‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬

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‫ﻣﻨﺘﺪﻳﺎﺕ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ﺍﻹﺳﻼﻣﻴﺔ‬
 ‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪ ..‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺍﻟﻨﱯ ﺍﻷﻣﲔ ‪..‬‬

‫ﺇﺧﻮﺍﱐ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ ‪ ..‬ﻣﺸﻜﻠـﺔ ﲨﻴﻌﻨﺎ ﻳﺮﺍﻫﺎ ‪ ..‬ﻣﺸﻜﻠﺔ ﻓﻮﺿﻰ ﺍﻟﻔﺘﺎﻭﻯ ‪ ،‬ﻭﻓﻮﺿﻰ ﺍﻟﱪﺍﻣﺞ ‪ ،‬ﻭﻛﻞ ﻣـﻦ‬
‫ﻫﺐ ﻭﺩﺏ ﻳﺘﻜﻠﻢ ﰲ ﺍﻟﺪﻳﻦ ‪.‬‬
‫ﻣﺸﻜﻠﺔ ﺃﻧﻪ ﻛﺜﹸﺮ ﰲ ﺯﻣﺎﻧﻨﺎ ﻣﻦ ﻫﻢ ﻋﻠﻰ ﻣﺬﻫﺐ ﺃﰊ ﺣﺴﻞ ‪ ..‬ﻓﻬﻞ ﺗﻌﺮﻓﻮﻥ ﺃﺑﺎ ﺣﺴﻞ ؟ ﻗﺼﺔ ﺃﰊ ﺣﺴﻞ ) ﻭﻫﻮ‬
‫ﺍﻟﻀﺐ ( ﻳﻀﺮﺏ ‪‬ﺎ ﺍﳌﺜﻞ ﰲ ﺍﻟﺬﻱ ﻻ ﻳﺮﻳﺪ ﺇﻏﻀﺎﺏ ﺃﺣﺪ ‪..‬‬
‫ﺫﻛﺮﻭﺍ ﺃﻥ ﺃﺭﻧﺒﺔ ﻛﺎﻧﺖ ﺑﻴﺪﻫﺎ ﺗﻔﺎﺣﺔ ‪ ،‬ﻓﺠﺎﺀ ﺍﻟﺪﻳﻚ ﻓﺄﺧﺬ ﺍﻟﺘﻔﺎﺣﺔ ﻣﻨـﻬﺎ ﻓﺄﻛﻠـﻬﺎ ‪ ،‬ﻟﻄﻤﺘـﻪ ‪ ،‬ﻓﻠﻄﻤﻬـﺎ ‪،‬‬
‫ﻓﺎﺧﺘﺼﻤﻮﺍ ‪.‬ﻓﻘﺎﻟﺖ ﺍﻷﺭﻧﺒﺔ ‪ :‬ﻻﺑﺪ ﺃﻥ ﻧﺬﻫﺐ ﺇﱃ ﺃﺣﺪ ﻧﺘﺤﺎﻛﻢ ﺇﻟﻴﻪ ﻟﻜﻲ ﺃﺃﺧﺬ ﺣﻘﻲ ‪ .‬ﻗـﺎﻝ ﺍﻟـﺪﻳﻚ ‪ :‬ﻣـﻦ‬
‫ﺗﺮﻳﺪﻯ ﺃﻥ ﻧﺘﺤﺎﻛﻢ ﺇﻟﻴﻪ ؟ ﻗﺎﻟﺖ ﺍﻷﺭﻧﺒﺔ ‪ :‬ﻧﺘﺤﺎﻛﻢ ﺇﱃ ﺃﰊ ﺣﺴﻞ ‪ ) .‬ﻭﻫﺬﻩ ﲪﺎﻗﺔ ﻣﻦ ﺍﻷﺭﻧﺒـﺔ ‪ ،‬ﻭﻣﻌﻠـﻮﻡ ﺃﻥ‬
‫ﺍﻷﺭﻧﺐ ﻳﻀﺮﺏ ﺑﻪ ﺍﳌﺜﻞ ﰲ ﺍﳊﻤﻖ ﻓﻴﻘﺎﻝ ‪ :‬ﺃﲪﻖ ﻣﻦ ﺃﺭﻧﺐ ‪ ،‬ﻓﺎﺧﺘﻴﺎﺭﻫﺎ ﺃﰉ ﺣﺴﻞ ﺣﻜﻤﺎﹰ ﺩﻝ ﻋﻠﻰ ﺃﻧﻪ ﻟﻦ ﺗﺄﺧﺬ‬
‫ﺣﻘﻬﺎ ﻷﻧﻪ ﻻ ﻳﻐﻀﺐ ﺃﺣﺪ ﻣﻨﻪ ( ﺍﳌﻬﻢ ﺫﻫﺐ ﺍﻟﺪﻳﻚ ﻭﺍﻷﺭﻧﺒﺔ ﺇﱃ ﺑﻴﺖ ﺃﰊ ﺣﺴﻞ ﻓﻘﺎﻟﺖ ﺍﻷﺭﻧﺒـﺔ ‪ :‬ﻳـﺎ ﺃﺑـﺎ‬
‫ﺣﺴﻞ ‪ .‬ﻓﻘﺎﻝ ﺃﺑﻮ ﺣﺴﻞ ‪ :‬ﲰﻴﻌﺎﹰ ﺩﻋﻮﲤﺎ ‪ " .‬ﻫﻴﺒﺪﺃﻳﺘﻔﺰﻟﻚ " ﺍﻷﺭﻧﺒﺔ ‪ :‬ﺍﺧﺘﺼﻤﺖ ﺃﻧﺎ ﻭﻫﺬﺍ ﻭﺟﺌﻨﺎ ﻟﺘﺤﻜﻢ ﺑﻴﻨﻨﺎ ‪.‬‬
‫ﺃﺑﻮ ﺣﺴﻞ ‪ :‬ﰲ ﺑﻴﺘﻪ ﻳﺆﺗﻰ ﺍﳊﻜﻢ ‪ .‬ﻣﺎ ﺍﻟﻘﻀﻴﺔ ؟ ﺍﻷﺭﻧﺒﺔ ‪ :‬ﻛﺎﻧﺖ ﺑﻴﺪﻱ ﺗﻔﺎﺣﺔ ‪ .‬ﺃﺑﻮ ﺣﺴﻞ ‪ :‬ﺣﻠﻮﺓ ﻓﻜﻠﻴﻬـﺎ ‪.‬‬
‫ﺍﻷﺭﻧﺒﺔ ‪ :‬ﻓﺄﺧﺬﻫﺎ ﻫﺬﺍ ﻣﲏ " ﺃﻱ ﺍﻟﺪﻳﻚ " ‪ .‬ﺃﺑﻮ ﺣﺴﻞ ‪ :‬ﻣﺎ ﻳﺒﻐﻲ ﺇﻻ ﺍﳋﲑ ‪" .‬ﻫﻬﻬﻬﻬﻬﻬﻪ" ﺍﻷﺭﻧﺒﺔ ‪ :‬ﻓﻠﻄﻤﺘﻪ ‪.‬‬
‫ﺃﺑﻮ ﺣﺴﻞ ‪ :‬ﲝﻘﻚ ﺃﺧﺬﺕ ‪ .‬ﺍﻷﺭﻧﺒﺔ ‪ :‬ﻓﻠﻄﻤﲏ ‪ .‬ﺃﺑﻮ ﺣﺴﻞ ‪ :‬ﺣﺮ ﺍﻧﺘﺼﺮ ‪ .‬ﺍﻷﺭﻧﺒﺔ ‪ :‬ﺍﻗﺾ ﺑﻴﻨﻨﺎ ‪ .‬ﺃﺑﻮ ﺣﺴﻞ ‪:‬‬
‫ﻗﺪ ﻗﻀﻴﺖ ‪.‬‬
‫ﺃﺭﺃﻳﺘﻢ ﻛﻴﻒ ﺿﺎﻋﺖ ﺍﻟﻘﻀﻴﺔ ‪ ،‬ﻭﱂ ﻧﻌﻠﻢ ﻣﻦ ﺍﻟﻈﺎﱂ ﻭﻣﻦ ﺍﳌﻈﻠﻮﻡ‪ ،‬ﻷﻧﻪ ﺧﺸﻰ ﺃﻥ ﳛﻜﻢ ﻋﻠﻰ ﺃﺣـﺪ ﻓﻴﻐـﻀﺐ‬
‫ﻣﻨﻪ ‪ ..‬ﻭﻟﻸﺳﻒ ‪ ..‬ﻛﺜﲑﻭﻥ ﺃﺑﻮ ﺣﺴﻞ ﺍﻟﻴﻮﻡ !‬

‫ﺍﺳﺘﻤﻊ ﺇﱃ ﺍﻟﻘﺼﺔ ﻣﻦ ﺍﻟﺸﻴﺦ ﺃﰊ ﺇﺳﺤﺎﻕ ﺍﳊﻮﻳﲏ ‪ ...‬ﺍﺿﻐﻂ ﻫﻨــﺎ‬

‫‪‬‬

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‫ﻣﻨﺘﺪﻳﺎﺕ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ﺍﻹﺳﻼﻣﻴﺔ‬
 ‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬

‫ﺍﻟﻤﺘﺪﺑﺮ‬
‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺮﻗﻴﺐ ﺍﳌﹸﻄﱠﻠ‪‬ﻊ‪ ‬ﻋﻠﻰ ﻋﺒﺎﺩﻩ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺧﲑﺓ ﺭﺳﻠﻪ ﻭﺃﻧﺒﻴﺎﺀﻩ‪ ،‬ﻭﻋﻠﻰ ﺃﻫﻞ ﺑﻴﺘﻪ ﻭﺃﺻﺤﺎﺑﻪ‪ ،‬ﻭﻋﻠﻰ ﻛﻞ ﻣﻦ ﺳ‪‬ﻤ‪‬ﻊ‪ ‬ﻣﻨﻪ‬
‫ﻭﻟﺒ‪‬ﻰ ﻧﺪﺍﺀﻩ ‪ ،‬ﻭﺑﻌﺪ‪:‬‬
‫ﻓﻘﺪ ﻗﺎﻝ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺟﻞ ﻭﻋﻼ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ ‪ ،‬ﻣﻮﺟﻬﺎ ﺧﻄﺎﺑﻪ ﳊﺒﻴﺒﻨﺎ ﺍﻟﺼﺎﺩﻕ ﺍﳌﺼﺪﻭﻕ ﺍﻟﺬﻱ ﻻﻳﻨﻄﻖ ﻋﻦ ﺍﳍﻮﻯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ( ‪:‬‬
‫}ﻗﹸﻞﹾ ﻫ‪‬ـﺬ‪‬ﻩ‪ ‬ﺳ‪‬ﺒﹺﻴﻠ‪‬ﻲ ﺃﹶﺩ‪‬ﻋ‪‬ﻮ ﺇﹺﻟﹶﻰ ﺍﻟﻠﹼﻪ‪ ‬ﻋ‪‬ﻠﹶﻰ ﺑ‪‬ﺼ‪‬ﲑ‪‬ﺓ‪ ‬ﺃﹶﻧ‪‬ﺎﹾ ﻭ‪‬ﻣ‪‬ﻦﹺ ﺍﺗ‪‬ﺒ‪‬ﻌ‪‬ﻨﹺﻲ ﻭ‪‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﻟﻠﹼﻪ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺎﹾ ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺸ‪‬ﺮﹺﻛ‪‬ﲔ‪{ ‬ﻳﻮﺳﻒ‪١٠٨‬‬

‫ﻗﺎﻝ ﺑﻦ ﻛﺜﲑ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ‪) :‬ﻳﻘﻮﻝ ﺗﻌﺎﱃ ﻟﺮﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﱃ ﺍﻟﺜﻘﻠﲔ‪ :‬ﺍﻹﻧﺲ ﻭﺍﳉﻦ‪ ،‬ﺁﻣﺮﺍﹰ ﻟﻪ ﺃﻥ ﳜﱪ ﺍﻟﻨﺎﺱ ﺃﻥ ﻫﺬﻩ‬
‫ﺳﺒﻴﻠﻪ ﺃﻱ ﻃﺮﻳﻘﺘﻪ ﻭﻣﺴﻠﻜﻪ ﻭﺳﻨﺘﻪ‪ ،‬ﻭﻫﻲ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﹺﻟﻪ ﺇﹺﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻳﺪﻋﻮ ﺇﱃ ﺍﷲ ‪‬ﺎ ﻋﻠﻰ ﺑﺼﲑﺓ ﻣﻦ ﺫﻟﻚ‬
‫ﻭﻳﻘﲔ ﻭﺑﺮﻫﺎﻥ ﻫﻮ ﻭﻛﻞ ﻣﻦ ﺍﺗﺒﻌﻪ ﻳﺪﻋﻮ ﺇﱃ ﻣﺎ ﺩﻋﺎ ﺇﻟﻴﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﺑﺼﲑﺓ ﻭﻳﻘﲔ ﻭﺑﺮﻫﺎﻥ ﻋﻘﻠﻲ ﻭﺷﺮﻋﻲ( ‪.‬‬
‫ﻓﻬﺎﻫﻮ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻳﺄﻣﺮ ﻧﺒﻴﻪ ﻭﺣﺒﻴﺒﻪ ﻭﺭﺳﻮﻟﻪ )ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ( ﺑﺈﺧﺒﺎﺭ ﺍﻟﻨﺎﺱ ﺑﺎﻟﻄﺮﻳﻖ ﺍﻟﺼﺤﻴﺢ ﻟﻠﺪﻋﻮﺓ ﺍﳊﻘﺔ ‪ ،‬ﺃﻻ ﻭﻫﻮ‬
‫ﻃﺮﻳﻖ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺒﺼﲑﺓ ‪.‬‬
‫ﻭﺗﺄﻣﻞ ﺭﲪﲏ ﺍﷲ ﻭﺇﻳﺎﻙ ﰲ ﺍﻟﺘﻮﻛﻴﺪ ﻭﺍﻟﻌﻄﻒ ﺍﳌﺴﺘﻔﺎﺩﻳﻦ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺸﺮﻳﻔﺔ ﰲ ﻗﻮﻝ ﺍﷲ ‪ } :‬ﺃﹶﻧ‪‬ﺎﹾ ﻭ‪‬ﻣ‪‬ﻦﹺ ﺍﺗ‪‬ﺒ‪‬ﻌ‪‬ﻨﹺﻲ{ ﻓﺠﺎﺀ ﺍﻟﺘﺄﻛﻴﺪ ﺑﺂﺩﺍﺓ ﺍﳌﺘﻜﻠﻢ‬
‫ﰒ ﺍﻟﻌﻄﻒ ﺑﺎﻟﻮﺍﻭ ﻟﺘﺎﺑﻌﻲ ﺍﻟﻨﱯ ﺍﻟﻜﺮﱘ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ( ﻭﻫﺬﺍ ﺇﳕﺎ ﻳﻜﻮﻥ ﻷﳘﻴﺔ ﺍﻷﻣﺮ ‪ ،‬ﺃﻱ ﻗﻞ ﻳﺎﳏﻤﺪ ﺃﻥ ﺳﻨﱵ ﻭﻃﺮﻳﻘﱵ ﻭﺩﻳﲏ ﻫﻮ‬
‫ﺃﻥ ﺃﺩﻋﻮﺍ ﺇﱃ ﺍﷲ ﺍﻟﻜﺮﱘ ﻋﻠﻰ ﻋﻠﻢ ﻭﺑﺼﲑﺓ ‪ ،‬ﻭﻋﻠﻰ ﻣﻦ ﺍﺗﺒﻌﲏ ﺃﻥ ﻳﺴﻠﻚ ﻧﻔﺲ ﻫﺬﺍ ﺍﳌﺴﻠﻚ ﻻﳛﻴﺪ ﻋﻨﻪ ﻳ‪‬ﻤﻨﺔ ﻭﻻ ﻳ‪‬ﺴﺮﺓ ‪.‬‬
‫ﻓﺼﺎﺭ ﺍﻟﻮﺍﺟﺐ ﻋﻠﻰ ﺍﻟﻌﻠﻤﺎﺀ ﰲ ﻛﻞ ﻣﻜﺎﻥ ﻭﺯﻣﺎﻥ ﻟﺰﻭﻡ ﻫﺬﺍ ﺍﻷﻣﺮ ﻭﻋﺪﻡ ﺍﳊﻴﺪ ﻋﻨﻪ ﻗﻴﺪ ﺃﳕﻠﺔ‪ ،‬ﻭﻫﻮ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ﻋﻠﻰ ﻋﻠﻢ ﻭﺑﺼﲑﺓ ‪.‬‬
‫ﻭﺍﻟﺒﺼﲑﺓ ﻛﻤﺎ ﻋﺮﻓﻬﺎ ﺍﻟﺒﻐﻮﻱ ﺭﲪﻪ ﺍﷲ ‪) :‬ﻫﻲ ﺍﳌﻌﺮﻓﺔ ﺍﻟﱵ ﲤﻴﺰ ‪‬ﺎ ﺑﲔ ﺍﳊﻖ ﻭﺍﻟﺒﺎﻃﻞ( ‪ ،‬ﻓﺘﻨﺒﻪ ﺟﻴﺪﺍ ﻳﺎﺭﻋﺎﻙ ﺍﷲ ﳍﺬﻩ ﺍﳉﻤﻠﺔ ‪ ،‬ﻭﺿﻌﻬﺎ‬
‫ﺩﺍﺋﻤﺎ ﻧﺼﺐ ﻋﻴﻨﻴﻚ ﻳﺴﻬﻞ ﻋﻠﻴﻚ ﻣﻌﺮﻓﺔ ﻋﻠﻤﺎﺀ ﺍﳊﻖ ﻭﺍﳍﺪﻱ ﻣﻦ ﻣﺘﻌﺎﳌﻲ ﺍﻟﺒﺎﻃﻞ ﻭﺍﻟﻐﻲ ﻭﺍﻟﻀﻼﻝ ﻋﻴﺎﺫﺍ ﺑﺎﷲ ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻟﺘﻔﺮﻗﺔ ﺑﲔ ﺍﻟﻌﺎﱂ ﻭﺍﳌﺘﻌﺎﱂ ﻭﺑﲔ ﺍﻟﺴﲏ ﻭﺍﻟﺒﺪﻋﻲ ﻭﺟﺒﺖ ﰲ ﺣﻘﻲ ﻭﺣﻘﻚ ﺍﺑﺘﺪﺍﺀ ‪ ،‬ﻓﻨﺤﻦ ﺩﺍﺋﻤﺎ ﻭﺃﺑﺪﺍ ﰲ ﺣﺎﺟﺔ ﻣﺎﺳﺔ ﻟﺘﻤﻴﻴﺰ ﺃﻫﻞ‬
‫ﺍﻟﻌﻠﻢ ﻋﻤﻦ ﺳﻮﺍﻫﻢ ﺣﱴ ﻳﺘﻴﺴﺮ ﻟﻨﺎ ﲢﺪﻳﺪ ﻭﺟﻬﺘﻨﺎ ‪ ،‬ﻭﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺘﺎﺑﻌﻲ ﺍﻹﻣﺎﻡ ﺑﻦ ﺳﲑﻳﻦ _ﺭﲪﻪ ﺍﷲ_ ‪) :‬ﺇﻥ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﺩﻳﻦ ﻓﺎﻧﻈﺮﻭﺍ ﻋﻤﻦ‬
‫ﺗﺄﺧﺬﻭﻥ ﺩﻳﻨﻜﻢ( ‪ ،‬ﻓﻤﻦ ﻣﻨﺎ ﻳﺴﺮﻩ ﺃﻥ ﻳﺄﺧﺬ ﺩﻳﻨﻪ ﺇﻻ ﻋﻦ ﲪﻠﺔ ﺍﻟﺪﻳﻦ ﺍﳊﻘﻴﻘﲔ ؟‬
‫ﻓﺎﻋﻠﻢ ﻭﻓﻘﻚ ﺍﷲ ﺃﻥ ﻻﻃﺮﻳﻖ ﻟﻠﻌﻠﻢ ﻋﻠﻰ ﺍﳌﺴﻠﻚ ﺫﺍﺗﻪ ﺍﻟﺬﻱ ﺳﻠﻜﻪ ﺧﲑ ﺍﻟﻮﺭﻯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ( ﺇﻻ ﻃﺮﻳﻖ ﺍﻟﺼﺤﺎﺑﺔ ﺍﻟﺬﻳﻦ ﻧﻘﻠﻮﺍ‬
‫ﺇﻟﻴﻨﺎ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺬﻳﻦ ﺍﺧﺘﺎﺭﻫﻢ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻟﺼﺤﺒﺔ ﻧﺒﻴﻪ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ( ؛ ﻓﺎﳋﲑ ﻣﺎﻛﺎﻧﻮﺍ ﻋﻠﻴﻪ ﻭﺍﻟﺸﺮ ﻣﺎﻛﺎﻥ ﺩﻭﻧﻪ ‪ ،‬ﻭﻛﻤﺎ ﻗﺎﻝ‬
‫ﺑﻦ ﻣﺴﻌﻮﺩ )ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ( ‪) :‬ﻣﻦ ﻛﺎﻥ ﻣﺴﺘﻨﺎ ﻓﻠﻴﺴﱳ ﲟﻦ ﻗﺪ ﻣﺎﺕ ﻓﺈﻥ ﺍﳊﻲ ﻻ ﺗﺆﻣﻦ ﻋﻠﻴﻪ ﺍﻟﻔﺘﻨﺔ ﺃﻭﻟﺌﻚ ﺃﺻﺤﺎﺏ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻛﺎﻧﻮﺍ ﺧﲑ ﻫﺬﻩ ﺍﻷﻣﺔ‪ ،‬ﻭﺃﺑﺮﻫﺎ ﻗﻠﻮﺑﺎ‪ ،‬ﻭﺃﻋﻤﻘﻬﺎ ﻋﻠﻤﺎ‪ ،‬ﻭﺃﻗﻠﻬﺎ ﺗﻜﻠﻔﺎ‪ ،‬ﻗﻮﻡ ﺍﺧﺘﺎﺭﻫﻢ ﺍﷲ ﻟﺼﺤﺒﺔ ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺇﻗﺎﻣﺔ‬
‫ﺩﻳﻨﻪ‪ ،‬ﻓﺎﻋﺮﻓﻮﺍ ﳍﻢ ﻓﻀﻠﻬﻢ‪ ،‬ﻭﺍﺗﺒﻌﻮﻫﻢ ﰲ ﺁﺛﺎﺭﻫﻢ ﻭﲤﺴﻜﻮﺍ ﲟﺎ ﺍﺳﺘﻄﻌﺘﻢ ﻣﻦ ﺃﺧﻼﻗﻬﻢ ﻭﺳﲑﻫﻢ‪ ،‬ﻓﺈ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻋﻠﻰ ﺍﳍﺪﻯ ﺍﳌﺴﺘﻘﻴﻢ( ‪.‬‬

‫ﻭﺍﻟﻌﺎﱂ ﺍﻟﺮﺑﺎﱐ ﻻﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ﺳﺎﺋﺮﺍ ﻋﻠﻰ ﺍﻟﺪﺭﺏ ﺫﺍﺗﻪ ‪ ،‬ﻓﺪﺍﺋﻤﺎ ﻟﻪ ﺳﻠﻒ ﰲ ﺃﻗﻮﺍﻟﻪ ﻭﺩﺍﺋﻤﺎ ﺗﺮﺍﻩ ﻣﺘﺘﺒﻌﺎ ﻟﺴﻨﻦ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻔﻀﻞ‬
‫‪ ،‬ﺗﺮﺍﻩ ﻣ‪‬ﻌﻈﻤﺎ ﻟﻜﻞ ﻣﻦ ﻛﺎﻥ ﻣﻨﺘﺴﺒﺎﹰ ﻟﻠﺴﻨﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻣﻮﻗﺮﺍﹰ ﻷﻫﻠﻬﺎ ﻋﺎﺭﻓﺎﹰ ﳍﻢ ﻓﻀﻠﻬﻢ ﻭﻣﻜﺎﻧﺘﻬﻢ ‪.‬‬

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‫ﻣﻨﺘﺪﻳﺎﺕ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ﺍﻹﺳﻼﻣﻴﺔ‬
 ‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬
‫ﻭﻛﺬﺍ ﺗﺮﺍﻩ ﻻ ﺗﻐﺘﺎﻟﻪ ﺷﻬﺮﺓ ﻭﻻ ﺭﻳﺎﺳﺔ ﻭﻻ ﺣﺐ ﺗﺼﺪﺭ ‪ ،‬ﺑﻞ ﻻﳝﻨﻌﻪ ﻣﺎﻧﻊ ﰲ ﺍﻷﺭﺽ ﻛﻠﻬﺎ ﺃﻥ ﻳﺼﺪﻉ ﺑﺎﳊﻖ ﻭﻟﻮ ﻋﻠﻰ ﻫﻠﻜﺘﻪ ﻓﻴﻪ ‪ ،‬ﻓﻬﻮ‬
‫ﺩﺍﺋﻤﺎ ﺑﺎﳌﺮﻭﺀﺓ ﻣﺎﺃﺷﺒﻌﻪ ﻭﻋﻦ ﺍﻟﺘﺮﻓﻪ ﻭﺍﻟﺴﻔﺎﺳﻒ ﺗﺮﺍﻩ ﺃﺑﻌﺪ ﺍﻟﻨﺎﺱ ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﺍﻟﻌﺎﱂ ﺍﻟﺮﺑﺎﱐ ﻻﻳﻀﻊ ﺍﻟﺮﺧﺺ ﺇﻻ ﰲ ﻣﻮﺿﻌﻬﺎ ﺍﻟﺬﻱ ﺃﺑﺎﺣﻬﺎ ﺍﻟﺸﺎﺭﻉ ﺍﳊﻜﻴﻢ ﻓﻴﻪ ‪ ،‬ﻭﻻ ﻳﻠﲔ ﺍﻟﻘﻮﻝ ﺇﻻ ﰲ ﻣﻮﺍﻃﻦ ﺍﻟﻠﲔ ﻭﻛﺬﻟﻚ‬
‫ﲡﺪﻩ ﺩﺍﺋﻤﺎ ﻳﻀﻊ ﺍﻟﺸﺪﺓ ﰲ ﻣﻮﺿﻌﻬﺎ ‪ ،‬ﻻﳛﻤﻠﻪ ﻛﺴﺐ ﻭﺩ ﺍﻟﻨﺎﺱ ﻭﳏﺒﺘﻬﻢ ﻋﻠﻰ ﳐﺎﻟﻔﺔ ﺍﳊﻖ ﺃﻭ ﲤﻴﻴﻌﻪ ‪ ،‬ﻭﻟﻜﻦ ﺍﳊﻖ ﻋﻨﺪﻩ ﻏﺎﻳﺔ ﻣﺒﺘﻐﺎﺓﹲ ﻭﳓﻦ‬
‫ﰲ ﻃﺮﻳﻘﻬﺎ ‪.‬‬
‫ﻓﻬﺬﻩ ﺑﻌﺾ ﺍﻟﻔﻮﺍﺭﻕ ﺑﲔ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﺮﺑﺎﻧﻴﲔ ﻭﺑﲔ ﺍﳌﺘﻌﺎﳌﲔ ﺍﻟﻨﺎﻋﻘﲔ ‪ ،‬ﻭﺃﻗﺴﺎﻡ ﺍﻟﻨﺎﺱ ﻛﻤﺎ ﻗﺴﻤﻬﻢ ﺍﻟﺼﺤﺎﰊ ﺍﳉﻠﻴﻞ ﻋﻠﻲ )ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ(‬
‫ﺣﲔ ﻗﺎﻝ ‪) :‬ﺍﻟﻨﺎﺱ ﺛﻼﺛﺔ‪ :‬ﻋﺎﱂ ﺭﺑﺎﱐ‪ ،‬ﻭﻣﺘﻌﻠﻢ ﻋﻠﻰ ﺳﺒﻴﻞ ﳒﺎﺓ‪ ،‬ﻭﳘﺞ ﺭ‪‬ﻋ‪‬ﺎﻉ‪ ‬ﺃﺗﺒﺎﻉ ﻛﹸﻞ ﻧﺎﻋﻖ ﳝﻴﻠﻮﻥ ﻣﻊ ﻛﻞ ﺭﻳﺢ ﱂ ﻳﺴﺘﻀﻴﺆﻭﺍ ﺑﻨﻮﺭ ﺍﻟﻌﻠﻢ‬
‫ﻭﱂ ﻳﻠﺠﺆﻭﺍ ﺇﱃ ﺭﻛﻦ ﻭﺛﻴﻖ( ‪.‬‬

‫ﻳﻘﻮﻝ ﺑﻦ ﺍﻟﻘﻴﻢ ﺭﲪﻪ ﺍﷲ ‪) :‬ﻫﺬﺍ ﺗﻘﺴﻴﻢ ﺧﺎﺹ ﻟﻠﻨﺎﺱ ﻭﻫﻮ ﺍﻟﻮﺍﻗﻊ‪ ،‬ﻓﺈﻥ ﺍﻟﻌﺒﺪ ﺇﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﻗﺪ ﺣﺼ‪‬ﻞ ﻛﻤﺎﻟﻪ ﻣﻦ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻌﻤﻞ ﺃﻭ ﻻ‪.‬‬
‫ﻓﺎﻷﻭﻝ ﺍﻟﻌﺎﱂ ﺍﻟﺮﺑﺎﱐ‪،‬ﻭﺍﻟﺜﺎﱐ ﺇﻣﺎ ﺃﻥ ﺗﻜﻮﻥ ﻧﻔﺴﻪ ﻣﺘﺤﺮﻛﺔ ﰲ ﻃﻠﺐ ﺫﻟﻚ ﺍﻟﻜﻤﺎﻝ ﺳﺎﻋﻴﺔ ﰲ ﺇﺩﺭﺍﻛﻪ ﺃﻭ ﻻ ﻭﺍﻟﺜﺎﱐ ﻫﻮ ﺍﳌﺘﻌﻠﻢ ﻋﻠﻰ ﺳﺒﻴﻞ‬
‫ﺍﻟﻨﺠﺎﺓ‪ ،‬ﻭﺍﻟﺜﺎﻟﺚ ﻭﻫﻮ ﺍﳍﻤﺞ ﺍﻟﺮﻋﺎﻉ‪.‬‬
‫ﻓﺎﻷﻭﻝ ﻫﻮ ﺍﻟﻮﺍﺻﻞ‪ ،‬ﻭﺍﻟﺜﺎﱐ ﻫﻮ ﺍﻟﻄﺎﻟﺐ‪ ،‬ﻭﺍﻟﺜﺎﻟﺚ ﻫﻮ ﺍﶈﺮﻭﻡ ﺍﳌﹸﻌ‪‬ﺮﹺﺽ ﻓﻼ ﻋﺎﱂ ﻭﻻ ﻣﺘﻌﻠﻢ ﺑﻞ ﳘﺞ ﺭﻋﺎﻉ‪ ،‬ﻭﺍﳍﻤﺞ ﻣﻦ ﺍﻟﻨﺎﺱ‬
‫ﲪﻘﺎﺅﻫﻢ ﻭﺟﻬﻠﺘﻬﻢ‪ ،‬ﻭﺃﺻﻠﻪ ﻣﻦ ﺍﳍﻤﺞ ﲨﻊ ﳘﺠﺔ ﻭﻫﻮ ﺫﺑﺎﺏ ﺻﻐﲑ ﻛﺎﻟﺒﻌﻮﺽ ﻳﺴﻘﻂ ﻋﻠﻰ ﻭﺟﻮﻩ ﺍﻟﻐﻨﻢ ﻭﺍﻟﺪﻭﺍﺏ ﻭﺃﻋﻴﻨﻬﺎ ‪ ،‬ﻓﺸﺒﻪ‬
‫ﳘﺞ ﺍﻟﻨﺎﺱ ﺑﻪ ﻭﺍﻟﺮﻋﺎﻉ ﻣﻦ ﺍﻟﻨﺎﺱ ﺍﳊﻤﻘﻰ ﺍﻟﺬﻳﻦ ﻻ ﻳﻌﺘﺪ ‪‬ﻢ‪ .‬ﻭﻗﻮﻟﻪ ﺃﺗﺒﺎﻉ ﻛﻞ ﻧﺎﻋﻖ ﺃﻱ ﻣﻦ ﺻﺎﺡ ‪‬ﻢ ﻭﺩﻋﺎﻫﻢ ﺗﺒﻌﻮﻩ ﺳﻮﺍﺀ‬
‫ﺩﻋﺎﻫﻢ ﺇﱃ ﻫﺪﻯ ﺃﻭ ﺇﱃ ﺿﻼﻝ‪ ،‬ﻓﺈ‪‬ﻢ ﻻ ﻋﻠﻢ ﳍﻢ ﺑﺎﻟﺬﻱ ﻳ‪‬ﺪ‪‬ﻋ‪‬ﻮ‪‬ﻥﹶ ﺇﻟﻴﻪ ﺃﺣﻖ ﻫﻮ ﺃﻡ ﺑﺎﻃﻞ"( ﻣﻔﺘﺎﺡ ﺩﺍﺭ ﺍﻟﺴﻌﺎﺩﺓ )‪. (١٢٦-١٢٥/١‬‬
‫ﻓﺈﻳﺎﻙ ﺃﺧﻲ ﺍﳊﺒﻴﺐ ﻣﻦ ﺍﺗﺒﺎﻉ ﺍﻟﻨﺎﻋﻘﲔ ‪ ،‬ﻓﺈﻧﻚ ﺇﻥ ﺗﺒﻌﺘﻬﻢ ﻟﻦ ﲡﺪ ﻧﻔﺴﻚ ﰲ ﺧﺎﲤﺔ ﺍﻷﻣﺮ ﺇﻻ ﻭﺃﻧﺖ ﻋﻠﻰ ﺷﻔﺎ ﻫﻠﻜﺔ ﻣﻦ ﺍﳍﻠﻜﺎﺕ ‪ ،‬ﻧﻌﻴﺬ‬
‫ﺃﻧﻔﺴﻨﺎ ﻭﺇﻳﺎﻙ ﺑﺎﷲ ﻣﻦ ﺍﳍﻼﻙ ﻭﺃﺳﺒﺎﺑﻪ ﻭﻋﻮﺍﻗﺒﻪ ‪.‬‬
‫ﻭﺧﺘﺎﻣﺎ ﺃﺧﻲ ﺍﳊﺒﻴﺐ ﺃﻭﺻﻰ ﻧﻔﺴﻲ ﻭﺇﻳﺎﻙ ﺑﺎﻻﺑﺘﻌﺎﺩ ﻋﻦ ﺍﳍﻮﻯ ﻭﺃﻫﻠﻪ ‪ ،‬ﻭﺍﻋﻠﻢ ﺃﻥ ﳎﺎﻟﺴﺔ ﺍﳌﻔﺘﻮﻥ ﺗﺎﺑﻊ ﻫﻮﺍﻩ ﻻﺗﻌﻮﺩ ﻋﻠﻰ ﺍﳌﺮﺀ ﺑﺎﳋﲑ ﺃﺑﺪﺍ ؛‬
‫ﻓﻔﺘﻨﺘﻪ ﺇﻣﺎ ﺍﻥ ﺗﺼﻴﺒﻚ ﻗﺒﻞ ﺃﻥ ﺗﻘﻮﻡ ﻣﻦ ﳎﻠﺴﻚ ﻭﺇﻣﺎ ﺃﻥ ﺗﻌﻠﻖ ﺑﻘﻠﺒﻚ ﻓﺘﺮﺩﻳﻚ ﻓﻴﻤﺎ ﺑﻌﺪ‪.‬‬
‫ﻭﻟﻴﻜﻦ ﻧﺬﻳﺮﻧﺎ ﺩﺍﺋﻤﺎ ﰲ ﻗﻮﻝ ﺍﳊﻖ ﺟﻞ ﻭﻋﻼ‪} :‬ﺃﹶﻓﹶﺮ‪‬ﺃﹶﻳ‪‬ﺖ‪ ‬ﻣ‪‬ﻦﹺ ﺍﺗ‪‬ﺨ‪‬ﺬﹶ ﺇﹺﻟﹶﻬ‪‬ﻪ‪ ‬ﻫ‪‬ﻮ‪‬ﺍﻩ‪ ‬ﻭ‪‬ﺃﹶﺿ‪‬ﻠﱠﻪ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻋ‪‬ﻠﹾﻢﹴ ﻭ‪‬ﺧ‪‬ﺘ‪‬ﻢ‪ ‬ﻋ‪‬ﻠﹶﻰ ﺳ‪‬ﻤ‪‬ﻌ‪‬ﻪ‪ ‬ﻭ‪‬ﻗﹶﻠﹾﺒﹺﻪ‪ ‬ﻭ‪‬ﺟ‪‬ﻌ‪‬ﻞﹶ ﻋ‪‬ﻠﹶﻰ‬
‫ﺑ‪‬ﺼ‪‬ﺮﹺﻩ‪ ‬ﻏ‪‬ﺸ‪‬ﺎﻭ‪‬ﺓﹰ ﻓﹶﻤ‪‬ﻦ ﻳ‪‬ﻬ‪‬ﺪ‪‬ﻳﻪ‪ ‬ﻣ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺃﹶﻓﹶﻠﹶﺎ ﺗ‪‬ﺬﹶﻛﱠﺮ‪‬ﻭﻥﹶ {ﺍﳉﺎﺛﻴﺔ‪٢٣‬‬
‫ﻭﺻﺪﻕ ﻣﻦ ﻗﺎﻝ ‪:‬‬
‫ﺇﻥ ﺍﳍﻮﻯ ﳍﻮ ﺍﳍﻮﺍﻥ ﺑﻌﻴﻨﻪ ﻓﺈﺫﺍ ﻫﻮﻳﺖ ﻓﻘﺪ ﻛﺴﺒﺖ ﻫﻮﺍﻧﺎ‬
‫ﻭﺇﺫﺍ ﻫﻮﻳﺖ ﻓﻘﺪ ﺗﻌﺒ‪‬ﺪﻙ ﺍﳍﻮﻯ ﻓﺎﺧﻀﻊ ﳊﺒﻚ ﻛﺎﺋﻨﺎ ﻣﻦ ﻛﺎﻧﺎ‬
‫ﻓﺎﷲ ﺍﻟﻜﺮﱘ ﺃﺳﺄﻝ ﺃﻥ ﳚﻨﺒﻨﺎ ﻭﺇﻳﺎﻙ ﺍﻟﻔﱳ ﻣﺎﻇﻬﺮ ﻣﻨﻬﺎ ﻭﻣﺎﺑﻄﻦ ‪ ،‬ﻭﺃﻥ ﻳﺮﺷﺪﻧﺎ ﻷﻫﻞ ﺍﳊﻖ ﻛﻲ ﻧﻄﻠﺐ ﻣﻨﻬﻢ ﺍﳊﻖ ‪ ،‬ﻭﺃﻥ ﻳﺮﺯﻗﻨﺎ ﺣﺴﻦ ﺍﻟﻔﻬﻢ‬
‫ﻭﻳﻌﻴﻨﻨﺎ ﻋﻠﻰ ﺍﻻﺗﺒﺎﻉ ‪ .‬ﻭﺻﻠﻲ ﺍﷲ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺃﺻﺤﺎﺑﻪ ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪.‬‬

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‫ﻣﻨﺘﺪﻳﺎﺕ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ﺍﻹﺳﻼﻣﻴﺔ‬
 ‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬

‫ﺍﻟﻤﺤﺪﺙ‬
‫ﺇﻥ ﻓﻀﻞ ﺍﻟﻌﺎﻟﻢ ﻋﻠﻰ ﺍﻟﻌﺎﺑﺪ ﻛﻔﻀﻞ ﺍﻟﻘﻤﺮ ﻟﻴﻠﺔ ﺍﻟﺒﺪﺭ ﻋﻠﻰ ﺳﺎﺋﺮ ﺍﻟﻜﻮﺍﻛﺐ‬
‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻯ ﻓﻘﻪ ﻣﻦ ﺃﺭﺍﺩ ﺑﻪ ﺧﲑﺍﹰ ﰱ ﺍﻟﺪﻳﻦ ﻭﺭﻓﻊ ﻣﻨﺎﺯﻝ ﺍﻟﻌﻠﻤﺎﺀ ﻓﻮﻕ ﺍﻟﻌﺎﳌﲔ ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣـﺪﻩ ﻻ‬
‫ﺷﺮﻳﻚ ﻟﻪ ﺷﻬﺪ ﻟﻨﻔﺴﻪ ﺑﺎﻟﻮﺣﺪﺍﻧﻴﺔ ﻭﺷﻬﺪ ‪‬ﺎ ﻣﻼﺋﻜﺘﻪ ﻭﺍﻟﻌﻠﻤﺎﺀ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﺍﳌﺒﻌﻮﺙ‬
‫ﻫﺪﻯ ﻟﻠﻌﺎﳌﲔ ﻭﻗﺪﻭﺓ ﻟﻠﻌﺎﻣﻠﲔ ﻭﺣﺠﺔ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩ ﺃﲨﻌﲔ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺃﺻﺤﺎﺑﻪ ﻭﻣﻦ ﺗﺒﻌﻬﻢ ﺑﺈﺣﺴﺎﻥ ﺇﱃ‬
‫ﻳﻮﻡ ﺍﻟﺪﻳﻦ ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤﺎ ‪.‬‬
‫ﺃﻣﺎ ﺑﻌﺪ‪،،‬‬
‫ﺍﻋﻠﻢ – ﺭﲪﲎ ﺍﷲ ﻭﺍﻳﺎﻙ – ﺃﻥ ﻣﻦ ﺃﻛﱪ ﻧﻌﻢ ﺍﷲ ﻋﻠﻴﻨﺎ ﺃﻥ ﺣﻔﻆ ﻋﻠﻴﻨﺎ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺑﺮﺟﺎﻟﻪ‪ ‬ﺍﳌﺨﻠﺼﲔ ﻭﻫـﻢ ﺍﻟﻌﻠﻤـﺎﺀُ‬
‫ﺍﻟﻌﺎﻣﻠﻮﻥ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﺃﻋﻼﻣﺎﹰ ﻳ‪‬ﻬﺘﺪﻯ ‪‬ﻢ ﻭﺃﺋﻤﺔ ﻳ‪‬ﻘﺘﺪﻯ ‪‬ﻢ ﻭﺃﻗﻄﺎﺑﺎﹰ ﺗﺪﻭﺭ ﻋﻠﻴﻬﻢ ﻣﻌﺎﺭﻑ ﺍﻷﻣﺔ ﻭﺃﻧﻮﺍﺭﺍﹰ ﺗﺘﺠﻠﻰ ‪‬ـﻢ‬
‫ﻏﻴﺎﻫﺐ ﺍﻟﻈﻠﻤﺔ ﻓﺈﻥ ﻭﺟﻮﺩ ﺃﻣﺜﺎﻝ ﻫﺆﻻﺀ ﰱ ﺍﻷﻣﺔ ﺣﻔﻈﺎﹰ ﻟﺪﻳﻨﻬﺎ ﻭﺻﻮﻧﺎﹰ ﻟﻌﺰ‪‬ﺎ ﻭﻛﺮﺍﻣﺘﻬﺎ ﻓﺈ‪‬ﻢ ﺍﻟﺴﻴﺎﺝ ﺍﳌﺘﲔ ﳛﻮﻝ ﺑﲔ‬
‫ﺍﻟﺪﻳﻦ ﻭﺃﻋﺪﺍﺋﻪ ﻭﺍﻟﻨﻮﺭ ﺍﳌﺒﲔ ﺗﺴﺘﻨﲑ ﺑﻪ ﺍﻷﻣﺔ ﻋﻨﺪ ﺍﺷﺘﺒﺎﻩ ﺍﳊﻖ ﻭﺧﻔﺎﺋﻪ ﻭﻫﻢ ﻭﺭﺛﺔ ﺍﻷﻧﺒﻴﺎﺀ ﰱ ﺃﳑﻬﻢ ﻭﺃﹸﻣﻨـﺎﺅﻫﻢ ﻋﻠـﻰ‬
‫ﺩﻳﻨﻬﻢ ﻓﺈﻥ ﺍﻷﻧﺒﻴﺎﺀ ﱂ ﻳﻮﺭﺛﻮﺍ ﺩﺭﳘﺎﹰ ﻭﻻ ﺩﻳﻨﺎﺭﺍﹰ ﻭﺇﳕﺎ ﻭﺭﺛﻮﺍ ﺍﻟﻌﻠﻢ ﻓﻤﻦ ﺃﺧﺬﻩ ﺃﺧﺬ ﲝﻆ ﻭﺍﻓﺮ ‪.‬‬
‫ﻭ ﻗﺪ ﺻﺢ ﻋﻦ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﻤﺎ ﰱ ﺳﻨﻦ ﺃﰉ ﺩﺍﻭﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻯ ﻣﻦ ﺣﺪﻳﺚ ﺃﰉ ﺍﻟﺪﺭﺩﺍﺀ ﺭﺿﻰ ﺍﷲ‬
‫ﻋﻨﻪ ﺃﻧﻪ ﲰﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ " ﺇﻥ ﻓﻀﻞ ﺍﻟﻌﺎﱂ ﻋﻠﻰ ﺍﻟﻌﺎﺑﺪ ﻛﻔﻀﻞ ﺍﻟﻘﻤﺮ ﻟﻴﻠﺔ ﺍﻟﺒﺪﺭ ﻋﻠـﻰ ﺳـﺎﺋﺮ‬
‫ﺍﻟﻜﻮﺍﻛﺐ " ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﺑﻦ ﺟﱪﻳﻦ ﻣﻌﻠﻘﺎﹰ ﻋﻠﻰ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ‪:‬‬
‫" ﻭﻫﺬﺍ ﻓﺮﻕ ﻛﺒﲑ‪ ،‬ﻓﺮﻕ ﺑﲔ ﺍﻟﻘﻤﺮ ﻭﺑﲔ ﺍﻟﻨﺠﻮﻡ ﺍﻟﻌﺎﺩﻳﺔ‪ ،‬ﺍﻟﻌﺎﱂ ﻋﻠﻰ ﺍﻟﻌﺎﺑﺪ‪ ،‬ﻣﻊ ﺃﻥ ﺍﻟﻌﺎﺑﺪ ﻳﺘﻌﺒﺪ ﻳﺘﻬﺠﺪ ﻭﻳﻘﺮﺃ ﻭﻳﺬﻛﺮ‬
‫ﺍﷲ ﻭﻳﺘﺼﺪﻕ ﻭﻳﺼﻮﻡ ﻭﳛﺞ ﻭﳚﺎﻫﺪ ﻭﻳﻌﺒﺪ ﺍﷲ ﺑﻌﺒﺎﺩﺍﺕ ﻛﺜﲑﺓ‪ ،‬ﻭﻟﻜﻦ ﻫﺬﺍ ﻣﺸﺘﻐﻞ ﺑﻄﻠﺐ ﺍﻟﻌﻠﻢ‪ ،‬ﻭﻟﺬﻟﻚ ﺭﻭﻱ ﻋـﻦ‬
‫ﺑﻌﺾ ﺍﻟﺴﻠﻒ ﺃ‪‬ﻢ ﻳﻘﻮﻟﻮﻥ‪ :‬ﻃﻠﺐ ﺍﻟﻌﻠﻢ ﺃﻓﻀﻞ ﻣﻦ ﺍﻟﻨﺎﻓﻠﺔ؛ ﺃﻱ ﻣﻦ ﻧﺎﻓﻠﺔ ﺍﻟﻌﺒﺎﺩﺓ ﻭﻣﺎ ﺫﺍﻙ ﺇﻻ ﺃﻧﻪ ﺑﻄﻠﺒﻪ ﻳﺘﺰﻭﺩ ﺧﲑﺍ‪،‬‬
‫ﻭﻛﺎﻧﻮﺍ ﻳﻘﻮﻟﻮﻥ‪ :‬ﻣﺬﺍﻛﺮﺓ ﻟﻴﻠﺔ ﺃﺣﺐ ﺇﱄ ﻣﻦ ﺇﺣﻴﺎﺋﻬﺎ‪ .‬ﺍﳌﺬﺍﻛﺮﺓ ﻳﻌﲏ ﺍﻟﺘﻌﻠﻢ‪ ،‬ﲝﺚ ﺍﻹﻧﺴﺎﻥ ﻛﻴﻒ ﻳﺘﻌﺒﺪ ﰲ ﻟﻴﻠﺔ ﻭﺍﺣﺪﺓ‬
‫ﻭﻟﻮ ﻛﺎﻥ ﺳﺎﻋﺔ ﻣﻦ ﻟﻴﻞ ﺃﺣﺐ ﻣﻦ ﺇﺣﻴﺎﺋﻬﺎ؛ ﻳﻌﲏ ﻣﻦ ﺇﺣﻴﺎﺋﻬﺎ ﺑﺎﻟﺘﻬﺠﺪ ﻭﺑﻄﻮﻝ ﺍﻟﻘﻴـﺎﻡ ﻭﺑﻄـﻮﻝ ﺍﻟﻘـﺮﺍﺀﺓ ﻭﺑﻄـﻮﻝ‬
‫ﺍﻟﻌﺒﺎﺩﺓ ‪ ".‬ﺍ‪.‬ﻫـ‬
‫ﻭ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﻋﺜﻴﻤﲔ ﻛﻼﻣﺎﹰ ﻧﻔﻴﺴﺎﹰ ﻋﻦ ﻓﻀﻞ ﺍﻟﻌﻠﻤﺎﺀ ‪ -‬ﻛﻤﺎ ﰱ ﺷﺮﺣﻪ‪ ‬ﻟﻸﺻـﻮﻝ ﺍﻟـﺴﺘﺔ – ﻗـﺎﻝ ﺭﲪـﻪ ﺍﷲ ‪:‬‬
‫ﺃﻥ ﺍﻟﻌﺎﱂ ﻧﻮﺭ ﻳﻬﺘﺪﻱ ﺑﻪ ﺍﻟﻨﺎﺱ ﰲ ﺃﻣﻮﺭ ﺩﻳﻨﻬﻢ ﻭﺩﻧﻴﺎﻫﻢ ‪ ،‬ﻭﻻ ﳜﻔﻰ ﻋﻠﻲ ﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ ﻗﺼﺔ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻣﻦ ﺑـﲏ‬
‫ﺇﺳﺮﺍﺋﻴﻞ ﻗﺘﻞ ﺗﺴﻌﺎ ﻭﺗﺴﻌﲔ ﻧﻔﺴﺎ ‪ ،‬ﻓﺴﺄﻝ ﺭﺟﻼ ﻋﺎﺑﺪﺍ ﻫﻞ ﻟﻪ ﻣﻦ ﺗﻮﺑﺔ ‪ .‬ﻓﻜﺄﻥ ﺍﻟﻌﺎﺑﺪ ﺍﺳﺘﻌﻈﻢ ﺍﻷﻣﺮ ﻓﻘﺎﻝ‪ :‬ﻻ ﻓﻘﺘﻠﻪ‬
‫ﺍﻟﺴﺎﺋﻞ ﻓﺄﰎ ﺑﻪ ﺍﳌﺎﺋﺔ ‪ ،‬ﰒ ﺫﻫﺐ ﺇﱃ ﻋﺎﱂ ﻓﺴﺄﻟﻪ ﻓﺄﺧﱪﻩ ﺃﻥ ﻟﻪ ﺗﻮﺑﺔ ‪ ،‬ﻭﺃﻧﻪ ﻻﺷﻲﺀ ﳛﻮﻝ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﺘﻮﺑﺔ ‪ ،‬ﰒ ﺩﻟﻪ ﻋﻠﻲ‬

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‫ﻣﻨﺘﺪﻳﺎﺕ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ﺍﻹﺳﻼﻣﻴﺔ‬
 ‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬
‫ﺑﻠﺪ ﺃﻫﻠﻪ ﺻﺎﳊﻮﻥ ﻟﻴﺨﺮﺝ ﺇﻟﻴﻪ‪ ،‬ﻓﺨﺮﺝ ﻓﺄﺗﺎﻩ ﺍﳌﻮﺕ ﰲ ﺃﺛﻨﺎﺀ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻭﺍﻟﻘﺼﺔ ﻣﺸﻬﻮﺭﺓ ﻓﺎﻧﻈﺮ ﺍﻟﻔﺮﻕ ﺑـﲔ ﺍﻟﻌـﺎﱂ‬
‫ﻭﺍﳉﺎﻫﻞ ‪ .‬ﺍ‪.‬ﻫـ‬
‫ﻟﺬﺍ – ﺇﺧﻮﺍﱏ ﻭﺃﺧﻮﺍﺗﻰ – ﻓﻠﻴ‪‬ﻌﻠﻢ ﺃﻥ ﲟﻮﺕ‪ ‬ﻣﺜﻞ ﻫﺆﻻﺀ ﺍﻟﻌﻠﻤﺎﺀ ﺍﳉﻬﺎﺑﺬﺓ ﻗﺪ ﺍﺑﺘ‪‬ﻠﻴﻨﺎ ﺑﺄﺩﻋﻴﺎﺀ ﻳﺪ‪‬ﻋﻮﻥ ﺍﻟﻌﻠﻢ‪ ‬ﻟﻴﺘﻜﻠﻤﻮﺍ‬
‫ﰱ ﺩﻳﻦﹺ ﺍﷲِ ﺑﻐﲑﹺ ﻋﻠﻢﹴ ﻭﻻ ﻫﺪ‪‬ﻯ ﻭﻻ ﻛﺘﺎﺏﹴ ﻣﻨﲑ ‪.‬‬
‫ﻭﺭﺣﻢ ﺍﷲ ﺍﻟﻘﺎﺋﻞ ‪:‬‬
‫ﺟﻬﻼ ﻭﺟﻬﻞ ﺍﳉﻬﻞ ﺩﺍﺀ ﻣﻌﻀﻞ‬ ‫ﳌـﺎ ﺟـﻬﻠﺖ ﺟﻬﻠﺖ ﺃﻧﻚ ﺟﺎﻫﻞ‬

‫ﻭﻗﺎﻝ ﺁﺧﺮ‪ -‬ﰱ ﺣﻖ ﻣﺜﻞ ﻫﺆﻻﺀ ‪: -‬‬

‫ﻭﺃﻧـﻚ ﻻ ﺗـﺪﺭﻱ ﺑـﺄﻧﻚ ﻻ ﺗﺪﺭﻱ‬ ‫ﻭﻣﻦ ﺃﻋﺠﺐ ﺍﻷﺷﻴﺎﺀ ﺃﻧﻚ ﻻ ﺗﺪﺭﻱ‬

‫ﻭﷲ ﺩﺭ ﺍﻟﻌﻼﻣﺔ ﺍﺑﻦ ﻋﺜﻴﻤﲔ ﺇﺫ ﻳﻘﻮﻝ ‪:‬‬

‫ﻭﺇﻥ ﻓﻘﺪ ﺍﻟﻌﻠﻤﺎﺀ ﰱ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﻟﺘﺘﻀﺎﻋﻒ ﺑﻪ ﺍﳌﺼﻴﺒﺔ ﻷﻥ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﻌﺎﻣﻠﲔ ﺃﺻﺒﺤﻮﺍ ﻧﺪﺭﺓ ﻗﻠﻴﻠﺔ ﺑﲔ ﺍﻟﻨﺎﺱ ﻭﻛﺜﺮ‬
‫ﺍﳉﻬﻞ ﻭﺍﻟﺘﺸﻜﻴﻚ ﻭﺍﻻﻟﺒﺎﺱ ‪ ،‬ﻭﻟﻜﻨﻨﺎ ﻻ ﻧﻴﺄﺱ ﻣﻦ ﺭ‪‬ﻭﺡ ﺍﷲ ﻭﻟﻦ ﻧﻘﻨﻂ ﻣﻦ ﺭﲪﺘﻪ ﻓﻠﻘﺪ ﺃﺧﱪ ﺍﻟﺼﺎﺩﻕ ﺍﳌﺼﺪﻭﻕ ﳏﻤﺪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺃﻧﻪ ﻟﻦ ﺗﺰﻝ ﻃﺎﺋﻔﺔ ﻣﻦ ﺃﻣﺘﻪ ﻋﻠﻰ ﺍﳊﻖ ﻇﺎﻫﺮﻳﻦ ﻻ ﻳﻀﺮﻫﻢ ﻣﻦ ﺧﺬﳍﻢ ﻭﻻ ﻣﻦ ﺧﺎﻟﻔﻬﻢ ﺣـﱴ‬
‫ﻳﺄﰐ ﺃﻣﺮ ﺍﷲ ﻭﻫﻢ ﻋﻠﻰ ﺫﻟﻚ ‪.‬‬
‫ﻧﺴﺄﻝ ﺍﷲ ﺃﻥ ﻳﺮﺯﻗﻨﺎ ﻭﺇﻳﺎﻛﻢ ﺍﻟﻌﻠﻢ ﺍﻟﻨﺎﻓﻊ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ ﻭﺃﻥ ﻳﻴﺴﺮ ﳍﺬﻩ ﺍﻷﻣﺔ ﻣﺎ ﳛﻔﻆ ﺑﻪ ﻋﻠﻴﻬﺎ ﺩﻳﻨﻬﺎ ﻭﻳﻨﺼﺮ ﺑـﻪ‬
‫ﺃﻫﻞ ﻃﺎﻋﺘﻪ ﻭﻳﺬﻝ ﺑﻪ ﺃﻫﻞ ﻣﻌﺼﻴﺘﻪ ﺇﻧﻪ ﺟﻮﺍﺩ ﻛﺮﱘ ﺭﺅﻭﻑ ﺭﺣﻴﻢ ‪.‬‬

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‫ﺍﳍﻮﺍﻣﺶ ‪:‬‬
‫ﻛﺘﺎﺏ " ﺍﻟﻀﻴﺎﺀ ﺍﻟﻼﻣﻊ ﻣﻦ ﺍﳋﻄﺐ ﺍﳉﻮﺍﻣﻊ " ﺍﻟﻌﻼﻣﺔ ﺑﻦ ﻋﺜﻴﻤﲔ‬
‫ﺷﺮﺡ ﺍﻷﺻﻮﻝ ﺍﻟﺴﺘﺔ ﻻﺑﻦ ﻋﺜﻴﻤﲔ‬
‫ﺍﳌﻮﻗﻊ ﺍﻟﺮﲰﻰ ﻟﻠﺸﻴﺦ ﺍﺑﻦ ﺟﱪﻳﻦ ) ﻓﻀﻞ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻌﻠﻤﺎﺀ (‬

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‫ﻣﻨﺘﺪﻳﺎﺕ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ﺍﻹﺳﻼﻣﻴﺔ‬
 ‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬

‫ﻓﻜﻴﻒ ﺇﺫﺍ ﻟﻢ ﻳﻮﺟﺪ ﻫﺬﺍ ﺍﻟﻨﺼﻒ ﺃﻳﻀﺎﹰ؟!‬

‫"ﻟﻜﻞ ﻣﻘﺎﻡ ﻣﻘﺎﻝ" ﺗﻜﻤﻦ ﺣﻜﻤﺔ ﻫﺬﻩ ﺍﳌﻘﻮﻟﺔ ﰲ ﺃ‪‬ﺎ ﱂ ﲢﺪﺩ ﺍﳌﻘﺎﻡ ﻓﻘﺪ ﻳﻜﻮﻥ ﻣﻘﺎﻡ ﻋﺎﻟﻴﺎ ﺃﻭ ﻣﻘﺎﻡ ﺩﻧﻴﺌﺎ ‪.‬‬
‫ﻗﺪ ﳒﺪ ﺟﺜﺘﺎ ﻋﻔﻨﺔ ﺗﻄﻮﻑ ﻋﻠﻰ ﺍﳌﺎﺀ ﻳﻔﻮﺡ ﻣﻨﻬﺎ ﺭﺍﺋﺤﺘﺎ ﻋﻔﻨﺔ ﺗﺆﺫﻯ ﺍﻵﺧﺮﻳﻦ ﺑﻴﻨﻤﺎ ﺇﺫﺍ ﻏﺼﻨﺎ ﺇﱃ ﻗﺎﻉ ﺍﳌﺎﺀ ﻗـﺪ‬
‫ﳒﺪ ﺍﻟﻠﺆﻟﺆ ﻭﺍﻟﺪﺭﺭ ﺍﻟﱵ ﲣﻄﻒ ﺍﻹﺑﺼﺎﺭ ﳉﻤﺎﻝ ﺑﺮﻳﻘﻬﺎ‬
‫ﻭ ﻛﻢ ﻣﻦ ﺟﺜﺚ ﻃﻔﺖ ﻭﲤﺎﺩﺕ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﻭﻓﺎﺡ ﺭﺍﺋﺤﺘﻬﺎ ﻭ ﺍﻧﺘﺸﺮﺕ ﻭﻛﺎﺩﺕ ﺍﻟﻨﺎﺱ ﺃﻥ ﺗﺴﺘﻔﺮﻍ ﻭﻳﺎ ﻟﻴﺘﻬﻢ‬
‫ﻳﺴﺘﻔﺮﻏﻮﺍ ﰱ ﻭﺟﻮﻩ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﺗﻜﻠﻤﻮﺍ ﻛﻼﻣﺎ ﺃﺧﺒﺚ ﻣﻦ ﺍﳋﺒﺚ ﺫﺍﺗﻪ ﻭﺍﳊﺰﻥ ﻛﻞ ﺍﳊﺰﻥ ﻣﻦ ﺃﻥ ﳛـﺪﺙ‬
‫ﻫﺬﺍ ﻣﻦ ﺃﻧﺎﺱ ﻛﻨﺎ ﻧﻈﻦ ﺃ‪‬ﻢ ﻋﻠﻤﺎﺀ ﻭﻇﻨﻮﺍ – ﻭﺍﷲ ﺃﻋﻠﻢ – ﺃ‪‬ﻢ ﺩﻋﺎﺓ ﺇﱃ ﺍﳋﲑ ﻭﻣﻦ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺍﻟﻜﺮﻳﻪ ﻣـﺎ‬
‫ﻗﺎﻟﻪ ﻭﺯﻳﺮ ﺍﻷﻭﻗﺎﻑ ﲪﺪﻱ ﺯﻗﺰﻭﻕ ﻷﻛﺜﺮ ﻣﻦ ﺃﻟﻒ ﺇﻣﺎﻡ ﻣﺴﺠﺪ ﻭﺩﺍﻋﻴﺔ ﻭﻣﻦ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻧﻘﻼ ﻣـﻦ ﺟﺮﻳـﺪﺓ‬
‫ﺍﳌﺼﺮﻱ ﺍﻟﻴﻮﻡ "ﺃﺟﺪ ﺃﺋﻤﺔ ﻳﺘﺤﺪﺛﻮﻥ ﻋﻦ ﻋﻘﻮﺑﺔ ﺗﺎﺭﻙ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﻻ ﺩﺍﻋﻲ ﻟﺘﻨﺎﻭﻝ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ ﻣﻄﻠﻘﺎﹰ ﰲ ﺧﻄﺐ‬
‫ﺍﳉﻤﻌﺔ‪ ".‬ﻭ ﺃﻳﻀﺎﹰ ﺃﻧﺘﻘﺪ ﺑﺸﺪﺓ ﺃﺋﻤﺔ ﺍﳌﺴﺎﺟﺪ ﺍﻟﺬﻳﻦ ﳜﺮﺟﻮﻥ ﻋﻠﻲ ﺳﻴﺎﺳﺔ ﻭﺯﺍﺭﺓ ﺍﻷﻭﻗﺎﻑ ﻗﺎﺋﻼﹰ‪ :‬ﻫﻨﺎﻙ ﺃﺋﻤـﺔ‬
‫ﳜﺮﺟﻮﻥ ﻋﻦ ﺍﻹﲨﺎﻉ‪ ،‬ﺍﻟﺬﻱ ﺗﻌﻠﻨﻪ ﺍﻟﻮﺯﺍﺭﺓ ﰲ ﺍﻟﺮﺳﺎﺋﻞ ﺍﻟﱵ ﺗﻮﺯﻋﻬﺎ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﻨﺠﺪ ﺑﻌـﻀﻬﻢ ﻳﻘـﻮﻝ ﺑﺘﺤـﺮﱘ‬
‫ﺍﻻﺣﺘﻔﺎﻝ ﺑﺎﳌﻮﻟﺪ ﺍﻟﻨﺒﻮﻱ ﺍﻟﺸﺮﻳﻒ‪ ،‬ﺃﻭ ﺃﻛﻞ ﺍﳊﻠﻮﻯ ﺭﻏﻢ ﺃﻧﻨﺎ ﻻ ﳓﺘﻔﻞ ﺑﺎﻟﺮﻗﺺ ﻭﺍﻟﻄﺒﻞ‪ ،‬ﺇﺿـﺎﻓﺔ ﺇﱄ ﺗﺄﻛﻴـﺪ‬
‫ﺍﻟﺒﻌﺾ ﺃﻥ »ﺧﺘﺎﻥ ﺍﻹﻧﺎﺙ« ﺳﻨﺔ‪ ،‬ﳚﺐ ﺍﻻﻟﺘﺰﺍﻡ ‪‬ﺎ ﺭﻏﻢ ﻛﻮﻧﻪ ﳎﺮﺩ ﻋﺎﺩﺓ ﻓﺮﻋﻮﻧﻴﺔ‪ ،‬ﻻ ﺃﺳﺎﺱ ﳍﺎ ﰲ ﺍﻟـﺪﻳﻦ‪.‬‬
‫ﻛﻤﺎ ﺍﻧﺘﻘﺪ ﺍﻷﺋﻤﺔ ﺍﻟﺬﻳﻦ ﻳﻀﻌﻮﻥ ﻋﻠﻲ ﺭﺅﻭﺳﻬﻢ »ﺍﻟﻐﺘﺮﺓ« ﺍﳋﻠﻴﺠﻴﺔ ﻭﻳﺮﺗﺪﻭﻥ ﺟﻠﺒﺎﺑﺎﹰ ﻗﺼﲑﺍﹰ‪ ،‬ﻣﺆﻛﺪﺍﹰ ﺃﻥ ﺍﻟﻌﱪﺓ‬
‫ﻟﻴﺴﺖ ﲟﻼﺑﺲ ﺍﻟﺪﺍﻋﻴﺔ ﻭﺇﳕﺎ ﲟﻀﻤﻮﻥ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﱵ ﻳﻮﺟﻬﻬﺎ ﻟﻠﺠﻤﻬﻮﺭ‪ ،‬ﻭﺿﺮﻭﺭﺓ ﻣﺮﺍﻋﺎﺗﻪ ﲡﺪﻳـﺪ ﺍﳋﻄـﺎﺏ‬
‫ﺍﻟﺪﻳﲏ‪ ،‬ﻧﻈﺮﺍﹰ ﻟﺘﻐﲑ ﻇﺮﻭﻑ ﺍﻟﻌﺼﺮ‪.‬‬
‫ﻭﺍﷲ ﺻﺪﻕ ﺍﳊﺒﻴﺐ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﲔ ﻗﺎﻝ " ﺩﻋﺎﺓ ﻋﻠﻰ ﺃﺑﻮﺍﺏ ﺟﻬﻨﻢ ﻣﻦ ﺃﺟﺎ‪‬ﻢ ﻗﺬﻓﻮﻩ ﻓﻴﻬﺎ " ﺃﻛﺎﻥ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﳛﺘﻔﻞ ﲟﻮﻟﺪﻩ ؟ ﺃﻛﺎﻥ ﺃﺣﺪﺍ ﻣﻦ ﺍﻟﺼﺎﺣﺒﺔ ﺃﻭ ﻣﻦ ﺍﻟﺴﻠﻒ ؟ ﻛﻼ ﻭﺍﷲ ﻓﻜﻴﻒ ﳔﺘﺮﻑ ﻛﺎﻟﺴﻜﺎﺭﺓ ؟‬
‫ﻭﻧﺘﺮﻙ ﳉﺎﻡ ﻟﺴﻨﻨﺎ ﻳﻨﻄﻠﻖ ﺑﻼ ﺭﺍﺩﻉ ﻭﻛﻴﻒ ﻳﻨﺎﻡ ﻟﺴﺎﻧﻨﺎ ﻋﻦ ﺫﻛﺮ ﺍﳊﻖ ﺑﻞ ﺃﻥ ﻟﻮ ﻟﻠﺴﺎﻧﻨﺎ ﻓﻢﹴ ﻟـﺘﻜﻠﻢ ﻭﻛﻴـﻒ‬
‫ﺗﻘﺒﻞ ﺍﻟﻌﻘﻮﻝ ﺃﻥ ﺗﻨﺘﺤﺮ ﻟﻴﺤﻞ ﻣﻜﺎ‪‬ﺎ ﻗﻤﺎﻣﺔ ﻭﻳﻨﺒﺖ ‪‬ﺎ ﺑﺪﻉ ﻛﺨﻀﺮﺍﺀ ﺍﻟﺪﻣﻦ ﺑﻞ ﺃﻥ ﺳﻨﻦ ﺍﻟﻔﻄـﺮﺓ ﺗﻜـﺎﺩ ﺃﻥ‬
‫ﺗﺼﺮﺥ ﺑﺼﻮﺕ ﻳﻘﻠﻊ ﺍﻟﻘﻠﻮﺏ ﳑﺎ ﳛﺪﺙ ﻓﻴﻬﺎ‪.‬‬
‫ﻭﺃﻳﻦ ﺃﻧﺖ ﻣﻦ ﻗﻮﻝ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ "ﺇﺫﺍ ﺍﻟﺘﻘﻰ ﺍﳋﺘﺎﻧﺎﻥ ﻭﺟﺐ ﺍﻟﻐﺴﻞ" ﺃﺧﺮﺟﻪ ﺍﺑـﻦ ﻣﺎﺟـﺔ‬
‫)‪(٦١١‬‬

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‫ﻣﻨﺘﺪﻳﺎﺕ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ﺍﻹﺳﻼﻣﻴﺔ‬
 ‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬
‫ﻭﺃﻳﻦ ﺃﻧﺖ ﻣﻦ ﺣﺪﻳﺚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﺇﺫﺍ ﻣﺲ ﺍﳋﺘﺎﻥﹸ ﺍﳋﺘﺎﻥﹶ ﻓﻘﺪ ﻭﺟﺐ ﺍﻟﻐﺴﻞ " ﻭﻫﻮ ﰲ‬
‫ﺍﻟﺒﺨﺎﺭﻱ ﻭ ﻣﺴﻠﻢ ﻭﻛﻮ‪‬ﺎ ﻋﺎﺩﺓ ﻓﺮﻋﻮﻧﻴﺔ ﻓﻬﺬﻩ ﺗﻘﻮﻯ ﺍﻟﻘﻀﻴﺔ ﺃﻟﻴﺲ ﻫﻢ ﺃﺻﺤﺎﺏ ﺍﳊﻀﺎﺭﺓ ﻭ ﺍﻷﺳﺮﺍﺭ ﻛـﺴﺮ‬
‫ﺍﻟﺘﺤﻨﻴﻂ ﻭﺑﻌﺾ ﺍﻟﺘﺮﻛﻴﺒﺎﺕ ﺍﻟﻜﻴﻤﻴﺎﺋﻴﺔ ﺍﻟﱵ ﻋﺠﺰ ﻋﻦ ﻓﻜﻬﺎ ﻋﺼﺮ ﺍﻻﻧﺘﺮﻧﺖ ﻭ ﺍﻷﻗﻤـﺎﺭ ﺍﻟـﺼﻨﺎﻋﻴﺔ ﻭﺍﻟﻌﻠـﻢ‬
‫ﺍﳊﺪﻳﺚ ﺃﺛﺒﺖ ﻋﻦ ﻃﺮﻳﻖ ﺑﺎﺣﺚ ﺃﻣﺮﻳﻜﻰ ﻣﺘﺨﺼﺺ ﺃﻧﻪ ﺃﻓﻀﻞ ﻟﻠﺒﻨﺖ ﻋﻤﻠﻴﺔ ﺍﳋﺘﺎﻥ ﻭﺃﻛﱪ ﺑﺎﺣﺜـﺔ ﺃﻣﺮﻳﻜﻴـﺔ‬
‫ﺃﺛﺒﺘﺖ ﺃﻧﻪ ‪ %٩٠‬ﻣﻦ ﺳﺮﻃﺎﻥ ﺍﻟﺮﺣﻢ ﺳﺒﺒﻪ ﻋﺪﻡ ﺍﳋﺘﺎﻥ ‪.‬‬
‫ﻭﻗﻴﻞ ﺃﻳﻀﺎ ﻋﻠﻰ ﻟﺴﺎﻥ ﺃﺣﺪﻫﻢ ﺃﻥ ﺍﻟﺮﺳﻮﻝ ﻓﻨﺎﻥ ﺗﺸﻜﻴﻠﻲ ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ ﻭﻗﻴﻞ ﻭ ﻗﻴﻞ ﻭ ﻗﻴﻞ ﻓﻠﻨﺘﻘﻰ ﺍﷲ ﻟﻴﺠﻌﻞ‬
‫ﻟﻨﺎ ﳐﺮﺟﺎ ﻭﻻ ﳒﻌﻞ ﺃﻧﻔﺴﻨﺎ ﺃﺫﻥ ﻛﺒﲑﺓ ﺗﺴﻊ ﻛﻞ ﻣﺎ ﻳﻘﺎﻝ ﻓﻠﻮ ﻋﺠﺰﻧﺎ ﻋﻦ ﻭﻗﻔﻬﻢ ﻓﻼ ﻧﻌﺠﺰ ﻋﻦ ﻭﻗﻒ ﺃﻧﻔﺴﻨﺎ ﻭ‬
‫ﻟﻨﺒﺘﺮ ﺃﺫﻧﻨﺎ ﺍﻟﻄﻮﻳﻠﺔ ﻭﻧﺘﻘﻰ ﺍﷲ ﻟﻌﻞ ﺍﷲ ﻳﺮﲪﻨﺎ‬
‫ﻓﻼ ﻧﺴﲑ ﻣﺘﻠﻔﺘﲔ ﺣﱴ ﻻ ﻧﻘﻊ ﻭﻟﻨﻌﺾ ﺑﺎﻟﻨﻮﺍﺟﺬ ﻋﻠﻰ ﺩﻳﻨﻨﺎ ﺧﻮﻓﺎﹰ ﻣﻦ ﺃﻥ ﻧﻔﱳ ﻭﺃ‪‬ﻰ ﺍﻟﻜﻼﻡ ﺑﻜﻠﻤﺔ ﻗﺎﳍﺎ ﺍﻟﺸﻴﺦ‬
‫ﺍﳊﻮﻳﲎ ﺃﻛﺮﻣﻪ ﺍﷲ " ﻗﺎﻟﻮﺍ‪ :‬ﻳﻀﻴ‪‬ﻊ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﺭﺟﻼﻥ‪ :‬ﻧﺼﻒ ﻃﺒﻴﺐ‪ ،‬ﻭﻧﺼﻒ ﻋﺎﱂ‪ ،‬ﻧﺼﻒ ﻃﺒﻴﺐ ﻳﻬﻠـﻚ‬
‫ﺍﻷﺑﺪﺍﻥ‪ ،‬ﻭﻧﺼﻒ ﻋﺎﱂ ﻳﻀﻴﻊ ﺍﻷﺩﻳﺎﻥ‪ ،‬ﻓﻜﻴﻒ ﺇﺫﺍ ﱂ ﻳﻮﺟﺪ ﻫﺬﺍ ﺍﻟﻨﺼﻒ ﺃﻳﻀﺎﹰ؟!‬

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‫ﻣﻨﺘﺪﻳﺎﺕ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ﺍﻹﺳﻼﻣﻴﺔ‬
 ‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬
‫ﺣـﻮﺍﺭ ﻣﻊ ﺍﻟﺸﻴﺦ ﺃﰊ ﺍﻟﻔﺮﺝ )ﺣﻔﻈﻪ ﺍﷲ(‬
‫ﻗﻀﻴﺔ ﻛﺜﺮﺓ ﺍﻟﺪﻋﺎﺓ ﻭﺍﺧﺘﻼﻓﻬﻢ ﻭﺍﺧﺘﻼﻁ ﺍﻟﺼﺎﱀ ﺑﺎﻟﻔﺎﺳﺪ‬

‫ﻣﺎ ﺩﺍﻡ ﺩﻳﻦ ﺍﷲ ﻭﺍﺣﺪ ‪ ،‬ﳌﺎﺫﺍ ﺍﻟﺪﻋﺎﺓ ﳐﺘﻠﻔﻮﻥ ؟‬ ‫)‪(١‬‬

‫ﻛﻴﻒ ﺃﻋﺮﻑ ﺃﻥ ﻫﺬﺍ ﺍﻟﺪﺍﻋﻴﺔ ﺻﺎﺩﻕ ﻭﻋﻠﻰ ﻣﻨﻬﺞ ﺳﻠﻴﻢ ؟‬ ‫)‪(٢‬‬
‫ﺍﻟﻘﻠﺐ ﻗﺪ ﳝﻴﻞ ﺇﱃ ﺩﺍﻋﻴﺔ ﻟﺴﻤﺘﻪ ﺃﻭ ﺍﺑﺘﺴﺎﻣﺘﻪ ﺃﻭ ﺧﻼﻓﻪ ﺩﻭﻥ ﺍﻟﺮﺟﻮﻉ ﻷﺻﻞ ﺍﻟﺸﺮﻉ ‪ ،‬ﻓﻜﻴﻒ ﳒﻌﻞ ﻗﻠﻮﺑﻨﺎ ﲤﻴﻞ‬ ‫)‪(٣‬‬
‫ﺇﱃ ﺻﺎﺣﺐ ﺍﻟﻜﻼﻡ ﺍﻟﺼﺤﻴﺢ ﻓﻘﻂ ﺩﻭﻥ ﺃﻥ ﻧﺘﺄﺛﺮ ﺑﺄﺷﻴﺎﺀ ﺃﺧﺮﻯ؟‬
‫ﻣﺎ ﺍﳌﺸﻜﻠﺔ ﻟﻮ ﲰﻌﺖ ﺩﺍﻋﻴﺔ ﻭﻛﻼﻣﻪ ﻓﻴﻪ ﺧﻄﺄ ‪ ،‬ﻭﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺃﻗﻮﻝ ‪ :‬ﻳﺎ ﺭﺏ ﻫﻮ ﻣﻦ ﺃﻓﺘﺎﱐ ‪‬ﺬﺍ ‪.‬‬ ‫)‪(٤‬‬
‫ﻭﻣﺎ ﺍﳌﺸﻜﻠﺔ ﺃﻥ ﻧﺄﺧﺬ ﺑﻜﻼﻡ ﺩﺍﻋﻴﺔ ﻧﺘﺮﻙ ﺑﻪ ﺑﻌﺾ ﺍﳌﻌﺎﺻﻲ ﻛﻤﺮﺣﻠﺔ ‪ ،‬ﻳﻌﲏ ﺃﺑﻄﻞ ﺍﻻﺧﺘﻼﻁ ﻟﻜﻦ ﺃﲰﻊ ﺃﻏﺎﱐ‬ ‫)‪(٥‬‬
‫ﻭﻻ ﻣﺸﻜﻠﺔ ؟‬
‫ﺍﻟﺪﺍﻋﻴﺔ ﻟﻮ ﺭﺃﻳﺖ ﻋﻠﻴﻪ ﻣﻌﺼﻴﺔ ﻇﺎﻫﺮﺓ ﻛﺤﻠﻖ ﺍﻟﻠﺤﻴﺔ ﺃﻭ ﺍﳉﻠﻮﺱ ﻣﻊ ﺍﳌﺘﱪﺟﺎﺕ ﻭﻋﺪﻡ ﻏﺾ ﺍﻟﺒﺼﺮ ﻋﻨﻬﻦ ﻭﳓﻮﻩ‬ ‫)‪(٦‬‬
‫‪ ،‬ﻫﻞ ﺃﻋﺮﺽ ﻋﻨﻪ ﻭﻳﻜﻮﻥ ﻫﺬﺍ ﺍﻟﻔﻌﻞ ﻃﺎﻋﻨﺎ ﰲ ﻣﺼﺪﺍﻗﻴﺘﻪ ؟‬
‫ﺇﺫﺍ ﺟﺎﺀﻧﺎ ﻭﺍﺣﺪ ﻳﺪﻋﻮ ﻭﻛﻨﺎ ﻻ ﻧﻌﺮﻓﻪ ‪ ،‬ﻫﻞ ﳚﻮﺯ ﺃﻥ ﻧﺴﻤﻊ ﻣﻨﻪ ﻣﺒﺎﺷﺮﺓ ﻭﻻ ﻻﺑﺪ ﺃﻥ ﻧﺴﺄﻝ ﺍﻷﻭﻝ ﻋﻦ ﺣﺎﻟﻪ ﰒ‬ ‫)‪(٧‬‬
‫ﻧﺄﺧﺬ ﻣﻨﻪ ‪.‬‬
‫ﺷﺨﺺ ﻳﺴﻤﻊ ﺩﺍﻋﻴﺔ ﻟﻴﺲ ﻣﻌﻪ ﺃﻱ ﻣﺆﻫﻞ ﻟﻠﺪﻋﻮﺓ ‪ ،‬ﻭﻣﻌﺠﺐ ﺑﻪ ﺟﺪﺍ ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺪﺍﻋﻴﺔ ﻗﺎﻝ ﻋﻨﻪ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺃﻧﻪ‬ ‫)‪(٨‬‬
‫ﺟﺎﻫﻞ ‪ ،‬ﻭﺑﺴﺒﺐ ﺟﻬﻠﻪ ﻭﻗﻊ ﰲ ﻃﻮﺍﻡ ﻛﺜﲑﺓ ﻣﺮﻳﺮﺓ ‪ ،‬ﻛﻴﻒ ﺃﺑﲔ ﳍﺬﺍ ﺍﻟﺸﺨﺺ ﺧﻄﻮﺭﺓ ﺍﻻﺳﺘﻤﺎﻉ ﺇﱃ ﻣﺜﻞ ﻫﺬﺍ؟‬
‫ﻳﻌﲏ ﺃﻟﻴﺲ ﻫﺆﻻﺀ ﺍﻟﺪﻋﺎﺓ ﻣﺴﻠﻤﲔ ؟ ﻓﻠﻤﺎﺫﺍ ﻻ ﻧﺴﻤﻊ ﳍﻢ ﻣﺎ ﺩﺍﻣﻮﺍ ﻣﺴﻠﻤﲔ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ؟‬ ‫)‪(٩‬‬
‫)‪ (١٠‬ﻓﻤﻦ ﻋﻠﻰ ﺍﺳﺎﺣﺔ ﺍﻵﻥ ﻣﻦ ﺍﻟﺪﻋﺎﺓ ﺗﻨﺼﺤﻮﻧﺎ ﺑﺎﻟﺴﻤﺎﻉ ﺇﻟﻴﻪ ﻭﺃﻥ ﻧﺘﻌﻠﻢ ﺩﻳﻨﻨﺎ ﻣﻨﻪ ؟‬
‫)‪ (١١‬ﻭﻟﻜﻦ ﻫﻨﺎﻙ ﻣﺸﻜﻠﺔ ‪ :‬ﺃﻥ ﻫﺆﻻﺀ ﻛﻞ ﺷﻲﺀ ﻋﻨﺪﻫﻢ ﺣﺮﺍﻡ ﻭﻏﻠﻂ ‪ ،‬ﻓﻌﻘﺪﻭﺍ ﻟﻨﺎ ﺍﻟﺪﻧﻴﺎ ‪.‬‬
‫)‪ (١٢‬ﺩﺍﻋﻴﺔ ﻗﺎﻡ ﺑﻌﻤﻞ ﻧﺸﺎﻁ ﺍﺟﺘﻤﺎﻋﻲ ﺧﲑﻱ ‪ ،‬ﻭﻧﺴﺄﻝ ﻋﻦ ﺣﻜﻢ ﺍﻻﺷﺘﺮﺍﻙ ﰲ ﻫﺬﺍ ﺍﻟﻨﺸﺎﻁ ؟ ﻭﺍﻟﺴﺒﺐ ﰲ ﻫﺬﺍ ﺃﻥ‬
‫ﻫﻨﺎﻙ ﺃﺷﻴﺎﺀ ﳏﺮﻣﺔ ﻓﻴﻪ ﻣﺜﻞ ﺍﻟﻐﻨﺎﺀ ﻭﺍﳊﻔﻼﺕ ﺍﻟﻐﻨﺎﺋﻴﺔ ‪ ،‬ﻭﺍﺷﺘﺮﺍﻙ ﺍﻟﺸﺒﺎﺏ ﻭﺍﻟﺸﺎﺑﺎﺕ ﻣﻌﺎ ﳐﺘﻠﻄﲔ ﰲ ﺍﻟﻌﻤﻞ ﺩﻭﻥ‬
‫ﺿﺎﺑﻂ ﻭﳓﻮﻩ ‪ ..‬ﻓﻤﺎ ﺗﻮﺟﻴﻬﻜﻢ ؟‬
‫)‪ (١٣‬ﻭﻣﺎﺫﺍ ﻟﻮ ﺍﺷﺘﺮﻛﻨﺎ ﺩﻭﻥ ﺃﻥ ﻧﻘﻊ ﰲ ﻫﺬﻩ ﺍﻷﺧﻄﺎﺀ ﺍﻟﱵ ﻳﻘﻌﻮﻥ ﻓﻴﻬﺎ ؟‬
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‫‪..‬ﻃﺎﻟﺒﺔ ﻣﺤﺠﺒﺔ ﺗﺮﻓﺾ ﻣﺼﺎﻓﺤﺔ ﺭﺋﻴﺲ ﺟﺎﻣﻌﺔ ﺍﻷﺯﻫﺮ‬

‫ﻣﻔﻜﺮﺓ ﺍﻹﺳﻼﻡ‪ :‬ﺭﻓﻀﺖ ﻃﺎﻟﺒﺔ ﺃﺯﻫﺮﻳﺔ ﳏﺠﺒﺔ ﻣﺼﺎﻓﺤﺔ ﺍﻟﺪﻛﺘﻮﺭ ﺃﲪﺪ ﺍﻟﻄﻴﺐ ﺭﺋﻴﺲ ﺟﺎﻣﻌﺔ ﺍﻷﺯﻫـﺮ ﺃﺛﻨـﺎﺀ‬
‫ﺗﺴﻠﻤﻬﺎ ﺷﻬﺎﺩﺓ ﺍﻟﺘﻘﺪﻳﺮ ﻟﺘﻔﻮﻗﻬﺎ ﺍﻟﺪﺭﺍﺳﻲ ﻭﺍﻟﻌﻠﻤﻲ‪ ،‬ﻭﺫﻟﻚ ﺍﻟﺘﺰﺍﻣ‪‬ﺎ ﺑﺎﻟﻨﻬﻲ ﺍﻟﻨﺒﻮﻱ ﺍﻟﺜﺎﺑـﺖ ﰲ ﺍﻟﻨـﻬﻲ ﻋـﻦ‬
‫ﻣﺼﺎﻓﺤﺔ ﺍﻟﺮﺟﺎﻝ ﻟﻠﻨﺴﺎﺀ‪.‬‬
‫ﻏﲑ ﺃﻥ ﻫﺬﺍ ﺍﳌﻮﻗﻒ ﻣﻦ ﺍﻟﻄﺎﻟﺒﺔ ﺍﶈﺠﺒﺔ "ﻫﺒﺔ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻋﺒﺪ ﺍﳊﻠﻴﻢ" ﺃﺛﺎﺭ ﻏﻀﺐ ﺍﻟﺪﻛﺘﻮﺭ "ﺃﲪـﺪ ﺍﻟﻄﻴـﺐ"‬
‫ﺭﺋﻴﺲ ﺍﳉﺎﻣﻌﺔ‪ ،‬ﻭﺍﻟﺬﻱ ﺷﻐﻞ ﻟﻔﺘﺮﺓ ﻣﻨﺼﺐ ﻣﻔﱴ ﺍﻟﺪﻳﺎﺭ ﺍﳌﺼﺮﻳﺔ ﻗﺒﻞ ﺗﻮﻟﻴﻪ ﺭﺋﺎﺳﺔ ﺟﺎﻣﻌﺔ ﺍﻷﺯﻫﺮ‪.‬‬
‫ﻭﺃﻣﺎﻡ ﻏﻀﺐ ﺍﻟﺪﻛﺘﻮﺭ ﺍﻟﻄﻴﺐ ﻗﺎﻟﺖ ﻟﻪ ﺍﻟﻄﺎﻟﺒﺔ ‪ -‬ﺃﻣﺎﻡ ﺍﳉﻤﻮﻉ ‪ -‬ﺃﻥ ﺍﳌﺼﺎﻓﺤﺔ ﺣﺮﺍﻡ ﺑﲔ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﺮﺟـﺎﻝ‬
‫ﻣﺸﲑﺓ ﺇﱃ ﺃﻥ ﻫﺬﺍ ﻫﻮ ﺍﻟﺴﺒﺐ ﻭﺭﺍﺀ ﺍﻣﺘﻨﺎﻋﻬﺎ ﻋﻦ ﻣﺼﺎﻓﺤﺘﻪ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﻄﻴﺐ ﻭﺍﺻﻞ ﻏﻀﺒﻪ ﻭﻗﺎﻝ‪ :‬ﻟـﻦ ﺃﺳـﻠﻢ‬
‫ﺍﳉﺎﺋﺰﺓ ﺇﻻ ﳌﻦ ﺗﺼﺎﻓﺤﲏ؛ ﰒ ﺗﺮﺍﺟﻊ ﻭﻗﺎﻝ ﻟﻠﻄﺎﻟﺒﺔ‪ :‬ﻗﺪﻣﻲ ﻧﻔﺴﻚ ﻟﻠﺤﺎﺿﺮﻳﻦ ﺃﻡ ﺃﻥ ﺍﻟﻜﻼﻡ ﺣﺮﺍﻡ ﺃﻳﻀ‪‬ﺎ؟‬
‫ﻳﺬﻛﺮ ﺃﻥ ﻣﺜﻞ ﺫﻟﻚ ﺍﳌﻮﻗﻒ ﻗﺪ ﺗﻜﺮﺭ ﻣﻦ ﻣﺴﻠﻤﺎﺕ ﻓﺎﺿﻼﺕ ﻛﺎﻟﻄﺎﻟﺒﺔ ﺍﻟﻜﺮﳝﺔ ﺳـﺎﺑﻘﺔ ﺍﻟـﺬﻛﺮ ﰲ ﻣـﻮﺍﻃﻦ‬
‫ﳐﺘﻠﻔﺔ ‪ ،‬ﻓﻘﺪ ﺗﻌﺮﺽ ﺍﳌﻠﻚ "ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺁﻝ ﺳﻌﻮﺩ" ﺧﺎﺩﻡ ﺍﳊﺮﻣﲔ ﺍﻟﺸﺮﻳﻔﲔ ﳌﻮﻗﻒ ﳑﺎﺛﻞ؛ ﺣﻴـﺚ‬
‫ﺭﻓﻀﺖ ﻃﺒﻴﺒﺔ ﺑﺎﳊﺮﺱ ﺍﻟﻮﻃﲏ ﺍﻟﺴﻌﻮﺩﻱ ﻣﺪ ﻳﺪﻫﺎ ﳌﺼﺎﻓﺤﺔ ﺍﳌﻠﻚ ﺃﻣﺎﻡ ﺍﳉﻤﻮﻉ ﻭﺫﻟﻚ ﺃﺛﻨﺎﺀ ﺗﻘـﺪﻣﻬﺎ ﻷﺧـﺬ‬
‫ﺟﺎﺋﺰ‪‬ﺎ ‪ ،‬ﺇﻻ ﺃﻥ ﺍﳌﻠﻚ ﻋﺒﺪ ﺍﷲ ﻗﺪ ﺍﲣﺬ ﻣﻮﻗﻔﺎ ﺇﳚﺎﺑﻴﺎ ﻭﻗﺪﺭ ﺳﻠﻮﻙ ﺍﻟﻄﺒﻴﺒﺔ ﻭﺩﻋﺎ ﳍﺎ ﺑﺎﻟﱪﻛﺔ‬
‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ‪ ،‬ﺃﻥ ﻣﺼﺮ ﺷﻬﺪﺕ ﻣﻨﺬ ﻋﺪﺓ ﺳﻨﻮﺍﺕ ﺿﺠﺔ ﺑﺸﺄﻥ ﻣﺼﺎﻓﺤﺔ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﺑﻌﺪ ﺃﻥ ﺷﻦ ﺍﻟﻌﻠﻤﺎﻧﻴﻮﻥ ﲪﻠﺔ‬
‫ﻋﻠﻰ ﺍﻟﺸﻴﺦ "ﻋﻄﻴﺔ ﺻﻘﺮ" ﺭﲪﻪ ﺍﷲ ﺭﺋﻴﺲ ﳉﻨﺔ ﺍﻟﻔﺘﻮﻯ ﺍﻟﺴﺎﺑﻖ ﺑﺎﳉﺎﻣﻊ ﺍﻷﺯﻫﺮ ﺑﻌﺪ ﺃﻥ ﺃﻛﺪ ﰲ ﻓﺘﻮﻯ ﳍـﺎ ﺃﻥ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻰ ﻋﻦ ﻣﺼﺎﻓﺤﺔ ﺍﻟﺮﺟﺎﻝ ﻟﻠﻨﺴﺎﺀ‪ ،‬ﻭﻫﻮ ﻣﺎ ﺃﺛﺎﺭ ﻏﻀﺐ ﺍﻟﻌﻠﻤﺎﻧﻴﲔ ﻭﻗﺎﻣﻮﺍ ﲟﻨﻊ‬
‫ﺇﺫﺍﻋﺔ ﻓﺘﺎﻭﻯ ﺍﻟﺸﻴﺦ ﻟﻔﺘﺮﺓ ﻣﻦ ﺍﻟﺰﻣﺎﻥ‪.‬ﺍﻩ‬
‫‪‬‬
‫‪‬‬
‫‪‬‬
‫‪‬‬

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‫ﻣﻨﺘﺪﻳﺎﺕ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ﺍﻹﺳﻼﻣﻴﺔ‬
 ‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬

‫ﺍﺳﻄﻮﺍﻧﺔ )ﺗﺬﻛﺮﺓ(‬

‫ﺃﺳﻄﻮﺍﻧﺔ ﺩﻋﻮﻳﺔ ﳑﻴﺰﺓ ﺑﻮﺍﺟﻬﺔ ﺟﺮﺍﻓﻴﻚ ﺭﺍﺋﻌﺔ‬

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‫ﻣﻨﺘﺪﻳﺎﺕ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ﺍﻹﺳﻼﻣﻴﺔ‬
 ‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬

‫ﻋﻤﺮﻭ ﺧﺎﻟﺪ ﻭﺃﺣﻤﺪ ﺩﻳﺪﺍﺕ ‪ ..‬ﻫﺬﺍ ﻫﻮ ﺍﻟﻔﺮﻕ ‪.‬‬

‫ﻋﺮﺽ ﻟﻨﻤﻮﺫﺟﻴﻦ ﻣﻦ ﺍﻟﺪﻋﺎﺓ‬
‫ﺫﻫﺐ ﻋﻤﺮﻭ ﺧﺎﻟﺪ ﻟﻠﺪﺍﳕﺎﺭﻙ‪ ،‬ﻭﺫﻫﺐ ﺃﲪﺪ ﺩﻳﺪﺍﺕ ﻟﻠﺪﺍﳕﺎﺭﻙ‪ ،‬ﻭﻣﺪ‪ ‬ﻋﻤﺮﻭ ﺧﺎﻟﺪ ﻳﺪﻩ ﻟﻠﻜﻨﻴﺴﺔ ﻭﻣـﺪ‪ ‬ﺃﲪـﺪ‬
‫ﺩﻳﺪﺍﺕ ﻳﺪﻩ ﻟﻠﻜﻨﻴﺴﺔ‪ ،‬ﻭﺃﲪﺪ ﺩﻳﺪﺍﺕ ﻣﻦ ﺍﻟﺪﻋﺎﺓ ﻭﻟﻴﺲ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ ـ ﻭﻻ ﳜﻔﻀﻪ ﺑﻞ ﻳﺮﻓﻌﻪ ـ ﻭﻋﻤﺮﻭ ﺧﺎﻟﺪ‬
‫ﻣﻦ ﺍﻟﺪﻋﺎﺓ ﻭﻟﻴﺲ ﺍﻟﻌﻠﻤﺎﺀ ‪ ،‬ﻭﻋﻤﺮﻭ ﺧﺎﻟﺪ ﳕﻮﺫﺝ ﺟﺪﻳﺪ ﻣﻦ ﺍﻟﺪﻋﺎﺓ ﻳﺘﻜﺎﺛﺮ ﺑﺸﻜﻞ ﺳﺮﻃﺎﱐ ﻋﻠـﻰ ﺍﻟـﺴﺎﺣﺔ‬
‫ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﻭﺃﲪﺪ ﺩﻳﺪﺍﺕ ﳕﻮﺫﺝ ﻓﺮﻳﺪ ﻣﺮ‪ ‬ﺑﺎﻷﻣﺔ ﻭﻳﺘﻜﺎﺛﺮ ﻋﻠﻰ ﺍﻟﺴﺎﺣﺔ ﺍﻟﺪﻋﻮﻱ‬
‫ﻟﻨﻤﻮﺫﺟﺎﻥ ﺫﻫﺒﺎ ﻟﻠﺪﺍﳕﺎﺭﻙ ﻭﻟﻠﻜﻨﻴﺴﺔ ﻓﻜﻴﻒ ﻛﺎﻥ ﺣﺎﳍﻤﺎ؟‬
‫ﺫﻫﺐ ﺃﲪﺪ ﺩﻳﺪﺍﺕ ﻟﻠﺪﺍﳕﺎﺭﻙ ﻳﻘﻮﻝ ﳍﺎ ﻭﳌﻦ ﺟﺎﻭﺭﻫﺎ ﻣﻦ ﺩﻭﻝ ﺃﻭﺭﻭﺑﺎ ﲨﻴﻌﺎ‪ :‬ﺇﻥﹼ ﺍﻟﺪﻳﻦ ﻋﻨﺪ ﺍﷲ ﺍﻹﺳﻼﻡ‪ ،‬ﺁﻣﻨﻮﺍ‬
‫ﺧﲑﺍ ﻟﻜﻢ ‪ ،‬ﺟﺎﺀﻛﻢ ﺭﺳﻮﻟﻨﺎ ﻳﺒﲔ ﻟﻜﻢ ﻋﻠﻰ ﻓﺘﺮﺓ ﻣﻦ ﺍﻟﺮﺳﻞ ﺃﻥ ﺗﻘﻮﻟﻮﺍ ﻣﺎ ﺟﺎﺀﻧﺎ ﻣﻦ ﺑﺸﲑ ﻭﻻ ﻧﺬﻳﺮ‪ ،‬ﺍﻟﻘـﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﻛﻼﻡ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻭﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻟﻴﺲ ﺑﺘﱰﻳﻞ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺑﻞ ﻛﺘﺒﺘﻪ ﺃﻳﺪ‪ ‬ﺍﻵﲦﲔ‪.‬‬
‫ﱂ ﺗﻜﻦ ﺍﻟﺪﺍﳕﺎﺭﻙ ﻳﻮﻡ ﺫﻫﺐ ﺇﻟﻴﻬﺎ ﺃﲪﺪ ﺩﻳﺪﺍﺕ ﺳﺒ‪‬ﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻭ ﻓﻌﻠﺖ ﺷﻴﺌﺎ ﳑﺎ ﻓﻌﻠﺖ ﺑﻌﺪ‬
‫؛ ﲢﺮ‪‬ﻙ‪ ‬ﺇﻟﻴﻬﺎ ﻳﺒﻠﻐﻬﺎ ﺭﺳﺎﻟﺔ ﺭﺑ‪‬ﻪ‪ ،‬ﻭﻳﺪﻋﻮﻫﺎ ﺇﱃ ﺻﺮﺍﻁ ﺍﷲ ﺍﳌﺴﺘﻘﻴﻢ‪ .‬ﻭﳛﺎﺭ ﺍﻟﻌﺎﻗﻞ ﺣﲔ ﻳﻔﻜـﺮ ﰲ ﺃﻣـﺮ ﻫـﺬﺍ‬
‫ﺍﻟﺮﺟﻞ‪ ،‬ﻛﻴﻒ ﲰﻊ ﻭﻫﻮ ﺃﻋﺠﻤﻲ ؟! ‪ ،‬ﻭﻫﻮ ﺑﻌﻴﺪ ﰲ ﺃﻗﺼﻰ ﺍﳌﻌﻤﻮﺭﺓ؟! ﻭﻛﻴﻒ ﺃﺟﺎﺏ ﻭﱂ ﻳﻨﺎﺩ‪ ‬ﻋﻠﻴﻪ؟! ﺃﻱ ﳘﹼـﺔ‬
‫ﻫﺬﻩ ﺍﻟﱵ ﺣﺮﻛﺘﻪ ﻣﻦ ﺷﺪ‪‬ﺓ ﺍﳊﺮ‪ ...‬ﻣﻦ ﺑﲔ ﺍﻟﺰﻧﻮﺝ ﺇﱃ ﺍﻟﺜﻠﻮﺝ ﻭﺍﻟﻌﻠﻮﺝ؟! ﻫﺐ‪ ‬ﺇﻟﻴﻬﻢ ﻭﻗﺪ ﺳﻜﺖ ﺍﻟﻜﻞ ﻋﻨﻬﻢ‬
‫‪ ،‬ﻓﺪ‪‬ﻳ‪‬ﺘ‪‬ﻪ‪ ‬ﻭﻫﻮ ﻳﻘﻆ ﻭﺍﻟﻜﻞ ﻧﻴﺎﻡ‪ ،‬ﻭﻫﻮ ﻳﺼﻔﻌﻬﻢ ﻭﻏﲑﻩ ﻳﺼﺎﻓﺤﻬﻢ )ﺣﻮﺍﺭ ﺍﻷﺩﻳﺎﻥ(‪ ،‬ﻭﻫﻮ ﻳﺪﻋﻮﻫﻢ ﺇﱃ ﺍﻟﻨﺠـﺎﺓ‬
‫ﻭﻏﲑﻩ ﻳ‪‬ﺪﻋﻰ ﺇﱃ ﺍﻟﻨ‪‬ﺎﺭ )ﺣﻮﺍﺭ ﺍﻷﺩﻳﺎﻥ(‪ .‬ﻭﻫﻮ ﺫﻛﻲ ﻓﻄﲔ‪ ،‬ﻓﺪﻳ‪‬ﺘ‪‬ﻪ ﻭﻫﻮ ﺭﺙﱡ ﺍﳍﻴﺌﺔ ﺧﻔﻴﻒ ﺍﳌﻠـﺒﺲ ﺗﻌـﺮﻑ ﰲ‬
‫ﻭﺟﻬﻪ ﻧﻀﺮﺓ ﺍﻟﻨﻌﻴﻢ‪ ،‬ﻭﻗﺴﻤﺎﺕ ﻭﺟﻬﻪ ﺗﺼﺮﺥ ﺑﺄﻥﹼ ﺍﻟﺮﺟﻞ ﻗﺪ ﻗﻀﻰ ﳓﺒﻪ‪ ،‬ﻭﺍﺣﺘﺮﻕ ﻗﻠﺒﻪ‪ ،‬ﻓﺪﻳﺘﻪ ﻭﻗـﺪ ﲡﻤﻌـﻮﺍ‬
‫ﻋﻠﻴﻪ ﻳﺪﻓﻌﻮﻧﻪ ﺑﻜﻠﺘﺎ ﻳﺪﻳﻬﻢ ﻭﻫﻮ ﻃﻮﺩ ﺷﺎﻣﺦ‪ ،‬ﻓﺪﻳﺘﻪ ﻭﻣﻦ ﺻﺎﺭ ﻋﻠﻰ ﺩﺭﺑﻪ‪.‬‬
‫ﰒ ﺩﺍﺭ ﰲ ﺍﻟﺪﺍﳕﺎﺭﻙ ﺣﺪﻳﺚ ﺑﺬﻱﺀ ﻋﻦ ﺳﻴﺪ ﺍﻷﻭﻟﲔ ﻭﺍﻷﺧﲑﻳﻦ‪ ،‬ﻭﻋﻦ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ‪ ،‬ﳜـﺪﺵ ﺍﳊﻴـﺎﺀ‪،‬‬
‫ﻭﻳﻘﺘﻞ ﺍﻟﻐﻴﻮﺭ‪ ،‬ﻭﻻ ﻳﺴﻜﺖ ﻋﻨﻪ ﺟ‪‬ﻠ‪‬ﺪ‪ ‬ﺻﺒﻮﺭ‪ ،‬ﺳﺒ‪‬ﻮﺍ ﻭﺍﺳﺘﻬﺰﺅﻭﺍ‪ ،‬ﻭﻋﺎﻧﺪﻭﺍ ﻭﺍﺳﺘﻜﱪﻭﺍ‪ ،‬ﻭﺗﻜﻠﻢ ﻛﻞ ﺫﻱ ﻋﻘـﻞ‬
‫ﺑﺄﻥﹼ ﺍﳌﻄﻠﻮﺏ ﻫﻮ ﺗﺄﺩﻳﺒﻬﻢ ﻭﱄﹼ ﺫﺭﺍﻋﻬﻢ ﺣﱴ ﻳﺴﻤﻊ ﻋﺒ‪‬ﺎﺩ ﺍﳌﺴﻴﺢ ﻟﻠﺠﻮﺍﺏ ﺍﻟﺼﺤﻴﺢ ﻣﻦ ﺃﺗﺒﺎﻉ ﺍﳊﺒﻴﺐ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﺷﻖ‪ ‬ﻋﻤﺮﻭ ﺧﺎﻟﺪ ﻛﻞ ﻫﺬﺍ ﺍﻹﲨﺎﻉ ﻭﺭﺍﺡ ﻟﻠﺪﺍﳕﺎﺭﻙ‪ ،‬ﻋﺼﻰ ﺃﻭﱄ ﺍﻷﻣﺮ ﻣﻦ ﺍﻟﻌﻠﻤـﺎﺀ ﻭﺍﻟﻌﻘـﻼﺀ‬

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‫ﻣﻨﺘﺪﻳﺎﺕ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ﺍﻹﺳﻼﻣﻴﺔ‬
 ‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬
‫ﻭﺭﻛﺐ ﺭﺃﺳﻪ ﻭﺫﻫﺐ ﺇﻟﻴﻬﻢ‪ .‬ﻭﱂ ﻳﺘﻜﻠﻢ ﻋﻦ ﻓﺴﺎﺩ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻭﺍﳉﺪﻳﺪ‪ ،‬ﻭﻻ ﺃﻥ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻟﻴﺴﺖ ﺑﺪﻳﻦ‪ ،‬ﻭﻻ‬
‫ﺃﻥﹼ ﺍﳊﺒﻴﺐ ﺟﺎﺀ ﺑﺸﲑﺍ ﻭﻧﺬﻳﺮﺍ ﻟﻠﻌﺎﳌﲔ‪ ...‬ﱂ ﻳ‪‬ﺮ‪‬ﺽﹺ ﻗﺮﻳﺒﺎ ﻭﻻ ﺑﻌﻴﺪﺍ ﻭﻟﺬﺍ ﻋﺎﺩ ﺣﺴﲑﺍ ﻛﻠﻴﻼ‪.‬‬
‫ﻭﺳﺒ‪‬ﺖ ﺍﻷﻗﺒﺎﻁ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺗﻜﻠﻤﺖ ﰲ ﺣﻘﻪ ﲟﺎ ﻻ ﻳﺘﻜﻠﻢ ﺑﻪ ﺃﻓﺤﺶ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ،‬ﻓﺒﻜﻰ ﻣ‪‬ـﻦ‬
‫ﲰﻊ ﻭﻣ‪‬ﻦ‪ ‬ﺣ‪‬ﻜﻲ ﻟﻪ‪ ،‬ﻭﺃﲨﻊ ﺍﻟﻌﻘﻼﺀ ﻭﺫﻭﻱ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻐﲑﺓ ﻋﻠﻰ ﺗﺄﺩﻳﺐ ﺳﻔﻴﻬﻬﻢ ﻭﺍﻟﺒﻴﺎﻥ ﻟﻠﻐﺎﻓﻞ ﻣﻨـﻬﻢ‪ ،‬ﻭﺷـﻖ‬
‫ﻋﻤﺮﻭ ﺧﺎﻟﺪ ﺇﲨﺎﻉ ﺍﻷﻣﺔ ﻭﺫﻫﺐ ﻣﻨﻔﺮﺩﺍ ﻟﻸﻗﺒﺎﻁ ﺭﺃﺱ ﻣﺎﻟﻪ ﺃﻧ‪‬ﻪ )ﺩﺍﻋﻴﺔ ﺇﺳﻼﻣﻲ( ﻳﺒﺎﺭﻙ ﺩﻳﻨﻬﻢ‪ ،‬ﻭﻳﻘﻮﻝ‪" :‬ﻛﻠﻨﺎ‬
‫ﻣﺆﻣﻨﻮﻥ"‪" ،‬ﻛﻠﻨﺎ ﻣﻮﺍﻃﻨﻮﻥ" ﻧﺮﻳﺪ ﺍﻟﺘﻌﺎﻳﺶ‪ ،‬ﺟﺌﺖ ﺃﲝﺚ ﻟﻜﻢ ﻋﻦ ﺃﻣﺎﻥ ﰲ ﻫﺬﻩ ﺍﻷﻭﻃﺎﻥ!!‬
‫ﻭﻱ‪ ..‬ﻭﻣﻦ ﺃﺧﺎﻓﻬﻢ ﻳﺎ ﻋﻤﺮﻭ؟!! ﻭﻣﻦ ﺗﻄﺎﻭﻝ ﻋﻠﻴﻬﻢ ﻳﺎ ﻋﻤﺮﻭ؟؟!! ﻭﻣﻦ ﺑﺪﺃﻫﻢ ﻳﺎ ﻋﻤﺮﻭ ؟؟!!‬
‫ﻳﺎ ﻋﻤﺮﻭ ﻳﺴﺒﻮﻥ ﻧﺒﻴﻚ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﻧﺴﺎﺀ ﻧﺒﻴﻚ‪ ،‬ﻭﺻﺤﺎﺑﺔ ﻧﺒﻴﻚ‪ ،‬ﻭﻻ ﻳﺮﻳﺪﻭﻥ ﻣـﺴﻠﻤﺎ ﰲ ﻫـﺬﺍ‬
‫ﺍﻟﻮﻃﻦ‪ ..‬ﳚﺎﻫﺮﻭﻥ ‪‬ﺬﺍ ﻟﻴﻞ ‪‬ﺎﺭ ﰲ ﻏﺮﻑ ﺍﻟﺒﺎﻟﺘﻮﻙ ﻭﺍﻟﻔﻀﺎﺋﻴﺎﺕ‪ ،‬ﻭﻗﺪ ﺃﲰﻌﻮﺍ ﺍﻷﺻﻢ ﻭﺣﺮﻛﻮﺍ ﺍﻟﺒﻠﻴﺪ‪ ،‬ﻓـﺄﻭﱃ‬
‫ﻟﻚ ﺃﻥ ﺗﻨﺎﺩﻱ ﻋﻠﻴﻬﻢ ﺑﺎﻟﺴﻜﻮﺕ‪ ،‬ﺃﻭ ﺃﻥ ﺗﺪﻋﻮﻫﻢ ﻛﻤﺎ ﻛﺎﻥ ﺩﻳﺪﺍﺕ‪.‬‬
‫ﻭﻫﻞ ﻳﻔﻌﻞ ﻋﻤﺮﻭ ﻓﻌﻞ ﺩﻳﺪﺍﺕ؟؟‬
‫ﺃﻳﻦ ﻋﻤﺮﻭ ﻣﻦ ﺩﻳﺪﺍﺕ؟!!‬
‫ﰲ ﺍﻟﻜﻨﻴﺴﺔ ﻭﻗﻒ ﺃﲪﺪ ﺩﻳﺪﺍﺕ ﺩﺍﻋﻴﺔ ﺇﱃ ﺍﷲ‪ ،‬ﻭﻭﻗﻒ ﻋﻤﺮﻭ ﺧﺎﻟﺪ ﺩﺍﻋﻴﺔ ﻟﻠﻮﻃﻦ‪.‬‬
‫ﺃﲪﺪ ﺩﻳﺪﺍﺕ ﺃﺭ‪‬ﻗﻪ ﻛﻔﺮ ﺍﻟﻨ‪‬ﺎﺱ ﺑﺮﺑ‪‬ﻬﻢ‪ ،‬ﺃﺭ‪‬ﻗﻪ ﺿﻼﻝ ﺍﻟﻀﺎﻟﲔ ﻭﻓﺘﻨﺔ ﺍﳌﻔﺘﻮﻧﲔ‪ ،‬ﻓﺮﺍﺡ ﻳﺪﻋﻮﺍ ﺍﻟﻨ‪‬ﺎﺱ ﺇﱃ ﺻﺮﺍﻁ ﺍﷲ‬
‫ﺍﳌﺴﺘﻘﻴﻢ‪ ،‬ﻭﻋﻤﺮﻭ ﺧﺎﻟﺪ ﳜﺎﻑ ﻋﻠﻰ ﺍﻟﻮﻃﻦ‪ ،‬ﻓﺮﺍﺡ ﳚﻤﻊ ﺍﳌﻔﺘﺮﻗﲔ ﻋﻠﻰ ﺣﺐ ﺍﻟﻮﻃﻦ ﻭﻳﺬﻛﺮﻫﻢ ﺑﺄﺧﻮﺓ ﺍﻟﻮﻃﻦ‪.‬‬
‫ﻭﻛﻠﻨﺎ ﻣﺜﻞ ﻋﻤﺮﻭ ﳔﺎﻑ ﻋﻠﻰ ﺍﻟﻮﻃﻦ‪ ،‬ﻭﻧﺮﺟﻮ ﻟﻪ ﺍﻟﺴﻼﻣﺔ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪ ،‬ﳔﺎﻑ ﻋﻠﻴﻪ ﻣﻦ ﻋﺬﺍﺏ ﺍﷲ ﻏﺪﺍ‬
‫ﻟﺬﺍ ﻧﺪﻋﻮﻩ ﺇﱃ ﺍﷲ‪ ،‬ﻭﳔﺎﻑ ﻋﻠﻴﻪ ﻣﻦ ﻓﻌﺎﻝ ﺍﻟﺴﻔﻬﺎﺀ ـ ﺃﻋﲏ ﺍﻟﻨﺼﺎﺭﻯ ـ ﻓﻬﻢ ﺍﻟﺬﻳﻦ ﻳـﺸﻌﻠﻮﻥ ﺍﻟﻔﺘﻨـﺔ ﺑـﲔ‬
‫ﺍﻟﻨ‪‬ﺎﺱ‪ ،‬ﻭﻟﺬﺍ ﻗﻤﻨﺎ ﺇﻟﻴﻬﻢ ﻧﺮﺩ ﻋﻠﻰ ﺷﺒﻬﺎ‪‬ﻢ ﻭﻧﺒﲔ ﳍﻢ ﻟﻴﻌﻮﺩﻭﺍ ﻛﻤﺎ ﻛﺎﻧﻮﺍ‪ ،‬ﻭﺗﻌﻮﺩ ﺍﻷﻭﻃﺎﻥ ﺇﱃ ﺃﻣﻨﻬﺎ ﻭﺳﻼﻣﺘﻬﺎ‪،‬‬
‫ﻓﻠﻴﺲ ﺷﻲﺀ ﺃﺣﺐ‪ ‬ﺇﻟﻴﻨﺎ ﻣﻦ ﺍﻟﺴﻼﻣﺔ ﰲ ﺍﻷﻭﻃﺎﻥ‪ ،‬ﻳﺮﻛﻌﻮﻥ ﻭﻳﺴﺠﺪﻭﻥ ﻭﻳﺴﺒﺤﻮﻥ ﻭﳛﻤﺪﻭﻥ ﰲ ﺃﻣﻦ ﻭﺃﻣﺎﻥ ‪.‬‬
‫ﺃﲪﺪ ﺩﻳﺪﺍﺕ ﺻﺎﺭ ﻟﻸﻣﺎﻡ ﰲ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺼﺤﻴﺢ‪ ،‬ﻭﻫﻮ ﺃﻥﹼ ﺍﳊﻮﺍﺭ ﺑﲔ ﺍﻷﺩﻳﺎﻥ ﺣﻮﺍﺭ ﺩﻋﻮﺓ‪ ،‬ﻧﻌﺮﺽ ﻋﻠـﻴﻬﻢ ﻣـﺎ‬
‫ﻋﻨﺪﻧﺎ ﻭﻳﻌﺮﺿﻮﻥ ﻣﺎ ﻋﻨﺪﻫﻢ‪ ،‬ﻓﺈﻣ‪‬ﺎ ﺇﳝﺎﻥ ﺑﺎﻟﺮﲪﻦ ﻭﺇﻣ‪‬ﺎ ﺇﺗﺒﺎﻉ ﻟﻠﺸﻴﻄﺎﻥ‪.‬‬
‫ﻭﻋﻤﺮﻭ ﺧﺎﻟﺪ ﺻﺎﺭ ﻟﻠﻮﺭﺍﺀ‪ ..‬ﻳﺪﻋﻮﺍ ﻟﻠﺘﻌﺎﻳﺶ‪ ،‬ﻭﻫﻮ ﻏﺎﻓﻞ ﺃﻭ ﻣﺘﻐﺎﻓﻞ‪ ..‬ﻋﻦ ﺃﻥﹼ ﺍﻟﻘـﻮﻡ ﺟـﺎﺩﻭﻥ ﰲ ﺍﻟـﺪﻋﻮﺓ‬
‫ﻟﺪﻳﻨﻬﻢ‪ ،‬ﻭﺃﻧ‪‬ﻬﻢ ﻻ ﻳﺮﻳﺪﻭﻥ ﻣﺴﻠﻤﲔ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ ﰲ ﻣﺼﺮ‪ ،‬ﻭﺃﻥﹼ ﺍﻟﻘﻮﻡ ﻳﺪﻋﻮﻧﻨﺎ ﻟﻠﻜﻔﺮ ﻭﻟﻴﺲ ﻟﻠﺘﻌﺎﻳﺶ‪.‬‬
‫ﺃﻗﻮﻝ‪ :‬ﻭﻣﺎﺫﺍ ﺟﲎ ﻋﻤﺮﻭ ﻣﻦ ﺯﻳﺎﺭﺗﻪ؟!‬
‫ﻫﻞ ﺳﻜﺖ ﺍﻟﻘﻮﻡ ﻋﻦ ﺳﻔﺎﻫﺘﻬﻢ‪ ..‬ﺗ‪‬ﺮﺍﻫﻢ ﺻﺪﻗﻮﻩ؟!‬

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‫ﻣﻨﺘﺪﻳﺎﺕ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ﺍﻹﺳﻼﻣﻴﺔ‬
 ‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬
‫ﻻ ﺑﻞ ﺍﺳﺘﻐﻠﻮﻩ‪ ..‬ﺍﺳﺘﻔﺎﺩﻭﺍ ﻣﻦ ﺯﻳﺎﺭﺗﻪ ﰲ ﺩﻋﻢ ﺣﺮﻛﺘﻬﻢ ﺍﻟﺪﺀﻭﺑﺔ ﻟﻠﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﰲ ﺃﺭﺽ ﻣﺼﺮ‪ ،‬ﻓﺰﻳﺎﺭﺓ‬
‫ﻋﻤﺮﻭ ﺗﻌﲏ ﺑﺪﺍﻫﺔ ﺃﻧ‪‬ﻬﻢ ﻋﻠﻰ ﺻﻮﺍﺏ‪ ،‬ﻓﻬﺎ ﻫﻮ ﺃﺣﺪ )ﺍﻟﺪﻋﺎﺓ( )ﺍﳌﺸﻬﻮﺭﻳﻦ( )ﺫﻭﻱ ﺍﳉﻤﺎﻫﲑ ﺍﻟﻌﺮﻳﻀﺔ( ﻳﺄﰐ ﺇﻟﻴﻨﺎ‬
‫ﻳﺒﺎﺭﻙ ﻓﻌﺎﻟﻨﺎ ﻭﻳﺜﲏ ﻋﻠﻰ ﺳﻠﻮﻛﻨﺎ؟ ﻓﺜﺒﺖ ﻋﻠﻰ ﺍﻟﻜﻔﺮ ﺍﻟﻜﺎﻓﺮﻳﻦ‪ ،‬ﻭﺍﻧﺸﻐﻠﻨﺎ ﳓﻦ ﺑﺎﻟﺮﺩ ﻋﻠﻰ ﻋﻤﺮﻭ‪ ،‬ﻭﺗﺮﻗﻴﻊ ﺍﳋﺮﻕ‬
‫ﺍﻟﺬﻱ ﺃﻭﺟﺪﻩ ﰲ ﺟﺪﺍﺭ ﺍﻟﺴﻔﻴﻨﺔ‪ ،‬ﻭﺳﺘﻘﻒ ﺑﲔ ﻳﺪﻱ ﺭﺑ‪‬ﻚ ﻭﻳﺴﺄﻟﻚ‪ ،‬ﻓﺄﻋﺪ‪ ‬ﺟﻮﺍﺑﺎ ﻳﺎ ﻋﻤﺮﻭ‪.‬‬
‫ﻭﺇﱃ ﻛﻞ ﻣﻦ ﳛﺐ ﻋﻤﺮﻭ ﺧﺎﻟﺪ ﻋﻠﻴﻪ ﺃﻥ ﻳﻨﻜﺮ ﻋﻠﻴﻪ ﻓﻌﻠﻪ ﻓﺎﻟﺪﻳﻦ ﺍﻟﻨﺼﺤﻴﺔ‪ ،‬ﻭﻋﻤﺮﻭ ﺧﺎﻟﺪ ﻟﻴﺲ ﺃﻋﺰ ﻋﻠﻴﻨـﺎ ﻭﻻ‬
‫ﻋﻠﻴﻜﻢ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪.‬‬
‫ﻓ‪‬ﻌ‪‬ﻞﹸ ﻋﻤﺮﻭ ﺧﺎﻟﺪ ﺑﻐﻴﺾ‪ ،‬ﻭﻓﻌﻞ ﺃﲪﺪ ﺩﻳﺪﺍﺕ ﻭﺃﲪﺪ ﺩﻳﺪﺍﺕ ﺣﺒﻴﺐ ‪.‬‬
‫ﻭﳌﻦ ﻳﻌﺘﺐ ﻋﻠﻲ ﰲ ﺍﻟﺘﻌﻘﻴﺐ ﻋﻠﻰ ﻋﻤﺮﻭ ﺧﺎﻟﺪ ﺃﻗﻮﻝ‪ :‬ﺍﺭﺟﻊ ﻋﲏ‪ ،‬ﻓﻠﺴﺖ ﳑ‪‬ﻦ ﻳﻘﻌﺪ ﺑﻄﺮﻳﻖ ﺍﳌﺼﻠﺤﲔ ﻭﺇﻧ‪‬ﻤـﺎ‬
‫ﺍﳌﻔﺴﺪﻳﻦ‪ ،‬ﻭﻟﺴﺖ ﳑ‪‬ﻦ ﳛﻤﻞ ﻋﺼﻰ ﻹﺧﻮﺍﻧﻪ ﺑﻞ ﻷﻋﺪﺍﺋﻪ‪ ،‬ﻭﺭﺃﻳﺖ ﻋ‪‬ﻤ‪‬ﺮﺍﹰ ﳛﻮﻝ ﺑﻴﲏ ﻭﺑﲔ ﺍ‪‬ﺮﻣﲔ ﺍﻟﺬﻳﻦ ﺳـﺒﻮﺍ‬
‫ﺍﳊﺒﻴﺐ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺮﺣﺖ ﺃﺩﻓﻌﻪ ﻟﻴﺨﻠﻲ ﺑﻴﲏ ﻭﺑﻴﻨﻬﻢ‪ ،‬ﻭﻣﺎ ﺗﺘﺒﻌﺘﻪ ﻣﻦ ﻗﺒﻞ‪ ،‬ﺑﻞ ﻭﻻ ﻋﻠﻢ ﱄ ﺑـﻪ ﺇﻻﹼ‬
‫ﲰﺎﻋﺎ‪ ،‬ﻭﻣﺎ ﺩﺍﻓﻌﺘﻪ‪ ،‬ﻭﻻ ﺣﺎﺟﺔ ﱄ ﻓﻴﻪ‪ ،‬ﻭﺇﻥ ﻛﻨﺖ ﺃﻛﺮﻩ ﻃﺮﻳﻘﺘﻪ ﻻ ﺷﺨﺼﻪ‪.‬‬
‫ﻭﻣﻦ ﺃﺭ‪‬ﻗﻪ ﺃﻥ ﻧﺘﻨﺎﻭﻝ ﺑﻌﺾ ﺑﺄﻗﻼﻣﻨﺎ ﻋﻼﻧﻴﺔ‪ :‬ﻫﻮ‪‬ﻥ ﻋﻠﻴﻚ‪ ،‬ﻓﺎﻟﻨﺼﻴﺤﺔ ﻭﺍﺟﺒﺔ‪ ،‬ﻭﺍﻷﺧﺬ ﻋﻠﻰ ﻳﺪ ﺍﳌﺨـﺎﻟﻒ ﺃﻣـﺮ‬
‫ﺷﺮﻋﻲ ﳛﻤﺪ ﻭﻳﻄﻠﺐ‪ ،‬ﻭﻣﻦ ﺟﺎﻫﺮ ﺑﻔﻌﻠﻪ ﺟﺎﻫﺮﻧﺎ ﺑﻨﺼﺤﻪ ﺣﱴ ﻳﺴﻤﻊ ﻛﻞ ﻣﻦ ﺭﺁﻩ ﻭﲰﻌﻪ ﻗﻮﻟﻨﺎ ﻛﻤﺎ ﲰﻊ ﻭﺭﺃﻯ‬
‫ﻓﻌﻠﻪ‪ ،‬ﻭﻋﻤﺮﻭ ﺃﻭﱃ ﺑﻘﻮﻟﻚ‪ ،‬ﻛﻠﻤﻪ ﺑﺄﻥ ﻻ ﻳﺘﻌﺪﻯ ﻋﻠﻰ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﻌﻘﻼﺀ‪ ،‬ﻭﺃﻥ ﻳﺴﺘﺸﲑ ﺫﻭﻱ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻔﻘﻪ ﻭﺇﻻﹼ‬
‫ﻓﻠﻴﺨﺮﺝ ﻋﻨ‪‬ﺎ ﻭﻳﺘﻜﻠﻢ ﺑﻐﲑ ﻟﺴﺎﻧﻨﺎ‪.‬‬
‫ﻭﳌﻦ ﻳﻌﺘﺐ ﻋﻠﻲ‪ :‬ﻫﻠﹼﻢ ﺇﱄ‪ ،‬ﻭﺍﻧﻈﺮ ﻣﺎﺫﺍ ﻳﻘﻮﻝ ﺍﻟﻨﺼﺎﺭﻯ ﻋﻠﻰ ﻧﺒﻴﻚ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﺣﺴﺐ ﺃﻧ‪‬ﻚ ﻟـﻦ‬
‫ﲡﻠﺲ ﻋﻨﻬﻢ ﺣﱴ ﺗﺮﺟﻌﻬﻢ ﺑﻴﺪﻙ ﺃﻭ ﺑﻠﺴﺎﻧﻚ ﺃﻭ ﺑﻘﻠﻤﻚ‪ ،‬ﻓﻬﻴﺎ ﺍﻧﻈﺮ ﻗﺒﻞ ﺃﻥ ﺗﺘﻜﻠﻢ‪.‬‬
‫ﳏﻤﺪ ﺟﻼﻝ ﺍﻟﻘﺼﺎﺹ‬
‫ﻣﺴﺎﺀ ﺍﻷﺭﺑﻌﺎﺀ ‪١٤٢٩ / ١ / ٢٨‬‬

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‫ﻣﻨﺘﺪﻳﺎﺕ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ﺍﻹﺳﻼﻣﻴﺔ‬
 ‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬

‫ﺃﺧﻮﺍﺗﻰ ﺍﳊﺒﻴﺒﺎﺕ‬
‫ﻫﻞ ﺗﺒﺤﺜﲔ ﻋﻦ ﺍﳋﲑ ﻭﺍﻷﺟﺮ ﺍﻟﻌﻈﻴﻢ ؟‬
‫ﻫﻞ ﺗﺮﻳﺪﻳﻦ ﻧﺼﺮﺓ ﺣﺒﻴﺒﻚ ﺍﳌﺼﻄﻔﻰ ؟‬
‫ﳌﻦ ﺗﺮﻳﺪ ﺫﻟﻚ ﻭﺗﺒﺤﺚ ﻋﻨﻪ‬
‫ﻫﻴﺎ ﺑﻨﺎ ﻣﻌﺎﹰ ﺣﺒﻴﺒﺎﺗﻰ ﰱ ﺍﷲ ﻟﻨﺒﺪﺃ ﺳﻮﻳﺎ‬

‫ﺣﻔﻆ ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

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‫‪ ‬‬

‫‪ ‬‬
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‫‪‬‬

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‫ﻣﻨﺘﺪﻳﺎﺕ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ﺍﻹﺳﻼﻣﻴﺔ‬
 ‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬

‫‪‬‬

‫ﺃﻥ ﺍﳉﻤﻞ ﻻ ﻳﻨﺴﻰ ﻣﻦ ﻳﻈﻠﻤﻪ‬

‫ﺃﻥ ﺍﻟﺪﻟﻔﲔ ﻫﻮ ﺃﺫﻛﻰ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﺜﺪﻳﻴﺔ‬
‫ﺃﻥ ﺍﻟﻌﺮﺏ ﻗﺪﳝﺎﹰ ﻛﺎﻧﻮﺍ ﻳﻄﻠﻘﻮﻥ ﻋﻠﻰ ﺍﻟﺬﻫﺐ ﺍﺳﻢ ﺍﻷﺻﻔﺮ ﺍﻟﺮﻧﺎﻥ‬
‫ﺃﻥ ﺍﻟﻌﺎﱂ ﺍﻟﺮﻳﺎﺿﻲ )ﺇﺳﺤﺎﻕ ﻧﻴﻮﺗﻦ( ﻗﺪ ﺍﺑﺘﻜﺮ ﺍﳌﺘﻮﺍﻟﺘﺔﺍﻟﻌﺪﺩﻳﺔ ﻭﻫﻮ ﰲ ﺍﻟﺼﻒ ﺍﻟﺜﺎﻟﺚ‬
‫ﺍﻻﺑﺘﺪﺍﺋﻲ‬
‫ﺃﻥ ﺃﺑﺎ ﺑﻜﺮ ﺍﻟﺮﺍﺯﻱ ﻫﻮ ﻣﺒﺘﻜﺮ ﺧﻴﻮﻁ ﺍﳉﺮﺍﺣﺔ‬
‫ﺃﻥ ﺃﻭﻝ ﻣﻦ ﺻﻌﺪ ﺇﱃ ﺍﻟﻔﻀﺎﺀ ﺍﳋﺎﺭﺟﻲ ﻫﻮ ) ﻳﻮﺭﻱ ﺟﺎﺟﺎﺭﻳﻦ ( ﺍﻟﺮﻭﺳﻲ ﻋﻠﻰ ﻣﱳ ﺍﳌﺮﻛﺒﺔ‬
‫) ﺍﻓﻮﺳﺘﻴﻚ (‬
‫ﺃﻧﻪ ﻳﻮﺟﺪ ﰲ ﺟﺴﻢ ﺍﻹﻧﺴﺎﻥ ﳓﻮ ‪ ٣٢‬ﺑﻠﻴﻮﻥ ﺧﻠﻴﺔ‬
‫ﺃﻥ ﺍﻟﺪﻣﻮﻉ ﲢﺘﻮﻱ ﻋﻠﻰ ﻣﻮﺍﺩ ﻛﻴﻤﻴﺎﺋﻴﺔ ﻣﺴﻜﻨﺔ ﻟﻸﱂ ﻳﻔﺮﺯﻫﺎ ﺍﳌﺦ ﻋﻨﺪﻣﺎ ﻳﺒﻜﻲ ﺍﻹﻧﺴﺎﻥ‬
‫ﺃﻥ ﺍﻟﻔﻴﻞ ﻳﺸﻢ ﺭﺍﺋﺤﺔ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﺑﻌﺪ ﻧﺼﻒ ﻛﻴﻠﻮ ﻣﺘﺮ‬
‫ﺃﻥ ﻋﻤﺮ ﺍﻟﻘﺮﺩ ﻻ ﻳﺘﺠﺎﻭﺯ ﰲ ﺍﳌﺘﻮﺳﻂ ﺛﻼﺛﲔ ﺳﻨﺔ‬
‫ﺃﻥ ﺃﻭﻝ ﻣﻦ ﺍﻛﺘﺸﻒ ﺍﻟﺪﻭﺭﺓ ﺍﻟﺪﻣﻮﻳﺔ ﺍﻟﺼﻐﺮﻯ ﰲ ﺍﻹﻧﺴﺎﻥ ﻫﻮ ﺍﺑﻦ ﺍﻟﻨﻔﻴﺲ‬
‫ﺃﻥ ﺃﺷﻌﺔ ﺍﻟﻠﻴﺰﺭ ﺃﻗﻮﻯ ﻣﻦ ﺃﺷﻌﺔ ﺍﻟﺸﻤﺲ ﺑﺄﺭﺑﻊ ﻣﺮﺍﺕ‬
‫ﺃﻥ ﻭﺯﻥ ﺍﻟﻔﻴﻞ ﻳﺼﻞ ﺇﱃ ‪ ٥‬ﺃﻃﻨﺎﻥ ﻭﻣﻊ ﺫﻟﻚ ﺗﺼﻞ ﺳﺮﻋﺘﻪ ﺇﱃ ‪ ٤٠‬ﻛﻢ ‪ /‬ﺍﻟﺴﺎﻋﺔ‬
‫ﺃﻥ ﺍﳌﻴﺎﻩ ﳝﻜﻦ ﺃﻥ ﺗﺴﺘﺨﺪﻡ ﻛﺄﺩﺍﺓ ﻗﻄﻊ ﻭ ﺗﻜﻮﻥ ﺃﻓﻀﻞ ﻣﻦ ﺃﻱ ﺳﻼﺡ ﺣﺎﺩ‬
‫ﺃﻥ ﺭﻣﺎﻝ ﺍﻟﺼﺤﺮﺍﺀ ﲣﻔﻲ ﲢﺘﻬﺎ ﺧﺰﺍﻧﺎﺕ ﻣﻴﺎﻩ ﺟﻮﻓﻴﺔ ﺿﺨﻤﺔ‬
‫ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺒﺪﺍﺋﻲ ﻛﺎﻥ ﻳﻌﺎﰿ ﺍﳉﺮﺍﺡ ﺑﺎﻟﻌﻔﻦ ﺍﻟﺬﻱ ﻳﻨﻤﻮ ﻋﻠﻰ ﺍﻷﺷﺠﺎﺭ ﻗﺒﻞ ﺍﻛﺘﺸﺎﻑ‬
‫ﺍﻟﺒﻨﺴﻠﲔ ﺑﺂﻻﻑ ﺍﻟﺴﻨﲔ‬
‫ﺗﺪﺧﲔ ﺳﻴﺠﺎﺭﺓ ﻭﺍﺣﺪﺓ ﻳﻨﺜﺮ ﰲ ﺍﳍﻮﺍﺀ ﺃﺭﺑﻌﺔ ﻣﻼﻳﲔ ﺟﺰﻱﺀ ﻣﻦ ﺍﻟﺮﻣﺎﺩ‬

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‫ﻣﻨﺘﺪﻳﺎﺕ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ﺍﻹﺳﻼﻣﻴﺔ‬
 ‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬
‫ﺃﻥ ﺗﻮﻧﺲ ﻫﻲ ﺃﻛﱪ ﺩﻭﻟﺔ ﻣﻦ ﺣﻴﺚ ﺇﻧﺘﺎﺝ ﺍﻟﺰﻳﺘﻮﻥ‬
‫ﺃﻥ ﻧﺎﺑﻠﻴﻮﻥ ﺑﻮﻧﺎﺑﺮﺕ ﻛﺎﻥ ﻳﻘﻀﻲ ﻭﻗﺖ ﻓﺮﺍﻏﻪ ﰲ ﺣﻞ ﺍﻷﻟﻐﺎﺯ‬
‫ﺃﻥ ﺍﳉﺰﺭ ﳛﻤﻴﻚ ﻣﻦ ﺍﻟﻜﻮﻟﺴﺘﺮﻭﻝ ﻭﺍﻟﺴﺮﻃﺎﻥ‬
‫ﺳﺮﻋﺔ ﺍﻟﻀﻮﺀ ﻫﻲ ‪ ٣٠٠,٠٠٠‬ﻛﻴﻠﻮ ﻣﺘﺮ ﰲ ﺍﻟﺜﺎﻧﻴﻪ ﺍﻟﻮﺍﺣﺪﻩ‬
‫ﺍﻟﻄﻔﻞ ﻻ ﳝﻜﻨﻪ ﺍﻟﺒﻜﺎﺀ ﺣﻘﻴﻘﺔ ﻗﺒﻞ ﻣﺮﻭﺭ ﲬﺴﺔ ﺃﺳﺎﺑﻴﻊ ﻋﻠﻰ ﺍﻷﻗﻞ ﺑﻌﺪ ﺍﻟﻮﻻﺩﺓ ‪ . .‬ﺇﺫ ﺗﺒﺪﺃ‬
‫ﺣﻴﻨﺌﺬ‪ ‬ﻓﻘﻂ ﺍﻟﻘﻨﻮﺍﺕ ﺍﻟﺪﻣﻌﻴﺔ ﰲ ﻋﻤﻠﻬﺎ‬

‫‪ ‬‬

‫‪-  -  ‬‬

‫‪‬‬
‫‪ ‬‬

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 ‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻣـﺠـﻠـﺔ ﺍﻟﻘﺎﺭﺉ‬

‫ﻗﺮﺍﺀﺓ ﻓﻲ ﻛﺘﺎﺏ‬
- 
:

-
 
‫ﻣﺘﺠﺪﺩ ﻳﻮﻣﻴﺎ ﻋﻠﻰ ﺍﻟﻐﺮﻓﺔ ﺍﻟﺼﻮﺗﻴﺔ ﺍﻟﺴﺎﻋﺔ ﺍﻟﻮﺍﺣﺪﺓ ﻭﺍﻟﻨﺼﻒ ﺻﺒﺎﺣﺎﹰ‬

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