, A 2 of pxpoblems sf l i f e Pi e i n t h e f a c t tha t
--------
a r e
-
ext end i ng i n t o e f f e c t .
What we know s p i r i t u a l l y w s a c e endeavor i ng t o manl'est phys i c a l l y.
W e succeed OF f a i l , pak' ci al l y ok f u l l y , Our failu:? i s c e r t a i n if
- - -
we work al one wi t hout God f o r we can do n ~ t h i n q si o u ~ s e l v s s
-- -9 ---- -
a l one , - The measuke -- sf ouk a b i l i t y - t o t kansform the Real i t y of
- -
CAUSE i n t o i t s si mul at ed ma ni f e s t a t i on i s t he measrze sf our God-
p- --
-../
---
awar eness coupled wi t h d e s i ~ e t o work knowingly w i - 2 God from
P A- ---
moment t o moment, To commune wi t h God f op inspika::on al on3,
-
t he n f or ge t God u n t i l l a t e r on when medl ocki t y i s s;amped upon
your work, i s t o f a l l shokt of mani f es t i ng your Socl : s d e s i r s ,
b u t t o c r e a t e a mast ekpi ecd which t r u l y mani f zs t s 5 2 ~ ~ Soul ' s
d e s i r e means t h a t you must wokk knowingly wi t h God ? va r y momant
whi l e i nt e r pr e t i ng t he khythms of y o u ~ i nspi ked v i e ~ o n i n t o
rhyt hm1 c f orms ,
"@od s c r e a t i v ~ Pkocdsses a r e our c r e a t i v z prc: bssas,
Hi s
- - --
UNIVERSAL L AW, lI\r.4TBRAL SCI ENCE ANC PHILOSOFEY
Fag6 46
~ _ ~ P _ O O O _ O _ P _ O _ ~ P 3 ~ D ~ ~ - ~ ~ - - - - P - ~ ~ ~ ~ ~ ~ ~ P ~ _ O _ ~ ~ ~ ~ _ _ ~ _ _ _ O P ~ _ _ _ m _ _ _ _ _ _
s i r ed fopm t h~ao~g' i l a c t i o n o c ke a t i oa s --- a r a a l s o ext =ns i ons - of
ous _kn_saJing
-
"1f - - - - - - - w e t hl r - l t h a t Gcd has not gr a nt e d - ouc dasl rv' It is be-
---
causz we have %' ~:lea g a n ~ f e s t g e awaaaeness which he has gi ven
---
--
us , If ~ U P proLLems ase s t f l b unbal anced i t i s because we hava
-
f a i l e d t o extent o u r bal ance %G them, We hJ$IVE t h a t bal ance t o 3x-
tend but do not sxt end it, 'de cont i nue t he CAUSE of ouc i l l s and
t hen blame God f ;r cont i nui ng t h e f ~ EFFECTS,
11
I n t h i s rn>nek we learn ows l e s s ons of r a i l u r d OLVSUCGSS,
good oaa ill, L:Sd is jilst 2 I esscnz- - j ust - a cont i nuous proc, -ss
of - l e a ~ n f n g how T O t ~ a n s f o ~ ~ r n CAICTSE: f n t s ZFFECT i n such a manner
- -- P - - =-
t ha t we aecompl:j'ra what w zd e s f r e t o accompl i sh, OP we do not .
-- - -----
IS
Theke i s c21y on" PeZisDn $ 9 ~ f a f l u k e t o f u l f i l l your g r a a t -
- - - -
e s t des5lee j us t . s s t%de,re i s but one keason f o r f u l f i l l i n g i t
--- - -
abundant l x, I cznnot f u l l y s x p l a i n and def f ne t h i s one r eason so
e a r l y i n t he uni:ld%ng sf t h i s new howl e dge , f op you a r s not ye t
kzady f op i t , ai-5 will n o t be untfl 1 a m anabl ed t o some
bas i c mfseoncep:: bg_ a17, mankind of t hf s p ~ e s e n t
- -- -
t he peal pictuse of God and Ha t ube unf ol ds w0 G r a d u a l l ~ . 2 ___ ___
- -----
t h i s
-
one
-
t he and
-
mental l a w and r.?Zncfpla of" Cr e a t i o n , A 1 3 3 1% i s in-{lolati:
- __. YI_ -- -- ---
whzt l ae~ heeded -- c: unhesded,
''811 I caE zay n@w i s t o s e p e a t again t he f a c t t h a t t h i s
u n i v e ~ s e is bast: upon l ove and t he law of l o v e , which fs t h e p k i n -
a s t he b a s i s of -4hat I .?-hall try t o gr a dua l l y unf ol d,
- - - - P ,& . -
UHIVERSAL LAW, N A T U ML S CI ENCE AND PHILOSOPHY
Pagy 4 7
------------------------------------------------------------------
"TO say t hat it can now b3 comprehended i s t o assume t h a t ym
how what l ove means--and you do n o t , I t s meaning has n o t g a t pene-
t r a t e d human cons ci ous nes s s uf f i c i e n t l y t o become a p a r t of human
prac t i c z ,
" W O P ~ S a l one w i l l not convey KNOFi%EDGE of Godgs onz law t o
-- - ---
gou
must
-
mow
P
l o u r h e a r t u n t i l becomes n a t u r e ,
When it becomes your na t ur e you w i l l thzn ?Pact i ce i t wi t hout
compromise, o r wi t hout t he p o s s i b i l i t y of vi ol a t i ng i t ,
you and many ot he r men have acqui r ed t h i s undar st an? ing
a s a p a r t of your na t ur e t he day of cosmic man w i l l havz dawnzd ."
QUESTION. "YOU say t h a t God does not gi ve us ma t e r i a l t hi ngs
wi t hout our e q u a l r egi vi ng. That i s cont r ar y t o a l l of my whola
l i f e ! s t eachi ngs which say t h a t a l l God' s g i f t s a r e f r a e - - t ha t
God gi ves us ever yt hi ng- - s uppl i es a l l our naeds f ke e l y and wi t hout
pr i c c , a s f ~ e e l y a s t he a i r we br e a t he , "
ANSWER. er hat i dea i s one of t hz commonly accept ad miscon-
cept i ons I have j u s t s e f e r r e d t o , It i s z n t i r e l g e r r oni ous ba-
caust: i t i s n o t e i t h e r t he n a t u ~ a of God nor does i t conform wfth
. -
His law, a s exempl i f i ed i n t he univeiasal he a r t bs a t and i n t he
a i e c t ki c wava, Let u s bzgffi t o reform our old concept i ons, one
s t s p at a t i me,
"God works WITH you, not FOR you a s man ba l f e ve s , God gi ves - -
but you must r egi ve- - and a qua l l y, God gi ves you t he f r e z w L l l r!ght
t o your a c t i on b u t wi t hhol ds t he r i g h t t o t he r e a c t i on, Wo2 be -
t i de you i f your a c t i o n Is out of bal ance wi t h i t s ~ e a c t i o n , f o r
God w i l l not a l l ow unbalanct; i n a l l His uni vepse,
"YOU have spoken of t h s a i r we br a a t hs , God gi ves i t t o u s
UNIVERSAL L AW, NATURAL SCE3CE ABD PHILOROPHY
Fags 48
_ - _ _ _ _ _ _ _ _ _ P _ ~ _ _ O P - - - - - - - - - - - ~ - - - - - - - - - - - - - ~ - - - - - - - - - ~ - - - - - - - - - - - -
from Kis body, but we must br eat he i t i n , Then wz must i-egfv2 it
equal l y t o Hi s body f op r egi vi ng, Lf k$vi se Go3 gi ves us our very
' bodi es fkom Hi s body and k-3 Pegive thsm back t o Hi s Sodg s qual l y
f o r r egi vi ng, Ha gi ve s us our d a i l y baaead foia o u ~ bodi zs but T J ~
must nur t ur e and a t t e nd o u l bodi es c ont i nua l l y, . e l s e Hi s g i f t of
bread would be of no a v a i l
"God gi ves us t he s ee, but we must nur t ur z t n$ seed. Thos-
who bel i eve t h a t G q d g s gi f ys a r e f r e e spend much tima I n wishf;~:
t hi nki ng and s e l f f s h ppaye:, and t he making of many us dl s s s af'fi.?-
mations i n th;= hope and be19ef t h a t God vL11 wo2k magic a t t h z i r
pdquest and drop rnonag, cr +,he appl ause of men, o r t he f u l l grown
f r u i t of t h a i r de s i r e rigk-.; i n t h 3 i r l a p s , f r e e l y , and wi t h no
2 f f o r t on t h e i r p a r t , "Lzt God do i t t P, they s ay, and, " As k and ya
*-
s h a l l r zct . i ver q, and, "Witk f a i t h and b e l i e f you earr novs mo:intainzs' ,
I?
Men have rzrnovsd mou:tains by workfng wi t h t he knowledgs an3
power gi ven by God, b u t ncr through i dl a na s s and wi s hf ul t hi nki ng,
God has gi ven man t he power t o f l y t he heavsns of t he who12 world,
9
t o t a l k sf mul t anesusl g t o :.ha whola wos'13 of men,--to conmand t h e
t i d e s , - - t o s a i l under th2 ssas--and 50 har nes s Nf a g a ~a , but n o t
by wi s hf ul t hi nkf ng, nor -L, f a i t h and b e l f z f , nor b y sf t - t f ng i d l y
and l e t t i n g God do i t ,
It
The onl y way mv.n bars dcna t hzs s t hi ngs i s t o ~ e g f v u of t h m -
s el ves f o r t h a t which God aas gi ven of Hls Sebi", If you as k God t o
h e l p you become a concept 3Ianls-L Hz w i l l unf a f l f ngl y h a l p you 2nd
work wi t h you, but He wfEl not work f o r you whfPe you s i t and afl"l2n
P -
t h a t you are goi ng t o be 2 concept p i a n i s t ,
hat i s what I mean vhzn I sag t h a t you must W G P ~ knowin;?ly
__C- P__- _DD_- ---
mJ I VERSL L AW, NATUPAL SCIENCE AND BHILOSOPHY
Fags 49
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wi t h God--XNBWZTG t h a t God i s wopki ng wi t h gou- - gf vf ng you 37act,l,3.
-- ---
what am a-:le t o g i v e b a c k e q u a l l y f r om moment to moment, and
7 -
-
n o t mor e- - but z t t f n g no l i r n f t a t i o n s on what Me w i l l g f v z , f o r Gcd
-- - - ---- --
l e t s YOU s e t t ~ o s e l i mi t a t i o n s whi ch b e boundad o r unbounded,
- _ _ I _ - -
as p ~ e a t OP a s s ma l l as d e s i r e gr eat o r s ma l l .
- --
-
"God works wi t h a n g i n e e r s and a r c h i t e c t s t o bu i l d g r a a t b*ziLdgcs
and c a t h e d r a l s , - wi t h p o e t s to c r s a t e g r e a t a p i e s , wi t h p a i n t z r s 2 d d
s c u l p t o r s t o e ~ s a t e g r e a t r n a s t e r p i z c e s , wi t h i nvent oros t o ,3ase mm '3
bur de n s b u t Gcli doe s n o t wokk - FOR t hem, He - psivV::s - a l l t h z y -- a s k and
c a n r e c e i v e bc: t h e y must r e g i v e z q u a l l y ,
-
" ~ e t u s t= s p z c f f i c , E z t us s a y you want t o have an a p p k
or c ha r d i n yoc: maadow, Your d e s i r e i s fosa wondar f ui a p p l e s , t h e
b e s t eveia gr ovz, Youla meadow i s God v s bo; 3y, I f you p u t s e s 3 s i n
i t wheiae you Z- s i s z t h e ta?des t o b e , Go d P s body w i l l axt 3n. j a p p l e
t r e e s and a p p l t s i n due time and o f a q u a l i t y measurad by t h e ~ q m. 1-
i t g and i n e q u a l i t y of g o u ~ ~ Pe g i v f n g of yo ur body Fn s e r v i c e o f
wz t e r i n g , prau;li3g s nd ot hek a x p r z s s i o n e of l ova gf vzn by yciu t o
mat ch t h e l ova ~ i v e n by God, The wo n d e ~ f u l a p p l e s ~f TJOIJP .id3ip2
- -
- A'
>!ill come on l y if l ov2 g i v e n 2 q u a l s l ov e gf vsi l t o you,
-- P -
I V
A st , oky is t o l d a b o u t a f a r n e r who 13es f r ed a wondar f ul farm
and a s ke d God I ~ P it, Soon h8 found a k o c Q and worn o u t f a l a m
and pupchased - 7 , wh e ~e u p o n a c k f t f c a l na i ghbok s a f d ; "YGU pa"ay33
f o p a wonder f ul farm, IT t h f s i s what Gad gava you what g ~ o , j i s
PB
p r a y e r ? " @oe 1 s ar i swer f ng my pr a ye k, you wa f t and s ee, This i s
a l l I c oul d gP;-3 now t o mat ch Hi s g i v f n g , b u t 9e w i l l gfvv" mops
when I g i v e mc:~,
! 1
"30 t h e f ~l r nz k workad knowingly and l o v i n g l y wi t h Geld, and
-- -
UTU'IVERSAL LAW, NATURAL SCBNCE AND PHILOSOPHY Fag? 50
_ - - _ - O _ _ _ _ P _ - - ~ - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - -
God worked wi t h wi t h equal l ove , Year a f t e r ye a r
l ove from Hi s body and t he f ar mer from h i s u n t i l t he wondzrful
--- -- - 9
-
farm h i s
-
st ood bef or e i t s
-
c r e a t i on of God and man.
----
"Fi ve yeakg of t h i s and h i s mi n i s t e r ~ l ooked out ovela thd 1ovzl y
wal l c ul t i va t e d f i d l d s and s a i d: "HOW wonder f ul l y God has bl as s ed
you wi t h t h i s b e a u t i f u l farm, How l ove l y and ~ f c h t hase f i d l d s a r e ,
r7
" ~ e s " ; s ai d t he f a nne r , "but you shoul d have seen i t when Gcd
worked i t al one,
IP
here f s not t he s l i g h t e s t f r ~e i r e r d n c e i n t h i s storjys f ' e ~ it
i s law, and it i s t he way God works, The c r i t i c a l nafghbor was
wrong i n expect i ng God t o gi ve t o t h e f a ~ m e r mope t han he coul d R -
gi vk, and t he fasmer was r i g h t i n s t a t i n g t h a t God whs answeri ng
h i s pr ayec.
11
The law of e qua l gi vi ng f op pa gi vi ng i s a bs ol ut e , Ycru must
--- - - --
gi ve e qua l l y f o r what i s gfven youo An e f f o r t on ycur p a r t rrjust
---
pay f o r t he e f f o ~ t on Godys p a r t . If" you s t o p gi vi ng you w i l l
-
s hut of f y o u ~ oun ~ l y , I f t he heavens ceas e gf vi ng r a i ns t o
-- -
e a r t h t h e e a r t h ceas es gi vi ng !CiaOpS and f o r e s t s t o t he heavens,
God' s law w i l l nevzc gi ve you anyt hi ng wi t hout an e ~ ~ i v a l s n t Te-
-- - -
payment - i n a c t i on, You must nur t us e t he h6a l t h which f s gi v3n
you and gi ve much caka t o youp body a s l ong a s p a you us? t h a t
g i f t . You could st sPve wi t h food t e n f z e t away from you unl zs s
you gave a f f o ~ t t o r aachl ng f op i t and more e f f o r t i n making u s s
of i t ,
19
Love means exchangz of s e r vi c * f or sesvi ce--and God s law
demands t h a t s er vi ce gi ven must e qua l s e r vi c e pandered,
17
UN IVERSAL LAW, NATURAL S C B NC E AND PHILOSOPHY Pagz 5 1
_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ - - - - - - - - - - - - - - - - - - p - - - - - - - - - - - - - - - - - - - - - - - - - - _ -
QmSTION, hat I cannot underst and i s your c ons t a nt
i ns i s t a nc z upon t he wokd e q u a l l y i n r e l a t i o n t o gi vi ng and
r e gi vi ng. I have al ways been br ought up on t he b e l f a f t h a t Go3
gi ve s abundant l y, ver y much i n exces s of what e f f o r t we r s gi ve ,
I f we put a bus hel of pot a t oe s i n t he ground God mu l t i p l i e s thzm
a hundredfol d f o r us , and f o r ever y measure of whaat we gi ve t o
H i m He gi ves us a hundred t o our one, Pl ease e xpl a i n t h a t ? "
ANSWER, he key t o t h a t answela i s t h a t Godvs uni ver s e i s
/
founded upon bal ance- - one bal anc3d condi t i on which He d ividses i nt o
two equal and oppos i t e c ondi t i ons of Hi s 3 l e c t r i c t hi nki ng.
Thi s a l e c t r i c uni ver s e of ma t t e r i s composed e n t i r e l y of t hzs e
two equal and oppos i t e c ondi t f ons ,
very e f f o r t of ever y c r e a t f n g t hi ng i s exppessad by t he
mot i on of i nt er change ba tween t hos e pai ks of oppos i t e c ondi t i oa s ,
such a s mat t er and space which c ons t a nt l y i nt er change e qua l l y
by br eat hi ng i n t o and out of each ot he r equal l y, Wi t hout t h a t
e q u a l i t y o f r hyt hmi cal l y laepeated i n t e ~c h a n g e t he uni ver s e coul d
- e
not cont i nue. That khythmf c I nt er change c ons t i t ut e s t ha h e a r t -
be a t of God' s body, I t s rhythm and bal ancz a r e a bs ol ut a bacausz
t he di vi s i on i n God Is a l e c t r i c t hf nki ng is equal l y bal ancad,
"NOW a s t o t he que s t i on, It i s not a bushel of pot a t oe s ,
or a measure of wheat which you gi ve - t o God ' s body f o r r t g i v i n g
from God' s body, - - - i t i s a measure of seed whfch mu l t i p l i e s i t s
--
-
pa t t e r ne d -- form i n God' s body Q t r ansf or mf ng one f o ~ m i n t o
---
anot hek form, Theke has been no mul t i pl i c a t f on of God s body
--- -
nola has i t s bal ance been ups e t . An equal subst ance of e a r t h has
--- - - - -
been t ransformed -- i n t o a n e qua l subst ance of pot a t oe s or wheat ,
- -
UN 4VERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY
Page 52
- - _ ~ _ _ P_ _ _ _ _ _ _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - -
There
substance
more
-
and
-
l e s s God Is
i n t o
-
" ~ a i t h e r has -- t h a t mul t i pi i cat f on - of pot at oes - CP wheat - been
given 3 u n t i l you regi ve - i n e f f o r t - or s e r vi c e . I f you do
not r egi ve t o obt ai n tham they a r e s t i l l GodBs bcdy and w i l l
r e- t r ansf orm t h e i r f s ~ m s and subst ances i n t o t he f ormless e a r t h
from which t hey spr ang, You cannot have what you do not pay
f o r , Lova gi ven must be paid f op wi t h equal love r egi ven,
Servi ce accepted - -- must 6qua1 s zr vi ce ~ e n d e ~ s d , The pot at oes OF
wheat i n t he gkound ape s t i l l GodPs body, He has not gi ven thsm
t o you f op your body, or youk use, u n t i l you kzgive $qua117 t o
earn1 t h2 g i f t .
QUESTION, "I s ee t ha t cl eapl y now, but how would you e x-
pl ai n i t s a ppl i c a t i on t o a man i n busi n3s8 who gi ves mope t han
he i s paid f o r , or more than i s expected of hi m - or of a g3nius
who gi ves a l l ha has with l e s s pay t han a workman, - or of a
gr eat Snventok l i k e good yea^ who s t a ~ v e d a l l h i s l i f e bur gav2
untold valuz t o t he wokld many mi l l i ons of times i n excass of
what he kecefved?"
ANSWER, he man you r er ep t o could not gfva make t han he
has r ecai ved, He could not gi ve more of hi mszl f than he is, f o r
a l l h i s l i f e he has been gi ven t h a t which has made h4m what he
i s . If he gives mope thar, i s sxpect ad of him Godus law w i l l
-- --- -- --
balance i t f n p~or not f on ok fnckeaszd s a l a r y, If t ha t i s not
-- - ----
h i s motive, and i f an. i ncreasa i s not gi vdn him he has 3nrichzd
--- -- - 9 - -
himself Q expepfence and b e t t e ~ judgement -- i n t he management - of
h i s l i f e ,
--
UNNERSAL LAW, NATUmL S CI ENCE AND PHILOSOPHY Pag? 53
--------------p--o----------------e-----------------------------
"The - geni uz who gf ve s h i s --- a l l of g r e a t val ue -- f o r l e s s pay
t han ma t e r i a l i s t has t e n
--
t hou sand t i me s more
- .
reward t ha
-
Kind
of pag he wants t han t he ma t e r i a l i s t . He ha s t he e c s t a s y 01
-
l i v i n g i n t he hi gh heavens- t he joy or s e l f expr es s 1 on-of ' hear i ng
heavenl y rhythms which do not e x i s t f o r t he ma t e ~f a l i s t - a n d h i s
i mmor t al i t y l i v a s f or e ve r i n t h e memory of man whi l e t he
ma t e r i a l i s t i s f or got t e n,
t t
Goodyear ' s body s t ar ved but h i s Soul was enr f ehzd f o r aaons
t o come by havi ng demonst rat ed h i s i mmor t al i t y. His reward was
a s a t i s f a c t i o n t h a t a l l t he money i n t ho world coul d not equal .
He won t he gr a t i t uda of t he wor l d, You ape s t i l l r egi vi ng l ova
t o him f o r t he l ov3 he gave t o you, ancl s o i s t h3 whcl2 wor l d,
Them ape ot hzr val ues - t han money val ues , - and monsy val ues hava
no meaning what soever unl es s t he _ a r e t he mani f as t at i on of lev;-y
- -- --
Thi s gi ves ma an oppor t uni t y t o say somethirig t h a t I h a ~ ~
bsen l s a di ng up t o say t o you. - - I am t kyf ng - t o unfol d t h? cosmic
-
of t h e cominw ra. cs of man hz l pi ng mankind t o r e a l i z e
LE@iLLkx _- .- : A -- - -
-
t h a t t he nacura of' God and of' man and of a i l c r a a t r ng t hl ngs ,
-- - 9 - - -
alld of f h e - saws sna prainc i p k a s r dl a t l ng -to c ~~da - c l ng - t hi ngs ,
- - -- - ---
-
and a ha t he laws and pki n@i pL3s r e l a t i n q to mank s deai l ngs wi t h
----- --
ot he r men a r e founded on LOW,,
9 - --
God f s LOX3 -- and Cr e a t i on i s L O W MUI~IFESTZD,
--- - --
The uni var s e i s roundad on l ove,
There i s naught ii? t h ~ unl ver s e anywhen, OP i n any t hi ng,
01. i n any a x p e r i e n c ~ or man, o r anl mal , ora or t ne v"iernj?lts, OL: ~ i '
ene s-carry syst ems ma-L aoas n o t ~ X P L ~ S S S L;)v;;-,
UrJ IVERSAL LAW, NAT'LTF-iL SCIENCE AND PHILOSOPHY ?a;.: 54
-------_------_--------------------------------------------------
It may be difficult t o @hangs such rni sconeept i ons a s s i n ,
e v i l an3 wi cke3nass I n gznzr al , b u t 9 s i n 02 e v i l 130 not a xi s t
an3 I z h a l l f a i l ic my t a s k i f I cannot dz mons t ~a t z t o y c ~ w i t r ~
convi ct i on t h a t t h i s i s God' s uni ve l s a which exp2esses ( =Lcdf s
na t ur z , an3 t h a t i t i s a l l GOOE,
Fie hava l i veqJ. 3 a n a v i l u n i v e ~ ~ s e l ong enough. ' dai 2: -, fdar7s
and ha t r a \ j s have bb3n t he f p u i t of i t , God s dnt a Mesua~2 of
l ovz i n t o t ha world two thousand y e a r s ago t o pmpa,ae mar t s
nind foAa tth thougk: of l ove whi ch was t hen unborn i n hi:,
Go3 s e nt a n ~ t ? + ~ Message of l ove t o man of new coinp-?3h3n-
s i on f o ~ t he exppess purpos3 of g ~ a 3 u a l l y an3i ng man' s azs bar i s n
days of fea;, and h ~ : 3 and t ~ a n s f orm him t o t he ways of l : vd.
That i s t he iac?son TOP t h s s e s t e ps i n t ~a yi ng t o uni*:vdl
t h s g2aat c om~l e xi - 113~ of t he unknowing l i f e of ma t e r i a l sansi ng
t o t ha IQiOWING l i f e sf cosmic expkes s i on of t he God n a t ~ : ~ s i n a l l
thd ways of man. \
QUESTI ON, "EC we mddi t at e wi t h ouk Mind or our br s l n?"
ANSWER, " ~ a r j j i t a t a v i t h our Mind, Thepa 1 9 onl y me
Mi nd which i s God' s Mind, God l s Mind i s t ha one KNO\v%Ei, t he ons
THI RKER, The r eascz you t hi nk t h a t yoil have a sapara' ke !{End of
your own i s t h a t t k s t hought s you t hi nk a r z t he on33 stc?=.zl i n
youp br a f n a s memoslas of exper i ence of your own body, c-I of
you^^ own t hought s ,
"God' s Mind mc;ivates t hos e t hought s which you thlr-2 of a s
your own. You caul? not t hi nk e xc e pt f op t he motivating 3owar
of d e s i r e i n you.
UX I-vEHSAL LAW, NATUML SCI ENCE; AND PHIL090PHY
pa66 55
____________-----__---------------------------------------------
" ~ i n 3 t h i n k s i d s a s of i t s knowi ng i n t o f c m Q d i v i d l n ~
-
--
--
one i de a vhi ch c a n be known i n t o many p a r t s . - ndse p a ~ t s ars
- - - -
~ l z c t i ~ l c s l l y p r o j a c t d d i n t o a t h r e e di mens i onel i l ni vakve
t hr ough ci e p u l s a t i o n s of t h i n k i n g . The b ~ a i r r e c or ds t h e
t hought f was, symbol s, and o t h e r e l e c t r i c a c t i ons b u t r e c o r d s
of t ho~g3: s a r e n o t t h o u g h t s .
" ~ h a i t f n g - i s e l e c t r i c 9- b u t e l e c t r i c i t y -- i z not knowi edgd,
i t i s but t he mo t f v s t f n q powek f ola e x g r e s s i n g a o wl e i g e ,
t I
---- -
QU-&STION. "What r e l a t i o n i s my Mind t o r=;- b r a i n ? "
ATJSkTFt, "YOUP b r a i n - i s 2l ect dai c ma t t z s , J u s t el ect i df c
waves whi:h a l l r nat t zr 5. Matteaa does n o t t k-nk n o r doe s i t
-- _ _ _ I - _ I - _ - a
know. Yc.; do n o t t h i n k wi t h your br a i n, you - =i nk throlaqh i t
.- - -
65- p ~ ~ o j e c ; i n g a n e l z c t r i c cclrllent t hr ough It 2 r s c t l y a s you
pA' oj ect 61; 212c t ~ i c e u k r z n t t hr ough your phanc,-iaaph t o mo t i v a t z
- phonograr,? r e @ olad s
It
Yo:-? giaonograph -may have a dozdn r a e or de l i d a a s b u t Lt
doas n o t .inow whet i s r e c o r d z d upon t hem, You? b ~ a f n has
t hous ands upon t hous a nds of i d e a s recor. 3sd upcr it b u t y 3 ~ i i ~
if
br *ai n dzez n o t h o w whst i s upor; t h=m, Tha i n, . 3l l i gen@3 which
t h e d e s i r e d ~ e c o s d f r om your b r a i n , The 6l zct : l e cukkznt of
pour dzs i 23 mot f va t z s ' t h o s z r a c o r d s i n t o a c t i o r ,
I 1
Yoc-:. bhaaabn Is 5 of m a a l e c t r i c a l a i j ~~h i n e wh ~ c h IS
- - -- .-
$oixa bodj -, It9 f u n c t i o n -- i s t o rr=cor9 ms a or i e s , ~ x p a r l - e n c e ~ -- a l a d
i nf or ma t i - a , Lt Is also t h e c d n t r a l ne r ve g a q l i o n of t h s ~ O A T
whi ch a c t s a;;ltoraaaticalbx t o f u l f i l l t ha 3ernan"s of t he 'bo\;ig, ac
whan w i i i c l t o a c t by t he i n t ~ l l i g ~ n c a whi ch ccnt t =r s i t ,
he bl a i n does not bow what i t i s doing any raaoke t han
the adtomobile b o ws what i t i s doing, v i - i s ~~e i t i s goi n&
hhzn ect l vat ed by t he i nt e l l i ge nc e which eznt eks i t , Khawlei&z
13 ; ual i t ; of Hi n d , aad not Of mat t ar. Mat t er l e e o r i s knowl-
-
edge but a record of knowledge 13 n o t bowl es ge any moke t han
a psi nt ed book i s t he idda Aaec~AaJed i n t ha book,
"One s t udant kemfnded me t h a t sci ence has pkoven t h a t t h z
br ai n t hi nks becaase an instkument has been invented t h a t
records e l e c t r i c wave pul s at i ons i n t he bs ai n,
"r6hat instkument does not prove any such t hi ng, It, merzig~
?loves t h a t an z l e c t k i e cuPrdnt i s passi ng through t hz bzai n
when Mind t hi nks, j us t a s t he samz instcumant can prove t h a t
an e l e c t r i c cur r ent i s passi ng through youc r ecor di ng phonogiaaph,
o r washing machins, ok wf r a ~e c os dc k, OP yoxr ~ e f r ~ i g s ~ a t o i ~ bat
t hat does not pkove t h a t t hosa machinzs t hi nk, 1% rnei"d1~ pkovas
-
t ha t a l l 6l ect kl e mat t er obeys t h= i nt z l l i ge nc e which m 3 t i vs t 3s
-- 7
all mat t er , El e c t p%@f t y -- 1s t h? sekvant sf Mind b u t i s not 14in3,
$ - - - -
" ~ i t n e s s , f ok example, t he t zl egkan which passes t hr oudh
an s l z c t s f c a l l g mot i vat ed wl k e a s an e l e c t p i @ cu~*k?en&, You know
t hat the i dea in t he telagraalaa 1s s Mind dx' cdnsicn zrlsing, f ~ o r n
P
an i nt el l i gdnce which tk-a~ugkht t he Ldaa i n t o f o ~ a , You b-ov t haz
t he wire i s not t hf nkf ng t h a t t hought , You know also t h a t t h2
wipe i s but mcokdi ng f okm sgmbol s~au%omat %cal l y, and t h a t i t
has EO knowledga of what i t i s doi ng, Yoia b o w a l s o t h a t thd
talegsam i t s e l f does noG t he i d z a which I t rnanl fzst s j u s t
a s books do not know t he fdaas a n d diagkams whica spa p r i n t \ 2 ~
i n t hen,
a;IWiGAL LA\!, NA%U&L SCLEMCE AlSC PHILOSOPHY Ps-2s 57
~ ~ ~ ~ ~ ~ ~ _ ~ ~ ~ - - ~ ~ - ~ ~ ~ ~ ~ ~ P P P P P P P P P P - - - P P P 8 8 ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
"I n t h i s vinol= a n l v a r s = we havs only blind and mat t zr t , ~ l j a l
w i t h , Mind a l ons can - b o w t hi ngs a n i t hi nk tlain&s,
" ~ a t t e r i s al5ctliaic and can onl y sdns;! t hi ngs . Sensi ns i s
n o t knowing. Thz brain i s ' composed of 3l e c t r f c vi brpat i cns,
"Vi br at i ons b d long t he phys i cal ~ n i v a r s e of motian,
nat t dr motion 0n1, $~ d l e c t r i c - - - wavz vi br at i ons
t ha so13 purpos2 of mattela is bui l d bodi es i n forms and
-- - - -
pa t t e r ns concaived Q -- Mind and i magf ndd -- i n t o forag & - tbz dbe: t i ~i c
thLnkinq of Mind,
" ~ l e c t r ~ i c i t g ----- i s tk,2 t o o l usdd t o f as hi on Xi nd e o n c d p t d ~ ~ 3
-
of t he Ccdator i n t o fo17;il but t he t o o l dsd.2 Q any G ~ ~ G ~ ~ L ) + * 2 3 sot
-- . P I - --
'dd ST I ,-J;
O "\<hat --- I s t he rt hat i on of -- Hiad to baaair.?"
UJSbXn, "YOUP i ~ v i s i b l e Mind has i t s c ~ ~ t d r af C O ~ ~ C ~ C J S -
na s s wi t hi n t he visibsle br ai n, and t h a t conscious c e nt e l c052di-
na t e s wi t h t he seat of c.ansation which t h? bkairn obeys whznz';ar
goar Consciousness demaods a c t i on by i t , Them as e mn e h i n ~ r 3 ~ 3 e
which w i l l do a t hous and eomgldx t hi ngs when bat t ons a m p~:%:ssd
La t he w i l l of >lia?d t o cogapzh t hose nachi nes t o obey oshevs x:bl,
nose accur at el y t han thz human machine can do them but the ??man
t r a i n has no mord awasenzss of what i t i s doing t han t he 60i~;ut-
concepts foarae5 by yous I n t ~ l l i g a a c c aPs sx;:=ssed
thsough t he bkain but not a t hs bbaain,
You %n t e ~ p . ~ $ t them i n t o m a t t ~ k s l e ~ t ~ i c a i l y ,
- --
'kt?
-
mILTE;dSAL LAW, NATUSAL SClENCE A8D PBILOSQPIIX 58
_ - _ _ _ _ _ _ _ - _ _ _ - - 0 - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
of Mind but it i s not t h o ~ g h t ,
- - - A -
I ?
Much conf us i on aki s s s from t he assumpt i on t h a t w s a r z t hi nk-
- -- ---
inw when we ar a b u t s e n s k g , The b r a i n i s c ons t a nt l y rac-si vi ng
2----
a l e c t p i c messages fkorn a: ; over t he body. Such messages ar2z not
ment al . Thzy arae piakely 3 l e c t r i c a 1 , They produce s ens at i on.
Tn e brain sanses and recci"3s dveky massags and sends count+r"-
a c t i n g messages t o ot hes ? a r t s of t he body.
11
A message fkom t he alam s ays , "I a m i n pa f n, " Pai n i s a
s dns at i on not a t hought , Sansi ng comes -- from the body w l a i l z :
t hought , comes from t he Mbd, W e be l f a ve t h a t we ar s thinki9;;
--- - ---
vhan we ar e but a l e c t ~ i c ~ l l y s ens f nq,
_ _ I - -
" A l l 2ay l ong t hz b::y i s t d l l i n g t h5 5022, t hr ough t h i
b ~' a i n , t h a t i t is hurrgry, t h a t it needs a dr i nk of wat a2, cb2
wants t o dancs, ok t h a t I; i s col d, and a laund~?=d ot l - . , . ?~ thin,:,
Th2 senses of t hz bo,dy a - 3 t h u s @ on ti nu all^ intakcommunica t i ng
wi t h t he s ens es , but t t 2 5 3 ~ l e c t ~ i c a l s e n s a t i o n s a r s n o t thoii2;hts
--
u n t i l t hos e sensatfoams ~ e k e us gasnt al l y awase of t h e ~ , Ids $h3n
-- --
t hi nk, and wz ds ci d= t o '5s something about thiza, We g i v s ous
body a dki nk of watsi?, c l g ~ a t i f y I t s dasi pe t o dance, or pi;$ a
c o a t on it t o kiam it, Ldk ndnt al rdaci si an i s a t hought bat %ha
e l e c t p i c P ~ S S P ~ V " oaf tkla 'r A y & the body i s b u t a s dns at i on, It
i s t hs bod2 speaki ng to 153 body,
" ~ u c h a s e ns a t i on c s j not e v m corns f ~~or n y o u r own
to
- -
J ~ L ' L ' OW^ boJ y, Anat her t i i ~ can ras@ord hi . 3 t hought i n t a an
s b d c t 2 i c a l s ~ n s a t l o n by c-7Jdking h i s s ens as t o ksc0a.i t hs t h o u a t
i n W O P ~ S wklich mr6 agaii? c7aco~ddJ &s a t - hs j ~' aai l t o you,
I S
A s e ~ i e s of s 2 n s a t i ms which hava n o m~ani ng In t' sa3ms~lvds
UNIVERSAL LAW, NATUML SCBNCE AND PHILOSOPHY Pags 59
_ _ _ _ _ _ _ _ _ - _ ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - _ _ _ - - - - - _ - _ _ _ _ _ 0 - - _ -
a r e t r a n s l e ~ a d i n t o meanfng by your I nt e l l i ge nc e and you t han
ment al l y ,de=ide t o do somet hi ng about i t . - The s s ns at i ons - i n
mat t er -- which have t aken p l a c e bat wean t he ment al opzr at i on - of
t he sender 2nd t hd r e c a i va p a r e pukel y a l e c t ~ i c a l . They havs
- -- -
no r el at i or - to Mind, nolp to t hought of Mind,
- --
I I
Ag a k we r e pe a t thico f a c t i n ot he r words of' t he sams
- -
meaning; - a l l mat t er -- i s b u t sensed e l e c t r i c a l vi bl aat i ons - of
mot i on. Mi?;ter has -- no i n t a l l i g e n c e , - nofl knowledge, nok Dower
--
--- t o t hi nk or madf t at e, Th a t a p p l i e s t o your br ai n, f op your
- - - -
bya i n - i s ne-ght - but ma t t e e , cent er ad Q. - a gui di ng i n t e l l i g 2 n c e ,
The same t ki ng can be s a i d or YOUP aut omobi l e,
--
' ! Al l z z t a r f a l bodi es have what mi ght be tesmed an s l e c t r i c a l
awaraness c1' each ot he r , and of t h e i ~ ~ " e l a t f o n t o aach 0 t h ~ ~ .
The b ~ a i n is t he s e a t of such a n e l e c t r i c a l awareness I n man.
1
' El ~c ; . ? i c a l awar eness i s neces s ar y t o a n e l s c t r i c a l l g
mechznized i ni var s e, but a l e c t r i c a l s e ns a t i ons , o r vi br a t i ons ,
between mectanized p a r t s of mat t ar a r e not ment al , f o r a n
e l a c t l ai cal i ; ; c ont r ol l a d machi ne i n your f a c t os y has e xa c t l y t h6
-,
sane elect:-c awarenass t h a t you have, I t s wiped ner vous systsrn
convzys 3 l f 2 ~ ~ 5 . c messages t o a l l sf i t s parts f o 2 thd d u a l pi l r-
pose of mot i vat i ng tham a s we l l a s f o r a dj us t i ng a l l p a r t s t o
each ot he r -
BRAI NS HANCICAP MEDITATION
"It ml r h +, we l l be saPd t h a t i ns t e a d of our biaafns ait3ing
- - - . - - - . - - 9 --
i n rnedi t at i zn, we medi t at e i n s p i t e of our b r a i n s , For pei af ect
- - - - --
medi t at i on ;;s nead t o l o s e our body--t c f opget i t a s though we
- -- -
had no body
--
;I;: 11-EHSAL LAFlr, NATUWL S C D U C E ANL PBLBSOPLM Page 60
P - - _ - _ _ _ _ O - - - - - - - - - - - - - - - - ~ - - - - - - - - - ~ - ~ - - - - - - - - - - ~ - - - - - - - - - - - - - - -
"Qne cannot L o u e , 0i3 f or get his t x i y i f h i s senses w i b l
not l e t him do so, Imagine a musical genius t 2 g . h ~ t o com2osa
a synphony i n compet i t i on with s e n s a t i ~ n s , lie c o ~ ~ l b not do
i t oxcept by long pr act i ce of being a t l a t o shdt o u t any sdnsa-
Lions whatsoever, such as of noi se, ~i13comfort or inharmonious
envirolament. A master can do t h i s &uz not a novice , I'
QJ' ESTION. " ~ s a s t ha t expl ai n whg i;enluses adaa so faia
gr eat er than 0 t h ~ ~ man? "
ANSbr'EH, "Yes i t does, The geni i ? 1s ahead of ot her man
because of h i s awapeness of h i s dfvine power which he has
mul t i pl i ed and ~e mul t i pl i dd a thousan=Zold by h i s l i f e land
habi t of saeking al oneness with hfmse:f f o r t he purpose of Jn-
f o1i;ing t ha t di vi ne power f o r his own c r e a t i ve expcession-.
II
Your own geni us Is a s gceat a s Eny mans s On 8 a ~ t h . Tha
on12 reason t ha t you do not mow it i z becaase you have n e v s ~ ~
gi ven yoursel f a chance t o know of yo::r di vi ne %nhe. ~i t an@e by .
f or get t i ng you2 bodg long enough t o bezoms aware ef Four Soul,
You allow emotions and t ensi ons of b c , ~ sensing t o dominate
you i nst ead of youk si eapi ng Soul . G: i nt o t he deep f oQes t and
awaken youp Soul ,
"That i s what medi t at i on i s far, m d the momant goa begi n
t o p2act i ce i t tkar; moment you begi n 1.3 ex2sess the unlimitad
poues of the awakening geni us wi t hi n r o u , If you acqui r a t hs
habi t of medi t at i on you mul t i pl y your mowledge and tha power
t o exgcass gouk knowledge, You a l s o gLvanyouP body a n escap3
from i t s t ensi ons which heal s i t of sll ills by r es t or i ng i t s
La lance .
' JTk IV",RSAL LAW, DATUi dL S2lXNCE AN2 PBILOSOPHY PZ, ~ 61
_ - _ - _ _ _ P_ - _ _ - - - - - _ - - - - - = - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - _ - - - - - - - -
II Th2ou;;n medi t at i oz Ed i s o n aequi r ad t ha knowlarjga and
-;lower t o unf ol d a n idea 202 y e t kdcnown on e a r t h . T' n r o ~ g h
ms di t at i on hd g o t t he ccncept f o r t h a t i dea i n a f l a s h of i ns 2i r a-
t i o n and c r e a t e d a bodg r'ok i t t hr ough c onc e nt r a t i ve l y t hi nk&
the., i dea, of t h a t . . i co, nce~; . . i n t o a phys i c a l f opm.
I I
Through rnedi t at i c; t he gpe a t wi a i t e r s , Fa-i nt ers, sc. i l l pt ors,
pos t s a n d musi ci ans a r e =nabl =J t o work 'knowingly wi t h Go,2 as
On 3 wi t h Hi m, Ii avi ng acqui red thvnik concept from God' s a l l -
-
19 IS
knowing Mind t h e r Cree:? the id^ concept i n t o ma t e ~ i a l form
bg knowi nsl y worki ng w i : i God ' 3 hands t o c pe a t s a t z s n a l l y l i v i n z
z a ~ t e r p i e c e s which w i l l 3ndure because t h e i r ver y na t ur e i s
Go d ' s nat ur e mani f est ed I n them, I t
QUESTIm, "HOW caz youp Ni n3 m l a x when you say t h a t 2iia :
i s unchanging? Al so dc b have t o c onc e nt r a t e t o m ~ d i t a t ~ ? ' '
7 s
AXShZn, It i s not j our Mind which r al ax3s i t i s goili'
ol ect i al c t hi nki ng. iv%er youk t hi nki ng i s concent r at ed i t i s
under t he sams s t r e s s e s 2nd s t r a i n s which a cl ock s p ~ i n g i s xlr,2n
wound up t i g h t , It i s s : e f f o r t t o wind a c l oc k s ps i cg up t i ght
f o r i t p 2 ~ i s t ~ bei ng woczd, and i t i s s t r a i n i n g t o becorn2 anu3;lnd.
I w i l l draw you a b U L 2 wbfch w i l l i l l u s t r a t a t h a t , It w i l l
a l s o i l l u s t r a t e youk t hi ri ki ng when concent kat ed,
l l
\<hen you s e l e a s s 211 t ens i ons t he cl ock s?Pi ng d2al sxds, 2%
ex~ands t o a p o s l t i o n 02 i 70s t , It i s ut t e i a l y ~ ~ e i a a s a d f 2 0 m ; - ?f or t
- - t o r 3e s i s t s t mi r i s , 1 w ' - 1 d i a ~ ~ a u t h a t a l s o . It w i l l i l l ~ ~ s - i - ? s t e
youri t hi nki ng when decen?r at ed,
UNIVERSAL LAW, NATURAL SCIZNCE AND PHILOSOPHY
Pag83 62
----------------------------------------------------------------
Fig. 1 i s a Fi g. 2. Same Fi g. 3 Fi g. 3 & 4 rdpr, a ~ a n t s
cl ock s pr i ng s pr i ng un- wat er concent r at 23
wound up t i g k t , wound t o ax- i n t o a dr op an3 3e-
t o exempl i fy ampl i f y dscen- c e nt r a t s d i n t o
concent r at i on. t r a t i o n . vapor .
Fi g. 5 r e pr e s e nt s concent r a-
t i o n of l i g h t r ays t o a poi nt .
Li ght r ays t hus concent r at s 3
through a l ens w i l l b u m a
\ \ I ) , , hol e through paper or f a b r i c s ,
'.
CONCENTRATION
F i g . 5 *
Li ght rays p ~o c e e d i n g i n
t he opposi t e d i r e c t i o n w i l l
expand and cool by de c e nt r a t -
i ng toward space.
11
The whole phys i c a l uni ver se of forming g ~o wi n g b o j i e s i s
d u e t o t he f a s t mot i on of concant r zat i ve t hi nki ng. Convarsel y
a l l degener at i ng and decayi ng bodi es a r e due t o t ha expansi on
of decent r at i ve t hi nki ng. "
--------------------
CONCLUSION
I hope you can a l l c l e a r l y see t h a t t he onl y de s i r a you
should e ve r have 1s t he d e s i ~ e Lo acqui r e God-awareness i n
you f o r t he pur pose of sxt endi ng God Is nat ur e from you a s your
UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY 13sg2 6'3
_ _ _ _ _ _ _ _ _ _ _ _ _ _ - _ _ _ P - - - - - - - - - - - - - - - - - - - - - - - - - ~ ~ - = - - - - - ~ - ~ - ~ ~ - - - - - -
na t ur e , Ei s power as your power, and His knowing a s your knowing.
Medi t at i on i s f o r t he purpose of acqui r i ng t h i s .awarene.s,p,
And if you acqufred i t j us t f o r t he b l i s s of F t , f o r tha z c s t a s y
and peace of it f op your s el f al one t h a t i s not anough, f o r the Gcd
nat ur e i s pur posef ul and gou -- must be pur poszf ul extansding y o u r
na t ur e t o a l l ot her mzn f o r t h e i r c u l t u p a l upl i i ' t , Wo~lii
-- --
c ul t ur e comes al ona from t hos e who have God-awareness i n them,
Without God-awareness i n mazl he 1; of t he j ungl e, The measurs
of his growir,g God-awaraness f s t he measupe of h i s growing c u l t u r e .
What a ppl i e s t o man a s a wh c l ~ a p p l i e s t o you, Your ma s t j r -
P
l i n e s s i s of youla OWE making a s wel l as i t s me di oc ~f t y, One of rq~
-- - ----
f a vour i t a sayi ngs is t h i s : Genius i s s e l f bestowed and rnaciiocrity
i s s e l f i n f l i c t s d ,
Madi t at i on t r a ns por t s --- one from t he t r a ns i e nt wok14 of mat t er
- --..
t o t he r e a l wokld of dkeamfngs, v f s i s n s , @ imaginflags where idea
--- -
i s and concept s Era bor n, That i s t he world where sountjs aL.3
--
heard i n t he s f l enee of y o u ~ Soul whare no sound i s - - ~ h a m rhythm
.-
of symphony and poem ace t h5 rhythms of cosmic p u l s i ~ g s of God8 s
t hi nki ng mariffastad f n t ha he a r t be a t of Hi s unfveiase ,
God Is a c s t a t i c kingdom of t he Li ght i s tha uneraated u n i v z @s
of Souls of t hf ngs which have not g e t appaa~e. 3 ic fokm but which
? t e r n a l l y - a r z . Go thou t heke,
You may jouknay t o t h a t e c s t a t i c worl3 i n God I s hi gh heavans
f o r j us t your Soul ' s as ki ng
t ha +,
t he Soul s of t hf ngs ,
Desi re t h a t s t i l l n e s s wi t hi n your Soul--and bzhol d, you are
GINIVERSAL LAW, NATURAL SCI ENCE AND PHILOSOPHY
Paga 64
-----------m------m---------a-----m-------------a----------------
t he Soul of a l l t he uni ve r s e of count l es s uncr eat e? ones which
spr i ng f ~ o m One i n you, ,.
Behold your SePf, your uncr eat ed Sel f --a t e r n a l YOU, --not
yet mani f es t ed, OP, if mani f es t ed, have f or got t e n i t a s though
i t never wer e,
Ces i r e t hou t h a t kingdom and behold i t s t andet h b e f o ~ e
t hee. And i f t her e ape t hos e among men who ask; Wherein s h a l l
I seek t h a t kingdom of t he s o u l s of uncreat ed things, I say; Go
thou and s eek beaut y,
And where s h a l l I f i n d beaut y?
You w i l l f i nd beaut y where l ova i s f o r beaut y l i e s i n t h3
--- 9 -
gi vi ng of l ove and f t s r e gi vi ng,
- - 9 - -
B u t where s h a l l I f i nd l ove i n t h i s sopdi d wokid of f e a r
where no peace i s - - of h a t r e d where no l ove can be--of ugl i nz s s
which s t i f l e t h beaut y--and e v f l which dr i ve t h l ove away?
Seek i t wi t hi n your S e l f , When you f i nd SePf you w i l l f i nd
-7 -
l ove, f ok naugnt but l ove i s w i t hf n S e l f , Where l ove\ i s nditheaa
2
f e a r nok ha t e can be , POP e v f l e x i s t s not , Th e e . i s naright but
- -
exper i ence ext ended bc di e s --and -- a l l expevsienees ape good--f or
- - 9
I %, a l l s x p g ~ f e n c e s ext end f ~ ~ o r n i ove and l ove a wa i t s t h a f ~
- ----
complet%on i n l ove,
--
Remernbe~ o u r Fat hek- Mot her Ps sayi ng i n The Message of The
lr
Di vi ne I l i a d , I a x a p a t i e n t God, A 1 1 naan w % l i come t o me I n
due t i ma, but t he i ps i s t h e agony of awai t i ng,
f ?
These a r e GodPs words t o cosmic, man,
You have undoubt adl y r ead t hes e l es s ons s t mi g h t t hrough
'ON TVERSAL L AW, NATURAL SCaENCE ANC PHILOSOPHY
Fage 65
-~-~~~--d~~--~-----------q---e---~-----------------~-----~-~-----
a l l a t onca fkom keginnfng t o 3nd, Now - bagi n -- f ~ o m t ha bagi nni ng
a ga i n, s l owl y, cakzf ul l y, g sent ence - a t a t i me, 5 paragrap& aJ g
time and a paad and chapt dr 5 t i m v u n t i l th2iaa despap i neani n~
--- -
becomes - a pa kt f gouba i nner Consci ousnass,
Thi s - i s new knowledge and new t hi nki ng, You cannot t ~ a n s -
--- -- -
form YOUP p a s t ages cf t ~ a d i t i o n a l t hi nki ng i n t o new IQTOWING
- - --
wi t hout g i v i n g such deep and aalanest t hought t o i t t h a t it ba-
- -----
comes a part of Y O U ~ very S e l f ,
- - -
New t hi nki ng cannot be gkasped a t once, Do not ba d i s -
couraged i f you do not a t t a i n e x p e c t d he i ght s fmmzdfately.
You would not axpect t o pl ay t he c l a s s i c s a t once i f you st udi ed
music f o r t h a t would te new t hi nki ng fok you -and you woul d havs
t o begi n wi t h s c a l e s and f i n g e r e xe r c i s e s ,
\%en you begi n t o t hi nk cosmi cal l y r o u w i l l advance
r a pi 3l y
-- -
i f your d e s i ~ e i s kear,, but from t he v e y day you .bs,gfn you w i l l
-- -- ---
not e i nc r e a s i ngl y work
P
and
-
t r a n ~ f o ~ ~ r n a t l o n cf your pe r s ona l i t y,
-- --
Thi s massage t o you i s fkcm zy S o u l te gQur Seul an3 n o t t o
t he senses of y o u s body, By g i v i n g dadp t hought t o it you w i l l
f i nd t h a t which you s eak, 1 can open t ha d o s s f ok you through
which I havd snsdpz3 an3 f g u n d ~ h s L f g h ~ , but cn5y you, your sdl f ,
can make I t a part o r you by gi vi ng your s el f t ha t f mo t o absorb
i t compl et el y,
ReaLfafng t n l s f a c t 1 have r o t asked you t o sdnd i n a x-
ami nat f on paper s , " e p o ~ t s GP a s s z ys , such a s you would ba r3a-
quf r ed t o do 1% you were obt ai ni ng f nf or mat i on whfeh could bz
remembered and r e p e z f ~ d a t w i l l , To appl y t he cusizomary kul zs of
UNIVERSAL LAW, NATURAL SC33NCE AflD PRIEOSOPEY
Page 66
_ _ _ - P - _ - m_ _ _ - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - d - - - - - - - - - - - - - - -
examfnation by quest i onai raes would not be f a f ~ t o you fop 332
can be examined only fop what i nformat i on he has , A man cannot
be examined a s t o wh a ~ XWQWLZGGE he has f op t he dept hs of knovB-
edge cannot be soundsd, Knowledge 1s Lfght fkaom whfckd a l l i deas
of t hi ngs a r e born about which you can become i nf o~r ned, but fn-
formation concerning EFFECT f s not knowledge of' t hef k CAUSE,
Whatever emanazes - fcom g, ~ e s u l t of t h i s new la-owin6
---
w i l l be c r e a t i ve e xp~e s s f on, not meke r e pe t f t f on, Knowlsdga i s
-- --
the one ba s i s f o r cr eat f on, To become knowingly a c ~ e a t o r i s
t o achi eve t he hfghest pi nnacl e of human expkessi on,
However, I f you need f u ~ t h e k c l a ~ f f f c a t i o n of anything
which may not have been made s uf f ' f cf ent l y @l e a p t o you wki t a
your quest i on CmARLY and a s BWIEFLY a s pos s i bl e and send it
her e. A l l such quest i ons, if' ne t dupl i cat ed by ot har s , w i i l be
i. pr i nt ed i n t he Question and Answer s ect i ons of fol l owfng l essons,
. . . . . . . . . . . . . . . . . . . .
A PERSOKAL WORD TO ALL 63EACER3,
Ddar Cosmic Fkiends :
Your de s i r e f op Godn s Messaga f o r thd new Cosmic Age was ax-
pressed whan you enr ol l ed f or t ha INTIMATE HOME STUDY COURSE and i f I
can but impart t h i s new knowledge t o you dukfng the coming months I w i l l
have wort hi l y f u l f f l l a d my mi ssi on on e a ~ t h , which f s t o b ~ i n g the Cosmic
Aga of Man i nt o bei ng,
In t hesa f i r s t f o u ~ l es s ons I h o w you w i l l r e a l i z e t he t rend
of my des i r e i n r es pect t o each one of you i ndi vi dual l y, and a s a whole,
This l e t t e r i s t o maka my purpose a l i t t l e more c l e a r . Let us, t har e-
f o ~ e , look back on manns cycl e of unfoldflag t o ai d fn c l a r i f yi ng my i n-
t e nt .
The human race i s about t o undakgo a t h i r d g ~ e a t t ~ a n s i t i o n
which w i l l u p l i f t it t o hei ght s a s ye t undreamed of . The purposs of
t hase l assons i s t o prepare you f o r your own u p l i f t , and t o bacomd a
l eader f o r world u p l i f t ,
,-- THE PAGAN AGE OF M ,
- ---
The f i k s t t ka ns f t l on occurred a t t he dawn of Consciousness
wh3n man f i r s t began t o t hi nk and h o w, Out of h i s search f o r a gr a a t e r
Being t he Pagan Age of I dol worship of many gods araose, but man was
s t i l l brut a man, reapi ng a l l t hi ngs , s t i l l l ovi ng t o shed blood f o r
s e l f purposas and t o appease h i s many gods whom he a l s o faaret-3.
TIEE BARBARIC AGE OF MAN,
- ---
The second t r a n s l t f o n oecurred when mystic messenaars t o l d
of t he Ond God of love but man could t hen coneeiva only a ~ ; d of wrath
a n j vengeancz whom t hey reaped, and whom t hey appaased with blood shad
on t h e i r very a l t e r s i n exchange f o r mercy and abs ol ut i on, Thi s pr es ent
Age of Barbaric Man has but One God but many r e l i gi ons . Out of f e a r of dL
God man creat ed hat e and e v i l , He di vl ded i n t o t ki bs s , t hen nat i ons ,
which ki l l e d fop plundek and fok powek ovek ot her men, The Barbari an
Age i s s t i l i k i l l i n g and 1s s t i l i a f ~ a i d of God and man, but it has a l -
ready begun t o di s s ol ve because man i s begi nni ng t o comprehen3 t he uni t y
of God and man, t he meaning s f l o v e and t he intetrdependenca of' man, and
h i s a b i l i t y t o vi s i on t he p o s s i b i l i t y of h a Bod, One Waligion and One
- uni f i ed World,
"F C COSMIC AGZ OF N4N ,
------
Th3 t h i r d gkeat t kans i t f on now dawning i s %ha N e w Age of
Cosmic Man of s p i r i t u a l Mfnd knowing who has transenddd h i s body sansi ng,
Cosmic man 1s i l l umi ned wfth t he Lfght of love and i t s appl i cat i on t o
l i f z and law, Cosmic man knows God i n him a s one, He com-
munes and wopks with him as one, and knowingly i n t e ~ p ~ e t s @odPs n a t u ~ e
a s c o- Cr e a t c ~ of Godvs unf ver sa,
It was f op t he exp2ess purposa of b ~ f n g i z g t he necessary
new knowledge i nt o t he wo~Ed, t o 3 f f e c t t h f s t ~ a n s i t i o n i n t o a world
sf One God, One Rel i gi on and One Wo~l d t h a t Go3 i l l umi ned me duri ng
a whole I f f 3 time t o dernonstkate t he rnul t l pl fad power of cosmic man
t o mul t i pl y hi s vaks at i l i t y and wa s t e ~f u l l n e s s
i n c r e a t i ve expr essi on,
a n j f o r gi vi ng t ha t knowledge of t he Li ght f o r t he i l l umi ni ng of ot her
man,
To present most e f f de t ua l l g, t h i s a l l impoptant, and l z a s t
( over >
known s ubj ect , The Il Puml nat i on, 1 have decided t o d e f f ~l e , d e s e ~ i b a ~ 2 d
expl ai n Cosmic Consci ousness and Tha HlPuminati on by my own e xpe ~i e nc =s ,
beginning a t t he age of seven wi t h p a r t i a l i l l umi nat i on eveky yeas ic
Mag, wi t h deeper i l l umi nat i on evesy sevent h year , and with f u l l i l l u z l -
nat i on i n 1921 covarfng a pekiod of t h i r t y ni ne days and nf ght s ,
I had t hought t h a t I would navep ~ e v e a l t h i s most sacked 2x-
perfence a s a peksonal one but La o and I now f e e l t ha t 1 owe i t t o t ' ra
sum of human knowledge, f o r so many eznt uki es i t has been known a s a r
extremely Pam human event , but which no one who has experienced i t c s s
bean abl e t o expl ai n becausa of t he i n a b i l i t y of pas t ages t o comprerznd
it 0
There ape a n evek i nckeasi ng numbek of cosmic humans who a:=
now ready and a bl e t o comp~ehend Cosmic Consciousness, and 1 h : w
sf many, Some have come hake, ot her s have wr i t t e n from a l l over the
countky, and many a r e now t akfng t h i s st udy cousse, Eve~yona who i s
deeply i nspi r ed by The Message of The Civine I l i a d fs keady f o r it
otherwise my books would have no meaning f op them,
FOP t he above peasons 9 bel i eve t h a t it i s incumbant upon
me t ha t 9 should now unfold t h i s gapeatest of a l l mystekies 0%" tha J
uni verse. Any h e s i t a t i o n which I have had i n making t h i s deci s i on
has baen di s pel l ed by my beloved Lao whose l i f e , with mine, i s l i ke -
wisa dedi cat ed t o t he %nfiltapation. of the l ove pr i nci pl e of Na t u ~ e
i nt o our human r e l a t i o n s t o keplaea t he f e w , ha t e , s i n and e v i l whi-h
have dominated human ~ e l a t f o a s of t he pas t and have caused man t o k i l l
man i n wak succeeding wap which w i l l avent ual l y des t r oy t he human PZ-5
unl ess saved fkom de s t r uc t i on by l ove,
Now a s I t o l d you t o do a t t he end of t he foukt h l esson;
study t hese fouk l es s ons c a r e f ul l y and sl owl y, Remember always i t I:
new knowledge and t' nea~ef ose has a naw l anguage, Next month I s h a l l
-
not only expl ai n and def i ne Cosmic Consciousness but gi ve t he s c i e nt l f l c
expl anat i on of Prayek, Many have t ol d me t h e i r pPayesls ape not 8f f e z ~ua 1,
t hus proving t h a t t hey have not yet l earnad HOW t o pray and t he t r u z
meaning of pr ayer , A l l pkayer i s answerable i n t he Li ght sf al l -l mc-~i a?g
and I s h a l l endeavor t o unfold mope of t h i s i n n d ~ pow=s f o r you by
gi vi ng you e v e q pos s i bl e expl anat i on on t h i s a l l i l l umi ni ng subj sct
naxt month,
With our 1 0 ~ 8 and bl es s i ngs , B am