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    October 132015

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    Bhagawan explains that to perform the supreme Veda Purusha Yajna wherever one is, one should see their own body as the tantra, their breath as the mantra, and their heart as the yantra. There is no need to seek these things outside of oneself. When one's words are sweet, their breath becomes the Rig Veda. When one listens only to sweet speech, all they hear becomes the Sama Veda. When one's deeds are sweet, all they do is the Yajur ritual sacrifice. In this way, one can perform the Veda Purusha Yajna every day, the highest Vedic sacrifice.

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    October 132015

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    Bhagawan explains that to perform the supreme Veda Purusha Yajna wherever one is, one should see their own body as the tantra, their breath as the mantra, and their heart as the yantra. There is no need to seek these things outside of oneself. When one's words are sweet, their breath becomes the Rig Veda. When one listens only to sweet speech, all they hear becomes the Sama Veda. When one's deeds are sweet, all they do is the Yajur ritual sacrifice. In this way, one can perform the Veda Purusha Yajna every day, the highest Vedic sacrifice.

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    Bhagawan explains that to perform the supreme Veda Purusha Yajna wherever one is, one should see their own body as the tantra, their breath as the mantra, and their heart as the yantra. There is no need to seek these things outside of oneself. When one's words are sweet, their breath becomes the Rig Veda. When one listens only to sweet speech, all they hear becomes the Sama Veda. When one's deeds are sweet, all they do is the Yajur ritual sacrifice. In this way, one can perform the Veda Purusha Yajna every day, the highest Vedic sacrifice.

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    15 views2 pages

    October 132015

    Uploaded by

    api-296788542
    Bhagawan explains that to perform the supreme Veda Purusha Yajna wherever one is, one should see their own body as the tantra, their breath as the mantra, and their heart as the yantra. There is no need to seek these things outside of oneself. When one's words are sweet, their breath becomes the Rig Veda. When one listens only to sweet speech, all they hear becomes the Sama Veda. When one's deeds are sweet, all they do is the Yajur ritual sacrifice. In this way, one can perform the Veda Purusha Yajna every day, the highest Vedic sacrifice.

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    Sai Inspires from Prasanthi Nilayam October 13, 2015

    What should we be doing, wherever we are, to perform the most supreme


    Veda Purusha Yajna? Bhagawan explains in a beautiful message to inspire us.
    People resort to gurus to receive mantras (mystically
    powerful formulae to be recited by them for their spiritual
    uplift); others seek medicine men and holy monks to get
    yantras (esoteric talismans to ward off evil forces); some
    others learn thanthras (secret rites for attaining
    superhuman powers) from scholars (pandits). But all of
    this is wasteful effort. One should accept the body as
    thethanthra, one's own breath as the mantra and the
    heart as the yantra. There is no need to seek them
    outside oneself. When all words emanating from you are
    sweet, your breath becomes Rig Veda. When you restrict
    what you listen to and prefer only sweet speech, all that
    you hear becomes Sama gana (rendition of Sama Veda).
    When you do only sweet deeds, all that you do is Yajur
    homa(ritualistic sacrifice). Then you will be performing
    every day the Veda Purusha Yajna, the yajna which
    propitiates the noblest and highest Vedic Spirit!
    - Divine Discourse, 2 Oct 1981.

    Practice the attitude of offering every act at the Feet of God just how
    a flower is offered in worship. Baba
    13 AkqUbr,2015
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    pRSn: bhuq au`qm vyd purK Xjnw krn leI,AsIN ij`Qy vI hoeIey,swnUM,kI krnw cwhIdw hY?Bgvwn,swnUM iek
    suMdr sunyhw idMdy hn[
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    lok,qWiqRkW kol jWdy hn qW jo aunHW iv`c koeI burI Awqmw hY qW auh bwhr clI jwvy[mnu`K nUM cwhIdw hY ik auh
    Awpxy SrIr nUM qWiqRk smJy,Awpxy swh nUM mMqr Aqy idl nUM XMqr smJy[XMqr Aqy mMqr nUM bwhr nw l`Bo[jd
    quhwfy v`loN boly swry Sbd im`Ty bol huMdy hn qW auh irg-vyd bx jWdy hn[jd qusIN suxx vyly,kyvl im`Ty bol hI
    suxdy ho Aqy bwkI bolW v`l iDAwn nhIN idMdy qW auh suxy hoey Sbd,swm-gx ArQwq swm-vyd bx jWdy hn[jd
    qusIN swry krm,cMgy ArQwq im`Ty hI krdy ho qW auh krm,Xjur hom ArQwq iqAwg jW kurbwnI bx jWdy hn[ies
    qrHW krn nwl qusIN hr roz,vyd purK Xjnw hI krdy ho,ijhVw Xjnw swirAW qoN au`qm Aqy mhwn vYidk Awqmw
    hY[(02 AkqUbr,1981 dy idvX pRvcn)[

    Awpxy v`loN kIqy hr krm nUM Bgvwn dy crxW iv`c ausy qrHW hI Aripq kro ijvyN qusIN Bgvwn dy crxW iv`c,pUjw
    vyly Pu`l Aripq krdy ho[(bwbw)[

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