This 3 sentence poem discusses non-attachment from Buddhist philosophy. It states that while still participating in worldly affairs, the speaker is well-versed in letting go of attachment to concepts of "name and form", or conditioned existence and identities. By abandoning these attachments, one can leave behind the cycles of birth and death and see all things as impermanent "flowers in the sky".
This 3 sentence poem discusses non-attachment from Buddhist philosophy. It states that while still participating in worldly affairs, the speaker is well-versed in letting go of attachment to concepts of "name and form", or conditioned existence and identities. By abandoning these attachments, one can leave behind the cycles of birth and death and see all things as impermanent "flowers in the sky".
This 3 sentence poem discusses non-attachment from Buddhist philosophy. It states that while still participating in worldly affairs, the speaker is well-versed in letting go of attachment to concepts of "name and form", or conditioned existence and identities. By abandoning these attachments, one can leave behind the cycles of birth and death and see all things as impermanent "flowers in the sky".
This 3 sentence poem discusses non-attachment from Buddhist philosophy. It states that while still participating in worldly affairs, the speaker is well-versed in letting go of attachment to concepts of "name and form", or conditioned existence and identities. By abandoning these attachments, one can leave behind the cycles of birth and death and see all things as impermanent "flowers in the sky".
I go the non-Way Without abandoning my Ordinary person's affairs. The conditioned and Name-and-form, All are flowers in the sky. Nameless and formless, I leave birth-and-death. - Pang Yun