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P3interview Reportfinal Draft
P3interview Reportfinal Draft
P3interview Reportfinal Draft
Head:
The
Relationship
between
Kendo
and
Kenjutsu
Introduction
The person I interviewed is Masahiro Imafuji sensei (instructor) who is the founder and
representative of Kendo for Life, LLC and runs the website-Kendoguide. Imafuji sensei was
born in 1973 and started kendo at the age of 7 in Japan. Whom he learned kendo from was the
famous Tsurumaru sensei and Miyazaki sensei. After moving to the United States, he started
instructing kendo at West Virginia University. Currently, he instructs at Mudokwan and
Gotokukan Imafuji Dojo (Practice field) in Indianapolis, Indiana. He holds 6-dan (six level) in
kendo now. On October 11, 2014, he came to Purdue dojo (CoRec Center Room MP5) to give
the members of Purdue Kendo Club a lesson about kata (kendo form). After that, I interviewed
him on one of my project topic which is the relationship between kenjutsu (ancient Japanese
sword art) and kendo, including the history part of the development process, the main difference
of the footwork and hitting ways between kendo and kenjutsu, and the inner philosophical part of
these two kinds of activities.
ignominious history during the Second War, what they were doing after that was admirable.
Every country has its own culture, every culture deserved to be protected.
Then I asked him about the main difference of the footwork and hitting ways between
kendo and kenjutsu. The difference? Oh, that is totally different. Imafuji sensei laughed again.
From his words, I learnt that since the kendoists in 18th century invented shinai (bamboo sword),
the change began. Then they made special rules and special armor for arms, head, and body
which led to the difference in footwork and hitting ways. Imafuji sensei also pointed out that in
kenjutsu, people pull to cut which means this is a skill to kill. On the contrary, in kendo, people
push to hit which means they just want to hit his/her opponent and get point in a more efficient
way. Whats more, there is also a significant difference in footwork. As I have already known,
kendo shinai (bamboo sword) is longer than normal katana (mental sword), so we do not usually
make long steps in kendo but make little split steps instead. The reason of this kind of motion is
that our body balance and sword balance will not be disrupted by big steps. Do you think the
styles of Kenjutsu still remain the same as what they used to be in ancient times? I asked. Well,
I think most of them have good inheritance from past to now. Imafuji sensei smiled with
satisfaction. But then he also claimed that some of the people in charge do changed their skills a
little bit to increase the efficiency of fighting in duels and battles during feudal times. But in
recent period, people do not use sword to fight anymore, so any extra changes are useless. What
they are trying to do now is just doing their best to protect their own unique features. I was
shocked by this answer, it was still about protection, but this time, the main point was the
characteristic in different styles of kenjutsu.
The last question I asked was focused on the core part of kendo. Do you think we should
still keep kendo as a kind of martial art or we should pay more attention on its competitive part?
Imafuji sensei make the response immediately, Both, spiritual part and competitive part to
kendo is like bones and muscles to a person. We cannot split them into two parts. I was quite
satisfied with this answer because I think everything should have dual characters. Then he
mentioned that most kendoists trained hard when they were young, then they went to
competitions and fought for honor. But when they got older and older, they cannot train as hard
as they used to do. As their reactions and physical abilities got worse and worse, they started to
pay more attention on the spiritual part which can fulfill their inner requirement. Although we are
now practicing for competitions every day, we should never forget kendo is still a part of ancient
martial art. A good example is kata (kendo form) which is summarized from many styles of
sword arts. The main reason we still keep kata as an important part of kendo is we want to
protect this connection of kendo and kenjutsu. If we throw away the inner part of kendo, this
kind of activity will become an empty shell.
At last, Imafuji sensei gave some advice to the kendoists nowadays. Competition is good,
everyone want to win. It can make a practicer full of passion. But win is not everything, instead,
losing can teach a person more about this game and his/her life. Whats more, never forget the
inner part, respect, self-examination, courage, and persistence.
As an expert in Kendo, Imafuji sensei gave me a lot of important information and
enlightment such as the historical influence of kendo, the difference between kendo and
kenjutsu and the major trend of kendo which can contribute to my paper. I also got to know that
the development of kendo is actually the protection of this kind of special culture. If I combine
our ideas together, I believe it will be an interesting issue.
Keywords: Kendo, Kenjutsu, Traditional martial art