Wfyt

Vampire

Ptftle

3nternational Copprigfjt

empU

of

Vampire
&eserbeb

tfje

Sill B&igfjts

Wt'tftm lie* Caxt anb tancp,

truttj

anb

metapfjor.

JBticciminate
toitff care.

Content*

Wqt Vampire Crccb

ftfje

STIje

3Sragon &peafe

Calling of

tfje

Hnbeab

(Sobtf

fje Secret jiletfjobtf of Eampirisim

&fje $rebator of

Jpuman*

&f)e

Pook

&fce

Coming &pocalpp*e

of

Breaming

Vampire Crecb

Wfyt

3 am
3

toorsftip

3 am
3

mp

proub

exalt

mp

3 am

rational

recognise

3
3

tfjat

ego anb

minb anb

acfcnotolebge

tfje

fenoto tfjat

anb

mp

life,

tor

a prebatorp animal anb

jjolb

no

3 am

onlp <&ob

my

fjonor

animal

tfjat

tofjicfj

beliefs? in ftitual

tfje

toorlbs of trutf) anb fantasy

inert

tfje

respect anb aefcnotolebge

realise rfjere is

no

anb

kaeto beatfj

&berefore

toll

make

mp

fjigfjest

Lata

magic.

are fantaSp but

as

as

bestroper of

tfje

most

tljere is

$oto baton before me.

mp

no

of life Jjere

a Vampire.

magic

tfje

results; of

tfje

fjeaben

tfje

itf.

instincts.

Jtotoers of JBarkness to be fjibben natural latos

3 am

km.

tfje

belief tfjat it in befiance of reason.

fart tfjat sfurbibal is

tfje

tfjroug?)

mp

toorsfjtp

bifference bettoeen

tfje

acknofcolebge

a Vampire.

magic.

bell,

life.

anb

is real,

note.

W$t dragon Speaks

3 am
3

ga$e out upon

ttyne

inmost

toorlb of coloreb

tfcp

Barbnesftf befjtnb

react)

out ttjrougl)

most Ancient

rfje

3 am
8nb

<&nt,

mfjeneber tfjou ga^etfj into

3 &a*e

3 am

He

tjanb* anb toucfj

tfje

tfce

&nb

fjitf

ofem

&U

anb Cfjange

anb

ill?

2kagon iWagic

&elf becomes

altfo

tfje

Source

a Sorcerer.
JSetng

bob?,

tottfj

fjis"

WiiiU

a iHagician.

sftoeet for

is;

Ho!

tfjee!

in accorbance

3s", in ftrutfj,

&obs.

of ail GCijat 3s!

ge tofjo alloto* tfje floto of ffl?

&o Mrttfje tfjrougfj tfje smetos" of
to QToucf)

rfje

Cfjangeles's' (ne.

back at

in ftrutfj,

itf,

Creator of

cpesf of anotfcer, rtjere!

rfte

Source

tofjo recognises; fflt as:

tfje

of tfjp libc'ng toorlb.

Changing anb

tfje

from

ligfjts"

tfjine epctf.

tf)P

QTfje sfoCt pleasures'

3 am

gklf.

3 &rant

tfjee

tfjp flSHisrtjes.

3n tofjat tfjou calletfj. breams", 3 Matter iilp jforces".

3n tofjat tfjou calletfj realttp, 3 &tage ittp Breams
3 (rant to all tofjo seek illp -Seing anb 4Wp Jotoer
tfje

3 am

tfje

fttgfjt to

&rue

teob,

seek

tfje

3 am

@ut

tfjee

oton pleasures!

tfjeir

<&ob,

anb

toell ffl?

iiame

tfjou toilt

jWe.

ta rfje iflirror!

for bp fjonoring

Mt

Mv

<nlp <ob f)fj 3*.

tfjou art

gta, eben 4Wp gpmbol

2lnb fenoto

tfje

anb remain

dragon

3t

in all tfjp Actions:

toortfjp of

iflagtc.

Wot

Calling

^ampirtc Communion

dieting

Sampirie Conbition requires

tbe

aCJjrougl) iJlaatcal

attracting

Ritual

anb obtaining Communion

sbeb tbe

toirb tbe

Onbeab,

"* g

free.
flfe*
no longer toalk in flesb but art astrall?
appear
anb
communicate
baft
limitations of tbe pbp^uaL bob? anb can

Empires

tbose

Unfceab (Sobs

01 W$t

tafto

to tbose tobo still

babe Ubtng pb?sical bobitS.

of entering
becoming a lifting Vampire or, ebcn bigber,
Communion
upon tbtf
xBnbeab Gobs upon tbe beatb of tbe pbp*ual bob?, relies
anb appeaseb.
arcepteb
be
must
at ts &beic intentions anb Ebeir besires

Ebe

acbiebement of

&*^*Jg
Smbeab.
butt}

tbe

*m

Jfor
Cnter tbe toorlb of fantas? toitbout pceiubue
tfnter note into tbe suspension of bisbetiet
anb
possible
limiting beliefs of tobat is real anb unreaU
true magic requires release from tbe
magual potoer comes from loosening
Jfor tbe ke? to magic anb tbe acbiebement of
impossible.
embracing tbe reatirp of otbec toorlbs.
rbe gap of tbe closeb minb anb

$ere ?ou noto open

tJCbe

tbe

gates

$otoer anb

of

summon

tbe

nbeab Gobs tbrougb

tbe

ritual

of

Calling.

Efje Sacrifice

3n

true magical ritual tbe Slnbeab are

summoneb

to

be present baft tbe Hibing

Vampire

for tbe

of offering lifeforce energ? is tbe ke?

personal store ot lifeforce bull
Jf urtber, onl? tbe Hibmg Vampire' s
to successful magical rituaL
otfjer being bull serbe an?
not beliebe tfyot sacrificing tbe life of an?
aerte tnis purpose.
purpose
of a pbpSixal life boeS not cbc an?
purpose in ritual magic! Jfurtber, tbe bestruction
toaste is abborreb b? tbe Clber obs anb can^
tobatsoeber anb is toasteful of tbe lifeforce. &ucb
tjje toratb
eber murber bumans. ilcber toaste foob. eter incur
in fact incur Obeir toratb.

purpose

of

Communion.

<Eo entice tbe

^nbeab b? means

So

of tbe

at

tbe

a gift

Slnbeab.

same

time, tbe successful libing

anb an enticement

true (Sobs, tbe

to

brato tbe attention anb

Hiimg Vampire

baft tbe (Sous into Oijeir abobe.

tbe

full

tottU

Eampiru: Contortion

Vampire

to

toill

offer

tfjirst

of

up

bis oton gatberings of lifeforce as

tbe Slnbeab.

3n

tbe presence of rtjese

taken, bob? anb souU

fomself grabuall? transformeb or eben
translator to
tmmebiate
Slftougb it is reUtibelp rare for sucb
unknoton. again, tbe ffinbeab 6obs bo as Ebe?

is

occur,

it

is

not

ftfjua.

tbe fullest preparation Cor magical ritual (3 to gatber lifeforce from

personal effort in orbec to babe a toortfjy sacrifice to offer tfje nbeab Gab*.

Jjumans

tfjrougfj

fje a&itual Cftnuter

QLfc

(Tailing of

pcofane

tfje

tjuman.

nbcab &obs must

&bis

immortality, but because

d*t

tofjile

tfjere

Xet no one hjbo

tfje

merely

fclnbeab

are present tbose

boor anb lock it

tfje

not

is

&eal

protect

toill

it

are cobereb

member

of

tfje

Vampire

tofjo

from

not

fjas

tfje

atfjiebeb

TOjo aoulb

presence of &fjose

stencfj of mortality,

tfje

toitfj

ftberetore, close

casual artb merely inquisitibe.

be present nor participate in tbis most

temple

tfje

not be befileb by tbe eyes of

lining

tfje

not be bcaton to

place of pour Storking

tfje

not an actibe

is

to

toill

tofjo

belb tofjere

fat

tfje

sacceb of all acts of magic!

Mcap

cbamber

in barkness.
3Jf tbe cbamber is locateb in a natural setting at nigbt tfjis ii
a
Witftn
structure, natural or artificial rebuce all ligfjting to tfje minimum of fust one
oc ttoo canble flames.
Xess ligfjt is better anb to toork in absolute barkness i* best ftfje
nbeab finb tfje bareness comforting anb appealing for many reasons . <ne superior source of
tfje

enougfj.

is to utilise tfje

ligfjt

is

require*)

commonly

flame from a single container

bress sfjoulb merge

true TOtcfjes
otfjers

bress

toill

toitfj

anb 3arlocbs.

sbroub

to bistract

tfjeir

iron

offenb

meballion pleases

tfje

tfje

tfje
tfje

if

toill

only

in

your minb from

option as clorfjing but

3n

fjeat sucfj

as sterna

more

ligbt

tfje

Ritual

of JSlagical

tfjeme of

tfje

ifiany

bobies

mucb an
can

canneb

notes buring a group rituaU tbe use of a loto toattage reb ligfjt
useb by pfjotograpfjic supply companies can serbe toitfjout bamaging tfje atmospfjere.

S>?miol5
Jpour

of

for tbe reabing of

tfje

barkness anb

sfjroub

sacrifice.

tfjemselbes

bareness of

tfje

in

Snbeab i&obs. &fje

nbeab anb enfjances

of

tfje

hjearing
tfje

its

priestfjoob toear
of

tfje

potoer of

tfje

to

ttje

black capes anb

nigfjt itself!

task at fjanb but to enbance

you are not

Come

no

3n any

purpose.

fcJnbeab as

robes

tarfjile

case bo not

Jetoelrp

is

as

iron, for tfje qualities of

TOngeb Mull

of

3UGL as ring or

ritual.

altar is any flat surface to rest tfje feto implements of ceremonial magic upon
anb represents
firm tounbation of tfje eartb upon brfjicb toe mobe anb line. TOjen possible, place tfje altar to

toest

Sbobe

ttje

altar, position

a mirror at eye lebel or

point of concentration, often acting as a gatetoay to

or staff.
tafjrn

tfje

fjigfjer.

astraL

ftfje

fje mirror acts as

a bisual

toanb_can be any toooben rob

&fje purpose of

tfje toanb is to |jelp focus tfje toill of tbe celebrant

Canbles offer ligbt
neebeb anb are black to symbolize tbe potoers of barkness or reb to symbolize tfje blooo of

lifeforce.
3ncense also rests upon tbe altar,
jjfrankincense anb otfjer scents trabitional to
funerals anb beatfj are appropriate, be chalice represents tfje fjuman boby anb
tfje liqutb toitfjin
tfje

symbolics

tfje

lifeforce of

ttje

boby.

ftfje

blacfc-fjilt

knife (atfjame) or stoocb is fjdb only by

tfje

onlp bp tbe pnestfjoob anb acts as

rtminbtr

JBrums,

must

be taken

tfje

ttjat

of

taking of lifetorce (as a toeapon) anb as a

tbe

itl|tcrj>.

anb gong* can be useb especially

rattle*, bell*

stereo equipment

spmbol

a-

an 3nnec ftcmple

to tije priestboob ot

toell in

Wtib mobern

a group ceremonp.

Care

celebrant neeb not- tout toe tbe aubitorp potoer ot a tfjunberstorm.

tbe toocb* ot tbe celebrant not be oberpotoereb

bp otter sounbs

botoeber.

(group JSlagical Ceremony

xLtyt Calling of tbe nbeab altoaps possesses more potoer in a group bue

2n anp Sucb group

abailable life energp for tbe sacrifice.

celebrant leab*

tbrougfj tbe

ritual

i*

it

to

increase ot

tfje

necessarp

ttjat

onlp one

of Ritual tobile tbe otbers support tbe celebrant as a

&eben &teps

proper congregation.

>eben &tepa of Ritual

ftije

1 Cntenng tbe Cbamber.

2. &be declaration of &elt3.

$be

Calling
4.

X.

be
from

tbe profane.

Wot

Eampirit Communion.

6.

Restoration of jgotoer.

7.

Heabing

tbe

Cbamber.

Entering tje Chamber.

map

Xock

ptjpsiral act of going

into

Eampirir Communion-

enter into

Wnbs.

5.

entering tbe place of magic enables pou

life.

&be

Jfour

Sacrifice.

be inboors or outboors but must be secure from interference

Close sbabes,
or post guarbs. disconnect telepbmtes.
boors
tbe
anb
positioneb
of
time.
abeab
j^abe all ceremonial tools prepareb

plate of magical ritual

curtains, etc.

to tbe

rtje

3t

is

to separate pourself

cbamber enbances

from

tbe

tbe profane toorlb of eberpbap

mental anb emotional beciSion

best to be able to use tbe magical cbamber

purpose alone, a* tbi* furtber sanctities tbe room but

it

is better to

babe

Communion

for

to

tfjis

tban not in

tberp case.
ja

I
\

&gain, pou bo not merelp enter a pbpsical cbamber but enter a cbamber free of bisbeliefs. $ece
pou cfjoose to fullp beliebe in anb accept tbe realities of magic anb tbe fclnbeab (gobs pou sball

summon.

$ece pou

celebration

Unseen.
Risen!

of

tfjat

Jlfiagician

leabe

berjinb

pour boubting

skepticism

anb

open

pourself

fullp

to

tbe

$&oclbS botb &ten anb

tofjicb
Supreme anb Sebicateb fl&ocsbipper anb &*cuant to (Ebose Hbo #aoe
pou are: a libtng

Vampire, faster

of

tbe

""tr".'

2_ fje JBeclaration

jf acing
totoarb

toest totoarb the

toest,

tfje

it

succession.

TO*

oton toorbs.

#ne

of

&elt

mirror (the bommant focus of the Direction of

passible) the celebrant of

the ritual sfwulb be

ceremony briskly claps tvmb

tf>c

ttrace in

rapib

a sign that all attention be birecteb full? upon rbe ritual Vften the
celebrant bcclares bis status as a Zibtng Vampire anb rbe purpose of the ceremony in fns

"$ear

Gods

me

of

natal

is

example:

3 am

Qfndead into

tfje

to oberflobjing!

3 offer

am

and be

fjere

a Vampire, a predator of fjumans!

to feed

tfjis

up

sacred place,

tins life essence to

drained!

3 am

3. &ije

ftbe

celebrant of the ceremony faces eacb of

3 am

tfje

(tiled

Vampire Gods, ffijosc Wjo %atx J&isen.

and be reborn.
am fare to rise from tieatfj
tfje true sods of tfjis ujortdt
am a VampireT

tfje

toitfj

Calling to

entered fjerein to Call

gathered litetorce from humans.

tie

fjere to die

3 am fjere to strengthen mp bond

into life!

3 da

3 fjabe

tfje

tfje

Jf our VHino*.

four points of

tfje

compass

in

tfje

tollotoing

anb toest 3t eacb birection, the celebrant raises a toanb or staff or

implement totoaro rbat bori^on anb, in bis oton toorbs, calls rbe ttlnbeab &ob* to

orber: south, east, nortb

other toooben

come forth

to

join

emotional potoer.

in

ceremony,

tfjis

ffije

Calling must be bones t, birect anb

filleb

bntfj

J$txt is just one example:

Jface rbe soutfj-

"0b &eat Qlndead Sods! @fj most

eartfj! Join

me

fjere!

$k

hjitfj

me

in

poinerful

tfjis

place!

and Sncient Vampires! @fj true Jftasters of

tfjis

3 tall $ou noto!"

Jface the east-

"3

call to pou, tfje

3 tall gou

onlp true gods, and offer up to pou

mp

life

essence!

tome! jfced upon me!

noto!"

Jface rbe nortfj-

"3 seek gour Companp!

place tor

hu

3 seek J&our Misdom! 3 seek gour $otoee!

3 Call gou nolo!"

inter freelp into

tfjis

are most toelcome!

Jface rbe tocst-

3 am sincere! 3 offer up to $ou mp life!

as JPou Ml! 3 tall ou nota!"

"&et aside Jfyur doubts for

am J&ourS to use

me! Jfor

^ake!

tat!

Brink of

4.

?ipere

celebrant biretts

ttje

celebrant fjas rut bebelopeb

Mbo
acts

$abe

ijere

2uistoereb

eeremonp,

focusing upon

tfje

tfje

accumulateb lifeforce to

tfje

ottjer

participants sfjoulb bicert

midsection near

bisuallp manifest as images in

sequence of

anb completelp tbrougb

&fc
be

effort to expel

expecteb.

accepting

QTtje

tfje

more return

Remember

moutb

effort

neebs

lifeforce sacrifice to

sucr)

a group rituat

of

britb

Crue

toittj

no

ttjougfjt of
ttjere

is

anb

tfje

initiation.
tfje

outtoacb

tfjat tntfeate tfje

Singling Sensations in

3.

Unusual pulling sensations at tfje solar plexus.

&ubben upsurge of mixeb emotions of top, lobe, morsbip,

air,
tfje

as in a cool brce?e

(fttje

goob ebibence

Ringing

S.

Visual sense of tfje coom filling toitfj mistp bapor.

Sensations of being touctjeb or strofaeb.

tfjat

9.

Rearing one's name spoken aloub.

Coming

founb

tfjose

nbeab

tfje
tfje

of

tfje

ttje

toorttjp

nbeab

Kinbs).

fear, etc.

Classic poltergeist effects (lebitation of pourself or objects

tfje

of potoer

bp

are

lifeforce, tfje

but requires an inner biscipline

effort
to

in ears.

Eisuallp sigbfing

fttje

tfxrjaustion is to

self of

stranbs being laib ober face or fjanbs.

7.

11.

first

(2) extjaling slotolp

fingertips anb face in particular.

6.

10.

tfjen

personal surbfoaL

Jreafence of

Wot

5. Jfeeling of eobtoeb

celebrant tfjen

Hbo map

nbeab must be moteb bp pour ottering before Qtfjep map

members of tfje $riestfjoob of tfje temple are initiateb

1.

4.

Stigat

mobing

celebrant

&fje

2.

feeling of

anb

nostrils

tfje

form of less
a iligber #rbec.
^ucfj ii rebealeb at ttje rigbt time
bebication anb personal sacrifice to tfje temple.

tfje

tfje

SJnbeab

bob? in a continuous stream

tjis

tbrougb

of

of

tfje

tfje

a long, sloto anb controlleb frissing sounb.

continue until

to

into a $igfjcr Sacrifice totjicb fjas

g>ome

to

life

GTtje

notfjing is free

cfjoose to assist in

tfjeir

more one can gibe anb tfje more one empties

transformation anb aib can be receibeb.

floto of

$be mirror

mirror.

moutfj.

energp must continue

sacrifice.

tfjat

tfje

stream

tfje

lifeforce out of

tfje

inrjaling beeplp

(l)

tfje

presence of fctjose

ttje

ttje

3t

mirror.

lifeforce is exfjaleb tfjrougb tfje

tfjis

3n

solar plexus.

tfje

tfje

Uibing Vampire UteraUp pumps

repeating

force tfjrougb

tfjt

are present

ottjer toorlb.

tfje

acts as a lens to furtfjer focus anb project

Wot

Wjo

fclnbeab

ttje

sufficient astral atoareness to bireetlp sense

Calling, &e sfjoulb bttttt

tfje

as a featetoap to

3n a group

Sacriftre.

St'Jje

Sinbeab present

12.

Breams

13.

astral projection follotoing ritual into

of flping, falling or trabeling

first in

ttje

mirror,

in

presence

of

tfje

cfjamber).

tfjen in tfje

tbrougb tunnels after

tfje

ttje

tfje

cfjamber.

ritual.

nbeab.

tfjrougb

inclube:

tfjeir

"

5.

!cls

tfce

nbeab

subtlt stjrtt Sfje

tfjeir toortfjintgtf

tfjose

tfjc

"Moob"

anb exhaustion nears or arribes,

of sacrifice,

Eampirr &obs present

fjabing

;
;

taken

fcfjeir

toe transformation anb fcigfcer Smtiation.

fuX jubge

Cben

to

comes a

partiripant(s) as to

tfje

simplp

tfcere

fat

in

presence

tfje

of

(Sobs, fwtotber, boes accelerate personal ebotution.

tfjc flfUacr

So

accept

#amptric Communion.

founb

taortfjp in tfjeir efforts,

ttje

&obs map

cfjoose to release

tfje

rarefieb fjigfjer cnergp

ton Essence in a return tloto. 3f ttjis bappens (as totll almost altoaps occur in ttje
presence of an 3nntr Semplt member of ttje priestfjoob) tfjen tfje participant's) ball biscober a
cenetoal of entrgp anb bitalitp. Sfjis 3Ratn of iWtrep map be taeak or strong anb map take place
at anp time buring tfje ceremonp.
of Sfjetr

6. %\yt j&e*toratton of Jtotoer.

!cls Communion enbs,

as a bebication.

^ert

tfje

is

celebcant brinks

Batse
"Oft* is

ttft

blood oi

from

efjalire

tfje

anb beelares again bis cfjosen status

an example:

tfje

before

rfjalice

tfje

mirror.

mp bictims past present anb pet to be,

mp ML 3 brink ttjis in remembrance

exist onlp to Serbe

tnfjo

3 brink
of

ttje lite

tftat tofjieti

essence of tfjose

3 am,

Vampire,

ttje

predator of fjumans.

Brink from

efjalice.

tfje

Hotoer

jface

cfjaltct to altar,

7. Itatoing

Mi
ttje

member

of

tfje

priestfjoob is pcesent,

four points of

tfje

compass

priestfjoob,

Sben

tfje

tfje

in

memorp

of

cUp again

rbriee,

brisklp.

c&amocr.

tfje

iflost Ancient

$act anb as a iflpstecp

of

tfje

2JSorbs anb Barnes are Spoken.

ceiebrant extinguisfres all

2fflitfjout anotfjer

mirror anb

stoorb or knife is braton anb birecteb to eacij of

tfje

remaimng

"&o

to restore

tije

tfje

morb, leabe

tfje

more normal sense

fire

it

anb proclaims

tfje

Closure

in

tooebs sucfj as:

is bone."

cfjambtr anb go into a place of brighter

of life.

britfj

ligfjts.

a group, celebrate anb make merrp.

ije ritual i& at an enb.

Cat anb brink

}je Secret itletfjoba-trf Vampixitim

Vampirism

is tfjc

taking ot

liteforce of tbe

tfje

buman

3n

empotoer tbe Vampire.

to

its essence,

Vampirism is merely a more refineb form oi eating. &bc Vampire absorbs tfjc Itfctorce trom
tbe
buman. &fje buman absorbs it from otijer animals anb plants, i&fct plants take it
from tbe
sun. &be sun, too, is not tfje final source but a channel from otfjer sources beyonb
tbe scope of
tbts teacbing tabic!) is reserbeb for tbe

^otoeber,

rtje

rbemical breafeboton of nutrients anb

Cycle) tbat transfers energy

atoare

3nner temple.
its

place in

not tbe complete Story.

is

tbe biocbemiral

cycle (tije

&rebs

3fuSt as mobern pbysicists are finally

fact tfjat murb of tbe mass of tbe uniberse is "missing". ttnefjemists

remain
unatoare of tbe cole of a "missing" element in tbe energy system
of tbe buman boby.
Efjis
missing element is tbe so-calleb astral uniberse tatjicfj inclubes
tbe astral bobies of all libing
of

tfjt

tbings.

St

tbe tjeart of eating is tbe concept of astral energy transfer.

$be actual transfer usually
requires a biscomribence ot tbe astral bob? from tfje physical
totjicb, in turn, usually entails a
loss of consciousness.
%tntt after a large meat most bumans anb animals ball become sleepy
because it is brfjen rrjey sleep tfrat tbe true energy transfer occurs.

Snotber example of tttf role ot sleep in energy absorption can be seen in tbose cases of
extreme
banger to pbysical surbibaL 3f a buman is crossing a besert anb bying of tfjirst,
be may slump
baton to unconsciousness anb Sleep. aScHben be reatoabens, bis energy lebel
is renetoeb anb be can
continue tbe Struggle, ftfjis bappens because buring unconsciousness
bis astral boby separateb to
some extent from tbe physical boby in orber to permit tbe flota of storeb energy into rtje barious
tissues of boby anb brain.

&be most
bobies of

Me

reftneb source ot

bumans

tofnie tbe

tfje

liteforce energy for

bumans

libing Vampires

are sleeping or in

often trabel to tbe Sibes of sleeping

bumans

some

to brato off

otijer

ttws founb

is

in

tbe astral

toay not normally conscious.

tbe accumulateb store of

life

tfjeir

energy from tbe brotosing astral form tofneb rests near.

acbiebe

ttjis

boby

Pbysical

conscious

in

btgbec lebel
tbe

astral

out-of-boby

trabel

Vampirism

ot
britb

requires

ML

practice

tbrougb Empiric Communion.

3Tbe libing

tbis toay totjen besireb is

ftrjose

among

requires

anb

anb

Vampire

OTjo #abe

Vampire

tt>

Sufficient atoareness

rrje

tofjo

to

be

intention.

able

&be

assi stance

of

rise

to

from ft*

acbiebement of
ftbe

ttjis

mniitdh <gobs

can perforjn tbe sbebbing ot flesb in

fcisen.

--%

,^T^rf^-',//^k

$be Vampire 3mtiate

aspires to tins exalteb lebel of Eampiric mastery yet must gatber

tbe
from bumans first. Efts liteforce is offereb up as a sacrifice, an offering
to tbe Snbeab (Sobs in trje magical ritual of Sampmc
Communion.
Efts lifetorce offering
attracts tbe Clber (gobs anb bratos Ebem near to
tbe aspirant So rtjat be may be aibeb in
nttHtit excess liteforce

invisible

toays

in

bis

ebolurion

to

arrjiebe

astral

(tobtcb binb tbe astral tigbtly to tbe pbysical of

mystery

of tbe

3nner temple.

controL

&be loosening

most bumans)

of

tbe

astral (lies

is bealt toitb in greater betail

as a

j9et bote can

Vampire

tbe

initiate first obtain tbe lift energies be neebs in orber to attract tbe

Slnbeab mho mill help him to tben become an astral Vampire?

simple anb, as tort) most etfectibe truths, eminently instinctual.

W.tyn

tfje

buman

eberp part

n>

is conscious,

astral bob? sfjares tbe space o( the physical, interpenetrating

nonnal health? human,

P^otoeber, the astral, in a

pbysical boby surf) that

more capable

it

brill

&boSe

inches to Seberal feet

therefore

rfcc

surrounb

into

usually somewhat larger

is

loosening

of

tfje

Astral

<2Ties

anb are

uniberse babe, tbrougbout tbe ages, reporteb

tbe astral

ttjan

physical to a bistance of often btttottn a fern

tfje

experienceb a

mtjo babe

of seeing

surprisingly

&fje ansrtnrr is

rtjc

auras surrounbing bifferent bumans. TOs is commonly seen in religious paintings of Europe's
last fifteen bunbreb years tobirb portray tbe so-callrb "balo" or "nimbus" about tbe beabs anb
banbs of historical religious figures (tof>o quite commonlp mere actually libing Vampires).

&buS

tobenebec

Mtb

tbat penetration by pour astral of bis,

you touch a buman, pou are also penetrating

3t tall not permit

energy.

lifeforce

is

it

tbe begree

b&

astral

hobp

to

nolo relatibelp easy to brato off

of

ttota,

tbe

^ttp brinking"

tobirb

pceying upon tbe sleeping buman, unencumbered bp eitber your pbysical or

toben

lotoest lebel of

Vampirism

act of bratoing the lifeforce

anb

not

banb-in-banb

brfjicb

3t

is

U&

possible

but this

is at least possible.

&be

tearbable.

some extent
some of bis

rbe

from

same

are learnable.

the bictim's

time

are

tbere

i|ere tben are

astral into your

t[je

specific

obm

is,

pbysital-astral

at

beart instinctual
actions

tobirb

50

funbamental secrets of Vampirism:

L Contact
2.

penetrate.

3.

Brato

in.

4. J3reab contact

I Contact

KLontart refers
tbe

to tbe necessity for

Sny

buman.

some

part of pour astral bob? to contact tbe astral bob? of

pbysical skin-to-sbm contact assures rust sucb contact

2.

our

astral

lifeforce.

tK!>e

force can flom.

must

penetrate

into

rtje

moce pour astral enters

^enetratB.

astral
ttje

of

rtje

human

human's astrat

to

tbe

enable

rbe

absorption

of

more rapiblp anb "beeplp"

tbe
trje

3.

penetration,

fflfllitfj

bratoing in

Vampire must

tfje

usuallp aceotnpanp

brill

intake ot
tfje

tfje

astrallp

toitfj

infjalation

toitfj

it

floto

infjalation

tfje

ot

in

tfje

tfje

of

Ufeforce

tfje

bp

pbpsital breatfj

fjuman.

3Tfjis

bob?.

pfjpsiral

ttje

ou tottl come to feel

as it enters pou. 3n abbirion, tense anb
as tfjis stimulates tte same mecfjanisms

i* best to tnfjale beeplp.

baporous, liquib-like Ufeforce

anal spfjinrter muscle*

in.

actuallp brato

tfje

^ampt'rtsm,

QTfjus for pfjpsiral contatt

Brato

tfje

fluib

bcato

up

inbolbeb

Vampirism.

4. Jireafe contact.

St

equallp important to toitbbrato completelp from tte Ijuman' S astral foUotoing

is

act for at least ttoo berp

precious

back

Ufeforce

goob reasons.

to

the

fjuman

Jfirst,

anb,

pou bo not

seconb,

pou

a rebecse

totsb to babe

bo

not

toant

cause

to

Pampiric

tfje

tloto of

tfje

pbpsical

tfje

bestrurrion of pour prep

pour

into

oton.

bv leasing a #ampiric tenbril constantlp braining tfje fjuman' S Ufeforce

33&e are not gluttons anb remember tfje first Eamptric principle: ^eber 3Slaste

jfoob!

3n

beginning

tfjr

<ber

time,

anb

it

necessarp
pou bebelap

unconscious anb automatic.

for unconscious

Hampirism

practice

to

is

as

||au tmlL finb

tfjat

tmll be injjjbitrb.

bo not prep upon eaxb orber.

is

Qfljts

state
bloob,

tfje

realitp

pour

ot

soul."

tfje

act of

in

Us

tfje
tfje

commanbing
tfje

great

presence of anotfjer

Vampire

part of

tfje

tfje

intention.

increasinglp
tfjis

tenbencp

natural orber of tfjmgs, prebators

greatest of insults.

Eamptcism, affirm aloub or

limp anb pielbing to pour taking of

toitfj

becomes

of

Stlentlp

pour action as \iu for example, "3 noto

$Jp abbing berbal suggestion pou are

prebator as toell as telepatfjtcallp

anb

consciouslp

Vampirism

act

not merelp an issue of satetp but of mutual Self-cespect

QTo treat a prebator as one tooulb treat prep is

Wftpn pou perform

Vampirism

Eampirirallp,

am

act

tfje

as pou bo

taking pouc

aligning

furtfjer

pour

life

pour

Jfirmlp

it

energp, pour

minb as a
to

remain

take anb take until pou can take no more!

orge

tfje

prep

to acquiesce

to

intention,

"bloob".

s*

<Iben

fill

pour bobp

to

obertlototng.

&ake anb

pouc inner bobp until, like a rising fountain, pou can accept no moce.
toater

anb

rising up tbrougb pouc being,

tfjen

fall

tfje

again upon anb arounb pou.

spcap of oberflotoing energp

3nb
toill

like a

fountain of

rise abobe pour heab

fje &igtt* of iwttttlul #amptritfm are

l our
2.

bision clears, brigbtens anb colors

ou
3.

(eel a refresfnng, rcbitalijing

ou

feel

our bream
tofjtle

6.

^ou

become moce

an increase

mcluoe:

txbtb.

pbpsical effect

a bttp balancing calm

4. |9tru experience

5.

atf follototf to

toitbin.

of ptpsical

strength

recall tmprobes
rtje

sucb tfjar pou experience moce breaming

breams ttjemselbes intensify in experience

tenb to attract tbe attentions of

tfje

nbeab

in

magical

ritual.

stages of Eampiriam are four:

QTfje betoeloptng

l Pbpsical contact

requireb.

Visual contact requireb.

2.

3. Jspmpatfjetic contact requireb.

Contact bp minb alone.

4.

I Jtptfical Contact.

rom

tte

most casual

tte proximitp of

tjanbsfcfee or

pour astral bobp

to

brusb

rtjat

in a crotob to intense

of pour prep,

fcemember

contact

2.

QMiti)

sufficient experience

sexual encounters, tte ktp

is

ttat ptpsical contact is astral

#t*ual Contact.

at tte pbpsical

tenet

tte

aspiring

Empire

can brain rt> lifeforce

from a buman toitbout ptpsical contact in line-ot-sigbt

&(* actual mecbanism ii
an astral tenbnl or elongateb astral "corb"
totjicb connects to tte astral of
{Krfccmanre of tfjis act usuallp feels as if tte buman
toere

in

Eampcre s tpti. as if tte epes coulb literallp react out anb

toucb
tqUotmng abbanceb tecfjnique toll be bealt boirfj at
tbe &econb

pbpsical

tte

Circle lebel

prep.

tte projection of
tte

prep

contact

ihe

toitb

the

Efts anb

tte

3. &pmpatfjetic

Itl/fc concept of

Pp

coming

magic

tfje

into contact

tabid) at one time teas

Vampire can brato

of

in

contagion anb spmpatbp is founb

Some

toitfj

at

fjenee,

a*

toell

astral contact)

TO*

great bistance.

connection bettoeen tbe prep anb tbe object as

Cbe

lebtl

ttjifi

letel

remain connecteb, moce or

is

of

Vampirism.

tbe peep, tbe abbanceb

toitt)

bepenbent upon tbe begree of

tbe bebelopmental lebeL of

interpenetrating astral umbecse is responsible bere bp

sticfep rtjeeabs tobict)

toitfjin

pbpSical item, surij as a piece of ctotfjing, a pen, a nail paring,

pbpsiral contact (anb

lifeforce

Contact

mean*

of

tfjf

Vampire.

like

astral extensions,

less, tottb birtuallp ebcrptbing

ttje

pbpsical

buman

toucbes (anb. to a lesser extent bears anb sees) tbe astral taeb tfjat surrounbs all of us connects
to our libmg astral bobies.
GTbe Vampire can learn to therefore folloto tbis connection anb brato

from a

lifeforce

footprint, or eben a signature.

4. ifltnb

AVequiring 3nner temple

birectlp brato

upon tbe

steps beponb

tbe-

Hatos of

training,

is

Ss

tfje

altoaps,

sborteneb.

existence

tfje

instinctual but can onlp be arfjiebeb tbrougb personal effort.

tbe

nbeab (gobs

Jfor surb.

oE

prep anb

commonlp

anb broabens tfje capacitp of

^amptric potoers begin to baton.
if

tbe

anp apparent astral "bribge". TOs lebtl of sapbistication

fenoton anb relies upon tbe teachings of tbe Jline
$riestboob of 36L

latas of pbpsics as

self-instructs

energp,

Vampire Sbept can Sense

lifeforce tottfjout

iflagic, cestricteb to

Vampirism

tbe

Contact

tbe

tbe

astral

acb Eampiric

bobp to accept energp.

Mrb

act

increaseb

stjoulb cbooSe one toe special aib, tben tbe learning process is

temple's purpose bas been

acbiebeb

anb

tbe

Empiric Conbition

establisbeb.

J3ut tbe
oton.

&obs

are selectibe anb STbep ace pleaseb

(Jberefore, learn, applp

anb true

^Initiation!

anb

most bp

tbe best efforts to acjjiebe on one's

perfect for in tips taap alone

comes

tbe possibility of attainment

$rebator of Jfywnavat

QCfte

[Uttje

fjierarcfjp of

libing beings on earrtj is baseb

&o

^rcbuccb to tbe issue of tofjo eats tobom.

Jtome

to

Vampire

pcebator's perSpectibe

if

one is untoilling to pre? upon

acbiebe

buman

totoarb

upon

foob

rtje

fctttimatelp eberptbing

#ampiric Conbirion,

rtje

brings.

3t

bital lifeforce of

ttje

rijatn.

tbe

is

Vampire must

impossible tor one to become

is

bumans.

rtje Vampire fjas been reaceb in buman socicrp anb bas been pcogrammeb bp fjuman balues
buman etfjics.
Ebese must be obercome anb transcenbeb in ocber for rtje possibility of
anb
|
I #amptrie ifletamorptjosis to take place.

J9et

I #uman
J

be at

societp is confuseb

top of

tfje

anb

fjolbs eontrabictorp

speak of peace anb barmlessness as birtues

meat on
is

tbeic

eating tables.

&urbibal

tbe prebatorp act of taking

$uman

beings

balues because

foob cbain tobile remaining tbe prep of

tfje

continuallp

funbamental facts of

rtje

bisplap

rtje

of

rtje

fjuman beliebes fjimself to

prep-conSciousness

bp
life

^uman

Vampire,

murber

act of

consuming

one' s

not toant to abmit tbat

tbeir

&bep bo

life.

ignoring

tofjtle

alfcoaps an issue
from anotber into

is

lifeforce

tfje

beings

toill

places beab

ttjat

Consuming

foob.

foob

ohm bobp.
tfjeir

eternal

comes from

benial

of

tbese

taking of

ti)t

life

anp conscious benial, rtje bumans are atoare tbat tbep ace foob for
tbetr Masters.
WLitfyn ttje lotoer animal kingbom toe see rtje natural reaction of a moust caugfjt
in tbe jatos of a biper.
Wp. mouse ceases to struggle anb is cesigneb to its fate. W$t rabbit,
too, ball slacken fjis muscles anb figbt no more brfjen rtje bwlf bas firmlp
Vieijtb fjis rtjcoat.
because, beep tottbin, beponb

W&b?

is

ttjis?

mijp

bon't tbese creatures battle

tbe last breanj in tbe slim bopt tbat tbep

to

migbt escape anb surbibe?

<Kje

anstoer is

&s

simple.

tbtngs is note to gibe

up

prep,

rtjeir

timib

tbese

creatures knoto tbat tbeic

lifeforce to tbe prebatoc totjo

beings intoarblp sense tbat tbep are prep tor tbe Eamptre.
is

rtje

spark of possibilitp

up anb

o
of

acfjicbe

acbtebe

bratmng

rtje

off

toitfjin tbe

Eampiric Conbirion,

buman

fligtjt

rtjen,

into

lifeforce

et, unlike tbe

in

rtje

nature of

rtje

mouse

ftbere ii tbat biboen potential of

cbange in attttube anb btetopoint

about rtje nature of rtje toorlb anb

obm bootstraps anb pull

3Jt
rtje

more

too,

buman

or rabbit,

buman

rtjere

to rise

merelp mastering tbe mecbanics

become Vampire entails mucb more
time-ijonoreb Eampiric principles.
3t first requires

requires far

ohm

one's

anb emplop

fjts

role

caugfjt rtjem.

a frigber ebolutionarp lebel anb become Vampire.

fban to master astral

sei3t

buman.

bas

ttje

bobp.

requires tbat

rtje

rtjan

ZCo

Vampire begin

struggle for surbibal

fjimself abobe

rtje

telling fjimself tbe trutb

3t requires

prep-consciousness of

rtjat

buman

be be balling to
societp.

^be Vampire is rtje prebator of bumans anb no buman, man oc tooman, bas acbiebeb
Empiric Conbirion tobile retaining buman ibentificarion anb buman etfjics.
ftfjese must
biscacbeb

rurtjlesslp

$be Vampire must

toirtj

cfjoose,

no Looking back!

anb

toill rijoose,

3t

is

eitijer

sbeep oc bwlf. 3t

is

foe failing to consciouslp cboose is a

mouse
ctjoice

oc

rtje

be

snake.

as toelL

If

speak of Hjege tbtngs

SnTf^T
SSt
bout

^1 ^^^
*?
b

L^ntftttf
-J* J"??
*

X
25,f
i

of

ou

Lite

SftWVT
'

cactt,

tall cause

trill

to *

pou tfwt
animat

tell

mto

a brutal anb

mM *

bMb

"King plant
<
***' mcan * ** confer telling fe
is cruel aub farutaL
3n offer taorbs. pou are burttng ft*
"^<
rtecy
human pou
or .peak to H,ork
?*

* *"
/%btmT * *
oc latfr

tfjep

-" * * te

mta "

b ns about

feelings

most fnmtans

to

niBt,t

to feel instate

pain of

tfje

** &*"
WUto* * **

r beirire t0

rrutf,

ttJe

ohm

fct*

eonbemns them

of life

to * ^nce

to

"bun

of

beatfj.

fcbug the buman bring bag tbe potential to

cfjoo*e to rise abobe b statu* as mere
prep anb
become a prebator something no lotoer animal
tan aefjiebe.
trtumpb of tfpe inbibibual unit
bas also cameo the open respect of fnimankinb
throughout tfstocp.
Manp are the "brutal"
toarnorg anb generalg toba tbrougb ttjeir
ruling murber of offer men in knar, became fcroeg
anb gtatfgmen among rtje gbeep tobo
gbouteb tbeir praige*. 3nb make no migtake about
it, there
nag altaaps been tbe general gexual attraction
of
tfje
buman female for tfje male toho
bemongtrateg pecbatorp cbaracterigticg.
3t ig onlp natural for tfpe buman Species to
be briben
totoarb cboogutg prebator tenbenrieg
ober prep.
Zfr geebg of Sampirism are goton in the
bumang' btffhest ebduticnarp anb genetic ambitiong.

^^
J2.S ^ "*

CDmPar

kSTSSI^iJ!!

1 JL/fL ^**
^JS^Jt f^
Sto

saliba, tbe gteer ig beab.

bug
an

int

tear

m ^ mpi "

to

man

* anb

*"

"55

rbention

*l

buman

on

rf

ffr

tort

a,Ulent

*r

AM

te

StoSf?

our

<*

tinii

eaten

it

^^

kill

tbe

tbeir

buman anp more

wL

ubbers.

first

^ng

manp

kinb.

**

Me

Suppl?'

neeb tbe

fa* Onbeab
bumans as mucb

Ml regult in immediate anb

PP-congciousness

begrrop tbe efforts of

of

buman

o( anp fjum<m being oc otfjec animal

permanent expulsion (rem We ftempte.

prebator boeg not toagte foob nor god

big

existence

tbe

i*W

to%

^Lt?

ig

ftbe animal ig lost.

*"

*"*

" bW,re t0 kai "*

*"
*??i!L
^s cropg anb cattle,
as tbe bumang nttb
^o be blunt

3&e 4mftfr

it

of
** *t
foob means to be
oberpopulation" ig tbe regult of centurieg of
carefuUp enguuerrt
affairs to afforb tbe Vampire papulation
increases toe besire.

??

at

to

***** **

tjuman ' **

m*

S^
m

te

be crugbeg into piece* tobat mag once anotber

libcng
ffdnb * *" rf tte beab anb bping into
tbe toet

arbubeb mbat tbe buman onlp pcetenbs.

Vampire boeg not
a texq? farmer begtrops
fa berb bp bratoing off tbe milk from

?S?^
m

mortal

centuries,

Z&

of bis

fcobap,

rebersal

ohm lair. Mfjile it is rital for

mortal heritage, this boes not gibe

those tobo babe not acbiebeb tbe

'"

of

Vampire

tbe
fern

most buman beings bo not consciously

beep-belb

belief

hit

Empiric Conbttton anb

fMlitp rf

^^

not

happen

to

permission

bp

beliebe in

accibent!

nJTS*Tit"

binb * moS b"ni.

QVs pnnri^

Wfc
Wt)t "lie" is

rtje

superstitious

fantasp.

forms

tfjc

ftrutfi

existence of Eampires, totwb

"trutfj"

ftfjt

basts ot all <uter

US

temple

tfjat

but suffice

belief,

come

toitb tfje

most

tfje

teacfjings.

temple, rbere arc seberal Different purposes"

of tie lie.
Iranians note beliebe to be onlp folklore

Vampire

&s

befjinb

is
tfjt

for note to simplp" unberstanb tbat

it

Sampirit Conbition.

is

bee? real anb

it

is

trutfj

tbis

anb
tbat

rebealeb to frgbtr lebels toitbin tbe

3nner

execution of tbis manipulation of

buman

it

is not totse to

abuse

tbe potoers tofjicb

simplp cut pou off from furtber association

if pou bo not abtbe bp tbese simple anb rittUpb principles,
&uefj exile is a beatfj penaltp for anp
mortal, for onlp tbrougb tbe Eampirit Conbition can immortalitp be
atftebeb.
W.\)&t is requireb of

rtje

Vampire

tofjo

boes not alert tbe btcb to

pou

to

remain innocent

ftbt fclnbeab

mote

brill

buman toorlb as a true prebator

presence anb boes not betrap tbe trust of bis pack.
expect

is to

stlentlp tbrougb tbe

Me

(ji*

as btfiueb bp buman socirtp. Wit expect pou to become toise anb

strong enougfj to aboib unnecessary altercations toitb bumans anb to take tbeir lifeforce
in a
cobert anb cautious manner.
expect pou to rise abobe tbe beep pcopaganba our kinb
of crime

Wt

anb not confuse

createb

Rulers

babe

tbe fictitious bloob-surking "bampice" toitb tbe noble realitp of tbe ffinbeab

of tbis toorlb.

3f pou bo not abibe bp

onlp toitbbrato tbe

tfjese

Cup

of

expectations toe

immortal life anb

toill

Wt

not punisb pou nor cbastise pou.

alloto tbe enb of

pour

pou

to speeb

life

to

toill

mortal

oblibian.

(JTbe

pcebatoc ii patient

^o,

come,

too,

tbe

&be

lion toill toait motionless for bours until tbe

Vampire seeks

abanbon

to

upon tbe goal of tbe Eamptric Conbition,

toe

bemanb an obebience
utte

Self-befense.
species.

Bo

potential

of

banbs

free.

to

tfje

tbe contrarp!

latos

of

tbe restless motion of tbe

Cease noto
tbe

buman

to tfjinb
toorlb,

moment
fjcrcj

life

anb

toe

bo not expect pou

from a mortal, toben pour

minb

fix bis

of pourself as a bicttm!

Hook upon buman beings no longer as

not tolerate tbe risk of pour

for action bas

to

Hbile
abanbon

peers but as a latoer

bas just acguiceb n>

open plares toitb a constant bigilance for banger.
Seep pour
3f pou can legatlp carrp a toeapon to befenb pour life, bo So. 3f pou babe not

etemitp.

WUilk

life

in

acquireb simple pbpsical skills for toeaponless befense, begin.

<n a more subtle but important lebei begin to trulp retfjink tbe obligations buman
beings babe
placeb upon pou.
Cballenge tbe reasons giben for pou to bebabe in passibe anb restraineb toaps.

i&stinguisb

bettoeen

bebabior of tbe

buman

center of tbeir brain.

tbe

toisbom

rurfjless

prebator anb tbe bleating tmlb-epeb minbless

look at Someone, sbarplp look tbrougb tbeir tvti to tbe
Consiber pour posture as pou toalk anb sit. look to tbe cat for elegante
sbeep.

of

WA)tn pou

anb grare of motion.

Segin at tbe beginning.

Wnt founbation for aetjiebing
acceptance of tbe minb of a prebator. |egm noto, tobap,
of

tbmkmg

tbougfjt

like

prep,

anb babits

simpering, self-beprecating

toitb tbe nofcrilitp of a

Me

rtje

tbis

butim

Eampirie Conbition begins

berp
of

conscious prebator.

toill tie toatcljins.

moment

tbe

real

to toeeb

toorlb.

toitb

tbe

out tbe babits

3&eplace

tbese

&fmrpii

f reaming;

tEfje Jioofe

Jf rom f)e ral acrabttion

mobern commentary far tije <uter 2Temple.

JffiHitJ)

iiLtje

&(jurpu tofjpu

ftemple of

tr>

memori^b anb
Jfamilp.
of

3U1

closeb

to

ii

ancient oral

tfje

Hampire ragcm.

&be

book

of

tfje

surras

terse

$ekal ftiamat,

QTeacfjings

ot

tfje

9orbS

of

$otoer

or-

toere

tfje

commonlp

txpanbeb in oral instruction from experience teacbers in tfje great Vampire

herein are contatneb tfje essential elements comprising tfje iflpsterits of tfje igriestfjoob
tfjen

QTo tf> uninitiateb.

aufbentic

Jiribge bettoeen

tfje

SEHorlbs.

&fje

bream bob? anb

&be

astral bob? animates

unprepareb anb

tfje

ream

TLilt

flesfj bobp.

ream

M W$t <nlp

is

be

totjo

Mbat

pou

tfje

is be

tofjo

life is tfjis

tfje

lining ttesfj bob?.

astral bob?.

Seatfj 3fe TOfje <nlp JBeatfj.

tfje
tfje

bob?

flesfj

seconb beatfj

tfjis

is

pbpsical

torjen tfje

beatfj.

after

astral also bies.

anb

tfjen

alloins

tfje

astral bobp to also starbe anb bit

possitrilitp for immortalitp.

&fje
be Vampire

pour

call

taitijin

deeper 3a jBotn Co te.

pfjpsicallp bies

is "asleep" to

lilt,

<Efr astral bob? ItotS

astral bobp completelp Separates from

Gtye

Ebe mortal

Jpere

fcrab, learn, realise anb attain!

pbpsical beatfj. tr> astral lines on for a time until

ije moctal

un-^ponsoreb tfjese "open secrets" remain

is tfje most ancient Description of tfje

tfje

realisation.

astral bob? are one.

tfje

Wjje
tije

tfje

unberstanbing anb

Stye

Wkm

3tfsii)Pti

learns

reamer
tfje

tije

seconb bead) anb libe on as an

life

eberlastmg.

3te

art of taking

Smmortal

?Sorn
tfjr

JJeing.

Co

Itoe.

from tfje bobies

Eampire breams of

lifeforce

ot otfjers to aboib

ftfje

tfje

possibilities of

tEfje JSlooli

Vampire neeb not brink

tEfje

torjicb is

life.

ream

3te

Vampire tan make rbe astral bobp solib

|9et tfje Eampire retains rbe qualities

lifeforce.

tKfje

life.

ftfje

pbpsical bloob ot tbe libing but takes tbe tranSmuteb lifeforce

tfce

tbe jBloob itself to perpetuate

(je
rje

3*

iBabe

to

of

rbe
tfje

M 3n

ream

Jfletffj.

tourf)

of

fleet)

fnimans

fap

taking enougb

astral bobp.

Jf letff).

Htfy

more refineb form of matter anb is not toitfjin tfje bisible ligfjt
^ente rrje Vampire is unseen to tfje epe, tfce mirror, or rfce camera. Cfje form of rbe
astral Vampire is btstble to rbe astral epes of tfce flesb buman tbougb tbat form boes not reflect
ligfjt
9 libing Vampire cetains a pbpsical bobp. Ww*t SSHfjo ^abe fcisen babe attaineb control
Sflje

astral bob? is composeb of a

spectrum.

of

astral projection.

3Cbe fcinbeab

&obs

rjabe

abanboneb

tfce

absolute neeb for pfjpsieal bobies

altogetfjer.

3Cfje

ream

3fe <&i QLfa iHinb.

$be astral bobp is a sfjapesbifter anb tfjus rbe Vampire map assume anp form. Jfor
mobement bp air is rbe stwpe of bat or birb. Jfor rapib mobement bp eartfj is rbe srjape of
or cat jf or inbisibilitp is rrje form of fog or bust

3Cfje

&be Vampire

Mint

3te

3n

Wt)t

raptb
toolf

ream.

tfje form of rbe buman to merge anb blenb taoxtrj tfje tjuman fjerb for tbe
becoming arrogant anb unfjeebing of rbe reactions of mortals totll openlp
fligbt speeb, strengtfj, inbulnerabtlitp. &ucfj bisplaps fjarm tfje $unt anb

best enjops

$unt.

&ome Vampires

bisplap

tfjeir

potoers of

alert rbe prep.

Gtfje
<Eo

JBreamer Cfjootfea W$t ream.

become Vampire requires actions most mortals bull not

complcteb toock for

Vampire.

tfjese

actions

must

3To remain alibe in flesfj

tbe

extremes

for

remaining alibe

of

tbe elements.

rrje

take.

continue being taken or

mortal must

eat,

o
rrje

become Vampire

seconb beatfj

is neber

bestrop

tfje

brink anb protect rbe flesb bobp from

<bese actions require effort anb tbe mortal

to continue taking tftese

totll

necessarp actions.

must

babe a purpose

TOje
&i)t

Vampire extenbs

rtjat

tbere toill

life

reamer

lobes?

similar action*.

fap

ftfte

ream.

Vampire must

ftfje

remain altoaps before bim a reason

continue

to

lobe bis

oton

life

enough so

taking tbe necessarp actions to

sustain astral bitalitp.

Gflbe

&be Bream ^baring

reamer jf eeba

offers sebuctibe btatti to

tbe fulfillment of eberp toisb tofjile

finbs bis tantasp afterlife until

tEfje

enerbating

seconb

tjis

Bream.

Vampire, tor

tfte

tfje

fltfjt

Like

astral unto' beatfj.

an
3t

exquisite
is

bere

brug
rtjat

it

tfje

offers

mortal

beatfj cfjokrs out tfjis belusion.

reamer

(Cat* Cfje Sleeper.

Vampire unberstanbs tfje requisite taking of lifeforce from mortals to sustain astral
Vampire
toill enbure as long as \}t takes mortal Jiloob (lifeforce) anb boes not tjimself
Zty
3Trje

pre? to rbe pleasures of

trje

life.

fall

ream &bacing.

W$t Jf ull ream %a*

Jtotoer.

potoers of rbe astral bob? are responsible for most of torjat mortals call magic. be libing
Eampire toill commonlp unlike magical ritual to strengtrjen tfje astral bob? as toell as to firm
bis commitment to immortalitp anb trje Vampire Jfamilp.
QTrje

TOje $otoer* <8t

ream 3re jf tbe.

Qflje

-"J

&o

see toitb astral epes is clairbopance.

astral ears is clairaubience.

&o mobe

&o
rtje

feel toitb astral toucb is pspefjometrp.

pbpsical barb

rtje

?:

toitb rbe

$be Vampire
11

rtje

&o

speak

astral boice is teleparbp.

ftlje

to

QLo bear toitb

astral is pspefjokinesis.

is

see or toucb.

mortal prep.

reamer 3a &nobm

a mental illusion

&bere

is

onlp

to

rtje

trje

senses

of

ifflinb.

mortal (Erjere is no gross pbpsical sbape

bream bobp of ttje Vampire into rbe minb of

trje

projection of rbe

?Bp Wfje

Breamer Boetf i&it

Stye
&be moctal boes

trabition.

iieither

brill

response in

anp pain
tbe
to

or

itot

babe recourse

bestroping the Vampire accorbing to tbe superstitions of

tfje antral fjcart of ttjt Vampire causes no barm,

spmbols sucb as crucifix or bolp toafer probuce an?
3rt surij caste,
tbe Vampire unless the Vampire shoulb beliebe sucb practiced potent.
bistigurcment of tbe astral bobp is probureb bp tbe Tampere's minb alone. ?HnleSS

pbpsical stake of tooob rbrougb

garlic

nor

buman

religious

Vampire beliebes be is trulp bping anb enters full? into tbe ream ^baring
cbentuaUp leab to astral beatb), tbe Vampire is unfjarmeb bp sucb bentures.

tEfje

to

JBte JSteleep.

tbe

(tohirb is certain

reamer Jf eeba in IHeep.

mortal boes not toaken tbe sleeping astral Vampire, h*

toill

encounter no bob? he can

%i& mortal banbs toill pass tbrougf)

an intangible biographic image.
Vampire's form since it is not trulp pbpSiraL
^otaeber, tbe more exptrienceb Vampire
but onlp

touch,

automaticallp brain lifeforce from tbe mortal eben in \ittp sleep.

faint

from

rbe

to

tbe sleeping

tbe

anotber

casual

Vampire,

if

freeb from tbe superstitions of

mortal "Vampire

Vampire bp taking

his

&be Vampire,

killec".

actum ulateb

Vampires selbom peep upon earb

buman

botoeber,

culture, remains imperbious

can pose a Serious threat

&lje Sleepers.

other in tbat tbe effort requireb to bo so far exceebs

same energies can be

bettoeen Vampires elebates

to

Store of life energp.

toith tabid) tbe

braton from mortals.

extenbs

tbeir

tobtcti

usually

Soetf Jlot 38te 8toake.

W$t Breamers; Cat

those

toill

subben brain.

Cbe Streamer
&bus

GTbus the mortal

tbe
toill

tfje

mt

Jfurrher, tbe sense of belonging tobicb

usual interactions far abobe sucb pettp squabbles as

leab mortals to fight toars anb carrp out benbettas.

W$t

JBreamertf

Src

Stoafee.

Vampires soon learn a lobe for life anb cespect for those of tbeir ohm kinb. tJbe accumulateb
toisbom of centuries that an ancient Vampire map sbarc makes bis continuation an authentic balue
to otber Vampires as compareb tottb a relatibelp ignocant mortal tofjose small minb is filleb toith
useless tribia anb superstitious nonsense.
life-choosing

actions

of

the

Vampire, then

3t
tbe

step beponb mortalitp is a treasure beponb price.

lite

is

to

carrp meaning, anb tbeccbp ensure tbe

comradeship

of

those

jfeto

Mho

ijabc

taken tbe

Wfa reamer 3a
map mobe

Hfyt tfampice

mobing

psptbofeinetic

Vampire also
lose potoer.

feels

fntf

glass

mbat appears

banb tooulb

mobe

tail to

fflje

W$t

if

Jfleaf).

be

to

graspeb

apparentlp

raising the glass but

ii

\yt

pbpsical, pet

ttjt

tbe

of

JJot

bp
be shoulo

banb raiding a glass

fjitf

tte

fail

intangible
to

astral

upon

fcco

is

banb.

tbe

ftbe

tbe litetorte

anb

or eben feel tbe pbpsical glass.

reamer

&uletf QHj*

Jfleaf).

3Tbe strengtb of tbe Uampice to mobc pbpsical objects tomes from tbe reserboir of energp be bas

from

ratten

birertlp

&bus

tbe libing.

be is not limiteb bp tbe merijanics of muscle anb leberage but can

surpass mortal limitations.

tie**

tEQbe Jfleaf)

Wot Vampire map also mobc

pbpsical

objects

He

britfjout

astral bobp bp extenbing a filament of bis being

to tbe

MtlL

apparentlp touebing tbem

eben bis

bjttfj

3s

object be besires to affect

tottfj

tbe

astral corb of tbe lining Vampire, tbis filament can be so fine as to be inbisible to tbe perceptions

Jf rom

of tbe mortal.

anb

from

toitb bis

Mill

bobp

(rife

Vampire,

tbe perspective of tbe

tofjicb

bas stretcbeb out

to

Wot Sleeper
form

*Ebe illusion of pbpsical

important

elements

sometimes fail to
<Ebe mortal map
look

surprise

of

projetteb

mbirb are altoaps

intention tooulb be to

to

Sees;

tbe

minb

present

in

totstj

a boor closeb

perceibe tbe filament

ream.

tCfje

of tbe

map

mortal mill Sometimes

pbpsical

realitp.

fail

to inclube

&be mortal's minb

ball

inclube some common otberbHSe selbom noticeb consequence of pbpsical presence.

notice

or

no image

of tbe

Vampire

bemilberment srjoulb alert

mirror image or sbabom.

in

tbe

tbe mirror or sbabom cast from

Eampire anb Hill tfjat mortal

{Kbus tbe mortal mill relax as tbe full illusion

He
Mhen

fris

3f be loohs carefullp be
perform tbe beeb.

extenbeb, tbe boor closes.

reamer Sleeps

3Jn

He

is

ligbt.

to

see

&be
tbe

restoreb.

ream.

Vampire aleeps, bis astral bobp remains in tbe Same pbpsical location. ;&baulb
come upon b'S form there, tbe faileb illusion of no sbabom, no mirror reflection, no
retorbing of an image tbrougb a camera, no sounb recorbing of breatbing Sounbs from a tape
recorber - rtjese imperfections mill alert ttje mortal to ttje realitp of the Vampire's astral
tbe astral

a mortal

conbition.

Coming apocalypse

Wfyt
J)

or tact) mortal lite tfjere is

an

is

tfjere

to create

jfor rtjousanbs ot pear*

enbing.

humans

tofjo toere

a natural

toorlb

^otoebec, tbe Ancient

tools, agriculture,

to

tfjis

bap)

Wot? also

biscobereb tbe secrets ot

fire,

simple

animal fjusbanbrp, metal smitbing anb toeaponrp.

tbe Ancient

buman improbeb

tbe brutalitp ot GTbetr origins

tbe becabes gteto into centuries, tbe

as a sacreb oral trabition

tbe

bomestication ot tbe
Stock,

carefullp toorkeb a actjtmc

trulp serbe tKfjem.

bp ttje sbeer force ot

most Clber #nes greta toiser as tocll
&part from &beir #ton Eampiric iflasterp (as relateb in tfje IWjurpu &ishpu anb

as stronger.

tbe

on tbis toorlb

tfjeae

ampires rose up from

9s

immortalitp.

ftberefore,

tofjo

ot lift

most Ancient <nes anb is also an experiment $rior to tbe

tfje Vampire population toas tbeckcb up tfce limiteb buman population,
simple bunters anb gatherers toere teto in number anb Subject to tfje bangers
filleb ttuttj beablp intent
$fjus ttje Vampire toas also enbangereb.

pcobuct ot

tfjr

of

retaineb

nbeab (gobs babe

fjumankinb,

cibilijing

Qfljeir

tt)e

a neto lebel ot existence tor TOjemselbes an0 tfjo^e

Cibilipation is

of

a pbpsical beatb anb tor earb great Cptle

<nes becibeb
of

lot

buman

so too tib

tfje

to

improbe tbe

anb

cattle

fust as buman

for toob.

ot

lot

tbe

buman

mankinb

Cibilijing

stjeep.

cattle

in

Same

tbe

for

toas,

tbe

toap tbat tbe

Vampire, tbe

rancbers bceeb tbeir berbs to improbe

SInbeab Ancient &obs genericallp manipulate earlp

man anb

closelp

gooerntb bis breebing tfjrougb latos anb taboos.

ot fjumankinb

cibili^ing

Qftje

nes

Ancient
exception

buman

also inclubeb breaking tbe

ot

&,

tbeir

superior

to

to

spirit

temple

i3flje

of

tbe

Bcagon

is

tobicb

religions ot (nimankinb babe been beSigneb

all

slabe mentalitp.

sacrifice

buman

maintain control.

earlp religions ot mankinb anb acteb as tbeir 0obs.

rtje

&ekal fttamat

ot

^riesrtjoob

createb

3Hjep ace taugbt to obep anb not question

labors anb tbeir libes to tbe (gobs.

fjumans anb

tbat

tfjep

must

$bep

rtje

in

ot

rtje

oc manipulateb to reinforce

^obs.

rtje

artiott

&be

tbe single

3nnec temple

are taugbt tbat tbe

altoaps submit

TOtfj

tijougbt

jtp ace taugbt to

&obs act perfectlp
anb feeling

to

tfje

besirts ot tbe &obs, tobateber tboSe besircs migtjt be.

for fjumamtp bas serbeb

rtje Vampire familp quite toelL

3n tbe
fjumans tooulb birectlp anb pbpsicallp serbe tbe Vampire toitb all rtje jbp of anp
true toorsfjippcr ot a &ob.
Jfear ot punisfjment oc btartj toas selbom requireb as tfje buman
tooulb totllinglp Seek to obep ttje Vampire &obS not out of burp but out of ecstatic pleasure.
Jfor rtje fjumans openlp kneto in tbost times tbat tfjere toas altoaps tbe possibilitp ot rising up

ftfjus

tbe creation of religion

earliest times,

toitb

rtje

4obs anb becoming Vampire tfjemselbes.

manp rtjousanbs
9ge of ftule.

Slnbeab continueb for

ancient but <Solbcn

fjt Eenegabes,
not

&ome

of

flBHfjom

W$z

ot pears before

remain

birect contact

rtje

to rtjis bap, toere

long before jotneb tbe canks ot (Efjose

W\p

time ot

rtje

on a bailp basis

ftenegabes bestropeb

generallp pounger 3Hnbeab

$)abe ftisen.

totrtj

3bentifieb

stronglp

OTjo
toitb

rtje

rtjis

bab

tZTrjeic

buman

origin*, tbese younger

&bep

fcinbeab.

two

frit too

tulip

taken

not

&obs

rebelleb against tbe

murb compassion
e**encc

tbe

tor tbose

buman* from

slabe mentalitp ot tbe

tfje ob*.
some unconscious

secbe as foob for

rematneb.

but

on

3n sbort &bep

bp Ebeir pcebiou* religious programming.

controlleb

must

tofjo

prebation

true

of

of Iranian mortal* serbing the

realities

&bep
lebel*,

bab not pet outgroton rbe

&bep came.

tobicb

fttm* came tbe first &reat flSar*. $ere tbe &ons of tbe &obs garrjereb buman* to attack tbose
nbeab pet bxtb pbpSieal bobie* anb to rabage tbe ancient temple* anb *brine* tobere sacrifice bab
<utpo*ts beponb rbe &reat 3Bark toere cut off, tbe
been tbe ILato for bunbreb* ot centuries.

&ates

buman

of -gotoer bestropeb bp ignorant

isolateb

communities ot bumans,

ot ttjeir

Deboicj

&uman

barbarians,

Wribub

bloob flotoeb in ribers anb

numb

leabersfjip, toaiteb in

contusion for

birection.

3t teas buring tbese earl? bestructions

bumans

tbe

tfjat

tbe first

^acbeStS came

to

iflultitube* bioulb gatber

toabes of lifetorce in tbe emotion ot be*ire.

Wot religion* of
&obS anb to release

pass.

eauseb rtjtm to truxeasinglp seek anp sign ot tbe return of tbe

on biUtop* at dje *igbting

an aerial battle anb become obectobelmeb toirtj longing anb besire for rbe great &ob* to beScenb
anb rule tbem again. &be Vampire (Sobs, feeling tbis intense Unto of energp, tooulb pause from
tbe conflict anb often bescenb, torappeb in sbimmering ineanbescence, to brink beeplp of tbe floob
of

of

buman

lifeforce.

bumans tooulb be bcaineb past tbeir surbibal neebs anb brap to tbe eartb as
besiceateb busks.
&bou*anb* bwulb gibe up tbeic libes in moment* anb rbc fclnbcab experienceb
more tban nurturance but toere uplifteb, ebotbeb, transformed &be ebolutionarp effects ot tbis
orgp of feebing, totjirij came to bt knobm as tbe ^arbest, brougbt to tbe fclnbeab tbe potoers ot
magic, anb broke tfjetr last bonbs to gross material limitations.
&be Snner jflpsterp ot tbe
(Commonlp

tbe

ream became
Bream ^baring of ttje

anb

ftranscenbence ot tbe

existence ot tbe

astral uniberSeS.

ftfjus

nem purpose

placeb

bias

realitp

citalijing

tbe

to

ot

the

great

^amptce familp biscobereb

bumanitp.

Jietore,

tbe

intention

ensure tbe surbibal of tbe Vampire foob stock tbrougb tbe bomestication ot tbe buman.

&reat purpose

of

Bream

GCranScenbenre

&ben as
tbe
tbe

small ^arbests tooulb

coming ot tbe &obs.

#ate

ot

$otoer

groto to tbe limits of

to tbe

tins

cMi?ing bumans

&obs

to brato

to

small

ftbese

nbeab

cause

up tbe

an

buman

actibitp bp

tecbnologp

Jparbests

toitb

tooulb

iJoto unber conscious intention,

bunbrebs anb tbousanbs

offer

controlleb

release

to toitness

ot

fogblp

cbannel for greater magical purposes, surb as opening a

to

anotber toorlb.

buman

struggled

to

to

Jioto tbe

to billions.

attract religious entfjusiasm

subsequent burst of breebing

Jfinallp,

ot

goal

population tooulb increase, pjarbests tooulb come.

tbe

conxentrateb lifeforce tor tbe

neto

rtje

<Etjus tbe fclnbeab

exponential increase of tbe foob supplp.

population from tfjousanb* to millions

createb

bias

tbe

et the small Jlarbests toere engineereb to cause a

tbe humans so rbat tfc population of tbe toorlb tooulb

to

support it

just tbe last teto centuries, tbe ampire-inspireb inbustrial rebolution openeb tbe boor

tremenbous expansion

single planet

of tbe

human

herb so that tobap billions of

bumans

eat

anb

libe

on

8nb

so toe arc noto approacfjing

&reat WLazt,

tbe tjuntan

seen before.

QCTje

#arbest

Jfinal

ttjc

TLikt

&reat ^arbests

tfje

of

tfje

ancient

stock sball be braineb in a carnage of energy release unlike anptfjing

oberabunbance of bumans bas reacbeb

pceparing for a masstoe culling,

be

peak anb

its

&ntt*nt

tfje

#nes

arc

signs of appcoacbing apocalppSe babe bttn outlineb long

before anb are upon us.

Stub tobat
out

cast

atjall tbe

lot

brief)

i&to SSBorlb bolb for

tbe &nbeab ftulerS?

transformation of

ttje

anb enligbtenment

in

consciousness of
rtje

Wt

JBream a common

reacts

Wk

limitations

oping,

toill

serbe anb tbe

fortfj tfjeir

Vampire

is

it

filleb.

WU
o

3TempU

tfje

magic

of

sball,

from

see

stjall

toill tie

complete

bis unbebelopeb

&ates of $otoer stjall be flung open to

Vampire sball be no longer restricteb to tbe

tfje

must

of $otoer in

3Tb*

time grotos sbort!

Istanb

ffjis

tall

Europe anb 3sta are

tfje

toorlb of

tbe orber of

in

toear tbe

nzzti

foe

lifeforte tfjat toe

rue

(gobs of

Me

tbe

eacb one of us, serbe

sbare our

sball be stoept up

bottfj

tbe

agon? of

billions

W$t <great nbeab <obs

men, anb men sball again openlp
tfjings.
iWan sfjall be content to

energies to a greater cause.

us tobo

anp spmpatbp

off

onlp

temple!

b* buman

sball, toitfjout restriction of matter, rule uotfj

toell for tfcose of

increasingly cut

mortal

of

master?

^igbt anb

(great

Qtfje cities

life

brones

coming ApocalppSe.

tbe

\mti)

anb

ftulers anb tbeir place of Secbitube

ttjeic

beretore

upon us.

close

is

pass

sball return to <Eb*ir bisible

bnoto

tfjc

tbe

iPatt) of

babe tolecateb tbcougb tbe millennia.

be Jfinal Earnest
tobo* in

tfjat

birtbrigijt.

of all possible unibecses

members

tobo are

Vampire so

tfje

stage, continue to Serbe as slate anb foob, but

tbe farthest

us tobo babe embraceb tbe

ttjose of

to

embrace

map Btse

be founb

of

&

prebator's

tfje

soon-to-be-beaii

tfjat toe

map

Mingeb &kull

material anb astraL

ttje

billions
to

tobo

be Serbeb.

anb remain

our tfjmking

to align

attitube

potoer

of

are anb sball

toortrjp of

brink

boSe

anb

remain

tfjat toe

BBSfjo are

map
ttje

tooclb.

(ERork

anb

Seije

in turmoil.

tobile

tfjere

in

pour future.

TOjat

totW

pet time!
ILtt

follotos is

c<b

iatl

tbe
ttje

QHjis is
true

SlabeS

tfje

of

ultimate purpose of our

tfjis

eartb Serbe

breaking of tbe &ebentb

kWi c&n 9!

QTtamat!

&eaL

or

}jit.

Temple of the Vampire

Box 3582
Lacey, VVA 98503 U.S.A.