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A Black Manjushri Sadhana
Black Manjushri is the wrathful healing form of Manjushri that helps us to heal our deep inner
negative emotions and mental suffering that arise due to sickness or problems; it is also a powerful
antidote against the harm and disturbances caused by negative astrological influences.
Benefits of the Practice
Amongst the numerous benefits of this practice it particularly helps, both mentally and physically,
those suffering from so-called incurable diseases such as AIDS and cancer. It helps us to confront
and deal with the negative emotions, such as anger, depression, fear and denial, which arise when
we are challenged by such diseases or when we are confronted with problems in our daily life.
This practice also enables us to purify astrological mistakes that happen, for example, when we
perform marriage or cremation ceremonies or cut down trees on astrologically inauspicious days. It
gives us the opportunity to stop our energy flowing, at the cause of astrological influences, into the
wrong path. In fact, through the recitation of Black Manjushri mantras we protect ourselves from
inauspicious and malevolent astrological elements, caused by conjunctions, transits, oppositions,
eclipses, comets and other celestial phenomena that could result in sicknesses, accidents, loss of
property, social problems and discouraging life experiences.
Completing this practice also stops the harm of black magic and protects us from the interferences of
spirits such as nagas who cause plagues, leprosy, possessions and contagious viral epidemics.
Black Manjushri protects us from the four maras that hinder our spiritual practice and success, and
halts the negative actions of all malefic beings and geg spirits that obstruct the attainment of longlife. This practice stops the superstitious and fearful projections we create, for example when we
walk alone in the dark, as well as those relating to digging the earth, cutting trees and moving rocks
where nagas abide.

How to do this Practice

This practice is most effective when completed daily before sunrise. We should sit facing the east in
the cross-legged lotus posture. Following a vegetarian diet, avoiding strong alcohol drinks, garlic,
onions and sesame all strengthen this practice. However, if it is not possible for us to follow these
indications we should do the practice whenever possible and however we feel comfortable.

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Taking Refuge
Namo Gurubye
Namo Buddhaya
Namo Dharmaya
Namo Sanghaya
Namo Triratnaya (3x)

The Seven Limitless Meditations

1. Semchen Tamche Dewa Dang Dewai Gyu Dang Denpar Gyur Chik
2. Semchen Tamche Dungal Dang Dungal Gyi Gyu Dang Drelwar Gyur Chik
3. Semchen Tamche Dungal Mepai Dewa Dang Min Drelwar Gyur Chik
4. Semchen Tamche Nyering Chak Dang Nyi Dang Drelwei Tang Nyom La Ne Par Gyur Chik
5. Semchen Tamche Lu Sem Gyi Du Ngal So Shing Trai Yun Lu Sem De Wa Dang Den Par Gyur Chik
6. Semchen Tamche Ngalso Topching Chinang Nogchu Koryuk Dangshing Tsangmar Ne Gyur Chik
7. Semchen Tamche Dang Zambuling Gi Kye Dro Tadag Chyi Nang Ghi Shide Dhan Dhuekun Denpar
Gyur Chik
Limitless Love May all beings have happiness and its causes.
Limitless Compassion May all beings be free from suffering and its causes.
Limitless Joy May all beings never be separated from the great happiness that is beyond all misery.
Limitless Equanimity May all beings always dwell in equanimity, unaffected by attraction to dear
ones and aversion to others.
Limitless Health May all beings recover from the sicknesses of mind and body pollution and enjoy
relative and absolute health now and forever.
Limitless Ecological Regeneration May all beings relax in a pure and healthy outer and inner
environment now and forever.
Limitless Peace May all beings enjoy inner and world peace now and forever.

Nine Round Breathing Meditation to Purify our Subtle Wind Energy

Sitting in the vajra posture we begin by visualizing that our gross physical body, composed of flesh,
organs and bones, gradually melts into light until we are left with only a holographic image that
sparkles like a rainbow. At this point we make a vajra fist with our left hand and place it under our
right armpit. With our right hand we make a vajra fist and extending the right middle finger, placing
the index finger on top of it, we gently block the left nostril.
I. Visualizing clearly our three inner channels, we inhale through our right nostril imagining that the
pure essences of the five elements, positive and healing energies and all the holy beings blessings
enter our right channel in the form of white light. This white light absorbs into the subtle wind energy
at our heart. We now block the right nostril and exhale through the left nostril in three short breaths,
imagining that all our sicknesses, polluted elemental winds, inner demons and interferences, relating
to the left side of the body, are expelled in the aspect of polluted black smoke.
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II. This exercise should now be repeated on the opposite side to purify the left channel and expel all
negativities relating to the right side of the body.
III. Placing our hands in the meditation mudra and breathing evenly through both nostrils, we should
visualize that all the positive and healing energy of the holy beings enter both the right and left
channels and absorb into the subtle wind energy at the heart. In three short breaths, through both
nostrils, we breathe out all negativities, physical and mental sicknesses, interferences, demons and
polluted winds from both sides of the body.

Meditation on Emptiness
OM BENZA AMRITA KUNDALI HANA HANA HUNG PHEY
OM SWABHAWA SHUDDHA SARWA DHARMA SOBHAWA SHUDDHO HAM
All things are naturally pure, the nature of space, including me.

Self-Generation as Black Manjushri

Everything becomes the same nature as emptiness.
Out of emptiness from the black letter PAM arises a black lotus.
In the center of this black lotus from the letter AH appears a moon, and above this moon from a
green letter YAM arises a green wind mandala.
In the center of the wind mandala from a red letter RAM appears a red triangular fire mandala.
The lotus, wind and fire mandalas contain the essences of the five elements.
These essences absorb into space.
In the center of the moon appears my mind in the aspect of a black letter HUNG.
Lights radiate out from the letter HUNG and then return fulfilling the two purposes of attaining
enlightenment and helping others to overcome suffering.
In an instant from the black letter HUNG I arise as Black Manjushri.
I am in a very wrathful aspect with one face and two arms.
My right leg is bent and my left leg is outstretched.
In my right hand with a wrathful mudra I hold the wisdom sword that eliminates all interferences,
and in my left hand I hold the emanation scripture of the Kadampas and the Prajnaparamita sutra at
my heart.
Half my red hair is knotted at my crown, the other half falls on my shoulders.
I have a big belly and tiger skin loincloth.
I wear various wrathful bone ornaments such as a crown of five skulls and a necklace of fifty freshly
cut heads.
My three eyes are red and round and in the nature of YAM, RAM and BAM.
I am surrounded by fiercely blazing flames of wisdom.
My root guru is above my crown in the form of Amoghasiddhi, who embodies the entire lineage.
At my crown is a white OM the nature of the enlightened body, at my throat is red AH the nature of
the enlightened speech and at my heart is blue HUNG the nature of the enlightened mind.

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Essence Mantra
At my heart is a sun cushion with a black letter HUNG at its center, around this two mantra garlands
circle in a clockwise direction.
OM AH RA PA TSA NA DHI HUNG (21x or as many times as possible)
At this point we should meditate on emptiness of phenomenon, self and others, based on the
method we are familiar with such as the Heart Sutra or dependent origination.

Special Essence Mantra

OM EH RA PA TSA NA DHI HUNG (21x)
After we have repeated for as many times as possible the essence mantra and meditated on
emptiness we can repeat the special essence mantra that helps to stabilize and give extra power to
our practice.

Action Mantra
OM PRASO / CHUSO / DURTASO / DURMISO / NYING GOLA CHO / KALA DZA / KAM SHAM TRAM
BHE PHET SOHA (21x)
(To complete a traditional Black Manjushri retreat we have to recite 700,000 essence mantras and
10,000 action mantras).

The Seven Tantric Self-Healing Exercises of Black Manjushri

We should keep in mind when beginning this part of the practice that the more mantras we manage
to recite the more effective the exercises will be. We should also remember that to make the
following seven exercises work well we should complete them with the Mahayana attitudes of
compassion and wisdom.

1. Purification of Obstacles and Interferences

Flame-like lights radiate out from our hearts, burning up all our emotional problems, mind pollution,
interferences and karmic obstacles that cause sickness and interferences to ourselves, other beings
and the environment.
OM PRASO / CHUSO / DURTASO / DURMISO / NYING GOLA CHO / KALA DZA / KAM SHAM TRAM
BHE PHET SOHA (21x)

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2. Protection from Sickness

After repeating the essence and action mantras as many times as possible, we should join our thumb
to the top joint of the ring finger on each hand and then blow on the tip of the ring finger. Then we
should rub the tips of these fingers on the soles of our feet and in the armpits. If we find in these
places a black substance then we should put it on the nine entrances to the auric body listed beneath
whilst repeating the action mantra. If we do not find a black substance we should imagine one. We
now envisage a suit of vajra armor under our skin that protects us from any contagious diseases or
pollution entering our body.
1. Soles of the two feet
2. Anus
3. Urethra
4. Navel
5. Mouth
6. Nose
7. Two Eyes
8. Two Ears
9. Fontanella
OM AH RA PA TSA NA DHI HUNG
OM PRASO / CHUSO / DURTASO / DURMISO / NYING GOLA CHO / KALA DZA / KAM SHAM TRAM
BHE PHET SOHA (21x)

3. Calming Disturbing People and Spirits

With our hands joined together, above the crown of the head, in the prostration mudra we click our
tongue against the top palate of our mouth and clap our hands together three times. Then we recite
the action mantra.
OM PRASO / CHUSO / DURTASO / DURMISO / NYING GOLA CHO / KALA DZA / KAM SHAM TRAM
BHE PHET SOHA (21x)

4. Suppressing Interferences
Visualizing our self in the aspect of Black Manjushri, we have to sit with our knees brought up to our
chest with our arms wrapped around them, we then place the big toe of our right foot over the big
toe of our left foot. Keeping this posture we should press down and trap all interferences under our
feet causing them to become weaker and powerless.
OM PRASO / CHUSO / DURTASO / DURMISO / NYING GOLA CHO / KALA DZA / KAM SHAM TRAM
BHE PHET SOHA (21x)
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5. Healing Nectars
With a container of water placed in front of us, visualizing our self in the aspect of Black Manjushri,
we imagine nectar radiating from the letter HUNG at our heart. This nectar flows with our breath
and the special qualities are transferred to the water when we blow on it. The water transforms into
nectar. Finally, Black Manjushri dissolves into the water, making it so powerful that those who drink
it are purified of their obscurations and sicknesses caused by negative karma and physical health
problems improve.
OM PRASO / CHUSO / DURTASO / DURMISO / NYING GOLA CHO / KALA DZA / KAM SHAM TRAM
BHE PHET SOHA (21x)

6. Healing Arthritis
Drink the healing water and recite the action mantra before blowing on our mala. Then massage,
outwardly towards the extremities, the affected limbs and joints. When tiny wounds appear on the
extremities it is a sign that we are healed. To heal this condition we should also try to avoid eating
meat and consuming strong alcoholic drinks.
OM PRASO / CHUSO / DURTASO / DURMISO / NYING GOLA CHO / KALA DZA / KAM SHAM TRAM
BHE PHET SOHA (21x)

7. Healing Nightmares
Either when awakening from a bad dream or nightmare, or if possible during the dream, we should
visualize our self as Black Manjushri who emanates wisdom fires that burn up the dream enemy or
negative feelings.
OM PRASO / CHUSO / DURTASO / DURMISO / NYING GOLA CHO / KALA DZA / KAM SHAM TRAM
BHE PHET SOHA (21x)

Dedication
Gye Wa Di Nyur Du Dag
Jamphel Nagpo Drup Gyur Ne
Drowa Chik Chang Malu Pa
De Yi Sa La Gopar Shok
By this virtue may I quickly attain
the enlightened experience of Black Manjushri
and lead all sentient beings without exception to that ground.

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Shide Sem Chog Rinpoche

Ma Kiepa Nam Kye Gyur Chik
Kiepa Nyampa Mepa Yang
Gong Ne Gong Tu Pel War Shok
May the precious, healthy and happy mind of peace,
which is not yet born, arise and grow.
Which is born have no decline and increase forever more.

Verse of Auspiciousness
Nyimo Delek Tsen Delek
Nyime Gung Yang Delek Shin
Nyintsen Taktu Delek Pe
Kon Chok Sum Gyi Jin Gyi Lob
Kon Chok Sum Kyi Ngoe Drup Tsol
Kon Chok Sum Gyi Tra Shi Shok
At dawn or dusk, at night or midday,
May the three jewels grant us their blessings,
May they help us to achieve all realizations,
And sprinkle the path of our lives with various signs of auspiciousness.

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