Statutory Declaration S In the matter of District of Columbia Department of Health, Vital Records Division # 10873-9458 % 1, Damien DeVaughn Jordan, to be Now known as: Tehuti Shu Maat AmenRa Eil, [care of 17359 E. Warren Pl. D108, Aurora, Colorado]: Turtle-Island/:Atlan/:Amexem, do solemnly swear in accord with: the 1931 Statute of Westminster (htp:20w. legislation gov.uk/ukpga/I931/4/pd(Sukpen 19310004 en.pd, 1665 Agreement between Dekis and Queen Victoria on the Bargain 1835, 1777 Articles of Confederation and Perpetual Union — Art. XI, 1814 Treaty of Ghent; 1794. Jay Treaty; 1836 Treaty of Marrakesh(Morocco) all recognized and valid treaties, Congress is no longer bound by its constitutional system of delegated powers-Congressional Record (page A3220) statement of Carl B. Rix on May 11, 1955, the 1948 Charter of the United Nations, UN Declaration on the Rights of Indigenous Peoples hup://www.unorg/esa/socdev/unpfii/documents/DRIPS en.pdf and the United Nations 2™ Decade of the World’s Indigenous People hiip://www.un.ore/esa/socdevsunpfiifdocuments/brochure_2nd_decade.pdt , upon discovering that the registration ofa Live Birth of June 9, 1973, inthe City State of Washington, D.C., was @ contract between my mother and the government who did not tell her that she was selling me, a flesh and blood child, to the UNITED STATES (District of Columbia) as their Chattei Property / Slave, which is a violation of Human Rights. I hereby void the contract ab initio for fraud. Since Tam a Flesh and Blood (Amarw/Olmee-Xi/Ani-Yu"\wiya, Tsala-g (Cherokee) Moor in accord with; HUR-194 - hutp:/Avww.gpo.cow/fdsys/pke/BILL 1Ohres 194eh/pdf/BILLS-11Ohres 194eh.pdfs, S.Con.Res.26 : hhups/www.gpo.gov/tdsvs/pky/BILS-|scones26es/pdf/BILLS- [1 Isconres26es.pdf ; HJR-3 Native Peoples Apology ~ huips://www.congress.pov/ I | O/bills/hjres3/BILLS-1 |Ohjres3ih.pdf, (REGINA V. JAH case number: T20107746-1) (Gee: wnw.mirial.org/nade/133) On May 14, 2011 at Southwark Crown Court, Defendant: John Anthony Hall inthe United Kingdom proved before an english jury that Elizabeth Alexandra Mary Windsor-Mountbatten Battenburg, Elizabeth knew—both then and nove—that she was crowned on a fake coronation stone instead ofthe real Sione of Destiny/Coronation Stone, which meant not only was she never properly crowned, but she was also knowingly and fraudulently eonning the public, and that is why she didn't want her coronation televised. (See: hitps://www.youtube.com/wateh2v=5s_CvhgixF0) 1 declare that name, DAMIEN DeVAUGHN JORDAN, in upper and lower case on the registration of Live Birth and SSN card is a corporation and that, Damien DeVaughn Jordan, is an Indigenous flesh & blood man. I, Tehuti Shu Maat AmenRa Eil, do hereby claim my Indigenous Standing in Law in accord with UNDRIP and deny corporate existence under 18 USC § 9. give notice Internationally, Domestically and Universally via this Declaration. | am not a corporation, attficial person, natural person, fictitious entity or vessel of the United States nor can persons of African descent be citizens. Under reservation of All My Rights Unalienable and otherwise, | am Indigenous/Autochthon to this planet and I make this solemn declaration conscientiously believing it to be true, and knowing that it is of the same force and effect as if made under oath. Jurat United Nations Declaration on the Rights of Indigenous Peoples ~ http://www.un.org/esa/socdev/unpfii/documents/DRIPS_en.pdf UN Declaration on the Rights of Indigenous Peoples, International Covenant on Economic, Social and Cultural Rights, United Nations Charter 55 & 56, Congressional Record P. A3220 may 11 1955, Presidential Proclamation 7500, Pope Francis Apology to the Indigenous Peoples & World Day of Peace Letter, IDFPAD, Motu Proprio July 2013, HJR-194, HIR-3. J Affirmed to and subscribed before me this 22’“day of Derembee 2015. Personally Known. Produced Identification _ Type and of ID vers License < Sey A 7 Ss Notary PublicThe Holy See APOSTOLIC LETTER ISSUED MOTU PROPRIO OF THE SUPREME PONTIFF FRANCIS ON THE JURISDICTION OF JUDICIAL AUTHORITIES OF VATICAN CITY STATE IN CRIMINAL MATTERS In our times, the common good is increasingly threatened by transnational organized crime, the improper use of the markets and of the economy, as well as by terrorism. Itis therefore necessary for the international community to adopt adequate legal instruments to prevent and counter criminal activities, by promoting international judicial cooperation on criminal matters. In ratifying numerous international conventions in these areas, and acting also on behalf of Vatican City State, the Holy See has constantly maintained that such agreements are effective means to prevent criminal activities that threaten human dignity, the common good and peace With a view to renewing the Apostolic See's commitment to cooperate to these ends, by means of this Apostolic Letter issued Motu Proprio, | establish that: 1. The competent Judicial Authorities of Vatican City State shall also exercise penal jurisdiction over: a) crimes committed against the security, the fundamental interests or the patrimony of the Holy See- in Vatican City State Law No. VIII, of 11 July 2013, containing Supplementary Norms on Criminal Law Matters; - in Vatican City State Law No. IX, of 11 July 2013, containing Amendments to the Criminal Code and the Criminal Procedure Code; when such crimes are committed by the persons referred to in paragraph 3 below, in the exercise of their functions; ) any other crime whose prosecution is required by an international agreement ratified by the Holy See, if the perpetrator is physically present in the territory of Vatican City State and has not been extradited. 2. The crimes referred to in paragraph 1 are to be judged pursuant to the criminal law in force in Vatican City State at the time of their commission, without prejudice to the general principles of the legal system on the temporal application of criminal laws. 3. For the purposes of Vatican criminal law, the following persons are deemed ‘public officials” a) members, officials and personnel of the various organs of the Roman Curia and of the Institutions connected to it. b) papal legates and diplomatic personnel of the Holy See. ©) those persons who serve as representatives, managers or directors, as well as persons who even de facto manage or exercise control over the entities directly dependent on the Holy See and listed in the registry of canonical juridical persons kept by the Governorate of Vatican City State; 4) any other person holding an administrative or judicial mandate in the Holy See, permanent or temporary, paid or unpaid, irrespective of that person’s seniority. 4. The jurisdiction referred to in paragraph 1 comprises also the administrative liability of juridical persons arising from crimes, as regulated by Vatican City State laws. 5. When the same matters are prosecuted in other States, the provisions in force in Vatican City State on concurrent jurisdiction shall apply. 6. The content of article 23 of Law No. CXIX of 21 November 1987, which approves the Judicial Order of Vatican City State remains in force. This | decide and establish, anything to the contrary notwithstandingGiven in Rome, at the Apostolic Palace, on 11 July 2013, the first of my Pontificate. FRANCISCUS © Copyright - Libreria Editrice VaticanaThe Holy See MESSAGE OF HIS HOLINESS POPE FRANCIS FOR THE CELEBRATION OF THE WORLD DAY OF PEACE 1 JANUARY 2015 NO LONGER SLAVES, BUT BROTHERS AND SISTERS 41. At the beginning of this New Year, which we welcome as God’s gracious gift to all humanity, | offer heartfelt wishes of peace to every man and woman, to all the world’s peoples and nations, to heads of state and government, and to religious leaders. In doing so, | pray for an end to wars, conflicts and the great suffering caused by human agency, by epidemics past and present, and by the devastation wrought by natural disasters. | pray especially that, on the basis of our common calling to cooperate with God and all people of good will for the advancement of harmony and peace in the world, we may resist the temptation to act in a manner unworthy of our humanity. In my Message for Peace last year, | spoke of “the desire for a full life... which includes a longing ‘or fraternity which draws us to fellowship with others and enables us to see them not as enemies or rivals, but as brothers and sisters to be accepted and embraced” [1] Since we are by nature relational beings, meant to find fulfilment through interpersonal relationships inspired by justice and love, it is fundamental for our human development that our dignity, freedom and autonomy be acknowledged and respected. Tragically, the growing scourge of man's exploitation by man gravely damages the life of communion and our calling to forge interpersonal relations marked by respect, justice and love. This abominable phenomenon, which leads to contempt for the fundamental rights of others and to the suppression of their freedom and dignity, takes many forms. | would like briefly to consider these, so that, in the light of God's word, we can consider all men and women “no longer slaves, but brothers and sisters’ Listening to God's plan for humanity2. The theme I have chosen for this year’s message is drawn from Saint Paul's letter to Philemon, in which the Apostle asks his co-worker to welcome Onesimus, formerly Philemon's slave, now a Christian and, therefore, according to Paul, worthy of being considered a brother. The Apostle of the Gentiles writes: “Perhaps this is why he was parted from you for a while, that you might have him back for ever, no longer as a slave but more than a slave, as a beloved brother” (vv. 15-16) Onesimus became Philemon's brother when he became a Christian. Conversion to Christ, the beginning of a life lived Christian discipleship, thus constitutes a new birth (cf. 2 Cor 5:17; 1 Pet 4:3) which generates fraternity as the fundamental bond of family life and the basis of life in society. In the Book of Genesis (cf. 1:27-28), we read that God made man male and female, and blessed them so that they could increase and multiply. He made Adam and Eve parents who, in response to God's command to be fruitful and multiply, brought about the first fraternity, that of Cain and ‘Abel. Cain and Abel were brothers because they came forth from the same womb. Consequently they had the same origin, nature and dignity as their parents, who were created in the image and likeness of God. But fraternity also embraces variety and differences between brothers and sisters, even though they are linked by birth and are of the same nature and dignity. As brothers and sisters, therefore, all people are in relation with others, from whom they differ, but with whom they share the same origin, nature and dignity. In this way, fraternity constitutes the network of relations essential for the building of the human family created by God. Tragically, between the first creation recounted in the Book of Genesis and the new birth in Christ whereby believers become brothers and sisters of the “first-born among many brethren” (Rom 8:29), there is the negative reality of sin, which often disrupts human fraternity and constantly disfigures the beauty and nobility of our being brothers and sisters in the one human family. It was not only that Cain could not stand Abel; he killed him out of envy and, in so doing, committed the first fratricide. “Cain’s murder of Abel bears tragic witness to his radical rejection of their vocation to be brothers. Their story (cf. Gen 4:1-16) brings out the difficult task to which all men and women are called, to live as one, each taking care of the other” [2] This was also the case with Noah and his children (cf. Gen 9:18-27). Ham's disrespect for his father Noah drove Noah to curse his insolent son and to bless the others, those who honoured him. This created an inequality between brothers born of the same womb. In the account of the origins of the human family, the sin of estrangement from God, from the father figure and from the brother, becomes an expression of the refusal of communion. It gives rise to a culture of enslavement (cf. Gen 9:25-27), with all its consequences extending from generation to generation: rejection of others, their mistreatment, violations of their dignity and fundamental rights, and institutionalized inequality. Hence, the need for constant conversion to theCovenant, fulfilled by Jesus’ sacrifice on the cross, in the confidence that “where sin increased, grace abounded all the more... through Jesus Christ’ (Rom 5:20-21). Christ, the beloved Son (cf. ‘Mt 3:17), came to reveal the Father’s love for humanity. Whoever hears the Gospel and responds to the call to conversion becomes Jesus’ “brother, sister and mother" (Mt 12:50), and thus an adopted son of his Father (cf. Eph 1:5). ‘One does not become a Christian, a child of the Father and a brother or sister in Christ, as the result of an authoritative divine decree, without the exercise of personal freedom: in a word, without being freely converted to Christ. Becoming a child of God is necessarily linked to conversion: “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit" (Acts 2:38). All those who responded in faith and with their lives to Peter's preaching entered into the fraternity of the first Christian community (cf. 1 Pet 2:17; Acts 1:15-16, 6:3, 15:23): Jews and Greeks, slaves and free (cf. 1 Cor 12:13; Gal 3:28). Differing origins and social status did not diminish anyone's dignity or exclude anyone from belonging to the People of God. The Christian community is thus a place of communion lived in the love shared among brothers and sisters (cf. Rom 12:10; 1 Thess 4:9; Heb 13:1; 1 Pet 1:22; 2 Pet 1:7), All of this shows how the Good News of Jesus Christ, in whom God makes “all things new” (Rev 21:5),[3] is also capable of redeeming human relationships, including those between slaves and masters, by shedding light on what both have in common: adoptive sonship and the bond of brotherhood in Christ. Jesus himself said to his disciples: “No longer do | call you servants, for the servant does not know what his master is doing; but | have called you friends, for all that | have heard from my Father | have made known to you" (Jn 15:15). The many faces of slavery yesterday and today 3. From time immemorial, different societies have known the phenomenon of man’s subjugation by man. There have been periods of human history in which the institution of slavery was generally accepted and regulated by law. This legislation dictated who was born free and who was born into slavery, as well as the conditions whereby a freeborn person could lose his or her freedom or regain it. In other words, the law itself admitted that some people were able or required to be considered the property of other people, at their free disposition. A slave could be bought and sold, given away or acquired, as if he or she were a commercial product, Today, as the result of a growth in our awareness, slavery, seen as a crime against humanity, [4] has been formally abolished throughout the world. The right of each person not to be kept in a state of slavery or servitude has been recognized in international law as inviolable. Yet, even though the international community has adopted numerous agreements aimed at ending slavery in all its forms, and has launched various strategies to combat this phenomenon, millionsof people today — children, women and men of all ages — are deprived of freedom and are forced to live in conditions akin to slavery. I think of the many men and women labourers, including minors, subjugated in different sectors, whether formally or informally, in domestic or agricultural workplaces, or in the manufacturing or mining industry; whether in countries where labour regulations fail to comply with international norms and minimum standards, or, equally illegally, in countries which lack legal protection for workers’ rights. | think also of the living conditions of many migrants who, in their dramatic odyssey, experience hunger, are deprived of freedom, robbed of their possessions, or undergo physical and sexual abuse. In a particular way, | think of those among them who, upon arriving at their destination after a gruelling journey marked by fear and insecurity, are detained in at times inhumane conditions. | think of those among them, who for different social, political and economic reasons, are forced to live clandestinely. My thoughts also turn to those who, in order to remain within the law, agree to disgraceful living and working conditions, especially in those cases where the laws of a nation create or permit a structural dependency of migrant workers on their employers, as, for example, when the legality of their residency is made dependent on their labour contract. Yes, | am thinking of “slave labour". | think also of persons forced into prostitution, many of whom are minors, as well as male and female sex slaves. | think of women forced into marriage, those sold for arranged marriages and those bequeathed to relatives of their deceased husbands, without any right to give or withhold their consent. Nor can | fail to think of all those persons, minors and adults alike, who are made objects of trafficking for the sale of organs, for recruitment as soldiers, for begging, for illegal activities such as the production and sale of narcotics, or for disguised forms of cross-border adoption. Finally, | think of all those kidnapped and held captive by terrorist groups, subjected to their purposes as combatants, or, above all in the case of young girls and women, to be used as sex slaves. Many of these disappear, while others are sold several times over, tortured, mutilated or killed. Some deeper causes of slavery 4. Today, as in the past, slavery is rooted in a notion of the human person which allows him or her to be treated as an object. Whenever sin corrupts the human heart and distances us from our Creator and our neighbours, the latter are no longer regarded as beings of equal dignity, as brothers or sisters sharing a common humanity, but rather as objects, Whether by coercion or deception, or by physical or psychological duress, human persons created in the image andlikeness of God are deprived of their freedom, sold and reduced to being the property of others. They are treated as means to an end. Alongside this deeper cause ~ the rejection of another person's humanity ~ there are other causes which help to explain contemporary forms of slavery. Among these, | think in the first place of poverty, underdevelopment and exclusion, especially when combined with a /ack of access to education or scarce, even non-existent, employment opportunities. Not infrequently, the victims of human trafficking and slavery are people who look for a way out of a situation of extreme poverty; taken in by false promises of employment, they often end up in the hands of criminal networks which organize human trafficking. These networks are skilled in using modern means of communication as a way of luring young men and women in various parts of the world. Another cause of slavery is corruption on the part of people willing to do anything for financial gain. Slave labour and human trafficking often require the complicity of intermediaries, be they law enforcement personnel, state officials, or civil and military institutions. “This occurs when money, and not the human person, is at the centre of an economic system. Yes, the person, made in the image of God and charged with dominion over all creation, must be at the centre of every social or economic system. When the person is replaced by mammon, a subversion of values occurs” [5] Further causes of slavery include armed conflicts, violence, criminal activity and terrorism. Many people are kidnapped in order to be sold, enlisted as combatants, or sexually exploited, while others are forced to emigrate, leaving everything behind: their country, home, property, and even members of their family. They are driven to seek an alternative to these terrible conditions even at the risk of their personal dignity and their very lives; they risk being drawn into that vicious circle which makes them prey to misery, corruption and their baneful consequences. A shared commitment to ending slavery 5. Often, when considering the reality of human trafficking, illegal trafficking of migrants and other acknowledged or unacknowledged forms of slavery, one has the impression that they occur within a context of general indifference. Sadly, this is largely true. Yet | would like to mention the enormous and often silent efforts which have been made for many years by religious congregations, especially women's congregations, to Provide support to victims. These institutes work in very difficult situations, dominated at times by violence, as they work to break the invisible chains binding victims to traffickers and exploiters. Those chains are made up of a series of links, each composed of clever psychological ploys which make the victims dependent on their exploiters. This is accomplished by blackmail and threats made against them and their loved ones, but also by concrete acts such as the confiscation of their identity documents and physical violence. The activity of religious congregations is carried out in three main areas: in offering assistance to victims, in working for their psychological andeducational rehabilitation, and in efforts to reintegrate them into the society where they live or from which they have come. This immense task, which calls for courage, patience and perseverance, deserves the appreciation of the whole Church and society. Yet, of itself, it is not sufficient to end the scourge of the exploitation of human persons. There is also need for a threefold commitment on the institutional level: to prevention, to victim protection and to the legal prosecution of perpetrators. Moreover, since criminal organizations employ global networks to achieve their goals, efforts to eliminate this phenomenon also demand a common and, indeed, a global effort on the part of various sectors of society. States must ensure that their own legislation truly respects the dignity of the human person in the areas of migration, employment, adoption, the movement of businesses offshore and the sale of items produced by slave labour. There is a need for just laws which are centred on the human person, uphold fundamental rights and restore those rights when they have been violated. Such laws should also provide for the rehabilitation of victims, ensure their personal safety, and include effective means of enforcement which leave no room for corruption or impunity. The role of women in society must also be recognized, not least through initiatives in the sectors of culture and social communications. Intergovernmental organizations, in keeping with the principle of subsidiarity, are called to coordinate initiatives for combating the transnational networks of organized crime which oversee the trafficking of persons and the illegal trafficking of migrants. Cooperation is clearly needed at a number of levels, involving national and international institutions, agencies of civil society and the world of finance. Businesses{6] have a duly to ensure dignified working conditions and adequate salaries for their employees, but they must also be vigilant that forms of subjugation or human trafficking do not find their way into the distribution chain. Together with the social responsibility of businesses, there is. also the social responsibility of consumers. Every person ought to have the awareness that “purchasing is always a moral - and not simply an economic — act’ {71 Organizations in civil society, for their part, have the task of awakening consciences and promoting whatever steps are necessary for combating and uprooting the culture of enslavement. In recent years, the Holy See, attentive to the pain of the victims of trafficking and the voice of the religious congregations which assist them on their path to freedom, has increased its appeals to the international community for cooperation and collaboration between different agencies in putting an end to this scourge.{8] Meetings have also been organized to draw attention to the phenomenon of human trafficking and to facilitate cooperation between various agencies, including experts from the universities and international organizations, police forces from migrants’countries of origin, transit, or destination, and representatives of ecclesial groups which work with victims. It is my hope that these efforts will continue to expand in years to come. Globalizing fraternity, not slavery or indifference 6. In her “proclamation of the truth of Christ's love in society" [9] the Church constantly engages in charitable activities inspired by the truth of the human person. She is charged with showing to all the path to conversion, which enables us to change the way we see our neighbours, to recognize in every other person a brother or sister in our human family, and to acknowledge his or her intrinsic dignity in truth and freedom. This can be clearly seen from the story of Josephine Bakhita, the saint originally from the Darfur region in Sudan who was kidnapped by slave-traffickers and sold to brutal masters when she was nine years old. Subsequently ~ as a result of painful ‘experiences - she became a “free daughter of God” thanks to her faith, lived in religious consecration and in service to others, especially the most lowly and helpless. This saint, who lived at the turn of the twentieth century, is even today an exemplary witness of hope[10] for the many victims of slavery; she can support the efforts of all those committed to fighting against this “open wound on the body of contemporary society, a scourge upon the body of Christ”. [44] In the light of all this, | invite everyone, in accordance with his or her specific role and responsibilities, to practice acts of fraternity towards those kept in a state of enslavement. Let us ask ourselves, as individuals and as communities, whether we feel challenged when, in our daily lives, we meet or deal with persons who could be victims of human trafficking, or when we are tempted to select items which may well have been produced by exploiting others. Some of us, out of indifference, or financial reasons, or because we are caught up in our daily concerns, close our eyes to this. Others, however, decide to do something about it, to join civic associations or to practice small, everyday gestures — which have so much merit! - such as offering a kind word, a greeting or a smile, These cost us nothing but they can offer hope, open doors, and change the life of another person who lives clandestinely; they can also change our own lives with respect to this reality We ought to recognize that we are facing a global phenomenon which exceeds the competence of any one community or country. In order to eliminate it, we need a mobilization comparable in size to that of the phenomenon itself. For this reason | urgently appeal to all men and women of good will, and all those near or far, including the highest levels of civil institutions, who witness the scourge of contemporary slavery, not to become accomplices to this evil, not to turn away from the sufferings of our brothers and sisters, our fellow human beings, who are deprived of their freedom and dignity. Instead, may we have the courage to touch the suffering flesh of Christ,{12] revealed in the faces of those countless persons whom he calls “the least of these my brethren” (Mt 25:40, 46). We know that God will ask each of us: What did you do for your brother? (cf. Gen 4:9-10). Theglobalization of indifference, which today burdens the lives of so many of our brothers and sisters, requires all of us to forge a new worldwide solidarity and fraternity capable of giving them new hope and helping them to advance with courage amid the problems of our time and the new horizons which they disclose and which God places in our hands. From the Vatican, 8 December 2014 FRANCISCUS [1] No. 1 [2] Message for the 2014 World Day of Peace, 2. [3] Cf. Apostolic Exhortation Evangelii Gaudium, 11. [4] Cf. Address to Delegates of the International Association of Penal Law, 23 October 2014: L'Osservatore Romano, 24 October 2014, p. 4 [5] Address to Participants in the World Meeting of Popular Movements, 28 October 2014: L'Osservatore Romano, 29 October 2014, p. 7. [6] Cf. PONTIFICAL COUNCIL FOR JUSTICE AND PEACE, Vocation of the Business Leader: A Reflection, 2013, [7] BENEDICT XVI, Encyclical Letter Caritas in Veritate, 66. [8] Cf. Message to Mr Guy Ryder, Director General of the International Labour Organization, on ihe occasion of the 103rd Session of the ILO, 22 May 2014: L‘Osservatore Romano, 29 May 2014, p.7. [9] BENEDICT XVI, Encyclical Letter Caritas in Veritate, 5. [10] "Through the knowledge of this hope she was ‘redeemed’, no longer a slave, but a free child of God. She understood what Paul meant when he reminded the Ephesians that previously they were without hope and without God in the world — without hope because without God" (BENEDICT XVI, Enoyclical Letter Spe Salvi, 3). [11] Address to Participants in the Second International Conference on Combating Human Trafficking: Church and Law Enforcement in Partnership, 10 April 2014: L'Osservatore Romano, 11 April 2014, p. 7; cf. Apostolic Exhortation Evangelii Gaudium, 270.[12] Cf. Apostolic Exhortation Evangelii Gaudium, 24 and 270. © Copyright - Libreria Editrice VaticanaBuonen pawun @® CE Lor le SNONADIGNI 3° SLH OT oth UO role ye a ee La) GUA EIN | PEalllg| Een) c# INDIGENOUS PEOPLES: A DECADE FOR ACTION AND DIGNITY fs OFet= ToT TN CCleay PASI ON ool Tey, GW WACO APN IY.) AUTOCHTONES : UNE DECENN UR LACTION ET DIGNITE Tui =e atonn= Ta ae eroaxe inten -TCanteen IOUT A TRCre GT cs | - oonow ari COUR TUE RY CCI RUAN Bet Eee eo Co ey Pyirer BSTC Mines FO a Bish eis hsWAT a DESCENT fei rer "We must remember that people INTERNATIONAL [Retr seers those most affected by racism, DECADE FOR PEOPLE OF [Reiger cinos basic rights such as access to AF 34 | @ AN quality health services and education." — United Nations Secretary-General Ban Ki-moon (Wa 3 <> Pacifico Olvidado. OHCHR Photo/Global Humanitarian le - A Decade Dedicated to People of African Descent: Recognition, Justice and Development In proclaiming this Decade, the international community is recognizing that people of African descent represent a distinct group whose human rights must be promoted and protected. Around 200 million people identifying themselves as being of African descent live in the Americas. Many millions more live in other parts of the world, outside of the African continent. Disclaimer: The content in this document is Intellectual Property of the United Nations and for illustrative nuirnases anivUnited Nations Avresissi201 General Assembly TMi 3ont Sinty-fith session ‘Agenda item 67 Resolution adopted by the General Assembly on 21 December 2010 [on the report of the Third Committee (465/455) 65/201. Universal realization of the right of peoples to solf-determination ‘The General Assembly, Reaffirming the importance, for the effective guarantee and observance of human rights, of the universal realization of the right of peoples to self-determination enshrined in the Charter of the United Nations and embodied in the Interational-Covsaants-on-Human Rights! as-well-as-in-the-Deolaration on the Granting of Independence to Colonial Countries and Peoples contained in General Assembly resolution 1514 (XV) of 14 December 1960, Welcoming tho progressive exercise of the right to selfdetermination by peoples under colonial, foreign or alien occupation and their emergence into sovereign statehood and independence, Deeply concerned at the continuation of acts or threats of foreign military intervention and occupation that are threatening to suppress, or have already suppressed, the right to self-determination of peoples and nations, Expressing grave concern that, as a consequence of the persistence of such actions, millions of people have been and are being uprooted from their homes as refugees and displaced persons, and emphasizing the urgent need for concerted intemational action to alleviate their condition, Recalling the relevant resolutions regarding the violation of the right of peoples to self-determination and other human rights as a result of foreign military intervention, aggression and occupation, adopted by the Commission on Human Rights at its sixty-first? and previous sessions, Reaffirming its previous resolutions on the universal realization of the tight of peoples to self-determination, including resolution 64/149 of 18 December 2009, " Reoltion 2200 A QOKD, annex. * See Oficial Records of the Economic and Social Counc, 2005, Saplement No.3 and corigenda (22008728 and Core and 3). cap sect ren ae (iiAmmesies01 Reaffirming also its resolution 35/2 of 8 September 2000, containing the United Nations Millennium Declaration, and recalling its resolution 60/1 of 16 September 2005, containing the 2005 World Summit Outcome, which, inte al upheld the right to self-determination of peoples under colonial domination and foreign occupation, Taking note of the report of the Secretary-General on the right of peoples to self-determination,? 1. Reaffirms that the universal realization of the right of all peoples, including those under colonial, foreign and alien domination, to self-determination is a fundamental condition for the effective guarantee and observance of human rights and for the preservation and promotion of such rights; 2. Declares its firm opposition to acts of forcign military intervention, aggression and occupation, since these have resulted in the suppression of the right Of peoples to sedetemmination and other human rights in cen pats of the 3. Calls upon those States responsible to cease immediately their military intervention in and occupation of foreign countries and territories and all acts of repression, discrimination, exploitation and maltreatment, in particular the brutal tnd inhuman methods reportedly employed for the execution of those acts against the peoples concerned; 4. _Deplores the plight of millions of refugees and displaced persons who hhave been uprooted as a result of the aforementioned acts, and reaffirms their right, to return to their homes voluntarily in safety and with honour; 5. Requests the Human Rights Council to continue to give s to violations of human rights, especially the right to self-determination, resulting from foreign military intervention, aggression or occupation; 6. Requests the Secretary-General to report on the question to the General ‘Assembly at its sixty-sixth session under the item entitled “Right of peoples to self-determination”. 71st plenary meeting 21 December 2010 5 avesa8,Administration of William J. Clinton, 1998 / Dec. 10 Executive Order 13107— Implementation of Human Rights Treaties December 10, 1998 By the authority vested in me as President by the Constitution and the laws of the United States of America, and bearing in mind. the obligations of the United States pursuant 0 the International Covenant on Civil and Political Rights (ICCPR), the Con- vention Against Torture and Other Crue, In- human or Degrading Treatment or Punish- ment (CAT), the Convention on the Elim- nation of All Forms of Racial Discrimination (CERD), and other relevant treaties con- cemed with the protection and promotion of human rights to which the United States is now or may become a party in the future, itishereby ordered as follows: Section 1. Implementation of Human Rights Obligations. (9) It shall be the policy and practice of the Government of the United States, being committed to the pro- tection and promotion of human rights and fundamental freedoms, Fully t respect and implement its obligations under the Inter~ national human rights treaties t0 which i 4 party, including the ICCPR, the CAT, and the CERD. (0) Ie shall also be the policy and practice of the Government of the United States to promote respect for international human rights, both in our relationships with all other counties and by working with and strength- ening the various international mechanisms for the promotion of human rights including, Inter alfa, those of the United Nations, the International Labor Organization, and. the (Organization of American States. ‘See. 2. Responsibility of Executive Depart- ‘ments and Agencies.) All executive depart- ments and agencies (as defined in § U'SC. 101-105, including boards and commissions, and hereinafter referred to collectively as “agency” or “agencies” shall maintain a cur- rent awareness of United States international hhuman rights obligations that are relevant co thei functions and shall perform such func- tions $0 as to respect and implement those obligations fully. The head of each agency shall designate a single contact officer who will be responsible for overall coordination 2459 of the implementation of this order. Under this order, all such agencies shall retain their established institutional roles in the imple ‘mentation, interpretation, and enforcement of Federal law and policy (b) The heads of agencies shall have lead responsibility in coordination with other ap- propriate agencies, for questions concerning Implementation of human eights obligations that fall within their respective operating and program responsibilities and authorities or. to the extent that matters do mot fll within the operating and program responsibilities fand authorities of any agency, that _mast closely relate to their general areas of con- ‘Sec. 3, Human Rights Inquiries and Com- plaints. Each agency shall take lead respon sibility in coordination with other appropriate ‘agencies, for responding to Inquires, re- ‘quests for information, and complaints about ‘lolations of human rights obligations that Fall, within its areas of responsibility or, if the ‘matter does not fll within its areas of respon sibility, referring i to the appropriate agency for response. Sec. 4, Interagency Working Group on Human Rights Treaties. (9) There is hereby established an Interagency Working Group fon Human Rights Treaties for the purpose of providing guldance, oversight, and coordi- ration with respect to questions concerning the adherence to and Implementation of ‘human rights obligations and related matters (0) The designee of the Assistant to the President for National Security Affairs shall ‘chair the Interagency Working Group, which shall consist of appropriate policy and legal representatives at the Assistant Secretary level from the Department of State, the De- partment of Justice, the Department of Labor, the Department of Defense, the Joint Chiefs of Staff, and other agencles as the chair deems appropriate. “The principal ‘members may designate alternates to attend meetings in their stead. (©) The principal funetions of the Inter- agency Working Group shall include: (i) coordinating the interagency review of any significant issues concerning the imple- ‘mentation of this order and analysis and rec- ommendations in connection with pursuingAdministration of Wiliam J Clinton, 1998 / Dec. 10 Remarks on the Unveiling of a Portrait of Former Secretary of ‘Agriculture Michael Espy December 10, 1998 Oh, happy day. [Laughter Ie ike to begin by thanking Deputy Secretary Rominger, ‘who has served so well both Secretary Espy and Secretary Glickman. I thank Dan Glick man and Rhoda for being a part of our ad- rministration’s family Dan Glickman pointed out when I dis: cussed this appointment with him that he ‘would be in the proud tradition of my com- mitment to a Cabinet that looks ike America and to diversity because there were even fewer Jewish farmers thon black farmers [Laughter T want to thank my felends Reverend Wintley Phipps, Reverend Walter Fauntroy, Reverend Beecher Hicks. and the Howard Gospel Choir here. They are wonderful, L thank the members of the Cabinet and former members of the Cabinet who are here, Secretary Herman, Secretary Richard son, Secretary O'Leary, EPA Administrator Browner, Ambassador Barshefsky. John Po- desta and Bob Nash and a whole slew of peo- ple from the White House are here: Senator Leahy, Senator Carol Moseley-Braun, Con- gressmen Clyburn, Jefferson, Eddie Bernice Johnson, Stenholm, Congressman Thomp- son, We're glad to see former Congressmen Montgomery and Coelho and many other former Members of Congress here. And Rev. erend Jackson, thank you for coming: and to the Espy family and ail the members of Mike Espy's extended family here. Six years ago, on Christmas Eve, I an ;ounced that I would nominate, and I quote, ‘my neighbor, my friend, and my supporter, Mike Espy” to be Secretary of Agriculture. He was a young Congressman from Mis sissippi when I served as Governor of Arkan- sas, We shared a passion for many Issues, in- cluding rural development. ‘As a Congressman, Mike worked with my Senator, Dale Bumpers, to setup the Lower Mississippi Delta Development Commision, commision I had the honor to chait. It brought jobs and growth to one of America’s poorest, least developed regions. { came to 2461 now and respect Mike Espy in that endeav= knew we also shared vision for America, new approach to government roated in our ‘most enduring values, changed and shaped {0 meet the challenges of the 21st century. ‘The need for change was nowhere more evt dent than at the Department of Agriculture, Which has, as Dan Glickman said, ince the time of President Lincoln, nurtured the seeds of renewal for America, On Christmas Eve I said, “The Depart ment of Agriculture can’t simply be a stolid representative of the interests of the past. It has to be a real force for family farmers in four country, for the agricultural Issues of today and tomorrow.” Mike understood that. ‘As the first African-American to become the Secretary of Agriculture, he was the very em: bodiment of change. Not only here but in many other areas of administration policy— fone of eight African-Americans. who have now served in the President's Cabinet in the last 6 years. And I am very grateful for that. ‘And I'm grateful to Senator Leahy and Senator Carol Moseley-Braun for confirming themal. In his 2 years at the helm Mike changed the Department of Agriculture as profoundly and beneficially as any Secretary in lts his tory, It fitting today we raise his portrait, He made history, and today we honor him for: Td like to talk a litle bit about his record a Secretary of Agriculture. His first great Challenge came only a few days after he start- fed on the job, when an outbreak of e-coll from tainted meat took the lives of three chil- dren in Washington State. Mike went to Washington, promised the victims’ families strong action, and he delivered ‘The new science-based inspection proce- dures developed during his tenure and put Into place under Secretary Gillekiman have cout incidents of salmonella contamination in pork by a third, in poultry by nearly 50 per- cent. according to the preliminary dats we have. The Department of Agriculture has no higher responsiblity than ensuring the safety of America's food supply. Today it is Fulfling that responsibility, thanks in no small meas: tre to Mike Espys leadership,PROCLAMATION 7500—NOV. 12, 2001 115 STAT. 2859 NOW, THEREFORE, |, GEORGE W. BUSH, President of the United States of America, by virtue of the authority vested in me by the Con- stitution and laws of the United States, do hereby proclaim November 9, 2001, as World Freedom Day. I call upon the people of the United Slates to observe this day with appropriate ceremonies and activities and to reaffirm their devotion to the aspirations of all people for free- dom and democracy. IN WITNESS WHEREOF, I have hereunto set my hand this ninth day of November, in the year of our Lord two thousand one, and of the Independence of the United States of America the two hundred and twenty-sixth, GEORGE W. BUSH Proclamation 7500 of November 12, 2001 National American Indian Heritage Month, 2001 By the President of the United States of America A Proclamation ‘The strength of our Nation comes from its people. As the early inhab- itants of this great land, the native peoples of North America played a unique role in the shaping of our Nation’s history and culture. Dur- ing this month when we celebrate Thanksgiving, we especially cole- borate their heritage and the contributions of American Indian and Alas- ka Native peoples to this Nation. Since our Nation's birth, pluralism and diversity have been hallmarks of the American experience and success. In 1782, the Founding Fathers chose as our national motto “E Pluribus Unum,” which means “out of many. one.” Today, America’s unity, derived from a mix of many di- verse ‘cultures and people, grandly embodies the vision expressed by our Founders. American Indian and Alaska Native cultures have made remarkable contributions to our national identity. Their unique spir- itual, artistic, and literary contributions, together with their vibrant customs and celebrations, enliven and enrich our land. As we move into the 21st century, American Indians and Alaska Na- tives will play a vital role in maintaining our Nation’s strength and prosperity. Almost half of America’s Native American tribal leaders have served in the United States Armed Forces, following in the foot- steps of their forebears who distinguished themselves during the World Wars and the conflicts in Korea, Vietnam, and the Persian Gulf. ‘Their patriotism again appeared after the September 11 attacks, as American Indian law enforcement officers volunteered to serve in ait marshal programs. On the local level, American Indians and Alaska Natives are strengthening their communities through education and business development, opening the doors to opportunity, and contrib- ting to a brighter future for all My Administration will continue to work with tribal governments on a sovereign to sovereign basis to provide Native Americans with new economic and educational opportunities. Indian education programs will remain a priority, so that no American child, including no NativeH. Res. 194 In the House of Representatives, U. S., July 28, 2008. Whereas millions of Africans and their descendants were enslaved in the United States and the 13 American colo- nies from 1619 through 1865; ‘Whereas slavery in America resembled no other form of invol- untary servitude known in history, as Africans were eap- tured and sold at auction like inanimate objects or ani- mals; Whereas Africans foreed into slavery were brutalized, humili- ated, dehumanized, and subjected to the indignity of being stripped of their names and heritage; Whereas enslaved families were torn apart after having been sold separately from one anothers Whereas the system of slavery and the visceral racism against persons of African descent upon which it depended be- came entrenched in the Nation's social fabrie; Whereas slavery was not officially abolished until the passage of the 13th Amendment to the United States Constita- tion in 1865 after the end of the Civil War; Whereas after emancipation from 246 years of slavery, Afri- can-Americans soon saw the fleeting political, social, and cconomie gains they made during Reconstruction evis- cerated by virulent racism, lynehings, disenfranchisement,2 Black Codes, and racial segregation laws that imposed a rigid system of officially sanctioned racial segregation in virtually all areas of life; Whereas the system of de jure racial segregation known as “zim Crow,” which arose in certain parts of the Nation following the Civil War to ereate separate and unequal societies for whites and African-Americans, was a direct result of the racism against persons of Afriean descent engendered by slavery; Whereas a century after the official end of slavery in Amer- ica, Federal action was required during the 1960s to eliminate the dejure and defacto system of Jim Crow throughout parts of the Nation, though its vestiges still linger to this day; ‘Whereas African-Americans continue to suffer from the com- plex interplay between slavery and Jim Crow—long after both systems were formally abolished—through enormons damage and loss, both tangible and intangible, including the loss of human dignity, the frustration of careers and professional lives, and the long-term loss of income and opportunity; ‘Whereas the story of the enslavement and de jure segregation of African-Americans and the dehumanizing atrocities committed against them should not be purged from or minimized in the telling of American history; Whereas on July 8, 2003, during a trip to Goree Island, Sen- egal, a former slave port, President George W. Bush ac- kmowledged slavery's continuing legacy in American life and the need to confront that legacy when he stated that slavery “was. . . one of the greatest crimes of history . . The racial bigotry fed by slavery did not end with SHIRES 104 EH3 slavery or with segregation. And many of the issues that still trouble America have roots in the bitter experience of other times. But however long the journey, our destiny is set: liberty and justice for all.”; Whereas President Bill Clinton also acknowledged the deep- seated problems caused by the continuing legacy of rac- ism against African-Amerieans that began with slavery when he initiated a national dialogue about raco; Whereas a genuine apology is an important and necessary first step in the process of racial reconciliation; Whereas an apology for centuries of brutal dehumanization and injustices cannot erase the past, but confession of the wrongs committed can speed racial healing and ree- onciliation and help Americans confront the ghosts of their past; ‘Whereas the legislature of the Commonwealth of Virginia has recently taken the lead in adopting a resolution officially expressing appropriate remorse for slavery and other State legislatures have adopted or are considering similar resolutions; and ‘Whereas it is important for this country, which legally reeog- nized slavery through its Constitution and its laws, to make a formal apology for slavery and for its successor, Jim Crow, so that it can move forward and seek rec- oneiliation, justice, and harmony for all of its citizens: Now, therefore, be it Resolved, That the House of Representatives— (1) acknowledges that slavery is incompatible with the basie founding principles recognized in the Declara- tion of Independence that all men are created equal; SURES 194 HL4 (2) acknowledges the fundamental injustice, cruelty, brutality, and inhumanity of slavery and Jim Crow; (3) apologizes to African Americans on behalf of the people of the United States, for the wrongs committed against them and their aneestors who suffered under slavery and Jim Crow; and (4) expresses its commitment to rectify the lin- gering consequences of the misdeeds committed against African Americans under slavery and Jim Crow and to stop the oecurrence of human rights violations in the fu- ‘ture. Attest: Clerk, sHRES 194 EHTA 11071 CONGRESS: ZO" HJ, RES. 3 ‘To acknowledge a loug history of offieinl depredations and ill-eoneeived policies by the United States Government regarding Indian tribes and offer aun apology to all Native Peoples on behalf of the United States, IN THE HOUSE OF REPRESENTATIVES Taxvany 4, 2007 Davis of Virginia introduced the following joint resol h was referred to the Committee on Natural Resources Mrs. Jo Aw: wh JOINT RESOLUTION To acknowledge a long history of official depredations and ill-conceived policies by the United States Government regarding Indian tribes and offer an apology to all Native Peoples on behalf of the United States. Whereas the ancestors of today’s Native Peoples inhabited the land of the present-day United States since time im- memorial and for thousands of years before the arrival of peoples of European descents Whereas the Native Peoples have for millennia honored, pro- tected, and stewarded this land we cherish; Whereas the Native Peoples are spiritual peoples with a deep and abiding belief in the Creator, and for millennia their peoples have maintained a powerful spiritual connection2 to this land, as is evidenced by ends; Whereas the arrival of Europeans in North America opened a new chapter in the histories of the Native Peoples; heir customs and leg- Whereas, while establishment of permanent European settle- ments in North America did stir conflict with nearby In- dian tribes, peaceful and mutually beneficial interactions also took place; Whereas the foundational English settlements in Jamestown, Virginia, and Plymouth, Massachusetts, owed their sur- vival in large measure to the compassion and aid of the Native Peoples in their vicinities Whereas, in the infaney of the United States, the founders of the Republic expressed their desire for a just relation- ship with the Indian tribes, as evideneed by the North- west Ordinance enacted by Congress in 1787, which be- gins with the phrase, “The utmost good faith shall al- ways be observed toward the Indians”; Whereas Indian tribes provided great assistance to the fledg- ling Republic as it strengthened and grew, including in- valuable help to Meriwether Lewis and William Clark on their epic journey from St. Louis, Missouri, to the Paeifie Coast; Whereas Native Peoples and non-Native settlers engaged in numerous armed conflicts; Whereas the United States Government violated many of the treaties ratified by Congress and other diplomatic agree- ments with Indian tribes; Whereas this Nation should address the broken treaties and many of the more ill-conceived Federal policies that fol- lowed, such as extermination, termination, forced removal3 and relocation, the outlawing of traditional religions, and the destruction of sacred places; Whereas the United States forced Indian tribes and their citi- zens to move away from their traditional homelands and onto federally established and controlled reservations, in accordance with such Acts as the Indian Removal Act of 1830; Whereas many Native Peoples suffered and perished— (1) during the execution of the official United States Government policy of forced removal, including the infa- mous Trail of Tears and Long Wa (2) during bloody armed confrontations and mas- sacres, such as the Sand Creek Massacre in 1864 and the Wounded Knee Massacre in 1890; and (3) on numerous Indian reservations; Whereas the United States Government condemned the tradi- tions, beliefs, and customs of the ‘ative Peoples and en- deavored to assimilate them by such policies as the redis- tribution of land under the General Allotment Act of 1887 and the forcible removal of Native children from their families to faraway boarding schools where their Native practices and languages were degraded and for- bidden; Whereas offi of the United States Government and pri- vate United States itizens harmed Native Peoples by the unlawful aequisition of recognized tribal land, the theft of resources from such territories, and the mismanagement of tribal trust funds; ‘Whereas the policies of the United States Government toward Indian tribes and the breaking of covenants with Indiannomic troubles in many Native communities today; Whereas, despite continuing maltreatment of Native Peoples by the United States, the Native Peoples have remained committed to the protection of this great land, as evi- denced by the fact that, on a per capita basis, more Na- tive people have served in the United States Armed Forces and placed themselves in harm’s way in defense of the United States in every major military confliet than any other ethnic group; Whereas Indian tribes have actively influenced the public life of the United States by continued cooperation with Con- gress and the Department of the Interior, through the in- volvement of Native individuals in official United States Government positions, and by leadership of their own sovereign Indian tribes; Whereas Indian tribes are resilient and determined to pre- serve, develop, and transmit to future generations their unique cultural identities; Whereas the National Museum of the American Indian was established within the Smithsonian Institution as a living memorial to the Native Peoples and their traditions; and Whereas Native Peoples are endowed hy their Creator with certain unalienable rights, and that among those are life, liberty, and the pursuit of happiness: Now, therefore, be it 1 Resolved by the Senate and House of Representatives 2 of the United States of America in Congress assembled,Camrw ane wv 10 ll 12 13 14 15 16 7 18 19 20 21 2 23 a 26 5 SECTION 1. ACKNOWLEDGEMENT AND APOLOGY. The United States, acting through Congress— (1) recognizes the special legal and political relation- ship the Indian tribes have with the United States and the solemn covenant with the land we share; (2) commends and honors the Native Peoples for the thousands of years that they have stewarded and protected this land; (3) acknowledges years of official depredations, ill- conceived policies, and the breaking of covenants by the United States Government regarding Indian tribes; (4) apologizes on behalf of the people of the United States to all Native Peoples for the many instances of vio- lence, maltreatment, and negleet inflicted on Native Peo- ples by citizens of the United States; (5) expresses its regret for the ramifications of former offenses and its commitment to build on the posi- tive relationships of the past and present to move toward a brighter future where all the people of this land live ree- onciled as brothers and sisters, and harmoniously steward and protect this land together; (6) urges the President to acknowledge the offenses of the United States against Indian tribes in the history of the United States in order to bring healing to this land by providing a proper foundation for reconciliation be- tween the United States and Indian tribes; andCamrauereeon 6 (7) commends the State governments that have begun reconciliation efforts with recognized Indian tribes located in their boundaries and encourages all State gov- ernments similarly to work toward reconeiling relation- ships with Indian tribes within their boundaries. SEC. 2. DISCLAIMER. Nothing in this Joint Resolution authorizes any claim against the United States or serves as a settlement of any claim against the United States. °U.S. Office of Personnel Management ETHNICITY AND RACE IDENTIFICATION Guide to Personnel Data Standards | (Please read the Privacy Act Stalement and insinacons before completing form ) ‘Name (Last, First, Middie inal) Batata (Monti and vee) | oad Danses, Ss is [Agency Use Only ivy Act isonet Ethnicity and race information is requested under the authority of 42 U.S.C. Section 2000e-16 and in compliance ‘with the Office of Management and Budget's 1997 Revisions to the Standards for the Classification of Federal Data on Race and Ethnicily. Providing this information is voluntary and has no impact on your employment status, but in the instance of missing information, your employing agency will attempt to identify your race and cthnicity by visual observation. ‘This information is used as necessary to plan for equal employment opportunity throughout the Federal jgovernment. Its also used by the U.S. Office of Personnel Management or employing agency maintaining the records to locate individuals for personnel research or survey response and in the production of summary [descriptive statistics and analytical studies in support of the function for which the records are collected and maintained, or for related workforce studies. Social Security Number (SSN) is requested under the authority of Executive Order 9397, which requites SSN be used for the purpose of uniform, orderly administration of personnel records. Providing this information is [voluntary and failure to do so will have no effect on your employment status. if SSN is not provided, however, other agency sources may be used to obtain it. ‘Specific instructions: The two questions below are designed to identify your ethnity and race. Regardless of your answer to ‘question 4, go to question 2. ‘Question 1. Are You Hlspanis or Latino? (A person of Cuban, Moxican, Puerto Rican, South or Genial American, or her Spanish culure or origin, regardless of race.) Lives [Question 2, Please select he racial calogory or categories with which you most closely idenliy by placing an “Xin the appropriaia box. Check as many a= apply. (GAL CATEGORY, DEFBETION OF EATEDORY anew Ta deg ea ae ot aie a a ka ner: (including Central America), and who maintains tribal affiiation or community come ae (pe ee er ‘enon he ee a oi ee ore oa Sotto Ne vat antes [osc orAtan Aen jars bales gpa hy rhs bet a pig nae a ee ee (C1 Native Hawaiian or Other Pacific Islande oa i [ene ‘Aporean tang orgs nary ofthe orignal peoples of Europe, the Mie Eas, or acces ian For Reon ag 3005 Provous eon net ale Debs ~ 89% without regedit 42USC. Section 2000046 Aalhorized Represe dative NSN 7540-01-000.-9448