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Kosovo-The Crown of Serbian History
Kosovo-The Crown of Serbian History
KOSOVO
THE CROWN OF SERBIAN HISTORY
Some nations have their founding father gure,
others are based on a mix of cultures or an image
of grandeur, but the Serbs identify themselves with
a small piece of land a sacred land symbolizing
their spirituality and sacrice.
The southern province of Kosovo and Metohija
(Land of churches) represents the birthplace of
the Serbian nation, the roots of the royal family
tree, the site of many glorious battles and timeless
shrines, the matrix of values the Serbs cherish and
live by, their Jerusalem and Alamo rolled into one.
Its rulers were also keen on artistic and religious endowments. Over 1,500 monuments
of Serbian culture identied in Kosovo are the
living legacy of the Serbian historical presence
in the region.
These temples, inspired by Byzantine architecture and built by the best western architects,
feature frescoes of impressive beauty, showing
scenes from the Gospel as well as portraits of
Serbian rulers.
They have been sheltering for eight centuries
now the relics of canonized monarchs and leaders of the national church and have provided
spiritual support to the nation in times of both
prosperity and occupation.
Together with many other monasteries and
a dense network of small parish churches scattered all over Kosovo, these shrines represent
the basis on which the Serbs formed and consolidated their national consciousness and built
up their national and cultural identity.
FIVE CENTURIES
OF TURKISH OCCUPATION
The demographic balance of Kosovo started to
change after the landmark 1389, the Battle of
Kosovo Polje. A few decades later, Kosovo and
the rest of Serbia fell under Ottoman (Turkish)
rule.
This oppressive feudal system brought a dark
age of destruction of Serbian society, architecture and cultural achievements, which led Serbia to lag far behind the rest of Europe during
its Renaissance and Enlightenment periods.
Serbian resistance and solidarity with Christian Europe was punished by severe reprisals,
which triggered waves of northward migrations,
most notably in 1690 and 1739, following major defeats of Austro-Hungarians, with whom
the Serbs had sided up against the Turks.
As the Ottomans settled in Serbian towns
of Kosovo and the Serbs were forced to move,
Albanians from todays northern Albania began
to settle in the region and to accept Islam in
exchange of social favors.
This trend continued in the 18th and the 19th
centuries, bringing out signicant numbers of
ethnic Albanians on Kosovos demographic
map for the rst time in history and antagonizing Serbs-Albanians relations on both social
and religious levels, with very little room for
compromise.
INTERETHNIC RADICALIZATION
AND FOREIGN INTERVENTION
Kosovo became a synonym for trouble even
before the breakup of Yugoslavia, and many
analysts predicted that the problematic Serbian
province would be the catalyst of the disintegration of the entire country.
At the Rambouillet negotiations, NATO accused Milosevic of ethnic cleansing and threatened to stage a military intervention against
Serbia. Belgrade strongly disputed this interpretation, claiming it was only ghting separatists
on Serbian territory.
A few weeks later, despite the lack of approval
of the UN Security Council, NATO launched
a massive 78-day bombing campaign against
Serbia, which resulted in all-out war on the
ground, exodus of hundreds of thousands of
ethnic Albanians, signicant material damage
and loss of life.
On 10 June 1999, a peace-deal was signed,
ensuring the retreat of Yugoslav army and Serbian police forces and the establishment of a
temporary UN-NATO protectorate in Kosovo.
Eight years later, the consequences of that intervention are rather controversial.
While they have achieved a certain success in
institution-building and restoring normal living
conditions for the ethnic Albanian community,
UN administrators and NATO KFOR troops
have blatantly failed to challenge the other side
of the problem a wide-spread campaign of
violence against the Kosovo Serbs and other
non-Albanians.
Albanian revenge attacks, as they were apologetically called in the rst weeks of the postwar period, became the syndrome of systematic
eradication of Serbian presence and culture in
Kosovo.
Faced with deadly violence, discrimination
and lack of freedom of movement, Kosovo
Serbs and other non-Albanians either ed the
province or relocated to isolated enclaves and
ghettos, living in the worst conditions in the
whole of 21st century Europe.
In the seven years of UN administration, in
times of internationally guaranteed peace and
despite the presence of dozens of thousands
of NATO troops, over 2000 Serbs and other
non-Albanians have been killed or remain unaccounted for and 226,000 of them have been
forced out of Kosovo.
Thousands of homes have been destroyed;
over 80 graveyards and 156 Christian Orthodox churches, many of them the jewels of medieval architecture, were desecrated, mined or
burned to the ground.
All symbols and monuments of Serbian culture have been removed, while many government-sponsored materials grossly falsifying the
history of Kosovo appeared, trying to wipe out
all traces of Serbian presence in the province.
The controversial proposal of UN-envoy Martti Ahtisaari calling for supervised independence for Kosovo was not even put to vote at
the UN Security Council, as Russia, China and
several other council members were clearly reluctant about it, rejecting a priori not less than
ve such resolution drafts.