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Collins Elite Heiser S Redfern Book Review
Collins Elite Heiser S Redfern Book Review
Collins Elite Heiser S Redfern Book Review
any other grid? Did they know any other grid even existed? If the
Armageddon / Rapture position they cling to isnt correct, what then?
Was this given any thought at all? How might that position be used
anyway to demoralize the Church even if it isnt correct? Again, if the
CE was so careless at analysis here, why should I trust anything else
theyre thinking about? At least give some indication that end times
has several possible scenarios (but maybe Tim LaHaye heads the
CE!). At least Ray Boeche (a key contact person mentioned early in
the book) is aware that there are issues here.
2.2.2. A Cartoonish Demonology and Human-Centered Theology
Ive put my cards on the table (see these archived posts) regarding
demons as an explanation for UFOs and alleged alien abductions
before. I consider it one of several possibilities (with respect to
abductions, not UFOs) and a minority explanation at that.
Theologically, I accept the reality of God and a spiritual world. That
means I accept the reality of what Christians call demons and angels
but most Christians grasp of what is actually said or not said about
demons and angels bears little resemblance to the Bible and it
would be based on the English Bible anyway, not the original
language texts. Think Im overstating this? Try this out: Did you
know that the word demon is only mentioned twice in the Old
Testament and never in the context of a hell or underworld? Did you
know that the Hebrew term used for demon has no parallel in other
Semitic languages for a denizen of hell or an underworld? Did you
know there are no instances of demonic possession in the Old
Testament? And what about the word for demon (daimon) in the
New Testament it can be used of any spirit being, good or evil.
There are also no biblical verses that call fallen angels demons. I
could go on quite a while. My point here is that I wonder if the brain
trust in the CE is even aware of any of this. My guess is that they
arent. Again, why should I trust their thinking if they cant get this
much right? Why should I trust their intuition or whispers about
documentation when they have a document right in front of them
called the Bible that they havent paid close attention to?
My real demonic gripe, though, is how silly the demonology of Final
Events / the CE sounds when you really think about it. While I would
agree that the entities of the spiritual world (good or evil) can and do
interact with the human world (thats biblical), that is a far cry from
saying that demonic entities must wait on the acts of humans to carry
out a plan or evil act, or that human activities determine the scope of
demonic activity. Think about the ideas that the book poses to us by
way of the CE thinking:
a) That the activities of Alister Crowley and Jack Parsons were the
catalyst for the UFO waves of the 1940s (and subsequent). Maybe its
just me, but I dont find Crowley or Parsons or any such person
frightening. I think they get far too much credit for power than they
deserve. Crowley, the self-styled beast and most evil man in the
world. BS. Try Hitler or Idi Amin or Stalin or Mao Crowley was
nothing compared to those guys. Lets see, Maos arrogance and
planning leads to tens of millions of deaths, and Crowley is having
sex parties and practicing alchemy? Ooh, scary. What a crock. OK,
they had sex parties and did incantations. Big deal. Its amazing the
PR machine that has been erected by occultists around these spiritual
buffoons.
b) Even worse, can you see whats going on in the demonic realm in
this view? Demon: Oh, crap, Parsons *almost* got that incantation
right so we could come into the human realm. Maybe that human
idiot will succeed next time. Until then, were just warming our
fannies here in hell waiting for him to say the right words with the
right intonation. Give me a break. Again, while someone wanting to
solicit evil for personal gain may succeed, that is quite different than
saying one human (or even on orgy of occultists) hold the key to
triggering cosmic events. Where is the biblical support for such an
arrogant view of our own human importance that the spirit realm
depends on us to act?
c) If this notion were true that evil entities are somehow
dependent on the work of occultists to act then why do the
innocent suffer? If it is true that evil needs human spell casting or
solicitation to act, then it is equally true that without it or with
opposite human force of godliness the demonic world is crippled.
This is actually a violation of free will when it comes to spiritual
beings, not to mention (again) an inflated view of human influence.
Frankly, it amounts to cosmic nose-counting and a proportionately
low view of the sovereignty of God. Did the battle of Normandy tip in
favor of the Allies because just the right number of people prayed?
Did the bubonic plague ravage Europe because the godly prayer
count missed by five people? (Boy, Ill bet that frustrated God). Did
the people who survived 911 do so because a certain number of
people prayed for them but the same number wasnt reached for
those who died? Or stated another way, if a few less people had
prayed or gone to church or read their Bible, then the demons behind
the 911 terrorists would have had a higher body count right? Is
this biblical theology? I say its not. Its Hollywood demonology and
(bad) pop theology. The idea that Crowley or Parsons or anyone else
had to do a lot of mumbo-jumbo *in order to usher in* something
that demons and other fallen celestial beings would want to do
anyway is ridiculous. Who made us their handlers?
d) This poor thinking is also reflected in the CE idea that, to stem this
tide, a theocracy needs to be re-instituted. What is the theological
logic of this? That if the ruling elite are Christians, the demons will be
powerless? Or that if a majority of U.S. citizens are Christians, then
God can or will act? (This makes God capricious to say the least ["I
won't intervene against evil unless enough humans measure up"] or
powerless to act unilaterally ["I cannot intervene against evil unless
enough humans measure up"]). You can have that God. And how
small-minded is this approach to presume that the fate of
humanity lies in the hands of the Church in the United States? What a
muddled theological mess.
2.2.3. An Uninformed and Theologically Naive View of Human Souls
The chapters (22-25) dealing with souls and the presumed knowledge
of the soul are especially bad with respect to biblical theology and
any sort of thoughtful theological approach. The CE bolsters its ideas
without any appeal to exegesis of the Hebrew or Greek texts and no
citation of scholarly sources. But wait, arent books by theologians
and ancient theological authorities found in these chapters? Yes
and Ill stand by what I said above. All of this source material is
English-Bible based and amounts to theological speculation or
antiquated traditions, not exegesis. And Im nearing the point where
the last person I want to see quoted about the Bible is Augustine.
Augustine didnt know Hebrew or Greek (and he is quoted as hating
Greek). He did not know how to interact with the original language of
the Scripture text. A fledgling seminary student who has a year of
Hebrew and Greek under his/her belt could do more in the text than
Augustine. Everything he does is based on the Latin Vulgate or
Church traditions. Period. He is only viewed as an authority because
he was a political-ecclesiastical heavyweight, not because he could
delve into the Scripture text. Besides that issue, biblical scholars,
textual critics, and archaeologists have actually learned a lot in the
past 1500 years that Augustine couldnt have known (and that goes
for Aquinas and the Reformers as well). My point isnt that these
people were dumb. They werent. They were brilliant. But their
limitations and resources are dramatically transparent to anyone in
these fields. Just because they said something doesnt mean it should
be considered authoritative or, in some instances, even coherent.
The fact is that the Bible never actually tells us where the soul comes
from. It merely presumes that a human being is only a complete
human being when body and life force (Hebrew: nephesh) are
united. Modern scholars/theologians continue to struggle with how to
understand and articulate biblical anthropology. This is especially true
now that brain science and neuroscience have produced findings that
need to be factored into any such articulation. (See here for a whole