Professional Documents
Culture Documents
January 2016
January 2016
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News
The regional plan calls for up to 25% of growth to happen in rural HRM. Most of that growth will happen close
in to the city and most of it will be this exurban style development. Maybe 12,000 or more dwellings maybe
25,000 or more people. I am not saying all development
in this model is wrong, but we sure are planning to enable a lot of it.
Were the planning is not adequate is in the towns and
villages. We should be planning for walkable community
forms in these centres. Why are we encouraging exurban growth that is swamping the historic communities
of HRM? Why cant we build or expand satellite towns
and villages with appropriate rural design. Rather than a
new urbanism, lets talk about a new ruralism!
It is not too late to make sure we get this right when the
next review of the regional plan happens in 2019. What
matters is getting it right and building sustainable, complete rural communities we can all enjoy.
Content
Page
News.....................................................3, 4, & 5
New East River Bridge...........................................6
Community.....................................................................7
History...11
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Industry Canada responded by asking for further dialogue between Eastlink and HRM. Eastlink then proposed another site, off Crowell Road, Once again, HRM
staff and the Community Council opposed this site. Commenting on the Crowell Road site, HRM staff wrote:
As The Cooperator reported in November (Are the Liberals Going to Privatize The Birches?), Glavines announcement meant that the nonprofit that has owned
and operated The Birches would be thrown into competition with out-of-province for-profit nursing home corporations. The potential privatization of The Birches
was consistent with the Liberals controversial proposals to privatize the Registry of Motor Vehicles, the Land
Registry, and the Registry of Joint Stocks.
People can share their concerns about the fate of The
Birches by contacting Health and Wellness Minister Leo
Glavine at (toll-free in Nova Scotia) 1-800-387-6665.
News
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Community
Local Refugee Sponsor Still Waiting
By Richard Bell
The organizers of this falls effort to sponsor a refugee on the Eastern Shore are well on the way to
meeting their fundraising goal, and are hoping to be
able to select a family soon. But theyre concerned
about signs that the effort to meet the Prime Ministers goal of bringing in 25,000 Syrian refugees is
overwhelming the ability of the Immigration Department to service other refugee programs.
But despite the slowdown, a family may arrive suddenly. Weve been told it could happen very
quickly, once youve put in an application, which
weve done, Blanchette said. I heard of one group
that found out their family was in the country when
they got a call telling them their family was at the
airport, just waiting for someone to come and pick
them up.
To volunteer or contribute,
send an email to shorefuge@gmail.com, or call 902889-3086. For more information, go to the groups webpage, https://
stphilipnerirefugeecommittee.wordpress.com.
Blanchette said that he was encouraged by the outpouring of support. All of our seven teams are up
and working on housing, clothing, furniture, and
personal effects. Weve found doctors and dentists
and eye doctors. Weve got an email list of 54 people whove signed up as volunteers. And Im getting
almost daily emails asking about how to donate.
Under the BVOR program, the sponsoring group has
to put up $29,700 to get a family of four through
their first year in Canada. But after that, families are
expected to support themselves.
Submissions
Deadline is
January 28
escsubmissions@eastlink.ca
Local Sports
www.easternshorecooperator.ca
ESDHS Sports Photos by Jill Bellefontaine: Girls Volleyball, Boys and Girls Basketball ,
bottom photo: Sledge Hockey ESDHS vs Halifax Grinders
Opinions
10
www.easternshorecooperator.ca
Association for the Preservation of the Eastern Shore: Response to New Aquaculture Regulations
By Wendy Watson Smith
The provincial government cannot continue to say that
the recently presented aquaculture regulations, as they
refer to ocean based salmon/trout feedlots, reflect the
implementation of the Doelle-Lahey report. The Doelle Lahey report was a comprehensive report that was built
with extensive input of all parties affected by this industry.
From the start of the writing of these regulations the
spirit of the Doelle-Lahey report has not been implemented. The Doelle-Lahey report called for an ongoing
Regulatory Advisory Committee that included coastal
communities. Coastal communities are not represented
on this committee. We are the people who have to live
with the destructive nature of this industry. We are the
communities who are left with dead zones in our harbours, and whose lobster and wild catch fishery is displaced. The few, part-time low paid jobs are all that we
can expect from this industry. Our communities have a
vision of development that includes the lucrative lobster
and shellfish fishery and tourism that are dependent on
a pristine environment.
The regulations are based on the industry regulating itself, and communities will still be in the dark when it
comes to disease outbreaks, medications and antibiotics
used, escapees of feedlot salmon into the wild, and
stocking densities."
Tax payers in our communities will still be heavily subsidizing an industry that destroys our harbours, threatens
the lobster and wild catch industry, tourism and our
clean waters.
Wendy Watson Smith
Association for the Preservation of the Eastern Shore
Spokesperson
Contact:
wendy.watsonsmith@gmail.com
902 225-9896 or 902 477-0918
History
11
WHAT PART DID SILVER PLAY IN THE WELCOMING OF OUR ANCESTORS BABIES?
By Maelissa Watson
In this technological age, parents are not worried
about superstitions surrounding childbirth. The immediate christening of the baby, or christening the baby
at all, much less the supernatural signs or omens of
other eras. Their parents and grandparents were familiar with these beliefs. Still we are a part of all that
we have been. The Celtic (Scotch and Irish) pioneers
in Nova Scotia held many beliefs and customs that
date back several centuries from pagan times to midtwentieth century. A German writer said The past is
never dead, in fact its not even the past. These superstitions were followed in the Canadian Maritimes.
The Irish poem The Stolen Child by W.B.Yeats 18651939, memorializes the anxiety and fear of a child being lured to perpetual bliss in the fairy underground
magical world.
Come away, O human child!
To the waters and the wild
With a faery hand in hand
For the worlds more full of weeping than you can understand.
Non-believers in Yeats mythology say it was crib
death, not being lured away by the fairies. Still non
believing mothers put an iron tongs over the babys
cradle to ward off spirits. The Scottish and the Irish
both worried about changelings. Changelings are
fairy babies that can be exchanged for the newborn,
hence the immediacy of having the baby baptized.
Unlike today, when we say what a beautiful baby, in
yesteryears, it was obligatory never to utter those
words in case the fairies overheard and came to steal
the baby. Furthermore, precautions were taken not to
move the baby from the house and to keep it hidden
from the fairies. In Scotland the cradle should be
made of rowan wood and have iron nails, as these
were amulets against magic.
In ancient Scotland there was the Howdie who assisted the mother prior to birth. The name stems from
an old Scottish term for handy woman. She also
functioned as a midwife and her role was to educate
the parents on the rituals that would keep mother
and baby safe. In the house, all mirrors had to be
turned with reflecting surface hidden so the babys
soul would not be captured by evil spirits. Baby
should be placed for its first sleep in a new cradle.
Give the mother an herbal cocktail of rowan berries
from the rowan tree which traditionally was considered sacred and warded off the Evil Eye and dark spirits. The Howdie must bury the afterbirth, and a tree
should be planted on that spot.
Giving the baby a silver coin was customary and designed to bring good luck. Observations were made
how the baby reacted, called hanselling. If the baby
grabbed the coin, he would become miserly, a
scrooge. If the baby dropped the coin he would be an
irresponsible spendthrift.
The emphasis on the christening mug and silver came
with the Victorians. The Protestant Reformation in
Scotland had disavowed pagan practices but the Victorians adopted the luck of silver and added it to wedding ceremony, a lucky sixpence in your shoe; coins
then were real silver. Silver spoons and cups were
considered something of value and a keepsake for the
baby. Hence we hear maxims such as he was born
with a silver spoon in his mouth, and it later embraced the middle class not just royalty and lairds.
This custom of giving sterling silver, silver baby
Community
13
But not the donair. Why did we not consider the Lobster
Roll, or our delicious Fish Cakes, which have the advantage of supporting our local fishing industry as well as
being tasty and nutritious while still going well with a
beer al fresco?
If our Council fails to reach a consensus on anything else
over the next twelve months, we can abide happily in
knowing that the Donair is ours alone. We can only
suggest that once each year, preferably on Donair Day,
they can all bend proudly forward outside City Hall with
foil-wrapped donairs in hand, sauce running down their
chins, and accept the kudos they so richly deserve.
14
Community
The Society is partially funded by Nova Scotia Department of Community Services; donations and through
social enterprise, Cascades Thrift Shop, contracts and
fundraising. The Society employs a fulltime manager,
Deanna Currie, and 2 part-time employees: Administrative Assistant, Christie Fraser and Program Assistant,
Alisa Jollymore.
The Gerald Hardy Memorial Society is a local charity incorporated in October 1995. It was named for a young
man, Gerald Hardy Jr. whose disability was the direct
result of a brain injury. GHMS is a non-profit organization offering social and work place skills and experience
to adults with intellectual disabilities and mental health
concerns. The mission of The Society is to assist adults
learn meaningful life skills within Society or through
community placements. There are currently eight clients
attending.
The Society began as the need was identified and interest of concerned families and residents at the closing of
the local chapter of Canadian Association for Community
Living. Its first home was in Bluewater Building.... moved
a few places in community and now is located at 22657
Hwy 7, Sheet Harbour.
January Pin It Up
Eastern Shore Garden Club meets the second
Tuesday of every month at the Lions Club, 89
East Chezzetcook Road at 7pm. All are welcome.
15
Musquodoboit Harbour Farmers Market
Sundays 9am - 1pm
Winter Market (every 2 weeks until May)
January 24, February 7 & 21
67 Park Road, Musquodoboit Harbour at the Bingo Hall.
www.mhfarmersmarket.ca.
info@mhfarmersmarket.ca.
February 21 - Speedy Sunday
Workshops, a seed exchange, seed companies, prizes, and all
things gardening. Storm date next market March 6th.
First United Church Musquodoboit Harbour 2nd annual Memorial Hearts Event:
Service Feb.14,2016 @ 11:00am. ALL WELCOME.
To remember a family member, neighbour and/or
friend, register your memorial before Feb.7,2016.
For more information contact:
Edyth Shuman 902-889-2802
Melvin/Bonita Day 902-889-2884
Marion Worthing 902-889-2600
Don/Marina Withers 902-889-2874
Brenda Baker 902-845-2299
Phil Muirhead 902-889-2096
FREE Community Listings Page Submit your event on our new web site under events
Deadline January 28 for paper, anytime for online. Paper & Online - more info about the event online.
Updated List of community events on our web site www.easternshorecooperator.ca