Professional Documents
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Al Wasat Feb 2016
Al Wasat Feb 2016
Al Wasat Feb 2016
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2016 1437 64
English/Arabic proficient
ISLAMIC COINS
HISTORY
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
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2016 1437 64
16
Bilal Cleland
ilal42@bigpond.com
SBS carried a report on the
mosque 20 January 2016,
pointing out: Termites, water
damage and the ravages of
time are all taking their toll.
Caretaker, Mr Shamroze said
The prayer room needs a new
floor on it and the wall checked
on one side, and the windows
fixed But if nothing
gets done, its going to keep
deteriorating, and the timber
will just fall to pieces. As he
reminded SBS and Australia,
Theyve got to remember what
the camel drivers have done
around here. Mr Shamrozes
grandfather, the last imam,
died in 1960 and the council
which had acquired the land,
contemplated
demolition.
This was resisted by the local
historical society.
190 km
By AbdulShaheed Drew
The race took place in the 1890s in Australias outback.
The challenge was put forward between a man riding
a horse and Abdul-Wade (possibly Abdul-Waheed), a
cameleer.
Spectators came out early to see the two set-off from Bourke
(NSW). Their final destination was Wanaaring (NSW), a total
distance of 190 kilometres.
The race of endurance took the entire day with both parties
crossing the finish line before sun-down. The horse won the race
by a small margin.
However, on the following day, the horse was pronounced dead.
As for the camel, Abdul-Waheed rode it all the way back to Bourke
before night-fall.
The cameleers and their camels became one of Australias greatest
assets in the late 1800s and early 1900s. Muslim cameleers
were present at many of Australias major exploration feats and
infrastructure projectsAmong the advantages, camels could:
carry up to four times more than a horse
travel long distances
go days without water
access terrain where wagons could not go
thrive on natural vegetation
live for forty years or so
References:
-The Afghans in Australia, Michael Cigler, Australian Ethnic
Heritage Series, 1986, p 18.
AbdulShaheed Drew
shaheed.drew@gmail.com
www.muslimhistoryprojects.com
17
AUSTRALIAN
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
MARK PELLEY
Principle Migration Agent
Assalamu Alaikum
to the Muslim
community of
Australia,
I feel very honoured that Al
Wasat Newspaper has chosen
me to provide regular articles
for the Muslim community about
migration law. I would like that
thank Al Wasat Newspaper and
the Muslim community in general
for this opportunity and I look
forward to working with you.
I would like to introduce myself.
My name is Mark Pelley. I have
been Muslim for 12 years now
and you will see me around
Melbourne with my 5 daughters.
I work in several jobs: I have my
own business working in mental
health, I am a snake catcher
(how Im mostly known in the
community), and of course I am a
registered migration agent.
I have migration agency
offices in Diamond Creek and
Broadmeadows. As a registered
Migration Agent, I can come
to you at your home/business
also where I can provide
expert migration advice and
assist with visa applications,
tribunal hearings, Ministerial
interventions and so much more.
As a registered migration
agent, I can handle any type of
migration case. From spouse/
partner visas to student visas,
business and investment visas,
tourist visas, refugee and
humanitarian visas, work visas
Mark Pelley
WANTED:
Robert MCCURDY
Liwen ZANG
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Refugee Affairs
Downward
Spiral in
Civilisation
Bilal Cleland
ilal42@bigpond.com
A draft cabinet document
recently leaked to the media
suggests the idea that refugees
are a potential source of terrorism
and radicalisation will soon shape Australias
humanitarian resettlement policy.
If implemented, refugees not just boat
arrivals would be seen as a security issue.
By offering only temporary residence
and making Australia a less attractive
destination, it makes deterrence the aim of
the entire refugee program.
This is the introduction to an article by
Michael Humphrey, Professor of Sociology
and Social Policy at the University of
Sydney, in the 18 February 2016 edition
of The Conversation, a rather academic
publication which features well argued
discussion of major issues. It points to the
drift under the Turnbull government towards
treating all refugees as would-be terrorists.
With the numbers of refugees and internally
displaced people at some 60 million worldwide, we as a nation are retreating into a
policy of ever increasing deterrence. The
shame with which the deportation of refugee
babies to Nauru has been greeted and the
wonderful response of the Lady Cilento
Hospital staff in Brisbane to the threat to
return a sick baby to that hell-hole, suggest
that public opinion is turning. Greater
deterrence which means ever worsening
conditions for innocent asylum seekers on
offshore islands, may now be met with more
determined public resistance.
This draft document examined by
Professor Humphreys justifies harsh
treatment of refugees by linking them to
terrorism. The whole Australian community
should be very concerned at the attitudes
expressed. It indicates lingering remnants
of the old White Australia Policy in the
thinking of those who drew it up, the
political apparatchiks of the LNP, whether
in the party or the public service.
It points out that individuals who arrived
on humanitarian-linked or refugee visas
Man Haron Monis, Farhad Jabar and Abdul
Haider have committed recent terrorist
acts.
The document also identifies previous
humanitarian
programs
as
having
contributed to radicalisation and the
increased risk of terrorism. It says
the special humanitarian program for
Lebanese refugees during the civil war in
the late 1970s is evidence refugees can
import extremism, and unsuccessful
integration can make young Muslims more
receptive to extremist beliefs.
Our rulers have not yet understood recent
research into these matters. As Humphreys
puts it: the ethnic stigmatisation
of Lebanese Sunni Muslims highlights
shortcomings with the contemporary
understanding
of
radicalisation
and
terrorism. It equates ethnicity with
extremism and the potential for
radicalisation with social environment.
The type of thinking in this government
document is more like what Geert Wilders
and his disciples publish, than would be
expected in mainstream, developed country,
policy making.
It may suit the Tory wing of the Liberal Party
to develop a justification for its mistreatment
of asylum seekers and refugees under the
banner of fighting terrorism but this may
not satisfy an increasingly aware Australian
public.
AUSTRALIAN
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
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18
Jihad Dib MP
announces $300,000
of community grants
On Friday February 19, Mr Jihad Dib MP hosted a morning tea to recognise some of
the recipients of the 2015 Community Building Partnership Program. This program
supports the improvement of community infrastructure and is focused on the purchase,
construction or maintenance of capital infrastructure. Grants were open to local councils
and incorporated not-for-profit bodies such as charities, sporting, social and environmental groups.
In the electorate of Lakemba grants totalling $300,000 were awarded.
At the morning tea Mr Dib echoed comments he had made in the NSW parliament earlier that week:
congratulating local community groups and recognising the contribution they make to building of
stronger, vibrant communities.
Being a part of this process was a strong reminder to me and to the selection panel of a
number of important things, especially the diversity of community organisations, the ingenuity
of these groups, the significance and impact of the not-for-profit sector and the absolute
need to keep supporting these organisations with in-kind as well as financial measures.
Reviewing the grants applications was not easy. The panel had the unenviable task of choosing
between many worthy causes. The biggest problem was that we were oversubscribed, with grants
requests totalling almost three times more than the money we had to distribute. That was an
indication to me of the degree of need in my electorate.
I am proud of my electorate and I often talk about the great things people do there. Yet,
knowing all that, I was still struck by the diversity of organisations and their needsfrom
churches and other faith groups through to Scouts, councils, community centres, sporting
associations and a theatre group. To me, this was a great overview of the network of
organisations each working in their own unique way to support a part of the community.
So often the need was not glamorousfixing change rooms, repairing kitchens and repairing
stormwater facilities. These issues are the nitty-gritty of the not-for-profit community sector. I hope
that the grants go some way to alleviating these issues and will enable the groups to get on with their
real work of helping others.
Refugees are
Welcome at
Lakemba Mosque
LMA
As a symbol of our solidarity
with those seeking asylum and
refuge, a banner has been placed in
front of Lakemba Mosque that makes
our position clear: Refugees are
Welcome.
Providing refuge to those in need is
a core tenet of our faith. The Quran
states those who gave shelter
and helped, these are the believers
truly; they shall have forgiveness and
honourable provision. (8:74)
The Lebanese Muslim Association
(LMA)
and
Lakemba
Mosque
unequivocally condemn the treatment
of vulnerable people in detention,
including children.
Lakemba Mosque has a long history
of providing support and services to
those who have fled persecution, civil
unrest and war.
The LMA office doors are open for those
in need and we encourage you to come
and see us. We will continue to provide
support and services for those fleeing
persecution, civil unrest and war.
Samier Dandan, LMA president said,
This is not an issue to be utilised
for political point scoring, our
shared humanity demands that we provide security and safety for those who are escaping war and
oppression.
We call upon the Australian government to #LetThemStay and to overhaul their cruel policies that
places vulnerable people, including children, at substantial risk of harm.
The LMA endorsed #LetThemStay rally held last night at Townhall. Ahmad Malas, LMA spokesperson
delivered an address to the crowd stating the LMAs position on the issue.
19
AUSTRALIAN
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
wishes.
Mr. Anderson joins Bank of Sydney as
CEO having led ANZs Business Bank
in NSW and the ACT for the last five
years. During his time, and in prior
senior roles at both Westpac and NAB,
Mr. Anderson achieved stellar results
and, in so doing, has demonstrated that
he is ready for a leadership role of an
Australian financial institution.
Mr. Pappas said, The Board of Bank of
Sydney is delighted that Mr. Anderson
has accepted our invitation to lead our
Bank through the next phase of its
history. Rob undoubtedly brings with
him banking and leadership skills of the
highest quality, and we are confident
that he is the right person to take
the Bank into the next phase of its
history by building upon the excellent
foundations Julie Elliott leaves behind.
Julie Elliott highlights:
Successfully oversaw the Banks re-
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branding
Exceeded $1 billion in both deposits
& loans for the first time in the Banks
history
Achieved record monthly profit of
over $1m in December 2015
Launched the Banks new website in
December 2015
Rob Anderson career highlights:
Thirty years experience at three of
the major banks successfully leading
large front line teams in retail, business
and corporate banking
Set up the Business Acquisition and
Premium Banking teams at Westpac in
NSW
Championed the diversity program
at ANZ and known for mentoring and
supporting bankers
Well networked in the local business
communities and highly respected by
clients and their professional advisers
WORTHY
CAUSES
Australian Islamic Centre VIC
It is with great
pleasure that
we announce
the start of
construction works at the
new Australian Islamic
Centre. Please donate
generously to make this
dream come true soon.
Bank
Commonwealth Bank of
Australia
BSB: 063 152
Account Number: 1009
7396
Account Name:Newport
Islamic Society
CONFERENCE
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
www.alwasat.com.au
info@alwasat.com.au
20
Dr Abdullah
Trevathan
From Right: Muhammad Abdullah, Dr Abdullah Trevathan, Mufti Aasim Rashid, Professor Mohamad
Abdalla, Dylan Chown, Omaira Alam, Dr Freda Shamma
Dr Nadeem
Memon
Omaira Alam
Dr Freda
Shamma
Speakers
Professor Mohamad Abdalla
Founding Director,Islamic Studies (Griffith University)
Muhammad Abdullah
Head Teacher, Alexandria Park Community School
PhD Candidate, Griffith University
Mufti Aasim Rashid
President and Founder of Al-Ihsan Educational Foundation,Canada
Dr Jan A. Ali
Senior Lecturer in Islam and Modernity
University of Western Sydne
Esra Boz
Head of Teaching and Learning, Al Siraat College.
Dylan Chown
Principal Amanah Institute
PhD candidate (Griffith University).
Shaykh Abdullah Elleissy
Member, Colleges Curriculum Committee,
Policy Committee and Management Committee
Darul Ulum College of Victoria
Dr. Al-Tahir Hafiz
President of the British Islamic Association for Spiritual Advancement,UK
Andrew Houghton
Principal, Al Siraat College
Peter D Jones
Teacher of Modern World History and Comparative Religion at The Friends
School ,Hobart
Dr Shaikh Abdul Mabud
Associate Professor, Sultan Omar Ali Saifuddien Centre for Islamic Studies
(SOASCIS), University of Brunei Darussalam.
Troy Meston
Member,Australian Council for Educational Research
Anne McDonald
Principal,Nazareth College(Melbourne)
Toni Pikos Sallie
Deputy Principal at the Australian Islamic College in Perth, Western Australia
Nadia Selim
Arabic Teacher(Institute of Modern Languages at the University of Queensland);
PhD candidate (Griffith University).
Ayda Succarie
PhD candidate at Western Sydney University
Goolam Vahed
Associate Professor in the Department of History, University of KwaZulu Natal
Don Walkley
Executive Director of the Australian Institute for School Governance (Institute)
Salifu Baba
Teacher,Minaret College
Chairs/Moderators
Don Walkley
Andrew Houghton
Fazeel Arain
Director, Al Siraat College
Abdullah Saeed
Director, National Centre of Excellence for Islamic Studies and Sultan of Oman
Professor of Arab & Islamic Studies
Abdullah Khan
Executive Principal of Australian Islamic College in Perth
Silma Ihram
Director of Diversity Skills Training
Aynur Simsirel
Principal,Ilim College
21
CONFERENCE
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
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2016 1437 64
EDUCATION
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
www.alwasat.com.au
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22
MOTTO
The Schools
motto is In knowledge
lies the strength. The
school strongly believes
that knowledge provides
strength and ability to
achieve the goals of
life.
CHANGE AND
INNOVATIONS
The Islamic School of Canberra
proactive in its keeping up to date
with the most current teaching practices
in the 21century.
The use of blended pedagogy in
classrooms
Modern technology changes in the
classroom
Being aware of current trends in
education
Recognise that education is a
lifelong process
MISSION
To run a good Islamic school
for all students irrespective of their
faith. Because we as a member of the
Muslim community, value the Islamic pillars
of faith and its expression of Islamic School
tradition we aim to:
Regard Allah and his prophets as a source of our
religion
Encourage a love of Allah and his prophets
Provide for opportunities to pray and practice the
religion of Islam
Foster Islamic values in everyday lives
Instill an understanding of social justice
issues among staff and students
Nurture and develop the Islamic
faith in ourselves and others
INDIVIDUAL
Because we regard every
child as an individual we:
Develop each child spiritually,
intellectually, physically, socially and
emotionally
Heighten the importance of developing
positive self esteem
Foster a sense of self control and self
discipline
Emphasise mutual trust and
responsibility of actions
Provide opportunities to
develop interpersonal skills
PARENT
COOPERATION:
Because we regard the parents
as important partners in education,
we aim to:
Give supremacy to a safe and caring
environment Affirm positive relationships
among the members of the school
community Foster a close cooperation
between parents, students, staff and
religious instructors Encourage respect
amongst the school community
Instill acceptance of all people
regardless of religious
beliefs
STAFF
MEMBERS:
The Islamic School of Canberra
ensures that staff:
Acknowledge attitudes in line with
Islamic code of conduct
Develop high level of professionalism
Show competence, consistency, fairness,
dedication and flexibility in their
responsibility role as educators
Are a caring presence for each other and
for the students
Support and help parents in their
responsibilities as partners
in education
23
EDUCATION
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
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2016 1437 64
Muslims Australia
AFIC
Schools
Western Australian Schools
Langford Islamic College
NSW SCHOOLS
Malek Fahd Islamic School
Victoria School
Islamic College of Melbourne
Queensland School
Islamic College of Brisbane
45 Accacia Road, Karawatha QLD 4117
PO Box 1769 Springwood Qld. 4127
Phone: (07) 3841 3645
Fax: (07) 3841 4320
AUSTRALIAN
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
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24
ANTI-TERROR LAWS
AND THE UNFAIR
TREATMENT OF
AUSTRALIAN MUSLIMS
Our Objective:
To buy adjacent property and renovate the existing Masjid. The refurbished Masjid
will include the following features:
- A bigger prayer area for brothers and sisters
- Facilities for Islamic education run three times a week
- Activity centre for youth
- A larger car-parking area
Our Plea:
Your fellow brothers and sisters of the Mackay Islamic community are in dire need of
your support for Phase 1 of the Masjid's expansion. The total amount required for
our Phase 1 is $500,000.
Please donate generously to the following bank account:
Mackay
Bank Name : WestPac
BSB: 034150
Account Number: 244778
By Mohammad Safar
Contact Details:
#SackPaulSheehan
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ADVERTISING
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
www.alwasat.com.au
info@alwasat.com.au
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KNOBIN CONSULTING
EVENT MANAGEMENT SPECIALISTS
COMMUNITY
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
Aussie Muslim
Diana Abdel-Rahman
receives Order
of Australia Medal
By Mohammad Safar
Councillor,
activist,
volunteer, Diana AbdelRahman has been a lot
of things, but being a
Muslim Australian has always been
at the forefront.
She
spent the past 27 years
serving her community in every
way imaginable. In fact, shes made
such a mark on the multicultural
community of Canberra, that shes
earned one of Australias highest
honours in the process.
This past Australia Day, AbdelRahman was awarded the Medal in
the Order of Australia (OAM) for her
service to the community through a
range of multicultural organisations.
Born to Lebanese migrants in sunny
Queensland, Abdel-Rahman moved
to the ACT 30 years ago, where she
soon began to influence the broader
multicultural community.
This isnt the first award that AbdelRahman has received for her selfless
commitment to her community, but
the latest in a long line of successes.
In 2001, she received the Centenary
of Federation Medal for her
contribution to the betterment of
the Australian Muslim community.
In
2005
she
received
the
international Womens Day award,
and subsequently appeared in the
Diana Abdel-Rahman
The Late
Hajj Abdallah Tabbaa
By Inaam Tabbaa AM
The Late Hajj Abdallah
Tabbaa, of Syrian descent,
was born in Nigeria on
17 June 1950. Even as a
toddler his compassion, empathy and
humanity were evident.
Those qualities amplified with time
throughout his childhood, his
teenage years, his working life and
his so-called retirement.
He worked with State Rail soon
after his arrival in Australia in
February 1973. He was diagnosed
with cancer at 45 years. He resigned
because it was haram to take off
the hundreds of hours accrued in sick
leave to obtain chemotherapy!
He did not want to live off the
community coffers so he worked
with State Transit and then Australia
Post while his health permitted it. In
the interim, he was diagnosed with
polythycaemia vera for which there
is no cure. His bones were wearing
out. His determination to achieve
what he believed he was on earth
for strengthened. Despite his health
issues, some community members
were unrelenting in their requests
for help, which were never declined.
He theorized that the problems
faced by our youth were linked to
a lack of sporting and recreational
facilities and public spaces necessary
to develop them into responsible
members of the community. His
www.alwasat.com.au
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26
Famous author
arrives in
Australia
Asem Judeh
(1958 2016)
27
LEGAL
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
More Terror
Laws To Come
By Lydia Shelly
greater society.
As regards the proposed monitoring
control order regime, it would allow
significant intrusions into the privacy
of unrelated individuals. Ms McLeod
explained that it may, for example,
impact on monitoring computers in
educational institutions where the
privacy of many students may be
affected.
The Bill also demonstrates how the
concept of secrecy is increasingly
incorporated into legislation (not
just counter terrorism legislation,
but also, for example, laws affecting
refugees) by the Government. The
Report recommends that a system of
special advocates is introduced to
represent those affected by control
order proceedings in order to have
access to information that would
otherwise be withheld from them.
The Report also recommends that a
minimum standard of information is
disclosed to the affected person.
The Bill and the recommendations of
the Report will likely be discussed in
Parliament early next week.
Whilst the Report contains many
welcomed recommendations, the
serious questions of whether further
laws are justified and proportionate,
or if they are counterproductive,
remains. As do the serious questions
over the extent we are willing to
curtail our civil liberties and human
rights. As a country, we must have a
serious and open discussion regarding
our foreign policy and our political
support of despots, autocrats and
dictators. As a community, we
talk about the youth; but rarely
do we provide forums where their
grievances are acknowledged; where
they are given a platform to engage
and encouraged to seek social change
within our democratic country.
Clearly, terrorism will not be stopped
with the introduction of further laws.
Will we heed the age old warning
that those who can give up essential
liberty to obtain a little temporary
safety deserve neither liberty nor
safety?
Farhan Rehman
Partner/Solicitor RSG Lawyers
www.rsglaw.com.au
Ph: 9350 4440
MEL:505 Sydney Rd,Coburg VIC 3058
WAGGA:33
Fitzmaurice
St,Wagga
Wagga NSW 2056
www.alwasat.com.au
info@alwasat.com.au
Legal Corner
Bioethics
in Islam:
The
Principles
ASAK
and
Greetings
All.
This
m o n t h s
article will continue our
bioethical theme from
last months article
about the preservation
of life as a principle
of Islam. We are all
familiar with life being
sacred and the notion
that the entire universe
Hyder Gulam
results and supports
human life, as tenet of
Al wasat
our faith. Life is nothing
Legal Editor
short of a miracle, from
the galactic stars to
the smallest of living
organisms.
Although
Islam treats the life of all creatures as valuable, it gives
greater honour to human life. Knowledge of these Maqasid
of Shariah, that is the higher objectives, can certainly go
a long way to relieving some of the doubt and confusion
that creeps into our lives when reconciling living our life
as a Muslim Minority in Australia, and the Divine gifts and
benefits of these Islamic principles.
Scholars generally divide Maqasid into two general
categories: (1) higher objectives of the lawgiver; and (2)
objectives of those accountable before the law. Like Imam
al-Ghazali (d. 1111), Imam al-Shatibi (d. 1388) concluded
that the major objectives of Shariah are the preservation of
religion, human life, progeny, material wealth and human
reason. Islamic law aims to preserve essential and other
interests by preserving their existence and also protecting
them from annihilation.
So what are these higher objectives in relation to bioethics?
Here are a few key ones.
For every sickness and disease (except aging) God
has already created a cure. This means that scientific
investigations and looking for treatment is encouraged.
Islam has made it an onus upon the sick to seek treatment.
This means that searching for a cure is a responsibility for
the individual and the community.
Human life is sacred. The saving of one life is considered
to be the same as saving the life of all of humanity. This
means that effort ought to be made to save life, however
this must not endanger others or be reckless.
God does not burden a soul greater than what it can bear.
The plain understanding behind this is that we should
not be overwhelmed by our illnesses, instead use the
experience to strive towards piety and be shukr for all the
gifts from our Lord.
Necessity can remove a prohibition temporarily for as
long as necessity is removed. This means that those things
which are clearly prohibited, can be made permissible,
such as their use in a medicine (i.e. alcohol) if there is no
alternative, and for the period of the necessity.
When confronted with two evils, the lesser evil is
preferred. This is not better explained that in our article
in last months Al Wasat, where we discussed the utility
of organ transplant, especially as a superior religious
alternative than choosing to die.
Everything in Islam is permissible unless otherwise
proved otherwise by clear evidence. This means that Islam
approves of most of the biological researches, which aim to
benefit human life.
Our family and lineage should be protected. This is
manifested by the permissibility of IVF within wedlock.
Actions will be judged according to intentions. Intention
plays a critical role with all bioethical matters. In fact, this
maxim is the cornerstone for judging actions generally.
Inshallah (God willing), this article will help you, the
reader, consider these principles and their application, in
your daily lives. Till next time, Masalama.
AUSTRALIAN
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
www.alwasat.com.au
info@alwasat.com.au
www.epic.vic.edu.au
28
29
AUSTRALIAN
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
www.alwasat.com.au
info@alwasat.com.au
ISLAMIC
CO-ORDINATING
COUNCIL OF VICTORIA
ICCV
The
Islamic
Coordinating
Council of Victoria
(ICCV)
which
was
established in 1992 is the major
and the largest Islamic organization
responsible for the certification,
monitoring, and supervision of Halal
food exports from Australia. We also
provide Halal Food (Halal Meat and
Halal Processed Food) Certification and
Supervision for domestic market.
Malaysia, Indonesia, Singapore, The
Kingdom of Saudi Arabia, Oman,
Yemen, United Arab Emirates (UAE),
Syria, Jordan, Lebanon, Egypt, Kuwait,
Libya, South Africa and others recognizes
Islamic Coordinating Council of Victoria
as a Halal Authority in Australia (for Saudi
Arabia State of Victoria only) providing
Supervision, Certification and advisory
services to the Halal Meat and Livestock and
Halal food products.
Benefits of ICCV
Halal Certification
With the establishment of high standards
and consumer confidence in ICCV certified
Halal products, business organizations gain
access to the vast marketing potential of Halal
consumers on a global scale.ICCV recognition
provides export opportunities to the global
Halal market which is estimated to be in the
region of US2.3 trillion dollars comprising of
approximately 1.6 billion Halal consumers
Very important competitive advantage is
gained
The unique ICCV certification Mark
(Logo) affixed on all products is a means
of greater promotions and marketing
advantage
Interested institutions/organizations/
Companies/individuals can contact
our office contact details are;
AUSTRALIAN
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
THE
2016 1437 64
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info@alwasat.com.au
30
MEDIA RELEASE
Umrah Trip
Message from
the President
Assalaamu
Alaikum,
There is much
negativity
floated around
in relation to the
administration
of AFICs
MFIS school, in
particular.
I want to reassure our students,
parents, teaching and support
staff, InshaAllah MFIS will
overcome all the adversity and
shine once again as a beacon of
educational excellence in this
State.
AFIC
HALAL
CERTIFICATION
SERVICES
Hafez Kassem
31
AUSTRALIAN
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
www.alwasat.com.au
info@alwasat.com.au
AFIC HISTORY
In 1963 the Australian Muslim community
adopted an organisational structure for the
cause of Islam in Australia. At the grass
roots level local Muslims formed Islamic
Societies to serve their basic needs in terms
of education and prayer facilities. The
building of Mosques and providing religious
education became the primary objective.
The Islamic Councils of each State and
Territory united to form State Islamic
Councils representing their respective
Muslim communities at the peak State level.
At the national level the State and Territory
Islamic Councils formed the Australian
Federation of Islamic Councils Inc (AFIC),
as the national umbrella organisation for
Australian Muslims representing Islam and
Muslims at a national and international
level. AFIC has its head office in Sydney
with branch offices in Melbourne.
AFIC Schools
OUR MISSION
The mission of AFIC is to provide service
to the community in a manner that is in
accordance with the teachings of Islam
and within the framework of Australian
law. To advocate on behalf of the Muslim
community on all such matters that will
affect the communitys relevance, settlement
and integration within Australian society.
The main role of AFIC is to represent
Islam and Muslims of Australia as one
Ummah to the government and other
bodies nationally and internationally. AFIC
coordinates and provides resources for
activities of its State Islamic Councils and
member Islamic societies.
AFIC Publications
Muslims Australia
www.muslimsaustralia.com.au
AFIC SCHOOLS
The Australian Federation of Islamic Councils. AFIC is committed to provide educational facilities to
all Australian Muslims that will enable Muslim children to be schooled at the highest level in an Islamic
environment which would then enable them to take their rightful place in Australian society.
NSW SCHOOLS
VICTORIA SCHOOL
QUEENSLAND
SCHOOL
WESTERN
AUSTRALIAN
SCHOOL
SOUTH AUSTRALIAN
SCHOOL
Islamic College of South
Australia
Email:admin@icosa.sa.edu.au
Website: www.icosa.sa.edu.au
AUSTRALIAN
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
www.alwasat.com.au
info@alwasat.com.au
32
MLN Presents
on Cultural
Diversity and
Inclusiveness to
the Law Institute
of Victoria
First On Monday, 8 February 2016, The
Muslim Legal Network presented to the Law
Institute of Victorias Conference of Council
on Diversity in the workplace - emerging
challenges and opportunities.
The conference is the premier event of the LIV and
is attended by up to 60 delegates including legal
leaders, chief executive officers of state based law
societies, section chairs, suburban and regional legal
professionals, council members, representatives of the
large law firm group and the Law Council of Australia.
MLNs presentation on cultural diversity, inclusiveness
and bias was made alongside similar presentations
by esteemed panelists including Fiona McLeod SC,
President Elect, Law Council of Australia.
Melbourne: 2.00pm, 20/3/16. State Library cnr Swanston and Latrobe street.
Adelaide: Parliament House, North Terrace, 2.00pm
Brisbane: Reddacliff Place, 3pm
Canberra: Garema Place, 1pm
Darwin: Nightcliff Jetty, 5pm
Newcastle: Railway Sheds, Newcastle Foreshore Park, 11.30am
Perth: St. Georges Cathedral, 1pm
Sydney: Belmore Park, 1pm
33
AUSTRALIAN
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
To highlight diversity in
the multicultural seat of
Batman, the launch is being
held at the much-loved Cedar
Bakery in Preston
Indian-Australian
social
worker
Alexandra Kaur Bhathal is running to
win the Greens second most winnable
lower house seat of Batman.
More than 250 people packed Prestons
Cedar Bakery to Alex Bhathals campaign
launch, which Adam Bandt MP, Sen.
Richard Di Natale, Sen.Janet Rice spoke
to encourage people to volunteer and
donate to a people powered campaign to
win the seat of Batman in 2016, using
similar tactics to Adam Bandts winning
campaign in 2013.
Alexandra Kaur Bhathal, a well-known
in the community for her work with
young people, multiculturalism and
equal rights of diverse communities,
especially women and work for Peace
and people seeking asylum.
I have lived and worked in this seat for
many years and I cant imagine living
Reform in
Superannuation
Taxation is
Looming
Financial Column
English Australia
www.alwasat.com.au
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EDUCATION
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
Madrasa-style education is
characterised by a study of
traditional Islamic sciences,
including tafsir (exegesis),
the Quran, hadith (Prophetic
traditions),
fiqh
(Islamic
law) and usuli (foundational
methodology)
disciplines,
along with Arabic and logic.
The advantages of this style of
education are: it focuses on usuli
or method-based disciplines;
it places greater emphasis on
Arabic and therefore allows
access to primary sources
and
classical
texts;
and
the thorough coverage and
memorisation of the Quran and
hadith literature.
Madrasa-style
education,
nevertheless,
has
its
disadvantages
that
are
particularly accentuated in the
Western context. Shortcomings
include: limited curriculum
constituting
only
classical
disciplines; lack of or poorly
designed assessments; overemphasis
on
information
recollection and memorisation;
and limited focus on research
skills and critical thinking.
Madrasas also fall outside
the structured and formal
educational system and their
quality assurance processes;
therefore,
there
is
no
acknowledgement by way of
qualifications,
accreditation
or
awards
for
students.
Consequently, while madrasastyle Islamic education gives an
excellent grounding in tradition,
graduands are usually not
prepared well for the societies
in which they live nor is there
formal acknowledgement of
their efforts and standard of
education.
Although
Islamic
studies
programmes
offered
at
Western universities provided
a contemporary approach and
rigour of academic standards,
a brief examination reveal
shortcomings
here
also.
For the last few centuries,
university
departments
34
SHINING
LIGHT
Hanan Dover
dedicated to Middle Eastern
and Near Eastern languages
and civilisations often housed
Islamic studies. These were
historically
dominated
by
Orientalist approaches and nonMuslim academics who did not
share Muslim sensitivities and
priorities.
Further, the courses offered
often exhibited an exaggerated
emphasis on culture and
politics, rather than Islam as
a faith tradition. As a result,
Muslims generally did not
trust courses on Islam offered
through Western universities
and
students
often
felt
frustrated at their lecturers
lack of knowledge of Islam and
lack of depth in how Islam is
understood and practiced by
Muslims.
Hence, it seemed reasonable
that, rather than picking one
or the other, there was a need
to bridge the chasm between
the madrasa and university
styles of education to provide
a comprehensive, integrated
and balanced course profile for
students of Islam. It was with
this specific intent that ISRA
partnered with Charles Sturt
University to establish CISAC
(Centre for Islamic Studies and
Civilisation) and design new
bachelors and masters courses
in Islam.
CISACs Islamic Studies course
design constituted three core
ISLAMIC COURSES
INFORMATION PROGRAM AT ISRA
www.alwasat.com.au
info@alwasat.com.au
Dr Ghena Krayem
35
OPINION
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
www.alwasat.com.au
info@alwasat.com.au
2016 1437 64
Shariah is a
controversial topic in
Western eyes
When I was
to Himself whoever turns
preparing my
back [to Him]. (Quran
Masters thesis
42:13)
in
Islamic
Accordingly, what Muslims
Studies at the Sydney
have as Shariah is what it
University, one of my
was given to people before
classmates asked me about
them. So every tradition
the title of my thesis.
before Islam had a path, a
When I answered that I was
methodology or a Shariah.
preparing a thesis titled
According to the Muslim
Shariah and its relevance
scholar Khaled Abou El
to Muslims in the West, she
Fadl, Shariah: is about
opened her mouth and said
a process, methodology
Dr. Rawaa El Ayoubi Gebara
in a shocked voice:Why
and morality. At the core
do you Muslims want to
of this morality is the
Sydney
bring your bad Shariah
value of beauty. Human
everywhere?
understanding of the law
This event was an incentive for me to conduct
(fiqh) engages the process and searches the
further research about Shariah, to personally
various normative values of Shariah, but human
learn about it and to help clear up some
understanding can never be the embodiment
misunderstandings in the minds of others. As a
of Gods beauty. In Islamic scholarship,
Muslim, I was at the beginning of developing my
Shariah means broadly the way to well-being
understanding of Shariah principles. From my
or goodness and the fountain or source of
experience and the discussions that take place
nourishment. This journey leads to God (Allah),
in the media and academic fields, I noticed,
but the way for Muslims has been shown by God,
when the term Shariah is mentioned, a dark
the Creator, through the Prophet Muhammad
image of Islam comes up in peoples minds about
(pbuh). Since Shariah is a path to religion, it
physical punishments, the repression of women
is primarily concerned with the set of values
and other similar negative comments. Shariah
that are essential to Islam and the best manner
has become a controversial topic in Western
of its protection. Therefore, Shariah refers to
eyes and its manner of representation has been
guidance, beliefs, commands, prohibitions, laws
infuriating for Muslims. It has reached the extent
and principles that God addressed to humanity
that many intellectual Muslims are ashamed to
relating to their conduct in this world and
mention the term Shariah and usually replace
salvation in the hereafter.
it with Islamic law. However, this is a mistake
The second point that I want to make here
because Islamic law is just a small entity under
that Shariah tells Muslims that in order to be
the large umbrella of Shariah.
faithful to the principles of Islam they have to
As a practising Muslim woman living in a
act with good morals in the society. Therefore,
modern secular society, I noticed the difficulties
they should understand the constitution and
faced by some Muslims in navigating their way
the ideals of this country because a lot of
through actualising Shariah in their daily lives,
Australians values are very similar to the values
which represents their faith and identity, while
of Shariah. For instance, social justice, respect,
living as good Australian citizens. This challenge
social security, health system, taking care of
takes on another dimension when one is also
the elderly people, equality in front of the law,
a student and a researcher. Therefore, after I
humanitarian values and moral principles are all
finished my research, I thought it is a must, to
from Shariah.
share its outcomes and to point out some of the
Shariah is also about accepting what is good
dimensions of Shariah.
and ingrate it in the system and rejecting what
As a starting point, it is important to mention
is bad. Also, Shariah fulfils the criteria of
here that there is a connection between the
justice and legitimacy, and binds the governed
message of Islam and the previous messages, as
and governor alike, because it is based on the
the Quran states in chapter 42:
rule of law and thus deprives human beings
He has ordained for you of religion what He
of capricious authority over each other. Then
enjoined upon Noah and that which We have
there is the concern for justice, which is a major
revealed to you, [O Muhammad], and what We
preoccupation of Shariah: Justice is concerned
enjoined upon Abraham and Moses and Jesus - to
with the manner in which God wants creatures to
establish the religion and not be divided therein.
be treated, expounded mainly under the general
Difficult for those who associate others with
heading of muamalat (civil transactions). I will
Allah is that to which you invite them. Allah
expand more about the importance of justice in
chooses for Himself whom He wills and guides
Shariah in my following article.
GIFT OF KINDNESS
on that item.
Becoming a YOU donor is as easy as texting
CLEAN to 0437 371 371 or follow the prompts
on our website. said Mr Kiernan.
Clean Up Australia is a not-for-profit charity
which relies on donations from individuals and
businesses to help us fund the free materials
we provide for the thousands of volunteers at
community sites all year round. Membership of
YOU will help us eradicate those rubbish items
that consistently plague their efforts.
Come on Australia - 2016 is your chance to get
involved and join the hundreds of thousands of
volunteers who will grab their white and yellow
bags and don their gloves to clean up their local
community. Over the last 26 years volunteers
have donated more than 29.8 million hours
towards caring for the environment through
Clean Up Australia Day, by removing the
equivalent of 315,776 ute loads of rubbish from
158,809 sites across the country.
Registrations for 2016 Clean Up sites are now
open. To register go to:
cleanupaustraliaday.org.au
NEWS
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
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info@alwasat.com.au
36
Shaoquett Moselmane MP
Sharri Markson
Dr Rateb Jneid
President-Islamic Council of WA
37
EDUCATION
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
www.alwasat.com.au
info@alwasat.com.au
The Grand Mosque of Shadian, one of the biggest in China. Grand Mosque of
Shadian is consisted by main buildings of prayer hall, vault and four minarets.
This grand mosque has inherited the decoration style for its galleries, arches
and pillars from Nabawi Mosque in Medina, Saudi Arabia.
Mr. Hallak visited the Kindergarten and Girls Islamic School of the Shigoutou
Mosque of Yuxi
Mr. Hallak gave a speech and answered questions from the students and
teachers at the Girls school of Dianbaimu Mosque
ADVERTISING
ALWASAT Issue 64 Jumada Al-awwal 1437 February 2016
2016 1437 64
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38
FINANCE
Own a home
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ADVERTISING
39
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info@alwasat.com.au
2016 1437 64
GE
MINARET COLLEGE
CONGRATULATIONS CLASS OF 2015
Minaret College once again produced top quality results in VCE,
securing students their course-of-choice for tertiary education.
First-Round Offers to tertiary courses were granted to 94% of our
graduating students.
Yusuf Hassan
Science
University of Melbourne
Afreen Qamar
Hafsa Mehicevic
Sarah Chowdhury
Mohamed Nafady
Qais Sadat
Salma Nasimi
Sara Ahmed
Adam El Kady
Sameer Syed
Ferid Said
Science
Monash University
Science
University of Melbourne
Early Childhood
Education
Deakin University
Science
University of Melbourne
Pharmacy (Honours)
Monash University
Commerce / Law
Deakin University
Engineering (Honours)/
Commerce
Monash University
Engineering (Honours)/
Biomedical Science
Monash University
Engineering (Honours)/
Commerce Specialist
Monash University
24%
Deakin University
25%
University of Melbourne
Merjem Karovic
Science
Monash University
Sabrina Bassal
Engineering (Honours)/
Pharmaceutical Science
Monash University
Dunia Ali
Arts
Monash University
6%
R.M.I.T. University
19%
Victoria University
11%
Swinburne University
6%
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ARABIC & ENGLISH NEWSPAPER Issue 64 Jumada Al-awwal 1437 February 2016
How to Approach
Higher Islamic
Learning in the West
34
Bioethics in
Islam: The
Principles
27
Australias First
National
COINS:
A Journey
Through
Islamic
Civilisation
Exhibition
Schooling
Conference
15
FIJI
20-21
CYCLONE
APPEAL!
$75
Provides a family
with a comprehensive
food parcel.
$100
Provides 20 x people
with hot daily meals.
$150
ISLAMIC
Islamic