Mortification of sin is necessary in the Christian life for three key reasons:
1) Sin will actively work to kill the believer if it is not mortified, as sin aims to go to the utmost in each temptation.
2) Believing we have come to a perfection where sin need not be killed is dangerous, as we are all still below perfection in both obedience and freedom from sin.
3) Not actively working to mortify sin through the Spirit is to neglect an excellent means God has given us to overcome our greatest enemy.
Mortification of sin is necessary in the Christian life for three key reasons:
1) Sin will actively work to kill the believer if it is not mortified, as sin aims to go to the utmost in each temptation.
2) Believing we have come to a perfection where sin need not be killed is dangerous, as we are all still below perfection in both obedience and freedom from sin.
3) Not actively working to mortify sin through the Spirit is to neglect an excellent means God has given us to overcome our greatest enemy.
Mortification of sin is necessary in the Christian life for three key reasons:
1) Sin will actively work to kill the believer if it is not mortified, as sin aims to go to the utmost in each temptation.
2) Believing we have come to a perfection where sin need not be killed is dangerous, as we are all still below perfection in both obedience and freedom from sin.
3) Not actively working to mortify sin through the Spirit is to neglect an excellent means God has given us to overcome our greatest enemy.
Summarize in general why mortification is so necessary in the Christian life.
Be killing sin or it will be
killing you.
What are the dangers of
expecting perfection in this life? In other words, what are the dangers of believing we have come to the end of killing sin in this life?
It is more probably that
those who hold such views never knew what belonged to the keeping of any one of Gods commands
and are so much below
perfection of degrees, that they never attained to a perfection of parts in obedience or universal obedience in sincerity.
How does Paul describe
sins activity in the Christian in Romans 7?
When sin lets us alone we
may let sin alone; but as sin is never less quiet than when it seems to be most quiet, and its waters are for the most part most deep when they are still
so should our fight
against it to be vigorous at all times and in all conditions, even where there is least suspicion.
There is not a day but sin
foils or is foiled, prevails or is prevailed on; and it will be so while we live in this world.
What is the goal of our
sinful natures?
Sin aims always at the
utmost; every time it rises up to tempt or entice, might it have its course, it would go out to the utmost sin in that kind.
How does sin deceive
us?
How does the new
nature operate in relation to sin?
Not to be daily employing
the Spirit and new nature for the mortifying of sin, is to neglect that excellent relief which God has given us against our greatest enemy.
How is the failure to
mortify sin a sin in itself?
When a man has confirmed
his imagination to such an apprehension of grace and mercy as to be able, without bitterness, to swallow and digest daily sins...
that man is at the very
brink of turning the grace of God into lasciviousness, and being hardened by the deceitfulness of sin.
Neither is there a greater
evidence of a false and rotten heart in the world than to drive such a trade.
Let not that man think he
makes any progress in holiness who walks not over the bellies of his lusts. He who does not kill sin in his way takes no steps toward his journeys end.
He who finds not opposition
from it, and who sets not himself in every particular to its mortification, is at peace with it, not dying to it.