The document discusses the history of slavery and voodoo practices in Haiti. It notes that between 10,000 to 12,000 slaves were exported annually from the Kingdom of Dahomey (in present-day Benin), with the majority going to the French colonies like Haiti. It also discusses how William Snelgrave estimated over 20,000 slaves were exported yearly from the region in the 18th century, establishing the significant role slavery and the slave trade played in the culture and religions of Haiti.
The document discusses the history of slavery and voodoo practices in Haiti. It notes that between 10,000 to 12,000 slaves were exported annually from the Kingdom of Dahomey (in present-day Benin), with the majority going to the French colonies like Haiti. It also discusses how William Snelgrave estimated over 20,000 slaves were exported yearly from the region in the 18th century, establishing the significant role slavery and the slave trade played in the culture and religions of Haiti.
The document discusses the history of slavery and voodoo practices in Haiti. It notes that between 10,000 to 12,000 slaves were exported annually from the Kingdom of Dahomey (in present-day Benin), with the majority going to the French colonies like Haiti. It also discusses how William Snelgrave estimated over 20,000 slaves were exported yearly from the region in the 18th century, establishing the significant role slavery and the slave trade played in the culture and religions of Haiti.
The Report of the Lords of the Committee of Council
appointed for the consideration of all matters relating to trade and foreign plantations, published in London, in 1789, states, "Mr. Dalzell supposes that the number of slaves exported from the Dominions of the King of Dahomey amounts to 10,000 or 12,000 in a year. Of these, the English may export 700 to 800, the Portuguese about 3,000, and the French the remainder." This will explain how the Dahomans with their serpent cult became so centred in the French islands of the West Indies, and especially in Haiti. William Snelgrave who, as we have seen, was the first to visit Whydah, after the conquest by the Dahomans, says of the slavery there: "And this trade was so very considerable, that it is computed, while it was in a flourishing state, there were above twenty thousand Negroes yearly exported thence, and the neighbouring places, by the English, French, Dutch, and Portuguese."[1] As he was in the trade himself, he may be regarded as speaking with authority. It is with good reason, then, that Colonel Ellis states: "In the southeastern portions of the Ewe territory, the python deity is [1. Snelgrave, A New Account of some parts of Guinea and the Slave-Trade, p. 2. Note:-On p. 159 of the same book, Snelgrave states that from the entire Guinea Coast, the Europeans of all nations "have in some years, exported at least seventy thousand." Cfr. also, W. D. Weatherford, The Negro from Africa to America, New York, 1924, p. 33: "Dahomey, a small kingdom on the Slave Coast, has sufficient open country, to allow of cooperation and aggressive military operations. It is said that this state at one time had an army of 50,000 mien and its terrible fighting Amazons of 3,000 women were no inconsiderable military force. . . . This Dahomey kingdom flourished for centuries and was one of the most powerful allies of the slave traders during the seventeenth and eighteenth centuries. It is supposed that this country alone, at the
height of the slave trade, delivered an annual quota of fifteen thousand slaves, most of which were captured from neighbouring tribes."]