‫‪١‬‬

‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫‪www.hor3en.com/vb‬‬ ‫‪١‬‬
 ‫‪٢‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺍﻟﺼﻔـﺤـﺔ‬ ‫ﺍﻟﻜـــﺎﺗـﺐ‬ ‫ﺍﻟــﺒــﺎﺏ‬ ‫ﺍﻟــﻤــﻮﺿــــــﻮﻉ‬

‫‪٣‬‬ ‫ﻗـﺴﻮﺭﺓ ﺍﻷﺛﺮﻱ‬ ‫ﻛﻠﻤﺔ ﺍﻟﻌﺪﺩ‬ ‫ﻓـــــﺘﻨـــﺔ ﺍﻟﺘــﺰﻳﻴــﻞ‬
‫‪٤‬‬ ‫ﺍﻟﻘــﻴﻢ‬ ‫ﺍﳌﺘﺪﺑﺮ ﺍﻟﺼـﻐـﲑ‬ ‫ﺃﻳﻦ ﳓﻦ ﻣﻦ ﻫـﺬﻩ ﺍﳉـﺒﺎﻝ ؟‬
‫‪٥‬‬ ‫ﺃﺑﻮ ﻣـﺎﻟﻚ‬ ‫ﺍﶈـﺪﺙ ﺍﻟﺼﻐـﲑ‬ ‫ﺣـﺪﻳﺚ ﺍﻓـﺘﺮﺍﻕ ﺍﻷﻣـﺔ‬
‫‪٦‬‬ ‫ﺃﻡ ﻋﻤــﺎﺭ ﺍﻟﺴﻠﻔﻴﺔ‬ ‫ﺍﶈـﺪﺙ ﺍﻟﺼﻐـﲑ‬ ‫ﺍﳌــﻮﺕ ﺍﻛــﻠـﻴـﻨـﻴﻜـﻴﺎﹰ‬
‫‪٩‬‬ ‫ﺃﺣـﺪ ﻋـﺒﺎﺩ ﺍﷲ‬ ‫ﺍﳌﻔﱵ ﺍﻟﻜﺒﲑ‬ ‫ﻓﺘﺎﻭﻱ ﺗﺘﻌﻠﻖ ﲝﻜﻢ ﺍﻟﺘﺼﻮﻳﺮ ﻭﺍﻟﻨﺤﺖ‬
‫‪١١‬‬ ‫ﺃﺷـﺮﻑ‬ ‫ﺍﻟﺪﺍﻋـﻲ ﺍﻟﺼﻐﲑ‬ ‫ﺍﻟﻌﺒﺎﺩﺓ ﻭﺗﻌﻠﻘﻬﺎ ﺑﺎﻟـﺨ‪‬ـﻠﻖ‬
‫‪١٣‬‬ ‫ﺃﺑﻮ ﻣـﺎﻟﻚ‬ ‫ﺍﳊـﻜﻴﻢ ﺍﻟﺼﻐـﲑ‬ ‫ﺻﺪﻭﺭ ﺍﳌﺆﻣﻨﲔ ﻭﺻﺪﻭﺭ ﺍﻟﻜﺎﻓﺮﻳﻦ‬
‫‪١٤‬‬ ‫ﺃﻡ ﺍﻟﺰﻫﺮﺍﺀ‬ ‫ﺍﶈﺎﻭﺭ ﺍﻟﺼﻐﲑ‬ ‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﺴﻌﺎﺩﺓ‬
‫‪١٥‬‬ ‫ﺃﻡ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‬ ‫ﺍﻟﺒﻴﺖ ﺍﻟﺼﻐﲑ‬ ‫ﻧﺼﺎﺋﺢ ﻫﺎﻣﺔ ﳌﻄﺒﺦ ﺻﺤﻰ‬
‫‪١٨‬‬ ‫ﳏﺒﺔ ﷲ‬ ‫ﺍﻟﻌﺒﻘﺮﻱ ﺍﻟﺼﻐﲑ‬ ‫ﻛﻴﻒ ﻳﻜﻮﻥ ﺃﺳﺎﺱ ﺍﻟﻌﺒﻘﺮﻱ ﺍﻟﺼﻐﲑ؟‬
‫‪١٩‬‬ ‫ﺃﺑﻮ ﻋﻤﺮ ﺍﻷﺛﺮﻱ‬ ‫ﺍﻟﻘﻠﻢ ﺍﻟﺼﻐﲑ‬ ‫ﺃﻳﻬﺎ ﺍﻟﻔﺎﺭﺱ ﻳﺎﺣﺎﻣﻲ ﺍﻟﺪﻳﺎﺭ‪..‬ﳌﻦ ﺗﺮﻛﺖ ﺍﳌﻴﺪﺍﻥ ؟!‬
‫‪٢١‬‬ ‫ﺃﺷـﺮﻑ‬ ‫ﺍﻟﻘﻠﻢ ﺍﻟﺼﻐﲑ‬ ‫ﺍﻟﻘﻮﺍﺕ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺗﺼﻞ ﺇﱃ ﻣﻴﺪﺍﻥ ﺍﻟﻌﺒﺎﺳﻴﺔ‬

‫‪٢٣‬‬ ‫ﺃﺑﻮ ﻣـﺎﻟﻚ‬ ‫ﺍﻟﻘﻠﻢ ﺍﻟﺼﻐﲑ‬ ‫ﻋـﻨﺪﻣﺎ ﻳﺒﻜﻲ ﺍﻟﺮﺟﺎﻝ‬

‫‪٢٤‬‬ ‫ﺍﳌﻨﺎﺟﻲ ﷲ‬ ‫ﺍﻟﻘﻠﻢ ﺍﻟﺼﻐﲑ‬ ‫ﻻ ﻧﻠﻮﻡ ﺇﻻ ﺃﻧﻔﺴﻨﺎ‬
‫‪٢٥‬‬ ‫ﺍﻟﺸﺎﻓﻌﻲ ﺍﻟﺼﻐﲑ‬ ‫ﺍﻟﻘﻠﻢ ﺍﻟﺼﻐﲑ‬ ‫‪Bounce‬‬
‫‪٢٦‬‬ ‫ﺃﻡ ﺣﺒﻴﺒﺔ ﺍﻟﺴﻠﻔﻴﺔ‬ ‫ﺍﶈﻘﻖ ﺍﻟﺼﻐﲑ‬ ‫ﻛﻴﻒ ﺗﺘﻜﻮﻥ ﺍﻷﻭﺭﺍﻡ ﺍﻟﺴﺮﻃﺎﻧﻴﺔ ﻋﻨﺪ ﻣﺘﻌﺎﻃﻰ ﺍﻟﻜﺤﻮﻝ؟‬
‫‪٢٧‬‬ ‫ﺃﻡ ﺣﺒﻴﺒﺔ ﺍﻟﺴﻠﻔﻴﺔ‬ ‫ﺍﶈﻘﻖ ﺍﻟﺼﻐﲑ‬ ‫ﻓﻮﺿﻲ ﺍﻷﻟﻘﺎﺏ ﺍﻧﻌﻜﺎﺱ ﻟﻔﻮﺿﻮﻳﺔ ﳎﺘﻤﻊ ﺑﻜﺎﻣﻠﻪ‬

‫‪٢٩‬‬ ‫ﺃﻡ ﺣﺒﻴﺒﺔ ﺍﻟﺴﻠﻔﻴﺔ‬ ‫ﺍﶈﻘﻖ ﺍﻟﺼﻐﲑ‬ ‫ﻣﺘﺎﺑﻌﺔ ﻟﻘﻀﻴﺔ ﺇﺳﻘﺎﻁ ﺍﳉﻨﺴﻴﺔ ﻋﻦ ﻧﻮﺍﻝ ﺍﻟﺴﻌﺪﺍﻭﻱ‬
‫‪٣٠‬‬ ‫ﺃﻡ ﺣﺒﻴﺒﺔ ﺍﻟﺴﻠﻔﻴﺔ‬ ‫ﺍﶈﻘﻖ ﺍﻟﺼﻐﲑ‬ ‫ﺍﻟﺴﻠﻄﺎﺕ ﺍﳉﺰﺍﺋﺮﻳﺔ ﻭﻣﻮﺍﺟﻬﺔ ﺍﻟﺘﻨﺼﲑ‬
‫‪٣١‬‬ ‫ﺃﻡ ﺣﺒﻴﺒﺔ ﺍﻟﺴﻠﻔﻴﺔ‬ ‫ﺍﶈﻘﻖ ﺍﻟﺼﻐﲑ‬ ‫ﻣﺎﺫﺍ ﻟﻮ ﺃﻃﺎﺡ ﺍﻟﻠﻮﺭﻱ ﺑﺴﻴﺎﺭﺓ ﺭﺋﻴﺲ ﺍﳊﻜﻮﻣﺔ ؟‬
‫‪٣٣‬‬ ‫ﺃﻡ ﺍﻟﱪﺍﺀ‬ ‫ﺍﻹﺧﺒﺎﺭﻱ ﺍﻟﺼﻐﲑ‬ ‫ﻣﻘﺘﻞ ﻣﺼﺮﻱ ﺑﻨﲑﺍﻥ ﺍﻟﺒﺎﺭﺟﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ‬
‫‪٣٥‬‬ ‫ﺃﻡ ﺍﻟﱪﺍﺀ‬ ‫ﺍﻹﺧﺒﺎﺭﻱ ﺍﻟﺼﻐﲑ‬ ‫ﺍﳊﻜﻮﻣﺔ‪ ..‬ﺗﻔﻀﻞ ﺍﻟﺘﺠﺮﺑﺔ ﺍﳌﻜﺴﻴﻜﻴﺔ‬
‫‪٣٦‬‬ ‫ﺃﻡ ﺍﻟﱪﺍﺀ‬ ‫ﺍﻹﺧﺒﺎﺭﻱ ﺍﻟﺼﻐﲑ‬ ‫ﻋﺮﻳﻘﺎﺕ ﻭﺍﻟﺴﻼﻡ ﻣﻊ ﺇﺳﺮﺍﺋﻴﻞ‬
‫‪٣٨‬‬ ‫ﺃﻡ ﺍﻟﱪﺍﺀ‬ ‫ﺍﻹﺧﺒﺎﺭﻱ ﺍﻟﺼﻐﲑ‬ ‫ﺍﻟﺒﻬﺎﺋﻴﻮﻥ ﳛﺘﻔﻠﻮﻥ ﺑﺄﻋﻴﺎﺩﻫﻢ ﺩﻭﻥ ﻣﻀﺎﻳﻘﺎﺕ ﺃﻣﻨﻴﺔ‬

‫‪www.hor3en.com/vb‬‬ ‫‪٢‬‬
 ‫‪٣‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﻓِﺘ‪‬ﻨﺔﹸ ﺍﻟﺘ‪‬ﺰ‪‬ﻳِﻴﻞ‬
‫ﺑﻘﻠﻢ ‪ :‬ﻗﺴﻮﺭﺓ ﺍﻷﺛﺮﻱ‬
‫************************‬
‫ﺴﻪ‪ ‬ﻣِﻦِ ﺍِﺗ‪‬ﺨ‪‬ﺎﺫِ ﺍﻟﺸ‪‬ﺮِﻳِﻚ ﻭ ﻋِﺒ‪‬ﺎﺩ‪‬ﺗِﻪِ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻪ‪ ‬ﻫ‪‬ﻮِ ﺍﳋﹶﺎﻟِﻖ‪ ‬ﺍﻟﺒ‪‬ﺎﺭِﺉ‪ ‬ﺍﳌﹸﺼ‪‬ﻮ‪‬ﺭ‪‬‬
‫ﺑِﺴ‪‬ﻢِ ﺍﷲ ﺍﻟﱠﺬِﻱ ﺑ‪‬ﺮﺃﹶ ﺍﻟﻌ‪‬ﺎﻟﹶﻤِﲔ‪ ‬ﻟِﻌِﺒ‪‬ﺎﺩ‪‬ﺗِﻪِ ﻭ ﺑ‪‬ﺮ‪‬ﺃﹶ ﻧ‪‬ﻔﹾ ‪‬‬
‫ﺍﳌﹸﺒ‪‬ﺪِﺉ‪ ‬ﺍﳌﹸﻌِﻴﺪ‪‬‬
‫ﺃﹶﺣ‪‬ﻤ‪‬ﺪ‪‬ﻩ‪ ‬ﺭ‪‬ﺑ‪‬ﻲ ﻭ‪ ‬ﺃﹶﺷ‪‬ﻜﹸﺮ‪‬ﻩ ﻭ ﻻ ﺃﹶﻛﹾﻔﹸﺮ‪‬ﻩ‪ ‬ﻭ ﺍﹸﻋ‪‬ﺎﺩِﻱ ﻣﻦ ﻳ‪‬ﻜﹾﻔﹸﺮ‪‬ﻩ‪ ‬ﺣ‪‬ﻤ‪‬ﺪ‪‬ﺍ ﻛﹶﺜِﲑ‪‬ﺍ ﺩ‪‬ﺍﺋِﻤ‪‬ﺎ ﺳ‪‬ﺮ‪‬ﻣ‪‬ﺪ‪‬ﺍ ﻣ‪‬ﺎ ﻻ ﻧ‪‬ﺤ‪‬ﺼِﻲ ﻋ‪‬ﺪ‪‬ﺩ‪‬ﺍ‬
‫ﻭ‪ ‬ﺍﹸﺻ‪‬ﻠﱢﻲ ﻭﺍﹸﺳ‪‬ﻠﱢﻢ‪ ‬ﻋ‪‬ﻠﻰ ﺧ‪‬ﻴ‪‬ﺮِ ﺍﻟﹶﻮ‪‬ﺭ‪‬ﻯ ﺣ‪‬ﺒِﻴِﻨ‪‬ﺎ ﻭﺷ‪‬ﻔِﻴﻌِﻨ‪‬ﺎ ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﺫﹶﺭ‪‬ﺍﺕِ ﺍﻟﺜﱠﺮ‪‬ﻯ ﻭ ﻋ‪‬ﻠﹶﻰ ﺁﻟِــﻪ ﻭ ﺻ‪‬ﺤ‪‬ﺒِﻪِ ﻭ ﻛﹸﻞﱢ ﻣ‪‬ﻦ ﻧ‪‬ﻬ‪‬ﺠ‪‬ﻬ‪‬ﻢ‬
‫ﻋ‪‬ﺮ‪‬ﻑ‪ ‬ﻓﺎﺗ‪َ‬ﺒ‪‬ﻊ‪ ‬ﻓﹶﻤﺎ ﺍِﻣ‪‬ﺘ‪‬ﺮ‪‬ﻯ ‪ ،‬ﰒ ﺃﹶﻣ‪‬ﺎ ﺑ‪‬ﻌ‪‬ﺪ‪: ‬‬
‫ﻗﹶﺮ‪‬ﺃﹾﺕ‪ ‬ﻓِﻲ ﻣ‪‬ﺎ ﻳ‪‬ﺮ‪‬ﻭِﻳﻪِ ﻧ‪‬ﻌ‪‬ﻴ‪‬ﻢ‪ ‬ﺑﻦ ﺣ‪‬ﻤ‪‬ــﺎﺩ ـ ﺭ‪‬ﺣِﻤ‪‬ﻪ‪ ‬ﺍﷲُ ـ ﰲ ﻛِﺘ‪‬ﺎﺑِﻪِ '' ﺍﻟﻔِﺘ‪‬ﻦ‪ '' ‬ﻗﹶــﺎﻝﹶ ‪ ) :‬ﺣ‪‬ﺪ‪‬ﺛﻨﺎ ﳛﲕ ﺑﻦ ﺍﻟﻴﻤﺎﻥ‬
‫ﻋﻦ ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ ﻋﻦ ﺳﻠﻤﺔ ﺑﻦ ﻛﻬﻴﻞ ﻋﻦ ﺃﰊ ﺍﻟﻮﻗﺎﺹ ﻋﻦ ﻋﻠﻲ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ﺃﻻ ﺃﺧﱪﻛﻢ ﺑﻔﺘﻨﺔ ﺍﻟﺘﺰﻳﻴﻞ ؟‬
‫ﻗﻴﻞ ﻭﻣﺎ ﻓﺘﻨﺔ ﺍﻟﺘﺰﻳﻴﻞ ﻗﺎﻝ ﻟﻮ ﻛﺎﻥ ﺍﻟﺮﺟﻞ ﻣﻘﻴﺪﺍ ﺑﻌﺸﺮﺓ ﺃﻗﻴﺎﺩ ﰲ ﺃﻫﻞ ﺍﻟﺒﺎﻃﻞ ﺻﲑ ‪‬ﺎ ﺇﱃ ﺃﻫﻞ ﺍﳊﻖ ﻭﻟﻮ ﻛﺎﻥ ﻣﻘﻴﺪﺍ‬
‫ﺑﻌﺸﺮﺓ ﺃﻗﻴﺎﺩ ﰲ ﺃﻫﻞ ﺍﳊﻖ ﺻﲑ ‪‬ﺎ ﺇﱃ ﺃﻫﻞ ﺍﻟﺒﺎﻃﻞ(‪ .‬ﺭ‪‬ﺿِﻲ‪ ‬ﺍﷲُ ﻋﻦ ﻋﻠﻲ‪.‬‬
‫ﻭ ﺍﷲِ ﻭ‪‬ﻗﹶﻔﹾﺖ‪ ‬ﻣﺬﹾﻫ‪‬ﻮﻻ ﻭ‪‬ﺍﺟِﻤﺎ ﺃﹶﻣ‪‬ـــﺎﻡ‪ ‬ﻫ‪‬ﺬﹶﺍ ﺍﻹﺧ‪‬ﺒ‪‬ﺎﺭِ ﻭ ﻫ‪‬ﻮ‪ ‬ﻓِﻲ ﺣ‪‬ﻜﻢِ ﺍﳌﹶﺮ‪‬ﻓﹸﻮﻉ ﺇﺫ ﻟﹶﻴﺲ‪ ‬ﻟِﻌ‪‬ﻠِﻲ‪ ‬ﺃﻥ ﻳ‪‬ﺤ‪‬ﺪ‪‬ﺙﹶ ﻋﻦ ﺃﹶﻣﺮٍ‬
‫ﻣ‪‬ﻐ‪‬ﻴ‪‬ﺐٍ ﻣ‪‬ﺴ‪‬ﺘﻘﹾﺒِﻞٍ ﺇِﻥ ﺻﺢ‪ ‬ﺍﻹِﺳ‪‬ﻨﺎﺩ‪ ‬ﺇِﻟﹶﻴ‪‬ﻪِ ﺇِﻟﱠﺎ ﻋﻦ ﻃﹶﺮِﻳﻖِ ﺍﻟﻮ‪‬ﺣ‪‬ﻲِ ﻣﻦ ﻃﹶﺮِﻳﻖِ ﺧﺎﺗ‪‬ﻢِ ﺍﻷﻧﺒﻴ‪‬ﺎﺀ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪...‬‬
‫ﻧ‪‬ﻌ‪‬ــﻢ ﻧ‪‬ﻘِﻒ‪ ‬ﻣ‪‬ﺼﻔﻮﻋﲔ‪ ‬ﻭ‪ ‬ﻗﹶﺪ ﺗ‪‬ﺒ‪‬ﺬﹾﺭ‪‬ﺟ‪‬ــﻨ‪‬ـﺎ ﻭ ﻧ‪‬ﻔﹸﻮﺳ‪‬ﻨﺎ ﻣ‪‬ﻌ‪‬ﻄِﻨﺔ ﻣ‪‬ﻨ‪‬ﺘِﻨﺔ ﻓﹶﺎﺡ‪ ‬ﺯ‪‬ﻓِﲑ‪‬ﻫﺎ ﻣ‪‬ﻌ‪‬ﻠِﻨ‪‬ﺎ ﻋﻦ ﺩ‪‬ﺭ‪‬ﻥ ﺍﻟﺒ‪‬ﻮﺍﻃِﻦ‬
‫ﺗﺰ‪‬ﻳ‪‬ﻨ‪‬ــﺎ ﺑﻜﹶﻞﱢ ﻣﺎ ﻳ‪‬ﺨﻔﻲ ﺳ‪‬ﻮﺀَﺍﺗﻨﺎ ﻣﻦ ﳊﹶﺎ ﻭ ﺟﻼﺑﻴﺐ ﻭ ﻗﹸﻤﺼﺎﻥٍ ‪ِ‬ﻴﺐ‪ ‬ﺑﺄﻧﻔﹸﺴِﻨﺎ ﺃﻥ ﻧﻜﻮﻥﹶ ﻣﻦ ﺍﳌﻔﺘﻮﻧﲔ ﻭ ﻣﺎ ﳓﹾﻦ‪ ‬ﺇﻻ‬
‫ﺫﺍﻙ ﻭ ﻫﺬﺍ ﺍﻷَﺛﺮ‪ ‬ﺍﳉﹶﻠﻲ‪ ‬ﻳﺼﻔﻊ ﺧﺪ‪ ‬ﻛﻞﹼ ﻣﻦ ﺍِﺩ‪‬ﻋﻰ ﺍﻟﻨﺠﺎﺓ ﺑﻨﻔﺴﻪ ﻭ ﺍﺭﻋﺪ ﻭﺍﺯﺑﺪ ﻓﻄﹶــﺎﻝﹶ ﺑﻠِﺴ‪‬ﺎﻧِﻪِ ﻋِﻨ‪‬ــﺎﻥﹶ ﺍﳌﺰﻥِ‬
‫ﻳ‪‬ﺘ‪‬ﻜﹶﻠﱠﻢ ﰲ ﻫﺬﺍ ) ﻟﻴﺲ ﺑﺸﻲﺀ ‪ ،‬ﻣﺒﺘﺪﻉ‪ , ‬ﳏﺘﺮﻕ‪ ،‬ﺣﺰﰊ ( ﻭ ﰲ ﺫﻟﻚ ) ﺧﺎﺭﺟﻲ ‪ ،‬ﺣﺮﻭﺭﻱ ‪ ،‬ﻣﺮﺟﺊ ‪ ،‬ﺑﺎﻃﲏ ( ‪.‬‬
‫ﻫ‪‬ﻞ ﻓﹶﻜﱠﺮ‪ ‬ﻫﺆ‪‬ﻻﺀ ﰲ ﺃﻧﻔﺴِﻬِﻢ ﻓﺤ‪‬ﻤﺪ‪‬ﻭﺍ ﺍﷲ ﻋﻠﹶﻰ ﻧِﻌ‪‬ﻤﺔِ ﺍﳍﺪﺍﻳ‪‬ﺔِ ﻭ ﺑﺎﺷﺮﻭﺍ ﺷ‪‬ﻜﺮ‪ ‬ﺍﻟﻨ‪‬ﻌ‪‬ﻤ‪‬ﺔِ ﺑﺄﻥ ﺃﻓﹶﺎﺿ‪‬ﻮﺍ ﻣﻦ ﺧﲑِ ﻣﺎ ﺣ‪‬ﺒ‪‬ﻮﺍ ﺑِﻪِ‬
‫ﻋ‪‬ﻠﹶﻰ ﻣﻦ ﻟﹶﻢ ﻳ‪‬ﻌ‪‬ﺠِﺒﻬﻢ ﺑﻌﺾ‪ ‬ﺃﻣﺮِﻩِ ﺃﻻ ﻭﻫﻮ ﺍﻹِﻣﻬ‪‬ﺎﻝ ﻭ ﺍﻟﻨ‪‬ﺼﺢ‪ ‬ﻭ ﰲ ﺫﹶﻟﻜﹸﻢ ﺩ‪‬ﻭﺍﺀٌ ﻏﹶﻔِﻞﹶ ﻋ‪‬ﻨﻪ‪ ‬ﻫﺆﻻﺀ ‪ ،‬ﻭ ﻫ‪‬ـــﻞ‬
‫ﺧ‪‬ﺎﻓﻮﺍ ﻓﺘﻨﺔﹶ ﺍﻟﺘ‪‬ﺰﻳﻴﻞ ﻭ ﻋ‪‬ﺮِﻓﻮﺍ ﺃﻥ ﺍﻟﻘﻠﻮﺏ ﺑﲔ ﺇﺻﺒﻌﲔ ﻣﻦ ﺃﺻﺎﺑﻊ ﺍﻟﺮﲪﻦ ﻳ‪‬ﻘﻠﱢﺒﻬﺎ ﻛﻴﻔﻤﺎ ﺷﺎﺀ ﻛﻤﺎ ﺻﺢ‪ ‬ﻋ‪‬ﻦ ﺃﻧ‪‬ﺲ ﻗﺎﻝ‬
‫‪ :‬ﻛﺎﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻜﺜﺮ ﺃﻥ ﻳﻘﻮﻝ ‪} :‬ﻳﺎ ﻣﺜﺒﺖ ﺍﻟﻘﻠﻮﺏ ‪ ،‬ﺛﺒﺖ ﻗﻠﱯ ﻋﻠﻰ ﺩﻳﻨﻚ ‪ ،‬ﻗﺎﻟﻮﺍ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ‬
‫ﺍﷲ ‪ ،‬ﺁﻣﻨﺎ ﺑﻚ ﻭﲟﺎ ﺟﺌﺖ ﺑﻪ ‪ ،‬ﻓﻬﻞ ﲣﺎﻑ ﻋﻠﻴﻨﺎ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﺇﻥ ﺍﻟﻘﻠﻮﺏ ﺑﲔ ﺇﺻﺒﻌﲔ ﻣﻦ ﺃﺻﺎﺑﻊ ﺍﷲ ﻳﻘﻠﺒﻬﺎ{ ‪.‬‬
‫ﻫِﻲ‪ ‬ﻛﻠﻤﺎﺕ ﻗﻠﻴﻼﺕ ﻟﹶﺴ‪‬ﺖ‪ ‬ﺍﹸﻧ‪‬ﻜِﺮ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﺩِﻓﹶﺎﻉ‪ ‬ﺃﹶﻫ‪‬ﻞِ ﺍﳊﹶﻖ‪ ‬ﻋﻦ ﺣﻘﱢﻬﻢ ﺑﺘﺠﺮﻳﺢِ ﻛﻞﱢ ﺃﻓﹼﺎﻙ ﺃﺛﻴﻢ ﻣﻌﺘﺪٍ ﻣﻨ‪‬ﺎﻉ ﻟﻠﺨﲑِ ﻧ‪‬ﺎﺷِﺮٍ‬
‫ﻟﻠﺒﺪﻋﺔِ ﻣﺘﺒﻊٍ ﻫﻮﺍﻩ ‪ ،‬ﺃﺭﺩﺕ‪ ‬ﺃﻥ ﺍﹸﺷﺮِﻙ‪ ‬ﻓﻴﻬ‪‬ﺎ ﺃﺣِﺒ‪‬ﱵ ﰲ ﺍﷲِ ﻭ ﻣ‪‬ﺎ ﻛﺎﻥﹶ ﻣِﻦ ﺻ‪‬ﻮﺍﺏٍ ﻓﹶﻤِﻦ‪ ‬ﺍﷲ ﻭ‪‬ﺣ‪‬ﺪ‪‬ﻩ‪ ‬ﻭ ﻣ‪‬ــﺎ ﻛﹶﺎﻥﹶ ﻣﻦ‬
‫ﺯ‪‬ﻟﹶﻞٍ ﺃﻭ ﺧ‪ ‬ﹶﻄﺈٍ ﺃﻭ‪ ‬ﻧِﺴ‪‬ﻴﺎﻥٍ ﺃﻭ ﺳ‪‬ﺒﻖِ ﻟﺴﺎﻥٍ ﻓﻤﻨ‪‬ﻲ ﻭ ﻣﻦ‪ ‬ﺍﻟﺸ‪‬ﻴﻄﹶﺎﻥ ﻭﺍﷲُ ﻭ ﺭﺳﻮﻟﹸﻪ‪ ‬ﻣﻦ ﺫﹶﻟِﻚ‪ ‬ﺑ‪‬ﺮ‪‬ﺍﺀ‬
‫ﺃﻗﺒﻞ ﻋﻠﻰ ﺍﻟﻨﻔﺲ ﻭﺍﺳﺘﻜﻤﻞ ﻓﻀﺎﺋﻠﻬﺎ ****ﻓﺄﻧﺖ ﺑﺎﻟﻨﻔـﺲ ﻻ ﺑﺎﳉﺴﻢ ﺇﻧﺴـﺎﻥﹸ‬
‫ﻭﺍﺷﺪﺩ ﻳﺪﻳﻚ ﲝﺒﻞ ﺍﷲ ﻣﻌﺘﺼﻤ‪‬ﺎ ﻓﺈﻧﻪ**** ﺍﻟـﺮﻛﻦ ﺇﻥ ﺧـﺎﻧﺘـﻚ ﺃﺭﻛـــﺎﻥﹸ‬
‫ﻣﻦ ﻳﺘﻖ ﺍﷲ ﻳ‪‬ﺤﻤـﺪ ﻓـﻲ ﻋﻮﺍﻗﺒـﻪ**** ﻭﻳﻜـﻔﻪ ﺷﺮ ﻣﻦ ﻋﺰ‪‬ﻭﺍ ﻭﻣﻦ ﻫﺎﻧـﻮﺍ‬

‫‪www.hor3en.com/vb‬‬ ‫‪٣‬‬
 ‫‪٤‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺃﻳﻦ ﳓـﻦ ﻣﻦ ﻫـﺬﻩ ﺍﳉـﺒﺎﻝ ؟‬

‫ﻳﻜﺘﺒﻬﺎ ‪ :‬ﺍﻟﻘـﻴﻢ‬
‫*************************‬

‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪ )) :‬ﻟﹶﻮ‪ ‬ﺃﹶﻧ‪‬ﺰ‪‬ﻟﹾﻨ‪‬ﺎ ﻫ‪‬ﺬﹶﺍ ﺍﻟﻘﹸﺮ‪‬ﺀﺍﻥﹶ ﻋ‪‬ﻠﹶﻰ ﺟ‪‬ﺒ‪‬ﻞٍ ﻟﹶﺮ‪‬ﺃﹶﻳ‪‬ﺘ‪‬ﻪ‪ ‬ﺧ‪‬ﺎﺷِﻌ‪‬ﺎ ﻣ‪‬ﺘ‪‬ﺼ‪‬ﺪ‪‬ﻋ‪‬ﺎ ﻣ‪‬ﻦ ﺧ‪‬ﺸ‪‬ﻴ‪‬ﺔِ ﺍﻟﻠﱠﻪِ ﻭ‪‬ﺗِﻠﹾﻚ‪ ‬ﺍﻷَﻣ‪‬ﺜﹶﺎﻝﹸ ﻧ‪‬ﻀ‪‬ﺮِﺑ‪‬ﻬﺎﹶ‬
‫ﻟﻠﻨ‪‬ﺎﺱِ ﻟﹶﻌ‪‬ﻠﱠﻬ‪‬ﻢ‪ ‬ﻳ‪‬ﺘ‪‬ﻔﹶﻜﱠﺮ‪‬ﻭﻥﹶ (( ﺍﻷﻳﺔ )‪ (٢١‬ﺳﻮﺭﺓ ﺍﳊﺸﺮ‬
‫ﻗﺎﻝ ﺍﻻﻣﺎﻡ‪ ‬ﺍﻟﺸﻮﻛﺎﱐﹼ ﰱ ﺗﻔﺴﲑﻩ ) ﻓﺘﺢ ﺍﻟﻘﺪﻳﺮ (‪:‬‬
‫ﳌﺎ ﻓﺮﻍ ﺳﺒﺤﺎﻧﻪ ﻣﻦ ﺫﻛﺮ ﺃﻫﻞ ﺍﳉﻨﺔ ﻭﺃﻫﻞ ﺍﻟﻨﺎﺭ ‪ ،‬ﻭﺑﲔ ﻋﺪﻡ‪ ‬ﺍﺳﺘﻮﺍﺋﻬﻢ ﰲ ﺷﻲﺀٍ ﻣﻦ ﺍﻷﺷﻴﺎﺀِ ﰱ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪)) :‬‬
‫ﻓﻜﹶﺎﻥﹶ ﻋ‪‬ﺎﻗِﺒ‪‬ﺘ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﺃﹶﻧ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﻓِﻲ ﺍﻟﻨ‪‬ﺎﺭِ ﺧ‪‬ﺎﻟِﺪِﻳﻦ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﺫﹶﻟِﻚ‪ ‬ﺟ‪‬ﺰ‪‬ﺍﺀُ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ (١٧) ‬ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﺍﺗ‪‬ﻘﹸﻮﺍ ﺍﻟﻠﱠﻪ‪ ‬ﻭ‪‬ﻟﹾﺘ‪‬ﻨ‪‬ﻈﹸﺮ‪‬‬
‫ﻧ‪‬ﻔﹾﺲ‪ ‬ﻣ‪‬ﺎ ﻗﹶﺪ‪‬ﻣ‪‬ﺖ‪ ‬ﻟِﻐ‪‬ﺪٍ ﻭ‪‬ﺍﺗ‪‬ﻘﹸﻮﺍ ﺍﻟﻠﱠﻪ‪ ‬ﺇِﻥﱠ ﺍﻟﻠﱠﻪ‪ ‬ﺧ‪‬ﺒِﲑ‪ ‬ﺑِﻤ‪‬ﺎ ﺗ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ )‪ (١٨‬ﻭ‪‬ﻻ ﺗ‪‬ﻜﹸﻮﻧ‪‬ﻮﺍ ﻛﹶﺎﻟﱠﺬِﻳﻦ‪ ‬ﻧ‪‬ﺴ‪‬ﻮﺍ ﺍﻟﻠﱠﻪ‪ ‬ﹶﻓﺄﹶﻧ‪‬ﺴ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﺃﹶﻧ‪‬ﻔﹸﺴ‪‬ﻬ‪‬ﻢ‪‬‬
‫ﺃﹸﻭﻟﹶﺌِﻚ‪ ‬ﻫ‪‬ﻢ‪ ‬ﺍﻟﻔﹶﺎﺳِﻘﹸﻮﻥﹶ )‪ (١٩‬ﻻ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻮﻱ ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ ﻭ‪‬ﺃﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﳉﹶﻨ‪‬ﺔِ ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ ﺍﳉﹶﻨ‪‬ﺔِ ﻫ‪‬ﻢ‪ ‬ﺍﻟﻔﹶﺎﺋِﺰ‪‬ﻭﻥﹶ )‪(( (٢٠‬‬
‫ﺫﻛﺮ ﺗﻌﻈﻴﻢ‪ ‬ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ‪ ،‬ﻭﺃﺧﱪ ﻋﻦ ﺟﻼﻟﺘﻪ‪ ،‬ﻭﺃﻧﻪ ﺣﻘﻴﻖ‪ ‬ﺑﺄﻥﹾ ﲣﺸﻊ‪ ‬ﻟﻪ ﺍﻟﻘﻠﻮﺏ‪ ‬ﻭﺗﺮﻕ‪ ‬ﻟﻪ ﺍﻷﻓﺌﺪﺓﹸ ﻓﻘﺎﻝ ‪ )) :‬ﻟﻮ‬
‫ﺃﻧﺰﻟﻨﺎ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺟﺒﻞ ﻟﺮﺃﻳﺘﻪ ﺧﺎﺷﻌﺎ ﻣﺘﺼﺪﻋﺎ ﻣﻦ ﺧﺸﻴﺔ ﺍﷲ ((‬
‫ﺃﻱ ‪ :‬ﻣﻦ ﺷﺄﻧﻪ ﻭﻋﻈﻤﺘﻪ ﻭﺟﻮﺩﺓِ ﺃﻟﻔﺎﻇﻪ ﻭﻗﻮﺓ ﻣﺒﺎﻧﻴﻪ ﻭﺑﻼﻏﺘﻪ ﻭﺍﺷﺘﻤﺎﻟﻪ ﻋﻠﻰ ﺍﳌﻮﺍﻋﻆ ﺍﻟﱵ ﺗﻠﲔ ﳍﺎ ﺍﻟﻘﻠﻮﺏ ‪ ،‬ﺃﻧﻪ ﻟﻮ‬
‫ﺃﻧﺰﻝ ﻋﻠﻰ ﺟﺒﻞ ﻣﻦ ﺍﳉﺒﺎﻝ ﺍﻟﻜﺎﺋﻨﺔ ﰲ ﺍﻷﺭﺽ ﻟﺮﺃﻳﺘﻪ ﻣﻊ ﻛﻮﻧﻪ ﰲ ﻏﺎﻳﺔ ﺍﻟﻘﺴﻮﺓ ﻭﺷﺪﺓ ﺍﻟﺼﻼﺑﺔ ﻭﺿﺨﺎﻣﺔ ﺍﳉﺮﻡ‬
‫ﺧﺎﺷﻌﺎﹰ ﻣﺘﺼﺪﻋﺎﹰ ‪ ،‬ﺃﻱ ‪ :‬ﻣﺘﺸﻘﻘﺎﹰ ﻣﻦ ﺧﺸﻴﺔ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺣﺬﺭﺍﹰ ﻣﻦ ﻋﻘﺎﺑﻪ ﻭﺧﻮﻓﺎﹰ ﻣﻦ ﺃﻥ ﻻ ﻳﺆﺩﻱ ﻣﺎ ﳚﺐ ﻋﻠﻴﻪ ﻣﻦ‬
‫ﺗﻌﻈﻴﻢ ﻛﻼﻡ ﺍﷲ ‪ ،‬ﻭﻫﺬﺍ ﲤﺜﻴﻞ ﻭﲣﻴﻴﻞ ﻳﻘﺘﻀﻲ ﻋﻠﻮ‪ ‬ﺷﺄﻥ ﺍﻟﻘﺮﺁﻥ ﻭﻗﻮﺓ ﺗﺄﺛﲑﻩ ﰲ ﺍﻟﻘﻠﻮﺏ ‪ ،‬ﻭﻳﺪﻝ ﻋﻠﻰ ﻫﺬﺍ ﻗﻮﻟﻪ ))‬
‫ﻭﺗﻠﻚ ﺍﻷﻣﺜﺎﻝ ﻧﻀﺮ‪‬ﺎ ﻟﻠﻨﺎﺱ ﻟﻌﻠﻬﻢ ﻳﺘﻔﻜﺮﻭﻥ(( ﻓﻴﻤﺎ ﳚﺐ ﻋﻠﻴﻬﻢ ﺍﻟﺘﻔﻜﺮ ﻓﻴﻪ ﻟﻴﺘﻌﻈﻮﺍ ﺑﺎﳌﻮﺍﻋﻆ ﻭﻳﱰﺟـﺮﻭﺍ‬
‫ﺑﺎﻟﺰﻭﺍﺟـﺮ ‪ ،‬ﻭﻓﻴﻪ ﺗﻮﺑﻴﺦ ﻭﺗﻘﺮﻳﻊ ﻟﻠﻜﻔﺎﺭ ﺣﻴﺚ ﱂ ﳜﺸﻌﻮﺍ ﻟﻠﻘﺮﺁﻥ ‪ ،‬ﻭﻻ ﺍﺗﻌﻈﻮﺍ ﲟﻮﺍﻋﻈﻪ ‪ ،‬ﻭﻻ ﺍﻧﺰﺟﺮﻭﺍ ﺑﺰﻭﺍﺟﺮﻩ‪.‬‬
‫ﻭﺍﳋﺎﺷﻊ ‪ :‬ﺍﻟﺬﻟﻴﻞ ﺍﳌﺘﻮﺍﺿﻊ‪.‬‬
‫ﻭﻗﻴﻞ ‪ :‬ﺍﳋﻄﺎﺏ ﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺃﻱ ﻟﻮ ﺃﻧﺰﻟﻨﺎ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻳﺎ ﳏﻤﺪ ﻋﻠﻰ ﺟﺒﻞ ﳌﺎ ﺛﺒﺖ ﻭﻟﺘﺼﺪﻉ ﻣﻦ‬
‫ﻧﺰﻭﻟﻪ ﻋﻠﻴﻪ ‪ ،‬ﻭﻗﺪ ﺃﻧﺰﻟﻨﺎﻩ ﻋﻠﻴﻚ ﻭﺛﺒﺘﻨﺎﻙ ﻟﻪ ﻭﻗﻮﻳﻨﺎﻙ ﻋﻠﻴﻪ‪ ،‬ﻓﻴﻜﻮﻥ ﻋﻠﻰ ﻫﺬﺍ ﻣﻦ ﺑﺎﺏ ﺍﻻﻣﺘﻨﺎﻥ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻷﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺛﺒﺘﻪ ﳌﺎ ﻻ ﺗﺜﺒﺖ ﻟﻪ ﺍﳉﺒﺎﻝ ﺍﻟﺮﻭﺍﺳﻰ ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪٤‬‬
 ‫‪٥‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺣﺪﻳﺚ ﺍﻓﺘﺮﺍﻕ ﺍﻷﻣﺔ‬

‫ﻳﻜﺘﺒﻪ ﻟﻜﻢ ‪ :‬ﺃﺑﻮ ﻣﺎﻟﻚ‬
‫************************‬
‫ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ – ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ -‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ – ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ -‬ﻗﺎﻝ‪) :‬ﺗﻔﺘﺮﻕ ﺍﻟﻴﻬﻮﺩﻋﻠﻰ ﺇﺣﺪﻯ‬
‫ﻭﺳﺒﻌﲔ ﻓﺮﻗﺔ ﺃﻭ ﺍﺛﻨﺘﲔ ﻭﺳﺒﻌﲔ ﻓﺮﻗﺔ‪ ،‬ﻭﺍﻟﻨﺼﺎﺭﻯ ﻣﺜﻞ ﺫﻟﻚ‪ ،‬ﻭﺗﻔﺘﺮﻕ ﺃﻣﱵ ﻋﻠىﺜﻼﺙ ﻭﺳﺒﻌﲔ ﻓﺮﻗﺔ( ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ‬
‫)‪ (٤٥٩٦‬ﻭﺍﺑﻦ ﻣﺎﺟﺔ )‪ (3991‬ﻭﺍﻟﺘﺮﻣﺬﻱ )‪ (٢٦٤٠‬ﻭﻗﺎﻝ ‪:‬ﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ‪.‬‬
‫ﻭﻟﻘﺪ ﺭﻭﻯ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﲨﺎﻋﺔ ﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ ﺑﺄﻟﻔﺎﻅ ﻣﺘﻘﺎﺭﺑﺔ ﻛﻌﻮﻑ ﺑﻦ ﻣﺎﻟﻚ ‪ ،‬ﺍﺑﻦ ﻋﺒﺎﺱ ‪ ،‬ﺍﺑﻦ ﻋﻤﺮ ‪ ،‬ﺳﻌﺪ ﺑﻦ‬
‫ﺃﰉ ﻭﻗﺎﺹ ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ﻭﻏﲑﻫﻢ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ‪.‬‬
‫ﻭﺍﻋﻠﻢ ﻳﺎﺭﲪﻚ ﺍﷲ ﺃﻧﻪ ﻗﺪ ﺍﺧﺘﻠﻒ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻗﺪﳝﺎﹰ ﻭﺣﺪﻳﺜﺎﹰ ﰲ ﺍﻟﻔﺮﻕ ﺍﻟﺜﻨﺘﲔ ﻭﺍﻟﺴﺒﻌﲔ ﺍﳍﺎﻟﻜﺔ ﻣﻦ ﻫﻲ‪ ،‬ﻭﻣﻦ ﻳﺪﺧﻞ‬
‫ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﻔﺮﻕ ﺍﻟﱵ ﻇﻬﺮﺕ‪ ،‬ﻭﻣﻦ ﳜﺮﺝ‪ ،‬ﻭﻫﻞ ﳝﻜﻦ ﺗﻌﻴﻴﻨﻬﺎ ﻧﻮﻋﺎﹰ ﻭﻋﺪﺩﺍﹰ ﻭﺇﺣﺼﺎﺅﻫﺎﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳊﺼﺮ ﻭﺍﻟﺘﺤﺪﻳﺪ‪.‬‬
‫ﺃﻣﺎ ﺍﻟﻔﺮﻗﺔ ﺍﻟﻨﺎﺟﻴﺔ ﻓﻠﻴﺴﺖ ﻣﻮﺿﻊ ﺧﻼﻑ ﺑﲔ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ‪-‬ﻭﷲ ﺍﳊﻤﺪ‪ ،‬ﻓﻘﺪ ﺟﺎﺀ ﺗﻌﻴﻴﻨﻬﺎ ﺑﺎﻟﻮﺻﻒ ﺣﻴﺚ ﻭﺻﻔﻬﺎ‬
‫ﺍﻟﺮﺳﻮﻝ – ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ _ ﺑﺄ‪‬ﺎ ﻣﻦ ﻛﺎﻥ ﻋﻠﻰ ﻣﺎ ﻋﻠﻴﻪ ﺍﻟﺮﺳﻮﻝ – ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪-‬ﻭﺃﺻﺤﺎﺑﻪ –‬
‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪ ، -.‬ﻭﻗﺪ ﺍﺟﺘﻬﺪ ﺑﻌﺾ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﰲ ﺗﻌﻴﲔ ﺃﺻﻮﻝ ﺍﻟﻔﺮﻕ ﺍﳍﺎﻟﻜﺔ ﻭﺗﻘﺴﻴﻢ ﻋﺪﺩﻫﺎ ﻋﻠﻰ ﺃﺻﻮﻝ‬
‫ﺍﻟﻔﺮﻕ ﺍﻟﻜﱪﻯ ﰲ ﺯﻣﺎ‪‬ﻢ‪ ،‬ﻗﺎﻝ ﺍﺑﻦ ﺗﻴﻤﻴﺔ – ﺭﲪﻪ ﺍﷲ‪ ] :-‬ﻭﳍﺬﺍ ﻗﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﺒﺎﺭﻙ ﻭﻳﻮﺳﻒ ﺑﻦ ﺃﺳﺒﺎﻁ‬
‫ﻭﻏﲑﳘﺎ‪ ،‬ﺃﺻﻮﻝ ﺍﻟﺒﺪﻉ ﺃﺭﺑﻌﺔ‪ :‬ﺍﻟﺸﻴﻌﺔ‪ ،‬ﻭﺍﳋﻮﺍﺭﺝ‪ ،‬ﻭﺍﻟﻘﺪﺭﻳﺔ‪ ،‬ﻭﺍﳌﺮﺟﺌﺔ‪،‬ﻗﺎﻟﻮﺍ‪ :‬ﻭﺍﳉﻬﻤﻴﺔ ﻟﻴﺴﻮﺍ ﻣﻦ ﺍﻟﺜﻨﺘﲔ ﻭﺳﺒﻌﲔ‬
‫ﻓﺮﻗﺔ [ ﺍﻧﻈﺮ ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ)‪.(٤٤٧/١٧‬ﻭﳝﻜﻦ ﺍﻟﻘﻮﻝ ﺑﺄﻥ ﺍﻟﻔﺮﻗﺔ ﻳﺼﺪﻕ ﻋﻠﻴﻬﺎ ﻭﺻﻒ ﺍﳌﻔﺎﺭﻗﺔ ﻷﻫﻞ ﺍﻟﺴﻨﺔ‬
‫ﻭﺍﳉﻤﺎﻋﺔ ﰲ ﺣﺎﻟﺘﲔ ‪:‬‬
‫ﺇﺣﺪﺍﳘﺎ ‪:‬ﻓﻴﻤﺎ ﺇﺫﺍ ﺧﺎﻟﻔﺖ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺍﳉﻤﺎﻋﺔ ﰲ ﺃﺻﻞ ﻛﻠﻲ ﺃﻭ ﻗﺎﻋﺪﺓ ﻛﻠﻴﺔ ﻣﻦ ﻗﻮﺍﻋﺪ ﺍﻟﺸﺮﻉ ‪.‬‬
‫ﺛﺎﻧﻴﺘﻬﻤﺎ ‪:‬ﻓﻴﻤﺎ ﺇﺫﺍ ﺧﺎﻟﻔﺖ ﰲ ﻓﺮﻭﻉ ﻛﺜﲑﺓ ﻭﺟﺰﺋﻴﺎﺕ ﻛﺜﲑﺓ ﳐﺮﺟﺔ ﻋﻦ ﲰﺖ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﻫﺪﻳﻬﻢ ﻛﺒﺪﻉ ﺍﻟﺸﻌﺎﺋﺮ‬
‫ﻭﺍﻟﻌﺒﺎﺩﺍﺕ ﺇﺫﺍ ﻛﺜﺮﺕ‪ ،‬ﻭﺍﻧﻈﺮ ﰲ ﺫﻟﻚ ﺍﻻﻋﺘﺼﺎﻡ ﻟﻠﺸﺎﻃﱯ )‪ ،(٢٠١-٢٠٠/٢‬ﻭﺍﻧﻈﺮ ﻣﻘﺪﻣﺎﺕ ﰲ ﺍﻷﻫﻮﺍﺀ‬
‫ﻭﺍﻻﻓﺘﺮﺍﻕ ﻭﺍﻟﺒﺪﻉ ﻟﻠﺪﻛﺘﻮﺭ ﻧﺎﺻﺮ ﺍﻟﻌﻘﻞ ﺹ‪٣٤‬‬
‫ﻭﻟﻨﺎ ﺃﻥ ﻧﻌﻠﻢ ﺃﻧﻪ ﻻ ﳚﻮﺯ ﺗﻜﻔﲑ ﺍﻟﺜﻨﺘﲔ ﻭﺍﻟﺴﺒﻌﲔ ﻓﺮﻗﺔ ‪ ،‬ﻗﺎﻝ ﺷﻴﺦ ﺍﻹﺳﻼﻡ ‪:‬‬
‫ﻓﻤﻦ ﻛﻔﱠﺮ ﺍﻟﺜﻨﺘﲔ ﻭﺍﻟﺴﺒﻌﲔ ﻓِﺮﻗﺔ ﻛﻠﱠﻬﻢ ‪ :‬ﻓﻘﺪ ﺧﺎﻟﻒ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨ‪‬ﺔ ﻭﺇﲨﺎﻉ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﲔ ﳍﻢ ﺑﺈﺣﺴﺎﻥ ‪...‬‬
‫ﻭﻟﻴﺲ ﻗﻮﻟﻪ " ﺛﻨﺘﺎﻥ ﻭﺳﺒﻌﻮﻥ ﰲ ﺍﻟﻨﺎﺭ ﻭﻭﺍﺣﺪﺓ ﰲ ﺍﳉﻨﺔ " ﺑﺄﻋﻈﻢ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ }ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﺄﻛﻠﻮﻥ ﺃﻣﻮﺍﻝ ﺍﻟﻴﺘﺎﻣﻰ‬
‫ﻇﻠﻤﺎ ﺇﳕﺎ ﻳﺄﻛﻠﻮﻥ ﰲ ﺑﻄﻮ‪‬ﻢ ﻧﺎﺭﺍ ﻭﺳﻴﺼﻠﻮﻥ ﺳﻌﲑﺍ{ ‪ ،‬ﻭﻗﻮﻟﻪ }ﻭﻣﻦ ﻳﻔﻌﻞ ﺫﻟﻚ ﻋﺪﻭﺍﻧﺎ ﻭﻇﻠﻤﺎ ﻓﺴﻮﻕ ﻧﺼﻠﻴﻪ ﻧﺎﺭﺍ‬
‫ﻭﻛﺎﻥ ﺫﻟﻚ ﻋﻠﻰ ﺍﷲ ﻳﺴﲑﺍ{ ﻭﺃﻣﺜﺎﻝ ﺫﻟﻚ ﻣﻦ ﺍﻟﻨﺼﻮﺹ ﺍﻟﺼﺮﳛﺔ ﺑﺪﺧﻮﻝ ﻣﻦ ﻓﻌﻞ ﺫﻟﻚ ﺍﻟﻨﺎﺭ ‪ .‬ﺍﻫـ‬
‫ﻭﻛﺬﻟﻚ ﻓﺈﻥ ﳒﺎﺓ ﺍﻟﻔﺮﻗﺔ ﺍﻟﻨﺎﺟﻴﺔ ﻻ ﻳﻠﺰﻡ ﻣﻨﻪ ﻋﺪﻡ ﺗﻌﺬﻳﺒﻬﺎ‪ ،‬ﻓﻬﻢ ﳒﻮﺍ ﺑﻌﻘﺎﺋﺪﻫﻢ‪ ،‬ﻟﻜﻨﻬﻢ ﺳﻴﺤﺎﺳﺒﻮﻥ ﻋﻠﻰ ﺃﻋﻤﺎﳍﻢ‪،‬‬
‫ﻭﺍﳌﺨﺎﻟﻒ ﻣﻨﻬﻢ ﻭﺍﻟﻌﺎﺻﻲ ﻣﺴﺘﺤﻖ ﻟﻠﻌﺬﺍﺏ ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪٥‬‬
 ‫‪٦‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺍﳌــــﻮﺕ ﺍﻛﻠﻴﻨﻴﻜﻴــــــﺎﹰ‬
‫ﺗﻜﺘﺒﺘﻪ ‪ :‬ﺃﻡ ﻋﻤﺎﺭ ﺍﻟﺴﻠﻔﻴﺔ‬
‫******************************‬

‫)ﺗﻨﻬﺪ ﺍﻟﻄﺒﻴﺐ ﺑﻴﻨﻤﺎ ﺍﻟﺘﻔﺖ ﺇﱃ ﺯﻭﺟﱵ ﻣﻄﺄﻃﺄ ﺍﻟﺮﺃﺱ(‪ :‬ﻻ ﻓﺎﺋﺪﺓ‪ ،‬ﻣﻦ ﺍﻷﻓﻀﻞ ﺃﻥ ﻧﻨﻬﻲ ﻫﺬﻩ ﺍﳌﻬﺰﻟﺔ‪ ،‬ﳓﻦ ‪‬ﺪﺭ‬
‫ﺍﻟﻮﻗﺖ ﻭ ﺍﳌﺎﻝ ﻟﻴﺲ ﺇﻻ‪.‬‬
‫ﺇﺫﻥ ﻓﻠﻨﻨﺘﻬﻲ ﻣﻦ ﻫﺬﺍ ﺍﻷﻣﺮ ﻓﻮﺭﺍ‬
‫)ﻧﺰﻋﻮﺍ ﻋﲏ ﻭﺻﻼﺕ ﺃﺟﻬﺰﺓ ﺍﻟﻨﺒﺾ ﻭ ﺍﻟﻀﻐﻂ ﻭ ﺍﻟﺘﻨﻔﺲ ﺍﻟﺼﻨﺎﻋﻲ‪ ،‬ﺧﺮﺟﻮﺍ ﻳﻌﻠﻨﻮﻥ ﺍﳋﱪ‪ ،‬ﺻﺮﺧﺎﺕ ﻭ ﻋﻮﻳﻞ ﺷﻖ‬
‫ﺳﻜﻮﻥ ﺍﻟﻠﻴﻞ‪ ،‬ﻟﻜﻦ ﳌﺎﺫﺍ ﻛﻞ ﻫﺬﻩ ﺍﻟﻀﺠﺔ ؟ ﻓﺄﻧﺎ ﻣﺎﺯﻟﺖ ﺣﻴﺎ‪ ،‬ﻧﻌﻢ ﻧﺰﻋﻮﺍ ﻋﲏ ﲨﻴﻊ ﺍﻷﺟﻬﺰﺓ ﻟﻜﲏ ﻣﺎ ﺯﻟﺖ ﺣﻴﺎ‪،‬‬
‫ﻓﻬﺎ ﻫﻮ ﺻﻮﺕ ﺻﺮﺍﺧﻬﻢ ﰲ ﺃﺫﱐ ‪ ،‬ﻫﻞ ﺗﺮﻳﺪﻭﻥ ﺍﻟﺘﺨﻠﺺ ﻣﲏ؟ ﻻ‪ ،‬ﻻ ﻭﺃﻟﻒ ﻻ‪ ،‬ﻟﻦ ﺃﺳﺘﺴﻠﻢ‪ ،‬ﺣﺎﻭﻟﺖ ﺍﻟﻨﻬﻮﺽ‬
‫ﻓﺄﺟﺎﺑﲏ ﺍﻟﻔﺸﻞ‪ ،‬ﻣﺎ ﻫﺬﺍ ؟ ﻣﺎ ﺍﻟﺬﻱ ﺣﺪﺙ ؟ ﺻﺮﺧﺖ ﺑﺄﻋﻠﻰ ﺻﻮﰐ ﺃﻧﺎﺩﻱ(‬
‫‪:‬ﺃﺑـﻲ ‪ ،‬ﺃﻣـﻲ ‪ ،‬ﻋﻤﺮ‬
‫ﻫﻴﻪ ‪ ،‬ﺃﻻ ﻳﺴﻤﻌﲏ ﺃﺣﺪ ؟‬
‫ﺃﺟﺎﺑﲏ ﺍﻟﻌﺪﻡ‪ ،‬ﻛﺄﻥ ﺻﻮﰐ ﱂ ﻳﺼﻞ ﺇﻟﻴﻬﻢ‪ ،‬ﺃﺣﺴﺴﺖ ﻭ ﻛﺄﻥ ﺣﺎﺟﺰﺍ ﺯﺟﺎﺟﻴﺎ ﳛﻮﻝ ﺑﻴﲏ ﻭ ﺑﻴﻨﻬﻢ‪ ،‬ﺑﻌﺪ ﳊﻈﺎﺕ ﻣﻦ‬
‫ﺍﶈﺎﻭﻻﺕ ﺍﻟﻔﺎﺷﻠﺔ‪ ،‬ﻭﺟﺪﺗﲏ ﳑﺪﺩﺍ ﻓﻮﻕ ﻃﺎﻭﻟﺔ‪ ،‬ﺟﺮﺩﻭﱐ ﻣﻦ ﻣﻼﺑﺴﻲ‪ ،‬ﺳﻜﺒﻮﺍ ﻓﻮﻗﻲ ﺍﳌﺎﺀ‬
‫ﺻﺮﺧﺖ‪ :‬ﻣﺎﺫﺍ ﺗﻔﻌﻠﻮﻥ ﰊ ؟ ﻫﻞ ﻫﺬﺍ ﻏﺴﻠﻲ ؟ ﺍﺑﺘﻌﺪﻭﺍ ﻋﲏ ‪ ،‬ﻓﺄﻧﺎ ﻣﺎ ﺯﻟﺖ ﺣﻴﺎ ‪ ،‬ﺍﺑﺘﻌﺪﻭﺍﺍﺍﺍﺍﺍﺍﺍ‬
‫)ﺿﺎﻋﺖ ﺻﺮﺧﺎﰐ ﺃﺩﺭﺍﺝ ﺍﻟﺮﻳﺎﺡ(‬
‫‪:‬ﻟﻜﻨﲏ ﺃﲰﻊ ﺃﺻﻮﺍﺗﻜﻢ ﻭ ﺃﺭﺍﻛﻢ‬
‫)ﻧﻌﻢ ﻓﻬﺎ ﻫﻲ ﺃﺻﻮﺍﺗﻜﻢ ﺗﺘﺮﺩﺩ ﺑﺄﺫﱐ ‪ ،‬ﻫﺎ ﻫﻮ ﺃﰊ ‪ ،‬ﻧﻌﻢ ﺃﺭﺍﻩ ﻣﻘﺒﻼ ﻋﻠﻲ‪ ،‬ﻫﺎ ﻫﻮ ﺻﻮﺗﻪ ﳛﺪﺛﲏ(‬
‫‪:‬ﻫﻴﻪ ‪ ،‬ﻻ ﺣﻮﻝ ﻭ ﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ‪ ،‬ﻫﻞ ﺃﺧﺬﺕ ﻣﻌﻚ ﺷﻴﺌﺎ ؟ ﻫﻴﻪ ‪ ،‬ﻻ ﲡﻮﺯ ﻋﻠﻴﻚ ﺍﻵﻥ ﻳﺎ ﺑﲏ ﺇﻻ ﺍﻟﺮﲪﺔ ‪ ،‬ﺍﷲ‬
‫ﻳﺮﲪﻚ ﻳﺎ ﺑﲏ ﻭ ﺣﺴﱯ ﺍﷲ ﻭ ﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‪ ،‬ﺣﺴﱯ ﺍﷲ ﻭ ﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‬
‫‪:‬ﺃﺑـﻲ ‪ ،‬ﻗﻞ ﳍﻢ ﺃﱐ ﻣﺎﺯﻟﺖ ﺣﻴﺎ‪ ،‬ﺃﻻ ﺗﺴﻤﻌﲏ ﺃﻧﺖ ﺃﻳﻀﺎ ؟ ﻫﺎ ﻫﻲ ﺃﻣﻲ‪ ،‬ﻧﻌﻢ ﻫﻲ ﺍﻟﱵ ﺳﺘﺤﺲ ﰊ ﻭ ﺗﺴﻤﻌﲏ‬
‫ﻧﻌﻢ ﻫﺎﻫﻮ ﺻﻮ‪‬ﺎ ﻳﺘﺮﺩﺩ ﰲ ﺃﺫﱐ‪ ،‬ﻧﻌﻢ ﺃﲰﻌﻚ ﻳﺎ ﺃﻣﻲ‬
‫‪:‬ﻣﺎﺫﺍ ﺃﺧﺬﺕ ﻣﻌﻚ ؟ ﻫﺎ ﻫﻲ ﺯﻭﺟﺘﻚ ﺍﻟﱵ ﻟﻄﺎﳌﺎ ﺳﺒﺒﺘﲏ ﻭ ﺿﺮﺑﺘﲏ ﻷﺟﻠﻬﺎ‬
‫ﻫﺎ ﻫﻲ ﺯﻭﺟﺘﻚ ﺍﻟﱵ ﺃﻭﺻﻴﺖ ﳍﺎ ﺑﻜﻞ ﺃﻣﻮﺍﻟﻚ ـ ﺃﻗﺼﺪ ﺃﻣﻮﺍﻟﻨﺎ ـ ﺳﺘﻜﺘﻮﻱ ﺃﻧﺖ ﺑﻨﺎﺭﻫﺎ ﺑﻴﻨﻤﺎ ﺳﺘﻨﻌﻢ ﻫﻲ‬
‫ﻭﺯﻭﺟﻬﺎ ﺍﳌﻨﺘﻈﺮ ‪‬ﺬﻩ ﺍﻷﻣﻮﺍﻝ‪ ،‬ﺍﻧﻈﺮ ﰲ ﻋﻴﻨﻴﻬﺎ‬
‫ﺍﻧﻈﺮ ﳍﺬﺍ ﺍﻟﺸﻐﻒ ﻻﻧﻘﻀﺎﺀ ﻋﺪ‪‬ﺎ ﺑﻔﺎﺭﻍ ﺍﻟﺼﱪ‪ ،‬ﺣﺴﱯ ﺍﷲ ﻭ ﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‪ ،‬ﺣﺴﱯ ﺍﷲ ﻭ ﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‬
‫)ﺻﺮﺧﺖ ﺑﺄﻋﻠﻰ ﺻﻮﰐ(‬
‫‪:‬ﺃﻣﻲ ‪ ،‬ﺃﻧﺎ ﱂ ﺃﻣﺖ ﻳﺎ ﺃﻣﻲ ‪ ،‬ﺃﺭﺟﻮﻙ ﻗﻮﱄ ﳍﻢ ﺃﱐ ﻣﺎﺯﻟﺖ ﺣﻴﺎ ‪ ،‬ﺃﰊ ‪ ،‬ﻗﻞ ﳍﻢ ﺃﻧﲏ ﻣﺎﺯﻟﺖ ﺣﻴﺎ ‪ ،‬ﺻﺪﻗﺎﱐ ﻷﺭﺩﻥ‬
‫ﻟﻜﻢ ﺃﻣﻮﺍﻟﻜﻢ ‪ ،‬ﺻﺪﻗﺎﱐ ﻟﺌﻦ ﺭﺟﻌﺖ ﻓﻠﻦ ﺃﻏﻀﺒﻜﻤﺎ ﺃﺑﺪﺍ ‪ ،‬ﻷﺿﻌﻦ ﺭﺃﺳﻲ ﲢﺖ ﻗﺪﻣﻴﻜﻤﺎ ‪ ،‬ﺃﺭﺟﻮﻙ ﻳﺎ ﺃﻣﻲ ﺃﻧﺖ‬

‫‪www.hor3en.com/vb‬‬ ‫‪٦‬‬
 ‫‪٧‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺃﻣﻠﻲ ﺍﻟﻮﺣﻴﺪ ‪ ،‬ﻗﻮﱄ ﳍﻢ ﺃﱐ ﻣﺎﺯﻟﺖ ﺣﻴﺎ‬

‫)ﺻﺮﺍﺥ ﺃﻭﻻﺩﻱ ﺍﺧﺘﻠﻂ ﺑﺒﻜﺎﺋﻬﻢ(‬
‫‪:‬ﻫﺎ ﻫﻮ ﺍﺑﲏ ﻋﻤﺮ ‪ ،‬ﻋﻤﺮ ﺃﻧﺖ ﺍﻵﻥ ﺃﻣﻠﻲ ﺍﻟﻮﺣﻴﺪ ‪ ،‬ﺍﲰﻌﲏ ﻳﺎ ﺑﲏ‬
‫ﺃﻋﻠﻢ ﻣﺎ ﺳﺘﻘﻮﻝ ﻭ ﻟﻜﻦ ‪ ،‬ﻣﺎ ﺯﺍﻝ ﰲ ﺍﻟﻌﻤﺮ ﺑﻘﻴﺔ ﻟﻜﻲ ﺃﺻﻠﺢ ﻣﺎ ﺧﺮﺑﺖ‬
‫ﻫﻴﻪ ‪ ،‬ﺃﻻ ﺗﺴﻤﻌﲏ ‘ ﻋﻤﺮ‬
‫‪:‬ﺳﺎﳏﻚ ﺍﷲ ﻳﺎ ﺃﰊ‪ ،‬ﺟﻌﻠﺘﻨﺎ ﳕﺪ ﺃﻳﺪﻳﻨﺎ ﻧﺴﺄﻝ ﺍﻟﻨﺎﺱ ﺇﺣﺴﺎﻧﺎ ﰲ ﺣﻴﺎﺗﻚ‬
‫ﻭ ﻫﺎ ﺃﻧﺖ ﺗﺘﺮﻛﻨﺎ ﺻﻔﺮ ﺍﻟﻴﺪﻳﻦ ﺑﻌﺪ ﳑﺎﺗﻚ‪ ،‬ﺃﱂ ﺗﺴﻤﻊ ﺑﻘﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ }ﻛﻔﻰ ﺑﺎﳌﺮﺀ ﺇﲦﺎ ﺃﻥ‬
‫ﻳﻀﻴﻊ ﻣﻦ ﻳﻌﻮﻝ{ ؟‬
‫ﺣﺴﺒﻨﺎ ﺍﷲ ﻭ ﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‪ ،‬ﺣﺴﺒﻨﺎ ﺍﷲ ﻭ ﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‬
‫‪:‬ﻻ ﻳﺎ ﺑﲏ ‪ ،‬ﻻﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍ ‪ ،‬ﻋﻤﺮ ‪ ،‬ﺃﻧﺎ ﻣﺎﺯﻟﺖ ﺣﻴﺎ ﺻﺪﻗﲏ ‪ ،‬ﻧﻌﻢ ﻟﻘﺪ ﺃﺿﻌﺘﻜﻢ ﻣﻦ ﺃﺟﻞ ﺷﻬﻮﺍﰐ ﻭ ﻧﺰﻭﺍﰐ‬
‫ﺍﻟﺼﺒﻴﺎﻧﻴﺔ‪ ،‬ﻭ ﻟﻜﻦ ﺻﺪﻗﻮﱐ‪ ،‬ﻷﻥ ﻋﺪﺕ ﻷﻏﲑﻥ ﻫﺬﺍ ﻛﻠﻪ‪ ،‬ﺃﺭﺟﻮﻛﻢ ﺃﻭﻗﻔﻮﺍ ﻫﺬﻩ ﺍﳌﻬﺰﻟﺔ ‪ ،‬ﺃﺭﺟﻮﻛﻢ‬
‫)ﺑﻜﻴﺖ ﺣﱴ ﻓﺎﺿﺖ ﺍﻟﺪﻣﻮﻉ ﺍﶈﺘﺒﺴﺔ ﺑﻌﻴﲏ‪ ،‬ﻋﻨﺪﻫﺎ ﺻﺮﺥ ﺍﺑﲏ(‬
‫‪:‬ﻣﺎ ﻫﺬﺍ ؟ ﻫﺬﻩ ﺩﻣﻮﻉ ﺃﰊ ﺇﻧﻪ ﻣﺎ ﺯﺍﻝ ﺣﻴﺎ‬
‫)ﺩﺧﻞ ﺍﻟﻄﺒﻴﺐ ﳓﻮﻱ ﻣﺴﺮﻋﺎ‪ ،‬ﺍﻏﺘﺼﺐ ﻋﻴﲏ ﺑﻀﻮﺀ ﻣﺼﺒﺎﺣﻪ ﺍﻟﺼﻐﲑ‪ ،‬ﻭﺿﻊ ﲰﺎﻋﺘﻪ ﻋﻠﻰ ﺻﺪﺭﻱ‪ ،‬ﺻﺮﺥ‬
‫ﻣﺴﺘﻨﻜﺮﺍ(‬
‫‪:‬ﻻ ﺣﻮﻝ ﻭ ﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ‪ ،‬ﺃﻳﺔ ﺩﻣﻮﻉ ؟ ﺇ‪‬ﺎ ﺑﻘﺎﻳﺎ ﻣﻴﺎﻩ ﺍﻟﻐﺴﻞ ﺃﻳﻬﺎ ﺍﻟﺘﻌﺴﺎﺀ ‪ ،‬ﺃﺭﺟﻮﻛﻢ ﺃﺧﺮﺟﻮﺍ ﺍﻷﻃﻔﺎﻝ ﻣﻦ‬
‫ﻫﻨﺎ ﻫﻴﺎ‬
‫)ﻋﻨﺪﻫﺎ ﺻﺮﺧﺖ(‬
‫‪:‬ﻻ ﺍ ﺍ ﺍ ﺍ ﺍ ﺍ ﺍ ﺍ ﺍ‪ ،‬ﺃﺭﺟﻮﻛﻢ‬
‫) ﻭ ﺟﺪ‪‬ﻢ ﻳﻜﻔﻨﻮﱐ ﺑﺎﻷﻗﻤﺸﺔ ﺍﻟﺒﻴﻀﺎﺀ ﺻﺮﺧﺖ(‬
‫‪:‬ﻻﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍ ‪ ،‬ﺍﻧﺰﻋﻮﺍ ﻋﲏ ﻫﺬﺍ ﺍﻟﻜﻔﻦ ‪ ،‬ﺃﻧﺎ ﻣﺎ ﺯﻟﺖ ﺣﻴﺎ ﺃﻳﻬﺎ ﺍﳌﻼﻋﲔ‬
‫)ﺃﺗﺎﱐ ﺻﻮﺕ ﺟﺎﺭﻱ ﺍﻟﺬﻱ ﲢﺮﺵ ﺑﺴﻤﻌﻲ ﻣﻦ ﺧﻠﻒ ﺃﻗﻤﺸﺔ ﺍﻟﻜﻔﻦ(‬
‫‪:‬ﻣﻨﻚ ﷲ ‪ ،‬ﺭﻭﺡ ﺍﷲ ﻻ ﻳﺴﺎﳏﻚ ﻳﺎ ﺷﻴﺦ ‪ ،‬ﻛﻨﺖ ﺗﺮﺍﱐ ﻭ ﺃﻭﻻﺩﻱ ﻧﺘﻠﻮﻯ ﻣﻦ ﺍﳉﻮﻉ ﻭ ﺃﻧﺖ ﺗﻌﻠﻢ ‪ ،‬ﺑﻴﻨﻤﺎ ﺗﺒﻴﺖ‬
‫ﻣﺘﺠﺸﺌﺎ ﴰﺘﺎﻧﺎ‬
‫)ﺻﺮﺧﺖ ﺑﺄﻋﻠﻰ ﺻﻮﰐ(‬
‫‪:‬ﺑﺎﷲ ﻋﻠﻴﻜـــﻢ ‪ ،‬ﺑﺎﷲ ﻋﻠﻴﻜﻢ ﺃﺭﺟﻌﻮﱐ ﻓﺄﻧﺎ ﻣﺎ ﺯﻟﺖ ﺣﻴﺎ ‪ ،‬ﻻ ﻻ ﺍ ﺍ‪ ،‬ﻻ ﺗﻀﻌﻮﱐ ‪‬ﺬﺍ ﺍﻟﻨﻌﺶ ﺃﺭﺟﻮﻛﻢ ﻓﺄﻧﺎ‬
‫ﱂ ﺃﻣﺖ ﺑﻌﺪ‬
‫)ﺣﺎﻭﻟﺖ ﺍﻟﺘﺸﺒﺚ ﲜﺪﺍﺭ ﺍﻟﻨﻌﺶ ‪ ،‬ﺃﺟﺎﺑﲏ ﺍﻟﻌﺪﻡ(‬
‫‪:‬ﺃﻟﻴﺲ ﻓﻴﻜﻢ ﻋﺎﻗﻞ ﻳﺘﺄﻛﺪ ﻣﻦ ﻛﻮﱐ ﻣﻴﺘﺎ ﺃﻡ ﻻ‬
‫)ﺃﺧﺮﺟﻮﱐ ﻟﻴﺪﺧﻠﻮﱐ ﻗﱪﻱ‪ ،‬ﺣﺎﻭﻟﺖ ﺍﻟﺼﺮﺍﺥ ﻟﻌﻞ ﻣﻨﻬﻢ ﻣﻦ ﻳﺴﻤﻌﲏ(‬

‫‪www.hor3en.com/vb‬‬ ‫‪٧‬‬
 ‫‪٨‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫‪:‬ﺃﺭﺟﻮﻛﻢ ﻻ ﺗﺪﺧﻠﻮﱐ ﺍﻟﻘﱪ ﺑﺎﷲ ﻋﻠﻴﻜﻢ ‪ ،‬ﻻ ﺻﱪ ﱄ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻈﻠﻤﺔ‪ ،‬ﻻ ﺻﱪ ﱄ ﻋﻠﻰ ﻣﺎ ﺳﺄﻻﻗﻴﻪ ﺃﺭﺟﻮﻛﻢ‪ ،‬ﱂ‬
‫ﺃﻓﻌﻞ ﺣﺴﻨﺔ ﻭﺍﺣﺪﺓ ﺗﺸﻔﻊ ﱄ‪ ،‬ﻭﻻ ﺣﺴﻨﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﺑﺎﷲ ﻋﻠﻴﻜﻢ ﻋﻮﺩﻭﺍ ﰊ ﺛﺎﻧﻴﺔ‬
‫)ﺣﺎﻭﻟﺖ ﺍﻟﺘﺸﺒﺚ ﲜﺪﺍﺭ ﺍﻟﻘﱪ ﺍﳋﺎﺭﺟﻲ ‪ ،‬ﺷﻠﻞ ﲡﻤﺪﺕ ﻟﻪ ﺃﻃﺮﺍﰲ‬
‫ﺣﺎﻭﻟﺖ ﺍﻟﺼﺮﺍﺥ(‬
‫‪:‬ﺁ ﺁ ﺁ ﺁ ﺁ ﺁ ﺁ ﻫﻪ ﻩ ﻩ ﻩ ﻩ ﻩ ﻩ ﻩ‪ ،‬ﺃﻣﻲ ‪،‬ﺃﺑـﻲ ‪ ،‬ﺃﻛﺎﺩ ﺃﺧﺘﻨـﻖ‪ ،‬ﺑﺎﷲ ﻋﻠﻴﻜﻢ ﻛﻴﻒ ﺳﺘﺘﺮﻛﻮﻧﲏ ﻫﻨﺎ ﻭﺣﺪﻱ ؟؟‬
‫ﻻﺍﺍﺍﺍﺍﺍﺍﺍﺍ‬
‫)ﺣﺎﻭﻟﺖ ﺍﻟﻔﺮﺍﺭ‪ ،‬ﺃﺻﺎﺑﲏ ﺍﻟﺸﻠﻞ(‬
‫‪:‬ﺃﺧﺮﺟﻮﱐ ﻣﻦ ﻫﻨﺎ‪ ،‬ﺃﺭﺟﻌﻮﱐ ﻟﻌﻠﻲ ﺃﻋﻤﻞ ﺻﺎﳊﺎ‪ ،‬ﻟﻌﻠﻲ ﺃﻧﻘﺬ ﻧﻔﺴﻲ ﻣﻦ ﺍﻟﻌﺬﺍﺏ‪ ،‬ﺃﺧﺮﺟﻮﻧـﻲ‪ ،‬ﺃﺧﺮﺟﻮﻧـﻲ‪،‬‬
‫ﺃﺧﺮﺟﻮﻧـﻲ‪ ،‬ﺃﺧﺮﺟﻮﻧــﻲ‪ ،‬ﺃﺧﺮﺟﻮﻧـﻲ‪ ،‬ﺃﺧﺮﺟﻮﻧـﻲ‪،‬‬
‫)ﺃﺗﺎﱐ ﺻﻮﺕ ﺃﰊ ﻣﻦ ﺧﻠﻒ ﺟﺪﺭﺍﻥ ﺍﻟﻘﱪ(‬
‫‪:‬ﺻﺪﻗﲏ ﱂ ﺃﺣﺰﻥ ﳌﻮﺗﻚ ﻳﺎ ﺑﲏ ﻓﻠﻘﺪ ﺑﻜﻴﺖ ﻋﻠﻰ ﻣﻮﺗﻚ ﺑﻘﻠﱯ ﻣﻨﺬ ﺯﻣﻦ‬

‫ﻓﺈﻟﻴﻚ ﺃﻳﻬﺎ ﺍﻟﻘﺎﺭﺉ ‪ ) :‬ﺃﺗﺮﻳﺪ ﺃﻥ ﺗﻜﻮﻥ ﻣﻜﺎﻥ ﻫﺬﺍ ﺍﻟﺸﺨﺺ (؟!‬

‫‪www.hor3en.com/vb‬‬ ‫‪٨‬‬
 ‫‪٩‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﻓﺘﺎﻭﻱ ﺗﺘﻌﻠﻖ ﲝﻜﻢ ﺍﻟﺘﺼﻮﻳﺮ ﻭﺍﻟﻨﺤﺖ‬

‫ﳚﻤﻌﻬﺎ ﻭﻳﻨﻘﻠﻬﺎ ﺃﺧﻮﻛﻢ ‪ :‬ﺃﺣﺪ ﻋﺒﺎﺩ ﺍﷲ‬
‫************************************‬
‫ﻣﺎ ﺣﻜﻢ ﺍﻟﺘﺼﻮﻳﺮ‪...‬؟ ﻭﻛﻴﻒ ﻳﻔﻌﻞ ﻣﻦ ﻃﹸﻠﺐ ﻣﻨﻪ ﺍﻟﺘﺼﻮﻳﺮ ﰲ ﺍﻻﻣﺘﺤﺎﻥ؟‬
‫ﻭﻣﺎ ﺣﻜﻢ ﻣﺸﺎﻫﺪﺓ ﺍﻟﺼﻮﺭ ﺍﻟﱵ ﰲ ﺍ‪‬ﻼﺕ ﻭﺍﻟﺘﻠﻔﺰﻳﻮﻥ؟‬
‫ﺍﻟﺘﺼﻮﻳﺮ ﻧﻮﻋﺎﻥ‪:‬‬
‫ﺃﺣﺪﳘﺎ ‪ :‬ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺘﺼﻮﻳﺮ ﻏﲑ ﺫﻭﺍﺕ ﺍﻷﺭﻭﺍﺡ ﻛﺎﳉﺒﺎﻝ ﻭﺍﻷ‪‬ﺎﺭ ﻭﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﻭﺍﻷﺷﺠﺎﺭ ﻓﻼ ﺑﺄﺱ ﺑﻪ ﻋﻨﺪ ﺃﻛﺜﺮ ﺃﻫﻞ‬
‫ﺍﻟﻌﻠﻢ‪،‬‬
‫ﻭﺧﺎﻟﻒ ﺑﻌﻀﻬﻢ ﻓﻤﻨﻊ ﺗﺼﻮﻳﺮ ﻣﺎ ﻳ‪‬ﺜﻤﺮ ﻛﺎﻟﺸﺠﺮ ﻭﺍﻟﺰﺭﻭﻉ ﻭﳓﻮﻫﺎ‪ ،‬ﻭﺍﻟﺼﻮﺍﺏ ﻗﻮﻝ ﺍﻷﻛﺜﺮ‪.‬‬
‫ﺍﻟﺜﺎﱐ ‪ :‬ﺃﻥ ﻳﻜﻮﻥ ﺗﺼﻮﻳﺮ ﺫﻭﺍﺕ ﺍﻷﺭﻭﺍﺡ ﻭﻫﺬﺍ ﻋﻠﻰ ﻗﺴﻤﲔ‪:‬‬
‫ﺍﻟﻘـﺴﻢ ﺍﻷﻭﻝ‪:‬‬
‫ﺃﻥ ﻳﻜﻮﻥ ﺑﺎﻟﻴﺪ ﻓﻼ ﺷﻚ ﰲ ﲢﺮﳝﻪ ﻭﺃﻧﻪ ﻣﻦ ﻛﺒﺎﺋﺮ ﺍﻟﺬﻧﻮﺏ‪ ،‬ﳌﺎ ﻭﺭﺩ ﻓﻴﻪ ﻣﻦ ﺍﻟﻮﻋﻴﺪ ﺍﻟﺸﺪﻳﺪ‬
‫ﻣﺜﻞ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪:‬‬
‫"ﻛﻞ ﻣﺼﻮﺭ ﰲ ﺍﻟﻨﺎﺭ ﳚﻌﻞ ﻟﻪ ﺑﻜﻞ ﺻﻮﺭﺓ ﺻﻮﺭﻫﺎ ﻧﻔﺴﺎﹰ ﻓﺘﻌﺬﺑﻪ ﰲ ﺟﻬﻨﻢ" )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‬
‫ﻭﺣﺪﻳﺚ ﺃﰊ ﺟﺤﻴﻔﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪:‬‬
‫"ﻟﻌﻦ ﺁﻛﻞ ﺍﻟﺮﺑﺎ ﻭﻣﻮﻛﻠﻪ‪ ،‬ﻭﺍﻟﻮﺍﴰﺔ‪ ،‬ﻭﺍﳌﺴﺘﻮﴰﺔ‪ ،‬ﻭﺍﳌﺼﻮﺭ" )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‬
‫ﻭﺣﺪﻳﺚ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪:‬‬
‫"ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﻋﺬﺍﺑﺎﹰ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺍﻟﺬﻳﻦ ﻳﻀﺎﻫﻮﻥ ﲞﻠﻖ ﺍﷲ" )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ(‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ﻣﺴﻠﻢ‪" :‬ﺍﻟﺬﻳﻦ ﻳﺸﺒﻬﻮﻥ ﲞﻠﻖ ﺍﷲ"‬
‫ﻭﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ‪:‬‬
‫"ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﻭﻣﻦ ﺃﻇﻠﻢ ﳑﻦ ﺫﻫﺐ ﳜﻠﻖ ﺧﻠﻘﺎﹰ ﻛﺨﻠﻘﻲ ﻓﻠﻴﺨﻠﻘﻮﺍ ﺫﺭﺓ‪ ،‬ﺃﻭ ﻟﻴﺨﻠﻘﻮﺍ ﺣﺒﺔ‪ ،‬ﺃﻭ ﻟﻴﺨﻠﻘﻮﺍ ﺷﻌﲑﺓ" )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﻭﻣﺴﻠﻢ(‬
‫ﺍﻟﺘﺼﻮﻳﺮ ﺍﳌﺬﻛﻮﺭ ﻳﻨﻄﺒﻖ ﻋﻠﻰ ﺍﻟﺘﺼﻮﻳﺮ ﺑﺎﻟﻴﺪ ﺑﺄﻥ ﳜﻄﻂ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺼﻮﺭﺓ ﺑﻴﺪﻩ ﺣﱴ ﻳﻜﻤﻠﻬﺎ‪،‬ﻓﺘﻜﻮﻥ ﻣﺜﻞ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﺧﻠﻖ ﺍﷲ‬
‫ﺗﻌﺎﱃ‪ ،‬ﻷﻧﻪ ﺣﺎﻭﻝ ﺃﻥ ﻳﺒﺪﻉ ﻛﺈﺑﺪﺍﻉ ﺍﷲ ﺗﻌﺎﱃ ﻭﳜﻠﻖ ﻛﺨﻠﻘﻪ‪ ،‬ﻭﺇﻥ ﱂ ﻳﻘﺼﺪ ﺍﳌﺸﺎ‪‬ﺔ‪.‬‬
‫ﻟﻜﻦ ﺍﳊﻜﻢ ﺇﺫﺍ ﻋﻠﻖ ﻋﻠﻰ ﻭﺻﻒ ﺗﻌﻠﻖ ﺑﻪ‪ ،‬ﻓﻤﱴ ﻭﺟﺪ ﺍﻟﻮﺻﻒ ﻭﺟﺪ ﺍﳊﻜﻢ‪،‬ﻭﺍﳌﺼﻮﺭ ﺇﺫﺍ ﺻﻨﻊ ﺍﻟﺼﻮﺭﺓ ﲢﻘﻘﺖ ﺍﳌﺸﺎ‪‬ﺔ ﺑﺼﻨﻌﻪ‬
‫ﻭﺇﻥ ﱂ ﻳﻨﻮﻫﺎ ﻭﺍﳌﺼﻮﺭ ﰲ ﺍﻟﻐﺎﻟﺐ ﻻ ﳜﻠﻮ ﻣﻦ ﻧﻴﺔ ﺍﳌﻀﺎﻫﺎﺓ‪ ،‬ﻭﻟﺬﻟﻚ ﲡﺪﻩ ﻳﻔﺨﺮ ﺑﺼﻨﻌﻪ ﻛﻠﻤﺎ ﻛﺎﻧﺖ ﺍﻟﺼﻮﺭﺓ ﺃﺟﻮﺩ‪ ،‬ﻭﺃﺗﻘﻦ‪.‬‬
‫ﻭ‪‬ﺬﺍ ﺗﻌﺮﻑ ﺳﻘﻮﻁ ﻣﺎ ﳝﻮﻩ ﺑﻪ ﺑﻌﺾ ﻣﻦ ﻳﺴﺘﺴﻴﻎ ﺍﻟﺘﺼﻮﻳﺮ ﻣﻦ ﺃﻥ ﺍﳌﺼﻮﺭ ﻻ ﻳﺮﻳﺪ ﻣﺸﺎ‪‬ﺔ ﺧﻠﻖ ﺍﷲ ﻷﻧﻨﺎ ﻧﻘﻮﻝ ﻟﻪ‪:‬‬
‫ﺍﳌﺸﺎ‪‬ﺔ ﺣﺼﻠﺖ ﲟﺠﺮﺩ ﺻﻨﻌﻚ ﺷﺌﺖ ﺃﻡ ﺃﺑﻴﺖ‬
‫ﻭﳍﺬﺍ ﻟﻮ ﻋﻤﻞ ﺷﺨﺺ ﻋﻤﻼﹰ ﻳﺸﺒﻪ ﻋﻤﻞ ﺷﺨﺺ ﺁﺧﺮ ﻟﻘﻠﻨﺎ ﳓﻦ ﻭﲨﻴﻊ ﺍﻟﻨﺎﺱ‪:‬‬
‫ﺇﻥ ﻋﻤﻞ ﻫﺬﺍ ﻳﺸﺒﻪ ﻋﻤﻞ ﺫﺍﻙ ﻭﺇﻥ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻌﺎﻣﻞ ﱂ ﻳﻘﺼﺪ ﺍﳌﺸﺎ‪‬ﺔ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪٩‬‬
 ‫‪١٠‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺍﻟﻘـﺴﻢ ﺍﻟﺜﺎﱏ‪:‬‬
‫ﺃﻥ ﻳﻜﻮﻥ ﺗﺼﻮﻳﺮ ﺫﻭﺍﺕ ﺍﻷﺭﻭﺍﺡ ﺑﻐﲑ ﺍﻟﻴﺪ‪ ،‬ﻣﺜﻞ ﺍﻟﺘﺼﻮﻳﺮ ﺑﺎﻟﻜﺎﻣﲑﺍ ﺍﻟﱵ ﺗﻨﻘﻞ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﺧﻠﻘﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﻣﺎ ﻫﻲ ﻋﻠﻴﻪ‪،‬‬
‫ﻣﻦ ﻏﲑ ﺃﻥ ﻳﻜﻮﻥ ﻟﻠﻤﺼﻮﺭ ﻋﻤﻞ ﰲ ﲣﻄﻴﻄﻬﺎ ﺳﻮﻯ ﲢﺮﻳﻚ ﺍﻵﻟﺔ ﺍﻟﱵ ﺗﻨﻄﺒﻊ ‪‬ﺎ ﺍﻟﺼﻮﺭﺓ ﻋﻠﻰ ﺍﻟﻮﺭﻗﺔ‪ ،‬ﻓﻬﺬﺍ ﳏﻞ ﻧﻈﺮ ﻭﺍﺟﺘﻬﺎﺩ‬
‫ﻷﻧﻪ ﱂ ﻳﻜﻦ ﻣﻌﺮﻭﻓﺎﹰ ﻋﻠﻰ ﻋﻬﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﻋﻬﺪ ﺍﳋﻠﻔﺎﺀ ﺍﻟﺮﺍﺷﺪﻳﻦ ﻭﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﻭﻣﻦ ﰒ ﺍﺧﺘﻠﻒ ﻓﻴﻪ ﺍﻟﻌﻠﻤﺎﺀ‬
‫ﺍﳌﺘﺄﺧﺮﻭﻥ‪:‬‬
‫ﻓﻤﻨﻬﻢ ﻣﻦ ﻣﻨﻌﻪ ﻭﺟﻌﻠﻪ ﺩﺍﺧﻼﹰ ﻓﻴﻤﺎ ‪‬ﻲ ﻋﻨﻪ ﻧﻈﺮﺍﹰ ﻟﻌﻤﻮﻡ ﺍﻟﻠﻔﻆ ﻟﻪ ﻋﺮﻓﺎﹰ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﺃﺣﻠﻪ ﻧﻈﺮﺍﹰ ﻟﻠﻤﻌﲎ‬
‫ﻓﺈﻥ ﺍﻟﺘﺼﻮﻳﺮ ﺑﺎﻟﻜﺎﻣﲑﺍ ﱂ ﳛﺼﻞ ﻓﻴﻪ ﻣﻦ ﺍﳌﺼﻮﺭ ﺃﻱ ﻋﻤﻞ ﻳﺸﺎﺑﻪ ﺑﻪ ﺧﻠﻖ ﺍﷲ ﺗﻌﺎﱃ ﻭﺇﳕﺎ ﺍﻧﻄﺒﻊ ﺑﺎﻟﺼﻮﺭﺓ ﺧﻠﻖ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺍﻟﺼﻔﺔ‬
‫ﺍﻟﱵ ﺧﻠﻘﻪ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻧﻈﲑ ﺫﻟﻚ ﺗﺼﻮﻳﺮ ﺍﻟﺼﻜﻮﻙ ﻭﺍﻟﻮﺛﺎﺋﻖ ﻭﻏﲑﻫﺎ ﺑﺎﻟﻔﻮﺗﻮﻏﺮﺍﻑ‬
‫ﻓﺈﻧﻚ ﺇﺫﺍ ﺻﻮﺭﺕ ﺍﻟﺼﻚ ﻓﺨﺮﺟﺖ ﺍﻟﺼﻮﺭﺓ ﱂ ﺗﻜﻦ ﺍﻟﺼﻮﺭﺓ ﻛﺘﺎﺑﺘﻚ ﺑﻞ ﻛﺘﺎﺑﺔ ﻣﻦ ﻛﺘﺐ ﺍﻟﺼﻚ ﺍﻧﻄﺒﻌﺖ ﻋﻠﻰ ﺍﻟﻮﺭﻗﺔ ﺑﻮﺍﺳﻄﺔ‬
‫ﺍﻵﻟﺔ‪ .‬ﻓﻬﺬﺍ ﺍﻟﻮﺟﻪ ﺃﻭ ﺍﳉﺴﻢ ﺍﳌﺼﻮﺭ ﻟﻴﺴﺖ ﻫﻴﺌﺘﻪ ﻭﺻﻮﺭﺗﻪ ﻭﻣﺎ ﺧﻠﻖ ﺍﷲ ﻓﻴﻪ ﻣﻦ ﺍﻟﻌﻴﻨﲔ ﻭﺍﻷﻧﻒ ﻭﺍﻟﺸﻔﺘﲔ ﻭﺍﻟﺼﺪﺭ ﻭﺍﻟﻘﺪﻣﲔ‬
‫ﻭﻏﲑﻫﺎ‪ ،‬ﻟﻴﺴﺖ ﻫﺬﻩ ﺍﳍﻴﺌﺔ ﻭﺍﻟﺼﻮﺭﺓ ﺑﺘﺼﻮﻳﺮﻙ ﺃﻭ ﲣﻄﻴﻄﻚ ﺑﻞ ﺍﻵﻟﺔ ﻧﻘﻠﺘﻬﺎ ﻋﻠﻰ ﻣﺎ ﺧﻠﻘﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺻﻮﺭﻫﺎ‪ ،‬ﺑﻞ ﺯﻋﻢ‬
‫ﺃﺻﺤﺎﺏ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﺃﻥ ﺍﻟﺘﺼﻮﻳﺮ ﺑﺎﻟﻜﺎﻣﲑﺍ ﻻ ﻳﺘﻨﺎﻭﻟﻪ ﻟﻔﻆ ﺍﳊﺪﻳﺚ ﻛﻤﺎ ﻻ ﻳﺘﻨﺎﻭﻟﻪ ﻣﻌﻨﺎﻩ ﻓﻘﺪ ﻗﺎﻝ ﰲ ﺍﻟﻘﺎﻣﻮﺱ‪ :‬ﺍﻟﺼﻮﺭﺓ ﺍﻯ‬
‫ﺍﻟﺸﻜﻞ ﻭﻗﺎﻝ‪ :‬ﻭﺻﻮﺭ ﺍﻟﺸﻲﺀ ﻗﻄﻌﻪ ﻭﻓﺼﻠﻪ‪.‬‬
‫ﻗﺎﻟﻮﺍ ﻭﻟﻴﺲ ﰲ ﺍﻟﺘﺼﻮﻳﺮ ﺑﺎﻟﻜﺎﻣﲑﺍ ﺗﺸﻜﻴﻞ ﻭﻻ ﺗﻔﺼﻴﻞ ﻭﺇﳕﺎ ﻫﻮ ﻧﻘﻞ ﺷﻜﻞ ﻭﺗﻔﺼﻴﻞ ﺷﻜﻠﻪ ﻭﻓﺼﻠﻪ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻭﻗﺎﻟﻮﺍ‪ :‬ﻭﺍﻷﺻﻞ ﰲ ﺍﻷﻋﻤﺎﻝ ﻏﲑ ﺍﻟﺘﻌﺒﺪﻳﺔ ﺍﳊﻞ ﺇﻻ ﻣﺎ ﺃﺗﻰ ﺍﻟﺸﺮﻉ ﺑﺘﺤﺮﳝﻪ ﻛﻤﺎ ﻗﻴﻞ‪:‬‬
‫ﻭﺍﻷﺻﻞ ﰲ ﺍﻷﺷﻴﺎﺀ ﺣﻞ ﻭﺍﻣﻨﻊ *** ﻋﺒﺎﺩﺓ ﺇﻻ ﺑﺈﺫﻥ ﺍﻟﺸﺎﺭﻉ‬
‫ﻓﺈﻥ ﻳﻘﻊ ﰲ ﺍﳊﻜﻢ ﺷﻚ ﻓﺎﺭﺟﻊ *** ﻟﻸﺻﻞ ﰲ ﺍﻟﻨﻮﻋﲔ ﰒ ﺍﺗﺒﻊ‬
‫ﻭﺍﻟﻘﻮﻝ ﺑﺘﺤﺮﱘ ﺍﻟﺘﺼﻮﻳﺮ ﺑﺎﻟﻜﺎﻣﲑﺍ ﺃﺣﻮﻁ‪ ،‬ﻭﺍﻟﻘﻮﻝ ﲝﻠﻪ ﺃﻗﻌﺪ‬
‫ﻟﻜﻦ ﺍﻟﻘﻮﻝ ﺑﺎﳊﻞ ﻣﺸﺮﻭﻁ ﺑﺄﻥ ﻻ ﻳﺘﻀﻤﻦ ﺃﻣﺮﺍﹰ ﳏﺮﻣﺎﹰ ﻓﺈﻥ ﺗﻀﻤﻦ ﺃﻣﺮﺍﹰ ﳏﺮﻣﺎﹰ ﻛﺘﺼﻮﻳﺮ ﺍﻣﺮﺃﺓ ﺃﺟﻨﺒﻴﺔ‪ ،‬ﺃﻭ ﺷﺨﺺ ﻟﻴﻌﻠﻘﻪ ﰲ ﺣﺠﺮﺗﻪ‬
‫ﺗﺬﻛﺎﺭﺍﹰ ﻟﻪ‪ ،‬ﺃﻭ ﳛﻔﻈﻪ ﻓﻴﻤﺎ ﻳﺴﻤﻮﻧﻪ )ﺃﻟﺒﻮﻡ(؛ ﻟﻴﺘﻤﺘﻊ ﺑﺎﻟﻨﻈﺮ ﺇﻟﻴﻪ ﻭﺫﻛﺮﺍﻩ‪ ،‬ﻛﺎﻥ ﺫﻟﻚ ﳏﺮﻣﺎﹰ ﻷﻥ ﺍﲣﺎﺫ ﺍﻟﺼﻮﺭ ﻭﺍﻗﺘﻨﺎﺀﻫﺎ ﰲ ﻏﲑ ﻣﺎ‬
‫ﳝﺘﻬﻦ ﺣﺮﺍﻡ ﻋﻨﺪ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺃﻭ ﺃﻛﺜﺮﻫﻢ‪ ،‬ﻛﻤﺎ ﺩﻟﺖ ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﺴﻨﺔ ﺍﻟﺼﺤﻴﺤﺔ‪.‬‬
‫ﻭﻻ ﻓﺮﻕ ﰲ ﺣﻜﻢ ﺍﻟﺘﺼﻮﻳﺮ ﺑﲔ ﻣﺎ ﻟﻪ ﻇﻞ ﻭﻫﻮ ﺍ‪‬ﺴﻢ‪ ،‬ﻭﻣﺎ ﻻ ﻇﻞ ﻟﻪ ﻟﻌﻤﻮﻡ ﺍﻷﺩﻟﺔ ﰲ ﺫﻟﻚ ﻭﻋﺪﻡ ﺍﳌﺨﺼﺺ‪.‬‬
‫ﻭﻻ ﻓﺮﻕ ﺃﻳﻀﺎﹰ ﰲ ﺫﻟﻚ ﺑﲔ ﻣﺎ ﻳﺼﻮﺭ ﻟﻌﺒﺎﹰ ﻭﳍﻮﺍﹰ ﻭﻣﺎ ﻳﺼﻮﺭ ﻋﻠﻰ ﺍﻟﺴﺒﻮﺭﺓ ﻟﺘﺮﺳﻴﺦ ﺍﳌﻌﲎ ﰲ ﺃﻓﻬﺎﻡ ﺍﻟﻄﻠﺒﺔ ﻛﻤﺎ ﺯﻋﻤﻮﺍ ﻭﻋﻠﻰ ﻫﺬﺍ‬
‫ﻓﻼ ﳚﻮﺯ ﻟﻠﻤﺪﺭﺱ ﺃﻥ ﻳﺮﺳﻢ ﻋﻠﻰ ﺍﻟﺴﺒﻮﺭﺓ ﺻﻮﺭﺓ ﺇﻧﺴﺎﻥ ﺃﻭ ﺣﻴﻮﺍﻥ‪.‬‬
‫ﻭﺇﻥ ﺩﻋﺖ ﺍﻟﻀﺮﻭﺭﺓ ﺇﱃ ﺭﺳﻢ ﺷﻲﺀ ﻣﻦ ﺍﻟﺒﺪﻥ ﻓﻠﻴﺼﻮﺭﻩ ﻣﻨﻔﺮﺩﺍﹰ‪ ،‬ﺑﺄﻥ ﻳﺼﻮﺭ ﺍﻟﺮﺟﻞ ﻭﺣﺪﻫﺎ‪ ،‬ﰒ ﻳﺸﺮﺡ ﻣﺎ ﳛﺘﺎﺝ ﺇﱃ ﺷﺮﺡ ﻣﻨﻬﺎ‬
‫ﰒ ﳝﺴﺤﻬﺎ ﻭﻳﺼﻮﺭ ﺍﻟﻴﺪ ﻛﺬﻟﻚ ﰒ ﳝﺴﺤﻬﺎ ﻭﻳﺼﻮﺭ ﺍﻟﺮﺃﺱ ﻭﻫﻜﺬﺍ ﻛﻞ ﺟﺰﺀ ﻭﺣﺪﻩ ﻓﻬﺬﺍ ﻻ ﺑﺄﺱ ﺑﻪ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻭﺃﻣﺎ ﻣﻦ ﻃﻠﺐ ﻣﻨﻪ ﺍﻟﺘﺼﻮﻳﺮ ﰲ ﺍﻻﻣﺘﺤﺎﻥ ﻓﻠﻴﺼﻮﺭ ﺷﺠﺮﺓ ﺃﻭ ﺟﺒﻼﹰ ﺃﻭ ‪‬ﺮﺍﹰ؛ﻷﻧﻪ ﻻ ﻃﺎﻋﺔ ﳌﺨﻠﻮﻕ ﰲ ﻣﻌﺼﻴﺔ ﺍﳋﺎﻟﻖ‪ ،‬ﻣﻊ ﺃﱐ ﻻ ﺃﻇﻦ‬
‫ﺫﺍﻙ ﻳﻄﻠﺐ ﻣﻨﻪ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﳎﻤﻮﻉ ﻓﺘﺎﻭﻯ ﻭﺭﺳﺎﺋﻞ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺻﺎﱀ ﺍﻟﻌﺜﻴﻤﲔ ‪ -‬ﺍ‪‬ﻠﺪ ﺍﻟﺜﺎﱐ ‪ -‬ﻛﺘﺎﺏ ﺍﻟﺘﺼﻮﻳﺮ‬

‫ﻳﺘﺒﻊ ﰲ ﺍﻟﻌﺪﺩ ﺍﻟﻘﺎﺩﻡ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪١٠‬‬
 ‫‪١١‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﻋﺒﺎﺩﺓ ﺑﺪﻭﻥ ﺃﺧﻼﻕ ﳚﻌﻠﻬﺎ ﺍﷲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻫﺒﺎﺀً ﻣﻨﺜﻮﺭﺍﹰ‬

‫ﻳﻜﺘﺒﻬﺎ ﺃﺧﻮﻛﻢ ‪ :‬ﺃﺷـﺮﻑ‬
‫**********************************‬

‫ﻫﻞ ﻋﻠﻤﺖ ﺃﺧﻲ ﰲ ﺍﷲ ﺃﻥ ﺑﺴﺒﺐ ﺳﻮﺀ ﺍﳋﻠﻖ ﻗﺪ ﺗﻀﻴﻊ ﻋﺒﺎﺩﺗﻚ؟؟‬

‫‪-‬ﻫﻞ ﲰﻌﺖ ﻋﻦ ﺣﺪﻳﺚ ﺍﳌﺮﺃﺓ ﺍﻟﻌﺎﺑﺪﺓ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﺼﻮﻡ ﻭ ﺗﻘﻮﻡ ﻭ ﻟﻜﻨﻬﺎ ﺗﺆﺫﻱ ﺟﲑﺍ‪‬ﺎ ﺑﻠﺴﺎ‪‬ﺎ ﻣﺎﺫﺍ ﻗﺎﻝ ﺍﻟﺮﺳﻮﻝ‬
‫‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ‪ -‬ﻋﻨﻬﺎ؟؟؟‬
‫ﻗﺎﻝ ‪ :‬ﻫﻲ ﰲ ﺍﻟﻨﺎﺭ‬
‫ﻓﺒﺴﺒﺐ ﺳﻮﺀ ﺧﻠﻘﻬﺎ ﺣﺮﻣﺖ ﺃﺟﺮ ﻋﺒﺎﺩ‪‬ﺎ ﻭ ﺻﺎﺭﺕ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ‪ ،‬ﻭ ﰲ ﺍﳌﻘﺎﺑﻞ ﻓﺎﳌﺮﺃﺓ ﺍﻟﱵ ﻻ ﺗﻘﻮﻡ ﺇﻻ ﻗﻠﻴﻼﹰ ﻭ ﻻ‬
‫ﺗﺘﺼﺪﻕ ﺇﻻ ﻗﻠﻴﻼﹰ ﻭ ﻟﻜﻦ ﻻ ﺗﺆﺫﻱ ﺟﲑﺍ‪‬ﺎ‪ ،‬ﻗﺎﻝ ﻋﻨﻬﺎ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ( ﻫﻲ ﰲ ﺍﳉﻨﺔ ‪.‬‬
‫*ﺣﺪﻳﺚ ﺍﳌﻔﻠﺲ‬
‫) ﺃﺗﺪﺭﻭﻥ ﻣﻦ ﺍﳌﻔﻠﺲ ؟ ﻗﺎﻟﻮﺍ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺍﳌﻔﻠﺲ ﻓﻴﻨﺎ ﻣﻦ ﻻ ﺩﺭﻫﻢ ﻟﻪ ﻭﻻ ﻣﺘﺎﻉ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺇﻥ ﺍﳌﻔﻠﺲ ﻣﻦ ﺃﻣﱵ‬
‫ﻣﻦ ﻳﺄﰐ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺑﺼﻼﺓ ﻭﺯﻛﺎﺓ ﻭﺻﻴﺎﻡ‪ ،‬ﻭﻳﺄﰐ ﻭﻗﺪ ﺷﺘﻢ ﻫﺬﺍ ﻭﺿﺮﺏ ﻫﺬﺍ ﻭﺃﺧﺬ ﻣﺎﻝ ﻫﺬﺍ ﻓﻴﺄﺧﺬ ﻫﺬﺍ ﻣﻦ‬
‫ﺣﺴﻨﺎﺗﻪ ﻭﻫﺬﺍ ﻣﻦ ﺣﺴﻨﺎﺗﻪ ﻓﺈﻥ ﻓﻨﻴﺖ ﺣﺴﻨﺎﺗﻪ ﻗﺒﻞ ﺃﻥ ﻳﻘﻀﻲ ﻣﺎ ﻋﻠﻴﻪ‪ ،‬ﺃﺧﺬ ﻣﻦ ﺳﻴﺌﺎ‪‬ﻢ ﻓﻄﺮﺡ ﻋﻠﻴﻪ ﰒ ﻃﺮﺡ ﰲ‬
‫ﺍﻟﻨﺎﺭ (‪ .‬ﻧﻌﻮﺫ ﺑﺎﷲ ﺃﻥ ﻧﻜﻮﻥ ﻣﻦ ﺍﳌﻔﻠﺴﲔ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ‪.‬‬
‫‪-‬ﺣﺪﻳﺚ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺃﺗﻰ ﺍﻟﺮﺳﻮﻝ ﻳﺸﻜﻮ ﺇﻳﺬﺍﺀ ﺟﺎﺭﻩ ﻟﻪ ﻓﻘﺎﻝ ﻟﻪ ﺍﺫﻫﺐ ﻭ ﺍﺻﱪ ﻋﻠﻰ ﺟﺎﺭﻙ ﰒ ﺟﺎﺀﻩ ﺍﻟﺜﺎﻧﻴﺔ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻛﻤﺎ ﻗﺎﻝ ﻭ ﺟﺎﺋﻪ ﺍﻟﺜﺎﻟﺜﺔ ﻓﻘﺎﻝ ﻟﻪ ﺃﺧﺮﺝ ﻣﺘﺎﻋﻚ ﻋﻠﻰ ﻗﺎﺭﻋﺔ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﻔﻌﻞ ﻣﺜﻠﻤﺎ ﻗﺎﻝ ﻟﻪ ﺍﻟﺮﺳﻮﻝ ﻓﻜﺎﻥ‬
‫ﻛﻠﻤﺎ ﻣﺮ ﻋﻠﻴﻪ ﻗﻮﻡ ﺳﺄﻟﻮﻩ ﻋﻦ ﺳﺒﺐ ﺫﻟﻚ ﻓﻴﻘﻮﻝ ﺟﺎﺭﻱ ﻳﺆﺫﻳﲏ ﻓﻴﻠﻌﻨﻪ ﺍﻟﻨﺎﺱ ﺣﱴ ﻭﺻﻞ ﳉﺎﺭﻩ ﺃﻥ ﺍﻟﻨﺎﺱ ﻳﻠﻌﻨﻮﻧﻪ‬
‫ﻓﺬﻫﺐ ﻟﻠﺮﺳﻮﻝ ﻳﻘﻮﻝ ﻟﻪ ﻣﺎ ﺑﺎﻝ ﺍﻟﻨﺎﺱ ﺗﻠﻌﻨﲏ ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺮﺳﻮﻝ ﻟﻘﺪ ﻟﻌﻨﻚ ﺍﷲ ﻗﺒﻞ ﺃﻥ ﻳﻠﻌﻨﻚ ﺍﻟﻨﺎﺱ ‪.‬‬
‫ﻓﻬﺬﺍ ﺑﺴﻮﺀ ﺧﻠﻘﻪ ﺣﻠﺖ ﻋﻠﻴﻪ ﻟﻌﻨﺔ ﺍﷲ ‪.‬‬
‫ﺇﻥ ﺍﳍﺪﻱ ﺍﻟﺼﺎﱀ ‪ ،‬ﻭ ﺍﻟﺴﻤﺖ ﺍﻟﺼﺎﱀ ‪ ،‬ﻭ ﺍﻻﻗﺘﺼﺎﺩ ‪ ،‬ﺟﺰﺀ ﻣﻦ ﲬﺴﺔ ﻭ ﻋﺸﺮﻳﻦ ﺟﺰﺀﺍ ﻣﻦ ﺍﻟﻨﺒﻮﺓ‪ ،‬ﻭﺑﻌﺪ ﺃﻥ ﻋﺮﻓﻨﺎ‬
‫ﻣﺎ ﻳﻨﺎﻝ ﺳﻲﺀ ﺍﳋﻠﻖ ﻓﻠﻨﻨﻈﺮ ﻣﺎ ﺍﻟﺬﻱ ﻳﻘﺎﺑﻠﻪ ﻣﻦ ﺟﺰﺍﺀ ﺣﺴﻦ ﺍﳋﻠﻖ‪:‬‬
‫‪-‬ﻋﻦ ﻋﺎﺋﺸﺔ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‪ :-‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ‪) :-‬ﺇﻥ ﺍﳌﺆﻣﻦ ﻟﻴﺪﺭﻙ ﲝﺴﻦ ﺧﻠﻘﻪ‬
‫ﺩﺭﺟﺔ ﺍﻟﺼﺎﺋﻢ ﺍﻟﻘﺎﺋﻢ(‪.‬‬
‫‪-‬ﻋﻦ ﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ -‬ﻗﺎﻝ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ‪) :-‬ﻣﺎ ﺷﻲﺀ ﺃﺛﻘﻞ ﰲ ﻣﻴﺰﺍﻥ ﺍﳌﺆﻣﻦ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬
‫ﻣﻦ ﺧﻠﻖ ﺣﺴﻦ(‪.‬‬
‫‪-‬ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ :-‬ﻗﺎﻝ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ‪) :-‬ﺃﻧﺎ ﺯﻋﻴﻢ ﺑﻴﺖ ﰲ ﺃﻋﻠﻰ ﺍﳉﻨﺔ ﳌﻦ ﺣﺴﻦ‬
‫ﺧﻠﻘﻪ(‪.‬‬
‫‪-‬ﻋﻦ ﺟﺎﺑﺮ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪-‬ﻗﺎﻝ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ‪) :-‬ﺇﻥ ﻣﻦ ﺃﺣﺒﻜﻢ ﺇﱄ ﻭ ﺃﻗﺮﺑﻜﻢ ﻣﲏ ﳎﻠﺴﺎﹰ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬
‫ﺃﺣﺎﺳﻨﻜﻢ ﺃﺧﻼﻗﺎﹰ(‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪١١‬‬
 ‫‪١٢‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫‪-‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ -‬ﻗﺎﻝ‪ :‬ﺳ‪‬ﺌﻞ ﺭﺳﻮﻝ ﺍﷲ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ‪ -‬ﻋﻦ ﺃﻛﺜﺮ ﻣﺎ ﻳﺪﺧﻞ ﺍﻟﻨﺎﺱ‬
‫ﺍﳉﻨﺔ ﻓﻘﺎﻝ‪) :‬ﺗﻘﻮﻯ ﺍﷲ ﻭ ﺣﺴﻦ ﺍﳋﻠﻖ(‪.‬‬

‫*ﺍﻟﺘﻄﺒﻴﻖ ‪:‬‬
‫‪-‬ﻋﻠﻴﻚ ﺃﻥ ﺗﺸﻐﻞ ﻧﻔﺴﻚ ﺑﺎﻟﺪﻋﺎﺀ ﲝﺴﻦ ﺍﳋﻠﻖ ﻭ ﺗﺄﺳﻰ ﰲ ﺫﻟﻚ ﺑﺎﻟﺮﺳﻮﻝ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ‪ -‬ﻭ ﺍﺩﻉ ﲟﺎ‬
‫ﻭﺭﺩ ﻋﻦ ﺍﻟﻨﱯ ﻣﺜﻞ‪:‬‬
‫)ﺍﻟﻠﻬﻢ ﺣﺴﻦ ﺧ‪‬ﻠﻘﻲ ﻛﻤﺎ ﺣﺴﻨﺖ ﺧﻠﻘﻲ(‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺍﻫﺪﱐ ﻷﺣﺴﻦ ﺍﻷﺧﻼﻕ‪ ،‬ﻻ ﻳﻬﺪﻱ ﻷﺣﺴﻨﻬﺎ ﺇﻻ ﺃﻧﺖ(‪.‬‬
‫‪ -‬ﻋﻠﻴﻚ ﺃﻥ ﺗﺘﺨﺬ ﺍﻟﻨﺎﺱ ﻣﺮﺁﺓ ﻟﻚ‪ ،‬ﺃﻱ ﺃﻥ ﺍﻷﻓﻌﺎﻝ ﺍﻟﱵ ﻻﺗﺮﺿﻴﻚ ﻣﻦ ﺍﻟﻨﺎﺱ ﻻﺗﻔﻌﻠﻬﺎ ﺃﻧﺖ ‪.‬‬
‫‪ -‬ﻋﻠﻴﻚ ﲟﺼﺎﺣﺒﺔ ﺍﻷﺧﻴﺎﺭ ﻭ ﺫﻭﻱ ﺍﻷﺧﻼﻕ ﺍﳊﺴﻨﺔ ﻓﻴﻨﻄﺒﻊ ﻋﻠﻴﻚ ﺑﻄﺒﻌﻬﻢ ﻭﺃﺧﻼﻗﻬﻢ ﻓﺎﻟﻄﺒﻊ ﻟﺺ ‪.‬‬
‫‪ -‬ﳏﺎﺳﺒﺔ ﺍﻟﻨﻔﺲ ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﻷﺧﻼﻕ ﻣﻦ ﺃﻫﻢ ﺍﻟﺘﻄﺒﻴﻘﺎﺕ‪.‬‬
‫‪ -‬ﺍﻟﺘﻤﺴﻚ ﲝﺴﻦ ﺍﳋﻠﻖ ﺣﱴ ﻳﺘﺄﺳﻰ ﺑﻚ ﻏﲑﻙ ﻓﻼ ﺗﻨﻬﻰ ﻋﻦ ﺧﻠﻖ ﻭ ﺗﺄﰐ ﲟﺜﻠﻪ‪.‬‬
‫‪ -‬ﺧﻠﻖ ﺳﻲﺀ ﻣﺎﺯﺍﻝ ﻣﻮﺟﻮﺩﺍ ﳚﺐ ﺍﻟﺘﺮﻛﻴﺰ ﻋﻠﻴﻪ ﺣﱴ ﺗﺘﺨﻠﺺ ﻣﻨﻪ‪.‬‬
‫‪ -‬ﺍﻋﻠﻢ ﺃﻥ ﲢﺴﲔ ﺍﳋﻠﻖ ﻟﻴﺲ ﺻﻌﺒﺎﹰ ﻭ ﻣﺜﺎﻟﻚ ﰲ ﺫﻟﻚ ﺍﻟﺼﺤﺎﺑﺔ ﻭ ﰲ ﻣﺎ ﻗﺎﻟﻪ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻟﻠﻨﺠﺎﺷﻲ ﻋﻦ‬
‫ﺳﺎﺑﻖ ﺃﺧﻼﻗﻬﻢ ﻗﺒﻞ ﺍﻟﺪﻋﻮﺓ ﻭ ﻣﺎ ﻭﺻﻠﻮﺍ ﺇﻟﻴﻪ ﻭﻛﻴﻒ ﻛﺎﻧﻮﺍ ﻗﺒﻞ ﺇﺳﻼﻣﻬﻢ‪ ،‬ﻓﻤﻨﻬﻢ ﻣﻦ ﻛﺎﻥ ﻣﻦ ﺃﺷﺪ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ‬
‫ﻭ ﻣﻨﻬﻢ ﻣﻦ ﻛﺎﻥ ﻗﺎﺳﻲ ﺍﻟﻘﻠﺐ ﻭ ﻣﻨﻬﻢ ﻣﻦ ﻛﺎﻥ ﺳﻲﺀ ﺍﳋﻠﻖ ﻭ ﻣﻨﻬﻢ ﻣﻦ ﻛﺎﻥ ﻗﺎﻃﻊ ﻃﺮﻳﻖ ﻭﻛﺎﻧﻮﺍ ﳛﺒﻮﻥ ﺍﳋﻤﺮ‬
‫ﻭﻏﻴ‪‬ﺮ ﻓﻴﻬﻢ ﺍﻹﺳﻼﻡ ﻛﻞ ﺫﻟﻚ‪ ،‬ﻓﺘﺄﺱ‪ ‬ﻢ ﻭ ﺍﺳﻠﻚ ﻃﺮﻳﻘﻬﻢ ﻟﺘﻠﺤﻖ ‪‬ﻢ ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪١٢‬‬
 ‫‪١٣‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﻳﻜﺘﺒﻬﺎ ‪ :‬ﺃﺑﻮ ﻣﺎﻟﻚ‬

‫***********************‬
‫ﻋﻦ ﻣﺎﻟﻚ ﺑﻦ ﺩﻳﻨﺎﺭ ﻗﺎﻝ )) ﺇﻥ ﺻﺪﻭﺭ ﺍﳌﺆﻣﻨﲔ ﺗﻐﻠﻲ ﺑﺄﻋﻤﺎﻝ ﺍﻟﱪ ‪ ،‬ﻭﺇﻥ ﺻﺪﻭﺭ ﺍﻟﻔﺠﺎﺭ‬
‫ﺗﻐﻠﻲ ﺑﺄﻋﻤﺎﻝ ﺍﻟﻔﺠﻮﺭ ‪ ،‬ﻭﺍﷲ ﺗﻌﺎﱃ ﻳﺮﻯ ﳘﻮﻣﻜﻢ ‪ ،‬ﻓﺎﻧﻈﺮﻭﺍ ﻣﺎ ﳘﻮﻣﻜﻢ ﺭﲪﻜﻢ ﺍﷲ ((‪.‬‬
‫ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﺴﻠﻒ ﺍﳊﺐ ﰱ ﺍﷲ ﻻ ﻳﺪﺧﻠﻪ ﺭﻳﺎﺀ ﻭﺇﻧﻪ ﻷﻣﺮ ﻳﺴﲑ ﰲ ﻇﺎﻫﺮﻩ ﻭﻋﻨﺪ ﺍﳊﺪﻳﺚ‬
‫ﻋﻨﻪ ﻭﺍﻟﺘﻠﻔﻆ ﺑﻪ ﻭﻳﺴﻬﻞ ﻋﻨﺪ ﺣﻀﻮﺭ ﺍﻟﻌﻮﺍﻃﻒ ﻣﻊ ﺍﻷﺻﺤﺎﺏ ﻭﺍﻹﺧﻮﺍﻥ ﺍﻟﺼﺎﳊﲔ‪.‬‬
‫ﻭﻟﻜﻨﻪ ﻳﺒﻘﻰ ﺩﻋﻮﻯ ﻋﻨﺪ ﺍﻟﺘﺤﻘﻴﻖ ﻭﻟﻴﺲ ﻟﻪ ﺃﺳﺎﺱ ﻣﻦ ﺍﻟﺼﺤﺔ ﺑﻞ ﻫﻮ ﺣﺪﻳﺚ ﳎﺎﻣﻼﺕ‬
‫ﻭﺗﺄﻧﻴﺲ ﻟﻠﻨﻔﺲ ﻭﺗﻘﺮﺏ ﻟﻶﺧﺮﻳﻦ ﺑﻮﺍﺳﻄﺘﻪ‪ ،‬ﻭﻟﻮﻻ ﻋﻈﻤﺔ ﻫﺬﺍ ﺍﳋﹸﻠﹸﻖ ﻭﺻﻌﻮﺑﺘﻪ ﻋﻠﻰ‬
‫ﺍﻟﻨﻔﺲ ﻏﲑ ﺍﳌﺘﺮﺑﻴﺔ ﳌﺎ ﻛﺎﻥ ﺻﺎﺣﺒﻪ ﻣﻦ ﺍﻟﺴﺒﻌﺔ ﺍﻟﺬﻳﻦ ﻳﻈﻠﻬﻢ ﺍﷲ ﰲ ﻇﻠﻪ ﻳﻮﻡ ﻻ ﻇﻞ ﺇﻻ‬
‫ﻇﻠﻪ ‪.‬‬
‫ﺇﻥ ﳍﺬﺍ ﺍﳊﺐ ﻋﻼﻣﺔ ﻭﻫﻲ ﺃﻧﻪ ﻻ ﻳﺰﻳﺪ ﰲ ﺣﺎﻝ ﺍﻟﻮﺻﻞ ﻭﻻ ﻳﻘﻞ ﰲ ﺣﺎﻝ ﺍﳉﻔﺎﺀ ‪.‬‬
‫ﺍﻟﻜﺜﲑ ﻳﺒﺪﻱ ﻫﺬﺍ ﺍﳊﺐ ﻭﻳﻨﺴﻰ ﺃﻧﻪ ﻣﺘﺼﻞ ﺑﻌﻈﻴﻢ ﺑﺎﻕٍ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪ .‬ﻓﺈﺫﺍ ﺗﻐﲑ ﻫﺬﺍ‬
‫ﺍﳊﺐ ﻭﺗﻨﻜﺮ ﺍﻟﺮﺟﻞ ﻟﺼﺎﺣﺒﻪ ﰲ ﻳﻮﻡ ﻣﻦ ﺍﻷﻳﺎﻡ ﺩﻝ ﻋﻠﻰ ﺃﻥ ﻫﺬﺍ ﺍﳊﺐ ﻣﺘﻌﻠﻖ ﺑﻔﺎﻥ ﻻ‬
‫ﻳﺒﻘﻰ ﻭﻻ ﻳﺪﻭﻡ ﻭﻫﻮ ﻋﺮﺽ ﻣﻦ ﺃﻋﺮﺍﺽ ﺍﻟﺪﻧﻴﺎ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪١٣‬‬
 ‫‪١٤‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﺴﻌﺎﺩﺓ‬
‫ﺗﻜﺘﺒﻬﺎ ‪ :‬ﺃﻡ ﺍﻟﺰﻫﺮﺍﺀ‬
‫********************‬
‫ﻛﻞ ﺇﻧﺴﺎﻥ ﰲ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻳﻨﺸﺪ ﺍﻟﺴﻌﺎﺩﺓ ﻭ ﻳﺒﺤﺚ ﻋﻨﻬﺎ‪ ،‬ﻭﻟﻜﻦ ﻻﺑﺪ ﻣﻦ ﺍﻟﺴﺆﺍﻝ ﺃﻭﻻﹰ‪ :‬ﻣﺎ ﻫﻲ ﺍﻟﺴﻌﺎﺩﺓ؟‬
‫ﺃﻫﻲ ﺍﻟﻐﲎ ﺑﻌﺪ ﺷﺪﺓ ﺍﻟﻔﻘﺮ؟ ﺃﻡ ﺍﻟﺼﺤﺔ ﺑﻌﺪ ﺍﳌﺮﺽ ﻭ ﺍﻟﻘﻮﺓ ﺑﻌﺪ ﺍﻻﺳﺘﻀﻌﺎﻑ؟ ﺃﻡ ﻫﻲ ﺍﻟﺘﺨﻠﻖ ﺑﺎﳊﻜﻤﺔ ﻭ ﺍﻟﻌﻔﺔ؟ ﻫﻞ‬
‫ﻫﻲ ﺗﻨﺎﻭﻝ ﺍﻟﺸﻬﻮﺍﺕ‪ ،‬ﻭﺃﻥ ﻳﻌﻴﺶ ﺍﻹﻧﺴﺎﻥ ﺣﺮﺍﹰ ﻃﻠﻴﻘﺎﹰ ﺩﻭﻥ ﻗﻴﻮﺩ ﻳﻔﻌﻞ ﻣﺎ ﳛﻠﻮ ﻟﻪ‪ ،‬ﻭﻟﻮ ﻛﺎﻥ ﻣﻌﺎﺭﺿﺎﹰ ﻟﻠﺨﻠﻖ‬
‫ﻭﺍﻟﺪﻳﻦ؟ ﻛﻞ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﳝﻜﻦ ﺃﻥ ﲣﻄﺮ ﺑﺒﺎﻝ ﺍﻹﻧﺴﺎﻥ؛ ﻓﺎﻟﺴﻌﺎﺩﺓ ﺷﻲﺀ ﺣﻘﻴﻘﻲ ﻭﻟﻴﺴﺖ ﻭﳘﺎﹰ‪ ،‬ﻓﺎﻟﻌﺎﻟِﻢ ﻳﺴﻌﺪ‬
‫ﺑﻌﻠﻤﻪ‪ ،‬ﻭﺍﻟﻜﺮﱘ ﻳﺴﻌﺪ ﺑﻜﺮﻣﻪ‪ ،‬ﻭ ﺍ‪‬ﺘﻬﺪ ﻳﺴﻌﺪ ﺑﺎﺟﺘﻬﺎﺩﻩ‪ ،‬ﻭﻟﺬﺓ ﻫﺆﻻﺀ ﺃﻋﻈﻢ ﳑﻦ ﻳﺴﻌﺪ ﺑﺄﻛﻠﻪ ﻭﺷﺮﺑﻪ ﻭ ﻛﺴﺒﻪ‪،‬‬
‫ﻭﻟﻜﻦ ﻫﻞ ﻫﺬﺍ ﻫﻮ ﻣﻨﺘﻬﻰ ﺣﻠﻢ ﺍﻹﻧﺴﺎﻥ ﻭ ﺗﻄﻠﻌﺎﺗﻪ؟‬
‫ﻓﺎﻹﻧﺴﺎﻥ ﺑﻔﻄﺮﺗﻪ ﻳﺘﻮﻕ ﺩﺍﺋﻤﺎﹰ ﺇﱃ ﺃﺷﻴﺎﺀ ﺃﺧﺮﻯ‪ ،‬ﻳﺘﻮﻕ ﺇﱃ ﺍﻷﻓﻀﻞ ﺃﻭ ﺍﻷﲨﻞ‪ ،‬ﻭﻳﺮﻳﺪ ﺍﻻﺯﺩﻳﺎﺩ؛ ﻓﺎﻟﻐﲏ ﻳﺮﻳﺪ ﺷﻴﺌﺎ‬
‫ﺁﺧﺮ‪ ،‬ﻭﺍﻟﺬﻱ ﺣﻘﻖ ﻓﻜﺮﺗﻪ ﻳﺒﺤﺚ ﻋﻤﺎ ﻫﻮ ﺃﻋﻈﻢ‪ ،‬ﻭﻟﻴﺲ ﻫﻨﺎﻙ ‪‬ﺎﻳﺔ ﺇﻻﹼ ﺃﻥ ﻳﺼﻞ ﺍﻹﻧﺴﺎﻥ ﺇﱃ ﺍﷲ‪ ،‬ﻭ ﻳﻄﻤﺌﻦ ﺇﻟﻴﻪ‬
‫ﻭﻳﺄﻧﺲ ﺑﻌﺒﻮﺩﻳﺘﻪ ﻟﻪ‪ ،‬ﻭﺃﻧﻪ ﻣﻌﻪ ﳛﻔﻈﻪ ﻭﻳﺮﺷﺪﻩ‪ ،‬ﻭﻋﻨﺪﻣﺎ ﻭﺻﻞ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺇﱃ ﺍﳋﻼﻓﺔ ‪ ،‬ﺗﺎﻗﺖ ﻧﻔﺴﻪ ﺇﱃ‬
‫ﺷﻲﺀ ﺃﲰﻰ ﻭﺃﻋﻠﻰ‪ ،‬ﻗﺎﻝ‪" :‬ﻭﱂ ﻳﺒﻖ ﺇﻻﹼ ﺍﳉﻨﺔ " ‪.‬‬
‫ﻣﻬﻤﺎ ﻋﻤﻞ ﺍﻹﻧﺴﺎﻥ ﻭﻣﻬﻤﺎ ﺳﻌ‪‬ﺪ‪ ،‬ﻓﺈﻥ ﺍﻟﺪﻧﻴﺎ ﻓﻴﻬﺎ ﺁﻻﻡ ﻭﳘﻮﻡ ﻳﻌﺠﺰ ﻋﻦ ﲢﻤﻠﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﻋﻤﻞ ﻟﻶﺧﺮﺓ ﻓﻌﻨﺪﺋﺬ ﻳﺮﺗﺎﺡ‬
‫ﻣﻦ ﻫﺬﻩ ﺍﳍﻤﻮﻡ‪ ،‬ﻭﻟﻴﺲ ﻫﻨﺎﻟﻚ ﻃﺮﻳﻖ ﺁﺧﺮ ‪.‬‬
‫ﺍﻟﺴﻌﺎﺩﺓ ﻫﻲ ﺃﻥ ﻳﻜﻮﻥ ﻟﻺﻧﺴﺎﻥ ﻫﺪﻑ ﺳﺎﻡٍ ﻳﺴﻌﻰ ﺇﻟﻴﻪ‪ ،‬ﻭﻏﺎﻳﺔ ﻛﺒﲑﺓ ﻭ ﺭﺳﺎﻟﺔ ﳛﻤﻠﻬﺎ‪ ،‬ﻭﻣﻬﻤﺎ ﺃﺻﺎﺑﻪ ﰲ ﺳﺒﻴﻠﻬﺎ‬
‫ﻓﻬﻮ ﺭﺍﺽٍ‪ ،‬ﺍﻟﺜﻘﺔ ﺑﺎﷲ ﻫﻲ ﺍﻟﱵ ﺗﻌﻄﻲ ﺍﻹﻧﺴﺎﻥ ﺻﻔﺎﺀً ﰲ ﺍﻟﻨﻔﺲ ﻭﻫﺪﻭﺀﺍﹰ ﰲ ﺍﻟﺒﺎﻝ‪ ،‬ﻭﺷﺠﺎﻋﺔ ﰲ ﺍﻟﻘﻠﺐ؛ ﻓﻼ ﻳﻔﺮﺡ‬
‫ﻛﺜﲑﺍﹰ ﲟﺎ ﺃﺻﺎﺏ ﻭﻻ ﳛﺰﻥ ﳌﺎ ﻓﻘﺪ‪ ،‬ﺇﻧﻨﺎ ﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻭﺟﻮﻩ ﺍﻟﻨﺎﺱ ﻓﺴﻮﻑ ﻧﻼﺣﻆ ﻛﻴﻒ ﺗﻌﱪ ﻋﻤﺎ ﺑﺪﺍﺧﻠﻬﺎ ﻣﻦ‬
‫ﺍﳍﻤﻮﻡ‪ ،‬ﻣﻊ ﺃﻥ ﻣﻈﻬﺮﻫﻢ ﰲ ﻟﺒﺎﺳﻬﻢ ﻭﺍﺑﺘﺴﺎﻣﺘﻬﻢ ﻻ ﻳﺪﻝ ﻋﻠﻰ ﻫﺬﺍ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﺘﻨﺎﻓﺲ ﰲ ﺍﻗﺘﻨﺎﺀ ﺍﻷﺷﻴﺎﺀ ﻗﺪ ﺃﺧﺬ ﺟﺰﺀﺍﹰ‬
‫ﻛﺒﲑﺍﹰ ﻣﻦ ﺍﻫﺘﻤﺎﻣﺎ‪‬ﻢ‪ ،‬ﻭﺳﺪ‪ ‬ﻋﻠﻴﻬﻢ ﻣﻨﺎﻓﺬ ﺍﻟﺴﻌﺎﺩﺓ ﺍﳊﻘﻴﻘﻴﺔ‪ ،‬ﻭﺇﻥ ﻣﻦ ﻣﻌﺠﺰﺍﺕ ﺍﻟﻘﺮﺁﻥ ﺃﻥ ﻳﺼﻒ ﻫﺬﻩ ﺍﻟﻈﺎﻫﺮﺓ‬
‫ﺍﻷﺑﺮﺯ ﻣﺎ ﺗﻜﻮﻥ ﰲ ﻋﺼﺮﻧﺎ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪) :‬ﺃﳍﺎﻛﻢ ﺍﻟﺘﻜﺎﺛﺮ‪،‬ﺣﱴ ﺯﺭﰎ ﺍﳌﻘﺎﺑﺮ(ﻫﻜﺬﺍ ﺗﺬﻫﺐ ﺳﺮﻳﻌﺎﹰ ﻋﻨﺪ ﻫﺆﻻﺀ‪ ،‬ﻓﻘﺪ‬
‫ﺃﺧﺬ ﺟﻞﹼ ﻭﻗﺘﻬﻢ ﺍﻟﺘﻜﺎﺛﺮ ﺣﱴ ﻓﺎﺟﺄﻫﻢ ﺍﳌﻮﺕ ‪.‬‬
‫ﻟﻴﺴﺖ ﺍﻟﺴﻌﺎﺩﺓ ﰲ ﺍﻟﺮﺍﺣﺔ ﺍﻟﱵ ﻳﺘﻮﳘﻬﺎ ﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﺑﻞ ﺍﻟﺴﻌﺎﺩﺓ ﰲ ﺍﻟﺘﻐﻠﺐ ﻋﻠﻰ ﺍﻟﺼﻌﺎﺏ‪ ،‬ﻭﻣﻌﺎﳉﺔ ﺍﳌﺸﺎﻛﻞ‬
‫ﺑﻨﻔﺲ ﺭﺍﺿﻴﺔ‪ ،‬ﻭ ﺍﻟﺘﻐﻠﺐ ﻋﻠﻰ ﺍﻟﻀﻌﻒ؛ ﻓﺎﳋﺎﻣﻞ ﻫﻮ ﺍﻟﺬﻱ ﻻ ﳚﺪ ﻟﺬﺓ ﺍﻟﻌﺰﳝﺔ ﻭ ﺭﻛﻮﺏ ﺍﻷﺧﻄﺎﺭ‪ ،‬ﻫﺬﺍ ﺍﳋﺎﻣﻞ‬
‫ﺍﻟﺬﻱ ﻳﻌﻴﺶ ﻛﹶﻼ‪ ‬ﻋﻠﻰ ﻏﲑﻩ ﻛﺎﳉﻨﺎﺯﺓ ﺗ‪‬ﺤﻤﻞ ﻋﻠﻰ ﺍﻷﻋﻨﺎﻕ‪ ،‬ﻭﺍﻟﺴﻌﺎﺩﺓ ﰲ ﺍﻷﱂ ﺍﻟﺬﻱ ﻳﻌﻘﺒﻪ ﺍﻧﺘﺼﺎﺭ‪ ،‬ﻭﰲ ﺍﳊﺰﻥ‬
‫ﺍﻟﺬﻱ ﻳﺄﰐ ﺑﻌﺪﻩ ﺍﻟﻔﺮﺡ ﻭﺍﻧﺸﺮﺍﺡ ﺍﻟﺼﺪﺭ‪ ،‬ﻭﰲ ﺗﺴﺨﲑ ﻣﺎ ﰲ ﺍﻟﻜﻮﻥ ﳌﺼﻠﺤﺔ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﻟﺘﺤﻘﻴﻖ ﺇﻧﺴﺎﻧﻴﺔ ﺍﻹﻧﺴﺎﻥ ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪١٤‬‬
 ‫‪١٥‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﻧﺼﺎﺋﺢ ﻫﺎﻣﺔ ﳌﻄﺒﺦ ﺻﺤﻰ‬

‫ﺗﻜﺘﺒﻬﺎ ‪ :‬ﺃﻡ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‬
‫***********************‬
‫ﻣﱰﻟﻚ ﻳﺴﺘﺤﻖ ﻣﻨﻚ ﺍﻟﻌﻨﺎﻳﺔ ﺍﻟﺪﺍﺋﻤﺔ ﻭ ﺧﺎﺻﺔ ﻣﻄﺒﺨﻚ ﲟﺎ ﺃﻧﻪ ﻣﻜﺎﻥ ﲢﻀﲑ ﺍﻟﻮﺟﺒﺎﺕ ﻭ ﻣﻜﺎﻥ ﺟﻠﻮﺳﻚ ﻟﺴﺎﻋﺎﺕ‬
‫ﻃﻮﻳﻠﺔ ﻭ ﻣﻠﺘﻘﻰ ﺃﻓﺮﺍﺩ ﺃﺳﺮﺗﻚ ﻋﻨﺪ ﺗﻨﺎﻭﻝ ﺍﻟﻄﻌﺎﻡ ‪:‬‬
‫ﻟﺬﻟﻚ ﺳﻨﻀﻊ ﺑﲔ ﻳﺪﻳﻚ ﺳﻴﺪﰐ ﻫﺬﻩ ﺍﻟﻨﺼﺎﺋﺢ ﺍﳌﻔﻴﺪﺓ ﻭ ﺍﳍﺎﻣﺔ ﺟﺪﺍ ﻟﻜﻞ ﺳﺖ ﺑﻴﺖ ‪.‬‬

‫ﻛﻴﻒ ‪‬ﺘﻤﲔ ﺑﺴﻜﺎﻛﲔ ﺍﳌﻄﺒﺦ ؟‬

‫ﻣﻦ ﺃﺟﻞ ﺇﻃﺎﻟﺔ ﻋﻤﺮ ﺍﻟﺴﻜﺎﻛﲔ ﺇﻟﻴﻚ ﺍﻟﻨﺼﻴﺤﺘﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ‪:‬‬
‫)‪ (١‬ﺧﺼﺼﻲ ﺳﻜﲔ ﺧﺎﺻﺔ ﻟﻠﺒﺼﻞ ﺣﻴﺚ ﺃﻥ ﺍﻟﺒﺼﻞ ﻣﻦ ﺃﻫﻢ ﺍﻷﺳﺒﺎﺏ ﺍﻟﱵ ﺗﺆﺩﻱ ﺇﱃ ﲣﻔﻴﻒ ﺣﺪﺓ ﺍﻟﺴﻜﲔ ﺃﻭ‬
‫ﺗﻠﻔﻬﺎ‪.‬‬
‫)‪ (٢‬ﻻﺗﻐﺴﻠﻴﻬﺎ ﺑﺎﳌﻨﻈﻔﺎﺕ ﺍﻟﻌﺎﺩﻳﺔ ﺑﻞ ﺇﺳﺘﺨﺪﻣﻲ ﺍﳌﺎﺀ ﺍﻟﺪﺍﻓﺊ ‪+‬ﺑﻴﻜﺮﺑﻮﻧﺎﺕ ﺍﻟﺼﻮﺩﻳﻮﻡ ‪.‬‬

‫ﺯﺟﺎﺝ ﺑﺮﺍﻕ ﰲ ﺛﻮﺍﱐ‬

‫ﻷﻥ ﻧﻈﺎﻓﺔ ﺯﺟﺎﺝ ﺍﻟﻨﻮﺍﻓﺬ ﻭﺯﻳﺎﺩﺓ ﺑﺮﻳﻘﻪ ﳝﻜﻨﻚ ﺇﺿﺎﻓﺔ ﻣﻠﻌﻘﺔ ﻣﻦ ﺍﻟﻨﺸﺎﺩﺭ ﺃﻭ ﺑﻴﻜﺮﺑﻮﻧﺎﺕ ﺍﻟﺼﻮﺩﺍ ﺇﱃ ﺍﳌﺎﺀ‬
‫ﺍﳌﺴﺘﺨﺪﻡ ﰱ ﺍﻟﺘﻨﻈﻴﻒ‪ ،‬ﻛﻤﺎ ﻳﻨﺼﺢ ﺑﻌﺪﻡ ﺗﻨﻈﻴﻒ ﺍﻟﺰﺟﺎﺝ ﻋﻨﺪﻣﺎ ﺗﻜﻮﻥ ﺃﺷﻌﺔ ﺍﻟﺸﻤﺲ ﻣﺴﻠﻄﺔ ﻋﻠﻴﻪ‬
‫ﺣﱴ ﻻ ﺗﻈﻬﺮ ﻋﻼﻣﺎﺕ ﳎﺰﻋﺔ ﻋﻠﻰ ﺍﻟﺰﺟﺎﺝ ﻋﻨﺪﻣﺎ ﳚﻒ ‪.‬‬

‫ﺗﻨﻈﻴﻒ ﺍﻷﻟﻮﺍﺡ ﺍﳌﺴﺘﺨﺪﻣﺔ ﻟﺘﻘﻄﻴﻊ ﺍﻟﻄﻌﺎﻡ‬

‫ﳚﺐ ﺍﳊﺮﺹ ﻋﻠﻰ ﺗﻨﻈﻴﻔﻬﺎ ﺑﺎﳌﺎﺀ ﺍﻟﺴﺎﺧﻦ ﻭﺍﻟﺼﺎﺑﻮﻥ ﰒ ﺗﻄﻬﲑﻫﺎ ﺑﺎﻟﺴﻮﺍﺋﻞ ﺍﳌﻄﻬﺮﺓ ﻓﻬﺬﺍ ﺃﻣﺮ ﺿﺮﻭﺭﻱ‪ ،‬ﻛﻤﺎ ﳚﺐ‬
‫ﺃﻥ ﻻﺗﺴﺘﺨﺪﻡ ﻫﺬﻩ ﺍﻷﻟﻮﺍﺡ ﰲ ﺗﻘﻄﻴﻊ ﺃﻃﻌﻤﺔ ﺁﺧﺮﻯ ﺑﻌﺪ ﺍﺳﺘﺨﺪﺍﻣﻬﺎ ﰲ ﺗﻘﻄﻴﻊ ﺍﻟﻠﺤﻢ ﻭﺍﻟﺴﻤﻚ ﻭﺍﻟﺪﺟﺎﺝ‪.‬‬

‫ﺍﻟﺪﺭﺟﺔ ﺍﳌﻨﺎﺳﺒﺔ ﻟﻠﺜﻼﺟﺔ‬

‫ﳚﺐ ﺃﻥ ﺗﻜﻮﻥ ﺩﺭﺟﺔ ﺣﺮﺍﺭﺓ ﺍﻟﺜﻼﺟﺔ ‪ ٥‬ﺩﺭﺟﺎﺕ ﻣﺌﻮﻳﺔ ﻓﻬﻲ ﺍﻟﺪﺭﺟﺔ ﺍﳌﻨﺎﺳﺒﺔ ﺍﻟﱵ ﲤﻨﻊ ﳕﻮ ﺍﻟﻜﺜﲑ‬
‫ﻣﻦ ﺍﳌﻴﻜﺮﻭﺑﺎﺕ ﻭﺗﻜﺎﺛﺮﻫﺎ ‪.‬‬

‫ﻹﻃﻔﺎﺀ ﺍﻟﺰﻳﺖ ﺍﳌﺸﺘﻌﻞ‬

‫ﺇﺫﺍ ﺗﻌﺮﺽ ﺍﻟﺰﻳﺖ ﻟﻼﺷﺘﻌﺎﻝ ﺗﻐﻄﻰ ﺍﳌﻘﻼﺓ ﻛﻠﻴﺎﹰ ﺑﻐﻄﺎﺀ ﺃﻭ ﻣﻨﺸﻔﺔ ﺣﱴ ﲤﻨﻊ ﺩﺧﻮﻝ ﺍﳍﻮﺍﺀ‪ ،‬ﺃﻭ ﻳﻨﺜﺮ ﻋﻠﻴﻪ ﻣﻠﺢ ﻓﻴﻨﻄﻔﻲ‬
‫ﺑﺈﺫﻥ ﺍﷲ ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪١٥‬‬
 ‫‪١٦‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﻟﻠﺘﺨﻠﺺ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﺍﳌﻠﺘﺼﻖ ﺑﺎﻷﻭﺍﱐ‬

‫ﻟﻠﺘﺨﻠﺺ ﻣﻦ ﺑﻘﺎﻳﺎ ﺍﻟﻄﻌﺎﻡ ﺍﳌﻠﺘﺼﻖ ﺑﺎﻷﻭﺍﱐ ﺩﻭﻥ ﺍﳊﺎﺟﺔ ﺇﱃ ﺟﻬﺪ ﻛﺒﲑ ‪ ،‬ﳝﻜﻨﻚِ ﻧﻘﻌﻬﺎ ﰲ ﺍﳌﺎﺀ ﺍﻟﺴﺎﺧﻦ‬
‫ﺍﳌﻀﺎﻑ ﺇﻟﻴﻪ ﻣﻠﻌﻘﺔ ﻛﺒﲑﺓ ﻣﻦ ﺑﻴﻜﺮﺑﻮﻧﺎﺕ ﺍﻟﺼﻮﺩﻳﻮﻡ ‪.‬‬

‫ﻻﺗﺘﺴﺒﱯ ﰲ ﺗﺴﻤﻢ ﺃﻓﺮﺍﺩ ﻋﺎﺋﻠﺘﻚ‬

‫ﺍﺣﺮﺻﻲ ﻋﻠﻰ ﺗﻐﻴﲑ ﻟﻴﻔﺔ ﻏﺴﻞ ﺍﻷﻭﺍﱐ ﻣﻦ ﺁﻥ ﻵﺧﺮ ‪.‬ﻷﻥ ﺍﻟﺒﻜﺘﲑﻳﺎ ﺳﺮﻳﻌﺎﹰ ﻣﺎﺗﺘﺮﺍﻛﻢ ﺑﲔ ﺧﻴﻮﻃﻬﺎ ﻋﻨﺪ ﺍﺳﺘﻌﻤﺎﻟﻪ‬
‫ﻟﻔﺘﺮﺓ ﻃﻮﻳﻠﺔ‪.‬‬
‫ﻭﺍﻏﺴﻠﻲ ﺍﻻﺳﻔﻨﺠﺔ ﺍﻭ ﺍﻟﻠﻴﻔﺔ ﻗﺒﻞ ﻭﺑﻌﺪ ﺍﺳﺘﺨﺪﺍﻣﻬﻤﺎ‪.‬‬

‫ﻣﻦ ﺃﺟﻞ ﺗﻨﻈﻴﻒ ﺍﻟﺜﻼﺟﺔ‬

‫ﻣﻦ ﺣﲔ ﺇﱃ ﺁﺧﺮ ﲢﺘﺎﺝ ﺍﻟﺜﻼﺟﺔ ﺇﱃ ﺇﺟﺮﺍﺀ ﻋﻤﻠﻴﺔ ﺗﻨﻈﻴﻒ ﺷﺎﻣﻠﺔ ﳍﺎ‪ ،‬ﻭﻣﻦ ﺃﺟﻞ ﺇﲤﺎﻡ ﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ﺑﻨﺠﺎﺡ ﻧﻘﺪﻡ ﻟﻚ‬
‫ﺍﻟﻨﺼﺎﺋﺢ ﺍﻟﺘﺎﻟﻴﺔ ‪: -‬‬
‫‪ _١‬ﻗﺒﻞ ﺍﻟﺸﺮﻭﻉ ﰲ ﺗﻨﻈﻴﻒ ﺍﻟﺜﻼﺟﺔ ﳚﺐ ﻗﻄﻊ ﺍﻟﻜﻬﺮﺑﺎﺀ ﻋﻨﻬﺎ ﺃﻭﻻﹰ ﻭﻳ‪‬ﻔﻀ‪‬ﻞ ﻧﺰﻉ ﺍﻟﻘﺎﺑﺲ ﻣﻦ ﻣﺄﺧﺬ ﺍﻟﻜﻬﺮﺑﺎﺀ ‪.‬‬
‫‪ _٢‬ﺍﺳﺤﱯ ﻭﻋﺎﺀ ﲡﻤﻴﻊ ﺍﳌﻴﺎﻩ ﻭﻛﻞ ﺍﻷﻏﺮﺍﺽ ﻣﻦ ﻣﺂﻛﻞ ﻭﳊﻮﻡ ﻭﻣﻮﺍﺩ ﻃﺒﺦ ﳐﺰ‪‬ﻧﺔ ﻓﻴﻪ ﰒ ﲣﻠﹼﺼﻲ ﻣﻦ ﻛﻞ ﻣﺎ ﻫﻮ‬
‫ﻋﻔﻦ ﻭﻏﲑ ﺻﺎﱀ ‪.‬‬
‫‪ _٣‬ﺍﺳﺤﱯ ﺍﻟﺮﻓﻮﻑ ﻭﺍﳉﻮﺍﺭﻳﺮ )ﺍﻟﺴﺤ‪‬ﺎﺑﺎﺕ( ﻭﺃﺯﻳﻠﻲ ﻣﻨﻬﺎ ﺑﻘﺎﻳﺎ ﺍﳋﻀﺎﺭ ﻭﺍﻟﻔﺘﺎﺕ ﰒ ﺍﻣﻠﺌﻲ ﻭﻋﺎﺀ ﲟﺎﺀ ﻓﺎﺗﺮ ﻭﺻﺎﺑﻮﻥ‬
‫ﻟﻠﺠﻠﻲ ﻭﺍﺑﺪﺋﻲ ﲟﺴﺢ ﺍﳉﻮﺍﺭﻳﺮ ﻭﺍﻟﺮﻓﻮﻑ ﰲ ﺍ‪‬ﻠﻰ ﰒ ﺍﺷﻄﻔﻴﻬﺎ ﺑﺎﳌﺎﺀ ﺟﻴ‪‬ﺪﺍﹰ ﻭﺿﻌﻴﻬﺎ ﺟﺎﻧﺒﺎﹰ ﻟﺘﺠﻒ‪ ‬ﻋﻠﻰ ﻗﻤﺎﺷﺔ ‪.‬‬
‫‪ _٤‬ﺃﺯﻳﻠﻲ ﻛﻞ ﺍﻟﺒﻘﺎﻳﺎ ﻭﺍﻟﻔﺘﺎﺕ ﺍﳌﺘﺠﻤ‪‬ﻌﺔ ﰲ ﻗﻠﺐ ﺍﻟﺜﻼﺟﺔ ﻭﺍﻟﻔﺮﻳﺰﺭ ﰒ ﺍﻣﺴﺤﻴﻬﺎ ﺑﺎﺳﻔﻨﺠﺔ ﻣﺒﻠﹼﻠﺔ ﲟﺎﺀ ﻭﺻﺎﺑﻮﻥ ﰒ‬
‫ﺍﻣﺴﺤﻲ ﺍﻟﺼﺎﺑﻮﻥ ﺑﻘﻤﺎﺷﺔ ﻣﺒﻠﹼﻠﺔ ﲟﺎﺀ ﻧﻈﻴﻒ ‪.‬‬
‫‪ _٥‬ﻟﻠﺘﺨﻠﹼﺺ ﻣﻦ ﺍﻟﺮﻭﺍﺋﺢ ﺍﻟﻜﺮﻳﻬﺔ ﺍﺳﺘﺨﺪﻣﻲ ﺇﺣﺪﻯ ﺍﻟﺘﺮﻛﻴﺒﺎﺕ ﺍﻵﺗﻴﺔ ‪:‬‬
‫] ﻣﻠﻌﻘﺘﺎ ﺻﻮﺩﺍ ﺃﻭ ﻛﻮﺏ ﺧﻞ ﰲ ﳓﻮ ‪ ٥‬ﻟﻴﺘﺮﺍﺕ ﻣﻦ ﺍﳌﺎﺀ ﻭﺍﻣﺴﺤﻲ ‪‬ﺎ ﺩﺍﺧﻞ ﺍﻟﺜﻼﺟﺔ ﺃﻭ ﺿﻌﻲ‬
‫ﻋﻠﺒﺔ ﲬﲑﺓ )ﺑﺎﻛﻴﻨﺞ ﺻﻮﺩﺍ( ﻣﻔﺘﻮﺣﺔ ﻹﻣﺘﺼﺎﺹ ﺍﻟﺮﺍﺋﺤﺔ [ ‪.‬‬
‫ﻭﺃﺧﲑﺍﹰ ﺟﻔﹼﻔﻲ ﻛﻞ ﺍﻟﻠﻮﺍﺯﻡ ﺟﻴ‪‬ﺪﺍﹰ ﻭﺃﻋﻴﺪﻳﻬﺎ ﺇﱃ ﻣﻜﺎ‪‬ﺎ ﻣﻊ ﺍﳌﺂﻛﻞ ﻭﺍﳌﻮﺍﺩ ﺍﻟﻐﺬﺍﺋﻴﺔ ﺍﻷﺧﺮﻯ‪.‬‬

‫ﺍﻟﻄﺮﻳﻘﺔ ﺍﳌﺜﻠﻰ ﻟﻐﺴﻞ ﺍﻻﻃﺒﺎﻕ‬

‫ﻫﻲ ﺃﻥ ﺗﺘﺮﻙ ﻟﺘﺠﻒ ﺑﺎﳍﻮﺍﺀ ﺑﻌﺪ ﻏﺴﻠﻬﺎ ﻭﻣﻦ ﺍﻷﺧﻄﺎﺀ ﺗﺮﻛﻬﺎ ﻣﻨﻘﻮﻋﺔ ﺑﺎﳌﺎﺀ ﺩﺍﺧﻞ ﺍﳌﻐﺴﻠﺔ ﰒ ﻏﺴﻠﻬﺎ ﺑﺎﳌﺎﺀ ﻧﻔﺴﻪ ﺃﻭ‬
‫ﲡﻔﻴﻔﻬﺎ ﺑﺎﳌﻨﺸﻔﺔ ‪.‬‬

‫ﻧﺼﺎﺋﺢ ﺍﺿﺎﻓﻴﺔ‬
‫‪ _١‬ﺍﻟﻜﺮﻳﺴﺘﺎﻝ‬
‫ﻹﺿﻔﺎﺀ ﺍﻟﱪﻳﻖ ﻋﻠﻰ ﻗﻄﻊ ﺍﻟﻜﺮﻳﺴﺘﺎﻝ ﺑﻌﺪ ﻏﺴﻠﻬﺎ ﺑﺎﳌﺎﺀ ﻭﺍﻟﺼﺎﺑﻮﻥ ﺗﺸﻄﻒ ﺑﺎﳌﺎﺀ ﺍﳌﻀﺎﻑ ﺇﻟﻴﻪ ﺍﳋﻞ ﺑﻨﺴﺒﺔ ‪ ١:٣‬ﰒ‬

‫‪www.hor3en.com/vb‬‬ ‫‪١٦‬‬
 ‫‪١٧‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺗﺘﺮﻙ ﻟﺘﺠﻒ ﰱ ﺍﳍﻮﺍﺀ ﺩﻭﻥ ﲡﻔﻴﻔﻬﺎ ‪.‬‬

‫‪ _٢‬ﺍﻟﻄﻤﺎﻃﻢ‬
‫ﺇﺫﺍ ﺃﺭﺩﺕ ﺗﻘﺸﲑ ﺍﻟﻄﻤﺎﻃﻢ ﺑﺴﻬﻮﻟﺔ ﻋﻠﻴﻚ ﺑﻌﺪ ﻏﺮﺳﻬﺎ ﰱ ﺷﻮﻛﺔ ﺃﻥ ﺗﻘﻮﻣﻲ ﺑﻮﺿﻌﻬﺎ ﰱ ﻣﺎﺀ ﻣﻐﻠﻲ ﳌﺪﺓ ‪ ٣٠‬ﺛﺎﻧﻴﺔ ﰒ‬
‫ﰱ ﻣﺎﺀ ﺑﺎﺭﺩ ﻭ ﺗﻘﺸﺮ ﺑﺎﻟﺴﻜﲔ ‪.‬‬
‫‪ _٣‬ﺍﻟﻜﺒﺪ‬
‫ﺣﱴ ﻻ ﻳﻔﻘﺪ ﺍﻟﻜﺒﺪ ﻗﻴﻤﺘﻪ ﺍﻟﻐﺬﺍﺋﻴﺔ ﺃﺛﻨﺎﺀ ﺍﻟﻄﻬﻲ ﺿﻌﻴﻪ ﰱ ﺍﳌﺎﺀ ﺍﳌﻐﻠﻲ ﳌﺪﺓ ﺩﻗﻴﻘﺔ ﻗﺒﻞ ﲢﻤﲑﻩ ﺃﻭ ﺷﻴﻪ ‪.‬‬
‫‪ _٤‬ﺷﺮﻭﺥ‬
‫ﺇﺫﺍ ﻣﺎ ﻇﻬﺮﺕ ﺑﻌﺾ ﺁﺛﺎﺭ ﺷﺮﻭﺥ ﰱ ﺍﻷﻃﺒﺎﻕ ﺃﻭ ﺍﻟﻔﻨﺎﺟﲔ ﻗﻮﻣﻲ ﺑﻮﺿﻌﻬﺎ ﰱ ﺇﻧﺎﺀ ﳑﻠﻮﺀ ﺑﺎﳊﻠﻴﺐ ﻭ ﺭﻓﻌﻬﺎ ﻋﻠﻰ ﺍﻟﻨﺎﺭ‬
‫ﻭ ﺗﺮﻛﻬﺎ ﺗﻐﻠﻲ ﳌﺪﺓ ﻣﻦ ‪ ٤٥ : ٣٠‬ﺩﻗﻴﻘﺔ‪ ،‬ﻭﺳﻮﻑ ﻳﻌﻤﻞ ﻫﺬﺍ ﻋﻠﻰ ﺇﺯﺍﻟﺔ ﺍﻟﺸﺮﻭﺥ ﲤﺎﻣﺎ ‪.‬‬
‫‪ _٥‬ﺃﺩﻭﺍﺕ ﺍﻟﻔﻀﻴﺔ‬
‫ﺿﻌﻲ ﺑﻀﻌﺔ ﺇﺻﺒﻊ ﻣﻦ ﺍﻟﻄﺒﺎﺷﲑ ﰱ ﺩﺭﺝ ﺍﻷﺩﻭﺍﺕ ﺍﻟﻔﻀﻴﺔ ﻓﻬﻮ ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺍﻣﺘﺼﺎﺹ ﺍﻟﺮﻃﻮﺑﺔ ﻭ ﺑﺎﻟﺘﺎﱄ ﻻ ﺗﻔﻘﺪ‬
‫ﺍﻷﺩﻭﺍﺕ ﳌﻌﺎ‪‬ﺎ ﻭ ﺑﺮﻳﻘﻬﺎ ‪.‬‬
‫‪ _٦‬ﺍﻷﻭﺍﱐ‬
‫ﺇﻥ ﺍﻻﺳﺘﻌﻤﺎﻝ ﺍﳌﺘﻜﺮﺭ ﻷﻭﺍﱐ ﺍﻟﻄﻬﻲ ﺍﳌﺼﻨﻮﻋﺔ ﻣﻦ ﺍﻷﻟﻮﻣﻨﻴﻮﻡ ﻳﻔﻘﺪﻫﺎ ﺑﺮﻳﻘﻬﺎ ﻭﻻﺳﺘﻌﺎﺩﺓ ﻫﺬﺍ ﺍﻟﱪﻳﻖ ﻋﻠﻴﻚ ﺑﺎﻵﰐ ‪:‬‬
‫ﻏﻠﻲ ﻣﺎﺀ ﺑﺪﺍﺧﻠﻬﺎ ﻣﻀﺎﻑ ﺇﻟﻴﻪ ﻣﻠﻌﻘﺔ ﻣﻦ ﺍﳌﻠﺢ ﺍﳋﺸﻦ ﻭ ﻣﻠﻌﻘﺔ ﻣﻦ ﺍﳋﻞ ﺃﻭ ﻗﺸﺮﺓ ﻟﻴﻤﻮﻧﻪ ﻣﻘﻄﻌﺔ‪ ،‬ﰒ ﻗﻮﻣﻲ ﺑﺸﻄﻔﻬﺎ‬
‫ﺟﻴﺪﺍ‪ ،‬ﻭ ﳝﻜﻨﻚ ﺗﻜﺮﺍﺭ ﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ﻋﻠﻰ ﻓﺘﺮﺍﺕ ﻟﻠﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ ﻧﻈﺎﻓﺔ ﻭ ﺑﺮﻳﻖ ﺍﻷﻭﺍﱐ‪.‬‬
‫‪ _٧‬ﺍﻟﺸﻴﺒﺴﻲ‬
‫ﻟﺘﺠﻨﺐ ﺍﻟﺘﺼﺎﻕ ﻭﺣﺪﺍﺕ ﺍﻟﺸﻴﺒﺴﻲ ﺑﻌﻀﻬﺎ ﺑﺎﻟﺒﻌﺾ ﺃﺛﻨﺎﺀ ﺍﻟﺘﺤﻤﲑ ﻋﻠﻴﻚ ﺑﻐﺴﻠﻬﺎ ﺑﺎﳌﺎﺀ ﺍﻟﺴﺎﺧﻦ ﻗﺒﻞ ﲢﻤﲑﻫﺎ ‪.‬‬
‫‪ _٨‬ﺍﳉﱭ‬
‫ﻟﺘﺴﻬﻴﻞ ﺗﻘﻄﻴﻊ ﺍﳉﱭ ﻗﻮﻣﻲ ﺑﺘﺴﺨﲔ ﺍﻟﺴﻜﲔ ﻗﻠﻴﻼ ﻗﺒﻞ ﺍﺳﺘﺨﺪﺍﻣﻬﺎ ﻓﺘﱰﻟﻖ ﻋﻠﻰ ﺍﳉﱭ ﰱ ﺧﻄﻮﻁ ﻣﺴﺘﻘﻴﻤﺔ ﺩﻭﻥ‬
‫ﺟﻬﺪ ‪.‬‬
‫‪ _٩‬ﺍﻟﺸﻤﻌﺔ‬
‫ﺇﺫﺍ ﻣﺎ ﺻﺎﺩﻓﺘﻚ ﻣﺸﻜﻠﺔ ﻛِﱪ ﻗﺎﻋﺪﺓ ﺍﻟﺸﻤﻌﺔ ﻋﻦ ﻓﺘﺤﺔ ﺍﻟﺸﻤﻌﺪﺍﻥ ﻓﻌﻠﻴﻚ ﺑﻮﺿﻊ ﺍﻟﺸﻤﻌﺔ ﰱ ﺍﳌﺎﺀ ﺍﻟﺴﺎﺧﻦ ﺣﱴ‬
‫ﺗﻠﲔ‪ ،‬ﻭ ﺑﺬﻟﻚ ﳝﻜﻦ ﺗﺸﻜﻴﻠﻬﺎ ﻟﺘﻨﺎﺳﺐ ﻓﺘﺤﺔ ﺍﻟﺸﻤﻌﺪﺍﻥ ‪.‬‬
‫ﺩﻣﺘﻢ ﲞﲑ‬

‫ﻳﺘﺒﻊ ﺑﻨﺼﺎﺋﺢ ﻭﻓﻮﺍﺋﺪ ﺃﺧﺮﻯ ﰱ ﺍﻟﻌﺪﺩ ﺍﻟﻘﺎﺩﻡ ﺍﻥ ﺷﺎﺀ ﺍﷲ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪١٧‬‬
 ‫‪١٨‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﻛﻴﻒ ﻳﻜﻮﻥ ﺃﺳﺎﺱ ﺍﻟﻌﺒﻘﺮﻱ ﺍﻟﺼﻐﲑ؟‬

‫ﺗﻜﺘﺒﻬﺎ ‪ :‬ﳏﺒﺔ ﷲ‬
‫********************************‬
‫ﺍﳊﻤﺪ ﷲ ﺍﳌﺒﺘﺪﺉ ﲝﻤﺪ ﻧﻔﺴﻪ ﻗﺒﻞ ﺃﻥ ﳛﻤﺪﻩ ﺣﺎﻣﺪ ﻓﻬﻮ ﺍﻟﺬﻱ ﺍﻓﺘﺘﺢ ﻛﺘﺎﺑﻪ ﺑﺎﳊﻤﺪ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫)ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ*ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ*ﻣﺎﻟﻚ ﻳﻮﻡ ﺍﻟﺪﻳﻦ(‬
‫ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺃﺭﺳﻞ ﺭﺳﻠﻪ ﻣﺒﺸﺮﻳﻦ ﻭﻣﻨﺬﺭﻳﻦ ﻟﺌﻼ ﻳﻜﻮﻥ ﻟﻠﻨﺎﺱ ﻋﻠﻲ ﺍﷲ ﺣﺠﺔ ﺑﻌﺪ ﺍﻟﺮﺳﻞ‪ ،‬ﻭﺧﺘﻤﻬﻢ ﺑﺎﻟﻨﱯ‬
‫ﺍﻷﻣﻲ ﺍﻟﻌﺮﰊ ﺍﳌﻜﻲ ﺍﳍﺎﺩﻱ‪ ،‬ﻧﺒﻴﻨﺎ ﳏﻤﺪ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻭ ﻋﻠﻲ ﺁﻟﻪ ﻭﺃﺻﺤﺎﺑﻪ ﻭﺃﻧﺼﺎﺭﻩ ﻭﺃﺗﺒﺎﻋﻪ‪ ،‬ﻭﻣﻦ‬
‫ﺍﻫﺘﺪﻯ ‪‬ﺪﻳﻪ ﻭﻋﻤﻞ ﺑﺴﻨﺘﻪ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ‪ ،‬ﺃﻣﺎ ﺑﻌﺪ ‪:‬‬
‫ﻛﻴﻒ ﻳﻜﻮﻥ ﺃﺳﺎﺱ ﺍﻟﻌﺒﻘﺮﻱ ﺍﻟﺼﻐﲑ؟‬
‫ﺃﺳﺎﺱ ﺍﳌﺴﻠﻢ ﺍﻟﺬﻛﻲ ﺍﳌﺒﺘﺮ ‪..‬ﺍﻟﻌﺎﱂ ‪:‬‬
‫)‪ (٢‬ﺳﻨﺔ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬ ‫)‪ (١‬ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪.‬‬
‫ﻓﻬﻤﺎ ﺍﳌﺮﺟﻊ ﻟﻜﻞ ﺣﻲ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﺍﳍﺎﺋﻞ‪ ،‬ﰒ ‪:‬‬
‫ﻋﻘﻠﻪ ﻭﳎﻬﻮﺩﺍﺗﻪ ﺍﻟﺬﺍﺗﻴﺔ‪ ،‬ﻭﻧﻼﺣﻆ ﻣﻌﺎ ﺃﻥ ﻣﻦ ﻛﺎﻧﻮﺍ ﻋﻠﻲ ﻫﺬﻩ ﺍﻷﺭﺽ ﻣﻦ ﻋﻈﻤﺎﺀ ﻳﺘﺒﻌﻮﻥ ﺫﻟﻚ‬
‫ﻣﻨﻬﻢ ﺃﻣﺜﻠﺔ ﺑﺴﻴﻄﺔ ﺍﻟﻘﻮﻝ ﺟﺪﺍﹰ؛ ﻭﻟﻜﻦ ﻣﺎ ﻓﻌﻠﻮﻩ ﻫﻮ ﺍﻟﺼﻌﺐ ‪ ،‬ﻛﺴﻴﺪﻧﺎ ﻧﻮﺡ ﻭﺍﻟﺴﻔﻴﻨﺔ‪ ،‬ﻭﻛﺴﻴﺪﻧﺎ ﺳﻠﻴﻤﺎﻥ ﻭﻗﺼﺘﻪ‬
‫ﻣﻊ ﺑﻠﻘﻴﺲ‪ ،‬ﻭﻏﲑﻫﻢ ﻛﺜﲑ ‪ ،‬ﻭﺧ‪‬ﺎﲤﻬﻢ ﺍﳌﺒﻌﻮﺙ ﺭﲪﺔ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻬﻢ ﲨﻴﻌﺎﹰ‪ ،‬ﻓﻬﻢ ﺑﺎﳊﻖ ﻋﻈﻤﺎﺀ ﻛﻞ‬
‫ﺍﻷﻣﺔ‪ ،‬ﺣﻴﺚ ﻛﺎﻥ ﻣﻨﻬﺠﻬﻢ ﺍﺭﺿﺎﺀ ﺍﷲ ﰒ ﺍﻟﻌﻘﻞ ﺍﳍﺎﺩﻑ ﺍﻟﻌﺎﻣﻞ ﺍﻟﺬﻱ ﺃﻋﻄﺎﻫﻢ ﺍﷲ ﺇﻳﺎﻩ‪ ،‬ﻓﻜﺎﻧﻮﺍ ﻳﺴﺘﺜﻤﺮﻭﺍ ﻛﻞ ﻣﺎ‬
‫ﻟﺪﻳﻬﻢ ﰲ ﻃﺎﻋﺔ ﺍﷲ‪ ،‬ﻭﻳﻠﻴﻬﻢ ﺍﻟﺼﺤﺎﺑﺔ؛ ﻓﻨﻬﺞ ﺍﻟﺼﺤﺎﺑﺔ ﻫﻮ ﺍﻟﻨﻬﺞ ﺍﻟﺼﺎﱀ ﺍﻟﺬﻱ ﳚﺐ ﺃﻥ ﻧﺴﲑ ﻋﻠﻴﻪ؛ ﻓﻜﻞ ﻣﻨﻬﻢ‬
‫ﺧﻠﻴﻞ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ) :‬ﺍﳌﺮﺀ ﻋﻠﻲ ﺩﻳﻦ ﺧﻠﻴﻠﻪ ﻓﻠﻴﻨﻈﺮ‬
‫ﺃﺣﺪﻛﻢ ﻣﻦ ﳜﺎﻟﻞ ( ‪ ،‬ﻓﻤﻨﻬﻢ ﺍﳌﺒﺸﺮﻭﻥ ﺑﺎﳉﻨﺔ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺪﺧﻞ ﺍﳉﻨﺔ ﺑﺪﻭﻥ ﺣﺴﺎﺏ‪ ،‬ﻓﻤﻦ ﻳﻘﻮﻝ ﺃﻧﻪ ﻳﺮﺟﻮ ﻣﻦ ﺍﷲ‬
‫ﻏﲑ ﺫﻟﻚ!!‬
‫ﺃﻋﺮﻑ ﺃﻥ ﻛﻼﹰ ﻣﻨﻜﻢ ﻳﻌﺮﻑ ﻫﺬﺍ ﺍﻟﻜﻼﻡ‪ ،‬ﺯﺍﺩﻛﻢ ﺍﷲ ﻣﺴﲑﺓﹰ ﻋﻠﻰ ﺍﻟﻨﻬﺞ ﺍﻟﺴﻠﻔﻲ‪ ،‬ﻓﻤﺎﻫﻲ ﺇﻻ ﺗﺬﻛﺮﺓ ﻟﻜﻢ‪،‬‬
‫ﻭﺁﺧﺮﺍﹰ ﻭﻟﻴﺲ ﺃﺧﲑﺍﹰ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪ ،‬ﻗﺼﺪﺕ ﺃﻥ ﺃﺭﻛﺰ ﻋﻠﻰ ﺃﻥ ﺃﺻﻞ ﺍﻟﻌﻘﻞ ﺍﻟﺒﺸﺮﻱ ﻣﺘﻌﻠﻖ ﺑﻜﺘﺎﺏ ﺍﷲ ﻭﺳﻨﺔ ﺍﻟﺮﺳﻮﻝ‬
‫ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﰒ ﺍﳌﻮﺍﻫﺐ ﺍﳌﻌﻄﺎﻩ ﻣﻦ ﺍﷲ ﻟﻴﻤﻴﺰ ﺧﻠﻘﻪ ﻓﻬﻮ ﺃﺣﺴﻦ ﺍﳋﺎﻟﻘﲔ ‪ ،‬ﻓﺴﺒﺤﺎﻥ ﺍﷲ ﻣﺪﺑﺮ ﺍﻟﻜﻮﻥ‪.‬‬
‫ﻗﻞ ﺻﺪﻕ ﺍﷲ ‪} :‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹸﻭﺗِﻴﺘ‪‬ﻢ ﻣ‪‬ﻦ ﺍﻟﹾﻌِﻠﹾﻢِ ﺇِﻻﱠ ﻗﹶﻠِﻴﻼﹰ{ﺍﻹﺳﺮﺍﺀ‪٨٥‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪١٨‬‬
 ‫‪١٩‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺃﻳﻬﺎ ﺍﻟﻔﺎﺭﺱ ﻳﺎﺣﺎﻣﻲ ﺍﻟﺪﻳﺎﺭ‪..‬ﳌﻦ ﺗﺮﻛﺖ ﺍﳌﻴﺪﺍﻥ ؟!‬

‫ﻳﻜﺘﺒﻬﺎ ‪ :‬ﺃﺑﻮ ﻋﻤﺮ ﺍﻷﺛﺮﻱ‬
‫***************************‬
‫ﺍﳊﻤﺪ ﷲ ﻣﺎﻟﻚِ ﺍﳌﻠﻚِ ﺑﺎﻋﺚ ﺭﺳﻠﻪ ﳋﻠﻘﻪ ﺑﺎﳊﻖ ‪ ،‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﻭﻋﻠﻰ ﺁﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪ ،‬ﺍﻟﻠﻬﻢ ﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺁﻝ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ‪ .‬ﰒ ﺃﻣﺎ ﺑﻌﺪ ‪:‬‬
‫ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﺍﻟﻐﺎﺋﺐ ‪ ..‬ﺃﻳﻬﺎ ﺍﻟﻐﺎﱄ ﺍﻟﻐﺎﺋﺐ ‪ ،‬ﻣﱴ ﺗﻌﻮﺩ ؟‬
‫ﺳﻨﻮﺍﺕ‪ ‬ﻣﺮﺕ ﻭﻣﻦ ﺑﻌﺪﻫﺎ ﺳﻨﻮﺍﺕ ﻭﻣﺎ ﲰﻌﻨﺎ ﺻﻮﺗﻚ ﻭﻻ ﺣﱴ ﺻﺪﻯ ﺻﻮﺗﻚ ‪ ،‬ﻓﺒﺎﷲ ﺧﱪﱐ ﻣﱴ ﳛﲔ ﻣﻮﻋﺪ‬
‫ﺍﻟﺘﻼﻗﻲ ‪.‬‬
‫ﺃﻳﻬﺎ ﺍﻟﻔﺎﺭﺱ ﺍﳌﻐﻮﺍﺭ ‪ ،‬ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻟﻴﺴﺖ ﺳﻮﻯ ﺭﺳﺎﻟﺔ ﺃﺑﻌﺚ ‪‬ﺎ ﻭﺷﺒﺎﺏ ﺟﻴﻞٍ ﺑﺄﻛﻤﻠﻪ ﺇﻟﻴﻚ ﻭﻧﻘﻮﻝ ‪:‬‬
‫ﺣﻴﻨﻤﺎ ﺗﺮﻯ ﺟﺮﺍﺣﻨﺎ ﻭﺗﺒﺼﺮ ﺃﻣﺘﻨﺎ ﻣﻜﻠﻮﻣﺔ ﺛﻜﻠﻰ ﻭﻻ ﻳﻨﺪﻣﻞ ﳍﺎ ﺟﺮﺡ‪ ‬ﺇﻻ ﲜﺮﺡٍ ﺟﺪﻳﺪ ‪ ،‬ﻓﻔﻴﻢ‪ ‬ﺍﻟﺘﺄﺧﺮ ﺃﻳﻬﺎ ﺍﻟﻔﺎﺭﺱ ؟‬
‫ﺣﻴﻨﻤﺎ ﺭﺃﻳﺖ ﺟﺤﺎﻓﻞ ﺟﻴﻮﺵ ﺍﻟﻜﻼﺏ ﻗﺪ ﺍﺟﺘﻤﻌﺖ ﻋﻠﻴﻨﺎ ‪ ،‬ﻓﺄﻳﻦ ﲪﻴﺘﻚ ؟‬
‫ﻛﺜﺮﺕ ﺍﻟﻜﻼﺏ ﻭﻛﺜﺮ ﻋﻮﺍﺅﻫﺎ ‪ ،‬ﻭﻣﺎ ﲰﻌﺘﻚ ﺗﺰﺃﺭ ﻓﻴﻬﻢ ﺯﺃﺭﺓ ﻭﺍﺣﺪﺓ ‪ ،‬ﻛﻼﺏ ﺑﺎﻟﺪﺍﺧﻞ ﻭﻛﻼﺏ ﺑﺎﳋﺎﺭﺝ ﻭﺍﻟﻜﻞ‬
‫ﻳﺮﻳﺪ ﻣﺎﺋﺪﺓ ﺍﻷﻣﺔ ‪ ،‬ﻳﺮﻳﺪﻭ‪‬ﺎ ﻣﻨﻌﺪﻣﺔ ﺍﳍﻮﻳﺔ ‪ ،‬ﻭﺃﻧﺖ ﺗﺒﻘﻰ ﺳﺎﻛﻨﺎﹰ !!‬
‫ﻳﺎﺫﺍ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺴﻤﻮﻋﺔ ‪ ،‬ﻳﺎﺻﺎﺣﺐ ﺍﻟﺴﻴﻒ ﺍﻟﺼﺎﺭﻉ ﻭﺍﳌﻜﺎﻥ ﺍﳉﺎﻣﻊ ‪ ،‬ﻛﺜﺮﺕ ﺍﻟﻜﻠﻤﺎﺕ ﻭﺗﻌﺎﻟﺖ ﺍﻷﺻﻮﺍﺕ ﻭﱂ‬
‫ﻧﺴﻤﻊ ﻟﻚ ﺻﻮﺗﺎ ‪ ،‬ﺳ‪‬ﻠﺖ ﺍﻟﺴﻴﻮﻑ ﻭﱂ ﺗﻌﺪ ﺇﱃ ﻏﻤﺪﻫﺎ ﻭﱂ ﻧﺮ‪ ‬ﻟﻠﻤﻌﺎﻥ ﺳﻴﻔﻚ ﺿﻮﺀﺍ ‪ ،‬ﻓﻬﻞ ﺑ‪‬ﺢ‪ ‬ﺍﻟﺼﻮﺕ ﻭﻛﹸﺴِﺮ‪‬‬
‫ﺍﻟﺴﻴﻒ ﺃﻡ ﻣﺎﺫﺍ ؟‬
‫ﻣﺎﺯﻟﺖ ﺃﺫﻛﺮ ﻋﻬﺪﻙ ﺍﳌﺎﺿﻲ ﺃﻳ‪‬ﺎﻥﹶ ﻛﻨﺖ‪ ‬ﺿﻤﲑ‪ ‬ﺃﻣﺘﻨﺎ ﻭﻗﻠﺒ‪‬ﻬﺎ ﺍﻟﻨﺎﺑﺾ‪ ، ‬ﻣﺎﺯﻟﺖ ﺃﺫﻛﺮ ﺃﻳﻬﺎ ﺍﻟﻔﺎﺭﺱ ﻭﻗﻔﺘﻚ ﺃﻣﺎﻡ‬
‫ﺍﻟﻔﺴﻘﺔ ﻭﺍﳌﻨﺤـﻠﲔ ‪ ،‬ﻭﻛﻞ ﻣﻦ ﺭﺍﻥ ﻋﻠﻰ ﻋﻘﻠﻪ ﺳﺠﺎﻑ‪ ‬ﺍﻟﺘﺨﻠﻒ ‪.‬‬
‫ﻟﻴﺲ ﺑﺎﻹﻣﻜﺎﻥ ﺃﻥ ﺃﻧﺴﻰ ﺍﻧﻜﺴﺎﺭ ﺁﻣﺎﻝ ﺍﻟﻔﺮﳒﺔ ﻭﲢﻄﻤﻬﺎ ﲢﺖ ﺃﻗﺪﺍﻣﻚ ﺃﻳﻬﺎ ﺍﻟﻔﺎﺭﺱ ‪ .‬ﻟﻴﺲ ﰲ ﻭﺳﻌﻲ ﻧﺴﻴﺎﻥ‬
‫ﺿﺮﺑﺎﺕ ﻳﺪﻙ ﺍﻟﺴﺪﻳﺪﺓ ﺍﻟﱵ ﻛﺎﻧﺖ ﲤﺮﻕ ﰲ ﳓﻮﺭ ﺍﳌﺮﺗﺪﻳﻦ ‪ .‬ﻳﻮﻣﻬﺎ ﺃﻳﻬﺎ ﺍﳌﻐﻮﺍﺭ ﺍﳉﺴﻮﺭ ﻛﻨﺖ‪ ‬ﻋﺰﺍﹰ ﻷﻣﺘﻨﺎ ﲝﻖ ‪،‬‬
‫ﻭﺍﻟﻴﻮﻡ ﻭﺃﻧﺖ ﺗﺮﺍﻧﺎ ﻧ‪‬ﺮﻛﹶﻞﹸ ﺑﺄﻗﺪﺍﻡ ﺍﻟﺰﻧﺎﺩﻗﺔ ﻭﺗﺮﻯ ﺃﻋﺮﺍﺽ‪ ‬ﺃﺧﻮﺍﺗﻨﺎ ﺗﻨﺘﻬﻚ ﰲ ﻛﻞ ﻣ‪‬ﺼﺮٍ ﻓﻬﻞ ﺗﺸﻌﺮ ﺑﻌﺰﻙ ﺍﳌﺎﺿﻲ ؟‬
‫ﻫﻞ ﺗﺴﺎﻭﺭﻙ ﻧﻔﺴﻚ ﺑﺄ‪‬ﺎ ﻣﺎﺯﺍﻟﺖ ﺗﺘﻠﻤﺲ ﺍﻟﻔﹶﺨﺎﺭ‪ ‬ﺍﻟﺴﺎﺑﻖ ﻭﺃﻧﺖ ﺗﺒﺼﺮ ﺣﺎﻝ ﺃﻣﺘﻨﺎ ﻳﺘﻨﻘﻞ ﻣﻦ ﻛﺮﺏٍ ﺇﱃ ﻛﺮﺏ ؟‬
‫ﺃﻳﻬﺎ ﺍﻟﺒﻄﻞ ﻫﻞ ﺗﺄﻧﺲ ﻟﻮﺣﺸﺘﻨﺎ ﺃﻡ ﺃﺳﻌﺪﺗﻚ‪ ‬ﺃﺣﺰﺍﻧﻨﺎ ؟‬
‫ﻣﺼﻴﺒﺔ ﺍﳌﺼﺎﺋﺐ ﺃﻳﻬﺎ ﺍﻟﻔﺎﺭﺱ ﻟﻴﺴﺖ ﻓﻘﻂ ﰲ ﺳﻜﻮﻧﻚ ؛ ﺇﳕﺎ ﻳﻜﻤﻦ ﺍﻟﺸﺮ ﻛﻠﻪ ﰲ ﺃﻥ ﲣﺮﺝ ﺍﳊﹶﻴ‪‬ﺎﺕ ﻭﺍﻟﻌﻘﺎﺭﺏ ﻣﻦ‬
‫ﺑﲔ ﻃﻴﺎﺕ ﻣﻼﺑﺴﻚ ‪ ،‬ﻧﻌﻢ ﻣﻼﺑﺴﻚ‪ ‬ﺃﻧﺖ ‪ ،‬ﺣﻴﻨﻤﺎ ﻳﻬﺎﻥ ﺍﻟﺮﺳﻮﻝ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ( ﻭﻧﻨﺘﻈﺮ ﻭﻗﻔﺘﻚ ﻓﻨﺮﺍﻙ‬
‫ﺗﻌﻠﻦ ﺃﻧﻚ ﺑﻌﻴﺪ‪ ‬ﻋﻦ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻭﻟﻴﺲ ﰲ ﻭﺳﻌﻚ ﺍﻟﺘﺪﺧﻞ ‪ ،‬ﺣﻴﻨﻤﺎ ﳜﻠﻊ ﺍﳊﺠﺎﺏ ﻋﻦ ﻣﺴﻠﻤﺎﺗﻨﺎ ﰲ ﺍﻟﻐﺮﺏ ﻗﺴﺮﺍﹰ‬
‫ﻭﻧﺮﺍﻙ ﺗﺆﻳﺪ ﻭﻻﲢﺮﻱ ﺑﻌﺪﻫﺎ ﺟﻮﺍﺑﺎﹰ ‪ ،‬ﺣﻴﻨﻤﺎ ﻳ‪‬ﻐﺘﺼﺐ ﻛﻞ ﻳﻮﻡ ﺷﱪ‪ ‬ﻣﻦ ﺃﺭﺽ ﻓﻠﺴﻄﲔ ﻭﻧﺮﺍﻙ‪ ‬ﺗﻄﺎﻟﺐ ﺑﻀﺒﻂ ﺍﻟﻨﻔﺲ‬
‫‪ ،‬ﺣﻴﻨﻤﺎ ﻭﺣﻴﻨﻤﺎ ‪ ...‬ﺇﱃ ﺁﺧﺮ ﻫﺬﻩ ﺍﳌﻮﺍﻗﻒ ‪ ،‬ﻓﺈﱃ ﻣﱴ ﺃﻳﻬﺎ ﺍﻟﺒﻄﻞ ﺳﺘﻈﻞ ﰲ ﻫﺬﺍ ﺍﻟﺴﺒﺎﺕ ؟‬

‫‪www.hor3en.com/vb‬‬ ‫‪١٩‬‬
 ‫‪٢٠‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺃﻳﻬﺎ ﺍﻟﺒﻄﻞ ﻳﺎﻣﻦ ﳓﺴﺒﻚ ﺣﺎﻣﻼﹰ ﻟﻠﻮﺍﺀ ﺍﻹﺳﻼﻡ ‪ ،‬ﻧﺼﺎﺭﻯ ﺍﻟﻐﺮﺏ ﺗﻄﺎﻭﻟﻮﺍ ﻋﻠﻰ ﻧﱯ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻧﺼﺎﺭﻯ ﺍﻟﺸﺮﻕ‬
‫ﺃﺣﺎﻃﻮﺍ ﺑﺄﻫﻞ ﺍﻹﺳﻼﻡ ‪ .‬ﺍﳌﺴﺘﺸﺮﻗﻮﻥ ﺑﺎﳋﺎﺭﺝ ﻳﻌﺒﺜﻮﻥ ﰲ ﺍﻟﺸﺮﺍﺋﻊ ‪ ،‬ﻭﺍﻟﻌﻠﻤﺎﻧﻴﻮﻥ ﺑﺎﻟﺪﺍﺧﻞ ﻳﺪﻏﺪﻏﻮﻥ ﺍﻟﻌﻘﺎﺋﺪ ‪،‬‬
‫ﻋﻮﺍﻡ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﺴﺄﻟﻮﻥ ﺻﺎﺭﻭﺍ ﺍﻟﻴﻮﻡ ﻣﻦ ﻏﲑ ﺳﺆﺍﻝ ﻳ‪‬ﺼ‪‬ﺪﻗﻮﻥ ‪ ،‬ﻓﻤﺎﺫﺍ ﺃﻧﺖ ﻓﺎﻋﻞ ﺃﻳﻬﺎ ﺍﻟﺒﻄﻞ ؟‬
‫ﺃﻣ‪‬ﺎ ﻃﺮﻕ‪ ‬ﻣﺴﺎﻣﻌﻚ‪ ‬ﺻﻮﺕ ﻣﻦ ﻧﺎﺩﻯ ﺑﺈﺑﺎﺣﺔ ﺍﻟﻘﺒﻼﺕِ ﻭﻣﻦ ﻗﺒﻠﻬﺎ ﻧﺎﺩﻯ ﺑﺎﺧﺘﺼﺎﺭ ﺃﻭﻗﺎﺕ ﺍﻟﺼﻠﻮﺍﺕ ؟ ﺃﻡ ﺃﻧﻚ ﱂ‬
‫ﺗﺴﻤﻊ ﻗﻂ ﻋﻦ ﻣﻦ ﻧﺎﺩﻯ ﺑﺈﺭﺿﺎﻉ ﺯﻣﻴﻞ ﺍﻟﻌﻤﻞ ؟‬
‫ﺃﻣﺎ ﲰﻌﺖ ﻋﻦ ﺍﻟﺬﻳﻦ ﻃﺎﻟﺒﻮﺍ ﺑﺈﻋﺎﺩﺓ ﺍﻟﻨﻈﺮ ﰲ ﺍﻟﺼِّﺤﺎﺡ ؟‬
‫ﺃﻣﺎ ﻋﻠﻤﺖ ﻳﻮﻣﺎ ﺷﻴﺌﺎ ﻣﻦ ﺃﺧﺒﺎﺭ ﺍﳌﺮﺗﺪﻳﻦ ﺍﻟﺬﻳﻦ ﻳﺰﻳﺪﻭﻥ ﻳﻮﻣﺎ ﺑﻌﺪ ﻳﻮﻡ ؟‬
‫ﻭﻏﲑ ﻫﺬﺍ ﺍﻟﻜﺜﲑ ﻭﺍﻟﻜﺜﲑ ‪ ،‬ﺃﻣﺎ ﲰﻌﺖ ﻋﻦ ﻛﻞ ﻫﺬﺍ ؟‬
‫ﺃﻳﻬﺎ ﺍﻟﻔﺎﺭﺱ ﻫﺬﻩ ﺳﺆﺍﻻﺗﻨﺎ ‪ ،‬ﻓﻬﻞ ﺳﻨﻠﻘﻰ ﻣﻨﻚ‪ ‬ﰲ ﻳﻮﻡٍ ﺟﻮﺍﺑﺎﹰ ؟‬
‫ﺇﱃ ﻣﱴ ﺍﻟﺼﻤﺖ ﻭﻣﺎ ﻫﻲ ﻳﺎﺗﺮﻯ ﺃﺳﺒﺎﺑﻪ ؟‬
‫ﳌﺎﺫﺍ ﺗﺮﻛﺖ ﺍﳌﻴﺪﺍﻥ ؟ ﻭﺗﺮﻛﺘﻪ ﳌﻦ ؟‬
‫ﻫﻞ ﻃﺎﺑﺖ ﻟﻚ ﻧﻔﺲ‪ ‬ﺣﻴﻨﻤﺎ ﺻﺮﺕ‪ ‬ﲟﻨﺄﻯ ﻋﻦ ﳘﻮﻡ ﺃﻣﺔٍ ﺃﻧﺖ ﺣﺎﺭﺳﻬﺎ ﺍﻷﻣﲔ ؟‬
‫ﻭﺁﺧﺮ ﺳﺆﺍﻻﺗﻨﺎ ﺃﻳﻬﺎ ﺍﻟﺒﻄﻞ ‪ :‬ﻫﻞ ﻫﻨﺎﻙ‪ ‬ﻋﻮﺩﺓ ﺣﻘﺎ ﻧﺮﲡﻲ ﻣﻨﻬﺎ ﺍﳋﲑ ﺃﻡ ﺃ‪‬ﺎ ﺭﻗﺪﺗﻚ‪ ‬ﺍﻷﺧﲑﺓ ؟‬
‫ﺇﻥ ﻛﺎﻧﺖ ﺍﻷﺧﲑﺓ ﺃﻳﻬﺎ ﺍﻟﺒﻄﻞ ﻓﻠﺘﻨﺒﺌﻨﺎ ؛ ﺣﱴ ﻧﺒﺤﺚ ﻋﻦ ﻓﺎﺭﺱ ﺁﺧﺮ ‪ ،‬ﻓﻠﻴﺲ ﺑﺎﻹﻣﻜﺎﻥ ﺃﻥ ﲢﻴﺎ ﺃﻣﺔﹲ ﺑﺄﺳﺮﻫﺎ ﻭﻣﺎﳍﺎ‬
‫ﻣﻦ ﺭﻣﺰٍ ﻭﻣﺎﳍﺎ ﻣﻦ ﻓﺎﺭﺱٍ ‪.‬‬
‫ﻓﻴﺎﺟﺎﻣﻊ ﺍﻷﺯﻫﺮ ﻳﺎﻣﺼﻨﻊ ﺍﻟﺮﺟﺎﻝ ‪ ،‬ﺃﺻِﺮﺕ‪ ‬ﻏﲑ‪ ‬ﺟﺎﻣﻊٍ ﺃﻡ ﻣﺎﺕ ﺍﻟﺮﺟﺎﻝ ؟‬
‫ﻭﺃﺧﺘﻢ ﻛﻠﻤﺎﰐ ‪‬ﺬﻩ ﺍﻟﻘﺼﻴﺪﺓ ﺍﻟﻘﺼﲑﺓ ﺍﻟﱵ ﻧﻈﻤﻨﺎﻫﺎ ﻭﻧﺴﺄﻝ ﺍﷲ ﺃﻥ ﺗﻠﻘﻰ ﺃﺛﺮﺍ ﰲ ﻗﻠﻮﺏ ﻣﻦ ﻳﻬﻤﻬﻢ ﺍﻷﺯﻫﺮ ﻭﻳﻬﻤﻬﻢ‬
‫ﺣﺎﻝ ﺍﻷﻣﺔ ﺍﻟﱵ ﻳﻨﺘﻤﻲ ﺇﻟﻴﻬﺎ ﺍﻷﺯﻫﺮ ‪:‬‬
‫ﻧﺪﺍﺀﺍﺗﻨﺎ ﺗ‪‬ﺒﻜﻲ ﻭﺗ‪‬ﺒﻜﻲ ﻋﻴﻮﻧﻨﺎ ‪ .:.‬ﻭﺣﺰﻥﹸ ﺣﻨﺎﻳﺎ ﺍﻟﻘﻠﺐ ﻳ‪‬ﺪﻣﻲ ﻣﺂﻗﻴﻨﺎ‬
‫ﻧﻨﺎﺩﻱ ﻋﻠﻰ ﻣﻦ ﻓﺎﺭﻕ ﺍﻟﺪﺍﺭ ﻭﺍﻧﺜﲎ ‪ .:.‬ﻭﺁﺛﺮ‪ ‬ﺃﻥ ﻳﺒﻘﻰ ﺑﺪﺍﺭٍ ﺗ‪‬ﻨﺎﺋﻴﻨﺎ‬
‫ﻧﻘﺎﺳﻲ ﻇﻼﻣﺎﹰ ﻳ‪‬ﺬﻫﺐ ﺍﻟﻠﺐ‪ ‬ﻫﻮﻟﹸﻪ ‪ .:.‬ﻛﺄﻥﱠ ﻇﻼﻡ ﺍﻟﻜﻮﻥِ ﳛﺘﻞﱡ ﻭﺍﺩﻳﻨﺎ‬
‫ﻣ‪‬ﻨِﻌﻨﺎ ﺍﻟﻀﻴﺎ ﻭﺍﻟﻨﻮﺭ‪ ‬ﻳﻮﻡ ﺗﺮﻛﺘﻨﺎ ‪ .:.‬ﻓﻜﻴﻒ ﺍﻟﻀﻴﺎ ﻳﺄﰐ ﺑﻔﻘﺪِ ﺍﳌﻮﺍﻟﻴﻨﺎ‬
‫ﺃﻳﺎ ﻓﺎﺭﺱ ﺍﻟﻔﺮﺳﺎﻥ ﻣﻨﺬ ﺍﻓﺘﺮﺍﻗﻨﺎ ‪ .:.‬ﻭﻛﻞ ﺟﻴﻮﺵ ﺍﻟﻜﻔﺮ ﻗﺪ ﺃﺛﺨﻨﻮﺍ ﻓﻴﻨﺎ‬
‫ﺣﺮﻭﺑﺎﹰ ﺃﺣﺎﻃﺘ‪‬ﻨﺎ ﻟﺘﻐ‪‬ﺘﺎﻝﹶ ﻋِﺰﻧﺎ ‪ .:.‬ﻭﺗ‪‬ﺴﻘِﻄﹶﻨﺎ ﻣﻦ ﳎﺪﻧﺎ ﻣ‪‬ﺴ‪‬ﺘﺬﻟﻴﻨﺎ‬
‫ﻓﻴﺎﺃﺯ‪‬ﻫﺮ‪ ‬ﺍﻷﳎﺎﺩِ ﻛﹸﻒ‪ ‬ﻋﻦ ﺍﳉﻔﺎ ‪ .:.‬ﻭﻛﹸﻦ ﻣﺜﻠﻤﺎ ﻛﻨﺖ‪ ‬ﺍﻷﺳ‪‬ﻰ ﻟﻠﻤ‪‬ﻼﻗﻴﻨﺎ‬
‫ﻭﻋ‪‬ﺪ‪ ‬ﻣﺮﺓﹰ ﺃﺧﺮﻯ ﻭﳌﹾﻠِﻢ‪ ‬ﺷﺘﺎﺗﻨﺎ ‪ .:.‬ﻓﻤﺎ ﻗﻮﻟﻨﺎ ﺇﻻ ﻧﺪﺍﺀ ﺍﳌﹸﺤِﺒﻴﻨﺎ‬

‫‪www.hor3en.com/vb‬‬ ‫‪٢٠‬‬
 ‫‪٢١‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺍﻟﻘﻮﺍﺕ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺗﺼﻞ ﺇﱃ ﻣﻴﺪﺍﻥ ﺍﻟﻌﺒﺎﺳﻴﺔ‪ ،‬ﻭﰲ ﻃﺮﻳﻘﻬﺎ ﻟﻸﺗﻮﺳﺘﺮﺍﺩ!!!‬

‫ﻳﻜﺘﺒﻬﺎ ‪ :‬ﺃﺷــﺮﻑ‬
‫************************************‬

‫ﰱ ﺃﺣﺪ ﻟﻌﺒﺎﺕ ﺍﻟﻜﻤﺒﻴﻮﺗﺮ ﺫﺍﺕ ﺍﻟﺸﻌﺒﻴﺔ ﺍﻟﻜﺒﲑﺓ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﻌﺎﱂ ‪ Call of duty4‬ﻭﻫﻲ ﻟﻌﺒﺔ ﺣﺮﺑﻴﺔ ﺃﻣﺮﻳﻜﻴﺔ‬
‫ﻭﺟﺪﻧﺎ ﻫﺬﺍ ﺍﳊﺪﺙ ‪ :‬ﺍﻟﻘﻮﺕ ﺍﻷﻣﺮﻳﻜﻴﺔ ‪‬ﺎﺟﻢ ﺍﻟﻘﺎﻫﺮﺓ ﻭ ﺗﺼﻞ ﺇﱃ ﻣﻴﺪﺍﻥ ﺍﻟﻌﺒﺎﺳﻴﺔ ﻭ ﻫﻲ ﰲ ﻃﺮﻳﻘﻬﺎ ﻟﻸﺗﻮﺳﺘﺮﺍﺩ!!‬
‫ﻭﻟﻚ ﺃﺧﻲ ﺍﻟﻼﻋﺐ ﺃﻥ ﺗﻘﺎﺗﻞ ﻣﻊ ﺍﳉﻴﺶ ﺍﻷﻣﺮﻳﻜﻲ ﺍﻟﻘﻮﻱ ﻭ ﺍﻟﺸﺠﺎﻉ ﻭ ﺍﻟﻌﻈﻴﻢ ﻭ ﻭ ﻭ ﰲ ﻣﻮﺍﺟﻬﺔ ﺍﳉﻴﺶ ﺍﳌﺼﺮﻱ‬
‫ﺑﺎﻟﻄﺒﻊ‪ ،‬ﻭ ﺗﻘﻮﻡ ﲟﻬﻤﺎﺕ ﳏﺪﺩﺓ ﰲ ﻛﻞ ﻣﺮﺣﻠﺔ ﻭ ﻛﻠﻬﺎ ﻣﻬﻤﺎﺕ ﻗﺘﻞ ﻭ ﺗﺪﻣﲑ ﰲ ﺑﻠﺪﻙ‪.‬‬
‫ﻗﺪ ﻳﺮﻯ ﺍﻟﻜﺜﲑ ﺃﻥ ﻫﺬﻩ ﳎﺮﺩ ﻟﻌﺒﺔ ﻭ ﻻ ﻳﻮﺟﺪ ﺿﺮﺭ ﻣﻨﻬﺎ ﺑﻞ ﻭ ﻻ ﻳﻮﺟﺪ ﺿﺮﺭ ﻣﻦ ﺃﻥ ﻧﻠﻌﺒﻬﺎ ﳓﻦ ﺍﳌﺴﻠﻤﻮﻥ‬
‫ﺍﳌﺼﺮﻳﻮﻥ‪ ،‬ﺑﻞ ﻗﺪ ﻳﺘﻔﻨﻦ ﻓﻨﺎﻥ ﻓﻴﻘﻮﻝ ﺇﻥ ﻣﺜﻞ ﻫﺬﻩ ﺍﻷﻟﻌﺎﺏ ﺗﻨﻤﻲ ﺫﻛﺎﺀ ﺍﻷﻃﻔﺎﻝ ﻭ ﺗﻨﻤﻲ ﺇﺩﺭﺍﻛﻬﻢ )ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ‬
‫ﺃﻥ ﻫﺬﻩ ﺍﻟﻠﻌﺒﺔ ﺃﻏﻠﺐ ﻣﻦ ﻳﻠﻌﺒﻬﺎ ﻣﻦ ﺍﻟﻜﺒﺎﺭ(‪ ،‬ﻭﻟﻜﻦ ﻫﻞ ﻫﺬﺍ ﺻﺤﻴﺢ ؟؟؟ ﺗﻌﺎﻟﻮﺍ ﻟﻨﺴﺘﻌﺮﺽ ﺧﻄﺮ ﻫﺬﻩ ﺍﻟﻠﻌﺒﺔ ﻣﻌﺎﹰ ‪:‬‬
‫ﺃﻭﻻﹰ‪ :‬ﻛﻤﺎ ﻳﻘﻮﻟﻮﻥ ) ﻻ ﻳﻮﺟﺪ ﺩﺧﺎﻥ ﻣﻦ ﺩﻭﻥ ﻧﺎﺭ( ‪ ،‬ﻓﻤﻌﲎ ﺃﻥ ﺍﻟﻌﻘﻠﻴﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻭﺻﻠﺖ ﺇﱃ ﺃﻥ ﺍﻟﺪﻭﻝ ﺍﻻﺳﻼﻣﻴﺔ‬
‫ﻛﻠﻬﻢ ﻋﺪﻭ ﻭﻣﻦ ﻫﺬﻩ ﺍﻟﺪﻭﻝ ﻣﺼﺮ ﺍﻟﻜﻨﺎﻧﺔ ﻭ ﺃﻥ ﺍﳌﻌﺮﻛﺔ ﺍﻟﻘﺎﺩﻣﺔ ﻫﻨﺎﻙ ﻓﻬﺬﺍ ﻳﺪﻝ ﻋﻠﻰ ﻣﻌﺎﻥ ﺧﻄﲑﺓ ‪ ،‬ﻣﻨﻬﺎ ﺃﻥ‬
‫ﻣﺸﺎﻋﺮ ﺍﻟﻜﺮﺍﻫﻴﺔ ﺻﺎﺭﺕ ﻋﺎﻣﺔ ﻋﻨﺪ ﺍ‪‬ﺘﻤﻊ ﺍﻷﻣﺮﻳﻜﻲ ﲡﺎﻩ ﻛﻞ ﻣﺎ ﻫﻮ ﺇﺳﻼﻣﻲ ﺃﻭ ﻋﺮﰊ‪ ،‬ﻭ ﻣﺜﻞ ﻫﺬﻩ ﺍﻷﻟﻌﺎﺏ ﺗﺰﻳﺪ‬
‫ﻣﻦ ﻫﺬﻩ ﺍﳌﺸﺎﻋﺮ ﺍﻟﱵ ﻳﺰﺭﻋﻮ‪‬ﺎ ﺑﺪﺍﺧﻠﻬﻢ ﲞﺒﺚ‪ ،‬ﻓﻤﻌﲎ ﺃﻥ ﻣﺼﺮ ﰲ ﺍﻟﻠﻌﺒﺔ ﲢﺎﺭﺏ ﺃﻣﺮﻳﻜﺎ ﺃﻭ ﺑﺎﻷﺻﺢ ﲢﺎﺭ‪‬ﺎ ﺃﻣﺮﻳﻜﺎ‬
‫ﺃ‪‬ﺎ ﺩﻭﻟﺔ ﻋﺪﻭﺓ ﻭ ﺩﻭﻟﺔ ﺷﺮﻳﺮﺓ ﻭ ﺩﻭﻟﺔ ﺇﺭﻫﺎﺑﻴﺔ ﻭ ﻫﻠﻢ ﺟﺮﺍ ‪.‬‬
‫ﻭ ﻻ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﻨﻜﺮ ﺃﻥ ﻣﺼﺮ ﻋﻠﻰ ﺍﻷﺟﻨﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻭﻗﺪ ﺗﻜﻮﻥ ﻫﺬﻩ ﺍﻟﻠﻌﺒﺔ ﻣﺮﺁﺓ ﳌﺎ ﲣﻄﻄﻪ ﺍﻹﺩﺍﺭﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‬
‫ﺍﻵﻥ ﻭ ﻟﻜﲏ ﺃﺳﺘﺒﻌﺪ ﺃﻥ ﻳﻜﻮﻥ ﻫﺬﺍ ﰲ ﺍﻟﻐﺪ ﺍﻟﻘﺮﻳﺐ‪ ،‬ﻓﻔﻲ ﺭﺃﻳﻲ ﻫﻨﺎﻙ ﻣﺮﺍﺣﻞ ﺳﺎﺑﻘﺔ ﳚﺐ ﺃﻥ ﳝﺮﻭﺍ ‪‬ﺎ‪ ،‬ﺃﻭ ﻧﺴﺘﻄﻴﻊ‬
‫ﺃﻥ ﻧﻘﻮﻝ ﺩﻭﻝ ﺳﺎﺑﻘﺔ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﻣﺎ ﻧﺴﻤﻴﻪ ﺍﳋﻄﺮ ﻋﻠﻰ ﻋﻘﻠﻴﺔ ﺍ‪‬ﺘﻤﻊ ﺍﻷﻣﺮﻳﻜﻲ‪.‬‬
‫ﺛﺎﻧﻴﺎً‪ :‬ﺍﳋﻄﺮ ﻋﻠﻰ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ‪ ،‬ﻫﻮ ﺗﺒﻠﺪ ﺍﳌﺸﺎﻋﺮ ﻭ ﻫﻮ ﺃﻋﻈﻢ ﺧﻄﺮ‪ ،‬ﻓﺘﺨﻴﻞ ﻧﻔﺴﻚ ﲤﺴﻚ ﻣﺪﻓﻌﺎﹰ ﻭ ﺗﻀﺮﺏ ﺑﻪ‬
‫ﺃﺣﺪ ﺍﻷﺑﻨﻴﺔ ﰲ ﻣﻴﺪﺍﻥ ﺍﻟﻌﺒﺎﺳﻴﺔ ﻭ ﺗﺮﻯ ﺟﻨﺪﻳﺎﹰ ﻣﺼﺮﻳﺎﹰ ﻭ ﺑﺎﻟﺘﺄﻛﻴﺪ ﻣﺶ ﻫﺘﺴﻴﺒﻪ؛ ﻷﻧﻚ ﻟﻮ ﱂ ﺗﻘﺘﻠﻪ ﺳﻴﻘﺘﻠﻚ ﻭ ﻫﺬﺍ‬
‫ﻛﻠﻪ ﰲ ﺍﻟﻠﻌﺒﺔ‪ ،‬ﻭ ﻟﻜﻦ ﺃﻻ ﻳﺆﺩﻱ ﻫﺬﺍ ﺑﺎﻟﻔﻌﻞ ﺇﱃ ﺗﺒﻠﺪ ﺍﳌﺸﺎﻋﺮ؟؟ ﺃﻻ ﳚﻌﻠﻨﺎ ﻫﺬﺍ ﻋﻨﺪﻣﺎ ﻧﺮﻯ ﺇﺧﻮﺍﻧﻨﺎ ﰲ ﻓﻠﺴﻄﲔ ﺃﻭ‬
‫ﰲ ﺍﻟﻌﺮﺍﻕ ﻳﻘﺘﻠﻮﻥ ﻋﻠﻰ ﺍﻟﺘﻠﻔﺎﺯ ﻻ ﺗﺘﺤﺮﻙ ﻓﻴﻨﺎ ﺷﻌﺮﺓ؟؟ ﳌﺎﺫﺍ؟؟ ﻷﻧﻨﺎ ﻗﺪ ﺭﺃﻳﻨﺎ ﺍﻟﻜﺜﲑ ﻭ ﻗﺪ ﺗﺪﺭﺑﻨﺎ ﻋﻠﻰ ﻫﺬﺍ‪ ،‬ﻓﻤﺜﻞ‬
‫ﻫﺬﺍ ﺍﳌﺸﻬﺪ ﻣﺮﺭﺕ ﺑﻪ ﰲ ﻟﻌﺒﺔ ﻛﺬﺍ ﻭ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻗﺘﻠﺘﻪ ﰲ ﻟﻌﺒﺔ ﻛﺬﺍ‪ ،‬ﻭ ﻣﺜﻞ ﻫﺬﺍ ﺍﳌﺴﺠﺪ ﻫﺪﻣﺘﻪ ﰲ ﻟﻌﺒﺔ ﻛﺬﺍ‪.‬‬
‫ﺃﺗﺬﻛﺮ ﺃﻳﺎﻡ ﺑﺪﺍﻳﺔ ﻏﺰﻭ ﺃﻓﻐﺎﻧﺴﺘﺎﻥ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﻟﻌﺒﺔ ﺗﺴﻤﻰ ﺍﻹﻧﺬﺍﺭ ﺍﻷﲪﺮ‪ ،‬ﻭ ﰲ ﻫﺬﻩ ﺍﻟﻠﻌﺒﺔ ﻛﺎﻥ ﺍﳉﻴﺶ ﺍﻷﻣﺮﻳﻜﻲ‬
‫ﻳﻮﺍﺟﻪ ﺍﳉﻴﺶ ﺍﻹﺭﻫﺎﰊ )ﺍﳌﺴﻠﻢ( ﻭ ﰲ ﻫﺬﻩ ﺍﻟﻠﻌﺒﺔ ﻭ ﺃﻧﺖ ﺗﻠﻌﺐ ﻋﻨﺪﻣﺎ ﻳﺪﺧﻞ ﺍﳌﺴﻠﻢ ﺍﳌﺴﺠﺪ ﻓﺄﻧﺖ ‪‬ﺪﻣﻪ ﻋﻠﻴﻪ ﻭ‬
‫ﺗﻄﻠﻖ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﺍﳌﺴﺎﺟﺪ ﻟﺘﺤﺼﺪ ﺃﺭﻭﺍﺡ ﺍﻹﺭﻫﺎﺑﻴﲔ ﺑﺪﺍﺧﻠﻪ‪.‬‬
‫ﻭ ﺑﻌﺪ ﻫﺬﺍ ﻋﻨﺪﻣﺎ ﺩﺧﻠﻮﺍ ﺍﻟﻌﺮﺍﻕ ﻭﺟﺪﻧﺎ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻠﻌﺐ ﺍﳌﻤﺎﺛﻠﺔ‪ ،‬ﻭﻭﺟﺪﻧﺎ ﻧﻔﺲ ﺍﻟﺴﻴﻨﺎﺭﻳﻮ ﻳﻨﻔﺬ ﻟﻜﻦ ﺣﻘﻴﻘﺔ‬

‫‪www.hor3en.com/vb‬‬ ‫‪٢١‬‬
 ‫‪٢٢‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﻭﻟﻴﺲ ﳎﺮﺩ ﻟﻌﺒﺔ‪.‬‬

‫ﺃﱂ ﺗﺮ ﻣﻌﻲ ﳎﻤﻮﻋﺔ ﺍﳉﻨﻮﺩ ﺍﻷﻣﺮﻳﻜﺎﻥ ﻳﺪﺧﻠﻮﻥ ﺃﺣﺪ ﺍﳌﺴﺎﺟﺪ ﺑﻌﺪ ﺃﻥ ﺟﻌﻠﻮﻩ ﺃﻧﻘﺎﺿﺎﹰ ﻟﻴﺘﻔﺤﺼﻮﺍ ﺟﺜﺚ ﺍﳌﺴﻠﻤﲔ‬
‫ﺑﺪﺍﺧﻠﻪ؟؟؟ ﻭ ﻋﻨﺪﻣﺎ ﻭﺟﺪﻭﺍ ﺫﻟﻚ ﺍﻟﺮﺟﻞ ﺍﳉﺮﻳﺢ ﺍﻟﺬﻱ ﺃﺧﺬ ﻳﺴﺄﳍﻢ ﺃﻥ ﻳﺘﺮﻛﻮﻩ ﻭ ﻫﻮ ﻣﻜﻮﻡ ﻋﻠﻰ ﺍﻷﺭﺽ ﻓﻤﺎ ﻛﺎﻥ‬
‫ﻣﻦ ﺍﻷﻣﺮﻳﻜﻲ ﺇﻻ ﺃﻥ ﺃﻃﻠﻖ ﺭﺻﺎﺻﺔ ﻣﺒﺎﺷﺮﺓ ﺇﱃ ﺭﺃﺳﻪ‪ ،‬ﺃﱂ ﺗﺮ ﻫﺬﺍ ﺍﳌﺸﻬﺪ؟؟ ﺃﺗﻈﻨﻪ ﻛﺎﻥ ﻳﺮﻳﺪ ﺃﻥ ﳜﻠﺼﻪ ﻣﻦ ﻋﺬﺍﺑﻪ‬
‫‪‬ﺬﻩ ﺍﻟﺮﺻﺎﺻﺔ؟؟ ﻻ ﺃﻇﻦ‪ ،‬ﻭ ﻋﻨﺪﻣﺎ ﺭﺃﻳﻨﺎ ﻫﺬﺍ ﺍﳌﺸﻬﺪ ﻫﻞ ﺃﺣﺴﺴﻨﺎ ﺃﻥ ﻫﺬﺍ ﺍﻟﺬﻱ ﻗﺘﻞ ﻏﺪﺭﺍﹰ ﻭ ﺣﻘﺪﺍﹰ ﻫﻮ ﺃﺧﻮﻧﺎ ؟؟‬
‫ﻫﻞ ﺣﺰﻧﺎ ﻋﻠﻴﻪ؟؟ ﻛﻼ؛ ﻷﻥ ﺍﳌﻬﻢ ﺃﻧﻨﺎ ﰲ ﺃﻣﺎﻥ ﻭ ﻻ ﻳﻬﻤﻨﺎ ﻏﲑ ﺫﻟﻚ ﺣﱴ ﻭ ﻟﻮ ﺃﺣﺮﻗﻮﺍ ﺍﻟﻌﺮﺍﻕ ﻛﻠﻬﺎ ﲟﻦ ﻓﻴﻬﺎ ﺳﻨﺔ‬
‫ﻭﺷﻴﻌﺔ ﻭﺃﻛﺮﺍﺩ ﻭﺃﻣﺮﻳﻜﺎﻥ ‪.‬‬
‫ﻭ ﺑﻌﺪ ﻓﺘﺮﺓ ﻣﺸﻬﺪ ﺑﻞ ﻣﺸﺎﻫﺪ ﺃﺧﺮﻯ ﳌﺴﺎﺟﺪ ﺗﺴﻮﻯ ﺑﺎﻷﺭﺽ‪ ،‬ﻳﺎ ﺍﷲ ﻣﻦ ﺫﻟﻚ ﺍﳌﻨﻈﺮ ﺍﻟﺬﻱ ﻃﺎﻟﻌﺘﻪ ﻋﻴﻨﺎﻱ‪ ،‬ﻣﺴﺠﺪ‬
‫ﻛﺒﲑ ﻭ ﺷﻜﻠﻪ ﲨﻴﻞ ﺭﺃﻳﺘﻪ ﻓﻔﺮﺣﺖ ﺻﺮﺍﺣﺔ ﻭﻟﻜﻦ ﱂ ﺗﺪﻡ ﻓﺮﺣﱵ ﻛﺜﲑﺍﹰ‪ ،‬ﻓﻠﻘﺪ ﻭﺟﺪﺕ ﺻﺎﺭﻭﺧﺎﹰ ﻳﺼﻄﺪﻡ ﺑﺎﳌﺌﺬﻧﺔ‬
‫ﺍﻟﻌﺎﻟﻴﺔ ﻭ ﺍﳌﺰﺧﺮﻓﺔ ﻓﺄﻓﻨﺎﻫﺎ ﰲ ﻻﻭﻗﺖ ﰒ ﺑﻌﺪ ﺛﻮﺍﻥ ﺻﺎﺭﻭﺥ ﺁﺧﺮ ﻋﻠﻰ ﻣﺒﲎ ﺍﳌﺴﺠﺪ ﺟﻌﻠﻪ ﻛﺄﻥ ﱂ ﻳﻜﻦ ﻭﻻﺣﻮﻝ‬
‫ﻭﻻﻗﻮﺓ ﺇﻻ ﺑﺎﷲ‪ ،‬ﻭﰲ ﺍﳋﻠﻔﻴﺔ ﺗﺴﻤﻊ ﺻﻮﺕ ﺿﺤﻜﺎﺕ ﺍﻷﻣﺮﻳﻜﺎﻥ ﻓﺮﺣﺎﹰ ﺑﺘﺪﻣﲑﻫﻢ ﻟﻠﻤﺴﺠﺪ‪ ،‬ﻭ ﻟﻜﻦ ﻻ ﺿﺮﺭ ﻓﻠﻘﺪ‬
‫ﻓﻌﻠﺖ ﻣﺜﻞ ﻫﺬﺍ ﰲ ﻟﻌﺒﺔ ﻛﺬﺍ ﻭﻓﺰﺕ ﺑﺎﻟﻠﻌﺒﺔ ﺑﻌﺪ ﺃﻥ ﻓﺠﺮﺕ ﺁﺧﺮ ﻣﺴﺠﺪ ‪.‬‬
‫ﻫﻞ ﺭﺃﻳﺖ ﻣﻌﻲ ﺗﻠﻚ ﺍﻟﺼﻮﺭﺓ ﻭﻫﻢ ﳚﻠﺴﻮﻥ ﻋﻠﻰ ﻓﺮﺵ ﺍﳌﺴﺠﺪ ﻳﺴﺘﺮﳛﻮﻥ ﻓﻴﻪ ﻭ ﻗﺪ ﺩﻧﺴﻮﻩ ﻻﺑﺄﺣﺬﻳﺘﻬﻢ ﺇﳕﺎ‬
‫ﺑﺄﻧﻔﺎﺳﻬﻢ؟؟ ﺃﻇﻨﻚ ﺭﺃﻳﺖ ﻭﱂ ﺗﻌﺮ ﺍﻫﺘﻤﺎﻣﺎﹰ ﺷﺪﻳﺪﺍﹰ ﻭﻟﺮﲟﺎ ﻧﺴﻴﺖ ﺃﻧﻚ ﺭﺃﻳﺘﻬﺎ ‪.‬‬
‫ﻻﺃﺩﺭﻱ ﺣﻘﺎﹰ ﻫﻞ ﳓﻦ ﺍﳌﺘﺒﻠﺪﻭﻥ ﺃﻡ ﺃﻥ ﺍﻷﻣﺮ ﺻﺎﺭ ﻋﺎﺩﻳﺎﹰ ﺣﻘﺎ ﻭﻻ ﻳﺴﺘﺤﻖ ﻛﺜﲑ ﻛﻼﻡ؛ ﻭ ﻟﻜﻦ ﻣﺎﺃﻋﺮﻓﻪ ﻳﻘﻴﻨﺎﹰ ﺃ‪‬ﻢ‬
‫ﻻﻳﺼﻨﻌﻮﻥ ﻟﻨﺎ ﻫﺬﻩ ﺍﻷﻟﻌﺎﺏ ﺇﻻ ﻟﻜﻲ ﻳﻘﺘﻠﻮﺍ ﻓﻴﻨﺎ ﺍﻹﺣﺴﺎﺱ ﻭﻟﻜﻲ ﻳﺮﺳﻠﻮﺍ ﻟﻨﺎ ﺭﺳﺎﻟﺔ ﻳﻘﻮﻝ ﻧﺼﻬﺎ‪:‬‬
‫) ﺍﺳﺘﻌﺪﻭﺍ ﻓﺎﻟﺪﻭﺭ ﺁﺕٍ ﻋﻠﻴﻜﻢ ( ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪٢٢‬‬
 ‫‪٢٣‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﻋـﻨﺪﻣﺎ ﻳﺒﻜﻲ ﺍﻟﺮﺟﺎﻝ‬

‫ﺃﺑﻮ ﻣﺎﻟﻚ‬
‫***********************‬
‫ﺍﻟﻨﻜﺘﺔ ﺗﻘﻮﻝ‪ ..‬ﺳﺄﻟﻮﺍ ﺃﺣﺪﻫﻢ‪ :‬ﻛﻴﻒ ﺣﺎﻟﻚ؟‪ ..‬ﻗﺎﻝ‪ :‬ﺣﻲ ﺃﺭﺯﻕ‪ ..‬ﺳﺄﻟﻮﻩ ﻣﺮﺓ ﺃﺧﺮﻱ‪ :‬ﻭﻛﻴﻒ ﺣﺎﻝ ﺯﻭﺟﺘﻚ؟‪..‬‬
‫ﻗﺎﻝ‪ :‬ﺣﻴﺔ ﺗﺴﻌﻲ‪ ،‬ﻭﺑﺼﺮﻑ ﺍﻟﻨﻈﺮ ﻋﻦ ﺍﻟﺘﻮﺭﻳﺔ ﻭﺍﳌﻤﺎﺣﻜﺔ ﺍﳌﺴﺘﻔﺰﺓ ﻟﻠﺰﻭﺟﺎﺕ ﺍﻟﻔﺎﺗﻨﺎﺕ؛ ﻓﺈﻥ ﻏﺎﻳﺔ ﻃﻤﻮﺡ ﺍﳌﺼﺮﻳﲔ‬
‫ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﻫﻲ ﺍﳊﻔﺎﻅ ﻋﻠﻰ ﺍﳊﺪ ﺍﻷﺩﱏ ﻟﻠﺤﻴﺎﺓ ﻟﻜﻲ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻘﻮﻝ‪ :‬ﺣﻲ ﺃﺭﺯﻕ؛ ﻭﻟﻜﻦ ﺣﱴ ﻫﺬﻩ ﺃﺻﺒﺤﺖ‬
‫ﻣﺴﺄﻟﺔ ﻏﲑ ﻣﻀﻤﻮﻧﺔ ﺑﻞ ﻭﻣﻬﺪﺩﺓ‪ ،‬ﻓﺎﻟﺘﻬﺪﻳﺪﺍﺕ ﺗﺘﺰﺍﻳﺪ ﺣﱵ ﻭﺻﻠﺖ ﺇﱄ ﺭﻏﻴﻒ ﺍﻟﻌﻴﺶ ﻭﺯﺟﺎﺟﺔ ﺍﻟﺰﻳﺖ‪ ..‬ﺣﻜﺖ ﱄ‬
‫ﺳﻴﺪﺓ ﺻﻐﲑﺓ ﻋﻦ ﺯﻭﺟﻬﺎ‪ ،‬ﻳﻘﻮﻡ ﻣﻔﺰﻭﻋﺎﹰ ﰲ ﻧﺼﻒ ﻧﻮﻣﻪ ﻭﻳﺒﻜﻲ ﺑﻜﺎﺀً ﺣﺎﺭﺍﹰ‪ .‬ﺍﺣﺘﺎﺭﻭﺍ ﺑﻪ ﻣﻊ ﺍﻟﺪﻛﺎﺗﺮﺓ ﻭﻻ ﺗﻔﺴﲑ‬
‫ﻋﻀﻮﻱ‪ .‬ﻫﻲ ﺣﺎﻟﺔ ﻧﻔﺴﻴﺔ‪ ،‬ﺣﺎﻟﺔ ﺍﻟﻌﺠﺰ‪ ،‬ﻟﻴﺲ ﺍﻟﻌﺠﺰ ﺍﻟﺬﻱ ﲢﺪﺙ ﻋﻨﻪ ﻋﺎﺩﻝ ﺇﻣﺎﻡ ﰲ ﻓﻴﻠﻢ »ﺍﻟﻨﻮﻡ ﰲ ﺍﻟﻌﺴﻞ«‬
‫ﻭﻟﻜﻨﻪ ﻋﺠﺰ ﺃﺷﺪ ﻭﻃﺄﺓ‪ ،‬ﻋﺠﺰ ﺍﻟﻌﻮﺯ‪ ،‬ﻭﺍﻟﺮﻋﺐ ﻣﻦ ﺃﻥ ﻳﻀﻄﺮ ﺇﱄ ﺃﻥ ﳝﺪ ﻳﺪﻩ ﻟﻠﻨﺎﺱ‪ ،‬ﻣﺄﺳﺎﺓ‪ ..‬ﺭﺟﻞ ﺩﺧﻠﻪ ﺃﺭﺑﻌﻤﺎﺋﺔ‬
‫ﺟﻨﻴﻪ ﻭﻟﺪﻳﻪ ﻃﻔﻼﻥ ﻭﺯﻭﺟﺔ‪ ،‬ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺸﺘﺮﻱ ﻟﻄﻔﻠﺘﻪ ﺍﻟﺼﻐﲑﺓ ﺯﺟﺎﺟﺔ ﺍﻟﻠﱭ‪ ،‬ﻭﻫﻮ ﻣﻄﺎﻟﺐ ﺑﺄﻥ ﻳﺪﻓﻊ ﺇﳚﺎﺭ‬
‫ﺍﻟﺴﻜﻦ ﻭﻣﺼﺎﺭﻳﻒ ﺍﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ ﻭﺍﻟﻌﻼﺝ ﻭﺍﻟﻜﺴﺎﺀ ﻭﻻﻳﺴﺘﻄﻴﻊ‪ ..‬ﺍﻧﻜﺴﺮ‪ ،‬ﺍﻛﺘﺄﺏ‪ ،‬ﺣﺒﺲ ﻧﻔﺴﻪ ﰲ ﺍﻟﺒﻴﺖ‪،‬‬
‫ﻻﳜﺮﺝ ﺇﻻ ﻗﻠﻴﻼﹰ ‪ ..‬ﻗﺎﺑﻠﺘﻪ ﻭﺣﺎﻭﻟﺖ ﻣﺴﺎﻋﺪﺗﻪ ﻓﺎﻧﻔﺠﺮ ﺑﺎﻛﻴﺎﹰ ﻣﺮﺓ ﺃﺧﺮﻯ ﻭﺃﻗﺴﻢ ﺑﺄﻧﻪ ﺃﺣﻴﺎﻧﺎﹰ ﻻ ﳚﺪ ﰲ ﺟﻴﺒﻪ ﺃﺟﺮﺓ‬
‫ﺍﳌﻮﺍﺻﻼﺕ‪ ،‬ﻛﻴﻒ ﺃﻛﻮﻥ ﺭﺟﻼﹰ ﺇﺫﻥ!! ﻭﻛﻴﻒ ﺃﻛﻮﻥ ﻣﺴﺆﻭﻻﹰ ﻋﻦ ﻋﺎﺋﻠﺔ؟! ﻇﺎﻫﺮﺓ ﻣﺮﻋﺒﺔ‪ ..‬ﻋﻨﺪﻣﺎ ﻳﺒﻜﻲ ﺍﻟﺮﺟﺎﻝ‪،‬‬
‫ﺍﳌﺼﺮﻳﻮﻥ ﺃﺻﺒﺤﺖ ﺩﻣﻮﻋﻬﻢ ﻗﺮﻳﺒﺔ ﻭﺳﺮﻳﻌﺔ‪.‬‬
‫ﻣﺸﻬﺪ ﺁﺧﺮ ﺯﻟﺰﻟﲏ‪ ..‬ﺭﺟﻞ ﻋﻠﻲ ﺍﳌﻌﺎﺵ ﻣﺮﻳﺾ ﺑﺎﻟﻜﺒﺪ ﺭﺃﻳﺘﻪ ﻳﻔﺘﺶ ﰲ ﺻﻨﺎﺩﻳﻖ ﺍﻟﻘﻤﺎﻣﺔ ﺃﻣﺎﻡ ﺃﺣﺪ ﺍﳌﻄﺎﻋﻢ ﻋﻠﻪ ﳚﺪ‬
‫ﻣﺎ ﻳﺴﺪ ﺭﻣﻘﻪ‪ ،‬ﻓﺴﺄﻟﺘﻪ ﳌﺎﺫﺍ ﺍﺿﻄﺮ ﺇﱄ ﺫﻟﻚ؟! ﺑﻜﻰ ﻭﻗﺎﻝ‪ :‬ﻣﻌﺎﺷﻲ ﲬﺴﺔ ﻭﺳﺘﻮﻥ ﺟﻨﻴﻬﺎﹰ‪ ،‬ﻭﺃﻧﺎ ﳏﺘﺎﺝ ﺁﻛﻞ ﻭﺃﺗﻌﺎﰿ‬
‫ﻳﺎﻧﺎﺱ‪ ،‬ﺣﺴﱯ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ﰲ ﺍﻟﻠﻲ ‪‬ﺒﻮﺍ ﺍﻟﺒﻠﺪ!! ﺍﻟﻈﺎﻫﺮﺓ ﻣﺘﻜﺮﺭﺓ‪ ،‬ﺷﺒﺎﺏ ﰲ ﻋﻤﺮ ﺍﻟﺰﻫﻮﺭ ﻣﺘﺰﻭﺟﻮﻥ ﺣﺪﻳﺜﺎﹰ‪،‬‬
‫ﻣﻬﺪﺩﻭﻥ ﺑﺎﻟﻄﺮﺩ ﻣﻦ ﻣﺴﺎﻛﻨﻬﻢ ﻷ‪‬ﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﲢﻤﻞ ﺗﻀﺎﻋﻒ ﺗﻜﺎﻟﻴﻒ ﺍﻹﳚﺎﺭ ﺍﳉﺪﻳﺪ‪ ،‬ﻣﻨﻬﻢ ﳏﺎﺳﺒﻮﻥ ﻭﺃﻃﺒﺎﺀ‬
‫ﻭﳐﺮﺟﻮﻥ ﺑﺎﻟﺘﻠﻴﻔﺰﻳﻮﻥ ﰲ ﺍﻟﺜﻼﺛﻴﻨﻴﺎﺕ ﻣﻦ ﺃﻋﻤﺎﺭﻫﻢ‪ ،‬ﻓﺠﺄﺓ ﻭﻫﻢ ﳛﻜﻮﻥ ﻟﻚ ﻣﺎ ﺃﺻﺎ‪‬ﻢ ﻣﻦ ﺍﺣﺘﻴﺎﺝ ﻭﻋﻮﺯ‪ ،‬ﻳﻨﻬﺎﺭﻭﻥ‬
‫ﻭﻳﺒﻜﻮﻥ ﺃﻣﺎﻣﻚ‪ ،‬ﻣﺴﺄﻟﺔ ﰲ ﻏﺎﻳﺔ ﺍﻹﺣﺮﺍﺝ ﻭﺍﻷﱂ ﻭﺃﻧﺖ ﻻ ﺗﺴﺘﻄﻴﻊ ﳍﻢ ﺷﻴﺌﺎﹰ‪ ..‬ﺍﻟﺮﺟﺎﻝ ﺗﺒﻜﻲ؟!‬
‫ﻋﻠﻤﻮﻧﺎ ﰲ ﻃﻔﻮﻟﺘﻨﺎ ﺃﻥ ﺍﻟﺮﺟﻞ ﻻ ﻳﺒﻜﻲ ﺃﺑﺪﺍﹰ‪ ،‬ﺃﻣﺎﻝ ﺭﺍﺟﻞ ﺇﺯﺍﻱ؟! ﺍﻵﻥ ﺍﻟﻘﻨﺎﺓ ﺍﻟﺪﻣﻌﻴﺔ ﻋﻨﺪ ﺍﻟﺮﺟﺎﻝ ﰲ ﻣﺼﺮ ﻣﻔﺘﻮﺣﺔ‬
‫ﻋﻠﻲ ﺍﻵﺧﺮ‪ ،‬ﺃﻛﱪ ﺷﻨﺐ ﻓﺠﺄﺓ ﻳﻨﻬﺎﺭ ﺃﻣﺎﻣﻚ ﻭﻳﻨﻬﻨﻪ ﻣﺜﻞ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﺇﻧﻪ ﺍﻟﺒﻜﺎﺀ ﻋﻠﻲ ﺍﻷﻃﻼﻝ‪ ،‬ﺃﻃﻼﻝ ﺍﻟﻌﻤﺮ ﻭﺟﺰﺍﺀ‬
‫ﺳﻨﻤﺎﺭ‪ ،‬ﻭﺁﺧﺮﺓ ﺧﺪﻣﺔ ﺍﻟﻐﺰ ﻋﻠﻘﺔ‪ ،‬ﻭﺧﻴﻞ ﺍﳊﻜﻮﻣﺔ ﳌﺎ ﺗﻌﺠﺰ ﻳﻮﺩﻭﻫﺎ ﺍﻟﺸﻔﺨﺎﻧﺔ‪ ،‬ﺍﻵﻥ ﻳﺘﺨﻠﺼﻮﻥ ﻣﻨﻬﺎ ﺑﺮﺻﺎﺻﺔ‬
‫ﺍﳋﺼﺨﺼﺔ ﻭﺍﻟﻠﻴﱪﺍﻟﻴﺔ ﺍﳉﺪﻳﺪﺓ‪ ،‬ﲬﺲ ﺍﳌﺼﺮﻳﲔ ﻣﺼﺎﺑﻮﻥ ﺑﺎﻻﻛﺘﺌﺎﺏ ﺍﳊﺎﺩ‪ ،‬ﻭﺛﻼﺛﺔ ﺃﲬﺎﺱ ﺑﲔ ﺑﲔ‪ ..‬ﰲ ﻭﺿﻊ ﺣﻲ‬
‫ﺃﺭﺯﻕ ﻭﺗﻌﺎﻳﺶ ﻭﳑﺸﻴﻴﻨﻬﺎ‪ ،‬ﻛﻴﻒ ﻳﺴﺘﻄﻴﻊ ﺷﻌﺐ ﻣﻦ ﺍﶈﺒﻄﲔ ﺃﻥ ﻳﻨﺘﺞ ﻭﻳﺘﺤﻤﺲ ﻭﻳﺘﺤﺪﺙ ﻋﻦ ﺍﻻﻧﺘﻤﺎﺀ ﻭﺍﻟﻨﻬﻀﺔ‬
‫ﻭﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﻭﻛﺬﺍ‪ ..‬ﻣﺎﺫﺍ؟! ﺍﳊﻜﻮﻣﺔ ﺃﻣﺎﻣﻬﺎ ﺃﺣﺪ ﺣﻠﲔ‪ ..‬ﺇﻣﺎ ﺃﻥ ﺗﺒﲏ ﺣﺎﺋﻄﺎﹰ ﻛﺒﲑﺍﹰ ﰲ ﻣﺼﺮ ﺗﺴﻤﻴﻪ ﺣﺎﺋﻂ ﺍﳌﺒﻜﻰ‬
‫ﻛﻲ ﺗﻌﺎﰿ ﻇﺎﻫﺮﺓ ﺑﻜﺎﺀ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﻭﻫﻲ ﻓﺮﺻﺔ ﻟﻮﺯﻳﺮ ﺍﳌﺎﻟﻴﺔ ﻛﻲ ﳛﺼﻞ ﺭﺳﻮﻣﺎﹰ ﺟﺪﻳﺪﺓ ﻋﻠﻲ ﻛﻞ ﺭﺃﺱ ﺗﺒﻜﻲ‪ ..‬ﻭﺇﻣﺎ‬
‫ﺃﻥ ﺗﺘﺨﺬ ﻗﺮﺍﺭﺍﹰ ﻳﺴﻌﺪ ﺍﳌﺼﺮﻳﲔ ﻭﻳﻔﺮﺣﻬﻢ ﲨﻴﻌﺎﹰ‪ ..‬ﺃﻥ ﺗﺴﺘﻘﻴﻞ‪.‬‬

‫ﺑﻘﻠﻢ ﲨﺎﻝ ﺍﻟﺸﺎﻋﺮ_ﺟﺮﻳﺪﺓ ﺍﳌﺼﺮﻯ ﺍﻟﻴﻮﻡ‬

‫‪www.hor3en.com/vb‬‬ ‫‪٢٣‬‬
 ‫‪٢٤‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﻻ ﻧﻠﻮﻡ ﺇﻻ ﺃﻧﻔﺴﻨﺎ‬
‫ﺍﳌـﻨﺎﺟﻲ ﷲ‬
‫********************‬
‫] ﺍﻷﺳﻌﺎﺭ ﻧﺎﺭ [ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺍﺭﺗﺴﻤﺖ ﻋﻠﻰ ﻛﻞ ﻣﻮﺍﻃﻦ ﺷﺎﺀ ﺍﷲ ﺃﻥ ﻳﻜﻮﻥ ﻣﺼﺮﻳﺎﹰ ‪ ،‬ﻓﺒﺎﺕ ﺍﺭﺗﻔﺎﻉ ﺍﻷﺳﻌﺎﺭ ﳉﺎﻣﺎﹰ‬
‫ﻳﻄﻮﻕ ﻛﻼ ﻣﻨﺎ ‪ ،‬ﻭﺃﺻﺒﺤﻨﺎ ﺃﺭﺑﺎﺏ‪ ‬ﺃﻟﺴِﻨﺔٍ ﻃﻮﻳﻠﺔٍ ﺗﺬﻡ ﻭ ﺗﺘﻄﺎﻭﻝ ﻋﻠﻰ ﺍﳊﻜﻮﻣﺔ ‪ ،‬ﻭﻳﺎ ﳍﺎ ﻣﻦ ﺧﻴﺒﺔ ﻓﻠﻨﻠﻒ ﻫﺬﺍ‬
‫ﺍﻟﻠﺴﺎﻥ ﺍﻟﻄﻮﻳﻞ ﺣﻮﻝ ﺃﻧﻔﺴﻨﺎ ﻭﻧﺴﻜﺖ ؛ ﻷﻧﻨﺎ ﻧﺘﺤﻤﻞ ﺍﳉﺰﺀ ﺍﻷﻛﱪ ﻣﻦ ﺍﳌﺸﻜﻠﺔ ‪.‬‬
‫ﻭﻗﺒﻞ ﺃﻥ ﻳﺼﻴﺒﲏ ﺃﺣﺪﻫﻢ ﺑﻠﺴﺎﻧﻪ ﺍﻟﻄﻮﻳﻞ ﺩﻋﲎ ﺃﻭﺿﺢ ﻓﻤﻦ ﺍﳌﻌﺮﻭﻑ ﺃﻥ ﻛﻠﻤﺎ ﺯﺍﺩ ﺍﻟﻄﻠﺐ ﻗﻞ ﺍﻟﻌﺮﺽ ﻭﻛﻠﻤﺎ ﻗﻞ‬
‫ﺍﻟﻄﻠﺐ ﺯﺍﺩ ﺍﻟﻌﺮﺽ‪ ،‬ﻭﻟﻜﻦ ﻭﳓﻦ ﻟﻨﺎ ﺭﺃﻯ ﺃﺧﺮ ﻓﻼ ﻧﻌﺘﺮﻑ ﺑﻘﻮﺍﻧﲔ ﺁﺩﻡ ﺃﲰﺚ‪.‬‬
‫ﻓﺈﺫﺍ ﺍﺭﺗﻔﻊ ﺳﻌﺮ ﻣﻨﺘﺞ ﻣﺎ ﺍﺷﺘﺮﻳﻨﺎﻩ ﻓﻨﺤﻦ ﻻ ﻧﻌﺘﺮﻑ ﺑﺴﻴﺎﺳﺔ ﺍﳌﻌﺎﺭﺿﺔ ﻭﺍﻟﺘﻮﻗﻒ ﻋﻦ ﺷﺮﺍﺀ ﻫﺬﻩ ﺍﻟﺴﻠﻊ ﻟﻜﻲ ﳜﺎﻑ‬
‫ﺍﻟﺘﺎﺟﺮ ﺍﳉﺸﻊ ﻭﻳﺒﻴﻊ ﺑﺴﻌﺮﻫﺎ ﺍﳊﻘﻴﻘﻲ ‪ ،‬ﻟﺬﻟﻚ ﻓﺎﻟﺴﺎﺩﺍﺕ ﺭﲪﻪ ﺍﷲ ﻣﻨﻊ ﺫﺑﺢ ﺍﻟﻠﺤﻮﻡ ﳌﺪﺓ ﺷﻬﺮ ﻟﻴﻘﻞ ﺳﻌﺮﻫﺎ‬
‫ﻭﻟﲑﺟﻊ ﺍﳉﺸﻊ ﻋﻦ ﺟﺸﻌﻪ ‪.‬‬
‫ﻭﻗﺪ ﺣﺪﺛﺖ ﺍﻟﺴﻨﺔ ﺍﳌﺎﺿﻴﺔ ﻣﻌﺎﺭﺿﺔ ﻋﻠﻰ ﺳﻌﺮ ﺍﻟﻠﺤﻮﻡ ﰲ ﺍﻟﻔﻴﻮﻡ ﻭﺍﻣﺘﻨﻌﻮﺍ ﻋﻦ ﺍﻟﺸﺮﺍﺀ ﻓﻘﻞ ﺍﻟﺴﻌﺮ‪ ،‬ﻓﻴﺎ ﺻﺎﺣﺐ‬
‫ﺍﻟﻠﺴﺎﻥ ﲣﻠﻰ ﻋﻦ ﺷﻜﻮﺍﻙ ﺍﳋﺎﻓﺘﺔ ﻭﻗﺪﻡ ﻭﺍﺟﺒﺎﺗﻚ ﻟﺘﺤﺼﻞ ﻋﻠﻰ ﺣﻘﻮﻗﻚ ﻭ ﺍﺑﺪﺃ ﺑﻨﻔﺴﻚ ﻭﺣﺎﻭﻝ ﺑﻜﻞ ﻗﻮﺍﻙ ﺃﻥ‬
‫ﺗﻘﺬﻑ ﺍﻟﺴﻠﺒﻴﺔ ﺑﻌﻴﺪﺍ ﻋﻨﻚ ﻭﻻ ﺗﻠﻮﻡ ﺍﻟﻈﺮﻭﻑ ﻓﺄﻧﺖ ﻣﻦ ﺗﺘﺤﻜﻢ ‪‬ﺎ ﻭﻟﻴﺲ ﺍﻟﻌﻜﺲ‬
‫ﻭﺣﻴﻨﻬﺎ ﻣﻦ ﺣﻘﻚ ﺃﻥ ﺗﺴ‪‬ﻞﱠ ﻟﺴﺎﻧﻚ ﻟﺘﻠﻮﻡ ﺑﻪ ﺍﳊﻜﻮﻣﺔ ﻭﺗﻠﻮﻡ ﺍﻟﺘﺎﺟﺮ ﺍﳉﺸﻊ ﻭﻟﻜﻦ ﻗﺒﻠﻬﻢ ﻟﹸﻢ‪ ‬ﻧﻔﺴ‪‬ﻚ ﺃﻭﻻﹰ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪٢٤‬‬
 ‫‪٢٥‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫‪Bounce‬‬
‫ﺍﻟﺸﺎﻓﻌﻲ ﺍﻟﺼﻐﲑ‬
‫*******************‬
‫ﻛﻠﻤﺔ ‪ Bounce‬ﻳﺴﻤﻌﻬﺎ ﻛﻞ ﺇﺧﻮﺍﻧﻨﺎ ﳑﻦ ﺍﻋﺘﺎﺩﻭﺍ ﺍﻟﺘﺮﺩﺩ ﻋﻠﻰ ﺍﶈﻼﺕ ﺍﻟﺘﺠﺎﺭﻳﺔ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﶈﻼﺕ ﺍﻟﱴ‬
‫ﺗﻘﺪﻡ ﺍﳋﺪﻣﺎﺕ ﻟﻠﺠﻤﺎﻫﲑ‪ ،‬ﻭﻟﻜﻦ ﻫﺬﻩ ﺍﳌﺮﺓ ﺳﻨﺤﺎﻭﻝ ﺍﺳﺘﺨﺪﺍﻣﻬﺎ ﰱ ﻏﲑ ﻣﻮﺿﻌﻬﺎ ﻭﻧﻌﺘﺬﺭ ﻷﻫﻞ ﺍﻟﻐﺮﺏ ﳌﺨﺎﻟﻔﺘﻨﺎ‬
‫ﺍﻟﺘﻘﺎﻟﻴﺪ ﻭﺍﻻﺳﺘﺨﺪﺍﻡ ﺍﻟﺮﲰﻰ ﳍﺎ ‪.‬‬
‫ﰱ ﻣﻮﺿﻮﻋﻲ ﺍﻟﻴﻮﻡ ﺃﲤﲎ ﺃﻻ ﺃﻃﻴﻞ ﻋﻠﻴﻜﻢ ﻭﻟﺬﻟﻚ ﻧﺪﺧﻞ ﰱ ﺍﻟﺘﻔﺎﺻﻴﻞ ﻋﻠﻰ ﻣﺒﺎﺷﺮﺓ ‪.‬‬
‫ﰱ ﺃﺣﺪﺍﺙ ﻏﺰﺓ ﺍﻷﺧﲑﺓ ﺭﺃﻳﺖ ﺣﻮﺍﺭﺍ ﻟﻠﺴﻴﺪ ﺧﺎﻟﺪ ﻣﺸﻌﻞ‪ ،‬ﻭﰱ ﺣﻮﺍﺭﻩ ﺳﺌﻞ ﻋﻦ ﳏﺎﻭﻟﺔ ﺍﻏﺘﻴﺎﻟﻪ ﰱ ‪ ٩٧‬ﻭﻣﺎﺟﺮﻯ‬
‫ﻣﻦ ﺧﻼﳍﺎ ﻭﻫﻞ ﻫﻮ ﺧﺎﺋﻒ ﻣﻦ ﺍﻻﻏﺘﻴﺎﻝ ﻣﺮﺓ ﺃﺧﺮﻯ‪ ،‬ﻓﺄﺟﺎﺏ ﺃﻧﻪ ﻳﻌﺘﱪ ﻣﻦ ﻓﺘﺮﺓ ‪ ٩٧‬ﺃﻥ ﻣﺎ ﻳﻌﻴﺸﻪ ﻫﻮ‬
‫‪Bounce‬ﻣﻦ ﻋﻤﺮﻩ ﻭﻓﻀﻞ ﻋﻠﻰ ﻋﻤﺮﻩ‪ ،‬ﻓﻠﺬﻟﻚ ﻻ ﳜﺸﻰ ﺍﻻﻏﺘﻴﺎﻝ ﻣﺮﺓ ﺍﺧﺮﻯ‪ ،‬ﻷﻧﻪ ﻟﻮ ﺟﺎﺀ ﻓﺴﻴﻨﺘﻬﻰ ﺃﺟﻠﻪ‬
‫ﺣﺘﻤﺎ‪ ،‬ﻭﻟﺬﻟﻚ ﻳﺒﺬﻝ ﺍﻟﻐﺎﱃ ﻭﺍﻟﺮﺧﻴﺺ ﻹﺭﺿﺎﺀ ﺭﺑﻪ ﻓﻠﻢ ﺗﻌﺪ ﺍﳊﻴﺎﺓ ﺗﻠﻬﻴﻪ ﺧﺎﺻﺔ ﺃﻧﻪ ﺍﻋﺘﱪ ﻧﻔﺴﻪ ﻣﻴﺘﺎ ﻣﻦ ‪ ٩٧‬ﺑﻌﺪ‬
‫ﺩﺧﻮﻟﻪ ﺍﻟﻐﻴﺒﻮﺑﺔ ﻋﻠﻰ ﻣﺎ ﺃﺫﻛﺮ ‪ ١٤‬ﻳﻮﻣﺎ ـ ﻫﺬﺍ ﻟﻴﺲ ﻧﺺ ﻛﻼﻣﻪ ﻭﻟﻜﻦ ﻻ ﻳﻬﻤﻨﺎ ﺍﻟﺘﻔﺎﺻﻴﻞ ـ ﻭﻻ ﺃﺧﻔﻴﻜﻢ ﺳﺮﺍ‬
‫ﺃﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﱂ ﳛﺮﻛﲎ ﻛﺜﲑﺍ ﻟﻜﺜﺮﺓ ﲰﺎﻋﻰ ﻟﻪ ﺧﺎﺻﺔﻣﻦ ﺍﻟﻘﻴﺎﺩﺍﺕ ﺍﻟﻌﺎﻣﺔ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﺃﲰﻊ ﺩﺍﺋﻤﺎ ﺃﻧﻨﺎ ﻧﺴﲑ ﻧﺴﺒﻖ ﺍﳌﻮﺕ ﲞﻄﻮﺓ ﻭﺍﺣﺪﺓ ﻓﻠﺬﻟﻚ ﻳﻨﺒﻐﻰ ﻋﻠﻴﻨﺎ ﺍﻻﺟﺘﻬﺎﺩ ﰱ ﺣﻴﺎﺗﻨﺎ ﺣﱴ ﺇﻥ ﺃﺩﺭﻛﻨﺎ‬
‫ﺍﳌﻮﺕ ﻓﻘﺪ ﻗﻀﻰ ﺍﷲ ﺃﻣﺮﺍ ﻛﺎﻥ ﻣﻔﻌﻮﻻ ﻓﻬﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻛﺎﻧﺖ ﻓﻼﺷﺎﺕ ﰱ ﺣﻴﺎﺗﻨﺎ ﻭﻟﻜﻦ ﺑﺮﺩﻩ ﻋﺪﻳﻨﺎﻫﺎ‪ ،‬ﺇﱃ ﺃﻥ‬
‫ﻋﻠﻤﺖ ﺑﻮﻓﺎﺓ ﻣﻦ ﻳﺼﻐﺮﱏ ﺳﻨﺎ ﻓﻬﺎﲨﺘﲎ ﻛﻞ ﻫﺬﻩ ﺍﳋﻮﺍﻃﺮ ﲨﻠﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻛﻼﻡ ﺧﺎﻟﺪ ﻣﺸﻌﻞ ﻭﺧﻄﻮﺍﺕ ﺍﳌﻮﺕ‬
‫ﻭﺗﺬﻛﺮ ﻭﻓﺎﺓ ﻣﻦ ﻫﻢ ﰱ ﺳﲎ ﻣﻦ ﺣﻮﺍﱃ ﺳﻨﺘﲔ ﺗﻘﺮﻳﺒﺎ‪ ،‬ﻓﺘﺨﻴﻠﺖ ﻟﻮ ﺃﱏ ﻣﻦ ﺗﻮﻓﻴﺖ ﺑﺪﻻ ﻣﻨﻬﻢ ﻓﻤﺎﺫﺍ ﻛﻨﺖ ﺃﻓﻌﻞ ؟‬
‫ﻭﳌﺎﺫﺍ ﻻ ﻧﻌﺘﱪ ﻣﺎ ﳓﻴﺎﻩ ﺑﻌﺪ ﻭﻓﺎ‪‬ﻢ ﻣﺎ ﻫﻮ ﺇﻻ ‪ Bounce‬ﻟﻌﻤﺮﻧﺎ ﻭﳒﺘﻬﺪ ﻓﻴﻤﺎ ﺑﻘﻰ ﻣﻦ ﻋﻤﺮﻧﺎ ﻭﺑﻼﺵ ﻧﻔﻜﺮ ﺃﻥ‬
‫ﻣﺎﻓﻮﻕ ﺍﻝ‪ ٦٠‬ﻫﻮ ﺍﻝ ‪ Bounce‬ﻭﻧﻌﺘﱪ ﻳﺎﺳﻴﺪﻯ ﻣﺎ ﻓﻮﻕ ‪ ٢٠‬ﻣﺜﻼ ﻫﻮ ﺍﻝ ‪ Bounce‬ﻭﻧﺘﺮﻙ ﻗﻠﻴﻼ ﺍﻷﻣﺎﱏ‬
‫ﻭﳒﺘﻬﺪ ﰱ ﺍﻟﺘﻘﺮﺏ ﺇﱃ ﺍﷲ ﻭﻣﺶ ﺑﻘﻮﻟﻚ ﻛﺪﻩ ﺍﻧﻚ ﺗﺮﻣﻰ ﺷﻐﻠﻚ ﻭﺩﺭﺍﺳﺘﻚ ‪ ،‬ﻻ ﻭﺍﷲ ؛ ﻭﻟﻜﻦ ﻧﺪﺭﻙ ﻗﺮﺏ ﻣﻠﻚ‬
‫ﺍﳌﻮﺕ ﻣﻦ ﺃﻧﻔﺴﻨﺎ ﺑﺎﻟﻔﻌﻞ ﻭﻟﻴﺲ ﺑﺎﻟﻜﻼﻡ ـ ﻛﻤﺎ ﻛﻨﺎ ﻧﻌﺘﻘﺪ ﺳﺎﺑﻘﺎ ـ‬
‫ﻓﺎﷲ ﺗﻌﺎﱃ ﺃﺳﺎﻝ ﺃﻥ ﻳﺮﲪﻨﺎ ﲨﻴﻌﺎ ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪٢٥‬‬
 ‫‪٢٦‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﻣﻘﺎﻻﺕ ﺗﻨﻘﻠﻬﺎ ﻟﻜﻢ ‪ :‬ﺃﻡ ﺣﺒﻴﺒﺔ ﺍﻟﺴﻠﻔﻴﺔ‬

‫**************************‬
‫ﻛﻴﻒ ﺗﺘﻜﻮﻥ ﺍﻷﻭﺭﺍﻡ ﺍﻟﺴﺮﻃﺎﻧﻴﺔ ﻋﻨﺪ ﻣﺘﻌﺎﻃﻰ ﺍﻟﻜﺤﻮﻝ ؟‬
‫ﻟﻨﺪﻥ ‪ :‬ﳒﺤﺖ ﺩﺭﺍﺳﺔ ﺑﺮﻳﻄﺎﻧﻴﺔ‪ -‬ﻓﻨﻠﻨﺪﻳﺔ ﻣﺸﺘﺮﻛﺔ ﰱ ﺍﻟﻜﺸﻒ ﻋﻦ ﺍﻵﻟﻴﺔ ﺍﻟﱴ ﺗﺆﺛﺮ ﻣﻦ ﺧﻼﳍﺎ ﻣﺎﺩﺓ ﺍﻟﻜﺤﻮﻝ ﻋﻠﻰ‬
‫ﺧﻼﻳﺎ ﺍﻟﻔﻢ‪ ،‬ﻟﺘﻌﻤﻞ ﻋﻠﻰ ﲢﻮﻳﻠﻬﺎ ﺇﱃ ﺧﻼﻳﺎ ﺳﺮﻃﺎﻧﻴﺔ‪ ،‬ﺍﻷﻣﺮ ﺍﻟﺬﻯ ﻳﺘﻬﺪﺩ ﺣﻴﺎﺓ ﺍﻷﺷﺨﺎﺹ ﻣﻦ ﻣﺘﻌﺎﻃﻰ ﺍﳌﺸﺮﻭﺑﺎﺕ‬
‫ﺍﻟﻜﺤﻮﻟﻴﺔ‪ ،‬ﺟﺮﺍﺀ ﺇﺻﺎﺑﺘﻬﻢ ﺑﺴﺮﻃﺎﻧﺎﺕ ﺍﻟﻔﻢ‪.‬‬
‫ﻭﲝﺴﺐ ﺍﻟﺪﺭﺍﺳﺔ ﺍﻟﱴ ﻧﺸﺮ‪‬ﺎ ﺩﻭﺭﻳﺔ " ﻃﺐ ﻭﺃﻣﺮﺍﺽ ﺍﻟﻔﻢ" ﺍﻟﺼﺎﺩﺭﺓ ﻟﺸﻬﺮ ﺁﺫﺍﺭ "ﻣﺎﺭﺱ" ﻣﻦ ﺍﻟﻌﺎﻡ ‪ ،٢٠٠٨‬ﻓﻘﺪ‬
‫ﺗﺒﲔ ﺃﻥ ﻣﺮﻛﺒﺎﺕ "ﺍﻷﺳﻴﺘﺎﻟﺪﻳﻬﺎﻳﺪ" ﺍﻟﱴ ﺗﻨﺘﺞ ﻣﻦ ﺗﻜﺴﺮ ﺟﺰﺋﻴﺎﺕ ﺍﻟﻜﺤﻮﻝ‪ ،‬ﺗﺘﻔﺎﻋﻞ ﻣﻊ ﺍﻟﱪﻭﺗﻴﻨﺎﺕٍ ﰱ ﺍﻟﻔﻢ‪،‬‬
‫ﻣﺸﻜﻠﺔ ﺑﺬﻟﻚ ﺭﻭﺍﺑﻂ ﻗﻮﻳﺔ ﻭﺻﻠﺒﺔ ﻣﻊ ﺍﻷﲪﺎﺽ ﺍﻷﻣﻴﻨﻴﺔ ﰱ ﻫﺬﻩ ﺍﻟﱪﻭﺗﻴﻨﺎﺕ‪ ،‬ﻣﺎ ﻳﺆﺩﻯ ﺇﱃ ﺗﺄﺛﺮ ﺑﻨﻴﺔ ﻭﻭﻇﺎﺋﻒ‬
‫ﺍﻷﺧﲑﺓ ﻭﺑﺸﻜﻞ ﺩﺍﺋﻢ‪.‬‬
‫ﻛﻤﺎ ﺃﻇﻬﺮﺕ ﺍﻟﻨﺘﺎﺋﺞ ﺃﻥ ﺗﻠﻚ ﺍﻟﺘﻐﲑﺍﺕ ﺍﻟﺪﺍﺋﻤﺔ ﺍﻟﱴ ﺗﻄﺮﺃ ﻋﻠﻰ ﺍﻟﱪﻭﺗﻴﻨﺎﺕ‪ ،‬ﺗﺘﺴﺒﺐ ﰱ ﺍﺳﺘﺜﺎﺭﺓ ﺍﳉﻬﺎﺯ ﺍﳌﻨﺎﻋﻲ‪،‬‬
‫ﻟﻴﻬﺎﺟﻢ ﻧﺴﻴﺞ ﺍﻟﻔﻢ ‪.‬‬
‫ﻭﻭﻓﻘﺎﹰ ﳌﺎ ﺃﻭﺿﺢ ﺍﻟﺒﺎﺣﺜﻮﻥ‪ ،‬ﻓﻘﺪ ﺗﺘﻔﺎﻋﻞ ﻣﺮﻛﺒﺎﺕ "ﺍﻷﺳﻴﺘﺎﻟﺪﻳﻬﺎﻳﺪ" ﻛﺬﻟﻚ ﻣﻊ ﺟﺰﻳﺌﺎﺕ ﺍﳊﻤﺾ ﺍﻟﻨﻮﻭﻯ‬
‫"ﺩﻱ‪.‬ﺇﻥ‪.‬ﺇﻳﻪ"‪ ،‬ﻓﺘﻌﻮﻕ ﻋﻤﻠﻴﺔ ﺗﺮﻣﻴﻤﻪ‪ ،‬ﻭﺍﻟﱴ ﲢﺪﺙ ﰱ ﺍﳋﻼﻳﺎ ﺑﺸﻜﻞ ﻃﺒﻴﻌﻲ‪ ،‬ﻟﻴﺴﻬﻢ ﺫﻟﻚ ﰱ ﺣﺪﻭﺙ ﲢﻮﻻﺕ‬
‫ﺧﻠﻴﻮﻳﺔ‪ ،‬ﻗﺪ ﺗﻨﺘﻬﻰ ﲟﻌﺎﻧﺎﺓ ﺍﻟﺸﺨﺺ ﻣﻦ ﻭﺭﻡ ﺳﺮﻃﺎﱏ ﰱ ﺍﻟﻔﻢ ‪.‬‬
‫ﻭﻃﺒﻘﺎﹰ ﻟﻠﺪﺭﺍﺳﺔ ﻓﺈﻥ ﺍﳉﻤﻊ ﻣﺎ ﺑﲔ ﻋﺎﺩﺓ ﺍﻟﺘﺪﺧﲔ ﻭﺷﺮﺏ ﺍﻟﻜﺤﻮﻝ‪ ،‬ﳝﻜﻦ ﺃﻥ ﻳﺰﻳﺪ ﻣﻦ ﺍﻟﺘـﺄﺛﲑﺍﺕ ﺍﳋﻄﺮﺓ‬
‫ﳌﺮﻛﺒﺎﺕ" ﺍﻷﺳﺘﻴﺎﻟﺪﻳﻬﺎﻳﺪ"‪ ،‬ﻟﲑﻓﻊ ﺫﻟﻚ ﻣﻦ ﳐﺎﻃﺮ ﺇﺻﺎﺑﺔ ﺍﻟﻔﺮﺩ ﺑﺄﻭﺭﺍﻡ ﺳﺮﻃﺎﻧﻴﺔ ﰱ ﺍﻟﻔﻢ ‪.‬‬
‫ﻭﻳﺸﲑ ﺍﻟﱪﻭﻓﻴﺴﻮﺭ "ﻓﻴﻜﺘﻮﺭ ﺑﺮﻳﺪﻱ"‪ ،‬ﺍﳌﺨﺘﺺ ﰱ ﻋﻠﻢ ﺍﻟﻜﻴﻤﻴﺎﺀ ﺍﳊﻴﻮﻳﺔ ﻟﻠﺘﻐﺬﻳﺔ ﻣﻦ ﺟﺎﻣﻌﺔ "ﻛﻴﻨﻐﺰ ﻛﻮﻟﻴﺞ‪-‬‬
‫ﻟﻨﺪﻥ" ﻭﻋﻀﻮ ﻓﺮﻳﻖ ﺍﻟﺪﺭﺍﺳﺔ‪ ،‬ﺇﱃ ﺃﳘﻴﺔ ﻫﺬﺍ ﺍﻻﻛﺘﺸﺎﻑ ﻗﺎﺋﻼﹰ‪ ،‬ﺇﻧﻪ ﻣﻬﻢ ﺟﺪﺍﹰ‪ ،‬ﻓﻬﻮ ﺳﻴﺴﺎﻋﺪﻧﺎ ﻋﻠﻰ ﻓﻬﻢ ﻛﻴﻔﻴﺔ‬
‫ﺣﺪﻭﺙ ﺗﻠﻚ ﺍﻷﻣﺮﺍﺽ‪ ،‬ﻣﻀﻴﻔﺎﹰ ﺑﺄﻥ ﻣﺮﻛﺒﺎﺕ"ﺍﻷﺳﺘﻴﺎﻟﺪﻳﻬﺎﻳﺪ" ﻫﻰ ﻋﺒﺎﺭﺓ ﻋﻦ ﺟﺰﻳﺌﺎﺕ ﺻﻐﲑﺓ ﺗﺘﻮﺍﺟﺪ ﺑﺸﻜﻞ‬
‫ﻃﺒﻴﻌﻲ‪ ،‬ﺇﻻ ﺃ‪‬ﺎ ﻗﺪ ﺗﻜﻮﻥ ﻣﺪﻣﺮﺓ ﰱ ﺑﻌﺾ ﺍﳊﺎﻻﺕ‪ ،‬ﻟﺬﺍ ﳓﺘﺎﺝ ﺇﱃ ﻣﻌﺮﻓﺔ ﺍﳌﺰﻳﺪ ﻋﻨﻬﺎ‪.‬‬
‫ﻳﺬﻛﺮ ﺃﻥ ﺳﺮﻃﺎﻥ ﺍﻟﻔﻢ ﻳﺼﻴﺐ ‪ ٤٦٠٠‬ﺷﺨﺺ ﰱ ﺑﺮﻳﻄﺎﻧﻴﺎ ﺳﻨﻮﻳﺎﹰ‪ ،‬ﻭﻫﻮ ﻳﻌﺪ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﺍﻟﻘﺎﺗﻠﺔ‪ ،‬ﺇﺫ ﺗﻨﺨﻔﺾ‬
‫ﻣﻌﺪﻻﺕ ﺍﻟﻨﺠﺎﺓ ﻣﻨﻪ ﺑﲔ ﺍﳌﺼﺎﺑﲔ‪ ،‬ﻓﻬﻰ ﻻ ﺗﺰﻳﺪ ﻋﻦ ﲬﺴﲔ ﰱ ﺍﳌﺎﺋﺔ ﰱ ﺍﻟﺴﻨﻮﺍﺕ ﺍﳋﻤﺲ ﺍﻷﻭﱃ ﻣﻦ ﺑﺪﺀ‬
‫ﺍﻟﺘﺸﺨﻴﺺ ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪٢٦‬‬
 ‫‪٢٧‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﻓﻮﺿﻲ ﺍﻷﻟﻘﺎﺏ‪ ..‬ﺍﻧﻌﻜﺎﺱ ﻟﻔﻮﺿﻮﻳﺔ ﳎﺘﻤﻊ ﺑﻜﺎﻣﻠﻪ‬

‫ﺑﻘﻠﻢ ﺩ‪.‬ﻃﺎﺭﻕ ﺍﻟﻐﺰﺍﱃ ﺣﺮﺏ‬
‫***************************‬
‫ﻻ ﺃﻋﺘﻘﺪ ﺃﻥ ﻫﻨﺎﻙ ﳎﺘﻤﻌﺎﹰ ﻋﻠﻲ ﻇﻬﺮ ﺍﻟﻜﺮﺓ ﺍﻷﺭﺿﻴﺔ ﺗﺴﻮﺩ ﻓﻴﻪ ﻓﻮﺿﻲ ﺍﻷﻟﻘﺎﺏ ﻭﺍﻟﻨﻌﻮﺕ ﻭﺃﻟﻔﺎﻅ ﺍﻟﺘﻔﺨﻴﻢ ﻭﺍﻟﺮﻳﺎﺀ‬
‫ﻣﺜﻞ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺼﺮﻱ‪ ..‬ﻭﻟﻘﺪ ﺍﻧﺘﺸﺮﺕ ﻫﺬﻩ ﺍﻟﻈﺎﻫﺮﺓ ﺍﳌﺮﺿﻴﺔ ﻭﺯﺍﺩﺕ ﰲ ﺍﻟﺜﻼﺛﲔ ﺳﻨﺔ ﺍﻷﺧﲑﺓ‪ ..‬ﻓﺒﻌﺪ ﲬﻮﺩ ﺣﺮﻛﺔ‬
‫ﺍﻟﻔﻮﺭﺍﻥ ﺍﻟﺜﻮﺭﻱ ﰲ ﺍﳋﻤﺴﻴﻨﻴﺎﺕ ﻭﺍﻟﺴﺘﻴﻨﻴﺎﺕ‪ ،‬ﺃﺧﺬ ﻳﺘﺰﺍﻳﺪ ‪ -‬ﺑﺸﻜﻞ ﻋﻠﲏ ﻭﻓﺞ ‪ -‬ﺍﺳﺘﺨﺪﺍﻡ ﺍﻷﻟﻘﺎﺏ ﺍﻟﺴﺎﺑﻘﺔ‬
‫ﻭﺍﺳﺘﺤﺪﺍﺙ ﺃﺧﺮﻱ‪ ،‬ﲝﻴﺚ ﺃﺻﺒﺤﺖ ﺑﻌﺾ ﻫﺬﻩ ﺍﻷﻟﻘﺎﺏ ﲟﺜﺎﺑﺔ ﺣﻖ ﺭﲰﻲ ﻟﺼﺎﺣﺒﻬﺎ‪ ،‬ﻭﻳﻜﺎﺩ ﻳﻨﻔﻄﺮ ﻏﻴﻈﺎﹰ ﻭﻛﻤﺪﺍﹰ‬
‫ﺇﺫﺍ ﻧﻄﻖ ﺃﺣﺪ ﺑﺎﲰﻪ ﺩﻭﻥ ﻫﺬﺍ ﺍﻟﻠﻘﺐ ﺍﻟﺬﻱ ﻻ ﻣﻌﲏ ﻟﻪ !!‬
‫ﺍﳌﺆﺳﻒ ﺃﻥ ﻫﺬﻩ ﺍﻟﻈﺎﻫﺮﺓ ﺍﻟﱵ ﺗﻨﻢ ﻋﻦ ﳎﺘﻤﻊ ﻣﺮﻳﺾ ﻭﻣﻌﻘﺪ ﻧﻔﺴﻴﺎﹰ‪ ،‬ﱂ ﻳﺴﻠﻢ ﻣﻨﻬﺎ ﺃﺣﺪ ﰲ ﺩﺭﺟﺎﺕ ﺍﻟﺴﻠﻢ‬
‫ﺍﻟﻮﻇﻴﻔﻲ‪ ،‬ﺑﺪﺀﺍﹰ ﻣﻦ ﺍﻟﺒﻴﻪ ﺍﻟﺼﻐﲑ ﺣﱵ ﻣﻌﺎﱄ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﰲ ﺯﻣﻦ ﻣﺎ ﻗﺒﻞ ﺍﻟﺜﻮﺭﺓ ﻭﰲ ﻋﺼﻮﺭ ﺍﻹﻗﻄﺎﻉ ﻭﺳﻴﻄﺮﺓ ﺭﺃﺱ‬
‫ﺍﳌﺎﻝ‪ ،‬ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﻗﻮﺍﻧﲔ ﲢﺪﺩ ﻣﻦ ﻫﻮ ﺍﻷﻓﻨﺪﻱ‪ ،‬ﻭﻣﻦ ﻫﻮ ﺍﻟﺒﻴﻚ‪ ،‬ﻭﻣﻦ ﻫﻮ ﺍﻟﺒﺎﺷﺎ‪ ..‬ﻭﻛﺎﻧﺖ ﻫﻨﺎﻙ ﺃﻟﻘﺎﺏ ﲣﺘﺺ‬
‫‪‬ﺎ ﺍﻟﻌﺎﺋﻠﺔ ﺍﳌﻠﻜﻴﺔ ﻭﻓﺮﻭﻋﻬﺎ‪ ،‬ﻭﺃﻟﻘﺎﺏ ﳜﺘﺺ ‪‬ﺎ ﺃﺻﺤﺎﺏ ﺍﳌﺮﺍﻛﺰ ﺍﻟﻌﻠﻴﺎ ﰲ ﺍﻟﺪﻳﻮﺍﻥ ﺍﳌﻠﻜﻲ ﻭﺍﻟﻮﺯﺍﺭﻱ‪..‬‬
‫ﺍﳌﻬﻢ ﺃﻥ ﻫﺬﺍ ﻛﻠﻪ ﻛﺎﻧﺖ ﻟﻪ ﺣﺪﻭﺩ ﻭﻣﻌﺎﱂ ﻭﺷﺮﻭﻁ ﻭﻗﻮﺍﻋﺪ‪ ..‬ﻭﺑﻌﺪ ﺃﻥ ﻗﺎﻣﺖ ﺍﻟﺜﻮﺭﺓ ﻭﺃﻋﻠﻨﺖ ﻣﺒﺎﺩﺋﻬﺎ ﺍﻟﺸﻬﲑﺓ‪،‬‬
‫ﺍﻟﱵ ﻛﺎﻥ ﻣﻦ ﺑﻴﻨﻬﺎ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻲ ﺍﻹﻗﻄﺎﻉ ﻭﺳﻴﻄﺮﺓ ﺭﺃﺱ ﺍﳌﺎﻝ ﻋﻠﻲ ﺍﳊﻜﻢ‪ ،‬ﻛﺎﻥ ﻣﻦ ﺍﻟﻄﺒﻴﻌﻲ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﺃﻥ‬
‫ﻳﺼﺪﺭ ﻗﺮﺍﺭ ﺍﻟﺜﻮﺭﺓ‪ ،‬ﺍﳌﻌﱪﺓ ﻋﻦ ﺍﻟﺸﻌﺐ ﻭﺍﳍﺎﺩﻓﺔ ﺇﱄ ﲢﻘﻴﻖ ﺍﳌﺴﺎﻭﺍﺓ ﻭﺍﻟﻌﺪﺍﻟﺔ ﺑﲔ ﲨﻴﻊ ﺍﳌﻮﺍﻃﻨﲔ‪ ،‬ﺑﺈﻟﻐﺎﺀ ﺍﻷﻟﻘﺎﺏ‬
‫ﺑﺼﻮﺭﺓ ﺭﲰﻴﺔ‪ ،‬ﻭﰎ ﺣﻈﺮ ﺍﺳﺘﺨﺪﺍﻣﻬﺎ ﺑﺼﻮﺭﺓ ﺭﲰﻴﺔ ﺣﻈﺮﺍﹰ ﺗﺎﻣﺎﹰ‪ ،‬ﻭﻫﻮ ﻗﺮﺍﺭ ﺃﻋﺘﻘﺪ ﺃﻧﻪ ﱂ ﻳﺼﺪﺭ ﻣﻦ ﺟﻬﺔ ﻣﺎ ﺣﱵ‬
‫ﺍﻵﻥ ﻣﺎ ﻳﻠﻐﻴﻪ ﺃﻭ ﻳﻌﺪﻟﻪ!! ﻭﻟﻜﻦ ﺗﺪﺭﳚﻴﺎﹰ ﻭﺑﻄﺮﻳﻘﺔ ﺳﺮﻃﺎﻧﻴﺔ ﺧﺒﻴﺜﺔ ﻣﻨﺬ ﺭﺣﻴﻞ ﺍﻟﺰﻋﻴﻢ ﻋﺒﺪﺍﻟﻨﺎﺻﺮ‪ ،‬ﺑﺪﺃﺕ ﻋﻮﺩﺓ‬
‫ﺍﻷﻟﻘﺎﺏ ﻭﺃﻟﻔﺎﻅ ﺍﻟﺘﻔﺨﻴﻢ ﻭﺍﻟﺮﻳﺎﺀ ﻭﺍﻧﺘﺸﺮﺕ ﻭﺳﺎﺩﺕ ﺭﻭﻳﺪﺍﹰ ﺭﻭﻳﺪﺍﹰ ‪..‬‬
‫ﻭﻟﻜﻦ ﻫﺬﻩ ﺍﳌﺮﺓ ﻟﻸﺳﻒ ﺍﻟﺸﺪﻳﺪ ﺩﻭﻥ ﺿﺎﺑﻂ ﻭﻻ ﺭﺍﺑﻂ‪ ،‬ﻭﺩﻭﻥ ﺷﺮﻭﻁ ﺃﻭ ﻗﻮﺍﻋﺪ ﺗﻘﻨﻨﻬﺎ‪ ،‬ﻓﺼﺎﺭﺕ ﺍﻷﻣﻮﺭ ﺇﱄ ﻣﺎ‬
‫ﻭﺻﻠﺖ ﺇﻟﻴﻪ ﺍﻵﻥ‪ ،‬ﻓﻮﺿﻲ ﻻ ﻣﺜﻴﻞ ﳍﺎ ﰲ ﺃﻱ ﳎﺘﻤﻊ ﳏﺘﺮﻡ ﰲ ﺍﻟﻌﺎﱂ‪ ،‬ﻭﺗﺴﻴﺐ ﻭﻛﺬﺏ ﻭﺧﺪﺍﻉ ﱂ ﺗﺴﻠﻢ ﻣﻨﻪ ﻃﺎﺋﻔﺔ‬
‫ﺃﻭ ﻣﻬﻨﺔ ﰲ ﻫﺬﺍ ﺍﻟﺒﻠﺪ!! ﻓﻀﺎﺑﻂ ﺍﻟﺸﺮﻃﺔ ﺣﺪﻳﺚ ﺍﻟﺘﺨﺮﺝ ﻫﻮ ﺳﻌﺎﺩﺓ ﺍﻟﺒﻴﻪ‪ ،‬ﻭﺍﻟﻀﺎﺑﻂ ﺍﻷﻛﱪ ﻫﻮ ﺍﻟﺒﺎﺷﺎ‪ ..‬ﻭﻫﻨﺎﻙ‬
‫ﺍﻟﺒﺎﺷﺎ ﺍﻟﻜﺒﲑ‪..‬‬
‫ﻭﻫﻨﺎﻙ ﺻﺎﺣﺐ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺻﺎﺣﺐ ﺍﳌﻌﺎﱄ ﻭﺍﻟﻔﺨﺎﻣﺔ‪ ..‬ﻭﺍﺧﺘﻠﻂ ﺍﳊﺎﺑﻞ ﺑﺎﻟﻨﺎﺑﻞ ﰲ ﺗﻮﺻﻴﻒ ﺍﳌﻬﻦ ‪..‬ﻭﺍﺳﺘﺄﺛﺮ ﻟﻘﺐ‬
‫ﺍﻟﺪﻛﺘﻮﺭ ‪ -‬ﺍﻟﺬﻱ ﻫﻮ ﰲ ﺍﻷﺳﺎﺱ ﻟﻘﺐ ﻋﻠﻤﻲ ﻟﻴﺲ ﺇﻻ ‪ -‬ﺑﺮﻏﺒﺔ ﺍﳉﻤﻴﻊ ﰲ ﺍﻗﺘﻨﺎﺋﻪ‪ ..‬ﻭﻛﺄﳕﺎ ﳜﺠﻞ ﻛﻞ ﻓﺮﺩ ﰲ ﻫﺬﺍ‬
‫ﺍﻟﺸﻌﺐ ﻣﻦ ﻣﻬﻨﺘﻪ‪ ،‬ﻓﻴﻠﻘﺐ ﻧﻔﺴﻪ ﲟﺎ ﻟﻴﺲ ﻫﻮ ﺣﻘﺎﹰ ﻟﻪ‪ ،‬ﻓﺎﻟﻄﺒﻴﺐ ﺩﻛﺘﻮﺭ‪ ،‬ﻭﺍﻟﺼﻴﺪﱄ ﺩﻛﺘﻮﺭ ﻭﺣﱵ ﺇﺧﺼﺎﺋﻲ ﺍﻟﻌﻼﺝ‬
‫ﺍﻟﻄﺒﻴﻌﻲ ﺍﻵﻥ ﻳﺴﻤﻲ ﻧﻔﺴﻪ ﺩﻛﺘﻮﺭﺍﹰ!! ﻭﺯﺍﺩ ﻭﻏﻄﻲ ﻟﻘﺐ ﺍﻷﺳﺘﺎﺫ ‪ -‬ﺍﻟﺬﻱ ﻫﻮ ﺃﻳﻀﺎﹰ ﻟﻘﺐ ﻋﻠﻤﻲ ﻟﻪ ﺍﺷﺘﺮﺍﻃﺎﺗﻪ‬
‫ﻭﻣﻜﺎﻧﺘﻪ ‪ -‬ﻓﺄﺻﺒﺢ ﻳﻀﺎﻑ ﺇﱄ ﻟﻘﺐ ﺍﻟﺪﻛﺘﻮﺭ!!‬
‫ﺍﻟﺸﻲﺀ ﺍﳌﺜﲑ ﻟﻠﻀﺤﻚ ﻭﺍﻟﺮﺛﺎﺀ ﰲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ‪ ،‬ﺃﻧﻪ ﰲ ﻇﻞ ﺍﻧﺘﺸﺎﺭ ﺍﳉﻬﻞ ﻭﻫﻴﻤﻨﺔ ﺍﻟﺜﻘﺎﻓﺔ ﺍﻟﻀﺤﻠﺔ ﻋﻠﻲ ﻫﺬﺍ‬
‫ﺍ‪‬ﺘﻤﻊ‪ ،‬ﻓﺈﻥ ﻛﺜﲑﺍﹰ ﻣﻦ ﺃﻓﺮﺍﺩﻩ‪ ،‬ﺣﱵ ﻣﻦ ﻳﺘﺼﺪﺭﻭﻥ ﺻﻔﻮﻑ ﺍﻹﻋﻼﻡ ﻭﺍﻟﻔﻦ ﻭﺍﻟﺜﻘﺎﻓﺔ ﻳﺘﺼﻮﺭﻭﻥ ﺃﻥ ﻫﺬﻩ ﺍﻷﻟﻘﺎﺏ‬
‫ﻫﻲ ﻣﻦ ﻗﺒﻴﻞ ﺍﻟﺘﺄﺩﺏ ﻭﺍﻟﺘﻜﺮﱘ!! ﻟﻘﺪ ﲰﻌﺖ ﰲ ﻳﻮﻡ ﻣﺎ ﻣﻄﺮﺑﺎﹰ ﺷﻬﲑﺍﹰ ﺟﺪﺍﹰ‪ ،‬ﺃﺧﻨﻒ ﺍﻟﺼﻮﺕ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﻓﺈﻥ ﻟﻪ‬
‫ﻣﻌﺠﺒﲔ ﻛﺜﲑﻳﻦ‪ ،‬ﻣﻌﻈﻤﻬﻢ ﻣﻦ ﺍﻹﻧﺎﺙ‪ ،‬ﲰﻌﺘﻪ ﰲ ﺑﺮﻧﺎﻣﺞ ﻣﻨﻮﻋﺎﺕ ﺑﺈﺣﺪﻱ ﺍﻟﻘﻨﻮﺍﺕ ﺍﻟﻠﺒﻨﺎﻧﻴﺔ‪ ،‬ﳚﻴﺐ ﻓﻴﻪ ﺍﳌﺘﺴﺎﺑﻘﻮﻥ‬

‫‪www.hor3en.com/vb‬‬ ‫‪٢٧‬‬
 ‫‪٢٨‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﻋﻦ ﺳﺆﺍﻝ‪ :‬ﻣﻦ ﻫﻢ ﺍﳌﺼﺮﻳﻮﻥ ﺍﻟﺬﻳﻦ ﺣﺼﻠﻮﺍ ﻋﻠﻲ ﺟﺎﺋﺰﺓ ﻧﻮﺑﻞ؟! ﻓﻴﺼﺮ ﻋﻠﻲ ﺍﻟﻘﻮﻝ ﺑﺄﻥ ﺃﺣﺪﻫﻢ ﻫﻮ ﺍﻟﺪﻛﺘﻮﺭ ﳒﻴﺐ‬
‫ﳏﻔﻮﻅ‪ ،‬ﻭﻇﻞ ﻳﻜﺮﺭﻫﺎ ﻃﻮﺍﻝ ﺍﳊﻠﻘﺔ ﲟﻨﺘﻬﻲ ﺍﻟﺜﻘﺔ!! ﻧﻘﻄﺔ ﺃﺧﺮﻱ ﳍﺎ ﻋﻼﻗﺔ ﺑﺎﳌﻮﺿﻮﻉ‪..‬‬
‫ﺃﻟﻴﺲ ﻫﻨﺎﻙ ﻗﺎﻧﻮﻥ ﳛﻈﺮ ﻋﻠﻲ ﺍﻟﻌﺴﻜﺮﻳﲔ ﺍﻟﺬﻳﻦ ﺃﺣﻴﻠﻮﺍ ﻟﻠﻤﻌﺎﺵ‪ ،‬ﺍﺳﺘﺨﺪﺍﻡ ﻣﺴﻤﻴﺎﺕ ﺭﺗﺒﻬﻢ ﺍﻟﺴﺎﺑﻘﺔ ﰲ ﺣﺎﻝ‬
‫ﺍﻧﺘﻘﺎﳍﻢ ﺇﱄ ﺍﻟﻌﻤﻞ ﺍﳌﺪﱐ‪ ،‬ﻭﳛﻈﺮ ﺍﺳﺘﺨﺪﺍﻣﻬﺎ ﺇﻻ ﺇﺫﺍ ﺍﻗﺘﺮﻧﺖ ﺑﻠﻔﻆ »ﻣﺘﻘﺎﻋﺪ« ﰲ ﺃﻱ ﻣﻨﺎﺳﺒﺔ؟! ﻫﻞ ﺫﻟﻚ ﻣﺎﺯﺍﻝ‬
‫ﺳﺎﺭﻳﺎ ﺃﻡ ﺃﻧﻪ ﰲ ﺧﻀﻢ ﺍﻟﻔﻮﺿﻲ ﺍﻟﻀﺎﺭﺑﺔ‪ ،‬ﱂ ﻳﻌﺪ ﺃﺣﺪ ﻳﻬﺘﻢ ﺑﺘﻄﺒﻴﻖ ﺃﻱ ﻗﻮﺍﻧﲔ؟! ﻣﺮﺽ ﻏﺮﻳﺐ ﺃﺻﺎﺏ ﺍ‪‬ﺘﻤﻊ‬
‫ﺍﳌﺼﺮﻱ‪ ،‬ﱂ ﻳﺴﻠﻢ ﻣﻨﻪ ﺃﺣﺪ‪ ،‬ﻛﺒﲑ‪‬ﺍ ﻛﺎﻥ ﺃﻭ ﺻﻐﲑ‪‬ﺍ‪ ..‬ﻓﻬﺬﺍ ﻭﺯﻳﺮ ﳝﺘﻌﺾ ﻭﻳﺘﺄﻓﻒ ﻷﻥ ﻣﻦ ﳜﺎﻃﺒﻪ ﱂ ﻳﻘﻞ »ﺻﺎﺣﺐ‬
‫ﺍﳌﻌﺎﱄ« ﻭﺫﺍﻙ ﺃﺳﺘﺎﺫ ﺟﺎﻣﻌﻲ ﻻ ﳚﻴﺐ ﻋﻠﻲ ﻃﺎﻟﺐ ﺩﺭﺍﺳﺎﺕ ﻋﻠﻴﺎ ﻋﻨﺪﻩ‪ ،‬ﻷﻧﻪ ﻳﻨﺎﺩﻳﻪ ﺑﻠﻘﺐ ﺩﻛﺘﻮﺭ ﻓﻘﻂ‪ ،‬ﻭﻟﻴﺲ‬
‫ﺳﻌﺎﺩﺓ ﺍﻟﺒﺎﺷﺎ‪ ،‬ﻭﺫﻟﻚ ﻭﻛﻴﻞ ﻧﻴﺎﺑﺔ ﺣﺪﻳﺚ ﺍﻟﺘﺨﺮﺝ ﻳﻄﻴﺢ ﻓﻴﻤﻦ ﺃﻣﺎﻣﻪ ﻷﻧﻪ ﱂ ﻳﻨﺎﺩﻩ ﺑﻠﻘﺐ »ﺍﻟﺒﻴﻪ«!! ﺑﻞ ﺇﻥ ﻣﻜﺎﺗﺒﺎﺕ‬
‫ﺭﲰﻴﺔ ﺑﺎﻟﺪﻭﻟﺔ ﺍﻵﻥ ﻳﻜﺘﺐ ﻓﻴﻬﺎ ﻣﻌﺎﱄ ﻓﻼﻥ ﻭﺳﻌﺎﺩﺓ ﻋﻼﻥ ﻭﺍﻟﺒﺎﺷﺎ ﻭﺍﻟﺒﻴﻚ‪..‬‬
‫ﻭﻣﻦ ﻳﺮﺩ ﺍﳌﺰﻳﺪ ﻓﻠﲑﺟﻊ ﺇﱄ ﺻﻔﺤﺎﺕ ﺍﻟﻮﻓﻴﺎﺕ ﺑﺎﻷﻫﺮﺍﻡ ﻟﲑﻱ ﻋﺠﺒ‪‬ﺎ‪ ..‬ﻭﻣﻦ ﻳﺮﺩ ﺍﳌﻘﺎﺭﻧﺔ ﻓﻠﲑ ﻭﻳﺴﻤﻊ ﻛﻴﻒ‬
‫ﳜﺎﻃﺐ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﺍﻟﺒﻌﺾ ﰲ ﺍﻟﺒﻼﺩ ﺍﳌﺘﺤﻀﺮﺓ‪ ..‬ﺑﺪﺀًﺍ ﻣﻦ ﺍﻟﺴﻴﺪ ﺑﻮﺵ ﺍﻟﺼﻐﲑ‪ ،‬ﺭﺋﻴﺲ ﺍﳉﻤﻬﻮﺭﻳﺔ‪ ،‬ﻭﺣﱵ‬
‫ﺍﻟﺴﻴﺪ ﻓﻼﻥ ﻋﺎﻣﻞ ﳏﻄﺔ ﺍﻟﺒﱰﻳﻦ!! ﺩﻋﻮﻧﺎ ﻧﺼﺎﺭﺡ ﺃﻧﻔﺴﻨﺎ ‪:‬ﺇﻧﻨﺎ ﳎﺘﻤﻊ ﻣﺘﺨﻠﻒ ﻭﻣﺮﻳﺾ‪ ..‬ﻭﺃﻛﺎﺩ ﺃﺟﺰﻡ ﺃﻧﻪ‬
‫ﺑﺎﺳﺘﻤﺮﺍﺭ ﻣﺎ ﳓﻦ ﻓﻴﻪ ﻷﻛﺜﺮ ﻣﻦ ﺛﻼﺛﲔ ﻋﺎﻣ‪‬ﺎ‪ ،‬ﻓﻤﺮﺿﻨﺎ ﻫﺬﺍ ﺣﺎﻟﺔ ﻣﻴﺆﻭﺱ ﻣﻨﻬﺎ ﺗﻘﺮﻳﺒ‪‬ﺎ!!‬

‫‪www.hor3en.com/vb‬‬ ‫‪٢٨‬‬
 ‫‪٢٩‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺗﺄﺟﻴﻞ ﺍﻟﻨﻄﻖ ﺑﺎﳊﻜﻢ ﰲ ﺩﻋﻮﻱ ﺇﺳﻘﺎﻁ ﺍﳉﻨﺴﻴﺔ ﻋﻦ ﻧﻮﺍﻝ ﺍﻟﺴﻌﺪﺍﻭﻱ‬

‫ﻛﺘﺐ ﺷﻴﻤﺎﺀ ﺍﻟﻘﺮﻧﺸﺎﻭﻱ‬
‫************************************‬
‫ﻗﺮﺭﺕ ﳏﻜﻤﺔ ﺍﻟﻘﻀﺎﺀ ﺍﻹﺩﺍﺭﻱ ﻣﺪ ﺃﺟﻞ ﺍﻟﻨﻄﻖ ﺑﺎﳊﻜﻢ ﰲ ﺍﻟﻄﻌﻦ ﺍﳌﻘﺎﻡ ﻣﻦ ﺍﶈﺎﻣﻲ ﲰﲑ ﺻﱪﻱ ﺿﺪ ﻭﺯﺍﺭﰐ‬
‫ﺍﻟﺪﺍﺧﻠﻴﺔ ﻭﺍﳋﺎﺭﺟﻴﺔ‪ ،‬ﺑﺈﺳﻘﺎﻁ ﺍﳉﻨﺴﻴﺔ ﺍﳌﺼﺮﻳﺔ ﻋﻦ ﺍﻟﺪﻛﺘﻮﺭﺓ ﻧﻮﺍﻝ ﺍﻟﺴﻌﺪﺍﻭﻱ‪ ،‬ﺑﺪﻋﻮﻱ ﺇﺳﺎﺀ‪‬ﺎ ﻟﺴﻤﻌﺔ ﻣﺼﺮ‬
‫ﻭﺇﺿﺮﺍﺭﻫﺎ ﺑﺎﻷﻣﻦ ﺍﻟﺪﺍﺧﻠﻲ ﻟﻠﻤﺠﺘﻤﻊ ﳉﻠﺴﺔ ‪ ٢٩‬ﺃﺑﺮﻳﻞ ﺍﳌﻘﺒﻞ‪.‬‬
‫ﺻﺪﺭ ﺍﻟﻘﺮﺍﺭ ﺑﺮﺋﺎﺳﺔ ﺍﳌﺴﺘﺸﺎﺭ ﳏﻤﺪ ﺍﳊﺴﻴﲏ‪ ،‬ﻧﺎﺋﺐ ﺭﺋﻴﺲ ﳎﻠﺲ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﻋﻀﻮﻳﺔ ﺍﳌﺴﺘﺸﺎﺭﻳﻦ ﺃﲪﺪ ﺍﻟﺸﺎﺫﱄ‬
‫ﻭﺃﺑﻮﺑﻜﺮ ﲨﻌﺔ ﻭﳎﺪﻱ ﺍﻟﻌﺠﺮﻭﺩﻱ ﻭﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻄﺤﺎﻥ‪ ،‬ﺑﺄﻣﺎﻧﺔ ﺳﺮ ﺳﺎﻣﻲ ﻋﺒﺪﺍﷲ‪.‬‬
‫ﻛﺎﻥ ﺍﶈﺎﻣﻲ ﻗﺪ ﻃﺎﻟﺐ ﰲ ﺩﻋﻮﺍﻩ ﻭﺯﺍﺭﺓ ﺍﻟﺪﺍﺧﻠﻴﺔ ﺑﺈﺻﺪﺍﺭ ﻗﺮﺍﺭ ﲟﻨﻊ ﺩﺧﻮﻝ ﺍﻟﺪﻛﺘﻮﺭﺓ ﻧﻮﺍﻝ ﺍﻟﺴﻌﺪﺍﻭﻱ‪ ،‬ﻷ‪‬ﺎ ﺗﻀﺮ‬
‫ﺑﺎﻷﻣﻦ ﺍﻟﺪﺍﺧﻠﻲ ﻭﺗﻨﺸﺮ ﺃﻓﻜﺎﺭﺍﹰ ﺗﺜﲑ ﺍﻟﻔﱳ ﺩﺍﺧﻞ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﻭﺗﺆﺛﺮ ﰲ ﻓﻜﺮ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺼﺮﻱ ـ ﻋﻠﻲ ﺣﺪ ﻗﻮﻟﻪ ـ‬
‫ﻓﻴﻤﺎ ﻃﺎﻟﺐ ﻭﺯﺍﺭﺓ ﺍﳋﺎﺭﺟﻴﺔ ﺑﺴﺤﺐ ﺍﳉﻨﺴﻴﺔ ﺍﳌﺼﺮﻳﺔ ﻣﻨﻬﺎ‪ ،‬ﻷ‪‬ﺎ ﺗﺴﻲﺀ ﺇﱄ ﲰﻌﺔ ﻣﺼﺮ ﰲ ﺍﳋﺎﺭﺝ ﺑﲔ ﺩﻭﻝ ﺍﻟﻌﺎﱂ‬
‫ﺑﺴﺒﺐ ﺍﻷﻓﻜﺎﺭ ﺍﻟﱵ ﺗﺴﻌﻲ ﻟﻨﺸﺮﻫﺎ‪ ،‬ﻭﻋﻠﻲ ﺭﺃﺳﻬﺎ ﻣﺎ ﺟﺎﺀ ﰲ ﻛﺘﺎ‪‬ﺎ ﺍﻷﺧﲑ‪ ،‬ﺍﻟﺬﻱ ﺗﻌﺮﺿﺖ ﻓﻴﻪ ـ ﺣﺴﺐ ﺍﶈﺎﻣﻲ‬
‫ـ ﻟﻠﺬﺍﺕ ﺍﻹﳍﻴﺔ‪.‬‬
‫ﻭﻗﺪﻡ ﻟﻠﻤﺤﻜﻤﺔ ﺣﻮﺍﻓﻆ ﻣﺴﺘﻨﺪﺍﺕ ﺿﻤﺖ ﻧﺴﺨﺔ ﻣﻦ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻋﺪﺩﺍﹰ ﻣﻦ ﺍﳌﻘﺎﻻﺕ ﺍﻟﱵ ﻛﺘﺒﺘﻬﺎ ﺍﻟﺴﻌﺪﺍﻭﻱ‪ ،‬ﻭﻗﺎﻝ‬
‫ﺇ‪‬ﺎ ﺗﺜﺒﺖ ﻣﺎ ﺟﺎﺀ ﺑﺎﻟﺪﻋﻮﻱ‪.‬‬
‫ﻛﺎﻧﺖ ﺍﶈﻜﻤﺔ ﻗﺪ ﺣﺪﺩﺕ ﺟﻠﺴﺔ ﺃﻣﺲ ﺍﻷﻭﻝ ﻟﻠﺤﻜﻢ ﰲ ﺍﻟﺪﻋﻮﻱ‪ ،‬ﻭﻗﺮﺭﺕ ﻣﺪ ﺃﺟﻞ ﺍﻟﻨﻄﻖ ﺑﻪ ﻻﺳﺘﻤﺮﺍﺭ‬
‫ﺍﳌﺪﺍﻭﻟﺔ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪٢٩‬‬
 ‫‪٣٠‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺑﺘﻬﻤﺔ ﺗﻨﻈﻴﻢ ﲪﻠﺔ ﺗﻨﺼﲑ ﻭﺗﺒﺸﲑ‬

‫ﺍﻟﺴﻠﻄﺎﺕ ﺍﻷﻣﻨﻴﺔ ﺍﳉﺰﺍﺋﺮﻳﺔ ﺗﻄﺮﺩ ﲦﺎﻧﻴﺔ ﻛﻨﺪﻳﲔ‬
‫****************************************‬
‫ﺍﳉﺰﺍﺋﺮ‪ -‬ﺍﻟﻌﺮﺏ ﺃﻭﻧﺎﻳﻦ ‪:‬ﺃﻗﺪﻣﺖ ﺍﻟﺴﻠﻄﺎﺕ ﺍﻷﻣﻨﻴﺔ ﺍﳉﺰﺍﺋﺮﻳﺔ ﻋﻠﻰ ﻃﺮﺩ ﲦﺎﻧﻴﺔ ﺃﺷﺨﺎﺹ ﻣﻦ ﺟﻨﺴﻴﺔ ﻛﻨﺪﻳﺔ ﺑﻌﺪ‬
‫ﺿﺒﻄﻬﻢ ﻭﻫﻢ ﳝﺎﺭﺳﻮﻥ ﺍﻟﺘﻨﺼﲑ ﺑﺼﻮﺭﺓ ﻏﲑ ﺷﺮﻋﻴﺔ ﰱ ﻣﻨﻄﻘﺔ ﺍﻟﻘﺒﺎﺋﻞ ﺍﻟﱴ ﺗﺴﻜﻨﻬﺎ ﻏﺎﻟﺒﻴﺔ ﺑﺮﺑﺮﻳﺔ ﺷﺮﻕ ﺍﻟﺒﻼﺩ‪.‬‬
‫ﻭﻧﻘﻠﺖ ﺻﺤﻴﻔﺔ ﺟﺰﺍﺋﺮﻳﺔ ﺍﳋﻤﻴﺲ ﻋﻦ ﻣﺼﺪﺭ ﺃﻣﲎ ﻗﻮﻟﻪ ﺇﻥ ﻗﻮﺍﺕ ﺍﻟﺪﺭﻙ ﺍﻟﻮﻃﲎ ﺍﻟﺘﺎﺑﻌﲔ ﻟﻜﺘﻴﺒﺔ ﺑﻠﺪﻳﺔ ﺗﺎﺩﻣﻴﺖ‬
‫ﺑﻮﻻﻳﺔ ﺗﻴﺰﻯ ﻭﺯﻭ"‪ ١١٠‬ﻛﻴﻠﻮﻣﺘﺮ ﺷﺮﻗﻰ ﺍﻟﻌﺎﺻﻤﺔ ﺍﳉﺰﺍﺋﺮﻳﺔ" ﺍﻋﺘﻘﻠﺖ ﺍﻟﻜﻨﺪﻳﲔ ﺍﻟﺜﻤﺎﻧﻴﺔ ﺑﺘﻬﻤﺔ ﺗﻨﻈﻴﻢ ﲪﻠﺔ ﺗﻨﺼﲑ‬
‫ﻭﺗﺒﺸﲑ ﰱ ﺍﳌﻨﻄﻘﺔ ﻭﺍﻟﺘﺤﻀﲑ ﻟﻌﻘﺪ ﺍﺟﺘﻤﺎﻉ ﺍﻟﻘﺴﺎﻭﺳﺔ ﰱ ﺍﻟﻜﻨﻴﺴﺔ ﺍﳌﺘﻮﺍﺟﺪﺓ ﰱ ﻣﺪﻳﻨﺔ ﺍﳉﺪﻳﺪﺓ ﰱ ﺍﻟﻮﻻﻳﺔ ﻋﻴﻨﻬﺎ‪،‬‬
‫ﻭﺍﻟﱴ ﻛﺎﻥ ﺻﺪﺭ ﻗﺮﺍﺭ ﺭﲰﻰ ﺑﻐﻠﻘﻬﺎ ﺍﻷﺳﺒﻮﻉ ﺍﳌﺎﺿﻲ‪.‬‬
‫ﻭﺃﺿﺎﻑ ﺍﳌﺼﺪﺭ ﺃﻥ ﻗﻮﺍﺕ ﺍﻟﺪﺭﻙ ﺃﻭﻗﻔﺖ ﺍ‪‬ﻤﻮﻋﺔ ﻋﻨﺪ ﺣﺎﺟﺰ ﺃﻣﲎ ﲟﺪﺧﻞ ﻣﺪﻳﻨﺔ ﺗﺎﺩﻣﻴﺖ‪ ،‬ﻣﺸﲑﺍ ﺇﱃ ﺃﻧﻪ ﻓﻮﺭ‬
‫ﺗﻮﻗﻴﻒ ﺍﻟﺮﻋﺎﻳﺎ ﺍﻟﺜﻤﺎﻧﻴﺔ‪ ،‬ﻗﺎﻡ ﺍﻟﺪﺭﻙ ﺑﻄﺮﺩﻫﻢ ﺧﺎﺭﺝ ﺍﻟﺒﻼﺩ‪.‬‬
‫ﻭﺗﺘ‪‬ﻬﻢ ﺍﻟﺴﻠﻄﺎﺕ ﺍﳉﺰﺍﺋﺮﻳﺔ ﺩﻭﺍﺋﺮ ﺧﺎﺭﺟﻴﺔ ﺑﺸﻦ ﲪﻠﺔ ﺗﻨﺼﲑ ﻋﻠﻰ ﺍﻟﺒﻼﺩ ﺧﺎﺻﺔ ﰱ ﻣﻨﻄﻘﺔ ﺍﻟﻘﺒﺎﺋﻞ ﺍﳌﻌﺮﻭﻓﺔ‬
‫ﲟﻌﺎﺭﺿﺘﻬﺎ ﻟﻠﺴﻠﻄﺔ‪.‬‬
‫ﻭﻗﺎﻝ ﻭﺯﻳﺮ ﺍﻟﺸﺆﻭﻥ ﺍﻟﺪﻳﻨﻴﺔ ﻭﺍﻷﻭﻗﺎﻑ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﻏﻼﻡ ﺍﷲ "ﺇﻥ ﺍﻟﻘﺴﺎﻭﺳﺔ ﻳﺪﺧﻠﻮﻥ ﺍﳉﺰﺍﺋﺮ ﻟﻴﺲ ﺣﺒﺎ ﻓﻴﻬﺎ ﻭﻻ‬
‫ﳏﺒﺔ ﰱ ﺍﳌﺴﻴﺤﻴﺔ‪ ،‬ﻭﺇﳕﺎ ﺍﻟﻐﺮﺽ ﻫﻮ ﺇﺣﺪﺍﺙ ﺃﻗﻠﻴﺔ ﺗﻌﻄﻰ ﻣﱪﺭﺍ ﻟﻠﻘﻮﻯ ﺍﻷﺟﻨﺒﻴﺔ ﻟﻠﺘﺪﺧﻞ ﰱ ﺷﺆﻭﻧﻨﺎ ﺑﺎﺳﻢ ﲪﺎﻳﺔ‬
‫ﺍﻷﻗﻠﻴﺎﺕ"‪ ،‬ﻣﺸﲑﺍ ﺇﱃ ﻗﺎﻧﻮﻥ ﲪﺎﻳﺔ ﺍﻷﻗﻠﻴﺎﺕ ﺍﻟﻔﺮﻧﺴﻲ‪.‬‬
‫ﻳﺸﺎﺭ ﺇﱃ ﺃﻥ ﺍﳊﻜﻮﻣﺔ ﺍﳉﺰﺍﺋﺮﻳﺔ ﺃﻗﺮﺕ ‪‬ﺎﻳﺔ ﺍﻟﻌﺎﻡ ‪ 2006‬ﻗﺎﻧﻮﻧﺎ ﺧﺎﺻﺎﹰ ﳌﻮﺍﺟﻬﺔ ﻇﺎﻫﺮﺓ ﺍﻟﺘﻨﺼﲑ ﻭﺃﻃﻠﻖ ﻋﻠﻴﻪ‬
‫ﺍﺳﻢ "ﻗﺎﻧﻮﻥ ﳑﺎﺭﺳﺔ ﺍﻟﺸﻌﺎﺋﺮ ﺍﻟﺪﻳﻨﻴﺔ ﻟﻐﲑ ﺍﳌﺴﻠﻤﲔ"‪ ،‬ﻣﻨﻌﺖ ﻣﻦ ﺧﻼﻟﻪ ﺍﺳﺘﻌﻤﺎﻝ ﻭﺳﺎﺋﻞ ﺍﻹﻏﺮﺍﺀ ﻭﲨﻊ ﺍﻟﺘﱪﻋﺎﺕ‬
‫ﻭﺍﳍﺒﺎﺕ ﺑﻐﺮﺽ ﺍﺳﺘﻤﺎﻟﺔ ﺍﻷﺷﺨﺎﺹ ﻻﻋﺘﻨﺎﻕ ﺩﻳﺎﻧﺔ ﺃﺧﺮﻯ ﻭﺍﻟﺘﺸﻜﻴﻚ ﰱ ﻋﻘﻴﺪﺓ ﺍﳉﺰﺍﺋﺮﻳﲔ ﺍﻹﺳﻼﻣﻴﺔ‪.‬‬
‫ﻛﻤﺎ ﳝﻨﺢ ﺍﻟﻘﺎﻧﻮﻥ ﺍﻟﻘﻀﺎﺀ ﺣﻖ ﻃﺮﺩ ﺍﻷﺟﺎﻧﺐ ﺍﳌﺨﺎﻟﻔﲔ ﳍﺬﺍ ﺍﻟﺘﺸﺮﻳﻊ ﻣﻦ ﺍﳉﺰﺍﺋﺮ ﺑﺼﻔﺔ ‪‬ﺎﺋﻴﺔ ﺃﻭ ﳌﺪﺓ ﻻ ﺗﻘﻞ ﻋﻦ‬
‫ﻋﺸﺮ ﺳﻨﻮﺍﺕ‪.‬‬
‫ﻭﰱ ﺳﻴﺎﻕ ﻣﺘﺼﻞ‪ ،‬ﻗﺎﻝ ﺍﻟﺪﺍﻋﻴﺔ ﺍﻹﺳﻼﻣﻰ ﺍﳌﺼﺮﻯ ﺻﻔﻮﺕ ﺣﺠﺎﺯﻯ ﻋﻠﻰ ﻫﺎﻣﺶ ﻣﻠﺘﻘﻰ ﺍﻟﻔﻜﺮ ﺍﻹﺳﻼﻣﻰ ﺍﳌﻨﻌﻘﺪ‬
‫ﰱ ﺍﳉﺰﺍﺋﺮ ﺃﻥ ‪ ٥٨٠‬ﻣﻮﻗﻊ ﻟﻠﻔﺘﻮﻯ ﻳﺪﻳﺮﻩ ﻣﺴﻴﺤﻴﻮﻥ ﻭ ﻳﻘﺪﻣﻮﻥ ﺍﻟﻔﺘﻮﻯ ﻟﻠﻤﺴﻠﻤﲔ ﻋﻠﻰ ﺃﺳﺎﺱ ﺃ‪‬ﺎ ﻣﻮﺍﻗﻊ‬
‫ﺇﺳﻼﻣﻴﺔ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪٣٠‬‬
 ‫‪٣١‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﻣﺎﺫﺍ ﻟﻮ ﺃﻃﺎﺡ ﺍﻟﻠﻮﺭﻱ ﺑﺴﻴﺎﺭﺓ ﺭﺋﻴﺲ ﺍﳊﻜﻮﻣﺔ ؟‬

‫ﺑﻘﻠﻢ ﺻﱪﻯ ﻏﻨﻴﻢ‬
‫************************‬
‫ﺍﻹﻧﺴﺎﻥ ﺑﻄﺒﻴﻌﺘﻪ ﺣﺴﺎﺱ‪ ..‬ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻗﺪﺭﺍﺗﻪ ﺍﳌﺎﻟﻴﺔ ﺃﻭ ﻣﺮﻛﺰﻩ ﺍﻻﺟﺘﻤﺎﻋﻲ ﻓﻬﻮ ﺿﻌﻴﻒ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺪﻓﻊ ﻋﻦ‬
‫ﻧﻔﺴﻪ ﺍﳋﻄﺮ ﻋﻨﺪﻣﺎ ﺗﺘﻌﺮﺽ ﺣﻴﺎﺗﻪ ﺇﱄ ﺍﻻﺳﺘﻬﺘﺎﺭ‪.‬‬
‫ﻓﻘﺪ ﻳﺄﺗﻴﻪ ﺍﳌﻮﺕ ﻭﻫﻮ ﺟﺎﻟﺲ ﰲ ﻣﻘﻌﺪﻩ ﺩﺍﺧﻞ ﺳﻴﺎﺭﺓ ﻳﺮﻛﺒﻬﺎ ﺃﻭ ﻳﻘﻮﺩﻫﺎ ﻧﺘﻴﺠﺔ ﻻﺳﺘﻬﺘﺎﺭ ﺳﺎﺋﻖ ﻣﻮﺗﻮﺭ‪ ..‬ﻭﰲ ﺛﻮﺍﻥ‬
‫ﻳﺼﺒﺢ ﺟﺜﺔ ﺗﻔﺘﺮﺵ ﺃﺟﺰﺍﺅﻫﺎ ﺃﺳﻔﻠﺖ ﺍﻟﻄﺮﻳﻖ ﻭﺗﻐﻄﻴﻬﺎ ﺍﻟﺘﺮﺍﺏ‪.‬‬
‫ﺍﳌﺼﻴﺒﺔ ﺃﻥ ﺍﳊﻜﻮﻣﺔ ﺗﻌﺮﻑ ﻫﺬﺍ ﺟﻴﺪﺍﹰ‪ ،‬ﻭﺗﻌﺮﻑ ﺣﺠﻢ ﺟﺮﺍﺋﻢ ﺍﻟﻘﺘﻞ ﺍﻟﱵ ﲢﺪﺙ ﺳﻨﻮﻳﺎﹰ ﻋﻠﻲ ﺍﻟﻄﺮﻳﻖ ﺑﺴﺒﺐ‬
‫ﺍﻻﺳﺘﻬﺘﺎﺭ‪ ،‬ﻭﻟﻸﺳﻒ ﱂ ﻧﺴﻤﻊ ﺃ‪‬ﺎ ﺃﺻﺪﺭﺕ ﻗﺎﻧﻮﻧﺎﹰ ﳊﻤﺎﻳﺔ ﺃﺭﻭﺍﺡ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﻻﺳﺘﻬﺘﺎﺭ ﻭﻛﺄﻥ ﺍﳊﻜﻮﻣﺔ ﻳﻌﺰ ﻋﻠﻴﻬﺎ‬
‫ﺃﻥ ﻳﻨﻌﻢ ﺍﻟﻨﺎﺱ ﲝﻴﺎ‪‬ﻢ‪ ،‬ﺃﻭ ﺃﻥ ﳜﻠﻮ ﺍﳌﺮﻭﺭ ﻣﻦ ﺣﻮﺍﺩﺙ ﺍﻟﻘﺘﻞ‪ ،‬ﻓﻠﻮ ﺃﻥ ﺣﻮﺍﺩﺙ ﺍﻟﻄﺮﻳﻖ ﻃﺎﻟﺖ ﺃﻱ ﻣﺴﺆﻭﻝ ﰲ‬
‫ﺍﳊﻜﻮﻣﺔ ﺃﻭ ﺭﺋﻴﺲ ﺍﳊﻜﻮﻣﺔ ﻧﻔﺴﻪ ﻻﻫﺘﺰﺕ ﺍﻟﺘﺸﺮﻳﻌﺎﺕ ﻭﺧﺮﺟﺖ ﺍﻟﻘﻮﺍﻧﲔ‪ ،‬ﻭﻋﻠﻘﻮﺍ ﺍﳌﺸﺎﻧﻖ ﻟﻠﻤﺴﺘﻬﺘﺮﻳﻦ‪ ،‬ﻟﻜﻦ ﻣﺎ‬
‫ﺣﺪﺙ ﻣﻊ ﺷﻬﺪﺍﺀ ﺍﻷﻣﻦ ﺍﳌﺮﻛﺰﻱ ﻭﺍﺳﺘﻘﺒﺎﻝ ﺍﳊﻜﻮﻣﺔ ﻟﻠﺤﺎﺩﺙ ﺑﱪﻭﺩ ﳚﻌﻠﻨﺎ ﻧﺘﺴﺎﺀﻝ‪ :‬ﻫﻞ ﻷﻥ ﺍﻟﻘﺘﻠﻲ ﻋﺴﺎﻛﺮ‬
‫ﻏﻼﺑﺔ ﺃﻡ ﻷﻥ ﻭﺯﺍﺭﺓ ﺍﻟﺪﺍﺧﻠﻴﺔ ﺳﻮﻑ ﺗﺪﻓﻊ ﺍﻟﺪﻳﺔ ﻋﻦ ﻗﺘﻠﻬﻢ‪ ،‬ﺻﺤﻴﺢ ﺃﻥ ﻫﺬﺍ ﺍﳊﺎﺩﺙ ﻟﻪ ﺗﺄﺛﲑ ﻧﻔﺴﻲ ﻋﻠﻲ ﻭﺯﻳﺮ‬
‫ﺍﻟﺪﺍﺧﻠﻴﺔ ﺷﺨﺼﻴﺎﹰ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﱂ ﻧﺴﻤﻊ ﺃﻥ ﺍﻟﻮﺯﺍﺭﺓ ﺍﺳﺘﺠﺎﺑﺖ ﻻﻗﺘﺮﺍﺡ ﻋﻤﺮﻭ ﺃﺩﻳﺐ ﻟﻴﻠﺔ ﻣﺎ ﺍﻗﺘﺮﺡ ﰲ ﺍﻷﻭﺭﺑﺖ‬
‫ﻣﻌﺎﻗﺒﺔ ﺍﻟﺴﺎﺋﻘﲔ ﲝﺮﻣﺎﻥ ﻋﺮﺑﺎﺕ ﺍﻟﻠﻮﺭﻱ ﻣﻦ ﺍﳌﺮﻭﺭ ﳌﺪﺓ ﺃﺳﺒﻮﻉ‪ ،‬ﻋﻠﻲ ﺍﻷﻗﻞ ﻧﺸﻌﺮ ﻫﺆﻻﺀ ﺍﻟﺴﺎﺋﻘﲔ ﲝﺠﻢ ﺍﻟﻜﺎﺭﺛﺔ‬
‫ﺍﻟﱵ ﺍﺭﺗﻜﺒﻬﺎ ﺃﺣﺪﻫﻢ ﰲ ﺣﻖ ﻫﺆﻻﺀ ﺍﻟﻐﻼﺑﺔ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﻭﺯﺍﺭﺓ ﺍﻟﺪﺍﺧﻠﻴﺔ ﱂ ﺗﻌﻠﻦ ﻋﻦ ﻣﺒﺎﺩﺭﺓ ﻋﻘﺎﺑﻴﺔ ﻣﻦ ﺟﺎﻧﺒﻬﺎ ﻣﻊ‬
‫ﻋﺮﺑﺎﺕ ﺍﻟﻠﻮﺭﻱ ﺣﱵ ﻭﻟﻮ ﺑﻔﺼﻞ ﺍﳌﻘﻄﻮﺭﺍﺕ ﻋﻨﻬﺎ‪ ..‬ﻓﻮﺯﻳﺮ ﺍﻟﺪﺍﺧﻠﻴﺔ ﻟﻦ ﻳﺴﻜﺖ‪ ،‬ﻷﻥ ﺍﻟﺮﺟﻞ ﺭﻏﻢ ﻗﻮﺗﻪ ﻭﺻﻼﺑﺘﻪ‬
‫ﺿﻌﻴﻒ ﻣﻊ ﻋﺴﻜﺮﻱ ﺍﻷﻣﻦ ﺍﳌﺮﻛﺰﻱ‪ ،‬ﻳﺸﻌﺮ ﺑﻪ ﺟﻴﺪﺍﹰ ﻭﻫﻮ ﺍﻟﺬﻱ ﺃﺩﺧﻞ ﺍﻟﺮﻋﺎﻳﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺩﺍﺧﻞ ﻣﻌﺴﻜﺮﺍ‪‬ﻢ‪،‬‬
‫ﺣﱵ ﺍﻟﺘﻐﺬﻳﺔ ﲢﺴﻨﺖ ﻋﻠﻲ ﺃﻳﺎﻣﻪ‪ ،‬ﻭﺃﺻﺒﺢ ﻋﺴﻜﺮﻱ ﺍﻷﻣﻦ ﺍﳌﺮﻛﺰﻱ ﻳﺄﻛﻞ ﺍﻟﻔﺮﺍﺥ ﻭﺍﻟﻠﺤﻢ ﺑﻌﺪ ﺃﻥ ﻛﺎﻥ ﳏﺮﻭﻣﺎﹰ ﻣﻦ‬
‫ﺍﻟﻮﺟﺒﺎﺕ ﺍﻟﺴﺎﺧﻨﺔ‪.‬‬
‫ﻭﻛﻠﻤﺔ ﺣﻖ ﻧﻘﻮﳍﺎ ﻋﻦ ﺍﳊﺒﻴﺐ ﺍﻟﻌﺎﺩﱄ ﺃﻧﻪ ﺃﻣﺮ ﺃﻳﻀﺎﹰ ﺑﺘﻘﺪﱘ ﻫﺬﻩ ﺍﻟﻮﺟﺒﺎﺕ ﻟﻠﻌﺴﺎﻛﺮ ﺧﻼﻝ ﻋﻤﻠﻬﻢ ﰲ ﺍﻟﺸﺎﺭﻉ‪،‬‬
‫ﻓﺎﻟﺬﻱ ﻳﻔﻜﺮ ﰲ ﻣﻌﻴﺸﺘﻬﻢ ﻳﻔﻜﺮ ﰲ ﺗﺄﻣﲔ ﺣﻴﺎ‪‬ﻢ‪ ،‬ﻓﻤﻦ ﺍﳌﺆﻛﺪ ﺃﻥ ﻫﺬﺍ ﺍﳊﺎﺩﺙ ﻟﻦ ﳝﺮ ﻣﺮﻭﺭ ﺍﻟﻜﺮﺍﻡ ﻋﻠﻴﻪ ﻛﻮﺯﻳﺮ‬
‫ﻭﻛﺄﺏ ﳍﺆﻻﺀ ﺍﻟﻐﻼﺑﺔ‪.‬‬
‫ﻟﻘﺪ ﺁﳌﲏ ﺃﻥ ﺃﺭﻱ ﻋﻤﺮﻭ ﺃﺩﻳﺐ ﰲ »ﺍﻷﻭﺭﺑﺖ« ﻭﻫﻮ ﻣﻔﺰﻭﻉ‪ ،‬ﺣﺰﻳﻦ‪ ،‬ﺛﺎﺋﺮ‪ ،‬ﳛﺬﺭ‪ ،‬ﻳﺼﺮﺥ‪ ،‬ﻳﻨﺪﺩ‪ .‬ﻳﺴﺘﻨﻜﺮ‪..‬‬
‫ﻳﺴﺘﺨﺪﻡ ﻛﻞ ﺁﻟﻴﺎﺕ ﺍﻟﻐﻀﺐ ﺑﻌﺪ ﺃﻥ ﻭﻗﻌﺖ ﻋﻴﻨﺎﻩ ﻭﻫﻮ ﻋﻠﻲ ﺍﳍﻮﺍﺀ ﻋﻠﻲ ﺟﺜﺚ ﺍﻷﺑﺮﻳﺎﺀ ﻣﻦ ﺟﻨﻮﺩ ﺍﻷﻣﻦ ﺍﳌﺮﻛﺰﻱ‬
‫ﺍﻟﺬﻳﻦ ﺍﻓﺘﺮﺷﺖ ﺃﺷﻼﺅﻫﻢ ﺍﻟﻄﺮﻳﻖ ﺑﺴﺒﺐ ﺍﻻﺳﺘﻬﺘﺎﺭ‪ ،‬ﺍﺳﺘﻬﺘﺎﺭ ﺳﺎﺋﻖ ﻟﻮﺭﻱ ﺣﺸﺎﺵ ﲣﻴﻞ ﻧﻔﺴﻪ ﻳﻘﻮﺩ ﺳﻔﻴﻨﺔ ﻓﻀﺎﺀ‬
‫ﻓﻘﻔﺰ ﺑﺎﻟﻠﻮﺭﻱ ﻭﺍﳌﻘﻄﻮﺭﺓ ﰲ ﻭﺟﻪ ﻋﺮﺑﺔ ﺍﻷﻣﻦ ﺍﳌﺮﻛﺰﻱ ﺍﻟﱵ ﻛﺎﻧﺖ ﲢﻤﻞ ﻫﺆﻻﺀ ﺍﳉﻨﻮﺩ ﺍﻟﻐﻼﺑﺔ ﺩﺍﺧﻞ ﺍﻟﺼﻨﺪﻭﻕ‬
‫ﺇﻳﺎﻩ ﻭﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻀﺞ ‪‬ﺰﺍﺭﻫﻢ ﻭﺿﺤﻜﺎ‪‬ﻢ‪ ،‬ﻭﰲ ﺃﻗﻞ ﻣﻦ ﺛﻮﺍﻥ ﲢﻮﻝ ﻛﻞ ﺷﻲﺀ ﺇﱄ ﺣﻄﺎﻡ‪.‬‬
‫ﻭﺍﻟﻜﻼﻡ ﻋﻦ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ ﻟﻴﺲ ﺟﺪﻳﺪﺍﹰ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻋﻤﺮﻭ ﺃﺩﻳﺐ ﻻﻳﺰﺍﻝ ﻳﺼﺮﺥ‪ ،‬ﻓﻘﺪ ﺳﺒﻘﻨﺎﻩ ﻭﱂ ﻳﺴﻤﻌﻨﺎ ﺃﺣﺪ ﻳﻮﻡ‬
‫ﺃﻥ ﺳﻘﻄﺖ ﺯﻫﺮﺓ ﺍﻷﺑﺎﻇﻴﺔ »ﺭﱘ ﺃﺑﺎﻇﺔ« ﻋﻠﻲ ﻃﺮﻳﻖ ﺍﻟﺴﺎﺣﻞ ﺍﻟﺸﻤﺎﱄ ﺃﻣﺎﻡ ﻣﺎﺭﻳﻨﺎ‪ ،‬ﺑﻌﺪ ﺃﻥ ﺿﺮﺑﺘﻬﺎ ﺳﻴﺎﺭﺓ ﻟﻮﺭﻱ‪،‬‬
‫ﻧﻔﺲ ﺍﳊﺎﺩﺙ ﺍﻟﺬﻱ ﺭﺍﺡ ﻓﻴﻪ ﺷﻬﺪﺍﺀ ﺍﻷﻣﻦ ﺍﳌﺮﻛﺰ ﻣﻊ ﺍﺧﺘﻼﻑ ﺍﳌﻮﺍﻗﻊ‪» ،‬ﻭﺭﱘ« ﺍﻟﻔﺘﺎﺓ ﺍﳉﻤﻴﻠﺔ ﺍﻟﱵ ﺑﻜﺎﻫﺎ ﺍ‪‬ﺘﻤﻊ‬

‫‪www.hor3en.com/vb‬‬ ‫‪٣١‬‬
 ‫‪٣٢‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﻭﻇﻠﺖ ﺣﺪﻳﺚ ﺍﻟﻨﺎﺱ ﺣﱵ ﺑﻌﺪ ﺍﻟﺼﻴﻒ‪ ،‬ﱂ ﻧﺴﻤﻊ ﺃﻥ ﺍﳊﻜﻮﻣﺔ ﻭﺿﻌﺖ ﻧﻈﺎﻣﺎﹰ ﺁﻣﻨﺎﹰ ﳊﻤﺎﻳﺔ ﺃﺭﻭﺍﺡ ﺷﺒﺎﺑﻨﺎ ﻋﻠﻲ‬
‫ﺍﻟﺼﺤﺮﺍﻭﻱ‪ ،‬ﺃﻭ ﺍﻟﺴﺎﺣﻞ ﺍﻟﺸﻤﺎﱄ‪ ،‬ﺑﻌﺪ ﺣﺎﺩﺙ »ﺭﱘ«‪ ،‬ﻭﳓﻦ ﻣﻘﺒﻠﻮﻥ ﻋﻠﻲ ﻣﻮﺳﻢ ﺻﻴﻒ‪ ،‬ﺳﻮﻱ ﺃﻥ ﻧﺎﺩﻱ‬
‫ﺍﻟﺴﻴﺎﺭﺍﺕ ﺍﳌﺼﺮﻱ ﻫﻮ ﺍﻟﺬﻱ ﺍﺳﺘﻌﺪ ﺑﺈﻋﺪﺍﺩ ﻣﻮﺍﻗﻊ ﻟﻺﻏﺎﺛﺔ ﻋﻠﻲ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺼﺤﺮﺍﻭﻱ ﺑﲔ ﻣﺼﺮ ﻭﺍﻹﺳﻜﻨﺪﺭﻳﺔ‪،‬‬
‫ﻭﻗﺎﻡ ﺑﺘﺰﻭﻳﺪ ﻫﺬﻩ ﺍﳌﻮﺍﻗﻊ ﺑﻮﺣﺪﺍﺕ ﺇﺳﻌﺎﻑ ﲢﺴﺒﺎﹰ ﻷﻱ ﻛﺎﺭﺛﺔ‪ ،‬ﻣﻌﲏ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺃﻥ ﺧﱪﺍﺀ ﺍﻟﻄﺮﻕ ﻳﺘﻮﻗﻌﻮﻥ ﺃﻥ‬
‫ﺣﻮﺍﺩﺙ ﺍﻟﻄﺮﻳﻖ ﻟﻦ ﺗﻨﺘﻬﻲ‪.‬‬
‫ﻣﺎ ﺍﻟﺬﻱ ﻳﻀﲑ ﺍﳌﺮﻭﺭ ﻣﻦ ﺩﺭﺍﺳﺔ ﺍﳌﺸﻜﻠﺔ ﻋﻠﻲ ﺍﻟﻄﺒﻴﻌﺔ‪ ،‬ﳌﺎﺫﺍ ﻻ ﲣﺼﺺ ﺣﺎﺭﺓ ﻟﺴﻴﺎﺭﺍﺕ ﺍﻟﻠﻮﺍﺭﻱ ﻋﻠﻲ ﺍﻟﻄﺮﻕ‬
‫ﻭﻛﻞ ﻣﻦ ﳜﺮﺝ ﻋﻨﻬﺎ ﺗﺴﺤﺐ ﺳﻴﺎﺭﺗﻪ ﻭﺗﺴﺘﺨﺪﻡ ﰲ ﺍﻷﻋﻤﺎﻝ ﺍﳋﲑﻳﺔ ﳌﺪﺓ ﺷﻬﺮ‪ ،‬ﻭﺗﺘﻀﺎﻋﻒ ﻫﺬﻩ ﺍﳌﺪﺓ ﺑﺘﻜﺮﺍﺭ‬
‫ﺍﳌﺨﺎﻟﻔﺔ‪ .‬ﺇﻥ ﺇﻳﺮﺍﺩ »ﺍﻟﻠﻮﺭﻱ« ﰲ ﺍﻟﻴﻮﻡ ﻻ ﻳﻘﻞ ﻋﻦ ﺃﻟﻒ ﺟﻨﻴﻪ‪ ،‬ﻭﻣﻌﲏ ﺃﻥ ﺗﺴﺤﺐ ﺍﻟﺴﻴﺎﺭﺓ ﳌﺪﺓ ﺷﻬﺮ ﻭﺗﻌﻤﻞ‬
‫ﳊﺴﺎﺏ ﺃﻱ ﲨﻌﻴﺔ ﻣﻦ ﺍﳉﻤﻌﻴﺎﺕ ﺍﳋﲑﻳﺔ ﺃﻧﻨﺎ ﳓﺮﻡ ﺻﺎﺣﺒﻬﺎ ﻣﻦ ﺇﻳﺮﺍﺩ ﺷﻬﺮﻱ ﻳﺼﻞ ﺇﱄ ‪ ٣٠‬ﺃﻟﻒ ﺟﻨﻴﻪ‪ ،‬ﺇﻥ ﻣﺜﻞ‬
‫ﻫﺬﻩ ﺍﻟﻌﻘﻮﺑﺔ ﻭﺣﺪﻫﺎ ﺗﻌﺘﱪ ﺭﺍﺩﻋﺔ ﻟﺼﺎﺣﺐ ﺍﻟﻨﻘﻞ ﻭﺳﺎﺋﻘﻪ »ﻭﺳﺎﻋﺘﻬﺎ ﻧﻀﻤﻦ ﻋﺪﻡ ﺧﺮﻭﺝ ﺍﻟﺴﺎﺋﻖ ﻋﻦ ﺍﳋﻂ‬
‫ﺍﻷﲪﺮ‪.‬‬
‫ﺍﻟﻘﻀﻴﺔ ﺍﻵﻥ ﻟﻴﺴﺖ ﰲ ﺍﻻﻗﺘﺮﺍﺡ‪ ،‬ﻭﻟﻜﻦ ﰲ ﻃﺮﻳﻘﺔ ﺗﻄﺒﻴﻘﻪ‪ ،‬ﻭﺍﳌﻬﻢ ﺃﻥ ﳔﺘﺎﺭ ﺃﺷﺨﺎﺻﺎﹰ ﻻ ﻳﺒﻴﻌﻮﻥ ﺍﳊﻜﻮﻣﺔ‪ ،‬ﻓﻴﻤﺪﻭﻥ‬
‫ﺃﻳﺪﻳﻬﻢ ﻟﻠﺴﺎﺋﻘﲔ ﻭﻫﺬﻩ ﻣﺄﺳﺎﺗﻨﺎ‪ ،‬ﻭﻟﺬﻟﻚ ﻧﻄﺎﻟﺐ ﺑﺎﻟﺮﻗﺎﺑﺔ ﺍﻟﺸﻌﺒﻴﺔ‪ ،‬ﲝﻴﺚ ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﺃﺟﻬﺰﺓ ﺍﺗﺼﺎﻝ ﻳﺴﺘﻄﻴﻊ ﻣﻦ‬
‫ﺧﻼﳍﺎ ﺍﳌﻮﺍﻃﻦ ﺍﻹﺑﻼﻍ ﻋﻦ ﺃﻱ ﺍﳓﺮﺍﻑ ﻳﺮﺍﻩ ﻋﻠﻲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﺣﱵ ﻧﻀﻤﻦ ﺳﻼﻣﺔ ﺍﻟﺘﻨﻔﻴﺬ‪.‬‬
‫ﻋﻠﻲ ﺃﻱ ﺣﺎﻝ‪ ،‬ﻫﻨﺎﻙ ﺍﻗﺘﺮﺍﺣﺎﺕ ﺃﺧﺮﻱ ﻭﺃﺧﺮﻱ‪ ،‬ﺍﳌﻬﻢ ﺃﻥ ﻳﺘﻘﺒﻞ ﺭﺟﺎﻝ ﺍﳌﺮﻭﺭ ﺍﻗﺘﺮﺍﺣﺎﺗﻨﺎ ﺩﻭﻥ ﺣﺴﺎﺳﻴﺔ‪ ،‬ﻭﺃﻻ‬
‫ﻳﺼﺒﻮﺍ ﻏﻀﺒﻬﻢ ﻋﻠﻲ ﺃﺻﺤﺎﺏ ﺍﻟﺴﻴﺎﺭﺍﺕ ﺍﳌﻼﻛﻲ ﰲ ﺍﳌﺨﺎﻟﻔﺎﺕ ﺍﻟﻌﺸﻮﺍﺋﻴﺔ‪ ،‬ﻣﺜﻞ ﺍﳊﺰﺍﻡ ﻭﺍﶈﻤﻮﻝ‪ ،‬ﺃﻭ ﺳﺤﺐ‬
‫ﺍﻟﺮﺧﺺ ﰲ ﻗﻠﺐ ﺍﻟﻘﺎﻫﺮﺓ ﺍﻟﺬﻱ ﺃﺻﺒﺢ ﳐﻨﻮﻗﺎﹰ ﻣﻦ ﺍﳌﺮﻭﺭ‪ ،‬ﻻﺑﺪ ﺃﻥ ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﻣﻌﺎﻳﲑ ﻣﻘﺒﻮﻟﺔ ﻭﻣﻌﻘﻮﻟﺔ ﺇﺫﺍ ﺃﺭﺩﻧﺎ‬
‫ﺍﻟﺘﻮﻋﻴﺔ ﺩﻭﻥ ﺍﺻﻄﻴﺎﺩ ﺍﻟﻨﺎﺱ ﺩﺍﺧﻞ ﺍﳌﺼﻴﺪﺓ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪٣٢‬‬
 ‫‪٣٣‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺗﻨﻘﻞ ﻣﻘﺎﻻﺗﻪ ‪ :‬ﺃﻡ ﺍﻟﱪﺍﺀ‬

‫***********************‬
‫ﻣﻘﺘﻞ ﻣﺼﺮﻱ ﺑﻌﺪ ﺇﻃﻼﻕ ﺑﺎﺭﺟﺔ ﺃﻣﲑﻛﻴﺔ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﻗﺎﺭﺏ ﺻﻴﺪ ﻗﺮﺏ ﻗﻨﺎﺓ ﺍﻟﺴ‪‬ﻮﻳﺲ‬

‫ﻗﹸﺘﻞ ﻣﻮﺍﻃﻦ ﻣﺼﺮﻱ ﻭﺟ‪‬ﺮﺡ ﺁﺧﺮﺍﻥ ﰲ ﺣﺎﺩﺙ ﺇﻃﻼﻕ ﻧﺎﺭ ﰲ ﻣﻨﻄﻘﺔ ﺍﻧﺘﻈﺎﺭ ﺍﻟﺴﻔﻦ ﻋﻠﻰ ﺑﻌﺪ ‪ ٥‬ﻛﻴﻠﻮﻣﺘﺮﺍﺕ ﻣﻦ‬
‫ﺍ‪‬ﺮﻯ ﺍﳌﻼﺣﻲ ﻟﻘﻨﺎﺓ ﺍﻟﺴﻮﻳﺲ‪ .‬ﻭﰲ ﺣﲔ ﺃﻛﺪﺕ ﻣﺼﺎﺩﺭ ﻣﺼﺮﻳﺔ ﺃﻥ ﻣﺼﺪﺭ ﺍﻟﻨﲑﺍﻥ ﻫﻮ ﺑﺎﺭﺟﺔ ﻋﺴﻜﺮﻳﺔ ﺃﻣﲑﻛﻴﺔ‪،‬‬
‫ﺍﻋﺘﺮﻓﺖ ﺍﻟﺴﻔﺎﺭﺓ ﺍﻷﻣﲑﻛﻴﺔ ﰲ ﺍﻟﻘﺎﻫﺮﺓ ﺑﺄﻥ ﺍﻟﺒﺎﺭﺟﺔ ﺃﻃﻠﻘﺖ ﻃﻠﻘﺎﺕ ﻟﺘﺤﺬﻳﺮ ﺍﻟﻘﺎﺭﺏ ﺍﻟﺬﻱ ﺍﻗﺘﺮﺏ ﻣﻨﻬﺎ‪ ،‬ﻟﻜﻨﻬﺎ‬
‫ﺷﻜﹼﻜﺖ ﰲ ﺃﻥ ﺗﻜﻮﻥ ﺃﺻﺎﺑﺘﻪ‪.‬‬
‫ﻭﻗﺎﻟﺖ ﻣﺼﺎﺩﺭ ﻣﻼﺣﻴﺔ ﻣﺼﺮﻳﺔ ﻭﺷﻬﻮﺩ ﻟـ »ﺍﳊﻴﺎﺓ« ﺇﻥ ﺃﻓﺮﺍﺩ ﺗﺄﻣﲔ ﺑﺎﺭﺟﺔ ﻋﺴﻜﺮﻳﺔ ﺃﻣﲑﻛﻴﺔ ﺃﻃﻠﻘﻮﺍ ﺍﻟﻨﲑﺍﻥ ﰲ‬
‫ﺳﺎﻋﺔ ﻣﺘﻘﺪﻣﺔ ﻣﻦ ﻣﺴﺎﺀ ﺃﻭﻝ ﻣﻦ ﺃﻣﺲ ﻋﻠﻰ ﻗﺎﺭﺏ ﺻﻐﲑ ﻟﻠﺼﻴﺪ ﰲ ﻣﻨﻄﻘﺔ ﺧﺎﺭﺝ »ﻏﺎﻃﺲ ﻣﻴﻨﺎﺀ ﺍﻟﺴﻮﻳﺲ«‪ ،‬ﻣﺎ‬
‫ﺃﺩﻯ ﺇﱃ ﻣﻘﺘﻞ ﺍﳌﻮﺍﻃﻦ ﳏﻤﺪ ﻓﺆﺍﺩ ﻋﺒﺪﺍﳊﻤﻴﺪ ﻭﺟﺮﺡ ﺍﺛﻨﲔ ﻣﻦ ﻣﺮﺍﻓﻘﻴﻪ‪ .‬ﻭﺃﻛﺪﺕ ﻭﻛﺎﻟﺔ »ﺃﻧﺒﺎﺀ ﺍﻟﺸﺮﻕ ﺍﻷﻭﺳﻂ«‬
‫ﺍﻟﺮﲰﻴﺔ ﺗﻠﻚ ﺍﻟﺮﻭﺍﻳﺔ‪.‬‬
‫ﻟﻜﻦ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺗﺒﺎﻳﻨﺖ ﰲ ﺷﺄﻥ ﺇﻃﻼﻕ ﺃﻓﺮﺍﺩ ﺗﺄﻣﲔ ﺍﻟﺒﺎﺭﺟﺔ ﺍﻷﻣﲑﻛﻴﺔ ﻃﻠﻘﺎﺕ ﲢﺬﻳﺮﻳﺔ ﻗﺒﻞ ﺍﺳﺘﻬﺪﺍﻑ ﻗﺎﺭﺏ ﺍﻟﺼﻴﺪ‬
‫ﰲ ﺷﻜﻞ ﻣﺒﺎﺷﺮ‪ ،‬ﻓﻔﻲ ﺣﲔ ﻗﺎﻝ ﺷﻬﻮﺩ ﺇﻥ ﺣﺮﺍﺳﺔ ﺍﻟﺒﺎﺭﺟﺔ ﻃﻠﺒﺖ ﻣﻦ ﺍﻟﻘﺎﺭﺏ ﻋﺪﻡ ﺍﻻﻗﺘﺮﺍﺏ ﻗﺒﻞ ﺇﻃﻼﻕ ﺍﻟﻨﺎﺭ‬
‫ﺻﻮﺑﻪ‪ ،‬ﻧﻔﻰ ﺁﺧﺮﻭﻥ ﺫﻟﻚ‪ .‬ﻏﲑ ﺃﻥ ﺍﻟﺸﻬﻮﺩ ﺍﺗﻔﻘﻮﺍ ﻋﻠﻰ ﺃﻥ ﺍﳌﻨﻄﻘﺔ ﺍﻟﱵ ﺷﻬﺪﺕ ﺇﻃﻼﻕ ﺍﻟﻨﺎﺭ ﻟﻴﺲ ﳏﻈﻮﺭﺍﹰ ﻓﻴﻬﺎ‬
‫ﺗﺴﻴﲑ ﻗﻮﺍﺭﺏ ﺍﻟﺼﻴﺪ ‪.‬ﻭﺃﺿﺎﻑ ﺃﺣﺪﻫﻢ ﺃﻥ »ﺍﻟﻘﺘﻴﻞ ﻛﺎﻥ ﻳﺒﻴﻊ ﻣﻨﺘﺠﺎﺕ ﺧﺎﻥ ﺍﳋﻠﻴﻠﻲ )ﺍﻟﺘﺬﻛﺎﺭﻳﺔ( ﻟﻸﺟﺎﻧﺐ ﻋﻠﻰ‬
‫ﻣﱳ ﺍﻟﺴﻔﻦ ﺍﻟﱵ ﺗﻨﺘﻈﺮ ﰲ ﻣﻨﻄﻘﺔ ﺍﻟﻐﺎﻃﺲ‪ ،‬ﰲ ﻃﺮﻳﻘﻬﺎ ﻟﻌﺒﻮﺭ ﺍﻟﻘﻨﺎﺓ‪ ،‬ﻭﺍﻟﻘﺎﺭﺏ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺴﺘﻘﻠﻪ ﻣﻠﻚ ﺷﻘﻴﻘﻪ‬
‫ﺍﻟﺬﻱ ﻳﺪﻋﻰ ﻓﺆﺍﺩ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﺍﻟﻔﺮﻗﺎﻃﺔ ﺍﳊﺮﺑﻴﺔ ﺍﻷﻣﲑﻛﻴﺔ »ﻏﻠﻮﺑﺎﻝ ﺑﺎﺗﺮﻳﻮﺕ« ﺗﻘﻒ ﺧﺎﺭﺝ ﻏﺎﻃﺲ ﻣﻴﻨﺎﺀ ﺍﻟﺴﻮﻳﺲ ﰲ ﺍﻧﺘﻈﺎﺭ ﺍﻟﺴﻤﺎﺡ‬
‫ﺑﻌﺒﻮﺭﻫﺎ ﺍﻟﻘﻨﺎﺓ ﻣﻦ ﺍﳉﻨﻮﺏ ﰲ ﻃﺮﻳﻘﻬﺎ ﻣﻦ ﺩﰊ ﺇﱃ ﺍﻟﺒﺤﺮ ﺍﳌﺘﻮﺳﻂ‪ .‬ﻭﻛﺎﻥ ﻣﻘﺮﺭﺍﹰ ﳍﺎ ﺃﻥ ﺗﻐﺎﺩﺭ ﺍﻟﻘﻨﺎﺓ ﰲ ﺍﻟﺜﺎﻟﺜﺔ‬
‫ﺻﺒﺎﺡ ﺃﻣﺲ‪ ،‬ﺇﻻ ﺃ‪‬ﺎ ﺗﺄﺧﺮﺕ ﳓﻮ ‪ ٦‬ﺳﺎﻋﺎﺕ‪.‬‬
‫ﻭﺭﻓﻀﺖ ﻣﺼﺎﺩﺭ ﺃﻣﻨﻴﺔ ﻣﺼﺮﻳﺔ ﺗﻮﺿﻴﺢ ﻣﺎ ﺇﺫﺍ ﻛﺎﻧﺖ ﺃﺟﺮﻳﺖ ﲢﻘﻴﻘﺎﺕ ﻣﻊ ﺃﻓﺮﺍﺩ ﺗﺄﻣﲔ ﺍﻟﺴﻔﻴﻨﺔ ﺃﻡ ﻻ‪ ،‬ﻣﻜﺘﻔﻴﺔ‬
‫ﺑﺎﻟﻘﻮﻝ ﺇﻥ »ﺍﻟﺘﺤﻘﻴﻘﺎﺕ ﻣﺴﺘﻤﺮﺓ ﻭﺳﺘﻜﻮﻥ ﻣﺸﺘﺮﻛﺔ‪.‬‬
‫ﻭﰲ ﺍﳌﻘﺎﺑﻞ‪ ،‬ﺷﻜﻜﺖ ﺍﻟﺴﻔﺎﺭﺓ ﺍﻷﻣﲑﻛﻴﺔ ﰲ ﺃﻥ ﺗﻜﻮﻥ ﺍﻟﺒﺎﺭﺟﺔ ﺍﻟﻌﺴﻜﺮﻳﺔ ﻫﻲ ﻣﺼﺪﺭ ﺍﻟﻨﲑﺍﻥ‪ .‬ﻭﻗﺎﻟﺖ ﰲ ﺑﻴﺎﻥ ﺃﻣﺲ‬
‫ﺇﻥ »ﻏﻠﻮﺑﺎﻝ ﺑﺎﺗﺮﻳﻮﺕ ﻫﻲ ﺳﻔﻴﻨﺔ ﻣﺘﻌﺎﻗﺪﺓ ﻟﻔﺘﺮﺓ ﻗﺼﲑﺓ ﻣﻊ ﻗﻴﺎﺩﺓ »ﺳﻴﻠﻴﻔﺖ ﺍﻟﻌﺴﻜﺮﻳﺔ ﰲ ﺍﻟﺒﺤﺮﻳﺔ ﺍﻷﻣﲑﻛﻴﺔ‪،‬‬
‫ﻭﺃﻃﻠﻘﺖ ﻃﻠﻘﺎﺕ ﲢﺬﻳﺮﻳﺔ ﻋﻠﻰ ﻗﺎﺭﺏ ﺻﻐﲑ ﻋﻨﺪ ﺍﻗﺘﺮﺍﺑﻪ ﻣﻨﻬﺎ ﺃﺛﻨﺎﺀ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ ﻟﻠﺘﻮﻗﻒ ﺍﳌﻮﻗﺖ ﰲ ﻗﻨﺎﺓ ﺍﻟﺴﻮﻳﺲ«‪،‬‬
‫ﻣﻮﺿﺤﺔ ﺃﻥ »ﺍﻟﺘﻘﺎﺭﻳﺮ ﺍﻷﻭﻟﻴﺔ ﻣﻦ ﺍﻟﺴﻔﻴﻨﺔ ﺗﺸﲑ ﺇﱃ ﻋﺪﻡ ﺗﻌﺮﺽ ﺃﻱ ﻣﻦ ﺍﻟﻘﺎﺭﺑﲔ ﻷﻱ ﺇﺻﺎﺑﺎﺕ‪.‬‬
‫ﻭﺃﺿﺎﻑ ﺍﻟﺒﻴﺎﻥ‪» :‬ﺍﻗﺘﺮﺑﺖ ﻣﺮﺍﻛﺐ ﻋﺪﺓ ﻣﻦ ﺍﻟﺒﺎﺭﺟﺔ ﺃﺛﻨﺎﺀ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ ﻟﻠﺘﻮﻗﻒ ﺍﳌﻮﻗﺖ ﰲ ﻗﻨﺎﺓ ﺍﻟﺴﻮﻳﺲ‪ ،‬ﻭﰎ ﺗﻨﺒﻴﻪ‬
‫ﺍﳌﺮﺍﻛﺐ ﻭﲢﺬﻳﺮﻫﺎ ﻣﻦ ﺧﻼﻝ ﻣﺘﺤﺪﺙ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺑﻮﺿﻮﺡ ﺑﺎﻻﺳﺘﻌﺎﻧﺔ ﲟﻜﺒ‪‬ﺮ ﺻﻮﺕ‪ ،‬ﺇﺫ ﻃﻠﺐ ﻣﻨﻬﺎ ﺍﻻﺑﺘﻌﺎﺩ ﻣﻦ‬

‫‪www.hor3en.com/vb‬‬ ‫‪٣٣‬‬
 ‫‪٣٤‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺍﻟﺴﻔﻴﻨﺔ‪ ،‬ﻭﰎ ﺑﻌﺪ ﺫﻟﻚ ﺇﻃﻼﻕ ﺇﺷﺎﺭﺓ ﻧﺎﺭﻳﺔ ﺿﻮﺋﻴﺔ ﲢﺬﻳﺮﻳﺔ‪ ،‬ﻭﻭﺍﺻﻞ ﺃﺣﺪ ﺍﳌﺮﺍﻛﺐ ﺍﻟﺼﻐﲑﺓ ﺍﻻﻗﺘﺮﺍﺏ ﻣﻦ ﺍﻟﺴﻔﻴﻨﺔ‬
‫ﻭﰎ ﺇﻃﻼﻕ ﳎﻤﻮﻋﺘﲔ ﻣﻦ ﺍﻟﻄﻠﻘﺎﺕ ﺍﻟﺘﺤﺬﻳﺮﻳﺔ ﻋﻠﻰ ﺑﻌﺪ ‪ ٢٠‬ﺇﱃ ‪ ٣٠‬ﻳﺎﺭﺩﺓ ﻣﻦ ﻣﻘﺪﻣﺔ ﺍﻟﻘﺎﺭﺏ«‪ ،‬ﻣﺸﺪﺩﺍﹰ ﻋﻠﻰ ﺃﻧﻪ‬
‫»ﰎ ﺭﺻﺪ ﲨﻴﻊ ﺍﻟﻄﻠﻘﺎﺕ ﺃﺛﻨﺎﺀ ﺍﺧﺘﺮﺍﻗﻬﺎ ﻟﻠﻤﻴﺎﻩ«‪ .‬ﻭﺃﻛﺪ ﺃﻥ ﺍﻟﻮﺍﻗﻌﺔ ﲣﻀﻊ ﻟﻠﺘﺤﺮﻳﺎﺕ‪ ،‬ﻭﺗﺘﻌﺎﻭﻥ ﻗﻴﺎﺩﺓ ﺍﻷﺳﻄﻮﻝ‬
‫ﺍﳋﺎﻣﺲ ﻟﻠﺒﺤﺮﻳﺔ ﺍﻷﻣﲑﻛﻴﺔ ﺑﺎﻟﻜﺎﻣﻞ ﻣﻊ ﺍﻟﺴﻠﻄﺎﺕ ﺍﳌﺼﺮﻳﺔ‪ ،‬ﲟﺎ ﰲ ﺫﻟﻚ ﻫﻴﺌﺔ ﻗﻨﺎﺓ ﺍﻟﺴﻮﻳﺲ ﻭﺍﻟﺴﻠﻄﺎﺕ ﺍﶈﻠﻴﺔ‬
‫ﺍﻷﺧﺮﻯ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻟﺴﻠﻄﺎﺕ ﺍﳌﺮﻛﺰﻳﺔ ﻣﻦ ﺧﻼﻝ ﺍﻟﺴﻔﺎﺭﺓ ﺍﻷﻣﲑﻛﻴﺔ ﰲ ﺍﻟﻘﺎﻫﺮﺓ‪.‬‬
‫ﻭﺭﻓﺾ ﻣﺼﺪﺭ ﻣﺼﺮﻱ ﺍﻟﺘﻌﻠﻴﻖ ﻋﻠﻰ ﺑﻴﺎﻥ ﺍﻟﺴﻔﺎﺭﺓ ﺍﻷﻣﲑﻛﻴﺔ‪ ،‬ﻏﲑ ﺃﻧﻪ ﺗﺴﺎﺀﻝ‪» :‬ﻛﻴﻒ ﰎ ﺭﺻﺪ ﲨﻴﻊ ﺍﻟﻄﻠﻘﺎﺕ ﺃﺛﻨﺎﺀ‬
‫ﺍﺧﺘﺮﺍﻗﻬﺎ ﻟﻠﻤﻴﺎﻩ؟‪ ،‬ﻋﻠﻤﺎﹰ ﺑﺄﻥ ﺍﳊﺎﺩﺙ ﻭﻗﻊ ﻗﺮﺏ ﻣﻨﺘﺼﻒ ﺍﻟﻠﻴﻞ«‪ .‬ﻭﺃﻣﺮﺕ ﺳﻠﻄﺎﺕ ﺍﻟﺘﺤﻘﻴﻖ ﺑﻨﻘﻞ ﺟﺜﺔ ﺍﻟﻘﺘﻴﻞ )‪٣٠‬‬
‫ﻋﺎﻣﺎﹰ ﻣﻦ ﻣﺪﻳﻨﺔ ﺍﻟﺴﻮﻳﺲ ﺇﱃ ﺍﻹﲰﺎﻋﻴﻠﻴﺔ ﻟﻌﺮﺿﻬﺎ ﻋﻠﻰ ﺍﻟﻄﺐ ﺍﻟﺸﺮﻋﻲ ﻭﺗﺸﺮﳛﻬﺎ ﻟﺘﺤﺪﻳﺪ ﺃﺳﺒﺎﺏ ﺍﻟﻮﻓﺎﺓ‪ .‬ﻭﻣﻌﺮﻭﻑ‬
‫ﺃﻧﻪ ﻋﻨﺪ ﻣﺮﻭﺭ ﺳﻔﻦ ﺣﺮﺑﻴﺔ ﰲ ﺍﻟﻘﻨﺎﺓ‪ ،‬ﺗﺆﻣﻦ ﺍﻟﺴﻠﻄﺎﺕ ﺍﳌﺼﺮﻳﺔ ﺍﳌﻨﻄﻘﺔ ﲤﺎﻣﺎﹰ ﻭﻻ ﺗﺴﻤﺢ ﺑﺄﻱ ﻧﺸﺎﻁ ﻗﺮﺏ ﺍﻟﻘﻄﻊ‬
‫ﺍﳊﺮﺑﻴﺔ‪.‬‬

‫ﺍﻟﻘﺎﻫﺮﺓ ﺍﳊﻴﺎﺓ ‪//٠٨/٠٣/٢٦ -‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪٣٤‬‬
 ‫‪٣٥‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺍﳊﻜﻮﻣﺔ‪ ..‬ﺗﻔﻀﻞ ﺍﻟﺘﺠﺮﺑﺔ ﺍﳌﻜﺴﻴﻜﻴﺔ‬

‫ﻭﻗﻌﺖ ﻣﺼﺮ ﻓﺮﻳﺴﺔ ﳋﺴﺎﺋﺮ ﺍﺳﺘﲑﺍﺩ ﲡﺎﺭﺏ ﺍﻟﺪﻭﻝ ﺍﻷﺟﻨﺒﻴﺔ ﻭﻣﻌﺎﳉﺘﻬﺎ ﻟﻸﺯﻣﺎﺕ‪ ..‬ﻟﺴﺒﺐ ﺑﺴﻴﻂ ﻭﻫﻮ ﺃﻥ ﻣﺎ ﻳﺼﺢ‬
‫ﺗﻄﺒﻴﻘﻪ ﰲ ﺩﻭﻟﺔ ﻣﺎ ﻭﻳﻨﺠﺢ ﻃﺒﻘﺎﹰ ﻟﻈﺮﻭﻓﻬﺎ ﻻ ﻳﻜﻮﻥ ﺑﺎﻟﻀﺮﻭﺭﺓ ﺳﺒﺒﺎﹰ ﰲ ﳒﺎﺣﻪ ﲟﺼﺮ‪ ..‬ﻭﻛﻞ ﻭﺯﺍﺭﺓ ﻭﺗﺸﻜﻴﻞ ﻭﺯﺍﺭﻱ‬
‫ﺟﺪﻳﺪ ﲡﺪﻩ ﻳﺴﺘﻌﲔ ‪‬ﺬﻩ ﺍﻟﺘﺠﺎﺭﺏ ﺩﻭﻥ ﺍﻟﻨﻈﺮ ﺇﱄ ﺍﻟﺘﺮﻛﻴﺒﺔ ﺍﻟﻔﺮﻳﺪﺓ ﻟﻠﻤﺠﺘﻤﻊ ﺍﳌﺼﺮﻱ‪ ،‬ﻭﺍﻟﱵ ﺃﺻﺎ‪‬ﺎ ﺍﻻﺧﺘﻼﻝ‪،‬‬
‫ﺯﺍﺩ ﻓﻴﻬﺎ ﺍﻟﻔﻘﺮ ﻭﺍﳌﻌﺎﻧﺎﺓ ﻭﺍﻟﻔﺮﻭﻕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺑﲔ ﻓﺌﺎﺕ ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ‪.‬‬
‫ﻗﻀﻴﺔ ﺇﻟﻐﺎﺀ ﺍﻟﺪﻋﻢ ﺃﻭ ﲢﻮﻳﻠﻪ ﻣﻦ ﻋﻴﲏ ﺇﱄ ﻧﻘﺪﻱ‪ ،‬ﺃﺧﺬﺕ ﻧﺼﻴﺒﻬﺎ ﻣﻦ ﲡﺮﺑﺔ ﺩﻭﻝ ﺃﻣﺮﻳﻜﺎ ﺍﻟﻼﺗﻴﻨﻴﺔ ﻭﺗﻄﺒﻴﻘﻬﺎ ﻋﻠﻲ‬
‫ﺍﻟﺪﻋﻢ ﰲ ﻣﺼﺮ!‪ ،‬ﻭﺟﺎﺀ ﺍﻻﺑﺘﻜﺎﺭ ﺍﻷﺧﲑ ﻟﻠﺪﻛﺘﻮﺭ ﺃﲪﺪ ﻧﻈﻴﻒ ﺭﺋﻴﺲ ﺍﻟﻮﺯﺭﺍﺀ‪ ..‬ﺍﻗﺘﺒﺎﺳﺎﹰ ﻟﻠﺘﺠﺮﺑﺔ ﺍﳌﻜﺴﻴﻜﻴﺔ‪ ،‬ﻭﺍﻟﱵ‬
‫ﺣﻮﻟﺖ ﺍﻟﺪﻋﻢ ﺍﻟﻌﻴﲏ ﺇﱄ ﻧﻘﺪﻱ ﻋﻠﻲ ﺍﳋﺒﺰ!‪ ،‬ﰲ ﺣﲔ ﺗﺸﻜﻮ ﺍﳌﻮﺍﻃﻨﲔ ﻣﻦ ﺍﺭﺗﻔﺎﻉ ﺳﻌﺮ ﺭﻏﻴﻒ ﺍﻟﻌﻴﺶ ﰲ ﻣﺼﺮ ﺇﱄ‬
‫‪ ٢٥‬ﻗﺮﺷﺎﹰ‪ ،‬ﻭﲢﻜﻢ ﲡﺎﺭﺓ ﺍﻟﺪﻗﻴﻖ ﻭﺃﺻﺤﺎﺏ ﺍﳌﺨﺎﺑﺰ ﰲ ﺳﻌﺮ ﺟﻮﺍﻝ ﺍﻟﺪﻗﻴﻖ ﺍﻟﺬﻱ ﺃﺻﺒﺢ ﻳﺒﺎﻉ ﰲ ﺍﻟﺴﻮﻕ ﺍﻟﺴﻮﺩﺍﺀ‪،‬‬
‫ﻭﺗﺴﺘﻬﻠﻚ ﺍﻷﺳﺮﺓ ﺍﳌﺼﺮﻳﺔ ﺍﳌﻜﻮﻧﺔ ﻣﻦ ‪ ٥‬ﺃﻓﺮﺍﺩ ﻣﺎ ﻻ ﻳﻘﻞ ﻋﻦ ‪ ١٥‬ﺭﻏﻴﻔﺎﹰ ﻳﻮﻣﻴﺎﹰ ﰲ ﺍﻟﺜﻼﺙ ﻭﺟﺒﺎﺕ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻣﻊ‬
‫ﺃﻏﺮﺍﺽ ﺍﳊﺎﻟﺔ ﺍﳌﺼﺮﻳﺔ ﻓﻴﻤﺎ ﳜﺺ ﺭﻏﻴﻒ ﺍﻟﻌﻴﺶ ﻓﻘﻂ ﻻ ﳝﻜﻦ ﻟﻨﺎ ﺍﻻﺳﺘﻌﺎﻧﺔ ﺑﺘﺠﺮﺑﺔ ﺩﻭﻟﺔ ﺃﺧﺮﻱ‪ ،‬ﻣﻊ ﺗﺸﺎﺑﻚ‬
‫ﻣﺸﻜﻠﺔ ﺍﻟﺪﺧﻮﻝ ﺍﳌﺘﺪﻧﻴﺔ‪ ..‬ﻭﺃﻋﺒﺎﺀ ﺍﳌﻌﻴﺸﺔ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻌﻮﺍﻣﻞ ﺍﻟﱵ ﲡﻌﻞ ﺍﻟﺘﺠﺮﺑﺔ ﺍﳌﺼﺮﻳﺔ ﻣﻨﻔﺮﺩﺓ‪ ،‬ﻛﻤﺎ ﺃﺭﺍﺩ‬
‫ﺍﻟﺪﻛﺘﻮﺭ ﻧﻈﻴﻒ ﰲ ﺍﺳﺘﻌﺎﻧﺘﻪ ﺑﺎﻟﺘﺠﺮﺑﺔ ﺍﳌﻜﺴﻴﻜﻴﺔ ﺃﻥ ﳚﱪ ﺍﻷﺳﺮﺓ ﺍﳌﺼﺮﻳﺔ ﻋﻠﻲ ﺗﻐﻴﲑ ﺃﻭﻟﻮﻳﺎ‪‬ﺎ ﻟﻨﺘﻄﺎﺑﻖ ﻣﻊ ﺃﻭﻟﻮﻳﺎﺕ‬
‫ﺍﻷﺳﺮﺓ ﺍﳌﻜﺴﻴﻜﻴﺔ ﺍﻟﱵ ﻓﻀﻠﺖ ﺍﻟﺪﻋﻢ ﺍﻟﻨﻘﺪﻱ ﻋﻠﻲ ﺍﻟﻌﻴﲏ ﻷﻥ ﺃﻭﻟﻮﻳﺎ‪‬ﺎ ﻭﻣﺘﻄﻠﺒﺎ‪‬ﺎ ﺗﺮﻛﺰﺕ ﺣﻮﻝ ﺗﻌﻠﻴﻢ ﺃﺑﻨﺎﺋﻬﺎ‪..‬‬
‫ﻭﺍﻟﺮﻋﺎﻳﺔ ﺍﻟﺼﺤﻴﺔ ﻟﻸﻡ‪ ،‬ﻭﳏﻮ ﺍﻷﻣﻴﺔ‪ ،‬ﺑﻴﻨﻤﺎ ﺗﺘﺮﻛﺰ ﺃﻭﻟﻮﻳﺎﺕ ﺍﻷﺳﺮﺓ ﺍﳌﺼﺮﻳﺔ ﻋﻠﻲ ﺗﻮﻓﲑ ﺍﳌﺄﻛﻞ ﻭﺍﳌﻠﺒﺲ ﻭﺍﳌﺴﻜﻦ‬
‫ﺃﻭﻻﹰ‪ ،‬ﲟﻌﲏ ﺃ‪‬ﺎ ﻣﺘﻄﻠﺒﺎﺕ ﺍﳊﻴﺎﺓ ﺍﻷﺳﺎﺳﻴﺔ‪ ،‬ﻭﻳﺄﰐ ﻣﻦ ﺑﻌﺪﻫﺎ ﻣﺸﻜﻼﺕ ﺃﺧﺮﻱ ﰲ ﺍﻟﺘﻌﻠﻴﻢ ﻭﻣﺸﻜﻠﺔ ﺍﻟﺪﺭﻭﺱ‬
‫ﺍﳋﺼﻮﺻﻴﺔ‪ ،‬ﻭﺍﻟﺼﺤﺔ ‪..‬ﻭﺍﻷﻣﺮﺍﺽ ﺍﳌﺘﻮﻃﻨﺔ ﻭﺍﻟﻮﺑﺎﺋﻴﺔ ﻣﺜﻞ ﺍﻻﻟﺘﻬﺎﺏ ﺍﻟﻜﺒﺪﻱ ﺍﻟﻮﺑﺎﺋﻲ ﻭﺍﻟﻔﺸﻞ ﺍﻟﻜﻠﻮﻱ‪ ،‬ﻳﻌﲏ ﺣﱵ‬
‫ﺍﳌﺸﻜﻼﺕ ﺍﳌﺼﺮﻳﺔ ﰲ ﺍﻟﺘﻌﻠﻴﻢ ﻭﺍﻟﺼﺤﺔ ﳍﺎ ﻭﺿﻊ ﺧﺎﺹ ﻭﺣﺠﻢ ﺿﺨﻢ‪ ،‬ﺃﺻﺒﺢ ﻣﻊ ﺍﻟﻮﻗﺖ ﺧﺎﺭﺝ ﻧﻄﺎﻕ ﺍﻟﺴﻴﻄﺮﺓ‪،‬‬

‫ﺍﻟﻮﻓﺪ‬

‫‪www.hor3en.com/vb‬‬ ‫‪٣٥‬‬
 ‫‪٣٦‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﻋﺮﻳﻘﺎﺕ‪ ..٢٠٠٨ :‬ﻟﻦ ﻳﻜﻮﻥ ﻋﺎﻡ ﺍﻟﺴﻼﻡ ﻣﻊ ﺇﺳﺮﺍﺋﻴﻞ‬

‫ﺭﺍﻳﺲ ﺗﺼﻞ ﺍﳌﻨﻄﻘﺔ ﺑﻌﺪ ﻏﺪ ﺑﺰﻋﻢ ﺇﺣﻴﺎﺀ ﻋﻤﻠﻴﺔ ﺍﻟﺴﻼﻡ‬

‫ﻓﻠﺴﻄﻴﻨﻴﻮﻥ ﻳﺸﻴﻌﻮﻥ ﺍﻟﻌﺠﻮﺯ ﺍﻟﻔﻠﺴﻄﻴﲏ ﺍﻟﺸﻬﻴﺪ )ﻳﻮﺳﻒ ﺃﺑﻮ ﺿﺎﻫﺮ( ﰲ ﺧﺎﻥ ﻳﻮﻧﺲ ﺃﻛﺪ ﺻﺎﺋﺐ ﻋﺮﻳﻘﺎﺕ ﻛﺒﲑ‬
‫ﺍﳌﻔﺎﻭﺿﲔ ﺍﻟﻔﻠﺴﻄﻴﻨﻴﲔ ﺍﻥ ﻋﻤﻠﻴﺔ ﺍﻟﺴﻼﻡ ﺗﻌﺜﺮﺕ ﻛﺜﲑﺍﹰ ﺑﻔﻌﻞ ﺍﻟﺴﻴﺎﺳﺔ ﺍﻻﺳﺘﻴﻄﺎﻧﻴﺔ ﻭﺍﻟﻌﺪﻭﺍﻧﻴﺔ ﺍﻻﺳﺮﺍﺋﻴﻠﻴﺔ‪ .‬ﻭﺣﺬﺭ‬
‫ﻋﺮﻳﻘﺎﺕ ﺧﻼﻝ ﺗﺼﺮﳛﺎﺕ ﺻﺤﻔﻴﺔ ﰲ ﺭﺍﻡ ﺍﷲ ﻣﻦ ﺃﻥ ﺍﻟﻌﺎﻡ ﺍﳊﺎﱄ ﻟﻦ ﻳﻜﻮﻥ ﻋﺎﻡ ﺍﻟﺴﻼﻡ ﻣﻊ ﺍﺳﺮﺍﺋﻴﻞ ﺍﺫﺍ ﺍﺳﺘﻤﺮﺕ‬
‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻴﺎﺳﺔ‪ .‬ﺃﻋﺮﺏ )ﻋﺮﻳﻘﺎﺕ( ﻋﻦ ﺃﺳﻔﻪ ﺍﺯﺍﺀ ﺗﺼﺮﳛﺎﺕ ﻭﺯﻳﺮ ﺍﻟﺪﻓﺎﻉ ﺍﻻﺳﺮﺍﺋﻴﻠﻲ ﺇﻳﻬﻮﺩ ﺑﺎﺭﺍﻙ ﻭﺍﻟﱵ ﻗﺎﻝ‬
‫ﻓﻴﻬﺎ‪« :‬ﺍﻧﻪ ﺳﻴﺪﺭﺱ ﺍﺯﺍﻟﺔ ﺣﻮﺍﺟﺰ ﺇﻻ ﺍﻧﻪ ﻣﻦ ﺍﻟﺴﺎﺑﻖ ﻻﻭﺍﻧﻪ ﺍﺟﺮﺍﺀ ﺗﻐﻴﲑﺍﺕ‪.‬‬
‫ﻭﺷﺪﺩ ﻛﺒﲑ ﺍﳌﻔﺎﻭﺿﲔ ﺍﻟﻔﻠﺴﻄﻴﻨﻴﲔ ﻋﻠﻲ ﺿﺮﻭﺭﺓ ﺍﲣﺎﺫ ﻭﺍﺷﻨﻄﻦ ﺧﻼﻝ ﺯﻳﺎﺭﺓ ﻣﺴﺌﻮﻟﻴﻬﺎ ﻟﻠﻤﻨﻄﻘﺔ ﻣﻮﻗﻔﺎﹰ ﻭﺍﺿﺤﺎﹰ‬
‫ﻭﺣﺎﺯﻣﺎﹰ ﻭﺫﻟﻚ ﺍﺯﺍﺀ ﻋﺪﻡ ﺍﻟﺘﺰﺍﻡ ﺍﺳﺮﺍﺋﻴﻞ ﲞﻄﺔ ﺧﺮﻳﻄﺔ ﺍﻟﻄﺮﻳﻖ ﻟﻠﺴﻼﻡ ﰲ ﺍﻟﺸﺮﻕ ﺍﻻﻭﺳﻂ ‪.‬ﻛﺎﻥ «ﺑﺎﺭﺍﻙ» ﻗﺪ‬
‫ﺻﺮﺡ ﰲ ﻭﻗﺖ ﺳﺎﺑﻖ ﺃﻥ ﻗﻮﺍﺗﻪ ﺳﺘﺤﺎﻭﻝ ﲣﻔﻴﻒ ﺑﻌﺾ ﺍﻟﻘﻴﻮﺩ ﻋﻠﻲ ﺍﻟﺘﻨﻘﻞ ﺩﺍﺧﻞ ﺍﻟﻀﻔﺔ ﻭﻟﻜﻨﻪ ﻗﺎﻝ ﺍﻥ ﺍﺳﺮﺍﺋﻴﻞ‬
‫ﻟﻴﺴﺖ ﻣﺴﺘﻌﺪﺓ ﻟﻼﻟﺘﺰﺍﻡ ﺑﺈﺯﺍﻟﺔ ﻧﻘﺎﻁ ﺍﻟﺘﻔﺘﻴﺶ ﻛﻤﺎ ﻳﻄﺎﻟﺐ ﺍﻟﻔﻠﺴﻄﻴﻨﻴﻮﻥ‪ .‬ﻭﺍﺩﻋﻲ ﺍﻥ ﻧﻘﺎﻁ ﺍﻟﺘﻔﺘﻴﺶ ﻣﻨﻌﺖ ﺍﳌﻘﺎﻭﻣﲔ‬
‫ﻣﻦ ﺗﻨﻔﻴﺬ ﻫﺠﻤﺎﺕ ﻭﺫﻟﻚ ﻣﻦ ﺧﻼﻝ ﺇﺟﺒﺎﺭﻫﻢ ﻋﻠﻲ ﺍﳌﺮﻭﺭ ﻣﻦ ﻣﻨﺎﻓﺬ ﳏﺪﻭﺩﺓ ﻭﻫﻮ ﻣﺎ ﳚﻌﻞ ﻣﻦ ﺍﻟﺼﻌﺐ ﻋﻠﻴﻬﻢ‬
‫ﺩﺧﻮﻝ ﺍﺳﺮﺍﺋﻴﻞ ﻭﺯﻋﻢ ﻭﺯﻳﺮ ﺍﻟﺪﻓﺎﻉ ﺍﻻﺳﺮﺍﺋﻴﻠﻲ ﺍﻋﺘﺰﺍﻡ ﺣﻜﻮﻣﺘﻪ ﺗﻘﺪﱘ ﺗﺴﻬﻴﻼﺕ ﻟﻠﻔﻠﺴﻄﻴﻨﻴﲔ ﻭﻗﺎﻝ ﻭﺯﻳﺮ ﺍﻟﺪﻓﺎﻉ‬
‫ﺍﻻﺳﺮﺍﺋﻴﻠﻲ‪« :‬ﺳﻴﺤﺪﺙ ﺫﻟﻚ ﺣﱵ ﻟﻮ ﺗﺮﺗﺐ ﻋﻠﻴﻪ ﺍﳌﺨﺎﻃﺮ ﺍﳌﺪﺭﻭﺳﺔ ﻋﻠﻲ ﺍﺳﺮﺍﺋﻴﻞ ﻭﺃﻋﻠﻦ ﺑﺎﺭﺍﻙ ﺧﻼﻝ ﺗﺼﺮﳛﺎﺕ‬
‫ﺻﺤﻔﻴﺔ ﺍﻧﻪ ﺳﻴﻠﺘﻘﻲ ﺍﻟﻴﻮﻡ ﺑﺮﺋﻴﺲ ﺍﻟﻮﺯﺭﺍﺀ ﺍﻟﻔﻠﺴﻄﻴﲏ ﺳﻼﻡ ﻓﻴﺎﺽ ﻭﺳﻴﺒﺤﺚ ﻣﻌﻪ ﺳﺒﻞ ﺗﻨﻔﻴﺬ ﺳﻠﺴﻠﺔ ﻣﻦ‬
‫ﺍﳌﺸﺮﻭﻋﺎﺕ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﰲ ﻣﻨﻄﻘﺔ )ﺗﺮﻗﻮﻣﻴﺎ( ﺍﻟﺼﻨﺎﻋﻴﺔ ﻏﺮﺏ ﺍﳋﻠﻴﻞ ﺟﻨﻮﺏ ﺍﻟﻀﻔﺔ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻻﻣﺎﻛﻦ ﻭﺍﺩﻋﻲ‬
‫ﺑﺎﺭﺍﻙ ﺍﻥ ﺫﻟﻚ ﺳﻴﻮﻓﺮ ﻓﺮﺹ ﻋﻤﻞ ﻟﻠﺸﺒﺎﺏ ﺍﻟﻔﻠﺴﻄﻴﲏ‪ .‬ﻭﺃﺷﺎﺭ ﺍﱄ ﻣﺸﺎﺭﻛﺔ ﺗﺮﻛﻴﺎ ﻭﺃﳌﺎﻧﻴﺎ ﻭﺍﻟﻴﺎﺑﺎﻥ ﰲ ﲤﻮﻳﻞ‬
‫ﻣﺸﺎﺭﻳﻊ ﺍﻗﺘﺼﺎﺩﻳﺔ ﰲ ﺍﻟﻀﻔﺔ‪ .‬ﻭﻗﺎﻝ ﺑﺎﺭﺍﻛﺎﻥ ﻣﺆﲤﺮﺍﹰ ﺍﻗﺘﺼﺎﺩﻳﺎﹰ ﻛﺒﲑﺍﹰ ﺳﻴﻌﻘﺪ ﰲ ﺑﻴﺖ ﳊﻢ ﰲ ﻣﺎﻳﻮ ﺍﳌﻘﺒﻞ ﻭﺃﻛﺪ ﺍﻥ‬
‫ﻗﻮﺍﺗﻪ ﲡﺮﻱ ﺍﺳﺘﻌﺪﺍﺩﺍﺕ ﻛﺒﲑﺓ ﻹﺗﺎﺣﺔ ﺣﺮﻳﺔ ﺍﳊﺮﻛﺔ ﻟﻠﻤﺸﺎﺭﻛﲔ ﰲ ﺍﳌﺆﲤﺮ ﻭﺃﻋﻠﻨﺖ ﺻﺤﻴﻔﺔ ﺟﲑﻭﺯﺍﻟﻴﻢ ﺑﻮﺳﺖ‬
‫ﺍﻹﺳﺮﺍﺋﻴﻠﻴﺔ ﺃﻥ ﺑﺎﺭﺍﻙ ﺳﻴﺒﻠﻎ ﻓﻴﺎﺽ ﺧﻼﻝ ﺍﻻﺟﺘﻤﺎﻉ ﺍﻟﺬﻱ ﺳﻴﻌﻘﺪ ﰲ ﺭﺍﻡ ﺍﷲ ﺍﻥ ﺍﻟﻘﻮﺍﺕ ﺍﻻﺳﺮﺍﺋﻴﻠﻴﺔ ﺳﺘﻨﻘﻞ‬
‫ﺍﻟﺴﻴﻄﺮﺓ ﺍﻻﻣﻨﻴﺔ ﻋﻠﻲ ﻣﺪﻳﻨﺔ ﺟﻨﲔ ﺍﱄ ﺍﻟﺸﺮﻃﺔ ﺍﻟﻔﻠﺴﻄﻴﻨﻴﺔ ﻭﺫﻟﻚ ﻋﻘﺐ ﺍﻧﺘﻬﺎﺀ ﺗﺪﺭﻳﺒﺎ‪‬ﺎ ﰲ ﺍﻻﺭﺩﻥ‪ .‬ﻭﺃﺷﺎﺭﺕ‬
‫ﺍﻟﺼﺤﻴﻔﺔ ﺍﱄ ﻣﺎ ﺳﺒﻖ ﻭﺃﻋﻠﻨﻪ ﺍﳌﺘﺤﺪﺙ ﺑﺎﺳﻢ ﻭﺯﺍﺭﺓ ﺍﻟﺪﻓﺎﻉ ﺍﻻﺳﺮﺍﺋﻴﻠﻴﺔ ﺑﺄﻥ ﺍﺳﺮﺍﺋﻴﻞ ﻭﺍﻓﻘﺖ ﻋﻠﻲ ﺃﻥ ﺗﻘﺪﻡ ﺭﻭﺳﻴﺎ‬
‫‪ ٢٥‬ﻋﺮﺑﺔ ﻣﺪﺭﻋﺔ ﻭﺫﻟﻚ ﺍﱄ ﺃﺟﻬﺰﺓ ﺍﻻﻣﻦ ﺍﻟﻔﻠﺴﻄﻴﻨﻴﺔ ﺑﺎﻟﻀﻔﺔ‪ .‬ﻭﺷﻨﺖ ﺃﻣﺲ ﻗﻮﺍﺕ ﺍﻻﺣﺘﻼﻝ ﺍﻻﺳﺮﺍﺋﻴﻠﻲ ﲪﻠﺔ‬
‫ﺍﻋﺘﻘﺎﻻﺕ ﰲ ﺻﻔﻮﻑ ﺍﻟﻔﻠﺴﻄﻴﻨﻴﲔ ﰲ ﻣﻨﺎﻃﻖ ﻣﺘﻔﺮﻗﺔ ﺑﺎﻟﻀﻔﺔ ﺍﻟﻐﺮﺑﻴﺔ‪ .‬ﻭﺍﻋﺘﻘﻠﺖ ‪ ٧‬ﻓﻠﺴﻄﻴﻨﻴﲔ ﺑﺪﻋﻮﻱ ﺍ‪‬ﻢ ﻣﻦ‬
‫ﺍﳌﻄﻠﻮﺑﲔ‪ .‬ﺃﻛﺪﺕ ﻣﺼﺎﺩﺭ ﻓﻠﺴﻄﻴﻨﻴﺔ ﺍﻗﺘﺤﺎﻡ ﺍﻟﻘﻮﺍﺕ ﺍﻻﺳﺮﺍﺋﻴﻠﻴﺔ ﳌﺨﻴﻤﻲ ﻋﺴﻜﺮ ﻭﺑﻼﻃﺔ ﻭﻋﺪﺓ ﺃﺣﻴﺎﺀ ﰲ ﻧﺎﺑﻠﺲ‬
‫ﴰﺎﻝ ﺍﻟﻀﻔﺔ ﻭﺃﻟﻘﺖ ﺍﻟﻘﺒﺾ ﻋﻠﻲ ‪ ٤‬ﺷﺒﺎﻥ ﺧﻼﻝ ﻣﺪﺍﳘﺔ ﻋﺪﺩ ﻣﻦ ﺍﳌﻨﺎﺯﻝ‪ .‬ﻭﺃﺷﺎﺭﺕ ﺍﳌﺼﺎﺩﺭ ﺍﱄ ﺗﻮﻏﻞ ﻗﻮﺍﺕ‬
‫ﺍﻻﺣﺘﻼﻝ ﳌﺪﻳﻨﺔ ﺑﻴﺖ ﳊﻢ ﻭﺑﻠﺪﺓ ﺗﻘﻮﻉ ﺍ‪‬ﺎﻭﺭﺓ ﺟﻨﻮﺏ ﺍﻟﻀﻔﺔ ﻭﺍﻋﺘﻘﻠﺖ ‪ ٣‬ﻓﻠﺴﻄﻴﻨﻴﲔ‪ .‬ﻭﺗﺼﻞ ﻭﺯﻳﺮﺓ ﺍﳋﺎﺭﺟﻴﺔ‬

‫‪www.hor3en.com/vb‬‬ ‫‪٣٦‬‬
 ‫‪٣٧‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺍﻻﻣﺮﻳﻜﻴﺔ ﻛﻮﻧﺪﻭﻟﻴﺰﺍ ﺭﺍﻳﺲ ﺍﱄ ﺍﳌﻨﻄﻘﺔ ﺑﻌﺪ ﻏﺪ ﻭﺫﻟﻚ ﰲ ﻣﺴﻌﻲ ﺟﺪﻳﺪ ﻟﺪﻓﻊ ﻋﻤﻠﻴﺔ ﺍﻟﺴﻼﻡ ﺍﳌﺘﻌﺜﺮﺓ ﺑﲔ‬
‫ﺍﻟﻔﻠﺴﻄﻴﻨﻴﲔ ﻭﺍﻻﺳﺮﺍﺋﻴﻠﻴﲔ‪ ،.‬ﻭﺍ‪‬ﻤﺖ ﺍﳋﺎﺭﺟﻴﺔ ﺍﻻﻣﺮﻳﻜﻴﺔ ﺍﻟﻄﺮﻓﲔ ﺑﺎﻟﺘﻘﺼﲑ ﰲ ﺍﻟﻮﻓﺎﺀ ﺑﺎﻻﻟﺘﺰﺍﻣﺎﺕ ﺍﻟﻮﺍﺭﺩﺓ ﰲ‬
‫ﺧﻄﺔ ﻃﺮﻳﻘﺔ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺪﻭﻟﻴﺔ ﻟﻠﺴﻼﻡ ‪.‬‬
‫ﺃﻛﺪ ﺍﳌﺘﺤﺪﺙ ﺑﺎﺳﻢ ﺍﳋﺎﺭﺟﻴﺔ ﺍﻻﻣﺮﻳﻜﻴﺔ ﺷﻮﻥ ﻣﺎﻛﻮﺭﻣﺎﻙ ﺍﻥ ﺫﻟﻚ ﺳﻴﻜﻮﻥ ﳏﻮﺭ ﻣﻨﺎﻗﺸﺎﺕ ﺭﺍﻳﺲ ﺧﻼﻝ ﺯﻳﺎﺭ‪‬ﺎ‬
‫ﺍﻟﻘﺎﺩﻣﺔ‪ .‬ﻭﺃﻛﺪ «ﻣﺎﻛﻮﺭﻣﺎﻙ» ﺍﻥ ﺑﻼﺩﻩ ﺳﺘﻌﻤﻞ ﻣﻊ ﺍﻟﻄﺮﻓﲔ ﻭﺃﻥ ﺭﺍﻳﺲ ﺳﺘﺤﺎﻭﻝ ﺍﻟﺘﻘﺮﻳﺐ ﺑﲔ ﻭﺟﻬﺎﺕ ﻧﻈﺮﳘﺎ‬
‫ﻭﺫﻟﻚ ﻗﺒﻞ ﺃﻥ ﺗﺘﻮﺟﻪ ﻣﻦ ﺍﻻﺭﺍﺿﻲ ﺍﶈﺘﻠﺔ ﻭﺍﺳﺮﺍﺋﻴﻞ ﺍﱄ ﻛﻴﻴﻒ ﻟﻼﻧﻀﻤﺎﻡ ﺍﱄ ﺍﻟﺮﺋﻴﺲ ﺍﻻﻣﺮﻳﻜﻲ ﺟﻮﺭﺝ ﺑﻮﺵ‬
‫ﺧﻼﻝ ﺯﻳﺎﺭﺗﻪ ﻷﻭﻛﺮﺍﻧﻴﺎ‪.‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪٣٧‬‬
 ‫‪٣٨‬‬
‫ﺗﺼﺪر ﻋﻦ ﻣﻨﺘﺪﯾﺎت اﻟﺤـﻮر اﻟﻌﯿﻦ اﻹﺳــﻼﻣــﯿـﺔ‬ ‫ﻣــﺠـــــﻠﺔ اﻟـﻘـﺎرئ اﻟﺼـﻐـﯿﺮ‬

‫ﺍﻟﺒﻬﺎﺋﻴﻮﻥ ﳛﺘﻔﻠﻮﻥ ﺑﺮﺃﺱ ﺍﻟﺴﻨﺔ »ﺍﻟﺒﺪﻳﻌﻴﺔ« ﺩﻭﻥ ﻣﻀﺎﻳﻘﺎﺕ ﺃﻣﻨﻴﺔ‬

‫**************************************‬
‫ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺍﻷﺿﻮﺍﺀ‪ ،‬ﺍﺣﺘﻔﻞ ﺍﻟﺒﻬﺎﺋﻴﻮﻥ ﺍﳌﺼﺮﻳﻮﻥ ﺑﺮﺃﺱ ﺍﻟﺴﻨﺔ »ﺍﻟﺒﺪﻳﻌﻴﺔ«‪ ،‬ﻭﻫﻲ ﺍﻟﺴﻨﺔ ﺍﻟﺒﻬﺎﺋﻴﺔ‪ ،‬ﻣﻨﺬ ﻋﺪﺓ ﺃﻳﺎﻡ ﰲ‬
‫ﺍﳊﺪﺍﺋﻖ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻭﺫﻟﻚ ﺗﻨﻔﻴﺬﺍﹰ ﳌﺎ ﺟﺎﺀ ﰲ ﻛﺘﺎ‪‬ﻢ ﺍﳌﻘﺪﺱ ﺍﻟﺬﻱ ﻳﺪﻋﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻷﻗﺪﺱ‪.‬‬
‫ﻭﻗﺎﻟﺖ ﺍﻟﺪﻛﺘﻮﺭﺓ ﺑﺴﻤﺔ ﻣﻮﺳﻲ‪ ،‬ﺃﺳﺘﺎﺫﺓ ﺍﻟﻄﺐ ﲜﺎﻣﻌﺔ ﺍﻟﻘﺎﻫﺮﺓ‪ ،‬ﺍﻟﱵ ﺗﻌﺪ ﻣﻦ ﻗﻴﺎﺩﺍﺕ »ﺍﻟﺒﻬﺎﺋﻴﺔ« ﺍﻟﺒﺎﺭﺯﻳﻦ ﺇ‪‬ﺎ‬
‫ﺍﺣﺘﻔﻠﺖ ﻣﻊ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻷﺳﺮ ﺑﻌﻴﺪ ﺍﻟﻨﲑﻭﺯ ﺃﻭ ﺭﺃﺱ ﺍﻟﺴﻨﺔ ﺍﻟﺒﺪﻳﻌﻴﺔ ﰲ ﺣﺪﻳﻘﺔ ﺍﳌﲑﻳﻼﻧﺪ‪.‬‬
‫ﻭﻗﺎﻟﺖ ﻋﻦ ﻃﻘﻮﺱ ﺍﻻﺣﺘﻔﺎﻝ ﺇﻧﻪ ﻳﺸﻬﺪ ﻗﺮﺍﺀﺓ ﺑﻌﺾ ﺍﻷﺟﺰﺍﺀ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﻷﻗﺪﺱ‪ ،‬ﺧﺎﺻﺔ ﻟﻮﺡ ﺍﻟﻨﲑﻭﺯ‪ ،‬ﻭﺑﻌﺪ‬
‫ﺍﻻﺣﺘﻔﺎﻝ ﺗﻨﺼﺮﻑ ﻛﻞ ﺃﺳﺮﺓ ﳌﱰﳍﺎ‪ ،‬ﻭﺗﻘﺎﻡ ﺍﻟﺼﻠﻮﺍﺕ ﺍﻟﻌﺎﺩﻳﺔ‪ ،‬ﻭﺍﻟﱵ ﻳﺘﻮﺟﻬﻮﻥ ﻓﻴﻬﺎ ﺇﱄ ﻛﻌﺒﺘﻬﻢ ﺍﳌﻮﺟﻮﺩﺓ ﰲ ﻣﺪﻳﻨﺔ‬
‫ﻋﻜﺎ ﺑﺈﺳﺮﺍﺋﻴﻞ‪.‬‬
‫ﻭﻧﻔﺖ ﺣﺪﻭﺙ ﺃﻱ ﻣﻀﺎﻳﻘﺎﺕ ﻣﻦ ﺍﻷﻣﻦ ﺃﺛﻨﺎﺀ ﺍﻻﺣﺘﻔﺎﻝ ﻭﻗﺎﻟﺖ‪» :‬ﻟﻴﺴﺖ ﻟﺪﻳﻨﺎ ﻣﺸﻜﻠﺔ ﻣﻊ ﺍﻷﻣﻦ ﻷﻥ ﺻﻼﺗﻨﺎ‬
‫ﻓﺮﺩﻳﺔ ﻭﺗﺘﻢ ‪‬ﺪﻭﺀ ﻭﺩﻭﻥ ﻣﻴﻜﺮﻭﻓﻮﻧﺎﺕ‪ ،‬ﺃﻭ ﺻﻮﺕ ﻋﺎﻝ‪ ،‬ﻓﻀﻼ ﻋﻦ ﺃﻧﻪ ﻟﻮ ﻃﻠﺐ ﺍﻷﻣﻦ ﺇﻟﻐﺎﺀ ﺍﻻﺣﺘﻔﺎﻻﺕ ﻓﺴﻨﻘﻮﻡ‬
‫ﺑﺈﻟﻐﺎﺋﻬﺎ ‪.‬‬

‫ﺍﳌﺼﺮﻯ ﺍﻟﻴﻮﻡ‬
‫‪٢٠٠٨ /٣/٢٧‬‬

‫‪www.hor3en.com/vb‬‬ ‫‪٣٨‬‬