Professional Documents
Culture Documents
1 - Out of Poverty - July 2015
1 - Out of Poverty - July 2015
1 - Out of Poverty - July 2015
JULY 2015
CONTENT
SPIRITUALITY
VOICE OF THE POOR PRAYER
Page 2
BLESSED FREDERICS DARE
TO DREAM
Page 2
THE BIBLICAL ROOTS OF CATHOLIC
SOCIAL TEACHING
Page 3
ISSUE DISCUSSION
US SUPREME COURT DECIDES IN
FAVOR OF ACA
Page
WHAT MAKES US HEALTHY
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CLIMATE CHANGE IS A MORAL
ISSUE
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ENVIROMENTAL JUSTICE
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THE ECONOMICS OF STEP-BY-STEP
IMMIGRATION REFORM
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END DETENTION OF IMMIGRANT
FAMILIES
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VINCENTIAN DEDICATION
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FROM BEAUTIFUL DOWNTOWN
BURBANK THE WESTERN REGION
MEETING
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FEEDING THE PLANET, ENERGY
FOR LIFE
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WASHINGTON
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Giulio Grecchi
Tucson Diocesan Council
Voice of the Poor - Western Region Representative
You are receiving OUT OF POVERTY because you expressed interest in the
Society of St. Vincent de Pauls Voice of the Poor. If you no longer wish to
receive OUT OF POVERTY or want to be added to the distribution list,
please e-mail voiceofthepoorwr@cox.net.
Blessed Frederic was a special gift of God to the poor in the world and to us. He was an extraordinary man, a person of
deep Faith and Spirituality who believed and trusted God, a man of vision and wisdom and with tremendous charism, a
great and capable leader, who was able to inspire, motivate and influence people. Through the grace of God, Blessed
Frederic, along with his six companions, cofounded the Society 180 years ago in 1833 here in Paris. As we remember and
honor Blessed Frederick, let us also remember his dear wife, Amelie, who was so supportive of him in his works and life.
Lets also remember the other co-founders: Emmanuel Bailly, the first President and a fatherly figure of the younger
members; Francis Lallier, the Secretary, who was largely responsible for the initial Rule of the Society; Jules Devaux, the
Treasurer, who initiated contact with Blessed Sr. Rosalie Rendu, DC, who provided tremendous advice and assistance to
our early founders; then, Paul Lamache, Augustine le Taillandier and Felix Clave.
Blessed Frederic dared to dream Dreams and one of his dreams was to encircle the whole world in a network of Charity.
From one conference in the beginning, the Society is today in 150 countries, with over 70,000 conferences, 780,000
members, 1.3 million volunteers and assisting over 30 million poor. His dream has been realized many times over through
Gods grace. This is truly amazing.
Blessed Frederic did not try to imitate the exact same works of St. Vincent so much as his spirit of Charity. Both St. Vincent
and Blessed Frederic found ways of serving Christ in the poor. If one part of their charisms was to care for the poor people,
the care of souls was always an important part of their mission. Blessed Frederic reminded members that material aid was
not the most important part of our service to the poor. He stressed, Through the members Spirituality and their loving
Christian action, in witnessing God, many Christians have been brought back to the Faith and many non-Christians were
evangelized. This is one key aspect of our Vincentian Spirituality.
The Society has come a long way since our humble beginnings and it is one of the most respected, well known, and
inspiring Catholic apostolate of Charity in the world. We are part of this legacy that all Vincentians along with the Council
General International (CGI) will continue to grow and perpetuate the Vincentian vocation, mission and values as servants
of Christ and the poor. The United Nations has now accredited the Society as an international NGO with Special
Consultative status. This recognition affirms our Societys standing as an international organization of high repute. All
Vincentians are instrumental in contributing to and maintaining the dynamism, vibrancy and growth of the Society and
you have a part in it and you should be proud of it.
In responding to the call of St. Vincent and Blessed Frederic, we are witnessing Christ in the poor and needy we serve. We
can encapsulate our activities into the virtues and practice of the Gospel values of Faith, Hope and Charity. This
exemplifies our zeal, commitment and love in our mission and vocation in our Vincentian apostolate.
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A reflection from Meghan J. Clark of St. John's University on the Old and New Testament roots of Catholic
social teaching.
HEALTHCARE
Although the ruling represents a technical clarification and a symbolic victory that will protect and strengthen the Act, more
challenges are likely to follow, as long as there are opponents
that see medical insurance subsidies as a government give-
away.
from 18% to 12%. Under the Affordable Care Act, more than
16 million people have been covered so far with affordable
The link between health and community development explained in less than four
minutes
https://www.youtube.com/watch?v=Zx6dJ4O4sZQ
The top contributors to long-term health and life expectancy may be surprising to most. As it turns out,
only a fraction of what affects our health relates to healthcare. To truly improve outcomes, we need to look,
beyond healthcare, at a variety of factors that impact health, and the community development sector is
poised to address this challenge, as you can see in this video.
ENVIRONMENTAL JUSTICE
http://www.sacbee.com/opinion/op-ed/soapbox/article25435690.html
With the release of his encyclical, Pope Francis has issued a moral challenge to all people of the world. As the
Catholic bishops of three dioceses in Northern and Central California, we join our voices with his in calling for
urgent action to care for our common home. Please join us in reading and prayerfully considering Laudato Si
over the coming weeks.
Pope Francis shares his predecessors concern for both human and environmental degradation. In 1990, Pope
John Paul II warned, The gradual depletion of the ozone layer and the related greenhouse effect has now
reached crisis proportions.
Twenty years later, Pope Benedict XVI asked: Can we remain indifferent before the problems associated with
such realities as climate change, desertification, the deterioration and loss of productivity in vast agricultural
areas, the pollution of rivers and aquifers, the loss of biodiversity, the increase of natural catastrophes and the
deforestation of equatorial and tropical regions?
In California, we have been devastated for several years by severe drought. This has hurt the health of our
residents, risked the vitality of our waterways and harmed our economy. No matter the explanations, Californians
must learn to steward responsibly and reverentially our portion of Gods creation.
The American Lung Association ranks the Central Valleys air quality among the unhealthiest in the nation. Soot
and particles from automobile and industrial emissions can cause heart problems and cancer. By ignoring our
moral responsibility to care for the creation entrusted to us, we risk being overwhelmed by our own folly.
Of particular concern is that environmental degradation and climate change burden disproportionately
the least among us. Our children and seniors are most vulnerable to negative health impacts, and poor
families are least able to afford additional medical and utility costs associated with this crisis.
The Catholic perspective is that human and natural ecology go hand in hand. We are called to solidarity with the
poor as well as stewardship of the Earth. Our deep regard for the dignity of every person commands us to
cultivate a climate of life where each of Gods children thrive and join with creation in praising our
Creator. This is the integral ecology of which Pope Francis speaks.
Personal decisions have social consequences, and public policies governing use of resources have implications
for the welfare of the entire human family. Therefore, all of us must engage in the political process and urge our
leaders to work together to ensure our common earthly resources our land, air and water are pure and
accessible.
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A reliance on technology will not restore the Earth to health. Instead, we must each undergo a personal
conversion of heart and mind. Together we can create a moral climate change that reflects our values of
human dignity, global solidarity with the poor, reverence for creation and working for the common good.
We must ask ourselves: What kind of world do we intend to leave to our children and grandchildren?
Creation is a blessing held in common among all people and in trust for future generations. We invite
people to join hands and hearts with all people of goodwill in caring for the least among us by ensuring
that Earth be a home for all.
ENVIROMENTAL JUSTICE
(By Giulio Grecchi, Western Region Voice of the Poor Representative)
The Popes encyclical Laudato Si, issued on Thursday June 18, takes its title from the first verse of St.
Francis of Assisi's "The Canticle of the Creatures", a 13th-century prayer giving thanks to God for its
Creation. The Canticle of the Creatures is one of the earliest writings in Italian and a classic in Italian
literature.
The encyclical addresses in non-uncertain terms the impact of environmental degradation and climate
change on the poor and vulnerable of the world and on future generations.
Here are some resources for us to familiarize ourselves with the encyclical:
-
America Magazine provides a very useful map for navigating the encyclical, with a summary of each
of the six chapters
http://americamagazine.org/issue/laudato-si-map
The National Catholic Reporter offers A readers guide to Laudato Si by Fr. Thomas Reese, SJ with
chapter-by-chapter teaching and questions:
http://ncrnews.org/documents/NCR%20Readers%20guide.pdf?bl
Interview - Dr. Lothes talks to Katie Couric about Pope Francis and Laudato Si'
Dr. Erin Lothes is an Assistant Professor of Theology, College of Saint Elizabeth; researcher, faithbased environmentalism and energy ethics. I met Dr. Lothes, when we were both members of the
organizing committee of the NJ Catholic Coalition for Environmental Justice in 2002-2006:
https://screen.yahoo.com/katie-couric/pope-releases-major-climate-change-092641415.html
The Catholic Climate Covenant: for comprehensive information on Care for Gods Creation:
http://www.catholicclimatecovenant.org/
IMMIGRATION
The study used as a reference case the Border Security, Economic Opportunity, and Immigration
Modernization Act of 2013 (S.744), passed by the Senate, assessing the economic and budgetary impacts of
alternative scenarios and assumptions.
You might remember that the Society supported S744 throughout 2013 and 2014, through action alerts and
congressional visits. Unfortunately, S744 expired at the end of 2014, because the House leadership never
allowed the bill to come to the floor, in spite of the fact that a clear majority of House members would have
voted in favor.
VINCENTIAN DEDICATION
The following two stories remind us of the type of dedication that makes a difference. These are
stories from the past, when individual dedication often went a long way in solving the immediate
issues of the people we serve. That remains true today, when we find ourselves confronted with
unexpected emergencies.
Today, however, Vincentians have available additional tools that effectively address the
root-causes of poverty. Whether it is Advocacy or Bridges out of Poverty, the demand
for strong dedication continues as ever before. The difference is that addressing the
root-causes of poverty is no longer an individual initiative, but requires the concerted
action and commitment of entire teams, or entire Councils, or the entire Society. This is
a new challenge for Vincentians, because besides dedication, they now need the
maturity to overcome individual preferences, to be able to achieve the more complex
common goal. Are we ready for that?
THE NIGHT SHIFT AT THE ARIZONA REPUBLIC
Joe Connor was the Conference President at Our Lady of Perpetual Help in Scottsdale in the 1960-70s. Peter
C. Boulay, who now lives in Salem, OR, reported this story through Sue Woodford-Beals, Voice of the Poor,
Salem
When I was a young reporter for The Arizona Republic, a large metropolitan daily, I sometimes drew the
night slot assignment. This meant working on a late shift, usually from 4 p.m. until the paper was put to
bed around midnight or one a.m.
My job then would be to write the obituaries, and be available to the night editor for sudden last minute
stories that might need to be researched and written for the morning paper. Sometimes a family would
come into the newsroom with a picture of their son, wanting to explain to someone that he had died in
action in Vietnam. More often, there was nothing at all happening on the night shift.
But, I began to see a pattern emerging and I could never figure out exactly how it began. A call would come
in from a lost soul on the streets of Phoenix asking for help. Maybe it was midnight and the caller just
wanted to chat. I liked to chat and found chatting much more interesting than writing obituaries. Sometimes
the calls from a particular person would come in night after night and then we would be on a first names
basis. Many would have been drinking, but not enough to muddle their thoughts completely.
One night a man who would not identify himself called to say that London Bridge had been sold to an Arizona
city and would be deconstructed rock by rock and rebuilt in Lake Havasu, Arizona. Sounded like a joke to
me but I dutifully called the City of Londons chief engineer at his house at about five in the morning. He
could not believe we had the story, but he confirmed it and now, many decades later London Bridge still
serves the good drivers of Lake Havasu.
One night a woman called. Her name was Sara. She had been drinking a bit. She lived outdoors in a city
park halfway between the mayors office, where I was assigned at the time, and the Arizona Republic
newsroom. She needed help badly. She was a victim of spousal abuse. She had three children six and
younger living on the street with her. It was going to be a cold night.
I called a friend, Joe Connor, with whom I had worked at a different job a year or two before. I knew he
was an active member of the St. Vincent de Paul Society in my parish, Our Lady of Perpetual Help in
Scottsdale. Joe responded immediately, even though it was eleven p.m. He told me to find out for sure
where she would be in 20 minutes and to tell her to look for an old, green station wagon.
In an hour, Joe called me to say everything was taken care of, he had found a home for the night for Sara
and her children, and that he had already picked them up and brought them to the home of a fellow
parishioner. He said that he would contact them in the morning and talk to Sara about the next days
possibilities for longer-term lodging. I went back to my obituaries.
Somehow, that incident became known on the street and a trickle of homeless people with sad stories
began. It was never more than one or two a month, but each time I called Joe and each time Joe took on
the task of meeting the immediate needs of the individual or family.
In my mind, Joe was the ideal member of the St. Vincent de Paul Society. This all happened in the late
1960s and remains more than 50 years later a great inspiration. That is why I will always have tremendous
respect for the St. Vincent de Paul Society---and for Joe, bless his soul.
THE BUCHANAN BUNCH
Dick Buchanan is the former President of the St. Peter and Paul Conference in Tucson. He and his wife,
Elizabeth, have been foster parents for 217 babies. CCUSA recognized them with the 2015 Volunteer of the
Year award.
On February 5, 1963, our life changed forever. On that day our daughter, Monica, was born but only lived
for 66 minutes. Instead of bringing our daughter home, we ended up planning for a funeral and burial for
our daughter. In those days, there was no counseling to help guide us through this difficult time. So, we
were left on our own to try to cope with this tragic loss. At first, to fill our void, Elisabeth provided day care.
Then Dick's mother, who was a volunteer at Catholic Community Services, suggested we look into becoming
foster parents for babies waiting to become adopted. On October 18, 1963, a newborn little girl that we
named Linda arrived in our home. She stayed for 34 days before she went to her adoptive home.
We have had one baby for as little as a few hours and another for 8 months. The time a baby spends in our
home is usually to clear up possible legal problems or to give the birth mother time to decide if she wants
to place her child up for adoption or keep the baby.
People often ask how you can give up the baby. In the earlier years, it was more difficult than it
There was very little contact between the adoptive parents and us. Now that has changed. The
parents come to our home and we are able to interact with them. To see the joy in their hearts
much easier for us to turn the child over to these loving couples. Yes, our house does seem empty
days after they leave.
is today.
adoptive
makes it
for a few
When asked about the racial make-up of the child, Elizabeth is quick to
answer: "I don't know and it doesnt matter. A baby is a baby, and the mother
loved enough to give her baby life, and she had the strength to give up her
child for adoption."
In the earlier years, many of the birth mothers did not choose to give their
babies a name. Therefore, we would name the baby while they were in our
home. We devised a system whereby each of our four children would take
turns naming the baby (within reason). This way each of our children became
involved in the process of accepting the baby into our family.
We have learned over the years that each baby is unique and has different
likes and dislikes. This is something that you would not expect from a
newborn child. Here are a few of the babies that we will always remember:
Kevin, now Will, has a special place in our hearts because we have
always had contact with him as he grew up. His parents would bring him by
our house once a week when they lived in Tucson. Now he is about to
graduate from college.
Sarah, a premie who had medical problems and Elisabeth spent many hours in the hospital talking
to her and holding her. She was a healthy baby when she left our home.
Bradley, who could laugh and giggle, especially in church. He would be on Elisabeth's shoulder and
laugh aloud at the people behind us. We finally had to resort to sitting in the last pew so there was not
anybody behind us.
Donald, who stayed with us for eight months. He became especially attached to Dick. He came back
to visit us when he was 22 years old, a fine young man.
These are just a few of the many memories that we have of our 217 babies.
OZANAM IN HOLLYWOOD
The Western Region meeting at the end of May was a spiritual journey inviting us to search within ourselves and
delve into the lives of our friends for answers.
The keynote speakers were Sr. Paule Freeburg, DC and Deacon Gene Smith. They
were informative and insightful. They reminded us that when we think of Hollywood
we see glamour, mansions, the red carpet, movie stars, and a yearning to run into a
star (the ones on the ground not the ones in the sky!). Hollywood fascinates us and,
if Frederic Ozanam visited Hollywood, he too would have been enchanted except that
his Vincentian eyes would look for the poor, To strive to seek out those in need and
the forgotten, the victims of exclusion or adversity.
What does it mean to see through Vincentian eyes? In our busy lives as we hurry on
by we casually notice the poor, but Frederic Ozanam teaches and shows us a deeper
way of seeing the poor. Frederic saw beyond the glamour and glitz, finding the
homeless, the immigrants, the youth who were not successful in Hollywood and
families who may be living on the streets.
According to Frederic Ozanam our Vincentian eyes are trained to look for the
poor and what we see goes straight to our hearts.our Vincentian hearts.
Frederic has said that it is not the idea of the poor that moves us to action, but it
is in seeing and knowing the poor that moves us into action.
How does the Vincentian get to know and treat the poor? The Vincentian is a unique individual and the Home
Visit is just as unique as we are. Going into ones home provides us with essential information about the individual
and helps us to assess their immediate or long-term needs. Seeing with ones own eyes moves one. A home
may be defined as a person living in a house, a cardboard shelter, a boat, on the street or in prison. Sr. Paule
and Deacon Gene Smith discussed Pope Francis Joy of the Gospel and The Culture of Encounter whereby
we find common ground with those whom we visit. Before ending their presentation, they talked about Frederic
Ozanams experience when he lived with a rich family. Frederic noticed that the wealthy were always served
food with a napkin. In turn, Sr. Paule and Deacon Gene Smith distributed cloth napkins to all of us in attendance,
as a reminder to serve those in need with care, respect and love, the ultimate Culture of Encounter.
That evening, many of the meetings participants went on a tour of Hollywood. We visited the Blessed
Sacrament Catholic Church in the heart of Hollywood. In days gone by, the Church was packed with the rich
and famous. It was the site for several celebrity weddings and funerals, among them, Bing Crosby, John
Wayne and James Stewart. It was also used as a film shooting location. Today the rich and famous have
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The theme chosen for the 2015 Milan Universal Exposition is Feeding the Planet, Energy for Life. It embraces
technology, innovation, culture, traditions and creativity, as they relate to food and diet. The opening took
place on 1 May 2015 and the Expo will close on 31 October 2015.[
The Expo is opening up a dialogue among the 145 participating countries on nutrition and the resources of our
planet. It is an opportunity to reflect upon, and seek solutions to the contradictions in our world. On the one
hand, there are the hungry (approximately 870 million people were undernourished in 2010-2012) and, on the
other, there are those who die from ailments linked to too much food (approximately 2.8 million deaths from
diseases related to obesity in the same period). In addition, about 1.3 billion tons of food go to waste every
year. For these reasons, the Expo encourages conscious political choices to develop sustainable lifestyles and
to use the best technology to create a balance between the availability and the consumption of resources.
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At the same time, we learned of new and innovative approaches, all based on Fredericks motto that No work
of charity is foreign to the Society. Some examples are:
Family conferences, where parents and children do work of charity together
A promotion of Family spirituality, through national meetings to reflect on family life and marriage
spirituality, initiated following a recommendation by Pope Francis
Youth summer camps
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Student housing
Many forms of prison ministry, from spiritual and material assistance of those detained, to support of
their families, to finding work for those detainees permitted to leave the prison during the day, to
assistance for their reintegration in civil society after release
Fund-raising through fashion shows of gently used clothing, with Vincentians ladies walking as models
on the catwalk
Grazie Federico (Thank you Frederick), an exhibit, travelling from city to city, on the life of our
founder, on the history and work of the Society, on Vincentians spirituality, etc.
The statue of St.
Vincent de Paul in
front of the Milan
Central Council has
the Cross, in one
hand, and a small loaf
of bread in the other.
Balloons at the
entrance of the Milan
Central Council.
Via Federico Ozanam
in Milan
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ARIZONA
PHOENIX
NAVIGATOR PROGRAM
The Phoenix VOP committee is working with our main SVdP office to develop a Navigator Program for the
Diocesan Council. This program would help conferences locate resources to help the families they serve. It
would also help Vincentians go the extra mile for families that need deeper options and assistance. Much of
the thought process in this program is utilizing the ideas and theory of systemic change. Many times
Vincentians could help a family or individual so much more...but just do not know of excellent programs and
resources easily available to those we serve. We are in hopes of creating a team of Vincentians who are
experts in seeking out the wide depth of available resources who then will work with conferences in need of
direction and ideas to help families move forward and out of poverty. We also are working on a prisoner
reentry program that is being developed by St. Vincent De Paul and an update of a Foster Care program for
persons who are aging-out of the program.
Contributed by Julie Douglas
TUCSON
THEOLOGY UNCORKED
At the end of April the Tucson VOP team presented their first Poverty Workshop at Most Holy Trinity Parish,
as part of the parish series Theology
Uncorked.
The workshop included:
Information about Poverty in Tucson,
a portion of Donna Beegles video,
where she recounts how she
journeyed from generational poverty to
a successful university professor and
advocate for the poor
Information on the important role of Systemic Change, Voice of the Poor and Bridges out of Poverty in
addressing the root-causes of poverty.
For over 30 minutes, at the end of the presentation, the 75 or so participants asked many questions about our
programs and some invited the VOP team to bring the program to other parishes.
We are planning additional workshops starting in September. Our goal is to make Poverty an important
subject of public conversation in view of the 2016 Presidential elections.
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There were stories of change in outlook and hope for the future.
Everyone was dressed up for the occasion and very joyful. Several
family members joined them to celebrate their achievement.
As the graduates received their certificates, they stopped by where I
stood and gave me a hug. During the program, I had developed a
relationship
with
each one of them, by
exchanging a few
words,
when
handing out the
stipend cards and
bus passes. I got to
know
them
as
Explaining the mental model of Poverty
people. I made a
difference in their lives, and they made a difference in mine.
There were eight children in the childcare area. It was nice to
Graduates and their families
hear the parents say that sometimes they made an effort to
come to class, because their children wanted to be with their new friends and the Vincentians, who provided the
babysitting. The program made a difference for two generations and the members of St. Vincent de Paul.
Graduation marks the start of a long process of building resources, with the encouragement of mentors. The
most important next step is to form a community of mentors and graduates that truly connect.
Contributed by Ann Myers
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CALIFORNIA
SAN DIEGO
The VOP focus for the San Diego diocese was to support the California Catholic Legislative Network in opposing
SB 128, which would authorize physician-assisted suicide. The bill was passed by the Senate, but was stalled
in a key committee in the Assembly and will not be introduced this year, but it is sure to reappear next year.
Despite its immorality, proponents characterized it as a compassionate bill, capitalizing on a recently publicized
case where a CA woman went to Oregon, because she wanted to terminate her life.
The irony is that physician-assisted suicide is likely to lead the insurance companies acting as the so-called
death panels by encouraging terminal patients to accept an early death for economic reasons. It will be the
poor and disadvantaged who will be most susceptible to this pressure.
Contributed by Ken Poggenburg
SACRAMENTO
Three Vincentians of the conference at St. Martin Mission in Esparto, CA have been familiarizing themselves
with the Bridges out of Poverty material and have trained as Getting Ahead facilitators. They will be reaching
out to other local groups to draw mentors, donors and supports. They will also initiate a local campaign to recruit
potential participants. Their goal is to start the first Getting Ahead program at the beginning of October.
Contributed by Chelsea Becker
IDAHO
BOISE
I shared with the Council what I heard at the regional conference in Burbank, which was loaded with information.
I was particularly inspired by Sister Paule's presentation on St. Vincent De Paul and Blessed Fredrick Ozanam.
When Sister shared the story of the napkin, it was a sharp reminder that we need to serve the poor and respect
them. I believe that as V.O.P. Vincentians, we are in a position to do this in "a special way. We, as advocates,
try to have the "ears" of the "Rich" (Legislators), in response to the stories the poor share with us, try to change
the legislators minds and hearts and to see the poor as their fellow Idahoans, who are suffering due to the
legislation that is not passed. (Increase in minimum wage, Medicaid expansion, among others).
We also shared with the Council a presentation on predatory lending alternatives for the people we serve, who
are caught in a debt trap. We provided handouts to the conference presidents to share with their conferences,
inviting then to come to the July meeting and possibly vote to go forward with the proposal.
I hope we can visit our senators and representatives while they are in town, during the summer recess. They
seem to have no idea of the everyday impact of the bills they support on the people we serve.
We are not issuing bulletin inserts during the summer, but we plan to re-start in the fall and hopefully stir interest
and even some indignation among our fellow Catholics, as well as educate them as to the issues that affect us
all but especially the poor. The Popes new encyclical should stir some interest.
Contributed by Kelly Anderson
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OREGON
PORTLAND AND SALEM
Unfortunately, the legislation on wage theft The Fair Wage Recovery Act, SB 718, that Voice of the Poor has
been following and advocating for did not make it out of the committee. This was an important piece of legislation,
which would have put in place stronger rules, making sure that workers would receive at least the minimum
wage. I hope that the legislation will be resurrected in the future.
SALEM
Salem VOP Vincentians, Sue Woodford-Beals, Carl
Beals and Shari Crawford, attended the Vincentian
Formation Training that was conducted by Stan and Len
Miller at Catholic Community Services in Salem. There
were 15 Vincentians present from various Oregon
conferences.
The training curriculum included Our Founders/Our
History, Vincentian Spirituality, What we do, What we
dont do. How to bridge from spirituality to our actual
work, Charisms/Home Visits, Structure and Basic
Principles and information on Bridges out of Poverty.
Vincentians present participated in the group
discussions, describing efforts in each of their parishes
and conferences. Stan and Len Miller did an outstanding job of presenting the training.
Contributed by Sue Woodford-Beals
WASHINGTON
SEATTLE KING COUNTY
For our Voice of the Poor efforts, we collaborated with the Dialogue for Justice (a partnership with Catholic
Community Services, the Washington Catholic Conference and the Intercommunity Peace & Justice Center).
This collaborative effort helped maintain the Housing Trust Fund, Housing and Essential Needs program and
helped create a new Office of Homeless Youth Programs in the recent Washington state legislative session.
Regarding the King County Council Systemic Change efforts here is what I would say:
We have Centro Rendu, which is a Hispanic outreach program that provides computer literacy training,
GED prep & ESL classes, case management and immigration counseling.
Along with Centro Rendu, we started our first Spanish speaking conference (Divine Providence) which
now serves a number of people we previously could not help, due to language barriers.
We now have a Veterans program (Operation Veteran Renewal) which offers case management to Vets
(particularly men and women who served in Iraq & Afghanistan
We are collaborating with NeighborCare at our Aurora thrift store to provide basic health services and
assessments.
Contributed by Thomas Wagner, Director Vincentian Support
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