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26 1957

Kyrie,
eulogize the archons of the Panethnic Numismatic Thesaurus and the Ecumenical Trapeza for the orthodoxy of their
axioms, methods and policies, although there is an episode
of cacophony of the Trapeza with Hellas
With enthusiasm we dialogue and synagonize at the synods of our didymous Organizations in which polymorphous
economic ideas and dogmas are analyzed and synthesized.
Our critical problems such as the numismatic plethora
generate some agony and melancholy. This phenomenon is
characteristic of our epoch. But, to my thesis, we have the
dynamism to program therapeutic practices as a prophylaxis

93

from chaos and catastrophe. In parallel, a panethnic unhypocritical economic synergy and harmonization in a democratic climate is basic.
I apologize for my eccentric monologue. I emphasize my
eucharistia to you Kyrie, to the eugenic and generous American Ethnos and to the organizers and protagonists of this
Amphictyony and the gastronomic symposia.
2 O 1959

94

Kyrie,
It is Zeus anathema on our epoch for the dynamism of
our economies and the heresy of our economic methods
and policies that we should agonise between the Scylla of
numismatic plethora and the Charybdis of economic anemia. It is not my idiosyncrasy to be ironic or sarcastic but my
diagnosis would be that politicians are rather cryptoplethorists. Although they emphatically stigmatize numismatic
plethora, energize it through their tactics and practices.
Our policies have to be based more on economic and
less on political criteria.
Our gnomon has to be a metron between political, strategic and philanthropic scopes. Political magic has always
been antieconomic.
In an epoch characterized by monopolies, oligopolies,
menopsonies, monopolistic antagonism and polymorphous
inelasticities, our policies have to be more orthological. But
this should not be metamorphosed into plethorophobia
which is endemic among academic economists.
Numismatic symmetry should not antagonize economic
acme. A greater harmonization between the practices of the
economic and numismatic archons is basic.
Parallel to this, we have to synchronize and harmonize
more and more our economic and numismatic policies panethnically. These scopes are more practical now, when the

prognostics of the political and economic barometer are

halcyonic.
The history of our didymous organizations in this sphere
has been didactic and their gnostic practices will always be
a tonic to the polyonymous and idiomorphous ethnical
economics. The genesis of the programmed organisations
will dynamize these policies. I sympathise, therefore, with
the aposties and the hierarchy of our organisations in their
zeal to programme orthodox economic and numismatic
policies, although I have some logomachy with them.
I apologize for having tyrannized you with my hellenic
phraseology.
In my epilogue, I emphasize my eulogy to the philoxenous
autochthons of this cosmopolitan metropolis and my encomium to you, Kyrie, and the stenographers.

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