‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‬

‫ﻋﻠﻴﺔ ﺍﻟﺴﻼﻡ‬

‫ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺒﺎﺏ ﺍﻟﻤﺨﺘﺎﺭ ﻤﻥ ﺨﻁﺏ ﻤﻭﻻﻨﺎ ﺃﻤﻴﺭﺍﻟﻤﺅﻤﻨﻴﻥ ﻋﻠﻲ ﺒﻥ ﺃﺒﻲ ﻁﺎﻟﺏ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻴﺫﻜﺭ ﻓﻴﻬﺎ ﺍﺒﺘﺩﺍﺀ ﺨﻠﻕ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ﻭﺨﻠﻕ ﺁﺩﻡ‬

‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﻳﺒﻠﻎ ﻣﺪﺣﺘﻪ ﺍﻟﻘﺎﺋﻠﻮﻥ‪ .‬ﻭﻻ ﳛﺼﻰ ﻧﻌﻤﺎﺀﻩ ﺍﻟﻌﺎ ‪‬ﻭﻥ‪ .‬ﻭﻻ ﻳﺆ ‪‬ﻯ ﺣ ﹼﻪ ﺍ‪‬ﺘﻬﺪﻭﻥ‪،‬‬
‫ﺍﻟﺬﻱ ﻻ ﺩﻘ ﺩ ﻳﺪﺭﻛﻪ ﺑﻌﺪ ﺍﳍﻤﻢ ﻭﻻ ﻳﻨﺎﻟﻪ ﻏﻮﺹ ﺍﻟﻔﻄﻦ‪ .‬ﺍﻟﺬﻱ ﻟﻴﺲ ﻟﺼﻔﺘﻪ ﺣ ‪ ‬ﳏﺪﻭﺩ ﻭﻻ ﻧﻌﺖ‬
‫ﻣﻮﺟﻮﺩ‪ .‬ﻭﻻ ﻭﻗﺖ ﺪ ﻣﻌﺪﻭﺩ ﻭﻻ ﺃﺟﻞ ﳑﺪﻭﺩ‪ .‬ﻓﻄﺮ ﺍﳋﻼﺋﻖ ﺑﻘﺪﺭﺗﻪ‪ .‬ﻭﻧﺸﺮ ﺍﻟﺮﻳﺎﺡ ﺑﺮﲪﺘﻪ‪ .‬ﻭﻭ‪‬ﺪ‬
‫ﺑﺎﻟﺼﺨﻮﺭ ﻣﻴﺪﺍﻥ ﺃﺭﺿﻪ‪ .‬ﺃ ‪ ‬ﻝ ﻭ ﺗ ﺍﻟﺪﻳﻦ ﻣﻌﺮﻓﺘﻪ ﻭﻛﻤﺎﻝ ﻣﻌﺮﻓﺘﻪ ﺍﻟﺘﺼﺪﻳﻖ ﺑﻪ‪ .‬ﻭﻛﻤﺎﻝ ﺍﻟﺘﺼﺪﻳﻖ‬
‫ﺑﻪ ﺗﻮﺣﻴﺪﻩ‪ .‬ﻭﻛﻤﺎﻝ ﺗﻮﺣﻴﺪﻩ ﺍﻹﺧﻼﺹ ﻟﻪ‪ ،‬ﻭﻛﻤﺎﻝ ﺍﻹﺧﻼﺹ ﻟﻪ ﻧﻔ ‪ ‬ﺍﻟﺼﻔﺎﺕ ﻋﻨﻪ ﻟﺸﻬﺎﺩﺓ ﻛﻞ ﺻﻔﺔ ﺃ‪‬ﺎ‬
‫ﻏﲑ ﺍﳌﻮﺻﻮﻑ ﻭﺷﻬﺎﺩﺓ ﻛﻞ ﻣﻮﺻﻮﻑ ﺃﻧﻪ ﻲ ﻏﲑ ﺍﻟﺼﻔﺔ‪ .‬ﻓﻤﻦ ﻭﺻﻒ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻓﻘﺪ ﻗﺮﻧﻪ‪ .‬ﻭﻣﻦ ﻗﺮﻧﻪ ﻓﻘﺪ‬
‫ﺛ‪‬ﺎﻩ ﻭﻣﻦ ﺗ‪‬ﺎﻩ ﻓﻘﺪ ﺟ ‪‬ﺃﻩ‪ ،‬ﻭﻣﻦ ﺟ ‪ ‬ﺃﻩ ﻓﻘﺪ ﺰ ﺰ ﻨ ﻨ ﺟﻬﻠﻪ‪ .‬ﻭﻣﻦ ﺟﻬﻠﻪ ﻓﻘﺪ ﺃﺷﺎﺭ ﺇﻟﻴﻪ‪ .‬ﻭﻣﻦ‬
‫ﺃﺷﺎﺭ ﺇﻟﻴﻪ ﻓﻘﺪ ﺣ ‪‬ﻩ‪ .‬ﻭﻣﻦ ﺣ ‪‬ﻩ ﻓﻘﺪ ﻋ ‪ ‬ﻩ‪ .‬ﻭﻣﻦ ﻗﺎﻝ ﻓﻴﻢ ﻓﻘﺪ ﺪ ﺪ ﺪ ﺿ ‪‬ﻨﻪ‪ .‬ﻭﻣﻦ ﻗﺎﻝ ﻋﻼﻡ‬
‫ﻓﻘﺪ ﺃﺧﻠﻰ ﻣﻨﻪ‪ .‬ﻛﺎﺋﻦ ﻻ ﻋﻦ ﺣﺪﺙ ﻣﻮﺟﻮﺩ ﻻ ﻋﻦ ﻋﺪﻡ‪ .‬ﻣﻊ ﻛ ﹼ ﺷﺊ ﻻ ﲟﻘﺎﺭﻧﺔ‪ .‬ﻞ ﻤ ﻭﻏﲑ ﻛﻞ ﺷﺊ ﻻ‬
‫ﲟﺰﺍﻳﻠﺔ‪ .‬ﻓﺎﻋﻞ ﻻ ﲟﻌﲎ ﺍﳊﺮﻛﺎﺕ ﻭﺍﻵﻟﺔ‪ .‬ﺑﺼﲑ ﺇﺫ ﻻ ﻣﻨﻈﻮﺭ ﺇﻟﻴﻪ ﻣﻦ ﺧﻠﻘﻪ‪ .‬ﻣﺘﻮﺣﺪ ﺇﺫ ﻻ ﺳﻜﻦ‬
‫ﻳﺴﺘﺄﻧﺲ ﺑﻪ ﻭﻻ ﻳﺴﺘﻮﺣﺶ ﻟﻔﻘﺪﻩ‪ .‬ﺃﻧﺸﺄ ﺍﳋﻠﻖ ﺇﻧﺸﺎﺀ‪ .‬ﻭﺍﺑﺘﺪﺃﻩ ﺍﺑﺘﺪﺍﺀ‪ .‬ﺑﻼ ﺭﻭ‪‬ﺔ ﺃﺟﺎﳍﺎ‪ .‬ﻭﻻ ﲡﺮﺑﺔ‬
‫ﻳ ﺍﺳﺘﻔﺎﺩﻫﺎ‪ .‬ﻭﻻ ﺣﺮﻛﺔ ﺃﺣﺪﺛﻬﺎ‪ .‬ﻭﻻ ﳘ ﺎﻣﺔ ﻧﻔﺲ ﺍﺿﻄﺮﺏ ﻓﻴﻬﺎ‪ .‬ﺃﺣﺎﻝ ﺍﻷﺷﻴﺎﺀ ﻷﻭﻗﺎ‪‬ﺎ‪ .‬ﻭﻷﻡ ﺑﲔ‬
‫ﳐﺘﻠﻔﺎ‪‬ﺎ‪ .‬ﻭﻏ ‪ ‬ﺯ ﻏﺮﺍﺋﺰﻫﺎ ﻭﺃﻟﺰﻣﻬﺎ ﺃﺷﺒﺎﺣﻬﺎ ﻋﺎﳌﺎﹰ ‪‬ﺎ ﻗﺒﻞ ﺍﺑﺘﺪﺍﺋﻬﺎ ﳏﻴﻄﺎﹰ ﲝﺪﻭﺩﻫﺎ‬
‫ﻭﺍﻧﺘﻬﺎﺋﻬﺎ‪ .‬ﻋﺎﺭﻓﺎﹰ ﺑﻘﺮﺍﺋﻨﻬﺎ ﻭﺃﺣﻨﺎﺋﻬﺎ‪ .‬ﰒ ﺮ ﺃﻧﺸﺄ ﺳﺒﺤﺎﻧﻪ ﻓﺘﻖ ﺍﻷﺟﻮﺍﺀ ﻭﺷ ‪ ‬ﺍﻷﺭﺟﺎﺀ ﻭﺳﻜﺎﺋﻚ‬
‫ﺍﳍﻮﺍﺀ‪ .‬ﻓﺄﺟﺮﻯ ﻓﻴﻬﺎ ﻣﺎﺀ ﻣﺘﻼﻃﻤﺎﹰ ﺗ‪‬ﺎﺭﻩ‪ ،‬ﻣﺘﺮﺍﹰ ﻛﻤﺎﹰ ﻴ ﻖ ﺯ ‪‬ﺎﺭﻩ‪ .‬ﲪﻠﻪ ﻋﻠﻰ ﻣﱳ ﺍﻟﺮﻳﺢ‬
‫ﺍﻟﻌﺎﺻﻔﺔ‪ ،‬ﻭﺍﻟﺰﻋﺰﻉ ﺍﻟﻘﺎﺻﻔﺔ‪ .‬ﻓﺄﻣﺮﻫﺎ ﺑﺮ ‪‬ﻩ‪ ،‬ﻭﺳﻠﻄﻬﺎ ﻋﻠﻰ ﺷ ‪‬ﻩ‪ ،‬ﻭﻗﺮ‪‬ﺎ ﺇﱃ ﺪ ﺩ ﺧ ﺣ ‪‬ﻩ‪.‬‬
‫ﺍﳍﻮﺍﺀ ﻣﻦ ﲢﺘﻬﺎ ﻓﺘﻴﻖ‪ ،‬ﻭﺍﳌﺎﺀ ﻣﻦ ﻓﻮﻗﻬﺎ ﺩﻓﻴﻖ‪ .‬ﰒ ﺃﻧﺸﺄ ﺳﺒﺤﺎﻧﻪ ﺭﳛﺎﹰ ﺍﻋﺘﻘﻢ ﻣﻬ‪‬ﻬﺎ ﻭﺃﺩﺍﻡ ﻣﺮ‬
‫‪‬ﻬﺎ‪ .‬ﺑ ﺒ ﺪ ﻭﺃﻋﺼﻒ ﳎ ﺮﺍﻫﺎ‪ ،‬ﻭﺃﺑﻌﺪ ﻣﻨﺸﺎﻫﺎ‪ .‬ﻓﺄﻣﺮﻫﺎ ﺑﺘﺼﻔﻴﻖ ﺍﳌﺎﺀ ﺍﻟﺰ ‪‬ﺎﺭ‪ ،‬ﻭﺇﺛﺎﺭﺓ ﻣﻮﺝ‬
‫ﺍﻟﺒﺤﺎﺭ‪ .‬ﻓﻤﺨﻀﺘﻪ ﳐﺾ ﺍﻟﺴﻘﺎﺀ‪ ،‬ﺧ ﻭﻋﺼﻔﺖ ﺑﻪ ﻋﺼﻔﻬﺎ ﺑﺎﻟﻔﻀﺎﺀ‪ .‬ﺗﺮﺩ ﺃ ‪‬ﻟﻪ ﺇﱃ ﺁﺧﺮﻩ‪ ،‬ﻭﺳﺎﺟﻴﻪ ﺇﱃ‬
‫ﻣﺎﺋﺮﻩ‪ .‬ﺣﱴ ﻋ ‪ ‬ﻋﺒﺎﺑﻪ‪ ،‬ﻭﺭﻣﻰ ﺑﺎﻟﺰﺑﺪ ﺐ ﻭ ﻦ ﺭﻛﺎﻣﻪ ﻓﺮﻓﻌﻪ ﰲ ﻫﻮﺍﺀ ﻣﻨﻔﺘﻖ‪ ،‬ﻭﺟﻮ ﻣﻨﻔﻬﻖ‪ .‬ﻓﺴ ‪‬ﻯ‬
‫ﻦ ﻮ ﺳﻘﻔﺎﹰ ﳏﻔﻮﻇﺎﹰ‪ .‬ﻭﲰﻜﺎﹰ ﻣﺮﻓﻮﻋﺎﹰ‪ .‬ﻣﻨﻪ ﺳﺒﻊ ﲰﻮﺍﺕ ﺟﻌﻞ ﺳﻔﻼﻫ ‪ ‬ﻣﻮﺟﺎﹰ ﻣﻜﻔﻮﻓﺎﹰ ﻭﻋﻠﻴﺎﻫ ‪‬‬
‫ﺑﻐﲑ ﻋﻤﺪ ﻳﺪﻋﻤﻬﺎ‪ ،‬ﻭﻻ ﺩﺳﺎﺭ ﻳﻨﻈﻤﻬﺎ‪ .‬ﰒ ﺯ‪ ‬ﻨﻬﺎ ﺑﺰﻳﻨﺔ ﺍﻟﻜﻮﺍﻛﺐ‪ ،‬ﻭﺿﻴﺎﺀ ﻳ ﺍﻟﺜﻮﺍﻗﺐ‪ .‬ﻭﺃﺟﺮﻯ ﻓﻴﻬﺎ‬
‫ﺳﺮﺍﺟﺎﹰ ﻣﺴﺘﻄﲑﺍﹰ‪ ،‬ﻭﻗﻤﺮﺍﹰ ﻣﻨﲑﺍﹰ‪ .‬ﰲ ﻓﻠﻚ ﺩﺍﺋﺮ‪ ،‬ﻭﺳﻘﻒ ﺳﺎﺋﺮ‪ ،‬ﻭﺭﻗﻴﻢ ﻣﺎﺋﺮ ﹼ ﻓﺘﻖ ﻣﺎ ﰒ ﺑﲔ‬
‫ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﻌﻼ‪ .‬ﻓﻤﻸﻫ ‪ ‬ﺃﻃﻮﺍﺭﺍﹰ ﻣﻦ ﻣﻼﺋﻜﺘﻪ ﻣﻨﻬﻢ ﺳﺠﻮﺩ ﻻ ﻳﺮﻛﻌﻮﻥ‪ ،‬ﻭﺭﻛﻮﻉ ﻻ ﻳﻨﺘﺼﺒﻮﻥ‪ ،‬ﻭﺻﺎﹼﻮﻥ‬
‫ﻓ ﻦ ﻻ ﻳﺘﺰﺍﻳﻠﻮﻥ ﻭﻣﺴ‪‬ﺤﻮﻥ ﻻ ﻳﺴﺄﻣﻮﻥ‪ .‬ﻻ ﻳﻐﺸﺎﻫﻢ ﻧﻮﻡ ﺍﻟﻌﲔ ‪ .‬ﻭﻻ ﺳﻬﻮ ﺍﻟﻌﻘﻮﻝ‪ .‬ﻭﻻ ﻓﺘﺮﺓ ﺍﻷﺑﺪﺍﻥ‪.‬‬
‫ﻭﻻ ﻏﻔﻠﺔ ﺒ ﺍﻟﻨﺴﻴﺎﻥ‪ .‬ﻭﻣﻨﻬﻢ ﺃﻣﻨﺎﺀ ﻋﻠﻰ ﻭﺣﻴﻪ‪ ،‬ﻭﺃﻟﺴﻨﺔ ﺇﱃ ﺭﺳﻠﻪ‪ ،‬ﻭﳐﺘﻠﻔﻮﻥ ﺑﻘﻀﺎﺋﻪ ﻭﺃﻣﺮﻩ‪.‬‬
‫ﻭﻣﻨﻬﻢ ﺍﳊﻔﻈﺔ ﻟﻌﺒﺎﺩﻩ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺟﻨﺎﻧﻪ‪ .‬ﻭﻣﻨﻬﻢ ﺍﻟﺜﺎﺑﺘﺔ ﰲ ﺍﻷﺭﺿﲔ ﺍﻟﺴﻔﻠﻰ ﺃﻗﺪﺍﻣﻬﻢ‪ ،‬ﻭﺍﳌﺎﺭﻗﺔ ﻣﻦ ﺍﻟﺴﻤﺎﺀ‬ ‫ﻭﺍﻟﺴﺪﻧﺔ ﻷﺑﻮﺍﺏ‬
‫ﻭﺍﳋﺎﺭﺟﺔ ﻣﻦ ﺍﻷﻗﻄﺎﺭ ﺃﺭﻛﺎ‪‬ﻢ‪ ،‬ﻭﺍﳌ ﻨﺎﺳﺒﺔ ﻟﻘﻮﺍﺋﻢ ﺍﻟﻌﺮﺵ ﺃﻛﺘﺎﻓﻬﻢ‪ ،‬ﻧﺎﻛﺴﺔ‬ ‫ﺍﻟﻌﻠﻴﺎ ﺃﻋﻨﺎﻗﻬﻢ‪،‬‬
‫ﻣﺘﻠ ﹼﻌﻮﻥ ﲢﺘﻪ ﻔ ﺑﺄﺟﻨﺤﺘﻬﻢ‪ .‬ﻣﻀﺮﻭﺑﺔ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﻣﻦ ﺩﻭ‪‬ﻢ ﺍﻟﻌﺰﺓ ﻭﺃﺳﺘﺎﺭ‬ ‫ﺩﻭﻧﻪ ﺃﺑﺼﺎﺭﻫﻢ‪.‬‬
‫‪‬ﻤﻮﻥ ﺭ‪‬ﻬﻢ ﺑﺎﻟﺘﺼﻮﻳﺮ‪ .‬ﻭﻻ ﳚﺮﻭﻥ ﺑ ﻫ ﻋﻠﻴﻪ ﺻﻔﺎﺕ ﺍﳌﺼﻨﻮﻋﲔ‪ .‬ﻭﻻ ﳛ ‪‬ﻭﻧﻪ‬ ‫ﺍﻟﻘﺪﺭﺓ‪ .‬ﻻ ﻳﺘﻮ‬
‫ﺑﺎﻷﻣﺎﻛﻦ‪ .‬ﻭﻻ ﻳﺸﲑﻭﻥ ﺇﻟﻴﻪ ﺑﺎﻟﻨﻈﺎﺋﺮ‪ .‬ﺪ‬
‫ﺼﻔﺔ ﺨﻠﻕ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﹼ ﲨ ﻊ ﺳﺒﺤﺎﻧﻪ ﻣﻦ ﺣﺰﻥ ﺍﻷﺭﺽ ﻭﺳﻬﻠﻬﺎ‪ ،‬ﻭﻋﺬ‪‬ﺎ ﻭﺳﺒﺨﻬﺎ ﺗﺮﺑﺔ ﺳ‪‬ﻬﺎ ﺑﺎﳌﺎﺀ ﺣﱴ ﺧﻠﺼﺖ‪ .‬ﻭﻻﻃﻬﺎ‬
‫ﺑﺎﻟﺒﹼﺔ ﻠ ﻨ ﰒ ﺣﱴ ﻟﺰﺑﺖ‪ .‬ﻓﺠﺒﻞ ﻣﻨﻬﺎ ﺻﻮﺭﺓ ﺫﺍﺕ ﺃﺣﻨﺎﺀ ﻭﻭﺻﻮﻝ ﻭﺃﻋﻀﺎﺀ ﻭﻓﺼﻮﻝ‪ .‬ﺃﲨﺪﻫﺎ ﺣﱴ‬
‫ﺍﺳﺘﻤﺴﻜﺖ‪ ،‬ﻭﺃﺻﻠﺪﻫﺎ ﺣﱴ ﺻﻠﺼﻠﺖ‪ .‬ﻟﻮﻗﺖ ﻣﻌﺪﻭﺩ‪ .‬ﻭﺃﻣﺪ ﻣﻌﻠﻮﻡ‪ .‬ﹼ ﻧﻔﺦ ﻓﻴﻬﺎ ﻣﻦ ﺭﻭﺣﻪ ﻓﻤﺜﻠﺖ‬
‫ﺇﻧﺴﺎﻧﺎﹰ ﺫﺍ ﺃﺫﻫﺎﻥ ﳚﻴﻠﻬﺎ‪ .‬ﻭﻓﻜﺮ ﰒ ﻡ ﻳﺘﺼ ‪‬ﻑ ‪‬ﺎ‪ ،‬ﻭﺟﻮﺍﺭﺡ ﳜ ﺘﺪﻣﻬﺎ‪ ،‬ﻭﺃﺩﻭﺍﺕ ﻳﻘﹼﺒﻬﺎ‪ .‬ﻭﻣﻌﺮﻓﺔ‬
‫ﻖ ﻠ ﺮ ﻭﺍﻷﻟﻮﺍﻥ ﻭﺍﻷﺟﻨﺎﺱ‪ .‬ﻣﻌﺠﻮﻧﺎﹰ ﺑﻄﻴﻨﺔ ﻳﻔﺮﻕ ‪‬ﺎ ﺑﲔ ﺍﳊ ‪ ‬ﻭﺍﻟﺒﺎﻃﻞ ﻭﺍﻷﺫﻭﺍﻕ ﻭﺍﳌﺸﺎ ‪‬‬
‫ﺍﻷﻟﻮﺍﻥ ﺍﳌﺨﺘﻠﻔﺔ‪ ،‬ﻭﺍﻷﺷﺒﺎﻩ ﺍﳌﺆﺗﻠﻔﺔ‪ .‬ﻭﺍﻷﺿﺪﺍﺩ ﺍﳌﺘﻌﺎﺩﻳﺔ ﻭﺍﻷﺧﻼﻁ ﺍﳌﺘﺒﺎﻳﻨﺔ‪ .‬ﻣﻦ ﺍﳊ ‪ ‬ﻭﺍﻟﱪﺩ‪.‬‬
‫ﻭﺍﻟﺒﹼﺔ ﻭﺍﳉﻤﻮﺩ‪ .‬ﻭﺍﺳﺘﺄﺩﻯ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺍﳌﻼﺋﻜﺔ ﻭﺩﻳﻌﺘﻪ ﻟﺪﻳﻬﻢ ﻭﻋﻬﺪ ﻭﺻ‪‬ﺘﻪ ﺇﻟﻴﻬﻢ‪ .‬ﻴ ﻠ ﺮ ﰲ‬
‫ﺍﻹﺫﻋﺎﻥ ﺑﺎﻟﺴﺠﻮﺩ ﻟﻪ ﻭﺍﳋﺸﻮﻉ ﻟﺘﻜﺮﻣﺘﻪ‪ .‬ﻓﻘﺎﻝ ﺳﺒﺤﺎﻧﻪ ﺍﺳﺠﺪﻭﺍ ﻵﺩﻡ ﻓﺴﺠﺪﻭﺍ ﺇﻻ ﺇﺑﻠﻴﺲ ﺍﻋﺘﺮﺗﻪ‬
‫ﺍﳊﻤ‪‬ﺔ ﻭﻏﻠﺒﺖ ﻋﻠﻴﻪ ﺍﻟﺸﻘﻮﺓ ﻴ ﻭﺗﻌ ‪‬ﺯ ﲞ ﻠﻘﺔ ﺍﻟﻨﺎﺭ ﻭﺍﺳﺘﻬﻮﻥ ﺧﻠﻖ ﺍﻟﺼﻠﺼﺎﻝ‪ ،‬ﻓﺄﻋﻄﺎﻩ ﺍﷲ ﺍﻟﻨﻈﺮﺓ‬
‫ﺍﺳﺘﺤﻘﺎﻗﺎﹰ ﻟﻠﺴﺨﻄﺔ ﻭﺍﺳﺘﺘﻤﺎﻣﺎ ﻟﻠﺒﻠ‪‬ﺔ‪ .‬ﻭﺇﳒ ﺎﺯﹰﺍ ﻴ ﺰ ﻟﻠﻌﺪﺓ‪ .‬ﻓﻘﺎﻝ ﺇ‪‬ﻚ ﻣﻦ ﺍﳌﻨﻈﺮﻳﻦ ﺇﱃ ﻳﻮﻡ‬
‫ﺍﻟﻮﻗﺖ ﺍﳌﻌﻠﻮﻡ‪ .‬ﰒ ﺃﺳﻜﻦ ﺳﺒﺤﺎﻧﻪ ﺁﺩﻡ ﺩﺍﺭﺍ ﺃﺭﻏﺪ ﻓﻴﻬﺎ ﻋﻴﺸﺘﻪ‪ ،‬ﻭﺁﻣﻦ ﻧ ﻓﻴﻬﺎ ﳏﹼﺘﻪ‪ ،‬ﻭﺣ ﹼﺭﻩ‬
‫ﺇﺑﻠﻴﺲ ﻭﻋﺪﺍﻭﺗﻪ‪ .‬ﻓﺎﻏﺘ ‪‬ﻩ ﻋﺪ ‪‬ﻩ ﻧﻔﺎﺳﺔ ﻋﻠﻴﻪ ﺑﺪﺍﺭ ﺍﳌ ﻘﺎﻡ ﻭﻣﺮﺍﻓﻘﺔ ﺍﻷﺑﺮﺍﺭ‪ .‬ﻓﺒﺎﻉ ﺍﻟﻴﻘﲔ ﺮﻭ‬
‫ﺬ ﻠ ﺑﺸ ﹼﻪ ﻭﺍﻟﻌﺰﳝ ﺔ ﺑﻮﻫﻨﻪ‪ .‬ﻭﺍﺳﺘﺒﺪﻝ ﺑﺎﳉ ﺬﻝ ﻭﺟﻼﹰ‪ .‬ﻭﺑﺎﻻﻏﺘﺮﺍﺭ ﻧﺪﻣﺎﹰ‪ .‬ﹼ ﺑﺴﻂ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻟﻪ ﰲ‬
‫ﺗﻮﺑﺘﻪ‪ .‬ﻭﻟ ﹼﺎﻩ ﻘ ﰒ ﻜ ﻛﻠﻤﺔ ﺭﲪﺘﻪ‪ ،‬ﻭﻭﻋﺪﻩ ﺍﳌ ‪‬ﺩ ﺇﱃ ﺟ‪‬ﺘﻪ‪ .‬ﻭﺃﻫﺒﻄﻪ ﺇﱃ ﺩﺍﺭ ﺍﻟﺒﻠ‪‬ﺔ‪ ،‬ﻭﺗﻨﺎﺳﻞ‬
‫ﺍﻟﺬ ‪ ‬ﺔ‪ .‬ﻭﺍﺻﻄﻔﻰ ﺳﺒﺤﺎﻧﻪ ﻣﻦ ﻭﻟﺪﻩ ﺭﻳ ﻴ ﻨ ﺮ ﺃﻧﺒﻴﺎﺀ ﺃﺧﺬ ﻋﻠﻰ ﺍﻟﻮﺣﻰ ﻣﻴﺜﺎﻗﻬﻢ‪ ،‬ﻭﻋﻠﻰ ﺗﺒﻠﻴﻎ‬
‫ﺍﻟﺮﺳﺎﻟﺔ ﺃﻣﺎﻧﺘﻬﻢ ﹼﺎ ﺑ ‪‬ﻝ ﺃﻛﺜﺮ ﺧﻠﻘﻪ ﻋﻬﺪ ﺍﷲ ﺇﻟﻴﻬﻢ ﻓﺠﻬﻠﻮﺍ ﳌ ﺪ ﺣ ﹼﻪ‪ ،‬ﻭﺍ ﹼﺬﻭﺍ ﺍﻷﻧﺪﺍﺩ ﻣﻌﻪ‪.‬‬
‫ﻭﺍﺟﺘﺎﻟﺘﻬﻢ ﺍﻟﺸﻴﺎﻃﲔ ﻋﻦ ﻣﻌﺮﻓﺘﻪ‪ ،‬ﻭﺍﻗﺘﻄﻌﺘﻬﻢ ﻋﻦ ﻋﺒﺎﺩﺗﻪ‪ .‬ﻓﺒﻌﺚ ﻓﻴﻬﻢ ﺭﺳﻠﻪ ﻘﲣ ﻭﻭﺍﺗﺮ ﺇﻟﻴﻬﻢ‬
‫ﺃﻧﺒﻴﺎﺀﻩ ﻟﻴﺴﺘﺄﺩﻭﻫﻢ ﻣﻴﺜﺎﻕ ﻓﻄﺮﺗﻪ‪ .‬ﻭﻳﺬ ﹼﺮﻭﻫﻢ ﻣﻨﺴ ‪ ‬ﻧﻌﻤﺘﻪ‪ .‬ﻭﳛﺘ ‪‬ﻮﺍ ﻋﻠﻴﻬﻢ ﺑﺎﻟﺘﺒﻠﻴﻎ‪.‬‬
‫ﻭﻳﺜﲑﻭﺍ ﳍﻢ ﺠ ﻲ ﻛ ﺩﻓﺎﺋﻦ ﺍﻟﻌﻘﻮﻝ ﻭﻳﺮﻭﻫﻢ ﺍﻵﻳﺎﺕ ﺍﳌﻘ ‪ ‬ﺭﺓ ﻣﻦ ﺳﻘﻒ ﻓﻮﻗﻬﻢ ﻣﺮﻓﻮﻉ‪ ،‬ﻭﻣﻬﺎﺩ ﲢﺘﻬﻢ‬
‫ﺏ ‪ ‬ﺮﻣﻬﻢ‪ .‬ﻭﺃﺣﺪﺍﺙ ﺗﺘﺎﺑﻊ ﻋﻠﻴﻬﻢ‪ .‬ﻭﱂ ﳜﻞ ﺳﺒﺤﺎﻧﻪ‬‫ﻣﻮﺿﻮﻉ‪ .‬ﻭﻣﻌﺎﻳﺶ ﲢﻴﻴﻬﻢ ﺪ ﻭﺁﺟﺎﻝ ﺗﻔﻨﻴﻬﻢ‪ .‬ﻭﺃﻭﺻﺎٍ‬
‫ﺔ‪ .‬ﺭﺳﻞ ﻻ ﺗﻘ ‪‬ﺮ ‪‬ﻢ‬‫ﺔ ﻗﺎﺋﻤٍ‬
‫ﺧﻠﻘﻪ ﻣﻦ ﻧ ‪ ‬ﻣﺮﺳﻞ‪ ،‬ﺃﻭ ﻛﺘﺎﺏ ﱯ ﻣﱰﻝ‪ .‬ﺃﻭ ﺣ ‪‬ﺔ ﻻﺯﻣﺔ‪ ،‬ﺃﻭ ﳏ ‪ٍ‬‬
‫‪‬ﻲ ﻟﻪ ﻣﻦ ﺑﻌﺪﻩ‪ ،‬ﺃﻭ ﻏﺎﺑﺮ ﻋ ‪‬ﻓﻪ ﻣﻦ ﻗﹼﺔ ﻋﺪﺩﻫﻢ‪ .‬ﻭﻻ ﻛﺜﺮﺓ ﺍﳌﻜ ﱢﺑﲔ ﳍﻢ‪ .‬ﻣﻦ ﺳﺎﺑﻖ ﺬ ﻠ ﺼ ﺠ ﺠ‬
‫ﻗﺒﻠﻪ‪ .‬ﻋﻠﻰ ﺫﻟﻚ ﻧﺴﻠﺖ ﺍﻟﻘﺮﻭﻥ‪ .‬ﻭﻣﻀﺖ ﺍﻟﺪﻫﻮﺭ‪ .‬ﻭﺳﻠﻔﺖ ﺍﻵﺑﺎﺀ‪ .‬ﺮ ﲰ ﻭﺧﻠﻔﺖ ﺍﻷﺑﻨﺎﺀ‪ .‬ﺇﱃ ﺃﻥ ﺑﻌﺚ‬
‫ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﳏ ‪‬ﺪﺍﹰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻹﳒﺎﺯ ﻋﺪﺗﻪ‪ ،‬ﻭﲤﺎﻡ ﻧﺒ ‪‬ﺗﻪ‪ .‬ﻮ ﻤ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ٍ ﻣﻠﻞ ﻣﺘﻔ‬
‫ﺀ ﻣﺄﺧﻮﺫﺍﹰ ﻋﻠﻰ ﺍﻟﻨﺒ‪‬ﲔ ﻣﻴﺜﺎﻗﻪ‪ ،‬ﻣﺸﻬﻮﺭﺓﹰ ﲰﺎﺗﻪ‪ ،‬ﻛﺮﳝ ﺎﹰ ﻣﻴﻼﺩﻩ‪ .‬ﻭﺃﻫﻞ ﺍﻷﺭﺽ ﻳﻮﻣﺌﺬ‬
‫ﺍﻪ ﺃﻭ ﻣﺸ ٍﲑ ﺇﱃ‬
‫ٍ ﰲ ﲰ‬‫‪ ‬ﷲ ﲞﻠﻘﻪ ﺃﻭ ﻣﻠﺤﺪ‬
‫ﻗ ﹲ‪ .‬ﻭﺃﻫﻮﺍ ٌ ﺮﺔ ﻴ ﻣﻨﺘﺸﺮﹲ‪ .‬ﻭﻃﻮﺍﺋﻒ ﻣﺘﺸﺘﺘ ﹲ‪ .‬ﺑﲔ ﻣﺸ ﻪ‬ ‫‪‬‬
‫ﻏﲑﻩ‪ .‬ﻓﻬﺪﺍﻫﻢ ﺑﻪ ﻣﻦ ﺍﻟﻀﻼﻟﺔ‪ .‬ﺒ ﺔ ﺓ ﻭﺃﻧﻘﺬﻫﻢ ﲟﻜﺎﻧﻪ ﻣﻦ ﺍﳉﻬﺎﻟﺔ‪ .‬ﹼ ﺍﺧﺘﺎﺭ ﺳﺒﺤﺎﻧﻪ ﶈ ‪‬ﺪ ﺻﹼﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻟﻘﺎﺀﻩ‪ .‬ﻭﺭﺿﻰ ﻟﻪ ﻣﺎ ﻋﻨﺪﻩ ﻭﺃﻛﺮﻣﻪ ﻤﻠ ﰒ ﻋﻦ ﺩﺍﺭ ﺍﻟﺪﻧﻴﺎ ﻭﺭﻏﺐ ﺑﻪ ﻋﻦ ﻣﻘﺎﺭﻧﺔ‬
‫ﺍﻟﺒﻠﻮﻯ‪ .‬ﻓﻘﺒﻀﻪ ﺇﻟﻴﻪ ﻛﺮﳝﺎﹰ ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ ،‬ﻭﺧﹼﻒ ﻓﻴﻜﻢ ﻣﺎ ﻠ ﻠ ﺧﹼﻔﺖ ﺍﻷﻧﺒﻴﺎﺀ ﰲ ﺃﳑﻬﺎ ﺇﺫ‬
‫ﻢ‪ :‬ﻛﺘﺎﺏ ﺭ‪‬ﻜﻢ ﻓﻴﻜﻢ ﻣﺒ‪‬ﻨﺎﹰ ﻴ ﺑ ﻠ ﺣﻼﻟﻪ‬ ‫ﻢ ﻗﺎﺋٍ‬
‫ﺢ‪ .‬ﻭﻻ ﻋﻠٍ‬
‫ٍ ﻭﺍﺿ ٍ‬
‫ﱂ ﻳﺘﺮﻛﻮﻫﻢ ﳘﻼﹰ‪ .‬ﺑﻐﲑ ﻃﺮﻳﻖ‬
‫ﻭﺣﺮﺍﻣﻪ ﻭﻓﺮﺍﺋﻀﻪ ﻭﻓﻀﺎﺋﻠﻪ ﻭﻧﺎﺳﺨﻪ ﻭﻣﻨﺴﻮﺧﻪ‪ .‬ﻭﺭﺧﺼﻪ ﻭﻋﺮﺍﺋﻤﻪ‪ .‬ﻭﺧﺎ ‪‬ﻪ ﻭﻋﺎ ‪‬ﻪ‪ .‬ﻭﻋﱪﻩ‬
‫ﻭﺃﻣﺜﺎﻟﻪ‪ .‬ﺻﻣ ﻭﻣﺮﺳﻠﻪ ﻭﳏﺪﻭﺩﻩ‪ .‬ﻭﳏﻜﻤﻪ ﻭﻣﺘﺸﺎ‪‬ﻪ‪ .‬ﻣﻔ ‪‬ﺮﺍﹰ ﳎﻤﻠﻪ ﻭﻣﺒ‪‬ﻨﺎﹰ ﻏﻮﺍﻣﻀﻪ‪ .‬ﺑﲔ ﻣﺄﺧﻮﺫ‬
‫ٍ ﰲ ﺍﻟﻜﺘﺎﺏ ﻓﺮﺿﻪ‪ ،‬ﻭﻣﻌﻠﻮﻡ ﰲ ﺍﻟﺴ‬
‫ٍ ﰲ ﻋﻠﻤﻪ ﻭﻣﻮ ‪‬ﻊٍ ﺳ ﻴ ﺴ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩ ﰲ ﺟﻬﻠﻪ‪ .‬ﻭﺑﲔ ﻣﺜﺒﺖ‬ ‫ﻣﻴﺜﺎﻕ‬
‫‪‬ﺔ ﻧﺴﺨﻪ‪ ،‬ﻭﻭﺍﺟﺐ ﰲ ﺍﻟﺴ‪‬ﺔ ﺃﺧﺬﻩ‪ ،‬ﻨ ﻨ ﻭﻣﺮ ‪‬ﺺ ﰲ ﺍﻟﻜﺘﺎﺏ ﺗﺮﻛﻪ‪ .‬ﻭﺑﲔ ﻭﺍﺟﺐ ﺑﻮﻗﺘﻪ‪ .‬ﻭﺯﺍﺋﻞ ﰲ‬
‫ﻧﺍﻧﻪ‪ .‬ﺃﻭ ﺻﻐ ٍﲑ ﺃﺭﺻﺪ ﻟﻪ ﻏﻔﺮﺍﻧﻪ‪ .‬ﻭﺑﲔ‬
‫ﺎﺭﻣﻪ ﻣﻦ ﻛﺒ ٍﲑ ﺃﻭ ﻋﺪ ﻦ ﺧ ﻋﻠﻴﻪ ﲑ‬ ‫ﻣﺴﺘﻘﺒﻠﻪ‪ .‬ﻭﻣﺒﺎﻳ ﺑ‬
‫‪‬ﲔ ﳏ‬
‫ٍ ﰲ ﺃﺩﻧﺎﻩ ﻣﻮ ‪‬ﻊٍ ﰲ ﺃﻗﺼﺎﻩ‪ .‬ﺳ ﻣﻨﻬﺎ ﺫﻛﺮ ﺍﳊﺞ ﻭﻓﺮﺽ ﻋﻠﻴﻜﻢ ﺣ ‪ ‬ﺑﻴﺘﻪ ﺍﳊﺮﺍﻡ ﺍﻟﺬﻱ ﺟﻌﻠﻪ‬ ‫ﻣﻘﺒﻮﻝ‬
‫ﻗﺒﻠﺔ ﻟﻸﻧﺎﻡ ﻳﺮﺩﻭﻧﻪ ﻭﺭﻭﺩ ﺍﻷﻧﻌﺎﻡ ﻭﻳﺄﳍﻮﻥ ﺇﻟﻴﻪ ﺞ ﻭﻟﻮﻩ ﺍﳊﻤﺎﻡ ﺟﻌﻠﻪ ﺳﺒﺤﺎﻧﻪ ﻋﻼﻣﺔ ﻟﺘﻮﺍﺿﻌﻬﻢ‬
‫ﻟﻌﻈﻤﺘﻪ ﻭﺇﺫﻋﺎ‪‬ﻢ ﻟﻌ ‪‬ﺗﻪ‪ .‬ﻭﺍﺧﺘﺎﺭ ﻣﻦ ﺧﻠﻘﻪ ﲰ ﺎﻋﺎﹰ ﺃﺟﺎﺑﻮﺍ ﺇﻟﻴﻪ ﺰ ﺩﻋﻮﺗﻪ‪ .‬ﻭﺻ ‪‬ﻗﻮﺍ ﻛﻠﻤﺘﻪ‪.‬‬
‫ﻭﻭﻗﻔﻮﺍ ﻣﻮﺍﻗﻒ ﺃﻧﺒﻴﺎﺋﻪ‪ .‬ﻭﺗﺸ‪‬ﻬﻮﺍ ﲟﻼﺋﻜﺘﻪ‪ .‬ﺍﳌﻄﻴﻔﲔ ﺑﻌﺮﺷﻪ ﳛﺮﺯﻭﻥ ﺍﻷﺭﺑﺎﺡ ﰲ ﺒ ﺪ ﻣﺘﺠﺮ ﻋﺒﺎﺩﺗﻪ‪.‬‬
‫ﻭﻳﺘﺒﺎﺩﺭﻭﻥ ﻋﻨﺪ ﻣﻮﻋﺪ ﻣﻐﻔﺮﺗﻪ‪ .‬ﺟﻌﻠﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻟﻺﺳﻼﻡ ﻋﻠﻤﺎ ﻭﺍﻟﻌﺎﺋﺬﻳﻦ ﺣﺮﻣﺎﹰ‪ .‬ﻓﺮﺽ ﺣ ‪‬ﻪ‬
‫ﻭﺃﻭﺟﺐ ﺣ ﹼﻪ ﻭﻛﺘﺐ ﻋﻠﻴﻜﻢ ﻭﻓﺎﺩﺗﻪ ﻓﻘﺎﻝ ﺳﺒﺤﺎﻥ ﻭﷲ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺣ ‪ ‬ﺍﻟﺒﻴﺖ ﻣﻦ ﺍﺳﺘﻄﺎﻉ ﺇﻟﻴﻪ ﺳﺒﻴﻼ‬
‫ﺞ ﻘ ﺠ ﻭﻣﻦ ﻛﻔﺮ ﻓﺈﻥ ﺍﷲ ﻏ ‪ ‬ﻋﻦ ﺍﻟﻌﺎﳌﲔ‪ .‬ﲏ‬
‫ﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﺒﻌﺩ ﺍﻨﺼﺭﺍﻓﻪ ﻤﻥ ﺼﻔﻴﻥ‬

‫ﻞ ﺃﲪ ﺪﻩ ﺍﺳﺘﺘﻤﺎﻣﺎﹰ ﻟﻨﻌﻤﺘﻪ‪ .‬ﻭﺍﺳﺘﺴﻼﻣﺎﹰ ﻟﻌ ‪ ‬ﺗﻪ‪ .‬ﻭﺍﺳﺘﻌﺼﺎﻣﺎﹰ ﻣﻦ ﻣﻌﺼﻴﺘﻪ‪ .‬ﻭﺃﺳﺘﻌﻴﻨﻪ ﻓﺎﻗﺔﹰ ﺇﱃ‬

‫ﻛﻔﺎﻳﺘﻪ ﺇ‪‬ﻪ ﻻ ﻳﻀ ﱡ ﻧ ﺰ ﻣﻦ ﻫﺪﺍﻩ‪ .‬ﻭﻻ ﻳﺌﻞ ﻣﻦ ﻋﺎﺩﺍﻩ ﻭﻻ ﻳﻔﺘﺮﻕ ﻣﻦ ﻛﻔﺎﻩ‪ .‬ﻓﺈ‪‬ﻪ ﺃﺭﺟﺢ ﻣﺎ ﻭﺯﻥ‬
‫ﻭﺃﻓﻀﻞ ﻣﺎ ﺧﺰﻥ‪ .‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﻧ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ .‬ﺷﻬﺎﺩﺓﹰ ﳑﺘﺤﻨﺎﹰ ﺇﺧﻼﺻﻬﺎ‪ .‬ﻣﻌﺘﻘﺪﺍﹰ‬
‫ﻣﺼﺎﺻﻬﺎ ﻧﺘﻤ ‪‬ﻚ ‪‬ﺎ ﺃﺑﺪﺍﹰ ﻣﺎ ﺃﺑﻘﺎﻧﺎ‪ .‬ﻭﻧ ‪‬ﺧﺮﻫﺎ ﺪ ﺴ ﻷﻫﺎﻭﻳﻞ ﻣﺎ ﻳﻠﻘﺎﻧﺎ ﻓﺈ‪‬ﻬﺎ ﻋﺰﳝﺔ‬
‫ﺍﻹﳝﺎﻥ‪ .‬ﻭﻓﺎﲢﺔ ﺍﻹﺣﺴﺎﻥ ﻭﻣﺮﺿﺎﺓ ﺍﻟﺮﲪﻦ‪ .‬ﻭﻣﺪﺣﺮﺓ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺃﺷﻬﺪ ﺃﻥ ﻧ ﳏ ‪‬ﺪﺍﹰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ‪.‬‬
‫ﺃﺭﺳﻠﻪ ﺑﺎﻟﺪﻳﻦ ﺍﳌﺸﻬﻮﺭ‪ .‬ﻭﺍﻟﻌﻠﻢ ﺍﳌﺄﺛﻮﺭ ﻭﺍﻟﻜﺘﺎﺏ ﺍﳌﺴﻄﻮﺭ‪ .‬ﻭﺍﻟﻨﻮﺭ ﺍﻟﺴﺎﻃﻊ‪ .‬ﻭﺍﻟﻀﻴﺎﺀ ﻤ ﺍﻟﻼﻣﻊ‪.‬‬
‫ﻭﺍﻷﻣﺮ ﺍﻟﺼﺎﺩﻉ‪ .‬ﺇﺯﺍﺣﺔ ﻟﻠﺸﺒﻬﺎﺕ‪ .‬ﻭﺍﺣﺘﺠﺎﺟﺎﹰ ﺑﺎﻟﺒ‪‬ﻨﺎﺕ‪ .‬ﻭﲢﺬﻳﺮﺍﹰ ﺑﺎﻵﻳﺎﺕ‪ .‬ﻭﲣﻮﻳﻔﺎﹰ ﺑﺎﳌﺜﻼﺕ‬
‫ﻭﺍﻟﻨﺎﺱ ﻴ ﰲ ﻓﱳ ﺍﳒﺬﻡ ﻓﻴﻬﺎ ﺣﺒﻞ ﺍﻟﺪﻳﻦ ﻭﺗﺰﻋﺰﻋﺖ ﺳﻮﺍﺭﻱ ﺍﻟﻴﻘﲔ ﻭﺍﺧﺘﻠﻒ ﺍﻟﻨﺠﺮ ﻭﺗﺸ‪‬ﺖ ﺍﻷﻣﺮ‪.‬‬
‫ﻭﺿﺎﻕ ﺍﳌﺨﺮﺝ ﺘ ﻭﻋﻤﻰ ﺍﳌﺼﺪﺭ ﻓﺎﳍﺪﻯ ﺧﺎﻣﻞ ﻭﺍﻟﻌﻤﻰ ﺷﺎﻣﻞ‪ .‬ﻋﺼﻰ ﺍﻟﺮﲪﻦ‪ .‬ﻭﻧﺼﺮ ﺍﻟﺸﻴﻄﺎﻥ‪ .‬ﻭﺧﺬﻝ‬
‫ﺍﻹﳝﺎﻥ ﻓﺎ‪‬ﺎﺭﺕ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺩﻋﺎﺋﻤﻪ‪ ،‬ﻭﺗﻨ ﹼﺮﺕ ﻣﻌﺎﳌ ﻪ‪ ،‬ﻭﺩﺭﺳﺖ ﺳﺒﻠﻪ‪ ،‬ﻭﻋﻔﺖ ﺷﺮﻛﻪ‪ .‬ﺃﻃﺎﻋﻮﺍ ﺍﻟﺸﻴﻄﺎﻥ ﻓﺴﻠﻜﻮﺍ ﻣﺴﺎﻟﻜﻪ‪ .‬ﻭﻭﺭﺩﻭﺍ‬
‫ﻜ ﻣﻨﺎﻫﻠﻪ ‪‬ﻢ ﺳﺎﺭﺕ ﺃﻋﻼﻣﻪ‪ .‬ﻭﻗﺎﻡ ﻟﻮﺍﺅﻩ ﰲ ﻓﱳ ﺩﺍﺳﺘﻬﻢ ﺑﺄﺧﻔﺎﻓﻬﺎ‪ .‬ﻭﻭﻃﺌﺘﻬﻢ ﺑﺄﻇﻼﻓﻬﺎ ﻭﻗﺎﻣﺖ ﻋﻠﻰ‬
‫ﻥ‪ .‬ﻧﻮﻣﻬﻢ ﺳﻬﻮ‬
‫ٍ ﻭﺷ ‪ ‬ﺟﲑﺍ ٍ‬
‫ﺳﻨﺎﺑﻜﻬﺎ‪ .‬ﻓﻬﻢ ﻓﻴﻬﺎ ﺗﺎﺋﻬﻮﻥ ﺣﺎﺋﺮﻭﻥ ﺟﺎﻫﻠﻮﻥ ﻣﻔﺘﻮﻧﻮﻥ ﰲ ﺧﲑ ﺩﺍﺭ‬
‫ﻉ ﺩ ﺮ ﺑﺄﺭﺽ ﻋﺎﳌﻬﺎ ﻣﻠﺠ ‪ ‬ﻭﺟﺎﻫﻠﻬﺎ ﻣﻜ ‪  ‬ﻭﻣﻨﻬﺎ ﻳﻌﲎ ﺁﻝ ﺍﻟﻨ ‪ ‬ﻋﻠﻴﻪ ‪‬ﻭﻛﺤﻠﻬﻢ ﺩﻣﻮ ‪.‬‬
‫ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻣﻮﺿﻊ ﺳ ‪‬ﻩ ﻭﳉﺄ ﺃﻣﺮﻩ ﻭﻋﻴﺒﺔ ﺮ ﱯ ﺮﻡ ﻢ ﻋﻠﻤﻪ ﻭﻣﻮﺋﻞ ﺣﻜﻤﻪ ﻭﻛﻬﻮﻑ ﻛﺘﺒﻪ‪ .‬ﻭﺟﺒﺎﻝ‬
‫ﺩﻳﻨﻪ‪ .‬ﻢ ﺃﻗﺎﻡ ﺍﳓ ﻨﺎﺀ ﻇﻬﺮﻩ ﻭﺃﺫﻫﺐ ﺍﺭﺗﻌﺎﺩ ﻓﺮﺍﺋﺼﻪ‪ .‬ﻭﻣﻨﻬﺎ ﻳﻌﲏ ﻗﻮﻣﺎﹰ ﺁﺧﺮﻳﻦ ﺯﺭﻋﻮﺍ ﺍﻟﻔﺠﻮﺭ‪:‬‬
‫ﻭﺳﻘﻮﻩ ﺍﻟﻐﺮﻭﺭ‪ .‬ﻭ ﺣﺼﺪﻭﺍ ﺍﻟﺜﺒﻮﺭ ﻻ ﻳﻘﺎﺱ ﺑﺂﻝ ﳏﻤﺪ ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻣﻦ ﻠ ﻫﺬﻩ ﺍﻷ ‪‬ﺔ ﺃﺣﺪ ﻭﻻ‬
‫ﻳﺴ ‪‬ﻯ ‪ ‬ﻢ ﻣﻦ ﺟﺮﺕ ﻧﻌﻤﺘﻬﻢ ﻋﻠﻴﻪ ﺃﺑﺪﺍﹰ‪ .‬ﻫﻢ ﺃﺳﺎﺱ ﺍﻟﺪﻳﻦ‪ .‬ﻭﻋﻤﺎﺩ ﺍﻟﻴﻘﲔ‪ .‬ﺇﻟﻴﻬﻢ ﻳﻔﻲﺀ ﻮ ﻣ‬
‫ﺍﻟﻐﺎﱄ‪ .‬ﻭ‪‬ﻢ ﻳﻠﺤﻖ ﺍﻟﺘﺎﱄ ﻭﳍﻢ ﺧﺼﺎﺋﺺ ﺣ ‪ ‬ﺍﻟﻮﻻﻳﺔ‪ .‬ﻭﻓﻴﻬﻢ ﺍﻟﻮﺻ‪‬ﺔ ﻭﺍﻟﻮﺭﺍﺛﺔ‪ .‬ﺍﻵﻥ ﺇﺫ ﺭﺟﻊ ﺍﳊ‬
‫‪ ‬ﺇﱃ ﺃﻫﻠﻪ ﻖ ﻴ ﻖ ﻭﻧﻘﻞ ﺇﱃ ﻣﻨﺘﻘﻠﻪ‪.‬‬
‫ﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻭﻫﻲ ﺍﻟﻤﻌﺭﻭﻓﺔ ﺒﺎﻟﺸﻘﺸﻘﻴﺔ‬

‫ﱢﻲ ﻣﻨﻬﺎ ﳏ ﱡ ﺍﻟﻘﻄﺐ ﻣﻦ ﺍﻟﺮﺣﻰ‪ .‬ﻳﻨﺤﺪﺭ ﻋ‪‬ﻲ‬‫ﺃﻣﺎ ﻭﺍﷲ ﻟﻘﺪ ﺗﻘ ‪‬ﺼﻬﺎ ﻓﻼﻥ ﻭﺇ‪‬ﻪ ﻟﻴﻌﻠﻢ ﺃ ﹼ ﳏ‬
‫ﺍﻟﺴﻴﻞ ﻭﻻ ﻳﺮﻗﻰ ﻨ ﻞ ﻥﻠ ﻧ ﻤ ﺇ ﱠ ﺍﻟﻄﲑ‪ ،‬ﻓﺴﺪﻟﺖ ﺩﻭ‪ ‬ﺎ ﺛﻮﺑﺎﹰ ﻭﻃﻮﻳﺖ ﻋﻨﻬﺎ ﻛﺸﺤﺎﹰ‪ .‬ﻭﻃﻔﻘﺖ ﺃﺭﺗﺄﻱ‬
‫ﺔ ﻋﻤﻴﺎﺀ ﻳﻬﺮﻡ ﻓﻴﻬﺎ ﺍﻟﻜﺒﲑ‪ .‬ﻭﻳﺸﻴﺐ ﻓﻴﻬﺎ ﺍﻟﺼﻐﲑ‪.‬‬‫ٍ ﺟ ﹼﺍﺀ ﺃﻭ ﺃﺻﱪ ﻋﻠﻰ ﺬ ﱄ ﻃﺨﻴٍ‬
‫ﺑﲔ ﺃﺻﻮﻝ ﺑﻴﺪ‬
‫ﻭﻳﻜﺪﺡ ﻓﻴﻬﺎ ﻣﺆﻣ ‪ ‬ﺣ‪‬ﻰ ﻳﻠﻘﻰ ﺭ‪‬ﻪ ﻓﺮﺃﻳﺖ ﺃﻥ ﺍﻟﺼﱪ ﹼ ﺑ ﻦﺘ ﻋﻠﻰ ﻫﺎﺗﺎ ﺃﺣﺠﻰ ﻓﺼﱪﺕ ﻭﰲ ﺍﻟﻌﲔ‬
‫ٍ ﺑﻌﺪﻩ ﹼ ﲤﹼﻞ ﻗﺬﹰﻯ‪ .‬ﻭﰲ ﺍﳊﻠﻖ ﺷﺠﺎﹰ ﺃﺭﻯ ﺗﺮﺍﺛﻲ ‪‬ﺒﺎﹰ ﺣﱴ ﻣﻀﻰ ﺍﻷ ‪‬ﻝ ﻟﺴﺒﻴﻠﻪ ﻓﺄﺩﱃ ﻭ‬ ‫‪‬ﺎ ﺇﱃ ﻓﻼﻥ‬
‫ﺑﻘﻮﻝ ﺍﻷﻋﺸﻰ‪ :‬ﰒﺜ‬
‫ﻭﻴﻭﻡ ﺤ ‪ ‬ﺎﻥ ﺃﺨﻲ ﺠﺎﺒﺭ ﻴ ﺸ ﹼﺎﻥ ﻤﺎ ﻴﻭﻤﻲ ﻋﻠﻰ ﻜﻭﺭﻫﺎ ﺘ‬

‫ﻓﻴﺎ ﻋﺠﺒﺎﹰ ﺑﻴﻨﺎ ﻫﻮ ﻳﺴﺘﻘﻴﻠﻬﺎ ﰲ ﺣﻴﺎﺗﻪ ﺇﺫ ﻋﻘﺪﻫﺎ ﻵﺧﺮ ﺑﻌﺪ ﻭﻓﺎﺗﻪ ﻟﺸ ‪ ‬ﻣﺎ ﺗﺸ ﹼﺮﺍ ﺿﺮﻋﻴﻬﺎ ﻓﺼ‬
‫ٍ ﻴ ﻄ ﺪ ﺧﺸﻨﺎﺀ ﻳﻐﻠﻆ ﻛﻼﻣﻬﺎ ﻭﳜﺸﻦ ﻣ ‪ ‬ﻬﺎ‪ .‬ﻭﻳﻜﺜﺮ ﺍﻟﻌﺜﺎﺭ ﻓﻴﻬﺎ‪ .‬ﻭﺍﻻﻋﺘﺬﺍﺭ ﻣﻨﻬﺎ‪،‬‬‫‪‬ﺮﻫﺎ ﰲ ﺣﻮﺯﺓ‬
‫ﻓﺼﺎﺣﺒﻬﺎ ﻛﺮﺍﻛﺐ ﺍﻟﺼﻌﺒﺔ ﺇﻥ ﺴ ﺃﺷﻨﻖ ﳍﺎ ﺧﺮﻡ‪ .‬ﻭﺇﻥ ﺃﺳﻠﺲ ﳍﺎ ﺗﻘ ‪‬ﻢ ﻓﻤﲎ ﺍﻟﻨﺎﺱ ﻟﻌﻤﺮ ﺍﷲ ﲞﺒﻂٍ‬
‫ﺽ‪ .‬ﻓﺼﱪﺕ ﻋﻠﻰ ﻮ ﺤ ﻃﻮﻝ ﺍﳌ ‪‬ﺓ ﻭﺷ ‪‬ﺓ ﺍﶈﻨﺔ‪ .‬ﺣ‪‬ﻰ ﺇﺫﺍ ﻣﻀﻰ ﻟﺴﺒﻴﻠﻪ‪.‬‬ ‫ٍ ﻭﺍﻋﺘﺮﺍ ٍ‬
‫ٍ ﻭﺗﻠ ‪‬ﻥ‬‫ﻭﴰﺎﺱ‬
‫ﺔ ﺯﻋﻢ ﺃ‪‬ﻲ ﺃﺣﺪﻫﻢ ﻓﻴﺎﷲ ﻭﻟﻠﺸﻮﺭﻯ ﻣﱴ ﻧ ﺘ ﺪﺪ ﺍﻋﺘﺮﺽ ﺍﻟﺮﻳﺐ ﱠ ﻣﻊ ﺍﻷ ‪‬ﻝ ﻣﻨﻬﻢ ﺣ‬ ‫ﺟﻌﻠﻬﺎ ﰲ ﲨﺎﻋٍ‬
‫‪‬ﻰ ﺻﺮﺕ ﺃﻗﺮﻥ ﺇﱃ ﻫﺬﻩ ﺍﻟﻨﻈﺎﺋﺮ ﻟﻜ‪‬ﻲ ﺃﺳﻔﻔﺖ ﺇﺫ ﺃﺳ ﱡﻮﺍ ﻭﻃﺮﺕ ﺇﺫ ﻔ ﻨ ﺘ ﻭ ﰲ ﻃﺎﺭﻭﺍ‪ .‬ﻓﺼﻐﻰ ﺭﺟ‬
‫ٍ ﺇﱃ ﺃﻥ ﻗﺎﻡ ﺛﺎﻟﺚ ﺍﻟﻘﻮﻡ ﻧﺎﻓﺠﺎﹰ ﺣﻀﻴﻨﻪ ﻞ ﺑﲔ‬‫ٍ ﻭﻫﻦ‬
‫ﹲ ﻣﻨﻬﻢ ﻟﻀﻐﻨﻪ ﻭﻣﺎﻝ ﺍﻵﺧﺮ ﻟﺼﻬﺮﻩ ﻣﻊ ﻫﻦ‬
‫ﻧﺜﻴﻠﻪ ﻭﻣﻌﺘﻠﻔﻪ‪ .‬ﻭﻗﺎﻡ ﻣﻌﻪ ﺑﻨﻮ ﺃﺑﻴﻪ ﳜﻀﻤﻮﻥ ﻣﺎﻝ ﺍﷲ ﺧﻀﻤﺔ ﺍﻹﺑﻞ ﻧﺒﺘﺔ ﺍﻟﺮﺑﻴﻊ ﺇﱃ ﺃﻥ ﺍﻧﺘﻜﺚ‬
‫ﻓﺘﻠﻪ‪ .‬ﻭﺃﺟﻬﺰ ﻋﻠﻴﻪ ﻋﻤﻠﻪ ﻭﻛﺒﺖ ﺑﻪ ﺑﻄﻨﺘﻪ ﻓﻤﺎ ﺭﺍﻋﲏ ﺇ ﹼ ﻭﺍﻟﻨﺎﺱ ﻛﻌﺮﻑ ﺍﻟﻀﺒﻊ ﺇ ﹼ ﻳﻨﺜﺎﻟﻮﻥ ﻋﻠ‬
‫ٍ ﺣ‪‬ﻰ ﻟﻘﺪ ﺘ ﻲ ﱃ ﻻ ﻭﻃﻰﺀ ﺍﳊﺴﻨﺎﻥ‪ .‬ﻭﺷ ‪ ‬ﻋﻄﻔﺎﻱ ﳎﺘﻤﻌﲔ ﺣﻮﱄ ﻛﺮﺑﻴﻀﺔ ﺍﻟﻐﻨﻢ ﻓﻠ ‪‬ﺎ‬ ‫‪‬ﻣﻦ ﻛﻞ ﺟﺎﻧﺐ‬
‫‪ ‬ﻀﺖ ﺑﺎﻷﻣﺮ ﻧﻜﺜﺖ ﻃﺎﺋﻔ ﹲ ﻭﻣﺮﻗﺖ ﺔ ﻤ ﻖ ﺃﺧﺮﻯ ﻭﻗﺴﻂ ﺁﺧﺮﻭﻥ ﻛﺄ‪‬ﻬﻢ ﱂ ﻳﺴﻤﻌﻮﺍ ﻛﻼﻡ ﺍﷲ ﺣﻴﺚ ﻳﻘﻮﻝ‪".‬‬
‫ﺗﻠﻚ ﺍﻟﺪﺍﺭ ﺍﻵﺧﺮﺓ ﳒﻌﻠﻬﺎ ﻟﻠﺬﻳﻦ ﻻ ﻧ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻳﺮﻳﺪﻭﻥ ﻋﻠ ‪‬ﺍﹰ ﰲ ﺍﻷﺭﺽ ﻭﻻ ﻓﺴﺎﺩﺍﹰ ﻭﺍﻟﻌﺎﻗﺒﺔ ﻟﻠﻤﺘﻘﲔ" ﺑﻠﻰ ﻭﺍﷲ ﻟﻘﺪ ﲰﻌﻮﻫﺎ ﻭﻭﻋﻮﻫﺎ‪ .‬ﻭﻟﻜ‪‬ﻬﻢ‬
‫ﺣﻠﻴﺖ ﺍﻟ ‪‬ﻧﻴﺎ ﺪ ﻨ ﻮ ﰲ ﺃﻋﻴﻨﻬﻢ ﻭﺭﺍﻗﻬﻢ ﺯﺑﺮﺟﻬﺎ‪ .‬ﺃﻣﺎ ﻭﺍﻟﺬﻱ ﻓﻠﻖ ﺍﳊ‪‬ﺔ‪ .‬ﻭﺑﺮﺃ ﺍﻟﻨﺴﻤﺔ ﻟﻮﻻ‬
‫ﺣﻀﻮﺭ ﺍﳊﺎﺿﺮ ﻭﻗﻴﺎﻡ ﺍﳊ ‪‬ﺔ ﺑﻮﺟﻮﺩ ﺠ ﺒ ﺍﻟﻨﺎﺻﺮ‪ .‬ﻭﻣﺎ ﺃﺧﺬ ﺍﷲ ﻋﻠﻰ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻥ ﻳﻘﺎ ‪‬ﻭﺍ ﻋﻠﻰ ﻛ‬
‫ﻡ‪ .‬ﻈ ﺭ ﻻ ﻟﻘﻴﺖ ﺣﺒﻠﻬﺎ ﻋﻠﻰ ﻏﺎﺭ ‪‬ﺎ ﻭﻟﺴﻘﻴﺖ ﺁﺧﺮﻫﺎ ﺑﻜﺄﺱ ﺃ ‪‬ﳍﺎ‪.‬‬ ‫ﹼﺔ ﻇﺎ ٍﱂ ﻭﻻ ﺳﻐﺐ ﻣﻈﻠﻮٍ‬
‫ﻭﻷﻟﻔﻴﺘﻢ ﺩﻧﻴﺎﻛﻢ ﻫﺬﻩ ﺃﺯﻫﺪ ﻋﻨﺪﻱ ﻣﻦ ﻋﻔﻄﺔ ﻋ ٍﱰ ﻭ ﻗﺎﻟﻮﺍ ﻭﻗﺎﻡ ﺇﻟﻴﻪ ﺭﺟ ﹲ ﻣﻦ ﺃﻫﻞ ﺍﻟﺴﻮﺍﺩ ﻋﻨﺪ‬
‫ﺑﻠﻮﻏﻪ ﺇﱃ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻣﻦ ﺧﻄﺒﺘﻪ ﻓﻨﺎﻭﻟﻪ ﻛﺘﺎﺑﺎﹰ ﻓﺄﻗﺒﻞ ﻳﻨﻈﺮ ﻓﻴﻪ‪ .‬ﻞ ﻗﺎﻝ ﻟﻪ ﺍﺑﻦ ﻋ‪‬ﺎﺱ ﺭﺿﻲ ﺍﷲ‬
‫ﻋﻨﻬﻤﺎ‪ .‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻟﻮ ﺃﻃﺮﺩﺕ ﺧﻄﺒﺘﻚ ﻣﻦ ﺣﻴﺚ ﺃﻓﻀﻴﺖ‪ .‬ﻓﻘﺎﻝ ﻫﻴﻬﺎﺕ ﻳﺎ ﺒ ﺍﺑﻦ ﻋﺒﺎﺱ ﺗﻠﻚ‬
‫ﻡ ﻗ ﹼ ﻛﺄﺳﻔﻲ ﻋﻠﻰ ﻫﺬﺍ ﻂ ﺒ ﰒﺮ ﺔ‬‫ﺷﻘﺸﻘ ﹲ ﻫﺪﺭﺕ ﹼ ﻗ ‪‬ﺕ‪ .‬ﻗﺎﻝ ﺍﺑﻦ ﻋ‪‬ﺎﺱ ﻓﻮﺍﷲ ﻣﺎ ﺃﺳﻔﺖ ﻋﻠﻰ ﻛﻼٍ‬
‫ﺍﻟﻜﻼﻡ ﺃﻥ ﻳﻜﻮﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻠﻎ ﻣﻨﻪ ﺣﻴﺚ ﺃﺭﺍﺩ ﻗﻮﻟﻪ ﻛﺮﺍﻛﺐ ﺍﻟﺼﻌﺒﺔ ﺇﻥ ﺃﺷﻨﻖ ﳍﺎ‬
‫ﺧﺮﻡ ﻭﺇﻥ ﺃﺳﻠﺲ ﳍﺎ ﺗﻘ ‪‬ﻢ ﻳﺮﻳﺪ ﺃ‪‬ﻪ ﺇﺫﺍ ﺷ ‪‬ﺩ ﻋﻠﻴﻬﺎ ﰲ ﺟﺬﺏ ﺍﻟﺰﻣﺎﻡ ﻭﻫﻲ ﺗﻨﺎﺯﻋﻪ ﺭﺃﺳﻬﺎ ﺧﺮﻡ‬
‫ﺃﻧﻔﻬﺎ ﻭﺇﻥ ﺃﺭﺧﻰ ﳍﺎ ﺪ ﻧ ﺤ ﺷﻴﺌﺎﹰ ﻣﻊ ﺻﻌﻮﺑﺘﻬﺎ ﺗﻘ ‪‬ﻤﺖ ﺑﻪ ﻓﻠﻢ ﳝ ﻠﻜﻬﺎ‪ .‬ﻳﻘﺎﻝ ﺃﺷﻨﻖ ﺍﻟﻨﺎﻗﺔ ﺇﺫﺍ‬
‫ﺟﺬﺏ ﺭﺃﺳﻬﺎ ﺑﺎﻟﺰﻣﺎﻡ ﻓﺮﻓﻌﻪ ﻭﺷ‪ ‬ﻘﻬﺎ ﺃﻳﻀﺎﹰ‪ ،‬ﻨ ﺤ ﺫﻛﺮ ﺫﻟﻚ ﺍﺑﻦ ﺍﻟﺴﻜﻴﺖ ﰲ ﺇﺻﻼﺡ ﺍﳌﻨﻄﻖ‪ .‬ﻭﺇ‪‬ﻤﺎ‬
‫ﻗﺎﻝ ﺃﺷﻨﻖ ﳍﺎ ﻭﱂ ﻳﻘﻞ ﺃﺷﻨﻘﻬﺎ ﻷ‪‬ﻪ ﺟﻌﻠﻪ ﰲ ﻣﻘﺎﺑﻠﺔ ﻗﻮﻟﻪ ﻧ ﻧ ﺃﺳﻠﺲ ﳍﺎ ﻓﻜﺄ‪‬ﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻝ‬
‫ﺇﻥ ﺭﻓﻊ ﳍﺎ ﺭﺃﺳﻬﺎ ﲟﻌﲎ ﺃﻣﺴﻜﻪ ﻋﻠﻴﻬﺎ‪ .‬ﻧ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺑﻨﺎ ﺍﻫﺘﺪﻳﺘﻢ ﰲ ﺍﻟﻈﻠﻤﺎﺀ‪ .‬ﻭﺗﺴ‪‬ﻤﺘﻢ ﺍﻟﻌﻠﻴﺎﺀ ﻭﺑﻨﺎ ﺍﻧﻔﺠﺮﰎ ﻋﻦ ﺍﻟﺴﺮﺍﺭ‪ .‬ﻭﻗﺮ ﲰ ‪ ‬ﱂ ﻳﻔﻘﻪ‬
‫ﺍﻟﻮﺍﻋﻴﺔ ﻭﻛﻴﻒ ﻳﺮﺍﻋﻲ ﻊ ﻨ ﺍﻟﻨﺒﺄﺓ ﻣﻦ ﺃﺻﻤﺘﻪ ﺍﻟﺼﻴﺤﺔ‪ .‬ﺭﺑﻂ ﺟﻨﺎ ﹲ ﱂ ﻳﻔﺎﺭﻗﻪ ﺍﳋﻔﻘﺎﻥ ﻣﺎ ﺯﻟﺖ‬
‫ﺃﻧﺘﻈﺮ ﺑﻜﻢ ﻋﻮﺍﻗﺐ ﺍﻟﻐﺪﺭ‪ .‬ﻭﺃﺗﻮﺍ ‪‬ﻤﻜﻢ ﺳ ﻥ ﺩ ﲝﻠﻴﺔ ﺍﳌﻐﺘ ‪‬ﻳﻦ ﺳﺘﺮﰊ ﻋﻨﻜﻢ ﺟﻠﺒﺎﺏ ﺍﻟﺪﻳﻦ ﻭﺑ‬
‫ﻖ ﻴ ﺼ ﺮ ﺍﳌﻀﹼﺔ‪ ،‬ﺣﻴﺚ ﺗﻠﺘﻘﻮﻥ ﻭﻻ ‪‬ﺮﻧﻴﻜﻢ ﺻﺪﻕ ﺍﻟﻨ‪‬ﺔ‪ .‬ﺃﻗﻤﺖ ﻟﻜﻢ ﻋﻠﻰ ﺳﻨﻦ ﺍﳊ ‪ ‬ﰲ ﺟﻮﺍ ‪‬‬
‫ﺀ ﲣﹼﻒ ﻋ‪‬ﻲ‬‫ﺩﻟﻴﻞ‪ .‬ﻭﲢﺘﻔﺮﻭﻥ ﻭﻻ ﲤﻴﻬﻮﻥ‪ .‬ﺍﻟﻴﻮﻡ ﺃﻧﻄﻖ ﻟﻜﻢ ﺍﻟﻌﺠﻤﺎﺀ ﺫﺍﺕ ﺍﻟﺒﻴﺎﻥ ﻏﺮﺏ ﺭﺃﻯ ﻠ ﺍﻣﺮﻯٍ‬
‫ﻣﺎ ﺷﻜﻜﺖ ﰲ ﺍﳊ ‪ ‬ﻣﺬ ﺃﺭﻳﺘﻪ‪ .‬ﱂ ﻳﻮﺟﺲ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺧﻴﻔﺔﹰ ﻋﻠﻰ ﻧﻔﺴﻪ ﺃﺷﻔﻖ ﻖ ﻠﻨ ﻣﻦ ﻏﻠﺒﺔ‬
‫ﺀ ﱂ ﻳﻈﻤﺄ‪ .‬ﻖ ﻬ‬
‫ﺍﳉ ‪ ‬ﺎﻝ ﻭﺩﻭﻝ ﺍﻟﻀﻼﻝ‪ .‬ﺍﻟﻴﻮﻡ ﺗﻮﺍﻗﻔﻨﺎ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳊ ‪ ‬ﻭﺍﻟﺒﺎﻃﻞ ﻣﻦ ﻭﺛﻖ ﲟﺎٍ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻤﺎ ﻗﺒﺽ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺨﺎﻁﺒﻪ ﺍﻟﻌﺒﺎﺱ ﻭﺃﺒﻭ ﺴﻔﻴﺎﻥ‬
‫ﺒﻥ ﺤﺭﺏ ﻓﻲ ﺃﻥ ﻴﺒﺎﻴﻌﺎ ﻟﻪ ﺒﺎﻟﺨﻼﻓﺔ‬

‫ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺷ ﹼﻮﺍ ﺃﻣﻮﺍﺝ ﺍﻟﻔﱳ ﺑﺴﻔﻦ ﺍﻟﻨﺠﺎﺓ‪ .‬ﻭﻋ ‪‬ﺟﻮﺍ ﻋﻦ ﻃﺮﻳﻖ ﺍﳌﻨﺎﻓﺮﺓ ﻭﺿﻌﻮﺍ ﻋﻦ ﺗﻴﺠﺎﻥ‬
‫ﻨﺎﺡ‪ .‬ﺃﻭ ﺍﺳﺘﺴﻠﻢ ﻓﺄﺭﺍﺡ ﻫﺬﺍ ﻣﺎ ٌ ﺁﺟ ‪ .‬ﻭﻟﻘﻤ ﹲ ﻳﻐ ‪ ‬ﺎ‬‫ﺍﳌﻔﺎﺧﺮﺓ‪ .‬ﺃﻓﻠﺢ ﺮ ﻘ ﻳ ﻣﻦ ‪‬ﺾ ﲜ‬
‫ﺁﻛﻠﻬﺎ ﻭﳎﺘﲏ ﺍﻟﺜﻤﺮﺓ ﻟﻐﲑ ﻭﻗﺖ ﺇﻳﻨﺎﻋﻬﺎ ﺔﺺ ﺀﻦ ﻛﺎﻟﺰﺍﺭﻉ ﺑﻐﲑ ﺃﺭﺿﻪ ﻓﺈﻥ ﺃﹸﻞ ﻳﻘﻮﻟﻮﺍ ﺣﺮﺹ ﻋﻠﻰ‬
‫ﺍﳌﻠﻚ‪ .‬ﻭﺇﻥ ﺍﺳﻜﺖ ﻳﻘﻮﻟﻮﺍ ﺟﺰﻉ ﻣﻦ ﺍﳌﻮﺕ ﻫﻴﻬﺎﺕ ﺑﻌﺪ ﻗ‬
‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻢ‬
‫ٍ ﺁﻧ ‪ ‬ﺑﺎﳌﻮﺕ ﻣﻦ ﺍﻟﻄﻔﻞ ﺑﺜﺪﻱ ﺃ ‪‬ﻪ‪ .‬ﺑﻞ ﺍﻧﺪﳎﺖ ﻋﻠﻰ ﻣﻜﻨﻮﻥ ﻋﻠٍ‬‫ﺍﻟﻠﺘﻴﺎ ﻭﺍﻟﱵ ﻭﺍﷲ ﻻﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬
‫ﻟﻮ ﲝﺖ ﻣ ﺲ ﺑﻪ ﻻﺿﻄﺮﺑﺘﻢ ﺍﺿﻄﺮﺍﺏ ﺍﻷﺭﺷﻴﺔ ﰲ ﺍﻟﻄﻮ ‪ ‬ﺍﻟﺒﻌﻴﺪﺓ‪ .‬ﻱ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻟﻤﺎ ﺃﺸﻴﺭ ﻋﻠﻴﻪ ﺒﺄﻥ ﻻ ﻴﺘﺒﻊ ﻁﻠﺤﺔ ﻭﺍﻟﺯﺒﻴﺭ ﻭﻻ ﻴﺭﺼﺩ ﻟﻬﻤﺎ ﺍﻟﻘﺘﺎﻝ‬

‫ﺼﻞﹶ ﺇﻟﻴﻬﺎ ﻃﺎﻟﺒﻬﺎ ﻭﳜﺘﻠﻬﺎ ﺭﺍﺻﺪﻫﺎ‪ .‬ﻭﻟﻜ‬‫ﻭﺍﷲ ﻻ ﺃﻛﻮﻥ ﻛﺎﻟﻀﺒﻊ ﺗﻨﺎﻡ ﻋﻠﻰ ﺍﻟﻄﻮﻝ ﺍﻟﻠﺪﻡ‪ .‬ﺣ‪‬ﻰ ﻳ ِ‬
‫‪‬ﻲ ﺃﺿﺮﺏ ﻨ ﺘ ﺑﺎﳌﻘﺒﻞ ﺇﱃ ﺍﳊ ‪ ‬ﺍﳌﺪﺑﺮ ﻋﻨﻪ‪ .‬ﻭﺑﺎﻟﺴﺎﻣﻊ ﺍﳌﻄﻴﻊ ﺍﻟﻌﺎﺻﻲ ﺍﳌﺮﻳﺐ ﺃﺑﺪﺍﹰ‪ .‬ﺣ‪‬ﻰ ﻳﺄﰊ‬
‫ﻋﻠ ‪ ‬ﻳﻮﻣﻲ ﻓﻮﺍﷲ ﻣﺎﺯﻟﺖ ﻲ ﺘ ﻖ ﻣﺪﻓﻮﻋﺎﹰ ﻋﻦ ﺣ ﱢﻲ ﻣﺴﺘﺄﺛﺮﺍﹰ ﻋﻠ ‪ ‬ﻣﻨﺬ ﻗﺒﺾ ﺍﷲ ﻧﺒ‪‬ﻪ ﺻﹼﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﹼﻢ ﺣ‪‬ﻰ ﻳﺆ ‪ ‬ﺍﻟﻨﺎﺱ ﻫﺬﺍ‪ .‬ﻠﺘﻡ ﻴﻠ ﻲ ﻘ ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍ‪‬ﺨﺬﻭﺍ ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﻣﻼﻛﺎﹰ‪ ،‬ﻭﺍ‪‬ﺨﺬﻭﻫﻢ ﻟﻪ ﺃﺷﺮﺍﻛﺎﹰ‪ .‬ﻓﺒﺎﺽ ﻭﻓ ‪‬ﺥ‪ ‬ﰲ ﺮ ﺗ ﺗ ﺻﺪﻭﺭﻫﻢ‪ .‬ﻭﺩ ‪ ‬ﻭﺩﺭﺝ ﰲ‬ ‫ﻷﻣﺮﻫﻢ ِ‬
‫ﺣﺠﻮﺭﻫﻢ‪ .‬ﻓﻨﻈﺮ ﺑﺄﻋﻴﻨﻬﻢ ﻭﻧﻄﻖ ﺑﺄﻟﺴﻨﺘﻬﻢ‪ .‬ﻓﺮﻛﺐ ‪‬ﻢ ﺍﻟﺰﻟﻞ ﻭﺯ‪‬ﻦ ﳍﻢ ﺍﳋ ﻄﻞ ﻳ ﺏ ﻓﹶﻌﻞﹶ ﻣﻦ ﻗﺪ ﺷ‬
‫ﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻌﲏ ﺑﻪ ﺍﻟﺰﺑﲑ‬‫‪‬ﻛﻪ ﺍﻟﺸﻴﻄﺎﻥ ﰲ ﺳﻠﻄﺎﻧﻪ ﻭﻧﻄﻖ ﺑﺎﻟﺒﺎﻃﻞ ﻋﻠﻰ ﻟﺴﺎﻧﻪ‪ .‬ﺮ ﻭﻣﻦ ﻛﻼٍ‬
‫ٍ ﺍﻗﺘﻀﺖ ﺫﻟﻚ ﻳﺰﻋﻢ ﺃ‪‬ﻪ ﻗﺪ ﺑﺎﻳﻊ ﺑﻴﺪﻩ ﻭﱂ ﻳﺒﺎﻳﻊ ﺑﻘﻠﺒﻪ‪ .‬ﻓﻘﺪ ﻧ ﺃﻗﺮ ﺑﺎﻟﺒﻴﻌﺔ ﻭﺍﺩﻋﻰ‬ ‫ﰲ ﺣﺎﻝ‬
‫ﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ‬ﺍﻟﻮﻟﻴﺠﺔ ﻓﻠﻴﺄﺕ ﻋﻠﻴﻬﺎ ﺑﺄﻣﺮٍ ‪ ‬ﻌﺮﻑ‪ .‬ﻭﺇﻻ ﻓﻠﻴﺪﺧﻞ ﻓﻴﻤﺎ ﺧﺮﺝ ﻣﻨﻪ‪ .‬ﻳ‬‫ﻭﻣﻦ ﻛﻼٍ‬
‫ﻭﻗﺪ ﺃﺭﻋﺪﻭﺍ ﻭﺃﺑﺮﻗﻮﺍ‪ ،‬ﻭﻣﻊ ﻫﺬﻳﻦ ﺍﻷﻣﺮﻳﻦ ﺍﻟﻔﺸﻞ‪ .‬ﻭﻟﺴﻨﺎ ﻧﺮﻋﺪ ﺣ‪‬ﻰ ﻧﻮﻗﻊ‪ .‬ﺘ ﻭﻻﻧﺴﻴﻞ ﺣ‪‬ﻰ ﳕﻄﺮ‪.‬‬
‫ﺘ ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻻ ﻭﺇ ﹼ ﺍﻟﺸﻴﻄﺎﻥ ﻗﺪ ﲨ ﻊ ﺟﺰﺑﻪ‪ .‬ﻭﺍﺳﺘﺠﻠﺐ ﺧﻴﻠﻪ ﻭﺭﺟﻠﻪ‪ .‬ﻭﺇ ﹼ ﻣﻌﻲ‬
‫ﻟﺒﺼﲑﰊ ﻣﺎ ﻥ ﻥ ﻟﺒﺴﺖ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﻻ ﻟﺒﺲ ﻋﻠ ‪ .‬ﻭﺍﱘ ﺍﷲ ﻻ ﺃﻓﺮﻃ ‪ ‬ﳍﻢ ﺣﻮﺿﺎﹰ ﺃﻧﺎ ﻣﺎﲢﻪ ﻻ‬
‫ﻳﺼﺪﺭﻭﻥ ﻋﻨﻪ ﻻ ﻳﻌﻮﺩﻭﻥ ﺇﻟﻴﻪ‪ .‬ﻦ ﻲ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻻﺒﻨﻪ ﻤﺤﻤﺩ ﺒﻥ ﺍﻟﺤﻨﻔﻴﺔ ﻟﻤﺎ ﺃﻋﻁﺎﻩ ﺍﻟﺭﺍﻴﺔ ﻴﻭﻡ ﺍﻟﺠﻤﻝ‬

‫ﺗﺰﻭﻝ ﺍﳉﺒﺎﻝ ﻭﻻ ﺗﺰﻝ‪ .‬ﻋ ‪ ‬ﻋﻠﻰ ﻧﺎﺟﺬﻙ‪ .‬ﺃﻋﺮ ﺍﷲ ﲨﺠﻤﺘﻚ‪ .‬ﺗﺪ ﰲ ﺍﻷﺭﺽ ﻗﺪﻣﻚ‪ .‬ﺍﺭﻡ ﺑﺒﺼﺮﻙ ﺃﻗﺼﻰ ﺾ‬
‫ﺍﻟﻘﻮﻡ‪ .‬ﻭﻏﺾ ﺑﺼﺮﻙ ﻭﺍﻋﻠﻢ ﺃ ﹼ ﺍﻟﻨﺼﺮ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‪ .‬ﻥ ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﹼﺎ‬
‫ﺃﻇﻔﺮﻩ ﺍﷲ ﺑﺄﺻﺤﺎﺏ ﺍﳉﻤﻞ ﻭﻗﺪ ﻗﺎﻝ ﻟﻪ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻪ ﻭﺩﺩﺕ ﺃ ﹼ ﺃﺧﻲ ﻓﻼﻧﺎﹰ ﻛﺎﻥ ﺷﺎﻫﺪﻧﺎ ﻟﲑﻯ ﻣﺎ ﻥ‬
‫ﳌ ﻧﺼﺮﻙ ﺍﷲ ﺑﻪ ﻋﻠﻰ ﺃﻋﺪﺍﺋﻚ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻫﻮﻯ ﺃﺧﻴﻚ ﻣﻌﻨﺎ؟ ﻓﻘﺎﻝ ﻧﻌﻢ‪ ،‬ﻗﺎﻝ ﻓﻘﺪ‬
‫ﺷﻬﺪﻧﺎ‪ .‬ﻭﻟﻘﺪ ﺷﻬﺪﻧﺎ ﰲ ﻋﺴﻜﺮﻧﺎ ﻫﺬﺍ ﺃﻗﻮﺍ ‪ ‬ﰲ ﺃﺻﻼﺏ ﺍﻟﺮﺟﺎﻝ ﻭﺃﺭﺣﺎﻡ ﺍﻟﻨﺴﺎﺀ ﺳﲑﻋﻒ ‪‬ﻢ ﺍﻟﺰﻣﺎﻥ‬
‫ﻭﻳﻘﻮﻯ ‪‬ﻢ ﺍﻹﳝﺎﻥ‪ .‬ﻡ‬
‫ﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺫﻡ ﺃﻫﻝ ﺍﻟﺒﺼﺭﺓ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺩﻗﺎ ‪ ‬ﻭﻋﻬﺪﻛﻢ ﺷﻘﺎ‬ ‫ﻛﻨﺘﻢ ﺟﻨﺪ ﺍﳌ ﺮﺃﺓ‪ .‬ﻭﺃﺗﺒﺎﻉ ﺍﻟﺒﻬﻴﻤﺔ‪ .‬ﺭﻏﺎ ﻓﺄﺟﺒﺘﻢ‪ .‬ﻭﻋﻘﺮ ﻓﻬﺮﺑﺘﻢ‪ .‬ﺃﺧﻼﻗﻜﻢ ِ‬
‫‪ ،‬ﻭﺩﻳﻨﻜﻢ ﻕ ﻕ ﻧﻔﺎ ‪ ،‬ﻭﻣﺎﺅﻛﻢ ‪‬ﻋﺎ ‪ .‬ﻭﺍﳌﻘﻴﻢ ﺑﲔ ﺃﻇﻬﺮﻛﻢ ﻣﺮ‪  ‬ﺑﺬﻧﺒﻪ‪ ،‬ﻭﺍﻟﺸﺎﺧﺺ ﻋﻨﻜﻢ‬
‫ٍ ﻗﺪ ﺑﻌﺚ ﺍﷲ ﻋﻠﻴﻬﺎ ﺍﻟﻌﺬﺍﺏ ﻣﻦ‬ ‫ﺔ ﻣﻦ ﺭ‪‬ﻪ‪ .‬ﻛﺄ‪‬ﻲ ﺑﻧ ﻦ ﺯﻕ ﻕ ﲟ ﺴﺠﺪﻛﻢ ﻛﺠﺆﺟﺆ ﺳﻔﻴﻨﺔ‬‫ﻣﺘﺪﺍﺭﻙ ﺑﺮﲪٍ‬
‫ﻓﻮﻗﻬﺎ ﻭﻣﻦ ﲢﺘﻬﺎ ﻭﻏﺮﻕ ﻣﻦ ﰲ ﺿﻤﻨﻬﺎ‪ .‬ﻭﰲ ﺭﻭﺍﻳﺔ ﻭﺃﱘ ﺍﷲ ﻟﺘﻐﺮﻗ ‪ ‬ﺑﻠﺪﺗﻜﻢ ﺣ‪‬ﻰ ﻛﺄ‪‬ﻲ ﺃﻧﻈﺮ ﺇﱃ‬
‫ﺔ ﺃﺧﺮﻯ‬
‫ﺮ‪ .‬ﻭﰲ ﺭﻭﺍﻳٍ‬‫ٍ ﺘﻧ ﻦ ﻛﺠﺆﺟﺆ ﻃ ٍﲑ ﰲ ﹼﺔ ﲝ ٍ‬
‫ﺔ‪ .‬ﻭﰲﺭﻭﺍﻳﺔ‬‫ﺔ ﺟﺎﲦٍ‬
‫ﻣﺴﺠﺪﻫﺎ ﻛﺠﺆﺟﺆ ﺳﻔﻴﻨﺔ‪ .‬ﺃﻭ ﻧﻌﺎﻣٍ‬
‫ﺑﻼﺩﻛﻢ ﺃﻧﱳ ﺑﻼﺩ ﺍﷲ ﺗﺮﺑﺔﹰ‪ .‬ﺃﻗﺮ‪‬ﺎ ﻣﻦ ﺍﳌ ﺎﺀ ﻭﺃﺑﻌﺪﻫﺎ ﻣﻦ ﺍﻟﺴﻤﺎﺀ‪ .‬ﳉ ﻭ‪‬ﺎ ﺗﺴﻌﺔ ﺃﻋﺸﺎﺭ ﺍﻟﺸ ‪.‬‬
‫‪‬ﺍﶈﺘﺒﺲ ﻓﻴﻬﺎ ﺑﺬﻧﺒﻪ ﻭﺍﳋﺎﺭﺝ ﺑﻌﻔﻮ ﺍﷲ‪ .‬ﻛﺄ‪‬ﻲ ﺃﻧﻈﺮ ﺇﱃ ﻗﺮﻳﺘﻜﻢ ﻫﺬﻩ ﻗﺪ ﻃ‪‬ﻘﻬﺎ ﺍﳌﺎﺀ ﺒ ﻧ ﺮ ﺣ‬
‫ﺮ‪ .‬ﳉ ﻧ ﻻ ﺘ‬
‫‪‬ﻰ ﻣﺎ ﻳﺮﻯ ﺇ ﹼ ﺷﺮﻑ ﺍﳌﺴﺠﺪ ﻛﺄﻪ‪‬ﺟﺆﺟﺆ ﻃ ٍﲑ ﰲ ﹼﺔ ﲝ ٍ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﻤﺜﻝ ﺫﻟﻙ‬

‫ﻞ‪،‬‬
‫ﺃﺭﺿﻜﻢ ﻗﺮﻳﺒ ﹲ ﻣﻦ ﺍﳌ ﺎﺀ‪ .‬ﺑﻌﻴﺪﹲ ﻣﻦ ﺍﻟﺴﻤﺎﺀ‪ .‬ﺧ ﹼﺖ ﻋﻘﻮﻟﻜﻢ ﻭﺳﻔﻬﺖ ﺣﻠﻮﻣﻜﻢ‪ .‬ﻓﺄﻧﺘﻢ ﻏﺮﺽ ﻟﻨﺎﺑ ٍ‬
‫ﻞ‪ .‬ﺔ‬‫ﻞ‪ ،‬ﻭﻓﺮﻳﺴ ﹲ ﻟﺼﺎﺋ ٍ‬
‫ﻭﺃﻛﻠﺔ ﻔ ﺓ ﺔ ﻵﻛ ٍ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻴﻤﺎ ﺭﺩﻩ ﻋﻠﻰ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻤﻥ ﻗﻁﺎﺌﻊ ﻋﺜﻤﺎﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬

‫ﻭﺍﷲ ﻟﻮ ﻭﺟﺪﺗﻪ ﻗﺪ ﺗﺰ ‪ ‬ﺝ ﺑﻪ ﺍﻟﻨﺴﺎﺀ ﻭﻣﻠﻚ ﺑﻪ ﺍﻹﻣﺎﺀ ﻟﺮﺩﺩﺗﻪ ﻓﺈ ﹼ ﰲ ﺍﻟﻌﺪﻝ ﺳﻌﺔﹰ‪ ،‬ﻭﻣﻦ ﺿﺎﻕ‬
‫ﻋﻠﻴﻪ ﺍﻟﻌﺪﻝ ﻥ ﻭ ﻓﺎﳉﻮﺭ ﻋﻠﻴﻪ ﺃﺿﻴﻖ‪.‬‬
‫ﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻤﺎ ﺒﻭﻴﻊ ﺒﺎﻟﻤﺩﻴﻨﺔ‬

‫ﺫ ‪‬ﱵ ﲟ ﺎ ﺃﻗﻮﻝ ﺭﻫﻴﻨ ﹲ‪ .‬ﻭﺃﻧﺎ ﺑﻪ ﺯﻋﻴ ‪ .‬ﺇ ﹼ ﻣﻦ ﺻ ‪‬ﺣﺖ ﻟﻪ ﺍﻟﻌﱪ ﻋ ‪‬ﺎ ﺑﲔ ﻳﺪﻳﻪ ﻣﻦ ﺍﳌﺜﻼﺕ‬
‫ﺣﺠﺰﺗﻪ ﺍﻟﺘﻘﻮﻯ ﻋﻦ ﻤ ﺮ ﻢﻥ ﺔ ﻣ ﺗﻘ ‪ ‬ﻢ ﺍﻟﺸﺒﻬﺎﺕ ﺃﻻ ﻭﺇ ﹼ ﺑﻠﻴﺘﻜﻢ ﻗﺪ ﻋﺎﺩﺕ ﻛﻬﻴﺌﺘﻬﺎ ﻳﻮﻡ ﺑﻌﺚ ﺍﷲ‬
‫ﻧﺒ‪‬ﻜﻢ ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺍﻟﺬﻱ ﺑﻌﺜﻪ ﻠ ﻴ ﻥ ﺤ ﺑﺎﳊ ‪ ‬ﻟﺘﺒﻠﺒﻠ ‪ ‬ﺑﻠﺒﻠﺔﹰ‪ .‬ﻭﻟﺘﻐﺮﺑﻠ‬
‫‪‬ﻏﺮﺑﻠﺔ‪ .‬ﻭﻟﺘﺴﺎﻃ ‪ ‬ﺳﻮﻁ ﺍﻟﻘﺪﺭ ﺣ‪ ‬ﻰ ﻳﻌﻮﺩ ﺃﺳﻔﻠﻜﻢ ﺃﻋﻼﻛﻢ ﻭﺃﻋﻼﻛﻢ ﺃﺳﻔﻠﻜﻢ ﺘ ﻦ ﻦ ﻖﻦ ﻭﻟﻴﺴﺒﻘ‬
‫‪ ‬ﺳﺎﺑﻘﻮﻥ ﻛﺎﻧﻮﺍ ﻗﺼﺮﻭﺍ‪ .‬ﻭﻟﻴﻘﺼﺮ ﹼ ﺳ‪‬ﺎﻗﻮﻥ ﻛﺎﻧﻮﺍ ﺳﺒﻘﻮﺍ‪ .‬ﻭﺍﷲ ﻣﺎ ﻛﺘﻤﺖ ﻭﴰﺔﹰ ﻭﻻ ﻛﺬﺑﺖ ﻛﺬﺑﺔﹰ‪.‬‬
‫ﻥﺒ ﻦ ﻭﻟﻘﺪ ﻧ‪‬ﺌﺖ ‪‬ﺬﺍ ﺍﳌ ﻘﺎﻡ ﻭﻫﺬﺍ ﺍﻟﻴﻮﻡ‪ .‬ﺃﻻ ﻭﺇ ﹼ ﺍﳋﻄﺎﻳﺎ ﺧﻴ ﹲ ﴰ ‪ ‬ﲪﻞ ﻋﻠﻴﻬﺎ ﺃﻫﻠﻬﺎ‬
‫‪‬ﻢ ﰲ ﺍﻟﻨﺎﺭ‪ .‬ﺃﻻ ﻭﺇ ﹼ ﺍﻟﺘﻘﻮﻯ ﻣﻄﺎﻳﺎ ﺫﻟ ﹲ ﲪﻞ ﻋﻠﻴﻬﺎ ﺃﻫﻠﻬﺎ ﻭﺧﻠﻌﺖ ﳉﻤﻬﺎ ﻓﺘﻘ ‪‬ﻤﺖ ﺤ ﻞﺲ ﻥ ﺒ‬
‫ﻭﺃﻋﻄﻮﺍ ﺃﺯ ‪‬ﺘﻬﺎ ﻓﺄﻭﺭﺩ‪‬ﻢ ﺍﳉﻨﺔ‪ .‬ﺣ ‪ ‬ﻭﺑﺎﻃ ﹲ‪ .‬ﻖﻞ ﻣ ﻞ ﻥ ﻭﻟﻜ ﱟ ﺃﻫ ﹲ ﻓﻠﺌﻦ ﺃﻣﺮ ﺍﻟﺒﺎﻃﻞ‬
‫ﻤﺎ ﻭﻟﻌ ﹼ‪ .‬ﻭﻟﻘﹼﻤﺎ ﺃﺩﺑﺮ ﺷﻰ ٌ ﻓﺄﻗﺒﻞ‪ .‬ﺃﻗﻮﻝ ﺇ ﹼ ﰲ ﻥ ﺀ ﻞﻠ‬‫ﻟﻘﺪﳝﺎﹰ ﻓﻌﻞ‪ .‬ﻭﻟﺌﻦ ﻗ ﹼ ﺍﳊ ‪ ‬ﻓﻠﺮ‪‬‬
‫ﻞﻖﺑ ﻞﻞ ﻆ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺍﻷﺩﱏ ﻣﻦ ﻣﻮﺍﻗﻊ ﺍﻹﺣﺴﺎﻥ ﻣﺎ ﻻ ﺗﺒﻠﻐﻪ ﻣﻮﺍﻗﻊ ﺍﻻﺳﺘﺤﺴﺎﻥ‪ .‬ﻭﺇ ﹼ ﺣ ﹼ ﺍﻟﻌﺠﺐ‬
‫ﻣﻨﻪ ﺃﻛﺜﺮ ﻣﻦ ﺣ ﹼ ﻥﻆ ﺍﻟﻌﺠﺐ ﺑﻪ ﻭﻓﻴﻪ ﻣﻊ ﺍﳊﺎﻝ ﺍﻟﱵ ﻭﺻﻔﻨﺎ ﺯﻭﺍﺋﺪ ﻣﻦ ﺍﻟﻔﺼﺎﺣﺔ ﻻ ﻳﻘﻮﻡ ‪‬ﺎ ﻟﺴﺎ‬
‫ﹲ‪ .‬ﻭﻻ ﻳ ﹼﻠﻊ ﻓ ‪ ‬ﻬﺎ ﺇﻧﺴﺎ ﹲ‪ .‬ﻭﻻ ﻥ ﻄﺠ ﻥ ﻳﻌﺮﻑ ﻣﺎ ﺃﻗﻮﻝ ﺇ ﹼ ﻣﻦ ﺿﺮﺏ ﰲ ﻫﺬﻩ ﺍﻟﺼﻨﺎﻋﺔ ﲝ ‪.‬‬
‫ﻕ‪ .‬ﻭﻣﺎ ﻳﻌﻘﻠﻬﺎ ﺇ ﹼ ﺍﻟﻌﺎﳌﻮﻥ‪ .‬ﻻ ﻖ ﻻ‬‫‪ ‬ﻭﺟﺮﻯ ﻓﻴﻬﺎ ﻋﻠﻰ ﻋﺮ ٍ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻤﻥ ﻫﺫﻩ ﺍﻟﺨﻁﺒﺔ‬

‫ﺷﻐﻞ ﻣﻦ ﺍﳉ ﻨﺔ ﻭﺍﻟﻨﺎﺭ ﺃﻣﺎﻣﻪ ﺳﺎﻉٍ ﺳﺮﻳ ‪ ‬ﳒﺎ ﻭﻃﺎﻟ ‪‬ﺑﻄﻲ ٌ ﺭﺟﺎ ﻭﻣﻘ ‪‬ﺮ ﰲ ﺍﻟﻨﺎﺭ ﻫﻮﻯ‪ .‬ﺍﻟﻴﻤﲔ‬
‫ﻭﺍﻟﺸﻤﺎﻝ ﺼ ﺐﺀ ﻊ ﻣﻀﹼ ﹲ‪ .‬ﻭﺍﻟﻄﺮﻳﻖ ﺍﻟﻮﺳﻄﻰ ﻫﻲ ﺍﳉﺎ ‪ ‬ﺓ‪ .‬ﻋﻠﻴﻬﺎ ﺑﺎﻗﻲ ﺍﻟﻜﺘﺎﺏ ﻭﺁﺛﺎﺭ ﺍﻟﻨﺒﻮﺓ‪.‬‬
‫ﻭﻣﻨﻬﺎ ﻣﻨﻔﺬ ﺍﻟﺴﻨﺔ ﻭﺇﻟﻴﻬﺎ ﻣﺼﲑ ﺩ ﻠﺔ ﺍﻟﻌﺎﻗﺒﺔ‪ .‬ﻫﻠﻚ ﻣﻦ ﺍ ‪‬ﻋﻰ ﻭﺧﺎﺏ ﻣﻦ ﺍﻓﺘﺮﻯ‪ .‬ﻣﻦ ﺃﺑﺪﻯ‬
‫ﻞ‪ .‬ﻭﻻ‬
‫ﺻﻔﺤﺘﻪ ﻟﻠﺤ ‪ ‬ﻫﻠﻚ ﻭﻛﻔﻰ ﺑﺎﳌ ﺮﺀ ﺟﻬﻼﹰ ﺃﻥ ﻻ ﻳﻌﺮﻑ ﻖ ﺩ ﻗﺪﺭﻩ‪ .‬ﻻ ﻳﻬﻠﻚ ﻋﻠﻰ ﺍﻟﺘﻘﻮﻯ ﺳﻨﺦ ﺃﺻ ٍ‬
‫ﻡ‪ .‬ﻓﺎﺳﺘﺘﺮﻭﺍ ﺑﺒﻴﻮﺗﻜﻢ‪ .‬ﻭﺃﺻﻠﺤﻮﺍ ﺫﺍﺕ ﺑﻴﻨﻜﻢ‪ .‬ﻭﺍﻟﺘﻮﺑﺔ ﻣﻦ ﻭﺭﺍﺋﻜﻢ ﻭﻻ ﳛﻤﺪ‬ ‫ﻳﻈﻤﺄ ﻋﻠﻴﻬﺎ ﺯﺭﻉ ﻗﻮٍ‬
‫ﺣﺎﻣ ‪ ‬ﺇ ﹼ ﺭ‪‬ﻪ ﻭﻻ ﻳﻠﻢ ﻻﺋ ‪ ‬ﺇ ﹼ ﻧﻔﺴﻪ‪ .‬ﻢﻻ ﺪﻻ ﺑ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺼﻔﺔ ﻤﻥ ﻴﺘﺼﺩﻯ ﻟﻠﺤﻜﻡ ﺒﻴﻥ ﺍﻷﻤﺔ ﻭﻟﻴﺱ ﻟﺫﻟﻙ ﺒﺄﻫﻝ‬

‫ﺇﻥ ﺃﺑﻐﺾ ﺍﳋﻼﺋﻖ ﺇﱃ ﺍﷲ ﺭﺟﻼﻥ‪ :‬ﺭﺟ ﹲ ﻭﻛﻠﻪ ﺇﱃ ﻧﻔﺴﻪ ﻓﻬﻮ ﺟﺎﺋ ‪ ‬ﻋﻦ ﻗﺼﺪ ﺍﻟﺴﺒﻴﻞ ﻣﺸﻐﻮﻑ ﺑﻜﻼﻡ‬
‫ﺔ‪ .‬ﻓﻬﻮ ﻓﺘﻨﺔ ﳌﻦ ﺍﻓﺘﱳ ﺑﻪ‪ .‬ﺿﺎ ﱞ ﻋﻦ ﻫﺪﻯ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻪ‪ .‬ﻣﻀ ﱞ ﳌﻦ‬ ‫ﺔ‪ .‬ﺮ ﻞ ﹼ ﻭﺩﻋﺎﺀ ﺿﻼﻟٍ‬‫ﺑﺪﻋٍ‬
‫ﺍﻗﺘﺪﻯ ﺑﻪ ﰲ ﺣﻴﺎﺗﻪ ﻭﺑﻌﺪ ﻞ ﻝ ﻭﻓﺎﺗﻪ‪ .‬ﺎ ﹲ ﺧﻄﺎﻳﺎ ﻏﲑﻩ‪ .‬ﺭﻫ ‪ ‬ﲞﻄﻴﺌﺘﻪ ﻭﺭﺟ ﹲ ﻗﻤﺶ ﺟﻬﻼﹰ‪ .‬ﻣﻮﺿ‬
‫ﻢ ﲟﺎ ﰲ ﻋﻘﺪ ﺍﳍﺪﻧﺔ ﻗﺪ ‪‬ﺎﻩ ﺃﺷﺒﺎﻩ‬ ‫ٍ ﰲ ﺃﻏﺒﺎﺵ ﺍﻟﻔﺘﻨﺔ‪ .‬ﻊﻬﻣ ﻞ ﻦ ﲪﻝ ﻋٍ‬‫‪‬ﰲ ﺟ ‪‬ﺎﻝ ﺍﻷ ‪‬ﺔ ﻋﺎﺩ‬
‫ﺍﻟﻨﺎﺱ ﻋﺎﳌﺎﹰ ﻭﻟﻴﺲ ﺑﻪ‪ .‬ﺑ ﹼﺮ ﻓﺎﺳﺘﻜﺜﺮ ﻣﻦ ﲨﻊٍ ﻣﺎ ﻗ ﹼ ﻣﻨﻪ ﺧ ‪ ‬ﺎ ﻛﺜﺮ ﲑﳑ ﻞ ﻜ ﲰ ﺣ‪‬ﻰ ﺇﺫﺍ‬
‫ﺮ‪ .‬ﺟﻠﺲ ﺑﲔ ﺍﻟﻨﺎﺱ ﻗﺎﺿﻴﺎﹰ‪ .‬ﺿﺎﻣﻨﺎﹰ ﻟﺘﺨﻠﻴﺺ ﻣﺎ ﺍﻟﺘﺒﺲ ﻋﻠﻰ ﺘ‬‫ﻦ‪ .‬ﻭﺍﻛﺘﱰ ﻣﻦ ﻏﲑ ﻃﺎﺋ ٍ‬
‫ﺍﺭﺗﻮﻯ ﻣﻦ ﺁﺟ ٍ‬
‫ﻏﲑﻩ‪ .‬ﻓﺈﻥ ﻧﺰﻟﺖ ﺇﺣﺪﻯ ﺍﳌﺒﻬﻤﺎﺕ ﻫ‪‬ﺄ ﳍ ﺎ ﺣﺸﻮﺍﹰ ﺭﹼﺎﹰ ﻣﻦ ﺭﺃﻳﻪ ﹼ ﻗﻄﻊ ﺑﻪ‪ .‬ﻓﻬﻮ ﻣﻦ ﻟﻴﺲ ﺍﻟﺸﺒﻬﺎﺕ‬
‫ﰲ ﻧﺴﺞ ﰒ ﺛ ﻴ ﺍﻟﻌﻨﻜﺒﻮﺕ‪ .‬ﻻﻳﺪﺭﻱ ﺃﺻﺎﺏ ﺃﻡ ﺃﺧﻄﺄ ﻓﺈﻥ ﺃﺻﺎﺏ ﺧﺎﻑ ﺃﻥ ﻳﻜﻮﻥ ﻗﺪ ﺃﺧﻄﺄ‪ .‬ﻭﺇﻥ ﺃﺧﻄﺄ‬
‫ٍ ﻗﺎﻃﻊٍ‬
‫ٍ ﱂ ﻳﻌ ‪ ‬ﻋﻠﻰ ﺍﻟﻌﻠﻢ ﺑﻀﺮﺱ‬‫ﺕ‪ .‬ﻋﺎﺵ ﺭ ﹼﺎﺏ ﻋﺸﻮﺍﺕ‬
‫ﺭﺟﺎ ﺃﻥ ﻳﻜﻮﻥ ﻗﺪ ﺃﺻﺎﺏ‪ .‬ﺟﺎﻫ ﹲ ﺧ‪‬ﺎﻁ ﺟﻬﺎﻻٍ‬
‫ﻳﺬﺭﻱ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺾ ﻛ ﻞﺒ ﺇﺫﺭﺍﺀ ﺍﻟﺮﻳﺢ ﺍﳍﺸﻴﻢ‪ .‬ﻻ ﻣﻠﻲ ٌﻭﺍﷲ ﺑﺈﺻﺪﺍﺭ ﻣﺎ ﻭﺭﺩ ﻋﻠﻴﻪ‪ .‬ﻭﻻ ﻫﻮ ﺃﻫ ﹲ‬
‫ﺀ ‪ ‬ﺎ ﺃﻧﻜﺮﻩ ﻭﻻ ﻳﺮﻯ ﺃ ﹼ ﻣﻦ ﻭﺭﺍﺀ ﻣﺎ ﺑﻠﻎ ﻣﺬﻫﺒﺎﹰ‬‫ﳌﺎ ﻓ ‪‬ﺽ ﺇﻟﻴﻪ‪ .‬ﻻ ﳛﺴﺐ ﺍﻟﻌﻠﻢ ﰲ ﻞﻮ ﺀ ﺷﻰٍ‬
‫ﻟﻐﲑﻩ‪ .‬ﻭﺇﻥ ﺃﻇﻠﻢ ﺃﻣﺮ ﺍﻛﺘﺘﻢ ﺑﻪ ﳌﺎ ﻳﻌﻠﻢ ﻣﻦ ﺟﻬﻞ ﻧﻔﺴﻪ‪ .‬ﻥ ﳑ ﺗﺼﺮﺥ ﻣﻦ ﺟﻮﺭ ﻗﻀﺎﺋﻪ ﺍﻟﺪﻣﺎﺀ‪ .‬ﻭﺗﻌ‬
‫‪ ‬ﻣﻨﻪ ﺍﳌﻮﺍﺭﻳﺚ ﺇﱃ ﺍﷲ ﺃﺷﻜﻮ ﻣﻦ ﻣﻌﺸﺮٍ ﻳﻌﻴﺸﻮﻥ ﺟ ‪‬ﺎﻻﹰ ﻭﳝ ﻮﺗﻮﻥ ﺿ ﹼﻻﹰ ﻼ ﻬ ﺞ ﻟﻴﺲ ﻓﻴﻬﻢ ﺳﻠﻌ ﹲ‬
‫ﺃﺑﻮﺭ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺇﺫﺍ ﺗﻠﻲ ﺣ ‪ ‬ﺗﻼﻭﺗﻪ‪ .‬ﻭﻻﺳﻠﻌ ﹲ ﺃﻧﻔﻖ ﺑﻴﻌﺎﹰ ﻭﻻ ﺃﻏﻠﻰ ﲦﻨﺎﹰ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺇﺫﺍ ﺔ‬
‫ﻖ ﺔ ﺣ ‪ ‬ﻑ ﻋﻦ ﻣﻮﺍﺿﻌﻪ‪ .‬ﻭﻻ ﻋﻨﺪﻫﻢ ﺃﻧﻜﺮ ﻣﻦ ﺍﳌﻌﺮﻭﻑ ﻭﻻ ﺃﻋﺮﻑ ﻣﻦ ﺍﳌﻨﻜﺮ‪ .‬ﺮ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺫﻡ ﺍﺨﺘﻼﻑ ﺍﻟﻌﻠﻤﺎﺀ ﻓﻲ ﺍﻟﻔﺘﻴﺎ‬

‫ﻡ ﻓﻴﺤﻜﻢ ﻓﻴﻬﺎ ﺑﺮﺃﻳﻪ ﹼ ﺗﺮﺩ ﺗﻠﻚ ﺍﻟﻘﻀﻴﺔ ﺑﻌﻴﻨﻬﺎ ﻋﻠﻰ‬

‫ﺗﺮﺩ ﻋﻠﻰ ﺃﺣﺪﻫﻢ ﺍﻟﻘﻀﻴﺔ ﰲ ﺣﻜﻢ ﻣﻦ ﺍﻷﺣﻜﺎٍ‬
‫ﻏﲑﻩ ﰒ ﻓﻴﺤﻜﻢ ﻓﻴﻬﺎ ﲞﻼﻓﻪ ﹼ ﳚﺘﻤﻊ ﺍﻟﻘﻀﺎﺓ ﺑﺬﻟﻚ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﺍﻟﺬﻱ ﺍﺳﺘﻘﻀﺎﻫﻢ ﻓﻴﺼ ‪‬ﺏ ﺁﺭﺍﺋﻬﻢ‬
‫ﲨﻴﻌﺎﹰ ﻭﺇﳍﻬﻢ ﻮ ﰒ ﻭﺍﺣ ‪ ‬ﻭﻧﺒﻴﻬﻢ ﻭﺍﺣ ‪ ‬ﻭﻛﺘﺎ‪‬ﻢ ﻭﺍﺣ ‪ .‬ﺃﻓﺄﻣﺮﻫﻢ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻻﺧﺘﻼﻑ‬
‫ﻓﺄﻃﺎﻋﻮﻩ‪ .‬ﺃﻡ ‪‬ﺎﻫﻢ ﻋﻨﻪ ﻓﻌﺼﻮﻩ‪ .‬ﺃﻡ ﺃﻧﺰﻝ ﺪ ﺪ ﺪ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﷲ ﺩﻳﻨﺎﹰ ﻧﺎﻗﺼﺎﹰ ﻓﺎﺳﺘﻌﺎﻥ ‪‬ﻢ ﻋﻠﻰ ﺇﲤ ﺎﻣﻪ‪ .‬ﺃﻡ ﻛﺎﻧﻮﺍ ﺷﺮﻛﺎﺀ ﻟﻪ‪ .‬ﻓﻠﻬﻢ ﺃﻥ ﻳﻘﻮﻟﻮﺍ ﻭﻋﻠﻴﻪ ﺃﻥ‬
‫ﻳﺮﺿﻰ ﺃﻡ ﺃﻧﺰﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺩﻳﻨﺎﹰ ﺗﺎ ‪‬ﺎﹰ ﻓﻘ ‪‬ﺮ ﺍﻟﺮﺳﻮﻝ ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻋﻦ ﺗﺒﻠﻴﻐﻪ‬
‫ﺀ ﻭﺫﻛﺮ ﺃ ﹼ‬
‫ﺀ ﻓﻴﻪ ﺗﺒﻴﺎﻥ ﻛ ﹼ ﺷﻰٍ‬
‫ﻭﺃﺩﺍﺋﻪ ﻭﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻳﻘﻮﻝ ﻣﺎ ﻓ ‪‬ﻃﻨﺎ ﰲ ﺮ ﻠ ﻣﺼ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺷﻰٍ‬
‫ﺍﻟﻜﺘﺎﺏ ﻳﺼ ‪‬ﻕ ﺑﻌﻀﻪ ﺑﻌﻀﺎﹰ ﻭﺃ‪ ‬ﻪ ﻻ ﺍﺧﺘﻼﻑ ﻓﻴﻪ ﻓﻘﺎﻝ ﻧ ﺪ ﻥ ﻞ ﺳﺒﺤﺎﻧﻪ ﻭﻟﻮ ﻛﺎﻥ ﻣﻦ ﻋﻨﺪ ﻏﲑ ﺍﷲ‬
‫ﻟﻮﺟﺪﻭﺍ ﻓﻴﻪ ﺍﺧﺘﻼﻓﺎﹰ ﻛﺜﲑﺍﹰ‪ .‬ﻭﺇ ﹼ ﺍﻟﻘﺮﺁﻥ ﻇﺎﻫﺮﻩ ﺃﻧﻴ ‪ .‬ﻭﺑﺎﻃﻨﻪ ﻋﻤﻴ ‪ .‬ﻻ ﻖ ﻖ ﻥ ﺗﻔﲎ‬
‫ﻋﺠﺎﺋﺒﻪ ﻭﻻ ﺗﻨﻘﻀﻲ ﻏﺮﺍﺋﺒﻪ ﻭﻻ ﺗﻜﺸﻒ ﺍﻟﻈﻠﻤﺎﺕ ﺇ ﹼ ﺑﻪ‪ .‬ﻻ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻗﺎﻟﻪ ﻟﻸﺷﻌﺚ ﺑﻦ ﻗﻴﺲ ﻭﻫﻮ ﻋﻠﻰ ﻣﻨﱪ ﺍﻟﻜﻮﻓﺔ ﳜﻄﺐ ﻓﻤﻀﻰ ﰲ ﺑﻌﺾ ﻛﻼﻣﻪ ﺷﻰ ٌ ﺍﻋﺘﺮﺿﻪ ﺍﻷﺷﻌﺚ ﻓﻘﺎﻝ ﺀ‬
‫ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻫﺬﻩ ﻋﻠﻴﻚ "ﻻ ﻟﻚ ﻓﺨﻔﺾ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻴﻪ ﺑﺼﺮﻩ ﻓﻘﺎﻝ ﻣﺎ ﻳﺪﺭﻳﻚ ﻣﺎ ﻋﻠ ‪ ‬ﺎ ﱄ‬
‫ٍ ﻣﻨﺎﻓ ‪ ‬ﺑﻦ ﻛﺎﻓﺮٍ ﻭﺍﷲ ﻟﻘﺪ ﺃﺳﺮﻙ ﺍﻟﻜﻔﺮ ﻣ‬‫ﻋﻠﻴﻚ ﻲﳑ ﻟﻌﻨﺔ ﺍﷲ ﻭﻟﻌﻨﺔ ﺍﻟﻼﻋﻨﲔ‪ .‬ﺣﺎﺋ ‪ ‬ﺍﺑﻦ ﺣﺎﺋﻚ‬
‫ٍ ﻣﻨﻬﻤﺎ ﻣﺎﻟﻚ ﻭﻻ ﺣﺴﺒﻚ ﻭﺇ ﹼ ﺍﻣﺮﺃﹰ ﺩ ﹼ ﻋﻠﻰ‬‫‪ ‬ﺓﹰ ﻭﺍﻹﺳﻼﻡ ﺃﺧﺮﻯ‪ .‬ﻓﻤﺎ ﺮ ﻖ ﻚ ﻓﺪﺍﻙ ﻣﻦ ﻭﺍﺣﺪﺓ‬
‫ﻗﻮﻣﻪ ﺍﻟﺴﻴﻒ‪ .‬ﻭﺳﺎﻕ ﺇﻟﻴﻬﻢ ﺍﳊﺘﻒ‪ .‬ﳊﺮ ‪ ‬ﺃﻥ ﻱ ﻝ ﻥ ﳝ ﻘﺘﻪ ﺍﻷﻗﺮﺏ‪ .‬ﻭﻻ ﻳﺄﻣﻨﻪ ﺍﻷﺑﻌﺪ‪.‬‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻓﺈ‪ ‬ﻜﻢ ﻟﻮ ﻋﺎﻳﻨﺘﻢ ﻣﺎ ﻗﺪ ﻋﺎﻳﻦ ﻣﻦ ﻣﺎﺕ ﻣﻨﻜﻢ ﳉﺰﻋﺘﻢ ﻭﻭﻫﻠﺘﻢ ﻭﲰﻌﺘﻢ ﻭﺃﻃﻌﺘﻢ‪ .‬ﻭﻟﻜﻦ ﳏﺠﻮ ‪ ‬ﻋﻨﻜﻢ‬
‫ﻣﺎ ﻗﺪ ﺏ ﻧ ﻖ ﻋﺎﻳﻨﻮﺍ‪ .‬ﻭﻗﺮﻳ ‪ ‬ﻣﺎ ﻳﻄﺮﺡ ﺍﳊﺠﺎﺏ ﻭﻟﻘﺪ ﺑ ‪‬ﺮﰎ ﺇﻥ ﺃﺑﺼﺮﰎ ﻭﺃﲰﻌﺘﻢ ﺇﻥ ﲰﻌﺘﻢ‬
‫ﺼ ﺐ ﺃﻗﻮﻝ ﻟﻜﻢ ﻟﻘﺪ ﺟﺎﻫﺮﺗﻜﻢ ﺍﻟﻌﱪ ﻭﺯﺟﺮﰎ ﲟﺎ ﻓﻴﻪ ﻣﺰﺩﺟ ‪ .‬ﻭﻣﺎ ﻭﻫﺪﻳﺘﻢ ﺇﻥ ﺍﻫﺘﺪﻳﺘﻢ‪ .‬ﲝ ‪‬‬
‫ﻳﺒﹼﻎ ﻋﻦ ﺍﷲ ﺑﻌﺪ ﺭﺳﻞ ﺍﻟﺴﻤﺎﺀ ﺇ ﹼ ﺍﻟﺒﺸﺮ‪ .‬ﻻ ﻠ ﺮ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻓﺈ ﹼ ﺍﻟﻐﺎﻳﺔ ﺃﻣﺎﻣﻜﻢ ﻭﺇ ﹼ ﻭﺭﺍﺀﻛﻢ ﺍﻟﺴﺎﻋﺔ ﲢﺪﻭﻛﻢ‪ .‬ﲣﻔ ﹼﻮﺍ ﺗﻠﺤﻘﻮﺍ‪ .‬ﻓﺈ‪‬ﻤﺎ ﻳﻨﺘﻈﺮ ﺑﺄ ‪‬ﻟﻜﻢ‬
‫ﺁﺧﺮﻛﻢ ﺃﻗﻮﻝ ﺇ ﹼ ﻫﺬﺍ ﻥ ﻭ ﻧ ﻔ ﻥ ﻥ ﺍﻟﻜﻼﻡ ﻟﻮ ﻭﺯﻥ ﺑﻌﺪ ﻛﻼﻡ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺑﻌﺪ ﻛﻼﻡ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﻡ ﳌﺎﻝ ﺑﻪ ﺭﺍﺟﺤﺎﹰ ﻞ ﻭﺑ ‪‬ﺯ ﻋﻠﻴﻪ ﺳﺎﺑﻘﺎﹰ‪ .‬ﻓﺄ ‪‬ﺎ ﻗﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﲣﻔ‬‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺑﻜ ﹼ ﻛﻼٍ‬
‫ﹼﻮﺍ ﺗﻠﺤﻘﻮﺍ ﻓﻤﺎ ﲰﻊ ﻛﻼﻡ ﺃﻗ ﹼ ﻣﻨﻪ ﻣﺴﻤﻮﻋﺎﹰ ﻭﻻ ﺃﻛﺜﺮ ﳏﺼﻮﻻﹰ ﻞ ﻔ ﻣ ﺮ ﻭﻣﺎ ﺃﺑﻌﺪ ﻏﻮﺭﻫﺎ ﻣﻦ‬
‫ﺔ‪ .‬ﻭﻗﺪ ﻧﺒﻬﻨﺎ ﰲ ﻛﺘﺎﺏ ﺍﳋﺼﺎﺋﺺ ﻋﻠﻰ ﻋﻈﻢ ﻗﺪﺭﻫﺎ ﻭﺷﺮﻑ ﺟﻮﻫﺮﻫﺎ‬
‫ﺔ‪ .‬ﻭﺃﻧﻘﻊ ﻧﻄﻔﺘﻬﺎ ﻣﻦ ﺣﻜﻤٍ‬
‫ﻛﻠﻤٍ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺃﻻ ﻭﺇ ﹼ ﺍﻟﺸﻴﻄﺎﻥ ﻗﺪ ﺫﻣﺮ ﺣﺰﺑﻪ ﻭﺍﺳﺘﺠﻠﺐ ﺟﻠﺒﻪ‪ .‬ﻟﻴﻌﻮﺩ ﺍﳉﻮﺭ ﺇﱃ ﺃﻭﻃﺎﻧﻪ‪ .‬ﻭﻳﺮﺟﻊ ﺍﻟﺒﺎﻃﻞ ﺇﱃ‬
‫ﻧﺼﺎﺑﻪ‪ .‬ﻭﺍﷲ ﻥ ﻣﺎ ﺃﻧﻜﺮﻭﺍ ﻋﻠ ‪ ‬ﻣﻨﻜﺮﺍﹰ‪ ،‬ﻭﻻ ﺟﻌﻠﻮﺍ ﺑﻴﲏ ﻭﺑﻴﻨﻬﻢ ﻧﺼﻔﺎﹰ ﻭﺇ‪‬ﻬﻢ ﻟﻴﻄﻠﺒﻮﻥ ﺣ ﹼﺎﹰ‬
‫ﻫﻢ ﺗﺮﻛﻮﻩ‪ .‬ﻭﺩﻣﺎﹰ ﻫﻢ ﺳﻔﻜﻮﻩ‪ .‬ﻘ ﻧ ﻲ ﻓﻠﺌﻦ ﻛﻨﺖ ﺷﺮﻳﻜﻬﻢ ﻓﻴﻪ ﻓﺈ ﹼ ﳍﻢ ﻟﻨﺼﻴﺒﻬﻢ ﻣﻨﻪ ﻭﻟﺌﻦ ﻛﺎﻧﻮﺍ‬
‫ﻭﻟﻮﻩ ﺩﻭﰊ ﻓﻤﺎ ﺍﻟﺘﺒﻌﺔ ﺇ ﹼ ﻋﻨﺪﻫﻢ‪ .‬ﻭﺇ ﹼ ﺃﻋﻈﻢ ﻥ ﻻ ﻥ ﺣ ‪ ‬ﺘﻬﻢ ﻟﻌﻠﻰ ﺃﻧﻔﺴﻬﻢ ﻳﺮﺗﻀﻌﻮﻥ ﺃ ‪‬ﺎ ﻗﺪ‬
‫ﻓﻄﻤﺖ‪ .‬ﻭﳛﻴﻮﻥ ﺑﺪﻋﺔﹰ ﻗﺪ ﺃﻣﻴﺘﺖ‪ .‬ﻳﺎ ﺧﻴﺒﺔ ﺍﻟﺪﺍﻋﻲ‪ .‬ﻣﻦ ﺩﻋﺎ ﻭﺇﻻﻡ ﻣ ﺠ ﺃﺟﻴﺐ ﻭﺇ‪‬ﻲ ﻟﺮﺍﺽٍ ﲝ ‪‬ﺔ‬
‫ﺍﷲ ﻋﻠﻴﻬﻢ‪ .‬ﻭﻋﻠﻤﻪ ﻓﻴﻬﻢ‪ .‬ﻓﺈﻥ ﺃﺑﻮﺍ ﺃﻋﻄﻴﺘﻬﻢ ﺣ ‪ ‬ﺍﻟﺴﻴﻒ‪ .‬ﻭﻛﻔﻰ ﺑﻪ ﺷﺎﻓﻴﺎﹰ ﻣﻦ ﺪ ﺠ ﻧ ﺍﻟﺒﺎﻃﻞ‬
‫ﻭﻧﺎﺻﺮﺍﹰ ﻟﻠﺤ ‪ .‬ﻭﻣﻦ ﺍﻟﻌﺠﺐ ﺑﻌﺜﻬﻢ ﺇﱃ ﺃﻥ ﺃﺑﺮﺯ ﻟﻠ ﹼﻌﺎﻥ‪ .‬ﻭﺃﻥ ﺍﺻﱪ ﻟﻠﺠﻼﺩ ﻫﺒﻠﺘﻬﻢ ﺍﳍﺒﻮﻝ ﻟﻘﺪ‬
‫ﺔ ﻣﻦ‬
‫ﻛﻨﺖ ﻄ ﻖ ﻭﻣﺎ ﺃﻫ ‪‬ﺩ ﺑﺎﳊﺮﺏ ﻭﻻ ﺃﺭ ‪‬ﺐ ﺑﺎﻟﻀﺮﺏ‪ .‬ﻭﺇﻲ‪‬ﻟﻌﻠﻰ ﻳﻘ ٍﲔ ﻣﻦ ﺭ ‪‬ﻲ‪ .‬ﻭﻏﲑ ﺷﺒﻬٍ‬
‫ﺩﻳﲏ‪ .‬ﺑ ﻧ ﻫ ﺪ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ ﹼ ﺍﻷﻣﺮ ﻳﱰﻝ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺇﱃ ﺍﻷﺭﺽ ﻛﻘﻄﺮﺍﺕ ﺍﳌﻄﺮ ﺇﱃ ﻛ ﹼ ﻧﻔﺲٍ ﲟﺎ ﻗﺴﻢ ﳍﺎ ﻣﻦ ﺯﻳﺎﺩﺓ‬
‫ٍ‬
‫ٍ ﺃﻭ ﻧﻔﺲٍ ﻓﻼ ﺗﻜﻮﻧ ‪ ‬ﻟﻪ ﻓﺘﻨﺔﹰ‪.‬‬ ‫ٍ ﺃﻭ ﻣﺎﻝ‬
‫ٍ ﻓﺈﺫﺍ ﺭﺃﻯ ﺃﺣﺪﻛﻢ ﻷﺧﻴﻪ ﻏﻔﲑﺓﹰ ﰲ ﺃﻫﻞ‬‫ﺃﻭ ﻞ ﻥ ﻣ ﻧﻘﺼﺎﻥ‬
‫ﻓﺈ ﹼ ﺍﳌﺮﺀ ﺍﳌﺴﻠﻢ ﺍﻟﱪﻱﺀ ﻥ ﻦ ﻣﻦ ﺍﳋﻴﺎﻧﺔ ﻣﺎ ﱂ ﻳﻐﺶ ﺩﻧﺎﺀﺓﹰ ﺗﻈﻬﺮ ﻓﻴﺨﺸﻊ ﳍﺎ ﺇﺫﺍ ﺫﻛﺮﺕ ﻭﺗﻐﺮﻱ‬
‫ٍ ﻣﻦ ﻗﺪﺍﺣﻪ ﺗﻮﺟﺐ ﻟﻪ ﺍﳌﻐﻨﻢ‪.‬‬ ‫‪‬ﺎ ﻟﺌﺎﻡ ﺍﻟﻨﺎﺱ ﻛﺎﻥ ﻛﺎﻟﻔﺎﰿ ﺍﻟﻴﺎﺳﺮ ﺍﻟﺬﻱ ﻳﻨﺘﻈﺮ ﺃ ‪‬ﻝ ﻓﻮﺭﺓ‬
‫ﻭﻳﺮﻓﻊ ‪‬ﺎ ﻋﻨﻪ ﺍﳌﻐﺮﻡ ﻭﻛﺬﻟﻚ ﺍﳌﺮﺀ ﺍﳌﺴﻠﻢ ﺍﻟﱪﻱﺀ ﻣﻦ ﺍﳋﻴﺎﻧﺔ ﻭ ﻳﻨﺘﻈﺮ ﻣﻦ ﺍﷲ ﺇﺣﺪﻯ ﺍﳊﺴﻨﻴﲔ‪ .‬ﺇ‬
‫ٍ ﻣ ﲑ ﻣ ﻭﻣﻌﻪ ﺩﻳﻨﻪ‬ ‫ٍ ﻭﻣﺎﻝ‬
‫‪‬ﺎ ﺩﺍﻋﻲ ﺍﷲ ﻓﻤﺎ ﻋﻨﺪ ﺍﷲ ﺧ ‪ ‬ﻟﻪ‪ .‬ﻭﺇ ‪‬ﺎ ﺭﺯﻕ ﺍﷲ ﻓﺈﺫﺍ ﻫﻮ ﺫﻭ ﺃﻫﻞ‬
‫ﻡ ﻥ‬
‫ﻭﺣﺴﺒﻪ‪ .‬ﺇ ﹼ ﺍﳌﺎﻝ ﻭﺍﻟﺒﻨﲔ ﺣﺮﺙ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ ﺣﺮﺙ ﺍﻵﺧﺮﺓ ﻭﻗﺪ ﳚﻤﻌﻬﻤﺎ ﺍﷲ ﻷﻗﻮﺍٍ‬
‫ﺀ ﻭﻻ‬‫ﺮ‪ .‬ﻭﺍﻋﻤﻠﻮﺍ ﰲ ﻏﲑ ﺭﻳﺎٍ‬‫ﻓﺎﺣﺬﺭﻭﺍ ﻣﻦ ﺍﷲ ﻣﺎ ﺣ ﹼﺭﻛﻢ ﻣﻦ ﻧﻔﺴﻪ‪ .‬ﻭﺍﺧﺸﻮﻩ ﺧﺸﻴﺔﹰ ﻟﻴﺴﺖ ﺑﺘﻌﺬﻳ ٍ‬
‫ﺔ ﻓﺈ‪‬ﻪ ﻧ ﺬ ﻣﻦ ﻳﻌﻤﻞ ﻟﻐﲑ ﺍﷲ ﻳﻜﻠﻪ ﺍﷲ ﺇﱃ ﻣﻦ ﻋﻤﻞ ﻟﻪ‪ .‬ﻧﺴﺄﻝ ﺍﷲ ﻣﻨﺎﺯﻝ ﺍﻟﺸﻬﺪﺍﺀ‪ .‬ﻭﻣﻌﺎﻳﺸﺔ‬ ‫ﲰﻌٍ‬
‫ٍ ﻋﻦ ﻋﺸﲑﺗﻪ‬‫ﺍﻟﺴﻌﺪﺍﺀ ﻭﻣﺮﺍﻓﻘﺔ ﺍﻷﻧﺒﻴﺎﺀ‪ .‬ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺇ‪‬ﻪ ﻻ ﻳﺴﺘﻐﲏ ﺍﻟﺮﺟﻞ ﻭﺇﻥ ﻛﺎﻥ ﺫﺍ ﻣﺎﻝ‬
‫ﻭﺩﻓﺎﻋﻬﻢ ﻋﻨﻪ ﺑﺄﻳﺪﻳﻬﻢ ﻭﺃﻟﺴﻨﺘﻬﻢ ﻭﻫﻢ ﺃﻋﻈﻢ ﻧ ﻳ ﺍﻟﻨﺎﺱ ﺣﻴﻄﺔﹰ ﻣﻦ ﻭﺭﺍﺋﻪ ﻭﺃ ﹼﻬﻢ ﻟﺸﻌﺜﻪ‬
‫ﺔ ﺇﺫﺍ ﻧﺰﻟﺖ ﺑﻪ‪ .‬ﻭﻟﺴﺎﻥ ﺍﻟﺼﺪﻕ ﳚﻌﻠﻪ ﺍﷲ ﻟﻠﻤﺮﺀ ﳌ ﰲ ﺍﻟﻨﺎﺱ ﺧ ‪ ‬ﻟﻪ ﻣﻦ‬ ‫ﻭﺃﻋﻄﻔﻬﻢ ﻋﻠﻴﻪ ﻋﻨﺪ ﻧﺎﺯﻟٍ‬
‫ﺍﳌﺎﻝ ﻳﻮ ‪‬ﺛﻪ ﻏﲑﻩ ﻣﻨﻬﺎ ﺃﻻ ﻻ ﻳﻌﺪﻟ ‪ ‬ﺃﺣﺪﻛﻢ ﻋﻦ ﺍﻟﻘﺮﺍﺑﺔ ﻳﺮﻯ ‪‬ﺎ ﺍﳋﺼﺎﺻﺔ ﺃﻥ ﻳﺴﺪﻫﺎ ﻦ ﺭ ﲑ ﺪ‬
‫ﺑﺎﻟﺬﻱ ﻻ ﻳﺰﻳﺪﻩ ﺇﻥ ﺃﻣﺴﻜﻪ ﻭﻻ ﻳﻨﻘﺼﻪ ﺇﻥ ﺃﻫﻠﻜﻪ‪ .‬ﻭﻣﻦ ﻳﻘﺒﺾ ﻳﺪﻩ ﻋﻦ ﻋﺸﲑﺗﻪ ﻓﺈ‪‬ﻤﺎ ﺗﻘﺒﺾ ﻣﻨﻪ‬
‫ٍ ﻛﺜﲑ ﹲ ﻭﻣﻦ ﺗﻠﻦ ﺣﺎﺷﻴﺘﻪ ﻳﺴﺘﺪﻡ ﻣﻦ ﻗﻮﻣﻪ ﺍﳌﻮ ‪‬ﺓ ﺃﻗﻮﻝ ﻋﻨﻬﻢ ﻳ ‪‬‬ ‫ﻧ ﻭﺍﺣﺪﹲ ﻭﺗﻘﺒﺾ ﻣﻨﻬﻢ ﻋﻨﻪ ﺃﻳﺪ‬
‫ﺍﻟﻐﻔﲑﺓ ﻫﻬﻨﺎ ﺍﻟﺰﻳﺎﺩﺓ ﺩ ﺓ ﺓ ﻭﺍﻟﻜﺜﺮﺓ ﻣﻦ ﻗﻮﳍﻢ ﻟﻠﺠﻤﻊ ﺍﻟﻜﺜﲑ ﺍﳉ ‪ ‬ﺍﻟﻐﻔﲑ ﻭﺍﳉ ‪‬ﺎﺀ ﺍﻟﻐﻔﲑ‪.‬‬
‫ﻝ‪ .‬ﻭﺍﻟﻌﻔﻮﺓ ﺍﳋﻴﺎﺭ ﻤ ﻢ ﻣﻦ ﺍﻟﺸﻲﺀ ﻳﻘﺎﻝ ﺃﻛﻠﺖ ﻋﻔﻮﺓ ﺍﻟﻄﻌﺎﻡ‪ .‬ﺃﻱ‬ ‫ٍ ﺃﻭ ﻣﺎٍ‬‫ﻭﻳﺮﻭﻱ ﻋﻔﻮﺓﹰ ﻣﻦ ﺃﻫﻞ‬
‫ﺧﻴﺎﺭﻩ‪ .‬ﻭﻣﺎ ﺃﺣﺴﻦ ﺍﳌﻌﲎ ﺍﻟﺬﻱ ﺃﺭﺍﺩﻩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻘﻮﻟﻪ‪ .‬ﻭﻣﻦ ﻳﻘﺒﺾ ﻳﺪﻩ ﻋﻦ ﻋﺸﲑﺗﻪ ﺇﱃ ﲤﺎﻡ‬
‫ٍ ﻓﺈﺫﺍ ﻧ ﻥ‬‫ٍ ﻭﺍﺣﺪﺓ‬
‫ﺍﻟﻜﻼﻡ ﻓﺈ ﹼ ﺍﳌﻤﺴﻚ ﺧﲑﻩ ﻋﻦ ﻋﺸﲑﺗﻪ ﺇ‪‬ﻤﺎ ﳝ ﺴﻚ ﻧﻔﻊ ﻳﺪ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﺣﺘﺎﺝ ﺇﱃ ﻧﺼﺮ‪‬ﻢ ﻭﺍﺿﻄ ‪ ‬ﺇﱃ ﻣﺮﺍﻓﺪ‪ ‬ﻢ ﻗﻌﺪﻭﺍ ﻋﻦ ﻧﺼﺮﻩ ﻭﺗﺜﺎﻗﻠﻮﺍ ﻋﻦ ﺻﻮﺗﻪ ﻓﻤﻨﻊ ﺗﺮﺍﻓﺪ ﺍﻷﻳﺪﻱ‬
‫ﺍﻟﻜﺜﲑﺓ ﺮ ﻭﺗﻨﺎﻫﺾ ﺍﻷﻗﺪﺍﻡ ﺍﳉ ‪‬ﺔ‪ .‬ﻤ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ٍ ﻓﺎ‪‬ﻘﻮﺍ ﺍﷲ ﻋﺒﺎﺩ‬‫ٍ ﻭﻻ ﺇﻳﻬﺎﻥ‬

‫ﻭﻟﻌﻤﺮﻱ ﻣﺎ ﻋﻠ ‪ ‬ﻣﻦ ﻗﺘﺎﻝ ﻣﻦ ﺧﺎﻟﻒ ﺍﳊ ‪ ‬ﻭﺧﺎﺑﻂ ﺍﻟﻌ ‪ ‬ﻣﻦ ﺇﺩﻫﺎﻥ‬
‫ﺍﷲ ﻭﻓ ‪‬ﻭﺍ ﺇﱃ ﺮ ﺗ ﻲ ﻖ ﻲ ﷲ ﻣﻦ ﺍﷲ‪ .‬ﻭﺍﻣﻀﻮﺍ ﰲ ﺍﻟﺬﻱ ‪‬ﺠﻪ ﻟﻜﻢ ﻭﻗﻮﻣﻮﺍ ﲟﺎ ﻋﺼﺒﻪ ﺑﻜﻢ‪ .‬ﻓﻌﻠ‬
‫‪‬ﺿﺎﻣ ‪ ‬ﻟﻔﻠﺠﻜﻢ ﺁﺟﻼﹰ ﻭﺇﻥ ﱂ ﲤﻨﺤﻮﻩ ﻲﻦ ﻋﺎﺟﻼﹰ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻗﺪ ﺗﻮﺍﺗﺮﺕ ﻋﻠﻴﻪ ﺍﻷﺧﺒﺎﺭ ﺑﺎﺳﺘﻴﻼﺀ ﺃﺻﺤﺎﺏ ﻣﻌﺎﻭﻳﺔ ﻋﻠﻰ ﺍﻟﺒﻼﺩ ﻭﻗﺪﻡ ﻋﻠﻴﻪ ﻋﺎﻣﻼﻩ ﻋﻠﻰ ﺍﻟﻴﻤﻦ‬
‫ﻭﳘﺎ ﻋﺒﻴﺪ ﺍﷲ ﺑﺖ ﺍﻟﻌﺒﺎﺱ ﻭﺳﻌﻴﺪ ﺑﻦ ﳕﺮﺍﻥ ﹼﺎ ﻏﻠﺐ ﻋﻠﻴﻬﺎ ﺑﺴﺮ ﺑﻦ ﺃﰊ ﺃﺭﻃﺄﺓ ﻓﻘﺎﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﺇﱃ ﺍﳌﻨﱪ ﺿﺠﺮﺍﹰ ﺑﺘﺜﺎﻗﻞ ﳌ ﺃﺻﺤﺎﺑﻪ ﻋﻦ ﺍﳉﻬﺎﺩ ﻭﳐﺎﻟﻔﺘﻬﻢ ﻟﻪ ﰲ ﺍﻟﺮﺃﻱ ﻓﻘﺎﻝ ﻣﺎ ﻫﻲ ﺇ ﹼ ﺍﻟﻜﻮﻓﺔ‬
‫‪‬ﺐ ﺃﻋﺎﺻﲑﻙ‪ .‬ﻓﻘ‪‬ﺤﻚ ﺍﷲ ﻭﲤﹼﻞ ﺑﻘﻮﻝ ﺍﻟﺸﺎﻋﺮ‪ :‬ﺜ ﺒ ﺃﻗﺒﻀﻬﺎ ﻭﺃﺑﺴﻄﻬﺎ‪ .‬ﺇﻥ ﱂ ﺗﻜﻮﰊ ﺇ ﹼ ﺃﻧﺖ ﻻ ﻻ‬
‫ﻋﻠﻰ ﻭﻀ ٍ ﻤﻥ ﺫﺍ ﺍﻹﻨﺎﺀ ﻗﻠﻴﻝ ﺭ ﻟﻌﻤﺭ ﺃﺒﻴﻙ ﺍﻏﻴﺭ ﻴﺎ ﻋﻤﺭﻭ ﺇ ﹼﻨﻲ ﻨ‬

‫ﹼ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ" ﺃﻧﺒﺌﺖ ﺑﺴﺮﺍﹰ ﻗﺪ ﺍ ﹼﻠﻊ ﺍﻟﻴﻤﻦ ﻭﺇ‪‬ﻲ ﻭﺍﷲ ﻷﻇﻦ ﺃ ﹼ ﻫﺆﻻﺀ ﺍﻟﻘﻮﻡ ﺳﻴﺪﺍﻟﻮﻥ‬
‫ﻣﻨﻜﻢ ﻥ ﻧ ﻃ ﰒ ﺑﺎﺟﺘﻤﺎﻋﻬﻢ ﻋﻠﻰ ﺑﺎﻃﻠﻬﻢ ﻭﺗﻔ ‪‬ﻗﻜﻢ ﻋﻦ ﺣ ﹼﻜﻢ"‪ .‬ﻭﲟﻌﺼﻴﺘﻜﻢ ﺇﻣﺎﻣﻜﻢ ﰲ ﺍﳊ‬
‫‪‬ﻭﻃﺎﻋﺘﻬﻢ ﺇﻣﺎﻣﻬﻢ ﰲ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﻖ ﻘ ﺮ ﻭﺑﺄﺩﺍﺋﻬﻢ ﺍﻷﻣﺎﻧﺔ ﺇﱃ ﺻﺎﺣﺒﻬﻢ ﻭﺧﻴﺎﻧﺘﻜﻢ‪ .‬ﻭﺑﺼﻼﺣﻬﻢ ﰲ‬
‫ٍ ﳋﺸﻴﺖ ﺃﻥ ﻳﺬﻫﺐ ﺑﻌﻼﻗﺘﻪ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﺇ‪‬ﻲ ﻗﺪ ﻣﻠﻠﺘﻬﻢ‬ ‫ﺑﻼﺩﻫﻢ ﻭﻓﺴﺎﺩﻛﻢ‪ .‬ﻓﻠﻮ ﺍﺋﺘﻤﻨﺖ ﺃﺣﺪﻛﻢ ﻋﻠﻰ ﻗﻌﺐ‬
‫ﻭﻣﹼﻮﰊ ﻭﺳﺌﻤﺘﻬﻢ ﻭﺳﺌﻤﻮﰊ ﻓﺄﺑﺪﻟﲏ ‪‬ﻢ ﺧﲑﺍﹰ ﻣﻨﻬﻢ ﻠ ﻢﻧ ﻭﺃﺑﺪﳍﻢ ﰊ ﺷ ‪‬ﺍﹰ ﻣ‪‬ﻲ‪ .‬ﺍﻟﻠﻬﻢ ﻣﺚ ﻗﻠﻮ‪‬ﻢ‬
‫ﻢ ﻫﻨﺎﻟﻚ‬
‫ٍ ﻥ ﺮﻨ ﻣﻦ ﺑﲏ ﻓﺮﺍﺱ ﺑﻦ ﻏﻨٍ‬
‫ﻛﻤﺎ ﳝﺎﺙ ﺍﳌﻠﺢ ﰲ ﺍﳌﺎﺀ‪ .‬ﺃﻣﺎ ﻭﺍﷲ ﻟﻮﺩﺩﺕ ﺃ ﹼ ﱄ ﺑﻜﻢ ﺃﻟﻒ ﻓﺎﺭﺱ‬
‫ﻟﻮ ﺩﻋﻮﺕ ﺃﺗﺎﻙ ﻣﻨﻬﻢ ﻓﻮﺍﺭﺱ ﻣﺜﻞ ﺃﺭﻣﻴﺔ ﺍﳊﻤﻴﻢ ﹼ ﻧﺰﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻦ ﺍﳌﻨﱪ‪ .‬ﰒ ﺃﻗﻮﻝ ﺍﻷﺭﻣﻴﺔ ﲨﻊ‬
‫ﺭﻣ ‪ ‬ﻭﻫﻮ ﺍﻟﺴﺤﺎﺏ‪ .‬ﻭﺍﳊ ﻤﻴﻢ ﻫﻬﻨﺎ ﻭﻗﺖ ﺍﻟﺼﻴﻒ‪ .‬ﻭﺇ‪‬ﻤﺎ ﺧ ‪ ‬ﺍﻟﺸﺎﻋﺮ ﺳﺤﺎﺏ ﺍﻟﺼﻴﻒ ﻧﺺ ﻲ ﺑﺎﻟﺬﻛﺮ‬
‫ﻷ‪‬ﻪ ﺟﻔﻮﻻﹰ ﻭﺃﺳﺮﻉ ﺧﻔﻮﻓﺎﹰ ﻷ‪‬ﻪ ﻻ ﻣﺎﺀ ﻓﻴﻪ‪ .‬ﻭﺇ‪‬ﻤﺎ ﻳﻜﻮﻥ ﺍﻟﺴﺤﺎﺏ ﺛﻘﻴﻞ ﺍﻟﺴﲑ ﻻﻣﺘﻼﺋﻪ ﺑﺎﳌﺎﺀ‬
‫ﻭﺫﻟﻚ ﻧ ﻧ ﻧ ﻻ ﻳﻜﻮﻥ ﰲ ﺍﻷﻛﺜﺮ ﺇ ﹼ ﺯﻣﺎﻥ ﺍﻟﺸﺘﺎﺀ‪ .‬ﻭﺇ‪ ‬ﻤﺎ ﺃﺭﺍﺩ ﺍﻟﺸﺎﻋﺮ ﻭﺻﻔﻬﻢ ﺑﺎﻟﺴﺮﻋﺔ ﺇﺫﺍ‬
‫ﺩﻋﻮﺍ ﺍﻹﻏﺎﺛﺔ ﺇﺫﺍ ﺍﺳﺘﻐﻴﺜﻮﺍ‪ .‬ﻧ ﻻ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺫﻟﻚ ﻗﻮﻟﻪ‪ :‬ﻫﻨﺎﻟﻚ ﻟﻮ ﺩﻋﻮﺕ ﺃﺗﺎﻙ ﻣﻨﻬﻢ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺇﻥ ﺍﷲ ﺑﻌﺚ ﳏ ‪‬ﺪﺍﹰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺁﻟﻪ ﻧﺬﻳﺮﺍﹰ ﻟﻠﻌﺎﳌﲔ ﻭﺃﻣﻴﻨﺎﹰ ﻋﻠﻰ ﺍﻟﺘﱰﻳﻞ‪ .‬ﻭﺃﻧﺘﻢ‬
‫ﻢ ﺗﺸﺮﺑﻮﻥ‬
‫ﺕ ﺻٍ‬
‫ٍ ﻭﺣ‪‬ﺎٍ‬‫ٍ ﺧﺸﻦ‬
‫ﺭ‪ .‬ﻣﺘﻨ ‪‬ﻮﻥ ﺑﲔ ﺣﺠﺎﺭﺓ‬
‫ٍ ﻭﰲ ﺷ ‪ ‬ﺩﺍ ٍ‬
‫ﻣﻌﺸﺮ ﺍﻟﻌﺮﺏ ﻋﻠﻰ ﻤ ﹼ ﺷ ‪ ‬ﺩﻳﻦ‬
‫ﺍﻟﻜﺪﺭ ﻭﺗﺄﻛﻠﻮﻥ ﺍﳉﺸﺐ‪ .‬ﻴ ﺨ ﺮ ﺮ ﻭﺗﺴﻔﻜﻮﻥ ﺩﻣﺎﺀﻛﻢ ﻭﺗﻘﻄﻌﻮﻥ ﺃﺭﺣﺎﻣﻜﻢ‪ .‬ﺍﻷﺻﻨﺎﻡ ﻓﻴﻜﻢ ﻣﻨﺼﻮﺑ ﹲ‬
‫ﻭﺍﻵﺛﺎﻡ ﺑﻜﻢ ﻣﻌﺼﻮﺑ ﹲ‪ .‬ﻭﻣﻨﻬﺎ ﻓﻨﻈﺮﺕ ﻓﺈﺫﺍ ﺔ ﺔ ﻟﻴﺲ ﱄ ﻣﻌ ‪ ‬ﺇ ﹼ ﺃﻫﻞ ﺑﻴﰊ ﻓﻀﻨﻨﺖ ‪‬ﻢ ﻋﻦ ﺍﳌﻮﺕ‪.‬‬
‫ﻭﺃﻏﻀﻴﺖ ﻋﻠﻰ ﺍﻟﻘﺬﻯ‪ .‬ﻭﺷﺮﺑﺖ ﻋﻠﻰ ﺍﻟﺸﺠﻰ‪ .‬ﻭﺻﱪﺕ ﲔﻻ ﻋﻠﻰ ﺃﺧﺬ ﺍﻟﻜﻈﻢ ﻭﻋﻠﻰ ﺃﻣ ‪ ‬ﻣﻦ ﻃﻌﻢ ﺍﻟﻌﻠﻘﻢ‬
‫ﻭﻣﻨﻬﺎ ﻭﱂ ﻳﺒﺎﻳﻊ ﺣﱴ ﺷﺮﻁ ﺃﻥ ﻳﺆﺗﻴﻪ ﻋﻠﻰ ﺍﻟﺒﻴﻌﺔ ﲦﻨﺎﹰ ﻓﻼ ﻇﻔﺮﺕ ﺮ ﻳﺪ ﺍﻟﺒﺎﺋﻊ ﻭﺧﺰﻳﺖ ﺃﻣﺎﻧﺔ‬
‫ﺍﳌﺒﺘﺎﻉ‪ .‬ﻓﺨﺬﻭﺍ ﻟﻠﺤﺮﺏ ﺃﻫﺒﺘﻬﺎ‪ .‬ﻭﺃﻋ ‪‬ﻭﺍ ﳍﺎ ﻋ ‪‬ﺎ‪ .‬ﻓﻘﺪ ﺷ ‪ ‬ﻟﻈﺎﻫﺎ ﻭﻋﻼ ﺳﻨﺎﻫﺎ‪ .‬ﺐ ﺪ ﺪ‬
‫ﻭﺍﺳﺘﺸﻌﺮﻭﺍ ﺍﻟﺼﱪ ﻓﺈ‪‬ﻪ ﺃﺩﻋﻰ ﺇﱃ ﺍﻟﻨﺼﺮ‪ .‬ﻧ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ ﹼ ﺍﳉﻬﺎﺩ ﺑﺎ ‪ ‬ﻣﻦ ﺃﺑﻮﺍﺏ ﺍﳉﻨﺔ ﻓﺘﺤﻪ ﺍﷲ ﳋﺎ ‪‬ﺔ ﺃﻭﻟﻴﺎﺋﻪ ﻭﻫﻮ ﻟﺒﺎﺱ ﺍﻟﺘﻘﻮﻯ‬
‫ﻭﺩﺭﻉ ﺍﷲ ﺍﳊﺼﻴﻨﺔ ﺻ ﺏ ﻥ ﻣ ﻭﺟ‪ ‬ﺘﻪ ﺍﻟﻮﺛﻴﻘﺔ‪ .‬ﻓﻤﻦ ﺗﺮﻛﻪ ﺭﻏﺒﺔﹰ ﻋﻨﻪ ﺃﻟﺒﺴﻪ ﺍﷲ ﺛﻮﺏ ﺍﻟﺬ ﹼ ﻭﴰﻠﺔ‬
‫ﺍﻟﺒﻼﺀ‪ .‬ﻭﺩ‪ ‬ﺚ ﺑﺎﻟﺼﻐﺎﺭ ﻭﺍﻟﻘﻤﺎﺀﺓ ﻭﺿﺮﺏ ﻳ ﻝ ﻨ ﻋﻠﻰ ﻗﻠﺒﻪ ﺑﺎﻷﺳﺪﺍﺩ ﻭﺃﺩﻳﻞ ﺍﳊ ‪ ‬ﻣﻨﻪ ﺑﺘﻀﻴﻴﻊ‬
‫ﺍﳉﻬﺎﺩ ﻭﺳﻴﻢ ﺍﳋﺴﻒ ﻭﻣﻨﻊ ﺍﻟﻨﺼﻒ‪ .‬ﺃﻻ ﻭﺇ‪‬ﻲ ﻗﺪ ﺩﻋﻮﺗﻜﻢ ﺇﱃ ﻧ ﻖ ﻗﺘﺎﻝ ﻫﺆﻻﺀ ﺍﻟﻘﻮﻡ ﻟﻴﻼﹰ ﻭ‪‬ﺎﺭﺍﹰ‪،‬‬
‫ﻭﺳ ‪ ‬ﺍﹰ ﻭﺇﻋﻼﻧﺎﹰ‪ ،‬ﻭﻗﻠﺖ ﻟﻜﻢ ﺍﻏﺰﻭﻫﻢ ﻗﺒﻞ ﺃﻥ ﻳﻐﺰﻭﻛﻢ‪ ،‬ﻓﻮﺍﷲ ﻣﺎ ﻏﺰﻯ ﻗﻮ ‪ ‬ﰲ ﻡ ﺮ ﻋﻘﺮ ﺩﺍﺭﻫﻢ ﺇ‬
‫ﹼ ﺫﹼﻮﺍ ﻓﺘﻮﺍﻛﻠﺘﻢ ﻭﲣﺎﺫﻟﺘﻢ ﺣ‪‬ﻰ ﺷ‪ ‬ﺖ ﺍﻟﻐﺎﺭﺍﺕ ﻋﻠﻴﻜﻢ ﻭﻣﻠﻜﺖ ﻋﻠﻴﻜﻢ ﺍﻷﻭﻃﺎﻥ‪ .‬ﻭﻫﺬﺍ ﺃﺧﻮ ﺘﻨ ﻻﻟ‬
‫ٍ ﻗﺪ ﻭﺭﺩﺕ ﺧﻴﻠﻪ ﺍﻷﻧﺒﺎﺭ ﻭﻗﺪ ﻗﺘﻞ ﺣ ‪‬ﺎﻥ ﺑﻦ ﺣ ‪‬ﺎﻥ ﺍﻟﺒﻜﺮﻱ ﻭﺃﺯﺍﻝ ﺧﻴﻠﻜﻢ ﻋﻦ ﻣﺴﺎﳊﻬﺎ ﻭﻟﻘﺪ‬ ‫ﻏﺎﻣﺪ‬
‫ﺑﻠﻐﲏ ﺴ ﺴ ﺃ ﹼ ﺍﻟﺮﺟﻞ ﻣﻨﻬﻢ ﻛﺎﻥ ﻳﺪﺧﻞ ﻋﻠﻰ ﺍﳌﺮﺃﺓ ﺍﳌﺴﻠﻤﺔ ﻭﺍﻷﺧﺮﻯ ﺍﳌﻌﺎﻫﺪﺓ ﻓﻴﻨﺘﺰﻉ ﺣﺠﻠﻬﺎ‬
‫ﻭﻗﻠﺒﻬﺎ ﻭﻗﻼﺋﺪﻫﺎ ﻭﺭﻋﺎﺛﻬﺎ ﻥ ﻥ ﻣﺎ ﲤﺘﻨﻊ ﻣﻨﻪ ﺇ ﹼ ﺑﺎﻻﺳﺘﺮﺟﺎﻉ ﻭﺍﻻﺳﺘﺮﺣﺎﻡ ﹼ ﺍﻧﺼﺮﻓﻮﺍ ﻭﺍﻓﺮﻳﻦ ﻣﺎ‬
‫ﻧﺎﻝ ﻣﻨﻬﻢ ﻛﻠ ‪ ‬ﻭﻻ ﺃﺭﻳﻖ ﳍﻢ ﺩ ‪ .‬ﻓﻠﻮ ﺃ ﹼ ﻡ ﻢ ﰒ ﻻ ﺍﻣﺮﺃﹰ ﻣﺴﻠﻤﺎﹰ ﻣﺎﺕ ﻣﻦ ﺑﻌﺪ ﻫﺬﺍ ﺃﺳﻔﺎﹰ‬
‫ﻣﺎ ﻛﺎﻥ ﺑﻪ ﻣﻠﻮﻣﺎﹰ ﺑﻞ ﻛﺎﻥ ﺑﻪ ﻋﻨﺪﻱ ﺟﺪﻳﺮﺍﹰ‪ .‬ﻓﻴﺎ ﻋﺠﺒﺎﹰ ﻭﺍﷲ ﳝﻴﺖ ﺍﻟﻘﻠﺐ ﻭﳚﻠﺐ ﺍﳍ ‪ ‬ﻣﻦ‬
‫ﺍﺟﺘﻤﺎﻉ ﻫﺆﻻﺀ ﺍﻟﻘﻮﻡ ﻋﻠﻰ ﺑﺎﻃﻠﻬﻢ ﻭﺗﻔ ‪ ‬ﻗﻜﻢ ﻋﻦ ﺣ ﹼﻜﻢ ﻓﻘﺒﺤﺎﹰ ﻟﻜﻢ ﻭﺗﺮﺣﺎﹰ ﺣﲔ ﺻﺮﰎ ﻘ ﺮ ﻢ‬
‫ﻏﺮﺿﺎﹰ ﻳﺮﻣﻰ ﻳﻐﺎﺭ ﻋﻠﻴﻜﻢ ﻭﻻ ﺗﻐﲑ ﻭﻥ‪ .‬ﻭﺗﻐﺰﻭﻥ ﻭﻻ ﺗﻐﺰﻭﻥ‪ .‬ﻭﻳﻌﺼﻰ ﺍﷲ ﻭﺗﺮﺿﻮﻥ ﻓﺈﺫﺍ ﺃﻣﺮﺗﻜﻢ ﺑﺎﻟﺴﲑ‬
‫ﺇﻟﻴﻬﻢ ﰲ ﺃﻳﺎﻡ ﺍﳊ ‪ ‬ﻗﻠﺘﻢ ﻫﺬﻩ ﲪﺎ ‪‬ﺓ ﺍﻟﻘﻴﻆ ﺃﻣﻬﻠﻨﺎ ﻳﺴ‪‬ﺦ ﻋ‪‬ﺎ ﺍﳊ ‪ ‬ﻭﺇﺫﺍ ﺃﻣﺮﺗﻜﻢ ﺑﺎﻟﺴﲑ‬
‫ﺇﻟﻴﻬﻢ ﰲ ﺍﻟﺸﺘﺎﺀ ﻗﻠﺘﻢ ﻫﺬﻩ ﺒﻨﺮ ﺭ ﺮ ﺻﺒﺎ ‪‬ﺓ ﺍﻟﻘ ‪ ‬ﺃﻣﻬﻠﻨﺎ ﻳﻨﺴﻠﺦ ﻋ‪‬ﺎ ﺍﻟﱪﺩ‪ ،‬ﻛ ﹼ ﻫﺬﺍ‬
‫ﻓﺮﺍﺭﺍﹰ ﻣﻦ ﺍﳊ ‪ ‬ﻭﺍﻟﻘ ‪ ‬ﻓﺈﺫﺍ ﻛﻨﺘﻢ ﻣﻦ ﺍﳊ ‪ ‬ﻭﺍﻟﻘ ‪ ‬ﺗﻔ ‪‬ﻭﻥ ﻓﺈﺫﺍﹰ ﺃﻧﺘﻢ ﺮ ﺮﺮ ﺮﺮ ﻞ ﻨ ﺭﺮ‬
‫ﻭﺍﷲ ﻣﻦ ﺍﻟﺴﻴﻒ ﺃﻓ ‪ .‬ﻳﺎﺃﺷﺒﺎﻩ ﺍﻟﺮﺟﺎﻝ ﻭﻻ ﺭﺟﺎﻝ‪ .‬ﺣﻠﻮﻡ ﺍﻷﻃﻔﺎﻝ‪ .‬ﻭﻋﻘﻮﻝ ﺭ‪‬ﺎﺕ ﺍﳊﺠﺎﻝ‪ .‬ﻟﻮﺩﺩﺕ ﺃ‬
‫‪‬ﻲ ﱂ ﻧ ﺑ ﺮ ﺃﺭﻛﻢ ﻭﱂ ﺃﻋﺮﻓﻜﻢ‪ .‬ﻣﻌﺮﻓ ﹲ ﻭﺍﷲ ﺟ ‪ ‬ﺕ ﻧﺪﻣﺎﹰ ﻭﺃﻋﻘﺒﺖ ﺳﺪﻣﺎﹰ ﻗﺎﺗﻠﻜﻢ ﺍﷲ ﻟﻘﺪ ﻣﻸﰎ‬
‫ﻗﻠﱯ ﻗﻴﺤﺎﹰ‪ .‬ﻭﺷﺤﻨﺘﻢ ﺮ ﺔ ﺻﺪﺭﻱ ﻏﻴﻈﺎﹰ‪ .‬ﻭﺟ ‪‬ﻋﺘﻤﻮﰊ ﻧﻐﺐ ﺍﻟﺘﻬﻤﺎﻡ ﺃﻧﻔﺎﺳﺎﹰ‪ .‬ﻭﺃﻓﺴﺪﰎ ﻋﻠ ‪ ‬ﺭﺃﻳﻲ‬
‫ٍ ﺭﺟ ﹲ ﺷﺠﺎ ‪ ‬ﻭﻟﻜﻦ ﻻ ﻋﻠﻢ‬‫ﺑﺎﻟﻌﺼﻴﺎﻥ ﻭﺍﳋﺬﻻﻥ ﺣ‪‬ﻰ ﻟﻘﺪ ﻗﺎﻟﺖ ﺘ ﻲ ﺮ ﻗﺮﻳ ‪ ‬ﺇ ﹼ ﺍﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬
‫ﻟﻪ ﺑﺎﳊﺮﺏ ﷲ ﺃﺑﻮﻫﻢ ﻭﻫﻞ ﺃﺣ ‪ ‬ﻣﻨﻬﻢ ﺃﺷ ‪ ‬ﳍﺎ ﻣﺮﺍﺳﺎﹰ ﺪ ﺪ ﻞﻉ ﺶﻥ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﺃﻗﺪﻡ ﻓﻴﻬﺎ ﻣﻘﺎﻣﺎﹰ ﻣ‪‬ﻲ ﻟﻘﺪ ‪ ‬ﻀﺖ ﻓﻴﻬﺎ ﻭﻣﺎ ﺑﻠﻐﺖ ﺍﻟﻌﺸﺮﻳﻦ‪ ،‬ﻭﻫﺎ ﺃﻧﺎ ﺫﺍ ﻗﺪ ﺫ ‪‬ﻓﺖ ﻋﻠﻰ ﺍﻟﺴ‬
‫‪‬ﲔ‪ .‬ﻭﻟﻜﻦ ﻻ ﺘ ﺭ ﻨ ﺭﺃﻱ ﳌﻦ ﻻ ﻳﻄﺎﻉ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺃ ‪ ‬ﺎ ﺑﻌﺪ ﻓﺈ ﹼ ﺍﻟﺪﻧﻴﺎ ﻗﺪ ﺃﺩﺑﺮﺕ ﻭﺁﺫﻧﺖ ﺑﻮﺩﺍﻉٍ ﻭﺇ ﹼ ﺍﻵﺧﺮﺓ ﻗﺪ ﺃﺷﺮﻓﺖ ﺑﺎ ﹼﻼﻉٍ ﺃﻻ ﻭﺇ ﹼ ﺍﻟﻴﻮﻡ‬
‫ﺍﳌﻀﻤﺎﺭ‪ .‬ﻭﻏﺪﺍﹰ ﻥ ﻃ ﻥ ﻥ ﻣ ﺍﻟﺴﺒﺎﻕ‪ .‬ﻭﺍﻟﺴﺒﻘﺔ ﺍﳉﻨﺔ ﻭﺍﻟﻐﺎﻳﺔ ﺍﻟﻨﺎﺭ‪ .‬ﺃﻓﻼ ﺗﺎﺋ ‪ ‬ﻣﻦ ﺧﻄﻴﺌﺘﻪ‬
‫ٍ ﻣﻦ ﻭﺭﺍﺋﻪ ﺃﺟ ﹲ‪.‬‬‫ﻗﺒﻞ ﻣﻨ‪ ‬ﺘﻪ؟ ﺃﻻ ﻋﺎﻣ ﹲ ﻟﻨﻔﺴﻪ ﻗﺒﻞ ﻳﻮﻡ ﺑﺆﺳﻪ؟ ﺃﻻ ﻞ ﻴ ﺐ ﻭﺇ‪‬ﻜﻢ ﰲ ﺃ‪‬ﺎﻡ ﺃﻣﻞ‬
‫ﻓﻤﻦ ﻋﻤﻞ ﰲ ﺃ‪ ‬ﺎﻡ ﺃﻣﻠﻪ ﻗﺒﻞ ﺣﻀﻮﺭ ﺃﺟﻠﻪ ﻧﻔﻌﻪ ﻋﻤﻠﻪ‪ .‬ﻭﱂ ﻳﻀﺮﺭﻩ ﺃﺟﻠﻪ‪ .‬ﻳ ﻞ ﻳ ﻧ ﻭﻣﻦ ﻗ ‪‬ﺮ ﰲ ﺃ‬
‫ﺔ ﻛﻤﺎ ﺗﻌﻤﻠﻮﻥ ﺮ‬‫‪ ‬ﺎﻡ ﺃﻣﻠﻪ ﻗﺒﻞ ﺣﻀﻮﺭ ﺃﺟﻠﻪ ﻓﻘﺪ ﺧﺴﺮ ﻋﻤﻠﻪ‪ .‬ﻭﺿ ‪‬ﻩ ﺃﺟﻠﻪ‪ .‬ﺃﻻ ﻓﺎﻋﻤﻠﻮﺍ ﰲ ﺍﻟﺮﻏﺒٍ‬
‫ﺼﻳ ﰲ ﺍﻟﺮﻫﺒﺔ‪ .‬ﺃﻻ ﻭﺇ‪‬ﻲ ﱂ ﺃﺭ ﻛﺎﳉ ﻨﺔ ﻧﺎﻡ ﻃﺎﻟﺒﻬﺎ‪ .‬ﻭﻻ ﻛﺎﻟﻨﺎﺭ ﻧﺎﻡ ﻫﺎﺭ‪‬ﺎ‪ .‬ﺃﻻ ﻭﺇ‪‬ﻪ ﻣﻦ ﻻ‬
‫ﻳﻨﻔﻌﻪ ﺍﳊ ‪ ‬ﻳﻀﺮﺭﻩ ﻖ ﻧ ﻧ ﺍﻟﺒﺎﻃﻞ‪ .‬ﻭﻣﻦ ﱂ ﻳﺴﺘﻘﻢ ﺑﻪ ﺍﳍﺪﻯ ﳚ ‪ ‬ﺑﻪ ﺍﻟﻀﻼﻝ ﺇﱃ ﺍﻟﺮﺩﻯ ﺃﻻ ﻭﺇ‬
‫‪‬ﻜﻢ ﻗﺪ ﺃﻣﺮﰎ ﺑﺎﻟﻈﻌﻦ‪ .‬ﻭﺩﻟﻠﺘﻢ ﻋﻠﻰ ﺍﻟﺰﺍﺩ‪ .‬ﻧ ﺮ ﻭﺇ ﹼ ﺃﺧﻮﻑ ﻣﺎ ﺃﺧﺎﻑ ﻋﻠﻴﻜﻢ ﺍ‪‬ﺒﺎﻉ ﺍﳍﻮﻯ ﻭﻃﻮﻝ‬
‫ﺍﻷﻣﻞ‪ .‬ﺗﺰ ‪‬ﺩﻭﺍ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻣﺎ ﲢ ﺮﺯﻭﻥ ﺃﻧﻔﺴﻜﻢ ﺑﻪ ﻏﺪﺍﹰ ﻭ ﺗ ﻥ ﺃﻗﻮﻝ ﻟﻮ ﻛﺎﻥ ﻛﻼ ‪ ‬ﻳﺄﺧﺬ‬
‫ﺑﺎﻷﻋﻨﺎﻕ ﺇﱃ ﺍﻟﺰﻫﺪ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﻳﻀﻄ ‪ ‬ﺇﱃ ﻋﻤﻞ ﺍﻵﺧﺮﺓ ﻟﻜﺎﻥ ﻫﺬﺍ ﺍﻟﻜﻼﻡ‪ .‬ﻭﻛﻔﻰ ﺮ ﻡ ﺑﻪ ﻗﺎﻃﻌﺎﹰ‬
‫ﻟﻌﻼﺛﻖ ﺍﻵﻣﺎﻝ‪ .‬ﻭﻗﺎﺩﺣﺎﹰ ﺯﻧﺎﺩﺍﹰ ﺍﻻ‪ ‬ﻌﺎﻅ ﻭﺍﻻﺯﺩﺟﺎﺭ‪ .‬ﻭﻣﻦ ﺃﻋﺠﺒﻪ ﻗﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻻ ﻭﺇ ﹼ‬
‫ﺍﻟﻴﻮﻡ ﻥ ﺗ ﺍﳌﻀﻤﺎﺭ ﻭﻏﺪﺍﹰ ﺍﻟﺴﺒﺎﻕ‪ .‬ﻭﺍﻟﺴﺒﻘﺔ ﺍﳉﻨﺔ ﻭﺍﻟﻐﺎﻳﺔ ﺍﻟﻨﺎﺭ ﻓﺈ ﹼ ﻓﻴﻪ ﻣﻊ ﻓﺨﺎﻣﺔ ﺍﻟﻠﻔﻆ‬
‫ﻭﻋﻈﻢ ﻓﺪﺭ ﺍﳌﻌﲎ ﻭﺻﺎﺩﻕ ﻥ ﺍﻟﺘﻤﺜﻴﻞ ﻭﻭﺍﻗﻊ ﺍﻟﺘﺸﺒﻴﻪ ﺳ ‪‬ﺍﹰ ﻋﺠﻴﺒﺎﹰ ﻭﻣﻌﲎ‪ ‬ﻟﻄﻴﻔﺎﹰ ﻭﻫﻮ ﻗﻮﻟﻪ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ" ﻭﺍﻟﺴﺒﻘﺔ ﺍﳉﻨﺔ ﻭﺍﻟﻐﺎﻳﺔ ﺍﻟﻨﺎﺭ " ﻓﺨﺎﻟﻒ ﺮ ﺑﲔ ﺍﻟﻠﻔﻈﲔ ﻻﺧﺘﻼﻑ ﺍﳌﻌﻨﻴﲔ‪ .‬ﻭﱂ ﻳﻘﻞ‬
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‫ﺏ ﻭﻏﺮﺽٍ ﻣﻄﻠﻮٍ‬
‫ﺍﻟﺴﺒﻘﺔ ﺍﻟﻨﺎﺭ ﻛﻤﺎ ﻗﺎﻝ‪ :‬ﺍﻟﺴﺒﻘﺔ ﺍﳉﻨﺔ ﻷ ﹼ ﺍﻻﺳﺘﺒﺎﻕ ﺇ‪‬ﻤﺎ ﻳﻜﻮﻥ ﺇﱃ ﻧ ﻥ ﺃﻣﺮٍ ﳏﺒﻮٍ‬
‫ﻭﻫﺬﻩ ﺻﻔﺔ ﺍﳉﻨﺔ ﻭﻟﻴﺲ ﻫﺬﺍ ﺍﳌﻌﲎ ﻣﻮﺟﻮﺩﺍﹰ ﰲ ﺍﻟﻨﺎﺭ ﻧﻌﻮﺫ ﺑﺎﷲ ﻣﻨﻬﺎ ﻓﻠﻢ ﳚﺰ ﺃﻥ ﻳﻘﻮﻝ ﻭﺍﻟﺴﺒﻘﺔ‬
‫ﺍﻟﻨﺎﺭ ﺑﻞ ﻗﺎﻝ ﻭﺍﻟﻐﺎﻳﺔ ﺍﻟﻨﺎﺭ‪ ،‬ﻷ ﹼ ﺍﻟﻐﺎﻳﺔ ﻳﻨﺘﻬﻲ ﺇﻟﻴﻬﺎ ﻣﻦ ﻻ ﻳﺴ ‪‬ﻩ ﺍﻻﻧﺘﻬﺎﺀ ﻭﻣﻦ ﻳﺴ ‪‬ﻩ‬
‫ﺫﻟﻚ‪ ،‬ﺮ ﺮ ﻥ ﺘﻥ ﻓﺼﻠﺢ ﺃﻥ ﻳﻌ‪‬ﺮ ‪‬ﺎ ﻋﻦ ﺍﻷﻣﺮﻳﻦ ﻣﻌﺎﹰ ﻓﻬﻲ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻛﺎﳌﺼﲑ ﻭﺍﳌﺂﻝ ﻗﺎﻝ ﺍﷲ‬
‫ﺗﻌﺎﱃ" ﻗﻞ ﲤ‪‬ﻌﻮﺍ ﻓﺈ ﹼ ﺒ ﻣﺼﲑﻛﻢ ﺇﱃ ﺍﻟﻨﺎﺭ" ﻭﻻ ﳚﻮﺯ ﰲ ﻫﺬﺍ ﺍﳌ ﻮﺿﻊ ﺃﻥ ﻳﻘﺎﻝ ﺳﺒﻘﺘﻜﻢ " ﺑﺴﻜﻮﻥ‬
‫ﺍﻟﺒﺎﺀ " ﺇﱃ ﺍﻟﻨﺎﺭ ﻓﺘﺄ ‪‬ﻞ ﺫﻟﻚ ﻓﺒﺎﻃﻨﻪ ﻣ ﻋﺠﻴ ‪ ‬ﻭﻏﻮﺭﻩ ﺑﻌﻴ ‪ .‬ﻭﻛﺬﻟﻚ ﺃﻛﺜﺮ ﻛﻼﻣﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ .‬ﻭﰲ ﺑﻌﺾ ﺍﻟﻨﺴﺦ ﻭﻗﺪ ﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ﺪ ﺐ ﻭﺍﻟﺴﺒﻘﺔ ﺍﳉﻨﺔ ﺑﻀ ‪ ‬ﺍﻟﺴﲔ‪ .‬ﻭﺍﻟﺴﺒﻘﺔ ﻋﻨﺪﻫﻢ‬
‫ٍ ﺃﻭ ﻋﺮﺽٍ ﻭﺍﳌ ﻌﻨﻴﺎﻥ ﻢ ﻢ ﻣﺘﻘﺎﺭﺑﺎﻥ ﻷ ﹼ ﺫﻟﻚ ﻻ ﻳﻜﻮﻥ ﺟﺰﺍً‬
‫ﺀ‬ ‫ﺍﺳ ‪ ‬ﳌﺎ ﳚ ﻌﻞ ﻟﻠﺴﺎﺑﻖ ﺇﺫﺍ ﺳﺒﻖ ﻣﻦ ﻣﺎﻝ‬
‫ﺀ ﻋﻠﻰ ﻓﻌﻞ ﺍﻷﻣﺮ ﺍﶈﻤﻮﺩ‪ .‬ﻧ ﻥ‬ ‫ﻋﻠﻰ ﻓﻌﻞ ﺍﻷﻣﺮ ﺍﳌﺬﻣﻮﻡ ﻭﺇ‪ ‬ﻤﺎ ﻳﻜﻮﻥ ﺟﺰﺍً‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

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‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺍ‪‬ﺘﻤﻌﺔ ﺃﺑﺪﺍ‪‬ﻢ‪ .‬ﺍﳌ ﺨﺘﻠﻔﺔ ﺃﻫﻮﺍﺅﻫﻢ‪ .‬ﻛﻼﻣﻜﻢ ﻳﻮﻫﻲ ﺍﻟﺼ ‪ ‬ﺍﻟﺼﻼﺏ ﻭﻓﻌﻠﻜﻢ ﻳﻄﻤﻊ‬
‫ﻓﻴﻜﻢ ﻢ ﻳ ﺍﻷﻋﺪﺍﺀ‪ .‬ﺗﻘﻮﻟﻮﻥ ﰲ ﺍ‪ ‬ﺎﻟﺲ ﻛﻴﺖ ﻭﻛﻴﺖ‪ .‬ﻓﺈﺫﺍ ﺟﺎﺀ ﺍﻟﻘﺘﺎﻝ ﻗﻠﺘﻢ ﺣﻴﺪﻱ ﺣﻴﺎﺩ‪ .‬ﻣﺎ ﻋ ‪‬ﺕ‬
‫ﺩﻋﻮﺓ ﻣﻦ ﺩﻋﺎﻛﻢ ﺰ ﻭﻻ ﺍﺳﺘﺮﺍﺡ ﻗﻠﺐ ﻣﻦ ﻗﺎﺳﺎﻛﻢ‪ .‬ﺃﻋﺎﻟﻴﻞ ﺑﺄﺿﺎﻟﻴﻞ‪ .‬ﺩﻓﺎﻉ ﺫﻱ ﺍﻟﺪﻳﻦ ﺍﳌﻄﻮﻝ ﻻ ﳝﻨﻊ‬
‫ﻡ ﺑﻌﺪﻱ‬
‫ٍ ﺑﻌﺪ ﺩﺍﺭﻛﻢ ﲤﻨﻌﻮﻥ‪ .‬ﻭﻣﻊ ﺃ ‪ ‬ﺇﻣﺎٍ‬ ‫ﺍﻟﻀﻴﻢ ﺍﻟﺬﻟﻴﻞ‪ .‬ﻭﻻ ﻳﺪﺭﻙ ﺍﳊ ‪ ‬ﺇ ﹼ ﺑﺎﳉ ‪ .‬ﺃ ‪ ‬ﺩﺍﺭ‬
‫ﺗﻘﺎﺗﻠﻮﻥ‪ .‬ﺍﳌﻐﺮﻭﺭ ﻭﺍﷲ ﻣﻦ ﻏﺮﺭﲤﻮﻩ‪ .‬ﻭﻣﻦ ﻱ ﻖﻻ ﺪ ﻱ ﻓﺎﺯ ﺑﻜﻢ ﻓﻘﺪ ﻓﺎﺯ ﻭﺍﷲ ﺑﺎﻟﺴﻬﻢ ﺍﻷﺧﻴﺐ‪ .‬ﻭﻣﻦ‬
‫ٍ ﺃﺻﺒﺤﺖ ﻭﺍﷲ ﻻ ﺃﺻ ‪‬ﻕ ﺪ ﻝ ﻗﻮﻟﻜﻢ‪ .‬ﻭﻻ ﺃﻃﻤﻊ ﰲ ﻧﺼﺮﻛﻢ‪ .‬ﻭﻻ ﺃﻭﻋﺪ‬‫ﺭﻣﻰ ﺑﻜﻢ ﻓﻘﺪ ﺭﻣﻰ ﺑﺄﻓﻮﻕ ﻧﺎﺻﻞ‬
‫ﺍﻟﻌﺪ ‪ ‬ﺑﻜﻢ‪ .‬ﻣﺎ ﺑﺎﻟﻜﻢ ﻣﺎ ﺩﺍﻭﺍﺅﻛﻢ ﻣﺎ ﻃ‪ ‬ﻜﻢ ﺍﻟﻘﻮﻡ ﺭﺟﺎ ﹲ ﺒ ﻭ ﺃﻣﺜﺎﻟﻜﻢ‪ .‬ﺃﻗﻮﺍﻻﹰ ﺑﻐﲑ ﻋﻤﻞ‬
‫ٍ‬
‫ﻉ‪ .‬ﻭﻃﻤﻌﺎﹰ ﰲ ﻏﲑ ﺣ ‪.‬‬‫ﻖ ﻭﻏﻔﻠﺔﹰ ﻣﻦ ﻏﲑ ﻭﺭ ٍ‬
‫ﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﻤﻌﻨﻰ ﻗﺘﻝ ﻋﺜﻤﺎﻥ‬

‫ﻟﻮ ﺃﻣﺮﺕ ﺑﻪ ﻟﻜﻨﺖ ﻗﺎﺗﻼﹰ‪ .‬ﺃﻭ ‪‬ﻴﺖ ﻋﻨﻪ ﻟﻜﻨﺖ ﻧﺎﺻﺮﺍﹰ ﻏﲑ ﺃ ﹼ ﻣﻦ ﻧﺼﺮﻩ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻘﻮﻝ ﺧﺬﻟﻪ‬
‫ﻣﻦ ﺃﻧﺎ ﻥ ﺧ ‪ ‬ﻣﻨﻪ‪ .‬ﻭﻣﻦ ﺧﺬﻟﻪ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻘﻮﻝ ﻧﺼﺮﻩ ﻣﻦ ﺧ ‪ ‬ﻣ‪‬ﻲ ﻭﺃﻧﺎ ﺟﺎﻣ ‪ ‬ﻟﻜﻢ ﺃﻣﺮﻩ‪:‬‬
‫ﺍﺳﺘﺄﺛﺮ ﻓﺄﺳﺎﺀ ﺍﻷﺛﺮﺓ‪ .‬ﻊ ﲑﻨ ﲑ ﻭﺟﺰﻋﺘﻢ ﻓﺄﺳﺄﰎ ﺍﳉﺰﻉ ﻭﷲ ﺣﻜ ‪ ‬ﻭﺍﻗ ‪ ‬ﰲ ﺍﳌﺴﺘﺄﺛﺮ ﻭﺍﳉﺎﺯﻉ‪ .‬ﻢﻊ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻻﺒﻥ ﺍﻟﻌﺒﺎﺱ ﻟﻤﺎ ﺃﺭﺴﻠﻪ ﺇﻟﻰ ﺍﻟﺯﺒﻴﺭ ﻴﺴﺘﻔﻴﺌﻪ ﺇﻟﻰ ﻁﺎﻋﺘﻪ ﻗﺒﻝ ﺤﺭﺏ‬
‫ﺍﻟﺠﻤﻝ‬

‫ﻻ ﺗﻠﻘ ‪ ‬ﻃﻠﺤﺔ ﻓﺈ‪‬ﻚ ﺇﻥ ﺗﻠﻘﻪ ﲡ ﺪﻩ ﻛﺎﻟﺜﻮﺭ ﻋﺎﻗﺼﺎﹰ ﻗﺮﻧﻪ ﻳﺮﻛﺐ ﺍﻟﺼﻌﺐ ﻭﻳﻘﻮﻝ ﻫﻮ ﺍﻟﺬﻟﻮﻝ‪ .‬ﻭﻟﻜﻦ‬
‫ﺍﻟﻖ ﺍﻟﺰﺑﲑ ﻧ ﲔ ﻓﺈ‪‬ﻪ ﺃﻟﲔ ﻋﺮﻳﻜﺔﹰ ﻓﻘﻞ ﻟﻪ ﻳﻘﻮﻝ ﻟﻚ ﺍﺑﻦ ﺧﺎﻟﻚ‪ :‬ﻋﺮﻓﺘﲏ ﺑﺎﳊﺠﺎﺯ ﻭﺃﻧﻜﺮﺗﲏ‬
‫ﺑﺎﻟﻌﺮﺍﻕ ﻓﻤﺎ ﻋﺪﺍ ‪‬ﺎ ﺑﺪﺍ ﺃﻗﻮﻝ ﻫﻮ ﳑ ﻧ ﺃ ‪‬ﻝ ﻣﻦ ﲰﻌﺖ ﻣﻨﻪ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺃﻋﲏ " ﻓﻤﺎ ﻋﺪﺍ ‪‬ﺎ‬
‫ﺑﺪﺍ " ﳑ ﻭ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺩ‪ .‬ﻳﻌ ‪ ‬ﻓﻴﻪ ﺍﶈﺴﻦ ﻣﺴﻴﺌﺎﹰ‪ .‬ﻭﻳﺰﺩﺍﺩ‬‫ﺩ‪ .‬ﻭﺯﻣﻦ ﻛﻨﻮٍ‬

‫ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺇ‪‬ﺎ ﻗﺪ ﺃﺻﺒﺤﻨﺎ ﰲ ﺩﻫﺮٍ ﻋﻨﻮٍ‬
‫ﺍﻟﻈﺎﱂ ﻓﻴﻪ ﻋﺘﻮﺍﹰ‪ .‬ﻻ ﺪ ﻧ ﻳ ﻧﻨﺘﻔﻊ ﲟﺎ ﻋﻠﻤﻨﺎ‪ .‬ﻭﻻ ﻧﺴﺄﻝ ﻋ ‪‬ﺎ ﺟﻬﻠﻨﺎ‪ .‬ﻭﻻ ﻧﺘﺨﻮﻑ ﻗﺎﺭﻋﺔﹰ ﺣ‪‬ﻰ‬
‫ﻑ‪ :‬ﻣﻨﻬﻢ ﺘﻞ ﻤ ﻣﻦ ﻻ ﳝﻨﻌﻪ ﺍﻟﻔﺴﺎﺩ ﺇﻻ ﻣﻬﺎﻧﺔ ﻧﻔﺴﻪ ﻭﻛﻼﻟﺔ ﺣ‬‫ﲢ ﹼ ﺑﻨﺎ‪ .‬ﻓﺎﻟﻨﺎﺱ ﻋﻠﻰ ﺃﺭﺑﻌﺔ ﺃﺻﻨﺎٍ‬
‫‪‬ﻩ ﻭﻧﻀﻴﺾ ﻭﻓﺮﻩ‪ .‬ﻭﻣﻨﻬﻢ ﺍﳌﺼﻠﺖ ﻟﺴﻴﻔﻪ‪ .‬ﻭﺍﳌﻌﻠﻦ ﺑﺸ ‪‬ﻩ‪ .‬ﺮ ﺪ ﻭﺍ‪‬ﻠﺐ ﲞﻴﻠﻪ ﻭﺭﺟﻠﻪ‪ .‬ﻗﺪ ﺃﺷﺮﻁ‬
‫ٍ ﻳﻘﻮﺩﻩ‪ .‬ﺃﻭ ﻣﻨ ٍﱪ ﻳﻔﺮﻋﻪ‪ .‬ﻭﻟﺒﺌﺲ ﺍﳌﺘﺠﺮ ﺃﻥ ﺗﺮﻯ‬
‫ﻄﺎﻡ ﻳﻨﺘﻬﺰﻩ‪ .‬ﺃﻭ ﻣﻘﻨﺐ‬‫ﻧﻔﺴﻪ ﻭﺃﻭﺑﻖ ﺩﻳﻨﻪ‪ .‬ﳊ‬
‫ﺍﻟﺪﻧﻴﺎ ﻟﻨﻔﺴﻚ ﲦﻨﺎﹰ ﻭ ‪‬ﺎ ﻟﻚ ﻋﻨﺪ ﺍﷲ ﻋﻮﺿﺎﹰ‪ .‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﻄﻠﺐ ﺍﻟﺪﻧﻴﺎ ﺑﻌﻤﻞ ﺍﻵﺧﺮﺓ ﻭﻻ ﻳﻄﻠﺐ ﳑ‬
‫ﺍﻵﺧﺮﺓ ﺑﻌﻤﻞ ﺍﻟﺪﻧﻴﺎ ﻗﺪ ﻃﺎﻣﻦ ﻣﻦ ﺷﺨﺼﻪ ﻭﻗﺎﺭﺏ ﻣﻦ ﺧﻄﻮﺓ ﻭ ﹼﺮ ﻣﻦ ﺛﻮﺑﻪ ﻭﺯﺧﺮﻑ ﻣﻦ ﻧﻔﺴﻪ ﻟﻸﻣﺎﻧﺔ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﺍ‪‬ﺨﺬ ﺳﺘﺮ ﺍﷲ ﺫﺭﻳﻌﺔﹰ ﺇﱃ ﺍﳌ ﻌﺼﻴﺔ ﻭﻣﻨﻬﻢ ﻣﻦ ﺃﻗﻌﺪﻩ ﻋﻦ ﻃﻠﺐ ﺍﳌ ﻠﻚ ﺿﺆﻭﻟﺔ ﻧﻔﺴﻪ‪ .‬ﻭﺍﻧﻘﻄﺎﻉ ﺳﺒﺒﻪ‪.‬‬
‫ﻓﻘﺼﺮﺗﻪ ﺗ ﺍﳊﺎﻝ ﻋﻦ ﺣﺎﻟﻪ ﻓﺘﺤﹼﻰ ﺑﺎﺳﻢ ﺍﻟﻘﻨﺎﻋﺔ ﻭﺗﺰ‪ ‬ﻦ ﺑﻠﺒﺎﺱ ﺃﻫﻞ ﺍﻟﺰﻫﺎﺩﺓ ﻭﻟﻴﺲ ﻣﻦ ﺫﻟﻚ ﰲ‬
‫ٍ ﻭﻻ ﻣﻐﺪ‪‬ﻯ‪ .‬ﻭﺑﻘﻲ ﻳ ﻠ ﺭﺟﺎ ﹲ ﻏ ‪ ‬ﺃﺑﺼﺎﺭﻫﻢ ﺫﻛﺮ ﺍﳌ ﺮﺟﻊ‪ .‬ﻭﺃﺭﺍﻕ ﺩﻣﻮﻋﻬﻢ ﺧﻮﻑ ﺍﶈﺸﺮ‪ .‬ﻓﻬﻢ‬ ‫ﻣﺮﺍﺡ‬
‫ﻊ‪ .‬ﻗﺪ ﺃﲬﻠﺘﻬﻢ ﺍﻟﺘﻘ‪‬ﺔ‬‫ﺺ‪ .‬ﻭﺛﻜﻼﻥ ﻣﻮﺟ ٍ‬
‫ٍ ﻣﻜﻌﻮﻡ‪ .‬ﻭﺩﺍﻉٍ ﳐﻠ ٍ‬
‫ﻉ‪ .‬ﻝﺾ ﻭﺳﺎﻛﺖ‬‫ﻒ ﻣﻘﻤﻮ ٍ‬
‫ﺩ‪ .‬ﻭﺧﺎﺋٍ‬
‫ٍ ﻧﺎٍ‬
‫ﺑﲔ ﺷﺮﻳﺪ‬
‫ﺝ‪ .‬ﻟ ﻴ ﺃﻓﻮﺍﻫﻬﻢ ﺿﺎﻣﺰﺓ‪ .‬ﻭﻗﻠﻮ‪‬ﻢ ﻗﺮﺣ ﹲ‪ .‬ﻗﺪ ﻭﻋﻈﻮﺍ ﺣ‪‬ﻰ ﻣﹼﻮﺍ‬ ‫ﻭﴰﻠﺘﻬﻢ ﺍﻟﺬﹼﺔ ﻓﻬﻢ ﰲ ﲝﺮٍ ﺃﺟﺎ ٍ‬
‫ﻭﻗﻬﺮﻭﺍ ﺣ‪‬ﻰ ﺫﹼﻮﺍ‪ .‬ﻭﻗﺘﻠﻮﺍ ﺣ‪ ‬ﻰ ﻗﹼﻮﺍ‪ .‬ﻓﻠﺘﻜﻦ ﺍﻟﺪﻧﻴﺎ ﺘﻠ ﺘﻟ ﺘﻠ ﺔ ﰲ ﺃﻋﻴﻨﻜﻢ ﺃﺻﻐﺮ ﻣﻦ ﺣﺜﺎﻟﺔ‬
‫ﺍﻟﻘﺮﻅ ﻭﻗﺮﺍﺿﺔ ﺍﳉﻠﻢ ﻭﺍ‪‬ﻌﻈﻮﺍ ﲟﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ‪ .‬ﻗﺒﻞ ﺃﻥ ﻳ‪ ‬ﻌﻆ ﺑﻜﻢ ﻣﻦ ﺑﻌﺪﻛﻢ‪ .‬ﺘ ﺗ ﻭﺍﺭﻓﻀﻮﻫﺎ‬
‫ﺫﻣﻴﻤﺔﹰ ﻓﺈ‪‬ﻬﺎ ﻗﺪ ﺭﻓﻀﺖ ﻣﻦ ﻛﺎﻥ ﺃﺷﻐﻒ ‪‬ﺎ ﻣﻨﻜﻢ ﺃﻗﻮﻝ ﻫﺬﻩ ﺍﳋﻄﺒﺔ ﺭ‪‬ﻤﺎ ﻧﺴﺒﻬﺎ ﻣﻦ ﻻ ﻋﻠﻢ ﻟﻪ ﺑ‬
‫ﻧ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ﻭﻫﻲ ﻣﻦ ﻛﻼﻡ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﻟﺬﻱ ﻻ ﻳﺸﻚ ﻓﻴﻪ ﻭﺃﻳﻦ ﺍﻟﺬﻫﺐ ﻣﻦ ﺍﻟﺮﻏﺎﻡ‬
‫ٍ ‪ ‬ﻭﺍﻟﻌﺬﺏ‬‫ﻣﻦ ﺍﻷﺟﺎﺝ‪ .‬ﻭﻗﺪ ﺩ ﹼ ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﺪﻟﻴﻞ ﺍﳋ ‪‬ﻳﺖ ﻭﻧﻘﺪﻩ ﺍﻟﻨﺎﻗﺪ ﺍﻟﺒﺼﲑ ﻋﻤﺮﻭ ﺑﻦ ﲝﺮ‬
‫ﺍﳉﺎﺣﻆ ﻓﺈ‪‬ﻪ ﺫﻛﺮ ﻫﺬﻩ ﻧ ﺮ ﻝ ﺍﳋﻄﺒﺔ ﰲ ﻛﺘﺎﺏ ﺍﻟﺒﻴﺎﻥ ﻭﺍﻟﺘﺒﻴﲔ ﻭﺫﻛﺮ ﻣﻦ ﻧﺴﺒﻬﺎ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ﹼ ﻗﺎﻝ‬
‫ﻫﻲ ﺑﻜﻼﻡ ﻋﻠ ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﺷﺒﻪ‪ ،‬ﻲ ﰒ ﻭﲟﺬﻫﺒﻪ ﰲ ﺗﺼﻨﻴﻒ ﺍﻟﻨﺎﺱ ﻭﺑﺎﻹﺧﺒﺎﺭ ﻋ ‪‬ﺎ ﻫﻢ ﻋﻠﻴﻪ ﻣﻦ‬
‫ٍ ﻣﻦ ﺍﻷﺣﻮﺍﻝ ﻳﺴﻠﻚ ﰲ ﻛﻼﻣﻪ‬‫ﺍﻟﻘﻬﺮ ﻭﺍﻹﺫﻻﻝ ﻭﻣﻦ ﺍﻟﺘﻘ‪‬ﺔ ﻭﺍﳋﻮﻑ ﺃﻟﻴﻖ ﻗﺎﻝ ﻭﻣﱴ ﻴ ﻤ ﻭﺟﺪﻧﺎ ﰲ ﺣﺎﻝ‬
‫ﻣﺴﻠﻚ ﺍﻟﺰﻫﺎﺩ‪ .‬ﻭﻣﺬﺍﻫﺐ ﺍﻟﻌ‪‬ﺎﺩ‪ .‬ﺒ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻨﺩ ﺨﺭﻭﺠﻪ ﻟﻘﺘﺎﻝ ﺃﻫﻝ ﺍﻟﺒﺼﺭﺓ‬

‫ٍ ﻭﻫﻮ ﳜﺼﻒ ﻧﻌﻠﻪ ﻓﻘﺎﻝ ﱄ ﻣﺎ‬

‫ﻗﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌ‪‬ﺎﺱ ﺩﺧﻠﺖ ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﺬﻱ ﻗﺎﺭ‬
‫ﻗﻴﻤﺔ ﺒ ﻫﺬﺍ ﺍﻟﻨﻌﻞ ﻓﻘﻠﺖ ﻻ ﻗﻴﻤﺔ ﳍﺎ‪ ،‬ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺍﷲ ﳍﻲ ﺃﺣ ‪ ‬ﺇﱄ ﻣﻦ ﺍﻣﺮﺗﻜﻢ ﺇ ﹼ ﺃﻥ‬
‫ﺃﻗﻴﻢ ﺣﻘﺎﹰ ﺃﻭ ﺃﺩﻓﻊ ﻻ ﺐﹼ ﺑﺎﻃﻼﹰ ﹼ ﺧﺮﺝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﺨﻄﺐ ﺍﻟﻨﺎﺱ ﻓﻘﺎﻝ‪" :‬ﺇ ﹼ ﺍﷲ ﺑﻌﺚ ﳏ ‪‬ﺪﺍﹰ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﻟﻴﺲ ﺃﺣ ‪ ‬ﻣﻦ ﺪ ﻤ ﻥ ﰒ ﺍﻟﻌﺮﺏ ﻳﻘﺮﺃ ﻛﺘﺎﺑﺎﹰ ﻭﻻ ﻳ ‪‬ﻋﻰ ﻧﺒﻮﺓﹰ"‪ .‬ﻓﺴﺎﻕ‬
‫ﺍﻟﻨﺎﺱ ﺣ‪‬ﻰ ﺑ ‪‬ﺃﻫﻢ ﳏﹼﺘﻬﻢ ﻭﺑﹼﻐﻬﻢ ﻣﻨﺠﺎ‪‬ﻢ ﻓﺎﺳﺘﻘﻤﺖ ﻗﻨﺎ‪‬ﻢ ﻠ ﻠ ﺘﻮ ﺪ ﻥ ﻭﺍﻃﻤﺄ‪‬ﺖ ﺻﻔﺎ‪‬ﻢ‪.‬‬
‫ﺃﻣﺎ ﻭﺍﷲ ﺇﻥ ﻛﻨﺖ ﻟﻔﻲ ﺳﺎﻗﺘﻬﺎ ﺣ‪‬ﻰ ﺗﻮﹼﺖ ﲝﺬﺍﻓﲑ ﻫﺎ ﻣﺎ ﺿﻌﻔﺖ ﻭﻻ ﺟﺒﻨﺖ ﻭﺇ ﹼ ﺘﻟ ﻧ ﻣﺴﲑﻱ ﻫﺬﺍ‬
‫ﺶ‪ .‬ﻭﺍﷲ ﻟﻘﺪ ﻗﺎﺗﻠﺘﻬﻢ ﻛﺎﻓﺮﻳﻦ ﻖ ﺘ‬
‫ﳌﺜﻠﻬﺎ ﻓﻸﻧﻘ ‪ ‬ﺍﻟﺒﺎﻃﻞ ﺣ‪‬ﻰ ﳜﺮﺝ ﺍﳊ ‪ ‬ﻣﻦ ﺟﻨﺒﻪ ﻣﺎﱄ ﻭﻟﻘﺮﻳ ٍ‬
‫ﱭ ﻭﻷﻗﺎﺗﻠ‪‬ﻬﻢ ﻣﻔﺘﻮﻧﲔ‪ .‬ﻭﺇ‪ ‬ﻲ ﻟﺼﺎﺣﺒﻬﻢ ﺑﺎﻷﻣﺲ ﻛﻤﺎ ﺃﻧﺎ ﺻﺎﺣﺒﻬﻢ ﺍﻟﻴﻮﻡ ﻭﺍﷲ ﻣﺎ ﺗﻨﻘﻢ ﻣ‪‬ﺎ ﻗﺮﻳﺶ‬
‫ﺇ ﹼ ﺃ ﹼ ﺍﷲ ﻻﻥ ﻨ ﻧ ﻨ ﺍﺧﺘﺎﺭﻧﺎ ﻋﻠﻴﻬﻢ ﻓﺄﺩﺧﻠﻨﺎﻫﻢ ﰲ ﺣ‪‬ﺰﻧﺎ ﻓﻜﺎﻧﻮﺍ ﻛﻤﺎ ﻗﺎﻝ ﺍﻷﻭﻝ‪ :‬ﻴ‬
‫ﻭﺃﻜﻠﻙ ﺒﺎﻟﺯﺒﺩ ﺍﻟﻤﻘ ﹼﺭﺓ ﺍﻟﺒﺠﺭﺍ ﺸ ﻋﻠ ‪ ‬ﹰ ﻭﺤﻁﻨﺎ ﺤﻭﻟﻙ ﺍﻟﺠﺭﺩ ﻭﺍﻟﺴﻤﺭﺍ ﻴﺎ ﺎ ﺃﺩﻤﺕ ﻟﻌﻤﺭﻱ ﺸﺭﺒﻙ‬
‫ﺍﻟﻤﺤﺽ ﺼﺎﺒﺤ ﹰ ﻭﻨﺤﻥ ﻭﻫﺒﻨﺎﻙ ﺍﻟﻌﻼﺀ ﻭﻟﻡ ﺘﻜﻥ‬

‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺍﺴﺘﻨﻔﺎﺭ ﺍﻟﻨﺎﺱ ﺇﻟﻰ ﺃﻫﻝ ﺍﻟﺸﺎﻡ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

 ‫ﺃ ‪ ‬ﻟﻜﻢ ﻗﺪ ﺳﺌﻤﺖ ﻋﺘﺎﺑﻜﻢ‪ .‬ﺃﺭﺿﻴﺘﻢ ﺑﺎﳊ ﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﺍﻵﺧﺮﺓ ﻋﻮﺿﺎﹰ‪ .‬ﻭﺑﺎﻟﺬ ﹼ ﻣﻦ ﺍﻟﻌ‬
‫ﺓ‪ .‬ﻭﻣﻦ‬
‫‪‬ﺧﻠﻔﺎﹰ‪ .‬ﺇﺫﺍ ﺩﻋﻮﺗﻜﻢ ﺰ ﻝ ﻑ ﺇﱃ ﺟﻬﺎﺩ ﻋﺪ ‪‬ﻛﻢ ﺩﺍﺭﺕ ﺃﻋﻴﻨﻜﻢ ﻛﺄ‪‬ﻜﻢ ﻣﻦ ﺍﳌﻮﺕ ﰲ ﻏﻤﺮٍ‬
‫ﺍﻟﺬﻫﻮﻝ ﰲ ﺳﻜﺮﺓ ﻳﺮﺗﺞ ﻋﻠﻴﻜﻢ ﺣﻮﺍﺭﻱ ﻧ ﻭ ﻓﺘﻌﻤﻬﻮﻥ ﻓﻜﺄ ﹼ ﻗﻠﻮﺑﻜﻢ ﻣﺄﻟﻮﺳ ﹲ ﻓﺄﻧﺘﻢ ﻻ ﺗﻌﻘﻠﻮﻥ‪ .‬ﻣﺎ‬
‫ٍ ﳝﺎﻝ ﺑﻜﻢ ﺔ ﻥ ﻭﻻ ﺯﻭﺍﻓﺮ ﻋ ‪ ‬ﻳﻔﺘﻘﺮ ﺇﻟﻴﻜﻢ ﻣﺎ ﺃﻧﺘﻢ‬ ‫ﺃﻧﺘﻢ ﱄ ﺑﺜﻘﺔ ﺳﺠﻴﺲ ﺍﻟﻠﻴﺎﱄ ﻭﻣﺎ ﺃﻧﺘﻢ ﺑﺮﻛﻦ‬
‫ٍ ﺍﻧﺘﺸﺮﺕ ﻣﻦ ﺁﺧﺮ‪ .‬ﻟﺒﺌﺲ ﻠ ﻞ ﻻ ﺰ ﻟﻌﻤﺮ ﺍﷲ ﺳﻌﺮ ﻧﺎﺭ‬‫ٍ ﺿ ﹼ ﺭﻋﺎ‪‬ﺎ‪ .‬ﻓﻜﹼﻤﺎ ﲨ ﻌﺖ ﻣﻦ ﺟﺎﻧﺐ‬‫ﺇ ﹼ ﻛﺈﺑﻞ‬
‫ﺔ‬
‫ﺍﳊﺮﺏ ﺃﻧﺘﻢ ﺗﻜﺎﺩﻭﻥ ﻭﻻ ﺗﻜﻴﺪﻭﻥ‪ .‬ﻭﺗﻨﻘﺺ ﺃﻃﺮﺍﻓﻜﻢ ﻓﻼ ﲤﺘﻌﻀﻮﻥ ﻻ ﻳﻨﺎﻡ ﻋﻨﻜﻢ ﻭﺃﻧﺘﻢ ﰲ ﻏﻔﻠٍ‬
‫ﺳﺎﻫﻮﻥ‪ .‬ﻏﻠﺐ ﻭﺍﷲ ﺍﳌﺘﺨﺎﺫﻟﻮﻥ ﻭﺍﱘ ﺍﷲ ﺇ‪‬ﻲ ﻷﻇﻦ ﺑﻜﻢ ﺃﻥ ﻟﻮ ﲪﺲ ﺍﻟﻮﻏﻰ ﻭﺍﺳﺘﺤ ‪ ‬ﺍﳌﻮﺕ ﻗﺪ ﺮ ﻧ‬
‫ٍ ﺍﻧﻔﺮﺍﺝ ﺍﻟﺮﺃﺱ ﻭﺍﷲ ﺇ ﹼ ﺍﻣﺮﺃﹰ ﳝ ﹼﻦ ﻋﺪ ‪‬ﻩ ﻣﻦ ﻧﻔﺴﻪ ﻳﻌﺮﻕ ﳊﻤﻪ‬ ‫ﺍﻧﻔﺮﺟﺘﻢ ﻋﻦ ﺍﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬
‫ﻭﻳﻬﺸﻢ ﻋﻈﻤﻪ‪ .‬ﻜﻭ ﻥ ﻭﻳﻔﺮﻯ ﺟﻠﺪﻩ ﻟﻌﻈﻴ ‪ ‬ﻋﺠﺰﻩ ﺿﻌﻴ ‪ ‬ﻣﺎ ﺿﻤ‪‬ﺖ ﻋﻠﻴﻪ ﺟﻮﺍﻧﺢ ﺻﺪﺭﻩ ﺃﻧﺖ ﻓﻜﻦ‬
‫ﺫﺍﻙ ﺇﻥ ﺷﺌﺖ ﻓﺄ ‪‬ﺎ ﺃﻧﺎ ﻓﻮﺍﷲ ﻣ ﻨ ﻒ ﻢ ﺩﻭﻥ ﺃﻥ ﺃﻋﻄﻲ ﺫﻟﻚ ﺿﺮﺏ ﺑﺎﳌﺸﺮﻓ‪‬ﺔ ﺗﻄﲑ ﻣﻨﻪ ﻓﺮﺍﺵ ﺍﳍﺎﻡ‪.‬‬
‫ﻭﺗﻄﻴﺢ ﺍﻟﺴﻮﺍﻋﺪ ﻭﺍﻷﻗﺪﺍﻡ‪ .‬ﻭﻳﻔﻌﻞ ﺍﷲ ﺑﻌﺪ ﺫﻟﻚ ﻴ ﻣﺎ ﻳﺸﺎﺀ‪ .‬ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺇ ﹼ ﱄ ﻋﻠﻴﻜﻢ ﺣﻘﺎ ﻭﻟﻜﻢ‬
‫ﻋﻠ ‪ ‬ﺣ ‪ .‬ﻓﺄ ‪‬ﺎ ﺣ ﹼﻜﻢ ﻋﻠ ‪ ‬ﻓﺎﻟﻨﺼﻴﺤﺔ ﻟﻜﻢ‪ .‬ﻭﺗﻮﻓﲑ ﻓﻴﺌﻜﻢ ﻋﻠﻴﻜﻢ ﻲ ﻲﻖ ﻣ ﻘ ﻥ ﻳ ﻭﺗﻌﻠﻴﻤﻜﻢ‬
‫ﻛﻴﻼ ﲡﻬﻠﻮﺍ ﻭﺗﺄﺩﻳﺒﻜﻢ ﻛﻴﻤﺎ ﺗﻌﻠﻤﻮﺍ‪ .‬ﻭﺃ ‪ ‬ﺎ ﺣ ﹼﻲ ﻋﻠﻴﻜﻢ ﻓﺎﻟﻮﻓﺎﺀ ﺑﺎﻟﺒﻴﻌﺔ ﻭﺍﻟﻨﺼﻴﺤﺔ ﰲ ﺍﳌﺸﻬﺪ‬
‫ﻣﻘ ﻭﺍﳌﻐﻴﺐ‪ .‬ﻭﺍﻹﺟﺎﺑﺔ ﺣﲔ ﺃﺩﻋﻮﻛﻢ‪ .‬ﻭﺍﻟﻄﺎﻋﺔ ﺣﲔ ﺁﻣﺮﻛﻢ‪.‬‬
‫ﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺒﻌﺩ ﺍﻟﺘﺤﻜﻴﻡ‬

‫ﺍﳊﻤﺪ ﷲ ﻭﺇﻥ ﺃﺗﻰ ﺍﻟﺪﻫﺮ ﺑﺎﳋﻄﺐ ﺍﻟﻔﺎﺩﺡ ﻭﺍﳊﺪﺙ ﺍﳉ ﻠﻴﻞ‪ .‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇ ﹼ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ‬
‫ﻟﻪ ﻻ ﻟﻴﺲ ﻣﻌﻪ ﺇﻟ ‪ ‬ﻏﲑﻩ ﻭﺃ ﹼ ﳏ ‪‬ﺪﺍﹰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ ﹼ‬
‫ﻣﻌﺼﻴﺔ ﺍﻟﻨﺎﺻﺢ ﺍﻟﺸﻔﻴﻖ ﺍﻟﻌﺎﱂ ﻥ ﻣ ﻥﻤ ﻪ ﺍ‪ ‬ﺏ ﺗﻮﺭﺙ ﺍﳊ ﺴﺮﺓ ﻭﺗﻌﻘﺐ ﺍﻟﻨﺪﺍﻣﺔ‪ .‬ﻭﻗﺪ ﻛﻨﺖ ﺃﻣﺮﺗﻜﻢ‬
‫ﺰﻭﻥ ﺭﺃﻳﻲ ﺮ ﻟﻮ ﻛﺎﻥ ﻳﻄﺎﻉ ﻟﻘﺼ ٍﲑ ﺃﻣ ‪ ‬ﻓﺄﺑﻴﺘﻢ ﻋﻠ ‪ ‬ﺇﺑﺎﺀ‬ ‫ﰲ ﻫﺬﻩ ﺍﳊﻜﻮﻣﺔ ﺃﻣﺮﻱ ﻭﳔﻠﺖ ﻟﻜﻢ ﳐ‬
‫ﺍﳌﺨﺎﻟﻔﲔ ﺍﳉﻔﺎﺓ ﻭﺍﳌﻨﺎﺑﺬﻳﻦ ﺍﻟﻌﺼﺎﺓ‪ .‬ﺣ‪ ‬ﻰ ﺍﺭﺗﺎﺏ ﺍﻟﻨﺎﺻﺢ ﺑﻨﺼﺤﻪ‪ .‬ﺘ ﻲ ﺮ ﻭﺿ ‪ ‬ﺍﻟﺰﻧﺪ ﺑﻘﺪﺣﻪ‬
‫ﻓﻜﻨﺖ ﻭﺇ‪‬ﺎﻛﻢ ﻛﻤﺎ ﻗﺎﻝ ﺃﺧﻮ ﻫﻮﺍﺯﻥ‪ :‬ﻳ ﻦ‬
‫ﻓﻠﻡ ﺘﺴﺘﺒﻴﻨﻭﺍ ﺍﻟﻨﺼﺢ ﺇ ﹼ ﻀﺤﻰ ﺍﻟﻐﺩ ﻻ ﺃﻤﺭﺘﻜﻡ ﺃﻤﺭﻱ ﺒﻤﻨﻌﺭﺝ ﺍﻟﻠﻭﻯ‬

‫ﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺘﺨﻭﻴﻑ ﺃﻫﻝ ﺍﻟﻨﻬﺭﻭﺍﻥ‬

‫ﺔ ﻣﻦ ﺭﺑﻜﻢ‬
‫ﻓﺄﻧﺎ ﻧﺬﻳﺮﻛﻢ ﺃﻥ ﺗﺼﺒﺤﻮﺍ ﺻﺮﻋﻰ ﺑﺄﺛﻨﺎﺀ ﻫﺬﺍ ﺍﻟﻨﻬﺮ ﻭﺑﺄﻫﻀﺎﻡ ﻫﺬﺍ ﺍﻟﻐﺎﺋﻂ ﻋﻠﻰ ﻏﲑ ﺑ‪‬ﻨٍ‬
‫‪‬ﺣﺖ ﺑﻜﻢ ﺍﻟﺪﺍﺭ‪ .‬ﻭﺍﺣﺘﺒﻠﻜﻢ ﺍﳌﻘﺪﺍﺭ‪ .‬ﻭﻗﺪ ﻛﻨﺖ ‪‬ﻴﺘﻜﻢ ﻋﻦ ﻫﺬﻩ‬ ‫ﻭﻻ ﺳﻠﻄﺎﻥ ﻴ ﻲ ﻣﺒ ٍﲔ ﻣﻌﻜﻢ‪ .‬ﻗﺪ ﻃ‬
‫ﻮ ﺇﺑﺎﺀ ﺍﳌﺨﺎﻟﻔﲔ ﺍﳌﻨﺎﺑﺬﻳﻦ‪ .‬ﺣ‪‬ﻰ ﺻﺮﻓﺖ ﺭﺃﻳﻲ ﺇﱃ ﻫﻮﺍﻛﻢ‪ .‬ﻭﺃﻧﺘﻢ ﻣﻌﺎﺷﺮ ﺍﳊﻜﻮﻣﺔ ﻓﺄﺑﻴﺘﻢ ﻋﻠ ‪‬‬
‫ﺃﺧ ﹼﺎﺀ ﺍﳍﺎﻡ‪ .‬ﺳﻔﻬﺎﺀ ﺍﻷﺣﻼﻡ ﻭﱂ ﻔ ﺘ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺁﺕ‪ -‬ﻻ ﺃﺑﺎ ﻟﻜﻢ ‪ -‬ﲜﺮﺍﹰ ﻭﻻ ﺃﺭﺩﺕ ﻟﻜﻢ ﺿ ‪‬ﺍﹰ ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﳚﺮﻱ ﳎﺮﻯ ﺍﳋﻄﺒﺔ ﻓﻘﻤﺖ‬
‫ﺑﺎﻷﻣﺮ ﺮ ﺣﲔ ﻓﺸﻠﻮﺍ‪ .‬ﻭﺗﻄﹼﻌﺖ ﺣﲔ ﺗﻘ‪‬ﻌﻮﺍ ﻭﻧﻄﻘﺖ ﺣﲔ ﲤﺘﻌﻮﺍ‪ .‬ﻭﻣﻀﻴﺖ ﺑﻨﻮﺭ ﺍﷲ ﺣﲔ ﻭﻗﻔﻮﺍ‪ .‬ﻭﻛﻨﺖ‬
‫ﺃﺧﻔﻀﻬﻢ ﺒ ﻠ ﺻﻮﺗﺎﹰ ﻭﺃﻋﻼﻫﻢ ﻓﻮﺗﺎﹰ‪ .‬ﻓﻄﺮﺕ ﺑﻌﻨﺎ‪‬ﺎ‪ .‬ﻭﺍﺳﺘﺒﺪﺩﺕ ﺑﺮﻫﺎ‪‬ﺎ‪ .‬ﻛﺎﳉﺒﻞ ﻻ ﲢ ‪‬ﻛﻪ‬
‫ٍ ﹼ ﻣﻬﻤ ‪ ‬ﻭﻻ ﻟﻘﺎﺋﻞ ﹼ ﻣﻐﻤ ‪ .‬ﺍﻟﺬﻟﻴﻞ ﻋﻨﺪﻱ ﺣ‪‬ﻰ‬ ‫ﺍﻟﻘﻮﺍﺻﻒ‪ .‬ﻭﻻ ﺗﺰﻳﻠﻪ ﺮ ﺍﻟﻌﻮﺍﺻﻒ‪ .‬ﱂ ﻳﻜﻦ ﻷﺣﺪ‬
‫ﺁﺧﺬ ﺍﳊ ‪ ‬ﻟﻪ‪ .‬ﻭﺍﻟﻘﻮ ‪ ‬ﻋﻨﺪﻱ ﻱ ﻖ ﺘ ﰲﺰ ﰲﺰ ﺿﻌﻴ ‪ ‬ﺣ‪‬ﻰ ﺁﺧﺬ ﺍﳊ ‪ ‬ﻣﻨﻪ‪ .‬ﺭﺿﻴﻨﺎ ﻋﻦ ﺍﷲ ﻗﻀﺎﺀﻩ‬
‫ﻭﺳﹼﻤﻨﺎ ﷲ ﺃﻣﺮﻩ‪ .‬ﺃﺗﺮﺍﰊ ﺃﻛﺬﺏ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﻠ ﻖ ﻒﺘ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺍﷲ ﻷﻧﺎ ﺃ ‪‬ﻝ ﻣﻦ ﺻ‬
‫‪‬ﻗﻪ ﻓﻼ ﺃﻛﻮﻥ ﺃ ‪‬ﻝ ﻣﻦ ﻛﺬﺏ ﻋﻠﻴﻪ ﻓﻨﻈﺮﺕ ﰲ ﺃﻣﺮﻱ ﻓﺈﺫﺍ ﻃﺎﻋﱵ ﻗﺪ ﻭ ﺪ ﻭ ﺳﺒﻘﺖ ﺑﻴﻌﱵ ﻭﺇﺫﺍ‬
‫ﺍﳌﻴﺜﺎﻕ ﰲ ﻋﻨﻘﻲ ﻟﻐﲑﻱ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﺇ‪‬ﻤﺎ ‪‬ﻴﺖ ﺍﻟﺸﺒﻬﺔ ﺷﺒﻬﺔﹰ ﻷ‪‬ﻬﺎ ﺗﺸﺒﻪ ﺍﳊ ‪ .‬ﻓﺄ ‪‬ﺎ ﺃﻭﻟﻴﺎﺀ ﺍﷲ ﻓﻀﻴﺎﺅﻫﻢ ﻓﻴﻬﺎ ﺍﻟﻴﻘﲔ‪.‬‬
‫ﻭﺩﻟﻴﻠﻬﻢ ﲰﺖ ﺍﳍﺪﻯ‪ .‬ﻖﻣ ﻧ ﻧﲰ ﻭﺃ ‪‬ﺎ ﺃﻋﺪﺍﺀ ﺍﷲ ﻓﺪﻋﺎﺅﻫﻢ ﻓﻴﻬﺎ ﺍﻟﻀﻼﻝ ﻭﺩﻟﻴﻠﻬﻢ ﺍﻟﻌﻤﻰ‪ .‬ﻓﻤﺎ ﻳﻨﺠﻮ‬
‫ﻣﻦ ﺍﳌﻮﺕ ﻣﻦ ﺧﺎﻓﻪ ﻭﻻ ﻳﻌﻄﻰ ﺍﻟﺒﻘﺎﺀ ﻣﻦ ﻣ ﺃﺣ‪‬ﻪ‪ .‬ﺒ‬
‫ﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻦ ﻣﻨﻴﺖ ﲟﻦ ﻻ ﻳﻄﻴﻊ ﺇﺫﺍ ﺃﻣﺮﺕ ﻭﻻ ﳚ ﻴﺐ ﺇﺫﺍ ﺩﻋﻮﺕ‪ .‬ﻻ ﺃﺑﺎ ﻟﻜﻢ ﻣﺎ ﺗﻨﺘﻈﺮﻭﻥ ﺑﻨﺼﺮﻛﻢ ﺭ‪‬ﻜﻢ‪ .‬ﺃﻣﺎ‬
‫ﺑ ﳚﻤﻌﻜﻢ ﻭﻻ ﲪ‪‬ﺔﹰ ﲢ ﻤﺸﻜﻢ ﺃﻗﻮﻡ ﻓﻴﻜﻢ ﻣﺴﺘﺼﺮﺧﺎﹰ ﻭﺃﻧﺎﺩﻳﻜﻢ ﻣﺘﻐ ‪‬ﺛﺎﹰ ﻓﻼ ﺗﺴﻤﻌﻮﻥ ﱄ ﺩﻳ ‪‬‬
‫ﻗﻮﻻﹰ‪ .‬ﻭﻻ ﺗﻄﻴﻌﻮﻥ ﱄ ﻮ ﻴ ﺃﻣﺮﺍﹰ‪ .‬ﺣ‪‬ﻰ ﺗﻜ ‪‬ﻒ ﺍﻷﻣﻮﺭ ﻋﻦ ﻋﻮﺍﻗﺐ ﺍﳌﺴﺎﺀﺓ ﻓﻤﺎ ﻳﺪﺭﻙ ﺑﻜﻢ ﺛﺎ‬
‫‪‬ﻭﻻ ﻳﺒﻠﻎ ﺑﻜﻢ ﻣﺮﺍ ‪ .‬ﺩﻋﻮﺗﻜﻢ ﺇﱃ ﻧﺼﺮ ﻡ ﺭ ﺘﺸ ﺪﺐ ﺇﺧﻮﺍﻧﻜﻢ ﻓﺠﺮﺟﺮﰎ ﺟﺮﺟﺮﺓ ﺍﳉﻤﻞ ﺍﻷﺳ ‪.‬‬
‫ﱄ ﰒ ﺮ ﺿﻌﻴ ‪ ‬ﻛﺄ‪‬ﻤﺎ ‪ ‬ﻭﺗﺜﺎﻗﻠﺘﻢ ﺗﺜﺎﻗﻞ ﺍﻟﻨﻀﻮ ﺍﻷﺩﺑﺮ ﹼ ﺧﺮﺝ ﺇ ﹼ ﻣﻨﻜﻢ ﺟﻨﻴ ‪ ‬ﻣﺘﺬﺍﺋ ‪‬‬
‫ﻳﺴﺎﻗﻮﻥ ﺇﱃ ﺍﳌﻮﺕ ﻭﻫﻢ ﻳﻨﻈﺮﻭﻥ‪ .‬ﺃﻗﻮﻝ ﻗﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﺘﺬﺍﺋ ‪ ‬ﺃﻱ ﻣﻀﻄﺮ ‪ ‬ﻣﻦ ﻗﻮﳍﻢ ﺏ ﺐ ﻒﻧ‬
‫ﺗﺬﺍﺀﺑﺖ ﺍﻟﺮﻳﺢ ﺃﻱ ﺍﺿﻄﺮﺏ ﻫﺒﻮ‪‬ﺎ‪ .‬ﻭﻣﻨﻪ ‪‬ﻲ ﺍﻟﺬﺋﺐ ﺫﺋﺒﺎﹰ ﻻﺿﻄﺮﺍﺏ ﻣﺸﻴﺘﻪ‪ .‬ﲰ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻻ ﰲ ﺍﳋﻮﺍﺭﺝ ﹼﺎ ﲰﻊ ﻗﻮﳍﻢ ﻻ ﺣﻜﻢ ﺇ ﹼ ﷲ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪":‬ﻛﻠﻤﺔ ﺣ ‪ ‬ﻳﺮﺍﺩ ‪‬ﺎ ﺑﺎﻃ ﹲ‪ .‬ﻧﻌﻢ ﺇ‬
‫ﻟﻠﻨﺎﺱ ﻣﻦ ﺃﻣ ٍﲑ‬
‫‪‬ﻪ ﻻ ﺣﻜﻢ ﺇ ﹼ ﻧ ﻞ ﻖ ﻻ ﳌ ﷲ ‪ .‬ﻭﻟﻜﻦ ﻫﺆﻻﺀ ﻳﻘﻮﻟﻮﻥ ﻻ ﺇﻣﺮﺓ ﺇ ﹼ ﷲ ﻭﺇ‪‬ﻪ ﻻ ﺑ ‪‬‬
‫ﺑ ‪ ‬ﺃﻭ ﻓﺎﺟﺮٍ ﻳﻌﻤﻞ ﰲ ﺇﻣﺮﺗﻪ ﺍﳌ ﺆﻣﻦ‪ .‬ﺮ ﻧﺪ ﻻ ﻭﻳﺴﺘﻤﺘﻊ ﻓﻴﻬﺎ ﺍﻟﻜﺎﻓﺮ‪ .‬ﻭﻳﺒﹼﻎ ﺍﷲ ﻓﻴﻬﺎ ﺍﻷﺟﻞ‪.‬‬
‫ﻭﳚﻤﻊ ﺑﻪ ﺍﻟﻔﻲﺀ‪ ،‬ﻭﻳﻘﺎﺗﻞ ﺑﻪ ﺍﻟﻌﺪ ‪ .‬ﻭﺗﺄﻣﻦ ﺑﻪ ﺍﻟﺴﺒﻞ‪ .‬ﻭﻳﺆﺧﺬ ﻭ ﻠ ﺑﻪ ﻟﻠﻀﻌﻴﻒ ﻣﻦ ﺍﻟﻘﻮ ‪ ‬ﺣ‬
‫‪‬ﻰ ﻳﺴﺘﺮﻳﺢ ﺑﻪ ﺑ ‪ ‬ﻭﻳﺴﺘﺮﺍﺡ ﻣﻦ ﻓﺎﺟﺮٍ ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ﺃ‪‬ﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﹼﺎ ﲰﻊ ﳌ ﻧ ﺮ ﻱﺘ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﲢﻜﻴﻤﻬﻢ ﻗﺎﻝ ﺣﻜﻢ ﺍﷲ ﺃﻧﺘﻈﺮ ﻓﻴﻜﻢ ﻭﻗﺎﻝ ﺃ ‪‬ﺎ ﺍﻹﻣﺮﺓ ﺍﻟ ‪‬ﺓ ﻓﻴﻌﻤﻞ ﻓﻴﻬﺎ ﺍﻟﺘﻘ ‪ .‬ﻭﺃ ‪‬ﺎ‬
‫ﺍﻹﻣﺮﺓ ﺍﻟﻔﺎﺟﺮﺓ ﻓﻴﺘﻤ‪‬ﻊ ﺘ ﻲﻣ ﱪ ﻣ ﻓﻴﻬﺎ ﺍﻟﺸﻘ ‪ ‬ﺇﱃ ﺃﻥ ﺗﻨﻘﻄﻊ ﻣ ‪‬ﺗﻪ ﻭﺗﺪﺭﻛﻪ ﻣﻨ‪‬ﺘﻪ‪ .‬ﻴ ﺪ ﻲ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺇﻥ ﺍﻟﻮﻓﺎﺀ ﺗﻮﺃﻡ ﺍﻟﺼﺪﻕ ﻭﻻ ﺃﻋﻠﻢ ﺟ‪ ‬ﺔﹰ ﺃﻭﻗﻰ ﻣﻨﻪ‪ .‬ﻭﻻ ﻳﻐﺪﺭ ﻣﻦ ﻋﻠﻢ ﻛﻴﻒ ﺍﳌﺮﺟﻊ‪ .‬ﻭﻟﻘﺪ ﺃﺻﺒﺤﻨﺎ‬
‫ٍ ﻨ ﹼ ﻗﺪ ﺍ‪ ‬ﺨﺬ ﺃﻛﺜﺮ ﺃﻫﻠﻪ ﺍﻟﻐﺪﺭ ﻛﻴﺴﺎﹰ ﻭﻧﺴﺒﻬﻢ ﺃﻫﻞ ﺍﳉﻬﻞ ﻓﻴﻪ ﺇﱃ ﺣﺴﻦ ﺍﳊﻴﻠﺔ‪ .‬ﻣﺎ ﳍﻢ‬
‫ﰲ ﺯﻣﺎﻥ‬
‫ﺒﻪ ﻓﻴﺪﻋﻬﺎ ﺭﺃﻯ ﻋ ٍﲔ‬
‫ﻗﺎﺗﻠﻬﻢ ﺍﷲ ﻗﺪ ﻳﺮﻯ ﺍﳊ ‪‬ﻝ ﻮ ﺗ ﺍﻟﻘﹼﺐ ﻭﺟﻪ ﺍﳊ ﻴﻠﺔ ﻭﺩﻭﻧﻪ ﻣﺎﻧﻊ ﻣﻦ ﺃﻣﺮ ﺍﷲ ﻭ‪‬‬
‫ﺑﻌﺪ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻳﻨﺘﻬﺰ ﻓﺮﺻﺘﻬﺎ ﻣﻦ ﻻ ﻠ ﺣﺮﳚﺔ ﻟﻪ ﰲ ﺍﻟﺪﻳﻦ‪.‬‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺃ‪ ‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺇ ﹼ ﺃﺧﻮﻑ ﻣﺎ ﺃﺧﺎﻑ ﻋﻠﻴﻜﻢ ﺍﺛﻨﺘﺎﻥ‪ :‬ﺍ‪‬ﺒﺎﻉ ﺍﳍﻮﻯ‪ ،‬ﻭﻃﻮﻝ ﺍﻷﻣﻞ‪ .‬ﻓﺄ ‪‬ﺎ ﺍ‪‬ﺒﺎﻉ‬
‫ﺍﳍﻮﻯ ﻓﻴﺼﺪ ﻋﻦ ﻣﺗ ﺗ ﻥ ﻳ ﺍﳊ ‪ .‬ﻭﺃﻣﺎ ﻃﻮﻝ ﺍﻷﻣﻞ ﻓﻴﻨﺴﻰ ﺍﻵﺧﺮﺓ‪ .‬ﺃﻻ ﻭﺇ ﹼ ﺍﻟﺪﻧﻴﺎ ﻗﺪ ﻭﹼﺖ ﺣ ﹼﺍﺀ‬
‫ﻓﻠﻢ ﻳﺒﻖ ﻣﻨﻬﺎ ﺇ ﹼ ﺻﺒﺎﺑ ﹲ ﻛﺼﺒﺎﺑﺔ ﺍﻹﻧﺎﺀ ﻻﺔ ﻟﺬ ﻥ ﻖ ﺍﺻﻄﺒﻬﺎ ﺻﺎ‪‬ﻬﺎ‪ .‬ﺃﻻ ﻭﺇ ﹼ ﺍﻵﺧﺮﺓ ﻗﺪ‬
‫ﺃﻗﺒﻠﺖ ﻭﻟﻜ ﱟ ﻣﻨﻬﻤﺎ ﺑﻨﻮﻥ‪ .‬ﻓﻜﻮﻧﻮﺍ ﻣﻦ ﺃﺑﻨﺎﺀ ﺍﻵﺧﺮﺓ‪ ،‬ﻭﻻ ﺗﻜﻮﻧﻮﺍ ﺃﺑﻨﺎﺀ ﻞ ﻥ ﺑ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻓﺈ ﹼ‬
‫ٍ ﺳﻴﻠﺤﻖ ﺑﺄ ‪ ‬ﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ .‬ﻭﺇ ﹼ ﺍﻟﻴﻮﻡ ﻋﻤ ﹲ ﻭﻻ ﺣﺴﺎ ‪ ‬ﻭﻏﺪﺍﹰ ﺣﺴﺎﺏ ﻭﻻ ﻋﻤ ﹲ‪.‬‬
‫ﻛ ﹼ ﻭﻟﺪ‬
‫ﺃﻗﻮﻝ ﻞ ﺏ ﻞ ﻥ ﻣ ﻥﻞ ﺍﳊ ﹼﺍﺀ ﺍﻟﺴﺮﻳﻌﺔ‪ .‬ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﺮﻭﻳﻪ ﺟ ﹼﺍﺀ‪ .‬ﺬ ﺬ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻗﺪ ﺃﺷﺎﺭ ﻋﻠﻴﻪ ﺃﺻﺤﺎﺑﻪ ﺑﺎﻻﺳﺘﻌﺪﺍﺩ ﻟﻠﺤﺮﺏ ﺑﻌﺪ ﺇﺭﺳﺎﻟﻪ ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺠﻠﻲ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ﺇ‬
‫ﻷﻫﻠﻪ ﻋﻦ ﺧ ٍﲑ ﺇﻥ ﺃﺭﺍﺩﻭﻩ‪.‬‬
‫ﹼ ﺍﺳﺘﻌﺪﺍﺩﻱ ﻥ ﳊﺮﺏ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﻭﺟﺮﻳﺮ ﻋﻨﺪﻫﻢ ﺇﻏﻼ ‪ ‬ﻟﻠﺸﺎﻡ ﻭﺻﺮ ‪‬‬
‫ﻑ ﻕ ﻭﻗﺘﺎﹰ ﻻ ﻳﻘﻴﻢ ﺑﻌﺪﻩ ﺇ ﹼ ﳐ ﺪﻭﻋﺎﹰ ﺃﻭ ﻋﺎﺻﻴﺎﹰ‪ .‬ﻭﺍﻟﺮﺃﻱ ﻋﻨﺪﻱ ﻣﻊ ‪ ‬ﻭﻟﻜﻦ ﻗﺪ ﻭﻗﺖ ﳉﺮﻳﺮ‬
‫ﺍﻷﻧﺎﺓ‪ ،‬ﻓﺄﺭﻭﺩﻭﺍ ﻭﻻ ﺃﻛﺮﻩ ﻟﻜﻢ ﺍﻹﻋﺪﺍﺩ‪ .‬ﻻ ﻭﻟﻘﺪ ﺿﺮﺑﺖ ﺃﻧﻒ ﻫﺬﺍ ﺍﻷﻣﺮ ﻭﻋﻴﻨﻪ‪ .‬ﻭﻗﹼﺒﺖ ﻇﻬﺮﻩ‬
‫ٍ ﺃﺣﺪﺙ ﺃﺣﺪﺍﺛﺎﹰ‬
‫ﻭﺑﻄﻨﻪ‪ .‬ﻓﻠﻢ ﺃﺭ ﱄ ﺇ ﹼ ﺍﻟﻘﺘﺎﻝ ﺃﻭ ﺍﻟﻜﻔﺮ‪ ،‬ﺇ‪ ‬ﻪ ﻗﺪ ﻛﺎﻥ ﻋﻠﻰ ﻧ ﻻ ﻠ ﺍﻟﻨﺎﺱ ﻭﺍﻝ‬
‫ﻭﺃﻭﺟﺪ ﻟﻠﻨﺎﺱ ﻣﻘﺎﻻﹰ ﻓﻘﺎﻟﻮﺍ ﹼ ﻧﻘﻤﻮﺍ ﻓﻐ‪‬ﺮﻭﺍ‪ .‬ﻴ ﰒ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﹼﺎ ﻫﺮﺏ ﻣﺼﻘﻠﺔ ﺑﻦ ﻫﺒﲑﺓ ﺍﻟﺸﻴﺒﺎﰊ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ﻭﻛﺎﻥ ﻗﺪ ﺍﺑﺘﺎﻉ ﺳﱯ ﺑﲏ ﻧﺎﺟﻴﺔ ﻣﻦ ﻋﺎﻣﻞ ﺃﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﳌ ﺍﻟﺴﻼﻡ ﻭﺃﻋﺘﻘﻬﻢ ﻓﻠ ‪‬ﺎ ﻃﺎﻟﺒﻪ ﺑﺎﳌﺎﻝ ﺧﺎﺱ ﺑﻪ ﻭﻫﺮﺏ ﺇﱃ ﺍﻟﺸﺎﻡ‪ .‬ﻤ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻓﻌﻞ ﺍﻟﺴﺎﺩﺍﺕ ﻭﻓ ‪ ‬ﻓﺮﺍﺭ ﺍﻟﻌﺒﻴﺪ‪ .‬ﻓﻤﺎ ﺃﻧﻄﻖ ﻣﺎﺩﺣﻪ ﺣ‪‬ﻰ ﺃﺳﻜﺘﻪ‪ ،‬ﻭﻻ ﺻ‬‫ﻗ‪‬ﺢ ﺍﷲ ﻣﺼﻘﻠﺔ‪ .‬ﻓﻌﻞ ِ‬
‫‪‬ﻕ ﻭﺍﺻﻔﻪ ﺪ ﺘ ﺮ ﺒ ﺣ‪ ‬ﻰ ﺑ ﹼﺘﻪ‪ .‬ﻭﻟﻮ ﺃﻗﺎﻡ ﻷﺧﺬﻧﺎ ﻣﻴﺴﻮﺭﻩ‪ .‬ﻭﺍﻧﺘﻈﺮﻧﺎ ﲟﺎﻟﻪ ﻭﻓﻮﺭﻩ‪ .‬ﺘﻜ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻒ ﻋﻦ ﻋﺒﺎﺩﺗﻪ‪.‬‬
‫ٍ ﻣﻦ ﻣﻐﻔﺮﺗﻪ‪ .‬ﻭﻻ ﻣﺴﺘﻨﻜٍ‬
‫ٍ ﻣﻦ ﻧﻌﻤﺘﻪ‪ .‬ﻭﻻ ﻣﺄﻳﻮﺱ‬
‫ﺍﳊﻤﺪ ﷲ ﻏﲑ ﻣﻘﻨﻮﻁٍ ﻣﻦ ﺭﲪﺘﻪ‪ .‬ﻭﻻ ﳐ ﻠﻮ‬
‫ﺓ ﺍﻟﺬﻱ ﻻ ﺗﱪﺡ ﻣﻨﻪ ﺭﲪ ﹲ‪ .‬ﻭﻻ ﺗﻔﻘﺪ ﻟﻪ ﻧﻌﻤ ﹲ‪ .‬ﻭﺍﻟﺪﻧﻴﺎ ﺩﺍ ‪ ‬ﻣﲏ ﳍﺎ ﺍﻟﻔﻨﺎﺀ ﻭﻷﻫﻠﻬﺎ ﻣﻨﻬﺎ‬
‫ﺍﳉﻼﺀ‪ .‬ﻭﻫﻲ ﺣﻠﻮﹲ ﺭ ﺔ ﺔ ﺧﻀﺮﹲ ﻭﻗﺪ ﻋﺠﻠﺖ ﻟﻠ ﹼﺎﻟﺐ ﻭﺍﻟﺘﺒﺴﺖ ﺑﻘﻠﺐ ﺍﻟﻨﺎﻇﺮ‪ .‬ﻓﺎﺭﲢﻠﻮﺍ ﻋﻨﻬﺎ ﺑﺄﺣﺴﻦ‬
‫ﻣﺎ ﲝﻀﺮﺗﻜﻢ ﻣﻦ ﺍﻟﺰﺍﺩ‪ .‬ﻭﻻ ﻄ ﺓ ﺗﺴﺄﻟﻮﺍ ﻓﻴﻬﺎ ﻓﻮﻕ ﺍﻟﻜﻔﺎﻑ ﻭﻻ ﺗﻄﻠﺒﻮﺍ ﻣﻨﻬﺎ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﺒﻼﻍ‪.‬‬
‫ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻨﺪ ﻋﺰﻣﻪ ﺍﳌﺴﲑ ﺇﱃ ﺍﻟﺸﺎﻡ ﺍﻟﻠﻬﻢ ﺇ‪‬ﻲ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﻭﻋﺜﺎﺀ ﺍﻟﺴﻔﺮ‬
‫ﻭﻛﺂﺑﺔ ﺍﳌﻨﻘﻠﺐ ﻧ ﻭﺳﻮﺀ ﺍﳌﻨﻈﺮ ﰲ ﺍﻷﻫﻞ ﻭﺍﳌﺎﻝ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﺃﻧﺖ ﺍﻟﺼﺎﺣﺐ ﰲ ﺍﻟﺴﻔﺮ ﻭﺃﻧﺖ ﺍﳋﻠﻴﻔﺔ ﰲ‬
‫ﺍﻷﻫﻞ ﻭﻻ ﳚﻤﻌﻬﻤﺎ ﻏﲑﻙ ﻢ ﻷ ﹼ ﺍﳌﺴﺘﺨﻠﻒ ﻻ ﻳﻜﻮﻥ ﻣﺴﺘﺼﺤﺒﺎﹰ ﻭﺍﳌﺴﺘﺼﺤﺐ ﻻ ﻳﻜﻮﻥ ﻣﺴﺘﺨﻠﻔﺎﹰ‪ .‬ﻥ‬
‫ﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺫﻜﺭ ﺍﻟﻜﻭﻓﺔ‬

‫ﻛﺄ‪‬ﻲ ﺑﻚ ﻳﺎ ﻛﻮﻓﺔ ﲤ ‪‬ﻳﻦ ﻣ ‪ ‬ﺍﻷﺩﱘ ﺍﻟﻌﻜﺎﻇ ‪ ‬ﺗﻌﺮﻛﲔ ﺑﺎﻟﻨﻮﺍﺯﻝ ﻭﺗﺮﻛﺒﲔ ﺑﺎﻟﺰﻻﺯﻝ‪ .‬ﻭﺇ‪‬ﻲ‬
‫ٍ ﻻ ﺭ‬
‫ٍ ﻭﺭﻣﺎﻩ ﺑﻘﺎﺗﻞ‬
‫ﻷﻋﻠﻢ ﺃ‪ ‬ﻪ ﻣﺎ ﺃﺭﺍﺩ ﻧ ﻧ ﻲ ﺪﺪ ﻧ ﺑﻚ ﺟﺒﺎ ‪ ‬ﺳﻮﺀﺍﹰ ﺇ ﹼ ﺍﺑﺘﻼﻩ ﺍﷲ ﺑﺸﺎﻏﻞ‬
‫ﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻨﺩ ﺍﻟﻤﺴﻴﺭ ﺇﻟﻰ ﺍﻟﺸﺎﻡ‬

‫ﺍﳊﻤﺪ ﷲ ﻛﹼﻤﺎ ﻭﻗﺐ ﺍﻟﻠﻴﻞ ﻭﻏﺴﻖ ﻭﺍﳊﻤﺪ ﷲ ﻛﹼﻤﺎ ﻻﺡ ﳒ ‪ ‬ﻭﺧﻔﻖ‪ .‬ﻭﺍﳊﻤﺪ ﷲ ﻏﲑ ﻣﻔﻘﻮﺩ ﺍﻹﻧﻌﺎﻡ ﻭﻻ ﻢ‬
‫ﻠ ﻠ ﻣﻜﺎﻓﺈ ﺍﻹﻓﻀﺎﻝ ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﻘﺪ ﺑﻌﺜﺖ ﻣﻘ ‪‬ﻣﰊ‪ .‬ﻭﺃﻣﺮ‪‬ﻢ ﺑﻠﺰﻭﻡ ﻫﺬﺍ ﺍﳌﻠﻄﺎﻁ ﺣ‪‬ﻰ ﻳﺄﺗﻴﻬﻢ‬
‫ﺔ ﻣﻨﻜﻢ ﻣﻮﻃﻨﲔ ﺃﻛﻨﺎﻑ ﺩﺟﻠﺔ ﻓﺄ‪‬ﻀﻬﻢ ﻣﻌﻜﻢ‬
‫ﺃﻣﺮﻱ‪ .‬ﻭﻗﺪ ﺃﺭﺩﺕ ﺃﻥ ﺘ ﺪ ﻣ ﺃﻗﻄﻊ ﻫﺬﻩ ﺍﻟﻨﻄﻔﺔ ﺇﱃ ﺷﺮﺫﻣٍ‬
‫ﺇﱃ ﻋﺪ ‪ ‬ﻛﻢ ﻭﺃﺟﻌﻠﻬﻢ ﻣﻦ ﺃﻣﺪﺍﺩ ﻭ ﺍﻟﻘ ‪‬ﺓ ﻟﻜﻢ‪ .‬ﺃﻗﻮﻝ ﻳﻌﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﺎﳌﻠﻄﺎﻁ ﻫﺎ ﻫﻨﺎ ﺍﻟﺴﻤﺖ‬
‫ﺍﻟﺬﻱ ﺃﻣﺮﻫﻢ ﺑﻠﺰﻭﻣﻪ ﻭﻫﻮ ﺷﺎﻃﺊ ﺍﻟﻔﺮﺍﺕ‪ .‬ﻭﻗﺎﻝ ﻮ ﺫﻟﻚ ﺃﻳﻀﺎﹰ ﻟﺸﺎﻃﺊ ﺍﻟﺒﺤﺮ‪ ،‬ﻭﺃﺻﻠﻪ ﻣﺎ ﺍﺳﺘﻮﻯ ﻣﻦ‬
‫ﺍﻷﺭﺽ‪ .‬ﻭﻳﻌﲏ ﺑﺎﻟﻨﻄﻔﺔ ﻣﺎﺀ ﺍﻟﻔﺮﺍﺕ‪ .‬ﻭﻫﻮ ﻣﻦ ﻏﺮﻳﺐ ﺍﻟﻌﺒﺎﺭﺍﺕ ﻭﻋﺠﻴﺒﻬﺎ‪.‬‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺑﻄﻦ ﺧﻔ‪ ‬ﺎﺕ ﺍﻷﻣﻮﺭ‪ .‬ﻭﺩﹼﺖ ﻋﻠﻴﻪ ﺃﻋﻼﻡ ﺍﻟﻈﻬﻮﺭ‪ .‬ﻭﺍﻣﺘﻨﻊ ﻋﻠﻰ ﻋﲔ ﺍﻟﺒﺼﲑ‪ .‬ﻓﻼ ﻋﲔ ﻣﻦ‬
‫ﱂ ﻟ ﻴ ﻳﺮﻩ ﺗﻨﻜﺮﻩ‪ .‬ﻭﻻ ﻗﻠﺐ ﻣﻦ ﺃﺛﺒﺘﻪ ﻳﺒﺼﺮﻩ‪ .‬ﺳﺒﻖ ﰲ ﺍﻟﻌﻠ ‪ ‬ﻓﻼ ﺷﻰﺀ ﺃﻋﻠﻰ ﻣﻨﻪ‪ .‬ﻭﻗﺮﺏ ﰲ ﺍﻟﺪﻧ‬
‫ﺀ ﻣﻦ ﺧﻠﻘﻪ‪ .‬ﻭﻻ ﻗﺮﺑﻪ ﺳﺎﻭﺍﻫﻢ ﰲ ﺍﳌﻜﺎﻥ ﺑﻪ‪.‬‬
‫‪ ‬ﻓﻼ ﺷﻰﺀ ﺃﻗﺮﺏ ﻮ ﻮ ﻣﻨﻪ‪ .‬ﻓﻼ ﺍﺳﺘﻌﻼﺅﻩ ﺑﺎﻋﺪﻩ ﻋﻦ ﺷﻰٍ‬
‫ﱂ ﻳﻄﻠﻊ ﺍﻟﻌﻘﻮﻝ ﻋﻠﻰ ﲢﺪﻳﺪ ﺻﻔﺘﻪ‪ .‬ﻭﱂ ﳛﺠﺒﻬﺎ ﻋﻦ ﻭﺍﺟﺐ ﻣﻌﺮﻓﺘﻪ‪ .‬ﻓﻬﻮ ﺍﻟﺬﻱ ﺗﺸﻬﺪ ﻟﻪ ﺃﻋﻼﻡ‬
‫ﺍﻟﻮﺟﻮﺩ‪ .‬ﻋﻠﻰ ﺇﻗﺮﺍﺭ ﻗﻠﺐ ﺫﻱ ﺍﳉﺤﻮﺩ ﺗﻌﺎﱃ ﺍﷲ ﻋ ‪‬ﺎ ﻳﻘﻮﻝ ﺍﳌﺸ‪‬ﻬﻮﻥ ﺑﻪ ﻭﺍﳉﺎﺣﺪﻭﻥ ﻟﻪ ﻋﻠ ‪‬ﺍﹰ‬
‫ﻛﺒﲑﺍﹰ‪ .‬ﻮ ﺒ ﻤ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺇ‪‬ﻤﺎ ﺑﺪﺀ ﻭﻗﻮﻉ ﺍﻟﻔﱳﺃﻫﻮﺍ ٌ ﺗ‪‬ﺒﻊ‪ .‬ﻭﺃﺣﻜﺎﻡ ﺗﺒﺘﺪﻉ‪ .‬ﳜﺎﻟﻒ ﻓﻴﻬﺎ ﻛﺘﺎﺏ ﺍﷲ‪ .‬ﻭﻳﺘﻮﹼﻰ ﻋﻠﻴﻬﺎ ﺭﺟﺎ‬
‫ﹲ ﺭﺟﺎﻻﹰ ﻋﻠﻰ ﻝ ﻟ ﺀﺘ ﻧ ﻏﲑ ﺩﻳﻦ ﺍﷲ‪ .‬ﻓﻠﻮ ﺃ ﹼ ﺍﻟﺒﺎﻃﻞ ﺧﻠﺺ ﻣﻦ ﻣﺰﺍﺝ ﺍﳊ ‪ ‬ﱂ ﳜﻒ ﻋﻠﻰ ﺍﳌﺮﺗﺎﺩﻳﻦ‪.‬‬
‫ﻭﻟﻮ ﺃ ﹼ ﺍﳊ ‪ ‬ﺧﻠﺺ ﻣﻦ ﻟﺒﺲ ﻥﻖ ﻖ ﻥ ﺍﻟﺒﺎﻃﻞ ﻻﻧﻘﻄﻌﺖ ﻋﻨﻪ ﺃﻟﺴﻦ ﺍﳌ ﻌﺎﻧﺪﻳﻦ ﻭﻟﻜﻦ ﻳﺆﺧﺬ ﻣﻦ ﻫﺬﺍ ﺿﻐ‬
‫ﹲ ﻭﻣﻦ ﻫﺬﺍ ﺿﻐ ﹲ ﻓﻴﻤﺰﺟﺎﻥ‪ ،‬ﻓﻬﻨﺎﻟﻚ ﺚ ﺚ ﻳﺴﺘﻮﱄ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻠﻰ ﺃﻭﻟﻴﺎﺋﻪ ﻭﻳﻨﺠﻮ ﺍﻟﺬﻳﻦ ﺳﺒﻘﺖ ﳍﻢ‬
‫ﻣﻦ ﺍﷲ ﺍﳊﺴﲎ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﹼﺎ ﻏﻠﺐ ﺃﺻﺤﺎﺏ ﻣﻌﺎﻭﻳﺔ ﺃﺻﺤﺎﺑﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺷﺮﻳﻌﺔ ﺍﻟﻔﺮﺍﺕ ﺑﺼ ﹼﲔ ﻭﻣﻨﻌﻮﻫﻢ ﻣﻦ ﺍﳌﺎﺀ ﻗﺪ ﻔ‬
‫ﺔ‪ .‬ﺃﻭ ﺭ ‪‬ﻭﺍ ﺍﻟﺴﻴﻮﻑ ﻣﻦ ﺍﻟﺪﻣﺎﺀ ﺗﺮﻭﻭﺍ ﻣﻦ‬‫ﺔ‪ .‬ﻭﺗﺄﺧﲑ ﳏﹼٍ‬
‫ﳌ ﺍﺳﺘﻄﻌﻤﻮﻛﻢ ﺍﻟﻘﺘﺎﻝ ﻓﻘ ‪‬ﻭﺍ ﻋﻠﻰ ﻣﺬﹼٍ‬
‫ﺍﳌﺎﺀ ﻓﺎﳌﻮﺕ ﰲ ﻭ ﻠ ﻟ ﺮ ﺣﻴﺎﺗﻜﻢ ﻣﻘﻬﻮﺭﻳﻦ‪ .‬ﻭﺍﳊﻴﺎﺓ ﰲ ﻣﻮﺗﻜﻢ ﻗﺎﻫﺮﻳﻦ‪ .‬ﺃﻻ ﻭﺇ ﹼ ﻣﻌﺎﻭﻳﺔ ﻗﺎﺩ ﹼﺔﹰ‬
‫ﻣﻦ ﺍﻟﻐﻮﺍﺓ‪ .‬ﻭﻋﻤﺲ ﻋﻠﻴﻬﻢ ﺍﳋﱪ ﺣ‪‬ﻰ ﺘ ﳌ ﻥ ﺟﻌﻠﻮﺍ ﳓﻮﺭﻫﻢ ﺃﻏﺮﺍﺽ ﺍﳌﻨ‪‬ﺔ‪ .‬ﻴ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺃﻻ ﻭﺇ ﹼ ﺍﻟﺪﻧﻴﺎ ﻗﺪ ﺗﺼ ‪ ‬ﻣﺖ ﻭﺁﺫﻧﺖ ﺑﻮﺩﺍﻉٍ ﻭﺗﻨ ﹼﺮ ﻣﻌﺮﻭﻓﻬﺎ ﻭﺃﺩﺑﺮﺕ ﺣ ﹼﺍﺀ‪ .‬ﻓﻬﻲ ﲢﻔﺰ ﺑﺎﻟﻔﻨﺎﺀ‬
‫ﺳ ﹼﺎ‪‬ﺎ ﻭﲢﺪﺭ ﻜ ﺬ ﻜ ﺮ ﻥ ﺑﺎﳌﻮﺕ ﺟﲑﺍ‪‬ﺎ ﻭﻗﺪ ﺃﻣ ‪ ‬ﻣﻨﻬﺎ ﻣﺎ ﻛﺎﻥ ﺣﻠﻮﺍﹰ‪ .‬ﻭﻛﺪﺭ ﻣﻨﻬﺎ ﻣﺎ ﻛﺎﻥ‬
‫ﺻﻔﻮﺍﹰ‪ .‬ﻓﻠﻢ ﻳﺒﻖ ﻣﻨﻬﺎ ﺇ ﹼ ﲰﻠ ﹲ ﻛﺴﻤﻠﺔ ﻻﺔ ﺮ ﺍﻹﺩﺍﻭﺓ‪ .‬ﺃﻭ ﺟﺮﻋ ﹲ ﻛﺠﺮﻋﺔ ﺍﳌﻘﻠﺔ‪ ،‬ﻟﻮ ﲤ ‪‬ﺯﻫﺎ‬
‫ﺍﻟﺼﺪﻳﺎﻥ ﱂ ﻳﻨﻘﻊ‪ .‬ﻓﺄﺯﻣﻌﻮﺍ ﻋﺒﺎﺩ ﺍﷲ ﺍﻟﺮﺣﻴﻞ ﻋﻦ ﻫﺬﻩ ﺍﻟﺪﺍﺭ‪ ،‬ﺰ ﺔ ﺍﳌﻘﺪﻭﺭ ﻋﻠﻰ ﺃﻫﻠﻬﺎ ﺍﻟﺰﻭﺍﻝ‪.‬‬
‫ﻭﻻ ﻳﻐﻠﺒ‪‬ﻜﻢ ﻓﻴﻬﺎ ﺍﻷﻣﻞ ﻭﻻ ﻳﻄﻮﻟ ‪ ‬ﻋﻠﻴﻜﻢ ﺍﻷﻣﺪ‪ .‬ﻓﻮﺍﷲ ﻟﻮ ﺣﻨﻨﺘﻢ ﺣﻨﲔ ﺍﻟﻮﻟﻪ ﻦ ﻨ ﺍﻟﻌﺠﺎﻝ‪.‬‬
‫ﻭﺩﻋﻮﰎ ‪‬ﺪﻳﻞ ﺍﳊﻤﺎﻡ ﻭﺟﺄﺭﰎ ﺟﺆﺍﺭ ﻣﺘﺒﺘﻞ ﺍﻟﺮﻫﺒﺎﻥ‪ .‬ﻭﺧﺮﺟﺘﻢ ﺇﱃ ﺍﷲ ﻣﻦ ﺍﻷﻣﻮﺍﻝ ﻭﺍﻷﻭﻻﺩ ﺍﻟﺘﻤﺎﺱ‬
‫ﺔ ﺃﺣﺼﺘﻬﺎ ﻛﺘﺒﻪ‪ ،‬ﻭﺣﻔﻈﻬﺎ ﺭﺳﻠﻪ‪ ،‬ﻟﻜﺎﻥ ﻗﻠﻴﻼﹰ‬
‫ﺔ ﻋﻨﺪﻩ ﺃﻭ ﻏﻔﺮﺍﻥ ﺳ‪ ‬ﺌٍ‬‫ﺍﻟﻘﺮﺑﺔ ﺇﻟﻴﻪ ﰲ ﺍﺭﺗﻔﺎﻉ ﺩﺭﺟٍ‬
‫ﻓﻴﻤﺎ ﺃﺭﺟﻮ ﻴ ﻟﻜﻢ ﻣﻦ ﺛﻮﺍﺑﻪ ﻭﺃﺧﺎﻑ ﻋﻠﻴﻜﻢ ﻣﻦ ﻋﻘﺎﺑﻪ‪ ،‬ﻭﺍﷲ ﻟﻮ ﺍﳕﺎﺛﺖ ﻗﻠﻮﺑﻜﻢ ﺍﳕﻴﺎﺛﺎﹰ ﻭﺳﺎﻟﺖ‬
‫ﺔ ﺇﻟﻴﻪ ﺃﻭ‬
‫ﻋﻴﻮﻧﻜﻢ ﻣﻦ ﺭﻏﺒٍ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺔ ﻣﻨﻪ ﺩﻣﺎﹰ‪ ،‬ﹼ ﻋ ‪‬ﺮﰎ ﰲ ﺍﻟﺪﻧﻴﺎ ﻣﺎ ﺍﻟﺪﻧﻴﺎ ﺑﺎﻗﻴ ﹲ ﻣﺎ ﺟﺰﺕ ﺃﻋﻤﺎﻛﻢ ‪ -‬ﻭﻟﻮ ﱂ ﺗﺒﻘﻮﺍ ﺷﻴﺌﺎﹰ‬
‫ﺭﻫﺒٍ‬
‫ﻣﻦ ﺟﻬﺪﻛﻢ ‪ -‬ﺔ ﰒﻤ ﺃﻧﻌﻤﻪ ﻋﻠﻴﻜﻢ ﺍﻟﻌﻈﺎﻡ ﻭﻫﺪﺍﻩ ﺇ‪‬ﺎﻛﻢ ﻟﻺﳝﺎﻥ‪ .‬ﻳ‬
‫ﻓﻲ ﺫﻜﺭ ﻴﻭﻡ ﺍﻟﻨﺤﺭ ﻭﺼﻔﺔ ﺍﻷﻀﺤﻴﺔ‬

‫ﻭﻣﻦ ﻛﻤﺎﻝ ﺍﻷﺿﺤﻴﺔ ﺍﺳﺘﺸﺮﺍﻑ ﺃﺫ‪ ‬ﺎ ﻭﺳﻼﻣﺔ ﻋﻴﻨﻬﺎ‪ .‬ﻓﺈﺫﺍ ﺳﻠﻤﺖ ﺍﻷﺫﻥ ﻭﺍﻟﻌﲔ ﺳﻠﻤﺖ ﺍﻷﺿﺤﻴﺔ ﻭ ﹼﺖ‪ .‬ﲤ‬
‫ﻭﻟﻮ ﻛﺎﻧﺖ ﻋﻀﺒﺎﺀ ﺍﻟﻘﺮﻥ ﲡ ‪ ‬ﺭﺟﻠﻬﺎ ﺇﱃ ﺍﳌﻨﺴﻚ ﻗﺎﻝ ﺍﻟﺮﺿﻰ ﻭﺍﳌﻨﺴﻚ ﻫﻨﺎ ﺍﳌﺬﺑﺢ ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺮ ﻓﺘﺪﺍ ﹼﻮﺍ ﻋﻠ ‪ ‬ﺗﺪﺍ ‪ ‬ﺍﻹﺑﻞ ﺍﳍ ﻴﻢ ﻳﻮﻡ ﻭﺭﺩﻫﺎ ﻗﺪ ﺃﺭﺳﻠﻬﺎ ﺭﺍﻋﻴﻬﺎ ﻭﺧﻠﻌﺖ‬
‫ﻣﺜﺎﻧﻴﻬﺎ ﺣ‪‬ﻰ ﻇﻨﻨﺖ ﺃ‪‬ﻢ ﻗﺎﺗﻠ ‪ ‬ﺃﻭ ﻲ ﺘ ﻛ ﻲﻙ ﺑﻌﻀﻬﻢ ﻗﺎﺗﻞ ﺑﻌﺾٍ ﻟﺪ ‪ .‬ﻭﻗﺪ ﻗﹼﺒﺖ ﻫﺬﺍ ﺍﻷﻣﺮ‬
‫ﺑﻄﻨﻪ ﻭﻇﻬﺮﻩ‪ .‬ﻓﻤﺎ ﻭﺟﺪﺗﲏ ﻳﺴﻌﲏ ﺇﻻ ﻗﺘﺎﳍﻢ ﺃﻭ ﺍﳉﺤﻮﺩ ﲟﺎ ﻠ ﻱ ﺟﺎﺀﰊ ﺑﻪ ﳏ ‪‬ﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻓﻜﺎﻧﺖ ﻣﻌﺎﳉﺔ ﺍﻟﻘﺘﺎﻝ ﺃﻫﻮﻥ ﻋﻠ ‪ ‬ﻣﻦ ﻣﻌﺎﳉ ﺔ ﺍﻟﻌﻘﺎﺏ‪ .‬ﻭﻣﻮﺗﺎﺕ ﺍﻟﺪﻧﻴﺎ ﻲ ﻤ ﺃﻫﻮﻥ ﻋﻠ ‪ ‬ﻣﻦ‬
‫ﻣﻮﺗﺎﺕ ﺍﻵﺧﺮﺓ‪ .‬ﻲ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻗﺪ ﺍﺳﺘﺒﻄﺄ ﺃﺻﺤﺎﺑﻪ ﺇﺫﻧﻪ ﳍﻢ ﰲ ﺍﻟﻘﺘﺎﻝ ﺑﺼ ﹼﲔ ﺃ ‪‬ﺎ ﻗﻮﻟﻜﻢ ﺃﻛ ﹼ ﺫﻟﻚ ﻛﺮﺍﻫﻴﺔ ﺍﳌﻮﺕ ﻓﻮﺍﷲ ﻣﺎ‬
‫ﺃﺑﺎﱄ ﺃﺩﺧﻠﺖ ﻞ ﻔﻣ ﺇﱃ ﺍﳌﻮﺕ ﺃﻭ ﺧﺮﺝ ﺍﳌﻮﺕ ﺇ ﹼ‪ .‬ﻭﺃ ‪‬ﺎ ﻗﻮﻟﻜﻢ ﺷﻜ‪ ‬ﰲ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﻓﻮﺍﷲ ﻣﺎ ﺩﻓﻌﺖ‬
‫ﳊﱄﺮﺏ ﻳﻮﻣﺎﹰ ﺇ ﹼ ﻭﺃﻧﺎ ﺃﻃﻤﻊ ﻻ ﺎ ﰊﻣ ﺃﻥ ﺗﻠﺤﻖ ﰊ ﻃﺎﺋﻔ ﹲ ﻓﺘﻬﺘﺪﻱ ﰊ ﻭﺗﻌﺸﻮﺍ ﺇﱃ ﺿﻮﺋﻲ‪ ،‬ﻭﺫﻟﻚ ﺃﺣ‬
‫ﺍ‬
‫‪ ‬ﺇ ﹼ ﻣﻦ ﺃﻥ ﺃﻗﺘﻠﻬﺎ ﻋﻠﻰ ﺿﻼﳍﺎ ﻭﺇﻥ ﻛﺎﻧﺖ ﺐﱄ ﺔ ﺗﺒﻮﺀ ﺑﺂﺛﺎﻣﻬﺎ‪.‬‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻟﻘﺪ ﻛ‪‬ﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻧﻘﺘﻞ ﺁﺑﺎﺀﻧﺎ ﻭﺃﺑﻨﺎﺀﻧﺎ ﻭﺇﺧﻮﺍﻧﻨﺎ ﻭﺃﻋﻤﺎﻣﻨﺎ‪ .‬ﻣﺎ‬
‫ﻳﺰﻳﺪﻧﺎ ﺫﻟﻚ ﺇ ﹼ ﺇﳝﺎﻧﺎﹰ ﻻ ﻨ ﻭﺗﺴﻠﻴﻤﺎﹰ ﻭﻣﻀ‪‬ﺎﹰ ﻋﻠﻰ ﺍﻟﻠﻘﻢ ﻭﺻﱪﺍﹰ ﻋﻠﻰ ﻣﻀﺾ ﺍﻷﱂ ﻭﺟ ‪‬ﺍﹰ ﰲ‬
‫ﺟﻬﺎﺩ ﺍﻟﻌﺪ ‪ .‬ﻭﻟﻘﺪ ﻛﺎﻥ ﺍﻟﺮﺟﻞ ﻣ‪‬ﺎ ﻭﺍﻵﺧﺮ ﻨ ﻭ ﺪ ﻴ ﻣﻦ ﻋﺪ ‪‬ﻧﺎ ﻳﺘﺼﺎﻭﻻﻥ ﺗﺼﺎﻭﻝ ﺍﻟﻔﺤﻠﲔ‪.‬‬
‫ﻳﺘﺨﺎﻟﺴﺎﻥ ﺃﻧﻔﺴﻬﻤﺎ ﺃ‪‬ﻬﻤﺎ ﻳﺴﻘﻲ ﺻﺎﺣﺒﻪ ﻛﺄﺱ ﺍﳌﻨﻮﻥ‪ .‬ﻓﻤ ‪‬ﺓﹰ ﻟﻨﺎ ﻣﻦ ﺮ ﻳ ﻭ ﻋﺪ ‪‬ﻧﺎ‪ .‬ﻭﻣ ‪‬ﺓﹰ‬
‫ﻟﻌﺪ ‪‬ﻧﺎ ﻣ‪‬ﺎ‪ .‬ﻓﻠ ‪‬ﺎ ﺭﺃﻯ ﺍﷲ ﺻﺪﻗﻨﺎ ﺃﻧﺰﻝ ﺑﻌﺪ ‪‬ﻧﺎ ﺍﻟﻜﺒﺖ ﻭﺃﻧﺰﻝ ﻋﻠﻴﻨﺎ ﺍﻟﻨﺼﺮ ﺣ‪‬ﻰ ﺍﺳﺘﻘﺮ‬
‫ﺍﻹﺳﻼﻡ ﺘ ﻭ ﺮ ﻭﻨﻤ ﻭ ﻣﻠﻘﻴﺎﹰ ﺟﺮﺍﻧﻪ‪ .‬ﻭﻣﺘﺒ ‪‬ﺋﺎﹰ ﺃﻭﻃﺎﻧﻪ‪ .‬ﻭﻟﻌﻤﺮﻱ ﻟﻮ ﻛ‪‬ﺎ ﻧﺄﰊ ﻣﺎ ﺃﺗﻴﺘﻢ ﻣﺎ‬
‫ﺩ ﺮ ﺩ ﺪ ﻨ ﻮ ﻭﺍﱘ ﺍﷲ ﻟﺘﺤﺘﻠﺒ‪‬ﻬﺎ ﺩﻣﺎﹰ‪ ،‬ﻗﺎﻡ ﻟﻠ ‪‬ﻳﻦ ﻋﻤﻮ ‪ .‬ﻭﻻ ﺍﺧﻀ ‪ ‬ﻟﻺﳝﺎﻥ ﻋﻮ ‪.‬‬
‫ﻭﻟﺘﺘﺒﻌ‪‬ﻬﺎ ﻧﺪﻣﺎﹰ‪ .‬ﻨ ﻨ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻷﺼﺤﺎﺒﻪ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺃﻣﺎ ﺇ‪ ‬ﻪ ﺳﻴﻈﻬﺮ ﻋﻠﻴﻜﻢ ﺑﻌﺪﻱ ﺭﺟ ﹲ ﺭﺣﺐ ﺍﻟﺒﻠﻌﻮﻡ ﻣﻨﺪﺣﻖ ﺍﻟﺒﻄﻦ ﻳﺄﻛﻞ ﻣﺎ ﳚﺪ ﻭﻳﻄﻠﺐ ﻣﺎ ﻻ ﳚﺪ‪.‬‬
‫ﻓﺎﻗﺘﻠﻮﻩ ﻞ ﻧ ﻭﻟﻦ ﺗﻘﺘﻠﻮﻩ‪ .‬ﺃ ﹼ ﻭﺇ‪‬ﻪ ﺳﻴﺄﻣﺮﻛﻢ ﺑﺴ‪‬ﻲ ﻭﺍﻟﱪﺍﺀﺓ ﻣ‪‬ﻲ‪ .‬ﻓﺄ ‪‬ﺎ ﺍﻟﺴ ‪ ‬ﻓﺴ‪‬ﻮﰊ‬
‫ﻓﺈ‪‬ﻪ ﱄ ﺯﻛﺎﹲ ﻭﻟﻜﻢ ﳒﺎﹲ‪ .‬ﻭﺃ ‪‬ﺎ ﺓﻣ ﺓ ﻧ ﻨ ﻣﺐﺒ ﺒ ﻻﻧ ﺍﻟﱪﺍﺀﺓ ﻓﻼ ﺗﺘ ‪‬ﺃﻭﺍ ﻣ‪‬ﻲ ﻓﺈ‪‬ﻲ ﻭﻟﺪﺕ‬
‫ﻋﻠﻰ ﺍﻟﻔﻄﺮﺓ‪ ،‬ﻭﺳﺒﻘﺖ ﺇﱃ ﺍﻹﳝﺎﻥ ﻭﺍﳍﺠﺮﺓ‪ .‬ﱪﻨﻧ‬
‫ﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻜﻠﻡ ﺒﻪ ﺍﻟﺨﻭﺍﺭﺝ‬

‫ﺃﺻﺎﺑﻜﻢ ﺣﺎﺻ ‪ ‬ﻭﻻ ﺑﻘﻲ ﻣﻨﻜﻢ ﺁﺑ ‪ .‬ﺃﺑﻌﺪ ﺇﳝﺎﰊ ﺑﺎﷲ ﻭﺟﻬﺎﺩﻱ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺃﺷﻬﺪ ﻋﻠﻰ ﻧﻔﺴﻲ‬
‫ﺏ‪ .‬ﻭﺍﺭﺟﻌﻮﺍ ﻋﻠﻰ ﺃﺛﺮ‬
‫ﺑﺎﻟﻜﻔﺮ‪ .‬ﺮ ﺐ ﻟﻘﺪ ﺿﻠﻠﺖ ﺇﺫﺍﹰ ﻭﻣﺎ ﺃﻧﺎ ﻣﻦ ﺍﳌﻬﺘﺪﻳﻦ‪ .‬ﻓﺄﻭﺑﻮﺍ ﺷ ‪ ‬ﻣﺂٍ‬
‫ﺍﻷﻋﻘﺎﺏ‪ .‬ﺃﻣﺎ ﺇ‪‬ﻜﻢ ﺳﺘﻠﻘﻮﻥ ﻧ ﺮ ﺮ ﺑﻌﺪﻱ ﺫ ‪ ‬ﺷﺎﻣﻼﹰ‪ .‬ﻭﺳﻴﻔﺎﹰ ﻗﺎﻃﻌﺎﹰ‪ .‬ﻭﺃﺛﺮﺓﹰ ﻳ‪‬ﺨﺬﻫﺎ‬
‫ﻨ ﺘ ﻻ ﻳﺮﻭﻯ" ﺑﺎﻟﺒﺎﺀ ﻭﺍﻟﺮﺍﺀ ﻣﻦ ﺍﻟﻈﺎﳌﻮﻥ ﻓﻴﻜﻢ ﺳ‪ ‬ﺔﹰ ﻗﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ "ﻭﻻ ﺑﻘﻲ ﻣﻨﻜﻢ ﺁﺑ ‪‬‬
‫ﻗﻮﳍﻢ ﺭﺟ ﹲ ﻟﻠﺬﻱ ﻳﺄﺑﺮ ﺍﻟﻨﺨﻞ ﺃﻱ ﻳﺼﻠﺤﻪ‪ .‬ﻭﻳﺮﻭﻯ ﺁﺛ ‪ ‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻳﺄﺛﺮ ﺍﳊﺪﻳﺚ ﺃﻱ ﺮ ﻞ ﻳﺮﻭﻳﻪ‬
‫ﻭﳛﻜﻴﻪ‪ ،‬ﻭﻫﻮ ﺃﺻ ‪ ‬ﺍﻟﻮﺟﻮﻩ ﻋﻨﺪﻱ‪ .‬ﻛﺄ‪‬ﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻝ" ﻻ ﺑﻘﻲ ﻣﻨﻚ ﳐ‪ . ‬ﻭﻳﺮﻭﻯ ﺁﺑ‬
‫ﺰ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﹼﺎ ‪‬ﺑﺎﻟﺰﺍﻱ ﺰ ﺒﺮ ﻧ ﺢ ﺍﳌﻌﺠﻤﺔ ﻭﻫﻮ ﺍﻟﻮﺍﺛﺐ‪ .‬ﻭﺍﳍ ﺎﻟﻚ ﺃﻳﻀﺎﹰ ﻳﻘﺎﻝ ﺁﺑ ‪." ‬‬
‫ﻋﺰﻡ ﻋﻠﻰ ﺣﺮﺏ ﺍﳋﻮﺍﺭﺝ ﻭﻗﻴﻞ ﻟﻪ ﺃ‪‬ﻬﻢ ﻗﺪ ﻋﱪ ﻭﺍ ﺟﺴﺮ ﺍﻟﻨﻬﺮﻭﺍﻥ‪ :‬ﻣﺼﺎﺭﻋﻬﻢ ﺩﻭﻥ ﻧ ﳌ ﺍﻟﻨﻄﻔﺔ‪ .‬ﻭﺍﷲ‬
‫ﺔ ﻋﻦ ﺓ ﺓ‬
‫ﻻ ﻳﻔﻠﺖ ﻣﻨﻬﻢ ﻋﺸﺮﹲ ﻭﻻ ﻳﻬﻠﻚ ﻣﻨﻜﻢ ﻋﺸﺮﹲ‪ .‬ﻳﻌﲏ ﺑﺎﻟﻨﻄﻔﺔ ﻣﺎﺀ ﺍﻟﻨﻬﺮ ﻭﻫﻮ ﺃﻓﺼﺢ ﻛﻨﺎﻳٍ‬
‫ﺍﳌﺎﺀ ﻭﺇﻥ ﻛﺎﻥ ﻛﺜﲑﺍﹰ ‪‬ﺎﹰ ﻭ ﹼﺎ ﻗﺘﻞ ﺍﳋﻮﺍﺭﺝ ﻓﻘﻴﻞ ﻟﻪ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻫﻠﻚ ﺍﻟﻘﻮﻡ ﺑﺄﲨﻌﻬﻢ ﻗﺎﻝ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ " ﲨﳌ ﻛ ﹼ ﻭﺍﷲ ﺇ‪‬ﻬﻢ ﻧﻄ ‪ ‬ﰲ ﺃﺻﻼﺏ ﺍﻟﺮﺟﺎﻝ ﻭﻗﺮﺍﺭﺍﺕ ﺍﻟﻨﺴﺎﺀ"‪ .‬ﻛﹼﻤﺎ ﳒﻢ ﻣﻨﻬﻢ ﻗﺮ‬
‫ﹲ ﻗﻄﻊ ﺣ‪ ‬ﻰ ﻳﻜﻮﻥ ﺁﺧﺮﻫﻢ ﺘ ﻥ ﻠ ﻒ ﻧ ﻼ ﻟﺼﻮﺻﺎﹰ ﺳ ﹼﺑﲔ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ "ﻻ ﺗﻘﺘﻠﻮﺍ ﺍﳋﻮﺍﺭﺝ‬
‫ﺑﻌﺪﻱ ﻓﻠﻴﺲ ﻣﻦ ﻃﻠﺐ ﺍﳊ ‪ ‬ﻓﺄﺧﻄﺄﻩ ﻛﻤﻦ ﻃﻠﺐ ﻖ ﻼ ﺍﻟﺒﺎﻃﻞ ﻓﺄﺩﺭﻛﻪ"‪ .‬ﻳﻌﲏ ﻣﻌﺎﻭﻳﺔ ﻭﺃﺻﺤﺎﺑﻪ‪.‬‬
‫ﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻤﺎ ﺨﻭﻑ ﻤﻥ ﺍﻟﻐﻴﻠﺔ‬

‫ٍ ﻻ ﻳﻄﻴﺶ‬
‫ﻭﺇ ﹼ ﻋﻠ ‪ ‬ﻣﻦ ﺍﷲ ﺟ‪ ‬ﺔﹰ ﺣﺼﻴﻨﺔﹰ‪ ،‬ﻓﺈﺫﺍ ﺟﺎﺀ ﻳﻮﻣﻲ ﺍﻧﻔﺮﺟﺖ ﻋ‪‬ﻲ ﻭﺃﺳﻠﻤﺘﲏ‪ ،‬ﻓﺤﻴﻨﺌﺬ‬
‫ﺍﻟﺴﻬﻢ ﻭﻻ ﻳﱪﺃ ﻨ ﻨ ﻥﻲ ﺍﻟﻜﻠﻢ‪.‬‬
‫ﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺀ ﻛﺎﻥ ﳍﺎ‪ .‬ﺍﺑﺘﻠﻰ ﺍﻟﻨﺎﺱ ‪‬ﺎ‬‫ﺃﻻ ﻭﺇ ﹼ ﺍﻟﺪﻧﻴﺎ ﺩﺍ ‪ ‬ﻻ ﻳﺴﻠﻢ ﻣﻨﻬﺎ ﺇ ﹼ ﻓﻴﻬﺎ‪ .‬ﻭﻻ ﻳﻨﺠﻲ ﺑﺸﻲٍ‬
‫ﻓﺘﻨﺔﹰ ﻓﻤﺎ ﺃﺧﺬﻭﻩ ﻣﻨﻬﺎ ﻻ ﺭ ﻥ ﳍﺎ ﺃﺧﺮﺟﻮﺍ ﻣﻨﻪ ﻭﺣﻮﺳﺒﻮﺍ ﻋﻠﻴﻪ‪ .‬ﻭﻣﺎ ﺃﺧﺬﻭﻩ ﻣﻨﻬﺎ ﻟﻐﲑﻫﺎ ﻗﺪﻣﻮﺍ‬
‫ﻋﻠﻴﻪ ﻭﺃﻗﺎﻣﻮﺍ ﻓﻴﻪ‪ .‬ﻭﺇ‪ ‬ﻬﺎ ﻋﻨﺪ ﺫﻭﻱ ﺍﻟﻌﻘﻮﻝ ﻧ ﻛﻔﻲﺀ ﺍﻟﻈ ﹼ ﺑﻴﻨﺎ ﺗﺮﺍﻩ ﺳﺎﺑﻐﺎﹰ ﺣ‪‬ﻰ ﻗﻠﺺ‪،‬‬
‫ﻭﺯﺍﺋﺪﺍﹰ ﺣ‪‬ﻰ ﻧﻘﺺ‪ .‬ﺘ ﺘ ﻞ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺪ ﻭﺍ‪‬ﻘﻮﺍ ﺍﷲ ﻋﺒﺎﺩ ﺍﷲ ‪ .‬ﻭﺑﺎﺩﺭﻭﺍ ﺁﺟﺎﻟﻜﻢ ﺑﺄﻋﻤﺎﻟﻜﻢ ﻭﺍﺑﺘﺎﻋﻮﺍ ﻣﺎ ﻳﺒﻘﻰ ﻟﻜﻢ ﲟﺎ ﻳﺰﻭﻝ ﻋﻨﻜﻢ‪.‬‬
‫ﺣ ﺗ ﺑﻜﻢ‪ .‬ﻭﺍﺳﺘﻌ ‪ ‬ﻭﺍ ﻟﻠﻤﻮﺕ ﻓﻘﺪ ﺃﻇﹼﻜﻢ‪ .‬ﻭﻛﻮﻧﻮﺍ ﻗﻮﻣﺎﹰ ﺻﻴﺢ ‪‬ﻢ ﻭﺗﺮ ‪‬ﻠﻮﺍ ﻓﻘﺪ ﺟ ‪‬‬
‫ٍ ﻥ ﻠ ﺪ ﻻ ﻓﺎﺳﺘﺒﺪﻟﻮﺍ‪ .‬ﻓﺈ ﹼ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﱂ ﳜﻠﻘﻜﻢ‬‫ﻓﺎﻧﺘﺒﻬﻮﺍ‪ .‬ﻭﻋﻠﻤﻮﺍ ﺃ ﹼ ﺍﻟﺪﻧﻴﺎ ﻟﻴﺴﺖ ﳍﻢ ﺑﺪﺍﺭ‬
‫ﻋﺒﺜﺎﹰ ﻭﱂ ﻳﺘﺮﻛﻜﻢ ﺳﺪﻯ‪ .‬ﻭﻣﺎ ﺑﲔ ﺃﺣﺪﻛﻢ ﻭﺑﲔ ﺍﳉ‪‬ﺔ ﺃﻭ ﺍﻟﻨﺎﺭ ﺇ ﹼ ﻨ ﻥ ﺍﳌﻮﺕ ﺃﻥ ﻳﱰﻝ ﺑﻪ‪ .‬ﻭﺇ ﹼ‬
‫ﻏﺎﻳﺔﹰ ﺗﻨﻘﺼﻬﺎ ﺍﻟﻠﺤﻈﺔ ﻭ‪‬ﺪﻣﻬﺎ ﺍﻟﺴﺎﻋﺔ ﳉﺪﻳﺮﺓ ﺑﻘﺼﺮ ﺍﳌ ‪‬ﺓ‪ .‬ﻭﺇ ﹼ ﻏﺎﺋﺒﺎﹰ ﳛﺪﻭﻩ ﺪﻥ ﻥ‬
‫ﺍﳉ ﺪﻳﺪﺍﻥ‪ -:‬ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‪ -‬ﳊﺮ ‪ ‬ﺑﺴﺮﻋﺔ ﺍﻷﻭﺑﺔ‪ .‬ﻭﺇ ﹼ ﻗﺎﺩﻣﺎﹰ ﻳﻘﺪﻡ ﺑﺎﻟﻔﻮﺯ ﺃﻭ ﺍﻟﺸﻘﻮﺓ ﳌﺴﺘﺤ‬
‫‪‬ﻷﻓﻀﻞ ﺍﻟﻌ ‪‬ﺓ‪ .‬ﺪ ﻖ ﻥ ﻱ ﻓﺘﺰ ‪‬ﺩﻭﺍ ﰲ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻣﺎ ﲢ ﺮﺯﻭﻥ ﺑﻪ ﺃﻧﻔﺴﻜﻢ ﻏﺪﺍﹰ ﻓﺎ‪‬ﻘﻰ‬
‫ﻋﺒ ‪ ‬ﺭﺑﻪ‪ .‬ﻧﺼﺢ ﻧﻔﺴﻪ‪ .‬ﻗ ‪ ‬ﻡ ﺗﻮﺑﺘﻪ‪ .‬ﻭﻏﻠﺐ ﺪ ﺪ ﺗ ﻭ ﺷﻬﻮﺗﻪ ﻓﺈ ﹼ ﺃﺟﻠﻪ ﻣﺴﺘﻮ ‪ ‬ﻋﻨﻪ‪ .‬ﻭﺃﻣﻠﻪ‬
‫ﺧﺎﺩﻉ ﻟﻪ‪ .‬ﻭﺍﻟﺸﻴﻄﺎﻥ ﻣﻮ ﹼ ﹲ ﺑﻪ ﻳﺰ‪‬ﻦ ﻟﻪ ﺍﳌﻌﺼﻴﺔ ﻟﲑﻛﺒﻬﺎ ﻭﳝﻨ‪‬ﻪ ﺍﻟﺘﻮﺑﺔ ﻴ ﻛﻞ ﻳ ﺭ ﻥ ﻟﻴﺴ‬
‫ﺔ ﺃﻥ ﻳﻜﻮﻥ ﻋﻤﺮﻩ‬
‫‪‬ﻓﻬﺎ ﺣ‪‬ﻰ ﺗﻨﺠﻢ ﻣﻨ‪ ‬ﺘﻪ ﻋﻠﻴﻪ ﺃﻏﻔﻞ ﻣﺎ ﻳﻜﻮﻥ ﻋﻨﻬﺎ ﻓﻴﺎﳍ ﺎ ﺣﺴﺮﺓﹰ ﻋﻠﻰ ﺫﻱ ﻏﻔﻠٍ‬
‫ﺓ‪ .‬ﻧﺴﺄﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺃﻥ ﳚﻌﻠﻨﺎ ﻭﺇ‪‬ﺎﻛﻢ ﳑﻦ ﻻ‬ ‫ﻋﻠﻴﻪ ﺣ ‪‬ﺔﹰ ﺠ ﻴ ﺘ ﻮ ﻭﺃﻥ ﺗﺆ ‪‬ﻳﻪ ﺃ‪‬ﺎﻣﻪ ﺇﱃ ﺷﻘﻮٍ‬
‫ﺗﺒﻄﺮﻩ ﻧﻌﻤ ﹲ ﻭﻻ ﺗﻘ ‪‬ﺮ ﺑﻪ ﻋﻦ ﻃﺎﻋﺔ ﺼ ﺔ ﻳ ﺩﻳ ﺭ‪‬ﻪ ﻏﺎﻳ ﹲ‪ .‬ﻭﻻ ﲢ ﹼ ﺑﻪ ﺑﻌﺪ ﺍﳌﻮﺕ ﻧﺪﺍﻣﺔ ﻭﻻ‬
‫ﻛﺂﺑ ﹲ‪ .‬ﺔ ﻞ ﺑﺔ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﱂ ﻳﺴﺒﻖ ﻟﻪ ﺣﺎ ﹲ ﺣﺎﻻﹰ‪ .‬ﻓﻴﻜﻮﻥ ﺃ ‪ ‬ﻻﹰ ﻗﺒﻞ ﺃﻥ ﻳﻜﻮﻥ ﺁﺧﺮﺍﹰ‪ .‬ﻭﻳﻜﻮﻥ ﻇﺎﻫﺮﺍﹰ ﻗﺒﻞ‬
‫ٍ ﻏﲑﻩ ﺫﻟﻴ ﹲ‪ .‬ﻭﻛ ﹼ ﻗﻮ‬‫ﺃﻥ ﻳﻜﻮﻥ ﻭ ﻝ ﺑﺎﻃﻨﺎﹰ ﻛ ﹼ ﻣﺴ ‪‬ﻰ ﺑﺎﻟﻮﺣﺪﺓ ﻏﲑﻩ ﻗﻠﻴﻞﹰ‪ .‬ﻭﻛ ﹼ ﻋﺰﻳﺰ‬
‫‪ .‬ﻭﻛ ﹼ ﻗﺎﺩﺭ‬
‫ٍ‬ ‫ﻭﻛ ﹼ ﻋﺎ ٍﱂ ﻏﲑﻩ ﻣﺘﻌﹼ‬ ‫ٍ ﻏﲑﻩ ﻒﻞ ﻞ ﻞﻱ ﻞ ﻞﻤ ﳑﻠﻮ ‪.‬‬ ‫‪‬ﻏﲑﻩ ﺿﻌﻴ ‪ .‬ﻭﻛ ﹼ ﻣﺎﻟﻚ‬
‫ﻏﲑﻩ ﻳﻘﺪﺭ ﻭﻳﻌﺠﺰ‪ .‬ﻭﻛ ﹼ ﲰﻴﻊٍ ﻏﲑﻩ ﻳﺼ ‪ ‬ﻋﻦ ﻟﻄﻴﻒ ﺍﻷﺻﻮﺍﺕ ﻢ ﻞ ﻠﻢ ﻞ ﻙﻞ ﻭﻳﺼ ‪‬ﻪ ﻛﺒﲑﻫﺎ ﻭﻳﺬﻫﺐ‬
‫‪ ‬ﺍﻷﻟﻮﺍﻥ ﻭﻟﻄﻴﻒ ﺍﻷﺟﺴﺎﻡ‪ .‬ﻲ ﻞ ﻤ ﻭﻛ ﹼ ﻇﺎﻫﺮ‬
‫ٍ‬ ‫ﻋﻨﻪ ﻣﺎ ﺑﻌﺪ ﻣﻨﻬﺎ‪ .‬ﻭﻛ ﹼ ﺑﺼ ٍﲑ ﻏﲑﻩ ﻳﻌﻤﻲ ﻋﻦ ﺧﻔ‬
‫ﻑ ﻣﻦ ﻮ ﻦﻞ ﻞ‬
‫ٍ‬ ‫‪‬‬ ‫ﲣ‬ ‫ﻭﻻ‬ ‫ﻥ‪.‬‬
‫ٍ‬ ‫ﺳﻠﻄﺎ‬ ‫ﻟﺘﺸﺪﻳﺪ‬ ‫ﺧﻠﻘﻪ‬ ‫ﻣﺎ‬ ‫ﻠﻖ‬ ‫ﺮ‪ .‬ﱂ ﳜ‬
‫ٍ ﻏﲑﻩ ﻏﲑ ﻇﺎﻫ ٍ‬
‫ﻏﲑﻩ ﺑﺎﻃ ‪ .‬ﻭﻛ ﹼ ﺑﺎﻃﻦ‬
‫ﺮ‪ .‬ﻭﻟﻜﻦ ﺧﻼﺋﻖ‬
‫ٍ‬ ‫ﻣﻨﺎﻓ‬ ‫‪‬‬ ‫ﺿ‬ ‫ﻭﻻ‬ ‫ﺮ‬
‫ٍ‬ ‫ﻣﻜﺎﺛ‬ ‫ﻚ‬
‫ٍ‬ ‫ﺷﺮﻳ‬ ‫ﻭﻻ‬ ‫ﺭ‪.‬‬
‫ٍ‬ ‫ﻣﺜﺎﻭ‬ ‫‪‬‬ ‫ﻧ‬ ‫ﻋﻠﻰ‬ ‫ﺔ‬
‫ٍ‬‫ﺍﺳﺘﻌﺎﻧ‬ ‫ﻥ‪ .‬ﻭﻻ‬
‫ﻋﻮﺍﻗﺐ ﺯﻣﺎ ٍ‬
‫ﻣﺮﺑﻮﺑﻮﻥ‪ .‬ﺪ ﺪ ﻭﻋﺒﺎ ‪ ‬ﺩﺍﺧﺮﻭﻥ ﱂ ﳛﻠﻞ ﰲ ﺍﻷﺷﻴﺎﺀ ﻓﻴﻘﺎﻝ ﻫﻮ ﻓﻴﻬﺎ ﻛﺎﺋ ‪ .‬ﻭﱂ ﻳﻨﺄ ﻋﻨﻬﺎ ﻓﻴﻘﺎﻝ‬
‫ﻫﻮ ﻣﻨﻬﺎ ﺑﺎﺋ ‪ ‬ﱂ ﻳﺆﺩﻩ ﺧﻠﻖ ﻣﺎ ﻦ ﻦ ﺩ ﺀ ﺍﺑﺘﺪﺃ ﻭﻻ ﺗﺪﺑﲑ ﻣﺎ ﺫﺭﺃ ﻭﻻ ﻭﻗﻒ ﺑﻪ ﻋﺠ ‪ ‬ﻋ ‪‬ﺎ‬
‫ﺭ‪ .‬ﺑﻞ ﻗﻀﺎ ٌ ﺪ ﺔ ﺰﻤ ﻣﺘﻘ ‪ ‬ﻭﻋﻠ ‪ ‬ﳏﻜ ‪ .‬ﻭﺃﻣﺮ ﻣﱪ‬ ‫ﺧﻠﻖ‪ .‬ﻭﻻ ﻭﳉﺖ ﻋﻠﻴﻪ ﺷﺒﻬ ﹲ ﻓﻴﻤﺎ ﻗﻀﻰ ﻭﻗ ‪‬‬
‫‪ ‬ﺍﳌﺄﻣﻮﻝ ﻣﻊ ﺍﻟﻨﻘﻢ ﻭﺍﳌﺮﻫﻮﺏ ﻣﻊ ﺍﻟﻨﻌﻢ‪ .‬ﻡ ﻦﻢﻢ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻜﺎﻥ ﻴﻘﻭﻟﻪ ﻷﺼﺤﺎﺒﻪ ﻓﻲ ﺒﻌﺽ ﺃﻴﺎﻡ ﺼﻔﻴﻥ‬

‫ﻣﻌﺎﺷﺮ ﺍﳌﺴﻠﻤﲔ ﺍﺳﺘﺸﻌﺮﻭﺍ ﺍﳋﺸﻴﺔ ﻭﲡﻠﺒﺒﻮﺍ ﺍﻟﺴﻜﻴﻨﺔ ﻭﻋ ‪‬ﻮﺍ ﻋﻠﻰ ﺍﻟﻨﻮﺍﺟﺬ ﻓﺈ‪‬ﻪ ﺃﻧﱮ ﻟﻠﺴﻴﻮﻑ ﻋﻦ‬
‫ﺍﳍﺎﻡ ﻧ ﻀ ﻭﺃﻛﻤﻠﻮﺍ ﺍﻟﻼﻣﺔ ﻭﻗﻠﻘﻠﻮﺍ ﺍﻟﺴﻴﻮﻑ ﰲ ﺃﻏﻤﺎﺩﻫﺎ ﻗﺒﻞ ﺳﹼﻬﺎ ﻭﺍﳊﻈﻮﺍ ﺍﳋﺰﺭ ﻭﺍﻃﻌﻨﻮﺍ ﺍﻟﺸﺰﺭ‬
‫ﻭﻧﺎﻓﺤﻮﺍ ﺑﺎﻟﻈﺒﺎ ﻠ ﻭﺻﻠﻮﺍ ﺍﻟﺴﻴﻮﻑ ﺑﺎﳋﻄﺎ‪ .‬ﻭﺍﻋﻠﻤﻮﺍ ﺃ‪‬ﻜﻢ ﺑﻌﲔ ﺍﷲ ﻭﻣﻊ ﺍﺑﻦ ﻋ ‪ ‬ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﹼﻢ‪ .‬ﻠ ﻢ ﻧ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻓﻌﺎﻭﺩﻭﺍ ﺍﻟﻜ ‪ ‬ﻭﺍﺳﺘﺤﻴﻮﺍ ﻣﻦ ﺍﻟﻔ ‪ ‬ﻓﺈ‪‬ﻪ ﻋﺎ ‪ ‬ﰲ ﺍﻷﻋﻘﺎﺏ‪ .‬ﻭﻧﺎ ‪ ‬ﻳﻮﻡ ﺍﳊﺴﺎﺏ‪ .‬ﻭﻃﻴﺒﻮﺍ ﻋﻦ‬
‫ﺃﻧﻔﺴﻜﻢ ﻧﻔﺴﺎﹰ‪ .‬ﺭ ﺮﻧ ﺭ ﺮ ﻥ ﻭﺍﻣﺸﻮﺍ ﺇﱃ ﺍﳌﻮﺕ ﻣﺸﻴﺎﹰ ﺳﺤﺠﺎﹰ ﻭﻋﻠﻴﻜﻢ ‪‬ﺬﺍ ﺍﻟﺴﻮﺍﺩ ﺍﻷﻋﻈﻢ‪.‬‬
‫ﻭﺍﻟﺮﻭﺍﻕ ﺍﳌﻄ‪ ‬ﺐ‪ .‬ﻓﺎﺿﺮﺑﻮﺍ ﺛﺒﺠﻪ ﻓﺈ ﹼ ﻨ ﺍﻟﺸﻴﻄﺎﻥ ﻛﺎﻣ ‪ ‬ﰲ ﻛﺴﺮﻩ‪ .‬ﻗﺪ ﻗ ‪‬ﻡ ﻟﻠﻮﺛﺒﺔ ﻳﺪﺍﹰ ﻭﺃ‬
‫‪ ‬ﺮ ﻟﻠﻨﻜﻮﺹ ﺭﺟﻼﹰ ﻓﺼﻤﺪﺍﹰ ﺻﻤﺪﺍﹰ‪ .‬ﺣ‪‬ﻰ ﻳﻨﺠﻠﻲ ﻟﻜﻢ ﻋﻤﻮﺩ ﺘ ﺧ ﺪ ﻦ ﺍﳊ ‪ ‬ﻭﺃﻧﺘﻢ ﺍﻷﻋﻠﻮﻥ ﻭﺍﷲ‬
‫ﻣﻌﻜﻢ ﻭﻟﻦ ﻳﺘﺮﻛﻢ ﺃﻋﻤﺎﻟﻜﻢ‪ .‬ﻖ‬
‫ﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﻤﻌﻨﻰ ﺍﻷﻨﺼﺎﺭ‬

‫ﻗﺎﻟﻮﺍ ﳌﺎ ﺍﻧﺘﻬﺖ ﺇﱃ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧﺒﺎﺀ ﺍﻟﺴﻘﻴﻔﺔ ﺑﻌﺪ ﻭﻓﺎﺓ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻗﺎﻝ ﻋﻠﻴﻪ ﻥ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﻗﺎﻟﺖ ﺍﻷﻧﺼﺎﺭ؟ ﻗﺎﻟﻮﺍ ﻗﺎﻟﺖ ﻣﻨﺎ ﺃﻣ ‪ ‬ﻭﻣﻨﻜﻢ ﺃﻣ ‪ ‬ﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻓﻬﻼ ﺍﺣﺘﺠﺘﻢ ﻋﻠﻴﻬﻢ ﺑﺄ ﹼ ﲑ ﲑ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﹼﻢ ﻭ ‪‬ﻰ ﺑﺄﻥ ﳛﺴﻦ ﺇﱃ ﳏﺴﻨﻬﻢ‬
‫ﻭﻳﺘﺠﺎﻭﺯ ﻋﻦ ﻣﺴﻴﺌﻬﻢ ﻗﺎﻟﻮﺍ ﻭﻣﺎ ﰲ ﻫﺬﺍ ﻣﻦ ﻠﺻ ﺍﳊ ‪ ‬ﺔ ﻋﻠﻴﻬﻢ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻮ ﻛﺎﻧﺖ ﺍﻹﻣﺎﺭﺓ‬
‫ﻓﻴﻬﻢ ﱂ ﺗﻜﻦ ﺍﻟﻮﺻ ‪‬ﺔ ‪‬ﻢ‪ .‬ﹼ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ .‬ﻓﻤﺎﺫﺍ ﰒ ﻴ ﺠ ﻗﺎﻟﺖ ﻗﺮﻳﺶ؟ ﻗﺎﻟﻮﺍ ﺍﺣﺘ ‪‬ﺖ ﺑﺄ‬
‫‪‬ﻬﺎ ﺷﺠﺮﺓ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﹼﻢ‪ .‬ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﺣﺘ ‪‬ﻮﺍ ﺠ ﻠ ﺠﻧ ﺑﺎﻟﺸﺠﺮﺓ ﻭﺃﺿﺎﻋﻮﺍ‬
‫ﺍﻟﺜﻤﺮﺓ‪.‬‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﹼﺎ ﻗﹼﺪ ﳏ ‪‬ﺪ ﺑﻦ ﺃﰊ ﺑﻜﺮٍ ﻣﺼﺮ ﻓﻤﻠﻜﺖ ﻋﻠﻴﻪ ﻓﻘﺘﻞ ﻭﻗﺪ ﺃﺭﺩﺕ ﺗﻮﻟﻴﺔ ﻣﺼﺮ ﻫﺎﺷﻢ ﺑﻦ ﻋﺘﺒﺔ ﻭﻟﻮ‬
‫ﻭﹼﻴﺘﻪ ﺇ‪‬ﺎﻫﺎ ﳌﺎ ﻟﻳ ﳌﻠ ﻤ ﺧﹼﻰ ﳍﻢ ﺍﻟﻌﺮﺻﺔ ﻭﻻ ﺃ‪‬ﺰﻫﻢ ﺍﻟﻔﺮﺻﺔ‪ .‬ﺑﻼ ﺫ ‪ ‬ﶈ ‪‬ﺪ ﺑﻦ ﺃﰊ ﺑﻜﺮٍ ﻓﻠﻘﺪ‬
‫ﻛﺎﻥ ﺇ ﹼ ﺣﺒﻴﺒﺎﹰ ﻭﻛﺎﻥ ﱄ ﺭﺑﻴﺒﺎ‪ .‬ﹰ ﱄ ﻡﻤ ﻠ‬
‫ﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺫﻡ ﺃﺼﺤﺎﺒﻪ‬

‫ٍ ‪‬ﻜﺖ ﻣﻦ ﺁﺧﺮ‬‫ﻛﻢ ﺃﺩﺍﺭﻳﻜﻢ ﻛﻤﺎ ﺗﺪﺍﺭﻱ ﺍﻟﺒﻜﺎﺭ ﺍﻟﻌﻤﺪﺓ‪ .‬ﻭﺍﻟﺜﻴﺎﺏ ﺍﳌ ﺘﺪﺍﻋﻴﺔ ﻛﹼﻤﺎ ﺣﻴﺼﺖ ﻣﻦ ﺟﺎﻧﺐ‬
‫ٍ ﻣﻨﻜﻢ ﺑﺎﺑﻪ ﻭﺍﳒﺤﺮ ﺍﳒﺤﺎﺭ‬ ‫ﺘ ﻠ ﺃﻛﹼﻤﺎ ﺃﻃ ﹼ ﻋﻠﻴﻜﻢ ﻣﻨﺴ ‪ ‬ﻣﻦ ﻣﻨﺎﺳﺮ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﺃﻏﻠﻖ ﻛ ﹼ ﺭﺟﻞ‬
‫ﺍﻟﻀ‪‬ﺔ ﰲ ﺟﺤﺮﻫﺎ ﺒ ﻞ ﺮ ﻠﻞ ﲑ ﻭﺍﻟﻀﺒﻊ ﰲ ﻭﺟﺎﺭﻫﺎ‪ .‬ﺍﻟﺬﻟﻴﻞ ﻭﺍﷲ ﻣﻦ ﻧﺼﺮﲤﻮﻩ‪ .‬ﻭﻣﻦ ﺭﻣﻰ ﺑﻜﻢ ﻓﻘﺪ‬
‫ﻞ‪ .‬ﻭﺇ‪‬ﻜﻢ ﻭﺍﷲ ﻟﻜﺜ ‪‬‬ ‫ﻧ ﰲ ﺍﻟﺒﺎﺣﺎﺕ ﻗﻠﻴ ﹲ ﲢﺖ ﺍﻟﺮﺍﻳﺎﺕ‪ .‬ﻭﺇ‪‬ﻲ ﻟﻌﺎ ﹲ ﲟﺎ ﺭﻣﻰ ﺑﺄﻓﻮﻕ ﻧﺎﺻ ٍ‬
‫ﻳﺼﻠﺤﻜﻢ ﻭﻳﻘﻴﻢ ﺃﻭﺩﻛﻢ ﻭﻟﻜ‪‬ﻲ ﻻ ﺃﺭﻯ ﺇﺻﻼﺣﻜﻢ ﺑﺈﻓﺴﺎﺩ ﻨ ﻧﱂ ﻞ ﻧﻔﺴﻲ‪ .‬ﺃﺿﺮﻉ ﺍﷲ ﺧﺪﻭﺩﻛﻢ‪ .‬ﻭﺃﺗﻌﺲ‬
‫ﺟﺪﻭﺩﻛﻢ ﻻ ﺗﻌﺮﻓﻮﻥ ﺍﳊ ‪ ‬ﻛﻤﻌﺮﻓﺘﻜﻢ ﺍﻟﺒﺎﻃﻞ‪ .‬ﻭﻻ ﺗﺒﻄﻠﻮﻥ ﺍﻟﺒﺎﻃﻞ ﻖ ﻛﺈﺑﻄﺎﻟﻜﻢ ﺍﳊّ‬
‫ﻖ‪.‬‬
‫ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺴﺤﺭﺓ ﺍﻟﻴﻭﻡ ﺍﻟﺫﻱ ﻀﺭﺏ ﻓﻴﻪ‬

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‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻣﻠﻜﺘﲏ ﻋﻴﲏ ﻭﺃﻧﺎ ﺟﺎﻟ ‪ ‬ﻓﺴﻨﺢ ﱄ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻓﻘﻠﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻣﺎﺫﺍ ﻟﻘﻴﺖ ﻣﻦ‬
‫ﺃﻣ‪ ‬ﻚ ﺘ ﺲ ﻣﻦ ﺍﻷﻭﺩ ﻭﺍﻟﻠﺪﺩ! ﻓﻘﺎﻝ ﺍﺩﻉ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﻘﻠﺖ ﺃﺑﺪﻟﲏ ﺍﷲ ‪‬ﻢ ﺧﲑﺍﹰ ﻣﻨﻬﻢ ﻭﺃﺑﺪﳍﻢ ﰊ ﺷ‬
‫‪‬ﺍﹰ ﳍﻢ ﻣ‪‬ﻲ ﻳﻌﲏ ﺑﺎﻷﻭﺩ ﻨ ﺮ ﺍﻻﻋﻮﺟﺎﺝ ﻭﺑﺎﻟﻠﺪﺩ ﺍﳋ ﺼﺎﻡ ﻭﻫﺬﺍ ﻣﻦ ﺃﻓﺼﺢ ﺍﻟﻜﻼﻡ ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺫ ‪ ‬ﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ ﻡ ﺃ ‪‬ﺎ ﺑﻌﺪ ﻳﺎ ﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ ﻓﺈ‪‬ﻤﺎ ﺃﻧﺘﻢ ﻛﺎﳌﺮﺃﺓ ﺍﳊﺎﻣﻞ ﲪﻠﺖ‬
‫ﻓﻠ ‪‬ﺎ ﺃ ﹼﺖ ﺃﻣﻠﺼﺖ ﻭﻣﺎﺕ ﻗ‪‬ﻤﻬﺎ ﻭﻃﺎﻝ ﺗﺄ‪‬ﻤﻬﺎ ﻳ ﻴ ﻤﲤ ﻧ ﻣ ﻭﻭﺭﺛﻬﺎ ﺃﺑﻌﺪﻫﺎ ﺃﻣﺎ ﻭﺍﷲ ﻣﺎ‬
‫ﺃﺗﻴﺘﻜﻢ ﺍﺧﺘﻴﺎﺭﺍﹰ ﻭﻟﻜﻦ ﺟﺌﺖ ﺇﻟﻴﻜﻢ ﺳﻮﻗﺎﹰ ﻭﻟﻘﺪ ﺑﻠﻐﲏ ﺃ‪‬ﻜﻢ ﺗﻘﻮﻟﻮﻥ ﻋﻠ ‪ ‬ﻳﻜﺬﺏ‪ .‬ﻲ ﻧ ﻗﺎﺗﻠﻜﻢ‬
‫ﺍﷲ ﻓﻌﻠﻰ ﻣﻦ ﺃﻛﺬﺏ ﺃﻋﻠﻰ ﺍﷲ؟ ﻓﺄﻧﺎ ﺃ ‪‬ﻝ ﻣﻦ ﺁﻣﻦ ﺑﻪ‪ .‬ﺃﻡ ﻋﻠﻰ ﻧﺒ‪‬ﻪ؟ ﻓﺄﻧﺎ ﺃ ‪‬ﻝ ﻣﻦ ﺻ ‪‬ﻗﻪ‪ .‬ﻛ‬
‫ٍ ﻟﻮ‬‫ﹼ ﻭﺍﷲ ﺪﻼ ﻭ ﻴ ﻭ ﻭﻟﻜ‪‬ﻬﺎ ﳍﺠ ﹲ ﻏﺒﺘﻢ ﻋﻨﻬﺎ ﻭﱂ ﺗﻜﻮﻧﻮﺍ ﻣﻦ ﺃﻫﻠﻬﺎ‪ .‬ﻭﻳﻠ ‪‬ﻪ ﻛﻴﻼﹰ ﺑﻐﲑ ﲦﻦ‬
‫ﻧﺒﺄﻩ ﺑﻌﺪ ﻦ ﺀ ﻤ ﺔ ﻨ ﺣ ٍﲔ ‪ .‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﹼﻢ ﻓﻴﻬﺎ‬
‫‪ ،‬ﻭﻟﺘﻌﻠﻤ ‪‬‬ ‫ﻛﺎﻥ ﻟﻪ ﻭﻋﺎ ٌ‬
‫ﺍﻟﻨﺎﺱ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨ ‪ ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺍﻟﻠﻬ ‪ ‬ﺩﺍﺣﻲ ﺍﳌﺪﺣ ‪‬ﺍﺕ‪ .‬ﻮ ﻢ ﱯ ﻠ ﻭﺩﺍﻋﻢ‬
‫ﺍﳌﺴﻤﻮﻛﺎﺕ‪ .‬ﻭﺟﺎﺑﻞ ﺍﻟﻘﻠﻮﺏ ﻋﻠﻰ ﻓﻄﺮ‪‬ﺎ ﺷﻘ‪ ‬ﻬﺎ ﻭﺳﻌﻴﺪﻫﺎ‪ .‬ﺍﺟﻌﻞ ﺷﺮﺍﺋﻒ ﺻﻠﻮﺍﺗﻚ ﻭﻧﻮﺍﻣﻲ ﻴ ﺑﺮﻛﺎﺗﻚ‬
‫ﻋﻠﻰ ﳏ ‪‬ﺪ ﻋﺒﺪﻙ ﻭﺭﺳﻮﻟﻚ ﺍﳋﺎﰎ ﳌﺎ ﺳﺒﻖ‪ .‬ﻭﺍﻟﻔﺎﺗﺢ ﳌﺎ ﺍﻧﻐﻠﻖ‪ .‬ﻭﺍﳌﻌﻠﻦ ﺍﳊ ‪ ‬ﺑﺎﳊ ‪ ‬ﻭﺍﻟﺪﺍﻓﻊ‬
‫ﺟﻴﺸﺎﺕ ﻖﻖ ﻤ ﺍﻷﺑﺎﻃﻴﻞ‪ .‬ﻭﺍﻟﺪﺍﻣﻎ ﺻﻮﻻﺕ ﺍﻷﺿﺎﻟﻴﻞ‪ .‬ﻛﻤﺎ ‪ ‬ﻞ ﻓﺎﺿﻄﻠﻊ ﻗﺎﺋﻤﺎﹰ ﺑﺄﻣﺮﻙ ﻣﺴﺘﻮﻓﺰﺍﹰ ﰲ‬
‫ﻡ‪ .‬ﻭﺍﻋﻴﺎﹰ ﻟﻮﺣﻴﻚ ﺣﺎﻓﻈﺎﹰ ﻟﻌﻬﺪﻙ‪ .‬ﻣﺎﺿﻴﺎﹰ ﻋﻠﻰ ﻧﻔﺎﺫ‬ ‫ٍ ﰲ ﻋﺰٍ‬
‫ﻡ‪ .‬ﻭﻻ ﻭﺍﻩ‬‫ﻣﺮﺿﺎﺗﻚ ﻏﲑ ﻧﺎﻛﻞ ﻋﻦ ﲪ ﻗﺪٍ‬
‫ﺃﻣﺮﻙ‪ .‬ﺣ‪ ‬ﻰ ﺃﻭﺭﻯ ﻗﺒﺲ ﺍﻟﻘﺎﺑﺲ ﺘ ﻭﺃﺿﺎﺀ ﺍﻟﻄﺮﻳﻖ ﻟﻠﺨﺎﺑﻂ ﻭﻫﺪﻳﺖ ﺑﻪ ﺍﻟﻘﻠﻮﺏ ﺑﻌﺪ ﺧﻮﺿﺎﺕ ﺍﻟﻔﱳ‬
‫ﻭﺃﻗﺎﻡ ﻣﻮﺿﺤﺎﺕ ﺍﻷﻋﻼﻡ ﻭﻧ‪‬ﺮﺍﺕ ﺍﻷﺣﻜﺎﻡ‪ .‬ﻴ ﻢ ﻓﻬﻮ ﺃﻣﻴﻨﻚ ﺍﳌﺄﻣﻮﻥ ﻭﺧﺎﺯﻥ ﻋﻠﻤﻚ ﺍﳌﺨﺰﻭﻥ‪ .‬ﻭﺷﻬﻴﺪﻙ‬
‫ﻖ ﺃﻓﺴﺢ ﻟﻪ ﻣﻔﺴﺤﺎﹰ ﰲ ﻇﻠﻚ ﻭﺃﺟﺰﻩ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ﻭﺑﻌﻴﺜﻚ ﺑﺎﳊ ‪ ‬ﻭﺭﺳﻮﻟﻚ ﺇﱃ ﺍﳋﻠﻖ‪ .‬ﺍﻟﻠﻬ ‪‬‬
‫ﻣﻀﺎﻋﻔﺎﺕ ﺍﳋﲑ ﻣﻦ ﻓﻀﻠﻚ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﺃﻋﻞ ﻋﻠﻰ ﺑﻨﺎﺀ ﺍﻟﺒﺎﻧﲔ ﺑﻨﺎﺀﻩ ﻭﺃﻛﺮﻡ ﻢ ﻟﺪﻳﻚ ﻣﱰﻟﺘﻪ‪ ،‬ﻭﺃﲤﻢ ﻟﻪ‬
‫ﻞ‪.‬‬
‫ﺔ ﻄ ﻲ ﻓﺼ ٍ‬
‫ﻝ‪ .‬ﻭﺧ ﹼٍ‬
‫ٍ ﻋﺪٍ‬
‫ﻧﻮﺭﻩ‪ ،‬ﻭﺃﺟﺰﻩ ﻣﻦ ﺍﺑﺘﻌﺎﺛﻚ ﻟﻪ ﻣﻘﺒﻮﻝ ﺍﻟﺸﻬﺎﺩﺓ ﻭﻣﺮﺿ ‪ ‬ﺍﳌ ﻘﺎﻟﺔ ﺫﺍ ﻣﻨﻄﻖ‬
‫ﺍﻟﻠﻬ ‪ ‬ﺃﲨﻊ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻪ ﰲ ﺑﺮﺩ ﺍﻟﻌﻴﺶ ﻭﻗﺮﺍﺭ ﺍﻟﻨﻌﻤﺔ‪ ،‬ﻭﻣﲎ ﺍﻟﺸﻬﻮﺍﺕ ﻭﺃﻫﻮﺍﺀ ﺍﻟﻠﺬﺍﺕ ﻭﺭﺧﺎﺀ‬
‫ﺍﻟ ‪ ‬ﻋﺔ‪ .‬ﺪ ﻢ ﻭﻣﻨﺘﻬﻰ ﺍﻟﻄﻤﺄﻧﻴﻨﺔ‪ .‬ﻭﲢﻒ ﺍﻟﻜﺮﺍﻣﺔ‪.‬‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻟﻪ ﻟﻤﺭﻭﺍﻥ ﺒﻥ ﺍﻟﺤﻜﻡ ﺒﺎﻟﺒﺼﺭﺓ‬

‫ﻗﺎﻟﻮﺍ ﺃﺧﺬ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ ﺃﺳﲑﺍﹰ ﻳﻮﻡ ﺍﳉﻤﻞ ﻓﺎﺳﺘﺸﻔﻊ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﺇﱃ ﺃﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻜﹼﻤﺎﻩ ﻓﻴﻪ ﻓﺨﹼﻰ ﺳﺒﻴﻠﻪ‪ .‬ﻓﻘﺎﻻ ﻟﻪ ﻳﺒﺎﻳﻌﻚ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻓﻘﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﺃﻭ ﱂ ﻳﺒﺎﻳﻌﲏ ﺑﻌﺪ ﻠ ﻠ ﻗﺘﻞ ﻋﺜﻤﺎﻥ ﻻ ﺣﺎﺟﺔ ﱄ ﰲ ﺑﻴﻌﺘﻪ ﺇ‪‬ﻬﺎ‪ .‬ﻛ ‪ ‬ﻳﻬﻮﺩ‪‬ﺔ‪ .‬ﻟﻮ ﺑﺎﻳﻌﲏ‬
‫ﺑﻜ ﹼﻪ ﻟﻐﺪﺭ ﺑﺴﺒﺘﻪ ﺃﻣﺎ ﺇ ﹼ ﻟﻪ ﺇﻣﺮﺓﹰ ﻛﻠﻌﻘﺔ ﻥ ﻔ ﻒﻳ ﻧ ﺍﻟﻜﻠﺐ ﺃﻧﻔﻪ‪ .‬ﻭﻫﻮ ﺃﺑﻮ ﺍﻷﻛﺒﺶ ﺍﻷﺭﺑﻌﺔ‬
‫ﻭﺳﺘﻠﻘﻰ ﺍﻷ ‪‬ﺔ ﻣﻨﻪ ﻭﻣﻦ ﻭﻟﺪﻩ ﻳﻮﻣﺎﹰ ﺃﲪﺮ ﻣ‬
‫ﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻤﺎ ﻋﺯﻤﻭﺍ ﻋﻠﻰ ﺒﻴﻌﺔ ﻋﺜﻤﺎﻥ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺭﻻ ﻟﻘﺪ ﻋﻠﻤﺘﻢ ﺃ‪‬ﻲ ﺃﺣ ‪ ‬ﺍﻟﻨﺎﺱ ‪‬ﺎ ﻣﻦ ﻏﲑﻱ‪ .‬ﻭﻭﺍﷲ ﻷﺳﹼﻤ ‪ ‬ﻣﺎ ﺳﻠﻤﺖ ﺃﻣﻮﺭ ﺍﳌﺴﻠﻤﲔ ﻭﱂ ﻳﻜﻦ‬
‫ﻓﻴﻬﺎ ﺟﻮ ‪ ‬ﺇ ﹼ ﻠﻦ ﻧﻖ ﻋﻠ ‪ ‬ﺧﺎ ‪ ‬ﺔﹰ ﺍﻟﺘﻤﺎﺳﺎﹰ ﻷﺟﺮ ﺫﻟﻚ ﻭﻓﻀﻠﻪ‪ ،‬ﻭﺯﺍﻫﺪﺍﹰ ﻓﻴﻤﺎ ﺗﻨﺎﻓﺴﺘﻤﻮﻩ‬
‫ﻣﻦ ﺯﺧﺮﻓﻪ ﻭﺯﺑﺮﺟﻪ ﻲﺻ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﹼﺎ ﺑﻠﻐﻪ ﺍ‪‬ﻬﺎﻡ ﺑﲏ ﺃﻣ‪‬ﺔ ﻟﻪ ﺑﺎﳌﺸﺎﺭﻛﺔ ﰲ ﺩﻡ ﻋﺜﻤﺎﻥ ﺃﻭﱂ ﻳﻨﻪ ﺃﻣ‪‬ﺔ ﻋﻠﻤﻬﺎ ﰊ ﻋﻦ ﻗﺮﰲ‪ .‬ﺃﻭ ﻣﺎ‬
‫ﻭﺯﻉ ﺍﳉﻬﹼﻝ ﺎ ﻴ ﻴ ﺗ ﳌ ﺳﺎﺑﻘﱵ ﻋﻦ ‪‬ﻤﱵ‪ .‬ﻭﳌﺎ ﻭﻋﻈﻬﻢ ﺍﷲ ﺑﻪ ﺃﺑﻠﻎ ﻣﻦ ﻟﺴﺎﰊ‪ .‬ﺃﻧﺎ ﺣﺠﻴﺞ ﺍﳌﺎﺭﻗﲔ‬
‫ﻭﺧﺼﻴﻢ ﺍﳌﺮﺗﺎﺑﲔ‪ .‬ﻭﻋﻠﻰ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺮﺽ ﺍﻷﻣﺜﺎﻝ ﻭﲟﺎ ﰲ ﺍﻟﺼﺪﻭﺭ ﲡﺎﺯﻯ ﺍﻟﻌﺒﺎﺩ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ٍ ﻓﻨﺠﺎ‪ .‬ﺭﺍﻗﺐ ﺭ‪‬ﻪ‪ .‬ﻭﺧﺎﻑ‬‫ٍ ﻓﺪﻧﺎ‪ .‬ﻭﺃﺧﺬ ﲝﺠﺰﺓ ﻫﺎﺩ‬

‫ﺭﺣﻢ ﺍﷲ ﺍﻣﺮﺃﹰ ﲰﻊ ﺣﻜﻤﺎﹰ ﻓﻮﻋﻰ‪ .‬ﻭﺩﻋﻰ ﺇﱃ ﺭﺷﺎﺩ‬
‫ﺫﻧﺒﻪ‪ .‬ﺑ ﻗ ‪‬ﻡ ﺧﺎﻟﺼﺎﹰ ﻭﻋﻤﻞ ﺻﺎﳊ ﺎﹰ‪ .‬ﺍﻛﺘﺴﺐ ﻣﺬﺧﻮﺭﺍﹰ‪ .‬ﻭﺍﺟﺘﻨﺐ ﳏﺬﻭﺭﺍﹰ‪ .‬ﺭﻣﻰ ﻏﺮﺿﺎﹰ ﻭﺃﺣﺮﺯ‬
‫ﻋﻮﺿﺎﹰ ﻛﺎﺑﺮ ﻫﻮﺍﻩ‪ .‬ﺪ ﻭﻛ ﹼﺏ ﻣﻨﺎﻩ‪ .‬ﺟﻌﻞ ﺍﻟﺼﱪ ﻣﻄ‪‬ﺔ ﳒﺎﺗﻪ ﻭﺍﻟﺘﻘﻮﻯ ﻋ ‪‬ﺓ ﻭﻓﺎﺗﻪ‪ .‬ﺭﻛﺐ ﺍﻟﻄﺮﻳﻘﺔ‬
‫ﺍﻟﻐ ‪‬ﺍﺀ‪ ،‬ﻭﻟﺰﻡ ﺍﶈ ‪‬ﺔ ﺍﻟﺒﻴﻀﺎﺀ‪ .‬ﺠ ﺮ ﺪ ﻴ ﺬ ﺇﻏﺘﻨﻢ ﺍﳌﻬﻞ ﻭﺑﺎﺩﺭ ﺍﻷﺟﻞ ﻭﺗﺰ ‪‬ﺩ ﻣﻦ ﺍﻟﻌﻤﻞ ﻭ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺇ ﹼ ﺑﲏ ﺃﻣ‪‬ﺔ ﻟﻴﻔ ‪‬ﻗﻮﻧﲏ ﺗﺮﺍﺙ ﳏ ‪‬ﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺗﻔﻮﻳﻘﺎﹰ ﻭﺍﷲ ﻟﺌﻦ ﺑﻘﻴﺖ ﳍﻢ ﻷﻧﻔﻀ‪‬ﻬﻢ‬
‫ﻧﻔﺾ ﺍﻟﻠ ‪ ‬ﺎﻡ ﺤ ﻨ ﻤ ﻴﻮ ﻥ ﺍﻟﻮﺫﺍﻡ ﺍﻟﺘﺮﺑﺔ ﻭﻳﺮﻭﻯ ﺍﻟﺘﺮﺍﺏ ﺍﻟﻮﺫﻣﺔ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﻘﻠﺐ ﻗﻮﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ "ﻟﻴﻔ ‪‬ﻗﻮﻧﲏ ﻣﻦ ﺍﳌ ﺎﻝ ﻗﻠﻴﻼﹰ ﻛﻔﻮﺍﻕ ﻮ ﺍﻟﻨﺎﻗﺔ"‪ .‬ﻭﻫﻮ ﺍﳊﻠﺒﺔ ﺍﻟﻮﺍﺣﺪﺓ ﻣﻦ ﻟﺒﻨﻬﺎ‪.‬‬
‫ﺔ ﻭﻫﻲ ﺍﳊ ‪‬ﺓ ﻣﻦ ﺍﻟﻜﺮﺵ ﺃﻭ ﺍﻟﻜﺒﺪ ﺗﻘﻊ ﰲ ﺍﻟﺘﺮﺍﺏ ﺰ ﻓﺘﻨﻔﺾ‪.‬‬‫ﻭﺍﻟﻮﺫﺍﻡ ﲨﻊ ﻭﺫﻣٍ‬
‫ﻭﻤﻥ ﻜﻠﻤﺎﺕ ﻜﺎﻥ ﻴﺩﻋﻭ ﺒﻬﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺍﻟﻠﻬ ‪ ‬ﺍﻏﻔﺮ ﱄ ﻣﺎ ﺃﻧﺖ ﺃﻋﻠﻢ ﺑﻪ ﻣ‪‬ﻲ‪ .‬ﻓﺈﻥ ﻋﺪﺕ ﻓﻌﺪ ﻋﻠ ‪ ‬ﺑﺎﳌﻐﻔﺮﺓ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﺍﻏﻔﺮ ﱄ ﻣﺎ‬
‫ﻭﺃﻳﺖ ﻣﻦ ﻧﻔﺴﻲ ﻭﱂ ﻢ ﻲ ﻨ ﻢ ﲡﺪ ﻟﻪ ﻭﻓﺎﺀ ﻋﻨﺪﻱ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﺍﻏﻔﺮ ﱄ ﻣﺎ ﺗﻘ ‪‬ﺑﺖ ﺑﻪ ﺇﻟﻴﻚ ﺑﻠﺴﺎﰊ ﹼ‬
‫ﺧﺎﻟﻔﻪ ﻗﻠﱯ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﺍﻏﻔﺮ ﱄ ﺭﻣﺰﺍﺕ ﻢ ﰒ ﺮ ﻢ ﺍﻷﳊ ﺎﻅ‪ .‬ﻭﺳﻘﻄﺎﺕ ﺍﻷﻟﻔﺎﻅ‪ .‬ﻭﺷﻬﻮﺍﺕ ﺍﳉﻨﺎﻥ‪ .‬ﻭﻫﻔﻮﺍﺕ‬
‫ﺍﻟﻠﺴﺎﻥ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻗﺎﻟﻪ ﻟﺒﻌﺾ ﺃﺻﺤﺎﺑﻪ ﹼﺎ ﻋﺰﻡ ﻋﻠﻰ ﺍﳌﺴﲑ ﺇﱃ ﺍﳋﻮﺍﺭﺝ ﻓﻘﺎﻝ ﻟﻪ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺇﻥ ﺳﺮﺕ ﰲ ﻫﺬﺍ‬
‫ﺍﻟﻮﻗﺖ ﳌ ﺧﺸﻴﺖ ﺃﻥ ﻻ ﺗﻈﻔﺮ ﲟﺮﺍﺩﻙ ﻣﻦ ﻃﺮﻳﻖ ﻋﻠﻢ ﺍﻟﻨﺠﻮﻡ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﺗﺰﻋﻢ ﺃ‪‬ﻚ ‪‬ﺪﻱ ﺇﱃ‬
‫ﺍﻟﺴﺎﻋﺔ ﺍﻟﱵ ﻣﻦ ﻧ ﺳﺎﺭ ﻓﻴﻬﺎ ﺻﺮﻑ ﻋﻨﻪ ﺍﻟﺴﻮﺀ‪ .‬ﻭﲣ ‪‬ﻑ ﻣﻦ ﺍﻟﺴﺎﻋﺔ ﺍﻟﰊ ﻣﻦ ﺳﺎﺭ ﻓﻴﻬﺎ ﺣﺎﻕ ﺑﻪ ﺍﻟﻀ‬
‫‪‬؟‪ .‬ﻓﻤﻦ ﺻ ‪‬ﻕ ‪‬ﺬﺍ ﻓﻘﺪ ﺪ ﺮ ﻮ ﻛ ﹼﺏ ﺍﻟﻘﺮﺁﻥ ﻭﺍﺳﺘﻐﲎ ﻋﻦ ﺍﻹﻋﺎﻧﺔ ﺑﺎﷲ ﰲ ﻧﻴﻞ ﺍﶈﺒﻮﺏ ﻭﺩﻓﻊ‬
‫ﺍﳌﻜﺮﻭﻩ‪ .‬ﻭﺗﺒﺘﻐﻲ ﰲ ﻗﻮﻟﻚ ﻟﻠﻌﺎﻣﻞ ﺑﺄﻣﺮﻙ ﺃﻥ ﺬ ﻳﻮﻟﻴﻚ ﺍﳊﻤﺪ ﺩﻭﻥ ﺭ‪‬ﻪ ﻷ‪‬ﻚ ﺑﺰﻋﻤﻚ ﺃﻧﺖ ﻫﺪﻳﺘﻪ ﺇﱃ‬
‫ﺍﻟﺴﺎﻋﺔ ﺍﻟﰊ ﻧﺎﻝ ﻓﻴﻬﺎ ﺍﻟﻨﻔﻊ ﻭﺃﻣﻦ ﺍﻟﻀ ‪ ‬ﹼ ﺃﻗﺒﻞ ﻋﻠﻴﻪ ﺮﰒ ﺑﻧ ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻓﻘﺎﻝ‪ :‬ﺃ‪‬ﻬﺎ‬
‫ﺍﻟﻨﺎﺱ ﺇ‪ ‬ﺎﻛﻢ ﻭﺗﻌﹼﻢ ﺍﻟﻨﺠﻮﻡ ﺇ ﹼ ﻣﺎ ﻳﻬﺘﺪﻱ ﺑﻪ ﰲ ﺑﺮٍ ﺃﻭ ﲝﺮٍ ﻓﺈ‪‬ﻬﺎ ﺗﺪﻋﻮ ﺇﱃ ﻧ ﻻ ﻠ ﻳ ﻳ‬
‫ﺍﻟﻜﻬﺎﻧﺔ ﻭﺍﳌﻨ ‪ ‬ﻢ ﻛﺎﻟﻜﺎﻫﻦ ﻭﺍﻟﻜﺎﻫﻦ ﻛﺎﻟﺴﺎﺣﺮ ﻭﺍﻟﺴﺎﺣﺮ ﻛﺎﻟﻜﺎﻓﺮ ﻭﺍﻟﻜﺎﻓﺮ ﰲ ﺍﻟﻨﺎﺭ ﺳﲑﻭﺍ ﻋﻠﻰ‬
‫ﺍﺳﻢ ﺍﷲ‪ .‬ﺠ‬
‫ﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺒﻌﺩ ﺤﺭﺏ ﺍﻟﺠﻤﻝ ﻓﻲ ﺫﻡ ﺍﻟﻨﺴﺎﺀ‬

‫ﻣﻌﺎﺷﺮ ﺍﻟﻨﺴﺎﺀ ﺇ ﹼ ﺍﻟﻨﺴﺎﺀ ﻧﻮﺍﻗﺺ ﺍﻹﳝﺎﻥ ﺍﳊﻈﻮﻅ ﻧﻮﺍﻗﺺ ﺍﻟﻌﻘﻮﻝ‪ .‬ﻓﺄ ‪‬ﺎ ﻧﻘﺼﺎﻥ ﺇﳝﺎ‪  ‬ﻓﻘﻌﻮﺩﻫ‬
‫‪ ‬ﻋﻦ ﺍﻟﺼﻼﺓ ﻦ ﻦ ﻣ ﻥ ﻭﺍﻟﺼﻴﺎﻡ ﰲ ﺃ‪‬ﺎﻡ ﺣﻴﻀﻬ ‪ .‬ﻭﺃ ‪‬ﺎ ﻧﻘﺼﺎﻥ ﺣﻈﻮﻇﻬ ‪ ‬ﻓﻤﻮﺍﺭﻳﺜﻬ ‪ ‬ﻋﻠﻰ‬
‫ﺍﻷﻧﺼﺎﻑ ﻣﻦ ﻣﻮﺍﺭﻳﺚ ﺍﻟﺮﺟﺎﻝ‪ .‬ﻭﺃ ‪‬ﺎ ﻣ ﻦ ﻦ ﻦﻣ ﻳ ﻧﻘﺼﺎﻥ ﻋﻘﻮﳍ ‪ ‬ﻓﺸﻬﺎﺩﺓ ﺍﻣﺮﺃﺗﲔ ﻛﺸﻬﺎﺩﺓ ﺍﻟﺮﺟﻞ‬
‫ﺗ ﻦ ﺣﺬﺭ ﻭﻻ ﺗﻄﻴﻌﻮﻫ ‪ ‬ﰲ ﺍﳌﻌﺮﻭﻑ ‪ ‬ﺍﻟﻮﺍﺣﺪ‪ .‬ﻓﺎ‪ ‬ﻘﻮﺍ ﺷﺮﺍﺭ ﺍﻟﻨﺴﺎﺀ‪ .‬ﻭﻛﻮﻧﻮﺍ ﻣﻦ ﺧﻴﺎﺭﻫﻦ ﻋﻠﻰ‬
‫ﺣ‪‬ﻰ ﻻ ﻳﻄﻤﻌﻦ ﰲ ﺍﳌﻨﻜﺮ ﺘ ﻦ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺃ‪ ‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺍﻟﺰﻫﺎﺩﺓ ﻗﺼﺮ ﺍﻷﻣﻞ‪ .‬ﻭﺍﻟﺸﻜﺮ ﻋﻨﺪ ﺍﻟﻨﻌﻢ‪ .‬ﻭﺍﻟﻮﺭﻉ ﻋﻨﺪ ﺍﶈﺎﺭﻡ‪ .‬ﻓﺈﻥ ﻋﺰﺏ ﺫﻟﻚ ﻋﻨﻜﻢ‬
‫ﺓ‪ ،‬ﻇﺎﻫﺮﺓ‬
‫ٍ‬ ‫ٍ ﻣﺴﻔﺮٍ‬
‫ﻓﻼ ﻳﻐﻠﺐ ﻳ ﺍﳊﺮﺍﻡ ﺻﱪﻛﻢ ﻭﻻ ﺗﻨﺴﻮﺍ ﻋﻨﺪ ﺍﻟﻨﻌﻢ ﺷﻜﺮﻛﻢ ﻓﻘﺪ ﺃﻋﺬﺭ ﺍﷲ ﺇﻟﻴﻜﻢ ﲝﺠﺞ‬
‫ﺔ‬
‫ٍ ﺑﺎﺭﺯﺓ ﺍﻟﻌﺬﺭ ﻭﺍﺿﺤٍ‬
‫ﻭﻛﺘﺐ‬
‫ﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺼﻔﺔ ﺍﻟﺩﻨﻴﺎ‬

‫ﺎﳍﻋﻨﺎ ٌ‪ .‬ﻭﺁﺧﺮﻫﺎ ﻓﻨﺎ ٌ‪ .‬ﰲ ﺣﻼﳍﺎ ﺣﺴﺎ ‪ .‬ﻭﰲ ﺣﺮﺍﻣﻬﺎ ﻋﻘﺎ ‪ ‬ﻓﻴﻬﺎ ﻓﱳ‪.‬‬ ‫ٍ ﺃ ‪‬‬‫ﻣﺎ ﺃﺻﻒ ﻣﻦ ﺩﺍﺭ‬
‫ﻭﻣﻦ ﺍﻓﺘﻘﺮ ﻓﻴﻪ ﺏ ﺏ ﺀ ﺀ ﻭ ﺣﺰﻥ‪ .‬ﻭﻣﻦ ﺳﺎﻋﺎﻫﺎ ﻓﺎﺗﺘﻪ‪ .‬ﻭﻣﻦ ﻗﻌﺪ ﻋﻨﻬﺎ ﻭﺍﺗﺘﻪ‪ .‬ﻭﻣﻦ ﺃﺑﺼﺮ ‪‬ﺎ‬
‫ﺑﺼﺮﺗﻪ‪ .‬ﻭﻣﻦ ﺃﺑﺼﺮ ﺇﻟﻴﻬﺎ ﺃﻋﻤﺘﻪ‪ .‬ﺃﻗﻮﻝ ﻭﺇﺫﺍ ﺗﺄ ‪‬ﻞ ﺍﳌﺘﺄ ‪‬ﻞ ﻗﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻦ ﺃﺑﺼﺮ ‪‬ﺎ‬
‫ﺑ ‪‬ﺮﺗﻪ ﻭﺟﺪ ﲢﺘﻪ ﻣﻦ ﺍﳌﻌﲎ ﺍﻟﻌﺠﻴﺐ ﻭﺍﻟﻐﺮﺽ ﺍﻟﺒﻌﻴﺪ ﻣﺎ ﻻ ﺗﺒﻠﻎ ﺼ ﻣﻣ ﻏﺎﻳﺘﻪ‪ ،‬ﻭﻻ ﻳﺪﺭﻙ ﻏﻮﺭﻩ‪ ،‬ﻭﻻ‬
‫ﺳ‪ ‬ﻤﺎ ﺇﺫﺍ ﻗﺮﻥ ﺇﻟﻴﻪ ﻗﻮﻟﻪ‪ :‬ﻭﻣﻦ ﺍﺑﺼﺮ ﺇﻟﻴﻬﺎ ﺃﻋﻤﺘﻪ‪ .‬ﻓﺈ‪‬ﻪ ﳚﺪ ﺍﻟﻔﺮﻕ ﺑﲔ ﺃﺑﺼﺮ ‪‬ﺎ ﻧ ﻴ ﻭﺃﺑﺼﺮ‬
‫ﺇﻟﻴﻬﺎ ﻭﺍﺿﺤﺎﹰ ﻭﻋﺠﻴﺒﺎﹰ ﺑﺎﻫﺮﺍﹰ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻫﻲ ﻤﻥ ﺍﻟﺨﻁﺏ ﺍﻟﻌﺠﻴﺒﺔ ﻭﺘﺴﻤﻰ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﻟﻐﺭﺍﺀ‬

‫ٍ ﺃﲪﺪﻩ‬
‫ﺔ ﻭﺃﺯﻝ‬
‫ﻞ‪ .‬ﻭﻛﺎﺷﻒ ﻛ ﹼ ﻋﻈﻴﻤٍ‬‫ﺔ ﻭﻓﻀ ٍ‬
‫ٍ ﻛ ﹼ ﻏﻨﻴﻤٍ‬
‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻋﻼ ﲝ ﻮﻟﻪ‪ .‬ﻭﺩﻧﺎ ﺑﻄﻮﻟﻪ‪ .‬ﻣﺎﻧﺢ‬
‫ﻋﻠﻰ ﻞ ﻞ ﻋﻮﺍﻃﻒ ﻛﺮﻣﻪ‪ .‬ﻭﺳﻮﺍﺑﻎ ﻧﻌﻤﻪ‪ .‬ﻭﺃﻭﻣﻦ ﺑﻪ ﺃ ‪ ‬ﻻﹰ ﺑﺎﺩﻳﺎﹰ‪ .‬ﻭﺃﺳﺘﻬﺪﻳﻪ ﻗﺮﻳﺒﺎﹰ ﻫﺎﺩﻳﺎﹰ‪.‬‬
‫ﻭﺃﺳﺘﻌﻴﻨﻪ ﻗﺎﺩﺭﺍﹰ ﻗﺎﻫﺮﺍﹰ‪ .‬ﻭﺃﺗﻮ ﹼﻞ ﻛ ﻭ ﻋﻠﻴﻪ ﻛﺎﻓﻴﺎﹰ ﻧﺎﺻﺮﺍﹰ‪ .‬ﻭﺃﺷﻬﺪ ﺃﻥ ﳏ ‪‬ﺪﺍﹰ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ‪ .‬ﺃﺭﺳﻠﻪ ﻹﻧﻘﺎﺫ ﺃﻣﺮﻩ ﻭﺇ‪‬ﺎﺀ ﻋﺬﺭﻩ ﻤ ﻭﺗﻘﺪﱘ ﻧﺬﺭﻩ‪ .‬ﺃﻭﺻﻴﻜﻢ ﻋﺒﺎﺩ ﺍﷲ‬
‫ﺑﺘﻘﻮﻯ ﺍﷲ ﺍﻟﺬﻱ ﺿﺮﺏ ﻟﻜﻢ ﺍﻷﻣﺜﺎﻝ ﻭﻭﹼﺖ ﻟﻜﻢ ﺍﻵﺟﺎﻝ‪ .‬ﻭﺃﻟﺒﺴﻜﻢ ﻗ ﺍﻟﺮﻳﺎﺵ ﻭﺃﺭﻓﻊ ﻟﻜﻢ ﺍﳌﻌﺎﺵ‪،‬‬
‫ﻭﺃﺣﺎﻃﻜﻢ ﺑﺎﻹﺣﺼﺎﺀ‪ .‬ﻭﺃﺭﺻﺪ ﻟﻜﻢ ﺍﳉﺰﺍﺀ‪ .‬ﻭﺁﺛﺮﻛﻢ ﺑﺎﻟﻨﻌﻢ ﺍﻟﺴﻮﺍﺑﻎ ﻭﺍﻟﺮﻓﺪ ﺍﻟﺮﻭﺍﻓﻎ‪ .‬ﻭﺃﻧﺬﺭﻛﻢ‬
‫ﺓ‪ .‬ﺃﻧﺘﻢ ﻇ ﺭ ﳐﺘﱪﻭﻥ‬
‫ٍ ﻭﺩﺍﺭ ﻋﱪ ٍ‬
‫ﺑﺎﳊﺠﺞ ﺍﻟﺒﻮﺍﻟﻎ‪ .‬ﻭﺃﺣﺼﺎﻛﻢ ﻋﺪﺩﺍﹰ‪ .‬ﻭﻭ ﹼﻒ ﻟﻜﻢ ﻣﺪﺩﺍﹰ ﰲ ﻗﺮﺍﺭ ﺧﱪﺓ‬
‫ﻓﻴﻬﺎ ﻭﳏﺎﺳﺒﻮﻥ ﻋﻠﻴﻬﺎ ﻓﺈ ﹼ ﺍﻟﺪﻧﻴﺎ ﺭﻧ ‪ ‬ﻣﺸﺮ‪ ‬ﺎ ﺭﺩ ﹲ ﻣﺸﺮﻋﻬﺎ‪ .‬ﻳﻮﻧﻖ ﻣﻨﻈﺮﻫﺎ ﻭﻳﻮﺑﻖ ﳐﱪﻫﺎ‪.‬‬
‫ﻞ ﻞﻞ ﻣﺎﺋ ﹲ ﺣ‪‬ﻰ ﺇﺫﺍ ﺃﻧﺲ ﻧﺎﻓﺮﻫﺎ ﻭﺍﻃﻤﺄ ﹼ ﻍ ﻖ ﻥ ﺩ ﺣﺎﺋ ﹲ‪ .‬ﻭﻇ ﱞ ﺯﺍﺋ ﹲ‪ .‬ﻭﺳﻨﺎ ‪ ‬ﻏﺮﻭ ‪‬‬
‫ﻧﺎﻛﺮﻫﺎ ﻗﻤﺼﺖ ﺑﺄﺭﺟﻠﻬﺎ‪ .‬ﻭﻗﻨﺼﺖ ﺑﺄﺣﺒﻠﻬﺎ‪ .‬ﻭﺃﻗﺼﺪﺕ ﺑﺄﺳﻬﻤﻬﺎ‪ .‬ﻥ ﻞﺘ ﻭﺃﻋﻠﻘﺖ ﺍﳌﺮﺀ ﺃﻭﻫﺎﻕ ﺍﳌﻨ‪‬ﺔ‪.‬‬
‫ﻓﺎﺋﺪﹲ ﻟﻪ ﺇﱃ ﺿﻨﻚ ﺍﳌﻀﺠﻊ ﻭﻭﺣﺸﺔ ﺍﳌﺮﺟﻊ‪ .‬ﻭﻣﻌﺎﻳﻨﺔ ﺍﶈ ﹼ ﻭﺛﻮﺍﺏ ﺍﻟﻌﻤﻞ‪ .‬ﻞ ﺓ ﻴ ﻭﻛﺬﻟﻚ ﺍﳋﻠﻒ ﻳﻌﻘﺐ‬
‫ﺍﻟﺴﻠﻒ‪ .‬ﻻ ﺗﻘﻠﻊ ﺍﳌﻨ‪ ‬ﺔ ﺍﺧﺘﺮﺍﻣﺎﹰ ﻭﻻ ﻳﺮﻋﻮﻱ ﺍﻟﺒﺎﻗﻮﻥ ﺍﺟﺘﺮﺍﻣﺎﹰ‪ .‬ﳛﺘﺬﻭﻥ ﻣﺜﺎﻻﹰ ﻭﳝﻀﻮﻥ ﻴ ﺃﺭﺳﺎﻻﹰ‬
‫ﺇﱃ ﻏﺎﻳﺔ ﺍﻻﻧﺘﻬﺎﺀ‪ .‬ﻭﺻ‪‬ﻮﺭ ﺍﻟﻔﻨﺎﺀ ﺣ‪‬ﻰ ﺇﺫﺍ ﺗﺼ ‪‬ﻣﺖ ﺍﻷﻣﻮﺭ ﻭﺗﻘ ‪‬ﺖ ﺍﻟﺪﻫﻮﺭ ﻭﺃﺯﻑ ﺍﻟﻨﺸﻮﺭ‬
‫ﺃﺧﺮﺟﻬﻢ ﻀ ﺮ ﺘ ﻴ ﻣﻦ ﺿﺮﺍﺋﺢ ﺍﻟﻘﺒﻮﺭ ﻭﺃﻭﻛﺎﺭ ﺍﻟﻄﻴﻮﺭ‪ .‬ﻭﺃﻭﺟﺮﺓ ﺍﻟﺴﺒﺎﻉ‪ .‬ﻭﻣﻄﺎﺭﺡ ﺍﳌﻬﺎﻟﻚ ﺳﺮﺍﻋﺎﹰ‬
‫ﺇﱃ ﺃﻣﺮﻩ‪ .‬ﻣﻬﻄﻌﲔ ﺇﱃ ﻣﻌﺎﺩﻩ‪ .‬ﺭﻋﻴﻼﹰ ﺻﻤﻮﺗﺎﹰ ﻗﻴﺎﻣﺎﹰ ﺻﻔﻮﻓﺎﹰ ﻳﻨﻔﺬﻫﻢ ﺍﻟﺒﺼﺮ ﻭﻳﺴﻤﻌﻬﻢ ﺍﻟﺪﺍﻋﻲ‪.‬‬
‫ﻋﻠﻴﻬﻢ ﻟﺒﻮﺱ ﺍﻻﺳﺘﻜﺎﻧﺔ‪ .‬ﻭﺿﺮﻉ ﺍﻻﺳﺘﺴﻼﻡ ﻭﺍﻟﺬﹼﺔ‪ .‬ﻗﺪ ﺿﹼﺖ ﺍﳊﻴﻞ‪ .‬ﻭﺍﻧﻘﻄﻊ ﺍﻷﻣﻞ‪ .‬ﻭﻫﻮﺕ ﺍﻷﻓﺌﺪﺓ‬
‫ﻛﺎﻇﻤﺔﹰ ﻭﺧﺸﻌﺖ ﺍﻷﺻﻮﺍﺕ ﻣﻬﻴﻨﻤﺔﹰ‪ .‬ﻭﺃﳉﻢ ﻠ ﻟ ﺍﻟﻌﺮﻕ‪ .‬ﻭﻋﻈﻢ ﺍﻟﺸﻔﻖ ﻭﺃﺭﻋﺪﺕ ﺍﻷﲰﺎﻉ ﻟﺰﺑﺮﺓ ﺍﻟﺪﺍﻋﻲ‬
‫ﺇﱃ ﻓﺼﻞ ﺍﳋﻄﺎﺏ ﻭﻣﻘﺎﺑﻀﺔ ﺍﳉﺰﺍﺀ‪ .‬ﻭﻧﻜﺎﻝ ﺍﻟﻌﻘﺎﺏ‪ .‬ﻭﻧﻮﺍﻝ ﺍﻟﺜﻮﺍﺏ‪ .‬ﻋﺒﺎﺩ ﳐﻠﻮﻗﻮﻥ ﺍﻗﺘﺪﺍﺭﺍﹰ‪.‬‬
‫ﻭﻣﺮﺑﻮﺑﻮﻥ ﺍﻗﺘﺴﺎﺭﺍﹰ ﻭﻣﻘﺒﻮﺿﻮﻥ ﺍﺣﺘﻀﺎﺭﺍﹰ‪ .‬ﻭﻣﻀ ‪ ‬ﻨﻮﻥ ﺃﺟﺪﺍﺛﺎﹰ‪ .‬ﻤ ﻭﻛﺎﺋﻨﻮﻥ ﺭﻓﺎﺗﺎﹰ‪ .‬ﻭﻣﺒﻌﻮﺛﻮﻥ‬
‫ﺀ‪ .‬ﻭﳑ‪‬ﺰﻭﻥ ﺣﺴﺎﺑﺎﹰ‪ .‬ﻗﺪ ﺃﻣﻬﻠﻮﺍ ﰲ ﻃﻠﺐ ﺍﳌﺨﺮﺝ ﻭﻫﺪﻭﺍ ﻴ ﺳﺒﻴﻞ ﺍﳌﻨﻬﺞ‪ .‬ﻭﻋ‬ ‫ﺃﻓﺮﺍﺩﺍﹰ‪ .‬ﻭﻣﺪﻳﻨﻮﻥ ﺟﺰﺍً‬
‫‪‬ﺮﻭﺍ ﻣﻬﻞ ﺍﳌ ﺴﺘﻌﺘﺐ‪ .‬ﻭﻛﺸﻔﺖ ﻋﻨﻬﻢ ﺳﺪﻑ ﺍﻟﺮﻳﺐ ﻭﺧﹼﻮﺍ ﳌﻀﻤﺎﺭ ﺍﳉ ﻴﺎﺩ‪ .‬ﻭﺭﻭﻳﺔ ﻠ ﻤ ﺍﻻﺭﺗﻴﺎﺩ‪ .‬ﻭﺃﻧﺎﺓ‬
‫ﺍﳌﻘﺘﺒﺲ ﺍﳌﺮﺗﺎﺩ ﰲ ﻣ ‪‬ﺓ ﺍﻷﺟﻞ ﻭﻣﻀﻄﺮﺏ ﺍﳌﻬﻞ‪ .‬ﻓﻴﺎﳍ ﺎ ﺃﻣﺜﺎﻻﹰ ﺻﺎﺋﺒﺔﹰ‪ .‬ﻭﻣﻮﺍﻋﻆ ﺷﺎﻓﻴﺔﹰ‪ .‬ﻟﻮ ﺪ‬
‫ﺻﺎﺩﻓﺖ ﻗﻠﻮﺑﺎﹰ ﺯﺍﻛﻴﺔﹰ‪ .‬ﻭﺃﲰ ﺎﻋﺎﹰ ﻭﺍﻋﻴﺔﹰ‪ .‬ﻭﺁﺭﺍﺀ ﻋﺎﺯﻣﺔﹰ‪ .‬ﻭﺃﻟﺒﺎﺑﺎﹰ ﺣﺎﺯﻣﺔﹰ‪ .‬ﻓﺎ‪‬ﻘﻮﺍ ﺍﷲ ﺗﻘ‬
‫‪‬ﺔﹰ ﻣﻦ ﲰ ﻊ ﻓﺨﺸﻊ‪ .‬ﻴ ﺗ ﻭﺍﻗﺘﺮﻑ ﻓﺎﻋﺘﺮﻑ ﻭﻭﺟﻞ ﻓﻌﻤﻞ‪ .‬ﻭﺣﺎﺫﺭ ﻓﺒﺎﺩﺭ‪ .‬ﻭﺃﻳﻘﻦ ﻓﺄﺣﺴﻦ‪ .‬ﻭﻋ‪‬ﺮ‬
‫ﻓﺎﻋﺘﱪ‪ .‬ﻭﺣ ﹼﺭ ﻓﺎﺯﺩﺟﺮ ﻭﺃﺟﺎﺏ ﺬ ﺒ ﻓﺄﻧﺎﺏ‪ .‬ﻭﺭﺟﻊ ﻓﺘﺎﺏ‪ .‬ﻭﺍﻗﺘﺪﻯ ﻓﺎﺣﺘﺬﻯ‪ .‬ﻭﺃﺭﻯ ﻓﺮﺃﻯ‪ .‬ﻓﺄﺳﺮﻉ‬
‫ﻃﺎﻟﺒﺎﹰ‪ .‬ﻭﳒﺎ ﻫﺎﺭﺑﺎﹰ‪ .‬ﻓﺄﻓﺎﺩ ﺫﺧﲑﺓﹰ ﻭﺃﻃﺎﺏ ﺳﺮﻳﺮﺓﹰ‪ .‬ﻭﻋﻤﺮ ﻣﻌﺎﺩﺍﹰ‪ .‬ﻭﺍﺳﺘﻈﻬﺮ ﺯﺍﺩﺍﹰ‪ .‬ﻟﻴﻮﻡ‬
‫ﺭﺣﻴﻠﻪ‪ .‬ﻭﻭﺟﻪ ﺳﺒﻴﻠﻪ‪ .‬ﻭﺣﺎﻝ ﺣﺎﺟﺘﻪ‪ .‬ﻭﻣﻮﻃﻦ ﻓﺎﻗﺘﻪ‪ .‬ﻭﻗ ‪‬ﻡ ﺃﻣﺎﻣﻪ ﺪ ﻟﺪﺍﺭ ﻣﻘﺎﻣﻪ‪ .‬ﻓﺎ‪‬ﻘﻮﺍ ﺍﷲ‬
‫ﻋﺒﺎﺩ ﺍﷲ ﺟﻬﺔ ﻣﺎ ﺧﻠﻘﻜﻢ ﻟﻪ‪ .‬ﻭﺍﺣﺬﺭﻭﺍ ﻣﻨﻪ ﻛﻨﻪ ﻣﺎ ﺣ ﹼﺭﻛﻢ ﻣﻦ ﻧﻔﺴﻪ ﻭﺍﺳﺘﺤ ﹼﻮﺍ ﻣﻨﻪ ﻘ ﺬ ﺗ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻣﺎ ﺃﻋ ‪ ‬ﻟﻜﻢ ﺑﺎﻟﺘﻨ ‪‬ﺰ ﻟﺼﺪﻕ ﻣﻴﻌﺎﺩﻩ ﻭﺍﳊ ﺬﺭ ﻣﻦ ﻫﻮﻝ ﻣﻌﺎﺩﻩ‪ .‬ﺠ ﺪ ﻣﻨﻬﺎ ﺟﻌﻞ ﻟﻜﻢ ﺃﲰﺎﻋﺎﹰ ﻟﺘﻌﻲ‬
‫ﺀ ﺟﺎﻣﻌﺔﹰ ﻷﻋﻀﺎﺋﻬﺎ‪ .‬ﻣﻼﺋﻤﺔﹰ ﻷﺣﻨﺎﺋﻬﺎ ﰲ ﺗﺮﻛﻴﻴﺐ‬‫ﻣﺎ ﻋﻨﺎﻫﺎ ﻭﺃﺑﺼﺎﺭﺍﹰ ﻟﺘﺠﻠﻮ ﻋﻦ ﻋﺸﺎﻫﺎ ﻭﺃﺷﻼً‬
‫ٍ ﻷﺭﺯﺍﻗﻬﺎ‪ .‬ﰲ ﳎﹼﻼﺕ ﻧﻌﻤﻪ ﻠ ﻭﻣﻮﺟﺒﺎﺕ‬‫ﺏ ﺭﺍﺋﺪﺓ‬
‫ﺔ ﺑﺄﺭﻓﺎﻗﻬﺎ ﻭﻗﻠﻮٍ‬
‫ٍ ﻗﺎﺋﻤٍ‬‫ﺻﻮﺭﻫﺎ ﻭﻣﺪﺩ ﻋﻤﺮﻫﺎ‪ .‬ﺑﺄﺑﺪﺍﻥ‬
‫ﻣﻨﻨﻪ‪ .‬ﻭﺣﻮﺍﺟﺰ ﻋﺎﻓﻴﺘﻪ‪ .‬ﻭﻗ ‪ ‬ﺭ ﻟﻜﻢ ﺃﻋﻤﺎﺭﺍﹰ ﺳﺘﺮﻫﺎ ﻋﻨﻜﻢ‪ .‬ﻭﺧﹼﻒ ﻟﻜﻢ ﻋﱪﺍﹰ ﻣﻦ ﺁﺛﺎﺭ ﺍﳌﺎﺿﲔ ﻠ ﺪ‬
‫ﻗﺒﻠﻜﻢ ﻣﻦ ﻣﺴﺘﻤﺘﻊ ﺧﻼﻗﻬﻢ ﻭﻣﺴﺘﻔﺴﺢ ﺧﻨﺎﻗﻬﻢ‪ .‬ﺃﺭﻫﻘﺘﻬﻢ ﺍﳌ ﻨﺎﻳﺎ ﺩﻭﻥ ﺍﻵﻣﺎﻝ‪ .‬ﻭﺷ ﹼ‪‬ﻢ ﻋﻨﻬﺎ ﲣ ‪‬ﻡ‬
‫ﺍﻵﺟﺎﻝ‪ .‬ﺮ ﺬ ﱂ ﳝﻬﺪﻭﺍ ﰲ ﺳﻼﻣﺔ ﺍﻷﺑﺪﺍﻥ‪ ،‬ﻭﱂ ﻳﻌﺘﱪﻭﺍ ﰲ ﺃﻧﻒ ﺍﻷﻭﺍﻥ‪ .‬ﻓﻬﻞ ﻳﻨﺘﻈﺮ ﺃﻫﻞ ﺑﻀﺎﺿﺔ‬
‫ﺍﻟﺸﺒﺎﺏ ﺇﻻ ﺣﻮﺍﰊ ﺍﳍﺮﻡ‪ .‬ﻭﺃﻫﻞ ﻏﻀﺎﺭﺓ ﺍﻟﺼ ‪‬ﺔ ﺇ ﹼ ﻧﻮﺍﺯﻝ ﺍﻟﺴﻘﻢ‪ .‬ﻭﺃﻫﻞ ﻣ ‪‬ﺓ ﺍﻟﺒﻘﺎﺀ ﺇ ﹼ ﺁﻭﻧﺔ‬
‫ﺍﻟﻔﻨﺎﺀ ﻣﻊ ﻗﺮﺏ ﺍﻟﺰﻳﺎﻝ ﻭﺃﺯﻭﻑ ﺍﻻﻧﺘﻘﺎﻝ ﻻ ﺪ ﺤﻻ ﻭﻋﻠﺰ ﺍﻟﻘﻠﻖ‪ .‬ﻭﺃﱂ ﺍﳌﻀﺾ ﻭﻏﺼﺺ ﺍﳉﺮﺽ‪ .‬ﻭﺗﻠ ﹼﺖ‬
‫ﺍﻻﺳﺘﻐﺎﺛﺔ ﺑﻨﺼﺮﺓ ﺍﳊﻔﺪﺓ ﻭﺍﻷﻗﺮﺑﺎﺀ ﻭﺍﻷﻋ ‪ ‬ﺓ ﻭﺍﻟﻘﺮﻧﺎﺀ‪ .‬ﺰ ﻔ ﻓﻬﻞ ﺩﻓﻌﺖ ﺍﻷﻗﺎﺭﺏ ﺃﻭ ﻧﻔﻌﺖ‬
‫ﺍﻟﻨﻮﺍﺣﺐ ﻭﻗﺪ ﻏﻮﺩﺭ ﰲ ﳏﹼﺔ ﺍﻷﻣﻮﺍﺕ ﺭﻫﻴﻨﺎﹰ ﻭﰲ ﺿﻴﻖ ﺍﳌﻀﺠﻊ ﻭﺣﻴﺪﺍﹰ‪ .‬ﻗﺪ ﻠ ﻫﺘﻜﺖ ﺍﳍﻮﺍ ‪ ‬ﺟﻠﺪﺗﻪ‬
‫ﻭﺃﺑﻠﺖ ﺍﻟﻨﻮﺍﻫﻚ ﺟ ‪‬ﺗﻪ‪ .‬ﻭﻋ ﹼﺖ ﺍﻟﻌﻮﺍﺻﻒ ﺁﺛﺎﺭﻩ‪ .‬ﻭﳏﺎ ﺍﳊﺪﺛﺎﻥ ﻣﻌﺎﳌ ﻪ ﻭﺻﺎﺭﺕ ﻔ ﺪ ﻡ ﺍﻷﺟﺴﺎﺩ‬
‫ﺷﺤﺒﺔﹰ ﺑﻌﺪ ﺑ ‪‬ﺘﻬﺎ‪ ،‬ﻭﺍﻟﻌﻈﺎﻡ ﳔﺮﺓﹰ ﺑﻌﺪ ﻗ ‪‬ﺎ ﻭﺍﻷﺭﻭﺍﺡ ﻣﺮ‪‬ﻨﺔ ﺑﺜﻘﻞ ﺃﻋﺒﺎﺋﻬﺎ ﻣﻮﻗﻨﺔﹰ ﺑﻐﻴﺐ‬
‫ﺀ ﺯﻟﻠﻬﺎ ﺃﻭﻟﺴﺘﻢ ﺃﺑﻨﺎﺀ ﺍﻟﻘﻮﻡ‬‫ﺃﻧﺒﺎﺋﻬﺎ‪ .‬ﻻ ﻮ ﻀ ﺗﺴﺘﺰﺍﺩ ﻣﻦ ﺻﺎﱀ ﻋﻤﻠﻬﺎ‪ ،‬ﻭﻻ ﺗﺴﺘﻌﺘﺐ ﻣﻦ ﺳﰊٍ‬
‫ﻭﺍﻵﺑﺎﺀ ﻭﺇﺧﻮﺍ‪‬ﻢ ﻭﺍﻷﻗﺮﺑﺎﺀ‪ .‬ﺔ ﲢ ﺘﺬﻭﻥ ﺃﻣﺜﻠﺘﻬﻢ‪ .‬ﻭﺗﺮﻛﺒﻮﻥ ﻗ ‪‬ﻢ ﻭﺗﻄﺄﻭﻥ ﺟﺎ ‪‬ﻢ‪ .‬ﻓﺎﻟﻘﻠﻮﺏ‬
‫ﻗﺎﺳﻴ ﹲ ﻋﻦ ﺣ ﹼﻬﺎ‪ .‬ﻻﻫﻴ ﹲ ﻋﻦ ﺭﺷﺪﻫﺎ ﺳﺎﻟﻜ ﹲ ﺔ ﻈ ﺔ ﺩ ﺪ ﰲ ﻏﲑ ﻣﻀﻤﺎﺭﻫﺎ‪ .‬ﻛﺄ ﹼ ﺍﳌﻌ ‪ ‬ﺳﻮﺍﻫﺎ‬
‫ﻭﻛﺄ ﹼ ﺍﻟﺮﺷﺪ ﰲ ﺇﺣﺮﺍﺯ ﺩﻧﻴﺎﻫﺎ‪ .‬ﻭﺍﻋﻠﻤﻮﺍ ﺃ ﹼ ﳎﺎﺯﻛﻢ ﻋﻠﻰ ﺍﻟﺼﺮﺍﻁ ﻥ ﻥ ﻥﲏ ﻭﻣﺰﺍﻟﻖ ﺩﺣﻀﻪ‬
‫ﻭﺃﻫﺎﻭﻳﻞ ﺯﷲ ﻭﺗﺎﺭﺍﺕ ﺃﻫﻮﺍﻟﻪ ﻓﺎ‪‬ﻘﻮﺍ ﺍﷲ ﺗﻘ‪‬ﺔ ﺫﻱ ﻟ ‪ ‬ﺷﻐﻞ ﺍﻟﺘﻔ ﹼﺮ ﻗﻠﺒﻪ‪ .‬ﻭﺍﻧﺼﺐ ﺍﳋﻮﻑ ﻜ ﺐ‬
‫ﻴ ﺗ ﺑﺪﻧﻪ‪ ،‬ﻭﺃﺳﻬﺮ ﺍﻟﺘﻬ ‪ ‬ﺪ ﻏﺮﺍﺭ ﻧﻮﻣﻪ ﻭﺃﻇﻤﺄ ﺍﻟﺮﺟﺎﺀ ﻫﻮﺍﺟﺮ ﻳﻮﻣﻪ ﻭﻇﻠﻒ ﺍﻟﺰﻫﺪ ﺷﻬﻮﺍﺗﻪ‪ ،‬ﻭﺃﺭﺟﻒ‬
‫ﺍﻟﺬﻛﺮ ﺑﻠﺴﺎﻧﻪ ﺠ ﻭﻗﺪﻡ ﺍﳋﻮﻑ ﻹ‪‬ﺎﻧﻪ‪ ،‬ﻭﺗﻨ ﹼﺐ ﺍﳌﺨﺎﰿ ﻋﻦ ﻭﺿﺢ ﺍﻟﺴﺒﻴﻞ‪ ،‬ﻭﺳﻠﻚ ﺃﻗﺼﺪ ﺍﳌﺴﺎﻟﻚ ﺇﱃ‬
‫ﺍﻟﻨﻬﺞ ﺍﳌﻄﻠﻮﺏ‪ ،‬ﻭﱂ ﻜ ﺑ ﺗﻔﺘﻠﻪ ﻓﺎﺗﻼﺕ ﺍﻟﻐﺮﻭﺭ‪ ،‬ﻭﱂ ﺗﻌﻢ ﻋﻠﻴﻪ ﻣﺸﺘﺒﻬﺎﺕ ﺍﻷﻣﻮﺭ‪ .‬ﻇﺎﻓﺮﺍﹰ ﺑﻔﺮﺣﺔ‬
‫ﺍﻟﺒﺸﺮﻯ ﻭﺭﺍﺣﺔ ﺍﻟﻨﻌﻤﻰ ﰲ ﺃﻧﻌﻢ ﻧﻮﻣﻪ ﻭﺁﻣﻦ ﻳﻮﻣﻪ‪ .‬ﻗﺪ ﻋﱪ ﻣﻌﱪ ﺍﻟﻌﺎﺟﻠﺔ ﲪﻴﺪﺍﹰ‪ .‬ﻭﻗ ‪‬ﻡ ﺯﺍﺩ‬
‫ٍ ﻭﺫﻫﺐ ﻋﻦ ﻫﺮﺏ ﻭﺭﺍﻗﺐ ﰲ ﻳﻮﻣﻪ ﻏﺪﻩ‪.‬‬‫ٍ ﺪ ﻭﺭﻏﺐ ﰲ ﻃﻠﺐ‬
‫ﻞ‪ .‬ﻭﺃﻛﻤﺶ ﰲ ﻣﻬﻞ‬
‫ﺍﻵﺟﻠﺔ ﺳﻌﻴﺪﺍﹰ‪ .‬ﻭﺑﺎﺩﺭ ﻣﻦ ﻭﺟ ٍ‬
‫ﻭﻧﻈﺮ ﻗﺪﻣﺎﹰ ﺃﻣﺎﻣﻪ ﻓﻜﻔﻰ ﺑﺎﳉﻨﺔ ﺛﻮﺍﺑﺎﹰ ﻭﻧﻮﺍﻻﹰ‪ .‬ﻭﻛﻔﻰ ﺑﺎﻟﻨﺎﺭ ﻋﻘﺎﺑﺎﹰ ﻭﻭﺑﺎﻻﹰ‪ .‬ﻭﻛﻔﻰ ﺑﺎﷲ‬
‫ﻣﻨﺘﻘﻤﺎﹰ ﻭﻧﺼﲑﺍﹰ‪ .‬ﻭﻛﻔﻰ ﺑﺎﻟﻜﺘﺎﺏ ﺣﺠﻴﺠﺎﹰ ﻭﺧﺼﻴﻤﺎﹰ ﺃﻭﺻﻴﻜﻢ ﺑﺘﻘﻮﻯ ﺍﷲ ﺍﻟﺬﻱ ﺃﻋﺬﺭ ﲟﺎ ﺃﻧﺬﺭ‪.‬‬
‫ﻭﺍﺣﺘ ‪ ‬ﲟﺎ ‪‬ﺞ‪ .‬ﻭﺣ ﹼﺭﻛﻢ ﻋﺪ ‪‬ﺍﹰ ﻧﻔﺬ ﰲ ﺍﻟﺼﺪﻭﺭ ﺧﻔ‪‬ﺎﹰ ﻭﻧﻔﺚ ﰲ ﺍﻵﺫﺍﻥ ﲡ‪‬ﺎﹰ‪ ،‬ﻴ ﻴ ﻭ ﺬ ﺞ‬
‫ﻓﺄﺿﻞ ﻭﺃﺭﺩﻯ‪ ،‬ﻭﻭﻋﺪ ﻓﻤ‪‬ﻰ‪ ،‬ﻭﺯ‪‬ﻦ ﺳ‪‬ﺌﺎﺕ ﺍﳉﺮﺍﺋﻢ‪ .‬ﻭﻫ ‪‬ﻥ ﻣﻮﺑﻘﺎﺕ ﺍﻟﻌﻈﺎﺋﻢ‪ .‬ﺣ‪‬ﻰ ﺇﺫﺍ ﺍﺳﺘﺪﺭﺝ‬
‫ﻗﺮﻳﻨﺘﻪ ﺘ ﻮ ﻳﻴ ﻨ ﻭﺍﺳﺘﻐﻠﻖ ﺭﻫﻴﻨﺘﻪ ﺃﻧﻜﺮ ﻣﺎ ﺯ‪‬ﻦ ﻭﺍﺳﺘﻌﻈﻢ ﻣﺎ ﻫ ‪‬ﻥ ﻭﺣ ﹼﺭ ﻣﺎ ﺃ ‪‬ﻦ‪ .‬ﺬﻣ ﻮ ﻳ‬
‫ﻭﻤﻨﻬﺎ ﻓﻲ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺼﻔﺔ ﺨﻠﻕ ﺍﻹﻨﺴﺎﻥ‬

‫ﺃﻡ ﻫﺬﺍ ﺍﻟﺬﻱ ﺃﻧﺸﺄﻩ ﰲ ﻇﻠﻤﺎﺕ ﺍﻷﺭﺣﺎﻡ ﻭﺷﻐﻒ ﺍﻷﺳﺘﺎﺭ ﻧﻄﻔﺔﹰ ﺩﻫﺎﻗﺎﹰ ﻭﻋﻠﻘﺔﹰ ﳏﺎﻗﺎﹰ‪ .‬ﻭﺟﻨﻴﻨﺎﹰ‬
‫ﻭﺭﺍﺿﻌﺎﹰ‪ ،‬ﻭﻭﻟﻴﺪﺍﹰ ﻭﻳﺎﻓﻌﺎﹰ‪ .‬ﹼ ﻣﻨﺤﻪ ﻗﻠﺒﺎﹰ ﺣﺎﻓﻈﺎﹰ ﻭﻟﺴﺎﻧﺎﹰ ﻻﻓﻈﺎﹰ ﻭﺑﺼﺮﺍﹰ ﻻﺣﻈﺎﹰ‪ .‬ﻟﻴﻔﻬﻢ‬
‫ﻣﻌﺘﱪﺍﹰ ﻭﻳﻘ ‪‬ﺮ ﻣﺰﺩﺟﺮﺍﹰ‪ .‬ﺣ‪‬ﻰ ﺇﺫﺍ ﻗﺎﻡ ﺘ ﺼ ﰒ ﺍﻋﺘﺪﺍﻟﻪ ﻭﺍﺳﺘﻮﻯ ﻣﺜﺎﻟﻪ ﻧﻔﺮ ﻣﺴﺘﻜﱪﺍﹰ ﻭﺧﺒﻂ‬
‫ﺳﺎﺩﺭﺍﹰ‪ .‬ﻣﺎﲢﺎﹰ ﰲ ﻏﺮﺏ ﻫﻮﺍﻩ‪ ،‬ﻛﺎﺩﺣﺎﹰ ﺳﻌﻴﺎﹰ ﻟﺪﻧﻴﺎﻩ‪ .‬ﰲ ﻟ ﹼﺍﺕ ﺬ ﻃﺮﺑﻪ‪ .‬ﻭﺑﺪﻭﺍﺕ ﺃﺭﺑﻪ ﻻ ﳛﺘﺴﺐ‬
‫ﺭﺯ‪‬ﺔﹰ ﻭﻻ ﳜﺸﻊ ﺗﻘ‪‬ﺔﹰ‪ .‬ﻓﻤﺎﺕ ﰲ ﻓﺘﻨﺘﻪ ﻏﺮﻳﺮﺍﹰ‪ ،‬ﻭﻋﺎﺵ ﰲ ﻫﻔﻮﺗﻪ ﻳﺴﲑﺍﹰ‪ .‬ﱂ ﻳﻔﺪ ﻴ ﻳ ﻋﻮﺿﺎﹰ‪ .‬ﻭﱂ‬
‫ﻳﻘﺾ ﻣﻔﺘﺮﺿﺎﹰ‪ .‬ﺩﳘﺘﻪ ﻓﺠﻌﺎﺕ ﺍﳌﻨ‪‬ﺔ ﰲ ﻏ‪‬ﺮ ﲨ ﺎﺣﻪ‪ ،‬ﻭﺳﻨﻦ ﻣﺮﺍﺣﻪ‪ .‬ﻓﻈ ﹼ ﺳﺎﺩﺭﺍﹰ ﻭﺑﺎﺕ ﺳﺎﻫﺮﺍﹰ‪ .‬ﻞ‬
‫ﺔ ﺑﺎﻟﻮﻳﻞ‬
‫ٍ ﺷﻔﻴﻖ‪ .‬ﻭﺩﺍﻋﻴٍ‬
‫ٍ ﻭﻭﺍﻟﺪ‬‫ٍ ﺷﻘﻴﻖ‬‫ﺒ ﻴ ﰲ ﻏﻤﺮﺍﺕ ﺍﻵﻻﻡ‪ .‬ﻭﻃﻮﺍﺭﻕ ﺍﻷﻭﺟﺎﻉ ﻭﺍﻷﺳﻘﺎﻡ‪ .‬ﺑﲔ ﺃﺥ‬
‫ﺔ‬
‫ﺔ‪ .‬ﻭﺟﺬﺑٍ‬
‫ﺔ ﻣﻮﺟﻌٍ‬
‫ٍ ﻭﺃ‪ٍ‬‬‫ٍ ﻛﺎﺭﺛﺔ‬
‫ﺔ‪ .‬ﻭﻏﻤﺮﺓ‬ ‫ﺔ ﹰ ﻟﻠﺼﺪﺭ ﻗﻠﻘﺎﹰ‪ .‬ﻭﺍﳌﺮﺀ ﰲ ﺳﻜﺮﺓ ﻣﻠﻬﻴٍ‬‫ﺟﺰﻋﺎ‪ .‬ﻭﻻﺩﻣٍ‬
‫ﺔ‪ .‬ﹼ ﺃﺩﺭﺝ ﰲ ﰒ ﻧ ﺃﻛﻔﺎﻧﻪ ﻣﺒﻠﺴﺎﹰ ﻭﺟﺬﺏ ﻣﻨﻘﺎﺩﺍﹰ ﺳﻠﺴﺎﹰ‪ .‬ﹼ ﺃﻟﻘﻰ ﻋﻠﻰ‬ ‫ﺔ ﻣﺘﻌﺒٍ‬
‫ﺔ‪ .‬ﻭﺳﻮﻗٍ‬
‫ﻣﻜﺮﺑٍ‬
‫ٍ ﲢﻤﻠﻪ ﺣﻔﺪﺓ ﺍﻟﻮﻟﺪﺍﻥ ﰒ ﻭﺣﺸﺪﺓ ﺍﻹﺧﻮﺍﻥ ﺇﱃ ﺩﺍﺭ ﻏﺮﺑﺘﻪ‪ .‬ﻭﻣﻨﻘﻄﻊ‬ ‫ٍ ﻭﻧﻀﻮ ﺳﻖ‬
‫ﺍﻷﻋﻮﺍﺩ‪ .‬ﺭﺟﻴﻊ ﻭﺻﺐ‬
‫ﺯﻭﺭﺗﻪ ﺣ‪‬ﻰ ﺇﺫﺍ ﺍﻧﺼﺮﻑ ﺍﳌﺸ‪‬ﻊ‪ .‬ﻭﺭﺟﻊ ﺍﳌﺘﻔ ‪‬ﻊ ﺃﻗﻌﺪ ﰲ ﺣﻔﺮﺗﻪ ﺠ ﻴ ﺘ ﳒ‪‬ﻴﺎﹰ ﻟﺒﻬﺘﺔ ﺍﻟﺴﺆﺍﻝ‬
‫ﻭﻋﺜﺮﺓ ﺍﻻﻣﺘﺤﺎﻥ‪ .‬ﻭﺃﻋﻈﻢ ﻣﺎ ﻫﻨﺎﻟﻚ ﺑﻠ‪‬ﺔﹰ ﻧﺰﻭﻝ ﺍﳊﻤﻴﻢ ﻭﺗﺼﻠﻴﺔ ﺍﳉﺤﻴﻢ ﻭﻓﻮﺭﺍﺕ ﺍﻟﺴﻌﲑ ﻴ ﻭﺳﻮﺭﺍﺕ‬
‫ﺍﻟﺰﻓﲑ‪ .‬ﻻ ﻓﺘﺮﹲ ﻣﺮﳛ ﹲ‪ .‬ﻭﻻ ﺩﻋ ﹲ ﻣﺰﳛ ﹲ‪ .‬ﻭﻻ ﻗ ‪ ‬ﹲ ﺣﺎﺟﺰﹲ‪ .‬ﻭﻻ ﻣﻮﺗ ﹲ ﻧﺎﺟﺰﹲ‪ .‬ﻭﻻ ﺳﻨ ﹲ ﻣﺴﻠﻴ ﹲ‬
‫ﺑﲔ ﺔﺔ ﺔﺓ ﺓ ﻮﺓ ﺔﺔ ﺓﺔ ﺃﻃﻮﺍﺭ ﺍﳌﻮﺗﺎﺕ ﻭﻋﺬﺍﺏ ﺍﻟﺴﺎﻋﺎﺕ ﺇﻧﺎ ﺑﺎﷲ ﻋﺎﺋﺬﻭﻥ‪ .‬ﻋﺒﺎﺩ ﺍﷲ ﺃﻳﻦ ﺍﻟﺬﻳﻦ ﻋ‬
‫‪ ‬ﺮﻭﺍ ﻓﻨﻌﻤﻮﺍ ﻭﻋﹼﻤﻮﺍ ﻓﻔﻬﻤﻮﺍ ﻠ ﻤ ﻭﺍﻧﻈﺮﻭﺍ ﻓﻠﻬﻮﺍ ﻭﺳﻠﻤﻮﺍ ﻓﻨﺴﻮﺍ‪ .‬ﺃﻣﻬﻠﻮﺍ ﻃﻮﻳﻼﹰ‪ .‬ﻭﻣﻨﺤﻮﺍ‬
‫ﲨﻴﻼﹰ‪ .‬ﻭﺣ ﹼﺭﻭﺍ ﺃﻟﻴﻤﺎﹰ‪ .‬ﻭﻭﻋﺪﻭﺍ ﺟﺴﻴﻤﺎﹰ‪ .‬ﺍﺣﺬﺭﻭﺍ ﺬ ﺍﻟﺬﻧﻮﺏ ﺍﳌﻮ ‪‬ﻃﺔ ﻭﺍﻟﻌﻴﻮﺏ ﺍﳌﺴﺨﻄﺔ ﺃﻭﱄ‬
‫ٍ ﺃﻭ‬
‫ﺫ‪ .‬ﺃﻭ ﻓﺮﺍﺭ‬
‫ٍ ﺃﻭ ﻣﻼٍ‬
‫ﺹ‪ .‬ﺃﻭ ﺭ ﻣﻌﺎﺫ‬‫ﺍﻷﺑﺼﺎﺭ ﻭﺍﻷﲰﺎﻉ‪ .‬ﻭﺍﻟﻌﺎﻓﻴﺔ ﻭﺍﳌﺘﺎﻉ‪ .‬ﻫﻞ ﻣﻦ ﻣﻨﺎﺹٍ ﺃﻭ ﺧﻼ ٍ‬
‫ٍ ﺃﻡ ﻻ ﻓﺄ‪‬ﻰ ﺗﺆﻓﻜﻮﻥ ﺃﻡ ﺃﻳﻦ ﺗﺼﺮﻓﻮﻥ‪ .‬ﺃﻡ ﲟﺎﺫﺍ ﺗﻐﺘ ‪‬ﻭﻥ ﻭﺇ‪‬ﻤﺎ ﺣ ﹼ ﺃﺣﺪﻛﻢ ﻣﻦ ﻧﻆ ﺮ ﻧ‬ ‫ﳏﺎﺭ‬
‫ﺍﻷﺭﺽ ﺫﺍﺕ ﺍﻟﻄﻮﻝ ﻭﺍﻟﻌﺮﺽ‪ .‬ﻗﻴﺪ ﻗ ‪‬ﻩ ﻣﺘﻌﻔﺮﺍﹰ ﻋﻠﻰ ﺧ ‪‬ﻩ ﺍﻵﻥ‪ .‬ﻋﺒﺎﺩ ﺍﷲ ﻭﺍﳋﻨﺎﻕ ﻣﻬﻤﻞ ﻭﺍﻟﺮﻭﺡ‬
‫ﻣﺮﺳ ﹲ ﰲ ﻞ ﺪ ﺪ ﻓﻴﻨﺔ ﺍﻹﺭﺷﺎﺩ ﻭﺭﺍﺣﺔ ﺍﻷﺟﺴﺎﺩ ﻭﺑﺎﺣﺔ ﺍﻻﺣﺘﺸﺎﺩ‪ .‬ﻭﻣﻬﻞ ﺍﻟﺒﻘ ‪‬ﺔ‪ .‬ﻭﺃﻧﻒ ﺍﳌﺸ‪‬ﺔ‪.‬‬
‫ﻭﺇﻧﻈﺎﺭ ﺍﻟﺘﻮﺑﺔ ﻭﺍﻧﻔﺴﺎﺡ ﺍﳊﻮﺑﺔ ﻴ ﻴ ﻗﺒﻞ ﺍﻟﻀﻨﻚ ﻭﺍﳌﻀﻴﻖ‪ .‬ﻭﺍﻟﺮﻭﻉ ﻭﺍﻟﺰﻫﻮﻕ ﻭﻗﺒﻞ ﻗﺪﻭﻡ ﺍﻟﻐﺎﺋﺐ‬
‫ﺍﳌﻨﺘﻈﺮ ﻭﺃﺧﺬﺓ ﺍﻟﻌﺰﻳﺰ ﺍﳌﻘﺘﺪﺭ‪ .‬ﻭﰲ ﺍﳋﱪ ﺃ‪‬ﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﹼﺎ ﺧﻄﺐ ‪‬ﺬﻩ ﺍﳋﻄﺒﺔ ﺍﻗﺸﻌﺮﺕ ﳍﺎ‬
‫ﺍﳉﻠﻮﺩ‪ .‬ﻭﺑﻜﺖ ﺍﻟﻌﻴﻮﻥ ﻭﺭﺟﻔﺖ ﺍﻟﻘﻠﻮﺏ‪ .‬ﳌ ﻧ ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﺴ ‪‬ﻲ ﻫﺬﻩ ﺍﳋﻄﺒﺔ ﺍﻟﻐ ‪‬ﺍﺀ‪ .‬ﺮ ﻤ‬
‫ﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺫﻜﺭ ﻋﻤﺭﻭ ﺒﻥ ﺍﻟﻌﺎﺹ‬

‫ﻋﺠﺒﺎﹰ ﻻﺑﻦ ﺍﻟﻨﺎﺑﻐﺔ ﻳﺰﻋﻢ ﻷﻫﻞ ﺍﻟﺸﺎﻡ ﺃ ﹼ ﹼ ﺩﻋﺎﺑﺔ ﻭﺃ‪‬ﻲ ﺍﻣﺮ ‪ ‬ﺗﻠﻌﺎﺑ ﹲ ﺃﻋﺎﻓﺲ ﻭﺃﻣﺎﺭﺱ ﻟﻘﺪ‬
‫ﻗﺎﻝ ﺑﺎﻃﻼﹰ ﻭﻧﻄﻖ ﻧﺅﺔ ﻥﰲ ﺁﲦﺎﹰ‪ .‬ﺃﻣﺎ ﻭﺳ ‪ ‬ﺍﻟﻘﻮﻝ ﺍﻟﻜﺬﺏ ﺇ‪‬ﻪ ﻟﻴﻘﻮﻝ ﻓﻴﻜﺬﺏ‪ .‬ﻭﻳﻌﺪ ﻓﻴﺨﻠﻒ‪.‬‬
‫ﻭﻳﺴﺄﻝ ﻓﻴﻠﺤﻒ ﻭﻳﺴﺄﻝ ﻓﻴﺒﺨﻞ‪ .‬ﻭﳜﻮﻥ ﻧ ﺮ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺯﺍﺟﺮٍ ﻭﺁﻣﺮٍ ﻫﻮ‪ .‬ﻣﺎ ﱂ ﺗﺄﺧﺬ ﺍﻟﺴﻴﻮﻑ ﻣﺂﺧﺬﻫﺎ‬ ‫ﺍﻟﻌﻬﺪ‪ .‬ﻭﻳﻘﻄﻊ ﺍﻹ ﹼ ﻓﺈﺫﺍ ﻛﺎﻥ ﻋﻨﺪ ﺍﳊﺮﺏ ﻓﺄ ‪‬‬
‫ﺳ‪‬ﺘﻪ ﺃﻣﺎ ﻭﺍﷲ ﺇ‪‬ﻲ ﻟﻴﻤﻨﻌﲏ ﻣﻦ ﺍﻟﻠﻌﺐ ﺫﻛﺮ‬ ‫ﻓﺈﺫﺍ ﻛﺎﻥ ﻱ ﻝ ﺫﻟﻚ ﻛﺎﻥ ﺃﻛﱪ ﻣﻜﻴﺪﺗﻪ ﺃﻥ ﳝﻨﺢ ﺍﻟﻘﺮﻡ‬
‫ﺍﻵﺧﺮﺓ‪ .‬ﺇ‪‬ﻪ ﱂ ﻳﺒﺎﻳﻊ ﻣﻌﺎﻭﻳﺔ ﺣ‪‬ﻰ ﺷﺮﻁ ﻟﻪ‬ ‫ﺍﳌﻮﺕ‪ .‬ﻭﺇ‪‬ﻪ ﻟﻴﻤﻨﻌﻪ ﻣﻦ ﻧ ﻧ ﺒ ﻗﻮﻝ ﺍﳊ ‪ ‬ﻧﺴﻴﺎﻥ‬
‫ﻭﻳﺮﺿﺦ ﻟﻪ ﻋﻠﻰ ﺗﺮﻙ ﺍﻟﺪﻳﻦ ﻴ ﺘ ﻧ ﻖ ﺭﺿﻴﺨﺔﹰ‬ ‫ﺃﻥ ﻳﺆﺗﻴﻪ ﺃﺗ‪ ‬ﺔﹰ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ .‬ﺍﻷ ‪ ‬ﻝ ﻻ ﺷﻰﺀ ﻗﺒﻠﻪ‪ .‬ﻭﺍﻵﺧﺮ ﻻ ﻏﺎﻳﺔ ﻟﻪ‪ .‬ﻻ ﺗﻘﻊ‬
‫ﺔ ﻭﻻ ﺗﻨﺎﻟﻪ ﺍﻟﺘﺠﺰﺋﺔ ﻭﺍﻟﺘﺒﻐﻴﺾ‪ .‬ﻭﻻ ﲢﻴﻂ‬
‫ﺔ ﻭﻻ ﺗﻘﻌﺪ ﺍﻟﻘﻠﻮﺏ ﻣﻨﻪ ﻋﻠﻰ ﻛﻴﻔ‪ٍ ‬‬
‫ﺍﻷﻭﻫﺎﻡ ﻟﻪ ﻭ ﻋﻠﻰ ﺻﻔٍ‬
‫ﺑﻪ ﺍﻷﺑﺼﺎﺭ ﻭﺍﻟﻘﻠﻮﺏ ﻴ ﻣﻨﻬﺎ ﻓﺎ‪‬ﻌﻈﻮﺍ ﻋﺒﺎﺩ ﺍﷲ ﺑﺎﻟﻌﱪ ﺍﻟﻨﻮﺍﻓﻊ‪ .‬ﻭﺍﻋﺘﱪﻭﺍ ﺑﺎﻵﻱ ﺍﻟﺴﻮﺍﻃﻊ‬
‫ﻭﺍﺯﺩﺟﺮﻭﺍ ﺑﺎﻟﻨﺬﺭ ﺍﻟﺒﻮﺍﻟﻎ ﻭﺍﻧﺘﻔﻌﻮﺍ ﺑﺎﻟﺬﻛﺮ ﺗ ﻭﺍﳌﻮﺍﻋﻆ‪ .‬ﻓﻜﺄ ﹼ ﻗﺪ ﻋﻠﻘﺘﻜﻢ ﳐﺎﻟﺐ ﺍﳌﻨ‪‬ﺔ‪.‬‬
‫ﻭﺍﻧﻘﻄﻌﻦ ﻣﻨﻜﻢ ﻋﻼﺋﻖ ﺍﻷﻣﻨ‪‬ﺔ‪ .‬ﻭﺩﳘ ﺘﻜﻢ ﻣﻔﻈﻌﺎﺕ ﺍﻷﻣﻮﺭ ﻴ ﻴ ﻥ ﻭﺍﻟﺴﻴﺎﻗﺔ ﺇﱃ ﺍﻟﻮﺭﺩ ﺍﳌﻮﺭﻭﺩ ﻭﻛ ﹼ‬
‫ﻧﻔﺲٍ ﻣﻌﻬﺎ ﺳﺎﺋ ‪ ‬ﻭﺷﻬﻴ ‪ .‬ﺳﺎﺋ ‪ ‬ﻳﺴﻮﻗﻬﺎ ﺇﱃ ﳏﺸﺮﻫﺎ ﻭﺷﺎﻫ ‪ ‬ﻳﺸﻬﺪ ﻋﻠﻴﻬﺎ ﺪ ﺪﻖ ﻖ ﻞ ﺑﻌﻤﻠﻬﺎ‬
‫ﻭﻣﻨﻬﺎ ﰲ ﺻﻔﺔ ﺍﳉﻨﺔ ﺩﺭﺟﺎﺕ ﻣﺘﻔﺎﺿﻼﺕ‪ .‬ﻭﻣﻨﺎﺯﻝ ﻣﺘﻔﺎﻭﺗﺎ ‪ ‬ﻻ ﻳﻨﻘﻄﻊ ﻧﻌﻴﻤﻬﺎ ﻭﻻ ﻳﻈﻌﻦ ﻣﻘﻴﻤﻬﺎ‪ .‬ﺕ‬
‫ﻭﻻ ﻳﻬﺮﻡ ﺧﺎﻟﺪﻫﺎ‪ .‬ﻭﻻ ﻳﺒﺄﺱ ﺳﺎﻛﻨﻬﺎ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻗﺪ ﻋﻠﻢ ﺍﻟﺴﺮﺍﺋﺮ‪ .‬ﻭﺧﱪ ﺍﻟﻀﻤﺎﺋﺮ‪ .‬ﻟﻪ ﺍﻹﺣﺎﻃﺔ ﺑﻜ ﹼ ﺷﻰﺀ‪ .‬ﻭﺍﻟﻐﻠﺒﺔ ﻟﻜ ﹼ ﺷﻰﺀ ﻭﺍﻟﻘ ‪‬ﺓ ﻋﻠﻰ ﻛ ﹼ‬
‫ﺷﻰﺀ‪ .‬ﻓﻠﻴﻌﻤﻞ ﻞ ﻮ ﻞ ﻞ ﺍﻟﻌﺎﻣﻞ ﻣﻨﻜﻢ ﰲ ﺃ‪‬ﺎﻡ ﻣﻬﻠﻪ ﻗﺒﻞ ﺇﺭﻫﺎﻕ ﺃﺟﻠﻪ ﻭﰲ ﻓﺮﺍﻏﻪ ﻗﺒﻞ ﺃﻭﺍﻥ ﺷﻐﻠﻪ‪.‬‬
‫ﻭﰲ ﻣﺘﻨ ﹼﺴﻪ ﻗﺒﻞ ﺃﻥ ﻳﺆﺧﺬ ﺑﻜﻈﻤﻪ ﻔ ﻳ ﻭﻟﻴﻤ ‪‬ﺪ ﻟﻨﻔﺴﻪ ﻭﻗﺪﻭﻣﻪ‪ .‬ﻭﻟﻴﺘﺰ ‪‬ﺩ ﻣﻦ ﺩﺍﺭ ﻇﻌﻨﻪ ﻟﺪﺍﺭ‬
‫ﺇﻗﺎﻣﺘﻪ‪ .‬ﻓﺎﷲ ﺍﷲ ﺃ‪ ‬ﻬﺎ ﺍﻟﻨﺎﺱ ﻓﻴﻤﺎ ﺍﺳﺘﺤﻔﻈﻜﻢ ﻣﻦ ﻛﺘﺎﺑﻪ ﻳ ﻭ ﻬ ﻭﺍﺳﺘﻮﺩﻋﻜﻢ ﻣﻦ ﺣﻘﻮﻗﻪ‪ .‬ﻓﺈ ﹼ ﺍﷲ‬
‫ﺔ ﻭﻻ ﻥ ﻋﻤﻰ‪ .‬ﻗﺪ ‪‬ﻰ ﺁﺛﺎﺭﻛﻢ‬ ‫ﺳﺒﺤﺎﻧﻪ ﱂ ﳜﻠﻘﻜﻢ ﻋﺒﺜﺎﹰ ﻭﱂ ﻳﺘﺮﻛﻜﻢ ﺳﺪﻯ‪ ‬ﻭﱂ ﻳﺪﻋﻜﻢ ﰲ ﺟﻬﺎﻟٍ‬
‫ﺀ ﻭﻋ ‪‬ﺮ ﻤ ﻞ ﻠ ﲰ ﻓﻴﻜﻢ‬‫ﻭﻋﹼﻢ ﺃﻋﻤﺎﻟﻜﻢ ﻭﻛﺘﺐ ﺁﺟﺎﻟﻜﻢ‪ .‬ﻭﺃﻧﺰﻝ ﻋﻠﻴﻜﻢ ﺍﻟﻜﺘﺎﺏ ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜ ﹼ ﺷﻰٍ‬
‫ﻧﺒ‪‬ﻪ ﺃﺯﻣﺎﻧﺎﹰ ﺣ‪ ‬ﻰ ﺃﻛﻤﻞ ﻟﻪ ﻭﻟﻜﻢ ﻓﻴﻤﺎ ﺃﻧﺰﻝ ﻣﻦ ﻛﺘﺎﺑﻪ ﺩﻳﻨﻪ ﺍﻟﺬﻱ ﺭﺿﻰ ﻟﻨﻔﺴﻪ ﻭﺃ‪‬ﻰ ﺇﻟﻴﻜﻢ‬
‫ﺪ‪.‬‬
‫ﺏ ﺷﺪﻳٍ‬
‫ﺍﳌﻌﺬﺭﺓ ﺘ ﻴ ﻭﺍ‪‬ﺨﺬ ﻋﻠﻴﻜﻢ ﺍﳊ ‪‬ﺔ‪ .‬ﻭﻗ ‪‬ﻡ ﺇﻟﻴﻜﻢ ﺑﺎﻟﻮﻋﻴﺪ‪ .‬ﻭﺃﻧﺬﺭﻛﻢ ﺑﲔ ﻳﺪﻱ ﻋﺬﺍٍ‬
‫ﻓﺎﺳﺘﺪﺭﻛﻮﺍ ﺑﻘ‪‬ﺔﹰ ﺃ‪‬ﺎﻣﻜﻢ‪ .‬ﻴﻳ ﺠﺪ ﺗ ﻭﺍﺻﱪﻭﺍ ﳍﺎ ﺃﻧﻔﺴﻜﻢ ﻓﺈ‪‬ﻬﺎ ﻗﻠﻴ ﹲ ﰲ ﻛﺜﲑ ﺍﻷ‪‬ﺎﻡ ﺍﻟﰊ‬
‫ﺗﻜﻮﻥ ﻣﻨﻜﻢ ﻓﻴﻬﺎ ﺍﻟﻌﻘﻠﺔ ﻭﺍﻟﺘﺸﺎﻏﻞ ﻋﻦ ﺍﳌﻮﻋﻈﺔ‪ .‬ﻭﻻ ﻳ ﻧﻞ ﺗﺮﺧﺼﻮﺍ ﻷﻧﻔﺴﻜﻢ ﻓﺘﺬﻫﺐ ﺑﻜﻢ ﺍﻟﺮﺧﺺ‬
‫ﻓﻴﻬﺎ ﻣﺬﺍﻫﺐ ﺍﻟﻈﻠﻤﺔ ﻭﻻ ﺗﺪﺍﻫﻨﻮﺍ ﻓﻴﻬﺠﻢ ﺑﻜﻢ ﺍﻹﺩﻫﺎﻥ ﻋﻠﻰ ﺍﳌﺼﻴﺒﺔ‪ .‬ﻋﺒﺎﺩ ﺍﷲ ﺇ ﹼ ﺃﻧﺼﺢ ﺍﻟﻨﺎﺱ‬
‫ﻟﻨﻔﺴﻪ ﺃﻃﻮﻋﻬﻢ ﻟﺮ‪‬ﻪ‪ .‬ﻭﺇﻥ ﺃﻏ ‪‬ﻬﻢ ﻟﻨﻔﺴﻪ ﺃﻋﺼﺎﻫﻢ ﻟﺮ‪‬ﻪ ﻭﺍﳌﻐﺒﻮﻥ ﻣﻦ ﻏﱭ ﺑ ﺸ ﺑ ﻥ ﻧﻔﺴﻪ‬
‫ﻭﺍﳌﻐﺒﻮﻁ ﻣﻦ ﺳﻠﻢ ﻟﻪ ﺩﻳﻨﻪ‪ .‬ﻭﺍﻟﺴﻌﻴﺪ ﻣﻦ ﻭﻋﻆ ﺑﻐﲑﻩ ﻭﺍﻟﺸﻘﻲ ﻣﻦ ﺍﳔﺪﻉ ﳍﻮﺍﻩ‪ .‬ﻭﺍﻋﻠﻤﻮﺍ ﺃ ﹼ ﻳﺴﲑ‬
‫ﺍﻟﺮﻳﺎﺀ ﻥ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺷﺮ ‪ ‬ﻭﳎﺎﻟﺴﺔ ﺃﻫﻞ ﺍﳍﻮﻯ ﻣﻨﺴﺎﹲ ﻟﻺﳝﺎﻥ‪ .‬ﻭﳏ ﻀﺮﹲ ﻟﻠﺸﻴﻄﺎﻥ‪ .‬ﺟﺎﻧﺒﻮﺍ ﺍﻟﻜﺬﺏ ﻓﺈ‪‬ﻪ ﳎﺎﻧ ‪ ‬ﻟﻺﳝﺎﻥ‪.‬‬
‫ﺔ ﻭﻻ ﲢﺎﺳﺪﻭﺍ ﻓﺈ ﹼ‬
‫ٍ ﻭﻣﻬﺎﻧٍ‬‫ﺔ‪ .‬ﻭﺍﻟﻜﺎﺫﺏ ﻋﻠﻰ ﺷﻔﺎ ﻣﻬﻮﺍﺓ‬
‫ٍ ﻭﻛﺮﺍﻣٍ‬
‫ﺍﻟﺼﺎﺩﻕ ﻧﺐ ﺓ ﺓ ﻙ ﻋﻠﻰ ﺷﺮﻑ ﻣﻨﺠﺎﺓ‬
‫ﺍﳊﺴﺪ ﻳﺄﻛﻞ ﺍﻹﳝﺎﻥ ﻛﻤﺎ ﻥ ﺗﺄﻛﻞ ﺍﻟﻨﺎﺭ ﺍﳊﻄﺐ‪ .‬ﻭﻻ ﺗﺒﺎﻏﻀﻮﺍ ﻓﺈ‪‬ﻬﺎ ﺍﳊ ﺎﻟﻘﺔ‪ .‬ﻭﺍﻋﻠﻤﻮﺍ ﺃ ﹼ ﺍﻷﻣﻞ‬
‫ﺭ ﻧ ﻳﺴﻬﻲ ﺍﻟﻌﻘﻞ ﻭﻳﻨﺴﻲ ﺍﻟﺬﻛﺮ ﻓﺄﻛﺬﺑﻮﺍ ﻥ ﻧ ﺭ ﺍﻷﻣﻞ ﻓﺈ‪‬ﻪ ﻏﺮﻭ ‪ .‬ﻭﺻﺎﺣﺒﻪ ﻣﻐﺮﻭ ‪‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻋﺒﺎﺩ ﺍﷲ ﺇ ﹼ ﻣﻦ ﺃﺣ ‪ ‬ﻋﺒﺎﺩ ﺍﷲ ﺇﻟﻴﻪ ﻋﺒﺪﺍﹰ ﺃﻋﺎﻧﻪ ﺍﷲ ﻋﻠﻰ ﻧﻔﺴﻪ ﻓﺎﺳﺘﺸﻌﺮ ﺍﳊﺰﻥ ﻭﲡﻠﺒﺐ ﺍﳋﻮﻑ‬
‫ﻓﺰﻫﺮ ﺐ ﻥ ﻣﺼﺒﺎﺡ ﺍﳍﺪﻯ ﰲ ﻗﻠﺒﻪ ﻭﺃﻋ ‪ ‬ﺍﻟﻘﺮﻯ ﻟﻴﻮﻣﻪ ﺍﻟﻨﺎﺯﻝ ﺑﻪ ﻓﻘ ‪‬ﺏ ﻋﻠﻰ ﻧﻔﺴﻪ ﺍﻟﺒﻌﻴﺪ ﻭﻫ‬
‫ﺕ‪ .‬ﺳﻬﻠﺖ ﻟﻪ ﻣﻮﺍﺭﺩﻩ ﻓﺸﺮﺏ‬‫ﺏ ﻓﺮﺍٍ‬
‫‪ ‬ﻥ ﺍﻟﺸﺪﻳﺪ‪ .‬ﻧﻈﺮ ﻓﺄﻧﺼﺮ‪ .‬ﻮ ﺮ ﺪ ﻭﺫﻛﺮ ﻓﺎﺳﺘﻜﺜﺮ ﻭﺍﺭﺗﻮﻯ ﻣﻦ ﻋﺬٍ‬
‫‪ ‬ﻼﹰ ﻭﺳﻠﻚ ﺳﺒﻴﻼﹰ ﺟﺪﺩﺍﹰ ﻗﺪ ﺧﻠﻊ ﺳﺮﺍﺑﻴﻞ ﺍﻟﺸﻬﻮﺍﺕ ﻭﲣﹼﻰ ﻣﻦ ﺍﳍ ﻤﻮﻡ ﺇ ﹼ ﹼﺎﹰ ﻭﺍﺣﺪﺍﹰ ﺍﻧﻔﺮﺩ ﺑﻪ‬
‫ﻓﺨﺮﺝ ﻣﻦ ﺻﻔﺔ ﺍﻟﻌﻤﻰ ﻭﻣﺸﺎﺭﻛﺔ ﺃﻫﻞ ﺍﳍﻮﻯ‪ ،‬ﻻﳘ ﻠ ﻭﺻﺎﺭ ﻣﻦ ﻣﻔﺎﺗﻴﺢ ﺃﺑﻮﺍﺏ ﺍﳍﺪﻯ ﻭﻣﻐﺎﻟﻴﻖ ﺃﺑﻮﺍﺏ‬
‫ﺍﻟﺮﺩﻯ‪ .‬ﻗﺪ ﺃﺑﺼﺮ ﻃﺮﻳﻘﻪ‪ .‬ﻭﺳﻠﻚ ﺳﺒﻴﻠﻪ‪ .‬ﻭﻋﺮﻑ ﻣﻨﺎﺭﻩ‪ .‬ﻭﻗﻄﻊ ﻏﻤﺎﺭﻩ ﺍﺳﺘﻤﺴﻚ ﻣﻦ ﺍﻟﻌﺮﻯ ﺑﺄﻭﺛﻘﻬﺎ‪.‬‬
‫ﻭﻣﻦ ﺍﳊﺒﺎﻝ ﺑﺄﻣﺘﻨﻬﺎ‪ .‬ﻓﻬﻮ ﻣﻦ ﺍﻟﻴﻘﲔ ﻋﻠﻰ ﻣﺜﻞ ﺿﻮﺀ ﺍﻟﺸﻤﺲ‪ .‬ﻗﺪ ﻧﺼﺐ ﻧﻔﺴﻪ ﷲ ﺳﺒﺤﺎﻧﻪ ﰲ ﺃﺭﻓﻊ‬
‫ﺕ‪ .‬ﻛ ‪‬ﺎﻑ ﻋﺸﺎﻭﺍﺕ‪.‬‬ ‫ٍ ﻋﻠﻴﻪ‪ .‬ﻭﺗﺼﻴﲑ ﻛ ﹼ ﻓﺮﻉٍ ﺇﱃ ﺃﺻﻠﻪ ﻣﺼﺒﺎﺡ ﻞ ﻞ ﻇﻠﻤﺎٍ‬
‫ﺍﻷﻣﻮﺭ ﻣﻦ ﺇﺻﺪﺍﺭ ﻛ ﹼ ﻭﺍﺭﺩ‬
‫ﺕ‪ .‬ﻳﻘﻮﻝ ﻓﻴﻔﻬﻢ ﻭﻳﺴﻜﺖ ﻓﻴﺴﻠﻢ‪ .‬ﻓ ﺸ ﻗﺪ ﺃﺧﻠﺺ ﷲ‬‫ﺕ‪ .‬ﺩﹼﺎﻉ ﻣﻌﻀﻼﺕ ﺩﻟﻴﻞ ﻓﻠﻮﺍٍ‬‫ﻣﻔﺘﺎﺡ ﻣﺒﻬﻤﺎٍ‬
‫ﻓﺎﺳﺘﺨﻠﺼﻪ‪ .‬ﻓﻬﻮ ﻣﻦ ﻣﻌﺎﺩﻥ ﺩﻳﻨﻪ‪ .‬ﻓﻬﻮ ﻣﻦ ﻣﻌﺎﺩﻥ ﺩﻳﻨﻪ‪ .‬ﻭﺃﻭﺗﺎﺩ ﺃﺭﺿﻪ‪ .‬ﻗﺪ ﺃﻟﺰﻡ ﻧﻔﺴﻪ ﺍﻟﻌﺪﻝ ﻨﻻ‬
‫ﻓﻜﺎﻥ ﺃ ‪‬ﻝ ﻋﺪﻟﻪ ﻧﻔﻰ ﺍﳍﻮﻯ ﻋﻦ ﻧﻔﺴﻪ‪ .‬ﻳﺼﻒ ﺍﳊ ‪ ‬ﻭﻳﻌﻤﻞ ﺑﻪ‪ .‬ﻻ ﻳﺪﻉ ﻟﻠﺨﲑ ﻏﺎﻳﺔﹰ ﺇ ﹼ ﺃ ‪‬ﻬﺎ‬
‫ﻭﻻ ﻣﻈ‪ ‬ﺔﹰ ﺇ ﹼ ﻻﻣ ﻖ ﻭ ﻗﺼﺪﻫﺎ‪ .‬ﻗﺪ ﺃﻣﻜﻦ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺯﻣﺎﻣﻪ ﻓﻬﻮ ﻗﺎﺋﺪﻩ ﻭﺇﻣﺎﻣﻪ‪ .‬ﳛ ﹼ ﺣﻴﺚ ﺣ ﹼ‬
‫ﻝ‪،‬‬
‫ﺛﻘﻠﻪ ﻭﻳﱰﻝ ﺣﻴﺚ ﻛﺎﻥ ﻣﱰﻟﻪ‪ .‬ﻞ ﻞ ﻭﺁﺧﺮ ﻗﺪ ﺗﺴ ‪‬ﻰ ﻋﺎﳌ ﺎﹰ ﻭﻟﻴﺲ ﺑﻪ‪ .‬ﻓﺎﻗﺘﺒﺲ ﺟﻬﺎﺋﻞ ﻣﻦ ﺟ ‪‬ﺎٍ‬
‫ٍ ﻗﺪ ﲪﻞ ﺍﻟﻜﺘﺎﺏ ﻋﻠﻰ‬‫ٍ ﻭﻗﻮﻝ ﺯﻭﺭ‬
‫ﻝ‪ .‬ﻭﻧﺼﺐ ﻟﻠﻨﺎﺱ ﺷﺮﻛﺎﹰ ﻣﻦ ﻼ ﻬ ﻤ ﺣﺒﺎﺋﻞ ﻏﺮﻭﺭ‬‫ﻭﺃﺿﺎﻟﻴﻞ ﻣﻦ ﺿ ﹼٍ‬
‫ﻛﺒﲑ ﺍﳉﺮﺍﺋﻢ‪ .‬ﻳﻘﻮﻝ ﺃﻗﻒ ﻋﻨﺪ ‪ ‬ﺁﺭﺍﺋﻪ‪ .‬ﻭﻋﻄﻒ ﺍﳊﻖ ﻋﻠﻰ ﺃﻫﻮﺍﺋﻪ ﻳﺆﻣﻦ ﻣﻦ ﺍﻟﻌﻈﺎﺋﻢ ﻭﻳﻬ ‪‬ﻥ ﻮ‬
‫ﻥ‪ .‬ﻭﺍﻟﻘﻠﺐ ﻗﻠﺐ‬
‫ﺍﻟﺸﺒﻬﺎﺕ ﻭﻓﻴﻬﺎ ﻭﻗﻊ‪ .‬ﻭﺃﻋﺘﺰﻝ ﺍﻟﺒﺪﻉ ﻭﺑﻴﻨﻬﺎ ﺍﺿﻄﺠﻊ‪ .‬ﻓﺎﻟﺼﻮﺭﺓ ﺻﻮﺭﺓ ﺇﻧﺴﺎ ٍ‬
‫ﻥ‪ .‬ﻻ ﻳﻌﺮﻑ ﺑﺎﺏ ﺍﳍﺪﻯ ﻓﻴ‪‬ﺒﻌﻪ‪ .‬ﻭﻻ ﺑﺎﺏ ﺍﻟﻌﻤﻰ ﻓﻴﺼ ‪ ‬ﻋﻨﻪ‪ .‬ﻓﺬﻟﻚ ﻣ‪‬ﺖ ﺍﻷﺣﻴﺎﺀ ﻴ ﺪ ﺘ‬ ‫ﺣﻴﻮﺍ ٍ‬
‫ﻓﺄﻳﻦ ﺗﺬﻫﺒﻮﻥ‪ .‬ﻭﺃ‪ ‬ﻰ ﺗﺆﻓﻜﻮﻥ‪ .‬ﻭﺍﻷﻋﻼﻡ ﻗﺎﺋﻤ ﹲ‪ ،‬ﻭﺍﻵﻳﺎﺕ ﻭﺍﺿﺤ ﹲ‪ ،‬ﻭﺍﳌ ﻨﺎﺭ ﻣﻨﺼﻮﺑ ﹲ ﻓﺄﻳﻦ ﻳﺘﺎﻩ‬
‫ﺑﻜﻢ‪ .‬ﺑﻞ ﻛﻴﻒ ﺔ ﺔ ﺔ ﻧ ﺗﻌﻤﻬﻮﻥ ﻭﺑﻴﻨﻜﻢ ﻋﺘﺮﺓ ﻧﺒ‪‬ﻜﻢ ﻭﻫﻢ ﺃﺯ ‪‬ﺔ ﺍﳊ ‪ ‬ﻭﺃﻋﻼﻡ ﺍﻟﺪﻳﻦ ﻭﺃﻟﺴﻨﺔ‬
‫ﺍﻟﺼﺪﻕ‪ .‬ﻓﺄﻧﺰﻟﻮﻫﻢ ﺑﺄﺣﺴﻦ ﻣﻨﺎﺯﻝ ﺍﻟﻘﺮﺁﻥ ﻣﻖ ﻴ ﻭﺭﺩﻭﻫﻢ ﻭﺭﻭﺩ ﺍﻟﻴﻢ ﺍﻟﻌﻄﺎﺵ‪ .‬ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺧﺬﻭﻫﺎ‬
‫ﺖ‪ .‬ﻭﻳﺒﻠﻰ ﻴ ﻨ ﻠﻧ ﻴ‬‫ﻋﻦ ﺧﺎﰎ ﺍﻟﻨﺒ‪‬ﲔ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﹼﻢ ﺇ‪‬ﻪ ﳝﻮﺕ ﻣﻦ ﻣﺎﺕ ﻣ‪‬ﺎ ﻭﻟﻴﺲ ﲟ‪ٍ‬‬
‫ٍ ﻓﻼ ﺗﻘﻮﻟﻮﺍ ﲟ ﺎ ﻻ ﺗﻌﺮﻓﻮﻥ‪ .‬ﻓﺈﻥ ﺃﻛﺜﺮ ﺍﳊ ‪ ‬ﻓﻴﻤﺎ ﺗﻨﻜﺮﻭﻥ ﻭﺍﻋﺬﺭﻭﺍ‬ ‫ﻳ ﻣﻦ ﺑﻠﻰ ﻣ‪‬ﺎ ﻭﻟﻴﺲ ﺑﺒﺎﻝ‬
‫ﻣﻦ ﻻ ﺣ ‪‬ﺔ ﻟﻜﻢ ﺠ ﻖ ﻨ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻋﻠﻴﻪ‪ .‬ﻭﺃﻧﺎ ﻫﻮ‪ .‬ﺃﱂ ﺃﻋﻤﻞ ﻓﻴﻜﻢ ﺑﺎﻟﺜﻘﻞ ﺍﻷﻛﱪ ﻭﺃﺗﺮﻙ ﻓﻴﻜﻢ ﺍﻟﺜﻘﻞ ﺍﻷﺻﻐﺮ‪ .‬ﻭﺭﻛﺰﺕ ﻓﻴﻜﻢ ﺭﺍﻳﺔ‬
‫ﺍﻹﳝﺎﻥ‪ .‬ﻭﻭﻗﻔﺘﻜﻢ ﻋﻠﻰ ﺣﺪﻭﺩ ﺍﳊﻼﻝ ﻭﺍﳊﺮﺍﻡ‪ .‬ﻭﺃﻟﺒﺴﺘﻜﻢ ﺍﻟﻌﺎﻓﻴﺔ ﻣﻦ ﻋﺪﱄ ﻭﻓﺮﺷﺘﻜﻢ ﺍﳌﻌﺮﻭﻑ ﻣﻦ ﻗﻮﱄ‬
‫ﻭﻓﻌﻠﻲ ﻭﺃﺭﻳﺘﻜﻢ ﻛﺮﺍﺋﻢ ﺍﻷﺧﻼﻕ ﻣﻦ ﻧﻔﺴﻲ‪ .‬ﻓﻼ ﺗﺴﺘﻌﻤﻠﻮﺍ ﺍﻟﺮﺃﻱ ﻓﻴﻤﺎ ﻻ ﻳﺪﺭﻙ ﻗﻌﺮﻩ ﺍﻟﺒﺼﺮ ﻭﻻ‬
‫ﺗﺘﻐﻠﻐﻞ ﺇﻟﻴﻪ ﺍﻟﻔﻜﺮ ﻣﻨﻬﺎ ﺣ‪‬ﻰ ﻳﻈ ‪ ‬ﺍﻟﻈﺎ ﹼ ﺃ ﹼ ﺍﻟﺪﻧﻴﺎ ﻣﻌﻘﻮﻟ ﹲ ﻋﻠﻰ ﺑﲏ ﺃﻣ‪‬ﺔ ﲤﻨﺤﻬﻢ ﺩ‬
‫‪ ‬ﻫﺎ‪ .‬ﻭﺗﻮﺭﺩﻫﻢ ﺻﻔﻮﻫﺎ‪ .‬ﻭﻻ ﻳﺮﻓﻊ ﻋﻦ ﻫﺬﻩ ﺭ ﻴ ﺔ ﺘ ﻦ ﻥﻥ ﺍﻷ ‪ ‬ﺔ ﺳﻮﻃﻬﺎ ﻭﻻ ﺳﻴﻔﻬﺎ‪ .‬ﻭﻛﺬﺏ ﺍﻟﻈﺎ ﹼ‬
‫ﻟﺬﻟﻚ‪ ،‬ﺑﻞ ﻫﻲ ‪ ‬ﹲ ﻣﻦ ﻟﺬﻳﺬ ﺍﻟﻌﻴﺶ ﻳﺘﻄﻌ ‪‬ﻮ‪‬ﺎ ﺑﺮﻫﺔ ﹼ ﻳﻠﻔﻈﻮ‪‬ﺎ ﰒ ﻤ ﳎﺔ ﻥ ﻣ ﲨﻠﺔ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ٍ ﻣﻦ ﺍﻷﻣﻢ ﺇ‬
‫ﺀ‪ .‬ﻭﱂ ﳚﱪ ﻋﻈﻢ ﺃﺣﺪ‬
‫ٍ ﻭﺭﺧﺎٍ‬‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ ﹼ ﺍﷲ ﱂ ﻳﻘﺼﻢ ﺟ‪‬ﺎﺭﻱ ﺩﻫﺮٍ ﻗ ﹲ ﺇﻻ ﺑﻌﺪ ﲤ‪‬ﻞ‬
‫ٍ ﻣﻌﺘ ‪.‬‬
‫ٍ ﻭﻣﺎ ﺍﺳﺘﺪﺑﺮﰎ ﻣﻦ ﺧﻄﺐ‬‫ﺀ ﻭﰲ ﺩﻭﻥ ﻣﺎ ﺍﺳﺘﻘﺒﻠﺘﻢ ﻣﻦ ﻋﺘﺐ‬‫ٍ ﻻ ﻴ ﻂ ﺒ ﻥ ﻣ ﻞ ﻭﺑﻼٍ‬ ‫ﹼ ﺑﻌﺪ ﺃﺯﻝ‬
‫ﻊٍ ﺑﺴﻤﻴﻊ‪ .‬ﻭﻻ ﻛ ﹼ ﻧﺎﻇﺮٍ ﺑﺒﺼ ٍﲑ‪ .‬ﻓﻴﺎ ﻋﺠﱯ ‪ -‬ﻭﻣﺎ ﱄ ﻻ‬
‫ﺐ‪ .‬ﻭﻻ ﻛ ﹼ ﻞ ﱪ ﺫﻱ ﲰ‬‫ٍ‬ ‫ﺑﻠﺒﻴ‬ ‫ﻗﻠﺐ‬ ‫ﻭﻣﺎ ﻛ ﹼ ﺫﻱ‬
‫‪‬‬
‫ﺃﻋﺠﺐ ‪ -‬ﻣﻦ ﺧﻄﺄ ﻫﺬﻩ ﺍﻟﻔﺮﻕ ﻋﻠﻰ ﻞ ﺍﺧﺘﻼﻑ ﺣﺠﺠﻬﺎ ﰲ ﺩﻳﻨﻬﺎ ﻻ ﻳﻘﺘﺼﻮﻥ ﺃﺛﺮ ﻧ ‪ .‬ﻭﻻ ﻳﻘﺘﺪﻭﻥ ﺑﻌﻤﻞ‬
‫ﺐ‪ .‬ﻳﻌﻤﻠﻮﻥ ﰲ ﺍﻟﺸﺒﻬﺎﺕ ﻭﻳﺴﲑﻭﻥ ﰲ ﺍﻟﺸﻬﻮﺍﺕ‪.‬‬‫ﺐ‪ .‬ﻭﻻ ﻳﻌ ﹼﻮﻥ ﻔ ﻲ ﱯ ﻋﻦ ﻋﻴ ٍ‬
‫ﻭﺻ ‪ .‬ﻭﻻ ﻳﺆﻣﻨﻮﻥ ﺑﻐﻴ ٍ‬
‫ﺍﳌﻌﺮﻭﻑ ﻋﻨﺪﻫﻢ ﻣﺎ ﻋﺮﻓﻮﺍ‪ .‬ﻭﺍﳌﻨﻜﺮ ﻋﻨﺪﻫﻢ ﻣﺎ ﺃﻧﻜﺮﻭﺍ‪ .‬ﻣﻔﺰﻋﻬﻢ ﰲ ﺍﳌﻌﻀﻼﺕ ﺇﱃ ﺃﻧﻔﺴﻬﻢ‪ .‬ﻭﺗﻌﻮﻳﻠﻬﻢ‬
‫ﺀ ﻣﻨﻬﻢ ﻥﻞ ﺇﻣﺎﻡ ﻧﻔﺴﻪ ﻗﺪ ﺃﺧﺬ ﻣﻨﻬﺎ ﻓﻴﻤﺎ ﻳﺮﻯ ﺑﻌﺮﻯ‬ ‫ﰲ ﺍﳌﺒﻬﻤﺎﺕ ﻋﻠﻰ ﺁﺭﺍﺋﻬﻢ ﻛﺄ ﹼ ﻛ ﹼ ﺍﻣﺮﻯٍ‬
‫ﺕ‪.‬‬
‫ﺏ ﳏﻜﻤﺎٍ‬
‫ﺕ ﻭﺃﺳﺒﺎٍ‬
‫‪‬ﺛﻘﺎٍ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻡ ﻣﻦ ﺍﻟﻔﱳ ﻭﺍﻧﺘﺸﺎﺭ ﻣﻦ ﺍﻷﻣﻮﺭ‪.‬‬

‫ﺔ ﻣﻦ ﺍﻷﻣﻢ ﻭﺍﻋﺘﺰﺍٍ‬‫ٍ ﻣﻦ ﺍﻟﺮﺳﻞ‪ .‬ﻭﻃﻮﻝ ﻫﺠﻌٍ‬
‫ﺃﺭﺳﻠﻪ ﻋﻠﻰ ﺣﲔ ﻓﺘﺮﺓ‬
‫ﻭﺗﻠ ﱟ ﻣﻦ ﻆ ﺍﳊﺮﻭﺏ ﻭﺍﻟﺪﻧﻴﺎ ﻛﺎﺳﻔﺔ ﺍﻟﻨﻮﺭ ﻇﺎﻫﺮﺓ ﺍﻟﻐﺮﻭﺭ‪ .‬ﻋﻠﻰ ﺣﲔ ﺍﺻﻔﺮﺍﺭ ﻣﻦ ﻭﺭﻗﻬﺎ ﻭﺇﻳﺎﺱ ﻣﻦ‬
‫ﲦﺮﻫﺎ‪ .‬ﻭﺍﻏﻮﺭﺍﺭ ﻣﻦ ﻣﺎﺋﻬﺎ‪ .‬ﻗﺪ ﺩﺭﺳﺖ ﻣﻨﺎﺭ ﺍﳍﺪﻯ‪ .‬ﻭﻇﻬﺮﺕ ﺃﻋﻼﻡ ﺍﻟﺮﺩﻯ‪ .‬ﻓﻬﻲ ﻣﺘﺠﻬ ‪‬ﺔ ﻷﻫﻠﻬﺎ‬
‫ﻋﺎﺑﺴ ﹲ ﰲ ﻭﺟﻪ ﻃﺎﻟﺒﻬﺎ ﲦﺮﻫﺎ ﺔ ﻤ ﺍﻟﻔﺘﻨﺔ‪ .‬ﻭﻃﻌﺎﻣﻬﺎ ﺍﳉﻴﻔﺔ‪ .‬ﻭﺷﻌﺎﺭﻫﺎ ﺍﳋﻮﻑ ﻭﺩﺛﺎﺭﻫﺎ ﺍﻟﺴﻴﻒ‬
‫ﻓﺎﻋﺘﱪﻭﺍ ﻋﺒﺎﺩ ﺍﷲ‪ .‬ﻭﺍﺫﻛﺮﻭﺍ ﺗﻴﻚ ﺍﻟﱵ ﺁﺑﺎﺅﻛﻢ ﻭﺇﺧﻮﺍﻧﻜﻢ ‪‬ﺎ ﻣﺮ‪‬ﻨﻮﻥ‪ .‬ﻭﻋﻠﻴﻬﺎ ﳏﺎﺳﺒﻮﻥ‪ .‬ﻭﻟﻌﻤﺮﻱ‬
‫ﻣﺎ ﺗﻘﺎﺩﻣﺖ ﺑﻜﻢ ﻭﻻ ‪ ‬ﻢ ﺍﻟﻌﻬﻮﺩ‪ .‬ﻭﻻ ﺧﻠﺖ ﻓﻴﻤﺎ ﺑﻴﻨﻜﻢ ﻻ ﻭﺑﻴﻨﻬﻢ ﺍﻷﺣﻘﺎﺏ ﻭﺍﻟﻘﺮﻭﻥ ﻭﻣﺎ ﺃﻧﺘﻢ‬
‫ﺍﻟﻴﻮﻡ ﻣﻦ ﻳﻮﻡ ﻛﻨﺘﻢ ﰲ ﺃﺻﻼ‪‬ﻢ ﺑﺒﻌﻴﺪ‬
‫ٍ ﻭﺍﷲ ﻣﺎ ﺃﲰ ﻌﻬﻢ ﺍﻟﺮﺳﻮﻝ ﺷﻴﺌﺎﹰ ﺇ ﹼ ﻭﻫﺎ ﺃﻧﺎ ﺫﺍ ﺍﻟﻴﻮﻡ‬
‫ﻣﺴﻤﻌﻜﻤﻮﻩ‪ .‬ﻭﻣﺎ ﺃﲰﺎﻋﻜﻢ ﺍﻟﻴﻮﻡ ﺑﺪﻭﻥ ﺃﲰﺎﻋﻬﻢ ﺑﺎﻷﻣﺲ‪ .‬ﻭﻻ ﺷ ﹼﺖ ﳍﻢ ﺍﻷﺑﺼﺎﺭ ﻭﻻ ﻘ ﺟﻌﻠﺖ ﳍﻢ‬
‫ﺍﻷﻓﺌﺪﺓ ﰲ ﺫﻟﻚ ﺍﻷﻭﺍﻥ ﺇ ﹼ ﻭﻗﺪ ﺃﻋﻄﻴﺘﻢ ﻣﺜﻠﻬﺎ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ‪ .‬ﻭﺍﷲ ﻣﺎ ﺑﺼﺮﰎ ﺑﻌﺪﻫﻢ ﺷﻴﺌﺎﹰ ﻻ‬
‫ﺟﻬﻠﻮﻩ‪ .‬ﻭﻻ ﺃﺻﻔﻴﺘﻢ ﺑﻪ ﻭﺣﺮﻣﻮﻩ ﻭﻟﻘﺪ ﻧﺰﻟﺖ ﺑﻜﻢ ﺍﻟﺒﻠ‪‬ﺔ ﺟﺎﺋﻼﹰ ﺧﻄﺎﻣﻬﺎ ﺭﺧﻮﺍﹰ ﺑﻄﺎ‪‬ﺎ‪ .‬ﻓﻼ ﻳﻐﺮ‬
‫ٍ ﻞﺩ ﻧ‬
‫‪ ‬ﻜﻢ ﻣﺎ ﺃﺻﺒﺢ ﻧ ﻴ ﻓﻴﻪ ﺃﻫﻞ ﺍﻟﻐﺮﻭﺭ‪ .‬ﻓﺈ‪‬ﻤﺎ ﻫﻮ ﻇ ﱞ ﳑﺪﻭ ‪ ‬ﺇﱃ ﺃﺟﻞ ﻣﻌﺪﻭﺩ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺎ ٌ ﺫﺍﺕ‬
‫ٍ ﺍﻟﺬﻱ ﱂ ﻳﺰﻝ ﻗﺎﺋﻤﺎﹰ ﺩﺍﺋﻤﺎﹰ ﺇﺫ ﻻ ﲰ‬ ‫ﺔ‪ .‬ﻭﺍﳋﺎﻟﻖ ﻣﻦ ﻏﲑ ﺭﻭﻳﺔ‬ ‫ﺍﳊﻤﺪ ﷲ ﺍﳌﻌﺮﻭﻑ ﻣﻦ ﻏﲑ ﺭﺅﻳٍ‬
‫ﺝ‪ .‬ﻭﻻ ﻓ ‪ ‬ﺫﻭ‬‫ٍ‬ ‫ﻓﺠﺎ‬ ‫ﺫﻭ‬ ‫ﹲ‬ ‫ﺟﺒ‬ ‫ﻭﻻ‬ ‫ﺝ‪.‬‬
‫ٍ‬ ‫ﺳﺎ‬ ‫‪‬‬ ‫ﲝ‬ ‫ﻭﻻ‬ ‫ﺝ‪.‬‬
‫ٍ‬ ‫ﺩﺍ‬ ‫ﻟﻴﻞ‬ ‫ﻭﻻ‬ ‫ﺝ‪.‬‬
‫ٍ‬ ‫ﺃﺭﺗﺎ‬ ‫ﺝ‪ .‬ﺀ ﻭﻻ ﺣﺠ ‪ ‬ﺫﺍﺕ‬‫ﺃﺑﺮﺍ ٍ‬
‫ﺩ‪ .‬ﺫﻟﻚ ﻣﺒﺘﺪﻉ ﺍﳋﻠﻖ ﻭﻭﺍﺭﺛﻪ ﻭﺇﻟﻪ‬‫ﺩ‪ .‬ﻭﻻ ﺧﻠ ‪ ‬ﺫﻭ ﺍﻋﺘﻤﺎٍ‬ ‫ﺝ‪ .‬ﻭﻻ ﺞ ﻞ ﺮ ﺐ ﺃﺭ ‪ ‬ﺫﺍﺕ ﻣﻬﺎٍ‬ ‫ﺃﻋﻮﺟﺎ ٍ‬
‫ﺪ‪.‬‬
‫ﺍﳋﻠﻖ ﻭﺭﺍﺯﻗﻪ‪ .‬ﻭﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﻖ ﺽ ﺩﺍﺋﺒﺎﻥ ﰲ ﻣﺮﺿﺎﺗﻪ ﻳﺒﻠﻴﺎﻥ ﻛ ﹼ ﺟﺪﻳﺪ ﻭﻳﻘ ‪‬ﺑﺎﻥ ﻛ ﹼ ﺑﻌﻴٍ‬
‫ﻗﺴﻢ ﺃﺭﺯﺍﻗﻬﻢ‪ .‬ﻭﺃﺣﺼﻰ ﺁﺛﺎﺭﻫﻢ ﻭﺃﻋﻤﺎﳍﻢ ﻭﻋﺪﺩ ﻞ ﺮ ﻞ ﺃﻧﻔﺎﺳﻬﻢ ﻭﺧﺎﺋﻨﺔ ﺃﻋﻴﻨﻬﻢ‪ .‬ﻭﻣﺎ ﲣﻔﻲ ﺻﺪﻭﺭﻫﻢ‬
‫ﻣﻦ ﺍﻟﻀﻤﲑ‪ .‬ﻭﻣﺴﺘﻘ ‪ ‬ﻫﻢ ﻭﻣﺴﺘﻮﺩﻋﻬﻢ ﻣﻦ ﺍﻷﺭﺣﺎﻡ ﻭﺍﻟﻈﻬﻮﺭ‪ .‬ﺮ ﺇﱃ ﺃﻥ ﺗﺘﻨﺎﻫﻰ ‪‬ﻢ ﺍﻟﻐﺎﻳﺎﺕ‪ .‬ﻫﻮ‬
‫ﺍﻟﺬﻱ ﺍﺷﺘ ‪‬ﺕ ﻧﻘﻤﺘﻪ‪ .‬ﻋﻠﻰ ﺃﻋﺪﺍﺋﻪ ﰲ ﺳﻌﺔ ﺭﲪﺘﻪ‪ .‬ﻭﺍ‪‬ﺴﻌﺖ ﺭﲪﺘﻪ ﻷﻭﻟﻴﺎﺋﻪ ﺗ ﺪ ﰲ ﺷ ‪‬ﺓ ﻧﻘﻤﺘﻪ‬
‫ﻗﺎﻫﺮ ﻣﻦ ﻋﺎ ‪‬ﻩ ﻭﻣﺪ ‪ ‬ﺮ ﻣﻦ ﺷﺎﹼﻪ ﻭﻣﺬ ﹼ ﻣﻦ ﻧﺎﻭﺍﻩ ﻭﻏﺎﻟﺐ ﻣﻦ ﻋﺎﺩﺍﻩ‪ .‬ﻭﻣﻦ ﺗﻮ ﹼﻞ ﻋﻠﻴﻪ ﻛﻔﺎﻩ‪.‬‬
‫ﻛ ﻝ ﻗ ﻣ ﺯ ﺪ ﻭﻣﻦ ﺳﺄﻟﻪ ﺃﻋﻄﺎﻩ ﻭﻣﻦ ﺃﻗﺮﺿﻪ ﻗﻀﺎﻩ‪ .‬ﻭﻣﻦ ﺷﻜﺮﻩ ﺟﺰﺍﻩ‪ .‬ﻋﺒﺎﺩ ﺍﷲ ﺯﻧﻮﺍ ﺃﻧﻔﺴﻜﻢ ﻣﻦ‬
‫ﻗﺒﻞ ﺃﻥ ﺗﻮﺯﻧﻮﺍ‪ .‬ﻭﺣﺎﺳﺒﻮﻫﺎ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﲢﺎﺳﺒﻮﺍ‪ .‬ﻭﺗﻨ ﹼﺴﻮﺍ ﻗﺒﻞ ﺿﻴﻖ ﺍﳋﻨﺎﻕ‪ .‬ﻭﺍﻧﻘﺎﺩﻭﺍ ﻗﺒﻞ ﻋﻨﻒ‬
‫ﺍﻟﺴﻴﺎﻕ ﻭﺍﻋﻠﻤﻮﺍ ﺃ‪‬ﻪ ﻣﻦ ﱂ ﻧ ﻔ ﻳﻌﻦ ﻋﻠﻰ ﻧﻔﺴﻪ ﺣ‪‬ﻰ ﻳﻜﻮﻥ ﻟﻪ ﻣﻨﻬﺎ ﻭﺍﻋﻆ ﻭﺯﺍﺟ ‪ ‬ﱂ ﻳﻜﻦ ﻟﻪ‬
‫ﻣﻦ ﻏﲑﻫﺎ ﺯﺍﺟ ‪ ‬ﻭﻻ ﻭﺍﻋ ﹲ‪ .‬ﻆ ﺮ ﺮ ﺘ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺗﻌﺮﻑ ﲞ ﻄﺒﺔ ﺍﻷﺷﺒﺎﺡ ﻭﻫﻲ ﻣﻦ ﺟﻼﺋﻞ ﺧﻄﺒﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻛﺎﻥ ﺳﺄﻟﻪ ﺳﺎﺋ ﹲ ﺃﻥ ﻳﺼﻒ ﺍﷲ ﺣ‪‬ﻰ ﻛﺄ‪‬ﻪ‬
‫ﻳﺮﺍﻩ ﺘﻧ ﻞ ﻋﻴﺎﻧﺎﹰ ﻓﻐﻀﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﺬﻟﻚ‪ .‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﻳﻔﺮﻩ ﺍﳌﻨﻊ ﻭﺍﳉﻤﻮﺩ ﻭﻻ ﻳﻜﺪﻳﻪ‬
‫ﺍﻹﻋﻄﺎﺀ ﻭﺍﳉﻮﺩ‪ .‬ﺇﺫ ﻛ ﹼ ﻣﻌﻂٍ ﻣﻨﺘﻘ ‪ ‬ﺳﻮﺍﻩ‪ .‬ﻭﻛ ﹼ ﻣﺎﻧﻊٍ ﻞ ﺺ ﻞ ﻣﺬﻣﻮ ‪ ‬ﻣﺎ ﺧﻼﻩ‪ .‬ﻭﻫﻮ ﺍﳌ‪‬ﺎﻥ‬
‫ﺑﻔﻮﺍﺋﺪ ﺍﻟﻨﻌﻢ‪ .‬ﻭﻋﻮﺍﺋﺪ ﺍﳌﺰﻳﺪ ﻭﺍﻟﻘﺴﻢ‪ .‬ﻋﻴﺎﻟﻪ ﺍﳋﻠﻖ‪ .‬ﺿﻤﻦ ﺃﺭﺯﺍﻗﻬﻢ ﻭﻗ ‪‬ﺭ ﺪ ﻨ ﻡ ﺃﻗﻮﺍ‪‬ﻢ‪ .‬ﻭ‬
‫‪‬ﺞ ﺳﺒﻴﻞ ﺍﻟﺮﺍﻏﺒﲔ ﺇﻟﻴﻪ‪ .‬ﻭﺍﻟﻄﺎﻟﺒﲔ ﻣﺎ ﻟﺪﻳﻪ‪ .‬ﻭﻟﻴﺲ ﲟﺎ ﺳﺌﻞ ﺑﺄﺟﻮﺩ ﻣﻨﻪ ﲟﺎ ﱂ ﻳﺴﺄﻝ‪ .‬ﺍﻷ ‪‬ﻝ‬
‫ﺍﻟﺬﻱ ﻭ ﱂ ﻳﻜﻦ ﻟﻪ ﻗﺒ ﹲ ﻓﻴﻜﻮﻥ ﺷﻰ ٌﻗﺒﻠﻪ‪ .‬ﻭﺍﻵﺧﺮ ﺍﻟﺬﻱ ﻟﻴﺲ ﺑﻌ ‪‬ﻓﻴﻜﻮﻥ ﺷﻰ ٌ ﺑﻌﺪﻩ‪ .‬ﻭﺍﻟﺮﺍﺩﻉ‬
‫ﺃﻧﺎﺳ ‪ ‬ﺍﻷﺑﺼﺎﺭ ﻋﻦ ﻲ ﺀ ﺪ ﺀ ﻞ ﺃﻥ ﺗﻨﺎﻟﻪ ﺃﻭ ﺗﺪﺭﻛﻪ‪ .‬ﻣﺎ ﺍﺧﺘﻠﻒ ﻋﻠﻴﻪ ﺩﻫ ‪ ‬ﻓﻴﺨﺘﻠﻒ ﻣﻨﻪ ﺍﳊﺎﻝ‪.‬‬
‫ٍ ﻓﻴﺠﻮﺯ ﻋﻠﻴﻪ ﺍﻻﻧﺘﻘﺎﻝ ﻭﻟﻮ ﺮ ﺪﺭ ﻭﻫﺐ ﻣﺎ ﺗﻨ ﹼﺴﺖ ﻋﻨﻪ ﻣﻌﺎﺩﻥ ﺍﳉﺒﺎﻝ ﻭﺿﺤﻜﺖ ﻋﻨﻪ‬
‫ﻭﻻ ﻛﺎﻥ ﰲ ﻣﻜﺎﻥ‬
‫ﺰ ﻔ ﻭﺣﺼﻴﺪ ﺍﳌﺮﺟﺎﻥ ﻣﺎ ﺃﹼﺮ ﺫﻟﻚ ﰲ ﺃﺻﺪﺍﻑ ﺍﻟﺒﺤﺎﺭ ﻣﻦ ﻓﻠ ‪ ‬ﺍﻟﻠﺤﲔ ﻭﺍﻟﻌﻘﻴﺎﻥ ﻭﻧﺜﺎﺭﺓ ﺍﻟ ‪ ‬‬
‫ﺟﻮﺩﻩ‪ .‬ﻭﻻ ﺃﻧﻔﺪ ﺳﻌﺔ ﻣﺎ ﻋﻨﺪﻩ ﻭﻟﻜﺎﻥ ﻋﻨﺪﻩ ﻣﻦ ﺫﺧﺎﺋﺮ ﺍﻹﻧﻌﺎﻡ ﻣﺎ ﻻ ﺗﻨﻔﺪﻩ ﺛ ﻣﻄﺎﻟﺐ ﺍﻷﻧﺎﻡ ﻷ‪‬ﻪ‬
‫ﺍﳉﻮﺍﺩ ﺍﻟﺬﻱ ﻻ ﻳﻐﻴﻀﻪ ﺳﺆﺍﻝ ﺍﻟﺴﺎﺋﻠﲔ ﻭﻻ ﻳﺒﺨﻠﻪ ﺇﳊﺎﺡ ﺍﳌﻠ ‪‬ﲔ‪ .‬ﻓﺎﻧﻈﺮ ﺃ‪‬ﻬﺎ ﺍﻟﺴﺎﺋﻞ ﻓﻤﺎ ﻳ ﺤ ﻧ‬
‫ﺫﻟﻚ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻴﻪ ﻣﻦ ﺻﻔﺘﻪ ﻓﺄ‪ ‬ﻢ ﺑﻪ ﻭﺍﺳﺘﻀﻲﺀ ﺑﻨﻮﺭ ﻫﺪﺍﻳﺘﻪ‪ .‬ﻭﻣﺎ ﻛﹼﻔﻚ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻠﻤﻪ ‪‬ﺎ ﻟﻴﺲ‬
‫ﰲ ﺍﻟﻜﺘﺎﺏ ﳑ ﻠ ﺗ ﻋﻠﻴﻚ ﻓﺮﺿﻪ ﻭﻻ ﰲ ﺳ‪‬ﺔ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺃﺋ ‪‬ﺔ ﺍﳍﺪﻯ ﺃﺛﺮﻩ ﻓﻜﻞ ﻋﻠﻤﻪ‬
‫ﺇﱃ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‪ .‬ﻓﺈ ﹼ ﺫﻟﻚ ﻥ ﻤ ﻨ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻣﻨﺘﻬﻰ ﺣ ‪ ‬ﺍﷲ ﻋﻠﻴﻚ‪ .‬ﻭﺍﻋﻠﻢ ﺃ ﹼ ﺍﻟﺮﺍﺳﺨﲔ ﰲ ﺍﻟﻌﻠﻢ ﻫﻢ ﺍﻟﺬﻳﻦ ﺃﻏﻨﺎﻫﻢ ﻋﻦ ﺍﻗﺘﺤﺎﻡ ﺍﻟﺴﺪﺩ‬
‫ﺍﳌﻀﺮﻭﺑﺔ ﺩﻭﻥ ﻥ ﻖ ﺍﻟﻐﻴﻮﺏ ﺍﻹﻗﺮﺍﺭ ﲜﻤﻠﺔ ﻣﺎ ﺟﻬﻠﻮﺍ ﺗﻔﺴﲑﻩ ﻣﻦ ﺍﻟﻐﻴﺐ ﺍﶈﺠﻮﺏ‪ ،‬ﻓﻤﺪﺡ ﺍﷲ ﺍﻋﺘﺮﺍﻓﻬﻢ‬
‫ﺑﺎﻟﻌﺠﺰ ﻋﻦ ﺗﻨﺎﻭﻝ ﻣﺎ ﱂ ﳛﻴﻄﻮﺍ ﺑﻪ ﻋﻠﻤﺎﹰ‪ .‬ﻭ ‪‬ﻲ ﺗﺮﻛﻬﻢ ﺍﻟﺘﻌ ‪‬ﻖ ﻓﻴﻤﺎ ﱂ ﻳﻜﹼﻔﻬﻢ ﺍﻟﺒﺤﺚ ﻋﻦ‬
‫ﻛﻨﻬﻪ ﺭﺳﻮﺧﺎﹰ‪ .‬ﻓﺎﻗﺘﺼﺮ ﻋﻠﻰ ﺫﻟﻚ ﻭﻻ ﻠ ﻤ ﲰ ﺗﻘ ‪‬ﺭ ﻋﻈﻤﺔ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻋﻠﻰ ﻗﺪﺭ ﻋﻘﻠﻚ ﻓﺘﻜﻮﻥ ﻣﻦ‬
‫ﺍﳍﺎﻟﻜﲔ‪ .‬ﻫﻮ ﺍﻟﻘﺎﺩﺭ ﺍﻟﺬﻱ ﺇﺫﺍ ﺍﺭﲤﺖ ﺍﻷﻭﻫﺎﻡ ﻟﺘﺪﺭﻙ ﺪ ﻣﻨﻘﻄﻊ ﻗﺪﺭﺗﻪ ﻭﺣﺎﻭﻝ ﺍﻟﻔﻜﺮ ﺍﳌ ‪‬ﺃ ﻣﻦ‬
‫ﺧﻄﺮﺍﺕ ﺍﻟﻮﺳﺎﻭﺱ ﺃﻥ ﻳﻘﻊ ﻋﻠﻴﻪ ﰲ ﻋﻤﻴﻘﺎﺕ ﻏﻴﻮﺏ ﻣﻠﻜﻮﺗﻪ ﻭﺗﻮﹼﻬﺖ ﻟ ﱪ ﺍﻟﻘﻠﻮﺏ ﺇﻟﻴﻪ ﻟﺘﺠﺮﻱ ﰲ ﻛﻴﻔ‬
‫‪ ‬ﺔ ﺻﻔﺎﺗﻪ ﻭﻏﻤﻀﺖ ﻣﺪﺍﺧﻞ ﺍﻟﻌﻘﻮﻝ ﰲ ﺣﻴﺚ ﻻ ﺗﺒﻠﻐﻪ ﺍﻟﺼﻔﺎﺕ ﻟﺘﻨﺎﻭﻝ ﻋﻠﻢ ﺫﺍﺗﻪ ﻴ ﺭﺩﻋﻬﺎ ﻭﻫﻲ ﲡﻮﺏ‬
‫ﻣﻬﺎﻭﻱ ﺳﺪﻑ ﺍﻟﻐﻴﻮﺏ ﻣﺘﺨﹼﺼﺔﹰ ﺇﻟﻴﻪ ﺳﺒﺤﺎﻧﻪ ﻓﺮﺟﻌﺖ ﺇﺫ ﺟﺒﻬﺖ ﻣﻌﺘﺮﻓﺔﹰ ﺑﺄ‪‬ﻪ ﻻ ﻳﻨﺎﻝ ﻧ ﻠ ﲜﻮﺭ‬
‫ٍ ﻋ ‪‬ﺗﻪ ﺍﻟﺬﻱ ﺍﺑﺘﺪﻉ‬‫ﺍﻻﻋﺘﺴﺎﻑ ﻛﻨﻪ ﻣﻌﺮﻓﺘﻪ ﻭﻻ ﲣﻄﺮ ﺑﺒﺎﻝ ﺃﻭﱄ ﺍﻟﺮﻭ‪‬ﺎﺕ ﺧﺎﻃﺮﹲ ﻣﻦ ﺗﻘﺪﻳﺮ ﺟﻼﻝ‬
‫ٍ ﻛﺎﻥ ﻗﺒﻠﻪ‪ .‬ﻭﺃﺭﺍﻧﺎ‬
‫ٍ ﻣﻌﻬﻮﺩ‬‫ٍ ﺍﺣﺘﺬﻯ ﻋﻠﻴﻪ ﻣﻦ ﺧﺎﻟﻖ‬ ‫ٍ ﺍﻣﺘﺜﻠﻪ ﻭﻻ ﻣﻘﺪﺍﺭ‬
‫ﺍﳋﻠﻖ ﺰ ﺓ ﻳ ﻋﻠﻰ ﻏﲑ ﻣﺜﺎﻝ‬
‫ﻣﻦ ﻣﻠﻜﻮﺕ ﻗﺪﺭﺗﻪ‪ .‬ﻭﻋﺠﺎﺋﺐ ﻣﺎ ﻧﻄﻘﺖ ﺑﻪ ﺁﺛﺎﺭ ﺣﻜﻤﺘﻪ‪ ،‬ﻭﺍﻋﺘﺮﺍﻑ ﺍﳊﺎﺟﺔ ﻣﻦ ﺍﳋﻠﻖ ﺇﱃ ﺃﻥ ﻳﻘﻴﻤﻬﺎ‬
‫ﲟﺴﺎﻙ ﻗﺪﺭﺗﻪ ﻣﺎ ﺩﹼﻨﺎ ﻟ ﺑﺎﺿﻄﺮﺍﺭ ﻗﻴﺎﻡ ﺍﳊ ‪‬ﺔ ﻟﻪ ﻋﻠﻰ ﻣﻌﺮﻓﺘﻪ ﻭﻇﻬﺮﺕ ﰲ ﺍﻟﺒﺪﺍﺋﻊ ﺍﻟﱵ ﺃﺣﺪﺛﻬﺎ‬
‫ﺁﺛﺎﺭ ﺻﻨﻌﺘﻪ ﻭﺃﻋﻼﻡ ﺣﻜﻤﺘﻪ‪ .‬ﻓﺼﺎﺭ ﺠ ﻛ ﹼ ﻣﺎ ﺧﻠﻖ ﺣ ‪ ‬ﺔﹰ ﻟﻪ ﻭﺩﻟﻴﻼﹰ ﻋﻠﻴﻪ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺧﻠﻘﺎﹰ‬
‫ﺻﺎﻣﺘﺎﹰ ﻓﺤ ‪‬ﺘﻪ ﺑﺎﻟﺘﺪﺑﲑ ﻧﺎﻃﻘ ﹲ‪ .‬ﻭﺩﻻﻟﺘﻪ ﻋﻠﻰ ﺍﳌ ﺒﺪﻉ ﺔ ﺠ ﺠ ﻞ ﻗﺎﺋﻤ ﹲ‪ .‬ﻭﺃﺷﻬﺪ ﺃ ﹼ ﻣﻦ ﺷ‪‬ﻬﻚ‬
‫ﺑﺘﺒﺎﻳﻦ ﺃﻋﻀﺎﺀ ﺧﻠﻘﻚ‪ .‬ﻭﺗﻼﺣﻢ ﺣﻘﺎﻕ ﻣﻔﺎﺻﻠﻬﻢ ﺍﶈﺘﺠﺒﺔ ﻟﺘﺪﺑﲑ ﺣﻜﻤﺘﻚ‪ .‬ﱂ ﺒ ﻥ ﺔ ﻳﻌﻘﺪ ﻏﻴﺐ ﺿﻤﲑﻩ‬
‫ﻋﻠﻰ ﻣﻌﺮﻓﺘﻚ‪ .‬ﻭﱂ ﻳﺒﺎﺷﺮ ﻗﻠﺒﻪ ﺍﻟﻴﻘﲔ ﺑﺄ‪‬ﻪ ﻻ ﻧ ‪ ‬ﻟﻚ ﻭﻛﺄ‪‬ﻪ ﱂ ﻳﺴﻤﻊ ﺗ ‪‬ﺃ ﺍﻟﺘﺎﺑﻌﲔ ﻣﻦ ﱪ ﻧ‬
‫‪‬ﻳﻜﻢ ﺑﺮ ‪ ‬ﺍﻟﻌﺎﳌﲔ " ﻛﺬﺏ‬ ‫ٍ ﻣﺒ ٍﲔ ﺇﺫ ﻧﺴ‬
‫ﻧﺪ ﺍﳌﺘﺒﻮﻋﲔ ﺇﺫ ﻳﻘﻮﻟﻮﻥ " ﺗﺎ ﷲ ﺇﻥ ﻛﺎ‪‬ﻟﻔﻲ ﺿﻼﻝ‬
‫ﺍﻟﻌﺎﺩﻟﻮﻥ ﺑﻚ ﺇﺫ ﺏ ﻮ ﻨ ﺷ‪‬ﻬﻮﻙ ﺑﺄﺻﻨﺎﻣﻬﻢ ﻭﳓﻠﻮﻙ ﺣﻠﻴﺔ ﺍﳌﺨﻠﻮﻗﲔ ﺑﺄﻭﻫﺎﻣﻬﻢ‪ .‬ﻭﺟ ‪‬ﺀﻭﻙ ﲡﺰﺋﺔ ﺍ‪‬‬
‫‪‬ﻤﺎﺕ ﲞﻮﺍﻃﺮﻫﻢ ﻭﻗ ‪‬ﺭﻭﻙ ﻋﻠﻰ ﺪ ﺴ ﺰ ﺒ ﺍﳋﻠﻘﺔ ﺍﳌﺨﺘﻠﻔﺔ ﺍﻟﻘﻮﻯ ﺑﻘﺮﺍﺋﺢ ﻋﻘﻮﳍﻢ‪ .‬ﻭﺃﺷﻬﺪ ﺃ ﹼ ﻣﻦ‬
‫ﺀ ﻣﻦ ﺧﻠﻘﻚ ﻓﻘﺪ ﻋﺪﻝ ﺑﻚ‪ .‬ﻭﺍﻟﻌﺎﺩﻝ ﻥ ﺑﻚ ﻛﺎﻓ ‪ ‬ﲟﺎ ﺗ ﹼﻟﺖ ﺑﻪ ﳏﻜﻤﺎﺕ ﺁﻳﺎﺗﻚ‪ .‬ﻭﻧﻄﻘﺖ‬ ‫ﺳﺎﻭﺍﻙ ﺑﺸﻲٍ‬
‫ﻋﻨﻪ ﺷﻮﺍﻫﺪ ﺣﺠﺞ ﺑ‪‬ﻨﺎﺗﻚ ﻭﺃ‪‬ﻚ ﺃﻧﺖ ﺍﷲ ﺍﻟﺬﻱ ﱂ ﺗﺘﺎﻩ ﰲ ﻧ ﻴ ﺮﱰ ﺍﻟﻌﻘﻮﻝ ﻓﺘﻜﻮﻥ ﰲ ﻣﻬ ‪ ‬ﻓﻜﺮﻫﺎ‬
‫ﻣﻜ‪‬ﻔﺎﹰ ﻭﻻ ﰲ ﺭﻭ‪‬ﺎﺕ ﺧﻮﺍﻃﺮﻫﺎ ﻓﺘﻜﻮﻥ ﳏﺪﻭﺩﺍﹰ ﻣﺼ ‪‬ﻓﺎﹰ‪ .‬ﺮ ﻳ ﻴ ﺐ ﻣﻨﻬﺎ ﻗ ‪‬ﺭ ﻣﺎ ﺧﻠﻖ ﻓﺄﺣﻜﻢ‬
‫ﺗﻘﺪﻳﺮﻩ‪ .‬ﻭﺩ‪‬ﺮﻩ ﻓﺄﻟﻄﻒ ﺗﺪﺑﲑﻩ ﻭﻭ ‪‬ﻬﻪ ﻟﻮﺟﻬﺘﻪ ﻓﻠﻢ ﻳﺘﻌ ‪ ‬ﺣﺪﻭﺩ ﻣﱰﻟﺘﻪ‪ .‬ﻭﱂ ﻳﻘ ‪‬ﺮ ﺼ ﺪ ﺟ ﺑ ﺪ‬
‫ﺩﻭﻥ ﺍﻻﻧﺘﻬﺎﺀ ﺇﱃ ﻏﺎﻳﺘﻪ ﻭﱂ ﻳﺴﺘﺼﻌﺐ ﺇﺫ ﺃﻣﺮ ﺑﺎﳌﻀ ‪ ‬ﻋﻠﻰ ﺇﺭﺍﺩﺗﻪ‪ .‬ﻭﻛﻴﻒ ﻭﺇ‪‬ﻤﺎ ﺻﺪﺭﺕ ﺍﻷﻣﻮﺭ ﻋﻦ‬
‫ﺔ‬
‫ٍ ﺃﺿﻤﺮ ﻋﻠﻴﻬﺎ ﻭﻻ ﲡﺮﺑٍ‬‫ﻧ ﻲ ﻣﺸﻴﺌﺘﻪ‪ .‬ﺍﳌﻨﺸﺊ ﺃﺻﻨﺎﻑ ﺑﻼ ﺭﻭ‪‬ﺔ ﻓﻜﺮٍ ﺁﻝ ﺇﻟﻴﻬﺎ ﻭﻻ ﻗﺮﳛ ﺔ ﻏﺮﻳﺰﺓ‬
‫ٍ ﺃﻋﺎﻧﻪ ﻋﻠﻰ ﺍﺑﺘﺪﺍﻉ ﻋﺠﺎﺋﺐ ﺍﻷﻣﻮﺭ ﻓﺘ ‪ ‬ﺧﻠﻘﻪ ﻭﺃﺫﻋﻦ‬ ‫ﺃﻓﺎﺩﻫﺎ ﻣﻦ ﺣﻮﺍﺩﺙ ﻳ ﺍﻟﺪﻫﻮﺭ ﻭﻻ ﺷﺮﻳﻚ‬
‫ﻟﻄﺎﻋﺘﻪ‪ .‬ﻭﺃﺟﺎﺏ ﺩﻋﻮﺗﻪ ﻭﱂ ﻳﻌﺘﺮﺽ ﻢ ﺩﻭﻧﻪ ﺭﻳﺚ ﺍﳌﺒﻄﻲﺀ ﻭﻻ ﺃﻧﺎﺓ ﺍﳌﺘﻠﻜﻲﺀ ﻓﺄﻗﺎﻡ ﻣﻦ ﺍﻷﺷﻴﺎﺀ‬
‫ﺃﻭﺩﻫﺎ‪ .‬ﻭ‪‬ﺞ ﺣﺪﻭﺩﻫﺎ ﻭﻻﺀﻡ ﺑﻘﺪﺭﺗﻪ ﺑﲔ ﻣﺘﻀﺎ ‪ ‬ﻫﺎ‪ .‬ﺩ ﻭﻭﺻﻞ ﺃﺳﺒﺎﺏ ﻗﺮﺍﺋﻨﻬﺎ‪ .‬ﻭﻓ ‪‬ﻗﻬﺎ ﺃﺟﻨﺎﺳﺎﹰ‬
‫ﺕ ﰲ ﺍﳊﺪﻭﺩ ﻭﺍﻷﻗﺪﺍﺭ ﻭﺍﻟﻐﺮﺍﺋﺰ ﻭﺍﳍﻴﺌﺎﺕ‪ .‬ﺑﺪﺍﻳﺎ ﺧﻼﺋﻖ ﺃﺣﻜﻢ ﺮ ﺻﻨﻌﻬﺎ ﻭﻓﻄﺮﻫﺎ ﻋﻠﻰ ﻣﺎ‬ ‫ﳐﺘﻠﻔﺎٍ‬
‫ٍ ﺭﻫﻮﺍﺕ ﻓﺮﺟﻬﺎ‪ .‬ﻭﻻﺣﻢ‬‫ﺃﺭﺍﺩ ﻭﺍﺑﺘﺪﻋﻬﺎ ﻣﻨﻬﺎ ﰲ ﺻﻔﺔ ﺍﻟﺴﻤﺎﺀ ﻭﻧﻈﻢ ﺑﻼ ﺗﻌﻠﻴﻖ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺻﺪﻭﻉ ﺍﻧﻔﺮﺍﺟﻬﺎ ﻭﻭﺷﺞ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﺃﺯﻭﺍﺟﻬﺎ‪ .‬ﻭﺫﻟ ﹼ ﻟﻠﻬﺎﺑﻄﲔ ﺑﺄﻣﺮﻩ ﻭﺍﻟﺼﺎﻋﺪﻳﻦ ﺑﺄﻋﻤﺎﻝ ﺧﻠﻘﻪ‬
‫ﺣﺰﻭﻧﺔ ﻞ ﻣﻌﺮﺍﺟﻬﺎ‪ .‬ﻧﺎﺩﺍﻫﺎ ﺑﻌﺪ ﺇﺫ ﻫﻲ ﺩﺧﺎ ﹲ‪ .‬ﻓﺎﻟﺘﺤﻤﺖ ﻋﺮﻯ ﺃﺷﺮﺍﺟﻬﺎ‪ .‬ﻭﻓﺘﻖ ﺑﻌﺪ ﺍﻻﺭﺗﺘﺎﻕ‬
‫ﺻﻮﺍﻣﺖ ﺃﺑﻮﺍ‪ ‬ﺎ‪ .‬ﻭﺃﻗﺎﻡ ﻥ ﺭﺻﺪﺍﹰ ﻣﻦ ﺍﻟﺸﻬﺐ ﺍﻟﺜﻮﺍﻗﺐ ﻋﻠﻰ ﻧﻘﺎ‪‬ﺎ ﻭﺃﻣﺴﻜﻬﺎ ﻣﻦ ﺃﻥ ﲤﻮﺭ ﰲ ﺧﺮﺍﻕ‬
‫ﺍﳍﻮﺍﺀ ﺑﺄﻳﺪﻩ‪ .‬ﻭﺃﻣﺮﻫﺎ ﺃﻥ ﺗﻘﻒ ﻣﺴﺘﺴﻠﻤﺔﹰ ﻷﻣﺮﻩ‪ .‬ﻭﺟﻌﻞ ﴰﺴﻬﺎ ﺁﻳﺔﹰ ﻣﺒﺼﺮﺓﹰ ﻟﻨﻬﺎﺭﻫﺎ ﻭﻗﻤﺮﻫﺎ‬
‫ﺁﻳﺔﹰ ﳑﺤﻮﺓﹰ ﻣﻦ ﻟﻴﻠﻬﺎ ﻓﺄﺟﺮﺍﳘﺎ ﰲ ﻣﻨﺎﻗﻞ ﳎﺮﺍﳘﺎ‪ .‬ﰒ ﻭﻗ ‪‬ﺭ ﺳﲑﳘﺎ ﰲ ﻣﺪﺍﺭﺝ ﺩﺭﺟﻬﻤﺎ‪ .‬ﻟﻴ ‪‬ﺰ ﺑﲔ‬
‫ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ‪‬ﻤﺎ‪ .‬ﻭﻟﻴﻌﻠﻢ ﻋﺪﺩ ﺍﻟﺴﻨﲔ ﻭﺍﳊﺴﺎﺏ ﲟﻘﺎﺩﻳﺮﳘﺎ‪ .‬ﹼ ﻤ ﺪ ﻋﹼﻖ ﰲ ﺟ ‪‬ﻫﺎ ﻓﻠﻜﻬﺎ‪.‬‬
‫ﻭﻧﺎﻁ ‪‬ﺎ ﺯﻳﻨﺘﻬﺎ ﻣﻦ ﺧﻔ‪‬ﺎﺕ ﺩﺭﺍﺭ‪ ‬ﻬﺎ ﻭﻣﺼﺎﺑﻴﺢ ﻛﻮﺍﻛﺒﻬﺎ ﻭﺭﻣﻰ ﻣﺴﺘﺮﻗﻲ ﺍﻟﺴﻤﻊ ﻳ ﻴ ﻮ ﻠ ﺑﺜﻮﺍﻗﺐ‬
‫ﺷﻬﺒﻬﺎ ﻭﺃﺟﺮﺍﻫﺎ ﻋﻠﻰ ﺇﺫﻻﻝ ﺗﺴﺨﲑﻫﺎ ﻣﻦ ﺛﺒﺎﺕ ﺛﺎﺑﺘﻬﺎ ﻭﻣﺴﲑ ﺳﺎﺋﺮﻫﺎ ﻭﻫﺒﻮﻃﻬﺎ ﻭﺻﻌﻮﺩﻫﺎ‪ .‬ﻭﳓﻮﺳﻬﺎ‬
‫ﻭﺳﻌﻮﺩﻫﺎ ﻣﻨﻬﺎ ﰲ ﺻﻔﺔ ﺍﳌﻼﺋﻜﺔ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﹼ ﺧﻠﻖ ﺳﺒﺤﺎﻧﻪ ﻹﺳﻜﺎﻥ ﲰﻮﺍﺗﻪ ﻭﻋﻤﺎﺭﺓ ﺍﻟﺼﻔﻴﺢ ﰒ‬
‫ﺍﻷﻋﻠﻰ ﻣﻦ ﻣﻠﻜﻮﺗﻪ ﺧﻠﻘﺎﹰ ﺑﺪﻳﻌﺎﹰ ﻣﻦ ﻣﻼﺋﻜﺘﻪ ﻣﻸ ‪‬ﻢ ﻓﺮﻭﺝ ﻓﺠﺎﺟﻬﺎ‪ .‬ﻭﺣﺸﻰ ‪‬ﻢ ﻓﺘﻮﻕ ﺃﺟﻮﺍﺋﻬﺎ‪.‬‬
‫ﻭﺑﲔ ﻓﺠﻮﺍﺕ ﺗﻠﻚ ﺍﻟﻔﺮﻭﺝ ﺯﺟﻞ ﺍﳌﺴ‪‬ﺤﲔ ﻣﻨﻬﻢ ﰲ ﺣﻈﺎﺋﺮ ﺍﻟﻘﺪﺱ ﻭﺳﺘﺮﺍﺕ ﺍﳊﺠﺐ ﻭﺳﺮﺍﺩﻗﺎﺕ ﺍ‪‬ﺪ‪ .‬ﻭﻭﺭﺍﺀ‬
‫ٍ ﺗﺮﺩﻉ ﺍﻷﺑﺼﺎﺭ ﻋﻦ ﺑﻠﻮﻏﻬﺎ‪ .‬ﻓﺘﻘﻒ ﺧﺎﺳﺌﺔﹰ ﻋﻠﻰ‬ ‫ﺒ ﺫﻟﻚ ﺍﻟﺮﺟﻴﺞ ﺍﻟﺬﻱ ﺗﺴﺘﻚ ﻣﻨﻪ ﺍﻷﲰ ﺎﻉ ﺳﺒﺤﺎﺕ ﻧﻮﺭ‬
‫ﺔ ﺗﺴ‪‬ﺢ ﺟﻼﻝ ﻋ ‪‬ﺗﻪ ﻻ ﻳﻨﺘﺤﻠﻮﻥ‬ ‫ﺕ‪ .‬ﺃﻭﱄ ﺃﺟﻨﺤٍ‬
‫ٍ ﻣﺘﻔﺎﻭﺗﺎٍ‬‫ﺕ ﻭﺃﻗﺪﺍﺭ‬‫ٍ ﳐ ﺘﻠﻔﺎٍ‬
‫ﺣﺪﻭﺩﻫﺎ‪ .‬ﺃﻧﺸﺄﻫﻢ ﻋﻠﻰ ﺻﻮﺭ‬
‫ﻣﺎ ﺰ ﺒ ﻇﻬﺮ ﰲ ﺍﳋﻠﻖ ﻣﻦ ﺻﻨﻌﺘﻪ‪ .‬ﻭﻻ ﻳ ‪‬ﻋﻮﻥ ﺃ‪‬ﻬﻢ ﳜﻠﻘﻮﻥ ﺷﻴﺌﺎﹰ ‪‬ﺎ ﺍﻧﻔﺮﺩ ﺑﻪ‪ .‬ﺑﻞ ﻋﺒﺎﺩ‬
‫ﻣﻜﺮﻣﻮﻥ " ﻻ ﻳﺴﺒﻘﻮﻧﻪ ﳑ ﻧ ﺪ ﺑﺎﻟﻘﻮﻝ ﻭﻫﻢ ﺑﺄﻣﺮﻩ ﻳﻌﻤﻠﻮﻥ " ﺟﻌﻠﻬﻢ ﻓﻴﻤﺎ ﻫﻨﺎﻟﻚ ﺃﻫﻞ ﺍﻷﻣﺎﻧﺔ ﻋﻠﻰ‬
‫ﻭﺣﻴﻪ‪ .‬ﻭ ‪‬ﻠﻬﻢ ﺇﱃ ﺍﳌﺮﺳﻠﲔ ﻭﺩﺍﺋﻊ ﺃﻣﺮﻩ ﲪ ﻭ‪ ‬ﻴﻪ‪ .‬ﻭﻋﺼﻤﻬﻢ ﻣﻦ ﺭﻳﺐ ﺍﻟﺸﺒﻬﺎﺕ ﻓﻤﺎ ﻣﻨﻬﻢ ﺯﺍﺋ ﹲ ﻋﻦ‬
‫ﺳﺒﻴﻞ ﻣﺮﺿﺎﺗﻪ‪ .‬ﻭﺃﻣ ‪‬ﻫﻢ ﺑﻔﻮﺍﺋﺪ ﺍﳌ ﻌﻮﻧﺔ‪ .‬ﻭﺃﺷﻌﺮ ﺪ ﻎ ﻗﻠﻮ‪‬ﻢ ﺗﻮﺍﺿﻊ ﺇﺧﺒﺎﺕ ﺍﻟﺴﻜﻴﻨﺔ ﻭﻓﺘﺢ ﳍﻢ‬
‫ﺃﺑﻮﺍﺑﺎﹰ ﺫﻟﻼﹰ ﺇﱃ ﲤﺎﺟﻴﺪﻩ‪ .‬ﻭﻧﺼﺐ ﳍﻢ ﻣﻨﺎﺭﺍﹰ ﻭﺍﺿﺤﺔﹰ ﻋﻠﻰ ﺃﻋﻼﻡ ﺗﻮﺣﻴﺪﻩ‪ .‬ﱂ ﺗﺜﻘﻠﻬﻢ ﻣﻮﺻﺮﺍﺕ‬
‫ﺍﻵﺛﺎﻡ‪ .‬ﻭﱂ ﺗﺮﲢﻠﻬﻢ ﻋﻘﺐ ﺍﻟﻠﻴﺎﱄ ﻭﺍﻷ‪‬ﺎﻡ‪ .‬ﻭﱂ ﺗﺮﻡ ﺍﻟﺸﻜﻮﻙ ﺑﻨﻮﺍﺯﻋﻬﺎ ﻋﺰﳝﺔ ﻳ ﺇﳝﺎ‪‬ﻢ‪ .‬ﻭﱂ ﺗﻌﺘﺮﻙ‬
‫ﺍﻟﻈﻨﻮﻥ ﻋﻠﻰ ﻣﻌﺎﻗﺪ ﻳﻘﻴﻨﻬﻢ ﻭﻻ ﻗﺪﺣﺖ ﻗﺎﺩﺣﺔ ﺍﻹﺣﻦ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‪ .‬ﻭﻻ ﺳﻠﺒﺘﻬﻢ ﺍﳊﲑﺓ ﻣﺎ ﻻﻕ ﻣﻦ‬
‫ﻣﻌﺮﻓﺘﻪ ﺑﻀﻤﺎﺋﺮﻫﻢ‪ .‬ﻭﻣﺎ ﺳﻜﻦ ﻣﻦ ﻋﻈﻤﺘﻪ ﻭﻫﻴﺒﺔ ﺟﻼﻟﺘﻪ ﰲ ﺃﺛﻨﺎﺀ ﺻﺪﻭﺭﻫﻢ‪ .‬ﻭﱂ ﺗﻄﻤﻊ ﻓﻴﻬﻢ ﺍﻟﻮﺳﺎﻭﺱ‬
‫ﻓﺘﻘﺘﺮﻉ ﺑﺮﻳﻨﻬﺎ ﻋﻠﻰ ﻓﻜﺮﻫﻢ ﻣﻨﻬﻢ ﻣﻦ ﻫﻮ ﰲ ﺧﻠﻖ ﺍﻟﻐﻤﺎﻡ ﺍﻟ ‪‬ﹼﺢ ﻭﰲ ﻋﻈﻢ ﺍﳉﺒﺎﻝ ﺍﻟﺸ ‪‬ﺦ ﻭﰲ‬
‫ﻗﺘﺮﺓ ﻤ ﺪﻟ ﺍﻟﻈﻼﻡ ﺍﻷ‪‬ﻢ ﻭﻣﻨﻬﻢ ﻣﻦ ﺧﺮﻗﺖ ﺃﻗﺪﺍﻣﻬﻢ ﲣ ﻮﻡ ﺍﻷﺭﺽ ﺍﻟﺴﻔﻠﻰ‪ .‬ﻓﻬﻲ ﻛﺮﺍﻳﺎﺕ ﺑﻴﺾٍ ﻗﺪ ﻧﻔﺬﺕ‬
‫ﰲ ﳐﺎﺭﻕ ﺍﳍﻮﺍﺀ‪ .‬ﻭﲢﺘﻬﺎ ﺭﻳ ‪ ‬ﻫ ﹼﺎﻓ ﹲ ﲢ ﺒﺴﻬﺎ ﻋﻠﻰ ﺣﻴﺚ ﺍﻧﺘﻬﺖ ﻣﻦ ﺍﳊﺪﻭﺩ ﺍﳌﺘﻨﺎﻫﻴﺔ‪ .‬ﻗﺪ‬
‫ﺍﺳﺘﻔﺮﻏﺘﻬﻢ ﺃﺷﻐﺎﻝ ﻋﺒﺎﺩﺗﻪ ﺢ ﻔﺔ ﻭﻭﺻﻠﺖ ﺣﻘﺎﺋﻖ ﺍﻹﳝﺎﻥ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﻣﻌﺮﻓﺘﻪ‪ .‬ﻭﻗﻄﻌﻬﻢ ﺍﻹﻳﻘﺎﻥ ﺑﻪ‬
‫ﺇﱃ ﺍﻟﻮﻟﻪ ﺇﻟﻴﻪ ﻭﱂ ﲡﺎﻭﺯ ﺭﻏﺒﺎ‪‬ﻢ ﻣﺎ ﻋﻨﺪﻩ ﺇﱃ ﻣﺎ ﻋﻨﺪ ﻏﲑ ﻩ‪ .‬ﻗﺪ ﺫﺍﻗﻮﺍ ﺣﻼﻭﺓ ﻣﻌﺮﻓﺘﻪ ﻭﺷﺮﺑﻮﺍ‬
‫ﺑﺎﻟﻜﺄﺱ ﺍﻟ ‪‬ﻭ‪‬ﺔ ﻣﻦ ﳏ‪‬ﺘﻪ ﻭﲤ ﹼﻨﺖ ﻣﻦ ﺳﻮﻳﺪﺍﺀ ﻗﻠﻮ‪ ‬ﻢ ﺒﻜ ﺮﻳ ﻭﺷﻴﺠﺔ ﺧﻴﻔﺘﻪ ﻓﺤﻨﻮﺍ ﺑﻄﻮﻝ‬
‫ﺍﻟﻄﺎﻋﺔ ﺍﻋﺘﺪﺍﻝ ﻇﻬﻮﺭﻫﻢ‪ .‬ﻭﱂ ﻳﻨﻔﺪ ﻃﻮﻝ ﺍﻟﺮﻏﺒﺔ ﺇﻟﻴﻪ ﻣﺎ ‪‬ﺓ ﺗﻀ ‪‬ﻋﻬﻢ ﻭﻻ ﺃﻃﻠﻖ ﺩﺮ ﻋﻨﻬﻢ ﻋﻈﻴﻢ‬
‫ﺍﻟ ‪‬ﻟﻔﺔ ﺭﺑﻖ ﺧﺸﻮﻋﻬﻢ ﻭﱂ ﻳﺘﻮﹼﻬﻢ ﺍﻹﻋﺠﺎﺏ ﻓﻴﺴﺘﻜﺜﺮﻭﺍ ﻣﺎ ﺳﻠﻒ ﻣﻨﻬﻢ‪ .‬ﻭﻻ ﺗﺮﻛﺖ ﳍﻢ ﻟ ﺰ ﺍﺳﺘﻜﺎﻧﺔ‬
‫ﺍﻹﺟﻼﻝ ﻧﺼﻴﺒﺎﹰ ﰲ ﺗﻌﻈﻴﻢ ﺣﺴﻨﺎ‪‬ﻢ‪ .‬ﻭﱂ ﲡ ﺮ ﺍﻟﻔﺘﺮﺍﺕ ﻓﻴﻬﻢ ﻋﻠﻰ ﻃﻮﻝ ﺩﺅﻭ‪‬ﻢ ﻭﱂ ﺗﻐﺾ ﺭﻏﺒﺎ‪‬ﻢ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻓﻴﺨﺎﻟﻔﻮﺍ ﻋﻦ ﺭﺟﺎﺀ ﺭ‪‬ﻬﻢ ﻭﱂ ﲡ ‪ ‬ﻟﻄﻮﻝ ﺍﳌ ﻨﺎﺟﺎﺓ ﺃﺳﻼﺕ ﺃﻟﺴﻨﺘﻬﻢ ﻭﻻ ﻣﻠﻜﺘﻬﻢ ﺍﻷﺷﻐﺎﻝ ﻓﺘﻨﻘﻄﻊ‬
‫‪‬ﻤﺲ ﻒ ﺑ ﺍﳉﺆﺍﺭ ﺇﻟﻴﻪ ﺃﺻﻮﺍ‪‬ﻢ ﻭﱂ ﲣﺘﻠﻒ ﰲ ﻣﻘﺎﻭﻡ ﺍﻟﻄﺎﻋﺔ ﻣﻨﺎﻛﺒﻬﻢ‪ .‬ﻭﱂ ﻳﺜﻨﻮﺍ ﺇﱃ ﺭﺍﺣﺔ ﺍﻟﺘﻘﺼﲑ‬
‫ﰲ ﺃﻣﺮﻩ ﺭﻗﺎ‪‬ﻢ‪ .‬ﻭﻻ ﺗﻌﺪﻭ ﻋﻠﻰ ﻋﺰﳝﺔ ﺟ ‪‬ﻫﻢ ﺑﻼﺩﺓ ﺍﻟﻐﻔﻼﺕ ﻭﻻ ﺗﻨﺘﻀﻞ ﰲ ﳘﻤﻬﻢ ﺧﺪﺍﺋﻊ ﺍﻟﺸﻬﻮﺍﺕ‪.‬‬
‫ﻗﺪ ﺍ‪‬ﺨﺬﻭﺍ ﺫﺍ ﺍﻟﻌﺮﺵ ﺗ ﺪ ﺫﺧﲑ ﺓﹰ ﻟﻴﻮﻡ ﻓﺎﻗﺘﻬﻢ‪ .‬ﻭ ‪‬ﻤﻮﻩ ﻋﻨﺪ ﺍﻧﻘﻄﺎﻉ ﺍﳋﻠﻖ ﺇﱃ ﳝ ﺍﳌﺨﻠﻮﻗﲔ‬
‫ﺑﺮﻏﺒﺘﻬﻢ ﻻ ﻳﻘﻄﻌﻮﻥ ﺃﻣﺪ ﻏﺎﻳﺔ ﻋﺒﺎﺩﺗﻪ‪ .‬ﻭﻻ ﻳﺮﺟﻊ ‪ ‬ﻢ ﺍﻻﺳﺘﻬﺘﺎﺭ ﺑﻠﺰﻭﻡ ﻃﺎﻋﺘﻪ ﺇ ﹼ ﺇﱃ ﻣﻮﺍﺩ ﻣﻦ‬
‫ﺔ ﻣﻦ ﺭﺟﺎﺋﻪ ﻭﳐﺎﻓﺘﻪ‪ .‬ﱂ ﺗﻨﻘﻄﻊ ﺃﺳﺒﺎﺏ ﺍﻟﺸﻔﻘﺔ ﻣﻨﻬﻢ ﻓﻴﻨﻮﺍ ﰲ ﺟ ‪‬ﻫﻢ ﻭﱂ ‪‬‬ ‫ﻻ ﻗﻠﻮ‪‬ﻢ ﻏﲑ ﻣﻨﻘﻄﻌٍ‬
‫ﺗﺄﺳﺮﻫﻢ ﺪ ﺍﻷﻃﻤﺎﻉ ﻓﻴﺆﺛﺮﻭﺍ ﻭﺷﻴﻚ ﺍﻟﺴﻌﻲ ﻋﻠﻰ ﺍﺟﺘﻬﺎﺩﻫﻢ‪ .‬ﻭﱂ ﻳﺴﺘﻌﻈﻤﻮﺍ ﻣﺎ ﻣﻀﻰ ﻣﻦ ﺃﻋﻤﺎﳍﻢ‪ .‬ﻭﻟﻮ‬
‫ﺍﺳﺘﻌﻈﻤﻮﺍ ﺫﻟﻚ ﻟﻨﺴﺦ ﺍﻟﺮﺟﺎﺀ ﻣﻨﻬﻢ ﺷﻔﻘﺎﺕ ﻭﺟﻠﻬﻢ‪ .‬ﻭﱂ ﳜﺘﻠﻔﻮﺍ ﰲ ﺭ‪‬ﻬﻢ ﺑﺎﺳﺘﺤﻮﺍﺫ ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﻋﻠﻴﻬﻢ‪ .‬ﻭﱂ ﻳﻔ ‪ ‬ﻗﻬﻢ ﺳﻮﺀ ﺮ ﺑ ﺍﻟﺘﻘﺎﻃﻊ‪ .‬ﻭﻻ ﺗﻮ ﹼﻫﻢ ﻏ ﹼ ﺍﻟﺘﺤﺎﺳﺪ‪ .‬ﻭﻻ ﺷﻌﺒﺘﻬﻢ ﻣﺼﺎﺭﻑ ﺍﻟﺮﻳﺐ ﻭﻻ‬
‫ﺍﻗﺘﺴﻤﺘﻬﻢ ﺃﺧﻴﺎﻑ ﺍﳍﻤﻢ‪ .‬ﻓﻬﻢ ﺃﺳﺮﺍﺀ ﻻﻞ ﻻ ﺇﳝﺎﻥ‪ .‬ﱂ ﻳﻔ ﹼﻬﻢ ﻣﻦ ﺭﺑﻘﺘﻪ ﺯﻳ ﹲ ﻭﻻ ﻋﺪﻭ ﹲ ﻭﻻ ﻭﰊﹰ‬
‫ٍ ﺇ ﹼ ﻝ ﻎ ﻜ ﻭﻋﻠﻴﻪ ﻣﻠ ‪ ‬ﺳﺎﺟ ‪ .‬ﺃﻭ ﺳﺎﻉٍ ﺣﺎﻓ ‪.‬‬‫ﻭﻻ ﻓﺘﻮﺭ‪ .‬ﻭﻟﻴﺲ ﰲ ﺃﻃﺒﺎﻕ ﺍﻟﺴﻤﻮﺍﺕ ﻣﻮﺿﻊ ﺇﻫﺎﺏ‬
‫‪‬ﻳﺰﺩﺍﺩﻭﻥ ﻋﻠﻰ ﻃﻮﻝ ﺍﻟﻄﺎﻋﺔ ﺑﺮ‪‬ﻬﻢ ﻋﻠﻤﺎﹰ‪ .‬ﻭﺗﺰﺩﺍﺩ ﻋ ‪‬ﺓ ﺭ‪‬ﻬﻢ ﰲ ﻗﻠﻮ‪‬ﻢ ﺰﺑ ﺑ ﺪ ﻚﺪ ﻋﻈﻤﺎﹰ‪.‬‬
‫ﺓ‪.‬‬
‫ٍ ﺯﺍﺧﺮٍ‬‫ﺔ‪ .‬ﻭﳉﺞ ﲝﺎﺭ‬
‫ﻭﻣﻨﻬﺎ ﰲ ﺻﻔﺔ ﺍﻷﺭﺽ ﻭﺩﺣﻮﻫﺎ ﻋﻠﻰ ﺍﳌﺎﺀ‪ .‬ﻛﺒﺲ ﺍﻷﺭﺽ ﻋﻠﻰ ﻣﻮﺭ ﺃﻣﻮﺍﺝ ﻣﺴﺘﻔﺤﻠٍ‬
‫ﺗﻠﺘﻄﻢ ﺃﻭﺍﺫ ‪ ‬ﺃﻣﻮﺍﺟﻬﺎ ﻭﺗﺼﻄﻔﻖ ﻣﺘﻘﺎﺫﻓﺎﺕ ﺃﺛﺒﺎﺟﻬﺎ ﻭﺗﺮﻏﻮ ﺯﺑﺪﺍﹰ ﻛﺎﻟﻔﺤﻮﻝ ﻋﻨﺪ ﻫﻴﺎﺟﻬﺎ‪ .‬ﻓﺨﻀﻊ‬
‫ﻱ ﲨﺎﺡ ﺍﳌﺎﺀ ﺍﳌﺘﻼﻃﻢ ﻟﺜﻘﻞ ﲪﻠﻬﺎ‪ .‬ﻭﺳﻜﻦ ﻫﻴﺞ ﺍﺭﲤ ﺎﺋﻪ ﺇﺫ ﻭﻃﺌﺘﻪ ﺑﻜﻠﻜﻠﻬﺎ‪ .‬ﻭﺫ ﹼ ﻣﺴﺘﺨﺬﻳﺎﹰ ﺇﺫ ﲤ‬
‫‪ ‬ﻜﺖ ﻋﻠﻴﻪ ﻌ ﻝ ﺑﻜﻮﺍﻫﻠﻬﺎ ﻓﺄﺻﺒﺢ ﺑﻌﺪ ﺍﺻﻄﺨﺎﺏ ﺃﻣﻮﺍﺟﻪ ﺳﺎﺟﻴﺎﹰ ﻣﻘﻬﻮﺭﺍﹰ‪ .‬ﻭﰲ ﺣﻜﻤﺔ ﺍﻟﺬ ﹼ‬
‫ﻣﻨﻘﺎﺩﺍﹰ ﺃﺳﲑﺍﹰ‪ .‬ﻭﺳﻜﻨﺖ ﺍﻷﺭﺽ ﻝ ﻣﺪﺣ ‪‬ﺓﹰ ﰲ ﹼﺔ ﺗﻴﺎﺭﻩ‪ .‬ﻭﺭ ‪‬ﺕ ﻣﻦ ﳔﻮﺓ ﺑﺄﻭﻩ ﻭﺍﻋﺘﻼﺋﻪ ﻭﴰﻮﺥ‬
‫ﺃﻧﻔﻪ ﻭﲰ ‪ ‬ﻏﻠﻮﺍﺋﻪ ﻭﻛﻌﻤﺘﻪ ﻋﻠﻰ ﻛﻈﺔ ﺟﺮﻳﺘﻪ ﻮ ﺩ ﻮﳉ ﻓﻬﻤﺪ ﺑﻌﺪ ﻧﺰﻗﺎﻧﻪ‪ .‬ﻭﻟﺒﺪ ﺑﻌﺪﺯﻳﻔﺎﻥ‬
‫ﻭﺛﺒﺎﺗﻪ‪ .‬ﻓﻠ ‪‬ﺎ ﺳﻜﻦ ﻫﻴﺎﺝ ﺍﳌﺎﺀ ﻣﻦ ﲢﺖ ﺃﻛﻨﺎﻓﻬﺎ ﻭﲪﻞ ﺷﻮﺍﻫﻖ ﺍﳉﺒﺎﻝ ﻤ ﺍﻟﺸ ‪‬ﺦ ﺍﻟﺒ ﹼﺥ ﻋﻠﻰ‬
‫ﺃﻛﺘﺎﻓﻬﺎ ﻓﺠﺮ ﻳﻨﺎﺑﻴﻊ ﺍﻟﻌﻴﻮﻥ ﻣﻦ ﻋﺮﺍﻧﲔ ﺃﻧﻮﻓﻬﺎ‪ .‬ﻭﻓ ‪‬ﻗﻬﺎ ﰲ ﺳﻬﻮﺏ ﺑﻴﺪﻫﺎ ﻭﺃﺧﺎﺩﻳﺪﻫﺎ ﺮ ﻤﺬ‬
‫ﻭﻋﺪﻝ ﺣﺮﻛﺎ‪ ‬ﺎ ﺑﺎﻟﺮﺍﺳﻴﺎﺕ ﻣﻦ ﺟﻼﻣﻴﺪﻫﺎ ﻭﺫﻭﺍﺕ ﺍﻟﺸﻨﺎﺧﻴﺐ ﺍﻟﺸﻢ‪ .‬ﻣﻦ ﺻﻴﺎﺧﻴﺪﻫﺎ‪ .‬ﻓﺴﻜﻨﺖ ﻣﻦ ﺍﳌﻴﺪﺍﻥ‬
‫ﻟﺮﺳﻮﺏ ﺍﳉﺒﺎﻝ ﰲ ﻗﻄﻊ ﺃﺩﳝﻬﺎ ﻭﺗﻐﻠﻐﻠﻬﺎ ﻣﺘﺴ ‪‬ﺑﺔﹰ ﰲ ﺟﻮﺑﺎﺕ ﺧﻴﺎﺷﻴﻤﻬﺎ‪ ،‬ﻭﺭﻛﻮ‪‬ﺎ ﺃﻋﻨﺎﻕ ﺳﻬﻮﻝ ‪‬‬
‫ﺍﻷﺭﺿﲔ ﺮ ﰒ ﻭﺟﺮﺍﺛﻴﻤﻬﺎ ﻭﻓﺴﺢ ﺑﲔ ﺍﳉﻮ ﻭﺑﻴﻨﻬﺎ‪ .‬ﻭﺃﻋ ‪ ‬ﺍﳍﻮﺍﺀ ﻣﺘﻨ ‪‬ﻤﺎﹰ ﻟﺴﺎﻛﻨﻬﺎ‪ .‬ﻭﺃﺧﺮﺝ ﺇﻟﻴﻬﺎ‬
‫ﺃﻫﻠﻬﺎ ﻋﻠﻰ ﲤﺎﻡ ﻣﺮﺍﻓﻘﻬﺎ ﹼ ﺴ ﺪ ﱂ ﻳﺪﻉ ﺟﺮﺯ ﺍﻷﺭﺽ ﺍﻟﱵ ﺗﻘﺼﺮ ﻣﻴﺎﻩ ﺍﻟﻌﻴﻮﻥ ﻋﻦ ﺭﻭﺍﺑﻴﻬﺎ ﻭﻻ ﲡﺪ‬
‫ٍ ﲢﻴﻲ ﻣﻮﺍ‪‬ﺎ ﻭﺗﺴﺘﺨﺮﺝ ﻧﺒﺎ‪‬ﺎ‪.‬‬ ‫ﺟﺪﺍﻭﻝ ﺍﻷ‪‬ﺎﺭ ﺫﺭﻳﻌﺔﹰ ﺇﱃ ﺑﻠﻮﻏﻬﺎ ﺣ‪‬ﻰ ﺘ ﺃﻧﺸﺄ ﳍﺎ ﻧﺎﺷﺌﺔ ﺳﺤﺎﺏ‬
‫ﺃﹼﻒ ﻏﻤﺎﻣﻬﺎ ﺑﻌﺪ ﺍﻓﺘﺮﺍﻕ ﳌﻌﻪ ﻭﺗﺒﺎﻳﻦ ﻗﺰﻋﻪ‪ ،‬ﺣ‪‬ﻰ ﺇﺫﺍ ﺘ ﻟ ﲤ ‪‬ﻀﺖ ﹼﺔ ﺍﳌﺰﻥ ﻓﻴﻪ‪ .‬ﻭﺍﻟﺘﻤﻊ ﺑﺮﻗﻪ‬
‫ﰲ ﻛﻔﻔﻪ ﻭﱂ ﻳﻨﻢ ﻭﻣﻴﻀﻪ ﰲ ﻛﻨﻬﻮﺭ ﺭﺑﺎﺑﻪ ﻭﻣﺘﺮﺍﻛﻢ ﺳﺤﺎﺑﻪ ﺃﺭﺳﻠﻪ ﺳ ‪‬ﺎﹰ ﺤ ﳉ ﺨ ﻣﺘﺪﺍﺭﻛﺎﹰ‪ .‬ﻗﺪ ﺃﺳ‬
‫‪‬ﻫﻴﺪﺑﻪ‪ ،‬ﲤﺮﻳﻪ ﺍﳉ ﻨﻮﺏ ﺩﺭﺭ ﺃﻫﺎﺿﻴﺒﻪ ﻭﺩﻓﻊ ﺷﺂﺑﻴﺒﻪ‪ .‬ﻓﻠﻤﺎ ﺃﻟﻘﺖ ﺍﻟﺴﺤﺎﺏ ﺑﺮﻙ ﺑﻮﺍﻧﻴﻬﺎ‪ ،‬ﻒ ﻭﺑﻌﺎﻉ‬
‫ﻣﺎ ﺍﺳﺘﻘﹼﺖ ﺑﻪ ﻣﻦ ﺍﻟﻌﺐﺀ ﺍﶈﻤﻮﻝ ﻋﻠﻴﻬﺎ ﺃﺧﺮﺝ ﺑﻪ ﻣﻦ ﻫﻮﺍﻣﺪ ﺍﻷﺭﺽ ﺍﻟﻨﺒﺎﺕ ﻭﻣﻦ ﺯﻋﺮ ﺍﳉﺒﺎﻝ ﻠ‬
‫ﺍﻷﻋﺸﺎﺏ‪ ،‬ﻓﻬﻲ ﺗﺒﻬﺞ ﺑﺰﻳﻨﺔ ﺭﻳﺎﺿﻬﺎ ﻭﺗﺰﺩﻫﻲ ﲟﺎ ﺃﻟﺒﺴﻪ ﻣﻦ ﺭﻳﻂ ﺃﺯﺍﻫﲑﻫﺎ ﻭﺣﻠﻴﺔ ﻣﺎ ﲰﻄﺖ ﺑﻪ ﻣﻦ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺩ ﺃﻧﻮﺍﺭﻫﺎ ﻭﺟﻌﻞ ﺫﻟﻚ ﺑﻼﻏﺎﹰ ﻟﻸﻧﺎﻡ ﻭﺭﺯﻗﺎﹰ ﻟﻸﻧﻌﺎﻡ‪ .‬ﻭﺧﺮﻕ ﺍﻟﻔﺠﺎﺝ ﰲ ﺁﻓﺎﻗﻬﺎ ﻭﺃﻗﺎﻡ ﺍﳌﻨﺎﺭ‬
‫ﻃﺮﻗﻬﺎ‪ .‬ﻓﻠ ‪ ‬ﺎ ﻣﻬﺪ ﺃﺭﺿﻪ ﻭﺃﻧﻔﺬ ﺃﻣﺮﻩ ﺍﺧﺘﺎﺭ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺧﲑﺓﹰ ﻣﻦ ﻟﻠﺴﺎﻟﻜﲔ ﻋﻠﻰ ﺟﻮﺍ ‪‬‬
‫ﺧﻠﻘﻪ‪ .‬ﻭﺟﻌﻠﻪ ﺃ ‪‬ﻝ ﺟﺒﹼﺘﻪ ﻭﺃﺳﻜﻨﻪ ﻭﻠ ﻤ ﺟ‪ ‬ﺘﻪ ﻭﺃﺭﻏﺪ ﻓﻴﻬﺎ ﺃﻛﻠﻪ‪ ،‬ﻭﺃﻭﻋﺰ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ‪‬ﺎﻩ ﻋﻨﻪ‪.‬‬
‫ﻭﺃﻋﻠﻤﻪ ﺃ ﹼ ﰲ ﺍﻹﻗﺪﺍﻡ ﻋﻠﻴﻪ ﺍﻟﺘﻌ ‪‬ﺽ ﳌﻌﺼﻴﺘﻪ‪ .‬ﻭﺍﳌﺨﺎﻃﺮﺓ ﺮ ﻥ ﻨ ﲟﱰﻟﺘﻪ‪ .‬ﻓﺄﻗﺪﻡ ﻋﻠﻰ ﻣﺎ ‪‬ﺎﻩ‬
‫ﻋﻨﻪ ﻣﻮﺍﻓﺎﺓﹰ ﻟﺴﺎﺑﻖ ﻋﻠﻤﻪ‪ .‬ﻓﺄﻫﺒﻄﻪ ﺑﻌﺪ ﺍﻟﺘﻮﺑﺔ ﻟﻴﻌﻤﺮ ﺃﺭﺿﻪ ﺑﻨﺴﻠﻪ ﻭﻟﻴﻘﻴﻢ ﺍﳊ ‪‬ﺔ ﺑﻪ ﺠ ﻋﻠﻰ‬
‫ﻋﺒﺎﺩﻩ‪ .‬ﻭﱂ ﳜﻠﻬﻢ ﺑﻌﺪ ﺃﻥ ﻗﺒﻀﻪ ﳑﺎ ﻳﺆ ﹼﺪ ﻋﻠﻴﻬﻢ ﺣ ‪‬ﺔ ﺭﺑﻮﺑ‪‬ﺘﻪ‪ ،‬ﻭﻳﺼﻞ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﻣﻌﺮﻓﺘﻪ‪ ،‬ﺑﻞ‬
‫ﻴ ﺠ ﻛ ﺗﻌﺎﻫﺪﻫﻢ ﺑﺎﳊﺠﺞ ﻋﻠﻰ ﺃﻟﺴﻦ ﺍﳋﲑﺓ ﻣﻦ ﺃﻧﺒﻴﺎﺋﻪ‪ ،‬ﻭﻣﺘﺤ ‪ ‬ﻠﻲ ﻭﺩﺍﺋﻊ ﺭﺳﺎﻻﺗﻪ‪ ،‬ﻗﺮﻧﺎﹰ ﻓﻘﺮﻧﺎﹰ‬
‫ﺣ‪‬ﻰ ﹼﺖ ﺑﻨﺒ‪‬ﻨﺎ ﳏ ‪‬ﺪ ﺘﲤ ﻴ ﻤ ﻤ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺣ ‪‬ﺘﻪ‪ ،‬ﻭﺑﻠﻎ ﺍﳌﻘﻄﻊ ﻋﺬﺭﻩ ﻭﻧﺬﺭﻩ‪ .‬ﻭﻗ‬
‫‪ ‬ﺭ ﺍﻷﺭﺯﺍﻕ ﻓﻜﹼﺮﻫﺎ ﻭﻗﹼﻠﻬﺎ‪ .‬ﻭﻗ ‪ ‬ﻤﻬﺎ ﻋﻠﻰ ﺍﻟﻀﻴﻖ ﺴ ﻠ ﺜ ﺪ ﺠ ﻭﺍﻟﺴﻌﺔ ﻓﻌﺪﻝ ﻓﻴﻬﺎ ﻟﻴﺒﺘﻠﻲ ﻣﻦ‬
‫ﺃﺭﺍﺩ ﲟﻴﺴﻮﺭﻫﺎ ﻭﻣﻌﺴﻮﺭﻫﺎ‪ .‬ﻭﻟﻴﺨﺘﱪ ﺑﺬﻟﻚ ﺍﻟﺸﻜﺮ ﻭﺍﻟﺼﱪ ﻣﻦ ﻏﻨ‪‬ﻬﺎ ﻭﻓﻘﲑﻫﺎ‪ .‬ﻴ ﹼ ﻗﺮﻥ ﺑﺴﻌﺘﻬﺎ‬
‫ﻋﻘﺎﺑﻴﻞ ﻓﺎﻗﺘﻬﺎ‪ ،‬ﻭﺑﺴﻼﻣﺘﻬﺎ ﻃﻮﺍﺭﻕ ﺁﻓﺎ‪ ‬ﺎ‪ ،‬ﻭﺑﻔﺮﺝ ﺃﻓﺮﺍﺣﻬﺎ ﻏﺼﺺ ﺃﺗﺮﺍﺣﻬﺎ‪ ،‬ﻭﺧﻠﻖ ﺍﻵﺟﺎﻝ ﰒ‬
‫ﻓﺄﻃﺎﳍﺎ ﻭﻗ ‪‬ﺮﻫﺎ‪ .‬ﻭﻗ ‪‬ﻣﻬﺎ ﻭﺃ ‪‬ﺮﻫﺎ‪ .‬ﻭﻭﺻﻞ ﺑﺎﳌﻮﺕ ﺃﺳﺒﺎ‪‬ﺎ‪ .‬ﻭﺟﻌﻠﻪ ﺧﺎﳉﺎﹰ ﻷﺷﻄﺎ‪‬ﺎ ﻭﻗﺎﻃﻌﺎﹰ‬
‫ﳌﺮﺍﺋﺮ ﺃﻗﺮﺍ‪‬ﺎ‪ .‬ﺧ ﺪ ﺼ ﻋﺎﱂ ﺍﻟﺴ ‪ ‬ﻣﻦ ﺿﻤﺎﺋﺮ ﺍﳌﻀﻤﺮﻳﻦ‪ .‬ﻭﳒﻮﻯ ﺍﳌﺘﺨﺎﻓﺘﲔ ‪ .‬ﻭﺧﻮﺍﻃﺮ ﺭﺟﻢ ﺍﻟﻈﻨﻮﻥ‪،‬‬
‫ﻭﻋﻘﺪ ﻋﺰﳝﺎﺕ ﺍﻟﻴﻘﲔ‪ .‬ﺮ ﻭﻣﺴﺎﺭﻕ ﺇﳝﺎﺽ ﺍﳉﻔﻮﻥ‪ .‬ﻭﻣﺎ ﺿﻤﻨﺘﻪ ﺃﻛﻨﺎﻥ ﺍﻟﻘﻠﻮﺏ ﻭﻏﻴﺎﺑﺎﺕ ﺍﻟﻐﻴﻮﺏ‪ ،‬ﻭﻣﺎ‬
‫ﺃﺻﻐﺖ ﻻﺳﺘﺮﺍﻗﻪ ﻣﺼﺎﺋﺦ ﺍﻷﲰﺎﻉ‪ ،‬ﻭﻣﺼﺎﺋﻒ ﺍﻟﺬ ‪ ‬ﻭﻣﺸﺎﰊ ﺍﳍﻮﺍ ‪ ‬ﻭﺭﺟﻊ ﺍﳊﻨﲔ ﻣﻦ ﺍﳌﻮﳍﺎﺕ ﻭﳘﺲ‬
‫ﺍﻷﻗﺪﺍﻡ‪ .‬ﻭﻣﻨﻔﺴﺢ ﺍﻟﺜﻤﺮﺓ ﻣﻦ ﻡ ﺭ ﻭﻻﺋﺞ ﻏﻠﻒ ﺍﻷﻛﻤﺎﻡ‪ ،‬ﻭﻣﻨﻘﻤﻊ ﺍﻟﻮﺣﻮﺵ ﻣﻦ ﻏﲑﺍﻥ ﺍﳉﺒﺎﻝ‬
‫ﻭﺃﻭﺩﻳﺘﻬﺎ‪ .‬ﻭﳐﺘﺒﺄ ﺍﻟﺒﻌﻮﺽ ﺑﲔ ﺳﻮﻕ ﺍﻷﺷﺠﺎﺭ ﻭﺃﳊﻴﺘﻬﺎ‪ ،‬ﻭﻣﻐﺮﺯ ﺍﻷﻭﺭﺍﻕ ﻣﻦ ﺍﻷﻓﻨﺎﻥ‪ ،‬ﻭﳏ ﹼ ﺍﻷﻣﺸﺎﺝ‬
‫ﻣﻦ ﻣﺴﺎﺭﺏ ﺍﻷﺻﻼﺏ‪ ،‬ﻭﻧﺎﺷﺌﺔ ﺍﻟﻐﻴﻮﻡ ﻭﻣﺘﻼﲪﻬﺎ‪ .‬ﻭﺩﺭﻭﺭ ﻗﻄﺮ ﻂ ﺍﻟﺴﺤﺎﺏ ﰲ ﻣﺘﺮﺍﻛﻤﻬﺎ‪ .‬ﻭﻣﺎ ﺗﺴﻔﻲ‬
‫ﺍﻷﻋﺎﺻﲑ ﺑﺬﻳﻮﳍﺎ ﻭﺗﻌﻔﻮ ﺍﻷﻣﻄﺎﺭ ﺑﺴﻴﻮﳍﺎ‪ .‬ﻭﻋﻮﻡ ﻧﺒﺎﺕ ﺍﻷﺭﺽ ﰲ ﻛﺜﺒﺎﻥ ﺍﻟﺮﻣﺎﻝ‪ ،‬ﻭﻣﺴﺘﻘ ‪ ‬ﺫﻭﺍﺕ‬
‫ﺍﻷﺟﻨﺤﺔ ﺑﺬﺭﻯ ﺷﻨﺎﺧﻴﺐ ﺍﳉﺒﺎﻝ‪ ،‬ﻭﺗﻐﺮﻳﺪ ﺫﻭﺍﺕ ﺍﳌﻨﻄﻖ ﰲ ﺩﻳﺎﺟﲑ ﺍﻷﻭﻛﺎﺭ‪ ،‬ﻭﻣﺎ ﺮ ﺃﻭﻋﺒﺘﻪ ﺍﻷﺻﺪﺍﻑ‪،‬‬
‫ﺭ‪ .‬ﻭﻣﺎ ﺍﻋﺘﻘﺒﺖ ﺭ ﻞ‬‫ٍ ﺃﻭ ﺫ ‪ ‬ﻋﻠﻴﻪ ﺷﺎﺭﻕ ‪‬ﺎ ٍ‬ ‫ﻭﺣﻀﻨﺖ ﻋﻠﻴﻪ ﺃﻣﻮﺍﺝ ﺍﻟﺒﺤﺎﺭ ﻭﻣﺎ ﻏﺸﻴﺘﻪ ﺳﺪﻓﺔ ﻟﻴﻞ‬
‫ﺔ‪ .‬ﻭﲢﺮﻳﻚ‬‫ﺔ ﻭﺭﺟﻊ ﻛ ﹼ ﻛﻠﻤٍ‬‫ﺓ‪ .‬ﻭﺣ ‪ ‬ﻛ ﹼ ﺣﺮﻛٍ‬ ‫ﻋﻠﻴﻪ ﺃﻃﺒﺎﻕ ﺍﻟﺪﻳﺎﺟﲑ ﻭﺳﺒﺤﺎﺕ ﺍﻟﻨﻮﺭ‪ .‬ﻭﺃﺛﺮ ﻛ ﹼ ﺧﻄﻮٍ‬
‫ﺔ‪ .‬ﻭﻣﺎ ﻋﻠﻴﻬﺎ‬‫ﺓ‪ ،‬ﻭﳘﺎﻫﻢ ﻛ ﹼ ﻧﻔﺲٍ ﻫﺎ ‪ٍ‬‬‫ﺔ‪ ،‬ﻭﻣﺜﻘﺎﻝ ﻛ ﹼ ﺫ ‪ٍ‬‬ ‫ﺔ‪ ،‬ﻭﻣﺴﺘﻘﺮ ﻛ ﹼ ﻧﺴﻤٍ‬‫ﻛ ﹼ ﻞ ﺲﻞ ﻞ ﺷﻔٍ‬
‫ﻖ‬
‫ٍ‬ ‫ﺧﻠ‬ ‫ﻧﺎﺷﺌﺔ‬ ‫ﺃﻭ‬ ‫ﺔ‪.‬‬
‫ٍ‬‫ﻭﻣﻀﻐ‬ ‫ﻡ‬
‫ٍ‬‫ﺩ‬ ‫ﻧﻘﺎﻋﺔ‬ ‫ﺃﻭ‬ ‫ﺔ‬
‫ٍ‬ ‫ﻧﻄﻔ‬ ‫ﻗﺮﺍﺭﺓ‬ ‫ﺃﻭ‬ ‫ﺔ‬
‫ٍ‬‫ﻭﺭﻗ‬ ‫ﻞ‬ ‫ﻞﺭ‬ ‫ﻞ‬ ‫ﻣ‬ ‫ﺳﺎﻗﻂ‬ ‫ﺃﻭ‬ ‫ﺓ‪،‬‬
‫ﻣﻦ ﲦﺮ ﺷﺠﺮٍ‬
‫ﺔ‪ .‬ﱂ ﺗﻠﺤﻘﻪ ﰲ ﺫﻟﻚ ﻛﻠﻔ ﹲ‪ .‬ﻭﻻ ﺍﻋﺘﺮﺿﺘﻪ ﺔ ﰲ ﺣﻔﻆ ﻣﺎ ﺍﺑﺘﺪﻋﻪ ﻣﻦ ﺧﻠﻘﻪ ﻋﺎﺭﺿ ﹲ‪ .‬ﻭﻻ‬ ‫ﻭﺳﻼﻟٍ‬
‫ﺍﻋﺘﻮﺭﺗﻪ ﰲ ﺗﻨﻔﻴﺬ ﺍﻷﻣﻮﺭ ﻭﺗﺪﺍﺑﲑ ﺍﳌﺨﻠﻮﻗﲔ ﻣﻼﻟ ﹲ ﻭﻻ ﻓﺘﺮﹲ‪ .‬ﺑﻞ ﺓ ﺔ ﺔ ﻧﻔﺬ ﻓﻴﻬﻢ ﻋﻠﻤﻪ‪،‬‬
‫ﻭﺃﺣﺼﺎﻫﻢ ﻋ ‪ ‬ﻩ‪ ،‬ﻭﻭﺳﻌﻬﻢ ﻋﺪﻟﻪ‪ ،‬ﻭﻏﻤﺮﻫﻢ ﻓﻀﻠﻪ ﻣﻊ ﺗﻘﺼﲑ ﻫﻢ ﻋﻦ ﻛﻨﻪ ﻣﺎ ﻫﻮ ﺃﻫﻠﻪ‪ .‬ﺪ ﻮﻢ ﺍﻟﻠﻬ‬
‫ﻝ‪ ،‬ﻭﺇﻥ ﺗﺮﺝ ﻓﺄﻛﺮﻡ ﻣﺮﺟ ‪.‬‬ ‫‪‬ﺃﻧﺖ ﺃﻫﻞ ﺍﻟﻮﺻﻒ ﺍﳉﻤﻴﻞ ﻭﺍﻟﺘﻌﺪﺍﺩ ﺍﻟﻜﺜﲑ‪ .‬ﺇﻥ ﺗﺆ ‪‬ﻞ ﻓﺨﲑ ﻣﺆ ‪ٍ ‬‬
‫ٍ ﺳﻮﺍﻙ‪ ،‬ﻭﻻ ﺃﻭ ‪‬ﻬﻪ ‪‬ﺍﻟﻠﻬ ‪‬‬ ‫ﻡ ﻣ ﻢ ﻭﻗﺪ ﺑﺴﻄﺖ ﱄ ﻓﻴﻤﺎ ﻻ ﺃﻣﺪﺡ ﺑﻪ ﻏﲑﻙ‪ ،‬ﻭﻻ ﺃﺛﲏ ﺑﻪ ﻋﻠﻰ ﺃﺣﺪ‬
‫ﺇﱃ ﻣﻌﺎﺩﻥ ﺍﳋﻴﺒﺔ ﺟ ﻭﻣﻮﺍﺿﻊ ﺍﻟﺮﻳﺒﺔ‪ .‬ﻭﻋﺪﻟﺖ ﺑﻠﺴﺎﰊ ﻋﻦ ﻣﺪﺍﺋﺢ ﺍﻵﺩﻣ‪‬ﲔ‪ .‬ﻭﺍﻟﺜﻨﺎﺀ ﻋﻠﻰ ﺍﳌﺮﺑﻮﺑﲔ‬
‫ٍ ﻢﻞ ﻴ‬‫ﺍﳌﺨﻠﻮﻗﲔ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﻭﻟﻜ ﹼ ﻣﺜﻦ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻋﻠﻰ ﻣﻦ ﺃﺛﲎ ﻋﻠﻴﻪ ﻣﺜﻮﺑ ﹲ ﻣﻦ ﺟﺰﺍﺀ ﺃﻭ ﻋﺎﺭﻓ ﹲ ﻣﻦ ﻋﻄﺎﺀ‪ ،‬ﻭﻗﺪ ﺭﺟﻮﺗﻚ ﺩﻟﻴﻼﹰ ﻋﻠﻰ ﺫﺧﺎﺋﺮ ﺍﻟﺮﲪﺔ‬
‫ﻭﻛﻨﻮﺯ ﺔ ﺔ ﺍﳌﻐﻔﺮﺓ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﻭﻫﺬﺍ ﻣﻘﺎﻡ ﻣﻦ ﺃﻓﺮﺩﻙ ﺑﺎﻟﺘﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻫﻮ ﻟﻚ ﻭﱂ ﻳﺮ ﻣﺴﺘﺤﻘﺎﹰ ﳍﺬﻩ‬
‫ﺍﶈﺎﻣﺪ ﻭﺍﳌﻤﺎﺩﺡ ﻏﲑﻙ‪ .‬ﻢ ﻭﰊ ﻓﺎﻗ ﹲ ﺇﻟﻴﻚ ﻻ ﳚﱪ ﻣﺴﻜﻨﺘﻬﺎ ﺇ ﹼ ﻓﻀﻠﻚ ﻭﻻ ﻳﻨﻌﺶ ﻣﻦ ﺧﹼﺘﻬﺎ ﺇ ﹼ ﻣﻨﻚ‬
‫ﻭﺟﻮﺩﻙ‪ ،‬ﻓﻬﺐ ﻟﻨﺎ ﰲ ﻫﺬﺍ ﺍﳌﻘﺎﻡ ﻠﻻ ﻻ ﺔ ﺭﺿﺎﻙ‪ ،‬ﻭﺃﻏﻨﻨﺎ ﻋﻦ ﻣ ‪ ‬ﺍﻷﻳﺪﻱ ﺇﱃ ﺳﻮﺍﻙ ﺇ‪‬ﻚ ﻋﻠﻰ ﻛ ﹼ‬
‫ﺀ ﻗﺪﻳ ‪.‬‬‫ﺮ ﻞ ﻧ ﺪ ﺷﻰٍ‬
‫ﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻤﺎ ﺃﺭﻴﺩ ﻋﻠﻰ ﺍﻟﺒﻴﻌﺔ ﺒﻌﺩ ﻗﺘﻝ ﻋﺜﻤﺎﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬

‫ﺩﻋﻮﰊ ﻭﺍﻟﺘﻤﺴﻮﺍ ﻏﲑﻱ ﻓﺈ‪‬ﺎ ﻣﺴﺘﻘﺒﻠﻮﻥ ﺃﻣﺮﺍﹰ ﻟﻪ ﻭﺟﻮ‪ ‬ﻭﺃﻟﻮﺍ ﹲ‪ .‬ﻻ ﺗﻘﻮﻡ ﻟﻪ ﺍﻟﻘﻠﻮﺏ ﻭﻻ ﺗﺜﺒﺖ‬
‫ﻋﻠﻴﻪ ﺍﻟﻌﻘﻮﻝ‪ .‬ﻩﻥ ﻧ ﻭﺇ ﹼ ﺍﻵﻓﺎﻕ ﻗﺪ ﺃﻏﺎﻣﺖ ﻭﺍﶈ ‪‬ﺔ ﻗﺪ ﺗﻨ ﹼ ‪‬ﺕ‪ .‬ﻭﺍﻋﻠﻤﻮﺍ ﺇ‪‬ﻲ ﺇﻥ ﺃﺟﺒﺘﻜﻢ‬
‫ﺭﻛﺒﺖ ﺑﻜﻢ ﻣﺎ ﺃﻋﻠﻢ ﻭﱂ ﺃﺻﻎ ﺇﱃ ﻧ ﻜﺮ ﺠ ﻥ ﻗﻮﻝ ﺍﻟﻘﺎﺋﻞ ﻭﻋﺘﺐ ﺍﻟﻌﺎﺗﺐ‪ .‬ﻭﺇﻥ ﺗﺮﻛﺘﻤﻮﰊ ﻓﺄﻧﺎ‬
‫ﻛﺄﺣﺪﻛﻢ ﻭﻟﻌﻠ ‪ ‬ﺃﲰﻌﻜﻢ ﻭﺃﻃﻮﻋﻜﻢ ﳌ ﻦ ﻭﹼﻴﺘﻤﻮﻩ ﺃﻣﺮﻛﻢ‪ .‬ﻟ ﻲ ﻭﺃﻧﺎ ﻟﻜﻢ ﻭﺯﻳﺮﺍﹰ ﺧ ‪ ‬ﻟﻜﻢ ﻣ‪‬ﻲ‬
‫ﺃﻣﲑﺍﹰ‪ .‬ﻨ ﲑ ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃ ‪‬ﺎ ﺑﻌﺪ ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ‪ .‬ﻓﺄﻧﺎ ﻓﻘﺄﺕ ﻋﲔ ﺍﻟﻔﺘﻨﺔ‪ ،‬ﻭﱂ‬
‫ﺗﻜﻦ ﻟﻴﺠﺮﺃ ﻋﻠﻴﻬﺎ ﺃﺣ ‪ ‬ﻏﲑ ﻱ ﺑﻌﺪ ﺃﻥ ﻣﺎﺝ ﻏﻴﻬﺒﻬﺎ ﻭﺍﺷﺘﺪ ﺪ ﻳ ﻣ ﻛﻠﺒﻬﺎ‪ .‬ﻓﺎﺳﺄﻟﻮﰊ ﻗﺒﻞ ﺃﻥ‬
‫ﺔ ‪‬ﺪﻱ‬‫ﺀ ﻓﻴﻤﺎ ﺑﻴﻨﻜﻢ ﻭﺑﲔ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻭﻻ ﻋﻦ ﻓﺌٍ‬
‫ﺗﻔﻘﺪﻭﰊ‪ .‬ﻓﻮﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻻ ﺗﺴﺄﻟﻮﰊ ﻋﻦ ﺷﻰٍ‬
‫ﻣﺎﺋﺔﹰ ﻭﺗﻀ ﹼ ﻣﺎﺋﺔﹰ ﺇ ﹼ ﺃﻧﺒﺄﺗﻜﻢ ﺑﻨﺎﻋﻘﻬﺎ ﻭﻗﺎﺋﺪﻫﺎ ﻭﺳﺎﺋﻘﻬﺎ‪ ،‬ﻭﻣﻨﺎﺥ ﺭﻛﺎ‪‬ﺎ ﻭﳏ ﹼ ﺭﺣﺎﳍﺎ‪ .‬ﻭﻣﻦ‬
‫ﻂ ﻻ ﻞ ﻳﻘﺘﻞ ﻣﻦ ﺃﻫﻠﻬﺎ ﻗﺘﻼﹰ‪ ،‬ﻭﳝ ﻮﺕ ﻣﻨﻬﻢ ﻣﻮﺗﺎﹰ‪ .‬ﻭﻟﻮ ﻗﺪ ﻓﻘﺪﲤﻮﰊ ﻭﻧﺰﻟﺖ ﺑﻜﻢ ﻛﺮﺍﺋﻪ ﺍﻷﻣﻮﺭ‬
‫ﻭﺣﻮﺍﺯﺏ ﺍﳋﻄﻮﺏ ﻷﻃﺮﻕ ﻛﺜ ‪ ‬ﻣﻦ ﺍﻟﺴﺎﺋﻠﲔ ﻭﻓﺸﻞ ﻛﺜ ‪ ‬ﻣﻦ ﺍﳌﺴﺆﻟﲔ ‪ .‬ﻭﺫﻟﻚ ﺇﺫﺍ ﻗﹼﺼﺖ ﺣﺮﺑﻜﻢ ﻭ ﹼﺮﺕ‬
‫ﻕ‪ ،‬ﻭﺿﺎﻗﺖ ﴰ ﻠ ﲑ ﲑ ﺍﻟﺪﻧﻴﺎ ﻋﻠﻴﻜﻢ ﺿﻴﻘﺎﹰ ﺗﺴﺘﻄﻴﻠﻮﻥ ﻣﻌﻪ ﺃ‪‬ﺎﻡ ﺍﻟﺒﻼﺀ ﻋﻠﻴﻜﻢ ﺣ‪‬ﻰ ﻳﻔﺘﺢ‬ ‫ﻋﻦ ﺳﺎ ٍ‬
‫ﺕ‬
‫ﺍﷲ ﻟﺒﻘ‪‬ﺔ ﺍﻷﺑﺮﺍﺭ ﻣﻨﻜﻢ‪ .‬ﺇﻥ ﺍﻟﻔﱳ ﺇﺫﺍ ﺃﻗﺒﻠﺖ ﻴ ﺘ ﻳ ﺷ‪‬ﻬﺖ ﻭﺇﺫﺍ ﺃﺩﺑﺮﺕ ﻧ‪‬ﻬﺖ‪ .‬ﻳﻨﻜﺮﻥ ﻣﻘﺒﻼٍ‬
‫ﺕ‪ .‬ﳛﻤﻦ ﺣﻮﻝ ﺍﻟﺮﻳﺎﺡ ﻳﺼﱭ ﺑﻠﺪﺍﹰ ﻭﳜﻄﺌﻦ ﺑﻠﺪﺍﹰ‪ .‬ﺒ ﺒ ﺃﻻ ﺇ ﹼ ﺃﺧﻮﻑ ﺍﻟﻔﱳ ﻋﻨﺪﻱ‬‫ﻭﻳﻌﺮﻓﻦ ﻣﺪﺑﺮﺍٍ‬
‫ﻋﻠﻴﻜﻢ ﻓﺘﻨﺔ ﺑﲏ ﺃﻣ‪‬ﺔ‪ ،‬ﻓﺈ‪‬ﻬﺎ ﻓﺘﻨ ﹲ ﻋﻤﻴﺎﺀ ﻣﻈﻠﻤ ﹲ ﻋ ‪‬ﺖ ﺧ ﹼﺘﻬﺎ ﻭﺧ ‪‬ﺖ ﺑﻠﻴﺘﻬﺎ‪ ،‬ﺼ ﺔﻤ ﻄ‬
‫ﻴﻧﺔ ﻥ ﻭﺃﺻﺎﺏ ﺍﻟﺒﻼﺀ ﻣﻦ ﺃﺑﺼﺮ ﻓﻴﻬﺎ‪ ،‬ﻭﺃﺧﻄﺄ ﺍﻟﺒﻼﺀ ﻣﻦ ﻋﻤﻲ ﻋﻨﻬﺎ‪ .‬ﻭﺍﱘ ﺍﷲ ﻟﺘﺠﺪ ﹼ ﺑﲏ ﺃﻣ‪‬ﺔ ﻟﻜﻢ‬
‫ﺀ ﻴ ﻥ ﺑﻌﺪﻱ ﻛﺎﻟﻨﺎﺏ ﺍﻟﻀﺮﻭﺱ ﺗﻌﺬﻡ ﺑﻔﻴﻬﺎ ﻭﲣﺒﻂ ﺑﻴﺪﻫﺎ‪ ،‬ﻭﺗﺰﺑﻦ ﺑﺮﺟﻠﻬﺎ‪ ،‬ﻭﲤﻨﻊ ﺩ ‪‬ﻫﺎ‪.‬‬ ‫ﺃﺭﺑﺎﺏ ﺳﻮٍ‬
‫ﻻ ﻳﺰﺍﻟﻮﻥ ﺑﻜﻢ ﺣ‪ ‬ﻰ ﻻ ﺘ ﺭ ﻻ ﻳﺘﺮﻛﻮﺍ ﻣﻨﻜﻢ ﺇ ﹼ ﻧﺎﻓﻌﺎﹰ ﳍﻢ ﺃﻭ ﻏﲑ ﺿﺎﺋﺮٍ ‪‬ﻢ‪ .‬ﻭﻻ ﻳﺰﺍﻝ ﺑﻼﺅﻫﻢ ﺣ‬
‫‪ ‬ﻰ ﻻ ﻳﻜﻮﻥ ﺍﻧﺘﺼﺎﺭ ﺃﺣﺪﻛﻢ ﻣﻨﻬﻢ ﺇ ﹼ ﺘ ﻻ ﻛﺎﻧﺘﺼﺎﺭ ﺍﻟﻌﺒﺪ ﻣﻦ ﺭ‪‬ﻪ‪ .‬ﻭﺍﻟﺼﺎﺣﺐ ﻣﻦ ﻣﺴﺘﺼﺤﺒﻪ‪ .‬ﺗﺮﺩ‬
‫ﻋﻠﻴﻜﻢ ﻓﺘﻨﺘﻬﻢ ﺷﻮﻫﺎﺀ ﳐﺸ‪‬ﺔ ﻭﻗﻄﻌﺎﹰ ﺟﺎﻫﻠ‪‬ﺔﹰ‪ .‬ﻟﻴﺲ ﻴ ﻴ ﺑ ﻓﻴﻬﺎ ﻣﻨﺎﺭ ﻫﺪﻯ‪ ،‬ﻭﻻ ﻋﻠﻢ ﻳﺮﻯ ﳓﻦ‬
‫ﺓ‪ .‬ﹼ ﻳﻔ ‪‬ﺟﻬﺎ ﺍﷲ ﻋﻨﻜﻢ ﰒﺮ ﻛﺘﻔﺮﻳﺞ ﺍﻷﺩﱘ ﲟﻦ ﻳﺴﻮﻣﻬﻢ‬‫ٍ ﻭﻟﺴﻨﺎ ﻓﻴﻬﺎ ﺑﺪﻋﺎٍ‬‫ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻣﻨﻬﺎ ﲟﻨﺠﺎﺓ‬
‫ٍ ﻻ ﻳﻌﻄﻴﻬﻢ ﺇ ﹼ ﺍﻟﺴﻴﻒ‪ .‬ﻭﻻ ﻻ ﺒ ﳛﻠﺴﻬﻢ ﺇ ﹼ ﺍﳋﻮﻑ‪.‬‬
‫ﺧﺴﻔﺎﹰ ﻭﻳﺴﻮﻗﻬﻢ ﻋﻨﻔﺎﹰ‪ ،‬ﻭﻳﺴﻘﻴﻬﻢ ﺑﻜﺄﺱ ﻣﺼ‪ ‬ﺮﺓ‬
‫ٍ ﺩﺶ ﻻ‬
‫ﻓﻌﻨﺪ ﺫﻟﻚ ﺗﻮ ‪ ‬ﻗﺮﻳ ‪ ‬ﺑﺎﻟﺪﻧﻴﺎ ﻭﻣﺎ ﻓﻴﻬﺎ ﻟﻮ ﻳﺮﻭﻧﲏ ﻣﻘﺎﻣﺎﹰ ﻭﺍﺣﺪﺍﹰ ﻭﻟﻮ ﻗﺪﺭ ﺟﺰﺭ ﺟﺰﻭﺭ‬
‫ﻷﻗﺒﻞ ﻣﻨﻬﻢ ﻣﺎ ﺃﻃﻠﺐ ﺍﻟﻴﻮﻡ ﺑﻌﻀﻪ ﻓﻼ ﻳﻌﻄﻮﻧﲏ‪.‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻓﺘﺒﺎﺭﻙ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﻳﺒﻠﻐﻪ ﺑﻌﺪ ﺍﳍ ﻤﻢ‪ .‬ﻭﻻ ﻳﻨﺎﻟﻪ ﺣﺴﻦ ﺍﻟﻔﻄﻦ‪ .‬ﺍﻷ ‪‬ﻝ ﺍﻟﺬﻱ ﻻ ﻏﺎﻳﺔ ﻟﻪ ﻓﻴﻨﺘﻬﻲ‪.‬‬
‫ﻭﻻ ﺁﺧﺮ ﻟﻪ ﻭ ﻓﻴﻨﻘﻀﻲ ﻣﻨﻬﺎ ﰲ ﻭﺻﻒ ﺍﻷﻧﺒﻴﺎﺀ ﻓﺎﺳﺘﻮﺩﻋﻬﻢ ﰲ ﺃﻓﻀﻞ ﻣﺴﺘﻮﺩﻉ‪ ،‬ﻭﺃﻗ ‪‬ﻫﻢ ﰲ ﺧﲑ ﻣﺴﺘﻘ‬
‫‪.‬ﺗﻨﺎﺳﺨﺘﻬﻢ ﻛﺮﺍﺋﻢ ﺮ ﺮ ﺍﻷﺻﻼﺏ ﺇﱃ ﻣﻄﻬ ‪ ‬ﺍﺕ ﺍﻷﺭﺣﺎﻡ‪ .‬ﻛﹼﻤﺎ ﻣﻀﻰ ﻣﻨﻬﻢ ﺳﻠ ‪ ‬ﻗﺎﻡ ﻣﻨﻬﻢ ﺑﻴﺪﻳﻦ‬
‫ٍ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ ،‬ﻓﺄﺧﺮﺟﻪ ﻣﻦ‬‫ﺍﷲ ﺧﻠ ‪ .‬ﺣ‪‬ﻰ ﺃﻓﻀﺖ ﻛﺮﺍﻣﺔ ﻒﺘ ﻒ ﻠ ﺮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺇﱃ ﳏ ‪‬ﺪ‬
‫ﺃﻓﻀﻞ ﺍﳌﻌﺎﺩﻥ ﻣﻨﺒﺘﺎﹰ ﻭﺃﻋ ‪ ‬ﺍﻷﺭﻭﻣﺎﺕ ﻣﻐﺮﺳﺎ‪ .‬ﻣﻦ ﹰ ﺰ ﻤ ﺍﻟﺸﺠﺮﺓ ﺍﻟﰊ ﺻﺪﻉ ﻣﻨﻬﺎ ﺃﻧﺒﻴﺎﺀﻩ‬
‫ﻡ‬
‫ﻭﺍﻧﺘﺨﺐ ﻣﻨﻬﺎ ﺃﻣﻨﺎﺀﻩ‪ .‬ﻋﺘﺮﺗﻪ ﺧﲑ ﺍﻟﻌﺘﺮ‪ ،‬ﻭﺃﺳﺮﺗﻪ ﺧﲑ ﺍﻷﺳﺮ‪ ،‬ﻭﺷﺠﺮﺗﻪ ﺧﲑ ﺍﻟﺸﺠﺮ‪ .‬ﻧﺒﺘﺖ ﰲ ﺣﺮٍ‬
‫ﻡ‪ ،‬ﳍﺎ ﻓﺮﻭ ‪ ‬ﻃﻮﺍ ﹲ ﻭﲦ ﺮﹲ ﻻ ﺗﻨﺎﻝ‪ .‬ﻓﻬﻮ ﺇﻣﺎﻡ ﻣﻦ ﺍ‪‬ﻘﻰ ﻭﺑﺼﲑﺓ ﻣﻦ ﺗ ﻉﻝﺓ ﺍﻫﺘﺪﻯ‪.‬‬ ‫ﻭﺑﺴﻘﺖ ﰲ ﻛﺮٍ‬
‫ﺳﺮﺍ ‪ ‬ﳌﻊ ﺿﻮﺀﻩ‪ .‬ﻭﺷﻬﺎ ‪ ‬ﺳﻄﻊ ﻧﻮﺭﻩ‪ ،‬ﻭﺯﻧﺪ ﺑﺮﻕ ﳌﻌﻪ‪ .‬ﺳﲑﺗﻪ ﺍﻟﻘﺼﺪ ﻭﺳ‪‬ﺘﻪ ﺍﻟﺮﺷﺪ‪ .‬ﻭﻛﻼﻣﻪ ﻨ ﺏ‬
‫ٍ ﻣﻦ ﺍﻷﻣﻢ‪.‬‬‫ٍ ﻋﻦ ﺍﻟﻌﻤﻞ‪ ،‬ﻭﻏﺒﺎﻭﺓ‬
‫ٍ ﻣﻦ ﺍﻟﺮﺳﻞ‪ ،‬ﻭﻫﻔﻮﺓ‬
‫ﺝ ﺍﻟﻔﺼﻞ‪ .‬ﻭﺣﻜﻤﻪ ﺍﻟﻌﺪﻝ‪ .‬ﺃﺭﺳﻠﻪ ﻋﻠﻰ ﺣﲔ ﻓﺘﺮﺓ‬
‫ﺐ‬
‫ٍ‬ ‫ﻣﺴﺘﻌﺘ‬ ‫ﺩﺍﺭ‬ ‫ﰲ‬ ‫ﻭﺃﻧﺘﻢ‬ ‫ﺍﻟﺴﻼﻡ‪.‬‬ ‫ﺩﺍﺭ‬ ‫ﱃ‬ ‫ﺇ‬ ‫ﻳﺪﻋﻮ‬ ‫‪‬‬ ‫‪‬‬ ‫ﺍﻋﻤﻠﻮﺍ ﺭﲪﻜﻢ ﺍﷲ ﻋﻠﻰ ﺃﻋﻼﻡ ﺑ‪‬ﻨﺔ‪ .‬ﻓﺎﻟﻄﺮﻳﻖ‬
‫ﻋﻠﻰ ﻣﻬﻞ ﻭﻓﺮﺍﻍ‪ .‬ﺞ ﻴ ﻭﺍﻟﺼﺤﻒ ﻣﻨﺸﻮﺭﹲ‪ .‬ﻭﺍﻷﻗﻼﻡ ﺟﺎﺭﻳ ﹲ‪ .‬ﻭﺍﻷﺑﺪﺍﻥ ﺻﺤﻴﺤ ﹲ‪ .‬ﻭﺍﻷﻟﺴﻦ ﻣﻄﻠﻘ ﹲ‪.‬‬
‫ﻭﺍﻟﺘﻮﺑﺔ ﻣﺴﻤﻮﻋ ﹲ‪ .‬ﻭﺍﻷﻋﻤﺎﻝ ﺔ ﺔ ﺔ ﺔ ﺓ ﻣﻘﺒﻮﻟ ﹲ‪ .‬ﺔ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺔ‪ .‬ﻗﺪ ﺍﺳﺘﻬﻮ‪‬ﻢ ﺍﻷﻫﻮﺍﺀ‪ ،‬ﻭﺍﺳﺘﱰﻟ‪‬ﻬﻢ ﺍﻟﻜﱪﻳﺎﺀ‪،‬‬ ‫ﺓ‪ .‬ﻭﺧﺎﺑﻄﻮﻥ ﰲ ﻓﺘﻨٍ‬

‫ﺑﻌﺜﻪ ﻭﺍﻟﻨﺎﺱ ﺿ ﹼﻝ ﰲ ﺣﲑ ٍ‬
‫ﺀ ﻣﻦ ﺍﳉﻬﻞ‪ .‬ﻓﺒﺎﻟﻎ ﺻﻠﻰ ﺍﷲ‬‫ٍ ﻣﻦ ﺍﻷﻣﺮ‪ ،‬ﻭﺑﻼٍ‬
‫ﻭﺍﺳﺘﺨ ﹼﺘﻬﻢ ﻔ ﺘ ﻼ ﺍﳉﺎﻫﻠﻴﺔ ﺍﳉﻬﻼﺀ‪ .‬ﺣﻴﺎﺭﻯ ﰲ ﺯﻟﺰﺍﻝ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﰲ ﺍﻟﻨﺼﻴﺤﺔ‪ ،‬ﻭﻣﻀﻰ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻘﺔ‪ ،‬ﻭﺩﻋﺎ ﺇﱃ ﺍﳊﻜﻤﺔ ﻭﺍﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ‪ .‬ﻭﻣﻦ ﺧﻄﺒﺔ ﺃﺧﺮﻯ‬
‫ﺍﳊﻤﺪ ﷲ ﺍﻷ ‪ ‬ﻝ ﻓﻼ ﺷﻰﺀ ﻗﺒﻠﻪ‪ .‬ﻭﺍﻵﺧﺮ ﻓﻼ ﺷﻰﺀ ﺑﻌﺪﻩ‪ .‬ﻭﺍﻟﻈﺎﻫﺮ ﻓﻼ ﺷﻰﺀ ﻓﻮﻗﻪ‪ .‬ﻭ ﻭﺍﻟﺒﺎﻃﻦ ﻓﻼ ﺷﻰﺀ‬
‫ﺖ‪.‬‬
‫ﺩﻭﻧﻪ ﻣﻨﻬﺎ ﰲ ﺫﻛﺮ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻣﺴﺘﻘ ‪‬ﻩ ﺧﲑ ﻣﺴﺘﻘ ‪ .‬ﻭﻣﻨﺒﺘﻪ ﺃﺷﺮﻑ ﺮ ﺮ ﻣﻨﺒٍ‬
‫ﰲ ﻣﻌﺎﺩﻥ ﺍﻟﻜﺮﺍﻣﺔ‪ ،‬ﻭﳑﺎﻫﺪ ﺍﻟﺴﻼﻣﺔ‪ .‬ﻗﺪ ﺻﺮﻓﺖ ﳓﻮﻩ ﺃﻓﺌﺪﺓ ﺍﻷﺑﺮﺍﺭ‪ ،‬ﻭﺛﻨﻴﺖ ﺇﻟﻴﻪ ﺃﺯ ‪‬ﺔ ﺍﻷﺑﺼﺎﺭ‪.‬‬
‫ﺩﻓﻦ ﻣ ﻥ ﺑﻪ ﺍﻟﻀﻐﺎﺋﻦ ﻭﺃﻃﻔﺄ ﺑﻪ ﺍﻟﺜﻮﺍﺋﺮ‪ .‬ﺃﹼﻒ ﺑﻪ ﺇﺧﻮﺍﻧﺎﹰ‪ ،‬ﻭﻓ ‪‬ﻕ ﺑﻪ ﺃﻗﺮﺍﻧﺎﹰ‪ .‬ﺃﻋ ‪ ‬ﺑﻪ‬
‫ﺍﻟﺬﹼﺔ‪ ،‬ﻭﹼ ﹼ ﺑﻪ ﺍﻟﻌ ‪ ‬ﺓ‪ .‬ﻛﻼﻣﻪ ﺑﻴﺎ ﹲ ﺰ ﻟ ﺃﻝ ﺰ ﺮ ﻟ ﻭﺻﻤﺘﻪ ﻟﺴﺎ ﹲ‪ .‬ﻥ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻟﺌﻦ ﺃﻣﻬﻞ ﺍﻟﻈﺎﱂ ﻓﻠﻦ ﻳﻔﻮﺕ ﺃﺧﺬﻩ‪ .‬ﻭﻫﻮ ﻟﻪ ﺑﺎﳌﺮﺻﺎﺩ ﻋﻠﻰ ﳎﺎﺯ ﻃﺮﻳﻘﻪ‪ .‬ﻭﲟﻮﺿﻊ ﺍﻟﺸﺠﻰ ﻣﻦ ﻣﺴﺎﻍ‬
‫ﺭﻳﻘﻪ‪ .‬ﺃﻣﺎ ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻟﻴﻈﻬﺮ ﹼ ﻫﺆﻻﺀ ﺍﻟﻘﻮﻡ ﻋﻠﻴﻜﻢ‪ ،‬ﻟﻴﺲ ﻷ‪‬ﻬﻢ ﺃﻭﱃ ﺑﺎﳊ ‪ ‬ﻣﻨﻜﻢ‪ ،‬ﻭﻟﻜﻦ‬
‫ﻹﺳﺮﺍﻋﻬﻢ ﺇﱃ ﻖ ﻧ ﻥ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺑﺎﻃﻞ ﺻﺎﺣﺒﻬﻢ ﻭﺇﺑﻄﺎﺋﻜﻢ ﻋﻦ ﺣ ﹼﻲ‪ .‬ﻭﻟﻘﺪ ﺃﺻﺒﺤﺖ ﺍﻷﻣﻢ ﲣﺎﻑ ﻇﻠﻢ ﺭﻋﺎ‪‬ﺎ‪ .‬ﻭﺃﺻﺒﺤﺖ ﺃﺧﺎﻑ ﻇﻠﻢ ﻘ ﺭﻋ‬
‫‪‬ﱵ ‪ .‬ﺍﺳﺘﻨﻔﺮﺗﻜﻢ ﻟﻠﺠﻬﺎﺩ ﻓﻠﻢ ﺗﻨﻔﺮﻭﺍ‪ .‬ﻭﺃﲰ ﻌﺘﻜﻢ ﻓﻠﻢ ﺗﺴﻤﻌﻮﺍ‪ ،‬ﻭﺩﻋﻮﺗﻜﻢ ﺳ ‪‬ﺍﹰ ﻭﺟﻬﺮﺍﹰ ﻓﻠﻢ‬
‫ﺏ ﻭﻋﺒﻴ ‪ ‬ﻛﺄﺭﺑﺎﺏ ﺃﺗﻠﻮ ﻋﻠﻴﻜﻢ ﺍﳊﻜﻢ‬ ‫ﺗﺴﺘﺠﻴﺒﻮﺍ‪ ،‬ﺮ ﻴ ﻭﻧﺼﺤﺖ ﻟﻜﻢ ﻓﻠﻢ ﺗﻘﺒﻠﻮﺍ‪ .‬ﺃﺷﻬﻮ ‪ ‬ﻛﻐ‪‬ﺎٍ‬
‫ﻓﺘﻨﻔﺮﻭﻥ ﻣﻨﻬﺎ‪ .‬ﻭﺃﻋﻈﻜﻢ ﺪ ﺩﻴ ﺑﺎﳌﻮﻋﻈﺔ ﺍﻟﺒﺎﻟﻐﺔ ﻓﺘﺘﻔﺮﻗﻮﻥ ﻋﻨﻬﺎ‪ .‬ﻭﺍﺣﹼﻜﻢ ﻋﻠﻰ ﺟﻬﺎﺩ ﺃﻫﻞ ﺍﻟﺒﻐﻲ‬
‫ﻓﻤﺎ ﺁﺗﻰ ﻋﻠﻰ ﺁﺧﺮ ﺍﻟﻘﻮﻝ ﺣ‪‬ﻰ ﺃﺭﺍﻛﻢ ﺘ ﺜ ﻣﺘﻔ ‪‬ﻗﲔ ﺃﻳﺎﺩﻱ ﺳﺒﺎ ﺗﺮﺟﻌﻮﻥ ﺇﱃ ﳎﺎﻟﺴﻜﻢ ﻭﺗﺘﺨﺎﺩﻋﻮﻥ‬
‫ﻋﻦ ﻣﻮﺍﻋﻈﻜﻢ‪ .‬ﺃﻗ ‪‬ﻣﻜﻢ ﻏﺪﻭﺓﹰ ﻭﺗﺮﺟﻌﻮﻥ ﺇﱃ ﻋﺸ‪‬ﺔﹰ ﻴ ﻮ ﺮ ﻛﻈﻬﺮ ﺍﳊ‪‬ﺔ‪ ،‬ﻋﺠﺰ ﺍﳌﻘ ‪‬ﻡ ﻭﺃﻋﻀﻞ ﺍﳌﻘ‬
‫‪‬ﻢ ‪‬ﻡ ﺃ‪‬ﻬﺎ ﺍﻟﺸﺎﻫﺪﺓ ﺃﺑﺪﺍ‪‬ﻢ‪ .‬ﺍﻟﻐﺎﺋﺒﺔ ﻋﻘﻮﳍﻢ‪ .‬ﺍﳌﺨﺘﻠﻔﺔ ﺃﻫﻮﺍﺅﻫﻢ‪ .‬ﺍﳌﺒﺘﻠﻰ ﻮﻳ ﻮ ﻴ‬
‫ﺃﻣﺮﺍﺅﻫﻢ‪ .‬ﺻﺎﺣﺒﻜﻢ ﻳﻄﻴﻊ ﺍﷲ ﻭﺃﻧﺘﻢ ﺗﻌﺼﻮﻧﻪ‪ .‬ﻭﺻﺎﺣﺐ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﻳﻌﺼﻲ ﺍﷲ ﻭﻫﻢ ﻳﻄﻴﻌﻮﻧﻪ‪ .‬ﻟﻮﺩﺩﺕ‬
‫ﻭﺍﷲ ﺃ ﹼ ﻣﻌﺎﻭﻳﺔ ﺻﺎﺭﻓﲏ ﺑﻜﻢ ﺻﺮﻑ ﺍﻟﺪﻳﻨﺎﺭ ﺑﺎﻟﺪﺭﻫﻢ ﻓﺄﺧﺬ ﻣ‪‬ﻲ ﻋﺸﺮﺓﹰ ﻣﻨﻜﻢ ﻭﺃﻋﻄﺎﰊ ﺭﺟﻼﹰ ﻣﻨﻬﻢ‪.‬‬
‫ﻡ‪ ،‬ﻭﻋﻤ ‪ ‬ﺫﻭﻭ‬‫ﺙ ﻭﺍﺛﻨﺘﲔ‪ :‬ﺻ ‪ ‬ﺫﻭﻭ ﺃﲰ ﺎﻉ‪ ،‬ﻭﺑﻜﻢ ﺫﻭﻭ ﻛﻼٍ‬
‫ﻳﺎ ﺃﻫﻞ ﻨ ﻥ ﺍﻟﻜﻮﻓﺔ ﻣﻨﻴﺖ ﺑﻜﻢ ﺑﺜﻼٍ‬
‫ٍ ﻋﻨﺪ ﺍﻟﺒﻼﺀ‪ .‬ﺗﺮﺑﺖ ﺃﻳﺪﻳﻜﻢ‪ .‬ﻳﺎ ﺃﺷﺒﺎﻩ‬‫ٍ ﻲ ﻢ ﻋﻨﺪ ﺍﻟﻠﻘﺎﺀ ﻭﻻ ﺇﺧﻮﺍﻥ ﺛﻘﺔ‬
‫ﺃﺑﺼﺎﺭ‪ .‬ﻻ ﺃﺣﺮﺍﺭ ﺻﺪﻕ‬
‫ٍ ﺁﺧﺮ‪ .‬ﻭﺍﷲ ﻟﻜﺄ‪‬ﻲ ﺑﻜﻢ ﻓﻴﻤﺎ‬‫ﺍﻹﺑﻞ ﻏﺎﺏ ﻋﻨﻬﺎ ﺭﻋﺎ‪‬ﺎ ﻛﹼﻤﺎ ﲨﻌﺖ ﻣﻦ ﻠ ﺟﺎﻧﺐ ﺗﻔ ‪‬ﻗﺖ ﻣﻦ ﺟﺎﻧﺐ‬
‫ﺇﺧﺎﻝ ﺃﻥ ﻟﻮ ﲪﺲ ﺍﻟﻮﻏﻰ ﻭﲪﻰ ﺍﻟﻀﺮﺍﺏ ﻭﻗﺪ ﻧ ﺮ ﺍﻧﻔﺮﺟﺘﻢ ﻋﻦ ﺍﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺍﻧﻔﺮﺍﺝ ﺍﳌﺮﺃﺓ ﻋﻦ‬
‫ﺔ ﻣﻦ ﺭ‪‬ﻲ‪ ،‬ﻭﻣﻨﻬﺎﺝ ﻣﻦ ﻧ ‪ .‬ﻭﺇ‪‬ﻲ ﻟﻌﻠﻰ ﱯﻧ ﺑ ﻴ ﻧ ﺍﻟﻄﺮﻳﻖ ﺍﻟﻮﺍﺿﺢ‬ ‫ﻗﺒﻠﻬﺎ‪ .‬ﻭﺇ‪‬ﻲ ﻟﻌﻠﻰ ﺑ‪‬ﻨٍ‬
‫ﺃﻟﻘﻄﻪ ﻟﻘﻄﺎﹰ‪ .‬ﺍﻧﻈﺮﻭﺍ ﺃﻫﻞ ﺑﻴﺖ ﻧﺒ‪‬ﻜﻢ ﻓﺎﻟﺰﻣﻮﺍ ﲰﺘﻬﻢ ﻭﺍ‪‬ﺒﻌﻮﺍ ﺃﺛﺮﻫﻢ ﻓﻠﻦ ﳜﺮﺟﻮﻛﻢ ﻣﻦ ﻫﺪﻯ‪،‬‬
‫ﺗ ﻴ ﻭﻟﻦ ﻳﻌﻴﺪﻭﻛﻢ ﰲ ﺭﺩﻯ‪ .‬ﻓﺈﻥ ﻟﺒﺪﻭﺍ ﻓﺎﻟﺒﺪﻭﺍ ﻭﺇﻥ ‪‬ﻀﻮﺍ ﻓﺎ‪‬ﻀﻮﺍ‪ .‬ﻭﻻ ﺗﺴﺒﻘﻮﻫﻢ ﻓﺘﻀﹼﻮﺍ‪ ،‬ﻭﻻ‬
‫ٍ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻓﻤﺎ ﺃﺭﻯ ﺃﺣﺪﺍﹰ‬‫ﺗﺘﺄ ‪ ‬ﺮﻭﺍ ﻋﻨﻬﻢ ﺧ ﻠ ﻓﺘﻬﻠﻜﻮﺍ‪ .‬ﻟﻘﺪ ﺭﺃﻳﺖ ﺃﺻﺤﺎﺏ ﳏ ‪‬ﺪ‬
‫ﻳﺸﺒﻬﻬﻢ‪ ،‬ﻟﻘﺪ ﻛﺎﻧﻮﺍ ﻳﺼﺒﺤﻮﻥ ﺷﻌﺜﺎﹰ ﻤ ﻏﱪﺍﹰ ﻭﻗﺪ ﺑﺎﺗﻮﺍ ﺳ ‪‬ﺪﺍﹰ ﻭﻗﻴﺎﻣﺎﹰ ﻳﺮﺍﻭﺣﻮﻥ ﺑﲔ ﺟﺒﺎﻫﻬﻢ‬
‫ﻭﺧﺪﻭﺩﻫﻢ ﻭﻳﻘﻔﻮﻥ ﻋﻠﻰ ﻣﺜﻞ ﺍﳉﻤﺮ ﻣﻦ ﺫﻛﺮ ﻣﻌﺎﺩﻫﻢ‪ .‬ﺠ ﻛﺄ ﹼ ﺑﲔ ﺃﻋﻴﻨﻬﻢ ﺭﻛﺐ ﺍﳌﻌﺰﻯ ﻣﻦ ﻃﻮﻝ‬
‫ﺳﺠﻮﺩﻫﻢ‪ .‬ﺇﺫﺍ ﺫﻛﺮ ﺍﷲ ﳘﻠﺖ ﺃﻋﻴﻨﻬﻢ ﺣ‪‬ﻰ ﺗﺒ ﹼ ﺟﻴﻮ‪‬ﻢ‪ .‬ﻭﻣﺎﺩﻭﺍ ﺘﻞ ﻥ ﻛﻤﺎ ﳝﻴﺪ ﺍﻟﺸﺠﺮ ﻳﻮﻡ ﺍﻟﺮﻳﺢ‬
‫ﺍﻟﻌﺎﺻﻒ ﺧﻮﻓﺎﹰ ﻣﻦ ﺍﻟﻌﻘﺎﺏ ﻭﺭﺟﺎﺀ ﺍﻟﺜﻮﺍﺏ‪.‬‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﺍﷲ ﻻ ﻳﺰﺍﻟﻮﻥ ﺣ‪‬ﻰ ﻻ ﻳﺪﻋﻮﺍ ﷲ ﳏ ‪ ‬ﻣﺎﹰ ﺇ ﹼ ﺍﺳﺘﺤﹼﻮﻩ ﻭﻻ ﻋﻘﺪﺍﹰ ﺇ ﹼ ﺣﹼﻮﻩ‪ .‬ﻭﺣ‪‬ﻰ ﻻ ﻳﺒﻘﻰ ﺑﻴﺖ‬
‫ٍ ﻭﻻ ﻭﺑﺮٍ ﺘ ﻻﻠ ﻠ ﺮﻻ ﺘ ﺇ ﹼ ﺩﺧﻠﻪ ﻇﻠﻤﻬﻢ ﻭﻧﺒﺎﺑﻪ ﺳﻮﺀ ﺭﻋﻴﻬﻢ ﻭﺣ‪‬ﻰ ﻳﻘﻮﻡ ﺍﻟﺒﺎﻛﻴﺎﻥ ﻳﺒﻜﻴﺎﻥ‬
‫ﻣﺪﺭ‬
‫ٍ ﻳﺒﻜﻲ ﻟﺪﻧﻴﺎﻩ‪ .‬ﺘ ﻻ ﻭﺣ‪ ‬ﻰ ﺗﻜﻮﻥ ﻧﺼﺮﺓ ﺃﺣﺪﻛﻢ ﻣﻦ ﺃﺣﺪﻫﻢ ﻛﻨﺼﺮﺓ ﺍﻟﻌﺒﺪ ﻣﻦ‬
‫ٍ ﻳﺒﻜﻲ ﻟﺪﻳﻨﻪ ﻭﺑﺎﻙ‬‫ﺑﺎﻙ‬
‫ﺳ‪ ‬ﺪﻩ‪ .‬ﺇﺫﺍ ﺷﻬﺪ ﺃﻃﺎﻋﻪ‪ ،‬ﻭﺇﺫﺍ ﻏﺎﺏ ﺍﻏﺘﺎﺑﻪ‪ .‬ﻭﺣ‪ ‬ﻰ ﺘ ﻴ ﺘ ﻳﻜﻮﻥ ﺃﻋﻈﻤﻜﻢ ﻓﻴﻬﺎ ﻏﻨﺎً‬
‫ﺀ ﺃﺣﺴﻨﻜﻢ ﺑﺎﷲ‬
‫ﺔ ﻓﺄﻗﺒﻠﻮﺍ‪ .‬ﻭﺇﻥ ﺍﺑﺘﻠﻴﺘﻢ ﻓﺎﺻﱪ ﻭﺍ‪ .‬ﻓﺈ ﹼ ﺍﻟﻌﺎﻓﻴﺔ ﻥ ﻨ ﻟﻠﻤ‪‬ﻘﲔ‪ .‬ﺘ‬
‫ﻇ‪‬ﺎﹰ‪ .‬ﻓﺈﻥ ﺃﺗﺎﻛﻢ ﺍﷲ ﺑﻌﺎﻓﻴٍ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﳓ ﻤﺪﻩ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻭﻧﺴﺘﻌﻴﻨﻪ ﻣﻦ ﺃﻣﺮﻧﺎ ﻋﻠﻰ ﻣﺎ ﻳﻜﻮﻥ‪ .‬ﻭﻧﺴﺄﻟﻪ ﺍﳌﻌﺎﻓﺎﺓ ﰲ ﺍﻷﺩﻳﺎﻥ ﻛﻤﺎ ﻧﺴﺄﻟﻪ‬
‫ﺍﳌﻌﺎﻓﺎﺓ ﰲ ﺍﻷﺑﺪﺍﻥ‪ .‬ﻋﺒﺎﺩ ﺍﷲ ﺃﻭﺻﻴﻜﻢ ﺑﺎﻟﺮﻓﺾ ﳍﺬﻩ ﺍﻟﺪﻧﻴﺎ ﺍﻟﺘﺎﺭﻛﺔ ﻟﻜﻢ ﻭﺇﻥ ﱂ ﲢ‪‬ﻮﺍ ﺗﺮﻛﻬﺎ‪.‬‬
‫ﻭﺍﳌﺒﻠﻴﺔ ﻷﺟﺴﺎﻣﻜﻢ ﻭﺇﻥ ﺒ ﻛﻨﺘﻢ ﲢ‪‬ﻮﻥ ﲡﻴﺪﻫﺎ ﻓﺈ‪ ‬ﻤﺎ ﻣﺜﻠﻜﻢ ﻭﻣﺜﻠﻬﺎ ﻛﺴﻔﺮٍ ﺳﻠﻜﻮﺍ ﺳﺒﻴﻼﹰ ﻓﻜﺄ‪‬ﻬﻢ‬
‫ﻗﺪ ﻗﻄﻌﻮﻩ ﻭﺃ ‪‬ﻮﺍ ﻋﻠﻤﺎﹰ ﻓﻜﺄ‪ ‬ﻬﻢ ﻗﺪ ﻧ ﻣ ﻧ ﻧ ﺒ ﺑﻠﻐﻮﻩ‪ .‬ﻭﻛﻢ ﻋﺴﻰ ﺍ‪‬ﺮﻯ ﺇﱃ ﺍﻟﻐﺎﻳﺔ ﺃﻥ ﳚﺮﻱ‬
‫ﺇﻟﻴﻬﺎ ﺣ‪ ‬ﻰ ﻳﺒﻠﻐﻬﺎ‪ .‬ﻭﻣﺎ ﻋﺴﻰ ﺃﻥ ﻳﻜﻮﻥ ﺑﻘﺎﺀ ﻣﻦ ﻟﻪ ﻳﻮ ‪ ‬ﻻ ﻡ ﺘ ﻳﻌﺪﻭﻩ ﻭﻃﺎﻟ ‪ ‬ﺣﺜﻴ ﹲ ﳛﺪﻭﻩ‬
‫ﰲ ﺍﻟﺪﻧﻴﺎ ﺣ‪‬ﻰ ﻳﻔﺎﺭﻗﻬﺎ ﻓﻼ ﺗﻨﺎﻓﺴﻮﺍ ﰲ ﻋ ‪ ‬ﺍﻟﺪﻧﻴﺎ ﻭﻓﺨﺮﻫﺎ‪ .‬ﻭﻻ ﺗﻌﺠﺒﻮﺍ ﺑﺰﻳﻨﺘﻬﺎ ﺰ ﺘ ﺐﺚ‬
‫ﻭﻧﻌﻴﻤﻬﺎ‪ .‬ﻭﻻ ﲡﺰﻋﻮﺍ ﻣﻦ ﺿ ‪‬ﺍﺋﻬﺎ ﻭﺑﺆﺳﻬﺎ‪ .‬ﻓﺈ ﹼ ﻋ ‪‬ﻫﺎ ﻭﻓﺨﺮﻫﺎ ﺇﱃ ﺍﻧﻘﻄﺎﻉ‪ .‬ﻭﺇ ﹼ ﺯﻳﻨﺘﻬﺎ‬
‫ٍ ﻓﻴﻬﺎ ﺇﱃ ﺍﻧﺘﻬﺎﺀ‪ .‬ﻭﻛ ﹼ ﺣ‬
‫ﺩ‪ .‬ﻭﻛ ﹼ ﻣ ‪‬ﺓ‬ ‫ﻝ‪ ،‬ﻥ ﻥﺰ ﺮ ﻭﺿ ‪‬ﺍﺋﻬﺎ ﻭﺑﺆﺳﻬﺎ ﺇﱃ ﻧﻔﺎٍ‬
‫ﻭﻧﻌﻴﻤﻬﺎ ﺇﱃ ﺯﻭﺍٍ‬
‫ﺀ‪ .‬ﺃﻭﻟﻴﺲ ﻟﻜﻢ ﰲ ﺁﺛﺎﺭ ﺍﻷ ‪‬ﻟﲔ ﻭ ﻞﻲ ﻞﺪ ﺮ ﻣﺰﺩﺟ ‪ ‬ﻭﰲ ﺁﺑﺎﺋﻜﻢ ﺍﳌﺎﺿﲔ ﺗﺒﺼﺮﹲ‬ ‫‪ ‬ﻓﻴﻬﺎ ﺇﱃ ﻓﻨﺎٍ‬
‫ﻭﻣﻌﺘ ‪ ‬ﺇﻥ ﻛﻨﺘﻢ ﺗﻌﻘﻠﻮﻥ‪ .‬ﺃﻭﱂ ﺗﺮﻭﺍ ﺇﱃ ﺍﳌﺎﺿﲔ ﻣﻨﻜﻢ ﻻ ﻳﺮﺟﻌﻮﻥ‪ .‬ﻭﺇﱃ ﺓﱪ ﺮ ﺍﳋﻠﻒ ﺍﻟﺒﺎﻗﲔ ﻻ‬
‫ﻳﺒﻘﻮﻥ‪ .‬ﺃﻭﻟﺴﺘﻢ ﺗﺮﻭﻥ ﺃﻫﻞ ﺍﻟﺪﻧﻴﺎ ﻳﺼﺒﺤﻮﻥ ﻭﳝﺴﻮﻥ ﻋﻠﻰ ﺃﺣﻮﺍﻝ ﺷ‪‬ﻰ‪ ،‬ﻓﻤ‪  ‬ﻳﺒﻜﻲ ﻭﺁﺧﺮ ﻴﺖ ﺘ‬
‫ﻳﻌ ‪‬ﻱ‪ ،‬ﻭﺻﺮﻳ ‪ ‬ﻣﺒﺘﻠﻰ‪ .‬ﻭﻋﺎﺋ ‪ ‬ﻳﻌﻮﺩ ﻭﺁﺧﺮ ﺑﻨﻔﺴﻪ ﳚﻮﺩ‪ .‬ﻭﻃﺎﻟ ‪ ‬ﻟﻠﺪﻧﻴﺎ ﻭﺍﳌﻮﺕ ﻳﻄﻠﺒﻪ‪.‬‬
‫ٍ ﻞ ﺐ ﺪ ﻊ ﺰ ﻋﻨﻪ‪ .‬ﻭﻋﻠﻰ ﺃﺛﺮ ﺍﳌﺎﺿﻲ ﻣﺎ ﳝﻀﻲ ﺍﻟﺒﺎﻗﻲ‪ .‬ﺃﻻ ﻓﺎﺫﻛﺮﻭﺍ ﻫﺎﺫﻡ ﺍﻟﻠ‬‫ﻭﻏﺎﻓ ﹲ ﻭﻟﻴﺲ ﲟﻐﻔﻮﻝ‬
‫ﹼﺍﺕ‪ ،‬ﻭﻣﻨ ‪‬ﺺ ﺍﻟﺸﻬﻮﺍﺕ‪ ،‬ﻭﻗﺎﻃﻊ ﺍﻷﻣﻨ‪‬ﺎﺕ‪ .‬ﻴ ﻐ ﺬ ﻋﻨﺪ ﺍﳌ ﺴﺎﻭﺭﺓ ﻟﻸﻋﻤﺎﻝ ﺍﻟﻘﺒﻴﺤﺔ‪ .‬ﻭﺍﺳﺘﻌﻴﻨﻮﺍ‬
‫ﺍﷲ ﻋﻠﻰ ﺃﺩﺍﺀ ﻭﺍﺟﺐ ﺣ ﹼﻪ‪ .‬ﻭﻣﺎ ﻻ ﳛﺼﻰ ﻣﻦ ﺃﻋﺪﺍﺩ ﻧﻌﻤﻪ ﻘ ﻭﺇﺣﺴﺎﻧﻪ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﺃﺨﺭﻯ‬

‫ﺍﳊﻤﺪ ﷲ ﺍﻟﻨﺎﺷﺮ ﰲ ﺍﳋ ﻠﻖ ﻓﻀﻠﻪ‪ .‬ﻭﺍﻟﺒﺎﺳﻂ ﻓﻴﻬﻢ ﺑﺎﳉﻮﺩ ﻳﺪﻩ‪ .‬ﳓﻤﺪﻩ ﰲ ﲨﻴﻊ ﺃﻣﻮﺭﻩ‪ .‬ﻭﻧﺴﺘﻌﻴﻨﻪ ﻋﻠﻰ‬
‫ﺭﻋﺎﻳﺔ ﺣﻘﻮﻗﻪ‪ .‬ﻭﻧﺸﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﻏﲑﻩ ﻭﺃ ﹼ ﳏ ‪ ‬ﺪﺍﹰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ‪ .‬ﺃﺭﺳﻠﻪ ﺑﺄﻣﺮﻩ ﺻﺎﺩﻋﺎﹰ ﻭﺑﺬﻛﺮﻩ‬
‫ﻧﺎﻃﻘﺎﹰ‪ .‬ﻓﺄ ‪ ‬ﻯ ﺃﻣﻴﻨﺎﹰ ﺩ ﻥﻤ ﻭﻣﻀﻰ ﺭﺷﻴﺪﺍﹰ‪ .‬ﻭﺧﹼﻒ ﻓﻴﻨﺎ ﺭﺍﻳﺔ ﺍﳊ ‪ ‬ﻣﻦ ﺗﻘ ‪‬ﻣﻬﺎ ﻣﺮﻕ‪ ،‬ﻭﻣﻦ‬
‫ﲣﹼﻒ ﻋﻨﻬﺎ ﺯﻫﻖ‪ .‬ﻭﻣﻦ ﻟﺰﻣﻬﺎ ﳊﻖ ﺩﻟﻴﻠﻬﺎ ﻠ ﺪ ﻖ ﻠ ﻣﻜﻴﺚ ﺍﻟﻜﻼﻡ‪ .‬ﺑﻄﻲﺀ ﺍﻟﻘﻴﺎﻡ‪ ،‬ﺳﺮﻳ ‪ ‬ﺇﺫﺍ ﻗﺎﻡ‪.‬‬
‫ﻓﺈﺫﺍ ﺃﻧﺘﻢ ﺍﻟﻨﺘﻢ ﻟﻪ ﺭﻗﺎﺑﻜﻢ ﻭﺃﺷﺮﰎ ﺇﻟﻴﻪ ﺑﺄﺻﺎﺑﻌﻜﻢ‪ ،‬ﺟﺎﺀﻩ ﺍﳌﻮﺕ ﻊ ﻓﺬﻫﺐ ﺑﻪ‪ ،‬ﻓﻠﺒﺜﺘﻢ ﺑﻌﺪﻩ ﻣﺎ‬
‫ﻞ‪ ،‬ﻭﻻ ﺗﻴﺄﺳﻮﺍ‬
‫ﺷﺎﺀ ﺍﷲ‪ ،‬ﺣ‪‬ﻰ ﻳﻄﻠﻊ ﺍﷲ ﻟﻜﻢ ﻣﻦ ﳚﻤﻌﻜﻢ ﻭﻳﻀ ‪ ‬ﻧﺸﺮﻛﻢ‪ .‬ﻓﻼ ﺗﻄﻤﻌﻮﺍ ﰲ ﻏﲑ ﻢ ﺘ ﻣﻘﺒ ٍ‬
‫ﺮ‪ .‬ﻓﺈﻥ ﺍﳌﺪﺑﺮ ﻋﺴﻰ ﺃﻥ ﺗﺰ ﹼ ﺇﺣﺪﻯ ﻗﺎﺋﻤﺘﻴﻪ‪ ،‬ﻭﺗﺜﺒﺖ ﺍﻷﺧﺮﻯ ﻭﺗﺮﺟﻌﺎ ﺣ‪‬ﻰ ﺗﺜﺒﺘﺎ ﺘ ﻝ‬ ‫ﻣﻦ ﻣﺪﺑ ٍ‬
‫ٍ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻛﻤﺜﻞ ﳒﻮﻡ ﺍﻟﺴﻤﺎﺀ ﺇﺫﺍ ﺧﻮﻯ ﳒ ‪ ‬ﻃﻠﻊ ﳒ‬‫ﲨﻴﻌﺎﹰ‪ .‬ﺃﻻ ﺇ ﹼ ﻣﺜﻞ ﺁﻝ ﳏ ‪‬ﺪ‬
‫‪‬ﻓﻜﺄ‪‬ﻜﻢ ﻗﺪ ﻢﻧ ﻢ ﻤ ﻥ ﺗﻜﺎﻣﻠﺖ ﻣﻦ ﺍﷲ ﻓﻴﻜﻢ ﺍﻟﺼﻨﺎﺋﻊ‪ ،‬ﻭﺃﺭﺍﻛﻢ ﻣﺎ ﻛﻨﺘﻢ ﺗﺄﻣﻠﻮﻥ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﺃﺨﺭﻯ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺮ‪ .‬ﺑﺄ ‪‬ﻟﻴ‪‬ﻪ ﻭﺟﺐ ﺃﻥ ﻻ ﺃ ‪‬ﻝ ﻟﻪ‪ .‬ﻭﺑﺂﺧﺮﻳ‪‬ﻪ ﻭﺟﺐ‬ ‫ﻝ‪ .‬ﻭﺍﻵﺧﺮ ﺑﻌﺪ ﻛ ﹼ ﺁﺧ ٍ‬
‫ﺍﻷ ‪‬ﻝ ﻗﺒﻞ ﻛ ﹼ ﺃ ‪ٍ ‬‬
‫ﺃﻥ ﻻ ﺁﺧﺮ ﻟﻪ‪ .‬ﺘ ﻭ ﻭﺘ ﻞ ﻞﻭ ﻭ ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇ ﹼ ﺍﷲ ﺷﻬﺎﺩﺓﹰ ﻳﻮﺍﻓﻖ ﻓﻴﻬﺎ ﺍﻟﺴ ‪ ‬ﺍﻹﻋﻼﻥ‬
‫ﻭﺍﻟﻘﻠﺐ ﺍﻟﻠﺴﺎﻥ‪ .‬ﺮ ﻻ ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﻻ ﳚﺮﻣ‪‬ﻜﻢ ﺷﻘﺎﻗﻲ‪ ،‬ﻭﻻ ﻳﺴﺘﻬﻮﻳ‪‬ﻜﻢ ﻋﺼﻴﺎﰊ‪ ،‬ﻭﻻ ﺗﺘﺮﺍﻣﻮﺍ‬
‫ﺑﺎﻷﺑﺼﺎﺭ ﻋﻨﺪ ﻣﺎ ﺗﺴﻤﻌﻮﻧﻪ ﻣ‪‬ﻲ‪ .‬ﻨ ﻨ ﻨ ﻳ ﻓﻮﺍﻟﺬﻱ ﻓﻠﻖ ﺍﳊ‪ ‬ﺔ ﻭﺑﺮﺃ ﺍﻟﻨﺴﻤﺔ ﺇ ﹼ ﺍﻟﺬﻱ ﺃﻧﺒﺌﻜﻢ‬
‫ﺑﻪ ﻋﻦ ﺍﻟﻨ ‪ ‬ﺍﻷ ‪  ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ .‬ﻣﺎ ﻛﺬﺏ ﺍﳌﺒﹼﻎ ﻭﻻ ﻠ ﱯ ﻣﻲ ﻥ ﺒ ﺟﻬﻞ ﺍﻟﺴﺎﻣﻊ‪ .‬ﻭﻟﻜﺄ‬
‫ٍ ﻗﺪ ﻧﻌﻖ ﺑﺎﻟﺸﺎﻡ‪ ،‬ﻭﻓﺤﺺ ﺑﺮﺍﻳﺎﺗﻪ ﰲ ﺿﻮﺍﺣﻲ ﻛﻮﻓﺎﻥ‪ .‬ﻓﺈﺫﺍ ﻓﻐﺮﺕ ﻧ ﻓﺎﻏﺮﺗﻪ‪،‬‬‫‪‬ﻲ ﺃﻧﻈﺮ ﺇﱃ ﺿﻠﻴﻞ‬
‫ﻭﺍﺷﺘﺪﺕ ﺷﻜﻴﻤﺘﻪ‪ ،‬ﻭﺛﻘﻠﺖ ﰲ ﺍﻷﺭﺽ ﻭﻃﺄﺗﻪ ﻋ ‪‬ﺖ ﺍﻟﻔﺘﻨﺔ ﺃﺑﻨﺎﺀﻫﺎ ﺑﺄﻧﻴﺎ‪‬ﺎ‪ ،‬ﻭﻣﺎﺟﺖ ﺍﳊﺮﺏ ﻀ‬
‫ﺑﺄﻣﻮﺍﺟﻬﺎ‪ .‬ﻭﺑﺪ ﻣﻦ ﺍﻷ‪‬ﺎﻡ ﻛﻠﻮﺣﻬﺎ‪ ،‬ﻭﻣﻦ ﺍﻟﻠﻴﺎﱄ ﻛﺪﻭﺣﻬﺎ‪ .‬ﻓﺈﺫﺍ ﺃﻳﻨﻊ ﺯﺭﻋﻪ‪ ،‬ﻭﻗﺎﻡ ﻋﻠﻰ ﻳﻨﻌﻪ‪.‬‬
‫ﻭﻫﺪﺭﺕ ﻳ ﺷﻘﺎﺷﻘﻪ‪ ،‬ﻭﺑﺮﻗﺖ ﺑﻮﺍﺭﻗﻪ‪ ،‬ﻋﻘﺪﺕ ﺭﺍﻳﺎﺕ ﺍﻟﻔﱳ ﺍﳌﻌﻀﻠﺔ‪ ،‬ﻭﺃﻗﺒﻠﻦ ﻛﺎﻟﻠﻴﻞ ﺍﳌﻈﻠﻢ‪ ،‬ﻭﺍﻟﺒﺤﺮ‬
‫ٍ ﺗﻠﺘ ‪ ‬ﺍﻟﻘﺮﻭﻥ‬‫ﻒ‪ ،‬ﻭﳝ ‪ ‬ﻋﻠﻴﻬﺎ ﻣﻦ ﻋﺎﺻﻒ‪ .‬ﻭﻋﻦ ﻗﻠﻴﻞ‬‫ﺍﳌﻠﺘﻄﻢ‪ .‬ﻫﺬﺍ ﻭﻛﻢ ﳜﺮﻕ ﺍﻟﻜﻮﻓﺔ ﻣﻦ ﻗﺎﺻٍ‬
‫ﺑﺎﻟﻘﺮﻭﻥ‪ ،‬ﻭﳛﺼﺪ ﺍﻟﻘﺎﺋﻢ ﻭﳛﻄﻢ ﻒ ﺮ ﺍﶈﺼﻮﺩ‪.‬‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻴﺠﺭﻱ ﻤﺠﺭﻯ ﺍﻟﺨﻁﺒﺔ‬

‫ﻭﺫﻟﻚ ﻳﻮﻡ ﳚﻤﻊ ﺍﷲ ﻓﻴﻪ ﺍﻷ ‪‬ﻟﲔ ﻭﺍﻵﺧﺮﻳﻦ ﻟﻨﻘﺎﺵ ﺍﳊ ﺴﺎﺏ ﻭﺟﺰﺍﺀ ﺍﻷﻋﻤﺎﻝ‪ ،‬ﺧﻀﻮﻋﺎﹰ ﻗﻴﺎﻣﺎﹰ ﻗﺪ‬
‫ﺃﳉﻤﻬﻢ ﻭ ﺍﻟﻌﺮﻕ‪ ،‬ﻭﺭﺟﻔﺖ ‪ ‬ﻢ ﺍﻷﺭﺽ‪ .‬ﻓﺄﺣﺴﻨﻬﻢ ﺣﺎﻻﹰ ﻣﻦ ﻭﺟﺪ ﻟﻘﺪﻣﻴﻪ ﻣﻮﺿﻌﺎﹰ ﻭﻟﻨﻔﺴﻪ ﻣ‪‬ﺴﻌﺎﹰ ﻣﻨﻪ‬
‫ﻓ ‪ ‬ﻛﻘﻄﻊ ﺍﻟﻠﻴﻞ ﱳ ﺘ ﺍﳌﻈﻠﻢ‪ .‬ﻻ ﺗﻘﻮﻡ ﳍﺎ ﻗﺎﺋﻤ ﹲ‪ ،‬ﻭﻻ ﺗﺮ ‪ ‬ﳍﺎ ﺭﺍﻳ ﹲ‪ ،‬ﺗﺄﺗﻴﻜﻢ ﻣﺰﻣﻮﻣﺔﹰ‬
‫ﻣﺮﺣﻮﻟﺔﹰ‪ ،‬ﳛﻔﺰﻫﺎ ﻗﺎﺋﺪﻫﺎ ﻭﳚﻬﺪﻫﺎ ﺭﺍﻛﺒﻬﺎ‪ .‬ﺃﻫﻠﻬﺎ ﺔ ﺩ ﺔ ﻗﻮ ‪ ‬ﺷﺪﻳ ‪ ‬ﻛﻠﺒﻬﻢ‪ ،‬ﻗﻠﻴﻞ ﺳﻠﺒﻬﻢ‬
‫ﳚﺎﻫﺪﻫﻢ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻗﻮ ‪ ‬ﺃﺫﹼ ﹲ ﻋﻨﺪ ﺍﳌﺘﻜﱪﻳﻦ‪ .‬ﰲ ﺍﻷﺭﺽ ﳎﻬﻮﻟﻮﻥ‪ ،‬ﻭﰲ ﻡ ﻟﺔ ﻡﺪ ﺍﻟﺴﻤﺎﺀ ﻣﻌﺮﻭﻓﻮﻥ‪.‬‬
‫ﻓﻮﻳ ﹲ ﻟﻚ ﻳﺎ ﺑﺼﺮﺓ ﻋﻨﺪ ﺫﻟﻚ ﻣﻦ ﺟﻴﺶٍ ﻣﻦ ﻧﻘﻢ ﺍﷲ ﻻ ﺭﻫﺞ ﻟﻪ ﻭﻻ ﺣ ‪ .‬ﻭﺳﻴﺒﺘﻠﻰ ﺲ ﻞ ﺃﻫﻠﻚ ﺑﺎﳌﻮﺕ‬
‫ﺍﻷﲪﺮ ﻭﺍﳉﻮﻉ ﺍﻷﻏﱪ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ٍ ﺗﺰﻳﻞ ﺍﻟﺜﺎﻭﻱ‬
‫ﺍﻧﻈﺮﻭﺍ ﺇﱃ ﺍﻟﺪﻧﻴﺎ ﻧﻈﺮ ﺍﻟﺰﺍﻫﺪﻳﻦ ﻓﻴﻬﺎ‪ ،‬ﺍﻟﺼﺎﻓﲔ ﻋﻨﻬﺎ‪ .‬ﻓﺈ‪‬ﻬﺎ ﻭﺍﷲ ﻋ ‪‬ﺎ ﻗﻠﻴﻞ‬
‫ﺕ ﻣﻨﻬﺎ‬
‫ﺍﻟﺴﺎﻛﻦ‪ ،‬ﻭﺗﻔﺠﻊ ﻤ ﻧ ﺍﳌﺘﺮﻑ ﺍﻵﻣﻦ‪ .‬ﻻ ﻳﺮﺟﻊ ﻣﺎ ﺗﻮﹼﻰ ﻣﻨﻬﺎ ﻓﺄﺩﺑﺮ‪ ،‬ﻭﻻ ﻳﺪﺭﻱ ﻣﺎ ﻫﻮ ﺁٍ‬
‫ﻓﻴﻨﺘﻈﺮ‪ .‬ﺳﺮﻭﺭﻫﺎ ﻣﺸﻮ ‪ ‬ﺑﺎﳊ ﺰﻥ‪ .‬ﺏ ﻟ ﻭﺟﻠﺪ ﺍﻟﺮﺟﺎﻝ ﻓﻴﻬﺎ ﺇﱃ ﺍﻟﻀﻌﻒ ﻭﺍﻟﻮﻫﻦ‪ .‬ﻓﻼ ﻳﻐ ‪‬ﻜﻢ‬
‫ﻛﺜﺮﺓ ﻣﺎ ﻳﻌﺠﺒﻜﻢ ﻓﻴﻬﺎ‪ ،‬ﻟﻘﻠﺔ ﻣﺎ ﻳﺼﺤﺒﻜﻢ ﻣﻨﻬﺎ ﺭﺣﻢ ﺮﻧ ﻦ ﺍﷲ ﺍﻣﺮﺃﹰ ﺗﻔ ﹼﺮ ﻓﺎﻋﺘﱪ‪ .‬ﻭﺍﻋﺘﱪ‬
‫ٍ ﱂ ﻳﻜﻦ‪ ،‬ﻭﻛﺄ ﹼ ﻣﺎ ﻫﻮ ﻛﺎﺋ ‪‬‬ ‫ﻥ ﻦ ﻥ ﻜ ﻣﻦ ﻓﺄﺑﺼﺮ‪ .‬ﻓﻜﺄ ﹼ ﻣﺎ ﻫﻮ ﻛﺎﺋ ‪ ‬ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻋﻦ ﻗﻠﻴﻞ‬
‫ٍ ﻣﻨﻬﺎ‬
‫ﺕ ﻗﺮﻳ ‪ ‬ﺩﺍﻥ‬‫ﺕ‪ ،‬ﻭﻛ ﹼ ﺁٍ‬
‫ﺾ‪ ،‬ﻭﻛ ﹼ ﻣﺘﻮﹼﻊٍ ﺁٍ‬
‫ٍ ﱂ ﻳﺰﻝ‪ .‬ﻭﻛ ﹼ ﻣﻌﺪﻭﺩ ﻣﻨﻘ ٍ‬
‫ﺍﻵﺧﺮﺓ ﻋ ‪‬ﺎ ﻗﻠﻴﻞ‬
‫ﺍﻟﻌﺎﱂ ﻣﻦ ﺐ ﻞ ﻞﻗ ﻞ ﻤ ﻋﺮﻑ ﻗﺪﺭﻩ‪ .‬ﻭﻛﻔﻰ ﺑﺎﳌﺮﺀ ﺟﻬﻼﹰ ﺃﻻ ﻳﻌﺮﻑ ﻗﺪﺭﻩ‪ .‬ﻭﺇ ﹼ ﻣﻦ ﺃﺑﻐﺾ ﺍﻟﺮﺟﺎﻝ ﺇﱃ‬
‫ﺍﷲ ﻟﻌﺒﺪﺍﹰ ﻭﻛﻠﻪ ﺍﷲ ﺇﱃ ﻧﻔﺴﻪ‪ .‬ﻥ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺟﺎﺋﺮﺍﹰ ﻋﻦ ﻗﺼﺪ ﺍﻟﺴﺒﻴﻞ‪ ،‬ﺳﺎﺋﺮﺍﹰ ﺑﻐﲑ ﺩﻟﻴﻞ‪ .‬ﺇﻥ ﺩﻋﻲ ﺇﱃ ﺣﺮﺙ ﺍﻟﺪﻧﻴﺎ ﻋﻤﻞ‪ ،‬ﻭﺇﻥ ﺩﻋﻲ ﺇﱃ ﺣﺮﺙ‬
‫ﺍﻵﺧﺮﺓ ﻛﺴﻞ‪ ،‬ﻛﺄ ﹼ ﻣﺎ ﻋﻤﻞ ﻟﻪ ﻭﺍﺟ ‪ ‬ﻋﻠﻴﻪ‪ ،‬ﻭﻛﺄ ﹼ ﻣﺎ ﻭﱏ ﻓﻴﻪ ﺳﺎﻗ ﹲ ﻋﻨﻪ‪ .‬ﻂ ﻥ ﺐ ﻥ ﻣﻨﻬﺎ ﻭﺫﻟﻚ‬
‫ٍ ﺇﻥ ﺷﻬﺪ ﱂ ﻳﻌﺮﻑ ﻭﺇﻥ ﻏﺎﺏ ﱂ ﻳﻔﺘﻘﺪ‪ .‬ﺃﻭﻟﺌﻚ ﻣﺼﺎﺑﻴﺢ ﻻﻞ‬ ‫ٍ ﻧﻮﻣﺔ‬
‫ﺯﻣﺎ ﹲ ﻻ ﻳﻨﺠﻮ ﻓﻴﻪ ﺇ ﹼ ﻛ ﹼ ﻣﺆﻣﻦ‬
‫ﻥ ﺍﳍ ﺪﻯ‪ ،‬ﻭﺃﻋﻼﻡ ﺍﻟﺴﺮﻯ‪ .‬ﻟﻴﺴﻮﺍ ﺑﺎﳌﺴﺎﺑﻴﺢ ﻭﻻ ﺍﳌ ﺬﺍﻳﻴﻊ ﺍﻟﺒﺬﺭ ﺃﻭﻟﺌﻚ ﻳﻔﺘﺢ ﺍﷲ ﳍﻢ ﺃﺑﻮﺍﺏ ﺭﲪﺘﻪ‪.‬‬
‫ﻭﻳﻜﺸﻒ ﻋﻨﻬﻢ ﺿ ‪‬ﺍﺀ ﻧﻘﻤﺘﻪ‪ .‬ﺮ ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺳﻴﺄﰊ ﻋﻠﻴﻜﻢ ﺯﻣﺎ ﹲ ﻳﻜﻔﺄ ﻓﻴﻪ ﺍﻹﺳﻼﻡ ﻛﻤﺎ ﻳﻜﻔﺄ‬
‫ﺍﻹﻧﺎﺀ ﲟﺎ ﻓﻴﻪ‪ .‬ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺇ ﹼ ﺍﷲ ﻗﺪ ﺃﻋﺎﺫﻛﻢ ﻣﻦ ﻥ ﻳ ﻥ ﻳ ﺃﻥ ﳚﻮﺭ ﻋﻠﻴﻜﻢ‪ ،‬ﻭﱂ ﻳﻌﺬﻛﻢ ﻣﻦ ﺃﻥ‬
‫ﺕ ﻭﺇﻥ ﻛ‪‬ﺎ ﳌﺒﺘﻠﲔ ﻨ ﻥ ﻞ "‪ .‬ﺃﻣﺎ ﻗﻮﻟﻪ ﻋﻠﻴﻪ‬ ‫ٍ " ﺇ ﹼ ﰲ ﺫﻟﻚ ﻵﻳﺎٍ‬‫ﻳﺒﺘﻠﻴﻜﻢ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺟ ﹼ ﻣﻦ ﻗﺎﺋﻞ‬
‫ٍ ﺮ‬
‫ﺔ" ﻓﺈ‪‬ﻤﺎ ﺃﺭﺍﺩ ﺑﻪ ﺍﳋﺎﻣﻞ ﺍﻟﺬﻛﺮ ﺍﻟﻘﻠﻴﻞ ﺍﻟﺸ ‪ .‬ﻭﺍﳌﺴﺎﺑﻴﺢ ﲨﻊ ﻣﺴﻴﺎﺡ‬ ‫ٍ ﻧﻮﻣٍ‬
‫ﺍﻟﺴﻼﻡ" ﻛ ﹼ ﻣﺆﻣﻦ‬
‫ﻧ ﻞ ﻭﻫﻮ ﺍﻟﺬﻱ ﻳﺴﻴﺢ ﺑﲔ ﺍﻟﻨﺎﺱ ﺑﺎﻟﻔﺴﺎﺩ ﻭﺍﻟﻨﻤﺎﺋﻢ‪ .‬ﻭﺍﳌﺬﺍﺑﻴﻊ ﲨ ﻊ ﻣﺬﻳﺎﻉ‪ :‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺇﺫﺍ ﲰﻊ‬
‫ﺭ‪ :‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻳﻜﺜﺮ ﺳﻔﻬﻪ ﻭﻳﻠﻐﻮ ﻣﻨﻄﻘﻪ‪ .‬ﻮ‬‫ﺔ ﺃﺫﺍﻋﻬﺎ ﻭﻧ ‪‬ﻩ ‪‬ﺎ‪ .‬ﻭﺍﻟﺒﺬﺭ ﲨ ﻊ ﺑﺬﻭ ٍ‬ ‫ﻟﻐﲑﻩ ﺑﻔﺎﺣﺸٍ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻗﺩ ﺘﻘﺩﻡ ﻤﺨﺘﺎﺭﻫﺎ ﺒﺨﻼﻑ ﻫﺫﻩ ﺍﻟﺭﻭﺍﻴﺔ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ ﹼ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺑﻌﺚ ﳏ ‪‬ﺪﺍﹰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﻟﻴﺲ ﺃﺣ ‪ ‬ﻣﻦ ﺍﻟﻌﺮﺏ ﻳﻘﺮﺃ‬
‫ﻛﺘﺎﺑﺎﹰ‪ ،‬ﻭﻻ ﻳ ‪‬ﻋﻲ ﻧﺒ ‪ ‬ﺓﹰ ﺪﻮ ﺪ ﻤ ﻥ ﻣ ﻭﻻ ﻭﺣﻴﺎﹰ‪ .‬ﻓﻘﺎﺗﻞ ﲟ ﻦ ﺃﻃﺎﻋﻪ ﻣﻦ ﻋﺼﺎﻩ‪ .‬ﻳﺴﻮﻗﻬﻢ ﺇﱃ‬
‫ﻣﻨﺠﺎ‪‬ﻢ‪ ،‬ﻭﻳﺒﺎﺩﺭ ‪‬ﻢ ﺍﻟﺴﺎﻋﺔ ﺃﻥ ﺗﱰﻝ ‪‬ﻢ‪ .‬ﳛﺴﺮ ﺍﳊﺴﲑ ﻭﻳﻘﻒ ﺍﻟﻜﺴﲑ ﻓﻴﻘﻴﻢ ﻋﻠﻴﻪ ﺣ‪‬ﻰ ﻳﻠﺤﻘﻪ‬
‫ﻏﺎﻳﺘﻪ ﺇ ﹼ ﻫﺎﻟﻜﺎﹰ ﻻ ﺧﲑ ﻓﻴﻪ‪ .‬ﺣ‪‬ﻰ ﺃﺭﺍﻫﻢ ﻣﻨﺠﺎ‪‬ﻢ‪ ،‬ﻭﺑ ‪‬ﺃﻫﻢ ﻮ ﺘ ﻻ ﺘ ﳏﹼﺘﻬﻢ ﻓﺎﺳﺘﺪﺍﺭﺕ‬
‫ﺭﺣﺎﻫﻢ‪ ،‬ﻭﺍﺳﺘﻘﺎﻣﺖ ﻗﻨﺎ‪‬ﻢ‪ .‬ﻭﺍﱘ ﺍﷲ ﻟﻘﺪ ﻛﻨﺖ ﻣﻦ ﺳﺎﻗﺘﻬﺎ ﺣ‪‬ﻰ ﺗﻮﹼﺖ ﲝﺬﺍﻓﲑﻫﺎ‪ ،‬ﺘﻟ ﻠ ﻭﺍﺳﺘﻮﺳﻘﺖ ﰲ‬
‫ﻗﻴﺎﺩﻫﺎ‪ ،‬ﻣﺎ ﺿﻌﻔﺖ ﻭﻻ ﺟﺒﻨﺖ‪ ،‬ﻭﻻ ﺧﻨﺖ ﻭﻻ ﻭﻫﻨﺖ‪ .‬ﻭﺍﱘ ﺍﷲ ﻷﺑﻘﺮ ﹼ ﺍﻟﺒﺎﻃﻞ ﺣ‪‬ﻰ ﺃﺧﺮﺝ ﺘ ﻥ ﺍﳊ‬
‫‪‬ﻣﻦ ﺧﺎﺻﺮﺗﻪ‪ .‬ﻖ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺣ‪‬ﻰ ﺑﻌﺚ ﺍﷲ ﳏ ‪‬ﺪﺍﹰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺷﻬﻴﺪﺍﹰ ﻭﺑﺸﲑﺍﹰ ﻭﻧﺬﻳﺮﺍﹰ‪ :‬ﺧﲑ ﺍﻟﱪﻳﺔ ﻃﻔﻼﹰ‪ ،‬ﻭﺃﳒﺒﻬﺎ‬
‫ﻛﻬﻼﹰ‪ .‬ﺃﻃﻬﺮ ﻤ ﺘ ﺍﳌﻄﻬ ‪‬ﻳﻦ ﺷﻴﻤﺔﹰ‪ ،‬ﻭﺃﺟﻮﺩ ﺍﳌﺴﺘﻤﻄﺮﻳﻦ ﺩﳝ ﺔﹰ‪ .‬ﻓﻤﺎ ﺍﺣﻠﻮﻟﺖ ﻟﻜﻢ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﰲ ﻟ ﹼ‬
‫‪‬ﺎ ﻭﻻ ﲤ ﹼﻨﺘﻢ ﻣﻦ ﺭﺿﺎﻉ ﻜ ﺬ ﺮ ﺃﺧﻼﻓﻬﺎ‪ ،‬ﺇ ﹼ ﻣﻦ ﺑﻌﺪ ﻣﺎ ﺻﺎﺩﻓﺘﻤﻮﻫﺎ ﺟﺎﺋﻼﹰ ﺧﻄﺎﻣﻬﺎ‪ ،‬ﻗﻠﻘﺎﹰ‬
‫ﻡ ﲟﱰﻟﺔ ﺍﻟﺴﺪﺭ ﻻ ﺍﳌﺨﻀﻮﺩ‪ ،‬ﻭﺣﻼﳍﺎ ﺑﻌﻴﺪﺍﹰ ﻏﲑ ﻣﻮﺟﻮﺩ‪.‬‬‫ﻭﺿﻴﻨﻬﺎ‪ .‬ﻗﺪ ﺻﺎﺭ ﺣﺮﺍﻣﻬﺎ ﻋﻨﺪ ﺃﻗﻮﺍٍ‬
‫ﺩ‪ .‬ﻓﺎﻷﺭﺽ ﻟﻜﻢ ﻼ ﺷﺎﻏﺮﹲ‪ ،‬ﻭﺃﻳﺪﻳﻜﻢ ﻓﻴﻬﺎ ﻣﺒﺴﻮﻃ ﹲ‪،‬‬‫ٍ ﻣﻌﺪﻭٍ‬
‫ﻭﺻﺎﺩﻓﺘﻤﻮﻫﺎ ﻭﺍﷲ ﻇ ‪ ‬ﳑﺪﻭﺩﺍﹰ ﺇﱃ ﺃﺟﻞ‬
‫ﻭﺃﻳﺪﻱ ﺍﻟﻘﺎﺩﺓ ﻋﻨﻜﻢ ﻣﻜﻔﻮﻓ ﹲ‪ ،‬ﻭﺳﻴﻮﻓﻜﻢ ﻋﻠﻴﻬﻢ ﻣﺴﹼﻄ ﹲ‪ ،‬ﻭﺳﻴﻮﻓﻬﻢ ﻋﻨﻜﻢ ﻠﺔ ﺔ ﺔ ﺓ ﻣﻘﺒﻮﺿ ﹲ‪ .‬ﺃﻻ‬
‫ٍ ﻃﺎﻟﺒﺎﹰ‪ .‬ﻭﺇ ﹼ ﺍﻟﺜﺎﺋﺮ ﰲ ﺩﻣﺎﺋﻨﺎ ﻛﺎﳊﺎﻛﻢ ﰲ ﺣ ‪ ‬ﻧﻔﺴﻪ‪ .‬ﻭﻫﻮ‬ ‫ﻡ ﺛﺎﺋﺮﺍﹰ‪ ،‬ﻭﻟ ‪ ‬ﺣﻖ‬
‫ﺇ ﹼ ﻟﻜ ﹼ ﺩٍ‬
‫ﺍﷲ ﻖ ﻥ ﻚ ﻥﻞ ﺔ ﺍﻟﺬﻱ ﻻ ﻳﻌﺠﺰﻩ ﻣﻦ ﻃﻠﺐ‪ ،‬ﻭﻻ ﻳﻔﻮﺗﻪ ﻣﻦ ﻫﺮﺏ‪ .‬ﻓﺄﻗﺴﻢ ﺑﺎﷲ ﻳﺎ ﺑﲏ ﺃﻣ‪‬ﺔ ﻋ ‪‬ﺎ‬
‫ٍ ﻟﺘﻌﺮﻓ‪‬ﻬﺎ ﰲ ﺃﻳﺪﻱ ﻏﲑﻛﻢ ﻨ ﻴﻤ‬‫ﻗﻠﻴﻞ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﰲ ﺩﺍﺭ ﻋﺪ ‪ ‬ﻛﻢ‪ .‬ﺃﻻ ﻭﺇ ﹼ ﺃﺑﺼﺮ ﺍﻷﺑﺼﺎﺭ ﻣﺎ ﻧﻔﺬ ﰲ ﺍﳋﲑ ﻃﺮﻓﻪ‪ .‬ﺃﻻ ﺇ ﹼ ﺃﲰﻊ ﺍﻷﲰﺎﻉ ﻣﺎ ﻭﻋﻰ‬
‫ﻆ‪ .‬ﻭﺍﻣﺘﺎﺣﻮﺍ ﻣﻦ ﺻﻔﻮ‬ ‫ﺍﻟﺘﺬﻛﲑ ﻭﻗﺒﻠﻪ ﻥ ﻥ ﻭ ﺃ‪ ‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺍﺳﺘﺼﺒﺤﻮﺍ ﻣﻦ ﺷﻌﻠﺔ ﻣﺼﺒﺎﺡ ﻭﺍﻋﻆٍ ﻣ‪‬ﻌ ٍ‬
‫‪‬ﻗﺖ ﻣﻦ ﺍﻟﻜﺪﺭ‪ .‬ﻭ ﺘ ﻳ ﻋﺒﺎﺩ ﺍﷲ ﻻ ﺗﺮﻛﻨﻮﺍ ﺇﱃ ﺟﻬﺎﻟﺘﻜﻢ‪ ،‬ﻭﻻ ﺗﻨﻘﺎﺩﻭﺍ ﻷﻫﻮﺍﺋﻜﻢ‪ ،‬ﻓﺈ‬ ‫ﻋ ٍﲔ ﻗﺪ ﺭ‬
‫ﺭ‪ ،‬ﻝ ﻥ ﻳﻨﻘﻞ ﺍﻟﺮﺩﻯ ﻋﻠﻰ ﻇﻬﺮﻩ ﻣﻦ ﻣﻮﺿﻊٍ ﺇﱃ ﻣﻮﺿﻊٍ ﻟﺮﺃﻱ‬
‫ٍ‬ ‫ﹼ ﺍﻟﻨﺎﺯﻝ ‪‬ﺬﺍ ﺍﳌﱰ ﻝ ﻧﺎﺯ ﹲ ﺑﺸﻔﺎ ﺟﺮٍ‬
‫ﻑ ﻫﺎ ٍ‬
‫ﻱ‪ ،‬ﻳﺮﻳﺪ ﺃﻥ ﻳﻠﺼﻖ ﻣﺎ ﻻ ﻳﻠﺘﺼﻖ ﻭﻳﻘ ‪‬ﺏ ﺮ ﻣﺎ ﻻ ﻳﺘﻘﺎﺭﺏ‪ .‬ﻓﺎﷲ ﺍﷲ ﺃﻥ ﺗﺸﻜﻮﺍ ﺇﱃ ﻣﻦ‬ ‫ﳛﺪﺛﻪ ﺑﻌﺪ ﺭﺃ ٍ‬
‫ﻻ ﻳﺸﻜﻲ ﺷﺠﻮﻛﻢ‪ ،‬ﻭﻻ ﻳﻨﻘﺾ ﺑﺮﺃﻳﻪ ﻣﺎ ﻗﺪ ﺃﺑﺮﻡ ﻟﻜﻢ‪ .‬ﺇ‪‬ﻪ ﻟﻴﺲ ﻧ ﻋﻠﻰ ﺍﻹﻣﺎﻡ ﺇ ﹼ ﻣﺎ ‪‬ﻞ ﻣﻦ ﺃﻣﺮ‬
‫ﺭ‪‬ﻪ‪ .‬ﺍﻹﺑﻼﻍ ﰲ ﺍﳌﻮﻋﻈﺔ‪ ،‬ﻭﺍﻻﺟﺘﻬﺎﺩ ﰲ ﺍﻟﻨﺼﻴﺤﺔ‪ ،‬ﻭﺍﻹﺣﻴﺎﺀ ﻟﻠﺴ‪‬ﺔ‪ ،‬ﻭﺇﻗﺎﻣﺔ ﻨ ﺑ ﻻﲪ ﺍﳊﺪﻭﺩ ﻋﻠﻰ‬
‫ﻣﺴﺘﺤﻘ‪ ‬ﻬﺎ‪ ،‬ﻭﺇﺻﺪﺍﺭ ﺍﻟﺴﻬﻤﺎﻥ ﻋﻠﻰ ﺃﻫﻠﻬﺎ‪ .‬ﻓﺒﺎﺩﺭﻭﺍ ﺍﻟﻌﻠﻢ ﻣﻦ ﻗﺒﻞ ﺗﺼﻮﻳﺢ ﻧﺒﺘﻪ‪ ،‬ﻭﻣﻦ ﻗﺒﻞ ﺃﻥ ﻴ‬
‫ﺗﺸﻐﻠﻮﺍ ﺑﺄﻧﻔﺴﻜﻢ ﻋﻦ ﻣﺴﺘﺜﺎﺭ ﺍﻟﻌﻠﻢ ﻣﻦ ﻋﻨﺪ ﺃﻫﻠﻪ‪ .‬ﻭﺍ‪‬ﻮﺍ ﻋﻦ ﺍﳌﻨﻜﺮ ﻭﺗﻨﺎﻫﻮﺍ ﻋﻨﻪ‪ ،‬ﻓﺈ‪‬ﻤﺎ ﺃﻣﺮﰎ‬
‫ﺑﺎﻟﻨﻬﻲ ﺑﻌﺪ ﻧ ﺍﻟﺘﻨﺎﻫﻲ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺷﺮﻉ ﺍﻹﺳﻼﻡ ﻓﺴ ‪‬ﻞ ﺷﺮﺍﺋﻌﻪ ﳌﻦ ﻭﺭﺩﻩ‪ ،‬ﻭﺃﻋ ‪ ‬ﺃﺭﻛﺎﻧﻪ ﻋﻠﻰ ﻣﻦ ﻏﺎﻟﺒﻪ ﻓﺠﻌﻠﻪ ﺃﻣﻨﺎﹰ‬
‫ﳌﻦ ﻋﻠﻘﻪ‪ ،‬ﺰ ﻬ ﻭﺳﻠﻤﺎﹰ ﳌﻦ ﺩﺧﻠﻪ‪ ،‬ﻭﺑﺮﻫﺎﻧﺎﹰ ﳌﻦ ﺗﻜﹼﻢ ﺑﻪ‪ ،‬ﻭﺷﺎﻫﺪﺍﹰ ﳌﻦ ﺧﺎﺻﻢ ﺑﻪ‪ ،‬ﻭﻧﻮﺭﺍﹰ ﳌﻦ‬
‫ﺍﺳﺘﻀﺎﺀ ﺑﻪ‪ ،‬ﻭﳘﺎﹰ ﳌﻦ ﻋﻘﻞ‪ ،‬ﻭﻟ‪‬ﺎﹰ ﺒ ﻠ ﳌﻦ ﺗﺪ‪‬ﺮ‪ ،‬ﻭﺁﻳﺔﹰ ﳌﻦ ﺗﻮ ‪‬ﻢ‪ ،‬ﻭﺗﺒﺼﺮﺓﹰ ﳌﻦ ﻋﺰﻡ‪ ،‬ﻭﻋﱪﺓﹰ‬
‫ﳌﻦ ﺍ‪‬ﻌﻆ‪ ،‬ﻭﳒﺎﺓﹰ ﳌﻦ ﺻ ‪‬ﻕ‪ ،‬ﻭﺛﻘﺔﹰ ﳌﻦ ﺗﻮ ﹼﻞ‪ ،‬ﻭﺭﺍﺣﺔﹰ ﳌﻦ ﻛ ﺪ ﺗ ﺳ ﺑ ﻓ ‪‬ﺽ‪ ،‬ﻭﺟ‪‬ﺔﹰ ﳌﻦ ﺻﱪ‪.‬‬
‫ﻓﻬﻮ ﺃﺑﻠﺞ ﺍﳌﻨﺎﻫﺞ ﻭﺍﺿﺢ ﺍﻟﻮﻻﺋﺞ‪ ،‬ﻣﺸﺮﻑ ﺍﳌﻨﺎﺭ‪ ،‬ﻣﺸﺮﻕ ﺍﳉﻮﺍ ‪ ،‬ﻣﻀﻲﺀ ﺍﳌﺼﺎﺑﻴﺢ ﺩ ﻨ ﻮ ﻛﺮﱘ‬
‫ﺍﳌﻀﻤﺎﺭ‪ ،‬ﺭﻓﻴﻊ ﺍﻟﻐﺎﻳﺔ‪ ،‬ﺟﺎﻣﻊ ﺍﳊﻠﺒﺔ‪ ،‬ﻣﺘﻨﺎﻓﺲ ﺍﻟﺴﺒﻘﺔ ﺷﺮﻳﻒ ﺍﻟﻔﺮﺳﺎﻥ‪ .‬ﺍﻟﺘﺼﺪﻳﻖ ﻣﻨﻬﺎﺟﻪ‪،‬‬
‫ﻭﺍﻟﺼﺎﳊﺎﺕ ﻣﻨﺎﺭﻩ‪ ،‬ﻭﺍﳌﻮﺕ ﻏﺎﻳﺘﻪ‪ .‬ﻭﺍﻟﺪﻧﻴﺎ ﻣﻀﻤﺎﺭﻩ‪ ،‬ﻭﺍﻟﻘﻴﺎﻣﺔ ﺣﻠﺒﺘﻪ‪ ،‬ﻭﺍﳉ‪‬ﺔ ﺳﺒﻘﺘﻪ ﻣﻨﻬﺎ ﰲ‬
‫ﺲ‪ ،‬ﻓﻬﻮ ﺃﻣﻴﻨﻚ‬
‫ﺲ‪ ،‬ﻭﺃﻧﺎﺭ ﻋﻠﻤﺎﹰ ﳊﺎﺑ ٍ‬
‫ﺫﻛﺮ ﺍﻟﻨ ‪ ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﱯ ﻨ ﺣ‪ ‬ﻰ ﺃﻭﺭﻯ ﻗﺒﺴﺎﹰ ﻟﻘﺎﺑ ٍ‬
‫ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻭﺷﻬﻴﺪﻙ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ﻭﺑﻌﻴﺜﻚ ﻧﻌﻤﺔﹰ‪ .‬ﺘ ﻭﺭﺳﻮﻟﻚ ﺑﺎﳊ ‪ ‬ﺭﲪﺔﹰ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﺭﲪﺔﹰ‪ .‬ﺍﻟﻠﻬ‬
‫‪ ‬ﺃﻗﺴﻢ ﻟﻪ ﻣﻘﺴﻤﺎﹰ ﻣﻦ ﻋﺪﻟﻚ‪ ،‬ﻭﺃﺟﺰﻩ ﻣﻀﺎﻋﻔﺎﺕ ﺍﳋﲑ ﻣﻦ ﻢ ﻢ ﻖ ﻓﻀﻠﻚ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﺃﻋﻞ ﻋﻠﻰ ﺑﻨﺎﺀ‬
‫ﺍﻟﺒﺎﻧﲔ ﺑﻨﺎﺀﻩ‪ ،‬ﻭﺃﻛﺮﻡ ﻟﺪﻳﻚ ﻧﺰﻟﻪ‪ ،‬ﻭﺷ ‪‬ﻑ ﻟﺪﻳﻚ ﻣﱰ ﻟﺘﻪ‪ .‬ﻭﺁﺗﻪ ﺍﻟﻮﺳﻴﻠﺔ ﻭﺃﻋﻄﻪ ﺮ ﻢ ﺍﻟﺴﻨﺎﺀ‬
‫ﻭﺍﻟﻔﻀﻴﻠﺔ‪ ،‬ﻭﺍﺣﺸﺮﻧﺎ ﰲ ﺯﻣﺮﺗﻪ ﻏﲑ ﺧﺰﺍﻳﺎ ﻭﻻ ﻧﺎﺩﻣﲔ ﻭﻻ ﻧﺎﻛﺒﲔ‪ ،‬ﻭﻻ ﻧﺎﻛﺜﲔ‪ ،‬ﻭﻻ ﺿﺎﹼﲔ‪ ،‬ﻭﻻ ﻟ‬
‫ﻣﻀﹼﲔ‪ ،‬ﻭﻻ ﻣﻔﺘﻮﻧﲔ ﻭﻗﺪ ﻣﻀﻰ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻓﻴﻤﺎ ﺗﻘ ‪‬ﻡ ﺇ ﹼ ﺃ‪‬ﻨﺎ ﻛ ‪‬ﺭﻧﺎﻩ ﰲ ﺍﻟﺮﻭﺍﻳﺘﲔ ﻣﻦ‬
‫ﺍﻹﺧﺘﻼﻑ ﻣﻨﻬﺎ ﰲ ﺪ ﻻﻧ ﺮ ﻠ ﺧﻄﺎﺏ ﺃﺻﺤﺎﺑﻪ ﻭﻗﺪ ﺑﻠﻐﺘﻢ ﻣﻦ ﻛﺮﺍﻣﺔ ﺍﷲ ﻟﻜﻢ ﻣﱰﻟﺔﹰ ﺗﻜﺮﻡ ‪‬ﺎ ﺇﻣﺎﺅﻛﻢ‪،‬‬
‫ﻭﺗﻮﺻﻞ ‪‬ﺎ ﺟﲑ ﺍﻧﻜﻢ‪ ،‬ﻭﻳﻌ ﹼﻤﻜﻢ ﻈ ﻣﻦ ﻻ ﻓﻀﻞ ﻟﻜﻢ ﻋﻠﻴﻪ‪ ،‬ﻭﻻ ﻳﺪ ﻟﻜﻢ ﻋﻨﺪﻩ‪ ،‬ﻭﻳﻬﺎﺑﻜﻢ ﻣﻦ ﻻ ﳜﺎﻑ‬
‫ﻟﻜﻢ ﺳﻄﻮﺓﹰ‪ ،‬ﻭﻻ ﻟﻜﻢ ﻋﻠﻴﻪ ﺇﻣﺮﹲ ﻭﻗﺪ ﺓ ﺗﺮﻭﻥ ﻋﻬﻮﺩ ﺍﷲ ﻣﻨﻘﻮﺿﺔﹰ ﻓﻼ ﺗﻐﻀﺒﻮﻥ‪ ،‬ﻭﺃﻧﺘﻢ ﻟﻨﻘﺾ ﺫﻣﻢ‬
‫ﺁﺑﺎﺋﻜﻢ ﺗﺄﻧﻔﻮﻥ‪ .‬ﻭﻛﺎﻧﺖ ﺃﻣﻮﺭ ﺍﷲ ﻋﻠﻴﻜﻢ ﺗﺮﺩ ﻭﻋﻨﻜﻢ ﺗﺼﺪﺭ ﻭﺇﻟﻴﻜﻢ ﺗﺮﺟﻊ‪ .‬ﻓﻤ ﹼﻨﺘﻢ ﺍﻟﻈﻠﻤﺔ ﻣﻦ‬
‫ﻣﱰﻟﺘﻜﻢ‪ ،‬ﻭﺃﻟﻘﻴﺘﻢ ﺇﻟﻴﻬﻢ ﺃﺯﻣ‪‬ﻜﻢ ﻭﺃﺳﻠﻤﺘﻢ ﺃﻣﻮﺭ ﺍﷲ ﰲ ﺘ ﻜ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ٍ ﳉﻤﻌﻜﻢ ﺍﷲ‬
‫ﺃﻳﺪﻳﻬﻢ‪ .‬ﻳﻌﻤﻠﻮﻥ ﰲ ﺍﻟﺸﺒﻬﺎﺕ‪ ،‬ﻭﻳﺴﲑﻭﻥ ﰲ ﺍﻟﺸﻬﻮﺍﺕ‪ .‬ﻭﺍﱘ ﺍﷲ ﻟﻮ ﻓ ‪‬ﻗﻮﻛﻢ ﲢﺖ ﻛ ﹼ ﻛﻮﻛﺐ‬
‫ﻡ ﳍﻢ‪.‬‬
‫ﻞ ﺮ ﻟﺸﺮ ﻳﻮٍ‬
‫ﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺒﻌﺽ ﺃﻴﺎﻡ ﺼﻔﻴﻥ‬

‫ﻭﻗﺪ ﺭﺃﻳﺖ ﺟﻮﻟﺘﻜﻢ ﻭﺍﳓ ﻴﺎﺯﻛﻢ ﻋﻦ ﺻﻔﻮﻓﻜﻢ‪ ،‬ﲢﻮﺯﻛﻢ ﺍﳉ ﻔﺎﺓ ﺍﻟﻄﻐﺎﻡ‪ ،‬ﺃﻋﺮﺍﺏ ﺃﻫﻞ ﺍﻟﺸﺎﻡ‪ ،‬ﻭﺃﻧﺘﻢ‬
‫ﳍﺎﻣﻴﻢ ﺍﻟﻌﺮﺏ ﻭﻳﺂﻓﻴﺦ ﺍﻟﺸﺮﻑ ﻭﺍﻷﻧﻒ ﺍﳌﻘ ‪ ‬ﻡ‪ ،‬ﻭﺍﻟﺴﻨﺎﻡ ﺍﻷﻋﻈﻢ‪ .‬ﻭﻟﻘﺪ ﺷﻔﻰ ﻭﺣﺎﻭﺡ ﺻﺪﺭﻱ ﺃﻥ‬
‫ٍ ﺪ ﲢﻮﺯﻭ‪‬ﻢ ﻛﻤﺎ ﺣﺎﺯﻭﻛﻢ‪ ،‬ﻭﺗﺰﻳﻠﻮ‪‬ﻢ ﻋﻦ ﻣﻮﺍﻗﻔﻬﻢ ﻛﻤﺎ ﺃﺯﺍﻟﻮﻛﻢ‪ .‬ﺣ ‪‬ﺎﹰ ﺑﺎﻟﻨﻀﺎﻝ‪،‬‬ ‫ﺭﺃﻳﺘﻜﻢ ﺑﺄﺧﺮﺓ‬
‫ﻭﺷﺠﺮﺍﹰ ﺑﺎﻟﺮﻣﺎﺡ‪ .‬ﺗﺮﻛﺐ ﺴ ﺃﻭﻫﻢ ﺃﺧﺮﺍﻫﻢ‪ ،‬ﻛﺎﻹﺑﻞ ﺍﳍﻴﻢ ﺍﳌﻄﺮﻭﺩﺓ ﺗﺮﻣﻰ ﻋﻦ ﺣﻴﺎﺿﻬﺎ‪ .‬ﻭﺗﺬﺍﺩ ﻋﻦ‬
‫ﻣﻮﺍﺭﺩﻫﺎ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻫﻲ ﻤﻥ ﺨﻁﺏ ﺍﻟﻤﻼﺤﻡ‬

‫ﺔ‪ ،‬ﺇﺫ ﻛﺎﻧﺖ ﺍﻟﺮﻭ‬‫ﺍﳊﻤﺪ ﷲ ﺍﳌﺘﺠﹼﻲ ﳋﻠﻘﻪ ﲞﻠﻘﻪ‪ ،‬ﻭﺍﻟﻈﺎﻫﺮ ﻟﻘﻠﻮ‪‬ﻢ ﲝ ‪‬ﺘﻪ‪ .‬ﺧﻠﻖ ﺍﳋﻠﻖ ﻣﻦ ﻏﲑ ﺭﻭ‪ٍ‬‬
‫ﺎﺕ ﻻ ﻳ ﻳ ﺠ ﻠ ﺗﻠﻴﻖ ﺇ ﹼ ﺑﺬﻭﻱ ﺍﻟﻀﻤﺎﺋﺮ ﻭﻟﻴﺲ ﺑﺬﻱ ﺿﻤ ٍﲑ ﰲ ﻧﻔﺴﻪ‪ .‬ﺧﺮﻕ ﻋﻠﻤﻪ ﺑﺎﻃﻦ ﻏﻴﺐ‬ ‫‪‬‬
‫ﺍﻟﺴﺘﺮﺍﺕ‪ ،‬ﻭﺃﺣﺎﻁ ﺑﻐﻤﻮﺽ ﻻ ﻋﻘﺎﺋﺪ ﺍﻟﺴﺮﻳﺮﺍﺕ ﻣﻨﻬﺎ ﰲ ﺫﻛﺮ ﺍﻟﻨ ‪ ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺍﺧﺘﺎﺭﻩ ﻣﻦ‬
‫ﺷﺠﺮﺓ ﺍﻷﻧﺒﻴﺎﺀ ﻭﻣﺸﻜﺎﺓ ﺍﻟﻀﻴﺎﺀ‪ ،‬ﻭﺫﺅﺍﺑﺔ ﱯ ﺍﻟﻌﻠﻴﺎﺀ ﻭﺳﺮﺓ ﺍﻟﺒﻄﺤﺎﺀ‪ .‬ﻭﻣﺼﺎﺑﻴﺢ ﺍﻟﻈﻠﻤﺔ‪ ،‬ﻭﻳﻨﺎﺑﻴﻊ‬
‫ﺍﳊﻜﻤﺔ ﻣﻨﻬﺎ ﻃﺒﻴﺐ ﺩ ‪‬ﺍﺭ ﺑﻄ‪‬ﻪ ﻗﺪ ﺃﺣﻜﻢ ﻣﺮﺍﳘﻪ‪ ،‬ﻭﺃﲪﻰ ﻭﺒ ﻣﻮﺍﲰﻪ‪ .‬ﻳﻀﻊ ﺫﻟﻚ ﺣﻴﺚ ﺍﳊﺎﺟﺔ ﺇﻟﻴﻪ‬
‫ﻢ‪ .‬ﻣ‪‬ﺒ ‪ ‬ﺑﺪﻭﺍﺋﻪ ﻣﻮﺍﺿﻊ ﺘﻊ ﺍﻟﻐﻔﻠﺔ ﻭﻣﻮﺍﻃﻦ ﺍﳊﲑﺓ‪ .‬ﱂ‬ ‫ﺔ ﺑﻜٍ‬
‫ﻢ‪ ،‬ﻭﺃﻟﺴﻨٍ‬ ‫ﻲ‪ ،‬ﻭﺁﺫﺍﻥ ﺻٍ‬
‫ﺏ ﻋﻤ ٍ‬‫ﻣﻦ ﻗﻠﻮٍ‬
‫ﻳﺴﺘﻀﻴﺌﻮﺍ ﺑﺄﺿﻮﺍﺀ ﺍﳊﻜﻤﺔ‪ ،‬ﻭﱂ ﻳﻘﺪﺣﻮﺍ ﺑﺰﻧﺎﺩ ﺍﻟﻌﻠﻮﻡ ﺍﻟﺜﺎﻗﺒﺔ‪ ،‬ﻓﻬﻢ ﰲ ﺫﻟﻚ ﻛﺎﻷﻧﻌﺎﻡ ﺍﻟﺴﺎﺋﻤﺔ‪،‬‬
‫ﻭﺍﻟﺼﺨﻮﺭ ﺍﻟﻘﺎﺳﻴﺔ‪ .‬ﻗﺪ ﺍﳒﺎﺑﺖ ﺍﻟﺴﺮﺍﺋﺮ ﻷﻫﻞ ﺍﻟﺒﺼﺎﺋﺮ‪ .‬ﻭﻭﺿﺤﺖ ﳏ ‪‬ﺔ ﺍﳊ ‪ ‬ﳋﺎﺑﻄﻬﺎ‪ ،‬ﺠﻖ ﻭﺃﺳﻔﺮﺕ‬
‫ﺍﻟﺴﺎﻋﺔ ﻋﻦ ﻭﺟﻬﻬﺎ‪ ،‬ﻭﻇﻬﺮﺕ ﺍﻟﻌﻼﻣﺔ ﳌﺘﻮﲰﻬﺎ‪ .‬ﻣﺎ ﱄ ﺃﺭﺍﻛﻢ ﺃﺷﺒﺎﺣﺎﹰ ﺑﻼ ﺃﺭﻭﺍﺡ‪ ،‬ﻭﺃﺭﻭﺍﺣﺎﹰ ﺑﻼ‬
‫ﺡ‪ .‬ﻭﺃﻳﻘﺎﻇﺎﹰ ﻧ ‪‬ﻣﺎﹰ‪ ،‬ﻭﺷﻬﻮﺩﺍﹰ ﻏ‪‬ﺒﺎﹰ‪،‬‬ ‫ﺡ‪ ،‬ﻭ ﹼﺎﺭﺍﹰ ﺑﻼ ﺃﺭﺑﺎ ٍ‬
‫ﺡ‪ ،‬ﻭﻧ ‪ ‬ﺎﻛﺎﹰ ﺑﻼ ﺻﻼ ٍ‬ ‫ﺃﺷﺒﺎ ٍ‬
‫ﻭﻧﺎﻇﺮﺓﹰ ﻋﻤ‪‬ﺎﹰ‪ ،‬ﻭﺳﺎﻣﻌﺔﹰ ﺻ ‪‬ﺎﹰ‪ ،‬ﻤ ﻴ ﻴ ﻮ ﲡ ﺴ ﻭﻧﺎﻃﻘﺔﹰ ﺑﻜﻤﺎﹰ‪ .‬ﺭﺃﻳﺖ ﺿﻼﻟﺔﹰ ﻗﺪ ﻗﺎﻣﺖ ﻋﻠﻰ‬
‫ﻗﻄﺒﻬﺎ‪ ،‬ﻭﺗﻔ ‪‬ﻗﺖ ﺑﺸﻌﺒﻬﺎ‪ ،‬ﺗﻜﻴﻠﻜﻢ ﺑﺼﺎﻋﻬﺎ‪ ،‬ﻭﲣ ﺒﻄﻜﻢ ﺑﺒﺎﻋﻬﺎ‪ .‬ﺮ ﻗﺎﺋﺪﻩ ﺧﺎﺭ ‪ ‬ﻣﻦ ﺍﳌﹼﺔ‪ ،‬ﻗﺎﺋ‬
‫ٍ ﻣﻨﻜﻢ ﺇ ﹼ ﺛﻔﺎﻟ ﹲ ﻛﺜﻔﺎﻟﺔ ﺍﻟﻘﺪﺭ‪ ،‬ﺃﻭ ﻧﻔﺎﺿ ﹲ ﻛﻨﻔﺎﺿﺔ ﺔ ﻻﺔ ﻠ ﻠﻢ‬ ‫‪ ‬ﻋﻠﻰ ﺍﻟﻀﹼﺔ‪ .‬ﻓﻼ ﻳﺒﻘﻰ ﻳﻮﻣﺌﺬ‬
‫ﺝ ﺍﻟﻌﻜﻢ‪ .‬ﺗﻌﺮﻛﻜﻢ ﻋﺮﻙ ﺍﻷﺩﱘ‪ ،‬ﻭﺗﺪﻭﺳﻜﻢ ﺩﻭﺱ ﺍﳊﺼﻴﺪ‪ ،‬ﻭﺗﺴﺘﺨﻠﺺ ﺍﳌ ﺆﻣﻦ ﻣﻦ ﺑﻴﻨﻜﻢ ﺍﺳﺘﺨﻼﺹ ﺍﻟﻄﲑ‬
‫ﺍﳊﺒﺔ ﺍﻟﺒﻄﻴﻨﺔ ﻣﻦ ﺑﲔ ﻫﺰﻳﻞ ﺍﳊ ‪ .‬ﺃﻳﻦ ﺗﺬﻫﺐ ﺑﻜﻢ ﺍﳌ ﺬﺍﻫﺐ‪ ،‬ﻭﺗﺘﻴﻪ ﺑﻜﻢ ﺍﻟﻐﻴﺎﻫﺐ‪ ،‬ﻭﲣﺪﻋﻜﻢ‬
‫ﺔ ﺇﻳﺎ ‪ .‬ﻓﺎﺳﺘﻤﻌﻮﺍ‬ ‫ٍ ﻛﺘﺎ ‪ ،‬ﻭﻟﻜ ﹼ ﻏﻴﺒٍ‬‫ﺍﻟﻜﻮﺍﺫﺏ‪ .‬ﺐ ﻭﻣﻦ ﺃﻳﻦ ﺗﺆﺗﻮﻥ ﻭﺃ‪‬ﻰ ﺗﺆﻓﻜﻮﻥ‪ .‬ﻓﻠﻜﻞ ﺃﺟﻞ‬
‫ﻣﻦ ﺭ‪‬ﺎﻧ‪ ‬ﻜﻢ‪ ،‬ﻭﺃﺣﻀﺮﻭﺍ ﺑﻴ ﺏ ﻞ ﺏ ﻧ ﻗﻠﻮﺑﻜﻢ‪ ،‬ﻭﺍﺳﺘﻴﻘﻈﻮﺍ ﺇﻥ ﻫﺘﻒ ﺑﻜﻢ‪ .‬ﻭﻟﻴﺼﺪﻕ ﺭﺍﺋ ‪ ‬ﺃﻫﻠﻪ‪،‬‬
‫ﻭﻟﻴﺠﻤﻊ ﴰﻠﻪ‪ ،‬ﻭﻟﻴﺤﻀﺮ ﺫﻫﻨﻪ‪ .‬ﻓﻠﻘﺪ ﻓﻠﻖ ﻟﻜﻢ ﺪ ﺍﻷﻣﺮ ﻓﻠﻖ ﺍﳋﺮﺯﺓ‪ ،‬ﻭﻗﺮﻓﻪ ﻗﺮﻑ ﺍﻟﺼﻤﻐﺔ‪ .‬ﻓﻌﻨﺪ ﺫﻟﻚ‬
‫ﺃﺧﺬ ﺍﻟﺒﺎﻃﻞ ﻣﺂﺧﺬﻩ‪ ،‬ﻭﺭﻛﺐ ﺍﳉﻬﻞ ﻣﺮﺍﻛﺒﻪ‪ ،‬ﻭﻋﻈﻤﺖ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻡ‪.‬‬
‫ﺍﻟﻄﺎﻏﻴﺔ‪ ،‬ﻭﻗﹼﺖ ﺍﻟﺪﺍﻋﻴﺔ‪ .‬ﻭﺻﺎﻝ ﺍﻟﺪﻫﺮ ﺻﻴﺎﻝ ﺍﻟﺴﺒﻊ ﺍﻟﻌﻘﻮﺭ‪ .‬ﻭﻫﺪﺭ ﻓﻨﻴﻖ ﺍﻟﺒﺎﻃﻞ ﺑﻌﺪ ﻛﻈﻮٍ‬
‫ﻭﺗﻮﺍﺧﻰ ﺍﻟﻨﺎﺱ ﻠ ﻋﻠﻰ ﺍﻟﻔﺠﻮﺭ‪ .‬ﻭ‪‬ﺎﺟﺮﻭﺍ ﻋﻠﻰ ﺍﻟﺪﻳﻦ‪ .‬ﻭﲢﺎ‪‬ﻮﺍ ﻋﻠﻰ ﺍﻟﻜﺬﺏ‪ .‬ﻭﺗﺒﺎﻏﻀﻮﺍ ﻋﻠﻰ‬
‫ﺍﻟﺼﺪﻕ‪ .‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺫﻟﻚ ﻛﺎﻥ ﺑ ﺍﻟﻮﻟﺪ ﻏﻴﻈﺎﹰ‪ ،‬ﻭﺍﳌﻄﺮ ﻗﻴﻈﺎﹰ‪ ،‬ﻭﺗﻔﻴﺾ ﺍﻟﻠﺌﺎﻡ ﻓﻴﻀﺎﹰ‪ ،‬ﻭﺗﻐﻴﺾ‬
‫ﺍﻟﻜﺮﺍﻡ ﻏﻴﻀﺎﹰ‪ .‬ﻭﻛﺎﻥ ﺃﻫﻞ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ﺫﺋﺎﺑﺎﹰ‪ ،‬ﻭﺳﻼﻃﻴﻨﻪ ﺳﺒﺎﻋﺎﹰ‪ ،‬ﻭﺃﻭﺳﺎﻃﻪ ﺃﻛﺎﻻﹰ‪ ،‬ﻭﻓﻘﺮﺍﺅﻩ‬
‫ﺃﻣﻮﺍﺗﺎﹰ‪ .‬ﻭﻏﺎﺭ ﺍﻟﺼﺪﻕ‪ ،‬ﻭﻓﺎﺽ ﺍﻟﻜﺬﺏ‪ .‬ﻭﺍﺳﺘﻌﻤﻠﺖ ﺍﳌﻮ ‪ ‬ﺓ ﺩ ﺑﺎﻟﻠﺴﺎﻥ‪ .‬ﻭﺗﺸﺎﺟﺮ ﺍﻟﻨﺎﺱ ﺑﺎﻟﻘﻠﻮﺏ‪.‬‬
‫ﻭﺻﺎﺭ ﺍﻟﻔﺴﻮﻕ ﻧﺴﺒﺎﹰ‪ ،‬ﻭﺍﻟﻌﻔﺎﻑ ﻋﺠﺒﺎﹰ‪ .‬ﻭﻟﺒﺲ ﺍﻹﺳﻼﻡ ﻟﺒﺲ ﺍﻟﻔﺮﻭ ﻣﻘﻠﻮﺑﺎﹰ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻒ‪،‬‬
‫ﻞ‪ ،‬ﻭﻗ ‪‬ﺓ ﻛ ﹼ ﺿﻌﻴٍ‬ ‫ﺀ ﻗﺎﺋ ‪‬ﺑﻪ‪ .‬ﻏﲎﻛ ﹼ ﻓﻘ ٍﲑ‪ .‬ﻭﻋ ‪ ‬ﻛﻞ ﺫﻟﻴ ٍ‬‫ﺀ ﺧﺎﺷ ‪ ‬ﻟﻪ‪ .‬ﻭﻛ ﹼ ﺷﻰٍ‬‫ﻞ ﻛ ﹼ ﺷﻰٍ‬
‫ﻑ‪ .‬ﻣﻦ ﺗﻜﻠﻢ ﲰﻊ ﻧﻄﻘﻪ‪ ،‬ﻭﻣﻦ ﺳﻜﺖ ﻋﻠﻢ ﺳ ‪‬ﻩ‪ ،‬ﻭﻣﻦ ﻋﺎﺵ ﻓﻌﻠﻴﻪ‬ ‫ﻭﻣﻔﺰﻉ ﻛ ﹼ ﻮﻞ ﺰﹼ ﻞ ﻢ ﻞ ﻊ ﻞ ﻣﻠﻬﻮٍ‬
‫ﺭﺯﻗﻪ‪ .‬ﻭﻣﻦ ﻣﺎﺕ ﻓﺈﻟﻴﻪ ﻣﻨﻘﻠﺒﻪ‪ .‬ﱂ ﺮ ﺗﺮﻙ ﺍﻟﻌﻴﻮﻥ ﻓﺘﺨﱪ ﻋﻨﻚ‪ .‬ﺑﻞ ﻛﻨﺖ ﻗﺒﻞ ﺍﻟﻮﺍﺻﻔﲔ ﻣﻦ ﺧﻠﻘﻚ‪ .‬ﱂ‬
‫ﺔ‪ .‬ﻭﻻ ﻳﺴﺒﻘﻚ ﻣﻦ ﻃﻠﺒﺖ‪ ،‬ﻭﻻ ﻳﻔﻠﺘﻚ ﻣﻦ ﺃﺧﺬﺕ‪ .‬ﻭﻻ ﻳﻨﻘﺺ‬ ‫ﺔ‪ ،‬ﻭﻻ ﺍﺳﺘﻌﻤﻠﺘﻬﻢ ﳌﻨﻔﻌٍ‬
‫ﲣﻠﻖ ﺍﳋﻠﻖ ﻟﻮﺣﺸٍ‬
‫ﺳﻠﻄﺎﻧﻚ ﻣﻦ ﻋﺼﺎﻙ‪ ،‬ﻭﻻ ﻳﺮﻳﺪ ﰲ ﹼﺮ ﻣﻠﻜﻚ ﻣﻦ ﺃﻃﺎﻋﻚ‪ ،‬ﻭﻻ ﻳﺮ ‪ ‬ﺃﻣﺮﻙ ﻣﻦ ﺳﺨﻂ ﻗﻀﺎﺀﻙ‪ ،‬ﻭﻻ ﻳﺴﺘﻐﲏ‬
‫ٍ ﻋﻨﺪﻙ ﺷﻬﺎﺩﹲ‪ .‬ﺃﻧﺖ ﺍﻷﺑﺪ ﻻ ﺃﻣﺪ ﻋﻨﻚ ﻣﻦ ﺗﻮﹼﻰ ﻋﻦ ﺃﻣﺮﻙ‪ .‬ﻛﻞ ﺳ ‪‬‬ ‫ﻟ ﺩ ﻋﻨﺪﻙ ﻋﻼﻧﻴ ﹲ‪ ،‬ﻭﻛ ﹼ ﻏﻴﺐ‬
‫ﻟﻚ‪ ،‬ﻭﺃﻧﺖ ﺍﳌﻨﺘﻬﻰ ﻻ ﳏﻴﺺ ﻋﻨﻚ‪ ،‬ﻭﺃﻧﺖ ﺓ ﺔﻞ ﺍﳌﻮﻋﺪ ﻻ ﻣﻨﺠﺎ ﻣﻨﻚ ﺇ ﹼ ﺇﻟﻴﻚ‪ .‬ﺑﻴﺪﻙ ﻧﺎﺻﻴﺔ ﻛ ﹼ ﺩﺍ‬
‫ﺔ‪ .‬ﺳﺒﺤﺎﻧﻚ ﻣﺎ ﺃﻋﻈﻢ ﻣﺎ ﻧﺮﻯ ﻞ ﻞﺑ ﻻ ﻣﻦ ﺧﻠﻘﻚ ﻭﻣﺎ ﺃﺻﻐﺮ ﻋﻈﻴﻤﻪ ﰲ ﺟﻨﺐ‬ ‫ﺔ‪ ،‬ﻭﺇﻟﻴﻚ ﻣﺼﲑ ﻛ ﹼ ﻧﺴﻤٍ‬
‫‪ٍ‬‬
‫ﻗﺪﺭﺗﻚ‪ ،‬ﻭﻣﺎ ﺃﻫﻮﻝ ﻣﺎ ﻧﺮﻯ ﻣﻦ ﻣﻠﻜﻮﺗﻚ‪ ،‬ﻭﻣﺎ ﺃﺣﻘﺮ ﺫﻟﻚ ﻓﻴﻤﺎ ﻏﺎﺏ ﻋ‪‬ﺎ ﻣﻦ ﺳﻠﻄﺎﻧﻚ‪ ،‬ﻭﻣﺎ ﺃﺳﺒﻎ‬
‫ٍ ﺃﺳﻜﻨﺘﻬﻢ ﲰﻮﺍﺗﻚ ﻭﺭﻓﻌﺘﻬﻢ ﻋﻦ‬ ‫ﻧﻌﻤﻚ ﰲ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻭﻣﺎ ﺃﺻﻐﺮﻫﺎ ﰲ ﻧﻌﻢ ﺍﻵﺧﺮﺓ‪ .‬ﻨ ﻣﻨﻬﺎ ﻣﻦ ﻣﻼﺋﻜﺔ‬
‫ﺃﺭﺿﻚ‪ ،‬ﻫﻢ ﺃﻋﻠﻢ ﺧﻠﻘﻚ ﺑﻚ‪ ،‬ﻭﺃﺧﻮﻓﻬﻢ ﻟﻚ‪ ،‬ﻭﺃﻗﺮ‪‬ﻢ ﻣﻨﻚ‪ .‬ﱂ ﻳﺴﻜﻨﻮﺍ ﺍﻷﺻﻼﺏ‪ ،‬ﻭﱂ ﻳﻀ ‪‬ﻨﻮﺍ ﺍﻷﺭﺣﺎﻡ‪،‬‬
‫ﺀ ﻣﻬ ٍﲔ‪ ،‬ﻭﱂ ﻳﺸﻌﺒﻬﻢ ﺭﻳﺐ ﺍﳌﻨﻮﻥ‪ .‬ﻤ ﻭﺇ‪‬ﻬﻢ ﻋﻠﻰ ﻣﻜﺎ‪‬ﻢ ﻣﻨﻚ‪ ،‬ﻭﻣﱰﻟﺘﻬﻢ ﻋﻨﺪﻙ‪،‬‬ ‫ﻠﻘﻮﺍ ﻣﻦ ﻣﺎٍ‬
‫ﻭﱂ ﳜ‬
‫ﻭﺍﺳﺘﺠﻤﺎﻉ ﺃﻫﻮﺍﺋﻬﻢ ﻓﻴﻚ‪ ،‬ﻭﻛﺜﺮﺓ ﻃﺎﻋﺘﻬﻢ ﻟﻚ‪ ،‬ﻭﻗﹼﺔ ﻏﻔﻠﺘﻬﻢ ﻠ ﻧ ﻋﻦ ﺃﻣﺮﻙ‪ ،‬ﻟﻮ ﻋﺎﻳﻨﻮﺍ ﻛﻨﻪ ﻣﺎ‬
‫ﺧﻔﻲ ﻋﻠﻴﻬﻢ ﻣﻨﻚ ﳊﻘﺮﻭﺍ ﺃﻋﻤﺎﳍﻢ‪ ،‬ﻭﻟﺰﺭﻭﺍ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ‪ .‬ﻭﻟﻌﺮﻓﻮﺍ ﺃ‪‬ﻬﻢ ﱂ ﻧ ﻳﻌﺒﺪﻭﻙ ﺣ‬
‫‪‬ﻋﺒﺎﺩﺗﻚ‪ ،‬ﻭﱂ ﻳﻄﻴﻌﻮﻙ ﺣ ‪ ‬ﻃﺎﻋﺘﻚ‪ .‬ﺳﺒﺤﺎﻧﻚ ﺧﺎﻟﻘﺎﹰ ﻭﻣﻌﺒﻮﺩﺍﹰ ﲝﺴﻦ ﺑﻼﺋﻚ ﻋﻨﺪ ﺧﻠﻘﻚ‪ .‬ﻖ ﻖ ﰒ‬
‫ﺧﻠﻘﺖ ﺩﺍﺭﺍﹰ ﻭﺟﻌﻠﺖ ﻓﻴﻬﺎ ﻣﺄﺩﺑﺔﹰ‪ :‬ﻣﺸﺮﺑﺎﹰ ﻭﻣﻄﻌﻤﺎﹰ ﻭﺃﺯﻭﺍﺟﺎﹰ ﻭﺧﺪﻣﺎﹰ ﻭﻗﺼﻮﺭﺍﹰ ﻭﺃ‪‬ﺎﺭﺍﹰ‬
‫ﻭﺯﺭﻭﻋﺎﹰ ﻭﲦﺎﺭﺍﹰ‪ .‬ﹼ ﺃﺭﺳﻠﺖ ﺩﺍﻋﻴﺎﹰ ﻳﺪﻋﻮ ﺇﻟﻴﻬﺎ‪ .‬ﻓﻼ ﺍﻟ ‪ ‬ﺍﻋﻲ ﺃﺟﺎﺑﻮﺍ‪ ،‬ﻭﻻ ﻓﻴﻤﺎ ﺭ ﹼﺒﺖ ﺭﻏﺒﻮﺍ‪،‬‬
‫ﺔ ﺍﻓﺘﻀﺤﻮﺍ ﺑﺄﻛﻠﻬﺎ‪ ،‬ﻭﺍﺻﻄﻠﺤﻮﺍ ﻋﻠﻰ ﺣ‬ ‫ﻭﻻ ﺇﱃ ﻣﺎ ﺷ ‪ ‬ﻗﺖ ﺇﻟﻴﻪ ﺍﺷﺘﺎﻗﻮﺍ‪ .‬ﻮ ﻏ ﺪ ﺃﻗﺒﻠﻮﺍ ﻋﻠﻰ ﺟﻴﻔٍ‬
‫ٍ ﻏﲑ‬
‫ﺔ‪ ،‬ﻭﻳﺴﻤﻊ ﺑﺄﺫﻥ‬
‫ﻬﺎ‪ ،‬ﻭﻣﻦ ﻋﺸﻖ ﺷﻴﺌﺎﹰ ﺃﻋﺸﻰ ﺑﺼﺮﻩ‪ ،‬ﻭﺃﻣﺮﺽ ﻗﻠﺒﻪ‪ .‬ﺒ ﻓﻬﻮ ﻳﻨﻈﺮ ﺑﻌ ٍﲔ ﻏﲑ ﺻﺤﻴﺤٍ‬‫‪‬‬
‫ﺔ‪ .‬ﻗﺪ ﺧﺮﻗﺖ ﺍﻟﺸﻬﻮﺍﺕ ﻋﻘﻠﻪ‪ ،‬ﻭﺃﻣﺘﺖ ﺍﻟﺪﻧﻴﺎ ﻗﻠﺒﻪ‪،‬‬ ‫ﲰﻴﻌٍ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻭﳍ ﺖ ﻋﻠﻴﻬﺎ ﻧﻔﺴﻪ‪ .‬ﻓﻬﻮ ﻋﺒ ‪ ‬ﳍﺎ‪ ،‬ﻭﳌﻦ ﰲ ﻳﺪﻩ ﺷﻰ ٌ ﻣﻨﻬﺎ‪ .‬ﺣﻴﺜﻤﺎ ﺯﺍﻟﺖ ﺯﺍﻝ ﺇﻟﻴﻬﺎ ﻭﺣﻴﺜﻤﺎ‬
‫ﻆ‪ .‬ﻭﻫﻮ ﻳﺮﻯ ﺍﳌﺄﺧﻮﺫﻳﻦ‬
‫ﺮ‪ ،‬ﻭﻻ ﻳ‪‬ﻌﻆ ﻣﻨﻪ ﺑﻮﺍﻋ ٍ‬‫ﺃﻗﺒﻠﺖ ﺃﻗﺒﻞ ﺀ ﺪ ﻋﻠﻴﻬﺎ‪ .‬ﻭﻻ ﻳﺰﺩﺟﺮ ﻣﻦ ﺍﷲ ﺑﺰﺍﺟ ٍ‬
‫ﻋﻠﻰ ﺍﻟﻐ ‪ ‬ﺓ ‪ -‬ﺣﻴﺚ ﻻ ﺇﻗﺎﻟﺔ ﺮ ﺘ ﻭﻻ ﺭﺟﻌﺔ ‪ -‬ﻛﻴﻒ ﻧﺰﻝ ‪‬ﻢ ﻣﺎ ﻛﺎﻧﻮﺍ ﳚﻬﻠﻮﻥ‪ ،‬ﻭﺟﺎﺀﻫﻢ ﻣﻦ ﻓﺮﺍﻕ‬
‫ﻑ ﻣﺎ ﻧﺰﻝ ‪‬ﻢ‪،‬‬‫ﺍﻟﺪﻧﻴﺎ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﺄﻣﻨﻮﻥ‪ ،‬ﻭﻗﺪﻣﻮﺍ ﻣﻦ ﺍﻵﺧﺮﺓ ﻋﻠﻰ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻮﻋﺪﻭﻥ‪ .‬ﻓﻐﲑ ﻣﻮﺻﻮٍ‬
‫ﺍﺟﺘﻤﻌﺖ ﻋﻠﻴﻬﻢ ﺳﻜﺮﺓ ﺍﳌﻮﺕ ﻭﺣﺴﺮﺓ ﺍﻟﻔﻮﺕ‪ .‬ﻓﻔﺘﺮﺕ ﳍﺎ ﺃﻃﺮﺍﻓﻬﻢ‪ ،‬ﻭﺗﻐ‪‬ﺮﺕ ﳍﺎ ﺃﻟﻮﺍ‪‬ﻢ‪ .‬ﹼ ﺍﺯﺩﺍﺩ‬
‫ﺍﳌﻮﺕ ﻓﻴﻬﻢ ﻭﻟﻮﺟﺎﹰ‪ .‬ﻓﺤﻴﻞ ﺑﲔ ﺃﺣﺪﻫﻢ ﻭﺑﲔ ﻣﻨﻄﻘﻪ‪ ،‬ﻭﺇ‪‬ﻪ ﻧ ﰒ ﻴ ﻟﺒﲔ ﺃﻫﻠﻪ ﻳﻨﻈﺮ ﺑﺒﺼﺮﻩ ﻭﻳﺴﻤﻊ‬
‫ﺀ ﻣﻦ ﻟ‪‬ﻪ‪ .‬ﻳﻔﻜﺮ ﻓﻴﻢ ﺃﻓﲎ ﻋﻤﺮﻩ‪ ،‬ﻭﻓﻴﻢ ﺒ ﺤ ﺃﺫﻫﺐ ﺩﻫﺮﻩ‪.‬‬ ‫ﺔ ﻣﻦ ﻋﻘﻠﻪ‪ ،‬ﻭﺑﻘﺎٍ‬
‫ﺑﺄﺫﻧﻪ‪ ،‬ﻋﻠﻰ ﺻ ‪ٍ‬‬
‫ﻭﻳﺘﺬ ﹼﺮ ﺃﻣﻮﺍﻻﹰ ﲨﻌﻬﺎ ﺃﻏﻤﺾ ﰲ ﻣﻄﺎﻟﺒﻬﺎ‪ ،‬ﻭﺃﺧﺬﻫﺎ ﻣﻦ ﻣﺼ ‪‬ﺣﺎ‪‬ﺎ ﻭﻣﺸﺘﺒﻬﺎ‪‬ﺎ‪ .‬ﻗﺪ ﻟﺰﻣﺘﻪ ﺮ ﻛ‬
‫ﺗﺒﻌﺎﺕ ﲨ ﻌﻬﺎ‪ ،‬ﻭﺃﺷﺮﻑ ﻋﻠﻰ ﻓﺮﺍﻗﻬﺎ‪ ،‬ﺗﺒﻘﻰ ﳌ ﻦ ﻭﺭﺍﺀﻩ ﻳﻨﻌﻤﻮﻥ ﻓﻴﻬﺎ ﻭﻳﺘﻤ‪‬ﻌﻮﻥ ‪‬ﺎ‪ .‬ﻓﻴﻜﻮﻥ ﺍﳌﻬﻨﺄ‬
‫ﻟﻐﲑﻩ‪ ،‬ﺘ ﻭﺍﻟﻌﺐﺀ ﻋﻠﻰ ﻇﻬﺮﻩ‪ .‬ﻭﺍﳌﺮﺀ ﻗﺪ ﻏﻠﻘﺖ ﺭﻫﻮﻧﻪ ‪‬ﺎ‪ .‬ﻓﻬﻮ ﻳﻌ ‪ ‬ﻳﺪﻩ ﻧﺪﺍﻣﺔﹰ ﻋﻠﻰ ﻣﺎ ﺃﺻﺤﺮ‬
‫ﻟﻪ ﻋﻨﺪ ﺍﳌﻮﺕ ﻣﻦ ﺾ ﺃﻣﺮﻩ‪ ،‬ﻭﻳﺰﻫﺪ ﻓﻴﻤﺎ ﻛﺎﻥ ﻳﺮﻏﺐ ﻓﻴﻪ ﺃ‪‬ﺎﻡ ﻋﻤﺮﻩ‪ .‬ﻭﻳﺘﻤ‪‬ﻰ ﺃ ﹼ ﺍﻟﺬﻱ ﻛﺎﻥ‬
‫ﻳﻐﺒﻄﻪ ‪‬ﺎ ﻭﳛ ﺴﺪﻩ ﻋﻠﻴﻬﺎ ﻗﺪ ﺣﺎﺯﻫﺎ ﻨﻥ ﻳ ﺩﻭﻧﻪ‪ .‬ﻓﻠﻢ ﻳﺰﻝ ﺍﳌﻮﺕ ﻳﺒﺎﻟﻎ ﰲ ﺟﺴﺪﻩ ﺣ‪‬ﻰ ﺧﺎﻟﻂ ﻟﺴﺎﻧﻪ‬
‫ﲰﻌﻪ‪ .‬ﻓﺼﺎﺭ ﺑﲔ ﺃﻫﻠﻪ ﻻ ﻳﻨﻄﻖ ﺑﻠﺴﺎﻧﻪ‪ ،‬ﻭﻻ ﻳﺴﻤﻊ ﺘ ﺑﺴﻤﻌﻪ‪ ،‬ﻳﺮ ‪‬ﺩ ﻃﺮﻓﻪ ﺑﺎﻟﻨﻈﺮ ﰲ ﻭﺟﻮﻫﻬﻢ‪ ،‬ﻳﺮﻯ‬
‫ﺣﺮﻛﺎﺕ ﺃﻟﺴﻨﺘﻬﻢ ﻭﻻ ﻳﺴﻤﻊ ﺭﺟﻊ ﻛﻼﻣﻬﻢ‪ .‬ﹼ ﺍﺯﺩﺍﺩ ﺍﳌﻮﺕ ﰒ ﺩ ﺍﻟﺘﻴﺎﻃﺎﹰ ﺑﻪ‪ .‬ﻓﻘﺒﺾ ﺑﺼﺮﻩ ﻛﻤﺎ ﻗﺒﺾ‬
‫ﲰﻌﻪ‪ .‬ﻭﺧﺮﺟﺖ ﺍﻟﺮﻭﺡ ﻣﻦ ﺟﺴﺪﻩ‪ ،‬ﻓﺼﺎﺭ ﺟﻴﻔﺔﹰ ﺑﲔ ﺃﻫﻠﻪ‪ ،‬ﻗﺪ ﺃﻭﺣﺸﻮﺍ ﻣﻦ ﺟﺎﻧﺒﻪ‪ ،‬ﻭﺗﺒﺎﻋﺪﻭﺍ ﻣﻦ‬
‫ﻗﺮﺑﻪ‪ .‬ﻭﻻ ﻳﺴﻌﺪ ﺑﺎﻛﻴﺎﹰ‪ ،‬ﻭﻻ ﳚﻴﺐ ﺩﺍﻋﻴﺎﹰ‪ .‬ﹼ ﲪﻠﻮﻩ ﺇﱃ ﳐ ﱟ ﰲ ﺍﻷﺭﺽ‪ ،‬ﻭﺃﺳﻠﻤﻮﻩ ﻂ ﰒ ﻓﻴﻪ ﺇﱃ‬
‫ﻋﻤﻠﻪ‪ ،‬ﻭﺍﻧﻘﻄﻌﻮﺍ ﻋﻦ ﺯﻭﺭﺗﻪ‪ .‬ﺣ‪ ‬ﻰ ﺇﺫﺍ ﺑﻠﻎ ﺍﻟﻜﺘﺎﺏ ﺃﺟﻠﻪ‪ ،‬ﻭﺍﻷﻣﺮ ﻣﻘﺎﺩﻳﺮﻩ‪ ،‬ﻭﺃﳊﻖ ﺁﺧﺮ ﺍﳋﻠﻖ ﺑﺄ‬
‫‪‬ﻟﻪ‪ ،‬ﻭ ﺘ ﻭﺟﺎﺀ ﻣﻦ ﺃﻣﺮ ﺍﷲ ﻣﺎ ﻳﺮﻳﺪﻩ ﻣﻦ ﲡ ﺪﻳﺪ ﺧﻠﻘﻪ‪ ،‬ﺃﻣﺎﺩ ﺍﻟﺴﻤﺎﺀ ﻭﻓﻄﺮﻫﺎ ﻭﺃﺭ ‪ ‬ﺍﻷﺭﺽ‬
‫ﻭﺃﺭﺟﻔﻬﺎ‪ ،‬ﻭﻗﻠﻊ ﺟﺒﺎﳍﺎ ﺝ ﻭﻧﺴﻔﻬﺎ‪ .‬ﻭﺩ ‪ ‬ﺑﻌﻀﻬﺎ ﺑﻌﻀﺎﹰ ﻣﻦ ﻫﻴﺒﺔ ﺟﻼﻟﺘﻪ ﻭﳐﻮﻑ ﺳﻄﻮﺗﻪ‪ .‬ﻭﺃﺧﺮﺝ ﻣﻦ‬
‫ﻓﻴﻬﺎ‪ .‬ﻓﺠ ‪‬ﺩﻫﻢ ﺑﻌﺪ ﺃﺧﻼﻗﻬﻢ ﺪ ﻙ ﻭﲨﻌﻬﻢ ﺑﻌﺪ ﺗﻔ ‪‬ﻗﻬﻢ‪ .‬ﹼ ﻣﻴ ‪‬ﻫﻢ ﳌﺎ ﻳﺮﻳﺪ ﻣﻦ ﻣﺴﺄﻟﺘﻬﻢ ﻋﻦ‬
‫ﺧﻔﺎﻳﺎ ﺍﻷﻋﻤﺎﻝ ﻭﺧﺒﺎﻳﺎ ﺍﻷﻓﻌﺎﻝ‪ .‬ﻭﺟﻌﻠﻬﻢ ﻓﺮﻳﻘﲔ ﺮ ﰒﺰ ﺃﻧﻌﻢ ﻋﻠﻰ ﻫﺆﻻﺀ ﻭﺍﻧﺘﻘﻢ ﻣﻦ ﻫﺆﻻﺀ‪ .‬ﻓﺄ ‪‬ﺎ‬
‫ﺃﻫﻞ ﻃﺎﻋﺘﻪ ﻓﺄﺛﺎ ‪‬ﻢ ﲜﻮﺍﺭﻩ‪ ،‬ﻭﺧﹼﻬﻢ ﰲ ﺩﺍﺭﻩ‪ ،‬ﺣﻴﺚ ﻻ ﻳﻈﻌﻦ ﻠ ﻣ ﺍﻟ ﹼﺍﻝ‪ ،‬ﻭﻻ ﺗﺘﻐ‪‬ﺮ ‪‬ﻢ ﺍﳊﺎﻝ‪.‬‬
‫ﻭﻻ ﺗﻨﻮ‪‬ﻢ ﺍﻷﻓﺰﺍﻉ‪ ،‬ﻭﻻ ﺗﻨﺎﳍﻢ ﺍﻷﺳﻘﺎﻡ‪ ،‬ﻭﻻ ﺗﻌﺮﺽ ﳍﻢ ﺍﻷﺧﻄﺎﺭ‪ ،‬ﻭﻻ ﻴ ﱰ ﺗﺸﺨﺼﻬﻢ ﺍﻷﺳﻔﺎﺭ‪ .‬ﻭﺃ ‪‬ﺎ‬
‫ﺭ‪ ،‬ﻭﻏ ﹼ ﺍﻷﻳﺪﻱ ﺇﱃ ﺍﻷﻋﻨﺎﻕ‪ ،‬ﻭﻗﺮﻥ ﺍﻟﻨﻮﺍﺻﻲ ﺑﺎﻷﻗﺪﺍﻡ‪ ،‬ﻞ ﺮ ﻣ‬ ‫ﺃﻫﻞ ﺍﳌﻌﺼﻴﺔ ﻓﺄﻧﺰﳍﻢ ﺷ ‪ ‬ﺩﺍ ٍ‬
‫ﺏ ﻗﺪ ﺃﻃﺒﻖ ﻋﻠﻰ‬
‫ﺏ ﻗﺪ ﺍﺷﺘ ‪ ‬ﺣ ‪‬ﻩ‪ ،‬ﻭﺑﺎٍ‬ ‫ﻭﺃﻟﺒﺴﻬﻢ ﺳﺮﺍﺑﻴﻞ ﺍﻟﻘﻄﺮﺍﻥ‪ ،‬ﻭﻣﻘ ﹼﻌﺎﺕ ﺍﻟﻨﲑﺍﻥ‪ .‬ﰲ ﻋﺬﺍٍ‬
‫ٍ ﺪﺮ ﻄ ﳍﺎ ﻛﻠ ‪ ‬ﻭﳉ ‪ ،‬ﻭﳍ ‪ ‬ﺳﺎﻃ ‪ ‬ﻭﻗﺼﻴ ‪ ‬ﻫﺎﺋ ﹲ‪ ،‬ﻻ ﻳﻈﻌﻦ ﻣﻘﻴﻤﻬﺎ‪ ،‬ﻭﻻ ﻳﻔﺎﺩﻯ‬ ‫ﺃﻫﻠﻪ ﰲ ﻧﺎﺭ‬
‫ﺃﺳﲑﻫﺎ ﻭﻻ ﺗﻔﺼﻢ ﻛﺒﻮﳍﺎ‪ .‬ﻻ ﻒﻞ ﺐﺐﺐﻊ ﻣ ‪‬ﺓ ﻟﻠ ‪‬ﺍﺭ ﻓﺘﻔﲎ ‪ ،‬ﻭﻻ ﺃﺟﻞ ﻟﻠﻘﻮﻡ ﻓﻴﻘﻀﻰ‪ ،‬ﻣﻨﻬﺎ ﰲ ﺫﻛﺮ‬
‫ﺍﻟﻨ ‪ ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻗﺪ ﺣ ﹼﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺻ ‪‬ﺮﻫﺎ ﻐ ﻘ ﱯ ﺪﺪ ﻭﺃﻫﻮﻥ ‪‬ﺎ ﻭﻫ ‪‬ﺎ‪ .‬ﻭﻋﻠﻢ ﺃ‬
‫ﹼ ﺍﷲ ﺯﻭﺍﻫﺎ ﻋﻨﻪ ﺍﺧﺘﻴﺎﺭﺍﹰ‪ ،‬ﻭﺑﺴﻄﻬﺎ ﻟﻐﲑﻩ ﺍﺣﺘﻘﺎﺭﺍﹰ‪ .‬ﻓﺄﻋﺮﺽ ﻋﻨﻬﺎ ﺑﻘﻠﺒﻪ‪ ،‬ﻭﺃﻣﺎﺕ ﻥ ﻮ ﺫﻛﺮﻫﺎ‬
‫ﻋﻦ ﻧﻔﺴﻪ‪ ،‬ﻭﺃﺣ ‪ ‬ﺃﻥ ﺗﻐﻴﺐ ﺯﻳﻨﺘﻬﺎ ﻋﻦ ﻋﻴﻨﻪ ﻟﻜﻴﻼ ﻳ‪ ‬ﺨﺬ ﻣﻨﻬﺎ ﺭﻳﺎﺷﺎﹰ‪ ،‬ﺃﻭ ﻳﺮﺟﻮ ﻓﻴﻬﺎ ﻣﻘﺎﻣﺎﹰ‪.‬‬
‫ﺑﹼﻎ ﻋﻦ ﻠ ﺘ ﺐ ﺭ‪‬ﻪ ﻣﻌﺬﺭﺍﹰ‪ ،‬ﻭﻧﺼﺢ ﻷ ‪‬ﺘﻪ ﻣﻨﺬﺭﺍﹰ‪ ،‬ﻭﺩﻋﺎ ﺇﱃ ﺍﳉ‪‬ﺔ ﻣﺒ ‪‬ﺮﺍﹰ ﳓﻦ ﺷﺠﺮﺓ ﺍﻟﻨﺒ‬
‫‪‬ﺓ‪ ،‬ﻭﳏ ﹼ ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﻭﳐﺘﻠﻒ ﺍﳌﻼﺋﻜﺔ‪ ،‬ﻂ ﻮ ﻨﺸ ﻣ ﺑ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻣﻌﺎﺩﻥ ﺍﻟﻌﻠﻢ‪ ،‬ﻭﻳﻨﺎﺑﻴﻊ ﺍﳊﻜﻢ‪ .‬ﻧﺎﺻﺮﻧﺎ ﻭﳏ‪‬ﻨﺎ ﻳﻨﺘﻈﺮ ﺍﻟﺮﲪﺔ‪ ،‬ﻭﻋﺪ ‪‬ﻧﺎ ﻭﻣﺒﻐﻀﻨﺎ ﻳﻨﺘﻈﺮ‬
‫ﺍﻟﺴﻄﻮﺓ‪ .‬ﻭ ﺒ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺇ ﹼ ﺃﻓﻀﻞ ﻣﺎ ﺗﻮ ‪‬ﻞ ﺑﻪ ﺍﳌﺘﻮ ‪‬ﻠﻮﻥ ﺇﱃ ﺳﺒﺤﺎﻧﻪ ﺍﻹﳝﺎﻥ ﺑﻪ ﻭﺑﺮﺳﻮﻟﻪ ﻭﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻠﻪ‪ ،‬ﻓﺈ‪‬ﻪ‬
‫ﺫﺭﻭﺓ ﺍﻹﺳﻼﻡ‪ ،‬ﻧ ﺳ ﺳ ﻥ ﻭﻛﻠﻤﺔ ﺍﻹﺧﻼﺹ ﻓﺈ‪‬ﻬﺎ ﺍﻟﻔﻄﺮﺓ‪ .‬ﻭﺇﻗﺎﻡ ﺍﻟﺼﻼﺓ ﻓﺈ‪‬ﻬﺎ ﺍﳌﹼﺔ‪ .‬ﻭﺇﻳﺘﺎﺀ‬
‫ﺍﻟﺰﻛﺎﺓ ﻓﺈ‪ ‬ﻬﺎ ﻓﺮﻳﻀ ﹲ ﻭﺍﺟﺒ ﹲ‪ .‬ﻭﺻﻮﻡ ﺷﻬﺮ ﺔﺔ ﻧ ﻧﻠ ﻧ ﺭﻣﻀﺎﻥ ﻓﺈ‪‬ﻪ ﺟ‪ ‬ﹲ ﻣﻦ ﺍﻟﻌﻘﺎﺏ‪ .‬ﻭﺣ‬
‫‪‬ﺍﻟﺒﻴﺖ ﻭﺍﻋﺘﻤﺎﺭﻩ ﻓﺈ‪ ‬ﻬﻤﺎ ﻳﻨﻔﻴﺎﻥ ﺍﻟﻔﻘﺮ ﻭﻳﺮﺣﻀﺎﻥ ﺍﻟﺬﻧﺐ‪ .‬ﻭﺻﻠﺔ ﺍﻟﺮﺣﻢ‪ ،‬ﻧ ﺞ ﻧ ﻨﺔ ﻓﺈ‪‬ﻬﺎ‬
‫ﻣﺜﺮﺍﹲ ﰲ ﺍﳌﺎﻝ‪ ،‬ﻭﻣﻨﺴﺄﹲ ﰲ ﺍﻷﺟﻞ‪ .‬ﻭﺻﺪﻗﺔ ﺍﻟﺴ ‪ ‬ﻓﺈ‪‬ﻬﺎ ﺗﻜ ﹼﺮ ﺍﳋ ﻄﻴﺌﺔ‪ .‬ﻭﺻﺪﻗﺔ ﺍﻟﻌﻼﻧﻴﺔ ﻓﺈ‪‬ﻬﺎ‬
‫ﺗﺪﻓﻊ ﻣﻴﺘﺔ ﻧ ﺮﻧ ﻔ ﺓ ﺓ ﻧ ﺍﻟﺴﻮﺀ‪ .‬ﻭﺻﻨﺎﺋﻊ ﺍﳌﻌﺮﻭﻑ ﻓﺈ‪‬ﻬﺎ ﺗﻘﻲ ﻣﺼﺎﺭﻉ ﺍﳍﻮﺍﻥ‪ .‬ﻧ ﺃﻓﻴﻀﻮﺍ ﰲ ﺫﻛﺮ‬
‫ﺍﷲ ﻓﺈ‪ ‬ﻪ ﺃﺣﺴﻦ ﺍﻟﺬﻛﺮ‪ .‬ﻭﺍﺭﻏﺒﻮﺍ ﻓﻴﻤﺎ ﻭﻋﺪ ﺍﳌ‪‬ﻘﲔ ﻓﺈ ﹼ ﻭﻋﺪﻩ ﺃﺻﺪﻕ ﺍﻟﻮﻋﺪ‪ .‬ﻭﺍﻗﺘﺪﻭﺍ ‪‬ﺪﻯ ﻥ ﺘ‬
‫ﻧ ﻧﺒ‪‬ﻜﻢ ﻓﺈ‪‬ﻪ ﺃﻓﻀﻞ ﺍﳍﺪﻯ‪ .‬ﻭﺍﺳﺘﻨﻮﺍ ﺑﺴ‪‬ﺘﻪ ﻓﺈ‪ ‬ﻬﺎ ﺃﻫﺪﻯ ﺍﻟﺴﻨﻦ‪ .‬ﻭﺗﻌﹼﻤﻮﺍ ﺍﻟﻘﺮﺁﻥ ﻓﺈ‪‬ﻪ‬
‫ﺃﺣﺴﻦ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﺗﻔ ﹼﻬﻮﺍ ﻘ ﻧ ﻠ ﻨﻧ ﻧ ﻴ ﻥ ﻓﻴﻪ ﻓﺈ‪ ‬ﻪ ﺭﺑﻴﻊ ﺍﻟﻘﻠﻮﺏ‪ ،‬ﻭﺍﺳﺘﺸﻔﻮﺍ ﺑﻨﻮﺭﻩ ﻓﺈ‪‬ﻪ‬
‫ﺷﻔﺎﺀ ﺍﻟﺼﺪﻭﺭ‪ .‬ﻭﺃﺣﺴﻨﻮﺍ ﺗﻼﻭﺗﻪ ﻓﺈ‪‬ﻪ ﺃﺣﺴﻦ ﺍﻟﻘﺼﺺ‪ ،‬ﻓﺈ ﹼ ﻧ ﻧ ﻧ ﺍﻟﻌﺎﱂ ﺍﻟﻌﺎﻣﻞ ﺑﻐﲑ ﻋﻠﻤﻪ‬
‫ﻛﺎﳉﺎﻫﻞ ﺍﳊﺎﺋﺮ ﺍﻟﺬﻱ ﻻ ﻳﺴﺘﻔﻴﻖ ﻣﻦ ﺟﻬﻠﻪ‪ ،‬ﺑﻞ ﺍﳊ ‪‬ﺔ ﻋﻠﻴﻪ ﺃﻋﻈﻢ‪ ،‬ﻭﺍﳊ ﺴﺮﺓ ﻟﻪ ﺠ ﺃﻟﺰﻡ‪ ،‬ﻭﻫﻮ ﻋﻨﺪ‬
‫ﺍﷲ ﺃﻟﻮﻡ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ‪‬ﻲ ﺃﺣ ﹼﺭﻛﻢ ﺍﻟﺪﻧﻴﺎ ﻓﺈ‪‬ﻬﺎ ﺣﻠﻮﺓ ﺧﻀﺮﹲ ﺣ ﹼﺖ ﺑﺎﻟﺸﻬﻮﺍﺕ ﻭﲢ‪‬ﺒﺖ ﺑﺎﻟﻌﺎﺟﻠﺔ‪ ،‬ﻭﺭﺍﻗﺖ‬
‫ﺑﺎﻟﻘﻠﻴﻞ‪ ،‬ﺒ ﺓﻔ ﻧ ﻧﺬ ﻣ ﺓ ﻭﲢﹼﺖ ﺑﺎﻵﻣﺎﻝ‪ ،‬ﻭﺗﺰ‪‬ﻨﺖ ﺑﺎﻟﻐﺮﻭﺭ‪ .‬ﻻ ﺗﺪﻭﻡ ﺣﱪ‪‬ﺎ‪ ،‬ﻭﻻ ﺗﺆﻣﻦ ﻓﺠﻌﺘﻬﺎ‪.‬‬
‫ﻏ ‪‬ﺍﺭﹲ ﺿ ‪ ‬ﺍﺭﹲ‪ .‬ﺣﺎﺋﻠ ﹲ ﺯﺍﺋﻠ ﹲ‪ .‬ﻧﺎﻓﺪﹲ ﺔﺔ ﺮﺓ ﺮﺓ ﻳ ﻠ ﺑﺎﺋﺪﹲ‪ ،‬ﺃ ﹼﺎﻟ ﹲ ﻏ ‪‬ﺍﻟ ﹲ‪ .‬ﻻ ﺗﻌﺪﻭ‬
‫‪ -‬ﺇﺫﺍ ﺗﻨﺎﻫﺖ ﺇﱃ ﺃﻣﻨ‪‬ﺔ ﺃﻫﻞ ﺍﻟﺮﻏﺒﺔ ﻓﻴﻬﺎ ﻭﺍﻟﺮﺿﺎﺀ ‪‬ﺎ ‪ -‬ﺃﻥ ﺗﻜﻮﻥ ﻛﻤﺎ ﻗﺎﻝ ﺍﷲ ﻴ ﺓ ﻛﺔ ﻮﺔ‬
‫ﺀ ﺃﻧﺰﻟﻨﺎﻩ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻓﺎﺧﺘﻠﻂ ﺑﻪ ﻧﺒﺎﺕ ﺍﻷﺭﺽ ﻓﺄﺻﺒﺢ ﻫﺸﻴﻤﺎﹰ ﺗﺬﺭﻭﻩ ﺍﻟﺮ‪‬ﺎﺡ‬ ‫ﺗﻌﺎﱃ ﺳﺒﺤﺎﻧﻪ " ﻛﻤﺎٍ‬
‫ٍ ﺇ ﹼ ﺃﻋﻘﺒﺘﻪ ﺑﻌﺪﻫﺎ ﻋﱪﺓ‪ ،‬ﻭﱂ‬‫ﺀ ﻣﻘﺘﺪﺭﺍﹰ " ﱂ ﻳﻜﻦ ﺍﻣﺮ ‪ ‬ﻣﻨﻬﺎ ﰲ ﺣﱪ ﺓ‬‫ﻭﻛﺎﻥ ﺍﷲ ﻳ ﻻ ﻋﻠﻰ ﻛ ﹼ ﺷﻰٍ‬
‫ﺀ ﺇ ﹼ‬
‫ﻳﻠﻖ ﰲ ﺳ ‪ ‬ﺍﺋﻬﺎ ﺑﻄﻨﺎﹰ ﺇ ﹼ ﺮ ﻻ ﺅ ﻞ ﻣﻨﺤﺘﻪ ﻣﻦ ﺿ ‪‬ﺍﺋﻬﺎ ﻇﻬﺮﺍﹰ‪ .‬ﻭﱂ ﺗﻄﹼﻪ ﻓﻴﻬﺎ ﺩﳝﺔ ﺭﺧﺎٍ‬
‫ﺀ‪ .‬ﻭﺣ ‪ ‬ﻯ ﺇﺫﺍ ﺃﺻﺒﺤﺖ ﻟﻪ ﺮ ﻻ ﻠ ﺮ ﻣﻨﺘﺼﺮﺓﹰ ﺃﻥ ﲤ ﺴﻰ ﻟﻪ ﻣﺘﻨ ﹼﺮﺓﹰ ﻭﺇﻥ ﺟﺎﻧ‬‫ﻫﺘﻨﺖ ﻋﻠﻴﻪ ﻣﺰﻧﺔ ﺑﻼٍ‬
‫‪‬ﻣﻨﻬﺎ ﺍﻋﺬﻭﺫﺏ ﻭﺍﺣﻠﻮﱃ ﺃﻣ ‪ ‬ﻣﻨﻬﺎ ﺟﺎﻧ ‪ ‬ﻓﺄﻭﰉ‪ .‬ﻻ ﻳﻨﺎﻝ ﺍﻣﺮ ‪ ‬ﻣﻦ ﺅ ﺐ ﺮ ﺐ ﻜ ﻏﻀﺎﺭ‪‬ﺎ‬
‫ﻑ‪.‬‬
‫ٍ ﺇ ﹼ ﺃﺻﺒﺢ ﻋﻠﻰ ﻗﻮﺍﺩﻡ ﺧﻮٍ‬‫ﺭﻏﺒﺎﹰ ﺇ ﹼ ﺃﺭﻫﻘﺘﻪ ﻣﻦ ﻧﻮﺍﺋﺒﻬﺎ ﺗﻌﺒﺎﹰ‪ .‬ﻭﻻ ﳝﺴﻲ ﻣﻨﻬﺎ ﰲ ﺟﻨﺎﺡ ﺃﻣﻦ‬
‫ﺀ ﻣﻦ ﺃﺯﻭﺍﺩﻫﺎ ﺇ ﹼ ﺍﻟﺘﻘﻮﻯ‪.‬‬‫ٍ ﻣﻦ ﻋﻠﻴﻬﺎ‪ .‬ﻻ ﺧﲑ ﰲ ﺷﻰٍ‬‫ﻻ ﻻ ﻏ ‪‬ﺍﺭﹲ ﻏﺮﻭ ‪ ‬ﻣﺎ ﻓﻴﻬﺎ‪ ،‬ﻓﺎﻧﻴ ﹲ ﻓﺎﻥ‬
‫‪ ‬ﺎ ﻳﺆﻣﻨﻪ‪ .‬ﻭﻣﻦ ﺍﺳﺘﻜﺜﺮ ﻣﻨﻬﺎ ﺍﺳﺘﻜﺜﺮ ‪‬ﺎ ﻳﻮﺑﻘﻪ‪ ،‬ﻭﺯﺍﻝ ﻋ ﻣﻦ ﺃﻗ ﹼ ﻣﻨﻬﺎ ﺍﺳﺘﻜﺜﺮ ﻞ ﻻ ﺔ ﺮﺓ ﺭ‬
‫ٍ ‪‬ﺎ ﻓﺠﻌﺘﻪ‪ ،‬ﻭﺫﻱ ﻃﻤﺄﻧﻴﻨٍ‬
‫ﺔ ﻤ ﳑ ﳑ‬ ‫ٍ ﻋﻨﻪ‪ .‬ﻛﻢ ﻣﻦ ﻭﺍﺛﻖ‬
‫‪‬ﺎ ﻗﻠﻴﻞ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ٍ ﻗﺪ ﺭ ‪‬ﺗﻪ ﺫﻟﻴﻼﹰ‪ .‬ﺳﻠﻄﺎ‪‬ﺎ ﺩﻭ ﹲ‪،‬‬ ‫ﺔ ﻗﺪ ﺟﻌﻠﺘﻪ ﺣﻘﲑﺍﹰ ﻭﺫﻱ ﳔﻮﺓ‬ ‫ﺇﻟﻴﻬﺎ ﻗﺪ ﺻﺮﻋﺘﻪ‪ .‬ﻭﺫﻱ ﺃ‪‬ﻬٍ‬
‫ﻖ ﻝ ﺩ ﺑ ﻭﻋﺬ‪‬ﺎ ﺃﺟﺎ ‪ ،‬ﻭﺣﻠﻮﻫﺎ ﺻ ‪ ،‬ﻭﻏﺬﺍﺅﻫﺎ ﲰﺎ ‪ ،‬ﻭﺃﺳﺒﺎ‪‬ﺎ ﺭﻣﺎ ‪ .‬ﺣ ﻭﻋﻴﺸﻬﺎ ﺭﻧ ‪،‬‬
‫ﺕ‪ .‬ﻭﺻﺤﻴﺤﻬﺎ ﺑﻌﺮﺽ ﻡﻴ ﻡ ﱪ ﺝ ﺳﻘﻢ‪ .‬ﻣﻠﻜﻬﺎ ﻣﺴﻠﻮ ‪ ،‬ﻭﻋﺰﻳﺰﻫﺎ ﻣﻐﻠﻮ ‪ ‬ﻭﻣﻮﻓﻮﺭﻫﺎ‬ ‫‪ ‬ﻬﺎ ﺑﻌﺮﺽ ﻛﻮٍ‬
‫ﻣﻨﻜﻮ ‪ .‬ﻭﺟﺎﺭﻫﺎ ﳏﺮﻭ ‪ .‬ﺃﻟﺴﺘﻢ ﰲ ﻣﺴﺎﻛﻦ ﻣﻦ ﻛﺎﻥ ﺏ ﺏ ﺏ ﺏ ﻗﺒﻠﻜﻢ ﺃﻃﻮﻝ ﺃﻋﻤﺎﺭﺍﹰ‪ ،‬ﻭﺃﺑﻘﻰ‬
‫ﺪ‪ ،‬ﻱﺒ ﺒ ﺪ‬
‫ﺁﺛﺎﺭﺍﹰ ﻭﺃﺑﻌﺪ ﺁﻣﺎﻻﹰ‪ ،‬ﻭﺃﻋ ‪ ‬ﻋﺪﻳﺪﺍﹰ‪ ،‬ﻭﺃﻛﺜﻒ ﺟﻨﻮﺩﺍﹰ‪ .‬ﺗﻌ‪‬ﺪﻭﺍ ﻟﻠﺪﻧﻴﺎ ﺃ ‪ ‬ﺗﻌ‪ٍ‬‬
‫ٍ ﻣﺒﹼﻎٍ ﻭﻻ ﻇﻬﺮٍ ﻗﺎﻃﻊٍ ﻓﻬﻞ ﺑﻠﻐﻜﻢ ﺃ ﹼ ﺍﻟﺪﻧﻴﺎ ﺳﺨﺖ‬
‫ﺭ‪ .‬ﹼ ﻇﻌﻨﻮﺍ ﻋﻨﻬﺎ ﺑﻐﲑ ﺯﺍﺩ‬‫ﻭﺁﺛﺮﻭﻫﺎ ﺃ ‪ ‬ﺇﻳﺜﺎ ٍ‬
‫ﺔ ﺃﻭ ﺃﺣﺴﻨﺖ ﳍﻢ ﺻﺤﺒﺔﹰ‪ .‬ﺑﻞ ﺃﺭﻫﻘﺘﻬﻢ ﺑﺎﻟﻘﻮﺍﺩﺡ‪،‬‬ ‫ﺔ‪ ،‬ﺃﻭ ﺃﻋﺎﻧﺘﻬﻢ ﲟﻌﻮﻧٍ‬‫ﳍﻢ ﻧﻔﺴﺎﹰ ﻥ ﻠ ﰒ ﻱ ﺑﻔﺪﻳٍ‬
‫ﻭﺃﻭﻫﻨﺘﻬﻢ ﺑﺎﻟﻘﻮﺍﺭﻉ‪ ،‬ﻭﺿﻌﻀﻌﺘﻬﻢ ﺑﺎﻟﻨﻮﺍﺋﺐ ﻭﻋ ﹼﺮ‪‬ﻢ ﻟﻠﻤﻨﺎﺧﺮ‪ ،‬ﻭﻭﻃﺌﺘﻬﻢ ﺑﺎﳌﻨﺎﺳﻢ‪ ،‬ﻭﺃﻋﺎﻧﺖ‬
‫ﻋﻠﻴﻬﻢ ﺭﻳﺐ ﺍﳌﻨﻮﻥ‪ .‬ﻓﻘﺪ ﺭﺃﻳﺘﻢ ﺗﻨ ﹼﺮﻫﺎ ﳌﻦ ﺩﺍﻥ ﳍﺎ‪ ،‬ﻜ ﻔ ﻭﺁﺛﺮﻫﺎ ﻭﺃﺧﻠﺪ ﳍﺎ‪ ،‬ﺣ‪‬ﻰ ﻇﻌﻨﻮﺍ ﻋﻨﻬﺎ‬
‫ﻟﻔﺮﺍﻕ ﺍﻷﺑﺪ‪ .‬ﻭﻫﻞ ﺯ ‪‬ﺩ‪ ‬ﻢ ﺇﻻ ﺍﻟﺴﻐﺐ‪ ،‬ﺃﻭ ﺃﺣﹼﺘﻬﻢ ﺇ ﹼ ﺍﻟﻀﻨﻚ‪ ،‬ﺃﻭ ﻠﻻ ﹼ ﻭ ﺘ ﻧ ‪‬ﺭﺙ ﳍﻢ ﺇ ﹼ‬
‫ﺍﻟﻈﻠﻤﺔ‪ ،‬ﺃﻭ ﺃﻋﻘﺒﺘﻬﻢ ﺇ ﹼ ﺍﻟﻨﺪﺍﻣﺔ‪ .‬ﺃﻓﻬﺬﻩ ﺗﺆﺛﺮﻭﻥ ﺃﻡ ﺇﻟﻴﻬﺎ ﺗﻄﻤﺌﻨﻮﻥ؟ ﺃﻡ ﻋﻠﻴﻬﺎ ﲢﺮﺻﻮﻥ؟‬
‫ٍ ﻣﻨﻬﺎ ﻓﺎﻋﻠﻤﻮﺍ ‪ -‬ﻭﺃﻧﺘﻢ ﺗﻌﻠﻤﻮﻥ ‪ -‬ﺑﺄ‬ ‫ﻓﺒﺌﺴﺖ ﻻ ﻻ ﻮ ﺍﻟﺪﺍﺭ ﳌﻦ ﱂ ﻳ‪‬ﻬﻤﻬﺎ ﻭﱂ ﻳﻜﻦ ﻓﻴﻬﺎ ﻋﻠﻰ ﻭﺟﻞ‬
‫‪ ‬ﻜﻢ ﺗﺎﺭﻛﻮﻫﺎ ﻭﻇﺎﻋﻨﻮﻥ ﻧ ﺘ ﻋﻨﻬﺎ‪ .‬ﻭﺍ‪ ‬ﻌﻈﻮﺍ ﻓﻴﻬﺎ ﺑﺎﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ " ﻣﻦ ﺃﺷ ‪ ‬ﻣ‪‬ﺎ ﻗ ‪‬ﺓﹰ "‪.‬‬
‫ﲪﻠﻮﺍ ﺇﱃ ﻗﺒﻮﺭﻫﻢ ﻓﻼ ﻳﺪﻋﻮﻥ ﺭﻛﺒﺎﻧﺎﹰ‪ ،‬ﻭﺃﻧﺰﻟﻮﺍ ﺪﻨﻮ ﺗ ﺍﻷﺟﺪﺍﺙ‪ .‬ﻓﻼ ﻳﺪﻋﻮﻥ ﺿﻴﻔﺎﻧﺎﹰ‪ .‬ﻭﺟﻌﻞ ﳍﻢ‬
‫ﻣﻦ ﺍﻟﺼﻔﻴﺢ ﺃﺟﻨﺎ ﹲ‪ ،‬ﻭﻣﻦ ﺍﻟﺘﺮﺍﺏ ﺃﻛﻔﺎ ﹲ‪ ،‬ﻭﻣﻦ ﺍﻟﺮﻓﺎﺕ ﺟﲑﺍ ﹲ‪ ،‬ﻥ ﻥ ﻥ ﻓﻬﻢ ﺟﲑﹲ ﻻ ﳚﻴﺒﻮﻥ‬
‫ﺩﺍﻋﻴﺎﹰ‪ ،‬ﻭﻻ ﳝﻨﻌﻮﻥ ﺿﻴﻤﺎﹰ‪ ،‬ﻭﻻ ﻳﺒﺎﻟﻮﻥ ﻣﻨﺪﺑﺔﹰ‪ .‬ﺇﻥ ﺟﻴﺪﻭﺍ ﱂ ﻳﻔﺮﺣﻮﺍ‪ ،‬ﻭﺇﻥ ﻗﺤﻄﻮﺍ ﱂ ﺓ ﻳﻘﻨﻄﻮﺍ‪.‬‬
‫ﲨﻴ ‪ ‬ﻭﻫﻢ ﺁﺣﺎ ‪ ،‬ﻭﺟﲑﹲ ﻭﻫﻢ ﺃﺑﻌﺎ ‪ .‬ﻣﺘﺪﺍﻧﻮﻥ ﻻ ﻳﺘﺰﺍﻭﺭﻭﻥ‪ ،‬ﻭﻗﺮﻳﺒﻮﻥ ﻻ ﻳﺘﻘﺎﺭﺑﻮﻥ‪ .‬ﺣﻠﻤﺎﺀ‬
‫ﻗﺪ ﺩ ﺓ ﺩ ﻊ ﺫﻫﺒﺖ ﺃﺿﻐﺎ ‪ ‬ﻢ‪ ،‬ﻭﺟﻬﻼﺀ ﻗﺪ ﻣﺎﺗﺖ ﺃﺣﻘﺎﺩﻫﻢ‪ .‬ﻻ ﳜ ﺸﻰ ﻓﺠﻌﻬﻢ‪ ،‬ﻭﻻ ﻳﺮﺟﻰ ﺩﻓﻌﻬﻢ ﺍﺳﺘﺒﺪﻟﻮﺍ‬
‫ﺑﻈﻬﺮ ﺍﻷﺭﺽ ﺑﻄﻨﺎﹰ‪ ،‬ﻭﺑﺎﻟﺴﻌﺔ ﺿﻴﻘﺎﹰ‪ ،‬ﻭﺑﺎﻷﻫﻞ ﻏﺮﺑﺔﹰ‪ ،‬ﻭﺑﺎﻟﻨﻮﺭ ﻇﻠﻤﺔﹰ‪ .‬ﻓﺠﺎﺀﻭﻫﺎ ﻛﻤﺎ ﻓﺎﺭﻗﻮﻫﺎ‪،‬‬
‫ﺣﻔﺎﺓﹰ ﻋﺮﺍﺓﹰ‪ .‬ﻗﺪ ﻇﻌﻨﻮﺍ ﻋﻨﻬﺎ ﺑﺄﻋﻤﺎﳍﻢ ﺇﱃ ﺍﳊﻴﺎﺓ ﺍﻟﺪﺍﺋﻤﺔ ﻭﺍﻟﺪﺍﺭ ﺍﻟﺒﺎﻗﻴﺔ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‬
‫ٍ ﻧﻌﻴﺪﻩ ﻭﻋﺪﺍﹰ ﻋﻠﻴﻨﺎ ﺇﻧﺎ ﻛ‪‬ﺎ ﻨ ﻭ ﻓﺎﻋﻠﲔ "‪.‬‬ ‫" ﻛﻤﺎ ﺑﺪﺃﻧﺎ ﺃ ‪ ‬ﻝ ﺧﻠﻖ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺫﻜﺭ ﻓﻴﻬﺎ ﻤﻠﻙ ﺍﻟﻤﻭﺕ ﻭﺘﻭﻓﻴﺔ ﺍﻟﻨﻔﺱ‬

‫ﻫﻞ ﲢ ‪ ‬ﺑﻪ ﺇﺫﺍ ﺩﺧﻞ ﻣﱰ ﻻﹰ؟ ﺃﻡ ﻫﻞ ﺗﺮﺍﻩ ﺇﺫﺍ ﺗﻮﹼﻰ ﺃﺣﺪﺍﹰ ﺑﻞ ﻛﻴﻒ ﻳﺘﻮﹼﻰ ﺍﳉﻨﲔ ﰲ ﺑﻄﻦ ﺃﻣﻪ‪.‬‬
‫ﺃﻳﻠﺞ ﻋﻠﻴﻪ ﻣﻦ ﻓ ﻓ ﺲ ﺑﻌﺾ ﺟﻮﺍﺭﺣﻬﺎ؟ ﺃﻡ ﺍﻟﺮﻭﺡ ﺃﺟﺎﺑﺘﻪ ﺑﺈﺫﻥ ﺭ‪‬ﻬﺎ؟ ﺃﻡ ﻫﻮ ﺳﺎﻛ ‪ ‬ﻣﻌﻪ ﰲ‬
‫ﺃﺣﺸﺎﺋﻬﺎ‪ .‬ﻛﻴﻒ ﻳﺼﻒ ﺁﳍﻪ ﻣﻦ ﻳﻌﺠﺰ ﻦ ﺑ ﻋﻦ ﺻﻔﺔ ﳐﻠﻮﻕ ﻣﺜﻠﻪ‪ .‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺃﺣ ﹼﺭﻛﻢ‬
‫ﺔ‪ .‬ﻗﺪ ﺗﺰ‪‬ﻨﺖ ﺑﻐﺮﻭﺭﻫﺎ‪ ،‬ﻭﻏ ‪‬ﺕ ﺑﺰﻳﻨﺘﻬﺎ‪ .‬ﺩﺍ‬‫ﺔ‪ ،‬ﻭﻟﻴﺴﺖ ﺑﺪﺍﺭ ﳒﻌٍ‬‫ﺍﻟﺪﻧﻴﺎ ﻓﺈ‪‬ﻬﺎ ﻣﱰ ﻝ ﻗﻠﻌٍ‬
‫‪‬ﻫﺎﻧﺖ ﻋﻠﻰ ﺭ ﺮ ﻳ ﻧ ﺬ ﺭ‪‬ﻬﺎ‪ ،‬ﻓﺨﻠﻂ ﺣﻼﳍﺎ ﲝﺮﺍﻣﻬﺎ ﻭﺧﲑﻫﺎ ﺑﺸ ‪‬ﻫﺎ‪ ،‬ﻭﺣﻴﺎ‪‬ﺎ ﲟﻮ‪‬ﺎ‪ ،‬ﻭﺣﻠﻮﻫﺎ ﲟ‬
‫‪‬ﻫﺎ‪ .‬ﱂ ﻳﺼﻔﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻷﻭﻟﻴﺎﺋﻪ‪ ،‬ﺮ ﺮ ﺑ ﻭﱂ ﻳﻀ ‪ ‬ﺎ ﻋﻠﻰ ﺃﻋﺪﺍﺋﻪ‪ .‬ﺧﲑﻫﺎ ﺯﻫﻴ ‪ ،‬ﻭﺷ ‪‬ﻫﺎ‬
‫ﻋﺘﻴ ‪ .‬ﻭﲨ ﻌﻬﺎ ﻳﻨﻔﺪ‪ ،‬ﻭﻣﻠﻜﻬﺎ ﻳﺴﻠﺐ‪ ،‬ﻭﻋﺎﻣﺮﻫﺎ ﳜﺮﺏ‪ .‬ﻓﻤﺎ ﺪ ﺪﺮ ﻦ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ٍ ﺗﻨﻘﺾ ﻧﻘﺾ ﺍﻟﺒﻨﺎﺀ‪ ،‬ﻭﻋﻤﺮٍ ﻳﻔﲎ ﻓﻨﺎﺀ ﺍﻟﺰﺍﺩ‪ ،‬ﻭﻣ ‪‬ﺓ ﺗﻨﻘﻄﻊ ﺍﻧﻘﻄﺎﻉ ﺍﻟﺴﲑ‪ .‬ﺍﺟﻌﻠﻮﺍ ﻣﺎ‬
‫ﺧﲑ ﺩﺍﺭ‬
‫ﺍﻓﺘﺮﺽ ﺍﷲ ﺪ ﻥ ﻋﻠﻴﻜﻢ ﻣﻦ ﻃﻠﺒﻜﻢ‪ ،‬ﻭﺍﺳﺄﻟﻮﻩ ﻣﻦ ﺃﺩﺍﺀ ﺣ ﹼﻪ ﻣﺎ ﺳﺄﻟﻜﻢ‪ .‬ﻭﺍﲰﻌﻮﺍ ﺩﻋﻮﺓ ﺍﳌﻮﺕ‬
‫ﺁﺫﺍﻧﻜﻢ ﻗﺒﻞ ﺃﻥ ﻳﺪﻋﻰ ﺑﻜﻢ‪ .‬ﺇ ﹼ ﻘ ﺍﻟﺰﺍﻫﺪﻳﻦ ﰲ ﺍﻟﺪﻧﻴﺎ ﺗﺒﻜﻲ ﻗﻠﻮ‪‬ﻢ ﻭﺇﻥ ﺿﺤﻜﻮﺍ‪ ،‬ﻭﻳﺸﺘ ‪ ‬ﺣﺰ‪‬ﻢ‬
‫ﻭﺇﻥ ﻓﺮﺣﻮﺍ‪ ،‬ﻭﻳﻜﺜﺮ ﻣﻘﺘﻬﻢ ﺃﻧﻔﺴﻬﻢ ﻭﺇﻥ ﺪ ﺍﻏﺘﺒﻄﻮﺍ ﲟﺎ ﺭﺯﻗﻮﺍ‪ .‬ﻗﺪ ﻏﺎﺏ ﻋﻦ ﻗﻠﻮﺑﻜﻢ ﺫﻛﺮ ﺍﻵﺟﺎﻝ‪،‬‬
‫ﻭﺣﻀﺮﺗﻜﻢ ﻛﻮﺍﺫﺏ ﺍﻵﻣﺎﻝ‪ .‬ﻓﺼﺎﺭﺕ ﺍﻟﺪﻧﻴﺎ ﺃﻣﻠﻚ ﺑﻜﻢ ﻣﻦ ﺍﻵﺧﺮﺓ‪ ،‬ﻭﺍﻟﻌﺎﺟﻠﺔ ﺃﺫﻫﺐ ﺑﻜﻢ ﻣﻦ ﺍﻵﺟﻠﺔ‪،‬‬
‫ﻭﺇ‪‬ﻤﺎ ﺃﻧﺘﻢ ﺇﺧﻮﺍ ﹲ ﻋﻠﻰ ﺩﻳﻦ ﺍﷲ ﻣﺎ ﻓ ‪ ‬ﻕ ﺑﻴﻨﻜﻢ ﺇ ﹼ ﺧﺒﺚ ﻻ ﺮ ﻥ ﻧ ﺍﻟﺴﺮﺍﺋﺮ‪ ،‬ﻭﺳﻮﺀ ﺍﻟﻀﻤﺎﺋﺮ‪.‬‬
‫ﻓﻼ ﺗﻮﺍﺯﺭﻭﻥ ﻭﻻ ﺗﻨﺎﺻﺤﻮﻥ‪ ،‬ﻭﻻ ﺗﺒﺎﺫﻟﻮﻥ ﻭﻻ ﺗﻮﺍ ‪‬ﻭﻥ‪ .‬ﻣﺎ ﺑﻠﻜﻢ ﺗﻔﺮﺣﻮﻥ ﺑﺎﻟﻴﺴﲑ ﺩ ﻣﻦ ﺍﻟﺪﻧﻴﺎ‬
‫ﺗﺪﺭﻛﻮﻧﻪ ﻭﻻ ﳛﺰﻧﻜﻢ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻵﺧﺮﺓ ﲢﺮﻣﻮﻧﻪ‪ .‬ﻭﻳﻘﻠﻘﻜﻢ ﺍﻟﻴﺴﲑ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻳﻔﻮﺗﻜﻢ ﺣ‪‬ﻰ ﻳﺘﺒ‪‬ﻦ‬
‫ﺘﻴ ﺫﻟﻚ ﰲ ﻭﺟﻮﻫﻜﻢ ﻭﻗﹼﺔ ﺻﱪﻛﻢ ﻋ ‪‬ﺎ ﺯﻭﻯ ﻣﻨﻬﺎ ﻋﻨﻜﻢ ﻛﺄ‪ ‬ﻬﺎ ﺩﺍﺭ ﻣﻘﺎﻣﻜﻢ‪ .‬ﻭﻛﺄ ﹼ ﻣﺘﺎﻋﻬﺎ ﺑﺎﻕ‬
‫ٍ‬
‫ﻋﻠﻴﻜﻢ‪ .‬ﻭﻣﺎ ﻥ ﻧ ﻤ ﻠ ﳝﻨﻊ ﺃﺣﺪﻛﻢ ﺃﻥ ﻳﺴﺘﻘﺒﻞ ﺃﺧﺎﻩ ﲟﺎ ﳜﺎﻑ ﻣﻦ ﻋﻴﺒﻪ ﺇ ﹼ ﳐﺎﻓﺔ ﺃﻥ ﻳﺴﺘﻘﺒﻠﻪ‬
‫ﲟﺜﻠﻪ‪ .‬ﻗﺪ ﺗﺼﺎﻓﻴﺘﻢ ﻋﻠﻰ ﺭﻓﺾ ﺍﻵﺟﻞ ﻻ ﻭﺣ ‪ ‬ﺍﻟﻌﺎﺟﻞ‪ ،‬ﻭﺻﺎﺭ ﺩﻳﻦ ﺃﺣﺪﻛﻢ ﻟﻌﻘﺔﹰ ﻋﻠﻰ ﻟﺴﺎﻧﻪ‪ .‬ﺻﻨﻴﻊ‬
‫ﻣﻦ ﻗﺪ ﻓﺮﻍ ﻣﻦ ﻋﻤﻠﻪ ﻭﺃﺣﺮﺯ ﺭﺿﺎ ﺳ‪‬ﺪﻩ‪ .‬ﻴ ﺐ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺍﳊﻤﺪ ﷲ ﺍﻟﻮﺍﺻﻞ ﺍﳊ ﻤﺪ ﺑﺎﻟﻨﻌﻢ ﻭﺍﻟﻨﻌﻢ ﺑﺎﻟﺸﻜﺮ‪ .‬ﳓﻤﺪﻩ ﻋﻠﻰ ﺁﻻﺋﻪ ﻛﻤﺎ ﳓ ﻤﺪﻩ ﻋﻠﻰ ﺑﻼﺋﻪ‪ .‬ﻭﻧﺴﺘﻌﻴﻨﻪ‬
‫ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻨﻔﻮﺱ ﺍﻟﺒﻄﺎﺀ ﻋ ‪‬ﺎ ﺃﻣﺮﺕ ﺑﻪ‪ ،‬ﺍﻟﺴﺮﺍﻉ ﺇﱃ ﻣﺎ‪‬ﻴﺖ ﻋﻨﻪ‪ .‬ﻭﻧﺴﺘﻐﻔﺮﻩ ‪‬ﺎ ﺃﺣﺎﻁ ﺑﻪ ﻋﻠﻤﻪ‬
‫ﺭ‪ .‬ﻭﻧﺆﻣﻦ ﺑﻪ ﺇﳝ ﺎﻥ ﻣﻦ ﻋﺎﻳﻦ ﺍﻟﻐﻴﻮﺏ ﻭﻭﻗﻒ‬
‫ﻭﺃﺣﺼﺎﻩ ﻛﺘﺎﺑﻪ‪ :‬ﳑ ﻤ ﻋﻠ ‪ ‬ﻏﲑ ﻗﺎﺻﺮٍ ﻭﻛﺘﺎ ‪ ‬ﻏﲑ ﻣﻐﺎﺩ ٍ‬
‫ﻋﻠﻰ ﺍﳌﻮﻋﻮﺩ‪ ،‬ﺇﳝﺎﻧﺎﹰ ﻧﻔﻰ ﺏ ﻢ ﺇﺧﻼﺻﻪ ﺍﻟﺸﺮﻙ ﻭﻳﻘﻴﻨﻪ ﺍﻟﺸ ‪ .‬ﻭﻧﺸﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇ ﹼ ﺍﷲ ﻭﺣﺪﻩ ﻻ‬
‫ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻭﺃ ﹼ ﳏ ‪‬ﺪﺍﹰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﻥﻤ ﻻ ﻚ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﹼﻢ ﺷﻬﺎﺩﺗﲔ ﺗﺼﻌﺪﺍﻥ ﺍﻟﻘﻮﻝ‬
‫ﻭﺗﺮﻓﻌﺎﻥ ﺍﻟﻌﻤﻞ‪ .‬ﻻ ﳜ ‪ ‬ﻣﻴﺰﺍ ﹲ ﺗﻮﺿﻌﺎﻥ ﻓﻴﻪ‪ ،‬ﻭﻻ ﻳﺜﻘﻞ ﻒﻥ ﻠ ﻣﻴﺰﺍ ﹲ ﺗﺮﻓﻌﺎﻥ ﻋﻨﻪ‪ .‬ﻥ ﺃﻭﺻﻴﻜﻢ‬
‫ﻋﺒﺎﺩ ﺍﷲ ﺑﺘﻘﻮﻯ ﺍﷲ ﺍﻟﱵ ﻫﻲ ﺍﻟﺰﺍﺩ ﻭ‪‬ﺎ ﺍﳌﻌﺎﺩ‪ :‬ﺯﺍ ‪ ‬ﻣﺒﹼ ﹲ ﻭﻣﻌﺎ ‪ ‬ﻣﻨﺠ ‪ .‬ﺩﻋﺎ ﺇﻟﻴﻬﺎ ﺃﲰﻊ‬
‫ﻉ‪ ٍ.‬ﺩ ﻠﻎ ﺩ ﺢ ﻓﺄﲰﻊ ﺩﺍﻋﻴﻬﺎ ﻭﻓﺎﺯ ﻭﺍﻋﻴﻬﺎ‪ .‬ﻋﺒﺎﺩ ﺍﷲ ﺇ ﹼ ﺗﻘﻮﻯ ﺍﷲ ﲪﺖ ﺃﻭﻟﻴﺎﺀ ﺍﷲ‬ ‫ﺩﺍﻉ ﻭﺍ ٍ‬
‫ﳏﺎﺭﻣﻪ‪ .‬ﻭﺃﻟﺰﻣﺖ ﻗﻠﻮ‪‬ﻢ ﳐﺎﻓﺘﻪ‪ ،‬ﺣ‪ ‬ﻰ ﺃﺳﻬﺮﺕ ﻟﻴﺎﻟﻴﻬﻢ‪ ،‬ﻭﺃﻇﻤﺄﺕ ﺘ ﻥ ﻫﻮﺍﺟﺮﻫﻢ‪ .‬ﻓﺄﺧﺬﻭﺍ ﺍﻟﺮﺍﺣﺔ‬
‫ﺑﺎﻟﻨﺼﺐ‪ ،‬ﻭﺍﻟﺮ ‪ ‬ﺑﺎﻟﻈﻤﺄ‪ .‬ﻭﺍﺳﺘﻘﺮﺑﻮﺍ ﺍﻷﺟﻞ ﻓﺒﺎﺩﺭﻭﺍ ﺍﻟﻌﻤﻞ‪ ،‬ﻭﻛ ﹼﺑﻮﺍ ﺍﻷﻣﻞ ﺬ ﻱ ﻓﻼﺣﻈﻮﺍ ﺍﻷﺟﻞ‪.‬‬
‫ﺀ ﻭﻏ ٍﲑﻭﻋ ٍﱪ ﻓﻤﻦ ﺍﻟﻔﻨﺎﺀ ﺃ ﹼ ﺍﻟﺪﻫﺮ ﻣﻮﺗﺮ ﻗﻮﺳﻪ‪ ،‬ﻻ ﲣﻄﻰﺀ ﻥ ﰒﻥ‬‫ﺀ ﻭﻋﻨﺎٍ‬
‫ﹼ ﺇ ﹼ ﺍﻟﺪﻧﻴﺎ ﺩﺍﺭ ﻓﻨﺎٍ‬
‫ﺳﻬﺎﻣﻪ‪ ،‬ﻭﻻ ﺗﻮﺳﻰ ﺟﺮﺍﺣﻪ‪ .‬ﻳﺮﻣﻲ ﺍﳊ ‪ ‬ﺑﺎﳌ ﻮﺕ‪ ،‬ﻭﺍﻟﺼﺤﻴﺢ ﺑﺎﻟﺴﻘﻢ‪ ،‬ﻭﺍﻟﻨﺎﺟﻲ ﺑﺎﻟﻌﻄﺐ‪ .‬ﺁﻛ ﹲ ﻻ‬
‫ﻳﺸﺒﻊ‪ ،‬ﻞ ﻲ ﻭﺷﺎﺭ ‪ ‬ﻻ ﻳﻨﻘﻊ‪ .‬ﻭﻣﻦ ﺍﻟﻌﻨﺎﺀ ﺃ ﹼ ﺍﳌﺮﺀ ﳚﻤﻊ ﻣﺎ ﻻ ﻳﺄﻛﻞ ﻭﻳﺒﲏ ﻣﺎ ﻻ ﻳﺴﻜﻦ‪ .‬ﹼ ﳜﺮﺝ‬
‫ﺀ ﻧﻘﻞ‪ .‬ﻭﻣﻦ ﻏﲑﻫﺎ ﺃ‪‬ﻚ ﺗﺮﻯ ﺍﳌﺮﺣﻮﻡ ﻣﻐﺒﻮﻃﺎﹰ ﻭﺍﳌﻐﺒﻮﻁ ﻣﺮﺣﻮﻣﺎﹰ‬ ‫ﺇﱃ ﺍﷲ ﻣﺎﻻﹰ ﲪﻞ‪ ،‬ﻭﻻ ﰒ ﻥ ﺏ ﺑﻨﺎً‬
‫ﻟﻴﺲ ﺫﻟﻚ ﺇ ﹼ ﻧﻌﻴﻤﺎﹰ ﺯ ﹼ‪ ،‬ﻭﺑﺆﺳﺎﹰ ﻧﺰﻝ‪ .‬ﻝ ﻻ ﻧ ﻭﻣﻦ ﻋﱪﻫﺎ ﺃ ﹼ ﺍﳌﺮﺀ ﻳﺸﺮﻑ ﻋﻠﻰ ﺃﻣﻠﻪ ﻓﻴﻘﻄﻌﻪ‬
‫ﺣﻀﻮﺭ ﺃﺟﻠﻪ‪ .‬ﻓﻼ ﺃﻣﻞ ﻳﺪﺭﻙ ﻭﻻ ﻣﺆ ‪‬ﻞ ﻳﺘﺮﻙ‪ ،‬ﻓﺴﺒﺤﺎﻥ ﺍﷲ ﻣ ﻥ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺀ ﻳﺮ ‪ ،‬ﻭﻻ ﻣﺎﺽٍ ﻳﺮﺗ ‪ .‬ﻓﺴﺒﺤﺎﻥ ﺍﷲ ﻣﺎ‬ ‫ﻣﺎ ﺃﻏ ‪ ‬ﺳﺮﻭﺭﻫﺎ ﻭﺃﻇﻤﺄ ﺭ‪‬ﻬﺎ ﻭﺃﺿﺤﻰ ﻓﻴﺌﻬﺎ‪ .‬ﻻ ﺟﺎٍ‬
‫ﺃﻗﺮﺏ ﺍﳊ ‪ ‬ﻣﻦ ﻲ ﺪ ﺩ ﻳ ﺮ ﺍﳌﻴﺖ ﻟﻠﺤﺎﻗﻪ ﺑﻪ‪ ،‬ﻭﺃﺑﻌﺪ ﺍﳌﻴﺖ ﻣﻦ ﺍﳊ ‪ ‬ﻻﻧﻘﻄﺎﻋﻪ ﻋﻨﻪ‪ .‬ﻲ ﺇ‪‬ﻪ ﻟﻴﺲ‬
‫ﺀ ﻣﻦ ﺍﻟﺪﻧﻴﺎ‬
‫ﲞﲑ ﻣﻦ ﺍﳋﲑ ﺇ ﹼ ﺛﻮﺍﺑﻪ‪ .‬ﻭﻛ ﹼ ﺷﻰٍ‬ ‫ﺑﺸﻲ ٌﺑﺸﺮٍ ﻣﻦ ﺍﻟﺸ ﺇ‪‬ﹼ ﻋﻘﺎﺑﻪ‪ ،‬ﻭﻟﻴﺲ ﺷﻰ ٌ ﰊ ٍ‬
‫ﺀ ﻣﻦ ﺍﻵﺧﺮﺓ ﻋﻴﺎﻧﻪ ﺃﻋﻈﻢ ﻣﻦ ﲰﺎﻋﻪ‪ .‬ﻓﻠﻴﻜﻔﻜﻢ ﻣﻦ‬ ‫ﲰﺎﻋﻪ ﻞ ﻻ ﺀ ﺮﻻ ﺀ ﻧ ﺃﻋﻈﻢ ﻣﻦ ﻋﻴﺎﻧﻪ‪ .‬ﻭﻛ ﹼ ﺷﻰٍ‬
‫ﺍﻟﻌﻴﺎﻥ ﺍﻟﺴﻤﺎﻉ‪ ،‬ﻭﻣﻦ ﺍﻟﻐﻴﺐ ﻞ ﺍﳋﱪ‪ .‬ﻭﺍﻋﻠﻤﻮﺍ ﺃ ﹼ ﻣﺎ ﻧﻘﺺ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻭﺯﺍﺩ ﰲ ﺍﻵﺧﺮﺓ ﺧ ‪ ‬ﺎ‬
‫ﺮ‪ .‬ﺇ ﹼ ﺍﻟﺬﻱ ﺃﻣﺮﰎ ﺑﻪ‬
‫ٍ ﺧﺎﺳ ٍ‬
‫ٍ ﻭﻣﺰﻳﺪ‬
‫ﻧﻘﺺ ﻣﻦ ﺍﻵﺧﺮﺓ ﻭﺯﺍﺩ ﰲ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻓﻜﻢ ﻣﻦ ﲑﳑ ﻥ ﻣﻨﻘﻮﺹٍ ﺭﺍﺑﺢ‬
‫ﺃﻭﺳﻊ ﻣﻦ ﺍﻟﺬﻱ ‪ ‬ﻴﺘﻢ ﻋﻨﻪ‪ .‬ﻭﻣﺎ ﺃﺣ ﹼ ﻟﻜﻢ ﺃﻛﺜﺮ ‪‬ﺎ ﺣ ‪‬ﻡ ﳑ ﺮ ﻞ ﻥ ﻦ ﻋﻠﻴﻜﻢ‪ .‬ﻓﺬﺭﻭﺍ ﻣﺎ ﻗ ﹼ ﳌﺎ‬
‫ﻔ ﺗ ﻞ ﺍﳌﻀﻤﻮﻥ ﻛﺜﺮ‪ ،‬ﻭﻣﺎ ﺿﺎﻕ ﳌﺎ ﺍ‪‬ﺴﻊ‪ .‬ﻗﺪ ﺗﻜ ﹼﻞ ﻟﻜﻢ ﺑﺎﻟﺮﺯﻕ ﻭﺃﻣﺮﰎ ﺑﺎﻟﻌﻤﻞ‪ ،‬ﻓﻼ ﻳﻜﻮﻧ ‪‬‬
‫ﻟﻜﻢ ﻃﻠﺒﻪ ﺃﻭﱃ ﺑﻜﻢ ﻣﻦ ﺍﳌﻔﺮﻭﺽ ﻋﻠﻴﻜﻢ ﻋﻤﻠﻪ‪ ،‬ﻣﻊ ﺃ‪‬ﻪ ﻭﺍﷲ ﻟﻘﺪ ﺍﻋﺘﺮﺽ ﺍﻟﺸ ‪ ‬ﻭﺩﺧﻞ ﺍﻟﻴﻘﲔ‪ ،‬ﻚ ﻧ‬
‫ﺣ‪ ‬ﻰ ﻛﺄ ﹼ ﺍﻟﺬﻱ ﺿﻤﻦ ﻟﻜﻢ ﻗﺪ ﻓﺮﺽ ﻋﻠﻴﻜﻢ‪ ،‬ﻭﻛﺄ ﹼ ﺍﻟﺬﻱ ﻗﺪ ﻓﺮﺽ ﻋﻠﻴﻜﻢ ﻗﺪ ﻭﺿﻊ ﻋﻨﻜﻢ‪ .‬ﻓﺒﺎﺩﺭﻭﺍ ﻥ‬
‫ﺘﻥ ﺍﻟﻌﻤﻞ ﻭﺧﺎﻓﻮﺍ ﺑﻐﺘﺔ ﺍﻷﺟﻞ‪ ،‬ﻓﺈ‪ ‬ﻪ ﻻ ﻳﺮﺟﻰ ﻣﻦ ﺭﺟﻌﺔ ﺍﻟﻌﻤﺮ ﻣﺎ ﻳﺮﺟﻰ ﻣﻦ ﺭﺟﻌﺔ ﺍﻟﺮﺯﻕ‪ .‬ﻣﺎ ﻓﺎﺕ‬
‫ﻣﻦ ﺍﻟﺮﺯﻕ ﻧ ﺭﺟﻰ ﻏﺪﺍﹰ ﺯﻳﺎﺩﺗﻪ‪ .‬ﻭﻣﺎ ﻓﺎﺕ ﺃﻣﺲ ﻣﻦ ﺍﻟﻌﻤﺮ ﱂ ﻳﺮﺝ ﺍﻟﻴﻮﻡ ﺭﺟﻌﺘﻪ‪ ،‬ﺍﻟﺮﺟﺎﺀ ﻣﻊ‬
‫ﺍﳉﺎﺋﻲ‪ ،‬ﻭﺍﻟﻴﺄﺱ ﻣﻊ ﺍﳌﺎﺿﻲ‪ .‬ﻓﹼﺗﻘﻮﺍ ﺍﷲ ﺣ ‪ ‬ﺗﻘﺎﺗﻪ ﻭﻻ ﲤﻮﺗ ‪ ‬ﺇ ﹼ ﻭﺃﻧﺘﻢ ﻣﺴﻠﻤﻮﻥ‪ .‬ﻦﻻ ﻖ ﺎ‬
‫ﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺍﻻﺴﺘﺴﻘﺎﺀ‬

‫ﺍﻟﻠﻬ ‪ ‬ﻗﺪ ﺍﻧﺼﺎﺣﺖ ﺟﺒﺎﻟﻨﺎ‪ ،‬ﻭﺍﻏ‪‬ﺮﺕ ﺃﺭﺿﻨﺎ‪ ،‬ﻭﻫﺎﻣﺖ ﺩﻭﺍﺑﻨﺎ‪ .‬ﻭﲢ‪‬ﺮﺕ ﰲ ﻣﺮﺍﺑﻀﻬﺎ‪ ،‬ﻭﻋ ‪‬ﺖ ﻋﺠﻴﺞ‬
‫ﺍﻟﺜﻜﺎﱃ ﺠ ﻴ ﺒ ﻢ ﻢ ﻋﻠﻰ ﺃﻭﻻﺩﻫﺎ‪ ،‬ﻭﻣﹼﺖ ﺍﻟﺘﺮ ‪‬ﺩ ﰲ ﻣﺮﺍﺗﻌﻬﺎ‪ ،‬ﻭﺍﳊﻨﲔ ﺇﱃ ﻣﻮﺍﺭﺩﻫﺎ‪ .‬ﺍﻟﻠﻬ‬
‫ﻧ ﻧ ﻢ ﺩ ﻠ ﻓﺎﺭﺣﻢ ﺣﲑ‪‬ﺎ ﰲ ﻣﺬﺍﻫﺒﻬﺎ‪ ،‬ﻭﺃﻧﻴﻨﻬﺎ ﰲ ‪‬ﻓﺎﺭﺣﻢ ﺃﻧﲔ ﺍﻵ‪‬ﺔ‪ ،‬ﻭﺣﻨﲔ ﺍﳊﺎ‪‬ﺔ‪ .‬ﺍﻟﻠﻬ ‪‬‬
‫ﻣﻮﺍﳉﻬﺎ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﺧﺮﺟﻨﺎ ﺇﻟﻴﻚ ﺣﲔ ﺍﻋﺘﻜﺮﺕ ﻋﻠﻴﻨﺎ ﺣﺪﺍﺑﲑ ﺍﻟﺴﻨﲔ‪ ،‬ﻢ ﻭﺃﺧﻠﻔﺘﻨﺎ ﳐﺎﺋﻞ ﺍﳉﻮﺩ‪ .‬ﻓﻜﻨﺖ‬
‫ﺍﻟﺮﺟﺎﺀ ﻟﻠﻤﺒﺘﺌﺲ‪ ،‬ﻭﺍﻟﺒﻼﻍ ﻟﻠﻤﻠﺘﻤﺲ‪ .‬ﻧﺪﻋﻮﻙ ﺣﲔ ﻗﻨﻂ ﺍﻷﻧﺎﻡ‪ ،‬ﻭﻣﻨﻊ ﺍﻟﻐﻤﺎﻡ‪ ،‬ﻭﻫﻠﻚ ﺍﻟﺴﻮﺍﻡ‪ ،‬ﺃﻥ ﻻ‬
‫ﺗﺆﺍﺧﺬﻧﺎ ﺑﺄﻋﻤﺎﻟﻨﺎ‪ ،‬ﻭﻻ ﺗﺄﺧﺬﻧﺎ ﺑﺬﻧﻮﺑﻨﺎ‪ .‬ﻭﺍﻧﺸﺮ ﻋﻠﻴﻨﺎ ﺭﲪﺘﻚ ﺑﺎﻟﺴﺤﺎﺏ ﺍﳌﻨﺒﻌﻖ‪ ،‬ﻭﺍﻟﺮﺑﻴﻊ‬
‫ﺍﳌﻐﺪﻕ‪ ،‬ﻭﺍﻟﻨﺒﺎﺕ ﺍﳌﻮﻧﻖ‪ .‬ﺳ ‪‬ﺎﹰ ﻭﺍﺑﻼﹰ ﲢﻴﻲ ﺑﻪ ﻣﺎ ﻗﺪ ﻣﺎﺕ‪ ،‬ﻭﺗﺮ ‪ ‬ﺑﻪ ﻣﺎ ﻗﺪ ﻓﺎﺕ‪ .‬ﺍﻟﻠﻬ‬
‫‪‬ﺳﻘﻴﺎ ﻣﻨﻚ ﻢ ﺩ ﺤ ﳏﻴﻴﺔﹰ ﻣﺮﻭﻳﺔﹰ‪ ،‬ﺗﺎ ‪‬ﺔﹰ ﻋﺎ ‪‬ﺔﹰ‪ ،‬ﻃﻴ‪‬ﺔﹰ ﻣﺒﺎﺭﻛﺔﹰ‪ ،‬ﻫﻨﻴﺌﺔﹰ ﻣﺮﻳﻌﺔﹰ‪.‬‬
‫ﺯﺍﻛﻴﺎﹰ ﻧﺒﺘﻬﺎ‪ ،‬ﺛﺎﻣﺮﺍﹰ ﻓﺮﻋﻬﺎ‪ ،‬ﻧﺎﺿﺮﺍﹰ ﻭﺭﻗﻬﺎ‪ ،‬ﺗﻨﻌﺶ ‪‬ﺎ ﻣﻣﺒ ﺍﻟﻀﻌﻴﻒ ﻣﻦ ﻋﺒﺎﺩﻙ‪ ،‬ﻭﲢﻴﻲ ‪‬ﺎ‬
‫ﺍﳌﻴﺖ ﻣﻦ ﺑﻼﺩﻙ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﺳﻘﻴﺎ ﻣﻨﻚ ﺗﻌﺸﺐ ‪‬ﺎ ﳒﺎﺩﻧﺎ‪ ،‬ﻭﲡﺮﻱ ‪‬ﺎ ﻭﻫﺎﺩﻧﺎ‪ ،‬ﻢ ﻭﳜﻀﺐ ‪‬ﺎ ﺟﻨﺎﺑﻨﺎ‪،‬‬
‫ﻭﺗﻘﺒﻞ ‪‬ﺎ ﲦﺎﺭﻧﺎ‪ ،‬ﻭﺗﻌﻴﺶ ‪‬ﺎ ﻣﻮﺍﺷﻴﻨﺎ‪ ،‬ﻭﺗﻨﺪﻯ ‪‬ﺎ ﺃﻗﺎﺻﻴﻨﺎ‪ ،‬ﻭﺗﺴﺘﻌﲔ ‪‬ﺎ ﺿﻮﺍﺣﻴﻨﺎ‪ .‬ﻣﻦ ﺑﺮﻛﺎﺗﻚ‬
‫ﺍﻟﻮﺍﺳﻌﺔ‪ ،‬ﻭﻋﻄﺎﻳﺎﻙ ﺍﳉﺰﻳﻠﺔ ﻋﻠﻰ ﺑﺮ‪‬ﺘﻚ ﺍﳌﺮﻣﻠﺔ‪ ،‬ﻭﻭﺣﺸﻚ ﺍﳌﻬﻤﻠﺔ‪ .‬ﻭﺃﻧﺰﻝ ﻋﻠﻴﻨﺎ ﲰﺎﺀ ﳐﻀﻠﺔﹰ‬
‫ٍ ﺑﺮﻗﻬﺎ‪ ،‬ﻭﻻ‬‫ﻣﺪﺭﺍﺭﺍﹰ ﻳ ﻫﺎﻃﻠﺔﹰ‪ .‬ﻳﺪﺍﻓﻊ ﺍﻟﻮﺩﻕ ﻣﻨﻬﺎ ﺍﻟﻮﺩﻕ‪ ،‬ﻭﳛﻔﺰ ﺍﻟﻘﻄﺮ ﻣﻨﻬﺎ ﺍﻟﻘﻄﺮ ﻏﲑ ﺧﹼﺐ‬
‫ﻡ ﻋﺎﺭﺿﻬﺎ‪ ،‬ﻭﻻ ﻗﺰﻉٍ ﻠ‬
‫ﺟﻬﺎٍ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺭﺑﺎ‪‬ﺎ‪ ،‬ﻭﻻ ﺷ ﹼﺎﻥ ﺫﻫﺎ‪‬ﺎ‪ ،‬ﺣ‪‬ﻰ ﳜﺼﺐ ﻹﻣﺮﺍﻋﻬﺎ ﺍ‪‬ﺪﺑﻮﻥ‪ ،‬ﻭﳛﻴﻲ ﺑﱪﻛﺘﻬﺎ ﺍﳌﺴﻨﺘﻮﻥ‪ ،‬ﻓﺈ‪‬ﻚ ﺗﱰﻝ‬
‫ﺍﻟﻐﻴﺚ ﻣﻦ ﻧ ﺘ ﻔ ﺑﻌﺪ ﻣﺎ ﻗﻨﻄﻮﺍ‪ ،‬ﻭﺗﻨﺸﺮ ﺭﲪﺘﻚ ﻭﺃﻧﺖ ﺍﻟﻮ ﹼ ﺍﳊﻤﻴﺪ‪ .‬ﱄ‬
‫ﺘﻔﺴﻴﺭ ﻤﺎ ﻓﻲ ﻫﺫﻩ ﺍﻟﺨﻁﺒﺔ ﻤﻥ ﺍﻟﻐﺭﻴﺏ‬

‫ﻗﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻧﺼﺎﺣﺖ ﺟﺒﺎﻟﻨﺎ ﺃ ‪ ‬ﺗﺸ ﹼﻘﺖ ﻣﻦ ﺍﶈ ﻮﻝ‪ ،‬ﻳﻘﺎﻝ‪ :‬ﺍﻧﺼﺎﺡ ﺍﻟﺜﻮﺏ ﺇﺫﺍ ﺍﻧﺸ ‪.‬‬
‫‪ ‬ﻭﻳﻘﺎﻝ ﺃﻳﻀﺎﹰ‪ :‬ﻖ ﻱﻘ ﺍﻧﺼﺎﺡ ﺍﻟﻨﺒﺖ ﻭﺻﺎﺡ ﻭﺻ ‪‬ﺡ ﺇﺫ ﺟ ‪ ‬ﻭﻳﺒﺲ‪ .‬ﻭﻗﻮﻟﻪ‪ :‬ﻭﻫﺎﻣﺖ ﺩﻭﺍ‪‬ﻨﺎ ﺃﻱ‬
‫ﻋﻄﺸﺖ‪ ،‬ﻭﺍﳍﻴﺎﻡ ﺍﻟﻌﻄﺶ‪ .‬ﻭﻗﻮﻟﻪ‪ :‬ﺑ ﻒ ﻮ ﺣﺪﺍﺑﲑ ﺍﻟﺴﻨﲔ ‪ -‬ﲨﻊ ﺣﺪﺑﺎﺭ ‪ -‬ﻭﻫﻲ ﺍﻟﻨﺎﻗﺔ ﺍﻟﱵ ﺃﻧﻀﺎﻫﺎ‬
‫ﺍﻟﺴﲑ‪ ،‬ﻓﺸ‪‬ﻪ ‪‬ﺎ ﺍﻟﺴﻨﺔ ﺍﻟﱵ ﻓﺸﺎ ﻓﻴﻬﺎ ﺍﳉﺪﺏ‪ ،‬ﻗﺎﻝ ﺒ ﺫﻭ ﺍﻟﺮﻣﺔ‪:‬‬
‫ﻋﻠﻰ ﺍﻟﺨﺴﻑ ﺃﻭ ﻨﺭﻤﻲ ﺒﻬﺎ ﺒﻠﺩﹰ ﻗﻔﺭﺍ ﺍ ﺔ ﺤﺩﺍﺒﻴﺭ ﻤﺎ ﺘﻨﻔﻙ ﺇ ﹼ ﻤﻨﺎﺨ ﹰ ﻻ‬

‫ﻭﻗﻮﻟﻪ‪ :‬ﻭﻻ ﻗﺰﻉ ﺭﺑﺎ‪‬ﺎ ﺍﻟﻘﺰﻉ ﺍﻟﻘﻄﻊ ﺍﻟﺼﻐﺎﺭ ﺍﳌﺘﻔ ‪ ‬ﻗﺔ ﻣﻦ ﺍﻟﺴﺤﺎﺏ‪ .‬ﻭﻗﻮﻟﻪ‪ :‬ﻭﻻ ﺷ ﹼﺎﻥ ﺫﻫﺎ‪‬ﺎ‬
‫ٍ ﺫﻫﺎ‪ ‬ﺎ‪ .‬ﻭﺍﻟﺸ ﹼﺎﻥ ﺍﻟﺮﻳﺢ ﺍﻟﺒﺎﺭﺩﺓ‪ ،‬ﻭﺍﻟﺬﻫﺎﺏ ﺍﻷﻣﻄﺎﺭ‬
‫ﻓﺈ ﹼ ﺗﻘﺪﻳﺮﻩ ﻭﻻ ﻥ ﻔ ﺮ ﺫﺍﺕ ﺷ ﹼﺎﻥ‬
‫ﺍﻟﻠﻴﻨﺔ‪ :‬ﻓﺤﺬﻑ ﺫﺍﺕ ﺍﻟﻌﻠﻢ ﺍﻟﺴﺎﻣﻊ ﺑﻪ‪ .‬ﻔ ﻔ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺮ‪ ،‬ﻭﺟﺎﻫﺪ ﰲ‬
‫ٍ ﻭﻻ ﻣﻘ ‪ٍ ‬‬
‫ﺃﺭﺳﻠﻪ ﺩﺍﻋﻴﺎﹰ ﺇﱃ ﺍﳊ ‪ ‬ﻭﺷﺎﻫﺪﺍﹰ ﻋﻠﻰ ﺍﳋﻠﻖ‪ :‬ﻓﺒﹼﻎ ﺭﺳﺎﻻﺕ ﺭ‪‬ﻪ ﻏﲑ ﻭﺍﻥ‬
‫ﺭ‪ .‬ﺇﻣﺎﻡ ﻣﻦ ﺃ‪ ‬ﻘﻰ‪ ،‬ﻭﺑﺼﺮ ﻣﻦ ﺍﻫﺘﺪﻯ ﻣﻨﻬﺎ ﻟﻮ ﺗﻌﻠﻤﻮﻥ ﻣﺎ‬
‫ٍ ﻭﻻ ﻣﻌ ﹼ ٍ‬
‫ﺍﷲ ﺃﻋﺪﺍﺀﻩ ﺼ ﺑ ﻠ ﻖ ﻏﲑ ﻭﺍﻫﻦ‬
‫ﺃﻋﻠﻢ ‪‬ﺎ ﻃﻮﻯ ﻋﻨﻜﻢ ﻏﻴﺒﻪ‪ ،‬ﺇﺫﺍﹰ ﳑ ﺗ ﺬ ﳋﺮﺟﺘﻢ ﺇﱃ ﺍﻟﺼﻌﺪﺍﺕ ﺗﺒﻜﻮﻥ ﻋﻠﻰ ﺃﻋﻤﺎﻟﻜﻢ‪ ،‬ﻭﺗﻠﺘﺪﻣﻮﻥ ﻋﻠﻰ‬
‫ﺀ ﻧﻔﺴﻪ ﻻ ﻳﻠﺘﻔﺖ ﺇﱃ‬
‫ﺃﻧﻔﺴﻜﻢ‪ .‬ﻭﻟﺘﺮﻛﺘﻢ ﺃﻣﻮﺍﻟﻜﻢ ﻻ ﺣﺎﺭﺱ ﳍﺎ ﻭﻻ ﺧﺎﻟﻒ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﳍ ‪‬ﺖ ﻛ ﹼ ﺍﻣﺮﻯٍ‬
‫ﻏﲑﻫﺎ‪ .‬ﻭﻟﻜ‪‬ﻜﻢ ﻧﺴﻴﺘﻢ ﻣﺎ ﺫ ﹼﺮﰎ‪ ،‬ﻭﺃﻣﻨﺘﻢ ﻣﺎ ﺣ ﹼﺭﰎ ‪ ،‬ﺬ ﻛ ﻨ ﻤﻞ ﻓﺘﺎﻩ ﻋﻨﻜﻢ ﺭﺃﻳﻜﻢ‪ ،‬ﻭﺗﺸ‪‬ﺖ‬
‫ﻋﻠﻴﻜﻢ ﺃﻣﺮﻛﻢ‪ .‬ﻭﻟﻮﺩﺩﺕ ﺃ ﹼ ﺍﷲ ﻓ ‪‬ﻕ ﻭﺍﷲ ﻣﻴﺎﻣﲔ ﺍﻟﺮﺃﻱ‪ ،‬ﻭﻣﺮﺍﺟﻴﺢ ﺍﳊﻠﻢ‪ ،‬ﻥﺮ ﺘ ﻣﻘﺎﻭﻝ ﺑﺎﳊ‬
‫‪ ،‬ﻣﺘﺎﺭﻳﺴﻚ ﻟﻠﺒﻐﻲ‪ .‬ﻣﻀﻮﺍ ﻗﺪﻣﺎﹰ‪ ،‬ﻋﻠﻰ ﺍﻟﻄﺮﻳﻘﺔ ﻓﻮﺟﻔﻮﺍ ﻋﻠﻰ ﺍﶈ ‪‬ﺔ‪ ،‬ﻓﻈﻔﺮﻭﺍ ﺑﺎﻟﻌﻘﱮ ﺍﻟﺪﺍﺋﻤﺔ‬
‫ﺠ ﻖ ﻭﺍﻟﻜﺮﺍﻣﺔ ﺍﻟﺒﺎﺭﺩﺓ‪ .‬ﺃﻣﺎ ﻭﺍﷲ ﻟﻴﺴﹼﻄ ‪ ‬ﻋﻠﻴﻜﻢ ﻏﻼﻡ ﺛﻘﻴﻒ ﺍﻟﺬ‪‬ﺎﻝ ﺍﳌ‪‬ﺎﻝ‪ .‬ﻳﺄﻛﻞ ﺧﻀﺮﺗﻜﻢ‬
‫ٍ ﺃﺑﺎ ﻭﺫﺣﺔ‪ .‬ﺃﻗﻮﻝ‪ :‬ﺍﻟﻮﺫﺣﺔ ﺍﳋﻨﻔﺴﺎﺀ‪ .‬ﻭﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻳﻮﻣﻰﺀ ﺑﻪ ﺇﱃ ﺍﳊ‬ ‫ﻭﻳﺬﻳﺐ ﺷﺤﻤﺘﻜﻢ ﻳﻴ ﻠﻦ ﺇﻳﻪ‬
‫‪ ‬ﺎﺝ‪ ،‬ﻭﻟﻪ ﻣﻊ ﺍﻟﺰﺫﺣﺔ ﺣﺪﻳﺚ ﻟﻴﺲ ﺠ ﻫﺬﺍ ﻣﻮﺿﻊ ﺫﻛﺮﻩ‪.‬‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻓﻼ ﺃﻣﻮﺍﻝ ﺑﺬﻟﺘﻤﻮﻫﺎ ﻟﻠﺬﻱ ﺭﺯﻗﻬﺎ‪ ،‬ﻭﻻ ﺃﻧﻔﺲ ﺧﺎﻃﺮﰎ ‪‬ﺎ ﻟﻠﺬﻱ ﺧﻠﻘﻬﺎ‪ .‬ﺗﻜﺮﻣﻮﻥ ﺑﺎﷲ ﻋﻠﻰ ﻋﺒﺎﺩﻩ‪،‬‬
‫ﻭﻻ ﺗﻜﺮﻣﻮﻥ ﺍﷲ ﰲ ﻋﺒﺎﺩﻩ‪ .‬ﻓﺎﻋﺘﱪﻭﺍ ﺑﱰﻭﻟﻜﻢ ﻣﻨﺎﺯﻝ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ‪ ،‬ﻭﺍﻧﻘﻄﺎﻋﻜﻢ ﻋﻦ ﺃﻭﺻﻞ‬
‫ﺇﺧﻮﺍﻧﻜﻢ‪.‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺃﻧﺘﻢ ﺍﻷﻧﺼﺎﺭ ﻋﻠﻰ ﺍﳊ ‪ ،‬ﻭﺍﻹﺧﻮﺍﻥ ﰲ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺍﳉ ﻨﻦ ﻳﻮﻡ ﺍﻟﺒﺄﺱ‪ ،‬ﻭﺍﻟﺒﻄﺎﻧﺔ ﺩﻭﻥ ﺍﻟﻨﺎﺱ‪ .‬ﺑﻜﻢ‬
‫ﺔ ﻣﻦ ﺍﻟﺮﻳﺐ‪ .‬ﻓﻮﺍﷲ‬
‫ٍ ﻣﻦ ﺍﻟﻐ ‪ ‬ﺳﻠﻴﻤٍ‬‫ﺃﺿﺮﺏ ﺍﳌﺪﺑﺮ‪ ،‬ﻖ ﻭﺃﺭﺟﻮ ﻃﺎﻋﺔ ﺍﳌﻘﺒﻞ‪ .‬ﻓﺄﻋﻴﻨﻮﰊ ﲟﻨﺎﺻﺤﺔ ﺧﻠ‪‬ﺔ‬
‫ﺇ‪‬ﻲ ﻷﻭﱃ ﺍﻟﻨﺎﺱ ﺑﺎﻟﻨﺎﺱ‪ .‬ﻧ ﺶ ﻴ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻗﺪ ﲨﻊ ﺍﻟﻨﺎﺱ ﻭﺣ ‪‬ﻬﻢ ﻋﻠﻰ ﺍﳉﻬﺎﺩ ﻓﺴﻜﺘﻮﺍ ﻣﻠ‪ ‬ﺎﹰ‪ .‬ﻴ ﻀ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﺑﺎﻟﻜﻢ ﺃﳐﺮﺳﻮﻥ‬
‫ﺃﻧﺘﻢ ؟ ﻓﻘﺎﻝ ﻗﻮ ‪ ‬ﻣﻨﻬﻢ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺇﻥ ﺳﺮﺕ ﺳﺮﻧﺎ ﻣﻌﻚ‪ ،‬ﻓﻘﺎﻝ ﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﺑﺎﻟﻜﻢ‪:‬‬
‫ﺪ‪ ،‬ﺃﰲ ﻣﺜﻞ ﻫﺬﺍ ﻳﻨﺒﻐﻲ ﱄ ﺃﻥ ﺃﺧﺮﺝ ﺇ‪‬ﻤﺎ ﳜﺮﺝ ﰲ ﻧ ﺪ ﻣﺜﻞ ﻫﺬﺍ ﺭﺟ‬‫ﺪ‪ ،‬ﻭﻻ ﻫﺪﻳﺘﻢ ﻟﻘﺼٍ‬
‫ﻻ ﺳ ‪‬ﺩﰎ ﻟﺮﺷٍ‬
‫ﹲ ‪ ‬ﻦ ﺃﺭﺿﺎﻩ ﻣﻦ ﺷﺠﻌﺎﻧﻜﻢ ﻭﺫﻭﻱ ﺑﺄﺳﻜﻢ‪ ،‬ﻭﻻ ﻳﻨﺒﻐﻲ ﱄ ﺃﻥ ﺃﺩﻉ ﺍﳉﻨﺪ ﻭﺍﳌﺼﺮ ﻭﺑﻴﺖ ﺍﳌﺎﻝ ﻞﳑ ﻭﺟﺒﺎﻳﺔ‬
‫ٍ ﺃﺗﺒﻊ ﺃﺧﺮﻯ ﺃﺗﻘﻠﻘﻞ ﰒ‬
‫ﺍﻷﺭﺽ ﻭﺍﻟﻘﻀﺎﺀ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﻭﺍﻟﻨﻈﺮ ﰲ ﺣﻘﻮﻕ ﺍﳌﻄﺎﻟﺒﲔ‪ ،‬ﹼ ﺃﺧﺮﺝ ﰲ ﻛﺘﻴﺒﺔ‬
‫ﺗﻘﻠﻘﻞ ﺍﻟﻘﺪﺡ ﰲ ﺍﳉﻔﲑ ﺍﻟﻔﺎﺭﻍ‪ ،‬ﻭﺇ‪‬ﻤﺎ ﺃﻧﺎ ﻗﻄﺐ ﺍﻟﺮﺣﻰ ﺗﺪﻭﺭ ﻋﻠ ‪ ‬ﻭﺃﻧﺎ ﲟﻜﺎﰊ‪ ،‬ﻓﺈﺫﺍ ﻓﺎﺭﻗﺘﻪ‬
‫ﺍﺳﺘﺤﺎﺭ ﻣﺪﺍﺭﻫﺎ ﻲ ﻧ ﻭﺍﺿﻄﺮﺏ ﺛﻔﺎﳍﺎ ﻫﺬﺍ ﻟﻌﻤﺮ ﺍﷲ ﺍﻟﺮﺃﻱ ﺍﻟﺴﻮﺀ‪ .‬ﻭﺍﷲ ﻟﻮﻻ ﺭﺟﺎﺋﻲ ﺍﻟﺸﻬﺎﺩﺓ ﻋﻨﺪ‬
‫ﻟﻘﺎﺋﻲ ﺍﻟﻌﺪ ‪ - ‬ﻟﻮ ﻗﺪ ﺣ ‪ ‬ﱄ ﻢ ﻭ ﻟﻘﺎﺅﻩ ‪ -‬ﻟﻘ ‪‬ﺑﺖ ﺭﻛﺎﰊ‪ ،‬ﹼ ﺷﺨﺼﺖ ﻋﻨﻜﻢ ﻓﻼ ﺃﻃﻠﺒﻜﻢ ﻣﺎ‬
‫ﺍﺧﺘﻠﻒ ﺟﻨﻮﺏ ﻭﴰﺎ ﹲ‪ .‬ﺇ‪‬ﻪ ﻻ ﻏﻨﺎﺀ ﰲ ﻛﺜﺮﺓ ﻝﻧ ﰒ ﺮ ﻋﺪﺩﻛﻢ ﻣﻊ ﻗﹼﺔ ﺍﺟﺘﻤﺎﻉ ﻗﻠﻮﺑﻜﻢ‪ .‬ﻟﻘﺪ ﲪﻠﺘﻜﻢ‬
‫ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ﺍﻟﻮﺍﺿﺢ ﺍﻟﰊ ﻻ ﻳﻬﻠﻚ ﻋﻠﻴﻬﺎ ﺇ ﹼ ﻫﺎﻟ ‪ ،‬ﻣﻦ ﻻﻚ ﻠ ﺍﺳﺘﻘﺎﻡ ﻓﺈﱃ ﺍﳉ‪‬ﺔ ﻭﻣﻦ ﺯ ﹼ ﻓﺈﱃ‬
‫ﺍﻟﻨﺎﺭ‪ .‬ﻝ ﻨ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺗﺎﷲ ﻟﻘﺪ ﻋﻠﻤﺖ ﺗﺒﻠﻴﻎ ﺍﻟﺮﺳﺎﻻﺕ‪ ،‬ﻭﺇﲤﺎﻡ ﺍﻟﻌﺪﺍﺕ‪ ،‬ﻭﲤ ﺎﻡ ﺍﻟﻜﻠﻤﺎﺕ‪ .‬ﻭﻋﻨﺪﻧﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﺃﺑﻮﺍﺏ‬
‫ﺍﳊﻜﻢ ﻭﺿﻴﺎﺀ ﺍﻷﻣﺮ‪ .‬ﺃﻻ ﻭﺇ ﹼ ﺷﺮﺍﺋﻊ ﺍﻟﺪﻳﻦ ﻭﺍﺣﺪﹲ‪ ،‬ﻭﺳﺒﻠﻪ ﻗﺎﺻﺪﹲ‪ .‬ﻣﻦ ﺃﺧﺬ ‪‬ﺎ ﳊﻖ ﻭﻏﻨﻢ‪ ،‬ﻭﻣﻦ‬
‫ﻡ ﺗﺬﺧﺮ ﻟﻪ ﺍﻟﺬﺧﺎﹼﺮ‪ ،‬ﻭﺗﺒﻠﻰ ﻓﻴﻪ ﺍﻟﺴﺮﺍﺋﺮ‪ .‬ﻭﻣﻦ ﻻ‬‫ﻭﻗﻒ ﻋﻨﻬﺎ ﺿ ﹼ ﻭﻧﺪﻡ‪ .‬ﻞ ﺓ ﺓ ﻥ ﺍﻋﻤﻠﻮﺍ ﻟﻴﻮٍ‬
‫ﻳﻨﻔﻌﻪ ﺣﺎﺿﺮ ﻟ‪ ‬ﻪ ﻓﻌﺎﺯ ﺑﻊ ﻋﻨﻪ ﺃﻋﺠﺰ‪ ،‬ﻭﻏﺎﺋﺒﻪ ﺒ ﺋ ﺃﻋﻮﺯ ﻭﺃ‪‬ﻘﻮﺍ ﻧﺎﺭﺍﹰ ﺣ ‪‬ﻫﺎ ﺷﺪﻳ‬
‫‪ ،‬ﻭﻗﻌﺮﻫﺎ ﺑﻌﻴ ‪ ،‬ﻭﺣﻠﻴﺘﻬﺎ ﺣﺪﻳ ‪ ،‬ﻭﺷﺮﺍ‪‬ﺎ ﺻﺪﻳ ‪ .‬ﺃﻻ ﻭﺇ ﹼ ﺍﻟﻠﺴﺎﻥ ﺍﻟﺼﺎﱀ ﳚﻌﻠﻪ ﻥ ﺪ ﺪ ﺪ‬
‫ﺪ ﺮ ﺗ ﺍﷲ ﻟﻠﻤﺮﺀ ﰲ ﺍﻟﻨﺎﺱ ﺧ ‪ ‬ﻟﻪ ﻣﻦ ﺍﳌﺎﻝ ﻳﻮﺭﺛﻪ ﻣﻦ ﻻ ﳛﻤﺪﻩ‪ .‬ﲑ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻗﺪ ﻗﺎﻡ ﺇﻟﻴﻪ ﺭﺟ ﹲ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﻓﻘﺎﻝ‪ :‬ﻴﺘﻨﺎ ﻋﻦ ﺍﳊﻜﻮﻣﺔ ﹼ ﺃﻣﺮﺗﻨﺎ ‪‬ﺎ ﻓﻤﺎ ﻧﺪﺭﻱ ﺃﻱ ﺍﻷﻣﺮﻳﻦ‬
‫ﺃﺭﺷﺪ ﻓﺼ ﹼﻖ ﻔ ﰒ ﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﺣﺪﻯ ﻳﺪﻳﻪ ﻋﻠﻰ ﺍﻷﺧﺮﻯ ﹼ ﻗﺎﻝ‪ :‬ﻫﺬﺍ ﺟﺰﺍﺀ ﻣﻦ ﺗﺮﻙ ﺍﻟﻌﻘﺪﺓ‪ .‬ﺃ‬
‫‪‬ﺎ ﻭﺍﷲ ﻟﻮ ﺃﰊ ﺣﲔ ﺃﻣﺮﺗﻜﻢ ﲟﺎ ﻣ ﰒ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺃﻣﺮﺗﻜﻢ ﺑﻪ ﲪﻠﺘﻜﻢ ﻋﻠﻰ ﺍﳌﻜﺮﻭﻩ ﺍﻟﺬﻱ ﳚﻌﻞ ﺍﷲ ﻓﻴﻪ ﺧﲑ ﺍﹰ‪ ،‬ﻓﺈﻥ ﺍﺳﺘﻘﻤﺘﻢ ﻫﺪﻳﺘﻜﻢ‪ ،‬ﻭﺇﻥ ﺍﻋﻮﺟﺠﺘﻢ‬
‫ﻗﻮ ‪ ‬ﺘﻜﻢ‪ ،‬ﻣ ﻭﺇﻥ ﺃﺑﻴﺘﻢ ﺗﺪﺍﺭﻛﺘﻜﻢ ﻟﻜﺎﻧﺖ ﺍﻟﻮﺛﻘﻰ‪ ،‬ﻭﻟﻜﻦ ﲟﻦ ﻭﺇﱃ ﻣﻦ؟‪.‬ﺃﺭﻳﺪ ﺃﻡ ﺃﺩﺍﻭﻱ ﺑﻜﻢ‬
‫ﻭﺃﻧﺘﻢ ﺩﺍﺋﻲ‪ ،‬ﻛﻨﺎﻗﺶ ﺍﻟﺸﻮﻛﺔ ﺑﺎﻟﺸﻮﻛﺔ ﻭﻫﻮ ﻳﻌﻠﻢ ﺃ ﹼ ﺿﻠﻌﻬﺎ ﻣﻌﻬﺎ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﻗﺪ ﻣﹼﺖ ﺃﻃ‪‬ﺎﺀ ﻫﺬﺍ‬
‫ﺍﻟﺪﺍﺀ ﺍﻟﺪﻭ ‪ ،‬ﻭﻛﹼﺖ ﺍﻟﱰ ﻋﺔ ﻱﻠ ﺒ ﻢﻠ ﻥ ﺑﺄﺷﻄﺎﻥ ﺍﻟﺮﻛ ‪ .‬ﺃﻳﻦ ﺍﻟﻘﻮﻡ ﺍﻟﺬﻳﻦ ﺩﻋﻮﺍ ﺇﱃ ﺍﻹﺳﻼﻡ‬
‫ﻓﻘﺒﻠﻮﻩ‪ .‬ﻭﻗﺮﺃﻭﺍ ﺍﻟﻘﺮﺁﻥ ﻓﺄﺣﻜﻤﻮﻩ‪ .‬ﻭﻫﻴﺠﻮﺍ ﺇﱃ ﺍﻟﻘﺘﺎﻝ ﻲ ﻓﻮﳍﻮﺍ ﻭﻟﻪ ﺍﻟﻠﻘﺎﺡ ﺇﱃ ﺃﻭﻻﺩﻫﺎ‪،‬‬
‫ﻭﺳﻠﺒﻮﺍ ﺍﻟﺴﻴﻮﻑ ﺃﻏﻤﺎﺩﻫﺎ‪ .‬ﻭﺃﺧﺬﻭﺍ ﺑﺄﻃﺮﺍﻑ ﺍﻷﺭﺽ ﺯﺣﻔﺎﹰ ﺯﺣﻔﺎﹰ ﻭﺻ ﹼﺎﹰ ﻔ ﺻ ﹼﺎﹰ‪ .‬ﺑﻌ ‪ ‬ﻫﻠﻚ ﻭﺑﻌ‬
‫‪ ‬ﳒﺎ‪ .‬ﻻ ﻳﺒ ‪‬ﺮﻭﻥ ﺑﺎﻷﺣﻴﺎﺀ‪ ،‬ﻭﻻ ﻳﻌ ‪‬ﻭﻥ ﻋﻦ ﺍﳌ ﻮﺗﻰ‪ .‬ﻣﺮﻩ ﺍﻟﻌﻴﻮﻥ ﻣﻦ ﺍﻟﺒﻜﺎﺀ‪ .‬ﲬﺺ ﺰ ﺸ ﺾ ﻔﺾ‬
‫ﺍﻟﺒﻄﻮﻥ ﻣﻦ ﺍﻟﺼﻴﺎﻡ‪ .‬ﺫﺑﻞ ﺍﻟﺸﻔﺎﻩ ﻣﻦ ﺍﻟﺪﻋﺎﺀ‪ .‬ﺻﻔﺮ ﺍﻷﻟﻮﺍﻥ ﻣﻦ ﺍﻟﺴﻬﺮ‪ .‬ﻋﻠﻰ ﻭﺟﻮﻫﻬﻢ ﻏﱪﺓ‬
‫ﺍﳋﺎﺷﻌﲔ‪ .‬ﺃﻭﻟﺌﻚ ﺇﺧﻮﺍﰊ ﺍﻟﺬﺍﻫﺒﻮﻥ‪ .‬ﻓﺤ ‪ ‬ﻟﻨﺎ ﺃﻥ ﻧﻈﻤﺄ ﺇﻟﻴﻬﻢ ﻭﻧﻌ ‪ ‬ﺍﻷﻳﺪﻱ ﻋﻠﻰ ﻓﺮﺍﻗﻬﻢ‪ .‬ﺇ ﹼ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻳﺴ‪ ‬ﻲ ﻟﻜﻢ ﻨ ﻥ ﺾ ﻖ ﻃﺮﻗﻪ‪ ،‬ﻭﻳﺮﻳﺪ ﺃﻥ ﳛ ﹼ ﺩﻳﻨﻜﻢ ﻋﻘﺪﺓﹰ ﻋﻘﺪﺓﹰ‪ ،‬ﻭﻳﻌﻄﻴﻜﻢ ﺑﺎﳉﻤﺎﻋﺔ‬
‫ﺍﻟﻔﺮﻗﺔ ﻓﺎﺻﺪﻗﻮﺍ ﻋﻦ ﻧﺰﻏﺎﺗﻪ ﻭﻧﻔﺜﺎﺗﻪ‪ .‬ﻭﺍﻗﺒﻠﻮﺍ ﻞ ﺍﻟﻨﺼﻴﺤﺔ ‪‬ﻦ ﺃﻫﺪﺍﻫﺎ ﺇﻟﻴﻜﻢ‪ ،‬ﻭﺃﻋﻘﻠﻮﻫﺎ ﻋﻠﻰ‬
‫ﺃﻧﻔﺴﻜﻢ‪ .‬ﳑ ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻟﻪ ﻟﻠﺨﻮﺍﺭﺝ ﻭﻗﺪ ﺧﺮﺝ ﺇﱃ ﻣﻌﺴﻜﺮﻫﻢ ﻭﻫﻢ ﻣﻘﻴﻤﻮﻥ ﻋﻠﻰ‬
‫ﺇﻧﻜﺎﺭ ﺍﳊﻜﻮﻣﺔ‪ ،‬ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻛﹼﻜﻢ ﺷﻬﺪ ﻣﻌﻨﺎ ﺻ ﹼﲔ ﻓﻘﺎﻟﻮﺍ‪ :‬ﻣ‪‬ﺎ ﻣﻦ ﺷﻬﺪ ﻭﻣ‪‬ﺎ ﻣﻦ ﱂ‬
‫ﻳﺸﻬﺪ‪ .‬ﻗﺎﻝ‪ :‬ﻓﺎﻣﺘﺎﺯﻭﺍ ﻓﺮﻗﺘﲔ‪ ،‬ﻨ ﻨ ﻔ ﻠ ﻓﻠﻴﻜﻦ ﻣﻦ ﺷﻬﺪ ﺻ ﹼﲔ ﻓﺮﻗﺔﹰ‪ ،‬ﻭﻣﻦ ﱂ ﻳﺸﻬﺪﻫﺎ ﻓﺮﻗﺔﹰ ﺣ‪‬ﻰ‬
‫ﺃﻛﻠﻢ ﻛ ‪ ‬ﺑﻜﻼﻣﻪ‪ .‬ﻭﻧﺎﺩﻯ ﺍﻟﻨﺎﺱ ﻓﻘﺎﻝ‪ :‬ﺃﻣﺴﻜﻮﺍ ﻼ ﺘ ﻔ ﻋﻦ ﺍﻟﻜﻼﻡ ﻭﺃﻧﺼﺘﻮﺍ ﻟﻘﻮﱄ‪ ،‬ﻭﺃﻗﺒﻠﻮﺍ‬
‫ﻡ‬
‫ﺑﺄﻓﺌﺪﺗﻜﻢ ﺇ ﹼ‪ ،‬ﻓﻤﻦ ﻧﺸﺪﻧﺎﻩ ﺷﻬﺎﺩﺓﹰ ﻓﻠﻴﻘﻞ ﺑﻌﻠﻤﻪ ﻓﻴﻬﺎ‪ .‬ﹼ ﻛﹼﻤﻬﻢ ﻋﻠﻴﻪ ﰒﻠ ﱄ ﺍﻟﺴﻼﻡ ﺑﻜﻼٍ‬
‫ٍ ﻣﻨﻪ‪ :‬ﺃﱂ ﺗﻘﻮﻟﻮﺍ ﻋﻨﺪ ﺭﻓﻌﻬﻢ ﺍﳌﺼﺎﺣﻒ ﺣﻴﻠﺔﹰ ﻭﻏﻴﻠﺔﹰ‪ ،‬ﻭﻣﻜﺮﺍﹰ ﻭﺧﺪﻳﻌﺔﹰ‪ :‬ﺇﺧﻮﺍﻧﻨﺎ ﻭﺃﻫﻞ‬‫ﻃﻮﻳﻞ‬
‫ﺩﻋﻮﺗﻨﺎ‪ ،‬ﺍﺳﺘﻘﺎﻟﻮﻧﺎ ﻭﺍﺳﺘﺮﺍﺣﻮﺍ ﺇﱃ ﻛﺘﺎﺏ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‪ ،‬ﻓﺎﻟﺮﺃﻱ ﺍﻟﻘﺒﻮﻝ ﻣﻨﻬﻢ ﻭﺍﻟﺘﻨﻔﻴﺲ ﻋﻨﻬﻢ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻜﻢ‪ :‬ﻫﺬﺍ ﺃﻣ ‪ ‬ﻇﺎﻫﺮﻩ ﺇﳝ ﺎ ﹲ ﻭﺑﺎﻃﻨﻪ ﻋﺪﻭﺍ ﹲ‪ ،‬ﻭﺃ ‪‬ﻟﻪ ﺭﲪ ﹲ ﻭﺁﺧﺮﻩ ﻧﺪﺍﻣ ﹲ‪ .‬ﻓﺄﻗﻴﻤﻮﺍ‬
‫ﻋﻠﻰ ﺷﺄﻧﻜﻢ‪ ،‬ﻭﺃﻟﺰﻣﻮﺍ ﻃﺮﻳﻘﺘﻜﻢ‪ ،‬ﺔ ﺔ ﻥﻭ ﻥ ﺮ ﻭﻋ ‪‬ﻮﺍ ﻋﻠﻰ ﺍﳉ ﻬﺎﺩ ﺑﻨﻮﺍﺟﺬﻛﻢ‪ .‬ﻭﻻ ﺗﻠﺘﻔﺘﻮﺍ ﺇﱃ‬
‫ٍ ﻧﻌﻖ‪ :‬ﺃﻥ ﺃﺟﻴﺐ ﺃﺿ ﹼ‪ ،‬ﻭﺇﻥ ﺗﺮﻙ ﺫ ﹼ‪ .‬ﻭﻗﺪ ﻛﺎﻧﺖ ﻝ ﻞ ﻀ ﻫﺬﻩ ﺍﻟﻔﻌﻠﺔ‪ ،‬ﻭﻗﺪ ﺭﺃﻳﺘﻜﻢ‬‫ﻧﺎﻋﻖ‬
‫ﺃﻋﻄﻴﺘﻤﻮﻫﺎ‪ ،‬ﻭﺍﷲ ﻟﺌﻦ ﺃﺑﻴﺘﻬﺎ ﻣﺎ ﻭﺟﺒﺖ ﻋﻠ ‪ ‬ﻓﺮﻳﻀﺘﻬﺎ‪ ،‬ﻭﻻ ‪‬ﻠﲏ ﺍﷲ ﺫﻧﺒﻬﺎ‪ .‬ﻭﻭﺍﷲ ﲪ ﻲ ﺇﻥ‬
‫ﺟﺌﺘﻬﺎ ﺇ‪‬ﻲ ﻟﻠﻤﺤ ‪ ‬ﺍﻟﺬﻱ ﻳ‪‬ﺒﻊ‪ .‬ﻭﺇ ﹼ ﺍﻟﻜﺘﺎﺏ ﳌ ﻌﻲ‪ .‬ﻣﺎ ﻓﺎﺭﻗﺘﻪ ﻣﺬ ﺻﺤﺒﺘﻪ‪ .‬ﻓﻠﻘﺪ ﻛ‪‬ﺎ ﻣﻊ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﹼﻰ ﻠ ﻨ ﻥ ﺘ ﻖ ﻧ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺇ ﹼ ﺍﻟﻘﺘﻞ ﻟﻴﺪﻭﺭ ﻋﻠﻰ ﺍﻵﺑﺎﺀ ﻭﺍﻷﺑﻨﺎﺀ ﻭﺍﻹﺧﻮﺍﻥ‬
‫ٍ ﺪ ﻞ ﻥ ﺇ ﹼ ﺇﳝﺎﻧﺎﹰ‪ ،‬ﻭﻣﻀ‪‬ﺎﹰ ﻋﻠﻰ ﺍﳊ‬ ‫ﺔ ﻭﺷ ‪‬ﺓ‬
‫ﻭﺍﻟﻘﺮﺍﺑﺎﺕ‪ ،‬ﻓﻤﺎ ﻧﺰﺩﺍﺩ ﻋﻠﻰ ﻛ ﹼ ﻣﺼﻴﺒٍ‬
‫‪ ،‬ﻭﺗﺴﻠﻴﻤﺎﹰ ﻟﻸﻣﺮ‪ ،‬ﻭﺻﱪﺍﹰ ﻋﻠﻰ ﻣﻀﺾ ﺍﳉﺮﺍﺡ‪ .‬ﻭﻟﻜ‪‬ﺎ ﺇ‪ ‬ﻤﺎ ﺃﺻﺒﺤﻨﺎ ﻧﻘﺎﺗﻞ ﺇﺧﻮﺍﻧﻨﺎ ﻨﻧ ﻖ ﻴ ﻻ‬
‫ﺔ‪ ،‬ﻳﹼﻢ‬
‫ﰲ ﺍﻹﺳﻼﻡ ﻋﻠﻰ ﻣﺎ ﺩﺧﻞ ﻓﻴﻪ ﻣﻦ ﺍﻟﺰﻳﻎ ﻭﺍﻻﻋﻮﺟﺎﺝ ﻭﺍﻟﺸﺒﻬﺔ ﻭﺍﻟﺘﺄﻭﻳﻞ‪ .‬ﻓﺈﺫﺍ ﻃﻤﻌﻨﺎ ﰲ ﺧﺼﻠٍ‬
‫ﺍﷲ ‪‬ﺎ ﻠ ﺷﻌﺜﻨﺎ ﻭﻧﺘﺪﺍﱏ ‪‬ﺎ ﺇﱃ ﺍﻟﺒﻘﻴﺔ ﻓﻴﻤﺎ ﺑﻴﻨﻨﺎ ﺭﻏﺒﻨﺎ ﻓﻴﻬﺎ ﻭﺃﻣﺴﻜﻨﺎ ﻋ ‪‬ﺎ ﺳﻮﺍﻫﺎ‪ .‬ﻤ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻟﻪ ﻷﺼﺤﺎﺒﻪ ﻓﻲ ﺴﺎﺤﺔ ﺍﻟﺤﺭﺏ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺀ‪ ،‬ﻭ‬
‫ﻋﻨ‪‬ﺪ‪ ‬ﺍﻟﱢﻘﹶﺎِ‬ ‫ِ ﺭ‪‬ﺑ‪‬ﺎﻃﹶﺔﹶ ﺟ‪‬ﺄﹾﺵ ِ‬ ‫ﻣﻦ‪ ‬ﻧ‪‬ﻔﹾﺴِﻪ‬ ‫ﻣﻨ‪ ‬ﹸﻢ‪ ‬ﺃﹶﺣ‪ِ  ‬‬ ‫ﺮﻯﺀ ِ‬‫ﻭ‪‬ﺃﹶ ‪ ‬ﺍﻣ‪ِ ‬‬
‫ِ ﻓﹶﺸ‪‬ﻼﹰ‪ ،‬ﻓﹶﻠﹾﻴ‪ ‬ﹸ ‪ ‬ﻋ‪‬ﻦ‪‬‬ ‫ِﻪ‬
‫ﺇﺧ‪‬ﻮ‪‬ﺍﻧ‬ ‫ِ‬ ‫‪‬‬ ‫ﻣﻦ‬
‫ِ‬ ‫ﺪ‬‫‪‬‬ ‫ﺃﹶﺣ‬ ‫‪‬‬ ‫ﻣﻦ‬
‫ِ‬ ‫ﺃﹶﻯ‬‫‪‬‬ ‫ﺭ‬‫‪‬‬ ‫ﻪ‬
‫ِ‬‫ﺧﻴ‬‫ِ‬ ‫ﺃﹶ‬ ‫ﺐ‬ ‫ﺬﺏ ﻠ ﻜﺲ ﻱ‬
‫ﻪ‪ ،‬ﻓﹶﻠﹶﻮ‬
‫ِ ﻛﹶﻤ‪‬ﺎ ﻳ‪ ‬ﹸ ‪ ‬ﻋ‪‬ﻦ‪ ‬ﻧ‪‬ﻔﹾﺴِِ‬ ‫ﺑﻬ‪‬ﺎ ﻋ‪‬ﻠﹶﻴ‪‬ﻪ‬ ‫ِ ﺍﱠﱵ ﹸ ‪‬ﻞﹶ ِ‬ ‫ِﻪ‬
‫ِ ﻧ‪‬ﺠ‪‬ﺪ‪‬ﺗ‬ ‫ﺑﻔﹶﻀ‪‬ﻞ‬
‫ِ‬
‫ﻟ ‪‬‬‫ﺇ ﱠ ﺍﻟﹾﻤ‪‬ﻮ‪‬ﺕ‪ ‬ﻃﹶﺎِ‬ ‫ﻣﺜﹾﻠﹶ ‪ِ .‬‬
‫ﺀ ﺍ ُ ﻟﹶﺠ ‪‬ﻌ‪‬ﻠﹶ ‪ِ ‬‬ ‫ﺎَ‬
‫ﺜﻴ ﹲ ‪‬ﺷ‪‬‬ ‫ﷲ ﻪ ﻪﻥ ﺬﺏ ﻟ ﻓﻀ ﺣ‪ِ‬‬
‫ﺕ‬
‫ِ ﱠ ﺃﹶﻛﹾﺮ‪‬ﻡ‪ ‬ﺍﻟﹾﻤ‪‬ﻮ‪ِ‬‬ ‫ِ ‪ .‬ﺇ‬
‫ِ ‪  ‬ﺍﻟﹾﻬ‪‬ﺎﺭ‬ ‫ﻘﻴ ‪ ،‬ﻭ‪‬ﻻﹶ ‪‬ﻌ‪‬ﺠ‬ ‫ﻻﹶﻳ‪ ‬ﹸﻮ‪  ‬ﺍﻟﹾ ‪ِ‬‬
‫ﻩ‪ ،‬ﺲ ﻞﻟ ﻳ ﺰﻩ ﺏ ﻥ ﺚ ﻔ ﺗﻪ ﻤ ﻢ ﻻﹶَﻟﹾ‬‫ﻴﺪ‬
‫ِِ‬ ‫ِ‪‬‬‫ﻟﺐ ﺑ‬
‫ﺑﻲ ﻃﹶﺎِ‬‫ِ ﺃﹶِ‬
‫ﺬﻱ ﻧ‪‬ﻔﹾ ‪ ‬ﺍﺑ‪‬ﻦ‬ ‫ﺍﻟﹾﻘﹶﺘ‪ ‬ﹸ! ﻭ‪‬ﺍﱠِ‬
‫ﻔﺮ‪‬ﺍﺵِ ‪ .‬ﻥ ﺴ ﻒ‬
‫ﻣﻴﺘ‪‬ﺔ ﻋ‪‬ﻠﹶﻰ ﺍﻟﹾِ‬‫ﻣﻦ‪ِ ‬‬‫ﻒ ﺃﹶﻫ‪‬ﻮ‪ ‬ﹸ ِ‬ ‫ﺑﺎﻟ ‪‬ﻴ‪ِ‬‬ ‫‪ ‬ﺿ‪‬ﺮ‪‬ﺑ‪‬ﺔ ِ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺏ‪ :‬ﻻﹶ ﺗ‪‬ﺄﹾ ‪ ‬ﹸﻭﻥﹶ ﺣ‬ ‫ﺸﻴﺶ‪ ‬ﺍﻟ ‪‬ﺒ‪‬ﺎِ‬ ‫ﺇﻟﹶﻴ‪ ‬ﹸﻢ‪ ‬ﺗ‪‬ﻜِ ‪‬ﻮﻥﹶ ﻛﹶ ِ‬ ‫ﻭ‪‬ﻛﹶﺄﹶ‪‬ﻲ ﺃﹶﻧ‪ ‬ﹸ ‪ِ ‬‬
‫ﺮﻳﻖ‪،‬‬
‫ِ‬ ‫ﱠ‬ ‫ﺍﻟ‬‫‪‬‬ ‫ﻭ‬ ‫‪‬‬ ‫ﻢ‬‫‪‬‬ ‫ﱢﻴ‬‫‪‬‬ ‫‪‬‬ ‫ﻗﹶﺪ‬ ‫ﻤﺎﹰ‪.‬‬‫‪‬‬ ‫ﻴ‬‫‪‬‬ ‫ﺿ‬ ‫ﻮﻥﹶ‬‫‪‬‬ ‫‪‬‬ ‫ﻨ‬‫‪‬‬ ‫ﻤ‬‫‪‬‬ ‫ﺗ‬ ‫ﻻﹶ‬‫‪‬‬ ‫ﻭ‬ ‫ﺧﻠ ﺘ ﻄ ﻌ ﻘ ﺧﺬ ﻀ ﻧ ‪‬ﹼﺎﹰ‪،‬‬
‫ﻡ ﺔ ﻤﻮ ﻨﺓﻤ‬
‫ﻢ‪ ،‬ﻭ‪‬ﺍﻟﹾﻬ‪‬ﻠﹶﻜﹶ ﹸ ﻟﹶﻠﹾ ‪‬ﺘ‪‬ﻠﹶ ‪ِ‬‬ ‫ﻈﺮ ﻜ ﺸ ﻓﹶﺎﻟ‪‬ﺠ‪‬ﺎ ﹸ ﻟﹶﻠﹾ ‪‬ﻘﹾﺘ‪‬ﺤِِ‬

‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺤﺽ ﺃﺼﺤﺎﺒﻪ ﻋﻠﻰ ﺍﻟﻘﺘﺎﻝ‬

‫ﺈ‬
‫ِ ﻓﹶِ‬‫ﻠﹶﻰ ﺍﻻﹾَﺿ ‪‬ﺮ‪‬ﺍﺱ‬ ‫ﺳﺮ‪ ،‬ﻭ‪‬ﻋ‪ ‬ﻮﺍ ﻋ‪‬‬ ‫ﺭﻉ‪ ،‬ﻭ‪‬ﺃﹶ ‪ ‬ﻭﺍ ﺍﻟﹾﺤ‪‬ﺎ ِ‬ ‫ﻓﹶﻘﹶ ‪ ‬ﻮﺍ ﺍﻟ ‪‬ﺍ ِ‬
‫ﻑ ﻮ ﺴﻴ ﻧﻪ ﻀ ﺧﺮ ﺪﻣ ﺪ‬ ‫ﻓﻲ ﺃﹶﻃﹾﺮ‪‬ﺍِ‬ ‫ﻡ‪ ،‬ﻭ‪‬ﺍﻟﹾﺘ‪ ‬ﻭﺍ ِ‬ ‫ِ ﺍﻟﹾﻬ‪‬ﺎِ‬ ‫ﻑ ﻋ‪‬ﻦ‬ ‫ﻠﻠ ‪‬ﻮِ‬ ‫‪ ‬ﺃﹶﻧ‪‬ﺒ‪‬ﻯِ‬
‫ﺈ‪  ‬ﺃﹶﺭ‪‬ﺑ‬ ‫ﻮﺍ ﺍﻻﹾَﺑ ‪‬ﺼ‪‬ﺎﺭ‪ ‬ﻓﹶِ‬ ‫ﺔ‪ ،‬ﻭ‪ ‬ﹸ ‪‬‬ ‫ﻟﻼﹾَﺳِ ‪ِ‬‬ ‫ﺈ‪  ‬ﺃﹶﻣ‪‬ﻮ‪ِ ‬‬ ‫ِ ﻓﹶِ‬ ‫ﻧﻪ ﺩ ﺍﻟﺮﻣ‪‬ﺎﺡ‬
‫ﺈ‪  ‬ﺃﻃﹾﺮ‪ ‬‬ ‫ﻮﺍ ﺍﻻﹾَﺻ ‪‬ﻮ‪‬ﺍﺕ‪ ‬ﻓﹶِ‬ ‫ﻣﻴ‪‬‬‫ﺏ‪ ،‬ﻭ‪‬ﺃﹶِ‬ ‫ﻟﻠﹾ ﹸﹸﻮِ‬ ‫ﺘ ﻦ ‪‬ﹸ ﻟﹶﻠﹾﺠ‪‬ﺄﹾﺵِ ﻭ‪‬ﺃﺳ‪‬ﻜﹶ ‪ِ ‬‬
‫ﻤﻴﹸﻮﻫ‪‬ﺎ ﻭ‪‬ﻻﹶ ‪‬ﺨِﱡﻮﻫ‪‬ﺎ‪  ،‬ﻘﻠ ﻧﻪ ﻂ ﻧﻪ ﺭ ﻨ ﻏﻀ‬ ‫ﻞ‪ .‬ﻜﻥ ﻭ‪‬ﺭ‪‬ﺍﻳ‪‬ﺘ‪ ‬ﹸﻢ‪ ‬ﻓﹶﻼﹶ ‪ِ‬‬ ‫ﻟﻠﹾﻔﹶﺸ‪ِ ‬‬‫ِ‬
‫ﻣﻨ‪ ‬ﹸﻢ‬ ‫ِ‬ ‫‪‬‬ ‫ﺎﺭ‬‫‪‬‬ ‫ﻣ‬‫ﱢ‬ ‫ﺍﻟ‬ ‫‪‬‬ ‫ﲔ‬ ‫ﻌ‬
‫ِ‬‫ِ‬‫ﻧ‬‫ﹶﺎ‬ ‫ﳌ‬ ‫ﺍ‬‫‪‬‬ ‫ﻭ‬ ‫‪،‬‬ ‫ﹸﻢ‬ ‫ﻧ‬
‫ِ‬ ‫ﺎ‬‫‪‬‬ ‫ﻌ‬‫‪‬‬ ‫ﺠ‬‫‪‬‬ ‫ﺪﻱ‬
‫ِ‬ ‫‪‬‬ ‫ﺑﺄﹶﻳ‬‫ِ‬ ‫ﱠ‬ ‫ﺇ‬
‫ِ‬ ‫ﺎ‬‫‪‬‬ ‫ﹸﻮﻫ‬ ‫‪‬‬ ‫ﻌ‬‫‪‬‬ ‫ﺠ‬‫‪‬‬ ‫ﺗ‬ ‫ﻭ‪‬ﻻﹶ‬
‫ﺬﻳﻦ‪‬‬ ‫ِ ‪  ‬ﺍﱠِ‬ ‫ِﻖ‬
‫ِ ﺍﻟﹾﺤ‪‬ﻘﹶﺎﺋ‬ ‫ﺮﻳﻦ‪ ‬ﻋ‪‬ﻠﹶﻰ ‪ ‬ﻭﻝ‬ ‫ِِ‬‫ﺈ ﱠ ﺬ ﺷﻜ ﻠﻻ ﺗﻠ ﺗﻠ ﻜ ﺍﻟ ‪‬ﺎﺑ‬ ‫ﻫﻢ ﻟ ‪ ،‬ﻓﹶِ‬
‫ﺀﻫ‪‬ﺎ‪،‬‬ ‫ِ ﹸﻮﻧ‪‬ﻬ‪‬ﺎ‪ :‬ﺣﻔﹶﺎﻓﹶﻴ‪‬ﻬ‪‬ﺎ‪ ،‬ﻭ‪‬ﻭ‪‬ﺭ‪‬ﺍَ‬ ‫ﺗﻬﻢ‪ ،‬ﻭ‪‬ﻳ‪‬ﻜﹾﺘ‪‬ﻨ‬ ‫ﺑﺮ‪‬ﺍﻳ‪‬ﺎِ‬ ‫ِ‬ ‫ﱡﻮﻥﹶ‬ ‫ﻧﺰ ﺼ ﻳ‪ ‬‬
‫ﻠ ‪‬ﻮﻫ‪‬ﺎ‪ ،‬ﻭ‪‬ﻻﹶ ﻳ‪‬ﺘ‪‬ﻘﹶﺪ ‪‬ﻮﻥﹶ‬ ‫ﻭ‪‬ﺃﹶﻣ‪‬ﺎﻣ‪‬ﻬ‪‬ﺎ‪ ،‬ﻻﹶ ﻳ‪‬ﺘ‪‬ﺄﹶ ‪ ‬ﻭﻥﹶ ﻋ‪‬ﻨ‪‬ﻬ‪‬ﺎ ﻓﹶ‪‬ﺴ‪ِ‬‬
‫ﻗﺮ‪‬ﻧ‪ ، ‬ﻭ‪‬ﺁﺳ‬ ‫‪‬ﻣ ﻴﻤ ﺧﺮ ﻔ ﺤﻔ ﻋ‪‬ﻠﹶﻴ‪‬ﻬ‪‬ﺎ ﻓﹶ‪‬ﻔﹾﺮِ ‪‬ﻭﻫ‪‬ﺎ‪ .‬ﻴﺩ ﺃﹶﺟ‪‬ﺰ‪‬ﺃﹶ ﺍﻣ‪ِ   ‬‬
‫ﻪ‬
‫ﻤﻊ‪ ‬ﻋ‪‬ﻠﹶﻴ‪ِ‬‬ ‫ِ ﻓﹶﻴ‪‬ﺠ‪‬ﺘ‪ِ‬‬ ‫ﺧﻴﻪ‬
‫ﺇﻟﹶﻰ ﺃﹶ ِ‬ ‫ﻗﺮ‪‬ﻧ‪ِ  ‬‬ ‫ﻜﻞﹾ ِ‬‫ﻪ‪ ،‬ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪ِ ‬‬ ‫ﺑﻨ‪‬ﻔﹾﺴِِ‬ ‫‪‬ﻰ ﺃﹶﺧ‪‬ﺎ ‪ِ ‬‬
‫ﺌﻦ ‪‬‬ ‫‪ِ ‬ﷲ ﻟﹶِ‬‫ﻪ‪ .‬ﻭ‪‬ﺍﻳ‪ ‬ﺍ‬ ‫ﺧﻴِ‬‫ﻗﺮ‪ ‬ﹸ ﺃﹶ ِ‬ ‫ﻗﺮ‪  ‬ﻭ‪ِ ‬‬ ‫ﻣﻦ‪ ‬ﺳ ِ‬ ‫ﻢ ﻧﻪ ﻥ ﻪ ﻩ ﺮﺅ ﻪ ﻓﹶﺮ‪‬ﺭ‪‬ﻢ‪ِ ‬‬
‫ﻣﻴ ‪ ‬ﺍﻟﹾﻌ‬ ‫ﺓ‪ ،‬ﺃﹶﻧ‪‬ﻢ‪ ‬ﻟﹶﻬ‪‬ﺎِ‬ ‫ﺧﺮ‪ِ‬‬‫ﻒ ﺍﻻﹾ ِ‬ ‫ﻣﻦ‪ ‬ﺳ‪‬ﻴ‪ِ‬‬ ‫ﺔ‪ ،‬ﻻﹶ ﺗ‪‬ﺴ‪‬ﻠﹶ ‪‬ﻮﺍ ِ‬ ‫ﺟﻠﹶِ‬ ‫ﻒ ﺍﻟﹾﻌ‪‬ﺎ ِ‬ ‫‪‬ﻴ‪ِ‬‬
‫ﺓﹶ ﺍ ِﷲ‪،‬‬
‫ﺟﺪ‪‬‬‫ِ ﻢﻥ ﺴﻡ ﻢ ﺘ ﻤ ﺗ ﻣ‪‬ﻮ ِ‬ ‫ﻔﺮ‪‬ﺍﺭ‬ ‫ﻓﻲ ﺍﻟﹾِ‬ ‫ﺇ ﱠ ِ‬ ‫ﺏ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﻨ‪‬ﺎ ‪‬ﺍﻻﹾَﻋ ‪‬ﻈﹶ ‪ِ ،‬‬ ‫‪‬ﺮ‪ِ‬‬
‫ﻓﻲ‬
‫ﺰﻳﺪ ِ‬‫ﺇ ﱠ ﺍﻟﹾﻔﹶﺎ ‪ ‬ﻟﹶﻐ‪‬ﻴ‪  ‬ﻣ‪ِ ‬‬ ‫ﻗﻲ‪ ،‬ﻭ‪ِ‬‬ ‫ﺯﻡ‪ ،‬ﻭ‪‬ﺍﻟﹾﻌ‪‬ﺎﺭ‪ ‬ﺍﻟﹾﺒ‪‬ﺎ ِ‬ ‫ﻭ‪‬ﺍﻟ ﱡ ﱠ ﺍﻟ ﱠ ِ‬
‫ﻪ‪ .‬ﺠﻪ ﻋﻤ ﻥﺭﺮ ﺬﻝ ﻼ‬ ‫ﻣ‬
‫ِِ‬ ‫‪‬‬ ‫ﻮ‬‫‪‬‬ ‫ﻳ‬ ‫‪‬‬ ‫ﻦ‬‫‪‬‬ ‫ﻴ‬‫‪‬‬ ‫ﺑ‬‫‪‬‬ ‫ﻭ‬ ‫‪‬‬ ‫‪‬‬ ‫ﻨ‬ ‫‪‬‬ ‫ﻴ‬ ‫‪‬‬ ‫ﺑ‬ ‫ﻮﺯ‬ ‫‪‬‬ ‫‪‬‬ ‫ﺤ‬‫‪‬‬ ‫ﻣ‬ ‫ﻻﹶ‬ ‫‪‬‬ ‫ﻭ‬ ‫ﻩ‪،‬‬‫ﻕ ﻣ‪‬ﻦ ‪  ‬ﺮِِ‬
‫ﻑ ﺍﻟﹾﻌ‪‬ﻮ‬ ‫ِ‬‫ﺍ‬‫‪‬‬ ‫ﺃﹶﻃﹾﺮ‬ ‫‪‬‬ ‫ﺖ‬‫‪‬‬ ‫ﺤ‬‫‪‬‬ ‫ﺗ‬ ‫ﹸ‬ ‫‪‬‬ ‫ﺍﻟﹾﺠ‬ ‫َ‬
‫ﺀ؟‬ ‫ﺎ‬ ‫‪‬‬ ‫ﺍﻟﹾﻤ‬ ‫‪‬‬ ‫ﺮ‬
‫ِ‬ ‫‪‬‬ ‫ﻳ‬ ‫ﻥ‬
‫ِ‬ ‫ﺂ‬‫‪‬‬ ‫ﻤ‬ ‫ﱠ‬ ‫ﻛﹶﺎﻟ‬ ‫ﺇﻟﹶﻰ ﺍ ِﷲ‬ ‫‪‬‬
‫ِ ِ‬‫‪‬ﺭﺍﺋ‬
‫ﻠﹶﻰ ﺍﻻﹾَﺧ ‪‬ﺒ‪‬ﺎ ‪] !‬ﻭﺍ‪ِ‬ﷲﻻﹶَﻧ ‪‬ﺎ ﺃﹶﺷ‪‬ﻮ‪ ‬‬ ‫ﻟﻲ! ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﺒ‪‬‬ ‫ﺭ ﺗ ﻨﺔ ﺩ ﻈ ﺢ ‪‬ﺍِ‬
‫ﻫﻢ‪.[‬‬ ‫ﺩﻳ‪‬ﺎﺭ‬
‫ِِ‬ ‫ﺇﻟﹶﻰ ِ‬‫ﻣﻨ‪ ‬ﻢ‪ِ ‬‬ ‫ﻬﻢ‪ِ ‬‬ ‫ﻟﻘﹶﺎﺋ‬
‫ِِ‬ ‫ﺇﻟﹶﻰ ِ‬ ‫ﻬ ِ‬
‫‪75‬‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻠﻤ‪‬ﺘ‪‬‬ ‫ﺈﻥﹾ ﺭ‪ ‬ﻭﺍ ﺍﻟﹾﺤ‪  ‬ﻓﹶﺎﻓﹾ ‪‬ﺾ‪ ‬ﺟ‪‬ﻤ‪‬ﺎﻋ‪‬ﺘ‪ ‬ﻢ‪ ،‬ﻭ‪‬ﺷ‪‬ﺖ‪ ‬ﻛﹶِ‬ ‫ﺍﻟﱠ ‪  ‬ﻓﹶِ‬
‫ﺑﺨ‪‬ﻄﹶﺎﻳ‪‬ﺎ ‪‬ﻢ‪.‬‬ ‫ﺴﻠ ‪‬ﻢ‪ِ ‬‬ ‫ﺇ‪ ‬ﻢ‪ ‬ﻟﹶﻦ‪ ‬ﻳ‪ ‬ﻢ‪ ،‬ﻭ‪‬ﺃﹶﺑ‪ِ ‬‬ ‫ِ‬ ‫ﻬﻢ‬ ‫ﻠ‬ ‫ﺩ‬ ‫ﻖﻀ‬ ‫ﻬ‬ ‫ﺘ‬ ‫ﻫ ﹾﻬ ﻬ‬
‫ﺴﻴ ‪ ،‬ﻭ‪‬ﺿ‪‬ﺮ‬ ‫ﻣﻨ‪  ‬ﺍﻟ‪ِ ‬‬ ‫ﺩﺭ‪‬ﺍﻙ ﻳ‪‬ﺨ‪ِ   ‬‬ ‫ﻔﻬﻢ‪ ‬ﻭﻥﹶ ﻃﹶﻌ‪‬ﻦ ِ‬ ‫‪‬ﻭﹸﻮﺍ ﻋ‪‬ﻦ‪ ‬ﻣ‪‬ﻮ‪‬ﺍﻗِِ‬
‫ﻌﻈﹶﺎﻡ‪،‬‬ ‫ﻄﻴ ‪ ‬ﺍﻟِ‬ ‫ﻠ ‪ ‬ﺍﻟﹾﻬ‪‬ﺎﻡ‪ ،‬ﻭ‪ِ ‬‬ ‫ِ ‪ ‬ﺍﻟ ‪‬ﺏ ﻳ‪‬ﻔﹾِ‬ ‫ﻳﺢ ﻖ ﺮﺝ ﻪ ﻨ ﻢ ﺩ ﺰﻟ ﻧﻬ ﻭ‪‬ﻨ‪‬ﺪ‬
‫ﺑﺎﳌﹶﻨ‪‬ﺎﺳِﺮِ ﺗ‪‬ﺘ‪‬ﺒ‪ ‬ﻬ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﻨ‬ ‫ﺍﻻﹾَﻗﺪ ‪‬ﺍﹶﻡ‪ ،‬ﻭ‪‬ﺣ‪‬ﻰ ‪‬ﺮ‪‬ﻣ‪‬ﻮ‪‬ﺍ ِ‬ ‫ﻋﺪ‪ ‬ﻭ‪‬‬‫‪‬ﻮ‪‬ﺍ ِ‬
‫ﻼﺋ ‪ ‬ﺣ‪‬ﻰ ﹶﺐ ﺘ ﻔ ﺮﻳﻤ ﻌ‬ ‫ﺐ‪ ،‬ﺗ‪‬ﻘﹾ ﹸﻮﻫ‪‬ﺎ ﺍﻟﹾﺤ‪ِ ‬‬ ‫ﺑﺎﻟﹾﻜﹶﺘ‪‬ﺎﺋ‬
‫ِِ‬ ‫‪‬ﺎﺳ‪ ، ‬ﻭ‪‬ﺮ‪‬ﺟ‪ ‬ﻮﺍ ِ‬
‫ﻤﻴ ‪ ،‬ﻭ‪‬ﺣ‪‬ﻰ ﺗ‪‬ﺪ‪‬ﻋ‪‬ﻖ ﺘﻳ ﻳﺭﺴ‬ ‫ﻤﻴ ‪ ‬ﻳ‪‬ﺘ‪‬ﹸﻮ ‪ ‬ﺍﻟﹾﺨ‪ِ‬‬ ‫ِ ‪ ‬ﺍﻟﹾﺨ‪ِ‬‬ ‫ِﻫ‬‫ﺒﻼﹶﺩ‬ ‫‪‬ﺠ‪  ‬ﺑ‬
‫ِِ‬
‫ﻬﻢ‪‬‬ ‫ﺑ‬‫ﺭ‬
‫ِِِ‬ ‫ﺎ‬‫‪‬‬ ‫ﺴ‬‫‪‬‬ ‫ﻣ‬ ‫ﻥ‬
‫ِ‬ ‫ﺎ‬‫‪‬‬ ‫ﻨ‬ ‫‪‬‬ ‫ﺑﺄﹶﻋ‬
‫ِ‬ ‫‪‬‬ ‫ﻭ‬ ‫‪،‬‬ ‫ﻬﻢ‬‫ﺿ‬
‫ِِ‬ ‫‪‬‬ ‫ﺃﹶﺭ‬ ‫ﺣﺮ‬
‫ِ‬ ‫ﺍ‬‫‪‬‬ ‫ﻮ‬ ‫‪‬‬ ‫ﻧ‬ ‫ﻓﻲ‬
‫ِ‬ ‫ﹸ‬ ‫ﻮ‬‫‪‬‬ ‫ﺍﻟﹾ‬ ‫‪‬‬ ‫ﻭ‬ ‫ﻳﺮ‬ ‫ﺨﻴ ﻝ ﺲﺘ ﺲ ﻠﻩ ﻢ‬
‫ﻬﻢ‪.‬‬ ‫ﺣ‬
‫ِ‬
‫ِ ِ‬‫ﺭ‬‫ﺎ‬‫‪‬‬ ‫ﺴ‬‫‪‬‬ ‫ﻣ‬ ‫‪‬‬ ‫ﺮﻫ‬
‫ِ‬ ‫ﻓ‬
‫ِ‬ ‫ﺍ‬‫‪‬‬ ‫ﻮ‬‫‪‬‬ ‫ﺑﺤ‬
‫ِ‬ ‫ﹸ‬ ‫ﻮ‬‫‪‬‬ ‫ﹸ‬ ‫ﺍ‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫ﺗ‬ ‫ﺃﻱ‪:‬‬ ‫‪،‬‬‫‪‬‬ ‫‪‬‬ ‫ﺍﻟ‬ ‫‪:‬‬ ‫‪‬‬ ‫‪‬‬ ‫ﻋ‬ ‫‪‬‬ ‫ﺍﻟ‬ ‫ﻗﺎﻝ ﺍﻟﺸﺮﻳﻒ‪:‬‬
‫ﺑﻼﹶ‪‬ﻬ‪‬ﺎ‪ ،‬ﻘﹶﺎ ﹸ‪ :‬ﻣ ﺗ ﻳﻝ ﺮ ﻬ ﺪﻕ ﳋﻴ‬ ‫ِ‬ ‫ﻘﹶﺎ‬‫‪‬‬ ‫ﺘ‬‫‪‬‬ ‫‪:‬‬ ‫ﻬﻢ‬
‫ِ‬‫ِ‬‫ﺿ‬‫‪‬‬ ‫ﺃﹶﺭ‬ ‫‪‬‬ ‫ﺣ‬
‫ِ‬ ‫ﺍ‬‫‪‬‬ ‫ﻮ‬ ‫‪‬‬ ‫ﻧ‬ ‫‪.‬‬ ‫ﻢ‬ ‫‪‬‬ ‫‪‬ﺎ ﺃﺭ‪‬ﺿ‪‬‬
‫ﻨﻲ ﹸﻼﻥ ﺗﺘ‪‬ﻨ‪‬ﺎﺣ‪ ، ‬ﺃﻱ‪ :‬ﺗ‪‬ﺘ‪‬ﻘﹶﺎﺑ‪ ‬ﹸ‪ .‬ﻞ ﺮ ﻝﻓ‬ ‫ِ ﹸ ﺑ‪ِ ‬‬ ‫ﻝ ﺪ ﻖ ﺪﻕ ﻣ‪‬ﻨ‪‬ﺎﺯ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﻤﻌﻨﻰ ﺍﻟﺨﻭﺍﺭﺝ ﻟﻤﺎ ﺃﻨﻜﺭﻭﺍ ﺘﺤﻜﻴﻡ ﺍﻟﺭﺠﺎﻝ ﻭﻴﺫﻡ ﻓﻴﻪ ﺃﺼﺤﺎﺒﻪ‪،‬‬
‫ﻗﺎﻟﻌﻠﻴﻪ ‪:‬ﺍﻟﺴﻼﻡ‬

‫ﺇ‪‬ﻤ‪‬ﺎ ﺣ‪ ‬ﱠﻤ‪‬ﻨ‪‬ﺎ ﺍﻟﹾ ﹸﺮ‪‬ﺁﻥﹶ‪ .‬ﻭﻫﺬﹶﺍ ﺍﻟﹾ ﹸﺮ‪‬ﺁ‬ ‫ﻢ ﺍﻟ ‪‬ﺟ‪‬ﺎﻝﹶ‪ ،‬ﻭ‪ِ‬‬ ‫ﺇ‪‬ﺎ ﻟﹶﻢ‪ ‬ﺤ‪ ‬ﱢِ‬ ‫ﻖ ِ‬
‫ﻦ‪ ،‬ﻻﹶ ﻳ‪‬ﻨ‪‬ﻄِ ‪‬‬ ‫ﺇ‪‬ﻤ‪‬ﺎ ‪‬ﻮ‪ ‬ﺧ‪ ‬ﱞ ﻣ‪‬ﺴ‪‬ﻮ ‪ ‬ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺍﻟ ‪‬ﱠﺘ‪‬ﻴ‪ِ ‬‬ ‫ﺪﻓ ﻘ ﻥﻧ ﻫ ﻂ ﺘﺭ ﹸ ِ‬
‫ﺇ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﻨ‪‬ﻄِ ‪ ‬ﻋ‪‬ﻨ‪‬‬ ‫ﻣﻦ‪ ‬ﺗ‪‬ﺮ‪ ‬ﻤ‪‬ﺎﻥ‪ ،‬ﻭ‪ِ‬‬ ‫ﻠﺴ‪‬ﺎﻥ‪ ،‬ﻭ‪‬ﻻﹶ ‪  ‬ﻟﹶ ‪ِ ‬‬ ‫ﻧﻜﻘ ﻧ ﻧﻜ ﺮ ﺑ‬
‫ِِ‬
‫ﺇﻟﹶﻰ ﺃﹶﻥﹾ ‪‬ﺤ‪ ‬ﱢﻢ‪ ‬ﺑ‬ ‫‪‬ﺍﻟ ‪‬ﺟ‪‬ﺎ ﹸ‪ .‬ﻖ ﻪﺮﻝ ﻧ ﺟ ﺑﺪ ﻪ ﻭ‪‬ﻟﹶ ‪‬ﺎ ﺩ‪‬ﻋ‪‬ﺎﻧ‪‬ﺎ ﺍﻟﹾﻘﹶﻮ‪ِ ‬‬
‫ﺏ ﺍ ِﷲ‪،‬‬‫ﻛﺘﺎِ‬
‫‪‬‬ ‫ﺮﻳﻖ‪ ‬ﺍﻟﹾ ‪‬ﺘ‪‬ﻮ‪‬ﱢﻲ‪ ‬ﻋ‪‬ﻦ‪ِ ‬‬ ‫ِ ﺍﻟﹾﻔﹶ ِ‬ ‫‪‬ﻴ‪‬ﻨ‪‬ﻨ‪‬ﺎ ﺍﻟﹾ ﹸﺮ‪‬ﺁﻥﹶ ﻟﹶﻢ‪ ‬ﻧ‪ ‬ﹸﻦ‬
‫ﺈﻥﹾ ﷲﺳ ﻪ ﻤﻟ ﻜ ﻘ ﻧﻜ ﻡ ﻤ ﺗ‪‬ﻨ‪‬ﺎﺯ‪‬ﻋ‪‬ﻢ‪ ‬ﰲ ﺷ‪‬ﻲ‪‬ﺀ ﻓﹶ ‪‬‬ ‫ﻭﻗﹶﺎﻝﹶ ﺍ ُ ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪ : ‬ﻓﹶِ‬
‫ﻪ‪ ،‬ﻭ‪‬ﺭ‬ ‫ﻜﺘ‪‬ﺎﺑ‬
‫ِِ‬ ‫ِِ‬‫ﺇﻟﹶﻰ ﺍ ِﷲ ﺃﹶﻥﹾ ﻧ ‪‬ﺤ‪ ‬ﹸﻢ‪ ‬ﺑ‬ ‫‪‬‬
‫ِ‬ ‫‪‬‬ ‫‪‬‬ ‫ﻓﹶﺮ‬ ‫ﻝ‪،‬‬‫ﺇﻟﹶﻰ ﺍ ِﷲ ﻭ ‪‬ﺍﻟ ‪ ‬ﻮِ‬ ‫‪‬ﻭ ِ‬
‫‪‬‬
‫ﻜﻢ‬
‫ﺈﺫﹶﺍ ‪ِ ‬‬ ‫ِ‬‫ﻓﹶ‬ ‫ﻪ;‬‫ِ‬‫ِ‬‫ﺘ‬ ‫‪‬‬ ‫ﺑ‬ ‫ﺘ‬ ‫ﻩ‬ ‫ﺮﺩ‬ ‫ﺮﺳ‬ ‫ﺩﻩ‬ ‫ﻜ‬ ‫ﺩﻩ‬ ‫ﺮﺳ‬ ‫ﺧ‬ ‫ﺬﹶ‬ ‫‪‬‬ ‫ﺄﹾ‬ ‫‪‬‬ ‫ﻧ‬ ‫ﺃﹶﻥﹾ‬ ‫ﻝ‬
‫ِ‬ ‫ﻮ‬ ‫‪‬‬ ‫‪‬‬ ‫ﺍﻟ‬ ‫ﺇﻟﹶﻰ‬ ‫ِ‬‫‪‬‬ ‫‪ ‬‬
‫ﺔ ﺭ‪‬‬ ‫ﺇﻥﹾ ‪‬ﻜﻢ‪ ‬ﺑ ‪ِ‬‬ ‫ِ‬ ‫‪‬‬ ‫ﻭ‬ ‫ﻪ‪،‬‬
‫ِ‬ ‫ﺑ‬
‫ِ ِ‬‫ﺱ‬ ‫ﺎ‬‫‪‬‬ ‫ﺍﻟ‬ ‫‪‬‬ ‫‪‬‬ ‫ﺃﹶﺣ‬ ‫‪‬‬ ‫‪‬‬ ‫ﺤ‬‫‪‬‬ ‫ﻓﹶﻨ‬ ‫‪،‬‬ ‫ﷲ‬ ‫ِ‬ ‫ﺍ‬ ‫ﺏ‬
‫‪‬‬
‫ِ‬ ‫ﺎ‬‫ﻛﺘ‬
‫ِ‬ ‫ﻓﻲ‬
‫ِ‬ ‫ﻕ‬
‫ِ‬ ‫‪‬‬ ‫ﺪ‬ ‫‪‬‬ ‫ﺑﺎﻟ‬‫‪ِ‬‬
‫ﻟﻢ‬
‫ﻪ‪ .‬ﻦﻫ ﺣ ﺴﻨ ﺳ ﻦ ﻖﻨ ﺼ ﺣ ﺴﻨ ﻭ‪‬ﺃﹶ ‪‬ﺎ ﻗﹶﻮ‪‬ﹸ ﹸﻢ‪ِ :‬‬ ‫ِِ‬‫ِ ﻓﹶﻨ‪‬ﺤ‪  ‬ﺃﹶﻭ‪‬ﻻﹶ ‪‬ﻢ‪ ‬ﺑ‬ ‫ﻟﻪ‬‫‪‬ﻮِ‬
‫ﺈ‪‬ﻤ‪‬ﺎ‬ ‫ﻢ؟ ﺘ ﻬ ﻣ ﻟﻜ ﻓﹶِ‬ ‫ﻜﻴِ‬‫ﻓﻲ ﺍﻟ‪‬ﺤ‪ِ ‬‬ ‫‪‬ﺟ‪‬ﻌ‪‬ﻠﹾﺖ‪ ‬ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻚ‪ ‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ‪ ‬ﻢ‪ ‬ﺃﹶﺟ‪‬ﻼﹰ ِ‬
‫ﻟ ‪ ،‬ﻭ‪‬ﻟﹶﻌ‪‬ﱠﺍ َﷲ‬ ‫ِ ﹸ‪ ،‬ﻭ‪‬ﻳ‪‬ﺘ‪‬ﺜﹶ‪‬ﺖ‪ ‬ﺍﻟﹾﻌ‪‬ﺎِ‬ ‫ﻟﻴ‪‬ﺘ‪‬ﺒ‪‬ﻦ‪ ‬ﺍﻟﹾﺠ‪‬ﺎﻫ‬ ‫ﻟﻚ‪ِ ‬‬ ‫ﻓﹶﻌ‪‬ﻠﹾ ‪ ‬ﺫِ‬
‫ﺔ‪ ،‬ﻭ‪‬ﻻﹶ ﻻﹾﻣ ﻬ ﻳ ﻢﻞ ﻞﺒ ﻴ ﺖ ﻧ‬ ‫ِ ﺍ ُ ‪ِ‬‬ ‫ِﻩ‬
‫ﺔ ﺃﹶﻣ‪‬ﺮ‪‬ﻫﺬ‬ ‫ِ ﺍﻟﹾ ‪‬ﺪ‪‬ﻧ‪ِ‬‬ ‫ِﻩ‬
‫ﻓﻲ ﻫﺬ‬ ‫ﻠﺢ‪ِ ‬‬ ‫‪ ‬ﺃﹶﻥﹾ ‪‬ﺼ‪ِ‬‬
‫َﻻ ‪ِ‬‬
‫ﻝ‬ ‫ِ ﺍﻟﹾﺤ‪ ، ‬ﻭ‪‬ﺗ‪‬ﻨ‪‬ﻘﹶﺎﺩ‪ِ ‬‬ ‫ﻣﻬ‪‬ﺎ‪ ،‬ﻓﹶﺘ‪‬ﻌ‪‬ﺠ‪‬ﻞﹶ ﻋ‪‬ﻦ‪ ‬ﺗ‪‬ﺒ‪‬ﻦ‬ ‫ﺑﺄﹶﻛﹾﻈﹶﺎِ‬ ‫ﺆ‪‬ﺧ‪ِ  ‬‬
‫ﺑﺎﻟﹾﺤ ﺍﻟﹾﻐ‪. ‬‬ ‫‪ِ ‬ﷲ ﻣ ‪‬ﻦ‪ ‬ﻛﹶﺎﻥﹶ ﺍﻟﹾﻌ‪‬ﻤ‪ ‬ﹸ ِ‬ ‫ﻋﻨ‪‬ﺪ ﺍ‬ ‫ِ ِ‬‫ﺇ ﱠ ﺃﹶﻓﹾﻀ‪‬ﻞﹶ ﺍﻟ‪‬ﺎﺱ‬ ‫ﻭﻲ ﻖ ﻴ ﺗﺪ ِ‬
‫ﺇﻥ ﺟ‪‬‬ ‫ِ ﻭ‪ِ‬‬ ‫ﻣﻦ‪ ‬ﺍﻟﹾﺒ‪‬ﺎﻃِﻞ‬ ‫ﺇﻥﹾ ﻧ‪‬ﻘﹶﺼ‪  ‬ﻭ‪‬ﻛﹶﺮ‪‬ﺛﹶ ‪ ‬ـ ِ‬ ‫ِ ـ ﻭ‪ِ‬‬ ‫ﺇﻟﹶﻴ‪‬ﻪ‬ ‫‪ ‬ﺃﹶﺣ‪ِ  ‬‬
‫ﻣﻦ‬
‫ِ‬ ‫‪‬‬ ‫ﻭ‬ ‫؟!‬ ‫‪‬‬ ‫ﹸﻢ‬ ‫ﺑ‬
‫ِ‬ ‫‪‬‬ ‫ﺎ‬‫‪‬‬ ‫ﺘ‬‫‪‬‬ ‫‪‬‬ ‫ﻦ‬‫‪‬‬ ‫ﻓﹶﺄﹶﻳ‬ ‫‪،‬‬ ‫‪‬‬ ‫‪‬‬ ‫ﺍﺩ‬ ‫‪‬‬ ‫ﺯ‬ ‫‪‬‬ ‫ﻭ‬ ‫ﺓﹰ‬ ‫‪‬‬ ‫ﺋﺪ‬
‫ِ‬ ‫ﻓﹶﺎ‬ ‫ﻥ‬ ‫ﻨ‬ ‫ﻖﺐ‬ ‫ﻞ‬ ‫ِ ﹾﺮ ﻪ ﻪ‬ ‫ﺇﻟﹶﻴ‪‬ﻪ‬ ‫‪ِ‬‬
‫ِ ﺍﻟﹾﺤ‪  ‬ﻻﹶ‬ ‫ﺇﻟﹶﻰ ﻗﹶﻮ ‪‬ﻡ ﺣ‪‬ﻴ‪‬ﺎﺭ‪‬ﻯ ﻋ‪‬ﻦ‬ ‫ِ‬ ‫ﲑ‬‫ِ‬ ‫‪‬‬‫ِ‬‫ﺴ‬‫ﻟﻠﹾﻤ‬‫ِ‬ ‫ﻭﺍ‬ ‫‪‬‬ ‫ﻌ‬
‫ِ‬ ‫‪‬‬ ‫ﺘ‬ ‫‪‬‬ ‫ﺍﺳ‬ ‫؟!‬ ‫‪‬‬ ‫ﻢ‬ ‫‪‬‬ ‫ﺗﻴ‬‫ِ‬ ‫ﹸ‬ ‫‪‬‬ ‫ﻦ‬ ‫‪‬‬ ‫ﺃﹶﻳ‬ ‫‪‬‬
‫ﻪ‪ ،‬ﺒ‪‬ﺼ ‪‬ﻭﻧ‪، ‬‬ ‫ِِ‬‫ﺪﹸﻮﻥﹶ ﺑ‬ ‫ِ ﻻﹶ ﻳ‪‬ﻌ‪ِ‬‬ ‫ﺑﺎﻟﹾﺠ‪‬ﻮ‪‬ﺭ‬ ‫ِ‬ ‫‪‬‬ ‫ﲔ‬ ‫ﻋ‬
‫ِ‬ ‫‪‬‬ ‫ﻮﺯ‬ ‫‪‬‬ ‫‪‬‬ ‫ﻭ‬ ‫ﻩ‬ ‫ﻳﻩﻜ‬ ‫ﺃﺘ‬ ‫ﺪ‬ ‫ﻪ‬ ‫ﺮ‬ ‫ِ‬ ‫ﻳ‬ ‫ﻖ‬
‫ﺛﻴﻘﹶﺔ‬‫ﻖ‪ .‬ﻄ ﻧﻜ ﺟ ﻟ ﻣ ﺣﺸ ﺵ ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﻢ‪ ‬ﺑ‪‬ﻮ‪ِ‬‬ ‫ﺮﻳ ِ‬
‫ِ ﺍﻟ ﱠ ِ‬ ‫ﺏ‪  ،‬ﹸﺐ ﻋ‪‬ﻦ‬ ‫ﻜﺘ‪‬ﺎِ‬ ‫ِ ﺍﻟﹾ ِ‬ ‫‪‬ﻔﹶﺎﺓ ﻋ‪‬ﻦ‬
‫ﺒﺌﹾﺲ ‪ ‬ﺎ ‪‬‬ ‫ﺇﻟﹶﻴ‪‬ﻬ‪‬ﺎ‪ ،‬ﻟﹶِ‬ ‫ِ‬ ‫‪‬‬ ‫‪‬‬ ‫ﺼ‬‫‪‬‬ ‫ﺘ‬ ‫‪‬‬ ‫ﻌ‬‫‪‬‬ ‫‪‬‬ ‫ﻓﺮ‬
‫ِ‬ ‫ﺍ‬ ‫‪‬‬ ‫ﻭ‬ ‫‪‬‬ ‫ﺯ‬ ‫ﻻﹶ‬ ‫‪‬‬ ‫ﻭ‬ ‫ﺎ‪،‬‬ ‫‪‬‬ ‫ﺑﻬ‬
‫ِ‬ ‫‪‬‬ ‫ﻠﹶ‬ ‫‪‬‬ ‫ﻌ‬ ‫‪‬‬ ‫ﻳﻢ ﻳﻖ ﺘ‬
‫ﻣﻨ‪ ‬ﹸﻢ‪ ‬ﺑ‪‬ﺮ‪‬ﺣﺎﹰ‪ ،‬ﻳ‪‬ﻮ‬ ‫ﻘﻴ ‪ِ ‬‬ ‫ﺏ ﺃﹶﻧ‪‬ﻢ‪ !‬ﹸ ‪ ‬ﻟﹶ ﹸﻢ‪ !‬ﻟﹶﻘﹶﺪ‪ ‬ﻟﹶِ‬ ‫ِ ﺍﻟﹾﺤ‪‬ﺮ‪ِ‬‬ ‫ﻧ‪‬ﺎﺭ‬
‫ﻋﻨ‪‬ﺪ‪‬‬ ‫ﺻﺪ‪‬ﻕ ِ‬ ‫ﺟﻴ ﹸﻢ‪ ،‬ﻓﹶﻼﹶ ﺃﺣ‪‬ﺮﺍ ‪ِ ‬‬ ‫ﺩﻳ ﹸﻢ‪ ‬ﻭ‪‬ﻳ‪‬ﻮ‪‬ﻣﺎﹰ ﹸﻧ‪‬ﺎ ِ‬ ‫ﺭ ﺃﻜ ﺃﻜ ﺖﻜ ﺘ ‪‬ﻣﺎﹰ ﹸﻧ‪‬ﺎِ‬
‫ﺀ! ﻨ ﻥ ﻨ‬ ‫ﻋﻨ‪‬ﺪ‪ ‬ﺍﻟ‪‬ﺠ‪‬ﺎِ‬ ‫ﺛﻘﹶﺔ ِ‬ ‫ﺇﺧ‪‬ﻮ‪‬ﺍ ﹸ ِ‬ ‫ﺀ‪ ،‬ﻭ‪‬ﻻﹶ ِ‬ ‫ﺃﻑ ﻜ ﺍﻟ‪‬ﺪ‪‬ﺍِ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻤﺎ ﻋﻭﺘﺏ ﻋﻠﻰ ﺘﺼﻴﻴﺭﻩ ﺍﻟﻨﺎﺱ ﺃﺴﻭﺓ ﻓﻲ ﺍﻟﻌﻁﺎﺀ ﻤﻥ ﻏﻴﺭ ﺘﻔﻀﻴﻝ ﺇﻟﻰ‬
‫‪:‬ﺍﻟﺴﺎﺒﻘﺎﺕ ﻭﺍﻟﺸﺭﻑ‪ ،‬ﻗﺎﻝ‬

‫ﻪ! ﻭﺍ‪ِ‬ﷲ‬‫ﻓﻴﻤ‪‬ﻦ‪ ‬ﱢﻴ ‪ ‬ﻋ‪‬ﻠﹶﻴ‪ِ‬‬ ‫ِ ِ‬ ‫ﺑﺎﻟﹾﺠ‪‬ﻮ‪‬ﺭ‬ ‫ﺃﹶﺗ‪‬ﺄ ‪ ‬ﻭ‪‬ﻲ ﺃﹶﻥﹾ ﺃﹶﻃﹾﹸﺐ‪ ‬ﺍﻟ‪‬ﺼ‪‬ﺮ‪ِ ‬‬
‫ﻓﻲ ﻣﻢ ﲑ ﻃﺭ ﻭﻟ ﺖ ﻠﻨ ﹾ ﻣﺮ ﻧ‬ ‫ِ ﻣ‪‬ﺎ ﺳ‪‬ﻤ‪‬ﺮ‪ ‬ﺳ‪‬ﻤ ‪ ،‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶ ‪‬ﻨ‪‬ﺠ‪ِ  ‬‬ ‫ِﻪ‬
‫ﻻﹶ ﺃﹶ ﹸﻮ ‪ ‬ﺑ‬
‫ﺀ ﻧ‪‬ﺠ‪‬ﻤﺎﹰ! ﻟﹶﻮ‪ ‬ﻛﹶﺎﻥﹶ ﺍﻟﹾﻤ‪‬ﺎ ﹸ ﱄ ﻟﹶﺴ‪ ‬ﻳ‪  ‬ﺑ‪‬ﻴ‪‬ﻨ‪ ‬ﻢ‪ ،‬ﻓﹶﻜﹶﻴ‪‬ﻒ‬ ‫ﺍﻟ ‪‬ﻤ‪‬ﺎِ‬
‫‪‬ﻢ‪.‬‬ ‫ﺇ‪‬ﻤ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﺎ ﹸ ﻣﺎ‪‬ﹸ ﺍ ِﷲ ﻟﹶ‬ ‫ﻝﻝ ﻬ ﻧ ﻮﺖ ﻬ ﻝ ﺴ ﹼ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﰒ ﺃﹶﻻ ‪‬ﻭ‪ِ‬‬
‫ﺇﺳ‪‬ﺮ‪‬ﺍ ‪ ،‬ﻭ‪ ‬ﻮ‪ ‬ﻳ‪‬ﺮ‬ ‫ﺬﻳ ‪ ‬ﻭ‪ِ‬‬ ‫ﻓﻲ ﻏﹶﻴ‪‬ﺮِ ﺣ‪ ‬ﱢﻪ‪ ‬ﺗ‪‬ﺒ‪ِ‬‬ ‫ِ ِ‬ ‫ﺀ ﺍﻟﹾﻤ‪‬ﺎﻝ‬ ‫ﺇﻋ‪‬ﻄﹶﺎَ‬ ‫ﺇ ﱠ ِ‬ ‫ﻭ‪ِ‬‬
‫ﺮ‬
‫ِ‬ ‫ﻜﹾ‬‫‪‬‬ ‫ﻭ‬ ‫ﺓ‪،‬‬
‫ِ‬ ‫‪‬‬ ‫ﺧﺮ‬
‫ِ‬ ‫ﺍﻻ‬ ‫ﻓﻲ‬
‫ِ‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫ﻀ‬‫‪‬‬ ‫ﻳ‬‫‪‬‬ ‫ﻭ‬ ‫ﺎ‬‫‪‬‬ ‫ﻴ‬ ‫‪‬‬ ‫ﻧ‬‫‪‬‬ ‫ﺍﻟ‬ ‫ﹶﻥ‬ ‫ﻘﺮ‬ ‫ﻊ‬ ‫ﻑﻫ‬ ‫ﻪ‬ ‫ﻓﻲ‬‫ِ‬ ‫‪‬‬ ‫‪‬‬ ‫ﺣﺒ‬
‫ِ‬ ‫ﺎ‬‫‪‬‬ ‫ﺻ‬ ‫‪‬‬ ‫‪‬ﻓﹶ‬
‫ﺮ‬
‫ِ‬ ‫‪‬‬ ‫ﻏﹶﻴ‬ ‫ﻓﻲ‬
‫ِ‬ ‫‪‬‬ ‫ﺎﻟﹶ‬ ‫‪‬‬ ‫ﻣ‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫ﺍﻣ‬ ‫ِ‬‫ﻊ‬‫‪‬‬ ‫ﻀ‬‫‪‬‬ ‫ﻳ‬ ‫‪‬‬ ‫ﻟﹶﻢ‬‫‪‬‬ ‫ﻭ‬ ‫‪،‬‬ ‫ﷲ‬ ‫ِ‬ ‫ﺍ‬
‫‪‬‬ ‫ﺪ‬ ‫‪‬‬ ‫ﻋﻨ‬
‫ِ‬ ‫‪‬‬ ‫‪‬‬ ‫ﻬﻴ‬
‫ِ‬ ‫‪‬‬ ‫ﻭ‬ ‫ﺱ‬
‫ِ‬ ‫ﺎ‬‫‪‬‬ ‫ﺍﻟ‬ ‫ﻓﻲ‬‫‪ِ ‬‬
‫ﺇ ﱠ ﺣ‪‬ﺮ‪‬ﻣ‪ ‬ﺍ ُ ‪‬ﻜﹾﺮ‪‬‬ ‫ِ‬ ‫ﻪ‬
‫ِ‬ ‫ﻠ‬‫‪‬‬ ‫ﺃﹶﻫ‬ ‫ﺪ‬ ‫ﻌﻪ‬ ‫ﻨﻪ‬ ‫ﻳ‬ ‫ﻨ‬ ‫ﻣﻪ‬ ‫ﻳ‬ ‫ﻪ‬ ‫ﺮﺅ‬ ‫ﻘ‬ ‫ﺮ‬
‫ِ‬ ‫‪‬‬ ‫ﻏﹶﻴ‬ ‫‪‬‬ ‫ﺪ‬ ‫‪‬‬ ‫ﻋﻨ‬
‫ِ‬ ‫‪‬‬ ‫ﻭ‬ ‫ﻪ‬
‫ِ‬ ‫ﱢ‬ ‫ﺣ‪‬‬
‫ِ ﺍﻟ‪‬ﻌ‪ ‬ﹸ ﻳ‪‬ﻮ‪‬ﻣﺎﹰ ﻓﹶﺎﺣ‪‬ﺘ‪‬ﺎﺝ‬ ‫ِﻪ‬
‫ﺈﻥﹾ ﺯ‪‬ﱠﺖ‪ ‬ﺑ‬ ‫ِ‬‫ﻓﹶ‬ ‫‪،‬‬ ‫ﻢ‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫ﻭ‬ ‫ﻩ‬
‫ِ‬‫ِ‬‫ﺮ‬‫‪‬‬ ‫ﻴ‬‫‪‬‬ ‫ﻟﻐ‬
‫ِ‬ ‫ﻛﹶﺎﻥﹶ‬ ‫‪‬‬ ‫ﻭ‬ ‫‪‬‬ ‫‪‬ﻢ‬
‫ﺪﻳﻦ! ﻡ ‪.‬‬‫ﺃﹶﻻﹾَ ‪ ‬ﺧ‪ِ‬‬ ‫ﻠﻴﻞ ﺮ ﻌ ﻨﻞ ﻟ ﺩﻫ ِ ﻻ ﻪ ﷲﺷ ﻫ ﻭ ‪‬‬ ‫ﻬﻢ‪ ‬ﻓﹶﺸ‪  ‬ﺧ‪‬‬
‫ِ‬ ‫ِ‬ ‫ﺘ‬
‫ِ‬‫‪‬‬ ‫ﻮﻧ‬‫‪‬‬ ‫‪‬‬ ‫ﻣ‬ ‫ﱃ‬ ‫ﺇ‬
‫ِ‬‫‪‬‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻠﺨﻭﺍﺭﺝ ﺃﻴﻀﺎ‬

‫ٍ ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻓﺈﻥ ﺃﺑﻴﺘﻢ ﺇ ﹼ ﺃﻥ ﺗﺰﻋﻤﻮﺍ ﺃ‪ ‬ﻲ ﺃﺧﻄﺄﺕ ﻭﺿﻠﻠﺖ‪ ،‬ﻓﻠﻢ ﺗﻀﹼﻠﻮﻥ ﻋﺎ ‪‬ﺔ ﺃ ‪‬ﺔ ﳏ ‪‬ﺪ‬
‫ﻭﺁﻟﻪ ﺑﻀﻼﱄ‪ ،‬ﻣﻣ ﻤ ﻠ ﻠ ﻧ ﻻ ﻭﺗﺄﺧﺬﻭ‪‬ﻢ ﲞﻄﺄﻱ‪ ،‬ﻭﺗﻜ ﹼﺮﻭ‪‬ﻢ ﺑﺬﻧﻮﰊ‪ .‬ﺳﻴﻮﻓﻜﻢ ﻋﻠﻰ ﻋﻮﺍﺗﻘﻜﻢ ﺗﻀﻌﻮ‪‬ﺎ‬
‫ﻣﻮﺍﺿﻊ ﺍﻟﱪﺀ ﻭﺍﻟﺴﻘﻢ‪ ،‬ﻭﲣﻠﻄﻮﻥ ﻔ ﰒ ﻣﻦ ﺃﺫﻧﺐ ﲟﻦ ﱂ ﻳﺬﻧﺐ‪ .‬ﻭﻗﺪ ﻋﻠﻤﺘﻢ ﺃ ﹼ ﺭﺳﻮﻝ ﺍﷲ ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﺭﺟﻢ ﺍﻟﺰﺍﰊ ﺍﶈﺼﻦ ﹼ ﺻﹼﻰ ﻋﻠﻴﻪ ﹼ ﰒﻠ ﻠ ﻥ ﻭ ‪‬ﺛﻪ ﺃﻫﻠﻪ‪ .‬ﻭﻗﺘﻞ ﺍﻟﻘﺎﺗﻞ ﻭﻭ ‪‬ﺙ ﺃﻫﻠﻪ‪ .‬ﻭﻗﻄﻊ‬
‫ﺍﻟﺴﺎﺭﻕ ﻭﺟﻠﺪ ﺍﻟﺰﺍﰊ ﻏﲑ ﺍﶈﺼﻦ‪ .‬ﹼ ﻗﺴﻢ ﻋﻠﻴﻬﻤﺎ ﻣﻦ ﺍﻟﻔﻲﺀ ﰒ ﺭ ﺭ ﻭﻧﻜﺤﺎ ﺍﳌﺴﻠﻤﺎﺕ‪ ،‬ﻓﺄﺧﺬﻫﻢ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺑﺬﻧﻮ‪‬ﻢ‪ ،‬ﻭﺃﻗﺎﻡ ﺣ ‪ ‬ﺍﷲ ﻓﻴﻬﻢ‪ ،‬ﻭﱂ ﳝ ﻨﻌﻬﻢ ﻖ ﻠ ﺳﻬﻤﻬﻢ ﻣﻦ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﱂ‬
‫ﳜﺮﺝ ﺃﲰﺎﺀﻫﻢ ﻣﻦ ﺑﲔ ﺃﻫﻠﻪ‪ .‬ﹼ ﺃﻧﺘﻢ ﺷﺮﺍﺀ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻣﻦ ﺭﻣﻰ ﺑﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻣﺮﺍﻣﻴﻪ‪ ،‬ﰒ ﻭﺿﺮﺏ ﺑﻪ‬
‫ﺗﻴﻬﻪ‪ .‬ﻭﺳﻴﻬﻠﻚ ﰲ ﺻﻨﻔﺎﻥ‪ :‬ﳏ ‪ ‬ﻳﺬﻫﺐ ﺑﻪ ﺍﳊ ‪ ‬ﺇﱃ ﻏﲑ ﺍﳊ ‪ ،‬ﻭﻣﺒﻐ ‪ ‬ﻣﻔﺮ ﹲ ﻳﺬﻫﺐ ﺑﻪ ﺾﻁ ﻖ ﺐ ﺐ‬
‫ﺍﻟﺒﻐﺾ ﺇﱃ ﻏﲑ ﺍﳊ ‪ ،‬ﻭﺧﲑ ﺍﻟﻨﺎﺱ ﹼ ﺣﺎﻻﹰ ﺍﻟﻨﻤﻂ ﺍﻷﻭﺳﻂ‪ ،‬ﻓﺎﻟﺰﻣﻮﻩ ﻭﺍﻟﺰﻣﻮﺍ ﺍﻟﺴﻮﺍﺩ ﺍﻷﻋﻈﻢ ﻓﺈ ﹼ‬
‫ﻳﺪ ﺍﷲ ﻋﻠﻰ ﻥ ﰲ ﻖ ﺍﳉﻤﺎﻋﺔ‪ .‬ﻭﺇ‪ ‬ﺎﻛﻢ ﻭﺍﻟﻔﺮﻗﺔ ﻓﺈ ﹼ ﺍﻟﺸﺎ ﹼ ﻣﻦ ﺍﻟﻨﺎﺱ ﻟﻠﺸﻴﻄﺎﻥ ﻛﻤﺎ ﺃ ﹼ ﺍﻟﺸﺎ ﹼ‬
‫ﻣﻦ ﺍﻟﻐﻨﻢ ﻟﻠﺬﺋﺐ ﺃﻻ ﻣﻦ ﺩﻋﺎ ﺇﱃ ﻥﺫ ﻥﺫ ﻳ ﻫﺬﻩ ﺍﻟﺸﻌﺎﺭ ﻓﺎﻗﺘﻠﻮﻩ ﻭﻟﻮ ﻛﺎﻥ ﲢﺖ ﻋﻤﺎﻣﱵ ﻫﺬﻩ ﻭﺇ‪‬ﻤﺎ‬
‫ﺣﻜﻢ ﺍﳊﻜﻤﺎﻥ ﻟﻴﺤﻴﻴﺎ ﻣﺎ ﺃﺣﻴﺎ ﺍﻟﻘﺮﺁﻥ ﻭﳝﻴﺘﺎ ﻣﺎ ﺃﻣﺎﺕ ﻧ ﺍﻟﻘﺮﺁﻥ‪ .‬ﻭﺇﺣﻴﺎﺅﻩ ﺍﻻﺟﺘﻤﺎﻉ ﻋﻠﻴﻪ‪،‬‬
‫ﻭﺇﻣﺎﺗﺘﻪ ﺍﻻﻓﺘﺮﺍﻕ ﻋﻨﻪ‪ .‬ﻓﺈﻥ ﺟﺮ‪‬ﺎ ﺍﻟﻘﺮﺁﻥ ﺇﻟﻴﻬﻢ ﺍ‪‬ﺒﻌﻨﺎﻫﻢ‪ ،‬ﻭﺇﻥ ﺟ ‪‬ﻫﻢ ﺇﻟﻴﻨﺎ ﺮ ﺗ ﻧ ﺍ‬
‫‪ ‬ﺒﻌﻮﻧﺎ‪ .‬ﻓﻠﻢ ﺁﺕ ‪ -‬ﻻ ﺃﺑﺎﻟﻜﻢ ‪ -‬ﲜ ﺮﺍﹰ‪ ،‬ﻭﻻ ﺧﺘﻠﺘﻜﻢ ﻋﻦ ﺃﻣﺮﻛﻢ ﻭﻻ ﻟﺒﺴﺘﻪ ﻋﻠﻴﻜﻢ‪ ،‬ﺇ‪‬ﻤﺎ ﺍﺟﺘﻤﻊ‬
‫ﺭﺃ ‪ ‬ﻣﻸﻛﻢ ﻱ ﻧ ﺗ‬
‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻋﻠﻰ ﺍﺧﺘﻴﺎﺭ ﺭﺟﻠﲔ ﺃﺧﺬﻧﺎ ﻋﻠﻴﻬﻤﺎ ﺃﻥ ﻻ ﻳﺘﻌﺪ‪ ‬ﺎ ﺍﻟﻘﺮﺁﻥ ﻓﺘﺎﻫﺎ ﻋﻨﻪ‪ ،‬ﻭﺗﺮﻛﺎ ﺍﳊ ‪ ‬ﻭﳘﺎ‬
‫ﻳﺒﺼﺮﺍﻧﻪ‪ ،‬ﻭﻛﺎﻥ ﺍﳉﻮﺭ ﻖ ﻳ ﻫﻮﺍﳘﺎ ﻓﻤﻀﻴﺎ ﻋﻠﻴﻪ‪ .‬ﻭﻗﺪ ﺳﺒﻖ ﺍﺳﺘﺜﻨﺎﺅﻧﺎ ﻋﻠﻴﻬﻤﺎ ‪ -‬ﰲ ﺍﳊﻜﻮﻣﺔ‬
‫ﺑﺎﻟﻌﺪﻝ ﻭﺍﻟﺼﻤﺪ ﻟﻠﺤ ‪ - ‬ﺳﻮﺀ ﺭﺃﻳﻬﻤﺎ ﻖ ﻭﺟﻮﺭ ﺣﻜﻤﻬﻤﺎ‪.‬‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻴﻤﺎ ﻴﺨﺒﺭ ﺒﻪ ﻤﻥ ﺍﻟﻤﻼﺤﻡ ﺒﺎﻟﺒﺼﺭﺓ‬

‫ﻢ‪ ،‬ﻭﻻ ﲪﺤﻤﺔ‬‫ﻳﺎ ﺃﺣﻨﻒ ﻛﺄ‪‬ﻲ ﺑﻪ ﻭﻗﺪ ﺳﺎﺭ ﺑﺎﳉ ﻴﺶ ﺍﻟﺬﻱ ﻻ ﻳﻜﻮﻥ ﻟﻪ ﻏﺒﺎ ‪ ‬ﻭﻻ ﳉ ‪ ،‬ﻭﻻ ﻗﻌﻘﻌﺔ ﳉٍ‬
‫ﻞ‪ .‬ﺐ ﺭ ﻧ ﻞ ﻳﺜﲑﻭﻥ ﺍﻷﺭﺽ ﺑﺄﻗﺪﺍﻣﻬﻢ ﻛﺄ‪‬ﻬﺎ ﺃﻗﺪﺍﻡ ﺍﻟﻨﻌﺎﻡ ﻳﻮﻣﻲ ﺑﺬﻟﻚ ﺇﱃ ﺻﺎﺣﺐ ﺍﻟﺰﻧﺞ‪ .‬ﹼ ﻗﺎﻝ‬ ‫ﺧﻴ ٍ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻭﻳ ﹲ ﰒ ﻧ ﻟﺴﻜﻜﻜﻢ ﺍﻟﻌﺎﻣﺮﺓ‪ ،‬ﻭﺍﻟﺪﻭﺭ ﺍﳌﺰﺧﺮﻓﺔ ﺍﻟﱵ ﳍﺎ ﺃﺟﻨﺤ ﹲ ﻛﺄﺟﻨﺤﺔ ﺍﻟﻨﺴﻮﺭ‪،‬‬
‫ﻭﺧﺮﺍﻃﻴﻢ ﻛﺨﺮﺍﻃﻴﻢ ﺍﻟﻔﻴﻠﺔ‪ ،‬ﻣﻦ ﺔ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻻ ﻳﻨﺪﺏ ﻗﺘﻴﻠﻬﻢ‪ ،‬ﻭﻻ ﻳﻔﺘﻘﺪ ﻏﺎﺋﺒﻬﻢ‪ .‬ﺃﻧﺎ ﻛﺎ‬
‫‪ ‬ﺍﻟﺪﻧﻴﺎ ﻟﻮﺟﻬﻬﺎ‪ ،‬ﻭﻗﺎﺩﺭﻫﺎ ﺑﻘﺪﺭﻫﺎ‪ ،‬ﻭﻧﺎﻇﺮﻫﺎ ﺏ ﺑﻌﻴﻨﻬﺎ‪ .‬ﻣﻨﻪ‪ ،‬ﻭﻳﻮﻣﻲ ﺑﻪ ﺇﱃ ﻭﺻﻒ ﺍﻷﺗﺮﺍﻙ ﻛﺄ‬
‫‪‬ﻲ ﺃﺭﺍﻫﻢ ﻗﻮﻣﺎﹰ ﻛﺄ ﹼ ﻭﺟﻮﻫﻬﻢ ﺍ‪‬ﺎ ﹼ ﺍﳌﻄ ‪ ‬ﻗﺔ‪ ،‬ﻳﻠﺒﺴﻮﻥ ﺍﻟﺴﺮﻕ ﻥﺮ ﻥ ﻧ ﻭﺍﻟﺪﻳﺒﺎﺝ‪ ،‬ﻭﻳﺘﻌﻘﺒﻮﻥ‬
‫ٍ ﺣ‪‬ﻰ ﳝﺸﻲ ﺍ‪‬ﺮﻭﺡ ﻋﻠﻰ ﺍﳌﻘﺘﻮﻝ‪ ،‬ﻭﻳﻜﻮﻥ ﺘ ﺍﳌﻔﻠﺖ ﺃﻗ ﹼ‬ ‫ﺍﳋﻴﻞ ﺍﻟﻌﺘﺎﻕ‪ .‬ﻭﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺍﺳﺘﺤﺮﺍﺭ ﻗﺘﻞ‬
‫ﻣﻦ ﺍﳌﺄﺳﻮﺭ ﻓﻘﺎﻝ ﻟﻪ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻪ‪ :‬ﻟﻘﺪ ﺃﻋﻄﻴﺖ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻢ ﺍﻟﻐﻴﺐ‪ ،‬ﻓﻀﺤﻚ ﻋﻠﻴﻪ ﻞ‬
‫ﺐ‪ ،‬ﻭﺇ‪‬ﻤﺎ ﻫﻮ ﺗﻌﹼ ‪ ‬ﻣﻦ ﺫﻱ‬ ‫ٍ ﻟﻴﺲ ﻫﻮ ﺑﻌﻠﻢ ﻏﻴ ٍ‬
‫ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻗﺎﻝ ﻟﻠﺮﺟﻞ ﻭﻛﺎﻥ ﻛﻠﺒ‪ ‬ﺎﹰ‪ :‬ﻳﺎ ﺃﺧﺎ ﻛﻠﺐ‬
‫ﻢ‪ .‬ﻭﺇ‪ ‬ﻤﺎ ﻧ ﻠﻢ ﻧ ﻴ ﻋﻠﻢ ﺍﻟﻐﻴﺐ ﻋﻠﻢ ﺍﻟﺴﺎﻋﺔ ﻭﻣﺎ ﻋ ‪‬ﺩ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺑﻘﻮﻟﻪ " ﺇ ﹼ ﺍﷲ ﻋﻨﺪ‬ ‫ﻋﻠٍ‬
‫ﻞ‪ ،‬ﻭﺳﺨ‬
‫ٍ ﺃﻭ ﲨﻴ ٍ‬
‫ﻋﻠﻢ ﺍﻟﺴﺎﻋﺔ " ﺍﻵﻳﺔ‪ ،‬ﻓﻴﻌﻠﻢ ﺳﺒﺤﺎﻧﻪ ﻣﺎ ﰲ ﻥ ﺪ ﺍﻷﺭﺣﺎﻡ ﻣﻦ ﺫﻛﺮٍ ﺃﻭ ﺃﻧﺜﻰ‪ ،‬ﻭﻗﺒﻴﺢ‬
‫ﻞ‪ ،‬ﻭﺷﻘ ‪ ‬ﺃﻭ ﺳﻌﻴﺪ‪ ،‬ﻭﻣﻦ ﻳﻜﻮﻥ ﰲ ﺍﻟﻨﺎﺭ ﺣﻄﺒﺎﹰ‪ ،‬ﻲ ﻲ ﺃﻭ ﰲ ﺍﳉﻨﺎﻥ ﻟﻠﻨﺒﻴ‪‬ﻦ ﻣﺮﺍﻓﻘﺎﹰ‪.‬‬ ‫‪‬ﺃﻭ ﲞﻴ ٍ‬
‫ﻓﻬﺬﺍ ﻋﻠﻢ ﺍﻟﻐﻴﺐ ﺍﻟﺬﻱ ﻻ ﻳﻌﻠﻤﻪ ﺃﺣ ‪ ‬ﺇﻻ ﺍﷲ‪ ،‬ﻭﻣﺎ ﺳﻮﻯ ﺫﻟﻚ ﻓﻌﻠ ‪ ‬ﻋﹼﻤﻪ ﺍﷲ ﻢﻠ ﺪ ﻴ ﻧﺒ‪‬ﻪ‬
‫ﻓﻌﹼﻤﻨﻴﻪ‪ ،‬ﻭﺩﻋﺎ ﱄ ﺑﺄﻥ ﻳﻌﻴﻪ ﺻﺪﺭﻱ‪ ،‬ﻭﺗﻀﻄﻢ ﻋﻠﻴﻪ ﺟﻮﺍﳓﻲ‪ .‬ﻴﻠ‬
‫ﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺫﻜﺭ ﺍﻟﻤﻜﺎﻴﻴﻝ ﻭﺍﻟﻤﻭﺍﺯﻴﻥ‬

‫ﻞﺹﻞ ﻋﺒﺎﺩ ﺍﷲ‪ ،‬ﺇ‪ ‬ﻜﻢ ‪ -‬ﻭﻣﺎ ﺗﺄﻣﻠﻮﻥ ﻣﻦ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﺃﺛﻮﻳﺎﺀ‪ .‬ﻣﺆ ‪‬ﻠﻮﻥ ﻭﻣﺪﻳﻨﻮﻥ ﻣﻘﺘﻀﻮﻥ‪ .‬ﺃﺟ ﹲ‬
‫ٍ ﻻ‬‫ٍ ﺧﺎﺳ ‪ .‬ﻭﻗﺪ ﺃﺻﺒﺤﺘﻢ ﰲ ﺯﻣﻦ‬
‫ٍ ﻣﻀﻴ ‪ ،‬ﻭﺭ ‪ ‬ﻛﺎﺩﺡ‬‫ﻣﻨﻘﻮ ‪ ‬ﻭﻋﻤ ﹲ ﺟ ﻧ ﳏﻔﻮ ﹲ‪ .‬ﻓﺮ ‪ ‬ﺩﺍﺋﺐ‬
‫ﻳﺰﺩﺍﺩ ﺍﳋﲑ ﻓﻴﻪ ﺇ ﹼ ﺇﺩﺑﺎﺭﺍﹰ‪ ،‬ﻭﻻ ﻻ ﺮ ﻊﺏ ﻅﺏ ﺍﻟﺸ ‪ ‬ﺇ ﹼ ﺇﻗﺒﺎﻻﹰ‪ ،‬ﻭﻻ ﺍﻟﺸﻴﻄﺎﻥ ﰲ ﻫﻼﻙ ﺍﻟﻨﺎﺱ ﺇ‬
‫ﹼ ﻃﻤﻌﺎﹰ‪ .‬ﻓﻬﺬﺍ ﺃﻭﺍ ﹲ ﻗﻮﻳﺖ ﻋ ‪‬ﺗﻪ‪ ،‬ﻭﻋ ‪ ‬ﺖ ﻣﻜﻴﺪﺗﻪ‪ ،‬ﻭﺃﻣﻜﻨﺖ ﻤ ﺪ ﻥ ﻻ ﺮﻻ ﻓﺮﻳﺴﺘﻪ‪ .‬ﺍﺿﺮﺏ‬
‫ﺑﻄﺮﻓﻚ ﺣﻴﺚ ﺷﺌﺖ ﻣﻦ ﺍﻟﻨﺎﺱ ﻓﻬﻞ ﺗﺒﺼﺮ ﺇ ﹼ ﻓﻘﲑﺍﹰ ﻳﻜﺎﺑﺪ ﻓﻘﺮﺍﹰ‪ ،‬ﺃﻭ ﻏﻨ‪‬ﺎﹰ ﺑ ‪‬ﻝ ﻧﻌﻤﺔ ﺍﷲ ﻴﺪ ﻻ‬
‫ﻛﻔﺮﺍﹰ‪ ،‬ﺃﻭ ﲞﻴﻼﹰ ﺍ‪‬ﺨﺬ ﺍﻟﺒﺨﻞ ﲝ ‪ ‬ﺍﷲ ﻭﻓﺮﺍﹰ‪ ،‬ﺃﻭ ﻣﺘﻤ ‪‬ﺩﺍﹰ ﻛﺄ ﹼ ﺑﺄﺫﻧﻪ ﻋﻦ ﲰﻊ ﺍﳌﻮﺍﻋﻆ‬
‫ﻭﻗﺮﺍﹰ‪ .‬ﺃﻳﻦ ﺧﻴﺎﺭﻛﻢ ﺮﻥ ﻖ ﺗ ﻭﺻﻠﺤﺎﺅﻛﻢ ﻭﺃﻳﻦ ﺃﺣﺮﺍﺭﻛﻢ ﻭﲰﺤﺎﺅﻛﻢ ﻭﺃﻳﻦ ﺍﳌﺘﻮ ‪‬ﻋﻮﻥ ﰲ ﻣﻜﺎﺳﺒﻬﻢ‪،‬‬
‫ﻭﺍﳌﺘ ﹼﻫﻮﻥ ﰲ ﻣﺬﺍﻫﺒﻬﻢ‪ .‬ﺃﻟﻴﺲ ﻗﺪ ﱰ ﺭ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺔ ﻻ ﺗﻠﺘﻘﻲ‬
‫ﻇﻌﻨﻮﺍ ﲨ ﻴﻌﺎﹰ ﻋﻦ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﺍﻟﺪﻧ‪‬ﺔ ﻭﺍﻟﻌﺎﺟﻠﺔ ﺍﳌ‪‬ﻐﺼﺔ‪ .‬ﻭﻫﻞ ﺧﻠﻘﺘﻢ ﺇ ﹼ ﰲ ﺣﺜﺎﻟٍ‬
‫ﺑﺬﻣ‪ ‬ﻬﻢ ﺍﻟﺸﻔﺘﺎﻥ‪ ،‬ﺘ ﻻ ﻨ ﻴ ﺮ ﺍﺳﺘﺼﻐﺎﺭﺍﹰ ﻟﻘﺪﺭﻫﻢ‪ ،‬ﻭﺫﻫﺎﺑﺎﹰ ﻋﻦ ﺫﻛﺮﻫﻢ‪ ،‬ﻓﺈ‪‬ﺎ ﷲ ﻭﺇ‪‬ﺎ ﺇﻟﻴﻪ‬
‫ﻴﺮ ﻧ ﻧ ﻣﺰﺩﺟ ‪ .‬ﺃﻓﺒﻬﺬﺍ ﺗﺮﻳﺪﻭﻥ ﺃﻥ ﺭﺍﺟﻌﻮﻥ‪ .‬ﻇﻬﺮ ﺍﻟﻔﺴﺎﺩ ﻓﻼ ﻣﻨﻜﺮ ﻣﻐ‪ ، ‬ﻭﻻ ﺯﺍﺟ ‪‬‬
‫ﺮ ﺟ‪‬ﺘﻪ‪ ،‬ﻭﻻ ‪ ‬ﲡﺎﻭﺭﻭﺍ ﺍﷲ ﰲ ﺩﺍﺭ ﻗﺪﺳﻪ‪ ،‬ﻭﺗﻜﻮﻧﻮﺍ ﺃﻋﺰ ﺃﻭﻟﻴﺎﺋﻪ ﻋﻨﺪﻩ؟ ﻫﻴﻬﺎﺕ ﻻ ﳜﺪﻉ ﺍﷲ ﻋﻦ‬
‫ﺗﻨﺎﻝ ﻣﺮﺿﺎﺗﻪ ﺇ ﹼ ﺑﻄﺎﻋﺘﻪ‪ .‬ﻟﻌﻦ ﺍﷲ ﺍﻵﻣﺮﻳﻦ ﺑﺎﳌﻌﺮﻭﻑ ﺍﻟﺘﺎﺭﻛﲔ ﻟﻪ‪ ،‬ﻭﺍﻟﻨﺎﻫﲔ ﻋﻦ ﺍﳌﻨﻜﺮ ﺍﻟﻌﺎﻣﻠﲔ‬
‫ﻻ ﻨ ﺑﻪ‪.‬‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻷﺒﻲ ﺫﺭ ﺭﺤﻤﻪ ﺍﷲ ﻟﻤﺎ ﺨﺭﺝ ﺇﻟﻰ ﺍﻟﺭﺒﺫﺓ‬

‫ﻳﺎ ﺃﺑﺎ ﺫ ‪ ،‬ﺇ‪‬ﻚ ﻏﻀﺒﺖ ﷲ ﻓﺎﺭ ‪ ‬ﻣﻦ ﻏﻀﺒﺖ ﻟﻪ‪ ،‬ﺇ ﹼ ﺍﻟﻘﻮﻡ ﺧﺎﻓﻮﻙ ﻋﻠﻰ ﺩﻧﻴﺎﻫﻢ ﻭﺧﻔﺘﻬﻢ ﻋﻠﻰ‬
‫ﺩﻳﻨﻚ‪ ،‬ﻓﺎﺗﺮﻙ ﻥ ﺝ ﺭﻧ ﰲ ﺃﻳﺪﻳﻬﻢ ﻣﺎ ﺧﺎﻓﻮﻙ ﻋﻠﻴﻪ ﻭﺍﻫﺮﺏ ﻣﻨﻬﻢ ﲟﺎ ﺧﻔﺘﻬﻢ ﻋﻠﻴﻪ‪ .‬ﻓﻤﺎ ﺃﺣﻮﺟﻬﻢ ﺇﱃ‬
‫ﻣﺎ ﻣﻨﻌﺘﻬﻢ ﻭﻣﺎ ﺃﻏﻨﺎﻙ ﻋ ‪ ‬ﺎ ﻤ ﻣﻨﻌﻮﻙ‪ .‬ﻭﺳﺘﻌﻠﻢ ﻣﻦ ﺍﻟﺮﺍﺑﺢ ﻏﺪﺍﹰ‪ ،‬ﻭﺍﻷﻛﺜﺮ ‪ ‬ﺪﺍﹰ‪ .‬ﻭﻟﻮ ﺃ ﹼ‬
‫ٍ ﺭﺗﻘﺎﹰ ﹼ ﺍ‪‬ﻘﻰ ﰒﺗ ﻥ ﺣﺴ ﺍﷲ ﳉﻌﻞ ﺍﷲ ﻣﻨﻬﻤﺎ ﳐﺮﺟﺎﹰ‪ ،‬ﻭﻻ ﻳﺆﻧﺴ‬ ‫ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺿﲔ ﻛﺎﻧﺘﺎ ﻋﻠﻰ ﻋﺒﺪ‬
‫‪‬ﻚ ﺇ ﹼ ﺍﳊ ‪ ،‬ﻭﻻ ﻳﻮﺣﺸ‪ ‬ﻚ ﺇ ﹼ ﺍﻟﺒﺎﻃﻞ‪ .‬ﻓﻠﻮ ﻗﺒﻠﺖ ﺩﻧﻴﺎﻫﻢ ﻷﺣﺒﻮﻙ‪ ،‬ﻨﻻ ﻨﻻﻖ ﻭﻟﻮ ﻗﺮﺿﺖ ﻣﻨﻬﺎ‬
‫ﻷﻣﻨﻮﻙ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃ‪‬ﺘﻬﺎ ﺍﻟﻨﻔﻮﺱ ﺍﳌﺨﺘﻠﻔﺔ ﻭﺍﻟﻘﻠﻮﺏ ﺍﳌﺘﺸ‪‬ﺘﺔ‪ .‬ﺍﻟﺸﺎﻫﺪﺓ ﺃﺑﺪﺍ‬
‫‪‬ﻢ‪ ،‬ﻭﺍﻟﻐﺎﺋﺒﺔ ﻋﻨﻬﻢ ﺘ ﻳ ﻋﻘﻮﳍﻢ‪ ،‬ﺃﻇﺄﺭﻛﻢ ﻋﻠﻰ ﺍﳊ ‪ ‬ﻭﺃﻧﺘﻢ ﺗﻨﻔﺮﻭﻥ ﻋﻨﻪ ﻧﻔﻮﺭ ﺍﳌﻌﺰﻯ ﻣﻦ ﻭﻋﻮﻋﺔ‬
‫ﺍﻷﺳﺪ‪ ،‬ﻫﻴﻬﺎﺕ ﺃﻥ ﺃﻃﻠﻊ ﺑﻜﻢ ﺳﺮﺍﺭ ﻖ ﺍﻟﻌﺪﻝ‪ ،‬ﺃﻭ ﺃﻗﻴﻢ ﺍﻋﻮﺟﺎﺝ ﺍﳊ ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﺇ‪‬ﻚ ﺗﻌﻠﻢ ﺃ‪‬ﻪ ﱂ‬
‫ﺀ ﻣﻦ ﻓﻀﻮﻝ ﺍﳊﻄﺎﻡ‪ ،‬ﻭﻟﻜﻦ ﻟﻨﺮ‬
‫ٍ ﻭﻻ ﺍﻟﺘﻤﺎﺱ ﻨ ﻧ ﻖ ﻢﻧ ﺷﻲٍ‬‫ﻳﻜﻦ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣ‪‬ﺎ ﻣﻨﺎﻓﺴﺔﹰ ﰲ ﺳﻠﻄﺎﻥ‬
‫‪‬ﺍﳌﻌﺎﱂ ﻣﻦ ﺩﻳﻨﻚ‪ ،‬ﻭﻧﻈﻬﺮ ﺍﻹﺻﻼﺡ ﰲ ﺑﻼﺩﻙ‪ .‬ﻓﻴﺄﻣﻦ ﺍﳌ ﻈﻠﻮﻣﻮﻥ ﻣﻦ ﺩ ﻋﺒﺎﺩﻙ‪ ،‬ﻭﺗﻘﺎﻡ ﺍﳌﻌ ﹼﻠﺔ ﻣﻦ‬
‫ﺣﺪﻭﺩﻙ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﺇ‪‬ﻲ ﺃ ‪‬ﻝ ﻣﻦ ﺃﻧﺎﺏ ﻭﲰﻊ ﻭﺃﺟﺎﺏ‪ ،‬ﱂ ﻳﺴﺒﻘﲏ ﺇ ﹼ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻴﻪ ﻻ ﻢﻧ ﻭ ﻄ ﻭﺁﻟﻪ‬
‫ﻭﺳﹼﻢ ﺑﺎﻟﺼﻼﺓ ﻭﻗﺪ ﻋﻠﻤﺘﻢ ﺃ‪‬ﻪ ﻻ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻮﺍﱄ ﻋﻠﻰ ﺍﻟﻔﺮﻭﺝ ﻭﺍﻟﺪﻣﺎﺀ ﻭﺍﳌﻐﺎﱎ ﻭﺍﻷﺣﻜﺎﻡ‬
‫ﻭﺇﻣﺎﻣﺔ ﻧ ﻠ ﺍﳌﺴﻠﻤﲔ ﺍﻟﺒﺨﻴﻞ ﻓﺘﻜﻮﻥ ﰲ ﺃﻣﻮﺍﳍﻢ ‪‬ﻤﺘﻪ‪ ،‬ﻭﻻ ﺍﳉﺎﻫﻞ ﻓﻴﻀﹼﻬﻢ ﲜﻬﻠﻪ‪ ،‬ﻭﻻ ﺍﳉﺎﰲ‬
‫ﻡ‪ ،‬ﻭﻻ ﺍﳌﺮﺗﺸﻲ ﰲ ﺍﳊﻜﻢ ﻓﻴﺬﻫﺐ ﺑﺎﳊﻘﻮﻕ‬
‫ﻓﻴﻘﻄﻌﻬﻢ ﲜﻔﺎﺋﻪ‪ ،‬ﻭﻻ ﻠ ﺍﳋﺎﺋﻒ ﻟﻠﺪﻭﻝ ﻓﻴ‪‬ﺨﺬ ﻗﻮﻣﺎﹰ ﺩﻭﻥ ﻗﻮٍ‬
‫ﻭﻳﻘﻒ ‪‬ﺎ ﺩﻭﻥ ﺍﳌﻘﺎﻃﻊ‪ ،‬ﻭﻻ ﺘ ﺍﳌﻌ ﹼﻞ ﻟﻠﺴ‪‬ﺔ ﻓﻴﻬﻠﻚ ﺍﻷ ‪‬ﺔ‪ .‬ﻣ ﻨ ﻄ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺓ‪.‬‬
‫ﺔ‪ .‬ﺍﳊﺎﺿﺮ ﻟﻜ ﹼ ﺳﺮﻳﺮٍ‬
‫ﻦ ﳓ ﻤﺪﻩ ﻋﻠﻰ ﻣﺎ ﺃﺧﺬ ﻭﺃﻋﻄﻰ‪ ،‬ﻭﻋﻠﻰ ﻣﺎ ﺃﺑﻠﻰ ﻭﺍﺑﺘﻠﻰ‪ .‬ﺍﻟﺒﺎﻃﻦ ﻟﻜ ﹼ ﺧﻔ‪ٍ‬‬
‫ﻞ ﻞﻴ ﺍﻟﺼﺪﻭﺭ ﻭﻣﺎ ﲣ ﻮﻥ ﺍﻟﻌﻴﻮﻥ‪ .‬ﻭﻧﺸﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﻏﲑﻩ‪ ،‬ﻭﺃ ﹼ ﳏ ‪‬ﺪﺍﹰ ﳒﻴﺒﻪ ﺍﻟﻌﺎﱂ ﲟﺎ ﺗﻜ ‪‬‬
‫ﻭﺑﻌﻴﺜﻪ ﺷﻬﺎﺩﺓﹰ ﻳﻮﺍﻓﻖ ﻓﻴﻬﺎ ﺍﻟﺴ ‪ ‬ﺍﻹﻋﻼﻥ ﺮ ﻥﻤ ﻭﺍﻟﻘﻠﺐ ﺍﻟﻠﺴﺎﻥ ﻣﻨﻬﺎ ﻓﺈ‪‬ﻪ ﻭﺍﷲ ﺍﳉ ‪ ‬ﻻ‬
‫ﺍﻟﻠﻌﺐ‪ ،‬ﻭﺍﳊ ‪ ‬ﻻ ﺍﻟﻜﺬﺏ‪ .‬ﻭﻣﺎ ﻫﻮ ﺇ ﹼ ﺍﳌﻮﺕ ﺃﲰ ﻊ ﺩﺍﻋﻴﻪ ﻭﺃﻋﺠﻞ ﻻ ﻖ ﺪ ﻧ ﺣﺎﺩﻳﻪ‪ .‬ﻓﻼ ﻳﻐ ‪‬ﻚ‬
‫ﺳﻮﺍﺩ ﺍﻟﻨﺎﺱ ﻣﻦ ﻧﻔﺴﻚ‪ ،‬ﻓﻘﺪ ﺭﺃﻳﺖ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻚ ‪‬ﻦ ﲨﻊ ﺍﳌ ﺎﻝ‪ .‬ﻭﺣﺬﺭ ﺍﻹﻗﻼﻝ ﻭﺃﻣﻦ ﳑ ﺮﻧ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻞ‪ ،‬ﻛﻴﻒ ﻧﺰﻝ ﺑﻪ ﺍﳌ ﻮﺕ ﻓﺄﺯﻋﺠﻪ ﻋﻦ ﻭﻃﻨﻪ‪ ،‬ﻭﺃﺧﺬﻩ ﻣﻦ ﻣﺄﻣﻨﻪ‪،‬‬‫ٍ ﻭﺍﺳﺘﺒﻌﺎﺩ ﺃﺟ ٍ‬
‫ﺍﻟﻌﻮﺍﻗﺐ‪ ،‬ﻃﻮﻝ ﺃﻣﻞ‬
‫ﳏﻤﻮﻻﹰ ﻋﻠﻰ ﺃﻋﻮﺍﺩ ﺍﳌﻨﺎﻳﺎ‪ ،‬ﻳﺘﻌﺎﻃﻰ ﺑﻪ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﲪﻼﹰ ﻋﻠﻰ ﺍﳌﻨﺎﻛﺐ ﻭﺇﻣﺴﺎﻛﺎﹰ ﺑﺎﻷﻧﺎﻣﻞ‪.‬‬
‫ﺃﻣﺎ ﺭﺃﻳﺘﻢ ﺍﻟﺬﻳﻦ ﻳﺄﻣﻠﻮﻥ ﺑﻌﻴﺪﺍﹰ ﻭﻳﺒﻨﻮﻥ ﻣﺸﻴﺪﺍﹰ ﻭﳚﻤﻌﻮﻥ ﻛﺜﲑﺍﹰ‪ ،‬ﺃﺻﺒﺤﺖ ﺑﻴﻮ‪‬ﻢ ﻗﺒﻮﺭﺍﹰ‪ ،‬ﻭﻣﺎ‬
‫ﺔ‬
‫ﺔ ﻳﺰﻳﺪﻭﻥ‪ ،‬ﻭﻻ ﻣﻦ ﺳ‪‬ﺌٍ‬‫ﻡ ﺁﺧﺮﻳﻦ‪ ،‬ﻻ ﰲ ﺣﺴﻨٍ‬‫ﲨﻌﻮﺍ ﺑﻮﺭﺍﹰ‪ .‬ﻭﺻﺎﺭﺕ ﺃﻣﻮﺍﳍﻢ ﻟﻠﻮﺍﺭﺛﲔ‪ ،‬ﻭﺃﺯﻭﺍﺟﻬﻢ ﻟﻘﻮٍ‬
‫ﻳﺴﺘﻌﺘﺒﻮﻥ‪ .‬ﻓﻤﻦ ﺃﺷﻌﺮ ﺍﻟﺘﻘﻮﻯ ﻗﻠﺒﻪ ﻴ ﺑ ‪ ‬ﺯ ﻣﻬﻠﻪ ﻭﻓﺎﺯ ﻋﻤﻠﻪ‪ .‬ﻓﺎﻫﺘﺒﻠﻮﺍ ﻫﺒﻠﻬﺎ‪ ،‬ﻭﺍﻋﻤﻠﻮﺍ ﻟﻠﺠ‬
‫ﻡ‪ ،‬ﺑﻞ ﺧﻠﻘﺖ ﻥ ﻨ ﺮ ﻟﻜﻢ ﳎﺎﺯﺍﹰ ﻟﺘﺰ ‪‬ﺩﻭﺍ ﻣﻨﻬﺎ‬ ‫‪‬ﺔ ﻋﻤﻠﻬﺎ‪ .‬ﻓﺈ ﹼ ﺍﻟﺪﻧﻴﺎ ﱂ ﲣ ﻠﻖ ﻟﻜﻢ ﺩﺍﺭ ﻣﻘﺎٍ‬
‫ﺯ‪ .‬ﻭﻗ ‪‬ﺑﻮﺍ ﺍﻟﻈﻬﻮﺭ ﻟﻠﺰ‪‬ﺎﻝ‪ .‬ﻳ ﺮ ﻭ‬ ‫ﺍﻷﻋﻤﺎﻝ ﺇﱃ ﺩﺍﺭ ﺍﻟﻘﺮﺍﺭ‪ .‬ﻓﻜﻮﻧﻮﺍ ﻣﻨﻬﺎ ﻋﻠﻰ ﺃﻭﻓﺎ ٍ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭ ﻭﺍﻧﻘﺎﺩﺕ ﻟﻪ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﺑﺄﺯﻣ‪ ‬ﻬﺎ‪ ،‬ﻭﻗﺬﻓﺖ ﺇﻟﻴﻪ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺿﻮﻥ ﻣﻘﺎﻟﻴﺪﻫﺎ‪ ،‬ﻭﺳﺠﺪﺕ ﻟﻪ‬
‫ﺘ ﻭﺍﻵﺻﺎﻝ ﺍﻷﺷﺠﺎﺭ ﺍﻟﻨﺎﺿﺮﺓ‪ .‬ﻭﻗﺪﺣﺖ ﻟﻪ ﻣﻦ ﻗﻀﺒﺎ‪‬ﺎ ﺍﻟﻨﲑﺍﻥ ﺍﳌﻀﻴﺌﺔ‪ ،‬ﻭﺁﺗﺖ ﺃﻛﻠﻬﺎ ﺑﺎﻟﻐﺪ ‪‬‬
‫ﺑﻜﻠﻤﺎﺗﻪ ﺍﻟﺜﻤﺎﺭ ﺍﻟﻴﺎﻧﻌﺔ ﻣﻨﻬﺎ ﻭﻛﺘﺎﺏ ﺍﷲ ﺑﲔ ﺃﻇﻬﺮﻛﻢ ﻧﺎﻃ ‪ ‬ﻻ ﻳﻌﻲ ﻟﺴﺎﻧﻪ‪ ،‬ﻭﺑﻴ ‪ ‬ﻻ ‪‬ﺪﻡ‬
‫ٍ ﻣﻦ ﺍﻟﺮﺳﻞ ﻭﺗﻨﺎﺯﻉ ﻣﻦ ﺍﻷﻟﺴﻦ‪،‬‬‫ﺃﺭﻛﺎﻧﻪ‪ ،‬ﻭﻋ ‪ ‬ﻻ ‪ ‬ﺰﻡ ﺃﻋﻮﺍﻧﻪ ﻣﻨﻬﺎ ﺃﺭﺳﻠﻪ ﺰ ﺖ ﻖ ﻋﻠﻰ ﺣﲔ ﻓﺘﺮﺓ‬
‫ﻓﻘ ﹼﻰ ﺑﻪ ﺍﻟﺮﺳﻞ‪ ،‬ﻭﺧﺘﻢ ﺑﻪ ﺍﻟﻮﺣﻲ‪ ،‬ﻓﺠﺎﻫﺪ ﰲ ﺍﷲ ﺍﳌﺪﺑﺮﻳﻦ ﻔ ﻋﻨﻪ ﻭﺍﻟﻌﺎﺩﻟﲔ ﺑﻪ ﻣﻨﻬﺎ ﻭﺇ‪‬ﻤﺎ‬
‫ﺍﻟﺪﻧﻴﺎ ﻣﻨﺘﻬﻰ ﺑﺼﺮ ﺍﻷﻋﻤﻰ‪ ،‬ﻻ ﻳﺒﺼﺮ ‪‬ﺎ ﻭﺭﺍﺀﻫﺎ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﺍﻟﺒﺼﲑ ﻳﻨﻔﺬﻫﺎ ﺑﺼﺮﻩ ﳑ ﻧ ﻭﻳﻌﻠﻢ ﺃ ﹼ‬
‫ﺍﻟﺪﺍﺭ ﻭﺭﺍﺀﻫﺎ‪ .‬ﻓﺎﻟﺒﺼﲑ ﻣﻨﻬﺎ ﺷﺎﺧ ‪ ،‬ﻭﺍﻷﻋﻤﻰ ﺇﻟﻴﻬﺎ ﺷﺎﺧ ‪ .‬ﻭﺍﻟﺒﺼﲑ ﻣﻨﻬﺎ ﻣﺘﺰ ‪ ، ‬ﻭﺍﻷﻋﻤﻰ‬
‫ﳍﺎ ﻭﺩ ﺺ ﺺ ﻥ ﻣﺘﺰ ‪‬ﺩ‪ .‬ﻣﻨﻬﺎ ﻭﺍﻋﻠﻤﻮﺍ ﺃ‪ ‬ﻪ ﻟﻴﺲ ﻣﻦ ﺷﻲﺀ ﺇ ﹼ ﻭﻳﻜﺎﺩ ﺻﺎﺣﺒﻪ ﻳﺸﺒﻊ ﻣﻨﻪ ﻭﳝﹼﻪ ﺇ ﹼ‬
‫ﺍﳊﻴﺎﺓ ﻓﺈ‪‬ﻪ ﻻ ﳚﺪ ﻟﻪ ﰲ ﺍﳌ ﻮﺕ ﻧ ﻠﻻ ﻻ ﻧ ﻭ ﺭﺍﺣﺔ‪ .‬ﻭﺇ‪‬ﻤﺎ ﺫﻟﻚ ﲟﱰﻟﺔ ﺍﳊﻜﻤﺔ ﺍﻟﱵ ﻫﻲ ﺣﻴﺎﺓ ﻟﻠﻘﻠﺐ‬
‫ﺍﳌﻴﺖ‪ ،‬ﻭﺑﺼ ‪ ‬ﻟﻠﻌﲔ ﺍﻟﻌﻤﻴﺎﺀ‪ ،‬ﻭﲰ ‪ ‬ﻟﻸﺫﻥ ﺍﻟﺼ ‪‬ﺎﺀ‪ ،‬ﻤ ﻊ ﺮ ﻧ ﻭﺭ ‪ ‬ﻟﻠﻈﻤﺂﻥ ﻭﻓﻴﻬﺎ ﺍﻟﻐﲎ ﻛﹼﻪ‬
‫ﺾ‪ ،‬ﻻ ﳜﺘﻠﻒ ﰲ‬
‫ﻭﺍﻟﺴﻼﻣﺔ‪ .‬ﻛﺘﺎﺏ ﺍﷲ ﺗﺒﺼﺮﻭﻥ ﺑﻪ‪ ،‬ﻭﺗﻨﻄﻘﻮﻥ ﺑﻪ‪ ،‬ﻭﺗﺴﻤﻌﻮﻥ ﺑﻪ ﻭﻳﻨﻄﻖ ﺑﻌﻀﻪ ﻠ ﻱ ﺑﺒﻌ ٍ‬
‫ﺍﷲ‪ ،‬ﻭﻻ ﳜﺎﻟﻒ ﺑﺼﺎﺣﺒﻪ ﻋﻦ ﺍﷲ‪ .‬ﻗﺪ ﺍﺻﻄﻠﺤﺘﻢ ﻋﻠﻰ ﺍﻟﻐ ﹼ ﻓﻴﻤﺎ ﺑﻴﻨﻜﻢ‪ ،‬ﻭﻧﺒﺖ ﺍﳌﺮﻋﻰ ﻞ ﻋﻠﻰ ﺩﻣﻨﻜﻢ‪.‬‬
‫ﻭﺗﺼﺎﻓﻴﺘﻢ ﻋﻠﻰ ﺣ ‪ ‬ﺍﻵﻣﺎﻝ‪ ،‬ﻭﺗﻌﺎﺩﻳﺘﻢ ﰲ ﻛﺴﺐ ﺍﻷﻣﻮﺍﻝ‪ .‬ﻟﻘﺪ ﺍﺳﺘﻬﺎﻥ ﺑﻜﻢ ﺍﳋﺒﻴﺚ‪ ،‬ﻭﺗﺎﻩ ﺐ ﺑﻜﻢ‬
‫ﺍﻟﻐﺮﻭﺭ‪ ،‬ﻭﺍﷲ ﺍﳌﺴﺘﻌﺎﻥ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﺃﻧﻔﺴﻜﻢ‪.‬‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻗﺪ ﺷﺎﻭﺭﻩ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﰲ ﺍﳋﺮﻭﺝ ﺇﱃ ﻏﺰﻭ ﺍﻟﺮﻭﻡ ﺑﻨﻔﺴﻪ ﻭﻗﺪ ﺗﻮ ﹼﻞ ﺍﷲ ﻷﻫﻞ ﻫﺬﺍ ﺍﻟﺪﻳﻦ‬
‫ﺑﺈﻋﺰﺍﺯ ﻛ ﺍﳊﻮﺯﺓ‪ ،‬ﻭﺳﺘﺮ ﺍﻟﻌﻮﺭﺓ ﻭﺍﻟﺬﻱ ﻧﺼﺮﻫﻢ ﻭﻫﻢ ﻗﻠﻴﺎ ﻻ ﻳﻨﺘﺼﺮﻭﻥ‪ ،‬ﻭﻣﻨﻌﻬﻢ ﻭﻫﻢ ﻗﻠﻴ ﹲ ﻻ‬
‫ﺴﺮ ﺇﱃ ﻫﺬﺍ ﺍﻟﻌﺪﻭ ﺑﻨﻔﺴﻚ ﻓﺘﻠﻘﻬﻢ ﺑﺸﺨﺼﻚ ﻓﺘﻨﻜﺐ ﻻ ﺗﻜﻦ‬
‫ﳝﺘﻨﻌﻮﻥ‪ :‬ﺣ ‪ ‬ﻻﳝﻮﺕ ﻲ ﻞ ﺇ‪‬ﻚ ﻣﱴ ﺗ ِ‬
‫ﻟﻠﻤﺴﻠﻤﲔ ﻛﺎﻧﻔ ﹲ ﺩﻭﻥ ﺃﻗﺼﻰ ﺔ ﻧ ﺑﻼﺩﻫﻢ‪ .‬ﻟﻴﺲ ﺑﻌﺪﻙ ﻣﺮﺟ ‪ ‬ﻳﺮﺟﻌﻮﻥ ﺇﻟﻴﻪ‪ .‬ﻓﺎﺑﻌﺚ ﺇﻟﻴﻬﻢ ﺭﺟﻼﹰ‬
‫ﳏﺮﺑﺎﹰ‪ ،‬ﻭﺍﺣﻔﺰ ﻣﻌﻪ ﺃﻫﻞ ﺍﻟﺒﻼﺀ ﻭﺍﻟﻨﺼﻴﺤﺔ‪ ،‬ﻓﺈﻥ ﻊ ﺃﻇﻬﺮ ﺍﷲ ﻓﺬﺍﻙ ﻣﺎ ﲢ ‪ ،‬ﻭﺇﻥ ﺗﻜﻦ ﺍﻷﺧﺮﻯ ﻛﻨﺖ‬
‫ﺭﺩﺀﺍﹰ ﻟﻠﻨﺎﺱ ﻭﻣﺜﺎﺑﺔﹰ ﻟﻠﻤﺴﻠﻤﲔ‪ .‬ﺐ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻗﺪ ﻭﻗﻌﺖ ﻣﺸﺎﺟﺮﹲ ﺑﻴﻨﻪ ﻭﺑﲔ ﻋﺜﻤﺎﻥ ﻓﻘﺎﻝ ﺍﳌﻐﲑ ﺓ ﺑﻦ ﺍﻷﺧﻨﺲ ﻟﻌﺜﻤﺎﻥ ﺃﻧﺎ ﺃﻛﻔﻴﻜﻪ ﻓﻘﺎﻝ ﻋﻠ ‪ ‬ﻛﺮﻡ‬
‫ﺍﷲ ﻲ ﺓ ﻭﺟﻬﻪ ﻟﻠﻤﻐﲑﺓ‪ :‬ﻳﺎ ﺑﻦ ﺍﻟﻠﻌﲔ ﺍﻷﺑﺘﺮ‪ ،‬ﻭﺍﻟﺸﺠﺮﺓ ﺍﻟﱵ ﻻ ﺃﺻﻞ ﳍﺎ ﻭﻻ ﻓﺮﻉ‪ ،‬ﺃﻧﺖ ﺗﻜﻔﻴﲏ؟ ﻭﺍﷲ‬
‫ﻣﺎ ﺃﻋ ‪ ‬ﺍﷲ ﻣﻦ ﺰ ﺃﻧﺖ ﻧﺎﺻﺮﻩ‪ ،‬ﻭﻻ ﻗﺎﻡ ﻣﻦ ﺃﻧﺖ ﻣﻨﻬﻀﻪ‪ .‬ﺍﺧﺮﺝ ﻋ‪‬ﺎ ﺃﺑﻌﺪ ﺍﷲ ﻧﻮﺍﻙ‪ ،‬ﹼ ﺃﺑﻠﻎ‬
‫ﺟﻬﺪﻙ ﻓﻼ ﺃﺑﻘﻰ ﺍﷲ ﻋﻠﻴﻚ ﺇﻥ ﰒ ﻨ ﺃﺑﻘﻴﺖ‪.‬‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﱂ ﺗﻜﻦ ﺑﻴﻌﺘﻜﻢ ﺇ‪ ‬ﺎﻱ ﻓﻠﺘﺔﹰ‪ ،‬ﻟﻴﺲ ﺃﻣﺮﻱ ﻭﺃﻣﺮﻛﻢ ﻭﺍﺣﺪﺍﹰ‪ .‬ﺇ‪‬ﻲ ﺃﺭﻳﺪﻛﻢ ﷲ ﻭﺃﻧﺘﻢ ﺗﺮﻳﺪﻭﻧﲏ‬
‫ﻷﻧﻔﺴﻜﻢ‪ .‬ﺃ‪‬ﻬﺎ ﻳ ﻧ ﻳ ﺍﻟﻨﺎﺱ ﺃﻋﻴﻨﻮﰊ ﻋﻠﻰ ﺃﻧﻔﺴﻜﻢ‪ ،‬ﻭﺍﱘ ﺍﷲ ﻷﻧﺼﻔ ‪ ‬ﺍﳌﻈﻠﻮﻡ ﻣﻦ ﻇﺎﳌﻪ‪ ،‬ﻭﻷﻗﻮﺩ ﹼ‬
‫ﺍﻟﻈﺎﱂ ﲞﺰﺍﻣﺘﻪ‪ ،‬ﺣ‪‬ﻰ ﺃﻭﺭﺩﻩ ﻣﻨﻬﻞ ﺘ ﻥ ﻦ ﺍﳊ ‪ ‬ﻭﺇﻥ ﻛﺎﻥ ﻛﺎﺭﻫﺎﹰ‪ .‬ﻖ ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ‬
‫ﻣﻌﲎ ﻃﻠﺤﺔ ﻭﺍﻟﺰﺑﲑ ﻭﺍﷲ ﻣﺎ ﺃﻧﻜﺮﻭﺍ ﻋﻠ ‪ ‬ﻣﻨﻜﺮﺍﹰ‪ ،‬ﻭﻻ ﺟﻌﻠﻮﺍ ﺑﻴﲏ ﻭﺑﻴﻨﻬﻢ ﻧﺼﻔﺎﹰ‪ .‬ﻲ ﻭﺇ‪‬ﻧﻬﻢ‬
‫ﻟﻴﻄﻠﺒﻮﻥ ﺣ ﹼﺎﹰ ﻫﻢ ﺗﺮﻛﻮﻩ‪ ،‬ﻭﺩﻣﺎﹰ ﻫﻢ ﺳﻔﻜﻮﻩ‪ .‬ﻓﺈﻥ ﻛﻨﺖ ﺷﺮﻳﻜﻬﻢ ﻓﻴﻪ ﻓﺈ ﹼ ﳍﻢ ﻧﺼﻴﺒﻬﻢ ﻣﻨﻪ‪،‬‬
‫ﻭﺇﻥ ﻥ ﻘ ﻛﺎﻧﻮﺍ ﻭﻟﻮﻩ ﺩﻭﰊ ﻓﻤﺎ ﺍﻟﻄﻠﺒﺔ ﺇ ﹼ ﻗﺒﻠﻬﻢ‪ .‬ﻭﺇ ﹼ ﻋﺪﳍﻢ ﻟﻠﺤﻜﻢ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ‪ .‬ﺇ ﹼ ﻣﻌﻲ‬
‫ﻟﺒﺼﲑﰊ ﻣﺎ ﻟﺒﺴﺖ ﻭﻻ ﻥ ﻥ ﻻ ﻟﺒﺲ ﻋﻠ ‪ .‬ﻭﺇ‪‬ﻬﺎ ﻟﻠﻔﺌﺔ ﺍﻟﺒﺎﻏﻴﺔ ﻓﻴﻬﺎ ﺍﳊﻤﺎ ﻭﺍﳊﻤﺔ‪ ،‬ﻭﺍﻟﺸﺒﻬﺔ‬
‫ﺍﳌﻐﺪﻓﺔ‪ .‬ﻭﺇ ﹼ ﺍﻷﻣﺮ ﻟﻮﺍﺿ ‪ .‬ﻭﻗﺪ ﺯﺍﺡ ﺍﻟﺒﺎﻃﻞ ﻋﻦ ﺢ ﻥ ﻲﻧ ﻧﺼﺎﺑﻪ‪ ،‬ﻭﺍﻧﻘﻄﻊ ﻟﺴﺎﻧﻪ ﻋﻦ ﺷﻐﺒﻪ ﻭﺍﱘ‬
‫ﻲ‪ .‬ﻣﻨﻪ‬
‫ﺍﷲ ﻷﻓﺮﻃ ‪ ‬ﳍﻢ ﺣﻮﺿﺎﹰ ﺃﻧﺎ ﻣﺎﲢ ﻪ ﻻ ﻳﺼﺪﺭﻭﻥ ﻋﻨﻪ ﺑﺮ ‪ ،‬ﻭﻻ ﻳﻌ‪‬ﻮﻥ ﺒ ﻱ ﻦ ﺑﻌﺪﻩ ﰲ ﺣﺴ ٍ‬
‫ﻓﺄﻗﺒﻠﺘﻢ ﺇ ﹼ ﺇﻗﺒﺎﻝ ﺍﻟﻌﻮﺫ ﺍﳌﻄﺎﻓﻴﻞ ﻋﻠﻰ ﺃﻭﻻﺩﻫﺎ‪ ،‬ﺗﻘﻮﻟﻮﻥ ﺍﻟﺒﻴﻌﺔ ﺍﻟﺒﻴﻌﺔ‪ .‬ﻗﺒﻀﺖ ﻛﻔ‬
‫‪‬ﻓﺒﺴﻄﺘﻤﻮﻫﺎ‪ ،‬ﻲ ﱄ ﻭﻧﺎﺯﻋﺘﻜﻢ ﻳﺪﻱ ﻓﺤﺎﺫﺑﺘﻤﻮﻫﺎ ﺍﻟﻠﻬ ‪ ‬ﺇ‪‬ﻬﻤﺎ ﻗﻄﻌﺎﰊ ﻭﻇﻠﻤﺎﰊ‪ ،‬ﻭﻧﻜﺜﺎ ﺑﻴﻌﰊ‪،‬‬
‫ﻭﺃﹼﺎ ﺍﻟﻨﺎﺱ ﻋﻠ ‪ .‬ﻓﺎﺣﻠﻞ ﻣﺎ ﻋﻘﺪﺍ‪ ،‬ﻲ ﻟ ﻢﻧ ﻭﻻ ﲢﻜﻢ ﳍﻤﺎ ﻣﺎ ﺃﺑﺮﻣﺎ‪ ،‬ﻭﺃﺭﳘﺎ ﺍﳌﺴﺎﺀﺓ ﻓﻴﻤﺎ ﺃ‬
‫‪ ‬ﻼ ﻭﻋﻤﻼ‪ .‬ﻭﻟﻘﺪ ﺍﺳﺘﺜﺒﺘﻬﻤﺎ ﻗﺒﻞ ﺍﻟﻘﺘﺎﻝ‪ ،‬ﻭﺍﺳﺘﺄﻧﻴﺖ ‪ ‬ﻤﺎ ﺃﻣﺎﻡ ﻣ ﺍﻟﻮﻗﺎﻉ‪ ،‬ﻓﻐﻤﻄﺎ ﺍﻟﻨﻌﻤﺔ ﻭﺭ‬
‫‪‬ﺍ ﺍﻟﻌﺎﻓﻴﺔ‪ .‬ﺩ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻴﻭﻤﻲ ﻓﻴﻬﺎ ﺇﻟﻰ ﺫﻜﺭ ﺍﻟﻼﺤﻡ‬

‫ﻳﻌﻄﻒ ﺍﳍﻮﻯ ﻋﻠﻰ ﺍﳍﺪﻯ ﺇﺫﺍ ﻋﻄﻔﻮﺍ ﺍﳍﺪﻯ ﻋﻠﻰ ﺍﳍ ﻮﻯ‪ ،‬ﻭﻳﻌﻄﻒ ﺍﻟﺮﺃﻱ ﻋﻠﻰ ﺍﻟﻘﺮﺁﻥ ﺇﺫﺍ ﻋﻄﻔﻮﺍ‬
‫ٍ ﺑﺎﺩﻳﺎﹰ ﻧﻮﺍﺟﺬﻫﺎ‪ ،‬ﳑﻠﻮﺀﺓﹰ ﺃﺧﻼﻓﻬﺎ‪،‬‬
‫ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺍﻟﺮﺃﻱ‪ .‬ﻣﻨﻬﺎ ﺣ‪‬ﻰ ﺗﻘﻮﻡ ﺍﳊ ﺮﺏ ﺑﻜﻢ ﻋﻠﻰ ﺳﺎﻕ‬
‫ٍ ‪ -‬ﻭﺳﻴﺄﰊ ﻏ ‪ ‬ﲟﺎ ﻻ ﺗﻌﺮﻓﻮﻥ ‪ -‬ﻳﺄﺧﺬ ﺍﻟﻮﺍﱄ ﻣﻦ‬ ‫ﺣﻠﻮﺍﹰ ﺭﺿﺎﻋﻬﺎ‪ ،‬ﻋﻠﻘﻤﺎﹰ ﻋﺎﻗﺒﺘﻬﺎ‪ .‬ﺃﻻ ﺘ ﻭﰲ ﻏﺪ‬
‫ﺳﻠﻤﺎﹰ‬
‫ﻏﲑﻫﺎ ﻋ ‪‬ﺎﳍﺎ ﻋﻠﻰ ﻣﺴﺎﻭﻱ ﺃﻋﻤﺎﳍﺎ ﻭﲣ ﺮﺝ ﻟﻪ ﻤ ﺪ ﺍﻷﺭﺽ ﺃﻓﺎﻟﻴﺬ ﻛﺒﺪﻫﺎ‪ ،‬ﻭﺗﻠﻘﻲ ﺇﻟﻴﻪ ِ‬
‫ﻣﻘﺎﻟﻴﺪﻫﺎ‪ .‬ﻓﲑﻳﻜﻢ ﻛﻴﻒ ﻋﺪﻝ ﺍﻟﺴﲑﺓ‪ .‬ﻭﳛﻴﻲ ﻣ‪‬ﺖ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴ‪‬ﺔ‪ .‬ﻨ ﻴ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻣﻨﻬﺎ ﻛﺄ‪ ‬ﻲ ﺑﻪ ﻗﺪ ﻧﻌﻖ ﺑﺎﻟﺸﺎﻡ ﻭﻓﺤﺺ ﺑﺮﺍﻳﺎﺗﻪ ﰲ ﺿﻮﺍﺣﻲ ﻛﻮﻓﺎﻥ‪ ،‬ﻓﻌﻄﻒ ﻋﻠﻴﻬﺎ ﻋﻄﻒ ﺍﻟﻀﺮﻭﺱ‪ ،‬ﻭﻓﺮﺵ‬
‫ﻧ ﺍﻷﺭﺽ ﺑﺎﻟﺮﺅﻭﺱ‪ .‬ﻗﺪ ﻓﻐﺮﺕ ﻓﺎﻏﺮﺗﻪ‪ ،‬ﻭﺛﻘﻠﺖ ﰲ ﺍﻷﺭﺽ ﻭﻃﺄﺗﻪ‪ .‬ﺑﻌﻴﺪ ﺍﳉﻮﻟﺔ‪ ،‬ﻋﻈﻴﻢ ﺍﻟﺼﻮﻟﺔ‪ .‬ﻭﺍﷲ‬
‫ﻟﻴﺸﺮﺩ‪‬ﻜﻢ ﰲ ﺃﻃﺮﺍﻑ ﺍﻷﺭﺽ ﺣ‪ ‬ﻰ ﻻﻳﺒﻘﻰ ﻣﻨﻜﻢ ﺇ ﹼ ﻗﻠﻴ ﹲ ﻛﺎﻟﻜﺤﻞ ﰲ ﺍﻟﻌﲔ‪ ،‬ﻓﻼ ﺗﺰﺍﻟﻮﻥ ﻛﺬﻟﻚ ﺣ‪‬ﻰ‬
‫ﺘ ﻻﻞ ﺘ ﻧ ﺗﺆﻭﺏ ﺇﱃ ﺍﻟﻌﺮﺏ ﻋﻮﺍﺯﺏ ﺃﺣﻼﻣﻬﺎ‪ .‬ﻓﺎﻟﺰﻣﻮﺍ ﺍﻟﺴﻨﻦ ﺍﻟﻘﺎﺋﻤﺔ ﻭﺍﻵﺛﺎﺭ ﺍﻟﺒ‪‬ﻨﺔ ﻭﺍﻟﻌﻬﺪ‬
‫ﺍﻟﻘﺮﻳﺐ ﺍﻟﺬﻱ ﻋﻠﻴﻪ ﺑﺎﻗﻲ ﻴ ﺍﻟﻨﺒ ‪‬ﺓ‪ .‬ﻭﺍﻋﻠﻤﻮﺍ ﺃ ﹼ ﺍﻟﺸﻴﻄﺎﻥ ﺇ‪‬ﻤﺎ ‪‬ﺴ‪‬ﻲ ﻟﻜﻢ ﻃﺮﻗﻪ ﻟﺘ‪‬ﺒﻌﻮﺍ‬
‫ﻋﻘﺒﻪ‪ .‬ﺘ ﻧ ﻳﻨ ﻥ ﻮ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﻭﻗﺕ ﺍﻟﺸﻭﺭﻯ‬

‫ﻡ ﻓﺎﲰﻌﻮﺍ ﻗﻮﱄ‪ ،‬ﻭﻋﻮﺍ ﻣﻨﻄﻘﻲ‪ .‬ﻋﺴﻰ ﺃﻥ‬

‫ﻢ‪ ،‬ﻭﻋﺎﺋﺪﺓ ﻛﺮٍ‬
‫ﱂ ﻳﺴﺮﻉ ﺃﺣ ‪ ‬ﻗﺒﻠﻲ ﺇﱃ ﺩﻋﻮﺓ ﺣ ‪ ،‬ﻭﺻﻠﺔ ﺭﺣٍ‬
‫ﺗﺮﻭﺍ ﻖ ﺪ ﻫﺬﺍ ﺍﻷﻣﺮ ﻣﻦ ﺑﻌﺪ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺗﻨﺘﻀﻰ ﻓﻴﻪ ﺍﻟﺴﻴﻮﻑ‪ ،‬ﲣﺎﻥ ﻓﻴﻪ ﺍﻟﻌﻬﻮﺩ‪ ،‬ﺣ‪‬ﻰ ﻳﻜﻮﻥ‬
‫ﺑﻌﻀﻜﻢ ﺃﺋﻤﺔﹰ ﻷﻫﻞ ﺘ ﺍﻟﻀﻼﻟﺔ‪ ،‬ﻭﺷﻴﻌﺔﹰ ﻷﻫﻞ ﺍﳉﻬﺎﻟﺔ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺍﻟﻨﻬﻲ ﻋﻦ ﻋﻴﺐ‬
‫ﺍﻟﻨﺎﺱ ﻭﺇ‪‬ﻤﺎ ﻳﻨﺒﻐﻲ ﻷﻫﻞ ﺍﻟﻌﺼﻤﺔ ﻭﺍﳌﺼﻨﻮﻉ ﺇﻟﻴﻬﻢ ﰲ ﺍﻟﺴﻼﻣﺔ ﻧ ﺃﻥ ﻳﺮﲪﻮﺍ ﺃﻫﻞ ﺍﻟﺬﻧﻮﺏ ﻭﺍﳌﻌﺼﻴﺔ‪،‬‬
‫ﻭﻳﻜﻮﻥ ﺍﻟﺸﻜﺮ ﻫﻮ ﺍﻟﻐﺎﻟﺐ ﻋﻠﻴﻬﻢ ﻭﺍﳊﺎﺟﺰ ﳍﻢ ﻋﻨﻬﻢ‪ ،‬ﻓﻜﻴﻒ ﺑﺎﻟﻌﺎﺋﺐ ﺍﻟﺬﻱ ﻋﺎﺏ ﺃﺧﺎﹰ ﻭﻋ‪‬ﺮﻩ‬
‫ﺑﺒﻠﻮﺍﻩ‪ .‬ﺃ ‪‬ﺎ ﺫﻛﺮ ﻣﻮﺿﻊ ﺳﺘﺮ ﺍﷲ ﻋﻠﻴﻪ ﻣﻦ ﺫﻧﻮﺑﻪ ‪ ‬ﺎ ﻫﻮ ﺃﻋﻈﻢ ﻣﻦ ﺍﻟﺬﻧﺐ ﺍﻟﺬﻱ ﻋﺎﺑﻪ ﳑ ﻣ ﻴ ﺑﻪ‬
‫ٍ ﻗﺪ ﺭﻛﺐ ﻣﺜﻠﻪ‪ ،‬ﻓﺈﻥ ﱂ ﻳﻜﻦ ﺭﻛﺐ ﺫﻟﻚ ﺍﻟﺬﻧﺐ ﺑﻌﻴﻨﻪ ﻓﻘﺪ ﻋﺼﻰ ﺍﷲ ﻓﻴﻤﺎ ﺳﻮﺍﻩ‬
‫ﻭﻛﻴﻒ ﻳﺬ ‪‬ﻪ ﺑﺬﻧﺐ‬
‫‪‬ﺎ ﳑ ﻣ ﻫﻮ ﺃﻋﻈﻢ ﻣﻨﻪ‪ .‬ﻭﺍﱘ ﺍﷲ ﻟﺌﻦ ﱂ ﻳﻜﻦ ﻋﺼﺎﻩ ﰲ ﺍﻟﻜﺒﲑ ﻭﻋﺼﺎﻩ ﰲ ﺍﻟﺼﻐﲑ ﳉﺮﺃﺗﻪ ﻋﻠﻰ ﻋﻴﺐ‬
‫ٍ ﺑﺬﻧﺒﻪ ﻓﻠﻌﹼﻪ ﻣﻐﻔﻮ ‪ ‬ﻟﻪ‪ ،‬ﻭﻻ ﺗﺄﻣﻦ ﻋﻠﻰ ﻧﻔﺴﻚ ﺻﻐﲑ‬‫ﺍﻟﻨﺎﺱ ﺃﻛﱪ‪ .‬ﻳﺎ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻻ ﺗﻌﺠﻞ ﰲ ﻋﻴﺐ ﺃﺣﺪ‬
‫ﺔ ﻓﻠﻌﹼﻚ ﻠ ﺭ ﻠ ﻣﻌ ﹼ ‪ ‬ﻋﻠﻴﻪ‪ .‬ﻓﻠﻨﻜﻔﻒ ﻣﻦ ﻋﻠﻢ ﻣﻨﻜﻢ ﻋﻴﺐ ﻏﲑﻩ ﳌﺎ ﻳﻌﻠﻢ ﻣﻦ ﻋﻴﺐ ﻧﻔﺴﻪ‪،‬‬‫ﻣﻌﺼﻴٍ‬
‫ﻭﻟﻴﻜﻦ ﺍﻟﺸﻜﺮ ﺷﺎﻏﻼﹰ ﻟﻪ ﻋﻠﻰ ﺬﺏ ﻣﻌﺎﻓﺎﺗﻪ ‪‬ﺎ ﺍﺑﺘﻠﻰ ﺑﻪ ﻏﲑﻩ‪ .‬ﳑ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ٍ ﻓﻼ ﻳﺴﻤﻌ ‪ ‬ﻓﻴﻪ ﺃﻗﺎﻭﻳﻞ ﺍﻟﺮﺟﺎﻝ‪ .‬ﺃﻣﺎ ﺇ‬‫ٍ ﻭﺳﺪﺍﺩ ﻃﺮﻳﻖ‬‫ﺃ‪ ‬ﻬﺎ ﺍﻟﻨﺎﺱ ﻣﻦ ﻋﺮﻑ ﻣﻦ ﺃﺧﻴﻪ ﻭﺛﻴﻘﺔ ﺩﻳﻦ‬
‫‪‬ﻪ ﻗﺪ ﻳﺮﻣﻲ ﻧ ﻦ ﻳ ﺍﻟﺮﺍﻣﻲ ﻭﲣﻄﻲﺀ ﺍﻟﺴﻬﺎﻡ ﻭﳛ ﻴﻞ ﺍﻟﻜﻼﻡ‪ ،‬ﻭﺑﺎﻃﻞ ﺫﻟﻚ ﻳﺒﻮﺭ ﻭﺍﷲ ﲰﻴﻊ ﻭﺷﻬﻴ ‪.‬‬
‫ﺇ ﹼ ﺃﺭﺑﻊ ﺃﺻﺎﺑﻊ ﻓﺴﺌﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻦ ﻣﻌﲎ ﻗﻮﻟﻪ ‪ ‬ﺃﻣﺎ ﺇ‪‬ﻪ ﻟﻴﺲ ﺑﲔ ﺍﳊ ‪ ‬ﻭﺍﻟﺒﺎﻃﻞ ﻖ ﻧ ﺪ‬
‫ﻫﺬﺍ ﻓﺠﻤﻊ ﺃﺻﺎﺑﻌﻪ ﻭﻭﺿﻌﻬﺎ ﺑﲔ ﺃﺫﻧﻪ ﻭﻋﻴﻨﻪ ﹼ ﻗﺎﻝ‪ :‬ﰒ ﻻ ﺍﻟﺒﺎﻃﻞ ﺃﻥ ﺗﻘﻮﻝ ﲰﻌﺖ ﻭﺍﳊ ‪ ‬ﺃﻥ ﺗﻘﻮﻝ‬
‫ﺭﺃﻳﺖ‪ .‬ﻖ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻟﻴﺲ ﻟﻮﺍﺿﻊ ﺍﳌﻌﺮﻭﻑ ﰲ ﻏﲑ ﺣ ﹼﻪ ﻭﻋﻨﺪ ﻏﲑ ﺃﻫﻠﻪ ﻣﻦ ﺍﳊ ﹼ ﻓﻴﻤﺎ ﺃﺗﻰ ﺇ ﹼ ﳏﻤﺪﺓ ﺍﻟﻠﺌﺎﻡ‪ ،‬ﻭﺛﻨﺎﺀ‬
‫ﺍﻷﺷﺮﺍﺭ‪ ،‬ﻻ ﻆ ﻘ ﻭﻣﻘﺎﻟﺔ ﺍﳉﻬﹼﻝ‪ ،‬ﻣﺎﺩﺍﻡ ﻣﻨﻌﻤﺎﹰ ﻋﻠﻴﻬﻢ‪ .‬ﻣﺎ ﺃﺟﻮﺩ ﻳﺪﻩ ﻭﻫﻮ ﻋﻦ ﺫﺍﺕ ﺍﷲ ﲞﻴ ﹲ!‪.‬‬
‫ﻓﻤﻦ ﺁﺗﺎﻩ ﺍﷲ ﻣﺎﻻﹰ ﻓﻠﻴﺼﻞ ﺑﻪ ﻞ ﺎ ﺍﻟﻘﺮﺍﺑﺔ ﻭﻟﻴﺤﺴﻦ ﻣﻨﻪ ﺍﻟﻀﻴﺎﻓﺔ‪ ،‬ﻭﻟﻴﻔ ‪ ‬ﺑﻪ ﺍﻷﺳﲑ ﻭﺍﻟﻌﺎﰊ‪،‬‬
‫ﻭﻟﻴﻌﻂ ﻣﻨﻪ ﺍﻟﻔﻘﲑ ﻭﺍﻟﻐﺎﺭﻡ‪ ،‬ﻭﻟﻴﺼﱪ ﻧﻔﺴﻪ ﻋﻠﻰ ﻚ ﺍﳊﻘﻮﻕ ﻭﺍﻟﻨﻮﺍﺋﺐ ﺍﺑﺘﻐﺎﺀ ﺍﻟﺜﻮﺍﺏ‪ ،‬ﻓﺈ ﹼ ﻓﻮﺯﺍﹰ‬
‫‪‬ﺬﻩ ﺍﳋ ﺼﺎﻝ ﺷﺮﻑ ﻣﻜﺎﺭﻡ ﺍﻟﺪﻧﻴﺎ ﻭﺩﺭﻙ ﻓﻀﺎﺋﻞ ﺍﻵﺧﺮﺓ ﺇﻥ ﺷﺎﺀ ﻥ ﺍﷲ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺍﻻﺴﺘﺴﻘﺎﺀ‬

‫ﺃﻻ ﻭﺇ ﹼ ﺍﻷﺭﺽ ﺍﻟﱵ ﲢﻤﻠﻜﻢ ﻭﺍﻟﺴﻤﺎﺀ ﺍﻟﱵ ﺗﻈﹼﻜﻢ ﻣﻄﻴﻌﺘﺎﻥ ﻟﺮ‪‬ﻜﻢ‪ ،‬ﻭﻣﺎ ﺃﺻﺒﺤﺘﺎ ﲡﻮﺩﺍﻥ ﻟﻜﻢ‬
‫ﳋﲑ ﺗﺮﺟﻮﺍﻧﻪ ﻣﻨﻜﻢ‪ ،‬ﻭﻟﻜﻦ ﺃﻣﺮﺗﺎ ﲟﻨﺎﻓﻌﻜﻢ‬‫ﻌﺎﹰ ﻟﻜﻢ ﻭﻻ ﺯﻟﻔﺔﹰ ﺇﻟﻴﻜﻢ ﻭﻻ ﰊ ٍ‬
‫ﺑﱪﻛﺘﻬﻤﺎ ﺑ ﻠ ﻥ ﺗﻮ ‪‬‬
‫ﻓﺄﻃﺎﻋﺘﺎ‪ ،‬ﻭﺃﻗﻴﻤﺘﺎ ﻋﻠﻰ ﺣﺪﻭﺩ ﺟ ﻣﺼﺎﳊﻜﻢ ﻓﻘﺎﻣﺘﺎ‪ .‬ﺇ ﹼ ﺍﷲ ﻳﺒﺘﻠﻲ ﻋﺒﺎﺩﻩ ﻋﻨﺪ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺴ‪‬ﺌﺔ‬
‫ﺑﻨﻘﺺ ﺍﻟﺜﻤﺮﺍﺕ ﻭﺣﺒﺲ ﺍﻟﱪﻛﺎﺕ‪ ،‬ﻭﺇﻏﻼﻕ ﺧﺰﺍﺋﻦ ﺍﳋﲑﺍﺕ‪ ،‬ﻟﻴﺘﻮﺏ ﻴ ﻥ ﺗﺎﺋ ‪ ‬ﻭﻳﻘﻠﻊ ﻣﻘﻠ ‪ ،‬ﻭﻳﺘﺬ ﹼﺮ‬
‫ﻣﺘﺬ ﹼ ‪ ،‬ﻭﻳﺰﺩﺟﺮ ﻣﺰﺩﺟ ‪ .‬ﻭﻗﺪ ﺟﻌﻞ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺍﻻﺳﺘﻐﻔﺎﺭ ﺳﺒﺒﺎﹰ ﻟﺪﺭﻭﺭ ﺍﻟﺮﺯﻕ ﺮ ﻛ ﻛﺮ ﻊ ﺐ‬
‫ﻭﺭﲪﺔ ﺍﳋ ﻠﻖ ﻓﻘﺎﻝ‪ " :‬ﺍﺳﺘﻐﻔﺮﻭﺍ ﺭ‪‬ﻜﻢ ﺇ‪ ‬ﻪ ﻛﺎﻥ ﻏ ﹼﺎﺭﺍﹰ ﻳﺮﺳﻞ ﺍﻟﺴﻤﺎﺀ ﻋﻠﻴﻜﻢ ﻣﺪﺭﺍﺭﺍﹰ ﻭﳝﺪﺩﻛﻢ‬
‫ٍ ﻭﺑﻨﲔ ﻔ ﺑﻧ " ﻓﺮﺣﻢ ﺍﷲ ﺍﻣﺮﺃﹰ ﺍﺳﺘﻘﺒﻞ ﺗﻮﺑﺘﻪ‪ ،‬ﻭﺍﺳﺘﻘﺎﻝ ﺧﻄﻴﺌﺘﻪ‪ ،‬ﻭﺑﺎﺩﺭ ﻣﻨ‪‬ﺘﻪ ﺍﻟﻠﻬ‬ ‫ﺑﺄﻣﻮﺍﻝ‬
‫‪‬ﺇ‪‬ﺎ ﺧﺮﺟﻨﺎ ﺇﻟﻴﻚ ﻣﻦ ﲢ ﺖ ﺍﻷﺳﺘﺎﺭ ﻢﻧ ﻴ ﻭﺍﻷﻛﻨﺎﻥ‪ ،‬ﻭﺑﻌﺪ ﻋﺠﻴﺞ ﺍﻟﺒﻬﺎﺋﻢ ﻭﺍﻟﻮﻟﺪﺍﻥ‪ ،‬ﺭﺍﻏﺒﲔ ﰲ‬
‫ﺭﲪﺘﻚ‪ ،‬ﻭﺭﺍﺟﲔ ﻓﻀﻞ ﻧﻌﻤﺘﻚ‪ ،‬ﻭﺧﺎﺋﻔﲔ ﻣﻦ ﻋﺬﺍﺑﻚ ﻭﻧﻘﻤﺘﻚ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﻓﺎﺳﻘﻨﺎ ﻏﻴﺜﻚ ﻭﻻ ﲡﻌﻠﻨﺎ ﻣﻦ‬
‫ﺍﻟﻘﺎﻧﻄﲔ‪ ،‬ﻭﻻ ‪‬ﻠﻜﻨﺎ ﺑﺎﻟﺴﻨﲔ‪ ،‬ﻭﻻ ﺗﺆﺍﺧﺬﻧﺎ ﲟﺎ ﻓﻌﻞ ﺍﻟﺴﻔﻬﺎﺀ ﻢ ﻣ‪‬ﺎ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ‪ .‬ﺍﻟﻠﻬ‬
‫‪‬ﺇ‪ ‬ﺎ ﺧﺮﺟﻨﺎ ﺇﻟﻴﻚ ﻧﺸﻜﻮ ﺇﻟﻴﻚ ﻣﺎ ﻻ ﳜﻔﻰ ﻋﻠﻴﻚ ﺣﲔ ﺃﳉﺄﺗﻨﺎ ﺍﳌ ﻀﺎﻳﻖ ﺍﻟﻮﻋﺮﺓ‪ ،‬ﻢﻧ ﻨ ﻭﺃﺟﺎﺀﺗﻨﺎ‬
‫ﺍﳌﻘﺎﺣﻂ ﺍ‪‬ﺪﺑﺔ‪ ،‬ﻭﺃﻋﻴﺘﻨﺎ ﺍﳌﻄﺎﻟﺐ ﺍﳌﺘﻌﺴﺮﺓ‪ ،‬ﻭﺗﻼﲪﺖ ﻋﻠﻴﻨﺎ ﺍﻟﻔﱳ ﺍﳌﺴﺘﺼﻌﺒﺔ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﺇ‪‬ﺎ ﻧﺴﺄﻟﻚ‬
‫ﺃﻥ ﻢﻧ ﻻ ﺗﺮ ‪‬ﻧﺎ ﺧﺎﺋﺒﲔ‪ ،‬ﻭﻻ ﺗﻘﻠﺒﻨﺎ ﻭﺍﲨﲔ‪ .‬ﻭﻻ ﲣ ﺎﻃﺒﻨﺎ ﺑﺬﻧﻮﺑﻨﺎ‪ ،‬ﻭﻻ ﺗﻘﺎﻳﺴﻨﺎ ﺑﺄﻋﻤﺎﻟﻨﺎ‪ .‬ﺍﻟﻠﻬ‬
‫‪ ‬ﺍﻧﺸﺮ ﻋﻠﻴﻨﺎ ﻏﻴﺜﻚ‪ ،‬ﻢ ﺩ ﻭﺑﺮﻛﺘﻚ‪ ،‬ﻭﺭﺯﻗﻚ ﻭﺭﲪ ﺘﻚ‪ .‬ﻭﺍﺳﻘﻨﺎ ﺳﻘﻴﺎﹰ ﻧﺎﻓﻌﺔﹰ ﻣﺮﻭﻳﺔﹰ ﻣﻌﺸﺒﺔﹰ ﺗﻨﺒﺖ‬
‫‪‬ﺎ ﻣﺎ ﻗﺪ ﻓﺎﺕ‪ ،‬ﻭﲢﻴﻲ ‪‬ﺎ ﻣﺎ ﻗﺪ ﻣﺎﺕ‪ .‬ﻧﺎﻓﻌﺔﹰ ﺍﳊﻴﺎ‪ ،‬ﻛﺜﲑﺓ ﺍ‪‬ﺘﲎ‪ ،‬ﺗﺮﻭﻱ ‪‬ﺎ ﺍﻟﻘﻴﻌﺎﻥ‪ ،‬ﻭﺗﺴﻴﻞ‬
‫ﺮ ﺍﻟﺒﻄﻨﺎﻥ‪ .‬ﻭﺗﺴﺘﻮﺭﻕ ﺍﻷﺷﺠﺎﺭ‪ ،‬ﻭﺗﺮﺧﺺ ﺍﻷﺳﻌﺎﺭ ﺇ‪‬ﻚ ﻧ ﻋﻠﻰ ﻣﺎ ﺗﺸﺎﺀ ﻗﺪﻳ ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺑﻌﺚ ﺍﷲ ﺭﺳﻠﻪ ﲟﺎ ﺧ ‪‬ﻬﻢ ﺑﻪ ﻣﻦ ﻭﺣﻴﻪ‪ ،‬ﻭﺟﻌﻠﻬﻢ ﺣ ‪‬ﺔﹰ ﻟﻪ ﻋﻠﻰ ﺧﻠﻘﻪ‪ ،‬ﻟﺌﻼ ﲡﺐ ﺍﳊ ‪‬ﺔ ﳍﻢ ﺑﺘﺮﻙ‬
‫ﺍﻹﻋﺬﺍﺭ ﺠ ﺠ ﺼ ﺇﻟﻴﻬﻢ‪ .‬ﻓﺪﻋﺎﻫﻢ ﺑﻠﺴﺎﻥ ﺍﻟﺼﺪﻕ ﺇﱃ ﺳﺒﻴﻞ ﺍﳊ ‪ .‬ﺃﻻ ﺇ ﹼ ﺍﷲ ﻗﺪ ﻛﺸﻒ ﺍﳋﻠﻖ ﻛﺸﻔﺔﹰ‪،‬‬
‫ﻻ ﺃ‪‬ﻪ ﺟﻬﻞ ﻣﺎ ﺃﺧﻔﻮﻩ ﻧ ﻥ ﻖ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻣﻦ ﻣﺼﻮﻥ ﺃﺳﺮﺍﻫﻢ ﻭﻣﻜﻨﻮﻥ ﺿﻤﺎﺋﺮﻫﻢ‪ ،‬ﻭﻟﻜﻦ ﻟﻴﺒﻠﻮﻫﻢ ﺃ‪ ‬ﻬﻢ ﺃﺣﺴﻦ ﻋﻤﻼﹰ‪ ،‬ﻓﻴﻜﻮﻥ ﺍﻟﺜﻮﺍﺏ ﺟﺰﺍً‬
‫ﺀ‬
‫ﺀ‪ .‬ﺃﻳﻦ ﺍﻟﺬﻳﻦ ﺯﻋﻤﻮﺍ ﺃ‪‬ﻬﻢ ﺍﻟﺮﺍﺳﺨﻮﻥ ﰲ ﺍﻟﻌﻠﻢ ﺩﻭﻧﻨﺎ‪ ،‬ﻛﺬﺑﺎﹰ ﻭﺑﻐﻴﺎﹰ ﻋﻠﻴﻨﺎ ﺃﻥ‬ ‫ﻭﺍﻟﻌﻘﺎﺏ ﻳ ﺑﻮﺍً‬
‫ﺭﻓﻌﻨﺎ ﺍﷲ ﻭﻭﺿﻌﻬﻢ‪ ،‬ﻭﺃﻋﻄﺎﻧﺎ ﻧ ﻭﺣﺮﻣﻬﻢ‪ ،‬ﻭﺃﺩﺧﻠﻨﺎ ﻭﺃﺧﺮﺟﻬﻢ‪ .‬ﺑﻨﺎ ﻳﺴﺘﻌﻄﻰ ﺍﳍﺪﻯ ﻭﻳﺴﺘﺠﻠﻰ ﺍﻟﻌﻤﻰ‪.‬‬
‫ﻢ‪ .‬ﻭﻻ ﺗﺼﻠﺢ ﻋﻠﻰ ﺳﻮﺍﻫﻢ‪ ،‬ﻭﻻ ﺗﺼﻠﺢ ﺍﻟﻮﻻﺓ‬
‫ﺇ ﹼ ﺍﻷﺋ ‪‬ﺔ ﻣﻦ ﻗﺮﻳﺶٍ ﻏﺮﺳﻮﺍ ﰲ ﻫﺬﺍ ﻥﻤ ﺍﻟﺒﻄﻦ ﻣﻦ ﻫﺎﺷٍ‬
‫ﻣﻦ ﻏﲑﻫﻢ ﻣﻨﻬﺎ ﺁﺛﺮﻭﺍ ﻋﺎﺟﻼﹰ ﻭﺃ ‪ ‬ﺮﻭﺍ ﺁﺟﻼﹰ‪ ،‬ﺧ ﻭﺗﺮﻛﻮﺍ ﺻﺎﻓﻴﺎﹰ ﻭﺷﺮﺑﻮﺍ ﺁﺟﻨﺎﹰ‪ .‬ﻛﺄ‪‬ﻲ ﺃﻧﻈﺮ ﺇﱃ‬
‫ﻓﺎﺳﻘﻬﻢ ﻭﻗﺪ ﺻﺤﺐ ﺍﳌﻨﻜﺮ ﻓﺄﻟﻔﻪ‪ ،‬ﻭﺑﺴﺊ ﺑﻪ ﻭﻭﺍﻓﻘﻪ‪ ،‬ﺣ‪ ‬ﻰ ﺘ ﻧ ﺷﺎﺑﺖ ﻋﻠﻴﻪ ﻣﻔﺎﺭﻗﻪ‪ ،‬ﻭﺻﺒﻐﺖ ﺑﻪ‬
‫ﺧﻼﺋﻘﻪ‪ .‬ﹼ ﺃﻗﺒﻞ ﻣﺰﺑﺪﺍﹰ ﻛﺎﻟﺘ‪‬ﺎﺭ ﻻ ﻳﺒﺎﱄ ﻣﺎ ﻏ ‪‬ﻕ‪ .‬ﺃﻭ ﻛﻮﻗﻊ ﺍﻟﻨﺎﺭ ﰲ ﺍﳍﺸﻴﻢ ﺮ ﻴ ﰒ ﻻ ﳛﻔﻞ ﻣﺎ‬
‫ﺣ ‪‬ﻕ‪ .‬ﺃﻳﻦ ﺍﻟﻌﻘﻮﻝ ﺍﳌﺴﺘﺼﺤﺒﺔ ﲟﺼﺎﺑﻴﺢ ﺍﳍﺪﻯ‪ ،‬ﻭﺍﻷﺑﺼﺎﺭ ﺍﻟ ﹼﳏﺔ ﺇﱃ ﻣﻨﺎﺭ ﺍﻟﺘﻘﻮﻯ‪ .‬ﺃﻳﻦ ﺍﻟﻘﻠﻮﺏ ﻼ‬
‫ﺮ ﺍﻟﱵ ﻭﻫﺒﺖ ﷲ ﻭﻋﻮﻗﺪﺕ ﻋﻠﻰ ﻃﺎﻋﺔ ﺍﷲ‪ .‬ﺍﺯﺩﲪﻮﺍ ﻋﻠﻰ ﺍﳊﻄﺎﻡ ﻭﺗﺸﺎ ‪‬ﻮﺍ ﻋﻠﻰ ﺍﳊﺮﺍﻡ‪ .‬ﻭﺭﻓﻊ ﳍﻢ ﻋﻠﻢ‬
‫ﺍﳉ‪‬ﺔ ﻨ ﺣ ﻭﺍﻟﻨﺎﺭ ﻓﺼﺮﻓﻮﺍ ﻋﻦ ﺍﳉ‪‬ﺔ ﻭﺟﻮﻫﻬﻢ‪ ،‬ﻭﺃﻗﺒﻠﻮﺍ ﺇﱃ ﺍﻟﻨﺎﺭ ﺑﺄﻋﻤﺎﳍﻢ‪ .‬ﺩﻋﺎﻫﻢ ﺭ‪‬ﻬﻢ‬
‫ﻓﻨﻔﺮﻭﺍ ﻭﻭﹼﻮﺍ‪ .‬ﻭﺩﻋﺎﻫﻢ ﻟ ﺑ ﻨ ﺍﻟﺸﻴﻄﺎﻥ ﻓﺎﺳﺘﺠﺎﺑﻮﺍ ﻭﺃﻗﺒﻠﻮﺍ‪.‬‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺔ ﺷﺮ ‪ ،‬ﻭﰲ ﻛ‬‫ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ‪ ،‬ﺇ‪‬ﻤﺎ ﺃﻧﺘﻢ ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﻏﺮ ‪ ‬ﺗﻨﺘﻀﻞ ﻓﻴﻪ ﺍﳌ ﻨﺎﻳﺎ‪ ،‬ﻣﻊ ﻛ ﹼ ﺟﺮﻋٍ‬
‫ﺔ ﻏﺼ ‪.‬‬‫ﺺ ﻞ ﻕ ﻞ ﺽ ﻧ ﻳ ﻻ ﺗﻨﺎﻟﻮﻥ ﻣﻨﻬﺎ ﻧﻌﻤﺔﹰ ﺇ ﹼ ﺑﻔﺮﺍﻕ ﺃﺧﺮﻯ‪ ،‬ﻭﻻ ﻳﻌ ‪‬ﺮ ﻣﻌ ‪ ‬ﹼ ﺃﻛﻠٍ‬
‫‪‬ﻣﻨﻜﻢ ﻳﻮﻣﺎﹰ ﻣﻦ ﻋﻤﺮﻩ ﺇ ﹼ ‪ ‬ﺪﻡ ﺁﺧﺮ ﻣﻦ ﺃﺟﻠﻪ‪ .‬ﻭﻻ ﻻ ﻤ ﻤﺮ ﻻ ﺪ ﲡ ‪‬ﺩ ﻟﻪ ﺯﻳﺎﺩﹲ ﰲ ﺃﻛﻠﻪ ﺇ ﹼ‬
‫‪‬ﻻ ﺪ ﺮ ﺑﻨﻔﺎﺩ ﻣﺎ ﻗﺒﻠﻬﺎ ﻣﻦ ﺭﺯﻗﻪ‪ .‬ﻭﻻ ﳛﻴﻲ ﻟﻪ ﺃﺛﺮ ﺇ ﹼ ﻣﺎﺕ ﻟﻪ ﺃﺛ ‪ .‬ﻭﻻ ﻳﺘﺠ ‪‬ﺩ ﻟﻪ ﺟﺪﻳ ‪‬‬
‫ﻻ ﺓ ﺪ ﺇﻻ ﺑﻌﺪ ﺃﻥ ﳜﻠﻖ ﻟﻪ ﺟﺪﻳ ‪ .‬ﻭﻻ ﺗﻘﻮﻡ ﻟﻪ ﻧﺎﺑﺘ ﹲ ﺇ ﹼ ﻭﺗﺴﻘﻂ ﻣﻨﻪ ﳏﺼﻮﺩﹲ‪ .‬ﻭﻗﺪ ﻣﻀﺖ ﺃﺻﻮﻝ‬
‫ﳓﻦ ﻓﺮﻭﻋﻬﺎ ﻓﻤﺎ ﺓ ﺔﻻ ﺪ ﹼ ﺑﻘﺎﺀ ﻓﺮﻉٍ ﺑﻌﺪ ﺫﻫﺎﺏ ﺃﺻﻠﻪ ﻣﻨﻬﺎ ﻭﻣﺎ ﺃﺣﺪﺛﺖ ﺑﺪﻋ ﹲ ﺇ ﹼ ﺗﺮﻙ ‪‬ﺎ ﺳ‬
‫‪‬ﹲ‪ .‬ﻓﺎ‪‬ﻘﻮﺍ ﺍﻟﺒﺪﻉ ﻭﺍﻟﺰﻣﻮﺍ ﺍﳌﻬﻴﻊ‪ .‬ﺇ‪ ‬ﻌﻮﺍﺯﻡ ﻧ ﻨﺔ ﺗ ﺔﻻ ﺍﻷﻣﻮﺭ ﺃﻓﻀﻠﻬﺎ‪ .‬ﻭﺇ ﹼ ﳏﺪﺛﺎ‪‬ﺎ‬
‫ﺷﺮﺍﺭﻫﺎ‪ .‬ﻥ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻗﺪ ﺍﺳﺘﺸﺎﺭﻩ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﰲ ﺍﻟﺸﺨﻮﺹ ﻟﻘﺘﺎﻝ ﺍﻟﻔﺮﺱ ﺑﻨﻔﺴﻪ ﺇ ﹼ ﻫﺬﺍ ﺍﻷﻣﺮ ﱂ ﻳﻜﻦ ﻧﺼﺮﻩ ﻭﻻ‬
‫ﺔ‪ .‬ﻭﻫﻮ ﺩﻳﻦ ﺍﷲ ﺍﻟﺬﻱ ﺃﻇﻬﺮﻩ‪ ،‬ﻭﺟﻨﺪﻩ ﺍﻟﺬﻱ ﺃﻋ ‪‬ﻩ ﻭﺃﻣ ‪‬ﻩ‪ ،‬ﺣ‪‬ﻰ ﺑﻠﻎ ﻣﺎ‬ ‫ٍ ﻭﻻ ﻗﹼٍ‬
‫ﺧﺬﻻﻧﻪ ﻥ ﺑﻜﺜﺮﺓ‬
‫ٍ ﻣﻦ ﺍﷲ‪ .‬ﻭﺍﷲ ﻣﻨﺠ ‪ ‬ﻭﻋﺪﻩ ﻭﻧﺎﺻ ‪ ‬ﺟﻨﺪﻩ‪ .‬ﻭﻣﻜﺎﻥ‬‫ﺑﻠﻎ ﻭﻃﻠﻊ ﺣﻴﺚ ﻃﻠﻊ‪ .‬ﺪﺪﺘ ﻠ ﻭﳓﻦ ﻋﻠﻰ ﻣﻮﻋﻮﺩ‬
‫ﺍﻟﻘ‪‬ﻢ ﺑﺎﻷﻣﺮ ﻣﻜﺎﻥ ﺍﻟﻨﻈﺎﻡ ﻣﻦ ﺍﳋﺮﺯ ﻴ ﺮ ﺰ ﳚﻤﻌﻪ ﻭﻳﻀ ‪‬ﻪ‪ .‬ﻓﺈﻥ ﺍﻧﻘﻄﻊ ﺍﻟﻨﻈﺎﻡ ﺗﻔ ‪‬ﻕ ﻭﺫﻫﺐ‪،‬‬
‫ﹼ ﱂ ﳚﺘﻤﻊ ﲝﺬﺍﻓﲑﻩ ﺃﺑﺪﺍﹰ‪ .‬ﻭﺍﻟﻌﺮﺏ ﺍﻟﻴﻮﻡ ﻭﺇﻥ ﻛﺎﻧﻮﺍ ﻗﻠﻴﻼﹰ ﰒ ﺮ ﻤ ﻓﻬﻢ ﻛﺜﲑﻭﻥ ﺑﺎﻹﺳﻼﻡ ﻭﻋﺰﻳﺰﻭﻥ‬
‫ﺑﺎﻻﺟﺘﻤﺎﻉ‪ .‬ﻓﻜﻦ ﻗﻄﺒﺎﹰ‪ ،‬ﻭﺍﺳﺘﺪﺭ ﺍﻟﺮﺣﻰ ﺑﺎﻟﻌﺮﺏ‪ ،‬ﻭﺃﺻﻠﻬﻢ ﺩﻭﻧﻚ ﻧﺎﺭ ﺍﳊﺮﺏ‪ ،‬ﻓﺈ‪‬ﻚ ﺇﻥ ﺷﺨﺼﺖ ﻣﻦ‬
‫ﻫﺬﻩ ﺍﻷﺭﺽ ﺍﻧﺘﻔﻀﺖ ﻋﻠﻴﻚ ﺍﻟﻌﺮﺏ ﻣﻦ ﺃﻃﺮﺍﻓﻬﺎ ﻭﺃﻗﻄﺎﺭﻫﺎ‪ ،‬ﺣ‪‬ﻰ ﻳﻜﻮﻥ ﻣﺎ ﺘ ﻧ ﺗﺪﻉ ﻭﺭﺍﺀﻙ ﻣﻦ‬
‫ﺍﻟﻌﻮﺭﺍﺕ ﺃﻫ ‪ ‬ﺇﻟﻴﻚ ‪‬ﺎ ﺑﲔ ﻳﺪﻳﻚ‪ .‬ﳑ ﻢ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺪ ﺇ ﹼ ﺍﻷﻋﺎﺟﻢ ﺇﻥ ﻳﻨﻈﺮﻭﺍ ﺇﻟﻴﻚ ﻏﺪﺍﹰ ﻳﻘﻮﻟﻮﺍ ﻫﺬﺍ ﺃﺻﻞ ﺍﻟﻌﺮﺏ ﻓﺈﺫﺍ ﻗﻄﻌﺘﻤﻮﻩ ﺍﺳﺘﺮﺣﺘﻢ‪ ،‬ﻓﻴﻜﻮﻥ‬
‫ﻥ ﻟﻜﻠﺒﻬﻢ ﻋﻠﻴﻚ ﻭﻃﻤﻌﻬﻢ ﻓﻴﻚ‪ .‬ﻓﺄ ‪‬ﺎ ﻣﺎ ﺫﻛﺮﺕ ﻣﻦ ﻣﺴﲑ ﺍﻟﻘﻮﻡ ﺇﱃ ﻗﺘﺎﻝ ﺍﳌﺴﻠﻤﲔ ﻓﺈ ﹼ ﺫﻟﻚ ﺃﺷ ‪‬‬
‫ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻫﻮ ﺃﻛﺮﻩ ﻥ ﻣ ﳌﺴﲑﻫﻢ ﻣﻨﻚ‪ ،‬ﻭﻫﻮ ﺃﻗﺪﺭ ﻋﻠﻰ ﺗﻐﻴﲑ ﻣﺎ ﻳﻜﺮﻩ‪ .‬ﻭﺃ ‪‬ﺎ ﻣﺎ ﺫﻛﺮﺕ ﻣﻦ ﻋﺪﺩﻫﻢ‬
‫ﻓﺈ‪‬ﺎ ﱂ ﻧﻜﻦ ﻧﻘﺎﺗﻞ ﻓﻴﻤﺎ ﻣﻀﻰ ﻧ ﻣ ﺑﺎﻟﻜﺜﺮﺓ‪ ،‬ﻭﺇ‪‬ﻤﺎ ﻛﻨﺎ ﻧﻘﺎﺗﻞ ﺑﺎﻟﻨﺼﺮ ﻭﺍﳌﻌﻮﻧﺔ‪ .‬ﻧ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻓﺒﻌﺚ ﳏ ‪‬ﺪﺍﹰ ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺑﺎﳊ ‪ ‬ﻟﻴﺨﺮﺝ ﻋﺒﺎﺩﻩ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﻷﻭﺛﺎﻥ ﺇﱃ ﻋﺒﺎﺩﺗﻪ‪ ،‬ﻭﻣﻦ‬
‫ٍ ﻗﺪ ﺑﻴ‪‬ﻪ ﻭﺃﺣﻜﻤﻪ‪ ،‬ﻟﻴﻌﻠﻢ ﺍﻟﻌﺒﺎﺩ ﺭ‪‬ﻬﻢ ﺇﺫ ﺟﻬﻠﻮﻩ‪،‬‬ ‫ﻃﺎﻋﺔ ﺍﻟﺸﻴﻄﺎﻥ ﺇﱃ ﻖ ﻤﻠ ﻃﺎﻋﺘﻪ‪ ،‬ﺑﻘﺮﺁﻥ‬
‫ﻭﻟﻴﻘ ‪ ‬ﻭﺍ ﺑﻪ ﺇﺫ ﺟﺤﺪﻭﻩ‪ ،‬ﻭﻟﻴﺜﺒﺘﻮﻩ ﺑﻌﺪ ﺇﺫ ﺮ ﺑ ﻨ ﺃﻧﻜﺮﻭﻩ‪ .‬ﻓﺘﺠﹼﻰ ﺳﺒﺤﺎﻧﻪ ﳍﻢ ﰲ ﻛﺘﺎﺑﻪ ﻣﻦ ﻏﲑ‬
‫ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﺭﺃﻭﻩ ﲟﺎ ﺃﺭﺍﻫﻢ ﻣﻦ ﻗﺪﺭﺗﻪ‪ ،‬ﻭﺧ ‪‬ﻓﻬﻢ ﻣﻦ ﺳﻄﻮﺗﻪ‪ .‬ﻮ ﻠ ﻭﻛﻴﻒ ﳏﻖ ﻣﻦ ﳏﻖ ﺑﺎﳌﺜﻼﺕ‪،‬‬
‫ﰊ ﻋﻠﻴﻜﻢ ﻣﻦ ﺑﻌﺪﻱ ﺯﻣﺎ ﹲ ﻟﻴﺲ ﻥ ﻧ ﻓﻴﻪ ﺷﻲ ٌ ﺃﺧﻔﻰ ﻣﻦ ﺍﳊ‬‫ﻭﺍﺣﺘﺼﺪ ﻣﻦ ﺍﺣﺘﺼﺪ ﺑﺎﻟﻨﻘﻤﺎﺕ‪ .‬ﻭﺇ‪‬ﻪ ﺳﻴﺄ‬
‫‪ ‬ﻭﻻ ﺃﻇﻬﺮ ﻣﻦ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﻭﻻ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﻜﺬﺏ ﻋﻠﻰ ﺍﷲ ﻭﺭﺳﻮﻟﻪ‪ .‬ﻭﻟﻴﺲ ﻋﻨﺪ ﺃﻫﻞ ﻖ ﺀ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ‬
‫ﺳﻠﻌ ﹲ ﺃﺑﻮﺭ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺇﺫﺍ ‪‬ﻠﻲ‪ ‬ﺣ ‪ ‬ﺗﻼﻭﺗﻪ‪ ،‬ﻭﻻ ﺃﻧﻔﻖ ﻣﻨﻪ ﺇﺫﺍ ‪ ‬ﻑ‪ ‬ﻋﻦ ﻣﻮﺍﺿﻌﻪ‪ .‬ﻭﻻ ﰲ‬
‫ﺣﺮ ﺗﻖ ﺔ ﺍﻟﺒﻼﺩ ﺷﻲ ٌ ﺃﻧﻜﺮ ﻣﻦ ﺍﳌﻌﺮﻭﻑ‪ ،‬ﻭﻻ ﺃﻋﺮﻑ ﻣﻦ ﺍﳌﻨﻜﺮ‪ .‬ﻓﻘﺪ ﻧﺒﺬ ﺍﻟﻜﺘﺎﺏ ﲪﺎﺗﻪ‪ ،‬ﻭﺗﻨﺎﺳﺎﻩ‬
‫ﺣﻔﻈﺘﻪ‪ .‬ﻓﺎﻟﻜﺘﺎﺏ ﺀ ﻭﺃﻫﻠﻪ ﰲ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ﰲ ﺍﻟﻨﺎﺱ ﻭﻟﻴﺴﺎ ﻓﻴﻬﻢ‪ ،‬ﻭﻣﻌﻬﻢ ﻭﻟﻴﺴﺎ ﻣﻌﻬﻢ‪ ،‬ﻷ ﹼ‬
‫ﺍﻟﻀﻼﻟﺔ ﻻ ﺗﻮﺍﻓﻖ ﺍﳍﺪﻯ ﻭﺇﻥ ﻥ ﺍﺟﺘﻤﻌﺎ‪ .‬ﻓﺎﺟﺘﻤﻊ ﺍﻟﻘﻮﻡ ﻋﻠﻰ ﺍﻟﻔﺮﻗﺔ‪ .‬ﻭﺍﻓﺘﺮﻗﻮﺍ ﻋﻦ ﺍﳉﻤﺎﻋﺔ‪ .‬ﻛﺄ‬
‫‪‬ﻬﻢ ﺃﺋ ‪ ‬ﺔ ﺍﻟﻜﺘﺎﺏ ﻭﻟﻴﺲ ﺍﻟﻜﺘﺎﺏ ﺇﻣﺎﻣﻬﻢ‪ .‬ﻓﻠﻢ ﻧﻤ ﻳﺒﻖ ﻋﻨﺪﻫﻢ ﻣﻨﻪ ﺇ ﹼ ﺍﲰﻪ‪ ،‬ﻭﻻ ﻳﻌﺮﻓﻮﻥ ﺇ ﹼ‬
‫ﺔ‪ ،‬ﻭ ‪‬ﻮﺍ ﲰ ﻞ ﺜ ﻻﻄ ﻻ ﺻﺪﻗﻬﻢ ﻋﻠﻰ ﺍﷲ‬‫ﺧ ﹼﻪ ﻭﺯﺑﺮﻩ‪ .‬ﻭﻣﻦ ﻗﺒﻞ ﻣﺎ ﻣﹼﻠﻮﺍ ﺑﺎﻟﺼﺎﳊﲔ ﻛ ﹼ ﻣﺜﻠٍ‬
‫ﻓﺮﻳﺔﹰ‪ ،‬ﻭﺟﻌﻠﻮﺍ ﰲ ﺍﳊﺴﻨﺔ ﻋﻘﻮﺑﺔ ﺍﻟﺴﻴﺌﺔ‪ .‬ﻭﺇ‪‬ﻤﺎ ﻫﻠﻚ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ ﺑﻄﻮﻝ ﺁﻣﺎﳍﻢ ﻭﺗﻐ‪‬ﺐ‬
‫ﺁﺟﺎﳍﻢ‪ ،‬ﺣ‪‬ﻰ ﻧﺰﻝ ‪‬ﻢ ﺍﳌﻮﻋﻮﺩ ﺍﻟﺬﻱ ﺗﺮ ‪ ‬ﻋﻨﻪ ﺍﳌ ﻌﺬﺭﺓ‪ ،‬ﺩ ﺘ ﻴ ﻧ ﻭﺗﺮﻓﻊ ﻋﻨﻪ ﺍﻟﻨﻮﺑﺔ‪ ،‬ﻭﲢ ﹼ‬
‫ﺪﻱ‬
‫ﻣﻌﻪ ﺍﻟﻘﺎﺭﻋﺔ ﻭﺍﻟﻨﻘﻤﺔ‪ .‬ﻞ ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺇ‪‬ﻪ ﻣﻦ ﺍﺳﺘﻨﺼﺢ ﺍﷲ ‪‬ﱢﻖ‪ ،‬ﻭﻣﻦ ﺍ‪‬ﺨﺬ ﻗﻮﻟﻪ ﺩﻟﻴﻼﹰ ‪ِ‬‬
‫‪‬ﻟﻠﱵ ﻫﻲ ﺃﻗﻮﻡ ﻓﺈ ﹼ ﺟﺎﺭ ﺍﷲ ﺁﻣ ‪ ،‬ﻭﻋﺪ ‪‬ﻩ ﻭ ﻦ ﻥ ﻫ ﺗ ﻭﻓ ﻧ ﻳ ﺧﺎﺋ ‪ .‬ﻭﺇ‪‬ﻪ ﻻ ﻳﻨﺒﻐﻲ ﳌﻦ‬
‫ﻋﺮﻑ ﻋﻈﻤﺔ ﺍﷲ ﺃﻥ ﻳﺘﻌ ﹼﻢ‪ ،‬ﻓﺈ ﹼ ﺭﻓﻌﺔ ﺍﻟﺬﻳﻦ ﻳﻌﻠﻤﻮﻥ ﻣﺎ ﻋﻈﻤﺘﻪ ﺃﻥ ﻳﺘﻮﺍﺿﻌﻮﺍ ﻟﻪ‪ ،‬ﻈﻥ ﻒﻧ ﻭﺳﻼﻣﺔ‬
‫ﻧﻔﺎﺭ ﺍﻟﺼﺤﻴﺢ ﻣﻦ ﺍﻷﺟﺮﺏ‪ ،‬ﻖ‬
‫ﺍﻟﺬﻳﻦ ﻳﻌﻠﻤﻮﻥ ﻣﺎ ﻗﺪﺭﺗﻪ ﺃﻥ ﻳﺴﺘﺴﻠﻤﻮﺍ ﻟﻪ‪ .‬ﻓﻼ ﺗﻨﻔﺮﻭﺍ ﻣﻦ ﺍﳊ ‪ِ ‬‬
‫ﻭﺍﻟﺒﺎﺭﻱ ﻣﻦ ﺫﻱ ﺍﻟﺴﻘﻢ‪ .‬ﻭﺍﻋﻠﻤﻮﺍ ﺃ‪‬ﻜﻢ ﻟﻦ ﺗﻌﺮﻓﻮﺍ ﺍﻟﺮﺷﺪ ﺣ‪‬ﻰ ﺗﻌﺮﻓﻮﺍ ﺍﻟﺬﻱ ﺗﺮﻛﻪ‪ ،‬ﻭﻟﻦ‬
‫ﺗﺄﺧﺬﻭﺍ ﲟﻴﺜﺎﻕ ﺘ ﻧ ﺍﻟﻜﺘﺎﺏ ﺣ‪‬ﻰ ﺗﻌﺮﻓﻮﺍ ﺍﻟﺬﻱ ﻧﻘﻀﻪ‪ ،‬ﻭﻟﻦ ﲤ ‪‬ﻜﻮﺍ ﺑﻪ ﺣ‪‬ﻰ ﺗﻌﺮﻓﻮﺍ ﺍﻟﺬﻱ‬
‫ﻧﺒﺬﻩ‪ .‬ﻓﺎﻟﺘﻤﺴﻮﺍ ﺫﻟﻚ ﻣﻦ ﻋﻨﺪ ﺃﻫﻠﻪ ﺘ ﺴ ﺘ ﻓﺈ‪‬ﻬﻢ ﻋﻴﺶ ﺍﻟﻌﻠﻢ ﻣﻮﺕ ﺍﳉﻬﻞ‪ .‬ﻫﻢ ﺍﻟﺬﻳﻦ ﳜﱪﻛﻢ ﺣﻜﻤﻬﻢ‬
‫ﻋﻦ ﻋﻠﻤﻬﻢ‪ ،‬ﻭﺻﻤﺘﻬﻢ ﻋﻦ ﻣﻨﻄﻘﻬﻢ‪ ،‬ﻭﻇﺎﻫﺮﻫﻢ ﻧ ﻋﻦ ﺑﺎﻃﻨﻬﻢ‪ .‬ﻻ ﳜﺎﻟﻔﻮﻥ ﺍﻟﺪﻳﻦ ﻭﻻ ﳜﺘﻠﻔﻮﻥ ﻓﻴﻪ‪ ،‬ﻓﻬﻮ‬
‫ﺖﻖ ﺪﻕ ﺑﻴﻨﻬﻢ ﺷﺎﻫ ‪ ‬ﺻﺎﺩ ‪ ،‬ﻭﺻﺎﻣ ‪ ‬ﻧﺎﻃ ‪.‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺫﻜﺭ ﺃﻫﻝ ﺍﻟﺒﺼﺭﺓ‬

‫ﻞ‪ ،‬ﻭﻻ ﳝ ‪‬ﺍﻥ ﺇﻟﻴﻪ‬‫ٍ ﻣﻨﻬﻤﺎ ﻳﺮﺟﻮ ﺍﻷﻣﺮ ﻟﻪ ﻭﻳﻌﻄﻔﻪ ﻋﻠﻴﻪ ﺩﻭﻥ ﺻﺎﺣﺒﻪ‪ ،‬ﻻ ﳝﺘﹼﻥ ﺇﱃ ﺍﷲ ﲝﺒ ٍ‬
‫ﻛ ﹼ ﻭﺍﺣﺪ‬
‫ٍ ﻳﻜﺸﻒ ﻗﻨﺎﻋﻪ ﺑﻪ‪ .‬ﻭﺍﷲ ﻟﺌﻦ‬‫ٍ ﻣﻨﻬﻤﺎ ﺣﺎﻣﻞ ﺿ ‪ ‬ﻟﺼﺎﺣﺒﻪ‪ .‬ﻭﻋ ‪‬ﺎ ﻗﻠﻴﻞ‬ ‫ﺐ‪ .‬ﺪ ﺎ ﻞ ﻛ ﹼ ﻭﺍﺣﺪ‬
‫ﺑﺴﺒ ٍ‬
‫ﺃﺻﺎﺑﻮﺍ ﺍﻟﺬﻱ ﻳﺮﻳﺪﻭﻥ ﻤ ﺐ ﻞ ﻟﻴﻨﺘﺰﻋ ‪ ‬ﻫﺬﺍ ﻧﻔﺲ ﻫﺬﺍ‪ ،‬ﻭﻟﻴﺄﺗ ‪ ‬ﻫﺬﺍ ﻋﻠﻰ ﻫﺬﺍ‪ .‬ﻗﺪ ﻗﺎﻣﺖ ﺍﻟﻔﺌﺔ‬
‫ﺔ ﻋﹼ ﹲ‪ ،‬ﻭﻟﻜ ﹼ‬
‫ﺍﻟﺒﺎﻏﻴﺔ ﻓﺄﻳﻦ ﺍﶈﺘﺴﺒﻮﻥ‪ .‬ﻓﻘﺪ ﺳ‪‬ﺖ ﳍﻢ ﺍﻟﺴﻨﻦ ﻨ ﲔ ﻦ ﻭﻗ ‪‬ﻡ ﳍﻢ ﺍﳋﱪ ‪ .‬ﻭﻟﻜ ﹼ ﺿﹼٍ‬
‫ٍ ﺷﺒﻬ ﹲ‪ .‬ﻭﺍﷲ ﻻ ﺃﻛﻮﻥ ﻛﻤﺴﺘﻤﻊ ﺍﻟﻠﺪﻡ ﻳﺴﻤﻊ ﺍﻟﻨﺎﻋﻲ ﻭﳛﻀﺮ ﺔ ﻞ ﻞ ﻠ ﻠﺔ ﺪ ﺍﻟﺒﺎﻛﻲ ﹼ ﻻ ﻳﻌﺘﱪ‪.‬‬ ‫ﻧﺎﻛﺚ‬
‫ﰒ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺒﻝ ﻤﻭﺘﻪ‬

‫ٍ ﻣﺎ ﻳﻔ ‪ ‬ﻣﻨﻪ ﰲ ﻓﺮﺍﺭﻩ‪ .‬ﻭﺍﻷﺟﻞ ﻣﺴﺎﻕ ﺍﻟﻨﻔﺲ‪ .‬ﻭﺍﳍﺮﺏ ﻣﻨﻪ ﻣﻮﺍﻓﺎﺗﻪ‪.‬‬ ‫ﻬﺎ ﺍﻟﻨﺎﺱ ﻛ ﹼ ﺍﻣﺮﺉٍ ﻻﻕ‬‫ﺃ‪‬‬
‫ﻛﻢ ﺍ ﹼﺮﺩﺕ ﻃ ﺮ ﻞ ﻳ ﺍﻷ‪‬ﺎﻡ ﺃﲝ ﺜﻬﺎ ﻋﻦ ﻣﻜﻨﻮﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﻓﺄﰉ ﺍﷲ ﺇ ﹼ ﺇﺧﻔﺎﺀﻩ‪ .‬ﻫﻴﻬﺎﺕ‪ .‬ﻋﻠ‬
‫‪‬ﳐﺰﻭ ﹲ‪ .‬ﺃ ‪‬ﺎ ﻭﺻﻴ‪‬ﻲ‪ :‬ﻓﺎﷲ ﻻ ﺗﺸﺮﻛﻮﺍ ﺘ ﻢ ﻥﻣ ﻻ ﻳ ﺑﻪ ﺷﻴﺌﺎﹰ‪ .‬ﻭﳏ ‪  ‬ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻓﻼ ﺗﻀ‪‬ﻌﻮﺍ ﺳ‪ ‬ﺘﻪ‪ .‬ﺃﻗﻴﻤﻮﺍ ﻫﺬﻳﻦ ﺍﻟﻌﻤﻮﺩﻳﻦ‪ ،‬ﻭﺃﻭﻗﺪﻭﺍ ﻫﺬﻳﻦ ﺍﳌﺼﺒﺎﺣﲔ ‪ .‬ﻨ ﻴ ﻤﺪ ﻠ ﻭﺧﻼﻛﻢ ﺫ‬
‫ﻞ ﻛ ﹼ ﺍﻣﺮﺉٍ ﻣﻨﻜﻢ ﳎﻬﻮﺩﻩ‪ .‬ﻭﺧ ﹼﻒ ﻋﻦ ﺍﳉﻬﻠﺔ‪ .‬ﻔ ﻞ ﻡ ﺭ ‪ ‬ﺭﺣﻴ ‪ ،‬ﻭﺩﻳ ‪ ‬ﻗﻮ‬ ‫‪‬ﻣﺎ ﱂ ﺗﺸﺮﺩﻭﺍ‪ .‬ﲪ‬
‫‪،‬ﻭﺇﻣﺎﻡ ﻋﻠﻴ ‪ .‬ﺃﻧﺎ ﺑﺎﻷﻣﺲ ﺻﺎﺣﺒﻜﻢ‪ .‬ﻭﺃﻧﺎ ﺍﻟﻴﻮﻡ ﻋﱪ ﹲ ﻟﻜﻢ‪ .‬ﻭﻏﺪﺍﹰ ﻣﻔﺎﺭﻗﻜﻢ‪ .‬ﻏﻔﺮ ﺍﷲ ﺓ ﻢ ﺏ‬
‫ﻢ ﻦﱘ ﱄ ﻭﻟﻜﻢ‪ .‬ﺇﻥ ﺗﺜﺒﺖ ﺍﻟﻮﻃﺄﺓ ﰲ ﻫﺬﻩ ﺍﳌﺰﹼﺔ ﻓﺬﺍﻙ‪ .‬ﻭﺇﻥ ﺗﺪﺣﺾ ﺍﻟﻘﺪﻡ ﻓﺈ‪‬ﻤﺎ ﻛ‪‬ﺎ ﰲ ﺃﻓﻴﺎﺀ‬
‫ﻡ ﺍﺿﻤﺤ ﹼ ﰲ ﺍﳉ ‪ ‬ﻣﺘﻠ ﹼﻘﻬﺎ‪ ،‬ﻭﻋﻔﺎ ﰲ ﺍﻷﺭﺽ ﳐ ﹼﻬﺎ‪.‬‬ ‫ﺡ‪ .‬ﻭﲢ ﺖ ﺐ ﻧﻨ ﻟ ﻇ ﹼ ﻏﻤﺎٍ‬
‫ﻥ‪ ،‬ﻭﻣﻬ ‪ ‬ﺭﻳﺎ ٍ‬
‫ﺃﻏﺼﺎ ٍ‬
‫ﻭﺇ‪‬ﻤﺎ ﻛﻨﺖ ﺟﺎﺭﺍﹰ ﺟﺎﻭﺭﻛﻢ ﺑﺪﰊ ﺃ‪ ‬ﺎﻣﺎﹰ‪ ،‬ﻳ ﻧ ﻄ ﻮﻔ ﻞ ﻞ ﻭﺳﺘﻌﻘﺒﻮﻥ ﻣ‪‬ﻲ ﺟﹼﺔﹰ ﺧﻼً‬
‫ﺀ‪ :‬ﺳﺎﻛﻨﺔﹰ‬
‫ﻖ‪ .‬ﻟﻴﻌﻈﻜﻢ ﻫﺪ ‪‬ﻯ‪ ،‬ﻭﺧﻔﻮﺕ ﺃﻃﺮﺍﰲ‪ ،‬ﻭ ﻨﺜ ﻭﺳﻜﻮﻥ ﺃﻃﺮﺍﰲ‪ ،‬ﻓﺈ‪‬ﻪ ﺃﻭﻋﻆ‬ ‫ﻙ‪ ،‬ﻭﺻﺎﻣﺘﺔﹰ ﺑﻌﺪ ﻧﻄ ٍ‬
‫ﺑﻌﺪ ﺣﺮﺍٍ‬
‫ٍ ﻧ ﻟﻠﺘﻼﻗﻲ‪ ،‬ﻏﺪﺍﹰ ﺗﺮﻭﻥ‬‫ﻟﻠﻤﻌﺘﱪﻳﻦ ﻣﻦ ﺍﳌﻨﻄﻖ ﺍﻟﺒﻠﻴﻎ ﻭﺍﻟﻘﻮﻝ ﺍﳌﺴﻤﻮﻉ‪ .‬ﻭﺩﺍﻋﻴﻜﻢ ﻭﺩﺍﻉ ﺍﻣﺮﺉٍﻣﺮﺻﺪ‬
‫ﺃ‪‬ﺎﻣﻲ ﻭﻳﻜﺸﻒ ﻟﻜﻢ ﻋﻦ ﺳﺮﺍﺋﺮﻱ‪ ،‬ﻭﺗﻌﺮﻓﻮﻧﲏ ﺑﻌﺪ ﺧﻠ ‪ ‬ﻣﻜﺎﰊ ﻭﻗﻴﺎﻡ ﻏﲑﻱ ﻣﻘﺎﻣﻲ ﻮ ﻳ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻴﻭﻤﻲ ﻓﻴﻬﺎ ﺇﻟﻰ ﺫﻜﺭ ﺍﻟﻤﻼﺤﻡ‬

‫ﻭﺃﺧﺬﻭﺍ ﳝﻴﻨﺎﹰ ﻭﴰﺎﻻﹰ ﻃﻌﻨﺎﹰ ﰲ ﻣﺴﺎﻟﻚ ﺍﻟﻐ ‪ ،‬ﻭﺗﺮﻛﺎﹰ ﳌ ﺬﺍﻫﺐ ﺍﻟﺮﺷﺪ‪ .‬ﻓﻼ ﺗﺴﺘﻌﺠﻠﻮﺍ ﻣﺎ ﻫﻮ ﻛﺎﺋ‬
‫ٍ ﲟﺎ ﺇﻥ ﺃﺩﺭﻛﻪ ﻭ ‪ ‬ﺃ‪‬ﻪ ﱂ‬ ‫‪‬ﻣﺮﺻ ‪ .‬ﻭﻻ ﻦﺪ ﻲ ﺗﺴﺘﺒﻄﺌﻮﺍ ﻣﺎ ﳚ ﻲﺀ ﺑﻪ ﺍﻟﻐﺪ‪ .‬ﻓﻜﻢ ﻣﻦ ﻣﺴﺘﻌﺠﻞ‬
‫ﺩ‪ .‬ﻭﺩﻧ ‪ ‬ﻣﻦ‬ ‫ﺪ‪ .‬ﻳﺎ ﻗﻮﻡ ﻫﺬﺍ ﺇ‪‬ﺎﻥ ﻭﺭﻭﺩ ﻛ ﹼ ﻣﻮﻋﻮٍ‬‫ﻳﺪﺭﻛﻪ‪ .‬ﻭﻣﺎ ﺃﻗﺮﺏ ﺍﻟﻴﻮﻡ ﻣﻦ ﺗﺒﺎﺷﲑ ﺩﻧ ﻏٍ‬
‫ٍ ﻣﻨ ٍﲑ‪ ،‬ﻭﳛﺬﻭ ﻓﻴﻬﺎ ﻋﻠﻰ‬
‫ﻃﻠﻌﺔ ﻣﺎ ﻻ ﺗﻌﺮﻓﻮﻥ‪ .‬ﺃﻻ ﻭﻣﻦ ﺃﺩﺭﻛﻬﺎ ﻣﺎ‪‬ﻳﺴﺮﻱ ﻓﻴﻬﺎ ﻨ ﻮ ﻞ ﺑ ﺑﺴﺮﺍﺝ‬
‫ٍ ﻋﻦ‬‫ﻣﺜﺎﻝ ﺍﻟﺼﺎﳊﲔ ﻟﻴﺤ ﹼ ﻓﻴﻬﺎ ﺭﺑﻘﺎﹰ‪ ،‬ﻭﻳﻌﺘﻖ ﺭﹼﺎﹰ‪ ،‬ﻭﻳﺼﺪﻉ ﺷﻌﺒﺎﹰ‪ ،‬ﻭﻳﺸﻌﺐ ﺻﺪﻋﺎﹰ‪ ،‬ﻗ ﻞ ﰲ ﺳﺘﺮﺓ‬
‫ﺍﻟﻨﺎﺱ ﻻ ﻳﺒﺼﺮ ﺍﻟﻘﺎﺋﻒ ﺃﺛﺮﻩ ﻭﻟﻮ ﺗﺎﺑﻊ ﻧﻈﺮﻩ‪ .‬ﹼ ﻟﻴﺸﺤﺬ ﹼ ﻓﻴﻬﺎ ﻗﻮ ‪ ‬ﺷﺤﺬ ﺍﻟﻘﲔ ﺍﻟﻨﺼﻞ‪ .‬ﲡﻠﻰ ﻡ‬
‫ﻥ ﰒ‬
‫‪86‬‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺑﺎﻟﺘﱰﻳﻞ ﺃﺑﺼﺎﺭﻫﻢ‪ .‬ﻭﻳﺮﻣﻰ ﺑﺎﻟﺘﻔﺴﲑ ﰲ ﻣﺴﺎﻣﻌﻬﻢ‪ .‬ﻭ‪‬ﻐﺒﻘﻮﻥ ﻛﺄﺱ ﺍﳊ ﻜﻤﺔ ﺑﻌﺪ ﺍﻟﺼﺒﻮﺡ‪ .‬ﻣﻨﻬﺎ ﻭﻃﺎﻝ‬
‫‪‬ﻢ ﻟﻴﺴﺘﻜﻤﻠﻮﺍ ﺍﳋﺰﻱ‪ ،‬ﻭﻳﺴﺘﻮﺟﺒﻮﺍ ﺍﻟﻐﲑ‪ ،‬ﺣ‪ ‬ﻰ ﺇﺫﺍ ﺍﺧﻠﻮﻟﻖ ﺍﻷﺟﻞ‪ ،‬ﻭﺍﺳﺘﺮﺍﺡ ﻗﻮ ‪ ‬ﺇﱃ ﺍﻷﻣﺪ ﻳ‬
‫ﺍﻟﻔﱳ‪ ،‬ﻭﺃﺷﺎﻟﻮﺍ ﻋﻦ ﻡ ﺘ ﻟﻘﺎﺡ ﺣﺮ‪‬ﻢ‪ .‬ﻭﱂ ﳝ‪‬ﻮﺍ ﻋﻠﻰ ﺍﷲ ﺑﺎﻟﺼﱪ‪ .‬ﻭﱂ ﻳﺴﺘﻌﻈﻤﻮﺍ ﺑﺬﻝ ﺃﻧﻔﺴﻬﻢ ﰲ ﺍﳊ‬
‫‪ .‬ﺣ‪ ‬ﻰ ﺇﺫﺍ ﻭﺍﻓﻖ ﻭﺍﺭﺩ ﺍﻟﻘﻀﺎﺀ ﻖﺘ ﻨ ﺍﻧﻘﻄﺎﻉ ﻣ ‪‬ﺓ ﺍﻟﺒﻼﺀ ﲪ ﻠﻮﺍ ﺑﺼﺎﺋﺮﻫﻢ ﻋﻠﻰ ﺃﺳﻴﺎﻓﻬﻢ‪،‬‬
‫ﻭﺩﺍﻧﻮﺍ ﻟﺮ‪‬ﻬﻢ ﺑﺄﻣﺮ ﻭﺍﻋﻈﻬﻢ‪ .‬ﺣ‪‬ﻰ ﺇﺫﺍ ﻗﺒﺾ ﺍﷲ ﺭﺳﻮﻟﻪ ﺘ ﺑ ﺪ ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺭﺟﻊ ﻗﻮ‬
‫‪ ‬ﻋﻠﻰ ﺍﻷﻋﻘﺎﺏ‪ .‬ﻭﻏﺎﻟﺘﻬﻢ ﺍﻟﺴﺒﻞ‪ ،‬ﻭﺍ‪‬ﻜﻠﻮﺍ ﻋﻠﻰ ﺍﻟﻮﻻﺋﺞ ﻭﻭﺻﻠﻮﺍ ﻏﲑ ﺍﻟﺮﺣﻢ‪ ،‬ﺗ ﻡ ﻠ ﻞ ﻭﻫﺠﺮﻭﺍ‬
‫ﺍﻟﺴﺒﺐ ﺍﻟﺬﻱ ﺃﻣﺮﻭﺍ ﲟﻮ ‪‬ﺗﻪ‪ ،‬ﻭﻧﻘﻠﻮﺍ ﺍﻟﺒﻨﺎﺀ ﻋﻦ ﺭ ‪ ‬ﺃﺳﺎﺳﻪ‪ ،‬ﻓﺒﻨﻮﻩ ﰲ ﻏﲑ ﻣﻮﺿﻌﻪ‪ .‬ﻣﻌﺎﺩﻥ ﻛ ﹼ‬
‫ﺔ ﻣﻦ ﺁﻝ‬‫ﺓ‪ .‬ﻞ ﻗﺪ ﻣﺎﺭﻭﺍ ﰲ ﺍﳊﲑﺓ‪ ،‬ﻭﺫﻫﻠﻮﺍ ﰲ ﺍﻟﺴﻜﺮﺓ ﻋﻠﻰ ﺳ‪ٍ‬‬ ‫ﺏ ﰲ ﻏﻤﺮٍ‬
‫ﺔ‪ ،‬ﻭﺃﺑﻮﺏ ﻛ ﹼ ﺿﺎﺭٍ‬
‫ﺹ ﺩ ﺧﻄﻴﺌٍ‬
‫ﻦ‪.‬‬
‫ٍ‬ ‫ﻣﺒﺎﻳ‬ ‫ﻟﻠﺪﻳﻦ‬ ‫ﻨ‬ ‫ﻕ‬
‫ٍ‬ ‫ﻣﻔﺎﺭ‬ ‫ﺃﻭ‬ ‫ﻦ‪،‬‬
‫ٍ‬ ‫ﺭﺍﻛ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﱃ‬ ‫ﺇ‬ ‫ﻣﻨﻘﻄﻊ‬ ‫ﻣﻦ‬ ‫ﻓﺮﻋﻮﻥ‪:‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻻ ﻭﺃﲪﺪ ﺍﷲ ﻭﺃﺳﺘﻌﻴﻨﻪ ﻋﻠﻰ ﻣﺪﺍﺣﺮ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻣﺰﺍﺟﺮﻩ‪ ،‬ﻭﺍﻻﻋﺘﺼﺎﻡ ﻣﻦ ﺣﺒﺎﺋﻠﻪ ﻭﳐﺎﺗﻠﻪ‪ .‬ﻭﺃﺷﻬﺪ ﺃﻥ‬
‫ﻻ ﺇﻟﻪ ﺇ ﹼ ﺍﷲ ﻭﺃﺷﻬﺪ ﺃ ﹼ ﳏ ‪‬ﺪﺍﹰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﻭﳒ ﻴﺒﻪ ﻭﺻﻔﻮﺗﻪ‪ .‬ﻻ ﻳﻮﺍﺯﻱ ﻓﻀﻠﻪ‪ ،‬ﻭﻻ ﳚﱪ ﻓﻘﺪﻩ‪.‬‬
‫ﺃﺿﺎﺀﺕ ﺑﻪ ﺍﻟﺒﻼﺩ ﺑﻌﺪ ﻥﻤ ﺍﻟﻀﻼﻟﺔ ﺍﳌﻈﻠﻤﺔ‪ ،‬ﻭﺍﳉﻬﺎﻟﺔ ﺍﻟﻐﺎﻟﺒﺔ‪ ،‬ﻭﺍﳉﻔﻮﺓ ﺍﳉﺎﻓﻴﺔ‪ .‬ﻭﺍﻟﻨﺎﺱ‬
‫ﺓ‪ .‬ﹼ ﺇ‪‬ﻜﻢ ﻣﻌﺸﺮ ﺍﻟﻌﺮﺏ‬‫ﺓ‪ ،‬ﻭﳝﻮﺗﻮﻥ ﻋﻠﻰ ﻛﻔﺮٍ‬
‫ﻳﺴﺘﺤﹼﻮﻥ ﺍﳊﺮﱘ‪ ،‬ﻭﻳﺴﺘﺪﻟﻮﻥ ﺍﳊﻜﻴﻢ‪ .‬ﳛﻴﻮﻥ ﻠ ﻋﻠﻰ ﻓﺘﺮٍ‬
‫ﺃﻏﺮﺍﺽ ﺑﻼﻳﺎ ﻗﺪ ﺍﻗﺘﺮﺑﺖ‪ .‬ﻓﺎ‪‬ﻘﻮﺍ ﺳﻜﺮﺍﺕ ﺍﻟﻨﻌﻤﺔ‪ ،‬ﺗ ﰒ ﻧ ﻭﺍﺣﺬﺭﻭﺍ ﺑﻮﺍﺋﻖ ﺍﻟﻨﻘﻤﺔ‪ .‬ﻭﺗﺜ‪‬ﺘﻮﺍ ﰲ‬
‫ﻗﺘﺎﻡ ﺍﻟﻌﺸﻮﺓ‪ ،‬ﻭﺍﻋﻮﺟﺎﺝ ﺍﻟﻔﺘﻨﺔ ﻋﻨﺪ ﻃﻠﻮﻉ ﺟﻨﻴﻨﻬﺎ‪ ،‬ﻭﻇﻬﻮﺭ ﻛﻤﻴﻨﻬﺎ‪ ،‬ﺒ ﻭﺍﻧﺘﺼﺎﺏ ﻗﻄﺒﻬﺎ ﻭﻣﺪﺍﺭ‬
‫ﺔ‪ .‬ﺷﺒﺎ‪‬ﺎ ﻛﺸﺒﺎﺏ ﺍﻟﻐﻼﻡ ﻴ ﻴ ﻭﺁﺛﺎﺭﻫﺎ‬‫ﺔ ﺟﻠ‪ٍ‬‬‫ﺔ‪ ،‬ﻭﺗﺆﻭﻝ ﺇﱃ ﻓﻈﺎﻋٍ‬‫ﺭﺣﺎﻫﺎ‪ .‬ﺗﺒﺪﺃ ﰲ ﻣﺪﺍﺭﺝ ﺧﻔ‪ٍ‬‬
‫ٍ ﺑﺄ ‪‬ﳍﻢ‪.‬‬‫ﻛﺂﺛﺎﺭ ﺍﻟﺴﻼﻡ‪ .‬ﺗﺘﻮﺍﺭﺛﻬﺎ ﺍﻟﻈﻠﻤﺔ ﺑﺎﻟﻌﻬﻮﺩ‪ .‬ﺃ ‪‬ﳍﻢ ﻗﺎﺋ ‪ ‬ﻵﺧﺮﻫﻢ ﻭﺁﺧﺮﻫﻢ ﻣﻘﻨﺪ‬
‫ٍ ﻳﺘ ‪‬ﺃ ﺍﻟﺘﺎﺑﻊ ﻣﻦ‬‫ﺔ‪ ،‬ﻋﻦ ﻗﻠﻴﻞ‬
‫ﺔ ﻣﺮﳛٍ‬
‫ﺔ‪ .‬ﻭﻳﺘﻜﺎﻟﺒﻮﻥ ﻋﻠﻰ ﺟﻴﻔٍ‬‫ﻳﺘﻨﺎﻓﺴﻮﻥ ﰲ ﻭ ﺪ ﻭ ﺩﻧﻴﺎ ﺩﻧ‪ٍ‬‬
‫ﺍﳌﺘﺒﻮﻉ‪ ،‬ﻭﺍﻟﻘﺎﺋﺪ ﻣﻦ ﺍﳌﻘﻮﺩ‪ .‬ﻓﻴﺘﺰﺍﻳﻠﻮﻥ ﱪ ﻴ ﺏ ﺑﺎﻟﺒﻐﻀﺎﺀ‪ ،‬ﻭﻳﺘﻼﻋﻨﻮﻥ ﻋﻨﺪ ﺍﻟﻠﻘﺎﺀ‪ .‬ﹼ ﻳﺄﰊ ﺑﻌﺪ‬
‫ﺔ‪ ،‬ﻭﺗﻀ ﹼ ﺭﺟﺎ ﹲ ﺫﻟﻚ ﻃﺎﻟﻊ ﺍﻟﻔﺘﻨﺔ ﺍﻟﺮﺟﻮﻑ‪ ،‬ﻭﺍﻟﻘﺎﺻﻤﺔ ﺍﻟﺰﺣﻮﻑ‪ .‬ﻓﺘﺰﻳﻎ ﻗﻠﻮ ‪‬‬ ‫ﰒ ﺑﻌﺪ ﺍﺳﺘﻘﺎﻣٍ‬
‫ﺔ‪ .‬ﻭﲣﺘﻠﻒ ﺍﻷﻫﻮﺍﺀ ﻋﻨﺪ ﻫﺠﻮﻣﻬﺎ‪ ،‬ﻭﺗﻠﺘﻴﺲ ﺍﻵﺭﺍﺀ ﻋﻨﺪ ﳒﻮﻣﻬﺎ‪ .‬ﻣﻦ ﻞﻝ ﺃﺷﺮﻑ ﳍﺎ ﻗﺼﻤﺘﻪ ﻭﻣﻦ‬‫ﺑﻌﺪ ﺳﻼﻣٍ‬
‫ﺳﻌﻰ ﻓﻴﻬﺎ ﺣﻄﻤﺘﻪ‪ .‬ﻳﺘﻜﺎﺩﻣﻮﻥ ﻓﻴﻬﺎ ﺗﻜﺎﺩﻡ ﺍﳊﻤﺮ ﰲ ﺍﻟﻌﺎﻧﺔ‪ .‬ﻗﺪ ﺍﺿﻄﺮﺏ ﻣﻌﻘﻮﺩ ﺍﳊﺒﻞ‪ ،‬ﻭﻋﻤﻰ ﻭﺟﻪ‬
‫ﺍﻷﻣﺮ‪ .‬ﺗﻐﻴﺾ ﻓﻴﻬﺎ ﺍﳊﻜﻤﺔ‪ ،‬ﻭﺗﻨﻄﻖ ﻓﻴﻬﺎ ﺍﻟﻈﻠﻤﺔ‪ .‬ﻭﺗﺪ ‪ ‬ﺃﻫﻞ ﺍﻟﺒﺪﻭ ﲟﺴﺤﻠﻬﺎ‪ ،‬ﻭﺗﺮ ‪‬ﻬﻢ ﺿ ﻕ‬
‫ﺑﻜﻠﻜﻠﻬﺎ‪ .‬ﻳﻀﻴﻊ ﰲ ﻏﺒﺎﺭﻫﺎ ﺍﻟﻮﺣﺪﺍﻥ‪ ،‬ﻭﻳﻬﻠﻚ ﰲ ﻃﺮﻳﻘﻬﺎ ﺍﻟﺮﻛﺒﺎﻥ‪ .‬ﺗﺮﺩ ﲟ ‪ ‬ﺍﻟﻘﻀﺎﺀ‪ .‬ﻭﲢﻠﺐ ﻋﺒﻴﻂ‬
‫ﺍﻟﺪﻣﺎﺀ‪ .‬ﺮ ﺔ ﻭﺗﺜﻠﻢ ﻣﻨﺎﺭ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺗﻨﻘﺾ ﻋﻘﺪ ﺍﻟﻴﻘﲔ‪ .‬ﺮﺏ ﻣﻨﻬﺎ ﺍﻷﻛﻴﺎﺱ‪ ،‬ﻭﺗﺪ‪‬ﺮﻫﺎ ﺍﻷﺭﺟﺎﺱ‪.‬‬
‫ﻕ‪ .‬ﺗﻘ ﹼﻊ ﻓﻴﻬﺎ ﺍﻷﺭﺣﺎﻡ‪ ،‬ﻭﻳﻔﺎﺭﻕ ﻋﻠﻴﻬﺎ ﺍﻹﺳﻼﻡ‪ .‬ﺑﺮ‪‬ﻬﺎ‬‫ﻣﺮﻋﺎ ‪ ‬ﻣﱪﺍ ‪ ،‬ﻛﺎﺷﻔ ﹲ ﺩﻕ ﺑ ﻋﻦ ﺳﺎ ٍ‬
‫ﻢ ﻢ ﻳ ﻄ ﺳﻘﻴ ‪ ،‬ﻭﻇﺎﻋﻨﻬﺎ ﻣﻘﻴ ‪.‬‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻒ ﻣﺴﺘﺠ ٍﲑ‪ .‬ﳜﺘﻠﻮﻥ ﺑﻌﻘﺪ ﺍﻷﳝﺎﻥ ﺑﻐﺮﻭﺭ ﺍﻹﳝ ﺎﻥ‪ .‬ﻓﻼ ﺗﻜﻮﻧﻮﺍ ﺃﻧﺼﺎﺏ ﺍﻟﻔﱳ‬ ‫ٍ ﻭﺧﺎﺋٍ‬
‫ٍ ﻣﻄﻠﻮﻝ‬‫ﻣﻨﻬﺎ ﺑﲔﻗﺘﻴﻞ‬
‫ﻭﺃﻋﻼﻡ ﺍﻟﺒﺪﻉ‪ ،‬ﻭﺍﻟﺰﻣﻮﺍ ﻣﺎ ﻋﻘﺪ ﻋﻠﻴﻪ ﺣﺒﻞ ﺍﳉ ﻤﺎﻋﺔ‪ ،‬ﻭﻳﻨﺒﺖ ﻋﻠﻴﻪ ﺃﺭﻛﺎﻥ ﺍﻟﻄﺎﻋﺔ‪ .‬ﻭﺍﻗﺪﻣﻮﺍ ﻋﻠﻰ‬
‫ﺍﷲ ﻣﻈﻠﻮﻣﲔ ﻭﻻ ﺗﻘﺪﻣﻮﺍ ﻋﻠﻴﻪ ﻇﺎﳌﲔ‪ .‬ﻭﺍ‪ ‬ﻘﻮﺍ ﻣﺪﺍﺭﺝ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻣﻬﺎﺑﻂ ﺍﻟﻌﺪﻭﺍﻥ‪ .‬ﻭﻻ ﺗﺪﺧﻠﻮﺍ‬
‫ﺑﻄﻮﻧﻜﻢ ﻟﻌﻖ ﺍﳊﺮﺍﻡ ﻓﺈ‪‬ﻜﻢ ﻧ ﺗ ﺑﻌﲔ ﻣﻦ ﺣ ‪‬ﻡ ﻋﻠﻴﻜﻢ ﺍﳌﻌﺼﻴﺔ‪ ،‬ﻭﺳ ‪‬ﻞ ﻟﻜﻢ ﺳﺒﻴﻞ ﺍﻟﻄﺎﻋﺔ‪ .‬ﻬ ﺮ‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﳊﻤﺪ ﷲ ﺍﻟ ‪‬ﺍ ﹼ ﻋﻠﻰ ﻭﺟﻮﺩﻩ ﲞﻠﻘﻪ‪ .‬ﻭﲟﺤﺪﺙ ﺧﻠﻘﻪ ﻋﻠﻰ ﺃﺯﻟ‪‬ﺘﻪ‪.‬‬ ‫ﻭﻣﻦ ﺧﻄﺒٍ‬
‫ﻭﺑﺎﺷﺘﺒﺎﻫﻢ ﻋﻠﻰ ﻴ ﺪﻝ ﺏ ﺃﻥ ﻻ ﺷﺒﻪ ﻟﻪ‪ .‬ﻻ ﺗﺴﺘﻠﻤﻪ ﺍﳌﺸﺎﻋﺮ‪ ،‬ﻭﻻ ﲢﺠﺒﻪ ﺍﻟﺴﻮﺍﺗﺮ‪ ،‬ﻻﻓﺘﺮﺍﻕ ﺍﻟﺼﺎﻧﻊ‬
‫ﺔ ﻭﺍﳌﺼﻨﻮﻉ‪ ،‬ﻭﺍﳊﺎ ‪ ‬ﻭﺍﶈﺪﻭﺩ‪ ،‬ﻭﺍﻟﺮ ‪‬‬ ‫ﺩ‪ ،‬ﻭﺍﳋﺎﻟﻖ ﻻ ﲟﻌﲎ ﺣﺮﻛٍ‬‫ﺩ ﻭﺍﳌ ﺮﺑﻮﺏ‪ .‬ﺍﻷﺣﺪ ﻻ ﺑﺘﺄﻭﻳﻞ ﻋﺪٍ‬
‫ﺔ ﻭﺍﻟﺒﺎﺋﻦ ﻻ ﺑﺘﺮﺍﺧﻲ‬
‫ٍ‬ ‫‪‬‬ ‫ﻤﺎ‬‫ﲟ‬ ‫ﻻ‬ ‫ﻭﺍﻟﺸﺎﻫﺪ‬ ‫ﺔ‪،‬‬
‫ٍ‬‫ﺁﻟ‬ ‫ﺑﺘﻔﺮﻳﻖ‬ ‫ﻻ‬ ‫ﲑ‬‫ﻭﺍﻟﺒﺼ‬ ‫ﺓ‪،‬‬
‫ﺐ‪ ،‬ﻭﺍﻟﺴﻤﻴﻊ ﻻ ﺑﺄﺩﺍٍ‬‫ﻭﻧﺼ ٍ‬
‫ﺔ‪ .‬ﺑﺎﻥ ﻣﻦ ﺍﻷﺷﻴﺎﺀ ﺑﺎﻟﻘﻬﺮ ﻭﺍﻟﻘﺪﺭﺓ ﺳ ﻋﻠﻴﻬﺎ‪ .‬ﻭﺑﺎﻧﺖ ﺍﻷﺷﻴﺎﺀ ﻣﻨﻪ‬ ‫ﺔ‪ ،‬ﻭﺍﻟﻈﺎﻫﺮ ﻻ ﺑﻠﻄﺎﻓٍ‬‫ﻣﺴﺎﻓٍ‬
‫ﺑﺎﳋﻀﻮﻉ ﻟﻪ ﻭﺍﻟﺮﺟﻮﻉ ﺇﻟﻴﻪ‪ .‬ﻣﻦ ﻭﺻﻔﻪ ﻓﻘﺪ ﺣ ‪‬ﻩ ﻭﻣﻦ ﺣ ‪‬ﻩ ﻓﻘﺪ ﻋ ‪‬ﻩ‪ ،‬ﻭﻣﻦ ﻋ ‪‬ﺓ ﺪ ﺪ ﺪ ﺪ ﻓﻘﺪ‬
‫ﺃﺑﻄﻞ ﺃﺯﻟﻪ‪ ،‬ﻭﻣﻦ ﻗﺎﻝ ﻛﻴﻒ ﻓﻘﺪ ﺍﺳﺘﻮﺻﻔﻪ‪ ،‬ﻭﻣﻦ ﻗﺎﻝ ﺃﻳﻦ ﻓﻘﺪ ﺣ‪‬ﺰﻩ‪ .‬ﻭﻋﺎ ﹲ ﺇﺫ ﻻ ﻣﻌﻠﻮ ‪ ،‬ﻭﺭ‬
‫ﺭ ﺭ ﺏ ﻣﻨﻬﺎ ﻗﺪ ﻃﻠﻊ ﻃﺎﻟ ‪ ‬ﻻﻣ ‪ ،‬ﻭﻻﺡ ﻻﺋ ‪‬ﺇﺫ ﻻ ﻡﺏ ﱂ ﻴ ﻣﺮﺑﻮ ‪ .‬ﻭﻗﺎﺩ ‪ ‬ﺇﺫ ﻻ ﻣﻘﺪﻭ ‪.‬‬
‫ﻡ ﻳﻮﻣﺎﹰ‪ .‬ﻭﺍﻧﺘﻈﺮﻧﺎ ﺍﻟﻐﲑ ﻞ ﺢ ﻊﻊ ﺍﻧﺘﻈﺎﺭ ﺍ‬ ‫ﻡ ﻗﻮﻣﺎﹰ‪ ،‬ﻭﺑﻴﻮٍ‬‫‪‬ﻭﺍﻋﺘﺪﻝ ﻣﺎﺋ ﹲ‪ ،‬ﻭﺍﺳﺘﺒﺪﻝ ﺍﷲ ﺑﻘﻮٍ‬
‫‪‬ﺪﺏ ﺍﳌﻄﺮ‪ .‬ﻭﺇ‪‬ﻤﺎ ﺍﻷﺋ ‪‬ﺔ ﻗ ‪‬ﺍﻡ ﺍﷲ ﻋﻠﻰ ﺧﻠﻘﻪ‪ ،‬ﻭﻋﺮﻓﺎﺅﻩ ﻋﻠﻰ ﻋﺒﺎﺩﻩ‪ ،‬ﻻ ﻳﺪﺧﻞ ﺍﳉﻨﺔ ﺇ ﹼ ﻣﻦ‬
‫ﻋﺮﻓﻬﻢ ﻻ ﻤﻮ ﻧ ﻭﻋﺮﻓﻮﻩ‪ ،‬ﻭﻻ ﻳﺪﺧﻞ ﺍﻟﻨﺎﺭ ﺇ ﹼﻣﻦ ﺃﻧﻜﺮﻫﻢ ﻭﺃﻧﻜﺮﻭﻩ‪ .‬ﻻ ﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﺧﺼﻜﻢ ﺑﺎﻹﺳﻼﻡ‬
‫ﺔ‪ .‬ﺍﺻﻄﻔﻰ ﺍﷲ ﺗﻌﺎﱃ ﻧ ﺼﻪ ﻣﻨﻬﺠﻪ ﻭﺑ‪‬ﻦ ﺣﺠﺠﻪ‬ ‫ﺔ ﻭﲨﺎﻉ ﻛﺮﺍﻣٍ‬‫ﻭﺍﺳﺘﺨ ‪‬ﻜﻢ ﻟ ‪ ،‬ﻭﺫﻟﻚ ﻷ‪‬ﻪ ﺍﺳﻢ ﺳﻼﻣٍ‬
‫ﻢ‪ .‬ﻻ ﺗﻔﲎ ﻏﺮﺍﺋﺒﻪ‪ ،‬ﻭﻻ ﺗﻨﻘﻀﻲ ﻋﺠﺎﺋﺒﻪ‪ .‬ﻓﻴﻪ ﻣﺮﺍﺑﻴﻊ ﺍﻟﻨﻌﻢ‪ ،‬ﻴ ﻭﻣﺼﺎﺑﻴﺢ‬ ‫ﻢ ﻭﺑﺎﻃﻦ ﺣﻜٍ‬‫ﻣﻦ ﻇﺎﻫﺮ ﻋﻠٍ‬
‫ﺍﻟﻈﻠﻢ‪ .‬ﻻ ﺗﻔﺘﺢ ﺍﳋﲑﺍﺕ ﺇ ﹼ ﲟﻔﺎﺗﻴﺤﻪ‪ ،‬ﻭﻻ ﺗﻜﺸﻒ ﺍﻟﻈﻠﻤﺎﺕ ﺇ ﹼ ﲟﺼﺎﺑﻴﺤﻪ‪ .‬ﻗﺪ ﺃﲪﻰ ﲪﺎﻩ ﻭﺃﺭﻋﻰ ﻻ ﻻ‬
‫ﻣﺮﻋﺎﻩ‪ .‬ﻓﻴﻪ ﺷﻔﺎﺀ ﺍﳌﺸﺘﻔﻰ‪ ،‬ﻭﻛﻔﺎﻳﺔ ﺍﳌﻜﺘﻔﻰ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺪ‪ .‬ﻣ‬
‫ﻡ ﻗﺎﺋٍ‬
‫ﺪ‪ ،‬ﻭﻻ ﺇﻣﺎٍ‬
‫ٍ ﻗﺎﺻٍ‬
‫ﺔ ﻣﻦ ﺍﷲ ﻳﻬﻮﻯ ﻣﻊ ﺍﻟﻐﺎﻓﻠﲔ‪ ،‬ﻭﻳﻐﺪﻭ ﻣﻊ ﺍﳌﺬﻧﺒﲔ ‪ .‬ﺑﻼ ﺳﺒﻴﻞ‬‫ﻭﻫﻮ ﰲ ‪‬ﻬﻠٍ‬
‫ﻣﻨﻬﺎ ﺣ‪‬ﻰ ﺇﺫﺍ ﻛﺸﻒ ﳍ ﻢ ﻋﻦ ﺟﺰﺍﺀ ﻣﻌﺼﻴﺘﻬﻢ‪ .‬ﻭﺍﺳﺘﺨﺮﺟﻬﻢ ﻣﻦ ﺟﻼﺑﻴﺐ ﻏﻔﻠﺘﻬﻢ‪ ،‬ﺍﺳﺘﻘﺒﻠﻮﺍ ‪‬ﺪﺑﺮﺍﹰ‪،‬‬
‫ﻣ ﺘ ﻭﺍﺳﺘﺪﺑﺮﻭﺍ ﻣﻘﺒﻼﹰ‪ .‬ﻓﻠﻢ ﻳﻨﺘﻔﻌﻮﺍ ﲟ ﺎ ﺃﺩﺭﻛﻮﺍ ﻣﻦ ﻃﻠﺒﺘﻬﻢ‪ ،‬ﻭﻻ ﲟﺎ ﻗﻀﻮﺍ ﻣﻦ ﻭﻃﺮﻫﻢ‪ .‬ﺇ‪‬ﻲ ﺃﺣ‬
‫ﹼﺭﻛﻢ ﻭﻧﻔﺴﻲ ﻫﺬﻩ ﻧﺬ ﺍﳌﱰﻟﺔ‪ .‬ﻓﻠﻴﻨﺘﻔﻊ ﺍﻣﺮ ‪ ‬ﺑﻨﻔﺴﻪ‪ ،‬ﻓﺈ‪‬ﻤﺎ ﺍﻟﺒﺼﲑ ﻣﻦ ﲰﻊ ﻓﺘﻔ ﹼﺮ‪ ،‬ﻭﻧﻈﺮ‬
‫ﻓﺄﺑﺼﺮ‪ ،‬ﻭﺍﻧﺘﻔﻊ ﺑﺎﻟﻌﱪ ﹼ ﺳﻠﻚ ﺟﺪﺩﺍﹰ ﰒ ﻜ ﻧ ﺅ ﻭﺍﺿﺤﺎﹰ ﻳﺘﺠ‪‬ﺐ ﻓﻴﻪ ﺍﻟﺼﺮﻋﺔ ﰲ ﺍﳌﻬﺎﻭﻱ‪ ،‬ﻭﺍﻟﻀﻼﻝ ﰲ‬
‫ﻒ ﰲ ﺣ ‪،‬‬‫ﻑ ﻣﻦ ﺍﳌﻐﺎﻭﻱ‪ .‬ﻭﻻ ﻳﻌﲔ ﻋﻠﻰ ﻧﻔﺴﻪ ﺍﻟﻐﻮﺍﺓ ﺑﺘﻌ ‪ٍ‬‬‫ﻖ‪ ،‬ﺃﻭ ﲣ ‪ٍ‬‬‫ﻒ ﰲ ﻧﻄ ٍ‬
‫ﻖ ﺴ ﻨ ﺃﻭ ﲢﺮﻳٍ‬
‫ﻕ‪ .‬ﻓﺄﻓﻖ ﺃ‪ ‬ﻬﺎ ﺍﻟﺴﺎﻣﻊ ﻣﻦ ﺳﻜﺮﺗﻚ‪ ،‬ﻭﺍﺳﺘﻴﻘﻆ ﻣﻦ ﻏﻔﻠﺘﻚ ﻭﺍﺧﺘﺼﺮ ﻳ ﻮ ﻣﻦ ﻋﺠﻠﺘﻚ‪ ،‬ﻭﺃﻧﻌﻢ ﺍﻟﻔﻜﺮ‬ ‫ﺻﺪ ٍ‬
‫ﻓﻴﻤﺎ ﺟﺎﺀﻙ ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﻟﻨ ‪‬ﺍ ُ ‪  ‬ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﹼﻢ ‪‬ﺎ ﻻ ﺑﺪ ﻣﻨﻪ ﻭﻻ ﻠﳑ ﱯ ﻷﻣﻲ ﻠ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﳏ ﻴﺺ ﻋﻨﻪ‪ ،‬ﻭﺧﺎﻟﻒ ﻣﻦ ﺧﺎﻟﻒ ﺫﻟﻚ ﺇﱃ ﻏﲑ ﻩ‪ ،‬ﻭﺩﻋﻪ ﻭﻣﺎ ﺭﺿﻰ ﻟﻨﻔﺴﻪ‪ .‬ﻭﺿﻊ ﻓﺨﺮﻙ ﻭﺍﺣﻄﻂ ﻛﱪﻙ‪ ،‬ﻭﺍﺫﻛﺮ‬
‫ﻗﱪﻙ ﻓﺈ ﹼ ﻋﻠﻴﻪ ﳑ ‪‬ﻙ‪ ،‬ﻭﻛﻤﺎ ﺗﺪﻳﻦ ‪‬ﺪﺍﻥ‪ .‬ﻭﻛﻤﺎ ﺗﺰﺭﻉ ﲢﺼﺪ‪ .‬ﻭﻣﺎ ﻗ ‪‬ﻣﺖ ﺍﻟﻴﻮﻡ ﺗﻘﺪﻡ ﻋﻠﻴﻪ‬
‫ﻏﺪﺍﹰ‪ ،‬ﺪ ﺗ ﺮ ﻥ ﻓﺎﻣﻬﺪ ﻟﻘﺪﻣﻚ ﻭﻗ ‪‬ﻡ ﻟﻴﻮﻣﻚ‪ .‬ﻓﺎﳊﺬﺭ ﺍﳊﺬﺭ ﺃ‪‬ﻬﺎ ﺍﳌﺴﺘﻤﻊ‪ .‬ﻭﺍﳉ ‪ ‬ﺍﳉ ‪ ‬ﺃ‪‬ﻬﺎ‬
‫‪ ‬ﻣﺜﻞ ﺧﺒ ٍﲑ "‪ .‬ﻳﺒ ﺪ ﺪﻳ ﻳ ﺪ ﺇﻥ ﻣﻦ ﻋﺰﺍﺋﻢ ﺍﷲ ﰲ ﺍﻟﺬﻛﺮ ﺍﳊﻜﻴﻢ ﺍﻟﱵ ﻋﻠﻴﻬﺎ‬‫ﺍﻟﻐﺎﻓﻞ " ﻭﻻ ‪‬ﻨﺌﻚ‬
‫ﻳﺜﻴﺐ ﻭﻳﻌﺎﻗﺐ ﻭﳍﺎ ﻳﺮﺿﻰ ﻭﻳﺴﺨﻂ‪ ،‬ﺃ‪ ‬ﻪ ﻻ ﻳﻨﻔﻊ ﻋﺒﺪﺍﹰ ‪ -‬ﻭﺇﻥ ﻧ ﹼ ﺃﺟﻬﺪ ﻧﻔﺴﻪ ﻭﺃﺧﻠﺺ ﻓﻌﻠﻪ ‪ -‬ﺃﻥ‬
‫ﺔ ﻣﻦ ﻫﺬﻩ ﺍﳋﺼﺎﻝ ﱂ ﻳﺘﺐ ﻣﻨﻬﺎ‪ :‬ﺃﻥ ﻳﺸﺮﻙ ﺑ ﺑﺎﷲ ﻓﻴﻤﺎ ﺍﻓﺘﺮﺽ‬ ‫ﳜﺮﺝ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻻﻗﻴﺎﹰ ﺭ‪‬ﻪ ﲞﺼﻠٍ‬
‫ﺲ‪ ،‬ﺃﻭ ‪‬ﻘ ‪ ‬ﺑﺄﻣﺮ ﻓﻌﻠﻪ ﻏﲑ ﻩ‪ ،‬ﺃﻭ ﻳﺴﺘﻨﺠﺢ ﺣﺎﺟﺔﹰ ﻳﺮ‬‫ﻋﻠﻴﻪ ﻣﻦ ﻋﺒﺎﺩﺗﻪ‪ ،‬ﺃﻭ ﻳﺸﻔﻲ ﻏﻴﻈﻪ ‪‬ﻼﻙ ﻧﻔ ٍ‬
‫ٍ ﰲ ﺩﻳﻨﻪ‪ ،‬ﺃﻭ ﻳﻠﻘﻰ ﺍﻟﻨﺎﺱ ﺑﻮﺟﻬﲔ‪ ،‬ﺃﻭ ﳝﺸﻲ ﻓﻴﻬﻢ ﺑﻠﺴﺎﻧﲔ‪ .‬ﺍﻋﻘﻞ ﺫﻟﻚ ﻓﺈ‬‫ﺇﱃ ﺍﻟﻨﺎﺱ ﺑﺈﻇﻬﺎﺭ ﺑﺪﻋﺔ‬
‫ﹼ ﺍﳌﺜﻞ ﻥ ﺩﻟﻴ ﹲ ﻋﻠﻰ ﺷﺒﻬﻪ‪ .‬ﻞ ﺇ ﹼ ﺍﻟﺒﻬﺎﺋﻢ ﹼﻬﺎ ﺑﻄﻮ‪ ‬ﺎ‪ .‬ﻭﺇ ﹼ ﺍﻟﺴﺒﺎﻉ ﹼﻬﺎ ﺍﻟﻌﺪﻭﺍﻥ ﻋﻠﻰ‬
‫ﻏﲑﻫﺎ‪ .‬ﻭﺇ ﹼ ﺍﻟﻨﺴﺎﺀ ﹼﻬ ‪ ‬ﺯﻳﻨﺔ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﻔﺴﺎﺩ ﳘﻦ ﻥ ﳘ ﻥ ﳘ ﻥ ﻓﻴﻬﺎ‪ .‬ﺇ ﹼ ﺍﳌﺆﻣﻨﲔ‬
‫‪‬ﺴﺘﻜﻴﻨﻮﻥ‪ .‬ﺇ ﹼ ﺍﳌﺆﻣﻨﲔ ﻣﺸﻔﻘﻮﻥ‪ .‬ﺇ ﹼ ﺍﳌﺆﻣﻨﲔ ﺧﺎﺋﻔﻮﻥ‪ .‬ﻥ ﻥ ﻣ ﻥ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻧﺎﻇﺮ ﻗﻠﺐ ﺍﻟﻠﺒﻴﺐ ﺑﻪ ﻳﺒﺼﺮ ﺃﻣﺪﻩ‪ ،‬ﻭﻳﻌﺮﻑ ﻏﻮﺭﻩ ﻭﳒ ﺪﻩ‪ .‬ﺩﺍﻉٍ ﺩﻋﺎ‪ ،‬ﻭﺭﺍﻉٍ ﺭﻋﻰ‪ ،‬ﻓﺎﺳﺘﺠﻴﺒﻮﺍ ﻟﻠ‬
‫‪‬ﺍﻋﻲ ﻭﺍ‪‬ﺒﻌﻮﺍ ﺗ ﺪ ﺍﻟﺮﺍﻋﻲ‪ .‬ﻗﺪ ﺧﺎﺿﻮﺍ ﲝﺎﺭ ﺍﻟﻔﱳ ‪ ،‬ﻭﺃﺧﺬﻭﺍ ﺑﺎﻟﺒﺪﻉ ﺩﻭﻥ ﺍﻟ ‪‬ﻨﻦ‪ .‬ﻭﺃﺭﺯ‬
‫ﺍﳌﺆﻣﻨﲔ‪ .‬ﻭﻧﻄﻖ ﺍﻟﻀﺎﻟﻮﻥ ﺍﳌﻜ ﹼﺑﻮﻥ‪ .‬ﳓﻦ ﺍﻟﺸﻌﺎﺭ ﺬ ﺴ ﻭﺍﻷﺻﺤﺎﺏ ﻭﺍﳋﺰﻧﺔ ﻭﺍﻷﺑﻮﺍﺏ‪ .‬ﻻﺗﺆﺗﻰ ﺍﻟﺒﻴﻮﺕ‬
‫ﺇ ﹼ ﻣﻦ ﺃﺑﻮﺍ‪‬ﺎ ﻓﻤﻦ ﺃﺗﺎﻫﺎ ﻣﻦ ﻏﲑ ﺃﺑﻮﺍ‪‬ﺎ ‪  ‬ﻲ ﺳﺎﺭﻗﺎﹰ‪ .‬ﺳﻤ ﻻ ﺪ ﻣﻨﻬﺎ ﻓﻴﻬﻢ ﻛﺮﺍﺋﻢ ﺍﻟﻘﺮﺁﻥ‪،‬‬
‫ﺃﻫﻠﻪ‪ ،‬ﻭﻟﻴﺤﻀﺮ ﻭﻫﻢ ﻛﻨﻮﺯ ﺍﻟﺮﲪﻦ‪ .‬ﺇﻥ ﻧﻄﻘﻮﺍ ﺻﺪﻗﻮﺍ‪ ،‬ﻭﺇﻥ ﺻﻤﺘﻮﺍ ﱂ ﻳﺴﺒﻘﻮﺍ‪ .‬ﻓﻠﻴﺼﺪﻕ ﺭﺍﺋ ‪‬‬
‫ﻋﻘﻠﻪ‪ ،‬ﻭﻟﻴﻜﻦ ﻣﻦ ﺃﺑﻨﺎﺀ ﺍﻵﺧﺮﺓ‪ ،‬ﻓﺈ‪ ‬ﻪ ﻣﻨﻬﺎ ﻗﺪﻡ ﻭﺇﻟﻴﻬﺎ ﻳﻨﻘﻠﺐ‪ .‬ﻓﺎﻟﻨﺎﻇﺮ ﺑﺎﻟﻘﻠﺐ ﺍﻟﻌﺎﻣﻞ‬
‫ﺑﺎﻟﺒﺼﺮ ﻧ ﻳﻜﻮﻥ ﻣﺒﺘﺪﺃ ﻋﻤﻠﻪ ﺃﻥ ﻳﻌﻠﻢ ﺃﻋﻤﹸ ‪ ‬ﻋﻠﻴﻪ ﺃﻡ ﻟﻪ‪ .‬ﻓﺈﻥ ﻛﺎﻥ ﻟﻪ ﻣﻀﻰ ﻓﻴﻪ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ‬
‫ﻖ‪ .‬ﻓﻼ ﻳﺰﻳﺪﻩ ‪‬ﻌﺪﻩ ﻋﻦ‬ ‫ﻢ ﻛﺎﻟﺴﺎﺋﺮ ﻋﻠﻰ ﻏﲑ ﻃﺮﻳ ٍ‬‫ﻋﻠﻴﻪ ﻭﻗﻒ ﻋﻨﻪ‪ .‬ﻓﺈ ﹼ ﺍﻟﻌﺎﻣﻞ ﻥ ﻠﻪ ﺑﻐﲑ ﻋﻠٍ‬
‫ﺍﻟﻄﺮﻳﻖ ﺇ ﹼ ‪ ‬ﻌﺪﺍﹰ ﻣﻦ ﺣﺎﺟﺘﻪ‪ .‬ﻭﺍﻟﻌﺎﻣﻞ ﺑﺎﻟﻌﻠﻢ ﻻﺑ ﺑ ﻛﺎﻟﺴﺎﺋﺮ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ﺍﻟﻮﺍﺿﺢ‪ ،‬ﻓﻠﻴﻨﻈﺮ‬
‫ﻧﺎﻇ ‪ ‬ﺃﺳﺎﺋ ‪ ‬ﻫﻮ ﺃﻡ ﺭﺍﺟ ‪ .‬ﻭﺍﻋﻠﻢ ﺃ ﹼ ﻟﻜ ﹼ ﻇﺎﻫﺮٍ ﺑﺎﻃﻨﺎﹰ ﻋﻠﻰ ﻣﺜﺎﻟﻪ‪ ،‬ﻓﻤﺎ ﻥﻞ ﻊ ﺮﺮ ﻃﺎﺏ‬
‫ﻇﺎﻫﺮﻩ ﻃﺎﺏ ﺑﺎﻃﻨﻪ‪ .‬ﻭﻣﺎ ﺧﺒﺚ ﻇﺎﻫﺮﻩ ﺧﺒﺚ ﺑﺎﻃﻨﻪ‪ .‬ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﺮﺳﻮﻝ ﺍﻟﺼﺎﺩﻕ ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ "‬
‫ٍ ﻧﺒﺎﺗﺎﹰ‪ .‬ﻭﻛ ﹼ‬
‫ﻠ ﺇ ﹼ ﺍﷲ ‪‬ﺤ ‪ ‬ﺍﻟﻌﺒﺪ‪ ،‬ﻭﻳﺒﻐﺾ ﻋﻤﻠﻪ‪ ،‬ﻭﳛ ‪ ‬ﺑﺪﻧﻪ " ﻭﺍﻋﻠﻢ ﺃ ﹼ ﻟﻜ ﹼ ﻋﻤﻞ‬
‫ﺕ ﻻ ﻏﲎ ﺑﻪ ﻋﻦ ﻞ ﻥﻞ ﺐ ﻥ ﻳﺐ ﺍﳌﺎﺀ‪ ،‬ﻭﺍﳌﻴﺎﻩ ﳐﺘﻠﻔ ﹲ‪ .‬ﻓﻤﺎ ﻃﺎﺏ ﺳﻘﻴﻪ ﻃﺎﺏ ﻏﺮﺳﻪ ﻭﺣﻠﺖ ﲦﺮﺗﻪ‪،‬‬ ‫ﻧﺒﺎٍ‬
‫ﻭﻣﺎ ﺧﺒﺚ ﺳﻘﻴﻪ ﺧﺒﺚ ﻏﺮﺳﻪ ﻭﺃﻣ ‪‬ﺕ ﲦﺮﺗﻪ‪ .‬ﺮ ﺔ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻴﺫﻜﺭ ﻓﻴﻬﺎ ﺒﺩﻴﻊ ﺨﻠﻘﻪ ﺍﻟﺨﻔﺎﺵ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺍﳓ ﺴﺮﺕ ﺍﻷﻭﺻﺎﻑ ﻋﻦ ﻛﻨﻪ ﻣﻌﺮﻓﺘﻪ ﻭﺭﺩﻋﺖ ﻋﻈﻤﺘﻪ ﺍﻟﻌﻘﻮﻝ ﻓﻠﻢ ﲡﺪ ﻣﺴﺎﻏﺎﹰ ﺇﱃ ﺑﻠﻮﻍ‬
‫ﻏﺎﻳﺔ ﻣﻠﻜﻮﺗﻪ‪ .‬ﻫﻮ ﺍﷲ ﺍﳊ ‪ ‬ﺍﳌﺒﲔ ﺃﺣ ‪ ‬ﻭﺃﺑﲔ ‪‬ﺎ ﺗﺮﻯ ﺍﻟﻌﻴﻮﻥ‪ .‬ﱂ ﺗﺒﻠﻐﻪ ﺍﻟﻌﻘﻮﻝ ﻳﺘﺤﺪﻳﺪ‬
‫ٍ‬
‫ﻓﻴﻜﻮﻥ ‪‬ﺸ‪‬ﻬﺎﹰ‪ .‬ﻭﱂ ﺗﻘﻊ ﻣﺒ ﳑ ﻖ ﻖ ﻢ ﻋﻠﻴﻪ ﺍﻷﻭﻫﺎﻡ ﺑﺘﻘﺪﻳﺮٍ ﻓﻴﻜﻮﻥ ‪‬ﻤﹼﻼﹰ‪ ،‬ﺧﻠﻖ ﺍﳋﻠﻖ ﻋﻠﻰ ﻏﲑ‬
‫ﲑ ﻭﻻ ﻣﻌﻮﻧﺔ ﻣﻌ ٍﲔ‪ .‬ﻓﺘ ‪‬‬ ‫ٍ ﻭﻻ ﻣﺸﻮﺭﺓ ﻣﺸ ٍ‪،‬‬‫ﺜﻴﻞ‬
‫ﻣﺜ ﺧﻠﻘﻪ ﺑﺄﻣﺮﻩ‪ ،‬ﻭﺃﺫﻋﻦ ﻟﻄﺎﻋﺘﻪ‪ ،‬ﻓﺄﺟﺎﺏ ﻭﲤ‬
‫ﱂ‬
‫ﻳﺪﺍﻓﻊ‪ ،‬ﻭﺍﻧﻘﺎﺩ ﻭﱂ ﻳﻨﺎﺯﻉ‪ .‬ﻣﻦ ﻟﻄﺎﺋﻒ ﺻﻨﻌﺘﻪ ﻭﻋﺠﺎﺋﺐ ﺧﻠﻘﺘﻪ ﻣﺎ ﺃﺭﺍﻧﺎ ﻣﻦ ﻏﻮﺍﻣﺾ ﺍﳊﻜﻤﺔ ﰲ ﻫﺬﻩ‬
‫ﺀ‪ .‬ﻭﻳﺒﺴﻄﻬﺎ ﺍﻟﻈﻼﻡ ﻞ ﺍﻟﻘﺎﺑﺾ ﻟﻜ ﹼ ﺣ ‪ .‬ﻭﻛﻴﻒ‬ ‫ﺍﳋﻔﺎﻓﻴﺶ ﺍﻟﱵ ﻳﻘﺒﻀﻬﺎ ﺍﻟﻀﻴﺎﺀ ﺍﻟﺒﺎﺳﻂ ﻟﻜ ﹼ ﺷﻲٍ‬
‫ﻋﺸﻴﺖ ﺃﻋﻴﻨﻬﺎ ﻋﻦ ﺃﻥ ﺗﺴﺘﻤ ‪ ‬ﻣﻦ ﺍﻟﺸﻤﺲ ﺍﳌﻀﻴﺌﺔ ﻧﻮﺭﺍﹰ ‪‬ﺘﺪﻱ ﺑﻪ ﰲ ﻣﺬﺍﻫﺒﻬﺎ‪ ،‬ﺪ ﻞﻲ ﻭﺗ‪‬ﺼﻞ‬
‫ﺑﻌﻼﻧﻴﺔ ﺑﺮﻫﺎﻥ ﺍﻟﺸﻤﺲ ﺇﱃ ﻣﻌﺎﺭﻓﻬﺎ‪ .‬ﻭﺭﺩﻋﻬﺎ ﺑﺘﻸﻟﺆ ﺿﻴﺎﺋﻬﺎ ﻋﻦ ﺍﳌﻀ ‪ ‬ﰲ ﺳﺒﺤﺎﺕ ﺇﺷﺮﺍﻗﻬﺎ‪ .‬ﻭﺃﻛ‬
‫ﺪﻟﺔ ﺍﳉ ﻔﻮﻥ ﺑﺎﻟﻨﻬﺎﺭ ﻋﻠﻰ ﺃﺣﺪﺍﻗﻬﺎ‪.‬‬
‫‪‬ﻬﺎ ﻨ ﻲ ﺘ ﰲ ﻣﻜﺎﻣﻨﻬﺎ ﻋﻦ ﺍﻟﺬﻫﺎﺏ ﰲ ﺑﻠﺞ ﺍﺋﺘﻼﻗﻬﺎ‪ ،‬ﻓﻬﻲ ‪‬ﺴِ‬
‫ﻭﺟﺎﻋﻠﺔ ﺍﻟﻠﻴﻞ ﺳﺮﺍﺟﺎﹰ ﻣ ﺗﺴﺘﺪ ﹼ ﺑﻪ ﰲ ﺍﻟﺘﻤﺎﺱ ﺃﺭﺯﺍﻗﻬﺎ‪ .‬ﻓﻼ ﻳﺮ ‪ ‬ﺃﺑﺼﺎﺭﻫﺎ ﺇﺳﺪﺍﻑ ﻇﻠﻤﺘﻪ ﻭﻻ‬
‫ﲤﺘﻨﻊ ﻣﻦ ﺍﳌﻀ ‪ ‬ﻓﻴﻪ ﻟﻐﺴﻖ ‪‬ﺟﻨ‪ ‬ﻪ‪ .‬ﻓﺈﺫﺍ ﺩﺘ ﻲ ﺩ ﻝ ﺃﻟﻘﺖ ﺍﻟﺸﻤﺲ ﻗﻨﺎﻋﻬﺎ‪ ،‬ﻭﺑﺪﺕ ﺃﻭﺿﺎﺡ ‪‬ﺎﺭﻫﺎ‪،‬‬
‫ﻭﺩﺧﻞ ﻣﻦ ﺇﺷﺮﺍﻕ ﻧﻮﺭﻫﺎ ﻋﻠﻰ ﺍﻟﻀﺒﺎﺏ ﰲ ﻭﺟﺎﺭﻫﺎ ﺃﻃﺒﻘﺖ ﺍﻷﺟﻔﺎﻥ ﻋﻠﻰ ﻣﺂﻗﻴﻬﺎ ﻭﺗﺒﹼﻐﺖ ﲟﺎ ﺍﻛﺘﺴﺒﺖ‬
‫ﻣﻦ ﰲﺀ ﻇﻠﻢ ﻟﻴﺎﻟﻴﻬﺎ‪ .‬ﻓﺴﺒﺤﺎﻥ ﻣﻦ ﺟﻌﻞ ﺍﻟﻠﻴﻞ ﳍﺎ ‪ ‬ﺎﺭﺍﹰ ﻭﻣﻌﺎﺷﺎﹰ‪ .‬ﻠ ﻭﺍﻟﻨﻬﺎﺭ ﺳﻜﻨﺎﹰ ﻭﻗﺮﺍﺭﺍﹰ‪.‬‬
‫ﻭﺟﻌﻞ ﳍﺎ ﺃﺟﻨﺤﺔ ﻣﻦ ﳊﻤﻬﺎ ﺗﻌﺮﺝ ‪‬ﺎ ﻋﻨﺪ ﺍﳊﺎﺟﺔ ﺇﱃ ﺍﻟﻄﲑﺍﻥ ﻛﺄ‪‬ﻬﺎ ﺷﻈﺎﻳﺎ ﺍﻵﺫﺍﻥ‪ ،‬ﻧ ﻏﲑ ﺫﻭﺍﺕ‬
‫ﺭﻳﺶ ﻭﻻ ﻗﺼﺐ‪ .‬ﺇ ﹼ ﺃ‪‬ﻚ ﺗﺮﻯ ﻣﻮﺍﺿﻊ ﺍﻟﻌﺮﻭﻕ ﺑ‪‬ﻨﺔﹰ ﺃﻋﻼﻣﺎﹰ‪ .‬ﳍ ﺎ ﺟﻨﺎﺣﺎﻥ ﹼﺎ ﻳﺮﹼﺎ ﻓﻴﻨﺸﻘﹼ‪ .‬ﻭﱂ ﺎ‬
‫ﺎ ﻻﺟﻲ ٌ ﺇﻟﻴﻬﺎ ﻳﻘﻊ ﺇﺫﺍ ﻭﻗﻌﺖ ﻭﻳﺮﺗﻔﻊ ﺇﺫﺍ ﺍﺭﺗﻔﻌﺖ‪.‬‬ ‫ﳌ ﻗ ﻴ ﻻﻧ ﻳﻐﻠﻈﺎ ﻓﻴﺜﻘﻼ‪ .‬ﺗﻄﲑ ﻭﻭﻟﺪﻫﺎ ﻻﺻ ‪ ‬‬
‫ﻻ ﻳﻔﺎﺭﻗﻬﺎ ﺣ‪‬ﻰ ﺘ ﺀ ﻖ ﺗﺸﺘ ‪ ‬ﺃﺭﻛﺎﻧﻪ‪ .‬ﻭﳛ ﻤﻠﻪ ﻟﻠﻨﻬﻮﺽ ﺟﻨﺎﺣﻪ‪ .‬ﻭﻳﻌﺮﻑ ﻣﺬﺍﻫﺐ ﻋﻴﺸﻪ ﻭﻣﺼﺎﱀ‬
‫ٍ ﺧﻼ ﻣﻦ ﻏﲑﻩ‪.‬‬
‫ﺀ ﻞ ﺪ ﻋﻠﻰ ﻏﲑ ﻣﺜﺎﻝ‬‫ﻧﻔﺴﻪ‪ .‬ﻓﺴﺒﺤﺎﻥ ﺍﻟﺒﺎﺭﻱ ﻟﻜ ﹼ ﺷﻲٍ‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺨﺎﻁﺏ ﺒﻪ ﺃﻫﻝ ﺍﻟﺒﺼﺭﺓ ﻋﻠﻰ ﺠﻬﺔ ﺍﻗﺘﺼﺎﺹ ﺍﻟﻤﻼﺤﻡ‬

‫ﻓﻤﻦ ﺍﺳﺘﻄﺎﻉ ﻋﻨﺪ ﺫﻟﻚ ﺃﻥ ﻳﻌﺘﻘﻞ ﻧﻔﺴﻪ ﻋﻠﻰ ﺍﷲ ﻋ ‪ ‬ﻭﺟ ﹼ ﻓﻠﻴﻔﻌﻞ‪ .‬ﻓﺈﻥ ﺃﻃﻌﺘﻤﻮﰊ ﻓﺈ‪‬ﻲ ﺣﺎﻣﻠﻜﻢ‬
‫ﺓ‪ .‬ﻭﺃﻣﺎ ﻓﻼﻧﺔ‬
‫ٍ ﻣﺮﻳﺮٍ‬
‫ٍ ﻭﻣﺬﺍﻗﺔ‬
‫ﺔ ﺷﺪﻳﺪﺓ‬
‫ﺇﻥ ﺷﺎﺀ ﻧ ﺰﻞ ﺍﷲ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳉﻨﺔ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺫﺍ ﻣﺸ ﹼٍ‬
‫ﻓﺄﺩﺭﻛﻬﺎ ﺭﺃﻱ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻭﺿﻌﻦ ﻘ ﻏﻼ ﰲ ﺻﺪﺭﻫﺎ ﻛﻤﺮﺟﻞ ﺍﻟﻘﲔ‪ ،‬ﻭﻟﻮ ﺩﻋﻴﺖ ﻟﺘﻨﺎﻝ ﻣﻦ ﻏﲑﻱ ﻣﺎ ﺃﺗﺖ ﺇ ﹼ‬
‫ﱂ ﺗﻔﻌﻞ‪ ،‬ﻭﳍﺎ ﺑﻌﺪ ﺣﺮﻣﺘﻬﺎ ﺍﻷﻭﱃ ﱄ ﻭﺍﳊﺴﺎﺏ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ‪ .‬ﻣﻨﻪ ﺳﺒﻴ ﹲ ﺃﺑﻠﺞ ﺍﳌﻨﻬﺎﺝ ﺃﻧﻮﺭ‬
‫ﺍﻟﺴﺮﺍﺝ‪ .‬ﻓﺒﺎﻹﳝﺎﻥ ‪‬ﺴﺘﺪ ﹼ ﻋﻠﻰ ﺍﻟﺼﺎﳊﺎﺕ‪ .‬ﻭﺑﺎﻟﺼﺎﳊﺎﺕ ‪‬ﺴﺘﺪ ﹼ ﻋﻠﻰ ﺍﻹﳝﺎﻥ‪ .‬ﻳﻝ ﻳﻝ ﻞ ﻭﺑﺎﻹﳝﺎﻥ‬
‫‪‬ﻌﻤﺮ ﺍﻟﻌﻠﻢ‪ .‬ﻭﺑﺎﻟﻌﻠﻢ ‪‬ﺮﻫﺐ ﺍﳌﻮﺕ ﻭﺑﺎﳌﻮﺕ ‪‬ﺨﺘﻢ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻭﺑﺎﻟﺪﻧﻴﺎ ‪‬ﺤﺮﺯ ﺍﻵﺧﺮﺓ‪ .‬ﻭﺇ ﹼ ﺍﳋﻠﻖ‬
‫ﻻ ﻥ ﺗ ﺗ ﻳ ﻳ ﻣﻘﺼﺮ ﳍﻢ ﻋﻦ ﺍﻟﻘﻴﺎﻣﺔ‪ .‬ﺮﻗﻠﲔ ﰲ ﻣﻀﻤﺎﺭﻫﺎ ﺇﱃ ﺍﻟﻐﺎﻳﺔ ﺍﻟﻘﺼﻮﻯ‪ .‬ﻣ ﻣﻨﻪ ﻗﺪ ﺷﺨﺼﻮﺍ‬
‫ٍ ﺃﻫﻠﻬﺎ‪ ،‬ﻻ ﻳﺴﺘﺒﺪﻟﻮﻥ ‪‬ﺎ ﻭﻻ ﻞ ﺮ‬‫ﻣﻦ ﻣﺴﺘﻘ ‪ ‬ﺍﻷﺟﺪﺍﺙ‪ ،‬ﻭﺻﺎﺭﻭﺍ ﺇﱃ ﻣﺼﺎﺋﺮ ﺍﻟﻐﺎﻳﺎﺕ‪ .‬ﻟﻜ ﹼ ﺩﺍﺭ‬
‫ﻳﻨﻘﻠﻮﻥ ﻋﻨﻬﺎ‪ .‬ﻭﺇ ﹼ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ﹸﹸﻘﺎﻥ ﻣﻦ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‪ .‬ﻭﺇ‪‬ﻬﻤﺎ ﻻ ﻳﻘﺮﺑﺎﻥ‬
‫ٍ ﻧ ﳋﻠ ﻥ‬
‫ﻣﻦ ﺃﺟﻞ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻕ‪ .‬ﻭﻋﻠﻴﻜﻢ ﺑﻜﺘﺎﺏ ﺍﷲ ﻓﺈ‪‬ﻪ ﺍﳊﺒﻞ ﺍﳌﺘﲔ ﻭﺍﻟﻨﻮﺭ ﺍﳌﺒﲔ‪ .‬ﻭﺍﻟﺸﻔﺎﺀ ﺍﻟﻨﺎﻓﻊ‪،‬‬ ‫ﻭﻻ ﻳﻨﻘﺼﺎﻥ ﻣﻦ ﺭﺯ ٍ‬
‫ﻭﺍﻟﺮﻱ ﺍﻟﻨﺎﻗﻊ ﻧ ﻭﺍﻟﻌﺼﻤﺔ ﻟﻠﻤﺘﻤﺴﻚ ﻭﺍﻟﻨﺠﺎﺓ ﻟﻠﻤﺘﻌﹼﻖ‪ .‬ﻻ ﻳﻌﻮ ‪ ‬ﻓﻴﻘﺎﻡ ﻭﻻ ﻳﺰﻳﻎ ﻓﻴﺴﺘﻌﺘﺐ‪ .‬ﻭﻻ‬
‫ﲣﻠﻘﻪ ﻛﺜﺮﺓ ﺍﻟﺮ ‪ ‬ﻭﻭﻟﻮﺝ ﺩ ﺝ ﻠ ﺍﻟﺴﻤﻊ‪ .‬ﻣﻦ ﻗﺎﻝ ﺑﻪ ﺻﺪﻕ ﻭﻣﻦ ﻋﻤﻞ ﺑﻪ ﺳﺒﻖ‪ .‬ﻭﻗﺎﻡ ﺇﻟﻴﻪ ﺭﺟ ﹲ‬
‫ﻓﻘﺎﻝ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﺧﱪﻧﺎ ﻋﻦ ﺍﻟﻔﺘﻨﺔ ﻭﻫﻞ ﺳﺄﻟﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻋﻨﻬﺎ ﻠ ﻞ ﻓﻘﺎﻝ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﹼﺎ ﺃﻧﺰﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻗﻮﻟﻪ "ﺁﱂ ﺃﺣﺴﺐ ﺍﻟﻨﺎﺱ ﺃﻥ ﻳﺘﺮﻛﻮﺍ ﺃﻥ ﻳﻘﻮﻟﻮﺍ ﺁﻣ‪‬ﺎ ﻭﻫﻢ ﻻ‬
‫ﻳﻔﺘﻨﻮﻥ ﻨ ﳌ "ﻋﻠﻤﺖ ﺃ ﹼ ﺍﻟﻔﺘﻨﺔ ﻻ ﺗﱰﻝ ﺑﻨﺎ ﻭﺭﺳﻮﻝ ﺍﷲ ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺑﲔ ﺃﻇﻬﺮﻧﺎ‪ .‬ﻓﻘﻠﺖ ﻳﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﻣﺎ ﻫﺬﻩ ﻠ ﻥ ﺍﻟﻔﺘﻨﺔ ﺍﻟﱵ ﺃﺧﱪﻙ ﺍﷲ ﺗﻌﺎﱃ ‪‬ﺎ ﻓﻘﺎﻝ‪ " :‬ﻳﺎ ﻋﻠ ‪ ‬ﺇ ﹼ ﺃﻣ‪‬ﻲ ﺳﻴﻔﺘﻨﻮﻥ‬
‫ٍ ﺣﻴﺚ ﺍﺳﺘﺸﻬﺪ ﻣﻦ ﺍﺳﺘﺸﻬﺪ ﻣﻦ‬
‫ﻣﻦ ﺑﻌﺪﻱ " ﻓﻘﻠﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ :‬ﺃﻭﻟﻴﺲ ﻲﻥ ﺘ ﻲ ﻗﺪ ﻗﻠﺖ ﱄ ﻳﻮﻡ ﹸﺣﺪ‬
‫ﻖ ﻨ ﺃ ﻓﻘﻠﺖ ﱄ ‪ " :‬ﺃﺑﺸﺮ ﻓﺈ ﹼ ﺍﻟﺸﻬﺎﺩﺓ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻭﺣﻴﺰﺕ ﻋ‪‬ﻲ ﺍﻟﺸﻬﺎﺩﺓ ﻓﺸ ‪ ‬ﺫﻟﻚ ﻋﻠ ‪‬‬
‫ﻭﺭﺍﺋﻚ " ﻓﻘﺎﻝ ﱄ‪ ":‬ﺇ ﹼ ﺫﻟﻚ ﻟﻜﺬﻟﻚ ﻓﻜﻴﻒ ﺻﱪﻙ ﺇﺫﺍﹰ " ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﻥ ﻥ ﺭﺳﻮﻝ ﺍﷲ ﻟﻴﺲ ﻫﺬﺍ ﻣﻦ‬
‫ﻣﻮﺍﻃﻦ ﺍﻟﺼﱪ‪ ،‬ﻭﻟﻜﻦ ﻣﻦ ﻣﻮﺍﻃﻦ ﺍﻟﺒﺸﺮﻯ ﻭﺍﻟﺸﻜﺮ‪ .‬ﻓﻘﺎﻝ" " ﻳﺎ ﻋﻠ ‪ ‬ﺇ ﹼ ﺍﻟﻘﻮﻡ ﻲﻥ ﺳ‪‬ﻔﺘﻨﻮﻥ‬
‫ﺑﺄﻣﻮﺍﳍﻢ ﻭﳝ‪‬ﻮﻥ ﺑﺪﻳﻨﻬﻢ ﻋﻠﻰ ﺭ‪‬ﻬﻢ‪ ،‬ﻭﻳﺘﻤ‪‬ﻮﻥ ﺭﲪ ﺘﻪ‪ ،‬ﻭﻳﺄﻣﻨﻮﻥ ﺳﻄﻮﺗﻪ‪ .‬ﻭﺗﺴﺘﺤﹼﻮﻥ ﺣﺮﺍﻣﻪ ﻠ ﻨ ﺑ‬
‫ﻨ ﻴ ﺑﺎﻟﺸﺒﻬﺎﺕ ﺍﻟﻜﺎﺫﺑﺔ ﻭﺍﻷﻫﻮﺍﺀ ﺍﻟﺴﺎﻫﻴﺔ‪ .‬ﻓﻴﺴﺘﺤﹼﻮﻥ ﺍﳋﻤﺮ ﺑﺎﻟﻨﺒﻴﺬ‪ ،‬ﻭﺍﻟﺴﺤﺖ ﺑﺎﳍﺪﻳﺔ‪ .‬ﻭﺍﻟﺮﺑﺎ‬
‫ﺔ ﻓﻘﺎﻝ‬
‫ﻓﺘﻨٍ‬
‫ٍ ﺃﻡ ﲟﱰﻟﺔ ِ‬
‫ِ ‪‬ﺓ‬‫ﺑﺎﻟﺒﻴﻊ " ﻗﻠﺖ ﻳﺎ ﻠ ﺭﺳﻮﻝ ﺍﷲ‪ :‬ﺑﺄ ‪ ‬ﺍﳌﻨﺎﺯﻝ ﹸﻧﺰﳍﻢ ﻋﻨﺪ ﺫﻟﻚ ﺃﲟﱰﻟﺔ ﺭ‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺟﻌﻞ ﺍﳊﻤﺪ ﻣﻔﺘﺎﺣﺎﹰ ﻟﺬﻛﺮﻩ‪.‬‬‫ﺔ "‪ .‬ﺩ ﺃ ﻱ ﻭﻣﻦ ﺧﻄﺒٍ‬ ‫ﻓﺘﻨٍ‬
‫" ﲟﱰﻟﺔ ِ‬
‫ﻭﺳﺒﺒﺎﹰ ﻟﻠﻤﺰﻳﺪ ﻣﻦ ﻓﻀﻠﻪ ﻭﺩﻟﻴﻼﹰ ﻋﻠﻰ ﺁﻻﺋﻪ ﻭﻋﻈﻤﺘﻪ‪ .‬ﻋﺒﺎﺩ ﺍﷲ ﺇ ﹼ ﺍﻟﺪﻫﺮ ﳚﺮﻱ ﺑﺎﻟﺒﺎﻗﲔ ﻛﺠﺮﻳﻪ‬
‫ﺑﺎﳌﺎﺿﲔ‪ .‬ﻻ ﻳﻌﻮﺩ ﻣﺎ ﻗﺪ ﻭﹼﻰ ﻣﻨﻪ‪ ،‬ﻭﻻ ﻳﺒﻘﻰ ﻟ ﻥ ﺳﺮﻣﺪﺍﹰ ﻣﺎ ﻓﻴﻪ‪ .‬ﺁﺧﺮ ﻓﻌﺎﻟﻪ ﻛﺄ ‪‬ﻟﻪ‪ .‬ﻣﺘﺴﺎﺑﻘ‬
‫ﹲ ﺃﻣﻮﺭﻩ‪ ،‬ﻣﺘﻈﺎﻫﺮﹲ ﺃﻋﻼﻣﻪ‪ .‬ﻓﻜﺄ‪‬ﻜﻢ ﺑﺎﻟﺴﺎﻋﺔ ﲢ ﺪﻭﻛﻢ ﺣﺪﻭ ﺍﻟﺰﺍﺟﺮ ﻧ ﺓ ﺔ ﻭ ﺑﺸﻮﻟﻪ‪ .‬ﻓﻤﻦ ﺷﻐﻞ‬
‫ﻧﻔﺴﻪ ﺑﻐﲑ ﻧﻔﺴﻪ ﲢ‪‬ﺮ ﰲ ﺍﻟﻈﻠﻤﺎﺕ‪ ،‬ﻭﺍﺭﺗﺒﻚ ﰲ ﺍﳍﻠﻜﺎﺕ‪ .‬ﻭﻣ ‪‬ﺕ ﺑﻪ ﺷﻴﺎﻃﻴﻨﻪ ﰲ ﻃﻐﻴﺎﻧﻪ‪ ،‬ﺪ ﻴ ﻭﺯ‬
‫‪‬ﻨﺖ ﻟﻪ ﺳ‪‬ﺊ ﺃﻋﻤﺎﻟﻪ‪ .‬ﻓﺎﳉﻨﺔ ﻏﺎﻳﺔ ﺍﻟﺴﺎﺑﻘﲔ‪ .‬ﻭﺍﻟﻨﺎﺭ ﻏﺎﻳﺔ ﺍﳌﻔ ‪‬ﻃﲔ‪ .‬ﺮ ﻴ ﻳ ﺍﻋﻠﻤﻮﺍ ﻋﺒﺎﺩ ﺍﷲ‬
‫ٍ ﻻ ﳝﻨﻊ ﺃﻫﻠﻪ ﻭﻻ ﳛﺮﺯ ﻣﻦ ﳉﺄ ﺇﻟﻴﻪ‪ .‬ﻥ ﺃﻻ‬‫ٍ ﺫﻟﻴﻞ‬
‫ﺰ‪ .‬ﻭﺍﻟﻔﺠﻮﺭ ﺩﺍﺭ ﺣﺼﻦ‬
‫ٍ ﻋﺰﻳ ٍ‬
‫ﺃ ﹼ ﺍﻟﺘﻘﻮﻯ ﺩﺍﺭ ﺣﺼﻦ‬
‫ﻭﺑﺎﻟﺘﻘﻮﻯ ﺗﻘﻄﻊ ‪‬ﺔ ﺍﳋﻄﺎﻳﺎ‪ .‬ﻭﺑﺎﻟﻴﻘﲔ ﺗﺪﺭﻙ ﺍﻟﻐﺎﻳﺔ ﺍﻟﻘﺼﻮﻯ ‪ 0‬ﻋﺒﺎﺩ ﺍﷲ‪ ،‬ﺍﷲ ﺍﷲ ﰲ ﺃﻋ ‪ ‬ﺍﻷﻧﻔﺲ‬
‫ﻋﻠﻴﻜﻢ‪ ،‬ﺰ ﲪ ﻭﺃﺣ‪‬ﻬﺎ ﺇﻟﻴﻜﻢ‪ .‬ﻓﺈ ﹼ ﺍﷲ ﻗﺪ ﺃﻭﺿﺢ ﻟﻜﻢ ﺳﺒﻴﻞ ﺍﳊ ‪ ‬ﻭﺃﻧﺎﺭ ﻃﺮﻗﻪ‪ .‬ﻓﺸﻘﻮﹲ ﻻﺯﻣ ﹲ ﺃﻭ‬
‫ﺳﻌﺎﺩﺓ ﺩﺍﺋﻤ ﹲ‪ .‬ﻓﺘﺰ ‪‬ﺩﻭﺍ ﰲ ﺔﻭ ﺓﺔ ﻖ ﻥ ﺒ ﺃﻳﺎﻡ ﺍﻟﻔﻨﺎﺀ ﻷ‪ ‬ﺎﻡ ﺍﻟﺒﻘﺎﺀ‪ .‬ﻓﻘﺪ ﺩﻟﻠﺘﻢ ﻋﻠﻰ ﺍﻟﺰﺍﺩ‬
‫ٍ ﻧ ﻳ ﻻ ﻳﺪﺭﻭﻥ ﻣﱴ ﻳﺆﻣﺮﻭﻥ ﺑﺎﳌﺴﲑ‪.‬‬
‫ٍ ﻭﻗﻮﻑ‬
‫ﻭﺃﻣﺮﰎ ﺑﺎﻟﻈﻌﻦ‪ .‬ﻭﺣﺜﺜﺘﻢ ﻋﻠﻰ ﺍﳌﺴﲑ‪ .‬ﻓﺈ‪ ‬ﻤﺎ ﺃﻧﺘﻢ ﻛﺮﻛﺐ‬
‫ٍ ﻤ ﻳﺴﻠﺒﻪ‪ ،‬ﻭﺗﺒﻘﻰ ﻋﻠﻴﻪ‬
‫ﺃﻻ ﻓﻤﺎ ﻳﺼﻨﻊ ﺑﺎﻟﺪﻧﻴﺎ ﻣﻦ ﺧﻠﻖ ﻟﻶﺧﺮﺓ ﻭﻣﺎ ﻳﺼﻨﻊ ﺑﺎﳌﺎﻝ ﻣﻦ ﻋ ‪‬ﺎ ﻗﻠﻴﻞ‬
‫ﺗﺒﻌﺘﻪ ﻭﺣﺴﺎﺑﻪ‪ .‬ﻋﺒﺎﺩ ﺍﷲ‪ ،‬ﺇ‪‬ﻪ ﻟﻴﺲ ﳌﺎ ﻭﻋﺪ ﺍﷲ ﻣﻦ ﺍﳋﲑ ﻣﺘﺮ ‪ ،‬ﻭﻻ ﻓﻴﻤﺎ ‪‬ﻰ ﻋﻨﻪ ﻣﻦ ﺍﻟﺸ‬
‫‪‬ﻣﺮﻏ ‪ .‬ﻋﺒﺎﺩ ﺍﷲ ‪ ،‬ﺍﺣﺬﺭﻭﺍ ﻳﻮﻣﺎﹰ ﺮﺐ ﻙ ﻧ ﺗﻔﺤﺺ ﻓﻴﻪ ﺍﻷﻋﻤﺎﻝ‪ .‬ﻭﻳﻜﺜﺮ ﻓﻴﻪ ﺍﻟﺰﻟﺰﺍﻝ‪ .‬ﻭﺗﺸﻴﺐ‬
‫ﻓﻴﻪ ﺍﻷﻃﻔﺎﻝ‪.‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ٍ ﳛﻔﻈﻮﻥ‬
‫ﺍﻋﻠﻤﻮﺍ ﻋﺒﺎﺩ ﺍﷲ ﺃ ﹼ ﻋﻠﻴﻜﻢ ﺭﺻﺪﺍﹰ ﻣﻦ ﺃﻧﻔﺴﻜﻢ‪ ،‬ﻭﻋﻴﻮﻧﺎﹰ ﻣﻦ ﺟﻮﺍﺭﺣﻜﻢ‪ ،‬ﻭﺣ ﹼﺎﻅ ﺻﺪﻕ‬
‫ٍ ﺩﺍﺝ‪ ،‬ﻭﻻ ‪‬ﻜِ‪‬ﻜﻢ ﻣﻨﻬﻢ ﺑﺎ ‪ ‬ﺫﻭ‬ ‫ﺃﻋﻤﺎﻟﻜﻢ‪ .‬ﻔ ﻥ ﻭﻋﺪﺩ ﺃﻧﻔﺎﺳﻜﻢ‪ .‬ﻻ ﺗﺴﺘﺮﻛﻢ ﻣﻨﻬﻢ ﻇﻠﻤﺔ ﻟﻴﻞ‬
‫ﺭﺗﺎﺝ ﻭﺇ ﹼ ﻏﺪﺍﹰ ﻣﻦ ﺍﻟﻴﻮﻡ ﻥ ﺏ ﻳﻨ ﻗﺮﻳ ‪.‬‬ ‫ﺐ ﻳﺬﻫﺐ ﺍﻟﻴﻮﻡ ﲟﺎ ﻓﻴﻪ‪ ،‬ﻭﳚﻲﺀ ﺍﻟﻐﺪ ﻻﺣﻘﺎﹰ ﺑﻪ‪ ،‬ﻓﻜﺄ ِ‬
‫ﺓ‪ ،‬ﻭﻣﱰﻝ‬‫ﹼ ﻛ ﹼ ﺍﻣﺮﺉٍﻣﻨﻜﻢ ﻗﺪ ﺑﻠﻎ ﻣﻦ ﺍﻷﺭﺽ ﻣﱰﻝ ﻭﺣﺪﺗﻪ‪ ،‬ﻭﳐﻂﹰ ﻥﻞ ﺣﻔﺮﺗﻪ‪ .‬ﻓﻴﺎﻟﻪ ﻣﻦ ﺑﻴﺖ ﻭﺣﺪٍ‬
‫ﺔ‪ .‬ﻭﻛﺄ ﹼ ﺍﻟﺼﻴﺤﺔ ﻗﺪ ﺃﺗﺘﻜﻢ‪ ،‬ﻭﺍﻟﺴﺎﻋﺔ ﻗﺪ ﻥ ﻏﺸﻴﺘﻜﻢ‪ ،‬ﻭﺑﺮﺯﰎ ﻟﻔﺼﻞ ﺍﻟﻘﻀﺎﺀ‪.‬‬‫ﺔ‪ ،‬ﻭﻣﻔﺮﺩ ﻏﺮﺑٍ‬
‫ﻭﺣﺸٍ‬
‫ﻗﺪ ﺯﺍﺣﺖ ﻋﻨﻜﻢ ﺍﻷﺑﺎﻃﻴﻞ‪ .‬ﻭﺍﺿﻤﺤﹼﺖ ﻋﻨﻜﻢ ﺍﻟﻌﻠﻞ‪ .‬ﻭﺍﺳﺘﺤ ﹼﺖ ﺑﻜﻢ ﻘ ﻠ ﺍﳊﻘﺎﺋﻖ‪ .‬ﻭﺻﺪﺭﺕ ﺑﻜﻢ ﺍﻷﻣﻮﺭ‬
‫ﻣﺼﺎﺩﺭﻫﺎ‪ .‬ﻓﺎ‪‬ﻌﻈﻮﺍ ﺑﺎﻟﻌﱪ‪ ،‬ﻭﺍﻋﺘﱪﻭﺍ ﺑﺎﻟﻐﲑ‪ ،‬ﻭﺍﻧﺘﻔﻌﻮﺍ ﺑﺎﻟ‪‬ﺬﺭ‪ .‬ﻨ ﺗ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺔ ﻣﻦ ﺍﻷﻣﻢ‪ ،‬ﻻ ﺗﺬﻭﻗﻬﺎ ﻭﻻ ﺗﺘﻄﻌﻢ ﺑﻄﻌﻤﻬﺎ ﺃﺑﺪﺍﹰ ﻣﺎ‬

‫ٍ ﻣﻦ ﺍﻟﺮﺳﻞ‪ ،‬ﻭﻃﻮﻝ ﻫﺠﻌٍ‬
‫ﺮ ﺃﺭﺳﻠﻪ ﻋﻠﻰ ﺣﲔ ﻓﺘﺮﺓ‬
‫ﺍﳉﺪﻳﺪﺍﻥ‪ .‬ﻛ ‪‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ٍ ﺍﻟﺬ ﹼ‪ .‬ﻭﺣﻠﻖ ﺍﻟﻀﻴﻢ ‪‬ﻜﺮﺍﹰ ﻣ‬‫ﻭﻟﻘﺪ ﺃﺣﺴﻨﺖ ﺟﻮﺍﺭﻛﻢ‪ ،‬ﻭﺃﺣﻄﺖ ﲜ ﻬﺪﻱ ﻣﻦ ﻭﺭﺍﺋﻜﻢ‪ .‬ﻭﺃﻋﺘﻘﺘﻜﻢ ﻣﻦ ﺭﺑﻖ‬
‫‪‬ﻲ ﺷﻨ ﻝ ﻟﻠ ‪ ‬ﺍﻟﻘﻠﻴﻞ‪ ،‬ﻭﺇﻃﺮﺍﻗﺎﹰ ﻋ ‪ ‬ﺎ ﺃﺩﺭﻛﻪ ﺍﻟﺒﺼﺮ ﻭﺷﻬﺪﻩ ﺍﻟﺒﺪﻥ ﻣﻦ ﺍﳌﻨﻜﺮ ﺍﻟﻜﺜﲑ‪ .‬ﻤ ﱪ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻢ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﻟﻚ ﺍﳊﻤﺪ ﻋﻠﻰ ﻣﺎ‬ ‫ﻢ‪ ،‬ﻭﻳﻌﻔﻮ ﲝﻠٍ‬

‫ﺃﻣﺮﻩ ﻗﻀﺎ ٌ ﻭﺣﻜﻤ ﹲ‪ ،‬ﻭﺭﺿﺎﻩ ﺃﻣﺎ ﹲ ﻭﺭﲪ ﹲ‪ .‬ﻳﻘﻀﻲ ﺑﻌﻠٍ‬
‫ﺗﺄﺧﺬ ﻢ ﺔ ﻥ ﺔ ﺀ ﻭﺗﻌﻄﻲ‪ ،‬ﻭﻋﻠﻰ ﻣﺎ ﺗﻌﺎﰱ ﻭﺗﺒﺘﻠﻰ‪ :‬ﲪﺪﺍﹰ ﻳﻜﻮﻥ ﺃﺭﺿﻰ ﺍﳊﻤﺪ ﻟﻚ‪ ،‬ﻭﺃﺣ ‪ ‬ﺍﳊﻤﺪ‬
‫ﺇﻟﻴﻚ‪ ،‬ﻭﺃﻓﻀﻞ ﺍﳊﻤﺪ ﻋﻨﺪﻙ‪ ،‬ﺐ ﲪﺪﺍﹰ ﳝﻸ ﻣﺎ ﺧﻠﻘﺖ‪ ،‬ﻭﻳﺒﻠﻎ ﻣﺎ ﺃﺭﺩﺕ‪ .‬ﲪﺪﺍﹰ ﻻ ﳛﺠﺐ ﻋﻨﻚ ﻭﻻ ﻳﻘﺼﺮ‬
‫ﺩﻭﻧﻚ‪ .‬ﲪﺪﺍﹰ ﻻ ﻳﻨﻘﻄﻊ ﻋﺪﺩﻩ‪ ،‬ﻭﻻ ﻳﻔﲎ ﻣﺪﺩﻩ‪ .‬ﻓﻠﺴﻨﺎ ﻧﻌﻠﻢ ﻛﻨﻪ ﻋﻈﻤﺘﻚ‪ ،‬ﺇ ﹼ ﺃ‪‬ﺎ ﻧﻌﻠﻢ ﺃ‪‬ﻚ ﺣ‬
‫‪‬ﻗ‪‬ﻮ ‪ ‬ﻻ ﺗﺄﺧﺬﻙ ﺳﻨ ﹲ ﻭﻻ ﻧﻮ ‪ .‬ﱂ ﻳﻨﺘﻪ ﺇﻟﻴﻚ ﻡ ﺔ ﻧ ﻲ ﻴﻡ ﻻﻧ ﻧﻈ ‪ ،‬ﻭﱂ ﻳﺪﺭﻛﻚ ﺑﺼ ‪.‬‬
‫‪ ‬ﺃﺩﺭﻛﺖ ﺍﻷﺑﺼﺎﺭ‪ ،‬ﻭﺃﺣﺼﻴﺖ ﺍﻷﻋﻤﺎﻝ‪ ،‬ﻭﺃﺧﺬﺕ ﺑﺎﻟﻨﻮﺍﺻﻲ ﻭﺍﻷﻗﺪﺍﻡ‪ .‬ﻭﻣﺎ ﺍﻟﺬﻱ ﺮ ﺮ ﻧﺮﻯ ﻭﺍﻧﺘﻔﺎﺽ ﻣﻦ‬
‫ﺍﳌﱪﻡ‪ .‬ﻓﺠﺎﺀﻫﻢ ﺑﺘﺼﺪﻳﻖ ﺍﻟﺬﻱ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻭﺍﻟﻨﻮﺭ ﺍﳌﻘﺘﺪﻯ ﺑﻪ‪ .‬ﺫﻟﻚ ﺍﻟﻘﺮﺁﻥ ﻓﺎﺳﺘﻨﻄﻘﻮﻩ ﻭﻟﻦ ﻳﻨﻄﻖ‬
‫ﻭﻟﻜﻦ ﺃﺧﱪﻛﻢ ﻋﻨﻪ‪ .‬ﺃﻻ ﺇ ﹼ ﻓﻴﻪ ﻋﻠﻢ ﻣﺎ ﻳﺄﰊ‪ ،‬ﻭﺍﳊﺪﻳﺚ ﻋﻦ ﺍﳌﺎﺿﻲ‪ ،‬ﻭﺩﻭﺍﺀ ﺩﺍﺋﻜﻢ‪ ،‬ﻭﻧﻈﻢ ﻣﺎ‬
‫ٍ ﻭﻻ ﻭﺑﺮٍ ﺇ ﹼ ﻭﺃﺩﺧﻠﻪ ﺍﻟﻈﻠﻤﺔ ‪‬ﺮﺣﺔﹰ‪ ،‬ﻭﺃﻭﳉﻮﺍ ﻓﻴﻪ‬
‫ﺑﻴﻨﻜﻢ‪ .‬ﻥ ﻣﻨﻬﺎ ﻓﻌﻨﺪ ﺫﻟﻚ ﻻﻳﺒﻘﻰ ﺑﻴﺖ ﻣﺪﺭ‬
‫ٍ ﻻ ﻳﺒﻘﻰ ﻟﻜﻢ ﺗ ﻻ ﰲ ﺍﻟﺴﻤﺎﺀ ﻭﻻ ﰲ ﺍﻷﺭﺽ ﻧﺎﺻ ‪ .‬ﺍﺻﻔﻴﺘﻢ ﺑﺎﻷﻣﺮ ﻏﲑ ﺃﻫﻠﻪ‪،‬‬‫ﻧﻘﻤﺔﹰ‪ .‬ﻓﻴﻮﻣﺌﺬ‬
‫ﻭﺃﻭﺭﺩﲤﻮﻩ ﻏﲑ ﻣﻮﺭﺩﻩ‪ .‬ﻭﺳﻴﻨﺘﻘﻢ ﺍﷲ ‪‬ﻦ ﻇﻠﻢ ﳑ ﺮ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺏ‪ ،‬ﻣﻦ ﻣﻄﺎﻋﻢ ﺍﻟﻌﻠﻘﻢ ﻭﻣﺸﺎﺭﺏ ﺍﻟﺼﱪ ﻭﺍﳌﻘﺮ‪ .‬ﻭﻟﺒﺎﺱ ﺷﻌﺎﺭ ﺍﳋﻮﻑ ﻭﺩﺛﺎﺭ‬ ‫ٍ ﻭﻣﺸﺮﺑﺎﹰ ﲟ ﺸﺮٍ‬
‫ﻣﺄﻛﻼﹰ ﲟﺄﻛﻞ‬
‫ﺍﻟﺴﻴﻒ‪ .‬ﻭﺇ‪‬ﻤﺎ ﻫﻢ ﻣﻄﺎﻳﺎ ﺍﳋ ﻄﻴﺌﺎﺕ ﻭﺯﻭﺍﻣﻞ ﺍﻵﺛﺎﻡ‪ .‬ﻓﺄﻗﺴﻢ ﹼ ﺃﻗﺴﻢ‪ ،‬ﻟﺘﻨﺨﻤ‪‬ﻬﺎ ﺃﻣ‪‬ﺔ ﻣﻦ ﺑﻌﺪﻱ‬
‫ﻛﻤﺎ ﺗﻠﻔﻆ ﻨﻴ ﰒ ﻧ ﺍﻟ‪ ‬ﺨﺎﻣﺔ ﹼ ﻣﻦ ﺧﻠﻘﻚ ﻭﻧﻌﺠﺐ ﻟﻪ ﻣﻦ ﻗﺪﺭﺗﻚ ﻭﻧﺼﻔﻪ ﻣﻦ ﻋﻈﻴﻢ ﺳﻠﻄﺎﻧﻚ‪ ،‬ﻭﻣﺎ ﺗﻐ‬
‫‪‬ﺐ ﻋ‪‬ﺎ ﻣﻨﻪ‪ ،‬ﻭﻗﺼﺮﺕ ﻴﻨ ﰒ ﻨ ﺃﺑﺼﺎﺭﻧﺎ ﻋﻨﻪ‪ ،‬ﻭﺍﻧﺘﻬﺖ ﻋﻘﻮﻟﻨﺎ ﺩﻭﻧﻪ‪ ،‬ﻭﺣﺎﻟﺖ ﺳﻮﺍﺗﺮ ﺍﻟﻐﻴﻮﺏ‬
‫ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻪ ﺃﻋﻈﻢ‪ .‬ﻓﻤﻦ ﻓ ‪ ‬ﻍ ﻗﻠﺒﻪ ﻭﺃﻋﻤﻞ ﻓﻜﺮﻩ ﺮ ﻟﻴﻌﻠﻢ ﻛﻴﻒ ﺃﻗﻤﺖ ﻋﺮﺷﻚ‪ ،‬ﻭﻛﻴﻒ ﺫﺭﺃﺕ ﺧﻠﻘﻚ‪،‬‬
‫ﻭﻛﻴﻒ ﻋﹼﻘﺖ ﰲ ﺍﳍﻮﺍﺀ ﲰﻮﺍﺗﻚ‪ ،‬ﻭﻛﻴﻒ ﻣﺪﺩﺕ ﻋﻠﻰ ﻠ ﻣﻮﺭ ﺍﳌﺎﺀ ﺃﺭﺿﻚ ﺭﺟﻊ ﻃﺮﻓﻪ ﺣﺴﲑﺍﹰ‪ ،‬ﻭﻋﻘﻠﻪ‬
‫ﻣﺒﻬﻮﺭﺍﹰ‪ ،‬ﻭﲰﻌﻪ ﻭﺍﳍﺎﹰ‪ ،‬ﻭﻓﻜﺮﻩ ﺣﺎﺋﺮﺍﹰ‪ .‬ﻣﻨﻬﺎ ﻳ ‪‬ﻋﻲ ﺑﺰﻋﻤﻪ ﺇ‪‬ﻪ ﻳﺮﺟﻮ ﺍﷲ‪ .‬ﻛﺬﺏ ﻭﺍﻟﻌﻈﻴﻢ‪ ،‬ﻣﺎ‬
‫ﺀ ﺇ ﹼ‬
‫ﺑﺎﻟﻪ ﻻ ﻳﺘﻨ‪‬ﻦ ﺭﺟﺎﺅﻩ ﰲ ﻋﻤﻠﻪ ﻓﻜ ﹼ ﻣﻦ ﺭﺟﺎ ﻋﺮﻑ ﻞ ﻴ ﻧ ﺪ ﻝ ﺭﺟﺎﺅﻩ ﰲ ﻋﻤﻠﻪ‪ .‬ﻭﻛ ﹼ ﺭﺟﺎٍ‬
‫ﻑ ﳏ ﹼ ‪ ‬ﺇﻻ ﺧﻮﻑ ﺍﷲ ﻓﺈ‪‬ﻪ ﻣﻌﻠﻮ ﹲ ﻧ ﻘﻖ ﻞ ﻧ ﻻ ﻞ ﻳﺮﺟﻮ‬ ‫ﺭﺟﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻓﺈ‪‬ﻪ ﻣﺪﺧﻮﻝ ﻭﻛ ﹼ ﺧﻮٍ‬
‫ﺍﷲ ﰲ ﺍﻟﻜﺒﲑ‪ ،‬ﻭﻳﺮﺟﻮ ﺍﻟﻌﺒﺎﺩ ﰲ ﺍﻟﺼﻐﲑ‪ ،‬ﻓ‪‬ﻌﻄﻰ ﺍﻟﻌﺒﺪ ﻣﺎ ﻻ ‪‬ﻌﻄﻰ ﺍﻟﺮ ‪ .‬ﻓﻤﺎ ﺑﺎﻝ ﺍﷲ ﺟ ﹼ‬
‫‪‬ﻘ ‪‬ﺮ ﺑﻪ ﻋ ‪‬ﺎ ﻳﺼﻨﻊ ﻟﻌﺒﺎﺩﻩ؟ ﺃﲣﺎﻑ ﺃﻥ ﺗﻜﻮﻥ ﰲ ﺭﺟﺎﺋﻚ ﻟﻪ ﻛﺎﺫﺑﺎﹰ ﺃﻭﺗﻜﻮﻥ ﻻ ﺛﻨﺎﺅﻩ ﻞ ﺏ ﻳ ﻴ‬
‫ﺗﺮﺍﻩ ﻟﻠﺮﺟﺎﺀ ﻣﻮﺿﻌﺎﹰ؟ ﻭﻛﺬﻟﻚ ﻤ ﻳﺼ ﺇﻥ ﻫﻮ ﺧﺎﻑ ﻋﺒﺪﺍﹰ ﻣﻦ ﻋﺒﻴﺪﻩ ﺃﻋﻄﺎﻩ ﻣﻦ ﺧﻮﻓﻪ ﻣﺎ ﻻ ‪‬ﻌﻄﻰ ﺭ‬
‫‪ ‬ﻪ‪ ،‬ﻓﺠﻌﻞ ﺧﻮﻓﻪ ﻣﻦ ﺍﻟﻌﺒﺎﺩ ﻧﻘﺪﺍﹰ‪ ،‬ﻭﺧﻮﻓﻪ ﻣﻦ ﺑ ﻳ ﺧﺎﻟﻘﻬﻢ ﺿﻤﺎﺭﺍﹰ ﻭﻭﻋﺪﺍﹰ‪ .‬ﻭﻛﺬﻟﻚ ﻣﻦ ﻋﻈﻤﺖ‬
‫ﺍﻟﺪﻧﻴﺎ ﰲ ﻋﻴﻨﻪ‪ ،‬ﻭﻛﱪ ﻣﻮﻗﻌﻬﺎ ﰲ ﻗﻠﺒﻪ ﺁﺛﺮﻫﺎ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻞ ﻓﺎﻧﻘﻄﻊ ﺇﻟﻴﻬﺎ ﻭﺻﺎﺭ ﻋﺒﺪﺍﹰ ﳍﺎ‪.‬‬
‫ﻑ ﻟﻚ ﰲ ﺍﻷﺳﻮﺓ‪ .‬ﻭﺩﻟﻴ ﹲ ﻠ ﻟﻚ ﻋﻠﻰ ﺫ ‪ ‬ﺍﻟﺪﻧﻴﺎ‬ ‫ﻭﻟﻘﺪ ﻛﺎﻥ ﰲ ﺭﺳﻮﻝ ﺍﷲ ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻛﺎٍ‬
‫ﻭﻋﻴﺒﻬﺎ‪ ،‬ﻭﻛﺜﺮﺓ ﳐﺎﺯﻳﻬﺎ ﻭﻣﺴﺎﻭﻳﻬﺎ‪ ،‬ﺇﺫ ﻗﺒﻀﺖ ﻋﻨﻪ ﺃﻃﺮﺍﻓﻬﺎ‪ ،‬ﻭﻭﻃﺌﺖ ﻟﻐﲑﻩ ﺃﻛﻨﺎﻓﻬﺎ‪ ،‬ﻡ ﻭﻓﻄﻢ ﻋﻦ‬
‫ﺭﺿﺎﻋﻬﺎ‪ ،‬ﻭﺯﻭﻯ ﻋﻦ ﺯﺧﺎﺭﻓﻬﺎ‪ .‬ﻭﺇﻥ ﺷﺌﺖ ﺛﻨ‪‬ﺖ ﲟﻮﺳﻰ ﻛﻠﻴﻢ ﺍﷲ ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﹼﻢ ﺇﺫ ﻳﻘﻮﻝ ﻠ ﻠ ﻴ‬
‫ﻟﻤﺎ ﺃﻧﺰﻟﺖ ﺇ ﱠﻣﻦ ﺧ ٍﲑ ﻓﻘ ‪ " ‬ﻭﺍﷲ ﻣﺎ ﺳﺄﻟﻪ ﺇ ﹼ ﺧﱪ ﺍﹰ ﻳﺄﻛﻠﻪ ﻷﻧﻪ ﻛﺎﻥ ﻳﺄﻛﻞ ﺑﻘﻠﺔ‬ ‫ﻲ ِ‬
‫ﺏ ﺇ‪‬‬
‫"ﺭِ‬
‫ﺍﻷﺭﺽ‪ .‬ﻭﻟﻘﺪ ﻻ ﲑ ﱄ ﻧ ﻛﺎﻧﺖ ﺧﻀﺮﺓ ﺍﻟﺒﻘﻞ ‪‬ﺮﻯ ﻣﻦ ﺷﻔﻴﻒ ﺻﻔﺎﻕ ﺑﻄﻨﻪ‪ ،‬ﳍﺰﺍﻟﻪ ﻭﺗﺸ ﹼﺏ ﳊﻤﻪ‪ .‬ﻭﺇﻥ‬
‫ﺷﺌﺖ ﺛﹼﺜﺖ ﺑﺪﺍﻭﺩ ﺻﹼﻰ ﺍﷲ ﻠ ﻠ ﺬ ﺗ ﻋﻠﻴﻪ ﺻﺎﺣﺐ ﺍﳌﺰﺍﻣﲑ ﻭﻗﺎﺭﺉ ﺃﻫﻞ ﺍﳉﻨﺔ‪ ،‬ﻓﻠﻘﺪ ﻛﺎﻥ ﻳﻌﻤﻞ ﺳﻔﺎﺋﻒ‬
‫ﺍﳋﻮﺹ ﺑﻴﺪﻩ‪ ،‬ﻭﻳﻘﻮﻝ ﳉﻠﺴﺎﺋﻪ ﺃ‪‬ﻜﻢ ﻳ ﻳﻜﻔﻴﲏ ﺑﻴﻌﻬﺎ‪ .‬ﻭﻳﺄﻛﻞ ﻗﺮﺹ ﺍﻟﺸﻌﲑ ﻣﻦ ﲦﻨﻬﺎ‪ .‬ﻭﺇﻥ ﺷﺌﺖ ﻗﻠﺖ ﰲ‬
‫ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻓﻠﻘﺪ ﻛﺎﻥ ﻳﺘﻮ ‪‬ﺪ ﺍﳊﺠﺮ ﻭﻳﻠﺒﺲ ﺍﳋﺸﻦ ﻭﻳﺄﻛﻞ ﺍﳉﺸﺐ‪ .‬ﻭﻛﺎﻥ ﺇﺩﺍﻣﻪ‬
‫ﺍﳉﻮﻉ‪ ،‬ﻭﺳﺮﺍﺟﻪ ﺑﺎﻟﻠﻴﻞ ﺍﻟﻘﻤﺮ‪ .‬ﻭﻇﻼﻟﻪ ﰲ ﺍﻟﺸﺘﺎﺀ ﺳ ﻣﺸﺎﺭﻕ ﺍﻷﺭﺽ ﻭﻣﻐﺎﺭ‪‬ﺎ‪ ،‬ﻭﻓﺎﻛﻬﺘﻪ ﻭﺭﳛﺎﻧﻪ ﻣﺎ‬
‫ﺗﻨﺒﺖ ﺍﻷﺭﺽ ﻟﻠﺒﻬﺎﺋﻢ‪ .‬ﻭﱂ ﺗﻜﻦ ﻟﻪ ﺯﻭﺟ ﹲ ﺗﻔﺘﻨﻪ‪ ،‬ﻭﻻ ﻭﻟﺪ ﺔ ﳛﺰﻧﻪ‪ ،‬ﻭﻻ ﻣﺎﻝ ﻳﻠﻔﺘﻪ‪ ،‬ﻭﻻ ﻃﻤﻊ‬
‫‪‬ﺬﹼﻪ‪ .‬ﺩﺍ‪‬ﺘﻪ ﺭﺟﻼﻩ‪ ،‬ﻭﺧﺎﺩﻣﻪ ﻳﺪﺍﻩ‪ .‬ﻓﺘﺄ ‪ ‬ﺑﻨﺒ‪‬ﻚ ﺍﻷﻃﻴﺐ ﺍﻷﻃﻬﺮ ﺻﹼﻰ ﺍﷲ ﻠ ﺱﻴ ﻳﻟ ﺑ ﻋﻠﻴﻪ‬
‫ﺀ ﳌﻦ ﺗﻌ ‪‬ﻯ‪ .‬ﻭﺃﺣ ‪ ‬ﺍﻟﻌﺒﺎﺩ ﺇﱃ ﺍﷲ ﺍﳌﺘﺄ ‪‬ﻲ ﺑﻨﺒ‪‬ﻪ‬ ‫ﻭﺁﻟﻪ‪ ،‬ﻓﺈ ﹼ ﻓﻴﻪ ﹸﺳﻮﺓﹰ ﳌﻦ ﺗﺄ ‪‬ﻰ‪ ،‬ﻭﻋﺰﺍً‬
‫ﻭﺍﳌﻘﺘ ‪ ‬ﻷﺛﺮﻩ‪ .‬ﺺ ﺳﻴ ﺐ ﺰ ﺳ ﻥﺃ ﻗﻀﻢ ﺍﻟﺪﻧﻴﺎ ﻗﻀﻤﺎﹰ‪ ،‬ﻭﱂ ‪ ‬ﻌﺮﻫﺎ ﻃﺮﻓﺎﹰ‪ .‬ﺃﻫﻀﻢ ﺃﻫﻞ ﺍﻟﺪﻧﻴﺎ ﻳ‬
‫ﻛﺸﺤﺎﹰ‪ ،‬ﻭﺃﲬ ﺼﻬﻢ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺑﻄﻨﺎﹰ‪ .‬ﻋﺮﺿﺖ ﻋﻠﻴﻪ ﺍﻟﺪﻧﻴﺎ ﻓﺄﰉ ﺃﻥ ﻳﻘﺒﻠﻬﺎ‪ .‬ﻭﻋﻠﻢ ﺃ ﹼ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‬
‫ﺍﺑﻐﺾ ﺷﻴﺌﺎﹰ ﻥ ﻓﺄﺑﻐﻀﻪ‪ ،‬ﻭﺣﻘﺮ ﺷﻴﺌﺎﹰ ﻓﺤﻘﺮﻩ‪ ،‬ﻭﺻ ‪‬ﺮ ﺷﻴﺌﺎﹰ ﻓﺼ ‪‬ﺮﻩ‪ .‬ﻭﱂ ﱂ ﻳﻜﻦ ﻓﻴﻨﺎ ﺇ ﹼ ﺣﺒ‬
‫‪‬ﺎ ﻣﺎ ﺃﺑﻐﺾ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺗﻌﻈﻴﻤﻨﺎ ﻻﻨ ﻐ ﻐ ﻣﺎ ﺻ ‪‬ﺮ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻟﻜﻔﻰ ﺑﻪ ﺷﻘﺎﻗﺎﹰ ﷲ ﻭ ‪‬ﺤﺎ‬
‫‪‬ﺓﹰ ﻋﻦ ﺃﻣﺮ ﺍﷲ‪ .‬ﻭﻟﻘﺪ ﻛﺎﻥ ﺻﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﹼﻢ ﻳﺄﻛﻞ ﻠ ﻠ ﻣﺩ ﻐ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﻭﳚﻠﺲ ﺟﻠﺴﺔ ﺍﻟﻌﺒﺪ‪ ،‬ﻭﳜ ﺼﻒ ﺑﻴﺪﻩ ﻧﻌﻠﻪ‪ ،‬ﻭﻳﺮﻗﻊ ﺑﻴﺪﻩ ﺛﻮﺑﻪ‪ ،‬ﻭﻳﺮﻛﺐ ﺍﳊﻤﺎﺭ ﺍﻟﻌﺎﺭﻱ ﻭ‬
‫‪ ‬ﺮﺩﻑ ﻳ ﺧﻠﻔﻪ‪ .‬ﻭﻳﻜﻮﻥ ﺍﻟﺴﺘﺮ ﻋﻠﻰ ﺑﺎﺏ ﺑﻴﺘﻪ ﻓﺘﻜﻮﻥ ﻓﻴﻪ ﺍﻟﺘﺼﺎﻭﻳﺮ ﻓﻴﻘﻮﻝ ﻳﺎ ﻓﻼﻧﺔ ‪ -‬ﻹﺣﺪﻯ‬
‫ﺃﺯﻭﺍﺟﻪ ‪ -‬ﻏ‪‬ﺒﻪ ﻋ‪‬ﻲ ﻴﻨ ﺐ ﻓﺈ‪ ‬ﻧﻲ ﺇﺫﺍ ﻧﻈﺮﺕ ﺇﻟﻴﻪ ﺫﻛﺮﺕ ﺍﻟﺪﻧﻴﺎ ﻭﺯﺧﺎﺭﻓﻬﺎ‪ .‬ﻓﺄﻋﺮﺽ ﻋﻦ ﺍﻟﺪﻧﻴﺎ‬
‫ﺃﻥ ﺗﻐﻴﺐ ﺯﻳﻨﺘﻬﺎ ﻋﻦ ﻋﻴﻨﻪ‪ ،‬ﻟﻜﻴﻼ ﻳ‪‬ﺨﺬ ﻣﻨﻬﺎ ﺭﻳﺎﺷﺎﹰ‪ ،‬ﺑﻘﻠﺒﻪ‪ ،‬ﻭﺃﻣﺎﺕ ﺫﻛﺮﻫﺎ ﻣﻦ ﻧﻔﺴﻪ‪ ،‬ﻭﺃﺣ ‪‬‬
‫ﻭﻻ ﻳﻌﺘﻘﺪﻫﺎ ﻗﺮﺍﺭﺍﹰ ﻭﻻ ﻳﺮﺟﻮ ﻓﻴﻬﺎ ﻣﻘﺎﻣﺎﹰ‪ ،‬ﻓﺄﺧﺮﺟﻬﺎ ﻣﻦ ﺘ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﺃﺷﺨﺼﻬﺎ ﻋﻦ ﺍﻟﻘﻠﺐ‪ ،‬ﻭﻏ‬
‫‪ ‬ﺒﻬﺎ ﻋﻦ ﺍﻟﺒﺼﺮ‪ .‬ﻭﻛﺬﺍ ﻣﻦ ﺃﺑﻐﺾ ﺷﻴﺌﺎﹰ ﺃﺑﻐﺾ ﺃﻥ ﻳﻨﻈﺮ ﺇﻟﻴﻪ ﻭﺃﻥ ﻳﺬﻛﺮ ﻴ ﻋﻨﺪﻩ ﻭﻟﻘﺪ ﻛﺎﻥ ﰲ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻣﺎ ﻳﺪﹼﻚ ﻋﻠﻰ ﻣﺴﺎﻭﺉ ﺍﻟﺪﻧﻴﺎ ﻭﻋﻴﻮ‪‬ﺎ‪ .‬ﺇﺫ ﺟﺎﻉ ﻓﻴﻬﺎ ﻣﻊ ﻟ ﺧﺎﺻﺘﻪ‪،‬‬
‫ﻭﺯﻭﻳﺖ ﻋﻨﻪ ﺯﺧﺎﺭﻓﻬﺎ ﻣﻊ ﻋﻈﻴﻢ ﺯﻟﻔﺘﻪ‪ .‬ﻓﻠﻴﻨﻈﺮ ﻧﺎﻇ ‪ ‬ﺑﻌﻘﻠﻪ ﺃﻛﺮﻡ ﺍﷲ ﳏ ‪‬ﺪﺍﹰ ﺑﺬﻟﻚ ﺃﻡ ﺃﻫﺎﻧﻪ‬
‫ﻓﺈﻥ ﻗﺎﻝ ﻤ ﺮ ﺃﻫﺎﻧﻪ ﻓﻘﺪ ﻛﺬﺏ ﻭﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺇﻥ ﻗﺎﻝ ﺃﻛﺮﻣﻪ ﻓﻠﻴﻌﻠﻢ ﺃ ﹼ ﺍﷲ ﻗﺪ ﺃﻫﺎﻥ ﻏﲑﻩ ﺣﻴﺚ ﺑﺴﻂ‬
‫ﺍﻟﺪﻧﻴﺎ ﻟﻪ ﻭﺯﻭﺍﻫﺎ ﻋﻦ ﻥ ﺃﻗﺮﺏ ﺍﻟﻨﺎﺱ ﻣﻨﻪ‪ .‬ﻓﺘﺄ ‪‬ﻰ ﻣﺘﺄ ‪ ‬ﺑﻨﺒ‪‬ﻪ‪ ،‬ﻭﺍﻗﺘ ‪ ‬ﺃﺛﺮﻩ‪ ،‬ﻭﻭﰿ ﻣﻮﳉﻪ‪،‬‬
‫ﻭﺇ ﹼ ﻓﻼ ﻳﺄﻣﻦ ﺍﳍﻠﻜﺔ ﻓﺈ ﹼ ﺍﷲ ﺟﻌﻞ ﳏ ‪‬ﺪﺍﹰ ﻤ ﻥ ﻻ ﺺ ﺳ ﺱﻴ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻋﻠﻤﺎﹰ ﻟﻠﺴﺎﻋﺔ‪،‬‬
‫ﻭﻣﺒ ‪‬ﺮﺍﹰ ﺑﺎﳉ ﻨﺔ‪ ،‬ﻭﻣﻨﺬﺭﺍﹰ ﺑﺎﻟﻌﻘﻮﺑﺔ‪ .‬ﺧﺮﺝ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﲬ ﻴﺼﺎﹰ‪ ،‬ﻭﻭﺭﺩ ﺍﻵﺧﺮﺓ ﺸ ﺳﻠﻴﻤﺎﹰ‪ .‬ﱂ ﻳﻀﻊ‬
‫ﺣﺠﺮﺍﹰ ﻋﻠﻰ ﺣﺠﺮٍ ﺣ‪‬ﻰ ﻣﻀﻰ ﻟﺴﺒﻴﻠﻪ‪ ،‬ﻭﺃﺟﺎﺏ ﺩﺍﻋﻲ ﺭ‪‬ﻪ‪ .‬ﻓﻤﺎ ﺃﻋﻈﻢ ﻣ‪‬ﺔ ﺍﷲ ﻋﻨﺪﻧﺎ ﺣﲔ ﻨ ﺑ ﺘ‬
‫ﺃﻧﻌﻢ ﻋﻠﻴﻨﺎ ﺑﻪ ﺳﻠﻔﺎﹰ ﻧ‪‬ﺒﻌﻪ‪ ،‬ﻭﻗﺎﺋﺪﺍﹰ ﻧﻄﺄ ﻋﻘﺒﻪ‪ .‬ﻭﺍﷲ ﻟﻘﺪ ﺭﻗﻌﺖ ﻣﺪﺭﻋﱵ ﻫﺬﻩ ﺣ‪‬ﻰ ﺍﺳﺘﺤﻴﻴﺖ‬
‫ﻣﻦ ﺭﺍﻗﻌﻬﺎ‪ .‬ﻭﻟﻘﺪ ﺘ ﺘ ﻗﺎﻝ ﱄ ﻗﺎﺋ ﹲ ﺃﻻ ﺗﻨﺒﺬﻫﺎ ﻓﻘﻠﺖ ﺍﻏﺮﺏ ﻋ‪‬ﻲ ﻓﻌﻨﺪ ﺍﻟﺼﺒﺎﺡ ﳛﻤﺪ ﺍﻟﻘﻮﻡ‬
‫ﺍﻟﺴﺮﻱ‪ .‬ﻨ ﻞ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺓ‪،‬‬
‫ﺑﻌﺜﻪ ﺑﺎﻟﻨﻮﺭ ﺍﳌﻀﺊ ﻭﺍﻟﱪﻫﺎﻥ ﺍﳉﻠ ‪ ،‬ﻭﺍﳌ ﻨﻬﺎﺝ ﺍﻟﺒﺎﺩﻱ ﻭﺍﻟﻜﺘﺎﺏ ﺍﳍﺎﺩﻱ‪ .‬ﺃﺳﺮﺗﻪ ﺧﲑ ﺃﺳﺮٍ‬
‫ﺓ‪ .‬ﺃﻏﺼﺎ‪‬ﺎ ﻣﻌﺘﺪﻟ ﹲ ﻭﲦﺎﺭﻫﺎ ﻣﺘﻬ ‪‬ﻟ ﹲ‪ .‬ﻣﻮﻟﺪﻩ ﲟﻜﺔ ﻭﻫﺠﺮﺗﻪ ﺑﻄﻴﺒﺔ‪ .‬ﻋﻼ ‪‬ﺎ‬ ‫ﻭﺷﺠﺮﺗﻪ ﺧﲑ ﻲ ﺷﺠﺮٍ‬
‫ﺔ‪ .‬ﺃﻇﻬﺮ ﺑﻪ‬
‫ٍ ﻣﺘﻼﻓﻴٍ‬‫ﺔ‪ ،‬ﻭﺩﻋﻮﺓ‬
‫ﺔ ﺷﺎﻓﻴٍ‬
‫ﺔ‪ ،‬ﻭﻣﻮﻋﻈٍ‬
‫ﺔ ﻛﺎﻓﻴٍ‬
‫ﺫﻛﺮﻩ ﻭﺍﻣﺘ ‪ ‬ﺎ ﺻﻮﺗﻪ‪ .‬ﺃﺭﺳﻠﻪ ﺪ ﺪﺔ ﺔ ﲝ ‪ٍ ‬‬
‫ﺍﻟﺸﺮﺍﺋﻊ ﺍ‪‬ﻬﻮﻟﺔ‪ ،‬ﻭﻗﻤﻊ ﺑﻪ ﺍﻟﺒﺪﻉ ﺍﳌﺪﺧﻮﻟﺔ‪ ،‬ﻭﺑ‪‬ﻦ ﺑﻪ ﻴ ﺠ ﺍﻷﺣﻜﺎﻡ ﺍﳌﻔﺼﻮﻟﺔ‪ .‬ﻓﻤﻦ ﻳ‪‬ﺒﻊ ﻏﲑ‬
‫ﺍﻹﺳﻼﻡ ﺩﻳﻨﺎﹰ ﺗﺘﺤ ﹼﻖ ﺷﻘﻮﺗﻪ‪ ،‬ﻭﺗﻨﻔﺼﻢ ﻋﺮﻭﺗﻪ‪ ،‬ﻭﺗﻌﻈﻢ ﻛﺒﻮﺗﻪ‪ .‬ﻭﻳﻜﻮﻥ ﻣﺂﺑﻪ ﻘ ﺘ ﺇﱃ ﺍﳊﺰﻥ ﺍﻟﻄﻮﻳﻞ‬
‫ﻭﺍﻟﻌﺬﺍﺏ ﺍﻟﻮﺑﻴﻞ‪ .‬ﻭﺃﺗﻮ ﹼﻞ ﻋﻠﻰ ﺍﷲ ﺗﻮ ﹼﻞ ﺍﻹﻧﺎﺑﺔ ﺇﻟﻴﻪ‪ .‬ﻭﺃﺳﺘﺮﺷﺪﻩ ﺍﻟﺴﺒﻴﻞ ﺍﳌﺆ ‪‬ﻱ ﺇﱃ ﺩ ﻛ ﻛ‬
‫ﺟﻨﺘﻪ‪ ،‬ﺍﻟﻘﺎﺻﺪﺓ ﺇﱃ ﳏ ﹼ ﺭﻏﺒﺘﻪ‪ .‬ﻞ ﺃﻭﺻﻴﻜﻢ ﻋﺒﺎﺩ ﺍﷲ ﺑﺘﻘﻮﻯ ﺍﷲ ﻭﻃﺎﻋﺘﻪ ﻓﺈ‪‬ﻬﺎ ﺍﻟﻨﺠﺎﺓ ﻏﺪﺍﹰ‬
‫ﻭﺍﳌﻨﺠﺎﺓ ﺃﺑﺪﺍﹰ‪ .‬ﺭ ‪ ‬ﺐ ﻓﺄﺑﻠﻎ‪ ،‬ﻭﺭ ﹼﺐ ﻓﺄﺳﺒﻎ‪ .‬ﻭﻭﺻﻒ ﻏ ﻫ ﻧ ﻟﻜﻢ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻧﻘﻄﺎﻋﻬﺎ‪ ،‬ﻭﺯﻭﺍﳍﺎ‬
‫ٍ ﻣﻦ ﻠ ﻤ ﺳﺨﻂ ﺍﷲ‪،‬‬
‫ﻭﺍﻧﺘﻘﺎﳍﺎ‪ .‬ﻓﺄﻋﺮﺿﻮﺍ ﻋ ‪ ‬ﺎ ﻳﻌﺠﺒﻜﻢ ﻓﻴﻬﺎ ﻟﻘﹼﺔ ﻣﺎ ﻳﺼﺤﺒﻜﻢ ﻣﻨﻬﺎ‪ .‬ﺃﻗﺮﺏ ﺩﺍﺭ‬
‫ﻭﺃﺑﻌﺪﻫﺎ ﻣﻦ ﺭﺿﻮﺍﻥ ﺍﷲ‪ .‬ﻓﻐ ‪‬ﻮﺍ ﻋﻨﻜﻢ ‪ -‬ﻋﺒﺎﺩ ﺍﷲ ‪ -‬ﻏﻤﻮﻣﻬﺎ ﻭﺃﺷﻐﺎﳍﺎ ﳌﺎ ﻗﺪ ﺃﻳﻘﻨﺘﻢ ﺑﻪ ﻣﻦ ﻀ‬
‫ﻓﺮﺍﻗﻬﺎ ﻭﺗﺼ ‪‬ﻑ ﺣﺎﻻ‪ ‬ﺎ‪ .‬ﻓﺎﺣﺬﺭﻭﻫﺎ ﺣﺬﺭ ﺍﻟﺸﻔﻴﻖ ﺍﻟﻨﺎﺻﺢ ﻭﺍ‪  ‬ﺍﻟﻜﺎﺩﺡ‪ .‬ﻭﺍﻋﺘﱪﻭﺍ ﲟﺎ ﻗﺪ‬
‫ﺭﺃﻳﺘﻢ ﻣﻦ ﻣﺼﺎﺭﻉ ﺪ ﺮ ﺍﻟﻘﺮﻭﻥ ﻗﺒﻠﻜﻢ‪ .‬ﻗﺪ ﺗﺰﺍﻳﻠﺖ ﺃﻭﺻﺎﳍﻢ‪ ،‬ﻭﺯﺍﻟﺖ ﺃﺑﺼﺎﺭﻫﻢ ﻭﺃﲰﺎﻋﻬﻢ‪ ،‬ﻭﺫﻫﺐ‬
‫ﺷﺮﻓﻬﻢ ﻭﻋ ‪ ‬ﻫﻢ‪ ،‬ﻭﺍﻧﻘﻄﻊ ﺰ ﺳﺮﻭﺭﻫﻢ ﻭﻧﻌﻴﻤﻬﻢ‪ .‬ﻓﺒ ‪ ‬ﻟﻮﺍ ﺑﻘﺮﺏ ﺍﻷﻭﻻﺩ ﻓﻘﺪﻫﺎ‪ ،‬ﻭﺑﺼﺤﺒﺔ ﺍﻷﺯﻭﺍﺝ‬
‫ﻣﻔﺎﺭﻗﺘﻬﺎ‪ .‬ﻻ ﻳﺘﻔﺎﺧﺮﻭﻥ‪ ،‬ﻭﻻ ﻳﺘﻨﺎﺳﻠﻮﻥ‪ ،‬ﺪ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻥ ﻭﻻ ﻳﺘﺰﺍﻭﺭﻭﻥ‪ ،‬ﻭﻻ ﻳﺘﺠﺎﻭﺭﻭﻥ‪ .‬ﻓﺎﺣﺬﺭﻭﺍ ﻋﺒﺎﺩ ﺍﷲ ﺣﺬﺭ ﺍﻟﻐﺎﻟﺐ ﻟﻨﻔﺴﻪ‪ ،‬ﺍﳌﺎﻧﻊ ﻟﺸﻬﻮﺗﻪ‪ ،‬ﺍﻟﻨﺎﻇﺮ‬
‫ﺪ ﺩ ﻢ ﺢ ﺑﻌﻘﻠﻪ‪ .‬ﻓﺈ ﹼ ﺍﻷﻣﺮ ﻭﺍﺿ ‪ ،‬ﻭﺍﻟﻌﻠﻢ ﻗﺎﺋ ‪ ،‬ﻭﺍﻟﻄﺮﻳﻖ ﺟﺪ ‪ ،‬ﻭﺍﻟﺴﺒﻴﻞ ﻗﺼ ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻟﺒﻌﺾ ﺃﺻﺤﺎﺑﻪ ﻭﻗﺪ ﺳﺄﻟﻪ‪ :‬ﻛﻴﻒ ﺩﻓﻌﻜﻢ ﻗﻮﻣﻜﻢ ﻋﻦ ﻫﺬﺍ ﺍﳌ ﻘﺎﻡ ﻭﺃﻧﺘﻢ ﺃﺣﻖ ﺑﻪ؟ ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﺧﺎ ﺑﲏ‬
‫ﺩ‪ ،‬ﻭﻟﻚ ﺑﻌﺪ ﺫﻣﺎﻣﻪ ﺍﻟﺼﻬﺮ ﻭﺣ ‪ ‬ﺍﳌﺴﺄﻟﺔ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﻌﻠﻤﺖ‬ ‫ٍ ﺇ‪‬ﻚ ﻧ ﻟﻘﻠﻖ ﺍﻟﻮﺿﲔ ﺗﺮﺳﻞ ﰲ ﻏﲑ ﺳﺪٍ‬
‫ﺃﺳﺪ‬
‫ﻓﺎﻋﻠﻢ‪ .‬ﺃ ‪‬ﺎ ﻣ ﻖ ﺍﻻﺳﺘﺒﺪﺍﺩ ﻋﻠﻴﻨﺎ ‪‬ﺬﺍ ﺍﳌﻘﺎﻡ ﻭﳓ ﻦ ﺍﻷﻋﻠﻮﻥ ﻧﺴﺒﺎﹰ‪ ،‬ﻭﺍﻷﺷ ‪‬ﻭﻥ ﺑﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﻡ‪ ،‬ﻭﺳﺨﺖ ﻋﻨﻬﺎ ﻧﻔﻮﺱ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻧﻮﻃﺎﹰ‪ ،‬ﻓﺈ‪‬ﻬﺎ ﻧ ﺪ ﻛﺎﻧﺖ ﺃﺛﺮﹲ ﺷ ‪ ‬ﺖ ﻋﻠﻴﻬﺎ ﻧﻔﻮﺱ ﻗﻮٍ‬
‫ﺁﺧﺮﻳﻦ‪ .‬ﻭﺍﳊﻜﻢ‪ ،‬ﻭﺍﷲ ﺍﳌﻌﻮﺩ ﺇﻟﻴﻪ ﺍﻟﻘﻴﺎﻣﺔ ﻭﺩﻉ ﺓﺤ ﻋﻨﻚ ‪‬ﺒﺎﹰ ﺻﻴﺢ ﰲ ﺣﺠﺮﺍﺗﻪ ﻭﻫﻠ ‪ ‬ﺍﳋﻄﺐ ﰲ ﺍﺑﻦ‬
‫ﺃﰊ ﺳﻔﻴﺎﻥ‪ ،‬ﻓﻠﻘﺪ ﺃﺿﺤﻜﲏ ﺍﻟﺪﻫﺮ ﺑﻌﺪ ﺇﺑﻜﺎﺋﻪ‪ .‬ﻭﻻ ﻏﺮﻭ ﻢ ﻭﺍﷲ ﻓﻴﺎﻟﻪ ﺧﻄﺒﺎﹰ‪ .‬ﻳﺴﺘﻔﺮﻍ ﺍﻟﻌﺠﺐ‪،‬‬
‫ﻭﻳﻜﺜﺮ ﺍﻷﻭﺩ‪ .‬ﺣﺎﻭﻝ ﺍﻟﻘﻮﻡ ﺇﻃﻔﺎﺀ ﻧﻮﺭ ﺍﷲ ﻣﻦ ﻣﺼﺒﺎﺣﻪ‪ ،‬ﻭﺳ ‪ ‬ﻓ ‪‬ﺍﺭﻩ ﻣﻦ ﺪﻮ ﻳﻨﺒﻮﻋﻪ‪ ،‬ﻭﺟﺪﺣﻮﺍ‬
‫ﺑﻴﲏ ﻭﺑﻴﻨﻬﻢ ﺷﺮﺑﺎﹰ ﻭﺑﻴﺌﺎﹰ‪ .‬ﻓﺈﻥ ﺗﺮﺗﻔﻊ ﻋ‪‬ﺎ ﻭﻋﻨﻬﻢ ﳏﻦ ﺍﻟﺒﻠﻮﻯ ﺃﲪﻠﻬﻢ ﻣﻦ ﺍﳊﻖ ﻋﻠﻰ ﳏﻀﻪ‪ ،‬ﻨ ﻭﺇﻥ‬
‫ٍ ﺇ ﹼ ﺍﷲ ﻋﻠﻴ ‪ ‬ﲟﺎ ﻳﺼﻨﻌﻮﻥ " ﻢ ﻥ‬‫ﺗﻜﻦ ﺍﻷﺧﺮﻯ " ﻓﻼ ﺗﺬﻫﺐ ﻧﻔﺴﻚ ﻋﻠﻴﻬﻢ ﺣﺴﺮﺍﺕ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺍﳊﻤﺪ ﷲ ﺧﺎﻟﻖ ﺍﻟﻌﺒﺎﺩ‪ ،‬ﻭﺳﺎﻃﻊ ﺍﳍﺎﺩ‪ ،‬ﻭ ‪‬ﺴﻴﻞ ﺍﻟﻮﻫﺎﺩ‪ ،‬ﻭ ‪‬ﺨﺼﺐ ﺍﻟﻨﺠﺎﺩ‪ .‬ﻟﻴﺲ ﻷ ‪‬ﻟ‪‬ﺘﻪ ﺍﺑﺘﺪﺍ‬
‫ﻞ‪ .‬ﺧ ‪‬ﺕ ﻟﻪ ﺍﳉﺒﺎﻩ‪،‬‬ ‫ﺘﻪ ﻴ ﺀ ﻭﻴ ﻣ ﻣ ﺍﻧﻘﻀﺎ ٌ‪ .‬ﻫﻮ ﺍﻷ ‪‬ﻝ ﱂ ﻳﺰﻝ‪ ،‬ﻭﺍﻟﺒﺎﻗﻲ ﺑﻼ ﺃﺟ ٍ‬ ‫ٌ‪ ،‬ﻭﻻ ﻷﺯﻟ‪‬‬
‫ﻭﻭ ‪‬ﺪﺗﻪ ﺍﻟﺸﻔﺎﻩ‪ .‬ﺣ ‪ ‬ﺍﻷﺷﻴﺎﺀ ﻋﻨﺪ ﺧﻠﻘﻪ ﳍ ﺎ ﺪ ﺣ ﺮ ﻭ ﺀ ﺇﺑﺎﻧﺔ ﻟﻪ ﻣﻦ ﺷﺒﻬﻬﺎ‪ .‬ﻻ ‪‬ﻘ ‪‬ﺭﻩ‬
‫ﺍﻷﻭﻫﺎﻡ ﺑﺎﳊﺪﻭﺩ ﻭﺍﳊﺮﻛﺎﺕ‪ ،‬ﻭﻻ ﺑﺎﳉﻮﺍﺭﺡ ﻭﺍﻷﺩﻭﺍﺕ‪ .‬ﻻ ﻳﻘﺎﻝ ﻟﻪ ﻣﱴ‪ ،‬ﻭﻻ ﺗﺪ ﻳﻀﺮﺏ ﻟﻪ ﺃﻣ ‪ ‬ﲝ‪‬ﻰ‪.‬‬
‫ﺍﻟﻈﺎﻫﺮ ﻻ ﻳﻘﺎﻝ ‪ ‬ﺎ‪ ،‬ﻭﺍﻟﺒﺎﻃﻦ ﻻ ﻳﻘﺎﻝ ﻓﻴﻤﺎ‪ .‬ﻻ ﺷﺒ ‪ ‬ﻓﻴﺘﻘ ‪‬ﻰ‪ ،‬ﻭﻻ ﳏﺠﻮ ‪ ‬ﻓﻴﺤﻮﻯ‪ .‬ﺏ ﺢﻀ ﳑ ﺪﺘ‬
‫ﺔ‪ ،‬ﻭﻻ‬‫ﻕ‪ .‬ﻻ ﳜﻔﻰ ﻋﻠﻴﻪ ﻣﻦ ﻋﺒﺎﺩﻩ ﺷﺨﻮﺹ ﳊﻈٍ‬ ‫ﻕ‪ ،‬ﻭﱂ ﻳﺒﻌﺪ ﻋﻨﻬﺎ ﺑﺎﻓﺘﺮﺍ ٍ‬ ‫ﱂ ﻳﻘﺮﺏ ﻣﻦ ﺍﻷﺷﻴﺎﺀ ﺑﺎﻟﺘﺼﺎ ٍ‬
‫ٍ ﺳﺎﺝ‪ ،‬ﻳﺘﻔ‪‬ﺄ ﻋﻠﻴﻪ ﺍﻟﻘﻤﺮ‬ ‫ﺝ‪ ،‬ﻭﻻ ﻏﺴﻖ‬
‫ٍ‬ ‫ﺩﺍ‬ ‫ﻞ‬
‫ٍ‬ ‫ﻟﻴ‬ ‫ﰲ‬ ‫ﺓ‬
‫ٍ‬ ‫ﺧﻄﻮ‬ ‫ﺍﻧﺒﺴﺎﻁ‬ ‫ﻭﻻ‬ ‫ﺓ‪،‬‬
‫ﺔ‪ ،‬ﻭﻻ ﺍﺯﺩﻻﻑ ﺭﺑﻮٍ‬ ‫ﻛﺮﻭﺭ ﻟﻔﻈٍ‬
‫ﻞ‬
‫ٍ‬ ‫ﻟﻴ‬ ‫ﺇﻗﺒﺎﻝ‬ ‫ﻣﻦ‬ ‫ﻭﺍﻟﺪﻫﻮﺭ‪.‬‬ ‫ﺍﻷﺯﻣﻨﺔ‬ ‫ﻭﺗﻘﹼﺐ‬ ‫ﻭﺍﻟﻜﺮﻭﺭ‪،‬‬ ‫ﺍﻷﻓﻮﻝ‬ ‫ﰲ‬ ‫ﺍﻟﻨﻮﺭ‬ ‫ﺫﺍﺕ‬ ‫ﺍﻟﺸﻤﺲ‬ ‫ﻴ‬ ‫ﻭﺗﻌﻘﺒﻪ‬ ‫ﺍﳌﻨﲑ‪،‬‬
‫ﺓ‪ .‬ﺗﻌﺎﱃ ﻋ ‪‬ﺎ ﻳﻨﺤﻠﻪ‬ ‫ﺀ ﻭﻋ ‪ٍ‬‬‫ﺓ‪ ،‬ﻭﻛ ﹼ ﺇﺣﺼﺎٍ‬ ‫ﺔ ﻭﻣﺪٍ‬
‫ﺮ‪ .‬ﻣ ﻠ ﻗﺒﻞ ﻛ ﹼ ﻏﺎﻳٍ‬ ‫ٍ‬ ‫ﻣﺪﺑ‬ ‫ﺭ‬
‫ٍ‬ ‫ﺎ‬ ‫‪‬‬ ‫ﻭﺇﺩﺑﺎﺭ‬ ‫ﻞ‬‫ﻘﺒ‬
‫‪ٍ ‬‬
‫ﺍﶈ ‪‬ﺩﻭﻥ ﻣﻦ ﺻﻔﺎﺕ ﺍﻷﻗﺪﺍﺭ‪ ،‬ﻭ‪ ‬ﺎﻳﺎﺕ ﺍﻷﻗﻄﺎﺭ‪ .‬ﺪ ﻤ ﺪ ﻞ ﻞ ﻭﺗﺄﹸﻞ ﺍﳌﺴﺎﻛﻦ‪ ،‬ﻭﲤ ﱡﻦ ﺍﻷﻣﺎﻛﻦ‪ .‬ﻓﺎﳊ‬
‫ﺔ‪ ،‬ﻭﻻ ﺃﻭﺍﺋﻞ ﺃﺑﺪ‬‫ٍ ﺏ ﺏ ﺪ ﻜ ﺛ ﺃﺯﻟ‪ٍ‬‬ ‫‪‬ﳋﻠﻘﻪ ﻣﻀﺮﻭ ‪ ،‬ﻭﺇﱃ ﻏﲑﻩ ﻣﻨﺴﻮ ‪ .‬ﱂ ﳜ ﻠﻖ ﺍﻷﺷﻴﺎﺀ ﻣﻦ ﺃﺻﻮﻝ‬
‫ﺀ ﻣﻨﻪ ﺍﻣﺘﻨﺎ ‪ ،‬ﻭﻻ ﻉ ﻮ ﻮ‬ ‫‪‬ﺔ‪ ،‬ﺑﻞ ﺧﻠﻖ ﻓﺄﻗﺎﻡ ﺣ ‪‬ﻩ‪ ،‬ﻭﺻ ‪‬ﺭ ﻣﺎ ﺻ ‪ ‬ﺭ ﻓﺄﺣﺴﻦ ﺻﻮﺭﺗﻪ ﻟﻴﺲ ﻟﺸﻲٍ‬
‫ﺀ ﺍﻧﺘﻔﺎ ‪ .‬ﻋﻠﻤﻪ ﺑﺎﻷﻣﻮﺍﺕ ﺍﳌﺎﺿﲔ ﻛﻌﻠﻤﻪ ﺑﺎﻷﺣﻴﺎﺀ ﺍﻟﺒﺎﻗﲔ‪ ،‬ﻭﻋﻠﻤﻪ ﲟﺎ ﰲ‬ ‫ﺪ ﻳ ﻴ ﻟﻪ ﺑﻄﺎﻋﺔ ﺷﻲٍ‬
‫ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟ ‪‬ﻠﻰ ﻌ ﻉ ﻛﻌﻠﻤﻪ ﲟﺎ ﰲ ﺍﻷﺭﺿﲔ ﺍﻟﺴﻔﻠﻰ‪.‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻣﻨﻬﺎ ﺃ‪‬ﻬﺎ ﺍﳌﺨﻠﻮﻕ ﺍﻟﺴﻮ ‪ ،‬ﻭﺍﳌﻨﺸﺄ ﺍﳌﺮﻋ ‪ ‬ﰲ ﻇﻠﻤﺎﺕ ﺍﻷﺭﺣﺎﻡ‪ ،‬ﻭﻣﻀﺎﻋﻔﺎﺕ ﺍﻷﺳﺘﺎﺭ‪ .‬ﺑﺪﺋﺖ ﻣﻦ‬
‫‪‬ﻚ‬ ‫ﻡ‪ .‬ﲤﻮﺭ ﰲ ﺑﻄﻦ ﺃ‬
‫ٍ ﻣﻘﺴﻮٍ‬
‫ﻡ‪ ،‬ﻭﺃﺟﻞ‬
‫ٍ ﻣﻌﻠﻮٍ‬
‫ﺔ ﻣﻦ ﻲ ﻱ ﻳ ﻃ ٍﲔ‪ ،‬ﻭﻭﺿﻌﺖ ﰲﻗﺮﺍﺭ ﻣﻜ ٍﲔ‪ ،‬ﺇﱃ ﻗﺪﺭ‬
‫ﺳﻼﻟٍ‬
‫ٍ ﱂ ﺗﺸﻬﺪﻫﺎ‪ ،‬ﻭﱂ ﺗﻌﺮﻑ ﺳﺒﻞ‬
‫ﺀ‪ .‬ﹼ ﺃﺧﺮﺟﺖ ﻣﻦ ﻣﻘ ‪‬ﻙ ﺇﱃ ﺩﺍﺭ‬‫ﺀ ﻭﻻ ﻣ ﺗﺴﻤﻊ ﻧﺪﺍً‬
‫ﺟﻨﻴﻨﺎﹰ ﻻ ﲢﲑ ﺩﻋﺎً‬
‫ﻣﻨﺎﻓﻌﻬﺎ‪ .‬ﻓﻤﻦ ﻫﺪﺍﻙ ﻻﺟﺘﺮﺍﺭ ﺮ ﰒ ﺍﻟﻐﺬﺍﺀ ﻣﻦ ﺛﺪﻱ ﺃ ‪‬ﻚ‪ ،‬ﻭﻋ ‪‬ﻓﻚ ﻋﻨﺪ ﺍﳊﺎﺟﺔ ﻣﻮﺍﺿﻊ ﻃﻠﺒﻚ‬
‫ﻭﺇﺭﺍﺩﺗﻚ‪ .‬ﻫﻴﻬﺎﺕ‪ ،‬ﺇ ﹼ ﻣﻦ ﻳﻌﺠﺰ ﻋﻦ ﺻﻔﺎﺕ ﻥ ﺮ ﻣ ﺫﻱ ﺍﳍﻴﺌﺔ ﻭﺍﻷﺩﻭﺍﺕ ﻓﻬﻮ ﻋﻦ ﺻﻔﺎﺕ ﺧﺎﻟﻘﻪ ﺃﻋﺠﺰ‪.‬‬
‫ﻭﻣﻦ ﺗﻨﺎﻭﻟﻪ ﲝﺪﻭﺩ ﺍﳌﺨﻠﻮﻗﲔ ﺃﺑﻌﺪ‪.‬‬
‫ﻭﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﹼﺎ ﺍﺟﺘﻤﻊ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻪ ﻭﺷﻜﻮﺍ ﻣﺎ ﻧﻘﻤﻮﻩ ﻣﻦ ﻋﺜﻤﺎﻥ ﻭﺳﺄﻟﻮﻩ ﳐﺎﻃﺒﺘﻪ ﻋﻨﻬﻢ ﻭﺍﺳﺘﻌﺘﺎﺑﻪ ﳍﻢ‪ ،‬ﻓﺪﺧﻞ‬
‫ﻋﻠﻴﻪ ﻓﻘﺎﻝ ﳌ ﺇ ﹼ ﺍﻟﻨﺎﺱ ﻭﺭﺍﺋﻲ ﻭﻗﺪ ﺍﺳﺘﻔﺴﺮﻭﰊ ﺑﻴﻨﻚ ﻭﺑﻴﻨﻬﻢ ﻭﻭﺍﷲ ﻣﺎ ﺃﺩﺭﻱ ﻣﺎ ﺃﻗﻮﻝ ﻟﻚ ﻣﺎ‬
‫ﺀ‬
‫ﺃﻋﺮﻑ ﺷﻴﺌﺎﹰ ﲡﻬﻠﻪ‪ ،‬ﻭﻻ ﻥ ﺃﺩﻟﻚ ﻋﻠﻰ ﺃﻣﺮٍ ﻻ ﺗﻌﺮﻓﻪ‪ .‬ﺇ‪‬ﻚ ﻟﺘﻌﻠﻢ ﻣﺎ ﻧﻌﻠﻢ‪ .‬ﻣﺎ ﺳﺒﻘﻨﺎﻙ ﺇﱃ ﺷﻲٍ‬
‫ﺀ ﻓﻨﺒﻠﻐﻜﻪ‪ .‬ﻧ ﻭﻗﺪ ﺭﺃﻳﺖ ﻛﻤﺎ ﺭﺃﻳﻨﺎ‪ ،‬ﻭﲰﻌﺖ ﻛﻤﺎ ﲰﻌﻨﺎ‪ ،‬ﻭﺻﺤﺒﺖ ﺭﺳﻮﻝ‬‫ﻓﻨﺨﱪﻙ ﻋﻨﻪ‪ ،‬ﻭﻻ ﺧﻠﻮﻧﺎ ﺑﺸﻲٍ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻛﻤﺎ ﺻﺤﺒﻨﺎ‪ .‬ﻭﻣﺎ ﺍﺑﻦ ﺃﰊ ﻗﺤﺎﻓﺔ ﻭﻻ ﺍﺑﻦ ﺍﳋﻄﺎﺏ ﺃﻭﱃ ﺑﻌﻤﻞ ﺍﳊ ‪ ‬ﻣﻨﻚ‪،‬‬
‫ﻢ ﻣﻨﻬﻤﺎ‪ .‬ﻭﻗﺪ ﻧﻠﺖ ﻣﻦ ﺻﻬﺮﻩ ﻣﺎ ﱂ‬‫ﻭﺃﻧﺖ ﺃﻗﺮﺏ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻖ ﻭﺷﻴﺠﺔ ﺭﺣٍ‬
‫ﻞ‪ ،‬ﻭﺇ ﹼ ﺍﻟﻄﺮﻕ ﻳﻨﺎﻻ‪ .‬ﻓﺎﷲ ﺍﷲ ﰲ ﻧﻔﺴﻚ‪ ،‬ﻓﺈ‪‬ﻚ ﻭﺍﷲ ﻣﺎ ‪‬ﺒ ‪‬ﺮ ﻣﻦ ﻋﻤﻰ‪‬‬ ‫ﺗﺼ ﻧ ﻡ ﻭﻻ ﺗﻌﹼﻢ ﻣﻦ ﺟﻬ ٍ‬
‫ﻥ ﹲ ﺔﻥ ﻥ ﻠ ﻟﻮﺍﺿﺤ ﹲ‪ ،‬ﻭﺇ ﹼ ﺃﻋﻼﻡ ﺍﻟﺪﻳﻦ ﻟﻘﺎﺋﻤﺔ‪ .‬ﻓﺎﻋﻠﻢ ﺃ ﹼ ﺃﻓﻀﻞ ﻋﺒﺎﺩ ﺍﷲ ﻋﻨﺪ ﺍﷲ ﻹﻣﺎ ‪‬‬
‫ﻋﺎﺩ ﹲ ‪‬ﺪﻯ ﻭﻫﺪﻯ‪ ،‬ﻓﺄﻗﺎﻡ ‪‬ﺔﹰ ﻣﻌﻠﻮﻣﺔﹰ‪ ،‬ﻭﺃﻣﺎﺕ ﺑﺪﻋﺔﹰ ﳎ ﻬﻮﻟﺔﹰ‪ .‬ﻭﺇ ﹼ ﺍﻟﺴﻨﻦ ﻟﻨ‪‬ﺮﺓ ﳍﺎ ﺃﻋﻼ‬
‫‪ ،‬ﻭﺇ ﹼ ﺍﻟﺒﺪﻉ ﻡﻥ ﻴ ﻥ ﺳﻨ ﻝﻫ ﻟﻈﺎﻫﺮﹲ ﳍﺎ ﺃﻋﻼ ‪ .‬ﻭﺇ ﹼ ﺷ ‪ ‬ﺍﻟﻨﺎﺱ ﻋﻨﺪ ﺍﷲ ﺇﻣﺎ ‪ ‬ﺟﺎﺋ ‪ ‬ﺿ‬
‫ﹼ ﻭ ‪ ‬ﹼ ﺑﻪ‪ ،‬ﻓﺄﻣﺎﺕ ‪‬ﺔﹰ ﻣﺄﺧﻮﺫﺓﹰ‪ ،‬ﻭﺃﺣﰊ ﺑﺪﻋﺔﹰ ﺳﻨ ﻡ ﺮ ﻞ ﺿﻞ ﻡ ﻥﺮ ﺓ ﻣﺘﺮﻭﻛﺔﹰ‪ .‬ﻭﺇ‪‬ﻲ ﲰﻌﺖ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻳﻘﻮﻝ " ﻳﺆﺗﻰ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺑﺎﻹﻣﺎﻡ ﺍﳉﺎﺋﺮ ﻭﻟﻴﺲ ﻣﻌﻪ ﻧ ﻧﺼ ‪ ‬ﻭﻻ‬
‫ﻋﺎﺫ ‪ ‬ﻓ‪‬ﻠﻘﻰ ﰲ ﺟﻬ‪ ‬ﻢ ﻓﻴﺪﻭﺭ ﻓﻴﻬﺎ ﻛﻤﺎ ﺗﺪﻭﺭ ﺍﻟﺮﺣﻰ ﹼ ﻳﺮﺗﺒﻂ ﰲ ﻗﻌﺮﻫﺎ " ﻭﺇ‪‬ﻲ ﺃﻧﺸﺪﻙ ﺍﷲ ﺃﻥ‬
‫ﻻ ﻧ ﰒ ﻨ ﺭﻴ ﲑ ﺗﻜﻮﻥ ﺇﻣﺎﻡ ﻫﺬﻩ ﺍﻷ ‪‬ﺔ ﺍﳌﻘﺘﻮﻝ‪ ،‬ﻓﺈ‪‬ﻪ ﻳﻘﺎﻝ‪ :‬ﻳﻘﺘﻞ ﰲ ﻫﺬﻩ ﺍﻷ ‪‬ﺔ ﺇﻣﺎ ‪ ‬ﻳﻔﺘﺢ‬
‫ﻋﻠﻴﻬﺎ ﺍﻟﻘﺘﻞ ﻭﺍﻟﻘﺘﺎﻝ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻣﻡ ﻧ ﻣ ﻭﻳﻠﺒﺲ ﺃﻣﻮﺭﻫﺎ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻳﺒ ﹼ ﺍﻟﻔﱳ ﻋﻠﻴﻬﺎ‪،‬‬
‫ﻓﻼ ﻳﺒﺼﺮﻭﻥ ﺍﳊ ‪ ‬ﻣﻦ ﺍﻟﺒﺎﻃﻞ‪ .‬ﳝﻮﺟﻮﻥ ﻓﻴﻬﺎ ﻣﻮﺟﺎﹰ‪ ،‬ﻭﳝ ﺮﺟﻮﻥ ﻖ ﺚ ﻓﻴﻬﺎ ﻣﺮﺟﺎﹰ‪ .‬ﻓﻼ ﺗﻜﻮﻧ‬
‫‪‬ﳌﺮﻭﺍﻥ ﺳ‪ ‬ﻘﺔﹰ ﻳﺴﻘﻚ ﺣﻴﺚ ﺷﺎﺀ ﺑﻌﺪ ﺟﻼﻝ ﺍﻟﺴ ‪ ‬ﻭﺗﻘ ‪ ‬ﻲ ﺍﻟﻌﻤﺮ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﻋﺜﻤﺎﻥ ﻦﻀ ﻴ ﻦ ﺭﺿﻲ‬
‫ﺍﷲ ﻋﻨﻪ" " ﻛﹼﻢ ﺍﻟﻨﺎﺱ ﰲ ﺃﻥ ﻳﺆ ‪‬ﻠﻮﰊ ﺣ‪‬ﻰ ﺃﺧﺮﺝ ﺇﻟﻴﻬﻢ ﻣﻦ ﻣﻈﺎﳌ ﻬﻢ " ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ‬
‫ﻛﺎﻥ ﺘ ﺟ ﻠ ﺑﺎﳌﺪﻳﻨﺔ ﻓﻼ ﺃﺟﻞ ﻓﻴﻪ‪ ،‬ﻭﻣﺎ ﻏﺎﺏ ﻓﺄﺟﻠﻪ ﻭﺻﻮﻝ ﺃﻣﺮﻙ ﺇﻟﻴﻪ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻴﺫﻜﺭ ﻓﻴﻬﺎ ﻋﺠﻴﺏ ﺨﻠﻘﻪ ﺍﻟﻁﺎﻭﻭﺱ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺕ‪ .‬ﻓﺄﻗﺎﻡ ﻣﻦ ﺷﻮﺍﻫﺪ ﺍﻟﺒ‪‬ﻨﺎﺕ ﻋﻠﻰ‬ ‫ٍ ﺫﻱ ﺣﺮﻛﺎٍ‬
‫ﺕ‪ ،‬ﻭﺳﺎﻛﻦ‬‫ٍ ﻭﻣﻮﺍٍ‬‫ﺍﺑﺘﺪﻋﻬﻢ ﺧﻠﻘﺎﹰ ﻋﺠﻴﺒﺎﹰ ﻣﻦ ﺣﻴﻮﺍﻥ‬
‫ﻟﻄﻴﻒ ﻴ ﺻﻨﻌﺘﻪ ﻭﻋﻈﻴﻢ ﻗﺪﺭﺗﻪ ﻣﺎ ﺍﻧﻘﺎﺩﺕ ﻟﻪ ﺍﻟﻌﻘﻮﻝ ﻣﻌﺘﺮﻓﺔﹰ ﺑﻪ ﻭ ‪‬ﺴﹼﻤﺔﹰ ﻟﻪ‪ .‬ﻭﻧﻌﻘﺖ ﰲ‬
‫ﺃﲰﺎﻋﻨﺎ ﺩﻻﺋﻠﻪ ﻋﻠﻰ ﻭﺣﺪﺍﻧ‪‬ﺘﻪ‪ ،‬ﻴ ﻣﻠ ﻭﻣﺎ ﺫﺭﺃ ﻣﻦ ﳐﺘﻠﻒ ﺻﻮﺭ ﺍﻷﻃﻴﺎﺭ ﺍﻟﱵ ﺃﺳﻜﻨﻬﺎ ﺃﺧﺎﺩﻳﺪ ﺍﻷﺭﺽ‬
‫ﺔ ﰲ ﺯﻣﺎﻡ‬‫ﺔ‪ ،‬ﻣﺼ ‪‬ﻓٍ‬ ‫ﺔ‪ ،‬ﻭﻫﻴﺌﺎﺕ ﻣﺘﺒﺎﻳﻨٍ‬
‫ﺔ ﳐﺘﻠﻔٍ‬
‫ﻭﺧﺮﻭﻕ ﻓﺠﺎﺟﻬﺎ‪ ،‬ﻭﺭﻭﺍﺳﻲ ﺃﻋﻼﻣﻬﺎ‪ .‬ﻣﻦ ﺫﺍﺕ ﺃﺟﻨﺤٍ‬
‫ﺔ ﺑﺄﺟﻨﺤﺘﻬﺎ ﰲ ﳐﺎﺭﻕ ﺍﳉﻮ ﺍﳌﻨﻔﺴﺢ‪ ،‬ﺮ ﻭﺍﻟﻘﻀﺎﺀ ﺍﳌﻨﻔﺮﺝ‪ .‬ﻛ ‪‬ﺎ ﺑﻌﺪ ﺃﻥ ﱂ ﺗﻜﻦ ﰲ‬ ‫ﺍﻟﺘﺴﺨﲑ ﻭﻣﺮﻓﺮﻓٍ‬
‫ﺔ‪ .‬ﻭﻣﻨﻊ ﻛ ﻮ ﺑﻌﻀﻬﺎ ﺑﻌﺒﺎﻟﺔ ﺧﻠﻘﻪ ﺃﻥ ﻳﺴﻤﻮ ﰲ‬ ‫ﺓ‪ ،‬ﻭﺭ ﹼﺒﻬﺎ ﰲ ﺣﻘﺎﻕ ﻣﻔﺎﺻﻞ ﳏﺘﺠﺒٍ‬ ‫ٍ ﻇﺎﻫﺮٍ‬‫ﻋﺠﺎﺋﺐ ﺻﻮﺭ‬
‫ﺍﻟﺴﻤﺎﺀ ‪‬ﻔﻮﻓﺎﹰ‪ ،‬ﻭﺟﻌﻠﻪ ﻳﺪ ‪ ‬ﺩﻓﻴﻔﺎﹰ‪ .‬ﻭﻧﺴﻘﻬﺎ ﻋﻠﻰ ﺍﺧﺘﻼﻓﻬﺎ ﰲ ﺍﻷﺻﺎﺑﻴﻎ ﻑ ﺧ ﺱ ﺑﻠﻄﻴﻒ ﻗﺪﺭﺗﻪ‬
‫ٍ ﻻ ﻳﺸﻮﺑﻪ ﻏﲑ ﻟﻮﻥ ﻣﺎ ﻏﻤﺲ ﻓﻴﻪ‪ .‬ﻭﻣﻨﻬﺎ ﻣﻐﻤﻮ ‪‬‬ ‫ﺱ ﰲ ﻭﺩﻗﻴﻖ ﺻﻨﻌﺘﻪ‪ .‬ﻓﻴﻬﺎ ﻣﻐﻤﻮ ‪ ‬ﰲ ﻗﺎﻟﺐ ﻟﻮﻥ‬
‫ﻞ‪ ،‬ﻭﻧ‬
‫ٍ‬ ‫ﺗﻌﺪﻳ‬ ‫ﺃﺣﻜﻢ‬ ‫ﰲ‬ ‫ﺃﻗﺎﻣﻪ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﻟﻄﺎﻭﻭﺱ‬ ‫ﺧﻠﻘﺎﹰ‬ ‫ﻟﻮﻥ ﺻﺒﻎٍ ﻗﺪ ﻃ ‪‬ﻕ ﲞ ﻼﻑ ﻣﺎ ﺻﺒﻎ ﺑﻪ ﻭﻣﻦ ﺃﻋﺠﺒﻬﺎ‬
‫ٍ ﺃﻃﺎﻝ ﻣﺴﺤﺒﻪ‪ .‬ﺇﺫﺍ ﺩﺭﺝ ﺇﱃ ﺍﻷﻧﺜﻰ ﻧﺸﺮﻩ‬ ‫ٍ ﺃﺷﺮﺝ ﻗﺼﺒﻪ‪ ،‬ﻭﺫﻧﺐ‬ ‫ٍ ﲜ ﻨﺎﺡ‬
‫‪‬ﺪ ﻀ ﻮ ﺃﻟﻮﺍﻧﻪ ﰲ ﺃﺣﺴﻦ ﺗﻨﻀﻴﺪ‬
‫ﻣﻦ ﻃ‪‬ﻪ‪ ،‬ﻭﲰ ﺎ ﻴ ﺑﻪ ﻣ ﹼﻼﹰ ﻋﻠﻰ ﺭﺃﺳﻪ ﻛﺄ‪‬ﻪ ﻗﻠ ‪ ‬ﺩﺍﺭ ‪ ‬ﻋﻨﺠﻪ ﻧﻮﺗ‪‬ﻪ‪ .‬ﳜﺘﺎﻝ ﺑﺄﻟﻮﺍﻧﻪ‪ ،‬ﻭﳝﻴﺲ‬
‫ﺔ ﺃ ‪ ‬ﺍﻟﻔﺤﻮﻝ ﺍﳌﻐﺘﻠﻤﺔ ﰲ ﺍﻟﻀﺮﺍﺏ‪.‬‬ ‫ﺑﺰﻳﻔﺎﻧﻪ‪  .‬ﻔﻀﻰ ﻛﺈﻓﻀﺎﺀ ﺍﻟﺪﻳﻜﺔ‪ ،‬ﻳ ﻴ ﻧﻊﻱ ﻄ ﻭﻳﺆ ‪ ‬ﲟﻼﻗﺤٍ‬
‫ﺔ‪ ،‬ﻻ ﻛﻤﻦ ﳛﻴﻞ ﻋﻠﻰ ﺿﻌﻴﻒ ﺭ ﺭ ﺇﺳﻨﺎﺩﻩ‪ .‬ﻭﻟﻮ ﻛﺎﻥ ﻛﺰﻋﻢ ﻣﻦ ﻳﺰﻋﻢ ﺃ‪‬ﻪ‬ ‫ﺃﺣﻴﻠﻚ ﻣﻦ ﺫﻟﻚ ﻋﻠﻰ ﻣﻌﺎﻳﻨٍ‬
‫ﺔ ﺗﺴﻔﺤﻬﺎ ﻣﺪﺍﻣﻌﻪ‪ ،‬ﻓﺘﻘﻒ ﰲ ﺿ ﹼﱵ ﺟﻔﻮﻧﻪ ﻭﺃ ﹼ ﺗﻄﻌﻢ ﻥ ﻔ ﻧﻳ ﺫﻟﻚ‪ ،‬ﹼ ﺗﺒﻴﺾ ﻻ ﻣﻦ ﻟﻘﺎﺡ‬ ‫‪ ‬ﻠﻘﺢ ﺑﺪﻣﻌٍ‬
‫ﺔ‬
‫ٍ ﺳﻮﻯ ﺍﻟﺪﻣﻊ ﺍﳌﻨﺒﺠﺲ ﳌﺎ ﻛﺎﻥ ﺫﻟﻚ ﺑﺄﻋﺠﺐ ﻣﻦ ﻣﻄﺎﻋﻤﺔ ﺍﻟﻐﺮﺍﺏ‪ .‬ﲣﺎﻝ ﰒ ﻗﺼﺒﻪ ﻣﺪﺍﺭﻱ ﻣﻦ ﻓ ‪ٍ‬‬ ‫ﻓﺤﻞ‬
‫ﻭﻣﺎ ﺃﻧﺒﺖ ﻋﻠﻴﻬﺎ ﻣﻦ ﻋﺠﻴﺐ ﺩﺍﺭﺍﺗﻪ ﻭﴰﻮﺳﻪ ﺧﺎﻟﺺ ﺍﻟﻌﻘﻴﺎﻥ ﻭﻓﻠﺬ ﺍﻟﺰﺑﺮﺟﺪ ﻓﺈﻥ ﻀ ﺷ‪‬ﻬﺘﻪ ﲟﺎ ﺃﻧﺒﺖ‬
‫ﻊ‪ .‬ﻭﺇﻥ ﺿﺎﻫﻴﺘﻪ ﺑﺎﳌﻼﺑﺲ ﻓﻬﻮ ﻛﻤﻮﺷ ‪ ‬ﺍﳊﻠﻞ‪ ،‬ﺃﻭ ﻲ ﻞ ﻨﻲ‬ ‫ﺍﻷﺭﺽ ﻗﻠﺖ ﺟ‪  ‬ﲏ ﻣﻦ ﺯﻫﺮﺓ ﻛ ﹼ ﺭﺑﻴ ٍ‬
‫ٍ ﻗﺪ ﻧ ﹼﻘﺖ ﺑﺎﻟﻠﺠﲔ ﺍﳌﻜﹼﻞ‪.‬‬ ‫ﺟ ﺒ ﻣﻮﻧﻖ ﻋﺼﺐ ﺍﻟﻴﻤﻦ‪ .‬ﻭﺇﻥ ﺷﺎﻛﻠﺘﻪ ﺑﺎﳊﻠﻲ ﻓﻬﻮ ﻛﻔﺼﻮﺹ ﺫﺍﺕ ﺃﻟﻮﺍﻥ‬
‫ﳝﺸﻲ ﻣﺸﻲ ﻠ ﻄ ﺍﳌﺰﺡ ﺍﳌﺨﺘﺎﻝ ﻭﻳﺘﺼ ﹼﺢ ﺫﻧﺒﻪ ﻭﺟﻨﺎﺣﻴﻪ ﻓﻴﻘﻬﻘﻪ ﺿﺎﺣﻜﺎﹰ ﳉﻤﺎﻝ ﺳﺮﺑﺎﻟﻪ ﻭﺃﺻﺎﺑﻴﻎ‬
‫ﻭﺷﺎﺣﻪ ﻓﺈﺫﺍ ﺭﻣﻰ ﺑﺒﺼﺮﻩ ﺇﱃ ﻔ ﻗﻮﺍﺋﻤﻪ ﺯﻗﺎ ﻣﻌﻮﻻﹰ ﺑﺼﻮﺕ ﻳﻜﺎﺩ ﻳﺒﲔ ﻋﻦ ﺍﺳﺘﻐﺎﺛﺘﻪ‪ ،‬ﻭﻳﺸﻬﺪ ﺑﺼﺎﺩﻕ‬
‫ﺗﻮ ‪‬ﻌﻪ‪ ،‬ﻷ ﹼ ﻗﻮﺍﺋﻤﻪ ﲪ ‪ ‬ﻛﻘﻮﺍﺋﻢ ﺶ ﻥ ﺟ ﺍﻟﺪﻳﻜﺔ ﺍﳋﻼﺳ‪‬ﺔ ﻭﻗﺪ ﳒﻤﺖ ﻣﻦ ﻇﻨﺒﻮﺏ ﺳﺎﻗﻪ ﺻﻴﺼ‪ ‬ﹲ‬
‫ﺧﻔ‪ ‬ﹲ‪ .‬ﻭﻟﻪ ﰲ ﻣﻮﺿﻊ ﺍﻟﻌﺮﻑ ﹸ ﹸﻋ ﹲ ﺧﻀﺮﺍﺀ ﻣﻮﺷﺎﹲ‪ .‬ﺓ ﻗﱰ ﺔ ﻴﺔ ﻴﺔ ﻴ ﻭﳐﺮﺝ ﻋﻨﻘﻪ ﻛﺎﻹﺑﺮﻳﻖ‪.‬‬
‫ٍ ﻭﻛﺄ‪‬ﻪ‬ ‫ﺔ ﻣﺮﺃﺓﹰ ﺫﺍﺕ ﻴ ﺻﻘﺎﻝ‬‫ٍ ﻣﻠﺒﺴٍ‬
‫ﻭﻣﻐﺮﺯﻫﺎ ﺇﱃ ﺣﻴﺚ ﺑﻄﻨﻪ ﻛﺼﺒﻎ ﺍﻟﻮﲰﺔ ﺍﻟﻴﻤﺎﻧ‪ ‬ﺔ‪ ،‬ﺃﻭ ﻛﺤﺮﻳﺮﺓ‬
‫ﻣﺘﻠ ﹼﻊ ﲟﻌﺠﺮٍ ﺃﺳﺤﻢ‪ .‬ﺇ ﹼ ﺃ‪‬ﻪ ﳜ‪‬ﻞ ﻟﻜﺜﺮﺓ ﻣﺎﺋﻪ ﻭﺷ ‪‬ﺓ ﺑﺮﻳﻘﻪ ﺃ ﹼ ﺍﳋﻀﺮﺓ ﺍﻟﻨﺎﺿﺮﺓ ﳑﺘﺰﺟ ﹲ‬
‫ﺑﻪ‪ .‬ﻭﻣﻊ ﺔ ﻥ ﺪ ﻻﻧ ﻴ ﻧﻔ ﻞ ﻓﺘﻖ ﲰﻌﻪ ﺧ ﱞ ﻛﻤﺴﺘﺪ ‪ ‬ﺍﻟﻘﻠﻢ ﰲ ﻟﻮﻥ ﺍﻷﻗﺤﻮﺍﻥ ﺃﺑﻴ ‪ ‬ﻳﻘ ‪ .‬ﻓﻬﻮ‬
‫ﻂ‪ ،‬ﻭﻋﻼﻩ ﺑﻜﺜﺮﺓ‬‫ﺑﺒﻴﺎﺿﻪ ﰲ ﺳﻮﺍﺩ ﻣﺎ ﻫﻨﺎﻟﻚ ﻳﺄﺗﻠﻖ‪ .‬ﻭﻗ ﹼ ﺾﻖ ﻕ ﻂ ﺻﺒ ﹲ ﺇ ﹼ ﻭﻗﺪ ﺃﺧﺬ ﻣﻨﻪ ﺑﻘﺴ ٍ‬
‫ﺻﻘﺎﻟﻪ ﻭﺑﺮﻳﻘﻪ ﻭﺑﺼﻴﺺ ﺩﻳﺒﺎﺟﻪ ﻭﺭﻭﻧﻘﻪ‪ .‬ﻓﻬﻮ ﻛﺎﻷﺯﺍﻫﲑ ﺍﳌﺒﺜﻮﺛﺔ ﻎﻻ ﱂ ﺗﺮ‪‬ﻬﺎ ﺃﻣﻄﺎﺭ ﺭﺑﻴﻊٍ ﻭﻻ ﴰﻮﺱ‬
‫ﻆ‪ .‬ﻭﻗﺪ ﻳﺘﺤ ‪ ‬ﺮ ﻣﻦ ﺭﻳﺸﻪ‪ ،‬ﻭﻳﻌﺮﻯ ﻣﻦ ﻟﺒﺎﺳﻪ‪ ،‬ﻓﺒﺴﻘﻂ ﺗﺘﺮﻯ‪ ،‬ﻭﻳﻨﺒﺖ ﺴ ﺑ ﺗﺒﺎﻋﺎﹰ‪ ،‬ﻓﻴﻨﺤ ‪ ‬ﻣﻦ‬ ‫ﻗﻴ ٍ‬
‫ﻗﺼﺒﻪ ﺍﳓﺘﺎﺕ ﺃﻭﺭﺍﻕ ﺍﻷﻏﺼﺎﻥ‪ ،‬ﹼ ﻳﺘﻼﺣﻖ ﻧﺎﻣﻴﺎﹰ ﺣ‪ ‬ﻰ ﻳﻌﻮﺩ ﻛﻬﻴﺌﺘﻪ ﻗﺒﻞ ﺳﻘﻮﻃﻪ‪ .‬ﻻ ﺘ ﰒ ﺖ ﳜﺎﻟﻒ‬
‫ﺳﺎﻟﻒ ﺃﻟﻮﺍﻧﻪ‪ ،‬ﻭﻻ ﻳﻘﻊ ﻟﻮ ﹲ ﰲ ﻏﲑ ﻣﻜﺎﻧﻪ‪ .‬ﻭﺇﺫﺍ ﺗﺼ ﹼﺤﺖ ﺷﻌﺮﺓﹰ ﻣﻦ ﺷﻌﺮﺍﺕ ﻗﺼﺒﻪ ﺃﺭﺗﻚ ﲪﺮﺓﹰ ﻔ ﻥ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﺭﺩﻳﺔﹰ‪ ،‬ﻭﺗﺎﺭﺓﹰ ﺧﻀﺮﺓﹰ ﺯﺑﺮﺟﺪ‪‬ﺔﹰ‪ ،‬ﻭﺃﺣﻴﺎﻧﺎﹰ ﺻﻔﺮﺓ ﻋﺴﺠﺪ‪‬ﺔﹰ‪ .‬ﻓﻜﻴﻒ ﺗﺼﻞ ﺇﱃ ﺻﻔﺔ ﻫﺬﺍ ﻋﻤﺎﺋﻖ‬
‫ﺍﻟﻔﻄﻦ‪ ،‬ﺃﻭ ﻳ ﻳ ﺗﺒﻠﻐﻪ ﻗﺮﺍﺋﺢ ﺍﻟﻌﻘﻮﻝ‪ ،‬ﺃﻭ ﺗﺴﺘﻨﻈﻢ ﻭﺻﻔﻪ ﺃﻗﻮﺍﻝ ﺍﻟﻮﺍﺻﻔﲔ‪ .‬ﻭﺃﻗ ﹼ ﺃﺟﺰﺍﺋﻪ ﻗﺪ‬
‫ﺃﻋﺠﺰ ﺍﻷﻭﻫﺎﻡ ﺃﻥ ﺗﺪﺭﻛﻪ‪ ،‬ﻞ ﻭﺍﻷﻟﺴﻨﺔ ﺃﻥ ﺗﺼﻔﻪ‪ .‬ﻓﺴﺒﺤﺎﻥ ﺍﻟﺬﻱ ‪‬ﺮ ﺍﻟﻌﻘﻮﻝ ﻋﻦ ﻭﺻﻒ ﺧﻠﻖ‬
‫ٍ ﺟ ﹼﻩ‬
‫ﻟﻠﻌﻴﻮﻥ ﻓﺄﺩﺭﻛﺘﻪ ﳏﺪﻭﺩﺍﹰ ﻣﻜ ‪‬ﻧﺎﹰ‪ ،‬ﻮ ﻼ ﻭﻣﺆﹼﻔﺎﹰ ﻣﻠ ‪ ‬ﻧﺎﹰ‪ .‬ﻭﺃﻋﺠﺰ ﺍﻷﻟﺴﻦ ﻋﻦ ﺗﻠﺨﻴﺺ ﺻﻔﺘﻪ‪،‬‬
‫ﻭﻗﻌﺪ ‪ ‬ﺎ ﻋﻦ ﺗﺄﺩﻳﺔ ﻧﻌﺘﻪ‪ .‬ﻭﺳﺒﺤﺎﻥ ﻣﻦ ﺃﺩﻣﺞ ﻗﻮﺍﺋﻢ ﺍﻟﺬﺭﺓ ﻟﻮ ﻭﺍﳍﻤﺠﺔ ﺇﱃ ﻣﺎ ﻓﻮﻗﻬﻤﺎ ﻣﻦ ﺧﻠﻖ‬
‫ﺍﳊﻴﺘﺎﻥ ﻭﺍﻷﻓﻴﻠﺔ‪ .‬ﻭﻭﺃﻯ ﻋﻠﻰ ﻧﻔﺴﻪ ﺃﻥ ﻻ ﻳﻀﻄﺮﺏ ﺷﺒ ‪ ‬ﺎ ﺃﻭﰿ ﻓﻴﻪ ﺢﳑ ﺍﻟﺮﻭﺡ ﺇ ﹼ ﻭﺟﻌﻞ ﺍﳊﻤﺎﻡ‬
‫ﻣﻮﻋﺪﻩ‪ ،‬ﻭﺍﻟﻔﻨﺎﺀ ﻏﺎﻳﺘﻪ‪ .‬ﻻ ﻣﻬﺎ ﰲ ﺻﻔﺔ ﺍﳉﻨﺔ ﻓﻠﻮ ﺭﻣﻴﺖ ﺑﺒﺼﺮ ﻗﻠﺒﻚ ﳓﻮ ﻣﺎ ﻳﻮﺻﻒ ﻟﻚ ﻣﻨﻬﺎ ﻟﻌﺰﻓﺖ‬
‫ﻧﻔﺴﻚ ﻋﻦ ﺑﺪﺍﺋﻊ ﻣﺎ ﺃﺧﺮﺝ ﺇﱃ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﺷﻬﻮﺍ‪‬ﺎ ﻭﻟ ﹼﺍ‪ ‬ﺎ ﻭﺯﺧﺎﺭﻑ ﻣﻨﺎﻇﺮﻫﺎ‪ ،‬ﻭﻟﺬﻫﻠﺖ ﺑﺎﻟﻔﻜﺮ ﰲ‬
‫ٍ ﻏ‪‬ﺒﺖ ﻋﺮﻭﻗﻬﺎ ﰲ ﻴ ﺬ ﻛﺜﺒﺎﻥ ﺍﳌﺴﻚ ﻋﻠﻰ ﺳﻮﺍﺣﻞ ﺃ‪‬ﺎﺭﻫﺎ‪ ،‬ﻭﰲ ﺗﻌﻠﻴﻖ ﻛﺒﺎﺋﺲ ﺍﻟﻠﺆﻟﺆ‬ ‫ﺍﺻﻄﻔﺎﻕ ﺃﺷﺠﺎﺭ‬
‫ﻒ‬
‫ٍ‬‫ﺗﻜﹼ‬ ‫ﲑ‬ ‫ﻏ‬ ‫ﻣﻦ‬ ‫ﲢﲎ‬ ‫ﺃﻛﻤﺎﻣﻬﺎ‪.‬‬ ‫ﻏﻠﻒ‬ ‫ﰲ‬ ‫ﺘﻠﻔﺔﹰ‬ ‫ﳐ‬ ‫ﺍﻟﺜﻤﺎﺭ‬ ‫ﺗﻠﻚ‬ ‫ﻭﻃﻠﻮﻉ‬ ‫ﺎ‪،‬‬ ‫‪‬‬ ‫ﻭﺃﻓﻨﺎ‬ ‫ﻋﺴﺎﻟﻴﺠﻬﺎ‬ ‫ﺍﻟﺮﻃﺐ ﰲ‬
‫ﻓﺘﺄﰊ ﻋﻠﻰ ﻣﻨﻴﺔ ﳎﺘﻨﻴﻬﺎ‪ ،‬ﻭﻳﻄﺎﻑ ﻋﻠﻰ ﻧ ‪‬ﺍﳍﺎ ﰲ ﺃﻓﻨﻴﺔ ﺰ ﻠ ﻗﺼﻮﺭﻫﺎ ﺑﺎﻷﻋﺴﺎﻝ ﺍﳌﺼﻔ ﹼﺔ‪ ،‬ﻭﺍﳋﻤﻮﺭ‬
‫ﺍﳌﺮ ‪‬ﻗﺔ‪ .‬ﻗﻮ ‪ ‬ﱂ ﺗﺰﻝ ﺍﻟﻜﺮﺍﻣﺔ ﺗﺘﻤﺎﺩﻯ ‪‬ﻢ ﺣ‪ ‬ﻰ ﺣﹼﻮﺍ ﺩﺍﺭ ﺍﻟﻘﺮﺍﺭ‪ ،‬ﺘﻠ ﻡ ﻭ ﻘ ﻭﺃﻣﻨﻮﺍ ﻧﻘﻠﺔ‬
‫ﺍﻷﺳﻔﺎﺭ‪ .‬ﻓﻠﻮ ﺷﻐﻠﺖ ﻗﻠﺒﻚ ﺃ‪‬ﻬﺎ ﺍﳌﺴﺘﻤﻊ ﺑﺎﻟﻮﺻﻮﻝ ﺇﱃ ﻣﺎ ﻳﻬﺠﻢ ﻋﻠﻴﻚ ﻣﻦ ﺗﻠﻚ ﺍﳌﻨﺎﻇﺮ ﺍﳌﻮﻧﻘﺔ ﻳ‬
‫ﻟﺰﻫﻘﺖ ﻧﻔﺴﻚ ﺷﻮﻗﺎﹰ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﻟﺘﺤ ‪‬ﻠﻦ ﻣﻦ ﳎﻠﺴﻲ ﻫﺬﺍ ﺇﱃ ﳎ ﺎﻭﺭﺓ ﺃﻫﻞ ﺍﻟﻘﺒﻮﺭ ﺍﺳﺘﻌﺠﺎﻻﹰ ‪‬ﺎ‪.‬‬
‫ﺟﻌﻠﻨﺎ ﺍﷲ ﻤ ﻭﺇ‪‬ﺎﻛﻢ ‪‬ﻦ ﺳﻌﻰ ﺑﻘﻠﺒﻪ ﺇﱃ ﻣﻨﺎﺯﻝ ﺍﻷﺑﺮﺍﺭ ﺑﺮﲪﺘﻪ‪ .‬ﻳﳑ ﺭ ﺗﻔﺴﲑ ﺑﻌﺾ ﻣﺎ ﰲ ﻫﺬﻩ‬
‫ﺔ ﺍﻷ ‪ ‬ﻛﻨﺎﻳﺔ ﻋﻦ ﺍﻟﻨﻜﺎﺡ‪ ،‬ﻳﻘﺎﻝ ﺃ ‪‬‬ ‫ﺭ ﺭ ﺍﳋﻄﺒﺔ ﻣﻦ ﺍﻟﻐﺮﻳﺐ ﻗﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻳﺆ ‪ ‬ﲟﻼﻗﺤٍ‬
‫ﺍﳌﺮﺃﺓ ﻳﺆ ‪‬ﻫﺎ ﺃﻱ ﻧﻜﺤﻬﺎ‪ ،‬ﻭﻗﻮﻟﻪ ﻛﺄ‪‬ﻪ ﻗﻠ ‪ ‬ﺩﺍﺭ ‪ ‬ﻋﻨﺠﻪ ﻧﻮﺗﻴﻪ‪ :‬ﺍﻟﻘﻠﻊ ﺷﺮﺍﻉ ﺍﻟﺴﻔﻴﻨﺔ‪،‬‬
‫ﻭﺩﺍﺭ ‪ ‬ﻣﻨﺴﻮﺏ ﺇﱃ ﻱ ﻧﻊﻱ ﺭ ﺩﺍﺭﻳﻦ‪ ،‬ﻭﻫﻲ ﺑﻠﺪﹲ ﻋﻠﻰ ﺍﻟﺒﺤﺮ ﳚ ﻠﺐ ﻣﻨﻬﺎ ﺍﻟﻄﻴﺐ‪ .‬ﻭﻋﻨﺠﻪ ﺃﻱ ﻋﻄﻔﻪ‪.‬‬
‫ﻳﻘﺎﻝ ﻋﻨﺠﺖ ﺍﻟﻨﺎﻗﺔ ‪ -‬ﻛﻨﻀﺮﺕ ‪ -‬ﺓ ﺃﻋﻨﺠﻬﺎ ﻋﻨﺠﺎﹰ ﺇﺫﺍ ﻋﻄﻔﺘﻬﺎ‪ .‬ﻭﺍﻟﻨﻮ ﹼ ﺍﳌﻼﺡ‪ .‬ﻭﻗﻮﻟﻪ ﺿﻔ‪‬ﻲ‬
‫ﺟﻔﻮﻧﻪ‪ ،‬ﺃﺭﺍﺩ ﺟﺎﻧﱯ ﺟﻔﻮﻧﻪ‪ .‬ﻭﺍﻟﻀ ﹼﺘﺎﻥ ﺍﳉﺎﻧﺒﺎﻥ‪ .‬ﻔ ﺘ ﰊ ﻭﻗﻮﻟﻪ ﻭﻓﻠﺬ ﺍﻟﺰﺑﺮﺟﺪ‪ ،‬ﺍﻟﻔﻠﺬ‪ :‬ﲨﻊ‬
‫ﺓ‪ ،‬ﻭﻫﻲ ﺍﻟﻘﻄﻌﺔ‪ .‬ﻭﻗﻮﻟﻪ ﻛﺒﺎﺋﺲ ﺍﻟﻠﺆﻟﺆ ﺍﻟﺮﻃﺐ‪ ،‬ﺍﻟﻜﺒﺎﺳﺔ‪ :‬ﺍﻟﻌﺬﻕ ﻭﺍﻟﻌﺴﺎﻟﻴﺞ ﺍﻟﻐﺼﻮﻥ‪،‬‬ ‫ﻓﻠﺬٍ‬
‫ﻭﺍﺣﺪﻫﺎ ﻋﺴﻠﻮﺝ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻟﻴﺘﺄ ‪ ‬ﺻﻐﲑﻛﻢ ﺑﻜﺒﲑﻛﻢ‪ ،‬ﻭﻟﲑﺃﻑ ﻛﺒﲑﻛﻢ ﺑﺼﻐﲑ ﻛﻢ‪ .‬ﻭﻻ ﺗﻜﻮﻧﻮﺍ ﻛﺠﻔﺎﺓ ﺍﳉﺎﻫﻠ‪‬ﺔ ﻻ ﰲ ﺍﻟﺪﻳﻦ ﻳﺘﻔ‬
‫ﺣﻀﺎ‪‬ﺎ ﺷ ‪‬ﺍﹰ‬‫ﻭﺯﺭﺍﹰ‪ .‬ﻭ‪‬ﺨﺮﺝ ِ‬
‫ٍ ﻳﻜﻮﻥ ﻛﺴﺮﻫﺎ ِ‬
‫ﹼﻬﻮﻥ‪ ،‬ﻘ ﻴ ﺱ ﻭﻻ ﻋﻦ ﺍﷲ ﻳﻌﻘﻠﻮﻥ‪ .‬ﻛﻘﻴﺾ ﺑﻴﺾٍ ﰲ ﺃﺩﺍﺡ‬
‫ﻣﻨﻬﺎ ﺍﻓﺘﺮﻗﻮﺍ ﺑﻌﺪ ﺮ ﻳ ﺮ ﺃﻟﻔﺘﻬﻢ‪ ،‬ﻭﺗﺸﺘﺘﻮﺍ ﻋﻦ ﺃﺻﻠﻬﻢ‪ .‬ﻓﻤﻨﻬﻢ ﺁﺧ ﹲ ﺑﻐﺼﻦ ﺃﻳﻨﻤﺎ ﻣﺎﻝ ﻣﺎﻝ‬
‫ﻡ ﻟﺒﲏ ﺃﻣ‪‬ﺔ ﻛﻤﺎ ﲡﺘﻤﻊ ﻗﺰﻉ ﺍﳋﺮﻳﻒ ﻳﺆﹼﻒ ﺍﷲ ﻣﻌﻪ‪ .‬ﻋﻠﻰ ﺃ ﹼ ﺍﷲ ﺗﻌﺎﱃ ﺳﻴﺠﻤﻌﻬﻢ ﻟﺸ ‪‬‬ ‫ﻥ ﺬ ﻳﻮٍ‬
‫ﺑﻴﻨﻬﻢ‪ ،‬ﹼ ﳚﻌﻠﻬﻢ ﺭﻛﺎﻣﺎﹰ ﻛﺮﻛﺎﻡ ﺍﻟﺴﺤﺎﺏ‪ .‬ﹼ ﻳﻔﺘﺢ ﳍﻢ ﰒ ﰒ ﻟ ﻴ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺃﺑﻮﺍﺑﺎﹰ ﻳﺴﻴﻠﻮﻥ ﻣﻦ ﻣﺴﺘﺜﺎﺭﻫﻢ ﻛﺴﻴﻞ ﺍﳉ‪‬ﺘﲔ‪ ،‬ﺣﻴﺚ ﱂ ﺗﺴﻠﻢ ﻋﻠﻴﻪ ﻗﺎﺭﹲ‪ ،‬ﻭﱂ ﺗﺜﺒﺖ ﻋﻠﻴﻪ ﺃﻛﻤ ﹲ‪،‬‬
‫ﻡ‬
‫ﺽ‪ .‬ﻳﺰﻋﺰﻋﻬﻢ ﺍﷲ ﰲ ﺑﻄﻮﻥ ﺃﻭﺩﻳﺘﻪ‪ ،‬ﻭ‪‬ﻤ ﹼﻦ ﻟﻘﻮٍ‬‫ﺩ‪ ،‬ﻭﻻ ﺣﺪﺍﺏ ﺃﺭ ٍ‬
‫ﻭﱂ ﻳﺮ ‪ ‬ﺳﻨﻨﻪ ﺩ ﺔ ﺓ ﻨ ﺭ ‪ ‬ﻃﻮٍ‬
‫ﻡ ﻭﺍﱘ ﺍﷲ ﻟﻴﺬﻭﺑ ‪ ‬ﻣﺎ ﻦ ﻳﻜ ﺹ ﰲ ﺃﻳﺪﻳﻬﻢ ﺑﻌﺪ ﺍﻟﻌﻠ ‪ ‬ﻭﺍﻟﺘ ‪‬ﻜﲔ ﻛﻤﺎ ﺗﺬﻭﺏ ﺍﻷﻟﻴﺔ‬ ‫ﰲ ﺩﻳﺎﺭ ﻗﻮٍ‬
‫ﻋﻠﻰ ﺍﻟﻨﺎﺭ‪ .‬ﻮﻤ ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﻟﻮ ﱂ ﺗﺘﺨﺎﺫﻟﻮﺍ ﻋﻦ ﻧﺼﺮ ﺍﳊ ‪ ،‬ﻭﱂ ‪‬ﻨﻮﺍ ﻋﻦ ﺗﻮﻫﲔ ﺍﻟﺒﺎﻃﻞ‪ .‬ﱂ‬
‫ﻳﻄﻤﻊ ﻓﻴﻜﻢ ﻣﻦ ﻟﻴﺲ ﻣﺜﻠﻜﻢ‪ ،‬ﻭﱂ ﻖ ﻳ ﻳﻘﻮ ﻣﻦ ﻗﻮﻱ ﻋﻠﻴﻜﻢ‪ .‬ﻟﻜ‪‬ﻜﻢ ‪‬ﺘﻢ ﻣﺘﺎﻩ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ‪.‬‬
‫ﻭﻟﻌﻤﺮﻱ ﻟﻴﻀ ‪‬ﻔ ‪ ‬ﻟﻜﻢ ﺍﻟﺘﻴﻪ ﻣﻦ ﺑﻌﺪﻱ ﺃﺿﻌﺎﻓﺎ ﲟﺎ ﹰ ﻌﻦ ﻨ ﺧﹼﻔﺘﻢ ﺍﳊ ‪ ‬ﻭﺭﺍﺀ ﻇﻬﻮﺭﻛﻢ‪،‬‬
‫ﻭﻗﻄﻌﺘﻢ ﺍﻷﺩﱏ ﻭﻭﺻﻠﺘﻢ ﺍﻷﺑﻌﺪ‪ .‬ﻭﺍﻋﻠﻤﻮﺍ ﺃ‪‬ﻜﻢ ﺇﻥ ﺍ‪ ‬ﺒﻌﺘﻢ ﺍﻟﺪﺍﻋﻲ ﻟﻜﻢ ﺳﻠﻚ ﺗ ﻧ ﻖ ﻠ ﺑﻜﻢ ﻣﻨﻬﺎﺝ‬
‫ﺍﻟﺮﺳﻮﻝ‪ ،‬ﻭﻛﻔﻴﺘﻢ ﻣﺆﻭﻧﺔ ﺍﻻﻋﺘﺴﺎﻑ‪ ،‬ﻭﻧﺒﺬﰎ ﺍﻟﺜﻘﻞ ﺍﻟﻔﺎﺩﺡ ﻋﻦ ﺍﻟﻌﻨﺎﻕ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺃﻭﻝ ﺨﻼﻓﺘﻪ‬

‫ﺮ ﺇ ﹼ ﺍﷲ ﺗﻌﺎﱃ ﺃﻧﺰﻝ ﻛﺘﺎﺑﺎﹰ ﻫﺎﺩﻳﺎﹰ ﺑ‪‬ﻦ ﻓﻴﻪ ﺍﳋﲑ ﻭﺍﻟﺸ ‪ .‬ﻓﺨﺬﻭﺍ ‪‬ﺞ ﺍﳋﲑ ‪‬ﺘﺪﻭﺍ‪ ،‬ﻭﺍﺻﺪﻓﻮﺍ‬
‫ﺮ ﻴ ﻥ ﺗﻘﺼﺪﻭﺍ‪ .‬ﺍﻟﻔﺮﺍﺋﺾ ﺍﻟﻔﺮﺍﺋﺾ‪ ،‬ﺃ ‪‬ﻫﺎ ﺇﱃ ﺍﷲ ﺗﺆ ‪‬ﻛﻢ ﺇﱃ ﺍﳉﻨﺔ‪ .‬ﺇ ﹼ ﺍﷲ ﺣ ﻋﻦ ﲰﺖ ﺍﻟﺸ ‪‬‬
‫ﻝ‪ .‬ﻭﻓ ‪‬ﻞ ﺣﺮﻣﺔ ﺍﳌﺴﻠﻢ ﻋﻠﻰ ﺍﳊﺮﻡ ﻛﹼﻬﺎ‪،‬‬ ‫ﻝ‪ ،‬ﻭﺃﺣﻞ ﺣﻼﻻﹰ ﺮ ﻥ ﺩ ﺩ ﻏﲑ ﻣﺪﺧﻮٍ‬ ‫‪‬ﻡ ﺣﺮﺍﻣﺎﹰ ﻏﲑ ﻛﺠﻬﻮٍ‬
‫ﻭﺷ ‪ ‬ﺑﺎﻹﺧﻼﺹ ﻭﺍﻟﺘﻮﺣﻴﺪ ﺣﻘﻮﻕ ﺍﳌﺴﻠﻤﲔ ﰲ ﺪ ﻠ ﻀ ﻣﻌﺎﻗﺪﻫﺎ‪ .‬ﻓﺎﳌﺴﻠﻢ ﻣﻦ ﺳﻠﻢ ﺍﳌﺴﻠﻤﻮﻥ ﻣﻦ ﻟﺴﺎﻧﻪ‬
‫ﻭﻳﺪﻩ ﺇ ﹼ ﺑﺎﳊ ‪ .‬ﻭﻻ ﳛ ﹼ ﺃﺫﻯ ﺍﳌﺴﻠﻢ ﺇ ﹼ ﲟﺎ ﳚ ﺐ‪ .‬ﺑﺎﺩﺭﻭﺍ ﻻ ﻞ ﻻﻖ ﺃﻣﺮ ﺍﻟﻌﺎ ‪‬ﺔ ﻭﺧﺎ ‪‬ﺔ‬
‫ﺃﺣﺪﻛﻢ ﻭﻫﻮ ﺍﳌﻮﺕ ﻓﺈ ﹼ ﺍﻟﻨﺎﺱ ﺃﻣﺎﻣﻜﻢ‪ ،‬ﻭﺇ ﹼ ﺍﻟﺴﺎﻋﺔ ﲢﺪﻭﻛﻢ ﻣﻦ ﺧﻠﻔﻜﻢ‪ .‬ﲣﻔ ﹼﻮﺍ ﻔ ﻥ ﻥ ﺻ ﻣ‬
‫ﺗﻠﺤﻘﻮﺍ‪ ،‬ﻓﺈ‪‬ﻤﺎ ﻳﻨﺘﻈﺮ ﺑﺄ ‪‬ﻟﻜﻢ ﺁﺧﺮﻛﻢ‪ .‬ﺍ‪‬ﻘﻮﺍ ﺍﷲ ﰲ ﻋﺒﺎﺩﻩ ﻭﺑﻼﺩﻩ ﻓﺈ‪‬ﻜﻢ ﻣﺴﺌﻮﻟﻮﻥ ﺣ‪‬ﻰ ﻋﻦ‬
‫ﺍﻟﺒﻘﺎﻉ ﻭﺍﻟﺒﻬﺎﺋﻢ‪ ،‬ﺘ ﻧ ﺗ ﻭ ﻧ ﺃﻃﻴﻌﻮﺍ ﺍﷲ ﻭﻻ ﺗﻌﺼﻮﻩ‪ ،‬ﻭﺇﺫﺍ ﺭﺃﻳﺘﻢ ﺍﳋﲑ ﻓﺨﺬﻭﺍ ﺑﻪ‪ ،‬ﻭﺇﺫﺍ ﺭﺃﻳﺘﻢ‬
‫ﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻌﺪﻣﺎ ﺑﻮﻳﻊ ﺑﺎﳋ ﻼﻓﺔ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﻟﻪ ﻗﻮ ‪ ‬ﻣﻦ‬ ‫ﺮﺿﻮﺍ ﻋﻨﻪ‪ .‬ﺮ ﻭﻣﻦ ﻛﻼٍ‬
‫ﺍﻟﺸ ‪ ‬ﻓﺄﻋ ِ‬
‫ﺍﻟﺼﺤﺎﺑﺔ ﻟﻮ ﻋﺎﻗﺒﺖ ﻗﻮﻣﺎﹰ ‪‬ﻦ ﺃﺟﻠﺐ ﳑ ﻡ ﻋﻠﻰ ﻋﺜﻤﺎﻥ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﺎ ﺇﺧﻮﺗﺎﻩ ﺇ‪‬ﻲ ﻟﺴﺖ‬
‫ٍ ﻭﺍﻟﻘﻮﻡ ﻧ ﺍ‪‬ﻠﺒﻮﻥ ﻋﻠﻰ ﺣ ‪ ‬ﺷﻮﻛﺘﻬﻢ‪ ،‬ﳝﻠﻜﻮﻧﻨﺎ ﻭﻻ ﳕﻠﻜﻬﻢ‪.‬‬ ‫ﺃﺟﻬﻞ ﻣﺎ ﺗﻌﻠﻤﻮﻥ‪ ،‬ﻭﻟﻜﻦ ﻛﻴﻒ ﱄ ﺑﻘﻮﺓ‬
‫ﺪ ﻭﻫﺎﻫﻢ ﻫﺆﻻﺀ ﻗﺪ ﺛﺎﺭﺕ ﻣﻌﻬﻢ ﻋﺒﺪﺍﻧﻜﻢ‪ ،‬ﻭﺍﻟﺘ ﹼﺖ ﺇﻟﻴﻬﻢ ﺃﻋﺮﺍﺑﻜﻢ‪ ،‬ﻭﻫﻢ ﺧﻼﻟﻜﻢ ﻳﺴﻮﻣﻮﻧﻜﻢ ﻣﺎ‬
‫ﺔ‪ .‬ﻭﺇ ﹼ ﳍﺆﻻﺀ‬
‫ﺀ ﺗﺮﻳﺪﻭﻧﻪ‪ .‬ﺇ ﹼ ﻫﺬﺍ ﺍﻷﻣﺮ ﺃﻣﺮ ﺟﺎﻫﻠ‪ٍ‬‬ ‫ٍ ﻋﻠﻰ ﺷﻲٍ‬‫ﺷﺎﺀﻭﺍ‪ .‬ﻔ ﻭﻫﻞ ﺗﺮﻭﻥ ﻣﻮﺿﻌﺎﹰ ﻟﻘﺪﺭﺓ‬
‫ﺭ‪ :‬ﻓﺮﻗ ﹲ ﺗﺮﻯ ﻣﺎ‬
‫ٍ‬ ‫ﺃﻣﻮ‬ ‫ﻋﻠﻰ‬ ‫‪-‬‬ ‫ﻙ‬ ‫‪‬‬ ‫ﺣ‬ ‫ﺇﺫﺍ‬ ‫‪-‬‬ ‫ﺍﻷﻣﺮ‬ ‫ﻫﺬﺍ‬ ‫ﻣﻦ‬ ‫ﻥ‬ ‫ﻴﻥ‬ ‫ﺍﻟﻘﻮﻡ ﻣﺎ ‪ ‬ﺓﹰ‪ .‬ﺇ ﹼ ﺍﻟﻨﺎﺱ ﺩﻥ‬
‫ﺗﺮﻭﻥ‪ ،‬ﻭﻓﺮﻗﺔ ﺗﺮﻯ ﻣﺎ ﻻ ﺗﺮﻭﻥ‪ ،‬ﻭﻓﺮﻗﺔ ﻻ ﺗﺮﻯ ﻫﺬﺍ ﺔ ﺮ ﻭﻻ ﺫﺍﻙ‪ ،‬ﻓﺎﺻﱪﻭﺍ ﺣ‪‬ﻰ ﻳﻬﺪﺃ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺗﻘﻊ‬
‫ﺍﻟﻘﻠﻮﺏ ﻣﻮﺍﻗﻌﻬﺎ‪ ،‬ﻭﺗﺆﺧﺬ ﺍﳊﻘﻮﻕ ‪‬ﺴﻤﺤﺔﹰ ﻓﺎﻫﺪﺃﻭﺍ ﻋ‪ ‬ﻲ‪ ،‬ﻨ ﻣ ﺘ ﻭﺍﻧﻈﺮﻭﺍ ﻣﺎﺫﺍ ﻳﺄﺗﻴﻜﻢ ﺑﻪ‬
‫ﺫﹼﺔﹰ‪ .‬ﻭﺳﺄﻣﺴﻚ ﻟ ﻣﻨ ﺗ ﺗ‬‫ﺃﻣﺮﻱ‪ .‬ﻭﻻ ﺗﻔﻌﻠﻮﺍ ﻓﻌﻠﺔ ﺗﻀﻌﻀﻊ ﻗﻮﺓﹰ‪ ،‬ﻭ‪‬ﺴﻘﻂ ‪‬ﺔﹰ‪ ،‬ﻭ‪ ‬ﺮﺙ ﻭﻫﻨﺎﹰ ﻭِ‬
‫ﺍﻷﻣﺮ ﻣﺎ ﺍﺳﺘﻤﺴﻚ‪ .‬ﻭﺇﺫﺍ ﱂ ﺃﺟﺪ ‪ ‬ﺍﹰ ﻓﺂﺧﺮ ﺍﻟﺪﻭﺍﺀ ﺍﻟﻜﻲ‪ .‬ﺑﺪ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻨﺩ ﻤﺴﻴﺭ ﺃﺼﺤﺎﺏ ﺍﻟﺠﻤﻝ ﺇﻟﻰ ﺍﻟﺒﺼﺭﺓ‬

‫ٍ ﻭﺃﻣﺮٍ ﻗﺎﺋﻢ‪ ،‬ﻻ ﻳﻬﻠﻚ ﻋﻨﻪ ﺇ ﹼ ﻫﺎﻟ ‪ .‬ﻭﺇ ﹼ ﺍﳌﺒﺘﺪﻋﺎﺕ‬‫ﺏ ﻧﺎﻃﻖ‬

‫ﻦ ﺇﻥ ﺍﷲ ﺑﻌﺚ ﺭﺳﻮﻻﹰ ﻫﺎﺩﻳﺎﹰ ﺑﻜﺘﺎٍ‬
‫ﺒ ﻻﻚﻥ ﹼ ﺍﳌﻬﻠﻜﺎﺕ ﺇ ﹼ ﻣﺎ ﺣﻔﻆ ﺍﷲ ﻣﻨﻬﺎ‪ .‬ﻭﺇ ﹼ ﰲ ﺳﻠﻄﺎﻥ ﺍﷲ ﻋﺼﻤﺔﹰ ﻷﻣﺮﻛﻢ‪ .‬ﺍﳌﺸ‪‬ﻬﺎﺕ ﻫ ‪‬‬
‫ٍ ‪‬ﺎ‪ .‬ﻭﺍﷲ ﻟﺘﻔﻌﻠ ‪ ‬ﺃﻭ ﻟﻴﻨﻘﻠ ‪ ‬ﺍﷲ ﻋﻨﻜﻢ ﺳﻠﻄﺎﻥ‬ ‫ﺔ ﻭﻻ ﻣ ﻥ ﻻ ﻣﺴﺘﻜﺮﻩ‬‫ﻓﺄﻋﻄﻮﻩ ﻃﺎﻋﺘﻜﻢ ﻏﲑ ﻣﻠﻮ ‪ٍ‬‬
‫ﺍﻹﺳﻼﻡ‪ ،‬ﹼ ﻻ ﻳﻨﻘﻠﻪ ﺇﻟﻴﻜﻢ ﺃﺑﺪﺍﹰ ﺣ‪‬ﻰ ﻳﺄﺭﺯ ﺍﻷﻣﺮ ﺇﱃ ﺘ ﰒ ﻦ ﻦ ﻏﲑﻛﻢ‪ .‬ﺇ ﹼ ﻫﺆﻻﺀ ﻗﺪ ﲤﺎﻷﻭﺍ ﻋﻠﻰ‬
‫ﺳﺨﻄﺔ ﺇﻣﺎﺭﰊ‪ ،‬ﻭﺳﺄﺻﱪ ﻣﺎ ﱂ ﺃﺧﻒ ﻋﻠﻰ ﲨﺎﻋﺘﻜﻢ‪ .‬ﻓﺈ‪‬ﻬﻢ ﺇﻥ ﲤ ‪ ‬ﻮﺍ ﻤ ﻧ ﻥ ﺩ ﻋﻠﻰ ﻓﻴﺎﻟﺔ ﻫﺬﺍ ﺍﻟﺮﺃﻱ‬
‫ﻧ ﺍﻧﻘﻄﻊ ﻧﻈﺎﻡ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﺇ‪ ‬ﻤﺎ ﻃﻠﺒﻮﺍ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﺣﺴﺪﺍﹰ ﳌﻦ ﺃﻓﺎﺀﻫﺎ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﺭﺍﺩﻭﺍ ﺭ ‪‬‬
‫ﺍﻷﻣﻮﺭ ﻋﻠﻰ ﺃﺩﺑﺎﺭﻫﺎ‪ .‬ﻭﻟﻜﻢ ﻋﻠﻴﻨﺎ ﺍﻟﻌﻤﻞ ﺑﻜﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻭﺳﲑﺓ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﹼﻢ ﺑﻪ ﺑﻌﺾ ﺍﻟﻌﺮﺏ ﻭﻗﺪ ﺃﺭﺳﻠﻪ ﻗﻮ‬‫ﻭﺍﻟﻘﻴﺎﻡ ﲝ ﹼﻪ ﻘ ﻭﺍﻟﻨﻌﺶ ﻟﺴ‪ ‬ﺘﻪ‪ .‬ﻨ ﻭﻣﻦ ﻛﻼٍ‬
‫‪ ‬ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ ﹼﺎ ﻗ ‪‬ﺏ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻨﻬﺎ ﳌﺮ ﻡ ﻠ ﻟﻴﻌﻠﻢ ﳍ ﻢ ﻣﻨﻪ ﺣﻘﻴﻘﺔ ﺣﺎﻟﻪ ﻣﻊ ﺃﺻﺤﺎﺏ‬
‫ﺍﳉﻤﻞ ﻟﺘﺰﻭﻝ ﺍﻟﺸﺒﻬﺔ ﻣﻦ ﻧﻔﻮﺳﻬﻢ ﻓﺒ‪ ‬ﻦ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻦ ﺃﻣﺮﻩ ﻴ ﻣﻌﻬﻢ ﻣﺎ ﻋﻠﻢ ﺑﻪ ﺃ‪‬ﻪ ﻋﻠﻰ‬
‫ﺪﺙ ﺣﺪﺛﺎﹰ ﺣ‪‬ﻰ ﺃﺭﺟﻊ ﺇﻟﻴﻬﻢ‪ .‬ﺘ ﻧ ﻖﰒ ﻧ‬ ‫ﻡ ﻭﻻ ﺃﺣِ‬
‫ﺍﳊ ‪ ،‬ﹼ ﻗﺎﻝ ﻟﻪ ﺑﺎﻳﻊ‪ ،‬ﻓﻘﺎﻝ ﺇ‪ ‬ﻲ ﺭﺳﻮﻝ ﻗﻮٍ‬
‫ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﺭﺃﻳﺖ ﻟﻮ ﺃ ﹼ ﺍﻟﺬﻳﻦ ﻭﺭﺍﺀﻙ ﺑﻌﺜﻮﻙ ﺭﺍﺋﺪﺍﹰ ﺗﺒﺘﻐﻲ ﳍﻢ ﻣﺴﺎﻗﻂ ﺍﻟﻐﻴﺚ ﻓﺮﺟﻌﺖ‬
‫ﺇﻟﻴﻬﻢ ﻥ ﻭﺃﺧﱪ‪‬ﻢ ﻋﻦ ﺍﻟﻜﻸ ﻭﺍﳌﺎﺀ ﻓﺨﺎﻟﻔﻮﺍ ﺇﱃ ﺍﳌﻌﺎﻃﺶ ﻭﺍ‪ ‬ﺎﺩﺏ ﻣﺎ ﻛﻨﺖ ﺻﺎﻧﻌﺎﹰ ﻗﺎﻝ ﻛﻨﺖ ﺗﺎﺭﻛﻬﻢ‬
‫ﻭﳐﺎﻟﻔﻬﻢ ﺇﱃ ﺍﻟﻜﻸ ﻭﺍﳌﺎﺀ‪ .‬ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﺎﻣﺪﺩ ﺇﺫﺍﹰ ﻳﺪﻙ‪ .‬ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ ﻓﻮﺍﷲ ﻣﺎ ﺍﺳﺘﻄﻌﺖ‬
‫ﻲ ﺃﻥ ﺃﻣﺘﻨﻊ ﻋﻨﺪ ﻗﻴﺎﻡ ﺍﳊ ‪‬ﺔ ﺠ ﻋﻠ ‪ ،‬ﻓﺒﺎﻳﻌﺘﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ .‬ﻭﺍﻟﺮﺟﻞ ‪‬ﻌﺮﻑ ﺑﻜﻠﻴﺐ ﺍﳉﺮﻣ ‪.‬‬
‫ﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﹼﺎ ﻋﺰﻡ ﻋﻠﻰ ﻟﻘﺎﺀ ﺍﻟﻘﻮﻡ ﺑﺼ ﹼﲔ ﺍﻟﻠﻬ ‪ ‬ﺭ ‪ ‬ﺍﻟﺴﻘﻒ ﺍﳌﺮﻓﻮﻉ‪،‬‬ ‫ﻳ ﻲ ﻭﻣﻦ ﻛﻼٍ‬
‫ﻭﺍﳉ ‪ ‬ﺍﳌﻜﻔﻮﻑ‪ ،‬ﻮ ﻢﺏ ﻔ ﳌ ﺍﻟﺬﻱ ﺟﻌﻠﺘﻪ ﻣﻐﻴﻀﺎﹰ ﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﳎﺮﻯ‪ ‬ﻟﻠﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ‪،‬‬
‫ﻭﳐﺘﻠﻔﺎﹰ ﻟﻠﻨﺠﻮﻡ ﺍﻟﺴ‪‬ﺎﺭﺓ‪ .‬ﻭﺟﻌﻠﺖ ﺳﻜﺎ‪ ‬ﻪ ﺳﺒﻄﺎﹰ ﻧ ﻴ ﻣﻦ ﻣﻼﺋﻜﺘﻚ ﻻ ﻳﺴﺄﻣﻮﻥ ﻣﻦ ﻋﺒﺎﺩﺗﻚ‪ .‬ﻭﺭ‬
‫ﺏ ﻭﺍﻷﻧﻌﺎﻡ‪ ،‬ﻭﻣﺎ ﻻ ﳛﺼﻰ ‪‬ﺎ ‪‬ﺮﻯ ﻭ ‪ ‬ﻫﺬﻩ ﺍﻷﺭﺽ ﺍﻟﰊ ﺟﻌﻠﺘﻬﺎ ﻗﺮﺍﺭﺍﹰ ﻟﻸﻧﺎﻡ ﻭﻣﺪﺭﺟﺎﹰ ﻟﻠﻬﻮﺍﻡ‬
‫‪‬ﺎ ﻻ ‪‬ﺮﻯ‪ .‬ﻭﺭ ‪ ‬ﺍﳉﺒﺎﻝ ﺍﻟﺮﻭﺍﺳﻲ ﺍﻟﱵ ﺟﻌﻠﺘﻬﺎ ﻟﻸﺭﺽ ﺃﻭﺗﺎﺩﺍﹰ‪ ،‬ﻭﻟﻠﺨﻠﻖ ﺏ ﳑﻳ ﳑ ﻳ ﺍﻋﺘﻤﺎﺩﺍﹰ‪،‬‬
‫ﺇﻥ ﺃﻇﻬﺮﺗﻨﺎ ﻋﻠﻰ ﻋﺪ ‪‬ﻧﺎ ﺍﻟﺒﻐﻲ ﻭﺳ ‪‬ﺩﻧﺎ ﻟﻠﺤ ‪ .‬ﻭﺇﻥ ﺃﻇﻬﺮﰎ ﻋﻠﻴﻨﺎ ﻓﺎﺭﺯﻗﻨﺎ ﺍﻟﺸﻬﺎﺩﺓ‬
‫ﻭﺍﻋﺼﻤﻨﺎ ﻣﻦ ﻖ ﺪ ﻭ ﺍﻟﻔﺘﻨﺔ‪ .‬ﺃﻳﻦ ﺍﳌﺎﻧﻊ ﻟﻠﺬﻣﺎﺭ ﻭﺍﻟﻐﺎﺋﺮ ﻋﻨﺪ ﻧﺰﻭﻝ ﺍﳊﻘﺎﺋﻖ ﻣﻦ ﺃﻫﻞ ﺍﳊﻔﺎﻅ‪.‬‬
‫ﺍﻟﻌﺎﺭ ﻭﺭﺍﺀﻛﻢ ﻭﺍﳉﻨﺔ ﺃﻣﺎﻣﻜﻢ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺀ ﲰﺎً‬
‫ﺀ ﻭﻻ ﺃﺭ ‪ ‬ﺃﺭﺿﺎﹰ ﻣﻨﻬﺎ ﻭﻗﺎﻝ ﻗﺎﺋ ﹲ‪ :‬ﺇ‪‬ﻚ ﻋﻠﻰ ﻫﺬﺍ ﺍﻷﻣﺮ‬ ‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺗﻮﺍﺭﻯ ﻋﻨﻪ ﲰﺎً‬
‫ﻳﺎ ﺍﺑﻦ ﺃﰊ ﻞﻧ ﺽ ﻃﺎﻟﺐ ﳊﺮﻳﺺ ﻓﻘﻠﺖ ﺑﻞ ﺃﻧﺖ ﻭﺍﷲ ﻷﺣﺮﺹ ﻭﺃﺑﻌﺪ‪ ،‬ﻭﺃﻧﺎ ﺃﺧ ‪ ‬ﻭﺃﻗﺮﺏ‪ ،‬ﻭﺇ‪‬ﻤﺎ ﻃﻠﺒﺖ‬
‫ﺣ ﹼﺎﹰ ﱄ ﻭﺃﻧﺘﻢ ﲢﻮﻟﻮﻥ ﻘ ﻧ ﺺ ﺑﻴﲏ ﻭﺑﻴﻨﻪ‪ ،‬ﻭﺗﻀﺮﺑﻮﻥ ﻭﺟﻬﻲ ﺩﻭﻧﻪ‪ .‬ﻓﻠ ‪‬ﺎ ﻗﺮﻋﺘﻪ ﺑﺎﳊ ‪‬ﺔ ﰲ ﺍﳌﻸ‬
‫ﺍﳊﺎﺿﺮﻳﻦ ﻫ ‪ ‬ﻻ ﻳﺪﺭﻱ ﻣﺎ ‪‬ﺠﻴﺒﲏ ﺑﻪ‪ .‬ﻳ ﺐ ﺠ ﻤ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﻟﻠﻬ ‪ ‬ﺇ‪ ‬ﻲ ﺃﺳﺘﻌﻴﻨﻚ ﻋﻠﻰ ﻗﺮﻳﺶٍ ﻭﻣﻦ ﺃﻋﺎ‪‬ﻢ‪ ،‬ﻓﺈ‪‬ﻬﻢ ﻗﻄﻌﻮﺍ ﺭﲪﻲ‪ ،‬ﻭﺻ ‪‬ﺮﻭﺍ ﻋﻈﻴﻢ ﻣﱰﻟﱵ‪،‬‬
‫ﻭﺃﲨﻌﻮﺍ ﻋﻠﻰ ﻐ ﻧ ﻢﻧ ﻣﻨﺎﺯﻋﱵ ﺃﻣﺮﺍﹰ ﻫﻮ ﱄ‪ .‬ﹼ ﻗﺎﻟﻮﺍ ﺇ ﹼ ﺃ ﹼ ﰲ ﺍﳊ ‪ ‬ﺃﻥ ﺗﺄﺧﺬﻩ ﻭﰲ ﺍﳊ ‪ ‬ﺃﻥ‬
‫ﺗﺘﺮﻛﻪ‪ .‬ﻖ ﻖ ﻻﻥ ﰒ ﻣﻨﻬﺎ ﰲ ﺫﻛﺮ ﺃﺻﺤﺎﺏ ﺍﳉﻤﻞ ﻓﺨﺮﺟﻮﺍ ﳚ ‪‬ﻭﻥ ﺣﺮﻣﺔ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻛﻤﺎ ﲡ ‪ ‬ﺍﻷﻣﺔ ﻋﻨﺪ ﺮ ﺮ ﺷﺮﺍﺋﻬﺎ‪ ،‬ﻣﺘﻮ ‪‬ﻬﲔ ‪‬ﺎ ﺇﱃ ﺍﻟﺒﺼﺮﺓ‪ ،‬ﻓﺤﺒﺴﺎ ﻧﺴﺎﺀﳘﺎ ﰲ ﺑﻴﻮ‪‬ﻤﺎ‪ ،‬ﻭﺍﺑﺮﺯﺍ‬
‫ﺣﺒﻴﺲ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺟ ﳍﻤﺎ ﻭﻟﻐﲑﳘﺎ ﰲ ﺟﻴﺶٍ ﻣﺎ ﻣﻨﻬﻢ ﺭﺟ ﹲ ﺇ ﹼ ﻭﻗﺪ ﺃﻋﻄﺎﰊ ﺍﻟﻄﺎﻋﺔ‬
‫ٍ ﻓﻘﺪﻣﻮﺍ ﻋﻠﻰ ﻞﻻ ﻋﺎﻣﻠﻲ ‪‬ﺎ ﻭﺧ ‪‬ﺍﻥ ﺑﻴﺖ ﻣﺎﻝ ﺍﳌﺴﻠﻤﲔ ﻭﻏﲑﻫﻢ‬ ‫ﻭﲰﺢ ﱄ ﺑﺎﻟﺒﻴﻌﺔ ﻃﺎﺋﻌﺎﹰ ﻏﲑ ﻣﻜﺮﻩ‬
‫ﻣﻦ ﺃﻫﻠﻬﺎ‪ .‬ﻓﻘﺘﻠﻮﺍ ﻃﺎﺋﻔﺔﹰ ﺻﱪﺍﹰ‪ ،‬ﻭﻃﺎﺋﻔﺔﹰ ﻏﺪﺭﺍﹰ‪ .‬ﻓﻮﺍﷲ ﻟﻮ ﱂ ﺰ ﻳﺼﻴﺒﻮﺍ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺇ ﹼ ﺭﺟﻼﹰ‬
‫ﻡ ﺟ ‪‬ﻩ‪ ،‬ﳊ ﹼ ﱄ ﻗﺘﻞ ﺫﻟﻚ ﺍﳉ ﻴﺶ ﻛﹼﻪ ﺇﺫ ﻠ ﺮﻞ ﻻ ﺣﻀﺮﻭﻩ ﻓﻠﻢ‬ ‫ﻭﺍﺣﺪﺍﹰ ﻣﻌﺘﻤﺪﻳﻦ ﻟﻘﺘﻠﻪ ﺑﻼ ﺟﺮٍ‬
‫ﺪ‪ .‬ﺩﻉ ﻣﺎ ﺃ‪‬ﻬﻢ ﻗﺪ ﻗﺘﻠﻮﺍ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻣﺜﻞ ﺍﻟﻌﺪﺓ ﺍﻟﱵ ﻧ‬ ‫ﻳﻨﻜﺮﻭﺍ ﻭﱂ ﻳﺪﻓﻌﻮﺍ ﻋﻨﻪ ﺑﻠﺴﺎﻥ ﻭﻻ ٍ‬
‫ﻳ‬
‫ﺩﺧﻠﻮﺍ ‪‬ﺎ ﻋﻠﻴﻬﻢ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺃﻣﲔ ﻭﺣﻴﻪ‪ ،‬ﻭﺧﺎﰎ ﺭﺳﻠﻪ‪ ،‬ﻭﺑﺸﲑ ﺭﲪﺘﻪ‪ ،‬ﻭﻧﺬﻳﺮ ﻧﻘﻤﺘﻪ ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺇ ﹼ ﺃﺣ ‪ ‬ﺍﻟﻨﺎﺱ ‪‬ﺬﺍ ﺍﻷﻣﺮ‬
‫ﺃﻗﻮﺍﻫﻢ ﻋﻠﻴﻪ‪ ،‬ﻥﻖ ﻳ ﻭﺃﻋﻠﻤﻬﻢ ﺑﺄﻣﺮ ﺍﷲ ﻓﻴﻪ‪ .‬ﻓﺈﻥ ﺷﻐﺐ ﺷﺎﻏ ‪ ‬ﺍﺳﺘﻌﺘﺐ ﻓﺈﻥ ﺃﰉ ﻗﻮﺗﻞ‪ .‬ﻭﻟﻌﻤﺮﻱ‬
‫ﻟﺌﻦ ﻛﺎﻧﺖ ﺍﻹﻣﺎﻣﺔ ﻻ ﺗﻨﻌﻘﺪ ﺐ ﺣ‪‬ﻰ ﳛﻀﺮﻫﺎ ﻋﺎ ‪‬ﺔ ﺍﻟﻨﺎﺱ ﻓﻤﺎ ﺇﱃ ﺫﻟﻚ ﺳﺒﻴ ﹲ‪ ،‬ﻭﻟﻜﻦ ﺃﻫﻠﻬﺎ‬
‫ﳛﻜﻤﻮﻥ ﻋﻠﻰ ﻣﻦ ﻏﺎﺏ ﻋﻨﻬﺎ ﹼ ﻟﻴﺲ ﻟﻠﺸﺎﻫﺪ ﰒ ﻞ ﻣ ﺘ ﺃﻥ ﻳﺮﺟﻊ ﻭﻻ ﻟﻠﻐﺎﺋﺐ ﺃﻥ ﳜﺘﺎﺭ‪ .‬ﺃﻻ ﻭﺇ‪‬ﻲ‬
‫ﺃﻗﺎﺗﻞ ﺭﺟﻠﲔ‪ :‬ﺭﺟﻼﹰ ﺍ ‪ ‬ﻋﻰ ﻣﺎ ﻟﻴﺲ ﻟﻪ‪ ،‬ﻭﺁﺧﺮ ﻣﻨﻊ ﺍﻟﺬﻱ ﻋﻠﻴﻪ‪ .‬ﺃﻭﺻﻴﻜﻢ ﺑﺘﻘﻮﻯ ﺍﷲ ﻓﺈ‪‬ﻬﺎ ﺧﲑ ﻣﺎ‬
‫ﻧ ﺩ ﻧ ﺗﻮﺍﺻﻰ ﺍﻟﻌﺒﺎﺩ ﺑﻪ‪ ،‬ﻭﺧﲑ ﻋﻮﺍﻗﺐ ﺍﻷﻣﻮﺭ ﻋﻨﺪ ﺍﷲ‪ .‬ﻭﻗﺪ ﻓﺘﺢ ﺑﺎﺏ ﺍﳊﺮﺏ ﺑﻴﻨﻜﻢ ﻭﺑﲔ ﺃﻫﻞ‬
‫ﺍﻟﻘﺒﻠﺔ‪ ،‬ﻭﻻ ﳛﻤﻞ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﺇ ﹼ ﺃﻫﻞ ﺍﻟﺒﺼﺮ ﻭﺍﻟﺼﱪ ﻭﺍﻟﻌﻠﻢ ﲟﻮﺍﺿﻊ ﺍﳊ ‪ .‬ﻓﺎﻣﻀﻮﺍ ﳌﺎ ﺗﺆﻣﺮﻭﻥ‬
‫ﺑﻪ‪ ،‬ﻭﻗﻔﻮﺍ ﻋﻨﺪ ﻣﺎ ﺗﻨﻬﻮﻥ ﻋﻨﻪ‪ .‬ﻖ ﻻ ﻭﻻ ﺗﻌﺠﻠﻮﺍ ﰲ ﺃﻣﺮٍ ﺗﻨﻜﺮﻭﻧﻪ ﻏﲑﺍﹰ‪ .‬ﺃﻻ ﻭﺇ ﹼ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ‬
‫ﺍﻟﰊ ﺃﺻﺒﺤﺘﻢ ﺗﺘﻤ‪‬ﻮ‪ ‬ﺎ ﻭﺗﺮﻏﺒﻮﻥ ﻓﻴﻬﺎ‪ ،‬ﻭﺃﺻﺒﺤﺖ ﺗﻐﻀﺒﻜﻢ ﻭﺗﺮﺿﻴﻜﻢ ﻟﻴﺴﺖ ﺑﺪﺍﺭﻛﻢ‪ ،‬ﻨ ﻥ ﻭﻻ ﻣﱰﻟﻜﻢ‬
‫ﺔ ﻟﻜﻢ ﻭﻻ ﺗﺒﻘﻮﻥ ﻋﻠﻴﻬﺎ‪ .‬ﻭﻫﻲ ﻭﺇﻥ‬
‫ﺍﻟﺬﻱ ﺧﻠﻘﺘﻢ ﻟﻪ ﻭﻻ ﺍﻟﺬﻱ ﺩﻋﻴﺘﻢ ﺇﻟﻴﻪ‪ .‬ﺃﻻ ﻭﺇ‪ ‬ﻬﺎ ﻟﻴﺴﺖ ﺑﺒﺎﻗﻴٍ‬
‫ﻧ ﻏ ‪ ‬ﺗﻜﻢ ﻣﻨﻬﺎ ﻓﻘﺪ ﺣ ﹼﺭﺗﻜﻢ ﻣﻨﻬﺎ ﺷ ‪ ‬ﻫﺎ‪ .‬ﻓﺪﻋﻮﺍ ﻏﺮﻭﺭﻫﺎ ﻟﺘﺤﺬﻳﺮﻫﺎ‪ ،‬ﻭﺇﻃﻤﺎﻋﻬﺎ ﻟﺘﺨﻮﻳﻔﻬﺎ‪.‬‬
‫ﻭﺳﺎﺑﻘﻮﺍ ﻓﻴﻬﺎ ﺇﱃ ﺮ ﺬ ﺮ ﺍﻟﺪﺍﺭ ﺍﻟﱵ ﺩﻋﻴﺘﻢ ﺇﻟﻴﻬﺎ ﻭﺍﻧﺼﺮﻓﻮﺍ ﺑﻘﻠﻮﺑﻜﻢ ﻋﻨﻬﺎ‪ .‬ﻭﻻ ﳜﻨﻦ ﺃﺣﺪﻛﻢ‬
‫ﺧﻨﲔ ﺍﻷﻣﺔ ﻋﻠﻰ ﻣﺎ ﺯﻭﻯ ﻋﻨﻪ ﻣﻨﻬﺎ‪ .‬ﻭﺍﺳﺘﺘ ‪‬ﻮﺍ ﻧﻌﻤﺔ ﺍﷲ ﻋﻠﻴﻜﻢ ﺑﺎﻟﺼﱪ ﻋﻠﻰ ﻃﺎﻋﺔ ﺍﷲ ﻭﺍﶈﺎﻓﻈﺔ‬
‫ﺀ ﻣﻦ ﺩﻧﻴﺎﻛﻢ ﺑﻌﺪ ﺣﻔﻈﻜﻢ‬
‫ﻋﻠﻰ ﻣﺎ ﺍﺳﺘﺤﻔﻈﻜﻢ ﻣﻦ ﻛﺘﺎﺑﻪ‪ .‬ﺃﻻ ﻭﺇ‪‬ﻪ ﻻ ﻧ ﻤ ﺀ ﻳﻀ ‪ ‬ﻛﻢ ﺗﻀﻴﻴﻊ ﺷﻲٍ‬
‫ﻪ ﻻ ﻳﻨﻔﻌﻜﻢ ﺑﻌﺪ ﺗﻀﻴﻴﻊ ﺩﻳﻨﻜﻢ ﺷﻲ ٌ ﻧ ﺮ ﺣﺎﻓﻈﺘﻢ ﻋﻠﻴﻪ ﻣﻦ ﺃﻣﺮ ﺩﻧﻴﺎﻛﻢ‪.‬‬‫ﻗﺎﺋﻤﺔ ﺩﻳﻨﻜﻢ‪ .‬ﺃﻻ ﻭﺇ‪‬‬
‫ﺃﺧﺬ ﺍﷲ ﺑﻘﻠﻮﺑﻨﺎ ﻭﻗﻠﻮﺑﻜﻢ ﺇﱃ ﺍﳊ ‪ ،‬ﻭﺃﳍﻤﻨﺎ ﻭﺇ‪‬ﺎﻛﻢ ﺍﻟﺼﱪ‪ .‬ﻳ ﻖ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﻣﻌﲎ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﻗﺪ ﻛﻨﺖ ﻭﻣﺎ ﺃﻫ ‪‬ﺩ ﺑﺎﳊﺮﺏ‪ ،‬ﻭﻻ ﺃﺭ ‪‬ﺐ‬ ‫ﻭﻣﻦ ﻛﻼٍ‬
‫ﺑﺎﻟﻀﺮﺏ‪ .‬ﻫ ﺪ ﻭﺃﻧﺎ ﻋﻠﻰ ﻣﺎ ﻗﺪ ﻭﻋﺪﰊ ﺭ‪‬ﻲ ﻣﻦ ﺍﻟﻨﺼﺮ‪ .‬ﻭﺍﷲ ﻣﺎ ﺍﺳﺘﻌﺠﻞ ﻣﺘﺠ ‪‬ﺩﺍﹰ ﻟﻠﻄﻠﺐ ﺑﺪﻡ‬
‫ﻋﺜﻤﺎﻥ ﺇ ﹼ ﺧﻮﻓﺎﹰ ﻣﻦ ﺃﻥ ﻻ ﺮ ﺑ ﻳﻄﺎﻟﺐ ﺑﺪﻣﻪ ﻷ‪‬ﻪ ﻣﻈ‪‬ﺘﻪ‪ ،‬ﻭﱂ ﻳﻜﻦ ﰲ ﺍﻟﻘﻮﻡ ﺃﺣﺮﺹ ﻋﻠﻴﻪ ﻣﻨﻪ‪،‬‬
‫ﻓﺄﺭﺍﺩ ﺃﻥ ﻳﻐﺎﻟﻂ ﲟﺎ ﺃﺟﻠﺐ ﻓﻴﻪ ﻟ‪‬ﻠﺒﺲ ﺍﻷﻣﺮ ﻴ ﻧﻨ ﻭﻳﻘﻊ ﺍﻟﺸﻚ ﻭﺍﷲ ﻣﺎ ﺻﻨﻊ ﰲ ﺃﻣﺮ ﻋﺜﻤﺎﻥ ﻭﺍﺣﺪﺓﹰ‬
‫ﻣﻦ ﺛﻼﺙ‪ :‬ﻟﺌﻦ ﻛﺎﻥ ﺍﺑﻦ ﻋﻔﺎﻥ ﻇﺎﳌﺎﹰ ‪ -‬ﻛﻤﺎ ﻛﺎﻥ ﻳﺰﻋﻢ ‪ -‬ﻟﻘﺪ ﻛﺎﻥ ﻳﻨﺒﻐﻲ ﻟﻪ ﺃﻥ ﻳﺆﺍﺯﺭ ﻗﺎﺗﻠﻴﻪ‬
‫ﺃﻭ ﻳﻨﺎﺑﺬ ﻧﺎﺻﺮﻳﻪ‪ .‬ﻭﻟﺌﻦ ﻛﺎﻥ ﻣﻈﻠﻮﻣﺎﹰ ﻟﻘﺪ ﻛﺎﻥ ﻳﻨﺒﻐﻲ ﻟﻪ ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﺍﳌﻨﻬﻨﻬﲔ ﻋﻨﻪ‪ ،‬ﻭﺍﳌﻌ‬
‫ٍ ﻣﻦ ﺍﳋﺼﻠﺘﲔ ﻟﻘﺪ ﻛﺎﻥ ﻳﻨﺒﻐﻲ ﻟﻪ ﺃﻥ ﻳﻌﺘﺰﻟﻪ ﻭﻳﺮﻛﺪ ﺟﺎﻧﺒﺎﹰ ﺬ ﻭﻳﺪﻉ‬‫ﹼﺭﻳﻦ ﻓﻴﻪ‪ .‬ﻭﻟﺌﻦ ﻛﺎﻥ ﰲ ﺷﻚ‬
‫ﺍﻟﻨﺎﺱ ﻣﻌﻪ‪ ،‬ﻓﻤﺎ ﻓﻌﻞ ﻭﺍﺣﺪﺓﹰ ﻣﻦ ﺍﻟﺜﻼﺙ‪ ،‬ﻭﺟﺎﺀ ﺑﺄﻣﺮٍ ﱂ ﻳﻌﺮﻑ ﺑﺎﺑﻪ‪ ،‬ﻭﱂ ﺗﺴﻠﻢ ﻣﻌﺎﺫﻳﺮﻩ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺃ‪‬ﻬﺎ ﺍﻟﻐﺎﻓﻠﻮﻥ ﻏﲑ ﺍﳌﻐﻔﻮﻝ ﻋﻨﻬﻢ‪ ،‬ﻭﺍﻟﺘﺎﺭﻛﻮﻥ ﺍﳌﺄﺧﻮﺫ ﻣﻨﻬﻢ ﻣﺎﱄ ﺃﺭﺍﻛﻢ ﻋﻦ ﺍﷲ ﺫﺍﻫﺒﲔ‪ ،‬ﻭﺇﱃ ﻏﲑﻩ‬
‫ﺏ ﺩﻭ ‪ .‬ﺇ‪‬ﻤﺎ ﻫﻲ ﻛﺎﳌﻌﻠﻮﻓﺔ‬‫ﺭﺍﻏﺒﲔ‪ .‬ﻳ ﻛﺄ‪‬ﻜﻢ ﻧﻌ ‪ ‬ﺃﺭﺍﺡ ‪‬ﺎ ﺳﺎﺋ ‪ ‬ﺇﱃ ﻣﺮﻋﻰ‪ ‬ﻭ ‪ ‬ﻭﻣﺸﺮٍ‬
‫‪‬ﺎ‪ ،‬ﺇﺫﺍ ﺃﺣﺴﻦ ﺇﻟﻴﻬﺎ ﲢ ﺴﺐ ﻳﻮﻣﻬﺎ ﺩﻫﺮﻫﺎ‪ ،‬ﻭﺷﺒﻌﻬﺎ ﻟﻠﻤﺪﻯ ﻻ ﺗﻌﺮﻑ ﻣﺎﺫﺍ ﻳﺮﺍﺩ ﻱﻧ ﰊ ﻢ ﻢ ﻧ‬
‫ٍ ﻣﻨﻜﻢ ﲟﺨﺮﺟﻪ ﻞ ﻭﻣﻮﳉﻪ ﻭﲨﻴﻊ ﺷﺄﻧﻪ ﻟﻔﻌﻠﺖ‪ ،‬ﻭﻟﻜﻦ ﺃﺧﺎﻑ ﺃﻥ‬‫ﺃﻣﺮﻫﺎ‪ .‬ﻭﺍﷲ ﻟﻮ ﺷﺌﺖ ﺃﻥ ﺃﺧﱪ ﻛ ﹼ ﺭﺟﻞ‬
‫ﺗﻜﻔﺮﻭﺍ ﹼ ﺑﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ .‬ﺃﻻ ﻭﺇ‪‬ﻲ ﻣﻔﻀﻴﻪ ﻧ ﰲ ﱄ ﺇﱃ ﺍﳋﺎ ‪‬ﺔ ‪‬ﻦ ﻳﺆﻣﻦ ﺫﻟﻚ‬
‫ﻣﻨﻪ ﻭﺍﻟﺬﻱ ﺑﻌﺜﻪ ﺑﺎﳊ ‪ ‬ﻭﺍﺻﻄﻔﺎﻩ ﻋﻠﻰ ﺍﳋ ﻠﻖ ﻣﺎ ﺍﻧﻄﻖ ﺇ ﹼ ﺻﺎﺩﻗﺎﹰ‪ .‬ﻭﻗﺪ ﻋﻬﺪ ﺇ ﹼ ﻻ ﻖ ﺻﳑ ﺑﺬﻟﻚ‬
‫ﻛﹼﻪ‪ ،‬ﻭﲟﻬﻠﻚ ﻣﻦ ﻳﻬﻠﻚ ﻭﻣﻨﺠﻲ ﻣﻦ ﻳﻨﺠﻮ‪ ،‬ﻭﻣﺂﻝ ﻫﺬﺍ ﺍﻷﻣﺮ‪ .‬ﻭﻣﺎ ﺃﺑﻘﻲ ﺷﻴﺌﺎﹰ ﳝ ‪ ‬ﻋﻠﻰ ﺭﺃﺳﻲ ﺇﻻ ﺮ‬
‫ﺔ ﺇ ﹼ ﻭﺃﺳﺒﻘﻜﻢ‬
‫ﻠ ﺃﻓﺮﻏﻪ ﰲ ﺃﺫﰊ ﻭﺃﻓﻀﻰ ﺑﻪ ﺇ ﹼ‪ .‬ﱄ ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺇ‪‬ﻲ ﻭﺍﷲ ﻣﺎ ﺃﺣﹼﻜﻢ ﻋﻠﻰ ﻃﺎﻋٍ‬
‫ﺔ ﺇ ﹼ ﻭﺃﺗﻨﺎﻫﻰ ﻗﺒﻠﻜﻢ ﻻ ﻻ ﺜ ﻧ ﻳ ﻋﻨﻬﺎ‪.‬‬
‫ﺇﻟﻴﻬﺎ‪ ،‬ﻭﻻ ﺃ‪ ‬ﺎﻛﻢ ﻋﻦ ﻣﻌﺼﻴٍ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺍﻧﺘﻔﻌﻮﺍ ﺑﺒﻴﺎﻥ ﺍﷲ‪ ،‬ﻭﺍ‪‬ﻌﻈﻮﺍ ﺑﻮﺍﻋﻆ ﺍﷲ‪ ،‬ﻭﺍﻗﺒﻠﻮﺍ ﻧﺼﻴﺤﺔ ﺍﷲ‪ .‬ﻓﺈ ﹼ ﺍﷲ ﻗﺪ ﺃﻋﺬﺭ ﺇﻟﻴﻜﻢ‬
‫ﺑﺎﳉﻠﻴﺔ‪ .‬ﻭﺍ‪‬ﺨﺬ ﻋﻠﻴﻜﻢ ﺗ ﻥ ﺗ ﺍﳊ ‪‬ﺔ‪ .‬ﻭﺑ‪‬ﻦ ﻟﻜﻢ ﳏﺎ‪ ‬ﻪ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ﻭﻣﻜﺎﺭﻫﻪ ﻣﻨﻬﺎ ﻟﺘ‪‬ﺒﻌﻮﺍ‬
‫ﻫﺬﻩ ﻭﲡﺘﻨﺒﻮﺍ ﻫﺬﻩ‪ ،‬ﻓﺈ ﹼ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻥ ﺘ ﺑ ﺠﻴ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻛﺎﻥ ﻳﻘﻮﻝ " ﺇ ﹼ ﺍﳉ‪‬ﺔ ‪ ‬ﹼﺖ‬
‫ﺑﺎﳌﻜﺎﺭﻩ ﻭﺇ ﹼ ﺍﻟﻨﺎﺭ ‪ ‬ﹼﺖ ﺑﺎﻟﺸﻬﻮﺍﺕ " ﻭﺍﻋﻠﻤﻮﺍ ﺃ‪‬ﻪ ﻣﺎ ﻣﻦ ﻃﺎﻋﺔ ﺍﷲﻧ ﺣﻔ ﻥ ﻥ ﻨ ﺣﻔ ﺷﻲ ٌ ﺇ‬
‫ﺓ‪ .‬ﻓﺮﺣﻢ ﺍﷲ ﺭﺟﻼﹰ ﻧﺰﻉ ﻋﻦ ﺷﻬﻮﺗﻪ‪ .‬ﺀﻻ ﺀﻻ‬
‫ﻩ‪ .‬ﻭﻣﺎ ﻣﻦ ﻣﻌﺼﻴﺔ ﺍﷲ ﺷﻲ ٌﺇ ﹼ ﻳﺄﰊ ﰲ ﺷﻬﻮٍ‬
‫ﹼ ﻳﺄﰊ ﰲ ﻛﺮٍ‬
‫ﺔ ﰲ ﻫﻮﻯ‪.‬‬
‫ﺀ ﻣﱰﻋﺎﹰ‪ .‬ﻭﺇ‪‬ﻬﺎ ﻻ ﺗﺰﺍﻝ ﺗﱰﻉ ﺇﱃ ﻣﻌﺼﻴٍ‬‫ﻭﻗﻤﻊ ﻫﻮﻯ ﻧﻔﺴﻪ‪ ،‬ﻓﺈ ﹼ ﻫﺬﻩ ﺍﻟﻨﻔﺲ ﺃﺑﻌﺪ ﺷﻲٍ‬
‫ﻭﺍﻋﻠﻤﻮﺍ ﻧ ﻥ ﻋﺒﺎﺩ ﺍﷲ ﺃ ﹼ ﺍﳌﺆﻣﻦ ﻻ ﻳﺼﺒﺢ ﻭﻻ ﳝﺴﻲ ﺇ ﹼ ﻭﻧﻔﺴﻪ ﻇﻨﻮﻥ ﻋﻨﺪﻩ‪ ،‬ﻓﻼ ﻳﺰﺍﻝ ﺯﺍﺭﻳﺎﹰ‬
‫ﻋﻠﻴﻬﺎ ﻭﻣﺴﺘﺰﻳﺪﺍﹰ ﳍﺎ‪ .‬ﻓﻜﻮﻧﻮﺍ ﻻ ﻥ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻥ ﻛﺎﻟﺴﺎﺑﻘﲔ ﻗﺒﻠﻜﻢ ﻭﺍﳌﺎﺿﲔ ﺃﻣﺎﻣﻜﻢ ﻗ ‪ ‬ﺿﻮﺍ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺗﻘﻮﻳﺾ ﺍﻟﺮﺍﺣﻞ ﻭﻃﻮﻭﻫﺎ ﻃ ‪ ‬ﺍﳌﻨﺎﺯﻝ‪.‬‬
‫ﻭﺍﻋﻠﻤﻮﺍ ﺃ ﹼ ﻲ ﻮ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻫﻮ ﺍﻟﻨﺎﺻﺢ ﺍﻟﺬﻱ ﻻ ﻳﻐ ‪ ،‬ﻭﺍﳍﺎﺩﻱ ﺍﻟﺬﻱ ﻻ ‪‬ﻀ ﹼ‪ ،‬ﻭﺍﶈ ‪‬ﺙ‬
‫ٍ ﰲ‬‫ﻥ‪ :‬ﺯﻳﺎﺩﺓ‬
‫ٍ ﺃﻭ ﻧﻘﺼﺎ ٍ‬
‫ﺍﻟﺬﻱ ﻻ ﻳﻜﺬﺏ‪ .‬ﻭﻣﺎ ﺟﺎﻟﺲ ﻫﺬﺍ ﻳﻞ ﺪ ﺶ ﺍﻟﻘﺮﺁﻥ ﺃﺣ ‪ ‬ﺇ ﹼ ﻗﺎﻡ ﻋﻨﻪ ﺑﺰﻳﺎﺩﺓ‬
‫ﺔ‪ ،‬ﻭﻻ ﻷﺣﺪ‬
‫ٍ‬ ‫ٍ ﻧ ﺪﻻ ﺑﻌﺪ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﻓﺎﻗٍ‬‫ﻫﺪﻯ‪ ،‬ﺃﻭ ﻧﻘﺼﺎﻥ ﰲ ﻋﻤﻰ‪ .‬ﻭﺍﻋﻠﻤﻮﺍ ﺃ‪ ‬ﻪ ﻟﻴﺲ ﻋﻠﻰ ﺃﺣﺪ‬
‫ﺀ ﻣﻦ‬‫ِﲎ‪ ‬ﻓﺎﺳﺘﺸﻔﻮﻩ ﻣﻦ ﺃﺩﻭﺍﺋﻜﻢ ﻭﺍﺳﺘﻌﻴﻨﻮﺍ ﺑﻪ ﻋﻠﻰ ﻷﻭﺍﺋﻜﻢ‪ ،‬ﻓﺈ ﹼ ﻓﻴﻪ ﺷﻔﺎً‬‫ﻗﺒﻞ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﻏ‬
‫ﺃﻛﱪ ﺍﻟﺪﺍﺀ ﻭﻫﻮ ﺍﻟﻜﻔﺮ ﻭﺍﻟﻨﻔﺎﻕ ﻭﺍﻟﻐ ‪ ‬ﻭﺍﻟﻀﻼﻝ‪ .‬ﻓﺎﺳﺄﻟﻮﺍ ﺍﷲ ﺑﻪ‪ ،‬ﻭﺗﻮ ‪‬ﻬﻮﺍ ﺇﻟﻴﻪ ﲝ‪‬ﻪ‪ ،‬ﻭﻻ‬
‫ﺒ ﺟ ﻲ ﻥ ﺗﺴﺄﻟﻮﺍ ﺑﻪ ﺧﻠﻘﻪ ﺇ‪‬ﻪ ﻣﺎ ﺗﻮ ‪‬ﻪ ﺍﻟﻌﺒﺎﺩ ﺇﱃ ﺍﷲ ﲟﺜﻠﻪ‪ .‬ﻭﺍﻋﻠﻤﻮﺍ ﺃ‪‬ﻪ ﺷﺎﻓ ‪ ‬ﻣﺸ ﹼ ‪،‬‬
‫‪‬ﻭﻗﺎﺋ ﹲ ﻣﺼ ‪ . ‬ﻭﺃ‪ ‬ﻪ ﻣﻦ ﺷﻔﻊ ﻟﻪ ﻧ ﻊ ﻔﻊ ﻞ ﺪﻕ ﻧ ﺟ ﻧ ﺍﻟﻘﺮﺁﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺷﻔﻊ ﻓﻴﻪ‪ ،‬ﻭﻣﻦ‬
‫ٍ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ " :‬ﻧﻳ ﺃﻻ ﺇ ﹼ ﻛ ﹼ‬ ‫ﳏﻞ ﺑﻪ ﺍﻟﻘﺮﺁﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺻﺪﻕ ﻋﻠﻴﻪ‪ ،‬ﻓﺈ‪‬ﻪ ‪ ‬ﻨﺎﺩﻱ ﻣﻨﺎﺩﻱ‬
‫ﺙ ‪‬ﺒﺘﻠﻰ ﰲ ﺣﺮﺛﻪ ﻭﻋﺎﻗﺒﺔ ﻋﻤﻠﻪ ﻏﲑ ﺣﺮﺛﻪ ﺍﻟﻘﺮﺁﻥ " ﻓﻜﻮﻧﻮﺍ ﻣﻦ ﺣﺮﺛﺘﻪ ﻭﺃﺗﺒﺎﻋﻪ ﻭﺍﺳﺘﺪﹼﻮﻩ ﻟ‬ ‫ﺣﺎﺭٍ‬
‫ﻣ ﻥﻞ ﰒ ﻋﻠﻰ ﺭ‪ ‬ﻜﻢ‪ ،‬ﻭﺍﺳﺘﻨﺼﺤﻮﻩ ﻋﻠﻰ ﺃﻧﻔﺴﻜﻢ‪ ،‬ﻭﺍ‪ ‬ﻬﻤﻮﺍ ﻋﻠﻴﻪ ﺁﺭﺍﺋﻜﻢ‪ ،‬ﻭﺍﺳﺘﻐﺸﻮﺍ ﻓﻴﻪ ﺃﻫﻮﺍﺀﻛﻢ‪.‬‬
‫ﺍﻟﻌﻤﻞ ﺍﻟﻌﻤﻞ‪ ،‬ﹼ ﺗ ﺑ ﺍﻟﻨﻬﺎﻳﺔ ﺍﻟﻨﻬﺎﻳﺔ‪ .‬ﻭﺍﻻﺳﺘﻘﺎﻣﺔ ﺍﻻﺳﺘﻘﺎﻣﺔ‪ ،‬ﹼ ﺍﻟﺼﱪ ﺍﻟﺼﱪ‪ ،‬ﻭﺍﻟﻮﺭﻉ ﺍﻟﻮﺭﻉ‪.‬‬
‫ﺇ ﹼ ﻟﻜﻢ ‪‬ﺎﻳﺔﹰ ﻓﺎﻧﺘﻬﻮﺍ ﺇﱃ ‪‬ﺎﻳﺘﻜﻢ‪ .‬ﻥ ﰒ ﻭﺇ ﹼ ﻟﻜﻢ ﻋ‪ ‬ﻠﻤﺎﹰ ﻓﺎﻫﺘﺪﻭﺍ ﺑﻌﻠﻤﻜﻢ‪ .‬ﻭﺇ ﹼ ﻟﻺﺳﻼﻡ‬
‫ﻏﺎﻳﺔﹰ ﻓﺎﻧﺘﻬﻮﺍ ﺇﱃ ﻏﺎﻳﺘﻪ‪ .‬ﻭﺍﺧﺮﺟﻮﺍ ﺇﱃ ﺍﷲ ﲟﺎ ﺍﻓﺘﺮﺽ ﻋﻠﻴﻜﻢ ﻥ ﻥ ﻣﻦ ﺣ ﹼﻪ‪ ،‬ﻭﺑ‪‬ﻦ ﻟﻜﻢ ﻣﻦ‬
‫ﻭﻇﺎﺋﻔﻪ‪ .‬ﺃﻧﺎ ﺷﺎﻫ ‪ ‬ﻟﻜﻢ ﻭﺣﺠﻴ ‪ ‬ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻋﻨﻜﻢ‪ .‬ﺞ ﺪ ﻘﻴ ﺃﻻ ﻭﺇ ﹼ ﺍﻟﻘﺪﺭ ﺍﻟﺴﺎﺑﻖ ﻗﺪ‬
‫ﻭﻗﻊ‪ ،‬ﻭﺍﻟﻘﻀﺎﺀ ﺍﳌﺎﺿﻲ ﻗﺪ ﺗﻮ ‪‬ﺩ‪ .‬ﻭﺃ‪‬ﻲ ﻣﺘﻜﹼ ‪ ‬ﺑﻌﺪﺓ ﺍﷲ ﻭﺣ ‪‬ﺘﻪ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪ " :‬ﺠ ﻠﻢ ﺭﻧ‬
‫ﻥ ﺇ ﹼ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ ﺭ‪‬ﻨﺎ ﺍﷲ ﹼ ﺍﺳﺘﻘﺎﻣﻮﺍ ﺗﺘ ﹼﻝ ﻋﻠﻴﻬﻢ ﺍﳌﻼﺋﻜﺔ ﺃ ﹼ ﲣﺎﻓﻮﺍ ﻭﻻ ﲢﺰﻧﻮﺍ ﻭﺃﺑﺸﺮﻭﺍ‬
‫ﺑﺎﳉ‪‬ﺔ ﺍﻟﱵ ﻛﻨﺘﻢ ﻨ ﻻ ﱰ ﰒ ﺑ ﻥ ﺗﻮﻋﺪﻭﻥ " ﻭﻗﺪ ﻗﻠﺘﻢ ﺭ‪‬ﻨﺎ ﺍﷲ ﻓﺎﺳﺘﻘﻴﻤﻮﺍ ﻋﻠﻰ ﻛﺘﺎﺑﻪ‪ ،‬ﻭﻋﻠﻰ‬
‫ﻣﻨﻬﺎﺝ ﺃﻣﺮﻩ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﺼﺎﳊﺔ ﻣﻦ ﻋﺒﺎﺩﺗﻪ‪ .‬ﺑ ﰒ ﰒ ﻻ ﲤﺮﻗﻮﺍ ﻣﻨﻬﺎ ﻭﻻ ﺗﺒﺘﺪﻋﻮﺍ ﻓﻴﻬﺎ ﻭﻻ‬
‫ﲣﺎﻟﻔﻮﺍ ﻋﻨﻬﺎ‪ .‬ﻓﺈ ﹼ ﺃﻫﻞ ﺍﳌﺮﻭﻕ ﻣﻨﻘﻄ ‪ ‬ﻢ ﻋﻨﺪ ﺍﷲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ .‬ﹼ ﻊ ﻥ ﺡ ﺇ‪‬ﺎﻛﻢ ﻭ‪‬ﺰﻳﻊ‬
‫ﻥ ﻳ ﺍﻷﺧﻼﻕ ﻭﺗﺼﺮﻳﻔﻬﺎ‪ .‬ﻭﺍﺟﻌﻠﻮﺍ ﺍﻟﻠﺴﺎﻥ ﻭﺍﺣﺪﺍﹰ‪ .‬ﻭﻟﻴﺨﺰﻥ ﺍﻟﺮﺟﻞ ﻟﺴﺎﻧﻪ ﻓﺈ ﹼ ﻫﺬﺍ ﺍﻟﻠﺴﺎﻥ ﲨﻮ ‪‬‬
‫ﻥ ﺑﺼﺎﺣﺒﻪ‪ .‬ﻭﺍﷲ ﻣﺎ ﺃﺭﻯ ﻋﺒﺪﺍﹰ ﻳ‪‬ﻘﻲ ﺗﻘﻮﻯ ﺗﻨﻔﻌﻪ ﺣ‪‬ﻰ ﳜﺘﺰﻥ ﻟﺴﺎﻧﻪ‪ .‬ﻭﺇ ﹼ ﻟﺴﺎﻥ ﺍﳌﺆﻣﻦ ﻣﻦ‬
‫ﻡ‬
‫ﻭﺭﺍﺀ ﻗﻠﺒﻪ‪ .‬ﻭﺇ ﹼ ﻥ ﺘ ﺘ ﻗﻠﺐ ﺍﳌﻨﺎﻓﻖ ﻣﻦ ﻭﺭﺍﺀ ﻟﺴﺎﻧﻪ‪ .‬ﻷ ﹼ ﺍﳌﺆﻣﻦ ﺇﺫﺍ ﺃﺭﺍﺩ ﺃﻥ ﻳﺘﻜﹼﻢ ﺑﻜﻼٍ‬
‫ﺗﺪ‪‬ﺮﻩ ﰲ ﻧﻔﺴﻪ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﺧﲑ ﺍﹰ ﺃﺑﺪﺍﻩ‪ ،‬ﺑ ﻠ ﻥ ﻭﺇﻥ ﻛﺎﻥ ﺷ ‪‬ﺍﹰ ﻭﺍﺭﺍﻩ‪ .‬ﻭﺇ ﹼ ﺍﳌﻨﺎﻓﻖ ﻳﺘﻜﹼﻢ ﲟﺎ‬
‫ﺃﺗﻰ ﻋﻠﻰ ﻟﺴﺎﻧﻪ ﻻ ﻳﺪﺭﻱ ﻣﺎﺫﺍ ﻟﻪ ﻭﻣﺎﺫﺍ ﻋﻠﻴﻪ‪ .‬ﻭﻗﺪ ﻗﺎﻝ ﺭﺳﻮﻝ ﻠ ﻥ ﺮ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪" :‬‬
‫ٍ ﺣ‪ ‬ﻰ ﻳﺴﺘﻘﻴﻢ ﻗﻠﺒﻪ‪ .‬ﻭﻻ ﻳﺴﺘﻘﻴﻢ ﻗﻠﺒﻪ ﺣ‪‬ﻰ ﻳﺴﺘﻘﻴﻢ ﻟﺴﺎﻧﻪ " ﺘ ﺘ ﻓﻤﻦ‬ ‫ﻻ ﻳﺴﺘﻘﻴﻢ ﻹﳝﺎﻥ ﻋﺒﺪ‬
‫ﺍﺳﺘﻄﺎﻉ ﻣﻨﻜﻢ ﺃﻥ ﻳﻠﻘﻰ ﺍﷲ ﺗﻌﺎﱃ ﻭﻫﻮ ﻧﻘ ‪ ‬ﺍﻟﺮﺍﺣﺔ ﻣﻦ ﺩﻣﺎﺀ ﺍﳌﺴﻠﻤﲔ ﻭﺃﻣﻮﺍﳍﻢ‪ ،‬ﺳﻠﻴﻢ ﺍﻟﻠﺴﺎﻥ ﻣﻦ‬
‫ﻲ ﺃﻋﺮﺍﺿﻬﻢ ﻓﻠﻴﻔﻌﻞ ﻭﺍﻋﻠﻤﻮﺍ ﻋﺒﺎﺩ ﺍﷲ ﺃ ﹼ ﺍﳌ ﺆﻣﻦ ﻳﺴﺘﺤ ﹼ ﺍﻟﻌﺎﻡ ﻣﺎ ﺍﺳﺘﺤ ﹼ ﻋﺎﻣﹼ ﺃ ‪‬ﻝ‪ ،‬ﻭ‪‬ﺤ‬
‫‪‬ﻡ ﺍﻟﻌﺎﻡ ﻣﺎ ﺣ ‪‬ﻡ ﻋﺎﻣﺎﹰ ﺮ ﻞ ﺎﻭ ﻳ ﺮ ﻞ ﻥ ﺃ ‪‬ﻝ‪ .‬ﻭﺇ ﹼ ﻣﺎ ﺃﺣﺪﺙ ﺍﻟﻨﺎﺱ ﻻ ﳛ ﹼ ﻟﻜﻢ ﺷﻴﺌﺎﹰ‬
‫‪‬ﺎ ﺣ ‪‬ﻡ ﻋﻠﻴﻜﻢ‪ ،‬ﻭﻟﻜ ‪ ‬ﺍﳊﻼﻝ ﻣﺎ ﺃﺣ ﹼ ﺍﷲ ﻭﺍﳊﺮﺍﻡ ﻣﺎ ﺣ ‪‬ﻡ ﺮ ﻞ ﻦ ﳑﺮ ﻞ ﻭﻥ ﺍﷲ‪ .‬ﻓﻘﺪ ﺟ‬
‫‪‬ﺑﺘﻢ ﺍﻷﻣﻮﺭ ﻭﺿﺮﺳﺘﻤﻮﻫﺎ‪ ،‬ﻭﻭﻋﻈﺘﻢ ﲟﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ ﻭ ‪‬ﺮﺑﺖ ﺍﻷﻣﺜﺎﻝ ﻟﻜﻢ ﻭ ‪‬ﻋﻴﺘﻢ ﺇﱃ ﺍﻷﻣﺮ ﺩ ﺿ‬
‫ﺮ ﺍﻟﻮﺍﺿﺢ‪ .‬ﻓﻼ ﻳﺼ ‪ ‬ﻋﻦ ﺫﻟﻚ ﺇﻻ ﺃﺻ ‪ ،‬ﻭﻻ ﻳﻌﻤﻰ ﻋﻦ ﺫﻟﻚ ﺇ ﹼ ﺃﻋﻤﻰ ﻭﻣﻦ ﱂ ﻳﻨﻔﻌﻪ ﺍﷲ ﺑﺎﻟﺒﻼﺀ‬
‫ﻭﺍﻟﺘﺠﺎﺭﺏ ﱂ ﻻ ﻢ ﻢ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺀ ﻣﻦ ﺍﻟﻌﻈﺔ‪ .‬ﻭﺃﺗﺎﻩ ﺍﻟﺘﻘﺼﲑ ﻣﻦ ﺃﻣﺎﻩ ﺣ‪‬ﻰ ﻳﻌﺮﻑ ﻣﺎ ﺃﻧﻜﺮ‪ ،‬ﻭ‪‬ﻨﻜﺮ ﻣﺎ ﻋﺮﻑ‪ .‬ﻭﺇﳕﺎ‬ ‫ﻳﻨﺘﻔﻊ ﺑﺸﻲٍ‬
‫ﺔ ﻭﻻ ﺿﻴﺎﺀ‬
‫ﺍﻟﻨﺎﺱ ﺭﺟﻼﻥ‪ :‬ﻳ ﺘ ﻣ‪‬ﺒ ‪ ‬ﺷﺮﻋﺔﹰ‪ ،‬ﻭﻣﺒﺘﺪﻉ ﺑﺪﻋﺔﹰ ﻟﻴﺲ ﻣﻌﻪ ﻣﻦ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺑﺮﻫﺎﻥ ﺳ‪ٍ‬‬
‫ﺔ‪ .‬ﻭﺇ ﹼ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﱂ ﻳﻌﻆ ﺠﻥ ﻨ ﺘﻊ ﺀ ﺃﺣﺪﺍﹰ ﲟﺜﻞ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻓﺈ‪‬ﻪ ﺣﺒﻞ ﺍﷲ ﺍﳌﺘﲔ ﻭﺳﺒﺒﻪ‬ ‫ﺣ ‪ٍ‬‬
‫ﺍﻷﻣﲔ‪ ،‬ﻭﻓﻴﻪ ﺭﺑﻴﻊ ﺍﻟﻘﻠﺐ ﻭﻳﻨﺎﺑﻴﻊ ﺍﻟﻌﻠﻢ‪ ،‬ﻭﻣﺎ ﻟﻠﻘﻠﺐ ﺟﻼ ٌﻧ ﻏﲑﻩ‪ ،‬ﻣﻊ ﺃ‪‬ﻪ ﻗﺪ ﺫﻫﺐ ﺍﳌﺘﺬ ﹼﺮﻭﻥ‬
‫ﻭﺑﻘﻲ ﺍﻟﻨﺎﺳﻮﻥ ﻭﺍﳌﺘﻨﺎﺳﻮﻥ‪ .‬ﻓﺈﺫﺍ ﺭﺃﻳﺘﻢ ﺧﲑﺍﹰ ﻓﺄﻋﻴﻨﻮﺍ ﻋﻠﻴﻪ‪ .‬ﻭﺇﺫﺍ ﺭﺃﻳﺘﻢ ﺷ ‪‬ﺍﹰ ﺮ ﻛ ﻧ‬
‫ﻓﺎﺫﻫﺒﻮﺍ ﻋﻨﻪ ﻓﺈ ﹼ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻛﺎﻥ ﻳﻘﻮﻝ‪ " :‬ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ ﺍﻋﻤﻞ ﺍﳋﲑ ﻭﺩﻉ ﺍﻟﺸ‬
‫‪‬ﻓﺈﺫﺍ ﺃﻧﺖ ﺮ ﻥ ﺟﻮﺍ ‪ ‬ﻗﺎﺻ ‪ " ‬ﺃﻻ ﻭﺇ ﹼ ﺍﻟﻈﻠﻢ ﺛﻼﺛ ﹲ‪ :‬ﻓﻈﻠ ‪ ‬ﻻ ﻳﻐﻔﺮ‪ ،‬ﻭﻇﻠ ‪ ‬ﻻ ﻳﺘﺮﻙ‪،‬‬
‫ﻭﻇﻠ ‪ ‬ﻣﻐﻔﻮﺭ ﻻ ﻳﻄﻠﺐ‪ .‬ﻓﺄ ‪ ‬ﺎ ﺍﻟﻈﻠﻢ ﻣ ﻢ ﻢ ﺔﻢ ﻥ ﺩﺪ ﺍﻟﺬﻱ ﻻ ﻳﻐﻔﺮ ﻓﺎﻟﺸﺮﻙ ﺑﺎﷲ‪ ،‬ﻗﺎﻝ ﺍﷲ‬
‫ﺗﻌﺎﱃ‪ " :‬ﺇ ﹼ ﺍﷲ ﻻ ﻳﻐﻔﺮ ﺃﻥ ﻳﺸﺮﻙ ﺑﻪ " ﻭﺃ ‪ ‬ﺎ ﺍﻟﻈﻠﻢ ﺍﻟﺬﻱ ﻳﻐﻔﺮ ﻓﻈﻠﻢ ﻣ ﻥ ﺍﻟﻌﺒﺪ ﻧﻔﺴﻪ ﻋﻨﺪ‬
‫ﺪ ﺑﻌﺾ ﺍﳍﻨﺎﺕ‪ .‬ﻭﺃ ‪ ‬ﺎ ﺍﻟﻈﻠﻢ ﺍﻟﺬﻱ ﻻ ﻳﺘﺮﻙ ﻓﻈﻠﻢ ﺍﻟﻌﺒﺎﺩ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎﹰ‪ .‬ﺍﻟﻘﺼﺎﺹ ﻫﻨﺎﻙ ﺷﺪﻳ ‪،‬‬
‫ﻣ ﻥ ﻟﻴﺲ ﻫﻮ ﺟﺮﺣﺎﹰ ﺑﺎﳌ ﺪﻯ ﻭﻻ ﺿﺮﺑﺎﹰ ﺑﺎﻟﺴﻴﺎﻁ‪ ،‬ﻭﻟﻜ‪‬ﻪ ﻣﺎ ﻳﺴﺘﺼﻐﺮ ﺫﻟﻚ ﻣﻌﻪ‪ .‬ﻓﺈ‪‬ﺎﻛﻢ ﻭﺍﻟﺘﻠ‬
‫ﺔ ﻓﻴﻤﺎ ﲢ‪‬ﻮﻥ ﻣﻦ‬‫‪‬ﻥ ﰲ ﺩﻳﻦ ﺍﷲ‪ ،‬ﻓﺈ ﹼ ﻮ ﻳ ﻨ ﲨﺎﻋﺔ ﻓﻴﻤﺎ ﺗﻜﺮﻫﻮﻥ ﻣﻦ ﺍﳊ ‪ ‬ﺧ ‪ ‬ﻣﻦ ﻓﺮﻗٍ‬
‫ﺔ ﺒ ﻖﲑ ﺧﲑﺍﹰ ‪‬ﻦ ﻣﻀﻰ ﻭﻻ ‪‬ﻦ ﺑﻘﻲ‪ .‬ﳑ ﳑ ﻳﺄ‪‬ﻬﺎ‬ ‫ﺍﻟﺒﺎﻃﻞ‪ .‬ﻭﺇﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﱂ ﻳﻌﻂ ﺃﺣﺪﺍﹰ ﺑﻔﺮﻗٍ‬
‫ﺍﻟﻨﺎﺱ ﻃﻮﰉ ﳌﻦ ﺷﻐﻠﻪ ﻋﻴﺒﻪ ﻋﻦ ﻋﻴﻮﺏ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻃﻮﰉ ﳌﻦ ﻟﺰﻡ ﺑﻴﺘﻪ‪ ،‬ﻭﺃﻛﻞ ﻗﻮﺗﻪ‪ ،‬ﻭﺍﺷﺘﻐﻞ ﺑﻄﺎﻋﺔ ﺭ‬
‫ﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺔ‪ .‬ﻭﻣﻦ ﻛﻼٍ‬
‫ﻞ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻣﻨﻪ ﰲ ﺭﺍﺣٍ‬
‫‪ ‬ﻪ‪ ،‬ﺑ ﻳ ﻭﺑﻜﻰ ﻋﻠﻰ ﺧﻄﻴﺌﺘﻪ‪ ،‬ﻓﻜﺎﻥ ﻣﻦ ﻧﻔﺴﻪ ﰲ ﺷﻐ ٍ‬
‫ﺍﻟﺴﻼﻡ ﰲ ﻣﻌﲎ ﺍﳊﻜﻤﺘﲔ ﻓﺄﲨﻊ ﺭﺃﻱ ﻣﻠﺌﻜﻢ ﻋﻠﻰ ﺃﻥ ﺍﺧﺘﺎﺭﻭﺍ ﺭﺟﻠﲔ ﻓﺄﺧﺬﻧﺎ ﻋﻠﻴﻬﻤﺎ ﺃﻥ ﳚﻌﺠﻌﺎ ﻋﻨﺪ‬
‫ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﻻ ﳚﺎﻭﺯﺍﻩ‪ ،‬ﻭﺗﻜﻮﻥ ﺃﻟﺴﻨﺘﻬﻤﺎ ﻣﻌﻪ ﻭﻗﻠﻮ‪‬ﻤﺎ ﺗﺒﻌﻪ‪ .‬ﻓﺘﺎﻫﺎ ﻋﻨﻪ ﻭﺗﺮﻛﺎ ﺍﳊ ‪ ‬ﻭﳘﺎ ﻖ‬
‫ﻳﺒﺼﺮﺍﻧﻪ‪ .‬ﻭﻛﺎﻥ ﺍﳉﻮﺭ ﻫﻮﺍﳘﺎ‪ ،‬ﻭﺍﻻﻋﻮﺟﺎﺝ ﺩﺃ‪ ‬ﻤﺎ‪ .‬ﻭﻗﺪ ﺳﺒﻖ ﺍﺳﺘﺜﻨﺎﺅﻧﺎ ﻋﻠﻴﻬﻤﺎ ﰲ ﺍﳊﻜﻢ ﺑﺎﻟﻌﺪﻝ‬
‫ﻭﺍﻟﻌﻤﻞ ﺑﺎﳊ ‪ ‬ﺳﻮﺀ ﺭﺃﻳﻬﻤﺎ ﻭﺟﻮﺭ ﺣﻜﻤﻬﻤﺎ‪ ،‬ﻭﺍﻟﺜﻘﺔ ﰲ ﺃﻳﺪﻳﻨﺎ ﻷﻧﻔﺴﻨﺎ ﺣﲔ ﺧﺎﻟﻔﻨﺎ ﺳﺒﻴﻞ ﺍﳊ‬
‫‪ ،‬ﻭﺃﺗﻴﺎ ﲟﺎ ﻻ ﻳﻌﺮﻑ ﻖ ﻖ ﻣﻦ ﻣﻌﻜﻮﺱ ﺍﳊﻜﻢ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻻ ﻳﺸﻐﻠﻪ ﺷﺄ ﹲ‪ .‬ﻭﻻ ﻳﻐ‪‬ﺮﻩ ﺯﻣﺎ ﹲ‪ ،‬ﻭﻻ ﳛ ﻮﻳﻪ ﻣﻜﺎ ﹲ‪ .‬ﻭﻻ ﻳﺼﻔﻪ ﻟﺴﺎ ﹲ‪ .‬ﻭﻻ ﻳﻌﺰﺏ ﻋﻨﻪ ﻋﺪﺩ ﻗﻄﺮ‬
‫ﺍﳌﺎﺀ‪ ،‬ﻭﻻ ﻥ ﻥ ﻥ ﻴ ﻥ ﳒﻮﻡ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﻻ ﺳﻮﺍﰲ ﺍﻟﺮﻳﺢ ﰲ ﺍﳍﻮﺍﺀ‪ ،‬ﻭﻻ ﺩﺑﻴﺐ ﺍﻟﻨﻤﻞ ﻋﻠﻰ ﺍﻟﺼﻔﺎ‪ ،‬ﻭﻻ‬
‫ﻣﻘﻴﻞ ﺍﻟﺬ ‪ ‬ﰲ ﺍﻟﻠﻴﻠﺔ ﺍﻟﻈﻠﻤﺎﺀ‪ .‬ﺭ ﻳﻌﻠﻢ ﻣﺴﺎﻗﻂ ﺍﻷﻭﺭﺍﻕ ﻭﺧﻔ ‪ ‬ﻃﺮﻑ ﺍﻷﺣﺪﺍﻕ‪ .‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ‬
‫ٍ ﺗﻜﻮﻳﻨﻪ‪ .‬ﺷﻬﺎﺩﺓ ﻣﻦ ﺻﺪﻗﺖ‬
‫ٍ ﺩﻳﻨﻪ ﻭﻻ ﳏﺠﻮﺩ‬
‫ٍ ﻓﻴﻪ‪ ،‬ﻻ ﻲ ﻭﻻ ﻣﻜﻔﻮﺭ‬‫ٍ ﺑﻪ‪ ،‬ﻭﻻ ﻣﺸﻜﻮﻙ‬
‫ﺇ ﹼ ﺍﷲ ﻏﲑ ﻣﻌﺪﻭﻝ‬
‫ﻧﻴ‪ ‬ﻪ ﻭﺻﻔﺖ ﺩﺧﻠﺘﻪ‪ ،‬ﻭﺧﻠﺺ ﻳﻘﻴﻨﻪ‪ ،‬ﻭﺛﻘﻠﺖ ﺘ ﻣﻮﺍﺯﻳﻨﻪ‪ .‬ﻭﺃﺷﻬﺪ ﺃ ﹼ ﳏ ‪‬ﺪﺍﹰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﺍ‪‬ﺘﱮ‬
‫ﻣﻦ ﺧﻼﺋﻘﻪ‪ ،‬ﻭﺍﳌﻌﺘﺎﻡ ﻟﺸﺮﺡ ﺣﻘﺎﺋﻘﻪ ﻭﺍﳌﺨﺘﺺ ﺑﻌﻘﺎﺋﻞ ﻥﻤ ﻛﺮﺍﻣﺎﺗﻪ‪ .‬ﻭﺍﳌﺼﻄﻔﻰ ﻟﻜﺮﺍﺋﻢ ﺭﺳﺎﻻﺗﻪ‪.‬‬
‫ﻭﺍﳌﻮ ‪‬ﺤﺔ ﺑﻪ ﺃﺷﺮﺍﻁ ﺍﳍﺪﻯ‪ .‬ﻭﺍ‪‬ﻠ ‪ ‬ﺑﻪ ﻏﺮﺑﻴﺐ ﺍﻟﻌﻤﻰ‪ .‬ﻮ ﺿ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺇ ﹼ ﺍﻟﺪﻧﻴﺎ ﺗﻐ ‪ ‬ﺍﳌ ‪‬ﻣﻞ ﳍﺎ ﻭﺍﳌﺨﻠﺪ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﻻ ﺗﻨﻔﺲ ﲟﻦ ﻧﺎﻓﺲ ﻓﻴﻬﺎ‪ ،‬ﻭﺗﻐﻠﺐ‬
‫ﺔ ﻣﻦ ﻋﻴﺶٍ ﻓﺰﺍﻝ ﻋﻨﻬﻢ ﺇ ﹼ ﺑﺬﻧﻮﺏ‬
‫ﻣﻦ ﻏﻠﺐ ﻋﻠﻴﻬﺎ‪ .‬ﻭﺍﱘ ﺮﺆ ﻥ ﻳ ﺍﷲ ﻣﺎ ﻛﺎﻥ ﻗﻮ ‪ ‬ﻗ ﹼ ﰲ ﻏ ‪ ‬ﻧﻌﻤٍ‬
‫ﻡ ﻟﻠﻌﺒﻴﺪ‪ .‬ﻼ ﻥ ﻻ ﻡﻂ ﺾ ﻭﻟﻮ ﺃ ﹼ ﺍﻟﻨﺎﺱ ﺣﲔ ﺗﱰﻝ ‪‬ﻢ ﺍﺍﻟﻨﻘﻢ ﻭﺗﺰﻭﻝ‬ ‫ﺍﺟﺘﺮﺣﻮﻫﺎ‪ ،‬ﻷ ﹼ ﺍﷲ ﻟﻴﺲ ﺑﻈ ﹼٍ‬
‫ٍ ﻣﻦ ﻗﻠﻮ‪‬ﻢ ﻴ ﺑ ﻥ ﺭ ﻟﺮ ‪ ‬ﻋﻠﻴﻬﻢ ﻛ ﹼ‬ ‫ﻋﻨﻬﻢ ﺍﻟﻨﻌﻢ ﻓﺰﻋﻮﺍ ﺇﱃ ﺭ‪‬ﻬﻢ ﺑﺼﺪﻕ ﻣﻦ ﻧ‪‬ﺎ‪‬ﻢ ﻭﻭﻟﻪ‬
‫ﺓ‪ .‬ﻭﻗﺪ ﻛﺎﻧﺖ ﺃﻣﻮ ‪‬‬ ‫ﺪ‪ .‬ﻭﺇ‪‬ﻲ ﻷﺧﺸﻰ ﻋﻠﻴﻜﻢ ﺃﻥ ﺗﻜﻮﻧﻮﺍ ﰲ ﻓﺘﺮٍ‬ ‫ﺩ‪ ،‬ﻭﺃﺻﻠﺢ ﳍﻢ ﻛﻞ ﻓﺎﺳٍ‬‫ﻧ ﻞ ﺩ ﻲﻻ ﺷﺎﺭٍ‬
‫ﻣﻀﺖ ﻣﻠﺘﻢ ﻓﻴﻬﺎ ﻣﻴﻠﺔﹰ ﻣﻨﺘﻚ ﻓﻴﻬﺎ ﻋﻨﺪﻱ ﻏﲑ ﳏﻤﻮﺩﻳﻦ‪ ،‬ﻭﻟﺌﻦ ‪  ‬ﻋﻠﻴﻜﻢ ﺃﻣﺮﻛﻢ ﺇ‪‬ﻜﻢ ﻟﺴﻌﺪﺍﺀ‪.‬‬
‫ﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﻭﻣﺎ ﻋﻠ ‪ ‬ﺇ ﹼ ﻧ ﺭﺩ ﺍﳉ ﻬﺪ‪ ،‬ﻭﻟﻮ ﺃﺷﺎﺀ ﺃﻥ ﺃﻗﻮﻝ ﻟﻘﻠﺖ‪ .‬ﻋﻔﺎ ﺍﷲ ﻋ ‪‬ﺎ ﺳﻠﻒ‪ .‬ﻤ ﻭﻣﻦ ﻛﻼٍ‬
‫ﺍﻟﺴﻼﻡ ﻭﻗﺪ ﺳﺄﻟﻪ ﺫﻋﻠﺐ ﺍﻟﻴﻤﺎﰊ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻫﻞ ﺭﺃﻳﺖ ﺭ‪‬ﻚ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺑ ﺍﻟﺴﻼﻡ‪:‬‬
‫ﺃﻓﺄﻋﺒﺪ ﻣﺎ ﻻ ﺃﺭﻯ ﻓﻘﺎﻝ‪ :‬ﻭﻛﻴﻒ ﺗﺮﺍﻩ ﻓﻘﺎﻝ ﻻ ﺗﺮﺍﻩ ﺍﻟﻌﻴﻮﻥ ﲟﺸﺎﻫﺪﺓ ﺍﻟﻌﻴﺎﻥ‪ ،‬ﻭﻟﻜﻦ ﺗﺪﺭﻛﻪ‬
‫ﻦ‪ .‬ﻣﺘﻜﹼ ‪ ‬ﻻ ﺑﺮﻭ‬‫ﺲ‪ .‬ﺑﻌﻴ ‪ ‬ﻣﻨﻬﺎ ﻏﲑ ﻣﺒﺎﻳ ٍ‬ ‫ﺍﻟﻘﻠﻮﺏ ﻊ ﲝﻘﺎﺋﻖ ﺍﻹﳝﺎﻥ‪ .‬ﻗﺮﻳ ‪ ‬ﻣﻦ ﺍﻷﺷﻴﺎﺀ ﻏﲑ ﻣﻼﻣ ٍ‬
‫ﺔ‪ .‬ﺻﺎﻧ ‪‬‬‫ﺔ‪ ،‬ﺮﻳ ‪ ‬ﻻ ‪‬ﻤٍ‬ ‫ﺔ‪ .‬ﻟﻄﻴ ‪ ‬ﻻ ﻳﻮﺻ ‪ ‬ﺑﺎﳋﻔﺎﺀ‪ .‬ﻛﺒ ‪ ‬ﻻ ﻳ ﻣﺪ ‪ٍ ‬‬ ‫ﻠﻢ ﺪ ﺐ ﻒ ﻻ ﲜﺎﺭﺣٍ‬
‫ﺔ‪ .‬ﺗﻌﻨﻮ ﺍﻟ ﻳﻮﺻ ‪ ‬ﺑﺎﳉﻔﺎﺀ ﺑﺼ ‪ ‬ﻻ ﻳﻮﺻ ‪ ‬ﺑﺎﳊﺎﺳﺔ‪ .‬ﺭﺣﻴ ‪ ‬ﻻ ﻳﻮﺻ ‪‬‬ ‫ﻢ ﻒ ﲑ ﻒ ﲑ ﻒ ﻒ ﺑﺎﻟ ‪‬ﱠِ‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ‬‫ﻣﻦ‪ ‬ﳐ ﺎﻓﺘﻪ‪ .‬ﺐﺏ ﻮﺟ ﻩ ﺮﻗ ﻭﻣﻦ ﻛﻼﻡ ﺧﻄﺒٍ‬ ‫‪ ‬ﻮ ‪ ‬ﻟﻌﻈﻤﺘﻪ‪ ،‬ﻭﲡ ‪ ‬ﺍﻟﻘﻠﻮ ‪ِ ‬‬
‫ﻞ‪ ،‬ﻭﻋﻠﻰ ﺪ ﺪ ﻡ ﺍﺑﺘﻼﺋﻲ ﺑﻜﻢ ﺃ‪‬ﻬﺎ‬ ‫ﻣﻦ ﻓﻌ ٍ‬
‫ﻣﻦ ﺃﻣﺮٍ ﻭﻗ ‪ ‬ﺭ ِ‬
‫ِ ﺃﲪ ‪ ‬ﺍﷲ ﻋﻠﻰ ﻣﺎ ﻗﻀﻰ ِ‬ ‫ﺫ ‪ ‬ﺃﺻﺤﺎﺑﻪ‬
‫ﺍﻟﻔﺮﻗ ﹸ ﺍﻟﰊ ﺇﺫﺍ ﺃﻣﺮ ‪ ‬ﱂ ‪‬ﻄﻊ‪ ،‬ﻭﺇﺫﺍ ﺩﻋﻮ ‪ ‬ﱂ ‪‬ﺠﺐ‪ .‬ﺇﻥ ﺃﻣﻬﻠﺘﻢ ‪‬ﻀﺘﻢ‪ ،‬ﻭﺇﻥ ‪‬ﻮﺭﺑ‪‬ﻢ ﺣﺘ ﺧ‬
‫ﺔ ﻧﻜﺼ‪‬ﻢ‪ .‬ﻻ ﺃﺑﺎ‬‫ﻡ ﻃﻌﻨﺘﻢ‪ ،‬ﻭﺇﻥ ﹸﺟﺒﺘﻢ ﺇﱃ ﻣﺸﺎﻗٍ‬ ‫ﺕﺗ ﺕﺗ ﺔ ﻳ ﺧﺮ‪ ‬ﻢ‪ .‬ﻭﺇﻥ ﺍﺟﺘﻤﻊ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺇﻣﺎٍ‬
‫ﻟﻐﲑ ﹸﻢ‪ .‬ﻣﺎ ﺗﻨﺘﻈﺮﻭﻥﹶ ﻛ ﺘ ﺃ ﺗ ﻧﺼﺮﻛﻢ ﻭﺍﳉﻬﺎﺩ ﻋﻠﻰ ﺣ ﱢﻜﻢ‪ .‬ﺍﳌﻮﺕ ﺃﻭ ﺍﻟﺬ ﱠ ﻟﻜﻢ‪ .‬ﻓﻮ ﺍﷲ ﻟﺌﻦ‬
‫ﻝ‪ ،‬ﻭﺑﻜﻢ ﻏﲑ‬
‫ﺟﺎﺀ ﻳﻮﻣﻲ ‪ -‬ﻭﻟﻴﺄﺗﻴ ‪ - ‬ﻟﻴﻔ ‪‬ﻗ ‪ ‬ﺑﻴﲏ ﺮﻦ ﲏ ﻝ ﻘ ﻭﺑﻴﻨﻜﻢ ﻭﺃﻧﺎ ﻟﺼﺤﺒﺘﻜﻢ ﻗﺎٍ‬
‫‪ ‬ﳚﻤﻌﻜ ‪‬؟ ﻭﻻ ﲪ ﻴ ﹲ ﺗﺸﺤﺬ ﹸﻢ؟ ﺃﻭ ﻟﻴﺲ ﻛ ﺔ ﻢ ﻦ ﺔ ﻋﺠﺒﺎﹰ ﺃ ﱠ‬ ‫ﻛﺜ ٍﲑ‪ .‬ﷲ ﺃﻧﺘﻢ‪ .‬ﺃﻣﺎ ﺩﻳ‬
‫ﺀ‪ .‬ﻭﺃﻧﺎ ﺃﺩﻋﻮﻛﻢ ‪ -‬ﻭﺃﻧﺘﻢ‬‫ٍ ﻭﻻ ﻋﻄﺎٍ‬
‫ﻣﻌﺎﻭﻳﺔ ﻳﺪﻋﻮ ﺍﳉﻔﺎﺓ ﺍﻟﻄﻌﺎﻡ ﻓﻴﺘﺒ ‪‬ﻮﻧ‪  ‬ﻋﻠﻰ ﻏﲑ ﻣﻌﻮﻧﺔ‬
‫ٍ ﻣﻦ ﺍﻟﻌﻄﺎﺀ ﻓﺘﻔﺮﻗﻮﻥ ﻋ‪‬ﻰ ﻭﲣﺘﻠﻔﻮﻥ ﻋﻠ‬ ‫ﺗﺮﻳﻜ ﹸ ﻌﻪ ﻥ ﺍﻹﺳﻼﻡ ﻭﺑﻘﻴﺔ ﺍﻟﻨﺎﺱ ‪ -‬ﺇﱃ ﺍﳌﻌﻮﻧﺔ ﻭﻃﺎﺋﻔﺔ‬
‫‪.‬ﺇﻧﻪ ﻻ ﳜ ﺮﺝ ﺇﻟﻴﻜﻢ ﻣﻦ ﻰ ﻨ ﺃﻣﺮﻱ ﺭﺿﻰ‪ ‬ﻓﺘﺮﺿﻮﻧ ‪ ،‬ﻭﻻ ﺳﺨ ﹲ ﻓﺘﺠﺘﻤﻌﻮﻥ ﻋﻠﻴﻪ ﻭﺇﻥ ﺃﺣ ‪ ‬ﻣﺎ‬
‫ٍ ﺇﱃ ﺍﳌﻮ ‪ .‬ﻗﺪ ﺩﺭﺍﺳﺘﻜﻢ ﺍﻟﻜﺘﺎﺏ‪ .‬ﺕ ﺐ ﻂ ﻪ ﻭﻓﺎﲢﺘﻜﻢ ﺍﳊﺠﺎﺝ‪ ،‬ﻭﻋﺮﻓﺘﻜﻢ ﻣﺎ ﺃﻧﻜﺮﰎ‪ .‬ﻭﺳ‬ ‫ﺃﻧﺎ ﻻﻕ‬
‫ﻡ ﻣﻦ ﺍﳉﻬﻞ ﺑﺎﷲ‬
‫‪‬ﻏﺘﻜﻢ ﻣﺎ ﳎ ﺒﺘﻢ‪ ،‬ﻟﻮ ﻛﺎﻥ ﺍﻷﻋﻤﻰ ﻳﻠﺤﻆ‪ ،‬ﺃﻭ ﺍﻟﻨﺎﺋﻢ ﻳﺴﺘﻴﻘﻆ‪ .‬ﻮ ﻭﺃﻗﺮﺏ ﻳﻘﻮٍ‬
‫ﻗﺎﺋﺪﻫﻢ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﻭﻣﺆﺩ‪ ‬ﻬﻢ ﺍﺑﻦ ﺍﻟﻨﺎﺑﻐﺔ‪ .‬ﺑ ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻗﺪ ﺃﺭﺳﻞ ﺭﺟﻼﹰ ﻣﻦ‬
‫ﻑ‬
‫ﻡ ﻣﻦ ﺟﻨﺪ ﺍﻟﻜﻮﻓﺔ ﻗﺪ ﳘﻮﺍ ﺑﺎﻟﻠﺤﺎﻕ ﺑﺎﳋﻮﺍﺭﺝ ﻭﻛﺎﻧﻮﺍ ﻋﻠﻰ ﺧﻮٍ‬ ‫ﺃﺻﺤﺎﺑﻪ ﻳﻌﻠﻢ ﻟﻪ ﻋﻠﻢ ﺃﺣﻮﺍﻝ ﻗﻮٍ‬
‫ﻣﻨﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻓﻠﻤﺎ ﻋﺎﺩ ﺇﻟﻴﻪ ﺍﻟﺮﺟ ﹸ ﻗﺎﻝ ﻟ ‪ :‬ﺃﺃﻣﻨﻮﺍ ﻓﻘﻄﻨﻮﺍ ﺃﻡ ﻪ ﻞ ﺟﺒﻨﻮﺍ ﻓﻈﻌﻨﻮﺍ"‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺮﺟ ﹸ‪ :‬ﺑﻞ ﻇﻌﻨﻮﺍ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ .‬ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺑﻌﺪﺍﹰ ﳍﻢ ﻛﻤﺎ ﺑﻌﺪﺕ ﲦﻮﺩ‪ .‬ﺃﻣﺎ ﻞ‬
‫ﻟﻮ ﺃﺷﺮﻋﺖ ﺍﻷﺳﻨﺔ ﺇﻟﻴﻬﻢ ﻭﺻﺒﺖ ﺍﻟﺴﻴﻮﻑ ﻋﻠﻰ ﻫﺎﻣﺎ‪ ‬ﻢ‪ .‬ﻟﻘﺪ ﻧﺪﻣﻮﺍ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻣﻨﻬﻢ‪ .‬ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﺉ ﻣﻨﻬﻢ ﻭﻣﺘﺨ ّ ﻋﻨﻬﻢ‪ .‬ﻓﺤﺴﺒﻬﻢ ﲞﺮﻭﺟﻬﻢ ﻣﻦ ﺍﳍﺪﻯ‪ ،‬ﻭﺍﺭﺗﻜﺎﺳﻬﻢ‬ ‫ﺍﻟﻴﻮﻡ ﻗﺪ ﺍﺳﺘﻔﱠﻬﻢ‪ ،‬ﻭﻫﻮ ﻏﺪﺍﹰ ﻣﺘ ‪‬‬
‫ٍ ﱪ ﻠ ﻭﺍﻟﻌﻤﻰ‪ ،‬ﻭﺻﺪﻫﻢ ﻋﻦ ﺍﳊ ‪ ،‬ﻭﲨﺎﺣﻬﻢ ﰲ ﺍﻟﺘﻴﻪ‪ .‬ﻖ‬ ‫ﰲ ﺍﻟﻀﻼﻝ ﻞ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ٍ ﺍﻟﺒﻜﺎ ﱢ ﻗﺎﻝ ﺧﻄﺒﻨﺎ ﻫﺬﻩ ﺍﳋﻄﺒﺔ ﺑﺎﻟﻜﻮﻓﺔ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻫﻮ ﻗﺎﺋﻢ ﻋﻠﻰ‬ ‫ﺭﻭﻯ ﻋﻦ ﻧﻮﻑ‬
‫ٍ ﻭﲪﺎﺋﻞ ﺳﻴﻔﻪ ﻟﻴ ‪ ،‬ﻭﰲ‬ ‫ٍ ﱄ ﻧﺼﺒﻬﺎ ﻟﻪ ﺟﻌﺪﺓ ﺑﻦ ﻫﺒﲑﺓ ﺍﳌﺨﺰﻭﻣﻲ‪ ،‬ﻭﻋﻠﻴﻪ ﻣﺪﺭﻋﺔ ﻣﻦ ﺻﻮﻑ‬ ‫ﺣﺠﺎﺭﺓ‬
‫ﻒ‪ ،‬ﻭﻛﺄﻥ ﺟﺒﻴﻨﻪ ﺛﻔﻨ ﹸ ﺑﻌ ٍﲑ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺔ ﺍﳊﻤﺪ ﺍﷲ ﺍﻟﺬﻱ ﺇﻟﻴﻪ‬ ‫ﺭﺟﻠﻴﻪ ﻧﻌﻼﻥ ﻣﻦ ﻒ ﻟﻴٍ‬
‫ﻣﺼﺎﺋﺮ ﺍﳋﻠﻖ‪ ،‬ﻭﻋﻮﺍﻗ ‪ ‬ﺍﻷﻣﺮ‪ .‬ﳓﻤﺪﻩ ﻋﻠﻰ ﻋﻈﻴﻢ ﺇﺣﺴﺎﻧﻪ ﻭﻧ‪‬ﺮ ﺑﺮﻫﺎﻧﻪ‪ ،‬ﻭﻧﻮﺍﻣﻲ ﻓﻀﻠﻪ ﻴ ﺐ‬
‫ﺀ‪ ،‬ﻭﺇﱃ ﺛﻮﺍﺑﻪ ﻣﻘ ‪‬ﺑﺎﹰ ﻭﳊﺴﻦ ﻣﺰﻳﺪﻩ ﻣ ‪‬ﺟﺒﺎﹰ‪،‬‬ ‫ﺀ ﻭﻟﺸﻜﺮﻩ ﺃﺩﺍً‬ ‫ﻭﺍﻣﺘﻨﺎﻧﻪ‪ ،‬ﲪﺪﺍﹰ ﻳﻜﻮﻥ ﳊ ﱠﻪ ﻗﻀﺎً‬
‫ﻑ ﻟﻪ ﺑﺎﻟﻄﻮﻝ‪،‬‬‫ٍ‬‫ﻣﻌﺘﺮ‬ ‫ﺑﺪﻓﻌﻪ‪،‬‬ ‫ﻖ‬
‫ٍ‬ ‫ﻭﺍﺋ‬ ‫ﻟﻨﻔﻌﻪ‪،‬‬ ‫ﻞ‬
‫ٍ‬ ‫‪‬‬ ‫ﻣﺆ‬ ‫ﻟﻔﻀﻠﻪ‪،‬‬ ‫ﺭﺍﺝ‬ ‫ﻭﻧﺴﺘﻌ ‪ ‬ﺑﻪ ﺍﺳﺘﻌﺎﻧﺔ ﲔ ﻮ ﺮ ﻘ‬
‫ٍ ﻟﻪ ﺑﺎﻟﻌﻤﻞ ﻭﺍﻟﻘﻮﻝ‪ .‬ﻭﻧﺆﻣ ‪ ‬ﺑﻪ ﺇﳝﺎﻥ ﻣﻦ ﻦ ﻣ ﺭﺟﺎ ‪ ‬ﻮﻗﻨﺎﹰ‪ ،‬ﻭﺃﻧﺎﺏ ﺇﻟﻴﻪ ﻣﺆﻣﻨﺎﹰ‪،‬‬ ‫ﻣﺬﻋﻦ‬
‫ﻭﺧﻨﻊ ﻟ ‪ ‬ﻣﺬﻋﻨﺎﹰ‪ ،‬ﻭﺃﺧﻠﺺ ﻟ ‪ ‬ﻣﻮ ‪‬ﺪﺍﹰ‪ ،‬ﻭﻋﻈﻤ ‪ ‬ﳑ ‪‬ﺪﺍﹰ‪ ،‬ﻭﻻﺫ ﺑﻪ ﺭﺍﻏﺒﺎﹰ ﳎﺘﻬﺪﺍﹰ‪ .‬ﻪﺠ ﻪﺣ‬
‫ﻪ ﻩﻣ ﱂ ﻳﻮﻟﺪ ﺳﺒﺤﺎﻧ ‪ ‬ﻓﻴﻜﻮﻥ ﰲ ﺍﻟﻌﺰ ﻣﺸﺎﺭﻛﺎﹰ‪ .‬ﻭﱂ ﻳﻠﺪ ﻓﻴﻜﻮﻥ ﻣﻮﺭﻭﺛﺎﹰ ﻫﺎﻟﻜﺎﹰ‪ .‬ﻭﱂ ﻳﺘﻘﺪﻣ‬
‫‪‬ﻭﻗ ‪ ‬ﻭﻻ ﺯﻣﺎ ﹲ‪ .‬ﻭﱂ ﻥ ﻪﺖ ﻪ ﻳﺘﻌﺎﻭﺭ ‪ ‬ﺯﻳﺎﺩﺓ ﻭﻻ ﻧﻘﺼﺎ ﹲ ﺑﻞ ﻇﻬﺮ ﻟﻠﻌﻘﻮﻝ ﲟﺎ ﺃﺭﺍﻧﺎ ﻣﻦ‬
‫ﺪ‪،‬‬
‫ﺕ ﺑﻼ ﻋﻤٍ‬‫ﻋﻼﻣﺎﺕ ﺍﻟﺘﺪﺑﲑ ﺍﳌﺘﻘﻦ ﻭﺍﻟﻘﻀﺎﺀ ﺍﳌﱪﻡ‪ .‬ﻓﻤﻦ ﺷﻮﺍﻫﺪ ﻥ ﻩ ﺧﻠﻘﻪ ﺧﻠﻖ ﺍﻟﺴﻤﻮﺍﺕ ﻣﻮﻃﺪﺍٍ‬
‫ﺕ‪ .‬ﻭﻟﻮﻻ ﺇﻗﺮﺍ ‪ ‬‬ ‫ﺕ ﻭﻻ ﻣﺒﻄﺌﺎٍ‬ ‫ﺕ‪ ،‬ﻏﲑ ﻦ ﻣﺘﻠﻜﺌﺎٍ‬ ‫ﺕ ﻣﺬﻋﻨﺎٍ‬‫ﺪ‪ .‬ﺩﻋﺎﻫ ‪ ‬ﻓﺄﺟﱭ ﻃﺎﺋﻌﺎٍ‬ ‫ﻗﺎﺋﻤﺎﺕ ﺑﻼ ﺳﻨٍ‬
‫‪‬ﻟ ‪ ‬ﺑﺎﻟ ‪‬ﺑﻮﺑﻴﺔ ﻭﺇﺫﻋﺎ‪  ‬ﺑﺎﻟﻄﻮﺍﻋﻴﺔ ﳌ ﺎ ﺟﻌﻠﻬﻦ ﻣﻮﺿﻌﺎﹰ ﻟﻌﺮﺷﻪ‪ ،‬ﻭﻻ ﻦ ﺭﻫ ﻦ ﻪ ﺮ ﻣﺴﻜﻨﺎﹰ‬
‫ﳌﻼﺋﻜﺘﻪ‪ ،‬ﻭﻻ ﻣﺼﻌﺪﺍﹰ ﻟﻠﻜﻠﻢ ﺍﻟﻄﻴﺐ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ ﻣﻦ ﺧﻠﻘﻪ‪ .‬ﺟﻌﻞ ﳒﻮﻣﻬﺎ ﺃﻋﻼﻣﺎﹰ ﻳﺴﺘﺪﻝ ‪‬ﺎ‬
‫ﺍﳊﲑﺍﻥ ﰲ ﳐﺘﻠﻒ ﻓﺠﺎﺝ ﺍﻷﻗﻄﺎﺭ‪ .‬ﱂ ﳝﻨﻊ ﺿﻮﺀ ﻧﻮﺭﻫﺎ ﺃﺩﳍﻤﺎ ‪ ‬ﺳﺠﻒ ﺍﻟﻠﻴﻞ ﺍﳌﻈﻠﻢ‪ .‬ﻭﻻ ﺍﺳﺘﻄﺎﻋﺖ‬
‫ﺟﻼﺑﻴﺐ ﻡ ﺳﻮﺍﺩ ﺍﳊﻨﺎﺩﺱ ﺃﻥ ﺗﺮ ‪ ‬ﻣﺎ ﺷﺎﻉ ﰲ ﺍﻟﺴﻤﻮﺍﺕ ﻣﻦ ﺗﻸﻟﺆ ﻧﻮﺭ ﺍﻟﻘﻤﺮ‪ .‬ﻓﺴﺒﺤﺎﻥ ﻣﻦ ﻻ ﳜﻔﻰ‬
‫ٍ ﺳﺎﺝ ﰲ ﺑﻘﺎﻉ ﺍﻷﺭﺿﲔ ﺍﳌﺘﻄﺄﻃﺌﺎﺕ‪ ،‬ﻭﻻ ﰲ ﻳﻔﺎﻉ ﺍﻟﺴﻔﻊ ﺍﳌﺘﺠﺎﻭﺭﺍﺕ‪.‬‬ ‫ﻋﻠﻴﻪ ﺳﻮﺍﺩ ﻏﺴﻖ ﺩ ﺩﺍﺝ ﻭﻻ ﻟﻴﻞ‬
‫ﺔ‬
‫ٍ‬‫ﻭﺭﻗ‬ ‫ﻣﻦ‬ ‫ﺗﺴﻘﻂ‬ ‫ﻭﻣﺎ‬ ‫ﺍﻟﻐﻤﺎﻡ‪،‬‬ ‫ﺑﺮﻭﻕ‬ ‫ﻋﻨﻪ‬ ‫ﺗﻼﺷﺖ‬ ‫ﻭﻣﺎ‬ ‫ﺍﻟﺴﻤﺎﺀ‪،‬‬ ‫ﺃﻓﻖ‬ ‫ﻭﻣﺎ ﻳﺘﺠﻠﺠﻞ ﺑﻪ ﺍﻟﺮﻋﺪ ﰲ‬
‫ﺗﺰﻳﻠﻬﺎ ﻋﻦ ﻣﺴﻘﻄﻬﺎ ﻋﻮﺍﺻ ‪ ‬ﺍﻷﻧﻮﺍﺀ ﻒ ﻭﺍ‪ ‬ﻄﺎﻝ ﺍﻟﺴﻤﺎﺀ ﻭﻳﻌﻠﻢ ﻣﺴﻘﻂ ﺍﻟﻘﻄﺮﺓ ﻭﻣﻘﺮﻫﺎ‪ ،‬ﻭﻣﺴﺤﺐ‬
‫ﺍﻟﺬﺭﺓ ﻭﳎ ‪‬ﻫﺎ‪ ،‬ﻭﻣﺎ ﻳﻜﻔﻲ ﺍﻟﺒﻌﻮﺿﺔ ﻣﻦ ﻗﻮﺍ‪‬ﺎ‪ ،‬ﺮ ﻭﻣﺎ ﲢﻤﻞ ﺍﻷﻧﺜﻰ ﰲ ﺑﻄﻨﻬﺎ‪ .‬ﺍﳊﻤﺪ ﷲ ﺍﻟﻜﺎﺋﻦ‬
‫ﻢ‪ .‬ﻭﻻ ‪ ‬ﻗﺒﻞ ﺃﻥ ﻳﻜﻮﻥ ﻛﺮﺳﻲ ﺃﻭ ﻋﺮ ‪ ،‬ﻭﺃﲰﺎﺀ ﺃﻭ ﺃﺭﺽ ﺃﻭ ﺟﺎ ﱞ ﺃﻭ ﻥ ﺵ‬ ‫ﺇﻧ ‪ ‬ﻻ ﻳﺪﺭﻙ ﺑﻮﻫٍ‬
‫ﻦ‪ .‬ﻪﻞ ﻪﻞ ﺲ ﻭﻻ‬‫ٍ‬ ‫ﺑﺄﻳ‬ ‫ﺪ‬ ‫ﳛ‬ ‫ﻭﻻ‬ ‫‪.‬‬ ‫ﲔ‬ ‫ٍ‬ ‫ﺑﻌ‬ ‫ﻳﺒﺼﺮ‬ ‫ﻭﻻ‬ ‫ﹲ‬ ‫ﻧﺎﺋ‬
‫‪‬‬ ‫ﻳﻨﻘﺼ‬ ‫ﻭﻻ‬ ‫ﹲ‪،‬‬ ‫ﺳﺎﺋ‬ ‫ﻢ‪ .‬ﻭﻻ ﻳﺸﻐﻠ ‪‬‬ ‫ﻳﻘﺪﺭ ﺑﻔﻬٍ‬
‫ﻳﻮﺻﻒ ﺑﺎﻷﺯﻭﺍﺝ‪ ،‬ﻭﻻ ﳜﻠﻖ ﺑﻌﻼﺝ ﻭﻻ ﻳﺪﺭﻙ ﺑﺎﳊﻮﺍ ‪ ،‬ﻭﻻ ﻳﻘﺎ ‪ ‬ﺑﺎﻟﻨﱠﺱ‪ .‬ﺍﻟﺬﻱ ﻛﻠﻢ ﻣﻮﺳﻰ‬
‫ﺕ‪ .‬ﺑﻞ ﺇﻥ‬
‫ٍ ﻭﻻ ﳍﻮﺍٍ‬ ‫ﺕ‪ ،‬ﻭﻻ ﻧﻄﻖ‬‫ﺗﻜﻠﻴﻤﺎﹰ‪ ،‬ﺱﺎ ﺱ ﻒ ﻭﺃﺭﺍ ‪ ‬ﻣﻦ ﺁﻳﺎﺗﻪ ﻋﻈﻴﻤﺎﹰ‪ .‬ﺑﻼ ﺟﻮﺍﺭﺡ ﻭﻻ ﺃﺩﻭﺍٍ‬
‫ﻩ ﻟﻮﺻﻒ ﺭﺑﻚ ﻓﺼﻒ ﺟﱪ ﺍﺋﻴﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺟﻨﻮﺩ ﺍﳌﻼﺋﻜﺔ ﺍﳌﻘﺮﺑﲔ ﰲ ﺣﺠﺮﺍﺕ ﻛﻨﺖ ﺻﺎﺩﻗﺎﹰ ﺃﻳﻬﺎ ﺍﳌﺘﻜﻠ ‪‬‬
‫ﺕ ﺫﻭﻭ ﺍﳍﻴﺌﺎﺕ‬‫ﺍﻟﻘﺪﺱ ﻣﺮﺟﺤ‪‬ﲔ‪ ،‬ﻣﺘﻮﱢﻬﺔﹰ ﻟ ﻨ ﻋﻘﻮﳍﻢ ﺃﻥ ﳛﺪﻭﺍ ﺃﺣﺴﻦ ﺍﳋﺎﻟﻘﲔ‪ .‬ﻓﺈﳕﺎ ﻳﺪﺭﻙ ﺑﺎﻟﺼﻔﺎِ‬
‫ﻡ‪ ،‬ﻭﺃﻇﻠﻢ‬‫ﻭﺍﻷﺩﻭﺍﺕ‪ ،‬ﻭﻣﻦ ﻳﻨﻘﻀﻲ ﺇﺫﺍ ﺑﻠﻎ ﺃﻣﺪ ﺣ ‪ ‬ﻩ ﺑﺎﻟﻔﻨﺎﺀ‪ ،‬ﻓﻼ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺃﺿﺎﺀ ﺑﻨﻮﺭﻩ ﻛﻞ ﻇﻼٍ‬
‫ﺭ‪ .‬ﺪ ﺃﻭﺻﻴﻜﻢ ﻋﺒﺎﺩ ﺍﷲ ﺑﺘﻘﻮﻯ ﺍﷲ ﺍﻟﺬﻱ ﺃﻟﺒﺴﻜﻢ ﺍﻟﺮﻳﺎﺵ ﻭﺍﺳﺒﻎ ﻋﻠﻴﻜﻢ ﺍﳌﻌﺎﺵ‪ .‬ﻭﻟﻮ‬ ‫ﺑﻈﻠﻤﺘﻪ ﻛﻞ ﻧﻮ ٍ‬
‫ﺃﻥ ﺃﺣﺪﺍﹰ ﳚﺪ ﺇﱃ ﺍﻟﺒﻘﺎﺀ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺳﻠﻤﺎﹰ‪ ،‬ﺃﻭ ﺇﱃ ﺩﻓﻊ ﺍﳌ ﻮﺕ ﺳﺒﻴﻼﹰ‪ ،‬ﻟﻜﺎﻥ ﺫﻟﻚ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﻟﺬﻱ ﺳ ‪‬ﺮ ﻟﻪ ﻣﻠﻚ‬
‫ﺍﳉﻦ ﺨ ﻭﺍﻹﻧﺲ ﻣﻊ ﺍﻟﻨﺒﻮﺓ ﻭﻋﻈﻴﻢ ﺍﻟﺰﻟﻔﺔ‪ .‬ﻓﻠﻤﺎ ﺍﺳﺘﻮﰱ ﻃﻌﻤﺘﻪ‪ ،‬ﻭﺍﺳﺘﻜﻤﻞ ﻣﺪﺗﻪ‪ ،‬ﺭﻣﺘﻪ ﻗﺴ‬
‫‪‬ﺍﻟﻔﻨﺎﺀ ﺑﻨﺒﺎﻝ ﺍﳌ ﻮ‪ .‬ﻲ ﻭﺃﺻﺒﺤﺖ ﺍﻟﺪﻳﺎﺭ ﻣﻨﻪ ﺧﺎﻟﻴﺔﹰ‪ ،‬ﻭﺍﳌ ﺴﺎﻛﻦ ﻣﻌﻄﻠﺔﹰ‪ ،‬ﻭﻭﺭﺛﻬﺎ ﻗﻮﻡ ﺁﺧﺮﻭﻥ‪،‬‬
‫ﻭﺇﻥ ﻟﻜﻢ ﰲ ﺍﻟﻘﺮﻭﻥ ﺍﻟﺴﺎﻟﻔﺔ ﻟﻌﱪﺓﹰ‪ .‬ﺃﻳﻦ ﺍﻟﻌﻤﺎﻟﻘﺔ ﻭﺃﺑﻨﺎﺀ ﺍﻟﻌﻤﺎﻟﻘﺔ‪ .‬ﺃﻳﻦ ﺍﻟﻔﺮﺍﻋﻨﺔ ﻭﺃﺑﻨﺎﺀ‬
‫ﺍﻟﻔﺮﺍﻋﻨﺔ‪ .‬ﺃﻳﻦ ﺃﺻﺤﺎﺏ ﻣﺪﺍﺋﻦ ﺍﻟﺮ ‪ ‬ﺍﻟﺬﻳﻦ ﻗﺘﻠﻮﺍ ﺍﻟﻨﺒﻴﲔ ﺱ ﻭﺃﻃﻔﺄﻭﺍ ﺳﻨﻦ ﺍﳌﺮﺳﻠﲔ‪ .‬ﻭﺃﺣﻴﻮﺍ‬
‫ﺳﻨﻦ ﺍﳉﺒﺎﺭﻳﻦ‪ .‬ﻭﺃﻳﻦ ﺍﻟﺬﻳﻦ ﺳﺎﺭﻭﺍ ﺑﺎﳉﻴﻮﺵ ﻭﻫﺰﻣﻮﺍ ﺍﻷﻟﻮﻑ‪ .‬ﻭﻋﺴﻜﺮﻭﺍ ﺍﻟﻌﺴﺎﻛﺮ ﻭﻣﺪﻧﻮﺍ ﺍﳌﺪﺍﺋﻦ‪.‬‬
‫ﻣﻨﻬﺎ ﻗﺪ ﻟﺒﺲ ﻟﻠﺤﻜﻤﺔ ﺟﻨﺘﻬﺎ‪ .‬ﻭﺃﺧﺬﻫﺎ ﲜﻤﻴﻊ ﺃﺩ‪‬ﺎ ﻣﻦ ﺍﻹﻗﺒﺎﻝ ﻋﻠﻴﻬﺎ ﻭﺍﳌﻌﺮﻓﺔ ‪‬ﺎ ﻭﺍﻟﺘﻔﺮﻍ ﳍﺎ‪.‬‬
‫ﻭﻫﻲ ﻋﻨﺪ ﻧﻔﺴﻪ ﺿﺎﻟﺘﻪ ﺍﻟﰊ ﻳﻄﻠﺒﻬﺎ‪ ،‬ﻭﺣﺎﺟﺘﻪ ﺍﻟﰊ ﻳﺴﺄﻝ ﻋﻨﻬﺎ‪ .‬ﻓﻬﻮ ﻣﻐﺘﺮﺏ ﺇﺫﺍ ﺍﻏﺘﺮﺏ ﺍﻹﺳﻼﻡ‪،‬‬
‫ﻭﺿﺮﺏ ﺑﻌﺴﻴﺐ ﺫﻧﺒﻪ‪ ،‬ﻭﺃﻟﺼﻖ ﺍﻷﺭﺽ ﲜﺮﺍﻧﻪ‪ .‬ﺑﻘﻴ ﹲ ﻣﻦ ﺑﻘﺎﻳﺎ ﺣﺠﺘﻪ‪ ،‬ﺧﻠﻔﻴ ﹲ ﻣﻦ ﺧﻼﻑ ﺃﻧﺒﻴﺎﺋﻪ ﰒ‬
‫ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺔ ﺔ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺇﰊ ﻗﺪ ﺑﺜﺜﺖ ﻟﻜﻢ ﺍﳌﻮﺍﻋﻆ ﺍﻟﱵ ﻭﻋﻆ ﺍﻷﻧﺒﻴﺎﺀ ‪‬ﺎ ﺃﳑﻬﻢ‪،‬‬
‫ﻭﺃﺩﻳﺖ ﺇﻟﻴﻜﻢ ﻣﺎ ﺃﺩﺕ ﺍﻷﻭﺻﻴﺎﺀ ﺇﱃ ﻣﻦ ﺑﻌﺪﻫﻢ‪ .‬ﻭﺃﺩﺑﺘﻜﻢ ﺑﺴﻮﻃﻲ ﻓﻠﻢ ﺗﺴﺘﻘﻴﻤﻮﺍ‪ .‬ﻭﺣﺪﻭﺗﻜﻢ‬
‫ﺑﺎﻟﺰﻭﺍﺟﺮ ﻓﻠﻢ ﺗﺴﺘﻮﺛﻘﻮﺍ ﷲ ﺃﻧﺘﻢ! ﺃﺗﺘﻮﻗﻌﻮﻥ ﺇﻣﺎﻣﺎﹰ ﻏﲑﻱ ﻳﻄﺄ ﺑﻜﻢ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﻳﺮﺷﺪ ﻛﻢ ﺍﻟﺴﺒﻴﻞ‬
‫ﺃﻻ ﺇﻧﻪ ﻗﺪ ﺃﺩﺑﺮ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻣﺎ ﻛﺎﻥ ﻣﻘﺒﻼﹰ‪ ،‬ﻭﺃﻗﺒﻞ ﻣﻨﻬﺎ ﻣﺎ ﻛﺎﻥ ﻣﺪﺑﺮﺍﹰ‪ ،‬ﻭﺃﺯﻣﻊ ﺍﻟﺘﺮﺣﺎﻝ‬
‫ﻋﺒﺎﺩ ﺍﷲﺍﻷﺧﻴﺎﺭ‪ ،‬ﻭﺑﺎﻋﻮﺍ ﻗﻠﻴﻼﹰ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻻ ﻳﺒﻘﻰ ﺑﻜﺜ ٍﲑ ﻣﻦ ﺍﻵﺧﺮﺓ ﻻ ﻳﻔﲎ‪ .‬ﻣﺎ ﺿﺮ ﺇﺧﻮﺍﻧﻨﺎ‬
‫ﺍﻟﺬﻳﻦ ﺳﻔﻜﺖ ﺩﻣﺎﺅﻫﻢ ﻭﻫﻢ ﺑﺼﻔﲔ ﺃﻥ ﻻ ﻳﻜﻮﻧﻮﺍ ﺍﻟﻴﻮﻡ ﺃﺣﻴﺎﺀ؟ ﻳﺴﻴﻐﻮﻥ ﺍﻟﻐﺼﺺ ﻭﻳﺸﺮﺑﻮﻥ ﺍﻟﺮﻧﻖ‪ .‬ﻗﺪ‬
‫ﻭﺍﷲ ﻟﻘﻮﺍ ﺍﷲ ﻓﻮﱠﺎﻫﻢ ﺃﺟﻮﺭﻫﻢ‪ ،‬ﻭﺃﺣﻠﻬﻢ ﺩﺍﺭ ﺍﻷﻣﻦ ﺑﻌﺪ ﺧﻮﻓﻬﻢ‪ .‬ﺃﻳﻦ ﺇﺧﻮﺍﰊ ﺍﻟﺬﻳﻦ ﺭﻛﺒﻮﺍ ﺍﻟﻄﺮﻳﻖ‬
‫ﻭﻣﻀﻮﺍ ﻋﻠﻰ ﻓ ﺍﳊﻖ؟ ﺃﻳﻦ ﻋﻤﺎﺭ؟ ﺃﻳﻦ ﺍﺑﻦ ﺍﻟﺘﻴﻬﺎﻥ؟ ﻭﺃﻳﻦ ﺫﻭ ﺍﻟﺸﻬﺎﺩﺗﲔ؟ ﻭﺃﻳﻦ ﻧﻈﺮﺍﺅﻫﻢ ﻣﻦ ﺇﺧﻮﺍ‬
‫‪‬ﻢ ﺍﻟﺬﻳﻦ ﺗﻌﺎﻗﺪﻭﺍ ﻋﻠﻰ ﺍﳌﻨﻴﺔ‪ ،‬ﻭﺃﺑﺮﺩ ﺑﺮﺅﻭﺳﻬﻢ ﺇﱃ ﺍﻟﻔﺠﺮﺓ‪ .‬ﻗﺎﻝ ﰒ ﺿﺮﺏ ﺑﻴﺪﻩ ﻋﻠﻰ ﳊﻴﺘﻪ‬
‫ﺍﻟﺸﺮﻳﻔﺔ ﺍﻟﻜﺮﳝﺔ ﻓﺄﻃﺎﻝ ﺍﻟﺒﻜﺎﺀ‪ ،‬ﰒ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻭﻩ ﻋﻠﻰ ﺇﺧﻮﺍﰊ ﺍﻟﺬﻳﻦ ﺗﻠﻮﺍ ﺍﻟﻘﺮﺁﻥ‬
‫ﻓﺄﺣﻜﻤﻮﻩ‪ ،‬ﻭﺗﺪﺑﺮﻭﺍ ﺍﻟﻔﺮﺽ ﻓﺄﻗﺎﻣﻮﻩ‪ ،‬ﺃﺣﻴﻮﺍ ﺍﻟﺴﻨﺔ ﻭﺃﻣﺎﺗﻮﺍ ﺍﻟﺒﺪﻋﺔ‪ .‬ﺩﻋﻮﺍ ﻟﻠﺠﻬﺎﺩ ﻓﺄﺟﺎﺑﻮﺍ‪،‬‬
‫ﻭﻭﺛﻘﻮﺍ ﺑﺎﻟﻘﺎﺋﺪ ﻓﺎﺗﺒﻌﻮﻩ ﰒ ﻧﺎﺩﻯ ﺑﺄﻋﻠﻰ ﺻﻮﺗﻪ‪ :‬ﺍﳉﻬﺎﺩ ﺍﳉﻬﺎﺩ ﻋﺒﺎﺩ ﺍﷲ‪ .‬ﺃﻻ ﻭﺇﰊ ﻣﻌﺴﻜﺮ ﰲ ﻳﻮﻣﻲ‬
‫ﻑ‪،‬‬
‫ﻫﺬﺍ ﻓﻤﻦ ﺃﺭﺍﺩ ﺍﻟﺮﻭﺍﺡ ﺇﱃ ﺍﷲ ﻓﻠﻴﺨﺮﺝ‪ .‬ﻗﺎﻝ ﻧﻮ ‪ :‬ﻭﻋﻘﺪ ﻟﻠﺤﺴﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﻋﺸﺮﺓ ﺁﻻٍ‬
‫ﻑ‪ ،‬ﻭﻟﻐﲑﻫﻢ ﻋﻠﻰ ﺃﻋﺪﺍﺩ‬
‫ٍ‬ ‫ﻑ‪ ،‬ﻭﻷﰊ ﻑ ﺃﻳﻮﺏ ﺍﻷﻧﺼﺎﺭﻱ ﰲ ﻋﺸﺮﺓ ﺁﻻٍ‬
‫ﻭﻟﻘﻴﺲ ﺑﻦ ﺳﻌﺪ ﺭﲪﺔ ﺍﷲ ﰲ ﻋﺸﺮﺓ ﺁﻻٍ‬
‫ﻢ ﻟﻌﻨ ‪ ‬ﺍﷲ‪،‬‬ ‫ﹸﺧﺮ ﻭﻫﻮ ﻳﺮﻳﺪ ﺍﻟﺮﺟﻌﺔ ﺇﱃ ﺻﻔﲔ‪ ،‬ﻓﻤﺎ ﺩﺍﺭﺕ ﺃ ﺍﳉﻤﻌﺔ ﺣﱴ ﺿﺮﺑﻪ ﺍﳌﻠﻌﻮﻥ ﺍﺑﻦ ﻣﻠﺠٍ‬
‫ﻥ‪ .‬ﺬ‬
‫ﻓﺘﺮﺍﺟﻌﺖ ﺍﻟﻌﺴﺎﻛﺮ ﻓﻜ‪‬ﺎ ﻛﺄﻏﻨﺎﻡ ﻓﻘﺪﺕ ﺭﺍﻋﻴﻬﺎ ﲣﺘﻄﻔﻬﺎ ﻨ ﻪ ﺍﻟ ﱢﺋﺎﺏ ﻣﻨﻜﻞ ﻣﻜﺎ ٍ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺔ‪ .‬ﺧﻠﻖ ﺍﳋ ﻼﺋﻖ ﺑﻘﺪﺭﺗﻪ‪ ،‬ﻭﺍﺳﺘﻌﺒﺪ ﺍﻷﺭﺑﺎﺏ‬‫ﻭﺍﺎﻟﻖ ﻣﻦ ﻏ ٍﲑ ﻣﻨﺼﺒٍ‬
‫ﳋ‬ ‫ﺍﳊﻤﺪ ﺍﷲ ﺍﳌﻌﺮﻭﻑ ﻣﻦ ﻏﲑ ﺭﺅﻳﺔ‪،‬‬
‫ﺑﻌﺰﺗﻪ‪ ،‬ﻭﺳﺎﺩ ﺍﻟﻌﻈﻤﺎﺀ ﲜﻮﺩﻩ‪ .‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺃﺳﻜﻦ ﺍﻟﺪﻧﻴﺎ ﺧﻠﻘﻪ‪ ،‬ﻭﺑﻌﺚ ﺇﱃ ﺍﳉ ‪ ‬ﻭﹲﻧﺲِ ‪‬ﺳﻠ‬
‫‪‬ﻟﻴﻜﺸﻔﻮﺍ ﳍ ﻢ ﻋﻦ ﻦﺍ ﺭﻪ ﻏﻄﺎﺋﻬﺎ‪ ،‬ﻭﻟﻴﺤﺬﺭﻭﻫﻢ ﻣﻦ ﺿﺮﺍﺋﻬﺎ‪ ،‬ﻭﻟﻴﻀﺮﺑﻮﺍ ﳍﻢ ﺃﻣﺜﺎﳍﻢ‪ ،‬ﻭﻟﻴﺒﺼﺮﻭﻫﻢ‬
‫ﻌﺘ ٍﱪ ﻣﻦ ﺗﺼﺮﻑ ﻣﺼﺎ ‪‬ﻬﺎ ﻭﺃﺳﻘﺎﻣﻬﺎ‪ ،‬ﻭﺣﻼﳍ ﺎ ﻭﺣﺮﺍﻣﻬﺎ‪ .‬ﻭﻣﺎ ﺃﻋﺪ ﺍﷲ‬ ‫ﺎ‪ ،‬ﻭﻟﻴﻬﺠﻤﻮﺍ ﻋﻠﻴﻬﻢ ﲟ‬ ‫ﻋﻴﻮ‪‬‬
‫ﻥ‪ .‬ﺃﲪﺪﻩ ﺇﱃ ﻧﻔﺴﻪ ﻛﻤﺎ ﺍﺳﺘﺤﻤﺪ ﺇﱃ ﺧﻠﻘﻪ‬‫ﺔ ﻭﻫﻮﺍ ٍ‬
‫ٍ ﺣ ﻭﻛﺮﺍﻣٍ‬‫ﺔ ﻭﻧﺎﺭ‬‫ﻟﻠﻤﻄﻴﻌﲔ ﻣﻨﻬﻢ ﻭﺍﻟﻌﺼﺎﺓ ﻣﻦ ﺟﻨٍ‬
‫ٍ ﻛﺘﺎﺑﺎﹰ‪ .‬ﻣﻨﻬﺎ ﻓﺎﻟﻘﺮﺁﻥ ﺁﻣ ‪ ‬ﺯﺍﺟ ‪ ،‬ﻭﺻﺎﻣ‬ ‫ٍ ﺃﺟﻼﹰ‪ ،‬ﻭﻟﻜﻞ ﺃﺟﻞ‬‫ﺀ ﻗﺪﺭﺍﹰ‪ ،‬ﻭﻟﻜﻞ ﻗﺪﺭ‬‫ﺟﻌﻞ ﻟﻜﻞ ﺷﻲٍ‬
‫‪‬ﻧﺎﻃ ‪ .‬ﺣﺠﺔ ﺍﷲ ﻋﻠﻰ ﺧﻠﻘﻪ‪ .‬ﺃﺧﺬ ﻋﻠﻴﻬﻢ ﻣﻴﺜﺎﻗ ‪ .‬ﻭﺍﺭ‪‬ﻦ ﻋﻠﻴﻪ ﺃﻧﻔﺴﻬﻢ‪ .‬ﻪ ﺖﻖ ﺮﺮ ﺃﰎ ﻧﻮﺭﻩ‪،‬‬
‫ﻭﺃﻛﻤﻞ ﺑﻪ ﺩﻳﻨﻪ‪ ،‬ﻭﻗﺒﺾ ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﻗﺪ ﻓﺮﻍ ﺇﱃ ﺍﳋﻠﻖ ﻣﻦ ﺃﺣﻜﺎﻡ ﺍﳍﺪﻯ ﺑﻪ‪ .‬ﻓﻌﻈﻤﻮﺍ‬
‫ﻣﻨﻪ ﺳﺒﺤﺎﻧﻪ ﻣﺎ ﻋﻈﻢ ﻣﻦ ﻧﻔﺴﻪ‪ .‬ﻓﺈﻧﻪ ﱂ ﳜﻒ ﻋﻨﻜﻢ ﺷﻴﺌﺎﹰ ﻣﻦ ﺩﻳﻨﻪ‪ .‬ﻭﱂ ﻳﺘﺮﻙ ﺷﻴﺌﺎﹰ ﺭﺿﻴﻪ ﺃﻭ‬
‫ﻛﺮﻫﻪ ﺇ ﱠ ﻭﺟﻌﻞ ﻟﻪ ﻋﻠﻤﺎﹰ ﺑﺎﺩﻳﺎﹰ ﻭﺁﻳﺔﹰ ﳏﻜﻤﺔﹰ ﺗﺰﺟﺮ ﻋﻨﻪ ﺃﻭ ﺗﺪﻋﻮ ﺇﻟﻴﻪ‪ .‬ﻓﺮﺿﺎﻩ ﻓﻴﻤﺎ ﺑﻘﻰ‬
‫ﺀ ﺳﺨﻄﻪ ﻋﻠﻰ ﻣﻦ ﻛﺎﻥ‬
‫ﻭﺍﺣ ‪ ،‬ﻭﺳﺨﻄﻪ ﻓﻴﻤﺎ ﺑﻘﻰ ﺪ ﻻ ﻭﺍﺣ ‪ .‬ﻭﺍﻋﻠﻤﻮﺍ ﺃﻧﻪ ﻟﻦ ﻳﺮﺿﻰ ﻋﻨﻜﻢ ﺑﺸﻲٍ‬
‫ﺀ ﺭﺿﻴﻪ ﺪ ﳑﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ‪ ،‬ﻭﺇﳕﺎ ﺗﺴﲑﻭﻥ ﰲﺃﺛﺮٍ ﺑ ٍﲔ‪ ،‬ﻭﺗﺘﻜﻠﻤﻮﻥ ﺑﺮﺟﻊ‬ ‫ﻗﺒﻠﻜﻢ‪ ،‬ﻭﻟﻦ ﻳﺴﺨﻂ ﻋﻠﻴﻜﻢ ﺑﺸﻲٍ‬
‫ﻗﻮﻝ ﻗﺪ ﻗﺎﻟﻪ ﺍﻟﺮﺟﺎﻝ ﻣﻦ ﻗﺒﻠﻜﻢ‪ .‬ﻗﺪ ﻛﻔﺎﻛﻢ ﻣﺆﻭﻧﺔ ﺩﻧﻴﺎ ﻛﻢ‪ ،‬ﻭﺣﺜﻜﻢ ﻋﻠﻰ ﺍﻟﺸﻜﺮ‪ ،‬ﻭﺍﻓﺘﺮﺽ ﻣﻦ‬
‫ﺃﻟﺴﻨﺘﻜﻢ ﺍﻟﺬﻛﺮ‪ .‬ﻭﺃﻭﺻﺎﻛﻢ ﺑﺎﻟﺘﻘﻮﻯ ﻭﺟﻌﻠﻬﺎ ﻣﻨﺘﻬﻰ ﺭﺿﺎﻩ ﻭﺣﺎﺟﺘﻪ ﻣﻦ ﺧﻠﻘﻪ‪ .‬ﻓﺎﺗﻘﻮﺍ ﺍﷲ ﺍﻟﺬﻱ‬
‫ﺃﻧﺘﻢ ﺑﻌﻴﻨﻪ ﻭﻧﻮﺍﺻﻴﻜﻢ ﺑﻴﺪﻩ‪ ،‬ﻭﺗﻘﱡﺒﻜﻢ ﰲ ﻗﺒﻀﺘﻪ‪ .‬ﻭﺇﻥ ﺃﺳﺮﺭﰎ ﻠ ﻋﻠﻤﻪ‪ ،‬ﻭﺇﻥ ﺃﻋﻠﻨﺘﻢ ﻛﺘﺒﻪ‪ .‬ﻗﺪ‬
‫ﻭﻛﻞ ﺑﺬﻟﻚ ﺣﻔﻈﺔﹰ ﻛﺮﺍﻣﺎﹰ ﻻ ﻳﺴﻘﻄﻮﻥ ﺣﻘﺎﹰ‪ ،‬ﻭﻻ ﻳﺜﺒﺘﻮﻥ ﺑﺎﻃﻼﹰ‪،.‬ﺃﻋﻠﻤﻮﺍ ﺃﻧﻪ ﻣﻦ ﻳﺘﻖ ﺍﷲ ﳚﻤﻞ ﻟﻪ‬
‫ﳐﺮﺟﺎﹰ ﻣﻦ ﺍﻟﻔﱳ ﻭﻧﻮﺭﺍﹰ ﻣﻦ ﺍﻟﻈﻠﻢ‪ ،‬ﻭﳜﻠﺪﻩ ﻓﻴﻤﺎ ﺍﺷﺘﻬﺖ ﻧﻔﺴﻪ‪ ،‬ﻭﻳﱰﻟﻪ ﻣﱰﻝ ﺍﻟﻜﺮﺍﻣﺔ ﻋﻨﺪﻩ‪ .‬ﰲ‬
‫ٍ ﺍﺻﻄﻨﻌﻬﺎ ﻟﻨﻔﺴﻪ‪ .‬ﻇﻠﻬﺎ ﻋﺮﺷﻪ‪ .‬ﻭﻧﻮﺭﻫﺎ ‪‬ﺠﺘﻪ‪ .‬ﻭﺯ ‪‬ﺍﺭﻫﺎ ﻣﻼﺋﻜﺘﻪ‪ .‬ﻭﺭﻓﻘﺎﺅﻫﺎ ﺭﺳﻠﻪ‪.‬‬ ‫ﺩﺍﺭ‬
‫ﻓﺒﺎﺩﺭﻭﺍ ﺍﳌﻌﺎﺩ‪ .‬ﻭ ﻭﺳﺎﺑﻘﻮﺍ ﺍﻵﺟﺎﻝ‪ .‬ﻓﺈﻥ ﺍﻟﻨﺎﺱ ﻳﻮﺷﻚ ﺃﻥ ﻳﻨﻘﻄﻊ ‪‬ﻢ ﺍﻷﻣﻞ‪ ،‬ﻳﺮﻫﻘﻬﻢ ﺍﻷﺟﻞ‪ ،‬ﻭﻳﺴﺪ‬
‫ﻋﻨﻬﻢ ﺑﺎﺏ ﺍﻟﺘﻮﺑﺔ‪ .‬ﻓﻘﺪ ﺃﺻﺒﺤﺘﻢ ﰲ ﻣﺜﻞ ﻣﺎ ﺳﺄﻝ ﺇﻟﻴﻪ ﺍﻟﺮﺟﻌﺔ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ‪ .‬ﻭﺃﻧﺘﻢ ﺑﻨﻮ ﺳﺒﻴﻞ‬
‫ٍ‬
‫ٍ ﻟﻴﺴﺖ ﺑﺪﺍﺭﻛﻢ‪ ،‬ﻭﻗﺪ ﺃﻭﺫﻧﺘﻢ ﻣﻨﻬﺎ ﺑﺎﻻﺭﲢﺎﻝ‪ ،‬ﻭﺃﻣﺮﰎ ﻓﻴﻬﺎ ﺑﺎﻟﺰﺍﺩ‪ .‬ﻭﺃﻋﻠﻤﻮﺍ‬ ‫ﻋﻠﻰ ﺳﻔﺮٍ ﻣﻦ ﺩﺍﺭ‬
‫ﺃﻧﻪ ﻟﻴﺲ ﳍﺬﺍ ﺍﳉﻠﺪ ﺍﻟﺮﻗﻴﻖ ﺻﱪ ﻋﻠﻰ ﺍﻟﻨﺎﺭ‪ ،‬ﻓﺎﺭﲪﻮﺍ ﻧﻔﻮﺳﻜﻢ ﻓﺈﻧﻜﻢ ﻗﺪ ﺟﺮﺑﺘﻤﻮﻫﺎ ﰲ ﻣﺼﺎﺋﺐ‬
‫ﺍﻟﺪﻧﻴﺎ‪ .‬ﺃﻓﺮﺃﻳﺘﻢ ﺟﺰﻉ ﺃﺣﺪ ﻛﻢ ﻣﻦ ﺍﻟﺸﻮﻛﺔ ﺗﺼﻴﺒﻪ‪ ،‬ﻭﺍﻟﻌﺜﺮﺓ ﺗﺪﻣﻴﻪ‪ ،‬ﻭﺍﻟﺮﻣﻀﺎﺀ ﲢﺮﻗﻪ ﻓﻜﻴﻒ ﺇﺫﺍ‬
‫ﻥ‪ .‬ﺃﻋﻠﻤﺘﻢ ﺃ ﱠ ﻣﺎﻟﻜﺎﹰ ﻥ ﺇﺫﺍ ﻏﻀﺐ ﻋﻠﻰ ﺍﻟﻨﺎﺭ‬ ‫ﺭ‪ ،‬ﺿﺠﻴﻊ ﺣﺠﺮٍ ﻭﻗﺮﻳﻦ ﺷﻴﻄﺎ ٍ‬
‫ﻛﺎﻥ ﺑﲔ ﻃﺎﺑﻘﲔ ﻣﻦ ﻧﺎ ٍ‬
‫ﺣﻄﻢ ﺑﻌﻀﻬﺎ ﺑﻌﻀﺎﹰ ﻟﻐﻀﺒﻪ‪ ،‬ﻭﺇﺫﺍ ﺯﺟﺮﻫﺎ ﺗﻮﺛﺒﺖ ﺑﲔ ﺃﺑﻮﺍ‪ ‬ﺎ ﺟﺰﻋﺎﹰ ﻣﻦ ﺯﺟﺮﺗﻪ‪ .‬ﺃﻳﻬﺎ ﺍﻟﻴﻔﻦ ﺍﻟﻜﺒﲑ‬
‫ﺍﻟﺬﻱ ﻗﺪ ﳍﺰﻩ ﺍﻟﻘﺘﲑ‪ ،‬ﻛﻴﻒ ﺃﻧﺖ ﺇﺫﺍ ﺍﻟﺘﺤﻤﺖ ﺃﻃﻮﺍﻕ ﺍﻟﻨﺎﺭ ﺑﻌﻈﺎﻡ ﺍﻷﻋﻨﺎﻕ! ﻭﻧﺸﺒﺖ ﺍﳉﻮﺍﻣﻊ ﺣﱴ‬
‫ﺃﻛﻠﺖ ﳊﻮﻡ ﺍﻟﺴﻮﺍﻋﺪ‪ .‬ﻓﺎﷲ ﺍﷲ ﻣﻌﺸﺮ ﺍﻟﻌﺒﺎﺩ ﻭﺃﻧﺘﻢ ﺳﺎﳌﻮﻥ ﰲ ﺍﻟﺼﺤﺔ ﻗﺒﻞ ﺍﻟﺴﻘﻢ‪ .‬ﻭﰲ ﺍﻟﻔﺴﺤﺔ ﻗﺒﻞ‬
‫ﺍﻟﻀﻴﻖ ﻓﺎﺳﻌﻮﺍ ﰲ ﻓﻜﺎﻙ ﺭﻗﺎﺑﻜﻢ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﺗﻐﻠﻖ ﺭﻫﺎﺋﻨﻬﺎ‪ .‬ﺃﺳﻬﺮﻭﺍ ﻋﻴﻮﻧﻜﻢ‪ ،‬ﻭﺃﺿﻤﺮﻭﺍ ﺑﻄﻮﻧﻜﻢ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﺍﺳﺘﻌﻤﻠﻮﺍ ﺃﻗﺪﺍﻣﻜﻢ‪ ،‬ﻭﺃﻧﻔﻘﻮﺍ ﺃﻣﻮﺍﻟﻜﻢ‪ ،‬ﻭﺧﺬﻭﺍ ﻣﻦ ﺃﺟﺴﺎﺩﻛﻢ ﻭﺟﻮﺩﻭﺍ ‪‬ﺎ ﻋﻠﻰ ﺃﻧﻔﺴﻜﻢ‪ ،‬ﻭﻻ‬
‫ﺗﺒﺨﻠﻮﺍ ‪‬ﺎ ﻋﻨﻬﺎ ﻓﻘﺪ ﻗﺎﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ " ﺇﻥ ﺗﻨﺼﺮﻭﺍ ﺍﷲ ﻳﻨﺼﺮﻛﻢ ﻭﻳﺜﺒﺖ ﺃﻗﺪﺍﻣﻜﻢ" ﻭﻗﺎﻝ ﺗﻌﺎﱃ "‬
‫ﻝ‪ ،‬ﻭﱂ‬
‫ﻣﻦ ﺫﺍ ﺍﻟﺬﻱ ﻳﻘﺮﺽ ﺍﷲ ﻗﺮﺿﺎﹰ ﺣﺴﻨﺎﹰ ﻓﻴﻀﺎﻋﻔﻪ ﻟﻪ ﻭﺃﺟ ‪ ‬ﻛﺮ ‪ " ‬ﻓﻠﻢ ﻳﺴﺘﻨﺼﺮ ﻛﻢ ﻣﻦ ﺫٍ‬
‫ﻞ‪ ،‬ﺍﺳﺘﻨﺼﺮ ﻛﻢ ﻭﻟﻪ ﺮﱘ ﺟﻨﻮﺩ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻫﻮ ﺍﻟﻌﺰﻳﺰ ﺍﳊﻜﻴﻢ‪ .‬ﻭﺍﺳﺘﻘﺮﺿﻜﻢ‬
‫ﻳﺴﺘﻘﺮﺿﻜﻢ ﻣﻦ ﻗ ٍ‬
‫ﻭﻟﻪ ﺧﺰﺍﺋﻦ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻫﻮ ﺍﻟﻐﲎ ﺍﳊﻤﻴﺪ‪ .‬ﺃﺭﺍﺩ ﺃﻥ ﻳﺒﻠﻮﻛﻢ ﺃﻳﻜﻢ ﺃﺣﺴﻦ ﻋﻤﻼﹰ‪ .‬ﻓﺒﺎﺩﺭﻭﺍ‬
‫ﺑﺄﻋﻤﺎﻟﻜﻢ ﺗﻜﻮﻧﻮﺍ ﻣﻊ ﺟﲑﺍﻥ ﺍﷲ ﰲ ﺩﺍﺭﻩ‪ .‬ﺭﺍﻓﻖ ‪ ‬ﻢ ﺭﺳﻠﻪ‪ ،‬ﻭﺃﺯﺍﺭﻫﻢ ﻣﻼﺋﻜﺘﻪ‪ ،‬ﻭﺃﻛﺮﻡ ﺃﲰﺎﻋﻬﻢ ﺃﻥ‬
‫ٍ ﺃﺑﺪﺍﹰ‪ ،‬ﻭﺻﺎﻥ ﺃﺟﺴﺎﺩﻫﻢ ﺃﻥ ﺗﻠﻘﻰ ﻟﻐﻮﺑﺎﹰ ﻭﻧﺼﺒﺎﹰ "ﺫﻟﻚ ﻓﻀﻞ ﺍﷲ ﻳﺆﺗﻴﻪ ﻣﻦ ﻳﺸﺎﺀ‬‫ﺗﺴﻤﻊ ﺣﺴﻴﺲ ﻧﺎﺭ‬
‫ﻭﺍﷲ ﺫﻭ ﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ" ﺃﻗﻮﻝ ﻣﺎ ﺗﺴﻤﻌﻮﻥ ﻭﺍﷲ ﺍﳌﺴﺘﻌﺎﻥ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﺃﻧﻔﺴﻜﻢ‪ ،‬ﻭﻫﻮ ﺣﺴﱯ ﻭﻧﻌﻢ‬
‫ﺍﻟﻮﻛﻴﻞ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻟﻪ ﻟﻠﱪﺝ ﺑﻦ ﻣﺴﻬﺮ ﺍﻟﻄﺎﺋﻲ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﻟﻪ ﲝﻴﺚ ﻳﺴﻤﻌﻪ‪ :‬ﻻ‬
‫ﺣﻜﻢ ﺇﻻ ﺍﷲ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﺍﳋﻮﺍﺭﺝ ﺃﺳﻜﺖ ﻗﺒﺤﻚ ﺍﷲ ﻳﺎ ﺃﺛﺮﻡ‪ ،‬ﻓﻮ ﺍﷲ ﻟﻘﺪ ﻇﻬﺮ ﺍﳊﻖ ﻓﻜﻨﺖ ﻓﻴﻪ ﺿﺌﻴﻼﹰ‬
‫ﺷﺨﺼﻚ‪ ،‬ﺧﻔﻴﺎﹰ ﺻﻮﺗﻚ‪ ،‬ﺣﱴ ﺇﺫﺍ ﻧﻌﺮ ﺍﻟﺒﺎﻃﻞ ﳒﻤﺖ ﳒﻮﻡ ﻗﺮﻥ ﺍﳌﺎﻋﺰ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺍﳊﻤﺪ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺗﺪﺭﻛﻪ ﺍﻟﺸﻮﺍﻫﺪ‪ ،‬ﻭﻻ ﲢﻮﻳﻪ ﺍﳌ ﺸﺎﻫﺪ‪ ،‬ﻭﻻ ﺗﺮﺍﻩ ﺍﻟﻨﻮﺍﻇﺮ‪ ،‬ﻭﻻ ﲢﺠﺒﻪ ﺍﻟﺴﻮﺍﺗﺮ‪،‬‬
‫ﺍﻟﺪﺍ ﱢ ﻋﻠﻰ ﻝ ﻗﺪﻣﻪ ﲝﺪﻭﺙ ﺧﻠﻘﻪ‪ ،‬ﻭﲝﺪﻭﺙ ﺧﻠﻘﻪ ﻋﻠﻰ ﻭﺟﻮﺩﻩ‪ ،‬ﻭﺑﺎﺷﺘﺒﺎﻫﻬﻢ ﻋﻠﻰ ﺃﻥ ﻻ ﺷﺒﻪ ﻟﻪ‪.‬‬
‫ﺍﻟﺬﻱ ﺻﺪﻕ ﰲ ﻣﻴﻌﺎﺩﻩ‪ ،‬ﻭﺍﺭﺗﻔﻊ ﻋﻦ ﻇﻠﻢ ﻋﺒﺎﺩﻩ‪ .‬ﻭﻗﺎﻡ ﺑﺎﻟﻘﺴﻂ ﰲ ﺧﻠﻘﻪ‪ ،‬ﻭﻋﺪﻝ ﻋﻠﻴﻬﻢ ﰲ ﺣﻜﻤﻪ‪.‬‬
‫ﻣﺴﺘﺸﻬﺪ ﲝﺪﻭﺙ ﺍﻷﺷﻴﺎﺀ ﻋﻠﻰ ﻢ ﺃﺯﻟﺘﻪ‪ ،‬ﻭﲟﺎ ﻭﲰﻬﺎ ﺑﻪ ﻣﻦ ﺍﻟﻌﺠﺰ ﻋﻠﻰ ﻗﺪﺭﺗﻪ‪ ،‬ﻭﲟﺎ ﺍﺻﻄ ‪‬ﻫﺎ ﺇﻟﻴﻪ‬
‫ﺩ‪ ،‬ﻭﺩﺍﺋ ‪‬‬ ‫ﺪ‪ .‬ﺗﺘﻠﻘﺎ ﻣﻦ ﺍﻟﻔﻨﺎﺀ ﻋﻠﻰ ﺩﻭﺍﻣﻪ‪ .‬ﻭﺍﺣ ‪ ‬ﻻ ﺑﻌﺪٍ‬ ‫ﺪ‪ ،‬ﻭﻗﺎﺋ ‪ ‬ﻻ ﺑﻌﻤٍ‬
‫ﺪ ﺮ ﻻ ﺑﺄﻣٍ‬
‫ﺓ‪ .‬ﱂ ﲢﻂ ﺑﻪ ﺍﻷﻭﻫﺎﻡ‪ ،‬ﺑﻞ ﻩ ﻢ ﲡﻠﻰ ﳍﺎ ‪‬ﺎ‪ ،‬ﻭ‬ ‫ﺓ‪ .‬ﻭﺗﺸﻬﺪ ﻟﻪ ﺍﳌﺮﺍﺋﻲ ﻻ ﲟﺤﺎﺿﺮٍ‬
‫‪‬ﺍﻷﺫﻫﺎﻥ ﻻ ﲟﺸﺎﻋﺮٍ‬
‫ﺎ‪ ‬ﺍﻣﺘﻨﻊ ﻣﻨﻬﺎ‪ ،‬ﻭﺇﻟﻴﻬﺎ ﺣﺎﻛﻤﻬﺎ‪ .‬ﻟﻴﺲ ﺑﺬﻱ ﻛ ٍﱪ ﺍﻣﺘﺪﺕ ﺑﻪ ﺍﻟﻨﻬﺎﻳﺎﺕ ﻓﻜﱪﺗﻪ ﲡﺴﻴﻤﺎﹰ‪ ،‬ﻭﻻ ﺑﺬﻱ‬
‫ﻢ ﺗﻨﺎﻫﺖ ﺑﻪ ﺍﻟﻐﺎﺑﺎﺕ ﻓﻌ ﱠﻤﺘﻪ ﲡﺴﻴﺪﺍﹰ‪ .‬ﺑﻞ ﻛﱪ ﺷﺄﻧﺎﹰ‪ ،‬ﻭﻋﻈﻢ ﺳﻠﻄﺎﻧﺎﹰ‪ .‬ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪﺍﹰ‬‫ﻋﻈٍ‬
‫ﻋﺒﺪﻩ ﻈ ﻭﺭﺳﻮﻟﻪ ﺍﻟﺼﻔ ‪ ،‬ﻭﺃﻣﻴﻨﻪ ﺍﻟ ‪‬ﺿ ‪ ،‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ .‬ﺃﺭﺳﻠﻪ ﺑﻮﺟﻮﺏ ﺍﳊﺠﺞ‪ ،‬ﻭﻇﻬﻮﺭ‬
‫ﺍﻟﻔﻠﺞ ﻭﺇﻳﻀﺎﺡ ﺮﻰ ﻲ ﺍﳌﻨﻬﺞ‪ ،‬ﻓﺒﻠﻎ ﺍﻟﺮﺳﺎﻟﺔ ﺻﺎﺩﻋﺎﹰ ‪‬ﺎ‪ ،‬ﻭﲪﻞ ﻋﻠﻰ ﺍﶈ ‪‬ﺔ ﺩﺍ ‪ ‬ﻋﻠﻴﻬﺎ‪ .‬ﻭﺃﻗﺎﻡ‬
‫ﺃﻋﻼﻡ ﺍﻻﻫﺘﺪﺍﺀ ﻭﻣﻨﺎﺭ ﺍﻟﻀﻴﺎﺀ‪ .‬ﻭﺟﻌﻞ ﺠﻻ ﺍﻹﺳﻼﻡ ﻣﺘﻴﻨﺔﹰ ﻭﻋﺮﻯ ﺍﻹﳝﺎﻥ ﻭﺛﻴﻘﺔﹰ‪ .‬ﻣﻨﻬﺎ ﰲ ﺻﻔﺔ ﺧﻠﻖ‬
‫ﻑ ﻣﻦ ﺍﳊﻴﻮﺍﻥ‪ :‬ﻭﻟﻮ ﻓﻜﺮﻭﺍ ﰲ ﻋﻈﻴﻢ ﺍﻟﻘﺪﺭﺓ ﻭﺟﺴﻴﻢ ﺍﻟﻨﻌﻤﺔ ﻟﺮﺟﻌﻮﺍ ﺇﱃ ﺍﻟﻄﺮﻳﻖ ﻭﺧﺎﻓﻮﺍ ﻋﺬﺍﺏ‬ ‫ﺃﺻﻨﺎٍ‬
‫ﺍﳊﺮﻳﻖ ﻭﻟﻜﻦ ﺍﻟﻘﻠﻮﺏ ﻋﻠﻴﻠ ﹲ‪ ،‬ﻭﺍﻟﺒﺼﺎﺋﺮ ﻣﺪﺧﻮﻟ ﹲ‪ .‬ﺃﻻ ﺗﻨﻈﺮﻭﻥ ﺇﱃ ﺻﻐﲑ ﻣﺎ ﺧﻠﻖ ﻛﻴﻒ ﺃﺣﻜﻢ ﺔ ﺔ‬
‫ﺧﻠﻘ ‪ ،‬ﻭﺃﺗﻘﻦ ﺗﺮﻛﻴﺒﻪ‪ ،‬ﻭﻓﻠﻖ ﻟﻪ ﺍﻟ ‪‬ﻤﻊ ﻭﺍﻟﺒﺼﺮ‪ ،‬ﻭﺳ ‪‬ﻯ ﻟﻪ ﺍﻟﻌﻈﻢ ﻭﺍﻟﺒﺸﺮ‪ .‬ﺍﻧﻈﺮﻭﺍ ﺇﱃ‬
‫ﺍﻟﻨﻤﻠﺔ ﰲ ﺻﻐﺮ ﺟﱠﺘﻬﺎ ﺜ ﻮ ﺴ ﻪ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻟﻄﺎﻓﺔ ﻫﻴﺌﺘﻬﺎ‪ ،‬ﻻ ﺗﻜﺎﺩ ﺗﻨﺎﻝ ﺑﻠﺤﻆ ﺍﻟﺒﺼﺮ‪ ،‬ﻭﻻ ﲟ ﺴﺘﺪﺭﻙ ﺍﻟﻔﻜﺮ‪ ،‬ﻭﺗﻌﺪﻫﺎ ﰲ ﻣﺴﺘﻘ ‪‬ﻫﺎ‪ .‬ﲡﻤﻊ ﰲ ﺣ‬
‫‪‬ﻫﺎ ﺮ ﺮ ﻟﱪﺩﻫﺎ‪ ،‬ﻭﰲ ﻭﺭﻭﺩﻫﺎ ﻟﺼﺪﺭﻫﺎ‪ ،‬ﻣﻜﻔﻮﻟ ﹲ ﺑﺮﺯﻗﻬﺎ ﻣﺮﺯﻭﻗ ﹲ ﺑﻮﻓﻘﻬﺎ‪ .‬ﻻ ﻳﻐﻔﻠﻬﺎ ﺍﳌﻨﺎﻥ‪ ،‬ﻭﻻ‬
‫ﳛﺮﻣﻬﺎ ﺍﻟﺪ‪‬ﺎﻥ ﻭﻟﻮ ﰲ ﻳ ﺔ ﺔ ﺍﻟﺼﻔﺎ ﺍﻟﻴﺎﺑﺲ ﻭﺍﳊﺠﺮ ﺍﳉﺎﻣﺲ‪ .‬ﻭﻟﻮ ﻓﻜﺮﺕ ﰲ ﳎﺎﺭﻯ ﺃﻛﻠﻬﺎ ﰲ ﻋﻠﻮﻫﺎ‬
‫ﻭﺳﻔﻠﻬﺎ ﻭﻣﺎ ﰲ ﺍﳉﻮﻑ ﻣﻦ ﺷﺮﺍﺳﻴﻒ ﺑﻄﻨﻬﺎ ﻭﻣﺎ ﰲ ﺍﻟﺮﺃﺱ ﻣﻦ ﻋﻴﻨﻬﺎ ﻭﺃ ﹸ‪‬ﺎ ﻟﻘﻀﻴﺖ ﻣﻦ ﺧﻠﻘﻬﺎ‬
‫ﻋﺠﺒﺎﹰ‪ ،‬ﻭﻟﻘﻴﺖ ﻣﻦ ﻭﺻﻔﻬﺎ ﺗﻌﺒﺎﹰ‪ .‬ﻓﺘﻌﺎﱃ ﺫ ﺍﻟﺬﻱ ﺃﻗﺎﻣﻬﺎ ﻋﻠﻰ ﻗﻮﺍﺋﻤﻬﺎ‪ ،‬ﻭﺑﻨﺎﻫﺎ ﻋﻠﻰ ﺩﻋﺎﺋﻤﻬﺎ‪،‬‬
‫ﱂ ﻳﺸﺮﻛﻪ ﰲ ﻓﻄﺮ‪‬ﺎ ﻓﺎﻃ ‪ ،‬ﻭﱂ ﻳﻌﻨﻪ ﰲ ﺧﻠﻘﻬﺎ ﻗﺎﺩ ‪ .‬ﻭﻟﻮ ﺭ ﺮ ﺿﺮﺑﺖ ﰲ ﻣﺬﺍﻫﺐ ﻓﻜﺮﻙ ﻟﺘﺒﻠﻎ‬
‫ﻏﺎﻳﺎﺗﻪ‪ ،‬ﻣﺎ ﺩﻟﺘﻚ ﺍﻟﺪﻻﻟ ﹸ ﺇﻻ ﻋﻠﻰ ﺃ ﹼ ﻓﺎﻃﺮ ﺍﻟﻨﻤﻠﺔ ﻫﻮ ﻓﺎﻃﺮ ﺍﻟﻨﺨﻠﺔ‪ ،‬ﻟﺪﻗﻴﻖ ﻥ ﺔ ﻒ ﺗﻔﺼﻴﻞ‬
‫ﺀ‪ ،‬ﻭﻏﺎﻣﺾ ﺍﺧﺘﻼﻑ ﻛ ﱢ ﺣ ‪ ‬ﻭﻣﺎ ﺍﳉ ﻠﻴﻞ ﻭﺍﻟﻠﻄﻴﻒ ﻭﺍﻟﺜﻘﻴﻞ ﻭﺍﳋﻔﻴﻒ ﻭﺍﻟﻘﻮﻯ ﻭﺍﻟﻀﻌﻴ ‪‬‬ ‫ﻞﻲ ﰲ ﻛﻞ ﺷﻲٍ‬
‫‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻟﺴﻤﺎﺀ ﻭﺍﳍﻮﺍﺀ ﻭﺍﻟﺮﻳﺎﺡ ﻭﺍﳌﺎﺀ‪ .‬ﻓﺎﻧﻈﺮ ﺇﱃ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﻭﺍﻟﻨﺒﺎﺕ‬ ‫ﺧﻠﻘﻪ ﺇﻻ ﺳﻮﺍ ٌ‬
‫ﻭﺍﻟﺸﺠﺮ ﺀ ﻭﺍﳌﺎﺀ ﻭﺍﳊﺠﺮ ﻭﺍﺧﺘﻼﻑ ﻫﺬﻩ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﺗﻔﺠﺮ ﻫﺬﻩ ﺍﻟﺒﺤﺎﺭ‪ ،‬ﻭﻛﺜﺮﺓ ﻫﺬﻩ ﺍﳉﺒﺎﻝ‪،‬‬
‫ﻭﻃﻮﻝ ﻫﺬﻩ ﺍﻟﻘﻼﻝ ﻭﺗﻔﺮﻕ ﻫﺬﻩ ﺍﻟﻠﻐﺎﺕ‪ ،‬ﻭﺍﻷﻟﺴﻦ ﺍﳌﺨﺘﻠﻔﺎﺕ‪ .‬ﻓﺎﻟﻮﻳﻞ ﳌﻦ ﺟﺤﺪ ﺍﳌﻘﺪﺭ ﻭﺃﻧﻜﺮ ﺍﳌﺪ‪‬ﺮ‪.‬‬
‫ﺔ ﻓﻴﻤﺎ‬
‫ﺯﻋﻤﻮﺍ ﺃ‪‬ﻢ ﻛﺎﻟﻨﺒﺎﺕ ﻣﺎ ﺑ ﳍﻢ ﺯﺍﺭ ‪ ،‬ﻭﻻ ﻻﺧﺘﻼﻑ ﺻﻮﺭﻫﻢ ﺻﺎﻧ ‪ .‬ﻭﱂ ﻳﻠﺠﺄﻭﺍ ﺇﱃ ﺣﺠٍ‬
‫ﻥ‪ .‬ﻭﺇﻥ ﺷﺌﺖ‬
‫ﻥ‪ ،‬ﺃﻭ ﺟﻨﺎﻳ ﹲ ﻣﻦ ﻏﲑ ﺟﺎ ٍ‬
‫ٍ ﳌﺎ ﺃﻭﻋﻮﺍ‪ .‬ﻭﻫﻞ ﻊ ﻉ ﻳﻜﻮﻥ ﺑﻨﺎ ٌﻣﻦ ﻏﲑ ﺑﺎ ٍ‬
‫ﺍﺩﻋﻮﺍ‪ ،‬ﻭﻻ ﲢﻘﻴﻖ‬
‫ﻗﻠﺖ ﰲ ﺍﳉﺮﺍﺩﺓ ﺇﺫ ﺧﻠﻖ ﳍﺎ ﻋﻴﻨﲔ ﲪﺮﺍﻭﻳﻦ‪ .‬ﺔ ﺀ ﻭﺃﺳﺮﺝ ﳍﺎ ﺣﺪﻗﺘﲔ ﻗﻤﺮﺍﻭﻳﻦ‪ .‬ﻭﺟﻌﻞ ﳍﺎ ﺍﻟﺴﻤﻊ‬
‫ﻱ ﺴﻱ ﻭﻧﺎﺑﲔ ‪‬ﻤﺎ ﺗﻘﺮ ‪ ،‬ﻭﻣﻨﺠﻠﲔ ﺍﳋﻔﻲ‪ ،‬ﻭﻓﺘﺢ ﳍﺎ ﺍﻟﻔﻢ ﺍﻟ ‪‬ﻮ ‪ ،‬ﻭﺟﻌﻞ ﳍﺎ ﺍﳊﺲ ﺍﻟﻘﻮ ‪،‬‬
‫‪‬ﻤﺎ ﺗﻘﺒﺾ ﻳﺮﻫﺒﻬﺎ ﺍﻟﺰﺭﺍﻉ ﰲ ﺯﺭﻋﻬﻢ‪ ،‬ﻭﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺫ‪‬ﻬﺎ‪ .‬ﻭﻟﻮ ﺃﺟﻠﺒﻮﺍ ﺑ ﺽ ﲜﻤﻌﻬﻢ‪ ،‬ﺣﱴ ﺗﺮﺩ‬
‫ﺍﳊﺮﺙ ﰲ ﻧﺰﻭﺍ‪‬ﺎ‪ ،‬ﻭﺗﻘﻀﻰ ﻣﻨﻪ ﺷﻬﻮﺍ‪‬ﺎ‪ .‬ﻭﺧﻠﻘﻬﺎ ﻛﱡﻪ ﻻ ﻳﻜﻮﻥ ﺇﺻﺒﻌﺎﹰ ﻣﺴﺘﺪﱠﺔﹰ‪ .‬ﻗ ﻠ ﻓﺘﺒﺎﺭﻙ ﺍﷲ‬
‫ﺍﻟﺬﻱ ﻳﺴﺠﺪ ﻟ ‪ ‬ﻣﻦ ﰲ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﻃﻮﻋﺎﹰ ﻭﻛﺮﻫﺎﹰ‪ ،‬ﻭﻳﻌﻨﻮ ﻟ ‪ ‬ﺧ ‪‬ﺍﹰ ﻭﻭﺟﻬﺎﹰ‪ ،‬ﻭﻳﻠﻘﻰ‬
‫ﺇﻟﻴﻪ ﻪﺪ ﻪ ﺑﺎﻟﻄﺎﻋﺔ ﺳﻠﻤﺎﹰ ﻭﺿﻌﻔﺎﹰ‪ ،‬ﻭﻳﻌﻄﻰ ﻟ ‪ ‬ﺍﻟﻘﻴﺎﺩ ﺭﻫﺒﺔﹰ ﻭﺧﻮﻓﺎﹰ‪ .‬ﻓﺎﻟﻄﲑ ﻣﺴﺨﺮﹲ ﻷﻣﺮﻩ‪.‬‬
‫ﺃﺣﺼﻰ ﻋﺪﺩ ﺍﻟ ‪‬ﻳﺶ ﻣﻨﻬﺎ ﺮ ﺓ ﻪ ﻭﺍﻟ‪ ‬ﻔﺲ‪ ،‬ﻭﺃﺭﺳﻰ ﻗﻮﺍﺋﻤﻬﺎ ﻋﻠﻰ ﺍﻟﻨﺪﻯ ﻭﺍﻟﻴﺒﺲ‪ .‬ﻭﻗﺪﺭ ﺃﻗﻮﺍ‪‬ﺎ‪،‬‬
‫ٍ ﻭﺃﺣﺼﻰ ﺃﺟﻨﺎﺳﻬﺎ‪ .‬ﻓﻬﺬﺍ ﻏﺮﺍ ‪ ‬ﻭﻫﺬﺍ ﻋﻘﺎ ‪.‬‬ ‫ﺏ ﺏ ﻨ ﻭﻫﺬﺍ ﲪﺎ ‪ ‬ﻭﻫﺬﺍ ﻧﻌﺎ ‪ .‬ﺩﻋﺎ ﻛ ﱠ ﻃﺎﺋﺮ‬
‫ﺑﺎﲰﻪ‪ ،‬ﻭﻛﻔﻞ ﻟ ‪ ‬ﺑﺮﺯﻗﻪ‪ .‬ﻭﺃﻧﺸﺄ ﺍﻟ ‪‬ﺤﺎﺏ ﺍﻟﺜﻘﺎﻝ ﻓﺄﻫﻄﻞ ﺩﳝ ﻬﺎ ﻭﻋﺪﺩ ﺴ ﻪ ﻞ ﻡ ﻡ ﻗﺴﻤﻬﺎ‪ ،‬ﻓﺒﻞ‬
‫ﺍﻷﺭﺽ ﺑﻌﺪ ﺟﻔﻮﻓﻬﺎ‪ ،‬ﻭﺃﺧﺮﺝ ﻧﺒﺘﻬﺎ ﺑﻌﺪ ﺟﺪﻭ‪‬ﺎ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺍﻟﺘﻭﺤﻴﺩ ﻭﺠﻤﻊ ﻫﺫﻩ ﺍﻟﺨﻁﺒﺔ ﻤﻥ ﺃﺼﻭﻝ ﺍﻟﻌﻠﻡ ﻤﺎﻻ ﺘﺠﻤﻌﻪ ﺨﻁﺒﺔ‬

‫ﻣﺎ ﻭﺣﺪﻩ ﻣﻦ ﻛﻴﻔ ‪ ،‬ﻭﻻ ﺣﻘﻴﻘﺘﻪ ﺃﺻﺎﺏ ﻣﻦ ﻣﺜﻠﻪ‪ .‬ﻭﻻ ﺇﻳﺎﻩ ﻋﲏ ﻣﻦ ﺷﺒﻬﻪ‪ .‬ﻭﻻ ﺻﻤﺪﻩ ﻣﻦ ﺃﺷﺎﺭ ﺇﻟﻴﻪ‬
‫ﺔ‪ .‬ﻣﻘﺪ‬
‫ﻢ ﰲ ﺳﻮﺍ ‪ ‬ﻣﻌﻠﻮﻝ‪ .‬ﻓﺎﻋﻞ ﻻ ﺑﺎﺿﻄﺮﺍﺏ ﺁﻟٍ‬‫ﻑ ﺑﻨﻔﺴﻪ ﻣﺼﻨﻮﻉ‪ .‬ﻭﻛﻞ ﻗﺎﺋٍ‬
‫ﻭﺗﻮﳘﻪ‪ .‬ﻪ ﻛﻞ ﻣﻌﺮﻭٍ‬
‫ﺓ‪ .‬ﻻ ﺗﺼﺤﺒﻪ ﺍﻷﻭﻗﺎﺕ‪ .‬ﻭﻻ ﺗﺮﻓﺪﻩ ﺍﻷﺩﻭﺍﺕ ﺳﺒﻖ ﺍﻷﻭﻗﺎﺕ ﻛﻮﻧﻪ‪.‬‬
‫ﺓ‪ .‬ﺭ ﻩ ﻏ ‪ ‬ﻻ ﺑﺎﺳﺘﻔﺎﺩٍ‬‫‪‬ﻻ ﲜﻮﻝ ﻓﻜﺮٍ‬
‫ﻭﺍﻟﻌﺪﻡ ﻭﺟﻮﺩﻩ‪ .‬ﻭﺍﻻﺑﺘﺪﺍﺀ ﲎ ﺃﺯﻟﻪ‪ .‬ﺑﺘﺸﻌﲑﻩ ﺍﳌﺸﺎﻋﺮ ﻋﺮﻑ ﺃﻥ ﻻ ﻣﺸﻌﺮ ﻟﻪ‪ .‬ﻭﲟﻀﺎﺩﺗﻪ ﺑﲔ ﺍﻷﻣﻮﺭ‬
‫ﻋﺮﻑ ﺃﻥ ﻻ ﺿﺪ ﻟ ‪ .‬ﻭﲟﻘﺎﺭﻧﺘﻪ ﺑﲔ ﻪ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﻷﺷﻴﺎﺀ ﻋﺮﻑ ﺃﻥ ﻻ ﻗﺮﻳﻦ ﻟﻪ‪ .‬ﺿﺎﺩ ﺍﻟﻨﻮﺭ ﺑﺎﻟﻈﻠﻤﺔ‪ ،‬ﻭﺍﻟﻮﺿﻮﺡ ﺑﺎﻟﺒﻬﻤﺔ‪ ،‬ﻭﺍﳉﻤﻮﺩ ﺑﺎﻟﺒﻠﻞ‪ ،‬ﻭﺍﳊﺮﻭﺭ‬
‫ﺑﺎﻟﺼﺮﺩ‪ .‬ﻣﺆﻟﻒ ﺑﲔ ﻣﺘﻌﺎﺩﻳﺎ ‪‬ﺎ‪ .‬ﻣﻘﺎﺭ ﹲ ﺑﲔ ﻣﺘﺒﺎﻳﻨﺎ‪‬ﺎ ﻣﻘﺮﺏ ﺑﲔ ﻣﺘﺒﺎﻋﺪﺍ‪‬ﺎ‪ .‬ﻣﻔﺮﻕ ﺑﲔ‬
‫ﺪ‪ ،‬ﻭﺇﳕﺎ ﲢ ‪ ‬ﺍﻷﺩﻭﺍﺕ ﺃﻧﻔﺴﻬﺎ‪ ،‬ﻭﺗﺸﲑ ﺍﻵﻟﺔ ﺇﱃ‬ ‫ﺪ‪ ،،‬ﻭﻻ ﻞﲝ ﻥ ﳛﺴﺐ ﺑ ‪ٍ‬‬ ‫ﻣﺘﺪﺍﻧﻴﺎ‪‬ﺎ ﻻ ﻳﺸﻤ ﹸ ‪ٍ‬‬
‫ﻧﻈﺎﺋﺮﻫﺎ‪ .‬ﻣﻨﻌﺘﻬﺎ ﻣﻨﺬ ﺍﻟﻘﺪﻣﻴﺔ‪ ،‬ﻭﲪﺘﻬﺎ ﻗﺪ ﺍﻷﺯﻟﻴﺔ‪ .‬ﺪ ﻌ ﻭﺟﻨﺒﺘﻬﺎ ﻟﻮ ﻻ ﺍﻟﺘﻜﻤﻠﺔ‪ .‬ﺎ ﲡﻠﻰ‬
‫ﺻﺎﻧﻌﻬﺎ ﻟﻠﻌﻘﻮﻝ‪ ،‬ﻭ‪‬ﺎ ﺍﻣﺘﻨﻊ ﻋﻦ ﻧﻈﺮ ﺍﻟﻌﻴﻮﻥ‪ .‬ﻻ ﳚﺮﻯ ﻋﻠﻴﻪ ﺍﻟﺴﻜﻮﻥ ﻭﺍﳊﺮﻛﺔ‪ .‬ﻭﻛﻴﻒ ﳚﺮﻯ ﻋﻠﻴﻪ ﻣﺎ‬
‫ﻫﻮ ﺃﺟﺮﺍﻩ‪ ،‬ﻭﻳﻌﻮﺩ ﻓﻴﻪ ﻣﺎ ﻫﻮ ﺃﺑﺪﺍﻩ‪ ،‬ﻭﳛﺪﺙ ﻓﻴﻪ ﻣﺎ ﻫﻮ ﺃﺣﺪﺛﻪ‪ .‬ﺇﺫﺍ ﻟﺘﻔﺎﻭﺗﺖ ﺫﺍﺗﻪ‪ ،‬ﻭﻟﻨﺠﺰﺃ‬
‫ﻛﻨﻬ ‪ ،‬ﻭﻻ ﻣﺘﻨﻊ ﻣﻦ ﺍﻷﺯﻝ ﻣﻌﻨﺎﻩ‪ .‬ﻭﻟﻜﺎﻥ ﻟﻪ ﻭﺭﺍﺀ ﺇﺫ ﻭﺟﺪ ﻟﻪ ﺃﻣﺎ ‪ .‬ﻭﻻ ﻟﺘﻤﺲ ﺍﻟﺘﻤﺎﻡ ﺇﺫ‬
‫ﻟﺰﻣﻪ ﻡ ﻪ ﺍﻟﻨﻘﺼﺎﻥ‪ .‬ﻭﺇﺫﺍﹰ ﻟﻘﺎﻣﺖ ﺁﻳﺔ ﺍﳌﺼﻨﻮﻉ ﻓﻴﻪ‪ ،‬ﻭﻟﺘﺤﻮﻝ ﺩﻟﻴﻼﹰ ﺑﻌﺪ ﺃﻥ ﻛﺎﻥ ﻣﺪﻟﻮﻻﹰ ﻋﻠﻴﻪ‪.‬‬
‫ﻭﺧﺮﺝ ﺑﺴﻠﻄﺎﻥ ﺍﻻﻣﺘﻨﺎﻉ ﻣﻦ ﺃﻥ ﻳﺆﱢﺮ‪ .‬ﻓﻴﻪ ﻣﺎ ﻳﺆﺛﺮ ﰲ ﻏﲑﻩ ﺍﻟﺬﻱ ﻻ ﳛﻮﻝ ﻭﻻ ﻳﺰﻭﻝ‪ ،‬ﻭﻻ ﳚﻮﺯ ﻋﻠﻴﻪ‬
‫ﺍﻷﻓﻮﻝ‪ .‬ﻭﱂ ﻳﻠﺪ ﻓﻴﻜﻮﻥ ﻣﻮﻟﻮﺩﺍﹰ‪ ،‬ﺛ ﻭﱂ ﻳﻮﻟﺪ ﻓﻴﺼﲑ ﳏﺪﻭﺩﺍﹰ‪ .‬ﺟ ﱠ ﻋﻦ ﺍﲣﺎﺫ ﺍﻷﺑﻨﺎﺀ‪ ،‬ﻭﻃﻬﺮ ﻋﻦ‬
‫ﻣﻼﻣﺴﻪ ﺍﻟﻨﺴﺎﺀ‪ .‬ﻻ ﺗﻨﺎﻟﻪ ﺍﻷﻭﻫﺎﻡ ﻓﺘﻘﺪﺭﻩ‪ ،‬ﻭﻻ ﻞ ﺗﺘﻮ ‪‬ﻤﻪ ﺍﻟﻔﻄﻦ ﻓﺘﺼﻮﺭﻩ‪ .‬ﻭﻻ ﺗﺪﺭﻛﻪ ﺍﳊﻮﺍﺱ ﻓﺘﺤ‬
‫ﻝ‪ ،‬ﻭﻻ ﻳﺘﺒﺪﻝ ﻪ ﺴ ﻫ ﺑﺎﻷﺣﻮﺍﻝ‪ .‬ﻭﻻ ﺗﺒﻠﻴﻪ ﺍﻟﻠﻴﺎﱄ‬ ‫‪‬ﻪ ﻭﻻ ﺗﻠﻤﺴﻪ ﺍﻷﻳﺪﻱ ﻓﺘﻤﺴ ‪ .‬ﻻ ﻳﺘﻐﲑ ﲝ ﺎٍ‬
‫ﺽ‬
‫ٍ‬ ‫ﺑﻌﺮ‬ ‫ﻭﻻ‬ ‫ﻭﺍﻷﻋﻀﺎﺀ‪.‬‬ ‫ﻮﺍﺭﺡ‬‫ﳉ‬ ‫ﺑﺎ‬ ‫ﻭﻻ‬ ‫ﺍﻷﺟﺰﺍﺀ‪،‬‬ ‫ﻣﻦ‬ ‫ﺀ‬
‫ٍ‬‫ﺑﺸﻲ‬ ‫ﻭﺍﻷﻳﺎﻡ‪ ،‬ﻭﻻ ﻳﻐﲑﻩ ﺍﻟﻀﻴﺎﺀ ﻭﺍﻟﻈﻼﻡ‪ .‬ﻭﻻ ﻳﻮﺻﻒ‬
‫ﻣﻦ ﺍﻷﻋﺮﺍﺽ‪ ،‬ﻭﻻ ﺑﺎﻟﻐﲑﻳﺔ ﻭﺍﻷﺑﻌﺎﺽ‪ .‬ﻭﻻ ﻳﻘﺎﻝ ﻟﻪ ﺣ ‪ ‬ﻭﻻ ‪‬ﺎﻳ ﹲ‪ ،‬ﻭﻻ ﺔ ﺪ ﺍﻧﻘﻄﺎ ‪ ‬ﻭﻻ ﻏﺎﻳ ﹲ‪.‬‬
‫ﻭﻻ ﺃﻥ ﺍﻷﺷﻴﺎﺀ ﲢﻮﻳﻪ‪ ،‬ﻓﺘﻘﻠﻪ ﺃﻭ ‪‬ﻮﻳﻪ‪ ،‬ﺃﻭ ﺃﻥ ﺷﻴﺌﺎﹰ ﳛ ﻤﻠﻪ ﻓﻴﻤﻴﻠﻪ ﺃﻭ ﻳﻌﺪ ﻟﻪ‪ .‬ﻟﻴﺲ ﰲ ﺔ ﻉ‬
‫ﺕ‪ .‬ﻳﻘﻮﻝ ﻭﻻ ﻳﻠﻔﻆ‪،‬‬
‫ٍ ﻭﺃﺩﻭﺍٍ‬‫ﺕ‪ ،‬ﻭﻳﺴﻤﻊ ﻻ ﲞﺮﻭﻕ‬
‫ٍ ﻭﳍﻮﺍٍ‬ ‫ﺍﻷﺷﻴﺎﺀ ﺑﻮﺍ ٍﰿ‪ ،‬ﻭﻻ ﻋﻨﻬﺎ ﲞﺎﺭﺝ‪ .‬ﳜﱪ ﻻ ﺑﻠﺴﺎﻥ‬
‫ﺔ‪ .‬ﻳﻘﻮﻝ ﻗ‬‫ﺔ‪ ،‬ﻭﻳﺒﻐﺾ ﻭﻳﻐﻀﺐ ﻣﻦ ﻏﲑ ﻣﺸﻘٍ‬‫ﻭﳛ ﻔﻆ ﻭﻻ ﻳﺘﺤﻔﻆ‪ ،‬ﻭﻳﺮﻳﺪ ﻭﻻ ﻳﻀﻤﺮ‪ .‬ﳛﺐ ﻭﻳﺮﺿﻰ ﻣﻦ ﻏﲑ ﺭﱠٍ‬
‫ﺀ ﻳﺴﻤﻊ‪ .‬ﻭﺇﳕ ﺎ ﻛﻼﻣﻪ ﺳﺒﺤﺎﻧﻪ ﻓﻌ ﹲ ﻣﻨﻪ ﺃﻧﺸﺄ‬‫ﺕ ﻳﻘﺮﻉ‪ ،‬ﻭﻻ ﺑﻨﺪﺍٍ‬ ‫ﳌ ﻦ ﺃﺭﺍﺩ ﻛﻮﻧﻪ ﻛﻦ ﻓﻴﻜﻮﻥ‪ .‬ﻻ ﺑﺼﻮٍ‬
‫‪.‬ﻭﻣﺜﻠﻪ ﻩ ﻞ ﱂ ﻳﻜﻦ ﻣﻦ ﻗﺒﻞ ﺫﻟﻚ ﻛﺎﺋﻨﺎﹰ‪ ،‬ﻭﻟﻮ ﻛﺎﻥ ﻗﺪﳝﺎﹰ ﻟﻜﺎﻥ ﺇﳍ ﺎ ﺛﺎﻧﻴﺎﹰ‪ .‬ﻻ ﻳﻘﺎﻝ ﻛﺎﻥ ﺑﻌﺪ‬
‫ﺃﻥ ﱂ ﻳﻜﻦ ﻓﺘﺠﺮﻯ ﻋﻠﻴﻪ ﺍﻟﺼﻔﺎﺕ ﺍﶈﺪﺛﺎ ‪ ،‬ﻭﻻ ﻳﻜﻮﻥ ﺑﻴﻨﻬﺎ ﻭﺑﻴﻨﻪ ﻓﺼﻞ‪ ،‬ﻭﻻ ﻟﻪ ﻋﻠﻴﻬﺎ ﺕ ﻓﻀ ﹲ‪،‬‬
‫ٍ ﺧﻼ ﻣﻦ ﻏﲑﻩ‪ ،‬ﻞ‬‫ﻓﻴﺴﺘﻮﻱ ﺍﻟﺼﺎﻧﻊ ﻭﺍﳌﺼﻨﻮﻉ‪ ،‬ﻭﻳﺘﻜﺎﻓﺄ ﺍﳌﺒﺘﺪﺉ ﻭﺍﻟﺒﺪﻳﻊ‪ .‬ﺧﻠﻖ ﺍﳋﻼﺋﻖ ﻋﻠﻰ ﻏﲑ ﻣﺜﺎﻝ‬
‫ﻝ‪ .‬ﻭﺃﺭﺳﺎﻫﺎ ﻋﻠﻰ ﻏﲑ‬‫ٍ ﻣﻦ ﺧﻠﻘﻪ‪ .‬ﻭﺃﻧﺸﺄ ﺍﻷﺭﺽ ﻓﺄﻣﺴﻜﻬﺎ ﻣﻦ ﻏﲑ ﺍﺷﺘﻐﺎٍ‬ ‫ﻭﱂ ﻳﺴﺘﻌﻦ ﻋﻠﻰ ﺧﻠﻘﻬﺎ ﺑﺄﺣﺪ‬
‫ﺭ‪ .‬ﻭﺃﻗﺎﻣﻬﺎ ﺑﻐﲑ ﻗﻮﺍﺋﻢ‪ .‬ﻭﺭﻓﻌﻬﺎ ﺑﻐﲑ ﺩﻋﺎﺋﻢ‪ .‬ﻭﺣﺼﻨﻬﺎ ﻣﻦ ﺍﻷﻭﺩ ﻭﺍﻻﻋﻮﺟﺎﺝ‪ .‬ﻭﻣﻨﻌﻬﺎ ﻣﻦ‬ ‫ﻗﺮﺍ ٍ‬
‫ﺍﻟﺘﻬﺎﻓﺖ ﻭﺍﻻﻧﻔﺮﺍﺝ‪ .‬ﻭﺃﺭﺳﻰ ﺃﻭﺗﺎﺩﻫﺎ‪ ،‬ﻭﺿﺮﺏ ﺃﺳﺪﺍﺩﻫﺎ‪ ،‬ﻭﺍﺳﺘﻔﺎﺽ ﻋﻴﻮ‪‬ﺎ ﻭﺧ ‪ ‬ﺃﻭﺩﻳﺘﻬﺎ‪ .‬ﻓﻠﻢ ﻳﻬﻦ‬
‫ﻩ ﺪ ﻫﻮ ﺍﻟﻈﺎﻫﺮ ﻋﻠﻴﻬﺎ ﺑﺴﻠﻄﺎﻧﻪ ﻭﻋﻈﻤﺘﻪ‪ ،‬ﻭﻫﻮ ﺍﻟﺒﺎﻃﻦ ﳍﺎ ﺑﻌﻠﻤﻪ ﻣﺎ ﺑﻨﺎﻩ‪ ،‬ﻭﻻ ﺿﻌﻒ ﻣﺎ ﻗﻮﺍ ‪.‬‬
‫ﺀ ﻣﻨﻬﺎ ﲜﻼﻟﻪ ﻭﻋﺰﺗﻪ‪ .‬ﻻ ﻳﻌﺠﺰﻩ ﺷﻲ ٌﻣﻨﻬﺎ ﻃﻠﺒﻪ‪ ،‬ﻭﻻ ﳝﺘﻨﻊ ﻋﻠﻴﻪ‬ ‫ﻭﻣﻌﺮﻓﺘﻪ‪ ،‬ﻭﺍﻟﻌﺎﱄ ﻋﻠﻰ ﻛﻞ ﺷﻲٍ‬
‫ٍ ﻓﲑﺯﻗﻪ‪ .‬ﺧﻀﻌﺖ ﺍﻷﺷﻴﺎﺀ ﻟﻪ‪،‬‬ ‫ﻓﻴﻐﻠﺒﻪ‪ ،‬ﻭﻻ ﻳﻔﻮﺗﻪ ﺍﻟﺴﺮﻳﻊ ﻣﻨﻬﺎ ﻓﻴﺴﺒﻘﻪ‪ ،‬ﻭﻻ ﳛﺘﺎﺝ ﺇﱃ ﺀ ﺫﻱ ﻣﺎﻝ‬
‫ﻭﺫﻟﺖ ﻣﺴﺘﻜﻴﻨﺔﹰ ﻟﻌﻈﻤﺘﻪ‪ ،‬ﻻ ﺗﺴﺘﻄﻴﻊ ﺍﳍﺮﺏ ﻣﻦ ﺳﻠﻄﺎﻧﻪ ﺇﱃ ﻏﲑﻩ ﻓﺘﻤﺘﻨﻊ ﻣﻦ ﻧﻔﻌﻪ ﻭﺿﺮﻩ‪ ،‬ﻭﻻ ﻛﻔﺆ‬
‫ﻟﻪ ﻓﻴﻜﺎﻓﺌﻪ‪ ،‬ﻭﻻ ﻧﻈﲑ ﻟﻪ ﻓﻴﺴﺎﻭﻳﻪ‪ .‬ﻫﻮ ﺍﳌﻔﲎ ﳍﺎ ﺑﻌﺪ ﻭﺟﻮﺩﻫﺎ‪ ،‬ﺣﱴ ﻳﺼﲑ ﻣﻮﺟﻮﺩﻫﺎ ﻛﻤﻔﻘﻮﺩﻫﺎ‪.‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻟﻴﺲ ﻓﻨﺎﺀ ﺍﻟﺪﻧﻴﺎ ﺑﻌﺪ ﺍﺑﺘﺪﺍﻋﻬﺎ ﺑﺄﻋﺠﺐ ﻣﻦ ﺇﻧﺸﺎﺋﻬﺎ ﻭﺍﺧﺘﺮﺍﻋﻬﺎ‪ .‬ﻭﻛﻴﻒ ﻟﻮ ﺍﺟﺘﻤﻊ ﲨﻴﻊ ﺣﻴﻮﺍ‪‬ﺎ‬
‫ﻣﻦ ﻃﲑﻫﺎ ﻭ‪ ‬ﺎﺋﻤﻬﺎ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﻣﻦ ﻣﺮﺍﺣﻬﺎ ﻭﺳﺎﺋﻤﻬﺎ‪ ،‬ﻭﺃﺻﻨﺎﻑ ﺃﺳﻨﺎﺧﻬﺎ ﻭﺃﺟﻨﺎﺳﻬﺎ‪ ،‬ﻭﻣﺘﺒﻠﺪﺓ ﺃﳑﻬﺎ‬
‫ﺔ ﻣﺎ ﻗﺪﺭﺕ ﻋﻠﻰ ﺇﺣﺪﺍﺛﻬﺎ‪ ،‬ﻭﻻ ﻋﺮﻓﺖ ﻛﻴﻒ ﺍﻟﺴﺒﻴﻞ ﺇﱃ ﺇﳚﺎﺩﻫﺎ‪ .‬ﻭﻟﺘﺤﲑﺕ‬ ‫ﻭﺃﻛﻴﺎﺳﻬﺎ ﻋﻠﻰ ﺇﺣﺪﺍﺙ ﺑﻌﻮﺿٍ‬
‫ﻋﻘﻮﳍﺎ ﰲ ﻋﻠﻢ ﺫﻟﻚ ﻭﺗﺎﻫﺖ‪ ،‬ﻭﻋﺠﺰﺕ ﻗﻮﺍﻫﺎ ﻭﺗﻨﺎﻫﺖ‪ ،‬ﻭﺭﺟﻌﺖ ﺧﺎﺳﺌﺔﹰ ﺣﺴﲑﺓﹰ ﻋﺎﺭﻓﺔﹰ ﺑﺄ‪‬ﺎ ﻣﻘﻬﻮﺭﹲ‬
‫ﻣﻘﺮﺓﹰ ﺑﺎﻟﻌﺠﺰ ﻋﻦ ﺓ ﺇﻧﺸﺎﺋﻬﺎ‪ .‬ﻣﺬﻋﻨﺔﹰ ﺑﺎﻟﻀﻌﻒ ﻋﻦ ﺇﻓﻨﺎﺋﻬﺎ‪ .‬ﻭﺇﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻳﻌﻮﺩ ﺑﻌﺪ ﻓﻨﺎﺀ‬
‫ﻥ‪،‬‬
‫ٍ ﻭﻻ ﻣﻜﺎ ٍ‬‫ﺍﻟﺪﻧﻴﺎ ﻭﺣﺪﻩ ﻻ ﺷﻲﺀ ﻣﻌﻪ‪ .‬ﻛﻤﺎ ﻛﺎﻥ ﻗﺒﻞ ﺍﺑﺘﺪﺍﺋﻬﺎ ﻛﺬﻟﻚ ﻳﻜﻮﻥ ﺑﻌﺪ ﻓﻨﺎﺋﻬﺎ‪ .‬ﺑﻼ ﻭﻗﺖ‬
‫ﻥ‪ .‬ﻋﺪﻣﺖ ﻋﻨﺪ ﺫﻟﻚ ﺍﻵﺟﺎﻝ ﻭﺍﻷﻭﻗﺎﺕ‪ ،‬ﻭﺯﺍﻟﺖ ﺍﻟﺴﻨﻮﻥ ﻭﺍﻟﺴﺎﻋﺎﺕ‪ .‬ﻓﻼ ﺷﻲﺀ ﺇﻻ ﺍﻟﻮﺍﺣﺪ‬ ‫ﻭﻻ ﺣ ٍﲔ ﻭﺯﻣﺎ ٍ‬
‫ٍ ﻣﻨﻬﺎ ﻛﺎﻥ ﺍﺑﺘﺪﺍﺀ ﺧﻠﻘﻬﺎ‪ ،‬ﻭﺑﻐﲑ ﺍﻣﺘﻨﺎﻉ ﲑ ﻣﻨﻬﺎ‬ ‫ﺍﻟﻘﻬﺎﺭ ﺍﻟﺬﻱ ﺇﻟﻴﻪ ﻣﺼ ‪ ‬ﲨ ﻴﻊ ﺍﻷﻣﻮﺭ‪ .‬ﺑﻼ ﻗﺪﺭﺓ‬
‫ﻛﺎﻥ ﻓﻨﺎﺅﻫﺎ‪ .‬ﻭﻟﻮ ﻗﺪﺭﺕ ﻋﻠﻰ ﺍﻻﻣﺘﻨﺎﻉ ﺩﺍﻡ ﺑﻘﺎﺅﻫﺎ‪ .‬ﱂ ﻳﺘﻜﺎﺀﺩﻩ ﺻﻨﻊ ﺷﻲﺀ ﻣﻨﻬﺎ ﺇﺫ ﺻﻨﻌﻪ‪ ،‬ﻭﱂ‬
‫ﻥ‪ ،‬ﻭﻻ‬‫ٍ ﻭﻧﻘﺼﺎ ٍ‬
‫ﻑ ﻣﻦ ﺯﻭﺍﻝ‬‫ﻥ‪ .‬ﻭﻻ ﺧﻮٍ‬‫ﻳﺆﺩﻩ ﻣﻨﻬﺎ ﺧﻠﻖ ﻣﺎ ﺧﻠﻘﻪ ﻭﺑﺮﺃﻩ‪ .‬ﻭﱂ ﻳﻜﻮ‪ ‬ﺎ ﻟﺘﺸﺪﻳﺪ ﺳﻠﻄﺎ ٍ‬
‫ﺭ‪ .‬ﻭﻻ ﻟﻼﺯﺩﻳﺎﺩ ‪‬ﺎ ﰲ ﻣﻠﻜﻪ‪ ،‬ﻭﻻ‬ ‫ﺮ‪ ،‬ﻭﻻ ﻟﻼﺣﺘﺮﺍﺯ ‪‬ﺎ ﻣﻦ ﺿﺪ‬
‫ٍ ﻣﺜﺎﻭ ٍ‬ ‫ﻟﻼﺳﺘﻌﺎﻧﺔ ‪ ‬ﺎ ﻋﻠﻰ ﻧﺪ‬
‫ِ ﻣﻜﺎﺛ ٍ‬
‫ٍ‬
‫ٍ ﻛﺎﻧﺖ ﻣﻨﻪ ﻓﺄﺭﺍﺩ ﺃﻥ ﻳﺴﺘﺄﻧﺲ ﺇﻟﻴﻬﺎ‪ .‬ﰒ ﻫﻮ ﻳﻔﻨﻴﻬﺎ ﺑﻌﺪ‬ ‫ٍ ﰲ ﺷﺮﻛﻪ‪ .‬ﻭﻻ ﻟﻮﺣﺸﺔ‬ ‫ﳌﻜﺎﺛﺮﺓ ﺷﺮﻳﻚ‬
‫ﺀ ﻣﻨﻬﺎ‬ ‫ﺔ ﺇﻟﻴﻪ‪ .‬ﻭﻻ ﻟﺜﻘﻞ ﺷﻲٍ‬‫ٍ ﻭﺍﺻﻠٍ‬ ‫ﻡ ﺩﺧﻞ ﻋﻠﻴﻪ ﰲ ﺗﺼﺮﻳﻔﻬﺎ ﻭﺗﺪﺑﲑﻫﺎ‪ ،‬ﻭﻻ ﻟﺮﺍﺣﺔ‬ ‫ﺗﻜﻮﻳﻨﻬﺎ ﻻ ﻟﺴﺄٍ‬
‫ﻝ‬
‫ﻑ ﻣﻦ ﺣﺎٍ‬ ‫ﺀ ﻣﻨﻬﺎ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻻ ﻻﻧﺼﺮﺍٍ‬ ‫ٍ ﺑﺸﻲٍ‬‫ﻋﻠﻴﻪ‪ .‬ﱂ ﳝﻠﻪ ﺑﻠﻄﻔﻪ‪ ،‬ﻭﺃﻣﺴﻜﻬﺎ ﺑﺄﻣﺮﻩ‪ ،‬ﻭﻻ ﺍﺳﺘﻌﺎﻧﺔ‬
‫ﺔ ﺇﱃ ﻏﲎ‬ ‫ﺱ‪ .‬ﻭﻻ ﻣﻦ ﻓﻘﺮٍ ﻭﺣﺎﺟٍ‬
‫ﻢ ﻭﺍﻟﺘﻤﺎ ٍ‬‫ٍ ﻭﻋﻤﻰ‪ ‬ﺇﱃ ﺣﺎﻝ ﻋﻠٍ‬ ‫ﺱ‪ ،‬ﻭﻻ ﻣﻦ ﺣﺎﻝ ﺟﻬﻞ‬
‫ِ‬ ‫ﺔ ﺇﱃ ﺣﺎﻝ ﺍﺳﺘﺌﻨﺎ ٍ‬‫ﻭﺣﺸٍ‬
‫ﺓ‪.‬‬
‫ٍ ﻭﻗﺪﺭٍ‬ ‫ﺔ ﺇﱃ ﻋﺰ‬‫ٍ ﻭﺿﻌٍ‬
‫ﺓ‪ .‬ﻭﻻ ﻣﻦ ﺫﻝ‬ ‫‪‬ﻭﻛﺜﺮٍ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ٍ ﺃﲰﺎﺅﻫﻢ ﰲ ﺍﻟﺴﻤﺎﺀ ﻣﻌﺮﻭﻓ ﹲ‪ ،‬ﻭﰲ ﺍﻷﺭﺽ ﳎ ﻬﻮﻟﺔ‪ ،‬ﺃﻻ ﻓﺘﻮﻗﻌﻮﺍ ﻣﺎ ﻳﻜﻮﻥ‬

‫ﺃﻻ ﺑﺄﰊ ﻭﺃﻣﻲ ﻫﻢ ﻣﻦ ﻋ ‪‬ﺓ‬
‫ﻣﻦ ﺇﺩﺑﺎﺭ ﺔ ﺪ ﺃﻣﻮﺭﻛﻢ‪ ،‬ﻭﺍﻧﻘﻄﺎﻉ ﻭﺻﻠﻜﻢ‪ ،‬ﻭﺍﺳﺘﻌﻤﺎﻝ ﺻﻐﺎﺭﻛﻢ‪ .‬ﺫﺍﻙ ﺣﻴﺚ ﻳﻜﻮﻥ ﺿﺮﺑ ﹸ ﺍﻟﺴﻴﻒ ﻋﻠﻰ‬
‫ﺍﳌﺆﻣﻦ ﺃﻫﻮﻥ ﻣﻦ ﺔ ﺍﻟﺪﺭﻫﻢ ﻣﻦ ﺣﹼﻪ‪ .‬ﺫﺍﻙ ﺣﻴﺚ ﻳﻜﻮﻥ ﺍﳌﻌﻄﻰ ﺃﻋﻈﻢ ﺃﺟﺮﺍﹰ ﻣﻦ ﺍﳌﻌﻄﻲ‪ .‬ﺫﺍﻙ ﺣﻴﺚ‬
‫ﺭ‪ ،‬ﻭﺗﻜﺬﺑﻮﻥ ﻣﻦ ﻏﲑ‬
‫ﺏ‪ ،‬ﻠ ﺑﻞ ﻣﻦ ﺍﻟﻨﻌﻤﺔ ﻭﺍﻟﻨﻌﻴﻢ‪ ،‬ﻭﲢﻠﻔﻮﻥ ﻣﻦ ﻏﲑ ﺍﺿﻄﺮﺍ ٍ‬‫ﺗﺴﻜﺮﻭﻥ ﻣﻦ ﻏﲑ ﺷﺮﺍٍ‬
‫ﺇﺣﺮﺍﺝ‪ .‬ﺫﻟﻚ ﺇﺫﺍ ﻋﻀﻜﻢ ﺍﻟﺒﻼﺀ ﻛﻤﺎ ﻳﻌﺾ ﺍﻟﻘﺘﺐ ﻏﺎﺭﺏ ﺍﻟﺒﻌﲑ‪ .‬ﻣﺎ ﺃﻃﻮﻝ ﻫﺬﺍ ﺍﻟﻌﻨﺎﺀ ﻫﺬﺍ ﺍﻟﺮﺟﺎﺀ‪.‬‬
‫ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺃﻟﻘﻮﺍ ﻫﺬﻩ ﺍﻷﺯﻣﺔ ﺍﻟﱵ ﲢ ﻤﻞ ﻇﻬﻮﺭﻫﺎ ﺍﻷﺛﻘﺎﻝ ﻣﻦ ﺃﻳﺪﻳﻜﻢ‪ ،‬ﻭﻻ ﺗﺼﺪﻋﻮﺍ ﻋﻠﻰ ﺳﻠﻄﺎﻧﻜﻢ‬
‫ﻓﺘﺬﻣﻮﺍ ﻏﺐ ﻓﻌﺎﻟﻜﻢ ﻭﻻ ﺗﻘﺘﺤﻤﻮﺍ ﻣﺎ ﺍﺳﺘﻘﺒﻠﺘﻢ ﻣﻦ ﻓﻮﺭ ﻧﺎﺭ ﺍﻟﻔﺘﻨﺔ‪ .‬ﻭﺃﻣﻴﻄﻮﺍ ﻋﻦ ﺳﻨﻨﻬﺎ‪ ،‬ﻭﺧﻠﻮﺍ‬
‫ﻗﺼﺪ ﺍﻟﺴﺒﻴﻞ ﳍﺎ‪ .‬ﻓﻘﺪ ﻟﻌﻤﺮﻱ ﻳﻬﻠﻚ ﰲ ﳍﺒﻬﺎ ﺍﳌﺆﻣﻦ ﻭﻳﺴﻠﻢ ﻓﻴﻬﺎ ﻏﲑ ﺍﳌﺴﻠﻢ‪.‬‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺇﳕ ﺎ ﻣﺜﻠﻰ ﺑﻴﻨﻜﻢ ﻣﺜﻞ ﺍﻟﺴﺮﺍﺝ ﰲ ﺍﻟﻈﻠﻤﺔ ﻳﺴﺘﻀﺊ ﺑﻪ ﻣﻦ ﻭﳉﻬﺎ‪ .‬ﻓﺎﲰﻌﻮﺍ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻭﻋﻮﺍ‪،‬‬
‫ﻭﺃﺣﻀﺮﻭﺍ ﺁﺫﺍﻥ ﻗﻠﻮﺑﻜﻢ ﺗﻔﻬﻤﻮﺍ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺃﻭﺻﻴﻜﻢ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺑﺘﻘﻮﻯ ﺍﷲ ﻭﻛﺜﺮﺓ ﲪ ﺪﻩ ﻋﻠﻰ ﺁﻻﺋﻪ ﺇﻟﻴﻜﻢ ﻭﻧﻌﻤﺎﺋﻪ ﻋﻠﻴﻜﻢ‪ ،‬ﻭﺑﻼﺋﻪ ﻟﺪﻳﻜﻢ‪.‬‬
‫ﺔ‪ :‬ﺃﻋﻮﺭﰎ ﻟﻪ ﻓﺴﺘﺮﻛﻢ‪ ،‬ﻭﺗﻌﺮﺿﺘﻢ ﻷﺧﺬﻩ ﻓﹶﺄﹶﻣ‪‬ﻬ‪‬ﻠﹶ ﹸﻢ ﻭﺃﻭﺻﻴ‬ ‫ﺔ‪ ،‬ﻭﺗﺪﺍﺭﻛﻜﻢ ﺑﺮﲪٍ‬ ‫ﻓﻜﻢ ﺧﺼﻜﻢ ﺑﻨﻌﻤٍ‬
‫ﺔ ﻋﻨ ‪ .‬ﻭﻛﻴﻒ‪ ‬ﻏﻔﹾﻠﹶ‪‬ﻜﻢ‪ ‬ﻋﻤﱠ ﻟﻴﺲ‪ ‬ﻳﻐﻔﹸ ﹸﻢ‪ ،‬ﻭﻃﻤﻌﻜﻢ‬ ‫ِ ﻜ ﻜ ﺍﻟﻐﻔﻠِ‬ ‫ﺇﻗﹾﻼﻝ‬ ‫ﺕ ﻭِ‬
‫ﺬﻛﺮِ ﺍﳌﹶﻮِ‬‫ﹸﻢ ﺑِ‬
‫ﻫﻬﻢ‬‫ِ‬ ‫ﻗﺒﻮﺭ‬ ‫ﱃ‬ ‫ﺇ‬ ‫ﻤﹸﻮﺍ‬‫ِ‬ ‫‪‬‬ ‫ﻢ‪.‬‬‫‪‬‬ ‫ﻋﺎﻳﻨﺘﻤﻮ‬ ‫ﻪ‬ ‫ﺘ‬ ‫ﺎ‬ ‫ﻠﻜ‬ ‫ﻰ‬ ‫‪‬‬ ‫ﻮﺗ‬‫ﲟ‬ ‫ﺍﻋﻈﺎﹰ‬ ‫‪‬‬ ‫ﻭ‬ ‫ﻧﻜﹶﻔﻰ‬ ‫ﳝﻬﻠﻜﻢ‪.‬‬ ‫‪‬‬ ‫ﻟﻴﺲ‬ ‫‪‬‬ ‫ﻓﻴﻤﻦ‬ ‫‪‬‬
‫ِﲔ‪ ،‬ﻭﺃﻧﺰﻟﻮﺍ ﻓﻴﻬﺎ ﻏﺮ‪ ‬ﻧﺎﺯﻟﲔ‪ ،‬ﻓﻜﺄ ﹸﻢ‪ ‬ﻟﹶﻢ‪ ‬ﻳﻜﻮﻧﻮﺍ ﻟﻠﺪﻧﺎ ﻋﻤﺎﺭﺍﹰ‪،‬‬ ‫ﻫ ‪ ‬ﻏﲑ‪‬ﺭ‪‬ﺍ ﻛﺒ‬
‫ﺣﻠ ﻭﻛﺄ ﱠ ﺍﻵﺧﺮﺓﹶ ﱂ ﺗ‪‬ﺰ‪‬ﻝﹾ ﳍ ﻢ ﺩﺍﺭﺍﹰ‪ .‬ﺃﻭﺣﺸﻮﺍ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻮﻃﻨﻮﻥ‪ ،‬ﻭﺃﻭﻃﻨﻮﺍ ﻣﺎ ﻛﺎ‪‬ﻮﺍ ﻳﻮﺣِ‬
‫ْ ﻗﺒﻴﺢ‬
‫ٍ‬ ‫ِ ﺍﻧﺘﻘﻠﻮﺍ‪ .‬ﻻﹶ ﻉ‪،‬‬ ‫‪‬ﻮﻥﹶ‪ .‬ﻭﺍﺷﺘﻐﹸﻮﺍ ﲟ‪‬ﺎ ﻠ ﺸ ﻧ ﻥ ﻓﺎﺭ‪‬ﻗﻮﺍ‪ ،‬ﻭﺃﺿ‪‬ﺎ ‪‬ﻮﺍ ﻣﺎ ﺇﻷﻳﻪ‬
‫ﻳﺴﺘﻄﻴﻌﻮﻥﹶ ﺍﻧﺘﻘﺎﻻﹰ‪ ،‬ﻭﻻ ﰲ ﺣﺴﻦ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺍﺯﺩﻳﺎﺩﺍﹰ‪ .‬ﺃﻧﺴﻮﺍ ﻋ ﺑﺎﻟﺪﻧﻴﺎ ﻓﻐﺮ‪‬ﻢ‪ ،‬ﻭﻭﺛﻘﻮﺍ ‪‬ﺎ‬
‫ﻣﺮ‪‬ﻢ‪ ‬ﺃﻥﹾ ﺗ‪‬ﻌ‪  ‬ﻭﻫﺎ‪ ،‬ﻭﺍﻟﰊ ﻤﺮ ﻢ ﺃﺗ‬ ‫ﻓﺼﺮﻋﺘﻬﻢ‪ ،‬ﻓﺴﺎﺑ ﹸﻮﺍ ﺭﲪﻜﻢ ﺍﷲ ﺇﱃ ﻣﻨﺎﺯﻟﻜ ‪ ‬ﺍﻟﰊ ﹸِ‬
‫ﺔ‬
‫ﻪ‪ ،‬ﻭﺍ‪‬ﺎﻧﺒِ‬ ‫ﺑﺎﻟﺼ ِﱪ ﻋﻠﻰ ﻃﹶﺎﻋ ‪‬ﺘِ‬ ‫ﻘ ﺭﻏﺒﺘﻢ ﻓﻴﻬﺎ ﻭﺩﻋﻴﺘﻢ ﺇﻟﻴﻬﺎ‪ .‬ﻭﺍﺳﺘﺘﻤﻮﺍ ﻧﻌﻢ ﺍﷲ ﻋﻠﻜﻢ‪‬‬
‫ﺕ ﰲ ﺍﻟﻴﻮﻡ‪ ،‬ﻭﺃﺳﺮﻉ‪ ‬ﺍﻷﻳﺎﻡ‪ ‬ﰲ‬ ‫ﻡ ﻗﺮﻳ ‪ .‬ﻣﺎ ﺃﺳﺮ‪‬ﻉ‪ ‬ﺍﻟﺴﺎﻋﺎِ‬ ‫ِ ﻓﻘﺈﻥ ﻏﺪﺍﹰ ﻣﻦ ﺍﻟﻴﻮِ‬ ‫ﳌﻌﺼﻴﺘﻪ‬
‫ﺔ‪ ،‬ﻭﺃﺳﺮﻉ‪ ‬ﺍﻟﺴﻨﲔ ﺐ ﰲ ﺍﻟﻌﻤﺮ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟ ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴﻼ‬ ‫ﺍﻟﺸﻬﺮ‪ ،‬ﻭﺃﺳﺮﻉ ﺍﻟﺸﻬﻮﺭ‪ ‬ﰲ ﺍﻟﺴﻨِ‬
‫ﺭﻱ‪ ‬ﺑﲔ‪‬‬ ‫ِ ﻣﺎ ﻳﻜﻮ ﹸ ﺛﺎﺑﺘﺎﹰ ﻣﺴﺘﻘﺮﺍﹰ ﰲ ﺍﻟﻘﻠﻮﺏ‪ .‬ﻭﻣﻨ ‪ ‬ﻣﺎ ﻳﻜﻮﻥ ﻋﻮ‪‬ﺍ ِ‬ ‫ﻤﻦ‪ ‬ﺍﻹﳝ ﺎﻥ‬ ‫ﻪ ﻥ ﻡ ‪‬ﻓﹶِ‬
‫ٍ ﻓﻘﻔﻮﻩ ﺗﻰ ﳛﻀﺮ ‪ ‬ﺍﳌﻮ‬ ‫ٍ ﻣﻌﻠﻮﻡ‪ .‬ﻓﺈﺫﺍ ﻛﺎﻧﺖ‪ ‬ﻟﻜﻢ‪ ‬ﺑﺮﺍﺀﹲ ﻣﻦ ﺃﺣﺪ‬ ‫ِ ﺇﻷﻯ ﺃﺟﻞ‬ ‫ﺏ ﻭﺍﻟﺼﺪﻭﺭ‬ ‫ﻪ ﺍﻟﻘﻠﻮِ‬
‫ِ ‪‬ﻓﻌﻨﺪ‪ ‬ﺫﻟﻚ‪‬‬ ‫ﻝ‪ .‬ﻣﺎ ﻛﺎﻥ ِﷲ ﰲﺃﹶًﻫﻞ‬ ‫ﻭﺍﺠﺮ ﹸ ﻗﺎﺋﻤ ﹲ ﻋﻠﻰ ﺣﺪﻫﺎ ﺍﻷﻭِ‬ ‫ﳍ‬ ‫ﺓ‪.‬‬‫ﻩﺕ ﺓ ﻳﻘ ‪ ‬ﺣ ‪‬ﺍﻟﱪﺍﺀِ‬
‫ﺔ‬
‫ﺔ ﺍﳊﺠِ‬ ‫ٍ ﺇﻻ ﲟﻌﺮﻓِ‬ ‫ﺔ ﺔ ﺓﺔ ﻊﺪ ﻭﻣﻌﻠﻨﻨﻬﺎ‪ .‬ﻻ ﻳﻘﻊ ﺍﺳ ‪ ‬ﺍﳍﺠﺮﺓ ﻋﻠﻰ ﺃﺣﺪ‬ ‫ﺍﻷﺭﺽِ ﺣﺎﺟ ﹲ ﻣﻦ ﻣﺴﺘﺴﺮ ﺍﻹﻣِ‬
‫ﻑ‬
‫ِ‬ ‫ﺍﻻﺳﺘﻀﻌﺎ‬ ‫ﺍﺳﻢ‬ ‫‪‬‬ ‫ﻳﻘ‬ ‫ﻢ‬ ‫ﺮﻬ‬ ‫ﺮ‬ ‫ﻭﻻ‬ ‫‪.‬‬ ‫ﺎﺟ‬‫‪‬‬ ‫ﻣﻬ‬ ‫‪‬‬ ‫ﻮ‬‫‪‬‬ ‫ﻓ‬ ‫ﺎ‬‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫ﻭﺃﹶﻗ‬ ‫ﺽ‪ .‬ﻓﻤﻦ‪ ‬ﻋ‪‬ﺮ‪‬ﻓﻬ‪‬ﺎ‬ ‫ﰲ ﺍﻷﺭ ِ‬
‫ﻪ ﺃﺫﻧﻪ ﺔ ﻊ ﻻ ﺻﺪ ﺭ ﺇﻥ ﻋﻠﻰ ﻣ‪‬ﻦ‪ ‬ﺑﻠﻐﺘﻪ ﺍﳊﺠ ﹸ ﻓﺴﻤﻌﺘﻬﺎ ﹸ ﹸ‪  ‬ﻭ‪‬ﻭ‪‬ﻋ‪‬ﺎﻫ‪‬ﺎ ﻗﻠﺒ ‪.‬‬
‫ﻌﻲ‬
‫ﻥ‪ ،‬ﻭﻻ ﻳِ‬ ‫ِ ‪ ‬ﺍﻣﺘﺤ‪‬ﻦ‪‬ﺍ ُ ﻗﻠﺒ ‪ ‬ﻟِﻺﳝﺎ ِ‬ ‫ﺃﻣﺮ‪‬ﻧﺎ ﺻﻌ ‪ ‬ﻣﺴﺘﺼﻌ ‪ ،‬ﻻ ﳛﻤﻠ ‪ ‬ﺇﻻ ﻋﺒ ‪ ‬ﻣﺆﻣ‬
‫ﺇ ﱠ ‪ ‬ﻭ ‪‬‬ ‫ِ‬ ‫ﺎ‬‫‪‬‬ ‫ﺣﺪﻳﺜﻨ‬ ‫ﻗﺒﻞ‬ ‫ﺳﻠﻮﰊ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺃﻳﻬﺎ‬ ‫ﺯﻳﻨ ﹲ‬ ‫ﷲﻪ ﺪﻦ ﻪ ﺐ ﺐ ﹾ ﺃﻣﻴﻨ ﹲ ﻭﺃﹶﺣﻼﹶ ‪ ‬ﺭ‪ِ ‬‬
‫ﺃﻥ ﺗﻔﺘﻘﺪﻭﰊ‪ ،‬ﻓﻸﻧﺎ ﺑﻄﺮﻕ ﺍﻟﺴﻤﺎﺀ ﺃﻋﻠﻢ ﻣ ‪ ‬ﺑﻄﺮﻕ ﺍﻷﺭﺽ‪ ،‬ﻗﺒﻞ ﲎ ﻡﺔ ﺔ ﺃﻥ ﺗﺸﻐﺮ ﺑﺮﺟﻠﻬﺎ ﻓﺘﻨ ﹲ‬
‫ﺗﻄﺄ ﰲ ﺧﻄﺎﻣﻬﺎ‪ ،‬ﻭﺗﺬﻫﺐ ﺑﺄﺣﻼﻡ ﻗﻮﻣﻬﺎ‪ .‬ﺔ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺃﲪ ﺪﻩ ﺷﻜﺮﺍﹰ ﻹﻧﻌﺎﻣﻪ‪ ،‬ﻭﺃﺳﺘﻌﻴﻨﻪ ﻋﻠﻰ ﻭﻇﺎﺋﻒ ﺣﻘﻮﻗﻪ‪ .‬ﻋﺰﻳﺰ ﺍﳉﻨﺪ ﻋﻈﻴﻢ ﺍ‪‬ﺪ‪ .‬ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪﺍﹰ‬
‫ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﺩﻋﺎ ﺇﱃ ﻃﺎﻋﺘﻪ‪ ،‬ﻭﻗﺎﻫﺮ ﺃﻋﺪﺍﺀﻩ ﺟﻬﺎﺩﺍﹰ ﻋﻠﻰ ﺩﻳﻨﻪ‪ .‬ﻻ ﻳﺜﻨﻴﻪ ﻋﻦ ﺫﻟﻚ ﺍﺟﺘﻤﺎﻉ ﻋﻠﻰ‬
‫ﺗﻜﺬﻳﺒﻪ ﻭﺍﻟﺘﻤﺎﺱ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻣﻨﻴﻌﺎﹰ ﻧﻮﺭﻩ‪ .‬ﻓﺎﻋﺘﺼﻤﻮﺍ ﺑﺘﻘﻮﻯ ﺍﷲ ﻓﺈﻥ ﳍ ﺎ ﺣﺒﻼﹰ ﻭﺛﻴﻘﺎﹰ ﻋﺮﻭﺗﻪ‪ ،‬ﻭﻣﻌﻘﻼﹰ ﻣﻨﻴﻌﺎﹰ ﺫﺭﻭﺗﻪ‪.‬‬
‫ﻭﺑﺎﺩﺭﻭﺍ ﺍﳌﻮﺕ ﰲ ﻏﻤﺮﺍﺗﻪ‪ .‬ﺍﻣﻬﺪﻭﺍ ﻟﻪ ﻗﺒﻞ ﺣﻠﻮﻟﻪ‪ ،‬ﻭﺃﻋﺪﻭﺍ ﻟﻪ ﻗﺒﻞ ﻧﺰﻭﻟﻪ‪ .‬ﻓﺈﻥ ﺍﻟﻐﺎﻳﺔ‬
‫ﺍﻟﻘﻴﺎﻣﺔ‪ .‬ﻭﻛﻔﻰ ﺑﺬﻟﻚ ﻭﺍﻋﻈﺎﹰ ﳌﻦ ﻋﻘﻞ‪ ،‬ﻭﻣﻌﺘﱪﺍﹰ ﳌﻦ ﺟﻬﻞ‪ .‬ﻭﻗﺒﻞ ﺑﻠﻮﻍ ﺍﻟﻐﺎﻳﺔ ﻣﺎ ﺗﻌﻠﻤﻮﻥ ﻣﻦ‬
‫ﺿﻴﻖ ﺍﻷﺭﻣﺎﺱ‪ ،‬ﻭﺷﺪﺓ ﺍﻹﺑﻼﺱ ﻭﻫﻮﻝ ﺍﳌﻄﻠﻊ‪ ،‬ﻭﺭﻭﻋﺎﺕ ﺍﻟﻔﺰﻉ‪ .‬ﻭﺍﺧﺘﻼﻑ ﺍﻷﺿﻼﻉ ﻭﺇﺳﺘﻜﺎﻙ ﺍﻷﲰﺎﻉ‪ .‬ﻭﻇﻠﻤﺔ‬
‫ﺍﻟﻠﺤﺪ‪ ،‬ﻭﺧﻴﻔﺔ ﺍﻟﻮﻋﺪ‪ .‬ﻭﻏﻢ ﺍﻟﻀﺮﻳﺢ‪ ،‬ﻭﺭﺩﻡ ﺍﻟﺼﻔﻴﺢ‪ .‬ﻓﺎﷲ ﻋﺒﺎﺩ ﺍﷲ ﻓﺈﻥ ﺍﻟﺪﻧﻴﺎ ﻣﺎﺿﻴﺔ ﺑﻜﻢ ﻋﻠﻰ‬
‫ﻥ‪ .‬ﻭﻛﺄ‪ ‬ﺎ ﻗﺪ ﺟﺎﺀﺕ ﺑﺄﺷﺮﺍﻃﻬﺎ‪ ،‬ﻭﺃﺯﻓﺖ ﺑﺄﻓﺮﺍﻃﻬﺎ‪ ،‬ﻭﻭﻗﻔﺖ ﺑﻜﻢ ﻋﻠﻰ‬ ‫ﻦ‪ ،‬ﻭﺃﻧﺘﻢ ﻭﺍﻟﺴﺎﻋﺔ ﰲ ﻗﺮ ٍ‬ ‫ﺳﻨ ٍ‬
‫ﺻﺮﺍﻃﻬﺎ‪ .‬ﻭﻛﺄ‪‬ﺎ ﻗﺪ ﺃﺷﺮﻓﺖ ﺑﺰﻻﺯﳍ ﺎ‪ ،‬ﻭﺃﻧﺎﺧﺖ ﺑﻜﻼ ﻛﻠﻬﺎ‪ .‬ﻭﺍﻧﺼﺮﻣﺖ ﺍﻟﺪﻧﻴﺎ ﺑﺄﻫﻠﻬﺎ‪ ،‬ﻭﺃﺧﺮﺟﺘﻬﻢ ﻣﻦ‬
‫ﻒ ﺿﻨﻚ‬‫ﻡ ﻣﻀﻰ ﺃﻭ ﺷﻬﺮٍ ﺍﻧﻘﻀﻰ‪ .‬ﻭﺻﺎﺭ ﺟﺪﻳﺪﻫﺎ ﺭﺛﺎ‪ ،‬ﻭﲰﻴﻨﻬﺎ ﻏﺜﺎﹰ‪ .‬ﰲ ﻣﻮﻗٍ‬ ‫ﺟﻀﻨﻬﺎ‪ .‬ﻓﻜﺎﻧﺖ ﻛﻴﻮٍ‬
‫ﺞ‬
‫ٍ‬ ‫ﻣﺘﺄﺟ‬ ‫ﻫﺎ‪،‬‬‫ﲑ‬‫ﺯﻓ‬ ‫ﻆ‬
‫ٍ‬ ‫ﻣﺘﻐﻴ‬ ‫ﺒﻬﺎ‪،‬‬‫ﳍ‬ ‫ﺳﺎﻃﻊ‬ ‫ﺒﻬﺎ‬‫ﳉ‬ ‫ﻝ‬
‫ٍ‬ ‫ﻋﺎ‬ ‫ﻛﻠﺒﻬﺎ‪،‬‬ ‫ﺪ‬
‫ٍ‬ ‫ﺷﺪﻳ‬ ‫ٍ‬‫ﺭ‬‫ﻭﻧﺎ‬ ‫ﻡ‪.‬‬
‫ٍ‬‫ﻋﻈﺎ‬ ‫ﺔ‬
‫ٍ ﻣﺸﺘﺒﻬٍ‬‫ﺍﳌﻘﺎﻡ‪ ،‬ﻭﺃﻣﻮﺭ‬
‫ﺔ ﻗﺪﻭﺭﻫﺎ‪،‬‬‫ٍ ﺃﻗﻄﺎﺭﻫﺎ‪ .‬ﺣﺎﻣﻴٍ‬‫ﻢ ﻗﺮﺍﺭﻫﺎ‪ ،‬ﻣﻈﻠﻤﺔ‬‫ٍ‬‫ﻏ‬ ‫ﻭﻋﻴﺪﻫﺎ‪،‬‬ ‫ﻒ‬
‫ٍ‬‫ﻴ‬ ‫ﳐ‬ ‫ﻭﻗﻮﺩﻫﺎ‪،‬‬ ‫ﻙ‬
‫ٍ‬ ‫ﺫﺍ‬ ‫ﻮﺩﻫﺎ‪،‬‬‫ﲬ‬ ‫ﺳﻌﲑﻫﺎ‪ ،‬ﺑﻌﻴﺪ‬
‫ٍ‬
‫ﺔ ﺃﻣﻮﺭﻫﺎ "ﻭﺳﻴﻖ ﺍﻟﺬﻳﻦ ﺍﺗﻘﻮﺍ ﺭ‪‬ﻢ ﺇﱃ ﺍﳉ ﻨﺔ ﺯﻣﺮﺍﹰ" ﻗﺪ ﺃﻣﻦ ﺍﻟﻌﺬﺍﺏ‪ ،‬ﻭﺍﻧﻘﻄﻊ ﺍﻟﻌﺘﺎﺏ‪.‬‬ ‫ﻓﻈﻴﻌٍ‬
‫ﻭﺯﺣﺰﺣﻮﺍ ﻋﻦ ﺍﻟﻨﺎﺭ‪ ،‬ﻭﺍﻃﻤﺄﻧﺖ ‪‬ﻢ ﺍﻟﺪﺍﺭ‪ ،‬ﻭﺭﺿﻮﺍ ﺍﳌ ﺜﻮﻯ ﻭﺍﻟﻘﺮﺍﺭ‪ .‬ﺍﻟﺬﻳﻦ ﻛﺎﻧﺖ ﺃﻋﻤﺎﳍﻢ ﰲ‬
‫ﺍﻟﺪﻧﻴﺎ ﺯﺍﻛﻴﺔﹰ‪ ،‬ﻭﺃﻋﻴﻨﻬﻢ ﺑﺎﻛﻴﺔﹰ‪ .‬ﻭﻛﺎﻥ ﻟﻴﻠﻬﻢ ﰲ ﺩﻧﻴﺎﻫﻢ ‪‬ﺎﺭﺍﹰ‪ ،‬ﻭﲣ ﺸﻌﺎﹰ ﻭﺍﺳﺘﻐﻔﺎﺭﺍﹰ‪ .‬ﻭﻛﺎﻥ‬
‫‪ ‬ﺎﺭﻫﻢ ﻟﻴﻼﹰ ﺗﻮﺣﺸﺎﹰ ﻭﺍﻧﻘﻄﺎﻋﺎﹰ‪ .‬ﻓﺠﻌﻞ ﺍﷲ ﳍﻢ ﺍﳉﻨﺔ ﻣﺂﺑﺎﹰ‪ ،‬ﻭﺍﳉ ﺰﺍﺀ ﺛﻮﺍﺑﺎﹰ‪ .‬ﻭﻛﺎﻧﻮﺍ ﺃﺣﻖ ‪‬ﺎ‬
‫ﻢ‪ .‬ﻓﺎﺭﻋﻮﺍ ﻋﻴﺎﺩ ﺍﷲ ﻣﺎ ﺑﺮﻋﺎﻳﺘﻪ ﻳﻔﻮﺯ ﻓﺎﺋﺰﻛﻢ‪ .‬ﻭﺑﺈﺿﺎﻋﺘﻪ‬ ‫ﻢ ﻗﺎﺋٍ‬‫ﻢ‪ ،‬ﻭﻧﻌﻴٍ‬ ‫ٍ ﺩﺍﺋٍ‬
‫ﻭﺃﻫﻠﻬﺎ‪ .‬ﰲ ﻣﻠﻚ‬
‫ﳜﺴﺮ ﻣﺒﻄﻠﻜﻢ‪ .‬ﻭﺑﺎﺩﺭﻭﺍ ﺁﺟﺎﻟﻜﻢ ﺑﺄﻋﻤﺎﻟﻜﻢ‪ .‬ﻓﺈﻧﻜﻢ ﻣﺮ‪‬ﻨﻮﻥ ﲟﺎ ﺃﺳﻠﻔﺘﻢ‪ ،‬ﻭﻣﺪﻳﻨﻮﻥ ﲟﺎ ﻗﺪﻣﺘﻢ‪.‬‬
‫ﻭﻛﺄﻥ ﻗﺪ ﻧﺰﻝ ﺑﻜﻢ ﺍﳌﺨﻮﻑ‪ .‬ﻓﻼ ﺭﺟﻌﺔﹰ ﺗﻨﺎﻟﻮﻥ‪ ،‬ﻭﻻ ﻋﺜﺮﺓﹰ ﺗﻘﺎﻟﻮﻥ‪ ،‬ﺍﺳﺘﻌﻤﻠﻨﺎ ﺍﷲ ﻭﺇﻳﺎﻛﻢ ﺑﻄﺎﻋﺘﻪ‬
‫ﻭﻃﺎﻋﺔ ﺭﺳﻮﻟﻪ‪ ،‬ﻭﻋﻔﺎ ﻋﻨﺎ ﻭﻋﻨﻜﻢ ﺑﻔﻀﻞ ﺭﲪﺘﻪ‪ .‬ﺇﻟﺰﻣﻮﺍ ﺍﻷﺭﺽ‪ ،‬ﻭﺍﺻﱪﻭﺍ ﻋﻠﻰ ﺍﻟﺒﻼﺀ‪ .‬ﻭﻻ ﲢﺮﻛﻮﺍ‬
‫ﺑﺄﻳﺪﻳﻜﻢ ﻭﺳﻴﻮﻓﻜﻢ ﰲ ﻫﻮﻯ ﺃﻟﺴﻨﺘﻜﻢ‪ ،‬ﻭﻻ ﺗﺴﺘﻌﺠﻠﻮﺍ ﲟﺎ ﱂ ﻳﻌﺠﻠﻪ ﺍﷲ ﻟﻜﻢ‪ .‬ﻓﺈﻧﻪ ﻣﻦ ﻣﺎﺕ ﻣﻨﻜﻢ ﻋﻠﻰ‬
‫ﻓﺮﺍﺷﻪ ﻭﻫﻮ ﻋﻠﻰ ﻣﻌﺮﻓﺔ ﺣ ‪ ‬ﺭ‪‬ﻪ ﻭﺣ ‪ ‬ﺭﺳﻮﻟﻪ ﻭﺃﻫﻞ ﺑﻴﺘﻪ ﻣﺎﺕ ﻖﺑ ﻖ ﺷﻬﻴﺪﺍﹰ ﻭﻭﻗﻊ ﺃﺟﺮﻩ ﻋﻠﻰ‬
‫ﺀ‬
‫ﺍﷲ‪ ،‬ﻭﺍﺳﺘﻮﺟﺐ ﺛﻮﺍﺏ ﻣﺎ ﻧﻮﻯ ﻣﻦ ﺻﺎﱀ ﻋﻤﻠﻪ‪ .‬ﻭﻗﺎﻣﺖ ﺍﻟﻨﻴﺔ ﻣﻘﺎﻡ ﺇﺻﻼﺗﻪ ﻟﺴﻴﻔﻪ‪ .‬ﻭﺇﻥ ﻟﻜ ﹼ ﺷﻲٍ‬
‫ٍ ﻭﺃﺟﻼﹰ‪ .‬ﻞ‬‫ﻣﺪﺓ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺍﳊﻤﺪ ﺍﷲ ﺍﻟﻔﺎﺷﻲ ﲪﺪﻩ‪ ،‬ﻭﺍﻟﻐﺎﻟﺐ ﺟﻨﺪﻩ‪ ،‬ﻭﺍﳌﺘﻌﺎﱄ ﺟﺪﻩ‪ .‬ﺃﲪ ﺪﻩ ﻋﻠﻰ ﻧﻌﻤﺔ ﺍﻟﺘﺆﺍﻡ‪ ،‬ﻭﺁﻻﺋﻪ ﺍﻟﻌﻈﺎﻡ‪.‬‬
‫ﺍﻟﺬﻱ ﻋﻈﻢ ﺣﻠﻤﻪ ﻓﻌﻔﺎ‪ ،‬ﻭﻋﺪﻝ ﰲ ﻛ ﹼ ﻣﺎ ﻗﻀﻰ‪ ،‬ﻭﻋﻠﻢ ﻣﺎ ﳝﻀﻰ ﻭﻣﺎ ﻣﻀﻰ‪ .‬ﻣﺒﺘﺪﻉ ﺍﳋﻼﺋﻖ ﺑﻌﻠﻤﻪ‪.‬‬
‫ﻢ‪ .‬ﻭﻻ ﺇﺻﺎﺑﺔ ﺧﻄﺄٍﻭﻻ ﺣﻀﺮﺓ‬
‫ﺀ ﳌﺜﺎﻝ ﺻﺎﻧﻊ ﺣﻜﻴٍ‬‫ﻢ‪ ،‬ﻭﻻ ﺍﺣﺘﺬﺍٍ‬
‫ﺀ ﻭﻻ ﺗﻌﻠﻴٍ‬
‫ﻭﻣﻨﺸﺌﻬﻢ ﻞ ﲝﻜﻤﻪ‪ ،‬ﺑﻼ ﺍﻗﺘﺪﺍٍ‬
‫ﻸ‪ .‬ﻭﺃﺷﻬﺪ ﺃﻥ‬‫ﻣٍ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺓ‪ .‬ﻗﺪ ﻗﺎﺩ‪‬ﻢ ﺃﺯﻣﺔ ﺍﳊﲔ‪،‬‬ ‫ﺓ‪ ،‬ﻭﳝﻮﺟﻮﻥ ﰲ ﺣﲑ ٍ‬ ‫ﳏﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟ ‪ .‬ﺍﺑﺘﻌﺜﻪ ﻭﺍﻟﻨﺎﺱ ﻳﻀﺮﺑﻮﻥ ﰲ ﻏﻤﺮٍ‬
‫ﻪ ﻭﺍﺳﺘﻐﻠﻘﺖ ﻋﻠﻰ ﺃﻓﺌﺪ‪‬ﻢ ﺃﻗﻔﺎﻝ ﺍﻟﺮﻳﻦ‪ .‬ﺃﻭﺻﻴﻜﻢ ﻋﺒﺎﺩ ﺍﷲ ﺑﺘﻘﻮﻯ ﺍﷲ ﻓﺈ‪‬ﺎ ﺣﻖ ﺍﷲ ﻋﻠﻴﻜﻢ‪،‬‬
‫ﻭﺍﳌﻮﺟﺒﺔ ﻋﻠﻰ ﺍﷲ ﺣﻘﻜﻢ‪ .‬ﻭﺃﻥ ﺗﺴﺘﻌﻴﻨﻮﺍ ﻋﻠﻴﻬﺎ ﺑﺎﷲ ﻭﺗﺴﺘﻌﻴﻨﻮﺍ ‪‬ﺎ ﻋﻠﻰ ﺍﷲ‪ .‬ﻓﺈﻥ ﺍﻟﺘﻘﻮﻯ ﰲ‬
‫ٍ ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﺍﳉﻨﺔ‪ .‬ﻣﺴﻠﻜﻬﺎ ﻭﺍﺿ ‪ ،‬ﻭﺳﺎﻟﻜﻬﺎ ﺭﺍﺑ ‪ ،‬ﻭﻣﺴﺘﻮﺩﻋﻬﺎ‬ ‫ﺍﻟﻴﻮﻡ ﺍﳊﺮﺯ ﻭﺍﳉﻨﺔ‪ ،‬ﻭﰲ ﻏﺪ‬
‫ﺣﺎﻓ ﹲ‪ .‬ﱂ ﺗﱪﺡ ﻋﺎﺭﺿﺔﹰ ﻧﻔﺴﻬﺎ ﻋﻠﻰ ﺍﻷﻣﻢ ﺍﳌﺎﺿﲔ ﻆ ﺢ ﺢ ﻭﺍﻟﻐﺎﺑﺮﻳﻦ ﳊﺎﺟﺘﻬﻢ ﺇﻟﻴﻬﺎ ﻏﺪﺍﹰ ﺇﺫﺍ‬
‫ﺃﻋﺎﺩ ﺍﷲ ﻣﺎ ﺃﺑﺪﻱ‪ ،‬ﻭﺃﺧﺬ ﻣﺎ ﺃﻋﻄﻰ‪ ،‬ﻭﺳﺄﻝ ﻣﺎ ﺃﺳﺪﻯ‪ .‬ﻓﻤﺎ ﺃﻗﻞ ﻣﻦ ﻗﺒﻠﻬﺎ ﻭﲪﻠﻬﺎ ﺣﻖ ﲪﻠﻬﺎ‪ .‬ﺃﻭﻟﺌﻚ‬
‫ﺍﻷﻗﻠﻮﻥ ﻋﺪﺩﺍﹰ‪ .‬ﻭﻫﻢ ﺃﻫﻞ ﺻﻔﺔ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺇﺫ ﻳﻘﻮﻝ‪ " :‬ﻭﻗﻠﻴﻞ ﻣﻦ ﻋﺒﺎﺩﻱ ﺍﻟﺸﻜﻮﺭ"‪ .‬ﻓﺄﻫﻄﻌﻮﺍ‬
‫ﻒ ﻣﻮﺍﻓﻘﺎﹰ‪.‬‬ ‫ٍ ﺧﻠﻔﺎﹰ‪ ،‬ﻭﻣﻦ ﻛﻞ ﳐﺎﻟٍ‬ ‫ﺑﺄﲰﺎﻋﻜﻢ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﻛﻈﻮﺍ ﲜﺪﻛﻢ ﻋﻠﻴﻬﺎ‪ .‬ﻭﺍﻋﺘﺎﺿﻮﻫﺎ ﻣﻦ ﻛﻞ ﺳﻠﻒ‬
‫‪‬ﺎ ﺃﻳﻘﻈﻮﺍ ‪‬ﺎ ﻧﻮﻣﻜﻢ‪ ،‬ﻭﺍﻗﻄﻌﻮﺍ ‪ ‬ﺎ ﻳﻮﻣﻜﻢ‪ .‬ﻭﺃﺷﻌﺮﻭﻫﺎ ﻗﻠﻮﺑﻜﻢ‪ ،‬ﻭﺍﺭﺣﻀﻮﺍ ‪‬ﺎ ﺫﻧﻮﺑﻜﻢ‪ ،‬ﻭﺩﺍﻭﻭﺍ‬
‫ﺍﻷﺳﻘﺎﻡ‪ ،‬ﻭﺑﺎﺩﺭﻭﺍ ‪‬ﺎ ﺍﳊﻤﺎﻡ‪ .‬ﻭﺍﻋﺘﱪﻭﺍ ﲟﻦ ﺃﺿﺎﻋﻬﺎ‪ ،‬ﻭﻻ ﻳﻌﺘﱪ ﻥ ﺑﻜﻢ ﻣﻦ ﺃﻃﺎﻋﻬﺎ‪ .‬ﺃﻻ ﻓﺼﻮﻧﻮﻫﺎ‬
‫‪ ‬ﺎ‪ ،‬ﻭﻛﻮﻧﻮﺍ ﻋﻦ ﺍﻟﺪﻧﻴﺎ ﻧﺰﺍﻫﺎﹰ‪ ،‬ﻭﺇﱃ ﺍﻵﺧﺮﺓ ﻭﻻﻫﺎﹰ‪ .‬ﻭﻻ ﺗﻀﻌﻮﺍ ﻣﻦ ﺭﻓﻌﺘﻪ ﺍﻟﺘﻘﻮﻯ‪ ،‬ﻭﻻ ﻭﺗﺼﻮﻧﻮﺍ‬
‫ﺗﺮﻓﻌﻮﺍ ﻣﻦ ﺭﻓﻌﺘﻪ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻭﻻ ﺗﺸﻴﻤﻮﺍ ﺑﺎﺭﻗﻬﺎ ﻭﻻ ﺗﺴﺘﻤﻌﻮﺍ ﻧﺎﻃﻘﻬﺎ‪ ،‬ﻭﻻ ﲡﻴﺒﻮﺍ ﻧﺎﻋﻘﻬﺎ‪ .‬ﻭﻻ‬
‫ﺗﺴﺘﻀﻴﺌﻮﺍ ﺑﺈﺷﺮﺍﻗﻬﺎ‪ ،‬ﻭﻻ ﺗﻘﺘﻨﻮﺍ ﺑﺄﻋﻼﻗﻬﺎ‪ ،‬ﻓﺈﻥ ﺑﺮﻗﻬﺎ ﺧﺎﻟﺐ ﻭﻧﻄﻘﻬﺎ ﻛﺎﺫ ‪ .‬ﻭﺃﻣﻮﺍﳍﺎ ﳏﺮﻭﺑ ﹸ‪،‬‬
‫ﻭﺃﻋﻼﻗﻬﺎ ﻣﺴﻠﻮﺑ ﹲ‪ .‬ﺃﻻ ﻭﻫﻲ ﺍﳌﺘﺼﺪﻳﺔ ﺍﻟﻌﻨﻮﻥ‪ ،‬ﺔ ﺔ ﺏ ﻭﺍﳉﺎﳏﺔ ﺍﳊﺮﻭﻥ ﻭﺍﳌﺎﺋﻨﺔ ﺍﳋﺆﻭﻥ‪ .‬ﻭﺍﳉﺤﻮﺩ‬
‫ﺍﻟﻜﻨﻮﺩ‪ ،‬ﻭﺍﻟﻌﻨﻮﺩ ﺍﻟﺼﺪﻭﺩ ﻭﺍﳊﻴﻮﺩ ﺍﳌﻴﻮﺩ‪ .‬ﺣﺎﳍﺎ ﺍﻧﺘﻘﺎ ﹲ‪ ،‬ﻭﻭﻃﺄ‪‬ﺎ ﻝ ﺯﻟﺰﺍ ﹲ‪ ،‬ﻭﻋﺰﻫﺎ ﺫ ﹲ‪،‬‬
‫ﻕ‪ ،‬ﻭﳊﺎﻕ‬
‫ٍ‬ ‫ٍ ﻞ ﻝ ﻝ ﻝ ﻭﺳﻴﺎ ٍ‬‫ﺐ‪ .‬ﺃﻫﻠﻬﺎ ﻋﻠﻰ ﺳﺎﻕ‬ ‫ٍ ﻭﻋﻄ ٍ‬
‫ﺐ‪ ،‬ﻭ‪ ‬ﺐ‬‫ﺏ ﻭﺳﻠ ٍ‬
‫ﻭﺟﺪﻫﺎ ﻫﺰ ﹲ‪ ،‬ﻭﻋﻠﻮﻫﺎ ﺳﻔ ﹲ‪ .‬ﺩﺍﺭ ﺣﺮٍ‬
‫ﻕ‪ .‬ﻗﺪ ﲢﲑﺕ ﻣﺬﺍﻫﺒﻬﺎ‪ ،‬ﻭﺃﻋﺠﺰﺕ ﻣﻬﺎﺭ ‪ ‬ﺎ‪ ،‬ﻭﺧﺎﺑﺖ ﻣﻄﺎﻟﺒﻬﺎ‪ .‬ﻓﺄﺳﻠﻤﺘﻬﻢ ﺍﳌﻌﺎﻗﻞ‪ ،‬ﻭﻟﻔﻈﺘﻬﻢ‬ ‫ﻭﻓﺮﺍ ٍ‬
‫ﺡ‪ .‬ﻭﻋﺎﺽٍ ﻋﻠﻰ‬‫ﻡ ﻣﺴﻔﻮ ٍ‬
‫ﺡ‪ ،‬ﻭﺩٍ‬
‫ٍ ﻣﺬﺑﻮ ٍ‬
‫ﺭ‪ ،‬ﻭﺷﻠﻮ‬‫ﻢ ﳎﺰﻭ ٍ‬‫ﺭ‪ ،‬ﻭﳊٍ‬‫ﺍﳌﻨﺎﺯﻝ‪ ،‬ﻭﺃﻋﻴﺘﻬﻢ ﺍﶈﺎﻭﻝ‪ .‬ﻓﻤﻦ ﻧﺎﺝ ﻣﻌﻘﻮ ٍ‬
‫ٍ ﻋﻠﻰ ﺭﺃﻳﻪ‪ ،‬ﻭﺭﺍﺟﻊٍ ﻋﻦ ﻫﺰﻣﻪ‪ .‬ﻭﻗﺪ ﺃﺩﺑﺮﺕ ﺍﳊﻴﻠﺔ‬ ‫ٍ ﺑﻜﻔﻴﻪ‪ ،‬ﻭﻣﺮﺗﻔﻖ ﲞﺬﻳﻪ‪ ،‬ﻭﺯﺍﺭ‬ ‫ﻳﺪﻳﻪ‪ ،‬ﻭﺻﺎﻓﻖ‬
‫ﺹ‪ .‬ﻭﻫﻴﻬﺎﺕ ﻗﺪ ﻓﺎﺕ ﻣﺎ ﻓﺎﺕ ﻭﺫﻫﺐ ﻣﺎ ﺫﻫﺐ‪ ،‬ﻭﻣﻀﺖ ﺍﻟﺪﻧﻴﺎ ﳊﺎﻝ ﺑﺎﳍﺎ‬ ‫ٍ‬ ‫ﻣﻨﺎ‬ ‫ﲔ‬ ‫ﺣ‬ ‫ﻭﻻﺕ‬ ‫ﻭﺃﻗﺒﻠﺖ ﺍﻟﻐﻴﻠﺔ‪،‬‬
‫"ﻓﻤﺎ ﺑﻜﺖ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﻛﺎﻧﻮﺍ ﻣﻨﻈﺮﻳﻦ"‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺘﺴﻤﻰ ﺍﻟﻘﺎﺼﻌﺔ‬

‫ﻭﻫﻲ ﺗﺘﻀﻤﻦ ﺫﻡ ﺇﺑﻠﻴﺲ ﻋﻠﻰ ﺍﺳﺘﻜﺒﺎﺭﻩ ﻭﺗﺮﻛﻪ ﺍﻟﺴﺠﻮﺩ ﻵﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﺃﻧﻪ ﺃﻭﻝ ﻣﻦ ﺃﻇﻬﺮ‬
‫ﺍﻟﻌﺼﺒﻴﺔ ﻭﺗﺒﻊ ﺍﳊﻤﻴﺔ ﻭﲢﺬﻳﺮ ﺍﻟﻨﺎﺱ ﻣﻦ ﺳﻠﻮﻙ ﻃﺮﻳﻘﺘﻪ‪ .‬ﺍﳊﻤﺪ ﺍﷲ ﺍﻟﺬﻱ ﻟﺒﺲ ﺍﻟﻌﺰ ﻭﺍﻟﻜﱪﻳﺎﺀ‬
‫ﻭﺍﺧﺘﺎﺭﳘﺎ ﻟﻨﻔﺴﻪ ﺩﻭﻥ ﺧﻠﻘﻪ‪ ،‬ﻭﺟﻌﻠﻬﻤﺎ ﲪﻰ‪ ‬ﻭﺣﺮﻣﺎﹰ ﻋﻠﻰ ﻏﲑﻩ‪ ،‬ﻭﺍﺻﻄﻔﺎﳘﺎ ﳉﻼﻟﻪ‪ ،‬ﻭﺟﻌﻞ ﺍﻟﻠﻌﻨﺔ‬
‫ﻋﻠﻰ ﻣﻦ ﻧﺎﺯﻋﻪ ﻓﻴﻬﻤﺎ ﻣﻦ ﻋﺒﺎﺩﻩ‪ .‬ﰒ ﺍﺧﺘﱪ ﺑﺬﻟﻚ ﻣﻼﺋﻜﺘﻪ ﺍﳌﻘﺮﺑﲔ ﻟﻴﻤﻴﺰ ﺍﳌﺘﻮﺍﺿﻌﲔ ﻣﻨﻬﻢ ﻣﻦ‬
‫ﺍﳌﺴﺘﻜﱪﻳﻦ‪ ،‬ﻓﻘﺎﻝ ﺳﺒﺤﺎﻧﻪ ﻭﻫﻮ ﺍﻟﻌﺎﱂ ﲟﻀﻤﺮﺍﺕ ﺍﻟﻘﻠﻮﺏ‪ ،‬ﻭﳏﺠﻮﺑﺎﺕ ﺍﻟﻐﻴﻮﺏ‪ " :‬ﺇﰊ ﺧﺎﻟ ‪ ‬ﺑﺸﺮﺍﹰ ﻣﻦ‬
‫ﻃ ٍﲔ ﻓﺈﺫﺍ ﺳﻮﻳﺘﻪ ﻭﻧﻔﺨﺖ ﻓﻴﻪ ﻣﻦ ﺭﻭﺣﻲ ﻓﻘﻌﻮﺍ ﻟﻪ ﺳﺎﺟﺪﻳﻦ ﻓﺴﺠﺪﺍ ﺍﳌﻼﺋﻜﺔ ﻛﻠﻬﻢ ﺃﲨﻌﻮﻥ ﻖ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺇﻻ ﺇﺑﻠﻴﺲ" ﺍﻋﺘﺮﺿﺘﻪ ﺍﳊ ﻤﻴﺔ ﻓﺎﻓﺘﺨﺮ ﻋﻠﻰ ﺁﺩﻡ ﲞ ﻠﻘﻪ‪ ،‬ﻭﺗﻌﺼﺐ ﻋﻠﻴﻪ ﻷﺻﻠﻪ ﻓﻌﺪﻭ ﺍﷲ ﺇﻣﺎﻡ ﺍﳌﺘﻌﺼﺒﲔ‪،‬‬
‫ﻭﺳﻠﻒ ﺍﳌﺴﺘﻜﱪﻳﻦ‪ ،‬ﺍﻟﺬﻱ ﻭﺿﻊ ﺃﺳﺎﺱ ﺍﻟﻌﺼﺒﻴﺔ‪ ،‬ﻭﻧﺎﺯﻉ ﺍﷲ ﺭﺩﺍﺀ ﺍﳉﱪﻳﺔ‪ .‬ﻭﺃﺩﺭﻉ ﻟﺒﺎﺱ ﺍﻟﺘﻌ ‪‬ﺯ‪،‬‬
‫ﻭﺧﻠﻊ ﻗﻨﺎﻉ ﺍﻟﺘﺬﻟﻞ‪ .‬ﺰ ﺃﻻ ﺗﺮﻭﻥ ﻛﻴﻒ ﺻﻐﺮﻩ ﺍﷲ ﺑﺘﻜﱪﻩ‪ ،‬ﻭﻭﺿﻌﻪ ﺑﺘﺮﻓﻌﻪ‪ .‬ﻓﺠﻌﻠﻪ ﰲ ﺍﻟﺪﻧﻴﺎ‬
‫ٍ ﳜﻄﻒ ﺍﻷﺑﺼﺎﺭ ﺑﻀﻴﺎﺅﻩ‪،‬‬
‫ﻣﺪﺣﻮﺭﺍﹰ‪ ،‬ﻭﺃﻋﺪ ﻟﻪ ﰲ ﺍﻵﺧﺮﺓ ﺳﻌﲑﺍﹰ‪ .‬ﻭﻟﻮ ﺃﺭﺍﺩ ﺍﷲ ﺃﻥ ﳜﻠﻖ ﺁﺩﻡ ﻣﻦ ﻧﻮﺭ‬
‫ٍ ﻳﺄﺧﺬ ﺍﻷﻧﻔﺎﺱ ﻋﺮﻓﻪ ﻟﻔﻌﻞ‪ .‬ﻭﻟﻮ ﻓﻌﻞ ﻟﻈﻠﺖ ﻟﻪ ﺍﻷﻋﻨﺎﻕ ﺧﺎﺿﻌﺔﹰ‪،‬‬ ‫ﻭﻳﺒﻬﺮ ﺍﻟﻌﻘﻮﻝ ﺭﻭﺍﺅﻩ‪ ،‬ﻭﻃﺒﺐ‬
‫ﻭﳋﻔﺖ ﺍﻟﺒﻠﻮﻯ ﻓﻴﻪ ﻋﻠﻰ ﺍﳌﻼﺋﻜﺔ ﻭﻟﻜﻦ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻳﺒﺘﻠﻰ ﺧﻠﻘﻪ ﺑﺒﻌﺾ ﻣﺎ ﳚﻬﻠﻮﻥ ﺃﺻﻠﻪ ﲤﻴﻴﺰﺍﹰ‬
‫ﺑﺎﻻﺧﺘﺒﺎﺭ ﳍﻢ ﻭﻧﻔﻴﺎﹰ ﻟﻼﺳﺘﻜﺒﺎﺭ ﻋﻨﻬﻢ‪ ،‬ﻭﺇﺑﻌﺎﺩﺍﹰ ﻟﻠﺨﻴﻼﺀ ﻣﻨﻬﻢ‪ .‬ﻓﺎﻋﺘﱪﻭﺍ ﲟﺎ ﻛﺎﻥ ﻣﻦ ﻓﻌﻞ ﺍﷲ‬
‫ٍ ﻻ ﻳﺪﺭﻱ ﺃﻣﻦ ﺳﲏ‬
‫ﺑﺈﺑﻠﻴﺲ ﺇﺫ ﺃﺣﺒﻂ ﻋﻤﻠﻪ ﺍﻟﻄﻮﻳﻞ ﻭﺟﻬﺪﻩ ﺍﳉﻬﻴﺪ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﻋﺒﺪ ﺍﷲ ﺳﺘﺔ ﺁﻻﻑ ﺳﻨﺔ‬
‫ﺓ‪ .‬ﻓﻤﻦ ﺫﺍ ﺑﻌﺪﺩ ﺇﺑﻠﻴﺲ ﻳﺴﻠﻢ ﻋﻠﻰ ﺍﷲ ﲟﺜﻞ ﻣﻌﺼﻴﺔ؟ ﻛﻼ‪،‬‬ ‫ﺔ ﻭﺍﺣﺪٍ‬‫ﺍﻟﺪﻧﻴﺎ ﺃﻡ ﺳﲏ ﺍﻵﺧﺮﺓ ﻋﻦ ﻛﱪ ﺳﺎﻋٍ‬
‫ﻣﺎ ﻛﺎﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻟﻴﺪﺧﻞ ﺍﳉﻨﺔ ﺑﺸﺮﺍﹰ ﺑﺄﻣﺮٍ ﺃﺧﺮﺝ ﺑﻪ ﻣﻨﻬﺎ ﻣﻠﻜﺎﹰ ﺇﻥ ﺣﻜﻤﻪ ﰲ ﺃﻫﻞ ﺍﻟﺴﻤﺎﺀ‬
‫ٍ ﻣﻦ ﺧﻠﻘﻪ ﻫﻮﺍﺩﹲ ﰲ ﺇﺑﺎﺣﺔ ﲪﻰ‪ ‬ﺣﺮﻣ ‪ ‬ﻋﻠﻰ ﺍﻟﻌﺎﳌﲔ‪.‬‬ ‫ﻭﺃﻫﻞ ﺍﻷﺭﺽ ﻟﻮﺍﺣ ‪ .‬ﻭﻣﺎ ﺑﲔ ﺍﷲ ﻭﺑﲔ ﺃﺣﺪ‬
‫ﻪ ﺓ ﺪ ﻓﺎﺣﺬﺭﻭﺍ ﻋﺒﺎﺩ ﺍﷲ ﺃﻥ ﻳﻌﺪﻳﻜﻢ ﺑﺪﺍﺋﻪ‪ ،‬ﻭﺃﻥ ﻳﺴﺘﻔﺰ ﻛﻢ ﺑﻨﺪﺍﺋﻪ‪ ،‬ﻭﺃﻥ ﳚﻠﺐ ﻋﻠﻴﻜﻢ ﲞﻴﻠﻪ‬
‫ﻭﺭﺟﻠﻪ‪ .‬ﻓﻠﻌﻤﺮﻱ ﻟﻘﺪ ﻓﻮﻕ ﻟﻜﻢ ﺳﻬﻢ ﺍﻟﻮﻋﻴﺪ‪ ،‬ﻭﺃﻏﺮﻕ ﻟﻜﻢ ﺑﺎﻟﱰﻉ ﺍﻟﺸﺪﻳﺪ‪ ،‬ﻭﺭﻣﺎ ﻛﻢ ﻣﻦ ﻣﻜﺎﻥ‬
‫ٍ‬
‫ﺪ‪ ،‬ﻭﺭﲨﺎﹰ‬
‫ٍ ﺑﻌﻴٍ‬
‫ﺐ‪ .‬ﻭﻗﺎﻝ‪ " :‬ﺭﺏ ﲟﺎ ﺃﻏﻮﻳﺘﲏ ﻷﺯ‪‬ﻨ ‪ ‬ﳍﻢ ﰲ ﺍﻷﺭﺽ ﻭﻷﻏﻮﻳﻨﻬﻢ ﺃﲨﻌﲔ " ﻗﺬﻓﺎﹰ ﺑﻐﻴﺐ‬ ‫ﻗﺮﻳ ٍ‬
‫ﺐ‪ .‬ﺻﺪﻗﻪ ﺑﻪ ﺃﺑﻨﺎﺀ ﺍﳊﻤﻴﺔ‪ ،‬ﻳﻦ ﻭﺇﺧﻮﺍﻥ ﺍﻟﻌﺼﺒﻴﺔ‪ ،‬ﻭﻓﺮﺳﺎﻥ ﺍﻟﻜﱪ ﻭﺍﳉﺎﻫﻠﻴﺔ‪ .‬ﺣﱴ ﺇﺫﺍ‬ ‫ٍ ﻣﺼﻴ ٍ‬
‫ﺑﻈﻦ‬
‫ﺍﻧﻘﺎﺩﺕ ﻟﻪ ﺍﳉﺎﳏﺔ ﻣﻨﻜﻢ‪ ،‬ﻭﺍﺳﺘﺤﻜﻢ ﺍﻟﻄﻤﺎﻋﻴﺔ ﻣﻨﻪ ﻓﻴﻜﻢ‪ ،‬ﻓﻨﺠﻤﺖ ﺍﳊﺎﻝ ﻣﻦ ﺍﻟﺴﺮ ﺍﳋﻔﻲ ﺇﱃ ﺍﻷﻣﺮ‬
‫ﺍﳉﻠ ‪ .‬ﺍﺳﺘﻔﺤﻞ ﺳﻠﻄﺎﻧﻪ ﻋﻠﻴﻜﻢ‪ ،‬ﻭﺩﻟﻒ ﲜﻨﻮﺩﻩ ﳓﻮﻛﻢ‪ .‬ﻲ ﻓﺄﻗﺤﻤﻮﻛﻢ ﻭﳉ ﺄﺕ ﺍﻟﺬ ﹼ‪ ،‬ﻭﺃﺣﻠﻮﻛﻢ ﻭﺭﻃﺎﺕ‬
‫ﺍﻟﻘﺘﻞ‪ ،‬ﻭﺃﻭﻃﺄﻭﻛﻢ ﺇﺛﺨﺎﻥ ﺍﳉﺮﺍﺣﺔ ﻃﻌﻨﺎﹰ ﰲ ﻋﻴﻮﻧﻜﻢ‪ ،‬ﻭﺣﺰﺍﹰ ﰲ ﻝ ﺣﻠﻮﻗﻜﻢ‪ ،‬ﻭﺩﻗﺎ ﳌﻨﺎﺧﺮﻛﻢ‪ ،‬ﻭﻗﺼﺪ‬
‫ﳌﻘﺎﺗﻠﻜﻢ‪ ،‬ﺳﻮﻗﺎﹰ ﲞﺰﺍﺋﻢ ﺍﻟﻘﻬﺮ ﺇﱃ ﺍﻟﻨﺎﺭ ﺍﳌﻌﺪﺓ‪ .‬ﻓﺄﺻﺒﺢ ﺃﻋﻈﻢ ﰲ ﺩﻧﻴﻜﻢ ﺟﺮﺣﺎﹰ‪ ،‬ﻭﺃﻭﺭﻯ ﰲ‬
‫ﺩﻧﻴﺎﻛﻢ ﻗﺪﺣﺎﹰ ﻣﻦ ﺍﻟﺬﻳﻦ ﺃﺻﺒﺤﺘﻢ ﳍﻢ ﻣﻨﺎﺻﺒﲔ ﻭﻋﻠﻴﻬﻢ ﻣﺘﺄﻟﺒﲔ‪ .‬ﻓﺎﺟﻌﻠﻮﺍ ﻋﻠﻴﻪ ﺣﺪﻛﻢ‪ ،‬ﻭﻟﻪ ﺟﺪﻛﻢ‪،‬‬
‫ﻓﻠﻌﻤﺮ ﺍﷲ ﻟﻘﺪ ﻓﺨﺮ ﻋﻠﻰ ﺃﺻﻠﻜﻢ‪ ،‬ﻭﻭﻗﻊ ﰲ ﺣﺴﺒﻜﻢ‪ ،‬ﻭﺩﻓﻊ ﰲ ﻧﺴﺒﻜﻢ‪ ،‬ﻭﺃﺟﻠﺐ ﲞﻴﻠﻪ ﻋﻠﻴﻜﻢ‪ ،‬ﻭﻗﺼﺪ‬
‫ﺔ‪ ،‬ﻭﻻ ﺗﺪﻓﻌﻮﻥ‬
‫ﻥ‪ .‬ﻻ ﲤﺘﻨﻌﻮﻥ ﲝﻴﻠٍ‬‫ﻥ‪ ،‬ﻭﻳﻀﺮﺑﻮﻥ ﻣﻨﻜﻢ ﻛﻞ ﺑﻨﺎ ٍ‬‫ﺑﺮﺟﻠﻪ ﺳﺒﻴﻠﻜﻢ‪ .‬ﻳﻘﺘﻨﺼﻮﻧﻜﻢ ﺑﻜﻞ ﻣﻜﺎ ٍ‬
‫ﺀ‪ .‬ﻓﺄﻃﻔﺌﻮﺍ ﻣﺎ ﻛﻤﻦ ﰲ ﻗﻠﻮﺑﻜﻢ ﻣﻦ ﻧﲑﺍﻥ‬ ‫ﺕ‪ .‬ﻭﺟﻮﻟﺔ ﺑﻼٍ‬
‫ﻝ‪ .‬ﻭﺣﻠﻘﺔ ﺿﻴﻖ‪ .‬ﻭﻋﺮﺻﺔ ﻣﻮٍ‬ ‫ﺔ‪ .‬ﰲ ﺣﻮﻣﺔ ﺫٍ‬‫ﺑﻌﺰﳝٍ‬
‫ﺍﻟﻌﺼﺒﻴﺔ ﻭﺃﺣﻘﺎﺩ ﺍﳉﺎﻫﻠﻴﺔ‪ ،‬ﻓﺈﳕﺎ ﺗﻠﻚ ﺍﳊﻤﻴﺔ ﺗﻜﻮﻥ ﰲ ﺍﳌﺴﻠﻢ ﻣﻦ ﺧﻄﻮﺍﺕ ﺍﻟﺸﻴﻄﺎﻥ ﻭﳔﻮﺍﺗﻪ‪،‬‬
‫ﻭﻧﺰﻋﺎﺗﻪ ﻭﻧﻔﺜﺎﺗﻪ‪ .‬ﻭﺍﻋﺘﻤﺪﻭﺍ ﻭﺿﻊ ﺍﻟﺘﺬﻟﻞ ﻋﻠﻰ ﺭﺅﻭﺳﻜﻢ‪ ،‬ﻭﺇﻟﻘﺎﺀ ﺍﻟﺘﻌﺰﺯ ﲢﺖ ﺃﻗﺪﻣﻜﻢ‪ ،‬ﻭﺧﻠﻊ‬
‫ﺍﻟﺘﻜﱪ ﻣﻦ ﺃﻋﻨﺎﻗﻜﻢ‪ .‬ﻭﺍﲣﺬﻭﺍ ﺍﻟﺘﻮﺍﺿﻊ ﻣﺴﻠﺤﺔﹰ ﺑﻴﻨﻜﻢ ﻭﺑﲔ ﻋﺪﻭﻛﻢ ﺇﺑﻠﻴﺲ ﻭﺟﻨﻮﺩﻩ‪ ،‬ﻓﺈﻥ ﻟﻪ ﻣﻦ ﻛﻞ‬
‫ﺔ ﺟﻨﻮﺩﺍﹰ ﻭﺃﻋﻮﺍﻧﺎﹰ‪ ،‬ﻭﺭﺟﻼﹰ ﻭﻓﺮﺳﺎﻧﺎﹰ‪ .‬ﻭﻻ ﺗﻜﻮﻧﻮﺍ ﻛﺎﳌﺘﻜﱪ ﻋﻠﻰ ﺍﺑﻦ ﺃﻣﻪ ﻣﻦ ﻏﲑ ﻣﺎ ﻓﻀﻞ‬
‫ٍ‬ ‫ﺃﻣٍ‬
‫ﺟﻌﻠﻪ ﺍﷲ ﻓﻴﻪ ﺳﻮﻯ ﻣﺎ ﺃﳊﻘﺖ ﺍﻟﻌﻈﻤﺔ ﺑﻨﻔﺴﻪ ﻣﻦ ﻋﺪﺍﻭﺓ ﺍﳊﺴﺪ‪ ،‬ﻭﻗﺪﺣﺖ ﺍﳊﻤﻴﺔ ﰲ ﻗﻠﺒﻪ ﻣﻦ ﻧﺎﺭ‬
‫ﺍﻟﻐﻀﺐ‪ ،‬ﻭﻧﻔﺦ ﺍﻟﺸﻴﻄﺎﻥ ﰲ ﺃﻧﻔﻪ ﻣﻦ ﺭﻳﺢ ﺍﻟﻜﱪ ﺍﻟﺬﻱ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺃﻋﻘﺒﻪ ﺍﷲ ﺑﻪ ﺍﻟﻨﺪﺍﻣﺔ‪ ،‬ﻭﺃﻟﺰﻣﻪ ﺁﺛﺎﻡ ﺍﻟﻘﺎﺗﻠﲔ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ .‬ﺃﻻ ﻭﻗﺪ ﺃﻣﻌﻨﺘﻢ ﰲ ﺍﻟﺒﻐﻲ‪،‬‬
‫ﺔ‪ .‬ﻓﺎﷲ ﰲ ﻛﱪ ﺍﳊﻤﻴﺔ ﻭﻓﺨﺮ‬
‫ﻭﺃﻓﺴﺪﰎ ﰲ ﺍﻷﺭﺽ ﻣﺼﺎﺭﺣﺔﹰ ﷲ ﺑﺎﳌﻨﺎﺻﺒﺔ‪ ،‬ﻭﻣﺒﺎﺭﺯﺓﹰ ﻟﻠﻤﺆﻣﻨﲔ ﺑﺎﶈﺎﺭﺑٍ‬
‫ﺍﳉﺎﻫﻠﻴﺔ‪ .‬ﻓﺈﻧﻪ ﻣﻼﻗﺢ ﺍﻟﺸﻨﺂﻥ ﻭﻣﻨﺎﻓﺦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﱵ ﺧﺪﻉ ‪‬ﺎ ﺍﻷﻣﻢ ﺍﳌﺎﺿﻴﺔ‪ ،‬ﻭﺍﻟﻘﺮﻭﻥ ﺍﳋﺎﻟﻴﺔ‪.‬‬
‫ﺣﱴ ﺃﻋﻨﻘﻮﺍ ﰲ ﺣﻨﺎﺩﺱ ﺟﻬﺎﻟﺘﻪ‪ ،‬ﻭﻣﻬﺎﻭﻱ ﺿﻼﻟﺘﻪ‪ ،‬ﺫﻟﻼﹰ ﻋﻠﻰ ﺳﻴﺎﻗﻪ‪ ،‬ﺳﻠﺴﺎﹰ ﰲ ﻗﻴﺎﺩﻩ‪ .‬ﺃﻣﺮﺍﹰ ﺗﺸﺎ‪‬ﺖ‬
‫ﺍﻟﻘﻠﻮﺏ ﻓﻴﻪ‪ ،‬ﻭﺗﺘﺎﺑﻌﺖ ﺍﻟﻘﺮﻭﻥ ﻋﻠﻴﻪ‪ .‬ﻭﻛﱪ ﺍﹰ ﺗﻀﺎﻳﻘﺖ ﺍﻟﺼﺪﻭﺭ ﺑﻪ‪ .‬ﺃﻻ ﻓﺎﳊﺬﺭ ﺍﳊﺬﺭ ﻣﻦ ﻃﺎﻋﺔ‬
‫ﺳﺎﺩﺍﺗﻜﻢ ﻭﻛﱪﺍﺋﻜﻢ ﺍﻟﺬﻳﻦ ﺗﻜﱪﻭﺍ ﻋﻦ ﺣﺴﺒﻬﻢ‪ ،‬ﻭﺗﺮﻓﻌﻮﺍ ﻓﻮﻕ ﻧﺴﺒﻬﻢ‪ ،‬ﻭﺃﻟﻘﻮﺍ ﺍﳍﺠﻴﻨﺔ ﻋﻠﻰ ﺭ‪‬ﻢ‪،‬‬
‫ﻭﺟﺎﺣﺪﻭﺍ ﺍﷲ ﻣﺎ ﺻﻨﻊ ‪ ‬ﻢ‪ .‬ﻣﻜﺎﺑﺮﺓﹰ ﻟﻘﻀﺎﺋﻪ‪ ،‬ﻭﻣﻐﺎﻟﺒﺔﹰ ﻵﻻﺋﻪ‪ .‬ﻓﺈ‪‬ﻢ ﻗﻮﺍﻋﺪ ﺃﺳﺎﺱ ﺍﻟﻌﺼﺒﻴﺔ‪.‬‬
‫ﻭﺩﻋﺎﺋﻢ ﺃﺭﻛﺎﻥ ﺍﻟﻔﺘﻨﺔ‪ ،‬ﻭﺳﻴﻮﻑ ﺍﻋﺘﺰﺍﺀ ﺍﳉﺎﻫﻠﻴﺔ‪ .‬ﻗﺎﺗﻘﻮﺍ ﺍﷲ ﻭﻻ ﺗﻜﻮﻧﻮﺍ ﻟﻨﻌﻤﺔ ﻋﻠﻴﻜﻢ‬
‫ﺃﺿﺪﺍﺩﺍﹰ‪ ،‬ﻭﻻ ﻟﻔﻀﻠﻪ ﻋﻨﺪﻛﻢ ﺣﺴﺎﺩﺍﹰ‪ .‬ﻭﻻ ﺗﻄﻴﻌﻮﺍ ﺍﻷﺩﻋﻴﺎﺀ ﺍﻟﺬﻳﻦ ﺷﺮﺑﺘﻢ ﺑﺼﻔﻮﻛﻢ ﻛﺪﺭﻫﻢ‪ ،‬ﻭﺧﻠﻄﺘﻢ‬
‫ﺑﺼﺤﺘﻜﻢ ﻣﺮﺿﻬﻢ‪ ،‬ﻭﺃﺩﺧﻠﺘﻢ ﰲ ﺣ ﹼﻜﻢ ﺑﺎﻃﻠﻬﻢ‪ ،‬ﻭﻫﻢ ﺃﺳﺎﺱ ﺍﻟﻔﺴﻮﻕ ﻭﺃﺣﻼﺱ ﺍﻟﻌﻘﻮﻕ‪ .‬ﺍﲣﺬﻫﻢ ﺇﺑﻠﻴﺲ‬
‫‪‬ﻢ ﻳﺼﻮﻝ ﻋﻠﻰ ﺍﻟﻨﺎﺱ‪ .‬ﻭﺗﺮﺍﲨ ﺔﹰ ﻳﻨﻄﻖ ﻋﻠﻰ ﺃﻟﺴﻨﺘﻬﻢ‪ .‬ﺇﺳﺘﺮﺍﻗﺎﹰ ﻟﻌﻘﻮﻟﻜﻢ ﻣﻄﺎﻳﺎ ﺿﻼٍ‬
‫ﻝ‪ .‬ﻭﺟﻨﺪﺍﹰ ﻘ‬
‫ﻭﺩﺧﻮﻻﹰ ﰲ ﻋﻴﻮﻧﻜﻢ‪ ،‬ﻭﻧﻔﺜﺎﹰ ﰲ ﺃﲰﺎﻋﻜﻢ‪ .‬ﻓﺠﻌﻠﻜﻢ ﻣﺮﻣﻰ ﻧﺒﻠﻪ‪ ،‬ﻭﻣﻮﻃﺊ ﻗﺪﻣﻪ‪ ،‬ﻭﻣﺄﺧﺬ ﻳﺪﻩ‪ .‬ﻓﺎﻋﺘﱪﻭﺍ‬
‫ﲟﺎ ﺃﺻﺎﺏ ﺍﻷﻣﻢ ﺍﳌﺴﺘﻜﱪﻳﻦ ﻣﻦ ﻗﺒﻠﻜﻢ ﻣﻦ ﺑﺄﺱ ﺍﷲ ﻭﺻﻮﻻﺗﻪ‪ ،‬ﻭﻭﻗﺎﺋﻌﻪ ﻭﻣﺜﻼﺗﻪ‪ ،‬ﻭﺍﺗﻌﻈﻮﺍ ﲟﺜﺎﻭﻱ‬
‫ﺧﺪﻭﺩﻫﻢ‪ ،‬ﻭﻣﺼﺎﺭﻉ ﺟﻨﻮﺩﻫﻢ‪ ،‬ﻭﺍﺳﺘﻌﻴﺬﻭﺍ ﺑﺎﷲ ﻣﻦ ﻟﻮﺍﻗﺢ ﺍﻟﻜﱪ ﻛﻤﺎ ﺗﺴﺘﻌﻴﺬﻭﻧﻪ ﻣﻦ ﻃﻮﺍﺭﻕ ﺍﻟﺪﻫﺮ‪،‬‬
‫ﻓﻠﻮ ﺭﺧﺺ ﺍﷲ ﰲ ﺍﻟﻜﱪ ﻷﺣﺪ ﻣﻦ ﻋﺒﺎﺩﻩ ﻟﺮﺧﺺ ﻓﻴﻪ ﳋﺎﺻﺔ ﺃﻧﺒﻴﺎﺋﻪ ﻭﺃﻭﻟﻴﺎﺋﻪ‪ .‬ﻭﻟﻜﻨﻪ ﺳﺒﺤﺎﻧﻪ ﻛﺮﻩ‬
‫ﺇﻟﻴﻬﻢ ﺍﻟﺘﻜﺎﺑ ‪ ‬ﻭﺭﺿﻰ ﳍ ﻢ ﺍﻟﺘﻮﺍﺿﻊ‪ ،‬ﻓﺄﻟﺼﻘﻮﺍ ﺑﺎﻷﺭﺽ ﺧﺪﻭﺩﻫﻢ‪ ،‬ﺮ ﻭﻋﻔﺮﻭﺍ ﰲ ﺍﻟﺘﺮﺍﺏ ﻭﺟﻮﻫﻬﻢ‪.‬‬
‫ﻭﺧﻔﻀﻮﺍ ﺃﺟﻨﺤﺘﻬﻢ ﻟﻠﻤﺆﻣﻨﲔ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﺃﻗﻮﺍﻣﺎﹰ ﻣﺴﺘﻀﻌﻔﲔ‪ .‬ﻭﻗﺪ ﺍﺧﺘﱪﻫﻢ ﺍﷲ ﺑﺎﳌﺨﻤﺼﺔ‪ ،‬ﻭﺍﺑﺘﻼﻫﻢ ﺑﺎ‬
‫‪‬ﻬﺪﺓ‪ .‬ﻭﺍﻣﺘﺤﻨﻬﻢ ﺑﺎﳌﺨﺎﻭﻑ‪ ،‬ﻭﳐﻀﻬﻢ ﺑﺎﳌﻜﺎﺭﻩ‪ .‬ﻓﻼ ﺗﻌﺘﱪﻭﺍ ﺍﻟﺮﺿﺎ ﻭﺍﻟﺴﺨﻂ ﺑﺎﳌﺎﻝ ﻭﺍﻟﻮﻟﺪ ﺟﻬﻼﹰ‬
‫ﲟﻮﺍﻗﻊ ﺍﻟﻔﺘﻨﺔ ﻭﺍﻻﺧﺘﺒﺎﺭ ﰲ ﻣﻮﺍﺿﻊ ﺍﻟﻐﲎ ﻭﺍﻻﻗﺘﺪﺍﺭ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪" :‬ﺃﳛﺴﺒﻮﻥ ﺃﳕﺎ‬
‫ٍ ﻭﺑﻨﲔ ﻧﺴﺎﺭﻉ ﳍﻢ ﰲ ﺍﳋﲑﺍﺕ ﺑﻞ ﻻ ﻳﺸﻌﺮﻭﻥ" ﻓﺈﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﳜﺘﱪ ﻋﺒﺎﺩﻩ ﺍﳌﺴﺘﻜﱪﻳﻦ‬‫ﳕﺪﻫﻢ ﺑﻪ ﻣﻦ ﻣﺎﻝ‬
‫ﰲ ﺃﻧﻔﺴﻬﻢ ﺑﺄﻭﻟﻴﺎﺋﻪ ﺍﳌﺴﺘﻀﻌﻔﲔ ﰲ ﺃﻋﻴﻨﻬﻢ‪ .‬ﻭﻟﻘﺪ ﺩﺧﻞ ﻣﻮﺳﻰ ﺑﻦ ﻋﻤﺮﺍﻥ ﻭﻣﻌﻪ ﺃﺧﻮﻩ ﻫﺎﺭﻭﻥ ﻋﻠﻴﻬﻤﺎ‬
‫ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻓﺮﻋﻮﻥ ﻭﻋﻠﻴﻬﻤﺎ ﻣﺪﺍﺭﻉ ﺍﻟﺼﻮﻑ ﻭﺑﺄﻳﺪﻳﻬﻤﺎ ﺍﻟﻌﺼﻲ ﻓﺸﺮﻃﺎ ﻟﻪ ﺇﻥ ﺃﺳﻠﻢ ﺑﻘﺎﺀ ﻣﻠﻜﻪ‬
‫ﻭﺩﻭﺍﻡ ﻋﺰﻩ ﻓﻘﺎﻝ‪ " :‬ﺃﻻ ﺗﻌﺠﺒﻮﻥ ﻣﻦ ﻫﺬﻳﻦ ﻳﺸﺮﻃﺎﻥ ﱄ ﺩﻭﺍﻡ ﺍﻟﻌﺰ ﻭﺑﻘﺎﺀ ﺍﳌﻠﻚ ﻭﳘﺎ ﲟﺎ ﺗﺮﻭﻥ ﻣﻦ‬
‫ﺣﺎﻝ ﺍﻟﻔﻘﺮ ﻭﺍﻟﺬﻝ‪ ،‬ﻓﻬﻼ ﺃﻟﻘﻲ ﻋﻠﻴﻬﻤﺎ ﺃﺳﺎﻭﺭﹲ ﻣﻦ ﺫﻫﺐ" ﺇﻋﻈﺎﻣﺎﹰ ﺓ ﻟﻠﺬﻫﺐ ﻭﲨﻌﻪ‪ ،‬ﻭﺍﺣﺘﻘﺎﺭﺍﹰ‬
‫ﻟﻠﺼﻮﻑ ﻭﻟﺒﺴﻪ‪ .‬ﻭﻟﻮ ﺃﺭﺍﺩ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺑﺄﻧﺒﻴﺎﺋﻪ ﺣﻴﺚ ﺑﻌﺜﻬﻢ ﺃﻥ ﻳﻔﺘﺢ ﳍﻢ ﻛﻨﻮﺯ ﺍﻟﺬﻫﺒﺎﻥ‪ ،‬ﻭﻣﻌﺎﺩﻥ‬
‫ﺍﻟﻌﻘﻴﺎﻥ‪ ،‬ﻭﻣﻐﺎﺭﺱ ﺍﳉﻨﺎﻥ‪ ،‬ﻭﺃﻥ ﳛﺸﺮ ﻣﻌﻬﻢ ﻃﻴﻮﺭ ﺍﻟﺴﻤﺎﺀ ﻭﻭﺣﻮﺵ ﺍﻷﺭﺽ ﻟﻔﻌﻞ‪ ،‬ﻭﻟﻮ ﻓﻌﻞ ﻟﺴﻘﻂ‬
‫ﺍﻟﺒﻼﺀ‪ ،‬ﻭﺑﻄﻞ ﺍﳉﺰﺍﺀ‪ ،‬ﻭﺍﺿﻤﺤﻠﺖ ﺍﻷﺑﻨﺎﺀ‪ ،‬ﻭﳌﺎ ﻭﺟﺐ ﻟﻠﻘﺎﺑﻠﲔ ﺃﺟﻮﺭ ﺍﳌﺒﺘﻠﲔ‪ ،‬ﻭﻻ ﺍﺳﺘﺤﻖ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

 ‫ﺍﳌﺆﻣﻨﻮﻥ ﺛﻮﺍﺏ ﺍﶈﺴﻨﲔ‪ ،‬ﻭﻻ ﻟﺰﻣﺖ ﺍﻷﲰﺎﺀ ﻣﻌﺎﻧﻴﻬﺎ‪ .‬ﻭﻟﻜﻦ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺟﻌﻞ ﺭﺳﻠﻪ ﺃﻭﱃ ﻗﻮﺓ‬
‫ٍ ﰲ‬
‫ﺔ ﲤﻸ‬‫ٍ ﲤﻸ ﺍﻟﻘﻠﻮﺏ ﻭﺍﻟﻌﻴﻮﻥ ﻏﲎ‪ ،‬ﻭﺧﺼﺎﺻٍ‬ ‫ﻋﺰﺍﺋﻤﻬﻢ‪ ،‬ﻭﺿﻌﻔﺔﹰ ﻓﻴﻤﺎ ﺗﺮﻯ ﺍﻷﻋﲔ ﻣﻦ ﺣﺎﻻ‪‬ﻢ‪ ،‬ﻣﻊ ﻗﻨﺎﻋﺔ‬
‫ٍ ﲤﺘﺪ ﳓﻮﻩ ﺍﻷﺑﺼﺎﺭ ﻭﺍﻷﲰﺎﻉ ﺃﺫﻯ‪.‬‬ ‫ٍ ﻻ ﺗﻀﺎﻡ‪ ،‬ﻭﻣﻠﻚ‬ ‫ﻭﻟﻮ ﻛﺎﻧﺖ ﺍﻷﻧﺒﻴﺎﺀ ﺃﻫﻞ ﻗﻮﺓﹰ ﻻ ﺗﺮﺍﻡ ﻭﻋﺰﺓ‬
‫ﺃﻋﻨﺎﻕ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﻭﺗﺸﺪ ﺇﻟﻴﻪ ﻋﻘﺪ ﺍﻟ ‪‬ﺣﺎﻝ ﻟﻜﺎﻥ ﺫﻟﻚ ﺃﻫﻮﻥ ﻋﻠﻰ ﺍﳋﻠﻖ ﰲ ﺍﻻﻋﺘﺒﺎﺭ ﻭﺃﺑﻌﺪ ﳍﻢ ﰲ‬
‫ﺔ ‪‬ﻢ‪ ،‬ﻓﻜﺎﻧﺖ ﺍﻟﻨ‪‬ﺎﺕ ﻣﺸﺘﺮﻛﺔ‬ ‫ٍ ﻣﺎﺋﻠٍ‬‫ﺔ ﻗﺎﻫﺮﺓ ﳍﻢ ﺃﻭٍ ﺮ ﺭﻏﺒﺔ‬ ‫ﺍﻻﺳﺘﻜﺒﺎﺭ‪ ،‬ﻭﻻ ﻣﻨﻮﺍ ﻋﻦ ﺭﻫﺒٍ‬
‫ﻭﺍﳊﺴﻨﺎﺕ ﻣﻘﺘﺴﻤﺔﹰ‪ .‬ﻭﻟﻜﻦ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺃﺭﺍﺩ ﺃﻥ ﻳﻜﻮﻥ ﺍﻻﺗﺒﺎﻉ ﻴ ﻟﺮﺳﻠﻪ ﻭﺍﻟﺘﺼﺪﻳﻖ ﺑﻜﺘﺒﻪ ﻭﺍﳋﺸﻮﻉ‬
‫ﻟﻮﺟﻬﻪ ﻭﺍﻻﺳﺘﻜﺎﻧﺔ ﻷﻣﺮﻩ ﻭﺍﻻﺳﺘﺴﻼﻡ ﻟﻄﺎﻋﺘﻪ ﺃﻣﻮﺭﺍﹰ ﻟﻪ ﺧﺎﺻﺔﹰ ﻻ ﺗﺸﻮ‪‬ﺎ ﻣﻦ ﻏﲑﻫﺎ ﺷﺎﺋﺒ ﹲ‪ .‬ﻭﻛﻠﻤﺎ‬
‫ﻛﺎﻧﺖ ﺍﻟﺒﻠﻮﻯ ﻭﺍﻻﺧﺘﺒﺎﺭ ﺃﻋﻈﻢ ﻛﺎﻧﺖ ﺍﳌﺜﻮﺑﺔ ﻭﺍﳉﺰﺍﺀ ﺃﺟﺰﻝ‪ .‬ﺔ ﺃﻻ ﺗﺮﻭﻥ ﺃﻥ ﺍﷲ ﺍﺧﺘﱪ ﺍﻷﻭﻟﲔ ﻣﻦ‬
‫ٍ ﻻ ﺗﻀﺮ ﻭﻻ ﺗﻨﻔﻊ‪ ،‬ﻭﻻ ﺗﺒﺼﺮ ﻭﻻ‬ ‫ﻟﺪﻥ ﺁﺩﻡ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﺇﱃ ﺍﻵﺧﺮﻳﻦ ﻣﻦ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺑﺄﺣﺠﺎﺭ‬
‫ﺗﺴﻤﻊ‪ .‬ﻓﺠﻌﻠﻬﺎ ﺑﻴﺘﻪ ﺍﳊﺮﺍﻡ ﺍﻟﺬﻱ ﺟﻌﻠﻪ ﻟﻠﻨﺎﺱ ﻗﻴﺎﻣﺎﹰ‪ .‬ﰒ ﻭﺿﻌﻪ ﺑﺄﻭﻋﺮ ﺑﻘﺎﻉ ﺍﻷﺭﺽ ﺣﺠﺮﺍﹰ‪ ،‬ﻭﺃﻗﻞ‬
‫ﺔ‪،‬‬
‫ٍ ﻭﺷﻠٍ‬‫ﺔ‪ ،‬ﻭﻋﻴﻮﻥ‬
‫ٍ ﺩﻣﺜٍ‬
‫ﺔ‪ ،‬ﻭﺭﻣﺎﻝ‬‫ٍ ﺧﺸﻨٍ‬‫ﻧﺘﺎﺋﻖ ﺍﻷﺭﺽ ﻣﺪﺭﺍﹰ‪ .‬ﻭﺃﺿﻴﻖ ﺑﻄﻮﻥ ﺍﻷﻭﺩﻳﺔ ﻗﻄﺮﺍﹰ ﺑﲔ ﺟﺒﺎﻝ‬
‫ﺔ‪ .‬ﻻ ﻳﺰﻛﻮ ‪‬ﺎ ﺧ ‪ ،‬ﻭﻻ ﺣﺎﻓ ‪ ‬ﻭﻻ ﻇﻠ ‪ .‬ﰒ ﺃﻣﺮ ﺁﺩﻡ ﻭﻭﻟﺪﻩ ﺃﻥ ﻳﺜﻨﻮﺍ ﺃﻋﻄﺎﻓﻬﻢ‬ ‫ﻭﻗﺮﻯ‪ ‬ﻣﻨﻘﻄﻌٍ‬
‫ﳓﻮﻩ‪ ،‬ﻒ ﺮ ﻒ ﻓﺼﺎﺭ ﻣﺜﺎﺑﺔﹰ ﳌﻨﺘﺠﻊ ﺃﺳﻔﺎﺭﻫﻢ‪ ،‬ﻭﻏﺎﻳﺔ ﳌﻠﻘﻰ ﺭﺣﺎﳍﻢ‪ .‬ﻮﻯ ﺇﻟﻴﻪ ﲦﺎﺭ ﺍﻷﻓﺌﺪﺓ ﻣﻦ‬
‫ﺔ‪ ،‬ﺣﱴ ﻳﻬﺰﻭﺍ ﻣﻨﺎﻛﺒﻬﻢ ﺫﻟﻼﹰ ﻳﻬﻠﻮﻥ‬ ‫ٍ ﻣﻨﻘﻄﻌٍ‬ ‫ﺔ‪ .‬ﻭﺟﺰﺍﺋﺮ ﲝﺎﺭ‬ ‫ﺔ ﻭﻣﻬﺎﻭﻱ ﻓﺠﺎﺝ ﻋﻤﻴﻘٍ‬
‫ٍ ﺳﺤﻴﻘٍ‬
‫ﻣﻔﺎﻭﺯ ﻗﻔﺎﺭ‬
‫ﷲ ﺣﻮﻟﻪ‪ .‬ﻭﻳﺮﻣﻠﻮﻥ ﻋﻠﻰ ﺃﻗﺪﺍﻣﻬﻢ ﺷﻌﺜﺎﹰ ﻏﱪﺍﹰ ﻟﻪ‪ .‬ﻗﺪ ﻧﺒﺬﻭﺍ ﺍﻟﺴﺮﺍﺑﻴﻞ ﻭﺭﺍﺀ ﻇﻬﻮﺭﻫﻢ‪ ،‬ﻭﺷﻮﻫﻮﺍ‬
‫ﺀ ﻋﻈﻴﻤﺎﹰ ﻭﺍﻣﺘﺤﺎﻧﺎﹰ ﺷﺪﻳﺪﺍﹰ ﻭﺍﺧﺘﺒﺎﺭﺍﹰ ﻣﺒﻴﻨﺎﹰ‪ ،‬ﻭﲢﻤﻴﺼﺎﹰ‬ ‫ﺑﺈﻋﻔﺎﺀ ﺍﻟﺸﻌﻮﺭ ﳏﺎﺳﻦ ﺧﻠﻘﻬﻢ‪ ،‬ﺍﺑﺘﻼً‬
‫ﺑﻠﻴﻐﺎﹰ ﺟﻌﻠﻪ ﺍﷲ ﺳﺒﺒﺎﹰ ﻟﺮﲪﺘﻪ‪ ،‬ﻭﻭﺻﻠﺔﹰ ﺇﱃ ﺟﻨﺘﻪ‪ .‬ﻭﻟﻮ ﺃﺭﺍﺩ ﺳﺒﺤﺎﻧﻪ ﻒ ﺃﻥ ﻳﻀﻊ ﺑﻴﺘﻪ ﺍﳊﺮﺍﻡ‬
‫ﺭ‪ ،‬ﺟﻢ ﺍﻷﺷﺠﺎﺭ‪ ،‬ﺩﺍﱏ ﺍﻟﺜ ‪‬ﺎﺭ‪ ،‬ﻣﻠﺘ ‪‬‬ ‫ٍ ﻭﻗﺮﺍ ٍ‬
‫ﺭ‪ ،‬ﻭﺳﻬﻞ‬‫ﺕ ﻭﺃ‪ ‬ﺎ ٍ‬
‫ﻤ ﺍﻟﺒﻨﺎ‪ ،‬ﻭﻣﺸﺎﻋﺮﻩ ﺍﻟﻌﻈﺎﻡ ﺑﲔ ﺟﻨﺎٍ‬
‫ﺓ‪ ،‬ﻭﻃﺮﻕ‬
‫ٍ‬ ‫ﺔ‪ ،‬ﻭﺭﻳﺎﺽ ﻧﺎﺿﺮٍ‬‫ﺔ‪ ،‬ﻭﻋﺮﺍﺹٍ ﻣﻐﺪﻗٍ‬‫ﺔ ﺧﻀﺮﺍﺀ‪ ،‬ﻭﺃﺭﻳﺎﻑ ﳏﺪﻗٍ‬ ‫ٍ ﲰﺮﺍﺀ‪ ،‬ﻭﺭﻭﺿٍ‬
‫ﻣﺘﺼﻞ ﺍﻟﻘﺮﻯ‪ ،‬ﺑﲔ ﺑﺮﺓ‬
‫ﺓ‪ ،‬ﻟﻜﺎﻥ ﻗﺪ ﺻﻐﺮ ﻗﺪﺭ ﺍﳉﺰﺍﺀ ﻋﻠﻰ ﺣﺴﺐ ﺿﻌﻒ ﺍﻟﺒﻼﺀ‪ .‬ﻭﻟﻮ ﻛﺎﻥ ﺍﻹﺳﺎﺱ ﺍﶈﻤﻮﻝ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺍﻷﺣﺠﺎﺭ‬ ‫ﻋﺎﻣﺮٍ‬
‫ﺀ ﳋﻔﻒ ﺫﻟﻚ ﻣﺴﺎﺭﻋﺔ ﺍﻟﺸ ‪ ‬ﰲ ﻚ‬ ‫ٍ ﻭﺿﻴﺎٍ‬
‫ﺔ ﲪﺮﺍﺀ‪ ،‬ﻭﻧﻮﺭ‬ ‫ٍ ﺧﻀﺮﺍﺀ‪ ،‬ﻭﻳﺎﻗﻮﺗٍ‬ ‫ﺍﳌﺮﻓﻮﻉ ‪‬ﺎ ﺑﲔ ﺯﻣﺮﺩﺓ‬
‫ﺍﻟﺼﺪﻭﺭ‪ ،‬ﻭﻟﻮﺿﻊ ﳎ ﺎﻫﺪﺓ ﺇﺑﻠﻴﺲ ﻋﻦ ﺍﻟﻘﻠﻮﺏ‪ ،‬ﻭﻟﻨﻔﻰ ﻣﻌﺘﻠﺞ ﺍﻟﺮﻳﺐ ﻣﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻟﻜﻦ ﺍﷲ ﳜﺘﱪ ﻋﺒﺎﺩﻩ‬
‫ﺑﺄﻧﻮﺍﻉ ﺍﻟﺸﺪﺍﺋﺪ‪ ،‬ﻭﻳﺘﻌﺒﺪﻫﻢ ﺑﺄﻧﻮﺍﻉ ﺍ‪‬ﺎﻫﺪ‪ ،‬ﻭﻳﺒﺘﻠﻴﻬﻢ ﺑﻀﺮﻭﺏ ﺍﳌﻜﺎﺭﻩ ﺇﺧﺮﺍﺟﺎﹰ ﻟﻠﺘﻜﱪ ﻣﻦ ﻗﻠﻮ‬
‫‪‬ﻢ‪ ،‬ﻭﺇﺳﻜﺎﻧﺎﹰ ﻟﻠﺘﺬﻟﻞ ﰲ ﻧﻔﻮﺳﻬﻢ‪ .‬ﻭﻟﻴﺠﻌﻞ ﺫﻟﻚ ﺃﺑﻮﺍﺑﺎﹰ ﻓﺘﺤﺎﹰ ﺇﱃ ﻓﻀﻠﻪ‪ ،‬ﻭﺃﺳﺒﺎﺑﺎﹰ ﺫﻟﻼﹶ‬
‫ﻟﻌﻔﻮﻩ‪ .‬ﻓﺎﷲ ﺍﷲ ﰲ ﻋﺎﺟﻞ ﺍﻟﺒﻐﻲ‪ ،‬ﻭﺁﺟﻞ ﻭﺧﺎﻣﺔ ﺍﻟﻈﻠﻢ‪ ،‬ﻭﺳﻮﺀ ﻋﺎﻗﺒﺔ ﺍﻟﻜﱪ ﻓﺈ‪‬ﺎ ﻣﺼﻴﺪﺓ ﺇﺑﻠﻴﺲ‬
‫ﺍﻟﻌﻈﻤﻰ‪ ،‬ﻭﻣﻜﻴﺪﺗﻪ ﺍﻟﻜﱪﻯ ﺍﻟﱵ ﺗﺴﺎﻭﺭ ﻗﻠﻮﺏ ﺍﻟﺮﺟﺎﻝ ﻣﺴﺎﻭﺭﺓ ﺍﻟﺴﻤﻮﻡ ﺍﻟﻘﺎﺗﻠﺔ‪ .‬ﻓﻤﺎ ﺗﻜﺪﻯ ﺃﺑﺪﺍﹰ‪،‬‬
‫ﻭﻻ ﺗﺸﻮﻯ ﺃﺣﺪﺍﹰ‪ ،‬ﻭﻻ ﻋﺎﳌﺎﹰ ﻟﻌﻠﻤﻪ‪ ،‬ﻭﻻ ﻣﻘﻼﹰ ﰲ ﻃﻤﺮﻩ‪ .‬ﻭﻋﻦ ﺫﻟﻚ ﻣﺎ ﺣﺮﺱ ﺍﷲ ﻋﺒﺎﺩ ‪ ‬ﺍﳌﺆﻣﻨﲔ‬
‫ﺑﺎﻟﺼﻠﻮﺍﺕ ﻭﺍﻟﺰﻛﻮﺍﺕ‪ ،‬ﻭﳎﺎﻫﺪﺓ ﺍﻟﺼﻴﺎﻡ ﻩ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﰲ ﺍﻷﻳﺎﻡ ﺍﳌ ﻔﺮﻭﺿﺎﺕ ﺗﺴﻜﻴﻨﺎﹰ ﻷﻃﺮﺍﻓﻬﻢ‪ ،‬ﻭﲣ ﺸﻴﻌﺎﹰ ﻷﺑﺼﺎﺭﻫﻢ‪ ،‬ﻭﺗﺬﻟﻴﻼﹰ ﻟﻨﻔﻮﺳﻬﻢ‪ ،‬ﻭﲣﻔﻴﻀﺎﹰ ﻟﻘﻠﻮ‬
‫‪‬ﻢ‪ ،‬ﻭﺇﺫﻫﺎﺑﺎﹰ ﻟﻠﺨﻴﻼﺀ ﻋﻨﻬﻢ ﳌﺎ ﰲ ﺫﻟﻚ ﻣﻦ ﺗﻌﻔﲑ ﻋﺘﺎﻕ ﺍﻟﻮﺟﻮﻩ ﺑﺎﻟﺘﺮﺍﺏ ﺗﻮﺍﺿﻌﺎﹰ‪ ،‬ﻭﺍﻟﺘﺼﺎﻕ‬
‫ﻛﺮﺍﺋﻢ ﺍﳉﻮﺍﺭﺡ ﺑﺎﻷﺭﺽ ﺗﺼﺎﻏﺮﺍﹰ‪ ،‬ﻭﳊﻮﻕ ﺍﻟﺒﻄﻮﻥ ﺑﺎﳌﺘﻮﻥ ﻣﻦ ﺍﻟﺼﻴﺎﻡ ﺗﺬﻟﻼﹰ‪ .‬ﻣﻊ ﻣﺎ ﻣﻦ ﺍﻟﺰﻛﺎﺓ ﻣﻦ‬
‫ﺻﺮﻑ ﲦﺮﺍﺕ ﺍﻷﺭﺽ ﻭﻏﲑ ﺫﻟﻚ ﺇﱃ ﺃﻫﻞ ﺍﳌﺴﻜﻨﺔ ﻭﺍﻟﻔﻘﺮ‪ .‬ﺍﻧﻈﺮﻭﺍ ﺇﱃ ﻣﺎ ﰲ ﻫﺬﻩ ﺍﻷﻓﻌﺎﻝ ﻣﻦ ﻗﻤﻊ ﻧﻮﺍﺟﻢ‬
‫ﺀ ﻣﻦ ﺍﻷﺷﻴﺎﺀ‬‫ﺍﻟﻔﺨﺮ‪ ،‬ﻭﻗﺪﻉ ﻃﻮﺍﻟﻊ ﺍﻟﻜﱪ‪ .‬ﻭﻟﻘﺪ ﻧﻈﺮﺕ ﻓﻤﺎ ﻭﺟﺪﺕ ﺃﺣﺪﺍﹰ ﻣﻦ ﺍﻟﻌﺎﳌﲔ ﻳﺘﻌﺼ ‪ ‬ﻟﺸﻲٍ‬
‫ﺔ ﺗﻠﻴﻂ ﺑﻌﻘﻮﻝ ﺍﻟﺴﻔﻬﺎﺀ ﺠ ﺐ ﻏﲑﻛﻢ‪ .‬ﻓﺈﻧﻜﻢ ﺗﺘﻌﺼﺒﻮﻥ ﻷﻣﺮ‬
‫ٍ‬ ‫ﺔ ﲢﺘﻤﻞ ﲤﻮﻳﻪ ﺍﳉﻬﻼﺀ‪ ،‬ﺃﻭ ﺣ ‪ٍ ‬‬‫ﺇﻻ ﻋﻦ ﻋﻠٍ‬
‫ﻻ ﻳﻌﺮﻑ ﻟﻪ ﺳﺒ ‪ ‬ﻭﻻ ﻋﻠ ﹲ‪ ،‬ﺃﻣﺎ ﺇﺑﻠﻴﺲ ﻓﺘﻌﺼﺐ ﻋﻠﻰ ﺁﺩﻡ ﻷﺻﻠﻪ‪ .‬ﻭﻃﻌﻦ ﺔ ﺐ ﻋﻠﻴﻪ ﰲ ﺧﻠﻘﺘﻪ ﻓﻘﺎﻝ‪:‬‬
‫ﲏ ﻭﺃﻣﺎ ﺍﻷﻏﻨﻴﺎﺀ ﻣﻦ ﻣﺘﺮﻓﺔ ﺍﻷﻣﻢ ﻓﺘﻌﺼﺒﻮﺍ ﺍﻵﺛﺎﺭ ﻣﻮﺍﻗﻊ ﺍﻟﻨﻌﻢ ﻓﻘﺎﻟﻮﺍ‪ :‬ﺃﻧﺎ ﺃﺭﻯ ﻭﺃﻧﺖ ﻃﻴ ‪.‬‬
‫ﳓﻦ ﺃﻛﺜﺮ ﺃﻣﻮﺍﻻﹰ ﻭﺃﻭﻻﺩﺍﹰ ﻭﻣﺎ ﳓﻦ ﲟﻌﺬﺑﲔ ﻓﺈﻥ ﻛﺎﻥ ﻻ ﺑ ‪ ‬ﻣﻦ ﺍﻟﻌﺼﺒﻴﺔ ﻓﻠﻴﻜﻦ ﺗﻌﺼﺒﻜﻢ ﳌﻜﺎﺭﻡ‬
‫ﺍﳋﺼﺎﻝ‪ ،‬ﻭﳏﺎﻣﺪ ﺍﻷﻓﻌﺎﻝ‪ ،‬ﻭﳏﺎﺳﻦ ﺍﻷﻣﻮﺭ ﺍﻟﱵ ﺗﻔﺎﺿﻠﺖ ﺪ ﻓﻴﻬﺎ ﺍ‪‬ﺪﺍﺀ ﻭﺍﻟﻨﺠﺪﺍﺀ ﻣﻦ ﺑﻴﻮﺗﺎﺕ ﺍﻟﻌﺮﺏ‬
‫ﻭﻳﻌﺎﺳﻴﺐ ﺍﻟﻘﺒﺎﺋﻞ ﺑﺎﻷﺧﻼﻕ ﺍﻟﺮﻏﻴﺒﺔ‪ ،‬ﻭﺍﻷﺣﻼﻡ ﺍﻟﻌﻈﻴﻤﺔ‪ ،‬ﻭﺍﻷﺧﻄﺎﺭ ﺍﳉﻠﻴﻠﺔ‪ ،‬ﻭﺍﻵﺛﺎﺭ ﺍﶈﻤﻮﺩﺓ‪.‬‬
‫ﻓﺘﻌﺼﺒﻮﺍ ﳋﻼﻝ ﺍﳊﻤﺪ ﻣﻦ ﺍﳊﻔﻆ ﻟﻠﺠﻮﺍﺭ‪ ،‬ﻭﺍﻟﻮﻓﺎﺀ ﺑﺎﻟﺬﻣﺎﻡ‪ ،‬ﻭﺍﻟﻄﺎﻋﺔ ﻟﻠ ‪ ،‬ﻭﺍﳌﻌﺼﻴﺔ ﱪ ﻟﻠﻜﱪ‪،‬‬
‫ﻭﺍﻷﺧﺬ ﺑﺎﻟﻔﻀﻞ‪ ،‬ﻭﺍﻟﻜﻒ ﻋﻦ ﺍﻟﺒﻐﻲ‪ ،‬ﻭﺍﻹﻋﻈﺎﻡ ﻟﻠﻘﺘﻞ‪ ،‬ﻭﺍﻹﻧﺼﺎﻑ ﻟﻠﺨﻠﻖ‪ ،‬ﻭﺍﻟﻜﻈﻢ ﻟﻠﻐﻴﻆ‪ ،‬ﻭﺍﺟﺘﻨﺎﺏ‬
‫ﺍﻟﻔﺴﺎﺩ ﰲ ﺍﻷﺭﺽ‪ .‬ﻭﺍﺣﺬﺭﻭﺍ ﻣﺎ ﻧﺰﻝ ﺑﺎﻷﻣﻢ ﻗﺒﻠﻜﻢ ﻣﻦ ﺍﳌﺜﻼﺕ ﺑﺴﻮﺀ ﺍﻷﻓﻌﺎﻝ ﻭﺫﻣﻴﻢ ﺍﻷﻋﻤﺎﻝ‪ .‬ﻞ‬
‫ﻓﺘﺬﻛﺮﻭﺍ ﰲ ﺍﳋﲑ ﻭﺍﻟﺸ ‪ ‬ﺃﺣﻮﺍﳍ ﻢ‪ .‬ﻭﺍﺣﺬﺭﻭﺍ ﺃﻥ ﺗﻜﻮﻧﻮﺍ ﺃﻣﺜﺎﳍﻢ‪ .‬ﻓﺈﺫﺍ ﺗﻔﻜﺮﰎ ﰲ ﺗﻔﺎﻭﺕ ﺣﺎﻟﻴﻬﻢ‬
‫ﻓﺎﻟﺰﻣﻮﺍ ﻛ ﱠ ﺮ ﺃﻣﺮٍ ﻟﺰﻣﺖ ﺍﻟﻌﺰﺓ ﺑﻪ ﺷﺄ‪ ‬ﻢ‪ ،‬ﻭﺯﺍﺣﺖ ﺍﻷﻋﺪﺍﺀ ﻟﻪ ﻋﻨﻬﻢ ﻭﻣﺪﺕ ﺍﻟﻌﺎﻓﻴﺔ ﻓﻴﻪ ﻋﻠﻴﻬﻢ‪،‬‬
‫ﻭﺍﻧﻘﺎﺩﺕ ﺍﻟﻨﻌﻤﺔ ﻟ ‪ ‬ﻣﻌﻬﻢ‪ ،‬ﻪ ﻭﻭﺻﻠﺖ ﺍﻟﻜﺮﺍﻣﺔ ﻋﻠﻴﻪ ﺣﺒﻠﻬﻢ ﻣﻦ ﺍﻻﺟﺘﻨﺎﺏ ﻟﻠﻔﺮﻗﺔ‪ ،‬ﻭﺍﻟﻠﺰﻭﻡ‬
‫ﻟﻸﻟﻔﺔ‪ ،‬ﻭﺍﻟﺘﺤﺎﺽ ﻋﻠﻴﻬﺎ ﻭﺍﻟﺘﻮﺍﺻﻲ ‪‬ﺎ‪ ،‬ﻭﺍﺟﺘﻨﺒﻮﺍ ﻛﻞ ﺃﻣﺮٍ ﻛﺴﺮ ﻓﻘﺮ‪‬ﻢ‪ ،‬ﻭﺃﻭﻫﻦ ﻣﻨﺘﻬﻢ‪ .‬ﻣﻦ‬
‫ﺗﻀﺎﻏﻦ ﺍﻟﻘﻠﻮﺏ‪ ،‬ﻭﺗﺸﺎﺣﻦ ﺍﻟﺼﺪﻭﺭ‪ ،‬ﻭﺗﺪﺍﺑ ‪ ‬ﺍﻟﻨﻔﻮﺱ‪ ،‬ﺮ ﻭﲣ ﺎﺫﻝ ﺍﻷﻳﺪﻱ‪ ،‬ﻭﺗﺪﺑﺮﻭﺍ ﺃﺣﻮﺍﻝ ﺍﳌﺎﺿﲔ ﻣﻦ‬
‫ﺍﳌﺆﻣﻨﲔ ﻗﺒﻠﻜﻢ ﻛﻴﻒ ﻛﺎﻧﻮﺍ ﰲ ﺣﺎﻝ ﺍﻟﺘﺤﻤﻴﺺ ﻭﺍﻟﺒﻼﺀ‪ .‬ﺃﱂ ﻳﻜﻮﻧﻮﺍ ﺃﺛﻘﻞ ﺍﳋﻼﺋﻖ ﺃﻋﺒﺎً‬
‫ﺀ‪ ،‬ﻭﺃﺟﻬﺪ‬
‫ﺀ‪ ،‬ﻭﺃﺿﻴﻖ ﺃﻫﻞ ﺍﻟﺪﻧﻴﺎ ﺣﺎﻻﹰ‪ .‬ﺍﲣﺬ‪ ‬ﻢ ﺍﻟﻔﺮﺍﻋﻨﺔ ﻋﺒﻴﺪﺍﹰ ﻓﺴﺎﻣﻮﻫﻢ ﺳﻮﺀ ﺍﻟﻌﺬﺍﺏ‪،‬‬ ‫ﺍﻟﻌﺒﺎﺩ ﺑﻼً‬
‫ﻭﺟﺮﻋﻮﻫﻢ ﺍﳌﺮﺍﺭ ﻓﻠﻢ ﺗﱪﺡ ﺍﳊﺎﻝ ‪‬ﻢ ﰲ ﺫ ﱢ ﺍﳍ ﻠﻜﺔ ﻭﻗﻬﺮ ﺍﻟﻐﻠﺒﺔ‪ .‬ﻻ ﳚﺪﻭﻥ ﺣﻴﻠﺔﹰ ﰲ ﺍﻣﺘﻨﺎﻉ‪ ،‬ﻝ ﻭﻻ‬
‫ﺳﺒﻴﻼﹰ ﺇﱃ ﺩﻓﺎﻉ‪ .‬ﺣﱴ ﺇﺫﺍ ﺭﺃﻯ ﺍﷲ ﺟ ‪ ‬ﺍﻟﺼﱪ ﻣﻨﻬﻢ ﻋﻠﻰ ﺍﻷﺫﻯ ﰲ ﳏ ﺒﺘﻪ‪ ،‬ﻭﺍﻻﺣﺘﻤﺎﻝ ﻟﻠﻤﻜﺮﻭﻩ ﻣﻦ ﺪ‬
‫ﺧﻮﻓﻪ ﺟﻌﻞ ﳍ ﻢ ﻣﻦ ﻣﻀﺎﻳﻖ ﺍﻟﺒﻼﺀ ﻓﺮﺟﺎﹰ‪ ،‬ﻓﺄﺑﺪﳍ ﻢ ﺍﻟﻌﺰ ﻣﻜﺎﻥ ﺍﻟﺬ ﱢ‪ ،‬ﻭﺍﻷﻣﻦ ﻣﻜﺎﻥ ﺍﳋﻮﻑ ﻓﺼﺎﺭﻭﺍ‬
‫ﻣﻠﻮﻛﺎﹰ ﻝ ﺣﻜﺎﻣﺎﹰ‪ .‬ﻭﺃﺋﻤﺔﹰ ﺃﻋﻼﻣﺎﹰ‪ ،‬ﺑﻠﻐﺖ ﺍﻟﻜﺮﺍﻣﺔ ﻣﻦ ﺍﷲ ﳍﻢ ﻣﺎ ﱂ ﺗﺒﻠﻎ ﺍﻵﻣﺎﻝ ﺇﻟﻴﻪ ‪‬ﻢ‪.‬‬
‫ﻓﺎﻧﻈﺮﻭﺍ ﻛﻴﻒ ﻛﺎﻧﻮﺍ ﺣﻴﺚ ﻛﺎﻧﺖ ﺍﻷﻣﻼﺀ ﳎ ﺘﻤﻌﺔﹰ‪ ،‬ﻭﺍﻷﻫﻮﺍﺀ ﻣﺘﻔﻘﺔﹰ‪ ،‬ﻭﺍﻟﻘﻠﻮﺏ ﻣﻌﺘﺪﻟﺔﹰ‪ ،‬ﻭﺍﻷﻳﺪﻱ‬
‫ﻣﺘﺮﺍﺩﻓﺔﹰ‪ ،‬ﻭﺍﻟﺴﻴﻮﻑ ﻣﺘﻨﺎﺻﺮﺓﹰ‪ ،‬ﻭﺍﻟﺒﺼﺎﺋﺮ ﻧﺎﻓﺬﺓﹰ‪ ،‬ﻭﺍﻟﻌﺰﺍﺋﻢ ﻭﺍﺣﺪﺓﹰ‪ ،‬ﺃﱂ ﻳﻜﻮﻧﻮﺍ ﺃﺭﺑﺎﺑﺎﹰ ﰲ‬
‫ﺃﻗﻄﺎﺭ ﺍﻷﺭﺿﲔ‪ ،‬ﻭﻣﻠﻮﻛﺎﹰ ﻋﻠﻰ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺭﻗﺎﺏ ﺍﻟﻌﺎﳌﲔ‪ .‬ﻓﺎﻧﻈﺮﻭﺍ ﺇﱃ ﻣﺎ ﺻﺎﺭﻭﺍ ﺇﻟﻴﻪ ﰲ ﺁﺧﺮ ﺃﻣﻮﺭﻫﻢ ﺣﲔ ﻭﻗﻌﺖ ﺍﻟﻔﺮﻗﺔ‪ ،‬ﻭﺗﺸﺘﺘﺖ ﺍﻷﻟﻔﺔ‬
‫ﻭﺍﺧﺘﻠﻔﺖ ﺍﻟﻜﻠﻤﺔ ﻭﺍﻷﻓﺌﺪﺓ‪ ،‬ﻭﺗﺸﻌﺒﻮﺍ ﳐﺘﻠﻔﲔ‪ ،‬ﻭﺗﻔﺮﻗﻮﺍ ﻣﺘﺤﺎﺯﺑﲔ ﻗﺪ ﺧﻠﻊ ﺍﷲ ﻋﻨﻬﻢ ﻟﺒﺎﺱ ﻛﺮﺍﻣﺘﻪ‪،‬‬
‫ﻭﺳﻠﺒﻬﻢ ﻏﻀﺎﺭﺓ ﻧﻌﻤﺘﻪ‪ .‬ﻭﺑﻘﻰ ﻗﺼﺺ ﺃﺧﺒﺎﺭﻫﻢ ﻓﻴﻜﻢ ﻋﱪﺍﹰ ﻟﻠﻤﻌﺘﱪﻳﻦ‪ .‬ﻓﺎﻋﺘﱪﻭﺍ ﲝﺎﻝ ﻭﻟﺪ ﺇﲰﺎﻋﻴﻞ‬
‫ﻭﺑﲏ ﺇﺳﺤﺎﻕ ﻭﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪ .‬ﻓﻤﺎ ﺃﺷﺪ ﺍﻋﺘﺪﺍﻝ ﺍﻷﺣﻮﺍﻝ‪ ،‬ﻭﺃﻗﺮﺏ ﺍﺷﺘﺒﺎﻩ ﺍﻷﻣﺜﺎﻝ‪.‬‬
‫ﺗﺄﻣﻠﻮﺍ ﺃﻣﺮﻫﻢ ﰲ ﺣﺎﻝ ﺗﺸﺘﺘﻬﻢ ﻭﺗﻔﺮﻗﻬﻢ ﻟﻴﺎﱄ ﻛﺎﻧﺖ ﺍﻷﻛﺎﺳﺮﺓ ﻭﺍﻟﻘﻴﺎﺻﺮﺓ ﺃﺭﺑﺎﺑﺎ ﳍﻢ‪ ،‬ﳛﺘﺎﺯﻭ‪‬ﻢ‬
‫ﻋﻦ ﺭﻳﻒ ﺍﻵﻓﺎﻕ‪ ،‬ﻭﲝﺮ ﺍﻟﻌﺮﺍﻕ ﻭﺧﻀﺮﺓ ﺍﻟﺪﻧﻴﺎ ﺇﱃ ﻣﻨﺎﺑﺖ ﺍﻟﺸﻴﺢ‪ ،‬ﻭﻣﻬﺎﰲ ﺍﻟﺮﻳﺢ‪ ،‬ﻭﻧﻜﺪ ﺍﳌﻌﺎﺵ‪.‬‬
‫ﺮ‪ ،‬ﺃﺫﻝ ﺍﻷﻣﻢ ﺩﺍﺭﺍﹰ‪ ،‬ﻭﺃﺟﺪ‪‬ﻢ ﻗﺮﺍﺭﺍﹰ‪ .‬ﻻ ﻳﺄﻭﻭﻥ ﺇﱃ ﺟﻨﺎﺡ‬ ‫ﻓﺘﺮﻛﻮﻫﻢ ﻋﺎﻟﺔﹰ ﻣﺴﺎﻛﲔ ﺇﺧﻮﺍﻥ ﺩﺑﺮٍ ﻭﻭﺑ ٍ‬
‫ﺔ ﻳﻌﺘﻤﺪﻭﻥ ﻋﻠﻰ ﻋ ‪ ‬ﻫﺎ‪ .‬ﻓﺎﻷﺣﻮﺍﻝ ﻣﻀﻄﺮﺑ ﹲ‪ ،‬ﻭﺍﻷﻳﺪﻱ ﳐﺘﻠﻔ‬ ‫ٍ ﻳﻌﺘﺼﻤﻮﻥ ‪‬ﺎ‪ ،‬ﻭﻻ ﺇﱃ ﻇ ﱢ ﺃﻟﻔٍ‬ ‫ﺩﻋﻮﺓ‬
‫ﻡ‬
‫ﺓ‪ ،‬ﻭﺃﺻﻨﺎٍ‬‫ٍ‬ ‫ﻣﻮﺀﻭﺩ‬ ‫ﺕ‬
‫ٍ‬‫ﺑﻨﺎ‬ ‫ﻣﻦ‬ ‫ﻞ!‬
‫ٍ‬ ‫ﺟﻬ‬ ‫ﻭﺇﻃﺒﺎﻕ‬ ‫ﻞ‬ ‫ﺰ‬ ‫ﺔ‬ ‫ﺔ‬ ‫ﺔ‬ ‫ﻝ‪،‬‬
‫ٍ‬ ‫ﺃﺯ‬ ‫ﺑﻼﺀ‬ ‫ﰲ‬ ‫ﹲ‪.‬‬ ‫ﻣﺘﻔﺮﻗ‬ ‫ﻭﺍﻟﻜﺜﺮﺓ‬ ‫ﹲ‪،‬‬
‫ﺔ‪ .‬ﻓﺎﻧﻈﺮﻭﺍ ﺇﱃ ﻣﻮﺍﻗﻊ ﻧﻌﻢ ﺍﷲ ﻋﻠﻴﻬﻢ ﺣﲔ ﺑﻌﺚ ﺇﻟﻴﻬﻢ‬ ‫ﺕ ﻣﺸﻨﻮﻧٍ‬‫ﺔ‪ ،‬ﻭﻏﺎﺭﺍٍ‬‫ﻡ ﻣﻘﻄﻮﻋٍ‬‫ﺓ‪ ،‬ﻭﺃﺭﺣﺎٍ‬
‫ﻣﻌﺒﻮﺩٍ‬
‫ﺭﺳﻮﻻﹰ‪ ،‬ﻓﻌﻘﺪ ﲟﻠﺘﻪ ﻃﺎﻋﺘﻬﻢ‪ ،‬ﻭﲨﻊ ﻋﻠﻰ ﺩﻋﻮﺗﻪ ﺃﻟﻔﺘﻬﻢ‪ .‬ﻛﻴﻒ ﻧﺸﺮﺕ ﺍﻟﻨﻌﻤﺔ ﻋﻠﻴﻬﻢ ﺟﻨﺎﺡ ﻛﺮﺍﻣﺘﻬﺎ‪،‬‬
‫ٍ ﻗﺎﻫﺮٍ ﻭﺁﻭ‪‬ﻢ‬ ‫ﻭﺃﺳﺎﻟﺖ ﳍﻢ ﺟﺪﺍﻭﻝ ﻧﻌﻴﻤﻬﺎ‪ ،‬ﻭﺍﻟﺘﻔﺖ ﺍﳌﻠﺔ ‪‬ﻢ ﰲ ﺗﺮﺑﻌﺖ ﺍﻷﻣﻮﺭ ‪‬ﻢ‪ ،‬ﰲ ﻇﻞ ﺳﻠﻄﺎﻥ‬
‫ﺖ‪ .‬ﻓﻬﻢ ﺣﻜﺎ ‪ ‬ﻋﻠﻰ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻭﻣﻠﻮ‬ ‫ٍ ﺛﺎﺑٍ‬
‫ﺐ‪ .‬ﻭﺗﻌﻄﻔﺖ ﺍﻷﻣﻮﺭ ﻋﻠﻴﻬﻢ ﰲ ﺫﺭﻯ ﻣﻠﻚ‬ ‫ٍ ﻏﺎﻟ ٍ‬
‫ﺍﳊﺎﻝ ﺇﱃ ﻛﻨﻒ ﻋﺰ‬
‫‪ ‬ﰲ ﺃﻃﺮﺍﻑ ﺍﻷﺭﺿﲔ‪ .‬ﳝ ﻠﻜﻮﻥ ﺍﻷﻣﻮﺭ ﻋﻠﻰ ﻣﻦ ﻛﺎﻥ ﳝﻠﻜﻬﺎ ﻋﻠﻴﻬﻢ‪ .‬ﻙ ﻡ ﻭﳝﻀﻮﻥ ﺍﻷﺣﻜﺎﻡ ﻓﻴﻤﻦ ﻛﺎﻥ‬
‫ﳝﻀﻴﻬﺎ ﻓﻴﻬﻢ‪ .‬ﻻ ﺗﻐﻤﺰ ﳍﻢ ﻗﻨﺎﹲ‪ ،‬ﻭﻻ ﺗﻘﺮﻉ ﳍﻢ ﺻﻔﺎﹲ‪ .‬ﺓ ﺓ ﺃﻻ ﻭﺇﻧﻜﻢ ﻗﺪ ﻧﻔﻀﺘﻢ ﺃﻳﺪﻳﻜﻢ ﻣﻦ ﺣﺒﻞ‬
‫ﺍﻟﻄﺎﻋﺔ‪ .‬ﻭﺛﻠﻤﺘﻢ ﺣﺼﻦ ﺍﷲ ﺍﳌﻀﺮﻭﺏ ﻋﻠﻴﻜﻢ ﺑﺄﺣﻜﺎﻡ ﺍﳉﺎﻫﻠﻴﺔ‪ .‬ﻓﺈﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻗﺪ ﺍﻣﱳ ﻋﻠﻰ ﲨﺎﻋﺔ‬
‫ﻫﺬﻩ ﺍﻷﻣﺔ ﻓﻴﻤﺎ ﻋﻘﺪ ﺑﻴﻨﻬﻢ ﻣﻦ ﺣﺒﻞ ﻫﺬﻩ ﺍﻷﻟﻔﺔ ﺍﻟﱵ ﻳﻨﺘﻘﻠﻮﻥ ﰲ ﻇﻠ ‪‬ﺎ‪ ،‬ﻬ ﻭﻳﺄﻭﻭﻥ ﺇﱃ ﻛﻨﻔﻬﺎ‪،‬‬
‫ٍ ﻭﺃﺟﻞ ﻣﻦ ﻛﻞ ﺪ ﺧﻄﺮٍ ﻭﺍﻋﻠﻤﻮﺍ‬ ‫ﺔ ﻻ ﻳﻌﺮﻑ ﺃﺣ ‪ ‬ﻣﻦ ﺍﳌﺨﻠﻮﻗﲔ ﳍﺎ ﻗﻴﻤﺔﹰ ﻷ‪‬ﺎ ﺃﺭﺟﺢ ﻣﻦ ﻛﻞ ﲦ ﻦ‬ ‫ﺑﻨﻌﻤٍ‬
‫ﺃﻧﻜﻢ ﺻﺮﰎ ﺑﻌﺪ ﺍﳍﺠﺮﺓ ﺃﻋﺮﺍﺑﺎﹰ‪ ،‬ﻭﺑﻌﺪ ﺍﳌﻮﺍﻻﺓ ﺃﺣﺰﺍﺑﺎﹰ‪ .‬ﻣﺎ ﺗﺘﻌﻠﻘﻮﻥ ﻣﻦ ﺍﻹﺳﻼﻡ ﺇ ﹼ ﺑﺎﲰﻪ‪ .‬ﻭﻻ‬
‫ﻻ ﺗﻌﺮﻓﻮﻥ ﻣﻦ ﺍﻹﳝﺎﻥ ﺇ ﹼ ﺭﲰ ﻪ‪ .‬ﻻ ﺗﻘﻮﻟﻮﻥ ﺍﻟﻨﺎﺭ ﻭﻻ ﺍﻟﻌﺎﺭ‪ ،‬ﻛﺄﻧﻜﻢ ﺗﺮﻳﺪﻭﻥ ﺃﻥ ﺗﻜﻔﺌﻮﺍ ﺍﻹﺳﻼﻡ‬
‫ﻋﻠﻰ ﻭﺟﻬﻪ‪ ،‬ﺍﻧﺘﻬﺎﻛﺎﹰ ﳊﺮﳝﻪ‪ ،‬ﻭﻧﻘﻀﺎﹰ ﳌﻴﺜﺎﻗﻪ ﺍﻟﺬﻱ ﻭﺿﻌﻪ ﺍﷲ ﻟﻜﻢ ﺣﺮﻣﺎﹰ ﰲ ﺃﺭﺿﻪ ﻭﺃﻣﻨﺎﹰ ﺑﲔ‬
‫ﺧﻠﻘﻪ‪ .‬ﻭﺇﻧﻜﻢ ﺇﻥ ﳉﺄﰎ ﺇﱃ ﻏﲑﻩ ﺣﺎﺭﺑﻜﻢ ﺃﻫﻞ ﺍﻟﻜﻔﺮ‪ ،‬ﰒ ﻻ ﺟﱪﺍﺋﻴﻞ ﻭﻻ ﻣﻴﻜﺎﺋﻴﻞ ﻭﻻ ﻣﻬﺎﺟﺮﻭﻥ ﻭﻻ‬
‫ﺃﻧﺼﺎﺭ ﻳﻨﺼﺮﻧﻜﻢ ﺇ ﹼ ﺍﳌﻘﺎﺭﻋﺔ ﺑﺎﻟﺴﻴﻒ ﺣﱴ ﳛﻜﻢ ﺍﷲ ﺑﻴﻨﻜﻢ‪ .‬ﻻ ﻭﺇﻥ ﻋﻨﺪﻛﻢ ﺍﻷﻣﺜﺎﻝ ﻣﻦ ﺑﺄﺱ ﺍﷲ‬
‫ﻭﻗﻮﺍﺭﻋﻪ‪ ،‬ﻭﺃﻳﺎﻣﻪ ﻭﻭﻗﺎﺋﻌﻪ ﻓﻼ ﺗﺴﺘﺒﻄﺌﻮﺍ ﻭﻋﻴﺪﻩ ﺟﻬﻼﹰ ﺑﺄﺧﺬﻩ‪ ،‬ﻭ‪‬ﺎﻭﻧﺎﹰ ﺑﺒﻄﺸﻪ‪ ،‬ﻭﻳﺄﺳﺎﹰ ﻣﻦ‬
‫ﺑﺄﺳﻪ‪ .‬ﻓﺈﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﱂ ﻳﻠﻌﻦ ﺍﻟﻘﺮﻥ ﺍﳌﺎﺿﻲ ﺑﲔ ﺃﻳﺪﻳﻜﻢ ﺇ ﹼ ﻟﺘﺮﻛﻬﻢ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻻ ﻭﺍﻟﻨﻬﻲ‬
‫ﻋﻦ ﺍﳌﻨﻜﺮ‪ .‬ﻓﻠﻌﻦ ﺍﷲ ﺍﻟﺴﻔﻬﺎﺀ ﻟ ‪ ‬ﹸﻮﺏ ﺍﳌﻌﺎﺻﻲ‪ ،‬ﻭﺍﳊﻠﻤﺎﺀ ﻟﺘﺮﻙ ﺍﻟﺘﻨﺎﻫﻲ‪ .‬ﺮﻛ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺃﻻ ﻭﻗﺪ ﻗﻄﻌﺘﻢ ﻗﻴﺪ ﺍﻹﺳﻼﻡ ﻭﻋﻄﻠﺘﻢ ﺣﺪﻭﺩﻩ ﻭﺃﻣﺘﻢ ﺃﺣﻜﺎﻣﻪ ﺃﻻ ﻭﻗﺪ ﺃﻣﺮﰊ ﺍﷲ ﺑﻘﺘﺎﻝ ﺃﻫﻞ ﺍﻟﺒﻐﻲ‬
‫ﻭﺍﻟﻨﻜﺚ ﻭﺍﻟﻔﺴﺎﺩ ﰲ ﺍﻷﺭﺽ ﻓﺄﻣﺎ ﺍﻟﻨﱠﻛﺜﻮﻥ ﻓﻘﺪ ﻗﺎﺗﻠﺖ‪ ،‬ﻭﺃﻣﺎ ﺍﻟﻘﺎﺳﻄﻮﻥ ﻓﻘﺪ ﺟﺎﻫﺪﺕ‪ .‬ﻭﺃﻣﺎ‬
‫ﺔ ﲰﻌﺖ ﳍﺎ ﻭﺟﺒﺔ ﻗﻠﺒﻪ ﻭﺭﺟ ﹸ‬‫ﺍﳌﺎﺭﻗﺔ ﻓﻘﺪ ﺩ ‪ ‬ﺧﺖ‪ .‬ﻭ ﺎ ﻭﺃﻣﺎ ﺷﻴﻄﺎﻥ ﺍﻟﺮﺩﻫﺔ ﻓﻘﺪ ﻛﻔﻴﺘﻪ ﺑﺼﻌﻘٍ‬
‫ﺻﺪﺭﻩ‪ .‬ﻭﺑﻘﻴﺖ ﺑﻘﻴ ﹲ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﻐﻲ‪ .‬ﺔ ﺔ ﻭﻟﺌﻦ ﺃﺫﻥ ﺍﷲ ﰲ ﺍﻟﻜﺮﺓ ﻋﻠﻴﻬﻢ ﻷﺫﻳﻠ ‪ ‬ﻣﻨﻬﻢ ﺇﻻ ﻣﺎ‬
‫ﻳﺘﺸﺬﺭ ﰲ ﺃﻃﺮﺍﻑ ﺍﻟﺒﻼﺩ ﺗﺸﺬﺭﺍﹰ‪ .‬ﻦ ﺃﻧﺎ ﻭﺿﻌﺖ ﰲ ﺍﻟﺼﻐﺮ ﺑﻜﻼ ﻛﻞ ﺍﻟﻌﺮﺏ‪ ،‬ﻭﻛﺴﺮﺕ ﻧﻮﺍﺟﻢ ﻗﺮﻭﻥ‬
‫ﺭﺑﻴﻌﺔ ﻭﻣﻀﺮ‪ .‬ﻭﻗﺪ ﻋﻠﻤﺘﻢ ﻣﻮﺿﻌﻲ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺑﺎﻟﻘﺮﺍﺑﺔ ﺍﻟﻘﺮﻳﺒﺔ‪ ،‬ﻭﺍﳌﱰﻟﺔ‬
‫ﺍﳋﺼﻴﺼﺔ‪ .‬ﻭﺿﻌﲏ ﰲ ﺣﺠﺮﻩ ﻭﺃﻧﺎ ﻭﻟ ‪ ‬ﻳﻀﻤﲏ ﺇﱃ ﺪ ﺻﺪﺭﻩ‪ ،‬ﻭﻳﻜﻨﻔﲏ ﺇﱃ ﻓﺮﺍﺷﻪ‪ ،‬ﻭﳝﺴﲏ ﺟﺴﺪﻩ ﻭﻳﺸﻤﲏ‬
‫ﻞ‪.‬‬
‫ﻝ‪ ،‬ﻭﻻ ﺧﻄﻠﺔﹰ ﰲ ﻓﻌ ٍ‬
‫ﻋﺮﻓﻪ‪ .‬ﻭﻛﺎﻥ ﳝﻀﻎ ﺍﻟﺸﻲﺀ ﳝﻀﻎ ﺍﻟﺸﻲﺀ ﰒ ﻳﻠﻘﻤﻨﻴﻪ‪ .‬ﻭﻣﺎ ﻭﺟﺪ ﱄ ﻛﺬﺑﺔﹰ ﰲ ﻗﻮٍ‬
‫ٍ ﻣﻦ ﻣﻼﺋﻜﺘﻪ ﻳﺴﻠﻚ ﺑﻪ‬‫ﻭﻟﻘﺪ ﻗﺮﻥ ﺍﷲ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻣﻦ ﻟﺪﻥ ﺃﻥ ﻛﺎﻥ ﻓﻄﻴﻤﺎﹰ ﺃﻋﻈﻢ ﻣﻠﻚ‬
‫ﻃﺮﻳﻖ ﺍﳌﻜﺎﺭﻡ‪ ،‬ﻭﳏﺎﺳﻦ ﺃﺧﻼﻕ ﺍﻟﻌﺎﱂ ﻟﻴﻠﻪ ﻭ‪ ‬ﺎﺭﻩ‪ .‬ﻭﻟﻘﺪ ﻛﻨﺖ ﺃﺗﺒﻌﻪ ﺍﺗﺒﺎﻉ ﺍﻟﻔﺼﻴﻞ ﺃﺛﺮ ﺃﻣﻪ ﻳﺮﻓﻊ‬
‫ٍ ﲝﺮﺍﺀ ﻓﺄﺭﺍﻩ ﻭﻻ‬‫ﻡ ﻣﻦ ﺃﺧﻼﻗﻪ ﻋﻠﻤﺎﹰ ﻭﻳﺄﻣﺮﰊ ﺑﺎﻻﻗﺘﺪﺍﺀ ﺑﻪ‪ .‬ﻭﻟﻘﺪ ﻛﺎﻥ ﳚﺎﻭﺭ ﰲ ﻛﻞ ﺳﻨﺔ‬ ‫ﱄﰲﰲ ﻛﻞ ﻳﻮٍ‬
‫ٍ ﰲ ﺍﻹﺳﻼﻡ ﻏﲑ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺖﺪ ﻭﺁﻟﻪ ﻭﺧﺪﳚﺔ‬ ‫ﻳﺮﺍﻩ ﻏﲑﻱ‪ .‬ﻭﱂ ﳚﻤﻊ ﺑﻴ ‪ ‬ﻭﺍﺣ ‪ ‬ﻳﻮﻣﺌﺬ‬
‫ﻭﺃﻧﺎ ﺛﺎﻟﺜﻬﻤﺎ ﺃﺭﻯ ﻧﻮﺭ ﺍﻟﻮﺣﻰ ﻭﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﻭﺃﺷﻢ ﺭﻳﺢ ﺍﻟﻨﺒﻮﺓ‪ .‬ﻭﻟﻘﺪ ﲰﻌﺖ ﺭﻧﺔ ﺍﻟﺸﻴﻄﺎﻥ ﺣﲔ ﻧﺰﻝ‬
‫ﺍﻟﻮﺣﻲ ﻋﻠﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ ،‬ﻓﻘﻠﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻣﺎ ﻫﺬﻩ ﺍﻟﺮﻧﺔ ﺮ ﻓﻘﺎﻝ ﻫﺬﺍ ﺍﻟﺸﻴﻄﺎﻥ ﺃﻳﺲ‬
‫ﲰ ﻭﺗﺮﻯ ﻣﺎ ﺃﺭﻯ ﺃﻧﻚ ﻟﺴﺖ ﺑﻨ ٍﱯ‪ .‬ﻭﻟﻜﻨﻚ ﻭﺯﻳ ‪‬‬ ‫ﻭﺇﻧﻚ ﻟﻌﻠﻰ ﺧ ٍﲑ‪ .‬ﻭﻟﻘﺪ ﻣﻦ ﻋﺒﺎﺩﺗﻪ‪ .‬ﺇﻧﻚ ﺗﺴﻤﻊ ﻣﺎ ﺃﻊ‬
‫ﺶ‪ ،‬ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪ :‬ﻳﺎ ﳏﻤﺪ ﺇﻧﻚ ﻗﺪ ﱯ ﺍﺩﻋﻴﺖ‬‫ﻛﻨﺖ ﻣﻌﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﳌﺎ ﺃﺗﺎﻩ ﺍﳌﻸ ﻣﻦ ﻗﺮﻳ ٍ‬
‫ﻋﻈﻴﻤﺎﹰ ﱂ ﻳﺪﻋﻪ ﺁﺑﺎﺅﻙ ﻭﻻ ﺃﺣﺪ ﻣﻦ ﺑﻴﺘﻚ‪ ،‬ﻭﳓﻦ ﻧﺴﺄﻟﻚ ﺃﻣﺮﺍﹰ ﺇﻥ ﺃﺟﺒﺘﻨﺎ ﺇﻟﻴﻪ ﻭﺃﺭﻳﺘﻨﺎﻩ ﻋﻠﻤﻨﺎ‬
‫ﻭﺭﺳﻮ ﹲ‪ ،‬ﻭﺇﻥ ﱂ ﺗﻔﻌﻞ ﻋﻠﻤﻨﺎ ﺃﻧﻚ ﺳﺎﺣ ‪ ‬ﻛﺬﺍ ‪ .‬ﻓﻘﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ :‬ﻭﻣﺎ ﺃﻧﻚ ﻧ ‪‬‬
‫ﺗﺴﺄﻟﻮﻥ ﻗﺎﻟﻮﺍ ﺗﺪﻋﻮ ﻟﻨﺎ ﺮﺏ ﻝ ﻫﺬﻩ ﺍﻟﺸﺠﺮﺓ ﺣﱴ ﺗﻨﻘﻠﻊ ﺑﻌﺮﻭﻗﻬﺎ ﻭﺗﺘﻒ ﺑﲔ ﻳﺪﻳﻚ‪ ،‬ﻓﻘﺎﻝ ﺻﻠﻰ ﺍﷲ‬
‫ﺀ ﻗﺪﻳ ‪،‬‬ ‫ﺮ ﻓﺈﻥ ﻓﻌﻞ ﺍﷲ ﻟﻜﻢ ﺫﻟﻚ ﺃﺗﺆﻣﻨﻮﻥ ﻭﺗﺸﻬﺪﻭﻥ ﺑﺎﳊ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ :‬ﺇﻥ ﺍﷲ ﻋﻠﻰ ﻛﻞ ﺷﻲٍ‬
‫ﻗﺎﻟﻮﺍ ﻧﻌﻢ‪ ،‬ﻗﺎﻝ ﻓﺈﰊ ﺳﺄﺭﻳﻜﻢ ﻣﺎ ﺗﻄﻠﺒﻮﻥ‪ ،‬ﻭﺇﰊ ﻷﻋﻠﻢ ﻖ ﺃﻧﻜﻢ ﻻ ﺗﻔﻴﺌﻮﻥ ﺇﱃﺧ ٍﲑ‪ ،‬ﻭﺇﻥ ﻓﻴﻜﻢ ﻣﻦ‬ ‫‪‬‬
‫ﻳﻄﺮﺡ ﰲ ﺍﻟﻘﻠﻴﺐ‪ ،‬ﻭﻣﻦ ﳜﺮﺏ ﺍﻷﺣﺰﺍﺏ‪ .‬ﰒ ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ :‬ﻳﺄﻳﺘﻬﺎ ﺍﻟﺸﺠﺮﺓ ﺇﻥ ﻛﻨﺖ ﺗﺆﻣﻨﲔ‬
‫ﺑﺎﷲ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﺗﻌﻠﻤﲔ ﺃﰊ ﺭﺳﻮﻝ ﺍﷲ ﻓﺎﻧﻘﻠﻌﻲ ﺑﻌﺮﻭﻗﻚ ﺣﱴ ﺗﻘﻔﻲ ﺑﲔ ﻳﺪﻱ ﺑﺈﺫﻥ ﺍﷲ‪ .‬ﻓﻮ ﺍﻟﺬﻱ‬
‫ﻒ ﻯﺪﻒ ﺃﺟﻨﺤﺔ ﺍﻟﻄﲑ ﺣﱴ ﻭﻗﻔﺖ‬‫ﺑﻌﺜﻪ ﺑﺎﳊﻖ ﻻﻧﻘﻠﻌﺖ ﺑﻌﺮﻭﻗﻬﺎ ﻭﺟﺎﺀﺕ ﻭﳍﺎ ﺩﻭ ‪ ‬ﺷﺪﻳ ‪ ‬ﻭﻗﺼ ‪ ‬ﻛﻘﺼِ‬
‫ﺑﲔ ﻳﺪﻱ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻣﺮﻓﺮﻓﺔﹰ‪ ،‬ﻭﺃﻟﻘﺖ ﺑﻐﺼﻨﻬﺎ ﺍﻷﻋﻠﻰ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ ،‬ﻭﺑﺒﻌﺾ ﺃﻏﺼﺎ‪‬ﺎ ﻋﻠﻰ ﻣﻨﻜﱯ‪ ،‬ﻭﻛﻨﺖ ﻋﻦ ﳝﻴﻨﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻓﻠﻤﺎ ﻧﻈﺮ ﺍﻟﻘﻮﻡ ﺇﱃ‬
‫ﺫﻟﻚ ﻗﺎﻟﻮﺍ ‪ -‬ﻋﻠ ‪ ‬ﺍ ﻭﺍﺳﺘﻜﺒﺎﺭﺍﹰ ‪ :-‬ﻓﻤﺮﻫﺎ ﻓﻠﻴﺄﺗﻚ ﻧﺼﻔﻬﺎ ﻭﻳﺒﻘﻲ ﻧﺼﻔﻬﺎ ﻓﺄﻣﺮﻫﺎ ﺑﺬﻟﻚ‪ ،‬ﻓﺄﻗﺒﻞ‬
‫ٍ ﻭﺃﺷﺪﻩ ﺩﻭﻳﺎﹰ‪ ،‬ﻓﻜﺎﺩﺕ ﺗﻠﺘﻒ ﺑﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻓﻘﺎﻟﻮﺍ‬ ‫ﻮ ﺇﻟﻴﻪ ﻧﺼﻔﻬﺎ ﻛﺄﻋﺠﺐ ﺇﻗﺒﺎﻝ‬
‫ُ ‪ -‬ﻓﻤﺮ ﻫﺬﺍ ﺍﻟﻨﺼﻒ ﻓﻠﲑﺟﻊ ﺇﱃ ﻧﺼﻔﻪ ﻛﻤﺎ ﻛﺎﻥ ﻓﺄﻣﺮﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻓﺮﺟﻊ‪.‬‬ ‫‪ -‬ﻛﻔﺮﺍﹰ ﻭﻋﺘﻮ‬
‫ﻓﻘﻠﺖ ﺃﻧﺎ‪ :‬ﻻ ﺇﻟﻪ ﺍﹰ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺇﻻ ﺍﷲ ﻓﺈﰊ ﺃﻭﻝ ﻣﺆﻣﻦ ﺑﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻭﺃﻭﻝ ﻣﻦ ﺃﻗﺮ‪ .‬ﺑﺄﻥ ﺍﻟﺸﺠﺮﺓ ﻓﻌﻠﺖ ﻣﺎ ﻓﻌﻠﺖ ﺑﺄﻣﺮ ﺍﷲ‬
‫ﺗﻌﻠﻰ ﺗﺼﺪﻳﻘﺎﹰ ﺑﻨﺒﻮﺗﻚ ﻭﺇﺟﻼﻻﹰ ﻟﻜﻠﻤﺘﻚ‪ .‬ﻓﻘﺎﻝ ﺍﻟﻘﻮﻡ ﻛﻠﻬﻢ‪ :‬ﺑﻞ ﺳﺎﺣ ‪ ‬ﻛﺬﺍ ‪ ،‬ﻋﺠﻴ ‪ ‬ﺍﻟﺴﺤﺮ‬
‫ﺧﻔﻴ ‪ ‬ﻓﻴﻪ‪ ،‬ﻭﻫﻞ ﻒ ﺐ ﺮﺏ ﻳﺼﺪﻗﻚ ﰲ ﺃﻣﺮﻙ ﺳﻴﻤﺎﻫﻢ ﺳﻴﻤﺎ ﺍﻟﺼﺪﻳﻘﲔ ‪ ،‬ﻭﻛﻼﻣﻬﻢ ﻛﻼﻡ ﺍﻷﺑﺮﺍﺭ‪  .‬ﺎ‬
‫‪‬ﺍﻟﻠﻴﻞ ﻭﻣﻨﺎ ‪ ‬ﺍﻟﻨﻬﺎﺭ‪ .‬ﻣﺘﻤﺴﻜﻮﻥ ﺭ ﻋﻤ ﺭ ﲜﻞ ﺍﻟﻘﺮﺁﻥ‪ .‬ﳛﻴﻮﻥ ﺳﻨﻦ ﺍﷲ ﻭﺳﻨﻦ ﺭﺳﻮﻟﻪ ﻻ ﻳﺴﺘﻜﱪﻭﻥ‬
‫ﻭﻻ ﻳﻌﻠﻮﻥ‪ ،‬ﻭﻻ ﻳﻐﻠﻮﻥ ﻭﻻ ﻳﻔﺴﺪﻭﻥ‪ .‬ﻗﻠﻮ‪‬ﻢ ﰲ ﺍﳉﻨﺎﻥ‬
‫ٍ ﻭﺃﺟﺴﺎﺩﻫﻢ ﰲ ﺍﻟﻌﻤﻞ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺭﻭﻯ ﺃ ﱠ ﺻﺎﺣﺒﺎﹰ ﻷﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻘﺎﻝ ﻟﻪ ﳘﺎ ‪ ‬ﻛﺎﻥ ﺭﺟﻼﹰ ﻋﺎﺑﺪﺍﹰ‪ ،‬ﻓﻘﺎﻝ ﻳﺎ ﺃﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ ﺻﻒ ﱄ ﻡ ﻥ ﺍﳌﺘﻘﲔ ﺣﱴ ﻛﺄﰊ ﺃﻧﻈﺮ ﺇﻟﻴﻬﻢ‪ .‬ﻓﺘﺜﺎﻗﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻦ ﺟﻮﺍﺑﻪ ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﳘﺎﻡ‬
‫ﺍﺗﻖ ﺍﷲ ﻭﺃﺣﺴﻦ ﻓﺈﻥ ﺍﷲ ﻣﻊ ﺍﻟﺬﻳﻦ ﺍﺗﻘﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﻢ ﳏﺴﻨﻮﻥ‪ ،‬ﻓﻠﻢ ﻳﻘﻨﻊ ﳘﺎ ‪ ‬ﺬﺍ ﺍﻟﻘﻮﻝ ﺣﱴ ﻋﺰﻡ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻓﺤﻤﺪ ﺍﷲ ﻭﺃﺛﲎ ﻋﻠﻴﻪ ﻭﺻﻠﻰ ﻡ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﰒ ﻗﺎﻝ‪ :‬ﺃﻣﺎ ﺑﻌﺪ‪ ،‬ﻓﺈﻥ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺧﻠﻖ ﺍﳋﻠﻖ ﺣﲔ ﺧﻠﻘﻬﻢ ﻏﻨ‪ ‬ﺎ ﻋﻦ ﻴ ﻃﺎﻋﺘﻬﻢ‪ ،‬ﺁﻣﻨﺎﹰ ﻣﻦ ﻣﻌﺼﻴﺘﻬﻢ‪ ،‬ﻷﻧﻪ ﻻ ﺗﻀﺮﻩ‬
‫ﻣﻌﺼﻴﺔ ﻣﻦ ﻋﺼﺎﻩ ﻭﻻ ﺗﻨﻔﻌ ‪ ‬ﻃﺎﻋ ﹸ ﻣﻦ ﺃﻃﺎﻋ ‪ .‬ﻓﻘﺴﻢ ﺑﻴﻨﻬﻢ ﻪ ﻪﺔ ﻣﻌﻴﺸﺘﻬﻢ‪ ،‬ﻭﻭﺿﻌﻬﻢ ﻣﻦ‬
‫ﺍﻟﺪﻧﻴﺎ ﻣﻮﺍﺿﻌﻬﻢ‪ .‬ﻓﺎﳌﺘﻘﻮﻥ ﻓﻴﻬﺎ ﻫﻢ ﺃﻫﻞ ﺍﻟﻔﻀﺎﺋﻞ‪ .‬ﻣﻨﻄﻘﻬﻢ ﺍﻟﺼﻮﺍﺏ‪ ،‬ﻭﻣﻠﺒﺴﻬﻢ ﺍﻻﻗﺘﺼﺎﺩ‪،‬‬
‫ﻭﻣﺸﻴﻬﻢ ﺍﻟﺘﻮﺍﺿﻊ ﻏﻀﻮﺍ ﺃﺑﺼﺎﺭﻫﻢ ﻋﻤﺎ ﺣﺮﻡ ﺍﷲ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻭﻗﻔﻮﺍ ﺃﲰﺎﻋﻬﻢ ﻋﻠﻰ ﺍﻟﻌﻠﻢ ﺍﻟﻨﺎﻓﻊ ﳍﻢ‪.‬‬
‫ﻧﺰﻟﺖ ﰲ ﺍﻟﺮﺧﺎﺀ‪ .‬ﻭﻟﻮﻻ ﺍﻷﺟﻞ ﺍﻟﺬﻱ ﻛﺘﺐ ﳍﻢ ﱂ ﺗﺴﺘﻘ ‪‬ﺃﺭﻭﺍﺣﻬﻢ ﰲﺃﺟﺴﺎﺩﻫﻢ ﻃﺮﻓﺔ ﻋ ٍﲔ ﺷﻮﻗﺎ ﺇﱃ ﺮ‬
‫ﺍﻟﺜﻮﺍﺏ‪ ،‬ﻭﺧﻮﻓﺎﹰ ﻣﻦ ﺍﻟﻌﻘﺎﺏ‪ .‬ﻋﻈﻢ ﺍﳋﺎﻟﻖ ﰲ ﺃﻧﻔﺴﻬﻢ ﻓﺼﻐﺮ ﻣﺎ ﺩﻭﻧﻪ ﰲ ﺃﻋﻴﻨﻬﻢ‪ ،‬ﻓﻬﻢ ﻭﺍﳉﻨﺔ ﻛﻤﻦ‬
‫ﻗﺪ ﺭﺁﻫﺎ ﻓﻬﻢ ﻓﻴﻬﺎ ﻣﻨ ‪ ‬ﻤﻮﻥ‪ ،‬ﻭﻫﻢ ﻭﺍﻟﻨﺎﺭ ﻛﻤﻦ ﻗﺪ ﺭﺁﻫﺎ ﻓﻬﻢ ﻓﻴﻬﺎ ﻣﻌﺬﺑﻮﻥ‪ .‬ﻗﻠﻮ‪‬ﻢ ﳏﺰﻭﻧ ﹲ‪،‬‬
‫ﻭﺷﺮﻭﺭﻫﻢ ﻣﺄﻣﻮﻧ ﹲ‪ .‬ﺔ ﺔ ﻌ ﺓ ﻭﺃﺟﺴﺎﺩﻫﻢ ﳓﻴﻔﹲ‪ ،‬ﻭﺣﺎﺟﺎ‪ ‬ﻢ ﺧﻔﻴﻔ ﹲ‪ ،‬ﻭﺃﻧﻔﺴﻬﻢ ﻋﻔﻴﻔ ﹲ‪ .‬ﺻﱪﻭﺍ‬
‫ﺃﻳﺎﻣﺎﹰ ﻗﺼﲑﺓﹰ ﺃﻋﻘﺒﺘﻬﻢ ﺭﺍﺣﺔﹰ ﻃﻮﻳﻠﺔﹰ‪ .‬ﲡﺎﺭﹲ ﺔ ﺔ ﺔ ﻣﺮﲝ ﹲ ﻳﺴﺮﻫﺎ ﳍﻢ ﺭ‪‬ﻢ‪ .‬ﺃﺭﺍﺩ‪‬ﻢ ﺍﻟﺪﻧﻴﺎ‬
‫ﻓﻠﻢ ﻳﺮﻳﺪﻭﻫﺎ‪ .‬ﻭﺃﺳﺮ‪ ‬ﻢ ﻓﻔﺪﻭﺍ ﺃﻧﻔﺴﻬﻢ ﻣﻨﻬﺎ‪ .‬ﺃﻣﺎ ﺍﻟﻠﻴﻞ ﻓﺼﺎﻓﻮﻥ ﺔ ﺃﻗﺪﺍﻣﻬﻢ ﺗﺎﻟﲔ ﻷﺟﺰﺍﺀ‬
‫ٍ ﻓﻴﻬﺎ‬
‫ﺍﻟﻘﺮﺁﻥ ﻳﺮﺗﻠﻮﻧﻪ ﺗﺮﺗﻴﻼﹰ‪ .‬ﳛﺰﻧﻮﻥ ﺑﻪ ﺃﻧﻔﺴﻬﻢ ﻭﻳﺴﺘﺜﲑﻭﻥ ﺑﻪ ﺩﻭﺍﺀ ﺩﺍﺋﻬﻢ‪ .‬ﻓﺈﺫﺍ ﻣﺮﻭﺍ ﺑﺂﻳﺔ‬
‫ﺗﺸﻮ ‪ ‬ﺭﻛﻨﻮﺍ ﺇﻟﻴﻬﺎ ﻃﻤﻌﺎﹰ‪ ،‬ﻭﺗﻄﻠﻌﺖ ﻧﻔﻮﺳﻬﻢ ﺇﻟﻴﻬﺎ ﺷﻮﻗﺎﹰ‪ ،‬ﻭﻇﻨﻮﺍ ﺃ‪‬ﺎ ﻧﺼﺐ ﺃﻋﻴﻨﻬﻢ‪ .‬ﻭﺇﺫﺍ‬
‫ﺔ ﻓﻴﻬﺎ ﻕ ﲣﻮﻳ ‪ ‬ﺃﺻﻐﻮﺍ ﺇﻟﻴﻬﺎ ﻣﺴﺎﻣﻊ ﻗﻠﻮ‪‬ﻢ ﻭﻇﻨﻮﺍ ﺃﻥ ﺯﻓﲑ ﺟﻬﻨﻢ ﻭﺷﻬﻴﻘﻬﺎ ﰲ ﺃﺻﻮﻝ‬ ‫ﻣﺮﻭﺍ ﺑﺂﻳٍ‬
‫ﺁﺫﺍ‪ ‬ﻢ ﻓﻬﻢ ﺣﺎﻧﻮﻥ ﻋﻠﻰ ﻒ ﺃﻭﺳﺎﻃﻬﻢ‪ ،‬ﻣﻔﺘﺮﺷﻮﻥ ﳉﺒﺎ‪ ‬ﻢ ﻭﺃﻛﻔﻬﻢ ﻭﺭﻛﺒﻬﻢ ﻭﺃﻃﺮﺍﻑ ﺃﻗﺪﺍﻣﻬﻢ‪ ،‬ﻳﻄﻠﺒﻮﻥ‬
‫ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻓﻜﺎﻙ ﺭﻗﺎ‪ ‬ﻢ‪ .‬ﻭﺃﻣﺎ ﺍﻟﻨﻬﺎﺭ ﻓﺤﻠﻤﺎﺀ ﻋﻠﻤﺎﺀ‪ ،‬ﺃﺑﺮﺍ ‪ ‬ﺃﺗﻘﻴﺎﺀ‪ .‬ﻗﺪ ﺑﺮﺍﻫﻢ ﺍﳋﻮﻑ‬
‫ﺑﺮﻯ ﺍﻟﻘﺪﺍﺡ ﻳﻨﻈﺮ ﺇﻟﻴﻬﻢ ﺍﻟﻨﺎﻇﺮ ﻓﻴﺤﺴﺒﻬﻢ ﻣﺮﺿﻰ ﺭ ﻭﻣﺎ ﺑﺎﻟﻘﻮﻡ ﻣﻦ ﻣﺮﺽٍ ﻭﻳﻘﻮﻝ ﻗﺪ ﺧﻮﻟﻄﻮﺍ‪.‬‬
‫ﻭﻟﻘﺪ ﺧﺎﻟﻄﻬﻢ ﺃﻣ ‪ ‬ﻋﻈﻴ ‪ .‬ﻻ ﻳﺮﺿﻮﻥ ﻣﻦ ﺃﻋﻤﺎﳍ ﻢ ﺍﻟﻘﻠﻴﻞ‪ .‬ﻭﻻ ﻳﺴﺘﻜﺜﺮﻭﻥ ﺍﻟﻜﺜﲑ‪ .‬ﻓﻬﻢ ﻷﻧﻔﺴﻬﻢ‬
‫ﻣﺘﻬﻤﻮﻥ‪ .‬ﺮﻢ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻣﻦ ﺃﻋﻤﺎﳍ ﻢ ﻣﺸﻔﻘﻮﻥ ﺇﺫﺍ ﺯﻛﻰ ﺃﺣﺪﻫﻢ ﺧﺎﻑ ﳑ ﺎ ﻳﻘﺎﻝ ﻟﻪ ﻓﻴﻘﻮﻝ‪ :‬ﺃﻧﺎ ﺃﻋﻠﻢ ﺑﻨﻔﺴﻲ ﻣﻦ ﻏﲑﻱ‪ ،‬ﻭﺭﰉ‬
‫ﺃﻋﻠﻢ ﰊ ﻣﻦ ﻧﻔﺴﻲ‪ .‬ﺍﻟﻠﻬﻢ ﻻ ﺗﺆﺍﺧﺬﰊ ﲟﺎ ﻳﻘﻮﻟﻮﻥ‪ ،‬ﻭﺍﺟﻌﻠﲏ ﺃﻓﻀﻞ ﳑﺎ ﻳﻈﻨﻮﻥ‪ ،‬ﻭﺍﻏﻔﺮ ﱄ ﻣﺎﻻ‬
‫ﻦ‪ ،‬ﻭﺣﺰﻣﺎﹰ ﰲﻟ ٍﲔ‪ ،‬ﻭﺇﳝﺎﻧﺎﹰ ﰲﻳﻘ ٍﲔ‪ .‬ﻭﺣﺮﺻﺎﹰ ﰲ‬ ‫ﻳﻌﻠﻤﻮﻥ‪ .‬ﻓﻤﻦ ﻋﻼﻣﺔ ﺃﺣﺪﻫﻢ ﺃﻧﻚ ﺗﺮﻯ ﻟﻪ ﻗﻮﺓﹰ ﰲ ﺩﻳ ٍ‬
‫ﺔ‪ .‬ﻭﺻﱪﺍﹰ ﰲ ﺷ ‪‬ﺓﹰ‪.‬‬‫ﺓ‪ .‬ﻭﲡﻤﻼﹰ ﰲ ﻧﺎﻗٍ‬‫ﻢ‪ ،‬ﻭﻋﻠﻤﺎﹰ ﰲ ﺣﻠﻢ‪ .‬ﻭﻗﺼﺪﺍﹰ ﰲ ﻏﲎ‪ .‬ﻭﺧﺸﻮﻋﺎﹰ ﰲ ﻋﺒﺎﺩٍ‬ ‫ﻋﻠٍ‬
‫ٍ ﻭﻧﺸﺎﻃﺎﹰ ﰲ ﺪ‬
‫ﻞ‪ .‬ﳝﺴﻲ ﻭﻃﻠﺒﺎﹰ ﰲ ﺣﻼﻝ‬‫ﻊ‪ .‬ﻳﻌﻤﻞ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﻭﻫﻮ ﻋﻠﻰ ﻭﺟ ٍ‬‫‪‬ﺪﻯ‪ .‬ﻭﲢ ﺮﺟﺎﹰ ﻋﻦ ﻃﻤ ٍ‬
‫ﻭﳘﻪ ﺍﻟﺸﻜﺮ‪ ،‬ﻭﻳﺼﺒﺢ ﻭﳘﻪ ﻫ ﺍﻟﺬﻛﺮ‪ .‬ﻳﺒﻴﺖ ﺣﺬﺭﺍﹰ ﻭﻳﺼﺒﺢ ﻓﺮﺣﺎﹰ‪ .‬ﺣﺬﺭﺍﹰ ﳌﺎ ﺣﺬﺭ ﻣﻦ ﺍﻟﻐﻔﻠﺔ‪.‬‬
‫ﻭﻓﺮﺣﺎﹰ ﲟﺎ ﺃﺻﺎﺏ ﻣﻦ ﺍﻟﻔﻀﻞ ﻭﺍﻟﺮﲪﺔ‪ .‬ﺇﻥ ﺍﺳﺘﺼﻌﺒﺖ ﻋﻠﻴﻪ ﻧﻔﺴﻪ ﻓﻴﻤﺎ ﺗﻜﺮﻩ ﱂ ﻳﻌﻄﻬﺎ ﺳﺆﳍﺎ ﻓﻴﻤﺎ‬
‫ﲢﺐ‪ .‬ﻗﺮﺓ ﻋﻴﻨﻪ ﻓﻴﻤﺎ ﻻ ﻳﺰﻭﻝ‪ .‬ﻭﺯﻫﺎﺩﺗﻪ ﻓﻴﻤﺎ ﻻ ﻳﺒﻘﻰ‪ .‬ﳝﺰﺝ ﺍﳊﻠﻢ ﺑﺎﻟﻌﻠﻢ‪ .‬ﻭﺍﻟﻘﻮﻝ ﺑﺎﻟﻌﻤﻞ‪.‬‬
‫ﺗﺮﺍﻩ ﻗﺮﻳﺒﺎﹰ ﺃﻣﻠﻪ‪ .‬ﻗﻠﻴﻼﹰ ﺯﷲ‪ .‬ﺧﺎﺷﻌﺎﹰ ﻗﻠﺒ ‪ .‬ﻗﺎﻧﻌﺔﹰ ﻧﻔﺴﻪ‪ .‬ﻣﱰ ﻭﺭﺍﹰ ﻪ ﺃﻛﻠﻪ‪ .‬ﺳﻬﻼﹰ ﺃﻣﺮﻩ‪.‬‬
‫ﺣﺮﻳﺰﺍﹰ ﺩﻳﻨﻪ ﻣ‪‬ﺘﺔﹰ ﺷﻬﻮﺗ ‪ .‬ﻣﻜﻈﻮﻣﺎﹰ ﻏﻴﻈﻪ‪ .‬ﺍﳋﲑ ﻣﻨﻪ ﻣﺄﻣﻮ ﹲ‪ ،‬ﻭﺍﻟﺸﺮ ﻣﻨﻪ ﻣﺄﻣﻮ ﹲ‪ .‬ﺇﻥ ﻛﺎﻥ‬
‫ﻥ ﻝ ﻪ ﻴ ﰲ ﺍﻟﻐﺎﻓﻠﲔ ﻛﺘﺐ ﰲ ﺍﻟﺬﺍﻛﺮﻳﻦ‪ .‬ﻭﺇﻥ ﻛﺎﻥ ﰲ ﺍﻟﺬﺍﻛﺮﻳﻦ ﱂ ﻳﻜﺘﺐ ﻣﻦ ﺍﻟﻐﺎﻓﻠﲔ‪ .‬ﻳﻌﻔﻮ ﻋﻤﻦ‬
‫ﻇﻠﻤﻪ‪ ،‬ﻭﻳﻌﻄﻰ ﻣﻦ ﺣﺮﻣ ‪ ،‬ﻭﻳﺼﻞ ﻣﻦ ﻗﻄﻌ ‪ .‬ﺑﻌﻴﺪﺍﹰ ﻓﺤﺸﻪ‪ .‬ﻟﻴﻨﺎﹰ ﻗﻮﻟﻪ‪ .‬ﻏﺎﺋﺒﺎﹰ ﻣﻨﻜﺮ ‪.‬‬
‫‪‬ﺣﺎﺿﺮﺍﹰ ﻣﻌﺮﻭﻓ ‪ .‬ﻣﻘﺒﻼﹰ ﺧﲑ ‪ .‬ﻣﺪﺑﺮﺍﹰ ﻩ ﻪ ﻩ ﻪ ﻪ ﺷﺮ ‪ .‬ﰲ ﺍﻟﺰﻻﺯﻝ ﻭﻗﻮﺭ‪ ،‬ﻭﰲ ﺍﳌﻜﺎﺭﻩ ﺻﺒﻮ‬
‫‪ .‬ﻭﰲ ﺍﻟﺮﺧﺎﺀ ﺷﻜﻮ ‪ .‬ﻻ ﳛﻴ ‪ ‬ﻋﻠﻰ ﻣﻦ ﻳﺒﻐ ‪ .‬ﻭﻻ ﻳﺄﰒ ﻓﻴﻤﻦ ﺾ ﻒ ﺭ ﺭ ﻩ ﳛﺐ‪ .‬ﻳﻌﺘﺮ ‪ ‬ﺑﺎﳊﻖ‬
‫ﻗﺒﻞ ﺃﻥ ﻳﺸﻬﺪ ﻋﻠﻴﻪ‪ .‬ﻻ ﻳﻀﻴﻊ ﻣﺎ ﺍﺳﺘﺤﻔﻆ‪ .‬ﻭﻻ ﻳﻨﺴﻰ ﻣﺎ ﺫ ﱢﺮ‪ .‬ﻭﻻ ﻳﻨﺎﺑﺰ ﺑﺎﻷﻟﻘﺎﺏ‪ .‬ﻛ ﻑ ﻭﻻ‬
‫ﻳﻀﺎﺭ ﺑﺎﳉﺎﺭ‪ .‬ﻭﻻ ﻳﺸﻤﺖ ﺑﺎﳌﺼﺎﺋﺐ‪ .‬ﻭﻻ ﻳﺪﺧﻞ ﰲ ﺍﻟﺒﺎﻃﻞ‪ .‬ﻭﻻ ﳜﺮﺝ ﻣﻦ ﺍﳊ ‪ .‬ﺇﻥ ﺻﻤﺖ ﱂ ﻳﻐﻤﻪ ﻖ ﺻﻤﺘ‬
‫‪ .‬ﻭﺇﻥ ﺿﺤﻚ ﱂ ﻳﻌﻞ ﺻﻮﺗﻪ‪ .‬ﻭﺇﻥ ﺑﻐﻰ ﻋﻠﻴﻪ ﺻﱪ ﺣﱴ ﻳﻜﻮﻥ ﺍﷲ ﻫﻮ ﺍﻟﺬﻱ ﻳﻨﺘﻘﻢ ﻟﻪ‪ .‬ﻧﻔﺴﻪ ﻣﻨﻪ ﰲ ﻪ ﺪ‬
‫ﺔ‪ .‬ﺃﺗﻌﺐ ﻧﻔﺴﻪ ﻵﺧﺮﺗﻪ‪ ،‬ﻭﺃﺭﺍﺡ ﺍﻟﻨﺎﺱ ﻣﻦ ﻧﻔﺴﻪ‪ .‬ﺑﻌﺪﻩ ﻋﻤﻦ ﺗﺒﺎﻋﺪ ﻋﻨﻪ‬ ‫ﺀ‪ .‬ﻭﺍﻟﻨﺎﺱ ﻣﻨﻪ ﰲ ﺭﺍﺣٍ‬ ‫ﻋﻨﺎٍ‬
‫ﺯﻫ ‪‬‬ ‫ﺔ‪ ،‬ﻭﻻ ﺩﻧﻮ‬
‫ﺑﻜ ٍﱪ ﻭﻋﻈﻤٍ‬‫ﻭﻧﺰﺍﻫ ﹲ‪ .‬ﻭﺩﻧﻮ ‪ ‬ﳑﻦ ﺩﻧﺎ ﻣﻨﻪ ﻟ ‪ ‬ﻭﺭﲪ ﹲ‪ .‬ﻟﻴﺲ ﺗﺒﺎﻋﺪ ‪‬‬
‫ﺔ‪ .‬ﻩ ﻩ ﺔ ﲔ ﻩ ﺔ ﻗﺎﻝ ﻓﺼﻌﻖ ﳘﺎ ‪ ‬ﺻﻌﻘﺔﹰ ﻛﺎﻧﺖ ﻧﻔﺴﻪ ﻓﻴﻬﺎ‪ .‬ﻓﻘﺎﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ‬ ‫‪‬ﲟﻜﺮٍ ﻭﺧﺪﻳﻌٍ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺃﻣﺎ ﻭﺍﷲ ﻟﻘﺪ ﻛﻨﺖ ﺃﺧﺎﻓﻬﺎ ﻋﻠﻴﻪ‪ .‬ﻡ ﰒ ﻗﺎﻝ‪ :‬ﺃﻫﻜﺬﺍ ﺗﺼﻨﻊ ﺍﳌﻮﺍﻋﻆ ﺍﻟﺒﺎﻟﻐﺔ ﺑﺄﻫﻠﻬﺎ‪.‬‬
‫ٍ ﻭﻗﺘﺎﹰ ﻻ ﻳﻌﺪﻭﻩ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻗﺎﺋ ﹲ ﻓﻤﺎ ﺑﺎﻟﻚ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻓﻘﺎﻝ‪ :‬ﻭﳛﻚ ﺇ ﱠ ﻟﻜﻞ ﻥ ﻞ ﺃﺟﻞ‬
‫ﻭﺳﺒﺒﺎﹰ ﻻ ﻳﺘﺠﺎﻭﺯﻩ‪ .‬ﻓﻤﻬﻼﹰ ﻻ ﺗﻌﺪ ﳌﺜﻠﻬﺎ ﻓﺈﳕﺎ ﻧﻔﺚ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻠﻰ ﻟﺴﺎﻧﻚ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻴﺼﻑ ﻓﻴﻬﺎ ﺍﻟﻤﻨﺎﻓﻘﻴﻥ‬

‫ﳓ ﻤﺪﻩ ﻋﻠﻰ ﻣﺎ ﻭﻓﻖ ﻟﻪ ﻣﻦ ﺍﻟﻄﺎﻋﺔ‪ ،‬ﻭﺫﺍﺩ ﻋﻨﻪ ﻣﻦ ﺍﳌﻌﺼﻴﺔ‪ .‬ﻭﻧﺴﺄﻟﻪ ﳌﻨﺘﻪ ﲤﺎﻣﺎﹰ ﻭﲝﺒﻠﻪ‬
‫ﺔ‪ .‬ﻭﻗﺪ‬
‫ﺓ‪ ،‬ﻭﲡﺮﻉ ﻓﻴﻪ ﻛﻞ ﻏﺼٍ‬
‫ﺍﻋﺘﺼﺎﻣﺎﹰ‪ .‬ﻭﻧﺸﻬﺪ ﺃﻥ ﳏﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﺧﺎﺽ ﺇﱃ ﺭﺿﻮﺍﻥ ﺍﷲ ﻛﻞ ﻏﻤﺮٍ‬
‫ﺗﻠﻮﻥ ﻟﻪ ﺍﻷﺩﻧﻮﻥ‪ ،‬ﻭﺗﺄﻟﺐ ﻋﻠﻴﻪ ﺍﻷﻗﺼﻮﻥ‪ .‬ﻭﺧﻠﻌﺖ ﺇﻟﻴﻪ ﺍﻟﻌﺮﺏ ﺃﻋﻨﺘﻬﺎ‪ ،‬ﻭﺿﺮﺑﺖ ﳏﺎﺭﺑﺘﻪ ﺑﻄﻮﻥ‬
‫ﺭﻭﺍﺣﻠﻬﺎ‪ ،‬ﺣﱴ ﺃﻧﺰﻟﺖ ﺑﺴﺎﺣﺘﻪ ﻋﺪﺍﻭ‪‬ﺎ ﻣﻦ ﺃﺑﻌﺪ ﺍﻟﺪﺍﺭ ﻭﺃﺳﺤﻖ ﺍﳌﺰﺍﺭ‪.‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ٍ ﻓﺈ‪‬ﻢ ﺍﻟﻀﺎﻟﻮﻥ ﺍﳌﻀﻠﻮﻥ‪ ،‬ﻭﺍﻟﺰﺍﻟﻮﻥ‬
‫ﺃﻭﺻﻴﻜﻢ ﻋﺒﺎﺩ ﺍﷲ ﺑﺘﻘﻮﻯ ﺍﷲ‪ .‬ﻭﺃﺣ ﱢ ‪ ‬ﻛﻢ ﺃﻫﻞ ﺍﻟﻨ ﱢﺎﻕ‬
‫ﺩ‪ ،‬ﻭﻳﺮﺻﺪﻭﻧﻜﻢ ﺑﻜ ﱢ‬
‫ﺍﳌﺰﻟﻮﻥ‪ .‬ﻳﺘﻠﻮﻧﻮﻥ ﻔ ﺬﺭ ﺃﻟﻮﺍﻧﺎﹰ‪ ،‬ﻭﻳﻔﺘﻨﻮﻥ ﺍﻓﺘﻨﺎﻧﺎﹰ‪ ،‬ﻭﻳﻌﻤﺪﻭﻧﻜﻢ ﺑﻜﻞ ﻋﻤﺎٍ‬
‫ﺩ‪ .‬ﻗﻠﻮ‪ ‬ﻢ ﺩﻭﻳ ﹲ‪ ،‬ﻭﺻﻔﺎﺣﻬﻢ ﻧﻘﻴ ﹲ‪ .‬ﺔ ﺔ ﻞ ﳝﺸﻮﻥ ﳋ‬
‫ﺍﻔﺎﺀ‪ ،‬ﻭﻳﺪﺑﻮﻥ ﺍﻟﻀﺮﺍﺀ ﻭﺻﻔﻬﻢ ﺩﻭﺍ ٌ‪،‬‬ ‫ﻣﺮﺻﺎٍ‬
‫‪ .‬ﺣﺴﺪﺓ ﺍﻟﺮﺧﺎﺀ‪ ،‬ﻭﻣﺆﻛﺪﻭﺍ ﺀﺀ ﺀ ﺀ ﺍﻟﺒﻼﺀ‪ ،‬ﻭﻣﻘﻨﻄﻮﺍ‬‫‪ ،‬ﻭﻓﻌﻠﻬﻢ ﺍﻟﺪﺍ ُﺍﻟﻌﻴﺎ ُ‬
‫ﻭﻗﻮﳍﻢ ﺷﻔﺎ ٌ‬
‫ٍ ﺩﻣﻮ ‪ .‬ﻳﺘﻘﺎﺭﺿﻮﻥ ﻉ ﻊ ﻊ‬‫ٍ ﺷﻔﻴ ‪ ،‬ﻭﻟﻜﻞ ﺷﺠﻮ‬
‫ٍ ﺻﺮﻳ ‪ ‬ﻭﺇﱃ ﻛﻞ ﻗﻠﺐ‬ ‫ﺍﻟﺮﺟﺎﺀ‪ .‬ﳍﻢ ﺑﻜﻞ ﻃﺮﻳﻖ‬
‫ﺍﻟﺜﻨﺎﺀ‪ ،‬ﻭﻳﺘﺮﺍﻗﺒﻮﻥ ﺍﳉﺰﺍﺀ‪ .‬ﻭﺇﻥ ﺳﺄﻟﻮﺍ ﺃﳊ ﻔﻮﺍ‪ ،‬ﻭﺇﻥ ﻋﺪﻟﻮﺍ ﻛﺸﻔﻮﺍ‪ ،‬ﻭﺇﻥ ﺣﻜﻤﻮﺍ ﺃﺳﺮﻓﻮﺍ‪ .‬ﻗﺪ‬
‫ﺏ ﻣﻔﺘﺎﺣﺎﹰ‪ ،‬ﻭﻟﻜﻞ ﻟﻴﻞ‬
‫ٍ‬ ‫ﻢ ﻣﺎﺋﻼﹰ‪ ،‬ﻭﻟﻜﻞ ﺣ ‪ ‬ﻗﺎﺋﻼﹰ‪ ،‬ﻭﻟﻜﻞ ﺑﺎٍ‬ ‫ٍ ﺑﺎﻃﻼﹰ‪ ،‬ﻭﻟﻜﻞ ﻗﺎﺋٍ‬
‫ﺃﻋﺪﻭﺍ ﻟﻜﻞ ﺣﻖ‬
‫ﻣﺼﺒﺎﺣﺎﹰ‪ .‬ﻳﺘﻮﺻﻠﻮﻥ ﺇﱃ ﺍﻟﻄﻤﻊ ﻲ ﺑﺎﻟﻴﺄﺱ ﻟﻴﻘﻴﻤﻮﺍ ﺑﻪ ﺃﺳﻮﺍﻗﻬﻢ‪ ،‬ﻭﻳﻨﻔﻘﻮﺍ ﺑﻪ ﺃﻋﻼﻗﻬﻢ‪ .‬ﻳﻘﻮﻟﻮﻥ‬
‫ﻓﻴﺸﺒﻬﻮﻥ‪ ،‬ﻭﻳﺼﻔﻮﻥ ﻓﻴﻤﻮﻫﻮﻥ‪ .‬ﻗﺪ ﻫﻮﻧﻮﺍ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﺃﺿﻠﻌﻮﺍ ﺍﳌﻀﻴﻖ‪ .‬ﻓﻬﻢ ﱠﺔ ﺍﻟﺸﻴﻄﺎﻥ ﻭﲪﺔ ﺍﻟﻨﲑﺍﻥ‬
‫ﺃﻭﻟﺌﻚ ﺣﺰ ‪ ‬ﺍﻟﺸﻴﻄﺎﻥ ﺃﻻ ﺇﻥ ﺣﺰﺏ ﺍﻟﺸﻴﻄﺎﻥ ﻫﻢ ﺏ ﳌ ﺍﳋﺎﺳﺮﻭﻥ‪.‬‬
‫‪.‬ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺠﺔ‪ ٍ .‬ﻞ‬
‫ﺔ‪ ،‬ﻭﺗﺒﻜﻢ ﻛﻞ ﳍ‬
‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺃﻇﻬﺮ ﻣﻦ ﺁﺛﺎﺭ ﺳﻠﻄﺎﻧﻪ ﻭﺟﻼﻝ ﻛﱪﻳﺎﺋﻪ ﻣﺎ ﺣﲑ ﻓﺘﺰﻫﻖ ﻛ ﱡ ﻣﻬﺠٍ‬
‫ﻊ ﻭﺗﺪﺭﻙ ﺍﻟﺸﻢ ﺍﻟﺸﻮﺍﻣﺦ‪ ،‬ﻭﺍﻟﺼﻢ ﺍﻟﺮﻭﺍﺳﺦ‪ .‬ﻓﻴﺼﲑ ﺻﻠﺪﻫﺎ ﺳﺮﺍﺑﺎﹰ ﺭﻗﺮﻗﺎﹰ‪ ،‬ﻭﻣﻌﻬﺪﻫﺎ ﻗﺎﻋﺎﹰ‬
‫ﺓﻊ ﻢ ﻳﺸﻔﻊ ﻭﻻ ﲪﻴ ‪ ‬ﻳﺪﻓﻊ‪ ،‬ﻭﻻ ﻣﻌﺬﺭﹲ ﺗﻨﻔ ‪ .‬ﲰﻠﻘﺎﹰ‪ .‬ﻓﻼ ﺷﻔﻴ ‪‬‬
‫‪.‬ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺑﻌﺜ ‪ ‬ﺣﲔ ﻻ ﻋﻠ ‪ ‬ﻗﺎﺋ ‪ .‬ﻭﻻ ﻣﻨﺎ ‪ ‬ﺳﺎﻃ ‪ .‬ﻭﻻ ﻣﻨﻬ ‪ ‬ﻭﺍﺿﺢ‪ .‬ﺃﻭﺻﻴﻜﻢ ﻋﺒﺎﺩ ﺍﷲ ﺑﺘﻘﻮﻯ ﺍﷲ‪.‬‬
‫ﺺ‪ .‬ﺳﺎﻛﻨﻬﺎ ﻇﺎﻋ ‪ .‬ﻭﻗﺎﻃﻨﻬﺎ ﺑﺎﺋ‬‫ﺹ‪ ،‬ﻭﳏ ﻠ ﹸ ﺗﻨﻐﻴ ٍ‬
‫ﻭﺃﺣﺬﺭﻛﻢ ﺍﻟﺪﻧﻴﺎ ﺞ ﺭﻊ ﻢﻢ ﻪ ﻓﺈ‪‬ﺎ ﺩﺍﺭ ‪ ‬ﻮ ٍ‬
‫‪.‬ﲤ ﻴﺪ ﺑﺄﻫﻠﻬﺎ ﻣﻴﺪﺍﻥ ﺍﻟﺴﻔﻴﻨﺔ ﺗﻘﺼﻔﻬﺎ ﻦ ﻦ ﺔ ﺷﺨ ﺍﻟﻌﻮﺍﺻﻒ ﰲ ﳉ ﺞ ﺍﻟﺒﺤﺎﺭ‪ .‬ﻓﻤﻨﻬﻢ ﺍﻟﻐﺮﻕ ﺍﻟﻮﺑ‬
‫‪‬ﻭﻣﻨﻬﻢ ﺍﻟﻨﺎﺟﻲ ﺑﻄﻮﻥ ﺍﻷﻣﻮﺍﺝ ﲢﻔﺰﻩ ﺍﻟﺮﻳﺎﺡ ﺑﺄﺫﻳﺎﳍﺎ‪ ،‬ﻭﲢﻤﻠﻪ ﻖ ﻋﻠﻰ ﺃﻫﻮﺍﳍﺎ‪ .‬ﻓﻤﺎ ﻏﺮﻕ ﻣﻨﻬﺎ‬
‫ﻚ‪ .‬ﻝ ﻋﺒﺎﺩ ﺍﷲ ﺍﻵﻥ ﻓﺎﻋﻠﻤﻮﺍ ﻭﺍﻷﻟﺴ ‪ ‬ﻣﻄﻠﻘ ﹲ‪ ،‬ﻭﺍﻷﺑﺪﺍﻥ‬ ‫ﻙ‪ ،‬ﻭﻣﺎ ﳒﺎ ﻣﻨﻬﺎ ﻓﺈﱃ ﻣﻬﻠ ٍ‬
‫ﻓﻠﻴﺲ ﲟﺴﺘﺪﺭٍ‬
‫ﺕ‪ ،‬ﻭﺣﻠﻮﻝ‬
‫ﺻﺤﻴﺤ ﹲ‪ ،‬ﻭﺍﻷﻋﻀﺎﺀ ﻟﺪﻧ ﹲ‪ ،‬ﻭﺍﳌﻨﻘﻠﺐ ﻓﺴﻴﺢ‪ ،‬ﻭﺍ‪‬ﺎ ﹸ ﺔ ﺔ ﻦﺔ ﻋﺮﻳ ‪ ،‬ﻗﺒﻞ ﺇﺭﻫﺎﻕ ﺍﻟﻔﻮٍ‬
‫ﻪ ﻪ ﺾ ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ .‬ﻭﻟﻘﺪ ﺍﳌﻮﺕ‪ .‬ﻓﺤﻘﻘﻮﺍ ﻋﻠﻴﻜﻢ ﻧﺰﻭﻟ ‪ ،‬ﻭﻻ ﺗﻨﺘﻈﺮﻭﺍ ﻗﺪﻭﻣ ‪.‬‬
‫ٍ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺃ‪‬ﻰ ﱂ ﺃﺭ ‪ ‬ﻋﻠﻰ ﺍﷲ ﻭﻻ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ﺳﺎﻋﺔﹰ‬ ‫ﻋﻠﻢ ﺍﳌﺴﺘﺤﻔﻈﻮﻥ ﻣﻦ ﺃﺻﺤﺎﺏ ﳏﻤﺪ‬
‫ﺩ ﻧ ﻗ ﱡ‪ .‬ﻭﻟﻘﺪ ﻭﺍﺳﻴﺘ ‪ ‬ﺑﻨﻔﺴﻲ ﰲ ﺍﳌﻮﺍﻃﻦ ﺍﻟﱵ ﺗﻨﻜﺺ ﻓﻴﻬﺎ ﺍﻷﺑﻄﺎﻝ‪ ،‬ﻭﺗﺘﺄﺧﺮ ﻓﻴﻬﺎ ﺍﻷﻗﺪﺍ‬
‫‪‬ﳒﺪﺓ ﺃﻛﺮﻣﲏ ﺍﷲ ‪‬ﺎ‪ .‬ﻡ ﻪ ﻂ ﻭﻟﻘﺪ ﻗﺒﺾ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺇﻥ ﺭﺃﺳﻪ ﻟﻌﻠﻰ ﺻﺪﺭﻱ ﻭﻟﻘﺪ‬
‫ﺳﺎﻟﺖ ﻧﻔﺴﻪ ﰲ ﻛ ﱢﻰ ﻓﺄﻣﺮﺭ‪ ‬ﺎ ﻔ ﻋﻠﻰ ﻭﺟﻬﻲ‪ .‬ﻭﻟﻘﺪ ﻭﻟﻴﺖ ﻏﺴﻠﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺍﳌﻼﺋﻜﺔ‬
‫ﺃﻋﻮﺍﰊ‪ ،‬ﻓﻀﺠﺖ ﺍﻟﺪﺍ ‪ ‬ﻭﺍﻷﻓﻨﻴ ﹸ ﻣﻸ ﻳﻬﺒﻂ ﺔ ﺭ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

 ‫ﻪ‪ .‬ﻓﻤﻦ ﺫﺍ ﺃﺣ‬
‫ﻭﻣﻸ ﻳﻌﺮﺝ ﻭﻣﺎ ﻓﺎﺭﻗﺖ ﲰ ﻌﻲ ﻫﻴﻨﻤ ﹲ ﻣﻨﻬﻢ‪ .‬ﻳﺼﻠﻮﻥ ﻋﻠﻴﻪ ﺣﱴ ﻭﺍﺭﻳﻨﺎﺭ ‪ ‬ﰲ ﺿﺮﳛِ‬
‫‪‬ﺑﻪ ﻣ‪ ‬ﻲ ﺣﻴﺎﹰ ﻖﻨ ﻩ ﺔ ﻭﻣﻴﺘﺎﹰ؟ ﻓﺎﻧﻔﺬﻭﺍ ﻋﻠﻰ ﺑﺼﺎﺋﺮﻛﻢ‪ ،‬ﻭﻟﺘﺼﺪﻕ ﻧ‪‬ﺎﺗﻜﻢ ﰲ ﺟﻬﺎﺩ ﻋﺪ ‪‬ﻛﻢ‪ .‬ﻓﻮ‬
‫ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺇ‪‬ﻲ ﻟﻌﻠﻲ ﺟﺎﺩﺓ ﻧ ﻭ ﻴ ﺍﳊﻖ ﻭﺇ‪‬ﻢ ﻟﻌﻠﻲ ﻣﺰﱠ ﺔ ﺍﻟﺒﺎﻃﻞ‪ .‬ﺃﻗﻮﻝ ﻣﺎ ﺗﺴﻤﻌﻮﻥ‬
‫ﻭﺃﺳﺘﻐﻔﺮ ﺍﷲ ﱄ ﻭﻟﻜﻢ‪ .‬ﻟ‬
‫‪.‬ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻳﻌﻠﻢ ﻋﺠﻴﺞ ﺍﻟﻮﺣﻮﺵ ﰲ ﺍﻟﻔﻠﻮﺍﺕ‪ ،‬ﻭﻣﻌﺎﺻﻲ ﺍﻟﻌﺒﺎﺩ ﰲ ﺍﳋ ﻠﻮﺍﺕ‪ ،‬ﻭﺍﺧﺘﻼﻑ ﺍﻟﻨﻴﻨﺎﻥ ﰲ ﺍﻟﺒﺤﺎﺭ‬
‫ﺍﻟﻐﺎﻣﺮﺍﺕ‪ ،‬ﻭﺗﻼﻃﻢ ﺍﳌﺎﺀ ﺑﺎﻟﺮﻳﺎﺡ ﺍﻟﻌﺎﺻﻔﺎﺕ ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪﺍﹰ ﳒﻴ ‪ ‬ﺍﷲ ﻭﺳﻔ ‪ ‬ﻭﺣﻴﻪ ﻭﺭﺳﻮﻝ‬
‫ﺭﲪﺘﻪ‪ .‬ﲑ ﺐ ﺃﻣﺎ ﺑﻌﺪ‪ ،‬ﻓﺈﰊ ﺃﻭﺻﻴﻜﻢ ﺑﺘﻘﻮﻯ ﺍﷲ ﺍﻟﺬﻱ ﺍﺑﺘﺪﺃ ﺧﻠﻘﻜﻢ‪ ،‬ﻭﺇﻟﻴﻪ ﻳﻜﻮﻥ ﻣﻌﺎﺩﻛﻢ‪ ،‬ﻭﺑﻪ‬
‫ﳒﺎﺡ ﻃﻠﺒﺘﻜﻢ‪ ،‬ﻭﺇﻟﻴﻪ ﻣﻨﺘﻬﻰ ﺭﻏﺒﺘﻜﻢ‪ ،‬ﻭﳓﻮﻩ ﻗﺼﺪ ﺳﺒﻴﻠﻜﻢ‪ ،‬ﻭﺇﻟﻴﻪ ﻣﺮﺍﻣﻲ ﻣﻔﺰﻋﻜﻢ‪ .‬ﻓﺈﻥ ﺗﻘﻮﻯ ﺍﷲ‬
‫ﺩﻭﺍ ٌﺩﺍﺀ ﻗﻠﻮﺑﻜﻢ‪ ،‬ﻭﺑﺼﺮ ﻋﻤﻰ ﺀ ﺃﻓﺌﺪﺗﻜﻢ‪ ،‬ﻭﺷﻔﺎ ٌﻣﺮﺽ ﺃﺟﺴﺎﺩﻛﻢ‪ ،‬ﻭﺻﻼﺡ ﻓﺴﺎﺩ ﺻﺪﻭﺭﻛﻢ‪ ،‬ﻭﻃﻬﻮﺭ‬
‫ﺩﻧﺲ ﺃﻧﻔﺴﻜﻢ‪ ،‬ﻭﺟﻼﺀ ﻋﺸﺎ ﺀ ﺃﺑﺼﺎﺭﻛﻢ ﻭﺃﻣﻦ ﻓﺰﻉ ﺟﺄﺷﻜﻢ‪ ،‬ﻭﺿﻴﺎﺀ ﺳﻮﺍﺩ ﻇﻠﻤﺘﻜﻢ‪ .‬ﻓﺎﺟﻌﻠﻮﺍ ﻃﺎﻋﺔ ﺍﷲ‬
‫ﺷﻌﺎﺭﺍﹰ ﺩﻭﻥ ﺩﺛﺎﺭﻛﻢ‪ ،‬ﻭﺩﺧﻴﻼﹰ ﺩﻭﻥ ﺷﻌﺎﺭﻛﻢ‪ ،‬ﻭﻟﻄﻴﻔﺎﹰ ﺑﲔ ﺃﺿﻼﻋﻜﻢ ﻭﺃﻣﲑﺍﹰ ﻓﻮﻕ ﺃﻣﻮﺭﻛﻢ‪ ،‬ﻭﻣﻨﻬﻼﹰ‬
‫ﳊﲔ ﻭﺭﻭﺩﻛﻢ‪ ،‬ﻭﺷﻔﻴﻌﺎﹰ ﻟﺪﺭﻙ ﻃﻠﺒﺘﻜﻢ ﻭﺟﻨﺔﹰ ﻟﻴﻮﻡ ﻓﺰﻋﻜﻢ‪ ،‬ﻭﻣﺼﺎﺑﻴﺢ ﻟﺒﻄﻮﻥ ﻗﺒﻮﺭﻛﻢ‪ ،‬ﻭﺳﻜﻨﺎﹰ ﻟﻄﻮﻝ‬
‫ﺔ‪ ،‬ﻭﺃﻭﺍﺭ‬
‫ﺔ‪ ،‬ﻭﳐﺎﻭﻑ ﻣﺘﻮﻗﻌٍ‬
‫ﻭﺣﺸﺘﻜﻢ‪ ،‬ﻭﻧﻔﺴﺎﹰ ﻟﻜﺮﺏ ﻣﻮﺍﻃﻨﻜﻢ‪ .‬ﻓﺈﻥ ﻃﺎﻋﺔ ﺍﷲ ﺣﺮ ‪ ‬ﻣﻦ ﻣﺘﺎﻟﻒ ﻣﻜﺘﻨﻔٍ‬
‫ﺓ‪ .‬ﻓﻤﻦ ﺃﺧﺬ ﺑﺎﻟﺘﻘﻮﻯ ﻋﺰﺑﺖ ﻋﻨﻪ ﺯ ﺍﻟﺸﺪﺍﺋﺪ ﺑﻌﺪ ﺩﻧﻮﻫﺎ‪ ،‬ﻭﺃﺣﻠﻮﻟﺖ ﻟﻪ ﺍﻷﻣﻮﺭ ﺑﻌﺪ‬‫ٍ ﻣﻮﻗﺪٍ‬
‫ﻧﲑﺍﻥ‬
‫ﻣﺮﺍﺭ‪ ‬ﺎ‪ ،‬ﻭﺍﻧﻔﺮﺟﺖ ﻋﻨﻪ ﺍﻷﻣﻮﺍﺝ ﺑﻌﺪ ﺗﺮﺍﻛﻤﻬﺎ‪ ،‬ﻭﺃﺳﻬﻠﺖ ﻟﻪ ﺍﻟﺼﻌﺎﺏ ﺑﻌﺪ ﺇﻧﺼﺎ‪‬ﺎ‪ ،‬ﻭﻫﻄﻠﺖ ﻋﻠﻴﻪ‬
‫ﺍﻟﻜﺮﺍﻣﺔ ﺑﻌﺪ ﻗﺤﻮﻃﻬﺎ‪ ،‬ﻭﲢ ‪‬ﺑﺖ ﻋﻠﻴﻪ ﺍﻟﺮﲪ ﺔ ﺑﻌﺪ ﻧﻔﻮﺭﻫﺎ‪ ،‬ﻭﺗﻔﺠﺮﺕ ﺪ ﻋﻠﻴﻪ ﺍﻟﻨﻌﻢ ﺑﻌﺪ ﻧﻀﻮ‪‬ﺎ‪،‬‬
‫ﻭﻭﺑﻠﺖ ﻋﻠﻴﻪ ﺍﻟﱪﻛﺔ ﺑﻌﺪ ﺇﺭﺫﺍﺫﻫﺎ‪ .‬ﻓﺎﺗﻘﻮﺍ ﺍﷲ ﺍﻟﺬﻱ ﻧﻔﻌﻜﻢ ﲟﻮﻋﻈﺘﻪ‪ ،‬ﻭﻭﻋﻈﻜﻢ ﺑﺮﺳﺎﻟﺘﻪ‪ ،‬ﻭﺍﻣﱳ‬
‫ﻋﻠﻴﻜﻢ ﺑﻨﻌﻤﺘﻪ‪ .‬ﻓﻌﺒﺪﻭﺍ ﺃﻧﻔﺴﻜﻢ ﻟﻌﺒﺎﺩﺗﻪ‪ ،‬ﻭﺍﺧﺮﺟﻮﺍ ﺇﻟﻴﻪ ﻣﻦ ﺣﻖ ﻃﺎﻋﺘﻪ‪ .‬ﰒ ﺇﻥ ﻫﺬﺍ ﺍﻹﺳﻼﻡ ﺩﻳﻦ‬
‫ﺍﷲ ﺍﻟﺬﻱ ﺍﺻﻄﻔﺎﻩ ﻟﻨﻔﺴﻪ‪ ،‬ﻭﺍﺻﻄﻨﻌﻪ ﻋﻠﻰ ﻋﻴﻨﻪ‪ ،‬ﻭﺃﺻﻔﺎﻩ ﺧﲑﺓ ﺧﻠﻘﻪ‪ ،‬ﻭﺃﻗﺎﻡ ﺩﻋﺎﺋﻤﻪ ﻋﻠﻰ ﳏﺒﺘﻪ ﺃﺫﻝ‬
‫ﺍﻷﺩﻳﺎﻥ ﺑﻌ ‪‬ﺗﻪ‪ ،‬ﻭﻭﺿﻊ ﺍﳌ ﻠﻞ ﺑﺮﻓﻌﻪ‪ ،‬ﻭﺃﻫﺎﻥ ﺃﻋﺪﺍﺀﻩ ﺑﻜﺮﺍﻣﺘﻪ‪ ،‬ﻭﺧﺬﻝ ﳏﺎ ‪‬ﻳﻪ ﺑﻨﺼﺮﻩ‪ ،‬ﻭﻫﺪﻡ ﺩ ﺰ‬
‫ﺃﺭﻛﺎﻥ ﺍﻟﻀﻼﻟﺔ ﺑﺮﻛﻨﻪ‪ .‬ﻭﺳﻘﻰ ﻣﻦ ﻋﻄﺶ ﻣﻦ ﺣﻴﺎﺿﻪ‪ ،‬ﻭﺃﺗﺄﻕ ﺍﳊﻴﺎﺽ ﲟﻮﺍﲢﻪ‪ .‬ﰒ ﺟﻌﻠﻪ ﻻ ﺍﻧﻔﺼﺎﻡ‬
‫ﻟﻌﺮﻭﺗﻪ‪ ،‬ﻭﻻ ﻓﻚ ﳊﻠﻘﺘﻪ‪ ،‬ﻭﻻ ﺍ‪ ‬ﺪﺍﻡ ﻷﺳﺎﺳﻪ‪ ،‬ﻭﻻ ﺯﻭﺍﻝ ﻟﺪﻋﺎﺋﻤﻪ‪ ،‬ﻭﻻ ﺍﻧﻘﻼﻉ ﻟﺸﺠﺮﺗﻪ‪ ،‬ﻭﻻ ﺍﻧﻘﻄﺎﻉ‬
‫ﳌﺪﺗﻪ‪ ،‬ﻭﻻ ﻋﻔﺎﺀ ﻟﺸﺮﺍﺋﻌﻪ‪ ،‬ﻭﻻ ﺟ ﱠ ﻟﻔﺮﻭﻋﻪ‪ ،‬ﻭﻻ ﺿﻨﻚ ﻟﻄﺮﻗﻪ‪ ،‬ﻭﻻ ﻭﻋﻮﺛﺔ ﻟﺴﻬﻮﻟﺘﻪ‪ ،‬ﻭﻻ ﺳﻮﺍﺩ‬
‫ﻟﻮﺿﺤﻪ‪ ،‬ﻭﻻ ﻋﻮﺝ ﻻﻧﺘﺼﺎﺑﻪ‪ ،‬ﺬ ﻭﻻ ﻋﺼﻞ ﰲ ﻋﻮﺩﻩ‪ ،‬ﻭﻻ ﻭﻋﺚ ﻟﻔ ‪‬ﻪ‪ ،‬ﻭﻻ ﺍﻧﻄﻔﺎﺀ ﳌﺼﺒﺎﺣﻪ‪ ،‬ﻭﻻ ﻣﺮﺍﺭﺓ‬
‫ﳊﻼﻭﺗﻪ‪ ،‬ﻓﻬﻮ ﺩﻋﺎﺋﻢ ﺃﺳﺎﺥ ﰲ ﺍﳊﻖ ﺠ ﺃﺳﻨﺎﺧﻬﺎ‪ ،‬ﻭﺛﺒﺖ ﳍﺎ ﺃﺳﺎﺳﻬﺎ ﻭﻳﻨﺎﺑﻴﻊ ﻏﺰﺭﺕ ﻋﻴﻮ‪‬ﺎ‪ ،‬ﻭﻣﺼﺎﺑﻴﺢ‬
‫ﺷﺒﺖ ﻧﲑﺍ‪‬ﺎ‪ ،‬ﻭﻣﻨﺎ ‪ ‬ﺍﻗﺘﺪﻯ ‪‬ﺎ ﺳﻔﺎﺭﻫﺎ‪ ،‬ﺭ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﺃﻋﻼ ‪ ‬ﻗﺼﺪ ‪‬ﺎ ﻓﺠﺎﺟﻬﺎ‪ ،‬ﻭﻣﻨﺎﻫﻞ ﺭﻭﻯ ‪ ‬ﺎ ﻭﺭﺍﺩﻫﺎ‪ .‬ﺟﻌﻞ ﻓﻴﻪ ﻣﻨﺘﻬﻰ ﺭﺿﻮﺍﻧﻪ‪ ،‬ﻭﺫﺭﻭﺓ ﺩﻋﺎﺋﻤﻪ‪،‬‬
‫ﻭﺳﻨﺎﻡ ﻡ ﻃﺎﻋﺘﻪ‪ .‬ﻓﻬﻮ ﻋﻨﺪ ﺍﷲ ﻭﺛﻴﻖ ﺍﻷﺭﻛﺎﻥ‪ ،‬ﺭﻗﻴﻊ ﺍﻟﺒﻨﻴﺎﻥ‪ ،‬ﻣﻨﲑ ﺍﻟﱪﻫﺎﻥ‪ ،‬ﻣﻀﻲ ُﺍﻟﻨﲑﺍﻥ‪ ،‬ﻋﺰﻳ‬
‫‪‬ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻣﺸﺮﻑ ﺰ ﺀ ﺍﳌﻨﺎﺭ ﻣﻌﻮﺯ ﺍﳌ ﺜﺎﺭ‪ .‬ﻓﺸﺮﻓﻮﻩ ﻭﺍﺗﺒﻌﻮﻩ‪ ،‬ﻭﺃﺩﻭﺍ ﺇﻟﻴﻪ ﺣﻘﻪ‪ ،‬ﻭﺻﻨﻌﻮﻩ‬
‫ﻣﻮﺍﺿﻌﻪ‪ .‬ﰒ ﺇﻥ ﺍﷲ ﺑﻌﺚ ﳏﻤﺪﺍﹰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺑﺎﳊ ‪ ‬ﺣﲔ ﺩﻧﺎ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺍﻻﻧﻘﻄﺎﻉ‪ ،‬ﻭﺃﻗﺒﻞ‬
‫ﻕ‪ .‬ﻭﺧﺸﻦ ﻣﻨﻬﺎ ﻣﻬﺎ ‪،‬‬ ‫ﻣﻦ ﺍﻵﺧﺮﺓ ﺍﻹﻃﻼﻉ‪ .‬ﻭﺃﻇﻠﻤﺖ ‪ ‬ﺠﺘﻬﺎ ﺑﻌﺪ ﺇﺷﺮﺍ ٍ‬
‫ﻕ‪ ،‬ﻭﻗﺎﻣﺖ ﻖ ﺑﺄﻫﻠﻬﺎ ﻋﻠﻰ ﺳﺎ ٍ‬
‫ﺀ ﻣﻦ ﺃﻋﻼﻣﻬﺎ‪،‬‬‫ٍ ﻣﻦ ﺳﺒﺒﻬﺎ‪ ،‬ﺩ ﺩ ﻭﻋﻔﺎٍ‬‫‪‬ﻭﺃﺯﻑ ﻣﻨﻬﺎ ﻗﻴﺎ ‪ .‬ﰲ ﺍﻧﻘﻄﺎﻉ ﻣﻦ ﺣﻠﻘﺘﻬﺎ‪ ،‬ﻭﺍﻧﺘﺸﺎﺭ‬
‫ﻒ ﻣﻦ ﻋﻮﺭﺍ‪‬ﺎ‪ ،‬ﻭﻗﺼﺮٍ ﻣﻦ ﻃﻮﳍﺎ‪ .‬ﺟﻌﻠﻪ ﺍﷲ ﺑﻼﻏﺎﹰ ﻟﺮﺳﺎﻟﺘﻪ‪ ،‬ﻭﻛﺮﺍﻣﺔﹰ ﻷﻣﺘﻪ‪ ،‬ﻭﺭﺑﻴﻌﺎﹰ ﻷﻫﻞ‬ ‫ﻭﺗﻜﺸٍ‬
‫ﺯﻣﺎﻧﻪ‪ ،‬ﻭﺭﻓﻌﺔﹰ ﻷﻋﻮﺍﻧﻪ‪ ،‬ﻭﺷﺮﻓﺎﹰ ﻷﻧﺼﺎﺭﻩ‪ .‬ﰒ ﺃﻧﺰﻝ ﻋﻠﻴﻪ ﺍﻟﻜﺘﺎﺏ ﻧﻮﺭﺍﹰ ﻻ ﺗﻄﻔﺄ ﻣﺼﺎﺑﻴﺤﻪ‪،‬‬
‫ﻭﺳﺮﺍﺟﺎﹰ ﻻ ﳜﺒﻮ ﺗﻮﻗﺪﻩ‪ ،‬ﻭﲝﺮﺍﹰ ﻻ ﻳﺪﺭﻙ ﻗﻌﺮﻩ‪ ،‬ﻭﻣﻨﻬﺎﺟﺎﹰ ﻻ ﻳﻀﻞ ‪‬ﺠﻪ‪ ،‬ﻭﺷﻌﺎﻋﺎﹰ ﻻ ﻳﻈﻠﻢ ﺿﻮﺀ‬
‫ﺀ ﻻ ﲣﺸﻰ ﻩ ﺃﺳﻘﺎﻣﻪ‪ ،‬ﻭﻋﺰﺍﹰ ﻻ‬ ‫‪ ،‬ﻭﻓﺮﻗﺎﻧﺎﹰ ﻻ ﳜ ﻤﺪ ﺑﺮﻫﺎﻧﻪ‪ ،‬ﻭﺗﺒﻴﺎﻧﺎﹰ ﻻ ‪‬ﺪﻡ ﺃﺭﻛﺎﻧﻪ ﻭﺷﻔﺎً‬
‫‪‬ﺰﻡ ﺃﻧﺼﺎﺭﻩ‪ ،‬ﻭﺣﻘﺎﹰ ﻻ ﲣ ﺬﻝ ﺃﻋﻮﺍﻧﻪ‪ .‬ﻓﻬﻮ ﻣﻌﺪﻥ ﺍﻹﳝﺎﻥ ﻭﲝﺒﻮﺣﺘﻪ‪ ،‬ﻭﻳﻨﺎﺑﻴﻊ ﺍﻟﻌﻠﻢ ﻭﲝﻮﺭﻩ‪ ،‬ﻥ‬
‫ﻭﺭﻳﺎﺽ ﺍﻟﻌﺪﻝ ﻭﻏﺪﺭﺍ‪ ، ‬ﻭﺃﺛﺎﰲ ﺍﻹﺳﻼﻡ ﻭﺑﻨﻴﺎﻧ ‪ ،‬ﻭﺃﻭﺩﻳﺔ ﺍﳊﻖ ﻭﻏﻴﻄﺎﻧﻪ‪ .‬ﻭﲝ ‪ ‬ﻻ ﻳﱰﻓﻪ‬
‫ﺍﳌﺴﺘﱰﻓﻮﻥ‪ ،‬ﻭﻋﻴﻮ ﹲ ﺮ ﻪ ﻧﻪ ﻻ ﻳﻨﻀﺒﻬﺎ ﺍﳌﺎﲢﻮﻥ ﻭﻣﻨﺎﻫﻞ ﻻ ﻳﻐﻴﻀﻬﺎ ﺍﻟﻮﺍﺭﺩﻭﻥ‪ ،‬ﻭﻣﻨﺎﺯ ﹸ ﻻ ﻳﻀﻞ‬
‫‪‬ﺠﻬﺎ ﺍﳌﺴﺎﻓﺮﻭﻥ‪ ،‬ﻭﺃﻋﻼ ‪ ‬ﻻ ﻳﻌﻤﻰ ﻋﻨﻬﺎ ﻡ ﻝ ﺝ ﺍﻟﺴﺎﺋﺮﻭﻥ ﻭﺁﻛﺎ ‪ ‬ﻻ ﳚﻮﺯ ﻋﻨﻬﺎ ﺍﻟﻘﺎﺻﺪﻭﻥ‪ .‬ﺟﻌﻠﻪ‬
‫ﻡ ﻟﻄﺮﻕ ﺍﻟﺼﻠﺤﺎﺀ‪ ،‬ﻭﺩﻭﺍ ٌ ﻟﻴﺲ ﺑﻌﺪﻩ ﺍﷲ ﺭﻳﺎ ﻟﻌﻄﺶ ﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﻭﺭﺑﻴﻌﺎﹰ ﻟﻘﻠﻮﺏ ﺍﻟﻔﻘﻬﺎﺀ‪ ،‬ﻭﳏﺎ ‪‬‬
‫‪ ،‬ﻭﻧﻮﺭﺍﹰ ﻟﻴﺲ ﻣﻌﻪ ﻇﻠﻤ ﹲ ﻭﺣﺒﻼﹰ ﻭﺛﻴﻘﺎﹰ ﻋﺮﻭﺗﻪ‪ ،‬ﻭﻣﻌﻘﻼﹰ ﻣﻨﻴﻌﺎﹰ ﺫﺭﻭﺗﻪ‪ ،‬ﺔ ﺀ ﺀ ﻭﻋﺰ ‪ ‬ﳌﻦ‬ ‫ﺩﺍ ٌ‬
‫ﺗﻮﻻﻩ‪ ،‬ﻭﺳﻠﻤﺎﹰ ﳌﻦ ﺩﺧﻠﻪ‪ ،‬ﻭﻫﺪﻯ ﳌﻦ ﺧﺎﺻﻢ ﺑﻪ‪ ،‬ﻭﻓﻠﺠﺎﹰ ﳌﻦ ﺣﺎﺝ ﺑﻪ‪ ،‬ﻭﺣﺎﻣﻼﹰ ﳌﻦ ﲪﻠﻪ‪ ،‬ﻭﻣﻄﻴﺔ ﳌﻦ ﺍ‬
‫ﺃﻋﻤﻠﻪ‪ ،‬ﻭﺁﻳﺔﹰ ﳌﻦ ﺗﻮﺳﻢ‪ ،‬ﻭﺟﻨﺔﹰ ﳌﻦ ﺍﺳﺘﻼﻡ‪ .‬ﻭﻋﻠﻤﺎﹰ ﳌﻦ ﻭﻋﻰ‪ ،‬ﻭﺣﺪﻳﺜﺎﹰ ﳌﻦ ﺭﻭﻯ‪ ،‬ﻭﺣﻜﻤﺎﹰ ﳌﻦ‬
‫ﻗﻀﻰ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻮﺻﻲ ﺑﻪ ﺃﺻﺤﺎﺑﻪ‪ .‬ﺗﻌﺎﻫﺪﻭﺍ ﺃﻣﺮ ﺍﻟﺼﻼﺓ ﻭﺣﺎﻓﻈﻮﺍ ﻋﻠﻴﻬﺎ‪،‬‬
‫ﻭﺍﺳﺘﻜﺜﺮﻭﺍ ﻣﻨﻬﺎ‪ ،‬ﻭﺗﻘﺮﺑﻮﺍ ‪‬ﺎ‪ ،‬ﻓﺈ‪‬ﺎ ﻛﺎﻧﺖ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﻛﺘﺎﺑﺎﹰ ﻣﻮﻗﻮﺗﺎﹰ‪ ،‬ﺖ ﺃﻻ ﺗﺴﻤﻌﻮﻥ ﺇﱃ‬
‫ﻚ ﺍﻟﺬﻧﻮﺏ ﺟﻮﺍﺏ ﺃﻫﻞ ﺍﻟﻨﺎﺭ ﺣﲔ ﺳﺌﻠﻮﺍ‪ :‬ﻣﺎ ﺳﻠﻜﻜﻢ ﰲ ﺳﻘﺮ ﻗﺎﻟﻮﺍ ﱂ ﻧ ‪ ‬ﻣﻦ ﺍﳌﺼﻠﲔ ﻭﺇ‪‬ﺎ ﻟﺘﺤ ‪‬‬
‫ﺣﺖ ﺍﻟﻮﺭﻕ‪ ،‬ﻭﺗﻄﻠﻘﻬﺎ ﺇﻃﻼﻕ ﺍﻟﺮﺑﻖ ﻭﺷﺒﻬﻬﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺑﺎﳊﻤﺔ ﺗﻜﻮﻥ ﻋﻠﻰ‬
‫ٍ ﻓﻤﺎ ﻋﺴﻰ ﺃﻥ ﻳﺒﻘﻰ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺪﺭﻥ‪.‬‬ ‫ﺑﺎﺏ ﺍﻟﺮﺟﻞ ﻓﻬﻮ ﻳﻐﺘﺴﻞ ﻣﻨﻬﺎ ﰲ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﲬﺲ ﻣﺮﺍﺕ‬
‫ٍ ﻭﻻ‬‫ﻭﻗﺪ ﻋﺮﻑ ﺣﻘﻬﺎ ﺭﺟﺎ ﹲ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺬﻳﻦ ﻻ ﺗﺸﻐﻠﻬﻢ ﻋﻨﻬﺎ ﺯﻳﻨﺔ ﻣﺘﺎﻉ ﻭﻻ ﻗﺮﺓ ﻋﲔ ﻣﻦ ﻭﻟﺪ‬
‫ﻝ‪ .‬ﻳﻘﻮﻝ ﺍﷲ ﻝ ﺳﺒﺤﺎﻧﻪ ﺭﺟﺎ ﹲ ﻻ ﺗﻠﻬﻴﻬﻢ ﲡﺎﺭﺓ ﻭﻻ ﺑﻴﻊ ﻋﻦ ﺫﻛﺮ ﺍﷲ ﻭﺇﻗﺎﻡ ﺍﻟﺼﻼﺓ ﻭﺇﻳﺘﺎﺀ‬ ‫ﻣﺎٍ‬
‫ﺍﻟﺰﻛﺎﺓ ﻭﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻝ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻧﺼﺒﺎﹰ ﺑﺎﻟﺼﻼﺓ ﺑﻌﺪ ﺍﻟﺘﺒﺸﲑ ﻟﻪ ﺑﺎﳉﻨﺔ ﻟﻘﻮﻝ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺃﻣﺮ ﺃﻫﻠﻚ ﺑﺎﻟﺼﻼﺓ ﻭﺍﺻﻄﱪ ﻋﻠﻴﻬﺎ ﻓﻜﺎﻥ ﻳﺄﻣﺮ ﺃﻫﻠﻪ ﻭﻳﺼﱪ ﻋﻠﻴﻬﺎ ﻧﻔﺴﻪ‪ .‬ﰒ ﺇﻥ ﺍﻟﺰﻛﺎﺓ‬
‫ﺟﻌﻠﺖ ﻣﻊ ﺍﻟﺼﻼﺓ ﻗﺮﺑﺎﻧﺎﹰ ﻷﻫﻞ ﺍﻹﺳﻼﻡ ﻓﻤﻦ ﺃﻋﻄﺎﻫﺎ ﻃﻴﺐ ﺍﻟﻨﻔﺲ ‪‬ﺎ ﻓﺈ‪‬ﺎ ﲡﻌﻞ ﻟﻪ ﻛﻔﺎﺭﺓﹰ‪،‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻣﻦ ﺍﻟﻨﺎﺭ ﺣﺠﺎﺯﺍﹰ ﻭﻭﻗﺎﻳﺔﹰ‪ .‬ﻓﻼ ﻳﺘﺒﻌ‪‬ﻬﺎ ﺃﺣ ‪ ‬ﻧﻔﺴﻪ‪ ،‬ﻭﻻ ﻳﻜﺜﺮﻥ ﻋﻠﻴﻬﺎ ﳍﻔ ‪ .‬ﻓﺈﻥ ﻣﻦ‬
‫‪‬ﺎ ﻳﺮﺟﻮ ‪ ‬ﺎ ﻣﺎ ﻫﻮ ﺃﻓﻀﻞ ﻣﻨﻬﺎ ﻓﻬﻮ ﺟﺎﻫ ﹲ ﺑﺎﻟﺴﻨﺔ ﻣﻐﺒﻮﻥ ﺍﻷﺟﺮ‪ .‬ﺃﻋﻄﺎﻫﺎ ﻏﲑ ﻃﻴﺐ ﺍﻟﻨﻔﺲ ﻪ ﻨﺪ‬
‫ﺿﺎﻝ ﺍﻟﻌﻤﻞ‪ .‬ﻃﻮﻳ ﹸ ﺍﻟﻨﺪﻡ‪ .‬ﻞ ﻞ ﰒ ﺃﺩﺍﺀ ﺍﻷﻣﺎﻧﺔ‪ ،‬ﻓﻘﺪ ﺧﺎﺏ ﻣﻦ ﻟﻴﺲ ﻣﻦ ﺃﻫﻠﻬﺎ‪ .‬ﺇ‪‬ﺎ ﻋﺮﺿﺖ ﻋﻠﻰ‬
‫ﺍﻟﺴﻤﻮﺍﺕ ﺍﳌﺒﻨﻴﺔ‪ ،‬ﻭﺍﻷﺭﺿﲔ ﺍﳌﺪﺣﻮﺓ‪ ،‬ﻭﺍﳉﺒﺎﻝ ﺫﺍﺕ ﺍﻟﻄﻮﻝ ﺍﳌﻨﺼﻮﺑﺔ‪ ،‬ﻓﻼ ﺃﻃﻮﻝ ﻭﻻ ﺃﻋﺮﺽ ﻭﻻ ﺃﻋﻠﻰ‬
‫ٍ ﻻﻣﺘﻨﻌﻦ‪ ،‬ﻭﻟﻜﻦ ﺃﺷﻔﻘﻦ ﻣﻦ‬
‫ٍ ﺃﻭ ﻋﺰ‬ ‫ٍ ﺃﻭ ﺀ ﻋﺮﺽٍ ﺃﻭ ﻗﻮﺓ‬‫ﻭﻻ ﺃﻋﻈﻢ ﻣﻨﻬﺎ‪ .‬ﻭﻟﻮ ﺍﻣﺘﻨﻊ ﺷﻲ ٌﺑﻄﻮﻝ‬
‫ﺍﻟﻌﻘﻮﺑﺔ‪ ،‬ﻭﻋﻘﻠﻦ ﻣﺎ ﺟﻬﻞ ﻣﻦ ﻫﻮ ﺃﺿﻌﻒ ﻣﻨﻬﻦ ﻭﻫﻮ ﺍﻹﻧﺴﺎﻥ ﺇﻧﻪ ﻛﺎﻥ ﻇﻠﻮﻣﺎﹰ ﺟﻬﻮﻻﹰ‪ .‬ﺇﻥ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻻ ﳜﻔﻰ ﻋﻠﻴﻪ ﻣﺎ ﺍﻟﻌﺒﺎﺩ ﻣﻘﺘﺮﻓﻮﻥ ﰲ ﻟﻴﻠﻬﻢ ﻭ‪‬ﺎﺭﻫﻢ‪ .‬ﻟﻄﻒ ﺑﻪ ﺧﲑﺍﹰ‪ ،‬ﻭﺃﺣﺎﻁ ﺑﻪ‬
‫ﻋﻠﻤﺎﹰ‪ ،‬ﻭﺃﻋﻀﺎﺅﻛﻢ ﺷﻬﻮ ‪ ،‬ﻭﺟﻮﺍﺭﺣﻜﻢ ﺟﻨﻮ ‪ ،‬ﻭﺿﻤﺎﺋﺮﻛﻢ ﻋﻴﻮﻧﻪ‪ ،‬ﻭﺧﻠﻮﺍﺗﻜﻢ ﻋﻴﺎﻧﻪ‪ .‬ﺩ ﺩ ﻭﻣﻦ‬
‫ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ .‬ﻭﺍﷲ ﻣﺎ ﻣﻌﺎﻭﻳﺔ ﺑﺄﺩﻫﻰ ﻣ‪ ‬ﻰ ﻭﻟﻜﻨﻪ ﻳﻐﺪﺭ ﻭﻳﻔﺠﺮ‪ .‬ﻭﻟﻮﻻ ﻛﺮﺍﻫﻴﺔ ﺍﻟﻐﺪﺭ‬
‫ٍ ﻟﻮﺍﺀ ﻳﻌﺮﻑ ﺑﻪ ﻳﻮﻡ‬
‫ٍ ﻛﻔﺮﹲ‪ ،‬ﻭﻟﻜﻞ ﻏﺎﺩﺭ‬ ‫ٍ ﻓﺠﺮﹲ‪ ،‬ﻭﻛﻞ ﻓﺠﺮﺓ‬ ‫ﻟﻜﻨﺖ ﻣﻦ ﺃﺩﻫﻰ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻟﻜﻦ ﻛﻞ ﻨ ﻏﺪﺭﺓ‬
‫ﺍﻟﻘﻴﺎﻣﺔ‪ .‬ﻭﺍﷲ ﻣﺎ ﺃﺳﺘﻐﻔﻞ ﺑﺎﳌﻜﻴﺪﺓ‪ ،‬ﻭﻻ ﺓ ﺓ ﺃﺳﺘﻐﻤﺰ ﺑﺎﻟﺸﺪﻳﺪﺓ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻳﻬﺎ‬
‫ٍ ﺷﻌﺒﻬﺎ ﻗﺼ‬
‫ﺍﻟﻨﺎﺱ ﻻ ﺗﺴﺘﻮﺣﺸﻮﺍ ﰲ ﻃﺮﻳﻖ ﺍﳍﺪﻯ ﻟﻘﻠﺔ ﺃﻫﻠﻪ‪ ،‬ﻓﺈﻥ ﺍﻟﻨﺎﺱ ﻗﺪ ﺍﺟﺘﻤﻌﻮﺍ ﻋﻠﻰ ﻣﺎﺋﺪﺓ‬
‫‪ ،‬ﻭﺟﻮﻋﻬﺎ ﻃﻮﻳ ﹲ‪ .‬ﻞ ﲑ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺇﳕﺎ ﳚ ﻤﻊ ﺍﻟﻨﺎﺱ ﺍﻟﺮﺿﺎﺀ ﻭﺍﻟﺴﺨﻂ‪ .‬ﻭﺇﳕﺎ ﻋﻘﺮ ﻧﺎﻗﺔ ﲦﻮﺩ ﺭﺟ‬
‫ﹲ ﻭﺍﺣ ‪ ‬ﻓﻌﻤﻬﻢ ﺍﷲ ﺑﺎﻟﻌﺬﺍﺏ ﳌ ﺎ ﻋﻤﻮﻩ ﻞﺪ ﺑﺎﻟﺮﺿﺎ ﻓﻘﺎﻝ ﺳﺒﺤﺎﻧﻪ‪ :‬ﻓﻌﻘﺮﻭﻫﺎ ﻓﺄﺻﺒﺤﻮﺍ ﻧﺎﺩﻣﲔ ﻓﻤﺎ‬
‫ﻛﺎﻥ ﺇﻻ ﺃﻥ ﺧﺎﺭﺕ ﺃﺭﺿﻬﻢ ﺑﺎﳋﺴﻔﺔ ﺧﻮﺍﺭ ﺍﻟﺴﻜﺔ ﺍﶈﻤﺎﺓ ﰲ ﺍﻷﺭﺽ ﺍﳋﻮﺍﺭﺓ‪ .‬ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻣﻦ ﺳﻠﻚ‬
‫ﻪ‪ .‬ﺘ ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻨﺪ ﺩﻓﻦ ﺳﻴﺪﺓ‬ ‫ﺍﻟﻄﺮﻳﻖ ﺍﻟﻮﺍﺿﺢ ﻭﺭﺩ ﺍﳌﺎﺀ‪ ،‬ﻭﻣﻦ ﺧﺎﻟﻒ ﻭﻗﻊ ﰲ ﺍﻟ‪ ‬ﻴِ‬
‫ﺍﻟﻨﺴﺎﺀ ﻓﺎﻃﻤﺔ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻋﲎ ﻭﻋﻦ ﺍﺑﻨﺘﻚ ﺍﻟﻨﺎﺯﻟﺔ ﰲ ﺟﻮﺍﺭﻙ‬
‫ﻭﺍﻟﺴﺮﻳﻌﺔ ﺍﻟﻠﺤﺎﻕ ﺑﻚ‪ .‬ﻗﻞ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻋﻦ ﺻﻔﻴﺘﻚ ﺻﱪﻱ‪ ،‬ﻭﺭﻕ ﻋﻨﻬﺎ ﲡﻠﺪﻱ‪ .‬ﺇﻻ ﺃﻥ ﱄ ﰲ ﺍﻟﺘﺄ ‪‬ﻲ‬
‫ﺰ‪ .‬ﻓﻠﻘﺪ ﻭﺳﺪﺗﻚ ﰲ ﻣﻠﺤﻮﺩﺓ ﻗﱪﻙ‪ ،‬ﺳ ﻭﻓﺎﺿﺖ ﺑﲔ ﳓﺮﻱ ﻭﺻﺪﺭﻱ‬ ‫ﺑﻌﻈﻴﻢ ﻓﺮﻗﺘﻚ‪ ،‬ﻭﻓﺎﺩﺡ ﻣﺼﻴﺒﺘﻚ ﻣﻮﺿﻊ ﺗﻌ ٍ‬
‫ﻧﻔﺴﻚ‪ .‬ﺇﻧﺎ ﷲ ﻭﺇﻧﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ‪ .‬ﻓﻠﻘﺪ ﺍﺳﺘﺮﺟﻌﺖ ﺍﻟﻮﺩﻳﻌﺔ‪ ،‬ﻭﺃﺧﺬﺕ ﺍﻟﺮﻫﻴﻨﺔ‪ .‬ﺃﻣﺎ ﺣﺰﰊ ﻓﺴﺮﻣ ‪،‬‬
‫‪‬ﻭﺃﻣﺎ ﻟﻴﻠﻰ ﻓﻤﺴﻬ ‪ ‬ﺇﱃ ﺃﻥ ﳜﺘﺎﺭ ﺍﷲ ﱄ ﺩﺍﺭﻙ ﺍﻟﱵ ﺃﻧﺖ ‪‬ﺎ ﻣﻘﻴ ‪ .‬ﻭﺳﺘﻨ‪‬ﺌﻚ ﺍﺑﻨﺘﻚ ﺑﺘﻀﺎﻓﺮ ﺒ‬
‫ﻢ ﺪ ﺪ ﺃﻣﺘﻚ ﻋﻠﻰ ﻫﻀﻤﻬﺎ ﻓﺄﺣﻔﻬﺎ ﺍﻟﺴﺆﺍﻝ ﻭﺍﺳﺘﺨﱪﻫﺎ ﺍﳊﺎﻝ‪ .‬ﻫﺬﺍ ﻭﱂ ﻳﻄﻞ ﺍﻟﻌﻬﺪ‪ .‬ﻭﱂ ﳜﻞ ﻣﻨﻚ‬
‫ﺔ‪ .‬ﻭﺇﻥ ﺃﻗﻢ ﻓﻼ ﻋﻦ ﺳﻮﺀ‬
‫ﻢ‪ .‬ﻓﺈﻥ ﺃﻧﺼﺮﻑ ﻓﻼ ﻋﻦ ﻣﻼﻟٍ‬ ‫ٍ ﻭﻻ ﺳٍ‬
‫ﺍﻟﺬﻛﺮ‪ .‬ﻭﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻤﺎ ﺳﻼﻡ ﻣﻮﺩﻉ ﻻ ﻗﺎﻝ‬
‫ٍ ﻭﺍﻵﺧﺮﺓ‬
‫ٍ ﲟﺎ ﻭﻋﺪ ﺍﷲ ﺍﻟﺼﺎﺑﺮﻳﻦ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺇﳕﺎ ﺍﻟﺪﻧﻴﺎ ﺩﺍﺭ ﳎﺎﺯ‬ ‫ﻇﻦ‬
‫ﺭ‪ ،‬ﻓﺨﺬﻭﺍ ﻣﻦ ﳑﺮﻛﻢ ﳌﻘﺮﻛﻢ‪ .‬ﻭﻻ‬
‫ٍ‬ ‫ﻗﺮﺍ‬ ‫ﺩﺍﺭ‬
‫‪901‬‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫‪ ‬ﺘﻜﻮﺍ ﺃﺳﺘﺎﺭﻛﻢ ﻋﻨﺪ ﻣﻦ ﻳﻌﻠﻢ ﺃﺳﺮﺍﺭﻛﻢ ﻭﺃﺧﺮﺟﻮﺍ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻗﻠﻮﺑﻜﻢ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﲣﺮﺝ ﻣﻨﻬﺎ‬
‫ﺃﺑﺪﺍﻧﻜﻢ‪ .‬ﻓﻔﻴﻬﺎ ﺍﺧﺘﱪﰎ‪ ،‬ﻭﻟﻐﲑﻫﺎ ﺧﻠﻘﺘﻢ‪ .‬ﺇ ﱠ ﺍﳌﺮﺀ ﺇﺫﺍ ﻫﻠﻚ ﻗﺎﻝ ﺍﻟﻨﺎﺱ ﻣﺎ ﺗﺮﻙ ﻭﻗﺎﻟﺖ ﺍﳌﻼﺋﻜﺔ‬
‫ﻣﺎ ﻗﺪﻡ‪ .‬ﷲ ﺁﺑﺎﺀﻛﻢ ﻓﻘﺪﻣﻮﺍ ﻥ ﺑﻌﻀﺎﹰ ﻳﻜﻦ ﻟﻜﻢ ﻗﺮﺿﺎﹰ ﻭﻻ ﲣﻠﻔﻮﺍ ﻛ ‪ ‬ﻓﻴﻜﻮﻥ ﻋﻠﻴﻜﻢ‪ .‬ﻼ ﻭﻣﻦ ﻛﻼﻡ‬
‫ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﺎﻥ ﻛﺜﲑﺍﹰ ﻣﺎ ﻳﻨﺎﺩﻱ ﺑﻪ ﺃﺻﺤﺎﺑﻪ‪ :‬ﲡﻬﺰﻭﺍ ﺭﲪﻜﻢ ﺍﷲ ﻓﻘﺪ ﻧﻮﺩﻱ ﻓﻴﻜﻢ ﺑﺎﻟﺮﺣﻴﻞ‪.‬‬
‫ﻭﺃﻗﻠﻮﺍ ﺍﻟﻌﺮﺟﺔ ﻋﻠﻰ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻭﺍﻧﻘﻠﺒﻮﺍ ﺑﺼﺎﱀ ﻣﺎ ﲝﻀﺮﺗﻜﻢ ﻣﻦ ﺍﻟﺰﺍﺩ ﻓﺈﻥ ﺃﻣﺎﻣﻜﻢ ﻋﻘﺒﺔﹰ‬
‫ﻛﺆﻭﺩﺍﹰ‪ ،‬ﻭﻣﻨﺎﺯﻝ ﳐﻮﻓﺔﹰ ﻣﻬﻮﻟﺔﹰ ﻻ ﺑﺪ ﻣﻦ ﺍﻟﻮﺭﻭﺩ ﻋﻠﻴﻬﺎ ﻭﺍﻟﻮﻗﻮﻑ ﻋﻨﺪﻫﺎ‪ .‬ﺍﻋﻠﻤﻮﺍ ﺃﻥ ﻣﻼﺣﻆ‬
‫ﺍﳌﻨﻴﺔ ﳓﻮﻛﻢ ﺩﺍﻧﻴ ﹲ‪ .‬ﻭﻛﺄﻧﻜﻢ ﲟﺨﺎﻟﺒﻬﺎ ﻭﻗﺪ ﻧﺸﺒﺖ ﻓﻴﻜﻢ‪ ،‬ﻭﻗﺪ ﺩﳘﺘﻜﻢ ﻓﻴﻬﺎ ﻣﻔﻈﻌﺎﺕ ﺍﻷﻣﻮﺭ ﺔ‬
‫ﻭﻣﻌﻀﻼﺕ ﺍﶈﺬﻭﺭ‪ .‬ﻓﻘﻄﻌﻮﺍ ﻋﻼﺋﻖ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺍﺳﺘﻈﻬﺮﻭﺍ ﺑﺰﺍﺩ ﺍﻟﺘﻘﻮﻯ ﻭﻗﺪ ﻣﻀﻰ ﺷﻲ ٌ ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﻼﻡ‬
‫ﻓﻴﻤﺎ ﺀ ﺗﻘﺪﻡ ﲞﻼﻑ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﻠﻢ ﺑﻪ ﻃﻠﺤﺔ ﻭﺍﻟﺰﺑﲑ ﺑﻌﺪ ﺑﻴﻌﺘﻪ‬
‫ﺑﺎﳋﻼﻓﺔ ﻭﻗﺪ ﻋﺘﺒﺎ ﻣﻦ ﺗﺮﻙ ﻣﺸﻮﺭ‪‬ﻤﺎ ﻭﺍﻻﺳﺘﻌﺎﻧﺔ ﰲ ﺍﻷﻣﻮﺭ ‪‬ﻤﺎ‪ :‬ﻟﻘﺪ ﻧﻘﻤﺘﻤﺎ ﻳﺴﲑﺍﹰ ﻭﺃﺭﺟﺄﲤﺎ‬
‫ﻢ ﺍﺳﺘﺄﺛﺮﺕ ﻋﻠﻴﻜﻤﺎ ﺑﻪ‪ ،‬ﺃﻡ ﺃﻱ‬
‫ﺀ ﻟﻜﻤﺎ ﻓﻴﻪ ﺣ ‪ ‬ﺩﻓﻌﺘﻜﻤﺎ ﻋﻨﻪ‪ ،‬ﻭﺃﻱ ﻖ ﻗﺴٍ‬‫ﻛﺜﲑﺍﹰ‪ .‬ﺃﻻ ﲣﱪﺍﰊ ﺃﻱ ﺷﻲٍ‬
‫ٍ ﺭﻓﻌﻪ ﺇﱃ ﺃﺣ ‪ ‬ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺿﻌﻔﺖ ﻋﻨﻪ ﺃﻡ ﺟﻬﻠﺘ ‪ ،‬ﺃﻡ ﺃﺧﻄﺄﺕ ﺑﺎﺑﻪ‪ .‬ﻪ ﺪ ﻭﺍﷲ ﻣﺎ ﻛﺎﻧﺖ ﱄ ﰲ‬ ‫ﺣﻖ‬
‫ﺍﳋﻼﻓﺔ ﺭﻏﺒ ﹲ‪ ،‬ﻭﻻﰲﲤ ﺍﻟﻮﻻﻳﺔ ﺇﺭﺑ ﹲ‪ .‬ﻭﻟﻜﻨﻜﻢ ﺩﻋﻮﰊﻮﰊ ﺇﻟﻴﻬﺎ ﻭﲪﻠﺘﻤﻮﰊ ﻋﻠﻴﻬﺎ‪ .‬ﻓﻠﻤﺎ ﺔ ﺔ ﺃﻓﻀﺖ‬
‫ﺇﱃ ﻧﻈﺮﺕ ﺇﱃ ﻛﺘﺎﺏ ﺍﷲ ﻭﻣﺎ ﻭﺿﻊ ﻟﻨﺎ ﻭﺃﻣﺮﻧﺎ ﺑﺎﳊﻜﻢ ﺑﻪ ﻓﺎﺗﺒﻌﺘﻪ‪ ،‬ﻭﻣﺎ ﺍﺳﺘﺴﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻓﺎﻗﺘﺪﻳﺘﻪ‪ .‬ﻓﻠﻢ ﺃﺣﺘﺞ ﰲ ﺫﻟﻚ ﺇﱃ ﺭﺃﻳﻜﻤﺎ ﻭﻻ ﺭﺃﻯ ﻏﲑﻛﻤﺎ‪ ،‬ﻭﻻ ﻭﻗﻊ ﺣﻜﻢ ﺟﻬﻠﺘﻪ ﻓﺄﺳﺘﺸﲑ‬
‫ﻛﻤﺎ ﻭﺇﺧﻮﺍﰊ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻟﻮ ﻛﺎﻥ ﺫﻟﻚ ﱂ ﺃﺭﻏﺐ ﻋﻨﻜﻤﺎ ﻭﻻ ﻋﻦ ﻏﲑﻛﻤﺎ ﻭﺃﻣﺎ ﻣﺎ ﺫﻛﺮﲤﺎ ﻣﻦ ﺃﻣﺮ ﺍﻷﺳﻮﺓ‬
‫ﻓﺈﻥ ﺫﻟﻚ ﺃﻣ ‪ ‬ﱂ ﺃﺣﻜﻢ ﺃﻧﺎ ﻓﻴﻪ ﺑﺮﺃﻳﻲ ﻭﻻ ﻭﻟﻴﺘﻪ ﻫﻮﻯ‪ ‬ﻣ‪‬ﻰ‪ .‬ﺑﻞ ﻭﺟﺪﺕ ﺃﻧﺎ ﻭﺃﻧﺘﻤﺎ ﻣﺎ ﺟﺎﺀ‬
‫ﺑﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻨ ﺮ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻗﺪ ﻓﺮﻍ ﻣﻨﻪ‪ ،‬ﻓﻠﻢ ﺃﺣﺘﺞ ﺇﻟﻴﻜﻤﺎ ﻓﻴﻤﺎ ﻓﺮﻍ ﺍﷲ ﻣﻦ‬
‫ﻗﺴﻤﻪ ﻭﺃﻣﻀﻰ ﻓﻴﻪ ﺣﻜﻤﻪ‪ .‬ﻓﻠﻴﺲ ﻟﻜﻤﺎ ﻭﺍﷲ ﻋﻨﺪﻱ ﻭﻻ ﻟﻐﲑﻛﻤﺎ ﰲ ﻫﺬﺍ ﻋﺘﱯ‪ .‬ﺃﺧﺬ ﺍﷲ ﺑﻘﻠﻮﺑﻨﺎ‬
‫ﻭﻗﻠﻮﺑﻜﻢ ﺇﱃ ﺍﳊﻖ‪ ،‬ﻭﺃﳍﻤﻨﺎ ﻭﺇﻳﺎﻛﻢ ﺍﻟﺼﱪ‪ .‬ﰒ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺭﺣﻢ ﺍﷲ ﺍﻣﺮﺃﹰ ﺭﺃﻯ ﺣﻘﺎﹰ ﻓﺄﻋﺎﻥ‬
‫ﻋﻠﻴﻪ‪ ،‬ﺃﻭ ﺭﺃﻯ ﺟﻮﺭﺍﹰ ﻓﺮﺩﻩ ﻭﻛﺎﻥ ﻋﻮﻧﺎﹰ ﺑﺎﳊﻖ ﻋﻠﻰ ﺻﺎﺣﺒﻪ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻗﺪ ﲰﻊ‬
‫ﻗﻮﻣﺎﹰ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﻳﺴﺒﻮﻥ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﺃﻳﺎﻡ ﺣﺮ‪‬ﻢ ﺑﺼﻔﲔ‪ :‬ﺇﰊ ﺃﻛﺮﻩ ﻟﻜﻢ ﺃﻥ ﺗﻜﻮﻧﻮﺍ ﺳﺒﺎﺑﲔ‪،‬‬
‫ﻭﻟﻜﻨﻜﻢ ﻟﻮ ﻭﺿﻌﺘﻢ ﺃﻋﻤﺎﳍﻢ ﻭﺫﻛﺮﰎ ﺣﺎﳍﻢ ﻛﺎﻥ ﺃﺻﻮﺏ ﰲ ﺍﻟﻘﻮﻝ ﻭﺃﺑﻠﻎ ﰲ ﺍﻟﻌﺬﺭ‪ ،‬ﻭﻗﻠﻴﺘﻢ ﻣﻜﺎﻥ ﺳﺒﻜﻢ‬
‫ﺇﻳﺎﻫﻢ‪ .‬ﺍﻟﻠﻬﻢ ﺃﺣﻘﻦ ﺩﻣﺎﺀﻧﺎ ﻭﺩﻣﺎﺀﻫﻢ‪ ،‬ﻭﺃﺻﻠﺢ ﺫﺍﺕ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻬﻢ‪ ،‬ﻭﺃﻫﺪﻫﻢ ﻣﻦ ﺿﻼﻟﺘﻬﻢ ﺣﱴ ﻳﻌﺮﻑ‬
‫ﺍﳊﻖ ﻣﻦ ﺟﻬﻠﻪ ﻭﻳﺮﻋﻮﻱ ﻋﻦ ﺍﻟﻐﻲ ﻭﺍﻟﻌﺪﻭﺍﻥ ﻣﻦ ﳍﺞ ﺑﻪ‪ .‬ﻭﻗﺎﻝ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺑﻌﺾ ﺃﻳﺎﻡ ﺻﻔﲔ‬
‫ﻭﻗﺪ ﺭﺃﻯ ﺍﳊﺴﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﺘ ‪‬ﺮﻉ ﺇﱃ ﺍﳊﺮﺏ ﺍﻣﻠﻜﻮﺍ ﻋﲏ ﻫﺬﺍ ﺸ ﺍﻟﻐﻼﻡ ﻻ ﻳﻬﺪﰊ‪ ،‬ﻓﺈﻧﲏ ﺃﻧﻔﺲ‬
‫‪‬ﺬﻳﻦ ﻳﻌﲏ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺍﳌﻮﺕ ﻟﺌ ﱠ ﻳﻨﻘﻄﻊ ‪‬ﻤﺎ ﻧﺴﻞ ﻼ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﻗﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﻣﻠﻜﻮﺍ ﻋ ‪ ‬ﻫﺬﺍ ﺍﻟﻐﻼﻡ ﻣﻦ ﺃﻋﻠﻰ ﺍﻟﻜﻼﻡ‬
‫ﻭﺃﻓﺼﺤﻪ‪ .‬ﲏ ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻟﻪ ﳌﺎ ﺍﺿﻄﺮﺏ ﻋﻠﻴﻪ ﺃﺻﺤﺎﺑ ‪ ‬ﰲ ﺃﻣﺮ ﺍﳊﻜﻮﻣﺔ‪ :‬ﺃﻳﻬﺎ‬
‫ﺍﻟﻨﺎﺱ ﺇﻧﻪ ﱂ ﻳﺰﻝ ﺃﻣﺮﻱ ﻪ ﻣﻌﻜﻢ ﻋﻠﻰ ﻣﺎ ﺃﺣﺐ ﺣﱴ ‪‬ﻜﺘﻜﻢ ﺍﳊﺮﺏ‪ ،‬ﻭﻗﺪ ﻭﺍﷲ ﺃﺧﺬﺕ ﻣﻨﻜﻢ ﻭﺗﺮﻛﺖ‪ ،‬ﻭﻫﻲ‬
‫ﻟﻌﺪﻭﻛﻢ ﺃ‪‬ﻚ‪ .‬ﻟﻘﺪ ﻛﻨﺖ ﺃﻣﺲ ﺃﻣﲑ ﺍﹰ ﻓﺄﺻﺒﺤﺖ ﺍﻟﻴﻮﻡ ﻣﺄﻣﻮﺭﺍﹰ‪ .‬ﻭﻛﻨﺖ ﺃﻣﺲ ﻧﺎﻫﺒﺎﹰ ﻓﺄﺻﺒﺤﺖ ﺍﻟﻴﻮﻡ‬
‫ﻣﻨﻬﻴﺎﹰ‪ .‬ﻭﻗﺪ ﺃﺣﺒﺒﺘﻢ ﺍﻟﺒﻘﺎﺀ ﻭﻟﻴﺲ ﱄ ﺃﻥ ﺃﲪﻠﻜﻢ ﻋﻠﻰ ﻣﺎ ﺗﻜﺮﻫﻮﻥ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﺑﺎﻟﺒﺼﺮﺓ ﻭﻗﺪ ﺩﺧﻞ ﻋﻠﻰ ﺍﻟﻌﻼﺀ ﺑﻦ ﺯﻳﺎﺩ ﺍﳊﺎﺭﺛﻲ ﻭﻫﻮ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﻳﻌﻮﺩﻩ ﻓﻠﻤﺎ ﺭﺃﻯ ﺳﻌﺔ ﺩﺍﺭﻩ‬
‫ﻗﺎﻝ‪ :‬ﻣﺎ ﻛﻨﺖ ﺗﺼﻨﻊ ﺑﺴﻌﺔ ﻫﺬﻩ ﺍﻟﺪﺍﺭ ﰲ ﺍﻟﺪﻧﻴﺎ‪ .‬ﺃﻣﺎ ﺃﻧﺖ ﺇﻟﻴﻬﺎ ﰲ ﺍﻵﺧﺮﺓ ﻛﻨﺖ ﺃﺣﻮﺝ‪ ،‬ﻭﺑﻠﻰ ﺇﻥ‬
‫ﺷﺌﺖ ﺑﻠﻐﺖ ‪ ‬ﺎ ﺍﻵﺧﺮﺓ ﺗﻘﺮﻯ ﻓﻴﻬﺎ ﺍﻟﻀﻴﻒ ﻭﺗﺼﻞ ﻓﻴﻬﺎ ﺍﻟﺮﺣﻢ‪ ،‬ﻭﺗﻄﻠﻊ ﻣﻨﻬﺎ ﺍﳊﻘﻮﻕ ﻣﻄﺎﻟﻌﻬﺎ‪ ،‬ﻓﺈﺫﺍﹰ‬
‫ﺃﻧﺖ ﻗﺪ ﺑﻠﻐﺖ ‪ ‬ﺎ ﺍﻵﺧﺮﺓ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻌﻼﺀ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﺷﻜﻮ ﺇﻟﻴﻚ ﺃﺧﻲ ﻋﺎﺻﻢ ﺑﻦ ﺯﻳﺎٍ‬
‫ﺩ‪ ،‬ﻗﺎﻝ‬
‫ﻭﻣﺎﻟﻪ ﻗﺎﻝ ﻟﺒﺲ ﺍﻟﻌﺒﺎﺀ ﻭﲣﻠﻰ ﻋﻦ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻗﺎﻝ ﻋﻠ ‪ ‬ﺑﻪ‪ .‬ﻓﻠﻤﺎ ﺟﺎﺀ ﻗﺎﻝ‪ :‬ﻳﺎ ﻋﺪ ‪ ‬ﻧﻔﺴﻪ ﻟﻘﺪ‬
‫ﺍﺳﺘﻬﺎﻡ ﺑﻚ ﺍﳋﺒﻴﺚ‪ ،‬ﺃﻣﺎ ﺭﲪﺖ ﺃﻫﻠﻚ ﻭﻭﻟﺪﻙ‪ .‬ﻱ ﻲ ﺃﺗﺮﻯ ﺍﷲ ﺃﺣﻞ ﻟﻚ ﺍﻟﻄﻴﺒﺎﺕ ﻭﻫﻮ ﻳﻜﺮﻩ ﺃﻥ‬
‫ﺗﺄﺧﺬﻫﺎ؟ ﺃﻧﺖ ﺃﻫﻮﻥ ﻋﻠﻰ ﺍﷲ ﻣﻦ ﺫﻟﻚ‪ .‬ﻗﺎﻝ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻫﺬﺍ ﺃﻧﺖ ﰲ ﺧﺸﻮﻧﺔ ﻣﻠﺒﺴﻚ ﻭﺟﺸﻮﺑﺔ‬
‫ﻣﺄﻛﻠﻚ‪ .‬ﻗﺎﻝ‪ :‬ﻭﳛﻚ ﺇ ﱢ ﻟﺴﺖ ﻛﺄﻧﺖ‪ ،‬ﺇﻥ ﺍﷲ ﻓﺮﺽ ﻋﻠﻰ ﺃﺋﻤﺔ ﰊ ﺍﻟﻌﺪﻝ ﺃﻥ ﻳﻘﺪﺭﻭﺍ ﺃﻧﻔﺴﻬﻢ ﺑﻀﻌﻔﺔ‬
‫ﺍﻟﻨﺎﺱ ﻛﻴﻼ ﻳﺘﺒﻴﻎ ﺑﺎﻟﻔﻘﲑ ﻓﻘﺮﻩ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻗﺪ ﺳﺄﻟﻪ ﺳﺎﺋﻞ ﻋﻦ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺒﺪﻉ‬
‫ﻭﻋﻤﺎ ﰲ ﺃﻳﺪﻱ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﺧﺘﻼﻑ ﺍﳋﱪ‪ ،‬ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻥ ﰲ ﺃﻳﺪﻱ ﺍﻟﻨﺎﺱ ﺣﻘﺎﹰ ﻭﺑﺎﻃﻼﹰ‪.‬‬
‫ﻭﺻﺪﻗﺎﹰ ﻭﻛﺬﺑﺎﹰ‪ .‬ﻧﺎﺳﺨﺎﹰ ﻭﻣﻨﺴﻮﺧﺎﹰ ﻭﻋﺎﻣﺎﹰ ﻭﺧﺎﺻﺎﹰ‪ .‬ﻭﳏﻜﻤﺎﹰ ﻭﻣﺘﺸﺎ‪‬ﺎﹰ‪ .‬ﻭﺣﻔﻈﺎﹰ ﻭﻭﳘﺎ‪ .‬ﻭﻟﻘﺪ‬
‫ﻛﺬﺏ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﻋﻬﺪﻩ ﺣﱴ ﻗﺎﻡ ﺧﻄﻴﺒﺎﹰ ﻓﻘﺎﻝ‪" :‬ﻣﻦ ﻛﺬﺏ ﻋﻠﻰ‬
‫ٍ ﻟﻴﺲ ﳍﻢ ﺧﺎﻣ ‪ :‬ﺭﺟ ﹲ‬‫ﻣﺘﻌﻤﺪﺍﹰ ﻓﻠﻴﺘﺒﻮﺃ ﻣﻘﻌﺪﻩ ﻣﻦ ﺍﻟﻨﺎﺭ"‪ .‬ﻭﺇﳕﺎ ﺃﺗﺎﻙ ﺑﺎﳊﺪﻳﺚ ﺃﺭﺑﻌﺔ ﺭﺟﺎﻝ‬
‫ﻣﻨﺎﻓ ‪ ‬ﻣﻈﻬﺮ ﻟﻺﳝﺎﻥ‪ ،‬ﻣﺘﺼﻨﻊ ﺑﺎﻹﺳﻼﻡ ﻻ ﻳﺘﺄﰒ ﻭﻻ ﺲﻞﻖ ﻳﺘﺤﺮﺝ‪ ،‬ﻳﻜﺬﺏ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻣﺘﻌﻤﺪﺍﹰ‪ ،‬ﻓﻠﻮ ﻋﻠﻢ ﺍﻟﻨﺎﺱ ﺃﻧﻪ ﻣﻨﺎﻓ ‪ ‬ﻛﺎﺫ ‪ ‬ﱂ ﻳﻘﺒﻠﻮﺍ ﻣﻨﻪ ﻖﺏ ﻭﱂ ﻳﺼﺪﻗﻮﺍ ﻗﻮﻟﻪ‪،‬‬
‫ﻭﻟﻜﻨﻬﻢ ﻗﺎﻟﻮﺍ ﺻﺎﺣﺐ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺭﺃﻯ ﻭﲰﻊ ﻣﻨﻪ ﻭﻟﻘﻒ ﻋﻨﻪ ﻓﻴﺄﺧﺬﻭﻥ ﺑﻘﻮﻟﻪ‪ ،‬ﻭﻗﺪ‬
‫ﺃﺧﱪﻙ ﺍﷲ ﻋﻦ ﺍﳌﻨﺎﻓﻘﲔ ﲟﺎ ﺃﺧﱪﻙ‪ ،‬ﻭﻭﺻﻔﻬﻢ ﺑﻪ ﻟﻚ‪ ،‬ﰒ ﺑﻘﻮﺍ ﺑﻌﺪﻩ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺍﻟﺴﻼﻡ ﻓﺘﻘﺮﺑﻮﺍ ﺇﱃ‬
‫ﺃﺋﻤﺔ ﺍﻟﻀﻼﻟﺔ ﻭﺍﻟﺪﻋﺎﺓ ﺇﱃ ﺍﻟﻨﺎﺭ ﺑﺎﻟﺰﻭﺭ ﻭﺍﻟﺒﻬﺘﺎﻥ‪ ،‬ﻓﻮﻟﻮﻫﻢ ﺍﻷﻋﻤﺎﻝ ﻭﺟﻌﻠﻮﻫﻢ ﺣﻜﺎﻣﺎﹰ ﻋﻠﻰ‬
‫ﺭﻗﺎﺏ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺃﻛﻠﻮﺍ ‪‬ﻢ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻭﺇﳕﺎ ﺍﻟﻨﺎﺱ ﻣﻊ ﺍﳌ ﻠﻮﻙ ﻭﺍﻟﺪﻧﻴﺎ ﺇﻻ ﻣﻦ ﻋﺼﻢ ﺍﷲ ﻓﻬﻮ ﺃﺣﺪ‬
‫ﺍﻷﺭﺑﻌﺔ‪ .‬ﻭﺭﺟ ﹲ ﲰﻊ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺷﻴﺌﺎﹰ ﱂ ﳛﻔﻈﻪ ﻋﻠﻰ ﻭﺟﻬﻪ ﻓﻮﻫﻢ ﻓﻴﻪ ﻭﱂ ﻳﺘﻌﻤﺪ ﻛﺬﺑﺎﹰ ﻓﻬﻮ ﰲ‬
‫ﻳﺪﻳﻪ ﻭﻳﺮﻭﻳﻪ ﻞ ﻭﻳﻌﻤﻞ ﺑﻪ ﻭﻳﻘﻮﻝ ﺃﻧﺎ ﲰﻌﺘﻪ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ ،‬ﻓﻠﻮ ﻋﻠﻢ ﺍﳌﺴﻠﻤﻮﻥ‬
‫ﺃﻧﻪ ﻭﻫﻢ ﻓﻴﻪ ﱂ ﻳﻘﺒﻠﻮﻩ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻣﻨﻪ‪ ،‬ﻭﻟﻮ ﻋﻠﻢ ﻫﻮ ﺃﻧﻪ ﻛﺬﻟﻚ ﻟﺮﻓﻀﻪ‪ .‬ﻭﺭﺟ ﹲ ﺛﺎﻟﺚ ﲰﻊ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺷﻴﺌﺎﹰ‬
‫ﺀ ﰒ ﺃﻣﺮ ﺑﻪ ﻭﻫﻮ ﻻ ﻳﻌﻠﻢ‪ ،‬ﻓﺤﻔﻆ ﺍﳌﻨﺴﻮﺥ‬
‫ﻳﺄﻣﺮ ﺑﻪ ﰒ ‪‬ﻰ ﻋﻨﻪ ﻭﻫﻮ ﻻ ﻳﻌﻠﻢ‪ ،‬ﺃﻭ ﲰﻌﻪ ﻳﻨﻬﻰ ﻞ ﻋﻦ ﺷﻲٍ‬
‫ﻭﱂ ﳛﻔﻆ ﺍﻟﻨﺎﺳﺦ‪ ،‬ﻓﻠﻮ ﻋﻠﻢ ﺃﻧﻪ ﻣﻨﺴﻮ ‪ ‬ﻟﺮﻓﻀﻪ‪ ،‬ﻭﻟﻮ ﻋﻠﻢ ﺥ ﺍﳌﺴﻠﻤﻮﻥ ﺇﺫ ﲰﻌﻮﻩ ﻣﻨﻪ ﺃﻧﻪ ﻣﻨﺴﻮ‬
‫‪‬ﻟﺮﻓﻀﻮﻩ‪ .‬ﺥ ﻭﺁﺧﺮ ﺭﺍﺑ ‪ ‬ﱂ ﻳﻜﺬﺏ ﻋﻠﻰ ﺍﷲ ﻭﻻ ﻋﻠﻰ ﺭﺳﻮﻟﻪ‪ ،‬ﻣﺒﻐﺾ ﻟﻠﻜﺬﺏ ﺧﻮﻓﺎﹰ ﻣﻦ ﺍﷲ ﻭﺗﻌﻈﻴﻤﺎﹰ‬
‫ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﻊ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﱂ ﻳﻬﻢ‪ ،‬ﺑﻞ ﺣﻔﻆ ﻣﺎ ﲰﻊ ﻋﻠﻰ ﻭﺟﻬﻪ‪ ،‬ﻓﺠﺎﺀ ﺑﻪ ﻋﻠﻰ ﻣﺎ ﲰﻌﻪ ﱂ‬
‫ﻳﺰﺩ ﻓﻴﻪ ﻭﱂ ﻳﻨﻘﺺ ﻣﻨﻪ‪ ،‬ﻓﺤﻔﻆ ﺍﻟﻨﺎﺳﺦ ﻓﻌﻤﻞ ﺑﻪ‪ ،‬ﻭﺣﻔﻆ ﺍﳌﻨﺴﻮﺥ ﻓﺠﻨﺐ ﻋﻨﻪ‪ ،‬ﻭﻋﺮﻑ ﺍﳋﺎﺹ ﻭﺍﻟﻌﺎﻡ‬
‫ﺀ ﻣﻮﺿﻌﻪ‪ ،‬ﻭﻋﺮﻑ ﺍﳌﺘﺸﺎﺑﻪ ﻭﳏﻜﻤﻪ‪ .‬ﻭﻗﺪ ﻛﺎﻥ ﻳﻜﻮﻥ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻓﻮﺿﻊ ﻛﻞ ﺷﻲٍ‬
‫ﺍﻟﻜﻼﻡ ﻟﻪ ﻭﺟﻬﺎﻥ‪ :‬ﻓﻜﻼ ‪ ‬ﺧﺎ ‪ ‬ﻭﻛﻼ ‪ ‬ﻋﺎ ‪ ،‬ﻓﻴﺴﻤﻌﻪ ﻡﻡ ﻡﺹ ﻣﻦ ﻻ ﻳﻌﺮﻑ ﻣﺎ ﻋﲎ ﺍﷲ ﺑﻪ ﻭﻻ ﻣﺎ‬
‫ﺔ ﲟﻌﻨﺎﻩ ﻭﻣﺎ ﻗﺼﺪ‬
‫ﻋﲎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﻴﺤﻤﻠﻪ ﺍﻟﺴﺎﻣﻊ ﻭﻳﻮﺟﻬﻪ ﻋﻠﻰ ﻏﲑ ﻣﻌﺮﻓٍ‬
‫ﺑﻪ ﻭﻣﺎ ﺧﺮﺝ ﻣﻦ ﺃﺟﻠﻪ‪ .‬ﻭﻟﻴﺲ ﻛﻞ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﻛﺎﻥ ﻳﺴﺄﻟﻪ ﻭﻳﺴﺘﻔﻬﻤﻪ‬
‫ﱴﳝ ﻳﺴﻤﻌﻮﺍ‪ .‬ﻭﻛﺎﻥ ﻻ ﰊﺮ ﰊ‬
‫ﺣﱴ ﺃﻥ ﻛﺎﻧﻮﺍ ﻟﻴﺤﺒﻮﻥ ﺃﻥ ﳚﺊ ﺍﻷﻋﺮﺍﰊ ﻭﺍﻟﻄﺎﺭﺉ ﻓﻴﺴﺄﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺣ‬
‫ﻣﻦ ﺫﻟﻚ ﺷﻲ ٌﺇﻻ ﺳﺎﻟﺖ ﻋﻨﻪ ﻭﺣﻔﻈﺘﻪ‪ .‬ﻓﻬﺬﻩ ﻭﺟﻮﻩ ﻣﺎ ﻋﻠﻴﻪ ﺍﻟﻨﺎﺱ ﰲ ﺍﺧﺘﻼﻓﻬﻢ ﻭﻋﻠﻠﻬﻢ ﺀ ﰲ ﺭﻭﺍﻳﺎ‬
‫‪‬ﻢ‪.‬‬
‫‪:‬ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻛﺎﻥ ﻣﻦ ﺍﻗﺘﺪﺍﺭ ﺟﱪ ﻭﺗﻪ ﻭﺑﺪﻳﻊ ﻟﻄﺎﺋﻒ ﺻﻨﻌﺘﻪ ﺃﻥ ﺟﻌﻞ ﻣﻦ ﻣﺎﺀ ﺍﻟﺒﺤﺮ ﺍﻟﺰﺍﺧﺮ ﺍﳌﺘﺮﺍﻛﻢ ﺍﳌﺘﻘﺎﺻﻒ‬
‫ٍ ﺑﻌﺪ ﺍﺭﺗﺘﺎﻗﻬﺎ ﻓﺎﺳﺘﻤﺴﻜﺖ ﺑﺄﻣﺮﻩ‪ ،‬ﻭﻗﺎﻣﺖ‬ ‫ﻳﺒﺴﺎﹰ ﺟﺎﻣﺪﺍﹰ‪ .‬ﰒ ﻓﻄﺮ ﻣﻨﻪ ﺃﻃﺒﺎﻗﺎﹰ ﻓﻔﺘﻘﻬﺎ ﺳﺒﻊ ﲰﻮﺍﺕ‬
‫ﻋﻠﻰ ﺣ ‪‬ﻩ‪ .‬ﻭﺃﺭﺳﻰ ﺪ ﺃﺭﺿﺎﹰ ﳛﻤﻠﻬﺎ ﺍﳌﺜﻌﻨﺠﺮ ﻭﺍﻟﻘﻤﻘﺎﻡ ﺍﳌﺴﺨﺮ‪ .‬ﻗﺪ ﺫ ﱠ ﻷﻣﺮﻩ‪ ،‬ﻭﺃﺫﻋﻦ ﳍﻴﺒﺘﻪ‪،‬‬
‫ﻭﻭﻗﻒ ﺍﳉﺎﺭﻱ ﻣﻨﻪ ﳋﺸﻴﺘﻪ‪ .‬ﻭﺟﺒﻞ ﻝ ﺟﻼﻣﻴﺪﻫﺎ ﻭﻧﺸﻮﺯ ﻣﺘﻮ‪‬ﺎ ﻭﺃﻃﻮﺍﺩﻫﺎ‪ .‬ﻓﺄﺭﺳﺎﻫﺎ ﰲ ﻣﺮﺍﺳﻴﻬﺎ‪.‬‬
‫ﻭﺃﻟﺰﻣﻬﺎ ﻗﺮﺍﺭ‪‬ﺎ ﻓﻤﻀﺖ ﺭﺅﻭﺳﻬﺎ ﰲ ﺍﳍﻮﺍﺀ‪ ،‬ﻭﺭﺳﺖ ﺃﺻﻮﳍﺎ ﰲ ﺍﳌﺎﺀ‪ .‬ﻓﺄ‪‬ﺪ ﺟﺒﺎﳍﺎ ﻋﻦ ﺳﻬﻮﳍﺎ‪ ،‬ﻭﺃﺳﺎﺥ‬
‫ﻗﻮﺍﻋﺪﻫﺎ ﰲ ﻣﺘﻮﻥ ﺃﻗﻄﺎﺭﻫﺎ ﻭﻣﻮﺍﺿﻊ ﺃﻧﺼﺎ‪‬ﺎ‪ .‬ﻓﺄﺷﻬﻖ ﻗﻼﳍ ﺎ‪ ،‬ﻭﺃﻃﺎﻝ ﺃﻧﺸﺎﺯﻫﺎ‪ .‬ﻭﺟﻌﻠﻬﺎ ﻟﻸﺭﺽ‬
‫ﻋﻤﺎﺩﺍﹰ‪ ،‬ﻭﺃﺭﺯﻫﺎ ﻓﻴﻬﺎ ﺃﻭﺗﺎﺩﺍﹰ ﻓﺴﻜﻨﺖ ﻋﻠﻰ ﺣﺮﻛﺘﻬﺎ ﻣﻦ ﺃﻥ ﲤﻴﺪ ﺑﺄﻫﻠﻬﺎ ﺃﻭ ﺗﺴﻴﺦ ﲝﻤﻠﻬﺎ ﺃﻭ‬
‫ﺗﺰﻭﻝ ﻋﻦ ﻣﻮﺍﺿﻌﻬﺎ‪ .‬ﻓﺴﺒﺤﺎﻥ ﻣﻦ ﺃﻣﺴﻜﻬﺎ ﺑﻌﺪ ﻣﻮﺟﺎﻥ ﻣﻴﺎﻫﻬﺎ‪ ،‬ﻭﺃﲨﺪﻫﺎ ﺑﻌﺪ ﺭﻃﻮﺑﺔ ﺃﻛﻨﺎﻓﻬﺎ‪.‬‬
‫ﻢ ﻻ ﻳﺴﺮﻱ ﺗﻜﺮﻛﺮﻩ‬
‫ٍ ﻻ ﳚﺮﻱ‪ ،‬ﻭﻗﺎﺋٍ‬
‫ٍ ﺭﺍﻛﺪ‬‫ﻓﺠﻌﻠﻬﺎ ﳋﻠﻘﻪ ﻣﻬﺎﺩﺍﹰ‪ ،‬ﻭﺑﺴﻄﻬﺎ ﳍﻢ ﻓﺮﺍﺷﺎﹰ ﻓﻮﻕ ﲝﺮٍ ﳉﻲ‬
‫ﺍﻟﺮﻳﺎﺡ ﺍﻟﻌﻮﺍﺻﻒ‪ .‬ﻭﲤﺨﻀﻪ ﺍﻟﻐﻤﺎﻡ ﺍﻟﺬﻭﺍﺭ ‪ ‬ﺇﻥ ﰲ ﺫﻟﻚ ﻟﻌﱪﺓ ﳌﻦ ﳜﺸﻰ‪ .‬ﻑ‬
‫‪:‬ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ٍ ﻣﻦ ﻋﺒﺎﺩﻙ ﲰﻊ ﻣﻘﺎﻟﺘﻨﺎ ﺍﻟﻌﺎﺩﻟﺔ ﻏﲑ ﺍﳉﺎﺋﺮﺓ ﻭﺍﳌﺼﻠﺤﺔ ﰲ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺪﻧﻴﺎ ﻏﲑ‬
‫ﺍﻟﻠﻬﻢ ﺃﳝﺎ ﻋﺒﺪ‬
‫ﺍﳌﻔﺴﺪﺓ ﻓﺄﰊ ﺑﻌﺪ ﲰﻌﻪ ﳍﺎ ﺇﻻ ﺍﻟﻨﻜﻮﺹ ﻋﻦ ﻧﺼﺮﺗﻚ‪ ،‬ﻭﺍﻹﺑﻄﺎﺀ ﻋﻦ ﺇﻋﺰﺍﺯ ﺩﻳﻨﻚ‪ ،‬ﻓﺈﻧﺎ ﻧﺴﺘﺸﻬﺪﻙ ﻋﻠﻴﻪ‬
‫ﺑﺄﻛﱪ ﺍﻟﺸﺎﻫﺪﻳﻦ ﺷﻬﺎﺩﺓﹰ‪ .‬ﻭﻧﺴﺘﺸﻬﺪ ﻋﻠﻴﻪ ﲨﻴﻊ ﻣﻦ ﺃﺳﻜﻨﺘﻪ ﺃﺭﺿﻚ ﻭﲰﺎﻭﺍﺗﻚ‪ ،‬ﰒ ﺃﻧﺖ ﺑﻌﺪ ﺍﳌﻐﲎ ﻋﻦ‬
‫ﻧﺼﺮﻩ ﻭﺍﻵﺧﺬ ﻟﻪ ﺑﺬﻧﺒﻪ‪.‬‬
‫‪:‬ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺍﳊﻤﺪ ﺍﷲ ﺍﻟﻌﻠﻲ ﻋﻦ ﺷﺒﻪ ﺍﳌﺨﻠﻮﻗﲔ‪ ،‬ﺍﻟﻐﺎﻟﺐ ﳌﻘﺎﻝ ﺍﻟﻮﺍﺻﻔﲔ ‪ .‬ﺍﻟﻈﺎﻫﺮ ﺑﻌﺠﺎﺋﺐ ﺗﺪﺑﲑﻩ ﻟﻠﻨﺎﻇﺮﻳﻦ‪،‬‬
‫ﺩ‪ ،‬ﺍﳌﻘﺪﺭ‬
‫ﻢ ﻣﺴﺘﻔﺎٍ‬
‫ٍ ﻭﻻ ﻋﻠٍ‬ ‫ﺍﻟﺒﺎﻃﻦ ﲜﻼﻝ ﻋﺰﺗﻪ ﻣﻦ ﺍﻟﻔﻜﺮ ﺍﳌﺘﻮﳘﲔ‪ .‬ﺍﻟﻌﺎﱂ ﺑﻼ ﺍﻛﺘﺴﺎﺏ ﻭﻻ ﺍﺯﺩﻳﺎﺩ‬
‫ﺔ ﻭﻻ ﺿﻤ ٍﲑ‪ .‬ﺍﻟﺬﻱ ﻻ ﺗﻐﺸﺎﻩ ﺍﻟﻈﻠﻢ ﻭﻻ ﻳﺴﺘﻀﺊ ﺑﺎﻷﻧﻮﺍﺭ‪ ،‬ﻭﻻ ﻳﺮﻫﻘﻪ ﻟﻴﻞ ﻭﻻ‬ ‫ﻤﻴﻊ ﺍﻷﻣﻮﺭ ﺑﻼ ﺭﻭﻳٍ‬ ‫ﳉ‬
‫ﳚﺮﻱ ﻋﻠﻴﻪ ‪‬ﺎ ‪ .‬ﻟﻴﺲ ﺭ ﺇﺩﺭﺍﻛﻪ ﺑﺎﻷﺑﺼﺎﺭ ﻭﻻ ﻋﻠﻤﻪ ﺑﺎﻷﺧﺒﺎﺭ‪ .‬ﻣﻨﻬﺎ ﰲ ﺫﻛﺮ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ‪ :‬ﺃﺭﺳﻠﻪ ﺑﺎﻟﻀﻴﺎﺀ ﻭﻗﺪﻣﻪ ﰲ ﺍﻻﺻﻄﻔﺎﺀ ﻓﺮﺗﻖ ﺑﻪ ﺍﳌﻔﺎﺗﻖ‪ ،‬ﻭﺳﺎﻭﺭ ﺑﻪ ﺍﳌﻐﺎﻟﺐ‪ .‬ﻭﺫﻟﻞ ﺑﻪ‬
‫ﻝ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻭﺃﺷﻬﺪ ﺃﻧﻪ‬ ‫ﳝﲔ ﻭﴰﺎٍ‬
‫ﺍﻟﺼﻌﻮﺑﺔ‪ ،‬ﻭﺳﻬﻞ ﺑﻪ ﺍﳊﺰﻭﻧﺔ ﺣﱴﺳﺮﺡ ﺍﻟﻀﻼﻝ ﻋﻦ ﰊ ٍ‬
‫ﻋﺪ ﹲ ﻓﺼﻞ‪ .‬ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﻭﺳﻴﺪ ﻋﺒﺎﺩﻩ ﻛﻠﻤﺎ ﻝ ﻧﺴﺦ ﺍﷲ ﺍﳋﻠﻖ ﻓﺮﻗﺘﲔ ﺟﻌﻠﻪ ﰲ‬
‫ﺮ ﺮ ﺃﻻ ﻭﺇﻥ ﺍﷲ ﺟﻌﻞ ﻟﻠﺨﲑ ﺃﻫﻼﹰ‪ .‬ﻭﻟﻠﺤﻖ ﺧﲑﳘﺎ‪ .‬ﱂ ﻳﺴﻬﻢ ﻓﻴﻪ ﻋﺎﻫ ‪ ‬ﻭﻻ ﺿﺮﺏ ﻓﻴﻪ ﻓﺎﺟ ‪.‬‬
‫ﺔ ﻋﻮﻧﺎﹰ ﻣﻦ ﺍﷲ ﻳﻘﻮﻝ ﻋﻠﻰ ﺍﻷﻟﺴﻨﺔ ﻭﻳﺜﺒﺖ ﺍﻷﻓﺌﺪﺓ‪.‬‬ ‫ﺩﻋﺎﺋﻢ‪ ،‬ﻭﻟﻠﻄﺎﻋﺔ ﻋﺼﻤﺎﹰ ﻭﺇﻥ ﻟﻜﻢ ﻋﻨﺪ ﻛﻞ ﻃﺎﻋٍ‬
‫ﻒ‪ .‬ﺀ ﺀ ﻭﺍﻋﻠﻤﻮﺍ ﺃﻥ ﻋﺒﺎﺩ ﺍﷲ ﺍﳌﺴﺘﺤﻔﻈﲔ ﻋﻠﻤﻪ ﻳﺼﻮﻧﻮﻥ ﻣﺼﻮﻧﻪ‪،‬‬ ‫ﻒ‪ ،‬ﻭﺷﻔﺎ ٌﳌﺸﺘٍ‬
‫ﻓﻴﻪ ﻛﻔﺎ ٌﳌﻜﺘٍ‬
‫ﺔ‪.‬‬
‫ﺔ‪ ،‬ﻭﻳﺼﺪﺭﻭﻥ ﺑﺮﻳٍ‬‫ٍ ﺭﻭﻳٍ‬
‫ﻭﻳﻔﺠﺮﻭﻥ ﻋﻴﻮﻧﻪ‪ .‬ﻳﺘﻮﺍﺻﻠﻮﻥ ﺑﺎﻟﻮﻻﻳﺔ‪ .‬ﻭﻳﺘﻼﻗﻮﻥ ﺑﺎﶈﺒﺔ‪ .‬ﻭﻳﺘﺴﺎﻗﻮﻥ ﺑﻜﺄﺱ‬
‫ﻻ ﺗﺸﻮ‪ ‬ﻢ ﺍﻟﺮﻳﺒﺔ ﻭﻻ ﺗﺴﺮﻉ ﻓﻴﻬﻢ ﺍﻟﻐﻴﺒﺔ‪ .‬ﻋﻠﻰ ﺫﻟﻚ ﻋﻘﺪ ﺧﻠﻘﻬﻢ ﻭﺃﺧﻼﻗﻬﻢ‪ .‬ﻓﻌﻠﻴﻪ ﻳﺘﺤﺎﺑﻮﻥ ﻭﺑﻪ‬
‫ﻳﺘﻮﺍﺻﻠﻮﻥ‪ .‬ﻓﻜﺎﻧﻮﺍ ﻛﺘﻔﺎﺿﻞ ﺍﻟﺒﺬﺭ ﻳﻨﺘﻘﻰ‪ ،‬ﻓﻴﺆﺧﺬ ﻣﻨﻪ ﻭﻳﻠﻘﻰ‪ .‬ﻗﺪ ﻣﻴﺰﻩ ﺍﻟﺘﺨﻠﻴﺺ‪ ،‬ﻭﻫ ﱠﺑﻪ‬
‫ﺅ ‪ ‬ﺍﻟﺘﻤﺤﻴﺺ‪ .‬ﻓﻠﻴﻘﺒﻞ ﺍﻣﺮ ٌﻛﺮﺍﻣﺔﹰ ﺑﻘﺒﻮﳍﺎ‪ .‬ﻭﻟﻴﺤﺬﺭ ﻗﺎﺭﻋﺔﹰ ﻗﺒﻞ ﺣﻠﻮﳍﺎ‪ .‬ﻭﻟﻴﻨﻈﺮ ﺍﻣﺮ ٌﰲ ﺅ‬
‫ٍ ﺣﱴ ﻳﺴﺘﺒﺪﻝ ﺑﻪ ﻣﱰﻻﹰ‪ .‬ﻓﻠﻴﺼﻨﻊ ﳌﺘﺤﻮﻟﻪ ﻭﻣﻌﺎﺭﻑ ﻣﻨﺘﻘﻠﻪ‪ .‬‬ ‫ﺬ ﻗﺼﲑ ﺃﻳﺎﻣﻪ‪ ،‬ﻭﻗﻠﻴﻞ ﻣﻘﺎﻣﻪ ﰲ ﻣﱰﻝ‬
‫ﻢ ﺃﻃﺎﻉ ﻣﻦ ﻳﻬﺪﻳﻪ‪ ،‬ﻭﲡﻨﺐ ﻣﻦ ﻳﺮﺩﻳﻪ‪ ،‬ﻭﺃﺻﺎﺏ ﺳﺒﻴﻞ ﺍﻟﺴﻼﻣﺔ ﺑﺒﺼﺮ ﻣﻦ ﺑﺼﺮﻩ‬ ‫ٍ ﺳﻠﻴٍ‬‫ﻓﻄﻮﰉ ﻟﺬﻱ ﻗﻠﺐ‬
‫ٍ ﺃﻣﺮﻩ‪ .‬ﻭﺑﺎﺩﺭ ﺍﳍﺪﻯ ﻗﺒﻞ ﺃﻥ ﺗﻐﻠﻖ ﺃﺑﻮﺍﺑﻪ ﻭﺗﻘﻄﻊ ﺃﺳﺒﺎﺑﻪ‪ .‬ﻭﺍﺳﺘﻔﺘﺢ ﺍﻟﺘﻮﺑﺔ ﻭﺃﻣﺎﻁ‬ ‫ﻭﻃﺎﻋﺔ ﻫﺎﺩ‬
‫ﺍﳊﻮﺑﺔ‪ .‬ﻓﻘﺪ ﺃﻗﻴﻢ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ﻭﻫﺪﻯ ‪‬ﺞ ﺍﻟﺴﺒﻴﻞ‪.‬‬
‫‪:‬ﻭﻤﻥ ﺩﻋﺎﺀ ﻜﺎﻥ ﻴﺩﻋﻭ ﺒﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻜﺜﻴﺭﺍ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺀ‪ ،‬ﻭﻻ ﻣﺄﺧﻮﺫﺍﹰ‬
‫ﺍﳊﻤﺪ ﺍﷲ ﺍﻟﺬﻱ ﱂ ﻳﺼﺒﺢ ﰊ ﻣﻴﺘﺎﹰ ﻭﻻ ﺳﻘﻴﻤﺎﹰ‪ ،‬ﻭﻻ ﻣﻀﺮﻭﺑﺎﹰ ﻋﻠﻰ ﻋﺮﻭﻗﻲ ﺑﺴﻮٍ‬
‫ﺑﺄﺳﻮﺃ ﻋﻤﻠﻲ‪ .‬ﻭﻻ ﻣﻘﻄﻮﻋﺎﹰ ﺩﺍﺑﺮﻱ‪ ،‬ﻭﻻ ﻣﺮﺗﺪﺍﹰ ﻋﻦ ﺩﻳﲏ‪ ،‬ﻭﻻ ﻣﻨﻜﺮﺍﹰ ﻟﺮﰊ‪ ،‬ﻭﻻ ﻣﺴﺘﻮﺣﺸﺎﹰ ﻣﻦ‬
‫ﺇﳝﺎﰊ‪ ،‬ﻭﻻ ﻣﻠﺘﺒﺴﺎﹰ ﻋﻘﻠﻲ‪ ،‬ﻭﻻ ﻣﻌﺬﺑﺎﹰ ﺑﻌﺬﺍﺏ ﺍﻷﻣﻢ ﻣﻦ ﻗﺒﻠﻲ‪ .‬ﺃﺻﺒﺤﺖ ﻋﺒﺪﺍﹰ ﳑﻠﻮﻛﺎﹰ ﻇﺎﳌﺎﹰ‬
‫ﻟﻨﻔﺴﻲ‪ ،‬ﻟﻚ ﺍﳊ ‪‬ﺔ ﻋﻠﻰ ﻭﻻ ﺣﺠﺔ ﱄ ‪ .‬ﻻ ﺠ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺁﺧﺬ ﺇﻻ ﻣﺎ ﺃﻋﻄﻴﺘﲏ‪ ،‬ﻭﻻ ﺃﺗﻘﻰ ﺇﻻ ﻣﺎ ﻭﻗﻴﺘﲏ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﰊ ﺃﻋﻮﺫ ﺑﻚ ﺃﻥ ﺃﻓﺘﻘﺮ ﰲ ﻏﻨﺎﻙ‪ ،‬ﺃﻭ ﺃﺻﻞ ﰲ ﻫﺪﺍﻙ‪ ،‬ﺃﻭ ﺃﺿﺎﻡ ﰲ ﺳﻠﻄﺎﻧﻚ‪ ،‬ﺃﻭ ﺃﺿﻄﻬﺪ ﻭ ﺍﻷﻣﺮ‬
‫ٍ ﺗﺮﲡﻌﻬﺎ ﻣﻦ ﻭﺩﺍﺋﻊ ﻧﻌﻤﻚ‬
‫ﺔ ﺗﻨﺘﺰﻋﻬﺎ ﻣﻦ ﻛﺮﺍﺋﻤﻲ‪ ،‬ﻭﺃﻭﻝ ﻭﺩﻳﻌﺔ‬
‫ﻟﻚ‪ .‬ﺍﳍﻢ ﺍﺟﻌﻞ ﻧﻔﺴﻲ ﺃﻭﻝ ﻛﺮﳝٍ‬
‫ﻋﻨﺪﻱ‪ .‬ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻧﻌﻮﺩ ﺑﻚ ﺃﻥ ﻧﺬﻫﺐ ﻋﻦ ﻗﻮﻟﻚ‪ ،‬ﺃﻭ ﻧﻔﺘﱳ ﻋﻦ ﺩﻳﻨﻚ‪ .‬ﺃﻭ ﺗﺘﺎﺑﻊ ﺑﻨﺎ ﺃﻫﻮﺍﺅﻧﺎ ﺩﻭﻥ‬
‫ﺍﳍﺪﻯ ﺍﻟﺬﻱ ﺟﺎﺀ ﻣﻦ ﻋﻨﺪﻙ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺒﺼﻔﻴﻥ‬

‫ﺃﻣﺎ ﺑﻌﺪ ﻓﻘﺪ ﺟﻌﻞ ﺍﷲ ﱄ ﻋﻠﻴﻜﻢ ﺣﻘﺎﹰ ﺑﻮﻻﻳﺔ ﺃﻣﺮﻛﻢ‪ ،‬ﻭﻟﻜﻢ ﻋﻠﻰ ﻣﻦ ﺍﳊ ﻖ ﻣﺜﻞ ﺍﻟﺬﻱ ﻋﻠﻴﻜﻢ‪ .‬ﻓﺎﳊﻖ‬
‫ﺃﻭﺳﻊ ﺍﻷﺷﻴﺎﺀ ﰲ ﺍﻟﺘﻮﺍﺻﻒ‪ ،‬ﻭﺃﺿﻴﻘﻬﺎ ﰲ ﺍﻟﺘﻨﺎﺻﻒ‪ .‬ﻭﻻ ﳚﺮﻱ ﺇﻻ ﺟﺮﻯ ﻋﻠﻴﻪ‪ ،‬ﻭﻻ ﳚﺮﻱ ﻋﻠﻴﻪ ﺇﻻ ﺟﺮﻯ‬
‫ٍ ﺃﻥ ﳚﺮﻱ ﻟﻪ ﻭﻻ ﳚﺮﻱ ﻋﻠﻴﻪ ﻟﻜﺎﻥ ﺫﻟﻚ ﺧﺎﻟﺼﺎﹰ ﷲ ﺳﺒﺤﺎﻧﻪ ﺩﻭﻥ ﺧﻠﻘﻪ ﻟﻘﺪﺭﺗﻪ ﻋﻠﻰ‬ ‫ﻟﻪ‪ ،‬ﻭﻟﻮ ﻛﺎﻥ ﻷﺣﺪ‬
‫ﻋﺒﺎﺩﻩ ﻭﻟﻌﺪﻟﻪ ﰲ ﻛﻞ ﻣﺎ ﺟﺮﺕ ﻋﻠﻴﻪ ﺻﺮﻭﻑ ﻗﻀﺎﺋﻪ‪ .‬ﻭﻟﻜﻨﻪ ﺟﻌﻞ ﺣﻘﻪ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩ ﺃﻥ ﻳﻄﻴﻌﻮﻩ‪ ،‬ﻭﺟﻌﻞ‬
‫ﺟﺰﺍﺀﻫﻢ ﻋﻠﻴﻪ ﻣﻀﺎﻋﻔﺔ ﺍﻟﺜﻮﺍﺏ ﺗﻔﻀﻼﹰ ﻣﻨﻪ ﻭﺗﻮﺳﻌﺎﹰ ﲟﺎ ﻫﻮ ﻣﻦ ﺍﳌﺰﻳﺪ ﺃﻫﻠﻪ‪ .‬ﰒ ﺟﻌﻞ ﺳﺒﺤﺎﻧﻪ ﻣﻦ‬
‫ﺾ‪ ،‬ﻓﺠﻌﻠﻬﺎ ﺗﺘﻜﺎﻓﺄ ﰲ ﻭﺟﻮﻫﻬﺎ ﻭﳚﺐ ﺑﻌﻀﻬﺎ ﺑﻌﻀﺎﹰ‪.‬‬ ‫ﺣﻘﻮﻗﻪ ﺣﻘﻮﻗﺎﹰ ﺍﻓﺘﺮﺿﻬﺎ ﻟﺒﻌﺾ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺑﻌ ٍ‬
‫ﺾ‪ .‬ﻭﺃﻋﻈﻢ ﻣﺎ ﺍﻓﺘﺮﺽ ﺳﺒﺤﺎﻧﻪ ﻣﻦ ﺗﻠﻚ ﺍﳊﻘﻮﻕ ﺣﻖ ﺍﻟﻮﺍﱄ ﻋﻠﻰ ﺍﻟﺮﻋﻴﺔ‬ ‫ﻭﻻ ﻳﺴﺘﻮﺟﺐ ﺑﻌﻀﻬﺎ ﺇﻻ ﺑﺒﻌ ٍ‬
‫ﻞ‪ ،‬ﻓﺠﻌﻠﻬﺎ ﻧﻈﺎﻣﺎﹰ ﻷﻟﻔﺘﻬﻢ‬‫ٍ ﻋﻠﻰ ﻛ ٍ‬
‫ﻭﺣﻖ ﺍﻟﺮﻋﻴﺔ ﻋﻠﻰ ﺍﻟﻮﺍﱄ‪ .‬ﻓﺮﻳﻀﺔﹰ ﻓﺮﺿﻬﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻟﻜﻞ‬
‫ﻭﻋﺰﺍﹰ ﻟﺪﻳﻬﻢ‪ .‬ﻓﻠﻴﺴﺖ ﺗﺼﻠﺢ ﺍﻟﺮﻋﻴﺔ ﺇﻻ ﺑﺼﻼﺡ ﺍﻟﻮﻻﺓ‪ ،‬ﻭﻻ ﺗﺼﻠﺢ ﺍﻟﻮﻻﺓ ﺇﻻ ﺑﺎﺳﺘﻘﺎﻣﺔ ﺍﻟﺮﻋﻴﺔ‪.‬‬
‫ﻓﺈﺫﺍ ﺃﺩﺕ ﺍﻟﺮﻋﻴﺔ ﺇﱃ ﺍﻟﻮﺍﱄ ﺣﻘﻪ‪ ،‬ﻭﺃﺩﻯ ﺍﻟﻮﺍﱄ ﺇﻟﻴﻬﺎ ﺣﻘﻬﺎ‪ ،‬ﻋﺰ ﺍﳊﻖ ﺑﻴﻨﻬﻢ‪ ،‬ﻭﻗﺎﻣﺖ‪ ،‬ﻣﻨﺎﻫﺞ‬
‫ﺍﻟﺰﻣﺎﻥ‪ ،‬ﻭﻃﻤﻊ ﰲ ﺑﻘﺎﺀ ‪ ‬ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺍﻋﺘﺪﻟﺖ ﻣﻌﺎﱂ ﺍﻟﻌﺪﻝ‪ ،‬ﻭﺟﺮﺕ ﻋﻠﻰ ﺃﺫﻻﳍﺎ ﺍﻟﺴﻨﻦ ﻓﺼﻠﺢ ﺑﺬﻟﻚ‬
‫ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﻳﺌﺴﺖ ﻣﻄﺎﻣﻊ ﺍﻷﻋﺪﺍﺀ‪ .‬ﻭﺇﺫﺍ ﻏﻠﺒﺖ ﺍﻟﺮﻋﻴﺔ ﻭﺇﻟﻴﻬﺎ‪ ،‬ﻭﺃﺟﺤﻒ ﺍﻟﻮﺍﱄ ﺑﺮﻋﻴﺘﻪ ﺍﺧﺘﻠﻔﺖ‬
‫ﻫﻨﺎﻟﻚ ﺍﻟﻜﻠﻤﺔ‪ .‬ﻭﻇﻬﺮﺕ ﻣﻌﺎﱂ ﺍﳉﻮﺯ‪ .‬ﻭﻛﺜﺮ ﺍﻹﺩﻏﺎﻝ ﰲ ﺍﻟﺪﻳﻦ ﻭﺗﺮﻛﺖ ﳏﺎﺝ ﺍﻟﺴﻨﻦ‪ .‬ﻓﻌﻤﻞ ﺑﺎﳍﻮﻯ‪.‬‬
‫ٍ ﻓﻌﻞ‪ .‬ﻓﻬﻨﺎﻟﻚ‬‫ٍ ﻋﻄﻞ‪ .‬ﻭﻻ ﻟﻌﻈﻴﻢ ﺑﺎﻃﻞ‬‫ﻭﻋﻄﻠﺖ ﺍﻷﺣﻜﺎﻡ‪ .‬ﻭﻛﺜﺮﺕ ﻋﻠﻞ ﺍﻟﻨﻔﻮﺱ‪ .‬ﻓﻼ ﻳﺴﺘﻮﺣﺶ ﻟﻌﻈﻴﻢ ﺣﻖ‬
‫ﺗﺬﻝ ﺍﻷﺑﺮﺍﺭ ﻭﺗﻌﺰ ﺍﻷﺷﺮﺍﺭ‪ ،‬ﻭﺗﻌﻈﻢ ﺗﺒﻌﺎﺕ ﺍﷲ ﻋﻨﺪ ﺍﻟﻌﺒﺎﺩ‪ .‬ﻓﻌﻠﻴﻜﻢ ﺑﺎﻟﺘﻨﺎﺻﺢ ﰲ ﺫﻟﻚ ﻭﺣﺴﻦ‬
‫ﺍﻟﺘﻌﺎﻭﻥ ﻋﻠﻴﻪ‪ ،‬ﻓﻠﻴﺲ ﺃﺣ ‪ ‬ﻭﺇﻥ ﺍﺷﺘﺪ ﻋﻠﻰ ﺭﺿﺎﺀ ﺍﷲ ﺣﺮﺻﻪ ﻭﻃﺎﻝ ﰲ ﺍﻟﻌﻤﻞ ﺍﺟﺘﻬﺎﺩﻩ ﺑﺒﺎﻟﻎٍ ﺣﻘﻴﻘﺔ‬
‫ﻣﺎ ﺍﷲ ﺪ ﺃﻫﻠﻪ ﻣﻦ ﺍﻟﻄﺎﻋﺔ ﻟﻪ‪ .،‬ﻭﻟﻜﻦ ﻣﻦ ﻭﺍﺟﺐ ﺣﻘﻮﻕ ﺍﷲ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩ ﺍﻟﻨﺼﻴﺤﺔ ﲟﺒﻠﻎ ﺟﻬﺪﻫﻢ‪،‬‬
‫ﻭﺍﻟﺘﻌﺎﻭﻥ ﻋﻠﻰ ﺇﻗﺎﻣﺔ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﳊﻖ ﺑﻴﻨﻬﻢ‪ .‬ﻭﻟﻴﺲ ﺍﻣﺮ ‪ ‬ﻭﺇﻥ ﻋﻈﻤﺖ ﰲ ﺍﳊ ‪ ‬ﻣﱰﻟﺘﻪ‪ ،‬ﻭﺗﻘﺪﻣﺖ ﰲ ﺍﻟﺪﻳﻦ ﻓﻀﻴﻠﺘﻪ ﺑﻔﻮﻕ ﺃﻥ ﻳﻌﺎﻭﻥ‬
‫ﻋﻠﻰ ﻣﺎ ﻖ ﺅ ﲪﻠﻪ ﺍﷲ ﻣﻦ ﺣﻘﻪ‪ ،‬ﻭﻻ ﺍﻣﺮﺅ ﻭﺇﻥ ﺻﻐﺮﺗﻪ ﺍﻟﻨﻔﻮﺱ ﻭﺍﻗﺘﺤﻤﺘﻪ ﺍﻟﻌﻴﻮﻥ ﺑﺪﻭﻥ ﺃﻥ ﻳﻌﲔ ﻋﻠﻰ‬
‫ٍ ﻳﻜﺜﺮ ﻓﻴﻪ ﺍﻟﺜﻨﺎﺀ ﻋﻠﻴﻪ‬‫ﻡ ﻃﻮﻳﻞ‬
‫ﺫﻟﻚ ﺃﻭ ﻳﻌﺎﻥ ﻋﻠﻴﻪ‪ .‬ﻓﺄﺟﺎﺑﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺭﺟ ﹲ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﺑﻜﻼٍ‬
‫ﻭﻳﺬﻛﺮ ﲰﻌﻪ ﻭﻃﺎﻋﺘﻪ ﻟﻪ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﻞ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻥ ﻣﻦ ﺣﻖ ﻣﻦ ﻋﻈﻢ ﺟﻼﻝ ﺍﷲ ﰲ ﻧﻔﺴﻪ‪ ،‬ﻭﺟﻞ ﻣﻮﺿﻌﻪ ﻣﻦ‬
‫ﻗﻠﺒﻪ ﺃﻥ ﻳﺼﻐﺮ ﻋﻨﺪﻩ ﻟﻌﻈﻢ ﺫﻟﻚ ﻛﻞ ﻣﺎ ﺳﻮﺍﻩ‪ .‬ﻭﺇﻥ ﺃﺣﻖ ﻣﻦ ﻛﺎﻥ ﻛﺬﻟﻚ ﳌﻦ ﻋﻈﻤﺖ ﻧﻌﻤﺔ ﺍﷲ ﻋﻠﻴﻪ‬
‫ٍ ﺇﻻ ﺍﺯﺩﺍﺩ ﺣﻖ ﺍﷲ ﻋﻠﻴﻪ ﻋﻈﻤﺎﹰ‪ ،‬ﻭﺇﻥ ﻣﻦ‬‫ﻭﻟﻄﻒ ﺇﺣﺴﺎﻧﻪ ﺇﻟﻴﻪ‪ .‬ﻓﺈﻧﻪ ﱂ ﺗﻌﻈﻢ ﻧﻌﻤﺔ ﺍﷲ ﻋﻠﻰ ﺃﺣﺪ‬
‫ﺃﺳﺨﻒ ﺣﺎﻻﺕ ﺍﻟﻮﻻﺕ ﻋﻨﺪ ﺻﺎﱀ ﺍﻟﻨﺎﺱ ﺃﻥ ﻳﻈﻦ ‪ ‬ﻢ ﺣﺐ ﺍﻟﻔﺨﺮ‪ ،‬ﻭﻳﻮﺿﻊ ﺃﻣﺮﻫﻢ ﻋﻠﻰ ﺍﻟﻜﱪ‪ .‬ﻭﻗﺪ ﻛﺮﻫﺖ‬
‫ﺃﻥ ﻳﻜﻮﻥ ﺟﺎﻝ ﰲ ﻇﻨﻜﻢ ﺃﰊ ﺃﺣﺐ ﺍﻹﻃﺮﺍﺀ ﻭﺍﺳﺘﻤﺎﻉ ﺍﻟﺜﻨﺎﺀ‪ .‬ﻭﻟﺴﺖ ﲝﻤﺪ ﺍﷲ ﻛﺬﻟﻚ‪ .‬ﻭﻟﻮ ﻛﻨﺖ ﺃﺣﺐ ﺃﻥ‬
‫ﻳﻘﺎﻝ ﺫﻟﻚ ﻟﺘﺮﻛﺘﻪ ﺍﳓﻄﺎﻃﺎﹰ ﷲ ﺳﺒﺤﺎﻧﻪ ﻋﻦ ﺗﻨﺎﻭﻝ ﻣﺎﻫﻮ ﺃﺣﻖ ﺑﻪ ﻣﻦ ﺍﻟﻌﻈﻤﺔ ﻭﺍﻟﻜﱪﻳﺎﺀ‪ .‬ﻭﺭﲟﺎ‬
‫ﺀ ﻹﺧﺮﺍﺟﻲ ﻧﻔﺴﻲ ﺇﱃ ﺍﷲ ﻭﺇﻟﻴﻜﻢ ﻣﻦ‬‫ﺍﺳﺘﺤﻠﻰ ﺍﻟﻨﺎﺱ ﺍﻟﺜﻨﺎﺀ ﺑﻌﺪ ﺍﻟﺒﻼﺀ‪ .‬ﻓﻼ ﺗﺜﻨﻮﺍ ﻋﻠﻰ ﲜﻤﻴﻞ ﺛﻨﺎٍ‬
‫ٍ ﱂ ﺃﻓﺮﻍ ﻣﻦ ﺃﺩﺍﺋﻬﺎ‪ ،‬ﻭﻓﺮﺍﺋﺾ ﻻﺑﺪ ﻣﻦ ﺇﻣﻀﺎﺋﻬﺎ‪ ،‬ﻓﻼ ﺗﻜﻠﻤﻮﰊ ﲟﺎ ﺗﻜﻠﻢ ﺑﻪ‬‫ﺍﻟﺘﻘﻴﺔ ﰲ ﺣﻘﻮﻕ‬
‫ﺍﳉﺒﺎﺑﺮﺓ‪ ،‬ﻭﻻ ﺗﺘﺤﻔﻈﻮﺍ ﻣﲏ ﲟﺎ ﻳﺘﺤﻔﻆ ﺑﻪ ﻋﻨﺪ ﺃﻫﻞ ﺍﻟﺒﺎﺩﺭﺓ‪ .‬ﻭﻻ ﲣﺎﻟﻄﻮﰊ ﺑﺎﳌﺼﺎﻧﻌﺔ‪ .‬ﻭﻻ ﺗﻈﻨﻮﺍ‬
‫ﻡ ﻟﻨﻔﺴﻲ‪ .‬ﻓﺈﻧﻪ ﻣﻦ ﺍﺳﺘﺜﻘﻞ ﺍﳊﻖ ﺃﻥ ﻳﻘﺎﻝ ﻟﻪ ﺃﻭ‬‫ٍ ﻗﻴﻞ ﱄ ﻭﻻ ﺍﻟﺘﻤﺎﺱ ﺇﻋﻈﺎٍ‬
‫ﰊ ﺍﺳﺘﺜﻘﺎﻻﹰ ﰲ ﺣﻖ‬
‫ﻝ‪،‬‬
‫ٍ ﺑﻌﺪٍ‬
‫ٍ ﺃﻭ ﻣﺸﻮﺭﺓ‬ ‫ﺍﻟﻌﺪﻝ ﺃﻥ ﻳﻌﺮﺽ ﻋﻠﻴﻪ ﻛﺎﻥ ﺍﻟﻌﻤﻞ ‪ ‬ﻤﺎ ﺃﺛﻘﻞ ﻋﻠﻴﻪ‪ .‬ﻓﻼ ﺗﻜﻔﻮﺍ ﻋﻦ ﻣﻘﺎﻟٍ‬
‫ﺔ ﲝﻖ‬
‫ﻓﺈﰊ ﻟﺴﺖ ﰲ ﻧﻔﺴﻲ ﺑﻔﻮﻕ ﺃﻥ ﺪ ﺃﺧﻄﺊ‪ ،‬ﻭﻻ ﺁﻣﻦ ﺫﻟﻚ ﻣﻦ ﻓﻌﻠﻲ ﺇﻻ ﺃﻥ ﻳﻜﻔﻲ ﺍﷲ ﻣﻦ ﻧﻔﺴﻲ ﻣﺎﻫﻮ ﺃﻣﻠﻚ‬
‫ﺏ ﻻ ﺭﺏ ﻏﲑﻩ‪ .‬ﳝﻠﻚ ﻣﻨﺎ ﻣﺎ ﻻ ﳕﻠﻚ ﻣﻦ ﺃﻧﻔﺴﻨﺎ‪ ،‬ﺑﻪ ﻣﲏ‪ .‬ﻓﺈﳕﺎ ﺃﻧﺎ ﻭﺃﻧﺘﻢ ﻋﺒﻴ ‪‬‬ ‫ﳑﻠﻮﻛﻮﻥ ﻟﺮٍ‬
‫ﻭﺃﺧﺮﺟﻨﺎ ﳑﺎ ﻛﻨﺎ ﻓﻴﻪ ﺇﱃ ﻣﺎ ﺻﻠﺤﻨﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﺑﺪﻟﻨﺎ ﺑﻌﺪ ﺍﻟﻀﻼﻟﺔ ﺑﺎﳍﺪﻯ‪ ،‬ﻭﺃﻋﻄﺎﻧﺎ ﺍﻟﺒﺼﲑﺓ ﺑﻌﺪ‬
‫ﺍﻟﻌﻤﻲ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻠﻬﻢ ﺇﰊ ﺃﺳﺘﻌﺪﻳﻚ ﻋﻠﻰ ﻗﺮﻳﺶٍ ﻓﺈ‪‬ﻢ ﻗﺪ ﻗﻄﻌﻮﺍ ﺭﲪﻲ‪ ،‬ﻭﺃﻛﻔﺄﻭﺍ‬
‫ﺇﻧﺎﺋﻲ‪ ،‬ﻭﺃﲨﻌﻮﺍ ﻋﻠﻰ ﻣﻨﺎﺯﻋﱵ ﺣﻘﺎﹰ ﻛﻨﺖ ﺃﻭﱃ ﺑﻪ ﻣﻦ ﻏﲑﻱ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﺃﻻ ﺇﻥ ﰲ ﺍﳊﻖ ﺃﻥ ﲤﻨﻌﻪ‪ ،‬ﻓﺎﺻﱪ‬
‫ﻣﻐﻤﻮﻣﺎﹰ ﺃﻭ ﻣﺖ ﻣﺘﺄﺳﻔﺎﹰ‪ ،‬ﻓﻨﻈﺮﺕ ﻓﺈﺫﺍ ﻟﻴﺲ ﱄ ﺭﺍﻓ ‪ ‬ﻭﻻ ﺫﺍ ‪ ‬ﻭﻻ ﻣﺴﺎﻋ ‪ ‬ﺇﻻ ﺃﻫﻞ ﺑﻴﰊ‪،‬‬
‫ﻓﻀﻨﻨﺖ ‪‬ﻢ ﻋﻦ ﺍﳌ ﻨﻴﺔ ﻓﺄﻏﻀﻴﺖ ﻋﻠﻰ ﺪ ﺏ ﺪ ﺰ ﺍﻟﻘﺬﻯ‪ ،‬ﻭﺟﺮﻋﺖ ﺭﻳﻘﻲ ﻋﻠﻰ ﺍﻟﺸﺠﻲ‪ ،‬ﻭﺻﱪﺕ ﻣﻦ ﻛﻈﻢ‬
‫ﺔ ﺍﻟﻐﻴﻆ ﻋﻠﻰ ﺃﻣﺮ ﻣﻦ ﺍﻟﻌﻠﻘﻢ‪ ،‬ﻭﺁﱂ ﻟﻠﻘﻠﺐ ﻣﻦ ﺣ ‪‬‬ ‫ﺍﻟﺸﻔﺎﺭ ﻭﻗﺪ ﻣﻀﻰ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﰲ ﺃﺛﻨﺎﺀ ﺧﻄﺒٍ‬
‫ﺔ ﺇﻻ ﺃﰊ ﻛﺮﺭﺗﻪ ﻫﻬﻨﺎ ﻻﺧﺘﻼﻑ ﺍﻟﺮﻭﺍﻳﺘﲔ ﻭﻣﻨﻪ ﻗﻲ ﺫﻛﺮ ﺍﻟﺴﺎﺋﺮﻳﻦ ﺇﱃ ﺍﻟﺒﺼﺮﺓ ﳊﺮﺑﻪ ﻋﻠﻴﻪ‬‫ﻣﺘﻘﺪﻣٍ‬
‫ﺍﻟﺴﻼﻡ‪ .‬ﻓﻘﺪﻣﻮﺍ ﻋﻠﻰ ﻋﻤﺎﱄ ﻭﺧﺰﺍﻥ ﺑﻴﺖ ﻣﺎﻝ ﺍﳌﺴﻠﻤﲔ ﺍﻟﺬﻱ ﰲ ﻳﺪﻱ‪ ،‬ﻭﻋﻠﻰ ﺃﻫﻞ ﻣﺼﺮٍ ﻛﻠﻬﻢ ﰲ ﻃﺎﻋﱵ‬
‫ﻭﻋﻠﻰ ﺑﻴﻌﱵ‪ ،‬ﻓﺸﺘﺘﻮﺍ ﻛﻠﻤﺘﻬﻢ‪ ،‬ﻭﺃﻓﺴﺪﻭﺍ ﻋﻠﻰ ﲨﺎﻋﺘﻬﻢ‪ .‬ﻭﻭﺛﺒﻮﺍ ﻋﻠﻰ ﺷﻴﻌﱵ ﻓﻘﺘﻠﻮﺍ ﻃﺎﺋﻔﺔﹰ ﻣﻨﻬﻢ‬
‫ﻏﺮﺍﹰ‪ ،‬ﻭﻃﺎﺋﻔ ﹲ ﻋﻀﻮﺍ ﺔ ﻋﻠﻰ ﺃﺳﻴﺎﻓﻬﻢ ﻓﻀﺎﺭﺑﻮﺍ ‪‬ﺎ ﺣﱴ ﻟﻘﻮﺍ ﺍﷲ ﺻﺎﺩﻗﲔ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ٍ ﻭﳘﺎ ﻗﺘﻴﻼﻥ ﻳﻮﻡ ﺍﳉﻤﻞ ﻟﻘﺪ ﺃﺻﺒﺢ‬‫ﺍﻟﺴﻼﻡ ﳌﺎ ﻣﺮ ﺑﻄﻠﺤﺔ ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺘﺎﺏ ﺑﻦ ﺃﺳﻴﺪ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ٍ ‪‬ﺬﺍ ﺍﳌﻜﺎﻥ ﻏﺮﻳﺒﺎﹰ‪ .‬ﺃﻣﺎ ﻭﺍﷲ ﻟﻘﺪ ﻛﻨﺖ ﺃﻛﺮﻩ ﺃﻥ ﺗﻜﻮﻥ ﻗﺮﻳ ‪ ‬ﻗﺘﻠﻰ ﲢﺖ ﺑﻄﻮﻥ‬ ‫ﺃﺑﻮ ﳏﻤﺪ‬
‫ﺢ‪ ،‬ﻟﻘﺪ ﺃﺗﻠﻌﻮﺍ ﺃﻋﻨﺎﻗﻬﻢ ﺇﱃ ﺃﻣﺮٍ ﱂ‬
‫ٍ‬ ‫ﲨ‬ ‫ﲏ‬ ‫ﺑ‬ ‫ﺃﻋﻴﺎﻥ‬ ‫ﲏ‬ ‫ﻭﺃﻓﻠﺘﺘ‬ ‫ﻑ‬
‫ٍ‬‫ﻣﻨﺎ‬ ‫ﻋﺒﺪ‬ ‫ﲏ‬ ‫ﺑ‬ ‫ﻭﺗﺮﻯ‬ ‫ﺃﺩﺭﻛﺖ‬ ‫ﺍﻟﻜﻮﺍﻛﺐ‪ .‬ﺶ‬
‫ﻳﻜﻮﻧﻮﺍ ﺃﻫﻠﻪ ﻓﻮﻗﺼﻮﺍ ﺩﻭﻧﻪ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺪ ﺃﺣﻴﻲ ﻋﻘﻠﻪ ﻭﺃﻣﺎﺕ ﻧﻔﺴﻪ‪ ،‬ﺣﱴ ﺩﻕ‬
‫ﺟﻠﻴﻠﺔ ﻭﻟﻄﻒ ﻏﻠﻴﻈﻪ‪ ،‬ﻭﺑﺮﻕ ﻟﻪ ﻻﻣ ‪ ‬ﻛﺜﲑ ﻊ ﺍﻟﱪ ﻕ ﻓﺄﺑﺎﻥ ﻟﻪ ﺍﻟﻄﺮﻳﻖ ﻭﺳﻠﻚ ﺑﻪ ﺍﻟﺴﺒﻴﻞ‪ ،‬ﻭﺗﺪﺍﻓﻌﺘﻪ‬
‫ﺍﻷﺑﻮﺍﺏ ﺇﱃ ﺑﺎﺏ ﺍﻟﺴﻼﻣﺔ ﻭﺩﺍﺭ ﺍﻹﻗﺎﻣﺔ‪ ،‬ﻭﺛﺒﺘﺖ ﺭﺟﻼﻩ ﺑﻄﻤﺄﻧﻴﻨﺔ ﺑﺪﻧﻪ ﰲ ﻗﺮﺍﺭ ﺍﻷﻣﻦ ﻭﺍﻟﺮﺍﺣﺔ ﲟﺎ‬
‫ﺍﺳﺘﻌﻤﻞ ﻗﻠﺒﻪ ﻭﺃﺭﺿﻰ ﺭﺑﻪ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻌﺪ ﺗﻼﻭﺗﻪ "ﺃﳍﺎﻛﻢ ﺍﻟﺘﻜﺎﺛﺮ ﺣﱴ ﺯﺭﰎ‬
‫ﺍﳌﻘﺎﺑﺮ "‪ .‬ﻳﺎﻟﻪ ﻣﺮﺍﻣﺎﹰ ﻣﺎ ﺃﺑﻌﺪﻩ‪ ،‬ﻭﺯﻭﺭﺍﹰ ﻣﺎ ﺃﻏﻔﻠﻪ‪ ،‬ﻭﺧﻄﺮﺍﹰ ﻣﺎ ﺃﻓﻈﻌﻪ‪ .‬ﻟﻘﺪ ﺍﺳﺘﺨﻠﻮﺍ ﻣﻨﻬﻢ‬
‫ٍ ﺃﻓﺒﻤﺼﺎﺭﻉ ﺁﺑﺎﺋﻬﻢ ﻳﻔﺨﺮﻭﻥ ﺃﻡ ﺑﻌﺪﻳﺪ ﺍﳍﻠﻜﻲ ﻳﺘﻜﺎﺛﺮﻭﻥ‬ ‫ٍ ﺑﻌﻴﺪ‬‫ﺮ‪ ،‬ﻭﺗﻨﺎﻭﺷﻮﻫﻢ ﻣﻦ ﻣﻜﺎﻥ‬‫ﺃﻱ ﻣﺪﻛ ٍ‬
‫ﺕ ﺳﻜﻨﺖ‪ .‬ﻭﻷﻥ ﻳﻜﻮﻧﻮﺍ ﻋﱪﺍﹰ ﺃﺣﻖ ﻣﻦ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﻣﺘﻔﺨﺮﺍﹰ‪،‬‬ ‫ﻳﺮﲡﻌﻮﻥ ﻣﻨﻬﻢ ﺃﺟﺴﺎﺩﺍﹰ ﺧﻮﺕ‪ ،‬ﻭﺣﺮﻛﺎٍ‬
‫ﺔ ﺃﺣﺠﻰ ﻣﻦ ﺃﻧﺖ ﻳﻘﻮﻣﻮﺍ ‪ ‬ﻢ ﻣﻘﺎﻡ ﻋﺰﺓ‪ .‬ﻟﻘﺪ ﻧﻈﺮﻭﺍ ﺇﻟﻴﻬﻢ ﺑﺄﺑﺼﺎﺭ‬ ‫ﻭﻷﻥ ﻳﻬﺒﻄﻮﺍ ‪ ‬ﻢ ﺟﻨﺎﺏ ﺫﻟٍ‬
‫ﺔ‪ .‬ﻭﻟﻮ ﺍﺳﺘﻨﻄﻘﻮﺍ ﻋﻨﻬﻢ ﻋﺮﺻﺎﺕ ﺗﻠﻚ ﺍﻟﺪﻳﺎﺭ ﺍﳋﺎﻭﻳﺔ‬ ‫ﺍﻟﻌﺸﻮﺓ‪ .‬ﻭﺿﺮﺑﻮﺍ ﻣﻨﻬﻢ ﰲ ﻏﻤﺮﺓ ﺟﻬﺎﻟٍ‬
‫ﻭﺍﻟﺮﺑﻮﻉ ﺍﳋﺎﻟﻴﺔ ﻟﻘﺎﻟﺖ ﺫﻫﺒﻮﺍ ﰲ ﺍﻷﺭﺽ ﺿﻼﻻﹰ‪ ،‬ﻭﺫﻫﺒﺘﻢ ﰲ ﺃﻋﻘﺎ‪‬ﻢ ﺟﻬﺎﻻﹰ‪ .‬ﺗﻄﺄﻭﻥ ﰲ ﻫﺎﻣﻬﻢ‪،‬‬
‫ﻭﺗﺴﺘﺜﺒﺘﻮﻥ ﰲ ﺃﺟﺴﺎﺩﻫﻢ‪ ،‬ﻭﺗﺮﺗﻌﻮﻥ ﻓﻴﻤﺎ ﻟﻔﻈﻮﺍ‪ ،‬ﻭﺗﺴﻜﻨﻮﻥ ﻓﻴﻤﺎ ﺧﺮﺑﻮﺍ‪ ،‬ﻭﺇﳕﺎ ﺍﻷﻳﺎﻡ ﺑﻴﻨﻜﻢ‬
‫ٍ ﻭﻧﻮﺍﺋﺢ ﻋﻠﻴﻜﻢ‪ .‬ﺃﻭﻟﺌﻜﻢ ﺳﻠﻒ ﻏﺎﻳﺘﻜﻢ‪ ،‬ﻭﻓﺮﺍﻁ ﻣﻨﺎﻫﻠﻜﻢ ﺍﻟﺬﻳﻦ ﻛﺎﻧﺖ ﳍﻢ ﻣﻘﺎﻭﻡ‬ ‫ﻭﺑﻴﻨﻬﻢ ﺑﻮﺍﻙ‬
‫ﺍﻟﻌﺰ ﻭﺣﻠﺒﺎﺕ ﺍﻟﻔﺨﺮ ﻣﻠﻮﻛﺎﹰ ﻭﺳﻮﻗﺎﹰ‪ .‬ﺳﻠﻜﻮﺍ ﰲ ﺑﻄﻮﻥ ﺍﻟﱪﺯﺥ ﺳﺒﻴﻼﹰ ﺳﻠﻄﺖ ﺍﻷﺭﺽ ﻋﻠﻴﻬﻢ ﻓﻴﻪ‪،‬‬
‫ﻓﺄﻛﻠﺖ ﻣﻦ ﳊﻮﻣﻬﻢ ﻭﺷﺮﺑﺖ ﻣﻦ ﺩﻣﺎﺋﻬﻢ‪ .‬ﻓﺄﺻﺒﺤﻮﺍ ﰲ ﻓﺠﻮﺍﺕ ﻗﺒﻮﺭﻫﻢ ﲨﺎﺩﺍﹰ ﻻ ﻳﻨﻤﻮﻥ‪ ،‬ﻭﺿﻤﺎﺭﺍﹰ ﻻ‬
‫ﻳﻮﺟﺪﻭﻥ‪ .‬ﻻ ﻳﻔﺰﻋﻬﻢ ﻭﺭﻭﺩ ﺍﻷﻫﻮﺍﻝ‪ ،‬ﻭﻻ ﳛﺰ‪‬ﻢ ﺗﻨﻜﺮ ﺍﻷﺣﻮﺍﻝ‪ ،‬ﻭﻻ ﳛ ﻔﻠﻮﻥ ﺑﺎﻟﺮﻭﺍﺟﻒ‪ ،‬ﻭﻻ ﻳﺄﺫﻧﻮﻥ‬
‫ﻟﻠﻘﻮﺍﺻﻒ‪ .‬ﻏﻴﺒﺎﹰ ﻻ ﻳﻨﺘﻈﺮﻭﻥ‪ ،‬ﻭﺷﻬﻮﺩﺍﹰ ﻻ ﳛﻀﺮﻭﻥ‪ .‬ﻭﺇﳕﺎ ﻛﺎﻧﻮﺍ ﲨﻴﻌﺎﹰ ﻓﺘﺸﺘﺘﻮﺍ‪ ،‬ﻭﺁﻻﻓﺎﹰ‬
‫ﻓﺎﻓﺘﺮﻗﻮﺍ‪ .‬ﻭﻣﺎ ﻋﻦ ﻃﻮﻝ ﻋﻬﺪﻫﻢ ﻭﻻ ﺑﻌﺪ ﳏﻠﻬﻢ ﻋﻤﻴﺖ ﺃﺧﺒﺎﺭﻫﻢ ﻭﺻﻤﺖ ﺩﻳﺎﺭﻫﻢ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﺳﻘﻮﺍ ﻛﺄﺳﺎﹰ‬
‫ﺑﺪﻟﺘﻬﻢ ﺑﺎﻟﻨﻄﻖ ﺧﺮﺳﺎﹰ‪ ،‬ﻭﺑﺎﻟﺴﻤﻊ ﺻﻤﻤﺎﹰ‪ ،‬ﻭﺑﺎﳊﺮﻛﺎﺕ ﺳﻜﻮﻧﺎﹰ‪ .‬ﻓﻜﺄ‪‬ﻢ ﰲ ﺍﺭﲡﺎﻝ ﺍﻟﺼﻔﺔ ﺻﺮﻋﻰ‬
‫ﺕ‪ .‬ﺟﲑﺍ ﹲ ﻻ ﻳﺘﺄﻧﺴﻮﻥ‪ ،‬ﻭﺃﺣﺒﺎﺀ ﻻ ﻳﺘﺰﺍﻭﺭﻭﻥ‪ .‬ﺑﻠﻴﺖ ﺑﻴﻨﻬﻢ ﻋﺮﻯ ﺍﻟﺘﻌﺎﺭﻑ ﻥ ﻭﺍﻧﻘﻄﻌﺖ ﻣﻨﻬﻢ‬ ‫ﺳﺒﺎٍ‬
‫ٍ ﻊ ﺪ‬‫ﺃﺳﺒﺎﺏ ﺍﻹﺧﺎﺀ‪ .‬ﻓﻜﻠﻬﻢ ﻭﺣﻴ ‪ ‬ﻭﻫﻢ ﲨﻴ ‪ .‬ﻭﲜﺎﻧﺐ ﺍﳍ ﺠﺮ ﻭﻫﻢ ﺃﺧﻼﺀ‪ .‬ﻻ ﻳﺘﻌﺎﺭﻓﻮﻥ ﻟﻠﻴﻞ‬
‫ﺀ‪ .‬ﺃﻱ ﺍﳉ ﺪﻳﺪﻳﻦ ﻇﻌﻨﻮﺍ ﻓﻴﻪ ﻛﺎﻥ ﻋﻠﻴﻬﻢ ﺳﺮﻣﺪﺍﹰ‪ .‬ﺷﺎﻫﺪﻭﺍ ﻣﻦ ﺃﺧﻄﺎﺭ ﺩﺍﺭﻫﻢ‬ ‫ٍ ﻣﺴﺎً‬
‫ﺻﺒﺎﺣﺎﹰ ﻭﻻ ﻟﻨﻬﺎﺭ‬
‫ٍ ﻓﺎﺗﺖ‬‫ﺃﻓﻈﻊ ﳑﺎ ﺧﺎﻓﻮﺍ‪ ،‬ﻭﺭﺃﻭﺍ ﻣﻦ ﺁﻳﺎ‪‬ﺎ ﺃﻋﻈﻢ ﳑﺎ ﻗﺪﺭﻭﺍ‪ .‬ﻓﻜﻠﺘﺎ ﺍﻟﻐﺎﻳﺘﲔ ﻣﺪﺕ ﳍﻢ ﺇﱃ ﻣﺒﺎﺀﺓ‬
‫ﻣﺒﺎﻟﻎ ﺍﳋﻮﻑ ﻭﺍﻟﺮﺟﺎﺀ‪ .‬ﻓﻠﻮ ﻛﺎﻧﻮﺍ ﻳﻨﻄﻘﻮﻥ ‪ ‬ﺎ ﻟﻌﻴﻮﺍ ﺑﺼﻔﺔ ﻣﺎ ﺷﺎﻫﺪﻭﺍ ﻭﻣﺎ ﻋﺎﻧﻮﺍ ﻭﻟﺌﻦ ﻋﻤﻴﺖ‬
‫ﺁﺛﺎﺭﻫﻢ ﻭﺍﻧﻘﻄﻌﺖ ﺃﺧﺒﺎﺭﻫﻢ‪ .‬ﻟﻘﺪ ﺭﺟﻌﺖ ﻓﻴﻬﻢ ﺃﺑﺼﺎﺭ ﺍﻟﻌﱪ‪ ،‬ﻭﲰﻌﺖ ﻋﻨﻬﻢ ﺁﺫﺍﻥ ﺍﻟﻌﻘﻮﻝ‪ ،‬ﻭﺗﻜﻠﻤﻮﺍ‬
‫ﻣﻦ ﻏﲑ ﺟﻬﺎﺕ ﺍﻟﻨﻄﻖ‪ .‬ﻓﻘﺎﻟﻮﺍ ﻛﻠﺤﺖ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﻟﻮﺟﻮﻩ ﺍﻟﻨﻮﺍﺿﺮ ﻭﺧﻮﺕ ﺍﻷﺟﺴﺎﺩ ﺍﻟﻨﻮﺍﻋﻢ‪ .‬ﻭﻟﺒﺴﻨﺎ ﺃﻫﺪﺍﻡ ﺍﻟﺒﻠﻰ‪ .‬ﻭﺗﻜﺎﺀﺩﻧﺎ ﺿﻴﻖ ﺍﳌﻀﺠﻊ‪.‬‬
‫ﻭﺗﻮﺍﺭﺛﻨﺎ ﺍﻟﻮﺣﺸﺔ‪ .‬ﻭ‪‬ﻜﻤﺖ ﻋﻠﻴﻨﺎ ﺍﻟﺮﺑﻮﻉ ﺍﻟﺼﻤﻮﺕ ﻓﺎﳕﺤﺖ ﳏ ﺎﺳﻦ ﺃﺟﺴﺎﺩﻧﺎ‪ ،‬ﻭﺗﻨﻜﺮﺕ ﻣﻌﺎﺭﻑ ﺻﻮﺭﻧﺎ‪،‬‬
‫ٍ ﻣﺘﺴﻌﺎﹰ‪ .‬ﻓﻠﻮ ﻣﺜﻠﺘﻬﻢ‬ ‫ٍ ﻓﺮﺟﺎﹰ‪ ،‬ﻭﻻ ﻣﻦ ﺿﻴﻖ‬ ‫ﻭﻃﺎﻟﺖ ﰲ ﻣﺴﺎﻛﻦ ﺍﻟﻮﺣﺸﺔ ﺇﻗﺎﻣﺘﻨﺎ‪ .‬ﻭﱂ ﳒﺪ ﻣﻦ ﻛﺮﺏ‬
‫ﺑﻌﻘﻠﻚ ﺃﻭ ﻛﺸﻒ ﻋﻨﻬﻢ ﳏﺠﻮﺏ ﺍﻟﻐﻄﺎﺀ ﻟﻚ ﻭﻗﺪ ﺍﺭﺗﺴﺨﺖ ﺃﲰﺎﻋﻬﻢ ﺑﺎﳍﻮﺍﻡ ﻓﺎﺳﺘﻜﺖ‪ ،‬ﻭﺍﻛﺘﺤﻠﺖ ﺃﺑﺼﺎﺭﻫﻢ‬
‫ﺑﺎﻟﺘﺮﺍﺏ ﻓﺨﺴﻔﺖ‪ ،‬ﻞ ﻭﺗﻘﻄﻌﺖ ﺍﻷﻟﺴﻨﺔ ﰲ ﺃﻓﻮﺍﻫﻬﻢ ﺑﻌﺪ ﺫﻻﻗﺘﻬﺎ‪ ،‬ﻭﳘﺪﺕ ﺍﻟﻘﻠﻮﺏ ﰲ ﺻﺪﻭﺭﻫﻢ ﺑﻌﺪ‬
‫ﺔ ﻣﻨﻬﻢ ﺟﺪﻳﺪ ﺑﻠﻰ ﲰﺠﻬﺎ‪ ،‬ﻭﺳﻬﻞ ﻃﺮﻕ ﺍﻵﻓﺔ ﺇﻟﻴﻬﺎ‪ ،‬ﻣﺴﺘﺴﻠﻤﺎﺕ ﻓﻼ ﺃﻳﺪ‬ ‫ﻳﻘﻈﺘﻬﺎ‪ .‬ﻭﻋﺎﺙ ﰲ ﻛ ﱢ ﺟﺎﺭﺣٍ‬
‫ٍ ﻻ ﺗﻨﺘﻘﻞ‪،‬‬‫ﺔ ﺻﻔﺔ ﺣﺎﻝ‬‫ﻥ‪ .‬ﳍﻢ ﰲ ﻛﻞ ﻓﻈﺎﻋٍ‬‫ﺏ‪ ،‬ﻭﺃﻗﺬﺍﺀ ﻋﻴﻮ ٍ‬
‫ﺗﺪﻓﻊ‪ ،‬ﻭﻻ ﻗﻠﻮ ‪ ‬ﲡ ﺰﻉ ﺏ ﻟﺮﺃﻳﺖ ﺃﺷﺠﺎﻥ ﻗﻠﻮٍ‬
‫ﻑ ﻭﺭﺑﻴﺐ‬
‫ٍ ﻛﺎﻥ ﰲ ﺍﻟﺪﻧﻴﺎ ﻏﺬﻱ ﺗﺮٍ‬ ‫ٍ ﻭﺃﻧﻴﻖ ﻟﻮﻥ‬‫ﻭﻏﻤﺮﹲ ﻻ ﺗﻨﺠﻠﻲ‪ .‬ﻭﻛﻢ ﺓ ﺃﻛﻠﺖ ﺍﻷﺭﺽ ﻣﻦ ﻋﺰﻳﺰ ﺟﺴﺪ‬
‫ﻑ‪ .‬ﻳﺘﻌﻠﻞ ﺑﺎﻟﺴﺮﻭﺭ ﰲ ﺳﺎﻋﺔ ﺣﺰﻧﻪ‪ ،‬ﻭﻳﻔﺰﻉ ﺇﱃ ﺍﻟﺴﻠﻮﺓ ﺇﻥ ﻣﺼﺒﻴ ﹲ ﻧﺰﻟﺖ ﺑﻪ ﺿﻨ‪ ‬ﺑﻐﻀﺎﺭﺓ ﻋﻴﺸﻪ‬ ‫ﺷﺮٍ‬
‫ٍ ﺇﺫ ﻭﻃﻰﺀ‬‫ﻭﺷﺤﺎﺣﺔﹰ ﺑﻠﻬﻮﻩ ﻭﻟﻌﺒﻪ‪ .‬ﻓﺒﻴﻨﺎ ﻫﻮ ﺎ ﺔ ﻳﻀﺤﻚ ﺇﱃ ﺍﻟﺪﻧﻴﺎ ﻭﺗﻀﺤﻚ ﺇﻟﻴﻪ ﰲ ﻇﻞ ﻋﻴﺶٍ ﻏﻔﻮﻝ‬
‫ﺐ‪ .‬ﻓﺨﺎﻟﻄﻪ ﺑ ﹲ ﻻ ﻳﻌﺮﻓﻪ‪ ،‬ﻭﳒ‬ ‫ﺍﻟﺪﻫﺮ ﺑﻪ ﺣﺴﻜﻪ‪ ،‬ﻭﻧﻘﻀﺖ ﺍﻷﻳﺎﻡ ﻗﻮﺍﻩ‪ ،‬ﻭﻧﻈﺮﺕ ﺇﻟﻴﻪ ﺍﳊﺘﻮﻑ ﻣﻦ ﻛﺜ ٍ‬
‫ٍ ﻰ ﺚ ﺁﻧﺲ ﻣﺎ ﻛﺎﻥ ﺑﺼﺤﺘﻪ‪ .‬ﻓﻔﺰﻉ ﺇﱃ ﻣﺎ ﻛﺎﻥ ﻋﻮﺩﻩ‬ ‫ﻢ ﻣﺎ ﻛﺎﻥ ﳚ ﺪﻩ‪ .‬ﻭﺗﻮﻟﺪﺕ ﻓﻴﻪ ﻓﺘﺮﺍﺕ ﻋﻠﻞ‬
‫‪‬ﻫٍ‬
‫ٍ ﺇﻻ ﺛﻮﺭ ﺣﺮﺍﺭﺓﹰ‪ ،‬ﻭﻻ‬ ‫ﺍﻷﻃﺒﺎﺀ ﻣﻦ ﺗﺴﻜﲔ ﺍﳊﺎﺭ ﺑﺎﻟﻘﺎﺭ‪ ،‬ﻭﲢﺮﻳﻚ ﺍﻟﺒﺎﺭﺩ ﺑﺎﳊﺎﺭ‪ ،‬ﻓﻠﻢ ﻳﻄﻔﺊ ﺑﺒﺎﺭﺩ‬
‫ﺀ ﺣﱴ ﻓﺘﺮ‬‫ٍ ﻟﺘﻠﻚ ﺍﻟﻄﺒﺎﺋﻊ ﺇﻻ ﺃﻣﺪ ﻣﻨﻬﺎ ﻛﻞ ﺫﺍﺕ ﺩﺍٍ‬ ‫ٍ ﺇﻻ ﻫﻴﺞ ﺑﺮﻭﺩﺓﹰ‪ ،‬ﻭﻻ ﺍﻋﺘﺪﻝ ﲟﻤﺎﺯﺝ‬‫ﺣﺮﻙ ﲝﺎﺭ‬
‫ﻣﻌﻠﻠﻪ‪ ،‬ﻭﺫﻫﻞ ﳑﺮﺿﻪ‪ .‬ﻭﺗﻌﺎﻳﺎ ﺃﻫﻠﻪ ﺑﺼﻔﺔ ﺩﺍﺋﻪ‪ ،‬ﻭﺧﺮﺳﻮﺍ ﻋﻦ ﺟﻮﺍﺏ ﺍﻟﺴﺎﺋﻠﲔ ﻋﻨﻪ‪ .‬ﻭﺗﻨﺎﺯﻋﻮﺍ ﺩﻭﻧﻪ‬
‫ٍ ﳍﻢ ﺇﻳﺎﺏ ﻋﺎﻓﻴﺘﻪ‪ ،‬ﻭﻣﺼﲑ ﳍﻢ ﻋﻠﻰ ﻓﻘﺪﻩ‪ ،‬ﻞ ﻲ‬ ‫‪ٍ ‬ﱪ ﻳﻜﺘﻤﻮﻧﻪ‪ ،‬ﻓﻘﺎﺋ ﹲ ﻳﻘﻮﻝ ﻫﻮ ﳌﺎ ﺑﻪ‪ ،‬ﻭﳑﻦ‬‫ﺷﺠ ﺧ‬
‫ٍ ﻣﻦ ﻓﺮﺍﻕ ﺍﻟﺪﻧﻴﺎ ﻭﺗﺮﻙ ﺍﻷﺣﺒﺔ‪ ،‬ﺇﺫ ﻋﺮﺽ‬ ‫ﻳﺬﻛﺮﻫﻢ ﺃﺳﻰ ﺍﳌﺎﺿﲔ ﻣﻦ ﻗﺒﻠﻪ‪ .‬ﻓﺒﻴﻨﺎ ﻫﻮ ﻛﺬﻟﻚ ﻋﻠﻰ ﺟﻨﺎﺡ‬
‫ٍ ﻣﻦ ﻓﺮﺍﻕ ﺍﻟﺪﻧﻴﺎ ﻭﺗﺮﻙ ﺍﻷﺣﺒﺔ‪ ،‬ﺇﺫ ﻋﺮﺽ ﻟﻪ ﻋﺎﺭ ‪ ‬ﻣﻦ ﻏﺼﺼﻪ ﻓﺘﺤﲑﺕ ﻧﻮﺍﻓﺬ‬ ‫ﻟﻪ ﻋﺎﺭ ‪ ‬ﻣﻦ ﺟﻨﺎﺡ‬
‫ﺀ ﻣﺆ ٍﱂ‬‫ﻩ‪ ،‬ﻭﺩﻋﺎٍ‬
‫ﻢ ﻣﻦ ﺟﻮﺍﺑﻪ ﻋﺮﻓﻪ ﻓﻌ ‪ ‬ﻋﻦ ﺭ ‪‬‬ ‫ﻓﻄﻨﺘﻪ‪ ،‬ﺽ ﺽ ﻭﻳﺒﺴﺖ ﺭﻃﻮﺑﺔ ﻟﺴﺎﻧﻪ‪ .‬ﻓﻜﻢ ﻣﻦ ﻣﻬٍ‬
‫ﺕ ﻫﻲ ﺃﻓﻈﻊ‬‫ﻌﻪ ﻓﺘﺼﺎﻡ ﻋﻨﻪ ﻣﻦ ﺩ ﻲ ﻛﺒ ٍﲑﻛﺎﻥ ﻳﻌﻈﻤﻪ ﺃﻭ ﺻﻐ ٍﲑ ﻛﺎﻥ ﻳﺮﲪﻪ‪ .‬ﻭﺇﻥ ﻟﻠﻤﻮﺕ ﻟﻐﻤﺮﺍٍ‬ ‫ﻟﻘﻠﺒﻪ ﲰ‬
‫ﺔ ﺃﻭ ﺗﻌﺘﺪﻝ ﻋﻠﻰ ﻗﻠﻮﺏ ﺃﻫﻞ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬ ‫ﻫﻲ ﺃﻓﻈﻊ ﻣﻦ ﺃﻥ ﺗﺴﺘﻐﺮﻕ ﺑﺼﻔٍ‬
‫ﻗﺎﻟﻪ ﻋﻨﺪ ﺗﻼﻭﺗﻪ ﺭﺟﺎ ﹲ ﻻ ﺗﻠﻬﻴﻬﻢ ﲡﺎﺭﹲ ﻭﻻ ﺑﻴ ‪ ‬ﻋﻦ ﺫﻛﺮ ﺍﷲ ﺇﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺟﻌﻞ ﺍﻟﺬﻛﺮ ﺟﻼً‬
‫ﺀ‬
‫ﻟﻠﻘﻠﻮﺏ ﻊ ﺓ ﻝ ﺗﺴﻤﻊ ﺑﻪ ﺑﻌﺪ ﺍﻟﻮﻗﺮﺓ ﻭﺗﺒﺼﺮ ﺑﻪ ﺑﻌﺪ ﺍﻟﻌﺸﻮﺓ‪ ،‬ﻭﺗﻨﻘﺎﺩ ﺑﻪ ﺑﻌﺪ ﺍﳌﻌﺎﻧﺪﺓ‪ .‬ﻭﻣﺎ‬
‫ﺑﺮﺡ ﷲ ‪ -‬ﻋﺰﺕ ﺁﻻﺅﻩ ‪ -‬ﰲ ﺍﻟﱪﻫﺔ ﺑﻌﺪ ﺍﻟﱪﻫﺔ ﻭﰲ ﺃﺯﻣﺎﻥ ﺍﻟﻔﺘﺮﺍﺕ ﻋﺒﺎ ‪ ‬ﻧﺎﺟﺎﻫﻢ ﰲ ﻓﻜﺮﻫﻢ‪ ،‬ﻭﻛﻠﻤﻬﻢ‬
‫ٍ ﺩ ﰲ ﺍﻷﲰﺎﻉ ﻭﺍﻷﺑﺼﺎﺭ ﻭﺍﻷﻓﺌﺪﺓ‪ .‬ﻳﺬﻛﺮﻭﻥ ﺑﺄﻳﺎﻡ ﺍﷲ‪،‬‬ ‫ﰲ ﺫﺍﺕ ﻋﻘﻮﳍﻢ‪ ،‬ﻓﺎﺳﺘﺼﺒﺤﻮﺍ ﺑﻨﻮﺭ ﻳﻘﻈﺔ‬
‫ﻭﳜﺮﻓﻮﻥ ﻣﻘﺎﻣﻪ ﲟﱰﻟﺔ ﺍﻷﺩﻟﺔ ﰲ ﺍﻟﻔﻠﻮﺍﺕ‪ .‬ﻣﻦ ﺃﺧﺬ ﺍﻟﻘﺼﺪ ﲪﺪﻭﺍ ﺇﻟﻴﻪ ﻃﺮﻳﻘﻪ ﻭﺑﺸﺮﻭﻩ ﺑﺎﻟﻨﺠﺎﺓ‪.‬‬
‫ﻭﻣﻦ ﺃﺧﺬ ﳝﻴﻨﺎﹰ ﻭﴰﺎﻻﹰ ﺫﻣﻮﺍ ﺇﻟﻴﻪ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﺣﺬﺭﻭﻩ ﻣﻦ ﺍﳍﻠﻜﺔ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻛﺬﻟﻚ ﻣﺼﺎﺑﻴﺢ ﺗﻠﻚ‬
‫ﺍﻟﻈﻠﻤﺎﺕ ﻭﺃﺩﻟﺔ ﺗﻠﻚ ﺍﻟﺸﺒﻬﺎﺕ ﻭﺇﻥ ﻟﻠﺬﻛﺮ ﻷﻫﻼﹶ ﺃﺧﺬﻭﻩ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺑﺪﻻﹰ ﻓﻠﻢ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺗﺸﻐﻠﻬﻢ ﲡﺎﺭﹲ ﻭﻻ ﺑﻴ ‪ ‬ﻋﻨﻪ‪ ،‬ﻳﻘﻄﻌﻮﻥ ﺑﻪ ﺃﻳﺎﻡ ﺍﳊ ﻴﺎﺓ ﻭﻳﻬﺘﻔﻮﻥ ﺑﺎﻟﺰﻭﺍﺟﺮ ﻋﻦ ﳏﺎﺭﻡ ﺍﷲ ﰲ ﺃﲰﺎﻉ‬
‫ﺍﻟﻐﺎﻓﻠﲔ‪ .‬ﻊ ﺓ ﻭﻳﺄﻣﺮﻭﻥ ﺑﺎﻟﻘﺴﻂ ﻭﻳﺄﲤﺮﻭﻥ ﺑﻪ‪ ،‬ﻭﻳﻨﻬﻮﻥ ﻋﻦ ﺍﳌﻨﻜﺮ ﻭﻳﺘﻨﺎﻫﻮﻥ ﻋﻨﻪ‪ .‬ﻓﻜﺄﻧﻨﺎ ﻗﻄﻌﻮﺍ‬
‫ﺍﻟﺪﻧﻴﺎ ﺇﱃ ﺍﻵﺧﺮﺓ ﻭﻫﻢ ﻓﻴﻬﺎ ﻓﺸﺎﻫﺪﻭﺍ ﻣﺎ ﻭﺭﺍﺀ ﺫﻟﻚ‪ ،‬ﻓﻜﺄﳕﺎ ﺍﻃﻠﻌﻮﺍ ﻏﻴﻮﺏ ﺃﻫﻞ ﺍﻟﱪﺯﺥ ﰲ ﻃﻮﻝ‬
‫ﺍﻹﻗﺎﻣﺔ ﻓﻴﻪ‪ ،‬ﻭﺣﻘﻘﺖ ﺍﻟﻘﻴﺎﻣﺔ ﻋﻠﻴﻬﻢ ﻋﺪﺍ‪ ‬ﺎ‪ .‬ﻓﻜﺸﻔﻮﺍ ﻏﻄﺎﺀ ﺫﻟﻚ ﻷﻫﻞ ﺍﻟﺪﻧﻴﺎ ﺣﱴ ﻛﺄ‪‬ﻢ ﻳﺮﻭﻥ ﻣﺎﻻ‬
‫ﻳﺮﻯ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻳﺴﻤﻌﻮﻥ ﻣﺎﻻ ﻳﺴﻤﻌﻮﻥ‪ .‬ﻓﻠﻮ ﻣﺜﻠﺘﻬﻢ ﻟﻌﻘﻠﻚ ﰲ ﻣﻘﺎﻭﻣﻬﻢ ﺍﶈﻤﻮﺩﺓ‪ ،‬ﻭﳎﺎﻟﺴﻬﻢ ﺍﳌﺸﻬﻮﺩﺓ‬
‫ٍ ﺃﻣﺮﻭﺍ ‪‬ﺎ ﻓﻘﺼﺮﻭﺍ‬ ‫ٍ ﻭﻛﺒﲑﺓ‬
‫ﻭﻗﺪ ﻧﺸﺮﻭﺍ ﺩﻭﺍﻭﻳﻦ ﺃﻋﻤﺎﳍﻢ‪ ،‬ﻭﻓﺮﻏﻮﺍ ﶈﺎﺳﺒﺔ ﺃﻧﻔﺴﻬﻢ ﻋﻦ ﻛﻞ ﺻﻐﲑﺓ‬
‫ﻋﻨﻬﺎ‪ ،‬ﺃﻭ ‪‬ﻮﺍ ﻋﻨﻬﺎ ﻓﻔﺮﻃﻮﺍ ﻓﻴﻬﺎ‪ ،‬ﻭﲪ ﻠﻮﺍ ﺛﻘﻞ ﺃﻭﺯﺍﺭﻫﻢ ﻇﻬﻮﺭﻫﻢ ﻓﻀﻌﻔﻮﺍ ﻋﻦ ﺍﻻﺳﺘﻘﻼﻝ ‪‬ﺎ‬
‫ﻑ ﻟﺮﺃﻳﺖ ﺃﻋﻼﻡ ﻫﺪﻯ‬ ‫ﻓﻨﺸﺠﻮﺍ ﻧﺸﻴﺠﺎﹰ ﻭﲡﺎﻭﺑﻮﺍ ﳓﻴﺒﺎﹰ‪ .‬ﻳﻌﺠﻮﻥ ﺇﱃ ﺭ‪ ‬ﻢ ﻣﻦ ﻣﻘﺎﻭﻡ ﻧﺪٍ‬
‫ﻡ ﻭﺍﻋﺘﺮﺍٍ‬
‫‪ ،‬ﻭﻣﺼﺎﺑﻴﺢ ﺩﺟﻰ‪ .‬ﻗﺪ ﺣﻔﺖ ‪‬ﻢ ﺍﳌﻼﺋﻜﺔ‪ ،‬ﻭﺗﱰ ﻟﺖ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻜﻴﻨﺔ‪ ،‬ﻭﻓﺘﺤﺖ ﳍﻢ ﺃﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀ‪،‬‬
‫ﻡ ﺃﻃﻠﻊ ﺍﷲ ﻋﻠﻴﻬﻢ ﻓﻴﻪ ﻓﺮﺿﻰ ﺳﻌﻴﻬﻢ ﻭﲪﺪ ﻣﻘﺎﻣﻬﻢ ﻳﺘﻨﺴﻤﻮﻥ‬ ‫ﻭﺃﻋﺪﺕ ﳍﻢ ﻣﻘﺎﻋﺪ ﺍﻟﻜﺮﺍﻣﺎﺕ ﰲ ﻣﻘﺎٍ‬
‫ٍ ﻟﻌﻈﻤﺘﻪ‪ .‬ﺟﺮﺡ ﻃﻮﻝ ﺍﻷﺳﻰ ﻗﻠﻮ‪‬ﻢ‪،‬‬ ‫ﺔ ﺇﱃ ﻓﻀﻠﻪ‪ ،‬ﻭﺃﺳﺎﺭﻱ ﺫﻟﺔ‬‫ﺑﺪﻋﺎﺋﻪ ﺭﻭﺡ ﺍﻟﺘﺠﺎﻭﺯ‪ .‬ﺭﻫﺎﺋﻦ ﻓﺎﻗٍ‬
‫ﺔ ﺇﱃ ﺍﷲ ﻣﻨﻬﻢ ﻳﺪ ﻗﺎﺭﻋ ﹸ ﻳﺴﺄﻟﻮﻥ ﻣﻦ ﻻ ﺗﻀﻴﻖ ﻟﺪﻳﻪ ﺍﳌﻨﺎﺩﺡ‬ ‫ﻭﻃﻮﻝ ﺍﻟﺒﻜﺎﺀ ﻋﻴﻮ‪‬ﻢ‪ .‬ﻟﻜﻞ ﺑﺎﺏ ﺭﻏﺒٍ‬
‫ﻭﻻ ﳜﻴﺐ ﺔ ﻋﻠﻴﻪ ﺍﻟﺮﺍﻏﺒﻮﻥ‪ .‬ﻓﺤﺎﺳﺐ ﻧﻔﺴﻚ ﻟﻨﻔﺴﻚ ﻓﺈﻥ ﻏﲑﻫﺎ ﻣﻦ ﺍﻷﻧﻔﺲ ﳍﺎ ﺣﺴﻴ ‪ ‬ﻏﲑﻙ‪ .‬ﺐ ﻭﻣﻦ ﻛﻼﻡ‬
‫ﺔ‪،‬‬
‫ٍ ﺣﺠٍ‬‫ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻟﻪ ﻋﻨﺪ ﺗﻼﻭﺗﻪ "ﻳﺄﻳﻬﺎ ﺍﻹﻧﺴﺎﻥ ﻣﺎ ﻏﺮﻙ ﺑﺮﺑﻚ ﺍﻟﻜﺮﱘ"‪ .‬ﺃﺩﺣﺾ ﻣﺴﺌﻮﻝ‬
‫ﻭﺃﻗﻄﻊ ﻣﻐﺘ ‪ ‬ﻣﻌﺬﺭﺓﹰ‪ .‬ﻟﻘﺪ ﺃﺑﺮﺡ ﺟﻬﺎﻟﺔﹰ ﺑﻨﻔﺴﻪ‪ .‬ﺮ ﻳﺎ ﺃﻳﻬﺎ ﺍﻹﻧﺴﺎﻥ ﻣﺎ ﺟﺮﺃﻙ ﻋﻠﻰ ﺫﻧﺒﻚ‪ ،‬ﻭﻣﺎ‬
‫ﻏ ‪‬ﻙ ﺑﺮﺑﻚ‪ ،‬ﻭﻣﺎ ﺁﻧﺴﻚ ‪ ‬ﻠﻜﺔ ﻧﻔﺴﻚ‪ .‬ﺃﻣﺎ ﻣﻦ ﺩﺍﺋﻚ ﺑﻠﻮ ﹲ‪ .‬ﺃﻡ ﻝ ﺮ ﻟﻴﺲ ﻣﻦ ﻧﻮﻣﺘﻚ ﻳﻘﻈ ﹲ ﺃﻣﺎ‬
‫ﺍﺒﺘﻠﻲ ﺑﺄ ٍﱂ‬
‫ﺗﺮﺣﻢ ﻣﻦ ﻧﻔﺴﻚ ﻣﺎ ﺗﺮﺣﻢ ﻣﻦ ﻏﲑﻙ‪ .‬ﻓﺮﲟﺎ ﺗﺮﻯ ﺍﻟﻀﺎﺣﻲ ﳊﺮ ﺍﻟﺸﻤﺲ ﻓﺘﻈﻠﻪ‪ ،‬ﺃﻭ ﺔ ﺗﺮﻯ ﳌ‬
‫ﳝﺾ ﺟﺴﺪﻩ ﻓﺘﺒﻜﻰ ﺭﲪﺔﹰ ﻟﻪ‪ ،‬ﻓﻤﺎ ﺻﱪﻙ ﻋﻠﻰ ﺩﺍﺋﻚ‪ ،‬ﻭﺟﻠﺪﻙ ﻋﻠﻰ ﻣﺼﺎﺑﻚ‪ ،‬ﻭﻋﺰﺍﻙ ﻋﻦ ﺍﻟﺒﻜﺎﺀ ﻋﻠﻰ‬
‫ٍ ﻭﻗﺪ ﺗﻮﺭﻃﺖ ﲟﻌﺎﺻﻴﻪ ﻣﺪﺍﺭﺝ‬‫ﻧﻔﺴﻚ‪ .‬ﻭﻫﻲ ﺃﻋﺰ ﺍﻷﻧﻔﺲ ﻋﻠﻴﻚ‪ .‬ﻭﻛﻴﻒ ﻻ ﻳﻮﻗﻈﻚ ﺧﻮﻑ ﺑﻴﺎﺕ ﻧﻘﻤﺔ‬
‫ﺔ‪ .‬ﻭﻛﻦ ﷲ‬‫ٍ‬‫ﺑﻴﻘﻈ‬ ‫ﻧﺎﻇﺮﻙ‬ ‫ﰲ‬ ‫ﺍﻟﻐﻔﻠﺔ‬ ‫ﺔ‪ ،‬ﻭﻣﻦ ﻛﺮﻯ‬‫ﺳﻄﻮﺍﺗﻪ‪ .‬ﻓﺘﺪﺍﻭ ﻣﻦ ﺩﺍﺀ ﺍﻟﻔﺘﺮﺓ ﰲ ﻗﻠﺒﻚ ﺑﻌﺰﳝٍ‬
‫ﻣﻄﻴﻌﺎﹰ‪ ،‬ﻭﺑﺬﻛﺮﻩ ﺁﻧﺴﺎﹰ‪ .‬ﻭﲤﺜﻞ ﰲ ﺣﺎﻝ ﺗﻮﻟﻴﻚ ﻋﻨﻪ ﺇﻗﺒﺎﻟﻪ ﻋﻠﻴﻚ‪ .‬ﻳﺪﻋﻮﻙ ﺇﱃ ﻋﻔﻮﻩ ﻭﻳﺘﻐﻤﺪﻙ‬
‫ﻒ ﻣﺎ ﺃﺟﺮﺃﻙ ﻋﻠﻰ‬‫ٍ ﻣﺎ ﺃﻛﺮﻣﻪ‪ ،‬ﻭﺗﻮﺍﺿﻌﺖ ﻣﻦ ﺿﻌﻴٍ‬‫ٍ ﻋﻨﻪ ﺇﱃ ﻏﲑﻩ‪ .‬ﻓﺘﻌﺎﱃ ﻣﻦ ﻗﻮﻯ‬
‫ﺑﻔﻀﻠﻪ ﻭﺃﻧﺖ ﻣﺘﻮﻝ‬
‫ﻣﻌﺼﻴﺘﻪ ﻭﺃﻧﺖ ﰲ ﻛﻨﻒ ﺳﺘﺮﻩ ﻣﻘﻴ ‪ ،‬ﻭﰲ ﺳﻌﺔ ﻓﻀﻠﻪ ﻣﺘﻘﻠ ‪ .‬ﻓﻠﻢ ﳝﻨﻌﻚ ﻓﻀﻠﻪ ﻭﱂ ﻳﻬﺘﻚ ﻋﻨﻚ ﺳﺘﺮﻩ‪،‬‬
‫ٍ ﻳﺼﺮﻓﻬﺎ‬‫ٍ ﻳﺴﺘﺮﻫﺎ ﻋﻠﻴﻚ‪ ،‬ﺃﻭ ﺑﻠﻴﺔ‬
‫ﺔ ﳛﺪﺛﻬﺎ ﻟﻚ‪ ،‬ﺃﻭ ﺳﻴﺌﺔ‬‫ﻞ ﻣﻦ ﻟﻄﻔﻪ ﻣﻄﺮﻑ ﻋ ٍﲔ‪ ،‬ﺐ ﻢ ﰲ ﻧﻌﻤٍ‬
‫ﺑﻞ ﱂ ﲣ‬
‫ﻋﻨﻚ‪ .‬ﻓﻤﺎ ﻇﻨﻚ ﺑﻪ ﻟﻮ ﺃﻃﻌﺘﻪ ﻭﺃﱘ ﺍﷲ ﻟﻮ ﺃﻥ ﻫﺬﻩ ﺍﻟﺼﻔﺔ ﻛﺎﻧﺖ ﰲ ﻣﺘﻔﻘﲔ ﰲ ﺍﻟﻘﻮﺓ‪ ،‬ﻣﺘﻮﺍﺯﻳﲔ ﰲ‬
‫ﻢ ﻋﻠﻰ ﻧﻔﺴﻚ ﺑﺬﻣﻴﻢ ﺍﻷﺧﻼﻕ ﻭﻣﺴﺎﻭﻱ ﺍﻷﻋﻤﺎﻝ‪ .‬ﻭﺣﻘﺎﹰ ﺃﻗﻮﻝ ﻣﺎ ﺍﻟﺪﻧﻴﺎ ﻏﺮﺗﻚ‬ ‫ﺍﻟﻘﺪﺭﺓ ﻟﻜﻨﺖ ﺃﻭﻝ ﺣﺎﻛٍ‬
‫ﻭﻟﻜﻦ ‪ ‬ﺎ ﺍﻏﺘﺮﺭﺕ‪ .‬ﻭﻟﻘﺪ ﻛﺎﺷﻔﺘﻚ ﺍﻟﻌﻈﺎﺕ ﻭﺁﺫﻧﺘﻚ ﻋﻠﻰ ﺳﻮﺍٍ‬
‫ﺀ‪ .‬ﻭﳍﻰ ﲟ ﺎ ﺗﻌﺪﻙ ﻣﻦ ﻧﺰﻭﻝ ﺍﻟﺒﻼﺀ ﲜﺴﻤﻚ‬
‫ٍ ﻣﻦ‬‫ﻭﺍﻟﻨﻘﺺ ﰲ ﻗﻮﺗﻚ ﺃﺻﺪﻕ ﻭﺃﻭﰱ ﻣﻦ ﺃﻥ ﺗﻜﺬﺑﻚ ﺃﻭ ﺗﻐﺮﻙ‪ .‬ﻭﻟﺮﺏ ﻧﺎﺻﺢ ﳍﺎ ﻋﻨﺪﻙ ﻣﺘﻬ ‪ ،‬ﻭﺻﺎﺩﻕ‬
‫ﺧﱪﻫﺎ ﻣﻜﺬ ‪ .‬ﻭﻟﺌﻦ ﺗﻌﺮﻓﺘﻬﺎ ﰲ ﺍﻟﺪﻳﺎﺭ ﺍﳋﺎﻭﻳﺔ ﻭﺍﻟﺮﺑﻮﻉ ﺍﳋﺎﻟﻴﺔ ﺏ ﻢ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫‪‬ﺎ ﻟﺘﺠﺪ‪‬ﺎ ﻣﻦ ﺣﺴﻦ ﺗﺬﻛﲑﻙ ﻭﺑﻼﻍ ﻣﻮﻋﻈﺘﻚ ﲟ ﺤﻠﺔ ﺍﻟﺸﻔﻴﻖ ﻋﻠﻴﻚ ﻭﺍﻟﺸﺤﻴﺢ ﺑﻚ‪ .‬ﻭﻟﻨﻌﻢ ﺩﺍﺭ ﻣﻦ ﱂ ﻳﺮﺽ‬
‫ﺩﺍﺭﺍﹰ‪ ،‬ﻭﳏﻞ ﻣﻦ ﱂ ﻳﻮﻃﻨﻬﺎ ﳏﻼﹰ‪ .‬ﻭﺇﻥ ﺍﻟﺴﻌﺪﺍﺀ ﺑﺎﻟﺪﻧﻴﺎ ﻏﺪﺍﹰ ﻫﻢ ﺍﳍﺎﺭﺑﻮﻥ ﻣﻨﻬﺎ ﺍﻟﻴﻮﻡ‪ .‬ﺇﺫﺍ‬
‫ٍ ﻋﺒﺪﺗﻪ‪ ،‬ﻭﺑﻜﻞ ﻣﻄﺎﻉ‬‫ٍ ﺃﻫﻠﻪ‪ ،‬ﻭﺑﻜﻞ ﻣﻌﺒﻮﺩ‬
‫ﺭﺟﻔﺖ ﺍﻟﺮﺍﺟﻔﺔ‪ .‬ﻭﺣﻘﺖ ﲜﻼﺋﻠﻬﺎ ﺍﻟﻘﻴﺎﻣﺔ‪ .‬ﻭﳊﻖ ﺑﻜﻞ ﻣﻨﺴﻚ‬
‫ﻡ ﰲ ﺍﻷﺭﺽ ﺇﻻ ﲝﻘﻪ‪ .‬ﻓﻜﻢ‬‫ٍ ﺧﺮﻕ ﺑﺼﺮٍ ﰲ ﺍﳍﻮﺍﺀ‪ ،‬ﻭﻻ ﳘﺲ ﻗﺪٍ‬
‫ﺃﻫﻞ ﻃﺎﻋﺘﻪ‪ ،‬ﻓﻠﻢ ﳚﺰ ﰲ ﻋﺪﻟﻪ ﻭﻗﺴﻄﻪ ﻳﻮﻣﺌﺬ‬
‫ﺔ‪ .‬ﻓﺘﺤﺮ ﻣﻦ ﺃﻣﺮﻙ ﻣﺎ ﻳﻘﻮﻡ ﺑﻪ ﻋﺬﺭﻙ‪ ،‬ﻭﺗﺜﺒﺖ ﺑﻪ ﺣﺠﺘﻚ‪.‬‬ ‫ٍ ﻣﻨﻘﻄﻌٍ‬
‫ﺔ‪ ،‬ﻭﻋﻼﺋﻖ ﻋﺬﺭ‬
‫ﺔ ﻳﻮﻡ ﺫﺍﻙ ﺩﺍﺣﻀٍ‬‫ﺣﺠٍ‬
‫ﻭﺧﺬ ﻣﺎ ﻳﺒﻘﻰ ﻟﻚ ﳑ ﺎ ﻻ ﺗﺒﻘﻰ ﻟﻪ‪ .‬ﻭﺗﻴﺴﺮ ﻟﺴﻔﺮﻙ‪ .‬ﻭﺷﻢ ﺑﺮﻕ ﺍﻟﻨﺠﺎﺓ‪ .‬ﻭﺃﺭﺧﻞ ﻣﻄﺎﻳﺎ ﺍﻟﺘﺸﻤﲑ‪ .‬ﻭﻣﻦ‬
‫ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺍﷲ ﻷﻥ ﺃﺑﻴﺖ ﻋﻠﻰ ﺣﺴﻚ ﺍﻟﺴﻌﺪﺍﻥ ﻣﺴﻬﺪﺍﹰ‪ ،‬ﻭﺃﺟﺮ ﰲ ﺍﻷﻏﻼﻝ ﻣﺼﻔﺪﺍﹰ‪ ،‬ﺃﺣﺐ ﺇﱃ‬
‫ﺀ ﻣﻦ ﺍﳊﻄﺎﻡ‪ .‬ﻭﻛﻴﻒ‬‫ﻣﻦ ﺃﻥ ﺃﻟﻘﻰ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻇﺎﳌﺎﹰ ﻟﺒﻌﺾ ﺍﻟﻌﺒﺎﺩ‪ ،‬ﻭﻏﺎﺻﺒﺎﹰ ﻟﺸﻲٍ‬
‫ﺃﻇﻠﻢ ﺃﺣﺪﺍﹰ ﻟﻨﻔﺲٍ ﻳﺴﺮﻉ ﺇﱃ ﺍﻟﺒﻠﻰ ﻗﻔﻮﳍﺎ‪ ،‬ﻭﻳﻄﻮﻝ ﰲ ﺍﻟﺜﺮﻯ ﺣﻠﻮﳍﺎ‪ .‬ﻭﺍﷲ ﻟﻘﺪ ﺭﺃﻳﺖ ﻋﻘﻴﻼﹰ‪ ،‬ﻭﻗﺪ‬
‫ﺃﻣﻠﻖ ﺣﱴ ﺍﺳﺘﻤﺎﺣﲏ ﻣﻦ ﺑﺮﻛﻢ ﺻﺎﻋﺎﹰ‪ ،‬ﻭﺭﺃﻳﺖ ﺻﺒﻴﺎﻧﻪ ﺷﻌﺚ ﺍﻟﺸﻌﻮﺭ ﻏﱪ ﺍﻷﻟﻮﺍﻥ ﻣﻦ ﻓﻘﺮﻫﻢ ﻛﺄﳕﺎ‬
‫ﺃﰊ‬‫ﺳﻮﺩﺕ ﻭﺟﻮﻫﻬﻢ ﺑﺎﻟﻌﻈﻠﻢ‪ ،‬ﻭﻋﺎﻭﺩﰊ ﻣﺆﻛﺪﺍﹰ ﻭﻛﺮﺭ ﻋﻠﻰ ﺍﻟﻘﻮﻝ ﻣﺮﺩﺩﺍﹰ ﻓﺄﺻﻐﻴﺖ ﺇﻟﻴﻪ ﰊﻌﻲ ﻓﻈﻦ ﲰ‬
‫ﺃﺑﻴﻌﻪ ﺩﻳﲏ ﻭﺃﺗﺒﻊ ﻗﻴﺎﺩﻩ ﻣﻔﺎﺭﻗﺎﹰ ﻃﺮﻳﻘﻲ‪ ،‬ﻓﺄﲪﻴﺖ ﻟﻪ ﺣﺪﻳﺪﺓﹰ ﰒ ﺃﺩﻧﻴﺘﻬﺎ ﻣﻦ ﺟﺴﻤﻪ ﻟﻴﻌﺘﱪ ‪‬ﺎ‬
‫ﻒ ﻣﻦ ﺃﳌﻬﺎ‪ ،‬ﻭﻛﺎﺩ ﺃﻥ ﳛ ﺘﺮﻕ ﻣﻦ ﻣﻴﺒﺴﻤﻬﺎ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ ﺛﻜﻠﺘﻚ ﺍﻟﺜﻮﺍﻛﻞ ﻳﺎ ﻋﻘﻴﻞ‪،‬‬ ‫ﻓﻀﺞ ﺿﺠﻴﺞ ﺫﻱ ﺩﻧٍ‬
‫ٍ ﺳﺠﺮﻫﺎ ﺟﺒﺎﺭﻫﺎ ﻟﻐﻀﺒﻪ‪ .‬ﺃﻧﱳ ﻣﻦ ﺍﻷﺫﻯ ﻭﻻ‬ ‫ٍ ﺃﲪﺎﻫﺎ ﺇﻧﺴﺎ‪‬ﺎ ﻟﻠﻌﺒﻪ‪ ،‬ﻭﲡﺮﰊ ﺇﱃ ﻧﺎﺭ‬‫ﺃﻧﱳ ﻣﻦ ﺣﺪﻳﺪﺓ‬
‫ﺔ ﺷﻨﺌﺘﻬﺎ ﻛﺄﳕﺎ ﻋﺠﻨﺖ‬‫ﺔ ﰲ ﻭﻋﺎﺋﻬﺎ‪ ،‬ﻭﻣﻌﺠﻮﻧٍ‬‫ﺃﺋﻦ ﻣﻦ ﻟﻈﻰ‪ .‬ﻭﺃﻋﺠﺐ ﻣﻦ ﺫﻟﻚ ﻃﺎﺭ ‪ ‬ﻃﺮﻗﻨﺎ ﲟﻠﻔﻮﻓٍ‬
‫ﺔ ﺃﻭ ﻗﻴﺌﻬﺎ‪ ،‬ﻕ ﻓﻘﻠﺖ ﺃﺻﻠﺔ ﺃﻡ ﺯﻛﺎﹲ ﺃﻡ ﺻﺪﻗ ﹲ ﻓﺬﻟﻚ ﳏﺮ ‪ ‬ﻋﻠﻴﻨﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ‪ .‬ﻓﻘﺎﻝ ﻻ‬ ‫ﺑﺮﻳﻖ ﺣﻴٍ‬
‫ﺫﺍ ﻭﻻ ﺫﺍﻙ ﻭﻟﻜﻨﻬﺎ ﻫﺪﻳ ﹲ‪ .‬ﻓﻘﻠﺖ ﺔ ﻡ ﺔ ﺓ ﻫﺒﻠﺘﻚ ﺍﳍﺒﻮﻝ‪ ،‬ﺃﻋﻦ ﺩﻳﻦ ﺍﷲ ﺃﺗﻴﺘﲏ ﻟﺘﺨﺪﻋﲏ‪ ،‬ﺃﳐﺘﺒﻂ‬
‫ﺔ ﺃﻡ ‪‬ﺠﺮ‪ .‬ﻭﺍﷲ ﻟﻮ ﺃﻋﻄﻴﺖ ﺍﻷﻗﺎﻟﻴﻢ ﺍﻟﺴﺒﻌﺔ ﲟﺎ ﲢ ﺖ ﺃﻓﻼﻛﻬﺎ ﻋﻠﻰ ﺃﻥ ﺃﻋﻄﻰ ﺍﷲ ﰲ‬ ‫ﺃﻧﺖ ﺃﻡ ﺫﻭ ﺟﻨٍ‬
‫ٍ ﺗﻘﻀﻤﻬﺎ ﻣﺎ ﻟﻌﻠﻲ‬
‫ٍ‬ ‫ﺔ ﰲ ﻓﻢ ﺟﺮﺍﺩﺓ‬
‫ٍ ﻣﺎ ﻓﻌﻠﺖ ﻭﺇﻥ ﺩﻧﻴﺎﻛﻢ ﻋﻨﺪﻱ ﻷﻫﻮﻥ ﻣﻦ ﻭﺭﻗٍ‬‫ﺔ ﺃﺳﻠﺒﻬﺎ ﺟﻠﺐ ﺷﻌﲑﺓ‬ ‫ﳕﻠٍ‬
‫ٍ ﻻ ﺗﺒﻘﻰ‪ .‬ﻧﻌﻮﺫ ﺑﺎﷲ ﻣﻦ ﺳﺒﺎﺕ ﺍﻟﻌﻘﻞ ﻭﻗﺒﺢ ﺍﻟﺰﻟﻞ ﻭﺑﻪ ﻧﺴﺘﻌﲔ‪.‬‬ ‫ﻢ ﻳﻔﲏ ﻭﻟﺬﺓ‬
‫ٍ‬‫ﻭﻟﻨﻌﻴ‬
‫‪:‬ﻭﻤﻥ ﺩﻋﺎﺀ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺍﻟﻠﻬﻢ ﺻﻦ ﻭﺟﻬﻲ ﺑﺎﻟﻴﺴﺎﺭ‪ ،‬ﻭﻻ ﺗﺒﺬﻝ ﺟﺎﻫﻲ ﺑﺎﻹﻗﺘﺎﺭ ﻓﺄﺳﺘﺰﺭﻕ ﻃﺎﻟﱯ ﺭﺯﻗﻚ‪ ،‬ﻭﺃﺳﺘﻌﻄﻒ ﺷﺮﺍﺭ ﺧﻠﻘﻚ‪،‬‬
‫ﻭﺍﺑﺘﻠﻲ ﲝﻤﺪ ﻣﻦ ﺃﻋﻄﺎﰊ‪ ،‬ﻭﺃﻓﺘﱳ ﺑﺬﻡ ﻣﻦ ﻣﻨﻌﲏ ‪ ،‬ﻭﺃﻧﺖ ﻣﻦ ﻭﺭﺍﺀ ﺫﻟﻚ ﻛﻠﻪ ﻭﱄ ﺍﻹﻋﻄﺎﺀ ﻭﺍﳌﻨﻊ " ﺇﻧﻚ‬
‫ﺀ ﻗﺪﻳ ‪."‬‬‫ﺮ ﻋﻠﻰ ﻛﻞ ﺷﻲٍ‬

‫‪911‬‬

‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺩﺍ ‪ ‬ﺑﺎﻟﺒﻼﺀ ﳏ ﻔﻮﻓ ﹲ‪ ،‬ﻭﺑﺎﻟﻐﺪﺭ ﻣﻌﺮﻭﻓ ﹲ‪ .‬ﻭﻻ ﺗﺪﻭﻡ ﺃﺣﻮﺍﳍﺎ‪ ،‬ﻭﻻ ﺗﺴﻠﻢ ﻧﺰﺍﳍﺎ ﺃﺟﻮﺍﻝ ﳐﺘﻠﻔ ﹲ‪،‬‬
‫ﻭﺗﺎﺭﺍ ‪ ‬ﻣﺘﺼﺮﻓ ﹲ‪ .‬ﺔ ﺕ ﺔ ﺔ ﺔ ﺭ ﺍﻟﻌﻴﺶ ﻓﻴﻬﺎ ﻣﺬﻣﻮ ‪ ‬ﻭﺍﻷﻣﺎﻥ ﻓﻴﻬﺎ ﻣﻌﺪﻭ ‪ .‬ﻭﺇﳕﺎ ﺃﻫﻠﻬﺎ‬
‫ﻓﻴﻬﺎ ﺃﻏﺮﺍﺽ ﻣﺴﺘﻬﺪﻓ ﹲ ﺗﺮﻣﻴﻬﻢ ﺑﺴﻬﺎﻣﻬﺎ ﻭﺗﻔﻨﻴﻬﻢ ﺔ ﻡ ﻡ ﲝﻤﺎﻣﻬﺎ‪ .‬ﻭﺍﻋﻠﻤﻮﺍ ﻋﺒﺎﺩ ﺍﷲ ﺃﻧﻜﻢ ﻭﻣﺎ‬
‫ٍ ﻣﻦ ﻗﺪ ﻣﻀﻰ ﻗﺒﻠﻜﻢ ﳑﻦ ﻛﺎﻥ ﺃﻃﻮﻝ ﻣﻨﻜﻢ ﺃﻋﻤﺎﺭﺍﹰ‪ ،‬ﻭﺃﻋﻤﺮ‬‫ﺃﻧﺘﻢ ﻓﻴﻪ ﻣﻦ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﻋﻠﻰ ﺳﺒﻴﻞ‬
‫ﺩﻳﺎﺭﺍﹰ‪ ،‬ﻭﺃﺑﻌﺪ ﺁﺛﺎﺭﺍﹰ‪ .‬ﺃﺻﺒﺤﺖ ﺃﺻﻮﺍ ‪ ‬ﻢ ﻫﺎﻣﺪﺓﹰ‪ ،‬ﻭﺭﻳﺎﺣﻬﻢ ﺭﺍﻛﺪﺓﹰ‪ ،‬ﻭﺃﺟﺴﺎﺩﻫﻢ ﺑﺎﻟﻴﺔﹰ‪،‬‬
‫ﻭﺩﻳﺎﺭﻫﻢ ﺧﺎﻟﻴﺔﹰ ﻭﺁﺛﺎﺭﻫﻢ ﻋﺎﻓﻴﺔﹰ‪ .‬ﻓﺎﺳﺘﺒﺪﻟﻮﺍ ﺑﺎﻟﻘﺼﻮﺭ ﺍﳌﺸﻴﺪﺓ ﻭﺍﻟﻨﻤﺎﺭﻕ ﺍﳌﻤﻬﺪﺓ ﺍﻟﺼﺨﻮﺭ‬
‫ﻭﺍﻷﺣﺠﺎﺭ ﺍﳌﺴﻨﺪﺓ‪ ،‬ﻭﺍﻟﻘﺒﻮﺭ ﺍﻟﻼﻃﺌﺔ ﺍﳌﻠﺤﺪﺓ‪ .‬ﺍﻟﱵ ﻗﺪ ﺑﲏ ﺑﺎﳋﺮﺍﺏ ﻓﻨﺎﺅﻫﺎ‪ ،‬ﻭﺷﻴﺪ ﺑﺎﻟﺘﺮﺍﺏ‬
‫ﺔ ﻣﻮﺣﺸﲔ ﻭﺃﻫﻞ ﻓﺮﺍﻍ ﻣﺘﺸﺎﻏﻠﲔ ﻻ‬
‫ﺑﻨﺎﺅﻫﺎ‪ .‬ﻓﺤﻤﻠﻬﺎ ﻣﻘﺘﺮ ‪ ،‬ﻭﺳﺎﻛﻨﻬﺎ ﺏ ﻣﻐﺘﺮ ‪ ،‬ﺑﲔ ﺃﻫﻞ ﳏﻠٍ‬
‫ﻳﺴﺘﺄﻧﺴﻮﻥ ﺑﺎﻷﻭﻃﺎﻥ‪ ،‬ﻭﻻ ﻳﺘﻮﺍﺻﻠﻮﻥ ﺗﻮﺍﺻﻞ ﺏ ﺍﳉﲑﺍﻥ ﻋﻠﻰ ﻣﺎ ﺑﻴﻨﻬﻢ ﻣﻦ ﻗﺮﺏ ﺍﳉﻮﺍﺭ ﻭﺩﻧﻮ ﺍﻟﺪﺍﺭ‪.‬‬
‫ﻭﻛﻴﻒ ﻳﻜﻮﻥ ﺑﻴﻨﻬﻢ ﺗﺰﺍﻭ ‪ ‬ﻭﻗﺪ ﻃﺤﻨﻬﻢ ﺑﻜﻠﻜﻠﻪ ﺍﻟﺒﻠﻰ‪ ،‬ﺭ ﻭﺃﻛﻠﺘﻬﻢ ﺍﳉﻨﺎﺩﻝ ﻭﺍﻟﺜﺮﻯ‪ .‬ﻭﻛﺄﻥ ﻗﺪ‬
‫ﺻﺮﰎ ﺇﱃ ﻣﺎ ﺻﺎﺭﻭﺍ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﺭ‪‬ﻨﻜﻢ ﺫﻟﻚ ﺍﳌﻀﺠﻊ‪ ،‬ﻭﺻﻤﺘﻜﻢ ﺫﻟﻚ ﺍﳌ ﺴﺘﻮﺩﻉ‪ .‬ﻓﻜﻴﻒ ﺑﻜﻢ ﻟﻮ ﺗﻨﺎﻫﺖ ﺑﻜﻢ‬
‫ﺍﻷﻣﻮﺭ‪ ،‬ﻭﺑﻌﺜﺮﺕ ﺍﻟﻘﺒﻮﺭ ﻫﻨﺎﻟﻚ ﺗﺒﻠﻮ ﻛﻞ ﻧﻔﺲٍ ﻣﺎ ﺃﺳﻠﻔﺖ ﻭﺭﺩﻭﺍ ﺇﱃ ﺍﷲ ﻣﻮﻻﻫﻢ ﺍﳊﻖ ﻭﺻﻞ ﻋﻨﻬﻢ ﻣﺎ‬
‫ﻛﺎﻧﻮﺍ ﻳﻔﺘﺮﻭﻥ‪.‬‬
‫‪:‬ﻭﻤﻥ ﺩﻋﺎﺌﻪ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺍﻟﻠﻬﻢ ﺇﻧﻚ ﺁﻧﺲ ﺍﻵﻧﺴﲔ ﻷﻭﻟﻴﺎﺋﻚ‪ .‬ﻭﺃﺣﻀﺮﻫﻢ ﺑﺎﻟﻜﻔﺎﻳﺔ ﻟﻠﻤﺘﻮﻛﻠﲔ ﻋﻠﻴﻚ‪ .‬ﺗﺸﺎﻫﺪﻫﻢ ﰲ ﺳﺮﺍﺋﺮﻫﻢ‪،‬‬
‫ﻭﺗﻄﻠﻊ ﻋﻠﻴﻬﻢ ﰲ ﺿﻤﺎﺋﺮﻫﻢ ﻭﺗﻌﻠﻢ ﻣﺒﻠﻎ ﺑﺼﺎﺋﺮﻫﻢ‪ .‬ﻓﺄﺳﺮﺍﺭﻫﻢ ﻟﻚ ﻣﻜﺸﻮﻓ ﹲ‪ ،‬ﻭﻗﻠﻮ‪‬ﻢ ﺇﻟﻴﻚ ﻣﻠﻬﻮﻓ‬
‫ﹲ‪ .‬ﺇﻥ ﺃﻭﺣﺸﺘﻬﻢ ﺔ ﺔ ﺍﻟﻐﺮﺑﺔ ﺁﻧﺴﻬﻢ ﺫﻛﺮﻙ ﻭﺇﻥ ﺻﺒﺖ ﻋﻠﻴﻬﻢ ﺍﳌﺼﺎﺋﺐ ﳉﺄﻭﺍ ﺇﱃ ﺍﻻﺳﺘﺠﺎﺭﺓ ﺑﻚ‪،‬‬
‫ﻋﻠﻤﺎﹰ ﺑﺄﻥ ﺃﺯﻣﺔ ﺍﻷﻣﻮﺭ ﺑﻴﺪﻙ‪ ،‬ﻭﻣﺼﺎﺩﺭﻫﺎ ﻋﻦ ﻗﻀﺎﺋﻚ‪ .‬ﺍﻟﻠﻬﻢ ﺇﻥ ﻓﻬﻬﺖ ﻋﻦ ﻣﺴﺄﻟﰊ ﺃﻭ ﻋﻤﻴﺖ ﻋﻦ‬
‫ﻃﻠﺒﱵ ﻓﺪﻟﲏ ﻋﻠﻰ ﻣﺼﺎﳊﻲ‪،‬ﻭﺧﺬ ﺑﻘﻠﱯ ﺇﱃ ﻣﺮﺍﺷﺪﻱ‪ ،‬ﻓﻠﻴﺲ ﺫﻟﻚ ﺑﻨﻜﺮٍ ﻣﻦ ﻫﺪﺍﻳﺎﺗﻚ ﻭﻻ ﺑﺒﺪﻉ ﻣﻦ‬
‫ﻛﻔﺎﻳﺎﺗﻚ‪ .‬ﺍﻟﻠﻬﻢ ﺍﲪﻠﲏ ﻋﻠﻰ ﻋﻔﻮﻙ ﻭﻻ ﲢﻤﻠﲏ ﻋﻠﻰ ﻋﺪﻟﻚ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﷲ ﺑﻼﺀ ﻓﻼﻥ‬
‫ٍ‬
‫ﻓﻘﺪ ﻗﻮﻡ ﺍﻷﻭﺩ ﻭﺩﺍﻭﻱ ﺍﻟﻌﻤﺪ‪ .‬ﺧﻠﻒ ﺍﻟﻔﺘﻨﺔ ﻭﺃﻗﺎﻡ ﺍﻟﺴﻨﺔ‪ .‬ﺫﻫﺐ ﻧﻘﻲ ﺍﻟﺜﻮﺏ‪ ،‬ﻗﻠﻴﻞ ﺍﻟﻌﻴﺐ‪ .‬ﺃﺻﺎﺏ‬
‫ﺔ ﻻ ﻳﻬﺘﺪﻱ ﻓﻴﻬﺎ‬
‫ٍ ﻣﺘﺸﻌﺒٍ‬
‫ﺧﲑﻫﺎ ﻭﺳﺒﻖ ﺷﺮﻫﺎ‪ .‬ﺃﺩﻯ ﺇﱃ ﺍﷲ ﻃﺎﻋﺘﻪ ﻭﺍﺗﻘﺎﻩ ﲝﻘﻪ‪ .‬ﺭﺣﻞ ﻭﺗﺮﻛﻬﻢ ﰲ ﻃﺮﻕ‬
‫ﺍﻟﻀﺎﻝ ﻭﻻ ﻳﺴﺘﻴﻘﻦ ﺍﳌﻬﺘﺪﻱ‪.‬‬

‫‪021‬‬

‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺔ‪ :‬ﻭﺑﺴﻄﺘﻢ ﻳﺪﻱ‬
‫ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﻭﺻﻒ ﺑﻴﻌﺘﻪ ﺑﺎﳋﻼﻓﺔ ﻭﻗﺪ ﺗﻘﺪﻡ ﺑﺄﻟﻔﺎﻅٍ ﳐﺘﻠﻔٍ‬
‫ﻓﻜﻔﻔﺘﻬﺎ‪ ،‬ﻭﻣﺪﺩﲤﻮﻫﺎ ﻓﻘﻀﺘﻬﺎ‪ ،‬ﰒ ﺗﺪﺍﻛﻜﺘﻢ ﻋﻠﻰ ﺗﺪﺍﻙ ﺍﻹﺑﻞ ﺍﳍﻴﻢ ﻋﻠﻰ ﺣﻴﺎﺿﻬﺎ ﻳﻮﻡ ﻭﺭﻭﺩﻫﺎ ﺣﱴ‬
‫ﺍﻧﻘﻄﻌﺖ ﺍﻟﻨﻌﻞ ﻭﺳﻘﻄﺖ ﺍﻟﺮﺩﺍﺀ ﻭﻭﻃﺊ ﺍﻟﻀﻌﻴﻒ ﻭﺑﻠﻎ ﻣﻦ ﺳﺮﻭﺭ ﺍﻟﻨﺎﺱ ﺑﺒﻴﻌﺘﻬﻢ ﺇﻳﺎﻱ ﺃﻥ ﺍﺑﺘﻬﺞ ‪‬ﺎ‬
‫ﺏ ﺍﻟﺼﻐﲑ ﻭﻫﺪﺝ ﺇﻟﻴﻬﺎ ﺍﻟﻜﺒﲑ ﻭﲢﺎﻣﻞ ﳓﻮﻫﺎ ﺍﻟﻌﻠﻴﻞ‪ ،‬ﻭﺣﺴﺮﺕ ﺇﻟﻴﻬﺎ ﺍﻟﻜﻌﺎ ‪.‬‬
‫‪:‬ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﺔ‪ .‬ﺎ ﻳﻨﺠﺢ‬‫ﺔ‪ ،‬ﻭﳒﺎﹲ ﻣﻦ ﻛﻞ ﻫﻠﻜٍ‬‫ﺩ‪ .‬ﻭﻋﺘ ‪ ‬ﻣﻦ ﻛﻞ ﻣﻠﻜٍ‬

‫ﺩ‪ ،‬ﻭﺫﺧﲑ ﹸ ﻣﻌﺎٍ‬‫ﻓﺈﻥ ﺗﻘﻮﻯ ﺍﷲ ﻣﻔﺘﺎﺡ ﺳﺪﺍٍ‬
‫ﺍﻟﻄﺎﻟﺐ‪ ،‬ﺓ ﻖ ﺓ ﻭﻳﻨﺠﻮ ﺍﳍﺎﺭﺏ‪ ،‬ﻭﺗﻨﺎﻝ ﺍﻟﺮﻏﺎﺋﺐ‪ .‬ﻓﺎﻋﻤﻠﻮﺍ ﻭﺍﻟﻌﻤﻞ ﻳﺮﻓﻊ‪ ،‬ﻭﺍﻟﺘﻮﺑﺔ ﺗﻨﻔﻊ‪،‬‬
‫ﻭﺍﻟﺪﻋﺎﺀ ﻳﺴﻤﻊ‪ .‬ﻭﺍﳊﺎﻝ ﻫﺎﺩﺋﺔ‪ ،‬ﻭﺍﻷﻗﻼﻡ ﺟﺎﺭﻳ ﹲ‪ :‬ﻭﺑﺎﺩﺭﻭﺍ ﺑﺎﻷﻋﻤﺎﻝ ﻋﻤﺮﺍﹰ ﻧﺎﻛﺴﺎﹰ‪ ،‬ﻭﻣﺮﺿﺎﹰ‬
‫ﺣﺎﺑﺴﺎﹰ ﺃﻭ ﻣﻮﺗﺎﹰ ﺧﺎﻟﺴﺎﹰ‪ .‬ﻓﺈﻥ ﺍﳌﻮﺕ ﻫﺎﺩﻡ ﻟﺬﺍﺗﻜﻢ‪ ،‬ﺔ ﻭﻣﻜﺪﺭ ﺷﻬﻮﺍﺗﻜﻢ‪ ،‬ﻭﻣﺒﺎﻋﺪ ﻃﻴﺎﺗﻜﻢ‪ .‬ﺯﺍﺋ‬
‫ﺏ‪ .‬ﻗﺪ ﺮ ﺕ ﺮ ﺃﻋﻠﻘﺘﻜﻢ ﺣﺒﺎﺋﻠﻪ ﻭﺗﻜﻨﻔﺘﻜﻢ‬‫ﺏ‪ ،‬ﻭﻭﺍﺗ ‪ ‬ﻏﲑ ﻣﻄﻠﻮٍ‬‫ﺏ‪ ،‬ﻭﻗﺮ ‪ ‬ﻏﲑ ﻣﻐﻠﻮٍ‬‫‪‬ﻏﲑ ﳏﺒﻮٍ‬
‫ﻏﻮﺍﺋﻠﻪ‪ ،‬ﻭﺃﻗﺼﺪﻛﻢ ﻣﻌﺎﺑﻠﻪ‪ .‬ﻭﻋﻈﻤﺖ ﻓﻴﻜﻢ ﺳﻄﻮﺗﻪ ﻭﺗﺘﺎﺑﻌﺖ ﻋﻠﻴﻜﻢ ﻋﺪﻭﺗﻪ‪ ،‬ﻭﻗﻠﺖ ﻋﻨﻜﻢ ﻧﺒﻮﺗﻪ‪.‬‬
‫ﻓﻴﻮﺷﻚ ﺃﻥ ﺗﻐﺸﺎﻛﻢ ﺩﻭﺍﺟﻲ ﻇﻠﻠﻪ‪ ،‬ﻭﺍﺣﺘﺪﺍﻡ ﻋﻠﻠﻪ‪ .‬ﻭﺣﻨﺎﺩﺱ ﻏﻤﺮﺍﺗﻪ‪ ،‬ﻭﻏﻮﺍﺷﻲ ﺳﻜﺮﺍﺗﻪ‪ ،‬ﻭﺃﻟﻴﻢ‬
‫ﺇﺯﻫﺎﻗﻪ‪ ،‬ﻭﺩﺟﻮ ﺇﻃﺒﺎﻗﻪ‪ ،‬ﻭﺟﺸﻮﺑﺔ ﻣﺬﺍﻗﻪ‪ .‬ﻓﻜﺄﻥ ﻗﺪ ﺃﺗﺎﻛﻢ ﺑﻐﺘﺔﹰ ﻓﺄﺳﻜﺖ ﳒﻴﻜﻢ‪ ،‬ﻭﻓﺮﻕ ﻧﺪﻳﻜﻢ‪،‬‬
‫ٍ ﳏﺰﻭﻥ‬
‫ٍ‬ ‫ﻭﻋﻔﻲ ﺁﺛﺎﺭﻛﻢ‪ ،‬ﻭﻋﻄﻞ ﺩﻳﺎﺭﻛﻢ‪ ،‬ﻭﺑﻌﺚ ﻭﺭﺍﺛﻜﻢ ﻳﻘﺘﺴﻤﻮﻥ ﺗﺮﺍﺛﻜﻢ ﺑﲔ ﲪﻴﻢ ﺧﺎﺹٍ ﱂ ﻳﻨﻔﻊ‪ ،‬ﻭﻗﺮﻳﺐ‬
‫ٍ ﱂ ﳚﺰﻉ‪ .‬ﻓﻌﻠﻴﻜﻢ ﺑﺎﳉﺪ ﻭﺍﻻﺟﺘﻬﺎﺩ‪ ،‬ﻭﺍﻟﺘﺄﻫﺐ ﻭﺍﻻﺳﺘﻌﺪﺍﺩ‪ ،‬ﺍﻟﺘﺰﻭﺩ ﰲ ﻣﱰﻝ‬ ‫ﱂ ﳝﻨﻊ‪ ،‬ﻭﺁﺧﺮ ﺷﺎﻣﺖ‬
‫ﺍﻟﺰﺍﺩ‪ .‬ﻭﻻ ﺗﻐﺮﻧﻜﻢ ﺍﻟﺪﻧﻴﺎ ﻛﻤﺎ ﻏﺮﺕ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ ﻛﻢ ﺍﻷﻣﻢ ﺍﳌﺎﺿﻴﺔ ﻭﺍﻟﻘﺮﻭﻥ ﺍﳋﺎﻟﻴﺔ ﺍﻟﺬﻳﻦ‬
‫ﺍﺣﺘﻠﺒﻮﺍ ﺩﺭ‪‬ﺎ‪ ،‬ﻭﺃﺻﺎﺑﻮﺍ ﻏﺮ‪‬ﺎ‪ ،‬ﻭﺃﻓﻨﻮﺍ ﻋﺪ‪‬ﺎ‪ ،‬ﻭﺃﺧﻠﻘﻮﺍ ﺟﺪ‪‬ﺎ‪ .‬ﺃﺻﺒﺤﺖ ﻣﺴﺎﻛﻨﻬﻢ ﺃﺟﺪﺍﺛﺎﹰ‪،‬‬
‫ﻭﺃﻣﻮﺍﳍﻢ ﻣﲑﺍﺛﺎﹰ ﻻ ﺓ ﻳﻌﺮﻓﻮﻥ ﻣﻦ ﺃﺗﺎﻫﻢ‪ ،‬ﻭﻻ ﳛﻔﻠﻮﻥ ﻣﻦ ﺑﻜﺎﻫﻢ‪ ،‬ﻭﻻ ﳚﻴﺒﻮﻥ ﻣﻦ ﺩﻋﺎﻫﻢ ﻓﺎﺣﺬﺭﻭﺍ‬
‫ﺍﻟﺪﻧﻴﺎ ﻓﺈ‪‬ﺎ ﻏﺪﺍﺭﹲ‪ ،‬ﻏﺮﺍﺭﹲ ﺓ ﺧﺪﻭ ‪ ‬ﻣﻌﻄﻴ ﹲ ﻣﻨﻮ ‪ ،‬ﻣﻠﺒﺴﺔ ﻧﺰﻭﻉ‪ .‬ﻻ ﻳﺪﻭﻡ ﺭﺧﺎﺅﻫﺎ‪ ،‬ﻭﻻ‬
‫ﻳﻨﻘﻀﻲ ﻋﻨﺎﺅﻫﺎ‪ ،‬ﻭﻻ ﻳﺮﻛﺪ ﺑﻼﺅﻫﺎ ﻣﻨﻬﺎ ﰲ ﺻﻔﺔ ﻉ ﺔﻉ ﺍﻟﺰﻫﺎﺩ ﻛﺎﻧﻮﺍ ﻗﻮﻣﺎﹰ ﻣﻦ ﺃﻫﻞ ﺍﻟﺪﻧﻴﺎ‬
‫ﻭﻟﻴﺴﻮﺍ ﻣﻦ ﺃﻫﻠﻪ ﻓﻜﺎﻧﻮﺍ ﻓﻴﻬﺎ ﻛﻤﻦ ﻟﻴﺲ ﻣﻨﻬﺎ‪ .‬ﻋﻤﻠﻮﺍ ﻓﻴﻬﺎ ﲟﺎ ﻳﺒﺼﺮﻭﻥ‪ ،‬ﻭﺑﺎﺩﺭﻭﺍ ﻓﻴﻬﺎ ﻣﺎ‬
‫ﳛﺬﺭﻭﻥ‪ .‬ﺗﻘﻠﺐ ﺃﺑﺪﺍ‪‬ﻢ ﺑﲔ ﻇﻬﺮﺍﰊ ﺃﻫﻞ ﺍﻵﺧﺮﺓ‪ ،‬ﻳﺮﻭﻥ ﺃﻫﻞ ﺍﻟﺪﻧﻴﺎ ﻳﻌﻈﻤﻮﻥ ﻣﻮﺕ ﺃﺟﺴﺎﺩﻫﻢ ﻭﻫﻢ ﺃﺷﺪ‬
‫ﺏ ﺃﺣﻴﺎﺋﻬﻢ‪.‬‬
‫ﺇﻋﻈﺎﻣﺎﹰ ﳌﻮﺕ ﻗﻠﻮٍ‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺨﻁﺒﻬﺎ ﺒﺫﻱ ﻗﺎﺭ ﻭﻫﻭ ﻤﺘﻭﺠﻪ ﺇﻟﻰ ﺍﻟﺒﺼﺭﺓ ﺫﻜﺭﻫﺎ ﺍﻟﻭﺍﻗﺩﻱ ﻓﻲ ﻜﺘﺎﺏ‬
‫‪:‬ﺍﻟﺠﻤﻝ‬

‫ﻓﺼﺪﻉ ﲟ ﺎ ﺃﻣﺮ ﺑﻪ‪ ،‬ﻭﺑﻠﻎ ﺭﺳﺎﻻﺕ ﺭﺑﻪ ﻓﻠﻢ ﺍﷲ ﺑﻪ ﺍﻟﺼﺪﻉ‪ .‬ﻭﺭﺗﻖ ﺑﻪ ﺍﻟﻔﺘﻖ‪ .‬ﻭﺃﻟﻒ ﺑﻪ ﺫﻭﻱ ﺍﻷﺭﺣﺎﻡ‬
‫ﺑﻌﺪ ﺍﻟﻌﺪﺍﻭﺓ ﺍﻟﻮﺍﻏﺮﺓ ﰲ ﺍﻟﺼﺪﻭﺭ‪ ،‬ﻭﺍﻟﻀﻐﺎﺋﻦ ﺍﻟﻘﺎﺩﺣﺔ ﰲ ﺍﻟﻘﻠﻮﺏ‪.‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛﻠﻢ ﺑﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺯﻣﻌﺔ ﻭﻫﻮ ﻣﻦ ﺷﻴﻌﺘﻪ ﻭﺫﻟﻚ ﺃﻧﻪ ﻗﺪﻡ ﻋﻠﻴﻪ ﰲ‬
‫ﺧﻼﻓﺘﻪ ﻳﻄﺐ ﻣﻨﻪ ﻣﺎﻻﹰ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻥ ﻫﺬﺍ ﺍﳌﺎﻝ ﻟﻴﺲ ﱄ ﻭﻻ ﻟﻚ ﻭﺇﳕﺎ ﻫﻮ ﰲ ٌﻟﻠﻤﺴﻠﻤﲔ‬
‫ﻭﺟﻠﺐ ﺃﺳﻴﺎﻓﻬﻢ‪ ،‬ﻓﺈﻥ ﺀ ﺷﺮﻛﺘﻬﻢ ﰲ ﺣﺮ‪ ‬ﻢ ﻛﺎﻥ ﻟﻚ ﻣﺜﻞ ﺣﻈﻬﻢ‪ ،‬ﻭﺇﻻ ﻓﺠﻨﺎﺓ ﺃﻳﺪﻳﻬﻢ ﻻ ﺗﻜﻮﻥ ﻟﻐﲑ‬
‫ﺃﻓﻮﺍﻫﻬﻢ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻻ ﺇﻥ ﺍﻟﻠﺴﺎﻥ ﺑﻀﻌ ﹲ ﻣﻦ ﺍﻹﻧﺴﺎﻥ ﻓﻼ ﻳﺴﻌﺪﻩ ﺍﻟﻘﻮﻝ ﺇﺫﺍ‬
‫ﺍﻣﺘﻨﻊ ﻭﻻ ﳝﻬﻠﻪ ﺍﻟﻨﻄﻖ ﺇﺫﺍ ﺔ ﺍﺗﺴﻊ‪ .‬ﻭﺇﻧﺎ ﻷﻣﺮﺍﺀ ﺍﻟﻜﻼﻡ‪ ،‬ﻭﻓﻴﻨﺎ ﺗﻨﺸﺒﺖ ﻋﺮﻭﻗﻪ ﻭﻋﻠﻴﻨﺎ ‪‬ﺪﻟﺖ‬
‫ٍ ﺍﻟﻘﺎﺋﻞ ﻓﻴﻪ ﺑﺎﳊﻖ ﻗﻠﻴ ﹲ‪ ،‬ﻭﺍﻟﻠﺴﺎﻥ ﻋﻦ ﺍﻟﺼﺪﻕ ﻛﻠﻴﻞ‪،‬‬‫ﻏﺼﻮﻧﻪ‪ .‬ﻭﺃﻋﻠﻤﻮﺍ ﺭﲪﻜﻢ ﺍﷲ ﺃﻧﻜﻢ ﰲ ﺯﻣﺎﻥ‬
‫ﻭﺍﻟﻼﺯﻡ ﻟﻠﺤﻖ ﺫﻟﻴ ﹲ‪ .‬ﻞ ﻞ ﺃﻫﻠﻪ ﻣﻌﺘﻜﻔﻮﻥ ﻋﻠﻰ ﺍﻟﻌﺼﻴﺎﻥ ﻣﺼﻄﻠﺤﻮﻥ ﻋﻠﻰ ﺍﻹﺩﻫﺎﻥ ﻓﺘﺎﻫﻢ ﻋﺎﺭ ‪،‬‬
‫‪‬ﻭﺷﺎﺋﺒﻬﻢ ﺁ ﹲ‪ ،‬ﻭﻋﺎﳌﻬﻢ ﻣﻨﺎﻓ ‪ ‬ﻭﻗﺎﺭﺋﻬﻢ ﻖ ﰒ ﻡ ﳑﺎﺫ ‪ .‬ﻻ ﻳﻌﻈﻢ ﺻﻐﲑﻫﻢ ﻛﺒﲑﻫﻢ‪ ،‬ﻭﻻ ﻳﻌﻮﻝ‬
‫ﻏﻨﻴﻬﻢ ﻓﻘﲑﻫﻢ‪ .‬ﻕ ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺭﻭﻯ ﺍﻟﻴﻤﺎﰊ ﻋﻦ ﺃﲪﺪ ﺑﻦ ﻗﺘﻴﺒﺔ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﺰﻳﺪ‬
‫ﻋﻦ ﻣﺎﻟﻚ ﺑﻦ ﺩﺣﻴﺔ ﻗﺎﻝ‪ :‬ﻛﻨﺎ ﻋﻨﺪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻗﺪ ﺫﻛﺮ ﻋﻨﺪﻩ ﺍﺧﺘﻼﻑ ﺍﻟﻨﺎﺱ ﻓﻘﺎﻝ‪:‬‬
‫ﺇﳕﺎ ﻓﺮﻕ ﺑﻴﻨﻬﻢ ﻣﺒﺎﺩﺉ ﻃﻴﻨﻬﻢ ﻭﺫﻟﻚ ﺃ‪ ‬ﻢ ﻛﺎﻧﻮﺍ ﻓﻠﻘﺔﹰ ﻣﻦ ﺳﺒﺦ ﺃﺭﺽٍ ﻭﻋﺬ‪‬ﺎ‪ ،‬ﻭﺣﺰﻥ ﺗﺮﺑٍ‬
‫ﺔ ﻭﺳﻬﻠﻬﺎ‪.‬‬
‫ﻓﻬﻢ ﻋﻠﻰ ﺣﺴﺐ ﻗﺮﺏ ﺃﺭﺿﻬﻢ ﻳﺘﻘﺎﺭﺑﻮﻥ‪ ،‬ﻭﻋﻠﻰ ﻗﺪﺭ ﺍﺧﺘﻼﻓﻬﺎ ﻳﺘﻔﺎﻭﺗﻮﻥ‪ .‬ﻓﺘﺎﻡ ﺍﻟﺮﻭﺍﺀ ﻧﺎﻗﺺ ﺍﻟﻌﻘﻞ‪،‬‬
‫ﻭﻣﺎﺩ ﺍﻟﻘﺎﻣﺔ ﻗﺼﲑ ﺍﳍﻤﺔ‪ ،‬ﻭﺯﺍﻛﻲ ﺍﻟﻌﻤﻞ ﻗﺒﻴﺢ ﺍﳌﻨﻈﺮ‪ ،‬ﻭﻗﺮﻳ ‪ ‬ﺍﻟﻘﻌﺮ ﺑﻌﻴﺪ ﺍﻟﺴﱪ‪ ،‬ﻭﻣﻌﺮﻭﻑ‬
‫ﺍﻟﻀﺮﻳﺒﺔ ﻣﻨﻜﺮ ﺍﳊﻠﻴﺒﺔ‪ ،‬ﻭﺗﺎﺋﻪ ﺍﻟﻘﻠﺐ ﻣﺘﻔﺮﻕ ﺍﻟﻠ ‪ ،‬ﻭﻃﻠﻴﻖ ﺐ ﺐ ﺍﻟﻠﺴﺎﻥ ﺣﺪﻳﺪ ﺍﳉﻨﺎﻥ‪ .‬ﻭﻣﻦ ﻛﻼﻡ‬
‫ﻩ ﺑﺄﰊ ﺃﻧﺖ ﻭﺃﻣﻲ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻟﻪ ﻭﻫﻮ ﻳﻠﻲ ﻏﺴﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﲡﻬﻴﺰ ‪.‬‬
‫ﻟﻘﺪ ﺍﻧﻘﻄﻊ ﲟﻮﺗﻚ ﻣﺎ ﱂ ﻳﻨﻘﻄﻊ ﲟﻮﺕ ﻏﲑﻙ ﻣﻦ ﺍﻟﻨﺒﻮﺓ ﻭﺍﻷﻧﺒﺎﺀ ﻭﺃﺧﺒﺎﺭ ﺍﻟﺴﻤﺎﺀ‪ .‬ﺧﺼﺼﺖ ﺣﱴ ﺻﺮﺕ‬
‫ﺀ‪ .‬ﻭﻟﻮﻻ ﺃﻧﻚ ﺃﻣﺮﺕ ﺑﺎﻟﺼﱪ ﻭ‪‬ﻴﺖ ﻋﻦ ﺍﳉﺰﻉ‬‫ﻣﺴﻠﻴﺎﹰ ﻋﻤﻦ ﺳﻮﺍﻙ ﻭﻋﻤﻤﺖ ﺣﱴ ﺻﺎﺭ ﺍﻟﻨﺎﺱ ﻓﻴﻚ ﺳﻮﺍً‬
‫ﻷﻧﻔﺪﻧﺎ ﻋﻠﻴﻚ ﻣﺎﺀ ﺍﻟﺸﺌﻮﻥ‪ ،‬ﻭﻟﻜﺎﻥ ﺍﻟﺪﺍﺀ ﳑﺎﻃﻼﹰ ﻭﺍﻟﻜﻤﺪ ﳏﺎﻟﻔﺎﹰ ﻭﻗﻼﻟﻚ‪ ،‬ﻭﻟﻜﻨﻪ ﻣﺎﻻ ﳝﻠﻚ ﺭﺩﻩ‬
‫ﻭﻻ ﻳﺴﺘﻄﺎﻉ ﺩﻓﻌﻪ‪ .‬ﺑﺄﰊ ﺃﻧﺖ ﻭﺃﻣﻲ ﺍﺫﻛﺮﻧﺎ ﻋﻨﺪ ﺭﺑﻚ ﻭﺍﺟﻌﻠﻨﺎ ﻣﻦ ﺑﺎﻟﻚ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﺍﻗﺘﺺ ﻓﻴﻪ ﺫﻛﺮ ﻣﺎ ﻛﺎﻥ ﻣﻨﻪ ﺑﻌﺪ ﻫﺠﺮﺓ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﰒ ﳊﺎﻗﻪ ﺑﻪ‪ :‬ﻓﺠﻌﻠﺖ ﺃﺗﺒﻊ ﻣﺄﺧﺬ‬
‫ﻞ‪ .‬ﻗﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ﻡ ﻃﻮﻳ ٍ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻓﺄﻃﺄ ﺫﻛﺮﻩ ﺣﱴ ﺍﻧﺘﻬﻴﺎ ﺇﱃ ﺍﻟﻌﺮﺝ ﰲ ﻛﻼٍ‬
‫ﻓﺄﻃﺄ ﺫﻛﺮﻩ‪ .‬ﻣﻦ ﺍﻟﻜﻼﻡ ﺍﻟﺬﻱ ﺭﻣﻰ ﺑﻪ ﺇﱃ ﻏﺎﻳﱵ ﺍﻹﳚﺎﺭ ﻭﺍﻟﻔﺼﺎﺣﺔ‪ ،‬ﺃﺭﺍﺩ ﺃﰊ ﻛﻨﺖ ﺃﻋﻄﻲ ﺧﱪﻩ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻣﻦ ﺑﺪﺀ ﺧﺮﻭﺟﻲ ﺇﱃ ﺃﻥ ﺍﻧﺘﻬﻴﺖ ﺇﱃ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻓﻜﲏ ﻋﻦ ﺫﻟﻚ ‪‬ﺬﻩ ﺍﻟﻜﻨﺎﻳﺔ‬
‫ﺍﻟﻌﺠﻴﺒﺔ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻓﺎﻋﻤﻠﻮﺍ ﻭﺃﻧﺘﻢ ﰲ ﻧﻔﺲ ﺍﻟﺒﻘﺎﺀ ﻭﺍﻟﺼﺤﻒ ﻣﻨﺸﻮﺭﹲ‪ ،‬ﻭﺍﻟﺘﻮﺑﺔ ﻣﺒﺴﻮﻃﺔ‪ .‬ﻭﺍﳌﺪﺑﺮ ﻳﺪﻋﻰ‪ ،‬ﻭﺍﳌﺴﻲﺀ‬
‫ﻳﺮﺟﻰ‪ ،‬ﻗﺒﻞ ﺃﻥ ﹲ ﺓ ﳜﻤﺪ ﺍﻟﻌﻤﻞ‪ ،‬ﻭﻳﻨﻘﻄﻊ ﺍﳌﻬﻞ‪ ،‬ﻭﻳﻨﻘﻀﻲ ﺍﻷﺟﻞ‪ ،‬ﻭﻳﺴﺪ ﺑﺎﺏ ﺍﻟﺘﻮﺑﺔ ﻭﺗﺼﻌﺪ ﺍﳌﻼﺋﻜﺔ‬
‫ﻢ‪ .‬ﺍﻣﺮ‬
‫ٍ ﻟﺪﺍﺋٍ‬
‫ﻕ‪ ،‬ﻭ ﻣﻦ ﺫﺍﻫﺐ‬
‫ٍ ﻟﺒﺎ ٍ‬
‫ﺖ‪ ،‬ﻭﻣﻦ ﻓﺎﻥ‬
‫ٍ ﳌ ﻴٍ‬
‫ﻓﺄﺧﺬ ﺍﻣﺮ ‪ ‬ﻣﻦ ﻧﻔﺴﻪ ﺅ ﻟﻨﻔﺴﻪ‪ .‬ﻭﺃﺧﺬ ﻣﻦ ﺣﻲ‬
‫‪‬ﺧﺎﻑ ﺍﷲ ﻭﻫﻮ ﻣﻌﻤ ‪ ‬ﺇﱃ ﺃﺟﻠﻪ‪ ،‬ﺮ ﺅ ﻭﻣﻨﻈﻮ ‪ ‬ﺇﱃ ﻋﻤﻠﻪ‪ ،‬ﺍﻣﺮ ‪ ‬ﺃﳉﻢ ﻧﻔﺴﻪ ﺑﻠﺠﺎﻣﻬﺎ ﻭﺯﻣﻬﺎ‬
‫ﺑﺰﻣﺎﻣﻬﺎ‪ ،‬ﻓﺄﻣﺴﻜﻬﺎ ﺑﻠﺠﺎﻣﻬﺎ ﻋﻦ ﻣﻌﺎﺻﻲ ﺍﷲ ﻭﻗﺎﺩﻫﺎ ﺅ ﺭ ﺑﺰﻣﺎﻣﻬﺎ ﺇﱃ ﻃﺎﻋﺔ ﺍﷲ‪ .‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ‬
‫ﺏ‪،‬‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺷﺄﻥ ﺍﳊﻜﻤﲔ ﻭﺫﻡ ﺃﻫﻞ ﺍﻟﺸﺎﻡ‪ :‬ﺟﻔﺎﹲ ﻃﻐﺎ ‪ ،‬ﻭﻋﺒﻴ ‪ ‬ﺃﻗﺰﺍ ‪ .‬ﲨﻌﻮﺍ ﻣﻨﻜﻞ ﺃﻭٍ‬
‫ﺏ ﳑ ﻦ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻔﻘﻪ ﻭﻳﺆﺩﺏ‪ ،‬ﻭﻳﻌﻠﻢ ﻭﻳﺪﺭﺏ‪ ،‬ﻭﻳﻮﱄ ﻋﻠﻴﻪ ﻭﻳﺆﺧﺬ ﻋﻠﻰ‬‫ﺪﻡ ﺓﻡ ﻭﺗﻠﻘﻄﻮﺍ ﻣﻦ ﻛﻞ ﺷﻮٍ‬
‫ﻳﺪﻳﻪ‪ .‬ﻟﻴﺴﻮﺍ ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ ﻭﺍﻷﻧﺼﺎﺭ‪ ،‬ﻭﻻ ﻣﻦ ﺍﻟﺬﻳﻦ ﺗﺒﻮﺃ ﻭﺍﻟﺪﺍﺭ‪ .‬ﺃﻻ ﻭﺇﻥ ﺍﻟﻘﻮﻡ ﺍﺧﺘﺎﺭﻭﺍ‬
‫ﻷﻧﻔﺴﻬﻢ ﺃﻗﺮﺏ ﺍﻟﻘﻮﻡ ﳑﺎ ﺗﻜﺮﻫﻮﻥ‪ ،‬ﻭﺇﳕﺎ ﻋﻬﺪﻛﻢ ﺑﻌﺒﺪ ﺍﷲ ﺑﻦ ﻗﻴﺲ ﺑﺎﻷﻣﺲ ﻳﻘﻮﻝ‪ :‬ﺇ‪‬ﺎ ﻓﺘﻨ ﹲ‬
‫ﻩ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺔ‬
‫ﻓﻘﻄﻌﻮﺍ ﺃﻭﺗﺎﺭﻛﻢ ﻭﺷﻴﻤﻮﺍ ﺳﻴﻮﻓﻜﻢ ﻓﺈﻥ ﻛﺎﻥ ﺻﺎﺩﻗﺎﹰ ﻓﻘﺪ ﺃﺧﻄﺄ ﲟﺴﲑﻩ ﻏﲑ ﻣﺴﺘﻜﺮٍ‬
‫ﻛﺎﺫﺑﺎﹰ ﻓﻘﺪ ﻟﺰﻣﺘﻪ ﺍﻟﺘﻬﻤﺔ‪ .‬ﻓﺎﺩﻓﻌﻮﺍ ﰲ ﺻﺪﺭ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻌﺒﺪ ﺍﷲ ﺍﺑﻦ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻭﺧﺬﻭﺍ ﻣﻬﻞ‬
‫ﺍﻷﻳﺎﻡ ﻭﺣﻮﻃﻮﺍ ﻗﻮﺍﺻﻲ ﺍﻹﺳﻼﻡ‪ .‬ﺃﻻ ﺗﺮﻭﻥ ﺇﱃ ﺑﻼﺩﻛﻢ ﺗﻐﺰﻯ‪ ،‬ﺇﱃ ﺻﻔﺎﺗﻜﻢ ﺗﺮﻣﻲ‪.‬‬
‫‪:‬ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻴﺫﻜﺭ ﻓﻴﻬﺎ ﺁﻝ ﻤﺤﻤﺩ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬

‫ﻫﻢ ﻋﻴﺶ ﺍﻟﻌﻠﻢ ﻭﻣﻮﺕ ﺍﳉﻬﻞ‪ .‬ﳜﱪ ﻛﻢ ﺣﻠﻤﻬﻢ ﻋﻦ ﻋﻠﻤﻬﻢ‪ .‬ﻭﺻﻤﺘﻬﻢ ﻋﻦ ﺣﻜﻢ ﻣﻨﻄﻘﻬﻢ‪ .‬ﻻ ﳜﺎﻟﻔﻮﻥ ﺍﳊﻖ ﻭﻻ‬
‫ﳜﺘﻠﻔﻮﻥ ﻓﻴﻪ‪ .‬ﻫﻢ ﺩﻋﺎﺋﻢ ﺍﻹﺳﻼﻡ ﻭﻭﻻﺋﺞ ﺍﻻﻋﺘﺼﺎﻡ ‪‬ﻢ ﻋﺎﺩ ﺍﳊﻖ ﰲ ﻧﺼﺎﺑﻪ‪ ،‬ﻭﺍﻧﺰﺍﺡ ﺍﻟﺒﺎﻃﻞ ﻋﻦ‬
‫ﺔ‪.‬‬
‫ﺔ‪ ،‬ﻭﻻ ﻋﻘﻞ ﲰﺎﻉٍ ﻭﺭﻭﺍﻳٍ‬
‫ٍ ﻭﺭﻋﺎﻳٍ‬
‫ﻣﻘﺎﻣﻪ‪ ،‬ﲑ ﻭﺍﻧﻘﻄﻊ ﻟﺴﺎﻧﻪ ﻋﻦ ﻣﻨﺒﺘﻪ‪ .‬ﻋﻘﻠﻮﺍ ﺍﻟﺬﻳﻦ ﻋﻘﻞ ﻭﻋﺎﻳﺔ‬
‫ٍ ﻭﻗﺪ ﻓﺈﻥ ﺭﻭﺍﺓ ﺍﻟﻌﻠﻢ ﻛﺜ ‪‬‬ ‫ﻭﺭﻋﺎﺗﻪ ﻗﻠﻴ ﹲ‪ .‬ﻞ ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻟﻪ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‬
‫ﺔ ﻣﻦ ﻋﺜﻤﺎﻥ ﻭﻫﻮ ﳏﺼﻮ ‪ ‬ﻳﺴﺄﻟﻪ ﻓﻴﻬﺎ ﺭ ﺍﳋﺮﻭﺝ ﺇﱃ ﻣﺎﻟﻪ ﺑﻴﻨﺒﻊ ﻟﻴﻘﻞ ﻫﺘﻒ ﺍﻟﻨﺎﺱ‬ ‫ﺟﺎﺀﻩ ﺑﺮﺳﺎﻟٍ‬
‫ٍ ﻣﺎ ﻳﺮﻳﺪ‬‫ﺑﺎﲰﻪ ﻟﻠﺨﻼﻓﺔ ﺑﻌﺪ ﺃﻥ ﻛﺎﻥ ﺳﺄﻟﻪ ﻣﺜﻞ ﺫﻟﻚ ﻣﻦ ﻗﺒﻞ‪ ،‬ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﺎ ﺍﺑﻦ ﻋﺒﺎﺱ‬
‫ﻋﺜﻤﺎﻥ ﺇﻻ ﺃﻥ ﳚﻌﻠﲏ ﲨﻼﹰ ﻧﺎﺿﺤﺎﹰ ﺑﺎﻟﻐﺮﺏ ﺃﻗﺒﻞ ﻭﺃﺩﺑﺮ‪ ،‬ﺑﻌﺚ ﺇﱃ ﺃﻥ ﺃﺧﺮﺝ‪ ،‬ﰒ ﺑﻌﺚ ﺇﱃ ﺃﻥ ﺃﻗﺪﻡ‪ ،‬ﰒ‬
‫ﻫﻮ ﺍﻵﻥ ﻳﺒﻌﺚ ﺇﱃ ﺃﻥ ﺃﺧﺮﺝ‪ .‬ﻭﺍﷲ ﻟﻘﺪ ﺩﻓﻌﺖ ﻋﻨﻪ ﺣﱴ ﺧﺸﻴﺖ ﺃﻥ ﺃﻛﻮﻥ ﺁﲦﺎﹰ‪.‬‬
‫ﻭﻤﻥ ﺨﻁﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﳛﺚ ﻓﻴﻪ ﺃﺻﺤﺎﺑﻪ ﻋﻠﻰ ﺍﳉﻬﺎﺩ ﻭﺍﷲ ﻣﺴﺘﺄﺩﻳﻜﻢ ﺷﻜﺮﻩ ﻭﻣﻮﺭﺛﻜﻢ ﺃﻣﺮﻩ‪،‬‬
‫ﺩ‪ .‬ﻟﺘﺘﻨﺎﺯﻋﻮﺍ ﺳﺒﻘﻪ‪ .‬ﻓﺸﺪﻭﺍ ﻋﻘﺪ ﺍﳌﺂﺯﺭ‪ ،‬ﻭﺍﻃﻮﻭﺍ ﻓﻀﻮﻝ ﺍﳋﻮﺍﺻﺮ‪ ،‬ﻭﻻ ﲡﺘﻤﻊ‬
‫ٍ ﳏﺪﻭٍ‬
‫ﻭﳑﻬﻠﻜﻢ ﰲ ﻣﻀﻤﺎﺭ‬
‫ﻋﺰﳝ ﹲ ﻭﻭﻟﻴﻤ ﹲ‪ .‬ﺔ ﺔ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ٍ ﺍﻟﻨﱯ ﺍﻷﻣﻲ ﻭﻋﻠﻰ‬
‫ﻣﺎ ﺃﻧﻘﺾ ﺍﻟﻨﻮﻡ ﺍﻟﻴﻮﻡ‪ ،‬ﻭﺃﳏﻲ ﺍﻟﻈﻠﻢ ﻟﺘﺬﺍﻛﲑ ﺍﳍﻤﻢ‪ .‬ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ‬
‫ﺁﻟﻪ ﻣﺼﺎﺑﻴﺢ ﺍﻟﺪﺟﻰ ﻭﺍﻟﻌﺮﻭﺓ ﺍﻟﻮﺛﻘﻰ ﺗﺴﻠﻴﻤﺎﹰ ﻛﺜﲑﺍﹰ‪.‬‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺒﺎﺏ ﺍﻟﻤﺨﺘﺎﺭ ﻤﻥ ﻜﺘﺒﻪ ﻭﺭﺴﺎﺌﻠﻪ ﻣﻦ ﻛﺘﺐ ﻣﻮﻻﻧﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺭﺳﺎﺋﻠﻪ ﺇﱃ ﺃﻋﺪﺍﺋﻪ‬
‫ﻭﺃﻣﺮﺍﺀ ﺑﻼﺩﻩ‪ .‬ﻭﻳﺪﺧﻞ ﰲ ﺫﻟﻚ ﻣﺎ ﺍﺧﺘﱪ ﻣﻦ ﻋﻬﻮﺩﻩ ﺇﱃ ﻋﻤﺎﻟﻪ ﻭﻭﺻﺎﻳﺎﻩ ﻷﻫﻠﻪ ﻭﺃﺻﺤﺎﺑﻪ ﻭﺇﻥ ﻛﺎﻥ ﻛ‬
‫ﱡ ﻛﻼﻣﻪ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﳐﺘﺎﺭﺍﹰ‪ .‬ﻞ‬

‫‪:‬ﻭﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﺃﻫﻝ ﺍﻟﻜﻭﻓﺔ ﻋﻨﺩ ﻤﺴﻴﺭﺘﻪ ﻤﻥ ﺍﻟﻤﺩﻴﻨﺔ ﺇﻟﻰ ﺍﻟﺒﺼﺭﺓ‬

‫ﻣﻦ ﻋﺒﺪ ﺍﷲ ﻋﻠ ‪ ‬ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺇﱃ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ ﺟﺒﻬﺔ ﺍﻷﻧﺼﺎﺭ‪ .‬ﻭﺳﻨﺎﻡ ﺍﻟﻌﺮﺏ‪ .‬ﻲ ﺃﻣﺎ ﺑﻌﺪ ﻓﻐ‪‬ﻲ‬
‫ﺃﺧﱪﻛﻢ ﻋﻦ ﺃﻣﺮ ﻋﺜﻤﺎﻥ ﺣﱴ ﻳﻜﻮﻥ ﲰﻌﻪ ﻛﻌﻴﺎﻧﻪ ﺇ ﱠ ﺍﻟﻨﺎﺱ ﻃﻌﻨﻮﺍ ﻋﻠﻴﻪ‪ ،‬ﻓﻜﻨﺖ ﺭﺟﻼﹰ ﻣﻦ ﻥ ﻨ‬
‫ﺍﳌ ﻬﺎﺟﺮﻳﻦ ﺃﻛﺜﺮ ﺍﺳﺘﻌﺘﺎﺑﻪ ﻭﺃﻗ ﱡ ﻋﺘﺎﺑﻪ‪ ،‬ﻭﻛﺎﻥ ﻃﻠﺤﺔ ﻭﺍﻟﺰﺑﲑ ﺃﻫﻮﻥ ﺳﲑﳘﺎ ﻓﻴﻪ ﺍﻟﻮﺟﻴﻒ‪ ،‬ﻭﺃﺭﻓﻖ‬
‫ٍ ﻓﺄﺗﻴﺢ ﻟﻪ ﻗﻮ ‪ ‬ﻓﻘﺘﻠﻮﻩ‪ .‬ﻭﺑﺎﻳﻌﲏ ﺍﻟﻨﺎﺱ ﻏﲑ‬ ‫ﺣﺪﺍﺋﻤﺎ ﻞ ﺍﻟﻌﻨﻴﻒ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﻋﺎﺋﺸﺔ ﻓﻴﻪ ﻓﻠﺘﺔ ﻏﻀﺐ‬
‫ﻣﺴﺘﻜﺮﻫﲔ ﻭﻻ ﳎﱪﻳﻦ ﻡ ﺑﻞ ﻃﺎﺋﻌﲔ ﳐ‪‬ﺮﻳﻦ‪ .‬ﻴ ﻭﺍﻋﻠﻤﻮﺍ ﺃ ﱠ ﺩﺍﺭ ﺍﳍ ﺠﺮﺓ ﻗﺪ ﻗﻠﻌﺖ ﺑﺄﻫﻠﻬﺎ ﻭﻗﻠﻌﻮﺍ‬
‫‪‬ﺎ‪ ،‬ﻭﺟﺎﺷﺖ ﺟﻴﺶ ﺍﳌ ﺮﺟﻞ ﻭﻗﺎﻣﺖ ﺍﻟﻔﺘﻨﺔ ﻋﻠﻰ ﺍﻟﻘﻄﺐ‪ ،‬ﻥ ﻓﺄﺳﺮﻋﻮﺍ ﺇﱃ ﺃﻣﲑﻛﻢ ﻭﺑﺎﺩﺭﻭﺍ ﺟﻬﺎﺩ ﻋﺪ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻴﻬﻢ ﺑﻌﺪ ﻓﺘﺢ ﺍﻟﺒﺼﺮﺓ ﻭﺟﺰﺍﻛﻢ ﺍﷲ ﻣﻦ ﺃﻫﻞ ﻣﺼﺮ‬ ‫‪‬ﻛﻢ ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪ .‬ﻭ ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﻋﻦ ﺃﻫﻞ ﺑﻴﺖ ﻧﺒ‪‬ﻜﻢ ﺃﺣﺴﻦ ﻴ ﻣﺎ ﳚﺰﻱ ﺍﻟﻌﺎﻣﻠﲔ ﺑﻄﺎﻋﺘﻪ ﻭﺍﻟﺸﺎﻛﺮﻳﻦ ﻟﻨﻌﻤﺘﻪ‪ ،‬ﻓﻘﺪ ﲰﻌﺘﻢ ﻭﺃﻃﻌﺘﻢ‪،‬‬
‫ﻭﻱ‪ ‬ﺃﻥﹶ ﺷﺮﻳﺢ ﺑﻦ‬ ‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﺘﺒﻪ ﻟﺸﺮﻳﺢ ﺑﻦ ﺍﳊﺎﺭﺙ ﻗﺎﺿﻴﻪ‪ :‬ﺭِ‬‫ﻭﺩﻋﻴﺘﻢ ﻓﺄﺟﺒﺘﻢ‪ .‬ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﺍﳊﺎﺭﺙ ﻗﺎﺿﻲ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﺷﺘﺮﻯ ﻋﻠﻰ ﻋﻬﺪﻩ ﺩﺍﺭﺍﹰ ﺑﺜﻤﺎﻧﲔ ﺩﻳﻨﺎﺭﺍﹰ ﻓﺒﻠﻐﻪ ﺫﻟﻚ‬
‫ﻓﺎﺳﺘﺪﻋﺎﻩ ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺑﻠﻐﲏ ﺃ‪‬ﻚ ﺍﺑﺘﻌﺖ ﻧ ﺩﺍﺭﺍﹰ ﺑﺜﻤﺎﻧﲔ ﺩﻳﻨﺎﺭﺍﹰ ﻭﻛﺘﺒﺖ ﻛﺘﺎﺑﺎﹰ ﻭﺃﺷﻬﺪﺕ ﻓﻴﻪ‬
‫ٍ ﱠ ﻗﺎﻝ ﻟﻪ‪:‬‬‫ﺷﻬﻮﺩﹸ‪ ،‬ﻓﻘﺎﻝ ﺷﺮﻳ ‪ :‬ﻗﺪ ﻛﺎﻥ ﺫﻟﻚ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ .‬ﻗﺎﻝ ﺢ ﺍ ﻓﻨﻈﺮ ﺇﻟﻴﻪ ﻧﻈﺮ ﻣﻐﻀِﺐ‬
‫ﻳﺎ ﺷﺮﻳﺢ ﺃﻣﺎ ﺇ‪‬ﻪ ﺳﻴﺄﺗﻴﻚ ﻣﻦ ﻻ ﻳﻨﻈﺮ ﰲ ﻛﺘﺎﺑﻚ‪ ،‬ﻭﻻ ﻳﺴﺄﻟﻚ ﻋﻦ ﺑ‪‬ﻨﺘﻚ ﻴ ﻧ ﰒ ﺣﱴ ﳜﺮﺟﻚ ﻣﻨﻬﺎ‬
‫ﺷﺎﺧﺼﺎﹰ‪ ،‬ﻭﻳﺴﻠﻤﻚ ﺇﱃ ﻗﱪﻙ ﺧﺎﻟﺼﺎﹰ‪ .‬ﻓﺎﻧﻈﺮ ﻳﺎ ﺷﺮﻳﺢ ﻻ ﺗﻜﻮﻥ ﻣﻨﻬﺎ ﺍﺑﺘﻌﺖ ﻫﺬﻩ ﺍﻟﺪﺍﺭ ﻣﻦ ﻏﲑ‬
‫ﻣﺎﻟﻚ‪ ،‬ﺃﻭ ﻧﻘﺪﺕ ﺍﻟﺜﻤﻦ ﻣﻦ ﻏﲑ ﺣﻼﻟﻚ ﻓﺈﺫﺍ ﺃﻧﺖ ﻗﺪ ﺧﺴﺮﺕ ﺩﺍﺭ ﺍﻟﺪﻧﻴﺎ ﻭﺩﺍﺭ ﺍﻵﺧﺮﺓ‪ .‬ﺃﻣﺎ ﺇ‪‬ﻚ ﻟﻮ‬
‫ﻧ ﺃﺗﻴﺘﲏ ﻋﻨﺪ ﺷﺮﺍﺋﻚ ﻣﺎ ﺍﺷﺘﺮﻳﺖ ﻟﻜﺘﺒﺖ ﻟﻚ ﻛﺘﺎﺑﺎﹰ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻨﺴﺨﺔ ﻓﻠﻢ ﺗﺮﻏﺐ ﰲ ﺷﺮﺍﺀ ﻫﺬﻩ‬
‫ٍ ﻗﺪ ﹸﺯﻋﺞ ﻟﻠﺮﺣﻴﻞ‪،‬‬ ‫ﺍﻟﺪﺍﺭ ﺑﺪﺭﻫﻢ ﻓﻤﺎ ﻓﻮﻕ‪ .‬ﻭﺍﻟﻨﺴﺨﺔ‪ " :‬ﻫﺬﺍ ﻣﺎ ﺍﺷﺘﺮﻯ ﻋﺒ ‪ ‬ﺫﻟﻴ ﹲ ﻣﻦ ﻋﺒﺪ‬
‫ﺍﺷﺘﺮﻯ ﻣﻨﻪ ﺩﺍﺭﺍﹰ ﻣﻦ ﺩﺍﺭ ﺍﻟﻐﺮﻭﺭ ﺃ ﺪﻞ ﻣﻦ ﺟﺎﻧﺐ ﺍﻟﻔﺎﻧﲔ‪ ،‬ﻭﺧ ﱠﺔ ﺍﳍﺎﻟﻜﲔ‪ ،‬ﻭﳚﻤﻊ ﻫﺬﻩ ﺍﻟﺪﺍﺭ‬
‫ﺣﺪﻭﺩ ﺃﺭﺑﻌ ﹲ‪ :‬ﺍﳊ ‪ ‬ﺍﻷ ‪‬ﻝ ﻳﻨﺘﻬﻲ ﺇﱃ ﺩﻭﺍﻋﻲ ﺍﻵﻓﺎﺕ‪ ،‬ﺔ ﺪﻭ ﻄ ﻭﺍﳊ ‪ ‬ﺍﻟﺜﺎﰊ ﻳﻨﺘﻬﻲ ﺇﱃ ﺩﻭﺍﻋﻲ‬
‫ﺍﳌﺼﻴﺒﺎﺕ‪ ،‬ﻭﺍﳊ ‪ ‬ﺍﻟﺜﺎﻟﺚ ﻳﻨﺘﻬﻲ ﺇﱃ ﺍﳍﻮﻯ ﺍﳌﺮﺩﻱ‪ ،‬ﻭﺍﳊ ‪ ‬ﺍﻟﺮﺍﺑﻊ ﺇﱃ ﺍﻟﺸﻴﻄﺎﻥ ﺪ ﺪ ﺪ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﳌ ﻐﻮﻱ‪ ،‬ﻭﻓﻴﻪ ﻳﺸﺮﻉ ﺑﺎﺏ ﻫﺬﻩ ﺍﻟﺪﺍﺭ‪ .‬ﺍﺷﺘﺮﻯ ﻫﺬﺍ ﺍﳌﻐﺘ ‪ ‬ﺑﺎﻷﻣﻞ ﻣﻦ ﻫﺬﺍ ﺍﳌﺰﻋﺞ ﺑﺎﻷﺟﻞ ﻫﺬﻩ‬
‫ِ ‪ ‬ﺍﻟﻘﻨﺎﻋﺔ ﻭﺍﻟﺪﺧﻮﻝ ﰲ ﺫ ﱢ ﺍﻟﻄﻠﺐ ﻭﺍﻟﻀﺮﺍﻋﺔ‪ ،‬ﻓﻤﺎ ﺃﺩﺭﻙ ﻫﺬﺍ ﺍﳌﺸﺘﺮﻱ‬ ‫ﺍﻟﺪﺍﺭ ﺑﺎﳋﺮﻭﺝ ﺮ ﻣﻦ ﻋ‬
‫ٍ ﻓﻌﻠﻰ ﻝ ﺰ ﻣﺒﻠﺒﻞ ﺃﺟﺴﺎﻡ ﺍﳌﻠﻮﻙ‪ ،‬ﻭﺳﺎﻟﺐ ﻧﻔﻮﺱ ﺍﳉﺒﺎﺑﺮﺓ‪ ،‬ﻭﻣﺰﻳﻞ ﻣﻠﻚ‬ ‫ﻓﻴﻤﺎ ﺍﺷﺘﺮﻯ ﻣﻦ ﺩﺭﻙ‬
‫ﺍﻟﻔﺮﺍﻋﻨﺔ‪ ،‬ﻣﺜﻞ ﻛﺴﺮﻯ ﻭﻗﻴﺼﺮ‪ ،‬ﻭﺗ‪‬ﻊ ﻭﲪﲑ‪ ،‬ﺒ ﻭﻣﻦ ﲨﻊ ﺍﳌﺎﻝ ﻋﻠﻰ ﺍﳌﺎﻝ ﻓﺄﻛﺜﺮ‪ ،‬ﻭﺑﲎ ﻭﺷ‪‬ﺪ ﻭﺯﺧﺮﻑ‪،‬‬
‫ﻭ ﱠﺪ ﻭﺍ ‪ ‬ﺧﺮ‪ ،‬ﻭﺍﻋﺘﻘﺪ ﻭﻧﻈﺮ ﺑﺰﻋﻤﻪ ﻟﻠﻮﻟﺪ ‪ -‬ﳒﺩ ﻴ ﺇﺷﺨﺎﺻﻬﻢ ﲨﻴﻌﺎﹰ ﺇﱃ ﻣﻮﻗﻒ ﺍﻟﻌﺮﺽ ﻭﺍﳊﺴﺎﺏ‪،‬‬
‫ﻭﻣﻮﺿﻊ ﺍﻟﺜﻮﺍﺏ ﻭﺍﻟﻌﻘﺎﺏ‪ .‬ﺇﺫﺍ ﻭﻗﻊ ﺍﻷﻣﺮ ﺑﻔﺼﻞ ﺍﻟﻘﻀﺎﺀ " ﻭﺧﺴﺮ ﻫﻨﺎﻟﻚ ﺍﳌﺒﻄﻠﻮﻥ " ﺷﻬﺪ ﻋﻠﻰ ﺫﻟﻚ‬
‫ٍ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺑﻌﺾ‬‫ﺍﻟﻌﻘﻞ ﺇﺫﺍ ﺧﺮﺝ ﻣﻦ ﺍﺳﺮ ﺍﳍﻮﻯ ﻭﺳﻠﻢ ﻣﻦ ﻋﻼﺋﻖ ﺍﻟﺪﻧﻴﺎ "‪ .‬ﻭﻣﻦ ﻛﺘﺎﺏ‬
‫ﺃﻣﺮﺍﺀ ﺟﻴﺸﻪ‪ :‬ﻓﺈﻥ ﻋﺎﺩﻭﺍ ﺇﱃ ﻇ ﱢ ﺍﻟﻄﺎﻋﺔ ﻓﺬﺍﻙ ﺍﻟﺬﻱ ﳓ ‪ ،‬ﻭﺇﻥ ﺐ ﻞ ﺗﻮﺍﻓﺖ ﺍﻷﻣﻮﺭ ﺑﺎﻟﻘﻮﻡ ﺇﱃ‬
‫ﺍﻟﺸﻘﺎﻕ ﻭﺍﻟﻌﺼﻴﺎﻥ ﻓﺎ‪‬ﺪ ﲟﻦ ﺃﻃﺎﻋﻚ ﺇﱃ ﻣﻦ ﻋﺼﺎﻙ‪ ،‬ﻭﺍﺳﺘﻌﻦ ﲟﻦ ﺍﻧﻘﺎﺩ ﻣﻌﻚ ﻋ ‪‬ﻦ ﻤ ﺗﻘﺎﻋﺲ ﻋﻨﻚ ﻓﺈ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺍﻷﺷﻌﺚ‬‫ﱠ ﺍﳌﺘﻜﺎﺭﻩ ﻣﻐﻴﺒﻪ ﺧﲑ ﻣﻦ ﺷﻬﻮﺩﻩ‪ ،‬ﻭﻗﻌﻮﺩﻩ ﺃﻏﲎ ﻣﻦ ‪ ‬ﻮﺿﻪ‪ .‬ﻥ ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ٍ ﻭﻟﻜﻨﻪ ﰲ ﻥ ﻋﻨﻘﻚ ﺃﻣﺎﻧ ﹲ‪ ،‬ﻭﺃﻧﺖ ﻣﺴﺘﺮﻋﻰ ﳌﻦ‬ ‫ﺑﻦ ﻗﻴﺲٍ ﻋﺎﻣﻞ ﺃﺫﺭﺑﻴﺠﺎﻥ ﻭﺇ ﱠ ﻋﻤﻠﻚ ﻟﻴﺲ ﻟﻚ ﺑﻄﻌﻤﺔ‬
‫ﺔ‪ ،‬ﻭﰲ ﻳﺪﻳﻚ ﺔ ﻣﺎ ﹲ ﻣﻦ ﻣﺎﻝ ﺍﷲ ﻋ ‪ ‬ﻭﺟ ﱠ‬ ‫ﺔ ﻭﻻ ﲣﺎﻃﺮ ﺇﻻ ﺑﻮﺛﻴﻘٍ‬‫ﻓﻮﻗﻚ‪ .‬ﻟﻴﺲ ﻟﻚ ﺃﻥ ﺗﻔﺘﺎﺕ ﰲ ﺭﻋﻴٍ‬
‫ﻭﺃﻧﺖ ﻣﻦ ﺧ ‪‬ﺍﻧﻪ ﺣﱴ ﺗﺴﻠﻤﻪ ﺇ ﱠ‪ ،‬ﻭﻟﻌﱢﻲ ﺃﻥ ﺃﻛﻮﻥ ﺷ ‪ ‬ﻭﻻﺗﻚ ﻟﻚ ﻭﺍﻟﺴﻼﻡ‪ .‬ﺮ ﱄﻠ ﺰ ﺰﻞ ﻝ ﻭﻣﻦ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻣﻌﺎﻭﻳﺔ‪ :‬ﺇ‪‬ﻪ ﺑﺎﻳﻌﲏ ﺍﻟﻘﻮﻡ ﺍﻟﺬﻳﻦ ﺑﺎﻳﻌﻮﺍ ﺃﺑﺎ ﺑﻜﺮٍ ﻭﻋﻤﺮ ﻭﻋﺜﻤﺎﻥ ﻋﻠﻰ‬ ‫ﻛﺘﺎٍ‬
‫ﻣﺎ ﻧ ﺑﺎﻳﻌﻮﻫﻢ ﻋﻠﻴﻪ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﻟﻠﺸﺎﻫﺪ ﺃﻥ ﳜﺘﺎﺭ ﻭﻻ ﻟﻠﻐﺎﺋﺐ ﺃﻥ ﻳﺮ ‪ ،‬ﻭﺇ‪‬ﻤﺎ ﺍﻟﺸﻮﺭﻯ‬
‫ٍ ﻭ ‪‬ﻮﻩ ﺇﻣﺎﻣﺎﹰ ﻛﺎﻥ ﺫﻟﻚ ﷲ ﺭﺿﻲ‪ ،‬ﻓﺈﻥ ﺧﺮﺝ ﻣﻦ‬ ‫ﻟﻠﻤﻬﺎﺟﺮﻳﻦ ﻭﺍﻷﻧﺼﺎﺭ‪ ،‬ﻓﺈﻥ ﺩﻧ ﺍﺟﺘﻤﻌﻮﺍ ﻋﻠﻰ ﺭﺟﻞ‬
‫ﺔ ﺭ ‪‬ﻭﻩ ﺇﱃ ﺩ ﲰ ﻣﺎ ﺧﺮﺝ ﻣﻨﻪ‪ ،‬ﻓﺈﻥ ﺃﰉ ﻗﺎﺗﻠﻮﻩ ﻋﻠﻰ ﺇﺗﺒﺎﻋﻪ ﻏﲑ ﺳﺒﻴﻞ‬ ‫ٍ ﺃﻭ ﺑﺪﻋٍ‬
‫ﺃﻣﺮﻫﻢ ﺧﺎﺭﺝ ﺑﻄﻌﻦ‬
‫ﺍﳌﺆﻣﻨﲔ ﻭﻭﻻﻩ ﺍﷲ ﻣﺎ ﺗﻮﱠﻰ‪ .‬ﻟ ﻭﻟﻌﻤﺮﻱ ﻳﺎ ﻣﻌﺎﻭﻳﺔ ﻟﺌﻦ ﻧﻈﺮﺕ ﺑﻌﻘﻠﻚ ﺩﻭﻥ ﻫﻮﺍﻙ ﻟﺘﺠﺪ‪‬ﻲ ﺃﺑﺮﺃ‬
‫ﺔ ﻋﻨﻪ ﺇﻻ ﺃﻥ ﺗﺘﺠ‪‬ﻰ ﻓﻘﻞ ﻣﺎ ﺑﺪﺍﻟﻚ‬ ‫ﺍﻟﻨﺎﺱ ﻣﻦ ﺩﻡ ﻋﺜﻤﺎﻥ‪ ،‬ﻭﻟﺘﻌﻠﻤ ‪ ‬ﺃﰊ ﻛﻨﺖ ﰲ ﻦ ﻧ ﻋﺰﻟٍ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻴﻪ ﺃﻳﻀﺎﹰ‪ :‬ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﻘﺪ ﺃﺗﺘﲏ ﻣﻨﻚ ﻣﻮﻋﻈ ﹲ ﻣﻮ ‪‬ﻠ‬ ‫ﻭﺍﻟﺴﻼﻡ‪ .‬ﻨ ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﹲ‪ ،‬ﻭﺭﺳﺎﻟ ﹲ ﳏ‪‬ﺮﹲ ﱠﻘﺘﻬﺎ ﺔ ﻴ ﺓﳕ ﺔ ﺻﺔ ﻣ ﺑﻀﻼﻟﻚ‪ ،‬ﻭﺃﻣﻀﻴﺘﻬﺎ ﺑﺴﻮﺀ ﺭﺃﻳﻚ‪ ،‬ﻭﻛﺘﺎﺏ ﺍﻣﺮﺉٍ ﻟﻴﺲ ﻟﻪ‬
‫ﺑﺼ ‪ ‬ﻳﻬﺪﻳﻪ ﻭﻻ ﻗﺎﺋ ‪ ‬ﻳﺮﺷﺪﻩ‪ ،‬ﻗﺪ ﺩﻋﺎﻩ ﺍﳍ ﻮﻯ ﺪ ﺮ ﻓﺄﺟﺎﺑﻪ‪ ،‬ﻭﻗﺎﺩﻩ ﺍﻟﻀﻼﻝ ﻓﺎ‪‬ﺒﻌﻪ ﻓﻬﺠﺮ‬
‫ﻻﻏﻄﺎﹰ ﻭﺿ ﱠ ﺧﺎﺑﺺ‪ .‬ﻞ ﺗ ﻣﻨﻪ ﻷ‪‬ﻬﺎ ﺑﻴﻌ ﹲ ﻭﺍﺣﺪﹲ ﻻ ﻳﺜ‪‬ﻰ ﻓﻴﻬﺎ ﺍﻟﻨﻈﺮ ﻭﻻ ﻳﺴﺘﺄﻧﻒ ﻓﻴﻬﺎ ﺍﳋﻴﺎﺭ‪.‬‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺍﳋﺮﺍﺝ ﻣﻨﻬﺎ ﻃﺎﻋ ‪ ،‬ﻭﺍﳌﺮ ‪‬ﻱ ﻓﻴﻬﺎ ﻭ ﻦ ﺓﻨ ﻧﺔ ﻣﺪﺍﻫ ‪.‬‬ ‫ﻦ ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺠﻠﻲ ﳌﺎ ﺃﺭﺳﻠﻪ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈﺫﺍ ﺃﺗﺎﻙ ﻛﺘﺎﰊ ﻣ ﻓﺎﲪﻞ ﻣﻌﺎﻭﻳﺔ ﻋﻠﻰ‬
‫ﺔ‪ ،‬ﻓﺈﻥ ﺍﺧﺘﺎﺭ ﺍﳊﺮﺏ ﰒﻴ ﻓﺎﻧﺒﺬ‬‫ﻢ ﳐﺰﻳٍ‬
‫ٍ ﺃﻭ ﺳﻠٍ‬
‫ﺏ ﳎﻠﻴﺔ‬‫ﺍﻟﻔﺼﻞ‪ ،‬ﻭﺧﺬﻩ ﺑﺎﻷﻣﺮ ﺍﳉﺰﻡ‪ ،‬ﱠ ﺧ‪‬ﺮﻩ ﺑﲔ ﺣﺮٍ‬
‫ﺇﻟﻴﻪ‪ ،‬ﻭﺇﻥ ﺍﺧﺘﺎﺭ ﺍﻟﺴﻠﻢ ﻓﺨﺬ ﺑﺒﻌﺘﻪ ﻭﺍﻟﺴﻼﻡ‪.‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻣﻌﺎﻭﻳﺔ‪ :‬ﻓﺄﺭﺍﺩ ﻗﻮﻣﻨﺎ ﻗﺘﻞ ﻧﺒ‪‬ﻨﺎ ﻭﺍﺟﺘﻴﺎﺡ ﺃﺻﻠﻨﺎ‪ ،‬ﻭ ﱡﻮﺍ ﺑﻨﺎ‬ ‫ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﺮ‪،‬‬
‫ٍ‬ ‫ﻭﻋ‬ ‫ﻞ‬
‫ٍ‬ ‫ﺟﺒ‬ ‫ﱃ‬ ‫ﺇ‬ ‫ﻭﻧﺎ‬‫‪‬‬ ‫ﻭﺍﺿﻄ‬ ‫ﻮﻑ‪،‬‬‫ﳋ‬ ‫ﺍ‬ ‫ﻭﺃﺣﻠﺴﻮﻧﺎ‬ ‫ﺍﻟﻌﺬﺏ‪،‬‬ ‫ﻭﻣﻨﻌﻮﻧﺎ‬ ‫ﺍﻷﻓﺎﻋﻴﻞ‪،‬‬ ‫ﻴ‬ ‫ﳘ‬ ‫ﺑﻨﺎ‬ ‫ﻭﻓﻌﻠﻮﺍ‬ ‫ﺍﳍﻤﻮﻡ‬
‫ﻭﺃﻭﻗﺪﻭﺍ ﻟﻨﺎ ﻧﺎﺭ ﺍﳊﺮﺏ‪ ،‬ﻓﻌﺰﻡ ﺍﷲ ﺮ ﻟﻨﺎ ﻋﻠﻰ ﺍﻟﺬ ‪ ‬ﻋﻦ ﺣﻮﺯﺗﻪ‪ ،‬ﻭﺍﻟﺮﻣﻲ ﻣﻦ ﻭﺭﺍﺀ ﺣﺮﻣﺘﻪ‪.‬‬
‫ﻣﺆﻣﻨﻨﺎ ﻳﺒﻐﻲ ﺑﺬﻟﻚ ﺍﻷﺟﺮ‪ ،‬ﻭﻛﺎﻓﺮﻧﺎ ﳛﺎﻣﻲ ﻋﻦ ﺍﻷﺻﻞ‪ .‬ﺏ ﻭﻣﻦ ﺃﺳﻠﻢ ﻣﻦ ﻗﺮﻳﺶٍ ﺧﻠ ‪ ‬ﺎ ﳓﻦ ﻓﻴﻪ‬
‫ﻦ‪ .‬ﻮﳑ ﺮ ﻭﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ٍ ﺗﻘﻮﻡ ﺩﻭﻧﻪ‪ ،‬ﻓﻬﻮ ﻣﻦ ﺍﻟﻘﺘﻞ ﲟﻜﺎﻥ ﺃﻣ ٍ‬ ‫ﻒ ﳝﻨﻌﻪ ﺃﻭ ﻋﺸﲑﺓ‬
‫ﲝﻠٍ‬
‫ﺪ ﺮ ﺍﻟﺴﻴﻮﻑ ﻭﺁﻟﻪ ﺇﺫﺍ ﺍﲪ ‪ ‬ﺍﻟﺒﺄﺱ ﻭﺃﺣﺠﻢ ﺍﻟﻨﺎﺱ ﻗ ‪‬ﻡ ﺃﻫﻞ ﺑﻴﺘﻪ ﻓﻮﻗﻰ ‪‬ﻢ ﺃﺻﺤﺎﺑﻪ ﺣ ‪‬‬
‫ﺘﻞ ﺟﻌﻔ ‪ ‬ﻳﻮﻡ ﻣﺆﺗﺔ‪ .‬ﻭﺃﺭﺍﺩ‬ ‫ﺪ‪ ،‬ﻭﹸِ‬‫ﺘﻞ ﲪﺰﹲ ﻳﻮﻡ ﺃﺣٍ‬ ‫ﺭ‪ ،‬ﻭﹸِ‬‫ﺘﻞ ﻋﺒﻴﺪﺓ ﺑﻦ ﺍﳊﺎﺭﺙ ﻳﻮﻡ ﺑﺪ ٍ‬
‫ﻭﺍﻷﺳﻨﺔ‪ .‬ﻓ ﹸِ‬
‫ﻣﻦ ﺮ ﻗ ﺓ ﻗ ﻘ ﻟﻮ ﺷﺌﺖ ﺫﻛﺮﺕ ﺍﲰﻪ ﻣﺜﻞ ﺍﻟﺬﻱ ﺃﺭﺍﺩﻭﺍ ﻣﻦ ﺍﻟﺸﻬﺎﺩﺓ‪ ،‬ﻭﻟﻜﻦ ﺁﺟﺎﳍﻢ ‪ ‬ﻠﺖ ﻭﻣﻨﻴﺘﻪ‬
‫ﺃ ‪ ‬ﻠﺖ‪ .‬ﻓﻴﺎ ﻋﺠﺒﺎﹰ ﻟﻠﺪﻫﺮ ﺟ ﻋﺠ ﺇﺫ ﺻﺮﺕ ﻳﻘﺮﻥ ﰊ ﻣﻦ ﱂ ﻳﺴﻊ ﺑﻘﺪﻣﻲ‪ ،‬ﻭﱂ ﺗﻜﻦ ﻟﻪ ﻛﺴﺎﺑﻘﱵ ﺍﻟﱵ ﻻ‬
‫ﻳﺪﱄ ﺃﺣ ‪ ‬ﲟﺜﻠﻬﺎ ﺇﻻ ﺃﻥ ﻳﺪﻋﻲ ﻣ ‪‬ﻉٍ ﻣﺎ ﺪ ﺪ ﻻ ﺃﻋﺮﻑ‪ ،‬ﻭﻻ ﻇ ‪ ‬ﺍﷲ ﻳﻌﺮﻓﻪ ﻭﺍﳊﻤﺪ ﷲ ﻋﻠﻰ ﻛ ﱢ‬
‫ﻝ‪ .‬ﻞ ﻦ ﻭﺃ ‪ ‬ﺎ ﻣﺎ ﺳﺄﻟﺖ ﻣﻦ ﺩﻓﻊ ﻗﺘﻠﺔ ﻋﺜﻤﺎﻥ ﺇﻟﻴﻚ ﻓﺈ‪‬ﻲ ﻧﻈﺮﺕ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ ﻓﻠﻢ ﺃﺭﻩ ﻳﺴﻌﲏ‬ ‫ﺣﺎٍ‬
‫ﺩﻓﻌﻬﻢ ﺇﻟﻴﻚ ﻭﻻ ﺇﱃ ﻧ ﻣ ﻏﲑﻙ‪ ،‬ﻭﻟﻌﻤﺮﻱ ﻟﺌﻦ ﱂ ﺗﱰﻉ ﻋﻦ ﻏ‪‬ﻚ ﻭﺷﻘﺎﻗﻚ ﻟﺘﻌﺮﻓ‪‬ﻬﻢ ﻋﻦ ﻗﻠﻴﻞ‬
‫ﻞ‪ ،‬ﺇﻻ ﺃ‪‬ﻪ ﻃﻠ ‪ ‬ﻳﺴﻮﺀﻙ ﻭﺟﺪﺍﻧﻪ‪،‬‬ ‫ٍ ﻭﻻ ﺳﻬ ٍ‬‫ﻳﻄﻠﺒﻮﻧﻚ‪ ،‬ﻻ ﻳﻜﻠﻔﻮﻧﻚ ﻃﻠﺒﻬﻢ ﰲ ﺑﺮٍ ﻨ ﻴ ﻭﻻ ﲝﺮٍ ﻭﻻ ﺟﺒﻞ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻴﻪ ﺃﻳﻀﺎﹰ‪ :‬ﻭﻛﻴﻒ ﺃﻧﺖ‬ ‫ﻭﺯﻭ ‪ ‬ﻻ ﻳﺴﺮﻙ ﻟﻘﻴﺎﻧﻪ ﻭﺍﻟﺴﻼﻡ ﻷﻫﻠﻪ‪ .‬ﺭ ﻧﺐ ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﺻﺎﻧ ‪ ‬ﺇﺫﺍ ﺗﻜ ‪ ‬ﻔﺖ ﻋﻨﻚ ﺟﻼﺑﻴﺐ ﻣﺎ ﺃﻧﺖ ﻓﻴﻪ ﻣﻦ ﺩﻧﻴﺎ ﺸ ﻊ ﻗﺪ ﺗﺒ ‪‬ﺠﺖ ﺑﺰﻳﻨﺘﻬﺎ ﻭﺧﺪﻋﺖ ﺑﻠﺬ‪‬ﺎ‬
‫ﺩﻋﺘﻚ ﻓﺄﺟﺒﺘﻬﺎ‪ ،‬ﻭﻗﺎﺩﺗﻚ ﻓﺎ‪‬ﺒﻌﺘﻬﺎ‪ ،‬ﻭﺃﻣﺮﺗﻚ ﻓﺄﻃﻌﺘﻬﺎ‪ .‬ﻭﺇ‪‬ﻪ ﻳﻮﺷﻚ ﺃﻥ ﻧ ﺗ ﻬ ﻳﻘﻔﻚ ﻭﺍﻗ ‪ ‬ﻋﻠﻰ‬
‫ﻣﺎ ﻻ ﻳﻨﺠﻴﻚ ﻣﻨﻪ ﳎ ‪ .‬ﻓﺎﻗﻌﺲ ﻋﻦ ﻫﺬﺍ ﺍﻷﻣﺮ‪ ،‬ﻭﺧﺬ ﺃﻫﺒﺔ ﺍﳊﺴﺎﺏ‪ ،‬ﻭ ﱢﺮ ﳌﺎ ﻗﺪ ﻧﺰﻝ ﴰ ﻦ ﻒ ﺑﻚ‪ ،‬ﻭﻻ‬
‫ﲤﻜﻦ ﺍﻟﻐﻮﺍﺓ ﻣﻦ ﲰﻌﻚ‪ ،‬ﻭﺇﻻ ﺗﻔﻌﻞ ﺃﻋﻠﻤﻚ ﺃﻏﻔﻠﺖ ﻣﻦ ﻧﻔﺴﻚ‪ ،‬ﻓﺈ‪‬ﻚ ﻣﺘﺮ ‪ ‬ﻗﺪ ﺃﺧﺬ ﺍﻟﺸﻴﻄﺎﻥ ﻑ ﻧ‬
‫ﻣﻨﻚ ﻣﺄﺧﺬﻩ ﻭﺑﻠﻎ ﻓﻴﻚ ﺃﻣﻠﻪ‪ ،‬ﻭﺟﺮﻯ ﻣﻨﻚ ﳎﺮﻯ ﺍﻟﺮﻭﺡ ﻭﺍﻟﺪﻡ‪ .‬ﻭﻣﱴ ﻛﻨﺘﻢ ﻳﺎ ﻣﻌﺎﻭﻳﺔ ﺳﺎﺳﺔ ﺍﻟﺮﻋﻴﺔ‬
‫ﻖ‪ ،‬ﻭﻧﻌﻮﺫ ﺑﺎﷲ ﻣﻦ ﻟﺰﻭﻡ ﺳﻮﺍﺑﻖ ﺍﻟﺸﻘﺎﺀ ﻭﺃﺣﺬﺭﻙ ﺃﻥ‬ ‫ﻑ ﺑﺎﺳ ٍ‬
‫ٍ ﻭﻻ ﺷﺮٍ‬‫ﻡ ﺳﺎﺑﻖ‬
‫ﻭﻭﻻﺓ ﺃﻣﺮ ﺍﻷﻣﺔ ﺑﻐﲑ ﻗﺪٍ‬
‫ﺗﻜﻮﻥ ﻣﺘﻤﺎﺩﻳﺎﹰ ﰲ ﻏ ‪‬ﺓ ﺍﻷﻣﻨﻴﺔ ﳐ ﺘﻠﻒ ﺍﻟﻌﻼﻧﻴﺔ ﻭﺍﻟﺴﺮﻳﺮﺓ‪ .‬ﺮ ﻭﻗﺪ ﺩﻋﻮﺕ ﺇﱃ ﺍﳊﺮﺏ ﻓﺪﻉ ﺍﻟﻨﺎﺱ‬
‫ﺟﺎﻧﺒﺎﹰ ﻭﺍﺧﺮﺝ ﺇ ﱠ ﻭﺃﻋﻒ ﺍﻟﻔﺮﻳﻘﲔ ﻣﻦ ﺍﻟﻘﺘﺎﻝ ﻟﻴﻌﻠﻢ ﺃ‪‬ﻨﺎ ﺍﳌﺮﻳﻦ ﻋﻠﻰ ﻗﻠﺒﻪ ﻳ ﱄ ﻭﺍﳌﻐﻄﻰ ﻋﻠﻰ‬
‫ﺭ‪ ،‬ﻭﺫﻟﻚ ﺍﻟﺴﻴﻒ ﻣﻌﻲ‪ ،‬ﻭﺑﺬﻟﻚ ﺍﻟﻘﻠﺐ‬ ‫ٍ ﻗﺎﺗﻞ ﺟﺪﻙ ﻭﺧﺎﻟﻚ ﻭﺃﺧﻴﻚ ﺷﺪﺧﺎﹰ ﻳﻮﻡ ﺑﺪ ٍ‬ ‫ﺑﺼﺮﻩ‪ .‬ﻓﺄﻧﺎ ﺃﺑﻮ ﺣﺴﻦ‬
‫ﺃﻟﻘﻰ ﻋﺪﻭﻱ‪ ،‬ﻣﺎ ﺍﺳﺘﺒﺪﻟﺖ ﺩﻳﻨﺎﹰ‪ ،‬ﻭﻻ ﺍﺳﺘﺤﺪﺛﺖ ﻧﺒﻴﺎﹰ‪ .‬ﻭﺇ‪‬ﻲ ﻟﻌﻠﻰ ﺍﳌﻨﻬﺎﺝ ﺍﻟﺬﻱ ﺗﺮﻛﺘﻤﻮﻩ ﻧ‬
‫ﻃﺎﺋﻌﲔ ﻭﺩﺧﻠﺘﻢ ﻓﻴﻪ ﻣﻜﺮﻫﲔ‪ .‬ﻭﺯﻋﻤﺖ ﺃ‪ ‬ﻚ ﺟﺌﺖ ﺛﺎﺋﺮﺍﹰ ﺑﻌﺜﻤﺎﻥ‪ .‬ﻭﻟﻘﺪ ﻋﻠﻤﺖ ﺣﻴﺚ ﻭﻗﻊ ﺩﻡ ﻋﺜﻤﺎﻥ‬
‫ﻓﺎﻃﻠﺒﻪ ﻣﻦ ﻫﻨﺎﻙ ﺇﻥ ﻛﻨﺖ ﻃﺎﻟﺒﺎﹰ‪ ،‬ﻧ ﻓﻜﺄﰊ ﻗﺪ ﺭﺃﻳﺘﻚ ﺗﻀ ‪ ‬ﻣﻦ ﺍﳊﺮﺏ ﺇﺫﺍ ﻋ ‪‬ﺘﻚ ﺿﺠﻴﺞ ﺍﳉﻤﺎﻝ‬
‫ﺑﺎﻷﺛﻘﺎﻝ ﻭﻛﺄ‪‬ﻲ ﲜﻤﺎﻋﺘﻚ ﺗﺪﻋﻮﰊ ‪ -‬ﺟﺰﻋﺎﹰ ﻧ ﻀ ﺞ ﻣﻦ ﺍﻟﻀﺮﺏ ﺍﳌ ﺘﺘﺎﺑﻊ ﻭﺍﻟﻘﻀﺎﺀ ﺍﻟﻮﺍﻗﻊ ﻭﻣﺼﺎﺭﻉ‬
‫ﺑﻌﺪ ﻣﺼﺎﺭﻉ ‪ -‬ﺇﱃ ﻛﺘﺎﺏ ﺍﷲ‪ ،‬ﻭﻫﻲ ﻛﺎﻓﺮﹲ ﺟﺎﺣﺪﹲ‪ ،‬ﺃﻭ ﺓ ﺓ ﻣﺒﺎﻳﻌ ﹲ ﺣﺎﺋﺪﹲ‪ .‬ﺓ ﺔ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻤﻥ ﻭﺼﻴﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺼﻰ ﺒﻬﺎ ﺠﻴﺸﺎ ﺒﻌﺜﻪ ﺇﻟﻰ ﺍﻟﻌﺩﻭ‬

‫ﻓﺈﺫﺍ ﻧﺰﻟﺘﻢ ﺑﻌﺪ ‪ ‬ﺃﻭ ﻧﺰﻝ ﺑﻜﻢ ﻓﻠﻴﻜﻦ ﻣﻌﺴﻜﺮﻛﻢ ﰲ ﻗﺒﻴﻞ ﺍﻷﺷﺮﺍﻑ ﺃﻭ ﺳﻔﺎﺡ ﺍﳉﺒﺎﻝ‪ ،‬ﺃﻭ ﺃﺛﻨﺎﺀ ﺍﻷ‬
‫ٍ ﺃﻭ ﺍﺛﻨﲔ‪.‬‬
‫ٍ ﻭﺍﺣﺪ‬
‫‪ ‬ﺎﺭ ﻛﻴﻤﺎ ﻭ ﻳﻜﻮﻥ ﻟﻜﻢ ﺭﺩﺀﺍﹰ ﻭﺩﻭﻧﻜﻢ ﻣﺮ ‪ ‬ﺍﹰ‪ .‬ﻭﻟﺘﻜﻦ ﻣﻘﺎﺗﻠﺘﻜﻢ ﻣﻦ ﻭﺟﻪ‬
‫ﺔ ﺃﻭ‬
‫ﻭﺍﺟﻌﻠﻮﺍ ﻟﻜﻢ ﺭﻗﺒﺎﺀ ﰲ ﺻﻴﺎﺻﻲ ﺩ ﺍﳉﺒﺎﻝ ﻭﻣﻨﺎﻛﺐ ﺍﳍﻀﺎﺏ ﻟﺌﻼ ﻳﺄﺗﻴﻜﻢ ﺍﻟﻌ ‪ ‬ﻣﻦ ﻣﻜﺎﻥ ﳐﺎﻓٍ‬
‫ﻦ‪ .‬ﻭﺍﻋﻠﻤﻮﺍ ﺃ ﱠ ﻣﻘ ‪‬ﻣﺔ ﺍﻟﻘﻮﻡ ﻋﻴﻮ‪‬ﻢ‪ ،‬ﻥﺪ ﺪ ﻭﻋﻴﻮﻥ ﺍﳌﻘ ‪‬ﻣﺔ ﻃﻼﺋﻌﻬﻢ‪ .‬ﻭﺇﻳﺎﻛﻢ ﻭﺍﻟﺘﻔﺮﻕ‪،‬‬ ‫ﺃﻣ ٍ‬
‫ﻓﺈﺫﺍ ﻧﺰﻟﺘﻢ ﻓﺎﺟﻌﻠﻮﺍ ﺍﻟﺮﻣﺎﺡ ﻛﻔﺔﹰ‪ ،‬ﻭﻻ ﺗﺬﻭﻗﻮﺍ ﺍﻟﻨﻮﻡ ﺇﻻ ﻏﺮﺍﺭﺍﹰ ﺃﻭ ﺪ ﻣﻀﻤﻀﺔﹰ‪.‬‬
‫‪:‬ﻤﻥ ﻭﺼﻴﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻤﻌﻘﻝ ﺒﻥ ﻗﻴﺱ ﺍﻟﺭﻴﺎﺤﻲ ﺤﻴﻥ ﺃﻨﻔﺫﻩ ﺇﻟﻰ ﺍﻟﺸﺎﻡ ﻓﻲ ﺜﻼﺜﺔ ﺁﻻﻑ ﻤﻘﺩﻤﺔ‬
‫ﻟﻪ‬

‫ِ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺑ ‪ ‬ﻟﻚ ﻣﻦ ﻟﻘﺎﺋﻪ ﻭﻻ ﻣﻨﺘﻬﻰ ﻟﻚ ﺩﻭﻧﻪ‪ .‬ﻭﻻ ﺗﻘﺎﺗﻠ ‪ ‬ﺇﻻ ﻣﻦ ﻗﺎﺗﻠﻚ‪ .‬ﻭﺳﺮ‬ ‫ﺍ‪‬ﻖ‬
‫ﺍﻟﱪﺩﻳﻦ‪ .‬ﻭﻏ ‪‬ﺭ ﻮ ﻦ ﺪ ﺗ ﺑﺎﻟﻨﺎﺱ‪ .‬ﻭﺭﱢﻪ ﺑﺎﻟﺴﲑ‪ .‬ﻭﻻ ﺗﺴﺮ ﺃ ‪‬ﻝ ﺍﻟﻠﻴﻞ ﻓﺈ ﱠ ﺍﷲ ﺟﻌﻠﻪ ﺳﻜﻨﺎﹰ ﻭﻗ‬
‫‪ ‬ﺭﻩ ﻣﻘﺎﻣﺎﹰ ﻻ ﻇﻌﻨﺎﹰ‪ .‬ﻓﺄﺭﺡ ﻓﻴﻪ ﺑﺪﻧﻚ ﺪ ﻥ ﻭ ﻓ ﻭ ﻭﺭ ‪‬ﺡ ﻇﻬﺮﻙ‪ .‬ﻓﺈﺫﺍ ﻭﻗﻔﺖ ﺣﲔ ﻳﻨﺒﻄﺢ ﺍﻟﺴﺤﺮ‬
‫ﻭ ﻓﻘﻒ ﻣﻦ ﺃﺻﺤﺎﺑﻚ ﻭﺳﻄﺎﹰ‪ ،‬ﻭﻻ ﺗﺪﻥ ﻣﻦ ﺃﻭ ﺣﲔ ﻳﻨﻔﺠﺮ ﺍﻟﻔﺠﺮ ﻋﻠﻰ ﺑﺮﻛﺔ ﺍﷲ‪ .‬ﻓﺈﺫﺍ ﻟﻘﻴﺖ ﺍﻟﻌﺪ ‪‬‬
‫ﺍﻟﻘﻮﻡ ﺩﻧ ‪ ‬ﻣﻦ ﻳﺮﻳﺪ ﺃﻥ ﻳﻨﺸﺐ ﺍﳊ ﺮﺏ‪ ،‬ﻭﻻ ﺗﺒﺎﻋﺪ ﻋﻨﻬﻢ ﻣﻦ ﻳﻬﺎﺏ ﻮ ﺍﻟﺒﺄﺱ ﺣﱴ ﻳﺄﺗﻴﻚ ﺃﻣﺮﻱ‪ ،‬ﻭﻻ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺃﻣﲑﻳﻦ‬
‫ﳛﻤﻠ‪‬ﻜﻢ ﺷﻨﺂ‪‬ﻢ ﻋﻠﻰ ﻗﺘﺎﳍ ﻢ ﻗﺒﻞ ﺩﻋﺎﺋﻬﻢ ﻭﺍﻹﻋﺬﺍﺭ ﺇﻟﻴﻬﻢ‪ .‬ﻨ ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﻣﻦ ﺃﻣﺮﺍﺀ ﺟﻴﺸﻪ ﻭﻗﺪ ﺃ ‪‬ﺮﺕ ﻋﻠﻴﻜﻤﺎ ﻭﻋﻠﻰ ﻣﻦ ﰲ ﺣ‪‬ﺰﻛﻤﺎ ﻣﺎﻟﻚ ﺑﻦ ﻴ ﻣ ﺍﳊﺎﺭﺙ ﺍﻷﺷﺘﺮ ﻓﺎﲰﻌﺎ ﻟﻪ‬
‫ﻭﺃﻃﻴﻌﺎ‪ ،‬ﻭﺍﺟﻌﻼﻩ ﺩﺭﻋﺎﹰ ﻭﳎ‪‬ﺎﹰ‪ ،‬ﻓﺈ‪‬ﻪ ‪‬ﻦ ﻻ ﳜ ﺎﻑ ﻭﻫﻨﻪ ﻭﻻ ﺳﻘﻄﺘﻪ ﻭﻻ ﺑﻄﺆﻩ ﻋ ‪‬ﺎ ﻤ ﻨ ﻧﳑ‬
‫ﺍﻹﺳﺮﺍﻉ ﺇﻟﻴﻪ ﺃﺣﺰﻡ‪ ،‬ﻭﻻ ﺇﺳﺮﺍﻋﻪ ﺇﱃ ﻣﺎ ﺍﻟﺒﻂﺀ ﻋﻨﻪ ﺃﻣﺜﻞ‪.‬‬
‫ﻤﻥ ﻭﺼﻴﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻌﺴﻜﺭﻩ ﻗﺒﻝ ﻟﻘﺎﺀ ﺍﻟﻌﺩﻭ ﺒﺼﻔﻴﻥ‬

‫ﺔ‪ ،‬ﻭﺗﺮﻛﻜﻢ ﺇ‪‬ﺎﻫﻢ ﺣﱴ ﻳﺒﺪﺃﻭﻛﻢ ﺣ ‪ ‬ﹲ ﺃﺧﺮﻯ‬‫ﻻ ﺗﻘﺎﺗﻠﻮﻫﻢ ﺣﱴ ﻳﺒﺪﺃﻭﻛﻢ ﻓﺈ‪‬ﻜﻢ ﲝﻤﺪ ﺍﷲ ﻋﻠﻰ ﺣ ‪ٍ‬‬
‫ﻟﻜﻢ ﺠﺔ ﻳ ﺠ ﻧ ﻋﻠﻴﻬﻢ‪ .‬ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺍﳍﺰﳝﺔ ﺑﺈﺫﻥ ﺍﷲ ﻓﻼ ﺗﻘﺘﻠﻮﺍ ﻣﺪﺑﺮﺍﹰ‪ .‬ﻭﻻ ﺗﺼﻴﺒﻮﺍ ﻣﻌﻮﺭﺍﹰ‪ ،‬ﻭﻻ‬
‫‪ ‬ﻴﺠﻮﺍ ﺍﻟﻨﺴﺎﺀ ﺑﺄﺫﻯ ﻭﺇﻥ ﺷﺘﻤﻦ ﺃﻋﺮﺍﺿﻜﻢ ﻭﺳﺒﱭ ﺃﻣﺮﺍﺀﻛﻢ‪ ،‬ﻓﺈ‪‬ﻬ ﲡﻬﺰﻭﺍ ﻋﻠﻰ ﺟﺮﻳ ٍ‬
‫ﺢ‪ .‬ﻭﻻ‬
‫‪ ‬ﺿﻌﻴﻔﺎﺕ ﺍﻟﻘﻮﻯ ﻭﺍﻷﻧﻔﺲ ﻭﺍﻟﻌﻘﻮﻝ‪ .‬ﺇﻥ ﻧﻦ ﻛ‪‬ﺎ ﻟﻨﺆﻣﺮ ﺑﺎﻟﻜﻒ ﻋﻨﻬ ‪ ‬ﻭﺇ‪‬ﻬ ‪ ‬ﳌﺸﺮﻛﺎ ‪ .‬ﻭﺇﻥ‬
‫‪‬ﺎ ﻭﻋﻘﺒﻪ ﻣﻦ ﻛﺎﻥ ﺍﻟﺮﺟﻞ ﻟﻴﺘﻨﺎﻭﻝ ﺍﳌﺮﺃﺓ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﺑﺎﻟﻔﻬﺮ ﻭﺍﳍﺮﺍﻭﺓ ﻓﻴﻌ‪‬ﺮ ﻴ ﺕ ﻦ ﻧﻦ ﻨ‬
‫ﺑﻌﺪﻩ‪.‬‬
‫ﻭﻜﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻴﻘﻭﻝ ﺇﺫﺍ ﻟﻘﻲ ﺍﻟﻌﺩﻭ ﻤﺤﺎﺭﺒﺎ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﻟﻠﻬ ‪ ‬ﺇﻟﻴﻚ ﺃﻓﻀﺖ ﺍﻟﻘﻠﻮﺏ‪ .‬ﻭﻣ ‪ ‬ﺕ ﺍﻷﻋﻨﺎﻕ‪ .‬ﻭﺷﺨﺼﺖ ﺍﻷﺑﺼﺎﺭ‪ ،‬ﻭﻧﻘﻠﺖ ﺍﻷﻗﺪﺍﻡ‪ ،‬ﻭﺃﻟﻀﻴﺖ ﺍﻷﺑﺪﺍﻥ‪.‬‬
‫ﺪ ﻢ ﺍﻟﻠﻬ ‪ ‬ﻗﺪ ﺻ ‪ ‬ﺡ ﻣﻜﺘﻮﻡ ﺍﻟﺸﻨﺂﻥ ﻭﺟﺎﺷﺖ ﻣﺮﺍﺟﻞ ﺍﻷﺿﻐﺎﻥ‪ .‬ﺍﻟﻠﻬ ‪ ‬ﺇ‪‬ﺎ ﻧﺸﻜﻮ ﺇﻟﻴﻚ ﻋﻴﺒﺔ ﻧﺒ‬
‫‪‬ﻨﺎ‪ .‬ﻭﻛﺜﺮﺓ ﻋﺪ ‪‬ﻧﺎ‪ ،‬ﻭ ﻴ ﻢﻧ ﺮ ﻢ ﻭﺗﺸ‪ ‬ﺖ ﺃﻫﻮﺍﺋﻨﺎ‪ " .‬ﺭﺑﻨﺎ ﺍﻓﺘﺢ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﻗﻮﻣﻨﺎ ﺑﺎﳊﻖ‬
‫ﻭﺃﻧﺖ ﺧﲑ ﺍﻟﻔﺎﲢﲔ "‪ .‬ﺘ‬
‫ﻭﻜﺎﻥ ﻴﻘﻭﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻷﺼﺤﺎﺒﻪ ﻋﻨﺩ ﺍﻟﺤﺭﺏ‬

‫ﻻ ﺗﺸﺘ ‪ ‬ﱠ ﻋﻠﻴﻜﻢ ﻓ ‪‬ﹲ ﺑﻌﺪﻫﺎ ﻛ ‪‬ﹲ‪ ،‬ﻭﻻ ﺟﻮﻟ ﹲ ﺑﻌﺪﻫﺎ ﲪ ﻠ ﹲ ﻭﺃﻋﻄﻮﺍ ﺍﻟﺴﻴﻮﻑ ﺣﻘﻮﻗﻬﺎ‪.‬‬
‫ﻭﻭﻃﺌﻮﺍ ﻟﻠﺠﻨﻮﺏ ﺔ ﺔ ﺮﺓ ﺮﺓ ﺪﻥ ﻣﺼﺎﺭﻋﻬﺎ ﻭﺍﺩﻣﺮﻭﺍ ﺃﻧﻔﺴﻜﻢ ﻋﻠﻰ ﺍﻟﻄﻌﻦ ﺍﻟﺪﻋﺴ ‪ ‬ﻭﺍﻟﻀﺮﺏ‬
‫ﺍﻟﻄﻠﺤﻔﻲ‪ .‬ﻭﺃﻣﻴﺘﻮﺍ ﺍﻷﺻﻮﺍﺕ ﻓﺈ‪ ‬ﻪ ﺃﻃﺮﺩ ﻟﻠﻔﺸﻞ‪ .‬ﻧ ﻲ ﻓﻮ ﺍﻟﺬﻱ ﻓﻠﻖ ﺍﳊﺒﺔ ﻭﺑﺮﺃ ﺍﻟﻨﺴﻤﺔ ﻣﺎ‬
‫ﺍﺳﻠﻤﻮﺍ ﻭﻟﻜﻦ ﺍﺳﺘﺴﻠﻤﻮﺍ ﻭﺃﺳ ‪ ‬ﻭﺍ ﺍﻟﻜﻔﺮ‪ ،‬ﻓﻠﻤﺎ ﻭﺟﺪﻭﺍ ﺃﻋﻮﺍﻧﺎﹰ ﻋﻠﻴﻪ ﺮ ﺃﻇﻬﺮﻭﻩ‪.‬‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻤﻌﺎﻭﻴﺔ ﺠﻭﺍﺒﺎ ﻋﻥ ﻜﺘﺎﺏ ﻤﻨﻪ ﺇﻟﻴﻪ‬

‫ﻓﺄ ‪‬ﺎ ﻃﻠﺒﻚ ﺇﱃ ﺍﻟﺸﺎﻡ ﻓﺈ‪‬ﻲ ﱂ ﺃﻛﻦ ﻷﻋﻄﻴﻚ ﺍﻟﻴﻮﻡ ﻣﺎ ﻣﻨﻌﺘﻚ ﺃﻣﺲ‪ .‬ﻭﺃ ‪‬ﺎ ﻗﻮﻟﻚ ﺇ ﱠ ﺍﳊﺮﺏ ﻗﺪ‬
‫ﺃﻛﻠﺖ ﺍﻟﻌﺮﺏ ﻥ ﻣ ﻧ ﻣ ﺇﻻ ﺣﺸﺎﺷﺎﺕ ﺃﻧﻔﺲٍ ﺑﻘﻴﺖ ﺃﻻ ﻭﻣﻦ ﺃﻛﻠﻪ ﺍﳊﻖ ﻓﺈﱃ ﺍﳉﻨﺔ ﻭﻣﻦ ﺃﻛﻠﻪ ﺍﻟﺒﺎﻃﻞ‬
‫ﻓﺈﱃ ﺍﻟﻨﺎﺭ‪ .‬ﻭﺃ ‪‬ﺎ ﺍﺳﺘﻮﺍﺅﻧﺎ ﰲ ﻣ ﺍﳊ ﺮﺏ ﻭﺍﻟﺮﺟﺎﻝ ﻓﻠﺴﺖ ﺑﺄﻣﻀﻰ ﻋﻠﻰ ﺍﻟﺸ ‪ ‬ﻣﲏ ﻋﻠﻰ ﺍﻟﻴﻘﲔ‪.‬‬
‫ﻭﻟﻴﺲ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﺑﺄﺣﺮﺹ ﻋﻠﻰ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﻚ ﺏ ﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ ﻋﻠﻰ ﺍﻵﺧﺮﺓ‪ .‬ﻭﺃ ‪‬ﺎ ﻗﻮﻟﻚ ﺇ‪‬ﺎ ﺑﻨﻮ‬
‫ﻴ ﻧ ﻣ ﻖ ﻛﻌﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﻻ ﺃﺑﻮ ﺳﻔﻴﺎﻥ ﻋﺒﺪ ﻣﻨﺎﻑ ﻓﻜﺬﻟﻚ ﳓﻦ‪ .‬ﻭﻟﻜﻦ ﻟﻴﺲ ﺃﻣ‪‬ﺔ ﻛﻬﺎﺷﻢ‪ .‬ﻭﻻ ﺣﺮ ‪‬‬
‫ﺐ‪ .‬ﻭﻻ ﺍﳌﻬﺎﺟﺮ ﻛﺎﻟﻄﻠﻴﻖ‪ .‬ﻭﻻ ﺍﻟﺼﺮﻳﺢ ﻛﺎﻟﻠﺼﻴﻖ‪ .‬ﻭﻻ ﺍﶈ ‪‬‬ ‫ﻛﺎﳌﺒﻄﻞ ﻭﻻ ﺍﳌﺆﻣﻦ ﻛﺎﳌﺪﻏﻞ‪ .‬ﻛﺄﰊ ﻃﺎﻟ ٍ‬
‫ﻭﻟﺒﺌﺲ ﺍﳋﻠﻒ ﺧﻠ ‪ ‬ﻳﺘﺒﻊ ﺳﻠﻔﺎﹰ ﻫﻮﻯ ﰲ ﻧﺎﺭ ﺟﻬﻨﻢ ﻭﰲ ﺃﻳﺪﻳﻨﺎ ﺑﻌﺪ ﻓﻀﻞ ﻒ ﺍﻟﻨﺒﻮﺓ ﺍﻟﱵ ﺃﺫﻟﻠﻨﺎ‬
‫‪‬ﺎ ﺍﻟﻌﺰﻳﺰ ﻭﻧﻌﺸﻨﺎ ‪‬ﺎ ﺍﻟﺬﻟﻴﻞ‪ .‬ﻭ ﱠﺎ ﺃﺩﺧﻞ ﺍﷲ ﺍﻟﻌﺮﺏ ﰲ ﺩﻳﻨﻪ ﺃﻓﻮﺍﺟﺎﹰ ﻭﺃﺳﻠﻤﺖ ﻟﻪ ﻫﺬﻩ ﺍﻷ‬
‫‪‬ﺔ ﻣ ﳌ ﻃﻮﻋﺎﹰ ﻭﻛﺮﻫﺎﹰ ﻛﻨﺘﻢ ‪‬ﻦ ﺩﺧﻞ ﰲ ﺍﻟﺪﻳﻦ ﺇ ‪‬ﺎ ﺭﻏﺒﺔﹰ ﻭﺇ ‪‬ﺎ ﺭﻫﺒﺔﹰ ﻋﻠﻰ ﺣﲔ ﻓﺎﺯ ﺃﻫﻞ‬
‫ﺍﻟﺴﺒﻖ ﺑﺴﺒﻘﻬﻢ‪ ،‬ﻭﺫﻫﺐ ﻣ ﻣ ﳑ ﺍﳌﻬﺎﺟﺮﻭﻥ ﺍﻷ ‪‬ﻟﻮﻥ ﺑﻔﻀﻠﻬﻢ‪ .‬ﻓﻼ ﲡﻌﻠ ‪ ‬ﻟﻠﺸﻴﻄﺎﻥ ﻓﻴﻚ ﻧﺼﻴﺒﺎﹰ‪ ،‬ﻭﻻ‬
‫ﻋﻠﻰ ﻧﻔﺴﻚ ﺳﺒﻴﻼﹰ‪ .‬ﻦ ﻭ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﻋﺒﺎﺱ ﻭﻫﻭ ﻋﺎﻤﻠﻪ ﻋﻠﻰ ﺍﻟﺒﺼﺭﺓ‬

‫ﺃﻋﻠﻢ ﺃﻥ ﺍﻟﺒﺼﺮﺓ ﻣﻬﺒﻂ ﺇﺑﻠﻴﺲ ﻭﻣﻐﺮﺱ ﺍﻟﻔﱳ ‪ ،‬ﻓﺤﺎﺩﺙ ﺃﻫﻠﻬﺎ ﺑﺎﻹﺣﺴﺎﻥ ﺇﻟﻴﻬﻢ‪ ،‬ﻭﺃﺣﻠﻞ ﻋﻘﺪﺓ ﺍﳋﻮﻑ‬
‫ﻢ ﱂ ﻳﻐﺐ ﳍﻢ ﳒ ‪ ‬ﺇﻻ ﻃﻠﻊ‬‫ﻢ ﻭﻏﻠﻈﺘﻚ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﺇ ﱠ ﺑﲏ ﲤﻴٍ‬‫ﻋﻦ ﻗﻠﻮ‪‬ﻢ‪ .‬ﻭﻗﺪ ﺑﻠﻐﲏ ﺗﻨﻤ ‪‬ﻙ ﻟﺒﲏ ﲤﻴٍ‬
‫ﻡ‪ ،‬ﻭﺇﻥ ﳍﻢ ﺑﻨﺎ ﺭﲪﺎﹰ ﻣﺎ ‪‬ﺔﹰ‬‫ﺔ ﻭﻻ ﺇﺳﻼٍ‬
‫ﻢ ﰲ ﺟﺎﻫﻠ‪ٍ‬‬‫ﳍﻢ ﺁﺧﺮ‪ ،‬ﻭﺇ‪‬ﻬﻢ ﱂ ﻧ ﻢ ﻥ ﺮ ﻳﺴﺒﻘﻮﺍ ﺑﻮﻏٍ‬
‫ﻭﻗﺮﺍﺑﺔﹰ ﺧﺎﺻﺔﹰ ﳓﻦ ﻣﺄﺟﻮﺭﻭﻥ ﻋﻠﻰ ﺻﻠﺘﻬﺎ ﺳ ﻴ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻣﺄﺯﻭﺭﻭﻥ ﻋﻠﻰ ﻗﻄﻴﻌﺘﻬﺎ‪ .‬ﻓﺎﺭﺑﻊ ﺃﺑﺎ ﺍﻟﻌﺒﺎﺱ ﺭﲪﻚ ﺍﷲ ﻓﻴﻤﺎ ﺟﺮﻯ ﻋﻠﻰ ﻟﺴﺎﻧﻚ ﻭﻳﺪﻙ ﻣﻦ ﺧ ٍﲑ ﻭﺷﺮٍ ﻓﺈ‬
‫‪‬ﺎ ﻧ ﺷﺮﻳﻜﺎﻥ ﰲ ﺫﻟﻚ‪ ،‬ﻭﻛﻦ ﻋﻨﺪ ﺻﺎﱀ ﻇ‪‬ﻲ ﺑﻚ‪ ،‬ﻭﻻ ﻳﻔﻴﻠﻦ‪ ‬ﺭﺃﻳﻲ ﻓﻴﻚ‪ .‬ﻭﺍﻟﺴﻼﻡ‪ .‬ﻨ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﺒﻌﺽ ﻋﻤﺎﻟﻪ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ ﱠ ﺩﻫﺎﻗﲔ ﺃﻫﻞ ﺑﻠﺪﻙ ﺷﻜﻮﺍ ﻣﻨﻚ ﻏﻠﻈﺔﹰ ﻭﻗﺴﻮﺓﹰ‪ ،‬ﻭﺍﺣﺘﻘﺎﺭﺍﹰ ﻭﺟﻔﻮﺓﹰ‪ ،‬ﻭﻧﻈﺮﺕ ﻓﻠﻢ‬
‫ﺃﺭﻫﻢ ﺃﻫﻼﹰ ﻷﻥ ﻥ ﻣ ﻳﺪﻧﻮﺍ ﻟﺸﺮﻛﻬﻢ ﻭﻻ ﺃﻥ ﻳﻘﺼﻮﺍ ﻭﳚﻔﻮﺍ ﻟﻌﻬﺪﻫﻢ‪ ،‬ﻓﺎﻟﺒﺲ ﳍﻢ ﺟﻠﺒﺎﺑﺎﹰ ﻣﻦ ﺍﻟﻠﲔ‬
‫ﻑ ﻣﻦ ﺍﻟﺸﺪﺓ‪ ،‬ﻭﺩﺍﻭﻝ ﳍﻢ ﺑﲔ ﺍﻟﻘﺴﻮﺓ ﻭﺍﻟﺮﺃﻓﺔ‪ ،‬ﻭﺍﻣﺰﺝ ﳍﻢ ﺑﲔ ﺍﻟﺘﻘﺮﻳﺐ ﻭﺍﻹﺩﻧﺎﺀ‪،‬‬
‫ﺗﺸﻮﺑﻪ ﺑﻄﺮٍ‬
‫ﻭﺍﻹﺑﻌﺎﺩ ﻭﺍﻹﻗﺼﺎﺀ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪.‬‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﺯﻴﺎﺩ ﺒﻥ ﺃﺒﻴﻪ‬

‫ٍ ﻋﻠﻴﻬﺎ‬
‫ﻭﻫﻮ ﺧﻠﻴﻔﺔ ﻋﺎﻣﻠﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﻋﻠﻰ ﺍﻟﺒﺼﺮﺓ‪ .‬ﻭﻋﺒﺪ ﺍﷲ ﻋﺎﻣﻞ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻳﻮﻣﺌﺬ‬
‫ﻭﻋﻠﻰ ﻛﻮﺭ ﺍﻷﻫﻮﺍﺯ ﻭﻓﺎﺭﺱ ﻭﻛﺮﻣﺎﻥ ﻭﺇ‪‬ﻲ ﺃﻗﺴﻢ ﺑﺎﷲ ﻗﺴﻤﺎﹰ ﺻﺎﺩﻗﺎﹰ ﻟﺌﻦ ﺑﻠﻐﲏ ﺃﻧﻚ ﺧﻨﺖ ﻣﻦ ﻓﺊ‬
‫ﺍﳌﺴﻠﻤﲔ ﺷﻴﺌﺎﹰ ﺻﻐﲑﺍﹰ ﻧ ﺃﻭ ﻛﺒﲑﺍﹰ ﻷﺷ ‪ ‬ﱠ ﻋﻠﻴﻚ ﺷﺪﺓﹰ ﺗﺪﻋﻚ ﻗﻠﻴﻞ ﺍﻟﻮﻓﺮ ﺛﻘﻴﻞ ﺍﻟﻈﻬﺮ ﺿﺌﻴﻞ‬
‫ﺍﻷﻣﺮ‪ .‬ﻭﺍﻟﺴﻼﻡ‪ .‬ﺪﻥ‬
‫ﻭﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻴﻪ ﺃﻴﻀﺎ‬

‫ﻓﺪﻉ ﺍﻹﺳﺮﺍﻑ ﻣﻘﺘﺼﺪﺍﹰ‪ ،‬ﻭﺃﺫﻛﺮ ﰲ ﺍﻟﻴﻮﻡ ﻏﺪﺍﹰ‪ ،‬ﻭﺃﻣﺴﻚ ﻣﻦ ﺍﳌ ﺎﻝ ﺑﻘﺪﺭ ﺿﺮﻭﺭﺗﻚ‪ ،‬ﻭﻗﺪﻡ ﺍﻟﻔﻀﻞ ﻟﻴﻮﻡ‬
‫ﺣﺎﺟﺘﻚ‪ .‬ﺃﺗﺮﺟﻮ ﺃﻥ ﻳﻌﻄﻴﻚ ﺍﷲ ﺃﺟﺮ ﺍﳌﺘﻮﺍﺿﻌﲔ ﻭﺃﻧﺖ ﻋﻨﺪﻩ ﻣﻦ ﺍﳌﺘﻜﱪ ﻳﻦ‪ .‬ﻭﺗﻄﻤﻊ ‪ -‬ﻭﺃﻧﺖ ﻣﺘﻤ ‪ ‬ﹲ ﰲ‬
‫ﺍﻟﻨﻌﻴﻢ ﲤﻨﻌﻪ ﺮﻍ ﺍﻟﻀﻌﻴﻒ ﻭﺍﻷﺭﻣﻠﺔ ‪ -‬ﺃﻥ ﻳﻮﺟﺐ ﻟﻚ ﺛﻮﺍﺏ ﺍﳌﺘﺼ ‪‬ﻗﲔ‪ ،‬ﻭﺇ‪‬ﻤﺎ ﺍﳌﺮﺀ ﳎﺰ ‪ ‬ﲟﺎ‬
‫ﺃﺳﻠﻒ‪ ،‬ﻭﻗﺎﺩ ‪ ‬ﻋﻠﻰ ﻣﺎ ﻗ ‪‬ﻡ‪ .‬ﺪ ﻡ ﻱ ﻧ ﺪ ﻭﺍﻟﺴﻼﻡ‪.‬‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺍﻟﻌﺒﺎﺱ ﻭﻜﺎﻥ ﻴﻘﻭﻝ ﻤﺎ ﺍﻨﺘﻔﻌﺕ ﺒﻜﻼﻡ ﺒﻌﺩ ﻜﻼﻡ ﺭﺴﻭﻝ‬
‫ﺍﷲ ‪.‬ﻜﺎﻨﺘﻔﺎﻋﻲ ﺒﻬﺫﺍ ﺍﻟﻜﻼﻡ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ ﱠ ﺍﳌﺮﺀ ﻗﺪ ﻳﺴ ‪‬ﻩ ﺩﺭﻙ ﻣﺎ ﱂ ﻳﻜﻦ ﻟﻴﻔﻮﺗﻪ‪ ،‬ﻭﻳﺴﻮﺀﻩ ﻓﻮﺕ ﻣﺎ ﱂ ﻳﻜﻦ ﻟﻴﺪﺭﻛﻪ‪.‬‬
‫ﻓﻠﻴﻜﻦ ﺳﺮﻭﺭﻙ ﲟﺎ ﺮ ﻥ ﻣ ﻧﻠﺖ ﻣﻦ ﺁﺧﺮﺗﻚ‪ .‬ﻭﻟﻴﻜﻦ ﺃﺳﻔﻚ ﻋﻠﻰ ﻣﺎ ﻓﺎﺗﻚ ﻣﻨﻬﺎ‪ .‬ﻭﻣﺎ ﻧﻠﺖ ﻣﻦ ﺩﻧﻴﺎﻙ‬
‫ﻓﻼ ﺗﻜﺜﺮ ﻓﻴﻪ ﻓﺮﺣﺎﹰ‪ .‬ﻭﻣﺎ ﻓﺎﺗﻚ ﻣﻨﻬﺎ ﻓﻼ ﺑﺄﺱ ﻋﻠﻴﻪ ﺟﺰﻋﺎﹰ‪ .‬ﻭﻟﻴﻤﻜﻦ ﱡﻚ ﻓﻴﻤﺎ ﺑﻌﺪ ﺍﳌﻮﺕ‪ .‬ﳘ ﻭﻣﻦ‬
‫ﻢ ﻟﻌﻨﻪ ﺍﷲ‪ .‬ﻴﳌ‬
‫ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻟﻪ ﻗﺒﻴﻞ ﻣﻮﺗﻪ ﻋﻠﻰ ﺳﻴﺒﻞ ﺍﻟﻮﺻ‪‬ﺔ ﱠ ﺎ ﺿﺮﺑﻪ ﺍﺑﻦ ﻣﻠﺠٍ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﺻﻴﱵ ﻟﻜﻢ ﺃﻥ ﻻ ﺗﺸﺮﻛﻮﺍ ﺑﺎﷲ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﳏ ‪‬ﺪ ﺻﱠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻓﻼ ﺗﻀ‪‬ﻌﻮﺍ ﺳﻨﺘﻪ‪ .‬ﺃﻗﻴﻤﻮﺍ‬
‫ﻡ ﺃﻧﺎ ﺑﺎﻷﻣﺲ ﺻﺎﺣﺒﻜﻢ‪ ،‬ﻭﺍﻟﻴﻮﻡ ﻋﱪ ﹲ ﻟﻜﻢ‪ ،‬ﻭﻏﺪﺍﹰ ﻣﻔﺎﺭﻗﻜﻢ‪ ،‬ﻫﺬﻳﻦ ﺍﻟﻌﻤﻮﺩﻳﻦ ﻴ ﻤﻠ ﻭﺧﻼﻛﻢ ﺫ ‪.‬‬
‫ﺇﻥ ﺃﺑﻖ ﻓﺄﻧﺎ ﻭ ﱡ ﺩﻣﻲ‪ ،‬ﻭﺇﻥ ﺃﻓﻦ ﻓﺎﻟﻔﻨﺎﺀ ﻣﻴﻌﺎﺩﻱ‪ .‬ﱄ ﺓ ﻭﺇﻥ ﺃﻋﻒ ﻓﺎﻟﻌﻔﻮ ﱄ ﻗﺮﺑ ﹸ ﻭﻫﻮ ﻟﻜﻢ‬
‫ﺣﺴﻨ ﹲ‪ ،‬ﻓﺎﻋﻔﻮﺍ " ﺃﻻ ﲢﺒﻮﻥ ﺃﻥ ﻳﻐﻔﺮ ﺍﷲ ﻟﻜﻢ "‪ .‬ﺔ ﺔ ﻭﺍﷲ ﻣﺎ ﻓﺠﺌﲏ ﻣﻦ ﺍﳌﻮﺕ ﻭﺍﺭ ‪ ‬ﻛﺮﻫﺘﻪ‪ ،‬ﻭﻻ‬
‫ٍ ﻭﺟﺪ " ﻭﻣﺎ ﻊ ﺩ ﻋﻨﺪ ﺍﷲ ﺧ ‪ ‬ﻟﻸﺑﺮﺍﺭ "‪ .‬ﲑ‬‫ﺏ ﻭﺭﺩ ﻭﻃﺎﻟﺐ‬
‫ﻃﺎﻟ ‪ ‬ﺃﻧﻜﺮﺗﻪ‪ .‬ﻭﻣﺎ ﻛﻨﺖ ﺇﻻ ﻛﻘﺎﺭٍ‬
‫ﺃﻗﻮﻝ‪ :‬ﻭﻗﺪ ﻣﻀﻰ ﺑﻌﺾ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻓﻴﻤﺎ ﺗﻘ ‪‬ﻡ ﻣﻦ ﺍﳋ ﻄﺐ ﺇﻻ ﺃﻥ ﻓﻴﻪ ﻫﻬﻨﺎ ﺯﻳﺎﺩﺓﹰ ﺃﻭﺟﺒﺖ ﺗﻜﺮﻳﺮﻩ‪.‬‬
‫ﺪ‬
‫ﻭﻤﻥ ﻭﺼﻴﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺒﻤﺎ ﻴﻌﻤﻝ ﻓﻲ ﺃﻤﻭﺍﻟﻪ ‪:‬ﻜﺘﺒﻬﺎ ﺒﻌﺩ ﻤﻨﺼﺭﻓﻪ ﻤﻥ ﺼﻔﻴﻥ‬

‫ٍ ﰲ ﻣﺎﻟﻪ ﺍﺑﺘﻐﺎﺀ ﻭﺟﻪ ﺍﷲ ﻟﻴﻮﳉﻪ ﺑﻪ ﺍﳉ‪‬ﺔ ﻭﻳﻌﻄﻴﻪ ﺑﻪ‬‫ﻫﺬﺍ ﻣﺎ ﺃﻣﺮ ﺑﻪ ﻋﺒﺪ ﺍﷲ ﻋﻠ ‪ ‬ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬
‫ﺍﻷﻣﻨﺔ‪ .‬ﻨ ﻲ ﺙ ﻣﻨﻬﺎ ﻭﺇﻧﻪ ﻳﻘﻮﻡ ﺑﺬﻟﻚ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠ ‪ ‬ﻳﺄﻛﻞ ﻣﻨﻪ ﺑﺎﳌﻌﺮﻭﻑ ﻭﻳﻨﻔﻖ ﰲ ﺍﳌﻌﺮﻭﻑ‪ ،‬ﻓﺈﻥ‬
‫ﺣﺪﺙ ﲝﺴﻦ ﺣﺪ ﹲ ﻲ ﻭﺣﺴ ‪ ‬ﺣ ‪ ‬ﻗﺎﻡ ﺑﺎﻷﻣﺮ ﺑﻌﺪﻩ ﻭﺃﺻﺪﺭﻩ ﻣﺼﺪﺭﻩ‪ .‬ﲔﻲ ﻭﺇ ﱠ ﻻﺑﲏ ﻓﺎﻃﻤﺔ ﻣﻦ ﺻﺪﻗﺔ‬
‫ﻋﻠ ‪ ‬ﻣﺜﻞ ﺍﻟﺬﻱ ﻟﺒﲏ ﻋﻠ ‪ ،‬ﻭﺇ‪‬ﻲ ﺇ‪‬ﻤﺎ ﺟﻌﻠﺖ ﺍﻟﻘﻴﺎﻡ ﺑﺬﻟﻚ ﺇﱃ ﺍﺑﲏ ﻓﺎﻃﻤﺔ ﺍﺑﺘﻐﺎﺀ ﻲﻧﻧ ﻲ ﻥ‬
‫ﻭﺟﻪ ﺍﷲ ﻭﻗﺮﺑﺔ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻭﺗﻜﺮﳝﺎﹰ ﳊ ﺮﻣﺘﻪ ﻭﺗﺸﺮﻳﻔﺎﹰ ﻟﻮﺻﻠﺘﻪ‪ .‬ﻭﻳﺸﺘﺮﻁ ﻋﻠﻰ ﺍﻟﺬﻱ ﳚﻌﻠﻪ ﺇﻟﻴﻪ‬
‫ﺃﻥ ﻳﺘﺮﻙ ﺍﳌﺎﻝ ﻋﻠﻰ ﺃﺻﻮﻟﻪ‪ ،‬ﻭﻳﻨﻔﻖ ﻣﻦ ﲦﺮﻩ ﺣﻴﺚ ﺃﻣﺮ ﺑﻪ ﻭﻫﺪﻯ ﻟﻪ‪ ،‬ﻭﺃﻥ ﻻ ﻳﺒﻴﻊ ﻣﻦ ﺃﻭﻻﺩ ﳔﻞ ﻫﺬﻩ‬
‫ﺍﻟﻘﺮﻯ ﻭﺩ‪‬ﺔﹰ ﺣﱴ ﺗﺸﻜﻞ ﺃﺭﺿﻬﺎ ﻏﺮﺍﺳﺎﹰ‪ .‬ﻳ ﻭﻣﻦ ﻛﺎﻥ ﻣﻦ ﺇﻣﺎﺋﻲ ﺍﻟﻼﰊ ﺃﻃﻮﻑ ﻋﻠﻴﻬ ‪ ‬ﳍﺎ ﻭﻟ ‪ ‬ﺃﻭ‬
‫ﻫﻲ ﺣﺎﻣ ﹲ ﻓﺘﻤﺴﻚ ﻋﻠﻰ ﻭﻟﺪﻫﺎ ﻭﻫﻲ ﻣﻦ ﺣ ﱢﻪ‪ ،‬ﻓﺈﻥ ﻈ ﻞ ﺪ ﻦ ﻣﺎﺕ ﻭﻟﺪﻫﺎ ﻭﻫﻲ ﺣ‪ ‬ﹲ ﻓﻬﻲ ﻋﺘﻴﻘ ﹲ ﻗﺪ‬
‫ﹸﻓﺮﺝ ﻋﻨﻬﺎ ﺍﻟﺮﻕ ﻭﺣ ‪ ‬ﺭﻫﺎ ﺍﻟﻌﺘﻖ‪ .‬ﺮ ﺔﺃ ﻴﺔ ﻗﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﻫﺬﻩ ﺍﻟﻮﺻ‪‬ﺔ‪ :‬ﺃﻥ ﻻ ﻳﺒﻴﻊ ﻣﻦ‬
‫ﳔﻠﻬﺎ ﻭﺩ‪‬ﺔﹰ‪ .‬ﺍﻟﻮﺩ‪‬ﺔ ﺍﻟﻔﺴﻴﻠﺔ ﻭﲨﻌﻬﺎ ﻭﺩ ‪ .‬ﻗﻮﻟﻪ ﻋﻠﻴﻪ ﻱ ﻳ ﻳ ﻴ ﺍﻟﺴﻼﻡ ﺣﱴ ﺗﺸﻜﻞ ﺃﺭﺿﻬﺎ‬
‫ﻏﺮﺍﺳﺎﹰ ﻫﻮ ﻣﻦ ﺃﻓﺼﺢ ﺍﻟﻜﻼﻡ‪ .‬ﻭﺍﳌﺮﺍﺩ ﺑﻪ ﺃ ﱠ ﺍﻷﺭﺽ ﻳﻜﺜﺮ ﻓﻴﻬﺎ ﻏﺮﺍﺱ ﺍﻟﻨﺨﻞ ﻥ ﺣﱴ ﻳﺮﺍﻫﺎ ﺍﻟﻨﺎﻇﺮ‬
‫ﻋﻠﻰ ﻏﲑ ﺗﻠﻚ ﺍﻟﺼﻔﺔ ﺍﻟﱵ ﻋﺮﻓﻬﺎ ‪‬ﺎ ﻓﻴﺸﻜﻞ ﻋﻠﻴﻪ ﺃﻣﺮﻫﺎ ﻭﳛﺒﺴﻬﺎ ﻏﲑﻫﺎ‪.‬‬
‫ﻭﻤﻥ ﻭﺼﻴﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻜﺎﻥ ﻴﻜﺘﺒﻬﺎ ﻟﻤﻥ ﻴﺴﺘﻌﻤﻠﻪ ﻋﻠﻰ ﺍﻟﺼﺩﻗﺎﺕ‬

‫ﻭﺇ‪‬ﻤﺎ ﺫﻛﺮﻧﺎ ﻫﻨﺎ ﲨﻼﹰ ﻟﻴﻌﻠﻢ ‪‬ﺎ ﺃﻧﻪ ﻛﺎﻥ ﻳﻘﻴﻢ ﻋﻤﺎﺩ ﺍﳊ ‪ ‬ﻭﻳﺸﺮﻉ ﺃﻣﺜﻠﺔ ﺍﻟﻌﺪﻝ ﰲ ﺻﻐﲑ‬
‫ﺍﻷﻣﻮﺭ ﻭﻛﺒﲑﻫﺎ ﻖ ﻧ ﻭﺩﻗﻴﻘﻬﺎ ﻭﺟﻠﻴﻠﻬﺎ‪.‬‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﻧﻄﻠﻖ ﻋﻠﻰ ﺗﻘﻮﻯ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻭﻻ ﺗﺮ ‪ ‬ﻋﻦ ﻣﺴﻠﻤﺎﹰ ﻭﻻ ﲡﺘﺎﺯ ﱠ ﻋﻠﻴﻪ ﻛﺎﺭﻫﺎﹰ‪ ،‬ﻭﻻ ﺗﺄﺧﺬ‬
‫ﱠ ﻣﻨﻪ ﻥ ﻥ ﻭ ﺃﻛﺜﺮ ﻣﻦ ﺣ ‪ ‬ﺍﷲ ﰲ ﻣﺎﻟﻪ‪ ،‬ﻓﺈﺫﺍ ﻗﺪﻣﺖ ﻋﻠﻰ ﺍﳊ ‪ ‬ﻓﺎﻧﺰﻝ ﲟﺎﺋﻬﻢ ﻣﻦ ﻏﲑ ﺃﻥ ﲣﺎﻟﻂ‬
‫ﺃﺑﻴﺎ‪‬ﻢ‪ ،‬ﱠ ﺃﻣﺾ ﺇﻟﻴﻬﻢ ﰒ ﻲ ﻖ ﺑﺎﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻮﻗﺎﺭ ﺣﱴ ﺗﻘﻮﻡ ﺑﻴﻨﻬﻢ ﻓﺘﺴﻠﻢ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻻ ﲣﺪﺝ ﺑﺎﻟﺘﺤ‬
‫‪‬ﺔ ﳍﻢ‪ ،‬ﰒ ﺗﻘﻮﻝ‪ :‬ﻋﺒﺎﺩ ﺍﷲ ﺃﺭﺳﻠﲏ ﺇﻟﻴﻜﻢ ﻴ ﻭ ﱡ ﺍﷲ ﻭﺧﻠﻴﻔﺘﻪ ﻵﺧﺬ ﻣﻨﻜﻢ ﺣ ‪ ‬ﺍﷲ ﰲ ﺃﻣﻮﺍﻟﻜﻢ‪،‬‬
‫ﻓﻬﻞ ﷲ ﰲ ﺃﻣﻮﺍﻟﻜﻢ ﻣﻦ ﺣ ‪ ‬ﻓﺘﺆﺩﻭﻩ ﺇﱃ ﻭﻟ‪‬ﻪ ﻓﺈﻥ ﻗﺎﻝ ﻴ ﻖ ﻖ ﱄ ﻗﺎﺋ ﹲ ﻻ‪ ،‬ﻓﻼ ﺗﺮﺍﺟﻌﻪ‪ ،‬ﻭﺇﻥ‬
‫ﺃﻧﻌﻢ ﻟﻚ ﻣﻨﻌ ‪ ،‬ﻓﺎﻧﻄﻠﻖ ﻣﻌﻪ ﻣﻦ ﻏﲑ ﺃﻥ ﲣ ﻴﻔﻪ ﺃﻭ ﺗﻮﻋﺪﻩ ﺃﻭ ﺗﻌﺴﻔﻪ ﺃﻭ ﺗﺮﻫﻘﻪ‪ ،‬ﻢ ﻞ ﻓﺨﺬ ﻣﺎ‬
‫ﺔ‪ .‬ﻓﺈﻥ ﻛﺎﻥ ﻟﻪ ﻣﺎﺷﻴ ﹲ ﺃﻭ ﺇﺑ ﹲ ﻓﻼ ﺗﺪﺧﻠﻬﺎ ﺇﻻ ﺑﺈﺫﻧﻪ‪ ،‬ﻓﺈ ﱠ ﺃﻛﺜﺮﻫﺎ‬ ‫ٍ ﺃﻭ ﻓ ‪ٍ ‬‬
‫ﺃﻋﻄﺎﻙ ﻣﻦ ﺫﻫﺐ‬
‫ٍ ﺑﻪ‪ ،‬ﻭﻻ ﺗﻨ ﱢﺮ ﱠ ‪‬ﻴﻤﺔﹰ‬‫ﻟﻪ‪ ،‬ﻓﺈﺫﺍ ﻥ ﺔﻞ ﻀ ﺃﺗﻴﺘﻬﺎ ﻓﻼ ﺗﺪﺧﻞ ﻋﻠﻴﻬﺎ ﺩﺧﻮﻝ ﻣﺘﺴﱢﻂٍ ﻋﻠﻴﻪ ﻭﻻ ﻋﻨﻴﻒ‬
‫ﻭﻻ ﺗﻔﺰﻋﻬﺎ ﻭﻻ ﺗﺴﻮﺀ ﱠ ﻥ ﻔﻥ ﻠ ﺻﺎﺣﺒﻬﺎ ﻓﻴﻬﺎ‪ ،‬ﻭﺃﺻﺪﻉ ﺍﳌﺎﻝ ﺻﺪﻋﲔ ﱠ ﺧ‪‬ﺮﻩ‪ ،‬ﻓﺈﺫﺍ ﺍﺧﺘﺎﺭ ﻓﻼ ﺗﻌ‬
‫‪‬ﺿ ‪ ‬ﳌﺎ ﺍﺧﺘﺎﺭﻩ‪ .‬ﱠ ﺃﺻﺪﻉ ﺍﻟﺒﺎﻗﻲ ﺻﺪﻋﲔ ﰒ ﺮﻦ ﰒﻴ ﱠ ﺧ‪‬ﺮﻩ‪ ،‬ﻓﺈﺫﺍ ﺍﺧﺘﺎﺭ ﻓﻼ ﺗﻌ ‪‬ﺿ ‪ ‬ﳌﺎ‬
‫ﺍﺧﺘﺎﺭﻩ‪ ،‬ﻓﻼ ﺗﺰﺍﻝ ﻛﺬﻟﻚ ﺣﱴ ﻳﺒﻘﻰ ﺣﻖ ﺍﷲ ﻣﻨﻪ‪ .‬ﻓﺈﻥ ﺍﺳﺘﻘﺎﻟﻚ ﻓﺄﻗﻠﻪ ﰒ ﺮﻦ ﰒﻴ ﺃﺧﻠﻄﻬﺎ ﰒ ﺍﺻﻨﻊ‬
‫ﻣﺜﻞ ﺍﻟﺬﻱ ﺻﻨﻌﺖ ﺃ ‪‬ﻻﹰ ﺣﱴ ﺗﺄﺧﺬ ﺣ ‪ ‬ﺍﷲ ﰲ ﻣﺎﻟﻪ‪.‬ﻭﻻ ﺗﺄﺧﺬ ﱠ ﻋﻮﺩﺍﹰ ﻭﻻ ﻫﺮﻣﺔﹰ ﻭﻻ ﻥ ﻖ ﻭ‬
‫ﺭ‪ ،‬ﻭﻻ ﺗﺄﻣﻨ ‪ ‬ﻋﻠﻴﻬﺎ ﺇﻻ ﻣﻦ ﺗﺜﻖ ﺑﺪﻳﻨﻪ ﺭﺍﻓﻘﺎﹰ ﲟﺎﻝ ﺍﳌﺴﻠﻤﲔ‬ ‫ﻣﻜﺴﻮﺭﺓﹰ ﻭﻻ ﻣﻬﻠﻮﺳﺔﹰ ﻭﻻ ﺫﺍﺕ ﻋﻮﺍ ٍ‬
‫ﺣﱴ ﻳﻮ ‪‬ﻠﻪ ﺻ ﻦ ﺇﱃ ﻭﻟ‪‬ﻬﻢ ﻓﻴﻘﺴﻤﻪ ﺑﻴﻨﻬﻢ‪ ،‬ﻭﻻ ﺗﻮ ﱢﻞ ‪‬ﺎ ﺇﻻ ﻧﺎﺻﺤﺎﹰ ﺷﻔﻴﻘﺎﹰ ﻭﺃﻣﻴﻨﺎﹰ‬
‫ﺐ‪ ،‬ﰒ ﺃﺣﺪﺭ ﺇﻟﻴﻨﺎ ﻣﺎ ﺍﺟﺘﻤﻊ ﻋﻨﺪﻙ ﻧﺼ‪‬ﺮﻩ ﺣﻴﺚ‬ ‫ٍ ﻭﻻ ﻣﺘﻌ ٍ‬
‫ﻒ‪ ،‬ﻭﻻ ﻛ ﻴ ﻣﻠﻐﺐ‬‫ﻒ ﻭﻻ ﳎﺤٍ‬
‫ﺣﻔﻴﻈﺎﹰ‪ ،‬ﻏﲑ ﻣﻌﻨٍ‬
‫ٍ ﻭﺑﲔ ﻓﺼﻴﻠﻬﺎ ﻭﻻ ﳝﺼﺮ ﻟﺒﻨﻬﺎ‬
‫ﺃﻣﺮ ﺍﷲ ﺑﻪ‪ .‬ﻓﺈﺫﺍ ﺃﺧﺬﻫﺎ ﺃﻣﻴﻨﻚ ﻓﺄﻭﻋﺰ ﺇﻟﻴﻪ ﻴ ﺃﻻ ﳛﻮﻝ ﺑﲔ ﻧﺎﻗﺔ‬
‫ﻓﻴﻀ ‪ ‬ﺫﻟﻚ ﺑﻮﻟﻴﺪﻫﺎ‪ ،‬ﻭﻻ ﳚﻬﺪ‪‬ﻬﺎ ﺭﻛﻮﺑﺎﹰ‪ ،‬ﻭﻟﻴﻌﺪﻝ ﺑﲔ ﻧ ﺮ ﺻﻮﺍﺣﺒﺎ‪‬ﺎ ﻓﻴﺬﻟﻚ ﻭﺑﻴﻨﻬﺎ‪ ،‬ﻭﻟﲑﻓﻪ‬
‫ﻋﻠﻰ ﺍﻟﻼﻏﺐ‪ .‬ﻭﻟﻴﺴﺘﺄﻥ ﺑﺎﻟﻨﻘﻴﺐ ﻭﺍﻟﻈﺎﻟﻊ‪ .‬ﻭﻟﻴﻮﺭﺩﻫﺎ ﻣﺎ ﲤ ‪ ‬ﺑﻪ ﻣﻦ ﺍﻟﻐﺪﺭ ﺮ ﻭﻻ ﻳﻌﺪﻝ ‪‬ﺎ ﻋﻦ‬
‫ﻧﺒﺖ ﺍﻷﺭﺽ ﺇﱃ ﺟﻮﺍﺩ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﻟﲑ ‪‬ﺣﻬﺎ ﰲ ﺍﻟﺴﺎﻋﺎﺕ ﻭﻟﻴﻤﻬﻠﻬﺎ ﻋﻨﺪ ﺍﻟﻨﻄﺎﻑ ﻭﺍﻷﻋﺸﺎﺏ ﻭ ﺣﱴ‬
‫ﺕ‪ ،‬ﻟﻨﻘﺴﻤﻬﺎ ﻋﻠﻰ ﻛﺘﺎﺏ ﺍﷲ ﻭﺳ‪‬ﺔ ﻧﺒ‪‬ﻪ‬ ‫ﺕ ﻭﻻ ﳎﻬﻮﺩﺍٍ‬ ‫ﺕ ﻏﲑ ﻣﺘﻌﺒﺎٍ‬
‫ﺗﺄﺗﻴﻨﺎ ﺑﺈﺫﻥ ﺍﷲ ﺑﺪﻧﺎﹰ ﻣﻨﻘﻴﺎٍ‬
‫ﺻﱠﻰ ﺍﷲ ﻨﻴﻠ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ ،‬ﻓﺈﻥ ﺫﻟﻚ ﺃﻋﻈﻢ ﻷﺟﺮﻙ ﻭﺃﻗﺮﺏ ﻟﺮﺷﺪﻙ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪.‬‬
‫‪:‬ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﺒﻌﺽ ﻋﻤﺎﻟﻪ ﻭﻗﺩ ﺒﻌﺜﻪ ﻋﻠﻰ ﺍﻟﺼﺩﻗﺔ‬

‫ﺁﻣﺮﻩ ﺑﺘﻘﻮﻯ ﺍﷲ ﰲ ﺳﺮﺍﺋﺮ ﺃﻣﺮﻩ ﻭﺧﻔ‪‬ﺎﺕ ﻋﻤﻠﻪ‪ ،‬ﺣﻴﺚ ﻻ ﺷﻬﻴﺪ ﻏﲑ ﻩ ﻭﻻ ﻭﻛﻴﻞ ﺩﻭﻧﻪ‪ .‬ﻭﺁﺧﺮﻩ ﺃﻥ ﻻ‬
‫ﺀ ﻣﻦ ﻃﺎﻋﺔ ﺍﷲ ﻓﻴﻤﺎ ﻇﻬﺮ ﻓﻴﺨﺎﻟﻒ ﺇﱃ ﻏﲑﻩ ﻓﻴﻤﺎ ﺃﺳﺮ‪ ،‬ﻭﻣﻦ ﱂ ﳜﺘﻠﻒ ﺳ ‪‬ﻩ ﻭﻋﻼﻧﻴﺘﻪ‬‫ﻳﻌﻤﻞ ﻴ ﺑﺸﻲٍ‬
‫ﻭﻓﻌﻠﻪ ﻭﻣﻘﺎﻟﺘﻪ ﺮ ﻓﻘﺪ ﺃﺩﻯ ﺍﻷﻣﺎﻧﺔ ﻭﺃﺧﻠﺺ ﺍﻟﻌﺒﺎﺩﺓ‪ .‬ﻭﺁﻣﺮﻩ ﺃﻥ ﻻ ﳚﺒﻬﻬﻢ ﻭﻻ ﻳﻌﻀﻬﻬﻢ‪ ،‬ﻭﻻ ﻳﺮﻏﺐ‬
‫ﻋﻨﻬﻢ ﺗﻔ ‪‬ﻼﹰ ﺑﺎﻹﻣﺎﺭﺓ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﺈ‪‬ﻢ ﺍﻹﺧﻮﺍﻥ ﰲ ﺍﻟﺪﻳﻦ ﻀ ﻭﺍﻷﻋﻮﺍﻥ ﻋﻠﻰ ﺍﺳﺘﺨﺮﺍﺝ ﺍﳊﻘﻮﻕ‪ .‬ﻭﺇ ﱠ‬
‫ﺔ‪،‬‬
‫ٍ ﻭﺿﻌﻔﺎﺀ ﺫﻭﻱ ﻓﺎﻗٍ‬
‫ﻟﻚ ﰲ ﻫﺬﻩ ﺍﻟﺼﺪﻗﺔ ﻧﺼﻴﺒﺎﹰ ﻣﻔﺮﻭﺿﺎﹰ ﻭﺣ ﱠﺎﹰ ﻣﻌﻠﻮﻣﺎﹰ‪ ،‬ﻭﺷﺮﻛﺎﺀ ﺃﻫﻞ ﻣﺴﻜﻨﺔ‬
‫ﻭﺇ‪‬ﺎ ﻧ ﻘ ﻥ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻣﻮﱡﻮﻙ ﺣ ﱠﻚ ﻓﻮﱢ ﻬﻢ ﺣﻘﻮﻗﻬﻢ‪ ،‬ﻭﺇﻻ ﺗﻔﻌﻞ ﻓﺈ‪ ‬ﻚ ﻣﻦ ﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﺧﺼﻮﻣﺎﹰ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﺑﺆﺳﺎﹰ ﳌﻦ‬
‫ﺧﺼﻤﻪ ﻧ ﻘﻓ ﻓ ﻋﻨﺪ ﺍﷲ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﳌﺴﺎﻛﲔ ﻭﺍﻟﺴﺎﺋﻠﻮﻥ ﻭﺍﳌﺪﻓﻮﻋﻮﻥ ﻭﺍﻟﻐﺎﺭﻡ ﻭﺍﺑﻦ ﺍﻟﺴﺒﻴﻞ‪ .‬ﻭﻣﻦ‬
‫ﺍﺳﺘﻬﺎﻥ ﺑﺎﻷﻣﺎﻧﺔ ﻭﺭﺗﻊ ﰲ ﺍﳋﻴﺎﻧﺔ ﻭﱂ ﻳﱰﻩ ﻧﻔﺴﻪ ﻭﺩﻳﻨﻪ ﻋﻨﻬﺎ ﻓﻘﺪ ﺃﺣ ﱠ ﺑﻨﻔﺴﻪ ﰲ ﺍﻟﺪﻧﻴﺎ ﺍﳋﺰﻱ‬
‫ﻭﻫﻮ ﰲ ﺍﻵﺧﺮﺓ ﺃﺫ ﱡ ﻭﺃﺧﺰﻯ‪ .‬ﻭﺇ ﱠ ﺃﻋﻈﻢ ﻥ ﻝ ﻞ ﺍﳋﻴﺎﻧﺔ ﺧﻴﺎﻧﺔ ﺍﻷ ‪‬ﺔ‪ ،‬ﻭﺃﻓﻈﻊ ﺍﻟﻐ ‪ ‬ﻏ‬
‫‪‬ﺍﻷﺋﻤﺔ‪ .‬ﻭﺍﻟﺴﻼﻡ‪ .‬ﺶﺶ ﻣ‬
‫ﻤﻥ ﻋﻬﺩﻩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻤﺤﻤﺩ ﺒﻥ ﺃﺒﻲ ﺒﻜﺭ ﺤﻴﻥ ﻗﻠﺩﻩ ﻤﺼﺭ‬

‫ﻓﺎﺧﻔﺾ ﳍﻢ ﺟﻨﺎﺣﻚ‪ ،‬ﻭﺃﻟﻦ ﳍﻢ ﺟﺎﻧﺒﻚ‪ ،‬ﻭﺃﺑﺴﻂ ﳍﻢ ﻭﺟﻬﻚ‪ ،‬ﻭﺁﺱ ﺑﻴﻨﻬﻢ ﰲ ﺍﻟﻠﺤﻈﺔ ﻭﺍﻟﻨﻈﺮﺓ ﺣﱴ ﻻ ﻳﻄﻤﻊ‬
‫ﺍﻟﻌﻈﻤﺎﺀ ﰲ ﺣﻴﻔﻚ ﳍﻢ ﻭﻻ ﻳﻴﺄﺱ ﺍﻟﻀﻌﻔﺎﺀ ﻣﻦ ﻋﺪﻟﻚ ‪‬ﻢ‪ ،‬ﻓﺈ ﱠ ﺍﷲ ﺗﻌﺎﱃ ﻳﺴﺎﺋﻠﻜﻢ ﻣﻌﺸﺮ ﻋﺒﺎﺩﻩ ﻋﻦ ﻥ‬
‫ﺍﻟﺼﻐﲑﺓ ﻣﻦ ﺃﻋﻤﺎﻟﻜﻢ ﻭﺍﻟﻜﺒﲑﺓ‪ ،‬ﻭﺍﻟﻈﺎﻫﺮﺓ ﻭﺍﳌﺴﺘﻮﺭﺓ‪ ،‬ﻓﺈﻥ ﻳﻌ ﱢ ﺏ ﻓﺄﻧﺘﻢ ﺃﻇﻠﻢ‪ ،‬ﻭﺇﻥ ﻳﻌﻒ ﻓﻬﻮ‬
‫ﺃﻛﺮﻡ‪ .‬ﺬ ﻭﺍﻋﻠﻤﻮﺍ ﻋﺒﺎﺩ ﺍﷲ ﺃ ﱠ ﺍﳌ‪‬ﻘﲔ ﺫﻫﺒﻮﺍ ﺑﻌﺎﺟﻞ ﺍﻟﺪﻧﻴﺎ ﻭﺁﺟﻞ ﺍﻵﺧﺮﺓ‪ ،‬ﻓﺸﺎﺭﻛﻮﺍ ﺃﻫﻞ‬
‫ﺍﻟﺪﻧﻴﺎ ﰲ ﺩﻧﻴﺎﻫﻢ‪ ،‬ﻭﱂ ﻥﺘ ﻳﺸﺎﺭﻛﻬﻢ ﺃﻫﻞ ﺍﻟﺪﻧﻴﺎ ﰲ ﺁﺧﺮ‪ ‬ﻢ‪ ،‬ﺳﻜﻨﻮﺍ ﺍﻟﺪﻧﻴﺎ ﺑﺄﻓﻀﻞ ﻣﺎ ﺳﻜﻨﺖ‪،‬‬
‫ﻭﺃﻛﻠﻮﻫﺎ ﺑﺄﻓﻀﻞ ﻣﺎ ﺃﻛﻠﺖ‪ ،‬ﻓﺤﻈﻮﺍ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﲟﺎ ﺣﻈﻲ ﺑﻪ ﺍﳌﺘﺮﻓﻮﻥ‪ ،‬ﻭﺃﺧﺬﻭﺍ ﻣﻨﻬﺎ ﻣﺎ ﺃﺧﺬﻩ‬
‫ﺍﳉﺒﺎﺑﺮﺓ ﺍﳌﺘﻜ‪‬ﺮﻭﻥ‪ ،‬ﱠ ﺍﻧﻘﻠﺒﻮﺍ ﻋﻨﻬﺎ ﺑﺎﻟﺰﺍﺩ ﺍﳌﺒﻠﻎ ﻭﺍﳌﺘﺠﺮ ﰒ ﺒ ﺍﻟﺮﺍﺑﺢ‪ .‬ﺃﺻﺎﺑﻮﺍ ﻟ ﱠﺓ ﺯﻫﺪ‬
‫ﺍﻟﺪﻧﻴﺎ ﰲ ﺩﻧﻴﺎﻫﻢ‪ ،‬ﻭﺗﻴﻘﻨﻮﺍ ﺃ‪‬ﻬﻢ ﺟﲑﺍﻥ ﺍﷲ ﻏﺪﺍﹰ ﰲ ﺁﺧﺮ‪‬ﻢ‪ .‬ﻻ ﺗﺮ ‪ ‬ﳍﻢ ﺩﻋﻮﹲ‪ ،‬ﻭﻻ ﺓ ﺩ ﻧ ﺬ‬
‫ﺓ‪ .‬ﻓﺎﺣﺬﺭﻭﺍ ﻋﺒﺎﺩ ﺍﷲ ﺍﳌﻮﺕ ﻭﻗﺮﺑﻪ‪ ،‬ﻭﺃﻋ ‪‬ﻭﺍ ﻟﻪ ﻋ ‪‬ﺗﻪ‪ ،‬ﻓﺈ‪‬ﻪ ﻳﺄﰊ‬ ‫ﻳﻨﻘﺺ ﳍﻢ ﻧﺼﻴ ‪ ‬ﻣﻦ ﻟ ﱠ ٍ‬
‫‪ ‬ﺃﺑﺪﺍﹰ‪ ،‬ﺃﻭ ﺷ ‪ ‬ﻻ ﻳﻜﻮﻥ ﻣﻌﻪ ﺧ‬ ‫ﲞﲑ ﻻ ﻳﻜﻮﻥ ﻣﻌﻪ ﺷ‬‫ﻞ‪ ،‬ﰊ ٍ‬
‫ٍ ﺪﻧ ﺪ ﺐﺬ ﺟﻠﻴ ٍ‬‫ﻢ ﻭﺧﻄﺐ‬
‫ﺑﺄﻣﺮٍ ﻋﻈﻴٍ‬
‫‪‬ﺃﺑﺪﺍﹰ‪ .‬ﻓﻤﻦ ﺃﻗﺮﺏ ﺇﱃ ﺍﳉﻨﺔ ﻣﻦ ﻋﺎﻣﻠﻬﺎ ﻭﻣﻦ ﲑ ﺮ ﺮ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﻨﺎﺭ ﻣﻦ ﻋﺎﻣﻠﻬﺎ‪ .‬ﻭﺃﻧﺘﻢ ﻃﺮﺩﺍﺀ‬
‫ﺍﳌﻮﺕ ﺇﻥ ﺃﻗﻤﺘﻢ ﻟﻪ ﺃﺧﺬﻛﻢ‪ ،‬ﻭﺇﻥ ﻓﺮﺭﰎ ﻣﻨﻪ ﺃﺩﺭﻛﻜﻢ ﻭﻫﻮ ﺃﻟﺰﻡ ﻟﻜﻢ ﻣﻦ ﻇﱢﻜﻢ‪ .‬ﺍﳌﻮﺕ ﻣﻌﻘﻮ‬
‫‪ ‬ﺑﻨﻮﺍﺻﻴﻜﻢ ﻭﺍﻟﺪﻧﻴﺎ ﺗﻄﻮﻯ ﻣﻦ ﺧﻠﻔﻜﻢ‪ .‬ﻓﺎﺣﺬﺭﻭﺍ ﻧﺎﺭﺍﹰ ﻗﻌﺮﻫﺎ ﺑﻌﻴ ‪ ،‬ﻭﺣ ‪‬ﻫﺎ ﺪﺮ ﺩ ﻠ ﺷﺪﻳ‬
‫‪ ،‬ﻭﻋﺬﺍ‪‬ﺎ ﺟﺪﻳ ‪ ،‬ﺩﺍ ‪ ‬ﻟﻴﺲ ﻓﻴﻬﺎ ﺭﲪ ﹲ‪ ،‬ﻭﻻ ﺗﺴﻤﻊ ﻓﻴﻬﺎ ﺩﻋﻮﹲ‪ ،‬ﻭﻻ ﺗﻔ ‪‬ﺝ ﻓﻴﻬﺎ ﻛﺮﺑ ﹲ‪.‬‬
‫ﻭﺇﻥ ﺍﺳﺘﻄﻌﺘﻢ ﺃﻥ ﺔ ﺮ ﺓ ﺔ ﺪﺭ ﺪ ﻳﺸﺘ ‪ ‬ﺧﻮﻓﻜﻢ ﻣﻦ ﺍﷲ ﻭﺃﻥ ﳛﺴﻦ ﻇ‪‬ﻜﻢ ﺑﻪ ﻓﺎﺟﺘﻤﻌﻮﺍ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻓﺈ‬
‫ﱠ ﺍﻟﻌﺒﺪ ﺇ‪‬ﻤﺎ ﻳﻜﻮﻥ ﺣﺴﻦ ﻇ‪‬ﻪ ﺑﺮ‪ ‬ﻪ ﻋﻠﻰ ﻨﺑ ﻧ ﻥ ﻨ ﺪ ﻗﺪﺭ ﺧﻮﻓﻪ ﻣﻦ ﺭ‪‬ﻪ‪ ،‬ﻭﺇﻥ ﺃﺣﺴﻦ ﺍﻟﻨﺎﺱ ﻇ‬
‫‪‬ﺎﹰ ﺑﺎﷲ ﺃﺷ ‪‬ﻫﻢ ﺧﻮﻓﺎﹰ ﷲ‪ .‬ﺪ ﻨ ﺑ ﻭﺃﻋﻠﻢ ﻳﺎ ﳏ ‪‬ﺪ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺃﰊ ﻗﺪ ﻭﻟﻴﺘﻚ ﺃﻋﻈﻢ ﺃﺟﻨﺎﺩﻱ ﰲ‬
‫ﻧﻔﺴﻲ ﺃﻫﻞ ﻣﺼﺮ‪ ،‬ﻓﺄﻧﺖ ﳏﻘﻮ ‪ ‬ﺃﻥ ﲣ ﺎﻟﻒ ﻋﻠﻰ ﻕ ﻤ ﻧﻔﺴﻚ‪ ،‬ﻭﺃﻥ ﺗﻨﺎﻓﺢ ﻋﻦ ﺩﻳﻨﻚ ﻭﻟﻮ ﱂ ﻳﻜﻦ ﻟﻚ ﺇﻻ‬
‫ٍ ﻣﻦ ﺧﻠﻘﻪ ﺔ ﻓﺈ ﱠ ﰲ ﺍﷲ ﺧﻠﻔﺎﹰ ﻣﻦ ﻏﲑﻩ ﻭﻟﻴﺲ ﻣﻦ ﺍﷲ ﺧﻠ‬‫ﺳﺎﻋ ﹸ ﻣﻦ ﺍﻟﺪﻫﺮ‪ ،‬ﻭﻻ ﺗﺴﺨﻂ ﺍﷲ ﺑﺮﺿﺎ ﺃﺣﺪ‬
‫‪ ‬ﰲ ﻏﲑﻩ‪ .‬ﻒ ﻥ ﺻ ﱢ ﺍﻟﺼﻼﺓ ﻟﻮﻗﺘﻬﺎ ﺍﳌﻮﻗﺖ ﳍﺎ‪ ،‬ﻭﻻ ﺗﻌ ‪‬ﻞ ﻭﻗﺘﻬﺎ ﻟﻔﺮﺍﻍ‪ ،‬ﻭﻻ ﺗﺆ ‪‬ﺮﻫﺎ ﻋﻦ‬
‫ﺀ ﻣﻦ ﻋﻤﻠﻚ ﺗﺒ ‪ ‬ﻟﺼﻼﺗﻚ‪ .‬ﻊ ﻭﻣﻨﻪ ﻓﺈﻧﻪ ﻻ ﺳﻮﺍ ٌ ﺇﻣﺎﻡ‬‫ﻝ‪ ،‬ﻭﺃﻋﻠﻢ ﺃﻥ ﻛﻞ ﺧ ﺠ ﻞ ﺷﻲٍ‬ ‫ﻭﻗﺘﻬﺎ ﻻﺷﺘﻐﺎٍ‬
‫ﺍﳍﺪﻯ ﻭﺇﻣﺎﻡ ﺍﻟﺮﺩﻯ‪ ،‬ﻭﻭ ﱡ ﺍﻟﻨ ‪ ‬ﻭﻋﺪ ‪ ‬ﺍﻟﻨﱯ‪ .‬ﻭﻟﻘﺪ ﻗﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﱄﱯ ﻭ ﺀ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﺁﻟﻪ‪ :‬ﺇ‪‬ﻲ ﻻ ﺃﺧﺎﻑ ﻋﻠﻰ ﺃ ‪‬ﰊ ﻣﺆﻣﻨﺎﹰ ﻭﻻ ﻣﺸﺮﻛﺎﹰ‪ .‬ﺃ ‪‬ﺎ ﺍﳌﺆﻣﻦ ﻓﻴﻤﻨﻌﻪ ﺍﷲ ﺑﺈﳝﺎﻧﻪ‪ ،‬ﻭﺃ ‪‬ﺎ‬
‫ﺍﳌﺸﺮﻙ ﻓﻴﻘﻤﻌﻪ ﺍﷲ ﻣ ﻣ ﻣ ﻧ ﺑﺸﺮﻛﻪ‪ ،‬ﻭﻟﻜ‪‬ﻲ ﺃﺧﺎﻑ ﻋﻠﻴﻜﻢ ﻛ ﱠ ﻣﻨﺎﻓﻖ ﺍﳉﻨﺎﻥ ﻋﺎﱂ ﺍﻟﻠﺴﺎﻥ‪ ،‬ﻳﻘﻮﻝ‬
‫ﻣﺎ ﺗﻌﺮﻓﻮﻥ ﻭﻳﻔﻌﻞ ﻣﺎ ﺗﻨﻜﺮﻭﻥ‪ .‬ﻞ ﻨ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻤﻌﺎﻭﻴﺔ ﺠﻭﺍﺒﺎ‬

‫ﻭﻫﻮ ﻣﻦ ﳏ ﺎﺳﻦ ﺍﻟﻜﺘﺐ‪ :‬ﺃﻣﺎ ﺑﻌﺪ ﻓﻘﺪ ﺃﺗﺎﰊ ﻛﺘﺎﺑﻚ ﺗﺬﻛﺮ ﻓﻴﻪ ﺍﺻﻄﻔﺎﺀ ﺍﷲ ﳏﻤﺪﺍﹰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻟﺪﻳﻨﻪ ﻭﺗﺄﻳﻴﺪﻩ ﺇﻳﺎﻩ ﲟﻦ ﺃﻳﺪﻩ ﻣﻦ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻓﻠﻘﺪ ﺧﺒﺄ ﻟﻨﺎ ﺍﻟﺪﻫﺮ ﻣﻨﻚ ﻋﺠﺒﺎﹰ ﺇﺫ ﻃﻔﻘﺖ‬
‫ﲣﱪﻧﺎ ﺑﺒﻼﺀ ﺍﷲ ﻋﻨﺪﻧﺎ ﻭﻧﻌﻤﺘﻪ ﻋﻠﻴﻨﺎ ﰲ ﻧﺒﻴﻨﺎ‪ ،‬ﻓﻜﻨﺖ ﰲ ﺫﻟﻚ ﻛﻨﺎﻗﻞ ﺍﻟﺘﻤﺮ ﺇﱃ ﻫﺠﺮ ﺃﻭ ﺩﺍﻋﻲ‬
‫ﻣﺴﺪﺩﻩ ﺇﱃ ﺍﻟﻨﻀﺎﻝ‪ .‬ﻭﺯﻋﻤﺖ ﺃﻥ ﺃﻓﻀﻞ ﺍﻟﻨﺎﺱ ﰲ ﺍﻹﺳﻼﻡ ﻓﻼ ﹲ ﻭﻓﻼ ﹲ‪ ،‬ﻓﺬﻛﺮﺕ ﺃﻣﺮﺍﹰ ﺇﻥ ﰎ ﺍﻋﺘﺰﻟﻚ‬
‫ﻛﻠﻪ‪ ،‬ﻭﺇﻥ ﻧﻘﺺ ﱂ ﺗﻠﺤﻘﻚ ﺛﻠﻤﺘﻪ‪ .‬ﻭﻣﺎ ﺃﻧﺖ ﻥﻥ ﻭﺍﻟﻔﺎﺿﻞ ﻭﺍﳌﻔﻀﻮﻝ‪ ،‬ﻭﺍﻟﺴﺎﺋﺲ ﻭﺍﳌﺴﻮﺱ ﻭﻣﺎ ﻟﻠﻄﻠﻘﺎﺀ‬
‫ﻭﺃﺑﻨﺎﺀ ﺍﻟﻄﻠﻘﺎﺀ ﻭﺍﻟﺘﻤﻴﻴﺰ ﺑﲔ ﺍﳌﻬﺎﺟﺮﻳﻦ ﺍﻷﻭﻟﲔ ﻭﺗﺮﺗﻴﺐ ﺩﺭﺟﺎ ‪‬ﻢ ﻭﺗﻌﺮﻳﻒ ﻃﺒﻘﺎ‪‬ﻢ‪ .‬ﻫﻴﻬﺎﺕ ﻟﻘﺪ‬
‫ﺣﻦ ﻗﺪ ‪ ‬ﻟﻴﺲ ﻣﻨﻬﺎ‪ ،‬ﻭﻃﻔﻖ ﳛﻜﻢ ﻓﻴﻬﺎ ﻣﻦ ﻋﻠﻴﻪ ﺍﳊﻜﻢ ﳍ ﺎ‪ ،‬ﺃﻻ ﺡ ﺗﺮﺑﻊ ﺃﻳﻬﺎ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﻇﻠﻤﻚ‬
‫ﻭﺗﻌﺮﻑ ﻗﺼﻮﺭ ﺫﺭﻋﻚ ﻭﺗﺘﺄﺧﺮ ﺣﻴﺚ ﺃﺧﺮﻙ ﺍﻟﻘﺪﺭ‪ ،‬ﻓﻤﺎ ﻋﻠﻴﻚ ﻏﻠﺒﺔ ﺍﳌﻐﻠﻮﺏ ﻭﻻ ﻟﻚ ﻇﻔﺮ ﺍﻟﻈﺎﻓﺮ ﻭﺇﻧﻚ‬
‫ﳐﱪ ﻟﻚ ﻭﻟﻜﻦ ﺑﻨﻌﻤﺔ ﺍﷲ ﻭﻍ ﺃﺣﺪﺙ ﺃﻥ ﻗﻮﻣﺎﹰ‬‫ﺍ ﹲ ﻋﻦ ﺍﻟﻘﺼﺪ‪ .‬ﺃﻻ ﺗﺮﻯ ﻏﲑﰊ ٍ‬
‫ﻟﺬﻫﺎﺏ ﰲ ﺍﻟﺘﻴﻪ ﺭ ‪‬‬
‫ﺍﺳﺘﺸﻬﺪﻭﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ ﻭﻟﻜﻞ ﻓﻀ ﹲ‪ ،‬ﺣﱴ ﺇﺫﺍ ﺍﺳﺘﺸﻬﺪ ﺷﻬﻴﺪﻧﺎ ﻗﻴﻞ ﺳﻴﺪ ﻞ ﺍﻟﺸﻬﺪﺍﺀ‪،‬‬
‫ﻭﺧﺼﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺑﺴﺒﻌﲔ ﺗﻜﺒﲑﺓﹰ ﻋﻨﺪ ﺻﻼﺗﻪ ﻋﻠﻴﻪ‪ .‬ﺃﻭﻻ ﺗﺮﻯ ﺃﻥ ﻗﻮﻣﺎﹰ ﻗﻄﻌﺖ‬
‫ٍ ﻓﻀ ﹲ ﺣﱴ ﺇﺫﺍ ﻓﻌﻞ ﺑﻮﺍﺣﺪﻧﺎ ﻣﺎ ﻓﻌﻞ ﺑﻮﺍﺣﺪﻫﻢ ﻗﻴﻞ ﺍﻟﻄﻴﺎﺭ ﰲ ﺍﳉﻨﺔ ﻭﺫﻭ‬‫ﺃﻳﺪﻳﻬﻢ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﻟﻜﻞ‬
‫ﻞ ﺍﳉﻨﺎﺣﲔ‪ ،‬ﻭﻟﻮﻻ ﻣﺎ ‪‬ﻰ ﺍﷲ ﻋﻨﻪ ﻣﻦ ﺗﺰﻛﻴﺔ ﺍﳌﺮﺀ ﻧﻔﺴﻪ ﻟﺬﻛﺮ ﺫﺍﻛ ‪ ‬ﻓﻀﺎﺋﻞ ﲨﺔﹰ ﺗﻌﺮﻓﻬﺎ ﻗﻠﻮﺏ‬
‫ﺍﳌﺆﻣﻨﲔ ﻭﻻ ﺮ ﲤﺠﻬﺎ ﺁﺫﺍﻥ ﺍﻟﺴﺎﻣﻌﲔ ﻓﺪﻉ ﻋﻨﻚ ﻣﻦ ﻣﺎﻟﺖ ﺑﻪ ﺍﻟﺮﻣﻴﺔ ﻓﺈﻧﺎ ﺻﻨﺎﺋﻊ ﺭﺑﻨﺎ ﻭﺍﻟﻨﺎﺱ ﺑﻌﺪ‬
‫ﺻﻨﺎﺋﻊ ﻟﻨﺎ‪ ،‬ﱂ ﳝﻨﻌﻨﺎ ﻗﺪﱘ ﻋﺰﻧﺎ ﻭﻻ ﻋﺎﺩﻯ ﻃﻮﻟﻨﺎ ﻋﻠﻰ ﻗﺪﻣﻚ ﺃﻥ ﺧﻠﻄﻨﺎ ﻛﻢ ﺃﻧﻔﺴﻨﺎ ﻓﻨﻜﺤﻨﺎ‬
‫ﻭﺃﻧﻜﺤﻨﺎ ﻓﻌﻞ ﺃﻻ ﻛﻔﺎﺀ ﻭﻟﺴﺘﻢ ﻫﻨﺎﻙ‪ .‬ﻭﺃﰊ ﻳﻜﻮﻥ ﺫﻟﻚ ﻛﺬﻟﻚ ﻭﻣﻨﺎ ﺍﻟﻨﱯ ﻭﻣﻨﻜﻢ ﺍﳌﻜﺬﺏ‪ ،‬ﻭﻣﻨﺎ ﺃﺳﺪ‬
‫ﺍﷲ ﻭﻣﻨﻜﻢ ﺃﺳﺪ ﺍﻷﺣﻼﻑ‪ ،‬ﻭﻣﻨﺎ ﺳﻴﺪ ﺷﺒﺎﺏ ﺃﻫﻞ ﺍﳉﻨﺔ ﻭﻣﻨﻜﻢ ﺻﺒﻴﺔ ﺍﻟﻨﺎﺭ‪ ،‬ﻭﻣﻨﺎ ﺧﲑ ﻧﺴﺎﺀ ﺍﻟﻌﺎﳌﲔ‬
‫ﻭﻣﻨﻜﻢ ﲪﺎﻟﺔ ﺍﳊﻄﺐ ﰲﻛﺜ ٍﲑ ﳑﺎ ﻟﻨﺎ ﻭﻋﻠﻴﻜﻢ‪ .‬ﻓﺈﺳﻼﻣﻨﺎ ﻗﺪ ﲰﻊ‪ ،‬ﻭﺟﺎﻫﻠﻴﺘﻨﺎ ﻻ ﺗﺪﻓﻊ‪ ،‬ﻭﻛﺘﺎﺏ ﺍﷲ ﳚﻤﻊ‬
‫ﻟﻨﺎ ﻣﺎ ﺷﺬ ﻋﻨﺎ ﻭﻫﻮ ﻗﻮﻟﻪ ﻭﺃﻭﻟﻮ ﺍﻷﺭﺣﺎﻡ ﺑﻌﻀﻬﻢ ﺃﻭﱃ ﺑﺒﻌﺾٍ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ " ﺇﻥ ﺃﻭﱃ‬
‫ﺍﻟﻨﺎﺱ ﺑﺈﺑﺮﺍﻫﻴﻢ ﻟﻠﺬﻳﻦ ﺍ‪‬ﺒﻌﻮﻩ ﻭﻫﺬﺍ ﺍﻟﻨ ‪ ‬ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺍﷲ ﱯ ﺗ ﻭ ﱡ ﺍﳌﺆﻣﻨﲔ " ﻓﻨﺤﻦ ﻣ‬
‫‪‬ﺓﹰ ﺃﻭﱃ ﺑﺎﻟﻘﺮﺍﺑﺔ‪ ،‬ﻭﺗﺎﺭﺓﹰ ﺃﻭﱃ ﺑﺎﻟﻄﺎﻋﺔ‪ .‬ﻭ ﱠﺎ ﺍﺣﺘ ‪ ‬ﺍﳌ ﻬﺎﺟﺮﻭﻥ ﻋﻠﻰ ﺍﻷﻧﺼﺎﺭ ﻳﻮﻡ ﳌﺞ ﺮ ﱄ‬
‫ﺍﻟﺴﻘﻴﻔﺔ ﺑﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻓﻠﺤﻮﺍ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﺈﻥ ﻳﻜﻦ ﺍﻟﻔﻠﺞ ﺑﻪ ﻓﺎﳊ ‪ ‬ﻟﻨﺎ ﺩﻭﻧﻜﻢ‪،‬‬
‫ﻭﺇﻥ ﻳﻜﻦ ﺑﻐﲑﻩ ﻖ ﻓﺎﻷﻧﺼﺎﺭ ﻋﻠﻰ ﺩﻋﻮﺍﻫﻢ‪ .‬ﻭﺯﻋﻤﺖ ﺃ‪‬ﻲ ﻟﻜ ﱢ ﺍﳋﻠﻔﺎﺀ ﺣﺴﺪﺕ ﻭﻋﻠﻰ ﻛﱢﻬﻢ ﺑﻐﻴﺖ‪ ،‬ﻓﺈﻥ‬
‫ﻳﻜﻦ ﺫﻟﻚ ﻛﺬﻟﻚ ﻓﻠﻴﺲ ﺍﳉﻨﺎﻳﺔ ﻋﻠﻴﻚ ﻓﻴﻜﻮﻥ ﻠ ﻧﻞ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﻟﻌﺬﺭ ﺇﻟﻴﻚ‪ .‬ﻭﺗﻠﻚ ﺷﻜﺎﹲ ﻇﺎﻫ ‪ ‬ﻋﻨﻚ ﻋﺎﺭﻫﺎ‪ .‬ﺓﺮ ﻭﻗﻠﺖ ﺇ‪‬ﻲ ﻛﻨﺖ ﹸﻗﺎﺩ ﻛﻤﺎ ﻳﻘﺎﺩ ﺍﳉﻤﻞ ﺍﳌﺨﺸﻮﺵ‬
‫ﺣﱴ ﺃﺑﺎﻳﻊ ﻭﻟﻌﻤﺮ ﺍﷲ ﻟﻘﺪ ﺃﺭﺩﺕ ﺃﻥ ﺗﺬ ‪ ‬ﻓﻤﺪﺣﺖ‪ ،‬ﻭﺃﻥ ﻡ ﺃ ﻧ ﺗﻔﻀﺢ ﻓﺎﻓﺘﻀﺤﺖ‪ .‬ﻭﻣﺎ ﻋﻠﻰ ﺍﳌﺴﻠﻢ ﻣﻦ‬
‫ﺔ ﰲ ﺃﻥ ﻳﻜﻮﻥ ﻣﻈﻠﻮﻣﺎﹰ ﻣﺎ ﱂ ﻳﻜﻦ ﺷﺎﻛﺎﹰ ﰲ ﺩﻳﻨﻪ ﻭﻻ ﻣﺮﺗﺎﺑﺎﹰ ﺑﻴﻘﻴﻨﻪ‪ .‬ﻭﻫﺬﻩ ﺣ ‪‬ﱵ ﺇﱃ ﻏﲑﻙ‬ ‫ﻏﻀﺎﺿٍ‬
‫ﻗﺼﺪﻫﺎ‪ ،‬ﻭﻟﻜ‪ ‬ﻲ ﺃﻃﻠﻘﺖ ﻟﻚ ﻣﻨﻬﺎ ﺑﻘﺪﺭ ﻣﺎ ﺳﻨﺢ ﻣﻦ ﺫﻛﺮﻫﺎ‪ .‬ﻨ ﺠ ﱠ ﺫﻛﺮﺕ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺃﻣﺮﻱ ﻭﺃﻣﺮ‬
‫ﻋﺜﻤﺎﻥ ﻓﻠﻚ ﺃﻥ ﲡﺎﺏ ﻋﻦ ﻫﺬﻩ ﻟﺮﲪﻚ ﻣﻨﻪ ﻓﺄ‪‬ﻨﺎ ﻛﺎﻥ ﺃﻋﺪﻯ ﻟﻪ ﻭﺃﻫﺪﻯ ﻳ ﰒ ﺇﱃ ﻣﻘﺎﺗﻠﻪ‪ .‬ﺃﻣﻦ ﺑﺬﻝ ﻟﻪ‬
‫ﻧﺼﺮﺗﻪ ﻓﺎﺳﺘﻘﻌﺪﻩ ﻭﺍﺳﺘﻜ ﱠﻪ‪ ،‬ﺃ ‪‬ﻦ ﺍﺳﺘﻨﺼﺮﻩ ﻓﺘﺮﺍﺧﻰ ﻋﻨﻪ ﻭﺑ ﱠ ﺍﳌﻨﻮﻥ ﺇﻟﻴﻪ ﺣﱴ ﺃﺗﻰ ﺚ ﻔﻣ ﻗﺪﺭﻩ‬
‫ﻋﻠﻴﻪ‪ .‬ﻛﻼ ﻭﺍﷲ ﻟﻘﺪ ﻋﻠﻢ ﺍﳌﻌ ‪‬ﻗﲔ ﻣﻨﻜﻢ ﻭﺍﻟﻘﺎﺋﻠﲔ ﻹﺧﻮﺍ‪‬ﻢ ﻫﻠ ‪ ‬ﺇﻟﻴﻨﺎ ﻭﻻ ﻳﺄﺗﻮﻥ ﺍﻟﺒﺄﺱ ﺇﻻ‬
‫ﻗﻠﻴﻼﹰ ﻭﻣﺎ ﻢ ﻮ ﻛﻨﺖ ﻷﻋﺘﺬﺭ ﻣﻦ ﺃ‪ ‬ﻲ ﻛﻨﺖ ﺃﻧﻘﻢ ﻋﻠﻴﻪ ﺃﺣﺪﺍﺛﺎﹰ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﺍﻟﺬﻧﺐ ﺇﻟﻴﻪ ﺇﺭﺷﺎﺩﻱ‬
‫ﻡ ﻻ ﺏ ﻧ ﺫﻧﺐ ﻟﻪ‪" .‬ﻭﻗﺪ ﻳﺴﺘﻔﻴﺪ ﺍﻟﻈﻨﺔ ﺍﳌ ﺘﻨﺼﺢ" ﻭﻣﺎ ﺃﺭﺩﺕ ﺇﻻ ﺍﻹﺻﻼﺡ ﻣﺎ‬
‫ﻭﻫﺪﺍﻳﰊ ﻟﻪ ﻓﺮ ‪ ‬ﻣﻠﻮٍ‬
‫ﺍﺳﺘﻄﻌﺖ ﻭﻣﺎ ﺗﻮﻓﻴﻘﻲ ﺇﻻ ﺑﺎﷲ ﻋﻠﻴﻪ ﺗﻮﻛﻠﺖ‪ .‬ﻭﺫﻛﺮﺕ ﺃ‪‬ﻪ ﻟﻴﺲ ﱄ ﻭﻷﺻﺤﺎﰊ ﺇﻻ ﺍﻟﺴﻴﻒ ﻓﻠﻘﺪ ﺃﺿﺤﻜﺖ‬
‫ﺭ‪ ،‬ﻣﱴ ﺃﻟﻔﻴﺖ ﺑﲏ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻋﻦ ﻧ ﺍﻷﻋﺪﺍﺀ ﻧﺎﻛﻠﲔ ﻭﺑﺎﻟﺴﻴﻮﻑ ﳐ ‪‬ﻓﲔ ﻟﺒﺚ ﻗﻠﻴﻼﹰ ﻳﻠﺤﻖ‬ ‫ﺑﻌﺪ ﺍﺳﺘﻌﺒﺎ ٍ‬
‫ٍ ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ‬
‫ﺍﳍﻴﺠﺎ ﲪﻞ ﻓﺴﻴﻄﻠﺒﻚ ﻣﻦ ﺗﻄﻠﺐ‪ ،‬ﻭﻳﻘﺮﺏ ﻣﻨﻚ ﻣﺎ ﻮ ﺗﺴﺘﺒﻌﺪ‪ ،‬ﻭﺃﻧﺎ ﻣﺮﻗ ﹲ ﳓﻮﻙ ﰲ ﺟﺤﻔﻞ‬
‫ٍ ﺯﺣﺎﻣﻬﻢ‪ ،‬ﺳﺎﻃﻊ ﻞ ﻗﺘﺎﻣﻬﻢ‪ ،‬ﻣﺘﺴﺮﺑﻠﲔ ﺳﺮﺍﺑﻴﻞ ﺍﳌﻮﺕ ﺃﺣ‬‫ٍ ﺷﺪﻳﺪ‬
‫ﻭﺍﻷﻧﺼﺎﺭ ﻭﺍﻟﺘﺎﺑﻌﲔ ﳍﻢ ﺑﺈﺣﺴﺎﻥ‬
‫‪‬ﺍﻟﻠﻘﺎﺀ ﺇﻟﻴﻬﻢ ﻟﻘﺎﺀ ﺭ‪‬ﻬﻢ‪ ،‬ﻗﺪ ﺻﺤﺒﺘﻬﻢ ﺫ ‪ ‬ﹲ ﺑﺪﺭ‪ ‬ﹲ ﻭﺳﻴﻮ ‪ ‬ﻫﺎﴰ‪ ‬ﹲ‪ ،‬ﻑ ﻴﺔ ﺭﻳﺔ ﻳﺔ ﺑ‬
‫ٍ " ﺪ‬
‫ﺐ ﻗﺪ ﻋﺮﻓﺖ ﻣﻮﺍﻗﻊ ﻧﺼﺎﳍﺎ ﰲ ﺃﺧﻴﻚ ﻭﺧﺎﻟﻚ ﻭﺟ ‪‬ﻙ ﻭﺃﻫﻠﻚ " ﻭﻣﺎ ﻫﻲ ﻣﻦ ﺍﻟﻈﺎﳌﲔ ﺑﺒﻌﻴﺪ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﺃﻫﻝ ﺍﻟﺒﺼﺭﺓ‬

‫ﻭﻗﺪ ﻛﺎﻥ ﻣﻦ ﺍﻧﺘﺸﺎﺭ ﺣﺒﻠﻜﻢ ﻭﺷﻘﺎﻗﻜﻢ ﻣﺎ ﱂ ﺗﻐﺒﻮﺍ ﻋﻨﻪ ﻓﻌﻔﻮﺕ ﻋﻦ ﳎﺮﻣﻜﻢ‪ ،‬ﻭﺭﻓﻌﺖ ﺍﻟﺴﻴﻒ ﻋﻦ‬
‫ﳉﱃﺎﺋﺮﺓ ﺇﰊ ﻣﻨﺎﺑﺬﰊ‬
‫ﻣﺪﺑﺮﻛﻢ‪ ،‬ﻭﻗﺒﻠﺖ ﻣﻦ ﻣﻘﺒﻠﻜﻢ‪ .‬ﻓﺈﻥ ﺧﻄﺖ ﺑﻜﻢ ﺍﻷﻣﻮﺭ ﺍﳌﺮﺩﻳﺔ ﻭﺳﻔﻪ ﺍﻵﺭﺍﺀ ﺍ‬
‫ﻭﺧﻼﰊ ﻓﻬﺎ ﺃﻧﺎ ﺫﺍ ﻗﺪ ﻗﺮﺑﺖ ﺟﻴﺎﺩﻱ ﻭﺭﺣﻠﺖ ﺭﻛﺎﰊ‪ ،‬ﻭﻟﺌﻦﰲﺃﳉﺄﲤﻮﰊ ﺇﱃ ﺍﳌﺴﲑ ﺇﻟﻴﻜﻢ ﻷﻭﻗﻌﻦ ﺑﻜﻢ‬
‫ﻖ‪ ،‬ﻣﻊ ﺃﰊ ﻋﺎﺭ ‪ ‬ﻟﺬﻱ ﺍﻟﻄﱠ ﻋﺔ ﻣﻨﻜﻢ ﻓﻀﻠﻪ ﻭﻟﺬﻱ ﺍﻟ‬
‫ﻭﻗﻌﺔﹰ ﻻ ﻳﻜﻮﻥ ﻳﻮﻡ ﺍﳉﻤﻞ ﺇﻟﻴﻬﺎ ﺇﻻ ﻛﻠﻌﻘﺔ ﻻﻋ ٍ‬
‫ﺀ‪ ،‬ﻭﻻ ﻧﺎﻛﺜﺎﹰ ﺇﱃ ﻭ ﱟ‬
‫ٍ ﻨ ﺎ ﻑ ﰲ ﻣﺘﻬﻤﺎﹰ ﺇﱃ ﺑﺮﻱٍ‬
‫‪‬ﺼﻴﺤﺔ ﺣﻘﻪ‪ ،‬ﻏﲑ ﻣﺘﺠﺎﻭﺯ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻤﻌﺎﻭﻴﺔ‬

‫ﻓﺎﺗﻖ ﺍﷲ ﻓﻴﻤﺎ ﻟﺪﻳﻚ‪ ،‬ﻭﺍﻧﻈﺮ ﰲ ﺣ ﱢﻪ ﻋﻠﻴﻚ‪ ،‬ﻭﺍﺭﺟﻊ ﺇﱃ ﻣﻌﺮﻓﺔ ﻣﺎﻻ ﺗﻌﺬﺭ ﲜﻬﺎﻟﺘﻪ‪ ،‬ﻓﺈﻥ ﻟﻠ ﱢﺎﻋﺔ‬
‫ﺃﻋﻼﻣﺎﹰ ﻄ ﻘ ﻭﺍﺿﺤﺔﹰ‪ ،‬ﻭﺳﺒﻼﹰ ﻧﲑﺓﹰ‪ ،‬ﻭﳏ ‪‬ﺔﹰ ‪ ‬ﺠﺔﹰ ﻭﻏﺎﻳﺔﹰ ﻣﻄﻠﻮﺑﺔ ﻳﺮﺩﻫﺎ ﺍﻷﻛﻴﺎﺱ ﻭﳜﺎﻟﻔﻬﺎ‬
‫ﺍﻷﻧﻜﺎﺱ‪ .‬ﻣﻦ ﻧﻜﺐ ﻋﻨﻬﺎ ﺟﺎﺭ ﺠ ﻋﻦ ﺍﳊﻖ ﻭﺧﺒﻂ ﰲ ﺍﻟ‪‬ﻴﻪ‪ ،‬ﻭﻏﲑ ﺍﷲ ﻧﻌﻤﺘﻪ‪ ،‬ﻭﺃﺣﻞ ﺑﻪ ﻧﻘﻤﺘﻪ‪ .‬ﻓﻨﻔﺴﻚ‬
‫ﻧﻔﺴﻚ ﻓﻘﺪ ﺑﲔ ﺍﷲ ﻟﻚ ﺳﺒﻴﻠﻚ‪ .‬ﺣﻴﺚ ﺘ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺮ‪ ،‬ﻭﺇﻥ ﻧﻔﺴﻚ ﻗﺪ ﺃﻭﳉﺘﻚ ﺷ ‪‬ﺍﹰ‪ ،‬ﻭﺃﻗﺤﻤﺘﻚ ﻏ‬‫ﱠﺔ ﻛﻔ ٍ‬
‫ﺗﻨﺎﻫﺖ ﺑﻚ ﺃﻣﻮﺭﻙ ﻓﻘﺪ ﺃﺟﺮﻳﺖ ﺇﱃ ﻏﺎﻳﺔ ﺧﺴﺮٍ ﻭ ﳏ‬
‫‪‬ﺎﹰ‪ ،‬ﻴ ﺮ ﻠ ﻭﺃﻭﺭﺩﺗﻚ ﺍﳌﻬﺎﻟﻚ‪ ،‬ﻭﺃﻭﻋﺮﺕ ﻋﻠﻴﻚ ﺍﳌﺴﺎﻟﻚ‪.‬‬
‫‪:‬ﻭﻤﻥ ﻭﺼﻴﺔ ﻟﻪ ﻟﻠﺤﺴﻥ ﺒﻥ ﻋﻠﻲ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﻜﺘﺒﻬﺎ ﺇﻟﻴﻪ ﺒﺤﺎﻀﺭﻴﻥ ﻤﻨﺼﺭﻓﺎ ﻤﻥ ﺼﻔﻴﻥ‬

‫ﻣﻦ ﺍﻟﻮﺍﻟﺪ ﺍﻟﻔﺎﻥ‪ .‬ﺍﳌﻘﺮ ﻟﻠﺰﻣﺎﻥ‪ ،‬ﺍﳌﺪﺑﺮ ﺍﻟﻌﻤﺮ‪ ،‬ﺍﳌﺴﺘﺴﻠﻢ ﻟﻠﺪﻫﺮ‪ .‬ﺍﻟﺬﺍ ‪ ‬ﻟﻠﺪﻧﻴﺎ‪ ،‬ﺍﻟﺴﺎﻛﻦ‬
‫ﻣﺴﺎﻛﻦ ﺍﳌﻮﺗﻰ‪ .‬ﻡ ﻭﺍﻟﻈﺎﻋﻦ ﻋﻨﻬﺎ ﻏﺪﺍﹰ‪ .‬ﺇﱃ ﺍﳌﻮﻟﻮﺩ ﺍﳌﺆ ‪ ‬ﻞ ﻣﺎﻻ ﻳﺪﺭﻙ‪ ،‬ﺍﻟﺴﺎﻟﻚ ﺳﺒﻴﻞ ﻣﻦ ﻗﺪ‬
‫ﻫﻠﻚ‪ ،‬ﻏﺮﺽ ﺍﻷﺳﻘﺎﻡ ﻭﺭﻫﻴﻨﺔ ﻣ ﺍﻷﻳﺎﻡ‪ .‬ﻭﺭﻣﻴﺔ ﺍﳌﺼﺎﺋﺐ‪ .‬ﻭﻋﺒﺪ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻭﺗﺎﺟﺮ ﺍﻟﻐﺮﻭﺭ‪ .‬ﻭﻏﺮﱘ‬
‫ﺍﳌﻨﺎﻳﺎ‪ .‬ﻭﺃﺳﲑ ﺍﳌﻮﺕ‪ .‬ﻭﺣﻠﻴﻒ ﺍﳍﻤﻮﻡ‪ .‬ﻭﻗﺮﻳﻦ ﺍﻷﺣﺰﺍﻥ‪ .‬ﻭﻧﺼﺐ ﺍﻵﻓﺎﺕ‪ .‬ﻭﺻﺮﻳﻊ ﺍﻟﺸﻬﻮﺍﺕ‪ ،‬ﻭﺧﻠﻴﻔﺔ‬
‫ﺍﻷﻣﻮﺍﺕ‪ .‬ﺃﻣﺎ ﺑﻌﺪ ﻓﺈﻥ ﻓﻴﻤﺎ ﺗﺒﻴﻨﺖ ﻣﻦ ﺇﺩﺑﺎﺭ ﺍﻟﺪﻧﻴﺎ ﻋ‪‬ﻰ ﻭﲨ ﻮﺡ ﺍﻟﺪﻫﺮ ﻋﻠﻰ ﻭﺇﻗﺒﺎﻝ ﺍﻵﺧﺮﺓ ﺇﱃ‬
‫ﻣﺎ ﻳﺰﻋﲏ ﻋﻦ ﺫﻛﺮ ﻣﻦ ﻨ ﺳﻮﺍﻱ‪ ،‬ﻭﺍﻻﻫﺘﻤﺎﻡﲟﲑﺎ ﻭﺭﺍﺋﻲ‪ ،‬ﻏﰊ ﺃﰊ ﺣﻴﺚ ﺗﻔﺮﺩ ﰊ ﺩﻭﻥ ﳘﻮﻡ ﺍﻟﻨﺎﺱ ﻫﻢ‬
‫ﻧﻔﺴﻲ‪ ،‬ﻓﺼﺪﻓﲏ ﺭﺃﻳﻲ ﻭﺻﺮﻓﲏ ﻋﻦ ﻫﻮﺍﻱ‪ ،‬ﻭﺻﺮﺡ ﱄ ﳏﺾ ﺃﻣﺮﻱ ﻓﺄﻓﻀﻰ ﰊ ﺇﱃ ﺟ ‪ ‬ﻻ ﻳﻜﻮﻥ ﻓﻴﻪ ﻟﻌ‬
‫ٍ ﻻ ﻳﺸﻮﺑﻪ ﻛﺬ ‪.‬‬ ‫ﺏ ﺐ ﺪ ﻭﻭﺟﺪﺗﻚ ﺑﻌﻀﻲ ﺑﻞ ﻭﺟﺪﺗﻚ ﻛﱢﻲ ﺣﱴ ﻛﺄﻥ ﺷﻴﺌﺎﹰ ﻟﻮ ﺃﺻﺎﺑﻚ ﺃﺻﺎﺑﲏ‪ ، ،‬ﻭﺻﺪﻕ‬
‫ﻳﻌﻨﻴﲏ ﻣﻦ ﺃﻣﺮ ﻧﻔﺴﻲ ﻓﻜﺘﺒﺖ ﺇﻟﻴﻚ ﻣﺴﺘﻈﻬﺮﺍﹰ‬‫ﻭﻛﺄﻥ ﺍﰊﻮﺕ ﻟﻮ ﺃﺗﺎﻙ ﺃﺗﺎﰊ‪ ،‬ﻓﻌﻨﺎﰊ ﻠ ﻣﻦ ﺃﻣﺮﻙ ﻣﺎ ﳌ‬
‫ﺑﻪ ﺃﻧﺎ ﺑﻘﻴﺖ ﻟﻚ ﺃﻭ ﻓﻨﻴﺖ‪ .‬ﻓﺈﰊ ﹸﻭﺻﻴﻚ ﺑﺘﻘﻮﻯ ﺍﷲ ﺃﻱ ﺑ ‪ ‬ﻭﻟﺰﻭﻡ ﺃﻣﺮﻩ‪ ،‬ﻭﻋﻤﺎﺭﺓ ﻗﺒﻠﻚ ﺑﺬﻛﺮﻩ‪،‬‬
‫ٍ ﺃﻭﺛﻖ ﻣﻦ ﲏ ﺃ ﺳﺒﺐ ﺑﻴﻨﻚ ﻭﺑﲔ ﺍﷲ ﺇﻥ ﺃﻧﺖ ﺃﺧﺬﺕ ﺑﻪ؟ ﺃﺣﻲ ﻗﺒﻠﻚ‬ ‫ﻭﺍﻻﻋﺘﺼﺎﻡ ﲝﺒﻠﻪ‪ .‬ﻭﺃﻱ ﺳﺒﺐ‬
‫ﺑﺎﳌﻮﻋﻈﺔ‪ ،‬ﻭﺃﻣﺘﻪ ﺑﺎﻟﺰﻫﺎﺩﺓ‪ ،‬ﻭﻗ ‪‬ﻩ ﺑﺎﻟﻴﻘﲔ‪ ،‬ﻭﻧ ‪‬ﺭﻩ ﻮ ﻮ ﺑﺎﳊﻜﻤﺔ‪ ،‬ﻭﺫﱢﻠﻪ ﺑﺬﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﻭﻗ‬
‫‪‬ﺭﻩ ﺑﺎﻟﻔﻨﺎﺀ‪ ،‬ﻭﺑ ‪‬ﺮﻩ ﻓﺠﺎﺋﻊ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺣ ﱢ ﺭﻩ ﺻﻮﻟﺔ ﺍﻟﺪﻫﺮ ﻭﻓﺤﺶ ﺗﻘﻠﺐ ﺬ ﺼ ﺮ ﻟ ﺍﻟﻠﻴﺎﱄ‬
‫ﻭﺍﻷﻳﺎﻡ‪ ،‬ﻭﺃﻋﺮﺽ ﻋﻠﻴﻪ ﺃﺧﺒﺎﺭ ﺍﳌﺎﺿﲔ‪ ،‬ﻭﺫﻛﺮﻩ ﲟﺎ ﺃﺻﺎﺏ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻚ ﻣﻦ ﺍﻷﻭﻟﻴﲔ‪ ،‬ﻭﺳﺮ ﰲ ﺩﻳﺎﺭﻫﻢ‬
‫ﻭﺁﺛﺎﺭﻫﻢ ﻓﺎﻧﻈﺮ ﻓﻴﻤﺎ ﻓﻌﻠﻮﺍ ﻭﻋﻤﺎ ﺍﻧﺘﻘﻠﻮﺍ ﻭﺃﻳﻦ ﺣﻠﻮﺍ ﻭﻧﺰﻟﻮﺍ‪ ،‬ﻓﺈﻧﻚ ﲡﺪﻫﻢ ﻗﺪ ﺍﻧﺘﻘﻠﻮﺍ ﻋﻦ‬
‫ٍ ﻗﺪ ﺻﺮﺕ ﻛﺄﺣﺪﻫﻢ‪ .‬ﻓﺎﺻﻠﺢ ﻣﺜﻮﺍﻙ‪ ،‬ﻭﻻﺗﺒﻊ ﺁﺧﺮﺗﻚ‬ ‫ﺍﻷﺣﺒﺔ‪ ،‬ﻭﺣﻠﻮﺍ ﺩﻳﺎﺭ ﺍﻟﻐﺮﺑﺔ‪ ،‬ﻭﻛﺄﻧﻚ ﻋﻦ ﻗﻠﻴﻞ‬
‫ٍ ﺇﺫﺍ ﺧﻔﺖ ﺿﻼﻟﺘﻪ ﻓﺈﻥ‬ ‫ﺑﺪﻧﻴﺎﻙ ﻭﺩﻉ ﺍﻟﻘﻮﻝ ﻓﻴﻤﺎ ﻻ ﺗﻌﺮﻑ ﻭﺍﳋﻄﺎﺏ ﻓﻴﻤﺎ ﱂ ﺗﻜﱢﻒ‪ .‬ﻭﺃﻣﺴﻚ ﻋﻦ ﻃﺮﻳﻖ‬
‫ﺍﻟﻜ ‪ ‬ﻋﻨﺪ ﺣﲑﺓ ﻒ ﻠ ﺍﻟﻀﻼﻝ ﺧﲑ ﻣﻦ ﺭﻛﻮﺏ ﺍﻷﻫﻮﺍﻝ‪ .‬ﻭﺃﻣﺮ ﺑﺎﳌ ﻌﺮﻭﻑ ﺗﻜﻦ ﻣﻦ ﺃﻫﻠﻪ‪ ،‬ﻭﺃﻧﻜﺮ ﺍﳌﻨﻜﺮ‬
‫ﻢ‪ .‬ﻭﺧﺾ‬‫ﺑﻴﺪﻙ ﻭﻟﺴﺎﻧﻚ ﻭﺑﺎﻳﻦ ﻣﻦ ﻓﻌﻠﻪ ﲜﻬﺪﻙ‪ .‬ﻭﺟﺎﻫﺪ ﰲ ﺍﷲ ﺣ ‪ ‬ﺟﻬﺎﺩﻩ ﻭﻻ ﺗﺄﺧﺬﻙ ﰲ ﺍﷲ ﻟﻮﻣﺔ ﻻﺋٍ‬
‫ﺍﻟﻐﻤﺮﺍﺕ ﻟﻠﺤ ‪ ‬ﺣﻴﺚ ﻛﺎﻥ‪ ،‬ﻖ ﻖ ﻭﺗﻔﻘﻪ ﰲ ﺍﻟ ‪‬ﻳﻦ‪ ،‬ﻭﻋﻤ ‪‬ﺩ ﻧﻔﺴﻚ ﺍﻟﺘﺼ‪‬ﺮ ﻋﻠﻰ ﺍﳌﻜﺮﻭﻩ ﻭﻧﻌﻢ‬
‫ﺰ‪ ،‬ﻭﻣﺎﻧﻊٍ‬
‫ﻒ ﺣﺮﻳ ٍ‬
‫ﺍﳋﻠﻖ ﺍﻟﺘﺼ‪‬ﺮ‪ .‬ﻭﺃﳉﺊ ﻧﻔﺴﻚ ﰲ ﺍﻷﻣﻮﺭ ﻛﻠﻬﺎ ﺒ ﺒ ﻮ ﺪ ﺇﱃ ﺇﳍﻚ ﻓﺈﻧﻚ ﺗﻠﺠﺌﻬﺎ ﺇﱃ ﻛﻬٍ‬
‫ﺰ‪ .‬ﻭﺃﺧﻠﺺ ﰲ ﺍﳌﺴﺄﻟﺔ ﻟﺮﺑﻚ ﻓﺈ ﱠ ﺑﻴﺪﻩ ﺍﻟﻌﻄﺎﺀ ﻭﺍﻟﺮﲪﺎﻥ‪ ،‬ﻥ ﻭﺃﻛﺜﺮ ﺍﻻﺳﺘﺨﺎﺭﺓ ﻭﺗﻔﻬﻢ ﻭﺻﻴﱵ ﻭﻻ‬ ‫ﻋﺰﻳ ٍ‬
‫ﻢ ﻻ‬‫ﻢ ﻻ ﻳﻨﻔﻊ‪ ،‬ﻭﻻ ﻳﻨﺘﻔﻊ ﺑﻌﻠٍ‬‫ﺗﺬﻫﱭ ﻋﻨﻬﺎ ﺻﻔﺤﺎﹰ ﻓﺈﻥ ﺧﲑ ﺍﻟﻘﻮﻝ ﻣﺎ ﻧﻔﻊ‪ .‬ﻭﺃﻋﻠﻢ ﺃﻧﻪ ﻻ ﺧﲑ ﰲ ﻋﻠٍ‬
‫ﳛﻖ ﺗﻌﻠﻤﻪ‪.‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺃﻱ ‪  ‬ﺇﰊ ﺭﺃﻳﺘﲏ ﻗﺪ ﺑﻠﻐﺖ ﺳﻨﺎﹰ‪ ،‬ﻭﺭﺃﻳﺘﲏ ﺃﺯﺩﺍﺩ ﻭﻫﻨﺎﹰ ﺑﺎﺩﺭﺕ ﺑﻮﺻﻴﱵ ﺇﻟﻴﻚ‪ ،‬ﻭﺃﻭﺭﺩﺕ ﺧﺼﺎﻻﹰ‬
‫ﻣﻨﻬﺎ ﺃﻥ ﺑﲏ ﻳﻌﺠﻞ ﰊ ﺃﺟﻠﻲ ﺩﻭﻥ ﺃﻥ ﺃﻓﻀﻲ ﺇﻟﻴﻚ ﲟﺎ ﰲ ﻧﻔﺴﻲ‪ ،‬ﻭﺃﻥ ﺃﻧﻘﺺ ﰲ ﺭﺃﻳﻲ ﻛﻤﺎ ﻧﻘﺼﺖ ﰲ‬
‫ﺟﺴﻤﻲ‪ ،‬ﺃﻭ ﻳﺴﺒﻘﲏ ﺇﻟﻴﻚ ﺑﻌﺾ ﻏﻠﺒﺎﺕ ﺍﳍﻮﻯ ﻭﻓﱳ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻓﺘﻜﻮﻥ ﻛﺎﻟﺼﻌﺐ ﺍﻟﻨﻔﻮﺭ‪ .‬ﻭﺇﳕﺎ ﻗﻠﺐ ﺍﳊﺪﺙ‬
‫ﺀ ﻗﺒﻠﺘﻪ‪ .‬ﻓﺒﺎﺩﺭﺗﻚ ﺑﺎﻷﺩﺏ ﻗﺒﻞ ﺃﻥ ﻳﻘﺴﻮ ﻗﻠﺒﻚ ﻭﻳﺸﺘﻐﻞ ﻟ‪‬ﻚ‬ ‫ﻛﺎﻷﺭﺽ ﺍﳋﺎﻟﻴﺔ ﻣﺎ ﺃﻟﻘﻰ ﻓﻴﻬﺎ ﻣﻦ ﺷﻲٍ‬
‫ﻟﺘﺴﺘﻘﺒﻞ ﲜﺪ ﺭﺃﻳﻚ ﻣﻦ ﺒ ﺍﻷﻣﺮ ﻣﺎ ﻗﺪ ﻛﻔﺎﻙ ﺃﻫﻞ ﺍﻟﺘﺠﺎﺭﺏ ﺑﻐﻴﺘﻪ ﻭﲡﺮﺑﺘﻪ‪ ،‬ﻓﺘﻜﻮﻥ ﻗﺪ ﻛﻔﻴﺖ ﻣﺆﻭﻧﺔ‬
‫ﺍﻟﻄﻠﺐ‪ ،‬ﻭﻋﻮﻓﻴﺖ ﻣﻦ ﻋﻼﺝ ﺍﻟﺘﺠﺮﺑﺔ‪ ،‬ﻓﺄﺗﺎﻙ ﻣﻦ ﺫﻟﻚ ﻣﺎ ﻗﺪ ﻛﻨﺎ ﻧﺄﺗﻴﻪ‪ ،‬ﻭﺍﺳﺘﺒﺎﻥ ﻟﻚ ﻣﺎ ﺭ‪‬ﻤﺎ‬
‫ﺃﻇﻠﻢ ﻋﻠﻴﻨﺎ ﻣﻨﻪ‪ .‬ﺑ ﺃﻱ ‪  ‬ﺇﰊ ﻭﺇﻥ ﱂ ﺃﻛﻦ ﻋﻤﺮﺕ ﻋﻤﺮ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻲ ﻓﻘﺪ ﻧﻈﺮﺕ ﰲ ﺃﻋﻤﺎﳍﻢ‪،‬‬
‫ﻭﻓﻜﺮﺕ ﰲ ﺃﺧﺒﺎﺭﻫﻢ‪ ،‬ﻭﺳﺮﺕ ﺑﲏ ﰲ ﺁﺛﺎﺭﻫﻢ ﺣﱴ ﻋﺪﺕ ﻛﺄﺣﺪﻫﻢ‪ .‬ﺑﻞ ﻛﺄﰊ ﲟﺎ ﺍﻧﺘﻬﻰ ﺇﱃ ﻣﻦ ﺃﻣﻮﺭﻫﻢ ﻗﺪ‬
‫ٍ‬‫ﻋﻤﺮﺕ ﻣﻊ ﺃﻭﳍﻢ ﺇﱃ ﺁﺧﺮﻫﻢ‪ ،‬ﻓﻌﺮﻓﺖ ﺻﻔﻮ ﺫﻟﻚ ﻣﻦ ﻛﺬﺭﻩ‪ ،‬ﻭﻧﻔﻌﻪ ﻣﻦ ﺿﺮﺭﻩ‪ ،‬ﻓﺎﺳﺘﺨﻠﺼﺖ ﻟﻚ ﻣﻦ ﻛﻞ ﺃﻣﺮ‬
‫ﳔﻴﻠﻪ ﻭﺗﻮﺧﻴﺖ ﻟﻚ ﲨﻴﻠﺔ‪ ،‬ﻭﺻﺮﻓﺖ ﻋﻨﻚﳎﰲﻬﻮﻟﻪ‪ ،‬ﻭﺭﺃﻳﺖ ﺣﻴﺚ ﻋﻨﺎﰊ ﻣﻦ ﺃﻣﺮﻙ ﻣﺎ ﻳﻌﲏ ﺍﻟﻮﺍﻟﺪ ﺍﻟﺸﻔﻴﻖ‬
‫ﺔ ﻭﻧﻔﺲٍ‬
‫ﺔ ﺳﻠﻴﻤٍ‬
‫ﻭﺃﲨﻌﺖ ﻋﻠﻴﻪ ﻣﻦ ﺃﺩﺑﻚ ﺃﻥ ﻳﻜﻮﻥ ﺫﻟﻚ ﻭﺃﻧﺖ ﻣﻘﺒﻞ ﺍﻟﻌﻤﺮ ﻭﻣﻘﺘﺒﻞ ﺍﻟﺪﻫﺮ‪ ،‬ﺫﻭ ﻧﻴٍ‬
‫ﺔ‪ ،‬ﻭﺃﻥ ﺃﺑﺘﺪﺋﻚ ﺑﺘﻌﻠﻴﻢ ﻛﺘﺎﺏ ﺍﷲ ﻭﺗﺄﻭﻳﻠﻪ‪ ،‬ﻭﺷﺮﺍﺋﻊ ﺍﻹﺳﻼﻡ ﻭﺃﺣﻜﺎﻣﻪ‪ ،‬ﻭﺣﻼﻟﻪ ﻭﺣﺮﺍﻣﻪ‪ ،‬ﻻ‬‫ﺻﺎﻓﻴٍ‬
‫ﺃﺟﺎﻭﺯ ﺫﻟﻚ ﺑﻚ ﺇﱃ ﻏﲑﻩ‪ .‬ﰒ ﺃﺷﻔﻘﺖ ﺃﻥ ﺗﻠﺘﺒﺲ ﻋﻠﻴﻚ ﻣﺎ ﺍﺧﺘﻠﻒ ﺍﻟﻨﺎﺱ ﻓﻴﻪ ﻣﻦ ﺃﻫﻮﺍﺋﻬﻢ ﻭﺁﺭﺍﺋﻬﻢ‬
‫ﻣﺜﻞ ﺍﻟﺬﻱ ﺍﻟﺘﺒﺲ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﻜﺎﻥ ﺇﺣﻜﺎﻡ ﺫﻟﻚ ﻋﻠﻰ ﻣﺎ ﻛﺮﻫﺖ ﻣﻦ ﺗﻨﺒﻴﻬﻚ ﻟﻪ ﺃﺣﺐ ﺇﱃ ﻣﻦ ﺇﺳﻼﻣﻚ ﺇﱃ‬
‫ﺃﻣﺮٍ ﻻ ﺁﻣﻦ ﻋﻠﻴﻚ ﺑﻪ ﺍﳍﻠﻜﺔ‪ .‬ﻭﺭﺟﻮﺕ ﺃﻥ ﻳﻮﱢﻘﻚ ﺍﷲ ﻓﻴﻪ ﻓ ﻟﺮﺷﺪﻙ‪ ،‬ﻭﺃﻥ ﻳﻬﺪﻳﻚ ﻟﻘﺼﺪﻙ‪ ،‬ﻓﻌﻬﺪﺕ‬
‫ﺇﻟﻴﻚ ﻭﺻﻴﰊ ﻫﺬﻩ‪ .‬ﻭﺃﻋﻠﻢ ﻳﺎ ‪  ‬ﺃﻥ ﺃﺣﺐ ﻣﺎ ﺃﻧﺖ ﺁﺧ ﹲ ﺑﻪ ﺇﱃ ﻣﻦ ﻭﺻﻴﱵ ﺗﻘﻮﻯ ﺍﷲ ﻭﺍﻻﻗﺘﺼﺎﺭ ﻋﻠﻰ‬
‫ﻣﺎ ﻓﺮﺿﻪ ﺍﷲ ﻋﻠﻴﻚ‪ ،‬ﺬ ﺑﲏ ﻭﺍﻷﺧﺬ ﲟﺎ ﻣﻀﻰ ﻋﻠﻴﻪ ﺍﻷﻭﻟﻮﻥ ﻣﻦ ﺁﺑﺎﺋﻚ‪ ،‬ﻭﺍﻟﺼﺎﳊﻮﻥ ﻣﻦ ﺃﻫﻞ ﺑﻴﺘﻚ‪ ،‬ﻓﺈ‬
‫‪‬ﻢ ﱂ ﻳﺪﻋﻮﺍ ﺃﻥ ﻧﻈﺮﻭﺍ ﻷﻧﻔﺴﻬﻢ ﻛﻤﺎ ﺃﻧﺖ ﻧﺎﻇ ‪ ،‬ﻭﻓﻜﺮﻭﺍ ﻛﻤﺎ ﺃﻧﺖ ﻣﻔﻜ ‪ ،‬ﰒ ﺭﺩﻫﻢ ﺁﺧﺮ ﺫﻟﻚ ﺇﱃ‬
‫ﺍﻷﺧﺬ ﲟﺎ ﻋﺮﻓﻮﺍ ﻭﺍﻹﻣﺴﺎﻙ ﻋﻤﺎ ﱂ ﺮ ﺮ ﻳﻜﻠﻔﻮﺍ‪ .‬ﻓﺈﻥ ﺃﺑﺖ ﻧﻔﺴﻚ ﺃﻥ ﺗﻘﺒﻞ ﺫﻟﻚ ﺩﻭﻥ ﺃﻥ ﺗﻌﻠﻢ ﻛﻤﺎ‬
‫ﻢ‪ ،‬ﻭﻻ ﺑﺘﻮﺭﻁ ﺍﻟﺸﺒﻬﺎﺕ ﻭﻋﻠ ‪ ‬ﺍﳋ ﺼﻮﻣﺎﺕ‪ .‬ﻭﺃﺑﺪﺃ ﻗﺒﻞ ﻧﻈﺮﻙ ﰲ‬‫ﻢ ﻭﺗﻌﻠٍ‬
‫ﻋﻠﻤﻮﺍ ﻓﻠﻴﻜﻦ ﻃﻠﺒﻚ ﺫﻟﻚ ﺑﺘﻔﻬٍ‬
‫ﺔ‪ ،‬ﺃﻭ ﺃﺳﻠﻤﺘﻚ‬‫ٍ ﺃﻭﳉﺘﻚ ﰲ ﺷﺒﻬٍ‬
‫ﺫﻟﻚ ﺑﺎﻻﺳﺘﻌﺎﻧﺔ ﺑﺈﳍﻚ ﻭﺍﻟﺮﻏﺒﺔ ﺇﻟﻴﻪ ﰲ ﺗﻮﻓﻴﻘﻚ ﻮ ﻭﺗﺮﻙ ﻛ ﱢ ﺷﺎﺋﺒﺔ‬
‫ﺔ‪ .‬ﻓﺈﺫﺍ ﺃﻳﻘﻨﺖ ﺃﻥ ﻗﺪ ﺻﻔﺎ ﻗﻠﺒﻚ ﻓﺨﺸﻊ‪ ،‬ﻭﰎ ﻞ ﺭﺃﻳﻚ ﻓﺎﺟﺘﻤﻊ‪ ،‬ﻭﻛﺎﻥ ﳘﻚ ﰲ ﺫﻟﻚ ﳘﺎ ﻭﺍﺣﺪﺍﹰ‬‫ﺇﱃ ﺿﻼﻟٍ‬
‫ﻓﺎﻧﻈﺮ ﻓﻴﻤﺎ ﻓﺴﺮﺕ ﻟﻚ‪ .‬ﻭﺇﻥ ﺃﻧﺖ ﱂ ﳚﺘﻤﻊ ﻟﻚ ﻣﺎ ﲢﺐ ﻣﻦ ﻧﻔﺴﻚ‪ ،‬ﻭﻓﺮﺍﻍ ﻧﻈﺮﻙ ﻭﻓﻜﺮﻙ ﻓﺎﻋﻠﻢ ﺃﻧﻚ‬
‫ﺇﳕﺎ ﲣﺒﻂ ﺍﻟﻌﺸﻮﺍﺀ‪ ،‬ﻭﺗﺘﻮﺭﻁ ﺍﻟﻈﻠﻤﺎﺀ‪ .‬ﻭﻟﻴﺲ ﻃﺎﻟﺐ ﺍﻟ ‪ ‬ﻳﻦ ﻣﻦ ﺪ ﺧﺒﻂ ﺃﻭ ﺧﻠﻂ‪ ،‬ﻭﺍﻹﻣﺴﺎﻙ ﻋﻦ ﺫﻟﻚ‬
‫ﺃﻣﺜﻞ‪ .‬ﻓﺘﻔﻬﻢ ﻳﺎ ‪  ‬ﻭﺻﻴﱵ‪ ،‬ﻭﺃﻋﻠﻢ ﺃﻥ ﻣﺎﻟﻚ ﺍﳌﻮﺕ ﻫﻮ ﻣﺎﻟﻚ ﺍﳊﻴﺎﺓ‪ ،‬ﻭﺃﻥ ﺍﳋﺎﻟﻖ ﻫﻮ ﺍﳌﻤﻴﺖ‪،‬‬
‫ﻭﺃﻥ ﺍﳌﻔﲏ ﻫﻮ ﺑﲏ ﺍﻟﻌﻤﻴﺪ‪ ،‬ﻭﺃﻥ ﺍﳌﺒﺘﻠﻲ ﻫﻮ ﺍﳌﻌﺎﰲ‪ ،‬ﻭﺃﻥ ﺍﻟﺪﻧﻴﺎ ﱂ ﺗﻜﻦ ﻟﺘﺴﺘﻘ ‪ ‬ﺇﻻ ﻋﻠﻰ ﻣﺎ‬
‫ﺟﻌﻠﻬﺎ ﺍﷲ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﻨﻌﻤﺎﺀ‪ ،‬ﺮ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺎ ﻻ ﻧﻌﻠﻢ‪ ،‬ﻓﺈﻥ ﺃﺷﻜﻞ ﻋﻠﻴﻚ ﺷﻲ ٌ ﻣﻦ ﺫﻟﻚ ﻓﺎﲪﻠﻪ ﻋﻠﻰ‬ ‫ﻭﺍﻻﺑﺘﻼﺀ‪ ،‬ﻭﺍﳉﺰﺍﺀ ﰲ ﺍﻟﻌﻤﺎﺩ ﺃﻭ ﻣﺎ ﺷﺎﺀ ﳑ‬
‫ﺟﻬﺎﻟﺘﻚ ﺀ ﺑﻪ ﻓﺈﻧﻚ ﺃﻭﻝ ﻣﺎ ﺧﻠﻘﺖ ﺟﺎﻫﻼﹰ ﰒ ﻋﻠﻤﺖ‪ .‬ﻭﻣﺎ ﺃﻛﺜﺮ ﻣﺎ ﲡﻬﻞ ﻣﻦ ﺍﻷﻣﺮ ﻭﻳﺘﺤﲑ ﻓﻴﻪ ﺭﺃﻳﻚ‬
‫ﻭﻳﻀﻞ ﻓﻴﻪ ﺑﺼﺮﻙ‪ ،‬ﰒ ﺗﺒﺼﺮﻩ ﺑﻌﺪ ﺫﻟﻚ‪ .‬ﻓﺎﻋﺘﺼﻢ ﺑﺎﻟﺬﻱ ﺧﻠﻘﻚ ﻭﺭﺯﻗﻚ ﻭﺳﻮﺍﻙ‪ ،‬ﻭﻟﻴﻜﻦ ﻟﻪ ﺗﻌﺒﺪﻙ‬
‫ﻭﺇﻟﻴﻪ ﺭﻏﺒﺘﻚ ﻭﻣﻨﻪ ﺷﻔﻘﺘﻚ‪ .‬ﻭﺃﻋﻠﻢ ﻳﺎ ‪  ‬ﺃﻧﻪ ﻟﻮ ﻛﺎﻥ ﻟﺮﺑﻚ ﺷﺮﻳ ‪ ‬ﻷﺗﺘﻚ ﺭﺳﻠﻪ‪ ،‬ﻭﻟﺮﺃﻳﺖ‬
‫ﺁﺛﺎﺭ ﻣﻠﻜﻪ ﻭﺳﻠﻄﺎﻧﻪ‪ ،‬ﻭﻟﻌﺮﻓﺖ ﺃﻓﻌﻠﻪ ﻭﺻﻔﺎﺗﻪ‪ ،‬ﻚ ﺑﲏ ﻭﻟﻜﻨﻪ ﺇ ﹲ ﻭﺍﺣ ‪ ‬ﻛﻤﺎ ﻭﺻﻒ ﻧﻔﺴﻪ‪ .‬ﻻ ﻳﻀﺎ‬
‫ﺔ‪ .‬ﻭﺁﺧﺮ ﺑﻌﺪ‬
‫‪‬ﻩ ﰲ ﻣﻠﻜﻪ ﺃﺣ ‪ ،‬ﻭﻻ ﻳﺰﻭﻝ ﺃﺑﺪﺍﹰ‪ .‬ﻭﱂ ﻳﺰﻝ ﺃﻭﻝ ﻗﺒﻞ ﺍﻷﺷﻴﺎﺀ ﺑﻼ ﺪ ﺩ ﻻﺪ ﺃﻭﱠﻴٍ‬
‫ﺮ‪ .‬ﻓﺈﺫﺍ ﻋﺮﻓﺖ ﺫﻟﻚ ﻴ ﻟ ﻓﺎﻓﻌﻞ‬‫ﺍﻷﺷﻴﺎﺀ ﺑﻼ ‪‬ﺎﻳﺔ‪ .‬ﻋﻈﻢ ﻋﻦ ﺃﻥ ﺗﺜﺒﺖ ﺭﺑﻮﺑ‪ ‬ﺘﻪ ﺑﺈﺣﺎﻃﺔ ﻗﻠﺐ ﺃﻭ ﺑﺼ ٍ‬
‫ﻛﻤﺎ ﻳﻨﺒﻐﻲ ﳌﺜﻠﻚ ﺃﻥ ﻳﻔﻌﻠﻪ ﰲ ﺻﻐﺮ ﺧﻄﺮﻩ‪ ،‬ﻭﻗﻠﺔ ﻣﻘﺪﺭﺗﻪ‪ ،‬ﻭﻛﺜﺮﺓ ﻋﺠﺰﺓ‪ ،‬ﻭﻋﻈﻴﻢ ﺣﺎﺟﺘﻪ ﺇﱃ ﺭﺑﻪ ﰲ‬
‫ٍ ﻭﱂ ﻳﻨﻬﻚ ﺇﻻ ﻋﻦ‬
‫ﻃﻠﺐ ﻃﺎﻋﺘﻪ‪ ،‬ﻭﺍﻟﺮﻫﺒﺔ ﻣﻦ ﻋﻘﻮﺑﺘﻪ‪ ،‬ﻭﺍﻟﺸﻔﻘﺔ ﻣﻦ ﺳﺨﻄﻪ‪ .‬ﻓﺈﻧﻪ ﱂ ﻳﺄﻣﺮﻙ ﺇﻻ ﲝﺴﻦ‬
‫ﺢ‪ .‬ﻳﺎ ‪  ‬ﺇﰊ ﻗﺪ ﺃﻧﺒﺄﺗﻚ ﻋﻦ ﺍﻟﺪﻧﻴﺎ ﻭﺣﺎﳍﺎ ﻭﺯﻭﺍﳍﺎ ﻭﺍﻧﺘﻘﺎﳍ ﺎ‪ ،‬ﻭﺃﻧﺒﺄﺗﻚ ﻋﻦ ﺍﻵﺧﺮﺓ ﻭﻣﺎ‬ ‫ﻗﺒﻴ ٍ‬
‫ﺃﻋﺪ ﻷﻫﻠﻬﺎ ﻓﻴﻬﺎ‪ ،‬ﺑﲏ ﻝ ﻭﺿﺮﺑﺖ ﻟﻚ ﻓﻴﻬﻤﺎ ﺍﻷﻣﺜﺎﻝ ﻟﺘﻌﺘﱪ ‪‬ﺎ ﻭﲢﺬﻭ ﻋﻠﻴﻬﺎ‪ .‬ﺇﳕﺎ ﻣﺜﻞ ﻣﻦ ﺧﱪ‬
‫ﻡ ﺳﻔﺮٍ ﻧﺒﺎ ‪‬ﻢ ﻣﱰ ﹲ ﺟﺪﻳ ‪ ‬ﻓﺄﻣﻮﺍ ﻣﱰ ﻻﹰ ﺧﺼﻴﺒﺎﹰ ﻭﺟﻨﺎﺑﺎﹰ ﻣﺮﻳﻌﺎﹰ‪ ،‬ﻓﺎﺣﺘﻤﻠﻮﺍ‬ ‫ﺍﻟﺪﻧﻴﺎ ﻛﻤﺜﻞ ﻗﻮٍ‬
‫ﻭﻋﺜﺎﺀ ﺍﻟﻄﺮﻳﻖ ﻭﻓﺮﺍﻕ ﺍﻟﺼﺪﻳﻖ‪ ،‬ﻭﺧﺸﻮﻧﺔ ﺍﻟﺴﻔﺮ‪ ،‬ﺐ ﻭﺟﺸﻮﺑﺔ ﺍﳌﻄﻌﻢ ﻟﻴﺄﺗﻮﺍ ﺳﻌﺔ ﺩﺍﺭﻫﻢ ﻭﻣﱰﻝ‬
‫ﺀ ﻣﻦ ﺫﻟﻚ ﺃﳌﺎﹰ‪ ،‬ﻭﻻ ﻳﺮﻭﻥ ﻧﻔﻘﺔﹰ ﻣﻐﺮﻣﺎﹰ‪ ،‬ﻭﻻ ﺷﻲﺀ ﺃﺣﺐ ﺇﻟﻴﻬﻢ ﳑﺎ ﻗﺮ‪‬ﻢ‬ ‫ﻗﺮﺍﺭﻫﻢ‪ ،‬ﻓﻠﻴﺲ ﳚﺪﻭﻥ ﻟﺸﻲٍ‬
‫ٍ ﻓﻨﺎ‪‬ﻢ ﺇﱃ ﻣﱰٍ‬
‫ﻝ‬ ‫ٍ ﺧﺼﻴﺐ‬
‫ﻡ ﻛﺎﻧﻮﺍ ﲟﱰﻝ‬ ‫ﻣﻦ ﻣﱰﳍﻢ‪ ،‬ﻭﺃﺩﻧﺎﻫﻢ ﻣﻦ ﳏﻠﻬﻢ‪ .‬ﻭﻣﺜﻞ ﻣﻦ ﺍﻏﺘﺮ ‪‬ﺎ ﻛﻤﺜﻞ ﻗﻮٍ‬
‫ﺐ‪ ،‬ﻓﻠﻴﺲ ﺷﻲ ٌﺃﻛﺮﻩ ﺇﻟﻴﻬﻢ ﻭﻻ ﺀ ﺃﻓﻈﻊ ﻋﻨﺪﻫﻢ ﻣﻦ ﻣﻔﺎﺭﻗﺔ ﻣﺎ ﻛﺎﻧﻮﺍ ﻓﻴﻪ ﺇﱃ ﻣﺎ ﻳﻬﺠﻤﻮﻥ ﻋﻠﻴﻪ‬ ‫ﺟﺪﻳ ٍ‬
‫ﻭﻳﺼﲑﻭﻥ ﺇﻟﻴﻪ‪ .‬ﻳﺎ ‪  ‬ﺍﺟﻌﻞ ﻧﻔﺴﻚ ﻣﻴﺰﺍﻧﺎﹰ ﻓﻴﻤﺎ ﺑﻴﻨﻚ ﻭﺑﲔ ﻏﲑﻙ‪ ،‬ﻓﺄﺣﺒﺐ ﻟﻐﲑﻙ ﻣﺎ ﲢﺐ ﻟﻨﻔﺴﻚ‪،‬‬
‫ﻭﺃﻛﺮﻩ ﻟﻪ ﻣﺎ ﺗﻜﺮﻩ ﳍﺎ‪ ،‬ﺑﲏ ﻭﻻ ﺗﻈﻠﻢ ﻛﻤﺎ ﻻ ﲢﺐ ﺃﻥ ﺗﻈﻠﻢ‪ ،‬ﻭﺃﺣﺴﻦ ﻛﻤﺎ ﲢﺐ ﺃﻥ ﳛﺴﻦ ﺇﻟﻴﻚ‪،‬‬
‫ﻭﺍﺳﺘﻘﺒﺢ ﻣﻦ ﻧﻔﺴﻚ ﻣﺎ ﺗﺴﺘﻘﺒﺢ ﻣﻦ ﻏﲑﻙ‪ ،‬ﻭﺃﺭﺽ ﻣﻦ ﺍﻟﻨﺎﺱ ﲟﺎ ﺗﺮﺿﺎﻩ ﳍﻢ ﻣﻦ ﻧﻔﺴﻚ‪ .‬ﻭﻻ ﺗﻘﻞ ﻣﺎﻻ‬
‫ﺗﻌﻠﻢ ﻭﺇﻥ ﻗﻞ ﻣﺎ ﺗﻌﻠﻢ‪ ،‬ﻭﻻ ﺗﻘﻞ ﻣﺎﻻ ﲢﺐ ﺃﻥ ﻳﻘﺎﻝ ﻟﻚ‪ .‬ﻭﺍﻋﻠﻢ ﺃ ﱠ ﺍﻹﻋﺠﺎﺏ ﺿ ‪ ‬ﺍﻟﺼﻮﺍﺏ ﻭﺁﻓﺔ‬
‫ﺍﻷﻟﺒﺎﺏ‪ .‬ﻓﺎﺳﻊ ﰲ ﻛﺪﺣﻚ ﻭﻻ ﺗﻜﻦ ﺧﺎﺯﻧﺎﹰ ﻟﻐﲑﻙ‪ .‬ﻭﺇﺫﺍ ﺃﺗﺖ ﺪ ﻥ ﻫﺪﻳﺖ ﻟﻘﺼﺪﻙ ﻓﻜﻦ ﺃﺧﺸﻊ ﻣﺎ ﺗﻜﻮﻥ‬
‫ﺓ‪ .‬ﻭﺃ‪‬ﻪ ﻻ ﻏﲎ ﻟﻚ ﻓﻴﻪ ﻋﻦ ﺣﺴﻦ‬ ‫ﺔ ﺷﺪﻳﺪٍ‬‫ٍ ﻭﻣﺸ ﱠٍ‬
‫ﺔ ﺑﻌﻴﺪﺓ‬
‫ﻟﺮﺑﻚ‪ .‬ﻭﺍﻋﻠﻢ ﺃﻥ ﺃﻣﺎﻣﻚ ﻃﺮﻳﻘﺎﹰ ﺫﺍ ﻣﺴﺎﻓٍ‬
‫ﺍﻻﺭﺗﻴﺎﺩ‪ .‬ﻗ ‪ ‬ﺭ ﺪ ﻧ ﻘ ﺑﻼﻏﻚ ﻣﻦ ﺍﻟﺰﺍﺩ ﻣﻊ ﺧ ﱠﺔ ﺍﻟﻈﻬﺮ‪ .‬ﻓﻼ ﲢ ﻤﻠﻦ ﻋﻠﻰ ﻇﻬﺮﻙ ﻓﻮﻕ ﻃﺎﻗﺘﻚ ﻓﻴﻜﻮﻥ‬
‫ﺛﻘﻞ ﺫﻟﻚ ﻭﺑﺎﻻﹰ ﻋﻠﻴﻚ‪ .‬ﻭﺇﺫﺍ ﻔ ﻭﺟﺪﺕ ﻣﻦ ﺃﻫﻞ ﺍﻟﻔﺎﻗﺔ ﻣﻦ ﳛﻤﻞ ﻟﻚ ﺯﺍﺩﻙ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬
‫ﻓﻴﻮﺍﻓﻴﻚ ﺑﻪ ﻏﺪﺍﹰ ﺣﻴﺚ ﲢﺘﺎﺝ ﺇﻟﻴﻪ ﻓﺎﻏﺘﻨﻤﻪ ﻭ ‪‬ﻠﻪ ﲪ ﺇ‪ ‬ﺎﻩ‪ .‬ﻭﺃﻛﺜﺮ ﻣﻦ ﺗﺰﻭﻳﺪﻩ ﻭﺃﻧﺖ ﻗﺎﺩ‬
‫‪‬ﻋﻠﻴﻪ ﻓﻠﻌﱠﻚ ﺗﻄﻠﺒﻪ ﻓﻼ ﲡ ﺪﻩ‪ .‬ﻭﺃﻏﺘﻨﻢ ﻣﻦ ﺍﺳﺘﻘﺮﺿﻚ ﰲ ﺣﺎﻝ ﻏﻨﺎﻙ ﻠ ﺭ ﻳ ﻟﻴﺠﻌﻞ ﻗﻀﺎﺀﻩ ﻟﻚ ﰲ ﻳﻮﻡ‬
‫ﻋﺴﺮﺗﻚ‪.‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﺃﻋﻠﻢ ﺃﻥ ﺃﻣﺎﻣﻚ ﻋﻘﺒﺔﹰ ﻛﺆﻭﺩﺍﹰ‪ ،‬ﺍﳋ ‪ ‬ﻓﻴﻬﺎ ﺍﺣﺴﻦ ﺣﺎﻻﹰ ﻣﻦ ﺍﳌﺜﻘﻞ‪ ،‬ﻭﺍﳌﺒﻄﺊ ﻋﻠﻴﻬﺎ ﺃﻗﺒﺢ ﺣﺎﻻﹰ‬
‫ﺭ‪ .‬ﻓﺎﺭﺗﺪ ﻟﻨﻔﺴﻚ ﻗﺒﻞ ﻧﺰﻭﻟﻚ ﻭﻭﻃﺊ‬
‫ﺔ ﺃﻭ ﻋﻠﻰ ﻧﺎ ٍ‬‫ﻣﻦ ﺍﳌﺴﺮﻉ‪ ،‬ﻒ ﻭﺃ ﱠ ﻣﻬﺒﻄﻚ ‪‬ﺎ ﻻ ﳏﺎﻟﺔ ﻋﻠﻰ ﺟ‪ٍ ‬‬
‫ﺍﳌﱰﻝ ﻗﺒﻞ ﺣﻠﻮﻟﻚ‪ ،‬ﻨ ﻥ ﻓﻠﻴﺲ ﺑﻌﺪ ﺍﳌﻮﺕ ﻣﺴﺘﻌﺘ ‪ ،‬ﻭﻻ ﺇﱃ ﺍﻟﺪﻧﻴﺎ ﻣﻨﺼﺮ ‪ .‬ﻭﺍﻋﻠﻢ ﺃ ﱠ ﺍﻟﺬﻱ‬
‫ﺑﻴﺪﻩ ﺧﺰﺍﺋﻦ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻗﺪ ﻥ ﻑ ﺐ ﺃﺫﻥ ﻟﻚ ﰲ ﺍﻟﺪﻋﺎﺀ ﻭﺗﻜ ﱠﻞ ﻟﻚ ﺑﺎﻹﺟﺎﺑﺔ‪ ،‬ﻭﺃﻣﺮﻙ ﺃﻥ‬
‫ﺗﺴﺄﻟﻪ ﻟﻴﻌﻄﻴﻚ ﻭﺗﺴﺘﺮﲪﻪ ﻟﲑﲪﻚ‪ ،‬ﻭﱂ ﳚﻌﻞ ﺑﻴﻨﻚ ﻔ ﻭﺑﻴﻨﻪ ﻣﻦ ﳛﺠﺒﻪ ﻋﻨﻚ‪ ،‬ﻭﱂ ﻳﻠﺠﺌﻚ ﺇﱃ ﻣﻦ ﻳﺸﻔﻊ ﻟﻚ‬
‫ﺇﻟﻴﻪ‪ ،‬ﻭﱂ ﳝﻨﻌﻚ ﺇﻥ ﺃﺳﺄﺕ ﻣﻦ ﺍﻟﺘﻮﺑﺔ‪ ،‬ﻭﱂ ﻳﻌﺎﺟﻠﻚ ﺑﺎﻟﻨﻘﻤﺔ‪ ،‬ﻭﱂ ﻳﻌ‪‬ﺮﻙ ﺑﺎﻹﻧﺎﺑﺔ ﻭﱂ ﻳﻔﻀﺤﻚ ﺣﻴﺚ‬
‫ﺍﻟﻔﻀﻴﺤﺔ ﺑﻚ ﺃﻭﱃ‪ ،‬ﻭﱂ ﻳﺸ ‪‬ﺩ ﻋﻠﻴﻚ ﰲ ﻗﺒﻮﻝ ﺍﻹﻧﺎﺑﺔ‪ ،‬ﻭﱂ ﺪ ﻴ ﻳﻨﺎﻗﺸﻚ ﺑﺎﳉﺮﳝﺔ‪ ،‬ﻭﱂ ﻳﺆﻳﺴﻚ ﻣﻦ‬
‫ﺍﻟﺮﲪﺔ‪ .‬ﺑﻞ ﺟﻌﻞ ﻧﺰﻭﻋﻚ ﻋﻦ ﺍﻟﺬﻧﺐ ﺣﺴﻨﺔ‪ ،‬ﻭﺣﺴﺐ ﺳ‪ ‬ﺌﺘﻚ ﻭﺍﺣﺪﺓﹰ‪ ،‬ﻴ ﻭﺣﺴﺐ ﺣﺴﻨﺘﻚ ﻋﺸﺮﺍﹰ‪ ،‬ﻭﻓﺘﺢ ﻟﻚ‬
‫ﺑﺎﺏ ﺍﳌﺘﺎﺏ‪ .‬ﻓﺈﺫﺍ ﻧﺎﺩﻳﺘﻪ ﲰﻊ ﻧﺪﺍﺀﻙ‪ ،‬ﻭﺇﺫﺍ ﻧﺎﺟﻴﺘﻪ ﻋﻠﻢ ﳒﻮﺍﻙ ﻓﺄﻓﻀﻴﺖ ﺇﻟﻴﻪ ﲝﺎﺟﺘﻚ‪ ،‬ﻭﺃﺑﺜﺜﺘﻪ‬
‫ﺫﺍﺕ ﻧﻔﺴﻚ‪ ،‬ﻭﺷﻜﻮﺕ ﺇﻟﻴﻪ ﳘﻮﻣﻚ‪ ،‬ﻭﺍﺳﺘﻜﺸﻔﺘﻪ ﻛﺮﻭﺑﻚ‪ ،‬ﻭﺍﺳﺘﻌﻨﺘﻪ ﻋﻠﻰ ﺃﻣﻮﺭﻙ‪ ،‬ﰒ ﻭﺳﺄﻟﺘﻪ ﻣﻦ ﺧﺰﺍﺋﻦ‬
‫ﺭﲪﺘﻪ ﻣﺎ ﻻ ﻳﻘﺪﺭ ﻋﻠﻰ ﺇﻋﻄﺎﺋﻪ ﻏﲑﻩ ﻣﻦ ﺯﻳﺎﺩﺓ ﺍﻷﻋﻤﺎﺭ ﻭﺻ ‪‬ﺔ ﺍﻷﺑﺪﺍﻥ ﻭﺳﻌﺔ ﺍﻷﺭﺯﺍﻕ‪ .‬ﱠ ﺤ ﺟﻌﻞ ﰲ‬
‫ﻳﺪﻳﻚ ﻣﻔﺎﺗﻴﺢ ﺧﺰﺍﺋﻨﻪ ﲟﺎ ﺃﺫﻥ ﻟﻚ ﻣﻦ ﻣﺴﺄﻟﺘﻪ‪ ،‬ﻓﻤﱴ ﺷﺌﺖ ﺍﺳﺘﻔﺘﺤﺖ ﺑﺎﻟﺪﻋﺎﺀ ﺃﺑﻮﺍﺏ ﻧﻌﻤﺘﻪ‪،‬‬
‫ﻭﺍﺳﺘﻤﻄﺮﺕ ﺷﺂﺑﻴﺐ ﺭﲪﺘﻪ‪ .‬ﻓﻼ ﻳﻘ‪‬ﻄ‪‬ﻚ ﺇﺑﻄﺎﺀ ﺇﺟﺎﺑﺘﻪ ﻓﺈ ﱠ ﺍﻟﻌﻄ‪‬ﺔ ﻋﻠﻰ ﻗﺪﺭ ﺍﻟﻨ‪‬ﺔ‪ .‬ﻭﺭ‪‬ﻤﺎ ﹸ‬
‫‪ ‬ﺮﺕ ﻋﻨﻚ ﻴ ﺑ ﺃﺧ ﻥﻴ ﻨﻨ ﺍﻹﺟﺎﺑﺔ ﻟﻴﻜﻮﻥ ﺫﻟﻚ ﺃﻋﻈﻢ ﻷﺟﺮ ﺍﻟﺴﺎﺋﻞ ﻭﺃﺟﺰﻝ ﻟﻌﻄﺎﺀ ﺍﻵﻣﻞ‪ .‬ﻭﺭ‪‬ﻤﺎ‬
‫ﺳﺄﻟﺖ ﺍﻟﺸﻲﺀ ﻓﻼ ﺗﺆﺗﺎﻩ ﻭﺃﻭﺗﻴﺖ ﺧﲑﺍﹰ ﺑ ﻣﻨﻪ ﻋﺎﺟﻼﹰ ﺃﻭ ﺁﺟﻼﹰ‪ ،‬ﺃﻭ ﺻﺮﻑ ﻋﻨﻚ ﳌﺎ ﻫﻮ ﺧ ‪ ‬ﻟﻚ‪ .‬ﻓﻠﺮ‬
‫‪ ‬ﺃﻣﺮٍ ﻗﺪ ﻃﻠﺒﺘﻪ ﻓﻴﻪ ﻫﻼﻙ ﺩﻳﻨﻚ ﻟﻮ ﺃﻭﺗﻴﺘﻪ‪ .‬ﺏ ﲑ ﻓﻠﺘﻜﻦ ﻣﺴﺄﻟﺘﻚ ﻓﻴﻤﺎ ﻳﺒﻘﻲ ﻟﻚ ﲨﺎﻟﻪ ﻭﻳﻨﻔﻲ ﻋﻨﻚ‬
‫ﻭﺑﺎﻟﻪ‪ .‬ﻓﺎﳌﺎﻝ ﻻ ﻳﺒﻘﻰ ﻟﻚ ﻭﻻ ﺗﺒﻘﻰ ﻟﻪ‪ .‬ﻭﺍﻋﻠﻢ ﺇ‪‬ﻚ ﺇ‪ ‬ﻤﺎ ﺧﻠﻘﺖ ﻟﻶﺧﺮﺓ ﻻ ﻟﻠﺪﻧﻴﺎ‪ ،‬ﻭﻟﻠﻔﻨﺎﺀ ﻻ‬
‫ٍ ﺇﱃ ﺍﻵﺧﺮﺓ‪ ،‬ﻭﺃ‪‬ﻚ‬‫ﺔ‪ ،‬ﻭﻃﺮﻳﻖ‬
‫ٍ ﻧ ﻧﻧ ﺑﻠﻐٍ‬‫ﺔ ﻭﺩﺍﺭ‬
‫ٍ ﻗﻠﻌٍ‬‫ﻟﻠﺒﻘﺎﺀ‪ ،‬ﻭﻟﻠﻤﻮﺕ ﻻ ﻟﻠﺤﻴﺎﺓ‪ ،‬ﻭﺃ‪‬ﻚ ﰲ ﻣﱰ ﻝ‬
‫ٍ ﺃﻥ ﻳﺪﺭﻛﻚ‬
‫ﻃﺮﻳﺪ ﺍﳌﻮﺕ ﺍﻟﺬﻱ ﻻ ﻳﻨﺠﻮ ﻣﻨﻪ ﻫﺎﺭﺑﻪ‪ ،‬ﻭﻻ ﺑﺪ ﺃ‪ ‬ﻪ ﻣﺪﺭﻛﻪ‪ ،‬ﻓﻜﻦ ﻣﻨﻪ ﻋﻠﻰ ﻧ ﻧ ﺣﺬﺭ‬
‫ﺔ ﻗﺪ ﻛﻨﺖ ﲢ ‪ ‬ﺙ ﻧﻔﺴﻚ ﻣﻨﻬﺎ ﺑﺎﻟﺘﻮﺑﺔ ﻓﻴﺤﻮﻝ ﺑﻴﻨﻚ ﻭﺑﲔ ﺫﻟﻚ‪ ،‬ﻓﺈﺫﺍ ﺪ ﻴ ﺃﻧﺖ‬ ‫ٍ ﺳ‪‬ﺌٍ‬‫ﻭﺃﻧﺖ ﻋﻠﻰ ﺣﺎﻝ‬
‫ﻗﺪ ﺃﻫﻠﻜﺖ ﻧﻔﺴﻚ‪ .‬ﻳﺎ ﺑ ‪ ‬ﺃﻛﺜﺮ ﻣﻦ ﺫﻛﺮ ﺍﳌﻮﺕ ﻭﺫﻛﺮ ﻣﺎ ‪‬ﺠﻢ ﻋﻠﻴﻪ ﻭﺗﻔﻀﻲ ﺑﻌﺪ ﺍﳌﻮﺕ ﺇﻟﻴﻪ ﺣﱴ‬
‫ﻳﺄﺗﻴﻚ ﻭﻗﺪ ﺃﺧﺬﺕ ﻣﻨﻪ ﲏ ﺣﺬﺭﻙ‪ ،‬ﻭﺷﺪﺩﺕ ﻟﻪ ﺃﺯﺭﻙ‪ ،‬ﻭﻻ ﻳﺄﺗﻴﻚ ﺑﻐﺘﺔﹰ ﻓﻴﺒﻬﺮﻙ‪ .‬ﻭﺇ‪‬ﺎﻙ ﺃﻥ ﺗﻐﺘ‬
‫‪‬ﲟﺎ ﺗﺮﻯ ﻣﻦ ﺇﺧﻼﺩ ﺃﻫﻞ ﺍﻟﺪﻧﻴﺎ ﻋﻠﻴﻬﺎ‪ ،‬ﺮ ﻳ ﺏ ﻭﺗﻜﺎﻟﺒﻬﻢ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﻘﺪ ﻧ‪‬ﺄ ﺍﷲ ﻋﻨﻬﺎ‪ ،‬ﻭﻧﻌﺖ ﻟﻚ‬
‫ﺸ ﺒ ﻋﺎﻭﻳ ﹲ‪ ،‬ﻭﺳﺒﺎ ‪ ‬ﺿﺎﺭﻳ ﹲ‪ ،‬ﻳﻬ ﻧﻔﺴﻬﺎ‪ ،‬ﻭﺗﻜ ‪‬ﻔﺖ ﻟﻚ ﻋﻦ ﻣﺴﺎﻭﻳﻬﺎ‪ ،‬ﻓﺈﳕﺎ ﺃﻫﻠﻬﺎ ﻛﻼ ‪‬‬
‫‪ ‬ﺑﻌﻀﻬﺎ ﺑﻌﻀﺎﹰ‪ ،‬ﻭﻳﺄﻛﻞ ﻋﺰﻳﺰﻫﺎ ﺫﻟﻴﻠﻬﺎ‪ ،‬ﻭﻳﻘﻬﺮ ﻛﺒﲑﻫﺎ ﺻﻐﲑﻫﺎ‪ ،‬ﻧﻌ ‪ ‬ﻣﻌ ﱠﻠ ﹲ‪ ،‬ﻢ ﻘﺔ ﺔﺮ ﻉ ﺔ‬
‫ﺚ‪ .‬ﻟﻴﺲ ﳍﺎ ﺭﺍﻉ ﻳﻘﻴﻤﻬﺎ‪ ،‬ﻭﻻ‬
‫ٍ ﻭﻋٍ‬
‫ﺔ ﺑﻮﺍﺩ‬‫ﻭﺃﺧﺮﻯ ﻣﻬﻤﻠ ﹲ ﻗﺪ ﺃﺿﱠﺖ ﻋﻘﻮﳍﺎ ﻭﺭﻛﺒﺖ ﳎﻬﻮﳍ ﺎ‪ ،‬ﺳﺮﻭﺡ ﻋﺎﻫٍ‬
‫ﻠ ﺔ ﻣﻘﻴ ‪ ‬ﻳﺴﻴﻤﻬﺎ‪ .‬ﺳﻠﻜﺖ ‪ ‬ﻢ ﺍﻟﺪﻧﻴﺎ ﻃﺮﻳﻖ ﺍﻟﻌﻤﻰ‪ ،‬ﻭﺃﺧﺬﺕ ﺑﺄﺑﺼﺎﺭﻫﻢ ﻋﻦ ﻣﻨﺎﺭ ﺍﳍﺪﻯ‪ ،‬ﻓﺘﺎﻫﻮﺍ‬
‫ﰲ ﺣﲑ‪‬ﺎ‪ ،‬ﻢ ﻭﻏﺮﻗﻮﺍ ﰲ ﻧﻌﻤﺘﻬﺎ‪ ،‬ﻭﺍﲣﺬﻭﻫﺎ ﺭ‪‬ﺎﹰ ﻓﻠﻌﺒﺖ ‪‬ﻢ ﻭﻟﻌﺒﻮﺍ ‪‬ﺎ ﻭﻧﺴﻮﺍ ﻣﺎ ﻭﺭﺍﺀﻫﺎ‪ .‬ﺑ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺭﻭﻳﺪﺍﹰ ﻳﺴﻔﺮ ﺍﻟﻈﻼﻡ‪ .‬ﻛﺄﻥ ﻗﺪ ﻭﺭﺩﺕ ﺍﻷﻇﻌﺎﻥ‪ .‬ﻳﻮﺷﻚ ﻣﻦ ﺳﺮﻉ ﺃﻥ ﻳﻠﺤﻖ‪ .‬ﻭﺍﻋﻠﻢ ﺃ ﱠ ﻣﻦ ﻛﺎﻧﺖ‬
‫ﻣﻄﻴﺘﻪ ﻥ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻓﺈ‪ ‬ﻪ ﻳﺴﺎﺭ ﺑﻪ ﻭﺇﻥ ﻛﺎﻥ ﻭﺍﻗﻔﺎﹰ‪ ،‬ﻭﻳﻘﻄﻊ ﺍﳌﺴﺎﻓﺔ ﻭﺇﻥ ﻛﺎﻥ ﻣﻘﻴﻤﺎﹰ‬
‫ﻭﺍﺩﻋﺎﹰ‪ .‬ﻧ ﻭﺍﻋﻠﻢ ﻳﻘﻴﻨﺎﹰ ﺃ‪ ‬ﻚ ﻟﻦ ﺗﺒﻠﻎ ﺃﻣﻠﻚ ﻭﻟﻦ ﺗﻌﺪﻭ ﺃﺟﻠﻚ‪ ،‬ﻭﺃ‪‬ﻚ ﰲ ﺳﺒﻴﻞ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻚ‪.‬‬
‫ﺏ‪ .‬ﻓﻠﻴﺲ ﻛ ﱡ ﻃﺎﻟﺐ‬
‫ٍ‬ ‫ٍ ﻗﺪ ﺟ ‪ ‬ﺇﱃ ﺣﺮٍ‬‫ﻓﺨ ﱢﺾ ﰲ ﺍﻟﻄﻠﺐ‪ ،‬ﻔ ﻧ ﻧ ﻭﺃﲨﻞ ﰲ ﺍﳌﻜﺘﺴﺐ ﻓﺈ‪‬ﻪ ﺭ ‪ ‬ﻃﻠﺐ‬
‫ٍ ﻭﺇﻥ ﺳﺎﻗﺘﻚ ﺇﱃ ﺍﻟﺮﻏﺎﺋﺐ ﻓﺈ‪‬ﻚ‬ ‫ﻡ‪ .‬ﻞ ﻞ ﺮ ﻧﺏ ﻭﺃﻛﺮﻡ ﻧﻔﺴﻚ ﻋﻦ ﻛ ﱢ ﺩﻧﻴﺔ‬‫ٍ ﲟ ﺤﺮﻭٍ‬
‫ﻕ‪ ،‬ﻭﻻ ﻛ ‪ ‬ﳎﻤﻞ‬
‫ﲟﺮﺯﻭ ٍ‬
‫ﺍﹰ‪ .‬ﻭﻣﺎ ﺧﲑﺧ ٍﲑ ﻻ‬‫ﻟﻦ ﺗﻌﺘﺎﺽ ﲟﺎ ﺗﺒﺬﻝ ﻣﻦ ﻧﻔﺴﻚ ﻋﻮﺿﺎﹰ‪ ،‬ﻭﻻ ﻧ ﻞ ﺗﻜﻦ ﻋﺒﺪ ﻏﲑﻙ ﻭﻗﺪ ﺟﻌﻠﻚ ﺍﷲ ﺣ ‪‬‬
‫ﺮ‪ .‬ﺮ ﺮ ﻭﺇ‪ ‬ﺎﻙ ﺃﻥ ﺗﻮﺟﻒ ﺑﻚ ﻣﻄﺎﻳﺎ ﺍﻟﻄﻤﻊ ﻓﺘﻮﺭﺩﻙ ﻣﻨﺎﻫﻞ‬‫ﻳﻨﺎﻝ ﺇﻻ ﺑﺸ ‪ ،‬ﻭﻳﺴﺮٍ ﻻ ﻳﻨﺎﻝ ﺇﻻ ﺑﻌﺴ ٍ‬
‫ٍ ﻓﺎﻓﻌﻞ‪ .‬ﻓﺈ‪‬ﻚ ﻣﺪﺭ ‪ ‬ﻗﺴﻤﻚ ﻭﺁﺧ ﹲ‬ ‫ﺍﳍﻠﻜﺔ‪ .‬ﻭﺇﻥ ﺍﺳﺘﻄﻌﺖ ﺃﻥ ﻻ ﻳﻜﻮﻥ ﺑﻴﻨﻚ ﻭﺑﲔ ﺍﷲ ﺫﻭ ﻳ ﻧﻌﻤﺔ‬
‫ﺳﻬﻤﻚ‪ .‬ﻭﺇ ﱠ ﺍﻟﻴﺴﲑ ﻣﻦ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺃﻋﻈﻢ ﻭﺃﻛﺮﻡ ﻣﻦ ﺍﻟﻜﺜﲑ ﻣﻦ ﻥ ﺬ ﻙ ﻧ ﺧﻠﻘﻪ ﻭﺇﻥ ﻛﺎﻥ ﻛ ﱞ ﻣﻨﻪ‪.‬‬
‫ﻞ ﻭﺗﻼﻓﻴﻚ ﻣﺎ ﻓﺮﻁ ﻣﻦ ﺻﻤﺘﻚ ﺃﻳﺴﺮ ﻣﻦ ﺇﺩﺭﺍﻛﻚ ﻣﺎ ﻓﺎﺕ ﻣﻨﻄﻘﻚ‪ ،‬ﻭﺣﻔﻆ ﻣﺎ ﰲ ﺍﻟﻮﻋﺎﺀ ﺑﺸﺪ ﺍﻟﻮﻛﺎﺀ‪.‬‬
‫ﻭﺣﻔﻆ ﻣﺎ ﰲ ﻳﺪﻳﻚ ﺍﺣ ‪ ‬ﺇ ﱠ ﻣﻦ ﻃﻠﺐ ﻣﺎ ﰲ ﻳﺪ ﻏﲑﻙ‪ .‬ﻭﻣﺮﺍﺭﺓ ﺍﻟﻴﺄﺱ ﺧ ‪ ‬ﻣﻦ ﺍﻟﻄﻠﺐ ﺇﱃ ﺍﻟﻨﺎﺱ‪.‬‬
‫ﻭﺍﳊﺮﻓﺔ ﲑ ﺐﱄ ﻣﻊ ﺍﻟﻌ ﱠﺔ ﺧ ‪ ‬ﻣﻦ ﺍﻟﻐﲎ ﻣﻊ ﺍﻟﻔﺠﻮﺭ‪ .‬ﻭﺍﳌﺮﺀ ﺃﺣﻔﻆ ﻟﺴ ‪‬ﻩ‪ .‬ﻭ ‪  ‬ﺳﺎﻉٍ ﻓﻴﻤﺎ‬
‫ﻳﻀﺮﻩ‪ .‬ﻣﻦ ﺃﻛﺜﺮ ﺃﻫﺠﺮ‪ .‬ﻭﻣﻦ ﺮ ﺭﺏ ﻔﲑ ﺗﻔ ﱠﺮ ﺍﺑﺼﺮ‪ .‬ﻗﺎﺭﻥ ﺃﻫﻞ ﺍﳋﲑ ﺗﻜﻦ ﻣﻨﻬﻢ‪ .‬ﻭﺑﺎﻳﻦ ﺃﻫﻞ ﺍﻟﺸ‬
‫‪‬ﺗﱭ ﻋﻨﻬﻢ‪ .‬ﺑﺌﺲ ﺍﻟﻄﻌﺎﻡ ﺍﳊ ﺮﺍﻡ‪ .‬ﻭﻇﻠﻢ ﺍﻟﻀﻌﻴﻒ ﺮ ﻜ ﺃﻓﺤﺶ ﺍﻟﻈﻠﻢ‪ .‬ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺮﻓﻖ ﺧﺮﻗﺎﹰ ﻛﺎﻥ‬
‫ﺍﳋﺮﻕ ﺭﻓﻘﺎﹰ‪ .‬ﺭ‪ ‬ﻤﺎ ﻛﺎﻥ ﺍﻟﺪﻭﺍﺀ ﺩﺍﺀ ﻭﺍﻟﺪﺍﺀ ﺩﻭﺍﺀ‪ .‬ﻭﺭ‪‬ﻤﺎ ﻧﺼﺢ ﻏﲑ ﺑ ﺑ ﺍﻟﻨﺎﺻﺢ ﻭﻋ‬
‫‪‬ﺍﳌﺴﺘﻨﺼﺢ‪ .‬ﻭﺇ‪‬ﺎﻙ ﻭﺍ‪‬ﻜﺎﻟﻚ ﻋﻠﻰ ﺍﳌﲎ ﻓﺈ‪‬ﻬﺎ ﺑﻀﺎﺋﻊ ﺍﳌ ﻮﺗﻰ‪ ،‬ﻭﺍﻟﻌﻘﻞ ﺣﻔﻆ ﺍﻟﺘﺠﺎﺭﺏ‪ .‬ﻭﺧﲑ ﻣﺎ ﻧ‬
‫ٍ ﻳﺼﻴﺐ‪ ،‬ﻭﻻ ﻛ ﱡ ﻏﺎﺋﺐ‬
‫ٍ‬ ‫ﻳﺗ ﺶ ﺟ ‪ ‬ﺑﺖ ﻣﺎ ﻭﻋﻈﻚ‪ .‬ﺑﺎﺩﺭ ﺍﻟﻔﺮﺻﺔ ﻗﺒﻞ ﺃﻥ ﺗﻜﻮﻥ ﻏ ‪‬ﺔ‪ .‬ﻟﻴﺲ ﻛ ﱡ ﻃﺎﻟﺐ‬
‫ﻳﺆﻭﺏ‪ .‬ﻞ ﻞ ﺼ ﺮ ﺮ ﺭﺏ ﻭﻣﻦ ﺍﻟﻔﺴﺎﺩ ﺇﺿﺎﻋﺔ ﺍﻟﺰﺍﺩ ﻭﻣﻔﺴﺪﺓ ﺍﳌﻌﺎﺩ‪ .‬ﻭﻟﻜ ﱢ ﺃﻣﺮٍ ﻋﺎﻗﺒ ﹲ‪ .‬ﺳﻮﻑ‬
‫ٍ ﻳﺄﺗﻴﻚ ﻣﺎ ﻗﺪﺭ ﻟﻚ‪ .‬ﺍﻟﺘﺎﺟﺮ ﳐﺎﻃ ‪ .‬ﻭ ‪ ‬‬ ‫ﺃﻰ ﻣﻦ ﻛﺜ ٍﲑ‪ .‬ﻻ ﺧﲑ ﰲﻣﻌ ٍﲔﻣﻬ ٍﲔ ﻭﻻ ﺻﺪﻳﻖ‬
‫ﺔ ﻞ ﻳﺴﲑ ﳕ‬
‫ﺀ ﺭﺟﺎﺀ ﺃﻛﺜﺮ ﻣﻨﻪ‪ .‬ﻭﺇ ‪‬ﺎﻙ ﺃﻥ ﲡﻤﺢ ﺑﻚ‬ ‫ﻇﻨ ٍﲔ‪ .‬ﺳﺎﻫﻞ ﺍﻟﺪﻫﺮ ﻣﺎ ﺫ ﱠ ﻟﻚ ﻗﻌﻮﺩﻩ‪ .‬ﻭﻻ ﲣﺎﻃﺮ ﻝ ﺑﺸﻲٍ‬
‫ﻣﻄ‪‬ﺔ ﺍﻟﻠﺠﺎﺝ‪ .‬ﺍﲪ ﻞ ﻧﻔﺴﻚ ﻣﻦ ﺃﺧﻴﻚ ﻋﻨﺪ ﺻﺮﻣﻪ ﻋﻠﻰ ﺍﻟﺼﻠﺔ‪ ،‬ﻴ ﻳ ﻭﻋﻨﺪ ﺻﺪﻭﺩﻩ ﻋﻠﻰ ﺍﻟﻠﻄﻒ‬
‫ﻭﺍﳌﻘﺎﺭﺑﺔ‪ ،‬ﻭﻋﻨﺪ ﲨﻮﺩﻩ ﻋﻠﻰ ﺍﻟﺒﺬﻝ‪ ،‬ﻭﻋﻨﺪ ﺗﺒﺎﻋﺪﻩ ﻋﻠﻰ ﺍﻟﺪﻧﻮ‪ ،‬ﻭﻋﻨﺪ ﺷ ‪‬ﺗﻪ ﻋﻠﻰ ﺪ ﺍﻟﻠﲔ‪ ،‬ﻭﻋﻨﺪ‬
‫ﺔ ﻋﻠﻴﻚ‪ .‬ﻭﺇ‪‬ﺎﻙ ﺃﻥ ﺗﻀﻊ ﺫﻟﻚ ﰲ ﻏﲑ ﻳ ﺪﻧ ﻧ‬ ‫ﺟﺮﻣﻪ ﻋﻠﻰ ﺍﻟﻌﺬﺭ ﺣﱴ ﻛﺄ‪‬ﻚ ﻟﻪ ﻋﺒ ‪ ‬ﻭﻛﺄ‪‬ﻪ ﺫﻭ ﻧﻌﻤٍ‬
‫ﻣﻮﺿﻌﻪ ﺃﻭ ﺃﻥ ﺗﻔﻌﻠﻪ ﺑﻐﲑ ﺃﻫﻠﻪ‪ .‬ﻻ ﺗ‪‬ﺨﺬ ﱠ ﻋﺪ ‪ ‬ﺻﺪﻳﻘﻚ ﺻﺪﻳﻘﺎﹰ ﻓﺘﻌﺎﺩﻱ ﺻﺪﻳﻘﻚ‪ .‬ﻭﺍﳏﺾ ﺃﺧﺎﻙ‬
‫ﺍﻟﻨﺼﻴﺤﺔ ﺘﻥﻭ ﺣﺴﻨﺔﹰ ﻛﺎﻧﺖ ﺃﻭ ﻗﺒﻴﺤﺔ‪ .‬ﻭﲡ ‪‬ﻉ ﺍﻟﻐﻴﻆ ﻓﺈ‪‬ﻲ ﱂ ﺃﺭ ﺟﺮﻋﺔﹰ ﺃﺣﻠﻰ ﻣﻨﻬﺎ ﻋﺎﻗﺒﺔﹰ ﻭﻻ‬
‫ﺃﻟ ﱠ ﻣﻐ‪‬ﺔﹰ‪ .‬ﻭﻟﻦ ﳌﻦ ﻏﺎﻟﻈﻚ ﺬﺒ ﻧ ﺮ ﻓﺈ‪‬ﻪ ﻳﻮﺷﻚ ﺃﻥ ﻳﻠﲔ ﻟﻚ‪ .‬ﻭﺧﺬ ﻋﻠﻰ ﻋﺪﻭﻙ ﺑﺎﻟﻔﻀﻞ ﻓﺈ‪‬ﻪ‬
‫ﺃﺣﻠﻰ ﺍﻟﻈﻔﺮﻳﻦ ﻭﺇﻥ ﺃﺭﺩﺕ ﻗﻄﻴﻌﺔ ﺃﺧﻴﻚ ﻓﺎﺳﺘﺒﻖ ﻧ ﻧ ﻦﻖ ﻟﻪ ﻣﻦ ﻧﻔﺴﻚ ﺑﻘ‪‬ﺔ ﺗﺮﺟﻊ ﺇﻟﻴﻬﺎ ﺇﻥ ﺑﺪﺍ‬
‫ﺪ ﻦ ﻴ ﺃﺧﻴﻚ ﺍﺗﻜﺎﻻﹰ ﻋﻠﻰ ﻟﻪ ﺫﻟﻚ ﻳﻮﻣﺎﹰ ﻣﺎ‪ .‬ﻭﻣﻦ ﻇ ‪ ‬ﺑﻚ ﺧﲑﺍﹰ ﻓﺼ ‪‬ﻕ ﻇﻨﻪ‪ .‬ﻭﻻ ﺗﻀﻴﻌ ‪ ‬ﺣ ‪‬‬
‫ٍ ﻣﻦ ﺃﺿﻌﺖ ﺣ ﱠﻪ‪ .‬ﻭﻻ ﻳﻜﻦ ﺃﻫﻠﻚ ﺃﺷﻘﻰ ﺍﳋﻠﻖ ﺑﻚ‪ .‬ﻘ ﻧ‬ ‫ﻣﺎ ﺑﻴﻨﻚ ﻭﺑﻴﻨﻪ ﻓﺈ‪‬ﻪ ﻟﻴﺲ ﻟﻚ ﺑﺄﺥ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻻ ﺗﺮﻏ ‪ ‬ﻓﻴﻤﻦ ﺯﻫﺪ ﻓﻴﻚ‪ .‬ﺯﻻ ﻳﻜﻮﻧ ‪ ‬ﺃﺧﻮﻙ ﺃﻗﻮﻯ ﻋﻠﻰ ﻗﻄﻴﻌﺘﻚ ﻣﻨﻚ ﻋﻠﻰ ﺍﻹﺣﺴﺎﻥ‪ ،‬ﻭﻻ ﻳﻜﱪ ﱠ‬
‫ﻋﻠﻴﻚ ﻥ ﻦ ﱭ ﻇﻠﻢ ﻣﻦ ﻇﻠﻤﻚ ﻓﺈ‪‬ﻪ ﻳﺴﻌﻰ ﰲ ﻣﻀ ‪‬ﺗﻪ ﻭﻧﻔﻌﻚ‪ .‬ﻭﻟﻴﺲ ﺟﺰﺍﺀ ﻣﻦ ﺳ ‪‬ﻙ ﺃﻥ ﺗﺴﻮﺀﻩ‪ .‬ﺮ ﺮ‬
‫ﻧ ﻭﺍﻋﻠﻢ ﻳﺎ ﺑﲏ ﺃ ﱠ ﺍﻟﺮﺯﻕ ﺭﺯﻗﺎﻥ‪ :‬ﺭﺯ ‪ ‬ﺗﻄﻠﺒﻪ‪ ،‬ﻭﺭﺯ ‪ ‬ﻳﻄﻠﺒﻚ ﻓﺈﻥ ﺃﻧﺖ ﱂ ﺗﺄﺗﻪ ﺃﺗﺎﻙ‪ .‬ﻣﺎ‬
‫ﺍﻗﺒﺢ ﺍﳋﻀﻮﻉ ﻋﻨﺪ ﻕ ﻕ ﻥ ﺍﳊﺎﺟﺔ ﻭﺍﳉﻔﺎﺀ ﻋﻨﺪ ﺍﻟﻐﲎ ﺇ ﱠ ﻟﻚ ﻣﻦ ﺩﻧﻴﺎﻙ ﻣﺎ ﺃﺻﻠﺤﺖ ﺑﻪ ﻣﺜﻮﺍﻙ‪ .‬ﻭﺇﻥ‬
‫ﺟﺰﻋﺖ ﻋﻠﻰ ﻣﺎ ﺗﻔﱠﺖ ﻣﻦ ﻳﺪﻳﻚ ﻠ ﻥ ﻓﺎﺟﺰﻉ ﻋﻠﻰ ﻛ ﱢ ﻣﺎ ﱂ ﻳﺼﻞ ﺇﻟﻴﻚ‪ .‬ﺍﺳﺘﺪﻝ ﻋﻠﻰ ﻣﺎ ﱂ ﻳﻜﻦ ﲟﺎ ﻗﺪ‬
‫ﻛﺎﻥ‪ .‬ﻓﺈ ﱠ ﺍﻷﻣﻮﺭ ﺃﺷﺒﺎ‪ .‬ﻭﻻ ﺗﻜﻮﻧ ‪ ‬ﻦ ﻦﳑ ﻩ ﻥ ﻞ ﻻ ﺗﻨﻔﻌﻪ ﺍﻟﻌﻈﺔ ﺇﻻ ﺇﺫﺍ ﺑﺎﻟﻐﺖ ﰲ ﺇﻳﻼﻣﻪ‪،‬‬
‫ﻓﺈ ﱠ ﺍﻟﻌﺎﻗﻞ ﻳ‪‬ﻌﻆ ﺑﺎﻵﺩﺍﺏ ﻭﺍﻟﺒﻬﺎﺋﻢ ﻻ ﺗ‪ ‬ﻌﻆ ﺇﻻ ﺑﺎﻟﻀﺮﺏ‪ .‬ﺍﻃﺮﺡ ﺘ ﺘ ﻥ ﻋﻨﻚ ﻭﺍﺭﺩﺍﺕ ﺍﳍﻤﻮﻡ‬
‫ﺑﻌﺰﺍﺋﻢ ﺍﻟﺼﱪ ﻭﺣﺴﻦ ﺍﻟﻴﻘﲔ‪ .‬ﻣﻦ ﺗﺮﻙ ﺍﻟﻘﺼﺪ ﺟﺎﺭ ﻭﺍﻟﺼﺎﺣﺐ ﻣﻨﺎﺳﺐ‪ .‬ﻭﺍﻟﺼﺪﻳﻖ ﻣﻦ ﺻﺪﻕ ﻏﻴﺒﻪ‪ .‬ﻭﺍﳍﻮﻯ‬
‫ﺐ‪ .‬ﻭﺍﻟﻐﺮﻳﺐ ﻣﻦ ﱂ ﺭﺏ ﺭﺏ‬‫ٍ ﺃﻗﺮﺏ ﻣﻦ ﻗﺮﻳ ٍ‬
‫ﺪ‪ ،‬ﻭ ‪  ‬ﺑﻌﻴﺪ‬ ‫ٍ ﺍﺑﻌﺪ ﻣﻦ ﺑﻌﻴٍ‬ ‫ﺷﺮﻳﻚ ﺍﻟﻌﻨﺎﺀ ‪  ‬ﻗﺮﻳﺐ‬
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‫ٍ‬ ‫ﺳﺒ‬ ‫ﻭﺃﻭﺛﻖ‬ ‫ﻟﻪ‪.‬‬ ‫ﺃﺑﻘﻰ‬ ‫ﻛﺎﻥ‬ ‫ﻗﺪﺭﻩ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻗﺘﺼﺮ‬ ‫ﻭﻣﻦ‬ ‫ﻣﺬﻫﺒﻪ‪.‬‬ ‫ﺿﺎﻕ‬ ‫‪‬‬ ‫ﳊ‬ ‫ﺍ‬ ‫ﻯ‬‫ﻳﻜﻦ ﻟﻪ ﺣﺒﻴ ‪ .‬ﻣﻦ ﺗﻌ ‪‬‬
‫ﺃﺧﺬﺕ ﺑﻪ ﺪﻖ ﺐ ﻞ ﺳﺒ ‪ ‬ﺑﻴﻨﻚ ﻭﺑﲔ ﺍﷲ‪ .‬ﻭﻣﻦ ﱂ ﻳﺒﺎﻟﻚ ﻓﻬﻮ ﻋﺪ ‪‬ﻙ ﻗﺪ ﻳﻜﻮﻥ ﺍﻟﻴﺄﺱ ﺇﺩﺭﺍﻛﺎﹰ ﺇﺫﺍ‬
‫ٍ ﺗﺼﺎﺏ‪ .‬ﻭﺭ‪‬ﻤﺎ ﺃﺧﻄﺄ ﺍﻟﺒﺼﲑ ﻗﺼﺪﻩ‬ ‫ٍ ﺗﻈﻬﺮ ﻭﻻ ﻛ ﱡ ﻓﺮﺻﺔ‬
‫ﻛﺎﻥ ﺍﻟﻄﻤﻊ ﻫﻼﻛﺎﹰ‪ .‬ﻟﻴﺲ ﻛ ﱡ ﻭ ﺐ ﻋﻮﺭﺓ‬
‫ﻭﺃﺻﺎﺏ ﺍﻷﻋﻤﻰ ﺭﺷﺪﻩ‪ .‬ﺃ ‪‬ﺮ ﺍﻟﺸ ‪ ‬ﻓﺈ‪‬ﻚ ﺇﺫﺍ ﺧ ﺮﻧ ﺑ ﻞ ﺷﺌﺖ ﺗﻌ ‪‬ﻠﺘﻪ‪ .‬ﻭﻗﻄﻴﻌﺔ ﺍﳉﺎﻫﻞ ﺗﻌﺪﻝ‬
‫ﺻﻠﺔ ﺍﻟﻌﺎﻗﻞ‪ .‬ﻣﻦ ﺃﻣﻦ ﺍﻟﺰﻣﺎﻥ ﺧﺎﻧﻪ‪ ،‬ﻭﻣﻦ ﺃﻋﻈﻤﻪ ﺃﻫﺎﻧﻪ‪ .‬ﻟﻴﺲ ﻛ ﱡ ﻣﻦ ﻞ ﺠ ﺭﻣﻰ ﺃﺻﺎﺏ‪ .‬ﺇﺫﺍ ﺗﻐ‪‬ﺮ‬
‫ﺍﻟﺴﻠﻄﺎﻥ ﺗﻐ‪ ‬ﺮ ﺍﻟﺰﻣﺎﻥ‪ .‬ﺳﻞ ﻋﻦ ﺍﻟﺮﻓﻴﻖ ﻗﺒﻞ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﻋﻦ ﺍﳉﺎﺭ ﻗﺒﻞ ﺍﻟﺪﺍﺭ‪ .‬ﺇ‪‬ﺎﻙ ﺃﻥ ﻳ ﻴ ﻴ‬
‫َﺎﻙ ﻭﻣﺸﺎﻭﺭﺓ ﺍﻟﻨﺴﺎﺀ ﻓﺈ ﱠ ﺭﺃﻳﻬ‬ ‫ﺗﺬﻛﺮ ﰲ ﺍﻟﻜﻼﻡ ﻣﺎ ﻳﻜﻮﻥ ﻣﻀﺤﻜﺎﹰ ﻭﺇﻥ ﺣﻜﻴﺖ ﺫﻟﻚ ﻋﻦ ﻏﲑﻙ‪ .‬ﻭﺇ‪‬‬
‫ﻦ‪ .‬ﻭﺃﻛﻔﻒ ﻋﻠﻴﻬ ‪ ‬ﻣﻦ ﺃﺑﺼﺎﺭﻫ ‪ ‬ﲝﺠﺎﺑﻚ ﺇ‪‬ﺎﻫ ‪ ‬ﻓﺈ ﱠ ﺷ ‪‬ﺓ‬ ‫ٍ ﻭﻋﺰﻣﻬ ‪ ‬ﺇﱃ ﻭﻫ ٍ‬‫‪‬ﺇﱃ ﻥﻦ ﻳ ﺃﻓﻦ‬
‫ﻦ ﻳﻦﻥﺪ ﻦ ﻦ ﻦ ﻭﻟﻴﺲ ﺧﺮﻭﺟﻬ ‪ ‬ﺑﺄﺷ ‪ ‬ﻣﻦ ﺇﺩﺧﺎﻟﻚ ﻣﻦ ﻻ ﻳﻮﺛﻖ ﺑﻪ ﻋﻠﻴﻬ ﺍﳊﺠﺎﺏ ﺃﺑﻘﻰ ﻋﻠﻴﻬ ‪،‬‬
‫‪ ،‬ﻭﺇﻥ ﺍﺳﻄﻌﺖ ﺃﻥ ﻻ ﻳﻌﺮﻓﻦ ﻏﲑﻙ ﻓﺎﻓﻌﻞ‪ .‬ﻭﻻ ﻦ ﻦﺪ ﲤﻠﻚ ﺍﳌ ﺮﺃﺓ ﻣﻦ ﺃﻣﺮﻫﺎ ﻣﺎ ﺟﺎﻭﺯ ﻧﻔﺴﻬﺎ‪ ،‬ﻭﻻ‬
‫ٍ ﻳ ﻓﺈ ﱠ ﺫﻟﻚ ﻳﺪﻋﻮ ﺍﻟﺼﺤﻴﺤﺔ ﺇﱃ‬ ‫ﺗﻄﻤﻌﻬﺎ ﰲ ﺃﻥ ﺗﺸﻔﻊ ﺑﻐﲑﻫﺎ‪ .‬ﻭﺇ‪‬ﺎﻙ ﻭﺍﻟﺘﻐﺎﻳﺮ ﰲ ﻏﲑ ﻣﻮﺿﻊ ﻏﲑﺓ‬
‫ٍ ﻣﻦ ﺧﺪﻣﻚ ﻋﻤﻼﹰ ﺗﺄﺧﺬﻩ ﺑﻪ ﻞ ﻥ ﻓﺈ‪‬ﻪ ﺃﺣﺮﻯ ﺃﻥ ﻻ‬ ‫ﺍﻟﺴﻘﻢ ﻭﺍﻟﱪﻳﺌﺔ ﺇﱃ ﺍﻟﺮﻳﺐ‪ .‬ﻭﺍﺟﻌﻞ ﻟﻜ ﱢ ﺇﻧﺴﺎﻥ‬
‫ﻳﺘﻮﺍﻛﻠﻮﺍ ﰲ ﺧﺪﻣﺘﻚ‪ .‬ﻭﺃﻛﺮﻡ ﻋﺸﲑﺗﻚ ﻓﺈ‪‬ﻬﻢ ﺟﻨﺎﺣﻚ ﺍﻟﺬﻱ ﺑﻪ ﺗﻄﲑ ‪ ،‬ﻭﺃﺻﻠﻚ ﺍﻟﺬﻱ ﺇﻟﻴﻪ ﻧ ﻧ ﺗﺼﲑ‪،‬‬
‫ﻭﻳﺪﻙ ﺍﻟﰊ ‪‬ﺎ ﺗﺼﻮﻝ‪ .‬ﺍﺳﺘﻮﺩﻉ ﺍﷲ ﺩﻳﻨﻚ ﻭﺩﻧﻴﺎﻙ‪ .‬ﻭﺍﺳﺄﻟﻪ ﺧﲑ ﺍﻟﻘﻀﺎﺀ ﻟﻚ ﰲ ﺍﻟﻌﺎﺟﻠﺔ ﻭﺍﻵﺟﻠﺔ‬
‫ﻭﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ .‬ﻭﺍﻟﺴﻼﻡ‪.‬‬
‫ﻤﻥ ﻜﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻤﻌﺎﻭﻴﺔ‬

‫ﻭﺍﺭﺩﻳﺖ ﺟﺒﻼﹰ ﻣﻦ ﺍﻟﻨﺎﺱ ﻛﺜﲑﺍﹰ ﺧﺪﻋﺘﻬﻢ ﺑﻐ‪‬ﻚ‪ ،‬ﻭﺃﻟﻘﻴﺘﻬﻢ ﰲ ﻣﻮﺝ ﲝ ﺮﻙ‪ ،‬ﺗﻐﺸﺎﻫﻢ ﺍﻟﻈﻠﻤﺎﺕ ﻭﺗﺘﻼﻃﻢ‬
‫‪ ‬ﻢ ﻴ ﺍﻟﺸﺒﻬﺎﺕ‪ ،‬ﻓﺠﺎﺯﻭﺍ ﻋﻦ ﻭﺟﻬﺘﻬﻢ ﻭﻧﻜﺼﻮﺍ ﻋﻠﻰ ﺃﻋﻘﺎ‪ ‬ﻢ‪ ،‬ﻭﺗﻮﻟﻮﺍ ﻋﻠﻰ ﺃﺩﺑﺎﺭﻫﻢ‪ ،‬ﻭﻋ ‪‬ﻟﻮﺍ‬
‫ﻋﻠﻰ ﺃﺣﺴﺎ ‪ ‬ﻢ ﺇﻻ ﻮ ﻣﻦ ﻓﺎﺀ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﺼﺎﺋﺮ ﻓﺈ‪ ‬ﻬﻢ ﻓﺎﺭﻗﻮﻫﻢ ﺑﻌﺪ ﻣﻌﺮﻓﺘﻚ‪ ،‬ﻭﻫﺮﺑﻮﺍ ﺇﱃ ﺍﷲ ﻣﻦ‬
‫ﻣﻮﺍﺯﺭﺗﻚ ﺇﺫ ﲪﻠﺘﻬﻢ ﻋﻠﻰ ﻧ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﻟﺼﻌﺐ ﻭﻋﺪﻟﺖ ‪‬ﻢ ﻋﻦ ﺍﻟﻘﺼﺪ‪ .‬ﻓﺎﺗﻖ ﺍﷲ ﻳﺎ ﻣﻌﺎﻭﻳﺔ ﰲ ﻧﻔﺴﻚ ﻭﺟﺎﺫﺏ ﺍﻟﺸﻴﻄﺎﻥ ﻗﻴﺎﺩﻙ‪ ،‬ﻓﺈ ﱠ ﺍﻟﺪﻧﻴﺎ‬
‫ﻣﻨﻘﻄﻌﺔ ﻥ ﻋﻨﻚ ﻭﺍﻵﺧﺮﺓ ﻗﺮﻳﺒ ﹲ ﻣﻨﻚ‪ .‬ﻭﺍﻟﺴﻼﻡ‪ .‬ﺔ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻗﺜﻡ ﺒﻥ ﺍﻟﻌﺒﺎﺱ ﻭﻫﻭ ﻋﺎﻤﻠﻪ ﻋﻠﻰ ﻤﻜﺔ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ ﱠ ﻋﻴﲏ ﺑﺎﳌﻐﺮﺏ ﻛﺘﺐ ﺇ ﱠ ﻳﻌﻠﻤﲏ ﺃ‪‬ﻪ ﻭ ‪‬ﻪ ﻋﻠﻰ ﺍﳌﻮﺳﻢ ﺃﻧﺎ ‪ ‬ﻣﻦ ﺃﻫﻞ ﺍﻟﺸﺎﻡ‬
‫ﺍﻟﻌﻤﻲ ﺍﻟﻘﻠﻮﺏ‪ ،‬ﺱ ﻧﺟ ﱄ ﻥ ﻣ ﺍﻟﺼ ‪ ‬ﺍﻷﲰ ﺎﻉ‪ ،‬ﺍﻟﻜﻤﻪ ﺍﻷﺑﺼﺎﺭ‪ ،‬ﺍﻟﺬﻳﻦ ﻳﻠﺘﻤﺴﻮﻥ ﺍﻟﺪﻧﻴﺎ ﺩ ‪‬ﻫﺎ‬
‫ﺑﺎﻟﺪﻳﻦ‪ ،‬ﻭﻳﺸﺘﺮﻭﻥ ﻋﺎﺟﻠﻬﺎ ﺑﺂﺟﻞ ﺍﻷﺑﺮﺍﺭ ﺭ ﻢ ﻭﺍﳌ‪‬ﻘﲔ‪ .‬ﻭﻟﻦ ﻳﻔﻮﺯ ﺑﺎﳋﲑ ﺇﻻ ﻋﺎﻣﻠﻪ‪ ،‬ﻭﻻ ﳚﺰﻯ ﺟﺰﺍﺀ‬
‫ﺍﻟﺸ ‪ ‬ﺇﻻ ﻓﺎﻋﻠﻪ‪ .‬ﻓﺄﻗﻢ ﻋﻠﻰ ﻣﺎ ﰲ ﻳﺪﻳﻚ ﻗﻴﺎﻡ ﺍﳊ ﺎﺯﻡ ﺮ ﺘ ﺍﻟﺼﻠﻴﺐ ﻭﺍﻟﻨﺎﺻﺢ ﺍﻟﻠﺒﻴﺐ‪ ،‬ﻭﺍﻟﺘﺎﺑﻊ‬
‫ﻟﺴﻠﻄﺎﻧﻪ ﺍﳌﻄﻴﻊ ﻹﻣﺎﻣﻪ‪ .‬ﻭﺇ‪ ‬ﺎﻙ ﻭﻣﺎ ﻳﻌﺘﺬﺭ ﻣﻨﻪ‪ .‬ﻭﻻ ﺗﻜﻦ ﻋﻨﺪ ﺍﻟﻨﻌﻤﺎﺀ ﺑﻄﺮﺍﹰ ﻳ ﻭﻻ ﻋﻨﺪ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﳏ ‪‬ﺪ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﱠﺎ ﺑﻠﻐﻪ ﺗﻮ ‪‬ﺪﻩ ﻣﻦ‬ ‫ﺍﻟﺒﺄﺳﺎﺀ ﻓﺸﻼﹰ‪ .‬ﻭﺍﻟﺴﻼﻡ‪ .‬ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﻋﺰﻟﻪ ﺑﺎﻷﺷﺘﺮ ﻋﻦ ﻣﺼﺮ‪ ،‬ﱠ ﺗﻮﱢﻲ ﰒﻓ ﺟ ﳌ ﻤ ﺍﻷﺷﺘﺮ ﰲ ﺗﻮﺟﻬﻪ ﺇﱃ ﻣﺼﺮ ﻗﺒﻞ ﻭﺻﻮﻟﻪ ﺇﻟﻴﻬﺎ ﺃ ‪‬ﺎ ﺑﻌﺪ‬
‫ﻓﻘﺪ ﺑﻠﻐﲏ ﻣﻮﺟﺪﺗﻚ ﻣﻦ ﺗﺴﺮﻳﺢ ﺍﻷﺷﺘﺮ ﺇﱃ ﻋﻤﻠﻚ ﻣ ﻭﺇ‪‬ﻲ ﱂ ﺃﻓﻌﻞ ﺫﻟﻚ ﺍﺳﺘﺒﻄﺎﺀ ﻟﻚ ﰲ ﺍﳉﻬﺪ ﻭﻻ‬
‫ﺍﺯﺩﻳﺎﺩﺍﹰ ﰲ ﺍﳉ ‪ .‬ﻭﻟﻮ ﻧﺰﻋﺖ ﻣﺎ ﲢ ﺖ ﻳﺪﻙ ﻣﻦ ﺳﻠﻄﺎﻧﻚ‪ .‬ﺪ ﻧ ﻟﻮﻟﻴﺘﻚ ﻣﺎ ﻫﻮ ﺃﻳﺴﺮ ﻋﻠﻴﻚ ﻣﺆﻭﻧﺔﹰ‬
‫ﻭﺃﻋﺠﺐ ﺇﻟﻴﻚ ﻭﻻﻳﺔﹰ‪ .‬ﺇ ﱠ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻛﻨﺖ ﻭﻟﻴﺘﻪ ﺃﻣﺮ ﻣﺼﺮ ﻛﺎﻥ ﻟﻨﺎ ﺭﺟﻼﹰ ﻧﺎﺻﺤﺎﹰ ﻭﻋﻠﻰ ﻋﺪ ‪‬ﻧﺎ‬
‫ﺷﺪﻳﺪﺍﹰ ﻧﺎﻗﻤﺎﹰ‪ .‬ﻓﺮﲪﻪ ﺍﷲ ﻓﻠﻘﺪ ﻭ ﻥ ﺍﺳﺘﻜﻤﻞ ﺃ‪‬ﺎﻣﻪ ﻭﻻﻗﻰ ﲪﺎﻣﻪ ﻭﳓﻦ ﻋﻨﻪ ﺭﺍﺿﻮﻥ‪ .‬ﺃﻭﻻﻩ ﺍﷲ‬
‫ﺭﺿﻮﺍﻧﻪ ﻭﺿﺎﻋﻒ ﺍﻟﺜﻮﺍﺏ ﻟﻪ‪ ،‬ﻓﺄﺻﺤﺮ ﻟﻌﺪ ‪‬ﻙ‪ ،‬ﻭ ﻳ ﻭﺍﻣﺾ ﻋﻠﻰ ﺑﺼﲑﺗﻚ‪ ،‬ﻭ ﱢﺮ ﳊﺮﺏ ﻣﻦ ﺣﺎﺭﺑﻚ‪ ،‬ﻭﺍﺩﻉ‬
‫ﺇﱃ ﺳﺒﻴﻞ ﺭ‪‬ﻚ‪ ،‬ﻭﺃﻛﺜﺮ ﺍﻻﺳﺘﻌﺎﻧﺔ ﺑﺎﷲ ﻳﻜﻔﻚ ﻣﺎ ﺑ ﴰ ﺃ ﱠ ﻚ ﻭﻳﻌﻨﻚ ﻋﻠﻰ ﻣﺎ ﻧﺰﻝ ﺑﻚ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪ .‬ﳘ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺍﻟﻌﺒﺎﺱ ﺒﻌﺩ ﻤﻘﺘﻝ ﻤﺤﻤﺩ ﺒﻥ ﺃﺒﻲ ﺒﻜﺭ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ ﱠ ﻣﺼﺮ ﻗﺪ ﺍﻓﺘﺘﺤﺖ ﻭﳏ ‪‬ﺪ ﺑﻦ ﺃﰊ ﺑﻜﺮٍ ﺭﲪﻪ ﺍﷲ ﻗﺪ ﺍﺳﺘﺸﻬﺪ‪ .‬ﻓﻌﻨﺪ ﺍﷲ ﲢﺘﺴﺒﻪ ﻭﻟﺪﺍﹶ‬
‫ﻧﺎﺻﺤﺎﹰ ﻤ ﻥ ﻣ ﻭﻋﺎﻣﻼﹰ ﻛﺎﺩﺣﺎﹰ ﻭﺳﻴﻔﺎﹰ ﻗﺎﻃﻌﺎﹰ ﻭﺭﻛﻨﺎﹰ ﺩﺍﻓﻌﺎﹰ‪ .‬ﻭﻗﺪ ﻛﻨﺖ ﺣﺜﺜﺖ ﺍﻟﻨﺎﺱ ﻋﻠﻰ‬
‫ﳊﺎﻗﻪ ﻭﺃﻣﺮ ‪‬ﻢ ﺑﻐﻴﺎﺛﻪ ﻗﺒﻞ ﺍﻟﻮﻗﻌﺔ‪ ،‬ﻭﺩﻋﻮ‪‬ﻢ ﺳ ‪ ‬ﺍﹰ ﻭﺟﻬﺮﺍﹰ ﻭﻋﻮﺩﺍﹰ ﻭﺑﺪﺀﺍﹰ‪ ،‬ﻓﻤﻨﻬﻢ ﺍﻵﰊ‬
‫ﻛﺎﺭﻫﺎﹰ‪ ،‬ﻭﻣﻨﻬﻢ ﺍﳌﻌﺘ ﱡ ﻛﺎﺫﺑﺎﹰ‪ ،‬ﻭﻣﻨﻬﻢ ﺍﻟﻘﺎﻋﺪ ﺧﺎﺫﻻﹰ‪ ،‬ﺍﺳﺄﻝ ﻞ ﺮ ﺍﷲ ﺃﻥ ﳚﻌﻞ ﱄ ﻣﻨﻬﻢ ﻓﺮﺟﺎﹰ‬
‫ﻋﺎﺟﻼﹰ‪ ،‬ﻓﻮﺍﷲ ﻟﻮﻻ ﻃﻌﻤﻲ ﻋﻨﺪ ﻟﻘﺎﺋﻲ ﻋﺪ ‪‬ﻱ ﰲ ﺍﻟﺸﻬﺎﺩﺓ ﻭﺗﻮﻃﻴﲏ ﻧﻔﺴﻲ ﻋﻠﻰ ﻭ ﺍﳌ‪‬ﺔ ﻷﺣﺒﺒﺖ ﺃﻥ ﻻ‬
‫ﺃﺑﻘﻰ ﻣﻊ ﻫﺆﻻﺀ ﻳﻮﻣﺎﹰ ﻭﺍﺣﺪﺍﹰ ﻭﻻ ﺃﻟﺘﻘﻲ ‪‬ﻢ ﺃﺑﺪﺍﹰ‪ .‬ﻨ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻋﻘﻴﻝ ﺒﻥ ﺃﺒﻲ ﻁﺎﻟﺏ ﻓﻲ ﺫﻜﺭ ﺠﻴﺵ ﺃﻨﻔﺫﻩ ﺇﻟﻰ ﺒﻌﺽ ﺍﻷﻋﺩﺍﺀ‪ ،‬ﻭﻫﻭ‬
‫ﺠﻭﺍﺏ ﻜﺘﺎﺏ ﻜﺘﺒﻪ ﺇﻟﻴﻪ ﻋﻘﻴﻝ‬
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‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻓﺴ ‪‬ﺣﺖ ﺇﻟﻴﻪ ﺟﻴﺸﺎﹰ ﻛﺜﻴﻔﺎﹰ ﻣﻦ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻓﻠ ‪‬ﺎ ﺑﻠﻐﻪ ﺫﻟﻚ ﱠ ﺮ ﻫﺎﺭﺑﺎﹰ ﻭﻧﻜﺺ ﻧﺎﺩﻣﺎﹰ‪ ،‬ﻓﻠﺤﻘﻮﻩ‬
‫ﺑﺒﻌﺾ ﺍﻟﻄﺮﻳﻖ ﴰ ﻤ ﺮ ﻭﻗﺪ ﻃ ﱠﻠﺖ ﺍﻟﺸﻤﺲ ﻟﻺﻳﺎﺏ ﻓﺎﻗﺘﺘﻠﻮﺍ ﺷﻴﺌﺎﹰ ﻛﻼ ﻭﻻ‪ ،‬ﻓﻤﺎ ﻛﺎﻥ ﺇﻻ ﻛﻤﻮﻗﻒ‬
‫ٍ ﻣﺎ ﳒﺎ‪.‬‬
‫ﺔ ﺣﱴ ﳒﺎ ﺟﺮﻳﺼﺎﹰ ﺑﻌﺪ ﻣﺎ ﻔ ﺍﺧﺬ ﻣﻨﻪ ﺑﺎﳌﺨ‪‬ﻖ ﻭﱂ ﻳﺒﻖ ﻣﻨﻪ ﻏﲑ ﺍﻟﺮﻣﻖ‪ .‬ﻓﻸﻳﺎﹰ ﺑﻸﻱ‬‫ﺳﺎﻋٍ‬
‫ﻓﺪﻉ ﻋﻨﻚ ﻗﺮﻳﺸﺎﹰ ﻭﺗﺮﻛﺎﺿﻬﻢ ﰲ ﺍﻟﻀﻼﻝ‪ ،‬ﻨ ﻭﲡﻮﺍﳍﻢ ﰲ ﺍﻟﺸﻘﺎﻕ‪ ،‬ﻭﲨﺎﺣﻬﻢ ﰲ ﺍﻟﺘﻴﻪ‪ .‬ﻓﺈ‪‬ﻬﻢ ﻗﺪ ﺃﲨﻌﻮﺍ‬
‫ﻋﻠﻰ ﺣﺮﰊ ﻛﺈﲨﺎﻋﻬﻢ ﻋﻠﻰ ﺣﺮﺏ ﺭﺳﻮﻝ ﺍﷲ ﻧ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻗﺒﻠﻲ‪ ،‬ﻓﺠﺰﺕ ﻗﺮﻳﺸﺎﹰ ﻋ‪‬ﻲ ﺍﳉﻮﺍﺯﻱ‪،‬‬
‫ﻓﻘﺪ ﻗﻄﻌﻮﺍ ﺭﲪﻲ‪ ،‬ﻭﺳﻠﺒﻮﰊ ﺳﻠﻄﺎﻥ ﺍﺑﻦ ﺃﻣﻲ‪ .‬ﻭﺃ ‪ ‬ﺎ ﻣ ﻨ ﻣﺎ ﺳﺄﻟﺖ ﻋﻨﻪ ﻣﻦ ﺭﺃﻳﻲ ﰲ ﺍﻟﻘﺘﺎﻝ ﻓﺈ ﱠ‬
‫ﱢﲔ ﺣﱴ ﺃﻟﻘﻰ ﺍﷲ ﻻ ﻳﺰﻳﺪﰊ ﻛﺜﺮﺓ ﺍﻟﻨﺎﺱ ﺣﻮﱄ ﻋ ‪‬ﺓﹰ‪ ،‬ﺰ ﻠ ﻥ ﻭﻻ ﺗﻔ ‪‬ﻗﻬﻢ ﻋ‪‬ﻲ‬ ‫ﺭﺃﻳﻲ ﰲ ﻗﺘﺎﻝ ﺍ ﶈ‬
‫ﻭﺣﺸﺔﹰ‪ .‬ﻭﻻ ﲢﺴ ‪ ‬ﺍﺑﻦ ﺃﺑﻴﻚ ‪ -‬ﻭﻟﻮ ﺃﺳﻠﻤﻪ ﺍﻟﻨﺎﺱ ‪ -‬ﻣﺘﻀ ‪‬ﻋﺎﹰ ﻣﺘﺨ ‪‬ﻌﺎﹰ‪ ،‬ﻭﻻ ﻣﻘ ‪‬ﹰﺍ ﻟﻠﻀﻴﻢ ﺮ‬
‫ﺸ ﺮ ﱭ ﻨ ﺮ ﻭﺍﻫﻨﺎﹰ‪ ،‬ﻭﻻ ﺳﻠﺲ ﺍﻟﺰﻣﺎﻡ ﻟﻠﻘﺎﺋﺪ‪ ،‬ﻭﻻ ﻭﻃﺊ ﺍﻟﻈﻬﺮ ﻟﻠﺮﺍﻛﺐ ﺍﳌﺘﻘ ‪‬ﺪ‪ ،‬ﻭﻟﻜﻨﻪ ﻛﻤﺎ ﻗﺎﻝ‬
‫ﻢ‪ :‬ﻌ‬
‫ﺃﺧﻮ ﺑﲏ ﺳﻠﻴٍ‬
‫‪ ِ ‬ﺼﻠﻴ ‪ ‬ﺏ‬ ‫ﺸﻤﺕ ﻋﺎ ٍ ﺃﻭ ‪‬ﺴﺎ ‪ ِ‬ﺒﻭ ‪‬ﻋﻠﻰ ﺭﻴ ِ ﺍﻟ ‪ ‬ﺎ‬ ‫ﺏ ﺯﻤ ﻥ ﺼﺭ ﺩ ﻴ ﺀ ﺤﺒ ﺏ ﻓ ‪‬‬
‫ﻯ ِﻲ ﻜﹶﺂ ‪ ‬ﹲ ﻴﻌﺯ ﻋ ﻲ ﻴ ﻓﹶﺈﻥ ﺘﺴﺄﻟﻴﻨﻲ ﻜﻴﻑ ﺃﻨﺕﹶ ﻓﺈ ﱠﻨﻲ ﻨ ﺒﺔ ‪‬ﻴ ‪‬‬ ‫‪  ِ‬ﻠ ‪ ‬ﺃﻥ ﹸ ‪‬‬
‫ﺘﺭ ﺒ‬

‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻤﻌﺎﻭﻴﺔ‬

‫ﻓﺴﺒﺤﺎﻥ ﺍﷲ ﻣﺎ ﺃﺷ ‪ ‬ﻟﺰﻭﻣﻚ ﻟﻸﻫﻮﺍﺀ ﺍﳌﺒﺘﺪﻋﺔ ﻭﺍﳊﲑﺓ ﺍﳌﺘﺒﻌﺔ‪ ،‬ﻣﻊ ﺗﻀﻴﻴﻊ ﺍﳊﻘﺎﺋﻖ ﻭﺍﻃﺮﺍﺡ‬
‫ﺍﻟﻮﺛﺎﺋﻖ ﺍﻟﱵ ﻫﻲ ﷲ ﺪ ﻃﻠﺒ ﹲ‪ ،‬ﻭﻋﻠﻰ ﻋﺒﺎﺩﻩ ﺣ ‪ ‬ﹲ‪ ،‬ﻓﺄ ‪‬ﺎ ﺇﻛﺜﺎﺭﻙ ﺍﳊﺠﺎﺝ ﰲ ﻋﺜﻤﺎﻥ ﻭﻗﺘﻠﺘﻪ ﻓﺈ‬
‫‪‬ﻚ ﺇ‪ ‬ﻤﺎ ﻧﺼﺮﺕ ﻋﺜﻤﺎﻥ ﺣﻴﺚ ﻛﺎﻥ ﻧﻧ ﺠﺔ ﻣ ﺔ ﺍﻟﻨﺼﺮ ﻟﻚ‪ ،‬ﻭﺧﺬﻟﺘﻪ ﺣﻴﺚ ﻛﺎﻧﺎﻟﻨﺼﺮ ﻟﻪ‪ .‬ﻭﺍﻟﺴﻼﻡ‪.‬‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺃﻫﻞ ﻣﺼﺮ ﱠﺎ ﻭﱠﻲ ﻋﻠﻴﻬﻢ ﺍﻷﺷﺘﺮ ﺭﲪﻪ ﺍﷲ ﻣﻦ ﻋﺒﺪ ﺍﷲ ﻋﻠ ‪ ‬ﺃﻣﲑ‬ ‫ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﺼﻲ‪ ‬ﰲ ﺃﺭﺿﻪ ﻭﺫﻫﺐ ﲝ ﱢﻪ‪ ،‬ﻓﻀﺮﺏ ﺍﳉﻮﺭ ﺳﺮﺍﺩﻗﻪ ﻋﻠﻰ‬‫ﺍﳌﺆﻣﻨﲔ ﺇﱃ ﻲ ﳌﻟ ﺍﻟﻘﻮﻡ ﺍﻟﺬﻳﻦ ﻏﻀﺒﻮﺍ ﷲ ﺣﲔ ‪ِ ‬‬
‫ﺍﻟ ‪ ‬ﻭﺍﻟﻔﺎﺟﺮ ﻭﺍﳌﻘﻴﻢ ﱪ ﻘ ﻋ ﻭﺍﻟﻈﺎﻋﻦ‪ ،‬ﻓﻼ ﻣﻌﺮﻭﻑ ﻳﺴﺘﺮﺍﺡ ﺇﻟﻴﻪ‪ ،‬ﻭﻻ ﻣﻨﻜﺮ ﻳﺘﻨﺎﻫﻰ ﻋﻨﻪ‪ .‬ﺃ ‪‬ﺎ‬
‫ﺑﻌﺪ ﻓﻘﺪ ﺑﻌﺜﺖ ﺇﻟﻴﻜﻢ ﻋﺒﺪﺍﹰ ﻣﻦ ﻋﺒﺎﺩ ﺍﷲ ﻻ ﻳﻨﺎﻡ ﺃ‪‬ﻀﺎﻡ ﺍﳋ ﻮﻑ‪ ،‬ﻭﻻ ﻳﻨﻜﻞ ﻋﻦ ﺍﻷﻋﺪﺍﺀ ﺳﺎﻋﺎﺕ‬
‫ﺞ‪ ،‬ﻓﺎﲰﻌﻮﺍ‬
‫ﺍﻟﺮﻭﻉ‪ .‬ﻳ ﻣ ﺃﺷ ‪ ‬ﻋﻠﻰ ﺍﻟﻔﺠﺎﺭ ﻣﻦ ﺣﺮﻳﻖ ﺍﻟﻨﺎﺭ‪ ،‬ﻭﻫﻮ ﻣﺎﻟﻚ ﺑﻦ ﺍﳊﺎﺭﺙ ﺃﺧﻮ ﻣﺬﺣ ٍ‬
‫ﻭﺃﻃﻴﻌﻮﺍ ﺃﻣﺮﻩ ﻓﻴﻤﺎ ﻃﺎﺑﻖ ﺪ ﺍﳊ ‪ ‬ﻓﺈﻧﻪ ﺳﻴ ‪ ‬ﻣﻦ ﺳﻴﻮﻑ ﺍﷲ ﻻ ﻛﻠﻴﻞ ﺍﻟﻈﺒﺔ ﻭﻻ ﻧﺎﰊ ﺍﻟﻀﺮﻳﺒﺔ‪،‬‬
‫ﻓﺈﻥ ﺃﻣﺮﻛﻢ ﺃﻥ ﺗﻨﻔﺮﻭﺍ ﻓﺎﻧﻔﺮﻭﺍ‪ ،‬ﻭﺇﻥ ﺃﻣﺮﻛﻢ ﻒ ﻖ ﺃﻥ ﺗﻘﻴﻤﻮﺍ ﻓﺄﻗﻴﻤﻮﺍ‪ ،‬ﻓﺈ‪‬ﻪ ﻻ ﻳﻘﺪﻡ ﻭﻻ ﳛﺠﻢ‬
‫ﻭﻻ ﻳﺆ ‪‬ﺮ ﻭﻻ ﻳﻘ ‪ ‬ﻡ ﺇﻻ ﻋﻦ ﺃﻣﺮﻱ‪ ،‬ﻭﻗﺪ ﺁﺛﺮﺗﻜﻢ ﺑﻪ ﻋﻠﻰ ﻧﻔﺴﻲ ﺪ ﺧ ﻧ ﻟﻨﺼﻴﺤﺘﻪ ﻟﻜﻢ ﻭﺷ ‪‬ﺓ‬
‫ٍ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻋﻤﺮ ﺑﻦ ﺍﻟﻌﺎﺹ‪ :‬ﻓﺈ‪‬ﻚ ﺟﻌﻠﺖ ﺩﻳﻨﻚ‬ ‫ﺷﻜﻴﻤﺘﻪ ﻋﻠﻰ ﻋﺪ ‪ ‬ﻛﻢ‪ .‬ﻭ ﺪ ﻭﻣﻦ ﻛﺘﺎﺏ‬
‫ٍ ﻴ ﻧ ﺳﺘﺮﻩ‪ ،‬ﻳﺸﲔ ﺍﻟﻜﺮﱘ ﲟﺠﻠﺴﻪ ﻭﻳﺴ ﱢﻪ ﺍﳊﻠﻴﻢ ﲞﻠﻄﺘﻪ‪ ،‬ﻓﺎ‬‫ﺗﺒﻌﺎﹰ ﻟﺪﻧﻴﺎ ﺍﻣﺮﺉٍﻇﺎﻫﺮٍ ﻏ ‪‬ﻪ ﻣﻬﺘﻮﻙ‬
‫‪‬ﺒﻌﺖ ﺃﺛﺮﻩ ﻭﻃﻠﺒﺖ ﻓﻀﻠﻪ ﺇ‪ ‬ﺒﺎﻉ ﺍﻟﻜﻠﺐ ﻟﻠﻀﺮﻏﺎﻡ ﻳﻠﻮﺫ ﺗ ﺗ ﻔ ﺇﱃ ﳐ ﺎﻟﺒﻪ ﻭﻳﻨﺘﻈﺮ ﻣﺎ ﻳﻠﻘﻲ ﺇﻟﻴﻪ‬
‫ﻣﻦ ﻓﻀﻞ ﻓﺮﻳﺴﺘﻪ‪ ،‬ﻓﺄﺫﻫﺒﺖ ﺩﻧﻴﺎﻙ ﻭﺁﺧﺮﺗﻚ‪ ،‬ﻭﻟﻮ ﺑﺎﳊ ‪ ‬ﺃﺧﺬﺕ ﺃﺩﺭﻛﺖ ﻣﺎ ﻖ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺮ ﻃﻠﺒﺖ‪ .‬ﻓﺈﻥ ﳝﻜ‪‬ﻲ ﺍﷲ ﻣﻨﻚ ﻭﻣﻦ ﺍﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺃﺟﺰﻛﻤﺎ ﲟﺎ ﻗ ‪‬ﻣﺘﻤﺎ‪ ،‬ﻭﺇﻥ ﺗﻌﺠﺰﺍ ﻭﺗﺒﻘﻴﺎ ﻓﻤﺎ‬
‫ﺪ ﻨ ﻟﻜﻤﺎ‪ .‬ﺃﻣﺎﻣﻜﻤﺎ ﺷ ‪‬‬
‫‪:‬ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﺒﻌﺽ ﻋﻤﺎﻟﻪ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﻘﺪ ﺑﻠﻐﲏ ﻋﻨﻚ ﺃﻣ ‪ ‬ﺇﻥ ﻛﻨﺖ ﻓﻌﻠﺘﻪ ﻓﻘﺪ ﺃﺳﺨﻄﺖ ﺭ‪‬ﻚ ﻭﻋﺼﻴﺖ ﺇﻣﺎﻣﻚ ﻭﺃﺧﺰﻳﺖ ﺃﻣﺎﻧﺘﻚ‪.‬‬
‫ﺑ ﺮ ﻣ ﻥ ﺑﻠﻐﲏ ﺃ‪‬ﻚ ﺟ ‪‬ﺩﺕ ﺍﻷﺭﺽ ﻓﺄﺧﺬﺕ ﻣﺎ ﲢﺖ ﻗﺪﻣﻴﻚ ﻭﺃﻛﻠﺖ ﻣﺎ ﲢﺖ ﻳﺪﻳﻚ‪ ،‬ﻓﺎﺭﻓﻊ ﺇ ﱠ ﺣﺴﺎﺑﻚ‪،‬‬
‫ﻭﺍﻋﻠﻢ ﺃ ﱠ ﱄ ﻧﺮ ﺣﺴﺎﺏ ﺍﷲ ﺃﻋﻈﻢ ﻣﻦ ﺣﺴﺎﺏ ﺍﻟﻨﺎﺱ‪.‬‬
‫‪:‬ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﺒﻌﺽ ﻋﻤﺎﻟﻪ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ‪‬ﻲ ﻛﻨﺖ ﺃﺷﺮﻛﺘﻚ ﰲ ﺃﻣﺎﻧﱵ‪ ،‬ﻭﺟﻌﻠﺘﻚ ﺷﻌﺎﺭﻱ ﻭﺑﻄﺎﻧﱵ‪ ،‬ﻭﱂ ﻳﻜﻦ ﺭﺟ ﹲ ﻣﻦ ﺃﻫﻠﻲ ﺃﻭﺛﻖ‬
‫ﻣﻨﻚﰲﳌ ﻞ ﻧ ﻣ ﻧﻔﺴﻲ ﰊﻮﺍﺳﺎﰊ ﻭﻣﻮﺍﺯﺭﰊ‪ ،‬ﻭﺃﺩﺍﺀ ﺍﻷﻣﺎﻧﺔ ﺇ ﱠ‪ .‬ﻓﻠﻤﺎ ﺭﺃﻳﺖ ﺍﻟﺰﻣﺎﻥ ﻋﻠﻰ ﺍﺑﻦ ﻋ ‪‬ﻚ‬
‫ﺮﺏ‪ ،‬ﻭﺃﻣﺎﻧﺔ ﺍﻟﻨﺎﺱ ﻗﺪ ﺧﺰﻳﺖ‪ ،‬ﻭﻫﺬﻩ ﺍﻷ ‪‬ﺔ ﻗﺪ ﻓﻨﻜﺖ‬ ‫ﻠﺐ ‪ ،‬ﻭﺍﻟﻌﺪ ‪ ‬ﻗﺪ ﻭ ﻤ ﱄ ﺣ‪ِ ‬‬‫ﻗﺪ ﻛﹶِ‬
‫ﻭﺷﻐﺮﺕ ﻗﻠﺒﺖ ﻻﺑﻦ ﻋ ‪‬ﻚ ﻇﻬﺮ ﺍ‪  ‬ﻓﻔﺎﺭﻗﺘﻪ ﻣﻊ ﻦ ﻤ ﻣ ﺍﳌﻔﺎﺭﻗﲔ‪ ،‬ﻭﺧﺬﻟﺘﻪ ﻣﻊ ﺍﳋﺎﺫﻟﲔ‪ ،‬ﻭﺧﻨﺘﻪ ﻣﻊ‬
‫ﺍﳋﺎﺋﻨﲔ‪ .‬ﻓﻼ ﺍﺑﻦ ﻋ ‪‬ﻚ ﺁﺳﻴﺖ‪ ،‬ﻭﻻ ﺍﻷﻣﺎﻧﺔ ﺃ ‪‬ﻳﺖ‪ .‬ﻭﻛﺄ‪‬ﻚ ﱂ ﻧ ﺩ ﻤ ﺗﻜﻦ ﺍﷲ ﺗﺮﻳﺪ ﲜﻬﺎﺩﻙ‪ .‬ﻭﻛﺄ‬
‫ﺔ ﻣﻦ ﺭ‪‬ﻚ‪ .‬ﻭﻛﺄ‪‬ﻚ ﺇ‪‬ﻤﺎ ﻛﻨﺖ ﺗﻜﻴﺪ ﻫﺬﻩ ﺍﻷ ‪‬ﺔ ﻋﻦ ﺩﻧﻴﺎﻫﻢ ﻣ ﻧﻧ ﺑ ﻧ‬ ‫‪‬ﻚ ﱂ ﺗﻜﻦ ﻋﻠﻰ ﺑﻴﻨٍ‬
‫ﻭﺗﻨﻮﻱ ﻏ ‪‬ﻢ ﻋﻦ ﻓﻴﺌﻬﻢ‪ .‬ﻓﻠ ‪‬ﺎ ﺃﻣﻜﻨﺘﻚ ﺍﻟﺸ ‪‬ﺓ ﰲ ﺧﻴﺎﻧﺔ ﺍﻷ ‪‬ﺔ ﺃﺳﺮﻋﺖ ﺍﻟﻜ ‪‬ﺓ‪ ،‬ﻭﻋﺎﺟﻠﺖ‬
‫ﺍﻟﻮﺛﺒﺔ‪ ،‬ﻭﺍﺧﺘﻄﻔﺖ ﺮ ﻣ ﺪ ﻤ ﺮ ﻣﺎ ﻗﺪﺭﺕ ﻋﻠﻴﻪ ﻣﻦ ﺃﻣﻮﺍﳍﻢ ﺍﳌﺼﻮﻧﺔ ﻷﺭﺍﻣﻠﻬﻢ ﻭﺃﻳﺘﺎﻣﻬﻢ ﺍﺧﺘﻄﺎﻑ‬
‫ﻢ ﻣﻦ ﺃﺧﺬﻩ‬‫ﺍﻟﺬﺋﺐ ﺍﻷﺯ ﱢ ﺩﺍﻣﻴﺔ ﺍﳌﻌﺰﻯ ﺍﻟﻜﺴﲑﺓ‪ ،‬ﻝ ﻓﺤﻤﻠﺘﻪ ﺇﱃ ﺍﳊﺠﺎﺯ ﺭﺣﻴﺐ ﺍﻟﺼﺪﺭ ﲝﻤﻠﻪ ﻏﲑ ﻣﺘﺄﱢٍ‬
‫ﻛﺄ‪‬ﻚ ‪ -‬ﻻ ﺃﺑﺎ ﻟﻐﲑﻙ ‪ -‬ﺣﺪﺭﺕ ﺇﱃ ﺃﻫﻠﻚ ﻧ ﺛ ﺗﺮﺍﺛﺎﹰ ﻣﻦ ﺃﺑﻴﻚ ﻭﺃ ‪‬ﻚ‪ .‬ﻓﺴﺒﺤﺎﻥ ﺍﷲ ! ﺃﻣﺎ ﺗﺆﻣﻦ‬
‫ﺑﺎﳌﻌﺎﺩ؟ ﺃﻭ ﲣﺎﻑ ﻧﻘﺎﺵ ﺍﳊﺴﺎﺏ ؟ ﺍ‪‬ﻬﺎ ﺍﳌ ﻌﺪﻭﺩ ﻛﺎﻥ ﻋﻨﺪﻧﺎ ﻳ ﻣ ﻣﻦ ﺫﻭﻱ ﺍﻷﻟﺒﺎﺏ ﻛﻴﻒ ﺗﺴﻴﻎ‬
‫ﺷﺮﺍﺑﺎﹰ ﻭﻃﻌﺎﻣﺎﹰ ﻭﺃﻧﺖ ﺗﻌﻠﻢ ﺃ‪ ‬ﻚ ﺗﺄﻛﻞ ﺣﺮﺍﻣﺎﹰ ﻭﺗﺸﺮﺏ ﺣﺮﺍﻣﺎﹰ؟ ﻭﺗﺒﺘﺎﻉ ﺍﻹﻣﺎﺀ ﻧ ﻭﺗﻨﻜﺢ ﺍﻟﻨﺴﺎﺀ‬
‫‪‬ﻢ ﻣﻦ ﻣﺎﻝ ﺍﻟﻴﺘﺎﻣﻰ ﻭﺍﳌﺴﺎﻛﲔ ﻭﺍﳌﺆﻣﻨﲔ ﻭﺍ‪‬ﺎﻫﺪﻳﻦ ﺍﻟﺬﻳﻦ ﺃﻓﺎﺀ ﺍﷲ ﻋﻠﻴﻬﻢ ﻫﺬﻩ ﺍﻷﻣﻮﺍﻝ ﻭﺃﺣﺮﺯ‬
‫ﻫﺬﻩ ﺍﻟﺒﻼﺩ‪ .‬ﻓﺎ‪‬ﻖ ﺍﷲ ﻭﺍﺭﺩﺩ ﺇﱃ ﻫﺆﻻﺀ ﺍﻟﻘﻮﻡ ﺃﻣﻮﺍﳍﻢ‪ ،‬ﻓﺈ‪‬ﻚ ﺇﻥ ﱂ ﺗﻔﻌﻞ ﱠ ﺃﻣﻜﻨﲏ ﺍﷲ ﻣﻨﻚ ﻟﻌﺬﺭ‬
‫ﱠ ﺇﱃ ﻥ ﰒ ﻧ ﺗ ﺍﷲ ﻓﻴﻚ‪ ،‬ﻭﻷﺿﺮﺑ‪ ‬ﻚ ﺑﺴﻴﻔﻲ ﺍﻟﺬﻱ ﻣﺎ ﺿﺮﺑﺖ ﺑﻪ ﺃﺣﺪﺍﹰ ﺇﻻ ﺩﺧﻞ ﺍﻟﻨﺎﺭ‪ .‬ﻭﺍﷲ ﻟﻮ ﺃ ﱠ‬
‫ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻓﻌﻼ ﻥ ﻨ ﻣﺜﻞ ﺍﻟﺬﻱ ﻓﻌﻠﺖ ﻣﺎ ﻛﺎﻧﺖ ﳍﻤﺎ ﻋﻨﺪﻱ ﻫﻮﺍﺩﹲ ﻭﻻ ﻇﻔﺮﺍ ﻣ‪‬ﻲ ﺑﺈﺭﺍﺩﺓ ﺣﱴ ﺁﺧﺬ‬
‫ﺍﳊ ‪ ‬ﻣﻨﻬﻤﺎ ﻭﹸﺯﻳﺢ ﺍﻟﺒﺎﻃﻞ ﻣﻦ ﺃ ﻖ ﻨ ﺓ ﻣﻈﻠﻤﺘﻬﻤﺎ‪ .‬ﻭﺃﻗﺴﻢ ﺑﺎﷲ ﺭ ‪ ‬ﺍﻟﻌﺎﳌﲔ ﻣﺎ ﻳﺴ ‪‬ﰊ ﺃ ﱠ‬
‫ﻣﺎ ﺃﺧﺬﺕ ﻣﻦ ﺃﻣﻮﺍﳍﻢ ﺣﻼ ﹲ ﱄ ﺍﺗﺮﻛﻪ ﻣﲑﺍﺛﺎﹰ ﳌﻦ ﺑﻌﺪﻱ‪ .‬ﻝ ﺮﻥ ﺏ ﻓﻀ ‪ ‬ﺭﻭﻳﺪﺍﹰ ﻓﻜﺄ‪‬ﻚ ﻗﺪ ﺑﻠﻐﺖ‬
‫ﺍﳌﺪﻯ ﻭﺩﻓﻨﺖ ﲢﺖ ﺍﻟﺜﺮﻯ ﻭﻋﺮﺿﺖ ﻋﻠﻴﻚ ﺃﻋﻤﺎﻟﻚ ﺑﺎﶈ ﱢ ﺍﻟﺬﻱ ﻳﻨﺎﺩﻯ ﻞ ﻧ ﺢ ﺍﻟﻈﺎﱂ ﻓﻴﻪ ﺑﺎﳊﺴﺮﺓ‪.‬‬
‫ﺹ‪ .‬ﻴ‬
‫ﻭﻳﺘﻤﲎ ﺍﳌﻀ‪‬ﻊ ﺍﻟﺮﺟﻌﺔ ﻭﻻﺕ ﺣﲔ ﻣﻨﺎ ٍ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻋﻤﺭ ﺒﻥ ﺃﺒﻲ ﺴﻠﻤﺔ ﺍﻟﻤﺨﺯﻭﻤﻲ ﻭﻜﺎﻥ ﻋﺎﻤﻠﻪ ﻋﻠﻰ ﺍﻟﺒﺤﺭﻴﻥ ﻓﻌﺯﻟﻪ‬
‫‪:‬ﻭﺍﺴﺘﻌﻤﻝ ﺍﻟﻨﻌﻤﺎﻥ ﺒﻥ ﻋﺠﻼﻥ ﺍﻟﺯﺭﻗﻲ ﻤﻜﺎﻨﻪ‬

‫ﻡ ﻟﻚ ﻭﻻ‬
‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ‪ ‬ﻲ ﻗﺪ ﻭﻟﻴﺖ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻋﺠﻼﻥ ﺍﻟﺰﺭﻗﻲ ﻋﻠﻰ ﺍﻟﺒﺤﺮﻳﻦ‪ ،‬ﻭﻧﺰﻋﺖ ﻳﺪﻙ ﺑﻼ ﺫٍ‬
‫ﻢ ﻭﻻ‬
‫ﻡ ﻭﻻ ﻣﺘﻬٍ‬
‫ﺗﺜﺮﻳﺐ ﻧ ﻣ ﻋﻠﻴﻚ‪ .‬ﻓﻠﻘﺪ ﺃﺣﺴﻨﺖ ﺍﻟﻮﻻﻳﺔ ﻭﺃﺩﻳﻦ ﺍﻷﻣﺎﻧﺔ‪ .‬ﻓﺄﻗﺒﻞ ﻏﲑﻇﻨ ٍﲔ ﻭﻻ ﻣﻠﻮٍ‬
‫ﻡ‪ .‬ﻓﻘﺪ ﺃﺭﺩﺕ ﺍﳌﺴﲑ ﺇﱃ ﻇﻠﻤﺔ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﻭﺃﺣﺒﺒﺖ ﺃﻥ ﺗﺸﻬﺪ ﻣﻌﻲ ﻓﺈ‪‬ﻚ ‪‬ﻦ ﺍﺳﺘﻈﻬﺮ ﺑﻪ ﻋﻠﻰ‬ ‫ﻣﺄﺛﻮٍ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻣﺼﻘﻠﺔ ﺑﻦ‬‫ﺟﻬﺎﺩ ﺍﻟﻌﺪ ‪ ‬ﻭﺇﻗﺎﻣﺔ ﻋﻤﻮﺩ ﻭ ﻧﳑ ﺍﻟﺪﻳﻦ ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪ .‬ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﻫﺒﲑﺓ ﺍﻟﺸﻴﺒﺎﰊ ﻭﻫﻮ ﻋﺎﻣﻠﻪ ﻋﻠﻰ ﺃﺭﺩﺷﲑ ﺧ ‪‬ﻩ ﺑﻠﻐﲏ ﻋﻨﻚ ﺃﻣ ‪ ‬ﺇﻥ ﺮ ﺮ ﻛﻨﺖ ﻓﻌﻠﺘﻪ ﻓﻘﺪ ﺃﺳﺨﻄﺖ‬
‫ﺇﳍﻚ ﻭﺃﻏﻀﺒﺖ ﺇﻣﺎﻣﻚ‪ :‬ﺃ‪‬ﻚ ﺗﻘﺴﻢ ﰲﺀ ﺍﳌﺴﻠﻤﲔ ﺍﻟﺬﻱ ﺣﺎﺯﺗﻪ ﺭﻣﺎﺣﻬﻢ ﻧ ﻭﺧﻴﻮﳍ ﻢ ﻭﺃﺭﻳﻘﺖ ﻋﻠﻴﻪ ﺩﻣﺎﺅﻫﻢ‬
‫ﻓﻴﻤﻦ ﺍﻋﺘﺎﻣﻚ ﻣﻦ ﺃﻋﺮﺍﺏ ﻗﻮﻣﻚ‪ .‬ﻓﻮﺍﻟﺬﻱ ﻓﻠﻖ ﺍﳊﺒﺔ ﻭﺑﺮﺃ ﺍﻟﻨﺴﻤﺔ ﻟﺌﻦ ﻛﺎﻥ ﺫﻟﻚ ﺣ ﱠﺎﹰ ﻟﺘﺠ ‪‬ﻥ ﺑﻚ‬
‫ﻋﻠﻰ ﻫﻮﺍﻧﺎﹰ‪ ،‬ﻭﻟﺘﺨ ﱠ ‪ ‬ﻋﻨﺪﻱ ﻣﻴﺰﺍﻧﺎﹰ‪ .‬ﻓﻼ ﺗﺴﺘﻬﻦ ﲝ ‪ ‬ﺭ‪‬ﻚ‪ ،‬ﻭﻻ ﺗﺼﻠﺢ ﺩﻧﻴﺎﻙ ﲟﺤﻖ ﻖﺑ ﻔﻦ ﻘﺪ‬
‫ﺩﻳﻨﻚ ﻓﺘﻜﻮﻥ ﻣﻦ ﺍﻷﺧﺴﺮﻳﻦ ﺃﻋﻤﺎﻻﹰ‪ .‬ﺇﻻ ﻭﺇ ﱠ ﺣ ‪ ‬ﻣﻦ ﻗﺒﻠﻚ ﻭﻗﺒﻠﻨﺎ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﰲ ﻗﺴﻤﺔ ﻫﺬﺍ‬
‫ﺍﻟﻔﻲﺀ ﺳﻮﺍ ٌﻳﺮﺩﻭﻥ ﻋﻨﺪﻱ ﻋﻠﻴﻪ ﻭﻳﺼﺪﺭﻭﻥ ﻋﻨﻪ‪ .‬ﺀ ﻥﻖ‬
‫‪:‬ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﺯﻴﺎﺩ ﺒﻥ ﺃﺒﻴﻪ ﻭﻗﺩ ﺒﻠﻐﻪ ﺃﻥ ﻤﻌﺎﻭﻴﺔ ﻜﺘﺏ ﺇﻟﻴﻪ ﻴﺭﻴﺩ ﺨﺩﻴﻌﺘﻪ‬
‫ﺒﺎﺴﺘﻠﺤﺎﻗﻪ‬

‫ﻭﻗﺪ ﻋﺮﻓﺖ ﺃ ﱠ ﻣﻌﺎﻭﻳﺔ ﻛﺘﺐ ﺇﻟﻴﻚ ﻳﺴﺘﺰ ﱡ ﻟ‪‬ﻚ ﻭﻳﺴﺘ ﱡ ﻏﺮﺑﻚ‪ ،‬ﻓﺎﺣﺬﺭﻩ ﻓﺈ‪‬ﻤﺎ ﻫﻮ ﺍﻟﺸﻴﻄﺎﻥ ﻳﺄﰊ‬
‫ﺍﳌﺆﻣﻦ ﻣﻦ ﻧ ﻞ ﻝﺒ ﻥ ﺑﲔ ﻳﺪﻳﻪ ﻭﻣﻦ ﺧﻠﻔﻪ ﻭﻋﻦ ﳝﻴﻨﻪ ﻭﻋﻦ ﴰﺎﻟﻪ ﻟﻴﻘﺘﺤﻢ ﻏﻔﻠﺘﻪ ﻭﻳﺴﺘﻠﺐ ﻏ ‪‬ﺗﻪ‪ .‬ﺮ‬
‫ﻭﻗﺪ ﻛﺎﻥ ﻣﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﰲ ﺯﻣﻦ ﻋﻤﺮ ﻓﻠﺘ ﹲ ﻣﻦ ﺣﺪﻳﺚ ﺍﻟﻨﻔﺲ ﻭﻧﺰﻋ ﹲ ﻣﻦ ﻧﺰﻋﺎﺕ ﺍﻟﺸﻴﻄﺎﻥ ﻻ ﻳﺜﺒﺖ‬
‫‪‬ﺎ ﺔ ﺔ ﻧﺴ ‪ ‬ﻭﻻ ﻳﺴﺘﺤ ‪ ‬ﺎ ﺇﺭ ﹲ‪ ،‬ﻭﺍﳌﺘﻌﱢﻖ ‪‬ﺎ ﻛﺎﻟﻮﺍﻏﻞ ﺍﳌﺪﱠﻊ ﻭﺍﻟﻨﻮﻁ ﺍﳌﺬﺑﺬﺏ‪ .‬ﻓ ﻠ ﺙ ﻖ ﺐ‬
‫ﻓﻠ ‪‬ﺎ ﻗﺮﺃ ﺯﻳﺎ ‪ ‬ﺍﻟﻜﺘﺎﺏ ﻗﺎﻝ ﺷﻬﺪ ‪‬ﺎ ﻭﺭ ‪ ‬ﺍﻟﻜﻌﺒﺔ‪ ،‬ﻭﱂ ﻳﺰﻝ ﰲ ﻧﻔﺴﻪ ﺣﱴ ﺍﺩﻋﺎﻩ ﻣﻌﺎﻭﻳﺔ‬
‫ﻗﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺏ ﺩ ﻤ ﺍﻟﻮﻏﻞ‪ ،‬ﻫﻮ ﺍﻟﺬﻱ ﻳﻬﺠﻢ ﻋﻠﻰ ﺍﻟﺸ ‪ ‬ﺏ ﻟﻴﺸﺮﺏ ﻣﻌﻬﻢ ﻭﻟﻴﺲ ﻣﻨﻬﻢ ﻓﻼ ﻳﺰﺍﻝ‬
‫ٍ ﺃﻭ ﻣﺎ ﺷﺎﺑﻪ‬
‫ٍ ﺃﻭ ﻗﺪﺡ‬
‫ﻣﺪﱠﻌﺎﹰ ﳏﺎﺟﺰﺍﹰ‪ .‬ﻭﺍﻟﻨﻮﻁ ﺍﳌﺬﺑﺬﺏ ﻓ ﺮ ﻫﻮ ﻣﺎ ﻳﻨﺎﻁ ﺑﺮﺣﻞ ﺍﻟﺮﺍﻛﺐ ﻣﻦ ﻗﻌﺐ‬
‫ﺫﻟﻚ‪ ،‬ﻓﻬﻮ ﺃﺑﺪﺍﹰ ﻳﺘﻘﻠﻘﻞ ﺇﺫﺍ ﺣ ﱠ ﻇﻬﺮﻩ ﻭﺍﺳﺘﻌﺠﻞ ﺚ ﺳﲑﻩ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻋﺜﻤﺎﻥ ﺒﻥ ﺤﻨﻴﻑ ﺍﻷﻨﺼﺎﺭﻱ ﻭﻫﻭ ﻋﺎﻤﻠﻪ ﻋﻠﻰ ﺍﻟﺒﺼﺭﺓ ﻭﻗﺩ ﺒﻠﻐﻪ ﺃﻨﻪ‬
‫‪:‬ﺩﻋﻲ ﺇﻟﻰ ﻭﻟﻴﻤﺔ ﻗﻭﻡ ﻤﻥ ﺃﻫﻠﻬﺎ ﻓﻤﻀﻰ ﺇﻟﻴﻬﺎ‬

‫ﻒ ﻓﻘﺪ ﺑﻠﻐﲏ ﺃ ﱠ ﺭﺟﻼﹰ ﻣﻦ ﻓﺘﻴﺔ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ ﺩﻋﺎﻙ ﺇﱃ ﻣﺄﺩﺑﺔ ﻓﺄﺳﺮﻋﺖ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻳﺎ ﺍﺑﻦ ﺣﻨﻴٍ‬
‫ﺇﻟﻴﻬﺎ ﺗﺴﺘﻄﺎﺏ ﻥ ﻣ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

 ‫ﻡ ﻋﺎﺋﻠﻬﻢ ﳎﻔ ‪ .‬ﻭﻏﻨ‪‬ﻬﻢ ﻣﺪﻋ‬‫ﻟﻚ ﺃﻟﻮﺍﻥ ﻭﺗﻨﻘﻞ ﺇﻟﻴﻚ ﺍﳉﻔﺎﻥ‪ ،‬ﻭﻣﺎ ﻇﻨﻨﺖ ﺃ‪‬ﻚ ﲡﻴﺐ ﺇﱃ ﻃﻌﺎﻡ ﻗﻮٍ‬
‫‪.‬ﻓﺎﻧﻈﺮ ﺇﱃ ﻮ ﻮﻴ ﻧ ﻣﺎ ﺗﻘﻀﻤﻪ ﻣﻦ ﻫﺬﺍ ﺍﳌ ﻘﻀﻢ‪ ،‬ﻓﻤﺎ ﺍﺷﺘﺒﻪ ﻋﻠﻴﻚ ﻋﻠﻤﻪ ﻓﺎﻟﻔﻈﻪ‪ ،‬ﻭﻣﺎ ﺃﻳﻘﻨﺖ‬
‫ﻡ ﺇﻣﺎﻣﺎﹰ ﻳﻘﺘﺪﻱ ﺑﻪ ﻭﻳﺴﺘﻀﻲﺀ ﺑﻨﻮﺭ ﻋﻠﻤﻪ‪ ،‬ﺃﻻ ﻭﺇﻥ‬‫ﺑﻄﻴﺐ ﻭﺟﻮﻫﻪ ﻓﻨﻞ ﻣﻨﻪ‪ .‬ﺃﻻ ﻭﺇ ﱠ ﻟﻜ ﱢ ﻣﺄﻣﻮٍ‬
‫ﺇﻣﺎﻣﻜﻢ ﻗﺪ ﺍﻛﺘﻔﻰ ﻣﻦ ﺩﻧﻴﺎﻩ ﺑﻄﻤﺮﻳﻪ‪ ،‬ﻥﻞ ﻭﻣﻦ ﻃﻌﻤﻪ ﺑﻘﺮﺻﻴﻪ‪ .‬ﺃﻻ ﻭﺇ‪‬ﻜﻢ ﻻ ﺗﻘﺪﺭﻭﻥ ﻋﻠﻰ ﺫﻟﻚ‬
‫ﺩ‪ .‬ﻓﻮﺍﷲ ﻔ ﻧ ﻣﺎ ﻛﱰﺕ ﻣﻦ ﺩﻧﻴﺎﻛﻢ ﺗﱪﺍﹰ‪ ،‬ﻭﻻ ﺍ ‪‬ﺧﺮﺕ‬ ‫ﺔ ﻭﺳﺪﺍٍ‬
‫ﺩ‪ ،‬ﻭﻋ ﱠٍ‬
‫ﻭﻟﻜﻦ ﺃﻋﻴﻨﻮﰊ ﺑﻮﺭﻉٍ ﻭﺍﺟﺘﻬﺎٍ‬
‫ﻣﻦ ﻏﻨﺎﺋﻤﻬﺎ ﻭﻓﺮﺍﹰ‪ ،‬ﻭﻻ ﺃﻋﺪﺩﺕ ﻟﺒﺎﱄ ﺛﻮﰊ ﻃﻤﺮﺍﹰ‪ .‬ﺑﻠﻰ ﻛﺎﻧﺖ ﰲ ﺩ ﺃﻳﺪﻳﻨﺎ ﻓﺪ ‪ ‬ﻣﻦ ﻛ ﱢ ﻣﺎ‬
‫ﻡ ﻭﺳﺨﺖ ﻋﻨﻬﺎ ﻧﻔﻮﺱ ﺁﺧﺮﻳﻦ‪ .‬ﻭﻧﻌﻢ ﺍﳊﻜﻢ ﺤ ﻞ ﻙ ﺍﷲ‪ .‬ﻭﻣﺎ‬‫ﺃﻇﻠﺘﻪ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻓﺸ ‪ ‬ﺖ ﻋﻠﻴﻬﺎ ﻧﻔﻮﺱ ﻗﻮٍ‬
‫ٍ ﺟﺪ ﹲ ﺗﻨﻘﻄﻊ ﰲ ﻇﻠﻤﺘﻪ ﺁﺛﺎﺭﻫﺎ‪ ،‬ﻭﺗﻐﻴﺐ ﺃﺧﺒﺎﺭﻫﺎ‪ ،‬ﺙ ﻧ‬‫ٍ ﻭﺍﻟﻨﻔﺲ ﻣﻈﺎ‪‬ﻬﺎ ﰲ ﻏﺪ‬ ‫ٍ ﻭﻏﲑ ﻓﺪﻙ‬
‫ﺃﺻﻨﻊ ﺑﻔﺪﻙ‬
‫ﻭﺣﻔﺮﹲ ﻟﻮ ﺯﻳﺪ ﰲ ﻓﺴﺤﺘﻬﺎ ﻭﺃﻭﺳﻌﺖ ﻳﺪﺍ ﺣﺎﻓﺮﻫﺎ ﻷﺿﻐﻄﻬﺎ ﺍﳊﺠﺮ ﻭﺍﳌﺪﺭ‪ ،‬ﻭﺳ ‪ ‬ﻓﺮﺟﻬﺎ ﺍﻟﺘﺮﺍﺏ‬
‫ﺍﳌﺘﺮﺍﻛﻢ‪ ،‬ﺪ ﺓ ﻭﺇ‪ ‬ﻤﺎ ﻫﻲ ﻧﻔﺴﻲ ﺃﺭﻭﺿﻬﺎ ﺑﺎﻟﺘﻘﻮﻯ ﻟﺘﺄﰊ ﺁﻣﻨﺔﹰ ﻳﻮﻡ ﺍﳋﻮﻑ ﺍﻷﻛﱪ‪ ،‬ﻭﺗﺜﺒﺖ ﻋﻠﻰ‬
‫ﺟﻮﺍﻧﺐ ﺍﳌﺰﻟﻖ‪ .‬ﻭﻟﻮ ﺷﺌﺖ ﻧ ﻻﻫﺘﺪﻳﺖ ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﻣﺼ ﹼﻰ ﻫﺬﺍ ﺍﻟﻌﺴﻞ ﻭﻟﺒﺎﺏ ﻫﺬﺍ ﺍﻟﻘﻤﺢ ﻭﻧﺴﺎﺋﺞ ﻫﺬﺍ‬
‫ﺍﻟﻘ ‪ ،‬ﻭﻟﻜﻦ ﻫﻴﻬﺎﺕ ﺃﻥ ﻳﻐﻠﺒﲏ ﺰ ﻔ ﻫﻮﺍﻱ ﻭﻳﻘﻮﺩﰊ ﺟﺸﻌﻲ ﺇﱃ ﲣ‪‬ﺮ ﺍﻷﻃﻌﻤﺔ‪ .‬ﻭﻟﻌﻞ ﺑﺎﳊﺠﺎﺯ ﺃﻭ‬
‫ﺍﻟﻴﻤﺎﻣﺔ ﻣﻦ ﻻ ﻃﻤﻊ ﻟﻪ ﰲ ﺍﻟﻘﺮﺹ ﻭﻻ ﻋﻬﺪ ﻟﻪ ﻴ ﺑﺎﻟﺸﺒﻊ‪ ،‬ﺃﻭ ﺃﺑﻴﺖ ﻣﺒﻄﺎﻧﺎﹰ ﻭﺣﻮﱄ ﺑﻄﻮ ﹲ ﻏﺮﺛﻰ‬
‫ﻭﺃﻛﺒﺎ ‪ ‬ﺣ ‪ ‬ﻯ ؟ ﺃﻭ ﺃﻛﻮﻥ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻘﺎﺋﻞ‪ :‬ﺩﺮ ﻥ‬
‫ﺃﻥ ﺘﹶﺒﻴﺕﹶ ِ ِﻁﻨﹶﺔ ‪ ‬ﻭﻟﹶ ‪ ‬ﺃﻜﺒﺎ ‪‬ﺘﹶ ِ ‪‬ﺇﻟﻰ ﺍﻟ ِ ‪ ‬ﻘﺩ‬ ‫ﻭﺤ ﻙ ﺩ ﺤ ﻥ ﻭ ‪‬ﺴ ‪‬ﻙ ﺩﺍ ‪‬‬
‫ﺒﺒ ﺤﺒ ﺀ‬

‫ﺃﺃﻗﻨﻊ ﻣﻦ ﻧﻔﺴﻲ ﺑﺄﻥ ﻳﻘﺎﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﻻ ﺃﺷﺎﺭﻛﻬﻢ ﰲ ﻣﻜﺎﺭﻩ ﺍﻟﺪﻫﺮ‪ ،‬ﺃﻭ ﺃﻛﻮﻥ ﺃﺳﻮﹲ ﳍﻢ ﰲ‬
‫ﺟﺸﻮﺑﺔ ﺓ ﺍﻟﻌﻴﺶ‪ .‬ﻓﻤﺎ ﺧﻠﻘﺖ ﻟﻴﺸﻐﻠﲏ ﺃﻣﻞ ﺍﻟﻄ‪‬ﺒﺎﺕ ﻛﺎﻟﺒﻬﻴﻤﺔ ﺍﳌﺮﺑﻮﻃﺔ ﱡﻬﺎ ﻋﻠﻔﻬﺎ‪ ،‬ﺃﻭ ﺍﳌﺮﺳﻠﺔ‬
‫ﺷﻐﻠﻬﺎ ﺗﻘ ‪ ‬ﻬﺎ‪ ،‬ﻤﻤ ﳘ ﻴ ﺗﻜﺘﺮﺵ ﻣﻦ ﺃﻋﻼﻓﻬﺎ ﻭﺗﻠﻬﻮ ﻋ ‪‬ﺎ ﻳﺮﺍﺩ ‪‬ﺎ‪ ،‬ﺃﻭ ﺃﺗﺮﻙ ﺳﺪﻯ‪ ‬ﺃﻭ ﺃﳘﻞ‬
‫ﻋﺎﺑﺜﺎﹰ‪ ،‬ﺃﻭ ﺃﺟ ‪ ‬ﺣﺒﻞ ﺍﻟﻀﻼﻟﺔ‪ ،‬ﺃﻭ ﺃﻋﺘﺴﻒ ﺮ ﻤ ﻃﺮﻳﻖ ﺍﳌﺘﺎﻫﺔ‪ .‬ﻭﻛﺄ‪‬ﻲ ﺑﻘﺎﺋﻠﻜﻢ ﻳﻘﻮﻝ ﺇﺫﺍ ﻛﺎﻥ‬
‫ﻫﺬﺍ ﻗﻮﺕ ﺍﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻓﻘﺪ ﻗﻌﺪ ﺑﻪ ﺍﻟﻀﻌﻒ ﻋﻦ ﻗﺘﺎﻝ ﻧ ﺍﻷﻗﺮﺍﻥ ﻭﻣﻨﺎﺯﻟﺔ ﺍﻟﺸﺠﻌﺎﻥ‪ .‬ﺃﻻ ﻭﺇ ﱠ‬
‫ﺍﻟﺸﺠﺮﺓ ﺍﻟﱪﻳﺔ ﺃﺻﻠﺐ ﻋﻮﺩﺍﹰ‪ ،‬ﻭﺍﻟﺮﻭﺍﺋﻊ ﺍﳋﻀﺮﺓ ﺃﺭ ‪ ‬ﺟﻠﻮﺩﺍﹰ‪ ،‬ﻭﺍﻟﻨﺒﺎﺗﺎﺕ ﻕ ﻥ ﺍﻟﺒﺪﻭ‪‬ﺔ ﺃﻗﻮﻯ‬
‫ﻭﻗﻮﺩﺍﹰ ﻭﺃﺑﻄﺄ ﲬﻮﺩﺍﹰ‪ ،‬ﻭﺃﻧﺎ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﻛﺎﻟﺼﻨﻮ ﻣﻦ ﺍﻟﺼﻨﻮ ﻭﺍﻟﺬﺭﺍﻉ ﻣﻦ ﺍﻟﻌﻀﺪ‪ .‬ﻭﺍﷲ ﻟﻮ ﻳ‬
‫ﺗﻈﺎﻫﺮﺕ ﺍﻟﻌﺮﺏ ﻋﻠﻰ ﻗﺘﺎﱄ ﳌﺎ ﻭﱠ ﻴﺖ ﻋﻨﻬﺎ‪ ،‬ﻭﻟﻮ ﺃﻣﻜﻨﺖ ﺍﻟﻔﺮﺹ ﻣﻦ ﺭﻗﺎ‪‬ﺎ ﻟﺴﺎﺭﻋﺖ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﺳﺄﺟﻬﺪ‬
‫ﰲ ﺃﻥ ﻟ ﺃﻃ ‪‬ﺮ ﺍﻷﺭﺽ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﺨﺺ ﺍﳌﻌﻜﻮﺱ ﻭﺍﳉﺴﻢ ﺍﳌﺮﻛﻮﺱ ﺣﱴ ﲣﺮﺝ ﺍﳌﺪﺭﺓ ﻣﻦ ﺑﲔ ﺣ ‪ ‬ﺍﳊﺼﻴﺪ‪.‬‬
‫ﺐ ﻬ ﺇﻟﻴﻚ ﻋ‪ ‬ﻲ ﻳﺎ ﺩﻧﻴﺎ ﻓﺤﺒﻠﻚ ﻋﻠﻰ ﻏﺎﺭﺑﻚ‪ ،‬ﻗﺪ ﺍﻧﺴﻠﻠﺖ ﻣﻦ ﳐ ﺎﻟﺒﻚ‪ ،‬ﻭﺃﻓﻠﺖ ﻣﻦ ﺣﺒﺎﺋﻠﻚ‪ ،‬ﻭﺍﺟﺘﻨﺒﺖ‬
‫ﺍﻟﺬﻫﺎﺏ ﻨ ﰲ ﻣﺪﺍﺣﻀﻚ‪ .‬ﺃﻳﻦ ﺍﻟﻘﺮﻭﻥ ﺍﻟﺬﻳﻦ ﻏﺮﺭ‪‬ﻢ ﲟ ﺪﺍﻋﺒﻚ ﺃﻳﻦ ﺍﻷﻣﻢ ﺍﻟﺬﻳﻦ ﻓﺘﻨﺘﻬﻢ ﺑﺰﺧﺎﺭﻓﻚ ﻫﺎ‬
‫ﻫﻢ ﺭﻫﺎﺋﻦ ﺍﻟﻘﺒﻮﺭ ﻭﻣﻀﺎﻣﲔ ﺍﻟﻠﺤﻮﺩ‪ .‬ﻭﺍﷲ ﻟﻮ ﻛﻨﺖ ﺷﺨﺼﺎﹰ ﻣﺮﺋﻴﺎﹰ ﻭﻗﺎﻟﺒﺎﹰ ﺣﺴﻴﺎﹰ ﻷﻗﻤﺖ ﻋﻠﻴﻚ‬
‫ٍ ﺃﺳﻠﻤﺘﻬﻢ ﺇﱃ ﺍﻟﺘﻠﻒ ﻭﺃﻭﺭﺩ‬
‫ﻢ ﺃﻟﻘﻴﺘﻬﻢ ﰲ ﺍﳌﻬﺎﻭﻱ‪ ،‬ﻭﻣﻠﻮﻙ‬‫ٍ ﻏﺮﺭ‪‬ﻢ ﺑﺎﻷﻣﺎﰊ ﻭﺃﻣٍ‬‫ﺣﺪﻭﺩ ﺍﻟﻪ ﰲ ﻋﺒﺎﺩ‬
‫‪ ‬ﻢ ﻣﻮﺍﺭﺩ ﺍﻟﺒﻼﺀ ﺇﺫ ﻻ ﻭﺭﺩ ﻭﻻ ﺻﺪﺭ‪ .‬ﻫﻴﻬﺎﺕ ﻣﻦ ﻭﻃﺊ ﺩﺣﻀﻚ ﺯﻟﻖ‪ ،‬ﻭﻣﻦ ﺭﻛﺐ ﳉﺠﻚ ﻏﺮﻕ‪ ،‬ﻭﻣﻦ ﺃﺯﻭ‬
‫‪‬ﻋﻦ ﺣﺒﺎﺋﻠﻚ ﻭﱢﻖ‪ .‬ﻭﺍﻟﺴﻠﻢ ﻣﻨﻚ ﻻ ﻓ ﺭ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻡ ﺣﺎﻥ ﺍﻧﺴﻼﺧﻪ‪ .‬ﺍﻋﺰﰉ ﻋ‪‬ﻲ‪ .‬ﻓﻮﺍﷲ ﻻ ﺃﺫﻝ ﻟﻚ‬‫ﻳﺒﺎﱄ ﺇﻥ ﺿﺎﻕ ﺑﻪ ﻣﻨﺎﺧﻪ ﻭﺍﻟﺪﻧﻴﺎ ﻋﻨﺪﻩ ﻛﻴﻮٍ‬
‫ﻓﺘﺴﺘﺬﱢﻴﲏ‪ ،‬ﻭﻻ ﻟ ﻨ ﺍﺳﻠﺲ ﻟﻚ ﻓﺘﻘﻮﺩﻳﲏ‪ .‬ﻭﺃﱘ ﺍﷲ ﳝﻴﻨﺎﹰ ﺃﺳﺘﺜﲏ ﻓﻴﻬﺎ ﲟﺸﻴﺌﺔ ﺍﷲ ﻷﺭﻭﺿ ‪ ‬ﻧﻔﺴﻲ‬
‫ﺭﻳﺎﺿﺔ ‪‬ﺶ ﻣﻌﻬﺎ ﺇﱃ ﺍﻟﻘﺮﺹ ﺇﺫﺍ ﻦ ﻗﺪﺭﺕ ﻋﻠﻴﻪ ﻣﻄﻌﻮﻣﺎﹰ‪ ،‬ﻭﺗﻘﻨﻊ ﺑﺎﳌ ﻠﺢ ﻣﺄﺩﻭﻣﺎﹰ‪ ،‬ﻭﻷﺩﻋ ‪ ‬ﻣﻘﻠﰊ‬
‫ﺀ ﻧﻀﺐ ﻣﻌﻴﻨﻬﺎ ﻣﺴﺘﻔﺮﻏﺔ ﺩﻣﻮﻋﻬﺎ‪ .‬ﻦ ﺃﲤﺘﻠﺊ ﺍﻟﺴﺎﺋﻤﺔ ﻣﻦ ﺭﻋﻴﻬﺎ ﻓﺘﱪﻙ‪ ،‬ﻭﺗﺸﺒﻊ ﺍﻟﺮﺑﻴﻀﺔ ﻣﻦ‬‫ﻛﻌﲔ ﻣﺎٍ‬
‫ﻋﺸﺒﻬﺎ ﻓﺘﺮﺑﺾ ﻭﻳﺄﻛﻞ ﻋﻠ ‪ ‬ﻣﻦ ﺯﺍﺩﻩ ﻓﻴﻬﺠﻊ ﻗ ‪ ‬ﺕ ﺇﺫﺍﹰ ﺮ ﻲ ﻋﻴﻨﻪ ﺇﺫﺍ ﺍﻗﺘﺪﻯ ﺑﻌﺪ ﺍﻟﺴﻨﲔ‬
‫ﺍﳌﺘﻄﺎﻭﻟﺔ ﺑﺎﻟﺒﻬﻴﻤﺔ ﺍﳍﺎﻣﻠﺔ ﻭﺍﻟﺴﺎﺋﻤﺔ ﺍﳌﺮﻋﻴﺔ‪ .‬ﻃﻮﰉ ﻟﻨﻔﺲٍ ﺃ ‪‬ﺕ ﺇﱃ ﺭ‪‬ﻬﺎ ﻓﺮﺿﻬﺎ‪ ،‬ﻭﻋﺮﻛﺖ‬
‫ﲜﻨﺒﻬﺎ ﺑﺆﺳﻬﺎ‪ .‬ﻭﻫﺠﺮﺕ ﰲ ﺍﻟﻠﻴﻞ ﻏﻤﻀﻬﺎ ﺣﱴ ﺇﺫﺍ ﻏﻠﺐ ﺑ ﺩ ﺍﻟﻜﺮﻯ ﻋﻠﻴﻬﺎ ﺍﻓﺘﺮﺷﺖ ﺃﺭﺿﻬﺎ ﻭﺗﻮ ‪‬ﺪﺕ ﻛ‬
‫ﱠﻬﺎ ﰲ ﻣﻌﺸﺮ ﺃﺳﻬﺮ ﻋﻴﻮ‪‬ﻢ ﺧﻮﻑ ﻣﻌﺎﺩﻫﻢ‪ ،‬ﻭﲡﺎﻓﺖ ﻋﻦ ﻔ ﺳ ﻣﻀﺎﺟﻌﻬﻢ ﺟﻨﻮ‪‬ﻢ‪ .‬ﻭﳘﻬﻤﺖ ﺑﺬﻛﺮ ﺭ‪‬ﻬﻢ‬
‫ﺷﻔﺎﻫﻬﻢ‪ ،‬ﻭﺗﻘ ‪‬ﻌﺖ ﺑﻄﻮﻝ ﺍﺳﺘﻐﻔﺎﺭﻫﻢ ﺫﻧﻮ‪‬ﻢ " ﺃﻭﻟﺌﻚ ﺣﺰﺏ ﺸ ﺑ ﺍﷲ ﺇﻻ ﺇ ﱠ ﺣﺰﺏ ﺍﷲ ﻫﻢ ﺍﳌﻔﻠﺤﻮﻥ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﻒ ﻭﻟﺘﻜﻔﻚ ﺃﻗﺮﺍﺻﻚ ﻟﻴﻜﻮﻥ ﻣﻦ ﺍﻟﻨﺎﺭ ﺧﻼﺻﻚ‪ .‬ﺗ ﻭﻣﻦ ﻛﺘﺎٍ‬
‫"‪ .‬ﻥ ﻓﺎ‪‬ﻖ ﺍﷲ ﻳﺎ ﺍﺑﻦ ﺣﻨﻴٍ‬
‫ﺍﻟﺴﻼﻡ ﺇﱃ ﺑﻌﺾ ﻋ ‪‬ﺎﻟﻪ ﻤ ﺇ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ‪‬ﻚ ‪ ‬ﻦ ﺍﺳﺘﻈﻬﺮ ﺑﻪ ﻋﻠﻰ ﺇﻗﺎﻣﺔ ﺍﻟﺪﻳﻦ ﻭﺃﻗﻤﻊ ﺑﻪ ﳔﻮﺓ‬
‫ﺍﻷﺛﻴﻢ‪ ،‬ﻭﺃﺳ ‪ ‬ﺑﻪ ﳍﺎﺓ ﺍﻟﺜﻐﺮ ﺍﳌﺨﻮﻑ‪ .‬ﻓﺎﺳﺘﻌﻦ ﺪ ﻧﳑ ﻣ ﺑﺎﷲ ﻋﻠﻰ ﻣﺎ ﺃ ﱠﻚ‪ ،‬ﻭﺍﺧﻠﻂ ﺍﻟﺸ ‪‬ﺓ ﺑﻀﻐﺚ‬
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‫ﻣﻦ ﺍﻟﻠﲔ‪ .‬ﻭﺍﺭﻓﻖ ﻣﺎ ﻛﺎﻥ ﺍﻟﺮﻓﻖ ﺃﺭﻓﻖ‪ .‬ﻭﺍﻋﺘﺰﻡ ﺑﺎﻟﺸ ‪‬ﺓ ﺣﲔ ﻻ ﺪ ﺪ ﳘ ﻳﻐﲏ ﻋﻨﻚ ﺇﻻ ﺍﻟﺸ ‪‬ﺓ‪.‬‬
‫ﻭﺍﺧﻔﺾ ﻟﻠﺮﻋﻴﺔ ﺟﻨﺎﺣﻚ‪ ،‬ﻭﺃﻟﻦ ﳍﻢ ﺟﺎﻧﺒﻚ‪ .‬ﻭﺁﺱ ﺑﻴﻨﻬﻢ ﰲ ﺍﻟﻠﺤﻈﺔ ﻭﺍﻟﻨﻈﺮﺓ‪ ،‬ﺪ ﻭﺍﻹﺷﺎﺭﺓ ﻭﺍﻟﺘﺤ‪‬ﺔ‪،‬‬
‫ﺣﱴ ﻻ ﻳﻄﻤﻊ ﺍﻟﻌﻈﻤﺎﺀ ﰲ ﺣﻴﻔﻚ‪ ،‬ﻭﻻ ﻳﻴﺄﺱ ﺍﻟﻀﻌﻔﺎﺀ ﻣﻦ ﻋﺪﻟﻚ‪ .‬ﻭﺍﻟﺴﻼﻡ‪ .‬ﻴ‬
‫‪:‬ﻤﻥ ﻭﺼﻴﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻠﺤﺴﻥ ﻭﺍﻟﺤﺴﻴﻥ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﻟﻤﺎ ﻀﺭﺒﻪ ﺍﺒﻥ ﻤﻠﺠﻡ ﻟﻌﻨﻪ ﺍﷲ‬

‫ﺀ ﻣﻨﻬﺎ ﺯﻭﻯ ﻋﻨﻜﻤﺎ‪.‬‬

‫ﻖ ﺃﻭﺻﻴﻜﻤﺎ ﺑﺘﻘﻮﻯ ﺍﷲ ﻭﺃﻥ ﻻ ﺗﺒﻐﻴﺎ ﺍﻟﺪﻧﻴﺎ ﻭﺇﻥ ﺑﻐﺘﻜﻤﺎ‪ ،‬ﻭﻻ ﺗﺄﺳﻔﺎ ﻋﻠﻰ ﺷﻲٍ‬
‫ﻭﺍﻋﻤﻼ ﻟﻸﺟﺮ‪ .‬ﻭﻛﻮﻧﺎ ﻟﻠﻈﺎﱂ ﺧﺼﻤﺎﹰ ﻭﻟﻠﻤﻈﻠﻮﻡ ﻋﻮﻧﺎﹰ‪ .‬ﺃﻭﺻﻴﻜﻤﺎ ﻭﲨﻴﻊ ﻭﻟﺪﻱ ﻭﺃﻫﻠﻲ ﻭﻗﻮﻻ ﺑﺎﳊ ‪‬‬
‫ﻭﻣﻦ ﺑﻠﻐﻪ ﻛﺘﺎﰊ ﺑﺘﻘﻮﻯ ﺍﷲ ﻭﻧﻈﻢ ﺃﻣﺮﻛﻢ‪ ،‬ﻭﺻﻼﺡ ﺫﺍﺕ ﺑﻴﻨﻜﻢ‪ ،‬ﻓﺈ‪‬ﻲ ﻧ ﲰﻌﺖ ﺟ ‪‬ﻛﻤﺎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻳﻘﻮﻝ‪ ":‬ﺻﻼﺡ ﺫﺍﺕ ﺍﻟﺒﲔ ﺃﻓﻀﻞ ﻣﻦ ﻋﺎﻣﺔ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺼﻴﺎﻡ " ﻭﺍﷲ ﺍﷲ ﺪ ﰲ ﺍﻷﻳﺘﺎﻡ ﻓﻼ ﺗﻐ‪‬ﻮﺍ‬
‫‪‬ﻢ ﺃﻓﻮﺍﻫﻬﻢ ﻭﻻ ﻳﻀﻴﻌﻮﺍ ﲝﻀﺮﺗﻜﻢ‪ .‬ﻭﺍﷲ ﺍﷲ ﰲ ﺟﲑﺍﻧﻜﻢ ﻓﺈ‪‬ﻬﻢ ﻭﺻ‪‬ﺔ ﻧﺒﻴﻜﻢ ﻣﺎ ﺯﺍﻝ ﻳﻮﺻﻲ ﻴ ﻧ ﺒ‬
‫ﺣﱴ ﻇﻨ‪‬ﺎ ﺃ‪‬ﻪ ﺳﻴﻮ ‪‬ﺛﻬﻢ‪ .‬ﻭﺍﷲ ﺍﷲ ﰲ ﺍﻟﻘﺮﺁﻥ ﻻ ﻳﺴﺒﻘﻜﻢ ﺑﺎﻟﻌﻤﻞ ﺑﻪ ﻏﲑﻛﻢ‪ .‬ﻭﺍﷲ ﺍﷲ ﰲ ﺍﻟﺼﻼﺓ ﻓﺈ‬
‫‪‬ﻬﺎ ﻧ ﺭ ﻨﻧ ﻋﻤﻮﺩ ﺩﻳﻨﻜﻢ‪ .‬ﻭﺍﷲ ﺍﷲ ﰲ ﺑﻴﺖ ﺭ‪‬ﻜﻢ ﻻ ﲣﻠﻮﻩ ﻣﺎ ﺑﻘﻴﺘﻢ ﻓﺈ‪‬ﻪ ﺇﻥ ﺗﺮﻙ ﱂ ﺗﻨﺎﻇﺮﻭﺍ‪.‬‬
‫ﻭﺍﷲ ﺍﷲ ﰲ ﺍﳉﻬﺎﺩ ﻧ ﺑ ﺑﺄﻣﻮﺍﻟﻜﻢ ﻭﺃﻧﻔﺴﻜﻢ ﻭﺃﻟﺴﻨﺘﻜﻢ ﰲ ﺳﺒﻴﻞ ﺍﷲ‪ .‬ﻭﻋﻠﻴﻜﻢ ﺑﺎﻟﺘﻮﺍﺻﻞ ﻭﺍﻟﺘﺒﺎﺫﻝ‪.‬‬
‫ﻭﺇ‪ ‬ﺎﻛﻢ ﻭﺍﻟﺘﺪﺍﺑﺮ ﻭﺍﻟﺘﻘﺎﻃﻊ‪ .‬ﻻ ﻳ ﺗﺘﺮﻛﻮﺍ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ﻓﻴﻮﱠﻰ ﻋﻠﻴﻜﻢ‬
‫ﺷﺮﺍﺭﻛﻢ ﱠ ﺗﺪﻋﻮﻥ ﻓﻼ ﻳﺴﺘﺠﺎﺏ ﻟﻜﻢ‪ .‬ﻳﺎ ﺑﲏ ﻋﺒﺪ ﰒ ﻟ ﺍﳌﻄﻠﺐ ﻻ ﺃﻟﻔﻴ‪‬ﻜﻢ ﲣﻮﺿﻮﻥ ﺩﻣﺎﺀ ﺍﳌﺴﻠﻤﲔ‬
‫ﺧﻮﺿﺎﹰ ﺗﻘﻮﻟﻮﻥ ﻗﺘﻞ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺃﻻ ﻻ ﺗﻘﺘﻠ ‪ ‬ﰊ ﺇﻻ ﻗﺎﺗﻠﻲ‪ .‬ﻦ ﻨ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﱠﻞ ﺑﺎﻟﺮﺟﻞ ﻓﺈ‪‬ﻲ ﲰﻌﺖ ﺭﺳﻮﻝ‬‫ﺍﻧﻈﺮﻭﺍ ﺇﺫﺍ ﺃﻧﺎ ﻣ ‪ ‬ﻣﻦ ﺿﺮﺑﺘﻪ ﻫﺬﻩ ﻓﺎﺿﺮﺑﻮﻩ ﺿﺮﺑﺔﹰ ﺑﻀﺮﺑﺔ‪ ،‬ﻭﻻ ﳝ‬
‫ﺍﷲ ﺻﻠﻰ ﻧ ﺜ ﺖ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻳﻘﻮﻝ‪ " :‬ﺇ‪‬ﺎﻛﻢ ﻭﺍﳌ ﺜﻠﺔ ﻭﻟﻮ ﺑﺎﻟﻜﻠﺐ ﺍﻟﻌﻘﻮﺭ "‪ .‬ﻳ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻤﻌﺎﻭﻴﺔ‬

‫ﺍﻟﺒﻐﻲ ﻭﺍﻟﺰﻭﺭ ﻳﺬﻳﻌﺎﻥ ﺑﺎﳌﺮﺀ ﰲ ﺩﻳﻨﻪ ﻭﺩﻧﻴﺎﻩ‪ ،‬ﻭﻳﺒﺪﻳﺎﻥ ﺧﻠﻠﻪ ﻋﻨﺪ ﻣﻦ ﻳﻌﻴﺒﻪ‪ .‬ﻭﻗﺪ ﻋﻠﻤﺖ‬ ‫ﻭﺇ ﱠ‬
‫ٍ ﻧ ﻥ ﻣﺎ ﻗﻀﻲ ﻓﻮﺍﺗﻪ‪ .‬ﻭﻗﺪ ﺭﺍﻡ ﺃﻗﻮﺍ ‪ ‬ﺃﻣﺮﺍﹰ ﺑﻐﲑ ﺍﳊ ‪ ‬ﻓﺘﺄ ‪‬ﻟﻮﺍ ﻋﻠﻰ ﺍﷲ ﻛﺬ‬ ‫ﻏﲑ ﻣﺪﺭﻙ‬ ‫ﺃ‪‬ﻚ‬
‫ﻓﺎﺣﺬﺭ ﻳﻮﻣﺎﹰ ﻳﻐﺘﺒﻂ ﻓﻴﻪ ﻣﻦ ﺃﲪ ﺪ ﻖﻭ ﻡ ﻋﺎﻗﺒﺔ ﻋﻤﻠﻪ‪ ،‬ﻭﻳﻨﺪﻡ ﻣﻦ ﺃﻣﻜﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﻗﻴﺎﺩﻩ‬ ‫‪ ‬ﻢ‪.‬‬
‫ﳚﺎﺫﺑﻪ‪ .‬ﻭﻗﺪ ﺩﻋﻮﺗﻨﺎ ﺇﱃ ﺣﻜﻢ ﺍﻟﻘﺮﺁﻥ ﻭﻟﺴﺖ ﻣﻦ ﺃﻫﻠﻪ‪ .‬ﻭﻟﺴﻨﺎ ﺇ‪‬ﺎﻙ ﺃﺟﺒﻨﺎ‪ ،‬ﻭﻟﻜ‪‬ﺎ ﺃﺟﺒﻨﺎ‬ ‫ﻓﻠﻢ‬
‫ﺍﻟﻘﺮﺁﻥ ﰲ ﺣﻜﻤﻪ‪ .‬ﻭﺍﻟﺴﻼﻡ‪ .‬ﻨ ﻳ‬
‫‪:‬ﻭﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻴﻪ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ ﱠ ﺍﻟﺪﻧﻴﺎ ﻣﺸﻐﻠ ﹲ ﻋﻦ ﻏﲑﻫﺎ‪ ،‬ﻭﱂ ﻳﺼﺐ ﺻﺎﺣﺒﻬﺎ ﻣﻨﻬﺎ ﺷﻴﺌﺎﹰ ﺇﻻ ﻓﺘﺤﺖ ﻟﻪ ﺣﺮﺻﺎﹰ‬
‫ﻋﻠﻴﻬﺎ ﻭﳍﺠﺎﹰ ‪‬ﺎ‪ ،‬ﺔ ﻥ ﻣ ﻭﻟﻦ ﻳﺴﺘﻐﲏ ﺻﺎﺣﺒﻬﺎ ﲟﺎ ﻧﺎﻝ ﻓﻴﻬﺎ ﻋ ‪‬ﺎ ﱂ ﻳﺒﻠﻐﻪ ﻣﻨﻬﺎ‪ .‬ﻭﻣﻦ ﻭﺭﺍﺀ‬
‫ﺫﻟﻚ ﻓﺮﺍﻕ ﻣﺎ ﲨﻊ ﻭﻧﻘﺾ ﻣﺎ ﺍﺑﺮﻡ ﻭﻟﻮ ﻤ ﺍﻋﺘﱪﺕ ﲟﺎ ﻣﻀﻰ ﺣﻔﻈﺖ ﻣﺎ ﺑﻘﻲ‪ .‬ﻭﺍﻟﺴﻼﻡ‪.‬‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﺃﻤﺭﺍﺌﻪ ﻋﻠﻰ ﺍﻟﺠﻴﻭﺵ‬

‫ﻣﻦ ﻋﺒﺪ ﺍﷲ ﻋﻠ ‪ ‬ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺇﱃ ﺃﺻﺤﺎﺏ ﺍﳌﺴﺎﱀ‪ .‬ﻲ ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ ﱠ ﺣ ﱠﺎﹰ ﻋﻠﻰ ﺍﻟﻮﺍﱄ ﺃﻥ ﻻ ﻳﻐ‬
‫‪ ‬ﺮﻩ ﻋﻠﻰ ﺭﻋﻴﺘﻪ ﻓﻀ ﹲ ﻧﺎﻟﻪ ﻭﻻ ﻃﻮ ﹲ ﺧ ‪ ‬ﺑﻪ‪ ،‬ﻭﺃﻥ ﻳﺰﻳﺪﻩ ﻣﺎ ﻗﺴﻢ ﺍﷲ ﻝﺺ ﻞ ﻴ ﻥﻘ ﻣ ﻟﻪ ﻣﻦ‬
‫ﻧﻌﻤﻪ ﺩﻧ ‪ ‬ﺍﹰ ﻣﻦ ﻋﺒﺎﺩﻩ ﻭﻋﻄﻔﺎﹰ ﻋﻠﻰ ﺇﺧﻮﺍﻧﻪ‪ .‬ﺃﻻ ﻭﺇ ﱠ ﻟﻜﻢ ﻋﻨﺪﻱ ﺃﻥ ﻻ ﺃﺣﺘﺠﺰ ﺩﻭﻧﻜﻢ ﺳ ‪‬ﺍﹰ‬
‫ﻠﹶِﻪ‪ ،‬ﻭﻻ ﺃﻗﻒ‬
‫ﻢ‪ .‬ﻭﻻ ﺃﺅ ‪‬ﺮ ﻟﻜﻢ ﺣ ﱠﺎﹰ ﻋﻦ ﳏ‬ ‫ﺏ‪ ،‬ﻭﻻ ﺃﻃﻮﻱ ﺩﻭﻧﻜﻢ ﺃﻣﺮﺍﹰ ﺇﻻ ﰲ ﺣﻜٍ‬
‫ﺇﻻ ﰲ ﺮ ﻥ ﻮ ﺣﺮٍ‬
‫ﺀ‪ ،‬ﻓﺈﺫﺍ ﻓﻌﻠﺖ ﺫﻟﻚ ﻭﺟﺒﺖ ﷲ ﻋﻠﻴﻜﻢ ﺍﻟﻨﻌﻤﺔ‬‫ﺑﻪ ﺩﻭﻥ ﻣﻘﻄﻌﻪ‪ ،‬ﻭﺃﻥ ﻘ ﺧ ﺗﻜﻮﻧﻮﺍ ﻋﻨﺪﻱ ﰲ ﺍﳊ ‪ ‬ﺳﻮﺍً‬
‫ﺡ‪ ،‬ﻭﺃﻥ ﲣﻮﺿﻮﺍ ﺍﻟﻐﻤﺮﺍﺕ ﺇﱃ ﺍﳊ‬
‫ﺓ‪ ،‬ﻭﻻ ﺗﻔﺮﻃﻮﺍ ﰲ ﺻﻼ ٍ‬
‫ﻭﱄ ﻋﻠﻴﻜﻢ ﺍﻟﻄﺎﻋﺔ‪ ،‬ﻭﺃﻥ ﻻ ﻖ ﺗﻨﻜﺼﻮﺍ ﻋﻦ ﺩﻋﻮٍ‬
‫‪.‬ﻓﺈﻥ ﺃﻧﺘﻢ ﱂ ﺗﺴﺘﻘﻴﻤﻮﺍ ﻋﻠﻰ ﻖ ﺫﻟﻚ ﱂ ﻳﻜﻦ ﺃﺣ ‪ ‬ﺃﻫﻮﻥ ﻋﻠ ‪ ‬ﻦ ﺃﻋﻮﺝ ﻣﻨﻜﻢ‪ ،‬ﱠ ﺃﻋﻈﻢ ﻟﻪ‬
‫ﺍﻟﻌﻘﻮﺑﺔ‪ ،‬ﻭﻻ ﳚﺪ ﻓﻴﻬﺎ ﻋﻨﺪﻱ ﺭﺧﺼﺔﹰ‪ .‬ﻓﺨﺬﻭﺍ ﰒ ﻲﳑ ﺪ ﻫﺬﺍ ﻣﻦ ﺃﻣﺮﺍﺋﻜﻢ‪ ،‬ﻭﺃﻋﻄﻮﻫﻢ ﻣﻦ ﺃﻧﻔﺴﻜﻢ ﻣﺎ‬
‫ﻳﺼﻠﺢ ﺍﷲ ﺑﻪ ﺃﻣﺮﻛﻢ‪.‬‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻋﻤﺎﻟﻪ ﻋﻠﻰ ﺍﻟﺨﺭﺍﺝ‬

‫ﻣﻦ ﻋﺒﺪ ﺍﷲ ﻋﻠ ‪ ‬ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺇﱃ ﺃﺻﺤﺎﺏ ﺍﳋﺮﺍﺝ‪ .‬ﻲ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ ﱠ ﻣﻦ ﱂ ﳛﺬﺭ ﻣﺎ ﻫﻮ ﺻﺎﺋ ‪ ‬ﺇﻟﻴﻪ ﱂ ﻳﻘ ‪‬ﻡ ﻟﻨﻔﺴﻪ ﻣﺎ ﳛﺮﺯﻫﺎ‪ .‬ﻭﺍﻋﻠﻤﻮﺍ ﺃ ﱠ ﻣﺎ‬
‫ﻛﱢﻔﺘﻢ ﻳﺴ ‪ ‬ﻭﺃ ﱠ ﺛﻮﺍﺑﻪ ﲑﻥ ﻥﻠ ﺪ ﺮ ﻥ ﻣ ﻛﺜ ‪ .‬ﻭﻟﻮ ﱂ ﻳﻜﻦ ﻓﻴﻤﺎ ‪‬ﻰ ﺍﷲ ﻋﻨﻪ ﻣﻦ ﺍﻟﺒﻐﻲ‬
‫ﻭﺍﻟﻌﺪﻭﺍﻥ ﻋﻘﺎ ‪ ‬ﳜﺎﻑ ﻟﻜﺎﻥ ﰲ ﺛﻮﺍﺏ ﺍﺟﺘﻨﺎﺑﻪ ﻣﺎ ﻻ ﻋﺬﺭ ﰲ ﺏ ﲑ ﺗﺮﻙ ﻃﻠﺒﻪ‪ .‬ﻓﺄﻧﺼﻔﻮﺍ ﺍﻟﻨﺎﺱ ﻣﻦ‬
‫ﺃﻧﻔﺴﻜﻢ‪ .‬ﻭﺍﺻﱪﻭﺍ ﳊﻮﺍﺋﺠﻬﻢ ﻓﺈ‪‬ﻜﻢ ﺧ ‪‬ﺍﻥ ﺍﻟﺮﻋ‪‬ﺔ ﻭﻭﻛﻼﺀ ﺍﻷ ‪‬ﺔ ﻭﺳﻔﺮﺍﺀ ﻣ ﻴ ﺰ ﻧ ﺍﻷﺋ ‪‬ﺔ‪ .‬ﻭﻻ‬
‫ﺀ ﻭﻻ ﻦ ﻤ‬
‫ﲢﺴﻤﻮﺍ ﺃﺣﺪﺍﹰ ﻋﻦ ﺣﺎﺟﺘﻪ‪ ،‬ﻭﻻ ﲢﺒﺴﻮﻩ ﻋﻦ ﻃﻠﺒﺘﻪ‪ ،‬ﻭﻻ ﺗﺒﻴﻌ ‪ ‬ﻟﻠﻨﺎﺱ ﰲ ﺍﳋﺮﺍﺝ ﻛﺴﻮﺓ ﺷﺘﺎٍ‬
‫ﻢ‪ ،‬ﻭﻻ ﲤ ‪‬‬‫ﻒ‪ ،‬ﻭﻻ ﺩﺍﺑﺔﹰ ﻳﻌﺘﻤﻠﻮﻥ ﻋﻠﻴﻬﺎ ﻭﻻ ﻋﺒﺪﺍﹰ‪ ،‬ﻭﻻ ﺗﻀﺮﺑ ‪ ‬ﺃﺣﺪﺍﹰ ﺳﻮﻃﺎﹰ ﳌﻜﺎﻥ ﺩﺭﻫٍ‬ ‫ﺻﻴٍ‬
‫ﺪ‪ ،‬ﺇﻻ ﺃﻥ ﲡ ﺪﻭﺍ ﻓﺮﺳﺎﹰ ﺃﻭ ﺳﻼﺣﺎﹰ ﻳﻌﺪﻯ ﺑﻪ ﻋﻠﻰ ﺃﻫﻞ‬‫ٍ ﻣﻦ ﺴﻦ ﻦ ﺍﻟﻨﺎﺱ ‪‬ﺼ ﱟ ﻭﻻ ﻣﻌﺎﻫٍ‬‫‪‬ﻣﺎﻝ ﺃﺣﺪ‬
‫ﺍﻹﺳﻼﻡ ﻓﺈ‪ ‬ﻪ ﻻ ﻳﻨﺒﻐﻲ ﻟﻠﻤﺴﻠﻢ ﺃﻥ ﻧ ﻣﻞ ﻳﺪﻉ ﺫﻟﻚ ﰲ ﺃﻳﺪﻱ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﻓﻴﻜﻮﻥ ﺷﻮﻛﺔﹰ ﻋﻠﻴﻪ‪ .‬ﻭﻻ‬
‫ﺓ‪ ،‬ﻭﻻ ﺍﻟﺮﻋ‪‬ﺔ ﻣﻌﻮﻧﺔﹰ‪ ،‬ﻭﻻ ﺩﻳﻦ ﺍﷲ ﻗﻮﺓﹰ‪.‬‬ ‫ﺗ ‪‬ﺧﺮﻭﺍ ﺃﻧﻔﺴﻜﻢ ﻧﺼﻴﺤﺔﹰ‪ ،‬ﻭﻻ ﺍﳉﻨﺪ ﺣﺴﻦ ﺪ ﺳﲑ ٍ‬
‫ﻭﺃﺑﻠﻮﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻣﺎ ﺍﺳﺘﻮﺟﺐ ﻋﻠﻴﻜﻢ‪ ،‬ﻓﺈ ﱠ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻗﺪ ﻥ ﻴ ﺍﺻﻄﻨﻊ ﻋﻨﺪﻧﺎ ﻭﻋﻨﻜﻢ ﺃﻥ ﻧﺸﻜﺮﻩ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ‬
‫ﲜﻬﺪﻧﺎ‪ ،‬ﻭﺃﻥ ﻧﻨﺼﺮﻩ ﲟﺎ ﺑﻠﻐﺖ ﻗ ‪‬ﺗﻨﺎ ﻭﻻ ﻗ ‪‬ﺓ ﺇﻻ ﺑﺎﷲ ‪ .‬ﻮ ﻮ ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﺃﻣﺮﺍﺀ ﺍﻟﺒﻼﺩ ﰲ ﻣﻌﲎ ﺍﻟﺼﻼﺓ ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺼﱡﻮﺍ ﺑﺎﻟﻨﺎﺱ ﺍﻟﻈﻬﺮ ﺣﱴ ﺗﻔﺊ ﺍﻟﺸﻤﺲ ﻠ ﻣ ﻣﻦ ﻣﺮﺏ ﺍﻟﻌﱰ‬
‫ٍ ﻣﻦ ﺍﻟﻨﻬﺎﺭ ﺣﲔ ﻳﺴﺎﺭ ﻓﻴﻬﺎ ﻓﺮﺳﺨﺎﻥ‪ .‬ﻴﺔ ﻠ ﻭﺻﱡﻮﺍ‬ ‫ﻭﺻﱡﻮﺍ ‪‬ﻢ ﺍﻟﻌﺼﺮ ﻭﺍﻟﺸﻤﺲ ﺑﻴﻀﺎﺀ ﺣ‪ ‬ﹲ ﰲ ﻋﻀﻮ‬
‫‪‬ﻢ ﺍﳌﻐﺮﺏ ﺣﲔ ﻳﻔﻄﺮ ﺍﻟﺼﺎﺋﻢ ﻭﻳﺪﻓﻊ ﺍﳊﺎﺝ ﻭﺻﱡﻮﺍ ‪ ‬ﻢ ﺍﻟﻌﺸﺎﺀ ﺣﺴﻦ ﻳﺘﻮﺍﺭﻯ ﺍﻟﺸﻔﻖ ﺇﱃ ﺛﻠﺚ ﺍﻟﻠﻴﻞ‪.‬‬
‫ﻠ ﻠ ﻭﺻﱡﻮﺍ ‪ ‬ﻢ ﺍﻟﻐﺪﺍﺓ ﻭﺍﻟﺮﺟﻞ ﻳﻌﺮﻑ ﻭﺟﻪ ﺻﺎﺣﺒﻪ‪ .‬ﻭﺻﱡﻮﺍ ‪‬ﻢ ﺻﻼﺓ ﺃﺿﻌﻔﻬﻢ ﻭﻻ ﺗﻜﻮﻧﻮﺍ ﻓ‪‬ﺎﻧﲔ‪.‬‬
‫ﺘ ﻠ ﻠ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻜﺘﺒﻪ ﻟﻸﺸﺘﺭ ﺍﻟﻨﺨﻌﻲ ﻟﻤﺎ ﻭﻻﻩ ﻋﻠﻰ ﻤﺼﺭ ﻭﺃﻋﻤﺎﻟﻬﺎ ﺤﻴﻥ ﺍﻀﻁﺭﺍﺏ ﻤﺤﻤﺩ‬
‫‪:‬ﺒﻥ ﺃﺒﻲ ﺒﻜﺭ ﻭﻫﻭ ﺃﻁﻭﻝ ﻋﻬﺩ ﻭﺃﺠﻤﻊ ﻜﺘﺒﻪ ﻟﻠﻤﺤﺎﺴﻥ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪ ﻦ ﺍﻟﺮﺣﻴﻢ ﻫﺬﺍ ﻣﺎ ﺃﻣﺮ ﺑﻪ ﻋﺒﺪ ﺍﷲ ﻋﻠ ‪ ‬ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻣﺎﻟﻚ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﻟﺸﺘﺮ ﰲ‬
‫ﻋﻬﺪﻩ ﺇﻟﻴﻪ ﻲ ﺣﲔ ﻭﻻﻩ ﻣﺼﺮ‪ :‬ﺟﺒﺎﻳﺔ ﺧﺮﺍﺟﻬﺎ‪ ،‬ﻭﺟﻬﺎﺩ ﻋﺪ ‪ ‬ﻫﺎ‪ ،‬ﻭﺍﺳﺘﺼﻼﺡ ﺃﻫﻠﻬﺎ‪ ،‬ﻭﻋﻤﺎﺭﺓ ﺑﻼﺩﻫﺎ‪ .‬ﻭ‬
‫ﺃﻣﺮﻩ ﺑﺘﻘﻮﻯ ﺍﷲ ﻭﺇﻳﺜﺎﺭ ﻃﺎﻋﺘﻪ ﻣﺎ ﺃﻣﺮ ﺑﻪ ﰲ ﻛﺘﺎﺑﻪ‪ :‬ﻣﻦ ﻓﺮﺍﺋﻀﻪ ﻭﺳﻨﻨﻪ ﺍﻟﱵ ﻻ ﻳﺴﻌﺪ ﺃ ‪ ‬ﺇﻻ ﺑﺎ‬
‫‪ ‬ﺒﺎﻋﻬﺎ‪ ،‬ﻭﻻ ﺩﺗ ﻳﺸﻘﻰ ﺇﻻ ﻣﻊ ﺟﺤﻮﺩﻫﺎ ﻭﺇﺿﺎﻋﺘﻬﺎ‪ ،‬ﻭﺃﻥ ﻳﻨﺼﺮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺑﻘﻠﺒﻪ ﻭﻳﺪﻩ ﻭﻟﺴﺎﻧﻪ‪ ،‬ﻓﺈ‬
‫‪‬ﻪ ﺟ ﱠ ﺍﲰﻪ ﻗﺪ ﺗﻜ ﱠ ﻞ ﻔ ﻧﻞ ﺑﻨﺼﺮ ﻣﻦ ﻧﺼﺮﻩ ﻭﺇﻋﺰﺍﺯ ﻣﻦ ﺍﻋ ‪‬ﻩ‪ .‬ﺰ ﻭﺃﻣﺮﻩ ﺃﻥ ﻳﻜﺴﺮ ﻧﻔﺴﻪ ﻣﻦ‬
‫ﺍﻟﺸﻬﻮﺍﺕ ﻭﻳﺰﻋﻬﺎ ﻋﻨﺪ ﺍﳉﻤﺤﺎﺕ‪ ،‬ﻓﺈ ﱠ ﺍﻟﻨﻔﺲ ﺃﻣﺎﺭﹲ ﺑﺎﻟﺴﻮﺀ ﺇﻻ ﻣﺎ ﺭﺣﻢ ﺍﷲ‪ .‬ﺓ ﻥ ﱠ ﺍﻋﻠﻢ ﻳﺎ‬
‫ﺭ‪ .‬ﻭﺃ ﱠ ﺍﻟﻨﺎﺱ ﻳﻨﻈﺮﻭﻥ ﻥ ﻝ‬
‫ٍ ﻭﺟﻮ ٍ‬
‫ٍ ﻗﺪ ﺟﺮﺕ ﻋﻠﻴﻬﺎ ﺩﻭ ﹲ ﻗﺒﻠﻚ ﻣﻦ ﻋﺪﻝ‬
‫ﻣﺎﻟﻚ ﺃ‪‬ﻲ ﻗﺪ ﻭﺟﻬﺘﻚ ﺇﱃ ﺑﻼﺩ‬
‫ﻧ ﰒ ﻣﻦ ﺃﻣﻮﺭﻙ ﰲ ﻣﺜﻞ ﻣﺎ ﻛﻨﺖ ﺗﻨﻈﺮ ﻓﻴﻪ ﻣﻦ ﺃﻣﻮﺭ ﺍﻟﻮﻻﺓ ﻗﺒﻠﻚ‪ ،‬ﻭﻳﻘﻮﻟﻮﻥ ﻓﻴﻚ ﻣﺎ ﻛﻨﺖ ﺗﻘﻮﻝ‬
‫ﻓﻴﻬﻢ‪ .‬ﻭﺇ‪‬ﻤﺎ ﻧ ﻳﺴﺘﺪ ﱡ ﻋﻠﻰ ﺍﻟﺼﺎﳊﲔ ﲟﺎ ﳚﺮﻱ ﺍﷲ ﳍ ﻢ ﻋﻠﻰ ﺍﻟﺴﻦ ﻋﺒﺎﺩﻩ‪ .‬ﻓﻠﻴﻜﻦ ﺃﺣ ‪ ‬ﺍﻟﺬﺧﺎﺋﺮ‬
‫ﺇﻟﻴﻚ ﺫﺧﲑﺓ ﺍﻟﻌﻤﻞ ﺐ ﻝ ﺍﻟﺼﺎﱀ‪ .‬ﻓﺎﻣﻠﻚ ﻫﻮﺍﻙ‪ ،‬ﻭﺷ ‪ ‬ﺑﻨﻔﺴﻚ ﻋ ‪‬ﺖ ﻻ ﳛ ﱡ ﻟﻚ‪ ،‬ﻓﺈ ﱠ ﺍﻟﺸ‬
‫‪‬ﺑﺎﻟﻨﻔﺲ ﺍﻷﻧﺼﺎﻑ ﻣﻨﻬﺎ ﻓﻴﻤﺎ ﺃﺣ‪ ‬ﺖ ﺃﻭ ﺒ ﻥﺢ ﻞ ﻤ ﺢ ﻛﺮﻫﺖ‪ .‬ﻭﺍﺷﻌﺮ ﻗﻠﺒﻚ ﺍﻟﺮﲪﺔ ﻟﻠﺮﻋﻴﺔ ﻭﺍﶈﺒﺔ‬
‫ﳍﻢ ﻭﺍﻟﻠﻄﻒ ‪‬ﻤﺰ ﻭﻻ ﺗﻜﻮﻧ ‪ ‬ﻋﻠﻴﻬﻢ ﺳﺒﻌﺎﹰ ﺿﺎﺭﻳﺎﹰ ﺗﻐﺘﻨﻢ ﺃﻛﻠﻬﻢ‪ ،‬ﻦ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻓﺈ‪‬ﻬﻢ ﺻﻨﻔﺎﻥ ﺇ ‪‬ﺎ ﺃ ‪ ‬ﻟﻚ ﰲ ﺍﻟﺪﻳﻦ ﻭﺇ ‪‬ﺎ ﻧﻈ ‪ ‬ﻟﻚ ﰲ ﺍﳋ ﻠﻖ‪ ،‬ﻳﻔﺮﻁ ﻣﻨﻬﻢ ﺍﻟﺰﻟﻞ‪ ،‬ﻭﺗﻌﺮﺽ ﳍﻢ‬
‫ﺍﻟﻌﻠﻞ‪ ،‬ﻭﻳﺆﺗﻰ ﻣﲑ ﻣﺥ ﻧ ﻋﻠﻰ ﺃﻳﺪﻳﻬﻢ ﰲ ﺍﻟﻌﻤﺪ ﻭﺍﳋﻄﺄ ﻓﺄﻋﻄﻬﻢ ﻣﻦ ﻋﻔﻮﻙ ﻭﺻﻔﺤﻚ ﻣﺜﻞ ﺍﻟﺬﻱ ﲢ ‪ ‬ﺃﻥ‬
‫ﻳﻌﻄﻴﻚ ﺍﷲ ﻣﻦ ﻋﻔﻮﻩ ﺐ ﻭﺻﻔﺤﻪ‪ ،‬ﻓﺈ‪‬ﻚ ﻓﻮﻗﻬﻢ‪ ،‬ﻭﻭﺍﱄ ﺍﻷﻣﺮ ﻋﻠﻴﻚ ﻓﻮﻗﻚ‪ ،‬ﻭﺍﷲ ﻓﻮﻕ ﻣﻦ ﻭ ﹼﻙ‪ .‬ﻭﻗﺪ‬
‫ﺍﺳﺘﻜﻔﺎﻙ ﺃﻣﺮﻫﻢ ﻭﺍﺑﺘﻼﻙ ‪‬ﻢ‪ .‬ﻻ ﻧ ﻭﻻ ﺗﻨﺼ ‪ ‬ﻧﻔﺴﻚ ﳊﺮﺏ ﺍﷲ ﻓﺈ‪‬ﻪ ﻻ ﻳﺪﻱ ﻟﻚ ﺑﻨﻘﻤﺘﻪ‪ ،‬ﻭﻻ ﻏﲏ ﺑﻚ‬
‫ﺔ‪ ،‬ﻭﻻ ﺗﺴﺮﻋ ‪ ‬ﺇﱃ ﺑﺎﺩﺭﺓ‬
‫ٍ‬ ‫ﻮ‪ ،‬ﻭﻻ ﺗﺒﺠﺤ ‪ ‬ﺑﻌﻘﻮﺑٍ‬‫ﻋﻦ ﻋﻔﻮﻩ ﻭﺭﲪﺘﻪ‪ .‬ﻭﻻ ﺗﻨﺪﻣ ‪ ‬ﻋﻠﻰ ﻦ ﻧ ﱭ ﻋﻔ ٍ‬
‫ﻭﺟﺪﺕ ﻣﻨﻬﺎ ﻣﻨﺪﻭﺣﺔﹰ‪ ،‬ﻭﻻ ﺗﻘﻮﻟ ‪ ‬ﺇ‪‬ﻲ ﻣﺆ ‪  ‬ﺁﻣﺮ ﻓﺄﻃﺎﻉ ﻦ ﻧ ﻣﺮ ﻦ ﻦ ﻓﺈﻥ ﺫﻟﻚ ﺇﺩﻏﺎ ﹲ ﰲ‬
‫ﺍﻟﻘﻠﺐ‪ ،‬ﻭﻣﻨﻬﻜ ﹲ ﻟﻠﺪﻳﻦ‪ ،‬ﻭﺗﻘ ‪  ‬ﻣﻦ ﺍﻟﻐﲑ ‪ .‬ﻭﺇﺫﺍ ﺃﺣﺪﺙ ﻟﻚ ﻣﺎ ﺃﻧﺖ ﻓﻴﻪ ﻣﻦ ﺳﻠﻄﺎﻧﻚ ﺮﺏ ﺔ ﻝ ﹸ‬
‫‪‬ﻬﺔﹰ ﺃﻭ ﳐﻴﻠﺔﹰ ﻓﺎﻧﻈﺮ ﺇﱃ ﻋﻈﻢ ﻣﻠﻚ ﺍﷲ ﻓﻮﻗﻚ ﻭﻗﺪﺭﺗﻪ ﻣﻨﻚ ﻋﻠﻰ ﻣﺎ ﻻ ﺗﻘﺪﺭ ﻋﻠﻴﻪ ﻣﻦ ﻧﻔﺴﻚ‪ ،‬ﻓﺈ ﱠ‬
‫ﺫﻟﻚ ﻥ ﺃﺑ ﻳﻄﺎﻣﻦ ﺇﻟﻴﻚ ﻣﻦ ﻃﻤﺎﺣﻚ‪ ،‬ﻭﻳﻜ ‪ ‬ﻋﻨﻚ ﻣﻦ ﻏﺮﺑﻚ‪ ،‬ﻭﻳﻔﻲﺀ ﺇﻟﻴﻚ ﲟﺎ ﻋﺰﺏ ﻋﻨﻚ ﻣﻦ ﻋﻘﻠﻚ‪ .‬ﻒ‬
‫ﻝ‪.‬‬
‫ٍ ﻭﻳﻬﲔ ﻛ ﱠ ﳐﺘﺎٍ‬
‫ﺇ‪‬ﺎﻙ ﻭﻣﺴﺎﻣﺎﺓ ﺍﷲ ﰲ ﻋﻈﻤﺘﻪ ﻭﺍﻟﺘﺸﺒﻪ ﺑﻪ ﰲ ﺟﱪﻭﺗﻪ‪ ،‬ﻓﺈ ﱠ ﺍﷲ ﻳﺬ ﱡ ﻛ ﱠ ﺟ‪‬ﺎﺭ‬
‫ﻞ ﻝﻞﺒ ﻥ ﻳ ﺃﻧﺼﻒ ﺍﷲ ﻭﺃﻧﺼﻒ ﺍﻟﻨﺎﺱ ﻣﻦ ﻧﻔﺴﻚ ﻭﻣﻦ ﺧﺎﺻﺔ ﺃﻫﻠﻚ ﻭﻣﻦ ﻟﻚ ﻓﻴﻪ ﻫﻮﻯ‪ ‬ﻣﻦ ﺭﻋ‪‬ﺘﻚ‪ ،‬ﻓﺈ‬
‫‪ ‬ﻚ ﺇﻻ ﺗﻔﻌﻞ ﻧ ﻴ ﺗﻈﻠﻢ‪ ،‬ﻭﻣﻦ ﻇﻠﻢ ﻋﺒﺎﺩ ﺍﷲ ﻛﺎﻥ ﺍﷲ ﺧﺼﻤﻪ ﺩﻭﻥ ﻋﺒﺎﺩﻩ‪ ،‬ﻭﻣﻦ ﺧﺎﺻﻤﻪ ﺍﷲ ﺃﺩﺣﺾ ﺣ‬
‫ﻳﻉ ﻭﻳﺘﻮﺏ‪ .‬ﻭﻟﻴﺲ ﺷﻲ ٌ ﺃﺩﻋﻰ ﺇﱃ ﺗﻐﻴﲑ ﻧﻌﻤﺔ ﺍﷲ ﻭﺗﻌﺠﻴﻞ ﻧﻘﻤﺘﻪ ﻣﻦ‬
‫‪‬ﺘﻪ ﻭﻛﺎﻥ ﺍﷲ ﺣﺮﺑﺎﹰ ﺠ ﻊ ﺣﱴ ﱰ‬
‫ﻢ‪ ،‬ﻓﺈ ﱠ ﺍﷲ ﲰﻴ ‪‬‬‫ٍ ﻋﻠﻰ ﻇﻠٍ‬
‫ﻥ ﺀ ﺩﻋﻮﺓ ﺍﳌﻀﻄﻬﺪﻳﻦ ﻭﻫﻮ ﻟﻠﻈﺎﳌﲔ ﺑﺎﳌﺮﺻﺎﺩ‪ .‬ﻭﻟﻴﻜﻦ ﺃﺣ ﺇﻗﺎﻣﺔ‬
‫‪‬ﺍﻷﻣﻮﺭ ﻋﻠﻴﻚ ﺃﻭﺳﻄﻬﺎ ﰲ ﺍﳊ ‪ ،‬ﻭﺃﻋ ‪‬ﻬﺎ ﰲ ﺍﻟﻌﺪﻝ ﻭﺃﲨﻌﻬﺎ ﻟﺮﺿﻰ ﺍﻟﺮﻋ‪‬ﺔ‪ ،‬ﻓﺈ ﱠ ﺳﺨﻂ ﺍﻟﻌﺎﻣﺔ‬
‫ﻴﻥ ﻖﻤ ﺐ ﳚﺤﻒ ﺑﺮﺿﻰ ﺍﳋﺎﺻﺔ‪ ،‬ﻭﺇ ﱠ ﺳﺨﻂ ﺍﳋ ﺎﺻﺔ ﻳﻐﺘﻔﺮ ﻣﻊ ﺭﺿﻰ ﺍﻟﻌﺎﻣﺔ‪ .‬ﻭﻟﻴﺲ ﺃﺣ ‪ ‬ﻣﻦ ﺍﻟﺮﻋ‪‬ﺔ‬
‫ﺃﺛﻘﻞ ﻋﻠﻰ ﺍﻟﻮﺍﱄ ﻴ ﺪ ﻥ ﻣﺆﻭﻧﺔﹰ ﰲ ﺍﻟﺮﺧﺎﺀ‪ ،‬ﻭﺃﻗﻞ ﻣﻌﻮﻧﺔﹰ ﻟﻪ ﰲ ﺍﻟﺒﻼﺀ‪ ،‬ﻭﺃﻛﺮﻩ ﻟﻺﻧﺼﺎﻑ‪ ،‬ﻭﺃﺳﺄﻝ‬
‫ﺑﺎﻹﳊﺎﻑ‪ ،‬ﻭﺃﻗ ﱠ ﺷﻜﺮﺍﹰ ﻋﻨﺪ ﺍﻹﻋﻄﺎﺀ‪ .‬ﻞ ﻭﺃﺑﻄﺄ ﻋﺬﺭﺍﹰ ﻋﻨﺪ ﺍﳌﻨﻊ‪ ،‬ﻭﺃﺿﻌﻒ ﺻﱪﺍﹰ ﻋﻨﺪ ﻣﻠ ‪‬ﺎﺕ‬
‫ﺍﻟﺪﻫﺮ ﻣﻦ ﺃﻫﻞ ﺍﳋﺎﺻﺔ ﻭﺇ‪‬ﻤﺎ ﻋﻤﺎﺩ ﺍﻟﺪﻳﻦ ﻭﲨﺎﻉ ﻧ ﻤ ﺍﳌﺴﻠﻤﲔ ﻭﺍﻟﻌ ‪‬ﺓ ﻟﻸﻋﺪﺍﺀ ﺍﻟﻌﺎﻣﺔ ﻣﻦ ﺍﻷ‬
‫‪‬ﺔ‪ ،‬ﻓﻠﻴﻜﻦ ﺻﻐﻮﻙ ﳍ ﻢ ﻭﻣﻴﻠﻚ ﻣﻌﻬﻢ‪ .‬ﻣ ﺪ ﻖ ﻭﻟﻴﻜﻦ ﺃﺑﻌﺪ ﺭﻋﻴﺘﻚ ﻣﻨﻚ ﻭﺃﺷﻨﺆﻫﻢ ﻋﻨﺪﻫﻢ ﻋﻨﺪﻙ ﺃﻃﻠﺒﻬﻢ‬
‫ﻥ ﻣﻦ ﺳﺘﺮﻫﺎ‪ .‬ﻓﻼ ﺗﻜﺸﻔ ‪ ‬ﻋ ‪‬ﺎ ﻏﺎﺏ ﻋﻨﻚ ﳌﻌﺎﺋﺐ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺈ ﱠ ﰲ ﺍﻟﻨﺎﺱ ﻋﻴﻮﺑﺎﹰ ﺍﻟﻮﺍﱄ ﺃﺣ ‪‬‬
‫ﻣﻨﻬﺎ ﻓﺈ‪‬ﻤﺎ ﻋﻠﻴﻚ ﺗﻄﻬﲑ ﻣﺎ ﻇﻬﺮ ﻟﻚ‪ ،‬ﻭﺍﷲ ﳛ ﻜﻢ ﻋﻠﻰ ﻣﺎ ﻏﺎﺏ ﻧ ﻦﻤ ﻞ ﻋﻨﻚ‪ .‬ﻓﺎﺳﺘﺮ ﺍﻟﻌﻮﺭﺓ ﻣﺎ‬
‫ﺪ‪ .‬ﻭﺍﻗﻄﻊ ﻋﻨﻚ‬
‫ﺍﺳﺘﻄﻌﺖ ﻳﺴﺘﺮ ﺍﷲ ﻣﻨﻚ ﻣﺎ ﲢ ‪ ‬ﺳﺘﺮﻩ ﻣﻦ ﺭﻋﻴﺘﻚ‪ .‬ﺃﻃﻠﻖ ﻋﻦ ﺍﻟﻨﺎﺱ ﻋﻘﺪﺓ ﻛ ﱢﺐ ٍﻥ ﺣﻘٍ‬
‫ﺮ‪ .‬ﻭﺗﻐﺎﺏ ﻋﻦ ﻛ ﱢ ﻣﺎ ﻻ ﻳﻀﺢ ﻟﻚ‪ ،‬ﻭﻻ ﺗﻌﺠﻠ ‪ ‬ﺇﱃ ﺗﺼﺪﻳﻖ ﺳﺎﻉ ﻓﺈ ﱠ ﻦ ﻞ ﻞ ﺍﻟﺴﺎﻋﻲ ﻏﺎ‬‫ﺳﺒﺐ ﻛ ﱢ ﻭﺗ ٍ‬
‫‪ ‬ﻭﺇﻥ ﺗﺸﺒﻪ ﺑﺎﻟﻨﺎﺻﺤﲔ‪ .‬ﺵ ﻭﻻ ﺗﺪﺧﻠ ‪ ‬ﰲ ﻣﺸﻮﺭﺗﻚ ﲞ ﻴﻼﹰ ﻳﻌﺪﻝ ﺑﻚ ﻋﻦ ﺍﻟﻔﻀﻞ ﻭﻳﻌﺪﻙ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﻻ‬
‫ﺟﺒﺎﻧﺎﹰ ﻳﻀﻌﻔﻚ ﻋﻦ ﺍﻷﻣﻮﺭ‪ ،‬ﻭﻻ ﻦ ﻥﺮ ﺣﺮﻳﺼﺎﹰ ﻳﺰ‪‬ﻦ ﻟﻚ ﺍﻟﺸﺮﻩ ﺑﺎﳉﻮﺭ‪ ،‬ﻓﺈ ﱠ ﺍﻟﺒﺨﻞ ﻭﺍﳉﱭ ﻭﺍﳊﺮﺹ‬
‫ﻦ ﻥ ﻳ ﻭﺯﺭﺍﺋﻚ ﻣﻦ ﻛﺎﻥ ﻟﻸﺷﺮﺍﺭ ﻗﺒﻠﻚ ﻭﺯﻳﺮﺍﹰ ﻭﻣﻦ ﻏﺮﺍﺋﺰ ﺷﱴ ﳚﻤﻌﻬﺎ ﺳﻮﺀ ﺍﻟﻈ ‪ ‬ﺑﺎﷲ‪ .‬ﺇ ﱠ ﺷ ‪‬‬
‫ﺷﺮﻛﻬﻢ ﰲ ﺍﻵﺛﺎﻡ ﻓﻼ ﻳﻜﻮﻧ ‪ ‬ﻟﻚ ﺑﻄﺎﻧﺔ ﻓﺈ‪‬ﻬﻢ ﺃﻋﻮﺍﻥ ﺍﻷﲦﺔ ﻧ ﻦ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﺇﺧﻮﺍﻥ ﺍﻟﻈﻠﻤﺔ‪ ،‬ﻭﺃﻧﺖ ﻭﺍﺟ ‪ ‬ﻣﻨﻬﻢ ﺧﲑ ﺍﳋﻠﻒ ‪ ‬ﻦ ﻟﻪ ﻣﺜﻞ ﺁﺭﺍﺋﻬﻢ ﻭﻧﻔﺎﺫﻫﻢ‪ ،‬ﻭﻟﻴﺲ ﻋﻠﻴﻪ ﻣﺜﻞ‬
‫ﺁﺻﺎﺭﻫﻢ ﳑ ﺪ ﻭﺃﻭﺯﺍﺭﻫﻢ ‪‬ﻦ ﱂ ﻳﻌﺎﻭﻥ ﻇﺎﳌﺎﹰ ﻋﻠﻰ ﻇﻠﻤﻪ ﻭﻻ ﺁﲦﺎﹰ ﻋﻠﻰ ﺇﲦﻪ‪ .‬ﺃﻭﻟﺌﻚ ﺃﺧ ‪ ‬ﻋﻠﻴﻚ‬
‫ﻣﺆﻭﻧﺔﹰ‪ ،‬ﻭﺃﺣﺴﻦ ﻟﻚ ﻒ ﳑ ﻣﻌﻮﻧﺔﹰ‪ ،‬ﻭﺃﺣﲎ ﻋﻠﻴﻚ ﻋﻄﻔﺎﹰ‪ ،‬ﻭﺃﻗ ﱡ ﻟﻐﲑﻙ ﺇﻟﻔﺎﹰ ﻓﺎ‪‬ﺨﺬ ﺃﻭﻟﺌﻚ ﺧﺎﺻﺔﹰ‬
‫ﳋﻠﻮﺍﺗﻚ ﻭﺣﻔﻼﺗﻚ‪ ،‬ﱠ ﻟﻴﻜﻦ ﺁﺛﺮﻫﻢ ﰒ ﺗ ﻞ ﻋﻨﺪﻙ ﺃﻗﻮﳍﻢ ﲟ ‪ ‬ﺍﳊ ‪ ‬ﻟﻚ‪ ،‬ﻭﺃﻗﱠﻬﻢ ﻣﺴﺎﻋﺪﺓﹰ ﻓﻴﻤﺎ‬
‫ﻳﻜﻮﻥ ﻣﻨﻚ ‪‬ﺎ ﻛﺮﻩ ﺍﷲ ﻷﻭﻟﻴﺎﺋﻪ ﻭﺍﻗﻌﺎﹰ ﺫﻟﻚ ﻣﻦ ﻫﻮﺍﻙ ﳑ ﻠ ﺮﻖ ﻥ ﺣﻴﺚ ﻭﻗﻊ‪ ،‬ﻭﺍﻟﺼﻖ ﺑﺄﻫﻞ ﺍﻟﻮﺭﻉ‬
‫ٍ ﱂ ﺗﻔﻌﻠﻪ‪ ،‬ﻓﺈ ﱠ ﺠ ﰒ ﻛﺜﺮﺓ ﺍﻹﻃﺮﺍﺀ ﲢﺪﺙ‬ ‫ﻭﺍﻟﺼﺪﻕ‪ ،‬ﱠ ﺭﺿﻬﻢ ﻋﻠﻰ ﺃﻥ ﻻ ﻳﻄﺮﻭﻙ ﻭﻻ ﻳﺒ ‪‬ﺤﻮﻙ ﺑﺒﺎﻃﻞ‬
‫ﺀ‪ ،‬ﻓﺈ ﱠ ﰲ ﺫﻟﻚ ﺗﺰﻫﻴﺪﺍﹰ ﻷﻫﻞ‬‫ٍ ﺳﻮﺍٍ‬
‫ﺍﻟﺰﻫﻮ ﻭﺗﺪﰊ ﻣﻦ ﺍﻟﻌ ‪‬ﺓ‪ .‬ﺰ ﻭﻻ ﻳﻜﻮﻥ ﺍﶈﺴﻦ ﻭﺍﳌﺴﻲﺀ ﻋﻨﺪﻙ ﲟﱰﻟﺔ‬
‫ﺍﻹﺣﺴﺎﻥ ﰲ ﺍﻹﺣﺴﺎﻥ‪ ،‬ﻭﺗﺪﺭﻳﺒﺎﹰ ﻥ ﻦ ﻷﻫﻞ ﺍﻹﺳﺎﺀﺓ ﻋﻠﻰ ﺍﻹﺳﺎﺀﺓ‪ ،‬ﻭﺃﻟﺰﻡ ﻛﻼﹰ ﻣﻨﻬﻢ ﻣﺎ ﺃﻟﺰﻡ ﻧﻔﺴﻪ‪.‬‬
‫ﻪ ﻟﻴﺲ ﺷﻲ ٌ ﺑﺄﺩﻋﻰ ﺇﱃ ﺣﺴﻦ ﻇ ‪‬‬ ‫ﺀ ﻧ ﺭﺍﻉٍ ﺑﺮ ‪‬ﻴﺘﻪ ﻣﻦ ﺇﺣﺴﺎﻧﻪ ﺇﻟﻴﻬﻢ‪ ،‬ﻭﲣﻔﻴﻔﻪ ﻭﺍﻋﻠﻢ ﺃ‪‬‬
‫ﺍﳌﺆﻭﻧﺎﺕ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﺗﺮﻙ ﺍﺳﺘﻜﺮﺍﻫﻪ ﺇ‪ ‬ﺎﻫﻢ ﻋﻠﻰ ﻣﺎ ﻟﻴﺲ ﻗﺒﻠﻬﻢ ﻓﻠﻴﻜﻦ ﻳ ﻋ ﻣﻨﻚ ﰲ ﺫﻟﻚ ﺃﻣ ‪ ‬ﳚﺘﻤﻊ‬
‫ﺑﻪ ﺣﺴﻦ ﺍﻟﻈ ‪ ‬ﺑﺮﻋ‪‬ﺘﻚ‪ ،‬ﻓﺈ ﱠ ﺣﺴﻦ ﺍﻟﻄ ‪ ‬ﻳﻘﻄﻊ ﻋﻨﻚ ﻧﺼﺒﺎﹰ ﻃﻮﻳﻼﹰ‪ ،‬ﻭﺇ ﱠ ﺃﺣ ‪ ‬ﻣﻦ ﻥﻖ ﻦ ﻥ ﻦﻴ‬
‫ﺮ ﺣﺴﻦ ﻇ‪‬ﻚ ﺑﻪ ﳌﻦ ﺣﺴﻦ ﺑﻼﺅﻙ ﻋﻨﺪﻩ‪ .‬ﻭﺇ ﱠ ﺃﺣ ‪ ‬ﻣﻦ ﺳﺎﺀ ﻇ‪‬ﻚ ﺑﻪ ﳌﻦ ﺳﺎﺀ ﺑﻼﺅﻙ ﻋﻨﺪﻩ‪ .‬ﻨ ﻥﻖ ﻨ‬
‫ﻭﻻ ﺗﻨﻘﺾ ﺳﻨﺔﹰ ﺻﺎﳊﺔﹰ ﻋﻤﻞ ‪‬ﺎ ﺻﺪﻭﺭ ﻫﺬﻩ ﺍﻷ ‪‬ﺔ‪ ،‬ﻭﺍﺟﺘﻤﻌﺖ ‪‬ﺎ ﺍﻷﻟﻔﺔ‪ ،‬ﻭﺻﻠﺤﺖ ﻋﻠﻴﻬﺎ ﺍﻟﺮﻋ‪‬ﺔ‪.‬‬
‫ﺀ ﻣﻦ ﻣﺎﺿﻲ ﺗﻠﻚ ﺍﻟﺴﻨﻦ ﻓﻴﻜﻮﻥ ﺍﻷﺟﺮ ﳌﻦ ﺳ‪‬ﻬﺎ‪ .‬ﻭﺍﻟﻮﺯﺭ ﻋﻠﻴﻚ ﲟﺎ‬ ‫ﻭﻻ ﻴ ﻣ ﲢﺪﺛ ‪ ‬ﺳ‪‬ﺔﹰ ﺗﻀ ‪ ‬ﺑﺸﻲٍ‬
‫ﻧﻘﻀﺖ ﻣﻨﻬﺎ‪ .‬ﻨ ﻦﻨ ﺮ ﻭﺃﻛﺜﺮ ﻣﺪﺍﺭﺳﺔ ﺍﻟﻌﻠﻤﺎﺀ ﻭﻣﻨﺎﻓﺜﺔ ﺍﳊﻜﻤﺎﺀ ﰲ ﺗﺜﺒﻴﺖ ﻣﺎ ﺻﻠﺢ ﻋﻠﻴﻪ ﺃﻣﺮ ﺑﻼﺩﻙ‬
‫ﺾ‪ ،‬ﻭﻻ ﻏﲎ‬
‫ﻭﺇﻗﺎﻣﺔ ﻣﺎ ﺍﺳﺘﻘﺎﻡ ﺑﻪ ﺍﻟﻨﺎﺱ ﻗﺒﻠﻚ‪ .‬ﻭﺍﻋﻠﻢ ﺃ ﱠ ﺍﻟﺮﻋ‪ ‬ﺔ ﻃﺒﻘﺎﺕ ﻻ ﻳﺼﻠﺢ ﺑﻌﻀﻬﺎ ﺇﻻ ﺑﻌ ٍ‬
‫ﺾ‪ .‬ﻓﻤﻨﻬﺎ ﺟﻨﻮﺩ ﺍﷲ‪ .‬ﻭﻣﻨﻬﺎ ﻥﻴ ﻛ‪‬ﺎﺏ ﺍﻟﻌﺎﻣﺔ ﻭﺍﳋ ﺎﺻﺔ‪ .‬ﺘ ﻭﻣﻨﻬﺎ ﻗﻀﺎﺓ ﺍﻟﻌﺪﻝ‪.‬‬‫ﺑﺒﻌﻀﻬﺎ ﻋﻦ ﺑﻌ ٍ‬
‫ﻭﻣﻬﺎ ﻋ ‪‬ﺎﻝ ﺍﻹﻧﺼﺎﻑ ﻭﺍﻟﺮﻓﻖ‪ .‬ﻭﻣﻨﻬﺎ ﺃﻫﻞ ﺍﳉﺰﻳﺔ ﻭﺍﳋﺮﺍﺝ ﻣﻦ ﺃﻫﻞ ﺍﻟﺬ ‪‬ﺔ ﻭﻣﺴﻠﻤﺔ ﻣ ﻤ ﺍﻟﻨﺎﺱ‪.‬‬
‫ﻭﻣﻨﻬﺎ ﺍﻟﺘﺠﺎﺭ ﻭﺃﻫﻞ ﺍﻟﺼﻨﺎﻋﺎﺕ‪ .‬ﻭﻣﻨﻬﺎ ﺍﻟﻄﺒﻘﺔ ﺍﻟﺴﻔﻠﻰ ﻣﻦ ﺫﻭﻱ ﺍﳊﺎﺟﺔ ﻭﺍﳌﺴﻜﻨﺔ ﻭﻛ ‪ ‬ﻗﺪ ‪‬ﻰ ﺍﷲ‬
‫ﻼﲰ ﺳﻬﻤﻪ‪ ،‬ﻭﻭﺿﻊ ﻋﻠﻰ ﺣ ‪‬ﻩ ﻓﺮﻳﻀﺘﻪ ﰲ ﻛﺘﺎﺑﻪ ﺃﻭ ﺳ‪‬ﺔ ﻧﺒ‪‬ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻋﻬﺪﺍﹰ ﻣﻨﻪ‬
‫ﻋﻨﺪﻧﺎ ﳏﻔﻮﻇﺎﹰ‪ .‬ﻨﻴ ﺪ ﻓﺎﳉﻨﻮﺩ ﺑﺈﺫﻥ ﺍﷲ ﺣﺼﻮﻥ ﺍﻟﺮﻋ‪‬ﺔ‪ ،‬ﻭﺯﻳﻦ ﺍﻟﻮﻻﺓ‪ ،‬ﻭﻋ ‪ ‬ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺳﺒﻞ ﺍﻷﻣﻦ‪،‬‬
‫ﻭﻟﻴﺲ ﺗﻘﻮﻡ ﺍﻟﺮﻋ ‪‬ﺔ ﺇﻻ ‪‬ﻢ‪ .‬ﱠ ﻻ ﰒ ﻴ ﺰ ﻴ ﻗﻮﺍﻡ ﻟﻠﺠﻨﻮﺩ ﺇﻻ ﲟﺎ ﳜﺮﺝ ﺍﷲ ﳍﻢ ﻣﻦ ﺍﳋﺮﺍﺝ ﺍﻟﺬﻱ‬
‫ﻳﻘﻮﻭﻥ ﺑﻪ ﰲ ﺟﻬﺎﺩ ﻋﺪ ‪ ‬ﻫﻢ‪ ،‬ﻭﻳﻌﺘﻤﺪﻭﻥ ﻋﻠﻴﻪ ﻓﻴﻤﺎ ﻭ ﻳﺼﻠﺤﻬﻢ‪ ،‬ﻭﻳﻜﻮﻥ ﻣﻦ ﻭﺭﺍﺀ ﺣﺎﺟﺘﻬﻢ‪ .‬ﱠ ﻻ‬
‫ﻗﻮﺍﻡ ﳍﺬﻳﻦ ﺍﻟﺼﻨﻔﲔ ﺇﻻ ﺍﻟﺼﻨﻒ ﺍﻟﺜﺎﻟﺚ ﻣﻦ ﺍﻟﻘﻀﺎﺓ ﻭﺍﻟﻌﻤﺎﻝ ﰒ ﻭﺍﻟﻜ‪‬ﺎﺏ ﳌﺎ ﳛﻜﻤﻮﻥ ﻣﻦ ﺍﳌﻌﺎﻗﺪ‪،‬‬
‫ﻭﳚﻤﻌﻮﻥ ﻣﻦ ﺍﳌﻨﺎﻓﻊ‪ ،‬ﻭﻳﺆﲤﻨﻮﻥ ﻋﻠﻴﻪ ﻣﻦ ﺧﻮﺍ ‪ ‬ﺍﻷﻣﻮﺭ ﻭﻋﻮﺍ ‪‬ﻬﺎ‪ .‬ﻭﻻ ﻣ ﺹ ﺘ ﻗﻮﺍﻡ ﳍﻢ ﲨﻴﻌﺎﹰ ﺇﻻ‬
‫ﺑﺎﻟﺘ ‪‬ﺎﺭ ﻭﺫﻭﻱ ﺍﻟﺼﻨﺎﻋﺎﺕ ﻓﻴﻤﺎ ﳚ ﺘﻤﻌﻮﻥ ﻋﻠﻴﻪ ﻣﻦ ﻣﺮﺍﻓﻘﻬﻢ‪ ،‬ﻭﻳﻘﻴﻤﻮﻧﻪ ﻣﻦ ﺃﺳﻮﺍﻗﻬﻢ‪ ،‬ﺠ ﻭﻳﻜﻔﻮ‪‬ﻢ‬
‫ﻣﻦ ﺍﻟﺘﺮﹼﻖ ﺑﺄﻳﺪﻳﻬﻢ ﻣﺎ ﻻ ﻳﺒﻠﻐﻪ ﺭﻓﻖ ﻏﲑﻫﻢ‪ .‬ﱠ ﺍﻟﻄﺒﻘﺔ ﺍﻟﺴﻔﻠﻰ ﻣﻦ ﺃﻫﻞ ﺍﳊﺎﺟﺔ ﻭﺍﳌﺴﻜﻨﺔ ﺍﻟﺬﻱ ﰒ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﳛ ‪ ‬ﺭﻓﺪﻫﻢ ﻭﻣﻌﻮﻧﺘﻬﻢ‪ .‬ﻭﰲ ﺍﷲ ﻟﻜ ﱢ ﺳﻌ ﹲ‪ ،‬ﻭﻟﻜ ﱟ ﻋﻠﻰ ﺍﻟﻮﺍﱄ ﺣ ‪ ‬ﺑﻘﺪﺭ ﻣﺎ ﻳﺼﻠﺤﻪ‪ ،‬ﻭﻟﻴﺲ ﳜﺮﺝ‬
‫ﺍﻟﻮﺍﱄ ﻣﻦ ﻖ ﻞ ﻞﺔ ﻖ ﺣﻘﻴﻘﺔ ﻣﺎ ﺃﻟﺰﻣﻪ ﺍﷲ ﻣﻦ ﺫﻟﻚ ﺇﻻ ﺑﺎﻻﻫﺘﻤﺎﻡ ﻭﺍﻻﺳﺘﻌﺎﻧﺔ ﺑﺎﷲ‪ ،‬ﻭﺗﻮﻃﲔ ﻧﻔﺴﻪ‬
‫ﻋﻠﻰ ﻟﺰﻭﻡ ﺍﳊ ‪ ،‬ﻭﺍﻟﺼﱪ ﻋﻠﻴﻪ ﻖ ﻓﻴﻤﺎ ﺧ ‪ ‬ﻋﻠﻴﻪ ﺃﻭ ﺛﻘﻞ‪ .‬ﻓﻮ ﱢ ﻣﻦ ﺟﻨﻮﺩﻙ ﺃﻧﺼﺤﻬﻢ ﰲ ﻧﻔﺴﻚ ﷲ‬
‫ﻭﺭﺳﻮﻟﻪ ﻭﻹﻣﺎﻣﻚ‪ ،‬ﻭﺃﻧﻘﺎﻫﻢ ﺟﻴﺒﺎﹰ‪ ،‬ﻝ ﻒ ﻭﺃﻓﻀﻠﻬﻢ ﺣﻠﻤﺎﹰ ‪‬ﻦ ﻳﺒﻄﺊ ﻋﻦ ﺍﻟﻐﻀﺐ‪ ،‬ﻭﻳﺴﺘﺮﻳﺢ ﺇﱃ‬
‫ﺍﻟﻌﺬﺭ‪ ،‬ﻭﻳﺮﺃﻑ ﺑﺎﻟﻀﻌﻔﺎﺀ ﻭﻳﻨﺒﻮ ﻋﻠﻰ ﺍﻷﻗﻮﻳﺎﺀ‪ .‬ﻭ ‪‬ﻦ ﻻ ﳑ ﳑ ﰒ ﻳﺜﲑ ﻩ ﺍﻟﻌﻨﻒ ﻭﻻ ﻳﻘﻌﺪ ﺑﻪ ﺍﻟﻀﻌﻒ‪.‬‬
‫ﱠ ﺃﻟﺼﻖ ﺑﺬﻭﻱ ﺍﻷﺣﺴﺎﺏ ﻭﺃﻫﻞ ﺍﻟﺒﻴﻮﺗﺎﺕ ﺍﻟﺼﺎﳊﺔ ﻭﺍﻟﺴﻮﺍﺑﻖ ﺍﳊﺴﻨﺔ‪ .‬ﱠ ﰒ ﺃﻫﻞ ﺍﻟﻨﺠﺪﺓ ﻭﺍﻟﺸﺠﺎﻋﺔ‬
‫ﻭﺍﻟﺴﺨﺎﺀ ﻭﺍﻟﺴﻤﺎﺣﺔ‪ ،‬ﻓﺈ‪‬ﻬﻢ ﲨﺎ ‪ ‬ﻣﻦ ﺍﻟﻜﺮﻡ‪ ،‬ﻭﺷﻌ ‪ ‬ﻣﻦ ﺍﻟﻌﺮﻑ‪ .‬ﱠ ﺗﻔ ﱠﺪ ﻣﻦ ﰒﻘ ﺐ ﻉ ﻧ‬
‫ﺃﻣﻮﺭﻫﻢ ﻣﺎ ﻳﺘﻔ ﱠﺪﻩ ﺍﻟﻮﺍﻟﺪﺍﻥ ﻣﻦ ﻭﻟﺪﳘﺎ‪ ،‬ﻭﻻ ﻳﺘﻔﺎﻗﻤ ‪ ‬ﰲﻧﻔﺴﻚ ﺷﻲ ٌ ﻗ ‪‬ﻳﺘﻬﻢ ﺑﻪ‪ .‬ﻭﻻ ﲢﻘﺮ ﱠ‬
‫ﻟﻄﻔﺎﹰ ﺗﻌﺎﻫﺪ‪‬ﻢ ﻥ ﺀﻮ ﻦ ﻘ ﺑﻪ ﻭﺇﻥ ﻗ ﱠ ﻓﺈ‪‬ﻪ ﺩﺍﻋﻴ ﹲ ﳍﻢ ﺇﱃ ﺑﺬﻝ ﺍﻟﻨﺼﻴﺤﺔ ﻟﻚ ﻭﺣﺴﻦ ﺍﻟﻈ‬
‫‪‬ﺑﻚ‪ .‬ﻭﻻ ﺗﺪﻉ ﺗﻔ ﱡﺪ ﻟﻄﻴﻒ ﺃﻣﻮﺭﻫﻢ ﺍ‪ ‬ﻜﺎﻻﹰ ﺗ ﻘ ﻦ ﺔ ﻞﻧ ﻋﻠﻰ ﺟﺴﻴﻤﻬﺎ ﻓﺈ ﱠ ﻟﻠﻴﺴﲑ ﻣﻦ ﻟﻄﻔﻚ‬
‫ﻣﻮﺿﻌﺎﹰ ﻳﻨﺘﻔﻌﻮﻥ ﺑﻪ‪ .‬ﻭﻟﻠﺠﺴﻴﻢ ﻣﻮﻗﻌﺎﹰ ﻻ ﻳﺴﺘﻐﻨﻮﻥ ﻋﻨﻪ‪ .‬ﻥ ﻭﻟﻴﻜﻦ ﺁﺛﺮ ﺭﺅﻭﺱ ﺟﻨﺪﻙ ﻋﻨﺪﻙ ﻣﻦ‬
‫ﻭﺍﺳﺎﻫﻢ ﰲ ﻣﻌﻮﻧﺘﻪ‪ ،‬ﻭﺃﻓﻀﻞ ﻋﻠﻴﻬﻢ ﻣﻦ ﺟﺪﺗﻪ ﲟﺎ ﻳﺴﻌﻬﻢ ﻭﻳﺴﻊ ﻣﻦ ﻭﺭﺍﺀﻫﻢ ﻣﻦ ﺧﻠﻮﻑ ﺃﻫﻠﻴﻬﻢ ﺣﱴ‬
‫ﻳﻜﻮﻥ ﱠﻬﻢ ﱠﺎﹰ ﻭﺍﺣﺪﺍﹰ ﰲ ﺟﻬﺎﺩ ﺍﻟﻌﺪ ‪ .‬ﻓﺈ ﱠ ﻋﻄﻔﻚ ﻋﻠﻴﻬﻢ ﻳﻌﻄﻒ ﻗﻠﻮ‪‬ﻢ ﻭﻥ ﳘﳘ ﻋﻠﻴﻚ‪ .‬ﻭﺇ ﱠ‬
‫ﺃﻓﻀﻞ ﻗ ‪‬ﺓ ﻋﲔ ﺍﻟﻮﻻﺓ ﺍﺳﺘﻘﺎﻣﺔ ﺍﻟﻌﺪﻝ ﰲ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﻇﻬﻮﺭ ﻣﻮ ‪‬ﺓ ﺍﻟﺮﻋ‪‬ﺔ‪ .‬ﻭﺇ‪‬ﻪ ﻻ ﻳﻈﻬﺮ ﻣﻮ‬
‫‪ ‬ﻢ ﺇﻻ ﺩ ﺩﻴﻧ ﺮ ﻥ ﺑﺴﻼﻣﺔ ﺻﺪﻭﺭﻫﻢ‪ ،‬ﻭﻻ ﺗﺼ ‪ ‬ﻧﺼﻴﺤﺘﻬﻢ ﺇﻻ ﲝ ﻴﻄﺘﻬﻢ ﻋﻠﻰ ﻭﻻﺓ ﺃﻣﻮﺭﻫﻢ‪ .‬ﻭﻗﱠﺔ‬
‫ﺍﺳﺘﺜﻘﺎﻝ ﺩﻭﳍﻢ‪ ،‬ﻭﺗﺮﻙ ﻠ ﺢ ﺍﺳﺘﺒﻄﺎﺀ ﺍﻧﻘﻄﺎﻉ ﻣ ‪‬ﻢ‪ .‬ﻓﺎﻓﺴﺢ ﰲ ﺁﻣﺎﳍﻢ‪ ،‬ﻭﻭﺍﺻﻞ ﰲ ﺣﺴﻦ ﺍﻟﺜﻨﺎﺀ‬
‫ﻋﻠﻴﻬﻢ‪ ،‬ﻭﺗﻌﺪﻳﺪ ﻣﺎ ﺃﺑﻠﻰ ﺫﻭﻭ ﺍﻟﺒﻼﺀ ﺪ ﻣﻨﻬﻢ‪ .‬ﻓﺈ ﱠ ﻛﺜﺮﺓ ﺍﻟﺬﻛﺮ ﳊﺴﻦ ﺃﻓﻌﺎﳍﻢ ‪  ‬ﺍﻟﺸﺠﺎﻉ ﻭﲢ‬
‫‪‬ﺽ ﺍﻟﻨﺎﻛﻞ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪ .‬ﱠ ﺍﻋﺮﻑ ﻟﻜ ﱢﺍﻣﺮﺉٍ ﻣﻨﻬﻢ ﻞ ﰒ ﺮ ﺰ ﻥ ﻣﺎ ﺃﺑﻠﻰ‪ ،‬ﻭﻻ ﺗﻀﻴﻔ ‪‬ﺑﻼﺀ ﺍﻣﺮﺉٍ‬
‫ﻚ ﺷﺮﻑ ﺍﻣﺮﺉٍ ﺇﱃ ﻧ ﺼﻥ ﻦ ﺃﻥ ﺗﻌﻈﻢ ﻣﻦ ﺑﻼﺋﻪ‬‫ﺇﱃ ﻏﲑﻩ‪ ،‬ﻭﻻ ﺗﻘ ‪‬ﺮ ﱠ ﺑﻪ ﺩﻭﻥ ﻏﺎﻳﺔ ﺑﻼﺋﻪ‪ ،‬ﻭﻻ ﻳﺪﻋﻮ‪‬‬
‫ﻣﺎ ﻛﺎﻥ ﺻﻐﲑﺍﹰ‪ ،‬ﻭﻻ ﺿﻌﺔ ﺍﻣﺮﺉٍﺇﱃ ﺃﻥ ﺗﺴﺘﺼﻐﺮ ﻣﻦ ﺑﻼﺋﻪ ﻣﺎ ﻛﺎﻥ ﻋﻈﻴﻤﺎﹰ‪ .‬ﺐ ﻭﺍﺭﺩﺩ ﺇﱃ ﺍﷲ ﻭﺭﺳﻮﻟﻪ‬
‫ﻡ ﺃﺣ ‪‬‬‫ﺇﺭﺷﺎﺩﻫﻢ " ﻳﺎ ﺃ ﻣﺎ ﻳﻀﻠﻌﻚ ﻣﻦ ﺍﳋﻄﻮﺏ ﻭﻳﺸﺘﺒﻪ ﻋﻠﻴﻚ ﻣﻦ ﺍﻷﻣﻮﺭ ﻓﻘﺪ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﻟﻘﻮٍ‬
‫ﺀ ﻓﺮ ‪‬ﻭﻩ‬‫‪‬ﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃﻃﻴﻌﻮﺍ ﺍﷲ ﻭﺃﻃﻴﻌﻮﺍ ﺍﻟﺮﺳﻮﻝ ﻭﺃﻭﱄ ﺍﻷﻣﺮ ﻣﻨﻜﻢ ﻓﺈﻥ ﺗﻨﺎﺯﻋﺘﻢ ﰲ ﺷﻲٍ‬
‫ﺩ ﻳ ﺇﱃ ﺍﷲ ﻭﺍﻟﺮﺳﻮﻝ " ﻓﺎﻟﺮ ‪ ‬ﺇﱃ ﺍﷲ ﺍﻷﺧﺬ ﲟﺤﻜﻢ ﻛﺘﺎﺑﻪ‪ ،‬ﻭﺍﻟﺮ ‪ ‬ﺇﱃ ﺭﺳﻮﻟﻪ ﺍﻷﺧﺬ ﺑﺴﻨﺘﻪ‬
‫ﺍﳉﺎﻣﻌﺔ ﻏﲑ ﺍﳌﻔﺮﻗﺔ‪ .‬ﺩ ﺩ ﱠ ﺍﺧﺘﺮ ﻟﻠﺤﻜﻢ ﺑﲔ ﺍﻟﻨﺎﺱ ﺃﻓﻞ ﺭﻋ‪‬ﺘﻚ ﰲ ﻧﻔﺴﻚ ‪‬ﻦ ﻻ ﺗﻀﻴﻖ ﺑﻪ ﺍﻷﻣﻮﺭ‪،‬‬
‫ﻭﻻ ﲤﺤﻜﻪ ﺍﳋﺼﻮﻡ‪ ،‬ﻭﻻ ﻳﺘﻤﺎﺩﻯ ﳑ ﻴ ﰒ ﰲ ﺍﻟﺰﱠﺔ‪ ،‬ﻭﻻ ﳛﺼﺮ ﻣﻦ ﺍﻟﻔﻲﺀ ﺇﱃ ﺍﳊ ‪ ‬ﺇﺫﺍ ﻋﺮﻓﻪ‪ ،‬ﻭﻻ ﺗﺸﺮﻑ‬
‫ﻢ ﺩﻭﻥ ﻖ ﻟ ﺃﻗﺼﺎﻩ‪ ،‬ﻭﺃﻭﻗﻔﻬﻢ ﰲ ﺍﻟﺸﺒﻬﺎﺕ‪ ،‬ﻭﺁﺧﺬﻫﻢ ﺑﺎﳊﺠﺞ‪،‬‬‫ﻧﻔﺴﻪ ﻋﻠﻰ ﻃﻤﻊ‪ ،‬ﻭﻻ ﻳﻜﺘﻔﻲ ﺑﺄﺩﱏ ﻓﻬٍ‬
‫ﻭﺃﺻﻫﻢ ﻋﻠﻰ ﺇﻃﺮﺍ ٌ ﻭﻻ ﺀ ﻠﱪ ﻳﺴﺘﻤﻴﻠﻪ ﺇﻏﺮﺍ ٌ‪ .‬ﻭﺃﻭﻟﺌﻚ ﻗﻠﻴ ﹲ‪ .‬ﱠ‬
‫ﱪ‬ ‫ﻭﺃﻗﱠﻬﻢ ﺗ ‪‬ﻣﺎﹰ ﲟﺮﺍﺟﻌﺔ ﺍﳋﺼﻢ‪،‬‬
‫ﺃﻛﺜﺮ ﺗﻌﺎﻫﺪ ﻗﻀﺎﺋﻪ‪ ،‬ﻭﺃﻓﺴﺢ ﻟﻪ ﰲ ﺍﻟﺒﺬﻝ ﻣﺎ ﻳﺰﻳﻞ ﻋﱠﺘﻪ ﻭﺗﻘ ﱡ ﻣﻌﻪ ﺣﺎﺟﺘﻪ ﻞ ﻠ ﻞﰒ ﺀ ﺇﱃ ﺍﻟﻨﺎﺱ‪،‬‬
‫ﻭﺃﻋﻄﻪ ﻣﻦ ﺍﳌﱰﻟﺔ ﻟﺪﻳﻚ ﻣﺎ ﻻ ﻳﻄﻤﻊ ﻓﻴﻪ ﻏﲑﻩ ﻣﻦ ﺧﺎ ‪ ‬ﺘﻚ ﻟﻴﺄﻣﻦ ﺑﺬﻟﻚ ﺍﻏﺘﻴﺎﻝ ﺍﻟﺮﺟﺎﻝ ﻟﻪ ﺻ‬
‫ﻋﻨﺪﻙ‪ .‬ﻓﺎﻧﻈﺮ ﰲ ﺫﻟﻚ ﻧﻈﺮﺍﹰ ﺑﻠﻴﻐﺎﹰ‪ ،‬ﻓﺈ ﱠ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻗﺪ ﻛﺎﻥ ﺃﺳﲑﺍﹰ ﰲ ﺃﻳﺪﻱ ﺍﻷﺷﺮﺍﺭ ﻳﻌﻤﻞ ﻓﻴﻪ‬
‫ﺍﳍﻮﻯ‪ ،‬ﻭﺗﻄﻠﺐ ﻥ ﺑﻪ ﺍﻟﺪﻧﻴﺎ‪.‬‬
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‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﱠ ﺍﻧﻈﺮ ﰲ ﺃﻣﻮﺭ ﻋ ‪‬ﺎﻟﻚ ﻓﺎﺳﺘﻌﻤﻠﻬﻢ ﺍﺧﺘﺒﺎﺭﺍﹰ‪ ،‬ﻭﻻ ﺗﻮﱢﻬﻢ ﳏﺎﺑﺎﺓﹰ ﻭﺃﺛﺮﺓﹰ‪ ،‬ﻓﺈ‪‬ﻬﻤﺎ ﲨﺎ ‪ ‬ﻣﻦ‬
‫ﺷﻌﺐ ﺍﳉﻮﺭ ﻉ ﻧ ﻟ ﻤ ﰒ ﻭﺍﳋﻴﺎﻧﺔ‪ ،‬ﻭﺗﻮ ‪ ‬ﻣﻨﻬﻢ ﺃﻫﻞ ﺍﻟﺘﺠﺮﺑﺔ ﻭﺍﳊﻴﺎﺀ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﻴﻮﺗﺎﺕ ﺍﻟﺼﺎﳊﺔ‬
‫ﻭﺍﻟﻘﺪﻡ ﰲ ﺍﻹﺳﻼﻡ ﺍﳌﺘﻘ ‪‬ﻣﺔ‪ ،‬ﻓﺈ‪ ‬ﻬﻢ ﻧ ﺪ ﺥ ﺃﻛﺮﻡ ﺃﺧﻼﻗﺎﹰ‪ ،‬ﻭﺃﺻ ‪ ‬ﺃﻋﺮﺍﺿﺎﹰ‪ ،‬ﻭﺃﻗ ﱡ ﰲ ﺍﳌﻄﺎﻣﻊ‬
‫ﺇﺷﺮﺍﻓﺎﹰ‪ ،‬ﻭﺍﺑﻠﻎ ﰲ ﻋﻮﺍﻗﺐ ﺍﻷﻣﻮﺭ ﻧﻈﺮﺍﹰ‪ ،‬ﱠ ﺍﺳﺒﻎ ﻋﻠﻴﻬﻢ ﰒ ﻞ ﺢ ﺍﻟﺮﺯﺍﻕ ﻓﺈ ﱠ ﺫﻟﻚ ﻗﻮﹲ ﳍﻢ ﻋﻠﻰ‬
‫ﺍﺳﺘﺼﻼﺡ ﺃﻧﻔﺴﻬﻢ‪ ،‬ﻭﻏﲎ‪ ‬ﳍﻢ ﻋﻦ ﺗﻨﺎﻭﻝ ﻣﺎ ﲢﺖ ﺃﻳﺪﻳﻬﻢ‪ ،‬ﻭﺣ ‪ ‬ﹲ ﻋﻠﻴﻬﻢ ﺇﻥ ﺠﺔ ﺓ ﻥ ﻥ ﺧﺎﻟﻔﻮﻙ‬
‫ﺃﻣﺮﻙ ﺃﻭ ﺛﻠﻤﻮﺍ ﺃﻣﺎﻧﺘﻚ‪ .‬ﱠ ﺗﻔ ﱠﺪ ﺃﻋﻤﺎﳍﻢ‪ ،‬ﻭﺍﺑﻌﺚ ﺍﻟﻌﻴﻮﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﺼﺪﻕ ﻭﺍﻟﻮﻓﺎﺀ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﺈ‬
‫ﱠ ﰒﻘ ﺪ ﺗﻌﺎﻫﺪﻙ ﰲ ﺍﻟﺴ ‪ ‬ﻷﻣﻮﺭﻫﻢ ﺣﺪﻭﹲ ﳍ ﻢ ﻋﻠﻰ ﺍﺳﺘﻌﻤﺎﻝ ﺍﻷﻣﺎﻧﺔ ﻭﺍﻟﺮﻓﻖ ﺑﺎﻟﺮﻋ‪‬ﺔ‪ .‬ﻭﲢﻔﻆ ﻣﻦ‬
‫ﺔ ﺍﺟﺘﻤﻌﺖ ‪‬ﺎ ﻋﻠﻴﻪ ﻋﻨﺪﻙ ﺃﺧﺒﺎﺭ ﻋﻴﻮﻧﻚ ﺍﻷﻋﻮﺍﻥ‪ ،‬ﻓﺈﻥ ﺃﺣ ‪‬‬ ‫ﻴ ﺓ ﺮ ﻣﻨﻬﻢ ﺑﺴﻂ ﻳﺪﻩ ﺇﱃ ﺧﻴﺎﻧٍ‬
‫ﺍﻛﺘﻔﻴﺖ ﺑﺬﻟﻚ ﺷﺎﻫﺪﺍﹰ‪ ،‬ﻓﺒﺴﻄﺖ ﻋﻠﻴﻪ ﺍﻟﻌﻘﻮﺑﺔ ﰲ ﺑﺪﻧﻪ ﻭﺃﺧﺬﺗﻪ ﲟﺎ ﺃﺻﺎﺏ ﻣﻦ ﻋﻤﻠﻪ‪ ،‬ﱠ ﻧﺼﺒﺘﻪ ﲟﻘﺎﻡ‬
‫ﺍﳌﺬﱠﺔ ﻭﻭﲰﺘﻪ ﺑﺎﳋﻴﺎﻧﺔ‪ ،‬ﻭﻗﱠﺪﺗﻪ ﻋﺎﺭ ﺍﻟﺘﻬﻤﺔ‪ .‬ﻠ ﻟ ﰒ ﻭﺗﻔ ﱠﺪ ﺃﻣﺮ ﺍﳋﺮﺍﺝ ﲟﺎ ﻳﺼﻠﺢ ﺃﻫﻠﻪ ﻓﺈ ﱠ ﰲ‬
‫ﺻﻼﺣﻪ ﻭﺻﻼﺣﻬﻢ ﺻﻼﺣﺎﹰ ﳌﻦ ﺳﻮﺍﻫﻢ‪ ،‬ﻭﻻ ﺻﻼﺡ ﳌﻦ ﺳﻮﺍﻫﻢ ﻥ ﻘ ﺇﻻ ‪‬ﻢ ﻷ ﱠ ﺍﻟﻨﺎﺱ ﻛﱠﻬﻢ ﻋﻴﺎ ﹲ ﻋﻠﻰ‬
‫ﺍﳋﺮﺍﺝ ﻭﺃﻫﻠﻪ‪ .‬ﻭﻟﻴﻜﻦ ﻧﻈﺮﻙ ﰲ ﻋﻤﺎﺭﺓ ﺍﻷﺭﺽ ﺃﺑﻠﻎ ﻣﻦ ﻧﻈﺮﻙ ﰲ ﻝ ﻠ ﻥ ﺍﺳﺘﺠﻼﺏ ﺍﳋﺮﺍﺝ ﻷ ﱠ ﺫﻟﻚ ﻻ‬
‫ﻳﺪﺭﻙ ﺇﻻ ﺑﺎﻟﻌﻤﺎﺭﺓ‪ .‬ﻭﻣﻦ ﻃﻠﺐ ﺍﳋﺮﺍﺝ ﺑﻐﲑ ﻋﻤﺎﺭﺓ ﺃﺧﺮﺏ ﺍﻟﺒﻼﺩ ﻭﺃﻫﻠﻚ ﻥ ﺍﻟﻌﺒﺎﺩ‪ ،‬ﻭﱂ ﻳﺴﺘﻘﻢ ﺃﻣﺮﻩ‬
‫ٍ ﺃﻭ ﺇﺣﺎﻟﺔ ﺃﺭﺽٍ ﺍﻏﺘﻤﺮﻫﺎ ﻠ ﻏﺮ‬
‫ﺏ ﺃﻭ ﺑﺎﻝ‬ ‫ﺇﻻ ﻗﻠﻴﻼﹰ‪ ،‬ﻓﺈﻥ ﺷﻜﻮﺍ ﺛﻘﻼﹰ ﺃﻭ ﻋﱠﺔﹰ ﺃﻭ ﺍﻧﻘﻄﺎﻉ ﺷﺮٍ‬
‫‪‬ﺃﻭ ﺃﺟﺤﻒ ‪‬ﺎ ﻋﻄ ‪ ‬ﺧ ﱠﻔﺖ ﻋﻨﻬﻢ ﲟ ﺎ ﺗﺮﺟﻮ ﺃﻥ ﻳﺼﻠﺢ ﺑﻪ ﺃﻣﺮﻫﻢ‪ ،‬ﻭﻻ ﻳﺜﻘﻠ ‪‬ﻋﻠﻴﻚ ﺷﻲ ٌ ﺧ ﱠﻔﺖ‬
‫ﺑﻪ ﺀﻔ ﻦ ﺶﻔ ﻕ ﺍﳌﺆﻭﻧﺔ ﻋﻨﻬﻢ‪ ،‬ﻓﺈ‪‬ﻪ ﺫﺧ ‪ ‬ﻳﻌﻮﺩﻭﻥ ﺑﻪ ﻋﻠﻴﻚ ﰲ ﻋﻤﺎﺭﺓ ﺑﻼﺩﻙ ﻭﺗﺰﻳﲔ ﻭﻻﻳﺘﻚ‪ ،‬ﻣﻊ‬
‫ﺍﺳﺘﺠﻼﺑﻚ ﺣﺴﻦ ﺛﻨﺎﺋﻬﻢ ﻧﺮ ﻭﺗﺒ ‪ ‬ﺤﻚ ﺑﺎﺳﺘﻔﺎﺿﺔ ﺍﻟﻌﺪﻝ ﻓﻴﻬﻢ ﻣﻌﺘﻤﺪﺍﹰ ﻓﻀﻞ ﻗﻮ‪‬ﻢ ﲟﺎ ﺫﺧﺮﺕ ﻋﻨﺪﻫﻢ‬
‫ﻣﻦ ﺇﲨﺎﻣﻚ ﳍﻢ ﻭﺍﻟﺜﻘﺔ ﻣﻨﻬﻢ ﲟﺎ ﺠ ﻋ ‪‬ﺩ‪‬ﻢ ﻣﻦ ﻋﺪﻟﻚ ﻋﻠﻴﻬﻢ ﰲ ﺭﻓﻘﻚ ‪‬ﻢ‪ .‬ﻓﺮﲟﺎ ﺣﺪﺙ ﻣﻦ ﺍﻷﻣﻮﺭ‬
‫ﻣﺎ ﺇﺫﺍ ﻋ ‪ ‬ﻟﺖ ﻓﻴﻪ ﻣﻦ ﺑﻌﺪ ﺍﺣﺘﻤﻠﻮﻩ ﻃﻴﺒﺔ ﻮ ﻮ ﺃﻧﻔﺴﻬﻢ ﺑﻪ‪ ،‬ﻓﺈ ﱠ ﺍﻟﻌﻤﺮﺍﻥ ﳏﺘﻤ ﹲ ﻣﺎ ‪‬ﻠﺘﻪ‪،‬‬
‫ﻭﺇ‪ ‬ﻤﺎ ﻳﺆﺗﻰ ﺧﺮﺍﺏ ﺍﻷﺭﺽ ﻣﻦ ﺇﻋﻮﺍﺯ ﺃﻫﻠﻬﺎ ﻭﺇ‪‬ﻤﺎ ﻳﻌﻮﺯ ﺃﻫﻠﻬﺎ ﻧ ﻧ ﻞﲪ ﻥ ﻹﺷﺮﺍﻑ ﺃﻧﻔﺲ ﺍﻟﻮﻻﺓ‬
‫ﻋﻠﻰ ﺍﳉﻤﻊ‪ ،‬ﻭﺳﻮﺀ ﻇ‪‬ﻬﻢ ﺑﺎﻟﺒﻘﺎﺀ‪ ،‬ﻭﻗﱠﺔ ﺍﻧﺘﻔﺎﻋﻬﻢ ﺑﺎﻟﻌﱪ‪ .‬ﻠ ﻨ ﰒ ﺍﻧﻈﺮ ﰲ ﺣﺎﻝ ﻛﺘﺎﺑﻚ ﻓﻮ ﱢ‬
‫ﺃﻣﻮﺭﻙ ﺧﲑﻫﻢ‪ ،‬ﻭﺍﺧﺼﺺ ﺭﺳﺎﺋﻠﻚ ﺍﻟﱵ ﺗﺪﺧﻞ ﻓﻴﻬﺎ ﻣﻜﺎﺋﺪﻙ ﻭﺃﺳﺮﺍﺭﻙ ﻝ ﺑﺄﲨﻌﻬﻢ ﻟﻮﺟﻮﺩ ﺻﺎﱀ ﺍﻷﺧﻼﻕ‪ ،‬ﳑﻦ‬
‫ﻸ‪ ،‬ﻭﻻ ﺗﻘﺼﺮ ﺑﻪ ﺍﻟﻐﻔﻠﺔ ﻋﻦ ﺇﻳﺮﺍﺩ‬ ‫ﻻ ﺗﺒﻄﺮﻩ ﺍﻟﻜﺮﺍﻣﺔ ﻓﻴﺠﺘﺮﺉ ‪‬ﺎ ﻋﻠﻴﻚ ﰲ ﺧﻼﻑ‬
‫ٍ ﻟﻚ ﲝ ﻀﺮﺓ ﻣٍ‬
‫ﻣﻜﺎﺗﺒﺎﺕ ﻋ ‪‬ﺎﻟﻚ ﻋﻠﻴﻚ‪ ،‬ﻭﺇﺻﺪﺍﺭ ﺟﻮﺍﺑﺎ‪‬ﺎ ﻋﻠﻰ ﺍﻟ ‪ ‬ﻮﺍﺏ ﻋﻨﻚ ﻭﻓﻴﻤﺎ ﻳﺄﺧﺬ ﻟﻚ ﺼ ﻤ ﻭﻳﻌﻄﻲ ﻣﻨﻚ‪.‬‬
‫ﻭﻻ ﻳﻀﻌﻒ ﻋﻘﺪﺍﹰ ﻟﻚ‪ ،‬ﻭﻻ ﻳﻌﺠﺰ ﻋﻦ ﺇﻃﻼﻕ ﻣﺎ ﻋﻘﺪ ﻋﻠﻴﻚ‪ ،‬ﻭﻻ ﳚﻬﻞ ﻣﺒﻠﻎ ﻗﺪﺭ ﻧﻔﺴﻪ ﰲ ﺍﻷﻣﻮﺭ‪ ،‬ﻓﺈ ﱠ‬
‫ﺍﳉﺎﻫﻞ ﺑﻘﺪﺭ ﻧﻔﺴﻪ ﻳﻜﻮﻥ ﺑﻘﺪﺭ ﻏﲑﻩ ﺃﺟﻬﻞ‪ .‬ﰒ ﻻ ﻳﻜﻦ ﺍﺧﺘﻴﺎﺭﻙ ﺇ‪‬ﺎﻫﻢ ﻋﻠﻰ ﻓﺮﺍﺳﺘﻚ ﻳ ﻥ ﻭﺍﺳﺘﻨﺎﻣﺘﻚ‬
‫ﻭﺣﺴﻦ ﺍﻟ ﱠ ‪ ‬ﻣﻨﻚ‪ ،‬ﻓﺈ ﱠ ﺍﻟﺮﺟﺎﻝ ﻳﺘﻌﺮﻓﻮﻥ ﻟﻔﺮﺍﺳﺎﺕ ﺍﻟﻮﻻﺓ ﺑﺘﺼﻨﻌﻬﻢ ﻭﺣﺴﻦ ﺧﺪﻣﺘﻬﻢ‪ ،‬ﻭﻟﻴﺲ ﻥ ﻈﻦ‬
‫ﺼﻴﺤﺔ ﻭﺍﻷﻣﺎﻧﺔ ﺷﻲ ٌ‪ ،‬ﻭﻟﻜﻦ ﺍﺧﺘﱪﻫﻢ ﲟﺎ ﻭﻟﻮﺍ ﻟﻠﺼﺎﳊﲔ ﻗﺒﻠﻚ ﻓﺎﻋﻤﺪ ﻷﺣﺴﻨﻬﻢ ﻛﺎﻥ‬ ‫ﻭﺭﺍﺀ ﺫﻟﻚ ﻣﻦ ﺍﻟ‪‬‬
‫ﰲ ﺀ ﻨ ﻞ ﺍﻟﻌﺎ ‪ ‬ﺔ ﺃﺛﺮﺍﹰ‪ ،‬ﻭﺃﻋﺮﻓﻬﻢ ﺑﺎﻷﻣﺎﻧﺔ ﻭﺟﻬﺎﹰ‪ ،‬ﻓﺈ ﱠ ﺫﻟﻚ ﺩﻟﻴ ﹲ ﻋﻠﻰ ﻧﺼﻴﺤﺘﻚ ﷲ ﻭﳌﻦ ﻭﻟﻴﺖ‬
‫ﺃﻣﺮﻩ‪ ،‬ﻭﺍﺟﻌﻞ ﻟﺮﺃﺱ ﻛ ﱢ ﻞ ﻥ ﻣ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺃﻣﺮ ﻣﻦ ﺃﻣﻮﺭﻙ ﺭﺃﺳﺎﹰ ﻣﻨﻬﻢ ﻻ ﻳﻘﻬﺮﻩ ﻛﺒﲑﻫﺎ‪ ،‬ﻭﻻ ﻳﺘﺸﺘﺖ ﻋﻠﻴﻪ ﻛﺜﲑﻫﺎ ﻭﻣﻬﻤﺎ ﻛﺎﻥ ﰲ ﻛﺘﺎﺑﻚ ﻣﻦ‬
‫ٍٍ ﻓﺘﻐﺎﺑﻴﺖ ﻋﻨﻪ ﺃﻟﺰﻣﺘﻪ‪ .‬ﰒ ﺍﺳﺘﻮﺹ ﺑﺎﻟﺘﺠﺎﺭ ﻭﺫﻭﻱ ﺍﻟ ‪‬ﻨﺎﻋﺎﺕ ﻭﺃﻭﺹ ‪‬ﻢ ﺧﲑﺍﹰ‪ :‬ﺍﳌﻘﻴﻢ‬ ‫ﻋﻴﺐ‬
‫ﻣﻨﻬﻢ‪ ،‬ﻭﺍﳌﻀﻄﺮﺏ ﲟﺎﻟﻪ‪ ،‬ﻭﺍﳌﺘﺮﱢﻖ ﺑﺒﺪﻧﻪ‪ ،‬ﻓﺈ‪‬ﻢ ﻓ ﺼ ﻣﻮﺍﺩ ﺍﳌﻨﺎﻓﻊ ﻭﺃﺳﺒﺎﺏ ﺍﳌﺮﺍﻓﻖ‪ ،‬ﻭﺟﻼ‪‬ﺎ ﻣﻦ‬
‫ﺍﳌﺒﺎﻋﺪ ﻭﺍﳌﻄﺎﺭﺡ‪ ،‬ﰲ ﺑ ‪‬ﻙ ﻭﲝ ﺮﻙ‪ ،‬ﻭﺳﻬﻠﻚ ﻭﺟﺒﻠﻚ‪ ،‬ﻭﺣﻴﺚ ﻻ ﺮ ﻳﻠﺘﺌﻢ ﺍﻟﻨﺎﺱ ﳌﻮﺍﺿﻌﻬﺎ‪ ،‬ﻭﻻ ﳚﺘﺮﺋﻮﻥ‬
‫ﻋﻠﻴﻬﺎ‪ .‬ﻓﺈ‪‬ﻢ ﻻ ﲣﺎﻑ ﺑﺎﺋﻘﺘﻪ‪ ،‬ﻭﺻﻠﺢ ﻻ ﲣ ﺸﻰ ﻏﺎﺋﻠﺘﻪ‪ .‬ﻭﺗﻔﻘﺪ ﺃﻣﻮﺭﻫﻢ ﲝﻀﺮﺗﻚ ﻭﰲ ﺣﻮﺍﺷﻲ ﺑﻼﺩﻙ‪.‬‬
‫ﻭﺃﻋﻠﻢ ﺫﻟﻚ ﺃﻥ ﰲﻛﺜ ٍﲑ ﻣﻨﻬﻢ ﺿﻴﻘﺎﹰ ﻓﺎﺣﺸﺎﹰ ﻭﺷﺤﺎﹰ ﻗﺒﻴﺤﺎﹰ‪ ،‬ﻭﺍﺣﺘﻜﺎﺭﺍﹰ ﻟﻠﻤﻨﺎﻓﻊ‪ ،‬ﻭﲢﻜﻤﺎﹰ ﰲ‬
‫ﺍﻟﺒﻴﺎﻋﺎﺕ‪ ،‬ﻭﺫﻟﻚ ﺑﺎﺏ ﻣﻀ ‪‬ﺓ ﻟﻠﻌﺎ ‪‬ﺔ ﻭﻋﻴ ‪ ‬ﻋﻠﻰ ﺍﻟﻮﻻﺓ‪ .‬ﻓﺎﻣﻨﻊ ﻣﻦ ﺍﻻﺣﺘﻜﺎﺭ ﻓﺈﻥ ﺮﻣﺐ ﺭﺳﻮﻝ‬
‫ٍ ﻻ ﲡﺤﻒ‬
‫ٍ ﻭﺃﺳﻌﺎﺭ‬‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻣﻨﻊ ﻣﻨﻪ‪ ،‬ﻭﻟﻴﻜﻦ ﺍﻟﺒﻴﻊ ﺑﻴﻌﺎﹰ ﲰﺤﺎﹰ‪ ،‬ﲟﻮﺍﺯﻳﻦ ﻋﺪﻝ‬
‫ﺑﺎﻟﻔﺮﻳﻘﲔ ﻣﻦ ﺍﻟﺒﺎﺋﻊ ﻭﺍﳌﺒﺘﺎﻉ‪ .‬ﻓﻤﻦ ﻗﺎﺭﻑ ﺣﻜﺮﺓﹰ ﺑﻌﺪ ‪‬ﻴﻚ ﺇ‪‬ﺎﻩ ﻓﻨ ﱢﻞ ﺑﻪ‪ ،‬ﻭﻋﺎﻗﺐ ﰲ ﻏﲑ‬
‫ﻑ‪ .‬ﰒ ﺍﷲ ﺍﷲ ﰲ ﻳﻜ ﺍﻟﻄﺒﻘﺔ ﺍﻟ ‪‬ﻔﻠﻲ ﻣﻦ ﺍﻟﺬﻳﻦ ﻻ ﺣﻴﻠﺔ ﳍﻢ ﻭﺍﳌﺴﺎﻛﲔ ﻭﺍﶈﺘﺎﺟﲔ ﻭﺃﻫﻞ ﺍﻟﺒﺆﺳﻰ‬ ‫ﺇﺳﺮﺍٍ‬
‫ﻭﺍﻟﺰﻣﲎ‪ ،‬ﻓﺈ ﱠ ﰲ ﻫﺬﻩ ﺍﻟ ﱠﺒﻘﺔ ﻗﺎﻧﻌﺎﹰ ﻄ ﻥ ﺴ ﻭﻣﻌﺘ ‪‬ﺍﹰ‪ .‬ﻭﺍﺣﻔﻆ ﷲ ﻣﺎ ﺍﺳﺘﺤﻔﻈﻚ ﻣﻦ ﺣ ﱢﻪ ﻓﻴﻬﻢ‪،‬‬
‫ﺪ‪ ،‬ﻓﺈﻥ ﻟﻸﻗﺼﻰ‬‫ﻭﺍﺟﻌﻞ ﳍﻢ ﻗﺴﻤﺎﹰ ﻣﻦ ﺑﻴﺖ ﻣﺎﻟﻚ ﻭﻗﺴﻤﺎﹰ ﻣﻦ ﻏ ﱠﺕ ﻼ ﻘ ﺮ ﺻﻮﺍﰲ ﺍﻹﺳﻼﻡ ﰲ ﻛ ﱢ ﺑﻠٍ‬
‫ﻣﻨﻬﻢ ﻣﺜﻞ ﺍﻟﺬﻱ ﻟﻸﺩﱏ‪ .‬ﻭﻛ ﱞ ﻗﺪ ﺍﺳﺘﺮﻋﻴﺖ ﺣﻘﻪ ﻓﻼ ﻳﺸﻐﻠ‪‬ﻚ ﻨ ﻞ ﻞ ﻋﻨﻬﻢ ﺑﻄ ‪ ،‬ﻓﺈ‪‬ﻚ ﻻ ﺗﻌﺬﺭ‬
‫ﺑﺘﻀﻴﻴﻌﻚ ﺍﻟ‪‬ﺎﻓﻪ ﻹﺣﻜﺎﻣﻚ ﺍﻟﻜﺜﲑ ﺍﳌﻬ ‪ ،‬ﻓﻼ ﺗﺸﺨﺺ ﱠﻚ ﻋﻨﻬﻢ‪ ،‬ﻭﻻ ﺗﺼ ‪‬ﺮ ﻌ ﳘ ﻢ ﺘ ﺮﻧ ﺧ ‪‬ﻙ ﳍﻢ‪،‬‬
‫ﻭﺗﻔﻘﺪ ﺃﻣﻮﺭ ﻣﻦ ﻻ ﻳﺼﻞ ﺇﻟﻴﻚ ﻣﻨﻬﻢ ‪‬ﻦ ﺗﻘﺘﺤﻤﻪ ﺍﻟﻌﻴﻮﻥ ﻭﲢﻘﺮﻩ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﻓﻔ ‪‬ﻍ ﻷﻭﻟﺌﻚ ﺛﻘﺘﻚ ﺮ ﳑ‬
‫ﺪ ﻣﻦ ﺃﻫﻞ ﺍﳋﺸﻴﺔ ﻭﺍﻟ‪‬ﻮﺍﺿﻊ‪ ،‬ﻓﻠﲑﻓﻊ ﺇﻟﻴﻚ ﺃﻣﻮﺭﻫﻢ‪ ،‬ﰒ ﺃﻋﻤﻞ ﻓﻴﻬﻢ ﺑﺎﻹﻋﺬﺍﺭ ﺇﱃ ﺍﷲ ﻳﻮﻡ ﺗﻠﻘﺎﻩ‪،‬‬
‫ﻓﺈ ﱠ ﻫﺆﻻﺀ ﻣﻦ ﻥ ﺘ ﺑﲔ ﺍﻟﺮﻋﻴﺔ ﺃﺣﻮﺝ ﺇﱃ ﺍﻹﻧﺼﺎﻑ ﻣﻦ ﻏﲑﻫﻢ‪ ،‬ﻭﻛ ﱞ ﻓﺄﻋﺬﺭ ﺇﱃ ﺍﷲ ﰲ ﺗﺄﺩﻳﺔ ﺣ ﱢﻪ‬
‫ﺇﻟﻴﻪ‪ ،‬ﻭﺗﻌ ‪‬ﺪ ﺃﻫﻞ ﺍﻟﻴﺘﻢ ﻬ ﻘ ﻞ ﻭﺫﻭﻱ ﺍﻟﺮﱠﺔ ﰲ ﺍﻟ ‪  ‬ﳑﻦ ﻻ ﺣﻴﻠﺔ ﻟﻪ ﻭﻻ ﻳﻨﺼﺐ ﻟﻠﻤﺴﺄﻟﺔ‬
‫ﻡ ﻃﻠﺒﻮﺍ‬
‫ﻧﻔﺴﻪ‪ ،‬ﻭﺫﻟﻚ ﻋﻠﻰ ﺍﻟﻮﻻﺓ ﺛﻘﻴ ﹲ ﻭﺍﳊﻖ ﻛﻠﻪ ﺛﻘﻴ ﹲ‪ .‬ﻞ ﻞ ﺴﻦ ﻗ ﻭﻗﺪ ﳜ ﱢﻔﻪ ﺍﷲ ﻋﻠﻰ ﺃﻗﻮﺍٍ‬
‫ﺍﻟﻌﺎﻗﺒﺔ ﻓﺼ‪ ‬ﺮﻭﺍ ﺃﻧﻔﺴﻬﻢ ﻭﻭﺛﻘﻮﺍ ﺑﺼﺪﻕ ﻣﻮﻋﻮﺩ ﺍﷲ ﳍﻢ‪ .‬ﺒ ﻔ ﻭﺍﺟﻌﻞ ﻟﺬﻭﻱ ﺍﳊﺎﺟﺎﺕ ﻣﻨﻚ ﻗﺴﻤﺎﹰ ﺗﻔ‬
‫‪‬ﻍ ﳍﻢ ﻓﻴﻪ ﺷﺨﺼﻚ‪ ،‬ﻭﲡﻠﺲ ﳍﻢ ﳎﻠﺴﺎﹰ ﻋﺎﻣﺎﹰ ﻓﺘﺘﻮﺍﺿﻊ ﻓﻴﻪ ﷲ ﺍﻟﺬﻱ ﺮ ﺧﻠﻘﻚ‪ ،‬ﻭﺗﻘﻌﺪ ﻋﻨﻬﻢ ﺟﻨﺪﻙ‬
‫ﻭﺃﻋﻮﺍﻧﻚ ﻣﻦ ﺃﺣﺮﺍﺳﻚ ﻭﺷﺮﻃﻚ‪ ،‬ﺣﱴ ﻳﻜﻠﻤﻚ ﻣﺘﻜﱢﻤﻬﻢ ﻏﲑ ﻣﺘﺘﻌﺘﻊ‪ ،‬ﻓﺈ‪‬ﻲ ﻧ ﻠ ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻦ‪ :‬ﰒ ﺍﺣﺘﻤﻞ ﺍﳋﺮﻕ ﻣﻨﻬﻢ ﻭﺍﻟﻌ ‪ ،‬ﻭﻧ ‪ ‬ﻋﻨﻚ ﺍﻟﻀﻴﻖ ﻲﺢ ﻭﺍﻷﻧﻒ ﻳﺒﺴﻂ‬ ‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻳﻘﻮﻝ ﰲ ﻏﲑ ﻣﻮﻃ ٍ‬
‫ﻝ‬
‫ٍ‬‫ﺎ‬‫ﲨ‬ ‫ﰲ‬ ‫ﻭﺃﻣﻨﻊ‬ ‫ﻫﻨﻴﺌﺎﹰ‪،‬‬ ‫ﺃﻋﻄﻴﺖ‬ ‫ﻣﺎ‬ ‫ﻭﺃﻋﻂ‬ ‫ﻃﺎﻋﺘﻪ‪.‬‬ ‫ﺛﻮﺍﺏ‬ ‫ﻟﻚ‬ ‫ﻭﻳﻮﺟﺐ‬ ‫ﺘﻪ‪،‬‬ ‫ﺍﷲ ﻋﻠﻴﻚ ﺑﺬﻟﻚ ﺃﻛﻨﺎﻑ ﺭﲪ‬
‫ٍ ﰒ ﺃﻣﻮ ‪ ‬ﻣﻦ ﺃﻣﻮﺭﻙ ﻻﺑﺪ ﻟﻚ ﻣﻦ ﻣﺒﺎﺷﺮ‪‬ﺎ‪ .‬ﻣﻨﻬﺎ ﺇﺟﺎﺑﺔ ﻋﻤﺎﻟﻚ ﲟﺎ ﻳﻌﻲ ﻋﻨﻪ ﻛﺘﺎﺑﻚ‪.‬‬ ‫ﻭﺇﻋﺬﺍﺭ‬
‫ﻡ‬
‫ﻭﻣﻨﻬﺎ ﺭ ﺇﺻﺪﺍﺭ ﺣﺎﺟﺎﺕ ﺍﻟﻨﺎﺱ ﻳﻮﻡ ﻭﺭﻭﺩﻫﺎ ﻋﻠﻴﻚ ﳑﺎ ﲢﺮﺝ ﺑﻪ ﺻﺪﻭﺭ ﺃﻋﻮﺍﻧﻚ‪ .‬ﻭﺃﻣﺾ ﻟﻜ ﱢ ﻳﻮٍ‬
‫ﻡ ﻣﺎ ﻓﻴﻪ‪ ،‬ﻭﺃﺟﻌﻞ ﻟﻨﻔﺴﻚ ﻓﻴﻤﺎ ﺑﻴﻨﻚ ﻭﺑﲔ ﺍﷲ ﺃﻓﻀﻞ ﺗﻠﻚ ﺍﳌﻮﺍﻗﻴﺖ ﻭﺃﺟﺰﻝ‬ ‫ﻋﻤﻠﻪ ﻓﺈ ﱠ ﻟﻜﻞ ﻥ ﻞ ﻳﻮٍ‬
‫ﺗﻠﻚ ﺍﻷﻗﺴﺎﻡ ﻭﺇﻥ ﻛﺎﻧﺖ ﻛﻠﻬﺎ ﷲ ﺇﺫﺍ ﺻﻠﺤﺖ ﻓﻴﻬﺎ ﺍﻟ‪‬ﺔ ﻭﺳﻠﻤﺖ ﻣﻨﻬﺎ ﺍﻟﺮﻋ‪‬ﺔ‪ .‬ﻴ ﻨﻴ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻟﻴﻜﻦ ﰲ ﺧﺎﺻﺔ ﻣﺎ ﲣﻠﺺ ﺑﻪ ﷲ ﺩﻳﻨﻚ ﺇﻗﺎﻣﺔ ﻓﺮﺍﺋﻀﻪ ﺍﻟﱵ ﻫﻲ ﻟﻪ ﺧﺎﺻﺔﹰ‪ ،‬ﻓﺄﻋﻂ ﺍﷲ ﻣﻦ ﺑﺪﻧﻚ ﰲ ﻟﻴﻠﻚ‬
‫ﻡ ﻭﻻ ﻣﻨﻘﻮﺹٍ ﺑﺎﻟﻐﺎﹰ ﻣﻦ ﺑﺪﻧﻚ ﻣﺎ‬
‫ﻭ‪‬ﺎﺭﻙ‪ ،‬ﻭﻭ ‪ ‬ﻣﺎ ﺗﻘﺮﺑﺖ ﺑﻪ ﺇﱃ ﺍﷲ ﻣﻦ ﺫﻟﻚ ﻛﺎﻣﻼﹰ ﻏﲑ ﻣﺜﻠﻮٍ‬
‫ﺑﻠﻎ‪ .‬ﻭﺇﺫﺍ ﻑ ﺃﻗﻤﺖ ﰲ ﺻﻼﺗﻚ ﻟﻠﻨﺎﺱ ﻓﻼ ﺗﻜﻮﻧ ‪ ‬ﻣﻨﻔ ‪‬ﹸ ﻭﻻ ﻣﻀﻴ ‪‬ﺎﹰ‪ ،‬ﻓﺈ ﱠ ﰲ ﺍﻟﻨﺎﺱ ﻣﻦ ﺑﻪ‬
‫ﺍﻟﻌﻠﺔ ﻭﻟﻪ ﺍﳊﺎﺟﺔ‪ .‬ﻭﻗﺪ ﺳﺄﻟﺖ ﻌﻥ ﻦ ﺮﺍ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺣﲔ ﻭ ‪‬ﻬﲏ ﺇﱃ ﺍﻟﻴﻤﻦ ﻛﻴﻒ‬
‫ﺃﺻﱢﻲ ‪‬ﻢ ﻓﻘﺎﻝ‪" :‬ﺻ ﱢ ‪‬ﻢ ﻛﺼﻼﺓ ﺃﺿﻌﻔﻬﻢ ﻞ ﻠ ﺟ ﻭﻛﻦ ﺑﺎﳌﺆﻣﻨﲔ ﺭﺣﻴﻤﺎﹰ"‪ .‬ﻭﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﻼ ﺗﻄ ‪‬ﻟﻦ‬
‫ﻢ ﻀ ﻴﺔ ﻮ ﻣ‬
‫ﺍﺣﺘﺠﺎﺑﻚ ﻋﻦ ﺭﻋﻴﺘﻚ‪ ،‬ﻓﺈﻥ ﺍﺣﺘﺠﺎﺏ ﺍﻟﻮﻻﺓ ﻋﻦ ﺍﻟﺮﻋ‪‬ﺔ ﺷﻌﺒ ﹲ ﻣﻦ ﺍﻟ ‪‬ﻴﻖ‪ ،‬ﻭﻗﻠﺔ ﻋﻠٍ‬
‫ﺑﺎﻷﻣﻮﺭ‪ .‬ﻭﺍﻻﺣﺘﺠﺎﺏ ﻣﻨﻬﻢ ﻳﻘﻄﻊ ﻋﻨﻬﻢ ﻋﻠﻢ ﻣﺎ ﺍﺣﺘﺠﺒﻮﺍ ﺩﻭﻧﻪ‪ ،‬ﻓﻴﺼﻐﺮ ﻋﻨﺪﻫﻢ ﺍﻟﻜﺒﲑ‪ ،‬ﻭﻳﻌﻈﻢ‬
‫ﺍﻟﺼﻐﲑ‪ ،‬ﻭﻳﻘﺒﺢ ﺍﳊﺴﻦ ﻭﳛﺴﻦ ﺍﻟﻘﺒﻴﺢ‪ ،‬ﻭﻳﺸﺎﺏ ﺍﳊﻖ ﺑﺎﻟﺒﺎﻃﻞ‪ ،‬ﻭﺇﳕﺎ ﺍﻟﻮﺍﱄ ﺑﺸ ‪ ‬ﻻ ﻳﻌﺮﻑ ﻣﺎ ﺗﻮﺍﺭﻯ‬
‫ﻋﻨﻪ ﺍﻟﻨﺎﺱ ﺑﻪ ﻣﻦ ﺮ ﺍﻷﻣﻮﺭ‪ ،‬ﻭﻟﻴﺴﺖ ﻋﻠﻰ ﺍﳊﻖ ﲰﺎ ‪ ‬ﺗﻌﺮﻑ ‪‬ﺎ ﺿﺮﻭﺏ ﺍﻟ ‪‬ﺪﻕ ﻣﻦ ﺍﻟﻜﺬﺏ‪ ،‬ﻭﺇ‪‬ﻤﺎ‬
‫ﺃﻧﺖ ﺃﺣﺪ ﺭﺟﻠﲔ‪ :‬ﺇ ‪ ‬ﺎ ﻣ ﻧ ﺼ ﺕ ﺍﻣﺮﺅ ﺳﺨﺖ ﻧﻔﺴﻚ ﺑﺎﻟﺒﺬﻝ ﰲ ﺍﳊ ‪ ‬ﻓﻔﻴﻢ ﺍﺣﺘﺠﺎﺑﻚ ﻣﻦ ﻭﺍﺟﺐ ﺣﻖ‬
‫ٍ‬
‫ٍ ﻛﺮ ٍﱘ ﺗﺴﺪﻳﻪ‪ ،‬ﺃﻭ ﻣﺒﺘﻠﻲ ‪‬‬ ‫ﺗﻌﻄﻴﻪ‪ ،‬ﺃﻭ ﻓﻌﻞ‬
‫ﻖ ﺑﺎﳌﻨﻊ‪ ،‬ﻓﻤﺎ ﺃﺳﺮﻉ ﻛ ‪ ‬ﺍﻟﻨﺎﺱ ﻋﻦ ﻣﺴﺄﻟﺘﻚ ﺇﺫﺍ‬
‫ﺔ‪،‬‬
‫ﺃﻳﺴﻮﺍ ﻣﻦ ﺑﺬﻟﻚ‪ ،‬ﻣﻊ ﺃﻥ ﺃﻛﺜﺮ ﺣﺎﺟﺎﺕ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻚ ﳑﺎ ﻻ ﻒ ﻣﺆﻭﻧﺔ ﻓﻴﻪ ﻋﻠﻴﻚ‪ ،‬ﻣﻦ ﺷﻜﺎﺓ ﻣﻈﻠﻤٍ‬
‫ﻑ‬
‫ﺔ‪ .‬ﰒ ﺇ ﱠ ﻟﻠﻮﺍﱄ ﺧﺎﺻﺔﹰ ﻭﺑﻄﺎﻧﺔﹰ ﻓﻴﻬﻢ ﺍﺳﺘﺌﺜﺎ ‪ ‬ﻭﺗﻄﺎﻭ ﹲ‪ ،‬ﻭﻗﻠﺔ ﺇﻧﺼﺎٍ‬ ‫ﻑ ﰲ ﻣﻌﺎﻣﻠٍ‬
‫ﺃﻭ ﻃﻠﺐ ﺇﻧﺼﺎٍ‬
‫ٍ ﻣﻦ‬‫ﰲ ﻣﻌﺎﻣﻠﺔ‪ ،‬ﻓﺎﺣﺴﻢ ﻣﺎ ‪ ‬ﺓ ﺃﻭﻟﺌﻚ ﺑﻘﻄﻊ ﺩ ﻝ ﺭ ﻥ ﺃﺳﺒﺎﺏ ﺗﻠﻚ ﺍﻷﺣﻮﺍﻝ‪ .‬ﻭﻻ ﺗﻘﻄﻌ ‪ ‬ﻷﺣﺪ‬
‫ٍ ﻦ ﻣ ﻦ ﺗﻀﺮ ﲟﻦ ﻳﻠﻴﻬﺎ ﻣﻦ ﺍﻟﻨﺎﺱ ﰲ‬‫ﺣﺎﺷﻴﺘﻚ ﻭﺣﺎ ‪‬ﺘﻚ ﻗﻄﻴﻌﺔﹰ‪ .‬ﻭﻻ ﻳﻄﻤﻌ ‪ ‬ﻣﻨﻚ ﰲ ﺍﻋﺘﻘﺎﺩ ﻋﻘﺪﺓ‬
‫ٍ ﳛﻤﻠﻮﻥ ﻣﺆﻭﻧﺘﻪ ﻋﻠﻰ ﻏﲑﻫﻢ‪ ،‬ﻓﻴﻜﻮﻥ ﻣﻬﻨﺄ ﺫﻟﻚ ﳍﻢ ﺩﻭﻧﻚ‪ ،‬ﻭﻋﻴﺒﻪ ﻋﻠﻴﻚ ﰲ‬‫ٍ ﻣﺸﺘﺮﻙ‬
‫ﺏ ﺃﻭ ﻋﻤﻞ‬
‫ﺷﺮٍ‬
‫ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ .‬ﻭﺃﻟﺰﻡ ﺍﳊﻖ ﻣﻦ ﻟﺰﻣﻪ ﻣﻦ ﺍﻟﻘﺮﻳﺐ ﻭﺍﻟﺒﻌﻴﺪ‪ ،‬ﻭﻛﻦ ﰲ ﺫﻟﻚ ﺻﺎﺑﺮﺍﹰ ﳏﺘﺴﺒﺎﹰ‪،‬‬
‫ﻭﺍﻗﻌﺎﹰ ﻣﻦ ﻗﺮﺍﺑﺘﻚ ﻭﺧﺎ ‪ ‬ﺘﻚ ﺣﻴﺚ ﺻ ﻭﻗﻊ‪ .‬ﻭﺍﺑﺘﻎ ﻋﺎﻗﺒﺘﻪ ﲟﺎ ﻳﺜﻘﻞ ﻋﻠﻴﻚ ﻣﻨﻪ ﻓﺈ ﱠ ﻣﻐ‪‬ﺔ ﺫﻟﻚ‬
‫ﳏﻤﻮﺩﺓ‪ .‬ﻥﺒ ﻭﺇﻥ ﻇ‪‬ﺖ ﺍﻟﺮﻋ‪‬ﺔ ﺑﻚ ﺣﻴﻔﺎﹰ ﻓﺄﺻﺤﺮ ﳍ ﻢ ﺑﻌﺬﺭﻙ‪ ،‬ﻭﺃﻋﺪﻝ ﻋﻨﻚ ﻇﻨﻮ‪‬ﻢ ﺑﺈﺻﺤﺎﺭﻙ‪ ،‬ﻓﺈﻥ ﰲ‬
‫ﺫﻟﻚ ﺭﻳﺎﺿﺔﹰ ﻴ ﻨ ﻣﻨﻚ ﻟﻨﻔﺴﻚ‪ ،‬ﻭﺭﻓﻘﺎﹰ ﺑﺮﻋ‪ ‬ﺘﻚ‪ ،‬ﻭﺇﻋﺬﺍﺭﺍﹰ ﺗﺒﻠﻎ ﺑﻪ ﺣﺎﺟﺘﻚ ﻣﻦ ﺗﻘﻮﳝﻬﻢ ﻋﻠﻰ ﺍﳊ ‪.‬‬
‫ﻖ ﻴ ﻭﻻ ﺗﺪﻓﻌﻦ ﺻﻠﺤﺎﹰ ﺩﻋﺎﻙ ﺇﻟﻴﻪ ﻋﺪﻭﻙ ﻭﷲ ﻓﻴﻪ ﺭﺿﻲ‪ ،‬ﻓﺈ ﱠ ﰲ ﺍﻟ ‪‬ﻠﺢ ﺩﻋﺔﹰ ﳉﻨﻮﺩﻙ ﻭﺭﺍﺣﺔﹰ ‪‬‬
‫ﻣﻦ ﳘﻮﻣﻚ ﻭﺃﻣﻨﺎﹰ ﻥﺼ ﻟﺒﻼﺩﻙ‪ .‬ﻭﻟﻜﻦ ﺍﳊﺬﺭ ﻛﻞ ﺍﳊﺬﺭ ﻣﻦ ﻋﺪ ‪‬ﻙ ﺑﻌﺪ ﺻﻠﺤﻪ‪ ،‬ﻓﺈ ﱠ ﺍﻟﻌﺪﻭ ﺭﲟﺎ ﻗﺎﺭﺏ‬
‫ﻭ ﰲ ﺫﻟﻚ ﺣﺴﻦ ﺍﻟﻈ ‪ .‬ﻭﺇﻥ ﻋﻘﺪﻥ ﺑﻴﻨﻚ ﻭﺑﲔ ﻋﺪ ‪‬ﻙ ﻋﻘﺪﺓﹰ ﺃﻭ ﻟﻴﺘﻐ ﱠﻞ‪ ،‬ﻓﺨﺬ ﺑﺎﳊﺰﻡ ﻭﺃ‪‬ﻢ ﻔ ﻥ‪‬‬
‫ﺃﻟﺒﺴﺘﻪ ﻣﻨﻚ ﺫ ‪ ‬ﺔﹰ ﻓﺤﻂ ﻋﻬﺪﻙ ﺑﺎﻟﻮﻓﺎﺀ‪ ،‬ﻭﺃﺭﻉ ﻣ ﻭ ﻦ ﺫﻣﺘﻚ ﺑﺎﻷﻣﺎﻥ‪ ،‬ﻭﺃﺟﻌﻞ ﻧﻔﺴﻚ ﺟ‪‬ﺔﹰ ﺩﻭﻥ ﻣﺎ‬
‫ﻧ ﻨ ﺍﺟﺘﻤﺎﻋﺎﹰ ﻣﻊ ﺗﻔﺮﻕ ﺃﻫﻮﺍﺋﻬﻢ ‪ ‬ﺃﻋﻄﻴﺖ ﻓﺈ‪‬ﻪ ﻟﻴﺲ ﻣﻦ ﻓﺮﺍﺋﺾ ﺍﷲ ﺷﻲﺀ ﺍﻟﻨﺎﺱ ﺃﺷ ﱡ ﻋﻠﻴﻪ ﺪ‬
‫ﻭﺗﺸﺘﺖ ﺁﺭﺍﺋﻬﻢ ﻣﻦ ﺗﻌﻈﻴﻢ ﺍﻟﻮﻓﺎﺀ ﺑﺎﻟﻌﻬﻮﺩ‪ .‬ﻭﻗﺪ ﻟﺰﻡ ﺫﻟﻚ ﺍﳌﺸﺮﻛﻮﻥ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﺩﻭﻥ ﺍﳌﺴﻠﻤﲔ ﳌﺎ‬
‫ﺍﺳﺘﻮﺑﻠﻮﺍ ﻣﻦ ﻋﻮﺍﻗﺐ ﺍﻟﻐﺪﺭ‪ .‬ﻓﻼ ﺗﻐﺪﺭ ﱠ ﺑﺬﻣﺘﻚ‪ ،‬ﻭﻻ ﲣﻴﺴ ‪ ‬ﺑﻌﺪﻙ‪ ،‬ﻭﻻ ﲣﺘﻠﻦ ﻋﺪ ‪‬ﻙ‪ ،‬ﻭ ﻦ ﻥ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻓﺈ‪‬ﻪ ﻋﺪ ‪‬ﻙ‪ ،‬ﻓﺈﻧﻪ ﻻ ﳚﺘﺮﺉ ﻋﻠﻰ ﺍﷲ ﺇ ﱠ ﺟﺎﻫ ﹲ ﺷﻘ ‪ .‬ﻭﻗﺪ ﺟﻌﻞ ﺍﷲ ﻋﻬﺪﻩ ﻭﺫﻣﺘﻪ ﺃﻣﻨﺎﹰ ﺃﻓﻀﺎﻩ‬
‫ﺑﲔ ﺍﻟﻌﺒﺎﺩ ﻻ ﻞﻲ ﻧﻭ ﺑﺮﲪﺘﻪ ﻭﺣﺮﳝﺎﹰ ﻳﺴﻜﻨﻮﻥ ﺇﱃ ﻣﻨﻌﺘﻪ ﻭﻳﺴﺘﻔﻴﻀﻮﻥ ﺇﱃ ﺟﻮﺍﺭﻩ‪ .‬ﻓﻼ ﺇﺩﻏﺎﻝ ﻭﻻ‬
‫ٍ ﺑﻌﺪ‬‫ﻣﺪﺍﻟﺴﺔ ﻭﻻ ﺧﺪﺍﻉ ﻓﻴﻪ‪ .‬ﻭﻻ ﺗﻌﻘﺪ ﻋﻘﺪﺍﹰ ﲡﻮﺯ ﻓﻴﻪ ﺍﻟﻌﻠﻞ‪ ،‬ﻭﻻ ﺗﻌ ‪‬ﻟ ‪ ‬ﻋﻠﻰ ﳊﻦ ﻗﻮﻝ‬
‫ﺍﻟﺘﺄﻛﻴﺪ ﻭﺍﻟﺘﻮﺛﻘﺔ‪ ،‬ﻭﻻ ﻳﺪﻋﻮﻧﻚ ﺿﻴﻖ ﺃﻣﺮٍ ﻟﺰﻣﻚ ﻮﻦ ﻓﻴﻪ ﻋﻬﺪ ﺍﷲ ﺇﱃ ﻃﻠﺐ ﺍﻧﻔﺴﺎﺧﻪ ﺑﻐﲑ ﺍﳊﻖ‪ ،‬ﻓﺈ‬
‫ٍ ﲣﺎﻑ ﺗﺒﻌﺘﻪ ﻭﺃﻥ ﲢﻴﻂ ﺑﻚ ﻣﻦ‬‫ﱠ ﺻﱪﻙ ﻋﻠﻰ ﺿﻴﻖ ﺃﻣﺮٍ ﺗﺮﺟﻮ ﺍﻧﻔﺮﺍﺟﻪ ﻭﻓﻀﻞ ﻋﺎﻗﺒﺘﻪ ﺧ ‪ ‬ﻣﻦ ﲑ ﻥ ﻏﺪﺭ‬
‫ﺍﷲ ﻓﻴﻪ ﻃﻠﺒ ﹲ ﻓﻼ ﺗﺴﺘﻘﻴﻞ ﻓﻴﻬﺎ ﺩﻧﻴﺎﻙ ﻭﻻ ﺁﺧﺮﺗﻚ‪ .‬ﺔ ﺇ‪‬ﺎﻙ ﻭﺍﻟ ‪‬ﻣﺎﺀ ﻭﺳﻔﻜﻬﺎ ﺑﻐﲑ ﺣﱢﻬﺎ‪ ،‬ﻓﺈ‬
‫ٍ ﻣﻦ‬
‫ﺔ ﺀ ﻧ ﻠ ﺪ ﻳ ﻭﺍﻧﻘﻄﺎﻉ ﻣ ‪‬ﺓ‬ ‫ٍ ﻭﻻ ﺃﺣﺮﻯ ﺑﺰﻭﺍﻝ ﻧﻌﻤٍ‬
‫ﺔ ﻭﻻ ﺃﻋﻈﻢ ﻟﺘﺒﻌﺔ‬
‫‪‬ﻪ ﻟﻴﺲ ﺷﻲ ٌ ﺃﺩﻋﻲ ﻟﻨﻘﻤٍ‬
‫ﺳﻔﻚ ﺍﻟ ‪‬ﻣﺎﺀ ﺑﻐﲑ ﺣ ﱢﻬﺎ‪ .‬ﻭﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻣﺒﺘﺪ ‪ ‬ﺑﺎﳊﻜﻢ ﺑﲔ ﺍﻟﻌﺒﺎﺩ ﻓﻴﻤﺎ ﺗﺴﺎﻓﻜﻮﺍ ﻣﻦ ﺍﻟ ‪‬ﻣﺎﺀ‬
‫ﻡ ﻓﺈ ﱠ ﺫﻟﻚ ‪‬ﺎ ﻳﻀﻌﻔﻪ ﻭﻳﻮﻫﻨﻪ ﺑﻞ‬ ‫ﻡ ﺣﺮﺍٍ‬
‫ﺪ ﺉ ﻘ ﺪ ﺪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ .‬ﻓﻼ ﺗﻘ ‪ ‬ﻳﻦ ﺳﻠﻄﺎﻧﻚ ﺑﺴﻔﻚ ﺩٍ‬
‫ﻳﺰﻳﻠﻪ ﻭﻳﻨﻘﻠﻪ‪ .‬ﻭﻻ ﻋﺬﺭ ﳑ ﻥ ﻮ ﻟﻚ ﻋﻨﺪ ﺍﷲ ﻭﻻ ﻋﻨﺪﻱ ﰲ ﻗﺘﻞ ﺍﻟﻌﻤﺪ ﻷﻥ ﻓﻴﻪ ﻗﻮﺩ ﺍﻟﺒﺪﻥ‪ .‬ﻭﺇﻥ‬
‫ٍ ﻓﺈ ﱠ ﰲ ﺍﻟﻮﻛﺰﺓ ﻓﻤﺎ ﻓﻮﻗﻬﺎ ﻣﻘﺘﻠﺔﹰ‬‫ﺍﺑﺘﻠﻴﺖ ﲞﻄﺄﹰ ﻭﺃﻓﺮﻁ ﻋﻠﻴﻚ ﺳﻮﻃﻚ ﺃﻭ ﺳﻴﻔﻚ ﺃﻭ ﻳﺪﻙ ﺑﻌﻘﻮﺑﺔ‬
‫ﻓﻼ ﺗﻄﻤﺤ ‪ ‬ﺑﻚ ﳔﻮﺓ ﺳﻠﻄﺎﻧﻚ ﻋﻦ ﺃﻥ ﺗﺆ ‪‬ﻱ ﺇﱃ ﺩ ﻦ ﻥ ﺃﻭﻟﻴﺎﺀ ﺍﳌﻘﺘﻮﻝ ﺣﻘﻬﻢ‪ .‬ﻭﺇ‪‬ﺎﻙ ﻭﺍﻹﻋﺠﺎﺏ‬
‫ﺑﻨﻔﺴﻚ ﻭﺍﻟﱠﻘﺔ ﲟﺎ ﻳﻌﺠﺒﻚ ﻣﻨﻬﺎ ﻭﺣﺐ ﺍﻹﻃﺮﺍﺀ ﻓﺈ ﱠ ﺫﻟﻚ ﻣﻦ ﺃﻭﺛﻖ ﺍﻟ ‪‬ﻴﻄﺎﻥ ﰲ ﻧﻔﺴﻪ ﺸ ﻥ ﺜ ﻳ‬
‫ﻟﻴﻤﺤﻖ ﻣﺎ ﻳﻜﻮﻥ ﻣﻦ ﺇﺣﺴﺎﻥ ﺍﶈﺴﻨﲔ‪ .‬ﻥ ﻭﺇ‪‬ﺎﻙ ﺍﳌ ‪ ‬ﻋﻠﻰ ﺭﻋﻴ‪‬ﻚ ﺑﺈﺣﺴﺎﻧﻚ‪ ،‬ﺃﻭ ﺍﻟ‪‬ﺰ‪‬ﺪ ﻓﻴﻤﺎ‬
‫ﻛﺎﻥ ﻣﻦ ﻓﻌﻠﻚ ﺃﻭ ﺃﻥ ﺗﻌﺪﻫﻢ ﻓﺘﺘﺒﻊ ﻣﻮﻋﺪﻙ ﲞﻠﻔﻚ‪ ،‬ﻓﺈ ﱠ ﺘﻳ ﺘ ﻳﻦ ﺍﳌ ‪ ‬ﻳﺒﻄﻞ ﺍﻹﺣﺴﺎﻥ‪ ،‬ﻭﺍﻟ‪‬ﺰ‪‬ﺪ‬
‫ﻳﺬﻫﺐ ﺑﻨﻮﺭ ﺍﳊ ‪ ،‬ﻭﺍﳋﻠﻒ ﻳﻮﺟﺐ ﺍﳌﻘﺖ ﻋﻨﺪ ﺍﷲ ﻭﺍﻟﻨﺎﺱ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﻖ ﺘﻳ ﻦ "ﻛﱪ ﻣﻘﺘﺎﹰ ﻋﻨﺪ ﺍﷲ‬
‫ﺃﻥ ﺗﻘﻮﻟﻮﺍ ﻣﺎﻻ ﺗﻔﻌﻠﻮﻥ"‪ .‬ﻭﺇ‪‬ﺎﻙ ﻭﺍﻟﻌﺠﻠﺔ ﺑﺎﻷﻣﻮﺭ ﻗﺒﻞ ﺃﻭﺍ‪ ‬ﺎ‪ ،‬ﺃﻭ ﺍﻟﺘﺴﻘﻂ ﻓﻴﻬﺎ ﻋﻨﺪ ﺇﻣﻜﺎ‪‬ﺎ‪،‬‬
‫ﺃﻭ ﺍﻟﱠﺠﺎﺟﺔ ﻓﻴﻬﺎ ﺇﺫﺍ ﺗﻨﻜﺮﺕ‪ ،‬ﺃﻭ ﺍﻟﻮﻫﻦ ﻠ ﻳ ﻋﻨﻬﺎ ﺇﺫﺍ ﺍﺳﺘﻮﺿﺤﺖ‪ .‬ﻓﻀﻊ ﻛ ﱠ ﺃﻣﺮٍ ﻣﻮﺿﻌﻪ‪ ،‬ﻭﺃﻭﻗﻊ‬
‫ٍ ﻣﻮﻗﻌﻪ‪ .‬ﻞ ﻞ ﻭﺇ‪‬ﺎﻙ ﻭﺍﻻﺳﺘﺌﺜﺎﺭ ﲟﺎ ﺍﻟﻨﺎﺱ ﻓﻴﻪ ﺃﺳﻮﹲ ﻭﺍﻟﺘﻐﺎﰊ ﻋ ‪‬ﺎ ﻳﻌﲏ ﺑﻪ ‪‬ﺎ ﻗﺪ‬ ‫ﻛ ﱠ ﻋﻤﻞ‬
‫ٍ ﺗﻨﻜﺸﻒ ﻋﻨﻚ ﺃﻏﻄﻴﺔ ﺍﻷﻣﻮﺭ‬‫ﻭﺿﺢ ﻟﻠﻌﻴﻮﻥ ﻓﺈ‪‬ﻪ ﻣﺄﺧﻮ ﹲ ﻣﻨﻚ ﻟﻐﲑﻙ‪ .‬ﺫ ﻧ ﳑ ﻤ ﺓ ﻳ ﻭﻋ ‪‬ﺎ ﻗﻠﻴﻞ‬
‫ﻭﻳﻨﺘﺼﻒ ﻣﻨﻚ ﻟﻠﻤﻈﻠﻮﻡ‪ .‬ﺃﻣﻠﻚ ﲪ‪‬ﺔ ﺃﻧﻔﻚ‪ ،‬ﻭﺳﻮﺭﺓ ﺣ ‪ ‬ﻙ‪ ،‬ﺪ ﻴ ﻤ ﻭﺳﻄﻮﺓ ﻳﺪﻙ‪ ،‬ﻭﻏﺮﺏ ﻟﺴﺎﻧﻚ‪.‬‬
‫ﻭﺍﺣﺘﺮﺱ ﻣﻦ ﻛﻞ ﺫﻟﻚ ﺑﻜ ‪ ‬ﺍﻟﺒﺎﺩﺭﺓ ﻭﺗﺄﺧﲑ ﺍﻟ ‪‬ﻄﻮﺓ ﺣﱴ ﻳﺴﻜﻦ ﻏﻀﺒﻚ ﺴ ﻒ ﻓﺘﻤﻠﻚ ﺍﻻﺧﺘﻴﺎﺭ‪ ،‬ﻭﻟﻦ‬
‫ﲢﻜﻢ ﺫﻟﻚ ﻣﻦ ﻧﻔﺴﻚ ﺣﱴ ﺗﻜﺜﺮ ﳘﻮﻣﻚ ﺑﺬﻛﺮ ﺍﳌﻌﺎﺩ ﺇﱃ ﺭ‪ ‬ﻚ‪ .‬ﺑ ﻭﺍﻟﻮﺍﺟﺐ ﻋﻠﻴﻚ ﺃﻥ ﺗﺘﺬﻛﺮ ﻣﺎ ﻣﻀﻰ ﳌﻦ‬
‫ﺔ‪ ،‬ﺃﻭ ﺃﺛﺮ ﻋﻦ ﻧﺒ‪‬ﻨﺎ ﺻﻠﻰ ﻴ ﺪ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ ،‬ﺃﻭ‬ ‫ﺔ‪ ،‬ﺃﻭ ﺳﻨﺔ ﻓﺎﺿﻠٍ‬
‫ﺔ ﻋﺎﺩﻟٍ‬
‫ﺗﻘ ‪ ‬ﻣﻚ ﻣﻦ ﺣﻜﻮﻣٍ‬
‫ﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﻓﺘﻘﺘﺪﻯ ﲟﺎ ﺷﺎﻫﺪﺗﻪ ‪‬ﺎ ﻋﻤﻠﻨﺎ ﺑﻪ ﻓﻴﻬﺎ‪ ،‬ﻭﲡﺘﻬﺪ ﻟﻨﻔﺴﻚ ﰲ ﺍ‪‬ﺒﺎﻉ ﻣﺎ ﺗ ﳑ‬ ‫ﻓﺮﻳﻀٍ‬
‫ﻋﻬﺪﺕ ﺇﻟﻴﻚ ﻑ ﻋﻬﺪﻱ ﻫﺬﺍ ﻭﺍﺳﺘﻮﺛﻘﺖ ﺑﻪ ﻣﻦ ﺍﳊ ‪ ‬ﺔ ﻟﻨﻔﺴﻲ ﻋﻠﻴﻚ ﻟﻜﻴﻼ ﺗﻜﻮﻥ ﻟﻚ ﻋﻠ ﹲ ﻋﻨﺪ ﺗﺴ ‪‬ﻉ‬
‫ﺮ ﺔ ﺠ ﻧﻔﺴﻚ ﺇﱃ ﻫﻮﺍﻫﺎ‪.‬‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ٍ ﺃﻥ ﻳﻮﻓﻘﲏ ﻭﺇ‪‬ﺎﻙ ﳌﺎ ﻓﻴﻪ ﺭﺿﺎﻩ‬‫ﻭﺃﻧﺎ ﺃﺳﺄﻝ ﺍﷲ ﺑﺴﻌﺔ ﺭﲪ ﺘﻪ ﻭﻋﻈﻴﻢ ﻗﺪﺭﺗﻪ ﻋﻠﻰ ﺇﻋﻄﺎﺀ ﻛ ﱠ ﺭﻏﺒﺔ‬
‫ﻣﻦ ﺍﻹﻗﺎﻣﺔ ﻳ ﻞ ﻋﻠﻰ ﺍﻟﻌﺬﺭ ﺍﻟﻮﺍﺿﺢ ﺇﻟﻴﻪ ﻭﺇﱃ ﺧﻠﻘﻪ‪ ،‬ﻣﻊ ﺣﺴﻦ ﺍﻟﱠﻨﺎﺀ ﰲ ﺍﻟﻌﺒﺎﺩ ﻭﲨﻴﻞ ﺍﻷﺛﺮ ﰲ‬
‫ﻡ ﺍﻟ‪ ‬ﻌﻤﺔ ﻭﺗﻀﻌﻴﻒ ﻨ ﺜ ﺍﻟﻜﺮﺍﻣﺔ‪ ،‬ﻭﺃﻥ ﳜﺘﻢ ﱄ ﻭﻟﻚ ﺑﺎﻟﺴﻌﺎﺩﺓ ﻭﺍﻟ ‪‬ﻬﺎﺩﺓ ﻭﺇ‪‬ﺎ‬ ‫ﺍﻟﺒﻼﺩ‪ ،‬ﻭﲤﺎٍ‬
‫ﺇﻟﻴﻪ ﺭﺍﻏﺒﻮﻥ‪ .‬ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻧ ﺸ ﻭﺁﻟﻪ ﺍﻟ ﱠ‪‬ﺒﲔ ﺍﻟ ﱠﺎﻫﺮﻳﻦ ﻭﺳﻠﻢ‬
‫ﺗﺴﻠﻴﻤﺎﹰ ﻛﺜﲑﺍﹰ‪ .‬ﻭﺍﻟﺴﻼﻡ‪ .‬ﻄﻴ ﻄ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻁﻠﺤﺔ ﻭﺍﻟﺯﺒﻴﺭ‬

‫ﺫﻛﺮﻩ ﺃﺑﻮ ﺟﻌﻔﺮٍ ﺍﻹﺳﻜﺎﰲ ﰲ ﻛﺘﺎﺏ ﺍﳌﻘ ‪‬ﻣﺎﺕ ﰲ ﻣﻨﺎﻗﺐ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺪ ﺃ ‪‬ﺎ ﺑﻌﺪ‬
‫ﻓﻘﺪ ﻋﻠﻤﺘﻤﺎ ‪ -‬ﻭﺇﻥ ﻛﺘﻤﺘﻤﺎ ‪ -‬ﺃ‪‬ﻲ ﱂ ﺃﺭﺩ ﺍﻟﻨﺎﺱ ﺣﱴ ﺃﺭﺍﺩﻭﰊ‪ ،‬ﻭﱂ ﺃﺑﺎﻳﻌﻬﻢ ﺣ‪‬ﻰ ﺑﺎﻳﻌﻮﰊ‪،‬‬
‫ﺮ‪ ،‬ﻓﺈﻥ ﻭﺇﻧﻜﻤﺎ ﺘ ﻧ ﻣ‬
‫ٍ ﻭﻻ ﻟﻌﺮﺽٍ ﺣﺎﺿ ٍ‬‫ٍ ﻏﺎﻟﺐ‬
‫‪‬ﻦ ﺃﺭﺍﺩﰊ ﻭﺑﺎﻳﻌﲏ‪ ،‬ﻭﺇﻥ ﺍﻟﻌﺎ ‪‬ﺔ ﱂ ﺗﺒﺎﻳﻌﲏ ﻟﺴﻠﻄﺎﻥ‬
‫ﺐ‪ ،‬ﻭﺇﻥ ﻛﻨﺘﻤﺎ ﺑﺎﻳﻌﺘﻤﺎﰊ ﻛﺎﺭﻫﲔ ﻓﻘﺪ‬ ‫ٍ‬ ‫ﻗﺮﻳ‬ ‫ﻣﻦ‬ ‫ﻛﻨﺘﻤﺎ ﺑﺎﻳﻌﺘﻤﺎﰊ ﻃﺎﺋﻌﲔ ﻣ ﳑ ﻓﺎﺭﺟﻌﺎ ﻭﺗﻮﺑﺎ ﺇﱃ ﺍﷲ‬
‫ﺟﻌﻠﺘﻤﺎ ﱄ ﻋﻠﻴﻜﻤﺎ ﺍﻟ ‪‬ﺒﻴﻞ ﺑﺈﻇﻬﺎﺭ ﻛﻤﺎ ﺴ ﺍﻟ ﱠﺎﻋﺔ ﻭﺇﺳﺮﺍﺭﻛﻤﺎ ﺍﳌ ﻌﺼﻴﺔ‪ ،‬ﻭﻟﻌﻤﺮﻱ ﻣﺎ ﻛﻨﺘﻤﺎ ﺑﺄﺣ‬
‫‪ ‬ﺍﳌ ﻬﺎﺟﺮﻳﻦ ﺑﺎﻟﺘﻘﻴﺔ ﻭﺍﻟﻜﺘﻤﺎﻥ‪ .‬ﻭﺇﻥ ﺩﻓﻌﻜﻤﺎ ﻫﺬﺍ ﺍﻷﻣﺮ ﻖ ﻄ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﺗﺪﺧﻼ ﻓﻴﻪ ﻛﺎﻥ ﺃﻭﺳﻊ‬
‫ﻋﻠﻴﻜﻤﺎ ﻣﻦ ﺧﺮﻭﺟﻜﻤﺎ ﻣﻨﻪ ﺑﻌﺪ ﺇﻗﺮﺍﺭﻛﻤﺎ ﺑﻪ‪ .‬ﻭﻗﺪ ﺯﻋﻤﺘﻤﺎ ﺃ‪‬ﻲ ﻗﺘﻠﺖ ﻋﺜﻤﺎﻥ‪ ،‬ﻓﺒﻴﲏ ﻭﺑﻴﻨﻜﻤﺎ ﻣﻦ‬
‫ﲣﻠﻒ ﻋ‪‬ﻲ ﻭﻋﻨﻜﻤﺎ ﻣﻦ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ ﰒ ﻳﻠﺰﻡ ﻛ ﱡ ﺍﻣﺮﺉٍ ﻞ ﻨ ﻧ ﺑﻘﺪﺭ ﻣﺎ ﺍﺣﺘﻤﻞ‪ .‬ﻓﺎﺭﺟﻌﺎ ﺃ‪‬ﻬﺎ‬
‫ﺍﻟﺸﻴﺨﺎﻥ ﻋﻦ ﺭﺃﻳﻜﻤﺎ ﻓﺈﻥ ﺍﻵﻥ ﺃﻋﻈﻢ ﺃﻣﺮﻛﻤﺎ ﺍﻟﻌﺎﺭ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﳚﺘﻤﻊ ﺍﻟﻌﺎﺭ ﻳ ﻭﺍﻟ‪‬ﺎﺭ‪ .‬ﻭﺍﻟ‬
‫‪‬ﻼﻡ‪ .‬ﺴ ﻨ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻤﻌﺎﻭﻴﺔ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻗﺪ ﺟﻌﻞ ﺍﻟ ‪‬ﻧﻴﺎ ﳌ ﺎ ﺑﻌﺪﻫﺎ‪ ،‬ﻭﺍﺑﺘﻠﻰ ﻓﻴﻬﺎ ﺃﻫﻠﻬﺎ ﻟﻴﻌﻠﻢ ﺃ‪‬ﻬﻢ‬
‫ﺃﺣﺴﻦ ﻋﻤﻼﹰ‪ .‬ﻭﻟﺴﻨﺎ ﻟﻠﺪﻧﻴﺎ ﻳ ﺪ ﻣ ﺧﻠﻘﻨﺎ‪ .‬ﻭﻻ ﺑﺎﻟ ‪‬ﻌﻲ ﻓﻴﻬﺎ ﺃﻣﺮﻧﺎ‪ ،‬ﻭﺇﳕﺎ ﻭﺿﻌﻨﺎ ﻓﻴﻬﺎ ﻟﻨﺒﺘﻠﻲ‬
‫‪‬ﺎ‪ ،‬ﻭﻗﺪ ﺍﺑﺘﻼﰊ ﺍﷲ ﺑﻚ ﻭﺍﺑﺘﻼﻙ ﰊ ﻓﺠﻌﻞ ﺃﺣﺪﻧﺎ ﺴ ﺣ ‪ ‬ﺔﹰ ﻋﻠﻰ ﺍﻵﺧﺮ‪ ،‬ﻓﻌﺪﻭﺕ ﻋﻠﻰ ﻃﻠﺐ ﺍﻟ ‪‬ﻧﻴﺎ‬
‫ﺑﺘﺄﻭﻳﻞ ﺍﻟﻘﺮﺁﻥ ﻓﻄﻠﺒﺘﲏ ﲟﺎﱂﲡ ﰊﻦ ﻳﺪﻱ ﻭﻻ ﻟﺴﺎﰊ‪ ،‬ﻭﻋﺼﺒﺘﻪ ﺪ ﺠ ﺃﻧﺖ ﻭﺃﻫﻞ ﺍﻟﺸﺎﻡ ﰊ ﻭﺃﻟﺐ ﻋﺎﳌﻜﻢ‬
‫ﺟﺎﻫﻠﻜﻢ‪ ،‬ﻭﻗﺎﺋﻤﻜﻢ ﻗﺎﻋﺪﻛﻢ‪ .‬ﻓﺎﺗﻖ ﺍﷲ ﰲ ﻧﻔﺴﻚ‪ .‬ﻭﻧﺎﺯﻉ ﺍﻟﺸﻴﻄﺎﻥ ﻗﻴﺎﺩﻙ‪ .‬ﻭﺃﺻﺮﻑ ﺇﱃ ﺍﻵﺧﺮﺓ ﻭﺟﻬﻚ‬
‫ٍ ﻟﺌﻦ ﲨﻌﺘﲏ ﻭﺇ‪‬ﺎﻙ ﺟﻮﺍﻣﻊ ﺍﻷﻗﺪﺍﺭ ﻻ‬‫ﻓﻬﻲ ﻃﺮﻳﻘﻨﺎ ﻭﻃﺮﻳﻘﻚ‪ .‬ﻭﺃﺣﺬﺭ ﺃﻥ ﻳﺼﻴﺒﻚ ﺍﷲ ﻣﻨﻪ ﺑﻌﺎﺟﻞ ﻗﺎﺭﻋﺔ‬
‫ﺃﺯﺍﻝ ﺑﺒﺎﺣﺘﻚ ﺣﱴ ﳛﻜﻢ ﺍﷲ ﺑﻴﻨﻨﺎ ﻭﻫﻮ ﺧﲑ ﺍﳊﺎﻛﻤﲔ‪ .‬ﻳ‬
‫ﻭﻤﻥ ﻭﺼﻴﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺼﻰ ﺒﻬﺎ ﺸﺭﻴﺢ ﺒﻥ ﻫﺎﻨﺊ ﻟﻤﺎ ﺠﻌﻠﻪ ﻋﻠﻰ ﻤﻘﺩﻤﺘﻪ ﺇﻟﻰ ﺍﻟﺸﺎﻡ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻝ‪ .‬ﻭﺍﻋﻠﻢ ﺃ‬
‫ﺀ‪ ،‬ﻭﺧﻒ ﻋﻠﻰ ﻧﻔﺴﻚ ﺍﻟ ‪ ‬ﻧﻴﺎ ﺍﻟﻐﺮﻭﺭ ﻭﻻ ﺗﺄﻣﻨﻬﺎ ﻋﻠﻰ ﺣﺎٍ‬
‫ٍ ﻭﻣﺴﺎٍ‬
‫ﺃﺗﻖ ﺍﻟﻪ ﰲ ﻛ ﱠ ﺻﺒﺎﺡ‬
‫‪ ‬ﺇﻥ ﱂ ﻧ ﺪ ﻞ ﺗﺮﺩﻉ ﻧﻔﺴﻚ ﻋﻦ ﻛﺜ ٍﲑ ﳑﺎ ﲢ ‪‬ﳐﺎﻓﺔ ﻣﻜﺮﻭﻫﻪ ﲰﺖ ﺑﻚ ﺍﻷﻫﻮﺍﺀ ﺇﱃﻛﺜ ٍﲑ ﻣﻦ ﺍﻟﻀﺮﺭ‪،‬‬
‫ﻚ‬
‫ﻓﻜﻦ ﻟﻨﻔﺴﻚ ﻣﺎﻧﻌﺎﹰ ﺐ ﺭﺍﺩﻋﺎﹰ ﻭﻟﱰﻭﺗﻚ ﻋﻨﺪ ﺍﳊﻔﻴﻈﺔ ﻭﺍﻗﻤﺎﹰ ﻗﺎﻣﻌﺎﹰ‪.‬‬
‫‪:‬ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﺃﻫﻝ ﺍﻟﻜﻭﻓﺔ ﻋﻨﺩ ﻤﺴﻴﺭﻩ ﻤﻥ ﺍﻟﻤﺩﻴﻨﺔ ﺇﻟﻰ ﺍﻟﺒﺼﺭﺓ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ‪‬ﻲ ﺧﺮﺟﻲ ﻣﻦ ﺣ‪‬ﻲ ﻫﺬﺍ ﺇ ‪‬ﺎ ﻇﺎﳌﺎﹰ ﻭﺇ ‪‬ﺎ ﻣﻈﻠﻮﻣﺎﹰ‪ ،‬ﻭﺇ ‪‬ﺎ ﺑﺎﻏﻴﺎﹰ ﻭﺇ ‪‬ﺎ‬
‫ﻣﺒﻐﻴﺎﹰ ﻋﻠﻴﻪ‪ ،‬ﻭﺇ‪‬ﻲ ﺃﺫﻛﺮ ﺍﷲ ﻣﻦ ﻧ ﻣ ﻣ ﻣ ﻣ ﻴ ﻧ ﻣ ﺑﻠﻐﻪ ﻛﺘﺎﰊ ﻫﺬﺍ ﳌﺎ ﻧﻔﺮ ﺇﱃ ﻓﺈﻥ ﻛﻨﺖ ﳏﺴﻨﺎﹰ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟ ‪‬ﻼﻡ ﻛﺘﺒﻪ ﺇﱃ ﺃﻫﻞ ﺍﻷﻣﺼﺎﺭ ﻳﻘﺘﺺ ﻓﻴﻪ‬‫ﺃﻋﺎﻧﲏ ﻭﺇﻥ ﻛﻨﺖ ﻣﺴﻴﺌﺎﹰ ﺍﺳﺘﻌﺘﺒﲏ‪ .‬ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﻣﺎ ﺟﺮﻯ ﺑﻴﻨﻪ ﻭﺑﲔ ﺃﻫﻞ ﺻﻔﲔ ﻭﻛﺎﻥ ﺑﺪﺀ ﺴ ﺃﻣﺮﻧﺎ ﺃﻧﺎ ﺍﻟﺘﻘﻴﻨﺎ ﻭﺍﻟﻘﻮﻡ ﻣﻦ ﺃﻫﻞ ﺍﻟﺸﺎﻡ‪ .‬ﻭﺍﻟ ﱠﺎﻫﺮ‬
‫ﺃ ﱠ ﺭﺑ‪‬ﺎ ﻭﺍﺣ ‪ ‬ﻭﻧﺒ‪‬ﻨﺎ ﻭﺍﺣ ‪ ،‬ﻭﺩﻋﻮﺗﻨﺎ ﰲ ﺍﻹﺳﻼﻡ ﻭﺍﺣﺪﹲ‪ .‬ﻻ ﺓ ﺪ ﻈ ﻥﻨ ﺪﻴ ﻧﺴﺘﺰﻳﺪﻫﻢ ﰲ‬
‫ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻭﺍﻟﺘﺼﺪﻳﻖ ﺑﺮﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﻻ ﻳﺴﺘﺰﻳﺪﻭﻧﻨﺎ‪ .‬ﺍﻷﻣﺮ ﻭﺍﺣ ‪ ‬ﺇ ﱠ ﻣﺎ‬
‫‪ ،‬ﻓﻘﻠﻨﺎ ﺗﻌﺎﻟﻮﺍ ﻧﺪﺍﻭ ﻣﺎﻻ ﻳﺪﺭﻙ ﺍﻟﻴﻮﻡ ﺑﺈﻃﻔﺎﺀ‬
‫ﺍﺧﺘﻠﻔﻨﺎ ﺪﻻ ﻓﻴﻪ ﻣﻦ ﺩﻡ ﻋﺜﻤﺎﻥ ﻭﳓﻦ ﻣﻨﻪ ﺑﺮﺍ ٌ‬
‫ﺍﻟﻨﺎﺋﺮﺓ ﻭﺗﺴﻜﻦ ﺍﻟﻌﺎ ‪‬ﺔ‪ ،‬ﺣﱴ ﻣ ﺀ ﻳﺸﺘﺪ ﺍﻷﻣﺮ ﻭﻳﺴﺘﺠﻤﻊ‪ ،‬ﻓﻨﻘﻮﻯ ﻋﻠﻰ ﻭﺿﻊ ﺍﳊ ‪ ‬ﻣﻮﺍﺿﻌﻪ‪،‬‬
‫ﻓﻘﺎﻟﻮﺍ ﺑﻞ ﻧﺪﺍﻭﻳﻪ ﺑﺎﳌﻜﺎﺑﺮﺓ‪ ،‬ﻓﺄﺑﻮﺍ ﺣﱴ ﺟﻨﺤﺖ ﻖ ﺍﳊﺮﺏ ﻭﺭﻛﺪﺕ ﻭﻭﻗﺪﺕ ﻧﲑﺍ‪‬ﺎ ﻭﲪﺴﺖ ﻓﻠ ‪‬ﺎ ﺿ‬
‫‪‬ﺳﺘﻨﺎ ﻭﺇ‪‬ﺎﻫﻢ‪ ،‬ﻭﺿﻌﺖ ﳐ ﺎﻟﺒﻬﺎ ﻓﻴﻨﺎ ﻭﻓﻴﻬﻢ‪ ،‬ﺃﺟﺎﺑﻮﺍ ﻋﻨﺪ ﻳ ﻤﺮ ﺫﻟﻚ ﺇﱃ ﺍﻟﺬﻱ ﺩﻋﻮﻧﺎﻫﻢ ﺇﻟﻴﻪ‪،‬‬
‫ﻓﺄﺟﺒﻨﺎﻫﻢ ﺇﱃ ﻭﺍﻧﻘﻄﻌﺖ ﻣﻨﻬﻢ ﺍﳌﻌﺬﺭﺓ‪ .‬ﻓﻤﻦ ﱠ ﻋﻠﻰ ﺫﻟﻚ ﻣﻨﻬﻢ ﻓﻬﻮ ﺍﻟ ﱠﻱ ﺬ ﰎ ﺃﻧﻘﺬﻩ ﺍﷲ ﻣﻦ‬
‫ﺍﳍﻠﻜﺔ‪ ،‬ﻭﻣﻦ ﱠ ﻭﲤﺎﺩﻱ ﻓﻬﻮ ﺍﻟ ‪‬ﺍﻛﺲ ﺍﻟ ﱠﻱ ﺭﺍﻥ ﺍﷲ ﻋﻠﻰ ﻗﻠﺒﻪ‪ ،‬ﻭﺻﺎﺭﺕ ﺩﺍﺋﺮﺓ ﺍﻟ ‪‬ﻮﺀ ﻋﻠﻰ ﺴ ﺬ‬
‫ﺮ ﰿ ﺭﺃﺳﻪ‪.‬‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﺍﻷﺴﻭﺩ ﺒﻥ ﻗﻁﻴﺒﺔ ﺼﺎﺤﺏ ﺤﻠﻭﺍﻥ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ ﱠ ﺍﻟﻮﺍﱄ ﺇﺫﺍ ﺍﺧﺘﻠﻒ ﻫﻮﺍﻩ ﻣﻨﻌﻪ ﺫﻟﻚ ﻛﺜﲑ ﺍﹰ ﻣﻦ ﺍﻟﻌﺪ‪ .‬ﻓﻠﻴﻜﻦ ﺍﻟﻨﺎﺱ ﻋﻨﺪﻙ ﰲ ﺍﳊ‬
‫ﺀ ﻓﺈ‪‬ﻪ ﻟﻴﺲ ﻧ ﻖ ﻥ ﻣ ﰲ ﺍﳉﻮﺭ ﻋﻮ ‪ ‬ﻣﻦ ﺍﻟﻌﺪﻝ‪ .‬ﻓﺄﺟﺘﻨﺐ ﻣﺎ ﺗﻨﻜﺮ ﺃﻣﺜﺎﻟﻪ‪ ،‬ﻭﺍﺑﺘﺬﻝ ﻧﻔﺴﻚ‬ ‫‪‬ﺳﻮﺍً‬
‫ﺔ ﱂ‬
‫ﻓﻴﻤﺎ ﺍﻓﺘﺮﺽ ﺍﷲ ﻋﻠﻴﻚ ﺭﺍﺟﻴﺎﹰ ﺛﻮﺍﺑﻪ ﺽ ﻭﻣﺘﺨ ‪‬ﻓﺎﹰ ﻋﻘﺎﺑﻪ‪ .‬ﻮ ﻭﺃﻋﻠﻢ ﺃﻥ ﺍﻟ ‪‬ﻧﻴﺎ ﺩﺍﺭ ﺑﻠ‪ٍ‬‬
‫ﻳﻔﺮﻍ ﺻﺎﺣﺒﻬﺎ ﻗ ﱡ ﺳﺎﻋﺔﹰ ﺇ ﱠ ﻛﺎﻧﺖ ﻓﺮﻏﺘﻪ ﻋﻠﻴﻪ ﺣﺴﺮﺓﹰ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ .‬ﻭﺃ‪‬ﻪ ﻟﻦ ﻧ ﻻ ﻂ ﻴ ﺪ‬
‫ﻳﻐﻨﻴﻚ ﻋﻦ ﺍﳊ ‪‬ﺷﻲ ٌ ﺃﺑﺪﺃﹰ‪ .‬ﻭﻣﻦ ﺍﳊ ‪ ‬ﻋﻠﻴﻚ ﺣﻔﻆ ﻧﻔﺴﻚ ﻭﺍﻻﺣﺘﺴﺎﺏ ﻋﻠﻰ ﺍﻟﺮﻋ‪‬ﺔ ﲜﻬﺪﻙ‪ ،‬ﻓﺈ ﱠ‬
‫ﺍﻟﺬﻱ ﻥ ﻴ ﻖ ﻖﺀ ﻳﺼﻞ ﺇﻟﻴﻚ ﻣﻦ ﺫﻟﻚ ﺃﻓﻀﻞ ﻣﻦ ﺍﻟﺬﻱ ﻳﺼﻞ ﺑﻚ‪ .‬ﻭﺍﻟﺴﻼﻡ‪.‬‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﺍﻟﻌﻤﺎﻝ ﺍﻟﺫﻴﻥ ﻴﻁﺄ ﺍﻟﺠﻴﺵ ﻋﻤﻠﻬﻡ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻣﻦ ﻋﺒﺪ ﺍﷲ ﻋﻠﻰ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺇﱃ ﻣﻦ ﺑﻪ ﺍﳉﻴﺶ ﻣﻦ ﺟﺒﺎﺓ ﺍﳋ ﺮﺍﺝ ﻭﻋﻤﺎﻝ ﺍﻟﺒﻼﺩ‪ .‬ﻒ ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ‪‬ﻲ‬
‫ﺭﺓ ﲑ ﻧ ﻣ ﻗﺪ ﺳ ‪‬ﺕ ﺟﻨﻮﺩﺍﹰ ﻫﻲ ﻣﺎ ‪‬ﹲ ﺑﻜﻢ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪ ،‬ﻭﻗﺪ ﺃﻭﺻﻴﺘﻬﻢ ﲟﺎ ﳚﺐ ﷲ ﻋﻠﻴﻬﻢ ﻣﻦ ﻛ ‪‬‬
‫ﺍﻷﺫﻯ ﻭﺻﺮﻑ ﺍﻟ ‪‬ﺬﻯ‪ .‬ﻭﺃﻧﺎ ﺃﺑﺮﺃ ﺇﻟﻴﻜﻢ ﻭﺇﱃ ﺫﻣﺘﻜﻢ ﻣﻦ ﻣﻌ ‪‬ﺓ ﺍﳉﻴﺶ ﺇ ﱠ ﻣﻦ ﺟﻮﻋﺔ ﺍﳌﻀﻄ ‪ ‬ﻻ‬
‫ﳚﺪ ﻋﻨﻬﺎ ﺮ ﻻ ﺮ ﺸ ﻣﺬﻫﺒﺎﹰ ﺇﱃ ﺷﺒﻌﻪ‪ .‬ﻓﻨﻜﱠﻮﺍ ﻣﻦ ﺗﻨﺎﻭﻝ ﻣﻨﻬﻢ ﺷﻴﺌﺎﹰ ﻇﻠﻤﺎﹰ ﻋﻦ ﻇﻠﻤﻬﻢ‪ .‬ﻭﻛ ﱡﻮﺍ‬
‫ﺃﻳﺪﻱ ﺳﻔﻬﺎﺋﻜﻢ ﻋﻦ ﻣﻀﺎ ‪‬ﻢ ﺩ ﻔ ﻠ ﻭﺍﻟ‪‬ﻌﺮﺽ ﳍ ﻢ ﻓﻴﻤﺎ ﺍﺳﺘﺜﻨﻴﻨﺎﻩ ﻣﻨﻬﻢ‪ .‬ﻭﺃﻧﺎ ﺑﲔ ﺃﻇﻬﺮ ﺍﳉﻴﺶ‬
‫ﻓﺎﺩﻓﻌﻮﺍ ﺇﱃ ﻣﻈﺎﳌﻜﻢ‪ .‬ﻭﻣﺎ ﻋﺮﺍﻛﻢ ‪‬ﺎ ﻳﻐﻠﺒﻜﻢ ﻣﻦ ﳑ ﺘ ﺃﻣﺮﻫﻢ ﻭﻻ ﺗﻄﻴﻘﻮﻥ ﺩﻓﻌﻪ ﺇ ﱠ ﺑﺎﷲ ﻭﰊ ﻓﺄﻧﺎ‬
‫ﺃﻏﲑﻩ ﲟﻌﻮﻧﺔ ﺍﷲ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪ .‬ﻻ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻜﻤﻴﻝ ﺒﻥ ﺯﻴﺎﺩ ﺍﻟﻨﺨﻌﻲ ﻭﻫﻭ ﻋﺎﻤﻠﻪ ﻋﻠﻰ ﻫﻴﺕ ﻴﻨﻜﺭ ﻋﻠﻴﻪ ﺘﺭﻜﻪ ﺩﻓﻊ ﻤﻥ‬
‫‪:‬ﻴﺠﺘﺎﺯ ﺒﻪ ﻤﻥ ﺠﻴﺵ ﺍﻟﻌﺩﻭ ﻁﺎﻟﺒﺎ ﺍﻟﻐﺎﺭﺓ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈﻥ ﺗﻀﻴﻴﻊ ﺍﳌﺮﺀ ﻣﺎ ﻭﱄ ﻭﺗﻜﻠﻔﻪ ﻣﺎ ﻛﻔﻲ ﻟﻌﺠ ‪ ‬ﺣﺎﺿ ‪ ‬ﻭﺭﺃﻯ ﻣﺘ‪ . ‬ﻭﺇﻥ ﺗﻌﺎﻃﻴﻚ‬
‫ﺍﻟﻐﺎﺭﺓ ﻋﻠﻰ ﺃﻫﻞ ﺒﺮ ﺮ ﺰ ﻣ ﻗﺮﻗﻴﺴﻴﺎ ﻭﺗﻌﻄﻴﻠﻚ ﻣﺴﺎﳊﻚ ﺍﻟﱵ ﻭﱠﻴﻨﺎﻙ ﻟﻴﺲ ‪‬ﺎ ﻣﻦ ﳝﻨﻌﻬﺎ ﻭﻻ ﻳﺮﺩ‬
‫ﻟ ﺟﺴﺮﺍﹰ ﳌ ﻦ ﺃﺭﺍﺩ ﺍﻟﻐﺎﺭﺓ ﻣﻦ ﺃﻋﺪﺍﺋﻚ ﻋﻠﻰ ﺃﻭﻟﻴﺎﺋﻚ‪  ،‬ﺍﳉﻴﺶ ﻋﻨﻬﺎ ﻟﺮﺃﻱ ﺷﻌﺎ ‪ .‬ﻓﻘﺪ ﺻﺮﺕ ﻉ‬
‫ٍ ﻋﻦ ﺃﻫﻞ ﻣﺼﺮﻩ‪ ،‬ﻭﻻ ﳎﺰ‬
‫ٍ‬ ‫ٍ ﺛﻐﺮﺓﹰ‪ ،‬ﻭﻻ ﻛﺎﺳﺮٍ ﺷﻮﻛﺔﹰ‪ ،‬ﻭﻻ ﻣﻐﻦ‬
‫ﻏﲑ ﺷﺪﻳﺪ ﺍﳌﻨﻜﺐ‪ ،‬ﻭﻻ ﻣﻬﻴﺐ ﺍﳉﺎﻧﺐ‪ ،‬ﻭﺳﺎﺩ‬
‫ﻋﻦ ﺃﻣﲑﻩ‪.‬‬
‫‪:‬ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﺃﻫﻝ ﻤﺼﺭ ﻤﻊ ﻤﺎﻟﻙ ﺍﻷﺸﺘﺭ ﻟﻤﺎ ﻭﻻﻩ ﺇﻤﺎﺭﺘﻬﺎ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ ﱠ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺑﻌﺚ ﳏ ‪‬ﺪﺍﹰ ﺻﱠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻧﺬﻳﺮﺍﹰ ﻟﻠﻌﺎﳌﲔ ﻭﻣﻬﻴﻤﻨﺎﹰ ﻋﻠﻰ‬
‫ﺍﳌﺮﺳﻠﲔ‪ ،‬ﻓﻠ ‪ ‬ﺎ ﻣﻀﻰ ﻤ ﻤﻠ ﻥ ﻣ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺗﻨﺎﺯﻉ ﺍﳌ ﺴﻠﻤﻮﻥ ﺍﻷﻣﺮ ﻣﻦ ﺑﻌﺪﻩ‪ ،‬ﻓﻮﺍﷲ ﻣﺎ ﻛﺎﻥ ﻳﻠﻘﻲ‬
‫ﰲ ﺭﻭﻋﻲ ﻭﻻ ﳜﻄﺮ ﺑﺒﺎﱄ ﺃ ﱠ ﺍﻟﻌﺮﺏ ﺗﺰﻋﺞ ﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﻣﻦ ﺑﻌﺪﻩ ﺻﱠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻋﻦ ﺃﻫﻞ ﺑﻴﺘﻪ‪،‬‬
‫ٍ ﻳﺒﺎﻳﻌﻮﻧﻪ‪،‬‬
‫ﻭﻻ ﺃ‪‬ﻌﻢ ﻣﻨ ‪‬ﻮﻩ ﻋ‪‬ﻲ ﻣﻦ ﺑﻌﺪﻩ‪ ،‬ﻓﻤﺎ ﺭﺍﻋﲏ ﺇﻻ ﺍﻧﺜﻴﺎﻝ ﻧﺤﻨ ﻠ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻓﻼﻥ‬
‫ٍ ﺻﱠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻓﺄﻣﺴﻜﺖ ﻳﺪﻱ ﺣﱴ ﺭﺃﻳﺖ ﺭﺍﺟﻌﺔ ﺍﻟﻨﺎﺱ ﻗﺪ ﺭﺟﻌﺖ ﻋﻦ ﺍﻹﺳﻼﻡ ﻳﺪﻋﻮﻥ ﺇﱃ ﳏﻖ ﺩﻳﻦ ﳏ ‪‬ﺪ‬
‫ﻭﺁﻟﻪ‪ ،‬ﻓﺨﺸﻴﺖ ﺇﻥ ﱂ ﻷﻧﺼﺮ ﺍﻹﺳﻼﻡ ﻭﺃﻫﻠﻪ ﺃﻥ ﺃﺭﻯ ﻓﻴﻪ ﺛﻠﻤﺎﹰ ﺃﻭ ﻫﺪﻣﺎﹰ ﺗﻜﻮﻥ ﻤﻠ ﺍﳌﺼﻴﺒﺔ ﺑﻪ ﻋﻠ‬
‫ﻡ ﻗﻼﺋﻞ ﻳﺰﻭﻝ ﺍﻟﺴﺮﺍﺏ‪ ،‬ﺃﻭ ﻛﻤﺎ ﻳﺘﻘ ‪‬ﻊ ﺸ ﻳ ﻧ‬ ‫‪‬ﺃﻋﻈﻢ ﻣﻦ ﻓﻮﺕ ﻭﻻﻳﺘﻜﻢ ﺍﻟﰊ ﺇ‪‬ﻤﺎ ﻫﻲ ﻣﺘﺎﻉ ﺃ‪ ‬ﺎٍ‬
‫ﻲ ﺍﻟﺴﺤﺎﺏ‪ ،‬ﻓﻨﻬﻀﺖ ﰲ ﺗﻠﻚ ﺍﻷﺣﺪﺍﺙ ﺣﱴ ﺯﺍﺡ ﺍﻟﺒﺎﻃﻞ ﻭﺯﻫﻖ‪ ،‬ﻭﺍﻃﻤﺄ ﱠ ﺍﻟﺪﻳﻦ ﻭﺗﻨﻬﻨﻪ‪ .‬ﻥ ﻭﻣﻨﻪ ﺇ‪‬ﻲ‬
‫ﻭﺍﷲ ﻟﻮ ﻟﻘﻴﺘﻬﻢ ﻭﺍﺣﺪﺍﹰ ﻫﻮ ﻃﻼﻉ ﺍﻷﺭﺽ ﻛﱢﻬﺎ ﻣﺎ ﺑﺎﻟﻴﺖ ﻭﻻ ﺍﺳﺘﻮﺣﺸﺖ‪ .‬ﻭﺇ‪‬ﻲ ﻣﻦ ﺿﻼﳍﻢ ﺍﻟﺬﻱ ﻧ ﻠ ﻧ‬
‫ٍ ﻣﻦ ﻧﻔﺴﻲ ﻭﻳﻘ ٍﲔ ﻣﻦ ﺭ‪‬ﻲ‪ .‬ﻭﺇ‪‬ﻲ ﺇﱃ ﻟﻘﺎﺀ ﺍﷲ ﻭﺣﺴﻦ‬ ‫ﺓ‬
‫ﻫﻢ ﻓﻴﻪ‪ ،‬ﻭﺍﳍ ﺪﻯ ﺍﻟﺬﻱ ﺃﻧﺎ ﻋﻠﻴﻪ‪ ،‬ﻟﻌﻠﻲ ﺑﺼﲑ‬
‫ﺛﻮﺍﺑﻪ ﺑﻧ ﳌﻨﺘﻈ ‪ ‬ﺭﺍﺝ‪ .‬ﻭﻟﻜ‪‬ﲏ ﺁﺳﻲ ﺃﻥ ﻳﻠﻲ ﺃﻣﺮ ﻫﺬﻩ ﺍﻷ ‪‬ﺔ ﺳﻔﻬﺎﺅﻫﺎ ﻭﻓ ‪‬ﺎﺭﻫﺎ‪ ،‬ﻓﻴ‪‬ﺨﺬﻭﺍ‬
‫ﻣﺎﻝ ﺍﷲ ﺩﻭﻻﹰ‪ ،‬ﻭﻋﺒﺎﺩﻩ ﺘ ﺠ ﻣ ﻨ ﺮ ﺧﻮﻻﹰ‪ ،‬ﻭﺍﻟﺼﺎﳊﲔ ﺣﺮﺑﺎﹰ‪ ،‬ﻭﺍﻟﻔﺎﺳﻘﲔ ﺣﺰﺑﺎﹰ‪ ،‬ﻓﺈ ﱠ ﻣﻨﻬﻢ ﺍﻟﺬﻱ‬
‫ﻗﺪ ﺷﺮﺏ ﻓﻴﻜﻢ ﺍﳊﺮﺍﻡ‪ ،‬ﻭﺟﻠﺪ ﺣ ‪‬ﺍﹰ ﰲ ﺍﻹﺳﻼﻡ ﺪ ﻥ ﻭﺇ ﱠ ﻣﻨﻬﻢ ﻣﻦ ﱂ ﻳﺴﻠﻢ ﺣﱴ ﺭﺿﺨﺖ ﻟﻪ ﻋﻠﻰ ﺍﻹﺳﻼﻡ‬
‫ﺍﻟﺮﺿﺎﺋﺦ‪ ،‬ﻓﻠﻮﻻ ﺫﻟﻚ ﻣﺎ ﺃﻛﺜﺮﺕ ﺗﺄﻟﻴﺒﻜﻢ ﻭﺗﺄﻧﻴﺒﻜﻢ‪ ،‬ﻥ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﲨﻌﻜﻢ ﻭﲢ ﺮﻳﻀﻜﻢ‪ ،‬ﻭﻟﺘﺮﻛﺘﻜﻢ ﺇﺫ ﺃﺑﻴﺘﻢ ﻭﻭﻧﻴﺘﻢ‪ .‬ﺃﻻ ﺗﺮﻭﻥ ﺇﱃ ﺃﻃﺮﺍﻓﻜﻢ ﻗﺪ ﺍﻧﺘﻘﺼﺖ‪ ،‬ﻭﺇﱃ ﺃﻣﺼﺎﺭﻛﻢ‬
‫ﻗﺪ ﺍﻓﺘﺘﺤﺖ‪ ،‬ﻭﺇﱃ ﳑﺎﻟﻜﻜﻢ ﺗﺰﻭﻱ‪ ،‬ﻭﺇﱃ ﺑﻼﺩﻛﻢ ﺗﻐﺰﻯ‪ .‬ﺍﻧﻔﺮﻭﺍ ﺭﲪﻜﻢ ﺍﷲ ﺇﱃ ﻗﺘﺎﻝ ﻋﺪ ‪‬ﻛﻢ‪ ،‬ﻭﻻ‬
‫ﺗﺜﺎﻗﻠﻮﺍ ﺇﱃ ﺍﻷﺭﺽ ﻓﺘﻘ ‪‬ﻭﺍ ﺑﺎﳋﺴﻒ ﻭﺗﺒﻮﺀﻭﺍ ﺑﺎﻟ ﱢ ﻝ‪ ،‬ﻭﻳﻜﻮﻥ ﺬ ﺮ ﻭ ﻧﺼﻴﺒﻜﻢ ﺍﻷﺧ ‪ .‬ﻭﺇ ﱠ ﺃﺧﺎ‬
‫ٍ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺃﰊ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ‬‫ﺍﳊﺮﺏ ﺍﻷﺭﻕ‪ .‬ﻭﻣﻦ ﻧﺎﻡ ﱂ ﻳﻨﻢ ﻋﻨﻪ‪ .‬ﻭﺍﻟﺴﻼﻡ‪ .‬ﺲﻥ ﻭﻣﻦ ﻛﺘﺎﺏ‬
‫ﻭﻫﻮ ﻋﺎﻣﻠﻪ ﻋﻠﻰ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﻭﻗﺪ ﺑﻠﻐﻪ ﻋﻨﻪ ﺗﺜﺒﻴﻄﻪ ﺍﻟﻨﺎﺱ ﻋﻦ ﺍﳋﺮﻭﺝ ﻏﻠﻴﻪ ﳌﺎ ﻧﺪ‪‬ﻢ ﳊﺮﺏ ﺃﺻﺤﺎﺏ‬
‫ﺲ‪ .‬ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﻘﺪ ﺑﻠﻐﲏ ﻋﻨﻚ ﻗﻮ ﹲ ﻫﻮ ﻟﻚ‬‫ﺍﳉﻤﻞ‪ :‬ﻣﻦ ﻋﺒﺪ ﺍﷲ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺇﱃ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﻴ ٍ‬
‫ﻭﻋﻠﻴﻚ‪ ،‬ﻓﺈﺫﺍ ﻗﺪﻡ ﺭﺳﻮﱄ ﻋﻠﻴﻚ ﻓﺎﺭﻓﻊ ﺫﻳﻠﻚ‪ ،‬ﻭﺍﺷﺪﺩ ﻣﺌﺰﺭﻙ‪ ،‬ﻝ ﻣ ﻭﺍﺧﺮﺝ ﻣﻦ ﺣﺠﺮﻙ‪ ،‬ﻭﺍﻧﺪﺏ ﻣﻦ‬
‫ﻣﻌﻚ‪ ،‬ﻓﺈﻥ ﺣ ﱠﻘﺖ ﻓﺎﻧﻔﺬ‪ ،‬ﻭﺇﻥ ﺗﻔ ‪‬ﻠﺖ ﻓﺎﺑﻌﺪ‪ .‬ﻭﺃﱘ ﺍﷲ ﻟﺘﺆﺗ ‪ ‬ﺣﻴﺚ ﲔ ﺸ ﻘ ﺃﻧﺖ‪ ،‬ﻭﻻ ﺗﺘﺮﻙ ﺣﱴ‬
‫ﳜﻠﻂ ﺯﺑﺪﻙ ﲞﺎﺋﺮﻙ‪ ،‬ﻭﺫﺍﺋﺒﻚ ﲜﺎﻣﺪﻙ‪ ،‬ﻭﺣﱴ ﺗﻌﺠﻞ ﻋﻦ ﻗﻌﺪﺗﻚ‪ ،‬ﻭﲢﺬﺭ ﻣﻦ ﺃﻣﺎﻣﻚ ﻛﺤﺬﺭﻙ ﻣﻦ ﺧﻠﻔﻚ‪ .‬ﻭﻣﺎ‬
‫ﻫﻲ ﺑﺎﳍﻮﻳﲏ ﺍﻟﱵ ﺗﺮﺟﻮ‪ ،‬ﻭﻟﻜ‪‬ﻬﺎ ﺍﻟﺪﺍﻫﻴﺔ ﺍﻟﻜﱪﻯ‪ ،‬ﻳﺮﻛﺐ ﲨﻠﻬﺎ ﻭﻳﺬ ﱡ ﺻﻌﺒﻬﺎ‪ ،‬ﻝ ﻨ ﻭﻳﺴﻬﻞ ﺟﺒﻠﻬﺎ‪.‬‬
‫ﺓ‪،‬‬
‫ﺐ‪ ،‬ﻭﻻ ﺢ ﻈ ﰲ ﳒﺎٍ‬
‫ﻓﺎﻋﻘﻞ ﻋﻘﻠﻚ‪ ،‬ﻭﺍﻣﻠﻚ ﺃﻣﺮﻙ ﻭﺧﺬ ﻧﺼﻴﺒﻚ ﻭﺣ ﱠﻚ‪ ،‬ﻓﺈﻥ ﻛﺮﻫﺖ ﻓﺘﻨ ‪ ‬ﺇﱃ ﻏﲑ ﺭﺣ ٍ‬
‫ﻓﺎﻟﺒﺤﺮ ‪ ‬ﻟﺘﻜﻔ ‪ ‬ﻭﺃﻧﺖ ﻧﺎﺋ ‪ ‬ﺣﱴ ﻳﻘﺎﻝ ﺃﻳﻦ ﻓﻼ ﹲ‪ .‬ﻭﺍﷲ ﺇ‪‬ﻪ ﳊ ‪ ‬ﻣﻊ ﳏ ‪ ‬ﻭﻣﺎ ﻧﺒﺎﱄ ﻣﺎ‬
‫ﺻﻨﻊ ﻖ ﻧﻖ ﻥ ﻢ ﻱﲔ ﺍﳌﻠﺤﺪﻭﻥ‪ .‬ﻭﺍﻟﺴﻼﻡ‪.‬‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻤﻌﺎﻭﻴﺔ ﺠﻭﺍﺒﺎ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ‪‬ﺎ ﻛ‪‬ﺎ ﳓ ﻦ ﻭﺃﻧﺘﻢ ﻋﻠﻰ ﻣﺎ ﺫﻛﺮﺕ ﻣﻦ ﺍﻷﻟﻔﺔ ﻭﺍﳉ ﻤﺎﻋﺔ‪ ،‬ﻓﻔﺮﻕ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻜﻢ ﺃﻣﺲ ﺃ‬
‫‪‬ﺎ ﺁﻣ‪‬ﺎ ﻭﻛﻔﺮﰎ‪ ،‬ﻧﻨ ﻧﻨ ﻣ ﻭﺍﻟﻴﻮﻡ ﺃ‪ ‬ﺎ ﺍﺳﺘﻘﻤﻨﺎ ﻭﻓﺘﻨﺘﻢ‪ .‬ﻭﻣﺎ ﺃﺳﻠﻢ ﻣﺴﻠﻤﻜﻢ ﺇﻻ ﻛﺮﻫﺎﹰ‪ ،‬ﻭﺑﻌﺪ‬
‫ﺃﻥ ﻛﺎﻥ ﺃﻧﻒ ﺍﻹﺳﻼﻡ ﻛﱡﻪ ﻟﺮﺳﻮﻝ ﺍﷲ ﻠ ﻧ ﺻﱠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺣﺰﺑﺎﹰ‪ .‬ﻠ ﻭﺫﻛﺮﺕ ﺃ‪‬ﻲ ﻗﺘﻠﺖ ﻃﻠﺤﺔ‬
‫ﻭﺍﻟﺰﺑﲑ‪ ،‬ﻭﺷ ‪‬ﺩﺕ ﺑﻌﺎﺋﺸﺔ ﻭﻧﺰﻟﺖ ﺑﲔ ﺍﳌﺼﺮﻳﻦ‪ ،‬ﻭﺫﻟﻚ ﺃﻣ ‪ ‬ﻏﺒﺖ ﻋﻨﻪ ﻓﻼ ﻋﻠﻴﻚ ﺮ ﺮ ﻧ ﻭﻻ ﺍﻟﻌﺬﺭ‬
‫ﻓﻴﻪ ﺇﻟﻴﻚ‪ .‬ﻞ ﻭﺫﻛﺮﺕ ﺍ‪‬ﻚ ﺯﺍﺋﺮﻱ ﰲ ﺍﳌ ﻬﺎﺟﺮﻳﻦ ﻭﺍﻷﻧﺼﺎﺭ ﻭﻗﺪ ﺍﻧﻘﻄﻌﺖ ﺍﳍﺠﺮﺓ ﻳﻮﻡ ﺃﺳﺮ ﺃﺧﻮﻙ‪ ،‬ﻓﺈﻥ‬
‫ﻛﺎﻥ ﻓﻴﻚ ﻋﺠ ﹲ ﻧ ﻓﺎﺳﺘﺮﻓﻪ‪ ،‬ﻓﺈ‪‬ﻲ ﺇﻥ ﺃﺯﺭﻙ ﻓﺬﻟﻚ ﺟﺪﻳ ‪ ‬ﺃﻥ ﻳﻜﻮﻥ ﺍﷲ ﺇ‪‬ﻤﺎ ﺑﻌﺜﲏ ﻟﻠﻨﻘﻤﺔ ﻣﻨﻚ‪،‬‬
‫ﺪ‪:‬‬
‫ﻭﺇﻥ ﺗﺰﺭﰊ ﻓﻜﻤﺎ ﻗﺎﻝ ﺃﺧﻮ ﺑﲏ ﻧ ﺮ ﻧ ﺃﺳٍ‬
‫ﻠﻤﻭ ِ ﺼﺏ ﻥ‬
‫‪‬ﺃﻏﻭﺍ ٍ ﻭ ‪‬‬ ‫ﺭﺠ ﺩ ﺒﺤﺎ ِ ٍ ﺒﻴ‬‫‪ ‬ﻡ ﻑ ﺭﺒﻬ‬ ‫ﺍﻟﺼﻴ ِ ﺘﻀ ِ‬
‫ﺴﺘﻘ ِﻠﻴ ‪ ‬ﺭﻴﺎ ‪‬‬‫‪‬‬
‫ﻤ ﺒﻥ ﺡ‬

‫ﺪ‪ .‬ﻭﺇ‪‬ﻚ ﻭﺍﷲ ﻣﺎ ﻋﻠﻤﺖ‪ .‬ﻷﻏﻠﻒ ﻧ‬‫ﻡ ﻭﺍﺣٍ‬

‫ﻭﻋﻨﺪﻱ ﺍﻟﺴﻴﻒ ﺍﻟﺬﻱ ﺃﻋﻀﻀﺘﻪ ﲜﺪﻙ ﻭﺧﺎﻟﻚ ﻭﺃﺧﻴﻚ ﰲ ﻣﻘﺎٍ‬
‫ﺀ ﻋﻠﻴﻚ ﻻ ﻟﻚ‪ ،‬ﻷ‪‬ﻚ‬‫ﺍﻟﻘﻠﺐ ﺍﳌﻘﺎﺭﺏ ﺍﻟﻌﻘﻞ‪ ،‬ﻭﺍﻷﻭﱃ ﺃﻥ ﻳﻘﺎﻝ ﻟﻚ ﺇ‪‬ﻚ ﺭﻗﻴﺖ ﺳﱠ ﻤﺎﹰ ﺃﻃﻠﻌﻚ ﻣﻄﻠﻊ ﺳﻮٍ‬
‫ﻧ ﻠ ﻧ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻧﺸﺪﺕ ﻏﲑ ﺿﺎﱠﺘﻚ‪ ،‬ﻭﺭﻋﻴﺖ ﻏﲑ ﺳﺎﺋﻤﺘﻚ‪ ،‬ﻭﻃﻠﺒﺖ ﺃﻣﺮﺍﹰ ﻟﺴﺖ ﻣﻦ ﺃﻫﻠﻪ ﻭﻻ ﰲ ﻣﻌﺪﻧﻪ‪ ،‬ﻓﻤﺎ ﺃﺑﻌﺪ ﻗﻮﻟﻚ‬
‫ٍ ﲪﻠﺘﻬﻢ ﺍﻟﺸﻘﺎﻭﺓ ﻭﲤ‪‬ﻲ ﺍﻟﺒﺎﻃﻞ ﻋﻠﻰ ﺍﳉﺤﻮﺩ ﲟﺤ‬‫ﻡ ﻭﺃﺧﻮﺍﻝ‬
‫ﻟ ﻣﻦ ﻓﻌﻠﻚ‪ .‬ﻭﻗﺮﻳ ‪ ‬ﻣﺎ ﺃﺷﺒﻬﺖ ﻣﻦ ﺃﻋﻤﺎٍ‬
‫ٍ ﺻﻠﻰ ﻤ ﻨ ﺐ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ ،‬ﻓﺼﺮﻋﻮﺍ ﻣﺼﺎﺭﻋﻬﻢ ﺣﻴﺚ ﻋﻠﻤﺖ‪ ،‬ﱂ ﻳﺪﻓﻌﻮﺍ ﻋﻈﻴﻤﺎﹰ‪ ،‬ﻭﱂ ﳝﻨﻌﻮﺍ‬
‫‪‬ﺪ‬
‫ﻑ ﻣﺎ ﺧﻼ ﻣﻨﻬﺎ ﺍﻟﻮﻏﻰ ﻭﱂ ﲤﺎﺷﻬﺎ ﺍﳍﻮﻳﲏ‪ .‬ﻭﻗﺪ ﺃﻛﺜﺮﺕ ﰲ ﻗﺘﻠﺔ ﻋﺜﻤﺎﻥ ﻓﺎﺩﺧﻞ ﻓﻴﻤﺎ‬
‫ﺣﺮﳝﺎﹰ ﺑﻮﻗﻊ ﺳﻴﻮٍ‬
‫ﺩﺧﻞ ﻏﻴﻪ ﺍﻟﻨﺎﺱ ﱠ ﺣﺎﻛﻢ ﺍﻟﻘﻮﻡ ﺇ ﱠ ﺃﲪﻠﻚ ﻭﺇ‪‬ﺎﻫﻢ ﻋﻠﻰ ﻛﺘﺎﺏ ﺍﷲ ﻳ ﱄ ﰒ ﺗﻌﺎﱃ‪ .‬ﻭﺃ ‪‬ﺎ ﺗﻠﻚ ﺍﻟﰊ‬
‫ﺗﺮﻳﺪ ﻓﺈ‪‬ﻬﺎ ﺧﺪﻋﺔ ﺍﻟﺼ ‪ ‬ﻋﻦ ﺍﻟﻠﱭ ﰲ ﺃ ‪‬ﻝ ﺍﻟﻔﺼﺎﻝ ﻭﺍﻟﺴﻼﻡ ﻷﻫﻠﻪ‪ .‬ﻭ ﱯ ﻧ ﻣ‬
‫ﻭﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻴﻪ ﺃﻴﻀﺎ‬

‫ﺃ ‪ ‬ﺎ ﺑﻌﺪ ﻓﻘﺪ ﺁﻥ ﻟﻚ ﺃﻥ ﺗﻨﺘﻔﻊ ﺑﺎﻟﻠﻤﺢ ﺍﻟﺒﺎﺻﺮ ﻣﻦ ﻋﻴﺎﻥ ﺍﻷﻣﻮﺭ‪ ،‬ﻓﻘﺪ ﺳﻠﻜﺖ ﻣﺪﺍﺭﺝ ﺃﺳﻼﻓﻚ‬
‫ﺑﺎﺩﻋﺎﺋﻚ ﻣ ﺍﻷﺑﺎﻃﻴﻞ‪ ،‬ﻭﺇﻗﺤﺎﻣﻚ ﻏﺮﻭﺭ ﺍﳌﲔ ﻭﺍﻷﻛﺎﺫﻳﺐ ﻭﺑﺎﻧﺘﺤﺎﻟﻚ ﻣﺎ ﻗﺪ ﻋﻼ ﻋﻨﻚ‪ ،‬ﻭﺍﺑﺘﺰﺍﺯﻙ ﳌﺎ‬
‫ﺍﺧﺘﺰﻥ ﺩﻭﻧﻚ‪ ،‬ﻓﺮﺍﺭﺍﹰ ﻣﻦ ﺍﳊ ‪ ‬ﻭﺟﺤﻮﺩﺍﹰ ﳌﺎ ﻫﻮ ﺃﻟﺰﻡ ﻟﻚ ﻣﻦ ﳊﻤﻚ ﻭﺩﻣﻚ‪ ،‬ﺎ ﻗﺪ ﻭﻋﺎﻩ ﲰﻌﻚ‪،‬‬
‫ﻭﻣﻠﺊ ﺑﻪ ﺻﺪﺭﻙ‪ ،‬ﻓﻤﺎﺫﺍ ﺑﻌﺪ ﳑ ﻖ ﺍﳊ ‪ ‬ﺇﻻ ﺍﻟﻀﻼﻝ ﺍﳌﺒﲔ ‪ ،‬ﻭﺑﻌﺪ ﺍﻟﺒﻴﺎﻥ ﺇﻻ ﺍﻟﻠﺒﺲ‪ .‬ﻓﺎﺣﺬﺭ ﺍﻟﺸﺒﻬﺔ‬
‫ﻭﺍﺷﺘﻤﺎﳍﺎ ﻋﻠﻰ ﻟﺒﺴﺘﻬﺎ‪ ،‬ﻓﺈ ﱠ ﺍﻟﻔﺘﻨﺔ ﻃﺎﳌﺎ ﻥ ﻖ ﺃﻏﺪﻓﺖ ﺟﻼﺑﻴﺒﻬﺎ ﻭﺃﻋﺸﺖ ﺍﻷﺑﺼﺎﺭ ﻇﻠﻤﺘﻬﺎ‪ .‬ﻭﻗﺪ‬
‫ﺃﺗﺎﰊ ﻛﺘﺎ ‪ ‬ﻣﻨﻚ ﺫﻭ ﺃﻓﺎﻧﲔ ﻣﻦ ﺍﻟﻘﻮﻝ ﺿﻌﻔﺖ ﻗﻮﺍﻫﺎ ﻋﻦ ﺍﻟﺴﻠﻢ ﻭﺃﺳﺎﻃﲑ ﱂ ﳛﻜﻬﺎ ﻣﻨﻚ ﻋﻠ ‪ ‬ﻭﻻ ﻢ‬
‫ﺔ ﺑﻌﻴﺪﺓ ﺍﳌﺮﺍﻡ‪،‬‬‫ﺏ ﺣﻠ ‪ ،‬ﺃﺻﺒﺤﺖ ﻣﻨﻬﺎ ﻛﺎﳋﺎﺋﺾ ﰲ ﺍﻟﺪﻫﺎﺱ‪ ،‬ﻭﺍﳋﺎﺑﻂ ﰲ ﺍﻟﺪﳝﺎﺱ ﻭﺗﺮﱠﻴﺖ ﺇﱃ ﻣﺮﻗﺒٍ‬
‫ﻧﺎﺯﺣﺔ ﻗ ﻢ ﺍﻷﻋﻼﻡ ﺗﻘﺼﺮ ﺩﻭ‪‬ﺎ ﺍﻷﻧﻮﺍﻕ‪ ،‬ﻭﳛﺎﺫﻱ ‪‬ﺎ ﺍﻟﻌ‪‬ﻮﻕ‪ .‬ﻴ ﻭﺣﺎﺵ ﷲ ﺃﻥ ﺗﻠﻲ ﻟﻠﻤﺴﻠﻤﲔ ﺑﻌﺪﻱ‬
‫ﺻﺪﺭﺍﹰ ﺃﻭ ﻭﺭﺩﺍﹰ‪ ،‬ﺃﻭ ﺃﺟﺮﻱ ﻟﻚ ﻋﻠﻰ ﺃﺣﺪ ﻣﻨﻬﻢ ﻋﻘﺪﺍﹰ ﺃﻭ ﻋﻬﺪﺍﹰ‪ ،‬ﻓﻤﻦ ﺍﻵﻥ ﻓﺘﺪﺍﺭﻙ ﻧﻔﺴﻚ ﻭﺍﻧﻈﺮ‬
‫ﳍﺎ‪ ،‬ﻓﺈ‪‬ﻚ ﺇﻥ ﻓﺮﻃﺖ ﺣﱴ ﻳﻨﻬﺪ ﺇﻟﻴﻚ ﻋﺒﺎﺩ ﺍﷲ ﺃﺭﲡ ﺖ ﻋﻠﻴﻚ ﺍﻷﻣﻮﺭ ﻭﻣﻨﻌﺖ ﺃﻣﺮﺍﹰ ﻧ ﻫﻮ ﻣﻨﻚ ﺍﻟﻴﻮﻡ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻋﺒﺪ ﺍﻟﻪ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﻭﻗﺪ ﺗﻘ ‪‬ﻡ ﺫﻛﺮﻩ ﲞﻼﻑ‬ ‫ﻣﻘﺒﻮ ﹲ‪ .‬ﻭﺍﻟﺴﻼﻡ‪ .‬ﻝ ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﺃﻣﺎ ﺑﻌﺪ ﻓﺈ ﱠ ﺍﳌﺮﺀ ﻥ ﺪ ﻟﻴﻔﺮﺡ ﺑﺎﻟﺸﻲﺀ ﺍﻟﺬﻱ ﱂ ﻳﻜﻦ ﻟﻴﻔﻮﺗﻪ ﻭﳛﺰﻥ ﻋﻠﻰ ﺍﻟﺸﻲﺀ‬
‫ﻆ‪ ،‬ﻭﻟﻜﻦ‬
‫ٍ ﺃﻭ ﺷﻔﺎﺀ ﻏﻴ ٍ‬
‫ﺍﻟﺬﻱ ﱂ ﻳﻜﻦ ﻟﻴﺼﻴﺒﻪ‪ .‬ﻓﻼ ﻳﻜﻦ ﺃﻓﻀﻞ ﻣﺎ ﻧﻠﺖ ﰲ ﻧﻔﺴﻚ ﻣﻦ ﺩﻧﻴﺎﻙ ﺑﻠﻮﻍ ﻟ ﱠﺓ‬
‫ٍ ﺃﻭ ﺇﺣﻴﺎﺀ ﺣ ‪ .‬ﻭﻟﻴﻜﻦ ﺳﺮﻭﺭﻙ ﲟﺎ ﻗ ‪‬ﻣﺖ‪ ،‬ﺪ ﻖ ﺬ ﻭﺃﺳﻔﻚ ﻋﻠﻰ ﻣﺎ ﺧﱠﻔﺖ‪ ،‬ﻭ ﱡﻚ ﻓﻴﻤﺎ‬ ‫ﺇﻃﻔﺎﺀ ﺑﺎﻃﻞ‬
‫ﺑﻌﺪ ﺍﳌﻮﺕ‪ .‬ﳘ ﻠ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻗﺜﻡ ﺒﻥ ﺍﻟﻌﺒﺎﺱ ﻭﻫﻭ ﻋﺎﻤﻠﻪ ﻋﻠﻰ ﻤﻜﺔ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺄﻗﻢ ﻟﻠﻨﺎﺱ ﺍﳊ ‪ ‬ﻭﺫﻛﺮﻫﻢ ﺑﺄ‪‬ﺎﻡ ﺍﷲ‪ ،‬ﻭﺍﺟﻠﺲ ﳍﻢ ﺍﻟﻌﺼﺮﻳﻦ ﻓﺄﻓﺖ ﺍﳌﺴﺘﻔﱵ ﻭﻋﱢﻢ‬
‫ﺍﳉﺎﻫﻞ ﻭﺫﺍﻛﺮ ﻠ ﻳ ﺞ ﻣ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺔ ﻋﻦ‬
‫ﺍﻟﻌﺎﱂ‪ .‬ﻭﻻ ﻳﻜﻦ ﻟﻚ ﺇﱃ ﺍﻟﻨﺎﺱ ﺳﻔ ‪ ‬ﺇﻻ ﻟﺴﺎﻧﻚ‪ ،‬ﻭﻻ ﺣﺎﺟ ‪ ‬ﺇﻻ ﻭﺟﻬﻚ‪ .‬ﻭﻻ ﲢﺠ ‪ ‬ﺫﺍ ﺣﺎﺟٍ‬
‫‪‬ﺎ‪ ،‬ﻓﺈ‪‬ﻬﺎ ﺇﻥ ﺫﻳﺪﺕ ﻋﻦ ﺃﺑﻮﺍﺑﻚ ﰲ ﺃ ‪‬ﻝ ﻭﺭﺩﻫﺎ ﱂ ﲢﻤﺪ ﻓﻴﻤﺎ ﺑﻌﺪ ﻋﻠﻰ ﻗﻀﺎﺋﻬﺎ‪ .‬ﻟﻘﺎﺋﻚ ﱭ ﺐ ﲑ‬
‫ﻭ ﻧ ﻭﺍﻧﻈﺮ ﺇﱃ ﻣﺎ ﺍﺟﺘﻤﻊ ﻋﻨﺪﻙ ﻣﻦ ﻣﺎﻝ ﺍﷲ ﻓﺎﺻﺮﻓﻪ ﺇﱃ ﻣﻦ ﻗﺒﻠﻚ ﻣﻦ ﺫﻭﻱ ﺍﻟﻌﻴﺎﻝ ﻭﺍ‪‬ﺎﻋﺔ ﻣﺼﻴﺒﺎﹰ‬
‫ﺑﻪ ﻣﻮﺍﺿﻊ ﺍﻟﻔﺎﻗﺔ ﻭﺍﳋﻼﺕ‪ ،‬ﻭﻣﺎ ﻓﻀﻞ ﻋﻦ ﺫﻟﻚ ﻓﺎﲪﻠﻪ ﺇﻟﻴﻨﺎ ﻟﻨﻘﺴﻤﻪ ﻓﻴﻤﻦ ﻗﺒﻠﻨﺎ‪ .‬ﻭﻣﻦ ﺃﻫﻞ ﻣﻜﺔ‬
‫ﺃﻥ ﻻ ﻳﺄﺧﺬﻭﺍ ﻣﻦ ﺳﺎﻛﻦ ﺃﺟﺮﺍﹰ ﻓﺈ ﱠ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻳﻘﻮﻝ‪ " :‬ﺳﻮﺍﺀ ﺍﻟﻌﺎﻛﻒ ﻓﻴﻪ ﻭﺍﻟﺒﺎﺩ " ﻥ‬
‫ﻓﺎﻟﻌﺎﻛﻒ ﺍﳌ ﻘﻴﻢ ﺑﻪ ﻭﺍﻟﺒﺎﺩﻱ ﺍﻟﺬﻱ ﳛ ‪ ‬ﺇﻟﻴﻪ ﻣﻦ ﻏﲑ ﺃﻫﻠﻪ‪ .‬ﻭﱠﻘﻨﺎ ﺍﷲ ﻭﺇﻳﺎﻛﻢ ﶈﺎ‪‬ﻪ‪ .‬ﻭﺍﻟﺴﻼﻡ‪.‬‬
‫ﺑ ﻓ ﺞ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﺴﻠﻤﺎﻥ ﺍﻟﻔﺎﺭﺴﻲ ﺭﺤﻤﻪ ﺍﷲ ﻗﺒﻝ ﺃﻴﺎﻡ ﺨﻼﻓﺘﻪ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ‪‬ﻤﺎ ﻣﺜﻞ ﺍﻟﺪﻧﻴﺎ ﻣﺜﻞ ﺍﳊ‪‬ﺔ ﻟ‪  ‬ﻣ ‪‬ﻬﺎ‪ ،‬ﻗﺎﺗ ﹲ ‪‬ﻬﺎ‪ ،‬ﻓﺄﻋﺮﺽ ﻋ ‪‬ﺎ ﻳﻌﺠﺒﻚ‬
‫ﻓﻴﻬﺎ ﻟﻘﱠﺔ ﻣﺎ ﻳﺼﺤﺒﻚ ﻣﻨﻬﺎ‪ ،‬ﻠ ﻤ ﻞﲰ ﻴ ﻴﻦ ﺴ ﻧ ﻣ ﻭﺿﻊ ﻋﻨﻚ ﳘﻮﻣﻬﺎ ﳌﺎ ﺃﻳﻘﻨﺖ ﻣﻦ ﻓﺮﺍﻗﻬﺎ‪ .‬ﻭﻛﻦ‬
‫ٍ ﺃﺷﺨﺼﺘﻪ‬ ‫ﺁﻧﺲ ﻣﺎ ﺗﻜﻮﻥ ‪‬ﺎ ﺃﺣﺬﺭ ﻣﺎ ﺗﻜﻮﻥ ﻣﻨﻬﺎ‪ .‬ﻓﺈ ﱠ ﺻﺎﺣﺒﻬﺎ ﻛﻠﻤﺎ ﻥ ﺍﻃﻤﺄ ﱠ ﻓﻴﻬﺎ ﺇﱃ ﺳﺮﻭﺭ‬
‫ﺭ‪ .‬ﻥ‬
‫ٍ‬ ‫ﺬﻭ‬ ‫ﳎ‬ ‫ﻋﻨﻪ ﺇﱃ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﺍﻟﺤﺎﺭﺙ ﺍﻟﻬﻤﺩﺍﻨﻲ‬

‫ﻭﲤ ‪‬ﻚ ﲝ ﺒﻞ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻧﺘﺼﺤﻪ‪ .‬ﻭﺃﺣﻞ ﺣﻼﻟﻪ ﻭﺣ ‪‬ﻡ ﺣﺮﺍﻣﻪ‪ ،‬ﻭﺻ ‪‬ﻕ ﲟﺎﺍﺳﻠﻒ ﻣﻦ ﺍﳊ ‪ .‬ﻭﺍﻋﺘﱪ ﲟﺎ‬
‫ﻣﻀﻰ ﻖ ﺪ ﺮ ﺴ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻣﺎ ﺑﻘﻲ ﻣﻨﻬﺎ ﻓﺈ ﱠ ﺑﻌﻀﻬﺎ ﻳﺸﺒﻪ ﺑﻌﻀﺎﹰ‪ ،‬ﻭﺁﺧﺮﻫﺎ ﻻﺣ ‪ ‬ﺑﺄ ‪‬ﳍﺎ‪،‬‬
‫ﻭﻛﱡﻬﺎ ﺣﺎﺋ ﹲ ﻣﻔﺎﺭ ‪ ‬ﻭﻋ ﱢﻢ ﺍﺳﻢ ﺍﷲ ﻞ ﻕﻈ ﻠ ﻖﻭ ﻥ ﻞ ﺃﻥ ﺗﺬﻛﺮﻩ ﺇﻻ ﻋﻠﻰ ﺣ ‪ ،‬ﻭﺃﻛﺜﺮ ﺫﻛﺮ ﺍﳌﻮﺕ‬
‫ٍ ﻳﺮﺿﺎﻩ ﺻﺎﺣﺒﻪ ﻟﻨﻔﺴﻪ‬
‫ﻖ‪ .‬ﻭﺍﺣﺬﺭ ﻛ ﱠ ﻦ ﻖ ﻋﻤﻞ‬‫ﻭﻣﺎ ﺑﻌﺪ ﺍﳌﻮﺕ‪ .‬ﻭﻻ ﺗﺘﻤ ‪ ‬ﺍﳌ ﻮﺕ ﺇﻻ ﺑﺸﺮﻁٍ ﻭﺛﻴ ٍ‬
‫ٍ ﻳﻌﻤﻞ ﺑﻪ ﰲ ﺍﻟﺴ ‪ ‬ﻭﻳﺴﺘﺤﻲ ﻣﻨﻪ ﰲ ﺮ ﻞ ﺍﻟﻌﻼﻧﻴﺔ‪ .‬ﻭﺍﺣﺬﺭ‬ ‫ﻭﻳﻜﺮﻩ ﻟﻌﺎﻣﺔ ﺍﳌﺴﻠﻤﲔ‪ .‬ﻭﺍﺣﺬﺭ ﻛ ﱠ ﻋﻤﻞ‬
‫ٍ ﺇﺫﺍ ﺳﺌﻞ ﻋﻨﻪ ﺻﺎﺣﺒﻪ ﺃﻧﻜﺮﻩ ﺃﻭ ﺍﻋﺘﺬﺭ ﻣﻨﻪ‪ .‬ﻭﻻ ﲡﻌﻞ ﻋﺮﺿﻚ ﻏﺮﺿﺎﹰ ﻟﻨﺒﺎﻝ ﻞ ﺍﻟﻘﻮﻝ‪ ،‬ﻭﻻ‬ ‫ﻛ ﱠ ﻋﻤﻞ‬
‫ﲢ ‪‬ﺙ ﺍﻟﻨﺎﺱ ﺑﻜ ﱢ ﻣﺎ ﲰ ﻌﺖ ﻓﻜﻔﻰ ﺑﺬﻟﻚ ﻛﺬﺑﺎﹰ‪ ،‬ﻭﻻ ﺗﺮ ‪ ‬ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻛ ﱠ ﻣﺎ ﺣ ‪‬ﺛﻮﻙ ﺑﻪ ﻓﻜﻔﻰ‬
‫ﻞﺪ ﺩ ﻞ ﺪ ﺑﺬﻟﻚ ﺟﻬﻼﹰ‪ .‬ﻭﺍﻛﻈﻢ ﺍﻟﻐﻴﻆ ﻭﲡﺎﻭﺯ ﻋﻨﺪ ﺍﳌ ﻘﺪﺭﺓ‪ ،‬ﻭﺍﺣﻠﻢ ﻋﻨﺪ ﺍﻟﻐﻀﺐ‪ ،‬ﻭﺍﺻﻔﺢ ﻣﻊ ﺍﻟﺪﻭﻟﺔ‬
‫ﺔ ﺃﻧﻌﻤﻬﺎ ﺍﷲ ﻋﻠﻴﻚ‪ .‬ﻭﻻ ﺗﻀﻴﻌ ‪ ‬ﻧﻌﻤﺔﹰ ﻣﻦ ﻧﻌﻢ ﺍﷲ ﻋﻨﺪﻙ‪،‬‬ ‫ﺗﻜﻦ ﻟﻚ ﺍﻟﻌﺎﻗﺒﺔ‪ ،‬ﻭﺍﺳﺘﺼﻠﺢ ﻛ ﱠ ﻧﻌﻤٍ‬
‫ﻭﻟﲑ‪ ‬ﻋﻠﻴﻚ ﺃﺛﺮ ﻣﺎ ﺃﻧﻌﻢ ﺍﷲ ﺑﻪ ﻦ ﻞ ﻋﻠﻴﻚ‪ .‬ﻭﺍﻋﻠﻢ ﺃ ﱠ ﺃﻓﻀﻞ ﺍﳌﺆﻣﻨﲔ ﺃﻓﻀﻠﻬﻢ ﺗﻘﺪﻣﺔﹰ ﻣﻦ ﻧﻔﺴﻪ‬
‫‪‬ﺮ ﻳﻜﻦ ﻟﻐﲑﻙ ﺧﲑﻩ‪.‬‬ ‫ﻭﺃﻫﻠﻪ ﻭﻣﺎﻟﻪ‪ ،‬ﻓﺈ‪‬ﻚ ﻣﺎ ﺗﻘ ﻡ‪‬ﻣﻦ ﺧ ٍﲑ ﻳﺒﻖ ﻟﻚ ﺫﺧﺮﻩ ﻭﻣﺎ ﺪ ﻧ ﻥ ﺗﺆ‬
‫ﻭﺍﺣﺬﺭ ﺻﺤﺎﺑﺔ ﻣﻦ ﻳﻔﻴﻞ ﺭﺃﻳﻪ ﻭﻳﻨﻜﺮ ﻋﻤﻠﻪ ﻓﺈ ﱠ ﺍﻟﺼﺎﺣﺐ ﻣﻌﺘ ‪ ‬ﺑﺼﺎﺣﺒﻪ‪ .‬ﺃﺳﻜﻦ ﱪ ﻥ ﺧ ﺍﻷﻣﺼﺎﺭ‬
‫ﺍﻟﻌﻈﺎﻡ ﻓﺈ‪‬ﻬﺎ ﲨﺎﻉ ﺍﳌﺴﻠﻤﲔ ‪ .‬ﻭﺍﺣﺬﺭ ﻣﻨﺎﺯﻝ ﺍﻟﻐﻔﻠﺔ ﻭﺍﳉﻔﺎﺀ ﻭﻗﱠ ﺔ ﺍﻷﻋﻮﺍﻥ ﻋﻠﻰ ﻃﺎﻋﺔ ﺍﷲ‪ .‬ﻭﺍﻗﺼﺮ‬
‫ﻠ ﻧ ﺭﺃﻳﻚ ﻋﻠﻰ ﻣﺎ ﻳﻌﻴﻨﻚ‪ ،‬ﻭﺇ‪‬ﺎﻙ ﻭﻣﻘﺎﻋﺪ ﺍﻷﺳﻮﺍﻕ ﻓﺈ‪‬ﻬﺎ ﳏ ﺎﺿﺮ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻣﻌﺎﺭﻳﺾ ﺍﻟﻔﱳ‪ .‬ﻭﺃﻛﺜﺮ‬
‫ﺔ ﺣﱴ ﺗﺸﻬﺪ‬
‫ﺃﻥ ﺗﻨﻈﺮ ﺇﱃ ﻧ ﻳ ﻣﻦ ﻓﻀﻠﺖ ﻋﻠﻴﻪ‪ .‬ﻓﺈ ﱠ ﺫﻟﻚ ﻣﻦ ﺃﺑﻮﺍﺏ ﺍﻟﺸﻜﺮ‪ .‬ﻭﻻ ﺗﺴﺎﻓﺮ ﰲ ﻳﻮﻡ ﲨﻌٍ‬
‫ﺍﻟﺼﻼﺓ ﺇﻻ ﻓﺎﺻﻼﹶًﰲ ﻥ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺳﺒﻴﻞ ﺍﷲ‪ ،‬ﺃﻭ ﰲ ﺃﻣﺮٍ ﺗﻌﺬﺭ ﺑﻪ‪ .‬ﻭﺃﻃﻊ ﺍﷲ ﰲ ﲨﻴﻊ ﺃﻣﻮﺭﻙ ﻓﺈ ﱠ ﻃﺎﻋﺔ ﺍﷲ ﻓﺎﺿﻠ ﹲ ﻋﻠﻰ ﻣﺎ ﺳﻮﺍﻫﺎ‪.‬‬
‫ﻭﺧﺎﺩﻉ ﺔ ﻥ ﻧﻔﺴﻚ ﰲ ﺍﻟﻌﺒﺎﺩﺓ‪ ،‬ﻭﺍﺭﻓﻖ ‪ ‬ﺎ ﻭﻻ ﺗﻘﻬﺮﻫﺎ‪ .‬ﻭﺧﺬ ﻋﻔﻮﻫﺎ ﻭﻧﺸﺎﻃﻬﺎ ﺇﻻ ﻣﺎ ﻛﺎﻥ ﻣﻜﺘﻮﺑﺎﹰ‬
‫ﱢﻬﺎ‪ .‬ﻭﺇ‪‬ﺎﻙ ﺃﻥ ﻳﱰﻝ ﺑﻚ ﺍﳌﻮﺕ ﻭﺃﻧﺖ‬‫ﻋﻠﻴﻚ ﻣﻦ ﺍﻟﻔﺮﻳﻀﺔ ﻓﺈ‪ ‬ﻪ ﻻ ﺑﺪ ﻣﻦ ﻗﻀﺎﺋﻬﺎ ﻭﺗﻌﺎﻫﺪﻫﺎ ﻋﻨﺪ ﳏ‬
‫ﺁﺑ ‪ ‬ﻣﻦ ﺭ‪‬ﻚ ﰲ ﻃﻠﺐ ﺍﻟﺪﻧﻴﺎ ﺑ ﻖ ﻳ ﻠ ﻧ ﻧﺪ ﻭﺇ‪‬ﺎﻙ ﻭﻣﺼﺎﺣﺒﺔ ﺍﻟﻔ ‪‬ﺎﻕ ﻓﺈ ﱠ ﺍﻟﺸ ‪ ‬ﺑﺎﻟﺸ‬
‫ﺴﻥﺮﺮﻖﻗ ﻳ ﻋﻈﻴ ‪ ‬ﻣﻦ ﺟﻨﻮﺩ ‪‬ﻣﻠﺤ ‪ .‬ﻭﻭﱢﺮ ﺍﷲ ﻭﺃﺣﺒﺐ ﺃﺣﺒﺎﺀﻩ‪ .‬ﻭﺍﺣﺬﺭ ﺍﻟﻐﻀﺐ ﻓﺈ‪‬ﻪ ﺟﻨ ‪‬‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺳﻬﻞ ﺑﻦ ﺣﻨﻴﻒ ﺍﻷﻧﺼﺎﺭﻱ ﻭﻫﻮ ﻋﺎﻣﻠﻪ ﻋﻠﻰ‬
‫ﺇﺑﻠﻴﺲ‪ .‬ﻭﺍﻟﺴﻼﻡ‪ .‬ﻢ ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﻡ ﻣﻦ ﺃﻫﻠﻬﺎ ﳊﻘﻮﺍ ﲟﻌﺎﻭﻳﺔ‪ .‬ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﻘﺪ ﺑﻠﻐﲏ ﺃ ﱠ ﺭﺟﺎﻻﹰ ‪‬ﻦ ﻗﺒﻠﻚ‬ ‫ﺍﳌﺪﻳﻨﺔ ﰲ ﻣﻌﲎ ﻗﻮٍ‬
‫ﻳﺘﺴﱠﻠﻮﻥ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ﻓﻼ ﺗﺄﺳﻒ ﻋﻠﻰ ﻣﺎ ﻳﻔﻮﺗﻚ ﻣﻦ ﻋﺪﺩﻫﻢ ﻭﻳﺬﻫﺐ ﻠ ﳑ ﻥ ﻣ ﻋﻨﻚ ﻣﻦ ﻣﺪﺩﻫﻢ‪ .‬ﻓﻜﻔﻰ ﱂ‬
‫ﻏ‪ ‬ﺎﹰ ﻭﻟﻚ ﻣﻨﻬﻢ ﺷﺎﻓﻴﺎﹰ ﻓﺮﺍﺭﻫﻢ ﻣﻦ ﺍﳍﺪﻯ ﻭﺍﳊ ‪ ‬ﻭﺇﻳﻀﺎﻋﻬﻢ ﺇﱃ ﺍﻟﻌﻤﻰ ﻭﺍﳉﻬﻞ‪ ،‬ﻖ ﻴ ﻥ ﻭﺇ‪‬ﻤﺎ‬
‫ﻫﻢ ﻷﻫﻞ ﺩﻧﻴﺎ ﻣﻘﺒﻠﻮﻥ ﻋﻠﻴﻬﺎ ﻭﻣﻬﻄﻌﻮﻥ ﺇﻟﻴﻬﺎ‪ ،‬ﻗﺪ ﻋﺮﻓﻮﺍ ﺍﻟﻌﺪﻝ ﻭﺭﺃﻭﻩ ﻭﲰﻌﻮﻩ ﻭﻭﻋﻮﻩ‪ ،‬ﻭﻋﻠﻤﻮﺍ ﺃ‬
‫ﱠ ﻧ ﺍﻟﻨﺎﺱ ﻋﻨﺪﻩ ﰲ ﺍﳊ ‪ ‬ﺃﺳﻮﹲ ﻓﻬﺮﺑﻮﺍ ﺇﱃ ﺍﻷﺛﺮﺓ ﻓﺒﻌﺪﺍﹰ ﳍﻢ ﻭﺳﺤﻘﺎﹰ‪ .‬ﻖﺓ ﺇ‪‬ﻬﻢ ﻭﺍﷲ ﱂ ﻳﻨﻔﺮﻭﺍ‬
‫ﻝ‪ .‬ﻭﺇ‪‬ﺎ ﻟﻨﻄﻤﻊ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ ﺃﻥ ﻳﺬﱢﻞ ﺍﷲ ﻟﻨﺎ ﺻﻌﺒﻪ ﻭﻳﺴ ‪‬ﻞ ﻟﻨﺎ ﻬ ﻟ ﻧ‬ ‫ٍ ﻭﱂ ﻳﻠﺤﻘﻮﺍ ﺑﻌﺪٍ‬
‫ﻣﻦ ﺟﻮﺭ‬
‫ﻧ ﺣﺰﻧﻪ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪ .‬ﻭﺍﻟﺴﻼﻡ‪.‬‬
‫‪:‬ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﺍﻟﻤﻨﺫﺭ ﺒﻥ ﺍﻟﺠﺎﺭﻭﺩ ﺍﻟﻌﺒﺩﻱ ﻭﻗﺩ ﺨﺎﻥ ﻓﻲ ﺒﻌﺽ ﻤﺎ ﻭﻻﻩ ﻤﻥ‬
‫ﺃﻋﻤﺎﻟﻪ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ ﱠ ﺻﻼﺡ ﺃﺑﻴﻚ ﻏ ‪‬ﰊ ﻣﻨﻚ‪ ،‬ﻭﻇﻨﻨﺖ ﺃ‪‬ﻚ ﺗ‪ ‬ﺒﻊ ﻫﺪﻳﻪ ﻭﺗﺴﻠﻚ ﺳﺒﻴﻠﻪ‪ ،‬ﻓﺈﺫﺍ ﺃﻧﺖ ﻓﻴﻤﺎ‬
‫ﺭﱢ ‪ ‬ﺇ ﱠ ﻋﻨﻚ ﻗﻲ ﱄ ﻧﺘ ﺮ ﻥ ﻣ ﻻ ﺗﺪﻉ ﳍ ﻮﺍﻙ ﺍﻧﻘﻴﺎﺩﺍﹰ‪ ،‬ﻭﻻ ﺗﺒﻘﻲ ﻵﺧﺮﺗﻚ ﻋﺘﺎﺩﺍﹰ‪ ،‬ﺗﻌﻤﺮ ﺩﻧﻴﺎﻙ‬
‫ﲞﺮﺍﺏ ﺁﺧﺮﺗﻚ‪ ،‬ﻭﺗﺼﻞ ﻋﺸﲑﺗﻚ ﺑﻘﻄﻴﻌﺔ ﺩﻳﻨﻚ‪ .‬ﻭﻟﺌﻦ ﻛﺎﻥ ﻣﺎ ﺑﻠﻐﲏ ﻋﻨﻚ ﺣ ﹼﺎﹰ ﳉﻤﻞ ﺃﻫﻠﻚ ﻭﺷﺴﻊ ﻧﻌﻠﻚ‬
‫ٍ ﲑ ﻘ ﺃﻥ ﻳﺴ ‪ ‬ﺑﻪ ﺛﻐ ‪ ،‬ﺃﻭ ﻳﻨﻔﺬ ﺑﻪ ﺃﻣ ‪ ،‬ﺃﻭ ﻳﻌﻠﻰ‬ ‫ﺧ ‪ ‬ﻣﻨﻚ‪ .‬ﻭﻣﻦ ﻛﺎﻥ ﺑﺼﻔﺘﻚ ﻓﻠﻴﺲ ﺑﺄﻫﻞ‬
‫ٍ ﻓﺄﻗﺒﻞ ﺇ ﱠ ﺣﲔ ﱄ ﺭ ﺮ ﺪﺮ ﻳﺼﻠﻚ ﻛﺘﺎﰊ ﻫﺬﺍ ﺇﻥ‬
‫ﺔ‪ ،‬ﺃﻭ ﻳﺆﻣﻦ ﻋﻠﻰ ﺧﻴﺎﻧﺔ‬‫ﻟﻪ ﻗﺪ ‪ ‬ﺃﻭ ﻳﺸﺮﻙ ﰲ ﺃﻣﺎﻧٍ‬
‫ﺷﺎﺀ ﺍﷲ‪ .‬ﻭﺍﳌﻨﺬﺭ ﻫﺬﺍ ﻫﻮ ﺍﻟﺬﻱ ﻗﺎﻝ ﻓﻴﻪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ" ﺇ‪‬ﻪ ﻟﻨ ﱠﺎ ‪ ‬ﰲ ﻋﻄﻔﻴﻪ ﳐﺘﺎ‬
‫ﹲ ﰲ ﺑﺮﺩﻳﻪ ﺗ ﱠﺎ ﹲ ﰲ ﻔﻝ ﻝ ﻧ ﻈﺭ ﺷﺮﺍﻛﻴﻪ "‪.‬‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺍﻟﻌﺒﺎﺱ‬

‫ٍ ﻣﺎ ﻟﻴﺲ ﻟﻚ‪ .‬ﻭﺍﻋﻠﻢ ﺑﺄ ﱠ ﺍﻟﺪﻫﺮ ﻳﻮﻣﺎﻥ‪ :‬ﻳﻮ ‪ ‬ﻟﻚ‬‫ٍ ﺃﺟﻠﻚ ﻭﻻ ﻣﺮﺯﻭﻕ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ‪ ‬ﻚ ﻟﺴﺖ ﺑﺴﺎﺑﻖ‬
‫ﻝ‪ ،‬ﻓﻤﺎ ﻛﺎﻥ ﻣﻨﻬﺎ ﻟﻚ ﺃﺗﺎﻙ ﻋﻠﻰ ﺿﻌﻔﻚ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ‬
‫ﻭﻳﻮﻡ ﻡ ﻥ ﻧ ﻣ ﻋﻠﻴﻚ‪ ،‬ﻭﺃ ﱠ ﺍﻟﺪﻧﻴﺎ ﺩﺍﺭ ﺩﻭٍ‬
‫ﻣﻨﻬﺎ ﻋﻠﻴﻚ ﱂ ﺗﺪﻓﻌﻪ ﺑﻘ ‪‬ﺗﻚ‪ .‬ﻮ ﻥ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻤﻌﺎﻭﻴﺔ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ‪‬ﻲ ﻋﻠﻰ ﺍﻟﺘﺮ ‪‬ﺩ ﰲ ﺟﻮﺍﺑﻚ ﻭﺍﻻﺳﺘﻤﺎﻉ ﺇﱃ ﻛﺘﺎﺑﻚ ﳌﻮﻫﻦ ﺭﺃﻳﻲ ﻭﳐﻄ ﹲ ﻓﺮﺍﺳﱵ‪ .‬ﻭﺇ‪‬ﻚ‬
‫ﺇﺫ ﲢﺎﻭﻟﲏ ﻧ ﺊ ﺩ ﻧ ﻣ ﺍﻷﻣﻮﺭ ﻭﺗﺮﺍﺟﻌﲏ ﺍﻟﺴﻄﻮﺭ ﻛﺎﳌﺴﺘﺜﻘﻞ ﺍﻟﻨﺎﺋﻢ ﺗﻜﺬﺑﻪ ﺃﺣﻼﻣﻪ‪ .‬ﺃﻭ ﺍﳌﺘﺠ‪‬ﺮ‬
‫ﺍﻟﻘﺎﺋﻢ ﻳﺒﻬﻈﻪ ﻣﻘﺎﻣﻪ‪ .‬ﻻ ﻳﺪﺭﻱ ﺃﻟﻪ ﻣﺎ ﻴ ﻳﺄﰊ ﺃﻡ ﻋﻠﻴﻪ‪ .‬ﻭﻟﺴﺖ ﺑﻪ‪ ،‬ﻏﲑ ﺃ‪‬ﻪ ﺑﻚ ﺷﺒﻴ ‪ .‬ﻭﺃﻗﺴﻢ‬
‫ﺑﺎﷲ ﺇ‪ ‬ﻪ ﻟﻮﻻ ﺑﻌﺾ ﺍﻻﺳﺘﺒﻘﺎﺀ ﻟﻮﺻﻠﺖ ﺇﻟﻴﻚ ﻣ‪ ‬ﻲ ﻗﻮﺍﺭﻉ ﻨ ﻧ ﻪ ﻧ ﺗﻘﺮﻉ ﺍﻟﻌﻈﻢ ﻭ‪‬ﻠﺲ ﺍﻟﻠﺤﻢ‪.‬‬
‫ﻭﺍﻋﻠﻢ ﺃ ﱠ ﺍﻟﺸﻴﻄﺎﻥ ﻗﺪ ﺛ‪ ‬ﻄﻚ ﻋﻦ ﺃﻥ ﺗﺮﺍﺟﻊ ﺃﺣﺴﻦ ﺃﻣﻮﺭﻙ ﻭﺗﺄﺫﻥ ﳌﻘﺎﻝ ﺒ ﻥ ﻧﺼﻴﺤﺘﻚ‪.‬‬
‫‪:‬ﻤﻥ ﺤﻠﻑ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻜﺘﺒﻪ ﺒﻴﻥ ﺭﺒﻴﻌﺔ ﻭﺍﻟﻴﻤﻥ ﻨﻘﻝ ﻤﻥ ﺨﻁ ﻫﺸﺎﻡ ﺒﻥ ﺍﻟﻜﻠﺒﻲ‬

‫ﻫﺬﺍ ﻣﺎ ﺍﺟﺘﻤﻊ ﻋﻠﻴﻪ ﺃﻫﻞ ﺍﻟﻴﻤﻦ‪ :‬ﺣﺎﺿﺮﻫﺎ ﻭﺑﺎﺩﻳﻬﺎ‪ ،‬ﻭﺭﺑﻴﻌﺔ‪ :‬ﺣﺎﺿﺮﻫﺎ ﻭﺑﺎﺩﻳﻬﺎ‪ ،‬ﺃ‪‬ﻬﻢ ﻋﻠﻰ ﻛﺘﺎﺏ‬
‫ﺍﷲ ﻳﺪﻋﻮﻥ ﻧ ﺓ ﺇﻟﻴﻪ ﻭﻳﺄﻣﺮﻭﻥ ﺑﻪ ﻭﳚﻴﺒﻮﻥ ﻣﻦ ﺩﻋﺎ ﺇﻟﻴﻪ ﻭﺃﻣﺮ ﺑﻪ‪ .‬ﻻ ﻳﺸﺘﺮﻭﻥ ﺑﻪ ﲦﻨﺎﹰ ﻭﻻ ﻳﺮﺿﻮﻥ‬
‫ﺾ‪ ،‬ﺩﻋﻮ‪‬ﻢ‬
‫ﺑﻪ ﺑﺪﻻﹰ‪ ،‬ﻭﺃ‪‬ﻬﻢ ﻳ ‪ ‬ﻭﺍﺣﺪﹲ ﻧﺪ ﻋﻠﻰ ﻣﻦ ﺧﺎﻟﻒ ﺫﻟﻚ ﻭﺗﺮﻛﻪ‪ .‬ﺃﻧﺼﺎ ‪ ‬ﺑﻌﻀﻬﻢ ﻟﺒﻌ ٍ‬
‫ﻡ‬
‫ﻡ ﻗﻮﻣﺎﹰ ﻭﻻ ﳌﺴﺒﺔ ﻗﻮٍ‬‫ﺐ‪ ،‬ﻭﻻ ﻻﺳﺘﺬﻻﻝ ﻗﻮٍ‬
‫ٍ ﻭﻻ ﺓ ﺭ ﻟﻐﻀﺐ ﻏﺎﺿ ٍ‬
‫ﻭﺍﺣﺪﹲ‪ .‬ﻻ ﻳﻨﻘﻀﻮﻥ ﻋﻬﺪﻫﻢ ﳌﻌﺘﺒﺔ ﻋﺎﺗﺐ‬
‫ﻗﻮﻣﺎﹰ‪ .‬ﻋﻠﻰ ﺫﻟﻚ ﺷﺎﻫﺪﻫﻢ ﻭﻏﺎﺋﺒﻬﻢ‪ ،‬ﻭﺣﻠﻴﻤﻬﻢ ﻭﺳﻔﻴﻬﻬﻢ ﻭﻋﺎﳌﻬﻢ‪ ،‬ﻭﺟﺎﻫﻠﻬﻢ‪ .‬ﱠ ﺇ ﱠ ﻋﻠﻴﻬﻢ ﺑﺬﻟﻚ‬
‫ﺏ ﻟﻪ‬
‫ﺐ‪ .‬ﻲ ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﻋﻬﺪ ﺍﷲ ﻭﻣﻴﺜﺎﻗﻪ ﺇ ﱠ ﻋﻬﺪ ﺍﷲ ﻛﺎﻥ ﻣﺴﺆﻭﻻﹰ‪ .‬ﻭﻛﺘﺐ ﻥ ﰒﻥ ﻋﻠ ‪ ‬ﺑﻦ ﺃﰊ ﻃﺎﻟ ٍ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ﰲ ﺃ ‪‬ﻝ ﻣﺎ ﺑﻮﻳﻊ ﻟﻪ‪ ،‬ﺫﻛﺮﻩ ﺍﻟﻮﺍﻗﺪﻱ ﰲ ﻛﺘﺎﺏ ﺍﳉﻤﻞ‪ :‬ﻣﻦ ﻋﺒﺪ ﺍﷲ ﻭ ﻋﻠ‬
‫‪‬ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﻲ ﺃ ‪ ‬ﺎ ﺑﻌﺪ ﻓﻘﺪ ﻋﻠﻤﺖ ﺇﻋﺬﺍﺭﻱ ﻓﻴﻜﻢ ﻭﺇﻋﺮﺍﺿﻲ ﻋﻨﻜﻢ‬
‫ﺣﱴ ﻛﺎﻥ ﻣﺎ ﻻﺑﺪ ﻣﻨﻪ ﻭﻻ ﺩﻓﻊ ﻟﻪ‪ .‬ﻭﺍﳊﺪﻳﺚ ﻃﻮﻳ ﹲ‪ ،‬ﻞ ﻣ ﻭﺍﻟﻜﻼﻡ ﻛﺜ ‪ ،‬ﻭﻗﺪ ﺃﺩﺑﺮ ﻣﺎ ﺃﺩﺑﺮ ﻭﺃﺑﻞ‬
‫ٍ ﻣﻦ ﺃﺻﺤﺎﺑﻚ‪ .‬ﱄ ﲑ‬
‫ﻣﺎ ﺃﻗﺒﻞ‪ ،‬ﻓﺒﺎﻳﻊ ﻣﻦ ﻗﺒﻠﻚ ﻭﺃﻗﺒﻞ ﺇ ﱠ ﰲ ﻭﻓﺪ‬
‫ﻭﻤﻥ ﻭﺼﻴﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻌﺒﺩ ﺍﷲ ﺒﻥ ﺍﻟﻌﺒﺎﺱ ﻋﻨﺩ ﺍﺴﺘﺨﻼﻓﻪ ﺇﻴﺎﻩ ﻋﻠﻰ ﺍﻟﺒﺼﺭﺓ‬

‫ﺳﻊ ﺍﻟﻨﺎﺱ ﺑﻮﺟﻬﻚ ﻭﳎﻠﺴﻚ ﻭﺣﻜﻤﻚ‪ ،‬ﻭﺇ‪‬ﺎﻙ ﻭﺍﻟﻐﻀﺐ ﻓﺈ‪‬ﻪ ﻃﲑ ﹲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‪ .‬ﻭﺍﻋﻠﻢ ﺃ ﱠ ﻣﺎ ﻗ ‪‬ﺑﻚ‬
‫ﻣﻦ ﻥﺮ ﻧﺓ ﻳ ﺍﷲ ﻳﺒﺎﻋﺪﻙ ﻣﻦ ﺍﻟﻨﺎﺭ‪ ،‬ﻭﻣﺎ ﺑﺎﻋﺪﻙ ﻣﻦ ﺍﷲ ﻳﻘﺮﺑﻚ ﻣﻦ ﺍﻟﻨﺎﺭ‪.‬‬
‫‪:‬ﻭﻤﻥ ﻭﺼﻴﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻌﺒﺩ ﺍﷲ ﺒﻥ ﺍﻟﻌﺒﺎﺱ ﻟﻤﺎ ﺒﻌﺜﻪ ﻟﻼﺤﺘﺠﺎﺝ ﻋﻠﻰ ﺍﻟﺨﻭﺭﺍﺝ‬

‫ٍ ﺗﻘﻮﻝ ﻭﻳﻘﻮﻟﻮﻥ‪ ،‬ﻭﻟﻜﻦ ﺣﺎﺟﺠﻬﻢ ﺑﺎﻟﺴ‪‬ﺔ ﻓﺈ‪‬ﻬﻢ‬‫ﻻ ﲣﺎﺻﻤﻬﻢ ﺑﺎﻟﻘﺮﺁﻥ ﻓﺈ ﱠ ﺍﻟﻘﺮﺁﻥ ‪ ‬ﺎ ﹲ ﺫﻭ ﻭﺟﻮﻩ‬
‫ٍ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺃﰊ ﻣﻮﺳﻰ ﺍﻟﺸﻌﺮﻱ ﺟﻮﺍﺑﺎﹰ ﰲ ﺃﻣﺮ‬
‫ﻟﻦ ﳚﺪﻭﺍ ﻨﻧ ﲪﻝ ﻥ ﻋﻨﻬﺎ ﳏﻴﺼﺎﹰ‪ .‬ﻭﻣﻦ ﻛﺘﺎﺏ‬
‫ﺍﳊﻜﻤﲔ ﺫﻛﺮﻩ ﺳﻌﻴﺪ ﺑﻦ ﳛﰊ ﺍﻷﻣﻮﻱ‪:‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

 ‫ﻣﻬﻢ ﻋﻦ ﻛﺜ ٍﲑ ﻣﻦ ﺣ ﱢ ﻬﻢ ﻓﻤﺎﻟﻮﺍ ﻣﻊ ﺍﻟﺪﻧﻴﺎ ﻭﻧﻄﻘﻮﺍ ﺑﺎﳍﻮﻯ‪ ،‬ﻭﺇ‬
‫ﻓﺈ ﱠ ﺍﻟﻨﺎﺱ ﻗﺪ ﺗﻐ‪‬ﺮ ﻛﺜ ‪‬‬
‫‪‬ﻲ ﻧﺰﻟﺖ ﻣﻦ ﻫﺬﺍ ﻧ ﻈ ﻴﲑ ﻥ ﺍﻷﻣﺮ ﻣﱰ ﻻﹰ ﻣﻌﺠﺒﺎﹰ ﺍﺟﺘﻤﻊ ﺑﻪ ﺃﻗﻮﺍ ‪ ‬ﺃﻋﺠﺒﺘﻬﻢ ﺃﻧﻔﺴﻬﻢ‪ ،‬ﻓﺈ‪‬ﻲ‬
‫ﺃﺩﺍﻭﻱ ﻣﻨﻬﻢ ﻗﺮﺣﺎﹰ ﺃﺧﺎﻑ ﺃﻥ ﻳﻜﻮﻥ ﻋﻠﻘﺎﹰ‪ ،‬ﻧ ﻡ ﻭﻟﻴﺲ ﺭﺟ ﹲ ‪ -‬ﻓﺎﻋﻠﻢ ‪ -‬ﺃﺣﺮﺹ ﻋﻠﻰ ﲨﺎﻋﺔ ﺃ ‪‬ﺔ ﳏ‬
‫ٍ ﺻﱠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺃﻟﻔﺘﻬﺎ ﻣ‪ ‬ﻲ ﺃﺑﺘﻐﻲ ﺑﺬﻟﻚ ﺣﺴﻦ ﻨ ﻣﻤﻠ ﻞ ﻥﻲ ﺍﻟﺜﻮﺍﺏ ﻭﻛﺮﻡ ﺍﳌﺂﺏ ﻭﺳﺄﰲ‬‫‪‬ﺪ‬
‫ﻣﻦ ﺣﺮﻡ ﻧﻔﻊ ﻣﺎ ﺃﻭﰊ ﺑﺎﻟﺬﻱ ﻭﺃﻳﺖ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﺇﻥ ﺗﻐﲑﺕ ﻋﻦ ﺻﺎﱀ ﻣﺎ ﻓﺎﺭﻗﺘﲏ ﻋﻠﻴﻪ‪ ،‬ﻓﺈ ﱠ ﺍﻟﺸﻘ ‪‬‬
‫ﻞ‪ ،‬ﻭﺃﻥ ﺃﻓﺴﺪ ﺃﻣﺮﺍﹰ ﻗﺪ ﺃﺻﻠﺤﻪ ﻞ ﻧ ﺍﷲ‪،‬‬
‫ﻣﻦ ﺍﻟﻌﻘﻞ ﻭﺍﻟﺘﺠﺮﺑﺔ‪ ،‬ﻭﺇ‪ ‬ﻲ ﻷﻋﺒﺪ ﺃﻥ ﻳﻘﻮﻝ ﻗﺎﺋ ﹲ ﺑﺒﺎﻃ ٍ‬
‫ﻓﺪﻉ ﻣﺎ ﻻ ﺗﻌﺮﻑ ﻓﺈ ﱠ ﺷﺮﺍﺭ ﺍﻟﻨﺎﺱ ﻃﺎﺋﺮﻭﻥ ﺇﻟﻴﻚ ﺑﺄﻗﺎﻭﻳﻞ ﺍﻟﺴﻮﺀ‪ .‬ﻭﺍﻟﺴﻼﻡ‪ .‬ﻥ‬
‫ﻤﻥ ﻜﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻤﺎ ﺍﺴﺘﺨﻠﻑ ﺇﻟﻰ ﺃﻤﺭﺍﺀ ﺍﻷﺠﻨﺎﺩ‬

‫ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ‪‬ﻤﺎ ﺃﻫﻠﻚ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ ﺃ‪‬ﻬﻢ ﻣﻨﻌﻮﺍ ﺍﻟﻨﺎﺱ ﺍﳊ ‪ ‬ﻓﺎﺷﺘﺮﻭﻩ‪ ،‬ﻭﺃﺧﺬﻭﻫﻢ ﺑﺎﻟﺒﺎﻃﻞ‬
‫ﻓﺎﻓﺘﺪﻭﻩ‪ .‬ﻖ ﻧ ﻧ ﻣ‬

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‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺒﺎﺏ ﺍﻟﻤﺨﺘﺎﺭ ﻤﻥ ﺤﻜﻡ ﺃﻤﻴﺭ ﺍﻟﻤﺅﻤﻨﻴﻥ‬

‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻤﻭﺍﻋﻅﻪ ﻭﻴﺩﺨﻝ ﻓﻲ ﺫﻟﻙ ﺍﻟﻤﺨﺘﺎﺭ ﻤﻥ ﺃﺠﻭﺒﺔ ﻤﺴﺎﺌﻠﻪ ﻭﺍﻟﻜﻼﻡ ﺍﻟﻘﺼﻴﺭ ﺍﻟﺨﺎﺭﺝ ﻓﻲ‬
‫ﺴﺎﺌﺭ ﺃﻏﺭﺍﻀﻪ‬

‫ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛﻦ ﰲ ﺍﻟﻔﺘﻨﺔ ﻛﺎﺑﻦ ﺍﻟﻠﺒﻮﻥ‪ :‬ﻻ ﻇﻬ ‪ ‬ﻓ‪‬ﺮﻛﹶﺐ‪ ،‬ﻭﻻ ﺿﺮ ‪ ‬ﻓ‪‬ﺤﻠﹶﺐ‪ .‬ﻉﻴ ﺮﻴ‬
‫ﻩ‪،‬‬
‫ﺿﻲ‪ ‬ﺑﺎﻟ ﹸ ﱢ ﻣﻦ ﻛﹶﺸ‪‬ﻒ‪ ‬ﻋﻦ ﺿ ‪ِ‬‬ ‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﺯﺭﻯ ﺑﻨﻔﺴﻪ ﻣﻦ ﺍﺳﺘﺸﻌﺮ ﺍﻟﻄﻤﻊ‪ ،‬ﻭﺭ ِ‬
‫ﻪ ﻣ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟ‪‬ﺨ ﹸ ﻋﺎ ‪ ،‬ﻭﻫﺎﻧﺖ ﻋﻠﻴﻪ ﺮ ﺬﻝ ﻧﻔﺴﻪ ﻣﻦ ﺃ ‪‬ﺮ‪ ‬ﻋﻠﻴﻬﺎ ﻟﺴﺎﻧ‪. ‬‬
‫ِ ﱡ ﻏﺮﻳ ‪ ‬ﰲ ﺑﻠﺪﺗﻪ‪ ،‬ﺣﺠ ﳌ ﻞ ﺐ‬ ‫ﻪ‪ ،‬ﻭﺍ ﹸﻘ‬ ‫ﻄﻦ‪ ‬ﻋﻦ ‪ ‬ﺘ‬
‫ِِ‬ ‫‪‬ﻭﺍ ﹸ ‪ ‬ﻣﻨﻘﺼﺔ‪ ،‬ﻭﺍﻟﻔﻘﺮ ‪‬ﺨﺮ ‪ ‬ﺍﻟﻔﹶ ِ‬
‫ﻳﺱ ﺒ ﻞ ﺭ ﳉﱭ ﻭﺍﻟﻌﺠ ‪ ‬ﺁﻓ ﹲ‪ ،‬ﻭﺍﻟﺼﱪ ﺷﺠﺎﻋﺔ‪ ،‬ﻭﺍﻟﺰﻫﺪ ﺛﺮﻭﺓ‪ ،‬ﻭﺍﻟﻮﺭﻉ ‪ ‬ﹲ‪ .‬ﺟﻨﺔ ﺰﺔ ﻭﻗﺎﻝ‬
‫ﻧﻌﻢ‪ ‬ﺍﻟﻘﺮﻳﻦ ﺍﻟﺮﺿﻰ‪ ،‬ﻭﺍﻟﻌﻠﻢ ﻭﺍﺭﺛ ﹲ ﻛﺮﳝ ﹲ‪ ،‬ﻭﺍﻵﺩﺍﺏ ‪‬ﻠ ﹲ ﳎ ‪‬ﺩﹲ‪ ،‬ﻭﺍﻟﻔﻜﺮ‬ ‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ِ :‬‬
‫ﻣﺮﺁﹲ ﺻﺎﻓﻴﺔ‪ .‬ﺓ ﺣﻞ ﺪ ﺓ ﺔﺔ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺻﺪ ‪ ‬ﺍﻟﻌﺎﻗﻞ ﺻﻨﺪﻭﻕ ﺳﺮﻩ‪ ،‬ﻭﺍﻟﺒﺸﺎﺷﺔ ‪‬ﺒﺎﻟ ﹸ‬
‫ﺿﻲ‪ ‬ﻋﻦ ﻧﻔﺴﻪ‬‫ﺧﺒﺎﺀ ﺍﻟﻌﻴﻮﺏ‪ ،‬ﻭﻣﻦ ﺭ‪ِ ‬‬
‫ﺍﳌﻮﺩﺓ‪ ،‬ﻭﺍﻻﺣﺘﻤﺎ ﹸ ﻗ ‪ ‬ﺍﻟﻌﻴﻮﺏ ﺃﻭ ﻭﺍﳌﺴﺎﳌﺔ ﻝﱪ ﺣﺔ ﺭ ِ‬
‫ﺟﻠﻬﻢ‬
‫ِ ‪ ،‬ﻭﺃﻋﻤﺎﻝ ﺍﻟﻌﺒﺎﺩ ﰲ ﻋﺎ ِ‬‫ﻛﹶﹸﺮ‪ ‬ﺍﻟﺴﺎﺧﻂ ﻋﻠﻴﻪ‪ .‬ﺜ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺼﺪﻗﺔ ﺩﻭﺍﺀ ‪‬ﻨﺠ‬
‫ﻢ‪،‬‬
‫ﻢ‪ ،‬ﻭﻳﺘﻜﻠﻢ ﺑﻠﺤٍ‬‫ﺑﺤٍ‬
‫‪‬ﺼﺐ ﺃﻋﻴﻨﻬﻢ ﰲ ﺁﺟﻠﻬﻢ‪ .‬ﻧ ﻣﺢ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻋﺠﺒﻮﺍ ﳍ ﺬﺍ ﺍﻹﻧﺴﺎﻥ ﻳﻨﻈﺮ ِ‬
‫ﻡ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ﺃﻗﺒﻠﺖ ﺍﻟﺪﻧﻴﺎ ﻋﻠﻰ ﺃﺣﺪ ﺃﻋﺎﺭﺗﻪ ﳏﺎﺳﻦ‬ ‫ﻢ‪ ،‬ﻭﻳﺘﻨﻔﺲ ﻣﻦ ﺧ‪ ‬ﺮٍ‬
‫ﻭﻳﺴﻤﻊ ﺑﻌﻈٍ‬
‫ﻏﲑﻩ‪ ،‬ﻭﺇﺫﺍ ﺃﺩﺑﺮﺕ ﻋﻨﻪ ﺳﻠﺒﺘﻪ ﳏﺎﺳﻦ ﻧﻔﺴﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺧﺎﻟﻄﻮﺍ ﺍﻟﻨﺎﺱ ﳐﺎﻟﻄﺔ ﺇﻥ ‪‬ﺘﻢ‬
‫ﻣﻌﻬﺎ ﺑﻜﻮﺍ ﻋﻠﻴﻜﻢ‪ ،‬ﻭﺇﻥ ﻋﺸﺘﻢ ﺣﻨﻮﺍ ﺇﻟﻴﻜﻢ‪ .‬ﻣ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ﻗﺪﺭﺕ ﻋﻠﻰ ﻋﺪﻭﻙ ﻓﺎﺟﻌﻞ‬
‫ﺍﻟﻌﻔﻮ ﻋﻨﻪ ‪ ‬ﻜﺮﺍﹰ ﻟﻠﻘﺪﺭﺓ ﻋﻠﻴﻪ‪ .‬ﺷ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻋﺠ ‪ ‬ﺍﻟﻨﺎﺱ ﻣﻦ ﻋ‪‬ﺠ‪‬ﺰ‪ ‬ﻋﻦ ﺍﻛﺘﺴﺎﺏ‬
‫ﺍﻹﺧﻮﺍﻥ‪ ،‬ﻭﺃﻋﺠﺰ ﻣﻨﻪ ﻣﻦ ﺿﻴﻊ ﻣﻦ ﻇﻔﺮ ﺑﻪ ﻣﻨﻬﻢ‪ .‬ﺰ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ﻭ‪‬ﺻ‪‬ﻠﺖ ﺇﻟﻴﻜﻢ‬
‫ﺃﻃﺮﺍﻑ ﺍﻟﻨﻌﻢ ﻓﻼ ‪ ‬ﻨﻔﺮﻭﺍ ﺃﻗﺼﺎﻫﺎ ﺑﻘﻠﺔ ﺍﻟﺸﻜﺮ‪ .‬ﺗ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺿﻴﻌﻪ ﺍﻷﻗﺮ ‪ ‬ﺃﺗﻴﺢ‬
‫ِ ﱡ ﺍﻷﻣﻮﺭ‬‫ﻟﻪ ﺍﻷﺑﻌﺪ‪ .‬ﺏ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﻛﻞ ﻣﻔﺘﻮﻥ ‪‬ﻌﺎﺗ‪‬ﺐ‪ .‬ﻳ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺗ‪‬ﺬ‬
‫ﻟﻠﻤﻘﺎﺩﻳﺮ ﺣﱴ ﻳﻜﻮﻥ ﺍﳊﺘﻒ ﰲ ﺍﻟﺘﺪﺑﲑ‪ .‬ﻝ‬
‫ﻭﺴﺌﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻥ ﻗﻭﻝ ﺍﻟﺭﺴﻭﻝ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ " ﻏﻴﺭﻭﺍ ﺍﻟﺸﻴﺏ ﻭﻻ ﺘﺸﺒﻬﻭﺍ ﺒﺎﻟﻴﻬﻭﺩ‬

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‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﳕﺎ ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺫﻟﻚ ﻭﺍﻟﺪﻳﻦ ﹸ ﹲ‪ ،‬ﻓﺄﻣﺎ ﺍﻵﻥ ﻭﻗﺪ ﺍﺗﺴﻊ ﻧﻄﺎﻗﻪ‬
‫ﻭﺿ‪‬ﺮﺏ ﲜﺮﺍﺋﻪ ﻗﻞ ﻓﺎﻣﺮ ‪ ‬ﻭﻣﺎ ﺍﺧﺘﺎﺭ‪ .‬ﺅ‬
‫‪.‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ :‬ﻓﻲ ﺍﻟﺫﻴﻥ ﺍﻋﺘﺯﻟﻭﺍ ﺍﻟﻘﺘﺎﻝ ﻤﻌﻪ ‪ :‬ﺨﺫﻟﻭﺍ ﺍﻟﺤﻕ ﻭﻟﻡ ﻴﻨﺼﺭﻭﺍ ﺍﻟﺒﺎﻁﻝ‬

‫ِ ﻋ‪‬ﺜﹶﺮ‪ ‬ﺑﺄﺟﻠﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻗﻴﻠﻮﺍ‬ ‫ﻠﻪ‬‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺟﺮﻯ ﰲ ﻋﻨﺎﻥ ﺃﻣ‪ِ‬‬
‫ﺍﳌﺮﻭﺀﺍﺕ ﻋﺜﺮﺍ‪‬ﻢ ﻓﻤﺎ ﻳﻌﹸ ‪ ‬ﻣﻨﻬﻢ ﻋﺎﺛﺮ ﺇﻻ ﻭﻳﺪ ﺍﷲ ﺑﻴﺪﻩ ﻳﺮﻓﻌﻪ‪ .‬ﺜﺮ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﹸ ِ‬
‫ﺮﻧ‬
‫ِ ﺍﳍﻴﺒﺔ ﺑﺎﳋﻴﺒﺔ‪ ،‬ﻭﺍﳊﻴﺎﺀ ﺑﺎﳊﺮﻣﺎﻥ‪ ،‬ﻭﺍﻟﻔﺮﺻﺔ ﲤﺮ ﻣ ‪ ‬ﺍﻟﺴﺤﺎﺏ ﻓﺎﻧﺘﻬﺰﻭﺍ ﻓﺮﺹ ﺍﳋﲑ‪ .‬ﺮ ﻗ ﻭﻗﺎﻝ‬ ‫‪‬ﺖ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﻨﺎ ﺣ ‪ ‬ﻓﺈﻥ ﺃﻋﻄﻴﻨﺎﻩ ﻭﺇﻻ ﺭﻛﺒﻨﺎ ﺃﻋﺠﺎﺯ ﺍﻹﺑﻞ‪ ،‬ﻭﺇﻥ ﻃﺎﻝ ﺍﻟﺴﺮﻯ ﻭﻫﺬﺍ ﻣﻦ ﻟﻄﻴﻒ‬
‫ﺍﻟﻜﻼﻡ ﻖ ﻭﻓﺼﻴﺤﻪ‪ ،‬ﻭﻣﻌﻨﺎﻩ ﺃ‪‬ﺎ ﺇﻥ ﱂ ﻧﻌﻂ ﺣ ﱠﻨﺎ ﹸ‪ ‬ﺎ ﺃﺫﻻﺀ ﻭﺫﻟﻚ ﺃﻥ ﺍﻟﺮﺩﻳﻒ ﻳﺮﻛﺐ ﻋﺠﺰ ﺍﻟﺒﻌﲑ‬
‫ﻛﺎﻟﻌﺒﺪ ﻭﺍﻷﺳﲑ ﻭﻣﻦ ﻘ ﻛﻨ ﻧ ﳚﺮﻱ ﳎﺮﺍﳘﺎ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺃﺑﻄﺄ ﺑﻪ ﻋﻤﻠﻪ ﱂ ﻳﺴﺮﻉ ﺑﻪ‬
‫ﻧﺴﺒﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻛﻔﺎﺭﺍﺕ ﺍﻟﺬﻧﻮﺏ ﺍﻟﻌﻈﺎﻡ ﺇﻏﺎﺛﺔ ﺍﳌﻠﻬﻮﻑ ﻭﺍﻟﺘﻨﻔﻴﺲ ﻋﻦ ﺍﳌﻜﺮﻭﺏ‪.‬‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ ﺇﺫﺍ ﺭﺃﻳﺖ ﺭﺑﻚ ﺳﺒﺤﺎﻧﻪ ﻳﺘﺎﺑﻊ ﻋﻠﻴﻚ ﻧﻌﻤﻪ ﻭﺃﻧﺖ ﺗﻌﺼﻴﻪ ﻓﺎﺣﺬﺭﻩ‪.‬‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﺃﺿﻤﺮ ﺃﺣﺪ ﺷﻴﺌﺎﹰ ﺇﻻ ﻇﻬﺮ ﰲ ﻓﻠﺘﺎﺕ ﻟﺴﺎﻧﻪ ﻭﺻﻔﺤﺎﺕ ﻭﺟﻬﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺇﻣﺶ ﺑﺪﺍﺋﻚ ﻣﺎ ﻣﺸﻰ ﺑﻚ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻓﻀﻞ ﺍﻟﺰﻫﺪ ﺇﺧﻔﺎﺀ ﺍﻟﺰﻫﺪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ٍ ﻓﻤﺎ ﺃﺳﺮﻉ ﺍﳌﻠﺘﻘﻰ‪ .‬ﻛ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﳊﺬﺭ‬ ‫ٍ ﻭﺍﳌﻮﺕ ﰲ ﺇﻗﺒﺎﻝ‬ ‫ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ﹸﻨﺖ ﻓﻴﺈﺩﺑﺎﺭ‬
‫ﺌﻞﹶ ﻋﻦ ﺍﻹﳝﺎﻥ ﻓﻘﺎﻝ‪ :‬ﺍﻹﳝ ﺎﻥ ﻋﻠﻰ ﺃﺭﺑﻊ ﺩﻋﺎﺋﻢ‪ :‬ﻋﻠﻰ‬ ‫ﺍﳊﺬﺭ‪ ،‬ﻓﻮﺍﷲ ﻟﻘﺪ ﺳﺘﺮ ﺣﱴ ﻛﺄﻧﻪ ﻗﺪ ﻏﻔﺮ‪ .‬ﻭ ‪ِ‬‬
‫ﺐ‪ :‬ﻋﻠﻰ ﺍﻟﺸﻮﻕ ﻭﺍﻟﺸﻔﻖ ﻭﺍﻟﺰﻫﺪ‬‫ﺍﻟﺼﱪ ﻭﺍﻟﻴﻘﲔ ﻭﺍﻟﻌﺪﻝ ﻭﺍﳉﻬﺎﺩ‪ ،‬ﻭﺍﻟﺼﱪ ﻣﻨﻬﺎ ﻋﻠﻰ ﺳ ﺃﺭﺑﻊ ‪‬ﻌ ٍ‬
‫ﻭﺍﻟﺘﺮﱡﺐ‪ .‬ﻓﻤﻦ ﺍﺷﺘﺎﻕ ﺇﱃ ﺍﳉﻨﺔ ﺳﻼ ﻋﻦ ﺍﻟﺸﻬﻮﺍﺕ‪ ،‬ﻭﻣﻦ ﺃﺷﻔﻖ ﻗ ﺷ ﻣﻦ ﺍﻟﻨﺎﺭ ﺍﺟﺘﻨﺐ ﺍﶈ ‪‬ﻣﺎﺕ‪ ،‬ﻭﻣﻦ‬
‫ﻫﺪ‪ ‬ﰲ ﺍﻟﺪﻧﻴﺎ ﺍﺳﺘﻬﺎﻥ ﺑﺎﳌﺼﻴﺒﺎﺕ‪ ،‬ﻭﻣﻦ ﺍﺭﺗﻘﺐ ﺍﳌﻮﺕ ﺳﺎﺭﻉ ﺇﱃ ﺍﳋﲑﺍﺕ‪ .‬ﺮ ﻭﺍﻟﻴﻘﲔ ﻣﻨﻬﺎ ﻋﻠﻰ‬ ‫ﺯ‪ِ ‬‬
‫ِ ﺍﻷﻭﻟﲔ‪ .‬ﻓﻤﻦ ﺳﻨ ﻭ ﺷ‬‫ِ ﺍﳊﻜﻤﺔ‪ ،‬ﻭﻣﻮﻋﻈﺔ ﺍﻟﻌﱪﺓ‪ ،‬ﻭ ‪‬ﺔ‬ ‫ﺐ‪ :‬ﻋﻠﻰ ﺗﺒﺼﺮﺓ ﺍﻟﻔﻄﻨﺔ‪ ،‬ﻭﺗﺄ ‪‬ﻝ‬ ‫ٍ‬ ‫ﻌ‬ ‫‪‬‬ ‫ﺃﺭﺑﻊ‬
‫ﺗﺒﺼﺮ ﰲ ﺍﻟﻔﻄﻨﺔ ﺗﺒﻴﻨﺖ ﻟﻪ ﺍﳊﻜﻤﺔ‪ ،‬ﻭﻣﻦ ﺗﺒﻴﻨﺖ ﻟﻪ ﺍﳊﻜﻤﺔ ﻋﺮﻑ ﺍﻟﻌﱪﺓ‪ ،‬ﻭﻣﻦ ﻋﺮﻑ ﺍﻟﻌﱪﺓ ﻓﻜﺄﳕﺎ‬
‫ﻢ‪،‬‬
‫ﻢ‪ ،‬ﻭﺯﻫﺮﺓ ﺍ ﹸﻜِ‬‫ﻌﻠِ‬
‫ﻢ‪ ،‬ﻭﻏﻮﺭ ﺍﻟِ‬‫ﺐ‪ :‬ﻋﻠﻰ ﻏﺎﺋﺺِ ﺍﻟﻔﹶﻬِ‬‫ﻛﺎﻥ ﻣﻦ ﺍﻷﻭﻟﲔ‪ .‬ﻭﺍﻟﻌﺪﻝ ﻣﻨﻬﺎ ﻋﻠﻰ ﺃﺭﺑﻊ ‪ ‬ﻌ ٍ‬
‫ﻢ ﺻ‪‬ﺪ‪‬ﺭ‪ ‬ﻋﻦ‬ ‫ِ‬‫ﻌﻠ‬
‫ِ‬‫ﺍﻟ‬ ‫‪‬‬ ‫ﻏﻮﺭ‬ ‫ﻋﻠﻢ‬ ‫ﻭﻣﻦ‬ ‫ﻢ‪،‬‬
‫ِ‬ ‫ﻌﻠ‬
‫ِ‬‫ﺍﻟ‬ ‫‪‬‬ ‫ﻏﻮﺭ‬ ‫ﻠﻢ‪‬‬ ‫ﻬﻢ ‪ ‬ﻋ‪ِ‬‬ ‫ﻢ‪ .‬ﳊ ﺷ ﻓﻤﻦ ﻓﹶ ِ‬
‫ﻭﺭﺳﺎﺧﺔ ﺍ ِﳊﻠِ‬
‫ﻢ‪ ،‬ﻭﻣﻦ ﺣ‪‬ﹸﻢ‪ ‬ﱂ ‪‬ﻔﹶ ‪‬ﻁ ﰲ ﺃﻣﺮﻩ ﻭﻋﺎﺵ ﻠ ﻳﺮ ﳊ ﰲ ﺍﻟﻨﺎﺱ ﲪﻴﺪﺍﹰ‪ .‬ﻭﺍﳉﻬﺎﺩ ﻣﻨﻬﺎ‬ ‫ﺷﺮﺍﺋﻊ ﺍ ﹸﻜِ‬
‫ﺐ‪ :‬ﻋﻠﻰ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ‪ ،‬ﻭﺍﻟﻨﻬﻲ ﻋﻠﻰ ﺍﳌﻨﻜﺮ‪ ،‬ﻭﺍﻟﺼﺪﻕ ﰲ ﺷ‬ ‫ﻋﻠﻰ ﺃﺭﺑﻊ ‪‬ﻌ‪ٍ ‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﳌﻮﺍﻃﻦ‪ ،‬ﻭﺷﻨﺂﻥ ﺍﻟﻔﺎﺳﻘﲔ‪ ،‬ﻓﻤﻦ ﺃﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﺷ ‪ ‬ﻇﻬﻮﺭ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻣﻦ ‪‬ﻰ ﻋﻦ ﺍﳌﻨﻜﺮ ﺃﺭﻏﻢ ﺃﻧﻮﻑ‬
‫ﻀﺐ‪ ‬ﺍﷲ ﻟﻪ‬
‫ﻀﺐ‪ ‬ﷲ ﻏﹶ ِ‬‫ﻨﺊﹶ ﺍﻟﻔﺎﺳﻘﲔ ﻭﻏﹶ ِ‬
‫ﺪ ﺍﳌﻨﺎﻓﻘﲔ‪ ،‬ﻭﻣﻦ ﺻﺪﻕ ﰲ ﺍﳌ ﻮﺍﻃﻦ ﻗﻀﻰ ﻣﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﻣﻦ ﺷ‪ِ‬‬
‫ﻭﺃﺭﺿﺎﻩ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻜﻔﺮ ﻋﻠﻰ ﺃﺭﺑﻊ ﺩﻋﺎﺋﻢ‪ :‬ﻋﻠﻰ ﺍﻟﺘﻌ ‪‬ﻖ ﻭﺍﻟﺘﻨﺎ ‪‬ﻉ‬
‫ﻭﺍﻟﺰ‪‬ﻳﻎِ ﻭﺍﻟﺸﻘﺎﻕ‪ ،‬ﻓﻤﻦ ﺗﻌ ‪‬ﻖ‪ ‬ﱂ ﻳﻨﺐ ﺇﱃ ﻤ ﺯ ﻤ ﺍﳊﻖ ﻭﻣﻦ ﻛﺜﺮ ﻧﺰﺍﻋﻪ ﺑﺎﳉﻬﻞ ﺩﺍﻡ ﻋﻤﺎﻩ ﻋﻦ‬
‫ﻜﺮ‪ ‬ﻜﺮ‪ ‬ﺍﻟﻀﻼﻟﺔ‪ ،‬ﻭﻣﻦ ﺷﺎ‬ ‫ﺍﳊﻖ‪ ،‬ﻭﻣﻦ ﺯﺍﻍ ﺳﺎﺀﺕ ﻋﻨﺪﻩ ﺍﳊﺴﻨﺔ ﻭﺣ‪ ‬ﻨ‪‬ﺖ ﻋﻨﺪﻩ ﺍﻟﺴﻴﺌﺔ ﺴ ﻭﺳ‪ِ ‬‬
‫‪ ‬ﻭ‪ ‬ﺮ‪ ‬ﺕ ﻋﻠﻴﻪ ﻃﺮﻗﻪ ﻭﺃﻋﻀﻞ ﻋﻠﻴﻪ ﺃﻣﺮﻩ‪ ،‬ﻭﺿﺎﻕ ﻋﻠﻴﻪ ﳐﺮﺟﻪ‪ .‬ﻭﺍﻟﺸ ‪ ‬ﻋﻠﻰ ﻚ ﻕﻋ ﺳ ﺃﺭﺑﻊ‬
‫ﺐ‪ :‬ﻋﻠﻰ ﺍﻟﺘﻤﺎﺭﻱ ﻭﺍﳍ ﻮﻝ ﻭﺍﻟﺘﺮﺩﺩ ﻭﺍﻻﺳﺘﺴﻼﻡ‪ ،‬ﻓﻤﻦ ﺟﻌﻞ ﺍﳌﺮﺍﺀ ﺩﻳﺪﻧﺎﹰ ﱂ ﻳﺼﺒﺢ ﻟﻴﻠﻪ‪ .‬ﻭﻣﻦ‬‫‪‬ﻌ ٍ‬
‫ﻫﺎﺑﻪ ﻣﺎ ﺷ ﺑﲔ ﻳﺪﻳﻪ ﻧﻜﺺ ﻋﻠﻰ ﻋﻘﺒﻴﻪ‪ ،‬ﻭﻣﻦ ﺗﺮﺩﺩ ﰲ ﺍﻟﺮﻳﺐ ﻭﻃﺌﺘﻪ ﺳﻨﺎﺑﻚ ﺍﻟﺸﻴﺎﻃﲔ‪ ،‬ﻭﻣﻦ ﺍﺳﺘﺴﻠﻢ‬
‫ﳍﻠﻜﺔ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﻫ‪‬ﻠﹶﻚ‪ ‬ﻓﻴﻬﻤﺎ ﻭﺑﻌﺪ ﻫﺬﺍ ﻛﻼ ‪ ‬ﺗﺮﻛﻨﺎ ﺫﻛﺮﻩ ﺧﻮﻑ ﺍﻹﻃﺎﻟﺔ ﻭﺍﳋﺮﻭﺝ ﻋﻦ‬
‫ﺍﻟﻐﺮﺽ ﺍﳌﻘﺼﻮﺩ ﰲ ﻫﺬﺍ ﻡ ﺍﻟﻜﺘﺎﺏ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻓﺎﻋﻞ ﺍﳋﲑ ﺧ ‪ ‬ﻣﻨﻪ‪ ،‬ﻭﻓﺎﻋﻞ ﺍﻟﺸ ‪ ‬ﺷ‬
‫‪‬ﻣﻨﻪ‪ .‬ﺮﺮ ﲑ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛﻦ ﲰﺤﺎﹰ ﻭﻻ ﺗﻜﻦ ‪‬ﺮﺍﹰ‪ .‬ﻭﻛﻦ ‪‬ﻘﹶ ‪‬ﺭﺍﹰ ﻭﻻ ﺗﻜﻦ ‪‬ﻘﹶ‪‬ﺮﺍﹰ‪.‬‬
‫ﻣﺘ ﻣﺪ ﻣﺒ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﺷﺮﻑ ﺍﻟﻐﲎ ﺗﺮﻙ ﺍ ﹸﲎ‪ .‬ﳌ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺃﺳﺮﻉ ﺇﱃ ﺍﻟﻨﺎﺱ‬
‫ﲟﺎ ﻳﻜﺮﻫﻮﻥ ﻗﺎﻟﻮﺍ ﻓﻴﻪ ﲟﺎ ﻻ ﻳﻌﻠﻤﻮﻥ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺃﻃﺎﻝ ﺍﻷﻣﻞ ﺃﺳﺎﺀ ﺍﻟﻌﻤﻞ‪ .‬ﻭﻗﺎﻝ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻭﻗﺪ ﻟﻘﻴﻪ ﻋﻨﺪ ﻣﺴﲑﻩ ﺇﱃ ﺍﻟﺸﺎﻡ ﺩﻫﺎﻗﲔ ﺍﻷﻧﺒﺎﺭ ﻓﺘﺮ ‪‬ﻠﻮ ﻟﻪ ﻭﺍﺷﺘﺪﻭﺍ ﺑﲔ ﻳﺪﻳﻪ‪ :‬ﻣﺎ‬
‫ﻫﺬﺍ ﺟ ﺍﻟﺬﻱ ﺻﻨﻌﺘﻤﻮﻩ ؟ ﻓﻘﺎﻟﻮﺍ‪ :‬ﹸ ‪ ‬ﻣ‪‬ﺎ ‪‬ﻌ ﱢ ‪ ‬ﺑﻪ ﺃﻣﺮﺍﺀﻧﺎ‪ .‬ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ ﻣﺎ ﻳﻨﺘﻔﻊ‬
‫‪‬ﺬﺍ ﺃﻣﺮﺍﺅﻛﻢ‪ .‬ﻭﺇﻧﻜﻢ ﻟﺘﺸ ﱡ ﻮﻥ ﺑﻪ ﻘ ﺧﻠﻖ ﻨ ﻧ ﻈﻢ ﻋﻠﻰ ﺃﻧﻔﺴﻜﻢ ﰲ ﺩﻧﻴﺎﻛﻢ ﻭﺗﺸﻘﻮﻥ ﺑﻪ ﰲ ﺁﺧﺮﺗﻜﻢ‪،‬‬
‫ﻭﻣﺎ ﺃﺧﺴﺮ ﺍﳌﺸﻘﺔ ﻭﺭﺍﺀﻫﺎ ﺍﻟﻌﻘﺎﺏ‪ ،‬ﻭﺍﺭﺑﺢ ﺍﻟﺪﻋﺔ ﻣﻌﻬﺎ ﺍﻷﻣﺎﻥ ﻣﻦ ﺍﻟﻨﺎﺭ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻻﺑﻨﻪ ﺍﳊﺴﻦ‪ :‬ﻳﺎ ﺑﲏ ﺍﺣﻔﻆ ﻋﲏ ﺃﺭﺑﻌﺎﹰ ﻭﺃﺭﺑﻌﺎﹰ ﻻ ﻳﻀﺮﻙ ﻣﺎ ﻋﻤﻠﺖ ﻣﻌﻬ ‪ :‬ﺃﻏﲎ ﺍﻟﻐﲎ ﻦ ﺍﻟﻌﻘﻞ‪.‬‬
‫ﻖ‪ .‬ﻳﺎ ﺑﲏ ﺇﻳﺎﻙ‬
‫ِ ‪‬ﺴ ‪ ‬ﺍ ﹸﹸ ِ‬ ‫ﻭﺃﻛﱪ ﺍﻟﻔﻘﺮ ﺍ ﹸﻤ ‪ .‬ﻭﺃﻭﺣﺶ ﺍﻟﻮﺣﺸﺔ ﺍﻟ ‪‬ﺠ ‪ .‬ﻭﺃﻛﺮﻡ ﺍﳊﹶﺴ‪‬ﺐ‬
‫ﻭﻣﺼﺎﺩﻗﺔ ﺣ ﻦ ﳋﻠ ﻌﺐ ﳊﻖ ﺍﻷﲪﻖ ﻓﺈﻧﻪ ﻳﺮﻳﺪ ﺃﻥ ﻳﻨﻔﻌﻚ ﻓﻴﻀﺮﻙ‪ .‬ﻭﺇﻳﺎﻙ ﻭﻣﺼﺎﺩﻗﺔ ﺍﻟﺒﺨﻴﻞ ﻓﺈﻧﻪ ﻳﺒﻌﺪ‬
‫ﻋﻨﻚ ﺃﺣﻮﺝ ﻣﺎ ﺗﻜﻮﻥ ﺇﻟﻴﻪ‪ ،‬ﻭﺇﻳﺎﻙ ﻭﻣﺼﺎﺩﻗﺔ ﺍﻟﻔﺎﺟﺮ ﻓﺈﻧﻪ ﻳﺒﻴﻌﻚ ﺑﺎﻟﺘﺎﻓﻪ‪ .‬ﻭﺇﻳﺎﻙ ﻭﻣﺼﺎﺩﻗﺔ ﺍﻟﻜ‬
‫ﱠﺍﺏ ﻓﺈﻧﻪ ﻛﺎﻟﺴﺮﺍﺏ ‪‬ﻘ ‪  ‬ﻋﻠﻴﻚ ﺍﻟﺒﻌﻴﺪ ﻭﻳﺒﻌﺪ ﻳ ﺮﺏ ﺬ ﻋﻠﻴﻚ ﺍﻟﻘﺮﻳﺐ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ‬
‫ﹸﺮﺑﺔ ﺑﺎﻟﻨﻮﺍﻓﻞ ﺇﺫﺍ ﺃﺿ ‪ ‬ﺕ ﺑﺎﻟﻔﺮﺍﺋﺾ‪ .‬ﺮ ﻗ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﺴﺎﻥ ﺍﻟﻌﺎﻗﻞ ﻭﺭﺍﺀ ﻗﻠﺒﻪ‪ ،‬ﻭﻗﻠﺐ‬
‫ﺍﻷﲪﻖ ﻭﺭﺍﺀ ﻟﺴﺎﻧﻪ ﻭﻫﺬﺍ ﻣﻦ ﺍﳌﻌﺎﰊ ﺍﻟﻌﺠﻴﺒﺔ ﺍﻟﺸﺮﻳﻔﺔ‪ .‬ﻭﺍﳌﺮﺍﺩ ﺑﻪ ﺃﻥ ﺍﻟﻌﺎﻗﻞ ﻻ ﻳﻄﻠﻖ ﻟﺴﺎﻧﻪ ﺇﻻ‬
‫ِ ‪ ‬ﺣ‪‬ﺬﹶﻓﺎ ‪ ‬ﻟﺴﺎﻧﻪ ﺕ ﻖ ﻳ‬ ‫ﺑﻌﺪ ﻣﺸﺎﻭﺭﺓ ﺍﻟﺮﻭ‪‬ﺔ ﻭﻣﺆﺍﻣﺮﺓ ﺍﻟﻔﻜﺮﺓ‪ ،‬ﻭﺍﻷﲪﻖ ﺗ‪‬ﺴﺒ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻊ ﻭﻓﻠﺘﺎﺕ ﻛﻼﻣﻪ ﻣﺮﺍﺟﻌﺔ ﻓﻜﺮﻩ ﻭﳑ ﺎﺧﻀﺔ ﺭﺃﻳﻪ‪ .‬ﻓﻜﺄﻥ ﻟﺴﺎﻥ ﺍﻟﻌﺎﻗﻞ ﺗﺎﺑﻊ ﻟﻘﻠﺒﻪ‪ ،‬ﻭﻛﺄﻥ ﻗﻠﺐ ﺍﻷﲪﻖ‬
‫ﻪ‪ ،‬ﺗﺎﺑ ‪‬‬‫ﻓﻴِ‬
‫ﻟﻠﺴﺎﻧﻪ‪ .‬ﻭﻗﺪ ﺭﻭﻯ ﻋﻨﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻫﺬﺍ ﺍﳌﻌﲎ ﺑﻠﻔﻆٍ ﺁﺧﺮ ﻭﻫﻮ ﻗﻮﻟﻪ‪ :‬ﻗﻠﺐ ﺍﻷﲪﻖ ﰲ ِ‬
‫ٍ ﺍﻋﺘﻠﻬﺎ‪ :‬ﺟﻌﻞ ﺍﷲ ﻣﺎ ﻛﺎﻥ ﻣﻦ‬
‫ﻭﻟﺴﺎﻥ ﺍﻟﻌﺎﻗﻞ ﰲ ﻗﻠﺒﻪ‪ ،‬ﻭﻣﻌﻨﺎﳘﺎ ﻭﺍﺣﺪ ﻭﻗﺎﻝ ﻟﺒﻌﺾ ﺃﺻﺤﺎﺑﻪ ﰲ ﻋﻠﺔ‬
‫ﺷﻜﻮﺍﻙ ﺣﻈﺎﹰ ﻟﺴﻴﺌﺎﺗﻚ‪ ،‬ﻓﺈﻥ ﺍﳌﺮﺽ ﻻ ﺃﺟﺮ ﻓﻴﻪ ﻭﻟﻜﻨﻪ ﳛﻂ ﺍﻟﺴﻴﺌﺎﺕ‪ ،‬ﻭ ‪‬ﻬﺎ ﺣ ‪ ‬ﺍﻷﻭﺭﺍﻕ‪ .‬ﻭﺇﳕﺎ‬
‫ﺍﻷﺟﺮ ﰲ ﺍﻟﻘﻮﻝ ﺑﺎﻟﻠﺴﺎﻥ ﻭﺍﻟﻌﻤﻞ ﳛﺘ ﺖ ﺑﺎﻷﻳﺪﻱ ﻭﺍﻷﻗﺪﺍﻡ‪ .‬ﻭﺇﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ‪‬ﺪﺧِ ﹸ ﺑﺼﺪﻕ ﺍﻟﻨﻴﺔ‬
‫ﻭﺍﻟﺴﺮﻳﺮﺓ ﺍﻟﺼﺎﳊﺔ ﻣﻦ ﻳﺸﺎﺀ ﻣﻦ ﻋﺒﺎﺩﻩ ﺍﳉﻨﺔ‪ .‬ﻳﻞ ﻭﺃﻗﻮﻝ‪ :‬ﺻﺪﻕ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻥ ﺍﳌﺮﺽ ﻻ ﺃﺟﺮ ﻓﻴﻪ‪،‬‬
‫ﻷﻧﻪ ﻣﻦ ﻗﺒﻴﻞ ﻣﺎ ﻳﺴﺘﺤﻖ ﻋﻠﻴﻪ ﺍﻟﻌﻮﺽ‪ ،‬ﻷﻥ ﺍﻟﻌﻮﺽ ﻳﺴﺘﺤﻖ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﰲ ﻣﻘﺎﺑﻠﺔ ﻓﻌﻞ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺑﺎﻟﻌﺒﺪ ﻣﻦ ﺍﻵﻻﻡ ﻭﺍﻷﻣﺮﺍﺽ ﻭﻣﺎ ﳚﺮﻱ ﳎﺮﻯ ﺫﻟﻚ‪ ،‬ﻭﺍﻷﺟﺮ ﻭﺍﻟﺜﻮﺍﺏ ﻳﺴﺘﺤﻘﺎﻥ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﰲ ﻣﻘﺎﺑﻠﺔ‬
‫ﺍﻟﺜﺎﻗﺐ ﻭﺭﺃﻳﻪ ﺍﻟﺼﺎﺋﺐ‪  .‬ﻓﻌﻞ ﺍﻟﻌﺒﺪ‪ ،‬ﻓﺒﻴﻨﻬﻤﺎ ﻓﺮﻕ ﻗﺪ ﺑﻴﻨﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﻤﺎ ﻳﻘﺘﻀﻴﻪ ﻋﻠﻤﻪ‬
‫ﺏ ﻳﺮﺣﻢ ﺍﷲ ﺧ‪‬ﺎﺏ‪ ‬ﺑﻦ ﺍﻷﺭﺕ ﻓﻠﻘﺪ ﺍﺳﻠﻢ ﺭﺍﻏﺒﺎﹰ‪ ،‬ﻭﻫﺎﺟﺮ‬ ‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺫﻛﺮ ﺧ‪‬ﺎٍ‬
‫ﻨﻊ‪‬‬‫ﺿﻲ‪ ‬ﻋﻦ ﺍﷲ ﻭﻋﺎﺵ ﳎ ﺎﻫﺪﺍﹰ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻃﻮﰉ ﳌﻦ ﺫﻛﺮ ﻃﺎﺋﻌﺎﹰ‪ ،‬ﻭﻗﹶِ‬‫ﺒ ﺒ ﺑﺎﻟﻜﻔﺎﻑ‪ ،‬ﻭﺭ ِ‬
‫ﺿﻲ‪ ‬ﻋﻦ ﺍﷲ ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﻮ ﺿﺮﺑﺖ ﺧﻴﺸﻮﻡ‬‫ﻨﻊ‪ ‬ﺑﺎﻟﻜﻔﺎﻑ‪ ،‬ﻭﺭ‪ِ ‬‬
‫ﺍﳌﻌﺎﺩ‪ ،‬ﻭﻋﻤﻞ ﻟﻠﺤﺴﺎﺏ‪ ،‬ﻭﻗﹶِ‬
‫ﺍﳌﺆﻣﻦ ﺑﺴﻴﻔﻲ ﻫﺬﺍ ﻋﻠﻰ ﺃﻥ ﻳﺒﻐﻀﲏ ﻣﺎ ﺃﺑﻐﻀﲏ‪ .‬ﻭﻟﻮ ﺻﺒﺒﺖ ﺍﻟﺪﻧﻴﺎ ﲜﻤﺎ‪‬ﺎ ﻋﻠﻰ ﺍﳌﻨﺎﻓﻖ ﻋﻠﻰ ﺃﻥ ﳛﺒﲏ‬
‫ﻀﻲ‪ ‬ﻓﺎﻧﻘﻀﻰ ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﻟﻨ ‪ ‬ﺍﻷﻣ ‪ ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﱯﻲ ﻗ ﻭﺁﻟﻪ ﺃﻧﻪ‬ ‫ﻣﺎ ﺃﺣﺒﲏ‪ .‬ﻭﺫﻟﻚ ﺃﻧﻪ ﹸ ِ‬
‫ﻖ ﻀ ﻲ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺳﻴﺌ ﹲ ﺗﺴﻮﺀﻙ ﻗﺎﻝ‪ " :‬ﻳﺎ ﻋﻠ ‪ ‬ﻻ ﻳﺒﻐ ‪‬ﻚ ﻣﺆﻣﻦ ﻭﻻ ﳛﺒﻚ ﻣﻨﺎﻓ ‪." ‬‬
‫ﺧ ‪ ‬ﻋﻨﺪ ﺍﷲ ﻣﻦ ﺣﺴﻨﺔ ﺗﻌﺠﺒﻚ‪ .‬ﲑ ﺔ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻗﺪ ‪ ‬ﺍﻟﺮﺟﻞ ﻋﻠﻰ ﻗﺪﺭ ﳘﺘﻪ‪ .‬ﻭﺻﺪﻗﻪ ﻋﻠﻰ‬
‫ﻗﺪﺭ ﻣﺮﻭﺀﺗﻪ ﻭﺷﺠﺎﻋﺘﻪ ﻋﻠﻰ ﻗﺪﺭ ﺃﻧﻔﺘﻪ‪ .‬ﻭﻋﻔﺘﻪ ﺭ ﻋﻠﻰ ﻗﺪﺭ ﻏﲑﺗﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻈﻔﺮ‬
‫ﺑﺎﳊﺰﻡ‪ .‬ﻭﺍﳊﺰﻡ ﺑﺈﺟﺎﻟﺔ ﺍﻟﺮﺃﻱ‪ .‬ﻭﺍﻟﺮﺃ ‪ ‬ﺑﺘﺤﺼﲔ ﺍﻷﺳﺮﺍﺭ‪ .‬ﻱ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﺣﺬﺭﻭﺍ ﺻﻮﻟﺔ‬
‫ﺍﻟﻜﺮﱘ ﺇﺫﺍ ﺟﺎﻉ ﻭﺍﻟﻠﺌﻴﻢ ﺇﺫﺍ ﺷﺒﻊ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻗﻠﻮﺏ ﺍﻟﺮﺟﺎﻝ ﻭﺣﺸﻴﺔ ﻓﻤﻦ ﺗﺄﻟﻔﻬﺎ ﺃﻗﺒﻠﺖ‬
‫ﺪ ﺭ ﺒ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻋﻠﻴﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻋﻴ‪‬ﻚ‪ ‬ﻣﺴﺘﻮ ‪ ‬ﻣﺎ ﺃﺳﻌﺪﻙ ﺟ‪ ‬ﻙ‪.‬‬
‫ﺃﻭﱃ ﺍﻟﻨﺎﺱ ﺑﺎﻟﻌﻔﻮ ﺃﻗﺪﺭﻫﻢ ﻋﻠﻰ ﺍﻟﻌﻘﻮﺑﺔ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺴﺨﺎﺀ ﻣﺎ ﻛﺎﻥ ﺍﺑﺘﺪﺍً‬
‫ﺀ‪ ،‬ﻓﺄﻣﺎ‬
‫ﻣﻢ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﻏﲎ ﻛﺎﻟﻌﻘﻞ‪ .‬ﻭﻻ ﻓﻘﺮ ﻛﺎﳉﻬﻞ‪ .‬ﻭﻻ ﻣﺎ ﻛﺎﻥ ﻋﻦ ﻣﺴﺄﻟﺔ ﻓﺤﻴﺎﺀ ﻭﺗﺬ ‪. ‬‬
‫ﻣﲑﺍﺙ ﻛﺎﻷﺩﺏ ﻭﻻ ﻇﻬﲑ ﻛﺎﳌﺸﺎﻭﺭﺓ‪.‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺼﱪ ﺻﱪﺍﻥ‪ :‬ﺻ ‪ ‬ﻋﻠﻰ ﻣﺎ ﺗﻜﺮﻩ‪ ،‬ﻭﺻ ‪ ‬ﻋﻤﺎ ﲢﺐ‪ .‬ﱪ ﱪ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ﺍﻟﻐﲎ ﰲ ﺍﻟﻐﺮﺑﺔ ﻭ‪‬ﻃ ‪ .‬ﻭﺍﻟﻔﻘﺮ ﰲ ﺍﻟﻮﻃﻦ ﹸﺮﺑ ﹲ‪ .‬ﻏﺔ ﻦ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻘﻨﺎﻋﺔ ﻣﺎ ﹲ ﻻ‬
‫ﻳﻨﻔﺪ‪ .‬ﻝ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ‪‬ﻴﺖ‪ ‬ﺑﺘﺤﻴﺔ ﻓﺤ ‪ ‬ﺑﺄﺣﺴﻦ ﻣﻨﻬﺎ‪ ،‬ﻭﺇﺫﺍ ﹸﺳﺪﻳ‪‬ﺖ ﺇﻟﻴﻚ ﻳ‬
‫‪‬ﻓﻜﺎﻓﺌﻬﺎ ﲟﺎ ‪‬ﺮﰉ ﻋﻠﻴﻬﺎ‪ ،‬ﻳ ﺪ ﺃ ﻲ ﺣﻴ ﻭﺍﻟﻔﻀﻞ ﻣﻊ ﺫﻟﻚ ﻟﻠﺒﺎﺩﺉ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﳌﺎﻝ ﻣﺎﺩ‬
‫ﹸ ﺍﻟﺸﻬﻮﺍﺕ‪ .‬ﺓ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺣ ﱠﺭﻙ ﻛﻤﻦ ﺑ ‪ ‬ﺮﻙ‪ .‬ﺸ ﺬ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻠﺴﺎﻥ ﺳ‪‬‬
‫‪‬ﺇﻥ ‪‬ﱢﻲ‪ ‬ﻋﻨﻪ ﻋﻘﺮ‪ .‬ﺒﻊ ﺧ ﻠ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﳌﺮﺃﺓ ﻋﻘﺮ ‪ ‬ﺣﻠﻮﺓ ﺍﻟﻠﺒﺴﺔ‪ .‬ﺏ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ٍ ﻳﺴﺎﺭ ‪‬ﻢ ﻭﻫﻢ ﻧﻴﺎﻡ‪ .‬ﻭﻗﺎﻝ‬‫ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺸﻔﻴﻊ ﺟﻨﺎﺡ ﺍﻟﻄﺎﻟﺐ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬ﺃﻫﻞ ﺍﻟﺪﻧﻴﺎ ﻛﺮﻛﺐ‬
‫ﺔ ﻏﺮﺑﺔ‪ .‬ﺪﺒ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻓﻮ ‪ ‬ﺍﳊﺎﺟﺔ ﺃﻫﻮﻥ ﻣﻦ ﻃﻠﺒﻬﺎ ﺇﱃ ﻏﲑ‬ ‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻓﹶﻘ ‪ ‬ﺍﻷﺣ‪ِ ‬‬
‫ِ ﻣﻦ ﺇﻋﻄﺎﺀ ﺍﻟﻘﻠﻴﻞ ﻓﺈﻥ ﺍﳊﺮﻣﺎﻥ ﺃﻗﻞ ﻣﻨﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺃﻫﻠﻬﺎ‪ .‬ﺕ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﺗﺴﺘﺢ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻌﻔﺎﻑ ﺯﻳﻨﺔ ﺍﻟﻔﻘﺮ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ﱂ ﻳﻜﻦ ﻣﺎ ﺗﺮﻳﺪ ﻓﻼ ‪‬ﺒ‪‬ﻞ ﻣﺎ ﻛﻨﺖ‪ .‬ﺗ‬
‫ﺮﻃﺎﹰ ﺃﻭ ‪‬ﻔ ‪ ‬ﻃﺎﹰ‪ .‬ﻣﺮ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ﱠ ﺍﻟﻌﻘ‬‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﺗﺮﻯ ﺍﳉﺎﻫﻞ ﺇﻻ ﻣﻔ ِ‬
‫ﻠ ‪ ‬ﺍﻷﺑﺪﺍﻥ‪ ،‬ﻭ‪‬ﺤ ‪  ‬ﺍﻵﻣﺎﻝ‪ ،‬ﻭ‪‬ﻘ ‪‬‬ ‫ﹸ ﻧ‪‬ﻘﺺ‪ ‬ﺍﻟﻜﻼﻡ‪ .‬ﰎ ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺪﻫﺮ ‪‬ﺨِ‬
‫ﺔ‪ ،‬ﻭﻳﺒﺎﻋﺪ ﺍ ُﻣﻨ ‪ ‬ﺔ‪ ،‬ﻣﻦ ﻇﻔﺮ ﺑﻪ ﻧﺼﺐ‪ ،‬ﻷﻴ ﻳ ﺮﺏ ﻴ ﻳ ﺪﺩ ﻳﻖ ﻭﻣﻦ ﻓﺎﺗﻪ ﺗﻌﺐ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬ ‫‪‬ﺍﳌﻨ‪‬‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻧ‪‬ﺼ‪‬ﺐ‪ ‬ﻧﻔﺴﻪ ﻟﻠﻨﺎﺱ ﺇﻣﺎﻣﺎﹰ ﻓﻠﻴﺒﺪﺃ ﺑﺘﻌﻠﻴﻢ ﻧﻔﺴﻪ ﻗﺒﻞ ﺗﻌﻠﻴﻢ ﻏﲑﻩ‪ .‬ﻭﻟﻴﻜﻦ‬
‫ﺗﺄﺩﻳﺒﻪ ﺑﺴﲑﺗﻪ ﻗﺒﻞ ﺗﺄﺩﻳﺒﻪ ﺑﻠﺴﺎﻧﻪ‪ .‬ﻭﻣﻌﻠﻢ ﻧﻔﺴﻪ ﻭﻣﺆ ‪‬ﺎ ﺃﺣ ‪ ‬ﺑﺎﻹﺟﻼﻝ ﻣﻦ ﻣﻌﻠﻢ ﺍﻟﻨﺎﺱ ﻭﻣﺆ‬
‫‪‬ﻢ‪ .‬ﺩ ﺩﻖ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻧ‪‬ﻔﹶ ‪ ‬ﺍﳌﺮﺀ ﺧﻄﺎﻩ ﺇﱃ ﺃﺟﻠﻪ‪ .‬ﺲ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛ ﱡ ﻣﻌﺪﻭﺩ‬
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‫ﺕ‪ .‬ﻗ ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻥ ﺍﻷﻣﻮﺭ ﺇﺫﺍ ﺍﺷﺘﺒﻬﺖ ﺍﻋﺘﱪ ﺁﺧﺮﻫﺎ ﺑﺄ ‪‬ﳍﺎ‪ .‬ﻭ‬ ‫ﻣﻨﻘﺾٍ ﻭﻛﻞ ﻣﺘﻮﱢﻊٍ ﺁٍ‬
‫ﻭﻣﻦ ﺧﱪ ﺿﺮﺍﺭ ﺑﻦ ﺿﻤﺮﺓ ﺍﻟﻀﺒﺎﰊ ﻋﻨﺪ ﺩﺧﻮﻟﻪ ﻋﻠﻰ ﻣﻌﺎﻭﻳﺔ ﻭﻣﺴﺄﻟﺘﻪ ﻟﻪ ﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﻓﺄﺷﻬﺪ ﻟﻘﺪ ﺭﺃﻳﺘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﻗﻔﻪ ﻭﻗﺪ ﺃﺭﺧﻰ ﺍﻟﻠﻴﻞ ﺳﺪﻭﻟﻪ‪ ،‬ﻭﻫﻮ ﻗﺎﺋ ‪ ‬ﰲ ﳏﺮﺍﺑﻪ ﻗﺎﺑ ‪ ‬ﻋﻠﻰ‬
‫ﳊﻴﺘﻪ‪ ،‬ﻳﺘﻤﺎﻣﻞ ﲤﺎﻣﻞ ﺾ ﻢ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺑﻲ‪ ‬ﺗﻌ ‪‬ﺿﺖ‪ ،‬ﺃﻡ ﺇ ﱠ‬ ‫ﺍﻟﺴﻠﻴﻢ‪ ،‬ﻭﻳﺒﻜﻲ ﺑﻜﺎﺀ ﺍﳊ ﺰﻳﻦ ﻭﻳﻘﻮﻝ‪ :‬ﻳﺎ ﺩﻧﻴﺎ ﻳﺎ ﺩﻧﻴﺎ ﺇﻟﻴﻚ ﻋ‪‬ﻲ‪ ،‬ﺃﹶِ‬
‫ﺖ‪ .‬ﻻ ﺣﺎﻥ ﱄ ﻮ ﺮ ﻨ ﺣﻴﻨﻚ‪ .‬ﻫﻴﻬﺎﺕ ﻏ ‪‬ﻱ ﻏﲑﻱ‪ .‬ﻻ ﺣﺎﺟﺔ ﱄ ﻓﻴﻚ‪ .‬ﻗﺪ ﻃﻠﻘﺘﻚ ﺛﻼﺛﺎﹰ ﻻ ﺭﺟﻌﺔ‬‫ﺗﺸ ‪‬ﻗِ‬
‫ِ ﲑ ﺸ ﺮ ﻳﺴ ‪ ،‬ﻭﺃﻣﻠﻚ ﺣﻘ ‪ .‬ﺁﻩ ﻣﻦ ﻗﻠﺔ ﺍﻟﺰﺍﺩ‪ ،‬ﻭﻃﻮﻝ ﺍﻟﻄﺮﻕ‪،‬‬ ‫ﻓﻴﻬﺎ‪ .‬ﻓﻌﻴ ‪‬ﻚ ﻗﺼ ‪ ،‬ﻭﺧﻄﺮﻙ‬
‫ﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻠﺴﺎﺋﻞ ﳌﺎ ﺳﺄﻟﻪ ﺃﻛﺎﻥ ﻣﺴﲑﻧﺎ ﺇﱃ‬‫ﻭﺑﻌﺪ ﺍﻟﺴﻔﺮ‪ ،‬ﻭﻋﻈﻴﻢ ﺍﳌﻮﺭﺩ‪ .‬ﲑ ﲑ ﻭﻣﻦ ﻛﻼٍ‬
‫ﺀ ﻻﺯﻣﺎﹰ ﻭﻗﺪﺭﺍﹰ ﺣﺎﲤﺎﹰ‪.‬‬‫ٍ ﳐﺘﺎﺭﻩ‪ :‬ﻭﳛﻚ ﻟﻌﻠﻚ ﻇﻨﻨﺖ ﻗﻀﺎً‬
‫ﻡ ﻃﻮﻳﻞ‬
‫ٍ ﺑﻌﺪ ﻛﻼٍ‬
‫ﺀ ﻣﻦ ﺍﷲ ﻭﻗﺪﺭ‬
‫ﺍﻟﺸﺎﻡ ﺑﻘﻀﺎٍ‬
‫ﻭﻟﻮ ﻛﺎﻥ ﻛﺬﻟﻚ ﻟﺒﻄﻞ ﺍﻟﺜﻮﺍﺏ ﻭﺍﻟﻌﻘﺎﺏ‪ ،‬ﻭﺳﻘﻂ ﺍﻟﻮﻋﺪ ﻭﺍﻟﻮﻋﻴﺪ‪ .‬ﺇﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺃﻣﺮ ﻋﺒﺎﺩﻩ‬
‫ﲣﻴﲑﺍﹰ‪ ،‬ﻭ‪‬ﺎﻫﻢ ﲢﺬﻳﺮﺍﹰ‪ ،‬ﻭﻛﻠﻒ ﻳﺴﲑﺍﹰ ﻭﱂ ﻳﻜﻠﻒ ﻋﺴﲑ ﺍﹰ‪ ،‬ﻭﺃﻋﻄﻰ ﻋﻠﻰ ﺍﻟﻘﻠﻴﻞ ﻛﺜﲑﺍﹰ‪ ،‬ﻭﱂ ‪‬ﻌﺺ‬
‫ﻣﻐﻠﻮﺑﺎﹰ‪ ،‬ﻭﱂ ‪‬ﻄﻊ ‪‬ﻜﺮﻫﺎﹰ‪ ،‬ﻭﱂ ‪‬ﺮﺳﻞ ﺍﻷﻧﺒﻴﺎﺀ ﻟﻌﺒﺎﹰ‪ ،‬ﻭﱂ ﻳﱰ ﻝ ﺍﻟﻜﺘﺐ ﻟﻠﻌﺒﺎﺩ ﻋﺒﺜﺎﹰ‪ ،‬ﻭﻻ ﻳ‬
‫ﻳﻣ ﻳ ﺧﻠﻖ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﺑﺎﻃﻼﹰ " ﺫﻟﻚ ﻇ ‪ ‬ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻓﻮﻳﻞ ﻟﻠﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ‬
‫ﺍﻟﻨﺎﺭ "‪ .‬ﻦ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺬ ﺍﳊﻜﻤﺔ ﺃ‪‬ﻰ ﻛﺎﻧﺖ‪ ،‬ﻓﺈﻥ ﺍﳊﻜﻤﺔ ﺗﻜﻮﻥ ﰲ ﺻﺪﺭ ﺍﳌﻨﺎﻓﻖ ﻓﺘﻠﺠﻠﺞ‬
‫ﰲ ﺻﺪﺭﻩ ﺣﱴ ﻧ ﺧ ﲣﺮﺝ ﻓﺘﺴﻜﻦ ﺇﱃ ﺻﻮﺍﺣﺒﻬﺎ ﰲ ﺻﺪﺭ ﺍﳌﺆﻣﻦ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﳊﻜﻤﺔ ﺿﺎﻟﺔ ﺍﳌﺆﻣﻦ‪،‬‬
‫ﻓﺨﺬ ﺍﳊﻜﻤﺔ ﻭﻟﻮ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﻔﺎﻕ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻗﻴﻤﺔ ﻛ ﱢ ﺍﻣﺮﺉِﻣﺎ ﳛﻨﻪ ﻭﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ‬
‫ﻻ ﺗﺼﺎﺏ ﳍﺎ ﻗﻴﻤﺔ‪ ،‬ﻭﻻ ﺗﻮﺯﻥ ‪ ‬ﺎ ﺣﻜﻤﺔ‪ ،‬ﻭﻻ ﻞ ﺗﻘﺮﻥ ﺇﻟﻴﻬﺎ ﻛﻠﻤﺔ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻭﺻﻴﻜﻢ ﲞﻤﺲٍ‬
‫ﻟﻮ ﺿﺮﺑﺘﻢ ﺇﻟﻴﻬﺎ ﺁﺑﺎﻁ ﺍﻹﺑﻞ ﻟﻜﺎﻧﺖ ﻟﺬﻟﻚ ﺃﻫﻼﹰ‪ .‬ﻻ ﻳﺮﺟﻮﻥ ﺃﺣ ‪ ‬ﻣﻨﻜﻢ ﺪ ﺇﻻ ﺭ‪ ، ‬ﻭﻻ ﳜﺎﻓ‬
‫‪‬ﺇﻻ ﺫﻧﺒﻪ ﻭﻻ ﻳﺴﺘﺤﲔ ﺃﺣ ‪ ‬ﺇﺫﺍ ‪ ‬ﺌﻞ ﻋﻤﺎ ﻻ ﻳﻌﻠﻢ ﺃﻥ ﻳﻘﻮﻝ ﻻ ﺃﻋﻠﻢ‪ .‬ﻭﻻ ﻳﺴﺘﺤﲔ ﺃﺣ ‪ ‬ﺇﺫﺍ ﺪ ﺪﺳ‬
‫ﻦ ﺑﻪ ﱂ ﻳﻌﻠﻢ ﺍﻟﺸﻲﺀ ﺃﻥ ﻳﺘﻌﻠﻤﻪ‪ .‬ﻭﻋﻠﻴﻜﻢ ﺑﺎﻟﺼﱪ ﻓﺈﻥ ﺍﻟﺼﱪ ﻣﻦ ﺍﻹﳝﺎﻥ ﻛﺎﻟﺮﺃﺱ ﻣﻦ ﺍﳉﺴﺪ‪ ،‬ﻭﻻ ﺧﲑ‬
‫ٍ ﺃﻓﺮﻁ ﰲ ﺍﻟﺜﻨﺎﺀ ﻋﻠﻴﻪ ﻭﻛﺎﻥ‬‫ﰲ ﺟﺴﺪ ﻻ ﺭﺃﺱ ﻣﻌﻪ‪ ،‬ﻭﻻ ﰲ ﺇﳝﺎﻥ ﻻ ﺻﱪ ﻣﻌﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﺮﺟﻞ‬
‫ﻬﻤﺎﹰ‪ :‬ﺃﻧﺎ ﺩﻭﻥ ﻣﺎ ﺗﻘﻮﻝ ﻭﻓﻮﻕ ﻣﺎ ﰲ ﻧﻔﺴﻚ‪ .‬ﻣﺘ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺑﻘ‪‬ﺔ ﺍﻟﺴﻴﻒ ﺃﺑﻘﻰ‬ ‫ﻟﻪ ‪ِ ‬‬
‫ﻋﺪﺩﺍﹰ ﻭﺃﻛﺜﺮ ﻭﻟﺪﺍﹰ‪ .‬ﻴ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺗﺮﻙ ﻗﻮﻝ ﻻ ﺃﺩﺭﻱ ﹸﺻﻴﺒﺖ ﻣﻘﺎﺗﻠﻪ‪ .‬ﺃ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ِ ﺍﻟﻐﻼﻡ ﻭﺭﻭﻯ ﻣﻦ ﻣﺸﻬﺪ ﺍﻟﻐﻼﻡ‪ .‬ﺐﱄ ﻱ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬‫ﺍﻟﺴﻼﻡ‪ :‬ﺭﺃ ‪ ‬ﺍﻟﺸﻴﺦ ﺃﺣ ‪ ‬ﺇ ﱠ ﻣﻦ ﺟﻠﺪ‬
‫ﻋﺠﺒﺖ ﳌﻦ ﻳﻘﻨﻂ ﻭﻣﻌﻪ ﺍﻻﺳﺘﻐﻔﺎﺭ‪ .‬ﻭﺣﻜﻰ ﻋﻨﻪ ﺃﺑﻮ ﺟﻌﻔﺮ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﺒﺎﻗﺮ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﺃﻧﻪ‬
‫ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﰲ ﺍﻷﺭﺽ ﺃﻣﺎﻧﺎﻥ ﻣﻦ ﻋﺬﺍﺏ ﺍﷲ ﻭﻗﺪ ﺭﻓﻊ ﺃﺣﺪﳘﺎ ﻓﺪﻭﻧﻜﻢ ﺍﻵﺧﺮ ﻓﺘﻤﺴﻜﻮﺍ ﺑﻪ‪ .‬ﺃﻣﺎ ﺍﻷﻣﺎﻥ‬
‫ﺍﻟﺬﻱ ﺭﻓﻊ ﻓﻬﻮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ .‬ﻭﺃﻣﺎ ﺍﻷﻣﺎﻥ ﺍﻟﺒﺎﻗﻲ ﻓﺎﻻﺳﺘﻐﻔﺎﺭ ﻗﺎﻝ ﺗﻌﺎﱃ‪ " :‬ﻭﻣﺎ‬
‫ﻛﺎﻥ ﺍﷲ ﻟﻴﻌ ﱢ‪‬ﻢ ﻭﺃﻧﺖ ﻓﻴﻬﻢ ﻭﻣﺎ ﻛﺎﻥ ﻣﻌ ﱢ‪ ‬ﻢ ﻭﻫﻢ ﺬ ﺬ ﻳﺴﺘﻐﻔﺮﻭﻥ "‪ .‬ﻭﻫﺬﺍ ﻣﻦ ﳏﺎﺳﻦ ﺍﻻﺳﺘﺨﺮﺍﺝ‬
‫ﻭﻟﻄﺎﺋﻒ ﺍﻻﺳﺘﻨﺒﺎﻁ‪.‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬ﻣﻦ ﺃﺻﻠﺢ ﻣﺎ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﷲ ﺃﺻﻠﺢ ﺍﷲ ﻣﺎ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﻨﺎﺱ ﻭﻣﻦ ﺃﺻﻠﺢ ﺃﻣﺮ‬
‫ﺁﺧﺮﺗﻪ ﺍﺻﻠﺢ ﺍﷲ ﻟﻪ ﺃﻣﺮ ﺩﻧﻴﺎﻩ‪ .‬ﻭﻣﻦ ﻛﺎﻥ ﻟﻪ ﻣﻦ ﻧﻔﺴﻪ ﻭﺍﻋ ﹲ ﻛﺎﻥ ﻋﻠﻴﻪ ﻣﻦ ﺍﷲ ﺣﺎﻓ ﹲ‪ .‬ﻆ ﻆ‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻔﻘﻴﻪ ﻛ ﱡ ﺍﻟﻔﻘﻴﻪ ﻣﻦ ﱂ ‪‬ﻘ‪‬ﻂ ﺍﻟﻨﺎﺱ ﻣﻦ ﺭﲪﺔ ﺍﷲ‪ ،‬ﻭﱂ ﻳﺆﻳﺴﻬﻢ ﻣﻦ ﺭﻭﺡ‬
‫ﺍﷲ‪ ،‬ﻭﱂ ﻳﻨ ﻞ ﻳﺆﻣﻨﻬﻢ ﻣﻦ ﻣﻜﺮ ﺍﷲ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻥ ﻫﺬﻩ ﺍﻟﻘﻠﻮﺏ ﲤ ﱡ ﻛﻤﺎ ﲤ ﱡ ﺍﻷﺑﺪﺍﻥ‪،‬‬
‫ﻓﺎﺑﺘﻐﻮﺍ ﳍﺎ ﻃﺮﺍﺋﻒ ﺍﳊﻜﻢ‪ .‬ﻞ ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻭﺿﻊ ﺍﻟﻌﻠﻢ ﻣﺎ ﻭﻗﻒ ﻋﻠﻰ ﺍﻟﻠﺴﺎﻥ‪ ،‬ﻭﺍﺭﻓﻌﻪ‬
‫ﻣﺎ ﻇﻬﺮ ﰲ ﺍﳉﻮﺍﺭﺡ ﻭﺍﻷﺭﻛﺎﻥ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﻳﻘﻮﻟ ‪ ‬ﺃﺣﺪﻛﻢ ﺍﻟﻠﻬﻢ ﺇﰊ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ‬
‫ﺍﻟﻔﺘﻨﺔ ﻷﻧﻪ ﻟﻴﺲ ﺃﺣ ‪ ‬ﺇﻻ ﻭﻫﻮ ﻣﺸﺘﻤ ﹲ ﻋﻠﻰ ﻞ ﺪ ﻦ ﻓﺘﻨﺔ‪ ،‬ﻭﻟﻜﻦ ﻣﻦ ﺍﺳﺘﻌﺎﺫ ﻓﻠﻴﺴﺘﻌﺬ ﻣﻦ ﻣﻀﻼﺕ‬
‫ﺍﻟﻔﱳ‪ ،‬ﻓﺈﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻳﻘﻮﻝ‪ " :‬ﻭﺍﻋﻠﻤﻮﺍ ﺃﳕﺎ ﺃﻣﻮﺍﻟﻜﻢ ﻭﺃﻭﻻﺩﻛﻢ ﻓﺘﻨﺔ "‪ .‬ﻭﻣﻌﲎ ﺫﻟﻚ ﺃﻧﻪ ﳜﺘﱪﻫﻢ‬
‫ﺑﺎﻷﻣﻮﺍﻝ ﻭﺍﻷﻭﻻﺩ ﻟﻴﺘﺒﲔ ﺍﻟﺴﺎﺧﻂ ﻟﺮﺯﻗﻪ ﻭﺍﻟﺮﺍﺿﻲ ﺑﻘﺴﻤﻪ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺳﺒﺤﺎﻧﻪ ﺃﻋﻠﻢ ‪‬ﻢ ﻣﻦ ﺃﻧﻔﺴﻬﻢ‪،‬‬
‫ﻭﻟﻜﻦ ﻟﺘﻈﻬﺮ ﺍﻷﻓﻌﺎﻝ ﺍﻟﰊ ‪ ‬ﺎ ﻳﺴﺘﺤﻖ ﺍﻟﺜﻮﺍﺏ ﻭﺍﻟﻌﻘﺎﺏ‪ ،‬ﻷﻥ ﺑﻌﻀﻬﻢ ﳛ ‪ ‬ﺍﻟﺬﻛﻮﺭ ﻭﻳﻜﺮﻩ ﺍﻹﻧﺎﺙ‪،‬‬
‫ﻭﺑﻌﻀﻬﻢ ﳛ ‪ ‬ﺗﺜﻤﲑ ﺍﳌﺎﻝ ﻭﻳﻜﺮﻩ ﺍﻧﺜﻼﻡ ﺍﳊﺎﻝ ﻭﻫﺬﺍ ﻣﻦ ﻏﺮﻳﺐ ﻣﺎ ﲰﻊ ﻣﻨﻪ ﰲ ﺐ ﺐ ﺍﻟﺘﻔﺴﲑ‪ .‬ﻭﺳﺌﻞ ﻋﻦ‬
‫ﺍﳋﲑ ﻣﺎ ﻫﻮ؟ ﻓﻘﺎﻝ‪ :‬ﻟﻴﺲ ﺍﳋﲑ ﺃﻥ ﻳﻜﺜﺮ ﻣﺎﻟﻚ ﻭﻭﻟﺪﻙ‪ ،‬ﻭﻟﻜﻦ ﺍﳋﲑ ﺃﻥ ﻳﻜﺜﺮ ﻋﻠﻤﻚ ﻭﻳﻌﻈﻢ ﺣﻠﻤﻚ‪ ،‬ﻭﺃﻥ‬
‫ﺗﺒﺎﻫﻲ ﺍﻟﻨﺎﺱ ﺑﻌﺒﺎﺩﺓ ﺭﺑﻚ‪ ،‬ﻓﺈﻥ ﺃﺣﺴﻨﺖ ﲪﺪﺕ ﺍﻟﻪ‪ ،‬ﻭﺇﻥ ﺃﺳﺄﺕ ﺍﺳﺘﻐﻔﺮﺕ ﺍﷲ‪ ،‬ﻭﻻ ﺧﲑ ﰲ ﺍﻟﺪﻧﻴﺎ ﺇﻻ‬
‫ﻟﺮﺟﻠﲔ‪ :‬ﺭﺟﻞ ﺃﺫﻧﺐ ﺫﻧﻮﺑﺎﹰ ﻓﻬﻮ ﻳﺘﺪﺍﺭﻛﻬﺎ ﺑﺎﻟﺘﻮﺑﺔ‪ ،‬ﻭﺭﺟﻞ ﻳﺴﺎﺭﻉ ﺇﱃ ﺍﳋﲑﺍﺕ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ﻻ ﻳﻘﻞ ﻋﻤ ﹲ ﻣﻊ ﺍﻟﺘﻘﻮﻯ‪ .‬ﻭﻛﻴﻒ ﻳﻘ ﱡ ﻣﺎ ‪‬ﺘﻘ‪ ‬ﹸ‪ .‬ﻞ ﻳ ﺒﻞ ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﺃﻭﱃ‬
‫ﺍﻟﻨﺎﺱ ﺑﺎﻷﻧﺒﻴﺎﺀ ﺃﻋﻠﻤﻬﻢ ﲟﺎ ﺟﺎﺀﻭﺍ ﺑﻪ‪ .‬ﰒ ﺗﻼ " ﺇﻥ ﺃﻭﱃ ﺍﻟﻨﺎﺱ ﺑﺈﺑﺮﺍﻫﻴﻢ ﻟﻠﺬﻳﻦ ﻥ ﺍﺗﺒﻌﻮﻩ‬
‫ٍ ﻣﻦ ﺃﻃﺎﻉ ﺍﷲ ﻭﺇﻥ ﺑﻌﺪﺕ ﳊﻤﺘﻪ‪ ،‬ﻭﺇ ﱠ ﻋﺪ‬‫ﻭﻫﺬﺍ ﺍﻟﻨﱯ ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ "‪ .‬ﰒ ﻗﺎﻝ‪ :‬ﺇﻥ ﻭ‪ ‬ﱠ ﳏﻤﺪ‬
‫ٍ ﻣﻦ ﻋﺼﻰ ﺍﷲ ﻭﺇﻥ ﻗﺮﺑﺖ ﻗﺮﺍﺑﺘﻪ‪ .‬ﻥﻭ ﱄ ﻭﻗﺪ ﲰﻊ ﺭﺟﻼﹰ ﻣﻦ ﺍﳊ ﺮﻭﺭﻳﺔ ﻳﺘﻬﺠﺪ ﻭﻳﻘﺮﺃ ﻓﻘﺎﻝ‪ :‬ﻧﻮ‬
‫‪‬ﳏﻤﺪ‬
‫ٍ ﰲ ﺷ ‪.‬‬‫ﻚ ﲑ ﻡ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻋﻘﻠﻮﺍ ﺍﳋﱪ ﺇﺫﺍ ﲰﻌﺘﻤﻮﻩ ﻋﻘﻞ ‪‬ﻋﻠﻰ ﻳﻘﲔ ﺧ ‪ ‬ﻣﻦ ﺻﻼﺓ‬
‫ﺔ ﻓﺈﻥ ﺭﻭﺍﺓ ﺍﻟﻌﻠﻢ ﻛﺜ ‪ ‬ﻭﺭﻋﺎﺗﻪ ﻗﻠﻴ ﹲ‪ .‬ﻞ ﲑ ﻭﲰﻊ ﺭﺟﻼﹰ ﻳﻘﻮﻝ‪ :‬ﺇ‪‬ﺎ ﷲ ﻭﺇ‬ ‫ﺔ ﻻ ﻋﻘﻞ ﺭﻭﺍﻳٍ‬
‫ﺭﻋﺎﻳٍ‬
‫‪ ‬ﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ‪ ،‬ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻧ ﻧ ﺇﻥ ﻗﻮﻟﻨﺎ‪ :‬ﺇ‪‬ﺎ ﷲ ﺇﻗﺮﺍ ‪ ‬ﻋﻠﻰ ﺃﻧﻔﺴﻨﺎ ﺑﺎﳌﻠﻚ‪.‬‬
‫ﻭﻗﻮﻟﻨﺎ‪ :‬ﻭﺇ‪‬ﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻩ ﺇﻗﺮﺍ ‪ ‬ﻋﻠﻰ ﺃﻧﻔﺴﻨﺎ ﺑﺎﳍﻠﻚ‪ .‬ﺭ ﻧ ﺭ ﻧ ﻭﻣﺪﺣﻪ ﻗﻮ ‪ ‬ﰲ ﻭﺟﻬﻪ‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺇ‪‬ﻚ ﺃﻋﻠﻢ ﰊ ﻣﻦ ﻧﻔﺴﻲ ﻭﺃﻧﺎ ﺃﻋﻠﻢ ﺑﻨﻔﺴﻲ ﻣﻨﻬﻢ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﺟﻌﻠﻨﺎ ﺧﲑﺍﹰ ﳑﺎ ﻧ ﻡ‬
‫ﻳﻈﻨﻮﻥ‪ ،‬ﻭﺍﻏﻔﺮ ﻟﻨﺎ ﻣﺎ ﻻ ﻳﻌﻠﻤﻮﻥ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﻳﺴﺘﻘﻴﻢ ﻗﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ﺇﻻ ﺑﺜﻼﺙ‪:‬‬
‫ﺑﺎﺳﺘﺼﻐﺎﺭﻫﺎ ﻟﺘﻌﻈﻢ‪ ،‬ﻭﺑﺎﺳﺘﻜﺘﺎﻣﻬﺎ ﻟﺘﻈﻬﺮ‪ ،‬ﻭﺑﺘﻌﺠﻴﻠﻬﺎ ﻟﺘﻬﻨﺆ‪.‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﺄﰊ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺯﻣﺎﻥ ﻻ ﻳﻘ ‪  ‬ﻓﻴﻪ ﺇﻻ ﺍﳌﺎﺣﻞ‪ ،‬ﻭﻻ ‪‬ﻈ ‪  ‬ﻓﻴﻪ ﺇﻻ‬
‫ﺍﻟﻔﺎﺟﺮ‪ ،‬ﻭﻻ ﻳﻀﻌﻒ ﻳ ﺮﻑ ﺮﺏ ﻓﻴﻪ ﺇﻻ ﺍﳌﻨﺼﻒ‪ .‬ﻳﻌ ‪ ‬ﻥ ﺍﻟﺼﺪﻗﺔ ﻓﻴﻪ ﹸﺮﻣﺎﹰ‪ .‬ﻭﺻﻠﻪ ﺍﻟﺮﺣﻢ ﻣ‪‬ﺎﹰ‪.‬‬
‫ﻭﺍﻟﻌﺒﺎﺩﺓ ﺍﺳﺘﻄﺎﻟﺔ ﻋﻠﻰ ﺍﻟﻨﺎﺱ‪ .‬ﻓﻌﻨﺪ ﺫﻟﻚ ﻳﻜﻮﻥ ﻨ ﻏ ﺪ ﺍﻟﺴﻠﻄﺎﻥ ﲟﺸﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﻭﺇﻣﺎﺭﺓ‬
‫ﺅﻱ‪ ‬ﻋﻠﻴﻪ ﺇﺯﺍﺭ ﺧ‪‬ﻠﹶ ‪ ‬ﻣﺮﻓﻮﻉ ﻓﻘﻴﻞ ﰲ ﺫﻟﻚ ﻓﻘﺎﻝ‪ :‬ﳜﺸﻊ ﻟﻪ‬ ‫ﺍﻟﺼﺒﻴﺎﻥ ﻭﺗﺪﺑﲑ ﺍﳋﺼﻴﺎﻥ‪ .‬ﻭﺭ ِ‬
‫ﺍﻟﻘﻠﺐ‪ ،‬ﻭﺗﺬﻝ ﺑﻪ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﻳﻘﺘﺪﻱ ﺑﻪ ﺍﳌﺆﻣﻨﻮﻥ‪ .‬ﻖ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻥ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﻋﺪ‬
‫‪‬ﺍﻥ ﻣﺘﻔﺎﻭﺗﺎﻥ ﻭﺳﺒﻴﻼﻥ ﳐﺘﻠﻔﺎﻥ ﻓﻤﻦ ﺃﺣ ‪ ‬ﺍﻟﺪﻧﻴﺎ ﻭﺗﻮﻻﻫﺎ ﺍﺑﻐﺾ ﺐ ﻭ ﺍﻵﺧﺮﺓ ﻭﻋﺎﺩﺍﻫﺎ‪ .‬ﻭﳘﺎ‬
‫ﲟﱰﻟﺔ ﺍﳌﺸﺮﻕ ﻭﺍﳌﻐﺮﺏ ﻭﻣﺎﺵٍ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻛﻠﻤﺎ ﻗﺮﺏ ﻣﻦ ﻭﺍﺣﺪ ﺑﻌﺪ ﻣﻦ ﺍﻵﺧﺮ‪ ،‬ﻭﳘﺎ ﺑﻌﺪ ﺿ ‪‬ﺗﺎﻥ‪ .‬ﺮ ﻭﻋﻦ‬
‫ﻑ ﺍﻟﺒﻜﺎﱄ ﻗﺎﻝ ﺭﺃﻳﺖ ﺃﻣﺮ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺫﺍﺕ ﻟﻴﻠﺔ ﻭﻗﺪ ﺧﺮﺝ ﻣﻦ ﻓﺮﺍﺷﻪ ﻓﻨﻈﺮ ﰲ ﺍﻟﻨﺠﻮﻡ‪،‬‬ ‫ﻧﻮٍ‬
‫ﻓﻘﺎﻝ ﱄ ﻳﺎ ﻧﻮﻑ‪ :‬ﺃﺭﺍﻗﺪ ﺃﻧﺖ ﺃﻡ ﺭﺍﻣﻖ ﻓﻘﻠﺖ ﺑﻞ ﺭﺍﻣﻖ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻗﺎﻝ ﻳﺎ ﻧﻮﻑ‪ :‬ﻃﻮﰉ‬
‫ﻟﻠﺰﺍﻫﺪﻳﻦ ﰲ ﺍﻟﺪﻧﻴﺎ ﺍﻟﺮﺍﻏﺒﲔ ﰲ ﺍﻵﺧﺮﺓ‪ .‬ﺃﻭﻟﺌﻚ ﻗﻮ ‪ ‬ﺍﲣ ﺬﻭﺍ ﺍﻷﺭﺽ ﺑﺴﺎﻃﺎﹰ‪ ،‬ﻭﺗﺮﺍ‪‬ﺎ ﻓﺮﺍﺷﺎﹰ‪،‬‬
‫ﻭﻣﺎﺀﻫﺎ ﻃﻴﺒﺎﹰ‪ ،‬ﻭﺍﻟﻘﺮﺁﻥ ﺷﻌﺎﺭﺍﹰ‪ ،‬ﻡ ﻭﺍﻟﺪﻋﺎﺀ ﺩﺛﺎﺭﺍﹰ‪ .‬ﰒ ﻗﺮﺿﻮﺍ ﺍﻟﺪﻧﻴﺎ ﻗﺮﺿﺎﹰ ﻋﻠﻰ ﻣﻨﻬﺎﺝ‬
‫ﺍﳌﺴﻴﺢ‪ .‬ﻳﺎ ﻧﻮﻑ ﺇﻥ ﺩﺍﻭﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻡ ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺴﺎﻋﺔ ﻣﻦ ﺍﻟﻠﻴﻞ ﻓﻘﺎﻝ‪ :‬ﺇ‪‬ﺎ ﺳﺎﻋﺔ ﻻ‬
‫ﻳﺪﻋﻮ ﻓﻴﻬﺎ ﻋﺒ ‪ ‬ﺇﻻ ﺍﺳﺘﺠﻴﺐ ﻟﻪ ﺇﻻ ﺃﻥ ﻳﻜﻮﻥ ﻋ ‪ ‬ﺎﺭﺍﹰ ﺃﻭ ﻋﺮﻳﻔﺎﹰ ﺃﻭ ﺸ ﺪ ﺷﺮﻃﻴﺎﹰ ﺃﻭ ﺻﺎﺣﺐ‬
‫ﺔ ‪ -‬ﻭﻫﻲ ﺍﻟﻄﺒﻞ ‪ -‬ﻭﻗﺪ ﻗﻴﻞ ﺃﻳﻀﺎﹰ‪ :‬ﺇﻥ ﺍﻟﻌﺮﻃﺒﺔ ﺍﻟﻄﺒﻞ‪،‬‬‫ﺔ ‪ -‬ﻭﻫﻲ ﺍﻟﻄﻨﺒﻮﺭ ‪ -‬ﺃﻭ ﺻﺎﺣﺐ ﻛﻮﺑٍ‬‫ﻋﺮﻃﺒٍ‬
‫ﻭﺍﻟﻜﻮﺑﺔ ﺍﻟﻄﻨﺒﻮﺭ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻥ ﺍﷲ ﺍﻓﺘﺮﺽ ﻋﻠﻴﻜﻢ ﺍﻟﻔﺮﺍﺋﺾ ﻓﻼ ﺗﻀﻴﻌﻮﻫﺎ‪ ،‬ﻭﺣﺪ ﻟﻜﻢ‬
‫ﺣﺪﻭﺩﺍﹰ ﻓﻼ ﺗﻌﺘﺪﻭﻫﺎ‪ ،‬ﻭ‪ ‬ﺎﻛﻢ ﻋﻦ ﺃﺷﻴﺎﺀ ﻓﻼ ﺗﻨﺘﻬﻜﻮﻫﺎ ﻭﺳﻜﺖ ﻟﻜﻢ ﻋﻦ ﺃﺷﻴﺎﺀ ﻭﱂ ﻳﺪﻋﻬﺎ ﻧﺴﻴﺎﻧﺎﹰ‬
‫ﻓﻼ ﺗﺘﻜﻠﻔﻮﻫﺎ‪ .‬ﺮ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﻳﺘﺮﻙ ﺍﻟﻨﺎﺱ ﺷﻴﺌﺎﹰ ﻣﻦ ﺃﻣﺮ ﺩﻳﻨﻬﻢ ﻻﺳﺘﺼﻼﺡ ﺩﻧﻴﺎﻫﻢ ﺇﻻ‬
‫ﻓﺘﺢ ﺍﷲ ﻋﻠﻴﻬﻢ ﻣﺎ ﻫﻮ ﺃﺿ ‪‬‬ ‫ﻋﺎ ٍﱂ ﻗﺪ ﻗﺘﻠﻪ ﺟﻬﻠﻪ ﻭﻋﻠﻤﻪ ﻣﻌﻪ ﻻ‬‫ﻣﻨﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪  :‬‬
‫ﻳﻨﻔﻌﻪ‪ .‬ﺭﺏ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﻘﺪ ‪‬ﱢﻖ‪ ‬ﺑﻨﻴﺎﻁ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﺑﻀﻌ ﹲ ﻫﻲ ﺍﻋﺠﺐ ﻣﺎ ﻓﻴﻪ ﻭﺫﻟﻚ‬
‫ﺍﻟﻘﻠﺐ‪ .‬ﻭﻟﻪ ﻣﻮﺍﺩ ﻣﻦ ﺔ ﻋﻠ ﺍﳊﻜﻤﺔ ﻭﺃﺿﺪﺍ ‪ ‬ﻣﻦ ﺧﻼﻓﻬﺎ‪ .‬ﻓﺈﻥ ﺳﻨﺢ ﻟﻪ ﺍﻟﺮﺟﺎﺀ ﺃﺫﱠﻪ ﺍﻟﻄﻤﻊ‪ .‬ﻭﺇﻥ‬
‫ﻫﺎﺝ ﺑﻪ ﺍﻟﻄﻤﻊ ﺃﻫﻠﻜﻪ ﺍﳊﺮﺹ‪ .‬ﻭﺇﻥ ﻟ ﺩ ﻣﻠﻜﻪ ﺍﻟﻴﺄﺱ ﻗﺘﻠﻪ ﺍﻟﺴﻒ‪ .‬ﻭﺇﻥ ﻋﺮﺽ ﻟﻪ ﺍﻟﻐﻀﺐ ﺍﺷﺘﺪ ﺑﻪ‬
‫ﺍﻟﻐﻴﻆ ﻭﺇﻥ ﺃﺳﻌﺪﻩ ﺍﻟﺮﺿﻰ ﻧ‪‬ﺴﻲ‪ ‬ﺍﻟﺘﺤ ﱡﻆ‪ .‬ﻭﺇﻥ ﻧﺎﻟﻪ ﻔ ﺍﳋﻮﻑ ﺷﻐﻠﻪ ﺍﳊﺬﺭ‪ .‬ﻭﺇﻥ ﺍ‪‬ﺴﻊ ﻟﻪ ﺍﻷﻣﻦ‬
‫ﻐ ‪‬ﺓ‪ .‬ﻭﺇﻥ ﺃﻓﺎﺩ ﻣﺎﻻﹰ ﺃﻃﻐﺎﻩ ﺍﻟﻐﲎ ‪ .‬ﻭﺇﻥ ﺃﺻﺎﺑﺘﻪ ﻣﺼﻴﺒﺔ ﺮ ﺗ ﻓﻀﺤﻪ ﺍﳉﺰﻉ‪ .‬ﻭﺇﻥ ﻋﻀﺘﻪ‬‫ﺍﺳﺘﻠﺒﺘﻪ ﺍﻟِ‬
‫ﺍﻟﻔﺎﻗﺔ ﺷﻐﻠﻪ ﺍﻟﺒﻼﺀ‪ .‬ﻭﺇﻥ ﺟﻬﺪﻩ ﺍﳉﻮﻉ ﻗﻌﺪ ﺑﻪ ﺍﻟﻀﻌﻒ‪ .‬ﻭﺇﻥ ﺃﻓﺮﻁ ﺑﻪ ﺍﻟﺸﺒﻊ ﻛ ﱠﺘﻪ ﺍﻟﺒﻄﻨﺔ ﻓﻜ ﱡ‬
‫‪ ‬ﻭﻛ ﱡ ﺇﻓﺮﺍﻁٍ ﻟﻪ ﻣﻔﺴ ‪.‬‬ ‫ﺗﻘﺼ ٍﲑ ﺑﻪ ﻣﻀ‬‫ﺪ ﺮﻞ ﻞ ﻈ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﳓﻦ ﺍﻟﻨﻤﺮﻗﺔ ﺍﻟﻮﺳﻄﻰ‬
‫‪‬ﺎ ﻳﻠﺤﻖ ﺍﻟﺘﺎﱄ‪ ،‬ﻭﺇﻟﻴﻬﺎ ﻳﺮﺟﻊ ﺍﻟﻐﺎﱄ ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﻳﻘﻴﻢ ﺃﻣﺮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺇﻻ ﻣﻦ ﻻ‬
‫ﺒﻊ ﺍﳌﻄﺎﻣﻊ‪ .‬ﺘ‬
‫ﻳﺼﺎﻧﻊ ﻭﻻ ﻳﻀﺎﺭﻉ ﻭﻻ ﻳ‪ِ‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻭﻗﺪ ﺗﻮ ﱠ ﺳﻬﻞ ﺑﻦ ﺣﻨﻴﻒ ﺍﻷﻧﺼﺎﺭ ‪ ‬ﺑﺎﻟﻜﻮﻓﺔ ﺑﻌﺪ ﻣﺮﺟﻌﻪ ﻣﻌﻪ ﻣﻦ ﺻﻔﲔ ﻭﻛﺎﻥ‬
‫ﻣﻦ ﻱ ﰲ ﺃﺣﺐ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻪ ﻟﻮ ﺃﺣﺒﲏ ﺟﺒ ﹲ ﻟﺘﻬﺎﻓﺖ ﻣﻌﲎ ﺫﻟﻚ ﺃﻥ ﺍﶈﻨﺔ ﺗﻐﻠﻆ ﻋﻠﻴﻪ ﻓ‪‬ﺴﺮﻉ ﺍﳌﺼﺎﺋﺐ‬
‫ﻣﺜﻞ ﻗﻮﻟﻪ ﻋﻠﻴﻪ‬
‫ﺇﻟﻴﻪ‪ ،‬ﻭﻻ ﻳﻔﻌﻞ ﺘ ﻞ ﺪ ﺫﻟﻚ ﺇﻻ ﺑﺎﻷﺗﻘﻴﺎﺀ ﺍﻷﺑﺮﺍﺭ ﻭﺍﳌﺼﻄﻔﲔ ﺍﻷﺧﻴﺎﺭ‪ ،‬ﻭﻫﺬﺍ ِ‬
‫ﺒ ﻟﻠﻔﻘﺮ ﺟﻠﺒﺎﺑﺎﹰ ﻭﻗﺪ ﻳﺆ ‪‬ﻝ ﺫﻟﻚ ﻋﻠﻰ ﻣﻌﲎ ﺁﺧﺮ ﻟﻴﺲ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺃﺣ‪‬ﻨﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻓﻠﻴﺴﺘﻌ ‪‬‬
‫ﻫﺬﺍ ﻣﻮﺿﻊ ﺫﻛﺮﻩ‪ .‬ﻭ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﻣﺎﻝ ﺃﻋﻮ‪  ‬ﻣﻦ ﺍﻟﻌﻘﻞ‪ .‬ﻭﻻ ﻭﺣﺪﺓ ﺃﻭﺣﺶ ﻣﻦ ﺍﻟﻌﺠﺐ‪.‬‬
‫ﻭﻻ ﻋﻘﻞ ﻛﺎﻟﺘﺪﺑﲑ‪ .‬ﻭﻻ ﻛﺮﻡ ﺩ ﻛﺎﻟﺘﻘﻮﻯ‪ .‬ﻭﻻ ﻗﺮﻳﻦ ﻛﺤﺴﻦ ﺍ ﹸﹸﻖ‪ .‬ﻭﻻ ﻣﲑﺍﺙ ﻛﺎﻷﺩﺏ‪ .‬ﻭﻻ ﻗﺎﺋﺪ‬
‫ﻛﺎﻟﺘﻮﻓﻴﻖ‪ .‬ﻭﻻ ﲡﺎﺭﺓ ﻛﺎﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ‪ .‬ﳋﻠ ﻭﻻ ﺭﺑﺢ ﻛﺎﻟﺜﻮﺍﺏ‪ .‬ﻭﻻ ﻭﺭﻉ ﻛﺎﻟﻮﻗﻮﻑ ﻋﻨﺪ ﺍﻟﺸﺒﻬﺔ‪ .‬ﻭﻻ‬
‫ﺯﻫﺪ ﻛﺎﻟﺰﻫﺪ ﰲ ﺍﳊﺮﺍﻡ‪ .‬ﻭﻻ ﻋﻠﻢ ﻛﺎﻟﺘﻔﻜﺮ‪ .‬ﻭﻻ ﻋﺒﺎﺩﺓ ﻛﺄﺩﺍﺀ ﺍﻟﻔﺮﺍﺋﺾ‪ .‬ﻭﻻ ﺇﳝﺎﻥ ﻛﺎﳊﻴﺎﺀ ﻭﺍﻟﺼﱪ‪.‬‬
‫ﻭﻻ ﺣ‪‬ﺴ‪‬ﺐ‪ ‬ﻛﺎﻟﺘﻮﺍﺿﻊ‪ .‬ﻭﻻ ﺷﺮﻑ ﻛﺎﻟﻌﻠﻢ ﻭﻻ ‪‬ﻈﺎﻫﺮﺓ ﻣ ﺃﻭﺛﻖ ﻣﻦ ﺍﳌ ﺸﺎﻭﺭﺓ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ٍ ﱂ ﺗﻈﻬﺮ ﻣﻨﻪ ﺧﺰﻳ ﹲ ﻓﻘﺪ ﺔ ﻞﻦ‬‫ﺇﺫﺍ ﺍﺳﺘﻮﱃ ﺍﻟﺼﻼﺡ ﻋﻠﻰ ﺍﻟﺰﻣﺎﻥ ﻭﺃﻫﻠﻪ ﰒ ﺃﺳﺎﺀ ﺭﺟ ﹲ ﺍﻟﻈ ‪ ‬ﺑﺮﺟﻞ‬
‫ٍ ﻓﻘﺪ ﻏ ‪‬ﺭ‪.‬‬‫ﺮ ﻞﻦ ﻇﻠﻢ‪ .‬ﻭﺇﺫﺍ ﺍﺳﺘﻮﱃ ﺍﻟﻔﺴﺎﺩ ﻋﻠﻰ ﺍﻟﺰﻣﺎﻥ ﻭﺃﻫﻠﻪ ﻓﺄﺣﺴﻦ ﺭﺟ ﹲ ﺍﻟﻈ ‪ ‬ﺑﺮﺟﻞ‬
‫ﻭﻗﻴﻞ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛﻴﻒ ﳒﺪﻙ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛﻴﻒ ﻳﻜﻮﻥ ﻣﻦ ﻳﻔﲎ‬
‫ٍ ﺑﺎﻹﺣﺴﺎﻥ ﺇﻟﻴﻪ‪،‬‬
‫ﺑﺒﻘﺎﺋﻪ‪ ،‬ﻭﻳﺴﻘﻢ ﺑﺼﺤﺘﻪ‪ ،‬ﻭﻳﺆﺗﻰ ﻣﻦ ﻣﺄﻣﻨﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛﻢ ﻣﻦ ﻣﺴﺘﺪﺭﺝ‬
‫ٍ ﲝﺴﻦ ﺍﻟﻘﻮﻝ ﻓﻴﻪ‪ .‬ﻭﻣﺎ ﺍﺑﺘﻠﻰ ﺍﷲ ﺃﺣﺪﺍﹰ ﲟﺜﻞ ﺍﻹﻣﻼﺀ ﻟﻪ‪ .‬ﻭﻗﺎﻝ‬‫ﻭﻣﻐﺮﻭﺭ ﺑﺎﻟﺴﺘﺮ ﻋﻠﻴﻪ‪ .‬ﻭﻣﻔﺘﻮﻥ‬
‫ﻝ‪ .‬ﺾ ﻣﺐ ﰲ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍﻋﺔ ﺍﻟﻔﺮﺻﺔ‬‫ٍ ﻭﻣﺒﻐ ‪ ‬ﻗﺎٍ‬‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻫﻠﻚ ﱠ ﺭﺟﻼﻥ ‪‬ﺤِ ‪ ‬ﻏﺎﻝ‬
‫ﹸ ‪ ‬ﹲ‪ .‬ﻏﺼﺔ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺜﻞ ﺍﻟﺪﻧﻴﺎ ﻛﻤﺜﻞ ﺍﳊﻴﺔ ﻟ‪  ‬ﻣ ‪‬ﻬﺎ ﻭﺍﻟﺴ ‪ ‬ﺍﻟﻨﺎﻗﻊ ﰲ‬
‫ﺟﻮﻓﻬﺎ‪ .‬ﻳﻬﻮﻱ ﺇﻟﻴﻬﺎ ﺍﻟﻐ ‪ ‬ﺍﳉﺎﻫﻞ ﺮ ﻢ ﻴﻦ ﺴ ﻭﳛﺬﺭﻫﺎ ﺫﻭ ﺍﻟﻠ ‪ ‬ﺍﻟﻌﺎﻗﻞ‪ .‬ﺐ ﻭﺳﺌﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ﻡ ﻓﺮﳛﺎﻧﺔ ﻗﺮﻳﺶٍ ‪‬ﺤِ ‪ ‬ﺣﺪﻳﺚ ﺭﺟﺎﳍﻢ ﻭﺍﻟﻨﻜﺎﺡ ﰲ ﻧﺐ ﻧﺴﺎﺋﻬﻢ‪ .‬ﻭﺃﻣﺎ‬‫ﻋﻦ ﻗﺮﻳﺶ ﻓﻘﺎﻝ‪ :‬ﺃﻣﺎ ﺑﻨﻮ ﳐﺰﻭٍ‬
‫ﺑﻨﻮ ﻋﺒﺪ ﴰﺲٍ ﻓﺄﺑﻌﺪﻫﻢ ﺭﺃﻳﺎﹰ ﻭﺃﻣﻨﻌﻬﺎ ﳌﺎ ﻭﺭﺍﺀ ﻇﻬﻮﺭﻫﻢ‪ .‬ﻭﺃﻣﺎ ﳓﻦ ﻓﺄﺑﺬﻝ ﳌﺎ ﰲ ﺃﻳﺪﻳﻨﺎ‪ ،‬ﻭﺃﲰﺢ‬
‫ﻋﻨﺪ ﺍﳌ ﻮﺕ ﺑﻨﻔﻮﺳﻨﺎ‪ ،‬ﻭﻫﻢ ﺃﻛﺜﺮ ﻭﺃﻣﻜﺮ ﻭﺃﻧﻜﺮ‪ .‬ﻭﳓ ﻦ ﺃﻓﺼﺢ ﻭﺃﻧﺼﺢ ﻭﺃﺻﺒﺢ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺷ‬
‫ٍ ﺗﺬﻫﺐ ﻟ ﱠ‪  ‬ﻭﺗﺒﻘﻰ ﺗﺒﻌﺘﻪ‪ ،‬ﻭﻋﻤﻞ ﺗﺬﻫﺐ ﻣﺆﻭﻧﺘﻪ ﻭﻳﺒﻘﻰ ﺬﺗﻪ ﺘ ﺃﺟﺮﻩ‪.‬‬ ‫‪‬ﺎﻥ ﻣﺎ ﺑﲔ ﻋﻤﻠﲔ‪ :‬ﻋﻤﻞ‬
‫ﺘﺐ‪ .‬ﻭﻛﺄ ﱠ ﺍﳊ‬‫ﻭﺗﺒﻊ ﺟﻨﺎﺯﺓﹰ ﻓﺴﻤﻊ ﺭﺟﻼﹰ ﻳﻀﺤﻚ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﺄ ﱠ ﺍﳌﻮﺕ ﻓﻴﻬﺎ ﻋﻠﻰ ﻏﲑﻧﺎ ﹸِ‬
‫ٍ ﺇﻟﻴﻨﺎ‬
‫‪‬ﻓﻴﻬﺎ ﻥﻖ ﻛ ﻥ ﻋﻠﻰ ﻏﲑﻧﺎ ﻭﺟﺐ‪ .‬ﻭﻛﺄ ﱠ ﺍﻟﺬﻱ ﻧﺮﻯ ﻣﻦ ﺍﻷﻣﻮﺍﺕ ﺳ‪‬ﻔ ‪ ‬ﻋ ‪‬ﺎ ﻗﻠﻴﻞ‬
‫ﺭﺍﺟﻌﻮﻥ‪ ،‬ﺒ‪ ‬ﹸ ‪‬ﻢ ﺃﺟﺪﺍﺛﻬﻢ ﻭﻧﺄﻛﻞ ﻧ ﻮﺋﻬ ﺮﻤ ﻥ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺔ‪ .‬ﻞ ﺭ ﻞ ﰒ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻃﻮﰉ‬ ‫ﺔ ﻭ ‪‬ﻣﻴﻨﺎ ﺑﻜ ﱢ ﺟﺎﺋﺤٍ‬‫ﺗﺮﺍﺛﻬﻢ ﱠ ﻗﺪ ﻧﺴﻴﻨﺎ ﻛ ﱠ ﻭﺍﻋﻆٍ ﻭﻭﺍﻋﻈٍ‬
‫ﳌﻦ ﺫ ﱠ ﰲ ﻧﻔﺴﻪ ﻭﻃﺎﺏ ﻛﺴﺒﻪ ﻭﺻﻠﺤﺖ ﺳﺮﻳﺮﺗﻪ ﻭﺣﺴﻨﺖ ﺧﻠﻴﻘﺘﻪ ﻭﺃﻧﻔﻖ ﺍﻟﻔﻀﻞ ﻝ ﻣﻦ ﻣﺎﻟﻪ‪ ،‬ﻭﺃﻣﺴﻚ‬
‫ﺍﻟﻔﻀﻞ ﻣﻦ ﻟﺴﺎﻧﻪ‪ ،‬ﻭﻋﺰﻝ ﻋﻦ ﺍﻟﻨﺎﺱ ﺷ ‪ ، ‬ﻭﻭﺳﻌﺘﻪ ﺍﻟﺴ‪ ‬ﹸ‪ ،‬ﻭﱂ ﻳﻨﺴﺐ ﺇﱃ ﺍﻟﺒﺪﻋﺔ‪ " ،‬ﺃﻗﻮﻝ ﻨﺔ‬
‫ﺮﻩ ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﻨﺴﺐ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﻛﺬﻟﻚ ﺍﻟﺬﻱ ﻗﺒﻠﻪ "‪ .‬ﻭﻗﺎﻝ‬
‫ِ ﺇﳝ ﺎ ﹲ‪ .‬ﻥ ﻛﺮ ﺓ ﺓ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻷﻧﺴ‬‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻏﲑ ﹸ ﺍﳌﺮﺃﺓ ﹸﻔ ‪ ‬ﻭﻏﲑ ﹸ ﺍﻟﺮﺟﻞ‬
‫‪‬ﺍﻹﺳﻼﻡ ﻧﺴﺒﺔﹰ ﱂ ﻳﻨﺴﺒﻬﺎ ﺃﺣ ‪ ‬ﻗﺒﻠﻲ‪ .‬ﺍﻹﺳﻼﻡ ﻫﻮ ﺍﻟﺘﺴﻠﻴﻢ‪ .‬ﻭﺍﻟﺘﺴﻠﻴﻢ ﻫﻮ ﺍﻟﻴﻘﲔ‪ .‬ﺪ ﱭ ﻭﺍﻟﻴﻘﲔ‬
‫ﻫﻮ ﺍﻟﺘﺼﺪﻳﻖ‪ .‬ﻭﺍﻟﺘﺼﺪﻳﻖ ﻫﻮ ﺍﻹﻗﺮﺍﺭ‪ .‬ﻭﺍﻹﻗﺮﺍﺭ ﻫﻮ ﺍﻷﺩﺍﺀ‪ .‬ﻭﺍﻷﺩﺍﺀ ﻫﻮ ﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﻋﺠﺒ ‪ ‬ﻟﻠﺒﺨﻴﻞ ﻳﺴﺘﻌﺠﻞ ﺍﻟﻔﻘﺮ ﺍﻟﺬﻱ ﻣﻨﻪ ﻫﺮﺏ‪ ،‬ﻭﻳﻔﻮﺗﻪ ﺍﻟﻐﲎ ﺍﻟﺬﻱ ﺇﻳﺎﻩ ﻃﻠﺐ‪ .‬ﻓﻴﻌﻴﺶ ﺖ‬
‫ﰲ ﺍﻟﺪﻧﻴﺎ ﻋﻴﺶ ﺍﻟﻔﻘﺮﺍﺀ‪ .‬ﻭﳛﺎﺳﺐ ﰲ ﺍﻵﺧﺮﺓ ﺣﺴﺎﺏ ﺍﻷﻏﻨﻴﺎﺀ‪ .‬ﻭﻋﺠﺒﺖ ﻟﻠﻤﺘﻜﱪ ﺍﻟﺬﻱ ﻛﺎﻥ ﺑﺎﻷﻣﺲ ﻧﻄﻔﺔ‬
‫ﺴﻲ‪ ‬ﺍﳌﻮﺕ ﻭﻫﻮ ﻳﺮﻯ‬‫ﻭﻳﻜﻮﻥ ﻏﺪﺍﹰ ﺟﻴﻔﺔﹰ‪ .‬ﻭﻋﺠﺒﺖ ﳌﻦ ﺷﻚ ﰲ ﺍﷲ ﻭﻫﻮ ﻳﺮﻯ ﺧﻠﻖ ﺍﷲ‪ .‬ﻭﻋﺠﺒﺖ ﳌﻦ ﻧ‪ِ ‬‬
‫ﺍﳌﻮﺗﻰ‪ .‬ﻭﻋﺠﺒﺖ ﳌ ﻦ ﺃﻧﻜﺮ ﺍﻟﻨﺸﺄﺓ ﺍﻷﺧﺮﻯ ﻭﻫﻮ ﻳﺮﻯ ﺍﻟﻨﺸﺄﺓ ﺍﻷﻭﱃ ‪ .‬ﻭﻋﺠﺒﺖ ﻟﻌﺎﻣﺮٍ ﺩﺍﺭ ﺍﻟﻔﻨﺎﺀ‬
‫ﻭﺗﺎﺭﻙ ﺩﺍﺭ ﺍﻟﺒﻘﺎﺀ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻗ ‪‬ﺮ ﰲ ﺍﻟﻌﻤﻞ ﺍﺑ‪‬ﻠﻲ‪ ‬ﺑﺎﳍ ‪ ‬ﻭﻻ ﺣﺎﺟﺔ ﷲ ﻓﻴﻤﻦ‬
‫ﺐ ﻢ ﺘ ﺼ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺗﻮﱠﻮﺍ ﺍﻟﱪﺩ ﰲ ﺃ ‪‬ﻟﻪ‪ ،‬ﻭﺗﻠ ﱠﻮﻩ ﰲ ﻟﻴﺲ ﷲ ﰲ ﻣﺎﻟﻪ ﻭﻧﻔﺴﻪ ﻧﺼﻴ ‪.‬‬
‫‪‬ﺤﺮﻕ ﻭﺁﺧﺮﻩ ﻳﺮﻭﻕ‪ .‬ﻳ ﻭﻗﺎﻝ ﺁﺧﺮﻩ ﻓﺈﻧﻪ ﻳﻔﻌﻞ ﰲ ﺍﻷﺑﺪﺍﻥ ﻛﻔﻌﻠﻪ ﰲ ﺍﻷﺷﺠﺎﺭ‪ .‬ﺃ ‪‬ﻟﻪ ﻭ ﻘ ﻭ ﻗ‬
‫ﻋﻈﹶ ‪ ‬ﺍﳋﺎﻟﻖ ﻋﻨﺪﻙ ‪‬ﺼ‪   ‬ﺍﳌﺨﻠﻮﻕ ﰲ ﻋﻴﻨﻚ‪ .‬ﻳ ﻐﺮ ﻢ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻭﻗﺪ‬ ‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ِ :‬‬
‫ﺭﺟﻊ ﻣﻦ ﺻﻔﲔ ﻓﺄﺷﺮﻑ ﻋﻠﻰ ﺍﻟﻘﺒﻮﺭ ﺑﻈﺎﻫﺮ ﺍﻟﻜﻮﻓﺔ ﻳﺎ ﺃﻫﻞ ﺍﻟﺪﻳﺎﺭ ﺍﳌﻮﺣﺸﺔ ﻭﺍﶈﺎﻝ ﻁﻖ ﺍﳌﻘﻔﺮﺓ‪،‬‬
‫ﻭﺍﻟﻘﺒﻮﺭ ﺍﳌﻈﻠﻤﺔ‪ .‬ﻳﺎ ﺃﻫﻞ ﺍﻟﺘﺮﺑﺔ‪ .‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻐﺮﺑﺔ‪ ،‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻮﺣﺪﺓ ﻳﺎ ﺃﻫﻞ ﺍﻟﻮﺣﺸﺔ ﺃﻧﺘﻢ ﻟﻨﺎ‬
‫ﻭﳓﻦ ﻟﻜﻢ ﺗﺒﻊ ﻻﺣ ‪ .‬ﺃﻣﺎ ﺍﻟﺪﻭﺭ ﻓﻘﺪ ‪‬ﻜﻨﺖ‪ .‬ﻭﺃﻣﺎ ﺍﻷﺯﻭﺍﺝ ﻓﻘﺪ ‪‬ﻜﺤﺖ‪ .‬ﻭﺃﻣﺎ ﻓﺮ ﹲ ﺳﺎﺑ ‪‬‬
‫ﺍﻷﻣﻮﺍﻝ ﻓﻘﺪ ﻗﺴﻤﺖ‪ .‬ﻫﺬﺍ ﻧ ﺳ ﻖ ﻥ ﺧﱪ ﻣﺎ ﻋﻨﺪﻧﺎ ﻓﻤﺎ ﺧﱪ ﻣﺎ ﻋﻨﺪﻛﻢ ؟ ﰒ ﺍﻟﺘﻔﺖ ﺇﱃ ﺃﺻﺤﺎﺑﻪ ﻓﻘﺎﻝ‪:‬‬
‫ﺫﻥﹶ ﳍﻢ ﰲ ﺍﻟﻜﻼﻡ ﻷﺧﱪﻭﻛﻢ ﺃ ﱠ ﺃ ﺧﲑ ﺍﻟﺰﺍﺩ ﺍﻟﺘﻘﻮﻯ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻗﺪ ﲰﻊ ﺭﺟﻼﹰ‬ ‫ﺃﻣﺎ ﻟﻮ ﹸِ‬
‫ﻳﺬ ‪ ‬ﺍﻟﺪﻧﻴﺎ‪ :‬ﺃﻳﻬﺎ ﺍﻟﺬﺍﻡ ﻟﻠﺪﻧﻴﺎ ﺍﳌﻐﺘ ‪ ‬ﺑﻐﺮﻭﺭﻫﺎ‪ ،‬ﺍﳌﺨﺪﻭﻉ ﺑﺄﺑﺎﻃﻴﻠﻬﺎ ﱠ ﺗﺬ ‪‬ﻬﺎ‪ .‬ﰒﻣ ﺮ ﻡ‬
‫ﺃﺗﻐﺘ ‪ ‬ﺑﺎﻟﺪﻧﻴﺎ ﱠ ﺗﺬ ‪‬ﻬﺎ‪ .‬ﺃﻧﺖ ﺍﳌﺘﺠ ‪‬ﻡ ﻋﻠﻴﻬﺎ ﺃﻡ ﻫﻲ ﺍﳌﺘﺠ ‪‬ﻣﺔ ﻋﻠﻴﻚ؟ ﻣﱴ ﺍﺳﺘﻬﻮﺗﻚ ﺃﻡ ﻣﱴ‬
‫ﻏ ‪‬ﺗﻚ ؟ ﺃﲟﺼﺎﺭﻉ ﺮ ﺮ ﺮ ﰒ ﻣ ﺮ ﺁﺑﺎﺋﻚ ﻣﻦ ﺍﻟﺒﻠﻰ؟ ﺃﻡ ﲟﻀﺎﺟﻊ ﺃﻣﻬﺎﺗﻚ ﲢﺖ ﺍﻟﺜﺮﻯ ؟ ﻛﻢ ﻋﱠﻠﺖ ﺑﻜ‬
‫ﱠﻴﻚ‪ .‬ﻭﻛﻦ ﻣ ‪‬ﺿﺖ ﺑﻴﺪﻳﻚ‪ .‬ﺗﺒﻐﻲ ﳍ ﻢ ﺮ ﻔ ﻠ ﺍﻟﺸﻔﺎﺀ ﻭﺗﺴﺘﻮﺻﻒ ﳍﻢ ﺍﻷﻃﺒﺎﺀ‪ .‬ﱂ ﻳﻨﻔﻊ ﺃﺣﺪﻫﻢ ﺇﺷﻔﺎﹸﻚ‬
‫ﻭﱂ ﺗﺴﻌﻒ ﻓﻴﻪ ﺑﻄﻠﺒﺘﻚ‪ .‬ﻭﱂ ﺗﺪﻓﻊ ﻋﻨﻬﻢ ﺑﻘﻮﺗﻚ‪ .‬ﻗ ﻗﺪ ﻣﱠﻠﺖ ﻟﻚ ﺑﻪ ﺍﻟﺪﻧﻴﺎ ﻧﻔﺴﻚ ﻭﲟﺼﺮﻋﻪ ﻣﺼﺮﻋﻚ‪.‬‬
‫ٍ ﳌﻦ ﺻﺪﻗﻬﺎ‪ ،‬ﻭﺩﺍﺭ ﻋﺎﻓﻴﺔ ﳌﻦ ﻓﻬﻢ ﺜ‬ ‫ﺇﻥ ﺍﻟﺪﻧﻴﺎ ﺩﺍﺭ ﺻﺪﻕ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺔ ﳌﻦ ﺃﺗﻌﻆﹶ ‪‬ﺎ‪ .‬ﻣﺴﺠﺪ ﺃﺣﺒﺎﺀ ﺍﷲ‪ ،‬ﻭﻣﺼﱠﻰ ﻣﻼﺋﻜﺔ‬ ‫ِﲎ‪ ‬ﳌﻦ ﺗﺰ ‪‬ﺩ ﻣﻨﻬﺎ‪ ،‬ﻭﺩﺍﺭ ﻣﻮﻋﻈٍ‬ ‫ﻋﻨﻬﺎ‪،‬ﻭﺩﺍﺭ ﻏ‬
‫ِ ﺍﷲ ﻭﻣﺘﺠﺮ ﺃﻭﻟﻴﺎﺀ ﺍﷲ‪ .‬ﺍﻛﺘﺴﺒﻮﺍ ﻓﻴﻬﺎ ﺍﻟﺮﲪﺔ‪ ،‬ﻭﺭﲝﻮﺍ ﻓﻴﻬﺎ ﺍﳉﻨﺔ‪ .‬ﻓﻤﻦ ﺫﺍ‬ ‫ﺍﷲ‪ ،‬ﻭﻣﻬﺒﻂ ﻠ ﻭ ﻭﺣﻲ‬
‫ﻳﺬ ‪ ‬ﻬﺎ ﻭﻗﺪ ﺁﺫﻧﺖ ﺑﺒﻴﻨﻬﺎ‪ ،‬ﻣ ﻭﻧﺎﺩﺕ ﺑﻔﺮﺍﻗﻬﺎ‪ ،‬ﻭﻧﻌﺖ ﻧﻔﺴﻬﺎ ﻭﺃﻫﻠﻬﺎ ﻓﻤﱠﻠﺖ ﳍﻢ ﺑﺒﻼﺋﻬﺎ ﺍﻟﺒﻼﺀ‪،‬‬
‫ﺔ ﻭﺍﺑﺘﻜﺮﺕ ﺑﻔﺠﻴﻌﺔ‪ .‬ﺗﺮﻏﻴﺒﺎﹰ ﻭﺗﺮﻫﻴﺒﺎﹰ‪ ،‬ﻭﲣﻮﻳﻔﺎﹰ‬‫ﻭﺷﻮﻗﺘﻬﻢ ﺑﺴﺮﻭﺭﻫﺎ ﺇﱃ ﺍﻟﺴﺮﻭﺭ ﺭﺍﺣﺖ ﺜ ﺑﻌﺎﻓﻴٍ‬
‫ﻭﲢﺬﻳﺮﺍﹰ‪ ،‬ﻓﺬ ‪‬ﻬﺎ ﺭﺟﺎﻝ ﻏﺪﺍﺓ ﺍﻟﻨﺪﺍﻣﺔ‪ ،‬ﻭﲪ ﺪﻫﺎ ﺁﺧﺮﻭﻥ ﻳﻮﻡ ﻣ ﺍﻟﻘﻴﺎﻣﺔ‪ .‬ﺫ ﱠﺮ‪‬ﻢ ﺍﻟﺪﻧﻴﺎ‬
‫ﻓﺘﺬﻛﺮﻭﺍ‪ ،‬ﻭﺣ ‪ ‬ﺛﺘﻬﻢ ﻓﺼﺪﻗﻮﺍ‪ ،‬ﻭﻭﻋﻈﺘﻬﻢ ﻓﺎﺗﻌﻈﻮﺍ‪ .‬ﺪ ﻛ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﷲ ﻣ‪‬ﻠﹶﻜﺎﹰ‬
‫ﻡ‪ :‬ﻟﺪﻭﺍ ﻟﻠﻤﻮﺕ‪ ،‬ﻭﺍﲨ ﻌﻮﺍ ﻟﻠﻔﻨﺎﺀ‪ ،‬ﻭﺍﺑﻨﻮﺍ ﻟﻠﺨﺮﺍﺏ‪ .‬ﻞ ﻳ ﻥ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬ ‫‪‬ﻨﺎﺩﻱ ﰲ ﻛ ﱢ ﻳﻮٍ‬
‫ﺮ‪ .‬ﻭﺍﻟﻨﺎﺱ ﻓﻴﻬﺎ ﺭﺟﻼﻥ‪ :‬ﺭﺟ ﹲ ﺑﺎﻉ ﻓﻴﻬﺎ ﻧﻔﺴﻪ ﻓﺄﻭﺑﻘﻬﺎ‪ ،‬ﻭﺭﺣﻞ ﻞ‬ ‫ٍ‬ ‫ﻣﻘ‬ ‫ﺩﺍﺭ‬ ‫ﱃ‬‫ﺇ‬ ‫ﺍﻟﺪﻧﻴﺎ ﺩﺍﺭ ٍ‬
‫ﺮ‬‫ﳑ‬
‫ﺙ ﰲ‬‫ﺍﺑﺘﺎﻉ ﻧﻔﺴﻪ ﻓﺄﻋﺘﻘﻬﺎ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﻳﻜﻮﻥ ﺍﻟﺼﺪﻳﻖ ﺻﺪﻳﻘﺎﹰ ﺣﱴ ﳛﻔﻆ ﺃﺧﺎﻩ ﰲ ﺛﻼٍ‬
‫ﻄﻲ‬
‫ﻧﻜﺒﺘﻪ‪ ،‬ﻭﻏﻴﺒﺘﻪ ﻭﻭﻓﺎﺗﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﹸﻋﻄﻲ‪ ‬ﺃﺭﺑﻌﺎﹰ ﱂ ‪‬ﺤﺮﻡ ﺃﺭﺑﻌﺎﹰ‪ :‬ﻣﻦ ﹸﻋ ِ‬
‫ﻄﻲ‬
‫ﻄﻲ‪ ‬ﺍﻟﺘﻮﺑﺔ ﱂ ﺃ ﺪ ﺃ ﻳ ﺃ ﳛﺮﻡ ﺍﻟﻘﺒﻮﻝ‪ ،‬ﻭﻣﻦ ﹸﻋ ِ‬‫‪‬ﺍﻟ ‪‬ﻋﺎﺀ ﱂ ﳛﺮﻡ ﺍﻹﺟﺎﺑﺔ ﻭﻣﻦ ﹸﻋ ِ‬
‫ﻄﻲ‪ ‬ﺍﻟ ‪‬ﻜﺮ ﱂ ﳛ ﺮﻡ ﺍﻟﺰﻳﺎﺩﺓ ﻭﺗﺼﺪﻳﻖ ﺫﻟﻚ ﺸ ﺃ ﺃ ﻛﺘﺎﺏ ﺍﷲ‬ ‫‪‬ﺍﻻﺳﺘﻐﻔﺎﺭ ﱂ ﳛﺮﻡ ﺍﳌﻐﻔﺮﺓ‪ ،‬ﻭﻣﻦ ﹸﻋ ِ‬
‫ﺗﻌﺎﱃ ﻗﺎﻝ ﺍﷲ ﻋ ‪ ‬ﻭﺟ ﱠ ﰲ ﺍﻟﺪﻋﺎﺀ " ﺃﺩﻋﻮﰊ ﺃﺳﺘﺠﺐ ﻟﻜﻢ " ﻭﻗﺎﻝ ﰲ ﺍﻻﺳﺘﻐﻔﺎﺭ " ﻭﻣﻦ ﻳﻌﻤﻞ ﺰﻞ‬
‫ﺳﻮﺀﺍﹰ ﺃﻭ ﻳﻈﻠﻢ ﻧﻔﺴﻪ ﰒ ﻳﺴﺘﻐﻔﺮ ﺍﷲ ﳚﺪ ﺍﷲ ﻏﻔﻮﺭﺍﹰ ﺭﺣﻴﻤﺎﹰ " ﻭﻗﺎﻝ ﰲ ﺍﻟﺸﻜﺮ " ﻟﺌﻦ ﺷﻜﺮﰎ‬
‫ﻷﺯﻳﺪﻧﻜﻢ " ﻭﻗﺎﻝ ﰲ ﺍﻟﺘﻮﺑﺔ‪ :‬ﺇﳕﺎ ﺍﻟﺘﻮﺑﺔ ﻋﻠﻰ ﺍﷲ ﻟﻠﺬﻳﻦ ﻳﻌﻤﻠﻮﻥ ﺍﻟﺴﻮﺀ ﲜﻬﺎﻟﺔ ﰒ ﻳﺘﻮﺑﻮﻥ ﻣﻦ‬
‫ٍ ﻓﺄﻭﻟﺌﻚ ﻳﺘﻮﺏ ﺍﷲ ﻋﻠﻴﻬﻢ ﻭﻛﺎﻥ ﺍﷲ ﻋﻠﻴﻤﺎﹰ ﺣﻜﻴﻤﺎﹰ "‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺼﻼﺓ ﻗﺮﺑﺎﻥ ﻛ‬ ‫ﻗﺮﻳﺐ‬
‫ﺀ ﺯﻛﺎﹲ‪ ،‬ﻭﺯﻛﺎﺓ ﺍﻟﺒﺪﻥ ﺓ ﺩﻞ ﻞ ﺍﻟﺼﻴﺎﻡ‪ ،‬ﻭﺟﻬﺎﺩ ﺍﳌﺮﺃﺓ‬ ‫ﻒ‪ ،‬ﻭﻟﻜﻞ ﺷﻲٍ‬ ‫ﻲ‪ .‬ﻭﺍﳊﺞ ﺟﻬﺎ ‪ ‬ﻛ ﱢ ﺿﻌﻴٍ‬ ‫ﱢ ﺗﻘ ٍ‬
‫ﺣﺴﻦ ﺍﻟﺘﺒﻌﻞ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﺳﺘﱰﻟﻮﺍ ﺍﻟﺮﺯﻕ ﺑﺎﻟﺼﺪﻗﺔ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺃﻳﻘﻦ ﺑﺎﳋﻠﻒ‬
‫ﺟﺎﺩ ﺑﺎﻟﻌﻄﻴﺔ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺗﱰﻝ ﺍﳌﻌﻮﻧﺔ ﻋﻠﻰ ﻗﺪﺭ ﺍﳌﺆﻭﻧﺔ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﺃﻋﺎﻝ‬
‫ﻣﻦ ﺍﻗﺘﺼﺪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻗﻠﺔ ﺍﻟﻌﻴﺎﻝ ﺃﺣﺪ ﺍﻟﻴﺴﺎﺭﻳﻦ ﻭﺍﻟﺘﻮ ‪‬ﺩ ﻧﺼﻒ ﺍﻟﻌﻘﻞ‪ .‬ﺩ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺍﳍ ‪ ‬ﻧﺼﻒ ﺍﳍ ﺮﻡ‪ .‬ﻢ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﱰﻝ ﺍﻟﺼﱪ ﻋﻠﻰ ﻗﺪﺭ ﺍﳌ ﺼﻴﺒﺔ‪ .‬ﻭﻣﻦ ﺿﺮﺏ ﻳﺪﻩ ﻋﻠﻰ‬
‫ﻢ ﻟﻴﺲ ﻟﻪ ﻣﻦ ﺻﻴﺎﻣﻪ ﺇﻻ ﺍﻟﻈﻤﺄ‪.‬‬‫ﻓﺨﺬﻩ ﻋﻨﺪ ﻣﺼﻴﺒﺘﻪ ﺣﺒﻂ ﻋﻤﻠﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛﻢ ﻣﻦ ﺻﺎﺋٍ‬
‫ﻢ ﻟﻴﺲ ﻟﻪ ﻣﻦ ﻗﻴﺎﻣﻪ ﺇﻻ ﺍﻟﺴﻬﺮ ﻭﺍﻟﻌﻨﺎﺀ‪ .‬ﺣﺒﺬﺍ ﻧﻮﻡ ﺍﻷﻛﻴﺎﺱ ﻭﺇﻓﻄﺎﺭﻫﻢ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬ ‫ﻭﻛﻢ ﻣﻦ ﻗﺎﺋٍ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺳﻮﺳﻮﺍ ﺇﳝﺎﻧﻜﻢ ﺑﺎﻟﺼﺪﻗﺔ‪ ،‬ﻭﺣﺼﻨﻮﺍ ﺃﻣﻮﺍﻟﻜﻢ ﺑﺎﻟﺰﻛﺎﺓ ﻭﺍﺩﻓﻌﻮﺍ ﺃﻣﻮﺍﺝ ﺍﻟﺒﻼﺀ ﺑﺎﻟﺪﻋﺎﺀ‪.‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺩ‪ :‬ﺃﺧﺬ ﺑﻴﺪﻱ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬ ‫ٍ ﺍﻟﻨﺨﻌﻲ ﻗﺎﻝ ﻛﻤﻴﻞ ﺑﻦ ﺯﻳﺎٍ‬‫ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻜﻤﻴﻞ ﺑﻦ ﺯﻳﺎﺩ‬
‫ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﺄﺧﺮﺟﲏ ﺇﱃ ﺍﳉﺒﺎﻥ‪ ،‬ﻓﻠﻤﺎ ﺃﺻﺤﺮ ﺗﻨﻔﺲ ﺍﻟﺼﻌﺪﺍﺀ ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﻛﻤﻴﻞ‬
‫ﺇﻥ ﻫﺬﻩ ﺍﻟﻘﻠﻮﺏ ﺞ ﺃﻭﻋﻴﺔ ﻓﺨﲑﻫﺎ ﺃﻭﻋﺎﻫﺎ‪ .‬ﻓﺎﺣﻔﻆ ﻣﲏ ﻣﺎ ﺃﻗﻮﻝ ﻟﻚ‪ ،‬ﺍﻟﻨﺎﺱ ﺛﻼﺛ ﹲ‪ :‬ﻓﻌﺎ ﹲ ﺭﺑﺎ ﱞ‬
‫ﺓ‪ ،‬ﻭﳘ ‪‬‬ ‫ﺢ‪ ،‬ﱂ ﻭﻣﺘﻌﱢ ‪ ‬ﻋﻠﻰ ﺳﺒﻴﻞ ﳒﺎٍ‬‫ٍ ﳝﻴﻠﻮﻥ ﻣﻊ ﻛﻞ ﺭﻳ ٍ‬‫ﺔ ﱂ ﰊ ﻠﻢ ﺭﻋﺎ ‪ ‬ﺃﺗﺒﺎﻉ ﻛ ﱢ ﻧﺎﻋﻖ‬
‫ﻖ‪ .‬ﻞ ﻉ ﻳﺎ ﻛﻤﻴﻞ ﺍﻟﻌﻠﻢ ﺧ ‪ ‬ﻣﻦ ﺍﳌﺎﻝ‪ .‬ﻭﺍﻟﻌﻠﻢ‬ ‫ٍ ﻭﺛﻴ ٍ‬
‫ﻳﺴﺘﻀﻴﺌﻮﺍ ﺑﻨﻮﺭ ﺍﻟﻌﻠﻢ‪ ،‬ﻭﱂ ﻳﻠﺠﺄﻭﺍ ﺇﱃ ﺭﻛﻦ‬
‫ﳛﺮﺳﻚ ﻭﺃﻧﺖ ﲢﺮﺱ ﺍﳌﺎﻝ‪ .‬ﺍﳌﺎﻝ ﺗﻨﻘﺼﻪ ﺍﻟﻨﻔﻘﺔ ﻭﺍﻟﻌﻠﻢ ﻳﺰﻛﻮ ﻋﻠﻰ ﲑ ﺍﻹﻧﻔﺎﻕ‪ ،‬ﻭﺻﻨﻴﻊ ﺍﳌﺎﻝ ﻳﺰﻭﻝ‬
‫ﺑﺰﻭﺍﻟﻪ‪ .‬ﻳﺎ ﻛﻤﻴﻞ ﺍﻟﻌﻠﻢ ﺩﻳ ‪ ‬ﻳﺪﺍﻥ ﺑﻪ‪ .‬ﺑﻪ ﻳﻜﺴﺐ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻄﺎﻋﺔ ﰲ ﺣﻴﺎﺗﻪ‪ ،‬ﻭﲨﻴﻞ ﺍﻷﺣﺪﻭﺛﺔ‬
‫ﺍﻥ ﺍﻷﻣﻮﺍﻝ ﻭﻫﻢ ﺃﺣﻴﺎ ٌ‪،‬‬‫ﺑﻌﺪ ﻭﻓﺎﺗﻪ‪ .‬ﻭﺍﻟﻌﻠﻢ ﻦ ﺣﺎﻛﻢ ﻭﺍﳌﺎﻝ ﳏﻜﻮﻡ ﻋﻠﻴﻪ‪ .‬ﻳﺎ ﻛﻤﻴﻞ ﻫﻠﻚ ‪ ‬‬
‫ﻭﺍﻟﻌﻠﻤﺎﺀ ﺑﺎﻗﻮﻥ ﻣﺎ ﺑﻘﻲ ﺍﻟﺪﻫﺮ‪ .‬ﺃﻋﻴﺎ‪‬ﻢ ﻣﻔﻘﻮﺩﺓ‪ ،‬ﻭﺃﻣﺜﺎﳍﻢ ﰲ ﺀ ﺧﺰ ﺍﻟﻘﻠﻮﺏ ﻣﻮﺟﻮﺩﺓ‪ .‬ﻫﺎ‪ ،‬ﺇ ﱠ‬
‫ٍ ﻥ ﻋﻠﻴﻪ‪،‬‬‫ﻫﻬﻨﺎ ﻟﻌﻠﻤﺎﹰ ﲨﺎﹰ ﻭﺃﺷﺎﺭ ﺇﱃ ﺻﺪﺭﻩ ﻟﻮ ﺃﺻﺒﺖ ﻟﻪ ﲪﻠﺔﹰ‪ ،‬ﺑﻠﻰ ﺃﺻﺒﺖ ﻟﻘﻨﺎﹰ ﻏﲑ ﻣﺄﻣﻮﻥ‬
‫ﻣﺴﺘﻌﻤﻼﹰ ﺁﻟﺔ ﺍﻟﺪﻳﻦ ﻟﻠﺪﻧﻴﺎ‪ ،‬ﻭﻣﺴﺘﻈﻬﺮﺍﹰ ﺑﻨﻌﻢ ﺍﷲ ﻋﻠﻰ ﻋﺒﺎﺩﻩ‪ ،‬ﻭﲝﺠﺠﻪ ﻋﻠﻰ ﺃﻭﻟﻴﺎﺋﻪ‪ ،‬ﺃﻭ‬
‫ﺔ‪ .‬ﺃﻻ ﻻﺫﺍ‬‫ﻣﻨﻘﺎﺩﺍﹰ ﳊﻤﻠﺔ ﺍﳊﻖ ﻻ ﺑﺼﲑﺓ ﻟﻪ ﰲ ﺃﺣﻨﺎﺋﻪ‪ ،‬ﻳﻨﻘﺪﺡ ﺍﻟﺸ ‪ ‬ﰲ ﻗﻠﺒﻪ ﻷﻭﻝ ﻋﺎﺭﺽٍ ﻣﻦ ﺷﺒﻬٍ‬
‫ِ ﺳﻠﺲ ﺍﻟﻘﻴﺎﺩ ﻟﻠﺸﻬﻮﺓ‪ ،‬ﺃﻭ ﻣﻐﺮﻣﺎﹰ ﺑﺎﳉﻤﻊ ﻭﺍﻻﺩﺧﺎﺭ ﻟﻴﺴﺎ ﻣﻦ‬ ‫ﻭﻻ ﺫﺍﻙ‪ ،‬ﺃﻭ ﻣﻨﻬﻮﻣﺎﹰ ﻚ ﺑﺎﻟﻠ ﱠﺓ‬
‫ﺀ ‪‬ﻤﺎ ﺬ ﺍﻷﻧﻌﺎﻡ ﺍﻟﺴﺎﺋﻤﺔ‪ ،‬ﻛﺬﻟﻚ ﳝﻮﺕ ﺍﻟﻌﻠﻢ ﲟﻮﺕ ﺣﺎﻣﻠﻴﻪ‪ .‬ﺍﻟﻠﻬﻢ‬ ‫ﺀ‪ .‬ﺃﻗﺮﺏ ﺷﻲٍ‬
‫ﺭﻋﺎﺓ ﺍﻟﺪﻳﻦ ﰲ ﺷﻲٍ‬
‫ﺔ‪ .‬ﺇﻣﺎ ﻇﺎﻫﺮﺍﹰ ﻣﺸﻬﻮﺭﺍﹰ ﺃﻭ ﺧﺎﺋﻔﺎﹰ ﻣﻐﻤﻮﺭﺍﹰ ﻟﺌﻼ ﺗﺒ ﹸﻞ ‪‬ﺠﺞ‬ ‫ﻢ ﷲ ﲝﺠٍ‬
‫ﺑﻠﻰ‪ ،‬ﻻ ﲣﻠﻮ ﺍﻷﺭﺽ ﻣﻦ ﻗﺎﺋٍ‬
‫ﺍﷲ ﻄﺣ ﻭﺑﻴﻨﺎﺗﻪ‪ .‬ﻭﻛﻢ ﺫﺍ ﻭﺃﻳﻦ ﺃﻭﻟﺌﻚ ﺃﻭﻟﺌﻚ ﻭﺍﷲ ﺍﻷﻗﻠﻮﻥ ﻋﺪﺩﺍﹰ ﻭﺍﻷﻋﻈﻤﻮﻥ ﻗﺪﺭﺍﹰ‪ .‬ﳛﻔﻆ ﺍﷲ ‪‬ﻢ‬
‫ﺣﺠﺠﻪ ﻭﺑﻴﻨﺎﺗﻪ ﺣﱴ ﻳﻮﺩﻋﻬﻢ ﻧﻈﺮﺍﺀﻫﻢ ﻭﻳﺰﺭﻋﻮﻫﺎ ﰲ ﻗﻠﻮﺏ ﺃﺷﺒﺎﻫﻬﻢ ﻫﺠﻢ ‪‬ﻢ ﺍﻟﻌﻠﻢ ﻋﻠﻰ ﺣﻘﻴﻘﺔ‬
‫ﺍﻟﺒﺼﲑﺓ‪ ،‬ﻭﺑﺎﺷﺮﻭﺍ ﺭﻭﺡ ﺍﻟﻴﻘﲔ‪ ،‬ﻭﺍﺳﺘﻼﻧﻮﺍ ﻣﺎ ﺍﺳﺘﻮﻋﺮﻩ ﺍﳌﺘﺮﻓﻮﻥ‪ ،‬ﻭﺃﻧﺴﻮﺍ ﲟﺎ ﺍﺳﺘﻮﺣﺶ ﻣﻨﻪ‬
‫ٍ ﺃﺭﻭﺍﺣﻬﺎ ﻣﻌﱠﻘ ﹲ ﺑﺎﶈ ﱢ ﺍﻷﻋﻠﻰ‪ .‬ﺃﻭﻟﺌﻚ ﺧﻠﻔﺎﺀ ﺍﷲ ﰲ ﺃﺭﺿﻪ‬ ‫ﺍﳉﺎﻫﻠﻮﻥ ﻭﺻﺤﺒﻮﺍ ﺍﻟﺪﻧﻴﺎ ﺑﺄﺑﺪﺍﻥ‬
‫ﻭﺍﻟﺪﻋﺎﺓ ﺇﱃ ﺩﻳﻨﻪ‪ .‬ﺁﻩ ﺁﻩ ﺷﻮﻗﺎﹰ ﺇﱃ ﺭﺅﻳﺘﻬﻢ‪ .‬ﺍﻧﺼﺮﻑ ﺇﺫﺍ ﻠﺔ ﻞ ﺷﺌﺖ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﳌﺮﺀ‬
‫ﳐﺒﻮ ٌﲢﺖ ﻟﺴﺎﻧﻪ‪ .‬ﺀ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻫﻠﻚ ﺍﻣﺮ ‪ ‬ﱂ ﻳﻌﺮﻑ ﻗﺪﺭﻩ‪ .‬ﺅ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﺮﺟﻞ‬
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‫ﺳﺄﻟﻪ ﺃﻥ ﻳﻌﻈﻪ‪ :‬ﻻ ﺗﻜﻦ ‪‬ﻦ ﻳﺮﺟﻮ ﺍﻵﺧﺮﺓ ﺑﻐﲑ ﺍﻟﻌﻤﻞ‪ ،‬ﻭ‪‬ﺮ‪ ‬ﻲ ﺍﻟﺘﻮﺑﺔ ﺑﻄﻮﻝ ﻳﺟ ﳑ ﺍﻷﻣﻞ‪ .‬ﻳﻘﻮﻝ‬
‫ﰲ ﺍﻟﺪﻧﻴﺎ ﺑﻘﻮﻝ ﺍﻟﺰﺍﻫﺪﻳﻦ‪ ،‬ﻭﻳﻌﻤﻞ ﻓﻴﻬﺎ ﺑﻌﻤﻞ ﺍﻟﺮﺍﻏﺒﲔ‪ .‬ﺇﻥ ﹸﻋﻄﻲ‪ ‬ﻣﻨﻬﺎ ﱂ ﻳﺸﺒﻊ‪ ،‬ﻭﺇﻥ ‪‬ﻨﻊ‬
‫‪‬ﻣﻨﻬﺎ ﻣ ﺃ ﻳﺐ ﱂ ﻳﻘﻨﻊ‪ .‬ﻳﻌﺠﺰ ﻋﻦ ﺷﻜﺮ ﻣﺎ ﺃﻭﰊ‪ ،‬ﻭﻳﺒﺘﻐﻲ ﺍﻟﺰﻳﺎﺩﺓ ﻓﻴﻤﺎ ﺑﻘﻲ‪ ‬ﻳﻨﻬﻲ ﻭﻻ ﻳﻨﺘﻬﻲ‬
‫ﺍﻟﺼﺎﳊﲔ ﻭﻻ ﻳﻌﻤﻞ ﻋﻤﻠﻬﻢ‪ ،‬ﻭﻳﺒﻐﺾ ﺍﳌﺬﻧﺒﲔ ﻭﻫﻮ ﺃﺣﺪﻫﻢ‪ .‬ﻳﻜﺮﻩ ﺍﳌﻮﺕ ﻭﻳﺄﻣﺮ ﲟﺎ ﻻ ﻳﺄﰊ‪ .‬ﺤ ‪‬‬
‫ﻟﻜﺜﺮﺓ ﺫﻧﻮﺑﻪ‪ ،‬ﻭﻳﻘﻴﻢ ﻋﻠﻰ ﻣﺎ ﻳﻜﺮﻩ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻣﻦ‪ ‬ﻻﻫﻴﺎﹰ‪ .‬ﻌﺠﺐ ﺑﻨﻔﺴﻪ ﺇﺫﺍ ﻋﻮﰲﹶ ﻭﻳﻘﻨﻂ ﺇﺫﺍ‬ ‫ﺍﳌﻮﺕ ﻟﻪ‪ .‬ﺇﻥ ﺳﻘﻢ ﻇ ﱠ ﻧﺎﺩﻣﺎﹰ‪ ،‬ﻭﺇﻥ ﺻ ‪ ‬ﺃِ‬
‫ﺍﹰ ﻭﺇﻥ ﻧﺎﻟﻪ ﺭﺧﺎ ٌ ﺍﻋﺘﺮﺽ ‪‬ﻐﺘﺮﺍﹰ‪ .‬ﺗﻐﻠﺒﻪ ﻧﻔﺴﻪ‬ ‫ﺍﺑﺘﻠﻰ‪ .‬ﺇﻥ ﺃﺻﺎﺑﻪ ﻳ ﺢ ﻞ ﺑﻼ ٌﺩﻋﺎ ﻣﻀﻄ ‪‬‬
‫ﻋﻠﻰ ﻣﺎ ﺗﻈ ‪ ‬ﻭﻻ ﻳﻐﻠﺒﻬﺎ ﻋﻠﻰ ﻣﺎ ﻳﺴﺘﻴﻘﻦ‪ .‬ﳜﺎﻑ ﻦ ﻣ ﺀ ﺮ ﺀ ﻋﻠﻰ ﻏﲑﻩ ﺑﺄﺩﱏ ﻣﻦ ﺫﻧﺒﻪ‪ .‬ﻭﻳﺮﺟﻮ‬
‫ﺘﻦ‪ ،‬ﻭﺇﻥ ﺍﻓﺘﻘﺮ ﻗﻨﻂ ﻭﻭﻫﻦ‪ .‬ﻓ‬‫ﻄﺮ‪ ‬ﻭﹸِ‬‫‪‬ﻘ ‪  ‬ﺇﺫﺍ ﻟﻨﻔﺴﻪ ﺑﺄﻛﺜﺮ ﻣﻦ ﻋﻤﻠﻪ‪ .‬ﺇﻥ ﺍﺳﺘﻐﲎ ﺑ‪ِ ‬‬
‫ًﻑ ﺍﻟﺘﻮﺑﺔ‪ .‬ﻭﺇﻥ ﻋﺮﺗﻪ ﳏﻨ ﹲ ﺍﻧﻔﺮﺝ ﺔ‬‫ﻋﻤﻞ‪ ،‬ﻭﻳﺒﺎﻟﻎ ﺫﺍ ﺳﺄﻝ ﺇﻥ ﻋﺮﺿﺖ ﻟﻪ ﺷﻬﻮﹲ ﺃﺳﻠﻒ ﺍﳌﻌﺼﻴﺔ ﻭﺳ ‪‬‬
‫ﺔ‪ .‬ﻳﺼﻒ ﺍﻟﻌﱪﺓ ﻭﻻ ﻳﻌﺘﱪ ﻭﻳﺒﺎﻟﻎ ﰲ ﺍﳌﻮﻋﻈﺔ ﻭﻻ ﻳ‪‬ﻌﻆ‪ .‬ﻓﻬﻮ ﺑﺎﻟﻘﻮﻝ ‪‬ﺪ‬
‫ِ‬ ‫ﻮ ﺓ ﻳ ﺼﺮ ﻋﻦ ﺷﺮﺍﺋﻂ ﺍ ﳌ‬
‫ﱠِ‬
‫ﱞ ﻭﻣﻦ ﺍﻟﻌﻤﻞ ﻣﻘ ﱞ‪ .‬ﻞ ﻣﻝ ﺘ ﻠ ﻳﻨﺎﻓﺲ ﻓﻴﻤﺎ ﻳﻔﲎ‪ ،‬ﻭﻳﺴﺎﻣﺢ ﻓﻴﻤﺎ ﻳﺒﻘﻰ‪ .‬ﻳﺮﻯ ﺍﻟ ‪‬ﻨﻢ‪ ‬ﻣﻐﺮﻣﺎﹰ‪،‬‬
‫ﻭﺍﻟ ‪‬ﺮﻡ‪ ‬ﻣﻐﻨﻤﺎﹰ‪ .‬ﳜﺸﻰ ﺍﳌ ﻮﺕ ﻭﻻ ﻳﺒﺎﺩﺭ ﺍﻟﻔﻮﺕ‪ .‬ﻐ ﻐ ﻳﺴﺘﻌﻈﻢ ﻣﻦ ﻣﻌﺼﻴﺔ ﻏﲑﻩ ﻣﺎ ﻳﺴﺘﻘﻞ ﺃﻛﺜﺮ‬
‫ﻣﻨﻪ ﻣﻦ ﻧﻔﺴﻪ‪ ،‬ﻭﻳﺴﺘﻜﺜﺮ ﻣﻦ ﻃﺎﻋﺘﻪ ﻣﺎ ﳛﻘﺮ ﻣﻦ ﻃﺎﻋﺔ ﻏﲑﻩ‪ .‬ﻓﻬﻮ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻃﺎﻋ ‪ ‬ﻭﻟﻨﻔﺴﻪ ‪‬ﺪﺍﻫ‬
‫‪ .‬ﺍﻟﻠﻐﻮ ﻣﻊ ﺍﻷﻏﻨﻴﺎﺀ ﺃﺣ ‪ ‬ﺇﻟﻴﻪ ﻣﻦ ﺍﻟﺬﻛﺮ ﻣﻊ ﺍﻟﻔﻘﺮﺍﺀ‪ .‬ﳛﻜﻢ ﻋﻠﻰ ﻏﲑﻩ ﺐ ﻣﻦ ﻦ ﻟﻨﻔﺴﻪ ﻭﻻ‬
‫ﳛﻜﻢ ﻋﻠﻴﻬﺎ ﻟﻐﲑﻩ‪ ،‬ﻭﻳﺮﺷﺪ ﻏﲑﻩ ﻭﻳﻐﻮﻱ ﻧﻔﺴﻪ‪ .‬ﻓﻬﻮ ‪‬ﻄﺎﻉ ﻭﻳﻌﺼﻲ‪ ،‬ﻭﻳﺴﺘﻮﰲ ﻭﻻ ﻳﻮﰲ‪ ،‬ﻭﳜﺸﻰ ﻳ ﺍﳋﻠﻖ ﰲ‬
‫ﻏﲑ ﺭﺑﻪ ﻭﻻ ﳜﺸﻰ ﺭﺑﻪ ﰲ ﺧﻠﻘﻪ‪ .‬ﻭﻟﻮ ﱂ ﻳﻜﻦ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺇﻻ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻟﻜﻔﻲ‪ ‬ﺑﻪ ﻣﻮﻋﻈﺔﹰ‬
‫ﻧﺎﺟﻌﺔ ﻭﺣﻜﻤﺔﹰ ﺑﺎﻟﻐﺔﹰ ﻭﺑﺼﲑﺓﹰ ﳌﺒﺼﺮٍ ﻭﻋﱪﺓﹰ ﻟﻨﺎﻇﺮٍ ﻣﻔ ﱢﺮ‪ .‬ﻜ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﻜ ﱢ ﺍﻣﺮﺉٍ‬
‫ٍ ﻭﻣﺎ ﺃﺩﺑﺮ ﻛﺄﻥ ﱂ ﻳﻜﻦ‪ .‬ﻞ‬
‫ٍ ﺇﺩﺑﺎﺭ‬‫ﻋﺎﻗﺒ ﹲ ﺣﻠﻮﹲ ﺃﻭ ﻣﺮﹲ‪ .‬ﺓ ﺔﺓ ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﻜ ﱢ ﻣﻘﺒﻞ‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﻳﻌﺪﻡ ﺍﻟﺼﺒﻮﺭ ﺍﻟﻈﻔﺮ ﻭﺇﻥ ﻃﺎﻝ ﺑﻪ ﺍﻟﺰﻣﺎﻥ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺮﺍﺿﻲ‬
‫ٍ ﰲ ﺑﺎﻃﻦ ﺇﲦﺎﻥ ﺇﰒ ﺍﻟﻌﻤﻞ ﺑﻪ ﻭﺇﰒ ﺍﻟﺮﺿﻰ ﺑﻪ‪ .‬ﻭﻗﺎﻝ‬‫ﻡ ﻛﺎﻟﺪﺍﺧﻞ ﻓﻴﻪ ﻣﻌﻬﻢ‪ ،‬ﻭﻋﻠﻰ ﻛﻞ ﺩﺍﺧﻞ‬‫ﺑﻔﻌﻞ ﻗﻮٍ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻋﺘﺼﻤﻮﺍ ﺑﺎﻟﺬﻣﻢ ﰲ ﺃﻭﺗﺎﺩﻫﺎ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻋﻠﻴﻜﻢ ﺑﻄﺎﻋﺔ ﻣﻦ ﻻ ‪‬ﻌﺬﺭﻭﻥ‬
‫ﲜﻬﺎﻟﺘﻪ‪ .‬ﺗ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻗﺪ ﺑﺼﺮﰎ ﺇﻥ ﺃﺑﺼﺮﰎ‪ ،‬ﻭﻗﺪ ‪‬ﺪﻳﺘﻢ ﺇﻥ ﺍﻫﺘﺪﻳﺘﻢ ﻭﺃﲰﻌﺘﻢ ﺇﻥ‬
‫ﺍﺳﺘﻤﻌﺘﻢ‪ .‬ﻫ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻋﺎﺗﺐ ﺃﺧﺎﻙ ﺑﺎﻹﺣﺴﺎﻥ ﺇﻟﻴﻪ‪ ،‬ﻭﺍﺭﺩﺩ ﺷ ‪‬ﻩ ﺑﺎﻹﻧﻌﺎﻡ ﻋﻠﻴﻪ‪ .‬ﺮ‬
‫ﻦ ﻦ ﻭﻗﺎﻝ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻭﺿﻊ ﻧﻔﺴﻪ ﻣﻮﺍﺿﻊ ﺍﻟﺘﻬﻤﺔ ﻓﻼ ﻳﻠﻮﻣ ‪ ‬ﻣﻦ ﺃﺳﺎﺀ ﺑﻪ ﺍﻟﻈ ‪.‬‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻣﻠﻚ ﺍﺳﺘﺄﺛﺮ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺍﺳﺘﺒ ‪ ‬ﺑﺮﺃﻳﻪ ﻫﻠﻚ‪ ،‬ﻭﻣﻦ ﺷﺎﻭﺭ ﺍﻟﺮﺟﺎﻝ‬
‫ﺷﺎﺭﻛﻬﺎ ﰲ ﻋﻘﻮﳍﺎ‪ .‬ﺪ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻛﺘﻢ ﺳ ‪‬ﻩ ﻛﺎﻧﺖ ﺍﳋﲑ ﺓ ﺑﻴﺪﻩ‪ .‬ﺮ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ﺍﻟﻔﻘﺮ ﺍﳌﻮﺕ ﺍﻷﻛﱪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻗﻀﻰ ﺣ ‪ ‬ﻣﻦ ﻻ ﻳﻘﻀﻲ ﺣ ﱠ ‪ ‬ﻓﻘﺪ ﻋﺒﺪﻩ‪ .‬ﻘﻪ ﻖ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ٍ ﰲ ﻣﻌﺼﻴﺔ ﺍﳋ ﺎﻟﻖ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﻳﻌﺎﺏ ﺍﳌﺮﺀ ﺑﺘﺄﺧﲑ ﺣ‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﻃﺎﻋﺔ ﳌﺨﻠﻮﻕ‬
‫ﱠﻪ ﺇﳕﺎ ﻳﻌﺎﺏ ﻣﻦ ﺃﺧﺬ ﻣﺎ ﻟﻴﺲ ﻟﻪ‪ .‬ﻘ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻹﻋﺠﺎﺏ ﳝﻨﻊ ﻣﻦ ﺍﻻﺯﺩﻳﺎﺩ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺍﻷﻣﺮ ﻗﺮﻳ ‪ ،‬ﻭﺍﻻﺻﻄﺤﺎﺏ ﻗﻠﻴ ﹲ‪ .‬ﻞ ﺐ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻗﺪ ﺃﺿﺎﺀ ﺍﻟﺼﺒﺢ ﻟﺬﻱ ﻋﻴﻨﲔ‪.‬‬
‫ﺔ ﻣﻨﻌﺖ‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺗﺮﻙ ﺍﻟﺬﻧﺐ ﺃﻫﻮﻥ ﻣﻦ ﻃﻠﺐ ﺍﻟﺘﻮﺑﺔ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬ﻛﻢ ﻣﻦ ﺃﻛﻠٍ‬
‫ﺕ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻨﺎﺱ ﺃﻋﺪﺍﺀ ﻣﺎ ﺟﻬﻠﻮﺍ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺍﺳﺘﻘﺒﻞ ﻭﺟﻮﻩ ﺍﻵﺭﺍﺀ‬‫ﺃﻛﻼٍ‬
‫ﻋﺮﻑ ﻣﻮﺍﻗﻊ ﺍﳋﻄﺄ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺃﺣ ‪ ‬ﺳﻨﺎﻥ ﺍﻟﻐﻀﺐ ﷲ ﻗﻮﻱ‪ ‬ﻋﻠﻰ ﻗﺘﻞ ﺃﺷﺪﺍﺀ ﺍﻟﺒﺎﻃﻞ‪.‬‬
‫ﻫﺒﺖ‪ ‬ﺃﻣﺮﺍﹰ ﻓﻘﻊ ﻓﻴﻪ ﻓﺈﻥ ﺷ ‪‬ﺓ ﺗﻮﱢﻴﻪ ﺃﻋﻈﻢ ﳑﺎ ﲣﺎﻑ ﻣﻨﻪ‪ .‬ﺪﻗ ﻭﻗﺎﻝ‬ ‫ﺪ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ِ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺁﻟﺔ ﺍﻟﺮﻳﺎﺳﺔ ﺳﻌﺔ ﺍﻟﺼﺪﺭ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺯﺟﺮ ﺍﳌﺴﻲﺀ ﺑﺜﻮﺍﺏ ﺍﶈﺴﻦ‪ .‬ﻭﻗﺎﻝ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﺣﺼﺪ ﺍﻟﺸ ‪ ‬ﻣﻦ ﺻﺪﺭ ﻏﲑ ﻙ ﺑﻘﻠﻌﻪ ﻣﻦ ﺻﺪﺭﻙ‪ .‬ﺮ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻠﺠﺎﺟﺔ ﺗﺴ ﱡ‬
‫ِ ‪ ‬ﻣﺆ‪. ‬‬ ‫ﻊ ﻕ ﺑﺪ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﲦﺮﺓ ﺍﻟﺘﻔﺮﻳﻂ ﺍﻟﺮﺃﻱ‪ .‬ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻄﻤ ‪ ‬ﺭ‬
‫ﺍﻟﻨﺪﺍﻣﺔ‪ ،‬ﻭﲦﺮﺓ ﺍﳊﺰﻡ ﺍﻟﺴﻼﻣﺔ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﺧﲑ ﰲ ﺍﻟﺼﻤﺖ ﻋﻦ ﺍﳊﻜﻢ ﻛﻤﺎ ﺃ‪‬ﻪ ﻻ ﺧﲑ ﰲ‬
‫ﺍﻟﻘﻮﻝ ﺑﺎﳉﻬﻞ‪ .‬ﻧ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﺍﺧﺘﻠﻔﺖ ﺩﻋﻮﺗﺎﻥ ﺇﻻ ﻛﺎﻧﺖ ﺇﺣﺪﺍﳘﺎ ﺿﻼﻟﺔﹰ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﺷﻜﻜﺖ ﰲ ﺍﳊ ‪ ‬ﻣﺬ ﹸﺭﻳﺘﻪ‪ .‬ﻖﺃ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﻛﺬﺑﺖ ﻭﻻ ﹸ ﹼﺑ ‪ ‬ﻭﻻ ﺿﻠﻠﺖ ﻭﻻ‬
‫‪ ‬ﰊ‪ .‬ﺿﻞ ﻛﺬ ﺖ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﻠﻈﺎ ِﱂ ﺍﻟﺒﺎﺩﻱ ﻏﺪﺍﹰ ﺑﻜ ﱢﻪ ﻋ ‪ ‬ﹲ‪ .‬ﻔ ﻀﺔ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬‫ﱠ‬
‫ﻚ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺃﺑﺪﻯ ﺻﻔﺤﺘﻪ ﻟﻠﺤ ‪ ‬ﻫﻠﻚ‪ .‬ﻖ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺮﺣﻴﻞ ﻭﺷﻴ ‪.‬‬
‫ﻭﻱ‪ ‬ﺷﻌ ‪ ‬ﰲ ﻫﺬﺍ ﺍﳌﻌﲎ‪ :‬ﺮ‬‫ﺍﻟﺴﻼﻡ‪ :‬ﻭﺍﻋﺠﺒﺎﻩ ﺃﺗﻜﻮﻥ ﺍﳋﻼﻓﺔ ﺑﺎﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﻘﺮﺍﺑﺔ‪ .‬ﻭﺭِ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫‪‬ﺍﻟﻤﺸﻴﺭﻭ ‪ ‬ﹸ ‪ ‬‬ ‫ﻲ ﺭﻙ ﺒﻭ ﺏ ﻓﻐﻴ ‪  ‬ﺃﻭﻟﻰ ﺒﺎﻟﻨﺒ ‪ ‬ﻭﺃﻗﺭ ‪‬ﻥ ﻏ ﻴﺏ ﻓﹶﻜﻴﻑﹶ ِﻬﺫﺍ‬

‫‪ ‬ﻡ ﺃ ﺭﻫ ﻤ ﺒ‬ ‫ﻠﹶﻜﺕﹶ ُﻤﻭ‬

‫‪‬‬ ‫‪‬ﺇﻥ ﻜﻨﺕﹶ ﺒﺎﻟﻘﺭﺒﻰ ‪ ‬ﺠﺕ ﺨﺼﻴﻤﻬﻡ ﺤﺠ ﻭ ﻓﺈﻥ ﻜﻨﺕﹶ ِﺎﻟﺸﻭﺭﻯ‬

‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ‪‬ﻤﺎ ﺍﳌﺮﺀ ﰲ ﺍﻟﺪﻧﻴﺎ ﻏﹶﺮ‪  ‬ﺗﻨﺘﻀ ﹸ ﻓﻴﻪ ﺍﳌﻨﺎﻳﺎ‪ ،‬ﻭ‪  ‬ﺒﺎﺩﺭﻩ‬
‫ﺔ ﺇﻻ ﺑﻔﺮﺍﻕ‬
‫ٍ ﻏﺼ ‪ ‬ﻭﻻ ﻳﻨﺎﻝ ﺍﻟﻌﺒﺪ ﻧﻌﻤٍ‬‫ﺔ ﻞ ﺐﺗ ﺽﻞ ﻧ ﺷﺮ ‪ ،‬ﻭﰲ ﻛ ﱢ ﺃﻛﻠﺔ‬‫ﺍﳌﺼﺎﺋﺐ‪ .‬ﻭﻣﻊ ﻛ ﱢ ﺟﺮﻋٍ‬
‫ﺃﺧﺮﻯ‪ ،‬ﻭﻻ ﻳﺴﺘﻘﺒﻞ ﻳﻮﻣﺎﹰ ﻣﻦ ﻋﻤﺮﻩ ﺇﻻ ﺑﻔﺮﺍﻕ ﺺ ﻞ ﻕ ﺁﺧﺮ ﻣﻦ ﺃﺟﻠﻪ‪ .‬ﻓﻨﺤﻦ ﺃﻋﻮﺍﻥ ﺍﳌﻨﻮﻥ‪،‬‬
‫ﺀ ﺷﺮﻓﺎﹰ ﺇﻻ‬
‫ﻭﺃﻧﻔﺴﻨﺎ ﻧﺼﺐ ﺍﳊﺘﻮﻑ ﻓﻤﻦ ﺃﻳﻦ ﻧﺮﺟﻮ ﺍﻟﺒﻘﺎﺀ ﻭﻫﺬﺍ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﱂ ﻳﺮﻓﻌﺎ ﻣﻦ ﺷﻲٍ‬
‫ﺃﺳﺮﻋﺎ ﺍﻟﻜ ‪‬ﺓ ﰲ ﻫﺪﻡ ﻣﺎ ﺑﻨﻴﺎ ﻭﺗﻔﺮﻳﻖ ﻣﺎ ﲨ ﻌﺎ‪ .‬ﺮ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ ﻣﺎ ﻛﺴﺒﺖ‬
‫ﻓﻮﻕ ﻗﻮﺗﻚ ﻓﺄﻧﺖ ﻓﻴﻪ ﺧﺎﺯﻥ ﻟﻐﲑﻙ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﻟﻠﻘﻠﻮﺏ ﺷﻬﻮﺓﹰ ﻭﺇﻗﺒﺎﻻﹰ ﻭﺇﺩﺑﺎﺭﺍﹰ‬
‫ﻲ ﻭﻛﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﺄﺗﻮﻫﺎ ﻣﻦ ﻗﺒﻞ ﺷﻬﻮ‪‬ﺎ ﻭﺇﻗﺒﺎﳍﺎ ﻓﺈ ﱠ ﺍﻟﻘﻠﺐ ﺇﺫﺍ ﹸﻛﺮﻩ ﺃ ﻥ ﻥ ﻋﻤ ‪.‬‬
‫ﻳﻘﻮﻝ‪ :‬ﻣﱴ ﺃﺷﻔﻲ ﻏﻴﻈﻲ ﺇﺫﺍ ﻏﻀﺒﺖ‪ .‬ﺃﺣﲔ ﺃﻋﺠﺰ ﻋﻦ ﺍﻻﻧﺘﻘﺎﻡ ﻓﻴﻘﺎﻝ ﱄ ﻟﻮ ﺻﱪﺕ‪ ،‬ﺃﻡ ﺣﲔ ﺃﻗﺪﺭ ﻋﻠﻴﻪ‬
‫ﺔ‪ :‬ﻫﺬﺍ ﻣﺎ ﲞﻞ ﺑﻪ ﺍﻟﺒﺎﺧﻠﻮﻥ‪.‬‬
‫ٍ ﻋﻠﻰ ﻣﺰﺑﻠٍ‬
‫ﻓﻴﻘﺎﻝ ﱄ ﻟﻮ ﻋﻔﻮﺕ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻭﻗﺪ ﻣ ‪ ‬ﺑﻘﹶﺬﹶﺭ‬
‫ﺮ ﻭﺭﻭﻱ‪‬ﰲﺧ ٍﱪ ﺁﺧﺮ ﺃ ‪ ‬ﻪ ﻗﺎﻝ‪ :‬ﻫﺬﺍ ﻣﺎ ﻛﻨﺘﻢ ﺗﺘﻨﺎﻓﺴﻮﻥ ﻓﻴﻪ ﺑﺎﻷﻣﺲ‪ .‬ﻧ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﱂ‬
‫ﻳﺬﻫﺐ ﻣﻦ ﻣﺎﻟﻚ ﻣﺎ ﻭﻋﻈﻚ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﻫﺬﻩ ﺍﻟﻘﻠﻮﺏ ﲤ ﱡ ﻛﻤﺎ ﲤ ﱡ ﺍﻷﺑﺪﺍﻥ‪ ،‬ﻓﺎﺑﺘﻐﻮﺍ‬
‫ﳍﺎ ﻃﺮﺍﺋﻒ ﺍﳊﻜﻤﺔ‪ .‬ﻞ ﻞ ﻥ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﱠﺎ ﲰﻊ ﻗﻮﻝ ﺍﳋﻮﺍﺭﺝ ﻻ ‪‬ﻜﻢ‪ ‬ﺇﻻ ﷲ‪ :‬ﻛﻠﻤﺔ ﺣ‬
‫‪‬ﻳﺮﺍﺩ ‪‬ﺎ ﺑﺎﻃ ﹲ‪ .‬ﻞ ﻖ ﺣ ﳌ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﰲ ﺻﻔﺔ ﺍﻟﻐﻮﻏﺎﺀ‪ :‬ﻫﻢ ﺍﻟﺬﻳﻦ ﺇﺫﺍ ﺍﺟﺘﻤﻌﻮﺍ‬
‫ﻏﻠﺒﻮﺍ‪ ،‬ﻭﺇﺫﺍ ﺗﻔﺮﻗﻮﺍ ﱂ ‪ ‬ﻌﺮﻓﻮﺍ ﻭﻗﻴﻞ ﺑﻞ ﻣﺎ ﻗﺎﻝ ﻳ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻫﻢ ﺍﻟﺬﻳﻦ ﺇﺫﺍ ﺍﺟﺘﻤﻌﻮﺍ ﺿ‬
‫‪ ‬ﻭﺍ‪ ،‬ﻭﺇﺫﺍ ﺗﻔﺮﻗﻮﺍ ﻧﻔﻌﻮﺍ ﻓﻘﻴﻞ ﻗﺪ ﻋﺮﻓﻨﺎ ﻣﻀ ‪ ‬ﺓﹶ ﺍﺟﺘﻤﺎﻋﻬﻢ ﻓﻤﺎ ﻣﻨﻔﻌﺔ ﺮ ﺮ ﺍﻓﺘﺮﺍﻗﻬﻢ ؟‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺮﺟﻊ ﺃﺻﺤﺎﺏ ﺍﳌﻬﻦ ﺇﱃ ﻣﻬﻨﺘﻬﻢ ﻓﻴﻨﺘﻔﻊ ﺍﻟﻨﺎﺱ ‪‬ﻢ‪ ،‬ﻛﺮﺟﻮﻉ ﺍﻟﺒ‪‬ﺎﺀ ﺇﱃ ﺑﻨﺎﺋﻪ‪ ،‬ﻭﺍﻟﻨ ‪‬ﺎﺝ‬
‫ﺇﱃ ﺴ ﻨ ﻣﻨﺴﺠﻪ‪ ،‬ﻭﺍﳋ‪‬ﺎﺯ ﺇﱃ ﳐﺒﺰﻩ ﻭﹸﰊﹶ ﲜ ﺎﻥ ﻭﻣﻌﻪ ﻏﻮﻏﺎﺀ ﻓﻘﺎﻝ‪ :‬ﻻ ﻣﺮﺣﺒﺎﹰ ﺑﻮﺟﻮﻩ ﻻ ‪‬ﺮﻯ ﺇﻻ‬
‫ٍ ﻣﻠﻜﲔ ﳛﻔﻈﺎﻧﻪ‪ ،‬ﻓﺈﺫﺍ ﺟﺎﺀ‬
‫ﺓ‪ .‬ﺗ ﺃ ﺒ ﺟﻨﺔ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﻣﻊ ﻛ ﱢ ﺇﻧﺴﺎﻥ‬‫ﻋﻨﺪ ﻛﻞ ﺳﻮﺃٍ‬
‫ﺍﻟﻘﺪﺭ ﺧﻠﻴﺎ ﺑﻴﻨﻪ ﻭﺑﻴﻨﻪ‪ ،‬ﻭﺇ ﱠ ﺍﻷﺟﻞ ‪ ‬ﹲ ﻥ ﻞ ﻥ ﺣﺼﻴﻨ ﹲ‪ .‬ﺔ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻗﺪ ﻗﺎﻝ ﻟﻪ‬
‫ﻃﻠﺤﺔ ﻭﺍﻟﺰﺑﲑ ﻧﺒﺎﻳﻌﻚ ﻋﻠﻰ ﺃ ﱠ ‪‬ﺮﻛﺎﺅﻙ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ‪ :‬ﻻ ﻭﻟﻜﻨﻜﻤﺎ ﺷﺮﻳﻜﺎﻥ ﻥﺷ ﰲ ﺍﻟﻘﻮﺓ‬
‫ﻭﺍﻻﺳﺘﻌﺎﻧﺔ‪ ،‬ﻭﻋﻮﻧﺎﻥ ﻋﻠﻰ ﺍﻟﻌﺠﺰ ﻭﺍﻷﻭﺩ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺍﺗﻘﻮﺍ ﺍﷲ ﺍﻟﺬﻱ ﺇﻥ‬
‫ﻗﻠﺘﻢ ﲰﻊ‪ ،‬ﻭﺇﻥ ﺃﺿﻤﺮﰎ ﻋﻠﻢ‪ .‬ﻭﺑﺎﺩﺭﻭﺍ ﺍﳌﻮﺕ ﺍﻟﺬﻱ ﺇﻥ ﻳ ﻫﺮﺑﺘﻢ ﺃﺩﺭﻛﻜﻢ‪ ،‬ﻭﺇﻥ ﺃﻗﻤﺘﻢ ﺃﺧﺬﻛﻢ‪ ،‬ﻭﺇﻥ‬
‫ﻧﺴﻴﺘﻤﻮﻩ ﺫﻛﺮﻛﻢ‪.‬‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ‪‬ﺰ ‪‬ﺪ‪‬ﻚ‪ ‬ﰲ ﺍﳌ ﻌﺮﻭﻑ ﻣﻦ ﻻ ﻳﺸﻜﺮ ﻟﻚ‪ ،‬ﻓﻘﺪ ﻳﺸﻜﺮﻙ ﻋﻠﻴﻪ ﻣﻦ ﻻ ﻳﺴﺘﻤﻊ‬
‫‪‬ﺪﺭﻙ ﻣﻦ ‪‬ﻜﺮ ﺍﻟﺸﺎﻛﺮ ﺃﻛﺜﺮ ﳑﺎ ﺃﺿﺎﻉ ﺍﻟﻜﺎﻓﺮ‪ ،‬ﻭﺍﷲ ﳛﺐ ﺍﶈﺴﻨﲔ‪ .‬ﺷ ﺗ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﻣﻨﻪ‪ ،‬ﻭﻗﺪ ﻳﻫﻧ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﻛ ﱡ ﻭﻋﺎﺀ ﻳﻀﻴﻖ ﲟﺎ ‪ ‬ﻌﻞ ﻓﻴﻪ ﺇﻻ ﻭﻋﺎﺀ ﺍﻟﻌﻠﻢ ﻓﺈﻧﻪ ﻳ‪‬ﺴﻊ‪ .‬ﺘ ﺟ ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃ‬
‫ﻋﻮ‪‬ﺽِ ﺍﳊﻠﻴﻢ ﻣﻦ ﺣﻠﻤﻪ ﺇ ﱠ ﺍﻟﻨﺎﺱ ﺃﻧﺼﺎﺭﻩ ﻋﻠﻰ ﺍﳉ ﺎﻫﻞ‪ .‬ﻥ ﻭﻝ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻥ ﱂ ﺗﻜﻦ‬‫‪ ‬ﹸ ِ‬
‫ﺣﻠﻴﻤﺎﹰ ﻓﹶﺘ‪‬ﺤ‪‬ﱠﻢ ﻓﺈ‪‬ﻪ ﻗ ﱠ ﻣﻦ ﺗﺸﺒﻪ ﺑﻘﻮﻡ ﺇﻻ ﺃﻭﺷﻚ ﺃﻥ ﻳﻜﻮﻥ ﻣﻨﻬﻢ‪ .‬ﻠ ﻧﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺣﺎﺳﺐ ﻧﻔﺴﻪ ﺭﺑﺢ‪ ،‬ﻭﻣﻦ ﻏﻔﻞ ﻋﻨﻬﺎ ﺧﺴﺮ‪ ،‬ﻭﻣﻦ ﺧﺎﻑ ﺃﻣﻦ‪ ،‬ﻭﻣﻦ ﺍﻋﺘﱪ ﺃﺑﺼﺮ‪ ،‬ﻭﻣﻦ ﺃﺑﺼﺮ‬
‫ﻓﻬﻢ‪ ،‬ﻭﻣﻦ ﻓﻬﻢ ﻋﻠﻢ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﺘﻌﻄﻔ ‪ ‬ﺍﻟﺪﻧﻴﺎ ﻋﻠﻴﻨﺎ ﺑﻌﺪ ﴰﺎﺳﻬﺎ ﻋﻄﻒ ﺍﻟﻀﺮﻭﺱ ﻋﻠﻰ‬
‫ﻭﻟﺪﻫﺎ‪ .‬ﻭﺗﻼ ﻋﻘﻴﺐ ﺫﻟﻚ " ﻦ ﻭﻧﺮﻳﺪ ﺃﻥ ﳕ ‪ ‬ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺍﺳ‪‬ﻀﻌﻔﻮﺍ ﰲ ﺍﻷﺭﺽ ﻭﳒﻌﻠﻬﻢ ﺃﺋ ‪‬ﺔﹰ‬
‫ﻭﳒﻌﻠﻬﻢ ﺍﻟﻮﺍﺭﺛﲔ "‪ .‬ﻤ ﺘ ﻦ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﺗﻘﻮﺍ ﺍﷲ ﺗﻘ‪‬ﺔ ﻣﻦ ﱠﺮ‪ ‬ﲡﺮﻳﺪﺍﹰ‪ ،‬ﻭﺟ‬
‫ﺔ‬
‫ﻞ‪ ،‬ﻭﻧﻈﺮ ﻤ ﺪ ﴰ ﻴ ﰲ ﻛ ‪‬ﺓ ﺍﳌﺆﺋﻞ ﻭﻋﺎﻗﺒﺔ ﺍﳌﺼﺪﺭ ﻭﻣﻐ‪ِ‬‬ ‫ﻞ‪ ،‬ﻭﺑﺎﺩﺭ ﻋﻦ ﻭﺟ ٍ‬
‫‪‬ﺗﺸﻤﲑﺍﹰ‪ ،‬ﻭﻛ ‪‬ﺶ ﰲ ﻣﻬ ٍ‬
‫ﺍﳌﺮﺟﻊ‪ .‬ﺒ ﺮ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﳉﻮﺩ ﺣﺎﺭﺱ ﺍﻷﻋﺮﺍﺽ‪ .‬ﻭﺍﳊﻠﻢ ﻓﺪﺍﻡ ﺍﻟﺴﻔﻴﻪ‪ .‬ﻭﺍﻟﻌﻔﻮ ﺯﻛﺎﺓ‬
‫ﺍﻟﻈﻔﺮ‪ .‬ﻭﺍﻟﺴﻠﻮ ﻋﻮﺿﻚ ‪‬ﻦ ﳑ ﻏﺪﺭ‪ .‬ﻭﺍﻻﺳﺘﺸﺎﺭﺓ ﻋﲔ ﺍﳍﺪﺍﻳﺔ‪ .‬ﻭﻗﺪ ﺧﺎﻃﺮ ﻣﻦ ﺍﺳﺘﻐﲎ ﺑﺮﺃﻳﻪ‪ .‬ﻭﺍﻟﺼﱪ‬
‫ِ ﺃﺳ ٍﲑ ﲢﺖ ﻫﻮﻯ‬‫ﲎ ﻭﻛﻢ ﻣﻦ ﻋﻘﻞ‬
‫ﻳﻨﺎﺿﻞ ﺍﳊﺪﺛﺎﻥ‪ .‬ﻭﺍﳉﺰﻉ ﻣﻦ ﺃﻋﻮﺍﻥ ﺍﻟﺰﻣﺎﻥ‪ .‬ﻭﺃﺷﺮﻑ ﺍﻟﻐﲎ ﺗﺮﻙ ﺍ ﹸ‪.‬‬
‫ﻣﻦ ‪ ‬ﺍﻟﺘﻮﻓﻴﻖ ﺣﻔﻆ ﺍﻟﺘﺠﺮﺑﺔ‪ .‬ﻭﺍﳌﻮﺩﺓ ﳌ ﻗﺮﺍﺑ ﹲ ﻣﺴﺘﻔﺎﺩﹲ‪ .‬ﻭﻻ ﺗﺄﻣﻨﻦ ﻣﻠﻮﻻﹰ‪ .‬ﺓ ﺔ‬ ‫‪ٍ ‬ﲑ ﻭِ‬
‫ﺃﻣ‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻋﺠﺐ ﺍﳌﺮﺀ ﺑﻨﻔﺴﻪ ﺃﺣﺪ ﺣ ‪ ‬ﺎﺩ ﻋﻘﻠﻪ‪ .‬ﺴ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻏﺺ ﻋﻠﻰ ﺍﻟﻘﺬﻯ‬
‫ﻭﺍﻷﱂ ﺗﺮﺽ‪ ‬ﺃﺑﺪﺍﹰ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻻﻥ ﻋﻮﺩﻩ ﻛﺜﻔﺖ ﺃﻏﺼﺎﻧﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﳋﻼﻑ‬
‫ﻳﻬﺪﻡ ﺍﻟﺮﺃﻱ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻧﺎﻝ ﺍﺳﺘﻄﺎﻝ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﰲ ﺗﻘﻠﺐ ﺍﻷﺣﻮﺍﻝ ﻋﻠﻢ‬
‫ﺟﻮﺍﻫﺮ ﺍﻟﺮﺟﺎﻝ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺣﺴﺪ ﺍﻟﺼﺪﻳﻖ ﻣﻦ ﺳﻘﻢ ﺍﳌﻮﺩﺓ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻛﺜﺮ‬
‫ﻣﺼﺎﺭﻉ ﺍﻟﻌﻘﻮﻝ ﲢﺖ ﺑﺮﻭﻕ ﺍﳌﻄﺎﻣﻊ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﻴﺲ ﻣﻦ ﺍﻟﻌﺪﻝ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﺜﻘﺔ ﺑﺎﻟﻈ ‪.‬‬
‫ﻦ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺑﺌﺲ ﺍﻟﺰﺍﺩ ﺇﱃ ﺍﳌ ﻌﺎﺩ ﺍﻟﻌﺪﻭﺍﻥ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ‪‬‬
‫ﺃﺷﺮﻑ ﺃﻋﻤﺎﻝ ﺍﻟﻜﺮﱘ ﻏﻔﻠﺘﻪ ﻋ ‪‬ﺎ ﻳﻌﻠﻢ‪ .‬ﻤ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻛﺴﺎﻩ ﺍﳊﻴﺎﺀ ﺛﻮﺑﻪ ﱂ ﻳﺮ ﺍﻟﻨﺎﺱ ﻋﻴﺒﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺑﻜﺜﺮﺓ ﺍﻟﺼﻤﺖ‬
‫ﺗﻜﻮﻥ ﺍﳍﻴﺒﺔ‪ ،‬ﻭﺑﺎﻟﻨﺼﻔﺔ ﻳﻜﺜﺮ ﺍﳌﻮﺍﺻﻠﻮﻥ‪ ،‬ﻭﺑﺎﻹﻓﻀﺎﻝ ﺗﻌﻈﻢ ﺍﻷﻗﺪﺍﺭ‪ ،‬ﻭﺑﺎﻟﺘﻮﺍﺿﻊ ﺗﺘ ‪ ‬ﺍﻟﻨﻌﻤﺔ‪،‬‬
‫ﻭﺑﺎﺣﺘﻤﺎﻝ ﺍﳌﺆﻥ ﳛﺐ ﺍﻟﺴﻮﺩﺩ‪ ،‬ﻭﺑﺎﻟﺴﲑﺓ ﺍﻟﻌﺎﺩﻟﺔ ﻳﻘﻬﺮ ﺍﳌﻨﺎﻭﻱ‪ ،‬ﻭﺑﺎﳊﻠﻢ ﻋﻦ ﺍﻟﺴﻔﻴﻪ ﻢ ﺗﻜﺜﺮ‬
‫ﺍﻷﻧﺼﺎﺭ ﻋﻠﻴﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻌﺠﺐ ﻟﻐﻔﻠﺔ ﺍﳊ ‪ ‬ﺎﺩ ﻋﻦ ﺳﻼﻣﺔ ﺍﻷﺟﺴﺎﺩ‪ .‬ﺴ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻄﺎﻣﻊ ﰲ ﻭﺛﺎﻕ ﺍﻟﺬ ﱢ‪ .‬ﻝ ﻭﺳﺌﻞ ﻋﻦ ﺍﻹﳝﺎﻥ ﻓﻘﺎﻝ‪ :‬ﺍﻹﳝﺎﻥ ﻣﻌﺮﻓﺔ ﺑﺎﻟﻘﻠﺐ ﻭﺇﻗﺮﺍﺭ‬
‫ﺑﺎﻟﻠﺴﺎﻥ ﻭﻋﻤ ﹲ ﺑﺎﻷﺭﻛﺎﻥ‪ .‬ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺃﺻﺒﺢ ﻋﻠﻰ ﺍﻟﺪﻧﻴﺎ ﺣﺰﻳﻨﺎﹰ ﻓﻘﺪ ﺃﺻﺒﺢ ﻟﻘﻀﺎﺀ‬
‫ﺍﷲ ﺳﺎﺧﻄﺎﹰ‪ .‬ﻭﻣﻦ ﺃﺻﺒﺢ ﻳﺸﻜﻮ ﻣﺼﻴﺒﺔﹰ ﻧﺰﻟﺖ ﺑﻪ ﻓﻘﺪ ﺍﺻﺒﺢ ﻳﺸﻜﻮ ﺭﺑﻪ‪ .‬ﻭﻣﻦ ﺃﺗﻰ ﻏﻨﻴﺎﹰ ﻟﻐﻨﺎﻩ ﺫﻫﺐ‬
‫ﺛﻠﺜﺎ ﺩﻳﻨﻪ‪ .‬ﻭﻣﻦ ﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻓﻤﺎﺕ ﻓﺪﺧﻞ ﺍﻟﻨﺎﺭ ﻓﻬﻮ ﳑﻦ ﻛﺎﻥ ﻳﺘﺨﺬ ﺁﻳﺎﺕ ﺍﷲ ﻫﺰﻭﺍﹰ‪ .‬ﻭﻣﻦ ﳍﺞ‬
‫ٍ ﻻ‬
‫ﻗﻠﺒﻪ ﲝ ‪ ‬ﺍﻟﺪﻧﻴﺎ ﺍﻟﺘﺎﻁ ﻗﻠﺒﻪ ﻣﻨﻬﺎ ﺑﺜﻼﺙ‪ :‬ﻫ ‪ ‬ﻻ ﻳﻐ‪ ، ‬ﻭﺣﺮﺹٍ ﻢ ﺒﻪ ﺐ ﻻ ﻳﺘﺮﻛﻪ‪ ،‬ﻭﺃﻣﻞ‬
‫ﻳﺪﺭﻛﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛﻔﻰ ﺑﺎﻟﻘﻨﺎﻋﺔ ﻣﻠﻜﺎﹰ‪ ،‬ﻭﲝﺴﻦ ﺍﳋﻠﻖ ﻧﻌﻴﻤﺎﹰ‪ .‬ﻭﺳﺌﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻦ‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ " ﻓﻠﻨﺤﻴﻴ‪ ‬ﻪ ﺣﻴﺎﺓ ﻃﻴﺒﺔ " ﻓﻘﺎﻝ‪ :‬ﻫﻲ ﺍﻟﻘﻨﺎﻋﺔ‪ .‬ﻨ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺷﺎﺭﻛﻮﺍ ﺍﻟﺬﻱ‬
‫ﻗﺪ ﺃﻗﺒﻞ ﻋﻠﻴﻪ ﺍﻟﺮﺯﻕ ﻓﺈﻧﻪ ﺃﺧﻠﻖ ﻟﻠﻐﲎ ﻭﺃﺟﺪﺭ ﺑﺈﻗﺒﺎﻝ ﺍﳊ ﱢ ﻋﻠﻴﻪ‪ .‬ﻆ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﰲ‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ " ﺇ ﱠ ﺍﷲ ﻳﺄﻣﺮ ﺑﺎﻟﻌﺪﻝ ﻭﺍﻹﺣﺴﺎﻥ"‪ :‬ﺍﻟﻌﺪ ﹸ ﺍﻹﻧﺼﺎﻑ‪ ،‬ﻭﺍﻹﺣﺴﺎﻥ ﺍﻟﺘﻔ ‪ ‬ﹸ‪ .‬ﻀﻞ ﻝ ﻥ‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻳﻌﻂ ﺑﺎﻟﻴﺪ ﺍﻟﻘﺼﲑ ﺓ ﻳﻌﻂ ﺑﺎﻟﻴﺪ ﺍﻟﻄﻮﻳﻠﺔ ﺃﻗﻮﻝ ﻭﻣﻌﲎ ﺫﻟﻚ ﺇ ﱠ ﻣﺎ ﻳﻨﻔﻘﻪ‬
‫ﺍﳌﺮﺀ ﻣﻦ ﻣﺎﻟﻪ ﰲ ﻥ ﺳﺒﻴﻞ ﺍﳋﲑ ﻭﺍﻟ ‪ ‬ﻭﺇﻥ ﻛﺎﻥ ﻳﺴﲑﺍﹰ ﻓﺈ ﱠ ﺍﷲ ﺗﻌﺎﱃ ﳚﻌﻞ ﺍﳉﺰﺍﺀ ﻋﻠﻴﻪ ﻋﻈﻴﻤﺎﹰ‬
‫ﻛﺜﲑﺍﹰ‪ ،‬ﻭﺍﻟﻴﺪﺍﻥ ﻫﻬﻨﺎ ﻋﺒﺎﺭﺗﺎﻥ ﻋﻦ ﻥ ﱪ ﺍﻟﻨﻌﻤﺘﲔ‪ ،‬ﻓﻔﺮﻕ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﲔ ﻧﻌﻤﺔ ﺍﻟﻌﺒﺪ ﻭﻧﻌﻤﺔ‬
‫ﻧﻌ‪‬ﻢ ﺍﳌﺨﻠﻮﻕ ﺃﺿﻌﺎﻓﺎﹰ‬‫ﻧﻌ‪‬ﻢ ﺍﷲ ﺃﺑﺪﺍﹰ ﺏ ﺗﻀﻌﻒ ﻋﻠﻰ ِ‬ ‫ﺍﻟﺮ ‪ ‬ﻓﺠﻌﻞ ﺗﻠﻚ ﻗﺼﲑ ﺓﹰ ﻭﻫﺬﻩ ﻃﻮﻳﻠﺔﹰ ﻷﻥ ِ‬
‫ﻨﻌ‪‬ﻢ ﻛﱢﻬﺎ‪ .‬ﻓﻜ ﱡ ﻧﻌﻤﺔ ﺇﻟﻴﻬﺎ ﺗﺮﺟﻊ ﻭﻣﻨﻬﺎ ﻞ ﻠ ﺗﱰﻉ‪ .‬ﻭﻗﺎﻝ‬ ‫ﻧﻌ‪‬ﻢ ﺍﷲ ﺃﺻﻞ ﺍﻟِ‬ ‫ﻛﺜﲑﺓﹰ ﺇﺫ ﻛﺎﻧﺖ ِ‬
‫ٍ ﻭﺇﻥ ‪‬ﻋﻴﺖ ﺇﻟﻴﻬﺎ ﻓﺄﺟﺐ ﻓﺈ ﱠ‬ ‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻻﺑﻨﻪ ﺍﳊﺴﻦ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﺗﺪﻋﻮ‪ ‬ﱠ ﺇﱃ ﻣﺒﺎﺭﺯﺓ‬
‫ﻉ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺧﻴﺎﺭ ﺧﺼﺎﻝ ﺍﻟﻨﺴﺎﺀ ﺷﺮﺍﺭ ﺧﺼﺎﻝ ﺍﻟﺪﺍﻋﻲ ﻥ ﺩ ﻥ ﺑﺎﻍٍ ﻭﺍﻟﺒﺎﻏﻲ ﻣﺼﺮﻭ ‪.‬‬
‫ﺍﻟﺮﺟﺎﻝ‪ :‬ﺍﻟﺰﻫﻮ ﻭﺍﳉﱭ ﻭﺍﻟﺒﺨﻞ ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺍﳌﺮﺃﺓ ﻞ ﻣﺰﻫﻮﺓ ﱂ ‪‬ﻤ ﱢ ﻦ ﻣﻦ ﻧﻔﺴﻬﺎ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﲞﻴﻠﺔ‬
‫ﺀ ﻳ‪‬ﻌﺮ ‪ ‬ﳍﺎ‪ .‬ﺽ ﻭﻗﻴﻞ ﻟﻪ‬ ‫ﺮﻗﹶﺖ ﻣﻦ ﻛ ﱢ ﻓ ﺗﻜ ﺷﻲٍ‬
‫ﺣﻔﻈﺖ ﻣﺎﳍﺎ ﻭﻣﺎﻝ ﺑﻌﻠﻬﺎ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺟﺒﺎﻧﺔ ﹼ ِ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺻﻒ ﻟﻨﺎ ﺍﻟﻌﺎﻗﻞ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻫﻮ ﺍﻟﺬﻱ ﻳﻀﻊ ﺍﻟﺸﻲﺀ ﻣﻮﺍﺿﻌﻪ ﻓﻘﻴﻞ ﻓﺼﻒ ﻟﻨﺎ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﳉﺎﻫﻞ ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﻓﻌﻠﺖ ﻳﻌﲏ ﺃ ﱠ ﺍﳉ ﺎﻫﻞ ﻫﻮ ﺍﻟﺬﻱ ﻻ ﻳﻀﻊ ﺍﻟﺸﻲﺀ ﻣﻮﺍﺿﻌﻪ ﻓﻜﺄ ﱠ ﺗﺮﻙ ﺻﻔﺘﻪ ﺻﻔ ﹲ‬
‫ﻟﻪ ﺇﺫ ﺔ ﻥ ﻥ ﻛﺎﻥ ﲞﻼﻑ ﻭﺻﻒ ﺍﻟﻌﺎﻗﻞ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻭﺍﷲ ﻟﺪﻧﻴﺎﻛﻢ ﻫﺬﻩ ﺃﻫﻮﻥ ﰲ ﻋﻴﲏ ﻣﻦ‬
‫ﻋﺮﺍﻕ ﺧﱰﻳﺮٍ ﰲ ﻳﺪ ﳎﺬﻭﻡ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﻗﻮﻣﺎﹰ ﻋﺒﺪﻭﺍ ﺍﷲ ﻓﺘﻠﻚ ﻋﺒﺎﺩﺓ ﺍﻟﺘ ‪‬ﺎﺭ‪ ،‬ﻭﺇ ﱠ‬
‫ﻗﻮﻣﺎﹰ ﻋﺒﺪﻭﺍ ﺍﷲ ﺭﻫﺒﺔﹰ ﻓﺘﻠﻚ ﻋﺒﺎﺩﺓ ﺍﻟﻌﺒﻴﺪ‪ ،‬ﻥ ﺠ ﻥ ﻭﺇ ﱠ ﻗﻮﻣﺎﹰ ﻋﺒﺪﻭﺍ ﺍﷲ ﺷﻜﺮﺍﹰ ﻓﺘﻠﻚ ﻋﺒﺎﺩﺓ‬
‫ﺍﻷﺣﺮﺍﺭ‪ .‬ﻥ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﳌﺮﺃﺓ ﺷ ‪ ‬ﻛﻠﻬﺎ ﻭﺷ ‪ ‬ﻣﺎ ﻓﻴﻬﺎ ﺃﻧﻪ ﻻ ﺑﺪ ﻣﻨﻬﺎ‪ .‬ﺮ ﺮ ﻭﻗﺎﻝ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺃﻃﺎﻉ ﺍﻟﺘﻮﺍﰊ ﺿ‪‬ﻊ‪ ‬ﺍﳊ ﻘﻮﻕ‪ ،‬ﻭﻣﻦ ﺃﻃﺎﻉ ﺍﻟﻮﺍﺷﻲ ﺿ‪‬ﻊ ﺍﻟﺼﺪﻳﻖ‪ .‬ﻴ ﻴ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺍﳊﺠﺮ ﺍﻟﻐﺼﻴﺐ ﰲ ﺍﻟﺪﺍﺭ ﺭﻫ ‪ ‬ﻋﻠﻰ ﺧﺮﺍ‪‬ﺎ ﻭﻳﺮﻭﻱ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻦ‬
‫ﺏ‪ .‬ﻥ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬‫ﻭﺳﻠﻢ ﻭﻻ ﻋﺠﺐ ﺃﻥ ﻳﺸﺘﺒﻪ ﺍﻟﻜﻼﻣﺎﻥ ﻷ ﱠ ﻣﺴﺘﻘﺎﳘ ﺎ ﻣﻦ ﻗﻠﻴﺐ ﻭﻣﻔﺮﻏﻬﻤﺎ ﻣﻦ ﺫﻧﻮٍ‬
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‫ِ‬ ‫‪‬‬ ‫ﺍ‬ ‫ﺍﻟﺴﻼﻡ‪:‬‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﻟﺴﻼﻡ‪ :‬ﻳﻮﻡ ﺍﳌﻈﻠﻮﻡ ﻋﻠﻰ ﺍﻟﻈﺎﱂ ﺃﺷ ‪ ‬ﻣﻦ ﻳﻮﻡ ﺍﻟﻈﺎﱂ ﻋﻠﻰ ﺍﳌ ﻈﻠﻮﻡ‪ .‬ﺪ ﻭﻗﺎﻝ‬
‫ﻕ ﻞ ﺗ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ﺍﷲ ﺑﻌﺾ ﺍﻟﺘﻘﻰ ﻭﺇﻥ ﻗ ﱠ‪ ،‬ﻭﺍﺟﻌﻞ ﺑﻴﻨﻚ ﻭﺑﻴﻢ ﺍﷲ ﺳﺘﺮﺍﹰ ﻭﺇﻥ ﺭ ‪.‬‬
‫ٍ ﺣ ﱠﺎﹰ ﻓﻤﻦ ﺃ ‪‬ﺍﻩ ﺯﺍﺩﻩ‬ ‫ﻔﻲ‪ ‬ﺍﻟﺼﻮﺍﺏ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﷲ ﰲ ﻛ ﱢ ﻧﻌﻤﺔ‬ ‫ﺍﺯﺩﺣﻢ ﺍﳉﻮﺍﺏ ﺧِ‬
‫ﻣﻨﻬﺎ‪ ،‬ﻭﻣﻦ ﻗ ‪ ‬ﺮ ﻋﻨﻪ ﺧﺎﻃﺮ ﺑﺰﻭﺍﻝ ﻧﻌﻤﺘﻪ‪ .‬ﺼ ﺩ ﻘ ﻞ ﻥ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ﻛﺜﺮﺕ ﺍﳌﻘﺪﺭﺓ‬
‫ﺩ‪ .‬ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬‫ٍ ﲟﺮﺩﻭٍ‬
‫ﻢ ﻓﻤﺎ ﻛ ﱡ ﺷﺎﺭﺩ‬‫ﻨﻌ‪ِ‬‬‫ﻗﻠﺖ ﺍﻟﺸﻬﻮﺓ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﺣﺬﺭﻭﺍ ﻧﻔﺎﺭ ﺍﻟِ‬
‫ﻢ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻇ ‪ ‬ﺑﻚ ﺧﲑﺍﹰ ﻓﺼ ‪‬ﻕ ﻇﻨﻪ‪ .‬ﺪ ﻦ ﻭﻗﺎﻝ‬ ‫ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻜﺮﻡ ﺃﻋﻄﻒ ﻣﻦ ﺍﻟﺮ‪‬ﺣِِ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻓﻀﻞ ﺍﻷﻋﻤﺎﻝ ﻣﺎ ﺃﻛﺮﻫﺖ ﻧﻔﺴﻚ ﻋﻠﻴﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻋﺮﻓﺖ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺑﻔﺴﺦ‬
‫ﺍﻟﻌﺰﺍﺋﻢ ﻭﺣ ﱢ ﺍﻟﻌﻘﻮﺩ‪ .‬ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺮﺍﺭﺓ ﺍﻟﺪﻧﻴﺎ ﺣﻼﻭﺓ ﺍﻵﺧﺮﺓ‪ ،‬ﻭﺣﻼﻭﺓ ﺍﻟﺪﻧﻴﺎ‬
‫ﻣﺮﺍﺭﺓ ﺍﻵﺧﺮﺓ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻓﺮﺽ ﺍﷲ ﺍﻹﳝﺎﻥ ﺗﻄﻬﲑﺍﹰ ﻣﻦ ﺍﻟﺸﺮﻙ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﺗﱰﻳﻬﺎﹰ ﻋﻦ ﺍﻟﻜﱪ‪،‬‬
‫ﻭﺍﻟﺰﻛﺎﺓ ﺗﺴﺒﻴﺒﺎﹰ ﻟﻠﺮﺯﻕ‪ ،‬ﻭﺍﻟﺼﻴﺎﻡ ﺍﺑﺘﻼﺀ ﻹﺧﻼﺹ ﺍﳋﻠﻖ‪ ،‬ﻭﺍﳊﺞ ﺗﻘﺮﺑﺔﹰ ﻟﻠﺪﻳﻦ‪ ،‬ﻭﺍﳉﻬﺎﺩ ﻋ ‪‬ﺍﹰ‬
‫ﻟﻺﺳﻼﻡ‪ ،‬ﻭﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻣﺼﻠﺤﺔ ﺰ ﻟﻠﻌﻮﺍ ‪ ،‬ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌ ﻨﻜﺮ ﺭﺩﻋﺎﹰ ﻟﻠﺴﻔﻬﺎﺀ‪ ،‬ﻭﺻﻠﺔ ﺍﻟﺮﺣﻢ‬
‫ﻣﻨﻤﺎﺓﹰ ﻟﻠﻌﺪﺩ‪ ،‬ﻭﺍﻟﻘﺼﺎﺹ ﺣﻘﻨﺎﹰ ﻟﻠﺪﻣﺎﺀ‪ ،‬ﻭﺇﻗﺎﻣﺔ ﻡ ﺍﳊﺪﻭﺩ ﺇﻋﻈﺎﻣﺎﹰ ﻟﻠﻤﺤﺎﺭﻡ ﻭﺗﺮﻙ ﺷﺮﺏ ﺍﳋﻤﺮ‬
‫ﲢﺼﻴﻨﺎﹰ ﻟﻠﻌﻘﻞ‪ ،‬ﻭﳎﺎﻧﺒﺔ ﺍﻟﺴﺮﻗﺔ ﺇﳚﺎﺑﺎﹰ ﻟﻠﻌ ﱠﺔ‪ ،‬ﻭﺗﺮﻙ ﺍﻟﺰﻧﺎ ﲢﺼﻴﻨﺎﹰ ﻔ ﻟﻠﻨﺴﺐ‪ ،‬ﻭﺗﺮﻙ ﺍﻟﻠﻮﺍﻁ‬
‫ﺗﻜﺜﲑﺍﹰ ﻟﻠﻨﺴﻞ‪ ،‬ﻭﺍﻟﺸﻬﺎﺩﺓ ﺍﺳﺘﻈﻬﺎﺭﺍﹰ ﻋﻠﻰ ﺍ‪ ‬ﺎﺣﺪﺍﺕ‪ ،‬ﻭﺗﺮﻙ ﺍﻟﻜﺬﺏ ﺗﺸﺮﻳﻔﺎﹰ ﻟﻠﺼﺪﻕ‪ ،‬ﻭﺍﻟﺴﻼﻡ‬
‫ﺃﻣﺎﻧﺎﹰ ﻣﻦ ﺍﳌﺨﺎﻭﻑ‪ ،‬ﻭﺍﻷﻣﺎﻧﺎﺕ ﻧﻈﺎﻣﺎﹰ ﻟﻸﻣﺔ‪ ،‬ﻭﺍﻟﻄﺎﻋﺔ ﺗﻌﻈﻴﻤﺎﹰ ﻟﻺﻣﺎﻣﺔ‪ .‬ﻭﻛﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻪ ﺑﺮ ٌ ﻣﻦ ﺣﻮﻝ ﺍﷲ ﻭﻗ ‪‬ﺗﻪ‪ ،‬ﻓﺈ‪‬ﻪ ﺇﺫﺍ ﺣﻠﻒ ‪‬ﺎ ﻮﻧ‬ ‫ﻳﻘﻮﻝ‪ :‬ﺃﺣﻠﻔﻮﺍ ﺍﻟﻈﺎﱂ ﺇﺫﺍ ﺃﺭﺩﰎ ﳝﻴﻨﻪ ﺑﺄ‪‬‬
‫ﻧ ﻱ‪‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻛﺎﺫﺑﺎﹰ ﻋﻮﺟﻞﹶ ﺍﻟﻌﻘﻮﺑﺔ‪ ،‬ﻭﺇﺫﺍ ﺣﻠﻒ ﺑﺎﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﱂ ﻳﻌﺎﺟﻞ ﻷ‪‬ﻪ ﻗﺪ ﻭﺣﺪ ﺍﷲ ﺗﻌﺎﱃ‪ .‬ﻧ‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ ﻛﻦ ﻭﺻ ‪ ‬ﻧﻔﺴﻚ ﰲ ﻣﺎﻟﻚ ﻭﺍﻋﻤﻞ ﻓﻴﻪ ﻣﺎ ﺗﺆﺛﺮ ﺃﻥ ﻳﻌﻤﻞ ﻓﻴﻪ ﻣﻦ‬
‫ﺑﻌﺪﻙ‪ .‬ﻲ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﳊﺪﺓ ﺿﺮ ‪ ‬ﻣﻦ ﺍﳉﻨﻮﻥ ﻷ ﱠ ﺻﺎﺣﺒﻬﺎ ﻳﻨﺪﻡ‪ ،‬ﻓﺈﻥ ﱂ ﻳﻨﺪﻡ ﻓﺠﻨﻮﻧﻪ‬
‫ﻢ ﻥ ﺏ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺻ ‪‬ﺔ ﺍﳉﺴﺪ ﻣﻦ ﻗﱠﺔ ﺍﳊ ﺴﺪ‪ .‬ﻠ ﺤ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﺎ ﻣﺴﺘﺤﻜ ‪.‬‬
‫ٍ ﻣﻦ ﻫﻮ ﻧﺎﺋﻢ ﻓﻮ ﺍﻟﺬﻱ ﻭﺳﻊ ﲰﻌﻪ‬
‫ﻛﻤﻴﻞ ﻣﺮ ﺃﻫﻠﻚ ﺃﻥ ﻳﺮﻭﺣﻮﺍ ﰲ ﻛﺴﺐ ﺍﶈﺎﺭﻡ‪ ،‬ﻭﻳﺪﳉﻮﺍ ﰲ ﺣﺎﺟﺔ‬
‫ٍ ﺃﻭﺩﻉ ﻗﻠﺒﺎﹰ ﺳﺮﻭﺭﺍﹰ ﺇﻻ ﻭﺧﻠﻖ ﺍﷲ ﻟﻪ ﻣﻦ ﺫﻟﻚ ﺍﻟﺴﺮﻭﺭ ﻟﻄﻔﺎﹰ‪ ،‬ﻓﺈﺫﺍ ﻧﺰﻟﺖ ﺑﻪ‬
‫ﺍﻷﺻﻮﺍﺕ ﻣﺎ ﻣﻦ ﺃﺣﺪ‬
‫ﻧﺎﺋﺒ ﹲ ﺟﺮﻯ ﺇﻟﻴﻬﺎ ﻛﺎﳌﺎﺀ ﰲ ﺍﳓﺪﺍﺭﻩ ﺣﱴ ﻳﻄﺮﺩﻫﺎ ﻋﻨﻪ ﻛﻤﺎ ﺗﻄﺮﺩ ﻏﺮﻳﺒﺔ ﺍﻹﺑﻞ‪ .‬ﺔ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ﺃﻣﻠﻘﺘﻢ ﻓﺘﺎﺟﺮﻭﺍ ﺍﷲ ﺑﺎﻟﺼﺪﻗﺔ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻮﻓﺎﺀ ﻷﻫﻞ ﺍﻟﻐﺪﺭ ﻏﺪ ‪ ‬ﻋﻨﺪ‬
‫ﺍﷲ‪ ،‬ﻭﺍﻟﻐﺪﺭ ﺑﺄﻫﻞ ﺍﻟﻐﺪﺭ ﻭﻓﺎ ٌﻋﻨﺪ ﺍﷲ‪ .‬ﺀ ﺭ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛﻢ ﻣﻦ ﻣﺴﺘﺪﺭﺝ ﺑﺎﻹﺣﺴﺎﻥ ﺇﻟﻴﻪ‪،‬‬
‫ﻭﻣﻐﺮﻭﺭ ﺑﺎﻟﺴﺘﺮ ﻋﻠﻴﻪ‪ ،‬ﻭﻣﻔﺘﻮﻥ ﲝﺴﻦ ﺍﻟﻘﻮﻝ ﻓﻴﻪ‪ .‬ﻣﺎ ﺍﺑﺘﻠﻰ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺃﺣﺪﺍﹰ ﲟﺜﻞ ﺍﻹﻣﻼﺀ ﻟﻪ‬
‫ﻭﻗﺪ ﻣﻀﻰ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻓﻴﻤﺎ ﺗﻘ ‪ ‬ﻡ ﺇﻻ ﺃﻥ ﻓﻴﻪ ﻫﻬﻨﺎ ﺯﻳﺎﺩﺓ ﻣﻔﻴﺪﺓ‪ .‬ﺪ‬
‫ﻓﺼﻝ ﻨﺫﻜﺭ ﻓﻴﻪ ﺸﻴﺌﺎ ﻋﻥ ﺍﺨﺘﻴﺎﺭ ﻏﺭﻴﺏ ﻜﻼﻤﻪ ﺍﻟﻤﺤﺘﺎﺝ ﺇﻟﻰ ﺍﻟﺘﻔﺴﻴﺭ‬

‫ﰲ ﺣﺪﻳﺜﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺫﻟﻚ ﺿﺮﺏ ﻳﻌﺴﻮﺏ ﺍﻟﺪﻳﻦ ﺑﺬﻧﺒﻪ ﻓﻴﺠﺘﻤﻌﻮﻥ ﺇﻟﻴﻪ ﻛﻤﺎ ﳚﺘﻤﻊ ﻗﺰﻉ‬
‫ﺬ‪ ،‬ﻭﺍﻟﻘﺰﻉ‪ :‬ﻗﻄﻊ ﺍﻟﻐﻴﻢ ﺍﻟﱵ ﻻ ﻣﺎﺀ‬
‫ﺍﳋ ﺮﻳﻒ‪ .‬ﺍﻟﻴﻌﺴﻮﺏ‪ :‬ﺍﻟﺴﻴﺪ ﺍﻟﻌﻈﻴﻢ ﺍﳌ ﺎﻟﻚ ﻷﻣﻮﺭ ﺍﻟﻨﺎﺱ ﻳﻮﻣﺌٍ‬
‫ﻓﻴﻬﺎ‪ .‬ﻭﰲ ﺣﺪﻳﺜﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻫﺬﺍ ﺍﳋﻄﻴﺐ ﺍﻟﺸﺤﺸﺢ ﻳﺮﻳﺪ ﺍﳌﺎﻫﺮ ﰲ ﺍﳋﻄﺒﺔ ﺍﳌﺎﺿﻲ ﻓﻴﻬﺎ‪ ،‬ﻭﻛ ﱡ‬
‫ﻡ ﻞ ﺃﻭ ﺳ ٍﲑ ﻓﻬﻮ ﺷ‪‬ﺤﺸ ‪ ،‬ﻭﺍﻟﺸﺤﺸﺢ ﰲ ﻏﲑ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﺍﻟﺒﺨﻴﻞ ﺍﳌﻤﺴﻚ‪ .‬ﺢ ﻭﰲ ﺣﺪﻳﺜﻪ‬ ‫ﻣﺎﺽٍ ﰲﻛﻼٍ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﻟﻠﺨﺼﻮﻣﺔ ﻗﺤﻤﺎﹰ ﻳﺮﻳﺪ ﺑﺎﻟﻘﺤﻢ ﺍﳌﻬﺎﻟﻚ ﻷ‪‬ﻬﺎ ﺗﻘﺤﻢ ﺃﺻﺤﺎ‪‬ﺎ ﰲ ﺍﳌﻬﺎﻟﻚ ﻧ ﻥ‬
‫ﻭﺍﳌﺘﺎﻟﻒ ﰲ ﺍﻷﻛﺜﺮ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ ﻗﺤﻤﺔ ﺍﻷﻋﺮﺍﺏ ﻭﻫﻮ ﺃﻥ ﺗﺼﻴﺒﻬﻢ ﺍﻟﺴﻨﺔ ﻓﺘﺘﻌ ‪‬ﻕ ﺃﻣﻮﺍﳍﻢ ﻓﺬﻟﻚ ﺗﻘ‬
‫‪‬ﻤﻬﺎ ﺤ ﺮ ﻓﻴﻬﻢ‪ .‬ﻭﻗﻴﻞ ﻓﻴﻪ ﻭﺟ ‪ ‬ﺁﺧﺮ ﻭﻫﻮ ﺃ‪‬ﻬﺎ ﺗﻘﺤﻤﻬﻢ ﺑﻼﺩ ﺍﻟﺮﻳﻒ ﺃﻱ ﲢﻮﺟﻬﻢ ﺇﱃ ﺩﺧﻮﻝ ﺍﳊﻀﺮ‬
‫ﻋﻨﺪ ﳏﻮﻝ ﺍﻟﺒﺪﻭ‪ .‬ﻧ ﻪ ﻭﰲ ﺣﺪﻳﺜﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ﺑﻠﻎ ﺍﻟﻨﺴﺎﺀ ﻧ ‪ ‬ﺍﳊﻘﺎﻕ ﻓﺎﻟﻌﺼﺒﺔ ﺃﻭﱃ ﻭﺍﻟﻨﺺ‬
‫ﻣﻨﺘﻬﻰ ﺍﻷﺷﻴﺎﺀ ﻭﻣﺒﻠﻎ ﺃﻗﺼﺎﻫﺎ ﺺ ﻛﺎﻟﻨ ‪ ‬ﰲ ﺍﻟﺴﲑ ﻷﻧﻪ ﺃﻗﺼﻰ ﻣﺎ ﺗﻘﺪﺭ ﻋﻠﻴﻪ ﺍﻟﺪﺍ‪‬ﺔ‪ ،‬ﻭﺗﻘﻮﻝ‬
‫ﻧﺼﺼﺖ ﺍﻟﺮﺟﻞ ﻋﻦ ﺍﻷﻣﺮ ﺇﺫﺍ ﺍﺳﺘﻘﺼﻴﺖ ﻣﺴﺄﻟﺘﻪ ﺑ ﺺ ﻋﻨﻪ ﻟﺘﺴﺘﺨﺮﺝ ﻣﺎ ﻋﻨﺪﻩ ﻓﻴﻪ‪ .‬ﻓﻨ ‪ ‬ﺍﳊﻘﺎﻕ ﻳﺮﻳﺪ‬
‫ﺑﻪ ﺍﻹﺩﺭﺍﻙ ﻷ‪‬ﻪ ﻣﻨﺘﻬﻰ ﺍﻟﺼﻐﺮ ﻭﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﳜﺮﺝ ﻣﻨﻪ ﻧ ﺺ ﺍﻟﺼﻐﲑ ﺇﱃ ﺣ ‪ ‬ﺍﻟﻜﺒﲑ‪ .‬ﻭﻫﻮ ﻣﻦ ﺃﻓﺼﺢ‬
‫ﺍﻟﻜﻨﺎﻳﺎﺕ ﻋﻦ ﻫﺬﺍ ﺍﻷﻣﺮ‪ ،‬ﻓﺈﺫﺍ ﺑﻠﻎ ﺍﻟﻨﺴﺎﺀ ﺫﻟﻚ ﻓﺎﻟﻌﺼﺒﺔ ﺃﻭﱃ ﺑﺎﳌﺮﺃﺓ ﺪ ﻣﻦ ﺃﻣﻬﺎ ﺇﺫﺍ ﻛﺎﻧﻮﺍ‬
‫ﳏﺮﻣﺎﹰ ﻣﺜﻞ ﺍﻷﺧﻮﺓ ﻭﺍﻷﻋﻤﺎﻡ ﻭﺑﺘﺰﻭﳚﻬﺎ ﺇﻥ ﺃﺭﺍﺩﻭﺍ ﺫﻟﻚ‪ .‬ﻭﺍﳊﻘﺎﻕ ﳏﺎﱠﺔ ﺍﻷﻡ ﻟﻠﻌﺼﺒﺔ ﰲ ﻗ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ٍ ﻣﻨﻬﻤﺎ ﻟﻶﺧﺮ ﺃﻧﺎ ﺃﺣ ‪ ‬ﻣﻨﻚ ‪‬ﺬﺍ‪ ،‬ﻳﻘﺎﻝ ﻣﻨﻪ‬ ‫ﺍﳌﺮﺃﺓ ﻭﻫﻮ ﺍﳉﺪﺍﻝ ﻭﺍﳋﺼﻮﻣﺔ ﻭﻗﻮﻝ ﻛ ﱢ ﻭﺍﺣﺪ‬
‫‪ ‬ﺍﳊ ﻘﺎﻕ ﺑﻠﻮﻍ ﺍﻟﻌﻘﻞ ﻭﻫﻮ ﺍﻹﺩﺭﺍﻙ‬ ‫ﺣﺎﻗﻘﺘﻪ ﺣﻘﺎﻗﺎﹰ ﻖ ﻞ ﻣﺜﻞ ﺟﺎﺩﻟﺘﻪ ﺟﺪﺍﻻﹰ‪ .‬ﻭﻗﺪ ﻗﻴﻞ ﺇ ًﱠ ﻧ‬
‫ﻷ‪ ‬ﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﺭﺍﺩ ﻣﻨﺘﻬﻰ ﺍﻷﻣﺮ ﻧ ﻥﺺ ﺍﻟﺬﻱ ﲡﺐ ﻓﻴﻪ ﺍﳊ ﻘﻮﻕ ﻭﺍﻷﺣﻜﺎﻡ‪ .‬ﻭﻣﻦ ﺭﻭﺍﻩ ﻧ‬
‫ﺪ‪ .‬ﻭﺍﻟﺬﻱ ﻋﻨﺪﻱ ﺃﻥ ﺍﳌﺮﺍﺩ ﺑﻨ‬‫ﺔ‪ .‬ﺺ ﻫﺬﺍ ﻣﻌﲎ ﻣﺎ ﺫﻛﺮﻩ ﺃﺑﻮ ﻋﺒﻴٍ‬‫‪‬ﺍﳊﻘﺎﺋﻖ ﻓﺈﳕﺎ ﺃﺭﺍﺩ ﲨﻊ ﺣﻘﻴﻘٍ‬
‫‪‬ﺍﳊﻘﺎﻕ ﻫﻬﻨﺎ ﺑﻠﻮﻍ ﺍﳌﺮﺃﺓ ﺇﱃ ﺍﳊﺪ ﺍﻟﺬﻱ ﳚﻮﺯ ﻓﻴﻪ ﺺ ﺗﺰﻭﳚﻬﺎ ﻭﺗﺼ ‪‬ﻓﻬﺎ ﰲ ﺣﻘﻮﻗﻬﺎ‪ ،‬ﺗﺸﺒﻴﻬﺎﹰ‬
‫ﺔ ﻭﺣ ‪ ‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺍﺳﺘﻜﻤﻞ ﺛﻼﺙ ﻘﻖ ﺮ ﺳﻨﲔ ﻭﺩﺧﻞ ﰲ ﺍﻟﺮﺍﺑﻌﺔ‪ ،‬ﻭﻋﻨﺪ‬ ‫ﺑﺎﳊﻘﺎﻕ ﻣﻦ ﺍﻹﺑﻞ ﻭﻫﻲ ﲨﻊ ﺣ ﱠٍ‬
‫ﺫﻟﻚ ﻳﺒﻠﻎ ﺇﱃ ﺍﳊ ‪ ‬ﺍﻟﺬﻱ ﻳﺘﻤﻜﻦ ﻓﻴﻪ ﻣﻦ ﺭﻛﻮﺏ ﻇﻬﺮﻩ ﻭﻧ ‪‬ﻪ ﰲ ﺍﻟﺴﲑ‪ .‬ﺼ ﺪ ﻭﺍﳊﻘﺎﺋﻖ ﺃﻳﻀﺎﹰ ﲨﻊ ﺣ‬
‫ﺪ‪ ،‬ﻭﻫﺬﺍ ﺃﺷﺒﻪ ﺑﻄﺮﻳﻘﺔ ﺍﻟﻌﺮﺏ ﻣﻦ ﺍﳌﻌﲎ ﻘ ﺍﳌﺬﻛﻮﺭ‪.‬‬ ‫ﺔ‪ .‬ﻓﺎﻟﺮﻭﺍﻳﺘﺎﻥ ﲨﻴﻌﺎﹰ ﺗﺮﺟﻌﺎﻥ ﺇﱃ ﻣﻌﲎ‪ ‬ﻭﺍﺣٍ‬‫ﱠٍ‬
‫ﻭﰲ ﺣﺪﻳﺜﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﺍﻹﳝﺎﻥ ﻳﺒﺪﻭ ﳌﻈﺔﹰ ﰲ ﺍﻟﻘﻠﺐ ﻛﻠﻤﺎ ﺍﺯﺩﺍﺩ ﺍﻹﳝﺎﻥ ﺍﺯﺩﺍﺩﺕ ﺍﻟﻠﻤﻈﺔ‬
‫ﺤﻔﻠﺘﻪ ﺷﻲ ٌ ﻣﻦ‬
‫ﻭﺍﻟﻠﻤﻈﺔ ﻣﺜﻞ ﻥ ﺍﻟ‪‬ﻜﺘﺔ ﺃﻭ ﳓ ﻮﻫﺎ ﻣﻦ ﺍﻟﺒﻴﺎﺽ‪ .‬ﻭﻣﻨﻪ ﻗﻴﻞ ﻓﺮ ‪ ‬ﺃﳌﻆ ﺇﺫﺍ ﻛﺎﻥ ﲜ‬
‫ﺍﻟﺒﻴﺎﺽ‪ .‬ﺀ ﺱ ﻨ ﻭﰲ ﺣﺪﻳﺜﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﺍﻟﺮﺟﻞ ﺫﺍ ﻛﺎﻥ ﻟﻪ ﺍﻟﺪﻳﻦ ﺍﻟﻈﻨﻮﻥ ﳚﺐ ﻋﻠﻴﻪ ﺃﻥ‬
‫ﻳﺰﻛﻴﻪ ﳌﺎ ﻣﻀﻰ ﺇﺫﺍ ﻗﺒﻀﻪ ﻥ ﻓﺎﻟﻈﻨﻮﻥ ﺍﻟﺬﻱ ﻻ ﻳﻌﻠﻢ ﺻﺎﺣﺒﻪ ﺃﻳﻘﺒﻀﻪ ﻣﻦ ﺍﻟﺬﻱ ﻫﻮ ﻋﻠﻴﻪ ﺃﻡ ﻻ‪ ،‬ﻓﻜﺄ‬
‫‪‬ﻪ ﺍﻟﺬﻱ ﻳﻈ ‪ ‬ﺑﻪ ﻓﻤﺮﺓﹰ ﻳﺮﺟﻮﻩ ﻭﻣﺮﺓﹰ ﻻ ﻦ ﻧ ﻳﺮﺟﻮﻩ‪ .‬ﻭﻫﺬﺍ ﻣﻦ ﺃﻓﺼﺢ ﺍﻟﻜﻼﻡ‪ .‬ﻭﻛﺬﻟﻚ ﻛ ﱡ ﺃﻣﺮ‬
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‫ﺀ ﺃﻧﺖ ﻣﻨﻪ ﻓﻬﻮ ﻇﻨﻮ ﹲ‪ .‬ﻥ ﻱ ﻞ ﻭﻋﻠﻰ ﺫﻟﻚ ﻗﻮﻝ ﺍﻷﻋﺸﻰ‪:‬‬ ‫ﺗﻄﻠﺒﻪ ﻭﻻ ﺗﺪﺭﻱ ﻋﻠﻰ ﺃ ‪ ‬ﺷﻲٍ‬
‫ﺠﻨﺏ ﺼ ﺏ ﺠﺏ ﻁﺭ‬ ‫ﻭﺍﻟﻤﺎ ِ ِ ﻲ ﺫﻑ ﻤﺎ‬‫‪‬‬ ‫ﺍﻟﻤﺎ ِ ِ ﻫﺭ ﻴﻘ ِ ﹸ ﺒﺎﻟﺒﻭﺼ‬
‫‪ ‬ﱢ ‪ ‬ﻭ ‪ ‬ﺍﻟﻠ ‪ِ‬‬
‫‪ ‬ﺇﺫﺍ ﻤﺎ ﻁﹶﻤﺎ ﻤ ﻔ ﺘﻲ‬ ‫َ ﺍﻟ ﹸﺭﺍ ِ‬‫ﺍﻟﺫﻱ ﻥ ﻴ ﻝ ﺠﺩ ِﺜﻝ‬‫ﺠﻌ ُ ﺍﻟ ‪  ‬ﺍﻟﻅﻨﻭ ‪‬‬ ‫‪‬‬

‫ﺒﺌ ‪ .‬ﻭﺍﻟﻈﻨﻮ ﹸ ﺍﻟﱵ ﻻ ﻳﻌﻠﻢ ﻫﻞ ﻓﻴﻬﺎ ﻣﺎ ٌ ﺃﻡ ﻻ‪ .‬ﺀ ﻥ ﳉﺪ ﺮ ﻭﰲ ﺣﺪﻳﺜﻪ ﻋﻠﻴﻪ‬‫ﻭﺍ ﹸ ‪ :‬ﺍﻟِ‬

‫َ ﺟﻴﺸﺎﹰ ‪ ‬ﻐﺰﻳﻪ ﻓﻘﺎﻝ‪ :‬ﺃﻋﺬﺑﻮﺍ ﻋﻦ ﺍﻟﻨﺴﺎﺀ ﻣﺎ ﺍﺳﺘﻄﻌﺘﻢ ﻭﻣﻌﻨﺎﻩ ﺍﺻﺪﻓﻮﺍ ﻋﻦ ﻳ‬‫ﺍﻟﺴﻼﻡ‪ :‬ﺃ‪‬ﻪ ﺷ‪‬ﻊ‪‬‬
‫ﻧﻴ ﺫﻛﺮ ﺍﻟﻨﺴﺎﺀ ﻭﺷﻐﻞ ﺍﻟﻘﻠﺐ ‪‬ﻦ‪ ،‬ﻭﺍﻣﺘﻨﻌﻮﺍ ﻣﻦ ﺍﳌﻘﺎﺭﺑﺔ ﳍ ‪ ‬ﻷﻥ ﺫﻟﻚ ﻳﻔ ‪ ‬ﰲ ﻋﻀﺪ ﺍﳊﻤﻴﺔ‬
‫ﻭﻳﻘﺪﺡ ﰲ ﻣﻌﺎﻗﺪ ﺖ ﻦ ﺍﻟﻌﺰﳝﺔ‪ ،‬ﻭﻳﻜﺴﺮ ﻋﻦ ﺍﻟﻌﺪﻭ‪ ،‬ﻭﻳﻠﻔﺖ ﻋﻦ ﺍﻹﺑﻌﺎﺩ ﰲ ﺍﻟﻐﺰﻭ‪ .‬ﻭﻛ ﱡ ﻣﻦ ﺍﻣﺘﻨﻊ‬
‫ﺀ ﻓﻘﺪ ﺃﻋﺬﺏ ﻋﻨﻪ‪ .‬ﻞ ﻭﺍﻟﻌﺎﺫﺏ ﻭﺍﻟﻌﺬﻭﺏ ﺍﳌﻤﺘﻨﻊ ﻣﻦ ﺍﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ‪ .‬ﻭﰲ ﺣﺪﻳﺜﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬‫ﻣﻦ ﺷﻲٍ‬
‫ٍ ﻣﻦ ﻗﺪﺍﺣﻪ ﺍﻟﻴﺎﺳﺮﻭﻥ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺘﻀﺎﺭﺑﻮﻥ ﺑﺎﻟﻘﺪﺍﺡ ﻭ ﻋﻠﻰ‬‫ﻛﺎﻟﻴﺎﺳﺮ ﺍﻟﻔﺎﰿ ﻳﻨﺘﻈﺮ ﺃ ‪ ‬ﻝ ﻓﻮﺯﺓ‬
‫ﺍﳉﺰﻭﺭ‪ .‬ﻭﺍﻟﻔﺎﰿ ﺍﻟﻘﺎﻫﺮ ﺍﻟﻐﺎﻟﺐ‪ .‬ﻳﻘﺎﻝ ﻗﺪ ﻓﻠﺢ ﻋﻠﻴﻬﻢ ﻭﻓﻠﺠﻬﻢ‪ .‬ﻭﻗﺎﻝ ﺍﻟﺮﺍﺟﺰ‪:‬‬
‫ﻟﻤﺎ ﺭﺃﻴﺕ ﻓﺎﻟﺠﺎ ﻗﺩ ﻓﻠﺠﺎ ‪.‬‬

‫ﻭﰲ ﺣﺪﻳﺜﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﹸ‪‬ﺎ ﺇﺫﺍ ﺍﲪ ‪ ‬ﺍﻟﺒﺄﺱ ﺍ‪‬ﻘﻴﻨﺎ ﺑﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻓﻠﻢ ﻳﻜﻦ‬
‫ﻣﻨﺎ ﺃﻗﺮﺏ ﺇﱃ ﺗ ﺮ ﻛﻨ ﺍﻟﻌﺪﻭ ﻣﻨﻪ ﻭﻣﻌﲎ ﺫﻟﻚ ﺃ‪‬ﻪ ﺇﺫﺍ ﻋﻈﻢ ﺍﳋﻮﻑ ﻣﻦ ﺍﻟﻌﺪﻭ ﻭﺍﺷﺘ ‪ ‬ﻋﻀﺎﺽ ﺍﳊﺮﺏ‬
‫ﻓﺰﻉ ﺍﳌﺴﻠﻤﻮﻥ ﺇﱃ ﻗﺘﺎﻝ ﺪ ﻧ‬
‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺑﻨﻔﺴﻪ ﻓﻴﱰﻝ ﺍﷲ ﻋﻠﻴﻬﻢ ﺍﻟﻨﺼﺮ ﺑﻪ ﻭﻳﺄﻣﻨﻮﻥ ﳑﺎ ﻛﺎﻧﻮﺍ ﳜﺎﻓﻮﻧﻪ‬
‫ﲟﻜﺎﻧﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ﺍﺣ ‪ ‬ﺍﻟﺒﺄﺱ ﻛﻨﺎﻳﺔ ﻋﻦ ﺍﺷﺘﺪﺍﺩ ﺍﻷﻣﺮ‪ .‬ﻭﻗﺪ ﻗﻴﻞ ﰲ ﺫﻟﻚ ﺃﻗﻮﺍ ﹲ‬
‫ﺃﺣﺴﻨﻬﺎ ﺃ‪‬ﻪ ﺷ‪‬ﻪ ﲪﻰ ﻧﺒ ﻝ ﻢ ﺍﳊﺮﺏ ﺑﺎﻟﻨﺎﺭ ﺍﻟﱵ ﲡﻤﻊ ﺍﳊﺮﺍﺭﺓ ﻭﺍﳊﻤﺮﺓ ﺑﻔﻌﻠﻬﺎ ﻭﻟﻮ‪‬ﺎ‪ ،‬ﻭﳑﺎ ﻳﻘ‬
‫ﺘﻠﺪ ﺍﻟﻨﺎﺱ ﻳﻮﻡ ﺣﻨ ٍﲔ ﻭﻫﻲ ﺣﺮﺏ ﻫﻮﺍﺯﻥ " ﲪﻲ‬ ‫ﻱ ﺫﻟﻚ ﻗﻮﻝ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻮ ﻭﻗﺪ ﺭﺃﻯ ﳎ‬‫‪‬‬
‫‪ ‬ﺍﻟﻮﻃﻴﺲ " ﻓﺎﻟﻮﻃﻴﺲ ﻣﺴﺘﻮﻗﺪ ﺍﻟﻨﺎﺭ‪ ،‬ﻓﺸﺒﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻣﺎ ﺍﺳﺘﺤ ‪ ‬ﻣﻦ ﺟﻼﺩ‬
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‫ِ ﻭﺷ ‪‬ﺓ ﺍﻟﺘﻬﺎ‪ ‬ﺎ‪ .‬ﺪ ﺮ ﺍﻧﻘﻀﻰ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ﻭﺭﺟﻌﻨﺎ ﺇﱃ ﺳﻨﻦ ﺍﻟﻐﺮﺽ ﺍﻷﻭﻝ ﰲ‬ ‫ﺍﻟﻘﻮﻡ ﺑﺎﺣﺘﺪﺍﻡ ﺍﻟﻨﺎﺭ‬
‫ﻫﺬﺍ ﺍﻟﺒﺎﺏ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﱠ ﺑﻠﻐﻪ ﺇﻏﺎﺭﺓ ﺃﺻﺤﺎﺏ ﻣﻌﺎﻭﻳﺔ ﻋﻠﻰ ﺍﻷﻧﺒﺎﺭ ﻓﺨﺮﺝ ﺑﻨﻔﺴﻪ ﻣﺎﺷﻴﺎﹰ‬
‫ﺣﱴ ﺃﺗﻰ ﺍﻟﻨﺨﻴﻠﺔ ﻓﺄﺩﺭﻛﻪ ﱂ ﺍﻟﻨﺎﺱ ﻭﻗﺎﻟﻮﺍ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﳓﻦ ﻧﻜﻔﻴﻜﻬﻢ‪ .‬ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ﻭﺍﷲ ﻣﺎ ﺗﻜﻔﻮﻧﲏ ﺃﻧﻔﺴﻜﻢ ﻓﻜﻴﻒ ﺗﻜﻔﻮﻧﲏ ﻏﲑﻛﻢ‪ .‬ﺇﻥ ﻛﺎﻧﺖ ﺍﻟﺮﻋﺎﻳﺎ ﻗﺒﻠﻲ ﻟﺘﺸﻜﻮ ﺣﻴﻒ ﺭﻋﺎ‪‬ﺎ‪ ،‬ﻭﺇﻧﲏ‬
‫ﺍﻟﻴﻮﻡ ﻷﺷﻜﻮ ﺣﻴﻒ ﺭﻋﻴﱵ‪ ،‬ﻛﺄﻧﲏ ﺍﳌﻘﻮﺩ ﻭﻫﻢ ﺍﻟﻘﺎﺩﺓ‪ ،‬ﺃﻭ ﺍﳌﻮﺯﻭﻉ ﻭﻫﻮ ﺍﻟﻮﺯﻋﺔ ﻓﻠﻤﺎ ﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ٍ ﻗﺪ ﺫﻛﺮﻧﺎ ﳐﺘﺎﺭﻩ ﰲ ﲨ ﻠﺔ ﺍ ﹸﻄﺐ‪ ،‬ﺗﻘﺪﻡ ﺇﻟﻴﻪ ﺭﺟﻼﻥ ﻣﻦ ﺃﺻﺤﺎﺑﻪ‬ ‫ﻡ ﻃﻮﻳﻞ‬
‫ﺍﻟﺴﻼﻡ ﻫﺬﺍ ﺍﻟﻘﻮﻝ‪ ،‬ﰲ ﻛﻼٍ‬
‫ﻓﻘﺎﻝ ﳋ ﺃﺣﺪﳘﺎ‪ :‬ﺇ‪ ‬ﻲ ﻻ ﺃﻣﻠﻚ ﺇﻻ ﻧﻔﺴﻲ ﻭﺃﺧﻲ ﻓﻤﺮﻧﺎ ﺑﺄﻣﺮﻙ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻧﻨﻔﺬ ﻟﻪ ﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ٍ ﺃﺗﺎﻩ ﻓﻘﺎﻝ‪ :‬ﺃﺗﺮﺍﰊ ﺃﻇ ‪ ‬ﺃﺻﺤﺎﺏ‬ ‫ﺍﻟﺴﻼﻡ‪ :‬ﻭﺃﻳﻦ ﺗﻘﻌﺎﻥ ﻧ ﳑﺎ ﺃﺭﻳﺪ‪ .‬ﻭﻗﻴﻞ ﺇ ﱠ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣﻮﺕ‬
‫ﺔ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﺎ ﻦ ﻥ ﺣﺎﺭﺙ ﺇ‪‬ﻚ ﻧﻈﺮﺕ ﲢﺘﻚ ﻭﱂ ﺗﻨﻈﺮ ﻓﻮﻗﻚ ﻓﺤﺮﺕ ﺇ‬ ‫ﺍﳉﻤﻞ ﻛﺎﻧﻮﺍ ﻋﻠﻰ ﺿﻼﻟٍ‬
‫‪‬ﻚ ﱂ ﺗﻌﺮﻑ ﺍﳊ ‪ ‬ﻓﺘﻌﺮﻑ ﺃﻫﻠﻪ‪ ،‬ﻭﱂ ﺗﻌﺮﻑ ﺍﻟﺒﺎﻃﻞ ﻖ ﻧ ﻧ ﻓﺘﻌﺮﻑ ﻣﻦ ﺃﺗﺎﻩ‪ .‬ﻓﻘﺎﻝ ﺍﳊﺎﺭﺙ‪ :‬ﻓﺈ‪‬ﻲ‬
‫ﺃﻋﺘﺰﻝ ﻣﻊ ﺳﻌﻴﺪ ﺑﻦ ﻣﺎﻟﻚ ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‪ .‬ﻧ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﺳﻌﻴﺪﺍﹰ ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‬
‫ﱂ ﻳﻨﺼﺮﺍ ﺍﳊ ‪ ‬ﻭﱂ ﳜ ﺬﻻ ﺍﻟﺒﺎﻃﻞ‪ .‬ﻖ ﻥ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺻﺎﺣﺐ ﺍﻟﺴﻠﻄﺎﻥ ﻛﺮﺍﻛﺐ ﺍﻷﺳﺪ ﻳﻐﺒﻂ‬
‫ﲟﻮﻗﻌﻪ ﻭﻫﻮ ﺃﻋﻠﻢ ﲟﻮﺿﻌﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﺣﺴﻨﻮﺍ ﰲ ﻋﻘﺐ ﻏﲑﻛﻢ ﲢﻔﻈﻮﺍ ﰲ ﻋﻘﺒﻜﻢ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺀ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺧﻄﺄﹰ ﻛﺎﻥ ﺩﺍً‬
‫ﺀ‪ .‬ﻥ ﻭﺳﺄﻟﻪ ﺭﺟ ﹲ‬ ‫ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﻛﻼﻡ ﺍﳊﻜﻤﺎﺀ ﺇﺫﺍ ﻛﺎﻥ ﺻﻮﺍﺑﺎﹰ ﻛﺎﻥ ﺩﻭﺍً‬
‫ﺃﻥ ﻳﻌﺮﻓﻪ ﺍﻹﳝﺎﻥ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻐﺪ ﻓﺄﺗﲏ ﺣﱴ ﺃﺧﱪﻙ ﻋﻠﻰ ﺃﲰﺎﻉ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺈﻥ ﻞ‬
‫ﻧﺴﻴﺖ ﻣﻘﺎﻟﱵ ﺣﻔﻈﻬﺎ ﻋﻠﻴﻚ ﻏﲑ ﻙ‪ ،‬ﻓﺈﻥ ﺍﻟﻜﻼﻡ ﻛﺎﻟﺸﺎﺭﺩﺓ ﻳﻨﻘﻔﻬﺎ ﻫﺬﺍ ﻭﳜ ﻄﺌﻬﺎ ﻫﺬﺍ‪ .‬ﻭﻗﺪ ﺫﻛﺮﻧﺎ ﻣﺎ‬
‫ﺐ‪ .‬ﺪ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﺎ‬‫ﺃﺟﺎﺑﻪ ﺑﻪ ﻓﻴﻤﺎ ﺗﻘ ‪‬ﻡ ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻭﻫﻮ ﻗﻮﻟﻪ ﺍﻹﳝ ﺎﻥ ﻋﻠﻰ ﺃﺭﺑﻊ ﺷ ٍ‬
‫ﺍﺑﻦ ﺁﺩﻡ ﻻ ﲢﻤﻞ ﻫ ‪ ‬ﻳﻮﻣﻚ ﱂ ﻳﺄﺗﻚ ﻋﻠﻰ ﻳﻮﻣﻚ ﺍﻟﺬﻱ ﻗﺪ ﺃﺗﺎﻙ‪ ،‬ﻓﺈ‪‬ﻪ ﺇﻥ ﻳ ‪ ‬ﻣﻦ ﻚ ﻧ ﻢ ﻋﻤﺮﻙ‬
‫ﻳﺄﺕ ﺍﷲ ﻓﻴﻪ ﺑﺮﺯﻗﻚ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﺣﺒﺐ ﺣﺒﻴﺒﻚ ﻫﻮﻧﺎﹰ ﻣﺎ ﻋﺴﻰ ﺃﻥ ﻳﻜﻮﻥ ﺑﻐﻴﻀﻚ ﻳﻮﻣﺎﹰ ﻣﺎ‬
‫ﻭﺃﺑﻐﺾ ﺑﻐﻴﻀﻚ ﻫﻮﻧﺎﹰ ﻣﺎ ﻋﺴﻰ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺃﻥ ﻳﻜﻮﻥ ﺣﺒﻴﺒﻚ ﻳﻮﻣﺎﹰ ﻣﺎ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻨﺎﺱ ﻟﻠﺪﻧﻴﺎ ﻋﺎﻣﻼﻥ‪ :‬ﻋﺎﻣ ﹲ ﻋﻤﻞ ﻟﻠﺪﻧﻴﺎ ﻗﺪ‬
‫ﺷﻐﻠﺘﻪ ﺩﻧﻴﺎﻩ ﻋﻦ ﺁﺧﺮﺗﻪ ﳜﺸﻰ ﻋﻠﻰ ﻣﻦ ﳜﻠﻔﻪ ﻞ ﺍﻟﻔﻘﺮ ﻭﻳﺄﻣﻨﻪ ﻋﻠﻰ ﻧﻔﺴﻪ ﻓﻴﻔﲎ ﻋﻤﺮﻩ ﰲ ﻣﻨﻔﻌﺔ‬
‫ﻞ‪ ،‬ﻓﺄﺣﺮﺯ ﺍﳊﻈﲔ ﻣﻌﺎﹰ‪،‬‬
‫ﻏﲑﻩ‪ ،‬ﻭﻋﺎﻣﻞ ﻋﻤﻞ ﰲ ﺍﻟﺪﻧﻴﺎ ﳌﺎ ﺑﻌﺪﻫﺎ ﻓﺠﺎﺀﻩ ﺍﻟﺬﻱ ﻟﻪ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺑﻐﲑ ﻋﻤ ٍ‬
‫ﻭﻣﻠﻚ ﺍﻟﺰﺍﺩﻳﻦ ﲨﻴﻌﺎﹰ‪ ،‬ﻓﺄﺻﺒﺢ ﻭﺟﻴﻬﺎﹰ ﻋﻨﺪ ﺍﷲ ﻻ ﻳﺴﺄﻝ ﺍﷲ ﺣﺎﺟﺔ ﻓﻴﻤﻨﻌﻪ‪ .‬ﻭﺭﻭﻱ‪ ‬ﺃ‪‬ﻪ ﹸﻛﺮ ﻋﻨﺪ‬
‫ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﰲ ﺃﻳﺎﻣﻪ ﺣ‪‬ﻠ ‪ ‬ﺍﻟﻜﻌﺒﺔ ﻭﻛﺜﺮﺗﻪ‪ ،‬ﻓﻘﺎﻝ ﻗﻮ ‪ ‬ﻟﻮ ﺃﺧﺬﺗﻪ ﻓﺠ ‪‬ﺰﺕ ﺑﻪ ﻬ ﻡ ﻲ ﻧﺫ‬
‫ِ ﻓﻬﻢ ﻋﻤﺮ ﺑﺬﻟﻚ‪ ،‬ﻭﺳﺄﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬‫ﺟﻴﻮﺵ ﺍﳌﺴﻠﻤﲔ ﻛﺎﻥ ﺃﻋﻈﻢ ﻟﻸﺟﺮ‪ ،‬ﻭﻣﺎ ﺗﺼﻨﻊ ﺍﻟﻜﻌﺒﺔ ﺑﺎﳊ ﻠﻲ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ .‬ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﺍﻟﻘﺮﺁﻥ ﺃﻧﺰﻝ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺍﻷﻣﻮﺍﻝ‬
‫ﺃﺭﺑﻌ ﹲ‪ :‬ﺃﻣﻮﺍﻝ ﺍﳌﺴﻠﻤﲔ ﺔ ﻥ ﻓﻘﺴﻤﻬﺎ ﺑﲔ ﺍﻟﻮﺭﺛﺔ ﰲ ﺍﻟﻔﺮﺍﺋﺾ‪ ،‬ﻭﺍﻟﻔﻲﺀ ﻓﻘﺴﻤﻪ ﻋﻠﻰ ﻣﺴﺘﺤﻘﻴﻪ‪،‬‬
‫ﻭﺍﳋﻤﺲ ﻓﻮﺿﻌﻪ ﺍﷲ ﺣﻴﺚ ﻭﺿﻌﻪ‪ ،‬ﻭﺍﻟﺼﺪﻗﺎﺕ ﻓﺠﻌﻠﻬﺎ ﺍﷲ ﺣﻴﺚ ﺟﻌﻠﻬﺎ‪ .‬ﻭﻛﺎﻥ ﺣ‪‬ﻠ ‪ ‬ﺍﻟﻜﻌﺒﺔ ﻓﻴﻬﺎ‬
‫ﺬ‪ ،‬ﻓﺘﺮﻛﻪ ﺍﷲ ﻋﻠﻰ ﺣﺎﻟﻪ ﻭﱂ ﻳﺘﺮﻛﻪ ﻲ ﻧﺴﻴﺎﻧﺎﹰ‪ ،‬ﻭﱂ ﳜﻒ ﻋﻠﻴﻪ ﻣﻜﺎﻧﺎﹰ ﻓﺄﻗ ‪‬ﻩ ﺣﻴﺚ ﺃﻗ ‪‬ﻩ‬ ‫ﻳﻮﻣﺌٍ‬
‫ﺮ ﺮ ﲝﺎﻟﻪ‪ .‬ﻭﺭﻭﻱ‪ ‬ﺃ‪‬ﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﷲ ﻭﺭﺳﻮﻟﻪ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﻋﻤﺮ‪ :‬ﻟﻮﻻﻙ ﻻﻓﺘﻀﺤﻨﺎ‪ ،‬ﻭﺗﺮﻙ ﺍﳊﻠﻲ‪‬‬
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‫ﻓﻊ‪ ‬ﺇﻟﻴﻪ ﺭﺟﻼﻥ ﺳﺮﻗﺎ ﻣﻦ ﻣﺎﻝ ﺍﷲ‪ :‬ﺃﺣﺪﳘﺎ ﻋﺒ ‪ ‬ﻣﻦ ﻣﺎﻝ ﺍﷲ ‪ ،‬ﻭﺍﻵﺧﺮ ﻣﻦ ﻋﺮﻭﺽ ﺪ ﺭ ﻧ ﺍﻟﻨﺎﺱ‬ ‫‪ِ‬‬
‫ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻣﺎ ﻫﺬﺍ ﻓﻬﻮ ﻣﻦ ﻣﺎﻝ ﺍﷲ ﻭﻻ ﺣ ‪ ‬ﻋﻠﻴﻪ‪ .‬ﻣﺎﻝ ﺍﷲ ﺃﻛﻞ ﺑﻌﻀﻪ ﺑﻌﻀﺎﹰ‪ ،‬ﻭﺃﻣﺎ‬
‫ﺍﻵﺧﺮ ﺪ ﻓﻌﻠﻴﻪ ﺍﳊ ‪ ‬ﻓﻘﻄﹶﻊ‪ ‬ﻳﺪﻩ‪ .‬ﺪ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﻮ ﻗﺪ ﺍﺳﺘﻮﺕ ﻗﺪﻣﺎﻱ ﻣﻦ ﻫﺬﻩ ﺍﳌﺪﺍﺣﺾ‬
‫ﻟﻐ‪ ‬ﺮﺕ ﺃﺷﻴﺎﺀ‪ .‬ﻴ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻋﻠﻤﻮﺍ ﻋﻠﻤﺎﹰ ﻳﻘﻴﻨﺎﹰ ﺃ ﱠ ﺍﷲ ﱂ ﳚﻌﻞ ﻟﻠﻌﺒﺪ ﻭﺇﻥ ﻋﻈﻤﺖ‬
‫ﺣﻴﻠﺘﻪ ﻭﺍﺷﺘﺪﺕ ﻃﻠﺒﺘﻪ ﻭﻗﻮﻳﺖ ﻥ ﻣﻜﻴﺪﺗﻪ ﺃﻛﺜﺮ ﳑﺎ ‪‬ﻰ ﻟﻪ ﰲ ﺍﻟﺬﻛﺮ ﺍﳊﻜﻴﻢ‪ ،‬ﻭﱂ ﳛﻞ ﺑﲔ ﺍﻟﻌﺒﺪ ﰲ‬
‫ﺿﻌﻔﻪ ﻭﻗﱠﺔ ﺣﻴﻠﺘﻪ ﻭﺑﲔ ﺃﻥ ﻳﺒﻠﻎ ﻣﺎ ‪‬ﻰ ﻟﻪ ﲰ ﻠ ﲰ ﰲ ﺍﻟﺬﻛﺮ ﺍﳊﻜﻴﻢ‪ .‬ﻭﺍﻟﻌﺎﺭﻑ ﳍﺬﺍ ﺍﻟﻌﺎﻣﻞ ﺑﻪ‬
‫ﺓ‪ .‬ﻭ ‪‬‬‫ﺔ‪ .‬ﻭﺍﻟﺘﺎﺭﻙ ﻟﻪ ﺍﻟﺸﺎ ‪ ‬ﻓﻴﻪ ﺃﻋﻈﻢ ﺍﻟﻨﺎﺱ ﻙ ﺷﻐﻼﹰ ﰲ ﻣﻀﺮٍ‬ ‫ﺃﻋﻈﻢ ﺍﻟﻨﺎﺱ ﺭﺍﺣﺔ ﰲ ﻣﻨﻔﻌٍ‬
‫ﻢ ﻋﻠﻴﻪ ‪‬ﺴﺘ‪‬ﺪﺭ ‪ ‬ﺑﺎﻟﻨﻌﻤﻰ‪ ،‬ﻭ ‪  ‬ﻣﺒﺘﻠﻰ‪ ‬ﻣﺼﻨﻮ ‪ ‬ﻟﻪ ﺑﺎﻟﺒﻠﻮﻯ‪ .‬ﻓﺰﺩ ﺃ‪‬ﻬﺎ ﺍﳌﺴﺘﻤﻊ‬ ‫‪‬ﻣﻨﻌٍ‬
‫ﰲ ﻳ ﻉ ﺭﺏ ﻣﺝ ﺭﺏ ﺷﻜﺮﻙ‪ ،‬ﻭﻗ ‪ ‬ﺮ ﻣﻦ ﻋﺠﻠﺘﻚ‪ ،‬ﻭﻗﻒ ﻋﻨﺪ ﻣﻨﺘﻬﻰ ﺭﺯﻗﻚ‪ .‬ﺼ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ‬
‫ﲡﻌﻠﻮﺍ ﻋﻠﻤﻜﻢ ﺟﻬﻼﹰ ﻭﻳﻘﻴﻨﻜﻢ ﺷﻜﺎﹰ ﺇﺫﺍ ﻋﻠﻤﺘﻢ ﻓﺎﻋﻤﻠﻮﺍ‪ ،‬ﻭﺇﺫﺍ ﺗﻴﻘﻨﺘﻢ ﻓﺄﻗﺪﻣﻮﺍ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺭ‪ ،‬ﻭﺿﺎﻣ ‪ ‬ﻏﲑ ﻭ ﱟ‪ ،‬ﻭﺭﲟﺎ ﺷﺮﻕ ﺷﺎﺭﺏ ﺍﳌﺎﺀ ﻗﺒﻞ ﺭ‪‬ﻪ‪ ،‬ﻭﻛﱠﻤﺎ‬ ‫ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﺍﻟﻄﻤﻊ ﻣﻮﺭ ‪ ‬ﻏﲑ ﻣﺼﺪ ٍ‬
‫ﻠ ﺑ ﰲ ﻦ ﺩ ﻥ ﻋﻈﻢ ﻗﺪﺭ ﺍﻟﺸﻲﺀ ﺍﳌ ﺘﻨﺎﻓﺲ ﻓﻴﻪ ﻋﻈﻤﺖ ﺍﻟﺮﺯ‪‬ﺔ ﻟﻔﻘﺪﻩ‪ .‬ﻭﺍﻷﻣﺎﰊ ﺗﻌﻤﻲ ﺃﻋﲔ ﺍﻟﺒﺼﺎﺋﺮ‪.‬‬
‫ﻭﺍﳊﻆ ﻳﺄﰊ ﻣﻦ ﻻ ﻳﺄﺗﻴﻪ‪ .‬ﻳ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻠﻬﻢ ﺇ‪‬ﻲ ﺃﻋﻮﺫ ﺑﻚ ﺃﻥ ﲢﺴﻦ ﰲ ﻻﻣﻌﺔ ﺍﻟﻌﻴﻮﻥ‬
‫ﻋﻼﻧﻴﱵ ﻭﺗﻘﺒﺢ ﻓﻴﻤﺎ ﹸﺑﻄﻦ ﻟﻚ ﺳﺮﻳﺮﰊ‪ ،‬ﺃ ﻧ ﳏﺎﻓﻈﺎﹰ ﻋﻠﻰ ﺭﺋﺎﺀ ﺍﻟﻨﺎﺱ ﻣﻦ ﻧﻔﺴﻲ ﲜﻤﻴﻊ ﻣﺎ ﺃﻧﺖ ﻣ ﱠﻠ‬
‫‪ ‬ﻋﻠﻴﻪ ﻣ‪‬ﻲ‪ ،‬ﻓﹸﺑﺪﻱ ﻟﻠﻨﺎﺱ ‪‬ﺴﻦ ﻇﺎﻫﺮﻱ ﻭﹸﻓﻀﻲ ﺃ ﺣ ﻨﺄ ﻄﻊ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺇﻟﻴﻚ ﺑﺴﻮﺀ ﻋﻤﻠﻲ ﺗﻘﺮﺑﺎﹰ ﺇﱃ ﻋﺒﺎﺩﻙ‪ ،‬ﻭﺗﺒﺎﻋﺪﺍﹰ ﻣﻦ ﻣﺮﺿﺎﺗﻚ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﻭﺍﻟﺬﻱ‬
‫ﻡ ﺃﻋ ‪ ‬ﻣﺎ ﻛﺎﻥ ﻛﺬﺍ ﻭﻛﺬﺍ‪ .‬ﺮ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻗﻠﻴ‬ ‫ﺔ ﺩﳘﺎﺀ ﺗﻜﺸﺮ ﻋﻦ ﻳﻮٍ‬
‫ﺃﻣﺴﻴﻨﺎ ﻣﻨﻪ ﰲ ﻏﱪ ﻟﻴﻠٍ‬
‫ﻝ‪ .‬ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ﺃﺿ ‪‬ﺕ ﺍﻟﻨﻮﺍﻓﻞ ﺑﺎﻟﻔﺮﺍﺋﺾ‬ ‫ﹲ ﺗﺪﻭﻡ ﻋﻠﻴﻪ ﺃﺭﺟﻰ ﻣﻦ ﻛﺜﲑ ﳑﻠﻮٍ‬
‫ﺪ ﻛﺑ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻓﺎﺭﻓﻀﻮﻫﺎ‪ .‬ﺮ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺗﺬ ﱠﺮ ‪‬ﻌﺪ‪ ‬ﺍﻟﺴﻔﺮ ﺍﺳﺘﻌ ‪.‬‬
‫ﻟﻴﺴﺖ ﺍﻟﺮﻭ‪‬ﺔ ﻛﺎﳌ ﻌﺎﻳﻨﺔ ﻣﻊ ﺍﻹﺑﺼﺎﺭ ﻓﻘﺪ ﺗﻜﺬﺏ ﺍﻟﻌﻴﻮﻥ ﺃﻫﻠﻬﺎ ﻭﻻ ﻳﻐﺶ ﺍﻟﻌﻘﻞ ﻣﻦ ﻳ ﺍﺳﺘﻨﺼﺤﻪ‪.‬‬
‫ﺓ‪ .‬ﺮ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺟﺎﻫﻠﻜﻢ ﻣﺰﺩﺍ‬‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺑﻴﻨﻜﻢ ﻭﺑﲔ ﺍﳌﻮﻋﻈﺔ ﺣﺠﺎﺏ ﻣﻦ ﺍﻟﻐ ‪ِ ‬‬
‫ﻮﻑ ﺩ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻗﻄﻊ ﺍﻟﻌﻠﻢ ﻋﺬﺭ ﺍﳌﺘﻌﱢﻠﲔ ‪ .‬ﻠ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻭﻋﺎﳌﻜﻢ ﻣﺴ ‪. ‬‬
‫ﻛ ﱞ ﻣﻌﺎﺟ ﹲ ﻳﺴﺄﻝ ﺍﻹﻧﻈﺎﺭ ﻭﻛ ﱞ ﻣﺆ ‪ ‬ﹲ ﻳﺘﻌﱠ ﹸ ﺑﺎﻟﺘﺴﻮﻳﻒ‪ .‬ﻞ ﺟﻞ ﻠﻞ ﻞ ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ﺀ‪ .‬ﻭﺳﺌﻞ ﻋﻦ ﺍﻟﻘﺪﺭ ﻓﻘﺎﻝ‪ :‬ﻃﺮﻳ‬‫ﺀ ﻃﻮﰉ ﻟﻪ ﺇﻻ ﻭﻗﺪ ﺧﺒﺄ ﻟﻪ ﺍﻟﺪﻫﺮ ﻳﻮﻡ ﺳﻮٍ‬
‫ﻣﺎ ﻗﺎﻝ ﺍﻟﻨﺎﺱ ﻟﺸﻲٍ‬
‫‪‬ﻣﻈﻠ ‪ ‬ﻓﻼ ﺗﺴﻠﻜﻮﻩ‪ ،‬ﻭﲝ ‪ ‬ﻋﻤﻴ ‪ ‬ﻓﻼ ﺗﻠﺠﻮﻩ‪ ،‬ﻭﺳﺮ ﺍﷲ ﻓﻼ ﺗﺘﻜﱠ ﻔﻮﻩ‪ .‬ﻠ ﺮﻖ ﻖﻢ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ﺃﺭﺫﻝ ﺍﷲ ﻋﺒﺪﺍﹰ ﺣﻈﺮ ﻋﻠﻴﻪ ﺍﻟﻌﻠﻢ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛﺎﻥ ﱄ ﻓﻴﻤﺎ ﻣﻀﻰ ﺃ ‪ ‬ﰲ ﺍﷲ‪،‬‬
‫ﻭﻛﺎﻥ ﻳﻌﻈﻤﻪ ﰲ ﻋﻴﲏ ﺻﻐﺮ ﺍﻟﺪﻧﻴﺎ ﰲ ﻋﻴﻨﻪ‪ ،‬ﻭﻛﺎﻥ ﺥ ﺪ ﺧﺎﺭﺟﺎﹰ ﻣﻦ ﺳﻠﻄﺎﻥ ﺑﻄﻨﻪ ﻓﻼ ﻳﺸﺘﻬﻲ ﻣﺎ ﻻ‬
‫ﻠﻤﺎ ﳚﺪ‪ ،‬ﻭﻻ ﻳﻜﺜﺮ ﺇﺫﺍ ﻭﺟﺪ‪ ،‬ﻭﻛﺎﻥ ﺃﻛﺜﺮ ﺩﻫﺮﻩ ﺻﺎﻣﺘﺎﹰ‪ ،‬ﻓﺈﻥ ﻗﺎﻝ ﺑ ‪‬‬ ‫ﺍﻟﻘﺎﺋﻠﲔ ﻭﻧﻘﻊ ﻏﹶِ‬
‫ﺔ ﺣﱴ‬‫ﺩ‪ ،‬ﻻ ﻳﺪﱄ ﻞ ﺪ ﲝﺠٍ‬
‫ﺏ ﻭﺻ ﱡ ﻭﺍٍ‬
‫ﺍﻟﺴﺎﺋﻠﲔ‪ ،‬ﻭﻛﺎﻥ ﺿﻌﻴﻔﺎﹰ ﻣﺴﺘﻀﻌﻔﺎﹰ‪ .‬ﻓﺈﻥ ﺟﺎﺀ ﺍﳉ ‪ ‬ﻓﻬﻮ ﻟﻴﺚ ﻏﺎٍ‬
‫ﻳﺄﰊ ﻗﺎﺿﻴﺎﹰ‪ .‬ﻭﻛﺎﻥ ﻻ ﻳﻠﻮﻡ ﺃﺣﺪﺍﹰ ﻋﻠﻰ ﻣﺎ ﳚﺪ ﺍﻟﻌﺬﺭ ﰲ ﻣﺜﻠﻪ ﺣﱴ ﻳﺴﻤﻊ ﺍﻋﺘﺬﺍﺭﻩ‪ ،‬ﻭﻛﺎﻥ ﻻ ﻳﺸﻜﻮ‬
‫ﻭﺟﻌﺎﹰ ﺇﻻ ﻋﻨﺪ ﺑﺮﺋﻪ‪ .‬ﻭﻛﺎﻥ ﻳﻔﻌﻞ ﻣﺎ ﻳﻘﻮﻝ ﻭﻻ ﻳﻘﻮﻝ ﻣﺎ ﻻ ﻳﻔﻌﻞ‪ .‬ﻭﻛﺎﻥ ﺇﺫﺍ ﻏﻠﺐ ﻋﻠﻰ ﺍﻟﻜﻼﻡ ﱂ‬
‫ﻳﻐﻠﺐ ﻋﻠﻰ ﺍﻟﺴﻜﻮﺕ‪ .‬ﻭﻛﺎﻥ ﻋﻠﻰ ﻣﺎ ﻳﺴﻤﻊ ﺃﺣﺮﺹ ﻣﻨﻪ ﻋﻠﻰ ﺃﻥ ﻳﺘﻜﱠﻢ‪ .‬ﻭﻛﺎﻥ ﺇﺫﺍ ﺑﺪﻫﻪ ﺃﻣﺮﺍﻥ ﻧﻈﺮ‬
‫ﺃﻳﻬﻤﺎ ﺃﻗﺮﺏ ﺇﱃ ﻠ ﺍﳍﻮﻯ ﻓﺨﺎﻟﻔﻪ‪ .‬ﻓﻌﻠﻴﻜﻢ ‪‬ﺬﻩ ﺍﳋ ﻼﺋﻖ ﻓﺎﻟﺰﻣﻮﻫﺎ ﻭﺗﻨﺎﻓﺴﻮﺍ ﻓﻴﻬﺎ‪ ،‬ﻓﺈﻥ ﱂ‬
‫ﺗﺴﺘﻄﻴﻌﻮﻫﺎ ﻓﺎﻋﻠﻤﻮﺍ ﺃ ﱠ ﺃﺧﺬ ﺍﻟﻘﻠﻴﻞ ﻥ ﺧ ‪ ‬ﻣﻦ ﺗﺮﻙ ﺍﻟﻜﺜﲑ‪ .‬ﲑ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﻮ ﱂ ﻳﺘﻮ‬
‫‪‬ﺪ ﺍﷲ ﻋﻠﻰ ﻣﻌﺼﻴﺘﻪ ﻟﻜﺎﻥ ﳚ ﺐ ﺃﻥ ﻻ ﻳﻌﺼﻰ ﺷﻜﺮﺍﹰ ﻟﻨﻌﻤﻪ‪ .‬ﻋ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻗﺪ ﻋ ‪‬ﻯ ﺍﻷﺷﻌﺚ‬
‫ٍ ﻟﻪ‪ :‬ﻳﺎ ﺃﺷﻌﺚ ﺇﻥ ﲢﺰﻥ ﻋﻠﻰ ﺍﺑﻨﻚ ﻓﻘﺪ ﺍﺳﺘﺤﻘﺖ ﺰ ﺫﻟﻚ ﻣﻨﻚ ﺍﻟﺮﺣﻢ‪ .‬ﻭﺇﻥ ﺗﺼﱪ ﻓﻔﻲ‬‫ﺑﻦ ﻗﻴﺲ ﻋﻦ ﺍﺑﻦ‬
‫ﺔ ﺧﻠ ‪ .‬ﻳﺎ ﺃﺷﻌﺚ ﺇﻥ ﺻﱪ ﺕ ﺟﺮﻯ ﻋﻠﻴﻚ ﺍﻟﻘﺪﺭ ﻒ ﻞ ﻭﺃﻧﺖ ﻣﺄﺟﻮﺭ‪ .‬ﻭﺇﻥ ﺟﺰﻋﺖ ﺟﺮﻯ‬‫ﺍﷲ ﻣﻦ ﻛ ﱢ ﻣﺼﻴﺒٍ‬
‫ﻙ ﻭﻫﻮ ﺑﻼ ٌ ﻭﻓﺘﻨ ﹲ‪ ،‬ﻭﺣﺰﻧﻚ ﻭﻫﻮ ﺀﺔ ﺮ ﺛﻮﺍﺏ ﻭﺭﲪ ﹲ‪ .‬ﺔ‬‫ﻋﻠﻴﻚ ﺍﻟﻘﺪﺭ ﻭﺃﻧﺖ ﻣﺄﺯﻭﺭ‪ .‬ﺍﺑﻨﻚ ﺳ ‪‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻓﻦ‪ :‬ﺇ ﱠ ﺍﻟﺼﱪ ﳉﻤﻴ ﹲ ﺇﻻ ﻋﻨﻚ‪،‬‬ ‫ﻥ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻗﱪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺳﺎﻋﺔ ‪ِ ‬‬
‫ﻭﺇ ﱠ ﻞ ﺩﻥ ﺍﳉﺰﻉ ﻟﻘﺒﻴﺢ ﺇﻻ ﻋﻠﻴﻚ‪ ،‬ﻭﺇ ﱠ ﺍ ﹸﺼﺎﺏ ﺑﻚ ﳉﻠﻴﻞ‪ ،‬ﻭﺇ‪‬ﻪ ﻗﺒﻠﻚ ﻭﺑﻌﺪﻙ ﳉﻠ ﹲ‪ .‬ﻞ ﻧ ﻥﳌ‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﺗﺼﺤﺐ ﺍﳌﺎﺋﻖ ﻓﺈ‪‬ﻪ ﻳﺰﻳﻦ ﻟﻚ ﻓﻌﻠﻪ ﻭﻳﻮ ‪ ‬ﺃﻥ ﺗﻜﻮﻥ ﻣﺜﻠﻪ‪ .‬ﺩ ﻧ ﻭﻗﺪ ‪‬ﺌﻞ‬
‫ﻡ ﻟﻠﺸﻤﺲ‪ .‬ﺳ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬ ‫ﻋﻦ ﻣﺴﺎﻓﺔ ﻣﺎ ﺑﲔ ﺍﳌﺸﺮﻕ ﻭﺍﳌﻐﺮﺏ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺴﲑﺓ ﻳﻮٍ‬
‫‪‬ﻭ ﺔ ﺔ ﺃﺻﺪﻗﺎﺅﻙ ﺛﻼﺛ ﹲ‪ ،‬ﻭﺃﻋﺪﺍﺅﻙ ﺛﻼﺛ ﹲ‪ ،‬ﻓﺄﺻﺪﻗﺎﺅﻙ ﺻﺪﻳﻘﻚ ﻭﺻﺪﻳﻖ ﺻﺪﻳﻘﻚ ﻭﻋﺪﻭ ﻋﺪ ‪‬ﻙ‪،‬‬
‫ٍ ﺭﺁﻩ ﻳﺴﻌﻰ ﻋﻠﻰ‬‫ﻭﺃﻋﺪﺍﺅﻙ ﻋﺪ ‪‬ﻙ ﻭﻋﺪ ‪ ‬ﺻﺪﻳﻘﻚ ﻭﺻﺪﻳﻖ ﻋﺪ ‪ ‬ﻙ‪ .‬ﻭ ﻭ ﻭ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﺮﺟﻞ‬
‫ٍ ﻟﻪ ﲟﺎ ﻓﻴﻪ ﺇﺿﺮﺍ ‪ ‬ﺑﻨﻔﺴﻪ‪ :‬ﺇ‪ ‬ﻤﺎ ﺃﻧﺖ ﻛﺎﻟﻄﺎﻋﻦ ﻧﻔﺴﻪ ﻟﻴﻘﺘﻞ ﻧ ﺭ ﺭﺩﻓﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬ ‫ﻋﺪﻭ‬
‫ﺛﻢ‪ ،‬ﻭﻣﻦ ﻗ‬
‫ِ‬ ‫ﺃ‬ ‫ﺼﻮﻣﺔ‬‫ﳋ‬ ‫ﺍ‬ ‫ﰲ‬ ‫ﺑﺎﻟﻎ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺴﻼﻡ‪:‬‬ ‫ﻋﻠﻴﻪ‬ ‫ﻭﻗﺎﻝ‬ ‫ﻞ‬ ‫ﺍﻻﻋﺘﺒﺎﺭ‪.‬‬ ‫ﱠ‬ ‫ﻭﺃﻗ‬ ‫ﱪ‬‫ﺍﻟﻌ‬ ‫ﺃﻛﺜﺮ‬ ‫ﻣﺎ‬ ‫ﺍﻟﺴﻼﻡ‪:‬‬
‫ﻠﻢ ﻭﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺘﻘﻲ ﺍﷲ ﻣﻦ ﺧﺎﺻﻢ‪ .‬ﻇ ﺼ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﺃ ﱠﲏ ﺫﻧ ‪ ‬ﹸﻣﻬﻠﺖ‬ ‫‪ ‬ﺮ ﻓﻴﻬﺎ ﹸِ‬
‫ﺑﻌﺪﻩ ﺣﱴ ﹸﺻﱢﻲ ﺭﻛﻌﺘﲔ‪ .‬ﺃﻠ ﳘ ﺐﺃ ﻭﺳﺌﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛﻴﻒ ﳛﺎﺳﺐ ﺍﷲ ﺍﳋﻠﻖ ﻋﻠﻰ ﻛﺜﺮ‪‬ﻢ ﻓﻘﺎﻝ‪:‬‬
‫ﻳﺮﺯﻗﻬﻢ ﻋﻠﻰ ﻛﺜﺮ‪‬ﻢ‪ .‬ﻓﻘﻴﻞ ﻛﻴﻒ ﳛ ﺎﺳﺒﻬﻢ ﻭﻻ ﻳﺮﻭﻧﻪ‪ .‬ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛﻤﺎ ﻳﺮﺯﻗﻬﻢ ﻭﻻ ﻳﺮﻭﻧﻪ‪.‬‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺭﺳﻮﻟﻚ ﺗﺮﲨ ﺎﻥ ﻋﻘﻠﻚ‪ ،‬ﻭﻛﺘﺎﺑﻚ ﺃﺑﻠﻎ ﻣﺎ ﻳﻨﻄﻖ ﻋﻨﻚ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ‬
‫ﺍﳌﺒﺘﻠﻰ ﺍﻟﺬﻱ ﻗﺪ ﺍﺷﺘ ‪ ‬ﺑﻪ ﺍﻟﺒﻼﺀ ﺑﺄﺣﻮﺝ ﺇﱃ ﺍﻟﺪﻋﺎﺀ ﻣﻦ ﺍﳌﻌﺎﰱ ﺍﻟﺬﻱ ﻻ ﻳﺄﻣﻦ ﺍﻟﺒﻼﺀ‪ .‬ﺪ ﻭﻗﺎﻝ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻨﺎﺱ ﺃﺑﻨﺎﺀ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﻻ ﻳﻼﻡ ﺍﻟﺮﺟﻞ ﻋﻠﻰ ﺣ ‪ ‬ﺃﻣﻪ‪ .‬ﺐ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻥ‬
‫ﺍﳌﺴﻜﲔ ﺭﺳﻮﻝ ﺍﷲ ﻓﻤﻦ ﻣﻨﻌﻪ ﻓﻘﺪ ﻣﻨﻊ ﺍﷲ‪ ،‬ﻭﻣﻦ ﺃﻋﻄﺎﻩ ﻓﻘﺪ ﺃﻋﻄﻰ ﺍﷲ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﺯﱏ‬
‫ﻏﻴﻮ ‪ ‬ﻗﻂ‪ .‬ﺭ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛﻔﻰ ﺑﺎﻷﺟﻞ ﺣﺎﺭﺳﺎﹰ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﻨﺎﻡ ﺍﻟﺮﺟﻞ ﻋﻠﻰ‬
‫ﺍﻟﺜﻜﻞ ﻭﻻ ﻳﻨﺎﻡ ﻋﻠﻰ ﺍﳊﺮﺏ ﻭﻣﻌﲎ ﺫﻟﻚ ﺃ‪‬ﻪ ﻳﺼﱪ ﻋﻠﻰ ﻗﺘﻞ ﺍﻷﻭﻻﺩ ﻭﻻ ﻧ ﻳﺼﱪ ﻋﻠﻰ ﺳﻠﺐ ﺍﻷﻣﻮﺍﻝ‪.‬‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻮ ‪‬ﺓ ﺍﻵﺑﺎﺀ ﻗﺮﺍﺑ ﹲ ﺑﲔ ﺍﻷﺑﻨﺎﺀ ﻭﺍﻟﻘﺮﺍﺑﺔ ﺇﱃ ﺍﳌﻮ ‪‬ﺓ ﺃﺣﻮﺝ ﻣﻦ ﺍﳌﻮ ‪‬ﺓ‬
‫ﺇﱃ ﺍﻟﻘﺮﺍﺑﺔ‪ .‬ﺩ ﺩ ﺔ ﺩ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍ‪‬ﻘﻮﺍ ﻇﻨﻮﻥ ﺍﳌﺆﻣﻨﲔ ﻓﺈ ﱠ ﺍﷲ ﺗﻌﺎﱃ ﺟﻌﻞ ﺍﳊ ‪ ‬ﻋﻠﻰ‬
‫ٍ ﺣﱴ ﻳﻜﻮﻥ ﲟﺎ ﰲ ﻳﺪ ﺍﷲ ﺃﻭﺛﻖ ﻣﻨﻪ ﲟﺎ ﰲ‬ ‫ﺃﻟﺴﻨﺘﻬﻢ‪ .‬ﻖ ﻥ ﺗ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬ﻻ ﻳﺼﺪﻕ ﺇﳝﺎﻥ ﻋﺒﺪ‬
‫ﻳﺪﻩ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻷﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﻭﻗﺪ ﻛﺎﻥ ﺑﻌﺜﻪ ﺇﱃ ﻃﻠﺤﺔ ﻭﺍﻟﺰﺑﲑ ﱠﺎ ﺟﺎﺀ ﺇﱃ ﺍﻟﺒﺼﺮﺓ ﻳﺬ‬
‫ﱢﺮﳘﺎ ﺷﻴﺌﺎﹰ ﲰﻌﻪ ﻛ ﳌ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﰲ ﻣﻌﻨﺎﳘ ﺎ ﻓﻠﻮﻯ ﻋﻦ ﺫﻟﻚ ﻓﺮﺟﻊ ﺇﻟﻴﻪ ﻓﻘﺎﻝ‪ :‬ﺇ‪‬ﻲ ﹸﻧﺴﻴﺖ ﺫﻟﻚ‬
‫ﺍﻷﻣﺮ‪ .‬ﻧﺃ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻥ ﻛﻨﺖ ﻛﺎﺫﺑﺎﹰ ﻓﻀﺮﺑﻚ ﺍﻟﻪ ‪ ‬ﺎ ﺑﻴﻀﺎﺀ ﻻﻣﻌﺔ ﻻ ﺗﻮﺍﺭﻳﻬﺎ ﺍﻟﻌﻤﺎﻣﺔ‬
‫ﻋﲏ ﺍﻟﱪﺹ‪ ،‬ﻓﺄﺻﺎﺏ ﺃﻧﺴﺎﹰ ﻫﺬﺍ ﺍﻟﺪﺍﺀ ﻓﻴﻤﺎ ﺑﻌﺪ ﰲ ﻭﺟﻬﻪ ﻓﻜﺎﻥ ﻻ ‪‬ﺮﻯ ﺇﻻ ﻣﱪﻗﻌﺎﹰ‪ .‬ﻳ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﻟﻠﻘﻠﻮﺏ ﺇﻗﺒﺎﻻﹰ ﻭﺇﺩﺑﺎﺭﺍﹰ ﻓﺈﺫﺍ ﺃﻗﺒﻠﺖ ﻓﺎﲪﻠﻮﻫﺎ ﻋﻠﻰ ﺍﻟﻨﻮﺍﻓﻞ‪ ،‬ﻭﺇﺫﺍ ﺃﺩﺑﺮﺕ‬
‫ﻓﺎﻗﺘﺼﺮﻭﺍ ‪ ‬ﺎ ﻥ ﻋﻠﻰ ﺍﻟﻔﺮﺍﺋﺾ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻭﰲ ﺍﻟﻘﺮﺁﻥ ﻧﺒﺄ ﻣﺎ ﻗﺒﻠﻜﻢ ﻭﺧﱪ ﻣﺎ ﺑﻌﺪﻛﻢ‬
‫ﻭﺣﻜﻢ ﻣﺎ ﺑﻴﻨﻜﻢ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺭ ‪‬ﻭﺍ ﺍﳊﺠﺮ ﻣﻦ ﺣﻴﺚ ﺟﺎﺀ ﻓﺈ ﱠ ﺍﻟﺸ ‪ ‬ﻻ ﻳﺪﻓﻌﻪ ﺇﻻ ﺍﻟﺸ ‪.‬‬
‫ِ ﺩﻭﺍﺗﻚ‪ ،‬ﻭﺃﻃﻞ ﺟﻠﻔﺔ ﻗﻠﻤﻚ‪ ،‬ﻭﻓ ‪‬ﺝ ‪‬‬ ‫ﺮ ﻥﺮ ﺩ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻜﺎﺗﺒﻪ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺭﺍﻓﻊ‪ :‬ﺃﻟﻖ‬
‫ﺑﲔ ﺍﻟﺴﻄﻮﺭ ﻭﻗﺮﻣﻂ ﺮ ﺑﲔ ﺍﳊﺮﻭﻑ ﻓﺈ ﱠ ﺫﻟﻚ ﺃﺟﺪﺭ ﺑﺼﺒﺎﺣﺔ ﺍﳋ ﱢ‪ .‬ﻂ ﻥ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻧﺎ‬
‫ﻳﻌﺴﻮﺏ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺍﳌﺎﻝ ﻳﻌﺴﻮﺏ ﺍﻟﻔﺠﺎﺭ ﻭﻣﻌﲎ ﺫﻟﻚ ﺃ ﱠ ﺍﳌﺆﻣﻨﲔ ﻳﺘﺒﻌﻮﻧﲏ ﻭﺍﻟﻔﺠﺎﺭ ﻥ ﻳﺘﺒﻌﻮﻥ ﺍﳌﺎﻝ‬
‫ﺒﻊ ﺍﻟﻨﺤﻞ ﻳﻌﺴﻮ‪ ‬ﺎ ﻭﻫﻮ ﺭﺋﻴﺴﻬﺎ‪ .‬ﺘ ﻭﻗﺎﻝ ﻟﻪ ﺑﻌﺾ ﺍﻟﻴﻬﻮﺩ‪ :‬ﻣﺎ ﺩﻓﻨﺘﻢ ﻧﺒﻴﻜﻢ ﺣﱴ ﺍﺧﺘﻠﻔﺘﻢ‬‫ﻛﻤﺎ ﺗ‪ِ‬‬
‫ﻓﻴﻪ‪ .‬ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻪ‪ :‬ﺇ‪ ‬ﻤﺎ ﺍﺧﺘﻠﻔﻨﺎ ﻋﻨﻪ ﻻ ﻓﻴﻪ ﻭﻟﻜﻨﻜﻢ ﻣﺎ ﺟ ﱠﺖ ﺃﺭﺟﻠﻜﻢ ﻣﻦ ﺍﻟﺒﺤﺮ ﺣﱴ‬
‫ﻗﻠﺘﻢ ﻟﻨﺒﻴﻜﻢ ﻔ ﻧ "ﺍﺟﻌﻞ ﻟﻨﺎ ﺇﳍﺎﹰ ﻛﻤﺎ ﳍﻢ ﺁﳍ ﹲ ﻗﺎﻝ ﺇ‪‬ﻜﻢ ﻗﻮ ‪ ‬ﲡﻬﻠﻮﻥ "‪ .‬ﻡ ﻧ ﺔ ﻭﻗﻴﻞ ﻟﻪ‬
‫ﺀ ﻏﻠﺒﺖ ﺍﻷﻗﺮﺍﻥ؟ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﻟﻘﻴﺖ ﺭﺟﻼﹰ ﺇﻻ ﺃﻋﺎﻧﲏ ﻋﻠﻰ ﻧﻔﺴﻪ ﻳﻮﻣﺊ ﺑﺬﻟﻚ ﺇﱃ‬‫ﺑﺄ ‪ ‬ﺷﻲٍ‬
‫ﻱ ﲤﻜﻦ ﻫﻴﺒﺘﻪ ﰲ ﺍﻟﻘﻠﻮﺏ‪ .‬ﺔ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻻﺑﻨﻪ ﳏ ‪‬ﺪ ﺑﻦ ﺍﳊﻨﻔﻴﺔ‪ :‬ﻳﺎ ﺑ ‪ ‬ﺇ‪‬ﻲ ﺃﺧﺎﻑ‬
‫ﻋﻠﻴﻚ ﺍﻟﻔﻘﺮ ﻓﺎﺳﺘﻌﺬ ﺑﺎﷲ ﻣﻨﻪ ﻓﺈ ﱠ ﺍﻟﻔﻘﺮ ﻣﻨﻘﺼ ﹲ ﻥ ﲏﻧ ﻤ ﻟﻠﺪﻳﻦ ﻣﺪﻫﺸ ﹲ ﻟﻠﻌﻘﻞ‪ ،‬ﺩﺍﻋﻴ ﹲ‬
‫ﺔ‪ :‬ﺳﻞ ﺗﻔ ﱡﻬﺎﹰ ﻭﻻ ﺗﺴﺄﻝ ﺗﻌ‪‬ﺘﺎﹰ‪ ،‬ﻓﺈ ﱠ‬ ‫ﻟﻠﻤﻘﺖ‪ .‬ﺔ ﺔ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﺴﺎﺋﻞ ﺳﺄﻟﻪ ﻋﻦ ﻣﻌﻀﻠٍ‬
‫ﺍﳉﺎﻫﻞ ﺍﳌﺘﻌﱢﻢ ﺷﺒﻴ ‪ ‬ﺑﺎﻟﻌﺎﱂ‪ ،‬ﻠﻪ ﻨﻥ ﻘ ﻭﺇ ﱠ ﺍﻟﻌﺎﱂ ﺍﳌﺘﻌ ‪‬ﻒ ﺷﺒﻴ ‪ ‬ﺑﺎﳉﺎﻫﻞ ﺍﳌﺘﻌ‪‬ﺖ‪ .‬ﻨ ﻪ ﺴ‬
‫ﺀ ﱂ ﻳﻮﺍﻓﻖ ﺭﺃﻳﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ﻥ ﻲ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﻭﻗﺪ ﺃﺷﺎﺭ ﻋﻠﻴﻪ ﰲ ﺷﻲٍ‬
‫ﻭﺃﺭﻯ‪ ،‬ﻓﺈﻥ ﻋﺼﻴﺘﻚ ﻓﺄﻃﻌﲏ‪ .‬ﻭﺭﻭﻱ‪ ‬ﺃ‪‬ﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﳌﺎ ﻭﺭﺩ ﺍﻟﻜﻮﻓﺔ ﻗﺎﺩﻣﺎﹰ ﻟﻚ ﺃﻥ ﺗﺸﲑ ﻋﻠ ‪‬‬
‫ﻣﻦ ﺻ ﱢﲔ ﻣ ‪ ‬ﺑﺎﻟﺸﺒﺎﻣ‪‬ﲔ ﻓﺴﻤﻊ ﺑﻜﺎﺀ ﺍﻟﻨﺴﺎﺀ ﻋﻠﻰ ﻗﺘﻠﻰ ﺻ ﱢﲔ ‪ ،‬ﻔ ﻴ ﻔﺮ ﻧ ﻭﺧﺮﺝ ﺇﻟﻴﻪ ﺣﺮﺏ ﺑﻦ‬
‫ﺷﺮﺣﺒﻴﻞ ﺍﻟﺸﺒﺎﻣ ‪ ‬ﻭﻛﺎﻥ ﻣﻦ ﻭﺟﻮﻩ ﻗﻮﻣﻪ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻪ‪ :‬ﺗﻐﻠﺒﻜﻢ ﻧﺴﺎﺅﻛﻢ ﻋﻠﻰ ﻲ ﻣﺎ ﺃﲰﻊ‪،‬‬
‫ﺃﻻ ﺗﻨﻬﻮ‪  ‬ﻋﻦ ﻫﺬﺍ ﺍﻟﺮﻧﲔ ﻭﺃﻗﺒﻞ ﳝ ﺸﻲ ﻣﻌﻪ ﻭﻫﻮ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺭﺍﻛ ‪ ‬ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻪ‪:‬‬
‫ﺍﺭﺟﻊ ﺐ ﻦ ﻓﺈ ﱠ ﻣﺸﻲ‪ ‬ﻣﺜﻠﻚ ﻣﻊ ﻣﺜﻠﻲ ﻓﺘﻨ ﹲ ﻟﻠﻮﺍﱄ ﻭﻣﺬﻟ ﹲ ﻟﻠﻤﺆﻣﻦ‪ .‬ﺔ ﺔ ﻥ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻭﻗﺪ ﻣ ‪ ‬ﺑﻘﺘﻠﻰ ﺍﳋ ﻮﺍﺭﺝ ﻳﻮﻡ ﺍﻟﻨﻬﺮﻭﺍﻥ‪ :‬ﺑﺆﺳﺎﹰ ﻟﻜﻢ ﻟﻘﺪ ﺿ ‪‬ﻛﻢ ﻣﻦ ﻏ ‪‬ﻛﻢ ﻓﻘﻴﻞ ﻟﻪ ﻣﻦ ﺮ ﺮ ﺮ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻏ ‪‬ﻫﻢ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻓﻘﺎﻝ‪ :‬ﺍﻟﺸﻴﻄﺎﻥ ﺍﳌﻀ ﱡ ﻭﺍﻷﻧﻔﺲ ﺍﻷﻣﺎﺭﺓ ﺑﺎﻟﺴﻮﺀ ﻏ ‪‬ﻢ ﺑﺎﻷﻣﺎﰊ ﻭﻓﺴﺤﺖ‬
‫ﳍﻢ ﺮ ﻞ ﺮ ﺑﺎﳌﻌﺎﺻﻲ‪ ،‬ﻭﻭﻋﺪ‪‬ﻢ ﺍﻹﻇﻬﺎﺭ ﻓﺎﻗﺘﺤﻤﺖ ‪ ‬ﻢ ﺍﻟﻨﺎﺭ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﺗﻘﻮﺍ ﻣﻌﺎﺻﻲ ﺍﷲ‬
‫ﰲ ﺍﳋﻠﻮﺍﺕ ﻓﺈ ﱠ ﺍﻟﺸﺎﻫﺪ ﻫﻮ ﺍﳊﺎﻛﻢ‪ .‬ﻥ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﱠﺎ ﺑﻠﻐﻪ ﳏ ‪‬ﺪ ﺑﻦ ﺃﰊ ﺑﻜﺮ‪ :‬ﺇ ﱠ‬
‫‪ ‬ﺰﻧﻨﺎ ﻋﻠﻴﻪ ﻋﻠﻰ ﻗﺪﺭ ﺳﺮﻭﺭﻫﻢ ﺑﻪ‪ ،‬ﺇﻻ ﺃ‪‬ﻬﻢ ﻧﻘﺼﻮﺍ ﺑﻐﻴﻀﺎﹰ ﻧ ﻥﺣ ﻤ ﳌ ﻭﻧﻘﺼﻨﺎ ﺣﺒﻴﺒﺎﹰ‪ .‬ﻭﻗﺎﻝ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻌﻤﺮ ﺍﻟﺬﻱ ﺃﻋﺬﺭ ﺍﷲ ﻓﻴﻪ ﺇﱃ ﺍﺑﻦ ﺁﺩﻡ ﺳﺘﻮﻥ ﺳﻨﺔ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﻇﻔﺮ ﻣﻦ‬
‫ﻇﻔﺮ ﺍﻹﰒ ﺑﻪ‪ ،‬ﻭﺍﻟﻐﺎﻟﺐ ﺑﺎﻟﺸ ‪ ‬ﻣﻐﻠﻮﺏ‪ .‬ﺮ ﲏ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻓﺮﺽ ﰲ ﺃﻣﻮﺍﻝ‬
‫ﻣﺘ ﲑ ﻥ ﻭﺍﷲ ﺗﻌﺎﻝ ﺳﺎﺋﻠﻬﻢ ﻋﻦ ﺍﻷﻏﻨﻴﺎﺀ ﺃﻗﻮﺍﺕ ﺍﻟﻔﻘﺮﺍﺀ ﻓﻤﺎ ﺟﺎﻉ ﻓﻘ ‪ ‬ﺇﻻ ﲟﺎ ‪‬ﻊ‪ ‬ﺑﻪ ﻏ ‪‬‬
‫ﺫﻟﻚ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻻﺳﺘﻐﻨﺎﺀ ﻋﻦ ﺍﻟﻌﺬﺭ ﺃﻋ ‪ ‬ﻣﻦ ﺍﻟﺼﺪﻕ ﺑﻪ‪ .‬ﺰ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻗ ﱡ‬
‫ﻣﺎ ﻳﻠﺰﻣﻜﻢ ﷲ ﺃﻥ ﺗﺴﺘﻌﻴﻨﻮﺍ ﺑﻨﻌﻤﻪ ﻋﻠﻰ ﻣﻌﺎﺻﻴﻪ‪ .‬ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺟﻌﻞ‬
‫ﺍﻟﻄﺎﻋﺔ ﻏﻨﻴﻤﺔ ﺍﻷﻛﻴﺎﺱ ﺗﻔﺮﻳﻂ ﺍﻟﻌﺠﺰﺓ‪ .‬ﻥ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺴﻠﻄﺎﻥ ﻭﺯﻋﺔ ﺍﷲ ﰲ ﺃﺭﺿﻪ‪ .‬ﻭﻗﺎﻝ‬
‫ﺀ‬
‫ﺀ ﺻﺪﺭﺍﹰ‪ ،‬ﻭﺃﺫ ﱡ ﺷﻲٍ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺻﻔﺔ ﺍﳌﺆﻣﻦ‪ :‬ﺍﳌﺆﻣﻦ ﺑﺸﺮﻩ ﰲ ﻭﺟﻬﻪ‪ ،‬ﻭﺣﺰﻧﻪ ﰲ ﻗﻠﺒﻪ‪ .‬ﺃﻭﺳﻊ ﺷﻲٍ‬
‫ﻝ ﻧﻔﺴﺎﹰ‪ .‬ﻳﻜﺮﻩ ﺍﻟﺮﻓﻌﺔ‪ ،‬ﻭﻳﺸﻨﺆ ﺍﻟﺴﻤﻌﺔ‪ .‬ﻃﻮﻳ ﹲ ﻏ ‪‬ﻪ‪ .‬ﺑﻌﻴ ‪ ‬ﱡﻪ‪ .‬ﻛﺜ ‪ ‬ﺻﻤﺘﻪ‪ .‬ﻣﺸﻐﻮ ﹲ‬
‫ﱠﺘﻪ ﺳﻬﻞ ﺍﳋﻠﻴﻘﺔ ﻟﲔ ﺍﻟﻌﺮﻳﻜﺔ‪.‬ﻭﻗﺘﻪ‪ .‬ﺷﻜﻮ ‪ ‬ﺻﺒﻮ ‪.‬‬ ‫ﺭﺭ ﻝ ﻞ ﻤ ﺪﳘ ﲑ ﻣﻐﻤﻮ ‪ ‬ﺑﻔﻜﺮﺗﻪ‪ .‬ﺻﻨ ‪ ‬ﲞ‬
‫ﻧﻔﺴﻪ ﺃﺻﻠﺐ ﻣﻦ ﺍﻟﺼﻠﺪ ﻭﻫﻮ ﺃﺫ ﱡ ﻣﻦ ﺍﻟﻌﺒﺪ‪ .‬ﻝ ﲔﻠ ﺭ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﻮ ﺭﺃﻯ ﺍﻟﻌﺒﺪ ﺍﻷﺟﻞ‬
‫ﻭﻣﺼﲑﻩ ﻷﺑﻐﺾ ﺍﻷﻣﻞ ﻭﻏﺮﻭﺭﻩ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﻜ ﱢ ﺍﻣﺮﺉٍﰲ ﻣﺎﻟﻪ ﺷﺮﻳﻜﺎﻥ‪ :‬ﺍﻟﻮﺍﺭﺙ ﻭﺍﳊﻮﺍﺩﺙ‪.‬‬
‫ﺮ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻌﻠﻢ ﻋﻠﻤﺎﻥ‪:‬‬ ‫ٍ ﻛﺎﻟﺮﺍﻣﻲ ﺑﻼ ﻭﺗ ٍ‬
‫ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺪﺍﻋﻲ ﺑﻼ ﻋﻤﻞ‬
‫ﻣﻄﺒﻮ ‪ ‬ﻭﻣﺴﻤﻮ ‪ ،‬ﻭﻻ ﻳﻨﻔﻊ ﺍﳌﺴﻤﻮﻉ ﺇﺫﺍ ﱂ ﻳﻜﻦ ﺍﳌ ﻄﺒﻮﻉ‪ .‬ﻉ ﻉ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺻﻮﺍﺏ ﺍﻟﺮﺃﻱ‬
‫ﺑﺎﻟﺪﻭﻝ ﻳﻘﺒﻞ ﺑﺈﻗﺒﺎﳍﺎ ﻭﻳﺬﻫﺐ ﺑﺬﻫﺎ‪ ‬ﺎ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻌﻔﺎﻑ ﺯﻳﻨﺔ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺍﻟﺸﻜﺮ ﺯﻳﻨﺔ‬
‫ﺍﻟﻐﲎ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﻮﻡ ﺍﻟﻌﺪﻝ ﻋﻠﻰ ﺍﻟﻈﺎﱂ ﺃﺷ ‪ ‬ﻣﻦ ﻳﻮﻡ ﺍﳉﻮﺭ ﻋﻠﻰ ﺍﳌﻈﻠﻮﻡ‪ .‬ﺪ ﻭﻗﺎﻝ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻷﻗﺎﻭﻳﻞ ﳏﻔﻮﻇ ﹲ‪ ،‬ﻭﺍﻟﺴﺮﺍﺋﺮ ﻣﺒﻠ ‪‬ﹲ ﻭ " ﻛ ﱡ ﻧﻔﺲٍ ﲟ ﺎ ﻛﺴﺒﺖ ﺭﻫﻴﻨ ﹲ "‪ .‬ﻭﺍﻟﻨﺎﺱ‬
‫ﻣﻨﻘﻮﺻﻮﻥ ﺔ ﻞ ﻮﺓ ﺔ ﻣﺪﺧﻮﻟﻮﻥ ﺇﻻ ﻣﻦ ﻋﺼﻢ ﺍﷲ‪ .‬ﺳﺎﺋﻠﻬﻢ ﻣﺘﻌ‪ ، ‬ﻭﳎﻴﺒﻬﻢ ﻣﺘﻜﱢ ‪ .‬ﻳﻜﺎﺩ ﺃﻓﻀﻠﻬﻢ‬
‫ﺭﺃﻳﺎﹰ ﻳﺮ ‪ ‬ﻩ ﻋﻦ ﻓﻀﻞ ﺭﺃﻳﻪ ﺩ ﻠﻒ ﻨﺖ ﺍﻟﺮﺿﻰ ﻭﺍﻟﺴﺨﻂ‪ ،‬ﻭﻳﻜﺎﺩ ﺃﺻﻠﺒﻬﻢ ﻋﻮﺩﺍﹰ ﺗﻨﻜﺆﻩ ﺍﻟﻠﺤﻈﺔ‬
‫ﻭﺗﺴﺘﺤﻴﻠﻪ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻮﺍﺣﺪﺓ‪ .‬ﻣﻌﺎﺷﺮ ﺍﻟﻨﺎﺱ ﺍﺗﻘﻮﺍ ﺍﷲ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ٍ ﲨﻌﻪ‪،‬‬‫ٍ ﻣﺎ ﻻ ﻳﺴﻜﻨﻪ‪ ،‬ﻭﺟﺎﻣﻊٍ ﻣﺎ ﺳﻮﻑ ﻳﺘﺮﻛﻪ‪ .‬ﻭﻟﻌﻠﻪ ﻣﻦ ﺑﺎﻃﻞ‬
‫ٍ ﻣﺎ ﻻ ﻳﺒﻠﻐﻪ‪ ،‬ﻭﺑﺎﻥ‬
‫ﻖ ﻓﻜﻢ ﻣﻦ ﻣﺆ ‪ ‬ﻞ‬
‫ﻣ ﻣﻨﻌﻪ‪ .‬ﺃﺻﺎﺑﻪ ﺣﺮﺍﻣﺎﹰ‪ ،‬ﻭﺍﺣﺘﻤﻞ ﺑﻪ ﺁﺛﺎﻣﺎﹰ‪ ،‬ﻓﻨﺎﺀ ﺑﻮﺯﺭﻩ‪ ،‬ﻭﻗﺪﻡ ﻋﻠﻰ ﺭ‪‬ﻪ ﺁﺳﻔﺎﹰ ﻭﻣﻦ ﺣ ‪‬‬
‫ﻻﻫﻔﺎﹰ ﻗﺪ " ﺧﺴﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﺑ ﺫﻟﻚ ﻫﻮ ﺍﳋﺴﺮﺍﻥ ﺍﳌﺒﲔ "‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺍﻟﻌﺼﻤﺔ ﺗﻌ‬
‫ﱡﺭ ﺍﳌﻌﺎﺻﻲ‪ .‬ﺬ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎﺀ ﻭﺟﻬﻚ ﺟﺎﻣ ‪ ‬ﻳﻘﻄﺮﻩ ﺍﻟﺴﺆﺍﻝ ﻓﺎﻧﻈﺮ ﻋﻨﺪ ﻣﻦ ﺗﻘﻄﺮﻩ‪ .‬ﺪ‬
‫ﺪ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺜﻨﺎﺀ ﺑﺄﻛﺜﺮ ﻣﻦ ﺍﻻﺳﺘﺤﻘﺎﻕ ﻣﻠ ‪ ‬ﻭﺍﻟﺘﻘﺼﲑ ﻋﻦ ﺍﻻﺳﺘﺤﻘﺎﻕ ﻋ ‪ ‬ﻭﺣﺴ ‪.‬‬
‫ﻲ ﻖ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﺷ ‪ ‬ﺍﻟﺬﻧﻮﺏ ﻣﺎ ﺍﺳﺘﻬﺎﻥ ﺑﻪ ﺻﺎﺣﺒﻪ‪ .‬ﺪ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻧﻈﺮ ﰲ‬
‫ﻋﻴﺐ ﻧﻔﺴﻪ ﺍﺷﺘﻐﻞ ﻋﻦ ﻋﻴﺐ ﻏﲑﻩ‪ .‬ﻭﻣﻦ ﺭﺿﻲ‪ ‬ﺑﺮﺯﻕ ﺍﷲ ﱂ ﳚ ﺰﻥ ﻋﻠﻰ ﻣﺎ ﻓﺎﺗﻪ‪ .‬ﻭﻣﻦ ﺳ ﱠ ﺳﻴﻒ ﺍﻟﺒﻐﻲ‬
‫ﺘﻞﹶ ﺑﻪ‪ .‬ﻭﻣﻦ ﻛﺎﺑﺪ ﺍﻷﻣﻮﺭ ﻋﻄﺐ‪ .‬ﻭﻣﻦ ﺍﻗﺘﺤﻢ ﺍﻟﻠﺠﺞ ﻏﺮﻕ‪ .‬ﻭﻣﻦ ﺩﺧﻞ ﻗ ﻞ ﻣﺪﺍﺧﻞ ﺍﻟﺴﻮﺀ ﺍ‪‬ﻬﻢ‪.‬‬ ‫ﹸِ‬
‫ﻭﻣﻦ ﻛﺜﺮ ﻛﻼﻣﻪ ﻛﺜﺮ ﺧﻄﺆﻩ‪ .‬ﻭﻣﻦ ﻛﺜﺮ ﺧﻄﺆﻩ ﻗ ﱠ ﺣﻴﺎﺅﻩ‪ .‬ﻭﻣﻦ ﻗ ﱠ ﺣﻴﺎﺅﻩ ﻗ ﱠ ﻭﺭﻋﻪ ﻞ ﻞ ﻞ ﺗ ﻣﺎﺕ‬
‫ﻗﻠﺒﻪ‪ .‬ﻭﻣﻦ ﻣﺎﺕ ﻗﻠﺒﻪ ﺩﺧﻞ ﺍﻟﻨﺎﺭ‪ .‬ﻭﻣﻦ ﻧﻈﺮ ﰲ ﻋﻴﻮﺏ ﺍﻟﻨﺎﺱ ﻓﺄﻧﻜﺮﻫﺎ ﱠ ﺭﺿﻴﻬﺎ ﻟﻨﻔﺴﻪ ﻓﺬﺍﻙ ﺍﻷﲪﻖ‬
‫ﰒ ﺑﻌﻴﻨﻪ ﻭﺍﻟﻘﻨﺎﻋﺔ ﻣﺎ ﹲ ﻻ ﻳﻨﻔﺪ‪ ،‬ﻭﻣﻦ ﺍﻛﺜﺮ ﻣﻦ ﺫﻛﺮ ﺍﳌﻮﺕ ﺭﺿﻲ‪ ‬ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺑﺎﻟﻴﺴﲑ‪ .‬ﻭﻣﻦ ﻋﻠﻢ‬
‫ﺃﻥ ﻛﻼﻣﻪ ﻣﻦ ﻝ ﻋﻤﻠﻪ ﻗ ﱠ ﻛﻼﻣﻪ ﺇﻻ ﻓﻴﻤﺎ ﻳﻌﻨﻴﻪ‪ .‬ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﻠﻈﺎﱂ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﺛﻼﺙ‬
‫ﻋﻼﻣﺎﺕ‪ :‬ﻳﻈﻠﻢ ﻣﻦ ﻓﻮﻗﻪ ﺑﺎﳌﻌﺼﻴﺔ‪ ،‬ﻭﻣﻦ ﺩﻭﻧﻪ ﺑﺎﻟﻐﻠﺒﺔ‪ ،‬ﻭﻳﻈﺎﻫﺮ ﺍﻟﻘﻮﻡ ﺍﻟﻈﻠﻤﺔ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﻋﻨﺪ ﺗﻨﺎﻫﻲ ﺍﻟﺸ ‪ ‬ﺓ ﺗﻜﻮﻥ ﺍﻟﻔﺮﺟﺔ‪ .‬ﻭﻋﻨﺪ ﺗﻀﺎﻳﻖ ﺣﻠﻖ ﺍﻟﺒﻼﺀ ﻳﻜﻮﻥ ﺍﻟﺮﺧﺎﺀ‪ .‬ﺪ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻟﺒﻌﺾ ﺃﺻﺤﺎﺑﻪ‪ :‬ﻻ ﲡﻌﻠ ‪ ‬ﺃﻛﺜﺮ ﺷﻐﻠﻚ ﺑﺄﻫﻠﻚ ﻭﻭﻟﺪﻙ‪ ،‬ﻓﺈﻥ ﻳﻜﻦ ﺃﻫﻠﻚ ﻭﻭﻟﺪﻙ ﺃﻭﻟﻴﺎﺀ ﻦ ﺍﷲ‬
‫ﻓﺈﻥ ﺍﷲ ﻻ ﻳﻀﻊ ﺃﻭﻟﻴﺎﺀﻩ؟ ﻭﺇﻥ ﻳﻜﻮﻧﻮﺍ ﺃﻋﺪﺍﺀ ﺍﷲ ﻓﻤﺎ ﱡﻚ ﻭﺷﻐﻠﻚ ﺑﺄﻋﺪﺍﺀ ﺍﷲ‪ .‬ﳘ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﻡ ﻭﻟﺪ ﻟﻪ ﻓﻘﺎﻝ ﻟﻪ‬ ‫ﺍﻟﺴﻼﻡ‪ :‬ﺃﻛﱪ ﺍﻟﻌﻴﺐ ﺃﻥ ﺗﻌﻴﺐ ﻣﺎ ﻓﻴﻚ ﻣﺜﻠﻪ‪ .‬ﻭﻫ‪‬ﺄ ﲝ ﻀﺮﺗﻪ ﺭﺟ ﹲ ﺭﺟﻼﹰ ﺑﻐﻼٍ‬
‫ﻟﻴﻬﻨﻚ ﺍﻟﻔﺎﺭﺱ‪ .‬ﻞ ﻨ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﺗﻘﻞ ﺫﻟﻚ‪ ،‬ﻭﻟﻜﻦ ﻗﻞ‪ :‬ﺷﻜﺮﺕ ﺍﻟﻮﺍﻫﺐ ﻭﺑﻮﺭﻙ ﻟﻚ ﰲ‬
‫ﺀ ﻓﺨﻤﺎﹰ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬ ‫ﺍﳌﻮﻫﻮﺏ‪ ،‬ﻭﺑﻠﻎ ﺃﺷ ‪‬ﻩ‪ ،‬ﺪ ﻭﺭﺯﻗﺖ ﺑ ‪‬ﻩ‪ .‬ﺮ ﻭﺑﲎ ﺭﺟ ﹲ ﻣﻦ ﻋﻤﺎﻟﻪ ﺑﻨﺎً‬
‫ﻞ‬
‫ٍ‬ ‫ﺭﺟ‬ ‫ﻋﻠﻰ‬ ‫‪‬‬ ‫ﺳ‬ ‫ﻟﻮ‬ ‫ﺍﻟﺴﻼﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺃﻃﻠﻌﺖ ﺍﻟﻮﺭﻕ ﺭﺅﻭﺳﻬﺎ ﺇ ﱠ ﺍﻟﺒﻨﺎﺀ ﻳﺼﻒ ﻟﻚ ﺍﻟﻐﲎ‪ .‬ﻥ ﻞ ﻭﻗﻴﻞ ﻟﻪ‬
‫ﺑﺎﺏ ﺑﻴﺘﻪ ﻭﺗﺮﻙ ﻓﻴﻪ ﻣﻦ ﺃﻳﻦ ﻛﺎﻥ ﻳﺄﺗﻴﻪ ﺭﺯﻗﻪ‪ .‬ﺪ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺣﻴﺚ ﻳﺄﺗﻴﻪ ﺍﺟﻠﻪ‪ .‬ﻭﻋ‬
‫ٍ ﻣﺎﺕ ﳍﻢ‪ .‬ﺰ‬‫‪‬ﻯ ﻗﻮﻣﺎﹰ ﻋﻦ ﻣﻴﺖ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﻫﺬﺍ ﺍﻷﻣﺮ ﻟﻴﺲ ﺑﻜﻢ ﺑﺪﺃ ﻭﻻ ﺇﻟﻴﻜﻢ ﺍﻧﺘﻬﻰ‪ .‬ﻭﻗﺪ ﻛﺎﻥ ﺻﺎﺣﺒﻜﻢ ﻫﺬﺍ ﻳﺴﺎﻓﺮ‬
‫ﻓﻌ ‪‬ﻭﻩ ﰲ ﺪ ﻥ ﺑﻌﺾ ﺃﺳﻔﺎﺭﻩ‪ ،‬ﻓﺈﻥ ﻗﺪﻡ ﻋﻠﻴﻜﻢ ﻭﺇﻻ ﻗﺪﻣﺘﻢ ﻋﻠﻴﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ‬
‫ﻟﲑﻛﻢ ﺍﷲ ﻣﻦ ﺍﻟﻨﻌﻤﺔ ﻭﺟﻠﲔ ﻛﻤﺎ ﻳﺮﺍﻛﻢ ﻣﻦ ﺍﻟﻨﻘﻤﺔ ﻓﺮﻗﲔ‪ ،‬ﺇ‪‬ﻪ ﻣﻦ ﻭ ‪‬ﻊ ﻋﻠﻴﻪ ﺳ ﻧ ﰲ ﺫﺍﺕ ﻳﺪﻩ‬
‫ﻣﻦ ‪ ‬ﳐﻮﻓﺎﹰ‪ .‬ﻭﻣﻦ ﺿ‪‬ﻖ ﻋﻠﻴﻪ ﰲ ﺫﺍﺕ ﻳﺪﻩ ﻓﻠﻢ ﻳﺮ ﺫﻟﻚ ﺍﺧﺘﺒﺎﺭﺍﹰ‬ ‫ﻓﻠﻢ ﻳﺮ ﺫﻟﻚ ﺍﺳﺘﺪﺭﺍﺟﺎﹰَﻓﻘﺪ ﺃِ‬
‫ﻓﻘﺪ ﻴ ﺿ‪ ‬ﻊ ﻣﺄﻣﻮﻻﹰ‪ .‬ﻴ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﺎ ﺃﺳﺮﻯ ﺍﻟﺮﻏﺒﺔ ﺍﻗﺼﺮﻭﺍ ﻓﺈ ﱠ ﺍﳌﻌ ‪‬ﺝ ﻋﻠﻰ ﺍﻟﺪﻧﻴﺎ‬
‫ﻻ ﻳﺮﻭﻋﻪ ﻣﻨﻬﺎ ﺇﻻ ﺻﺮﻳﻒ ﺃﻧﻴﺎﺏ ﻥﺮ ﺍﳊﺪﺛﺎﻥ‪ .‬ﺍ‪ ‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺗﻮﻟﻮﺍ ﻣﻦ ﺃﻧﻔﺴﻜﻢ ﺗﺄﺩﻳﺒﻬﺎ ﻭﺍﻋﺪﻟﻮﺍ‬
‫ٍ ﺳﻮﺍً‬
‫ﺀ ﻭﺃﻧﺖ ﲡﺪ‬ ‫‪‬ﺎ ﻋﻦ ﺿﺮﺍﻭﺓ ﻋﺎﺩﺍ‪ ‬ﺎ‪ .‬ﻳ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﺗ ﹸ‪  ‬ﺑﻜﻠﻤٍ‬
‫ﺔ ﺧﺮﺟﺖ ﻣﻦ ﺃﺣﺪ‬
‫ﳍﺎ ﰲ ﺍﳋﲑ ﳏﺘﻤﻼﹰ‪ .‬ﻈﻨﻦ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ﻛﺎﻧﺖ ﻟﻚ ﺇﱃ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺣﺎﺟ ﹲ ﻓﺎﺑﺪﺃ ﲟﺴﺄﻟﺔ‬
‫ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺔ ﻭﺁﻟﻪ ﱠ ﺳﻞ ﺣﺎﺟﺘﻚ ﻓﺈ ﱠ ﺍﷲ ﺃﻛﺮﻡ ﻣﻦ ﺃﻥ ﻳﺴﺄﻝ ﺣﺎﺟﺘﲔ ﻓﻴﻘﻀﻲ‬
‫ﺇﺣﺪﺍﳘﺎ ﻭﳝﻨﻊ ﺍﻷﺧﺮﻯ‪ .‬ﻥ ﰒ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺿ ‪ ‬ﺑﻌﺮﺿﻪ ﻓﻠﻴﺪﻉ ﺍﳌﺮﺍﺀ‪ .‬ﻦ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺍ ﹸﺮﻕ ﺍﳌﻌﺎﺟﻠﺔ ﻗﺒﻞ ﺍﻹﻣﻜﺎﻥ ﻭﺍﻷﻧﺎﺓ ﺑﻌﺪ ﺍﻟﻔﺮﺻﺔ‪ .‬ﳋ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﺗﺴﺄﻝ ﻋ‬
‫‪‬ﺎ ﱂ ﻳﻜﻦ ﻓﻔﻲ ﺍﻟﺬﻱ ﻗﺪ ﻛﺎﻥ ﻟﻚ ﺷﻐ ﹲ‪ .‬ﻞ ﻤ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻔﻜﺮ ﻣﺮﺁﹲ ﺻﺎﻓﻴ ﹲ ﻭﺍﻻﻋﺘﺒﺎﺭ‬
‫ﻣﻨﺬ ‪ ‬ﻧﺎﺻ ‪ ‬ﻭﻛﻔﻰ ﺃﺩﺑﺎﹰ ﻟﻨﻔﺴﻚ ﲡ‪‬ﺒﻚ ﻣﺎ ﻛﺮﻫﺘﻪ ﻟﻐﲑ ﻙ‪ .‬ﻨ ﺭﺢ ﺓﺔ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻌﻠﻢ‬
‫ﻠﻢ‪ ‬ﻋﻤﻞ‪ .‬ﻭﺍﻟﻌﻠﻢ ﻳﻬﺘﻒ ﺑﺎﻟﻌﻤﻞ ﻓﺈﻥ ﺃﺟﺎﺑﻪ ﻭﺇﻻ ﺍﺭﲢﻞ ﻋﻨﻪ‪ .‬ﻥ ﻭﻗﺎﻝ‬ ‫ﻣﻘﺮﻭ ﹲ ﺑﺎﻟﻌﻤﻞ ﻓﻤﻦ ﻋ‪ِ‬‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﺄ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﻣﺘﺎﻉ ﺍﻟﺪﻧﻴﺎ ﺣﻄﺎ ‪ ‬ﻣﻮﺑ ﹲ ﻓﺘﺠ‪‬ﺒﻮﺍ ﻣﺮﻋﺎﻩ‪ .‬ﻗﻠﻌﺘﻬﺎ ﺃﺣﻈﻰ ﻣﻦ‬
‫ﻃﻤﺄﻧﻴﻨﺘﻬﺎ ﻭﺑﻠﻐﺘﻬﺎ ﻡﺊﻨ ﻳ ﺃﺯﻛﻰ ﻣﻦ ﺛﺮﻭ‪‬ﺎ‪ .‬ﺣﻜﻢ ﻋﻠﻰ ﻣﻜﺜﺮٍ ‪‬ﺎ ﺑﺎﻟﻔﺎﻗﺔ ﻭﺃﻋﲔ ﻣﻦ ﻏﹶِ‬
‫ﻨﻲ‬
‫‪ ‬ﻋﻨﻬﺎ ﺑﺎﻟﺮﺍﺣﺔ‪ .‬ﻭﻣﻦ ﺭﺍﻗﻪ ﺯﺑﺮﺟﻬﺎ ﺃﻋﻘﺒﺖ ﻢ ﻧﺎﻇﺮﻳﻬﻜﻤﻬﺎ‪ .‬ﻭﻣﻦ ﺍﺳﺘﺸﻌﺮ ﺍﻟﺸﻌﻒ ‪‬ﺎ ﻣﻸﺕ ﺿﻤﲑﻩ‬
‫ﻢ ﻦﺺ ﳛﺰﻧﻪ‪ ،‬ﻛﺬﻟﻚ ﺣﱴ ﻳﺆﺧﺬ ﺑﻜﻈﻤﻪ ﺃﺷﺠﺎﻧﺎﹰ ﳍ ‪ ‬ﺭﻗ ‪ ‬ﻋﻠﻰ ﺳﻮﻳﺪﺍﺀ ﻗﻠﺒﻪ ﻫ ‪ ‬ﻳﺸﻐﻠﻪ ﻭﻫ ‪‬‬
‫ﻓﻴﻠﻘﻰ ﺑﺎﻟﻘﻀﺎﺀ‪ .‬ﻣﻨﻘﻄﻌﺎﹰ ﺃ‪‬ﺮﺍﻩ ﻫﻴﻨﺎﹰ ﻋﻠﻰ ﺍﷲ ﻓﻨﺎﺅﻩ ﻭﻋﻠﻰ ﺍﻹﺧﻮﺍﻥ ﺇﻟﻘﺎﺅﻩ‪ ،‬ﻭﺇ‪‬ﻤﺎ ﻳﻨﻈﺮ‬
‫ﺍﳌﺆﻣﻦ ﺇﱃ ﺍﻟﺪﻧﻴﺎ ﺑﻌﲔ ﺍﻻﻋﺘﺒﺎﺭ‪ .‬ﻭﻳﻘﺘﺎﺕ ﻣﻨﻬﺎ ﺑﺒﻄﻦ ﺍﻻﺿﻄﺮﺍﺭ‪ .‬ﻭﻳﺴﻤﻊ ﻓﻬﺎ ﺑﹸﺫﻥ ﺍﳌﻘﺖ ﺄ ﻧ‬
‫ﺰﻥﹶ ﻟﻪ ﺑﺎﻟﻔﻨﺎﺀ‪ .‬ﻫﺬﺍ ﻭﱂ ﻳﺄ‪‬ﻢ‬‫ﺮﺡ‪ ‬ﻟﻪ ﺑﺎﻟﺒﻘﺎﺀ ‪ِ ‬‬‫ﻭﺍﻹﺑﻐﺎﺽ‪ .‬ﺇﻥ ﻗﻴﻞ ﺃﺛﺮﻯ ﻗﻴﻞ ﺃﻛﺪﻯ‪ .‬ﻭﺇﻥ ﹸ ِ‬
‫ﻳﻮ ‪ ‬ﻓﻴﻪ ﻳﺒﻠﺴﻮﻥ‪ .‬ﻡ ﺣ ﻓ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺿﻊ ﺍﻟﺜﻮﺍﺏ ﻋﻠﻰ ﻃﺎﻋﺘﻪ ﻭﺍﻟﻌﻘﺎﺏ‬
‫ﻋﻠﻰ ﻣﻌﺼﻴﺘﻪ ﺯﻳﺎﺩﺓﹰ ﻟﻌﺒﺎﺩﻩ ﻋﻦ ﻧﻘﻤﺘﻪ ﻥ ﻭﺣﻴﺎﺷﺔﹰ ﳍﻢ ﺇﱃ ﺟ‪‬ﺘﻪ‪ .‬ﻨ ﻭﺭﻭﻱ‪ ‬ﺍ‪‬ﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻗﱠﻤﺎ ﺍﻋﺘﺪﻝ ﺑﻪ ﺍﳌﻨﱪ ﺇﻻ ﻗﺎﻝ ﺃﻣﺎﻡ ﺧﻄﺒﺘﻪ‪ :‬ﺃ‪‬ﻬﺎ ﺍﻟﻨﺎﺱ ﺍﺗﻘﻮﺍ ﺍﷲ ﻓﻤﺎ ‪‬ﻠﻖ ﺍﻣﺮ ‪ ‬ﻋﺒﺜﺎﹰ ﺅ‬
‫ﻒ ﻣﻦ ﺍﻵﺧﺮﺓ ﺍﻟﱵ ﻗ‪‬ﺤﻬﺎ‬‫ﺧ ﻳ ﻠ ﻧ ﻓﻴﻠﻬﻮ‪ ،‬ﻭﻻ ‪‬ﺮﻙ ﺳﺪﻯ‪ ‬ﻓﻴﻠﻐﻮ ﻭﻣﺎ ﺩﻧﻴﺎﻩ ﺍﻟﱵ ﲢ ‪‬ﻨﺖ ﻟﻪ ﲞﻠٍ‬
‫ﺳﻮﺀ ﺍﻟﻨﻈﺮ ﻋﻨﺪﻩ‪ .‬ﻭﻣﺎ ﺒ ﺴ ﺗ ﺍﳌﻐﺮﺭ ﺍﻟﺬﻱ ﻇﻔﺮ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺑﺄﻋﻠﻰ ﱠﺘﻪ ﻛﺎﻵﺧﺮ ﺍﻟﺬﻱ ﻇﻔﺮ ﻣﻦ‬
‫ﺍﻵﺧﺮﺓ ﺑﺄﺩﱏ ‪‬ﻬﻤﺘﻪ‪ .‬ﺳ ﳘ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﺷﺮﻑ ﺃﻋﻠﻰ ﻣﻦ ﺍﻹﺳﻼﻡ‪ .‬ﻭﻻ ﻋ ‪ ‬ﺃﻋ ‪ ‬ﻣﻦ‬
‫ﺍﻟﺘﻘﻮﻯ ﻭﻻ ﻣﻌﻘﻞ ﺃﺣﺼﻦ ﻣﻦ ﺍﻟﻮﺭﻉ‪ .‬ﻭﻻ ﺰﺰ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺷﻔﻴﻊ ﺃﳒﺢ ﻣﻦ ﺍﻟﺘﻮﺑﺔ‪ .‬ﻭﻻ ﻛﱰ ﺃﻏﲎ ﻣﻦ ﺍﻟﻘﻨﺎﻋﺔ‪ .‬ﻭﻻ ﻣﺎﻝ ﺍﺫﻫﺐ ﻟﻠﻔﺎﻗﺔ ﻣﻦ ﺍﻟﺮﺿﻰ ﺑﺎﻟﻘﻮﺕ‪ .‬ﻭﻣﻦ‬
‫ﺍﻗﺘﺼﺮ ﻋﻠﻰ ﺑﻠﻐﺔ ﺍﻟﻜﻔﺎﻑ ﻓﻘﺪ ﺍﻧﺘﻈﻢ ﺍﻟﺮﺍﺣﺔ ﻭﺗﺒﻮﺃ ﺧﻔﺾ ﺍﻟﺪﻋﺔ‪ .‬ﻭﺍﻟﺮﻏﺒﺔ ﻣﻔﺘﺎﺡ ﺍﻟﻨ‪‬ﺼﺐ ﻭﻣﻄ‬
‫‪‬ﺔ ﺍﻟﺘﻌﺐ‪ .‬ﻭﺍﳊﺮﺹ ﻴ ﻭﺍﻟﻜﱪ ﻭﺍﳊﺴﺪ ﺩﻭﺍﻉ ﺇﱃ ﺍﻟﺘﻘ ‪‬ﻢ ﰲ ﺍﻟﺬﻧﻮﺏ‪ .‬ﻭﺍﻟﺸ ‪ ‬ﺟﺎﻣﻊ ﻣﺴﺎﻭﻱ‬
‫ﺍﻟﻌﻴﻮﺏ‪ .‬ﺮ ﺤ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﺄﰊ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺯﻣﺎ ﹲ ﻻ ﻳﺒﻘﻰ ﻓﻴﻪ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺇﻻ ﺭﲰﻪ ﻭﻣﻦ‬
‫ٍ ﻋﺎﻣﺮﹲ ﻣﻦ ﺍﻟﺒﲎ ﺧﺮﺍ ‪ ‬ﻣﻦ ﺍﳍﺪﻯ‪ .‬ﺳﻜﺎ‪‬ﺎ ﻭﻋﻤﺎﺭﻫﺎ ﺷ ‪ ‬ﺃﻫﻞ‬ ‫ﺍﻹﺳﻼﻡ ﺇﻻ ﺍﲰﻪ‪ .‬ﻥ ﻣﺴﺎﺟﺪﻫﻢ ﻳﻮﻣﺌﺬ‬
‫ﺍﻷﺭﺽ‪ ،‬ﻣﻨﻬﻢ ﲣﺮﺝ ﺍﻟﻔﺘﻨﺔ ﺮ ﺏ ﺓ ﻭﺇﻟﻴﻬﻢ ﺗﺄﻭﻱ ﺍﳋﻄﻴﺌﺔ ﻳﺮ ‪‬ﻭﻥ ﻣﻦ ﺷ ﱠ ﻋﻨﻬﺎ ﻓﻴﻬﺎ‪ .‬ﻭﻳﺴﻮﻗﻮﻥ ﻣﻦ‬
‫ﺗﺄ ‪‬ﺮ ﻋﻨﻬﺎ ﺇﻟﻴﻬﺎ ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ "ﻓﱯ ﺣﻠﻔﺖ ﺧ ﺬ ﺩ ﻷﺑﻌﺜ ‪ ‬ﻋﻠﻰ ﺃﻭﻟﺌﻚ ﻓﺘﻨﺔﹰ ﺃﺗﺮﻙ ﺍﳊﻠﻴﻢ‬
‫ﻓﻴﻬﺎ ﺣﲑﺍﻥ"‪ ،‬ﻭﻗﺪ ﻓﻌﻞ‪ .‬ﻭﳓﻦ ﻧﺴﺘﻘﻴﻞ ﺍﷲ ﻋﺜﺮﺓ ﺍﻟﻐﻔﻠﺔ‪ .‬ﻦ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﳉﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬
‫ٍ ﻻ ﻳﺴﺘﻨﻜﻒ ﺃﻥ ﻳﺘﻌﱠﻢ‪،‬‬‫ٍ ﻋﻠﻤﻪ‪ ،‬ﻭﺟﺎﻫﻞ‬‫ﺔ‪ :‬ﻋﺎ ٍﱂ ﻣﺴﺘﻌﻤﻞ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‪ :‬ﻳﺎ ﺟﺎﺑﺮ ﻗﻮﺍﻡ ﺍﻟﺪﻧﻴﺎ ﺑﺄﺭﺑﻌٍ‬
‫ﻌﺮﻭﻓﻪ‪ ،‬ﻭﻓﻘ ٍﲑ ﻻ ﻳﺒﻴﻊ ﺁﺧﺮﺗﻪ ﺑﺪﻧﻴﺎﻩ‪ .‬ﻓﺈﺫﺍ ﺿ‪‬ﻊ ﺍﻟﻌﺎﱂ ﻋﻠﻤﻪ ﺍﺳﺘﻨﻜﻒ ﻴ ﻠ‬ ‫ٍ ﻻ ﻳﺒﺨﻞ ﲟ‬
‫ﻭﺟﻮﺍﺩ‬
‫ﻧﻌ‪‬‬‫ﺍﳉﺎﻫﻞ ﺃﻥ ﻳﺘﻌﻠﻢ‪ ،‬ﻭﺇﺫﺍ ﲞﻞ ﺍﻟﻐ ‪ ‬ﲟﻌﺮﻭﻓﻪ ﺑﺎﻉ ﺍﻟﻔﻘﲑ ﺁﺧﺮﺗﻪ ﺑﺪﻧﻴﺎﻩ‪ .‬ﻳﺎ ﺟﺎﺑﺮ ﻣﻦ ﻛﺜﺮﺕ ِ‬
‫‪‬ﺍﷲ ﻋﻠﻴﻪ ﻛﺜﺮﺕ ﻢ ﲏ ﺣﻮﺍﺋﺞ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻪ‪ ،‬ﻓﻤﻦ ﻗﺎﻡ ﷲ ﻓﻴﻬﺎ ﲟﺎ ﳚﺐ ﻋ ‪‬ﺿﻬﺎ ﻟﻠﺪﻭﺍﻡ ﻭﺍﻟﺒﻘﺎﺀ‪،‬‬
‫ﻭﻣﻦ ﱂ ﻳﻘﻢ ﻓﻴﻬﺎ ﲟﺎ ﳚﺐ ﻋ ‪ ‬ﺿﻬﺎ ﺮ ﺮ ﻟﻠﺰﻭﺍﻝ ﻭﺍﻟﻔﻨﺎﺀ‪ .‬ﻭﺭﻭﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺍﻟﻄﱪﻱ ﰲ ﺗﺎﺭﳜﻪ ﻋﻦ ﻋﺒﺪ‬
‫ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﻟﻴﻠﻰ ﺍﻟﻔﻘﻴﻪ ‪ -‬ﻭﻛﺎﻥ ‪‬ﻦ ﺧﺮﺝ ﻟﻘﺘﺎﻝ ﺍﳊﺠﺎﺝ ﳑ ﻣﻊ ﺍﺑﻦ ﺍﻷﺷﻌﺚ ‪ -‬ﺃ‪‬ﻪ ﻗﺎﻝ ﻓﻴﻤﺎ‬
‫ﻛﺎﻥ ﳛ ‪ ‬ﺑﻪ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺍﳉﻬﺎﺩ‪ :‬ﺇ‪‬ﻲ ﲰﻌﺖ ﻋﻠ‪ ‬ﺎﹰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻘﻮﻝ ﻳﻮﻡ ﻴ ﻧ ﺾ ﻧ ﻟﻘﻴﻨﺎ ﺃﻫﻞ‬
‫ﺍﻟﺸﺎﻡ‪ ":‬ﺃ‪‬ﻬﺎ ﺍﳌﺆﻣﻨﻮﻥ ﺇ‪‬ﻪ ﻣﻦ ﺭﺃﻯ ﻋﺪﻭﺍﻧﺎﹰ ‪‬ﻌﻤﻞ ﺑﻪ ﻭ ‪‬ﻨﻜﺮﺍﹰ ﻳﺪﻋﻰ ﺇﻟﻴﻪ ﻓﺄﻧﻜﺮﻩ ﺑﻘﻠﺒﻪ‬
‫ﻓﻘﺪ ﺳﻠﻢ ﻣ ﻳ ﻧ ﻳ ﻭﺑﺮﺉ‪ ،‬ﻭﻣﻦ ﺃﻧﻜﺮﻩ ﺑﻠﺴﺎﻧﻪ ﻓﻘﺪ ﹸﺟﺮ ﻭﻫﻮ ﺃﻓﻀﻞ ﻣﻦ ﺻﺎﺣﺒﻪ‪ .‬ﻭﻣﻦ ﺃﻧﻜﺮﻩ ﺑﺎﻟﺴﻴﻒ‬
‫ﻟﺘﻜﻮﻥ ﻛﻠﻤﺔ ﺍﷲ ﻫﻲ ﺃ ﺍﻟﻌﻠﻴﺎ ﻭﻛﻠﻤﺔ ﺍﻟﻈﺎﳌﲔ ﻫﻲ ﺍﻟﺴﻔﻠﻰ ﻓﺬﻟﻚ ﺍﻟﺬﻱ ﺃﺻﺎﺏ ﺳﺒﻴﻞ ﺍﳍﺪﻯ ﻭﻗﺎﻡ ﻋﻠﻰ‬
‫ﻜﺮ ﻟﻠﻤﻨﻜﺮ ﺑﻴﺪﻩ‬
‫ﻡ ﺁﺧﺮ ﻟﻪ ﳚﺮﻱ ﻫﺬﺍ ﺍ‪‬ﺮﻯ‪ :‬ﻓﻤﻨﻬﻢ ﺍ ﹸﻨ ٍ‬ ‫ﺍﻟﻄﺮﻳﻖ ﻭﻧ ‪‬ﺭ ﰲ ﻗﻠﺒﻪ ﺍﻟﻴﻘﲔ‪ .‬ﻮ ﻭﰲ ﻛﻼٍ‬
‫ﻜﺮ ﺑﻠﺴﺎﻧﻪ ﻭﻗﻠﺒﻪ ﻭﺍﻟﺘﺎﺭﻙ ﺑﻴﺪﻩ‪ ،‬ﻓﺬﻟﻚ‬ ‫ِ‬ ‫ﹸﻨ‬ ‫ﺍ‬ ‫ﻭﻣﻨﻬﻢ‬ ‫ﳌ‬ ‫ﻭﻟﺴﺎﻧﻪ ﻗﻠﺒﻪ ﻓﺬﻟﻚ ﺍﳌﺴﺘﻜﻤﻞ ﳋﺼﺎﻝ ﺍﳋﲑ‪،‬‬
‫ﻣﺘﻤ ‪  ‬ﲞﺼﻠﺘﲔ ﻣﻦ ﺧﺼﺎﻝ ﺍﳋﲑ ﻭ ‪‬ﻀ‪  ‬ﺧﺼﻠﺔ‪ ،‬ﻭﻣﻨﻬﻢ ﻣ ﻴﻊ ﺴﻚ ﳌ ﻙ ﺍ ﹸﻨﻜﺮ ﺑﻘﻠﺒﻪ ﻭﺍﻟﺘﺎﺭﻙ‬
‫ﺴ ﻴ ﳌ ﻹﻧﻜﺎﺭ ﺑﻠﺴﺎﻧﻪ ﻓﺬﻟﻚ ﺍﻟﺬﻱ ﺿ‪‬ﻊ ﺃﺷﺮﻑ ﺍﳋﺼﻠﺘﲔ ﻣﻦ ﺍﻟﺜﻼﺙ ﻭﲤ ‪‬ﻚ ﺑﻮﺍﺣﺪﺓ‪ ،‬ﻭﻣﻨﻬﻢ ﺗﺎﺭ ‪‬‬
‫ﺍﳌﻨﻜﺮ ﺑﻠﺴﺎﻧﻪ ﻭﻗﻠﺒﻪ ﻭﻳﺪﻩ ﻓﺬﻟﻚ ﻣ‪‬ﺖ ﺍﻷﺣﻴﺎﺀ ﻭﻣﺎ ﺃﻋﻤﺎﻝ ﺍﻟ ‪ ‬ﻛﱡﻬﺎ ﻭﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻋﻨﺪ‬
‫ﺔ ﰲ ﲝﺮٍ ﹸ ‪ ، ‬ﻭﺇ ﱠ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ‬ ‫ﺍﻷﻣﺮ ﱪﻠ ﻴ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍ ﹸﻨﻜﺮ ﺇﻻ ﻛﻨﻔﺜٍ‬
‫ﻕ‪ .‬ﻭﺃﻓﻀﻞ ﻣﻦ ﺫﻟﻚ ﻛﱡﻪ ﻛﻠﻤﺔ‬‫ٍ‬ ‫ﺭﺯ‬ ‫ﻣﻦ‬ ‫ﻳﻨﻘﺼﺎﻥ‬ ‫ﻭﻻ‬ ‫ﻞ‪،‬‬
‫ﻋﻦ ﺍ ﹸﻨﻜﺮ ﻻ ‪‬ﻘ ‪‬ﺑﺎﻥ ﻣﻦ ﻳﺮ ﳌ ﻟﺠﻲ ﻥ ﳌ ﺃﺟ ٍ‬
‫ﺮ‪ .‬ﻠ ﻭﻋﻦ ﺃﰊ ﺟﺤﻴﻔﺔ ﻗﺎﻝ ﲰﻌﺖ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻘﻮﻝ‪ :‬ﺃ ‪‬ﻝ ﻣﺎ‬ ‫ﻡ ﺟﺎﺋ ٍ‬
‫ٍ ﻋﻨﺪ ﺇﻣﺎٍ‬
‫ﻋﺪﻝ‬
‫ﺗﻐﻠﺒﻮﻥ ﻋﻠﻴﻪ ﻣﻦ ﺍﳉﻬﺎﺩ ﺍﳉﻬﺎﺩ ﻭ ﺑﺄﻳﺪﻳﻜﻢ ﱠ ﺑﺄﻟﺴﻨﺘﻜﻢ ﱠ ﺑﻘﻠﻮﺑﻜﻢ ﻓﻤﻦ ﱂ ﻳﻌﺮﻑ ﺑﻘﻠﺒﻪ ﻣﻌﺮﻭﻓﺎﹰ‬
‫ﻌﻞﹶ ﺃﻋﻼﻩ ﺃﺳﻔﻠﻪ ﻗﺠ ﰒ ﰒ ﻭﺃﺳﻔﻠﻪ ﺃﻋﻼﻩ‪.‬‬ ‫ﻠﺐ‪ ‬ﻓ ‪ِ‬‬ ‫ﻭﱂ ﻳﻨﻜﺮ ﻣﻨﻜﺮﺍﹰ ﹸِ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﺍﳊ ‪‬ﺛﻘﻴ ﹲ ﻣﺮﻱ ٌ‪ ،‬ﻭﺇ ﱠ ﺍﻟﺒﺎﻃﻞ ﺧﻔﻴ ‪ ‬ﻭﺑ ﹲ‪ .‬ﻒﺊ ﻥﻖﻞ ﺀﻥ ﻭﻗﺎﻝ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﺗﺄﻣﻨ ‪ ‬ﻋﻠﻰ ﺧﲑ ﻫﺬﻩ ﺍﻷﻣﺔ ﻋﺬﺍﺏ ﺍﷲ ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ " ﻓﻼ ﻳﺄﻣﻦ ﻣﻜﺮ ﺍﷲ ﺇﻻ ﺍﻟﻘﻮﻡ‬
‫ﻦ ﺍﳋﺎﺳﺮﻭﻥ " ﻭﻻ ﺗﻴﺄﺳ‪  ‬ﻟﺸ ‪ ‬ﻫﺬﻩ ﺍﻷﻣﺔ ﻣﻦ ﺭﻭﺡ ﺍﷲ ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ " ﺇ‪‬ﻪ ﻻ ﻳﻴﺄﺱ ﻣﻦ ﺭﻭﺡ ﺍﷲ‬
‫ﺇﻻ ﺍﻟﻘﻮﻡ ﻧ ﻦﺮ ﺍﻟﻜﺎﻓﺮﻭﻥ "‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺒﺨﻞ ﺟﺎﻣ ‪ ‬ﳌﺴﺎﻭﻱ ﺍﻟﻌﻴﻮﺏ‪ ،‬ﻭﻫﻮ ﺯﻣﺎ ‪‬‬
‫ﺀ‪ .‬ﻞ ﻡﻳ ﻊ ﻢ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺮﺯﻕ ﺭﺯﻗﺎﻥ‪ :‬ﺭﺯ ‪ ‬ﺗﻄﻠﺒﻪ ﻭﺭﺯ‬‫‪‬ﻘﺎﺩ ﺑﻪ ﺇﱃ ﻛ ﱢ ﺳﻮٍ‬
‫ﻡ ﻣﺎ ﻓﻴﻪ‪ .‬ﻳﻄﻠﺒﻚ ﻓﺈﻥ ﱂ ﺗﺄﺗﻪ ﺃﺗﺎﻙ ﻓﻼ ﲢﻤﻞ ﻫ ‪ ‬ﺳﻨﺘﻚ ﻋﻠﻰ ﻫ ‪‬‬ ‫ﻢ ﻕ ﻕ ﻳﻮﻣﻚ‪ ،‬ﻛﻔﺎﻙ ﻛ ﱠ ﻳﻮٍ‬
‫ٍ ﻣﺎ ﻗﺴﻢ ﻞ ﻥ ﻞ ﻟﻚ‪ ،‬ﻭﺇﻥ ﱂ ﺗﻜﻦ‬
‫ٍ ﺟﺪﻳﺪ‬
‫ﻓﺈﻥ ﺗﻜﻦ ﺍﻟﺴﻨﺔ ﻣﻦ ﻋﻤﺮﻙ ﻓﺈ ﱠ ﺍﷲ ﺗﻌﺎﱃ ﺳﻴﺆﺗﻴﻚ ﰲ ﻛ ﱢ ﻏﺪ‬
‫ﺍﻟﺴﻨﺔ ﻣﻦ ﻋﻤﺮﻙ ﻓﻤﺎ ﺗﺼﻨﻊ ﺑﺎﳍ ‪ ‬ﳌﺎ ﻟﻴﺲ ﻟﻚ ﻭﻟﻦ ﻳﺴﺒﻘﻚ ﺇﱃ ﺭﺯﻗﻚ ﻃﺎﻟ ‪ ،‬ﻭﻟﻦ ﻳﻐﻠﺒﻚ ﺐ ﻢ‬
‫ﻋﻠﻴﻪ ﻏﺎﻟ ‪ .‬ﻭﻟﻦ ﻳﺒﻄﺊ ﻋﻨﻚ ﻣﺎ ﻗﺪ ﹸ ‪ ‬ﺭ ﻟﻚ‪ .‬ﻗﺪ ﺐ ﻭﻗﺪ ﻣﻀﻰ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻓﻴﻤﺎ ﺗﻘ ‪‬ﻡ ﻣﻦ ﻫﺬﺍ‬
‫ﺍﻟﺒﺎﺏ ﺇﻻ ﺃ‪ ‬ﻪ ﻫﻬﻨﺎ ﺃﻭﺿﺢ ﻭﺃﺷﺮﺡ ﻓﻠﺬﻟﻚ ﻛ ‪‬ﺭﻧﺎﻩ ﻋﻠﻰ ﺍﻟﻘﺎﻋﺪﺓ ﺮ ﻧ ﺪ ﺍﳌﻘ ‪‬ﺭﺓ ﰲ ﺃ ‪‬ﻝ‬
‫ٍ ﻳﻮﻣﺎﹰ ﻟﻴﺲ ﲟﺴﺘﺪﺑﺮﻩ‪ ،‬ﻭﻣﻐﺒﻮﻁٍ ﰲ ﺃ ‪‬ﻝ ﻟﻴﻠﻪ ﻗﺎﻣﺖ ﻭ‬
‫ﺍﻟﻜﺘﺎﺏ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪   :‬ﻣﺴﺘﻘﺒﻞ‬
‫ﺭﺏ ﻭ ﺮ ﺑﻮﺍﻛﻴﻪ ﰲ ﺁﺧﺮﻩ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻜﻼﻡ ﰲ ﻭﺛﺎﻗﻚ ﻣﺎ ﱂ ﺗﺘﻜﻠﻢ ﺑﻪ‪ ،‬ﻓﺈﺫﺍ ﺗﻜﻠﻤﺖ ﺑﻪ‬
‫ﺔ ﺳﻠﺒﺖ ﻧﻌﻤﺔﹰ ﻭﺟﻠﺒﺖ ﻧﻘﻤﺔﹰ‪.‬‬
‫ﺻﺮﺕ ﰲ ﻭﺛﺎﻗﻪ‪ ،‬ﻓﺎﺧﺰﻥ ﻟﺴﺎﻧﻚ ﻛﻤﺎ ﲣﺰﻥ ﺫﻫﺒﻚ ﻭﻭﺭﻗﻚ‪ .‬ﻓ ‪  ‬ﻛﻠﻤٍ‬
‫ﺮﺏ ﺞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﺗﻘﻞ ﻣﺎ ﻻ ﺗﻌﻠﻢ‪ ،‬ﺑﻞ ﻻ ﺗﻘﻞ ﻛ ﱠ ﻣﺎ ﺗﻌﻠﻢ‪ ،‬ﻓﺈ ﱠ ﺍﷲ ﻓﺮﺽ ﻋﻠﻰ‬
‫‪ ‬ﺎ ﻋﻠﻴﻚ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺣﺬﺭ ﺃﻥ ﻳﺮﺍﻙ ﺍﷲ ﻋﻨﺪ ﻥ ﻞ ﺟﻮﺍﺭﺣﻚ ﻓﺮﺍﺋﺾ ﳛﺘ ‪‬‬
‫ﻣﻌﺼﻴﺘﻪ ﻭﻳﻔﻘﺪﻙ ﻋﻨﺪ ﻃﺎﻋﺘﻪ ﻓﺘﻜﻮﻥ ﻣﻦ ﺍﳋﺎﺳﺮﻳﻦ‪ ،‬ﻭﺇﺫﺍ ﻗﻮﻳﻦ ﻓﺎﻗﻮ ﻋﻠﻰ ﻃﺎﻋﺔ ﺍﷲ‪ ،‬ﻭﺇﺫﺍ ﺿﻌﻔﺖ‬
‫ﻓﺎﺿﻌﻒ ﻋﻦ ﻣﻌﺼﻴﺔ ﺍﷲ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺮﻛﻮﻥ ﺇﱃ ﺍﻟﺪﻧﻴﺎ ﻣﻊ ﻣﺎ ﺗﻌﺎﻳﻦ ﻣﻨﻬﺎ ﺟﻬ ﹲ‪.‬‬
‫ٍ ﻗﺒﻞ‬
‫ﻭﺍﻟﺘﻘﺼﲑ ﰲ ﺣﺴﻦ ﺍﻟﻌﻤﻞ ﺇﺫﺍ ﻭﺛﻘﺖ ﻞ ﺑﺎﻟﺜﻮﺍﺏ ﻋﻠﻴﻪ ﻏﹶ ‪ .‬ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﺇﱃ ﻛ ﱢ ﺃﺣﺪ‬
‫ﺰ ﻞ ﱭ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻫﻮﺍﻥ ﺍﻟﺪﻧﻴﺎ ﻋﻠﻰ ﺍﷲ ﺃ‪‬ﻪ ﻻ ﻳﻌﺼﻰ ﺇﻻ ﻓﻴﻬﺎ ﻭﻻ ﺍﻻﺧﺘﺒﺎﺭ ﻋﺠ ‪.‬‬
‫ﻳﻨﺎﻝ ﻣﺎ ﻋﻨﺪﻩ ﺇﻻ ﺑﺘﺮﻛﻬﺎ‪ .‬ﻧ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻃﻠﺐ ﺷﻴﺌﺎﹰ ﻧﺎﻟﻪ ﺃﻭ ﺑﻌﻀﻪ‪ .‬ﺭﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﻢ ﺩﻭﻥ ﺍﳉﻨﺔ ﳏﻘﻮ‬
‫‪ ‬ﺑﺸ ‪ ‬ﺑﻌﺪﻩ ﺍﳉﻨﺔ‪ .‬ﻭﻛ ﱡ ﻧﻌﻴٍ‬ ‫ﲞﲑ ﺑﻌﺪﻩ ﺍﻟﻨﺎﺭ‪ .‬ﻭﻣﺎ ﺷ‬
‫‪ٍ ‬‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﺧ ﰊ‬
‫ﺀ ﺩﻭﻥ ﺍﻟﻨﺎﺭ ﻋﺎﻓﻴ ﹲ‪ .‬ﺔ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻻ ﻭﺇ ﱠ ﻣﻦ ﺍﻟﺒﻼﺀ ﺍﻟﻔﺎﻗﺔ‪.‬‬‫‪ ،‬ﻭﻛ ﱡ ﻞ ﺮﺮ ﲑ ﺑﻼٍ‬
‫ﻭﺃﺷ ‪ ‬ﻣﻦ ﺍﻟﻔﺎﻗﺔ ﻣﺮﺽ ﺍﻟﺒﺪﻥ‪ .‬ﻭﺃﺷ ‪ ‬ﻣﻦ ﻣﺮﺽ ﺍﻟﺒﺪﻥ ﻣﺮﺽ ﺪ ﺪ ﻥ ﺍﻟﻘﻠﺐ‪ .‬ﺃﻻ ﻭﺇ ﱠ ﻣﻦ ﺍﻟﻨﻌﻢ‬
‫ﺳﻌﺔ ﺍﳌﺎﻝ‪ ،‬ﻭﺃﻓﻀﻞ ﻣﻦ ﺳﻌﺔ ﺍﳌﺎﻝ ﺻﺤﺔ ﺍﻟﺒﺪﻥ‪ ،‬ﻭﺃﻓﻀﻞ ﻣﻦ ﺻﺤﺔ ﺍﻟﺒﺪﻥ ﺗﻘﻮﻯ ﻥ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

 ‫ﺕ‪ :‬ﻓﺴﺎﻋ ﹲ ﻳﻨﺎﺟﻲ ﻓﻴﻬﺎ ﺭﺑﻪ‪ ،‬ﻭﺳﺎﻋ ﹲ ﻳﺮ‬ ‫ﺍﻟﻘﻠﺐ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﻠﻤﺆﻣﻦ ﺛﻼﺙ ﺳﺎﻋﺎٍ‬
‫ﱢﻲ ﺑﲔ ﺔﻠ ﺔﻡ ﺔ ﻧﻔﺴﻪ ﻭﺑﲔ ﻟ ﱠ‪‬ﺎ ﻓﻴﻤﺎ ﳛ ﱡ ﻭﳚ ﻤﻞ‪ .‬ﻭﻟﻴﺲ ﻟﻠﻌﺎﻗﻞ ﺃﻥ ﻳﻜﻮﻥ‬ ‫‪‬ﻣﻌﺎﺷﻪ‪ ،‬ﻭﺳﺎﻋ ﹲ ﳜ‬
‫ﻡ‪ .‬ﺬ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ٍ ﰲ ﻏﲑ ﳏﺮٍ‬‫ﺩ‪ ،‬ﺃﻭ ﻟ ﱠﺓ‬‫ٍ ﻣ ﻞ ﺬ ﰲ ﻣﻌﺎٍ‬
‫ﺵ‪ ،‬ﺃﻭ ﺧﻄﻮﺓ‬
‫ﺔ ﳌﻌﺎ ٍ‬
‫ﺙ‪ :‬ﻣﺮ ‪ٍ‬‬‫ﺷﺎﺧﺼﺎﹰ ﺇﻻ ﰲ ﺛﻼٍ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺍﺯﻫﺪ ﰲ ﺍﻟﺪﻧﻴﺎ ‪‬ﺒ ‪‬ﺮﻙ ﺍﷲ ﻋﻮﺭﺍ‪‬ﺎ‪ ،‬ﻭﻻ ﺗﻐﻔﻞ ﻓﻠﺴﺖ ﲟ ﻐﻔﻮﻝ‬
‫ٍ ﻋﻨﻬﺎ‪ .‬ﻳﺼ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺗﻜﱠﻤﻮﺍ ﺗﻌﺮﻓﻮﺍ ﻓﺈ ﱠ ﺍﳌﺮﺀ ﳐﺒﻮ ٌﲢﺖ ﻟﺴﺎﻧﻪ‪ .‬ﺀ ﻥ ﻠ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺧﺬ ﻣﻦ ﺍﻟﺪﻧﻴﺎ‬
‫ﻣﺎ ﺃﺗﺎﻙ‪ ،‬ﻭﺗﻮ ﱠ ﻋ ‪‬ﺎ ﺗﻮﱠﻰ ﻋﻨﻚ‪ ،‬ﻓﺈﻥ ﺃﻧﺖ ﱂ ﺗﻔﻌﻞ ﻓﺄﲨﻞ ﰲ ﺍﻟﻄﻠﺐ‪ .‬ﻝﻤ ﻟ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ﻑ‪ .‬ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬‫ﻝ‪ .‬ﺭﺏ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛ ﱡ ﻣﻘﺘﺼﺮٍ ﻋﻠﻴﻪ ﻛﺎٍ‬‫ٍ ﺃﻧﻔﺬ ﻣﻦ ﺻﻮٍ‬
‫‪  ‬ﻗﻮﻝ‬
‫ﺍﳌﻨ‪‬ﺔ ﻭﻻ ﺍﻟﺪﻧ‪‬ﺔ‪ .‬ﻭﺍﻟﺘﻘﱡﻞ ﻭﻻ ﺍﻟﺘﻮ ‪‬ﻞ‪ .‬ﻭﻣﻦ ﱂ ﻳﻌﻂ ﻗﺎﻋﺪﺍﹰ ﱂ ﻳﻌﻂ ﻗﺎﺋﻤﺎﹰ‪ .‬ﻭﺍﻟﺪﻫﺮ ﻳﻮﻣﺎﻥ‬
‫ﺳ ﻠ ﻴ ﻴ ﻳﻮ ‪ ‬ﻟﻚ ﻭﻳﻮﻡ ﻋﻠﻴﻚ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻟﻚ ﻓﻼ ﺗﺒﻄﺮ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻋﻠﻴﻚ ﻓﺎﺻﱪ‪ .‬ﻡ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﻣﻘﺎﺭﺑﺔ ﺍﻟﻨﺎﺱ ﰲ ﺃﺧﻼﻗﻬﻢ ﺃﻣ ‪ ‬ﻣﻦ ﻏﻮﺍﺋﻠﻬﻢ‪ .‬ﻦ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﺒﻌﺾ ﳐﺎﻃﺒﻴﻪ ﻭﻗﺪ‬
‫ﺔ ﻳﺴﺘﺼﻐﺮ ﻣﺜﻠﻪ ﻋﻦ ﻗﻮﻝ ﻣﺜﻠﻬﺎ‪ :‬ﻟﻘﺪ ﻃﺮﺕ ﺷﻜﲑﺍﹰ‪ ،‬ﻠ ﻭﻫﺪﺭﺕ ﺳﻘﺒﺎﹰ ﻭﺍﻟﺸﻜﲑ ﻫﻬﻨﺎ ﺃ ‪‬ﻝ‬ ‫ﺗﻜﱠﻢ ﺑﻜﻠﻤٍ‬
‫ﻣﺎ ﻳﻨﺒﺖ ﻣﻦ ﺭﻳﺶ ﺍﻟﻄﺎﺋﺮ ﻗﺒﻞ ﺃﻥ ﻳﻘﻮﻯ ﻭﻳﺴﺘﺤﺼﻒ‪ ،‬ﻭﺍﻟﺴﻘﺐ ﺍﻟﺼﻐﲑ ﻭ ﻣﻦ ﺍﻹﺑﻞ‪ ،‬ﻭﻻ ﻳﻬﺪﺭ ﺇﻻ ﺑﻌﺪ‬
‫ٍ ﺧﺬﻟﺘﻪ ﺍﳊﻴﻞ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻗﺪ ﺳﺌﻞ‬ ‫ﺃﻥ ﻳﺴﺘﻔﺤﻞ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺃﻭﻣﺄ ﺇﱃ ﻣﺘﻔﺎﻭﺕ‬
‫ﻋﻦ ﻣﻌﲎ ﻗﻮﳍﻢ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ‪ :‬ﺇ‪‬ﺎ ﻻ ﳕﻠﻚ ﻣﻊ ﺍﷲ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﻻ ﳕﻠﻚ ﻧ ﺇﻻ ﻣﺎ ﻣﻠﻜﻨﺎ‪ ،‬ﻓﻤﱴ‬
‫ﻣﺎ ﻣﻠﻜﻨﺎ ﻣﺎ ﻫﻮ ﺃﻣﻠﻚ ﺑﻪ ﻣ‪‬ﺎ ﻛﱠﻔﻨﺎ‪ ،‬ﻭﻣﱴ ﺃﺧﺬﻩ ﻣ‪‬ﺎ ﻭﺿﻊ ﺗﻜﻠﻴﻔﻪ ﻋ‪‬ﺎ‪ .‬ﻨ ﻨ ﻨﻠ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻟﻌﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ ﻭﻗﺪ ﲰﻌﻪ ﻳﺮﺍﺟﻊ ﺍﳌﻐﲑﺓ ﺑﻦ ﺷﻌﺒﺔ ﻛﻼﻣﺎﹰ‪ :‬ﺩﻋﻪ ﻳﺎ ﻋ ‪‬ﺎ ﻓﺈ‪‬ﻪ ﱂ ﻳﺄﺧﺬ ﻣﻦ‬
‫ٍ ﻟ‪ ‬ﺲ ﻋﻠﻰ ﻧﻔﺴﻪ ﻟﻴﺠﻌﻞ ﺍﻟﺸﺒﻬﺎﺕ ﻋﺎﺫﺭﺍﹰ‬ ‫ﻤﻧ ﺍﻟﺪﻳﻦ ﺇﻻ ﻣﺎ ﻗﺎﺭﺑﻪ ﻣﻦ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﻋﻠﻰ ﻋﻤﺪ‬
‫ﻟﺴﻘﻄﺎﺗﻪ‪ .‬ﺒ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﺃﺣﺴﻦ ﺗﻮﺍﺿﻊ ﺍﻷﻏﻨﻴﺎﺀ ﻟﻠﻔﻘﺮﺍﺀ ﻃﻠﺒﺎﹰ ﳌﺎ ﻋﻨﺪ ﺍﷲ‪ ،‬ﻭﺃﺣﺴﻦ‬
‫ﻣﻨﻪ ﺗﻴﻪ ﺍﻟﻔﻘﺮﺍﺀ ﻋﻠﻰ ﺍﻷﻏﻨﻴﺎﺀ ﺍ‪‬ﻜﺎﻻﹰ ﻋﻠﻰ ﺍﷲ ‪ .‬ﺗ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﺍﺳﺘﻮﺩﻉ ﺍﷲ ﺍﻣﺮﺃ‬
‫ﻋﻘﻼﹰ ﺇﻻ ﺍﺳﺘﻨﻘﺬﻩ ﺑﻪ ﻳﻮﻣﺎﹰ ﻣﺎ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺻﺎﺭﻉ ﺍﳊ ‪ ‬ﺻﺮﻋﻪ‪ .‬ﻖ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻘﻠﺐ ﻣﺼﺤﻒ ﺍﻟﺒﺼﺮ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺘﻘﻰ ﺭﺋﻴﺲ ﺍﻷﺧﻼﻕ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﲡﻌﻠ‬
‫‪ ‬ﺫﺭﺏ ﻟﺴﺎﻧﻚ ﻋﻠﻰ ﻣﻦ ﺃﻧﻄﻘﻚ‪ ،‬ﻭﺑﻼﻏﺔ ﻗﻮﻟﻚ ﻋﻠﻰ ﻣﻦ ﺳ ‪‬ﺩﻙ‪ .‬ﺪ ﻦ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛﻔﺎﻙ ﺃﺩﺑﺎﹰ ﻟﻨﻔﺴﻚ ﺍﺟﺘﻨﺎﺏ ﻣﺎ ﺗﻜﺮﻫﻪ ﻣﻦ ﻏﲑ ﻙ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺻ‪‬ﺒ‬
‫‪‬ﺮ‪ ‬ﺻ‪‬ﺒ‪‬ﺮ‪ ‬ﺍﻷﺣﺮﺍﺭ ﻭﺇﻻ ﺳﻼ ﺳﻠ ‪‬ﺍﻻﻏﻤﺎﺭ‪ .‬ﻮ ﻮ ﻭﰲﺧ ٍﱪ ﺁﺧﺮ ﺃ‪‬ﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻝ ﻟﻸﺷﻌﺚ‬
‫ﺰ ﻧ ﺍﻟﺒﻬﺎﺋﻢ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺻﻔﺔ ﺑﻦ ﻗﻴﺲ ﻣﻌ ‪‬ﻳﺎﹰ ﺇﻥ ﺻﱪﺕ ﺻﱪ ﺍﻷﻛﺎﺭﻡ ﻭﺇﻻ ﺳﻠﻮﺕ ﺳﻠ ‪‬‬
‫ﺍﻟﺪﻧﻴﺎ‪ :‬ﺗ ‪  ‬ﻭﺗ ‪  ‬ﻭ ﹸ ‪ .‬ﺇ ﱠ ﺍﷲ ﺗﻌﺎﱃ ﱂ ﻳﺮﺿﻬﺎ ﺛﻮﺍﺑﺎﹰ ﻷﻭﻟﻴﺎﺋﻪ ﻭﻻ ﻋﻘﺎﺑﺎﹰ‬
‫ٍ ﺑﻴﻨﺎﻫﻢ ﺣﱡﻮﺍ ﺇﺫ ﺻﺎﺡ ‪‬ﻢ ﺳﺎﺋﻘﻬﻢ ﻓﺎﺭﲢﻠﻮﺍ‪ .‬ﻠ ﻥ‬ ‫ﻷﻋﺪﺍﺋﻪ‪ ،‬ﻐﺮ ﻀﺮ ﲤﺮ ﻥ ﻭﺇ ﱠ ﺃﻫﻞ ﺍﻟﺪﻧﻴﺎ ﻛﺮﻛﺐ‬
‫ﻭﻗﺎﻝ ﻻﺑﻨﻪ ﺍﳊﺴﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﺎ ﺑ ‪ ‬ﻻ ‪‬ﺨﱢﻔ ‪ ‬ﻭﺭﺍﺀﻙ ﺷﻴﺌﺎﹰ ﻣﻦ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻓﺈ‪‬ﻚ ‪‬ﺨﱢﻔﻪ‬
‫ٍ ﻋﻤﻞ ﻓﻴﻪ ﺑﻄﺎﻋﺔ ﺍﷲ ﻓﺴﻌﺪ ﲟﺎ ﺷﻘﻴﺖ ﺑﻪ‪ ،‬ﻭﺇ ‪‬ﺎ ﺭﺟ ﹲ ﻋﻤﻞ‬ ‫ﻷﺣﺪ ﺭﺟﻠﲔ‪ :‬ﺇ ‪‬ﺎ ﻣ ﻧ ﺗﻠ ﲏ ﺗ ﻠﻦ ﺭﺟﻞ‬
‫ﻓﻴﻪ ﲟﻌﺼﻴﺔ ﺍﷲ ﻓﻜﻨﺖ ﻋﻮﻧﺎﹰ ﻟﻪ ﻋﻠﻰ ﻣﻞ ﻣﻌﺼﻴﺘﻪ‪ .‬ﻭﻟﻴﺲ ﺃﺣﺪ ﻫﺬﻳﻦ ﺣﻘﻴﻘﺎﹰ ﺃﻥ ﺗﺆﺛﺮﻩ ﻋﻠﻰ ﻧﻔﺴﻚ‪.‬‬
‫ٍ ﺁﺧﺮ ﻭﻫﻮ‪ :‬ﺃ ‪‬ﺎ ﺑﻌﺪ ﻓﺈ ﱠ ﺍﻟﺬﻱ ﰲ ﻳﺪﻙ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻗﺪ ﻛﺎﻥ ﻟﻪ ﺃﻫ ﹲ‬ ‫ﻭﻳﺮﻭﻯ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﻭﺟﻪ‬
‫ٍ ﻋﻤﻞ ﻓﻴﻤﺎ ﲨﻌﺘﻪ‬‫ٍ ﺑﻌﺪﻙ‪ ،‬ﻭﺇ‪‬ﻤﺎ ﺃﻧﺖ ﺟﺎﻣﻊ ﻷﺣﺪ ﺭﺟﻠﲔ‪ :‬ﺭﺟﻞ‬‫ﻗﺒﻠﻚ‪ ،‬ﻭﻫﻮ ﻞ ﻥ ﻣ ﺻﺎﺋ ‪ ‬ﺇﱃ ﺃﻫﻞ‬
‫ٍ ﻋﻤﻞ ﻓﻴﻪ ﲟﻌﺼﻴﺔ ﺍﷲ ﻓﺸﻘﻲ‪ ‬ﲟﺎ ﲨﻌﺖ ﻟﻪ‪ ،‬ﻭﻟﻴﺲ ﺃﺣﺪ‬ ‫ﺑﻄﺎﻋﺔ ﺍﷲ ﻓﺴﻌﺪ ﲟﺎ ﺷﻘﻴﺖ ﻧ ﺮ ﺑﻪ‪ ،‬ﺃﻭ ﺭﺟﻞ‬
‫ﻫﺬﻳﻦ ﺃﻫﻼﹰ ﺃﻥ ﺗﺆﺛﺮﻩ ﻋﻠﻰ ﻧﻔﺴﻚ ﻭﻻ ﺃﻥ ﲢﻤﻞ ﻟﻪ ﻋﻠﻰ ﻇﻬﺮﻙ‪ ،‬ﻓﺎﺭﺝ ﳌﻦ ﻣﻀﻰ ﺭﲪﺔ ﺍﷲ ﻭﳌﻦ ﺑﻘﻲ‪ ‬ﺭﺯﻕ‬
‫ٍ ﻗﺎﻝ ﲝﻀﺮﺗﻪ ﺃﺳﺘﻐﻔﺮ ﺍﷲ‪ :‬ﺛﻜﻠﺘﻚ ﺃ ‪‬ﻚ ﺃﺗﺪﺭﻱ ﻣﺎ ﺍﻻﺳﺘﻐﻔﺎﺭ‬ ‫ﺍﷲ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻘﺎﺋﻞ‬
‫ﻥ‪ :‬ﺃ ‪‬ﳍﺎ ﺍﻟﻨﺪﻡ ﻋﻠﻰ ﻣﺎ ﻣﻀﻰ‪.‬‬ ‫ﺍﻻﺳﺘﻐﻔﺎﺭ ﺩﺭﺟﺔ ﻣ ﺍﻟﻌﻠ‪‬ﲔ‪ .‬ﻭﻫﻮ ﺍﺳ ‪ ‬ﻭﺍﻗ ‪ ‬ﻋﻠﻰ ﺳ‪‬ﺔ ﻣﻌﺎ ٍ‬
‫ﻭﺍﻟﺜﺎﰊ ﺍﻟﻌﺰﻡ ﻋﻠﻰ ﺗﺮﻙ ﺍﻟﻌﻮﺩ ﺇﻟﻴﻪ ﺃﺑﺪﺍﹰ‪ .‬ﻭ ﺘ ﻢﻊ ﻴ ﻞ ﻭﺍﻟﺜﺎﻟﺚ ﺃﻥ ﺗﺆ ‪‬ﻱ‪ ‬ﺇﱃ ﺍﳌﺨﻠﻮﻗﲔ‬
‫ﺔ ﻋﻠﻴﻚ ﺿﻴ‬‫ﺣﻘﻮﻗﻬﻢ ﺣﱴ ﺗﻠﻘﻰ ﺍﷲ ﺃﻣﻠﺲ ﻟﻴﺲ ﻋﻠﻴﻚ ﺗﺒﻌ ﹲ‪ .‬ﻭﺍﻟﺮﺍﺑﻊ ﺃﻥ ﺗﻌﻤﺪ ﺇﱃ ﻛ ﱢ ﺔ ﺩ ﻓﺮﻳﻀٍ‬
‫‪‬ﺘﻬﺎ ﻓﺘﺆ ‪‬ﻱ‪ ‬ﺣ ﱠﻬﺎ‪ .‬ﻭﺍﳋﺎﻣﺲ ﺃﻥ ﺗﻌﻤﺪ ﺇﱃ ﺍﻟﻠﺤﻢ ﺍﻟﺬﻱ ﻧﺒﺖ ﻋﻠﻰ ﺍﻟ ‪‬ﺤﺖ ﻓﺘﺬﻳﺒﻪ ﺴ ﺩﻘ ﻌ‬
‫ﺑﺎﻷﺣﺰﺍﻥ ﺣﱴ ‪‬ﻠﺼﻖ ﺍﳉ ﻠﺪ ﺑﺎﻟﻌﻈﻢ ﻭﻳﻨﺸﺄ ﺑﻴﻨﻬﻤﺎ ﳊ ‪ ‬ﺟﺪﻳ ‪ .‬ﻭﺍﻟﺴﺎﺩﺱ ﺃﻥ ‪‬ﺬﻳﻖ ﺍﳉﺴﻢ ﺃﱂ‬
‫ﷲ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍ ِﳊﻠ‬‫ﺍﻟﻄﺎﻋﺔ ﻛﻤﺎ ﺗ ﻢﺪ ﺗ ﺃﺫﻗﺘﻪ ﺣﻼﻭﺓ ﺍﳌﻌﺼﻴﺔ ﻓﻌﻨﺪ ﺫﻟﻚ ﺗﻘﻮﻝ ﺃﺳﺘﻐﻔﺮ ﺍ‪.‬‬
‫‪‬ﻋﺸﲑ ﹲ‪ .‬ﺓ ﻢ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺴﻜﲔ ﺍﺑﻦ ﺁﺩﻡ ﻣﻜﺘﻮﻡ ﺍﻷﺟﻞ‪ ،‬ﻣﻜﻨﻮﻥ ﺍﻟﻌﻠﻞ‪ ،‬ﳏﻔﻮﻅ ﺍﻟﻌﻤﻞ‪ ،‬ﺗﺆﳌﻪ‬
‫ﺍﻟﺒ ﱠﺔ‪ ،‬ﻭﺗﻘﺘﻠﻪ ﻘ ﺍﻟﺸﺮﻗﺔ‪ ،‬ﻭﺗﻨﺘﻨﻪ ﺍﻟﻌﺮﻗﺔ‪ .‬ﻭﺭﻭﻱ‪ ‬ﺃ‪‬ﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﺎﻥ ﺟﺎﻟﺴﺎﹰ ﰲ ﺃﺻﺤﺎﺑﻪ‬
‫ﻓﻤ ‪‬ﺕ ‪‬ﻢ ﺍﻣﺮﺃﹲ ﲨ ﻴﻠ ﹲ ﻓﺮﻣﻘﻬﺎ ﺍﻟﻘﻮﻡ ﺑﺄﺑﺼﺎﺭﻫﻢ‪ .‬ﺓﺔ ﺮ ﻧ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﺃﺑﺼﺎﺭ ﻫﺬﻩ‬
‫ٍ ﻥ ﻥ ﺗﻌﺠﺒﻪ ﻓﻠﻴﻼﻣﺲ ﺃﻫﻠﻪ ﻓﺈ‬‫ﺍﻟﻔﺤﻮﻝ ﻃﻮﺍﻣﺢ‪ ،‬ﻭﺇ ﱠ ﺫﻟﻚ ﺳﺒﺐ ﻫﺒﺎ‪‬ﺎ‪ ،‬ﻓﺈﺫﺍ ﻧﻈﺮ ﺃﺣﺪﻛﻢ ﺇﱃ ﺍﻣﺮﺃﺓ‬
‫ٍ ﻓﻘﺎﻝ ﺭﺟ ﹲ ﻣﻦ ﺍﳋﻮﺍﺭﺝ‪ :‬ﻗﺎﺗﻠﻪ ﺍﷲ ﻛﺎﻓﺮﺍﹰ ﻣﺎ ﺃﻓﻘﻬﻪ ! ﻓﻮﺛﺐ ﻞ ﺓ ﻧ‬‫‪ ‬ﻤﺎ ﻫﻲ ﺍﻣﺮﺃﹲ ﻛﺎﻣﺮﺃﺓ‬
‫ﺐ‪ .‬ﻮ ﺐ ﻧ‬
‫ٍ ﺃﻭ ﻋﻔ ‪ ‬ﻋﻦ ﺫﻧ ٍ‬‫ﺍﻟﻘﻮﻡ ﻟﻴﻘﺘﻠﻮﻩ ﻓﻘﺎﻝ‪ :‬ﺭﻭﻳﺪﺍﹰ ﺇ‪‬ﻤﺎ ﻫﻮ ﺳ ‪ ‬ﺑﺴﺐ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻛﻔﺎﻙ ﻣﻦ ﻋﻘﻠﻚ ﺃﻭﺿﺢ ﻟﻚ ﺳﺒﻴﻞ ﻏ‪ ‬ﻚ ﻣﻦ ﺭﺷﺪﻙ‪ .‬ﻴ ﻥ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ﺍﻓﻌﻠﻮﺍ ﺍﳋﲑ ﻭﻻ ﲢﻘﺮﻭﺍ ﻣﻨﻪ ﺷﻴﺌﺎﹰ‪ ،‬ﻓﺈ ﱠ ﺻﻐﲑﻩ ﻛﺒ ‪ ،‬ﻭﻗﻠﻴﻠﻪ ﻛﺜ ‪ ،‬ﻭﻻ ﺗﻘﻮﻟ ‪ ‬ﺃﺣﺪﻛﻢ ﺇ ﱠ‬
‫ﻦ ﲑ ﲑ ﻥ ﺃﺣﺪﺍﹰ ﺃﻭﱃ ﺑﻔﻌﻞ ﺍﳋﲑ ﻣ‪‬ﻲ ﻓﻴﻜﻮﻥ ﻭﺍﷲ ﻛﺬﻟﻚ‪ .‬ﺇ ﱠ ﻟﻠﺨﲑ ﻭﺍﻟﺸ ‪ ‬ﺃﻫﻼﹰ ﻓﻤﺎ ﺗﺮﻛﺘﻤﻮﻩ‬
‫ﻣﻨﻬﻤﺎ ﻛﻔﺎﻛﻤﻮﻩ ﺃﻫﻠﻪ‪ .‬ﺮ ﻥ ﻨ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺃﺻﻠﺢ ﺳﺮﻳﺮﺗﻪ ﺃﺻﻠﺢ ﺍﷲ ﻋﻼﻧﻴﺘﻪ‪ .‬ﻭﻣﻦ ﻋﻤﻞ‬
‫ﻟﺪﻳﻨﻪ ﻛﻔﺎﻩ ﺃﻣﺮ ﺩﻧﻴﺎﻩ‪ ،‬ﻭﻣﻦ ﺃﺣﺴﻦ ﻓﻴﻤﺎ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﷲ ﻛﻔﺎﻩ ﺍﷲ ﻣﺎ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﻨﺎﺱ‪ .‬ﻭﻗﺎﻝ‬
‫‪‬ﻏﻄﺎ ٌ ﺳﺎﺗ ‪ ،‬ﻭﺍﻟﻌﻘﻞ ﺣﺴﺎ ‪ ‬ﻗﺎﻃ ‪ ،‬ﻓﺎﺳﺘﺮ ﺧﻠﻞ ﺧﻠﻘﻚ ﲝﻠﻤﻚ‪ ،‬ﻭﻗﺎﺗﻞ‬ ‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍ ِﳊﻠ‬
‫ﻫﻮﺍﻙ ﻡﻊ ﻢﺀﺮ ﺑﻌﻘﻠﻚ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﷲ ﻋﺒﺎﺩﺍﹰ ﳜﺘ ‪‬ﻬﻢ ﺍﷲ ﺑﺎﻟﻨﻌﻢ ﳌﻨﺎﻓﻊ ﺍﻟﻌﺒﺎﺩ ﻓﻴﻘ‬
‫‪‬ﻫﺎ ﰲ ﺃﻳﺪﻳﻬﻢ ﻣﺎ ﺑ ﱠ ﻟﻮﻫﺎ‪ ،‬ﻓﺈﺫﺍ ﻣﻨﻌﻮﻫﺎ ﺬ ﺮ ﺼ ﻥ ﻧﺰﻋﻬﺎ ﻣﻨﻬﻢ ﱠ ﺣ ‪‬ﳍﺎ ﺇﱃ ﻏﲑﻫﻢ‪ .‬ﰒﻮ ﻭﻗﺎﻝ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﻳﻨﺒﻐﻲ ﻟﻠﻌﺒﺪ ﺃﻥ ﻳﺜﻖ ﲞﺼﻠﺘﲔ‪ :‬ﺍﻟﻌﺎﻓﻴﺔ ﻭﺍﻟﻐﲎ‪ ،‬ﺑﻴﻨﺎ ﺗﺮﺍﻩ ﻣﻌﺎﰱ ﺇﺫ ﺳﻘﻢ‪،‬‬
‫ٍ ﻓﻜﺄ‪‬ﻤﺎ ﺷﻜﺎﻫﺎ‬‫ﻭﺑﻴﻨﺎ ﺗﺮﺍﻩ ﻏﻨ‪ ‬ﺎﹰ ﻴ ﺇﺫ ﺍﻓﺘﻘﺮ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺷﻜﺎ ﺍﳊﺎﺟﺔ ﺇﱃ ﻣﺆﻣﻦ‬
‫ﺇﱃ ﺍﷲ ﻭﻣﻦ ﺷﻜﺎﻫﺎ ﺇﱃ ﻛﺎﻓﺮٍ ﻓﻜﺄ‪‬ﻤﺎ ﺷﻜﺎ ﻧ ﻧ ﺍﷲ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺑﻌﺾ ﺍﻷﻋﻴﺎﺩ‪ :‬ﺇ‪‬ﻤﺎ ﻫﻮ‬
‫ﻡ ﻻ ‪‬ﻌﺼﻰ ﻳ ﻞ ﺪ ﻧ ﺍﷲ ﻓﻴﻪ ﻓﻬﻮ ﻋﻴ ‪.‬‬ ‫ﺪ ﻞ ﻋﻴ ‪ ‬ﳌﻦ ﻗﺒﻞ ﺍﷲ ﻣﻦ ﺻﻴﺎﻣﻪ ﻭﺷﻜﺮ ﻗﻴﺎﻣﻪ‪ ،‬ﻭﻛ ﱡ ﻳﻮٍ‬
‫ٍ ﻛﺴﺐ ﻣﺎﻻﹰ ﰲ ﻏﲑ ﻃﺎﻋﺔ ﺍﷲ‪ ،‬ﻓﻮﺭﺛﻪ‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﺃﻋﻈﻢ ﺍﳊ ﺴﺮﺍﺕ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺣﺴﺮﺓ ﺭﺟﻞ‬
‫ﺭﺟ ﹲ ﻥ ﺃﻧﻔﻘﻪ ﰲ ﻃﺎﻋﺔ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‪ ،‬ﻓﺪﺧﻞ ﺑﻪ ﺍﳉ‪‬ﺔ ﻭﺩﺧﻞ ﺍﻷ ‪‬ﻝ ﺑﻪ ﺍﻟﻨﺎﺭ‪ .‬ﻭ ﻨ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﺃﺧﺴﺮ ﺍﻟﻨﺎﺱ ﺻﻔﻘﺔﹰ ﻭﺃﺧﻴﺒﻬﻢ ﺳﻌﻴﺎﹰ ﺭﺟ ﹲ ﺃﺧﻠﻖ ﺑﺪﻧﻪ ﰲ ﻃﻠﺐ ﻣﺎﻟﻪ ﻭﱂ ﺗﺴﺎﻋﺪﻩ ﻞ ﻥ‬
‫ﺍﳌ ﻘﺎﺩﻳﺮ ﻋﻠﻰ ﺇﺭﺍﺩﺗﻪ‪ ،‬ﻓﺨﺮﺝ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﲝ ﺴﺮﺗﻪ ﻭﻗﺪﻡ ﻋﻠﻰ ﺍﻵﺧﺮﺓ ﺑﺘﺒﻌﺘﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ﺍﻟﺮﺯﻕ ﺭﺯﻗﺎﻥ‪ :‬ﻃﺎﻟ ‪ ‬ﻭﻣﻄﻠﻮ ‪ ،‬ﻓﻤﻦ ﻃﻠﺐ ﺍﻟﺪﻧﻴﺎ ﻃﻠﺒﻪ ﺍﳌﻮﺕ ﺣﱴ ﳜﺮﺟﻪ ﻋﻨﻬﺎ‪ ،‬ﻭﻣﻦ ﺏ ﺐ ﻃﻠﺐ‬
‫ﺍﻵﺧﺮﺓ ﻃﻠﺒﺘﻪ ﺍﻟﺪﻧﻴﺎ ﺣﱴ ﻳﺴﺘﻮﰲ ﺭﺯﻗﻪ ﻣﻨﻬﺎ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﺃﻭﻟﻴﺎﺀ ﺍﷲ ﻫﻢ ﺍﻟﺬﻳﻦ‬
‫ﻧﻈﺮﻭﺍ ﺇﱃ ﺑﺎﻃﻦ ﺍﻟﺪﻧﻴﺎ ﺇﺫﺍ ﻧﻈﺮ ﺍﻟﻨﺎﺱ ﺇﱃ ﻇﺎﻫﺮﻫﺎ‪ ،‬ﻭﺍﺷﺘﻐﻠﻮﺍ ﻥ ﺑﺂﺟﻠﻬﺎ ﺇﺫﺍ ﺍﺷﺘﻐﻞ ﺍﻟﻨﺎﺱ‬
‫ﺑﻌﺎﺟﻠﻬﺎ‪ ،‬ﻓﺄﻣﺎﺗﻮﺍ ﻣﻨﻬﺎ ﻣﺎ ﺧﺸﻮﺍ ﺃﻥ ﳝﻴﺘﻬﻢ‪ ،‬ﻭﺗﺮﻛﻮﺍ ﻣﻨﻬﺎ ﻣﺎ ﻋﻠﻤﻮﺍ ﺃ‪‬ﻪ ﺳﻴﺘﺮﻛﻬﻢ‪ ،‬ﻧ ﻭﺭﺃﻭﺍ‬
‫ﺍﺳﺘﻜﺜﺎﺭ ﻏﲑﻫﻢ ﻣﻨﻬﺎ ﺍﺳﺘﻘﻼﻻﹰ‪ .‬ﻭﺩﺭﻛﻬﻢ ﳍﺎﻓﻮﺗﺎﹰ ﺃﻋﺪﺍﺀ ﻣﺎ ﺳﺎﱂ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺳﻠﻢ ﻣﺎ ﻋﺎﺩﻯ ﺍﻟﻨﺎﺱ‪.‬‬
‫‪‬ﻢ ﻋﻠﻢ ﺍﻟﻜﺘﺎﺏ ﻭﺑﻪ ﻋﻠﻤﻮﺍ‪ .‬ﻭ‪ ‬ﻢ ﻗﺎﻡ ﺍﻟﻜﺘﺎﺏ ﻭﺑﻪ ﻗﺎﻣﻮﺍ‪ .‬ﻻ ﻳﺮﻭﻥ ﻣﺮﺟ ‪‬ﺍﹰ ﻓﻮﻕ ﻣﺎ ﻳﺮﺟﻮﻥ‪،‬‬
‫ﻭﻻ ﳐﻮﻓﺎﹰ ﻓﻮﻕ ﻣﺎ ﻮ ﳜﺎﻓﻮﻥ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﺫﻛﺮﻭﺍ ﺍﻧﻘﻄﺎﻉ ﺍﻟﻠ ﱠﺍﺕ ﻭﺑﻘﺎﺀ ﺍﻟﺘﺒﻌﺎﺕ‪ .‬ﺬ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﺧﱪ ﺗﻘﻠﻪ ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﺮﻭﻱ ﻫﺬﺍ ﻟﻠﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ .‬ﻭ ‪‬ﺎ ﻳﻘ‬
‫‪‬ﻱ ﺃ‪‬ﻪ ﻣﻦ ﳑﻮﻧ ﻛﻼﻡ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﺎ ﺣﻜﺎﻩ ﺛﻌﻠﺐ ﻋﻦ ﺍﺑﻦ ﺍﻷﻋﺮﺍ ‪ :‬ﻗﺎﻝ ﺍﳌﺄﻣﻮﻥ‪:‬‬
‫ﻟﻮﻻ ﺃ ﱠ ﻋﻠﻴﺎﹰ ﻗﺎﻝ " ﺍﺧﱪ ﻥ ﰊ ﺗﺜﻘﻠﻪ " ﻟﻘﻠﺖ‪ :‬ﺃﻗﻠﻪ ﲣﱪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﻛﺎﻥ ﺍﷲ‬
‫ٍ ﺑﺎﺏ ﺍﻟﺪﻋﺎﺀ ﻭﻳﻐﻠﻖ‬
‫ٍ ﺑﺎﺏ ﺍﻟﺸﻜﺮ ﻭﻳﻐﻠﻖ ﻋﻨﻪ ﺑﺎﺏ ﺍﻟﺰﻳﺎﺩﺓ‪ .‬ﻭﻻ ﻳﻔﺘﺢ ﻋﻠﻰ ﻋﺒﺪ‬ ‫ﻟﻴﻔﺘﺢ ﻋﻠﻰ ﻋﺒﺪ‬
‫ٍ ﺑﺎﺏ ﺍﻟﺘﻮﺑﺔ ﻭﻳﻐﻠﻖ ﻋﻨﻪ ﺑﺎﺏ ﺍﳌﻐﻔﺮﺓ‪ .‬ﻭﺳﺌﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﳝﺎ‬ ‫ﻋﻨﻪ ﺑﺎﺏ ﺍﻹﺟﺎﺑﺔ‪ .‬ﻭﻻ ﻳﻔﺘﺢ ﻟﻌﺒﺪ‬
‫ﺃﻓﻀﻞ ﺍﻟﻌﺪﻝ ﺃﻭ ﺍﳉﻮﺩ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻌﺪﻝ ﻳﻀﻊ ﺍﻷﻣﻮﺭ ﻣﻮﺍﺿﻌﻬﺎ‪ ،‬ﻭﳉﻮﺩ ﳜﺮﺟﻬﺎ ﻣﻦ ﺟﻬﺘﻬﺎ‪.‬‬
‫ﻭﺍﻟﻌﺪﻝ ﺳﺎﺋ ‪ ‬ﻋﺎ ‪ ،‬ﻭﺍﳉﻮﺩ ﻋﺎﺭ ‪ ‬ﺧﺎ ‪ .‬ﻓﺎﻟﻌﺪﻝ ﺃﺷﺮﻓﻬﻤﺎ ﻭﺃﻓﻀﻠﻬﻤﺎ‪ .‬ﺽﺹ ﺲﻡ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻨﺎﺱ ﺃﻋﺪﺍﺀ ﻣﺎ ﺟﻬﻠﻮﺍ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺰﻫﺪ ﻛﱡﻪ ﺑﲔ ﻛﻠﻤﺘﲔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻗﺎﻝ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ " ﻟﻜﻴﻼ ﺗﺄﺳﻮﺍ ﻋﻠﻰ ﻣﺎ ﻓﺎﺗﻜﻢ ﻭﻻ ﻠ ﺗﻔﺮﺣﻮﺍ ﲟﺎ ﺁﺗﺎﻛﻢ " ﻭﻣﻦ ﱂ ﻳﺄﺱ ﻋﻠﻰ ﺍﳌﺎﺿﻲ ﻭﻟﻚ‬
‫ﻳﻔﺮﺡ ﺑﺎﻵﰊ ﻓﻘﺪ ﺃﺧﺬ ﺍﻟﺰﻫﺪ ﺑﻄﺮﻓﻴﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﺃﻧﻘﺾ ﺍﻟﻨﻮﻡ ﻟﻌﺰﺍﺋﻢ ﺍﻟﻴﻮﻡ‪ .‬ﻭﻗﺎﻝ‬
‫ﺪ‪ ،‬ﺧﲑ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻮﻻﻳﺎﺕ ﻣﻀﺎﻣﲑ ﺍﻟﺮﺟﺎﻝ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﻴﺲ ﺑﻠ ‪ ‬ﺑﺄﺣ ‪ ‬ﺑﻚ ﻣﻦ ﺑﻠٍ‬
‫ﺍﻟﺒﻼﺩ ﻣﺎ ﲪﻠﻚ‪ .‬ﺪﻖ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻗﺪ ﺟﺎﺀﻩ ﻧﻌ ‪ ‬ﺍﻷﺷﺘﺮ ﺭﺣﻢ ﺍﷲ‪ :‬ﻣﺎﻟ ‪ ‬ﻭﻣﺎ ﻣﺎﻟﻚ ! ﻟﻮ‬
‫ﻛﺎﻥ ﺟﺒﻼﹰ ﻟﻜﺎﻥ ﻓﻨﺪﺍﹰ‪ ،‬ﻻ ﻳﺮﺗﻘﻴﻪ ﻚ ﻲ ﺍﳊﺎﻓﺮ ﻭﻻ ﻳﻮﰱ ﻋﻠﻴﻪ ﺍﻟﻄﺎﺋﺮ ﻭﺍﻟﻔﻨﺪ ﺍﳌﻨﻔﺮﺩ ﻣﻦ ﺍﳉﺒﺎﻝ‪.‬‬
‫ٍ ﻣﻨﻪ‪ .‬ﲑ ﻞﻡ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ‬‫ﻣﻦ ﻛﺜ ٍﲑ ﳑﻠﻮﻝ‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻗﻠﻴ ﹲ ﻣﺪﻭ ‪ ‬ﻋﻠﻴﻪ ﺧ ‪‬‬
‫ٍ ﺧﱠ ﹲ ﺫﺍﺋﻌ ﹲ ﻓﺎﻧﺘﻈﺮﻭﺍ ﺃﺧﻮ‪ ‬ﺎ‪ .‬ﻠﺔ ﺔ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻐﺎﻟﺐ ﺑﻦ ﺻﻌﺼﻌﺔ ﺃﰊ‬ ‫ﻛﺎﻥ ﰲ ﺭﺟﻞ‬
‫ﻡ ﺩﺍﺭ ﺑﻴﻨﻬﻤﺎ‪ :‬ﻣﺎ ﻓﻌﻠﺖ ﺇﺑﻠﻚ ﺍﻟﻜﺜﲑﺓ ؟ ﻗﺎﻝ ﺫﻋﺬﻋﺘﻬﺎ ﺍﳊﻘﻮﻕ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬ ‫ﺍﻟﻔﺮﺯﺩﻕ ﰲ ﻛﻼٍ‬
‫ٍ ﻓﻘﺪ ﺍﺭﺗﻄﻢ ﰲ‬
‫ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺫﻟﻚ ﺃﲪﺪ ‪ ‬ﺒﻠﻬﺎ‪ .‬ﺳ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﺍ‪‬ﺠﺮ ﺑﻐﲑ ﻓﻘﻪ‬
‫ﺍﻟﺮﺑﺎ‪ .‬ﺗ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻋﻈﻢ ﺻﻐﺎﺭ ﺍﳌﺼﺎﺋﺐ ﺍﺑﺘﻼﻩ ﺍﷲ ﺑﻜﺒﺎﺭﻫﺎ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ‬
‫ﻛﺮﻣﺖ ﻋﻠﻴﻪ ﻧﻔﺴﻪ ﻫﺎﻧﺖ ﻋﻠﻴﻪ ﺷﻬﻮﺍﺗﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﻣﺰﺡ ﺍﻣﺮ ‪ ‬ﻣﺰﺣﺔﹰ ﺇﻻ ﻣ ‪ ‬ﻣﻦ‬
‫ٍ ﻓﻴﻚ ﺫ ﱡ‬
‫ﻆ‪ ،‬ﻭﺭﻏﺒﺘﻚ ﰲ ﺯﺍﻫﺪ‬
‫ٍ ﻓﻴﻚ ﻧﻘﺼﺎﻥ ﺣ ٍ‬
‫ﻋﻘﻠﻪ ‪‬ﺔﹰ‪ .‬ﳎ ﺞ ﺅ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺯﻫﺪﻙ ﰲ ﺭﺍﻏﺐ‬
‫ﺲ‪ .‬ﻝ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻐﲎ ﻭﺍﻟﻔﻘﺮ ﺑﻌﺪ ﺍﻟﻌﺮﺽ ﻋﻠﻰ ﺍﷲ‪.‬‬‫ﻧﻔ ٍ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﻻﺑﻦ ﺁﺩﻡ ﻭﺍﻟﻔﺨﺮ‪ ،‬ﺃ ‪ ‬ﻟﻪ ﻧﻄﻔ ﹲ‪ ،‬ﻭﺁﺧﺮﻩ ﺟﻴﻔ ﹲ‪ ،‬ﻻ ﻳﺮﺯﻕ ﻧﻔﺴﻪ‪ ،‬ﻭﻻ ﻳﺪﻓﻊ‬
‫ﺔ ﺗﻌﺮﻑ‬
‫ﺣﺘﻔﻪ‪ .‬ﺔ ﺔ ﻭ ﻭﺳﺌﻞ ﻣﻦ ﺃﺷﻌﺮ ﺍﻟﺸﻌﺮﺍﺀ‪ .‬ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ ﱠ ﺍﻟﻘﻮﻡ ﱂ ﳚﺮﻭﺍ ﰲ ﺣﻠﺒٍ‬
‫ﺍﻟﻐﺎﻳﺔ ﻋﻨﺪ ﻗﺼﺒﺘﻬﺎ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﻭﻻﺑ ‪ ‬ﻓﺎﳌ ﻠﻚ ﺍﻟﻀﻠﻴﻞ ﺪ ﻥ ﻳﺮﻳﺪ ﺍﻣﺮﺃ ﺍﻟﻘﻴﺲ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺃﻻ ﺣ ‪ ‬ﻳﺪﻉ ﻫﺬﻩ ﺍﻟﻠﻤﺎﻇﺔ ﻷﻫﻠﻬﺎ ﺇ‪‬ﻪ ﻟﻴﺲ ﻷﻧﻔﺴﻜﻢ ﲦ ‪ ‬ﺇﻻ ﺍﳉﻨﺔ ﻓﻼ ﺗﺒﻴﻌﻮﻫﺎ ﺇﻻ ‪‬ﺎ‪.‬‬
‫ﻢ ﻭﻃﺎﻟﺐ ﺩﻧﻴﺎ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬‫ﻦ ﻧ ﺮ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻨﻬﻮﻣﺎﻥ ﻻ ﻳﺸﺒﻌﺎﻥ‪ :‬ﻃﺎﻟﺐ ﻋﻠٍ‬
‫ﺍﻹﳝﺎﻥ ﺃﻥ ﺗﺆﺛﺮ ﺍﻟﺼﺪﻕ ﺣﻴﺚ ﻳﻀ ‪ ‬ﻙ ﻋﻠﻰ ﺍﻟﻜﺬﺏ ﺣﻴﺚ ﻳﻨﻔﻌﻚ‪ ،‬ﻭﺃﻥ ﻻ ﻳﻜﻮﻥ ﰲ ﺮ ﺣﺪﻳﺜﻚ ﻓﻀ ﹲ ﻋﻦ‬
‫ﻋﻤﻠﻚ‪ ،‬ﻭﺃﻥ ﺗ‪‬ﻘﻲ ﺍﷲ ﰲ ﺣﺪﻳﺚ ﻏﲑ ﻙ‪ .‬ﺘ ﻞ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﻐﻠﺐ ﺍﳌﻘﺪﺍﺭ ﻋﻠﻰ ﺍﻟﺘﻘﺪﻳﺮ ﺣﱴ ﺗﻜﻮﻥ‬
‫ﺔ ﲣ ﺎﻟﻒ ﻫﺬﻩ ﺍﻷﻟﻔﺎﻅ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻵﻓﺔ ﰲ ﺍﻟﺘﺪﺑﲑ ﻭﻗﺪ ﻣﻀﻰ ﻫﺬﺍ ﺍﳌﻌﲎ ﻓﻴﻤﺎ ﺗﻘ ‪‬ﻡ ﺪ ﺑﺮﻭﺍﻳٍ‬
‫‪ ‬ﻭﺍﻷﻧﺎﺓ ﺗﻮﺃﻣﺎﻥ ﻳﻨﺘﺠﻬﻤﺎ ﻋﻠ ‪ ‬ﺍﳍ ‪ ‬ﺔ‪ .‬ﻮﻤ ﻢ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻐﻴﺒﺔ‬ ‫ﺍﻟﺴﻼﻡ‪ :‬ﺍ ِﳊﻠ‬
‫ﺔ ﻛﺘﺒﺖ ﰲ ﻋﻬﺪ ﺍﳌﺼ‬
‫ٍ ﲝ ﺴﻦ ﺍﻟﻘﻮﻝ ﻓﻴﻪ ﺯﻳﺎﺩﹲ ﻣﻦ ﻧﺴﺨٍ‬
‫ﺟﻬﺪ ﺍﻟﻌﺎﺟﺰ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪   :‬ﻣﻔﺘﻮﻥ‬
‫‪ ‬ﻒ‪ .‬ﻨ ﺓ ﺭﺏ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺪﻧﻴﺎ ‪‬ﻠﻘﺖ ﻟﻐﲑﻫﺎ ﻭﱂ ﲣ ﻠﻖ ﻟﻨﻔﺴﻬﺎ‪ .‬ﺧ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇ‬
‫ﱠ ﻟﺒﲏ ﺃﻣ‪‬ﺔ ﻣﺮﻭﺩﺍﹰ ﳚ ﺮﻭﻥ ﻓﻴﻪ‪ ،‬ﻭﻟﻮ ﻗﺪ ﺍﺧﺘﻠﻔﻮﺍ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﱠ ﻛﺎﺩ‪‬ﻢ ﺍﻟﻀﺒﺎﻉ ﻟﻐﻠﺒﺘﻬﻢ‪ .‬ﰒ ﻴ‬
‫ﻥ ﻭﺍﳌ ﺮﻭﺩ ﻫﻨﺎ ﻣﻔﻌ ﹲ ﻣﻦ ﺍﻹﺭﻭﺍﺩ ﻭﻫﻮ ﺍﻹﻣﻬﺎﻝ ﻭﺍﻹﻧﻈﺎﺭ‪ .‬ﻭﻫﺬﺍ ﻣﻦ ﺃﻓﺼﺢ ﺍﻟﻜﻼﻡ ﻭﺃﻏﺮﺑﻪ‪ ،‬ﻓﻜﺄ‪‬ﻪ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻧ ﻞ ﺷ‪‬ﻪ ﺍﳌﻬﻠﺔ ﺍﻟﱵ ﻫﻢ ﻓﻴﻬﺎ ﺑﺎﳌﻀﻤﺎﺭ ﺍﻟﺬﻱ ﳚﺮﻭﻥ ﻓﻴﻪ ﺇﱃ ﺍﻟﻐﺎﻳﺔ ﻓﺈﺫﺍ ﺑﻠﻐﻮﺍ‬
‫ﻣﻨﻘﻄﻌﻬﺎ ﺍﻧﺘﻘﺾ ﻧﻈﺎﻣﻬﻢ ﺑﻌﺪﻫﺎ‪ .‬ﺒ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﰲ ﻣﺪﺡ ﺍﻷﻧﺼﺎﺭ‪ :‬ﻫﻢ ﻭﺍﷲ ﺭ‪‬ﺎ ﺍﻹﺳﻼﻡ ﻛﻤﺎ‬
‫ﻳﺮ‪ ‬ﻰ ﺍﻟﻔﻠﻮ ﻣﻊ ﻏﻨﺎﺋﻬﻢ ﺑﺄﻳﺪﻳﻬﻢ ﺍﻟﺴﺒﺎﻁ ﺑ ﺑ ﻭﺃﻟﺴﻨﺘﻬﻢ ﺍﻟﺴﻼﻁ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻌﲔ ﻭﻛﺎﺀ‬
‫ﺍﻟﺴﻪ‪ .‬ﻭﻫﺬﺍ ﻣﻦ ﺍﻻﺳﺘﻌﺎﺭﺍﺕ ﺍﻟﻌﺠﻴﺒﺔ ﻛﺄ‪‬ﻪ ﺷ‪‬ﻪ ﺍﻟﺴﻪ ﺑﺎﻟﻮﻋﺎﺀ ﻭﺍﻟﻌﲔ ﻧﺒ ﺑﺎﻟﻮﻛﺎﺀ‪ ،‬ﻓﺈﺫﺍ ﹸﻃﻠﻖ‬
‫ﺍﻟﻮﻛﺎﺀ ﱂ ﻳﻨﻀﺒﻂ ﺍﻟﻮﻋﺎﺀ‪ .‬ﻭﻫﺬﺍ ﺍﻟﻘﻮﻝ ﰲ ﺍﻷﺷﻬﺮ ﺍﻷﻇﻬﺮ ﻣﻦ ﻛﻼﻡ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﺃ ﻭﻗﺪ ﺭﻭﺍﻩ‬
‫ﻗﻮ ‪ ‬ﻷﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ .‬ﻭﺫﻛﺮ ﺫﻟﻚ ﺍﳌ ‪‬ﺩ ﰲ ﻛﺘﺎﺏ ﺍﳌﻘﺘﻀﺐ ﰲ ﺑﺎﺏ ﺍﻟﻠﻔﻆ ﺑﺎﳊﺮﻭﻑ‪ .‬ﱪ ﻡ‬
‫ﻭﻗﺪ ﺗﻜﱠ ﻤﻨﺎ ﻋﻠﻰ ﻫﺬﻩ ﺍﻻﺳﺘﻌﺎﺭﺓ ﰲ ﻛﺘﺎﺑﻨﺎ ﺍﳌﻮﺳﻮﻡ ﲟ ﺠﺎﺯﺍﺕ ﺍﻵﺛﺎﺭ ﺍﻟﻨﺒﻮﻳﺔ‪ .‬ﻠ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﱴﲜ ﺿﺮﺏ ﺍﻟﺪﻳﻦ ﰊﺮﺍﻧﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﺄﰊ‬‫ٍ ﻓﺄﻗﺎﻡ ﻭﺍﺳﺘﻘﺎﻡ ﺣ‬
‫ﻡ ﻟﻪ‪ :‬ﻭﻭﻟﻴﻬﻢ ﻭﺍﻝ‬‫ﺍﻟﺴﻼﻡ ﰲ ﻛﻼٍ‬
‫ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺯﻣﺎ ﹲ ﻋﻀﻮ ‪ ‬ﻳﻌ ‪ ‬ﺍﳌﻮﺳﺮ ﻓﻴﻪ ﻋﻠﻰ ﻣﺎ ﰲ ﻳﺪﻳﻪ ﻭﱂ ﻳﺆﻣﺮ ﺑﺬﻟﻚ ﻗﺎﻝ ﺽﺾ ﻥ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ " ﻭﻻ ﺗﻨﺴﻮﺍ ﺍﻟﻔﻀﻞ ﺑﻴﻨﻜﻢ " ﺗﻨﻬﺪ ﻓﻴﻪ ﺍﻷﺷﺮﺍﺭ ﻭﺗﺴﺘﺬ ﱡ ﺍﻷﺧﻴﺎﺭ‪ .‬ﻭﻳﺒﺎﻳﻊ ﺍﳌﻀﻄ ‪‬ﻭﻥ‪،‬‬
‫ﻭﻗﺪ ‪‬ﻰ ﺮ ﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻋﻦ ﺑﻴﻊ ﺍﳌﻀﻄ ‪‬ﻳﻦ‪ .‬ﺮ‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﰲ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻳﻬﻠﻚ ﱠ ﺭﺟﻼﻥ‪ :‬ﳏ ‪ ‬ﻣﻔﺮ ﹲ ﻭﺑﺎﻫ ‪ ‬ﻣﻔﺘﺮٍ ﻭﻫﺬﺍ ﻣﺜﻞ ﻗﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ٍ ﻭﺳﺌﻞ ﻋﻦ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﻌﺪﻝ‪ .‬ﺾ ﺐ ﻓﻘﺎﻝ ﻋﻠﻴﻪ‬‫ﻝ‪ ،‬ﻭﻣﺒﻐ ‪ ‬ﻗﺎﻝ‬‫ﻫﻠﻚ ﱠ ﺐﻁﺖ ﰲ ﺭﺟﻼﻥ‪ :‬ﳏ ‪ ‬ﻏﺎٍ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﺘﻮﺣﻴﺪ ﺃﻥ ﻻ ﺗﺘﻮ ‪‬ﻤﻪ‪ ،‬ﻭﺍﻟﻌﺪﻝ ﺃﻥ ﻻ ﺗ‪ ‬ﻬﻤﻪ‪ .‬ﺘ ﻫ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻻ ﺧﲑ ﰲ ﺍﻟﺼﻤﺖ‬
‫ﺀ ﺍﺳﺘﺴﻘﻰ ﺑﻪ‪ :‬ﺍﻟﻠﻬ‬
‫ﻋﻦ ﺍﳊﻜﻢ ﻛﻤﺎ ﺃ‪‬ﻪ ﻻ ﺧﲑ ﰲ ﺍﻟﻘﻮﻝ ﺑﺎﳉ ﻬﻞ‪ .‬ﻧ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺩﻋﺎٍ‬
‫‪‬ﺍﺳﻘﻨﺎ ﺫﻟﻞ ﺍﻟﺴﺤﺎﺏ ﺩﻭﻥ ﺻﻌﺎ‪ ‬ﺎ ﻭﻫﺬﺍ ﻣﻦ ﺍﻟﻜﻼﻡ ﺍﻟﻌﺠﻴﺐ ﻢ ﺍﻟﻔﺼﺎﺣﺔ ﻭﺫﻟﻚ ﺃ‪‬ﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺷ‬
‫‪ ‬ﻪ ﺍﻟﺴﺤﺎﺏ ﺫﻭﺍﺕ ﺍﻟﺮﻋﻮﺩ ﻭﺍﻟﺒﻮﺍﺭﻕ ﻭﺍﻟﺮﻳﺎﺡ ﻭﺍﻟﺼﻮﺍﻋﻖ ﺑﺎﻹﺑﻞ ﺍﻟﺼﻌﺎﺏ ﺒ ﻧ ﺍﻟﱵ ﺗﻘﻤﺺ ﺑﺮﺣﺎﳍﺎ‬
‫ﻭﺗﻘﺾ ﺑﺮﻛﺒﺎ‪‬ﺎ‪ ،‬ﻭﺷ‪ ‬ﻪ ﺍﻟﺴﺤﺎﺏ ﺧﺎﻟﻴﺔ ﻣﻦ ﺗﻠﻚ ﺍﻟﺮﻭﺍﺋﻊ ﺑﺎﻹﺑﻞ ﺍﻟﺬﻟﻞ ﺍﻟﱵ ﲢﺘﻠﺐ ﻃ‪‬ﻌﺔﹰ ﻴ ﺒ‬
‫ﻭﺗﻘﺘﻌﺪ ﻣﺴﻤﺤﺔﹰ‪ .‬ﻭﻗﻴﻞ ﻟﻪ‪ :‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻮ ﻏ‪‬ﺮﺕ ﺷﻴﺒﻚ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ .‬ﻴ ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ٍ ﻳﺮﻳﺪ ﻭﻓﺎﺓ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ .‬ﻡ ﺔ ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬‫ﺍﳋﻀﺎﺏ ﺯﻳﻨ ﹲ ﻭﳓﻦ ﻗﻮ ‪ ‬ﰲ ﻣﺼﻴﺒﺔ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺍﻟﻘﻨﺎﻋﺔ ﻣﺎ ﹲ ﻻ ﻳﻨﻔﺪ ﻭﻗﺪ ﺭﻭﻱ‪ ‬ﺑﻌﻀﻬﻢ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﻗﺎﻝ‬
‫ﻡ‬
‫ﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻟﺰﻳﺎﺩ ﺑﻦ ﺃﺑﻴﻪ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﺨﻠﻔﻪ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﻋﻠﻰ ﻓﺎﺭﺱ ﻭﺃﻋﻤﺎﳍﺎ ﰲ ﻛﻼٍ‬
‫ٍ ﻛﺎﻥ ﺑﻴﻨﻬﻤﺎ ‪‬ﺎﻩ ﻓﻴﻪ ﻋﻦ ﺗﻘ ‪‬ﻡ ﺍﳋ ﺮﺍﺝ ﺍﺳﺘﻌﻤﻞ ﺍﻟﻌﺪﻝ ﻭﺍﺣﺬﺭ ﺍﻟﻌﺴﻒ ﻭﺍﳊﻴﻒ‪ ،‬ﻓﺈ ﱠ ﺍﻟﻌﺴﻒ‬‫ﻃﻮﻳﻞ‬
‫ﻳﻌﻮﺩ ﺑﺎﳉﻼﺀ ﻭﺍﳊﻴﻒ ﻥ ﺪ ﻳﺪﻋﻮ ﺇﱃ ﺍﻟﺴﻴﻒ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﺷ ‪ ‬ﺍﻟﺬﻧﻮﺏ ﻣﺎ ﺍﺳﺘﺨ ‪ ‬ﺑﻪ‬
‫ﺻﺎﺣﺒﻪ‪ .‬ﻒ ﺪ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﺃﺧﺬ ﺍﷲ ﻋﻠﻰ ﺃﻫﻞ ﺍﳉﻬﻞ ﺃﻥ ﻳﺘﻌﻠﻤﻮﺍ ﺣﱴ ﺃﺧﺬ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﻌﻠﻢ‬
‫ﺃﻥ ﻳﻌﱢﻤﻮﺍ‪ .‬ﻠ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺷ ‪ ‬ﺍﻹﺧﻮﺍﻥ ﻣﻦ ‪‬ﻜﱢﻒ ﻟﻪ ﻷ ﱠ ﺍﻟﺘﻜﻠﻴﻒ ﻣﺴﺘﻠﺰﻡ ﻟﻠﻤﺸﻘﺔ ﻭﻫﻮ‬
‫ﺷ ‪ ‬ﻻﺯ ‪ ‬ﻋﻦ ﺍﻷﺥ ﺮﻡ ﻥ ﺗﻠ ﺮ ﺍ ﹸﺘﻜﱢﻒ ﻟﻪ ﻓﻬﻮ ﺷ ‪ ‬ﺍﻹﺧﻮﺍﻥ‪ .‬ﺮ ﳌ ﻠ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ‬
‫ﺍﺣﺘﺸﻢ ﺍﳌﺆﻣﻦ ﺃﺧﺎﻩ ﻓﻘﺪ ﻓﺎﺭﻗﻪ ﻳﻘﺎﻝ ﺣﺸﻤﻪ ﻭﺃﺣﺸﻤﻪ ﺇﺫﺍ ﺃﻏﻀﺒﻪ‪ ،‬ﻭﻗﻴﻞ ﺃﺧﺠﻠﻪ ﻭﺍﺣﺘﺸﻤﻪ ﻃﻠﺐ ﺫﻟﻚ‬
‫ﻟﻪ ﻭﻫﻮ ﻣﻈ‪‬ﺔ ﻣﻔﺎﺭﻗﺘﻪ‪ .‬ﻨ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺍﻟﻔﻬﺭﺱ‬
‫ﻣﻨﲔ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ‬
‫ﻣﻦ‪ ‬ﻄﺐ ﻣﻮﻻﻧﺎ ﺃﻣﲑﺍﳌ ‪ِ‬‬ ‫َﺎﺭ‬
‫ِ ِ‬ ‫ﺑ‪‬ﺎ ‪ ‬ﺍﳌ ‪‬ﺘ‪‬‬
‫ﺆ ﺧ ﺏﺨ ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ‬ﺍﻟﺴﻼﻡ‪2.........................................‬‬
‫ﻳﺬﻛﺮ ﻓﻴﻬﺎ ﺍﺑﺘﺪﺍﺀ ﺧﻠﻖ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ﻭﺧﻠﻖ ﺁﺩﻡ ‪ 2.................................‬ﺻﻔﺔ‬
‫ﺧﻠﻖ ﺁﺩﻡ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 3......‬ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﺑﻌﺪ ﺍﻧﺼﺮﺍﻓﻪ ﻣﻦ‬
‫ﺻﻔﲔ ‪ 4.........................................................................‬ﻣﻦ‬
‫ﺧﻄﺒﺔ ﻟﻪ ﻭﻫﻲ ﺍﳌﻌﺮﻭﻓﺔ‬
‫ﺑﺎﻟﺸﻘﺸﻘﻴﺔ‪5........................................................................‬‬
‫ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 6.......‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﹼﺎ ﻗﺒﺾ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺧﺎﻃﺒﻪ ﺍﻟﻌ‪‬ﺎﺱ ﻭﺃﺑﻮ‬
‫ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ﰲ ﺃﻥ ﺒ ﳌ ﻳﺒﺎﻳﻌﺎ ﻟﻪ‬
‫ﺑﺎﳋﻼﻓﺔ‪............................................................................‬‬
‫‪ 6.................‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﹼﺎ ﺃﺷﲑ ﻋﻠﻴﻪ ﺑﺄﻥ ﻻ ﻳﺘﺒﻊ ﻃﻠﺤﺔ ﻭﺍﻟﺰﺑﲑ ﻭﻻ ﻳﺮﺻﺪ ﳍﻤﺎ‬
‫ﺍﻟﻘﺘﺎﻝ ‪ 7...................................‬ﳌ ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻻﺑﻨﻪ ﳏﻤﺪ ﺑﻦ‬
‫ﺍﳊﻨﻔﻴﺔ ﹼﺎ ﺃﻋﻄﺎﻩ ﺍﻟﺮﺍﻳﺔ ﻳﻮﻡ ﺍﳉﻤﻞ ‪ 7....................................‬ﳌ ﻣﻦ ﻛﻼﻡ ﻟﻪ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺫﻡ ﺃﻫﻞ‬
‫ﺍﻟﺒﺼﺮﺓ ‪ 7..................................................................‬ﻭﻣﻦ ﻛﻼﻡ‬
‫ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﻣﺜﻞ‬
‫ﺫﻟﻚ ‪ 8......................................................................‬ﻭﻣﻦ‬
‫ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻴﻤﺎ ﺭ ‪‬ﻩ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﻗﻄﺎﺋﻊ ﻋﺜﻤﺎﻥ ﺭﺿﻲ ﺍﷲ‬
‫ﻋﻨﻪ ‪ 8............................‬ﺩ ﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﹼﺎ ﺑﻮﻳﻊ‬
‫ﺑﺎﳌﺪﻳﻨﺔ ‪ 8.....................................................................‬ﳌ‬
‫ﻭﻣﻦ ﻫﺬﻩ‬
‫ﺍﳋﻄﺒﺔ ‪............................................................................‬‬
‫‪ 9................‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺻﻔﺔ ﻣﻦ ﻳﺘﺼﺪﻯ ﻟﻠﺤﻜﻢ ﺑﲔ ﺍﻷ ‪‬ﺔ ﻭﻟﻴﺲ ﻟﺬﻟﻚ‬
‫ٍ ‪ 9...........................‬ﻣ ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺫﻡ ﺍﺧﺘﻼﻑ ﺍﻟﻌﻠﻤﺎﺀ ﰲ‬
‫ﺑﺄﻫﻞ‬
‫ﺍﻟﻔﺘﻴﺎ ‪ 9....................................................‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫‪.................................................................................‬‬
‫‪ 01‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 01.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 01.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 01.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 11.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 21.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 21.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 21.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 31.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪41.....‬‬
‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 41.....‬ﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﻣﻌﲎ ﻗﺘﻞ‬
‫ﻋﺜﻤﺎﻥ ‪ 51...............................................................‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻻﺑﻦ ﺍﻟﻌﺒﺎﺱ ﹼﺎ ﺃﺭﺳﻠﻪ ﺇﱃ ﺍﻟﺰﺑﲑ ﻳﺴﺘﻔﻴﺌﻪ ﺇﱃ ﻃﺎﻋﺘﻪ ﻗﺒﻞ ﺣﺮﺏ‬
‫ﺍﳉﻤﻞ ‪ 51 ..............‬ﳌ ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 51.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 61.....‬ﻋﻨﺪ ﺧﺮﻭﺟﻪ ﻟﻘﺘﺎﻝ ﺃﻫﻞ‬
‫ﺍﻟﺒﺼﺮﺓ ‪...........................................................................‬‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺍﺳﺘﻨﻔﺎﺭ ﺍﻟﻨﺎﺱ ﺇﱃ ﺃﻫﻞ‬‫‪ 61.‬ﻭﻣﻦ ﺧﻄﺒٍ‬
‫ﺍﻟﺸﺎﻡ ‪ 61.................................................‬ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﺑﻌﺪ ﺍﻟﺘﺤﻜﻴﻢ ‪.....................................................................‬‬
‫‪ 71‬ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﲣﻮﻳﻒ ﺃﻫﻞ‬
‫ﺍﻟﻨﻬﺮﻭﺍﻥ ‪ 71 ..........................................................‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ‬
‫ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 81.....‬ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 81......‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 81.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 91.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 91.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 91.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 91.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 02.....‬ﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺫﻛﺮ‬
‫ﺍﻟﻜﻮﻓﺔ ‪ 02...................................................................‬ﻣﻦ‬
‫ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻨﺪ ﺍﳌﺴﲑ ﺇﱃ‬
‫ﺍﻟﺸﺎﻡ‪ 02 ..............................................................‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ‬
‫ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 02.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 12.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 12.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 12.....‬ﰲ ﺫﻛﺮ ﻳﻮﻡ ﺍﻟﻨﺤﺮ ﻭﺻﻔﺔ‬
‫ﺍﻷﺿﺤﻴﺔ ‪22.........................................................................‬‬
‫ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 22.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 22.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻷﺻﺤﺎﺑﻪ ‪22 ........................................................................‬‬
‫ﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﹼﻢ ﺑﻪ‬
‫ﺍﳋﻮﺍﺭﺝ ‪ 32 ..................................................................‬ﻠ ﻣﻦ‬
‫ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﹼﻤﺎ ﺧ ‪‬ﻑ ﻣﻦ‬
‫ﺍﻟﻐﻴﻠﺔ ‪ 32..............................................................‬ﻟﻮ ﻣﻦ ﻛﻼﻡ‬
‫ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪32.......‬‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 32.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 42.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﺎﻥ ﻳﻘﻮﻟﻪ ﻷﺻﺤﺎﺑﻪ ﰲ ﺑﻌﺾ ﺃ‪‬ﺎﻡ ﺻ‬
‫ﹼﲔ‪ 42 .........................................‬ﻳﻔ ﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﻣﻌﲎ ﺍﻷﻧﺼﺎﺭ‬
‫‪ 52 ..................................................................‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ‬
‫ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 52.....‬ﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺫﻡ‬
‫ﺃﺻﺤﺎﺑﻪ ‪ 52....................................................................‬ﻗﺎﻝ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺳﺤﺮﺓ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﺿﺮﺏ‬
‫ﻓﻴﻪ ‪ 52...........................................................‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻗﺎﻟﻪ ﳌﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ‬
‫ﺑﺎﻟﺒﺼﺮﺓ ‪ 62....................................................‬ﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﹼﺎ ﻋﺰﻣﻮﺍ ﻋﻠﻰ ﺑﻴﻌﺔ‬
‫ﻋﺜﻤﺎﻥ ‪ 62.........................................................‬ﳌ ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ‬
‫ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 72.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 72.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 72.....‬ﻭﻣﻦ ﻛﻠﻤﺎﺕ ﻛﺎﻥ ﻳﺪﻋﻮ ‪‬ﺎ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪ 72...................................................................‬ﻭﻣﻦ‬
‫ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 72.....‬ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻌﺪ ﺣﺮﺏ ﺍﳉﻤﻞ ﰲ ﺫﻡ‬
‫ﺍﻟﻨﺴﺎﺀ ‪ 82...................................................‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫‪.................................................................................‬‬
‫‪ 82‬ﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺻﻔﺔ‬
‫ﺍﻟﺪﻧﻴﺎ ‪ 82....................................................................‬ﻭﻣﻦ‬
‫ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻫﻲ ﻣﻦ ﺍﳋﻄﺐ ﺍﻟﻌﺠﻴﺒﺔ‬
‫ﻭﺗﺴﻤﻰ ‪ 82 ...............................................‬ﺍﻟﻐ‬
‫‪ ‬ﺍﺀ ‪..............................................................................‬‬
‫‪ 92.......................‬ﺮ ﻭﻣﻨﻬﺎ‬
‫ﰲ ‪................................................................................‬‬
‫‪ 03..................‬ﺻﻔﺔ ﺧﻠﻖ‬
‫ﺍﻹﻧﺴﺎﻥ ‪...........................................................................‬‬
‫‪ 13 .............‬ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺫﻛﺮ ﻋﻤﺮﻭ ﺑﻦ‬
‫ﺍﻟﻌﺎﺹ ‪ 13.........................................................‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 23.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 23.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 33.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 43.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 43.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 53.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 53.....‬ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﹼﺎ ﺃﺭﻳﺪ ﻋﻠﻰ ﺍﻟﺒﻴﻌﺔ ﺑﻌﺪ ﻗﺘﻞ ﻋﺜﻤﺎﻥ ﺭﺿﻲ ﺍﷲ‬
‫ﻋﻨﻪ ‪ 04..................................‬ﳌ‬

‫‪402‬‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 14.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 14.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 14.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 24.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 24.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ‬
‫ﺃﺧﺮﻯ ‪.............................................................................‬‬
‫‪ 34.........‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ‬
‫ﺃﺧﺮﻯ ‪.............................................................................‬‬
‫‪ 34.........‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﳚﺮﻱ ﳎﺮﻯ‬
‫ﺍﳋﻄﺒﺔ ‪44 ..........................................................................‬‬
‫ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 44.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻗﺪ ﺗﻘ ‪‬ﻡ ﳐﺘﺎﺭﻫﺎ ﲞﻼﻑ ﻫﺬﻩ‬
‫ﺍﻟﺮﻭﺍﻳﺔ ‪ 54...........................................‬ﺪ ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 54.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 64.....‬ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺑﻌﺾ ﺃ‪‬ﺎﻡ ﺻ‬
‫ﹼﲔ ‪ 74..............................................................‬ﻳﻔ ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻫﻲ ﻣﻦ ﺧﻄﺐ‬
‫ﺍﳌﻼﺣﻢ ‪ 74 ........................................................‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 84.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 05.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 05.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺫﻛﺮ ﻓﻴﻬﺎ ﻣﻠﻚ ﺍﳌﻮﺕ ﻭﺗﻮﻓﻴﺔ‬
‫ﺍﻟﻨﻔﺲ ‪ 15.............................................‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 25.....‬ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ‬
‫ﺍﻻﺳﺘﺴﻘﺎﺀ ‪35 ....................................................................‬‬
‫ﺗﻔﺴﲑ ﻣﺎ ﰲ ﻫﺬﻩ ﺍﳋﻄﺒﺔ ﻣﻦ‬
‫ﺍﻟﻐﺮﻳﺐ ‪45 .......................................................................‬‬
‫ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 45.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 45.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 55.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 55.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 55.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 55.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻟﻪ ﻷﺻﺤﺎﺑﻪ ﰲ ﺳﺎﺣﺔ‬
‫ﺍﳊﺮﺏ ‪ 65..................................................‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 75.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺣ ‪ ‬ﺃﺻﺤﺎﺑﻪ ﻋﻠﻰ‬
‫ﺍﻟﻘﺘﺎﻝ ‪ 75....................................................‬ﺾ‬

‫‪502‬‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﻣﻌﲎ ﺍﳋﻮﺍﺭﺝ ﹼﺎ ﺃﻧﻜﺮﻭﺍ ﲢﻜﻴﻢ ﺍﻟﺮﺟﺎﻝ ﻭﻳﺬ ‪ ‬ﻓﻴﻪ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻗﺎﻟﻌﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪ 85..... :‬ﻡ ﳌ ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﹼﺎ ﻋﻮﺗﺐ ﻋﻠﻰ ﺗﺼﻴﲑﻩ ﺍﻟﻨﺎﺱ ﺃﺳﻮﺓ ﰲ ﺍﻟﻌﻄﺎﺀ ﻣﻦ‬
‫ﻏﲑ ﺗﻔﻀﻴﻞ ﺇﱃ ﺍﻟﺴﺎﺑﻘﺎﺕ ﻭﺍﻟﺸﺮﻑ‪ ،‬ﳌ‬
‫ﻗﺎﻝ‪............................................................................. :‬‬
‫‪ 95 .........................‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻠﺨﻮﺍﺭﺝ‬
‫ﺃﻳﻀﺎﹰ ‪ 95..................................................................‬ﻭﻣﻦ ﻛﻼﻡ‬
‫ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻴﻤﺎ ﳜﱪ ﺑﻪ ﻣﻦ ﺍﳌﻼﺣﻢ‬
‫ﺑﺎﻟﺒﺼﺮﺓ ‪ 06.................................................‬ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﰲ ﺫﻛﺮ ﺍﳌﻜﺎﻳﻴﻞ ﻭﺍﳌﻮﺍﺯﻳﻦ ‪06........................................................‬‬
‫ٍ ﺭﲪﻪ ﺍﷲ ﹼﺎ ﺧﺮﺝ ﺇﱃ‬ ‫ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻷﰊ ﺫﺭ‬
‫ﺍﻟﺮﺑﺬﺓ‪ 16.............................................‬ﳌ ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 16.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 26.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 26.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 36.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 36.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻮﻣﻲ ﻓﻴﻬﺎ ﺇﱃ ﺫﻛﺮ‬
‫ﺍﻟﻼﺣﻢ ‪ 36......................................................‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﰲ ﻭﻗﺖ ﺍﻟﺸﻮﺭﻯ ‪...............................................................‬‬
‫‪ 46‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 46.....‬ﻭﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ‬ ‫‪ 46.....‬ﻭﻣﻦ ﺧﻄﺒٍ‬
‫ﺍﻻﺳﺘﺴﻘﺎﺀ ‪ 56...................................................................‬ﻭﻣﻦ‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ‬‫ﺧﻄﺒٍ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫ﻡ ﻟﻪ ﻋﻠﻴﻪ‬‫‪ 56.....‬ﻭﻣﻦ ﻛﻼٍ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫ﻡ ﻟﻪ ﻋﻠﻴﻪ‬‫‪ 66.....‬ﻭﻣﻦ ﻛﻼٍ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ‬‫‪ 66.....‬ﻭﻣﻦ ﺧﻄﺒٍ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 76.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺫﻛﺮ ﺃﻫﻞ‬
‫ﻡ ﻟﻪ‬‫ﺍﻟﺒﺼﺮﺓ‪ 86 .............................................................‬ﻭﻣﻦ ﻛﻼٍ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺒﻞ‬
‫ﻣﻮﺗﻪ ‪86 ........................................................................‬‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻮﻣﻲ ﻓﻴﻬﺎ ﺇﱃ ﺫﻛﺮ‬ ‫ﻭﻣﻦ ﺧﻄﺒٍ‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ‬‫ﺍﳌﻼﺣﻢ ‪ 86.....................................................‬ﻭﻣﻦ ﺧﻄﺒٍ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ‬‫‪ 96.....‬ﻭﻣﻦ ﺧﻄﺒٍ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ‬‫‪ 07.....‬ﻭﻣﻦ ﺧﻄﺒٍ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫ٍ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﺬﻛﺮ ﻓﻴﻬﺎ ﺑﺪﻳﻊ ﺧﻠﻘﻪ‬ ‫‪ 17.....‬ﻭﻣﻦ ﺧﻄﺒﺔ‬
‫ﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬ ‫ﺍﳋﻔﺎﺵ ‪ 17...................................................‬ﻭﻣﻦ ﻛﻼٍ‬
‫ﺔ‬
‫ﺧﺎﻃﺐ ﺑﻪ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ ﻋﻠﻰ ﺟﻬﺔ ﺍﻗﺘﺼﺎﺹ ﺍﳌﻼﺣﻢ ‪ 27...............................‬ﻭﻣﻦ ﺧﻄﺒٍ‬
‫ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪47.....‬‬

‫‪602‬‬

‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﻭﻣﻦ ﺧﻄﺒٍ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫‪ 47.....‬ﻭﻣﻦ ﺧﻄﺒٍ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫‪ 47.....‬ﻭﻣﻦ ﺧﻄﺒٍ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫‪ 67.....‬ﻭﻣﻦ ﺧﻄﺒٍ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫‪ 77.....‬ﻭﻣﻦ ﺧﻄﺒٍ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫ﻡ ﻟﻪ ﻋﻠﻴﻪ‬‫‪ 77.....‬ﻭﻣﻦ ﻛﻼٍ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫ٍ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﺬﻛﺮ ﻓﻴﻬﺎ ﻋﺠﻴﺐ ﺧﻠﻘﻪ‬‫‪ 87.....‬ﻭﻣﻦ ﺧﻄﺒﺔ‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﻄﺎﻭﻭﺱ ‪ 87 ..............................................‬ﻭﻣﻦ ﺧﻄﺒٍ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 08.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺃ ‪‬ﻝ‬
‫ﺧﻼﻓﺘﻪ ‪ 18 ..................................................................‬ﻭ ﻭﻣﻦ‬
‫ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻨﺪ ﻣﺴﲑ ﺃﺻﺤﺎﺏ ﺍﳉﻤﻞ ﺇﱃ‬
‫ﺍﻟﺒﺼﺮﺓ ‪ 28...........................................‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 28.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 38.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 48.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 48.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 68.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 88.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 98.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 19.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺍﻟﺘﻮﺣﻴﺪ ﻭﲨﻊ ﻫﺬﻩ ﺍﳋ ﻄﺒﺔ ﻣﻦ ﺃﺻﻮﻝ ﺍﻟﻌﻠﻢ ﻣﺎﻻ ﲡﻤﻌﻪ ﺧﻄﺒﺔ‬
‫‪ 29 .................‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 49.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 59.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 59.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 69.....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺗﺴﻤﻰ‬
‫ﺍﻟﻘﺎﺻﻌﺔ ‪ 79.................................................................‬ﻭﻣﻦ‬
‫ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 401...‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﺼﻒ ﻓﻴﻬﺎ‬
‫ﺍﳌﻨﺎﻓﻘﲔ ‪ 501 ...........................................................‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ‬
‫ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪........................................................................... .‬‬
‫‪ 601...‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪........................................................................... .‬‬
‫‪ 601...‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪........................................................................... .‬‬
‫‪ 701...‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪........................................................................... :‬‬
‫‪211...‬‬
‫‪702‬‬

‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪........................................................................... :‬‬
‫‪ 211...‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪........................................................................... :‬‬
‫ﺀ ﻛﺎﻥ ﻳﺪﻋﻮ ﺑﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬ ‫‪ 311...‬ﻭﻣﻦ ﺩﻋﺎٍ‬
‫ﻛﺜﲑﺍﹰ‪ 311.............................................................. :‬ﻭﻣﻦ ﺧﻄﺒﺔ‬
‫ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﺑﺼﻔﲔ ‪411.......................................................................‬‬
‫ﺀ ﻟﻪ ﻋﻠﻴﻪ‬‫ﻭﻣﻦ ﺩﻋﺎٍ‬
‫ﺍﻟﺴﻼﻡ‪........................................................................... :‬‬
‫‪ 911....‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 021...‬ﻭﻣﻦ ﺩﻋﺎﺋﻪ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪........................................................................... :‬‬
‫‪ 021...‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪........................................................................... :‬‬
‫ٍ ﻭﻫﻮ ﻣﺘﻮﺟ ‪ ‬ﺇﱃ ﺍﻟﺒﺼﺮﺓ ﺫﻛﺮﻫﺎ ﺍﻟﻮﺍﻗﺪﻱ ﰲ‬ ‫‪ 121...‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺧﻄﺒﻬﺎ ﺑﺬﻱ ﻗﺎﺭ‬
‫ﻞ‪ 121..... :‬ﻪ ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬ ‫ﻛﺘﺎﺏ ﺍﳉﻤ ٍ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫ٍ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬‫‪ 221...‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﺬﻛﺮ ﻓﻴﻬﺎ ﺁﻝ ﳏﻤﺪ‬
‫ﻭﺁﻟﻪ‪ 321...................................... :‬ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪............................................................................‬‬
‫‪ 321...‬ﺑﺎﺏ ﺍﳌﺨﺘﺎﺭ ﻣﻦ ﻛﺘﺒﻪ‬
‫ﻭﺭﺳﺎﺋﻠﻪ ‪..........................................................................‬‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ ﻋﻨﺪ ﻣﺴﲑﺗﻪ ﻣﻦ ﺍﳌﺪﻳﻨﺔ ﺇﱃ‬ ‫‪ 521.....‬ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺻﻰ ‪‬ﺎ ﺟﻴﺸﺎﹰ ﺑﻌﺜﻪ ﺇﱃ‬ ‫ﺍﻟﺒﺼﺮﺓ‪ 521 ............................ :‬ﻣﻦ ﻭﺻﻴٍ‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﻌﺪ ‪128.................................................. ‬‬ ‫ﻭ ﻣﻦ ﻭﺻﻴٍ‬
‫ٍ ﻣﻘ ‪‬ﻣﺔﹰ ﻟﻪ‪ 821.......... :‬ﺪ‬ ‫ﺍﻟﺴﻼﻡ ﳌﻌﻘﻞ ﺑﻦ ﻗﻴﺲٍ ﺍﻟﺮﻳﺎﺣﻲ ﺣﲔ ﺃﻧﻔﺬﻩ ﺇﱃ ﺍﻟﺸﺎﻡ ﰲ ﺛﻼﺛﺔ ﺁﻻﻑ‬
‫ٍ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻌﺴﻜﺮﻩ ﻗﺒﻞ ﻟﻘﺎﺀ ﺍﻟﻌﺪ‬ ‫ﻣﻦ ﻭﺻﻴﺔ‬
‫‪‬ﺑﺼﻔﲔ ‪ 821.................................................‬ﻭ ﻭﻛﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻘﻮﻝ‬
‫ﺇﺫﺍ ﻟﻘﻲ ﺍﻟﻌﺪ ‪ ‬ﳏ ﺎﺭﺑﺎﹰ ‪............................................................‬‬
‫‪ 821‬ﻭ ﻭﻛﺎﻥ ﻳﻘﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻷﺻﺤﺎﺑﻪ ﻋﻨﺪ‬
‫ﺏ ﻟﻪ‬
‫ﺍﳊﺮﺏ ‪ 921...........................................................‬ﻣﻦ ﻛﺘﺎٍ‬
‫ﺏ ﻣﻨﻪ‬‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ﺟﻮﺍﺑﺎﹰ ﻋﻦ ﻛﺘﺎٍ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻋﺒﺪ‬ ‫ﺇﻟﻴﻪ‪ 921............................................‬ﻣﻦ ﻛﺘﺎٍ‬
‫ﺏ ﻟﻪ‬
‫ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﻭﻫﻮ ﻋﺎﻣﻠﻪ ﻋﻠﻰ ﺍﻟﺒﺼﺮﺓ ‪ 921 ..................................‬ﻣﻦ ﻛﺘﺎٍ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺑﻌﺾ‬
‫ﺏ‬
‫ﻋﻤﺎﻟﻪ ‪ 031................................................................‬ﻣﻦ ﻛﺘﺎٍ‬
‫ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺯﻳﺎﺩ ﺑﻦ‬
‫ﺏ‬
‫ﺃﺑﻴﻪ ‪ 031................................................................‬ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻴﻪ‬
‫ﺃﻳﻀﺎﹰ ‪ 031.....................................................................‬ﻣﻦ‬
‫ﻡ ﺑﻌﺪ ﻛﻼﻡ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﻭﻛﺎﻥ ﻳﻘﻮﻝ ﻣﺎ ﺍﻧﺘﻔﻌﺖ ﺑﻜﻼٍ‬ ‫ﻛﺘﺎٍ‬
‫‪‬ﺬﺍ ﻛﺎﻧﺘﻔﺎﻋﻲ‬
‫ﺍﻟﻜﻼﻡ‪........................................................................... .‬‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﲟﺎ ﻳﻌﻤﻞ ﰲ‬ ‫‪ 031 ..................‬ﻭﻣﻦ ﻭﺻﻴٍ‬
‫ﺃﻣﻮﺍﻟﻪ‪ 131.............................................................‬ﻛﺘﺒﻬﺎ ﺑﻌﺪ‬
‫ﻣﻨﺼﺮﻓﻪ ﻣﻦ ﺻ‬
‫ﱢﲔ‪131 ........................................................................... :‬‬
‫ٍ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﺎﻥ ﻳﻜﺘﺒﻬﺎ ﳌﻦ ﻳﺴﺘﻌﻤﻠﻪ ﻋﻠﻰ‬ ‫ﻔ ﻭﻣﻦ ﻭﺻ‪‬ﺔ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺑﻌﺾ‬ ‫ﺍﻟﺼﺪﻗﺎﺕ ‪ 131 .......................................‬ﻴ ﻣﻦ ﻛﺘﺎٍ‬
‫ﻋ ‪ ‬ﺎﻟﻪ ﻭﻗﺪ ﺑﻌﺜﻪ ﻋﻠﻰ ﺍﻟﺼﺪﻗﺔ‪ 231........................................ :‬ﻤ‬

‫‪802‬‬

‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﻣﻦ ﻋﻬﺪﻩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺑﻜﺮٍ ﺣﲔ ﻗﻠﺪﻩ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ‬‫ﻣﺼﺮ ‪ 331..............................................‬ﻣﻦ ﻛﺘﺎٍ‬
‫ﻣﻌﺎﻭﻳﺔ ﺟﻮﺍﺑﺎﹰ‪ 431...............................................................‬ﻣﻦ‬
‫ٍ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺃﻫﻞ‬ ‫ﻛﺘﺎﺏ‬
‫ﺏ‬
‫ﺍﻟﺒﺼﺮﺓ ‪ 531................................................................‬ﻣﻦ ﻛﺘﺎٍ‬
‫ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ‬
‫ﻣﻌﺎﻭﻳﺔ ‪531.....................................................................‬‬
‫ٍ ﻟﻪ ﻟﻠﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﻛﺘﺒﻬﺎ ﺇﻟﻴﻪ ﲝﺎﺿﺮﻳﻦ ﻣﻨﺼﺮﻓﺎﹰ ﻣﻦ‬ ‫ﻭﻣﻦ ﻭﺻﻴﺔ‬
‫ﺻﻔﲔ‪ 631 .................... :‬ﻣﻦ ﻛﻼﻡ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ‬
‫ﻣﻌﺎﻭﻳﺔ ‪141 ......................................................................‬‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻗﺜﻢ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﻭﻫﻮ ﻋﺎﻣﻠﻪ ﻋﻠﻰ‬ ‫ﻣﻦ ﻛﺘﺎٍ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ٍ‬‫ﻛﺘﺎ‬ ‫ﻣﻦ‬ ‫‪241‬‬ ‫‪........................................‬‬ ‫ﻣﻜﺔ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ‬‫ﺮ‪ 241..............................‬ﻤ ﻣﻦ ﻛﺘﺎٍ‬ ‫ٍ‬ ‫ﺑﻜ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫‪‬‬ ‫ﳏ‬ ‫ﻣﻘﺘﻞ‬ ‫ﺑﻌﺪ‬ ‫ﺍﻟﻌﺒﺎﺱ‬
‫ﺏ ﻛﺘﺒﻪ ﺇﻟﻴﻪ‬‫ٍ ﰲ ﺫﻛﺮ ﺟﻴﺶٍ ﺃﻧﻔﺬﻩ ﺇﱃ ﺑﻌﺾ ﺍﻷﻋﺪﺍﺀ‪ ،‬ﻭﻫﻮ ﺟﻮﺍﺏ ﻛﺘﺎٍ‬ ‫ﺍﻟﺴﻼﻡ ﺇﱃ ﻋﻘﻴﻞ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬
‫ﻋﻘﻴﻞ ‪.............................................................................‬‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ‬‫‪ 241 .............‬ﻣﻦ ﻛﺘﺎٍ‬
‫ﻣﻌﺎﻭﻳﺔ ‪ 341.....................................................................‬ﻣﻦ‬
‫ٍ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺑﻌﺾ ﻋ‬ ‫ﻛﺘﺎﺏ‬
‫ﺏ‬
‫‪ ‬ﺎﻟﻪ‪ 441...............................................................:‬ﻤ ﻣﻦ ﻛﺘﺎٍ‬
‫ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺑﻌﺾ ﻋ‬
‫ﺏ‬
‫‪ ‬ﺎﻟﻪ‪ 441...............................................................:‬ﻤ ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻋﻤﺮ ﺑﻦ ﺃﰊ ﺳﻠﻤﺔ ﺍﳌﺨﺰﻭﻣﻲ ﻭﻛﺎﻥ ﻋﺎﻣﻠﻪ ﻋﻠﻰ ﺍﻟﺒﺤﺮﻳﻦ ﻓﻌﺰﻟﻪ ﻭﺍﺳﺘﻌﻤﻞ‬
‫ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻋﺠﻼﻥ ﺍﻟﺰﺭﻗﻲ‬
‫ﻣﻜﺎﻧﻪ‪........................................................................... :‬‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺯﻳﺎﺩ ﺑﻦ ﺃﺑﻴﻪ ﻭﻗﺪ ﺑﻠﻐﻪ ﺃ ﱠ ﻣﻌﺎﻭﻳﺔ ﻛﺘﺐ ﺇﻟﻴﻪ ﻳﺮﻳﺪ‬ ‫‪ 541....‬ﻣﻦ ﻛﺘﺎٍ‬
‫ﻒ ﺍﻷﻧﺼﺎﺭﻱ‬‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻨﻴٍ‬ ‫ﺧﺪﻳﻌﺘﻪ ﺑﺎﺳﺘﻠﺤﺎﻗﻪ‪ 541......... :‬ﻥ ﻣﻦ ﻛﺘﺎٍ‬
‫ﻡ ﻣﻦ ﺃﻫﻠﻬﺎ ﻓﻤﻀﻰ‬‫ﻋﻲ‪ ‬ﺇﱃ ﻭﻟﻴﻤﺔ ﻧﺩ ﻗﻮٍ‬ ‫ﻭﻫﻮ ﻋﺎﻣﻠﻪ ﻋﻠﻰ ﺍﻟﺒﺼﺮﺓ ﻭﻗﺪ ﺑﻠﻐﻪ ﺃ‪‬ﻪ ‪ِ ‬‬
‫ﺇﻟﻴﻬﺎ‪........................................................................... :‬‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻠﺤﺴﻦ ﻭﺍﳊﺴﲔ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﱠﺎ ﺿﺮﺑﻪ ﺍﺑﻦ ﻣﻠﺠﻢ ﻟﻌﻨﻪ‬ ‫‪ 541...‬ﻣﻦ ﻭﺻ‪ٍ‬‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ‬‫ﺍﷲ‪ 741................... :‬ﳌ ﻴ ﻣﻦ ﻛﺘﺎٍ‬
‫ﻣﻌﺎﻭﻳﺔ ‪841.....................................................................‬‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬‫ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﺇﻟﻴﻪ‪841 ......................................................................... :‬‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺃﻣﺮﺍﺋﻪ ﻋﻠﻰ‬ ‫ﻣﻦ ﻛﺘﺎٍ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ‬‫ٍ‬‫ﻛﺘﺎ‬ ‫ﻣﻦ‬ ‫‪841‬‬ ‫ﻴﻮﺵ‪.........................................................‬‬ ‫ﺍﳉ‬
‫ﺍﻟﺴﻼﻡ ﺇﱃ ﻋ ‪‬ﺎﻟﻪ ﻋﻠﻰ‬
‫ﺏ ﻟﻪ‬
‫ﺍﳋﺮﺍﺝ ‪ 841.........................................................‬ﻤ ﻣﻦ ﻛﺘﺎٍ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﺘﺒﻪ ﻟﻸﺷﺘﺮ ﺍﻟﻨﺨﻌﻲ ﱠﺎ ﻭﻻﻩ ﻋﻠﻰ ﻣﺼﺮ ﻭﺃﻋﻤﺎﳍﺎ ﺣﲔ ﺍﺿﻄﺮﺍﺏ ﳏ ‪‬ﺪ ﺑﻦ ﺃﰊ ﺑﻜﺮٍ ﻭﻫﻮ ﻤ‬
‫ٍ ﻭﺃﲨﻊ ﻛﺘﺒﻪ‬‫ﳌ ﺃﻃﻮﻝ ﻋﻬﺪ‬
‫ﻟﻠﻤﺤﺎﺳﻦ‪941 ...................................................................... :‬‬
‫ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻃﻠﺤﺔ‬
‫ﻭﺍﻟﺰﺑﲑ ‪ 751..............................................................‬ﻣﻦ ﻛﺘﺎﺏ‬
‫ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ‬
‫ﻣﻌﺎﻭﻳﺔ ‪751.....................................................................‬‬
‫ﻭﻣﻦ ﻭﺻﻴﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟ ‪‬ﻼﻡ ﻭﺻﻰ ‪‬ﺎ ﺷﺮﻳﺢ ﺑﻦ ﻫﺎﻧﺊ ﳌﺎ ﺟﻌﻠﻪ ﻋﻠﻰ ﻣﻘ ‪‬ﻣﺘﻪ ﺇﱃ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟ ‪‬ﻼﻡ ﺇﱃ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ ﻋﻨﺪ ﻣﺴﲑﻩ‬ ‫ﺍﻟﺸﺎﻡ ‪ 751......................‬ﺪ ﺴ ﻣﻦ ﻛﺘﺎٍ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟ ‪‬ﻼﻡ ﺇﱃ‬ ‫ﻣﻦ ﺍﳌﺪﻳﻨﺔ ﺇﱃ ﺍﻟﺒﺼﺮﺓ‪ 851 .............................. :‬ﺴ ﻣﻦ ﻛﺘﺎٍ‬
‫ﺍﻷﺳﻮﺩ ﺑﻦ ﻗﻄﻴﺒﺔ ﺻﺎﺣﺐ ﺣﻠﻮﺍﻥ ‪ 851...........................................‬ﺴ‬

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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬

‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟ ‪‬ﻼﻡ ﺇﱃ ﺍﻟﻌﻤﺎﻝ ﺍﻟﺬﻳﻦ ﻳﻄﺄ ﺍﳉﻴﺶ‬ ‫ﻣﻦ ﻛﺘﺎٍ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟ ‪‬ﻼﻡ‬ ‫ﻋﻤﻠﻬﻢ ‪ 851............................................‬ﺴ ﻣﻦ ﻛﺘﺎٍ‬
‫ﺴ ﺟﻴﺶ ﻛﻤﻴﻞ ﺑﻦ ﺯﻳﺎﺩ ﺍﻟ‪ ‬ﺨﻌﻲ ﻭﻫﻮ ﻋﺎﻣﻠﻪ ﻋﻠﻰ ﻫﻴﺖ ﻳﻨﻜﺮ ﻋﻠﻴﻪ ﺗﺮﻛﻪ ﺩﻓﻊ ﻣﻦ ﳚﺘﺎﺯ ﺑﻪ ﻣﻦ ﻨ‪‬‬
‫ﺍﻟﻌﺪﻭ ﻃﺎﻟﺒﺎﹰ‬
‫ﺍﻟﻐﺎﺭﺓ‪.......................................................................... :‬‬
‫ٍ ﺍﻷﺷﺘﺮ ﳌﺎ ﻭ ﱠﻩ ﺇﻣﺎﺭ ‪951...... ‬‬ ‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺃﻫﻞ ﻣﺼﺮ ﻣﻊ ﻣﺎﻟﻚ‬‫ﻣﻦ ﻛﺘﺎٍ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻣﻌﺎﻭﻳﺔ‬ ‫‪ ‬ﺎ‪ 951................................. :‬ﻻ ﻣﻦ ﻛﺘﺎٍ‬
‫ﺏ‬
‫ﺟﻮﺍﺑﺎﹰ‪ 061...............................................................‬ﻭﻣﻦ ﻛﺘﺎٍ‬
‫ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻟﻴﻪ‬
‫ﺃﻳﻀﺎﹰ ‪ 161.....................................................................‬ﻣﻦ‬
‫ٍ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻗﺜﻢ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﻭﻫﻮ ﻋﺎﻣﻠﻪ ﻋﻠﻰ‬ ‫ﻛﺘﺎﺏ‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺳﻠﻤﺎﻥ‬‫ٍ‬‫ﻛﺘﺎ‬ ‫ﻣﻦ‬ ‫‪161‬‬ ‫‪........................................‬‬ ‫ﻣﻜﺔ‬
‫ﺏ ﻟﻪ‬
‫ﺍﻟﻔﺎﺭﺳﻲ ﺭﲪﻪ ﺍﷲ ﻗﺒﻞ ﺃﻳﺎﻡ ﺧﻼﻓﺘﻪ ‪ 261..................................‬ﻣﻦ ﻛﺘﺎٍ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺍﳊﺎﺭﺙ‬
‫ﺏ ﻟﻪ‬
‫ﺍﳍﻤﺪﺍﰊ ‪ 261 ...........................................................‬ﻣﻦ ﻛﺘﺎٍ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﳉﺎﺭﻭﺩ ﺍﻟﻌﺒﺪﻱ ﻭﻗﺪ ﺧﺎﻥ ﰲ ﺑﻌﺾ ﻣﺎ ﻭﻻﻩ ﻣﻦ ﺃﻋﻤﺎﻟﻪ‪............ :‬‬
‫ﺏ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻋﺒﺪ ﺍﷲ ﺑﻦ ‪361 ‬‬ ‫ﻣﻦ ﻛﺘﺎٍ‬
‫ﺏ ﻟﻪ‬
‫ﺍﻟﻌﺒﺎﺱ ‪ 361.........................................................‬ﻣﻦ ﻛﺘﺎٍ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ‬
‫ﻣﻌﺎﻭﻳﺔ ‪ 461.....................................................................‬ﻣﻦ‬
‫ﻒ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﺘﺒﻪ ﺑﲔ ﺭﺑﻴﻌﺔ ﻭﺍﻟﻴﻤﻦ ﻧﻘﻞ ﻣﻦ ﺧﻂ ﻫﺸﺎﻡ ﺑﻦ‬ ‫ﺣﻠٍ‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﻋﻨﺪ‬ ‫ﺍﻟﻜﻠﱯ‪ 461.......................... :‬ﻭﻣﻦ ﻭﺻ‪‬ﻴٍ‬
‫ﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﺍﺳﺘﺨﻼﻓﻪ ﺇ‪ ‬ﺎﻩ ﻋﻠﻰ ﺍﻟﺒﺼﺮﺓ ‪ 461............................‬ﻳ ﻭﻣﻦ ﻭﺻ‪‬ﻴٍ‬
‫ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﱠﺎ ﺑﻌﺜﻪ ﻟﻼﺣﺘﺠﺎﺝ ﻋﻠﻰ ﺍﳋﻮﺭﺍﺝ‪ 461.......................... :‬ﳌ ﻣﻦ‬
‫ٍ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﱠﺎ ﺍﺳﺘﺨﻠﻒ ﺇﱃ ﺃﻣﺮﺍﺀ‬ ‫ﻛﺘﺎﺏ‬
‫ﺣﻜﹶﻢ‬
‫ﺍﻷﺟﻨﺎﺩ ‪ 561..................................................‬ﳌ ﺑﺎﺏ ﺍﳌﺨﺘﺎﺭ ﻣﻦ ِ‬
‫ﺃﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ ‪...........................................................................‬‬
‫‪ 661‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻣﻮﺍﻋﻈﻪ ﻭﻳﺪﺧﻞ ﰲ ﺫﻟﻚ ﺍﳌ ﺨﺘﺎﺭ ﻣﻦ ﺃﺟﻮﺑﺔ ﻣﺴﺎﺋﻠﻪ ﻭﺍﻟﻜﻼﻡ ﺍﻟﻘﺼﲑ ﺍﳋﺎﺭﺝ ﰲ‬
‫ﺌﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻦ ﻗﻮﻝ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﻏﲑﻭﺍ ﺍﻟﺸﻴﺐ ﻭﻻ‬ ‫ﺳﺎﺋﺮ ﺃﻏﺮﺍﺿﻪ ‪ 661.‬ﻭ ‪ِ ‬‬
‫ﺗﺸﺒﻬﻮﺍ ﺑﺎﻟﻴﻬﻮﺩ ‪ 661.............‬ﺳ ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﰲ ﺍﻟﺬﻳﻦ ﺍﻋﺘﺰﻟﻮﺍ ﺍﻟﻘﺘﺎﻝ ﻣﻌﻪ‪:‬‬
‫ﺧﺬﻟﻮﺍ ﺍﳊﻖ ﻭﱂ ﻳﻨﺼﺮﻭﺍ ﺍﻟﺒﺎﻃﻞ‪ 761.......................... .‬ﻓﺼ ﹲ ﻧﺬﻛﺮ ﻓﻴﻪ ﺷﻴﺌﺎﹰ ﻋﻦ‬
‫ﺍﺧﺘﻴﺎﺭ ﻏﺮﻳﺐ ﻛﻼﻣﻪ ﺍﶈﺘﺎﺝ ﺇﱃ ﺍﻟﺘﻔﺴﲑ ‪ 481.........................................‬ﻞ‬
‫ﺍﻟﻔﻬﺮﺱ ‪...........................................................................‬‬
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‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫‪‬ﺞ ﺍﻟﺒﻼﻏﺔ‪-‬ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬