“Ca6opuHoct”, 1-2, 2006 Emanyna Kaancie CEGTOTAINHCKH Karak’ XHPOTOHHWE W ANOGTOACKOr NPEIEMC TBA: pawocAABHo-cKy MeNeKi noraca! prunhancKi cnet je AyGOKo NoAcweH MO NHTarby sHaHETbA obpeaa (unta} XHpOTOHHje, HIME Ce OTKPHBA pasate paayMeHarbe TIpMpOAe CAEMITEHOCAY Kei Ht Terowe MIpIICYTHOCTH y AUGOTY Up. kge?, CYITTHHEKM TeOAOUIKH PagAor KO/M CTO/M N34 Tar HECAaTAHA THYE Ce PASAMUHTNX CHCTEMA EKAHEHOAGTH|C KON NpeosAaaanaly \’ UpPkKBaMa, a y KOHTCKCTY pasansitror CxBaTaiea MAM |1Ha Ho KOH cy Xpweroc w Ayx Caern acrHeno fipacytHn y CBery. Y TOM CMHCAY CheUITeHOCAyMeIbe Ce MOpA CArAeAABATH Y jeAHOM MMe KONTEK: CTY EXANCHOAOT He Of KOje ce Ht He Morse pasAcopT i. Taxobe, jacno je Aa PATAMAUTH CRAMCHOAOMIKM CHcTEMit He MOLY BHTH oaBojenn Oa HCTOPH)CKHX fH COUMOAOMIRILY OKBHPA y KO}MMa MPKBE 1 POH AAaIC cede Kao pesyarar CRO/AX MHCHJa H OKOAHOCTH ¥ KOPN aupe’, Ta L Fipevos yume mpesa: Emmanuel Clapsis, .lhe Sacramentality of Grdinatian and Ape uccession: An Orthodox-Eeumenical View", y Greek Orchados Thenlogical Review, vol wo, PV, de 1985, 421-432. 2 Mlocrojt omurra caraacHoct mpasocaaniiy Ht PUMORLTOANMKNN TROAOT Aa Ce PASMHMAAHE O cay ROaMY HARBOE Ha CxBaTaRe Upxue. Thantas CY Meara, The- ology of Mivistey (New Jersey. 1983), 14; Bernard Cooke, Ministry to Word asd Sacraments (Philadelphia, 1976), 1; John Mayendorff. Church and Ministry” y Cadhaticity aid the Church (New ‘ork, .ofg), 5a: Nikos A. Nissiatls, Spirit, Church and Ministry”. y Tteolngy Teday 49 (1960). 3 Ha GuGanicxe nepeoeeTise feo chose aorta mcato y Raymond Brown, The EAROMET — HeOHIC ION GraIMEEoe POD BZ. POAWHA NE www. verujem.org rey (3) ard—, (ae SMABVILA KAMDCHC — CRETUTSIMICKH RALARTUP XERCTORIM H AtDeTOACKOr meseaierms TEOAOUIKA PAIAMHNTOCT, KAD Mf PASANYMFOCT MCTOPHICKHX I COLUM OAOHIKIS OKBMpA CHCTA KOH CY YTHUAAM Ma HaMITH AMBOTA UpKRE, cTaBma Npe Hac M3a208 Aa fe TPHXBATHMO KAO HersbexMy peaa- HOCT NocTojarba PasARMMT NK eKAWCHOAOTHa W UpPKBCHHxX cTpyk- Typa. Hnax, ynpxoc oapeberma ekyMeHCKHM Hanopusa, actajée HepeHicHO MitTaibe UTA KOKCTIMTyHIe ACTHTUMHY pasAMYHTocT ¥ CRHATMY CBELITeHOC AyaKeHba YHYTAp Y/eAHIBeNe YpKHe. 3a mpaso- CAGBHE TAKES paaAIMNTOCT He Mowe GUTH NpMxXBaTeiBa YKOAMKO huje ykopetbena y Mpeaaipy nace sence LIpKBe Kao BNA HEHOF fpite POAHOT PASH T Ka, CAHOCHO HaNpeTKa. Takohe, npanocas sim sepyiy AM Ce CHCHITEHOCAYy Kee LipkRE jeAHno MOE pasymeBaTH Ha TeO- AOIIKOM, & RE Ha COLMONGUIKOM HBO. Aanac ce mpea che UpKBe cranwa u3aa0B Aa Aajy NORH TIOTAGA, Ha HAI KOKO HWitXOB EKAKCHOAOMIEH KIHOT HKORMAyje HitXOBy nepuocy Xpuctoso] Hamepm npema sajeqnmuit Hyerosix yuern- ka, M KAKO Ta 3ajeqnHya Y CBojo} CIPyKTYpM OTKPHna Hau Tpeaaje ipeAokye Hope peaanoctit Baxjer Llaperaa. Y¥ opom npouecy mpa- SOCAMBHH CxhaTayy Aa [¢ Ma Mpeowaahyjyhu Konyent xupotornje Kaa CheTe Tayne Y MHOTO Yemy yTHUaAa pactpawa HacTaaa y AMja- Aory pedbopaaije 4 MpOTHBpedopManyje Ht a je To AOAMPHYAG 1 Heka .fpahocaasiia” ucnopegana, inp. Terpa Moruae, Aocuteja Jepycaammckor i apyrux', Mebyvea, SaxBaeyjyhe. ona eaBany MATPOACWKEN CTYAHIE M EKYMCHCKOM MOKpery, NpaBoOcAaBHh 6o- FOCAOBH cy Rokasaan Behe HiTepecoBale 3a comcTReHO Npeaame H yeTpajcrao pane Lpkse y noxymajy aa NOTHCHY 13 NpakOcAana OHO WTO je DaoporckH HasHayMa Kao pseudonorphosis, Maela HaGpajarba ceaam cmerux Taji je OA CTpane Mpanocaaminx teosora ~Clherches the Apostles Left Behind (New York, 398) a 4 Takosaatta .1parocaaanu MCrOnegata” Hi Npetostajy ce ame kao aRaKD CORLTAMA MIPRBOCALMHOE yMeIba, FiyAyDtt aa je maton capaKa) ¥ amore Yemy Gite AOA YTHLAICM PH MOKOTOAIN Ke Cxonactnce [Meroscagse Ancittcp. 1672, 1 Me Titag, 1640), AUR CY Ce ApyTIT HAMaHAM No FTAs NpOTeCTANTCKY TeUANr ithe (Henowe sate Aykaprea, 11). Huan Hamilcar §, Alivizatos, The Orthodox View on Sacraments’, y The Ministey unt the Sacrancests, ed. Robert Dunkerley (London, 29371, 68: John Zizioulas, .Ordinatlon = A Sacrament’, y Coneilsen) 74 (1972), 33. Mnppes ura, wma jow yeex HuKiEx npaROCAaNNNK TeOAOra weayit Ha SCHOBY OTN HENORCAI HA MACTA Maly Ag HaNNoe TeCAOrHiy cayabit ca OApeljes Nite Acaaljaiptianca. Ha mpismep: Megas Pharantos, Cz NS CAANVIA RARCAE — ERETOTAMICKH KAMKTE XINVTONEE tt ANOCTOACKOD LrercacTEs Boxjen” 4 Kojn je oxpyacen Npeawirepima (kaj mpeacranmajy anocToxe KO} CeAc Ha CROJMM ec xaTOAOUIKHM NpectoaMma) saje KO- Hanae cys 0. OHAG Koo MtTaHy Roje ce THHe Lipeee’. Posmatpajyhn onaj HeTopHicky OCEpPT Suanyaaca, C2 KOM <¢, NO cBol Mpitamuat, caaxe Joan Majeisopd, ucTHvemo Aa je norpemHo JaKAyUHTH Aa Mrmatije paasitia MOHApXHjcKH enckonaT. ,MHoro je napa- rpaca y eToRHM CrcHMa KOU ykasyjy Aa je enicKon HenojMante bea npeanitrepa Kojit cy ca HMM ¥ caraaciy Kao “CTpyne ca reTapem’ (Egecyuna 4, 1) (raxohe Dieradeagujyuata 4.1 ‘Jeaatt envicxon 3a- JeAMo ca CueulTeNcTsoM 1 hakowmna’); Koj, AaKAe, HOCH CBY UPKBE- ity nynohy (Maenemanuama 6, 1, Egrecuueara 1, 3; Tpaaujanyuma 1,1; Citupioantema 9 wt a.). Hema, aaKae, HHKAKBOr a» MOHApXHaMa” y ORO) CayKON, Koja jEAMHO Mooe Aa @ynKITIONItie axe je y Xap monnjit ca OCTaAHM cayxGama™, Koju roa ayroputer aa Mripatuje aaje envckomy, OW NpowcTH 4@ Ha MeEPOBOr CCXATOAGLIRKO sHaMEHa KOje mma y Esxapiicrnju. M3 Te Mepcnextupe, cayaxéa enmckona je sa LUpxay cymruucKn Gat. Ma, RapOMHTO ako yamemo y Cbaup wectan Majenaopda aa cama oo yeTpojcrao Lpkne koje HMa ecxatoaouKy AMMEHSHy jecre ne THHCKH HEOMXOAHO™ H Aa wu. KPO Esxapuctijy otkpupamo mira je NeTHHCKH ecxaTOAOULKO ¥ yCrpojcTBY Upkae, Te, npema Tome, HeonxosHo LpKen aa dw Gitaa UpKna"*. Paapurjajytu Mriwaritie~ 50 MPCAalee O UPKEEHOM yerpojcrBy wt ayropitteTy, MinoAHT Ham y HOM aay Anacmoacka mpedate aaje jacHy ActHHMuyty sHaueHa 25 Jahn Zizioufas, .Episkupe and Episkopos in the Early Church — A Brief Suv ey of the Evidence", y Episkope and Epiieapate ia Ecumenical Perspective, Faith and Order Paper 192 (Geneva, 1979), 33. Ibid, John Meyendorff, Church and Ministry*, y Catholicity and the Church {New York, 1943}, 54 36 Ibid, John Meyendorlf, .The Unity of the Church and the Unity of Mankind’, y Living Tradition (New York, 1973), 145. a6 Ibid. Boris Bobrinskoy axe: Weare ia TOMC AY CBxapitcrajcKe npupoad Lip- kee moryhe ji pasy Mery YAGry it pany npapoay cmemyeHUcAy aca (Ht AaMKA) YA0MOFy UpkacHE sajeaniye, Eexapecrnja, kao npitwapn «KONE Titty Emma Adraba) Uipkwe, yoravounsaa, CMARTCHINKY Caypaoy. Chit je Mepaaarojnna o4, sajcamevapere cyurrune Upxee, 4 Hapoaa y cabpary xa0 ecxaroacmixe 42- Ieamncve®; How Can We Arrive at 4 Theological and Practical, Mutual Reeng- nithen of Ministries?", y Conciltcave 74 (1972), #4, Taxobe mi Acrn: Sergius Bul- gakow, .The Hierazehyand the Sacraments’, y The Ministey ctr the Sacranvents, ed. Raberi Dunkerley (London, 1937}, 107. a EALOPHGGT = AAGOMNE Harkey EcranmieneRe. Erol 1-2. roam xtAMAHVILA KaRnCHE — CBOTOTAIMECRN EAPARTE! XUPOTHIIM HANGCTOACHON HPesSaCTEA enncxonata, kako j¢ exmahex y noct-anocroacko} Upkax. Mnoant notaphyie aa je eMvicKon XKpOTOHMcaM, NpBeHCTBeHO paan Cay- xkeipa Eaxapnctitje nt Aa 64 Aawe XHpoTOHticao 3a (Hope) caymbe, Aok je cay2k6a npesBrTepa ja NOy4aBa W CAyykN HapOAy. Enckon je Apema sajeanmun alter Christus w alter apostolus, sox mpespuTepn 3ajeano ca chiicKONOM HACTABwaly Ag BPUTE ‘anectoacky’ cayacby: Yipapwatba, Moywanatha i pacyhunana*. Ca apyre cTpane, ToTpe- Ga Aa ce opraniayly Mapoxije Kao eBxapreTHjexe sajeanue Kojima HauaacTRyiy npesaiTepn Ges envcKona yxasy je Ha TO Ad ce CMICKON M TIpesBxTEp HE PASAMRY)y Y NOTHYNOCTH KaAa TO NOCMaTpaMe 13 ynkuntia Eexapnetuje. To creapa MHorobpojxe npobaeme 3a TeO- Aornjy episkopé KOjM AO AaHAC OCTajy HEpeMleHit. TIpessyrepcxo Hauaactaosaine ExxapiteTijom noapasyMena a eHMCKONH Mpeaaly XPHCTOAGUIKK escneKT episkopé (npearobere EsxapcTujé) 13 koje je NPOMSHINO YeaokyaH tHXOR ayTOpHTeT yoxunory L{[pKpe, Ynpaso aaTO WAMWbeHN Cy sHatajaM Kopaliit 4a BM ce yKAgaA0 AA ayTOpHITET CNHCKONA NpOMSAadet Ha ApYTHX dynxyuja (pykonoheme, noyvagarbe) Koje cy MPeswetrepw BPULHAH, Snanyaae ucTHse aa .aajyha mpesenrepy tbyHRUHjy Koja je MpBo- 6urHo npwnagaaa envexory, LpkBa ra 3anpase 414M enMcKonOM, aan npectaje Aa Gyae npezsutep™*. Tlo tom ¢xsaTaiby, NEAOKY MHD yeTpojcTBO AOKaAHe UpKBe TPMT _pasapale M pacraaa ree", OyAyhut Aa ce Hapyulaza CAMKa Lipkee Kao aajeaknye y Kojo} Cy cae CAYH- Ge HeOMKOAHe Kao CYHITHHCKH GAgMeHTH, A CXBATAHE eTMCKONA ce PAAitKAANO Melba OA EEXAPKCTHJCKOR HavaAMMKa Ka LIpkHelon Gupoxparm, MebyTHM, UpkBe HIICY TAKO AKO WeAeAE Aa aabopane Aa je emuckon Tal Koj HaW@ACTBY}E Esxapuctujom, Te ce cTora Ha > Jahn Zicioulas, sEpiskopé and Eplskopos in the Early Church’, 35 Onawuy ipoperyaaiidy eyepeheme iy .Lima Document on Ministry” rae ce ommeyje caykta ENMcKOTia, Npeawetrepa H hakona, Ty je HaSQMEO Aa Je by Hetil eNweKutta Ad Mporioneaa Pes, Hauaacthyje caxpamercntiide, H OAPRABA PEA HD alWite FCTEPERBT CAYARITEND RO}N AATACAA, AabE KOHTHNYHTECT H feAnHETNO Lpxaut (Mao), Lllzo ce mpeanirrepa TINe, obi CY OTMHCANH Kad att RojH CAY RE kao .tacTHpH Peait H caxpdseraria ¥ AokAAHO) eBxapscreicno) anjeaMMicn’. Aakae, npamehyjeme qa Ta) AOKYMCHT HAaBala EMMCKONA Kao jeagmror Ro} Me aac mye CAKPATM CHUA Ziioulas, ,Episkopé and Episkepos in the Early Church", 39. 0 ona. vests Ta- kobe maacTH at meroe wAaMax The Local Church in a Fucharistic Perspective - An Orthodox Contribution’, y Ja Each Place - Toward a Fellowship of Local Churches Tryly United (Geneva, 1977), 50-61. a cARarhecT — 4ACOnNC smarkiie Grauiesces, Eton 1-2, ToaHMa x1SAMHYHA BAMICHE — CBOTOTEMINCEN RARMETOR XUTOTOMME 1 ANDETOACKOR MreleMcres Samaay pasauaa npaxca Fermention, ana Meroxy ce uate enuckona TARCHO NOMMHbaAO y aHatbopH. CReUITeHHK je, max, MOPAG Aa Mpea: Hoa Esxapnerijy Ha YeTROPOYTAONMM TASTHOM OA aaHa WAU chiAe (atramine) xoju je HocHO NoOTNHe enMcKona, Mak, cae ong ryGut cpoje stavee yKOAHKG HACMO y MOryHHOCTH Aa NospatuMo XPHCTOAOUIKH ACERT CNHCKONCTBA HAN ako je eTMCKON aMnuet ‘CTPaTOp NpocTpake enapxnje y Kojo] HeMA, HAH Ma peTKO, nacTHp- ‘CRE AHTYPIMICKM KOHTART ca Hapoaom BoxxjnM. Tpeta NpuMeTuTn 4a Hu HeroK Hit Sanaa HeMajy saaonoma- sajyhy aebunnunjy exanchosomKor ctaryca napoxisje. ¥ npago- CAaBHOM HPC Aatby, AOKAAM Upkaa je sanpako cnuckoncéKa enapxuja, a He Mapoxitia, jep je ynpaso enuckon Taj Koja obestiehyje exareno- AOIIKY NPUPOAY sOkaAME Upkwe™. Ta, Hiak, OBaj Cras npoTH upetit SCHOBHO) NpavocaasNo] MACAH Aa rae TOA ce EBxapnictuja mpusvert TaMo ce Wf ya cabapHoct sokaave ypicee npojasmyje®. V1 hopes, OACTYTIAIba OA Te ERAMCHOADIIKE TOCTARKe NOCTO[H CTpeMmeHe a NpaBOCAABeEe NoBpATH TY CyMTHHCKY MCTHHY Aa GH AOKAAMA aa- jcaiiiua Morsa sancra aa 6yge ecclesia, namesyjyhit cue AaMKe CRUX KYATYPHHX, COMMOAOUIKIX H HALMOMAAIMX MOE AHA KOH KIRE Ha AQTOM HPOCTOpY, H Tae Cy cBe cayebe LIpkRe cymTHHCKH GicTHE 3a. Ty sajeAHnity. Jacxo je 4a TAKA CAIKa AOKaAHe Upkee saxtena pop- MHpOlbe MAILHX enapxHja y KoWMa Ot enucKxon Guo BHule NOsNAT CKOM Haposy Kao IbIEXOR AYXOBHH OFall H HadaAMMK EpxapHictiije, a Mae X40 UpEReRM cayxbeHnK, Taxohe, cmaTpa ce aa ce yneusja Mpesonrepa Kap yueher M XHpOTOHHCANOT Tena Moke GbMORNTH, Kao OMOF KOH 32/eAHO C2 ECXONOM CARH HeTOpHjcKHM M eexa- TOMMMIKUM Natpebama Lpkae Xpuerose, Ulro ce, max, THue mitra KOAUKO Mada Tpeba aa byae enapxija, ono Mopa GUTH OCTaRAeHO caectn Upkee, Ke sabopameaiyhn aa je Caer [pnroprje yaorro- pay nocrao cnmekon Heoxecapuje y speme Kaaa je HMa0 camo ce- AasLHaect Bepyjyhux y enapxyjn. Murponoaut 3uanyaac xpos tcropiticxa cheagvancrEa Ackaayje Ady Bacewenckom Mpeaaiy Upxee, yipxoc ,kAacH4HOM" CxBATAIBY ag John Zizioulas, .The Local Church in w Eucharistic Per biigcrn wt Stanley Marakas, fhe Local Chitrch (i977) eqnerg3. 30 John Ziztoulas, The Eueharistic Commu: ty and the Catholicity of the Church”, 107-141 tie Perspective’, 34. Taxahe “¥ the Ecumenical Review 29 CALOPHOCT — WACONKE KNAPXHIS GranmueRcKs. crol 1-2, foams xtSAaWHA KAMCKe — GROTOTAIMIEEH KAMSETEP XHPOTOINDE 1) AnOCTOACROT Breit MGT RA anocTeackor NpejeMcTRa Kao AMMjcKe NCTOpHiCKE npeaaje cayabe oa Bora npexo Xpicta Ka allocToAuMa Te, KOKATHO, enicKonma, FocTojH [OW jeAho CxBaTatbe ANOCTOACKOr MpejeMcT Ba koje yRaayje aa je ceeurrenocayxente y LipkBy AXDHTz0BaHO y EpxapuicTujy, a He cama HeTopHickt npenocneo. To cxBaTame, Bepyje JMaHyAae, AO- cacannje je Teosorijit Upxre kao sajeqnnue, cabopHoCTH AOKAAHE Upkne, Te camo) (PyHKYNpr emticKOTa Kao BH A/osBOr naparKajla Lpk- gevor j@andctRa. 13 one nepcnectiBe ce vax Ht ommtTe jeAMCTBO Lpxre Mopa pasyMenaTH Kpos CAGOPHOCT HM jEAMHCTBO AGKAAHE Ip- Kee. AMMHO CMaTpaM Aa ce Oba) SM3MYAacoR NOPACA H2 ANOCTOACKO npejemcTso Mopa yaeTH 3a oafnHo, a HapOwHtTO HITS Ce Ht meny Mo- ACpHHM HCTOPHYapHMa CMATpa Aa je wenpexHHyTH AvmriCKH Ha anocToackor npejemcrRa enucKona, Kojer paspija KauMeHT (Hpse Kopunhtanuma 42), ,11penuine mojeavocralioetst weTopnje” WpK- BeHMX cay KOH Unfja je MpeneTBeHA CApxa Aa TOTApAE KOMTHHYHTET Upkse ca mpetxoannat vcTopHickum sorahajem ciacera Ha KOMe rowitna Mutcitia Lipkne y ceety. Susnysac Bepyle Aa ce »RCTOpHjCKO™ CXBaTalbe ANOCTOACKOT MpejencTBa MOIKE YOTNYHMTH ,2CXATOAO- wna". Oso 61 NoapasyMeBad Ad He CAMO ENMCKOT, Beh mpeaBn- repr Hiapos boar yieatibenit y Eexapriernja, jecy # Npeactaproaly mpawonepne Hacaeaninke anocroacke Lipxne”. ¥ Taxbom KOHTEXCTY AHOCTOACKO NpejeMcTBO Huje cama Mpeltoc ceemrrexacapxehe os- ronopHocty, Bch « KOHTHHYHTeT TpajHe KapakTepHcTHKe Upxee Anocroaa: ,caeaowancTBa anoeToacke Bepe, objare Jesarhema, capaée Kpurrera u Exxapnctsje, mpewouiera coemTenocayxehe jr Raymond E. Brown, A Brief Survey of the New Testament Evidence an Episko- pé and Episkope tir and Order Paper 102, p. 29. Kapannan Avery Dulles Tanobe FOBOpH) .VoOusajeNs CKmTaNKe aa Meera Auaaccropine Tpeba_Aa JayAMY PYRONOARLIEE HacKy TI MprBCAIKO Je ynpowhanane craapy, Cra nomiure Aa pea HecKyre y Karoadyan) Upon Hemperskyto mpoHerst He OA AmanaecTopiile TeulKe Aad Mowe GIT AQMEACHD Y MiTaIbe, ZAK MMH Ce mee Ma NICUCPORATHHM y Chew AOCTH pacnascncuaNa HCTOPHICKNE CoLAoNANCTAA Succeisio Apostolorum — Succession Prophetarum — Suecessio Dectormm, Coneilinnr 1g8 (1081) 65, 42 John D, Ziziontas, , Apostolic Continuity and Orthodox Theology”, pp. 75-108. 33 «L[pxra je xaanana anoceroickaat He CaM BATH ITU HMA aiIOCTORC EO npejem ipo enucxorcke xHporonije. neh it tra je y DANOCY MYHE cabopHocrH ci ATMCTOACKMAE Mpeastees, ANOCTOACKO MIpejeMCTSO CC TARO OAMOCH Ha Het)’ Llpxny, a ne caaco iv jepapsarly, Gam Kan sie cy H Aapons ca Teagcermaie Aapowantt ycsont toay UpRees a Mecano nojeammai”. Sergius Bulgakov, The Hierarehy and the Sacraments’, 67, LanovWOCT © WACONNE MNAPXHe EFANWMOBCKE. BRON Hee. roAmMA XT rm any a ")CARY KAARCIC — CROTOTANICE RAPARTEP XIN TOHIIE I AROCTOAZcKOr Hem ACTEA, SAFOROPHOCTH, JAIEANMUE MOAUTHE, MYOABH, PaAoeTH HM CTpaaatea, cay abe HonecHnma 1 OHHMA Koj Cy y MoTpedn, jegnucTna meby aa- SOAHIM UPKBAMA H AC eetba Aaposa Koje Tocnoa Aapyje caaxome™*. Ono, Ha ekysteHcxe Mepcnexrape, 3Ha4M Aa xpuitthancea sajeannua, Kojo] HeACCTaje OHO WTO MEL HAABAMO ,HCTOPHICKHM" aNOCTOACKHM RPeieMcTBOM, aAK ¥ CBOM eBXApHerH{CKOM OKYNaHy MKOHHAyje ecxaroaowky CTpyeTypy Llapersa Booxjer x oKMBM no aNOcToOACKG) Bepit H MPeAaiby, HE MOK TAKO AaKO OiTit OAGa¥eHa KAO Ona KOJO) HEAOCTAle CYMITHHA EKANCHOAGIKE peaakocrn, Ynpane zara caKa AHCKYCH)a O yaajaMHOM Rpenosnagamy cayaxou Mopa Gara sacio- Bua Ha ITpeM KOHCeNaycy o MpHpoaW LipKBe HW tbeno] RepHOCTit AIOCTOACKOM Fpeaaipy, Konatto, taxon ura je 3asityaac noxasao CyMITHHCKY BaxHOCT eniickOnct aa 32 KMBOT L[pkRe, OM METHYe Aa oh He CMeMO yaqit3a- TH NeTOpHy Ha jeAay KOHSepEaTHRAH Na‘ Oyayher aa Ayx Cre. TH MOKE AQ yKaKe Ha HORE HALHHE ¥ pasAIrto Bpeme™. To aHayy Aa Cy UPKBE CAOHOAHE Aa .eKCTIEPUMeHTMMY” Ca HOBUM NOFAeAMMA Ha capxde, a Aa ce npit Tox He NMOpeMeTH AyX FajCAHMIITBA HW je- AMHCTBA KojM Mopa npeosaaaary y Lpxau. Caaxaxo, cha Ta ,excne- PUMeHTHeatba” Mopajy GirH pyxapohenay orpannuena exparament Aa »paHa Lipkpa nije npwmapno ycrpojiaa caoje cayabe mpema netpeGama Tor spemera, seh npBexcruexo Npema BHsHjM Koja y ceOM HOCH ecxaToAOMKy npupoay Lpkee ut koja je taxa os6uaHo cxpaTaHa™", [lta ono aqaqH 3a exymennzam? Tpe6a an ornoyetit AHCKYcHy 0 ecxaTOAoruji Hn MpHpoait Uaperra Bojer, re-raaa no- KYWUATH Aad YBMAMMO KAKO je CKAMCHOAOUIKO yoTpojcTHo NOAewe- HX UPKABA HKOHa OBE ecxaTosourKe sajequMue? Aa vu Om ono Gro Aonomal KPHTepH}yM 3a MehycoOHo MpenoanaBarbe cay KOs ApyrMx Upkana, yKasyjyhy Aa ema nocTHeAM Caraachocr no Mitrary npuepa- ACH CaApxaja anocToAcKe Bepe? Tpesoa: Mupxo Hauh 34 Lima Document on Ministry, par. 3a. - a5 lob D. Zizioulas, -Episkopé and Episkopos in the Early Church’, 41, 36 Ibid, 42 SabOrnocT — 4ACOHKG GHAPSHIG KrAMMYGNcKe, BPO) 1-2. FoanHA xu