The Hopi tribe's quote "We are the ones we have been waiting for" points to humanity's tendency to defer responsibility. Throughout history, humans have created gods and divine figures outside themselves to allay fears about factors beyond their control like death and weather. This stems from life being difficult and short, and humans' awareness of their own mortality. Rather than defer responsibility to external forces, we should accept that we are responsible for creating the kind of world we want to see.
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new year
Original Title
One Reason Why 2015 Will Be the Year of Collective Responsibility
The Hopi tribe's quote "We are the ones we have been waiting for" points to humanity's tendency to defer responsibility. Throughout history, humans have created gods and divine figures outside themselves to allay fears about factors beyond their control like death and weather. This stems from life being difficult and short, and humans' awareness of their own mortality. Rather than defer responsibility to external forces, we should accept that we are responsible for creating the kind of world we want to see.
The Hopi tribe's quote "We are the ones we have been waiting for" points to humanity's tendency to defer responsibility. Throughout history, humans have created gods and divine figures outside themselves to allay fears about factors beyond their control like death and weather. This stems from life being difficult and short, and humans' awareness of their own mortality. Rather than defer responsibility to external forces, we should accept that we are responsible for creating the kind of world we want to see.
One reason why 2015 will be the year of collective
responsibility: because we make it so.
We are the ones we have been waiting for. This powerful aphorism is attributed to the Elders of the Hopi Tribe, a Native American community in Arizona who call themselves the peaceful people. The quote is powerful because it directly and succinctly points to a common and ancient flaw in the human psyche: the deferring of responsibility. As we enter into a New Year, many of us making resolutions we already know we wont keep, it is worth considering this ancient flaw. To understand the roots of this psychological weakness, lets look back to our ancestors. Human beings created the idea of a god outside of ourselves to fulfil a purpose. That purpose was to allay our collective fears about factors outside of our control, mainly death and the causes of death. One such factor outside of our control was the weather, which in earlier times (with no central heating or lab-grown burgers IMAGE) had a far greater impact on our ability to stay warm, to get nourished, and to survive. One of the earliest gods we know about from recorded history was called Teshub: the Hurrian god of the sky and of storms. Teshub was apparently conceived when another god Kumarbi bit off and swallowed his father Anu's genitals. Divine meatballs, you might say. Teshub was worshipped as it was believed that if the people won his favour through sacrifice and ceremony, then the weather would be more favourable to the people. And so we humans carried on creating gods outside of ourselves. In total, since the invention of writing by the Sumerians 6,000 years ago, historians have catalogued approximately 2,870 gods. And in the last 2 millenia, we got particularly good at creating the idea of a Messiah, a divine figure that will come and save us at some point in the future. There is a prophecy of a Messiah in every major religion of the world today. What does this all signify about the human mind? Well, first it shows that life can be tough, especially because it is so short. Human beings seem to be unique in our acute consciousness of our own mortality (although some animals seem to mourn their dead: http://www.bbc.co.uk/nature/19317067).