Professional Documents
Culture Documents
Sams Japanese Paper
Sams Japanese Paper
Professor Yamaguchi
Modern History of Japan
Shintoism impact how the Japanese saw themselves? Did it perhaps impact
how they interacted with other countries? Did
1
Allee, John Gage. Webster's Dictionary. New York: Galahad, 1975. Print.
Shintoism change as the nation became much more modern? Did Shintoism
affect the government of Japan, and if it did, how? The answers to these
questions can give us a great look into the history of Japan and what part
Shintoism played in it.
An enormously important period in the history of Japan is called the
Meiji Restoration. In his book Shinto: The Kami Way Dr. Sokyo Ono tells us,
The Meiji Restoration had two parallel and complementary objectives. One
was political, the other religious. The political objective was the restoration of
the direct rule of the Emperor, who for centuries had been relegated to a
position of political impotence. The religious objective was to revive the Kami
Way as the spiritual basis for government and society.2 This tells us a lot
about the time period of the Restoration. The people of Japan had clearly
gotten away from the worship of Kami and the other traditions of Shintoism.
This dual purpose Meiji Restoration was trying to restore its imperial leader to
his former power while simultaneously uniting the country spiritually under
Shintoism. In this instance we can see how spiritual practices and
government affairs are aligned in Japan. During the 1868 Meiji Restoration
political reform was not all that was sought out, religious reform was a
priority also.
2
Ono, Sokyo, Dr., and William P. Woodard. Shinto: The Kami Way. Rutland: Charles E. Tuttle,
1962. Print.
syncretism, many Japanese people during the late nineteenth century were
worshipping Kami and Buddha alongside one another. According to Dr. Ono,
The first steps toward the religious goal included an order separating
Buddhism from Shintoism, the establishment of a Department of Shinto
modelled after the Office of Divine Affairs (Jingi Kan) of the seventh century,
and a declaration to the effect that Shinto would be the religious foundation
of the new government.3 It appears that the officials of this period were
trying to create a sense of solidarity and nationalism amongst the Japanese
with this move. Buddhism had crept over to Japan from China, and many
could see it as Chinese culture embedding itself amongst the Japanese. We
can see from this that it was important to the Japanese that there was a
national pride created. This national pride would also create a new unity
amongst the islands of Japan.
Ono, Sokyo, Dr., and William P. Woodard. Shinto: The Kami Way. Rutland: Charles E. Tuttle,
1962. Print.
the National Polity to pave the way for Our nations securtity.4 The
government of Japan, along with the Imperial family, fought for many years a
battle to remain independent of Western influence and culture. During the
mid-nineteenth century, Japan faced the threat of having their culture
absorbed by other Western countries. Confucianism and Buddhism infiltrated
Japanese life on a consistent basis. Japanese officials rallied behind the
banner of Shintoism to fight the loss of their culture and identity. For a large
portion of the nineteenth century, Japan practiced a staunch version of
Ross, Floyd Hiatt. Shinto, the Way of Japan. Boston: Beacon, 1965. Print.
Gordon, Andrew. A Modern History of Japan: From Tokugawa times to the Present. New York:
Oxford UP, 2003. Print. 49.
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life. But a larger portion of the population would win out with their
progressive ideas. They were pretty much saying it is time to again open
their doors to the world and catch up. But within the next two decades the
Meiji Restoration would occur, and even though the nation of Japan had been
bullied by its larger neighbors for some time, it would begin to make changes
to nationalize and create a stronger more unified Japanese identity.
After the many changes of the Meiji Restoration, Shintoism would hold
on to its strong governmental ties for some decades. During the end of the
1800 and beginning of the 1900s, the Japanese Imperial Army had a series
of militant successes. It is plausible that their victory in the first SinoJapanese War was due partly because of the pride and identity that
Shintoism helped the nation find. Another major military victory was the
Russo-Japanese War of 1904, again Japan wins unexpectedly and the world
realizes that Japan is becoming a major power. This surge of military might
could owe its existence to the use of Shintoism by the Japanese government.
Japan would not continue using Shintoism as a state religion and
unifying force forever. Certainly by the defeats suffered in the Second SinoJapanese War and World War II Japan and its formal relationship with
Shintoism would begin to change. One of the first major changes would
actually be the removal of Shintoism from government protocol. All of the
shrines and temples would return to the care and ownership of the priests
and patrons. Throughout the first few decades of the twentieth century, the
idea of what is Shintoism began to become a bit muddled. Did Shintoism
change years after the Meiji Restoration? Shintoism has been a part of
Japanese life for hundreds of years. But it is safe to say that Shintoism was
used as a tool by certain officials during the Meiji period as a unifying tool to
create a sense of nationalism amongst the Japanese. Author Floyd Ross tells
us, By the opening of the 1930s, for most Japanese Shintoism had become
completely identified with the national cause Shinto had been made into a
handmaiden of the State.6 It seems that it could be said that Shinto had
been twisted into something other than a spiritual practices ever since the
modernization of Japan began. That is possibly a harsh way to describe what
the government was doing with Shintoism. But it is true that this central
Japanese religion had been used for other purposes, much like other major
religions of the world.
In a brief interview with Rina Irie, an international studies student at
the University of Mississippi, about Shintoism, I was able to learn much more
about how the population of Japan currently feels about the spiritual practice
and what it means to them. The first question I posed to Rina was, What is
Shintoism to you? to which she replied It is a religion that is very familiar to
me, but I see it more as Japanese cultural thing.7 I was very interested to
see that she answered me in that way. Many of the worlds religions have
changed for certain people groups over the years. There are many people in
the world that do not consider themselves religious, and yet they still partake
in certain practices more for the sake of tradition or culture. For example, in
America, certainly not everyone is a Christian, but many people still choose
to celebrate Christmas, which is a symbolic date for the birth of Jesus Christ.
The next question I asked my interviewee Rina was, Do you practice it in
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any way? to which she replied, I go to a shrine on New Years day, and pray
for a good year. Also, I often buy a good luck charm too.8
6
Ross, Floyd Hiatt. Shinto, the Way of Japan. Boston: Beacon, 1965. Print. Pg 146.
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Bibliography
Chiba, Reiko. The Seven Lucky Gods of Japan. Rutland: Charles E. Tuttle,
1966. Print.
Earhart, H. Byron. Japanese Religion; Unity and Diversity. 4th ed. Belmont,
CA: Dickenson Pub., 2004. Print.
Gordon, Andrew. A Modern History of Japan: From Tokugawa times to the
Present. New York: Oxford UP, 2003. Print.
Irie, Rina. Interview. April 8, 2015. University of MS.
Ito, Satoshi, Jun Endo, and Mizue Mori. Shinto, a Short History. Trans. Mark
Teeuwen and John Breen. Ed. Nobutaka Inoue. London: RoutledgeCurzon,
2003. Print.
Ono, Sokyo, Dr., and William P. Woodard. Shinto: The Kami Way. Rutland:
Charles E. Tuttle, 1962. Print.
Picken, Stuart D. B. Shinto, Japans Spiritual Roots. Tokyo: Kodansha
International, 1980. Print.
Reader, Ian, Esben Andreasen, and Finn Stefnsson. Japanese Religions: Past
and Present. Honolulu: University of Hawaii, 1993. Print.
10
Ross, Floyd Hiatt. Shinto, the Way of Japan. Boston: Beacon, 1965. Print.
Tanizaki, Jun'ichiro. Naomi. New York: Knopf, 1985. Print.
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