The individual self and the immortal Self are like two birds perched on the same tree. The individual self experiences pleasure and pain from the fruits of the tree, while the immortal Self calmly observes without tasting. When deluded by ego and forgetful of its identity with the divine Self, the individual self grieves. But when it recognizes the immortal Self as its own true self, and beholds its glory, it grieves no more.
Original Description:
Enlightening text from the Upanishads with commentary from Swami Prabhupada.
The individual self and the immortal Self are like two birds perched on the same tree. The individual self experiences pleasure and pain from the fruits of the tree, while the immortal Self calmly observes without tasting. When deluded by ego and forgetful of its identity with the divine Self, the individual self grieves. But when it recognizes the immortal Self as its own true self, and beholds its glory, it grieves no more.
The individual self and the immortal Self are like two birds perched on the same tree. The individual self experiences pleasure and pain from the fruits of the tree, while the immortal Self calmly observes without tasting. When deluded by ego and forgetful of its identity with the divine Self, the individual self grieves. But when it recognizes the immortal Self as its own true self, and beholds its glory, it grieves no more.
companions, the individual self and the immortal Self are perched on the branches of the selfsame tree. The former tastes of the sweet and bitter fruits of the tree; the latter, tasting of neither, calmly observes. The individual self, deluded by forgetfulness of his identity with the divine Self, bewildered by his ego, grieves and is sad. But when he recognizes the worshipful Lord as his own true Self, and beholds his glory, he grieves no more. ~ Mundaka Upanishad 3:1:1-2 Commentary: "The bird on the left is captivated by the fruits of the tree, while the friendly bird on the right acts as witness and waits for His friend to turn to Him" (AsItIs.Com -- see also Bhagavad-gita 2.22).