The document discusses the Secret War during the Vietnam War and how it relates to the concept of "enemy making" and the desire for power. It describes how the Hmong people became involved after the CIA promised them a country if they helped the US win. To win, the Hmong had to make the Viet Cong their enemy. More broadly, the war started because South Vietnam's leader was Catholic, not Buddhist, and the Viet Cong formed in opposition and sought more power. The document analyzes how "enemy making" is a process of abstraction, similar to how a cow can become defined as an "asset." It concludes that all parties in the war were focused on gaining power rather than considering the human costs.
The document discusses the Secret War during the Vietnam War and how it relates to the concept of "enemy making" and the desire for power. It describes how the Hmong people became involved after the CIA promised them a country if they helped the US win. To win, the Hmong had to make the Viet Cong their enemy. More broadly, the war started because South Vietnam's leader was Catholic, not Buddhist, and the Viet Cong formed in opposition and sought more power. The document analyzes how "enemy making" is a process of abstraction, similar to how a cow can become defined as an "asset." It concludes that all parties in the war were focused on gaining power rather than considering the human costs.
The document discusses the Secret War during the Vietnam War and how it relates to the concept of "enemy making" and the desire for power. It describes how the Hmong people became involved after the CIA promised them a country if they helped the US win. To win, the Hmong had to make the Viet Cong their enemy. More broadly, the war started because South Vietnam's leader was Catholic, not Buddhist, and the Viet Cong formed in opposition and sought more power. The document analyzes how "enemy making" is a process of abstraction, similar to how a cow can become defined as an "asset." It concludes that all parties in the war were focused on gaining power rather than considering the human costs.
The document discusses the Secret War during the Vietnam War and how it relates to the concept of "enemy making" and the desire for power. It describes how the Hmong people became involved after the CIA promised them a country if they helped the US win. To win, the Hmong had to make the Viet Cong their enemy. More broadly, the war started because South Vietnam's leader was Catholic, not Buddhist, and the Viet Cong formed in opposition and sought more power. The document analyzes how "enemy making" is a process of abstraction, similar to how a cow can become defined as an "asset." It concludes that all parties in the war were focused on gaining power rather than considering the human costs.
Running head: IN ORDER TO HAVE POWER, YOU DONT NEED TO MAKE ENEMIES
In Order To Have Power, You Dont Need To Make Enemies
Enemy Making: The Iceberg and Intolerance True Lee Alverno College
IN ORDER TO HAVE POWER, YOU DONT NEED TO MAKE ENEMIES
As a student of Alverno College for my Professional Communication, General Semantics Enemy Making: The Iceberg and Intolerance paper, I chose to write about the Secret War during the Vietnam War. In order to have power, you do not need to make enemies. I will be using the ladder of abstraction diagram framework from the class text Language in Thought and Action and my knowledge in my paper. Besides using the class text and Faces of the Enemy, a film that I watched in class, I found three additional sources. The three additional sources that I found are The CIA and the Secret War in Laos: The Battle for Skyline Ridge, Hmong in America: Journey from a Secret War, and The Vietnam War: A National Dilemma. Creating enemies is just like the process of abstracting, leaving characteristics out to illustrate another example (Hakayawa, 1990). Just like the abstraction ladder diagram, the higher the step, the more valuable the term becomes. For example, before Bessie becomes wealth, Bessie went from being cow, livestock, farm assets, and to asset. To abstract something is to narrow it down to one broad idea. Before an enemy becomes an enemy, she is a stranger, then an acquaintance, then a friend. We as humans, in society, like to put labels on everything. Where there is a good guy there will always be a bad guy because good guys need bad guys (Faces of the Enemy, 1987). Youre either good or bad; you cant be bothOne side is painted as benign, the other, malevolent; one leader is labeled hero, another villain (Pfaff, 1995). The quote, How is it that innocent become enemies because he needed an enemy (Faces of the Enemy,1987) can relate to the Americans and Hmong people who got involved with the Vietnam War.
IN ORDER TO HAVE POWER, YOU DONT NEED TO MAKE ENEMIES
The Hmong people are a hill tribe who live up in the mountains of the Ho Chi Minh. Dating back, Hmong never had a country to start off with. Hmong got involved in the Secret War during the Vietnam War from 1960 to 1975. Before Bill Lair, CIA (Central Intelligence Agency), took charge of the Hmong guerrilla, he made a proposal to General Vang Pao, Hmongs leader: if they win this war, Hmong will get a country of their own. If they lose the war, Americans will provide shelter and a home for Hmong. It was a win-win situation for both the CIA and Hmong. The CIA needed the Hmong people because they lived in the Northern Laos so they know the Ho Chi Minh Trail well. Hmong soldiers blocked supplies headed for South Vietnam and served as the primary anti-communist force in Laos (Pfaff, 1995). The Vietnam War started because Ngo Dinh Diem, South Vietnams Prime Minister at the time, became their President and was a Catholic and not a Buddhist.Diem was a Catholic leader of a Buddhist country (Cantu, D.A &S., 2003). Many within the military,includingthe officers corps,threatened the stability of new Diem government (Cantu, D.A & S., 2003). By December 1960 the new revolutionary organization, The Liberation Front or Viet Cong, was founded because of Diems isolation from the people.In 1963,after the Diem government was overthrown, he, his brother Ngo Dinh Nhu, and President Kennedy were assassinated because the Viet Cong were becoming too powerful (Cantu, D.A & S., 2003). Before the Hmong agreed to join hands with the CIA, South Vietnam was no enemy to them. Since they were with the CIA, whoever was the CIAs enemy was the Hmongs enemyby association. The process of enemy making involves making enemies because they are labeled as enemy. Sometimes enemies are made because you share the same goal; in this case it wasto
IN ORDER TO HAVE POWER, YOU DONT NEED TO MAKE ENEMIES
win the war, and so to reach your goal you end up making enemies. This relates back to the quote, How can they fear what they dont know (Faces of the Enemy,1987). A war is a war; once you know who youre fighting with, the other side is automatically the enemy. At the end of the war in 1969, more than 110,000 Hmong became refugees in their own country (Pfaff, 1995). The Americans lost eight CIA case officers, four in aircraft, and four killed by enemy (Leary, 1995). Ngo Dinh Diem, Ngo Dinh Nhu, and President Kennedy were assassinated by the Viet Cong (Cantu, D.A & S., 2003). This whole war started because South Vietnams Prime Minister was not a Buddhist but Catholic and then Viet Cong was became too powerful (Cantu, D.A & S., 2003). Wars are very ugly because in the end problems do not get solved. Before you get involved in a war, you must know the facts and the reasons behind how the war got started. Using the example of Bessie the cow, the higher the step, the broader the idea is. Bessie is no longer Bessie but now wealth because we identify her as wealth and not Bessie, similar to enemy making and the Secret War. Bessie for the Hmong people is having a land to call their own, but without realizing the highest of the step of the ladder is now to win this war with the Americans. This topic is very personal to me because its a part of me and its why I am here today in the United States. I grew up in Sheboygan, a small city, where I often got questioned if I was Chinese, what Hmong meant, why I didnt go back to my country and why am was here in the United States.It wasnt until high school when I learned from a little section in history class about how Hmong contributed in the Vietnam War. Later on that day I asked my parents about
IN ORDER TO HAVE POWER, YOU DONT NEED TO MAKE ENEMIES
the Secret War. I found out that my grandfatherswere generals who worked side-by-side with General Vang Pao and both my parents family traveled through the forest, along the borders of Laos into Thailand to keep their families safe before the Secret War started. I learned a lot from writing this paper by connecting the abstraction process, enemy making, intolerance, and the Secret War. I never questioned how the Vietnam War started. To think that it started because the South Vietnam did not like their president because he was not a Buddhist makes no sense. Power was also one of the factors that was a part in both the Secret and Vietnam Wars. Americans did not want Vietnam to be too powerful and Hmong got involved because they wanted a country of their own. An example in which I show analysis is comparing the abstraction ladder diagram of Bessie to the process of enemy making. I accurately discussedand related Bessies example before Bessie become wealth: Bessie was cow, livestock, farm assets, and asset. Similar to making an enemy, before someone becomes an enemy they are a stranger, then an acquaintance, and then a friend. Hmong were not the only people who got involved in the Secret War; Vietnamese, Thai and Lao were also involved. A quote that goes well with the involvement of all the participants in the war is, How is it that innocent become enemies? (Faces of the Enemy, 1987) My answer to the quotes question is that because you make someones enemy yours that is why you become enemies. A problem solving example is at the end when I provided a clear background of how the Vietnam War started and why the Hmong people got involved. Hmong got involved with a war
IN ORDER TO HAVE POWER, YOU DONT NEED TO MAKE ENEMIES
because the CIA made a proposal to them: if they join hands and win the war together, Hmong will get a country of their own and the CIA will have people who know the area near the enemy line. The Vietnamese wanted to win the war so they would be able to control their country. All participants did not think of the consequences of their people dying as they tried to get closer to their goal. Each of them were just thinking about being at the top of the ladder, winning the war. In conclusion, I didnt write my paper to bash anyone.I chose to write about the Secret War because I wanted to know how it got started. The resultthat I found after my research was quite interestingit was all about power. I knew that Hmong were involved because of the proposal of the power to have their own country.Vietnam also valued the religion of their president and they did not want someone who was not a Buddhist. They formed the Viet Cong, overthrew him and killed anyone who was in their way to having power. Americans were afraid that the Viet Cong might become too powerful so they decided ask for help from Hmong, Thai and Lao people. Remember in order to have power; you do not need to make enemies.
IN ORDER TO HAVE POWER, YOU DONT NEED TO MAKE ENEMIES
References Cantu, D. A. & Cantu, S. (2003) The vietnam war: a national dilemma. CA: Organization of American Historians and The Regents, University of California. Hayakawa, S. I. (1990) Language in thought and action. Boston, MA: Wadsworth 25 Thomson Place Jersey, B. (Producer) and (Director). (1987)Faces of the enemy. [Documentary] United States: PBS Documentary. Leary, W. M. (1995) The CIA and the Secret War in Laos: The Battle for Skyline Ridge. Society for Military History. 505-517. Retrieved from http://www.jstor.org/stable/2944620 Pfaff, T. (1995). Hmong in america journey from a secret war.Eau Claire, WI: Chippewa Valley Museum Press