The Return of the Shekinah The Seven Thunders The Return of the Shekinah The Seven Thunders “The Coming of Elijah ~The Messenger of the Covenant Merey's Last Call ‘The Rainbow of Promise "The Advent Movement in Prophecy ‘The Path to the Holy City ten by Doug Michell and Steve Peas Revised 2003, Copyright © 2003 ‘Dog Mchll AT RightsReserved THE BRANCH "Tm the mouth of two or three witnesses shall every word be established." 2 Cor. 13:1. mall: info@ihe-banch org nip the-banch ort. Doug Mitchell, P.O. ox 1004, Kingsand, Texas 78639INTRODUCTION Revelation 10:1-7 (oe ek a ena gute 83) "Maree bed tome, Se al my ward th sl peak vt the ceive in hine ar nd ear wiser had gt oto et cay, he hile fy pepe, sd speak unto tam mi tl tem Tas uth be Lard GOD; ‘sete they wl ear or ethyl oe 1011 To all Secehcy Advenies (onenates, nodes ea, wefan, and Inder) Davies, rented you who we suena, es ssi be LORD: "Is 62: For Zs se WILL LNOT HOLD MY PEACE anos WILL NOT REST, unt the rghcounen rote Trt ghar and te ‘satin dhroF ang at bare “Ile ae ll hat THE LORD WILL. CONTINUE THUS TO SPEAK. ote sao the wai forthe sake the ehrchn ha he my even stad on “Mount Zo wie Las ht HE WILL THUS CONTINUE tl he hens thereof go fet at igh, and thst hn a an that ure” Tiel Greens Vol TN #2934 "Ulmes¢ WATCHMEN pon hy val eral WHICH SHALL NEVER HOLD "THEN PEACE day nor nih yt maken he LORD, ep nt see on as, “THY WACHMEN sal i THE VOICE; with THE VOICE TOGETHER heyhey tae EVE TO EYE he Be LORD al cng an Zn "Cvs evr seeding menage he wie Hi ie” Mary of ein, "Uni! Un, the ay ined everywhere with of Be payers ad appeal ny emaina besa "Vebune sens benef bec ef Deb the are many 229, Alfie beeches he wale church wise chr ion il sre "he dsch amphant To accom hs, Gol asec “contee theo pea tous Thee pil of oa ah breathed ma wl sin fot great ‘ahr o God wert tesa nd ohne of be Holy Soper Ca Pomel he durch ines, eo of evry Heing ocd ad vey ning rete Hes bre wih all. eaors of er lead evry poo thse Nn bel nd sew rn ead of in; hee wo be mpeg the pa, and tre who ae acing wou * it Not any does Helo these hing, bt Heb ite ofthe lin His word. Things ‘oul anderson afm ough ow,“ s 20720" Bao hse ‘who wat foi 8:7) eas robe oi the ah oft "Net one cloud bas ftlen vpn he ca that God as not prepare for tone ‘opposing free ren to canoe Pov of God bt He as foresees {ake pc ae as predic aro Hi prophet He ha at ft is uch ‘Sets, me, bl fa rend fn prophet declaration wha wld ec td ‘eet abt that whieh Hi urpse i be fled and elie” Sled Mawar, Jol 2 p10 ach af uct rps ke les fr thao ne ha fr ors ta tei ropheying tla oc for as Seca Masagen Fo 3p. 33% ANHIGHWAY SHALL BE THERE, AND A WAY, at sal be cal THE WAY ‘OF HOLINESS; hale hl no as over bt shal be arte he wayfeang ‘mthh fn all ot there” 358, “Treen ofthe shal understand mowed nd henge of etme stated speak pany 3246 ‘As Seven Aventis wo vat th et her ofthe bo of Reveition| Isa veqevctcen ofthe begining of he Ades message abd oven ad, ‘incon wi he angel mesg pe ten oe he a Tones ‘Spf our ft Bt do we peopl, ow ini aly den what vil in sci chepe ‘When we a people ndsnd whut hi bok [he Revs] means 0 US [he ‘nv peopl ce wilte san” among US 2 GREAT REVIVAL. We do so “dan ty eles tt each [abot srt eine gen ‘esearch and stay IWehaetae commando Godan he Uing] xine ta Csi wich the piri prophecy. ces gar aoe oud ihe word 1f God. WHEN THE BOOKS OF DANIEL AND REVELATION ARE BETTER UNDERSTOOD, talievers wil hve an ENTIRELY DIFFERENT RELIGIOUS [EXTERIENCE. They willbe given uh spo te open gates of ee ht ear tami lb nese with chart shes evened ei te besednes whichis Be te ewer te pre bet "The Lond wl bes al who wil sak bumbty ad mkt to esi ht which in ‘eve ish Revelation This ook come ch at ge ith iy and file play hat al who ro and marche recive the esng to ee abe ‘he words hi ope, sod keep foedhng hich ewe teeth" "Ome tig wil etily be ender fr testy oF Ravin thatthe ‘insect etree God a His people [Adventi clove nd dele A ea ‘tans son beeen thier of harver ad tha wer. A menage that wll. irotse the chuebens tobe proce. .1four pole wre al ewat fey end the MEARNS of the events portrayed Inthe Revelation, 4 REFORMATION ‘WOULD E WROUGHT inane shure andmany more weld bleh mee elses ise oe Cea ls pon ws fo wach forsale shy at geo 4seco Advance sew pias, and crm I the caret tah Tetnnie Manor 118 ‘ne lowing stay of Revelation 10, which ian tscton w thermingresenion ‘hore thst hdr we will ath chaper Win eet of ak ‘nymaingsre ha ch pvp of curity od ath coe in ace yt ‘Tt butte mya bol ane de try (R217) fe bok ‘Revesn- the seen thandrs. Wevilestahthing ceed ohn eB char ‘ata srachnre definitive porate erenrin the Aven nseard ovens ‘hen previ undead “Thi nth prose to prove ta the voi ofthe seven hands te of it Inport othe rman chr Po ls exon w Reve 10, 2th ‘Sie hl vets we tal eto eet ed hain scarey, es [pee cation nth sree ve when even nde waldtrtr lee be ml pn aid he net fre ere he vay eer ‘As Advi ou andi ha en al he sve unre” lieton of ‘vent whith would trunplrender the irstandscond anges mesg (SD4 ible {Gann Yo 7.971). Tha sath Een Wie ase on he fi JM tear scen de igh ser te angel of Revlon [Ohad pedis hea. ton tbeearh uhh tA eset thew ork athe sand econ ‘gel meg Bat tnt ls ofthese. Amends ofthe "etn af ev! fhe Advest Movenen wilrvewhoieand haath wt ‘eran nth wilcallupnallefsbaosandepredvpsoos tomes orks 12h lot of ie Bin revelation ofthe delineation of event” ihe ent ovemest The sees Coster forthe dey nt visann he Ast ‘Why ae hte seven hands? Why thunders? With oes? What doe: ehander ‘ymin? How euty do they tn he ing of tes he ety a of he ‘Movement? Andere preset fh son we canes Fe ha? ‘Weundean sat eres hy ey reseed ast ts noc bs the people {kno thn thing, fr thm ett”) Bu peo tite trey en ive hr gt oe, or oven ff mer dos wer ero ‘fally ums nd drt bf te send ing Cond a eee even [GEACTHOUGHTS: “The mie ts om expos, Srptre ito be compared with ‘evptare, The sshd eto ete werd ol ae elton of ‘isp Hato ginu holes oft gran cova me of erga rose forthe wort othr of be ratsonroven, fewer oedeten, Hes ‘den entre ofthe wo rine hat re coining for be pay, ad ‘thou cr otc ther working throngh he eer a story and propo the ‘rs coum, The Bak fare, cere with honk of Dil, ‘Sicily demand oy Let rey Go fring tener conser Ro as ley 0 ‘mprend a re egret et Sevoaeein pen ome wa Hist Joh-The Reve Cri which ode una Hin, oom ot i sexyans things wich mst sory ce ps" Rev. 1, Nene shoal became “scouragetn the stad othe Reveaton bean ts apparety myalsmbol” Elva, 190,91 “Our Subs arent aso fr eigh e evr es ofre mansgsof| ‘semingtheneerbowd Sprites pata conn ais {they bev The present ath, wiht the peopl ofl generation, ‘wernt ato he pepe a eae aback Ith igh whish ow sine pen ‘nd bee gies ote gneretons fe es God woud haved them sana that Ti. We ave neustabl nly forthe Wht that shies upon vs (ds. ot yates Rese and Healy 13, 1097 tos hat Spare meats ut hi and nthing mor fat You mt oo aah ay ‘wonder ening tothe wer of Crit an weve he at yng it wh ‘tnt Spt Trth" Rew and Hera, Os 2,180. “Terie age of ou ing ovr o kp otf Babylon say the fu ofthe Seven ny Adve chr that we sl smi hemos te andr — at ‘fst ike tn vetsing vp wp and advance, When we ese unleara ‘ror shal al se thea tve ge ere ur Wee ee ch, nm “ravihee mach mere for as talara eth fallow on nad tego rough prt ‘at wi ay an the omnon boat toe tc henvenly Monet Zin My ‘clus wesoad ve yp mo Serre uh, batt ural, Intrpretatonsoterptar,and consequent te ea of orders propyl ‘egies aps! Reiow nd oral May 28. 1860” Anoweror No. mnt ‘Evry crs open onlin of pon youre nat ope he itr fhe Jowk Gal il ot et ou be eed yu Tel Roger thd Th tt ‘ihepenes goo rely want okaowthe Tats fre ianog ht os kepp h ‘is progresvey evened Truth Thre there danger fr ane beds ceming ncn wit oor, but a Tiel Grog, YL 7.0.1, 9.18 "item sould bono sexing conta iow en nigh acid ‘othe oly Spit Lao en hat tf pretoptieoie the wel wt y ‘poi tobe th, nd elie hat snykng hol given ana oe te Th {stot work any hing wll pea distin ata wie wl at bezel ‘ohose who ik tha om Intrtetan of the Serpe aye. Mt da fangs ave bbe mae in rena in idee whish sachs ene wiht [gees to Miner p 16" Shophord ad, Vou p27 PRAYER THOUGHITS:*Weneedioptey hs arson fra rein dat wh ors we ‘noe ctr HIGHWAY OF HOLINESS ln 35.810). No tw uo ats ‘St proaics These muse carded or ainated lta Para Weed ‘okmw tht hough the toad eud ape Nowy, enya eaoalge Te appt Sto wih su udu reso in nd ppt fl nde Wei toay tht we et son th nee to dpa he igh on ‘whlch he bor ater the eth travel and GET ON THE HIGHWAY WHICH THE[BORN AFTER THESPIRIT TRAVEL" Fine Greig, Yo. 1, No 28,p 2 ‘ho ge ito Ci need oen Seiewe at rn emnees oar ame pe Saoeeeaiuainenemencis “Wouretatin Gade thisethe ting abovellothrs, we wea ok for ght tom heaves It now fst west o expe rershing mh presence of he {rd Gs eat lr tine hou peas wth a ein po ah [ter ave cr dn nd mating sh ho” Tstmonies, ol 5p. "cowl nakethe anew sar ehreshinginstrumenthavng eto sl ee We woto havea avatening expences rev a isi eamesion Terie Van 297.29 foe SThtobeceme sec of ral sda rg eon es ac (it 25113} mare ing arc wi ne iking hat hey re ih tnd nsec wi anos din med ting. We eto ee at he roi fe ‘Biter pect ofthe Adve pl, ewan Gt, nt athe people ‘Thal eu ota veto exprens In he spirtof Nnet netigaton fi peti, ste at wearer fn ‘tats bing (ee nfl waves Earl rng 13, {diy eat prove ie thngr cn nd bay ith wri wed of i ‘he Sphit of epics "relay nda th teins £29) pe eve done ‘hs, you arco comin and cot hovel pote hs wt ned en you il ivedon a ot Gal rig you (1 Tae £2021; Jo) Let she roc, ‘it heist wit hobs hr liu psn at line a ete Lar ‘ent diaper “Go trough, go dough he gts pope ye the wey af hep: ot, CAST UP "THEMIGHWAY. pero snr lt pasted buna forthe pole. (COM OVER TO THE LIGHT OF GOD AND THUS TO IIS KINGDON. Wermst fer ontvey tre at stds ine ayant pa stander he pep Mandar whieh they ea sce and follow ASIT LEADS ANEAD. Wil could be Samad be? The very stun we pale to se ad Fellows JESUS TN IS TRUTH Timely Grating Yo J 429.8 REVELATION 10 Rey. 10-7 "And saw another mighty angel come dow Gum env, ltd ith & ‘lou: and aa was upon hs had sae was a were they and eet ‘plas oir. And be ha sho ite bok sens and he sets Ht fost set oo ot the earthand ered th lad aero whe an [Red he seven honda wtere ht vole {was abet rit ud heard’ vlc from heaven yi unto me Seal wp tone things which the sven thunderstere and write them nat. Ad the sue! whieh su stan pon the et spo car td han, ay tnd eer, who erated hee and he btm mo langer butte dye fh eee te seventh ange wen Meshal gn ‘sound, rysery of God shouldbe lied, heath delat tos servassthe prophet ‘And sn another mighty angel Tho weve on ster wove with isp. Te word ogy, nsdn” Era mean neg” "Te ge Ialthecharscteser as pome at sends DOWN the later RAIN anther ‘heii rain ltd foc tat a nen alas, ‘Avaratow see spp thot ra hc ang! thertre te angel ht ings he ‘ain and the sms or thedeveopmeata he al harvest” inl Gees. Pok BN I3.p 3 ‘ne down fram heen hs thi ghy menengsr COME DOWN fim bar, "GivearOyetervens an wil pea hear, Oct the word of wy south DOCTRINE stall DROP asthe RAIN, my speech sal iil rte ew, he small ‘in pot tener ir, he shower eon he es" Dew 3212 “Bepld h, ‘Yecilie oie, aden the LORD sou Gee or Heb in you he forme ‘aia madera re He wl cast COME DOWN fat you the RAIN, the former ‘anh later rnin th fst to 22 Since" he Revel al he oo fe Bible met aden (Acts ote Apa 585), econ hi gh memenge which wares aoe ‘teeon om event props cei inte Bi, “Dhol wil sy messenger (Angeli be shal prepare the ay before me and he Lv, wo ese, sal set eo this tenple even the mewenge tf the event, whom ye delphi: bb be al cone, eth he LORD of ss, Besse yale te prophet iret soning et rao “Andes anata anda tes hia sl fst etre Foy "lj he prophet to come be he mit “come down from heaven cae where ha ben fr ove 2800 ys (Range?) Eth eens ithe lial EXah be Tobit oli the pope” sa ymbolalepsesaton of something de, Eas menage he a and power ht stuate of eaters toe cite, nd hee othe lien 1h ates. Nal, “when Moves shes athe mesenger of thcereanthe won given in 0 Be tau eh people a Gata" Cpl Werte, p. 0 "Ch, the mesenger ‘the covenant romp hing olen. 3. "co Geel Worker api he en te emg othe coven 0 Doth Mou and Christ Chit Himsl apples te John the apt. He duno he ‘matador concern lot wht wet yo Fr me? Aro? vit Se and wore han a prophet For she, of wh is writen Bb rd my menage eh fc, whic shal pepe hy wn Defoe And eee, isIE, bik war foto ee Mt 1179, 10, 4 “haCdndnadcbst spend writen coven ih Hann at emul sd they Mess, tt Chit ty xe fn lien f hse oat ‘And each having brow a mesa each a Hs ine was te Rese of te ‘Covenant Novel he wero as ae tar tthe Mesenger othe {Covenants site se, Eh th prophet MOL 3-5 45), thst nese ‘sho eps he wey fhe Lad (Ste vont Mitr pa) i the lst ana, however, THE TITLE MESSENGER OF THE (COVENANT HELONGSTOTHE HOLY SPIRIT(¢eShkloah Farexapl, eee 5:16 20 stats Gt Cr ebony sme pe he pce?” im Bate erence the pet inthe poe of Nosy ot of Hi He hey ‘edd he ar he Holy Spt si ALL Hiss af “Tovthofymen of Gal pkey ne moe the Hoy Chard 212, ‘nity wnat the MESSENGER OF Tit COVENANT [eh the prone [MEANS TINE HOLY SPIRIT (THE INVISIDLE CHRIST) IN HEAVEN'S VISIBLE IRKPRESENTATIVE tetova, Cris jh ese oti” dave Yo, BIB. “hustle The Rem of he Shetnah (The Rear ofthe Hay Gos, he Spit of ppt) embod reese In tt ad poe son, he Mesegt ofthe Covent Fish th Pogi toe vingctie Spit ot Prone, tern rtp tata Arsh ery ch al ie eo be etre sch hs ot et fly bpp ten Fb he Pop the Mesonge the Cavennt is something which we must cts ook fr "Sis. eer-afolling,npeed interpretation ofthe Seite the versvig Spe of Propher,h eps o chr at Wr (1 Sy 99) hen fo Be Situ! hr snl pst ey nd wall, a vere, eve se (he hy ‘hh tn afer th ced co "The selene of the roses Gas coo any in at fe rivers wet lect cu lr oa ton nly when eve ee pie) came st onc wih be round wre (he negate) Sot tthe hr’ cont wih Gas ‘heer nse (e ground wi) fist th Spt of Go (he vt) ~ leh top pres te plied tepatve~what cts the chee nd th ponthelnef communica hence te charchand Meson Ts Greig, Vl Tradspe ‘The coming down of the mighty Ange, and Ge soning of Kah ore ‘yore wih she cong fhe Farmer aad Iter an of tat and power (lel 22) allehewaregmbolof be work fe HelyGhast The Advent pole wethase ‘hour coins ulm fre mnt fue pone cep the Sp ‘st propheyo nnifened ogh Gos cone nestenge "Hes MeO Fula, ye {nhs of Sewanee he Lord you God. sal yee esl: Delve ‘is prophets so al ye prosper" 2h 2020, doe witha aad *Woerreeing wal se oman wih ao pat ad “tinea, 12:, "Thon who oad the segs [end bootie meeget ‘hemacve were wrapped in acloed a oy." Earl Writs p24. Thy beeae x ‘dando wits sing fw ple Re. 17:15) inven ples, ao overing he fom he Ags ht te Angel te Holy Ges, snore dre, bt ‘or trae pope, ans see inthe pele. The people wo reoivethe Angels tmemgearethe ile unset the Ange dnt Ange hms. Thie Angling ‘hecal open te bok of Revelation othe wits oud shows ssa reeaen of he Adve Movenen, th ely her doy Holy Spied bering oF pope prolamin noma come dave Hus hae "fe Reveaos 16612 th anges ae ees yng in he wit of have, rosin th wordt mesage of warig on Iaving et Dewing poe the popes inthe st dys tis et sto. No oe hes the ve of hese tng orthey aren syabll represent the peopel God who te wetingin ony ‘hte tive of heen. Men and women, aight by the Sprit of Ga “eed irogh ey pron th etapa el dt” Life Setcher of len 6. Wie, Wile the people of God who we being His preset moth messages oe symbol reed he angele Reveiion 4, they eerste ty he cod (cloud of wines) a Revels 10, end he Angel wos aretha Hy ‘and aabow wat upon hs head A raion ee meal sd sign of Gs pro to ‘ni "THE SIGN OF GOD'S MERCY,” anda "tken [une rol resent rita eovesn SD Be Comment, Yo. 1p 109 The Angel een ‘ih nessge) rings he fills of Gods ro "te of thee ee vine {station tebe etre." Pops and Kins. 68 "An Joss sre an id ‘othe Eis Ea ly Sal fs come ad estar al thing” Ma 1-0 Theraabow i thsg of Gots promise (Gn 81317, The res proms a excompasing al ote "Let ot Your bart be woul: ye baie a Cod Baler a me ny Fuhr aie many manne mre Tw ba tek you. goto prepares placefrjou Anil goad prepare lace fr yo, wlan ‘suas, nndreceveyou sto ysl ta where Lam, hte may eas Aad Wider po yew ad te way Yoko Jame 11-4. THE ADVENT OF CHRIST "te sof al ons" lg 27) Theos, mgt Aagel dhs acts and word ‘present the heavenly pidance inthe ADVENT MESSAGE AND MOVEMENT (se whe ovina poling he promis Chiat return)- The fal est Ine word spss by the ano uth nthe Advent sue ad move “10.‘Arainbow conn lf of ecolr of he spect td erent te aes flgh na reveaon where a eile components doy sen a5 ord Sait Thea ere of rainbow spol Gp) sows tht theresa et the empl revel ofthe Het of Gry pris esse) tht mos. hous ol even a aatbow xpoeuso bbl The rabow eens hye ea of the Angel for Gad fiero His poe fo Hi people His ‘Eola fr li peplewhowrerecnd roa poicieth ove ois ‘wow a 916) sn face was ae re the sn —The cw ad Grok words ltl awe ao ened presence Thais Hace (Peace) wn ie ar twa) dem he Sa of Rigtonses” Mal 42) nding anerher Comforter te Holy Chose "And wl roy the aera He stall pv ou anther Comforter ht He oy aie ho Forever Bu the Coat, wh she ely Gh, wi he Fahri ea i my ame (ise Me besa) tech yw lf hn Bring al hing 0 You Temembraice, whacrrl hve sad oe Jon 8 ‘The presence (ee) of he Holy Ghose Spit of Prey in he Advent move hog Jee he Sun of Rgsesren) Hine pre Fr the remaceof be Hay Ghosts he ph of i When of Hines ote Aen reoske The mghty sel ff Revelation 10] who nace at was NO LESS & personne Jen Chri” SDA Bile Commentary, ol 7. 91 ‘The HOLY GHOST is. NO LESS personage hun Js Chis "We ee 0 reli thit te Holy Spi. sas mh personas Godiva po.” Evanston p16 ‘Nex te lof he cod ages mesg, Is et gt lm heen ‘ining poe he people God They sp ebm he ate The ang) ‘ered bight AS he SUN. Bary rt p28 By» peo fl character we sl aly hl re” ety retin Yok Fi 8,92 “he go "ga hem en = Ma 42 ny core e sre AS ie a ees a ‘Spiny “ac shncrieot is Angel wise tars Soest ining tte nef i Angle ees Pay then sd epely boast lige Seon, Aso sare oe30 9m sharpen he comnts fh Fe Fo. 2717, Sotho coelenase’ (ce preecs the Hay Chon ofan tapers is ‘sani alse) on hse wo ok wen the Agel (he Holy Ghosts he Avent ‘Moremen?. Evenene ngecf th ae ly Gost pres hi iy Aga (ie Spied Aes Mesage and Mover) wl ve a sng tit on the eho The ight on the anges fc, eng "ght me sn” eM Tk ey upon for very eg with ou extra eye ands fet — The Grok wd foe ich staat ie pode. Eewbein tbe New “esas eos wanstd et, Withee four word pods ot dc) ‘Theanget fet eign o fei pica fr ene wold oa ts "ig would be tse bel frp tan wood fet, Bat on aes the word Ispdes et In Acts 7 pods feo he pat of thoy bso he ae "To kp the dy of Christ he cur the Aden peopl) on he ah the ‘ing, Chi the Heal bythe Spi deathe et" the wy of mah i a fe ‘snl eis ot nn ht ake to det his tp is ft" e123 te ‘movement of he oly of Ce he fet represent he prophet one wt ave bx ‘Shey Godthe horde ofcatying te dy were He woud ave, Wherever het (rg) g, by the dein ofthe Hen, he body lows. Tbe 144,009 alo te am shire gether. Ti body of Cit lows Lane He, filling the ang oh Hy Gt ugh ea ophecy be pont he "ead et prophet wil open he ay or erestnton oem (aah etre things “Ma 171) an othe pterng te pele Tiel (Gratings, Vo 2a 3,9 "Nah, 15d wp the meat the ft fhm tht get god ‘igs, at publishes ener yon tha he name soe expect ‘vat ictobe made by someone's puilestins: Norcover, he (Lor fs pops) [bli pea us moment rerio ote Kags Na #8 p41 ‘ranch Sabbath School eso, Yo. 7 os. prees withthe cas hha ue ye autor he Sahat ShalLstonare tase he hoof oe exon Inia 15 her steve difrnt symbol employe the Hin hat ‘wings god ls, tt paises pence He that ings th good ge he Goeped) ‘Chen, iether ich we ae anni eld oe the prophets who ag ‘he preset tho His Gp ‘teameto pas, ven year the woof dit the Ste, (re ean ‘brn ith fr) nt ycane peau, eve al he ens 0 ey and your "drs And ye ou Bele LORD cur Go bah stowed ha ploy ne, tnd eb ha his vole out of he mi ofthe ie: whee se hi dy that God hk wit, eth. Now thereto hole i fo it fe wl ‘tes ur ifwe hate vie of te LORD our Ge any tare hen etal dc Fr two ther of al es dat ha bear the oc fling Gd pening ea of he Ide of theirs we ve, nd ved?” Den, $2.26 he pla af iy Te ule the cide of al, His je sosig pat, breent, and fate." fe Skechrof Elen. Whip. 2. "Soa the pil load hy andthe pla fre BY NIGHT, God communes wth leveling one is wil sd ping then spre Das of gen 2. "The par feat ‘spent or ad rah the espronr of Gods reson gh nd mr ond “2saverance othe who ave kt ic caneandent" Act of the Apes, p59, tiny word ik fe thie LORD. fos 239, ‘Than et opts) ae a pean teenie wit te Hy ‘os (rer they spe the Sp es as tt ems en hae Plas of Pre, the Godhead, Wha se the embtinet of eth "or te LORD thy God fs suming Rie" Dex 424 Th pop, hgh aw lars fi forty ee {oo Piara Fire andthe tuts They pot and ype wih ary fe Ge Theneaves wee speaking "Ao. Son, thse ings ed hohe. Ad when had ean {down o writ te et oth amge! [ese] which sme eee ‘inge The ih but ms, Seto St fam hy gmt! spore {rel and of hy een the prophesy eo than hc ke the yng sok ‘orcip God [he rae Pal of ire ‘This anels othe sane as he Oe in Revelation caer 10 When So fl oun worship ange emesegs who wat asi fe) waste eas ihecane they Who ae De wipe rete Code te tte Plas fF), Ws ‘screen Themed th thetesinoyf te pops ie) hohe {ul pen in ca day since the hte fDi (Be peso te ch) “hl Bear Geshe bo of Laden 10] bef tena. 128). “Te curt of Gis" pon he Raed he pote prophets ess Cis ims bth ie comersone Eph 2:30, “Aisa ome ops steward ha wll oar ot My Spe pn al ek; ‘sn your sna your dager sal prophesy, You ote halen es, or 3 men le sons md als fen he svat apn fe anda in se jl por ont My Sp al 2.2838, “Thempes etn plas of, hr an pir fad th bing ‘ombol of Goes gidece we protected hat hi ng! xe the ne ‘ii the being ofthe ay, te ar pr he ight = that eh to ‘iveighttothe tant of Good sn ret bom stl hee of dy ood ‘teagan fhe ing tthe wo. ow set ying, walling, watching [the ely pt of he Asst “Mover isepresated by «DARK NIGHT, sth coming poy bloe mb the ‘morning Theatre para tothe orig fhe vm fat aes. al day Tight, ich compet bythe go than Soe the lad morning before the ‘ry of rex il do at the oe of God whe is ight angry, et pon: the tne shall RISE FROM GLORY TO GLORY [drag the JUBILEE Ear} Writer. 535. Chistspaas, octet wih mei and give tl sO, ary? ality peso set fie fr THE KINGDOM, wh dmeen hss rose bef he mo eleven lis bt fw dy or ed sof IGHET willis befreteglo ofthe preparatary sesh memiglefeconng, ofthe Son of an Word the ite Feehan Whip. “13. ‘nde din bis hand lite bok open “The ees of al wat upon te; ard hoa ives ‘hea helmet nde sean, Tope te had sd taint tei rey Ting tig Pe (S15, “Theand eth whidh per the wor wl th eal desiet They pe theses the ep heer tthe mene ram eaven a ewe pe ‘Reboar Ite fpr of feeding te bedy of Ch the bel se of te eros ‘umpencats fhe oy nay bene a flow: Christ he lend De nges~he ‘ha provid he sng a meas of overset forthe ha (he menage he Brophts the moby wh he Head pes od ries fot fr tBu iby ‘hans te bay fds Cr (Hed) She ogc the arms) wh ng ‘hemenags (he has oi presen et Gh ayy ay ‘kl ease moth he prophet and hey he fod ees the body of Ce, ‘td th by ord rm ln ae heady provide confor oa 4 ‘woven 9 wi be meses et Ged ty es bea eas of emt ‘eos thes oF ames of dsroctonf those no Teste." He ee best ‘ldo eds stevie gen ls enami. Whon ea eat sla" Tiel Cec, VoL 2 No 1,9. 10. Inisbythe "han (eng ofthe rota tt he word of be Lrdeaner 6 Hipp "Andhesnty te handofNstan ch prophet ae cledbisameaih, techie the LORD" 2S 225, Solan TIT 18 167, "And tay bre hin mal a mous fo i, cording the word of {he LORD, neh hemp by he haat Hr lish prophet” TR "And ao by he bandh prophet thes of Haas came the word of ‘he LORD aint Bassa "KI 1:7 ‘Ts sith he Lord GOD, Bebo wil typ mine hand ange Loud ‘Cy othe Gees, ans apy stad th ppl an they al rn thy ssn tho aan ty dager sal bcd ue hr shold a 49.2 “Tecsghy angel as ins hand mesg te ook open (eae). “The {Me rps preset «seston of evens zag down the oping of the Jdumen Tse epee ebook a Dani Bu tt at oie rey wih ‘athe ss Dl we don tle pend he ine a i ed Nt {i werech his toca a meee concomigth udp te rine, ed cn ‘fue othe ropes Nt ser the ret pat, and hong Ped ot ‘te regn of han on ane lk fo th vent oa Lan Te eo i epesesthe pp, which fd pope, to matte ape fo ite yee. Tis pid ended in 198. Bet since 19K the Book of dant ha bem nsald opened}, wedge prophase hancone and any hve poe ‘holon mesa ote judgment near” Creat Conreneny.p. 358 Th hth books arent pen inthe anges had hos hat mesenger withthe pointe advent of Chi sive on he ce fre hk “4Dll sense, fl 1705. The mgs fr i covered wih clo, wi tcl ‘nl Cncovee pars ofthe angel beng hiss nis Teves at ‘Seon ingsin he ly Speed Avon Move ing Angelle wit {ind wich ct acy he eed re the hn he pew ds {ermesages oe cng th esd Dok Dail nd he roe ping Ivete fe he pid ede, Mier, Whi, sane fe (esac rence ofthe Holy Get) adhe ses ght fot ~The ight sid «aol of stat *Now ko I hat he LORD aves esha et bi roslyn withthe sige ‘Chis ght "Ps. 2056 The rat amp message hepen o be rca ae the wegen he boo of Dai! we sear ner mae open sae The ante angel yg te i of eve, having he vg span rah othe mp del on eat evry aonb ges an pele ‘ying with oud vig Feat Go nd ve glory oH forthe howe is judges ‘arcane ond worn whoa even ad cathe spinster Rey Wes, ‘Tispropbey the’ ‘onthe ea -"The males whic ha vet peoples maid maons wad Tengen” Rew 1718 The sen ot prey while funn me Ths en eens iconv Gp) people "the word The opel mehr cst the sea the smo Sc e194), When Winnie bepn rcing te anelneap, inborn wt go othe wort ving steengt (he ight fon he Advent movement "Whoa war abot my buses enmity png yer, Go andl oe wort ua of a ange. The words weve rca ois a. {Gon te tote wor he od wil eget hy ae. specie wae ‘aka asthe abe ade ret ting oregon ace he pew ‘ovine ond seul of hag He bean pent i vew nv ed ‘apr, paying hat ene nitrite Fre and deol inl ter ‘olga Bathe cold ot nth econo hed pronto erm Inhsing the warning. Fer ie yes wate, te brn til rong pe i a, sali TE ert is ine ably pve the aoe ofhis i ete ‘sftlowedbyarligiur awakening which aren nie, ih he ception ‘Stow prne recone Hea omesatly redo pk noe pac od ‘seat ery plc hs rend na ev oh wot of Gi” Gra Conners, 330331 Miers "My whe cbc war deseo cnr lst G nut the ‘eri ie) ofa coming jen ad to duce my flow men 19 make that Pepin oe whch wil leon tome Godin pa Great Conve. B78 "The peophcy of he teas mee Fund flint inthe Aceh ‘ovement of AOL” Spiny Propecy. Fo 4,22. Wile Mier an ober eno dtd hk of Di fr 1798, bet the st ages nesage i at bp a esl 14 bse ok ee, ‘ou nn the Angel sting i ight ot a these wr mle me as "Wher: miso hve pence in lhe work, were ete gl ‘ings of Casey ret Fr and ieee themes fe eeating op ‘Fear Go, and ghe glory 10 bin, Frthehowr Haden scone Gree Conover 368 “Thus bogua the Angelsmovemen-the Rein ofthe Sheng Hy Got) ‘to ead Gas people ot ofthe ak ages gon to teleroa ih of te oly ty th,“ he LORD, a turned uo Zin, td wl ve a the mt Sl nd Jersal hl be calla ey fet lth mena ofthe LORD ‘floss be oly nowtain® Ze. 83. nds foot ~The sing of hele ft felon eseing ofthe igh a the soon angel's mesge flamed he fs "And hae flamed another snl, ying Daten ‘stent rat, because shemaieal sions rine wbe oe rah ‘bet omit! Rev 14 Thesanounement fal Bayon nade y tesco Inga ison (Weaker thes) i ipartance othe Adve Movement x opus wih he smouneaot of the Rewage fhe ine o e pmot sede temsing a eset ae by he et one “Toa esis eel weaker in most peopl ts ones need ‘ectlance nd ovens. Ths ete eampounemnen becoming sdpenet ‘dup he who conti yon, fal snecal or aconplarundersning ftcevens an sore tng a ‘nthe earth = The ert sth plc ware armas grow anlar rope ey, ht, te) Nissho the ple where ome nt ms dra he ple Whee sejraon ‘th goed edd hikes pe ce Mat 1848 ed CO Objet aon. 22) “Theis tear represents the church, ‘he earth also ropes he pce fom wich the oom et of Re 121 oe = th si ane fon Protestant Christina the fs Who ha me oy ‘othe nih th cureh, om they he Wed Allo ether stat en ‘Geboaksor Dans unde Reean xep there colored bet fev Te ‘o te fom these the word. The pce the sae toed bef em rt Sais oly Wiehe ws fsx ~in the witere Tow, he vce Anges message elt he churches (th earth) Tho earth has aso bec ei ‘epee anoter empet the lie of eign the wo bared hens Ct big enw "the bet wih nb Hk ors wa sen ‘coming up 0 the earth Ind fovetrowing ahr powers estaba el, he aon te eset st in ‘ear poviosynosepidan grow up gad a pect ould t,o ‘ang he ered ard reeling ational fe OM Worl lose oF ‘pepe and elit ud ations, nd cgi (Rev. 17:5} Ket besught i he ever Cainer ‘Wat matin af th New Word 1798 ing ope, srng promi of socegih ud res and utacing the enton of the wel Te spin of he ‘Srl admit of no queen, On aia sad only one meas he settee oS “16rope pint nm othe Uni Std of Aun Gre Canon ae ‘The contention ofthe inten ean hat te second anges mess moaning teil of Boye, weld apply espe tothe hares Ameri, The sco mts nese of Revelation 14 was ft preache i te see ‘F184, and than admit pplication the ches ofthe United Stats, ‘ire the wary of dent den mest ely prec end met gral ‘jected whch dolensie ee churebesad bectnostopid" Grea Coroner, pe. “Tow te to mal es wich cane op out he earth soe fee WosernCennent” Aner, revs (pray unceid kd aie fromthe pope win were is occpying is yh eas) et ese ne people wo wre we fr the wen (he OL Word) ha the ane Css be earth (bo dare) AT of be symbol bess (oon). eps of thee umpc place ga (he Old Warder the New acy worm peopl Thee ele ae ese byte ea impart, a, a yaar He {ein fof the bvar hich seo tae (eon =n bear Ms Persie oped~ Gree henner eRe ep eae ‘ridin th te fhe pape) rs on papas Gp ats, poe) wilt mo hme entre rm lly fect peat peop Christa he earth ‘Toe idnhat Ameria ation id ot rs lm war, by veroning sith powers sais inl cope hse sce. On oly ar wk ‘Gelndunnd te Beto cf sth ute rota Cretan ple whieh te te Kudin of the Aran Cotton ea dou Pos he exe pa Drips which essed Bayln, MediaPesn, Gee, ond Rens (is aga nd al ams) he eth oe he, "es the ehurehes the et spurned he com of Go by ring te Advent onan tn Lad ten The fret aga wa lowed 9 8 econ, roclning, Babylon fle, len ht ret ey, bene she madesl mas [te wine of th wath of be foe’ ev. 148). Tis menage wor sad by ‘Advent he an snanconct fhe lot the chee (eh 0 enseqencectthr jean oft et eg Theron, Bayon flay ws [renin themummer of 184 a arte else Sy ean re a ee ‘Sharh he eth Sto Pophry, ol 9.23. hile twos aig at he aly a, Holy Gos fl pon me, 2d sean ein hie nd hither, shove he ik wer tre aok ‘Advent people he werd ut coud hat ath, whe wed ome, Lookin, ‘lnk ilies Athi ated yp ad aaah and arrow path cas “phlgh ABOVE the wrk Or spate Advent ppl wee teeling ey Nhs tat heir end ofthat" ary Wings. 1 When ey hand wie ‘mth ehrchs te ert they gon pt igh above the wrk nd ere" ta degra tai hel lambert Ant MIDNIGHT 7 thre was A CRY nade, Bl he idgova cane go ecto met hin. Thal ‘hoe visas ors tne ape Matew 253-7" Grat Contre, 198 ‘he summer of 1844, Advent dicovrcl the mistake inter oer reckoning ofthe pop pod adti penthotext position a it anges ‘mesg thee fhe 290 ys} [dig] CRY wa aed vey ede ‘Sipe nh rider samc; g oat to met hin’ At eal, "The ‘gro cone o youth the ang one's anime ie lamps ty tale the word of God with an intensity of acre before unos, ‘Ang wee sero Hever arm ne ho ad became dng nd os ‘hemtorecve the mesg Toe wok met anda twin ming teat SSthepowerofGod twa atthe most tate, but the mat hues devoted ho ere heist hear and obey the ell Fans lef crop sting fh el ‘esha down tol hd rang wnt at vet sng ‘Those who hd former ed athe coos were among the ast ln in this movement. ‘Thechurhsin gal coe he aes wal age cman had the log ‘estmany wi fee th comestn In he poierc of Gd, FHS Teeigh ‘CRY une wit th cond anges message, vo fave power ht wa” Sit of Prope Vol fp. 246250, ‘Mferthe sgh (st ngs meng) a eft nd ge msgs) ft ase es he Angele wih aco ened. Tew the mieigh cy of 148 05 lainey the Advis witha vee" he fis gs ih in th ide of heaven’ the LOUD VOICE ‘ith which he wring tered rd prmlgaton al at uel te co yin dine, and eg and pop’ le evi of he aly sak ‘Sordid ret of tho movement Gra Contre fA ‘Th “hud vole" sho tat hs eye ot ater ang gs, bet nti ‘ul rotimaton fhe st anges message enue tv ine fh el he 200 diya te Beginning the penton te clesiog a he aeaey "with aud vt aceardags he prey (etn ater rte wp ry ‘tesa 1844 waste "oud ery” fhe ft agate which gen e142 strengthened by the me ight and power owen on rareth «The Anges vic tthe roaring of th “Lon fhe be of| Fah dena Re. 5:5), Hinson, ta sm (a Jesu) Cmte ‘Uni 1:6) the oly Gos te Mou ote Advent sage, "Thy sal wok atthe LORD: He salva he hn whe shal ots ‘en the ren sal tremble om the Wes They sal ene oa bi ut of Ep anda dove ut of he nd Asin ad wl ple ha is ie, ath ao LORD." Hoe tt "Thelin hath eared, who wil no ea? the LORD Gd hath spoken, vic boc prophesy Ane "Tate prot thou pst hem ll hese words, a tote, The ‘LORD sil or fom oo igh en wer Kw om hs byt Besa 18.nghly roar poe bison he sal gv shou they hated gp, ait tithe iat of eth 2530 "The LORD asl sae i fon and te is oie fo Jue nd ‘he havnt and ect sl sae at be OA willbe the a pep a he ‘roth fhe idan fbr" 316. "As eagles op in atret ve hr oan, ead abr wings ket dae, beeen other wings: so the LORD (he Holy Gos aloe da Io, an there was sang ed wth Min” Des. 32:1, ‘As ee er ite on rar, with heme subd ~ ae ler of hei aoa Toe ely Chet (he ale} ses (rs) ih he at hoy poe Sven rung so God Who he Holy Ghose” ered wth od ‘lees when Hos ranred ncn be sine of te opening of edge, ‘aoa have revo ty athe ake US he Le, ing ‘Tour te sy of ethene th digesters aca te Lond Jes, Hines He ba psoas thine to i ev sudo heb ered —"And wei tthe ein ngs ene onthe ‘esa teenie CLOSING UP ofthe ecnd agate meses With he om Eg of ning ry] medal pedis Ober 22, 1848" Ear Mra. 308. “Tuc weft wor had vey athe Angel hd fined eying. Ths fer he pling of hight (be kate eget om he sue woh ed (he 2nd pete mtn fot on teeth (er er be Angle ee ad ‘and gvng hie oy meanly prsang Ober, 188 en seen thunders werd hr oles" steely he ese thandr| of is west "he soun rnin a got oa Kis mowt He deo de be leven ‘nd liphnguto th end oo earth Aerts ole one hare with {he yoo Miserly ne wl stay han wen Hl yi fet Cod ‘marvelously wih Hit sles things doe wich We camat ‘meen Jb 7125 “Tee lo Gad sod with te esd par sng othe word ‘ey can fromthe mouth of Seo, ae Ocagh he eh ie pea of de ‘henry Writes, 38 ‘hander eects the vole of Goad sven pens cmpltenes (oe Aesth pots, 585) aero ven hundrs oi een evel {Git voles ennat pope Who weigh te tne of eto oun = ‘trio ofall thingy” (Acts 3:21). The seven andor cota e fal dpstonof| tata rainbow revel of Groowe ction {os rheometer ofr hten, adhe eat ca any hat ‘mths wenay eral ond on Mow Zita ihe anh" "Teste seven handy] ee fanuro EVENTS wh Wil be dsdasedin -19- ‘heir or The pci gh giver oka which wa exe the Seve thunders ‘was daincton of events which would tanpice ver the stand cad age ‘meses Inaction ppt aon ttn eta fh macy [ete nth oreo Gol mest wonderalead advance ats Would preiaimed ‘Theft an ond angels mesages wee toe roses btn teri ws os ‘evel fore hse meses had dove these ask” MS 9, 1900, SD Bible Commentary Fol on 9 “Twohings re ptble in te above semen) ha the thor of aes he lnclrre ofthe re eve oad ite ave nde Sata te oe se ‘rotenone (900 yng hewn nl be lve nth ord”) a ‘be Wlnton of event cntied i the ave des lid the events whi ‘epider the ina phe of he et sd nd agasmeages. Ae ane ne mata ents ht aie Fotee gene eet he wos tv Spe (tbe seven and eaten, ‘Though st gv ur sme gnu infoon mpg te seen de, ve sin » many sroandig the gs of them Tht wy wey neon of en Al, wil restate sven tune ited ee ace ae lhe vette by he Ange plight and at ere in a one rh whish ide tthe sven vies of thn spake only f the vent wich ‘corel nde he il plato ind Da angle messs ete Bd shower "Aino ath xing fom inn [er he pun ote in 1, “The sripar Rev. 18:12] plus fevard to tine when he amenneeent ofthe of sbyon nae vc ood geo Reston ita repeated {he nant enton ote soins ich basen ering te aie egos ‘which conte Babylon nce manage wai given near SH" Crest Conon, pt ‘The High of tian lads om Babylon he cy of anion the Hoy Cig (0 City oft), Therefore the SEVEN THUNDERS repent Gal's VOICE {Chander Inthe COMPLETE (yen) CALL OUT OF BABYLON. Athy reveal 6 ‘comple cl hy masa nae ecco ofevens ba enpreansa re chain fie endangelsmescgeunderhe net Reveon 11-1 9h os Phe ngl gle poral Feo he meg Net ht ak wat show hing which hoy comet pa (Re. 11), “things whih mb erator (Ry. 41). Pom wht we bave me ds, the ee hander ere tse thr vlc ring te inal peo etree sess meme ‘st Reveafon 10612, sd the movement fee nel Revelato 10 obi pty ‘iret acts of se evens) "The Vespa pal ht things wich te we sot oe shown 20.hadnot shen plac ad were nol hen takings, but they wert tke plas er ine” Timely Greig al 1 No pM _Asthis rps even of the ang of i ih Ang Rew 10 (htt Ghstin te Adve espe nd ote van ile ote ht ic arth irs cena A, and pel inthe 140s} thn x mtb sexpenes ‘esi tng the meat ths nehy Ange That, oes expsc oes ie ‘Sven hander wa rt of ater ay eres a pp wae ats ‘peti of xing tile bck (Rey 103-11} an trie of note exper the Advet pease [As sw ht So aeven hues wold ert bs dh wa hy ted woud be seed dro thet ofthat Angas werk ih fare ied, ‘he thy cont nt hve bor rd or ceed eee 840 hy wert cen ‘suet Ine order of he ves fll Jo war ar the angel ha ‘led hat the seven hander ht les. alot oer een Reveton {0 et hifi ring hein sean 1884, othe seven ves had to have ‘en tere and ened up daring that pera, o el the whole contin of the hater desryed. “Ter i the Lents wok fhe ean of His peopl gh alter te eudanaton of te st nd sco angels ese (he oven of thei lek fee andthe meh cry, which bough the pepe of Go Ode 221084, 8 ‘yao representation tees nae hcl el ou Babys ‘even thunders) was ten. Tiwi be oxi thr lng nated. aud when the sve thunders ba tere hee ves Ia abot wie er “ole rom heven yg ut me Se up thows ngs wh ae ste thunders “on wes aboot owiehe sole even of Bile th fa the seve tarde batwatalby avec embeston nto wth, Neth aces ‘ose hander or he wie rota wha ldo cme ned fromthe Ange href ey wer nt part ofthe Angle ge tine Tee shows thot even ur wero beutred nd eae daring eine othe “Angels ri ovens ie 1840) ty we to De unt ha ce ma he ‘mand conceing ir alg prt ote Ange work bt ha of ote "olen, fever" Thisheaveny vied mesge fr Ja se Noe at eb wa atl | Serge things he hd, nor hey weet ever ori yey. ae he cong, 8 westl s "tt wasnt best for he pope know ths thing [the delntion of evs ‘oti in the seen tandems eccaly Bette SDA Bie Commons Yor 7p 9 "Flee we see at hr as north [he een dy] which cml have ‘won recorded te the ble ahs ot owe We do ot ba ore ‘steve uth he Seven Thr oni, bat psy as mucha ror han the ‘Srvc Tapes. Regus, however one ig sa a ly, a a hat he ‘son the Seven Thunder lenes A GAP Inthe hal a Fath And aloe the ‘Senco Tanda ede the ibe the eth fe cannot be reveled By Interpretation re rong write often he Ble deer nathig {aterpretiom nthe it} hn, weweevertoknow he tobe Seve Thur, Into teow ou potas bythe same ean at The Revel wn wm on” Timely Groings. V2. NOI. ‘That ‘same mena” would bby he Spisitof Popes he Atbor of he Bibl, eve te emel consi ee ees ne nda rn ‘nb adhe pint of Potery, anc anette rym si Goss on “The seven thle wee “al up" ae Joho Re hen. He wat 90 tot spe how loge wee ore sad, Del ws aldose he sen en ‘ebimani he"Une of heen" was lsat oan ie dy oe vice ‘he seveth angel the "est of God lb ished But ebm wes ead whe ‘hovel of fe seventh angel wold Deer Thal, Ue ote te ‘enn chu than et arta nat ead ob. Avion of the en (Dan. 12:4, san 795, he eed prope i the ook of Dani were sci; ming that thc wo hen uderood To fe tea and eling poe seen thane thee at ese era conten of words (Cymbots tea yp. here ohn ely heard and recorded somebete > ‘Sul beating se ln exper nh hse ands mde ang ‘tem op want igre fan expecence wich nas tohappen ater his te Ge ie lem: ote seen tones engl thngs~rmething prs Gd {© pute Hi Word Iie amber ofthe hander (een ae St aly (8 ‘eang fe even say, seven pes, and seen Tos lage) endif he word “thud” doesnt hve speie meng the thee woul ko been minagasble icons. Ba God dosnt expo prions things, ten te mao the ‘horde mst ete nal a apr. nord remnant township ofthe yer of Go (he seven taney thy wil ie en firth ice be, set angel rk or {eco theweveth apd we shone eof he se angls wich cee im ‘Tree eo ater undosian al fh sinh Reet ht we Jon ‘eimthe ay ofr vison "alll of sod advent binges hth ange out oven the ‘van ven of his cps of Rev 1) eens the mvet eae other ‘adword Isls ts hen al feof he aga brought to view ths chapter, eps ie dstin’ messages, rer tthe advent, eae Te ou le Inc caper "Te lal Ono angels ae mesenges of prayer. We dal, vo dont, eter nde nen thine of i flint Wan ote Lite loc, one Whi tout. 2Wile isbn stamens we may sta tere are acl hee anges incaper fr i ange nd tuto, Ty see inves 13, Ihe 16 Thefintwoire nid come reel lett nei ee ‘ho haar” Along wth ses angels evade is apr e ao e noher ‘gure, “elke wth Sor of an” Therefor ere aay seve ges ist ‘hap Merwe ian hes seen hen preston, "To ft Lard peek abject tat He soul be meade by Ht people in he da, The tuto th He pve fon in he book of Reve ‘Soe wo mol be were with our Lord nd Seu eu Cit i show Sp laren teeth found nhs bok” Tesinois, VoL 8p. 30 ‘Wot a the seagandexprnigin vison wsarewaton othe wrk fhe vig Sif rophery inthe et is which wold avelvethe ttn compe ‘evel of spel Bon Bie thle mya gare, and thn hing he ‘ening ft he tne when God rere (ken i pe) povidece ey weld be une and ndersoad Temin lon ee being hat Cox's pepe at ‘pownsng nding 17 arb Lordi vee th forty eta sou hides cri, por whe th soe angels oie wi be he andthe sed Tinesbe seed ‘Thieme prince plc tay ew at which ty cane ow dig hie ‘inet te eaten oa ings. Btn thease fhe oe hdr is inet ‘romp the wale ar econo he een andes andere ‘thm) mast coe tough he gi ofan ops) and be wnaled eight ie that ing th ia a ico th eve el. The nde ang voles {exsmage) sows fr imprtane te emacs hove wham hy ae blag sy "Bye te your ea open ay chins of pletion you ae ot nee tebitry ofthe God wil oti yoube sce i youre hanger an isa iho you ealy wa oko the Tah oe He enou a you kep ap ith “is progretvely reve Trath There hls dng fer one bevel by coming in cont ih ere, ‘Singin om wih eh Tah Finely Greig Yolo. 2, p18 ‘Then tae avo fimheven_Thepepstherf tt tay, ba ihr thunder thr ish angel poke Hi" John 122829, "Soc mob the vlc of Gu ike ny was, wich pve be dey a aur of es coming Th ing ins, 14,000 in tusber,knew an enero the ‘ewe te wick nua wa thunder nw crake Ear tng». 1 ‘tS ay cy he wbonatonty wl bt ok B17 fe ‘he Holy Ghost nin sh wl ecoguze GOD'S VOICR nthe seen thondere To ‘ove who ate not eine weer wil ony su iether And the angel which st stand pon thes and pont earth The ne eengee ‘tha meget wet these he me and cath (he asym se 2B ‘enchn ts, Nhat on os at ay "he gt sen” (och on Init ton progenies stand a) yp sand upon th cai inde the io te i sissies | ‘Sanding Were past ie wor tery eyaetcebyte standing oe p ary rigs» 3) After tine of ena cumin ofthe fino cod angel eng, ‘eu igh ry ander ov urd ted i oe an ar hat id ‘sted was snl, ie Angel then ted up his hand to heaven — The set otf te Angel wt he ing Bhd (eso) env where the Santry nsoing hat i mee as reer Iwarevetion of thr th cos the HEAVENLY SANCTUARY sd leo Theol trap fe rose fan vee nen "The psn of the mein 1848 wos lowed perio ret sl hae ho tle the xen ih Thal oly oar serine oe Psion Ws once, wi the ight which dete thee iad to the sanctuary abo.” Cre Conroe 29, The thied angel coterie mesg; Hrs pains th nb re thet Kes the tad Gd ae th of one’ Rey, 112) Ase ‘eps hn worth he elt [ed tp Ms bande the HEAVENLY sant. The ‘nnd fo who ene hr soge are ace fed wp a the mt ay pls Stk es stn hie fe yak ol non rl owe wom ‘ny ati ing, andor tose who hegre broken theo God™ ary rains 238 "inthe mang hours [of Otter 3,148) Hin Eon ad ew ors eat out ib ey en as they pried he ek aire hat ht wld come A Te ue ar Edna» yd ae rng orld ov low Aso Sexmod if hand touche ple Helesked pt cea son =the cmentopnc and Christ the heaven secon ctering int the meaty place, thereto eg a work of mln tbc fH peopl ted of og fr a ‘hormonal lst ome the wk with es heya ue "While is ay fo he evenly Sancary, nd Chriss wk hr waa ogres an Beles ter werk yar made knows [oy ORL Csr ite Dayar ‘Bar, Vebrunry 7, 140] ro enn the Sof Maio son wa veo Een amon [Febrcy,185, ary Mr, -) wich se was shown there ‘fhe mietry of Chis rom th oly plas to he most aly place the end ofthe 300 aye” far Wet 9 OL ‘Theft tnt of icon sd in eter I, 1846. pole ‘nthe Dar, March 11846 ves aher rsa iin and work os pbs ‘ln Ferny, 1845 (Elen White] ba in of ens uence Ming Cy. Ani awa ly chro, wth weds he ming ed Anges ere ‘lamin es eame where ous wes, He wep nthe cit and wat ae oe aelice wherethe ars Thr rl Jens, He mas tng eet Par, a ret High rie. Onn of eet wa sballand preg” To The Lie ‘Renaon Sateral Abroad, 146 Brose, aia by Janes and en Wits ‘Thay wont he iting up of he Angesand hos nor signee sates ‘botaingan ahi sr elt inte deta dlintion of events which ns ‘eiogrevse Tikes has einen agin the tea ote ttre ‘ttheseven hdr betwen eine when the Arges al Bere on een Be st aod hereon fh Sencar ut The ing up of he ge tad the ak tothe next eveion nthe Aven mover! yal byte mgs bx action, ‘nd syate by him hat forever and ees, ‘herln areand th crt and th things ha eel ryan th wen andthe hogs {at are therein ~The Angelevorety te Cette One who “de boven a th, ‘esc a al hat ne nd ested the seventh ay (Ex. 20.1). Te ing of ‘he soptahan thesven, onesies by teeing i Crear wate) ‘nthe abba sw tnd and ch comecban of de retraon oe ths of He ‘ean snetuary (Pty 185 Earl Wingy, p.435 an of te Saath A S187” ony Wot,» 32-35) inthe Advert owen. “Afr Sn pee the doo of te mos ol [nc wae ina gry sh Angel ings mga) herr), thelight of Sabbath of Be Cet] ‘ws set [ia ison) dhe pope of Gol weed sth cite of ial weed “cients oaneitbey woal kor Gos an ed angel poatingupward as Tike he Ange of Revelation 10) sbowingthe appiieons the way athe ols of {he ean sanctuary. Shey by ah eter themes thy find ess ad ape ey sping wp anew. then long oc, revi the pst oo te rian afte and sve of eu, dm gh experince oe pang ‘tthe ine B64, Tey svt dsappoatneplned, hd joy ed era ea “tiatthem Thetis angelas hed the ps the preset athe fare a ey ‘oth God hind ed en by His ros providence Er Wri, 254 5, Wot ste Anges cath of promise hed It ase the Aga ad ‘aint vente of te tmeremion of hi he rose Sic he Ange uh tse op Cir wor, ecu tat lhe filliatr Wl oa "heaping and ht, we oe oly fing carves in hay wh be Work oF tow Inreemorin the been Senet ad ar Ink on cats (eh 1419 te oly Gest the Spt opty (Rem 82630, ‘hat ther shold eine no loager ~The amie he Angst at when acerin ‘ines cme, ger wil hee be ay ela. This evcuraping, pec or Hoe whomay be rowing wea. ‘ue ee sme grow weary, anda the ty nat pra ay fd ey ‘apctedtohneecrei tre The or would crags hy ia Hi loot ‘ig am [le Spt il pow nel md frm Hina (he angel] cae [a] ipa ssge whic waved onthe Aden uc ad hey hot Aaa Early 25. Mraings 9 VS “Thotigh which came om Cl avons ight na mst be somthing wih asthe tof enon the pops thn th pu hey hare sing hy ‘owed 'Ali™ The eon flr thi jo i ht he inking ha "he iy wes ea ‘yo ys cece yee Tigh came Jess dui he days ofthe vole of he seventh angel, when he shal bgt sundthe mystery ‘God shoul be fashed~ A oe sete sation pao is vee be ‘Sabon nd hee ibd trary of Go. "Re 107 Revel Veron, 18. efcinrrtngth Spee ienesemay tte ended he Grek ent fhe vse The ers shal ge nll a Gk word wn ro ml (Stony 43195) Thee aly ce whe mello ranted "wal gin” Teh ner ere melo apenithe Ges New Testonen, especialy the back of ‘Revelations tani shut "or sameting wc the egies, vay ining somehing that abut "hoe eos), at sone wh {bpm (eset fen). Every co nth RIV New Teste he We ep tiene fo arom Sony 75), nt mel, ‘The most sbi incase athe wnltion of ml cn be see by cenyping his vase wis he reeling ts vere I ene four mello ane {SIV was aon wi” iting ie fre eed a song ‘tecaret mening, Blin re seventeen whch nats ‘eat willbe is prose, someting nt ily thea he werd mal Al of ‘he of wring ck pen, a) prs he ace ling the are wi os ‘ld be dso pu ft tod wher nes "abutto" me Nuon sea ‘Sos make teas on the operon bei ht on haem in te Fata {eon al bg Some ctr ass we eto pens eRe, EIS, 10 3210165 {G1185; 1283, 17 nal of eps, me Te sd 0 imply something ai bout tsa" pp te) tat someting ta Hein esaoathrkey anlkngte who seve trp hich sone ier th seventh naw pend erred in hat 1 of the Revelation, Tae Steen tat "be mystery af Gould be Hedin he ye VOICE. of te “veh ange! a beaut © SOUND, reve tu rt Ae he iu trumpets sounded (Re. 8751012; 0,13) mds he sve rpt SOUND (Re 115) Bator sounding ofthe pe ofthe seven ong eis pid tis VOICE, hirmenage sao eh Thou rth ha thre waco preceding “Sehtrampet ring whiche vole washer wt reveled herein heist Srtwnpen tiscely shorn haw Act pb hich hema many oe ath ndesaning of this ‘sloop betwen te "VOICE of tegen» SOUND! his tunpe ithe rr of th Grek woe to womlsted™ SOUND. Te Grek wor sao ‘Dean “VRUMPET, refering he ao rmpeting ot sband othe pet ot Pope bve confi the vie of the and wit is ct of pump Gulp) — "ning tah vie of the angel mathe sound ofthe tony, ih ot Se Be ‘Gresko Mathew 62 and | Conta 15:52 When fering oe sous oa epe 26.the Grek words ae eo (Stone's #227) ane (Sr AS6,se Mabe 24:31, This he, ra een resets "athe yl the VOICE athe seventh ang ashe ono TRUMPET, the mystery of God Should be abe Gros Lr Traslatn weds,“at a he a of the voc of he event gel whetever bes cout tramp esate of the rape revel the posiehment of hse who fie 0 recive he el be eave yl of God} ne paral psods ~The wath ofthe Seven umpteen apehendallhedetracion losing ac ain {vec} eke wer began. the trumpets eymbollly record the destruct of the ‘wicked ater thee ajo of God's mecsge thm.” Pina Nag. 32.7 hee wes tt inte tee ofthe rection thew athe mesg of the seventh angel, av eis" abou Yo nord his mune (ov the end ofthe rotator fis ese Slt tues al) a of Ga wh was den fo onper to remain a mtr, buts oe reveled int you given to know the mystery ofthe ing Gel the care): NOTHING HD, WHIICH SHALL NOT BE MANIFEST; nelther WAS ANYTHING KUPTSECHET, BUETHAT IT SHOULD COME ABMOAD even the seven {hunders) IY ANY MAN HAVE BARS TO MPAR, LET HIM HEAR Wack 61-2, 2 According then word of the Son of Ga an th hich he Ang! evel totheseofPamas hme of Godshod beacon daring ttn ce ‘tthe seventh mga, ore evn ramp. The etm tenders, hing Been tre wd ts ell oran arknown presto mystery ef God Terre they ust Deuce and we mus Kw he uh fa bie he, Adis eta th the tine God reel wend for ts ar le, ar propery, os eal craps ort fr Man th vey eal aon ty ay Wed the proceed ot oft mouth of te LORD dtm ine Dex 8, Owens ‘enh ante vice (meage) wl stein wht” we wl al the tine of te dtrucion of te wick wh jet Cs pert eth menage hich ym the vets eve a he ound of emp), or be ato Ges igen ssh declare tobe servants the prophets Hear he propa Sth tne ‘wld cme wen tener af God shld be ised, bt i ot el hen wet Imytry wa Th tie othe ofthe myst Ge he re an nig of the ‘rons roundng the rvltin ofthe mt wat wa ned ero ‘othe mys iel The ros spe a ee at (ns 25), they ilo 8 "Surly be ard GOD wil song bube revel isesrt ano bisa the robs Amos: "Seth yout ofthe boo of te LORD, dread no on of hese [pope] ee a want er mat iment for My mouth oad ad 7. ie Spt bah ater "ch of hearin ppt pele fr heron tea fos | ‘hee propheying in ore for ws" Selected Msgs, VOL 3p. 98 "Ae si Hear ow my wor fare oe rhs yu HOLORD tment nol peak soe deen Ne 16 "The dys eat ha a he ft fey so * Ee. 1228, asthe Lor At a ti a a day hve ba, sel ein on ‘lear tery npc the ie ha fly come nc he cn Gd MAY EXPECT dene mg VISIONS fot Lod “Lino tht isis ery amp psiton bal o his bie, even among Adventist chortle the wi ofthe La his ote, ‘hovehigs often. Ten wel emt ofthe pie ney mon anc at ‘that ba ead ily by he enhing opel Acres ad teak f+ eet view coh ste hae ily hoped 0 et iy ih he Sor fe ‘Spt em sme mid a Wel bon mint arsed VISIONS. tne bein he LAST DAYS! Aathre cant enya iran he ar oan ‘tate may expt at such revelation ent Chri appeaein th sande HEAVEN {jotta es Wt a agence moe ito rey Se, knw Bt Isaverypopularoplnonamoey toventity that there nathigeretobe revealed Dy isin at eos up he ceeatnn AD 98 Be hs pint creche ‘hla dys ended whe don was on the Mle of Pro orwhe Wit he ‘syoneche ited ihe raphy, de "The ine pret nd complete eelion. Hour ely ale oft nd ‘tc, Bu tio eso hy Go may at shaw the PAST, PRESENT, AND. FUTURE FULFILLMENT otis wordt as, by DREAMS and VISIONS, ‘aig to Peter's enon. Tr von se geno en te God, ng wen ‘ord but thse piven ose rl ah se prac separate frm he bbe, ‘Stotbe frn God tnd sole eed” Word Le Fok mes Ws 13 Win the fee mind «vo conning rvelion of eens pat remand thf way nen Abe opin tila dys ("tna of nen ere tends) wl tony boih fox harneny wih Gs parse reve in Hite weed tightly sould te expec hy toe who wats lo fr he Lon i 7), ed wh "Tove Hie sper. 48). et bene a though the Bibl ie 2 eae rr” within ht rsrlion Go ha neon gag (Tiny retingy, Vo. 2 NO IS p. 4 the ‘cnt fb vve tnd The espa ot "abt ecorege i pec oes veto eesand er opener Go ia sd ward rset rh Ths ga es ‘pence eset en ca nd of Gn toes more rah ough ‘te Spit otPrphey a thelser dns Then wy which ropes ye ‘>upthe same meas ws The Revelaon ya Shown Joba) Ta, by ven, 2.or hee of et even fo th Holy Ghost. In sama, we se at afer the Ang! of he Lod wet traugh ie ‘movements, co rh he ght fot (ein angels mss) ul one with ef fot (hesecod eget mune) and en cre (vet mini) nd efor Apel ited bis hand wo heaven (eee theo oe nwatpve demon n he eave stu) and more the Creator (reed taf he Sat the id anga ‘mesge), ht seven anders shold have teed the volo, od what hy eed ‘uldhavchen nad fron don pole ine By Be tingle ne mpl ulin of i prophesy, sppliosen in th ging of he At ‘Sov ha fer he pinay pases af efi a sed anges snage onthe ‘lhe ad dane tha ar gis he erpl feDay of Ment October 1, 840, a ofr he ir gel pte thew inthe ot ace Ct publihed in Febery ~ Apel BMG he Dip nd Brodie) th ave anders ha tbe reveled [tered 1 ence who ie Im, b h awany o Jesse Spt of rote. An, caplet fle of the popony,t wre "unde would have tet "ald up" fran ukaown pr me eae The date fe plato fe vito is of rminence he abe ‘han the aaa acess heb he sone oa hv a it oe ro tlatthey werent pss Remember ti 1640 atv fro beg of thost angen (nn pita Prphy,Vo p23). 88, wen Wily Miler ting ene oso hele sith ihe restftbe bu of Reveain he seven hander wuld be weed | + symbotal representation of truths contained in the bok of te ble Sor ‘Ociber 22, 1844 andhefore Fbroay 846 lilt of ohn, he seven ‘hunder tered her oes (Rex 103: young at len G. Hare (Whi ae ‘vento von abut ayer apart (n Dae I¥44 an Dee BES) ich ce 8 "anata of evi la he Ades venen. The ft vision sts wth the hgh of 14, does onde wc mover ening i eta ‘Scind ag nesges of 840184 na ead slo the een tuder tered ther voces in symbol anguage 19914 yar oa, ‘olegtho cs tin an ‘Theo sons fe patie in th frm in which ey ware preted {0 abr forbs person comfort in hi yg ting we ol nde pence ‘Selon Int pescuton, which te appee inte DayStar ara and 4 ord the Like Foc, tetova ween petra pcr ee ong as eves, They als appear hie way Barty Wingy, tach the ae» fw iloenoes a he ti they fe Shh, Sl is Ya sions Po eo prt visns ene eed re Fon od te seo on of te New Earth io ‘heer ngage varie ite Terre fh sete wi lows ‘he worig a sin ordi he tl Fock ‘Thisvson appa by spericaleiing, tobe revatio ft a ove| ‘sich illtrapre str tnmlziom, and hasbeen via undsnd bejet e {ists siunton whch us eased the eal rath herein tb es (ot nda fo tic Inte Bako Dail tate popes wee sled wl eprops 20. repent fiz athey ert fc pple Tha ithe bon wt he en ‘hands tah ey tvs been ard eta he Fae mening hr bos sl eval nthe ie ol son tay oh evetapareyeinth eed in ‘Sant be lal, ether bfos ort he milena nd ae hae bai, urbe we wills veyron athe son reese fine of Ata le opheces which were de he uscd ye Chae telat {ay Sothen byte pce of Ga et usb. ‘THR REVELATION OF THE SLVEN THUNDERS. '\ VISION OF THE. NEW ART Wid Jessa ur hen we al eaconde rm the Cyd eh ath ona great and mighty mountain which cowl at bea Jt py a it parte ‘nd ther wa gh pan h wlohe pst thereat tyr he Foundatons and tte at, three os eah de and an angela ech gate, We ried ot, "Te City the peat Cs coming! Wh coming de from GOD out of Heaven! Audit amt and sete on he pace here we stn. Then me bgt ka "te lorios things ote of the iy. ‘heft bythe houses ode something wih the cath wot ate hae odo wih te rth her; nm A gio Ip shone ead, and they es ‘Stinuayshewtag and ering prates foG old sit waved proudly 1 lary of Kase Ses, Then we entered a el fle ds of tests te Hon, {am the leopara andthe wl al tether In pect ono, We passed throw ‘mls fhe, they floned on penenly afer. Thea we entered Wood ot he {he dark wowds we bate hes n,n, ut igh and allover rious. The branches of el del sy a the wderness ‘ud slp Inthe wood? We psd hrvgh he woods, fr we were on oar way 0 {he gover fh place. I noted ved ara bardr on hl garments hetero mere reve. Are greeter asked JESUS whey Mee: ‘hoe at ther ewig andy tothe op ofthe mous and pluck he wever- {nding flowers: There mee al ingore rod he empl to eas the lee te ba, the inthe fr thei the mri the pomepranat andthe tre bowed ‘dv wth he wet a snl fy hat mad the place lal over rows And ‘Ssremeresboutienterthe al tmpe st abe Ms vl ee eat Oly 30.the 144,00 eater this place aed we shoted Hallas ‘Wal lente Lord dear brethren nds ianextramestingo thre ‘who have the ea fhe ving God. This tuple was spare by seven pl a of Shertabesfstenein whieh the names the 144000 ner enrareio kes fa ‘fier me had beheld the playa the tele we went nt an SUS lw ad Wet tothe City. Soon me hearths vey ole ga sying "Come my peopl You have ‘oe out of ere ribulaton, and aye dae my wil sare for mt xe bo Sper for wil ged nel andaerve you! Wesboned Hala hry, aetered Inthe Cit. And tsa table of pure eek yas mane engi; yet our je. ‘ould ated oer Ue theft ofthe re of ie, he mann ied fa pomegranates grape and many er indsof ul ake sts toe meen te Fen eon Not nom. Thee wha et ofthe fut of hs and, go bast ath no ‘more Butin aie we Tala yuu cat ofthe fal the treo and ‘rink the water ofthe fountain Aud esi, You must gokart pale, and ‘te touher what haverevsiedt yo Then an angel bore me gety dwn he ‘ark wold Smet hike ay here mo lnges al Mgr of earth lok 0 ‘teary fs yery lonely ore for Thane sen ier an, Ohta had wigs te ov hen wou ly aay and boat est” 4 ond oh Lie ck p18 Before we posed wie nuttin ft vo etconsiers ew pois Init we of ret inportancet the cho Go at ete twas ie. As Gale ‘eprng Hs people fr Hang bom cy onthe es eyo ‘Srretanneofthe verge viewing aie hl wee by thw ‘ence he Advent emge Sach a What th rife bo WH bois hve tt Wile jt ston te clot pln tare? Where aca oat be In ‘even? On ert All tee queso ze cs aretha fe sn te ‘pineal ew tok anya he hry of benen sadn ray tine he href Davidand toe persone emrhavebeen rel pinto Spon” ry ‘Theimora punt of hie the Adventist 84 el eopcly tert pint of stab 2, 80, Crt store yon he Til trope of Dai ther made ofr ten, ith Hla lee pote Insulh 6, west atin thew earthly il the site av bs bt tat with thse oss "hey shal bid bose, bhi ten a hy hal pat ‘ners nde he tf them The al nt ul a nr aa hy ale nt and soda en fra the ds of [te eo i] ae he ae of pol ‘simile sal eg oy the wk a tan, They ea ai yn {wing rt fr toa thy ae ted be so he LORD, an ti og, swihho a 652-28, ‘Thies of en Hane White vn beat ifm in ph stoi of the Serpe retin ws td wh eae fe nen Gos ‘nage The hope of fare ear tous ch ne vison fhe eth nt coal be epee by Gals pen, ad wae mao far Ia he ale foundation of thet frm ihn the Advent semen ala vie eng 0 {he din nt the ody wert jut somthing to oat vu a whe veya et Oe than he een of tee nds fo tr age Far on the ethene, ised ip wich Sir Whit war show oer Hen iin ‘tis own nla strana smb china rors BY clering ow pt of ‘he vio itn be elo ha ters ie cher ering whch hase an (oreo) therm (Whyte Whitavet waa ne lof oes snd the another snc gras nthe tl nthe nf? Why i rst Bagh oe Fes ower, rao a ahr ugh oe rc oly arene frbr eng hos ope ove te woud hig et now 2) __ Stereo ithe wonds hy ed trough wee“ ke te dank woods Ive hve here, 0b ist ane al ve globus” There ee er bn ph trees son ntallared. Ad he ten one dak wend bere etre. “Ther fh woud rt sya that att the eer wl ve ‘eamy dr, add woods nore beni thige wich grow en. ©) _eievison ties, sn i eae place y iy (vic te ine Ssthevsion war te one earth hoc bes tate eto he Fle ‘hr ond bck a erth oor ingyen eon ere tarts mac new ih ce of Cette fr iy Wha” fe rr apating tent prt fe sath ne ow? Thee ica con bone toaelacae "eon ond he eth Terese ein ath ion se 4) Canceing he nes aroand een snes very katy tha Se Whe, henge Ign New Egan in 8, wl ear half exe ees Uys Ther, long wih he vison of the rece te Spt anges Wp ee ‘adhe aos oes of envi es Vy few Ble vv ny onl Fesopiaen ‘lt asc by Ste While nie oft ret hance Po} ‘iesbe ne ‘Te pint eth wy isbemeton de sanes toe pica, ted noe or. Is Del Spt wo ge ison nd peel He boh he Inger enna of ony oe sate eee (5), Regain theimanerbi company oie es, Wire be sich he ‘eth nod: dara tee werent br nen din te ln, nr {hoes made new, fhe "ben frees the aren no ot yarn” Therefore they met have bean brie th le, ies "But youths ern mame athe apo Ripe rie withing ‘his wines and yea go forth ard grow ups caves teal” Ma 2, “32.“Alllenshs sl doit eli the pave Reto oe of iin te logs en, tered wil zo uy (Malch 42) othe leur fe ce |r prin ly Great Conover. Elen Wht a i heft the [pr of Eden and he te of fe wae ved he ath ete a anpluned in the aie of Go nd at he sas wil have aces oe we oie heave ing te wile Ia ofthe ais ae“ fat fom he cr an ow up daring the sillenia nou eld lilt eqs stent e100 yn? Aral ven vg th He one my hae ba el fev Ye shel pews wd her ‘ry wos hve ben fnew aso desndor ler when hey ne ae, sy ‘Won albe over 10 yen ol are isn. ‘hutprpse would it ser odo este reared marred te ones, ike 1000 See ey rene Hl aig be ales ee ee ane wouldnt ive vesben blo speak tomas with snyonefo al tte hee Ive nat gers. Nor meld they he ale tue et be ran well pupa Wa ‘hermes using tha and chalet apr al rngh he milena whe {tine Ca il eet hen Hom owing all Ta ten eons te ‘Sybil wile aon ne lowing po. (tthe deponig, ntl wos mae th image and ent of Gol (Gn. 126.20, “nt ony cha ts form an etre Grea Conrovenyp 944645. ‘As God inti mng to Aon ad Eve (Thee ingen hs ae Chit eae a ‘aman fet etre Gs agen iy, whee he Bll poo hat ty fe ‘deme wil av wig in eR cath he le ner in svi? * Jeni. tha te, OF uber, LendoFhenen and esi oa at a testing ra he wie ne prose at evened hem uta babe Mat Intbnalnprension, ti bestow at hiyisan wich iene arson (Whi) tw ura nd a rach pet oto yf Chi trol of Revels pd he vay eff aha tevin (Be Hay Gat, ‘ear fh he en leet ooo he prop fever ‘tte vif he ven tndest Revie 0 bt in lt abr bo ‘rophin Fan ay hve teed wo doubt whee es God yi ly Sit at ‘ays ton inthe Adhest ovens wl cnet yt vcs the See ‘ders il ast va al dst an wily exh orale he wore Set ‘trp th ronan sch. Gl ea and wl ed ling op sm ih Things, ond seven the “The sn ef man, shew the Louse wo th hose of ea ht hey my He sume of tir niger marr the pater, An ithe bene oF ‘ha thy hve dns he the the form of the ens, ea so he ng ot thre std te comings in hr all efor hres ad le ‘rimnces hav ral he os ara al hays hr: nd wren Be ‘eh that thy my tas he al or hts dal Sheets he nd ‘Geman 439,10 2. Thehandsot Zaubtae eel the fuedion of hishose: shana lk nh fae tha sh now a he LORD osha sone ety Pew Sh pe he ey of al ange? fishy al od stl me te ple ‘het faba wi enexven they are theses HeLORD, whichrantowd fortrough he whle wth Zechariah 310. “Thos Who Walt And Look hetine as come race my ends Maryan Teh ve ied sin Laven aves esondig oa, "phigh ph oth eo ay och we an ton Arweand shine, Ava Forth Kingdom of Gy Gus Wil oe, “Tort wh wa an “To hese wo wet a lok, ds War isms an open books ‘With ean ond sted plas wit es “and ae reo gsod bye nd “Those whe wit an ok, cra‘The Mighty Angel of Revelation 10 The Advent Movement and the Seven Thunders Sommer Sommer October 22, December Feb Apr: Apri 180 1848 1st on 1s Weis 1847