On the Soul Umbuzo

, A walk ngokusebenzisa umhlaba ebonakalayo ukuthola engabonakali.

kusukela

Fechner

Edition Second
ukhathazekile nguDkt Eduard Spranger.

Hamburg and Leipzig

Umshicileli Ibhayisikobho uLeopold Voss
1907th

Okuqukethwe
Esandulelweni umbhali
I. Umbuzo umphefumulo ngokuvamile
II. Lomqondo mayelana umphefumulo, ingqondo, umzimba, umzimba, nature
III. Attack of the Soul Umbuzo
General counter-izimpikiswano ngokumelene ukunwetshwa umbuso umphefumulo
phezu kwezwe kwabantu nezilwane nangale IV.
V. The umphefumulo plant. Counterreasons
VI. Umphefumulo plant. Izizathu Positive
VII. Izimiso nakho ukholo
VIII. A nobunzima
IX. Umphefumulo izinkanyezi kanye nezwe
X. Basic Buka
XI. World Buka
XII. Buka Final

Isandulela.

Njengoba umfundi, kwadingeka ikamelo umfana ongakwazanga ukuthola

embhedeni kalula. Ngesinye isikhathi, lapho ngineminyaka kungcono, I finyelela it in
the ndlela elandelayo. Ngambiza kusukela imizuzu njalo 5 kuya 5 izwi elifanayo
"Vuka!" ukuze. Isikhathi sokuqala okwadingeka akaphumeleli; okwesibili wathi:
"Awungiyeke!" Okwesithathu: "Kuyinto enhle kuwe!" Okwesine Wathi lutho, kodwa
wayebilisa; okwesihlanu waqala RANT nesiqalekiso; the sechstemal wathi: "Kuyinto
akubekezeleleki!" The siebentemal ngempela akalamukelanga kusaba, waphuma
ngefasitela embhedeni ehlele kimi;kodwa intukuthelo yakhe wanyamalala
ngesikhathi esisodwa, njengoba kwaba manje ngisho ukubona ngaphandle
embhedeni, futhi akuzange wabeka phansi futhi.
Ngakho ngiba erstesmal, wakhuluma nezilaleli ukuthi abakwazi ukubona kusukela
embhedeni ukubukwa elidala ne "encwadini yokuphila ngemva kokufa" :; 'Vuka!
" Ngakhuluma okwesibili nge "Nanna": "Vuka!"; Ngakhuluma okwesithathu nge
"Zend Avesta": "Vuka!" Ngakhuluma okwesine nenyanga Beech: "Vuka!" I manje
ukukhuluma a okwesihlanu: "! Vuka" futhi uma ngiphila, mina ngeke yesithupha
futhi siebentesmal "Vuka!" shayela, futhi njalo kukhona into eyodwa nje,
"Vuka!" kube.
Manje Angiqondile ukuthi mina uzobaphoqa izingcingo namanje ukuze frequent
esukuma, uma kungesona isikhathi ngivuke belungafica ngempela
lapho; kodwa'ukuvuka kumele kufike maduze, ngisho noma
Angikubizanga; Angikwazi ukwenza akukho ngaphezu idumela lami kancane,
ukusheshisa, sikwenze lokho engingakwenza kule ndaba. Ngokuba izingcingo ukuthi
uyovusela izwe elele, has a umoya oqinile; Ngingumfana nje umoya kule umoya.
Kukholakala ukuthi imishini esikhundleni ukuphila ngokwengeziwe, nojantshi
futhi telegraphs wamboza izwe, bangathi a isiqondiso ngempela okuphambene
isikhathi. Futhi eqinisweni, uma uya kwi like lokhu, kumane nje kungenye yezinto
ezimbili kungenzeka: zonke izinto eziphilayo emhlabeni uya phansi emshinini, noma
yonke imishini bangene ekuphileni emhlabeni ekugcineni. Nokho, kusukela ngeke
abe, njalo omunye kungaba nje; futhi kanjalo nje mkhuba wanamuhla isikhathi,
lapho, iyisibuko umhlabeleli mkhuba ukuthi emelelwa lokhu ngokubhala, futhi
ukusebenza ngezandla zakhe. One kuphela kufanele kube elambile, ngalesosikhathi
you finyelela for the isinkwa.
Kukholakala ukuthi le-sidedness omunye ezibonakalayo emhlabathini kangaka
ukunqoba, bangathi nokuthambekela ngempela okuphambene isikhathi. Futhi nje
ukuthi omunye namanje uthola imishini ezisindisa ukuphila kuphela bar isingenye
yezindawo ezisolwandle eziyingozi ezivela wehluleka Ships ifilosofi ekubeni idle,
kufakazela ukuthi umkhumbi entsha kanye uhambo entsha.
Uma umoya umkhumbi, Bubbles yayo, ride? Uma sikholwa idealists yanamuhla,
yebo. Kodwa uphi inkolelo beya? You buza umoya ngokwawo.
Yilokho Angikwazi athole kakhulu emhlabathini ezibonakalayo namuhla ukuthi
nguye kuphela ifilosofi lapho usenayo phansi. Kodwa umhlabathi konke
anakho. Ngokuba yisiphi isizwe kanye naye wonke ukholo esehambile? Imibuzo
ukholo kuyimiphumela naye.

Lapha, Nokho, endaweni entsha niyovulelwa nabo impendulo ukholo elidala.

Simple futhi ngaphandle isithombe, ngokufanayo lo magazini ezinye short, lokho
ngathi ekuqaleni ngomqondo ofanayo eside, eside eziningi, okuyinto ngangivame
ngamafuphi, eziningi ezintsha, engangivame bengingatshelwanga; Izimiso kanye
nezimpikiswano ngokunembile kuka ekuqaleni, imibono jikelele jikelele
kunakuqala. Isahluko sokuqala inikeza ulwazi izimo umsebenzi, izahluko last
uphethe kanye nemibono evamile.

I. Umbuzo umphefumulo ngokuvamile.

Othile cela umphefumulo, ie, ukwenza umbuzo esiphuthumayo kakhulu ukuthi
singakwazi ukumbuza ngalokho ayekucabanga. Deeper umbuzo wokuthi wonke
umuntu angakwazi ukubeka kuye ngokwakhe, njengoba umphefumulo wakhe siqu,
futhi more ngokuvamile, umbuzo kanjani izwe imiphefumulo, ababelalele
ayimisile; futhi ngokuqinisekile imibuzo esiphuthumayo kakhulu futhi ezibalulekile,
lapho anganikeza a umphefumulo ngaso sonke ukuthi lapho enendawo ukumela izwe
imiphefumulo ngokwabo kanye. Ngakho lapha sinawo umphefumulo nezindaba
ayethanda incazelo. Uma nje senza kwadingeka futhi umuntu singambuza
umphefumulo wami emva kwethu. Kodwa ngubani Kungaba? It hhayi kuphikiswana
is one kuphela lapho umbuzo nje ngisho noyedwa okuthile kungaba ukuthi
wayekhuluma umphefumulo wakhe siqu, omunye lapho bonke imiphefumulo
ephilayo baluka, kukhona. Kodwa manje usecela aphinde kuphela ukuthi kukhona
enjalo ngempela, futhi kanjani sifika kuye; futhi ngubani sagcina cela emva
kwalezizinto? Izazi zefilosofi, izazi zemfundiso? Simi kuze kubo; Oh, lokho
Ukuxabana! Uphi impendulo kukhona akukho nokuxabana?
Omunye ubona lapha mayelana ndawo, umqondo, nobunzima imibuzo mayelana
ngalo enze lapha futhi uyokwenza ingxenye. Kodwa, siya ngemuva oda, futhi ngeke
zihlanganisa konke futhi wabelane konke eyodwa njengoba omunye isetshenziswa
kuso, ukuze ekugcineni ukuya kuyizinhlayiyana nxazonke ngalo ekugcineni senze
lapha, futhi kanjalo qiniseka ukuza okuningi ngalokho ngeke kuba njengenjwayelo.
The eduze kungaqondakala Okuhlukeneko Sub umbuzo umphefumulo, umbuzo
yesimo umphefumulo, umbuzo isiphetho umphefumulo, umbuzo ubuhlobo
umphefumulo emzimbeni, umbuzo ukunwetshwa umbuso umphefumulo
ngokwemvelo, umhlaba impahla. Ngokuyinhloko konke sub-imibuzo kuphela udaba
more jikelele ukuthi kufanele ziphathwe hhayi ngempela ngokuzimela. Kodwa
kungase kube omunye phambi kwezinye; futhi kuyoba lapha icala
last. Kungakhathaliseki ke, yeka umphefumulo umbuzo futhi ufuna ukuthatha - I
angilondoloze kule mayelana kuphela inkululeko ngaphambi ukuthi ngikushiya
nomunye - nangu umbuzo ukunwetshwa umbuso umphefumulo by the nature noma
emhlabeni impahla kwakusho futhi uma kungenjalo for the okukhethekile Nokho,
kukhona, wenza subject main of observation.
Ngisho lokhu incazelo limited kodwa umbuzo umphefumulo kuyinto ekude

ngokwanele, futhi has in kuyithuba sub-imibuzo eminingi, okuyinto ezinye

Ngokuqinisekile ngeke ukwenza, ngoba unayo impendulo ngaphambi umbuzo, noma
okungenani ecabanga.
Ingabe abantu liphefumulelwe?
Ingabe izilwane liphefumulelwe?
Ingabe izitshalo liphefumulelwe?
Ingabe amatshe liphefumulelwe?
Ingabe umzimba emhlabeni liphefumulelwe?
Ingabe umhlaba aphilisa?
Kangakanani owenza umphefumulo womuntu uqobo?
Futhi le mibuzo inikeza ngokwayo final aphinde sub-imibuzo ezinye yilezi:
Ingabe wonke umuntu liphefumulelwe?
Ingabe zimane nje isimiso sezinzwa liphefumulelwe?
Ingabe zimane nje ubuchopho aphilisa?
Ingabe nje ingxenye yobuchopho aphilisa?
Ingabe nje iphuzu ebuchosheni aphilisa?
Has a esifubeni ngaphandle ekhanda noma umphefumulo?
Has a ekhanda lingalimali umzimba noma umphefumulo?
Ingabe ahlukahlukene umphefumulo imisebenzi ngezikhathi ezihlukene zomzimba
futhi kanjani basakaza?
Imibuzo owawudinga umbuzo kumelwe kwandulelwe: Ush 'ukuthini phakade
izithombe umzimba? Ehlezi komphefumulo emzimbeni noma izingxenye zomzimba?
Kukhona eminye imibuzo jikelele.
Ingabe kufanele izingxenye animated i lonke organic, ngaphandle wonke ukuba
animated?
Ingabe animated yonke ezingefani njengoba eqoshwe i lonke animated?
Ingabe yonke imiphumela ngomphefumulo wonke ube lutho kodwa omunye
Whole animated ?
Le mibuzo ngokuvamile abakwazi ukukwenza; Kodwa kungaba kuhle uma
nikwenzile, futhi ubungeke kalula uthole impendulo nemibuzo ethile noma ngabe
uthole ezinye izimpendulo, njengoba uzothola.
Futhi aphinde ungenza ezinye counter-imibuzo:
Ingabe uNkulunkulu unalo umzimba?
Ingabe izingelosi Leiber?
Yiba imiphefumulo otherworldly Leiber?
Ingabe lokho ephakeme ezingokomoya kumuntu kanye le corporeality ephansi
beboshiwe?
Imibuzo, lapho aphinde kumelwe kwandulelwe umbuzo: Ingabe uNkulunkulu
ukhona? Zikhona izingelosi? Ingabe kukhona imiphefumulo otherworldly? Asho
okungokomoya. ephakeme?

Uyabona, izinkinga okuningi, futhi kukhona ezibalulekile, ububanzi of imibuzo

eholela empendulweni ukuthi umbuzo umphefumulo, ngisho ngomqondo encane
esiphila afingqe lapha, kukhona okhonzile ukujula. Wena abzuhandeln ngokuphelele
futhi kahle mayelana, sifuna umsebenzi esindayo; Angifuni ukunikeza lapha. Ngakho
mina ngeke gcina ngokwami godu, njengoba ngingalali esiteji kanjani futhi
kangakanani usinika umphefumulo emzimbeni wethu, okwenza umbuzo
ukunwetshwa sombuso umphefumulo ngaphezulu kwethu, isihloko observation, futhi
kuphela umbuzo ugqozi zomhlaba corporeal, hhayi umbuzo kwezwe ezingokomoya
Bekrperung afingqe iso, kanjalo ake zokugcina udaba ezinkulu sub-imibuzo yabo
futhi counter-imibuzo eceleni ngokuphelele.
Emva Nginitshelile ukuthi ngizokwenzani ukuhlasela kusukela umbuzo jikelele,
into eyodwa ukusho mayelana nendlela Ngizofika ukuhlasela kwalo.
A gear kabili imahhala, kusukela phezulu kuya phansi, kusukela phansi kuya
phezulu. Phezulu kukhona umbuzo ezivamile, umbuzo ugqozi kwezwe lonke. Ingabe
a frog ngaphandle amakhanda umphefumulo? Ay, Pflger uthi; ngoba eziphatha cishe
like a frog nenhloko. 1) Ingabe emhlabeni eziyinkulungwane amakhanda
umphefumulo? Egg Cha, uthi izwe lonke; ngoba baziphathe neither like a frog indoda
noma ikhanda. Zikhona nezinye izizathu Kunalokho; kodwa abanye futhi ngenxa
ukugeleza ingxenye izimpendulo zale mibuzo, okuyizinto ngokuvamile hhayi
ukukwenza, futhi zazo kungaba kuhle uma wakwenza. Enough, kungcono umbuzo,
futhi uhlala udaba phezulu. Umbuzo lowermost Nokho, umuntu ngamunye ukuba
aphansi ezingeni izithombe ezisezweni. Ingabe izilwane, zikhona izitshalo, kukhona
ngisho amatshe? Kusukela phezulu ungakwazi ukuhamba phansi umbuzo ukhulisa
phansi, ekuphumeni kusukela last ukuba bephakamisa kuqala. Ifilosofi yemvelo
igcina yezivakashi ukuya, ake ngiye esitezi. The ekhathele; Ngakho kuyosebenza
aphinde ukunciphisa ngangokunokwenzeka.
1)

Eduard Pflger (owazalwa 1829) wafunda encwadini yakhe "Imisebenzi yemizwa emgogodleni yezilwane
ezinomgogodla, kanye imfundiso entsha imithetho line of ukucabanga, Berlin 1853" ukufakazela ukuthi
ubuchopho akakwazanga ukusebenzisa isihlalo okukhethekile ukwazi , Uphenyo wakhe ukusungula lokuqala
ukunyakaza reflex "dekapitierter" laziwa (bamquma ikhanda) amasele futhi into umbono wokuthi lokhu ukuba
ngokungazi - ukusingatha ukunyakaza mechanical: kunalokho kuba sobala ukuthi emgogodleni kuyinto
esihlalweni sensorium. Lokhu "ngasolinye phakathi umgogodla intambo umphefumulo" Spann waqhubeka in a
ukubuyekeza olunzulu izincwadi. Bheka. Impumelelo. Isigaba.

Asikwazi ngokuqondile ukuqala kusukela phansi kodwa; ngoba thina ngokuqondile

ngezansi; Kodwa yilowo nalowo kufanele uqale kusuka lapho umi. Ngokuyinhloko,
wonke umuntu ngokuqondile nje umphefumulo wakhe siqu ngokuphepha. Cogito,
ERGO sum; kusukela akukho bephika noma ukungabaza, lokhu ukwamukeleka
ngaphandle kokungatshazwa liyithuluzi eliyinhloko yonke umbuzo. Kodwa futhi
akekho ophikayo umphefumulo yomfowabo, nakuba abaningi, ukuthi kuba ukugcina
Negro therefor; futhi ahluke Descartes futhi abanye nse newer yimuphi ecula
kokucula esihlahleni kanye ebhongayo ehlane kancane ngaphezu imishini
acoustic. Ukuthatha umsebenzi wethu kuleli lemfisha, akufanele futhi luhlolwe manje
ukuthi abantu nezilwane babe imiphefumulo, kodwa zithathwa njengoba bavuma

futhi wasuka lapho. Kuyosihambela kanjani ukuba nisuke lapha, thina Kwakonakele
kude ugqozi yabo siqu. Kodwa thina ugcine ngokwethu nabanye like ingxenye
usephumile endleleni.
Ngakho okuningi ngalokho futhi kanjani; Manje, amazwi ambalwa eziyisisekelo
ukwelashwa.
Ifilosofi impela uzimisele darzubieten us ezifana yezenkolo, onga enjalo. Sikhipha
yokuqala, futhi uqale zibona ukuthi embonweni asikho izisekelo zefilosofi njengoba
ngokuvamile ajwayelekile futhi isebenza engxenyeni elandelayo nezingxoxo
ezidingekayo zokukwazi mayelana ungubani futhi non-ungubani yokuba
nokucabanga, khona-ke isilinganiso ekahle futhi wangempela, ubudlelwane kanye
izinyathelo, okuyothi ngalo kudingeka azehlise Absolute empeleni, umqondo indalo,
ubuhlobo phakathi kukaNkulunkulu emhlabeni, nature nomoya, amandla nezinto
ezidaliwe, ukuphila, ingqondo, umzimba, kudingeka inkululeko, finitude, Infinity,
konke engasenza namanje abaningi kangaka kungokwalabo ukulungiswa yefilosofi
umbuzo wethu, lapho siyoba kudingekile ukuba balungise imibono yefilosofi
ehlukene zomlando kanye esibucayi ngokushesha ukunikeza ecacile futhi nakanjani
empini ye amaphuzu ezabo umbono. Yiqiniso, akuwona umsebenzi olula, kanti nzima
ne solution ezintsha ngamunye. Sisyphus Happy! Itshe Your liphenduka ulale; kodwa
uhlala ezindala zamatshe ajwayelekile kuwe; itshe lapho izindlela roll, sifinyelela
ngisho ukuba ichopho unikezele phansi futhi, kodwa isikhathi ngasinye yena
usabalalisa phansi aphinde abe kanzima kangaka, futhi isibambo elidala
ephukile. Just manje phansi, futhi akafuni ukuba ushukumisa kodwa aphinde,
izingalo kakhulu futhi ukuphefumula aye abeke engqondweni ukuqala izindima
ezintsha. On! Siqala aphinde!
Kodwa ukudabuka ngibona ukuthi bonke labo ababemlandele kimi ekude kangaka,
ebuka lo mbiko, le umemeze kude, mina kanye zefilosofi ukuba ubhuquze
esahlukweni yami olandelayo itshe zefilosofi yedwa futhi kusadingeka banqobe
counter-kokuvala onke bayoba; Ngakho, ngifuna ukwenza ngenye bakhetha. Uma
sivumela zefilosofi Roll itshe yabo, futhi ngokuphambene aluka namuhla, zinqola,
ekwehleni, futhi iyanyuka esikhundleni umane entabeni ngokwayo, ukhululekile
kakhulu futhi ukujabulisa us ezigabeni ngokufuna emisebenzi firmest. Yilokho, thina
esikhundleni ungazami ukubhekana imiqondo benze umsindo oshintshashintshayo
ababambisisa kuphela ukuze nje sigcina kubo, indlela okumele zibhekwe esiqinile
ulwazi njalo ubambe.
Omunye nezimangaliso kusukela ekuqaleni: Ingabe ngale ndlela
kungenzeka? Lonke Umbuzo akuyona umbuzo nakho. Thina namanje ufuna ukuzama
kuso, futhi esikhundleni sokusebenzisa zefilosofi izingxoxo zokukwazi
njengenhlangano underlay, ngifuna imibono yefilosofi ngokwabo propping
kuso. Futhi thina ningaqali ngenhloso jikelele zomhlaba, kanjalo sivala kodwa
kanjalo.
Ngiyaqaphela kahle ukuthi enye efakazela ngombuzo umphefumulo namuhla
nangomunye umqondo, njengoba in the I afingqe lapha. Kodwa kungani mina
kufanele bagqoke iconsi ngaphezulu the ingatheli olwandle oluthukuthele? Futhi yini

kunendaba ekugcineni, uma izwe ukuba ufile omuhle noma izinto ezibonakalayo,
umoya amazwi noma cha ine? With ukuthi ukukhohliseka kuyinto liberal
ngokwanele; umbuzo weqiniso nokuphila akulona yini ukuthi izwe umoya ukuba nje
siyazi, kepha nowabo usazi ine. Futhi lo mbuzo kanye sub-imibuzo yabo, kuba,
ngamafuphi, lokho kuyoba lapha.
Ngemva ekuhlaziyeni yezakhi esizayo:
Abanye izingxoxo zokukwazi lomqondo kanye eziyisisekelo. The counterizimpikiswano ngokumelene isiphetho of Naturbeseelung ngabantu nezilwane
out. Umbuzo komphefumulo plant ukwedlula umphefumulo ezingeni eliphansi
kunawo ezingaba angene umbuzo, ikakhulukazi. Isimiso sokuzibonakalisa elungile
ulwazi kokholo izinto esiphezulu kanye last. Umbuzo umphefumulo izinkanyezi
kanye nezwe. Izinkinga ngenxa inkululeko futhi ngamunye khona
okuqhubekayo. Buka Basic, umbono jikelele, ekupheleni umbono.
II. Lomqondo mayelana umphefumulo, ingqondo, umzimba, umzimba,
nature.

Soul, ingqondo, umzimba, umzimba, nature, konke ixhunyiwe kangangokuba kahle

ngemuva ayikwazi ukucela ngaphandle kokubuza ngezindawo kanye. Ngaphezu
kwakho konke, zibuze kuphela yini ngempela kulo lonke izimangaliso, yilokho
esinakho ukuze kuqondwe yiwo wonke.
Yini siziqonde yilo? Angiqondile lokho abayikho izidalwa emva; impendulo I
kakade wasenqaba, njengoba ngenqaba yefilosofi izingxoxo ukuthethwa
kwecala. Ngeke ngisho baxakeke for impendulo uma kufunwa, kodwa kuphela
ukulahlekelwa, ukuze okufanele banamathele. Ngemva, kuba Absolute, ngemuva
kwenye a term ketshezi, ngemuva yesithathu sebuningini nezidalwa eqinile ngalokho
wonke, futhi ngalokhu futhi umphefumulo, umzimba, the subject yemvelo kulokhu
kokugcina. Lapha kuyoba qakala lapho lezi zimpendulo ofuna ukugcina; ngoba
singamalungu umphefumulo, ingqondo, umzimba, umzimba, nature azibeka nje
amakhasi ukubukeka kwabo esweni. - "Olukha phezulu kakhulu" Ngizwa
ukutshela. Kunalokho, olukha phezulu kakhulu, nje ukuthatha ukubukeka into olukha
phezulu. Kodwa thina ungaphikisi lapha mayelana ngasekuqaleni yesibili, kodwa
kuphela esahlukweni sokugcina.
Kodwa manje kuba kodwa ngisho show in the world lokukwazi engiyakukwenza
ubheke lawo mazwi okuye kakhulu futhi engaqondakali more by the profundity
okwandayo kwencazelo zefilosofi kancane kancane. Kuba show. Yini wonke umuntu
ufuna ukuba ke ukubheka emuva ukubukeka namanje uhlala kuze ngamunye, kuphela
lokho ayekufuna kuwo ngemuva kwalokho okuvezwa lapha, futhi emva yini enye,
kufanele sizibheke. Kulesi ibhizinisi ukuhlonza ngizobuya ngokuqinisekile
ukukhuluma komoya kanye essence, shayela umphefumulo ngokwawo
isidalwa. Kodwa kuyohlale kukhona info kuphela away uma ukukhombisa into
Erscheinliches ngempela yalo noma unga abstract kusukela Erscheinlichem.

Ngaphansi umphefumulo kanjalo mina ubunjalo lwahlangana, okungekho muntu

kodwa yena ivela kithi njengoba kwezinye izindawo, nomaphi lapho ukhona, yena
ukukhanya, omnyama ngeso ngamunye elingaphandle, noma emizweni okungenani
izinkanuko verknpfend e ngokwayo, cishe ngokwesihawu lapho izinga
umphefumulo liphuma ephakeme, ukwazi phezulu luyakha ubudlelwano.
Ngaphansi umzimba umphefumulo ngokumelene erfaliche kuphela
kwangaphandle uhlelo ukubukeka impahla, lapho physics kanye physiologist ubiza
enjengaleyo.
The show umphefumulo 'Mina ngaphakathi, umzimba kokuba ngomunwe
nibonakala ezibhekene, impilo kanye iminwe umphefumulo, umzimba kanye iminwe
umzimba. A
Ngaphansi komzimba Ngiyaqonda a umzimba umphefumulo in ubuhlobo efanayo,
njengoba imizimba yethu ukuze umphefumulo wethu.
Ngaphansi yemvelo noma ngokomzimba emhlabeni, ngokuvamile emhlabeni par
ubuhle, lonke, erfaliche kuphela ukubukeka kwangaphandle, simiso ngokomzimba,
yini lapho, nazo zonke yakhe ukunyakaza, izimo, amalungiselelo.
Ingabe ibuzwe: Ingabe umphefumulo plant? Ngakho lokhu kuchaza: ibonakala
kulokho ngaphandle ukumbona futhi yini umzimba wakhe, ukuba lokho sezitshalo
ngokuthi plant futhi wayihlola yimizwa bangaphandle izinsiza, ngisho into efana
ngaphakathi ngesimo lokujabulela, ukuzizwa kanye ngenye, okuyinto the sezitshalo
ubona lutho kodwa ungakwazi abstract konke baphawula, okuyinto ngokunembile
kuhlobene kuphela self ukubukeka erfalich futhi okufanayo unit, njengoba zonke
izinhlinzeko zalo siqu wethu, yena kokuvela umphefumulo? Ngamanye amazwi,
vakashela isitshalo ukuze ngizwakalise ukugqama elingaphakathi, emzimbeni wakhe
ibonakala kithi? Noma ingabe mnyama by Ukujula kwawo futhi ukubonakala
kwangaphandle yonke into kukhona kwalo, noma okungenani okubonakala ngaye?
Ingabe umhlaba yemvelo noma umphefumulo? ie: Kungokwalabo nesigcino Yini
izinzwa zangaphandle erfalich yini ebonakala graspable ohlelweni jikelele
ngaphandle emhlabeni rolling ngamunye, elinothe futhi ukuqhakaza, izidalwa
nomlando wabo ukuzala, umzimba kweplanethi yena kuphela kokuvela nenhlalakahle
lwahlangana, njengoba nesigcino yini kucacile futhi graspable kubantu, kuyingxenye
uhlelo jikelele yakhe amagagasi igazi, bone, emithanjeni, nezinzwa,
ezifana; isidalwa, lapho kungabonwa njengoba kancane ngezibonakude, augers,
izikali, amakhemikhali izihlanzi zanoma futhi bonke mathematics ezisezweni,
ukwedlula izidalwa ehambisana kithi kanye microscopes, zingalo zinemimese
yokuhlinza 2), okuhlaziya amakhemikhali kanye mathematics?
2)

nommese (Scalpellum): a encane ukuba yokwakheka nezinjongo kuhlinzwa esetshenziswa imimese.

In short: kukhona uNkulunkulu emhlabeni, hhayi ngaphandle, hhayi ngemuva

kwaso, hhayi ngemva kokufa elikude mayelana kodwa ubuhlobo ehambisana
emhlabeni, njengoba imiphefumulo yethu ukuze imizimba yethu? kungakhathaliseki
ukuthi umuntu efuna ukuba siqonde ngisho ngokushesha futhi kujula ubuhlobo.

I Manje buza imibuzo kuphela, hhayi ukuze anqume manje, kodwa kuphela kuze
kube seqophelweni ukubenza kucace.
Manje kuphela ukusho lokho I mean by umoya nomphefumulo, ukuqedela
kwesiyingi imigomo lapho siphendukela kanje njalo.
Siyazi cishe wonke umuntu tifinyeto ubuhlobo phakathi ingqondo nomphefumulo
ehlukile, futhi abanye futhi kahle ukuze womuntu ngeke bawaqonde. Mhlawumbe
ambalwa okwengeziwe ngalo kuka lapha nje kudingeka amazwi, kodwa ewusizo.
An image! Cabanga isiyingi ulwahlukanise crosswise zibe ngakwesobunxele, futhi
ngo nengxenye phezulu futhi phansi.
Omunye ukusetshenziswa manje udaba ukubiza circle umoya wonke noma
umphefumulo; omunye, ohlangothini lwesokunene engqondweni ukuba ushayele
imiphefumulo kwesokunxele; owesithathu, ohlangothini engenhla engqondweni
ukubiza umphefumulo aphansi. Ngikhuluma nje amasiko uthishanhloko, ngoba
ngubani ungacabanga zonke isiphambano nokuhlukana cross.
Ngomqondo lokuqala, omunye ingqondo nomphefumulo wonkana okulingana
emzimbeni noma umzimba wonkana ngenhlonipho ukuba, futhi ingabe kulungile
ukusho ukuthi umphefumulo uya ezulwini, umoya uya ezulwini. Kuyinto wonke
circle.
Ngomqondo yesibili, ingqondo njengenhlangano asebenzayo, njengoba
Schaffendes kuka obukholisayo (kungakho igama ingenium kanye genius) kanye
umphefumulo njengoba sifisa, Ukwemukela, Gebrendes, endaweni izwi, umoya
njengoba owesilisa, umphefumulo njengoba esifazane eceleni nomunye, futhi kanjalo
uhlukanisa County halves ezimbili aphelele uthando ngomakhelwane. Ngisho
imikhiqizo ye futhi the ubulili call; futhi lehla ingqondo mqondo on ngokuyinhloko
umuntu, umphefumulo side wesifazane.
Isizathu asebenzayo, ingqondo ikhaliphile, esebenzayo uyoba nomoya futhi
ngalokhu vorwaltend umuntu into; Mood, umuzwa, umuzwa, ithemba, uthando,
ukulangazelela, izingubo, umphefumulo kanye ngalokhu ikakhulukazi into
wesifazane. Umoya wakha indlu, umuzi, uMbuso; umphefumulo uhlala ekhaya,
azindle futhi ukuphotha intambo eside, futhi kuqinisekisa ukuthi ingqondo akusho
azibulale futhi ukoma.
UMoya is ukuphefumula, umoya (Gscht, intuthu, , animus, contiguous
kanye (anemoz), eveza kude futhi odlula emahlathini, umphefumulo kuyinto lake
ukuthi agubhayo ngokwakhe (cishe contiguous kanye i , Shake) Umoya akusho
ukubamba ukuthi lake uyaphumula smooth njengesibuko, litjengisa inyanga
nezinkanyezi ;. njengoba kuza umoya, it ucosha on amagagasi.
Ingcondo inkosi, indlovukazi umphefumulo eceleni kwakhe; Inkosi yakhipha
isinqumo lizwe, indlovukazi yenkosi.
Ngomqondo yesithathu umoya oluthatha engenhla, umphefumulo, umzimba
ephansi.
Umphefumulo kulo mqondo wesithathu, kungokwemvelo, lo Verwandtere

corporeal ababeya namanje ngokuphelele noma lulwimi-lalihlehliswa, esibonakala

Bound, cishe wenza ngisho umzimba isigamu;ingqondo kuthiwani abasebenza
ubudlelwano ephakeme kanye ekhululeke kakhudlwana nokuthambekela futhi
esenza, umzimba kuphela njengoba olunye usizo lapha ngezansi izidingo, kuba once
asikho isidingo eside.
Umoya namanje inkosi, kodwa umphefumulo ayisekho indlovukazi eceleni
kwakhe, kodwa incekukazi ezinyaweni zakhe, ngubani upheka yena abhake.
Eliphikisayo odlule more indaba for abaphilayo, lamanje ukusetshenziswa
zefilosofi more, futhi by intersecting bobabili usages, basibekela ngesigamu, kodwa
kuphela uhhafu.
Umphefumulo Poor, ngoba wena uzibona hhayi philosophize, wehlisela ifilosofi
ukuze abe incekukazi yakhe!
Kuphela ngomqondo ukusetshenziswa odlule futhi ngalokhu ezijwayelekile,
umuntu angakhuluma umphefumulo enhle, e yefilosofi samanje akukho mphefumulo
enhle, ngoba bonke ubuhle kuyinto ingqondo.
Kuphela ngomqondo wokugcina, umphefumulo uhambisana nomoya
ezulwini; wamanje idlule nomphefumulo nomzimba futhi igama insindiso bheke
yakhe yomphefumulo iphutha. UMoya yedwa onokungafi, futhi udonsa
ngokwenzeka emphefumulweni ekufeni njengoba igilavu wenza.
Iso somphefumulo futhi enomfutho emi ngomqondo odlule kuphela umehluko
encane ukuphakama nowesifazane indoda ngokumelene nanamuhla. Kodwa
ngomqondo samanje, akukho iso somphefumulo, noma somphefumulo iso enjalo
ebonisa izifiso zenyama futhi uhlale. Nokho, anqikaze cishe sefilosofi, naphezu
kwencazelo yakhe komphefumulo, lelo gama Intuthuko; kodwa umphumela
wokwenza nokushintshashintsha lwemivubukulo.
Imizwa ephakeme yothando, ubungane, ithemba, ukuzinikela, abasakwazi
empeleni indaba umphefumulo last, kodwa hhayi ngomqondo samanje; ngoba
akuzona basemhlabeni, hhayi inkanuko, umzimba ayihlobene, njengoba
umcabango; futhi evusa inkanuko kuphela manje into umphefumulo; Kodwa ingabe
kulungile futhi kufaneleka ngalesi umqondo ukuthi babizwa ukuba yehlukaniswe
imizwa izinkanuko more imizwa ngokomoya.
Futhi uyavuma kahle ukuthi umuntu ekhuluma kuphela imiphefumulo yezilwane,
kodwa ungalokothi imimoya yezilwane, emva wonke umphefumulo wesilwane
kuphela isisekelo ezinengqondo umphefumulo womuntu kubonakala
nomhlaba; nakuba kuba Kunjalo for umqondo odlule, kusukela imiphefumulo
isilwane kunalokho ukulandela imizwelo, okuvelayo, kunokuba into alawulwa
off. Lokhu iwela ukuthi ekhoneni, ngazo ikhave kokubili izindlela nokuhafula
phakathi Ithekhiniki of the circle.
Ngakho Bonke ichaza ngodonga ngokusebenzisa circle kancane ehlukene, bit mpo
more kuya kwesokudla noma kwesobunxele, lo wagrechte kancane ephakeme noma
ephansi; yasendulo Obaba abangamaKristu z. B. wagrechte ngempela okusezingeni,

owawuthi umoya (pneuma) kwakusho kuphela entshisekweni ngoMoya

oNgcwele. Abanye izindawo udonga oyisigwegwe, udonsa lapha nalaphaya phakathi
kwezindonga, futhi kuqeda izindonga edonswa abanye, futhi ucabanga ukuthi manje
efika 'kuwo.
Manje uthole langempela noma ezingokomfanekiso kanye netinchazelo
obungangatshazwa. Umphefumulo lutho ngaphezu umdlandla, okuyinto a simple
eqinile, wakhe self-ukulondolozwa bekmmertes izidalwa,; ubunye lwezifundiswa
into ngayinye; lapho kuba kugxile in a neuropathy. The has a umphefumulo akukho.
L, 2 no-3 Futhi wonke umuntu ucabanga yena. The ingqondo kuvumelana eziningi
nomthetho, kanye force, kanye nomphakathi ngamunye, ngisho noma bengamalungu
kusukela corporeal adonswa kuphela, icatshangwe kuphela, kodwa hhayi yena
ngicabanga kuyinto. Nature has a ingqondo; kuphela eningalicabangi ngokuqinisekile
ukuthi unakho kuye ngokwami, sinomoya yabo. UNkulunkulu ungumoya, ake
ucabange ngokuqinisekile lutho ukuthi anezakhi njengoba like a ghost.
Futhi konke kahle sashukunyiswa muva ngomunye; futhi prong ngamunye
ucabanga bagqugquzela omkhulu ukuba nomthelela okuthile acacise.
Futhi kuyini yonke ihlale incazelo weqiniso futhi elungile? Ngicabanga ngamunye
okulungile okokuqala. Okusho kodwa nangawo wonke amazwi kahle ukuthi wonke
umuntu ofuna; ukuthi ngokuqinisekile ngeke sifune wonke umuntu, ukwedlula ezinye
futhi akukho muntu okufanele ubambe imithombo for the ukundiza inyoni
kuphela. Kubalulekile futhi ngenxa ulimi emva yonke kuyahlukahluka,
ukuguquguquka ngokulungisa nesikulufu okungenye isikhathi futhi kungaba
ukuncibilikisa futhi, ukuze uqede lapho amandla adingekayo. Futhi njengoba enye 'I.
With screw ezilandelayo ukuze ukusetshenziswa kwengqondo nomphefumulo kule
dokhumenti manje, hhayi isithiyo, ukuthi omunye share it nezinye ezinye izinjongo
zayo
Owokuqala, ukusetshenziswa zazisho kuyoba khona, mina ngeke ukulandela lapha,
njengoba mina elinomqondo ofanayo nelithi ziyafana umzimba noma umzimba
sizwisise kuqhathaniswa ngaphansi ingqondo nomphefumulo okubonakala uqobo
ngoba lokhu Ipheshana ukusebenzisa okungcono izinjongo zethu. Ngokuba
ngingabalahla kanjani ukwehlisa lonke ibutho lika okushiwo self-ezivela konke
nokuqukethwe ephakeme kokuvela kuwo, umzimba nibonakala kokuvela nomzimba
olubhekiswe ucingo ngisho Uma nginesiphiwo igama umphefumulo, wayefuna ukuba
basakaze umoya amakhasi ayo, izifunda, izingxenye? Nje ubuhlobo ukuthi wonke
ukuba umzimba nokuthi ezicini eziningi jikelele, hhayi ingxoxo isimo sakhe
sangaphakathi, kuba yinto lapha; kodwa lapho kuyadingeka ukuhlukanisa kodwa
esebenzayo kanye eyamukelayo, ephansi futhi ephakeme, ngomoya, umphefumulo,
lapho ngeke ulahlekile kuze iphuzu lamazwi; In verbis simus Faciles, ngo re
difficiles.
Ngakho ekugcineni afingqe odlule:
UMoya, umphefumulo elinomqondo ofanayo nelithi kuphela self ukubukeka
erfaliches, characterizable kuphela izenzakalo kanye nemithetho self-ncwadi
owodwa kwakhe; umzimba,. Umzimba A, characterizable kuphela ukubukeka

kwangaphandle, erfaliches yimizwa zangaphandle, izimo, amalungiselelo

ukubukeka kwangaphandle, uhlelo nature wonke simiso sezinto ezingokwenyama
umzimba wethu ingxenye encane. Soul ekungabazeni umbuzo kangakanani uhlelo
lonke futhi izingxenye ophansi ukwakha kule umoya uhlelo, umphefumulo, imimoya,
imiphefumulo.
Buyini ubuhlobo oyisisekelo phakathi umzimba nengqondo, umzimba
nomphefumulo, njengasezinsukwini lezo zitatimende, njengoba lo mbuzo ihlala
ngokuphelele out of ukucabangela. Lokho kukhona kungabhekisela ngamazwi on
okuyiqiniso kokuthola okuyiqiniso kwalokho; lokhu umbuzo amaqiniso,
kungakhathaliseki ukuthi okuyiqiniso ke ahumushe. Omunye kungakusiza kulezo
izimemezelo noma izinto ezibonakalayo, idealist, dualist, monist,
Monadist 3) abe. Ungahlola at ngamunye zemibuzo ngobuhlobo phakathi umzimba
nomphefumulo: Ingabe umphefumulo plant, uMhlaba has a umphefumulo
ngezinhloso efanayo njengoba umuntu has a umphefumulo? Yilokho umbuzo
wethu. Omunye kungaba ke qhubekela ukubuza: Ingabe umphefumulo uma
liqhathaniswa nendawo, umfula, a Monas, umphumela? Lokho akuyona imibuzo
yethu. Omunye angenza yalowo mbuzo ixhomeke ngale, futhi kanjalo ziyokuwa
Darks kanye nayo yonke imibango of the yokugcina; ungase futhi zama sibaphathe
kungakhathaliseki, futhi ukwelashwa okunjalo ngenjongo kulomculu.
Monadisten ngokuthi Fechner nabalandeli theory ka monads. Ngaphansi Monad () = unit) kusho
owodwa, indivisible, ie non-lwezendawo ukuthi ukucabanga isidalwa, njengoba limelela umphefumulo
unit. Ngemva izinhlelo ezimbalwa omuhle, izakhi lokugcina empeleni kuyizinto e yalemitimba
ukufuna. Ngalesi eqa niye ngokomoya luyingxenye kwaba wafuna (ikakhulukazi abukhali, lakhiwa Kant)
ukuba banqobe antinomy ukuthi itholakala umqondo athomu indivisible nokho spatially enwetshiwe; umhlaba
lwezendawo izalwe ke njengoba kubonisa nje izidalwa ezingokomoya kuphela yeqiniso Okuynqo. Umsunguli
theory ka monads weqiniso kuyinto Giordano Bruno; Leibnitz wamupha ezakheke classic. Ibhayisikobho kuye
Monadisten ezimbili bathonywe abeza lapha njengoba besikhathi Fechner yilezi: Herbart and Lotze. With
Herbart Fechner elizibeka indaba yakhe :. "Ukuze critique izisekelo Metaphysics Herbart" JH Fichte
iphephabhuku for ifilosofi kanye critique zefilosofi, vol 23,1853 ahluke. Leli phepha wawuhloselwe njengoba
isandulela font esikhudlwana: "nobudlelwano of Herbartian Monadologie ukuba atomism". . The in
Qaphela27) ngokuthi "theory athomu" Fechner ke waletha isahluko: "isilinganiso ngokomzimba ukuze
3)

Herbartian Monadologie". Bheka k. 114. 168. 201. 222nd

Text original
Contribuu a millorar la traducci

III. Attack of the soul mayelana.

Kusukela ekuqaleni, ukuba bavume umbuzo wonke umphefumulo kuyinto futhi

ihlala yokholo; futhi sikwenza kanjani lokhu nokuthi singase bagcina, ize siyothola
bonakaliso eqondile, futhi olukwazi ukuhlinzeka. Ubufakazi ngqo uyaphumula on
isipiliyoni kanye mathematics; kodwa umphefumulo kuphela womuntu siqu
isipiliyoni ngqo kungenzeka, futhi mathematics engenakho yimuphi indlela
ukufakazela omunye.
Kungenxa kulokhu akuhlukile nomama umfowethu, ubaba, njengoba

noNkulunkulu, kanye otherworldly, nabanye imiphefumulo umphefumulo. Omunye

ucabanga ukuba khona kwaleyo imiphefumulo kuyindaba Yebo; liphinde, futhi
impela kancane demonstrable ngokufana ncamash lezi, nakho ukuba khona kwalezi
kungaba eyasungulwa ngempela, njengoba kusukela labo, kodwa kungenye into
ehluke kakhulu noma ncamashi demonstrable.
Umfowethu kakhulu efana kimi, futhi kubonakala ngokufanayo; I kholwa ke phezu
esiqinile kakhulu, ukuthi unalo umphefumulo. Kodwa lapho akusho amandla
adingekayo ukuze umphefumulo ukhona zifana kimi futhi Luphela kuphi? Ingabe
Isifaniso a ubufakazi esiqinile? Ingabe akudingeki ukuzwa kabusha njalo ukuthi
akusikho? Ubaba wathatha kimi wonke, yodwa, eyazalwa umama; I kholwa ke phezu
esiqinile kakhulu, ukuthi kukhona animated; kodwa izwe liye wadala konke vusa
izidalwa, owazalwa emhlabeni; okhokho bami, lapho ekugcineni zivela? futhi ulokhu
okunje ncamashi wafakazela ukuthi umhlaba, umhlaba animated?
Nor njengoba ubufakazi okunjalo kuphambene khona noma yimuphi umphefumulo
ukuba ahole. Awukwazi uhlamvu lwenhlabathi, ubeka ichashazi phezu i kube
animated, kanjalo ngisho athomu alula, noma ngisho nezidalwa elula ngemuva
Atom? Wonke umuntu free ukuba nomqondo wakhe kule ndaba, futhi uye
waba; Ngakho, isayensi ngqo kungenzeka nje lutho esihlala ukuba umphefumulo in
the dot, ngoba akukho ubophezela khona kukaNkulunkulu emhlabeni futhi
umphefumulo eyodwa umfowethu
Isayensi ngqo unesigijimi kusukela ngaleso sikhathi ezitholakala yonke indawo
kwalo mbuzo akukho kuhlasela okwamanje.
Ethinta kangangokuthi asikwazi ukukubalekela Yebo; kodwa kungcono like the
duck emanzini, by ufuna ukwandisa kuso. The mpikiswano phezu Pflgersche
umgogodla umphefumulo 4) kusekusha; uye wathola phansi noma isimiso noma i
ekupheleni? Yini uyazi isayensi ngqo kusukela ekujuleni umphefumulo njengoba
ganglion balls, phosphorus, ugesi? Futhi konke lokhu ihlobene kakhulu
nomphefumulo, njengoba ikhandlela tallow kanye ngokuvutha ukukhanya?
4)

Bona. N. 1).

Nakuba kungenzeka ukuthi, esikhathini esizayo, kodwa futhi once kungenzeka i

kuhlasela olunembile umbuzo umphefumulo angatholwa omunye imfundiso, izakhi
engiziqhayisa wokwethula in a font ezahlukene. Lokhu mfundiso iveze ulwazi,
ubuhlobo zomthetho phakathi komphefumulo womuntu siqu kanye nezwe corporeal,
wazilandela ngokunembile nabo ebonakalayo ingaphakathi, futhi ufuna ukuba
silungise khona futhi wenze sithele for amasu okuqondisisa by version and
isixhumanisi njengoba izinkulumo zezibalo. Okwamanje, kwenkululeko imithetho
kanye nezinkulumo yazuza kude kangaka ngeke zinganakwa. Kodwa ithemba
ezikude I unyawo lapha. The ukufundisa kwalo mqulu ithumba sikhathi, uyoba
kanjalo isifundo okuyinto kwaqala ngalowo kuphela esikhathini esizayo ukuze ayeke
once. 5)
5)

Asho is eyasungulwa Fechner psychophysics, ie isifundo zomthetho (functional) ubudlelwano

phakathi ezingokomzimba nezingokwengqondo. Nanguya isivuno enhle kakhulu futhi enenzuzo

kakhulu Allbeseelungslehre Fechner sika elifanayo ezintweni eziphilayo. Ngomunye unyaka
ngaphambi kushicilelwa "umbuzo umphefumulo" wayegunde izici zawo eziyisisekelo
athuthukiswe in the ezibalulekile ncwadi "Imisuka psychophysics. 2 izingxenye. Leipzig 1860",
okuyinto kuhlobene uphenyo EH Weber.

Ngakho, kungani ungahloli, omunye ibuza, can eceleni umbuzo wonke

umphefumulo, kodwa uma kungenjalo ukuza aphinde manje into ethile
kuwo? Kodwa ukholo khona imiphefumulo abantu esiphila nabo, sidinga ukholo
khona imiphefumulo isilwane, Yebo, futhi umbono jikelele, okuhlanganisa impendulo
jikelele yombuzo umphefumulo, ube funa ephakeme. Nakuba Ngakho kungaba
alichitha umbuzo wesayensi ngqo, njengoba nje abakwazi ukunikeza mpendulo
ngqo; asikwazi udikile nhlobo kodwa; futhi kuba, uma kungekho ubufakazi ngqo
kungatholakala, ukubheka ngoba esikhundleni ubufakazi ngqo.
Futhi iqiniso kumele kube obambele ngempumelelo esinjalo ngisho nangemva
sinawo khona ezinye kwabantu nezilwane imiphefumulo njengoba ephephile noma
cishe kuphila eyethu khona. Kodwa uma benza kithi omakhelwane ziyimiphefumulo
ukuvusa isiqinisekiso esinamandla kangaka bokholo olukwazi ukuthi singazi ngisho
miss the ubufakazi okunzima lapha, futhi ngisho musa ngisho cela inembe kunazo ke
kungani esikhundleni efanayo noma okuhlobene Ubheke ngal ukuthi and
usebenzise?
Empeleni, lokhu isizathu umbono kusukela lapho ngiya folgends: zokufuna
ukuthatha lonke umbuzo umphefumulo ukulondeka zabanye nature ukuqedela,
njengoba esinakho khona komakhelwane bethu ziyimiphefumulo ukuba imithombo
yabo kodwa futhi sebenzisa.
The khona labo imiphefumulo ngokwabo, thina bashukunyiswa izizathu eliseduze
zokukholelwa, kuyodingeka lokhu nisikhonze njengesibonelo, isisekelo nokusekela
nokunwetshwa of umbuso umphefumulo, ukuthi kuphela, futhi ngokuhambisana,
njengoba siqhubeka phezu kwabantu hinaus- ephakeme kanye akhuphuke, futhi lapho
umsebenzi luyanda ngalokhu futhi ngo nobunzima, ububanzi kanye lemali,
ukwandisa ngokusho circle kanye umbono kwemithombo kanye ukwanda.
Ingxenye kukhona imiklamo ezisebenzayo; kodwa lokhu mina ashiye eceleni
lapha; ngokwengxenye izici ezingekho ndaba engokoqobo, kodwa isifinyezo ofanele
ngalokho isipiliyoni unikeza.
Lets Ngempela, nakuba kungekho umphefumulo angaphandle ukubona
ngokushesha, ukubandakanya, kodwa ungabona eningi, ubambe lokho ihlobene
khona yabo, futhi ngokuhlanganisa emnandi ibonisa yalo mitergreifen umphefumulo
alien.
Ngakho, isikhungo, umuntu akakwazi ukubona ngqo, futhi sifinyelele, kodwa
ngisho waqaphela umongo ebonakalayo ezingxenyeni okuphathelene nomngcele

ukuthi zihlobene kuye maqondana kahle.Wena kuphela kufanele aqiniseke isenzo

umbuzo ngendlela efanele, futhi akafuni isayensi eyinhloko ukuqaqa izingcezu circle
ebonakalayo kanye microscopes ezingxenyeni ebonakalayo ezincane. Nakuba
edingekile; kodwa akuyona into nje okudingekayo.
Isiphetho kusukela ezibonakala angabonakali ngeke kusafana njengoba isiphetho
kusukela ezibonakala ebonakalayo; Kunalokho, yena ukhahlela kuye eceleni
esihlelwe.
Isiphetho kusukela ezibonakala ebonakalayo, esiphelweni sesimiso isayensi
yemvelo, indilinga uvala ngaphandle by out of khona, umongo kanye umongo,
izingxenye inikezwe of the circle ebonakalayo benganikezwa isimo ngokwayo
yembula ukuthi ungakwazi ukuqedela circle. Isiphetho kusukela ezibonakala
engabonakali, isiphelo sesimiso ifilosofi zemvelo, indilinga full ngaphakathi,
ngokuvula up iphuzu engabonakali phakathi kwendilinga umongo kanye nemizwelo
ndawonye zonke izingxenye circle ebonakalayo.
Kungase futhi cishe kube isiphetho njengoba omunye?
The materialists bafuna ukuhlela konke ngokucabanga lokuqala yedwa, futhi
kanjalo aqede kubo lokho yesibili kungokwalabo. Qalaza nje emibuthanweni, futhi
uthi akanalo isikhungo; ngoba ngempela akufanele ezitholakala azungeze
ezibukwayo. The idealists bafuna siqede yokucabanga yesibili, bheka azungeze
amaphuzu isikhungo, kodwa musa ngisho ukuthola ilungelo isikhungo, kodwa
engafanele bese begqoke a Beyond obungangatshazwa; ukuba azungeze isikhungo is
hhayi nje kunqunywa lokhu, kunalokho noHezekeli, futhi kanjalo zonke iziphetho
zabo uphelelwa the indeterminate in the yawo.
Kubalulekile ukuba sibheke umcabango maphakathi azungeze ebonakalayo, nakho
ufakazela khona kwakhe futhi esikhundleni sakhe okumisiwe; kulula ukudweba radii,
futhi wonke aphikisane ukuthi isikhungo noma azungeze kuwumphumela
wokuzihlanganisa kuyize yomunye.
Kodwa umgomo, kanjalo, kuphela ngomqondo ohlukile, ekhishwa wesifunda
kusukela ezibonakala engabonakali kuyinto ebalulekile in a circle. Zonke radii of the
wesifunda uphelelwa kusukela leliphuzu, ngokuqinile kuphela okukhona kulo
mkhakha, isisekelo single nakho ukuthi sinawo kulo mkhakha; zonke iziyisikhombisa
KWEMIBONO kusekelwe a base.
Kuyinto iqiniso: Imizimba yethu siqu akhulumayo.
Lokhu siyazi futhi yini esingase sikwazi futhi wazi ukuthi yini okufanele ziyenze
lonke umbuzo, siyazi kuphela yilo.
We manje umbuza kungaba okunye kusukela eduze izithombe uhlelo
ngokomzimba, okuyinto efana yethu emva le noma ukuthi ubuhlobo, kulekelelwa
ukuze terracing Ngakolunye uhlangothi, umi ubudlelwane of the umongo, umsuka,
injongo kuso?
Ngamunye zale mibuzo zingatholakala elisuselwa ezicini ulwazi esihlose futhi
siphishekele, futhi njengoba senza baqonde ubuhlobo bonke iso, sivala circle.

Kusukela iphuzu Ngenxa ubufakazi, umphumela kuphela kungenzeka; kusukela

iphuzu Ngenxa yokholo, kungase sikholelwe; futhi kanjalo sikwazi kusukela iphuzu
yangaphambili umbono nazo zonke okulandelayo bonke okulandelayo okungenzeka
obuqand
bathethelele ekwenzeni claim Nokho, sifuna ukusungula ngecala
Contribuu akuphela
millorar la traducci
kusukela iphuzu Ngenxa yokholo.

Text original

IV. General counter-izimpikiswano ngokumelene ukunwetshwa umbuso

umphefumulo phezu kwezwe kwabantu nezilwane futhi.
Abantu nezilwane babe imiphefumulo, akukho okunye, okungenani hhayi
emhlabeni. Ngakho, umbono ovamile, umbono letibeka, ngokusho ngokubona
zefilosofi, ngokubona nezifundo zenkolo, ngokubona kwe-idealists, ngokubona
materialists, umbono Monadologen. A ubunye compact, futhi sad ukuthi siphathelene
kuphikisa kuphela, kanti kuphikisa zobunye zonke ezinye izingcezu umphumela
has. Uxolo, kodwa Yebo; ngoba Yebo kubonakala kimi ukuthi imimoya kuphela
umbono wokuthi umoya wephasi, futhi zonke izipoki ingqondo kukhona, kungaba
umoya; Kunalokho, namuhla bonke uvume igebe elikhulu kakhulu amanga shake
izandla phezu kwalo.
Kodwa yisiphi isizathu, kombuso umoya njengoba umkhawulo kakhulu ukwenza
ukuphila nje indawo yisinanakazana of the dead? Sikhuluma lapha kuphela izizathu
ezivamile.
l) isizathu esiyinhloko ukuthi bakholwa ukuthi uNkulunkulu kude lift phezu
kwezwe, kangangokuthi abasenaso alinge, njengoba umzimba zithole kuye. Manje
ihlala ngezansi kwakhe emuva ezingenalutho ngengqondo; yonke umoya wabo
uyaphumula kuphela ezicatshangwayo yethu engokomoya noma imithetho yayo futhi
amabutho, kulokho wayebuye sithombe noma whatever the machine. The idealists
namanje bakubize uMoya; kodwa ingabe akukhona sisebenzelana lapha umoya
onjalo.
2) Njengoba wake wacabanga umhlaba wonkana njengoba soulless, Yebo,
kumelwe sisebenzise amalungu abo. With abantu nezilwane kukwenza
ushwele; kumele omunye cishe; kodwa uhlose Okungafani Yebo
ngangokunokwenzeka ukuba anciphise. Ukuze bathethelele kwalo, omunye kwenza
ukukhipha yesibili, baphendukela umzimba womuntu futhi isilwane ngokumelene
njengoba ukuxolelwa lonke nature; futhi emva ithathwa umoya ovela inkambo
yemvelo Kungokwemvelo ukuthi alinaso isikhathi eside.
3) Umphefumulo engabonakali; futhi omunye ubona akukho ndawo kancane
umphefumulo in nature and izidumbu yemvelo ngaphesheya abantu nezilwane, lutho
ungase ubatshengise, lutho awe; Ngakho-ke elula uma ukuphika.
4) Ngaphezu izilwane yonke imigwamanda yemvelo ukuba umuntu ukuze
ngokungafani ukuthi umfanekiso ayivumeli ukukholelwa emphefumulweni abantu
nezilwane futhi. Asikho isimiso sezinzwa, akukho mphefumulo.
5) Ngemuva umbono Ngakolunye uhlangothi, once abe jikelele ezihambisanayo,
kunomthelela imfundo habituation ukuze uthole kubo.

Owokuqala Ukuthinta kodwa ke omunye ukhuluma out of a Supra-zezwe kodwa

futhi by an uNkulunkulu ukuyo yonke indawo, futhi kungani kufanele yena
kunalokho umhlaba njengoba amanzi isiponji lapho umoya onjalo ukungena
nomzimba?
Owesibili Ukuthinta, umuntu kufanele aqale abe ephephile ngokuvamile ukwenza
ezith can; Manje buza kuphela: Kuyini ukubusa?
The Ukuthinta wesithathu, ngakho-ke wonke umuntu wayeyojabulela kwalokho
bephika bonke imiphefumulo ngaphandle siqu sakhe.
The Ukuthinta wesine, kanjalo sizoqhubeka ukuxoxa efanayo.
The Ukuthinta yesihlanu, unjalo eyikhulu noma eyinkulungwane ziyafana umbono
okuphambene.
Kukhona 's uqala esiningi jikelele; kodwa wena uyobe aqaphela ukuphishekela
kakade kude kangaka mfishane ngangokunokwenzeka. Ngubani namuhla izinto nje
ngalezi izinto Tired? Thina bashesha ethile.
Yebo, uma ubungathola izinto nje ilungelo! Lezi amaqiniso ayisisekelo kanye
nemithetho, esikhundleni imibono nemiqondo ezintantayo.
Kodwa ake ngiqale ekhethekile kakhulu.
V. The umphefumulo plant. Counter-ukuphikisana.
Ngakho izikhathi eziningi uke theory yami komphefumulo plant wenqaba ukuthi
kungenzeka kube kuvunyelwe kimi kahle, futhi ukukhuluma aphinde ngoba.
The imimoya ngisiphule noma umuthi noma benza kube izimpande aqine futhi
green fresh. Njengoba ne imimoya plant kwaba kanye ukuphikisa kanye inkolelo
umphefumulo plant.
Emi phezu izimpande eziyisithupha main ukuthi ngeke ngisiphule kungabikho
moya; Ugqoke umqhele ukuthi ngeke defoliate kungabikho moya.
The counter-izimpikiswano ngokumelene nomphefumulo sitshalo lula ngempela
ngoba ngisho elula efanayo owokugcina omisiwe ngezizathu jikelele, imfundo,
ukujwayelaniswa esikhishwe ukukhokhisa lakhe elinzima. Noma kunalokho, zidinga
akukho okusindayo, ngoba balance of umbono noma kunjalo incike ngenxa
yabo. Futhi ngakho beze ngoba ngisho kalula ngokwanele, kodwa ukuqiniseka
ngokuthi empeleni ayedinga kwakufanele avele hhayi ngaso sonke.
Yiqiniso, umphefumulo plant kuphela isixhumanisi encane obuthakathaka enkulu
Seelenbau emhlabeni. Futhi 'ungahlala kanjani ukubona imihlobiso endlini lapho
yonke indlu emnyama? Nangu eza yokugcina echaziwe jikelele counterizimpikiswano lokuqala in the game. Abanye abhekane gefgsam odlule
ezinsizakalweni. Ngubani owake wabona into umphefumulo plant? futhi umzimba
plant aluzifuneli away hhayi ukuziphathisa umuntu noma isilwane.
I ngeke manje ukuphinda konke mina lapha ukugijima "Nanna" by ngizobuya
ashiye it on the kokufaneleka izizathu ezinhle, counter-izimpikiswano okufanayo

knock phansi. Ngiyakubuyisa waphinda kuphela ngokumelene ukuphikisa ezimbili,

hhayi ngoba babengabantu ebaluleke kakhulu, futhi laliyodluliselwa sise ukuphikisa
yayo kakhulu, kodwa, ngoba babengamadodana leichtsten, futhi ngenxa yalokho
ziyowa futhi rebuttal zabo phezu leichtsten - ngoba, ngokungagwegwesi Ngiyazi
ukuthola kulokhu akukho mehluko - kodwa isizathu esilula, ngoba zokugcina, ngazo
baphikisi zefilosofi e font kakhulu-funda ("Body and Soul") kuye kwavuselela
ukuhlaselwa okufanayo. 6) An abaphikisi okuyinto nje ngokungakhathali defraying
umphefumulo plant, uma mina okufanayo evikela; ngoba kakade okwesithathu
ngihlangana naye kule ndaba. Well, sagcina ebheka nomunye ngale ndaba
siphethe. Futhi mhlawumbe lwanele ukuthi nezimpikiswano zefilosofi ngokumelene
nomphefumulo isitshalo ukwazi ngempela ukuba sazise ulwazi lwethu ngezizathu
ezifanele.
Lesi polemic ezilandelayo siphathelene uprofesa Halle ifilosofi uJulius Schaller (1810-1868), a
Hegelian. (Kk 167-176) "umzimba nomphefumulo ukuqwashisa." Ukholo Blind nesayensi "Weimar 1858 3
lenyuka okukhipha." Ikhishwe, lapho iholwa: The izingcaphuno kukhona isahluko 10 lokusayina yakhe 'Ingabe
izitshalo nezidalwa esinemizwa? " It kufinyelela umvuthwandaba nokubukezwa "Nanna" Fechner sika; sifana
Schleiden ngokuthi Schaller indlela Fechner a "umdlalo budedengu kanye zokuchaza". The S. 43
okukhulunywa ncwadi ekuqaleni umlobi efanayo yizona "Izincwadi on Cosmos Humboldt sika. A Comment
on this usebenzela abafundile abavamile. Izingxenye 2. Leipzig 1850", okuyinto ekhonjiwe ngokuvamile
Fechner e "Avesta". The unikezwa nangu iphuzu Vol. II, p 257. Fechner uye p.27 out ukuthi kakade
zusammenstoe okwesithathu nesitha mayelana PfIanzenseele. Ngokokuqala ngqa wahlala phansi e "Avesta"
Mina, 200 (3 ed I, 123.) Njengoba kuye ngaphandle; nalapho waqhubeka iphuzu nje okukhulunywa out the
"Izincwadi on Humboldt Kosmos". Owesibili mhlangano zishukunyiswa Ukubukeza "Nanna" in the Halle
General Literary Gazette 1849 I, 617 kk., Yikuphi ayisayindiwe, kodwa ngokusobala okuvela Schaller. Ngakho
Fechner waphendula kakade indaba yakhe: "Professor Schleiden kanye Moon" 72. Encwadini yethu, ifika
6)

Kap.VI. aphinde ukukhuluma nabo.

Kuyiqiniso ukuthi isitha lincike isipiliyoni, kodwa efanayo eyenza imigomo

zithithibele for ngendlela zefilosofi. Sokuqala counter-ingxabano wakhe ukuthi
physiology bendabuko, ngokushesha ngemva kwalokho kufana: The izilwane
kudingeka imizwa ukuzwa, ukuze izitshalo kuyodingeka nezinzwa of
lokujabulela; kodwa hhayi. Ngangineminyaka Kuyavunywa a namahloni kancane
ukuthola ukuthi konke mina kukholakala ukuthi ngaphambilini kwenziwe lokhu
ukuphikisa, uye wayengenawo amanye impumelelo kuka ukuphindaphinda yayo
phezu ingxenye sefilosofi. Kodwa kungani kungenjalo?Ibhayisikobho sefilosofi
ogama craft yebo ukuvalwa kuthiwa uhlangothi, ukuphikisa ebelizowina amandla
amasha ngokuphelele, Yebo, futhi kuphela bathethelele liyokwazi
ukusimama. Omunye kumele kuphela axolise uma Ngiyaphinda okuphambene yakhe
manje futhi ukuphinda lokho ngisenawo elidala amandla uhlangothi, ubonakala
kuphela esonta esisha okufanayo ukubhekana ezinye esonta ezintsha.
Kusukela ekuqaleni I babephikisana ngokumelene ukuphikisa of the isiphetho
ngalo lithembele, kungase kungabi obukholisayo, ngoba nani kufanele bakwazi
ukuvala ngenye: The violin kudingeka imicu tinting; Ngakho strings imitshingo uya
badinga for tinting; kodwa awalona, futhi ngaleyo ndlela ngeke sifele khona; izibane
ikhandlela futhi ntambo kudingeka Wicks ukuba ashise, kanjalo ngisho nezibani igesi
Wicks kuyodingeka ukuba ashise, kodwa hhayi; futhi ngaleyo ndlela ngeke

ashise. Kodwa kuvimbanise imitshingo ngaphandle strings ashise nezibani igesi

ngaphandle Wicks.
Uye wabizwa ngokuthi lokhu zokuchaza pensive, futhi nezitha yefilosofi likhuluma
game budedengu of Isifaniso e ukucabanga kwami. Ukube kodwa kunalokho sina
nezaba isiphetho ukuthi ukuphikisa play ngempela. Ngokuba isitshalo, ngicabanga,
lwamukeleke akekho omunye isimiso circuit, ngokuqondene umtshingo kanye
isibani. Nakuba kunjalo esetshenziswa, wenza ukuba ubone ifilosofi umahluko
omkhulu okhona phakathi eziphilayo Unorganischem ukuthi kungaba neze
kusimangaze, isicelo sokuba ukubona ngisho logic ezahlukene. Kodwa logic
kokuphikisana lisiphathele lonke organic nje in phansi wezinto
ezingaphili. Ezincelisayo nezinyoni ziphefumula amaphaphu, futhi ayibhubhise,
ukuze bakwazi ukuphefumula kancane ngaphezu izilwane bazizwa uma ukubhubhisa
nezinzwa zawo. Kodwa kukhona Ngakho akukho ukuphefumula ngaphandle
kwamaphaphu? Kunalokho, kukhona ukuphefumula kanye gills, isikhumba,
amathumbu. Kodwa izinhlanzi uphefumule ngaphandle kwamaphaphu worms
ngenkathi ezincelisayo, izinyoni uphefumule kuphela yamaphaphu, kungani
ungalingisi izitshalo ngaphandle umuzwa sezinzwa, kanti izilwane babone kuphela
imizwa?
The ubuze besimo, okuyinto kuncike ukuphikisa yilo: Ngoba A angenza okuthile
kuphela ngosizo a kanjalo kudingeka a B imbangela ofanayo okumelwe bawenze. Cha, ngoba B nje, hhayi A, idinga b, hhayi kubo. Isilwane uzizwa kanye
nezinzwa; Creatures ukuthi okuhluke icanjwe njengoba izilwane kungase kudingeke
enye into ngokuphelele njengoba imizwa isasasa. Kungani kufanele kube ngoba
konke imizwa ukuzwa, uma akudingeki kube emaphashini ukuphefumula kuphi?
Yini ukusiza labo whys uyaphendula nezitha ukuthi ukupha ngokwengeziwe
kunokulindela isikhala ngentende kungenzeka, uma kungenjalo ukuzwa okuhle
engokoqobo ukhuluma? With ongakhetha ungakwazi ukubonisa ngokoqobo. "Lokho
sasikwazi (iziteleka Fechner ukuba ukuphikisana ngokumelene) by a efanayo
Argumenta-sweni futhi ikhono lokujabulela ukwenza itshe, le planethi lutho
wethulwe njengelungu kungenzeka kangakanani ukungayinaki kalula."
Futhi eqinisweni, ukuthi singamenza ngempela ajabule, efakazela ukuthi ezimbi
counter-izimpikiswano, ngoba ngisho bavunyelwe ukuba ukuphikisa umphefumulo
itshe kangaka. The ukuphikisa INTO engekho ukufakazela, eqinisweni, amathuba
ngokoqobo, kodwa ukuhlangabezana ukuphikisa of engenakwenzeka; ngoba
ubufakazi omuhle izimpikiswano emihle akhona; Enginakho kodwa futhi
izimpikiswano emihle.
Kodwa kukhona ngisho akanamali ngaphandle kokuzizwa sezinzwa. Izilwane
nezitshalo ingabi izinzwa asikho isidingo sokuba isasasa. Kungani isitshalo kufanele
kudingeka okunjalo ukwenza kanjalo;futhi hhayi ngokuphambene nanoma iyiphi
enye ukufana ne izilwane nezitshalo futhi babe lokhu, ukuthi akudingeki it? Kungani
kufanele ngibuye on once emva labo imizwa kakade avunyelwe kule ndlela kubo
eceleni, kodwa ngaphandle lokujabulela esisele eceleni? Lezi whys kungukuthi
kuthathwe njengento kalula.

Ngokuphathelene izilwane nerveless manje ubuze besimo yilo: Uma A angenza

okuthile kuphela ngosizo a, b kodwa okufanayo angakwenza ngaphandle kosizo
unjalo lo B C efanayo kakhulu kuphela ngosizo a noma ngisho efanayo kodwa
abakwazi ukukwenza.
With onjalo enhle nakho iziphetho ingabe ukulwa umphefumulo plant; futhi,
Ngithanda ukucabanga ngakho njengoba ngifuna, kubonakala kimi ukuthi wonke
ukuphikisa of the nerve last ehla kuyo.
Nakuba isiphetho odlule ubonakala ungakabi ngokugcwele labamelene nami
zefilosofi. Kodwa anakho amaphutha evuliwe mayelana kamuva? Kunalokho,
sizobona indlela yena esebenzisa isihluku kuye.
Izilwane ukuze ngalo, nezitha umphefumulo plant kwenzeka kubonakala
kuphatheke kabuhlungu kakhulu; ngoba isukela ngokwayo kakade out, kanye
esifanayo ongaphikisa ukuphikisa ngenxa izinzwa cishe zonke ezinye ukuphikisa
emphefumulweni plant, ngoba lezi zilwane eziphansi kuze kube, ngo izitshalo ngenye
owayemelelwa yilelo sici konke lokho wena oluvela izitshalo ithubeli ngibize
esifanisweni esisenze kanye nezilwane ephakeme emhlabeni, akukho kancane
ngingekho, njengoba izitshalo. Bavotela izitshalo, ukuze ngabe ngisho lokhu wena
izici abalahlekile kanye nezilwane izitshalo uzifanise ngisho ngokuphelele nezilwane,
kodwa yini bengafuni ukuba and kufanele. Ngoba hhayi ngaye ngokwakhe sika
ukukhathazeka ukuthi tautologically izitshalo ukuphinda Tierbeseelung kanjani
ubonakala zidinga ukuba abagcine nhlobo aphilisa sengathi ngaphandle
nemiphefumulo engabantu nezilwane wayezokwazi akekho omunye imiphefumulo,
kodwa ukuthi umphefumulo kwezilwane komunye Soul Reich enikeziwe impohlo
kwalokho, lokho kakhulu wezwa ukuthi zingafani okungenani owodwa, okunenjongo
ngoba indlela izithombe izici zalo.
Ake sibheke eduze: izilwane izitshalo, ngalo thina afingqe lapha e-polyp
emfushane, infusoria nezilwane efanayo, ikakhulukazi, neither izitho sezinzwa noma
central, circuit kodwa closed; abanye ukwenza ngisho umlomo noma isisu, kanti
nezitshalo cishe konke abanakho, ngaphandle ezihamba khulula, nakuba izitshalo
eziningi izilwane abanjwe futhi bakwazi kuphela ukuhambisa ngezitho zabo
ngokukhululekile. Omunye ongathanda ukukusho a plant lutho kodwa Armpolyp
eqina. Kodwa kade osemanzi ngempela? Nokho, On Kunalokho, le polyp kuzo zonke
izindawo izingalo nxazonke inyamazane elula afinyelela towards ukukhanya, kube
afinyelela kuzo zonke izindawo amahlumela, amaqabunga, izimbali out, ivuselelwe,
enwetshiwe futhi amakhophi labo kanye ongashi ngesisusa force, ukuvukela
kanzima, uyaphula kuzo zonke iziqondiso Gestalt kanye nemibala indalo, bese idonsa
futhi esonta futhi uphendukela ukukhanya, futhi ithumela Iphunga layo ezinye
izimbali. Vermchte nalo itshe oqoshiwe noma plant ngokhuni? Yikuphi ibhekwa
kanjalo isilwane ukuphila komuntu kwakusho ngokucacile Unsichtlichen,
ukucabangela kuyoba kuncike kamuva; kodwa manje kwanele ukuba aveze okuningi
njengoba kuyadingeka ukuze ukuncintisana ngokumelene.
Ngithi, lezi zilwane, uhlanyela izilwane nezitha umphefumulo plant
ungakhululekile kakhulu; kodwa kusukela kubo umphefumulo plant namanje

ungakhululekile, umuntu kumelwe azi ukuqeda ngokuphazamisa, futhi kungaba

ngisho endleleni ungakhululekile kakhulu. Ake sibone okunye kanjani ukuqala.
Ukuze umphefumulo yemifino ukuqeda eyodwa futhi cishe embule eminye
imiphefumulo isilwane. The polyp alinaso nezinzwa; Ngakho cishe ingabi
umphefumulo, bazizwa lutho.
Njengoba Ngayibona lokhu ukuphikisa, ngase ngifuna kuye "Nanna" (S. 246 f.)
Ukuze kuhlangatshezwane kusengaphambili kanje.
"- What usinika ilungelo, wangena polyp, infusoria, phakathi kokunye, okuthiwa more
abangaphelele, kodwa lula kuphela ngokuyisisekelo ukuthola izilwane nje iminonjana
ezingabazisayo komphefumulo esikhundleni uphawu a abaseleyo emnyama murky umphefumulo
Angikwazi asayine elula futhi izinkanuko kuphela? game uhlamvu efanayo uyobathola. The
ezifweni enkulu yalezi zilwane aphansi ezintweni ezahlukene yaphawula ukuqonda, which they ifa
for the ukuphila futhi ukuqina ukunyakaza kwabo, isiqondiso eziqondile okufanayo ngenhloso
letsite, icala waqonda of nangobudlova linqume ukwenqena ngazo nazo kuphazamisa izimo zabo
zemvelo ephilayo, umzabalazo which they baziphindiselele nomunye, konke lokhu ukhuluma neze
a draw, blunt, empilweni equlekile bemvelo namanje isigamu ngenhla-grade, ukuphila ngemilingo
efanayo. "
"Sibona izenzakalo ezibalulekile of polyp eduze kuphela, futhi kubonakala sengathi lo vagueness
sobala umphefumulo wakhe, eqinisweni, kuncike kuphela vagueness wangempela ukucabangela
kwabo."
"Uma Armpolyp eyeluliweyo (Hydra) abathintekile, noma amanzi kuwo itholakala unyakaziswe,
kanjalo enaka ngokuzumayo a nezigaxa encane ndawonye; ngokuqinisekile isibonakaliso
ephapheme sensitivity ehamba ekufezeni ukukhanya, futhi inikeza wena ingilazi. kanye polyp
multiple out, umuntu ethola emva kwesikhathi esithile yonke elenga ohlangothini ukukhanya.
Ngakho polyp has mehrerlei emizweni. Nguye kakhulu ndlela, okuhlwanyelwe ngokulangazela
kanye tentacles zalo nxazonke inyamazane futhi polyp ezimbili uxabana ngokuvamile mayelana
efanayo. yena ukhetha futhi ehlukanisa kakhulu kunqunywa phakathi ekudleni kwakhe ngokumane
ejabulela ukudla isilwane, ekudleni isitshalo-based siyishiya; yebo ngaphansi ukudla isilwane
wenza umehluko ngokuba singakuthathi ephawuleka polyp zohlobo olufanayo, ngisho uma
azibulale it futhi lehla ezandleni yakhe eyeluliwe, kanti, thatha izidalwa akudlayo like ngesikhathi
touch lokuqala. Lokhu kummelela ukuqonda okukhulu. (Trembley.)"7)
Lokhu lesisho kuphambuka ezindaweni ezimbili kusukela original: ekupheleni esigabeni sokuqala Fechner
isebenzisa igama elithi "umqondo wokuphila" esikhundleni "ukuphila ngengqondo", okuyinto aufi yethu
2nd. iye ngcono. (.. Bheka umbhalo edits) Esigabeni 3 isigwebo inyumbazana: "Bangabantu ephapheme
uhlamvu nezifiso." Ingabe ubheka lezi umehluko ngaphezu ukuqondana, it kubhekisela lokuthi Fechner 1861
okuqukethwe Main of polyp PHEFUMULO ningi ngekungangabati kugudlukela in the umsebenzi ngomqondo
kuka 1848. Bheka. The izingxoxo S. 80f. Kodwa cishe kuba nje iphutha. - Abraham Trembley (owazalwa 1700
eGeneva, wafa 1784 ..), A uzakwabo Bonnet eGeneva Library, waba ngowokuqala ukukufunda
ngokuningiliziwe ukuziphatha polyp Ukuphazamiseka kwezizinda zamanzi asemasha. Nakhu ukubhala
kwakhe: "Memoires uthele servir l'histoire d'un ukuhluza de Polypes d'Eau Douce, Bras en forme de
uCorne, ngo 4 , Leyde 1744; 12 in 2 Vols Paris 1844th" ngaphansi German esithi "Tindzaba umlando a
polyp yamanzi amtoti esinezimpondo like izingalo, kusukela Franz. Trans. nangenhliziyo anezele ezimbalwa
7)

lapha. v. Joh. Aug Ephr. Goeze. Quedlinburg 1775." Bheka. Nouvelle Biographie Generale Vol. XLV. S. 613th

"Lokho esinakho emva zonke polyp ukusiza kodwa njengomuntu of impela

ukuzwa oqeqeshiwe, nakuba mhlawumbe engasekho? The ngomphefumulo Game
yalo kwakwenziwa ngokwanelisa ngale ukuzwa on the lemfisha ngendlela

okunokwenzeka. Kodwa imizwa evusa inkanuko nezifiso, enobudlova kakhulu

kunazo enqunywe, futhi inkimbinkimbi umdlalo, lapho basuke wakhulelwa, ivame
ukuba umusa amandla abo futhi ukuzimisela. Man ubheka kuphela abantu rudest
elula. Ingabe izifiso bungcono ubudlova futhi juqu njengoba ophucukile kakhulu
futhi wafundiswa? emnyama ungaqiniseka onjalo ukuphila elingaphakathi kude
kangaka shayela, njengoba ukukhanya ephakeme okucabanga entula, kodwa
ukukhanya ukuzwa kanjalo luvutha bh endleleni yakhe, njengoba ukukhanya
ephakeme okucabanga, ezifana fat ukusha njengoba bright njengoba ;. ether nokuma
ukukhanya ongaphakeme kusibonisa ekamelweni elincane, phezu kwanele nje ocacile
kanjalo. "
"Yini kuyiqiniso of polyp, nayo infusoria, kuze kufike singalandela indlela efanayo yokuphila
nobuncane kwabo." Etc.

Ngicabanga amaqiniso wawavuma azikhulumele, futhi umbono ngaphezu efanayo

ukumane enengqondo; futhi uyazi labamelene nami zefilosofi kahle konke kakhulu,
ngokubhala yami, futhi ngaphandle isignesha yami; kodwa kufanele siyavuma polyp
ngaphandle kokuzizwa sezinzwa, ngakho akunakwenzeka ukuphika izitshalo ngenxa
Nervenlosigkeit zabo; futhi kusukela kuye kodwa kuyacaca ukuthi plant akanayo
ukuzwa, ngakho njengoba elula nenengqondo ukuba akazange kangaka, bonke labo
izimpawu for lokujabulela polyp, njengoba Nervenlosigkeit lingafaka isicelo
Ngakolunye uhlangothi, nakuba yena ngokwakhe uthi, asazi indlela emsipheni senze
isasasa.
Mhlawumbe omunye uthi: The polyp yilabo izimpawu lokujabulela; kodwa plant
akabadeli. Empeleni, awayona lokhu, futhi kuyoba kodwa ukuba ngimbuze ukuthi
bayalifunda yini naye engaqiniseki kodwa abanye; I ubheke aphinde izimpikiswano
emihle; kodwa umuntu kuphazamisa izici. Manje kuphela nje umbuzo ukuthi ngaso
sonke bangazizwa izidalwa ngaphandle nezinzwa; ize. Man aphike, lo polyp
kuyakufakazisa.
Empeleni, ngisho isitha akusho alinge ukwenza kanye nokunqatshelwa
lokujabulela polyp oqotho; kodwa njengoba nje ukungabaza sna ngalo kuphakamisa,
amaqiniso like okuphambene ngenhla kodwa kufanele abe abekho sna, uyazi
ukuyimisa ukuze kuthi noma omunye ngaleyo ndlela, zimisele ukukholelwa
lokujabulela polyp, isitshalo azisizi belungafica. Ngoba, njengoba once manje akukho
umphefumulo plant, kufanele ngempela luhlolwe futhi kufanele ifilosofi lonke
ukushabalala, lapho, njengoba Ngiyesaba, maduze kube icala nalezi zindlela
nikhuluma eqinisweni, uma kungenjalo kunalokho ukufakazela ukuthi leli cala
kakade kwenzeka.
"Noma kunjalo, sibonile - isitha uthi - ukuthi nxa sibheka lezi zilwane ukuze
nerveless, kodwa esinemizwa, izidalwa, sonke kanye ukuthungwa umzimba wakhe a
eyinqaba, nakuba angakawamukeli nzima kangaka ukuchaza isimo umuzwa, futhi
lokho thina-ke - ngokusho indlela isifaniso -. njalo usola umuzwa banelungelo
kuphela labo bantu nerveless labati efana kwenye indawo yonke isakhiwo kanye
mode sokuthuthuka zalezo zilwane nerveless sicabanga lokhu azifani, ngakho
silahlekelwa yisiphi isizathu enokwehla . "

Kodwa polyp ngokwayo refutes nezitha. Ingabe kudingekile ukuba ukhumbule

ukuthi isiphi isiphetho kumele zisekelwe into jikelele? Manje polyp efakazela iqiniso
ukuthi akudingeki emizweni kudingeka ezinye izidalwa bezwe, lo falsity of the
isiphakamiso jikelele ukuthi isidalwa izindlela ezifanayo ukuze bezwe izidingo
kunesinye; angayiqonda kanjani ukufakazela ukuthi isidalwa badinga izindlela
ezifanayo, Uqobo Lwakhe? ngesikhathi esifanayo
Kodwa kusukela senza emva abaphikisi ulahlekelwe yisiphi isizathu enokwehla,
uma singazi banamathele kule yokucabanga, ngakho sifuna futhi ubambe kuphi
kulokho ngokuqinisekile info efanayo away isiphetho untriftige lapho kwaba nje
okuhloswe ukuba ukuphikisa umphefumulo plant, nezinye uyakwenzela nhlobo
semthethweni.
Izinja, amakati can experientially kuphela ukuhambisa ngosizo imilenze
ngokusebenzisa isikhala; futhi ngemva kwalokho empeleni close ukuthi izinyoka,
nemisundu eminingi, abangenalo mkhondo imilenze, abakwazi ukuhamba
ekamelweni. Akufanele ibanike kodwa lawo mandla kusafanele vuma, "kanjalo
ngokuqinisekile sibonile ukuthi sithola at the wonke ukuthungwa umzimba wakhe a
eyinqaba, nakuba kunzima kangaka ukuchaza, isimo zokuhamba phesheya
ekamelweni, futhi lokho thina ke - njengakho indlela isifaniso - kuphela labo bantu
legless ikhono ezihamba phesheya ekamelweni ukusola banelungelo, iphelele
isakhiwo izinyoka yayo, nemisundu eminingi beyizo efanayo, "owawuthi lokuthi
ngisho izinhlanzi ukuhambahamba ekamelweni kungaba, abakwazi ukukhuluma,
futhi ukundiza izinyoni kungenteka kuphela ngokusebenzisa imilenze yakhe.
Ngifisa ukwazi khona ngayiphi indlela lesi siphetho ehlukile ekulahlekelweni
esitheni sami kuyinto ehlukile kunaleyo ukuthi Untriftigkeit yalo palpable. Kodwa
uma kuba ke grip kancane for the yokugcina ngezandla zakhe?
Ubuze besimo manje leli fomu bazitshela: Uma A at a ukusebenza ukunikwa A
udinga B kuya efanayo amandla a b, akumelwe siphethe ukuthi C ukuba ukusebenza
esifanayo izidingo c, kodwa ukuthi lo mbuso noma esebenzisa of A noma B, noma
ngisho ngeke ayithathe indawo. Kungenjalo ulahlekelwa yisiphi isizathu enokwehla.
Kodwa eminye: In "Nanna" I wagcizelela ukuthi sinezizathu ngisho kancane ukuba
zitshele in the nerve plant for umuzwa njengoba nezilwane, njengoba siwubona
kufezeke ezinye imisebenzi eminingi kangaka izitshalo ngaphandle imizwa in the
izilwane kanye nezinzwa kungenzeka, ukuze lokujabulela imisebenzi kodwa nje
wenze iyathinteka. 8) ukuphefumula, umzimba, umsoco, zonke izilwane kuphela
ngaphansi kwethonya sezinzwa uya phambili, isidingo esifanayo kungabi in the
plant. Uxhumano organic, ukuze ngalo umphefumulo kuyinto ngobunye ubuhlobo
ebalulekile ukuze izilwane umlamuleli uxhumano sezinzwa, kuba ukutshala
ngaphandle nezinzwa. The jikelele mdlalo i agent imponderable, lokho umuntu
ojwayele ukuba ukubheka isimiso sezinzwa izilwane futhi kumelwe libhekwe
njengelingcwele ukwesekwa olandelayo for the game komphefumulo (ngaphandle
Nokho, ukwazi okuthile ecacile neqinile ngakho), lesi sitshalo ngokusho enamandla
kangaka wayala hhayi ulahlekile ngaphandle electric umdlalo akuyona icatshangwe,
yezinqubo zamakhemikhali kuwo. Kodwa uma lesi sitshalo ukuthi konke isilwane

has kuphela sezinzwa, futhi kufaka konke ukuthi ungakwazi ukucabanga in the
ukusebenza nerve for the umphefumulo, alinaso nerve, okungase ilungelo noma
edinga imizwa of ukuzwa kuye?
8)

VGI. "Nanna" Isahluko III: "Umbuzo nezinzwa".

Kulesi siphetho kuphela: Uma A to u, v, w, x, y, z a A udinga B kodwa u, v, w, x, y

akukho isidingo, ngakho ukuthi udinga ukuba i a cishe kuyinto ngoba A to an
izidingo A; kungenjalo ulahlekelwa yisiphi isizathu enokwehla.
Zonke fallacies esinjalo ukudideka eliyisisekelo phakathi: Uma A eyakhe yaphatha
njalo emva olunzulu ngangokunokwenzeka nakho kanjalo sizokulalela Nokho,
unesizathu ngokusho indlela Isifaniso, ucabange ukuthi ngisho nalapho A futhi
kwenzeka, kuyoba futhi baphathe ukuze nomaphi lapho ikusasa kwenzeke imilenze
organic, ikghono emhlabeni ekamelweni, lapho lung akhona, bona ukuphefumula
impahla lapho izinzwa kwenzeke uzizwe ikhono ukuthwala. Kuphela kusobala ukuthi
A njalo nge, ifa imilenze kanye nempahla ezihamba kwenzeka, hhayi okungenani
ukuthi uhlehlele kwenzeka kuphela A, impahla zokuhamba kuphela ifa imilenze, njll,
kunalokho zifakazela izibonelo odlule experientially lokho eyaziwako logic, lo
inadmissibility ephelele lolo shintsho.
Kumele besabe ukuvuselela lezi zinsolo spieliger zokuchaza nami, ngeke
ngaphinde avukele analogies zefilosofi abanye endleleni yami.
Imvelo buyehluka kuye a, ezisabalele wonke kombuso organic futhi yonke
imisebenzi waqaphela kahle nezidalwa eziphilayo, kusho ukuma izindlela ukuba
imisebenzi analog phezu mannigfachste, ukuze bebona ayisekho efanayo kwenye
izidalwa ukude walandisa. Breathing, akwazi wanikeza nezinye izibonelo; Kodwa
Kunjalo nangabaningi yonke imisebenzi organic, kuze kufike sinawo siqonde
izindlela, ngakhoke zidinga by umfanekiso labo lapho thina akudingeki; Yilezi izici
lokho lokujabulela kuncike. Ngemva kwalokho, singase siphethe ngokuthi nature
namandla lezi imisebenzi ungazange ahluka imikhawulo lincane kakhulu, uzobe
wayeka nje kuphela imizwa. Futhi lo mfanekiso kungenye ukusiza. Ngakho
kukuncane esikwaziyo yesimo le misebenzi, sisengakwazi, njengoba kufanele, kwazo
zonke izimo futhi abaningi kangaka emihle Anhalt (ukuthi z. B. kukhona emizweni
ejabule umsindo kanye kunyakaza ukukhanya) ungangabazi ukuthi kukhona izinqubo
umzali oscillation lapho subject kithi lokujabulela. Kodwa jikelele iminyakazo
vibrational azisoze bangase isho ponderable noma imponderable, basuke ezikhiqizwe
Instrumentation mannigfachste; Sound kunyakaza ngaphandle strings by imitshingo,
izinsimbi, nemishayo, amasimbali, izigubhu, inhlabamkhosi, njll, e organic by
isixwayisi yephimbo, whirring amaphiko futhi nangenye indlela, kunyakaza
ukukhanya ngaphandle by amakhandlela by izibani, izibani, iphimbo amapani,
okusansimbi ezikhazimulayo, ugesi njll, futhi kanjalo sikwazi lokucabanga ukuthi
esihambelanayo sabo, njengoba njalo beschaffenen umzali oscillation izinqubo
ponderable noma imponderable, okuyizinto kuncike lokujabulela, kuyoba
icala; ngoba kuze kube manje enza nakho kwethu, esivamile izinqubo oscillation.
Zombili lezingxenye ukusekela kanye umphelelisi nomunye. Ngoba, uma iphuzu

lokuqala ukuthi nature izindlela izinjongo ezifana uthanda zihluka, namanje

ukukhulisa ukungabaza angase ukuthi ukushintshashintsha enjalo maqondana
ukukhiqizwa imisebenzi ukuzwa eziveza kungenzeka ukuthi ngeke kunalokho wenze
ukuba ikakhulukazi kuyafaneleka efanayo ezehlukile kanjalo eyimfanelo yesibili
nilenze by kwakuwukuthi umuzwa ethwele imisebenzi ngaphansi class of izinqubo,
ukukhiqizwa lapho okwazi obuhlukahlukene okungcono, lokhu ukukhathazeka; futhi
umbuso isitshalo izinguquko kuze nerveless izitshalo nezilwane kugcine lapha
njengoba kwenziwa, esasikwenza cabanga ukuba abe khona emva ukuhlanganisa
kwemizwa kokubili izici ukumela empeleni.
Manje nezitha uthi: Uma nature okufanele ukuba magange zihluka esebenzisa
imisebenzi efanayo, futhi kanjalo uyonika izindlela ezihlukahlukene ukukhiqiza
lokujabulela kunyakaza sithela, kungani-ke kodwa bebonke kuphela izinhlobo
ezimbili zezintuthwane efanayo, izilwane kanye Izimila, wayeka? Ingabe kukhona
umehluko omkhulu asibekela amabili? Uyabona, kukhona izithiyo ezivimba icala.
It is not kuphikiswana, ngakho sifuna sikubone; kodwa kusukela asinawo izindlela,
bona a priori ukuba anqume, uhlole futhi isipiliyoni, uma kungenjalo inikeza
impendulo yokunquma imizwa enjalo yobandlululo. Futhi bheka bheka, singathola
nabo circle efanayo nakho, thina kuphela nje asekelwa, futhi ngaleyo ndlela baqinise
isifaniso odlule kancane more. Empeleni, ngisho endaweni umsindo njengoba
isizukulwane ukukhanya esizithola eziningi kangaka ukuba izindlela zokukhiqiza
kodwa kuphela ezimbili eziyinhloko, yebo omkhulu okukhethekile, isicelo
instrumentation zalo, ngamunye wabo kodwa by the ezihlukahlukene esikhulu
kunazo zonke ukuhluka eyenziwa futhi enqunywe amakilasi amabili main zomculo
kokubili for ukukhalayo njengoba ukukhanya, okuyinto kwembula abathwali impahla
oscillations ngokucacile nekilasi, kunabanye zomculo string, ezifuthwayo ezindaweni
umsindo, izibani ntambo, izibani igesi emkhakheni ukukhanya. Futhi emva izilwane
string futhi ntambo ukwakha imizwa yabo ibonisa isilinganiso kakhulu yesiteleka
nesigaba enkulu yalezi zomculo, asikwazi ukuba uqalaza ngisho ngemuva analogue
besigaba sesibili main nenkampani zincane of kunyakaza.Singenza okufanayo
embusweni yemifino, futhi kuphela ezitholakala embusweni zemifino. Kodwa
kungani akufanele samukele esikuthola lapha, emva isikhathi kangaka kwaba
ukukufuna kuze kube manje ngokuphelele ngemuva izizathu emihle ukuba asinike
isizathu yini? Ngokuba angithandi kusho ukuthi anjalo izizathu ngokuqinile
esihlala; kodwa iziphetho engabulawa esihlala kukhona nokho kakhulu
okungalungile ngcono; futhi ziyini akunabufakazi, kodwa kungase kukusize ukuba
afakazele.
Kodwa ukuphikisa abaphikisi awukapheli; singakwazi ngempela ukulifunda
ngiliqede ukuze uma kungenzeka makaphethe ngokuphelele, futhi okungenani
okuningi kuxhomeke kithina ukuba bonakalise kuye kwesibili.
The polyp angaba nayo ngiphelile kangangokuthi ziye ukunganakwa nje. - Ukuthi
ngeke waphika; futhi uma kungaba icala, isidingo emsipheni izitshalo ukuba ukuzwa
ke lutho ngabe kubonakale kangcono. Kodwa ngaphandle iqiniso ukuthi Kuthi
ngeshwa ukuthi lokho polyp angase abe mayelana ukugomela ngaphansi isipiliyoni

izizathu, it is futhi ngokusho ukunakekelwa ngobuqotho ngazo bazifune imizwa in

the polyp kanye nezilwane ahlobene, hhayi kakhulu Kungenzeka ukuthi labo nokho
ukuthola lapha; I (Zend-Avesta, TIS 214) egqanyisiwe ngenxa izifundo okuhle
kanjani Nervenlosigkeit of polyp, infusoria, naphakade izilwane nerveless,
ababambisene ukungabikho imisipha kanye Bestande isidumbu eyinqaba, premolars,
meshed, contractile izicubu (sarcode) ahlobene, ngokusho umuntu angahlangabezana
alindele ukuthola ngisho nezilwane kanjalo icanjwe sezinzwa. Isitha kwenza kube
kungaqashelwa, ngakolunye uhlangothi kwenza iphuzu elilandelayo wathi:
"Ingqikithi isilwane (polyp) Kungenzeka e igciwane aqukethe izakhi nerve ngendlela
fanekiso kanjani uketshezi iqanda izilwane ephakeme, nakho kuphela axazulule
uhlelo sangempela sezinzwa ekuthuthukiseni eminye. Khona Nervenlosigkeit lezo
zilwane ngeke ithathe indawo ngomqondo ophelele. "
Kodwa omuhle! Izitha ngokwethu sikhali esandleni sakhe. Kuyinto kwephuzu
abavumelana ngalo kungaba philosophically ngaso sonke konke kukhona in the
ukubona inzalo, yini kukhona ukufakazela into engekho, noma bonisa into
kukhona. Ngo ukuphila okuvamile, omunye kudinga Nakuba imigomo igciwane futhi
Entwickelungsfhigkeit yayo, yebo mina ungacabanga ukuthi imigomo emibili
kukhona Correlative, kodwa ifilosofi futhi ukuphikisa umphefumulo isitshalo
bengahlala the nuclei of the izinzwa e-polyp kahle lokhu ngempela, noma
ukuthuthukiswa njengoba kwemvelo look efanayo izinzwa e izilwane ephakeme
kusukela nuclei e-polyp, kanjalo polyp kodwa nerve ngandlela-thile efika, futhi
ngaleyo ndlela of the plant esesikhundleni hhayi, ayehlukile. Ngoba ngokumelene
nomphefumulo plant zonke isikhali kuhle. Kuphela ukuthi sithi manje: "Ingqikithi the
plant lungase lube ngendlela fanekiso e zegciwane kanjani impumuzo, izakhi njll,
bese okufanayo ngabe Nervenlosigkeit hhayi ukuthatha ngomqondo ophelele."
Ngemva nje isitha luye lwabonisa kuphela ukuze sihlale phansi enokwehla, lesi
sitshalo angeke mnikeni umphefumulo ngaphandle izinzwa, futhi uye wahola ngathi
endleleni yakhe ngale emhlabathini enokwehla, yena kuphakamisa ukuba imiqondo
lwegciwane-like nerve Ekugcineni happy up phezu efanayo futhi usinika inkululeko
sicabange lokho esikufunayo. Kodwa sifuna ingxenye yethu bakhetha ukuhlala
ngalolo phansi, futhi kuphela ikusasa ukungena into ehlukile futhi uhambe lapho
sifuna ukugijima isampula abaphikisi zefilosofi, ngaye ngithoko ucabange
bayengelwa kambe kuphela ifilosofi yakhe.
The bechaza of the last yilo: Ukungabi sezinzwa izitshalo abakwazi ukwenza
isipiliyoni side ngokumelene sentience izitshalo isikweletu uze ukubona yimuphi
nerve experientially e polyp kodwa lokujabulela okufanayo ngeke waphika. Kodwa
mnikeni polyp nervous ngoba ukuzwa, noma baphika ukuzwa, ngoba akanasabelo
nezinzwa, akuyona indaba nakho. Beka kodwa futhi, ngo-polyp imizwa ngabe
usathola lokho, uma kungenakwenzeka kungenzeka, akunabufakazi kungaba ukuthi
bayadingeka izitshalo ukuze lokujabulela nge-polyp kwalokho. Kunalokho, wenza
Untriftigkeit of ezifana Isifaniso show palpable, futhi senzakalo esifanayo nge
triftigeren, jikelele okuningi, isiphetho fanekiso.
Ake phenya yesibili, leli ukuphikisa yefilosofi more per se isitha zefilosofi.

"Aziyona," ebuza, "lesi sitshalo ngendlela efana nezilwane abantu self-equkethwe

-? Lombuzo for the isinqumo sentience umbuzo wabo ayisisekelo Kodwa ukuthi
isitshalo naphezu izakhi organic ukuthi ukuqamba kubo, kanjalo. akuzona,
izibonakalisa kuzo zonke isakhiwo kwalo nenhlangano okuningi njengoba ekuphileni
yayo izinqubo, kwenzeka ikakhulukazi akhiqizwa ukuqhubeka nanini waxes, lapho
umzimba plant, siqala ngumuntu scheme njalo, kodwa ngaphandle ngezinga elithile
amalungu amasha out of ngokwayo oshayelayo ngesikhathi efa kusukela phesheya,
ngakho musa yokuvuselela wonkana, ukuze kuyaqondakala in the njalo ezivukayo
futhi liyadlula, ngaphandle le Ingabe wafingqa kwelinye nezikhonzi efanayo. " . Futhi
esembhalweni ekuqaleni: "Naphezu yokuzimela yabo yangaphakathi kodwa lesi
sitshalo namanje munye nomhlaba ibangelwa emhlabathini - njengoba umbungu
esizalweni umama - yena uzama ngokumelene emoyeni futhi ukukhanya;
kuyezwakalisa akwazi isiphetho ozimele out, ngakho-ke, ngaphandle umphefumulo,
ngaphandle ukuzwa, a buthule, abangenacala, ukuhlupheka futhi ukuphila akusho
kakhulu emhlabeni bangabakaJehova yena kanye. "
Ngiphendula: l) Lokho, waze umuntu angakhuluma a Abschlusse eziphilayo Nokho, ngo impahla kanye nomphumela ukushintsha kubo nezwe ngaphandle,
kuyinto elinama kanye nemisebenzi close efanayo out of the umbuzo - lapho
abaphikisa akanamali untriftig ngaphandle plant ngamunye zibhekene nomunye
ngendlela ngamunye ligcwaliswe, Maintenance and ukuphathwa yokuphila kwabo
inqubo lonke bemvelo, ngaphandle nature hoi, ezinye izidalwa lesibukana, njengoba
isilwane ngasinye, ukuze, lokhu umbuzo ayisisekelo ukuze sentience of the plant
ngempela, ezifana ngokushesha wakhetha uyoyigcina.
2) Kusenjalo seal zabo ngabanye ngokumelene nezwe ngaphandle hhayi
kutikhweshisela eceleni ukuntuleka beqeda ekukhuleni kwesitshalo, kodwa
waqhubeka ukuthola kuphela endaweni engaba kancane kancane futhi
eziqhutshwa. Noma ingabe ingane ngesikhathi ukukhula yayo, inhlanzi njalo
okhulayo sidle ngokumelene nezwe ngaphandle?
3) ukuthi ebugqilini esiqinile zalesi sihlahla ukuze inhlabathi hhayi ingaqinisa lutho
ngokumelene Beseeltsein wakhe ngoba izilwane eziningi aphansi nje njengoba
abopha kuso, futhi lesi sitshalo akusho ngisho munye emhlabeni, kodwa kuphela
esekhulile kuwo, futhi, ngenkathi nazo impande ezidabula umhlaba, amatshe
ivuselela, rock Ukuvutha, kanye stem nembali nangale phezulu bezama ukuthola
ukukhanya kokubili ukuzimela ezanele isihlobo kusukela Earth efakazisa.
4) ukuthi uma umuntu, kodwa, bavume kwezinye izici ukuzimela ngaphansi khona
ngokomzimba zalesi sihlahla, lo okunengqondo kuphela self-emisebenzi aphansi,
ukungabikho khona ngengqondo angeke ngokuhunyushwa, ngaziphi izindlela babe
babantu kanye kwezilwane umehluko isihlobo ngokwanele kwenzeke, ngakho mbuzo
obalulekile ngeke wafuna lapha.
5) Ekugcineni, lelo kusekelwe wonke ingxabano izici ezingacacile ukuze
nebudlelwano ukuthi akazange ngisho wavumela ekwakhiweni ebukhali; by an
ukuqedwa ngokuphelele futhi ukuzimela ngokuphelele ngaso sonke yisiphi umzimba
kwanoma iyiphi izici emhlabeni okungokukaNkulunkulu, kodwa kungokwalabo

kuphela izwe ngokwalo, futhi zonke izinto eziphilayo kanye nezwe munye
ngomqondo, ngemva kwalokho uhlala daba ngokungenasizathu kanye Apercu
luyingxenye subjective lokho lizinga izitatimende zezimali isihlobo kanye okuzimela
isihlobo zidinga ukuba ugqozi ngabanye, futhi ngalo izinhlamvu ofuna ukubeka
lokhu isisindo.
Empeleni, uyini lokuma, abaphikisi kusebenza lapha? Angikwazi ukuthola akekho
omunye ngokweyame imfuneko, okwakufanele akhombe okufanayo kuka. Lokhu
kubizwa ngenye indilinga. Kungani kufanele i uhlu lokubhala ngobumfihlo
oluvinjiwe, a frog, inhlanzi kusebenza ukuqedela ngokwanele ukuze ugqozi, kodwa
hhayi lily, palm, zikaphayini? Ngoba isitha kakade kusikisela ukuthi Lily, fir, palm
ingabi umphefumulo.
Enough ekugcineni! Lapho ngineminyaka ukuvala nenkulumo yokuthi indlela
lapho abaphikisi uthatha indaba engqondweni incazelo yalo imbangela umphefumulo
e sinomuzwa, ihlonipho yokufaneleka kwalo siqu noma akusho inciphe, njengoba
ihlonipho isiqondiso yefilosofi ukuthi imele, useye wakwazi ukuba baphakamise,
yena angase futhi abe ubufakazi amandla lokuqala, lapho abona Chile yemvelo
ngemiphumela iqiniso last.
The nokucija ngazo Ngangifuna ukugqamisa miphumela is, eqinisweni, iqondiswe
hhayi ngokumelene umuntu, kodwa sibambene into eyodwa. Umphikisi My
kungaphazamisi indlela yakhe yokucabanga isiqondiso yefilosofi, okungazange
ukuyiphi,
Contribuu a futhi,
millorar lakodwa
traducci imele kahle kuphela kakhulu. Ifilosofi Hegelian kwezinye
umqondo ubuciko bangakwazi ukuyeka Ukuvalwa efanele. Nakuba Akumangalisi
ukuthi amadoda amaningi kangaka sokunconywa kanye nomoya kulesi siqondiso
zilandelwe, ngoba ngubani ongafuna kusukela iphuzu elithile umbono abanandaba,
ukuthambekela kwabo okukhulu ayinhloko ngempela? futhi umuntu angase athi: in
magnis et voluisse wahlala is. Kodwa kumelwe futhi ekugcineni sithi
lokhu voluisse manje wahlala is.

Text original

VI. Umphefumulo plant. Izizathu Positive.

Futhi kunezizathu akukho kangcono ngokumelene nomphefumulo plant? Ezenye
ngokwanele futhi ngicabanga kakade esikhanyayo emsebenzini wami ekuqaleni
ngokwanele. Kodwa bawela ngokwawo lapho izizathu eziqondile beat. Ngakho-ke
masikhuthalele phenya izizathu emihle.
Kodwa yini okufanele ngempela luhlolwe uma ngifuna ukufakazela ukuba khona
umphefumulo plant? Okokuqala lutho kwafakazela njengoba obuphathekayo kuphela
kwenziwe Kunalokho. Kodwa lokho I mean by umphefumulo plant, ngishilo kakade,
futhi ngiphinde kusebenza lapha uyothi, kokuba basolwa kimi kungakhathaliseki
izincazelo ezithile engilinike ngokubhala wami wangaphambili ngakho page
ezingaphezu kweyodwa, ngikhuluma a izinto nanini, ngokukhuluma komphefumulo
plant, lokho yena Yebo, njengoba nje engazange enqunywe it.
Khona satshelwa aphinde: engake ngazenza kube lula ngami ukuba afakazele
umphefumulo plant, uma kwadingeka ukuba baqonde ezahlukene; sengathi kwaba
umbuzo izwi, hhayi nje into ngiyaqonda izitshalo umphefumulo ukufakazela!

Ngenxa Impikiswano sicace sika, ngizobuya ukuchaza izizathu emihle khona

umphefumulo isitshalo ngaphansi izimpikiswano eziyisithupha, okuyinto I shayela
1) ukufana noma Isifaniso,
2) ibhekwa,
3) soMthetho kwezidalwa,
4) ubuhlobo,
5) of causality,
6) of teleology
shayela, okuyiqembu wesibili nowesithathu ngaphansi ingxabano ezivamile,
ukwehluka bahlanganiswe, ake ubuso bokuqala, kanti eyokugcina ungowokuqala
lishiye izici ezithile kunokuba eduze ukuhlela futhi single and okhonzile.
Omunye lwesishiyagalombili, ukuthi akekho lezi zimpikiswano owawo, kodwa
ukuthi kufanele zithathwe ngokuhlanganyela nomunye futhi ne ukuphikisa of the
counter-izimpikiswano esweni. A induku bunch ungase aphule kuhle; kodwa uzama
ukuphula uxhumano wonke! Ngakolunye uhlangothi engakabi wakuthola kulula,
izinduku ngabanye ukuyikhipha, noma aphonse isixha alinganayo lonke.
Hhayi ngoba ngikholelwa ukuthi igxile izimpikiswano kancane ngaleyo ndlela
azuze, noma ukuba abanike ukubukeka IiMbalo, kodwa ukuze kube lula ukufinyelela
injalo efundekayo kalula nokuhlola, ngizo yonke imibono ngokuxoxa yayo
ekhethekile njengoba in a formula emfushane wafingqa, njengoba kwenzeka
emaphuzwini abaphikisi; kuyoba ke kufanele ukuqhathanisa bobunjwa. The Physical
kuhloswe ukuba kuboniswa enkulu, obusengqondweni ezihambisanayo noma
ngokwengqondo kanye elihambisana ezincane izinhlamvu zesiLatini, ukuze kuthi
lapho A, izinhlelo B ezimbili ngokomzimba noma izinqubo emzimbeni, a, b lumelela
imiphefumulo abafanele noma izinqubo ngengqondo, lapho omunye value null
Kungenzeka axazulule bakuphi soulless.
Ububanzi zonke izimpikiswano ukuthi abeke phambili lapha, esukela
ngokuyisisekelo ngokusebenzisa umbuzo wonke umphefumulo; isicelo sokuba
umphefumulo plant kodwa uyisibonelo elula kwesicelo yabo.
l. impikiswano ukufana noma Isifaniso.
Lokhu ingxabano kusiholela unbewuter- futhi uyazi ngokwanele, iningi kule
inkolelo imiphefumulo abantu esiphila nabo nezilwane. We cabangela khona
imiphefumulo yabo, okuyinto sikwazi ukubona lutho ngokuqondile, kusukela
ukufana imizimba yabo futhi ukubonakaliswa kwabo ngokomzimba nokwethu.
Nokho, manje, izitshalo kukhona us kangaka esikhundleni efanayo, kodwa ezihluke
ngangokunokwenzeka; Ngakho ukuthi bancamela ukukhuluma umphefumulo
wabo. Ngakho kubonakala ekuqaleni ukuze iphathwe it ikakhulu.
Kepha thina asisibo ngisho worm emva eziningi futhi zibalulekile
ezingafani? Kodwa siyakholwa emphefumulweni wakhe Nokho, thina abakholelwa
umphefumulo sithombe, ngokusho kwabanye ngezindlela kanjalo than worm kuba
nathi ngokufanayo okuningi. Phela, kumele ge-asinawo yimuphi zifana kithi futhi

izilwane, khona, kodwa nanoma dissimilarity zifakazela engekho

umphefumulo;Kunalokho, ecela uhlamvu ebalulekile umphefumulo in the
ngokomzimba, thola isimiso ngoba.
Thola isimiso for wezwa ngempela umsebenzi nice for the ifilosofi ukuze
imisebenzi yabo main ukusungulwa izimiso kulo mkhakha. Lapha kuba mbuzo
obalulekile. Manje ubona emhlabeni wonke phezu ifilosofi wesimanje, uma uthola
impendulo, a ecacile, ewusizo, nice, impendulo ewusizo yombuzo. Kusukela
angilindele ukuthola kuyo, kanjalo Ngibheke kubo futhi sivume okulandelayo: I give
it kuphela uhhafu, ngakho mkle ayilingani uhhafu.
Emva isipiliyoni kanye isizathu, ngithi, thina sibe ngaphezu kwakho konke
njengoba uhlamvu ebalulekile khona umphefumulo ngokomzimba ukubona labo
lapho ngokomzimba self uphinda futhi sibonisa, ekude kangaka corporeal azisoze
ukuphinda futhi kubonise izimo umphefumulo izimo ezibalulekile kakhulu
umphefumulo, ngoba lapho umbono eyisisekelo omunye angase singalazisa futhi
ngobuhlobo phakathi umphefumulo nomzimba, kodwa lapha ngezansi ukuze
ezikhona kokubili kanye kanye kufanele senze bebodwa, ukuthi avumelana
ngezabelo zabo futhi kumele amise phezu nomunye. Kodwa eqinisweni khona
ngokusebenzisa zonke izinhlobonhlobo umphefumulo nomzimba ngokusebenzisa
kodwa futhi ngokoMthetho ebaluleke kakhulu nezimo emadanisekako noma ezimbili
cishe ezivamile kokubili, futhi bazithola ndawonye siqalana kuzo zonke
Akungabazeki animated izidalwa, abantu, izilwane.
Isidumbu umphefumulo ufana umphefumulo ngokwako nombala eboshiwe e ifomu
kanye nokuqukethwe, ebiyelwe ngabanye, ezifanayo, kodwa hhayi essence efanayo
kuqhathaniswa ezimele ukuma okuhlukile, kanye excitation futhi Mitbestimmtheit
kusukela ngaphandle kusuka ngaphakathi out-lokunquma eyambulekayo, i kaningi
ongashi ezithile Page ngokomthetho ezithile, bakwamanye imiphumela emisha
ezingalindelekile kusukela siqu ingcebo futhi lokusungula gebrendes yethu, ratios
secondary, futhi mncane befaka, kanye okuqhubekayo kwemvelo lesichubekako a
impelasikhathi ngezikhathi kanye nokuwa begriffenes umsebenzi nezidalwa. Hhayi
kuphela emzimbeni womuntu uyavuma ndawonye zonke lezi zindawo olinganise
esiphawuleka kunazo zonke umphefumulo wakhe, kodwa naphezu zonke umehluko
izilwane bodwa futhi kusukela nabantu behlanganyela zonke izilwane ngalokhu
kufana komzimba nomphefumulo, kanti amatshe, ingilazi, kushaft , hamba off the air,
esingebalwe okubangelwa sizathu ukuba kuthiwe umphefumulo.
Imibandela main lezi abalingiswa umphefumulo ukhona ngokugcwele kufakazelwa
iqiniso lokuthi futhi zethu izidumbu isilwane ezifana nje ukuya umphefumulo wakhe,
ngakolunye uhlangothi ulahlekelwe uma ulahlekelwa umphefumulo, futhi
kungokufanayo nangendoda kanye ukunyamalala lezi zimpawu, umphefumulo
nomzimba luphola, yini Ingxenye conditionality sibonisa mayelana odlule ukufana
ratio iDemo iqiniso lokuthi sithi lezi zibonakaliso abonakalisa ngayo hhayi kuphela,
kodwa futhi athwale izimfanelo ezivamile futhi kubalulekile kakhulu komphefumulo.
In the inyunyana of lezi abalingiswa (hhayi Yebo the ngabanye) iyinkomba yokuthi
khona umphefumulo incazelo jikelele kakhulu ngaphezu ukhona isimiso sezinzwa,

isitho central, ivaliwe wesifunda, ikakhulukazi ezakhiwa izinzwa, njengoba yiziphi

izinhlobo nje elikhethekile labo uhlamvu jikelele kanye ebalulekile Mint
umphefumulo khona emzimbeni, okuyinto alikhulumi Nokho siqambe kungenzeka
ezinye izinhlobo kanye nesidingo sabo jikelele for the khona ongokomoya ukulahlwa
yokuthi ngokuvamile bathola aphinde ngisho kwezilwane. Ungase ke futhi isekelwe
kuphela kwetinhlobo letikhetsekile noma izigaba umphefumulo ukhona, kodwa hhayi
kubhekwe njengophawu eziphawulekayo umphefumulo ukhona jikelele futhi
akudingekile ukuba yonke indawo. Ngoba isibonakaliso jikelele okusho bakhokhe
okunengqondo General of khona ngemilingo, futhi izici zayo ezikhethekile,
okufanayo. Kuphela nkulumo ezithile khona umphefumulo
Zakuzakwana lwethu luphetha Ngakho, ngamafuphi, ukuba khona umphefumulo in
a umzimba wemvelo hhayi kusukela ukufana okufanayo umzimba wethu isilwane
ngasinye se noma ngemva kwalezi nalabo abalingiswa ezinqumela eziyimbangela,
kodwa kusukela ukufana nazo ezimweni ezinjalo kanye ezifana Budlelwano
owawuthi umzimba umphefumulo wakhe siqu efanayo, futhi ine ngesikhathi
esifanayo ne-nomphefumulo ulahlekelwa, futhi wamukela Imigomo khona
ngemilingo, the General, ngoba izinhlobo ezithile khona ngemilingo, amafomu
ezithile lezi abalingiswa ukuqedela. Ngakho-ke akuyona nje umfanekiso umzimba
nomunye, kodwa futhi umfanekiso umzimba nomphefumulo, lapho isifaniso lethu
lisekelwe. Ukhona owaziyo ukuthi isimiso triftigeres of Isifaniso kulo magazini
wamisa?Yebo, uyazi ngokumelene lokhu kokukusho?
Nokho, manje, umzimba plant kuyinto kuzo zonke lezo zimo futhi emva bonke
labo ubudlelwano ezitholakala kwi General umphefumulo ukhona, lo kwabantu
nezilwane umzimba efanayo, futhi uyahluka kuphela labo kuye atholakala
kwetinhlobo letikhetsekile noma izigaba umphefumulo ukhona , Ngakho isizathu
sokukholelwa ukuthi isitshalo kungokwalabo kanye emphefumulweni, njengoba
abantu nezilwane, kodwa ifomu omunye noma isigaba komphefumulo.
Kodwa eqinisweni, i ukuphikisa angamvusa, futhi thina khawuleza yokuvimbela
izimbangi zabo ukuze by ukwakha ngokwakhe.
Omunye ongathi: Nakuba kwabantu nezilwane umzimba ukuzwa, ukwazi
ulahlekelwa nalabo abalingiswa; kodwa yena akadingi ukuzwa, ukwazi nalabo
izinhlamvu, ngoba empeleni futhi olele futhi umbungu, ezingasetshenziswa laqanjwa
akukho ukuzwa, ngakho ake kube kungenzeka ukuthi isitshalo in ukuphikelela yayo
ezingeni eliphansi inhlangano nje ukuba ukuphila ekulaleni noma ukuphila
embryonic ukuletha, lokho liphuma kuze ukuphila nokuvuka isilwane abantu eqinisweni, kuphila sitshalo cishe yonke kuqhathaniswa abaphikisi komphefumulo
plant nge ukuphila usofa noma ukuphila embryonic.
Futhi akuyona ngempela kuphela ingxabano yethu eyinkimbinkimbi kangaka
yonke ngalokhu ngeze ngesikhathi esisodwa? - It iyobonakala ukuthi akunjalo
ubhujiswe, kodwa kwaba kude kangaka kuphela abukapheleli.
In the indawo yokuqala okulandelayo kumele zithwalwe aphume nemibono
evamile:

l) Umbuso nombungu umuntu nesilwane empeleni eyandulela of the nokuvuka

ukuphila ngemilingo, futhi isimo ubuthongo, isimo ushintsho kanye nokuphila
nokuvuka komphefumulo, labo kanye nokuzimisela ukuze alungiselele nokuvuka
ukuphila ngokwengqondo, lokhu entsha kanye nokuzimisela, amandla siyingcuba
futhi nenhliziyo encane ukuba onogada buyisela onogada, kokubili kangaka
okuqondene umphefumulo siphapheme ukuphila, futhi ngempela lesidalwa efanayo
kulo ngisho. Kuphela maqondana njengoba behlanganyela umlingisi jikelele kanye
ebalulekile yokuphila ngemilingo. 2) Lezi zici njengoba nje kubalulekile empilweni
wake umphefumulo ngokwayo nge, njengoba okwandulela it, futhi waqhubeka
ukuthola uthi yakhe kokushintsha, babe ukuze empeleni kahle njengoba uhlamvu
ezivame kakhulu futhi kubalulekile zalesi sihlahla ukuze ingokomoya niphapheme
ngokugcwele ukuzwa, njengoba i Partialzeichen ebalulekile futhi Mitbedingungen
yalo ukusebenzisa.
Manje ngeke uqobo cishe zingatholakala, ukuthi lokho kangaka ezihlobene
ezilwaneni nakubantu njengoba isimo bese okunemibandela, isitshalo esisodwa
kuphela ngaphandle kwezinye kwadingeka, izinzuzo ebaluleke kakhulu futhi
Mitbedingungen ukuvusa ngaphandle ukuvuseleleka. Nokho, ngenxa yokwesabela
ihlala ongazicabanga futhi washayelwa ngisho philosophically ngaphansi isimo
soulless of the plant, niphikisana uyoba ngaleyo ndlela ephelele noma ukuthi labo
izimpawu plant uphaphame, labo Partialzeichen futhi Mitbedingungen nokuvuka
ngokusebenzisa namanje abalahlekile noma cha ngqo yaqokomisa izimpawu
uphaphame Okuynqo, nokuvuka agcwaliswe, futhi ngeke sisebenzise aphinde
ukuhlukanisa ebalulekile evela inessential.
Kubonakala kimi ukuthi ayikho indima ngonanzelelo futhi afanele ngaphezulu
embuzweni zingafundwa. Singasho wonke nje ohlwini izimpawu kohlelo
umphefumulo, ngokumelene isimiso okungase okunengqondo ukuba bangabi
nankinga, nakuba cishe, kodwa kungenzeka sokuphila plant, yini labo izipho
uhlamvu, a perpetuierlichen elele ukuphila noma impilo sombungu
okufanayo; kuphela ukuthi ke futhi ngempela, futhi kunokuba linganisa kuye
okuphambene. Omunye can kodwa hhayi kucatshangwa nje ukuthi plant akazange
avuke umphefumulo iwaphikise zonke izinhlamvu ngemva kwalokho Awakening
futhi sihlale siphapheme ongahlulela umphefumulo, futhi basikisela ukuthi
sinamandla. Manje ake sibone.
The Awakening kanye sihlale siphapheme komphefumulo kukabili, uma
wangaphakathi ekubeni abazi izinqubo elingaphakathi ukwazi, okwesibili, ukuvulwa
umphefumulo ngokumelene ingaphandle kanye Verkeht kanye
ingaphandle. Kusukela page lokuqala kukhona izimpawu akukho nibonakala
ebonakalayo ngokomzimba ngaphandle impumelelo, nophawu ohlangothini
yesibili; lesibili kodwa libe phezulu a kwezitho ebanzi yomzimba ezweni ngaphandle
kanye free kanjalo kuyobonisa traffic efanayo, futhi kubonakala kumuntu
nasezilwaneni akuyona, kodwa kubuye kuhlotshaniswe nalokho, asekelwa it.
Njengoba uphawu ebalulekile ukuvuseleleka izidalwa, lapho ukwethula uhlamvu
esesikhulume ngazo jikelele uhlelo nokuvuka ukuphila ngengqondo, singabheka

ngesikhathi esizayo, hhayi ukuthi bona openable isilwane amehlo nezinkophe, ngoba
lezi zinhlobo ekhethekile uphaphame, kodwa ukuthi has a isimo lapho anqamuka
alale yangaphandle ezintweni sezinzwa nezinye izidalwa, kanye nezikhungo
kubekhona kuphela kwakhiwa noma amandla siyingcuba musha, ishiywe, futhi
abanye kanye impumelelo nezigameko noma kokuvula yokushutha kanye ezintweni
yemizwa ukuphila ubuhlobo, futhi jikelele ukuphila traffic zenzeka. Isitshalo kodwa
ukhombisa lezi zimpawu ebalulekile ukuvusa hhayi kuphela kanye ngendlela, kodwa
ngezindlela ezimbili, kanye wonke ngempumelelo yenzalo coat naphambili
amagciwane out of emhlabathini, kwesibili ngo okuphindaphindiwe vesi beso of
efihlekile. Ngisho kabili,
Kabili; kodwa lokho ngeke kakhulu? Ngakho cishe asho akukho Awakening
langempela. - One kumele uzilungiselele yonke ukuphikisa.
Kodwa izilwane sibona kabili, kuphela isimo, ngisho isimo embryonic, emva
Awakening okuphindaphindiwe ebuthongweni; kuphela lo mehluko, ukuthi isilwane
njalo okufanayo, isitshalo entsha njalo, ekuthonyweni umfutho ukukhanya, kuvula
amehlo akhe.
Lena umehluko esisemthethweni ukuthi umehluko jikelele lesi sihlahla isilwane
abangaphansi ukuthi isitshalo ngaso sonke izinhlobo kamuva yentuthuko sakhiwo
sabo futhi ukuphila khona waqhubeka ayengaphansi kabanzi elalanda
nasekuthuthukiseni uletha Nokho, isilwane for the amafomu ekuqaleni esikhathini
esizayo ngokusebenzisa yangaphakathi ukuqeqeshwa usula ezazijikeleziswa
okufanayo.Ngakho, impande noma isiqu zalesi sihlahla uqweqwe more and more,
ukushayela amagatsha more and more, kanti amacembe ungaphambuki e imbali,
kodwa lokhu kufika ngaphezu kwawo, kanti isibungu is siguqulelwa uvemvane,
unodoli in the doll. Kodwa lo mehluko Akakhulumi ukuba kubalulekile ukuze khona
ngemilingo ukuphila sici, kodwa, kungase kube ofanele, indlela ehlukile inkulumo
efanayo kanye pad ukukhonza. I kuyofika kamuva.
Amatshwayo ohlwini uphaphame ngesikhathi plant ngempela kwakuzosho kancane
uma, esikhundleni vorkmen abstract ngokwabo mayelana kanye wake uhlamvu
jikelele kohlelo umphefumulo.Singasho ukuvula eziningi amaphilisi, okuningi
ukwembula Closed, ngaphandle ngaleyo ndlela ongenza umphefumulo. Kodwa
manje eyophela uhlamvu jikelele ngaxoxa kohlelo umphefumulo ngesikhathi
ukuthuthukiswa umbungu, isitshalo kuphela kuwo. Uma thina ekuseni openable
esitolo of indlu, ukuthuthukisa i artificial flower ihlumela, bese umlingisi jikelele
kohlelo umphefumulo ekhaya, ihlumela artificial, hhayi nje kwandulelwe futhi
namanje isabele, njengoba in the plant Awakening. Lokho kwenza umehluko ejuba
nomgodi uphawu egcwele umphefumulo Awakening, ie of yokobana, ngesikhathi
esifanayo ithwala umphefumulo Awakening, lapho sibonisa.
Lesi sici uyophinde abe kubalulekile kithi. Ngokuba konke izici ngamunye kanye
nemibandela umphefumulo angabonakali versinnlichende izimpawu ingatholakala,
babonisa okuyinto Cela. Isimo, ubuciko, mathematics, yebo, yini alinikezi imibukiso
enjalo? Ingabe izimpawu umnyuziki noma ezingenalutho? Kuyoba njalo buza ukuthi
aveze efanele impahla ezinye izindawo bangabanye isici jikelele sokuphila

umphefumulo ngomphefumulo ukuphila. The uphawu zezibalo sombuthano kahle

kakhulu kuhambisana ukubonakalisa us ezinye izimo ezibalulekile komphefumulo,
iinthombe okuqukethwe kwabo siqu, ukushiywa okuqukethwe ezinye imiphefumulo,
lo Ukuhlotshaniswa umfaniswano okuqukethwe wonke, isiqondiso kabili kusukela
ngaphakathi kuya ngaphandle kusuka ngaphandle ngaphakathi (in the isiqondiso
kabili esisiza ukuba balandele radii), njll.; kodwa lutho olukudingayo the circle, lutho
lishintsha, kuthinta lutho, lutho ithuthukiswe, alinaso periodicity; yena
luyisibonakaliso eziyize. With the human, izilwane nezitshalo umzimba ukuthi
kuhlukile; benza nabo bonke essentials, yini ephawula ukuphila umphefumulo,
wonke umuntu kuphela indlela yakhe, futhi wenze lokhu sihlanganisa Awakening
yabo kanye; zingabantu izimpawu yagcwalisa; futhi ukuba khona kwethu bakwazi
ingabi umzimba emhlabeni, ngalo izinhlamvu uvumelane uphawu egcwele; futhi
lokhu ngokuqiniseka ngazo isitshalo ngemuva isimiso ngempela kunengqondo
ubuyele izimpawu full, ngaphansi inyumbazane ngokulinganayo ezithile zonke
ezinye umzimba yasemhlabeni ngokuzama ukusho okuthile.
Ingabe materialists noma idealists ihlukanisa triftigeres isimiso, izimpawu egcwele
elingenalutho? Ingabe kodwa naphakade cishe oyedwa? Futhi akusho okwamanje
eyodwa, uma nje uthathe isinyathelo umbuzo umphefumulo noma ufuna ukwahlulela
umbono ngakho? Ngokuba izinto, ngiyabona yonke izinkulumo amandla nempahla
akuhlukile kuka nomaphi ukubona uphawu elingenalutho, lapho kungekho
ubuchopho, isimiso sezinzwa, noma into efanayo. Futhi idealists babe ezifana,
kuphela kubo oludonsa, kancane kangangokuthi, njengoba sesibonile, uma kusebenza
aphinde ukuba baphume vagueness amagama ayo, ukuboleka ngisho materialists
yalesi izitha zabo; futhi lokhu, njengoba kuboniswe, isimiso okulula a ubuze besimo.
The uhlamvu ukwedlulela isitshalo impilo nokuvuka ahlale phansi waqhubeka
okwengeziwe uhlamvu ebalulekile nokuvuka ukuphila ngokwako, lapho plant
ihlukile, akukho ngaphansi kuka isilwane nokuvuka olele futhi umbungu kusuka.
1) Sonke ukuphila kusho ukuphila futhi abeke likhula futhi kunezinhlobo zezimila
eziqhakazayo kuyafaneleka, ibalwa iinthombe ezintweni efanayo ukuthi silondoloze
isimo nokuvuka nalapho izilwane ngokusebenzisa ukukhuthazwa ukuzwa, ngisho
kwezokuthutha kahle ukhombise impilo kwenzeka ukuze, kanti wonke idivayisi
kanye nesikhundla ukuphila the olele futhi umbungu nje ezifanele, ibalwa
esiphelweni sesimiso ezintweni, lokujabulela bungavusa.
2) Lesi sitshalo hhayi kuphela endaweni efanayo nokuvuka ukuphila, lapho
uzothola ezinye onogada izidalwa zomhlaba, kodwa futhi siphile bobulili kwenzeka
kanye ngempumelelo amacala kanjalo, kuyilapho olele futhi umbungu kuzo zonke
alale ezinye izidalwa nokuvuka kakhulu Kunjengoba ephelele
kungenzeka. Okuphawuleka zenzeka flower and insect ezintweni efanayo eyinhloko
umuntu onomdlandla exchange isilinganiso ngaso akukho Isifaniso maqondana
nokuvuka kanye belele nature.
3) I plant ihlose engengaphansi kuka isilwane, ngisho futhi kanje ecaleni futhi
ukuhlulwa izithiyo, the best elingaphandle ukuphila futhi umfutho izimo, kuye
ngokuthi izimo ezishintshile in a fashion modified, iyabaleka ngokusebenzisa i

izinyathelo nibonakala on, kanye okungekuhle , kanye umehluko luyingxenye

esisemthethweni phakathi ezimbili, lokho akusho omdala isilwane running akuyona
eyakhe kuzo zonke izinhlangothi futhi nge safinyelela kuzo zonke amalungu
abafunde nxazonke, lapho kukhona okuthile ukuze athole efanayo, i icala
angenamkhawulo ukuze wonke ayeyintanga plant nalo freedmen ukushayela force
uzobe enwetshiwe zonke izinhlangothi futhi amalungu amasha ukushayela kuzo
zonke izindawo lapho kukhona okuthile ukuze athole kubo; isilwane by ekhuluma
wemvelo uyahoxa by ezihamba, isitshalo of the izindawo okungekuhle. Nakuba
imvilophu in a zivalekile futhi eduze ngangokunokwenzeka umbungu eligoqiwe
kungaba namanje omunye into fanekiso, kodwa kuphela umfaniswano, ukuze a
wasivalela umngcele lesichubekako, ukuthuthukiswa ngaphakathi lo imvilophi
imibukiso. Ezingengaphansi inikeza olele okuphambene we ratios ngenhla ukumela.
4) Lesi sihlahla utshela izilwane inqubo ngokocansi lapho isilwane akude kakhulu
ebuthongweni futhi isimo embryonic, futhi eziqine imizwa nemizwelo
ngokwengqondo ubonisa. No umbungu iyakhona reproduction. I plant kuncike
eziningi yesimo displacement futhi ex post efanayo attain inhloso, njengoba avele
izilwane umdlalo sigudluke futhi ekugcineni kufinyelelwa nokwaneliseka imizwa
isifiso ebuhlotsheni. (Nanna S. 227.)
5) Le plant ukhombisa, emva ngempumelelo of the amajazi inzalo, e impande
kanye ramifications yayo Ngakolunye uhlangothi, futhi ohlangeni ngamagatsha awo,
amaqabunga nezimbali ngakolunye uhlangothi ukufanisa izilwane ngokungafani
anjenge, lapho acwiliswe ekujuleni emnyama elingaphandle ligcwaliswe ukuphila
ezintweni, ukukhonza kuphela ekudleni, futhi izinkulumo ezinjalo, lapho
wagcobhoza embusweni wokukhanya kanye nomoya, ukuba ithunyelwa nge
ezintweni sezinzwa, izilwane futhi babe ukuzimisela kulokhu ukuzwa traffic for the
efanayo, kanti umbungu nokulala esiphethweni umfaniswano kungenzeka zonke
izinhlaka yayikukhumbula sezinzwa senzeka.
Nokho, kodwa isitshalo emva ngempumelelo of the amajazi inzalo kanye
sokuhamba zethu efihlekile zithandwa fanekiso izilwane nokuvuka imibukiso ukuthi
kuziveza kusengaphambili nje fanekiso kuze olele futhi umbungu.
Inhlolo-vo nesigcino lezi zimo, kubonakala kunzima ukusho, eqinisweni, lokho
allwrts okuvela, ebhekene kabusha ngokumelene lokujabulela izitshalo,
ngokuqhathanisa impilo plant lonke njalo isezandleni impilo usofa noma ukuphila
embryonic, emva isitshalo hhayi kuphela izimpawu nobuntu beshiya isimo esinjalo,
kodwa futhi abalingiswa okuphambene kakhulu okufanayo emva kwalokho, kanye
phambi wonke analog, izipho.
Esikhundleni ukuthi ukuphila zezitshalo nezilwane kulekelelwa njengoba ukuphila
embryonic nokuphila emva kokuzalwa, elele ukuphila nokuvuka ukuphila, ukuba
elalingelamaFilisti ukuthi omunye njengoba eyandulela of the ezinye noma avele
njengoba ushintsho wombuso ukuba nezinye izidalwa efanayo, okuyinto akunjalo,
hamba, Kunalokho, izitshalo nezilwane kokubili uthi parallel, lapho besesezweni
endleleni bemqhuba angavaleki ukuphila kwabo, umphelelisi, yini iphuzu elethwa
kulandela ukuphikisana ulimi nobuqiniso.

Nakuba ungase kusukela ezinye izici kungaba njalo ngithi: The plant olele
maqondana izilwane nabantu zigcinwe; ngoba konke ukuphila ephakeme engqondo
ulele kwakhe, noma kunalokho yonke abalingiswa eliphakeme ngokomoya
entulekayo; kube kodwa impilo yengqondo ephansi, ekuphumeni ukuzwa futhi
ekubaleni kubo imizwelo, njengoba kuphawuliwe, njengoba okukhulu njengoba
eliphakeme. Futhi wena udidekile untriftig izibonakaliso ukulala ephakeme ukuphila
ngemilingo izimpawu ubuthongo zokuphila ngokwengqondo ngaso sonke.
Ngokungangabazeki Yiqiniso, lapho umqondo umphefumulo plant ezingenalutho
once kuyacaca lapho omunye silwenza icebo lakhe kusukela ubunjalo lesi simo,
ngaphandle kokubonisana nature ukuqinisekisa ukunemba isimo, njengoba kukhona
zonke izimpawu zalesi sihlahla, uphaphame futhi nokuvuka umphefumulo lapho
ehlukana izitshalo nezilwane kanye nabantu ngokwabo, nje mbumbulu njengoba
eziyize noma ukuhlahla ezingenalutho lokho statthat kwezinye ezindaweni,
ziyasebenza. Kodwa uma omunye ngokungakhethi uyamangala ukuthi nomgodi
ezingenalutho kwenza lezi zinhlamvu, kunokuba isilwane esihambelanayo futhi
abantu, sithola ngokunembile lutho kodwa ubuze nobuze isimo.
Phela lokho ngeke ngikwazi ukuvuma lokho enikushoyo, *) ukuthi kwakuzoba
njalo ngokungenasizathu, yini izimpawu I angalindela lesenele ugqozi ukuthi
uhlamvu ebalulekile okufanayo kungenziwa bathola nganoma iyiphi Abstraction
enokwehla ukuthi lisuselwa kuphela Abstraction enokwehla Isifaniso nezilwane
okungenzeka emva kwalokhu kungaholela kwezinye izidalwa ize okuhlala. Kuphela
kuze kufike ngikunika wona, njengoba nje kungekho sizathu in the Abstraction
enokwehla. Noma kunjalo kancane ngipha ukuthi isizathu ngaphandle Abstraction
enokwehla ngalolu daba nazo zonke Vorbegriffen mayelana 'ubunjalo soulfulness ","
amandla ezihamba ubunye organic "ukuze one okuyingxenye zefilosofi-yayigunda
ulahlekile ekwelashweni kwami of the umbuzo uye, **) kungaba ngivumelanise
lutho.Ngikholelwa ukuthi ekhonjiwe, ngokusho enengqondo iphuzu th abstrahier
esibonelweni enokwehla, abstract ngokuphelele kulokho nanini benze umsindo
oshintshashintshayo ngokoMthetho, ngoba ephephe kunazo ukuthi ungaba kuze kube
manje, ukuze ngalo umuntu kumelwe banamathele njalo, uze mhlawumbe ngisho
namanje bahlelekela izinkomba eqondile more ukusekela white.
*)

Hall. Ubuso bamakherubi babubheke isikhathi. 1849. p 637. 9)

**)
9)

(Ebendas k. 636. 637. 638th

Comp. N. 8

Ngokuba bheka, mina ngeke ukunikeza ngisho wenzela ncamashi. Iqembu

okufanayo awutholwanga ngokuqiniseka ngesandla esiqine kangaka, esifundeni
okufanayo akunjalo abukhali ukuze anciphise, futhi ikakhulukazi esiphethweni
kamuva ukufakazela ukuze kungabi nakho ngqo, ungathanda ukucela isayensi
ngqo; kodwa itholakala Nexus zalezo zimpawu kuzo zonke recog-Nung, ukuthi
konke lokhu noma cha unelungelo e degrees egcwele, esengeziwe kuka in konke a

priori ifilosofi eyodwa esandleni futhi enokwehla physiology has ngakolunye

uhlangothi lokunikela. It kumele kukhunjulwe ukuthi le ngxoxo kuphela omunye
sixes.
Cishe ngo yikuphi ukuvivinya zemfundiso yami umbuzo kwesinye wenza kumele
Nokho ukuzwa lezi zinsolo ukuthi mina unyawo ngokuphelele noma cishe
ngokuphelele zokuchaza, okungukuthi ukugcina izizathu ezilandelayo umfanekiso e
reserve njalo, ngisho mhlawumbe udweba zokuchaza ukusiza kanye, ngoba
ngaphandle In the soul qondanisa umbuzo lutho, ngakho akukho emhlabathini
ukunqoba, kodwa anisoze ukumela isici main ngokusebenzisa kwabo, lapho senziwa
ngisho ukuphikisana ezimbili ezilandelayo Kunalokho iphuzu Ngenxa
kwehlukahlukana zezitshalo nezilwane.
Futhi lokho nezitha zisekelwe zokuchaza ngokwabo ehlukile lapho ukubamba
akubo-amadoda kanye nezilwane for somphefumulo, futhi yini enye, uma bengahlali
ugcine izitshalo for animated? Ingabe zikhona zokuchaza: The izilwane kudingeka
imizwa ukuzwa, ukuze zonke izidalwa? Uma polyp ngaphandle kokuzizwa sezinzwa,
njengoba zonke izidalwa esinemizwa ngaphandle imizwa kumele yakhelwe njengoba
polyp? I plant Simila njengenhlangano umbungu unina bese umbungu sifana okunye
(nakuba kufana kunalokho okuphambene ukuthi), ngakho naye yokungazweli
efanayo? Willy-nilly, nezitha kufanele ukuphikisa zokuchaza yami, ukubandakanya
ngokwabo zokuchaza. Umbuzo umphefumulo manje once esinye isisekelo. Kodwa
manje kubonakala kimi, ukusetshenziswa wami we Isifaniso kulo magazini kancane
more baqaphe, bahlakaniphe futhi zikanokusho ngaphezu ukuthi esitha, nakakhulu
isimiso sabo eqondisa futhi uzigcina iphuzu more jikelele ngokuqinile, ukuthi
ukubalwa. Uma sithobekile, kubonakala kimi kanjalo.
Abaphikisi aphendule obungenakuphikwa: Sasisebenzisa isifaniso nje ukuba
afanekise futhi basekele umbono ovamile wokuthi siye ezathathwa izizathu jikelele
soulless the plant. - Angikhathazeki uma luzokhishwa ngempela. Wofern kodwa
baphikisi kufanele baphikisane zokuchaza yami akukho zokuchaza triftigeren
kunalezo kuboniswe, - futhi, eqinisweni, njengoba ngokushesha njengoba
Ngikhumbula, kuphela abanye ukuba labo kodwa njalo sibonana, abampofu unjalo
kuphikisa umphefumulo plant - ukuze kanjalo ephawula ngokwanele ukuba
semthethweni umbono jikelele ngokwabo, ebachazela futhi bemsekela ahloselwe.
We afingqe ekugcineni niphikisana: The plant utshela abantu nezilwane ukuba
native ngabanye lokuthuthukisa inhlangano nokuphila, babe lokho sinesizathu ukuba
siyicabangele njengoba nkulumo futhi ukusekela lwahlangana ngabanye
umphefumulo plan nokuphila ngemilingo kubantu nasezilwaneni ngisho noma izimo
komzimba litjengisa kuphela izimo ezibalulekile kakhulu umphefumulo
ngomphefumulo akhona futhi sidlule, ezinganikwa Nokho, kube mayelana nalokho
esayithola umbungu and alala abantu, namanje ophikayo ngokuthi ngabe kunokuba
nje umbandela, Mitbedingung, plant ngisho noma engaphaphami ukuphila
ngokwengqondo, eyayibekwe njengoba nokuvuka ngempela ukuphila ngemilingo
kanjalo. Kodwa manje ohlanganyela more nabantu kanye nezilwane nalabo
izinhlamvu, lapho kulandelwa kule Awakening kokuphila okungokomoya

kuhlobene; Kuyakuba ihlale nabo futhi nalabo ngaleso kubo sihlale siphapheme
yokuphila ngemilingo ngokwayo kuhlobene by ezithinta ukwehlukana ezikhona kule
maqondana izilwane esitshalweni, kuphela ifomu, hhayi okushiwo inkulumo ethi
wokuphila ngemilingo.
Umthetho ofingqiwe lwempikiswano by Isifaniso. *) Uma A ebonakalayo
Kuyavunywa iyaya ongabonakali a, ngakho singase siphethe ngokuthi ngisho
ebonakalayo B i b engabonakali iyaya, uma B iyafana A in the sonke amaphuzu
abalulekile lapho A ebonakalayo engabonakali ngisho efanayo, futhi ine ngesikhathi
esifanayo ne-A kanye ulahlekelwa. The B herbal kodwa ungathi A silwane, hhayi
kuphela lonke umongo amaphuzu abalulekile ukuthi khona ngokuvamile, kodwa
futhi ukuthi Awakening futhi sihlale siphapheme ethile kubonise futhi neqhaza,
ngokusho ukuphetha ngokuthi isitshalo B akukho ngaphansi Awakening futhi
ephapheme b kungokwalabo. Kafushane, uma A, A, B zinikwa izimo esibekiwe
khona yabo ngazo B khona ehambisana of b ulandelisa isiphetho.
*)

It kuzokhumbuleka kule amafomula esizayo kulokho okuye kakade kusho ngokubaluleka bofeleba

netinhlavu letincane.

Kusukela sizobe ngokuvamile ziza incazelo elandelayo yi izethulo schematicallyongokomfanekiso ukusiza, ngakho mina uyibambe ukuvula for a namazwi ambalwa
jikelele mayelana ewusizo.
I ukuhlukanisa isikimu futhi uphawu in lelo cebo isethulo esifushanisiwe noma
engokomfanekiso uma kubhekwa isimo main izindawo ngokomzimba lula umbono
wabo (by isikhundla z. B. lomuntu ngumuntu mpo, emelela silwane umugqa
ovundlile ), kungakhathaliseki ukuthi okuthile okungokomoya is zenziwe, kodwa
Symbol kwendawo, ukumelwa ngokomzimba noma phakade versinnlichende,
maqondana njengoba okuthile okungokomoya reflection (z. B. indilinga ngomqondo
ngenhla, kungakhathaliseki ukuthi kuqukethe ezinjalo, can Kodwa scheme inikezwe
izimo main komgwamanda organic ukuba kungenzeka ingashintshwa ngesikhathi
esifanayo ukukhonza njengoba iwuphawu okuqondene izimo main umphefumulo
wakhe, uma okungukuthi labo babonakalisa ngesikhathi esifanayo, futhi uphawu
okuthwala Intellectual noma cha ukugqoka ngilapho for a full noma uphawu
elingenalutho shayela. Kungenxa ubunjalo izinto izikimu kungaba izimpawu kuphela
ezingenalutho, lapho musa athwale ongokomoya, lokho babonisa, kodwa
ngokuvamile ewusizo, ukuba lula ukuqonda izimpawu egcwele engokomfanekiso
siphakamise izimo main Game zabo zomqondo.
Ungashayela wonke ukusetshenziswa izikimu and izimpawu gimmick, futhi ngeke
uqiniseke a gimmick uma, uye lokho okwakushiwo isici sna, the subject, hhayi
ngokucacile kabi igcina iso kuye.Izinzuzo a kahle ithathwe ukumelwa kwendikimba
ye ukugula kodwa kakade waqaphela zesayensi yemvelo. Yini okwakufanekiselwa of
ubudlelwano ezingokomoya ukhathazekile, ngakho awatholakali isayensi yemvelo
course endaweni ngoba lokhu akuhlangene nemigomo yabo by ukumelwa izimo
yengqondo; Nokho, isicelo methodically, kuphela ukudluliswa, kwezesayensi eside

esetshenziswa ngayo inzuzo vividness nokucacisa okuthiwa indlela sokuqhafaza

sokubonisa isikhathi futhi force ratios izimo kwenhlakanipho, a transmission,
kungenzeka zazo kuncike mbono lwempikiswano odlule okwathi ngemva kwalokho
umbuso ongokomoya unsichtliche ubudlelwano bayo ebaluleke kakhulu amasheya
abazoba, okuyinto imaging, symbolization yalo kungenzeka ke ukukhonza. Noma
kunjalo, uya akukho ndawo ngaphandle izithombe futhi yokuqhathanisa ukumelwa
izimo yengqondo, kuphela ngaphandle indlela evamile, kusukela; imigomo
esetshenziswa ukuchaza izimo ngokwenqondo ngokomfanekiso ngisho by ngokwayo,
awukwazi ukubaleka, ngisho uma kuthanda, kuphela ukuthi ukumelwa lovumelanako
nasebuhlotsheni bethu obungokomoya izimpawu okuqhubekayo akudingekile,
kunalokho in the ukumelwa ngqo salandelwa izimpawu iyona kanye ungayithola
enye. Iphinde kuyohlale kuyiqiniso, kuyini futhi kuyiqiniso ngaso emagrafu of
science ngqo, ungakwazi ukubonisa lutho okwakufanekiselwa ezihlobene, engesiyo
ngaphandle kuba provable. Futhi kanjalo kuyakuba nazo zonke schematics kanye
umfanekiso thina: ukuzivivinya, eminye wazibonakalisa lutho kodwa lokho
esikubonayo kufakazela ukuba incazelo yabo engokomfanekiso ahloselwe, futhi yini
kodwa ungakwazi yini ukukhokhela izinsizakalo eziningi ezinhle.
Phela, wonke umuntu unprejudiced bayokwazisa kangakanani iqiniso ngokwayo
ukuthi thina umfanekiso okuyinto akakhokhele izimo ezindaweni Cela edingekayo
lokumelwa izimo ezindaweni unsichtlichen kwenhlakanipho, kufanele abe nesandla
baqinise isisindo ingxabano wethu by Isifaniso, inqobo ukuthi it in the ulwazi
okungokomoya kodwa nje lisibonisa efanayo, okuyinto thina wakhomba yalo kakade
isethulo.
2. Ukungqubuzana ibhekwa.
Nokho, impikiswano ukufana kusekelwe ukufana izitshalo kanye abantu nezilwane
amaphuzu anjalo, lapho le nkulumo ebalulekile lwangaphandle khona mphefumulo
kumelwe wafuna ngaso sonke, impikiswano ibhekwa kusekelwe maphuzu
eqhathanisa umehluko phakathi ezimbili, lapho Isimiso esifanayo, le nkulumo
elingaphandle complementarity ukuphila kwabo umphefumulo zifunwa, amaphuzu,
ngokunikeza isidingo umphefumulo sihlahla kolunye uhlangothi, ngesikhathi
esifanayo ukuvumela isiphetho njengoba umphefumulo wesilwane nature yabo
aphelele.
Ngokusobala esekelwe bahlukene elandelayo ubudlelwano phakathi kwezilwane
nezitshalo phambi:
1) Uma abantu nezilwane evelele kuqhathaniswa spontaneity, ezitshalweni, the
ukwamukela, uma abantu nezilwane senze emhlabeni ngaphandle, ukushintsha
ubudlelwano babo, abuse, ngakolunye uhlangothi ngokusebenzisa egqoke, hairy,
enezimpiko, scaly, calcified, ngokulingana kancane okuqukethwe surface olunzulu
ngokuvamile izindwangu yangaphandle izintelezi uvumele ukufinyelela kuncipha
njalo, kanti isitshalo, kodwa ukuba ahlupheke, ukuqopha, kuchazwa ngokuthi
isinyathelo, ngo ubunqunu babo naye maqondana okuqukethwe kwamanzi ebanzi
kakhulu, izimpande branched okuningi kuye buthule bakwazi futhi , i flat
amaqabunga plate emise izimbali tuliped evulekile kukhombisa kangaka efanelekayo

kokuthola izinto nokushukunyiswa zezwe ngaphandle futhi ekuphileni kwabo

izinqubo unomthelela efanayo kanje ngqo.
2) Umzimba iqhubeka, sihlasela imisebenzi ethe xaxa kubantu nasezilwaneni in the
isiqondiso ngaphakathi, ngesikhathi isitshalo more ohlangothini kwangaphandle
kusuka. Nokho, Omunye ungasho izilwane konke kwenziwa ukuyivala nezwe,
ngaphandle anezele, kwakufuneka lapho ukwanelisa ezidingekayo ukuze
yangaphakathi materials processing ukuphila nokuphila ezintweni, ingene kulesi
sihlahla, ngomqondo ongokomfanekiso, konke kwenziwa kube ngokumelene nezwe
ngaphandle ukusabalala, uvule, kuze okuqukethwe okuningi kunalokho
kwakudingekile, le ephilayo asebenzayo kwamanzi isondlo, yokusungula, ukunikeza
shape. Uma izilwane imisipha, imizwa, inhliziyo nobuchopho ngaphakathi main into,
wonke isikhungo yokuphila, isikhumba ukuthatha ngokuvamile kuphela isikhwama
noma ngisho nje capsule esiqinile isilwane kuwo; at the plant ngaphakathi kuphela
esetshenziswa the main, lo auszustopfen ekuphumeni isitshalo langempela endaweni
ukuxhumana nezwe ngaphandle, uyafa, bok, ezibolile, the more it engena
ingaphakathi, ngokuvamile entula ezihlahleni eziyize, emaqhingeni ijabulise,
nokuphila isitshalo bahlanganisa ikakhulu kuphela yakhula kakhulu libutha the izinto
ekuphileni futhi ukuphila ezintweni kanye ebusweni elingaphandle emhlabeni
ngaphandle futhi processing eqhubekayo traffic eqondile kangaka.
3) Ukuthuthukiswa umuntu nesilwane, njengoba kuphawuliwe ngaphambili, - by
the Ngokuphambene odlule ithwala phezu kusukela kwendawo kuya yesikhashana Nokho, indlela omkhulu ukuthi uthi zangaphambili kufanele osuchithiwe esikhathini
esizayo, isitshalo eth xaxa wayiqhubekisa ukukhula zangaphandle ukulondolozwa
waqhubeka phambilini ukuthuthukiswa uthi.
The indilinga isilwane ushayela amagatsha, Amahlumela, ishiya bangaphakathi, the
more and more and ramify emihle futhi azikhandle, sisithandele more and more,
ngokusebenzisa futhi ikhule ibe nomunye, kanjalo ushintsha isandla kuxutshwe, futhi
kanjalo ngaphakathi, okukhulu, bahlele circle more and more, lo inhlangano
yangaphakathi futhi jointing ukushintsha iqiniso Nokho, eyandisa kwangaphandle
kuphela kancane futhi kwaphela isikhathi kuphela, kuyilapho indilinga amagatsha
plant, Amahlumela, amaqabunga odlulela kwangaphandle, okuyinto futhi liba emihle
ramify futhi igatsha, sisithandele more and more, kodwa hhayi coalesce futhi omunye
sikhule ngoba njalo isikhala nokuhlalisana, kanjalo wengeze kuphela nomunye, futhi
ngaleyo ndlela banwebele engaba zabo by kanyekanye, njalo wenabisa circle
kusukela lapho zikhulela in a uhla ebanzi.
Izimila nezilwane anikele kanjalo ukukhuluma, isilinganiso Curves ezimbili in the
zibalo efanayo indlela isibonakaliso esangweni main nje okuphambene, futhi
kulandela kodwa angene eliphikisayo lonke olinganise ezinkulu.
4) Nokho, lesi sitshalo kusakhiwa, ukuphila, asathuthuka ingaphandle ubuso
ngokushesha kakhudlwana avele lapho isilwane, the circle kanye kwenkululeko
ubudlelwano nezwe ngaphandle kodwa kufinyelela izilwane nguye ukunyakaza
bavumela nobubanzi esukela okusho ngaphezu ngaleso plant, njalo ngizoya
ngokusebenzisa futhi ngesilinganiso Nokho, lesi eduze lesi sitshalo ngokugcwele

ukhathele yiwo, ngokubhapathizwa elangena ngokuphelele ngezimpande futhi ikhule

kuso ngesikhathi esisodwa kuphela emva indlela umuntu kuye.
Nokho, Ngakho yande futhi wanquma, umehluko phakathi kwezilwane nezitshalo,
kodwa umuntu kumelwe sigcine engqondweni:
l) ukuthi kuba isiqondiso nje eziphikisanako, hhayi kudidaniswe umahluko
ambalwa okukhulu futhi ukuphila elincane. Ukuphila isebenza kahle kangaka, yebo,
lapho ubisi amathumba e ukuqhuma, cishe okukhulu ngaphezu ezilwaneni ezikulesi
simila, njengoba nje kungekho passion ushayela efanayo, nakuba kungase kube
ukuthi ukushuba ukuphila the plant kodwa hhayi kangako okusezingeni onekhono
kuka in the isilwane ukwandisa, futhi ngeke amele efanayo kulo lonke esiphelweni
okukhulu. *)
*) Kusukela umbono abeke phambili e psychophysics yami imfundiso ungase ufune ahumushe
lokhu ukuze amandla kinetic of the umsebenzi psychophysical kokwehla ngamaphesenti
ukusatshalaliswa yabo enkulu e isitshalo ngezansi umbundu, futhi ngaleyo ndlela wayengasakwazi
ukuzwa angene khona kwabo. Kodwa lutho ufaneleke lo mbono. In the imfundiso efanayo ngeziqu
more ukuthi isamba elikhudlwana umsebenzi tenhloko ezikhiqizwe distribution ethile umsebenzi
psychophysical nge amandla ezincane kuno nganoma iyiphi okuhlushwa elikhulu noma
elincane; futhi kanjalo, ukukhuluma lihlanganisa, isitshalo ame ukusatshalaliswa lokuzivivinya
ukunikeza kokubili inzuzo psycho njengoba kusimo maqondana nenani ukusebenza ngengqondo
ngokumelene isilwane. Ngempela okuyiwo umsebenzi ngokwengqondo, umfutho mhlawumbe
mkhulu ngokwesilinganiso phakathi izitshalo, ezinkudlwana izilwane. Kodwa mina wagqoka lokhu
wacabanga akukho isisindo, futhi ugcine psychophysics Kuyavunywa ungakabi sesivuthiwe
uphendula imibuzo ahlobene lapha.

2) ukuthi eliphikisayo, nangayiphi indlela kuthinta commonality wale nhlangano

nezimo zokuphila phakathi kwezilwane nezitshalo, okunikeza nkulumo jikelele
khona umphefumulo bebonke emva izimpikiswano odlule, kodwa kuphela nkulumo
ezinqala kakhulu futhi wanquma eziphikisanayo imele self efanayo, okungazange
Ngakho kungenzeka ngisho nangemva isimiso kusungulwa kuphela umahluko kodwa
hhayi bokungafani izithombe futhi Nichtbeseelung kuhlobene ngesimo uhlobo
izithombe.
3) ukuthi namanje akusho ukusungula umehluko ngokuphelele phakathi
kwezilwane nezitshalo, kodwa kuphela eminye ngaphandle aphethwe
Ngokuphambene eyisihlobo uhlamvu efanayo, njengoba sibona ezimweni eziningi
kakade ukuthi ngaphakathi isilwane nombuso ezingabantu ukubaluleka
ngokwengqondo, kokubili phakathi kwezidalwa ehlukene, njengoba emkhatsini
ezinhlangothini ezihlukene inhlangano kanye ukuphila kwesidalwa efanayo, lapho
kusiza ukuchazwa mehluko ngengqondo phakathi kwezilwane nezitshalo, usekelwa
futhi ziqashwe.

Empeleni, umahluko spontaneity kuqhathaniswa evelele futhi ukwamukela,

ukuthuthukisa enohlonze futhi ebanzi angawi kanjalo ngaphansi singene kwabantu
nezilwane umbuso ezingxenyeni ezahlukene noma izici okufanayo, njengoba
endaweni organic on the izingxenye ezimbili eziyinhloko, kuphela ukuthi
kunokwengeziwe Nokho, ubudlelwano ongaphansi ukhathazekile, uyasichazela
umehluko omkhulu phakathi kwezilwane nezitshalo. Ukuze ukuchaza yona schema:
In the equation for the Curves of the human futhi isilwane eza phakathi sub-izakhi
ngazinye ezothando umahluko okhona efanayo phakathi isibonakaliso phambi,
okuyinto phakathi kwamalungu main of the Curves nezitshalo isilwane.
Ngakho singaba nalokho uhlamvu efanayo, njengoba kusobala phakathi
kwezilwane nezitshalo, phakathi kobulili ezimbili in the isilwane nemibuso babantu
uzothola. Ake us afingqe once, waqale ngaphandle kokubheka yimuphi iziphetho,
amanye ezothando amaphuzu ayisihluthulelo maqondana nalokhu esweni.
Isabelomali abantu nje kuphela ukuxhumana ayahambelana ezimbili zalo,
ngokusho ubudlelwane jikelele kakhulu ezifana, ngokusho ubudlelwane ekhethekile
eziphikisanayo izinto ezihlukahlukene, kokubili abesilisa nabesifazane, ezifana
isabelomali zombuso organic lonke izinto zayo ezimbili, isilwane isitshalo , Lapha
umuntu njengoba isilwane indima spontaneity okukhulu, owesifazane njengoba lesi
sitshalo ukuthi ukwamukela okukhulu kuzo zonke izici, yangaphambili umsebenzi
more jikelele ekuphileni, ezinhlakeni more, lona wamuva mission more elinganiselwe
ekuphileni, the zuerteilt emkhakheni elincane indoda, lo Animal ethatha isinyathelo
ngaphandle nibonakala kudala, ibulala, iyazula singene ibanga; owesifazane, lesi
sitshalo kunalokho okuhloswe for kubekezelela futhi umsebenzi othulile tindilinga
abaseduze, nakanjani umhlabathi uhlala, futhi ayibhubhise kuphela emhlabathini
kuthuthukise lapho simile. Ukubaluleka umuntu, isilwane uyaphumula ethe xaxa
ngaphakathi kuka owesifazane, isitshalo, lapho Nokho, ubuhle ukumelwa
yangaphandle inzuzo ebaluleke ethe xaxa. *) Imisebenzi vegetative kukhona
ezingabantu, izilwane kuqhathaniswa ngaphansi athuthukile kuka besifazane ,
isitshalo, futhi Nokho, ukukhula ekugcineni ucedzela e yangaphambili, umfazi, lesi
sitshalo kunqunywa, njalo new amahlumela (izingane, efihlekile) off
hervorzutreiben. Umsebenzi owesifazane The zokuphila, lesi sitshalo ikakhulukazi
ibekwe ekugcwalisekeni kwenjongo for umuntu, isilwane, lo Reifmachung, umsoco
nokunakekela yenzalo, lapho Nokho ahlunge kuphela abesifazane anengqondo
kakhulu izilwane, ngokuba umuntu, isilwane ubulili lokho kuhlobene kuso, phakade
yakha umsebenzi ongaphansi. Insect futhi flower uze ngqo i ratios analog exchange
on, njengoba abesilisa nabesifazane, by imbali ukulinda, ngisho izimvemvane buthule
ehlezi hhayi ezingafani, **) evakashela insect ezinamaphiko omsizi sibhekana
ngesikhathi sokukhulelwa izinqubo, okufanayo kuba ukudla sweet, futhi ogama
ingane, isibungu kanye isibungu feeds, nesisindo.
*)

"Nakuba plant ngokwayo, njengoba ezemidlalo noma by an open evala imizimba yabo edonsela umbono
lihlale ngokwaneliseka futhi ukujabula ivumelane kushintshana imigqa amahle evele, isilwane uvala
amathuluzi lapho okunhlobonhlobo kukhona ukuphila uboshelwe ngaphakathi. The Ijamo njengoba
kubonakala, ingane, kuphela inkonzo izinqubo zangaphakathi, hhayi Chile ematheni okufanayo. Futhi uma
singaba look nice bebonke, yonke ukuhlukahluka amafomu plant kuka plastically, nathi kumelwe We cishe
ukutshela kusukela amafomu silwane, zingabantu ewusizo. Ngakho, isifundo engabulawa yesayensi imihlola

yangaphandle wokuphila plant tie ngoba umuzwa yobuhle lapha ithola akhawunti yayo ngezinga elikhulu,
kodwa ngeke akwazi nje amafomu isilwane eside isithakazelo sethu ujule ukuzuza uma kungukuthi ukhulelwe
ubuhlobo bayo nolimi kanye umzimba elingaphakathi. " (O. Schmidt, Comp. Anatomy. 1855). Omunye
angabona ukuthi umsunguli we plant cishe uthathwa njengoba sex ukujabulisa in the kombuso organic
ngokuhambisana ngenhla, futhi libhekisela ingaphakathi njengoba incazelo lesilo. 10)
**)

Abanye, like the okuthiwa butterfly izimbali futhi orchid eziningi ezifanayo, ngisho izimvemvane
ngobuqili.
10)

Isihloko egcwele umsebenzi kukhombisa: Eduard Oscar Schmidt, manual of anatomy

ngokuqhathanisa. Imihlahlandlela izinkulumo academic nabafundi. Okwesithathu edition njalo olubukeziwe,
Jena 1855th

Ngicabanga lokhu kufingqwe bathethelele uma Ngathi kukhona nalokho uhlamvu

efanayo phakathi kobulili phakathi kwezilwane nezitshalo. Kuphela ukuthi
Kunalokho ezithile zici, izilwane kanye nezitshalo kuzo zonke izici eminye
washintsha njengoba indoda nomfazi. I plant is kuqhathaniswa kungaqedwa
ezinesithakazelo kakhulu maqondana izilwane njengoba unkosikazi umyeni wakhe,
ngo elincane kakhulu, indilinga baqaphe wokuphila, uthule kakhulu ezinokuthula,
njll, ngaphandle kokuba ezingaphili konke lokhu.
Manje hhayi emzimbeni kuphela, kodwa futhi amadoda ephelele ngokomoya futhi
abesifazane ukuba ngesisekelo ngenye ezivamile zokuphila njengoba amalungu
aphikisayo, owesifazane ezinesithakazelo ubona ngokuyinhloko uzizwa Nokho,
umuntu ufuna ngokuyinhloko nezenzo, kunzima ukwazi ukuthi kungani ezilwaneni
nasezitshalweni omunye Ngokuphambene kuphela kufanele ziphumule uhlamvu
efanayo in the side ngokomzimba; the Ngokuphambene ngokwengqondo kuyoba
kunalokho kuphela njengoba ekujuleni komthala lo ebonakalayo ngaphandle
aphethwe phakathi kwezilwane nezitshalo phakathi kobulili. Singabantu wesilisa
more umphefumulo wesilwane kumele agcine kuqhathaniswa nangomphefumulo
isitshalo njengabesifazane, ngaphandle ukuthi umphefumulo isilwane wesilisa
okuningi futhi umphefumulo isitshalo kuyolungiswa maqondana umphefumulo plant
kuqhathaniswa njengabesifazane okuningi, njengoba indoda nowesifazane ukuba
nomunye.
Noma kufanele sicabanga ukuthi ngokungafani ngokwengqondo phakathi
kowesilisa nowesifazane isivele kude ukuze kungabikho ezinye ngomqondo ofanayo
bekuyobhekwa njengento? I mean kunalokho, useduze ngokwanele, ngisho close
ukuze abalingiswa amadoda nabesifazane nabantu abaningi cishe bedidekile
ngokuvamile, futhi emva kwethu sibonakalise izilwane nezitshalo omunye
ukungafani ngokomzimba, kufanele okungenani idealists - ngenxa materialists
Angifuni ukukhuluma - ukuqiniseka ezingokomoya ukuthi ngeke ahlale
nokuphikiswa yakhe ngemuva umzimba, noma singene equlekile ukuze ominzayo
belungafica.
Empeleni, kangakanani intando kanye nonkosikazi namanje; zithinteka ukwenyuka
ngokuvamile namanje the self-amandla abo angokomoya; kude kangakanani kungaba
namanje ukunqoba imisebenzi sex!Isitshalo kungcono ngempela
abanamakhono. Bekungeke yini ukuba kungenzeka kabani umphefumulo umlingisi

ukwamukela ngisho msulwa amelwe eliphumayo ngisho msulwa futhi ngokushesha

kakhudlwana imithwalo yemfanelo of sex? Isitshalo inikeza nenhlalakahle onjalo
ngaphandle, ngakho uyophinde alimele ngaphakathi.
Ngokuphambene ngaphandle umfanekiso abesilisa nabesifazane, lo ochazayo
wanezela kwenzeka kuphela njengoba enhle njengoba eqinisekisa uphawu
eliphikisayo sengqondo esinjalo kungase umfanekiso wangaphandle izilwane
nezitshalo wokuqala nomkhulu kunabo bonke kungatholakala ukuthi umphefumulo
kanye vorwiegendem isitembu spontaneity ohlangothini olulodwa onjalo silindelwe
kanye vorwiegendem umlingisi ukwamukela ngakolunye; umphefumulo ukuthi
wadala ethe xaxa kwi ukuthunyelwa ukuphila elingaphakathi kanye nokuthuthukiswa
okukhulu yalokhu kuphila, ezifana ukulahla kwabo okuhlanzekile ubudlelwano
nezwe ngaphandle nokuthuthukiswa circle of labo ubudlelwano
okumisiwe; umphefumulo nge circle ubudlelwano ububanzi ojulile nezwe
elingaphandle ingenye kokuba elincane, kodwa ngokugcwele tindilinga alupheli
ubuhlobo obunjalo.
Manje siyabona ukuthi isilwane ukuthi side lokhu okubonakala ngokwengqondo
ukuthi usibeka Yakhani akhe omzimba Life, libonakalisa, empeleni athwala uphawu
onamandla kuyafana, asikwazi engangabazi ukuthi isitshalo in ukuthi efanayo
ngakolunye uhlangothi eliphikisayo kuveziwe ku Yakhani zabo ezingokomzimba
nokuphila, labo kunomthelela ngempela, esikhundleni salokho, hhayi nje uphawu
elingenalutho, i isibuko elingenalutho okufanayo yilokho bebezimisele ukuchitha,
ngenye: l) akukho kusebenta ubuhlobo phakathi ngokomzimba kanye
nezingokwengqondo ezilwaneni kuya zazihlanganisa plant; 2) wayeyoba ulahlekile
izilwane at the ibhekwa psychischerseits ukuthi physischerseits kodvwa atfole in the
plant futhi uzobe zenziwe isitshalo ngokomzimba; yomibili agijime Kunalokho
ukucabangela enengqondo.
Enye kungaba uma eliphikisayo, lapho sithola kakhulu kangaka wanquma
ohlangothini ngokomzimba phakathi kwezilwane nezitshalo, hhayi kuqhathaniswa
ezindaweni ngemilingo luhambisane ngaso sonke ke esayithola onjalo ngeke zenziwe
ezweni labo, abangafuni futhi kufanele perforce nalokho psyche xhumana no nonngokwengqondo ngoba. Nokho, manje, umphefumulo onjalo eziphikisanako akuyona
kuphela nokwenzeka, kodwa futhi selikhona vele ngaphakathi isilwane nombuso
womuntu uqobo, kodwa lapha hhayi kude kangaka, ukuthi akuyona enye ocabanga
ukuthi, ngakho khumbula babengase kuboniswe ukuthi kulapho eliphikisayo phakathi
izilwane nezitshalo kungatholakala. Futhi kusukela thina ngempela ukuthola lapha
nkulumo ngokomzimba yalesi ezinye umphefumulo upholavuthondaba ngaphansi
jikelele umphefumulo isibonakaliso, kanjalo thina ngisho bavunyelwe ukuba naye
wakuthola.
Lokhu kubonakala kimi, uma senza afingqe imibono le, umphefumulo isitshalo
athumba kahle kangaka, njengoba inyoni Seine noma yezinyoni. Angazi ukuthi
kanjani kufanele namanje ukubaleka.Yiqiniso, omunye wabo ezinye isakhiwo
wesifunda; nge esilula kungaba inyoni cishe okwesabisa, kodwa hhayi
wasithatha; futhi abaphikisi wenze lesi senzo.

Ukuze kuqhutshekwe ukusekela observation ukuthi thina ake ngenye bemerkliche

in nature ivame ukusizakala ezihlukahlukene izimo zangaphandle by an kaningi
ezihambisana izidalwa usebenzisa i ukushintshashintsha kunilungele yenhlangano
yabo, isikhundla ekuphileni futhi zokuphila ngengqondo uyakhathaza,
asetshenziselwa ukuthola kuphela uhhafu kugcwaliseke obungenza uma nje indawo
ushintsha njalo izilwane, hhayi bavinjelwe in fixed tindilinga ekuphileni izitshalo
laliyokwakhiwa wanika umphefumulo, kanti uma bobabili afakwa umphefumulo,
phakathi kwezilwane ngokucacile, kodwa kuphela uhhafu kugcwaliseke
ukuthambekela ingatholakala wanelisekile ngempela; ngoba njalo afaneleke isilwane
emva kwalophiko kanye nendlela yokuphila kuyinto, ubudlelwano ezikude bemvelo
ukuyibamba esinemizwa nokulwela futhi wenze ngisho nalabo ngomphefumulo
wakhe phakathi ibanga by egijima manje bese, isitshalo kufanelekile, the circle of
izimo ezithile kuwo bavinjelwe, esinemizwa nokulwela ukuba yizimoto durchwurzelt
kuye likhula.
Omunye ngabe ukuqonda iphuzu lalo ukucabangela ezimbi ucabangela bona
kuyehla kube: Ngoba izilwane namanje dedelani izidalwa esinemizwa kwesokunxele,
ngakho kufanele wacabanga owawudliwe plant. Empeleni, omunye uye akuqonda
ngaleyondlela. Kodwa eduze yilo ukucabangela, inhlanganisela izici aphelele
okulandelayo: Uhlobo akubonisa kwezilwane, ukuthambekela ethile, okuhlobene
ezingokomzimba nezingokwengqondo mayelana; Manje sibona ukuqhutshekiselwa
phambili kwalo mkhuba ohlangothini ngokomzimba embusweni yemifino, ngakho
sinezizathu sizamukele ngasohlangothini ngokwengqondo, njengoba nje ohlangothini
ngokomzimba kwesibuko ngokwayo ibhekwa sengqondo esinjalo
ngempela. Ukwehla a engenayo single kule izici ukucabangela, niphikisana
akuphelele.
Phela, ungabona kanjani enkulu kangaka, ukuhlukahluka ngisho eziphikisanayo
izitshalo by izilwane, okuyinto uqala eyodwa kuphela Ngokwesibonelo ngokumelene
kokuphefumulelwa okufanayo babebonakala ukuba bakwazi ukwenza emva
Compilation cogent kanye ingxoxo ukufana kunomthelela kuphela, ngoba ugqozi
ukukhuluma plant. Omunye Ihlangana konke ngempela akucacile ndawonye futhi
uhlala ne ukucabangela oyisiphukuphuku asemkhawulweni: Izitshalo uthula
ezahlukene kakhulu ezilwaneni, abazi ukugijima, ungadli kuwo, bona babe lokhu
nokuthi akuyona lapho izimpilo umphefumulo izilwane uzwakalisa lokho ixhomeke
short, is waphinda wabuza ukubona izilwane kuzo, ngakho akukho umphefumulo
plant. The ukugunyazwa komphefumulo plant amanga kunalokho ngokwehlukana
kwabo komphefumulo isilwane. Ukuze umphefumulo ohlukile kodwa futhi
unomzimba ezahlukene.
In "Nanna", p 370, engilubonile ukuthi, uma per se kakhulu into endaweni-like
kwenzakala lapho izingxenye conic, ifomu isilwane, futhi ngalo izitshalo bakha (with
the phezulu emagatsheni diverging nezimbali, phansi izimpande diverging) kanye
nokubuya isilinganiso ngokwesilinganiso ne kungenzeka approximation kunabo,
omunye ngabe ukuthola ihaba esetshenziswa isilwane yakha ellipse, ngoba izitshalo
bakha. Lezi zibalo kubhekwe njengoba kungenzeka schemata elula izilwane shape
isitshalo kanjani ngoba zibalo tabo tehluke kuphela isibonakaliso okuphambene

usayizi enkulu. With the uhlobo ukwehluka amelela kude enkulu isilwane, ukuvulwa
emikhulu simila emhlabeni ngaphandle, izithiyo looser ukukhula efanayo kanye
ukuzimela izingxenye zayo ezivela nomunye. Konke Yebo, zazikuphi kuphela noma
kunalokho ezingelona. Ngoba eqinisweni, izitshalo Okuynqo zakha ngasiphi
isikhathi, ifomu isilwane namanje njengoba omuhle ekugcineni sigcwaliswe uma
ifomu isilwane, futhi ixhunywe halves yayo emibili Nokho, uhlehlele emachwebeni
yayo nezwe futhi ejulile zabo ikakhulukazi izinambuzane, cishe iphuzu ukunquma
ukusikeka odlule ine. The umehluko schema kukhona ngokuphelele, isihlobo zenzeka
kuphela isilwane nesitshalo.
Lezi zinhlelo zisesilinganisweni wazalwa izimpawu, futhi impela ezifanele, lo
Ellipse kuyinto zivalekile ngokumelene ingaphandle, lo ihaba kuyinto evulekile
ngokugcwele ingaphandle, ukumela umphefumulo. A evulekile ngokugcwele
ngokumelene nomphefumulo ingaphandle kuyinto engacabangeki ngempela, kodwa
futhi (uma kuziwa imiphefumulo nobuntu finitude) iyinhlangano self-equkethwe
ngokuphelele. The ellipse ine mayelana nalokhu ngaphambi lutho ihaba
phambili. Kodwa kufanele kukhunjulwe ukuthi ngokungafani ngokuphelele kuyinto
kokubili ezifanele ukuhumusha esihlotsheni, ukuba kusetshenziswe ngokoqobo. Sazi
lokhu ukucabangela, ngiyazi ukuthi kungani isicelo senkokhelo conic kancane ukuba
bamele umphefumulo uhlamvu ezithile belungafica kunabanye. Eksisi Your futhi
amaphuzu abo ebalulekile, lo ihaba kanye ellipse, futhi kuncike cishe organically by
an ezothando ndawonye.
Umthetho ofingqiwe lwempikiswano we ibhekwa. Uma A uhlobene B in bahlukene
umphelelisi ubudlelwano, futhi uma AAA kanyekanye libonakalisa futhi
kunomthelela B kuya B libonakalisa Ngokuphambene, kungase kube bazitshela
ukuthi liphinde uzalela okufanayo. The khona ezihambisana of B kuya B, ngalokho
A, B, esiyinikwe in ukuthi ubuhlobo bahlukene, kusobala ekupheleni.
3. impikiswano kwezidalwa.
Lokhu baphikisana ngokuthi lowo odlule kusekelwe umehluko phakathi
kwezilwane nezitshalo, ngaphandle ukuthi libhekisela kunalokho umehluko ezingeni
njengoba isilinganiso eziphikisanako, noma okwengeziwe ubuhlobo of abaphakeme
futhi kwakuwukuthi njengoba yedolobha. Nokho, yingoba iyaphikisana hhayi, uma
sitshala isilwane ngesikhathi esifanayo ongaphansi isikhathi njengoba aphelele kanye
yibambe juxtaposed ngaphandle ubuhlobo kwakuwukuthi statthat kusukela amaphuzu
umbono, njengoba low-oda, njengoba thina engabe, owesifazane ukuba umuntu, kube
sohlangothini lwesokhohlo abantu Right to ukuncoma juxtaposed kwezinye izici,
bheka ibhekwa okhonzile kwabanye.
Kungaba le ngxoxo njengoba odlule ukumela ukuze thina njengoba reflection of
the ngokomoya kusukela corporeal ezihlanganisiwe lokhu. Kodwa lapha gear reverse
ukuba kuthathwe. Okokuqala siqinisa isidingo umphefumulo esigabeni of the
isitshalo yomoya bese ebonisa ukugcwaliseka kwalesi mfuneko kule ephepheni, they
thola ngokusebenzisa ngokomzimba.
The izigaba kokuphila okungokomoya kwabantu ukope nomfula, sibona ukuthi
umuntu kungaphezu isilwane ngenxa, ukuziqaphela, imiqondo abstract, imibono,

umqondo infinity. Izilwane bantula konke lokhu, kodwa, kuze kufike singakwazi
ukwahlulela kusukela emazwini akhe, namanje izinkumbulo obuqotho, ukubona
izinto zibe esizayo, Umblick emkhathini, umqondo Inhloso izwe yangaphandle, futhi
i Ukuhlotshaniswa association ohlakaniphe konke lokhu, okuyinto ethatha indawo
ingqondo , Futhi konke lokhu, uya ngisho esigabeni umuzwa oluhlanzekile lokuphila
ngal. Njengoba ezingeni eliphansi kunawo ekugcineni washiya esigabeni
umphefumulo ngaphandle inkumbulo, ikhono lokubona izinto kusengaphambili,
Umblick, imibono inhloso kanye association umqondo ohlakaniphileyo play in a flow
and exchange of emizweni izinkanuko nezifiso, njengoba engaphandle kuye
oscillation ukuphila ngaphansi oscillating ezazivuswa ehlukahlukene kokushintsha
ezintweni ithwala, egxile ngokuphelele, umphefumulo ophila ne-efa, lapho
umphefumulo wesilwane, isidingo nokulindela okuseza, futhi umphefumulo
womuntu ukwazi ephakeme yesikhathi esedlule nesizayo, in the sakamuva kuze kube
ngemva kokufa in kanye ne izikhathi, uwela. Ngaphandle plant umphefumulo
ulahlekile kuleli aphansi ezingeni umphefumulo.
Izilwane nezitshalo lusondela kulesigaba futhi wenze kwathatha lokho gefut
niphikisana ezilandelayo. Kodwa musa ukuhlangabezana kakhulu, maqondana
njengoba namanje ukukhombisa uhlamvu yabo isilwane. The polyp by
amanqampunqampu impango, kodwa kumelwe, nakuba kumnyama kangaka
ukulangazela ngokwengqondo ngubani, yini anakho hhayi okwamanje, okuyinto iya
esigabeni of ukumuncwa okuhlanzekile phambi evusa inkanuko. Nokho, isitshalo,
entgegenzustrecken aphethwe izingalo yimpango esizayo, ngomqondo
ongokomfanekiso, ukhula by the ezintweni njengoba nje ahlangana imizwa yakhe
futhi nokufuna kugunyazwe ugqozi ilandela kuphela, umphumela ezintweni Nokho
ngaphambi okufanayo umqondo kanye izingubo lesilo.
Nokho, umbuzo uwukuthi, ezingeni umphefumulo onjalo, njengoba wabiza lapha
isitshalo nesitshalo, ngisho icatshangwe? Bazakudla yenyuka Ukwanelisa inkanuko
okuhlanzekile, emfuleni futhi kokushintsha indlela engibukeka
yangaphakathi; Kodwa ukuthi kukhona umphefumulo, okungenani kudinga
Ukuhlotshaniswa engaguquki komfula ushintsho, okuyinto okuthile okuphakeme
kunathi lokhu ecucuza futhi ushintsho.
Ngokuqinisekile; kodwa ngokuqinisekile ngeke kube khona ukushoda plant ukuthi
umphefumulo unit yona ubunye organic bebonke, zenziwe futhi wasekela. Umehluko
simila kusukela isilwane kuphela nje ukuthi isitshalo ngokushesha evusa inkanuko
uya ndawonye emphefumulweni unit Nokho, linomqondo kungokwemvelo izilwane
aphakeme, ngo muntu inhlanganisela esiphezulu, ngokusebenzisa intuitions,
imiqondo, imibono kanye umphefumulo unit uqobo. Futhi yilokho isilwane
umphefumulo womuntu ephakeme.
Kodwa eminye nezimangaliso: Ingabe ukuvalelwa ngqo umphefumulo unit futhi
evusa inkanuko, vula umphefumulo unit ngqo Ukwanelisa inkanuko; asikho isidingo
ngoba, kunalokho ukuxhumanisa ezinengqondo kulo kucocisana kanye unit?
Kodwa umuntu ngokwakhe kubonisa kungenzeka izitatimende ejulile kangaka
zezimali umphefumulo, a ngokushesha kangaka ikhukhumala umphefumulo unit kule

Ukwanelisa inkanuko, njengoba sizinika kube njalo ngoba izitshalo umphefumulo

claim, ungachazwa ngokuthi okwesikhashana setting ngokwabo zingasishukumisela
ukumuncwa onjalo isimo, izimo mfushane, isikhathi eside, ngezikhathi ezithile,
ngokuvamile, akuphelele, ephelele; - The eside, kulapho ngokuvamile, the more
ephelele kodwa ongaphakeme unjalo kakade umphefumulo wakhe. The extreme
kungaba ukuthi njalo futhi ngokuphelele ahlale kuleli wombuso; kodwa
umphefumulo wakhe ebengakhipha umphefumulo plant elilodwa kuphela, lokho
akuyona futhi kufanele; ngokwanele, ukuthi isikhathi umuntu setting kungenzeka
selingene sh esimweni esinjalo efakazela kodwa ngokuvamile kungenzeka
okufanayo; kanye ejulile umphefumulo ezingeni manje Kwakona distinguishable
kunoma iyiphi ephakeme ukuthi unomphela futhi ngokuphelele ihlala, has not ikhono
ukunqoba kwalo, kodwa, umphefumulo ezingeni eliphakeme, uma hhayi njalo emi
phezu kwawo full, futhi isikhathi setting mhlawumbe ngisho lonke noma eseduze
ezingeni eliphansi kunawo kucwila emuva, kodwa umthamo reserves ukuba avuke,
futhi ngaphansi kwezimo ezivamile leli khono uyophinde ukuveza ezithile.
Umphefumulo Izinga ngalinye ephakeme uvala ngaso sonke yezimpahla
ongaphakeme ngandlela-thile, futhi hhayi nje unalo ikhono iphimbo okwesikhashana
phansi ephansi, kodwa futhi uvusa ukuthuthukiswa yayo kusukela sezigqila kuphela
kancane kancane esiphezulu, ukufinyelela kwabo vorzuschreiten kungenzeka. Lokhu
kusenza ukuthatha okungenani kuze imikhawulo ethile umcondvo lowenetisako
isimo umphefumulo plant futhi ngaleyo ndlela uthole imicabango kungenzeka yabo
futhi engokoqobo lapha ngendlela efanayo ukusiza ukwedlula in the izimpikiswano
odlule ngekukhombisa umphefumulo yowesifazane umuntu kwenzeka okuphambene,
uma kwenzeka bayavuma ukuthi umdlalo ephelele isimo umphefumulo, okuyinto a
ephakeme iphila, can akukho era kanye nesikhathi esimnandi babo okuyinto
engakwazi ukuthatha endaweni. Kodwa kufanele isimo umntwana osanda kuzalwa
esiphuma ezinesithakazelo ngempela emfuleni nokushintsha emizweni sezinzwa
nezifiso, futhi isikhathi esingaphambili nasesikhathini esizayo, ngisho izinkumbulo
esidlule ukuthi usenayo umqondo inhloso bezwe yangaphandle, wasinikeza
kunalokho ekuqaleni umbono a Ungenza imibala izinkanuko panel, kube kangcono
isimo ingane njalo unomphela sensualize plant.
Izinsalela nomfazi, okuyinto thina wafanisa frherhin isitshalo, kusukela ephuzwini
elithile umbono njalo ingane, ukuze umfanekiso kuphela ligcizelelwa inhlanganisela
yakho kokubili izici siqhathaniso.
Ngokuqinisekile lesi sifaniso simila nengane kuzalwa kuyafaneleka more, njengoba
ukuqhathanisa isitshalo choma on the umbungu umama ngazo zonke izinto. Ngisho
umntwana osanda kuzalwa namanje bekotele umama encela ukudla kwakhe, kodwa
ngesikhathi esifanayo zonke izinzwa for the ezintweni zokuphila ukudalula kanjani
plant. Futhi uma kuwukuthi sivume ukuthi indlela kucedvwa isitshalo in the
emhlabathini kufanele lezi phakade kusho unina plant, lo kucedvwa of the umbungu
ubuhlobo zangaphandle kamama efanayo ngaphezu indlela umntwana osanda
kuzalwa incike umama ngakho plant kwandisa emhlabeni naye ngokukhululekile
kokukhanya nomoya izingxenye futhi waqashwa isigubhukane ayesezobhekana
yimuphi zifana umbungu, bese bazoba futhi kucedvwa zabo nje omunye umhlaba

lukamama kunamandla than obuntu of the Umama aphethwe, owazalwa ngo ingane
ukukhanya nomoya. Kuphela igciwane yenzalo, njengoba nje anakho emkhonweni
nomhlaba lifohlwe kungenzeka cogent kuqhathaniswa umbungu. Ngaphezu
kwalokho, umhlaba ufana unina isitshalo kuphela izici okulinganiselwe
kakhulu. Ingane womuntu engakhuli ibe nenhlalakahle like isitshalo unina kodwa
emhlabeni.
Ezinye izimpawu abstract ungathola incazelo yenkulumo yethu ukusiza ukuvula.
Ingabe sifuna umfanekiso okuqinile noma uphawu, kungaba umfanekiso
Pftanzenseele:

The image of a ephakeme umphefumulo level lokhu elilandelayo:

The image of a umphefumulo womuntu kungaba yokudlula links kudingeka ukuba

omelelwa isakhiwo kakhulu ephakeme, lapho lokhu bekungeke kube indlela njalo
kodwa kuye ezingeni okwesikhashana nenhlangano ukwazi ekushintsheni. Nokho,
akudingekile ukuba usebenzise ekulungiseleleni ezifana izimpawu ukukhuthala,
kodwa ngoba banganikela nje sensualisation eseduze kakhulu kwenkululeko
okulinganiselwe cogency of course. Naphezu konya yabo, bakwazi manje neqhaza
kancane ukuvumela siqonde umqondo komphefumulo plant futhi imfuneko
ukunikeza okufanayo ngokukwenza kucace ukuthi kukhona ngokujulile
umphefumulo level, okungazange kuphela emazingeni in the human nezilwane
nemibuso , Ngoba isilwane kuhlangene kodwa emizweni ezahlukene, imibono,
amaza e izinkomba ezahlukene, e izinhloso ezahlukene, imibono ehlukene, kanti
umphefumulo unit kwenzeka njengoba Verknpfendes ephakeme phezu kwalezi
links. Njengoba umphefumulo isitshalo asikwazi ukuthola ukuxhumana ngqo
emizweni nezifiso ngokusebenzisa umphefumulo unit, futhi esikhundleni
esikhundleni umphefumulo izitshalo nezilwane umphefumulo izitshalo, kuhlanganise
izilwane nezitshalo kuzodingeka ukuba esikhundleni inhlangano futhi ophilayo yayo
izimo, kuyafaneleka kuphela revert njengoba singabonisa izizathu ezilandelayo.
An uphawu abstract ngisho nangokwengeziwe kungaba kanje, bheka:
A set of izinombolo angene ngqo ngokusebenzisa ubuhlobo umfaniswano
ezifanayo phakathi zonke izinombolo ngabanye, noma ngisho ephelele kuphela
ubuhlobo phakathi ubudlelwano.

Isibonelo uhlobo sokuqala yemvelo inombolo uchungechunge

l2345,,
lapho uvala ngokushesha nge l umehluko njengoba ubuhlobo ovamile phakathi
wonke kube izibalo ezilandelayo.
Isibonelo uhlobo lwesibili, ukwakhiwa kancane elula izinombolo
1 2 4 7 11 16th , ,
okubonakala ekuqaleni ukuba akukho esiphethweni ezifanayo; ngoba munye uthatha
umehluko phakathi kweenomboro ezilandelanako, umphumela kuba abasha izibalo
ehlukahlukene.
l2345,,
Kodwa manje kuhlanganisa lokhu umehluko ezifanayo kusukela l, ngakhoke
lidlulisela lapha kwaqedwa izibalo eziyisisekelo in an ubuhlobo ezifanayo, lapho
ngokushesha sase agcinwe kule chungechunge odlule, ngumuntu interrelation
ephakeme. Njengoba kwaziwa, umehluko Progressions izibalo lokuqala nokuhleleka
yesibili. Omunye kukhule oda ezinqumela, futhi sinjalo z. B.
l 2 4 8 15 26 yama42 , ,
eziningi kwelesithathu lapho intercalates omunye kucocisana ngaphezu inani oda
yesibili. Umphefumulo plant manje sifana uchungechunge lokuqala lapho isilwane
nomphefumulo womuntu of ezifana ephakeme kanye isihlobo kunazo zonke
emhlabeni wethu oda. Kodwa kungani kufanele sibe akukho-oda kuqala in the
ochungechungeni nezingokwengqondo, uma kukhona imigqa oda ephakeme
ngemilingo? Kuqondwe ukuthi umphefumulo kungenziwa omelelwa isithombe nje
isilinganiso ephansi futhi ephakeme, hhayi ushintsho futhi inkululeko, futhi ngenxa
isithombe esinjalo Ngakho-ke, umphefumulo ngokwawo ngeke waphika. An
isithombe isithombe.
Balivumile kungenzeka elula umphefumulo evusa inkanuko game, ungakwazi
ukuqhubeka baphikisa: Kuyini? Kubantu nasezilwaneni, injongo yokuphila kuyinto
ephakeme ukuphila engqondo kuphela amasevisi kanye has ohnedem neither
umqondo noma inhloso noma incazelo. A ephakeme ukuphila ngengqondo siqukethe
hhayi unit okulula a izinkanuko umphefumulo umdlalo, kodwa esishintshayo
zingangeni kanye off in the izindawo links ephakeme. Kuyini unit umphefumulo
akuhlobene njengoba Sensual, ngo okunenjongo ukuze umhlaba enengqondo futhi
okunenjongo?
Empeleni, lokho kufanele kulo? - Kungaba ukubuya, lowo ayengayisebenzisa kube
udaba encane kakade mayelana imiphefumulo isilwane: Yeka kungenangqondo
yezilwane umphefumulo in a oda enengqondo, okunenjongo onenjongo emhlabeni
kufanele? Kodwa kukhona kungenangqondo isilwane imiphefumulo. Okwesibili,
ukuthi umbuzo ukuthi kukhona okungahambi by umbuzo kuyini, kumelwe
kuxhomeke. Siyazi okuncane kakhulu kulokho izinto kukhona. Khonamanjalo,
ngicabanga ukuthi endaweni kungaba ngokulinganayo Nokho ukunquma ncamashi

ngokusho amaqiniso, umbuzo wokuba, njengoba kwezinye izindawo, futhi emva

umbono once namaculo more eziyisisekelo oda enengqondo, okunenjongo
nokunenjongo zomhlaba, imibuzo futhi ufuna ukuthi izinzwa ezibekwe umyalo
onjalo, acabangele uma Akukabikwa umthetho wokunikeza it; kodwa umuntu
kumelwe ke futhi uvumele impendulo ukuthi umphumela. Futhi mina ukuphendula:
Kungenxa yokuthi nje kuphela otshala imiphefumulo, kodwa futhi nemiphefumulo
silwane ebesingenza enze izidalwa lutho lokubhalisa zabo kuqhathaniswa
ongaphakeme nesizungu yayo, I mean lokho I nor ezinye izizathu zami eziningi
ukuthi zonke lezi zithi aphansi kwengqondo, ngisho lonke lapha uthi kwengqondo
zabantu bangabanye kuphela kumila ukuphila ephakeme a ephakeme kanye
ekugcineni Supreme noMoya, ngo mediations the endaweni kungatholakala futhi
ubudlelwane phakathi wonke umphefumulo ngamunye namanje ukuphila level
ezahlukene ngokuphelele futhi ushintsho, zehla zenyuka okufanayo i nencazelo
ehluke ngokuphelele, njengoba in the umoya womuntu ngamunye. Kodwa
lokulungisiswa futhi ukukhishwa yalo awusiwo imfundiso komphefumulo plant.
The umbono KWEMIBONO wethu sifana sonke isakhiwo, isikhundla yonke
ekuphileni nokuphila simila. Yena ukudweba akukho amehlo nezindlebe, ukuba
eMpumalanga ngokwabo emhlabeni ngaphandle nemibono inhloso kuye, akukho
izinyawo, ukuthutha in space kanye nesikhathi away amanga ngezinjongo, it has
not. The kwegazi imibono kubantu nasezilwaneni, ngaso sonke isikhathi kuholela
emuva esidlule, kudinga esivumelana ngakho njengesisekelo wesifunda
ngokomzimba; isitshalo angase miss ne omunye komunye. Ngakho awunazo
ebuchosheni, lapho kusuka ezinhlangothini ezehlukene asakaze izilwane ukuzwa
ezintweni imiphumela yabo ukuze siqhubeke in nemiphumela ehlelekile futhi
usetshenziselwe inhlanganisela ephakeme; akazange ngisho ganglia, okunikeza i
approximation kwamandla ebuchosheni ezilwaneni aphansi; it has ke akukho
nezinzwa, ngoba ayisekho udinga nasezinganeni amathrekhi kanye ukuqedwa
Kombinationszentra. Angakhetha nje ayisekho, kodwa ifomu uhlukile ngisho
ngangoba the polyp nerveless futhi lapho ayikho kwamangqamuzana of nezinzwa,
imithambo yegazi, nemisipha, amathambo, njll, kodwa uzizwa.
Kodwa Khonamanjalo isitshalo lonke leli isakhiwo sangaphakathi kanye ukukhula
kwezitho kanye nemisebenzi ukukhonza ikhono ephakeme komphefumulo,
kwenqatshiwe, ufuna izimpilo kanye eyaphi nokunye kulo ngingalele nginakekela
usana ongashi, zethonya of sezinzwa ezintweni izikhungo besebenzelana umhlaba
ngaphandle, wahlakulela onjalo extension, inkululeko, ukwehluka kanye selfUkuhlunga efanayo ukuthi abantu nezilwane kanye uvalwe zabo evaliwe, akukho
extension inikwe amandla, okusho lungakwazi ukuhlangabezana tindilinga
kude. Abagcini banikela for the amehlo kancane isilwane ekukhanyeni ebanzi,
iyakwamukela ngoba umfutho ukukhanya, lokhu liyanda ekukhanyeni, emva
ukukhanya tacking izindawo nasesikhathini oyinhloko uhlaka ngisho ephakeme
ukurekhoda okuhle, uyakhululwa ne elukhuni ngeziqu, the erzitterungsfhigen eshiya
ezifanele ukuze asakaze kunyakaza kudlula mass yabo yonke, njengoba isilwane
kuphela lokhu kuveza eardrum encane, kodwa ishiya namakha wakhe ngesikhathi
ngokocansi ukuvuthwa umsolwa ukuthi ngeke ngomuzwa ezinesithakazelo ngawe

angazithola lokuthi wonke zabo ukuphila kufinyelela umvuthwandaba inqubo

ngokocansi (uqobo ziqhuma kwemvelo ukushisa kanye umfutho motion kuleli cala),
baphetha ngokuthi lokujabulela kufinyelela umvuthwandaba lapha, futhi ugcine
kungenzeka ukuthi ukuqabuleka by amazolo nemvula inhliziyo, oncela insect
ngaphandle isivuno kube for lokujabulela ukuba.
Ngakho, nakuba isitshalo awunazo umthamo for development of umuntu nezilwane
ukuba ephakeme, it ezibalweni Ngakolunye uhlangothi, izinga engezansi inhlangano
nokuphila, ngalo uzimisele ukuhlala, physischerseits acebile kanye ebanzi, futhi
ngendlela efanele psychischerseits futhi kuphikiswana ngalokho nomuzwa ethile
isinxephezelo for the lemali wehluleka siyavunywa, futhi enza kanjalo maqondana
izilwane, njengoba has a pyramid low kodwa ububanzi maqondana okusezingeni
kodwa lincane.
Esikhundleni umphefumulo plant, impikiswano kwezidalwa igcina philosophically
mayelana ethi ezilandelayo ngokumelene okufanayo ukuba wagomela, futhi mina
ngisho bakholelwa ukuthi lokhu iphuzu eliyinhloko umbono, ukuze ngalo ifilosofi
namanje ezinze nokunqatshelwa umphefumulo plant:
Abantu babe sezingeni enengqondo, isilwane, umqondo wokuphila ngemilingo,
ngakho uhlala isitshalo esiteji impilo ongenangqondo by ubungqabavu
obuphindiwe. Lesi sinyathelo edingekayo a plan enengqondo yenhlangano nokuphila
izigaba njengoba ephansi nesitshalo limelela.
Kodwa kuza, njengoba kukhonjisiwe, izilwane akuzona Ukwanelisa inkanuko nje,
futhi limelela aphansi umphefumulo ezingeni ukuthi kungadingeka in a plan
enengqondo yenhlangano nokuphila izigaba, hhayi bakha, futhi sisondela kulowo
ekwakhekeni, amazinga amathathu umphefumulo, the zingahlukaniswa, ngo ezimbili
untriftig ndawonye; Okwesibili, umqondo wokuphila ongenangqondo kanye
ongenangqondo amandla okuphila ukuletha akukho ukucaciseleka, futhi ufikile
ngehlazo yokugcina zuza; i term edidayo disreputable kodwa ungakwazi buza you
phi nabameleli. 11) ukumela ukulahlekelwa unomphela ukuzwa ningumzimba umbuso
wezinto ezingaphili, amakristalu, amatshe, njll khona. Yini namanje kufanele futhi
amelwe umuzwa isimo okuxekethile of the plant akuyona emehlweni. Nakuba
umbungu balele futhi ufakazela ukuthi kukhona namanje into khona phakathi kokufa
umbuso wezinto nokuphila nokuvuka sezidalwa eziphilayo phakathi; kodwa ukuthi
bumane nje ithuba baphaphame; futhi ukumelwa yayo imi nje olele futhi
umbungu. Manje izitshalo basaqhubeka futhi bamele leli isimo ithuba ngaphansi
ngesimo engenakwenzeka! Empeleni, nobungqabavu insentient uwela ngokuphelele
phakathi kwalabo amanzi lapho ifilosofi wanamuhla enza ukudoba mikhankaso
yakho, futhi esikhundleni eyakhelwe phezu kwesisekelo yokungazweli kwezinhliziyo
the plant, kodwa ukuthi lokhu kwakungase kube okusekelwe kuso.
Umqondo ubungqabavu esifika ezingenakubalwa zabantwana entelechy Aristotelian ukuba "Isenzo
okwakhayo" in Blumenbach futhi Goethe ngehlazo weza ikakhulu ukugxekwa ugxeke of Hermann Lotze e
Rudolph Wagner Handbook of Physiology, Vol l, Braunschweig 1842 (nto " ukuphila, amandla okuphila ")
ehlinzekela ubufakazi bokuthi umqondo force e physiology nje siswele zonke izimfanelo ngenye
ukusetshenziswa kwalo njengamaKristu athelayo. Manje kubani wacela ukuqaliswa ongaguquguquki the
postulates mechanistic: "Sinazo njengoba ucingo sokugcina yimuphi theory kulolu daba: ukuthi nakuba
legitative udlame vorbestimmender Nature Imibono bavume lokhu kodwa ungalokothi ucabange bona, kodwa
11)

kuphela kuze kube sezingeni emandla ekuphatsa, njengoba basuke usumisiwe impahla in the izimo mechanical
eziphoqelelwe ngalolo futhi awalokothi emnyama uthi dreamlike umphefumulo emnyama ukuba umthombo
Ekukhanyeni okukhulu okwakuphambi izincazelo bokuphila, kodwa bayavuma ukuthi kumenyezelwa
kwangaphandle sivumele intando abazi kanye nemiphumela isimiso esinjalo ukufuneka indlela rigorsen
reenters. "

Ngemva ifilosofi wanamuhla, uchungechunge ibingenza njalo nomzimba ithule

ngokuphelele zombuso wezinto ezingaphili; aphinde njalo nomzimba ithule
ngokuphelele, izitshalo; yanjalo siphapheme futhi belele umzimba, izilwane kanye
nabantu; izilwane nge ubuthongo njalo impahla ephakeme.
Ngiyacabanga uchungechunge njalo nomzimba ithule ngokuphelele zombuso
wezinto ezingaphili; yanjalo siphapheme futhi belele umzimba, ukuthi zombuso
organic; isitshalo nge ubuthongo njalo ephakeme, izilwane nge ubuthongo njalo
ingcebo esiphezulu. UNkulunkulu nezingelosi zakhe ubuke phakade.
Ngicabanga lolu chungechunge kuyoba kancane ongcono kunalowo odlule; ngoba
akakwazi ukunquma, kuba bheka lokho amaqiniso ayavuma kangcono; futhi konke
ukuphikisana zethu zisekelwe kuyi-ukuboniswa amaqiniso ke ezihlobene.
Kodwa, uthi nezitha, eqinisweni imibukiso kodwa plant, babefuna kuphi futhi
kanjani ufuna, akukho izitho nemisebenzi, okuyinto ahlobene izilwane ngisho ne
aphansi umphefumulo mkhuba Nokho, ngokuphelele owakhiwa yilabo lapho kuphela
Nezilwane yizisulu side equlekile yokuphila futhi akhonze, futhi yingenxa isitshalo
liqukethe kuphela walabo okuthiwa vegetative, kunokuhlupheka ngoba izitho kanye
nemisebenzi kukhona yokudla, umzimba, ijusi running, ukuphefumula,
ukukhula. Kodwa kukhona isitshalo sivela ezingxenyeni ndikindiki lesilwane
kuphela, kungani kufanele bazizwe? Yebo, lapho Fechner kwadingeka okuqukethwe,
lesi sitshalo kubangelwa a plastic, umphefumulo vegetative, okuyinto
Ukuhlotshaniswa kanye nokuphathwa izinqubo yohlobo okukhulunywa and izimpilo,
ukuze ungase ashiye siyasebenza; kodwa esinemizwa? No; ke isitshalo kuzodingeka
ukuba wenze enye into kuka ukuba ikhule futhi uqinisa ngokwabo. Isitshalo
kunalokho imele ezingeni impilo luyingxenye vegetative ngokwabo, liyaphuma
phezu izilwane namanje kule animale ephakeme, esibonakala emizweni nokuphila
ngokungenasizathu.
Kodwa manje - at last uqale - kungani umuntu isebenzisa lunga isibonelo esihle
ngalokho kuye unikeza nature, ngisho eceleni statues yakhe phezu kwezisekelo
ezinezikhoxe namanje okuningi ezinezikhoxe ezingenalutho, eceleni ezindlini zayo
phezu namanje izisekelo okuningi ngaphandle emakhaya yonkana kwalo? Noma
kungani eyodwa ubhala bemvelo njengoba ekuhlakanipheni, yini yayiyobizwa
ngokuthi ubuwula obukhulu kunabo kubantu? The ukuphikisa ngokwayo Sibabaza
vegetative babe izilwane kuphela ukubaluleka substructure umphefumulo
esinemizwa; njengoba engena isitshalo ukuba wanezela ukwakheka soulless
olandelayo? Eqinisweni, wona nje ukuthi incazelo. Ngaphandle kwalokho konke
vegetative ivumelana izilwane ukuya ukulungiselela umzimba njengendlela othwala
umphefumulo esinemizwa futhi ukujwayela izitho vegetative main ngisho

ngokuqondile noma ekhethekile emizweni, ezifana esifanayo exhaling, ekupheleni

eyanele futhi bezizwa isikhumba, noma eyophela ezifana of eziswini canal
emathunjini ngolimi ngokunambitha kanye yokunambitha nolwanga, isitho
zokuphefumula in the ekhaleni kamnandi. Kungani kufanele izitho vegetative in the
isitshalo hhayi ncela, which they ncela in the izilwane? Futhi kukhona izilwane
ngokuvamile emhlabeni ngaphandle ecacile ebhekene izingxenye izitho vegetative,
ebonisa sentience; Nokho lushone ebumnyameni ekujuleni izingxenye ezifana
kwenzekani, noma unelungelo kuphela iqhaza elithile e imizwa ezivamile. Nokho,
manje, lesi sitshalo akubonisa the ekujuleni ebumnyameni izimpande Ngishon
Ngakolunye uhlangothi and the free lama emhlabeni ecacile ngaphandle ngeziqu
namahlamvu free kuwo ekusakazeni futhi yisiphelo in the flower evulekile
ngakolunye uhlangothi okufanayo Ngokuphambene izingxenye vegetative, ukuze
ngalo icala izilwane Ngokungafani umuzwa futhi unembeza kuxhumene, yesiteleka
kuphela. Impande kuyinto isinyathelo Okuynqo, isitshalo, ngokuzimela emi eceleni
izilwane, akusiyo.
Omunye waphendula: kodwa wonke umbuso plant nguye kodwa, futhi ngenxa
yaleso sizathu akukho mphefumulo isinyathelo ezingenalutho ngoba isilwane umbuso
somphefumulo yakhiwe phezu kwalo.Umbuso plant has ukulungiselela izakhi
zasendle ukuthi wahluleka ohnedem akhona futhi baphile.
It is not kuphikiswana; kanye nomphakathi yokulima eyayisetshenziswa isimo
lezazi izikhulu ngubani ohnedem hhayi akhona futhi bahlale; kanjani ezidla uhlaza
for the carnivores ezingaholela ohnedem asikho futhi baphile. Nokho abalimi
ngabanye ukuqonda umzamo futhi ujabulele nemivuzo umsebenzi wabo kanye izazi
izikhulu, hhayi bazizwa ngendlela efanayo, kodwa amandla efanayo; kodwa
emagxolweni Klee kunambitheka njengoba okuhle njengoba yenkomo engonyameni,
futhi uzizwa kuba ukwesaba ingonyama okungenani okuningi, njengoba lokhu
ukuhahela amagxolo. The counter-impikiswano ukhuluma isitshalo ngesikhathi
esifanayo ingonyama amagxolo kusuka umphefumulo.
It uhlala weqiniso, lesi sitshalo icanjwe physiologically ngenxa kuphela lezitho
izinqubo zokuphila vegetative, ukushayela yabo yonke maqondana nezwe
ngaphandle, evula izimbali, elele nokuvuka, namakha, inqubo ngokocansi resultants
vegetative izinqubo physiologically kuphela. Not kancane kodwa ungakwazi izilwane
nabantu ukuthatha imisebenzi ephakeme physiologically kuphela njengoba resultants
eyinqaba disponierter amakhemikhali noma izinqubo umsoco. Ngisho ezihamba
khulula incike izinqubo enjalo, futhi ulidinga ugesi, ngakho kufanele bakwazi
ukuthola nazo ngaleyo ndlela. Man uyagijima kusuka kulelizinga physiologically
akuhlukile esitimela iyasebenza; bese Yebo, isitshalo akusho ukushintshanisa ehlukile
ukuba ukukhanya lapho abesilisa sezulu ngaphansi kwethonya sezulu.
Empeleni, uma omunye akazange bayazi kokuhlangabezanwe nakho kwakhe siqu
ukuthi umuntu uzizwa, ucabanga, omunye ukumqamba emva kuyini physiologically
erfalich futhi traceable kusuka kuye, akukho ngaphansi kusukela phansi kuze kube
sekupheleni futhi ingqungquthela ngokuphelele kwezikhungo kanye netinchubo
autonomic ukuphila, mediations, futhi resultants kilelihlelo bekholelwa esungulwe

njengoba lesi sitshalo; ngoba lokho ubona okungaphezu kuwo, nje kuphela
physiologically hhayi Erfaliche futhi trackable, yini ungafuni ukubona in the plant
futhi akakwazi ukubona ngoba ulethe kuphela physiology iso ukuba Nokho i ekahle
isilwane abantu idinga.
Kuze kube yimanje, abanye schemata isithako futhi nezimpawu. Schematically,
kungashiwo kuphela nkulumo ngandlela-thile modified of an scheme nalisebenzise:
Isilwane isikhwama esinemizwa closed lapho invaginate izingxenye, futhi
indentations la magatsha indentations omusha ngaphakathi kusukela uqobo. I plant
isikhwama closed esinemizwa kusukela lapho evaginate izingxenye, futhi lezi
protuberances protuberances amagatsha amasha kusukela uqobo. Manje ephakeme
izenzakalo ngemilingo nezilwane kukho ukuthi invaginations yangaphakathi zenzeka
ebuhlotsheni eziyinkimbinkimbi kanye nomunye; isitshalo engenakho lokhu isimo
ephakeme izenzakalo umphefumulo isikhwama esinemizwa uya konke zibe
amagatsha zangaphandle, lapho nje isenzo engezansi izinkanuko, okuyinto etholakala
ekusebenzelaneni yayo nezwe ngaphandle, kodwa ukuba inkululeko kanjalo more for
development.
Leli cebo Kunjengoba wonke odlule kuqhathaniswa kanye ingcosana
kasawoti ukuqonda. Isilwane akhombise protuberances lapho ke futhi
(ezinesithakazelo izinzwa, izitho asebenzayo) zenzelwe traffic emhlabeni
ngaphandle; isitshalo ukhombisa, ikakhulukazi fructification, abanye invaginations,
involutions, futhi mina wachaza ukuthi kungenzeka (Nanna S. 342), uyibambe
sisengakwazi ongenza kulonyaka zabo ezivuthiwe nokuncane ephakeme
ekusebenzeni kwengqondo e zabo , Kodwa lokhu akulutho ngaphezu izinsolo
emnyama.
Omunye kungaba izilwane nezitshalo amafomu abo ephakeme schematisieren
kusuka kwenye umbono kodwa. Isilwane ihlukile athuthukile, okuyinto
okukhulunywa ngayo isiqondiso emgogodleni nezandiso yayo emva ezintathu
Okusizayo perpendicular. Isiqondiso Ubude yomgogodla sifana isiqondiso
main; ngaphakathi incazelo yalesi siqondiso uthishanhloko, izingxenye kanye design
ezahlukene nokubaluleka ukuhlela yolunye. Ngokwezinhloso zalo isiqondiso
transverse kuboniswa isiqondiso izinqubo zazo ziyalingana transverse, ebanjwa
isimethri zamazwe. Ngokwezinhloso zalo isiqondiso ukujula kusukela ohlangothini
ezingemuva by the front noma emuva ngaseceleni esiswini, obizwa izinqubo ezilula
spinous, sikhombisa ukwakhiwa elula. In the plant kuyinto isiqondiso main nomunye
ngazo iyala izingxenye zibheka isiqondiso main of the isilwane, zifana kuya Richtung of the People, ngoba ezinye ezimbili Okusizayo perpendicular of the lesilwane
noma lomuntu, kodwa isitshalo has circle by perpendicular esiqondisweni mpo main
yonke indlela abanandaba kubo, futhi eqondile isiqondiso main kanye circle,
ekugcineni babe munye Kuvunguza, ngokusho uhlobo yalo lonke plant
yakhiwe. Lokhu anezikhala fusing the ezintathu zobukhulu kwendawo kule scheme
main of the plant, okuyinto okuhloswe umehluko e icebo isilwane, kungaba futhi
zifanekisela us Unterscheidungslosigkeit ubudlelwane zendawo umphefumulo plant.
Umthetho ofingqiwe lwempikiswano we kwezidalwa. Uma amazinga amathathu

ngokomzimba yenhlangano A, B, C (plant, animal, umzimba womuntu), c

nomphefumulo elihambisana izigaba b unikezwa, futhi lokhu kungaba namanje kube
ngumphefumulo ezingeni phakathi kwabo kwesokunxele, okuyinto zenziwe
ngokulandela A lapho B no-C of B no-C kuthiwa zenziwe, ukuze kungenziwa
bazitshela ukuthi ngeke futhi zithwalwe ngokuhambisana nabo. Ngakho, uma
A, B, khona ehambisana a C ukuba A, b, c esanikezwa ngo lobo buhlobo ukuze
khona yabo emva, kusobala ekupheleni.
4. impikiswano ubuhlobo.
Izizathu yamuva kwezimo ukulingana kanye umehluko phakathi izinhlobo
uphinyiswa izilwane umbuso plant Indes okusekelwe, lokhu kusekelwe izimo
yoguquko noma uxhumano phakathi imibuso emibili ngokusebenzisa endaweni
Lesisemkhatsini, lapho izimo yokulingana kanye ukwehluka phakathi more ezimbili
noma mix kanye usabonakala kancane.
Njengoba kwaziwa, okungukuthi kukhawula izilwane nezitshalo umbuso endaweni
Lesisemkhatsini ndawonye, izidalwa zaso inxenye ngokuqinisekile indawo
ngakolunye uhlangothi noma ezinye akusho ngisho kufanele ngikufundise, kanti
kwabanye, lowo inikeza lesi noma ukuthi umbuso, kodwa ezithile abalingiswa
imidlalo enemisebenzi Welela omunye kombuso, nquma it, mix, bengeke besazwana.
The ngokuthi izitshalo more kwezilwane esivezwa izilwane ogama bekulokhu
kakade wacabanga izikhathi eziningana ukuvota kodwa inkimbinkimbi ukwakhiwa,
ukuntuleka isitho central, wavala wesifunda futhi izingxenye (ngokwengxenye)
soMthetho imizwa, ngesimo branched, ngokuvamile self-ezimibalabala-like
oyinhloko, athathe, inyunyana of abesilisa nabesifazane ababili in the umuntu
oyedwa (hermaphroditism), ikhono ngandise by amahlumela, kanye division
yokufakelwa, lo generational ushintsho *), ngisho ezinye particularities umthethosisekelo
amakhemikhali, ezimweni eziningi, le enye yalezi, omunye walabo page, abanye inhlangano cishe zonke la
maphuzu sihambisana plant, kanti abaningi embusweni yemifino esivezwa izidalwa sombuso
Lesisemkhatsini kusukela kolunye uhlangothi by ezihamba khulula e zabo Entwickelungszustnden
zangaphambili, njengoba ezinhlamvu, zoospores, ngokocwaningo lwamuva by letifanako kakhulu
yesiteleka kokukhulelwa izinqubo (Pringsheim), esondela izilwane. 12)
*), The plant has okungukuthi kuvele amaqabunga, izimbali kanye nezithelo i analogue of the ushintsho okuthiwa isizukulwane izilwane
ephansi, kuphela, ngokuhambisana ngaphambilini kuqashelwe ngokuvamile umehluko izitshalo kusuka izilwane, kanye ukuqhubeka
izigaba zokuqala zentuthuko ngesikhathi okuvela ezalandela.

Nathan Pringsheim (1823-1894) wokuqala waphawula on izitshalo ingxube besilisa izakhi nowesifazane
kokukhulelwa. Kunemibono wakhe ezibekwe cwaningo: "Mayelana ukuvundisa ukuhluma ulwelwe kanye
12)

nohlobo ukuzala isenzo". Imibiko Monthly kusukela Berlin Academy 1855-1857.

Ngakho le manje anikine us izinhlamvu ajwayelekile of the izithombe ezindaweni

eziphakathi, sibona kuphela ezisezingeni eliphansi, hhayi ukwehla umfutho
yokuphila ngemilingo kuboniswa kunalokho izilwane nezitshalo ukunikeza
abalingiswa oluqinile olufanayo futhi enamandla ukuzwa inkanuko ngokubhuduzela

sezinzwa ngokusebenzisa ukwehluka, nekhangayo nendlela ukunyakaza kwabo,

uzwela zabo ezintweni sezinzwa, ezidla nokuhaha obonakala njengenhlangano
izilwane ephakeme emi (Comp. isahl. V), futhi lapho usabela kuphela ukukhula
izinjini ngokulinganayo ephapheme e nalesi for yemifino umbuso eqinile drive for
ezihamba, sinazo e nalesi ngenye ngempela kancane kancane ngemuva ubudlelwano
ngokomzimba kokubili imibuso futhi asikho isizathu sokukholelwa in a esigabeni
kungazelelwe emva ubudlelwane ngokwengqondo phakathi kwemibuso emibili,
ukuthi kwakunjalo onjalo, kusukela lapho umfutho ngemilingo ngokuzumayo saphela
noma lehla. Ikakhulukazi lapho siqaphela ukuthi inhlangano futhi isikhundla
ekuphileni ngokusebenzisa umbuso isitshalo liqala livuke kuphela isiqondiso esisha
nezidalwa zombuso wesikhashana, ukuze izitshalo ephakeme-emi, nezihlahla,
izihlahla kahle phezu kwezidalwa zombuso wesikhashana, nakuba enhlanganweni
embusweni yemifino ngokuvumelana nezici, owawuthi munye ejwayele ukukala
ukuphakama efanayo, likhuphuka hhayi njengoba omkhulu, njengoba phakathi
kwezilwane. The kombuso Lesisemkhatsini kuvuke izwi kunalokho elihlanganisa
ehlukene umphefumulo Ezindaweni ezimbili, ngoba njengoba igebe phakathi
umphefumulo ocebile futhi imibuso efile.
Lokhu kugcine esiphethweni sokuthi kusivumela sibambisisa umbuso womuntu
ngokusebenzisa isilwane umbuso wonke ngokukholwa izithombe ngokungazi futhi
ngenxa yezimo abhekene, luyaqhubeka kuphela ukuqaphela yombuso futhi
isilwane. I worm yindoda ukuze ngokungafani ukuthi singathanda engangabazi
ngaphandle links Lesisemkhatsini phakathi komuntu worm on izithombe
zayo. Kodwa manje, okuningi kangaka kancane kancane esilahla kube yiziphi
izichibiyelo links Lesisemkhatsini phakathi ezimbili, ukuthi akukho ndawo ukuthola
umkhawulo lapho ungase Sika by luzoqala kuhambisana kuphela umphefumulo
jikelele kakhulu maka isibonakaliso nkulumo ekhethekile yokuphila ngemilingo
ngamunye ngamunye kwenye, kuze umuntu worm kukhona. Manje zonke izinhlamvu
okhethekile izithombe isilwane babe in the izitshalo nezilwane ekugcineni kwafakwa
nalabo zalesi sihlahla, kuze akwazi; Ekugcineni, ukushintshisana futhi kanye
ukukhula lezi amahlumela kanye plant full kukhona.
Umthetho ofingqiwe lwempikiswano we ubuhlobo. Uma A no-B axhunyiwe by
soguquko kancane kancane, futhi esikhundleni benza kuze nalesi, unjalo b kungabi
lutho ngesikhathi esisodwa, kodwa ezihlobene a a b. Ngakho uma A, B, A zinikwa
ukuthi izimo uphila ngemva kanjalo ezihambisana ukuba B babethunywe b ukuthola
ekupheleni.
5. impikiswano causality.
Lokhu ingxabano libhekisela ebuhlotsheni esiyimbangela noma imvelaphi. Esinye
isizathu ukwamukela kokuphefumulelwa isidalwa, nakuba akayedwa, kodwa
ngokubambisana nezinye izizathu, iqiniso ukuthi ezivezwa bavuma Animate izidalwa
futhi uyakwazi ukukhiqiza enjalo; a counter-ingxabano angeke kuphela bafuna
lokuthi kuba umkhiqizo ezingaphili, kodwa futhi iqiniso ukuthi esingadala kuphela
zokukwazi ugqozi bayazi, njengoba umbungu. Manje, iqiniso lokuthi abantu
ngomphefumulo waqaphela nezilwane usukhulile out of nature, njengoba isizathu

nature Gottbeseelung basuke wagomela ezinye izizathu, futhi lokhu nature

esiphefumulelwe uNkulunkulu nalo bese bakwazi ukwakha izitshalo animated, ukuthi
kusukela lapha akukho nobunzima. Kodwa uma ukuphila plant baziphathe nje
eyandulela embryonic, ngakho kungase kube wacabanga nje eyandulela sombungu
bezilwane, kodwa futhi isilwane umbuso wonke kusukela ekuqaleni zombuso
yemifino kwavela kodwa kokubili usuku olufanayo emlandweni indalo
nokuthuthukiswa parallel uya kusukela elula amafomu kusukela landa ngamaphesenti
up amazinga inhlangano, namanje kuphakama Namuhla isilwane ngamunye kusukela
plant, kodwa wabuye kokubili ithrekhi kusukela isimo analog inqubo parallel
yentuthuko ngokwandisa amazinga inhlangano ngokwayo.
Manje Uma kwemvelo isilwane emva side ngokomzimba intuthuko ehambisana
emva side zengqondo hhayi kuphela Oveza, kodwa futhi kunomthelela, siyoba
ukwamukela ukuthi izilwane ukuthuthukiswa parallel of the plant engengaphansi
uzalela ukuthuthukiswa ngokwengqondo ngemuva side ngokomzimba, njengoba
nkulumo yabo, mirror, uphawu kungaba ibhekwe.
Schematically, singasho ukuthi umbuso plant kanye kwezilwane yenze amabili,
hhayi ngaphandle ncane, kodwa ndawonye ezigxilile Ezindaweni wezinto
ezingaphili, kusukela engeyokuqala ezivamile kuya lapho evuselwa ekuphileni
Lesisemkhatsini, amagatsha diverging bamele yabo ephakeme kanye emva
uhlangothi kube zenzeka ebanzi kunabanye, the Earth eduze bezijabulisa futhi lonke
more, Kuphendula up, ukuthi abakhuthele abangaphezu ephakeme, okungokomoya
okwengeziwe, lokhu ohlangothini izinkanuko more of rezeptivere yasemhlabeni
umphefumulo ukuphila ngesikhathi esifanayo khomba lesekelako.
Umthetho ofingqiwe lwempikiswano of causality. Kulesi sici, kokubili wonke
umbuso njengoba abantu ye A izilwane nezitshalo B, esikhundleni sokuba kuvele
ngaphandle, kwamakhelwane inqubo parallel yentuthuko, bonisa kanye imvelaphi
ekuqaleni ezivamile ezivela yasemhlabeni imibuso C, kodwa savela kanye AAA,
wena kuthanda futhi akubone in the B eyandulela of A, kodwa ngoba ukuthuthukiswa
parallel of B no kanye nokuthuthukiswa parallel a b kufanele wamukele nge.
6. impikiswano teleology noma bakwazi.
Lokhu ingxabano libhekisela injongo izimo lapho isitshalo izibonakalisa ukuba
abantu nezilwane analog, futhi ingase ibe ilawulwe kusukela lo mbono emaphuzwini
Isifaniso noma yokufana, uye ke zasetshenziswa kakade osizayo kule, kodwa can
futhi, uma omunye umbono ifingqa lula njengoba iphuzu eliyinhloko iso, njengoba
ekhethekile, kanje, uyoboniswa.
Sithola nakho, induktorisch ukuthi ukusebenza in abantu nezilwane sonke
isakhiwo, lonke wokuphila, futhi yonke inqubo ukuphila esivuna umphefumulo
ukuthi nakanjani zenhlangano ehlangana njalo bodwa kanye nemibandela
yangaphandle ukuthi umphefumulo akhathazeke ngokwabo ingaqala futhi abangele
ukuvela imiphefumulo ezintsha, kungakhathaliseki ukuthi wena ahumushe ubuhlobo
umzimba nomphefumulo kuleli cala, yini ufuna ukwenza khona Amadivayisi
ekupheleni ngokwabo engaphansi, kafushane, isipiliyoni ayifundise. Kodwa thina
Ngaphandle izenzakalo ezifanayo, izikhungo, inhlanganisela efanayo kwezinsiza

zenhlangano ukuhlangabezana bodwa futhi izinto zangaphandle e izitshalo, singase

lokucabanga futhi umfanekiso wokuthi nabo zikhona esivuna umphefumulo.
Nokho, eqinisweni, izitshalo kukhona okufanayo kulokho esikubonayo uthathwa
njengoba umcimbi okunenjongo, idivayisi, inhlanganisela kubantu nasezilwaneni
futhi impilo engokomoya, izilwane hhayi kuphela jikelele, kodwa futhi ngabaningi a
amalungiselelo othize, lapho lona ngokwalo ngenhloso ethize nokuvuka ukuphila
ngokwengqondo asho ngokukhethekile isikhundla elula, twist, ukugaya of izitho
ezifanele ezintweni zangaphandle kanye nemibandela reproduction. Zonke lezi
zilinganiso sex in the human nezilwane nemibuso uyavuma akanamali ndawonye
ngenhloso eminye asakaze lezo phezulu a nokuvuka ukuphila ngemilingo; singase by
Isifaniso embonweni wokuthi akukho ngaphansi wenza kahle futhi analog izenzakalo
akukho uzimisele kancane emhlabeni isitshalo neminye asakaze esiqongweni
umphefumulo uphapheme ukuphila.
Umthetho ofingqiwe lwempikiswano of teleology. Uma B A fanekiso a Amadivayisi
injongo enjalo okuyizinto A ne-khona ahlobene, singase futhi ubuhlobo fanekiso in B
zidinga efanayo b.
Lokho kungaba ukuphikisana zami eziyisithupha emihle khona umphefumulo plant
kanye circle yokucabanga kanjalo ivaliwe, kuze kufike Ngingase ukuvala
kuye. Yonke inhlangano, lonke ukuphila futhi isikhundla ukuphila lonke isitshalo in
ubuhlobo bayo ukuba isilwane, ukuba umuntu, bonke nature sangaphandle kubo
bonke izici jikelele ukuthi kungaba ngalokhu angene umbuzo, lapho ukufana,
ukwehluka, ubuhlobo njll, izimo jikelele zokuphila ngemilingo ngokwako,
eziphikisanako futhi step ratios, wangena ingxabano nge. Kusukela singafunda
akukho ndawo kodwa ngisho khona umphefumulo kithi, kwadingeka sisebenzise
ebonakalayo nomaphi njengomuntu isibonakaliso, njengesibuko, njengoba iwuphawu
ongabonakali; hhayi okuqukethwe ukuba zenziwe kusukela ebonakalayo ukubona
engabonakali, siye sonke wafuna iphuzu elingase kusiqinisekise kangakanani ukuthi
busekelwa kuye.
Ngibiza ucezu ifilosofi yemvelo futhi ngesikhathi esifanayo ingxenye ukuthi
ifilosofi ukuthi ifilosofi I njengoba ikhona namuhla ngokumelene endaweni
isilinganiso; e counter iphuzu lokuthi, esikhundleni philosophising mayelana
amaqiniso, like ifilosofi yanamuhla enza philosophizes kusukela amaqiniso out,
imigomo ngokoqobo ngokusekelwe lokhu, futhi nje okungaqondile, ukuxhumana
analysis esiwuphiwe ukuze kungabi kithi, kodwa kodwa ngokwesimo ezintweni
ezikhishwe, okuhlangenwe nakho kwethu limited phezu ekufinyeleleni futhi
yokudlula elwela ukufinyelela, kanjalo ukungena jikelele kakhulu, Supreme,
ukusesha Last, ngokucabangela njalo nokugcina izithakazelo zethu ephakeme kanye
practical. Kuyinto indlela empiricism, kodwa empiricism enengqondo. Imfundiso
komphefumulo plant kuyinto nje isibonelo encane lokho endleleni
eholela. Uyokwethaba ungasingenisi ukuze ngithuthukise nangaphezulu namanje.
Uma ubheka phezulu, njengoba unga, eyesithupha izimpikiswano ngenhla for the
yokuqala, ukuze bengayi engalingani kuso kunciphisa izimpikiswano emihlanu,
ngalokhu wena, qhathanisa iminwe amahlanu uhlangothi, baqonde indaba in a

umongo lapho ukulungisiswa abanye yilokho yasisiza ngabanye, futhi njengoba

rungs yawo kuphela ukuze kubhekwe. Lona umbono ngemuva Gottbeseelung
emhlabeni wonke. Impikiswano yokuqala iminwe main, beze ngokwabo yayo
ngamandla konke okusemandleni, futhi kufanele ukusiza nanoma nezinye; kodwa
ukumsiza futhi. In the wesithathu, niphikisana kwaholela; the lesine nelesihlanu
kukhona ngomunwe umpofu, ngephutha okunje esandleni wangempela.
Inqubo, lapho ngangenwa izimpikiswano ukukhombisa ukuthi iziphetho
engiyihambayo basekela icala, ngokuyinhloko silula futhi usekhonze kucatshangwa
amaqiniso nakho ekubonakaliseni yabo ukuthola ingxoxo ngaphambi kungenziwa
ngokufingqiwe elibukhali amazwi kancane. Ngaphandle izibalo ukuba, kodwa
abasondela kancane isimo zezibalo, by, vula up, ngomqondo ongokomfanekiso
amalungu okungenani ezintathu ingxenye ukuthi zihlobene by a ethile, kuphela
okuyiqiniso kunokuba isilinganiso lesine.
Esikhundleni yezitshalo nezilwane imigqa emibili iqonde alinganayo, bese uvala
niphikisana wokuqala (nge ukufakwa lesithupha) kusukela ukuqondana esinqunyiwe
kokubili lapho basuke esikhulu;owesibili nowesithathu kusukela umehluko phakathi
ezimbili, okuyinto uhlala lapha washiya, okungukuthi owesibili, njengoba nje basuke
ukuze esikhulu ukuthi phezu izingcezu coinciding aphume ashone ngo oluyi,
owesithathu, lapho basuke ukuze superposed ukuthi line isitshalo ucezu engezansi
line isilwane kuvumelana Nokho, lokhu kwelula kuya phezulu ngakho. The Isizathu
sesine akufaki uxhumano kokubili uma continuo wobulawa ndawonye; yesihlanu
ukusuka ekuhambisaneni of the ezimbili lapho ibekwa parallel komunye nomunye.
In lokubhala enganginakho (Nanna) nezimpikiswano odlule asinalo amagama
ezithile noma ngokuqinile ahlukene, kodwa zavela ematshwayeni, kodwa
esetshenziswa evolutions okuqhubekayo, kuye kwaba khona ithuba ukuthwala
omunye
Contribuunenhlonipho.
a millorar la traducciNgo into, kukhona lapha nalaphaya, okufanayo, libukhali
abstract kwavela lapha kuphela, othile owawuba ngaphandle Ngakolunye uhlangothi,
ngakolunye uhlangothi eqoqwe ehlelekile, futhi lonke more waqondisa uhlose it,
benza ngokusebenzisa ukuzibandakanya kwabo nokusekela kwabo mutual kuka
ngokubulawa ngokuningiliziwe Nokho, ukushiya, okuphambene nalokho kuyiqiniso
emsebenzini ekuqaleni. Ngisho yokugcina kwasiza ukuthi kwadingeka ukuba uyekwe
lapha. Ever kodwa uyohlale abe bhekisisa look libukhali kakhulu kunezokuqala,
kodwa lapho kuqala kwakulungile, abengeke. Lona isilinganiso lwempikiswano
kulesi isignesha odlule.

Text original

VII. Izimiso nakho ukholo.

Ukukholelwa umphefumulo plant ngeke asho lukhulu. Yini eza ngoba ekutheni
uyakholelwa noma cha? Omunye has eziphambili kahle futhi ngathi, bekuzoba nzima
kakhulu ngoba into eyayingekho kuwufanele inkathazo.
Manje ukholo umphefumulo plant kodwa nje isampula elincane inkolelo ezintweni
ngeke wazibonakalisa olunembile, ngaso sonke; futhi hhayi nje isampula elincane,
kodwa Omncinyane futhi Largest silengela ndawonye lonke lo mbuzo; futhi kanjani
ukuthatha imbiza enkulu a Henkel encane alula kakhulu kunomoya ngesisu sakhe

elikhulu, kanjalo Bengifuna abayitholile umphefumulo encane yemifino isibambo

encane, ngawo inkolelo izinto elikhulu leichtsten on the big phakamisa isinyathelo
ikhefu. Baphumelela, akusiyo Yebo. Lowo esiswini uthola omkhulu kakhulu, incane
kakhulu ukuba asingathe, futhi upheke ebhodweni elidala, bebonke yona izibambo
ubudala, kwaqhubeka.
It kufanele. Noma kunjalo, ake ngokwakhe, ngoba kumane trifle in the soul plant okungenani kuqhathaniswa, ngoba ngokuyisisekelo ehlathini waseBrazil egcwele
imiphefumulo kodwa akuyona into encane - futhi kuqhathaniswa esheshayo lula
ukubhekana nayo. Akunjalo izinto ezinkulu kanye ephakeme yokholo. Ngakho,
kwenkululeko Zend Avesta, okuqukethwe angikwazi nokuzala lapha. Kodwa izimiso
ukuthi Ngikholelwa kulezi zinto buningi khona futhi abaye khona banqoba, mina
ngeke lapha abonisa ngokucacile futhi uchaze it by abanye yeseka izimpikiswano.
Kuyinto ongenambangi igunya zomlando kanye nesidingo practical iyohlale
imithombo main futhi lisekela inkolelo izinto esiphezulu kanye last; futhi kufanele
futhi. Kodwa babe ukungabaza abakwazi ukuzivikela, futhi akukho ngokuqinile
ongasho design ecacile enengqondo anokuhambisana ukholo nalokho esikwaziyo
yesimo izinto. Ngakho kancane ukuthi cishe njalo ungabaza ukuthi kufanele anikele
isiko zomlando ukholo ngesizathu nesayensi, noma okuphambene nalokho, ephethe
cishe eyasungulwa ngisho igebe noma i antinomy phakathi ezimbili kakhulu ubunjalo
izinto. Ngokwabo babe nokholo labo imithombo noma izisekelo azanele ukuba
lulandelwe yesithathu ozingelezele abakhathazeki, hhayi esizwa yesithathu; ngoba
namanje hhayi ukholo ezithile ngokomlando futhi wonke udinga
congenial;Kunalokho namanje ukuqagulisana izinkolo, futhi izinkolo. Ngakho
kungaba ngokuqinisekile ngeke kwenziwe nalezo zincwadi nezinkolelo
yedwa. Eqinisweni, angeke imiswe njengoba ezimbili Fussen, okuhloswe ukuba ume
ezintathu. Kunalokho, kuyoba kusebenza base ukholo ubunjalo izinto, ukuphakamisa
ukuphikisana the nature of izinto, futhi ngesikhathi esifanayo ukukhulisa
kuwukuphikisana yakhe kanye nezidingo zabantu futhi phakathi amafomu komlando
ukholo. Ukuze yangaphambili, izidingo, izimpande futhi ngisho nohlobo efanayo
jikelele izinto, esephezulu kakhulu futhi sokugcina ziyimifanekiso izivumo zokholo,
futhi kufanele uqale ukwaneliseka kwabo, kanti eyokugcina igxile, amafomu
zomlando ukholo, zibuze nje izindlela ezahlukene a starting amaphuzu ezifanayo
ukuze izinjongo ezivamile, okuyinto okumele okutholakala ukwaneliseka ngazwi
linye okuvame kakhulu futhi izidingo kunazo zonke ezingenziwa umuntu. Futhi
kanjalo omunye kungase ngokuseduze cabangela izimiso ezilandelayo zibe
ukucabangela ukuthi, kunokuba kungqubuzana imibhalo egcinwa ukholo, bafuna
ezifana kunalokho ngokungeza isisekelo, okuyinto retrogression ivuliwe the nature
izinto, khulisa kuphela, futhi ngaleyo ndlela neqhaza ukuthi ukholo ngokumelene
ekhula izinhloso zayo.
Empeleni, hhayi edwengula ngalokho kuvamile futhi kuyazuzisa, kodwa kuphela
ukukhula njalo ebanzi, uyaphi ukwenza. It uhlala kukhona uNkulunkulu oyedwa,
futhi uyini, kuba nguNkulunkulu;Kukhona ukuphila otherworldly yalesi udilikajele,
amaholo kanye ezingeni eliphakeme; Kukhona oda umhlaba engcwele, mayelana
kokunqoba oyinhloko okuhle phezu kokubi; Yilezi izisekelo zazo eziye ziyacaca

kakade ngokusebenzisa doti we ezibolile kanye ngokuya weggerumten

ubuqaba; akukho washiya ukukwenza futhi akukho okunye ukwenza lokhu, lokho
amandla njengoba anda ukwakhiwa kwalo.Kodwa mina asho ngempela, ukuthi
izimiso ezishiwo kulesi uyakwazi ukwenza okuthile kulo mqondo ukwenza kanjalo.
Zikhona izimiso enokwehla, Konke ngempela ukufakazela engokoqobo yayo by
experienceability noma effect e experienceable. The izivumo zokholo kodwa bafuna
ukuba futhi kufanele kube esiphezulu maqiniso ezivamile. Ke ngingabenza njani
ophucwa khona experienceability yabo?
Futhi kusukela eside nakho zenkolo ukhuluma umthombo ukholo. Futhi
ngokuqinisekile wezwa lokho bakubiza, imithombo yakhe umhlabeleli; kodwa
ayibandakanyi yonke into, lokho I mean. Noma kufanele amanga ngempela
okwenzeka ukuncika umuzwa, isidingo ophakeme nezokugcina, ukwaneliseka
muzwa hat kaNkulunkulu, benethemba lokuthi kunoshintsho zonke ukungapheleli
baleli zwe kwelizayo, yanquma konke esiyifundayo lezo zinto noma eduze of
yabhekana can? In ubudlelwano bethu uhlamvu ahlobene kuka kuNkulunkulu futhi
uyise nonina sifikelwa imizwa, hhayi ezingeni elifanayo, kodwa; kodwa siyazi lutho
uyise nonina?
Well Yebo akwanele kuNkulunkulu nokuphila ngemva kokufa nakho ngqo
bayalingana uyise nonina futhi ekuphileni kwethu kwansuku zonke; kodwa uma
kuyindodakazi ikude, nje ukuze uwufinyelele, ngokuba kwethu akwazi ukufeza lutho
ngenxa ezingqondweni zabo?
Angakhula kusukela isithelo i-oki *, kodwa hhayi ukhule ngaphandle glans. Isazi
sezinkanyezi ubona yonke isibhakabhaka amaqatha amancane kuphela, dot
kulencane, futhi lonke sky egcwele amaplanethi enkulu futhi amalanga kuyinto
yakhe. Kodwa kuphela ngenxa lokho ubona ezingabonakali wezulu wakhe. Ukuze
aqiniseke, inani ulwazi nakho kwethu osekelwa engokoqobo yonke indawo kuphela
kumbuthano elincane engokoqobo, kodwa futhi kufanele kusekelwe onjalo. Futhi
kanjalo isimiso sethu kuyoba ukugcwaliseka amaqiniso kakhulu futhi ekugcineni
ukuthi idlule nakho kwethu kude, esikhundleni, ukuba bathembele lokho ngokwaso
mayelana nalokho okukulo.
Roh Yiqiniso, kusele izingxenyana, cishe embryonic, kwaba lesi simiso ofake
isicelo njalo, ngenxa yezimo abhekene ngisho yilabo ayenqabe. Ngoba konke simi
ngaphansi kokucindezelwa wakhe. Ikhona yini inkolo ukuthi akusho luzovula
uNkulunkulu ngomfanekiso womuntu, le ngaphesheya in the image of kuleli
zwe. Man can manje ngisho ngenye, njengoba lokho yena akaboni, kulokho
akubonayo close;noma umqondo wakhe uzogcinwa ezingenalutho. Kodwa ngempoqo
ukuvala njengoba ubonakala baphoqeleka okungalungile ukuvala. UNkulunkulu
akunjalo, kwelizayo akuyona indlela yokuthola kubo for izinqumo ezinjalo.
Ingabe isimiso bhunkula it? Kodwa kuthiwani ke agcwalisa imicabango
kaNkulunkulu futhi kwelizayo? Kumele kusebenza kodwa once; Ngakho kuphela
kukhethwa ukuthi eluhlaza, ukuze umlingisi isimiso kulahleka, noma
onengqondo. Nomaphi kuba omunye nje oqeqeshiwe wazibonela, ubuciko ambalwa
sna, kusukela owanikwa non-ngekuhlanganyela emibuthanweni ngisho nezinto

eziseduze ilungelo close. Bekungeke yini kube manje kuze izinhlelo zenkolo
nefilosofi, ubuciko efanayo sna, ngokusebenzisa imfundo yabo, isayensi yemvelo
uvusiwe phezu ezeni ezintweni zasemhlabeni, ngenhlonipho ukwakha izinto
esiphezulu nezokugcina, ukufundisa nesokugcina ukuze futhi imfundiso lezi ukuqoqa
izinto mayelana ezeni, kafushane, ukufuna ukwelekelela isimiso zomlando kanye
esiwusizo isimiso esiphethweni esifanele kuyini isipiliyoni, kulokho imayelana
isipiliyoni? Kunalokho, funa nabo iziphetho kulokho off, phezu, ngemuva nakho
lokho ngisho yini kuwo.
Kodwa, uveza enye, isimiso sakho iphutha eliyisisekelo. Yiziphi isiphetho sethu
central kusukela owanikwa Non-Kuvunyiwe? Inductions, zokuchaza, zezibalo
ezibanjwayo. Ngakho ongakwenza cishe close kusukela ezilinganiselwe the
ezilinganiselwe, futhi ngaleyo ndlela engafanele ngokuvamile ngokwanele; kodwa
akukho indlela alinganiselwe okungenamkhawulo, futhi yonke indawo kwenzeka into
inkolelo Supreme futhi Last izinto, acabangele nature of infinity. Omunye angase
kahle, yebo, wena cishe, zicabange okungenamkhawulo ngaphansi izithombe
ezilinganiselwe, wafaka singene umongo oda ezilinganiselwe ngaso sonke ukuthatha
ezinye kwalo; Nokho, kuhlale okuthuthukisa, futhi njalo kumele ahlale bayazi ukuthi
uhlala enjalo, futhi kumele uvumele umqondo ozenzile emva nemibandela finiteness
of the okungenamkhawulo, lesifanele. Ukwazi ukuthi uNkulunkulu
ongenakuqhathaniswa nakho konke ezilinganiselwe, ukuthi nguye kwaphela uZimu
weqiniso futhi umbono kangifanele ukuthi singase sibe kuye. Ngisho in the
mathematics kugcinwa ezilinganiselwe kanye okungenamkhawulo engaqhathaniswa,
ake omunye kulezi zinto.
Kuyinto efanele, ezilinganiselwe kuba ongenakuqhathaniswa kanye
okungenamkhawulo, kodwa hhayi kuzo zonke izici, futhi thina kufanele ukubukela
eduze kakhudlwana, lapho. Lenye ukubhekana ngokushesha nge
ongenakuqhathaniswa.
An elingapheli line iqonde ngempela engenakuqhathaniswa ngenxa yokuba usayizi
zonke ezilinganiselwe line iqonde; kodwa kokubili kusadingeka izimfanelo full of the
line iqonde, futhi yini into eyenza abanye benze kanjalo. Futhi kanjalo futhi umoya
okungenamingcele engachazeki okusezingeni - kodwa uNkulunkulu ngeke kube
ghost? - Height nobubanzi kungaba ongenakuqhathaniswa nanoma umoya
ezilinganiselwe, futhi ngempela efanayo, ukuze kungakhathaliseki ukuthi konke, yini
eyenza umoya umoya. Noma yini abake ngisho bakubize umoya? "UNkulunkulu
yashaya abantu anikeze umoya wokuphila emakhaleni akhe, futhi umuntu waba
umphefumulo ophilayo. 13) Ingabe ingqondo, okuyinto a touch of umoya
kaNkulunkulu, ngempela ongenakuqhathaniswa ngakho; futhi sithi lutho umoya may,
okuyikonakona of the umoya?
l. . Mos II, 7 - Lonke sahluko siqukethe igciwane of the ifonti olandelayo emikhulu of Fechner: "Izisusa
amathathu futhi ngenxa yokholo." Leipzig, 1863. Kuyo senza kuphela kuboniswe lapha izimiso ezintathu:
13)

zomlando, theory kanye nama-practical esaqhubeka ngokubiza for more of the space yokugcina kakhudlwana.

Not isimiso sethu, kodwa ukuphikisa lingaphansi a iphutha eziyisisekelo kangaka

ezijulile kuphela inguquko efanayo okuzobe nisiphule lonke izwe namuhla
ukucatshangelwa, ngeke ngisiphule kuye;ngoba leli phutha ngokwaso omunye
izimpande zayo firmest. Kuyinto ukuthi finitude okungenamkhawulo kuyinto
okuphambene, ngenhla, ngaphesheya, ngaphesheya, ngaphesheya, mhlawumbe
ngisho ahlukanisa omkhulukazi phakathi kokubili lishona, njengoba abakwazanga
ukuza eduze; Nokho abazi amanga ngaphandle; Kunalokho, le ezilinganiselwe
okuqukethwe elingapheli kuyinto, futhi kunengqondo ongazicabanga ubuhlobo
phakathi kwalezi ezimbili kunalokho ngokuqondile lokhu ukuthi ezilinganiselwe
iyona okuqukethwe akupheli. Lunjalo elingapheli akuyona engaqondakali ukuba,
handling kunalokho ezingenakubalwa finitude aqondwa; kuphela unumfalich
kuba; kodwa aqondwa by amakhasi amaningi ukuze kuzuze amaningi njengoba
kukhona izinto eyodwa emaceleni futhi ezilinganiselwe, okuyinto ke futhi
ngokuvamile ukubala yonke; Enye Iphutha, kodwa okokuqala akwenzi iqiniso.
Noma sibheka emhlabeni kodwa uma asikwazi ukuthola isilinganiso ezehlukene
ezilinganiselwe the endaweni ethile okungenamkhawulo, kunalokho ukuthi omunye
okuqukethwe? The line iqonde kwaba nje ukukhipha eyinqaba mhlawumbe. Well,
kukhona mayelana isikhala elingapheli ngaphesheya isikhala ezilinganiselwe,
isikhathi elingapheli ngaphesheya izikhathi ezilinganiselwe, i umzimba
okungenamkhawulo, Nature, ngaphesheya insimu senhloko? Zikhona infinities
kuphela, okuhlanganisa amacala izinto ezilinganiselwe hlobo.
Unkulunkulu imibono wanamuhla kodwa ungumoya akupheli, engafaki amacala
izingqondo ezilinganiselwe, kodwa kungafaki, uye ngaphandle okuphambene, cishe ngoba ecacile futhi ngokunemba is alitholakali lapha, yayiphikisana ngokwayo
amazwi yesibili - like a ingqondo ezilinganiselwe omunye; nokuphila okuphakade,
ngokombono wamanje akuyona enjalo yini ukuphila zethu ezilinganiselwe wonkana
wokulamula, kuhlanganisa, kodwa ngamandla angaphezu kwawemvelo esendle
eyinto edwengulwe it out in an ngemva kokufa ongenakusondela kuko.
A uMoya okungenamkhawulo ngempela, kodwa kuhlanganisa ekuphileni kwakhe
empilweni yonke imimoya, kanye nokuphila okuphakade ngempela uvala leli zwe
futhi okuwukuphela ezimbili ngokwemvelo phezulu ngaphandle kulandela izigaba
efanayo ukuphila-in.
I mean, ukuthi nje esizwakalako; kodwa ngeke ukulalela isizathu kulezi
zindaba. Man edonsa ngommese ngaphambi kokuba ngaphandle Handle kanye
blade. UMoya Infinite ngaphandle nebalingisi okungenamingcele
ingqondo. Engachazeki nguye, kodwa izinto ezilinganiselwe eceleni kwakhe; umoya,
kepha ezingashintshi ezingaphelelwa isikhathi, njengoba hhayi ghost; yena uhlala
futhi iqhubekela kithi thina kuye, kodwa ikwenze kithi thina kuye. Umuntu izandla
zakhe ndawonye ngaphezu kwekhanda lakhe phezu zikaNkulunkulu izingqondo
ezilinganiselwe ukucabanga immanent kuNkulunkulu. Uma uncamela kufanele
ushaye ebunzini lakhe futhi wabuza ukuthi angakuthola kanjani nemvumelwano
mibono. Manje Yebo, akumangalisi ukuthi, lapho ukungaboni okusobala kakhulu
conciliatory kanjalo bahlale, i irreconcilability nombono kuyezwakalisa ukhona. The

ukuvutha zikaNkulunkulu ongema kahle, ukuphikisana okunjalo ngeke waphakamisa.

Phakathi zefilosofi kwaba Kant ngokuyihloko, elithatha Unprdizierbarkeit
ngokuphelele ngokusebenzisa zonke izigaba, lapho ingatholakala ibuye isicelo
ezilinganiselwe amangalelwe ngohlelo uNkulunkulu. Nokho kancane njengoba
omunye useye wakwazi ukuba bagomela ukusho kwalo ekwenzeni. Ngaphandle
ubufakazi ukukhuluma the ezilinganiselwe kusukela uNkulunkulu, ikhulume akukho
noma eziphikisana. Empeleni, emva Kant elalizokwakhiwa e critique Okucabanga
Pure ukuthi ukuqinisa, okwakuthiwa silungisiswe ngakhoke umcabango
kaNkulunkulu engalali isizathu, ngisho ukubuyekeza yakhe emibili ngemva
kwalokho kube nokho kwenzeka isizathu badonswa, by the zokuziphatha futhi
ethikotheologischen yena ubufakazi UNkulunkulu phakathi nezigaba kanye izakhiwo
ozungezwe, okuyinto ezathathwa kuhlolwe ubudlelwano ezilinganiselwe.
It is wathi ngalowo lokho ofuna kungase kube cogent usayizi senhloko; Kodwa
futhi uNkulunkulu liphakeme ngokungenamkhawulo kunathi; ngoba
angahambisani. In yakhe ephakeme okungenamkhawulo ngenhla us uyohlale us
iyinto engacabangeki ngempela futhi ongenakuqhathaniswa ngokuphelele nathi.
Kodwa kusebenza ezingeni ngempela isimiso esifanayo ngokuqondene
ububanzi. An umbhoshongo engachazeki abade can nje kancane ngaphandle izitezi,
lihlanganisa, akhona njengoba isikhala elingapheli ngaphandle ubuso ukuthi
ufaka. Kukhona izigaba kakhulu ukugibela kuNkulunkulu lapho usingatha ukuthatha
kuye; kuphela ukuthi singakwazi ifike ukuphakama full never, njengoba asisoze
zihlanganisa kuye ngokuphelele. Umbhoshongo Yebo kuphela isithombe; kodwa
ophakeme nje isithombe more jikelele, futhi uma ungakwazi ibukise ukuphikisa
ngaphandle image kimi, kanjalo ngiyakwenza ukuwuphendula ngaphandle isithombe.
Futhi lokho kusekelwa ngoba umqondo infinity ngal kwezinto senhloko? Ngo
isipiliyoni, isizathu, ngenzalo ezingokoqobo? Kuzo zonke miverstandenerweise
Dreies, futhi womathathu, yena iyaphikisana ngempela kuqondwe
ngokomthetho. Futhi ukungaqondi, lapho yena kuncike? kuze yithemba yokuba
akwazi ukuthatha uNkulunkulu ngokuphelele, njengokungathi into efanayo, ukuze
bakwazi kaNkulunkulu ngokuphelele futhi athathe lutho; kanye at the nezinye
Miverstande sengathi okungenamkhawulo babengase engavimba iqiniso
ezilinganiselwe, Nokho, the ezilinganiselwe kuphela ushintsha ingxenye sincane,
ucezu line okungenamkhawulo ezinye, kodwa akekho line okungenamkhawulo.
By iphutha, omunye ahlobene. Njengoba nje okungenamkhawulo ulahlekelwa
ekuqukethe kuyi ezilinganiselwe, futhi kanjalo ngalo ingaphakathi ezingenalutho,
ngisho uwangala, iyona ezilinganiselwe isitsha sakhe, ukubumbana yayo, band yayo
sinyamalale infinity ebiyelwe yayo, a crumbled, sezizungeziwe, ahlahlelwe
uqobo. The imiphefumulo awe monodically 14) ahluke, esikhundleni emhlabeniumphefumulo, kukhona izwe umphefumulo uthuli; izidumbu imiphefumulo,
izingxenye nature, thatha nature okuphambene; the umuntu kuyodingeka inkululeko
yakhe bodwa uqobo. Ngoba omunye nokho kodwa band akakwazi miss, indawo it
umqondo dialectical, udaba ogelezayo, a infinity yekwenta, lokhu noma ukuthi
ngokwesivumelwano of the Spirit, noma lwaqinisa by amaqiniso ngemuva maqiniso.

14)

Bona. N. 3).

Against iqiniso lokuthi elingapheli has wonke ezilinganiselwe okuqukethwe,

ngokwalo kanye lokuthi konke ezilinganiselwe i okuqukethwe okungenamkhawulo,
ingekho todvwa, noma amandla kumele zikhona; Nakuba ngokwayo into, kodwa
Bestande ephakeme, amandla ephakeme uhlale amakhasi izinsalela ongaphansi
ngempahla yakhe, ngokusho izici ngokongamela kwakhe, by amakhasi yamandla
akhe, ngokusho izici umthetho wakhe, ngemuva amakhasi inkululeko yakhe.
Umugqa ngamunye iqonde isicucu line okungenamkhawulo iqonde; yisiphi
isikhathi ucezu isikhathi okungenamkhawulo; igumbi ngalinye ucezu isikhala
okungenamkhawulo; Umzimba ngamunye kuyinto piece okungenamkhawulo
kulomhlaba, wonke amalungu umzimba of an umzimba okungenamkhawulo, zonke
khumbulani ingxenyana ubunye okungenamkhawulo yonke imimoya; ngamunye
ukuphila temporal a wave shock in the ukuphila okuphakade, wonke umthetho single
ongaphansi umthetho jikelele, bonke inkululeko yomuntu ngamunye, ugongolo
inkululeko welanga, ngakho akukho kubi akukho inkululeko kancane.
Ngakho masingafani oyiphutha, ukuthi izivumo zokholo babe uhlamvu
ingunaphakade, njengoba asikwazanga ukuthola eduze nabo nakho kwethu, kusukela
singabantwana eqinisweni yaqaphela nakho kwethu ngempela kuwo; futhi thina sibe
kuphela umlingisi infinity ilungelo akhawunti esizuza nanini siphambanise
ezilinganiselwe kanye okungenamkhawulo, kodwa kuphela njengengxenye,
empeleni, page, element, thatha isibambo efanayo. Not, ayanda sicabanga lapho
elingapheli ngokusebenzisa ezilinganiselwe, kodwa more thina sijulise ulwazi
okuqukethwe ezintweni ezilinganiselwe, ngcono, ukwanda, zwi futhi sublime,
cogent, egcwele futhi acebile ngesikhathi esifanayo kuyoba umqondo
okungenamkhawulo, thina kanye ukuphetha. Futhi asisoze bakucedze
okungenamkhawulo kanye nakho kwethu, singakwazi zisengawenza kuyo
unomphela.
Kodwa ngoba okwanele kodwa nakho kwethu phezu okuqukethwe
akunamkhawulo okungenamkhawulo; noma kuze kube kude singene ezilinganiselwe
kuwo, ngakho kufanele sibheke izimiso, lapho, nomaphi lapho singase ngokwanele
ukufeza kungenzeka, futhi ukuphumelelisa ngaphezu kwakho konke okushiwo kanye
nokuthambekela kwezinhliziyo sonke ukuba baphathe Feel zethu ezilinganiselwe ,
ukucabanga, oyibamba kuleli mqondo ngisho neqhaza ezinye sigcwaliseka. Mayelana
nalokhu, I sizonikeza okulandelayo:
Kubalulekile ukuqala kusukela kungenzeka circle libanzi of ulwazi endaweni
wempilo ukuze by nje okungaqondile, ukunweba futhi ukwanda yezinto lapho
kuphakama lapha, uye umbono walokho kuyiqiniso ngaphesheya ezinye, eminye futhi
izifunda ephakeme of khona ukuba lapho ngenxa remoteness zabo, nakho kwethu
akwanele, noma ububanzi nobude presents nakho kwethu futhi nangale ukwenza
wokunakekela, lo nje okungaqondile, extension futhi ukwanda endaweni kwalokho
lizwakale kuphela ngomqondo nesiqondiso kakade phakathi the lizwakale ngokwakhe
walimala, ukuze bathathe kuphela enye ephakeme, izindawo okunye bathi,
ukucabangela njengoba isebenza, lapho generalizes the enwetshiwe more, kwandisa

udlulele phambili ephakeme, siphendukela amehlo ethu ukuba ensimini ulwazi, futhi
iphuzu Ngenxa umehluko, ngenxa okukhulu ibanga, ububanzi, ukuphakama endaweni
ukuthatha akhawunti full.
Uma kungenjalo umuzwa uhamba allwaltend kuyo yonke le nto, a ubuhlobo
nenhlalakahle, umsebenzi, ngokuba, wenza umthetho lonke esifundeni khona,
kusukela jikelele kakhulu, Supreme, yamuva sifinyelela ngabanye kakhulu
lowermost, futhi uma zihlukile engokoqobo, kanye experienceability noma umongo
kuphela into kungenziwa wabhekana, kungaba inselele, lesi simiso akudingi
ubufakazi semthethweni yayo; ngenxa ukuthi ubuhlobo ngokwayo futhi kuhambisana
nesimiso, njengoba ngokwemvelo ugeleza uvela kuye.
UNkulunkulu ungumoya; Yini yisithunzi, sifunda kithi; kodwa ungumoya akupheli
futhi unamandla okusezingeni; Well, ngisho izingqondo zethu futhi endaweni ka
izingqondo zethu kukhona izindawo sisondelene kakhudlwana naye futhi, degrees of
ukuphakama. Nweba futhi sandisa kulesi siqondiso, thina kwandzisa futhi ziyanda
kuze kube uya akukho okunye, ukuze uNkulunkulu njalo ahlale yisithunzi kanjani
izingqondo zethu phela lokho kwenza umoya umoya, futhi ukukhuphuka engachazeki
kude futhi high ngenhla konke, lokho finitude futhi ukuthobeka, lo narrowness, lo
narrowness ezingqondweni zethu incike! Ngakho thina ngeke sifike endaweni
ezihleliwe, ezingaphelelwa isikhathi, sublime phezu kwakho konke isikhala,
uNkulunkulu; kodwa enjalo, ohlanganisa zonke izinguquko, sonke isikhathi, zonke
isikhala ngomqondo ofanayo njengoba ingqondo yethu ushintsho, isikhathi, indawo
njengoba izinhlobo ukucabanga kwakhe, ulwazi, konke okungokwakhe ezintweni,
kuhlanganise. Yini esinayo lezi zinhlobo zezinto ezingabalulekile us izinto; lokho
uNkulunkulu lezi zinhlobo zezinto, lokhu kuyizinto, futhi sinawo kuye, ine ingxenye
nenhlalakahle kanye okushiwo izinto.
UNkulunkulu njengoba umoya, ubuhlobo nezwe impahla; isilinganiso
okungokomoya kuya corporeal sifunda kithi; Kodwa uNkulunkulu njengoba jikelele
kakhulu, uJesu oyisibonelo esikhulu kunazo, ingqondo esiphezulu ubuhlobo jikelele
kakhulu, enkulu, umzimba esiphezulu zomhlaba; singafunda kanjani ukwandisa
sphere inani, okwandisa izinga ingqondo wenabisa ubuhlobo kwengqondo umzimba
futhi kuqinisa yomhlaba; umoya ephakeme osekelwa a umzimba kakhulu, futhi
ithwala ngayo ukukhuluma nabo kamuva. Nweba futhi sandisa kulesi siqondiso,
siyakuphila ukuthola ukuthi umoya waqopha futhi esiphezulu osekelwa umzimba
ebanzi futhi amaningi asethuthukile kakhulu; okuyinto izwe ngokwalo, hhayi wezinto
ezingaphili, kodwa lonke, kanye umsuka kanye bonke izindaba kanye isiphetho
ezizwe.
UNkulunkulu njengoba umoya, ubuhlobo kanye imimoya. Ukuze imimoya eceleni
kwakhe? Khona besingeke lenyuka ngempela. The ambalwa ngempela futhi
owukuphela kukaNkulunkulu hhayi kuphela uyazibekezelela akukho
Nkulunkulu; Akakubekezeleli umoya eceleni kwakhe, ngoba zonke umoya ngisho
unkulunkulu kancane. Ake sihlole kunalokho zibe nathi, futhi close by the
unkulunkulu kancane on the big. Iso lami liyakubona kusukela lutho indlebe yami
ezwa indlebe yami ezwa ngalokhu lutho, lokho iso lami liyakubona, ngasinye salezi

amalungu ukanye imizwa yakhe kunomunye nature closed;kodwa bonke ukuvula

ndawonye ngokumelene ingqondo yami yonke; Wabuye uyazi ngakho konke amehlo
nezindlebe kanye nazo zonke ezinye izinzwa bazi ngamunye kimi, futhi namanje
eziheha okusezingeni emuva ubudlelwane more jikelele. Nweba futhi sandisa kulesi
siqondiso, unjalo wonke uyisidalwa imizwa yakhe, futhi cishe ukucabanga,
uzimisele, kunomunye nature closed; kodwa bonke kuyoba ndawonye godu evulekile
lonke umoya; nguye futhi uyazi konke bayazi ngabanye, kodwa zihlanganyela
ubudlelwane ngokungenamkhawulo ephakeme kulo.
Noma thina abakholelwa kuNkulunkulu? ezinye ezimbili isimiso Zimphikile
amandla ayo? Well, ingaba njengendlela lesithathu ukusekela kwabo
umphelelisi. Yini eyenza ukuba sikholelwe umphefumulo esikanye-amadoda kanye
umphefumulo worm ongakwenza ukwandiswa sokunene nokwanda umphefumulo
wonke, okuyinto rungs futhi izingxenye sonke, ake bakholelwa (isahl. IX).
Kodwa uma ukuphakama kukaNkulunkulu phezu kwezwe kunokuba ekwenyukeni
akunamkhawulo lemali ukuthi sinawo umqondo wethu ngale ndaba futhi phezu
ephansi izinzwa imikhakha kungaba buyela ngokombono ulwazi kukodwa ngaphandle izinsalela ngisho izwi ukuphakama umsindo lutho - uma ibekwe
endaweni amandla kaNkulunkulu phezu kwezwe, okungekho isici ulwazi ngeke
usaba isicelo, kanjalo isimiso isisala, futhi ngalokhu khawula ibhuloho umqondo
futhi esiphethweni kuye, futhi yonke inkulumo kaNkulunkulu uhlala i ngiya
engaqondakali.
Man kushintsha usuku nosuku esinqunyiwe-ngokuphelele phezu kweminyaka,
umzimba wakhe, kube ubuyela emhlabeni ngaphandle, futhi udonsa kulo
entsha; umphefumulo akuyona nje Ukuhlotshaniswa, kodwa futhi impahla kanye
ukuma isixhumanisi ukushintsha, isimiso umzimba; The ngokushesha more
izinguquko begazi, acacile unjalo umphefumulo; Jump emzimbeni kancane kancane
le ndoda senyukile kusuka omunye sokuphila komunye, enwetshiwe, umzimba eba,
futhi nendikimba yomoya.
Nweba futhi sandisa kulesi siqondiso, bese ivula nethemba ukufa esikhundleni nje
ushintsho kancane kancane futhi ngokwengxenye ngokushesha kakhudlwana futhi
pltzlicherer lomzimba kanjalo ummango ngokushesha a isigaba esisha sokuphila
kuyinto.
Umphefumulo manje hhayi nje kunqotshwa iphuzu zomhlaba ngokomzimba,
kodwa isimiso abazi futhi ngetheyiphu umbuthano imisebenzi ngokomzimba ukuthi
angaya nokuhamba khona avuke nokuwa, basakaze isivumelwano, kanjalo futhi. You
balale phansi kombundu, likhanya ukwazi, bayavuswa e uvuka ngakho; Manje wena
lapha esiphezulu, nomuntu wonke iso, ngoba manje wonke izindlebe; Manje kunjalo
like ngensimbi iphuzu ke umphefumulo ngokuphelele iqondiswe iphuzu; Manje
basuke esakaza ke thina abahlukene; Manje base ukudonsa ngempela emuva
ezindaweni eziphakathi nezwe, futhi umphefumulo emane ezicabangela
okuthile; Manje base uzabuyela ngaphandle, futhi baphinda bamhlonipha emhlabeni
ngaphandle. Ngakho umphefumulo kanje njalo twist kanye baphendukela imisebenzi
exhumene ngokusebenzisa kwabo, kumbe sithi Ngakolunye, balandela njalo twist

kanye baphendukela komphefumulo; ngokuyisisekelo kulandela akekho abanye,

kodwa munye uhambisana nezinye, futhi nini futhi kuphi esiqongweni yalemisebenzi,
nalo kufinyelela umvuthwandaba nokuphila komphefumulo, okungase wabhekisela
esihlalweni abafanele komphefumulo.
Nweba futhi sandisa kulesi siqondiso, ngakho umbono wokuthi, uma umphefumulo
kakade lokhu side iyazula ngale ndlela ingxenye encane lonke, badlula izintaba zalo
ukufa kuphela ingxenye elikhudlwana, futhi kusukela ngaleso sikhathi kuqhubeke
free ukuvula nathi efanayo aya.
We kungalimaza noma kuyiphi ingxenye yomzimba wethu, ngisho
ubuchopho; Akuyena yini kakhulu ngesikhathi esisodwa, ngakho umphefumulo
awufi; engenzi ahlupheke ngisho uma lonke umzimba noma agent yakhe ine
nokumeleleka. Ukubhujiswa onesici ngisho indlela engcono ukubhubhisa umonakalo
uma esebenzisa ukumelwa basesimweni force. Nweba futhi sandisa kulesi siqondiso,
bese ivula nethemba lokuthi ngisho noma umzimba wethu wonke sokubhujiswa
uwela impango, angafi imiphefumulo yethu, ukuze ngeke ahlupheke by the umzimba
emikhulu yomzimba wethu ingxenye, njengabangane bethu umphefumulo ingxenye
umphefumulo walo mzimba, futhi kusho ukumelwa Kuyomele siqinisekise
balondolozwe, nokuthi lokhu kuyoba owokugcina, njengoba kuhlinzekwe ubunjalo
izinto, kusho ukuba abhubhise bonke umonakalo engu nezifo.
Cabanga isithombe iso lethu. Isidumbu ukusungula izinto, ayo, aphoqe isimo sayo
umphefumulo. The image ubalekela Izinto, ayo, amabutho bahlakazeka libuyiselwa
emzimbeni, babuthela kusukela lapho;kodwa ngoba lokujabulela engena inkumbulo
lokujabulela; ungena embusweni omusha futhi ephakeme kusukela lapho imiqondo
nemibono ungeluka, a, sihlangana ngokwakhe izinkumbulo zonke ezinye futhi
ekuqaleni izithombe, ebasiza ukuba impilo ephakeme ngisho sifake kanye. Nweba
futhi sandisa kulesi siqondiso, kuvuleke ithemba ngisho noma ngomzimba wethu
wonke ubalekela futhi izinto zakhe, ayo, amabutho aphinde bahlakazeka emzimbeni
enkulu lapho they lent kuphela Erinnerungsnachklang lokhu kuphila empilweni
abayongena uMoya, onikeze ukuba umzimba wethu, umphefumulo, futhi kanye
Echoes of bonke abanye futhi abantu ngokushesha wamuka, ie imiphefumulo yabo
otherworldly, impilo ephakeme lo moya kuyosiza aluka. Futhi njengoba
Erinnerungsnachklang isithombe ebambelela us at a Wirkungsnachklang, isithombe
ngokomzimba washiya ngemuva chitha kithi, ngakho Erinnerungsnachklang izimpilo
zethu ukuba Wirkungsnachklang, ukushiya ungakithi lokhu kuphila ngokwenyama
ezweni.
Whoever ufuna ergrbeln ncamashi lapho ukuthola emhlabeni, isidumbu uMoya
Omkhulu, esihlalweni entsha komphefumulo, futhi kanjani azidala lezi zibungu kuze
- futhi ngaphambi kokuba uye ergrbelt lokhu, nguye futhi ukuthi ngeke ergrbeln lapho ukuthola isidumbu ingqondo encane, izingxenye ezinkulu, esihlalweni
inkumbulo, futhi kanjani azidala; kodwa ukuthi kungase kube isikhathi eside
ngaphambi kokuba thina ergrbeln eyodwa kanye nezinye; umbuzo ayisekho
lihlangabezana ob, hits nje lapho futhi kanjani. Futhi lapho futhi kanjani le isethulo
ubufakazi esiphethweni zanele ukuthola isimiso sethu. (Comp. Zend Avesta. T. III.)

Le ngane ngaphambi kokuzalwa kwakusekelwe ngokuqinile bazivalele esizalweni,

ne Ukubhidliza wokuphila konke gang ubudala - kubukeka sengathi ukufa - it
uyaphuma in a brand new, hhayi dephula odlule, kodwa befaka efanayo, Reich, futhi
usebenza ngokukhululekile labo okwenzeka esigabeni efanayo yokuphila. - Nweba
and sandisa kulesi siqondiso, ngakho ithemba ukuthi thina ukudwengula kuphila gang
kwethu kuvula us - aphinde ngokusobala ukufa kwethu - in an ngisho ekhululeke
kakhudlwana, brand new, hhayi dephula odlule, kodwa into efanayo e more tindilinga
befaka, umbuso woza, futhi namanje free ukuzihlanganisa nalabo ababe esigabeni
efanayo yokuphila.
Futhi ukuze sikwazi ukuqala kusukela imibono ehlukahlukene kakhulu; lutho
kuyadingeka, njengoba ukwanda ukwanda ngokuvumelana nesimiso sethu, sithola us
kuleli zwe kuze kube emva kwalokhu ezenziwa, hhayi ukuphikisana, kodwa
ngesisekelo amaqiniso zalokhu kuphila ngokwayo; lutho kuyadingeka, njengoba
ukushiya isimiso ukwehlela umphefumulo engenakulungiseka noma esindiswa
engacabangeki aliziphikisi ukubona.
Ngesikhathi isisekelo efanayo inkolelo ephakeme nezidalwa liyaphuma. Lokhu
ngizoba 'I in esilandelayo. (IX.)
Bathi: Kodwa wena Wakha mbono ngakolunye; umbono wakho we kwelizayo on
the umbono wokuthi umhlaba osizungezile isidumbu umoya, futhi umzimba wethu
kuyingxenye umzimba wakhe futhi ingqondo yethu, ingxenye umoya wakhe.
Njengoba kuba; kuphela ukuthi isiqalo nesigcino lezi imicabango egeleza isuka
isimiso lapho kungekho mbono. Kodwa bona Okusizayo ukusekela omunye
komunye, akusho inciphe, kodwa agcwaliswe ekubambeleleni kwawo.
Futhi lapha okungena ukucabangela ukuthi kungaba kuyabonakala, nakuba
kungekho muntu iqondiswa ke, ngoba ungazi kuxhomeke esimisweni sokuthi uma
kuyiqiniso ukuthi imfundiso jikelele kakhulu, aphakeme kakhulu, izinto lokugcina
isimiso nje okungaqondile , extension, ukwesekwa sisuka phansi isipiliyoni, unga
ngabanye lokhu nokuthi, kodwa ukuba sandise konke mayelana in the uyalelwe
isipiliyoni isiqondiso futhi ukwandisa, kube ubuhlobo eliphakeme, izinto zokugcina,
ngakho yabo Empeleni akhona kuphela; ngoba eqinisweni kuphela
umongo. Ukuphila kwethu otherworldly kungatholakala zindlela kuphela lapho
sithola kokubili uNkulunkulu nezidalwa ephakeme ngendlela efanayo, futhi umqondo
kaNkulunkulu kanye nezidalwa ephakeme kungenziwa yakhelwe futhi ithuthukiswe
nje ilungelo ngale ndlela, uma thina nalokhu, umqondo ukuthuthukisa ilungelo
ngokusebenzisa kwelizayo yethu. Ingabe umhlaba, umhlaba ukuze asinike ithuna,
uyakuba isatholakala ekufeni umphefumulo nomzimba leli thuna; umhlaba
osizungezile umzimba ophilayo kaNkulunkulu, futhi umhlaba ukuze asinike
unkulunkulu animated ingxenye yaleli umzimba, ephansi kugcine konke eingetan
njengoba kukhona lapha Elingenhla futhi kuNkulunkulu, unjalo ukufa kwethu nje
namanje icala okhethekile umzimba kanye isihlalo ngokomoya ushintsho emzimbeni
ophilayo kaNkulunkulu, ukushaywa kusukela cell emincane ezinye endlini.
Kusukela phesheya ukuphila kaNkulunkulu futhi izidalwa zakhe sublime
sasiyolahlekelwa okuqukethwe ephakeme ngaphandle kokufa yethu kuwo

emuva. Uma kukhona izidalwa kuphela womuntu, izilwane, izitshalo

ngemiphefumulo nganeno ngaphandle Echoes of khona zabo an otherworldly
ekuphileni ephakeme, ngakho, ngoba uNkulunkulu kanye nohlobo phakathi kwakhe
nathi njengoba kungaba ngathi uma kithi cishe Ukubona Eye ukulalela, izandla
siphumputha, kodwa lokho babona, wezwa, ziye keyed ngabe uqede hhayi
ezindaweni ephakeme, waqhubeka. Izulu nanini, okuyiqembu kwezizwe waphupha,
kuba lo mbuso ephakeme kuNkulunkulu.
Ngakho uthathe konke ixhunyiwe kahle, futhi konke ingenziwa. Kodwa lokho
kwenza kube kanzima kangaka ukuze athole izimpande ukuthi konke kwenziwa
ngendlela umongo isimiso. The ukwazi ovamile uwe kakade kanzima kwelinye
direction ngaphesheya ezejwayelekile ukwandisa, ake bonke uxhumano; ingqondo
uhlala njengoba abantu kodwa kumane nje kulokhu kwanda engqondweni
ngalokuyincenye. Ingabe isimiso sethu, ngakho, ithemba? Kunalokho, ukusebenza
zako nje ezikude ngoba furthest, kwekulu.
Eqinisweni, lesi simiso ukubaqeda isimiso fantastic kanye isimiso
fantasies; Kunalokho, kuba into kuphela lokho kungadala asemini kule bit ensimini
futhi amatomu; yebo wonke fantasies emkhakheni ukholo olusekelwe kuphela lokuthi
kukushiya.
Nokho, kungashiwo kwesokunxele ngezindlela ezimbili, once ukuze osibekela up
imibono kweliphezulu, izinto last ukuthi ngempela ukuthatha triftig ophumayo
nakho, kodwa kunalokho ukuthatha kuye kuphela njengoba starting, ayeke lapho, by
the lokho kuyiqiniso ezindaweni ezilinganiselwe limited nakho kwethu, futhi ngenxa
yalokho ufuna bayigubungele zokuchaza ongahluziwe kweliphezulu, last, jikelele
kakhulu; ngakho imibono materialists nakwabezizwe.
Okwesibili iqiniso lokuthi omunye ubeka up imibono lezozinto, ngenkathi ugcina
isici ezivamile, Supreme, triftig Latter engqondweni; kodwa esikhundleni salo
njengoba jikelele kakhulu, Eziphakeme, lokugcina yini kungenziwa wazibonela
ukukholelwa, ngiyibeka singene engacabangeki obungangatshazwa, engaqondakali,
likhiphe, konke, cishe wafaka ukuphikisana eziyisisekelo konke ezalandela umqondo,
umqondo kanye final ezingaba yizizathu; ngakho imibono isazi bagomele kakhulu
futhi zefilosofi omuhle.
On the way lokuqala ukuya ongaphakeme, limited, bengafaneleki, akukho ndawo
ekufinyeleleni, baphikisane nezinye ukubukwa particulate, imibono yalabo izinto
iwela samuntu ongahluziwe, fetishism, noma, basuke ngempela elahlekile. On
uhambo lwakhe lokugcina ukuze uthole lutho engacacile, engaqondakali,
okungafanele, baphikisane in kanye nobunjalo ulwazi lwezinto, ezingahlobene noma
yisiphi isinqumo esithathwe ehlukile, secondary imibuto yesivisiso, imibono yezinto
esiphezulu kanye last. Esikhundleni imibono ecacile futhi imicabango ahlale
uwangala kuphela last.
Ngezinhloso kula sokuqala izithombe ebomvu kwabezizwe, ngokusho
uNkulunkulu kuphela umuntu ezinkulu noma kunamandla, noma ngaphansi ngisho
kunendoda, i Inkonde isuke, inyoka, okhunini, itshe, ngemva kwalokho ncamashi
kwelizayo kusalindwe, njengoba kuleli zwe; ezingengaphansi kodwa ukungakholwa

of the materialists abangakholelwa kuNkulunkulu futhi imiphefumulo otherworldly,

ngoba bebona akekho lokhu, futhi umbono wabo ukuthi, ngoba kwabona badinga
ubuchopho embuthanweni yakhe encane imibono, kanye nohide lwemibono sezinto
engacabangeki ngaphandle ubuchopho ,
Ukuthanda izinto ezibonakalayo kungaminyanisa ozibongayo cha phuzu olulodwa
okwashukumisa isimiso sethu of ukukhulisa futhi ziyanda indlela; wonke amaqiniso
akhe kukhona kunalokho kokuqala-iphuzu endleleni eholela khona. Kodwa
iyaphikisana kuye umane nesimiso hhayi ukuba avumele ukunwetshwa kanye
nekusita nge kwalokho Human.
Ngokwezinhloso zalo kuphambuka yesibili kukhona labo ukubukwa musa ubamba
noma iliphi imikhakha ezisebenza kithi izingqondo ezilinganiselwe kuNkulunkulu,
uMoya Supreme esebenzayo, okwathi ngemva kwalokho ezingeguquleke,
asiphelelwa isikhathi, ngaphesheya ekamelweni, ngendlela izimo ezahlukene
ngokuphelele izwe, njengoba ngokusho uhlangabezana engqondweni emhlabeni
ngokomzimba has, usesimweni ohluke ngokuphelele imimoya, njengoba
okuhlangenwe nakho futhi nganoma iyiphi thinkable has a umoya omoya; imibono
ukuthi ukulahla isimo sikaNkulunkulu, noma ake iwe udaba kaMoya, ukunikeza
imiphefumulo a khona ehlukaniswe nemizimba kwelizayo, bangakwazi aya
amaplanethi ezikude, noma izulu nanini phezu.
Konke lokhu ngicabanga phakathi fantasies zefilosofi nezenkolo, abangakwazi
khona lapho isimiso sethu kuyinto.
Isimiso yethu anikezwe vesi phakathi emaweni ezimbili, kanti umkhumbi wokholo,
njengoba ngokuvamile namuhla, nguye kuphela ukugwema ukuba iqhubu omunye,
futhi ukushintsha phakathi ezimbili futhi ashaywa. Kodwa nje uhlose ukwenza konke
okuvela kuNkulunkulu, ezingasetshenziswa isicelo zonke izinzwa futhi ngicabanga
sublime, okuyikonakona yomuntu ezilinganiselwe, bese siqala emuva zingene
izithombe kanye nekucatsanisa, futhi thobelani uNkulunkulu izisusa ukuthi abangele
umusa ezejwayelekile kakhulu kukhona.
A ubuhle isimiso itholakala icacile, lo ngokucacile indlela ayezizwa ngayo, i
ngokucacile endleleni eholela khona, lo ngokucacile imibono ukuze ngalo
iholela. Into akukaqondakali kuphi? UNkulunkulu, kwelizayo, izidalwa
ephakeme; konke kwenzeka emva kokuthatha ajwayelekile, kodwa ecacile
ngokuphelele noma Anhalt ukuba Common ngokucacile ukuba kwenziwe, imibono
kanye imiqondo.Ukunwetshwa kanye ukwanda ajwayelekile imfihlo yakhe yonke.
Enye ubuhle isimiso ukuthi kusenza ezimele izingxabano yefilosofi mayelana
essence ultimate, umsuka, izimiso eziyisisekelo zezinto, manje ibilokhu kanye
kangaka beze akukho ukucaciseleka kanye nesikhathi, ngokungangabazeki ngenxa
yokuthi omunye essence izinto ezingemuva izinto wafunda. Iziphetho emva isimiso
sethu ahlale lesifanele, omunye ahumushe amaqiniso ezingeni ubudlelwano
umphefumulo nomzimba kowodwa noma enye, nje ukuthi wena njalo ukusekela
iziphetho langempela, njengoba iziphetho we izazi zezinkanyezi ahlale kuyiqiniso
kungakhathaliseki ukuphi the nature of daba search.

Kodwa isimiso abakwazi aletha iqiniso, hhayi ukuze kuqinisekwe uqobo. It is a

isimiso operation okuwukuthi ngokuhambisana esivundile kuye okuqhubekayo
ngalokuyincenye futhi enokuqonda it eziqhutshwa ohlangothini olufanayo. The
ukucabangela
ngabanye
Contribuu a millorar
la traducci futhi umuntu angase abe okungalungile, akulungile, kufanele
kube okungalungile, ephephile ukuze futhi obunzima kangaka, the more kusekelwe
kuphela umbono owodwa emaceleni yesimo izinto, kuye abanganaki awubonisa futhi
ukwanda, kakhulu ekugcineni kanye nesimiso salo ufuna ukwehlukanisa kusukela
isimiso zomlando kanye practical. Ngoba nantu ngenye izinto zayo, njengoba
semvelo ukuba wakhe, lapho ukukhishwa kweziboshwa ngokuziphatha indawo
isipiliyoni yimuphi omunye control; kokwamukelwa mlando kanye Umbuso practical
ukulandela azithola ngokwalo. Kodwa izinto esiphezulu nezokugcina basonta ngisho
nazo salengiswa. Kuyini sakwazi semthethweni umlando, akufanele akusho
ukunqoba lezo, futhi lapho ukuqondana zomlando namanje ulahlekile, kodwa
izingcezwana sokuhambisana noma ukuthambekela kumele kube demonstrable. Yini
hhayi insindiso zenkolo lwesintu, uhlala kuze kube phakade
okungalungile. Ungathanda kube kokukusho ngalokhu nokuxhumana futhi
ukusekelana isimiso ezintathu; kodwa kungaba kakhulu ukusho lapha.

Text original

VIII. A nobunzima.
Omunye nobunzima onguNkulunkulu ophezu kwakho konke, ngalo umuntu
akakwazi ukuthola phezu. Kwenza wedada ukuba imfundiso yethu, kanye nezilimi
kwenziwe Talking ngakuwo. Ngakho mina manje okuningi kakade wathi
emsebenzini wami ekuqaleni, +) ukuxazulula ukuvela kwalesi nobunzima, kodwa
kuba sengathi ngase lutho. Futhi kanjalo Ngibuza aphinde ulimi ukushumayeza
wedada.
*)

Avesta I. 300ff., 396ff.

Umuzwa egcina le ncwadi, njengoba kwadingeka Kassandra ukuthi konke iqiniso,

bathi, esekhulumile umoya. Kodwa lapho isikhathi kuyofika ukuthi Troy uwela
umbono elidala, umoya ukuthi ashaye ngeze manje, abagcwele kanye emlilweni.
Ingabe thina ingxenye okushiwo uNkulunkulu, ukuthi ukuzimela yethu futhi
inkululeko kube khona? Futhi angawi izono nokungapheleli kwethu kuye? Ingabe
ubuhlobo okunjalo phakathi ingqondo imimoya ngaso sonke kungenzeka?
Ukuzimela futhi inkululeko lakhe akekho ngisho like umhlatshelo
kuMninimandla; ngaphandle yena umhlatshelo kuso kuye
ngokuzithandela. "Ngingathanda ukuba baphendule imibono yakho," umngane
wangitshela; "kodwa nginomuzwa wokuthi ngingumuntu kancane ngokwami, hhayi
omunye." Maqondana wakhe kuNkulunkulu futhi babe free, wena ubambe enye.
Izenzo zonya kwenzeke ezethusayo nsuku zonke emhlabeni ngentando
yomuntu; ukuze lokhu kuyoba kaNkulunkulu, futhi umoya womuntu intando abantu
bakaJehova, ukuthi uyoba yini uNkulunkulu engcwele?

Kuyiqiniso, nangu inkinga, hhayi nje elula, kabili, lwaqiniswa uxhumano yabo
nobunzima. Kodwa engxenyeni-baqonda futhi isigamu, hhayi eqondakala
ngokugcwele futhi yonke imiphumela izimfundiso zethu. Ubunzima eyinhloko
kunalokho ukuthi akekho kulula ukuletha kubo ukudweba ngokuphelele futhi
ngokugcwele. Futhi ukuthi anazi yini wemfundiso yethu izoba, ezimweni eziningi
ungazi okufunayo, ngisho lezizinto.
Akekho umuntu ofuna futhi othi uNkulunkulu, ethi i ukuzimela ngokuphelele
umuntu ovela kuNkulunkulu. Yini enye unkulunkulu? Manje kuba nje, in an
elingaphakathi ukuhumusha ikhasi sokuncika kanye uzibuse intando kaNkulunkulu
ukuba siwazi njengenhlangano yangaphandle, futhi konke okukuwo akukho kubi
isifiso sethu sokuba inkululeko, kodwa okungcono.
A gentleman kwadingeka eziningi ezweni, futhi ezicini eziningi serf enkulu
ababenolwazi ukuhlela kuye phansi. Wathi: Mina ngizaliyekela lihambe khulula
wonke umuntu kufanele athathe ingxenye ekuphathweni kanye nesithakazelo
izimpahla ngokuhambisana ukuqonda yayo kanye nemisebenzi yayo share, nami
ngilibekele kuphela line phezulu. Cha, wakhuluma the serfs, manje sifaka us amandla
akho, uma kodwa ingcebo yakho abakithi, sibusekela kuphela ukuze ukuzwa yakho
emihle weqiniso.
Serfs ezinjalo bayiziwula imimoya amadoda, ngcono inkululeko yabo
kuNkulunkulu, ngoba ngokuhlale kuhlonishwe ngoba umlingani wokuba kwakhe
ngokomoya. Than inotho umoya waphezulu futhi uJehova okuhle intando yaphezulu.
Ngo izingqondo zethu, intando kumane nje kweliphezulu, hhayi kwempahla
okuzenzakalelayo kuphela. Bangaki imicabango kuphakama bangaki amahlumela
hamba ngaphandle, ukuze simelane intando yethu; kungafanele more ngomoya
iphakeme kakhulu futhi unkulunkulu bangakwazi ukunikeza a lot of self-umsebenzi
ngaphansi intando yakhe ophakeme? Noma kufanele UNkulunkulu akhiwa kodwa
intando esiphezulu? Kuyinto okuphambene isinyathelo phezulu izitebhisi, by
yaphezulu wahlukanisa ubuso creaturely. Ngakho kuba esiphezulu, kumele
kusadingeka ezitebhisini efanayo ezijulile bodwa kunalokho. The intando yabantu
intando yaphezulu ngomoya zaphezulu lezi amazinga aphansi.
Nakuba hhayi intando yenkosi, intando engezansi izikhonzi zakhe ngaphandle
okuphambene, futhi uNkulunkulu ngeke inkosi ophakeme? - Kunalokho,
uNkulunkulu kulo phezu kwawo wonke amakhosi ukuthi isilinganiso ngamunye
yedolobha izikhonzi zakhe entula kuye. Kodwa ke can esebusa ngeke, njengalabo
nenkosi engumuntu, i elingaphandle, kodwa uMuntu elingaphakathi kuphela.
The intando yenkosi uqobo phambi kwazo zonke ukubusa zangaphandle ukuba
aholele ingaphakathi engqondweni yakhe, kumele kube royal ngempela outbid
intando izifundo ububanzi, ukuphakama, izinga lokhu kubusa zangaphakathi. Futhi
kuphela inkosi ngesikhathi esifanayo efanayo kuNkulunkulu futhi izinceku ayethanda
kaNkulunkulu, libonisa ukubusa zangaphakathi okungenamkhawulo, lonke, umoya
kule lekubusweni elingaphakathi kwengqondo yakhe, futhi lokhu kubusa
yangaphakathi umholi elingaphandle, uNkulunkulu usiza ahole ukubusa kwakhe
yangaphakathi ngokusiza ekubonile iqondiswe for the best of the yonke intando

yonke ingqondo, ukuze waze wafika kuye, kodwa kuba njalo uNkulunkulu
ngokungafani nalokho kubusa kwakhe kuphela ezilinganiselwe futhi ngokwengxenye
yangaphandle, uNkulunkulu kuyinto akupheli futhi lwangaphakathi ngokuphelele.
Inkosi, lokhu sikhundla kuNkulunkulu omelene UNkulunkulu uyazi, ngesikhathi
esifanayo isithunzi esiphezulu kanye duty esiphezulu abazi; inkosi, ngubani inhloso
yale sikhundla ummeleli kaNkulunkulu emhlabeni weqiniso; embusweni esiqinile
mqondo futhi kuphela mqondo; Kodwa lokho kungase kube njalo, inkosi uyinkosi
akumele ame eceleni, kodwa uNkulunkulu, futhi uNkulunkulu ngeke ngomqondo
lapho iNkosi akayena uNkulunkulu.
Omunye uthi: kanjani ubuhlobo phakathi intando kaNkulunkulu futhi ngeke
ingafaniswa ubuhlobo phakathi intando yethu futhi imizwelo yethu? Ingabe akuyena
ubuhlobo phakathi intando oyoke ongenakuqhathaniswa ubuhlobo phakathi intando
siyizidalwa ezinobulwane? Uma into ngeke unspeakably eliphakeme ukuba
unomuzwa?
Ngokuqinisekile; kodwa wena hhayi ngoba, yebo engenzi bagomela Kunalokho,
ukuthi intando kaNkulunkulu njengoba into unspeakably ephakeme kunaleyo intando
yethu ikhona? Igama elifanayo angeke kube kubi thina, kanti ukungalingani
ungayididanisi. Futhi Akukho okudlula lokho nazo zonke imizwelo yethu
ongenakuqhathaniswa nentando wethu nentando bethu intando yaphezulu kodwa
isilinganiso ekuphumeni okufanayo, yebo, uma nithanda, asinike ngamunye Niedere
ifaniswe ezinkulu yakhe. Ngakho lokho ongakwenza drive yethu ekufezeni intando
yethu okungenakuqhathaniswa ephakeme, intando yethu ngokumelene nentando
kaNkulunkulu okungenakuqhathaniswa ephakeme ngakwazi, nokho, ukuthi uMoya
ofanayo. Lapha kodwa intando yethu iyona inkululeko oyifunayo kuye kodwa
uNkulunkulu, njengoba okuhle kuye; ngoba, kungenzeka ukwenqena hhayi intando
kaNkulunkulu futhi ohlangothini best, kodwa isibonakaliso kakhulu ezithile
zenkululeko nokuzibusa yalesi intando.
Isifiso eqinile ngaphakathi kithi, kodwa ngakwazi konke uphikisa ngaphakathi,
kodwa ekugcineni ukudweba ukuba izinhloso zayo kanye nezinhloso kanye
ukuvota. Yilokho intando futhi ekugcineni sonke ngentando yomuntu; kangcono
ngisho and iphephe kunanoma imuphi ngentando yomuntu nalokho anakho ngaphansi
kwakhe. Ngenxa yalesi njongo, imfundo, isijeziso futhi umvuzo in the lapha nezinye
emhlabeni lapha. Kodwa lokho akulona ukwesaba, kodwa ithemba nenduduzo.
Bathi: Kodwa kukhona intando, kodwa kukhona intando ngeke kube khona
ndawonye ngomoya ofanayo. Kunalokho intando kuyinto unomphela a Supreme,
kanjalo lowo kuphela ubunjalo yini ngaye.
Kunjalo; kodwa evimbela ukuthi uMuntu Ophakeme Kakhulu unalesi essence
ngokwazo futhi manje ngisho has a intando ephakeme mayelana kukodwa, lapho
manje kuphela umlingisi intando weqiniso salokhu ophakeme? I top of a turret phezu
kombhoshongo liwukuthi okuqondene umbhoshongo, kodwa hhayi phezulu lo
mbhoshongo futhi akuyona ephakeme kanye Isiqongo esiphakeme endleleni, kungaba
kunalokho siye ohlangothini olufanayo njalo iqondiswe. Futhi kanjalo intando yethu,
nakuba yena uhlale uNkulunkulu, kodwa hhayi intando kaNkulunkulu nentando

kaNkulunkulu wethu, nakuba angeke uvume intando kaNkulunkulu wethu omuhle

kanye kufanele.
Asikwazi ukucabanga ukuthi umuntu unalo intando ngaphezu kwenye indawo
ngokuqinisekile; Yiqiniso, ngoba yena ngokwakhe umqondo walo futhi essence
wokugcina ebunyeni ukwazi yomuntu ukhula lwenkohlakalo egcwele, kanye
ababamele, ahlanganisayo, futhi ngenxa yalokho One. Two kodwa hhayi elilodwa
futhi ethanda ezimbili kunganika okudingekayo abantu ababili. Asikwazi ukucabanga
ukuthi ngaphansi intando yethu, omunye uyoba isikhala ngaphezulu
kakhulu; Yiqiniso, ngoba yena umbono walo futhi okushiwo umthombo last, ichopho
yokugcina wonke self-umsebenzi abazi kumuntu, into ezweni lonke ukwazi efanayo
obusa, ngalokhu ngisho esiphezulu, the human; lwamazwe ngaphansi esiphezulu,
wayengeke abe kweliphezulu, futhi ngaleyo ndlela ayisekho intando le ndoda. Kodwa
bonke lobu bunzima ezenza abantu ayokwazi eceleni noma ngezansi intando yabantu
abantu efanayo akunakwenzeka, ukuvumela intando womuntu ngaphezu ngentando
yomuntu ukuba intando yaphezulu unkulunkulu efanayo, di ngaphansi kwekhanda
olulodwa zonke abazi self-umsebenzi kuNkulunkulu thina ngempela ngisho cishe
ukubiza intando more, uma sasifuna umqondo kanye okushiwo ngeke ngakushaya
ukuthobeka kwakhe futhi finitude Imigoqo kithi.
The izitolo zihlukaniswe uNkulunkulu; ukukhathazeka ngoba umuntu
kwesokunxele kuya ngabanye, futhi phezu regiments lwabantu abantu ukuba ahole
ibutho. The intando esiphezulu kungenzeka kube ngabanye akanandaba, ngaphandle
maqondana njengoba ihlanganyela wonke. Ngubani ulindele intando ophakeme, yini
intando kukhona ngaphansi kwakhe abayoba linda ize. Ngakho omncane yanciphisa
Inbegriffensein intando kwethu nentando kaNkulunkulu esiphezulu ngomoya
ofanayo, the self-umsebenzi, inkululeko inkululeko yethu, kodwa kunalokho ukuthi
uMoya kaNkulunkulu ngisho wakhomba lo msebenzi mahhala abantu
ngokuningiliziwe. Ngokuba konke kanye lazo zonke esiphezulu yakhe eyokwenzela,
kodwa konke futhi bonke umongo; zonke ingxenye yaleli uxhumano, futhi ngaleyo
ndlela futhi kuqinisekisa intando kakhulu bonke, futhi ufaneleka kangcono kakhulu it
in umongo jikelele; ngamanye ingaba njengesihluthulelo akufunayo; kodwa uma
engenzi isandla sakhe ufuna kanjalo nokukhathazeka, njengoba efanelana thereinto,
ukunakekelwa jikelele kaNkulunkulu ngizoya khona ukuba zimthwale away, futhi
ekugcineni ukuphoqa isijeziso sikaNkulunkulu ukwenza kanjalo. Manje ungafuni
ukubekezelela abanye umqondo abstruse inkululeko Yebo lokhu ekugcineni yonke
kokucindezelwa esicindezelayo kuthanda okubi. Kodwa kukhona futhi izingane
abangalawuleki, futhi once bona ukubonga uYise kodwa uma bayaphoqeleka.
Kodwa, bathi, ungaphakathi umbono wokuthi siyingxenye nature kaNkulunkulu,
hhayi nje kwakuwukuthi intando yethu entandweni kaNkulunkulu, kunalokho
ukuhlanganisa umuntu wethu wonke kuNkulunkulu. The Ukuhlanganiswa komuntu
komunye umuntu kodwa okuphikisana umqondo ubuntu. - The Ukuhlanganiswa
Yebo, kodwa hhayi incurring kuwo. - Ukungena akukho ngaphansi;esikhundleni
bengena komunye umuntu, umuntu ngokuzenzekela ivaliwe futhi abanye ukuba
bamelane. - A circle engengaphansi eminye imibuthano; kodwa evimbela ukuthi
wayezungezwe nabo ngesikhathi esifanayo by a circle elikhudlwana? - A circle

akuyona umuntu. - Kodwa nokho ukuze sayeka ukusebenza njengendawo umuntu,

kungani umuntu kancane azungezwe njengoba circle?
Well uzokwazi ukwenza umqondo zobuntu kangangokuthi ngisho emnyango
common ibe ubuntu ephakeme ukuze akusalungele. Kodwa sekuyinto
ngokungenasizathu, ngoba ofuna ukuwenza ezifanele; a sefilosofi yenkolo ngamunye
kufanelana kuye ngenxa uhlelo lwakhe, umbuzo kuphela kuphela ukuthi uhlelo
lwakhe futhi kufanelana. Ngithi, umqondo ubuntu, lapho uvimbela yokungena ubuntu
ephakeme, ngalokho, umane akwemukeleki ngoba akuvumeli elimetjhako phakathi
ubuntu bethu kanye waphezulu, futhi ngalokhu akukho uhlelo zenkolo nefilosofi
egculisayo. Ngenxa yaleso sizathu, hhayi ngoba ungumuntu nobuntu infinity umuntu
olandelayo kanye umlingisi ezilinganiselwe, kodwa ezilinganiselwe
okungenamkhawulo kuphela ahlukanisa, hhayi eceleni ukwabela. Futhi ngenxa
nezinye izizathu eziningi hhayi.
Kodwa manje phesheya umbuzo asibize: ukuthini ubungcwele kaNkulunkulu
zingamelana kanjani kangangokuthi imimoya zethu nezono zethu nokungapheleli
wena?
Njengoba zombili izinhlangothi nobunzima, kanye kokubili ukwenza ihlobene.
Cabanga nje imigomo ubungcwele bukaNkulunkulu ukuze, hhayi ukuthi yini
kodwa ukuthi izinto zenzeka ngendlela sibona uhambe emhlabeni, futhi ngesikhathi
esifanayo ukuze singase ithemba lokuthi kuziwa imigomo emihle. You wagqoka
ngezinga kaNkulunkulu ngobungcwele ofanayo kuphela kwandzisa futhi kukhuliswa
idatha ngalo thina ukukala abantu - siyaniyala vele inversely ukukala abantu
ngoNkulunkulu; Kodwa omunye usecela olunye; - Futhi uzothola more akuphikisani
kanye ubungcwele bukaNkulunkulu. Kodwa yena futhi ubeka umqondo
wobungcwele bukaNkulunkulu phezu comparability nazo zonke isintu, amabhere
sola ukuthi uthola okuqukethwe term yakhe kuphela non-lomqondo, nokuthi
ngobungcwele yomuntu ngokwakhe ayisekho oyisibonelo uNkulunkulu engcwele.
Intando yethu e inkululeko yaso, ngokwaso ukuze kutholakale ngokuzimela
intando ophakeme futhi lokhu ngisho ngokuphelele baphikiswa, kuba maqondana
layo okungalindelekile uNkulunkulu. Izinga umuntu kodwa thina kuphela ijaji
ngokwentando yakhe, njengoba umthombo esiphezulu single and oyinhloko selfumsebenzi wakhe oqotho, hhayi emva yini yezimo abhekene, kanjalo, yini
ukumhlangabeza, livela endaweni ephansi kwengqondo yakhe futhi uya. Enough,
uma intando okungaka kuye, oqondiswe ngomqondo okuhle, uqondisa imigomo
emihle. Kodwa lokhu mqondo, umyalelo emhlabeni, okuyilona elisebenzayo futhi
oda umoya saphezulu.
Kuncike kodwa ndawonye esicacile: Uma intando yethu akuyona intando
kaNkulunkulu, kodwa into kakhulu kuphela kaNkulunkulu-ukuma noma ngisho
efanayo owonile Running, kanjalo futhi isono sethu akulona isono
kaNkulunkulu; ngoba isono uyisidalwa intando yaloluhlobo futhi akuyona ngenye
isono yalesi essence.
Chaza uNkulunkulu ngoba eyisono ngoba isono sethu kuye kungase kucacise

ukuthi into efanayo njengoba symphony for miklingend ngoba discords afakiwe
kuwo. Uzoba khona, uma hhayi isinqumo esifanayo equkethwe kuwo. Okunjalo
silindele okuvela kuNkulunkulu ngoba zonke izifo ngentando yakhe. Ngokuqinisekile
sikwazi ukunikeza ithemba iphephe sokuphulukiswa ezilinganiselwe nokubuyisana
konke okubi lapho uNkulunkulu onjalo sokuxazulula a dissonance ezindaweni
eziphansi zokuphila kwakhe ngendlela ngokuvumelana ephakeme, njengoba uma
kubonakala sengathi i sokwahlukana kwangaphandle yena silindelwe.
Qhathanisa ukwedlulela global ukuba symphony, is an esetshenziswa ngokuvamile,
futhi njengoba ngokuvamile eshaya, image. Kuphela ukuthi akunakuba
ukuhlangabezana in the, okuyinto isithombe ezilinganiselwe phakade
okungenamkhawulo abakwazi ukuhlangabezana. In izingoma zethu silindele
isinqumo kuzithinta Dissonant kusuka ngamunye olandelayo noma Dissonant
kuzithinta ukuqhubeka phakade olandelayo. Ububanzi emincane ubunjalo
ezilinganiselwe, lapho piece sithathwa, ukuqedwa ngo ezilinganiselwe, okuyinto
lihlelwe kuye - konke kumele njalo ephelele ngehora elilodwa short, - kudinga kube
njalo. Kodwa emhlabeni ujikisa the nokungezwani singafinyelela ngokusebenzisa
yeminyaka ukuthola kuphela endaweni yesibili isinqumo sabo; ukuthola
ngokusebenzisa a lifetime kuphela endaweni yesibili isinqumo sabo; futhi by degrees
ngesikhathi kuziwa degrees ezintsha sezihambile uyaqhubeka kuze kube
phakade. Kodwa kungakanani kuyasiqeda kahle ngesikhathi esifushane, omncane
okuyingcosana yakho, the Great in Omkhulu space kanye nesikhathi!
Kuphakama The isinqumo inkinga yokuthi futhi ukuthi uveza oda sezinto
madolonzima, counteraction ngokumelene naye, ezimila kanye okubi futhi
ekugcineni yene, okwenza kube engavuswanga kuphela, kodwa ngisho sihoxiswe
okuhle, yebo umthombo omusha enhle, nje lihlukile okuhle ukuthi lokhu
waphenduka round futhi waguquka waba umthombo okuhle entsha ngaphansi
Colaborations asetshenzisiwe oda jikelele for the umthombo okuhle ephakeme,
ukuthi, by counter-imiphumela. Kuyadingeka ungunina oqanjwe; zabanqotshiwe
isono unina amandla amasha.
Leli zwi lesinqumo yenkinga akayi vonstatten blind kodwa njengoba okubi okusho
kuphela endaweni ye enganakile, kanjalo uya ngisho leli zwi lesinqumo yalo
ngokusebenzisa imiphumela okunawo futhi bangaphansi kwethonya ukwazi
vonstatten.
Umuntu ilungelo uzakukuzalela nge ukwazi in oda womuntu luncike kuye,
kubaluleke kangaka kuze kuye ukugcwaliseka isinqumo ezilinganiselwe konke
okubi. Okholwa uNkulunkulu, kumelwe akholelwe ukuthi intando yaphezulu
wayeyobe enikela zayo yonke ngokufinyelela ukwazi by the engaphansi oda kwakhe
kwaphezulu, lokho kuye, ukuthi likhulu kunawo, iningi jikelele futhi last ukwenza
kanjalo; nokuthi oda lilungelo lesintfu ingxenye ongaphansi ye oda saphezulu
ngokwayo.
The ngentando yomuntu ompofu umelana lokhu oda, futhi kungaba yini ukumelana
kodwa ngokuhamba kwesikhathi. Labo abakholelwa ukuthi ukuphila okuphakade,
kumelwe futhi bakholelwa ukuthi ukuphila olandelayo kule ndaba iyokwenza

kuphela isenzo yokugcina samanje, njengoba nje ngemuva eshaya okubi elilandelayo
ukuphila nemiphumela yezenzo zakhe yezwe nezenzo ekugcineni simdinga, kule
singayekethisi oda.
Futhi nakuba singase eyodwa kanye nabanye ukuthi ngempela ngizoshada, ngoba
kumele likhale isiqondiso lapho ukuze nibone lapho leli zwe. Nweba generalize, futhi
thina kuyokhula kuphela lokho esikubonayo, ngoba jikelele ngokwengeziwe, futhi
ephakeme esikubonayo, futhi ngenxa esizibona ka okuvamile more kakade, ngisho
kulo mqondo, yandise, ukwanda , the more sibheka General, ububanzi,
ukuphakama. Yilokho isipiliyoni ukholo simiso.
Yiqiniso, uma besingase sikwazi ukucabanga futhi bafuna uNkulunkulu ezinqumela
us njengoba amadoda, singase ongacabanga ngakho ehlukile futhi isifiso, njengoba
kuyahambisana imibono yezwe, kuba ukuthi sicabanga kuncike bona ngaphandle
noma kufakwe kuwo ngakuye waba ; ongacabanga ukuba ngokuvumelana yakhe
yonke njengabantu abaphelele engaphakathi, le nkulumo elingaphandle lokhu
nobunye emhlabeni kuncike yena kuyaqhubeka nezwe uthi ufuna ukusesha, futhi
ngenxa ithemba isinqumo elikude of bonke isifiso okubi konke esilingana ububi
uqobo ezweni. Ngo ize, uNkulunkulu akunjalo, njengoba kungaba imicabango enjalo
nezifiso engqondweni. The okubi ikhona; uya emhlabeni like a Leue ebhongayo,
futhi akusizi ukuba sivale izindlebe ngaphambi kwalo, futhi ukuvala amehlo
abo. Manje thina buza, ukuthi nakuba uNkulunkulu, uMdali wezulu nomhlaba kanye
yomuntu kanye umoya womuntu - muntu othatha kudalwa njengenhlangano
yangaphakathi - the evil in the world, futhi lo msebenzi omkhulu ukukhulisa aphinde
kuphela Ubuyisele babuyisane? Ingabe UNkulunkulu ngidala okubi isifiso, uye
wavuma ngokuzithandela, noma ingabe i side okungalindelekile ukhona? Konke
uhlala yilo ukhetho.
Ngenxa kaNkulunkulu sikwenqaba ubuhle unlimited ngowokuqala omnipotence
kaNkulunkulu angenamkhawulo kuthanda owesithathu. Ngakho anakho okubi, isono
avunyelwe. Kungani? Ukuze inkululeko creaturely nesokuba; Yebo, cishe. Ngisho
ngenxa yothando, ngoba ukuba izidalwa ukuthi angathanda, ngakho kwadingeka
ukuba naye par inkululeko Ungakugwema kanjani ngithande umshini-like?
Ngala futhi efanayo motifs omunye efuna abantu yokwamukelwa isono
uNkulunkulu ukuba enze eqondakalayo. Ngaphandle Yebo, imfundo, umthetho futhi
inkambiso ecebile phakathi kwabantu, njengoba kude njengoba zisebenza ilungelo,
shiya abantu inkululeko kuphela okuhle, futhi ibutho lapho kunesidingo futhi
ngezinga engakwenza ngalo, abantu ngokwabo mqondo. UNkulunkulu yedwa, yena
angeke isono noma ufuna ukuzama ngisho inkululeko kuphela okuhle noma uzigcine
ilungelo, kufanele ngokuzithandela ukuba umuntu ngomfanekiso wakhe siqu,
inkululeko efanayo, sishiye lokho umthetho wakhe wenqabela futhi
imiyalo? Kungani uzasiyekela futhi inkululeko nje kube kuhle? Omunye ubona
kungcono: Kukhona okwamanje inkululeko. - Kodwa, bathi, lokho kwakungeke
ihambisane umqondo inkululeko ngokugcwele. - Kufanele kube, kodwa uNkulunkulu
wathatha kangaka engxenyeni ezimbi, lapho isigamu kuye wagcwalisa. - Kodwa
kwakungeyona, ephethe inkululeko isidalwa incike uhlobo finiteness yayo kanye

nezinye kanye kakhulu. - Phela, ngakho bathi into efanayo ukuthi ngithi: Kukhona
into ngokumelene nentando kaNkulunkulu can not ngokwalo; ngakho kufanele
axolise last kodwa uNkulunkulu nalokho, uma nenza izinti zezitsha kakhulu
ekuqaleni enikeziwe, lonke ukuxolisa wenza okungadingekile, ukuthi kukhona okubi
for an okungalindelekile, ngeke yini, ngemuva ukuswela elifanayo ezintweni
eziphilayo khona.
Bekungeke kube kuyiqiniso ukuthi uNkulunkulu isono, ububi zokuziphatha,
wavuma ukuba inkululeko izidalwa ngenxa, lapho, kungani ububi ngokomzimba
angakhulumekiyo, okwenza izidalwa khulula ngaphandle inkululeko? - Lena isijeziso
ngenxa yezono zabo khona. - Kodwa ujezisa umuntu ngoba lokho
akuvumelayo? Ingabe naye Hells okuphakade ngenxa yezono yesikhashana? Uma
awuyeke abantwana baphathe inhlawulo icala abazali? Wabuye eziphoqelelwe
incithakalo ngokungakhethi nje futhi engenabulungisa? Uma ufuna ukuchaza
ngezisusa womuntu, ngakho kufanele uthathe esiphezulu, nemfanelo futhi okuhle
kukhona esintwini, noNkulunkulu ukuba Anhalt; futhi uma ungafuni ukuba
ukukuchaza, ngoba uNkulunkulu kungaphezu kwamandla wonke izisusa womuntu,
kanjalo kungafanele ukuthanda, jezisa aphindisele, like abantu abangamkhonzi
ngisho ukusebenzisa Sublimity yakhe esintwini, okuthiwa ashiwo kubo inhumanities,
lapho engumashiqela human uthola iphethini wamukelekile.
Futhi ukuhlupheka izilwane ezingaba akonanga, ngoba lokhu futhi mayelana
esigwebweni sesono, noma kungani kunjalo ngenye namanje lapho? - Yilokho enye
yezinto eziyimpicabadala obungenakulinganiswa kaNkulunkulu. - Ngakho izothatha
yonke incazelo eyimfihlakalo inscrutable, kuyinto kuphela Wisp, lapho uvala indlela
yayo ngokusebenzisa ukuvuma, ukuba indlela yokuphuma nxazonke wahola nathi a
dark ,.
Phela, ngikhetha nje phambi ngenxa ukucaciseleka yabo elula njengoba
Trstlichkeit, njengoba phetho okungokwemvelo isimiso sethu, omunye umbono
wokuthi isizathu jikelele inkinga, ngo kangaka njengoba enjalo emhlabeni, ezimele,
hhayi uNkulunkulu, kodwa intando yakhe iwukuba , intando yakhe kunalokho
kuphela has a ukuthambekela khona ukuthuthukisa ngokwengeziwe futhi ukubenza
esebenzisa self kangcono, hhayi ngokungafani nabantu ilungelo kuthanda, kuphela
elinye, okwenza umqondo the Supreme okunye kusuka kuye, okuyinto ukuthi
maqondana lokhu konke mayelana ekufinyeleleni futhi ekugcineni has enqobayo
force; ngamunye hhayi okwamanje, akanayo okubi, kunalokho, akupheli njengoba,
kuphela infinity of space kanye nesikhathi yonke umongo walokho okukulo,
ugcwalisekile.
Ngokungangabazeki, lokhu kusho okuthile omnipotence, hhayi uNkulunkulu ngoba konke okwenzekayo njalo kwenzeka kuphela nguNkulunkulu,
kuNkulunkulu; Kodwa abanye izisulu omnipotence intando yakhe ophakeme. Kodwa
kuyinto kuphela umhlatshelo kakhulu ukuthi sizobe kungenzeka trust weqiniso
kangaka intando yakhe kuzo zonke wokugcina and esiphezulu Ngokwesibonelo - low
for yimuphi kodwa kukhona intando futhi aphansi futhi amabutho aphansi
kuNkulunkulu - ukugcina. Labo abenza okubi, it wadalwa kaNkulunkulu khulula

noma yokuvuma khulula, singenziwa, ukuze lutho ziyolahlekelwa ngubani wakhe

ubona intando yakhe nje oda into kuthanda okubi noma ngokuzithandela
uyavuma. Ubani owadala ububi ngokuzimela intando kaNkulunkulu kuNkulunkulu
kube khona ukuthi ungagcina lesi sifiso, indlela abantu ilungelo njengoba
luyingxenye okubi abasiphikisayo, futhi bathembele siqiniseka ngokugcwele ukuthi,
nakuba womuntu ilungelo kuthanda esiningi kungaba okubi indilinga lencane
ngalokho incike kuye nabungcono (once akunakwenzeka Yebo), intando yaphezulu,
lafinyelela cishe konke, ekugcineni konke okwazi kule ndaba, futhi (naye uthanda i
kuze kube kudingeka ukulungisa okubi okungenamkhawulo zwe okungenamingcele
ukuphulukisa), kodwa uzothola izindlela ezilinganiselwe ngcono futhi
ukuphulukiswa ngokuchichima okungenamkhawulo kwemithombo ezilinganiselwe
yonke izidalwa ezilinganiselwe okubi ezilinganiselwe. The ngcono futhi
ukuphulukiswa konke okubi umhlaba nokho kube ekahle, kodwa okungokoqobo
kuyeza more and more ngendlela izinto ezilinganiselwe. Ine kakade acaciswa the
chaos nobukhazikhazi esibhakabhakeni blue, i shining izinkanyezi, iziphetho
umhlaba; Imibono Christian ziye niwanqobile ubuqaba ongahluziwe; the
nokuhlushwa enkantolo azisekho; mhlawumbe nokuhlushwa imvelo zingancipha
noma ukumisa inqubekela izinto once. Ebheka wonke, kanti phambili kodwa
iyabonakala. Futhi bethi bekungenjalo, ubungeke uhlonipha uNkulunkulu kunalokho
inkolelo yokuthi nguye ezweni olukwazi, kungase kutholakale intuthuko off emva
wakwazi ukwakha kangcono kodwa, njengoba yezimo abhekene ukugqoka onjalo
ngokwayo?
Noma ubeke ukuthi oyimbangela yobubi baphulukiswe babuyisane njalo okubi
ezintsha baphuma phansi izinto, ukuze umsebenzi kaNkulunkulu akusho nje
eyadonsa unomphela, kodwa ungalokothi ngabe yehle, - angisho ukuthi mina
fathomed imfihlakalo ultimate mayelana nalokhu - is it ukwehlisa Induduzo yokwazi
Yena ehlaselwe ukugula ukuthi kungabi nje okubi, kodwa futhi nabo bonke ububi
ukhula ngemuva kwakhe, ukwelapheka nokubuyisana injengosuku lunye sakhe
siyasondela?
Ingabe zonke izidalwa kuNkulunkulu, uzizwa uNkulunkulu okubi konke,
zokuziphatha, ngokomzimba, ukugqoka, yini igama ufuna njalo, kuhlanganise
emayini, futhi ubungazizwa kanjani njengoba sokubi zabo siqu, uma kungenjalo
ubuhle bakhe nokwaneliseka wazwakalisa isinqumo ahlobene konke lokho yena
uzizwa njengoba ezingezwani ezindaweni eziphansi wokuba kwakhe, amasheya,
futhi ngeke iqondiswe kwalo babegqoka izingubo ukuqiniseka ukuthi kukhona
okufezayo kukodwa. Angaba okubi yami akulona lift efanayo, akakwazi ukukhulisa
kahle ngabanye, kodwa angakwazi abaliqukulayo eyodwa okungenani, angakwenza it
nezinye izinto ngokusebenzisa ngalokuyincenye kwemithombo ekugcineni
phakamisa, futhi kumelwe ekugcineni aphakamise, kungenjalo uhlala yakhe. A firmer
futhi luqine ngesikhathi esifanayo akukho induduzo ukuhlupheka okubi kakhulu,
futhi ngicabanga isikhathi lapho ngamthola. On kuye angakhula thina uma lutho
kwanele; ngoba uya phezu konke, njengoba uNkulunkulu usinika phezu kwakho
konke futhi ukuphila kwethu emva kokufa ngokusebenzisa zezwe kaNkulunkulu
yaphakade; Wakunikela ukufa, esiletha isiqalo esisha kusho ukuqala impilo entsha

ekuphileni kwakhe okuphakade.

Kodwa ngoba nje emi kuNkulunkulu, hhayi ngaphezu kuNkulunkulu, lokhu
induduzo butholakala; kuphela ngaphansi omnipotence ukuthi ongasusa konke okubi
ekugcineni futhi mayelana, kanye intando ukuthi iqondiswa for the izinhloso zale
omnipotence, waqondisa amabutho Omnipotence, hhayi i omnipotence ukuthi
kusukela ekuqaleni konke okubi ngokushesha angabuye amvuse noma ngabanye,
kanye intando lapho akafuni lokho ayekwazi ukukwenza nalokhu omnipotence.
Njengoba of inkolelo yanamuhla evamile, ukuqiniseka ngokuqinile, isidingo,
okuyinto kukhulu kangangokuthi kuyalinqoba eziphikisanayo kunabo sokuncika
kuNkulunkulu kuphela izidingo ukuthi trust;kodwa abanye ngokuphelelwa yithemba
ngisho nalezi kunokungqubuzana. Nikeza intando kaNkulunkulu ngokuvumelana
nesimiso sethu neither kuka more noma esingaphansi yini intando ophakeme phezu
konke womuntu, ngo Imiphumela kuhlolwe intando womuntu, kuba, futhi
iyotholakala ukuba unqobe akukho ukuphikisana more, iyona induduzo umbono
ezinonileyo intando kaNkulunkulu bangakha, futhi ngeke nibone nabo okwandayo
nokucija umbono uyosusa more and more. Bafuna wagqoka intando kaNkulunkulu,
futhi uzobona ukuphikisana e rise ukuphikisana, kanye bathola kuphela dimming
kombono namanje ukusindisa ukuzethemba.
Well, kumelwe sithi uNkulunkulu angenza noma yini ayifunayo, kodwa yena
usifunela loko angakwenza kuphela; futhi kuningi ukuthi bengayi; yena ungase ufune
neither okubi, futhi akunakubhekisela ezinyembezini uyiphakamise ngesikhathi
esisodwa; kodwa yena ufuna ukukhulisa kuwo, kude kangaka ngokushesha futhi
ngokuphelele njengoba angakwenza; kodwa lokhu ukuphelela wezwa
iphakade.Omunye ufuna omnipotence intando kaNkulunkulu ize okufanayo ibhakede
ngasinye, futhi isekelwe esikweni lasendulo impela isiseduze isitsha.
Akekho okwaziyo ukubona uNkulunkulu, futhi abaningi kangaka abaphikayo
ukuthi uNkulunkulu. Omunye ezivamile futhi izizathu eziqine ukuphika kwakhe,
kodwa wukuthi umuntu angaboni bazivumelanisa emhlabeni ukuthi nabo zivumelana
imfuneko umusa unlimited kanye omnipotence angenamkhawulo kwalo linqoba
kaNkulunkulu, ngemuva kokuba kodwa zafundisa ukuhlanganisa izimo imicabango
kaNkulunkulu. Ake isimo omnipotence ongagcwali kaNkulunkulu kuwa, futhi base
ngokumelene noNkulunkulu ngeke kuwele nalo.
Khona uzobona oda emhlabeni njengoba sifana imfuneko umoya omuhle, ubani
obusa izwe ngokuvumelana nemithetho isiqondiso ngezinjongo ngaphakathi
okushiwo imibono. Nakuba manje uthanda, ngubani ngaphuthelwa inkululeko
wokubusa womuntu, balahlekelwa ngisho nokuphathwa kwezwe; kodwa kancane
ngakho kungase ke waphika umoya womuntu futhi ngeke ukuthi ezingabanjwanga
inkululeko yalo, uyokwazi ukuphika ingqondo waphezulu futhi kuthanda ke. Kodwa
othola inkululeko kubantu ngabanye, uzothola inkululeko enkudlwana kangaka
endalweni emlandweni wabantu, futhi abancike ingathatha kusukela free njengoba
lowo of a non-free kuthanda okufanayo. Futhi kungase kube wesithathu othatha
iphuzu lokugcina ubunye umthetho nenkululeko intando kaNkulunkulu
uqobo.Ngakho umbuzo nengqondo saphezulu futhi intando khona nokusebenza

emhlabeni akuxhomekile umbuzo inkululeko yakhe. Futhi sithanda ukushiya lo

mbuzo emnyama ukuthi ihlangana ubumnyama babo kuzo zonke izinto, lapho yena
Ihlangana iye emva kuboniswe, yena akazange ahileleke lapha.
Wunderlich kodwa ikakhulukazi kulabo ukuthi intando abantu waphika inkululeko
ngaphandle kokuba akwazi kanjalo ukuphika ukuba khona futhi umsebenzi othile
ngentando yomuntu, kodwa iqiniso ukuthi ukuphika umhlaba inkululeko ukuphika
ukuthi ukhona nokusebenza a intando yaphezulu kuyo Lingasho.
Futhi iyini ezahlukene lokugcina yonke ukuphikisa esesiye sacabangela,
olusindayo mhlawumbe ngokumelene wemfundiso yethu yonke, njengoba i
ukuphikisana ukuthi izwi elihle kakhulu ekufundiseni yeBhayibheli ukuthi siphila
uNkulunkulu, sinyathelo, futhi babe, futhi kithi? 15) Yini kungenjalo sifundisa,
njengoba incazelo ecacile ye izwi, izwi okuholela ezwini elithembekile cishe futhi
emlonyeni, kodwa hhayi ekhanda nenhliziyo? Kungenjalo, bona oyomuka
okuqukethwe kule mfundiso engqondweni nasenhliziyweni, okuyinto ngokunembile
lutho kodwa incazelo nesiphetho leli gama.
15)

IzEnzo 17: 28

It is a izwi, lo ethelayo okufanayo umuzwa, ukwenza nokucabanga, okufanayo

esibuhlungu kanye enhle ngokulinganayo, ngokulinganayo elula, ecacile futhi
kuyiqiniso ithathwa njengoba kuba, kanti ingqondo uye buhle bonke khandlu, ngakho
abangakuqondi, ukuthi abune futhi zome izithelo zakhe futhi ukucaciseleka yakhe
inyamalala. Kodwa kuyinto kuphela libito isethi more jikelele.
Ingabe imimoya womuntu bahlala umoya esiphezulu, aluka, kube, kanjalo,
ephakeme ngisho nangaphezu imimoya yabantu umoya esiphezulu bangaphila, futhi
siqhubekele, kube ngezansi ephansi in the ephakeme kanye kanjalo kweliphezulu
kube.
Futhi ukuthi lokhu akuyona nje ongazicabanga ukuthi kukhona kunjalo ngempela,
yilokho manje sicabangela njengoba sibukele ikhombisa imimoya yasezulwini
emizimbeni yabo, njengoba ikhombisa nemibandela imimoya yasezulwini olinganise
imizimba yabo, futhi kanjani kanye nezibuko kuxhumene egqoke.
IX. Umphefumulo izinkanyezi kanye nezwe.
"Kukhona imizimba yasezulwini, + nemizimba + yasemhlabeni. Kodwa omunye
inkazimulo yasezulwini, futhi nakho kukodwa kungenye." (l. Kor. 15, 40.)
Umbono wokuthi izinto ezisemkhathini indwelling futhi imiphefumulo
wasezulwini, umhlaba namuhla kubonakala kuyisimanga ukuze umuntu angabona
kuphela wonder angakuthuthukisa kanjani a wangaphambili emhlabeni kubonakale
emvelo ukuze futhi nje bakwazi ukuyeka, ukuba bazibuze ukuthi a umhlaba spteen
ngeke aphinde avele ngokwemvelo.
Zonke izizathu ukuthi manje ungakwazi wamisa ngoba, bounce off asakaze phezu
kwamadwala umbono ngiphelile ukuthi umhlaba waba itshe. Lezi wave esishubile
kuzodingeka lokhu isiphetho; kodwa rock ekugcineni ngaphansi ukugeza futhi

ukuwa, futhi ulwandle ophilayo ngizoya ngakho.

Omunye kanjalo angeke ukwenza ngomumo ukuthi nithuntuthe umuthi
apula; ukuwa last ngokwalo emathangeni; udinga ukuhlala nje ngaphansi
kwesihlahla. Kodwa ngizamazamise phakade 'futhi, ukuze zibone ukuthi akukho
lutho sekufikile.
The umculo zidlala oki, futhi yami, yena waba nje njalo lenkaba for game
yabo. Ngakho abantu bami namuhla namanje nomhlaba, futhi bayizimpumputhe
ukuze amaqabunga.
Iphuzu kancane phezu i kuyize isikhundla sakhe; umuntu emhlabeni njengoba nje
ize isikhundla sakhe, futhi kuba iphupho ngokulinganayo eyize, ukuthi kukhona
ngenhla, lapho ume.
Iso lomuntu iyingxenye ababonayo wendoda ababonayo ubuye ingxenye
ababonayo ababonayo; kodwa akaboni it.
Umbono Izwe lanamuhla ine iso izenze on the izinkunzi; izenze uyoyigcina inkunzi
ukuphila lapho ezitshakadule like a izenze ne namazeze. Inkunzi kodwa siguqule
kancane nge nezinkunzi owezinkomo abalalelayo kulandela incwadi abelusi.
The Fichte mdala wake wathi: "Yonke indlela umusa owenza lapha emhlabeni,
akulutho ngaphandle a uya emuva iphuzu lapho kwaba ekuqaleni, futhi uhlose lutho
kodwa ukubuya ngomsuka walo kuphela esintwini. kwenzekani lendlela ezinyaweni
zawo siqu; ngaphansi kwamandla ayo, kufanele azenzele emuva lokho kwase
kuyingxenye yabo ngaphandle konke; yingakho kwadingeka ngiyeke phansi ukuba
khona '. (IG Fichte, The izimiso samanje, Works Kwaqoqwa, Russ. Werke VII. P 12)
Fichte uthi ngalokhu ukuthi kungani ukholo yemvelo, okuyinto wazalwa,
ngomqondo ongokomfanekiso, umhlaba alisekho emhlabeni ezivukayo, futhi uthi
ngesikhathi esifanayo kangangokuthi eziyoba khona emhlabeni omdala. Bephume
ezingeni ejulile bemvelo ngaphandle kwesizathu, udalula uma ikhona, uye kuphela
baya deal aphinde lokuqala usuku olulodwa licace, sicace, ephakeme, lwesintu
ngokwayo ngaphakathi unearned, unembeza, ukwazi izizathu zakhe, konke
okuqukethwe ocebile futhi imiphumela yayo ; bese ukuphoqa ifilosofi nemfundiso
yenkolo ziphikelela, okuyizinto ezicebile ezintsha kuye athengwe isandla Nokho,
manje, kanye aphethwe phansi amabutho ngazo zihlangana isandla phansi ebambe
nomunye.
Not kangaka, ukuthi ithemba uphaphame lakhe elisha ngokuphelele ahlale kuncike
a nasesikhathini esikude esizayo. Akakhulumanga yini kakade wavula ngemuva
ukozela eside ekujuleni inkolelo yami iso elikhanyayo futhi; ilanga liphuma, nezinye
amehlo kuzolandela. Futhi lapho mina ukulinda ukubukela yedwa, zama kanzima,
ukuze bangavuki kimi belele, uma kunjalo ukugubha lapha nalaphaya.
Uhlolojikelele 'Mina sika, ngokubala kanye Wag, ngakho mina ngempela
akhononde. Kunalokho, l) A Wiener Superintendent, 2) a colonist German oye
wathuthela America, kanye 3) umthengisi Indian West oye wathuthela Paris, babe (at
phambi nomaphi) uqobo ngokungagodli nami izimfundiso Zend Avesta kusukela

umphefumulo izinkanyezi eyaziwa; kuphela ukuthi isikhundla umuntu North

American German ukuba umoya womhlaba kwaba okuncane kakhulu wentando
aphethwe, futhi ngasikisela izichibiyelo ezibalulekile ngokomthethosisekelo, lapho
engangibathanda kodwa hhayi wathola.
Ayini amathemba for umbono kuzalwa esilingana uphakamisa izimpande zayo
kuqala ngokusebenzisa emazweni kanye nezilwandle ezikude! Futhi yeka ukuhlazeka
zefilosofi nezenkolo, kube nenkulumo imikhandlu amaphoyisa, bamakoloni
abahwebi of nokuqondisisa kulezi zindaba ukubona!
Over sakuntela afakazele kodwa izibonelo odlule, ukuze ngalo namanje unezele
ezinye ukuthi nature ukholo endala ngokwawo, kusukela ifilosofi nemfundiso
yenkolo, njengoba kusenjalo nanamuhla, umbono yokuqala kusebenza kanjani
nxazonke, kuphambene akunzima kangako hhayi okusele naturwchsigem
ngokuyinhloko ngokuqinisekile kancane ngokwanele ukuba akwazi nezimpande on
the ebezidinga sokulima futhi.
Futhi kanjalo mina uyayibamba aphinde igeja sokulima emhlabathini recalcitrant,
zayo sh weathering ngaphansi kwethonya wezulu ngokuqinisekile ukulima
ngempumelelo kakhulu futhi fruchtbringendste, ekugcineni futhi kuncike impumelelo
iGanges lokhu igeja.
"Umuntu ngesilinganiso futhi Knives indalo."
Kanye izithombe zabantu nomkhiqizo kanye base for the umbono ngokwengeziwe
bokuphefumlelwa zonke ezinye izidalwa abahlala emhlabeni efanayo naye amafomu,
ine ugqozi yomhlaba nomkhiqizo kanye base for the umbono ugqozi zonke ezinye
zasezulwini, ngayiphi indlela umhlaba kanyekanye abahlala ezulwini efanayo, ngoba
izithombe zomhlaba ngokwawo kodwa ugqozi yomuntu yona aphinde enze
okukhiphayo kanye base. Ngakho lapha iqiniso ugqozi yethu siqu, the last
kubambelela isakhiwo wesifunda.
Yiqiniso, bafuna ngisho muva nje, ezinye isifaniso yomhlaba njengoba imvume
kancane nabanye zasemkhathini, ukuthi abazi ngisho bathanda mukela habitability
yezinye imizimba yasezulwini ngesisekelo lesi sifaniso. Futhi ngempela, ephetha
nendikimba esemkhathini is hhayi nesibindi bonke? Kodwa kufanele sikhumbule
ukuthi zonke ngisho nokuba icala womuntu oyedwa imiyalo ukuba wathola
esiphethweni sokuthi izithombe zabo bonke abanye abantu nezilwane aphume icala,
kokuphefumulelwa umzimba wakhe siqu. Manje kukhona abanye abangathandi
ukuvuma kokuphefumulelwa izilwane ngenxa lo mfanekiso; kodwa sifuna isikhathi
ukumosha noma kunalezo ukuphikisa kuka lokhu.
Phela, ngempela kungenzeka ukuthi kukhona izidumbu kanye indle
ezulwini. Kuphela ukuthi akuyona yonke esibhakabhakeni kwaba emathuneni.
Ngemva umbono yanamuhla evamile isayensi kanjani yemvelo, ifilosofi
nemfundiso yenkolo, nguye Nokho, futhi kanjalo kuyoba isicelo, ngaphambi izizathu
zethu kakhulu ukuthi akusilo, izizathu zabo, ukuthi kuba ukuzwa.
Imfundiso yokungafi komphefumulo amasheya izinkanyezi emva kwalokhu

njengoba ukuthi umphefumulo izitshalo closer kuze ukuphikisa izizathu

ngokumelene futhi ukusungulwa izizathu positive, lapho yangaphambili has kuphela
kubhekwe belungiselela yokugcina. Lapha amabili kuphela kangaka ukuthi
amaphuzu ayinhloko ka contact ngokucacile singene ekukhanyeni. Lowo othanda
ayikwenqabeli esithile, lo ukuphikisa ephelele ukuphikisa esitelekeni, futhi ugcine
kuphela izimpikiswano emihle, okusalayo ekupheleni ukuwohloka lapha; ngubani
ulenga phezu nesimo, uyabona naye phakathi okulandelayo, bese ugcine, ngisho
nalabo yena uthola yena abasesitelekeni, kubambana uqobo. Phela sithembele
kuphela on a izimpande ezimbalwa, kanye ukunquma yabo yonke ukuwa.
The counter-izimpikiswano.
The kushiwo eSahlukweni 4 ngokuvamile counter-izimpikiswano maqondana
nanoma yisiphi ukwandiswa umbuso umphefumulo phezu kwabantu nezilwane
zomhlaba futhi yakha core kanye Esekelwa zonke ethile futhi umphefumulo
mayelana izinkanyezi.
Umbono ovamile ikakhulukazi enqikaza, kanjalo omile, noluncane khulula
nangobudlova ekupheleni sokukhaphela, becabanga izidalwa njengoba Earth
animated. The isayensi, ezijulile, ubona Earth njengoba luyingxenye yezinkanyezi,
Geological, Meteorological izidalwa, ngokomzimba ukuze luyingxenye yezinkanyezi,
Geological, Meteorological imithetho ngokomzimba, ukulalela, ukuthi bathole
indawo umphefumulo noma mfana, njengoba umphefumulooperation. The ezibonakalayo, emahlombe isayensi ezulwini Storming, wathola
amaqiniso yokwakheka bokuphila rebuttal esiqinile ngokumelene nomphefumulo
yomhlaba; ngoba emva umphefumulo kuyinto nje umkhiqizo isimiso
sezinzwa. The ukukhohliseka, njengoba kwenza ukhozi ebuka ilanga ezindizayo
nomhlaba ngesikhathi umsila, liphuma ubunzima ideational kusukela iphuzu Ngenxa
imibono uzibuse, inkululeko, ukwehluka, ubuntu, njll yenkolo, lo ngokusemthethweni
okuqinisekisiwe ubunikazi ebhukwini wezulu uqobo, uthola izithombe izinkanyezi
akuyona phakathi nezimfundiso ukuthi aqinisekise wakhe lo acquis, bafuna
onkulunkulu bamaqaba musa ukuvumela ukungena ezulwini ngilimise udonga
phakathi kwethu noNkulunkulu.
Kuphakama Zonke lezi ubunzima njengoba nezinhloko Hydra futhi, njengoba
izikhathi eziningi Tees off ngamunye kuze kuhlwe yonke, insimu kwengqondo
sclerosed, Hydra ngeke akhishwe phansi, okusho umbono uNkulunkulu singles
ephuma nature and kwabafileyo bona kushiya ngaphansi kwakhe. Kodwa uma
umsebenzi Herculean ehluleka alinganayo, thina ukuhlobisa kusenteka nezinhloko
yahlukana ekamelweni.
Lonke nobunzima umbono ovamile nezesayensi kuncike last kuphela ngoba
umhlabathi kunokuba lokho kuba, njengoba omunye, asathuthuka lonke eziphilayo
zazo ukuba verknpfendes ngezithuba futhi sibheke oxhumanisa amaphuzu e
efanayo-thola, uhlelo impahla ebumbene , kunalokho uthathwa njengoba into
eziphilayo zazo zangaphandle, njengoba into okuphambene efanayo yini
abanalo astronomicngoba kushukumisela njengethuba wonke nolimi nabantu babo,
izilwane, izitshalo emhlabeni ilanga, futhi indoda ithwala njengoba itshe namandla

aso focus zabo phezu; - Still geologically ngoba imibuso organic esezikhona
mayelana nezikhathi ukuthuthukiswa komhlaba, futhi izinsalela zabo namanje
wangcwatshwa kuwo; - Still meteorologically, ngoba umoya womhlaba ubuye umoya
yomuntu, ingcindezi yabo ilokhu igazi emithanjeni yakhe futhi ikhanda femoral
epanini lakhe emuva; - Ngisho ngokomzimba, ngoba umthetho ukulondolozwa
amabutho eziphilayo zomhlaba kuphela umongo abantu Earth; - Noramakhemikhali,
ngoba wonke umuntu emhlabeni, futhi ngeke aphinde abe emhlabeni; - Nor,
ekugcineni, teleological, ngoba konke ngamunye ohlwini lapha, kuhlanganise
nalokho lingekho kanye, kuyafaneleka kangaka lonke okudingeka zihlanganiswe futhi
icala, kwanoma yini emzimbeni wethu siqu kancane, lapho engena ngalokhu
ngokwabo efanele emikhulu kuleli Whole.
Ngifuna ukunika isithombe; kuba Yebo kuphela isithombe. Ake sicabange enkulu
disc nxazonke, lapho ixhunyiwe kahle futhi ngokuqinile kukodwa. Kukhona omunye
iza likhiphe futhi eshaya out amaqatha amancane round futhi uzibeke phezu inqwaba
eceleni.
Njengoba senza ibize enkulu nxazonke disc kamuva? - Perforated. - Futhi
umsebenzi wendlu ka akwazi ukugcina encane round? - A piecemeal.
The enkulu round wonke disc umhlaba ukuthi ngempela konke ngokuqinile futhi
ngokuseduze ezihlobene kukodwa lombuso wasemhlabeni; the akwazi ukugcina
encane round kuthiwa sishaya ndawonye yona inqwaba umbuso organic eziphilayo
ukuthi ungakwazi luthathe, futhi njengoba abantu, izilwane, izitshalo.
Is not punctured ngempela umbuso yasemhlabeni, lapho abantu, izilwane, izitshalo
athathe okufanayo kusukela izinhlangano, awukwazi ukubona izimbobo ngeminwe
yakho; futhi akuzona ngempela izinto eziphilayo bese nje inqwaba
yizicucu? Ngokuba bheka, njengoba bathuthukisa ukuxhumana lombuso
wasemhlabeni, basilengisa kusukela kolunye uhlangothi by ndawonye; kokubili
ahlukene, okungukuthi ngesikhathi esifanayo yahlukanisa uqobo ubuhlobo
ngamunye.
Ukuze ube esethatha ucezu ngalunye ungomunye umphefumulo wakhe; Kodwa
kungenzeka kanjani ukuba disc perforated Abasho ukuthi umphefumulo? Lutho
neze; kodwa ngubani ukusho ngoba, Hole?Lonke disk umphefumulo kancane
kungaba kanjani walala claim, njengamadiski angaphandle yabo esinqunyiwe ngoba
ezifana inbegreift geous kuphela ngomqondo ephakeme kunaleyo lokhu inbegreifen
okuqukethwe kwabo siqu?
Yiqiniso, a scheme, umfanekiso angeke ukuhlangabezana kuzo zonke izici. The
odlule kuphela ngendlela jikelele kakhulu futhi rohster, kodwa mhlawumbe ngenxa
yaleso sizathu kangaka abizwa ngokufanele, indlela ongahluziwe yindlela. Umhlaba
futhi nakubheka futhi ziphathwe umhlaba ngomqondo obanzi Izwe, akuwona
umhlaba disk iyunifomu. Well ke, ehlukanisa wena, kodwa akusho ukuhlukanisa
kuphi ukuhlukanisa elingenalutho! Yini kithi ukuhlukanisa ngokwayo,
okungasekelwe ohlukanisile!
Ingabe abantu, izilwane, izitshalo zidindilizile emhlabathini, ukuthi kungaba

ngaphandle njengoba yinto nje kukhombisa Bezwa Act? Noma abantu, izilwane,
izitshalo bawile ny emhlabeni, ukuthi kungase kubhekwe njengokwelapha okuthile
elihlukile noma sahlukene separable? Noma ingabe stock wakhe e uketshezi zazo
kuphela icatshangwe? Akukho konke. Ziyakwazi indaba for the kwemvelo
yangaphakathi yomhlaba, amashekeli abamelwe e vorgegangenen wakhe, igcwaliswe
amabutho siqu, ukuwohloka, futhi namuhla kuphela njengoba yokusungula anjalo
kanye nokusebenza.
Lokho kusukela ekuqaleni njengoba uhlelo namuhla kwemicabango ngokwayo
komhlaba, omunye, kukodwa ivaliwe ngesimo, kude ezintantayo nomunye, izinhlelo
omkhulu ezulwini, has in inkambo sokuthuthuka ezinkulu, lonke base Ukuphela,
ukuphela neuropathy lonke and by lonke executive, elula, subsystems, umhlabathi,
amanzi, umoya, futhi ezincane, isikhunta emva avaliwe, owakhiwa yilabo izinhlelo,
okuyizinto eziphilayo ngabanye, ahlukaniswe, futhi lokhu kuyaqhubeka kuze isimiso
esifanayo ngo enkulu, lonke ngamunye Umzimba base ekupheleni , ekupheleni
neuropathy donsa-ngokusebenzisa, subsystems elula, amathambo, izikhumba,
imizwa, imithambo, futhi ezincane, isikhunta emva avaliwe, owakhiwa yilabo
izinhlelo, okuyizinto ezithweni ngamunye phakathi ihlukaniswe.Futhi kusukela
kuqala esigabeni lokugcina isakhiwo akukho ukwahlukana izindwangu, ukunitha,
izinhloso ebonakalayo.
Njengoba nenhlangano, kuba zokuphila. The Izinkathi enkulu yosuku kanye
ngonyaka, ngokulawula ukuphila wonke umhlaba, ekulawuleni ngalokhu ngendlela
jikelele kakhulu, zonke eziphilayo yayo sleeping and angavaleki, umsebenzi kanye
ukuphumula, futhi zihlukaniswe ngamunye wabo zibe ezincane yakhe sub-izinkathi, ,
Amaqabunga kanye nezimbali of a plant elenga ngaphandle stem; Inyama kanye
nezinzwa yesilwane elenga ngaphandle bone; wonke plant umbuso kwezilwane
incike aphinde emhlabathini ngaphandle.Nasi uzakwabo yangaphandle. Kodwa
amaqabunga, izimbali kanye neziqu ukuzihlanganisa ezibonakalayo, oyibamba,
okunenjongo in the plant; wonke plant has zonke lezi izingxenye ngaphakathi
okuphambene kuphela; Inyama, imizwa kanye amathambo ukuzihlanganisa
ezibonakalayo, oyibamba, okunenjongo ezilwaneni; lonke isilwane has zonke lezi
izingxenye ngaphakathi okuphambene kuphela;The kwezilwane, umbuso plant, futhi
isixhumanisi ekugcineni kutsho emhlabeni; futhi it has zonke lezi izingxenye
ngaphakathi okuphambene kuphela; uma umuntu angabona ngemicondvo abhekene
lonke kanjalo izingxenye zayo njengoba enjalo kodwa. Lona uzakwabo
elingaphakathi.
Not ngaphezu kwanoma yini enye wukuthi abantu Earth ngokumelene ngaphandle
ukuthi lihambe inkululeko ezweni labo. Kuphela emhlabathini phezu ngalo lihambe,
kodwa hhayi Earth, lapho yena ungena kanye emhlabathini, abhekene, ezifana lokho
iya ngaphansi kwethonya inkululeko yomuntu ngokwakhe, (futhi kungakanani
namanje free ekhanda lakhe! ), okungukuthi lapho vesi khulula kumuntu uthola
ukwesekwa, kodwa hhayi abantu, okubandakanya ubuso kokubili.
Igatsha, ehlezi phezu leaf futhi imbali kulula kuka leaf futhi flower ndawonye,
esiqwini ngalo ahlale amagatsha ohlanganiswe silula kunaleso

amagatsha; umhlabathi lapho ahlale zonke izizwe ukuba lesekela yonke izinhlelo
bone, waphinde kalula yahlangana njengomuntu izinkuni futhi bone, ungaphambuki
izinkuni noma bone, kodwa ukuze wamiselwa ukuthi ukhuni bone nimi owayehlezi
kuso, kufanele sisekelwe a okunenjongo ungakheka ebumbene nalo.
Konke lokhu akuyona ngokomfanekiso, hhayi umbono. Kulula futhi empeleni
wathi, njengoba nje kuba. The isilinganiso esitho ukuba umzimba kumuntu uphindela
elithe hhayi kuphela ubudlelwano yomuntu ukuba aphinde emhlabeni; - Mangaki
iphelela kodwa ngokumelene ukuqhathanisa! - It is kunalokho kwandzisa ngempela
nasekuthuthukiseni kusukela eyodwa Fort ukuba omunye.
Ngo ngeze, konke ngathi lapha, ngiye kakade wathi Avesta in esonta kakhulu futhi
izindlela ukuthi bekungaba ngokwanele uma kukhona verfinge lutho; kodwa kwenza
izimpumputhe ukukhuthala ngamehlo hhayi ukuvala ngokubona ukuthi
ungabanqanda, ukukhanya namanje kangaka close kodwa esonta kangaka ngaphansi
kwamehlo; Balokhu elula kusuka uqobo noma ukuqonda ngaphezu the sebum futhi
sithi lokhu namanje akukho ukukhanya. Emva wanezela lutho noma cha wanezela,
ihlala ukuma, kubantu nasezilwaneni into emhlabathini ngaphandle adjunct nje,
esikhathini into plant kuwo Kufakwe futhi umbuzo umphefumulo emhlabeni,
umbuzo umphefumulo imbulunga noma isondo yindilinga ukubona.
Ngesikhathi esifanayo ayisisekelo kanye core nesiphambeko cishe zonke iziphikiso
ukuba umcabango wethu womhlaba, kusukela lapho side futhi baye beze Uyothola
ukuthi ukuthi omunye silindelwe eqinisweni Zomhlaba ngaphandle eziphilayo ukuze
eziphilayo, futhi ngo ulahlekile ngaleso lokho abanakho, umlingisi komphefumulo
ulahlekile, bona babe, kanti umhlaba eziphilayo konke abanakho, ine, futhi
ngokufanayo kuphela ngomqondo ephakeme, njengoba basuke kuxhumene nabo
isixhumanisi , ine, e ngamunye izici ezingenhla, okwenza kube umzimba futhi
ngalokhu esiphathiswa umphefumulo. It kwandisa iphutha lesibili, ukuthi ukusekelwa
umphefumulo ngaphesheya bonke basemhlabeni, kodwa kuphela ukuphindaphindwa,
esikhundleni extension futhi ukwanda yalowo ngazo zasemhlabeni imizimba
kubonise umphefumulo wabo futhi bagqoke, izimfuno futhi yisiphi Ngaphezu
kwalokho njengoba unamagqubu running kubhekwe.
Sine incwadi, okuyinto iqanjwe kwezwe kuyo, iqoqo into ezivame kakhulu
ukuthola zonke izimfundiso ngabanye yaleli zwe, incwadi eyigugu. 16) Kodwa izwe
akukhona iqoqo. Futhi Galt kanjalo 'ngisho indawo yonke, lapho adlule zonke
izimfundiso ngabanye ubunjalo, the band abopha futhi bese kahle eziye
eyayiphambana kanye ukusikeka phakathi lezo zimfundiso, nocezu ukuthi alikho
emhlabeni bokuqala ulwazi kodwa owawukhona, sekuvame kunesidingo, ukusika
futhi ehlukile by isidingo nokwahlukaniswa kwemisebenzi, futhi ekugcineni namuhla
kubhekwa ukuncishiselwa of the deal. Futhi lokhu yonke, lapho
kungatholakala? Ukuze afune ephephile ifilosofi. Waze ukwazi igama ifilosofi
zemvelo, ngisho has a isakhiwo ifilosofi zemvelo ngamazwi uyaziqhenya. Kodwa
lapho manje ifilosofi turning INTO isayensi, siyabona ukuthi singathola for lokho
okudingayo.
An sefilosofi idealist *) uthatha imibono kanye nezizathu of the Zend-Avesta

ngokumelene umane impela "potitio principii" ukuthi mina cabanga ntu ilungu
Earth, the kunalokho "ngomqondo ehluke ngokuphelele ukwedlula nje of electricalimisinga magnetic durchkreiste emhlabeni, waphila kahle somphefumulo kuyinto. "
*)

Umagazini Fichte sika. 1854. S. 319, 17)

Wabhekisela Alexander v umsebenzi Humboldt sika. "Cosmos, Sketch of a Incazelo Physical." Vol 1-3,
Stuttgart 1845-1852, Vol 4, 1858. BD 5 kusukela estate ngo 1862. -... The yonke (xo ^ OE) = emhlabeni.
16)

JH Fichte iphephabhuku for ifilosofi kanye critique zefilosofi 1854 S. 287-321 kuletha i "Sibutsetelo
izincwadi zefilosofi" JU Wirth, phakathi kwezinye izinto, ukubuyekezwa Fechner "kuhlanganisa Zend
17)

Avesta."

"Nawe, Brutus!" Ngifuna ukubiza lapha; ngoba idealist I ngabe kulindeleke

umbono ekahle eziningi zomhlaba kanye nombono ongaguquguquki ngaphezulu
ubuhlobo babo ukuba abantu, ngaphandle ukuthi kwadingeka apparatus efanayo
oluphathelene nomzimba olubhekiswe. Kodwa zonke izingxabano izinto
ezibonakalayo futhi yonke nokwaneliswa umbono ovamile e amazwi ukukhohliseka
wanamuhla igcina zifana amashushu izinto ezibonakalayo kule ndaba futhi sizala
ezintabeni eziphakemeyo ngefilosofi idealist bemvelo ngemibuthano yayo enkulukazi
Muslein kuphela umbono ovamile futhi. Mina, ngiyazi prilicipii petitio ukuthi
ngicabanga the ntu ilungu Earth - manje ngisho ukwedlula Aufzeigung
okuyiqiniso encenga zisebenza - kuphela esihambelanayo encenga ukuxolisa,
esibophezela abaphikisi ngisho uma kodwa futhi izintambo zibalwa njengothuli
izingxenye violin, hhayi njengoba into ubuhlobo efanayo tibalo, nokho, ukuthi
abasakwazi kancane acebile umsindo ukwedlula ibhokisi umsindo esinikeza nje
ebomvu violin. The strings Yebo nje ska ngaphandle phezu violin futhi iyiphi
ingxenye nalo godu; Umzimba womuntu iye yasungula kanye nokuthuthukiswa
inqubekela phambili ohlelweni lasemhlabeni futhi kuba ngokuphelele hhayi
separable; Kulokhu like an profoundness omuhle, yiphi ngempela phakade inzalo
kangaka ezingavamile, uthole isizathu sokulindela izintambo kunokuba izingxenye
violin, ngoba abantu njengoba izingxenye zomhlaba.
ESINYE baphikisi omuhle, esitheni sami main ezindabeni umbuzo umphefumulo,
ulahlekile emhlabeni kanye isitshalo ukuthi ukuzimela lonke bemvelo ngokumelene
which they Ukuthuthukisa afake umphefumulo ngamunye, futhi
wamemezela *) emva kwazo zonke izinkinga I kwanginika ngisho ukuzimela futhi
ukuzimela okufanayo lapho umuntu ukufakazela: "Kodwa lokhu akuyona ukuzimela
lapho umhlaba ngokwawo elwela, ukuthi akekho, ngizikhandle, ukwencika
lunganqotshwa, kodwa kunalokho a efile, processless, abstract ie. lokho Zend Avesta
ubona njengophawu the self ephakeme, kodwa ukubukeka i abangaphelele, hhayi
eyenziwa inqubo ukuphila. "
*)

Alllgem. Monatsschr. 1852. 1054. p 18)

Le "General Monatsschrift of Science and Literature," eyahlelwa Joh. Kuyi-. Droysen, Halle futhi
Braunschweig, 4 , 1852, iqukethe Ukubukeza p kusukela 1035 kuya 1058 "Zend Avesta" uJulius Schaller
18)

ngaphansi kwesihloko esithi: "Mayelana soulfulness yezinkanyezi."

Me ngakolunye uhlangothi kubonakala ukuthi lokho isitha uthi, abe yisibonakaliso

i abangaphelele, hhayi eyenziwa, umuzwa zomhlaba, kanye a reticle esiphelele lokho
Zend-Avesta ubona njengophawu self zabo ephakeme futhi uye waveza, uma konke
ukuvela okokuqala, intuthuko lonke lesichubekako, yonke inqubo ukuphila kwabantu
njengoba zonke ezinye izidalwa zasemhlabeni - futhi konke uyabulawa ekhombisa in the self-ukuthuthukiswa komhlaba kungesizathu, is balwa by ngokwayo, is kuye
kuwe. Ingabe abafileyo, abstract, lo abangaphelele ngeke kwenziwe izinqubo
zokuphila libukeka? Kuthiwa ababephikisana udidekile umhlaba kanye nomhlaba.
Again kolunye uhlangothi omuhle is banamathela kimi ukuthi, ngoba nakanjani
liphefumulelwe abantu nezilwane ukuhambisa ngokukhululekile, it
Ngokungangabazeki umhlaba akulona icala, ngakho umlingiswa oyinhloko awunazo
inkululeko komphefumulo. Kodwa manje uwela yonke inkululeko kubonakala
emlandweni yentuthuko kanye ukuthuthwa sonke isintu, njengoba intuthuko kanye
nezenzo ngamunye, emhlabeni, ngakho musa bantula emhlabeni. Futhi emva idealist
ukhulumile esiningi umoya lwesintu, akufanele miss inkululeko kokubusa
kwaKhe. Ngubani azisoze zithi ingamanga ngomqondo inyuka Stufenbaues ukuthi
inkululeko elingaphakathi ukhule ngezithukuthuku zangaphandle, kungaba
ikakhulukazi kuyabonakala, kuba njalo. Ngoba ekhanda lomuntu ngokwayo
kungcono unspeakably khulula edlule lapho umuntu babehlanganisa kulo kanye
phansi, nakanjani imithetho isigwedlo nezinyawo pendulum zakhe kungase
kuhambisane ngaphandle; futhi kanjalo abantu babuyele unspeakably free in the head
of the emhlabeni - one ufuna ukuqhathanisa isikhala engenhla emhlabeni ukuze, ephelezelwa, njengoba lezi kungaba ngisho kulo kuhambisane ngaphandle.
Kodwa kusukela lingaba nomthelela ngqo kwi ukunyakaza free ngaphakathi Earth,
it has nhlobo umuzwa ukuba wadwebele ngokubheka ngaphandle ukunyakaza
khulula kuphela noma miss, ngoba kuphela labo kuziwa umbuzo *). Kwakuhlezi
indoda phakade Stichle yakhe nj Kuvusa 'kuba kuphela free ingaphakathi yayo,
ngubani-ke cishe ethi ngeke liphefumulelwe? Kodwa umhlaba ayihlali godu
njengombonisi umuntu cwaka esitulweni noma okunye okunjalo, akekho kancane
esiphefumulelwe, polyp edwaleni eliqinile; ihamba kunalokho kulo inkululeko
ngokomzimba kuphela izinso umthetho omkhulu obusa ngakho lonke indlu wezulu,
ukuthi ngesikhathi esifanayo ezabo ngokuphepha futhi ngokuphephile ukhona.
*)

"Kuthatha ungenwe uyinqaba, - uthi Herbart once -. Uma into ngokushesha phambi kwamehlo ethu,
akubandakanyi abanye, lapho kungenzeka ngisho babe ngezinga elifanayo ukucaciseleka kuphela" (Herbart z.
L. vd Freedom Ring. S. 26) 19)
Joh. Fried. Herbart, imfundiso inkululeko ngentando yomuntu. Izincwadi UProfesa Griepenkerl. Gottingen
1836. - Ngubani yesithathu izimbangi omuhle ngezansi, angikwazi anqume. Lonke umongo emva kubonakala
19)

sengathi kube Zend Avesta - ukuba senze a Herbartianers isibuyekezo.

The ukudlula kwezidalwa obizwa amise ngokuvumelana nezimo zabo futhi

nezidingo. Easy zonke izimo zezulu, kanjalo nje ukudlula izidalwa zasezulwini
esibhakabhakeni; zihileleke izimo ezingalindelekile kangaka yasemhlabeni,
akuqinisekile kangangokuthi abathintekayo ukudlula izidalwa zasemhlabeni
Emhlabeni. Zazizokwenzenjani-ke umhlaba, isidalwa wasezulwini ukufuna
zasezulwini ezazinesimo nge izwe ngaphandle emzimbeni ezikhishwe
kuyaqhubeka? Akukho konke lapho isidalwa ebuka wakhe. Kunalokho, lokho
Umhlaba ngokwawo futhi udinga, sokufeza umhlabeleli, yebo yedwa intuthuko yabo
engaguquki, lapho, ngokulawula zonyaka nezikhathi ngosuku, ilawula konke
ukuphila kwawo kwangaphakathi.
Ngakho izazi zefilosofi zasendulo kubhekwe oda inviolable lapho izinkanyezi
ukuhamba, lapho bona ngokwabo juqu for the oda jikelele we ubudlelwano
kwendawo kanye yesikhashana, kanjalo uvimbele ukuthi akuyona yonke into tapers
randomness, njengoba omunye izimpawu wemfundiso yenkolo yabo
okusezingeni. Ngubani okulungile, Elidala noma Elisha? labo wahosha imiqondo
yabo laphezulu in nature imvelo, noma lezo zivimbele kanye emibonweni yabo
ngesimo ubunjalo bukaNkulunkulu? 20)
20)

Nasi Mayelana Fechner imininingwane indaba Fichte Magazine Vol 21, 1852 :. "Mayelana nolwazi

ngoNkulunkulu endalweni imvelo".

Lokhu kuyabonakala ukuthi umhlaba ungokaJehova ngokuphelele ukuba gang

umthetho fixed imvelo amalungiselelo jikelele izinkanyezi iya ukufakazela ukuthi
liphuma omagazini endalweni, futhi afakazele aphinde kanjalo nje aphume imigomo
lapho okuphambene ngokuqondile in the sakamuva into efakazela. Nakuba umhlaba
uya omunye emva lobudlelwano bangaphandle emithethweni jikelele nature,
njengoba ekugcineni umuntu; kodwa ukuthi zingabantu liyaphuma akancikile kuwo,
kukhombisa ukuthi isikhundla sabo nokuwela indlela ezulwini ukuthi imibandela
periodicity, kobukhulu, ukushisa, ukukhanya, uhlelo kwabo meteorology, wonke
ukuthuthukiswa wonke ukusungulwa kanye ukunwetshwa umbuso wabo wezinto
kanye organic eyinqaba, yobuntu bakhe ngempela ezahlukene futhi alungise,
kunanoma iyiphi enye izindikimba zasezulwini; futhi kanjalo abakwazi woza gainful
kunabantu emvelweni, ngoba yena ngokwakhe omunye izikhathi which they
ngabanye futhi ngokuzimela umi phandle imvelo.
Enough of the ukuphikisa idealists angakabi kancane kangaka omuhle. Impossible
of course, ngoba okungenamkhawulo, bekungasho sonke kusengaphambili futhi
kunakwe, ezinganikwa namanje kube icala ndlela, angafumani, ngoba kuyoba njalo
kungenzeka ukuba ukubeka imuphi umgomo ukuba nesimo okubhekana, futhi
kuyoba free ukushintshanisa mayelana njalo hhayi sikhathazeke isethulo into, noma
labo ngoba encenga ukuchaza.
The izinto ezingabanjwanga ngokwemvelo emhlabeni njengoba ezikulesi simila
isimiso sezinzwa futhi isitho central komphefumulo. Nakuba ubuchopho kanye
nezinhlelo wethukile ababenakho ngokwanele by amabhere lwethu uqobo, kodwa
basuke akuhlobene uqobo aphinde ngokusebenzisa izinzwa, futhi Yebo materialists

zidinga imicu yezinzwa eya. Kungani? ngoba bayadingeka abantu ukuxhuma

amabhola ganglia ganglia kanye ganglia ngokwabo. Kunalokho, Nokho, ngoba
kusetshenziswa izinzwa ukuxhuma ganglia amabhola kanye ganglia kubantu, ngakho
ngeke bakwazi ukubuye akhonze ukuxhuma izinhlelo ezinzwa abantu ezahlukene
izidalwa ephakeme izidalwa ephakeme, ngoba kungenjalo nje umuntu ekudlwana
obungenza. Kodwa, bathi, kumele kube khona into ukuxhuma kusukela ngaleso
sikhathi kodwa, futhi yini ubungathi lingakanani? Well, ngingasho materialists
ngaphambilini nginitshele ukuthi empeleni Izinto ahlanganisayo ganglion amabhola e
isimiso sezinzwa ngokwayo? The imicu amaprotheni njengokungathi ngifile, ngeke
kube futhi akuzona njengoba efile. Kuyinto, ngicabanga, ngoba siyazi
ngokuyisisekelo ngokuba omunye okuningi njengoba omunye, vibration efanayo
ether exhumanisa ilanga, futhi ngokwengxenye free futhi ngokwengxenye kuya
kunyakaza of ponderable kube kettend, ngeso ngamunye, amazwi, ngamunye nazo
futhi isenzo phakathi kwabantu manje bese isuka isimiso sezinzwa in the omunye
muzwa umuzwa kanye ucabangana asekelayo. Kungani kufanele sibe phakathi
izinhlelo nervous ngesikhathi esisodwa bengafanele, ezidlulisela ngendlela izinhlelo
elikhudlwana futhi bagqoke abakufundisayo experientially ngaphakathi self
womuntu, amabhere, futhi ukudluliselwa emkhatsini izinhlelo human
ezahlukene? Ingabe umuntu engaphansi animated lapho ethatha isambatho sakhe,
ukuthutha ngokukhululekile? The imizwa nje iziketi ukuthi agcinwe ngu vibration
animated ngaphandle kokuba lithuthe free. The izinto azizondayo cishe lutho
ngaphezu zemfihlakalo, futhi iyona mystics ngobukhulu, ngokukholelwa a force
ezingaqondakali eyenza vibration etheric kubantu ukusekela ukuzwa abazi lumenze
bengaphandle.
Ngokungangabazeki course vermchten kunyakaza emuva naphambili phakathi
kwabantu futhi ugijime futhi, lutho futhi kwakusho lutho ngaphandle ntu ukuxhuma
ohlelweni ngokwalo kuphela ixhunywe by okufanayo ohlelweni; baze akazange
akhona, njengoba ezikhona ngaphandle abantu; kodwa uma ngenye like kunyakaza
emuva futhi kabusha ugijime phakathi ganglia? futhi lapho waziphatha ngenxa
yomphefumulo olulodwa iningi lalezi ezincane, kuhlobene uhlelo, Zentra kungani
phakathi iningi enkulu non-exhumene kancane by phakathi running kunyakaza
hamba igebe ngokomoya? Ukuze aqiniseke, lo ganglia amabhola benzelwe futhi
abantu nezilwane kungoluqaqekayo; kodwa lokho buthaka futhi akusho khulula
kodwa kukhulu futhi yakhiqizwa isixhumanisi.
Kukho konke lokhu akukho ubufakazi; kodwa manje hhayi mayelana ubufakazi,
kodwa kuphela ubufakazi sobala Kunalokho.
Lonke umhlaba wonke umuntu kukodwa anokuhambisana, kusukela ether kanye
kwakwande kuwo kwamanzi, level uhlelo; futhi ngenxa yalokho bathembele zonke
nokuhamba ether kuwo ndawonye zibe, inkululeko kuphela xaxa wayala kuka kithiwakuvumela izinhlelo. Izidalwa eziphilayo ngokwabo Izikhumulo ebaluleke kakhulu
lokhu uxhumano kuphela.
Manje izinto phela ibandla, isimo, isayensi, ubuciko, commerce, ezohwebo
Kungenzeka ukuthi imikhiqizo udaba; kodwa ngokwenza kwalo, bezivuma ngaleyo

ndlela ethi izinhlelo sezinzwa somzimba womuntu zitholakala daba ller ajikele
axhunyiwe okuthile futhi into othwala noma - producer nasebuhlotsheni bethu
obungokomoya ephakeme, njengoba zenzeka ngabanye - uyayifuna othandekayo
kangaka.Iyiphi enye indlela abantu ababeqonda omunye umuntu kuphela? Kodwa
uma umuntu angakwazi ukuqonda ezinye by kucocisana wangaphandle ulimi
nokubhala, kungani ungalingisi futhi umnyombo walokho okushiwo oziqonda bonke
abantu nazo zonke izilimi zabo kanye nemininingwane kwelinye, baqonda
ngaphakathi?
Ukuthanda izinto ezibonakalayo inama fixed passage esiphephile emhlabathini
esiqinile, futhi ngempela oqonda ngqo, khonokho emhlabathini flat, aze efika
entabeni; kodwa lapha, uthi, umhlaba ukuqeda.
Ufana oyster, lapho uvala uvalwe nge phuza out of the igobolondo olwandle, futhi
ithi lokhu kuyinto ulwandle.
Kodwa, kungaba umhlaba nazo zamukela le organ central, emva siyabona ngenye,
ukuthi central isitho ephila nguye omele phiko yimuphi umphefumulo
ephakeme? Mag ubuchopho polyp ziyashoda;kodwa leli bhungane kade phezu
polyp; Fish, inyoni, inja futhi umuntu babe ubuchopho phakade acebile nonamandla
athuthukile njengoba base for the okhulayo ezingeni abangokomoya ngemva
chungechunge. Uma umhlaba ethwele ezingeni umoya phezu zonke lezi amazinga e
ngokwabo, kuyodingeka anamandla kakhudlwana, advanced ngaphezu yiluphi uhlaka
central. Futhi lapho kungaba into ubuchopho ngaso sonke like it ezitholakala
emhlabeni?
Kulula kakhulu, uma nathi ukuvumela kuphela ukugcwaliseka nemfuneko efanayo
lapho siye sethula nje, ukuthi akuyona ubuchopho babantu futhi, kodwa
ukunwetshwa, ukwanda, imfundo ephakeme kanye nokuthuthukiswa esikubonayo
ebuchosheni womuntu, kusukela zidinga emhlabeni. Too isifiso encane yena
abanelisi, kodwa kuphela enkulu kakhulu, ngoba nje lokhu kufika ngempela.
Ake us kuphela kuze nobuchopho umuntu ngokwakhe impela. The ingqondo futhi
kithi, akukho iphuzu, akukho isikhala encane, kunalokho indawo ebanzi kanye
nezinzwa, emithanjeni, isikhumba, engathathi phakathi, kodwa ekamelweni phezulu
in a man. It isibe kuqhathaniswa ngaphezu kwezinye izidalwa isitofu ephila
Kwakugcwele ndawonye kuphela uma abantu endaweni ethile yobuchopho, kanti
worm, ama-polyp neze ingxenye phambi kwezinye has a preference. Manje,
ngomqondo ofanayo, ubudlelwano kunamandla kuphela kuka lapho umuntu the
worm idlula eceleni kwakhe, umhlaba idlula unspeakably the wakhulelwa kubantu
wakhe, lonke ephila has ngandlela kakhulu baqaphe futhi ibophele kakhulu
izinkontileka endaweni engenhla emhlabeni , Nakhu ohlangothini Church, State,
isayensi, ubuciko, commerce futhi ukuhweba, ngisho yonke injongo yokuphila
izilwane nezitshalo ine, esikhundleni namanje akhipha zibe nezinzwa obukhulu nathi
ekujuleni, kulezi eliphezulu isikhala central kanye kulokhu. No isidalwa emhlabeni
eyodwa in the degree efanayo njengoba Earth. Ingabe nawe manje namanje ufuna
amaphuzu eyodwa ephakathi ukuthi space, kusukela lapho konke akhanye, phela
hinstrahlt?Wena ungibonise kuye ngaphambili ubuchopho bomuntu uqobo. Yebo,

bonisa kuphela into akususile ukuba onjalo.

Ubunye ezingokomoya awuxhumi manje kuze kube iphuzu; kodwa uMoya
ngokwayo ukuthanda kaningi ngokomzimba.
Futhi uma Monadolog 21) umphefumulo ufuna ngempela ukwenza iphuzu, kungani
kufanele sibe uphoxeke mkhulu ukubona umhlaba, njengoba indoda uma
liqhathaniswa nendawo emva kokubona lapha eyodwa kuphela ukukhalipha akhe
umbono wakhe ngaphandle Anhalt futhi isiqinisekiso in the isipiliyoni kuthatha *).
Ubunzima zenkolo ekugcineni Ukuthinta, ngakho ngicabanga ukuthi okufanayo
angawela kalula emuva theology uqobo. The inkolelo izithombe yezinkanyezi
ayitholakali phakathi nezimfundiso zabo;kodwa kungani yena akutholakalanga is
phakathi kwabo emva kodwa iBhayibheli, njengoba sazi, kuchazwa angaphezu
kwelilodwa **) Izingelosi nezinkanyezi? Isizathu ngokuqinisekile ecacile, inkolelo
ukuthi izinkanyezi kukhona izingelosi, akunjalo izinhlelo zabanye izinkolelo; kodwa
lokho nje kukhombisa kuphela nobunzima uhlelo zenkolo. Manje akusikho nice uma
theology azungeze which they sizungeze isikhubekiso kahle, kodwa yena akakwazi
ukubeka away, ngisho esethatha ukuba aphonse it on a umbono eliphuma futhi indlela
yakhe khulula.
*)

A ingxoxo eningiliziwe lapha mayelana s. 37 in isahl. Ngo psychophysics wami, S. 392 ff.

**)
21)

P Zend Avesta T. IS 244 ff.

Bona. N. 3). Ingxenye ethile yale "Psvchophysik" ugxile ikakhulu theory Lotze sika elula umphefumulo

esihlalweni.

Zikhona izingelosi, bese kuzo ngaso sonke akukho ndawo zingatholakala, njengoba
kungaba nezinye izinkanyezi, lapho kodwa, kunalokho, kube essence efanayo nathi
njengabantu abanamandla Lesisemkhatsini phakathi kwethu noNkulunkulu, noma
ezulwini, lapho baye kakade njalo lapho kungaba ke lutho okunye kodwa njengoba
nje izinkanyezi. Lokhu singaweli emuva imibono yobuqaba, kodwa sihlangabezana
nawo; futhi ngenxa ukuhlonza ingelosi ezisesibhakabhakeni eBhayibhelini ngokwalo
ekuqaleni ezihambisana nemibono yobuqaba, ukuze futhi isandla zenkolo akufanele
kuthathwe by komthetho. Yebo, uma bekungenjalo ngandlela-thile alindele kulo
mkhakha ekungakhethini, kanjalo ngangicabanga ukuthi senzakalo jikelele kanjalo,
ukholo ukuze bakudala kakhulu, njengoba kuba inkolelo yobuqaba kuNkulunkulu
soulfulness yezinkanyezi, kanye inkolelo yobuKristu in izingelosi inesisindo
okuthile, futhi Bonisa a udaba isisindo edonsela kuphela ISIZINDA ukuthi
nazo. Kunalokho, kutuswa ukuba ibenze inkolelo ungowaphezulu izinkanyezi
ukudideka izimpawu khona ezingokomoya abathwali khona ngokomoya, futhi
ukunikeza Izingelosi imibono nihilist noma intengo bona ngokwabo zembula
ngokuphelele. Phela, namuhla namanje okholwa izingelosi? Well, abangakwazi
bakholelwa ezihlahleni, uma ungafuni ukubona ehlathini, futhi kunalokho funa
phakathi noma ngaphezu kwezihlahla ke?
Spherical Engel esiqinile us azikuthandi Yebo; kodwa lokho nje abangathandeki

yethu baziphatha embulungeni umqondo into. Ngaya ekuseni entwasahlobo

bengaphandle; imbewu green, izinyoni bebecula, iTau kubaneka, intuthu wavuka
lapha nalaphaya umuntu; ukukhanya transfiguring yaba phezu kwayo yonke; kwaba
nje ucezu oluncane yomhlaba; kwaba nje elincane khona kwakhe; nokho, njengoba
Ngakhulelwa ukuthi nabo ezengeziwe kube amehlo weitendem, kwakubonakala kimi
nje kuphela njengoba enhle, kodwa kuyiqiniso futhi kucace ukuthi ingelosi,
abacebile, fresh nokwanda kodwa uqine ukuze and ngazwilinye the sky uya, ubuso
bakhe ephapheme ngempela isibhakabhaka turning kimi futhi ukuzondla nalesi sky,
ukuthi ngazibuza ukuthi imibono yabantu uyoke pupate kangaka, emhlabeni nje
izigaxa eyomile, futhi izingelosi ngenhla noma eceleni kwalo ukuze bayihlole le
ezulwini ezingenalutho, ukuthola kwabo kuphi. Kodwa lokhu mbono
fantasy. Umhlaba wonke, futhi yini enye kukhona, kungatholakala e-amakhabethe
yemvelo elidala.
Lowo ubonakala inkolelo endala lidala; abanye abambelele ngokuphuthumayo
ukuze ngoba izandla opha; ngoba uthole isibambo nje okwamanje, ngokudala labo
kanye izibambo. Kukhona inkolelo, big, omkhulu, yasendulo futhi aphinde namuhla
abasha fresh, nge eziyinkulungwane falling ngokwawo ezandleni handling. It is nje
aufzutun inhliziyo fresh for le nkolelo ukuthatha isandla fresh handling yayo.Kodwa
lezo lidala kakhulu kanye nokukholwa ngamandla ukholo, futhi labo kubonakala
amanxeba yokudweba izandla zabo lofakazi iqiniso ukholo lwabo uqobo.
Lokho Inbegriffensein yethu ngomoya emhlabeni yamisa barrier phakathi kwethu
noNkulunkulu, untriftig ukuze kwalokho ekamelweni kwaba ihlukanise phakathi
kwami nendlu lapho ngihlala khona, fancy. Ingabe umhlaba kaNkulunkulu,
singamalungu uNkulunkulu ngokuba emhlabeni. Kuba nje Inbegriffensein ngamunye
wethu in a ubuntu ephakeme ukuthi ekugcineni kufakwe uNkulunkulu, isizathu
esisodwa more sitewukwati kukhuluma yethu kuNkulunkulu nganoma iyiphi
bengenasithakazelo ukuhlanganisa uqobo.
Ngemuva ukuphikisa zihluke kangaka amakhasi ezahlukene ukuze uzohlala
njengoba omunye esasibonakala ebaluleke kakhulu washiya lapho kuhlale like
nezitha ukuhlangabezana nxazonke niphikisana ukuthi awudingi into ngalo, ngoba
kwaba ngokwanele igama elithi ukuze abayidingayo. Futhi ngakho ngala mazwi
umoya dealcoholized umoya obulala ngamazwi zokuphila. Empeleni, uthanda
bavume omunye isintu noma ngisho lonke kubo befaka yasemhlabeni nemibuso
umoya, isimiso ideational noma iqiniso-yokusebenzisa kanye nomqondo creative,
inhlangano nokuphila, konke lokhu ngeke ngokusebenzisa abalazi imimoya on
izingxenye umhlaba kuxhumene, isiphambano, umzimba eliphawuleka futhi
kuvuselele, ukwazi. Bathanda umoya izwi, lo idealists, izwi lokuphila ukusebenzisa
materialists, wonke umuntu izwi umqondo othanda izwi elihle. Futhi kuba wonke
umuntu, igobolondo iqanda for the egg, isihloko ngaphandle izindlela.
The ingqondo, emva sakwazi ukwakha umqondo ingqondo yedwa, lapho lethu
lihlobene noma kunjalo ukwazi kwakhe zikhathi ephakeme ubunye overarching
ukwazi, hhayi i equlekile noma bayazi kuphela kumuntu izikhathi unit; futhi
maqondana kuphela njengoba umoya futhi izikhathi engqondweni. Manje izingqondo

zethu umuzwa wokuthi of kwephuzu abavumelana ngalo ziyazi, njengoba zikhathi

imimoya yethu; Kodwa kunokuba ukuphetha ngokuthi, imimoya yethu oxhumanisa,
ukuzondla, ezifana izikhathi, umoya, kusukela lapho umuntu ekhuluma, kumele
aphinde abe oqotho ngomqondo ephakeme kunaleyo lokhu izikhathi zakhe oqotho
ukuba abe ghost futhi kubo njengoba ukukwazi ukukhuluma zikhathi umoya,
kwakusho ukuba bakwazi ukuba zamukele ngokugcwele kuye ngisho ngiqaphele
ehambisana, njengoba has ingqondo yethu, futhi neqiniso lokuthi esinye isixhumanisi
equlekile imimoya bayazi noma okuhambisanayo Zuspiegeln ukwazi yabo, noma
umqondo isixhumanisi yabo ukwazi ukuthi akekho kuka imimoya ngamunye, kodwa
igama umoya, kanye concatenation imisebenzi yasemhlabeni ngokomzimba Life
igama sizokwabela ukuba elalizokwakhiwa umbono ningi sublime.
Kodwa umoya onjalo nje iqoqo noma kuncike tindilinga, esikhundleni the circle
kwisiyingi; onjalo ukuphila nje elinye igama for ukufa ukuthi esiphila.
Kungaba ukuthi umhlaba kusukela ekuqaleni in an ubuthongo aquleke, futhi
ngiphaphama zonke izipoki kusukela kuphela equlekile wakhe. Awakened kodwa
ngempela wonke umuntu ngendlela;eziyinkulungwane emizweni kokuphaphama
ngokusebenzisa umhlaba - noma kunalokho athi lowo umoya wakhe olunzulu
emhlabeni - Australia kusukela ngaphandle zibe ukwazi kwakhe, ozoba kusukela
ekuzalweni; kodwa kukhona uyokhanda 'akukho moya womuntu, uma akunjalo
ngabe singazalwa cross, unembeza, futhi lokhu angazanga ukukhiqiza kusukela Into
kuzalwa entsha kanye ekhethekile futhi iyunifomu. The imimoya yomhlaba, kodwa
baphaphame in a umoya yomhlaba olalayo phakade.
Siphinde sikhulume ngempela empilweni umbungu nokulala, lapho unembeza
ulele; kodwa kuphela ngenxa ukuthi omiselwe ngelinye ilanga ukuba uvuke ukwazi,
lokhu, njalo ukuvusa ezintsha uMhlaba, kodwa ukuba aphile ngaphandle ngombono
Awakening.
Enye kungaba uma ngabe asinasizathu, kusukela emoyeni, isimiso ngemibono,
ukuphila emhlabeni noma lwesintu wonkana, lokho kusho kuphela emhlabeni
ekhuluma. Kodwa iqiniso lokuthi nezitha wonke amakilasi azizwe wanxusa ukuba
bavume iyiphi yalezi izwi for the into ukusebenzisa ukuze bayaphika kuphela
ahumushe ukuze daba ngamazwi akhe ukuqagulisana ngokumelene nabo.
Well ezinye umhlaba ngamandla abazi ngempela vuma; kodwa munye kuphela
ngenhla-grade kuNkulunkulu unembeza, hhayi omunye umuntu ngokumelene
nezinye agcwaliswe, indilinga ukwazi, njengoba kuba womuntu ukuba umphefumulo
womuntu. Kodwa manje umhlaba ngokucacile limane okuhlanzekile ezinye izidumbu
emhlabeni self-oluqukethwe ngokumelene, ukwedlula omunye namanye abantu
izinto zabo kulo yayilukiwe, umuntu abanye abantu, futhi izimpawu ezicacile of
individualisation zabo ezijulile, kuyilapho lawo akwa-a Ubuntu ephakeme , kwaba
usekhulumile. Ibhayisikobho lapho kumele waphetha ukuthi umhlabathi kwenzeka
geistigerseits e ukungqubuzana konke ecacile, kuvela kodwa kwaba kuphela close
ezingokomoya unsichtlich kuye?
Kusuka lapho? - Uyazi amazwi elidumile i sezombusazwe elidumile, ukuthi ulimi
abantu kwadingeka izindlela ukufihla imicabango yakhe. Ngokusobala onesibindi

ukuba babe ulimi olufanayo emhlabeni ngakhoke eqala okuphambene nalokho

ekhuluma. Kuphela ukuthi lezi counter-nezinqubomgomo ungaba ngokumelene
inqubomgomo zezwe engekho yokusungula kancane njengoba labo izinqubomgomo,
kusukela lapho izwi, okuyinto ukuhlambalaza yezwi kwakushelela.
Uma ukholwa ngempela - lokho, njengoba sonke Yebo kulezi zinto, nje nje
njengoba uzizwa njengoba izwi akuyona into, noma njengoba kuhloswe ukuba asho
into okuphambene - ukuthi uNkulunkulu nezwe lakhe kuyinto ikuyo yonke indawo
futhi nokubusa, omunye ubuye ukukholelwa babe ukuthi nemvelo yakhe futhi
asebenze kube umuntu ukuba angene emhlabeni ngendlela ehlukile kunanoma iyiphi
enye sphere emhlabeni, futhi emva umuntu owakhe umzimba nomphefumulo wakhe
ine isibonelo sendlela uNkulunkulu ngamunye aphile izingxenye zomhlaba lakhe,
ukweluka kanye ukunitha futhi kuyabonakala izibonakaliso ubuntu ephakeme futhi
wazi bona esikhundleni ukuthi manje ukwenza konke okusemandleni ukuba
awabone.
Kanti abanye like kusukela isikhundla engezansi wokubuka ucabange emhlabeni
nabantu bayo, izilwane, izitshalo njengoba polyp, lapho ushayela la amalungu
ngaphandle abanakekela okuningi mayelana nomunye, futhi ngenxa yalokho
ezingaphezu kweyodwa umphefumulo ezingeni polyp umphefumulo Vumela
umhlabathi, noma ngenxa yokuthi abantu babo, izilwane, izitshalo akunjalo ahlobene,
njengoba amalungu polyp, bese okufanayo bakhetha akekho.
Kodwa umhlaba eqhubeka abantu wakhe, izilwane, izitshalo uyakwazi nomunye
esibhakabhakeni, like the polyp nemilenze yakhe; Kunalokho liqukethe bobulili
mutual efanayo ephakeme ukuthi ngamunye nokuxhuma usebenzisa kwalokho
ngamunye cross, ukuphila njengoba ingekho phakathi amalungu polyp; athwala hhayi
nje iyunifomu kanye nezikhungo efanayo per se, njengoba polyp, kodwa
ezihlukahlukene futhi kwezidalwa eziphilayo; futhi lezi ungenciki ngaphansi
ngokuqinile komunye nomunye ndawonye, njengoba amalungu polyp, kodwa
eliqinile; ngoba amalungu polyp kungenziwa uhlukane nezinye, hhayi abantu,
izilwane, izitshalo ngamunye komunye nomunye, ngoba esiqwini ezivamile
emhlabeni. Futhi ekugcineni, umphefumulo yomhlaba hhayi kuphela omunye level
polyp umphefumulo, ngoba inani ubunye ngemilingo incike kulokho abanakho
bodwa, futhi uphetha ngokwawo; lawa polyp nje imizwa izinkanuko
nezifiso; umhlaba nayo yonke intuthuko wonke traffic imimoya lasemhlabeni.
Futhi ufuna mayelana ukuqhathanisa odlule - nakuba ukuqhathanisa okunjalo
ngaso sonke njalo ungahlangana kuphela ngokwengxenye - abantu, izilwane,
izitshalo cogent njengoba midpoints futhi ngokulandela maphakathi i bobulili analog
esikhaleni engenhla emhlabeni njengoba kuthatha indawo amakhanda ethu, bheka
njengoba uma kanye nemilenze ezinkulu elingaphandle umuntu noma isilwane
ukuqhathanisa, nakuba ngokusho kwezinye izici, lokhu kuqhathanisa futhi kugcina
cogent yayo; njalo ngokunembile kuphela ukuqhathanisa okufanayo. Ubonakala
kodwa futhi ubuchopho bethu like nje wesentlichst in the cranium eduze eligoqiwe
isikhumba, futhi ixhunywe endaweni kancane ngokumelene mass of wonke
umuntu. Manje, umehluko omkhulu phakathi komhlaba abantu nganeno kuphela

ukuthi isitho elihambisana the Earth, esikhundleni sokuba yayihlanganisa

esishwabene in the Nogebhezi lwawo emhlabeni, cishe zisakazeka kanjalo livulekele
esibhakabhakeni efanayo, ubuchopho nangayo yakhe Capsule ibhekene, nokuthi
ukusabalala yakhe yonke, ehlanganisa umoya nolwandle, evundile umhlabathi,
amahlathi, emasimini, nasemizini, nasemizaneni, imigwaqo, imifula, izikhala,
imikhumbi, izincwadi, telegraphs, izincwadi, imali, abantu, izilwane, izitshalo,
kuqhathaniswa kakhulu kancane namanje kuphambene mass wonke umhlaba,
Kodwa, njengoba ubuchopho ngokumelene umuntu wonke, liphinde isilinganiso
movement oqotho, lapho iwina substructure yayo kanye nokugcinwa kuze uxhumano
wonke. Ukuze athathe ingaphakathi yomhlaba, futhi konke ehlala awe ahluke,
sengathi uthatha wonke GUTS out of the abantu; uthatha ukuze kuphela firming
kanye mass ukugcwalisa, uthatha adonsela phansi esihlanganisa nxazonke enkabeni
yomhlaba, impande plant kanye imifula isiqondiso, imizi kanye ukuma abantu foot
bese ngima lapho, kusukela emhlabeni.
Khonamanjalo, nje eyodwa emaceleni futhi ububanzi ukuphotha ukuqhathanisa
okunjalo kuholele ngokulinganayo enkulu Untriftigkeiten, kunomuntu silwa. I
kunalokho frherhin aboniswe (Zend-Avesta, Chap. 3 no-15), njengoba iziqhathaniso
yomhlaba kungenziwa nabantu ngezindlela ezihlukahlukene kuze imikhawulo ethile,
ngaphandle kokuphikisana ngokwayo okuyiqiniso, kodwa ngeke ngokuphelele
sigcwaliswe ngoba umhlaba akufani, kodwa more, Higher futhi Ukuxhumanisa
eziphilayo yayo.
Ubunzima yamuva walala ngaphezulu; nge imivimbo embalwa ukukhanya, basuke
owakhukhula, nakuba ngase hhayi ngoba babecabanga ukuthi, kanjalo Moor
bakholelwa White enze noma ngisho ukuba bakwazi ukuletha okusho ukuthi
uyophuma isikhumba elidala. Abanye ukuphikisa efika engqondweni lapho engena
ejule bese phakamisa nje ngokufaka nakakhulu. Yebo nxazonke avuke ubunzima
zingangentaba lapho, ngo pursuance Isimiso bemisa futhi ukwanda, okwakwenza
idlule us ubunzima lokuqala ngemuva, futhi adlulisele izici emincane futhi
izilinganiso physiology womuntu futhi psychology ngqo nenhlalakahle eliphakeme
ufuna kunokuba nje Anhalt futhi ukuqala ukubona ukwanda ukwanda kuwo.
In eRoma kukhona uPapa, eConstantinople Opel Sultan, ngo Tibet, iDalai Lama. A
inkolelo othuka omunye. Hegel futhi Herbart, yiziphi lezi
kunokungqubuzana! Nomaphi impi wezizwe. Ingabe like ephila a umphefumulo
womuntu oyedwa?
Ngokuqinisekile, hhayi umuntu. Kodwa emva umphefumulo womuntu ngokwayo
ifakazela ukuthi emizweni eziphikisanayo, imizwa, imibono, izifiso kungenziwa
indawo an ebiyelwe ubunye ukwazi umphefumulo, akukho isithiyo ukukholelwa
ukuthi kungenziwa indawo umphefumulo on the human futhi bonke umehluko
phakathi nemiphefumulo engabantu ,
The eziphikisanayo kusekhona lapho emiphefumulweni yethu kuthiwa
ongenakulinganisela, angifikanga ngentando yethu umphefumulo wethu, kodwa
kunalokho sikhuthaze intando yabo, bona buyisela, ukuba babuyisane; kodwa umuntu
akuyona cishe, futhi nakuba ngokuvamile eside kule impilo cishe akazange

aphumelele, ukuze unokuthula njengoba kuyinto kuze kube baphumelela.

Ngakho bonke ukuphikisana okukhona phakathi Imiphefumulo engabantu aziveli
intando ingqondo ephakeme, kodwa kube okungalindelekile kuye ngomqondo
ofanayo, njengoba sifundile it ekuqaleni ngenhlonipho kuNkulunkulu. Kodwa
ezivusa intando ingqondo ephakeme ekutheni kube. Kuyinto, njengoba
ngokuhambisana ukungaboni emikhulu, ezinamandla ngokwengeziwe futhi kujule,
futhi zidinga isikhathi eside ekutheni kube; kodwa uMoya Umhlaba futhi enze
ukuthula baze baphakanyiselwe. Futhi kahle siyazi isiqondiso ukwenza
kanjalo. Inkolo, kwezesayensi, ezombangazwe zibonisa ngokucacile lo mkhuba
maqondana yisihumusho phakade obumbene more and einstimmigeren.
In the esifundeni lapho ukuqaphela lokhu nenshisekelo owodwa kuyinto, asikwazi
ukungena, kodwa kungaba futhi kufanele ngokwanele olusisiza ukuba uphawu
sinamaphupho anjalo.
Ngomqondo othile, lo Psychology ingqondo ngakho kangaka njengethuba
lokufundisa nakho zithathwe nelethu emva kwethu siqu ukuphathwa izingxenye
imimoya futhi ezokuthutha yangaphandle izingqondo zethu kuyingxenye ye traffic
yangaphakathi ingqondo ephakeme. Esikhundleni sokubuza, kungashiwo kanjani
ahambe umphefumulo elikhulu kangaka? Ake sibone ukuthi uya kule umphefumulo
enkulu ngempela, sifunda kanjalo nje njengoba kungaba ingene imiphefumulo
elikhulu kangaka. Njengoba singase sibone izinto ngendlela ehlukile kunalokho
esasikucabanga ekade umphefumulo wethu omncane; kodwa emva sabona kwalo,
lesifanele futhi bandise thina sengicabanga.
Kodwa kumelwe futhi lokho esingakubona ukubona ngqo, hhayi ngathi ukugcina
kombuso wonke umoya. Ngubani nje kubeka ngamafuphi kuleli zwe ekushintsheni
nokuklaba izizukulwane abantu nezilwane emehlweni, cishe ubona amehlo
nezindlebe ngazo udonsa umoya ephakeme ngaphakathi kanye nokujula, futhi lapho
yena ngokwakhe inspirits aphinde kusukela ingaphakathi, kodwa hhayi ejulile
kakhulu ekuphileni abasondelene self ephakeme ngokomoya. It avale off mayelana
lapha zethu futhi manje, njengoba umbuso contiguous ngokwaso izinkumbulo zethu
kanye nemicabango mayelana imibono yethu. Lapha phezu kodwa mina ubheke
ingxenye yesithathu Zend Avesta, okuyinto ezizinikele ngale ndaba yedwa.
Izizathu emihle.
Amatshe zifakwa away, futhi manje ploughshare uyaqala ukusika.
Kuze kube manje kwaba nokubekezela, manje kuba focus, waze anelungelo
emaphuzwini ukholo.
Kungakanani umphefumulo bezinkanyezi ngomphefumulo plant, kokubili
kwenzeke kodwa ngaphansi umqondo ofanayo komphefumulo, kanye nezizathu
jikelele for the nenye ukuphila ziyafana.Imininingwane nje ehlukile nenye, futhi
isisindo sabo isilinganiso ekhethekile kungenye.
Ngakho-ke ake bonke, ukuphinda maqondana nomhlaba in impikiswano isifaniso
noma ukufana kanye isitshalo wagomela izici ngokoqobo, futhi uzothola konke

asekelwa kwalo uhlamvu jikelele umphefumulo kuphela utshalomali ephakeme

kanye umqondo eqinile kuye.
Ngoba, akulona Earth, kanye umzimba wethu futhi umzimba izilwane nezitshalo,
umfaniswano beboshiwe ifomu kanye nokuqukethwe, ebiyelwe ngabanye, ezifanayo
kodwa akufani, izinhlelo kuqhathaniswa ezimele ukuma okuhlukile, kanye excitation
futhi Mitbestimmtheit ngaphandle kusuka ngaphakathi lokunquma eyambulekayo, i
kaningi ongashi side ezithile ngokomthetho ezithile, bakwamanye imiphumela
emisha ezingalindelekile kusukela siqu ingcebo futhi lokusungula gebrendes yethu,
befaka izimo secondary, futhi mncane, kanti ngaphansi nentuthuko eqhubekayo a
impelasikhathi ngezikhathi futhi ekhuphuka Fallen Business begriffenes izidalwa?
Kuzo zonke lezi abalingiswa, okungawo enomzimba umphefumulo olukwazi
okufanayo, kokuba umzimba wethu siqu umphefumulo wakhe futhi ulahlekelwa,
akuwona umhlaba, kodwa mayelana yayo abantu, izilwane, izitshalo, yonke into nje
extension engachazeki futhi ukwanda.
Manje zonke uthando la abalingiswa lapha njengasezinsukwini plant, ngoba ngisho
nabantu, nokuvuka akukho ngempela umphefumulo, kodwa kuphela uhlelo
baphaphame umphefumulo, izinzuzo ebalulekile futhi Mitbedingungen ukuba sihlale
siphapheme asho. Izimpawu uphaphame futhi kodwa yokuba uphapheme, okwenza
niphikisana has kuphela namanje ukuhlangabezana futhi ngalokhu ugcwalisa uphawu
komphefumulo, it has emhlabeni ngisho ngokuqondile kuka in the plant, eAwakening futhi uphapheme zonke izidalwa zasemhlabeni ngokwabo. Ngoba uma
umuntu angeke ngokuthi ulele, nokuvuka in iso nendlebe, kanjalo hhayi Earth, uvuka
izinkulungwane amehlo nezindlebe, wonke kwabantu nezilwane traffic
ukubhekwa. At the plant, sakwazi badonse uphapheme kuphela Isifaniso;emhlabeni
kodwa sihlanganyela umlindelo futhi lapha futhi nengxenye isipiliyoni ngqo sale
nokuvuka self. Nothing sintula, njengoba okuhlangenwe nakho ngqo kanye
nokuvalwa sonke nokuvuka okuqukethwe umphefumulo nokuphila ngemilingo
egunjini ezifanele, njengoba in thina okuqukethwe umphefumulo , umphefumulo
ukuphila kwethu sokuzizwa. Lokhu nakho ngeke sibe, kodwa akazange acele, ngoba
lokhu isiphetho sethu ngaphezu; siyoba wonke umphefumulo zomhlaba ngokwawo,
ukuba aphelela umfaniswano kithi, esikhundleni kuphela engena ingxenye
okuqukethwe kuka circle ezincane emibuthanweni yabo okukhulu. Against lokhu
kukhona in the uhlamvu jikelele kohlelo umphefumulo, ngokuletha Earth
kuvumelana hhayi kuphela nathi kodwa outbids us, futhi isibonakaliso a ubunye
ehambisana komphefumulo ehambisana, kanye nakho ngqo uphaphame futhi ezethu
nokuvuka ezinjongweni zabo kuphela, le Umbono on a, hhayi nje isetshenziswa
Awakening, kodwa ngempela uvuke ukuqedela umphefumulo.
Futhi, sibona lapho thina njalo usizo amehlo ethu ukuba kuhlelwe, njengoba
uMhlaba has mayelana nesiphelo sesimiso siqu uhlelo lwethu somzimba by a
ephakeme kanye msulwa degree; kodwa kufanele kuhlelwe zisebenza kithi
njengophawu non-Isicelo.
Kubantu nasezilwaneni, futhi plant ngayinye is expediently wahlela
ngokwawo; kodwa lokhu lula kuphela kude kangaka njengoba kanyekanye nezinye

izingxenye ezifanele wathola emikhulu, okunenjongo Whole Linked wonke isidalwa,

sadonsa zonke izingxenye futhi izinhlelo umongo ngokwayo. Lonke womuntu
nowezilwane futhi plant lombuso kodwa kukhona ngokwabo kuphela izinhlelo,
efanele wahlela, maqondana njengoba ngalokufanele baphendule nomunye kanye
izinhlelo inhlabathi, amanzi, umoya kuleli ngenjongo kuxhumene wonke umhlaba
emikhulu, lapho zonke izidalwa futhi izinhlelo mayelana uye bangena uqobo.
Izidalwa yomhlaba komunye nomunye kuphela wangaphandle ubudlelwano
inhloso; ngoba umhlaba, zonke lezi ubudlelwano kuphele, ongaphakathi futhi waqeda
kuye.
Izidalwa ngamunye zasemhlabeni ukudlula indalo ngamunye yasemhlabeni
kudlule, omunye ngemva komunye; inhloso yokwenza kwabo untenable; njengoba
nje umhlaba ukhona njengoba umthombo phakade bonke lezi zidalwa futhi indalo,
futhi ushintsho of the wabhujiswa ngu abanye, kungokwalabo ukuphelela wanquma
ekuphileni kwakhe.
Kubantu nasezilwaneni, kukhona umjikelezo materials, teeing izihibe ezincane
ngokwayo, igatsha ezincane emuva ngokwayo; kodwa yonke imijikelezo izinto
abantu futhi izilwane ngokwabo kuphela waphambukisa ezingibeni kwegazi jikelele
emikhulu phezu izinto phakathi imibuso eziphilayo kanye unorganischem
zomhlaba. In the umhlaba kodwa zonke izinto ilingise nje
ngokwabo;bangabakaNkulunkulu lutho futhi uthola lutho ngaphandle ukukhanya
nokufudumala wezulu. Wena kuphela, hhayi umuntu, yilona a nature self-equkethwe,
futhi kugxile kwakuphathelene e ivale yonke imijikelezo abantu nezilwane
kuwo. Uphetha ngokuthi uyisihlobo kuphela; kodwa ezingeni imvelo yomhlaba in
unspeakably nabantu, it ufaka.
Isandla yomuntu ezithathekayo engalweni, ingalo umuntu namanje free
ukuhambisa on sikebhe yayo; wonke umuntu namanje free ukuhambisa
emhlabeni; nokho ngempela njengoba tight noma kunalokho ngaphezulu uvalwe
eboshiwe kuso, futhi ocindezelwe kanye ematheni ayo kuso.
Kuphela yonke yomuntu nomhlaba ukuba lutho beboshiwe; zintanta ngempela
ngokukhululekile esibhakabhakeni, futhi kuphela umthetho eqhubeka sibophelela
ukudlula emhlabeni futhi kungenzeka ambophe, ngoba konke inkululeko uyefana.
Singakanani ngenzile ngokubhala kwami kwangaphambili umphumela ofanayo!
I impikiswano ibhekwa ungenza ngokwayo nomuzwa wokuthi phela izakhi babe
ukuthi ingashintshwa ukuze ukuphila kuwo izidalwa zabo, ether ongenayo neyodwa,
uma akusiyo izinkanyezi, kodwa basuke wamisa, eqinisweni ngempela ukuphila
kuwo , (The more Avesta IS 234ff.)
The impikiswano ukushiyana kwezidalwa ingatholakala imiphefumulo izindikimba
zasezulwini ngokuthi esigabeni Lesisemkhatsini phakathi kwethu noNkulunkulu,
noma njengoba phambili a Stufenbaues kithi noma ekugcineni ngokuqhathanisa
isitebhisi elingaphakathi kanye elingaphandle izidalwa, kuye ithuba lakhe.
l) Amafomu emhlabeni krperlicherseits isinyathelo ngamunye Lesisemkhatsini

phakathi umzimba womuntu kanye nezwe, njengoba nje geous inbegreift umzimba
womuntu, izalwe ingxenye ngendlela kwezwe kanye naleminye imitimba nezwe
ezibhekene ngabanye ngisho nangokwengeziwe, njengomuntu kuze kube
komunye. Manje Uma phezulu kanye phansi umzimba izigaba okomoya kodwa
zibonisa, futhi kunomthelela, ngakho kufanele baphetha ngokuthi akukho ngaphansi
ngokomzimba Lesisemkhatsini engqondo libonisa, futhi, futhi kuleyo Ngawo
emhlabeni sigaba esingokomoya Lesisemkhatsini phakathi umoya okuyinto umzimba
womuntu, futhi umoya elingelakwaJuda emhlabeni kungokukaJehova.
Hlezi umhlaba Ezingeni lomuntu ngamunye umoya libonakalisa, kuvela
ukuphikisana yokufana kule ngayo phezu ukwanda lapho nje okwenza ekhona
kwenzeka shape onjalo lokho. Lokho waphetha ngokuthi uMhlaba, empeleni ithwala
khona ngokomoya, yini litjengisa, kusukela iqiniso ukuthi okhumbulayo abafana
ezibalulekile, lapho umzimba womuntu, umphefumulo kuphunywa by
bubonisa;wamanje iyakhula isiphetho sokuthi umhlaba umphefumulo khona, lokho
ubonisa isinyathelo ngamunye Lesisemkhatsini phakathi esiteji ephansi futhi
ephakeme luveza umphefumulo, futhi lezi nazo osekelwa amazinga umzimba, awo
basuke zenziwe.
Lesi siphetho uyeza ukukuhlangabeza isidingo sokuthi abantu baye bazizwa
kusukela kudala, ukwamukela izidalwa ngabanye Lesisemkhatsini phakathi komuntu
noNkulunkulu, futhi kanjalo, amawa esibhakabhakeni.
Kafushane, uma isidumbu isinyathelo A, C engqondo izinyathelo, c basuke
kanyekanye zenziwe futhi usekelwa, kanjalo siyoba ukuphetha ngokuthi B
Lesisemkhatsini ngokomzimba, eveza a b ezingokomoya, futhi kunomthelela.
Kuleli baphendukela lwempikiswano uNkulunkulu ukuba izwe wasinikeza - futhi
bangaki izizathu esinazo kodwa, onjalo kakade embonweni! - Umoya Earth
kwenzeka kuphela esikhaleni esikhulu ebesingase ahlale phakathi umoya womuntu
futhi uMoya saphezulu, ngumlamuli a. Uma ufuna, ngakho kungaba ephakeme
kangaka kunabo komhlaba, bacabanga esiphakeme njengomPristi uNkulunkulu
emhlabeni wonke, ngaphandle kokuthi umuntu kufanele ucabange ngomqondo
ofanayo ke umoya womuntu phezu komzimba wakhe siqu uzakuphakanyiswa. - In
the version elandelayo lwempikiswano kusukela ezingeni ezijulile, sithola kunalokho
ukhulisa umoya womhlaba njengoba isinyathelo kuNkulunkulu.
2) I ehlukahlukene izinzwa e muntu, iso, indlebe, amakhala, ulimi, ezandleni
ngabanye ngokwezenzo ngokomzimba zokwakha yabo like indlela nombono
labo; ahlukahlukene abantu, izilwane, izitshalo ngabanye ngokwezenzo izici
ukwakhiwa kwabo ngokomzimba, ezifana nendlela yakhe, the befaka izinkanuko,
ukuphila kwezobuhlakani ngokumelene kwemitimba yabohulumende wasezulwini
ngabanye okuphambene by emakhasini ukwakhiwa kwabo ngokomzimba, futhi
kusukela nabo emzimbeni yabo abantu, izilwane , izitshalo, njengoba angaphinde
amboze amehlo abo, izindlebe kanye nokunye, futhi abantu, izilwane, izitshalo
zihlanganisa umuzwa wabo imikhakha, hhayi nje ngokomzimba kuphela kodwa futhi
ngengqondo nge sphere ephakeme kanye okunye, engumuzi zasezulwini mayelana
elifakwe yibo, lezi Umuzwa imikhakha befaka embonweni imikhakha.

Kafushane, uma senza ukungenisa kusukela kuthiwa befaka wesifunda

ngokomzimba izigaba A, B ezingafaneleki kuphela zenziwe observation, kodwa futhi
wazikhandla befaka yobuhlakani a, b, ukuze singaphetha ngokuthi owesithathu
befaka ngokomzimba wesifunda level C kuqukethe befaka c ngokwengqondo,
uzindla.
3) Isikali elingaphakathi iso, umuntu, umhlaba, umhlaba, lapho wonke amazinga
aphezulu kuhlanganisa ephansi ngokungangabazeki ehlukene kakhulu, njengoba
elingaphandle plant, animal, human, lapho Lower umi eduze Higher; kodwa
ubungeke ukwazi ukusebenzisa iphuzu elifanayo a kwezidalwa ukuphakama
kokubili, uma kungenjalo Kuthi Kunokwenzeka ezimbili maqondana nalokhu; futhi
nalokhu ixhunyiwe owesithathu vula ingxabano yethu.
Kuyini, lapho indoda kanye nezilwane ephakeme emi kukhona esihlukile izidalwa
secondary kodwa aphansi yayimi izinhlangothi inhlangano? The inombolo enkulu
imizimba ayehlukile ukuthi eminye enophephela ukuwohloka nokwaphuka, isifunda
iphethwe tangles more and izihibe kanye sub izihibe; the periodicity more xaka kanye
izinkathi mehrerlei kanye sub-izinkathi, lo yinye juqu hhayi ngesinye isikhathi,
kodwa endaweni ukubaluleka ephakathi.
With ukuthuthukiswa kanye nekusita lezi zimpawu ngokomzimba kodwa umongo,
sibona kokubili ekukhuleni kanye ukuphakama ukwanda.
Kodwa umhlaba okudlula kuzo zonke lezi abalingiswa okungenakuqhathaniswa
zonke izidalwa zasemhlabeni, inqobo bona ngokwabo neqhaza inani izikhungo
ayehlukile futhi wagibela uhlaka, kanye ngokusebenzisa imijikelezo kanye izinkathi
butholakala enqubweni eyinkimbinkimbi kanye ubunkimbinkimbi izimpilo zabo,
njengoba nje isikhala engenhla emhlabeni njengoba yesehlakalo organic, konke
ukuphila futhi umsebenzi womuntu kuyinto kanzulu a nakakhulu futhi enenjongo a
ephakeme ngomqondo isitofu a action elikhulu futhi ekhululeke kakhudlwana
kunokuba ubuchopho omuntu.
Kafushane, uma senza ababili ekuphumeni ngokomzimba stepladders A, B, C
(plant, animal, human) kanye A ', B', C '(iso, umuntu, umhlaba) kufanele, futhi uma
lokuqala ngokomoya isitebhisi a, b, c alibonisi nje kuphela, kodwa futhi lidlulisela
yesibili kodwa emidlalweni yokuqala ngo olinganise mirroring ezingeni
ezingokomoya, ngakho singase siphethe ngokuthi kanjalo ukumadanisa olinganise
egqoke, ie isitebhisi a ongokomoya A ', B', c 'ithwala emva izinyathelo A', B 'kakade
eyayinikezwa observation, futhi kuphela c lesithathu' namanje kungatholakala by
ukuvala, okuyilona elisebenzayo futhi kumelwe libhekwe njengelingcwele ngalokhu
wathola.
The impikiswano ubuhlobo kungaba bagomela ukuthi indlela abantu kuhlobene
womuntu, nasebuhlotsheni bethu obungokomoya phakathi kwabo uzilungiselele,
umsindo, ukukhanya, imigwaqo, ezokuthutha, nokunye konke kukhona
ngokomzimba emvelweni, lapho kunalokho owehlukanisa imimoya njengendawo
band kungaba subject uma alikwazanga wazalwa izingxenye ngomphefumulo wonke
nokuba in; njengoba nje uxhumano ngokomzimba izikhungo, kulandelwa lapho.
emehlweni ethu, icala, njll ukwenza, kuphela kanjalo kude adlulisele isixhumanisi

ngokomoya phakathi kwabo lapho efika nabo a umongo ngomphefumulo wonke

in Ngakho, singamane bagcine ubunye ephakeme ngokusebenzisa imimoya yethu
ngokuqondile, okungenani-ke isixhumanisi, lapho kusikisela ukuthi lobu bunye.
Futhi, bonke ubudlelwane ulwazi, okuye kwaholela zefilosofi ukukhuluma of
umoya lwesintu, futhi okuzokwenza usisindise aphinde ukukhuluma ngakho, ukuba
kwenziwe zonke cogent more ugomela umoya womhlaba, wemimoya wonke
amadoda nalezo zonke ezinye izidalwa zasemhlabeni kanyekanye kuhlobene
umfaniswano ngoba abantu bengayi ngokwabo, kodwa kuphela ubuhlobo nomhlaba,
inbegreift zonke ezinye izidalwa ngesikhathi esifanayo, kuxhumene, nesigaba
imimoya human ngomoya ephakeme usadinga amazinga aphansi, i asikwazi ukuthola
izilwane nezitshalo imiphefumulo, uma ingqondo yethu akuyona nje yisamba
efanayo equlekile zikhathi abazi, kodwa ephakeme abazi umfaniswano
Ukuhlotshaniswa izinga eliphakeme futhi ajulile ukwazi.
Kwezinye izici kungaba bagomela ngokwayo ukuthi phakathi Ezindaweni
umphefumulo kwemitimba yabohulumende wasezulwini akukho uxhumano kungaba
uma kungenjalo izinkanyezi besaphila imiphefumulo ngabanye zezidalwa zawo
imiphefumulo kufanele zivunywe kubani sithemba traffic ezinjalo, sikhuluma
nomunye ngokusebenzisa kunyakaza of the air, esiphila; kwezidalwa ephakeme
ukhuluma nomunye by kunyakaza of the ether abahlala kuwo. (.... Comp Avesta IS
166. 175. 176. II 216 ff 233 ff) Manje, nakuba imfuneko ubuhlobo okusezingeni
onjalo akukho ubufakazi; kodwa ukwaneliseka okufanayo kwenza umphumela
ubufakazi obanelisayo ngisho nangokwengeziwe.
Impikiswano of causality esekelwe lokuthi, kuze kufike isipiliyoni iya,
okuqukethwe animated angeke ziyaphuma ezingaphili; kodwa thina akwenza nawo
wonke animated izilwane ukubheka kithi njengoba imikhiqizo ngomphefumulo
ohlelweni nakho kukodwa. Ungakwazi wayesezibeka kungenzeka kabili ukuthi
umhlaba uyaphila kanye ukuvela izidalwa eziphilayo kuqala, ngesikhathi
ngaphambili ukulala embryonic, noma ukuthi umsuka izidalwa eziphilayo iwela
kakade imikhiqizo engaphakathi ukuphila kwabo angavaleki uqobo. Lapha phezu
akudingekile ukunquma uma kuba ngaso sonke nje nje umbuzo ukuthi umhlaba
manje esimweni izithombe uqaphile. (Ukubulawa lokhu ingxabano e Zend Avesta IS
226 et seq.)
The ngeseteleology angathathwa njengoba umphefumulo plant njengoba legatsha
impikiswano ukufana.
Sithola kuphela okuningi ephakeme umqondo futhi groartigerem ngezinga, ngoba
ukugcinwa nokuthuthukiswa komhlaba kanye abendlu yonke yasemhlabeni kahle
ithathwe ndawonye engaguquki injongo kucatshangwe, njengoba ukongiwa kanye
nokuthuthukiswa umzimba wethu futhi isabelomali kwalo maqondana khona hit
umphefumulo kukhona, ukuze sikwazi lokucabanga kukhulunywa elihambisana
khona umphefumulo emhlabeni.
Siye ngisho nokuqaphela, futhi kakade waphawula ukuthi injongo yethu ndawo
subordinated emhlabeni kuzo zonke izici. Umhlaba, kuze kufike thina angakubona it,
yokusungula esiphakade, kuyaguquguquka imizimba yethu. (Uhlobo e Zend Avesta I.

138ff.)
Lezi izimpikiswano theory sokukholelwa imimoya izinkanyezi kungaba emva
uxhumano lobuhle obuhle neqiniso noma izici lobuhle Gedeihlichkeit wengeza le
nkolelo.
Yiziphi ehlukile manje kubonakala kithi sonke, evuka ukuba umdlandla weqiniso,
umhlaba; lapho omunye, nenqwaba izingelosi kunokuba a efile ibhola ugcwale,
isibhakabhaka; ezahlukene kanye rich okusezingeni manje ithwala uNkulunkulu, le
Humanities mayelana izigaba ngengqondo kukodwa kanjani; indlela ezahlukene
ubuhlobo bethu noNkulunkulu nomakhelwane bethu, ngoba sibona Moya phezu
kwethu, izingelosi womhlaba, le intercession ezivamile kuNkulunkulu futhi isibopho
esingokomoya esiphakathi kwethu; kangakanani Brighter imibono yethu ngesikhathi
esizayo, ngoba singakwazi ukucabanga sayikhohlwa kokufa nokuphila yefilosofi lo
moya nazo zonke esibathandayo enkumbulweni yakhe isekhona; njengoba ongashi
ekugcineni emkhakheni ukucabangela eminye kanye wesifunda aphansi!
Asithandi ukuba ukucabanga konke njengoba kuphakama ngokusho le
nkolelo? Nokho, kepha manje singasebenzisa it ngesisekelo ukuphikisana
yangaphambilini ukuze bakholwe akekho zabo uphetha iqiniso layo kusukela ubuhle
nobuhle ukholo, ubuhle kanye ubuhle ephephile efanayo landela yodwa kusuka
iqiniso yayo futhi ngalokhu kodwa futhi neqhaza ubufakazi iqiniso yayo.
. Manje ake sibheke emuva at ukuqala yethu iphuzu futhi ushintsho kuze kube
manje
umzimba bomuntu bubonisa izimfanelo ezibalulekile umphefumulo; Okungadingekile uma, kodwa okuphindaphindiwe izikhathi eziningana ukuphinda
olokhu kule ndaba.
Isidumbu sesilwane kubonakala ngendlela efanayo.
Isidumbu plant, litjengisa ngendlela efanayo.
Umhlaba iyisibuko nabo ngendlela efanayo.
Zonke izindikimba zasezulwini, babonisa ngendlela efanayo.
Ngale kwalokho esikwaziyo akukho izidumbu emhlabeni, yini izimfanelo
ezibalulekile umphefumulo kule sibonakalise ngendlela efanayo.
Umzimba womuntu ithwala ingxenye umphefumulo, wayebonisa.
Kusukela umzimba isilwane, sikholelwa emva kwalokhu, ukuthi ngokufanayo
uthwala umphefumulo, lapho ecabanga.
Sikholelwa ngemva kokuthuthela, isihlanganisi ilungelo bese ulandela inkambo
yonke ekilasini komzimba nomphefumulo khomba. Sikholelwa it ngenxa
nokulingana konke lokhu, futhi akekho omunye umzimba izinhlamvu, lapho
indikimba umphefumulo azisoze alinganayo, nokuba umzimba wethu siqu kanye
umphefumulo wakhe ngesikhathi esifanayo futhi ulahlekelwe.
Sithola lokhu, kabili umfanekiso umzimba nomphefumulo nokuthi umzimba
luqiniswe wethu imizimba-based inkolelo ukuthi, okufunwa ibhekwa elingaphakathi,
ukushiyana kwezidalwa, ubuhlobo, lo causality, teleology wonke umzimba futhi
yomoya ngalokhu yini engase lapho enesisindo iqiniso yokukholwa umbuzo

oluhambisana.
Futhi ekugcineni sibona bebalekela nesigcino labo izakhi nesiphetho zigcwaliseka
iqiniso ukholo noma ngobuhle kanye Gedeihlichkeit yalo zenzeka yokufeza ngazo
anakho ukwanelisa abantu.
In tindilinga le siphetho ngokwalo ehambisana ukuthi isilwane ephansi futhi
isitshalo i umphefumulo ngisho aphansi ngaphezu womuntu, ukuthi umhlaba
umphefumulo ephakeme kwabantu, futhi ekugcineni, ukuthi umphefumulo
bomhlaba, abantu, Izilwane, izitshalo akanalo nje bodwa, kodwa futhi kukodwa.
Uma kukhona ngaphezu izindikimba zasezulwini akukho umzimba eveza
umphefumulo, ngakho kukhona namanje emhlabeni mayelana eveza umphefumulo
phezu imiphefumulo imizimba yabo; kuphela esikhundleni umphefumulo ngamunye
ngaphezu imiphefumulo oyedwa umphefumulo ukuthi unakho konke bodwa futhi
ngesikhathi esifanayo. Futhi ukuthi umhlaba lo mphefumulo esiphezulu alibonisi nje
kuphela, kodwa futhi kunomthelela, siphethe ngokuthi umzimba emhlabeni
ukuthwala ezingeni umphefumulo okwenza babonakalise, futhi kusukela nezinye
izizathu ezihlobene naso.
Empeleni, ngokuvamile zonke izimpikiswano ukuthi sithola kuphela nezitshalo
umphefumulo ngomqondo ephakeme umphefumulo izinkanyezi, waveza yonke
imiphefumulo emhlabeni at last for the umoya, umphefumulo izwe ngokwalo,
esikhundleni.
Lowo okholwa ngesisekelo kwamaphuzu ethu ukuba umphefumulo isitshalo,
ngenxa nezimpikiswano ezifanayo kufanele akholelwa kuNkulunkulu oyedwa
emhlabeni, futhi lowo okholwa uNkulunkulu emhlabeni, ukukholelwa umphefumulo
plant. Lokhu ubuhlobo kuyinto enhle kakhulu, kodwa kumane nje kungenye ubuhle
kule mfundiso.
Kodwa Ngizofika gijimani olulodwa hhayi, kunalokho wafuna onga by
ukukhishwa izibonelo ezincane kubulawe into esiphezulu ukuhambisana nesimiso
sethu, futhi isiphetho kuyabonakala emva ingucuko kwaba ukugijima kuye.
With kuphika uhlose ukusekela imfundiso endala; ize, umuntu udinga
izikhundla; Nazi izikhundla.
Futhi lezi zikhundla bonke into positive ngempela lapho selokhu kuyisayensi
nasenkolweni, engesiyo kuphela ubunjalo izinto Kumiswa ngempela, ngoba insindiso
kubantu kakhulu ezidingekayo, kodwa futhi mediations of Eingeburt kwalo
ngokomlando in the ukwazi ukuphila umusa akhona, yebo ziphikelela phezu ukuphila
kwalesi kwalokho.
Christianity oluyohlala phakade, futhi iyoba phakade ngebandla lakhe njengoba
ephila emzimbeni wakhe kaKristu *) ziphikelela. Lo kakhulu is a zwi othola iqiniso
yayo kuphela wemfundiso yethu (Zend Avesta III. S. 363 ff.). Kodwa ukukhuluma
Bestande of Christianity can, kubalulekile ukwazi lokho liqukethe, kuyini, lapho
uKristu sebuha- konke ekuqaleni futhi kanjalo nje kuphela umkhiqizo USUYE,
kodwa namanje kusukela ngaphesheya lapha futhi manje zibe oyibamba Hirt noHort

umhlambi ukuba kube ngolunye usuku lonke kumele ukuqoqa ukuze kugcwaliseke
umqondo of Christianity. Nginaso, emoyeni hhayi yokuqala, njengoba kafushane
njengoba Ngingase, it ngokufingqiwe **):
"Iqiniso lokuthi uye wabeka esiphezulu njengoba ubunye futhi Weitste umise
njengoba isethi kufanele kube ahlanganisayo futhi engcono njengoba esiphezulu."
Futhi Hab 'Khona-ke wachaza:
"Lokho usinike umqondo ubunye wonke kusukela mbono ovela lapho yedwa
esivumelwaneni konke kungenzeka, okokuqala kwaletha ukwazi kwezwe
yasemhlabeni nge ukwazi, futhi ngokufundisa nangemfundo ophilayo umfutho
ephilayo yokwanda kanye nokusebenza lo mbono, ukuthi wonke Abantu ngokwabo
njengoba abantwana ambalwa efanayo, ophela kuphela okuhle, uNkulunkulu, uzizwa
nomunye njengoba izakhamuzi, nokwelula ngale kwalomhlaba, umbuso yasezulwini
futhi njengabafowabo, funani ukuba lokho futhi senze. '
*) L. Kor. 12, 12-17. 20 27 - I Kor .. 6, 15, 17. Roma 12, 4. 5. - Efe. L 22 23 - Ephes. 3, 20, 21 - Efe 4, 11-13. Efe. 4, 15, 16 - Ephes. 5, 29-31. -Kol. 1, 24 - Kol 2. 19 -. Gal. 2, lama-20
**)

Zend Avesta II. 38 .. 39

And've ekugcineni eminye nekuchazwa ezahlukweni-13 kanye 30 Avesta.

Baphi manje kungaba kuphambene yonke imfundiso yethu odlule ukuthi umqondo
ngaso sonke wensindiso kanye nobungcwele ubuKristu ngalokhu
incike? Siyohlanganiswa imfundiso yethu ezibonakalayo ekufezeni ukuqedwa
kaNkulunkulu; scolds umbono a ngaphesheya ubuwula; kuba abantu kunokuba lokhu
futhi emva lokhu kuphila ukubona tip kanye target, ubambe amehlo nokubheka
ngamehlo ezihlakaniphile indlela kuleli zwe? - Noma ithanda kanye Feuerbach
indoda unawe Schopenhauer asule esikhundleni sakhe umphefumulo, wona iyasha
kanye Hegel the Divine umqondo, bona walembesa Schelling e zemfihlakalo
engacacile, bona wafutha it Herbart in an ibutho amaphuzu? - Noma ingabe
intshumayelo amadolobha, inakekelwe izinto ezibonakalayo, kubhebhethekiswe by
ukukhohliseka, siyaziqhenya ukusetshenziswa isizathu, lapho ithola band lapho
kuntuleka a band ukuzibiza ngokuthi khulula? 22)
Inhlangano khulula lenkolo Fechner ubhekisela lapha, i echo imibono yabantu abazibheka, uhlose
Ngumbhedesho-free, ngimi emgqeni nesayensi yanamuhla kanye lokuzibusa zenkolo kuzo zonke izindaba
zenkolo. Njengoba bona eyavela umehluko ukusabela, hhayi lingasekho kahle phezu izikhundla negative. 1841
uhulumeni elasungulwa "bamaProthestani abangane" ekhatsi Halle; abantu wababiza "Friends of
Light". Umholi we ukusabalala enyakatho yeJalimane letatinyakata GA Wislicenus e Halle, J. Rupp in
eKnigsberg futhi L. Uhlich eMagdeburg. Ukuze uthole imininingwane s. Herzog, Realenzyklopdie f.
22)

Prot. Theol. u. Church. Vol. XI. S. 465 ff izinto :. Friends of Light.

Kunalokho, ngaso sonke isekela ukuthi ngeke sikwazi miss, ngaphandle kokuwa
emuva zingene ubuqaba noma okubi nakakhulu noma angagajwa, liyanezela kuphela
uyayisekela le izisekelo; futhi esikhundleni lithi uKristu akuyona indlela yensindiso

nokuphila, wezwa isandla sakhe, indlela ukuya.

Uma sifaka Yebo ubuKristu njengoba ukholo okuningi Apfelbi ePharadesi
nemiphumela yayo ezingaqondakali, ukuba ukubhujiswa irretrievable of hhayi
sikhethe, ezimangalisweni ngokumelene imithetho yemvelo, kuze Abgerissensein
uNkulunkulu lezwe lakhe, konke Unerbauliche, lapho ngokuvamile ukwandisa
zemfundiso ubuKristu, ngempela kuyo ngilakhe, unjalo imfundiso ukuthi kuthiwa
lapha, hhayi yobuKristu. Kodwa ngicabanga konke zazo lutho ingatholakala
ekufundiseni kukaKristu uqobo, okuyinto akwenzi umusa kangcono, hhayi lucky,
akuhlakaniphile ngokwakhe, uhlobo lwezinto kanye yomuntu kuphambene mnyama
ingqondo, ukucasula isayensi, a turbid kokuba kuxutshwe ekuphileni, ngamafuphi,
konke kungenzeka ubunye ekugcineni yonke madolonzima, esikhundleni
ezikhuthaza, ngalokhu umqondo eziyisisekelo zobuKristu madolonzima ukuba lokho
kufanele awe, ukuze imfundiso kaKristu umi.
Kakade anda ubuKristu e ukusakazeka kwalo phezu komhlaba futhi kunalokho
ekutholeni isikhala omusha ngokuthi obulala kwezizwe, njengoba
bashintsha. Zingaki amaJuda, amaSulumane, amaHindu, amaqaba yilabo ukubala
unyaka ngamunye njengoba kuguquka? Futhi ubuKristu kanjani zerworfen
kukodwa! Kunalokho amaKristu nguKristu munye into, zikhona kuphela
amaProthestani, amaKatolika, amaGreki kanye baleli abalwa egameni
likaKristu. Uma imibono lapha nalaphaya, kungaba ezahlukene? Labo
Asiphuphuthekiswa, uthi akukho. UbuKristu is kude badabula yini kuKristu
yakhe; ukungena ngeke, uma nje akulona osendlini ngempela nalo, kuhlanganise
nokuqedwa okuningi wezwa, ngazo manje ugcwalisekile. Ngaphambi ubuKristu
akusho ukuguqula uqobo, kuguquka kulokho kwaba ngemva umqondo wakhe
enqunywe ngaphambi kokuba ongaqhubeki ezivamile, aphakeme kakhulu,-akhawunti
yokugcina izidingo lwesintu, ngeke ukuguqula umhlaba futhi ngokwazo uvumelana
kungaba.
The kuyabonakala ukuthi akunakuba ukukwenza namhlanje, futhi uma ephikelela,
njengoba kuba, abasoze bakwazi by kokubona ngaphambili iphephe, efakazela ukuthi
ongathwali le kubhekelwe izidingo lwesintu. (Ubufakazi isimiso zomlando.) 23) Futhi
yingakho yiso umqondo ka ubuKristu ukuthatha ukuze lokuzithola lokho alukwazi
namuhla ukuthatha njengoba incazelo ukuthi benza umqondo inkolo njengebhande
eliboshwe jikelele iphuzu esiphezulu nelokugcina ukholo, ulwazi kanye nokuphila
ngokwayo kwaqondana. A WobuKristu lokuthi lo mbono kaKristu kuqala
bangeniswe ukuqaphela zomhlaba, ngezwi nangesenzo, futhi ekugcineni kwaba
zasebenza ukuphila isisulu ekuphileni kuleli zwe ngo emhlabeni, futhi - njengoba
ebona ngaphesheya, emva uxhumano Hereafter uhlala, naye, nguye in - naleli zwe,
uhlala emphakathini wakhe.
23)

ukuqaliswa lesi simiso, CP. Inothi. 13).

Kodwa uyini emva ukholo lwamaKristu konke okuqukethwe yakhe akhishwe

ngaso incredibilities, imfundiso, nigcwalise wokushumayela? Shall It Hlala

kokuphumula ukuthi elufifi?

Not in the abstract, nomthelela kunalokho wokholo lempilo, futhi kokuba umqondo
umphumela. The nokuchazwa amazwi abalulekile kakhulu emfundisweni yobuKristu
uqobo, okuyinto manje kuphela bakholwa imibhalo emva, uthi ngokusho iqiniso zabo
ukuthi ebekwe maqondana ukumenyezelwa emihle kakhulu futhi ukwembuleka
okuqukethwe yayo, ukubuya ubuKristu kuKristu, uMoya oNgcwele noma uMoya
insindiso ekuKristu, ngoKristu kuNkulunkulu futhi ngaye uNkulunkulu kuKristu
ufundisa futhi eshumayela ukugcwalisa *). Lokho akuyona kutsi bakucedze; likhiphe
a leaf umuthi imfundiso ushayela igatsha. Futhi uma elingaphakathi ukuhlanzwa,
ukuthuthukiswa kanye ushona ifomu kwangaphandle of Christianity ngokumelene
namuhla kufanele ashintshe ngokuphelele, kuyoba nje ngoba intuthuko entsha
ngokwayo, the new, omunye, more ivaliwe, shape uyakha, ophakeme, msulwa futhi
sihle kukhona. Ukuze lokhu, isibhakabhaka indlu ukuthi kukhona Inkanyezi
amakamelo abacebile kuNkulunkulu wenza, abampofu namanje okuqukethwe, ngoba
akhushulwe namuhla kuwo wonke thinkable, sintanta ize; lena isambulo lokuqala
saphezulu esintwini ebuntwaneni ukholo zabezizwe, kunokukhathalela alahlwe,
kukhona in the of the ezintsha federal osuchithiwe, futhi ngaleyo ndlela futhi bakwazi
ukucosha bonke abezizwe in the isivumelwano.
*)

Comp. Chap. 8 salo mbhalo. - Chap. 6. 12. 13. 28. 30. we Zend Avesta. - ". Mayelana emihle kakhulu" 24)

print Fechner elincane: "Mayelana emihle kakhulu", Leipzig, 1846, imele isimiso ethical: "Man kufanele,
kuze kufike kuye ubumnandi kunabo, injabulo enkulu ukuletha emhlabeni phakade ngifuna; yonke isikhathi
nendawo ukuletha athungatha. " The XIV. Ngxenye ichaza ubuhlobo lesi simiso izimiso zokuziphatha
24)

eziphakeme kunazo yobuKristu.

Lokhu liphendula umphefumulo umbuzo ngalowo mqondo lapho kwenziwa, futhi

imiphumela yayo nezimo. Phela, ihlala, njengoba ngishilo, umbuzo ukholo, futhi
ngenxa yalokho waphumula impendulo izizathu ezingokwenkolo, kunokuba on ngqo
nolwazi izizathu. Kodwa akunjalo indaba ucwaningo ngqo, ngakho akuphikisani
ucwaningo isimiso kodwa ngqo. Ngakho efinyelela kude logic nangokuhlangenwe
nakho, waphumula, futhi uyaphuma kuphela ngomqondo ofanayo njengoba
kwabonisa in the attainable kanjalo, cishe okufanayo. Ngoba lokhu kwaba isimiso
ngalo sangena ukuze agcwalise nalokho okudingekayo uma ngeke
yasentabeni. Esikhundleni wahlukana isimiso nakho-circuit, kuba kuphela extension
kanye ukwanda kwalesi simiso on the field of ulwazi azingenise ukholo.Whoever
ehleka lokhu extension futhi ukwanda, wayelahle kungaba ukholo noma
isivumelwano ulwazi kanye nokholo.
Ingabe le mfundiso mhlawumbe ezihambisana imfundiso eqondile nokuphikiswa
ngenxa wazalwa umqondo yemfundiso jikelele esiqondile ubudlelwano phakathi
umzimba nomphefumulo esiswini *), kanye izinyathelo lokuqala ngqo nokufundisa iphuzu
phambili kakade ohlangothini olulodwa, lapho imfundiso kule dokhumenti ngamaphiko-efinyelela kude
uye siwela ngokushesha? **)
*) Comp. Elements of psychophysics. T. II. P 553. 25)

**) Ebendas. S. 541. 546th

Mayelana ubuhlobo kuqala phakathi Fechner sika elifanayo ezintweni eziphilayo futhi psychophysics yayo
ngqo ukubona. Izincazelo e-ukujula W. Wundt in the inkulumo esesikhulume ngazo ukuba Fechner weminyaka
25)

eyikhulu lokuzalwa.

Kunalokho, ngivala Imfundiso yami of the Faith ngenkolelo yokuthi imfundiso

esiqondile uthela izithelo waphinda, kusukela lapho bavela nje, kungase futhi baze
ukuvuthwa.
Buka eziyisisekelo X..
"Kodwa kubi phansi
sika,
Futhi umuntu elinga
onkulunkulu"
omunye uzizwa ulingeka ukuba amemeze noma ubani ofuna ukuba sh nombono
eziyisisekelo zezinto ukujula, ukuze baqonde yokugcina ziyafana. Man ingamamitha
kusukela ukuphila kwalasha ebumnyameni futhi engabuyi ekuphileni
okuholela. Futhi yingakho mina kuncono kwangigcina nachzustrzen indebe ukujula
kuphela emva I yathululela umnyuziki ngokuphelele.
Ukuze umbono eziyisisekelo zezinto cishe cabangela, kodwa singaphetha lutho.
Nakuba le nkulumo kufana kakhulu hingesprochenen fast isigamu kuphela
weqiniso; Kodwa kulula nje kakhulu ukwenza konke kwaba khona
kuyiqiniso. Esikhundleni ukubekela eceleni, kangakanani yena uhlale weqiniso futhi
kude kangakanani akunjalo, Ngizokhuluma inkomba ukwahlulela kwaso. Futhi
imuphi umbono zefilosofi eziyisisekelo kuyinkomba ukwenza kanjalo.
Omunye kungaba ngokuthini konke kusukela ekuqaleni futhi konke lutho
iphetha. Omunye kungaba cabangela utho elula, kodwa ubunye yonke lihlala
ungefolgert. Omunye kungaba cabangela utho daba;kuphela Akumelwe sikhohlwe
ukuthi udaba bazinqumela imizwa engqondweni kuphela. Omunye kungaba
cabangela utho engqondweni, nje ungakhohlwa ukukhulisa umoya lowo yonke, futhi
kuphela enzeke siqu kuye.
Experientially esinawo ngalokho ukhona, kuphela lokho iwela ukuqaphela kwethu,
indlela esiqonda kuphela wethu, umuzwa, ukucabanga, wakhetha.
Consciousness Iqiniso, unit wakhe Iqiniso, okuqukethwe yayo Iqiniso, isilinganiso
ubunye bayo kanye saba of wo contents Iqiniso; konke kuba demonstrable kithi, futhi
kuba njani demonstrable, ngakho;ngaphandle ukwazi, ngemuva lutho ukwazi kuyinto
demonstrable.
Consciousness ngobunye bayo futhi elikuqukethe thatha khona njengoba kuyinto,
iyona abamsulwa, isipiliyoni ngokushesha kakhulu singenza kusukela
ekhona. Consciousness uyisidalwa ukuthi uyazi ukuthi kuyini, futhi kanjalo impela

njengoba uyazi ukuthi kuyinto. Nokho, Okulandelayo, akukho, kusukela lapho

Kungashiwo okufanayo. Lapha senzeka ungubani ulwazi kokuba nolwazi.
Ngemuva isipiliyoni ngqo, akukho lutho nhlobo njengoba unembeza, ubunye
ukwazi, ukuqaphela okuqukethwe kanye izifushaniso kulokho ukwazi noma
nokuqwashisa, wawina ukwazi, falling libuyiselwa ukwazi. Ingabe out of the circle
ukwazi, njengoba nje okuhlangenwe nakho okuningi ngqo iya, musa
aphume. Experience ngokwayo kuyindaba ukwazi. Uphikelele Kulokho nakho
ngaphandle ukugcizelela ngalesi senzakalo ayisisekelo, ie, sigcizelele ukuthi sibe
bhaka in the air.
Kodwa umuntu unezizathu ewela ngaphesheya ukhona ukwazi kwakhe, ngisho
okuthile okungaphezu Ukulala ukukholelwa ezweni bangaphandle elingaphakathi, lo
ezikhathazayo, izizathu eziye ubesebenza okuqukethwe yayo ukwazi, nangaphandle
izizathu inhloso ukuthi ziye zaba nomthelela kukho, ukwamukela. Akekho ongema
ukuthi ngokuqaphela kwakhe lokho ukhona kuphela, ukhona.
Ukuze ukwazi, by ebanjelwe of wo contents, naye imizwa ngokushesha agcinwe
ngesikhathi esifanayo ukuthi akuzona zonke nezinhlinzeko zalesi okuqukethwe
kusukela okuqukethwe eshiwo; isici esiwusizo usishukumisela abantu ukuba
bakholwe ezweni yangaphandle ukwahlulela izenzo zakhe phezu kwalo; lokhu
kudinga isivumelwano komlando sonke isikhathi nabantu.
Nokho, ukuze thina kuphela lokho iwela ukuqaphela kwethu nawo wonke ukhona,
kodwa lokho akulona umbuzo ukuthi sisenalo ukwamukela okuthile akukho okunawo
singagcini; kodwa lokho okungukuthi, lokho esinakho bacabangani kwalokho.
Zimbili amathuba, futhi kuhlangene kahle, ongakhetha ezimbili kuphela, ababili
kwemikhondo ukucabanga, enye yazo eHayidese, ehola abanye singene
ekukhanyeni. Omunye kufanele ukwenze kucace ukuthi kukhona lezi izindlela
ezimbili kuphela, futhi kunalokho engacacile ehla enyuka phakathi kwabo noma
nomunye maphakathi ukukhetha phakathi kwabo futhi ngokungaguquki ukuya
imiphumela ultimate, emva kwenziwa nakanjani nombono ocacile kahle ,
Omunye umqondo ukuthi kukhona ngaphandle lokho esisenza yezinto ukuqaphela
kwethu ngaphandle nombono wethu, bazizwa, ukuminyana kwabantu, ngicabanga,
uzimisele, ungasindisi kuphela yethu, ngaphandle ukwazi at into emnyama yokumazi
kukodwa, noma kaningi izinto ezinjalo bayavuma ukuthi zikhiphe in the ukwazi zibe
lokho yezinto noma ukukhiqiza ngokusebenzisa ukuxhumana kwabo ukwazi
uqobo; futhi yini enye zihlukile ngokuphelele ukwedlula noma yini kubo.
Ezimweni eziningi, into emnyama noma izinto ebumnyameni ethulwa njengoba
okuthile okuqinile ngemuva variability, njengoba into elula ngemuva kaningi
imihlola ngisho ebumnyameni. Umphefumulo ngokwayo kukodwa isidalwa
ezingeguquleke elula ukuthi stick kufihlwe ngemuva izenzakalo beshintsha ukwazi
uqobo never ukwazi lokhu by nature yayo kakhulu; Kunalokho, ukwazi bh
ngokwayo umphefumulo dark essence kuyinto nje kukhanya bh on phakade
Ayindida. 26)
26)

The theory ka monads, ngokumelene critique Kant sika Okucabanga Pure lase ngenkuthalo waphenduka

wangena "paralogisms Okucabanga Pure", ihlanganisa injalo zanamuhla ngempela imfundiso Kant sika
uhlamvu aqondakale, ie iphuzu ngemuva imihlola nezingokwengqondo into yokumazi kukodwa, the bese
kuboniswa izinhlelo ezahlukene ngezindlela zihlukahlukene kakhulu.

Yilokho omunye umcabango.

Elinye Umqondo wukuthi ngaphandle ukuqaphela kwethu nangenye ukwazi,
kukhona ngaphezu kwakho konke ukwazi ngabanye nakakhulu futhi ukuqaphela
ephakeme kanye eminye kanye nokuqukethwe ephakeme ukwazi, ngiqaphele lapho
ngemuva emakhasini ukuthi ngalo banqoba ukuqaphela kwethu ngabanye ezandleni,
lo externals zazo ukuqaphela kwethu kunqunywa imele, futhi ukwazi ngamanye
exhumene by commonalities kanye nomphumela ubudlelwano, okuyiqembu unit
eliphakeme engeyokuqala lokugcina.
Ukucabanga wokuqala eyisa yonke nakho konke okuphakathi ongazicabanga futhi
bewhrbar ngokuzibonela emva isipiliyoni, ebumnyameni, ngoba thina yezinto noma
izinto ngokwabo ngemuva ukwazi nemiphumela yabo engqondweni noma
umphumela yabo ingqondo wanda-ukwakha eqinisweni abanalo isipiliyoni noma
ukuqonda nakho, noma nethemba ukukhanyiselwa isipiliyoni; imiphumela yesibili
kusukela ekukhanyeni nakho kuvamile kuphela ukukhanya ephakeme, njengoba nje
siqu se ukuqaphela kwethu ukukhanya nemithetho immanent yayo, izimo, imithetho
kukhona imikhondo imicabango lomunye, ukuze more jikelele, eminye, ephakeme
kanye lichteres ukwazi esebenzisa Ukulahlekelwa has it.
Kunoma ikuphi, ucabanga emhlabeni zikaNkulunkulu ngesoni ukwazi ngabanye
futhi ine zomlando, theory kanye nama-practical izizathu zokukholelwa. Konke into
dark kodwa kuyize uma ngempela ukukholelwa kuNkulunkulu, ukuze ukholo
lweqiniso kuNkulunkulu ngokunembile owenza into emnyama izandla ngimbone
njengoba isenzo sikaNkulunkulu ngaphesheya us kwethu, lokho njengoba kwaziwa
bafuna ukubheka umphumela izinto emnyama ngemva kwethu futhi uNkulunkulu by
uyathola obala kuNkulunkulu ezintweni ababezishiye emuva ihlale opaque izinto
ebumnyameni; kanti ukholo lweqiniso kwenza ukuba into emnyama noma izinto
emnyama ngemuva ukwazi kaNkulunkulu izandla noma ngenxa yezinto dark; ngoba
lokho dark ke isizathu futhi uMdali okubonakala. Kodwa uma ufuna ukuba
ngiqaphele waphezulu izenzakalo nezinto emnyama ngemva ukubukeka ndawonye,
ngakho kufanele ezimbili nenxenye hhayi lonke.
Wunderlich ukuthi ukukhohliseka yanamuhla kahle ukuthi inani elikhulu kunawo
of ukukhohliseka, ukuze kungadingeki izinto emnyama ngemva ukubukeka, unikela,
futhi wonke ekujuleni ebumnyameni ubona izinto.
Igama elithi ngingacabanganga, yize, uMuntu, lo Absolute, umnyombo walokho
okushiwo ngemuva izenzakalo njengoba isizathu wanamathela yalo, ihloselwe
kuphela sithathe nature, engqondweni, ziyini izinto amnyama? The monads, obunye
bubheke ngemuva consciousnesses namanje lokho abayikho izinto amnyama? Kodwa
indaba materialists ngemuva ukubonakala ngezinto, yini enye ingabe into
emnyama? Ayikho kulezi zinto emnyama osenzile the ukucaciseleka ekhona se

ukwazi acacise izinto noma wachaza, kodwa ngamunye, dark sekukuhambela,

kwasontwa kuphela.
Ngemva kwalokho, mina aphonse izinto emnyama eceleni, nendawo, ngaphandle
kokukhuluma imigomo maphakathi syllogism yonke indawo, imishwana
okulandelayo futhi ukucabanga on:
Kukhona ubunye ovamile futhi esiphezulu ukwazi, laphezulu; inikeza wakhe
ongaphansi futhi kwakuwukuthi zabo ezivamile kwezelamani omunye ukwazi units,
ngoba lapho womuntu kungokukaJehova;kukhona umzali wethu, uNkulunkulu
consciousnesses okhonzile.
Ubunye Consciousness Supreme abacabanga aphansi ukwazi amayunithi, futhi
usinikeza ukuxhumana, isibopho phakathi kwabo naphambili, kuyo uyazi yi
Inbegreifen in ukwazi ngesikhathi esifanayo band of the afakwe ikuphi, ngesikhathi
ephansi ukwazi amayunithi, lo Inbegriffenseins in the ephakeme kanye esiphezulu
akuzona ngokushesha abazi, kodwa ngamunye kuphela ukuba ngokushesha ukwazi
bona ngokwabo ukuqonda.
Ngaphambi, ngaphandle kuka, ngemuva, ngokusho ukwazi jikelele kakhulu futhi
esiphezulu futhi ekuqukethe ukuze ukwazi sethu singesikaJehova, lutho
kungatholakala. Yini neither e namanje uwela kwelinye, ephakeme ngisho noma
ophakeme ukwazi, umuntu angase akhulume; kodwa ngeke nje kube ukukhuluma nje
ngakho. Kuphela kungenzeka elingapheli iza ukwazi iqiniso liwukuthi enye ukwazi
ngemuva ngamunye zamanje futhi ngamunye ukwazi ngabanye; Kodwa ngisho lokhu
kungenzeka ingekho ahluke ukwazi, kodwa kuphela njengenhlangano Abstraction
namaqiniso ukwazi, kuphela ebalulekile ukwazi bekungaba phambi ngaphandle lutho
ukwazi. Konke dark, yini ushukumiseleka ukuba into ngemuva ukwazi ukhona
kuphela ebumnyameni ukwazi ngalokho hhayi kokuqukethwe phambi kwakhe,
kodwa ukwazi oluzayo noma ezinye.
An emhlabeni ngaphandle kukhona kuphela ezilinganiselwe, hhayi ngoba
okungenamkhawulo, ukwazi; futhi leli zwe yangaphandle lutho kodwa abalazi
ngaphandle, kodwa kuphela more futhi ephakeme yini ngamunye ukwazi ngabanye
ngokwawo; futhi ukwazi ngamunye ithwala e baphendukela neqhaza ingcebo futhi
izinyathelo yalesi eminye futhi ephakeme.
Ekuqaphela khona emva nakho flow engaguquguquki, ushintsho, ushintsho
okuphakade okubonakala kuwo. Kodwa umhlaba akusho liyancibilika a pose tangle
okuxekethile transmission imihlola, ngoba ubunye esiphezulu ezingaguquki ukwazi
uhlala band bonke izenzakalo falling, ngoba lesi ukwazi ihlukaniswe units
ongaphansi eziphikelelayo ngoba kukhona izimo ezicindezelayo the variability
izimpawu, ngoba ushintsho yabo ulawulwa imithetho engashintshi, ngoba grip
nesingazanyazanyiswa amaphuzu futhi amaphuzu ekupheleni ebonakalayo kuwo.
Kusukela sinokuningi imikhosi, kuhlanganise manje into emnyama esiqinile
ongumgqugquzeli wawo? Yini kunqunywa kukodwa, akudingeki ethe njo edilini.
The esiphezulu futhi ekugcineni, kuzo zonke, phezu kwakho konke, uhlala njalo
ubunye esiphezulu ukwazi. Kuyinto A okuphakade ngempela, ezingeguquleke, njalo

okufanayo, nazo zonke izinguquko, ngo izinguquko ikakhulukazi nabo bonke

kaningi, okuyinto ethatha, kodwa akakwazanga ukusebenza ngaphandle ushintsho
nokwehluka. Kuyinto nail ngalo kuncike emhlabeni, futhi ngemuva hhayi eceleni
akufanele afune omunye izipikili for a nail entsha futhi. Nokho, Ngaphansi unit
esiphezulu, the circle ekhethekile imihlola amayunithi ekhethekile nemithetho fixed
oxhumanisa ukufinyelela kulo.
Law yigama elikhulu, kuhle obonwa amagugu ayo in the state, kwezesayensi
yemvelo, kodwa kancane ifilosofi zanamuhla. Lokho isifuna elawula imibono
kunokuba ngemithetho, iyona mbangela eyinhloko zokuwohloka yabo.
Behind the State ayikho into esinqunyiwe amnyama lapho amandla akhe
ababulawa, lelo kangaka ngokuqinile? Through the law, uma nje umthetho selfenqunywe. Imithetho izinto, okungukuthi uxhumano imihlola sezinto, kodwa yimani
niqinile phakade. Ngakho kungani kuba kuncike into fixed ngemuva
ukubukeka? Ingabe kwenza mayelana nomthetho noma enze izinto ezingadingekile
noma ukuchaza?Kodwa umthetho ngokwayo imicabango nje abanye ngokweqile, nge
ukwazi adonswa kusukela okuqukethwe ukwazi, futhi wathi ukuthi adonswa kuwo,
okufakazela ukuthi kuyindaba ukwazi.
Lo muntu ngeke baziphathe kanjani kusasa? Ebuzwa ukuthi uziphethe namuhla,
uye baziphatha izolo ngosuku, futhi kusukela wazalwa. Bona uma ungakwazi
ukuthola umthetho izenzo yomuntu. Yini ungakwazi ukuqagela kubantu nithatha
emva umthetho wakhe Ukuqagela, noma uzoba ukuqagela lutho.
Kodwa-ke, akukho mthetho unothile, abantu, namanje kancane, ukuqagela okuvela
kuNkulunkulu konke. Law yigama elikhulu; kodwa inkululeko ubuye izwi
elikhulu; futhi ngenkathi umthetho olawula konke, ushiya i okuseleyo kusifundisa
njengoba inkululeko, kodwa akusho nigijima imithetho, kodwa futhi uyagijima nje
mayelana yonke imithetho; imithetho ngomqondo ofanayo uvezwa njengomuntu
elingapheli presents konke ezilinganiselwe.
Umthetho akuyona Deus ex Machina, kodwa Machina in Deus. Kodwa
uNkulunkulu namanje Machina.
Noma ubani owazi imithetho logic kanye inkambo imihlola, uyazi konke
ukuhlakanipha ungamazi mayelana nezizathu isenzo; kuphela ukuthi yonke
imithetho, ukuba nolwazi ngaso kuyo yena angaletha emagcekeni isinyathelo ngeke
iphele, ukuthi liphinde kusebenza ukucabangela ngenhloso ngaphandle lezo zizathu.
Kunoma imibuzo esiyimbangela: Kungani? impendulo imithetho; noma ukusho,
angazi. Yeka, kungani umthetho? Ngubani impendulo, bathi. Kodwa uma anakho
impendulo noma cha, kanjalo imithetho izinto Empeleni ahlale ekuqhumeni
ukungaqiniseki ngesimo leli qiniso.
Njengoba akukho lutho fixed in the world ngaphandle ukuthi okuyinto
ezingeguquleke in okuqukethwe ukwazi, akukho okushiwo izinto ngaphandle lokho
Iqiniso ezingeguquleke ezihlobene.
Yini umthetho ezingeguquleke noma ahlobene ukuze lingaba eyodwa kuphela

ngokuhambisana, njengoba nani ezinye, noma kungenzeka babe, kuyindaba essence

efanayo, futhi lokhu mongo, umongo eliqinile, ngokuyisisekelo essence.
Ngalo mqondo, esikubiza uNkulunkulu, ukwazi ophakeme, elungelweni
Ophakeme; ngoba ebunyeni yakhe ukwazi konke conditioning eyodwa ehlobene
nalokho kuvela kuvela izinto, futhi ngenxa yalokho izinto okuyizinto ubudlelwano
ukubukeka kuphela ngokwabo.
Kodwa njengoba uNkulunkulu ungoPhezukonke phezu kwakho konke, thina
asidingi izidalwa amnyama ngemuva ukubonakala izinto.
Ibhayisikobho esikubiza umphefumulo, umoya, akukho empirically demonstrable
futhi lutho ngaphezu kuhlobene by a ubunye ukwazi ezihlobene kanye
Auseinanderflu imihlola ukuba ngimlethele self-izenzakalo, inqobo nje uma ukwazi
ngamunye unit okuphambene omunye onjalo yedwa. Nokho kodwa omunye
ngokumelene nalabo kuphela sayo, uyathwala, subordinated ngaphansi ubunye
esiphezulu ukwazi, ezifana nokugcwala self-imihlola yabo.
Ubudlelwano kanye esebenzelana Chile komphefumulo noma self-izenzakalo
ungaphansi kwemithetho ngokwengqondo. Yini into emnyama, igama Monad, elula
inhlangano langempela achaze unit noma imithetho imihlola umphefumulo usize?
Ibhayisikobho esikubiza umzimba, kuba experientially lutho demonstrable more
futhi lutho kodwa maqondana futhi Auseinanderflu imihlola esakhiwa yobumbano
ngesikhathi esifanayo imiphefumulo ehlukene, consciousnesses (uma ehlukene
ngesikhathi esifanayo ukubona umzimba ofanayo bangazizwa) by kanjalo phakathi
kubo iye kwasekela, ukuthi, ngesikhathi esifanayo maqiniso ezihlobene kanye
amathuba imiphefumulo asethwe neqiniso futhi kungenzeka inikezwe izenzakalo,
elinikeza umzimba umphefumulo. Kithina inhloso, khona kwangaphandle umzimba
libhekene. The abstract salolu shicilelo Connexion eliningi njalo udaba kuphela
ukubonakaliswa kungenzeka njalo imihlola singaqali phansi zangaphandle
esikunikezwa definiteness ambalwa. Umongo kanye okuthiwa izenzakalo
zangaphandle Auseinanderflu ibuswa imithetho yemvelo. Yini engasiza izinto dark?
Akukho okunye kwenzeka khona inhloso kwezwe lonke ngokomzimba
experientially bakhombise lutho ukuvula up kuka ukuthi wobunye, ubuswa imithetho
ulwazi, ubuhlobo phakathi izenzakalo, esakhiwa ezingaphezu kweyodwa unit ukwazi
ngesikhathi esifanayo; Ngakho kufanele ngisho nangemva nakho akukho sizathu
ukubheka kancane ngokwengeziwe emhlabeni impahla khona.
Not the izenzakalo komuntu ngamunye emiphefumulweni ngabanye bakha
umhlaba ngokomzimba, kodwa yonke imiphefumulo ngabanye ngaphesheya
lafinyelela, eyasungulwa ngo umphefumulo uxhumano kunabo phakathi kwalezi
zenzakalo, hhayi nje ngenxa yonke engokoqobo yayo, kodwa emva yonke indlela
yabo ngokomthetho kuyafaneleka.
Udaba ngaphakathi kwencazelo yoMthetho materialists kuyinto umbono
awunalutho alunamsebenzi; udaba ngaphakathi kwencazelo yoMthetho sesayensi a
term ezidingekayo. Ngenxa ngendaba materialists, izinto emnyama ngemuva ukwazi
ekukhanyeni ukwazi bathembele ngenxa yesibili amaqiniso kuba Abstraction

kunalokho kuphela, kuyilapho kuyindaba nje imicabango node ngisho fixed imihlola
zomthetho ngomqondo we-physics ngubani in imiphefumulo amaningi awela, futhi
imithetho yabo basuke adonswa kuwo luyingxenye entweni ukuthi ekugcineni
ukhona kuphela ezingqondweni nasezinhliziyweni ukwazi.
The izinto uthi ukuma isipiliyoni kuphela; futhi lapho kuba into wamfundisa
okuthile khona udaba ngemuva, ngaphandle ngaphandle ukwazi, ezimele
ukwazi? Wenzeni experientially ezintweni nabamhlophe, kuyindaba ukwazi. Manje
kulula ngokuqinisekile ukukhiqiza ukuqaphela ukuhlanganisa udaba, ngemuva
kokuba ngokwayo kukhiqizwa daba kuphela iqoqo emizweni in ukwazi, akunzima
ukuba enze igolide ngegolide.
Lokhu akusho ukuvimbela ukuthi akukho ukwazi ngaphandle daba; noma lapho
ingabe show enjalo? Futhi kuba kwezisekelo ngezinto. Kodwa ukudweba up umbono
eziyisisekelo, umuntu kumelwe emnyombweni, futhi isizathu njalo, ukuthi ngendaba
okuqukethwe ukwazi is adonswa. Kuphela ukuthi ukhona ukwazi ngokwayo
nakanjani kangaka ukuba abstractability yokuthi akakwazi babe munye ngaphandle
omunye. Ngakho akukho umzimba womuntu egxilile ngaphandle bone; kodwa
umzimba akuyona Umphumela yalesi sakhiwo bone.
Experiential ingxenye khona yonke somphefumulo wadala for the ukubukeka
kwangaphandle umzimba, esenziwa ngazo umphefumulo nabanye imiphefumulo
ihlobene, futhi lingena futhi wenza abaphilayo jikelele kanye izilwane zabo bonke
izingqondo ngamunye Ubuye umoya esiphezulu esikhundleni.
Ngamanye amazwi: The kungenzeka uxhumano of self-imihlola kuncike
nokuzwelana kanye kungenzeka umongo ukubukeka abanye.
Ngokuqinisekile kungaba ubuhlobo phakathi ngokomoya noma self-izenzakalo
ithathwa kukodwa kahle njengoba izenzakalo ngaphandle emzimbeni, futhi bobabili
ubudlelwano babe baqinisile embonweni lotsite nemithetho yabo ekhethekile, umuntu
angabona futhi ekhuluma okushiwo umoya kanye nenhlalakahle umzimba
ikakhulukazi. Kodwa maqondana njengoba ezihlobene kokubili letehlukene a
isilinganiso ushintsho conditionality isidingo nokuzwelana, ungase uzinike ubuye
izidalwa ezivamile eliphansi, futhi umzimba ukubiza eceleni ukubukeka
kwangaphandle, umphefumulo, ngasohlangothini self-okubonakalisa le essence.
Lokhu akwenzeki it out of the circle of nakho futhi avunyelwe nenkululeko
izincazelo.
Imvelo efanayo ezivamile umzimba nengqondo lutho ezinye ukwedlula solidary
exchange conditionality of self-izenzakalo komphefumulo kanye ukubonakala
elingaphandle umzimba. Umuntu ngeke abe, into ngeke ibonise ngemuva kwaso,
angilitholanga ngaphandle kwezinye.
Ngakho Hereafter is isizathu oyinhloko uxhumano phakathi umzimba
nomphefumulo akekho omunye ngaphandle iyisisekelo sokugcina ubuhlobo,
inhliziyo nomphefumulo ngamunye ngokwabo.Ngamunye wabo limele into
ehambisana, okuyinto engenzeka futhi yangempela endaweni ophakeme, ubunye
jikelele ukwazi, futhi kuyasebenza uxhumano kokubili timongcondvo.

Ngokuba nolwazi imithetho ehlobene umzimba nomphefumulo, is nokho kuncane

osekwenziwe; bafuna kuyoba usizo ngaphezu ingxabano phakathi ukukhohliseka
ezibonakalayo. I basibiza ngokuthi psychophysics imfundiso.
Umthetho jikelele yilo: Lokho lutho kungaba khona engqondweni, usukume
uhambe ngaphandle okuthile lapho umzimba kuphakama yilokho idlulisa imiphumela
yayo kanye nemiphumela in azungezwe kanye ikusasa umzimba emhlabeni
kuwo. Omunye angabeka kafushane ukuze konke ukwesekwa ngokomoya yakhe
noma isisho into ngokomzimba futhi ngaleyo ndlela unezinye imiphumela yaso futhi
imiphumela in the ngokomzimba.
Ngoba nakuba ngamunye eliphakeme ongaphansi ukwazi unit ine umongo
ukubukeka uqobo, lapho utholakala kungabikho nezinye, ngamunye umongo selfimiphumela ungafunda khona ngakho jikelele ukubukeka umongo ubuhlobo ukuthi
nako angeke kwenziwe kunabo bonke umphefumulo, ngaphandle kokuba in the
jikelele ukubukeka umongo ungenela, esakhiwa yonke imiphefumulo nayo yonke
imiphefumulo phakathi esiphezulu kanye umphefumulo ophakeme.
The ukungenela ngokushesha umphefumulo emhlabeni corporeal, lapha
ngokukhululeka ngokushesha ngokomzimba, asikwazi agcine, by ingaphakathi
lomzimba ngamunye olusithekile ngaphandle, kodwa cishe kuncike ngokungaqondile
kwalo, ukubukeka maqondana, futhi ungathola ngaphansi kwemithetho jikelele
ukuqedela ngokomzimba ukubukeka izwe emcabangweni futhi esiphethweni,
okwakuyoholela bawe observation uma onganikeza singene ingaphakathi kanye
nokususwa kwezithiyo.
Ngemva kwalokho, siphethe kusukela ukuthi esikhathini psychophysics
elingaphandle ukuze ibhekwe, ngaphandle perceivable nkulumo engaqondile umoya
emhlabeni impahla in the psychophysics ngaphakathi the efihlekile ngaphakathi
emzimbeni ngokuqondile, kodwa vorzustellenden namanje ngaphansi ngesimo
ngaphandle perceivable nemithetho, Physical kanje kusukela corporeal ukulondoloza,
futhi ukwelekelela nature ongaphelele umongo ngemibono ncwadi by the isethulo
umongo.
Enye emthethweni oyisisekelo yilokhu, ukuthi ongokomoya uhlamvu wobunye
isihlobo noma ngobulula ngokumelene Physical, yini okufanele kubhekwe njengento
Inkulumo yayo; uma noma yimuphi ubunye ukwazi kubalulekile ngisho, abopha
ukuba sonke umongo kanye Auseinanderflu of the ngokomzimba, kodwa futhi
ngiqaphele esinobunye ekunqumeni lokujabulela elula efana ngokushesha, futhi
Ngakolunye ngokomzimba ukuhlanganisa futhi disassembly ukulandelana
ehambisana ubunye ukwazi, hhayi ngaphandle ezifana kungase kuhilele. (Comp. The
isahl 37. Of the izakhi of psychophysics.)
Lokhu zingamelela ethi, ukuthi umoya isimiso oxhumanisa ukuhlanganisa
ngokomzimba futhi ukulandelana disassembly. Kodwa lokho okufanele nje
ludluliselwe lutho ubuhlobo umthetho de empeleni waba. Umqondo ngokoqobo,
iqiniso liwukuthi more and eduze kakhudlwana, kuye ulimi and definition. The elula,
the okubolayo kakhulu lapho vergeblichste ukubukeka, a bill ezikhohlisayo
subjective ngokwayo, has engokoqobo zayo; a ngokoqobo a lesezingeni leliphakeme

kodwa lapho konke kwenzeka njengoba enzeka olulodwa, ine yini izenzakalo
ngamunye liphetheni ndawonye, noma kufanele ubhekwe njengethuluzi starting,
inkomba umvuthwandaba umqondo futhi esiphethweni ukuhlobanisa izenzakalo
yokucabanga kanye angajwayelekile ajwayelekile ukuvula up, nakuba akuzange
ebonakala ngokwayo, ngakho singase ukuwabamba kuphela njengenhlangano
Abstraction kukodwa. Ngoba izenzakalo ezitholakala ngaso sonke ngaphandle abazi
futhi ngicabanga ebanjelwe, kodwa nje enjalo. Ngakho lokho wenza uxhumano
imihlola emcabangweni wokuthi abstracted noma ukuxhumanisa izenzakalo
yokucabanga kuyadingeka ngempela ukuba kuthathwe njengendlela
Ukuhlotshaniswa futhi ngalokhu Okuynqo ngomqondo ephakeme. Abstraction
okunjalo manje kuze kube common ukucabanga ajwayelekile, a udingeka kangaka
sibophelela kakade ukwazi ezivamile mayelana embuthanweni abaseduze imihlola,
okuholela ukwamukelwa common allwrts izinto; a ahlobene sibophelela ingqondo
ephakeme njengoba wonke circle imihlola, futhi kuholela umbono wezinto
esiphezulu kanye last, izimiso jikelele kanye izakhi lokugcina emhlabeni.
Nokho, Namaqiniso uhlobo lokuqala, lapho kakade idlule ngokoqobo, okuyinto
kuhlala isipiliyoni ngokushesha, ukwazi ezifanayo ababewazi, kukhona kokubili
umphefumulo nomzimba. Esikhundleni umphefumulo wonke noma wonke umzimba
njalo zenzeka amakhasi nje ngabanye, noma kanyekanye zikhathi efanayo
ncwadi; futhi indlela yonke imihlola, abakwazi ukunikeza akuyona
exhaustible; kodwa umongo nokuzwelana lapho kungenzeka kulezi zinkanyezi
uphakathi kwabo, futhi self ezazi ebunyeni ukuqaphela umphefumulo kufingqwe
nathi umcabango izinto umzimba owodwa, umphefumulo single, futhi lokhu
wacabanga Ding uyaligodla njengoba nje iqiniso layo kanye cogency, engokoqobo
yayo ephakeme, njengoba limelela uxhumano imihlola empeleni ajwayelekile cogent,
kanye nemibono senza ngesimo eziyisisekelo umphefumulo nomzimba kanye
nohlobo ubuhlobo babo yilezi dimensioned emva kwalokhu. Ziyakwazi
ngokuhambisana weqiniso futhi cogent, njengoba zifanekisela ubuhlobo imihlola
langempela cogent.
Nakuba analysis yokugcina kokubili umphefumulo nomzimba ukubola zibe
yisamba imihlola ngabanye, kodwa umphefumulo kokubili njengoba nomzimba
ngaphezu isamba imihlola, ngoba abekho kule separation kakhulu efanayo, kodwa
njengoba Verknpfendes kanye Linked. Labo analysis kunalokho ngokufanayo
ukubhujiswa term efanele, njengoba analysis of isitshalo in the izithako ukuthi
ngempela aqukethe, kodwa ukubhujiswa sihlahla, ukubhujiswa ithuluzi ezingxenyeni
ukuthi iqukethe, ngokubhujiswa ithuluzi , Akukona nje kuphela imininingwane ye
imihlola, kodwa futhi band has ngokoqobo efanayo, ngisho ngokoqobo
esiphezulu. Ngakho une umqondo umphefumulo nomzimba futhi yonke into uthathe
futhi usebenzise ngobunye bayo futhi yokuphelela. Njengoba kancane njengoba mina
empilweni elingaphandle esikhundleni amatafula, izihlalo, izilwane, izitshalo,
kungaba ne hydrogen, carbon, nitrogen, oksijini zineminyaka, ukusebenza, kufanele
kube ukuphila luncane kangakanani ngokucabanga ne ngabanye ukubukeka
kumalungu izinto , Kodwa lapha kukhona analysis kulezi zingxenye last
ezidingekayo, lapho ukuhlaziya nje kusebenza.

Mayelana indlela lapho ophakeme ekugcineni maqiniso - singase shayela elifanayo

ezintweni eziphilayo - lowomqondo lokho okwakushiwo ngokuphelele ukwazi
ovamile noma ngokuphelele ngaphesheya amabanga, kumelwe zithathwe abantu,
kukhona impikiswano namanje emthumeni phakathi izinhlelo yefilosofi. Ngemva us
abayikho amakhasi okungokomoya ebunyeni esiphezulu kanye oyinhloko ukwazi,
kaMoya zaphezulu, by emakhasini corporeal in athomu alula njengoba izakhi
zokugcina zezwe corporeal. The esivame kakhulu, aphakeme kakhulu, ukucabanga,
ubunye ophilayo njengoba umqondo esiphezulu eseceleni of khona iyona elula
izidalwa, ngamunye kakhulu, uyini ongazicabanga njengoba umkhawulo umqondo
aphansi kuqhathaniswa, futhi phakathi ezimbili imiqondo nokukhawulela ngokoqobo
iqhubekela nenhlalakahle lokukwazi. In the ubunye ukwazi saphezulu close last
ndawonye futhi kuzo zonke ukubukeka, futhi by nature ingunaphakade, ithela,
kuyinto Ukungaqiniseki izenzakalo, okuyinto thina afingqe njengoba inkululeko,
ngenxa yokuthi Nokho, athomu alula, akukho ncwadi nakuba kanjalo onekhono,
kodwa adonswa kusukela ngokuphelela imihlola ngokomzimba njengoba iphuzu
yokugcina uxhumano wabo, futhi iphuzu lokugcina sokuhamba for zonke sibalo
esiqondile lokho izwe esivikelekile ngamanye imele.
Ngokuba imicabango ibutho lokuqala sifika kulowo thina, ngokoMthetho jikelele
emkhakheni inani imihlola, wokwandisa nasekuthuthukiseni ukwandisa isixhumanisi
enobunye, njengoba sithola it in umoya zethu ezilinganiselwe ezindaweni
ezikhethekile lomkhuba; imicabango imininingwane wokugcina, sithola iqiniso
ukuthi siyaqhubeka ukuhlaziywa imihlola ngokomzimba emngceleni wokugcina,
nalabo izinto ezilula abasele njengoba last ubufakazi ezidingekayo oxhumanisa kanye
ekubalweni imihlola. (Comp. Lapha mayelana theory yami athomu.) 27)
27)

"Cishe atomism ngokomzimba futhi zefilosofi", Leipzig 1855. Ngo Isijobelelo S. 181 Isigaba VII: ".

Umbono wethemba umthetho jikelele force of nature"

Ubufakazi ngokoqobo athomu isidingo zezibalo ukuzisebenzisa. Futhi uma ifilosofi

manje deliquescence wakhulelwa ogeleza imigomo kule isidingo bafuna ukubona
kuphela ngesilinganiso stopgap, ngakho lokhu wokugcina esikhashana siqu e izidingo
zabo.
Idealists Namuhla bafuna ukwazi kusukela lutho athomu ngoba bayazi labo cha
eceleni umoya, ngenxa yokuthi bamsola ukubona into ngaphandle ingqondo noma
into ukugeleza kwengqondo kokuphazamisa kwalo, esikhundleni uMoya kuphela
izinkinga ngokuhlaziya okwenzeka okuqukethwe yakhe siqu uyakuqaphela njengoba
esiqinile, kodwa kudingekile ukuqashelwa kokugcina breakpoints uxhumano kanye
misgiving ezihlobene of lowo mkhuba circle ngaphakathi lapho imimoya ngamunye
kufanele nazo.
Lelo qiniso okuhlanzekile futhi umbono oluhlanzekile leli qiniso iqiniso omuhle
njengalona athomu ukuthi ngokomzimba akusho eziphikisana, nakuba kungase
kungabi eze ekukhanyeni ngesimo esinjalo by the umsebenzi physics kule, kusukela
ukukhohliseka kodwa kusukela lapho imiphini physics lelifomu uyokhuthaza

ekukhanyeni endaweni emzungezile omuhle basizakala kunokuba sifele kuye.

Leli qiniso ukuzuza ezijulile okusho in ukuthi ezingqondweni ezilinganiselwe
lapho ukuthola athomu ngokuhlaziya isipiliyoni sabo okuqukethwe, ngisho
amathuluzi zangaphakathi uMoya Infinite kukhona, ukuthola Allerendlichste lokho
elikuqukethe kukodwa.
The Monadologie newer selithathe athomu alula njengoba stop lokugcina kanye
amaphuzu nezidalwa elula ngemuva athomu, won hhayi analysis zokugcina zezwe
imihlola, kodwa kusukela ekubhujisweni waleli zwe njengoba ithikithi; - A emhlabeni
ghostly ngemuva emhlabeni wangempela. The physics kodwa bayasaba izipoki.
The materialists akanandaba uNkulunkulu, ngoba cabanga ngomoya kuphela
njengoba umkhiqizo iKhima evumayo udaba. Kodwa kungani ucabanga umlaza
jikelele udaba ohlanganisa konke kwabantu nezilwane ubuchopho futhi kuxhumene,
ngoba ezingenawo la mathuba kuka kumuntu futhi isilwane ubuchopho olulodwa,
kumele wena owake wakucela, yaneliswani the impendulo ukonga makube jackpot
bezinto ezibonakalayo, ukuzwana ngomoya kancane emhlabeni, hhayi ukulahlekelwa
futhi.
Empeleni, esivikelekile, futhi kuthiwani uma into incike izimo ezilinganiselwe the
ezilinganiselwe, kodwa zonke athomu futhi zonke zomzimba nazo zonke ukucabanga
futhi wonke umoya ezilinganiselwe kukhona afakwe an lonke okungenamkhawulo
ngandlela-thile, futhi kanjalo konke into Computable mikhulu esizokhishwa
phezu; uya ngokusebenzisa into emhlabeni ukuthi livela lonke, engena lonke, futhi
zonke izitatimende, cishe weyisa, into akukho komthetho, luthunaze, abale
impumelelo emva kuyisayensi yezinkanyezi, yezemvelo, physiology,
psychology; kodwa kunalokho, ngokusho jikelele kakhulu, okungenamkhawulo
kanye olunzulu, version of mithetho ngokwabo, lo nokubikezela impumelelo, elenga
izimo ezilinganiselwe okungenamkhawulo idlula *).
*)

Mayelana impahla lapha ukungacabangi kuphela engqondweni ukuthi nezinhlayiya ngamunye nomunye
esenziwa amabutho eyaziwa kanambambili sibhekana nemiphumela futhi uzwakalisa, nokuthi, ngokuqinile
ukukhuluma, ngenxa isibalo okungenamkhawulo izinhlayiya therefrom ngayinye a okuholela of, esingaziwa
usayizi nesiqondiso kwembula ubukhulu ukuzimisela eseduze okwazi kuphela uma sithatha imiphumela main,
ie izinhlayiya eduze omunye accounting; - Kodwa kusukela ephakeme kanye ngicabanga, sezinto ezibaluleke
kakhulu izici uyophinde ucabange ngakho, ukuthi (emva nokucatshangelwa in iSithasiselo ukuze theory yami
athomu S. 181 et seq.) 27) ngaphandle the force olutholwa nezinhlayiya njengoba ingxenye ekhuthaza
kanambambili futhi uzwakalisa , futhi, a eyinqaba imithetho akuphumelelanga, force ukuba statuieren ngalo
ifunda njengengxenye ekhuthaza ternary futhi ubonisa, futhi lowo njll njengeyingxenye ekhuthaza quaternary.
nakho futhi ubonisa, futhi ekugcineni nguye njengoba ifunda ingxenye ngokuphelela okungenamkhawulo futhi
uzwakalisa, yokuthi imiphumela amabutho ephakeme, kunokuba kulezo lapha aphansi, kodwa namaculo
efanayo. Ngangifuna ukubonisa, njengoba emva isimiso ukwandiswa nokwanda Imiphumela ezitholakala
isipiliyoni, jikelele amandla isimiso nature efika ukuhlangabezana nezidingo eside-wazizwa of physics kanye
ne-chemistry; Futhi isetshenziswa kakade kwezinye izindawo kuze imikhawulo ethile.
27)

"Cishe atomism ngokomzimba futhi zefilosofi" Leipzig 1855. Ngo Isijobelelo S. 181 Isigaba VII: "mbono

umthetho jikelele force of nature"

Ngoba inguqulo evamile yomthetho zibuswe lapho yonke imithetho ngabanye,

wukuthi uma ziyabuya izimo ezifanayo futhi lapho kungenzeka njalo lezi zimo
ziyabuya impumelelo efanayo, kwezinye izimo kodwa ezinye impumelelo *). Manje,
okungenamkhawulo lonke akekho omunye Whole eceleni kwakhe futhi akukho
umdlalo ngokwawo; ngoba umhlaba kusasa kungenye, njengoba kade manje futhi
owake waba. Ngakho kuba kusasa aphinde enza nezinye impumelelo, lapho
kukhiqizwa namuhla; kodwa kungenziwa kunqunywa imithetho sitshele uyoveza
kusasa, maqondana njengoba ethintekayo wonke, elihlonipha ehlukile kusasa
kunalokho namuhla futhi njengoba phakade kunangaphambili emva, yonke into.
*)

Comp. ingxoxo alo mthetho Zend Avesta II.S.258 ff.

UNkulunkulu, onesifo ukugcwala konke okuphilayo on okuqukethwe, kuthinta

wonke kulo lonke nenkululeko konke okusemandleni, ngoba lokhu kuvumelana
ohlangothini isimiso akuqinisekile of khona, futhi uyakubona lokho, exhaustible
ngumthetho okuhlanzekile finitude, inkululeko ngokuzethemba. Konke
ezilinganiselwe inobudlelwano nabanye, lo ezilinganiselwe, kodwa lowo futhi
ubuhlobo okungenamkhawulo njengengxenye futhi kanjalo okuyingxenye futhi
ukuya inkululeko yayo, ukwazi zaso inxenye ugxile ukwazi inkululeko jikelele,
sigcwaliswe ngokwengxenye ngomunye ongena kuwo.Ngakho amayunithi
ezilinganiselwe oyibamba ngaphansi saphezulu, uma usuqedile ingxenye lonke
jikelele uyaqaphela ngomunye ukwazi, futhi esenziwa isabelo sabo kahle edabula
elingapheli lonke inkululeko endaweni, nganoma iyiphi umthetho finitude, nganoma
iyiphi isifaniso namanye imimoya determinable, indlela yokuphuma lonke lonke,
lokho zaphetha kulokuphelele jikelele, futhi bazazi lezi inkululeko
ukuzinyeza. Inkululeko saphezulu asisho akhathazeke e sum wenkululeko lapho
izidalwa ngamunye bayasazi, kodwa lokhu nje lwakha izisusa kule ngaphesheya
esiphambanweni inkululeko saphezulu futhi kungathi nezidalwa ngamunye
isiqondiso ezahlukene wonkana; njengoba wave lomfula angaya okuphambene
emfuleni *). Zonke ezayo noma kusukela infinity ubudlelwano ukuze
okungenamkhawulo imisebenzi sesihle sikaNkulunkulu nokuthi izidalwa zakhe
ahlale phansi ekugcineni nobani ukuthi zenzeke ngokuvumelana nemithetho, lapho
ezihlobana ngayo nezimo ezilinganiselwe the ezilinganiselwe, futhi kanjalo a
ezilinganiselwe ophoqeleka kwabanye emva futhi ukwahlulela ekuqaleni.
*)

Mhlawumbe lokhu okulandelayo kungaba zibonisa: a value A (inkululeko zaphezulu) Kungenzeka kube
kuhle kakhulu umsebenzi amagugu a, b, c, njll (inkululeko creaturely, lapho akha izisusa zaphezulu e yakhe),
ngaphandle kwalezi amagugu ikakhulukazi livuma uphawu A, futhi ngaphandle kwalokho yinani lezi amagugu
noma kakade esithize kunqunywa lapho yonke ngazinye uyazisa a, b, c zinikwa, njengoba kunalokho namanje
isixhumanisi indlela izindaba efanayo, okuyinto kuhlala akukho olulodwa. Ngakho, kungagcini wokuqukethwe
nje amalungu amabili, amagugu A abe A + B, AB, BA,

kusukela ,,,

a b, b a, b log, b log a, b isono, b isono a, njll njll

Futhi iza ukucabangela ukuthi ngaphandle okuqukethwe usayizi, akudingeki statuieren a A okuqukethwe amagugu a, b, lapho imelele
abazi ngamunye, likhuphuka in the ukuqaphela wonke.

Konke Kucacile kulokho okushiwo inkululeko lapha? - Kodwa lapho kuba

inkululeko lokufundisa, lapho yonke into icacile ngokuphelele, lokho kusho, noma

konke kuthiwa, yini edingekayo ukuze acaciseleke umnyuziki? Ngubani ofuna

zishaya infinity, ngayinye sibone ngokuphelele ngokucacile? It kuphela kusebenza,
okungenani ongakulalela.
Lokhu umbono oyisisekelo uyiphupho kakhulu, inqobo nje uma sonke isikhathi
sokuba khona uyaphumula emva kwakhe endaweni jikelele, ngo saphezulu,
unembeza, kuphela ukuthi bengekho umqondo ukukhohliseka ezejwayelekile, udaba,
ubunjalo, kuba kuncike umkhiqizo nachgebornes ingqondo, noma ngakolunye
uhlangothi kwakhe kodwa ubheka isimo immanent ukhona. Uxhumano imihlola,
elimelela kithi by nature, kungokwalabo ngokwawo isakhiwo kanye Esekelwa
ezivamile, umoya esiphezulu ezibalulekile.
Lokhu Ngumbono izinto ezibonakalayo kakhulu, ngokuvumela kungenzeka
yimuphi ukucabanga ngaphandle ubuchopho kanye nokunyakaza kule ubuchopho,
futhi ngisho izinto ezibonakalayo ngokuthi azivumelanga umqondo waphezulu
ngaphandle kwezwe ngokomzimba futhi kungabikho ukunyakaza emhlabeni, kuphela
ukuthi kodwa oyedwa uNkulunkulu futhi imicabango saphezulu avunyelwe.
Lokhu umbono impela esikabili, by umzimba nomphefumulo emva ezimbili hhayi
ngokulandelana kabusha, ngenxa ngokuphongoza, kodwa ezihlobene, isici khona
kukhona, nje ukuthi ubuhlobo babo, esikhundleni sokuba yangaphandle nje,
umlamuleli by ubunye ukwazi saphezulu, lapho kuhlale yonke intando ngokomzimba
nangokwengqondo futhi ngalokhu kuyinto.
Lokhu Ngumbono kakhulu ungubani umbono, ngokugcina kokubili umzimba
nomphefumulo, kuphela ukubonakaliswa ezimbili ezahlukene essence efanayo, lowo
engaphakathi, omunye ukuba athole isikhundla yangaphandle, ngaphandle okushiwo
lokho izindlela ezimbili kuncike ovamile e lutho njengoba nolimi ushintsho
conditionality kokubili izindlela, futhi isimo lokugcina indivisibility ebunyeni ukwazi
saphezulu ubona.
Schroff yingoba iyaphikisana kuphela Monadologie; nalokhu lena impi kwaze
kwaba sekufeni.
Has ibuza ukungena ukwazi ngamunye, noma ukuncibilika a emincane? Lona
choice lokugcina.
The silwane Swallows noma izintuthwane noma udliwe kwabo. Lokho abaphilayo,
lokhu abafileyo. I ukugembula ukuze abaphilayo.
Polemic My ngokumelene Herbart Monadologie in a indatshana ngo Fichte
Zeitschr. 1853 ngokumelene Lotzesche the isahl 37. egijima psychophysics yami,
futhi yakha eyeseka kuyini ngezikhathi esishubile futhi wathi lapha ngokumelene
isiqondiso monadological. 28)
28)

Bona. N. 3 and 21.

Lokhu kuphambana umbono wethu sonke ngefilosofi zanamuhla Nokho, +

akabonisi yonke ukuwa ngemuva isipiliyoni nabo bonke ebonisa phezu isipiliyoni,
nje okungaqondile esiphezulu, ukuxhumana engaguquki kakhulu, ukuhlaziya
yokugcina isipiliyoni, futhi obiza esiphethweni kakhulu efinyelela kude on the base

of the isipiliyoni.
Futhi yini eyenze kusukela wawina ukuthi ukwehla, ukuthi ebonisa? A umzabalazo
eyize Kwakuyini ungene circle of ulwazi, kusukela processing yayo izithelo yedwa
abalulekile esekhulile, noma angene ngemuva noma ngenhla, ngaphandle isimiso for
izimpophoma eminye.
XI. Buka World.
UNkulunkulu konke noma umoya yonke, kuncike ekutheni umuntu ofuna
ukuyikholelwa.
Ukuhlukahlukana Mthetho siphathelene kuphela izwi, hhayi
imbangela. Okungukuthi kungaba kanjani isixhumanisi wonke lwahlangana phakathi
umzimba nengqondo, noma nje ukuba yokugcina njengoba into ebalulekile kakhulu
lo wonke umuntu amazwi, uNkulunkulu ngalamazwi. (Comp. Zend Avesta. IS 327 et
seq.)
Iziphathimandla ngokomzimba kwezwe oluhambisana Stufenbau esingokomoya
okuyinto zenziwe futhi osekelwa ngokomzimba.
, Yini ngaphansi ngezibuko nezingodo neqhaza ukuqonda kubonakala izingxoxo eCape. VI. Khona futhi ahloniphe isimiso okusebenzela kuyo "Imisuka
Psychophysics" T. II. S. 380 ukudayiswa.
Isakhiwo phezulu emhlabeni kubalulekile ukuze ezingeni ngalinye ephakeme
sihlanganisa iningi namuhla ngaphezu amalungu ezincane ezingeni leliphasi
ngokomzimba nangokwengqondo, lapho, ngo ephakeme share lwabamba ukwazi
ngokumelene omunye futhi osekelwa umzimba shape ucishe evaliwe. Nokho, izinga
eliphakeme kungaba ngokomzimba noma ngokwenqondo kubhekwe njengendlela
sum nje lezi amalungu ngamanye abazi, kodwa kunalokho kuhlobene okufanayo
wokuqukethwe ngaphesheya-efinyelela ngokomzimba futhi ukwazi.
Njengoba scheme of ngokomzimba futhi ngesikhathi esifanayo njengoba
iwuphawu Stufenbaues ngokomoya (Comp. Kap.VI) yezimanga ukusebenzisa
umfanekiso a circle enkulu, okuhlanganisa iningi tindilinga ezincane, okuhlanganisa
tindilinga aphinde ezincane, noma wave Crest enkulu, iningi ezincane crests
amabhere, ngamunye okuyinto ephinda ithwala iziqongo ezincane. The ezimbili
eziqeda kushiwo kubalulekile emva kwencazelo nje scheme efanayo eziphakeme,
okuyinto lokuqala kuleli izinhlelo phansi. Ibhayisikobho wave isibonelo
ukusetshenziswa yami psychophysics senziwa; umdvwebo wesifunda zithandwa
kakhulu.
Uma emva ezihamba A circle kufaka phakathi imibuthano juxtaponierten a, b, c ....
ngakho alaneliswa ngokufanayo, futhi ngenxa yalokho kumelwe libhekwe
njengelingcwele sum efanayo, kodwa emaphoyiseni konke, bonke oxhumanisa,
okuqukethwe. Manje ungakwazi ngivule ehlukahlukene amalungu ngamunye
kwezelamani a, b, c .... ukuya extents ehlukene, ngisho ngingekho kwezinye; futhi
kusukela kulesi kuphakama analog kwezidalwa ezincane olulandelayo njengoba
kokuba kube amalungu ezihambisana, okuyinto labo lapho ukuwohloka uyaqhubeka,
njengoba namanye, njengoba ukuma ephakeme kumelwe kubhekwe. (Comp. Kap.IX)

Umuntu uthome ukwetha isikhathi ngasinye kuphela omunye esangweni ngalinye

zangaphakathi esigabeni phezulu-ezitshekile, ungabeka isitebhisi yangaphakathi
ukuze: Discrete esinemizwa nerve fiber, iso, umuntu, umhlaba, ngamunye izinhlelo
emhlabeni jikelele befaka. Kodwa kungase kubonakale kuyangabazeka ukuthi
zithinteka izinhlelo emhlabeni, okuhlanganisa umhlaba futhi zifakwe emhlabeni,
lusaqhubeka abantu ngokomoya ngaphezu komhlaba, bukaJehova kubonakala
ngezansi ubunye waphezulu, ngenxa yalokho futhi, uma abazigqokayo enjalo kodwa,
futhi ngenxa yalokho enze izigaba njengamaphayona akhethekile kukhona. Lo mbuzo
dark and isithakazelo kuhlanganyele ekuqaleni ermangelnde avunyelwe wonke odlule
eceleni ke.
The wesifunda umqondo iso manje alaneliswa ngokuphelele tindilinga zemicu
neqondayo esinemizwa abuthakathaka; wonke retina kunalokho linamathele ezinye
izikhumba futhi iqukethe ngaphandle izinzwa noma zellgewebiges kanye
nezitsha. Indilinga abantu alaneliswa ngokuphelele izifunda umqondo amehlo,
izindlebe kanye nokunye, kwesiyingi somhlaba hhayi ngempela ziyingi abantu,
izilwane, izitshalo, isifunda umhlaba akayedwa labo yomzimba emhlabeni. ngoba
phakathi ekugcineni namanje ether.
On the esikalini elingaphandle amehlo, izindlebe kanye ukudluliselwa ephakeme
kuka iphunga nokunambitheka izitho, ngoba labo namanje a iziqephu e leyehlukene
izinzwa esinemizwa aqukethe, *)akuyona le; Abantu nezilwane ephakeme kunalowo
izimila ngoba labo nomusa kwakuhlanganisa uqobo izitho sezinzwa, okuyinto
ephinda aqukethe leyehlukene nezinzwa esinemizwa, benza. Futhi phakathi
izindikimba zasezulwini kungase kube labo lapho ukuwohloka uyaqhubeka noma
incane kakhulu kunaleyo umhlaba kanye lapha mayelana esikalini elingaphandle
ziphakeme noma ngaphansi okusezingeni.Mhlawumbe kukhona imizimba
yasezulwini (Asteroids?), Yikuphi, nakuba nibonakala kuye ezimweni ezifanayo
njengoba isitshalo kanye polyp kukhona phezu efanayo ezingeni yangaphakathi
kanye nomhlaba, kepha Nokho, ukuze abantu, ilanga kungenzeka ephakeme phezu
umqhubi elingaphandle, njengoba Earth, uma neze wonke uhlelo solar, ngaphakathi
kwencazelo yoMthetho T. Zend-Avesta II. S, 241 ff. umqondo uyabulawa ukuthi
isidalwa ukubheka, kodwa lokho kungokwalabo imibuzo dark ukuthi kungenziwa
abeke eceleni okwamanje ,
*)

Lokho lokhu kusebenza kuwo wonke ematfuba nezalo indlebe, ungaphakathi psychophysics yami, T. II. S.

286 et seq. Kuboniswe.

Kungaba ngesikhathi ukuqhubeka kohlelo bacabanga ukuthi ngamunye ziyingi b,

c .... wave a, tindilinga nxazonke ngokwabo kukhiqizwa ukuthi wonke circle A
kungabikho uzobuqeda (ngisho nge reflexion kwesilinganiso) wagcwalisa, kodwa
ngenxa okukhipha zabo kusukela amaphuzu ehlukahlukene nje wawela, esikhundleni
liyawa. Lokhu schematically - mbono ongokomfanekiso, lapho mina, ngokusekelwe
ubeke izinkumbulo ukuthi ziphenduke kusukela intuitions zethu, kanye tindilinga
kwelizayo, lapho kuvele yezwe lethu. Njengoba izifunda inkumbulo kuphela

bayaqaphela lapho tindilinga umuzwa seziphelile, kuba nokuphila nangale

tindilinga. Ukubulawa yalapha s. Engxenyeni 3 of the Zend Avesta.
Qukethe udaba ller isandla kanye geistigerseits ubudlelwano ukuthi isixhumanisi
iyunifomu ephakeme kanye geistigerseits ephelele uyaqaphela phakathi kwamalungu
sigaba inikezwe. Kuzo, hhayi okuqukethwe amazinga aphansi, ezingeni ngalinye
ephakeme ukubona ukubaluleka yayo by okuqukethwe ethandwa kakhulu.
Ngakho, ngoba umqondo iso imizwa le micu ngamunye abuthakathaka, kodwa
ifomu nombala ubudlelwano ziyaphuma ubudlelwano lezi emizweni, futhi bazivalele
nombono jikelele iso, eziphawuleka kakhulu. Ngakho abantu tindilinga yemizwa
umqondo ngamunye, kodwa imiqondo nemibono ukuthi ziyaphuma ubudlelwano
okufanayo futhi angene ukuqaphela bonke abantu; uvala kanjalo ngoba akuwona
umhlaba ngemibono kanye umqondo izifunda of the izidalwa yabantu, izilwane,
izitshalo, kodwa indawo ephakeme of ubudlelwano ngokomoya ebandleni, isimo,
isayensi, ubuciko, ukuphila, lenziwa abazi ngomoya ohlangene emhlabeni, futhi
baqaphe iqiniso , Futhi ngakho kuzophinde kube phakathi imimoya kwezwe
umzimba ubudlelwano ukuthi uyaqaphela ezikhona njengoba eziphawuleka kakhulu
emhlabeni kuNkulunkulu futhi baye bakhetha ukungena kuye.
Ukungakhathaleli lesi simiso kuye kwaholela a isiqondiso nezintsha phakathi
kwenkohliso eyize deification yomuntu, bese esiqongweni indalo zingatholakala
ukwazi kwabantu noma imibono abazi zefilosofi ngabanye uxhumano equlekile
lwesintu, kunokuba phezu abalazi ngabanye ephakeme abazi ubudlelwano
ukusabalala in a ngiqaphele jikelele.
The ubudlelwano phakathi kwamalungu ngamanye a isigaba kungase turn kube
ezahlukene ukuphakama, uma kukhona ubudlelwano phakathi ubudlelwano kwiengokomoya ngokomoya futhi indisputably ehambisana ngokomzimba, okuyinto
zenziwe futhi usekelwa. Lokhu kulandelwa kwezidalwa wesithathu kuxhumene
izidalwa. Ngakho umuntu, nakuba izilwane ngesikhathi ibambene efanayo isitebhisi
elingaphakathi kanye elingaphandle, kodwa lokhu ukucabangela wesithathu
kunakunoma isilwane, ezifana le mayelana plant, njengoba nje nabantu indawo
ephakeme relations bayazi in imiqondo nemibono mayelana ukwazi ubudlelwano
elula lapho ukuthola indawo umphefumulo wesilwane liphuma ukuthi kodwa
namanje isikhundla ukwedlula plant ephakeme, kanye ukuya ngqo umphefumulo unit
in the ukwazi amalungiselelo elidala. (Comp. Kap.VI)
Akuwona wonke izigaba babashayeli elingaphakathi ukwazi onekhono zihlale
abazi kodwa ngesikhathi izinguquko ezijulile sisesimweni sokungazi lutho,
ubuthongo, kanye ukwazi enjalo, nokuvuka, kanti ngesikhathi ephakeme a onogada
njalo kusekelwe ukuthi, Nokho, ingxenye ethile ye amalungu ezingeni leliphasi ulele,
enye uvuka, noma ukuthi ephakeme, ubudlelwane overarching endlula lezi zibe
ukwazi.
Isimo kobuthongo, lapho ohlukanisa izinkathi sihlale siphapheme esinye sezitho
zomzimba wakho inikezwe isigaba omunye nomunye, futhi ihlukanisa tindilinga
ukuqaphela namalungu ahlukahlukene incike krperlicherseits isizathu esifanayo,
iqiniso lokuthi imisebenzi ezingokwenyama bafake ngokwengqondo, khona phakathi

nangenkathi awe lapha phakathi nemibuthano ephila ngaphansi osayizi abathile

(umbundu), okuyothi ukwazi uqala kukhanye kuphela.
Lokhu ibinzana kungatholakala esahlukweni 45. kuxoxwe psychophysics yami
futhi athuthukiswe.
The maqondana komphefumulo emzimbeni lungenzeka ngaphansi amafomula
ezimbili. Omunye ongathi umphefumulo self-okubonakalisa essence efanayo, lokho
okubonakala ngaphandle njengoba umzimba, futhi umphefumulo isimiso oxhumanisa
umzimba, ukuhlanganisa yayo futhi disassembly ukulandelana. Bobabili amafomula
kuxhumene iqiniso ukuthi le self-ukubukeka kuyinto iyunifomu izivumelwano lula
ukuthi auseinanderbreitet ekubukekeni kwangaphandle a eziningi. (Ukubulawa lokhu
s. In Chap. L, 37 no-45 of psychophysics.)
The elingapheli akuyona ngaphesheya nature senhloko; kodwa ezilinganiselwe
kuyinto okuqukethwe Infinite, futhi nakho tindilinga of the ezilinganiselwe babe
Esekelwa i grantor ngokuya olunzulu futhi iphephe akhiwe, kodwa ungalokothi
kokuzama wesifunda unomphela.
Okuhlangenwe nakho ezivamile, iningi ezithile futhi ephephe kunazo, singenza,
ukuthi konke okungaveli ukwazi njengoba isikhala, isikhathi, udaba, athomu,
umthetho, kuphela ukwazi noma kulokho livela ukwazi is adonswa. Futhi ngiqaphele
ophakeme nezokugcina ngalokho lonke ebiyelwe kanye unit yayo engeyokuqala last
kanye Isiqongo esiphakeme kuyini ukuba.
Ngokwalokho sithatha out of noma ngemuva ukwazi okuqukethwe ukwazi, lutho
experientially ngokuqondile; kodwa konke ngaphandle ngemuva lokhu mbono,
singakwazi nje statuieren, uma kudingekile.
Kodwa uma senza labo Empeleni ulwazi lokuthi omunye khona uyazi lutho futhi
ine, njengoba ukwazi kwalo, thatha ilungelo ngomqondo ukwandiswa futhi andise
nokuswela isimiso, ukuze sikwazi ukwenza ngaphandle umbono, yonke imibhalo
emnyama nezizathu khona ngaphandle ukwazi uphonsa, futhi ukunciphisa konke
ubudlelwano, affiliations, imithetho, imithetho, maqiniso futhi amathuba ukwazi futhi
ekuqukethe.
XII. Buka Final.
Ceterum censeo, Carthaginem Esse delendam. Ngaphansi Carthago kodwa
ngiyaqonda ukuthi ifilosofi ukuthi ophakamayo ngokuphathelene nezinto ngaphandle
isizathu esifanayo, ukuba wanyukela Selilonke.