Om Shreem Hreem Shreem Kamale Kamalaleyi Praseed Praseed Om Shreem Hreem Shreem

Mahalaxmiyei Namaha
(Various ways ways to spell the Sanskrit transliteration)
My very rough translation:
Underlying Vibration of all creation, abundance please, cherishing your lotus fe
et, be pleased Great Laxmi Goddess, I bow to You.
The audio is by Shri Anandi Ma and Dileepji from the CD "Mantras For Abundance"
published by Sounds True.
The audio is available at Shri Anandi Ma's group's website www.dyc.org, or direc
tly from Sounds True at www.soundstrue.com (Thanks to purna24 for info)

27 Repetitions (Repeat 4 times for 108 rounds = 1 mala = 40 minutes)

*Morning is the best time to chant, especially after bathing. But in the evening
before dinner, or 3 hours after dinner is ok too.
**Once you learn it by heart, just practice on a mala, especially a lotus seed o
ne, and it will take around 30+/- minutes to do 1 mala a day.
*If you recite this mantra daily 108 times financial worries, trouble will go aw
ay.
**Daily worship of this mantra helps in attaining Siddhi. *Siddhi is typically d
efined as "a magical or spiritual power for the control of self, others and the
forces of nature."
"Also to solve your financial worries, experience its wonder within 90 days. Pro
ved to be very effective. Bestows you with lot of money and wealth from unexpect
ed source. [Especially when using with either the Shree or Lakshmi/Laxmi Yantra]
"'Shree Yantra' - Shree meaning wealth and Yantra - Meaning 'Instrument' "Look into the center of the Yantra, trying to blink as rarely as possible; you
don't want to look at the particular details of the Yantra, just keep your sight
right in the center and observe the whole Yantra at once.
"In time, after at least seven days of Yantra meditation you will be able to tap
into the same yantric energy even without a Yantra (at the beginning you may fi
x your sight on an exterior or imaginary point or evoke the Yantra with your eye
s closed).
"In superior phases the Yantra absorbs the practitioner's complete attention, an
d he can no longer tell if the Yantra is within himself or if he is within the Y
antra; this is the state of non-duality."
http://hinduism.about.com/library/wee...