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Stara Britanska Knjizevnost
Stara Britanska Knjizevnost
The text is in Exeter book - 10 ct., in West Saxon dialect, but the poem
dates from 7-8th ct., though parts of it must be older.
Widsith, the far wanderer, tells of his travels throughout the Germanic
world and mentions the many rulers he has visited. Many of the
characters he mentions figure in other poems (Beowulf).
The poem is not a true autobiography, because it extends for 200 years,
but it is a view of Germanic history and geography as it appeared to a
Northumbrian bard of the 7th century drawing on the traditions of his
people.
It shows us the world of barbarian wanderings and conquests. It contains
of: Prologue, I Catalogue, II Catalogue
BEOWULF
(from: Medieval British Literature)
The longest surviving poem in Old English, in a single manuscript, MS.
Cotton Vitellius A. XV in the British Museum, transcribed in the West
Saxon dialect at the end of the tenth century, at least two centuries after
its composition. We still do not know the name of its author, and it was
not given the title Beowulf until 1805 and not printed until 1815.
The text is divided into forty-three fitts or sections.It is suggested that
there must have been earlier manuscripts, transcribed in Northumbria
perhaps, where the poem may well have been composed. The written
version existed probably by the middle of the eighth century. It fits best
the Christian culture of Northumbria at the golden age of the Venerable
Bede (c.673-735), one of the greatest European scholars of the early
Middle Ages.
Bowulf, the longest surviving Old English poem, is a somber masterpiece,
the first great English work in the oral, primary epic mode. It was written
at a time when the Germanic tribes still retained a consciousness of
common origins and history.
The hero of the poem is a Geat, a prominent member of a tribe known by
the name from only a few other sources, but said by the poet to be
ancient and powerful. Modern opinion favors their being the Gautar, who
seem to have lived in what is now southern Sweden. The atmosphere is
of far away and long ago, shaded, deliberately darkened, and misty - a
time when men still fought the evil creatures of the dark.. An English
poet is writing about the common heroic past of the Germanic race.
According to Tacitus, the first-century Roman historian, Germans are a
warrior race, fierce and cruel, setting courage above all the other virtues,
finding their deepest shame in cowardice, ready to use any end to gain
the victory. If the young men find no fighting at home, they seek it
abroad, for they have no taste for peace.
Bowulf reflects the usages of a pagan society of an indetermined period
before the Christian conversion and perhaps a time near the migration of
the Angles, Saxons and Jutes to England about the middle of the fifth
century.
the exploits of a great warrior. It reflects the ideals of the Heroic Age:
courtesy, loyalty, thirst for fame, courage, endurance.
It shows a desire for a name that shall never die, for personal immortality
- motive that drives the hero.
That is the theme of all heroic poetry - the strength and courage of a
single male, undefeated by all his enemies and adversaries. The hero
surpasses other men and he is therefore rewarded by fame, which is the
ultimate ideal and human achievement in heroic age.
2) But there is also a number of CHRISTIAN ELEMENTS (Gods creation
to have foretold his death, and the mythic turn of the pooem requires
it.
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b) Beowulf is inclusive: it comprehends life and death, peace and war,
man and God. The poem shows a life cycle of a hero (Beowulf) and of a
people (Danes&Geats).
c) Beowulf is objective: it is traditional presentation of life in the heroic
world. Each action has a full spatial and temporal dimension.
d) The action has wider significance:
Beowulf is hero (glory, action etc) and his world is heroic
the 3 fights are encounters with death in its different shapes.
it is not only a hero against 3 monsters but the hero defending
humankind against enemies.
the death of Beowulf is tragic and glorious (heroic), nut it has also
a wider significance - the days of heroism are over. The life and
death of the hero recapitulates the life cycle of the race- the
heroic generation is born, flourishes and dies.
there is attraction and repulsion btw positive and negative poles
in the action - conflict btw good and evil, gods and demons, hero
and monsters, true and false thane. The elaboration of the
primitive conflict btw Beowulf and Grendel into an epic conflict
btw life and death, harmony and chaos, good and evil, is the
poets chief work.
d) we are prepared for Beowulfs death by several things:
the age of the hero when he goes to his last fight
the funeral of the Scylding which opens the poem
Sigmund, Bs only poet dies in his last dragon fight (under the
grey rock)
There is a feeling of inevitability as Beowulf goes down before the dragon
3rd attack.
The mythic pattern of the poem requires this end.
Triple internal structure is an element of magic and folk poetry.
f) Grendel, his mother - are partly human, descended from the 1 st
murderer Cain.
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3. 4. blood-feuds btw Danes and Frisians & Danes and Heathbards -
2) Religious poetry
Christianisation had important effects on the AS literature. By the 8 th
century, the techniques of AS heroic poetry applied to purely Christian
themes. It was a new world of Latin Christianity; heroic themes became
less and less common.
Religious poetry seems to have flourished in northern England,
Northumbria, in the 8th century, although what has survived of it dates
from late 10th century.
Caedmon /kedmon/ is it the first creator of christian poetry in England.
He influenced other pets (Caedmons school)
Julius Manuscript contains 4 Caedmonian poems, of which first 3 are
based on old Testament story:
1. Genesis - Satans rebellion. It deals with the temptation of Adam and
Eve and is the primitive rhetoric of the heroic age compared with the
subtler parliamentary rhetoric of Miltons Satan, but there is a real
poetic imagination, giving new life to a traditional character. Its source
is Vulgate. Vulgate is a 4th century version of the Bible produced by
Jerome, partly by translating the original language, and partly by
revising the earlier Latin text based on the Greek revisions.
Genesis A dates from 8th ct. ; Genesis B from 9th ct.
2. Exodus - According to linguistic evidence it is the oldest of A.S. biblical
poems (the beginning of 8th ct.)
1. Daniel
2. Christ and Satan (untitled but generally called so); not directly biblical
sources but from a variety of Ch. traditions influenced by Cynewulf
Cynewulf: early 9th century, 1st AS poet to sign his work (by runic letters
vowen ito the poem). Influence of classical models in style and structure.
4 poems, more meditative and contemplative tone instead of heroic
strain.
Christ, Juliana, Elene + The Fates of the Apostles - high degree of literary
craftmenship + mystical contemplation which rises to a high level of
religious passion.
With Cynewulf, A.S.
religious poetry moves into the didactic, the
devotional and the mystical.
Cynewulfs school - works written by ecclesiastics during the late
eighth and early ninth centuries. It subject matter is religious - saints
lives, Gospel stories and Christian allegory. One of them, a Cynewulfian
poem:
Dream of the Rood: the oldest surviving English poem in a form of a
dream or a vision. It is celebrating the finding of the Cross (True Cross).
The cross tells its history.
The dreamer tells how he saw a vision of the bright cross, brilliantly
adorned with gems, and goes on to tell the speech that he heard it utter.
The speech of the cross, in which it tells of its origin in the forest, its
removal to be made into a cross for the master of the mankind, its
horror of that role it had to play, but its determination to stand it because
that was Gods command - the suffering of the young hero who ascends
the cross resolutely in order to redeem mankind.
The speech ends with an exortation to each soul to seek through the
cross the kingdom which is far from earth and the poem then concludes
with the dreamers account of this own religious hopes.
The first record of this poem are lines carved in runic charaters, on the
huge cross, that stands at Ruthwood (18 feet high). It is covered with
various inscriptions in Northumbrian dialect.
This poem is between uncomprehending awe and pagan enthusiasm; full
of themes, from the Old Testament, it tries to explain the significance or
incarnation, life, death and ressurection of Christ. The poem is basically a
brief description of an orthodox mystical experience. It tells how the
Rood appears to the poet and speaks to him; it is expressed in the typical
riddle forms. The idea of making the Cross speak is original.
Andreas, The Phoenix, Advent, Christ III, Guthlac, Physiologus, Judith
(fragmentary AS rel. poem, significant) are some of the other religious
poems.
Though some of the AS rel. poems (especially Cynewulf and his school)
express personal devotional feeling, none of them can be said to be
really lyrical in character or to have been written to explore personal
emotion. Neither heroic nor religious poetry are lyric.
3) Secular poetry
- brooding over general hardships of life
It is a group of AS poetry in which a mood of lyrical elegy predominates.
(The Wanderer, The Seafarer, The WIfes complaint, The Husbands
Message, The Ruin etc.).
The Wifes complaint, The Husbands Message, Wulf and Eadwacer are
the only love poems.
These poems are elegies with the theme of exile - exile(unhappy man) is
the theme of a more personal poetry than heroic. An exile is the
protagonist of OE elegies. This has the root in the conditions of AS
society:
organised in small units, cynns and around its lord. Men of the cynn
shared the same tasks and food: a man without a lord was orphaned,
outcast. Hlaford- the lord was their provider of bread. The meal in the
mead-hall, which he presided was a big celebration. The lord was
responsible for his mens acts. This explains why in the poem the
Wanderer the man bereft of his lord finds it so difficult to find a new
protector.
The contrast between the wraecca (exile, darkness of the sea) and the
cynn - the pessimism about life is inescapable. They pursue the
problem of the wraeccas pain beyond the usual physical and ethical
aspects; they go into the metaphysical and question the problem of
salvation of individual souls more directly than anywhere else in AS
poetry.
The Wanderer and The Seafarer deal with similar traditional themes:
the speaker in both is wraecca (loner). They begin with descriptions of
the physical hardships of the wraeccas life and give the traditional
heroic answer that they must be overcome by deeds that will earn them
a good name that shall never die. Reputation means salvation.
Both the Wanderer and the Seafarer express the thought that a man is
only a passenger in this life and that sorrows and troubles through which
he goes in this world make him noble and bring him Gods mercy. Both
have melancholy, regret and self-pity. The poems are written out as prose
and for oral performance. They are essentially monologues. It is not clear
where a speech begins or ends - inconsistancy of punctuation.
The Wanderer
a poem of 115 lines
3 parts: 1) the introduction
2) monologue
1) final part
The main part is the Monologue which deals with 3 themes: exile, death
and ruins and contemplation upon those who lived before us.
The poet feels lonely after the death of his loved lord; he is trying to find
someone to consolate him, but his only companion is loneliness and
sorrow. When he falls asleep it seems to him that his loved lord is alive
again, but waking up, he realizes that he is alone with dark waves and
sea birds and his sorrow deepens. He cannot understand where are those
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brave warriors, whre have those happy days gone; what will happen
when, one day all the people die, all the towns will be deserted.
The time passes and the only thing that remains is a wall ornamented
with snakes. Everything else dies: the estates, people, friends and
relatives. The poet is unhappy not only because of his private misfortune,
but because of the fact that everything passes in this world. He is trying
to find consolation in God, but all the time he is aware that there is no
salvation.
The Seafarer
poem of 2 parts:
1) deals with a life at the sea
2) Christian contemplation upon life and death
It is a monologue of an old sailor who recalls the loneliness and hardships
of a life at sea, while at the same time hes aware of its fascinations
(some critics say it is a dialogue in which old sailor talks about hardships,
and a young man is anxious to take to the sea).
The poem begins with the description of adventures of a seafarer and his
weariness. People who have not experienced the life at the sea, the
feeling of loneliness, being without friends and family, do not know
anything about his adventures, during which his only friend was a
seagull. Despite of all these misfortunes, loneliness and hardships he is
aware of its fascination, he is longing for that kind of life, he is trying to
find and discover new countries and new people. He is not thinking about
his home, wife, his life at home, but of new experiences. The joy he
experiences from God means more to him that the everyday life. Earthly
goods do not last forever. Therefore, every warrior has to be satisfied
with the eternal life amongst angels.
The Wifes Complaint
53 lines, 8-9 th century
also elegiac monologue
It is a lament of a woman whose husband, misled by kinsmen has
banished her to the forest far away from him. She lives in a cave and
recalls their former happiness. She longs for her absent husband and
pictures him stranded on some distant shore.
Theme of love with gloomy atmosphere; she is exiled.
She is left at the mercy of wilderness where she must live with no love or
protection.
Central emotion - longing for the husband, cursing their enemy
The Husbands message
- 54 lines
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Another love poem. Similar to this but more optimistic. The speaker is
the piece of wood on which the letter is carved (message). Husband
wants the wife to join him.
4) THE RIDDLES
nearly 100 of them
They describe a thing or make it speak in such a way that it is difficult to
guess what it is. The subject of a riddle is an animal or a vegetable that
usurps the human prerogative of speech and takes a non-human point of
view. A good riddle puzzles can even be frigtening bcs we dont know
who is speaking.
The riddle is sophisticated and harmless form of invocation by imitation,
thus they are funny. Many of them show considerable literary skill in the
descriptive passages. Their chief interest today is the insight of the daily
life of AS England and the folk beliefs of the time.
To some riddles there is no solution.
Riddling was the popular passtime among Anglo-Saxons, especially in the
monasteries. All were written in early 8th century, and can be found in the
Exeter Book. Some are translated from Latin origin.
5) AS CHRONICLE:
The Battle of Maldon
10th century (991)
It is the finest battle poem in English
The poem is an account of the clashes between English and Danes
(name given to all Scandinavians). Danes, led by the Viking leader Anlaf
attacked England. It is the story of a disastraous English defeat. The
English leader Byrhtnoth, a fine nobleman, died in
the battle. The poem treats defeat unlike before. The men fighting all die
but they play the desperate part to the end. It is similar in spirit to old
heroic poetry. It shows that the strongest motive in a Germanic society
was an absolute loyality to ones lord.
The Battle of Belnanburgh, another similar poem
Both these poems show the difference in heroic tone; before there was
an individual hero, and his national origin was not important; he was one
of the heroes of Germania. But these works show strong patriotic
sentiment: the victory in this poem is regarded as a victory of English
forces against Norse, Scots and Welsh enemies.Princes appear not as
heroes but as champions of their own nation.
THERE IS NO PROSE TRADITION
The development of Old English prose does not go back to the earlier
Germanic origins, as poetry does. It takes place wholly in England, and is
a result of the Christianisation.
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Latin
apart from F&E, there was Latin - the learned Latin of christian civilisation
and of literacy during the whole mediaeval period. Latin became the
language of serious didactic works and thus did serious harm to the
English prose tradition. AS prose was among the best developed in
Europe. At first there were Romans&latin; then came the Danes and
ruined most of Latin tradition in England, enabling the English to develop
their own literature, which they did. But Latin was instored by the
Normans and their ecclesiastical reforms.
Latin was also used as the language of administration and as the legal
language until it was replaced by Anglo-French in the 13 th ct. AngloFrench remained the official language of England until 1731.
Anglo-latin literature:
Anglo-latin historians: William of Malmesbury, Matthew Paris
Geoffrey of Monmouth: Historia Regum Britanniae (12 ct)- the material
employed by poets and romancers (many figures became famous in
imaginative literature: Lear, Gorboduc, King Arthur)
Walter Map: De Nugis Curialium (12ct) - lively collection of materials:
anectdotes, amusing stories, witty observations etc.
Anglo-French (12, 13 ct)
- didactic and religious, not much literary interest
Chronicle in Anglo-French: Wace is the most significant - Roman De Brut.
It concludes Arthurian stories and he is first to mention the Round Table.
(beginning of courtly love etc.)
Works in French include romances, verse stories written purely for
entertainment and shorter verse narratives based on folklore and often
dealing with the supernatural, called Lais.
Marie de France was the best known author. She was born in France and
wrote in England, dedicated her lais to King Henry. She lived at the
English court.
Rehabilitation of English
English was forced to its more popular elements, but it soon began to
rise again, acquiring an ease, skill and polish. This skill and polish can be
seen in the triumphant work of Chaucer. Works in English appear again in
12 ct. The earliest works written in ME are mostly religious.
1204. - the loss of Normandy by the British
1224. - royal decrees in both England and France which made Normans
in England consider themselves bound purely to England and encouraged
the use of English language among them
1300. (early 14th century) - beginning of the shift from F to English
1350. - John of Travisas translation of Polychronicon (by Ralf Higdan). It
said that since the Normans came, the Englishmen had to leave their
native language and do everything in French. It was the classic document
of the rehabilitation of English in educated circles.
1362. - English was introduced in law courts.
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1369. - English used for the first time in the opening of the parliament
1385. - all grammar schools in England abandonned French and took up
English.
Anglo-Saxon tradition and English works
The tradition was never dead but there was a strong french influence.
Poetry:
Late 11 and early 12 ct - some fragments of religious and didactic poetry.
In the As tradition there was a strong French influence. But there is also a
startling break with tradition in Orrmulum (1200) by an Augustinian
canon named Orm or Ormin. He does not use neither the French rhyme
nor Anglo-Saxon alliteration, his verse depends simply on a strict syllabic
regularity.
The new rhyme and meter that French brought to Europe meant a
change in European sensibility. french rhyming fashion came into ME
religious and didactic works.
Cursor Mundi (13 ct): enormous poem, deals with Old and New
Testament stories; written with skillful rhyming
Love Rune (by Thomas of Hales) - one of the earliest succesful religious
poems in ME in 12 ct.
ME octosyllabic couplet (from French) is used in romances and in a
variety of works. One of the earliest and the most successful use was
in The Owl and the Nightingale. It is the first example of English
debate, contest in verse btw 2 or more speakers. There are 2 birds
which allegorically stand for 2 ways of life (monastic and secular), or
for 2 kinds of poetry, the didactic and amorous.
AS alliterative verse was continued in amore popular form
The Worchester Fragments preserve a short poem lamenting that
English people are no longer taught in English but left in ignorance by
foreign teachers.
Debate between the Body and the Soul
These two poems are not of any literary interest, only linguistic and the
interest of the development of AS verse forms in the 12 ct.
The recovery of English poetic style was slow and accomplished only in
the 14 ct (there is no great English poet before 14 ct, only individual
succesful poems). In the 14 ct, there is alliterative revival. Piers
Plowman (Langland) and romance Sir Gawain and the Green Knight are
both written in alliterative blank verse
Prose works:
Historical prose tradition was lost and reemerged in the time of the
Tudors but homilectic (propovjedniki) and devotional prose tradition was
still there. (Aelfric and his sermons, translation, lives of the saints;
writings known as the Katherine Group).
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English translation left out the sentiment and stuck to the adventure
(shorter, cruder)
Some English romances have impressive literary qualities; Le Morte
Arthure and Sir Gowain and the Green Knight.
Romances of King Arthur are divided thematically: Arthurs life, youth,
Gawain, Lancelot, Holy Grail, Tristan and Isolde. Gawain is the only hero
with his own cycle of romances.
There is a 4th category of romaces. It is a group of romances deriving
from English history, which was orally transmitted and eventually
reached Anglo-Saxon romancers who turned them into French verse
narratives. They appear in English after appearing in French. (King Horn,
Havelock the Dane)
MIDDLE ENGLISH LITERATURE
Fabliau - a type of short narrative poem, realistic, humorous (coming
from France; it coexisted with romance). It is the product of the middle
class which was eventually to destroy feudalism. This class is less
impressed by courtly love and honour than landowners. Middle class is
realistic, priding themselves on knowing life as it really is, not looking at
it sentimentally, idealistically.
They are found in France in 12th and 13th ct, but are rare in Engl. before
1400. There are many types: indecent stories of town life; humorous,
satiric tales of intrigue; some are animal stories also generally humorous
and satiric in tone (eg. The Fox and the Wolf, Fox and Geese,
Chaucers Nuns Priests tale etc.)
Fable - another popular medieval literary form, came to Middle Ages
from Greek and Indian sources. It is a short story in which animals, acting
more or less as human beings, behave in such a way as to illustrate a
simple moral. It developed out of the beast tale. In spite of the
popularity in medieval England in 12th and 13th ct, no Middle English
collection of fables exists. There are only a few english fables from before
Chaucer and each of these is part of a larger work. (The Owl and the
Falcon, The Owl and the Nightingale etc.).
They were also adapted for satirical purposes: by having animals act as
man it was easy to satirize human vices. (French Roman de Renart one
of the most popular)
Bestiary - Originated in Egypt, and comes from Greek through Latin into
medieval lit. It is a series accounts of animals, their qualities and legends
associated with them, with a moral application made at the end.
Lyrical poetry - there is no extant (postojei) lyric poetry from before
the 12 ct. The first record that we have of it is found in the Historia
Eliensis of the 12th ct. chronicler Thomas of Ely. The chronicler says that
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The Wee Wee Man - the faerie ballad (supernatural), first collected
in the 18th century. The man is taken by a little creature to his dwelling in
the forest. There he meets fairies and goes to a golden hall where he
sees a fairy ball and the little Wee Wee Man disappears.
The Wife of Ushers Well - supernatural ballad
The wife (woman) had three sons and one day theyve gone over the
sea and disappeared. After a week the mother got a message saying that
her sons are dead. But on the night of St. Martin (the beginning of winter)
their ghosts came back to visit their mother. They stayed the whole night
and early in the morning when the first cocks started their song, they
left.
The Unquiet Grave - supernatural ballad
A man mourning over his lovers grave. After a certain time mourning
disturbs the dead, and brings them out to claim the disturber. She asks
him why he disturbs her sleep.
ALLITERATIVE REVIVAL:
SIR GAWAIN AND THE GREEN KNIGHT
(alliterative poem of 2, 530 lines of the 14 th ct, written in north-west
midland dialect)
Written in alliterative verse but not entirely (stanzas are of unequal
length each of which has 5 short lines with rhyming alternatly - a b a b a ,
very much like a refrain
The best of the Middle Ages Arthurian romances with a rich psychological
and moral interest. It combines alliterative tradition with French
chivalrous romance. Popular motives of Arthurian romance:
- a challenge by a mysterious superhuman knight
- a bargain which has unforseen consequences
- a long quest
- attempted seduction by a bewitched temptress
The story has deep roots in folklore (probably celtic)
The Story:
King Arthur and the knights of the Round table are celebrating Christmas
in Camelot and the strange Green Knight appears in the court asking for
a volunteer from among the knights to strike him a blow with heavy axe
he would provide, on the understanding that a year and day later the
knight would come to the Green Chapel and receive a similar blow from
him.
Arthur himself is driven to volunteer but Gawain, model of courtesy,
nobility and courage steps in. He strikes and chops the Green Knights
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head off, but the Knight simply picks his head up and rides off, telling
Gawain to keep his bargain.
A year passes and the changing of the season is brilliantly described.
After All Hollows, he sets out to look for the Green Knight. His journey
takes him northwards, he encounters great perils (beasts, monsters, the
cold) and finally seeks shelter at a castle whre he is entertained by the
lord and the lady (Sir Bercilak de la Hautdesert).
The host proposes a pleasant amusement: while he is out hunting,
Gawain can rest in bed and spend the day in company of his wife; in the
evening they will exchange with each other whatever they gained during
the day - lord gives Gawain the animals he has killed (deer, wild bear,
fox) and Gawain gives him kisses he got from his lady (who wants him to
make love to her). Gawain succedes in retaining his perfect courtesy with
the lady but finally he accepts a green girdle as a memento of her with
not mentioning it to her husband.
Finally Gawain meets the Green Knight, who strikes him with his axe, but
only wounds Gawain slightly on one side of the neck. Gawain is not
satisfied with this and wants a fair fight but the Green Knight just laughs
and reveals himself as the lord of the castle. Because of Gawains
courtesy he didnt want to kill him, just to wound him because he took
the girdle without mentioning that to him. On his return to Arthurs court
Gawain tells the whole story, not as a heroic exploit but as an example of
moral failure, and Arthur comforts him and all the knights agree to wear
a green belt.
The basic part of the poem - the movement of the seasons, rebirth of the
nature in spring, after its dying in autumn - that moment can be seen
everywhere in life. The theme of the rise and descent appears at the very
beginning of the romance - Camelot was built up from the ruins of Troy.
- The Green Knight clearly has some of the pagan attributes from
primitive folklore. His existence has besides another purpose: to test the
hero and let him reveal his true self in his behaviour while under the
threat of death. He resembles the kind of devil who tempts on behalf of
God. He has the role of the just moral critic. He is also the incarnation of
the pagan belief in Nature and its cycles (head). He is also the symbol of
fascinating vegetation, and of Christmas as the Christmas tree is a
symbol of new living.
Sir Gawain is a symbol of courage and courtesy, and his journey to the
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The first part is a dramatic prelude to a prolonged test of character,
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Dream allegory
An impressive allegorical poem, written in the old alliterative meter in
the latter part of 14th ct. Allegorical means that the abstract notions are
personified - Wit, Wisdom, Clergy, Imagination, 7 deadly sins, Peace,
Mercy etc.
Under the favourite form of a vision it is a picture and an arrangement of
the England of Edward III and Richard II. It is concerned with the
religious, social and economical problems of that time.
The author makes a grim satire of his times England. He preaches the
same sermon picture after picture: men should work, each man should
plough his half-acre, but it must be ploughed without the thought of selfenrichment at the cost of others. It is not enough to work, but to work
honestly for oneself, and for his fellows, his religion, king and country.
The pilgrimage in the poem is not a pilgrimage to Canterbury, but a
pilgimage to Truth. Insteead of seeking Truth, men seek money; instead
of being honest, men bow down before Pride, Flattery, Bribe, Corruption.
He depicts every layer of society doing this: king, lawyers, churchmen,
knights, bankers, monks.
There comes then and ordinary man, Piers Ploughman, warning and
encouraging all; he is the peoples man, he represents Christ. He knows
the way to Truth and wants to lead people to it, but after he has
ploughed his half acre. He is presented as harworking and sypathetic.
Langland shows all the corruption and debasement of society : he
attacks even the church and state. The most severe satire is against
idlers, social parasites who live on the account of workers by cheating,
finding the easy way to make profit. Idleness is an unpardonable sin.
Truth rules that each man should have his work and do it well. There is a
way to rid the world of the poor, by making all work for all. His definite
teaching is that of Gospel. Langland is rooted in his time, he sees
solution within the existing system, he does not want to change the
whole system, just to put some order into it. He is in general agreement
with Chaucer; Chaucer is the poet of the rich and Langland of the poor.
Story:
Prologue describes how the author fell asleep on a May morning on
Malvern Hills and saw in a dream a field full of people, with ploughman,
hermits, merchants, jesters, beggars, pilgrims and friars, each going
about his business, without the thought of the tower of Truth above or
the dungeon of Error below. Neglectful priests desert their flock for an
easy life in London. It is a picture of the society which must be changed.
A king appears surrounded by courtiers, and an angelic voice advises him
in Latin to follow justice and mercy.
Then with a dream logic where one scene suddenly transformes into
another, we find a group of rats and mice deciding to put a bell on the
cat so that they can have warning of his approach, then finding none of
them willing to tie the bell onto the cat, and finally being warned that
that is not how to handle the problem of a dangerous ruler. The mice
represent common people, rats- nobility and cat is the king. Cat
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endangers rats but these are too afraid of him to try to limit his absolute
supremacy.
Langland thinks that the ideal state is the one in which there is ballance
between kings power and the power of upper rulling classes, and in
which each member has its own place and social role.
The prologue ends with another crowded picture of the social scene.
We can see that this is a new use of dream allegory with the more
vigorous rhythms of the older alliterative line. The vision developes into
an allegorical interpretation of life.
First Passus: introduces Holy Church, a fair lady who explains the way of
salvation to the dreamer - to save the soul with Truth. Everyone should
be taught the Truth - to be true with his hands and tongue.There is no
truth in earthly treasure.
Second Passus: Lady Meed (reward, bribery) appears, richly dressed and
is to be married to Falsehood. But Theology objects and the various
characters proceed to London to have the matter decided by the King.
The King threatens the punishment to Falsehood and the other figures
surrounding Lady Meed (Flatter, Guile) who run off and leave Meed alone
to face the Court.
Third Passus: Meed is tried before the King. She confesses to a friar and
makes a good impression by promising to pay for new windows in a
church (which leads the author to utter a warning against those who
hope to attain heaven by a having their names engraved as benefactors
on church windows: that is no way to salvation). She tries her tricks on
the justices - recommends bribery and gives them gold, so they come
and defend her. The King is fooled and proposes to wed Meed to
Conscience but Conscience objects and indicts (optuiti) Meed.
Fourth Passus: Develops the argument with Wit, Wisdom, Peace, Reason
and Wrong. The King is convinced by Reason in the end and asks him to
stay with him always.
Fifth Passus: The poet awakes briefly, them falls asleep again. He saw a
field of folf, and describes first Reason preaching to the people plagues
and tempests were punishments for sin. The Seven Deadly Sins hear
Reasons call to repentance, and are moved to repent. This introduces
one of the liveliest and most interesting sections of the poem. Pride,
Luxury, Envy, Wrath, Avarice, Gluttony and Sloth, each personified, give
accounts of themselves before their repentance. The repentant company
then determine to journey in search of Truth, but they do not know the
way. It is at this point that Piers Plowman first appears on the scene. He
takes over the moral leadership of the company and tells them the way
to Truth.
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Sixth Passus: Piers directs everybody to hard work and the people who
dont work are disciplined by Hunger. He gives further moral advice to
the company particular to a knight, who recognizes his duty to protect
church and common people. Plowmans conscience had led him to Truth.
He is Truths servant and has to teach it to others. He mentions 7 sisters
serving Truth - Abstinence, Humility, Chastity, Charity, Patience, Peace
and Mercy. Piers says he will act as guide to the company after he has
ploughed his half acre.
Seventh passus: Truth sends Piers a pardon intended for all, and a priest
argues against its validity. The priest says he cannot find a pardon there,
but only a statement that those who do well shall find salvation and
those who do evil shall not. The ensuing argument awakens the dreamer,
and the passus concludes with the poets passionate remarks on the
superiority of good works to indulgences.
The remainder of Piers Plowman - most of it existing only in the 2 late
versions - contains the vision of Dowell (Do well), Dobet (Do better) and
Dobest. As the poem proceeds and the lives of Dowel, Dobet, and DObest
unfold, we get the picture of the fight against evil carried on
simoultaneously on different planes (the fight against the corruption in
the church, against false religion, the fight of the spirit against evil). The
account of Dowel concludes with a description of the victory of Life over
Death, of Light over darkness, the meeting of Truth and Mercy, of Peace
and Rightousness, with Christs descent into Hell and his victory over
Satan. In the account of Dobest, we see Antichrist taking control after
Christs departure and a sad picture of corruption and decay on earth
succeeds. Piers Plowman now reappears as a symbol of Christ himself,
and of God. The dream concludes and the poet awakes in tears.
Although it lacks artistic unity, it is a remarkable work with its alternation
of bitter satire and tenderness, of vivid description of contemporary life
and handling of the alliterative line.
The author is constantly asleep. In the half of the book he awakens, dies
and is buried. The vision finishes and begins again, the end is no end. It
is long bfore we meet P.P. but once he comes he never leaves the stage
again, his presence is felt. He leads the others to Truth but before they all
must help him to plough his half acre - the work is for the good and
benefit for all. He is referred to as the great example, the great teacher.
It is a work of a religious idealist who is distressed by the social and
moral condition of England and who tries to create a large and
culminative version of what is wrong and where we must look for
improvement.
Allegorical poem - everything in this world is part of sth else. The author
presents one very important component of Medieval world vision: The
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clear but the mood is far from Dantesque. It is one of the important
transitional poems in English
Part one - the story of Aeneid and Dido - the poet finds himself in the
temple of glass
Part two - the poets flight in the eagles claws (Eagle takes the poet to
the House of Fame where he will learn of love tidings and of all the
jealousies, fears and hypocrisis of men) Here the mood of the poem
changes from visionary to lively, humorous and colloquial.
Part three - is imitated from Book I of Dantes Paradiso - describes the
poets difficult ascent to the House of Fame, which is situated on a high
rock.
The poem abruptly ends, unfinished
The Parliament of Fowls
Also written in a dream convention (influence of Dante and Boccaccio).
Verse form is the 7 line stanza (rhyming ABABBCC), known as Rhyme
royal.
A poem is about celebration of Saint Valentines Day. The mood shifts
from quiet gravity, through irony, to humorous realism and ends in happy
celebration.
Troilus and Criseyde
the full genius of Chaucer as metrical technician, as storyteller, as a
student of human character is triumphantly displayed. It is in a sense,
the first real novel in English.
the verse: the Rhyme royal stanza
Its immediate source is Boccaccios Il Filostrato but he expands the
simple Italian story of love and betrayal into a multidimensional work,
much richer and much more detailed.
Criseyde is the first truly complex heroine in post-classical European
literature.
The conception of the wheel of fortune, ever turning so that the
individual is now up, now down and the whole problem of fate and free
will as discussed by Boethius pervade the poem.
The story is about Troilus love for Criseyde, his winning of her, and her
eventual desertion of him for the Greek Diomede.
The Legend of Good Women
Unfinished work, collection of accounts of loving and faithful women,
betrayed by false men.
3rd PERIOD
THE CANTERBURY TALES (1387)
Written for the greater part in heroic couplets (about 17, 000 lines)
- magnificent, unfinished opus. Collection of stories told by pilgrims
drawn from every class.
The General Prologue establishes the characters and sets the scene: a
day in April the group of pilgrims goes from London to Canterbury and
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during their journey they tell the stories. 29 characters move between
the inn and the shrine, the 2 places where different classes are likely to
mingle. At the inn the host proposes that they shall shorten the way by
telling each 2 stories on way out and 2 on the way back. The teller of the
best stories shall have free supper on his return. The host will accompany
them and act as guide. The pilgrims agree, the tales follow, each of them
preceded by a prologue .Of each of these characters, the poet draws a
striking portrait. It is also a portrait of almost the whole English nation
with its social differences.
A group of linked tales told by different people was not unknown in
earlier medieval litereature, but Chaucers work is unique.
The Prologue describes them one by one. He describes their clothers,
their habits and average characteristic of each profession. The narrator is
naivly noting what he sees or learns about the others in a casual order
which occurs to him.
Chaucer gives us a collection of individuals who also represent the
different social and professional strata of England of his day.
1. the fighting class: the knight, the young squire (titonoa), his son, the
2.
3.
4.
4.
5.
6.
Only the knight, the poor parson and the plowman are treated without
any touch of irony, as almost ideal figures.
The structure: 1. The Prologue - very simple, but a novelty for Chaucers
time
2. The tales - poetry studying man and manners
Each pilgrim is a representative of his class or his profession.
These tales together give an almost complete conspectus of medieval
literary forms: Genres of Middle Age Literature:
Courtly romance (Knights tale)
Fabliau (Millers and Reeves tale)
The Saints Legend (the 2nd Nuns and Prioress tale)
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31
32
33
34
35
36
37
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glorification of sensual, passion.
Written in blank verse, Shakespeares
influenced by it.
SHAKESPEARES SONNETS (1593-1596)
Three quatrains followed by a couplet : a b a b c d c d e f e f g g; in its
traditional Elizabethan form the last couplet served either to summarize
or else in epigrammatic form to serve as an antithesis to the rest of the
sonnet.
They are personal and intimate poems written to individuals. There are
154 sonnets in all and as arranged in Thorpes edition in 1609.
His sonnets arent a narrative of events but a lyrical expression of moods,
emotions and ideas. His sonnets are:
1. love
2. sonnets to a patron
3. religious and philosophic
The first 126 sonnets are addressed to his friend, Earl of Pembroke
1-17 - a series of sonnets addressed to a beautiful youth invoking him to
marry and have children to preserve his type and his excellent beauty.
Procreation sonnets - Shakespeare urges the boy to marry and have
children, who will preserve his beauty.
18-126 - addresses Pembroke on different topics and occassions and in
changing moods - sense of intimacy, admiration, love
127-152 - dedicated to the Dark Lady who was the mistress of both of
them; she is also called the Black Woman and she is faithless, wanton
(obijestan, hirovit), physically unattractive, false to her bed-vow and yet
irresistibly desirable.
Style: conventional in design and realistic (in this they differ from
Spencers and Sidneys symbolic platonic school). Shakespeare writes
about real men and women.
More than half of his sonnets have emancipated themselves from the
tyranny of Petrarchan convention; he finds other causes for grief than the
disappointments of a romantic love. The true subject of these sonnets is
neither love nor friendship, they celebrate the variety and fulness of the
world.
sonnets from 1-17 - procreation sonnets
8 - imagery from lute-playing - strings on a lute are tuned in pairs, only
the highest one is single (who remains single will be none at all). The
young man seems offended by marriage and wants to stay single.
9- Sh. asks him why he refuses to marry - is it from fear of leaving a
widow? But thus he murders beauty and even a widow can be consoled
on looking at her kids
sonnets from 18-26 - love in the sense of friendship
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the
poet
compares
the
youth
to
a
summers
day
(lovely&temperate). Summers day declines, but his eternal summer
will not fade.
1- theme of devouring time, still his love will live
sonnets from 48-66 - poets anxiety,
60 - deep despair caused by disloyality of friends
66 - Sh. ponders over his own death and the evils of life from which it will
release him
18-
13th ct. Passion play was about biblical stories and other Christian
literature. The trope thus developed into LITURGICAL DRAMA fully
developed in the 12th ct. So far they were in Latin, as the liturgy was,
but as they became popular, vernacular elements appeared. As a
result it moved completely out of the church, first into the churchyard
and then on markets and streets.
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1. Once outside the church, the vernacular won over Latin, thus givin way
dramatic form emerged, a form which has more direct links with
Elizabethan drama. This is MORALITY PLAY (it differs from the
miracle play in that it does not deal with biblical or pseudobiblical story
but with personified abstractions of virtues and vices, who struggle for
mans soul. The psychomania - the battle of the soul - is a common
medieval theme and was bound up with the development of medieval
allegory.
The theme of 7 deadly sins was a commonplace of medieval literature
(the struggle of virtues and vices over mans soul). There are references
to morality plays in the 14th century, but the 15th ct, seems to be the
period of its full development. Another theme is the Dance od Death (a
common medieval motif).
THE CASTLE OF PERSEVERANCE (Ca 1425)
The earliest complete morality play
Contains 34 characters. The theme is the fight btw Mankinds Good Angel
an his supporters and the Bad Angel supported by the 7 deadly sins. The
action takes Man (Humanum Genius) from his birth to the Day of
Judgement.
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play which dealt in the same allegorical way with general moral
problesm, though with more pronounced realistic and comic elements;
this kind of play is known as INTERLUDE though that name is also
given to some much earlier secular moralities. The term interludes
dnotes those plays which mark the transition from medieval religious
drama to Tudor secular drama.
John Rastells: The Nature of the Four Elements - interlude which might
be called a Humanist morality play: various allegorical characters instruct
Humanity in the new science and geography.
The shift of interest from salvation to education was accompanied by a
parallel shift from religion to politics.
Allegorical, biblical and historical morality plays existed side by side in
the middle of the 16th ct.
DEVELOPMENT OF TRAGEDIES
There were no tragedies among either the miracle or morality plays.
There was nothing that could be called tragedy in English drama before
the classical influence made itself felt (the favourite classical writer of
tragedies among English Humanists was Seneca - 9 tragedies - sombre
treatments of murder, cruelty and lust - translated into Engl. by Jasper
Heywood and others in the mid.16th ct.)
English attempts to handle classical themes in the english way can be
seen in eg. Richar Edwards Damon and Pythias (1571)
Sir Philip Sydney in his Defence of Poesie objected to this, and approved
only of Senecan tragedy Gorboduc by Sackville and Norton. According
to him, other plays are neither tragedies nor comedies, mingling all
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together the unity of space, time and action on which Renaissance Italian
critics had so insisted.
GORBODUC by Thomas Sackville and Thomas Norton (1561)
The first three acts were written by Norton, the last two by Sackville.
It is a tale of a divided kingdom, civil war and the awful consequence of
split authority in a state. It is divided into 5 acts. and constructed on the
model of a Senecan tragedies.
It follows the classical manner in avoiding violence on the stage (the
events are being narrated) and is written in blank verse.
Story:
Gorboduc, King of Britain, divides his kingdom in his lifetime to his sons,
Ferrex and Porrex. The sons argue - the younger kills older because he
wants his part. The mother loved the older son more and for revenge kills
the younger. The people, moved with the cruelty of this fact rise in
rebellion and kill both mother and father. The nobility assembles and
destroys the rebels. As the issue of succession to the crown becomes
uncertain, the whole country falls to a civil war, anarchy and usurpation in which many people get killed and the land is desolate and wasted for a
long time.
Evel begets(raa) evil.
Moral: A state in unity can oppose all evil force, but being divided is
easily destroyed. Divided reigns make divided hearts - within one land,
one single rule is the best.
Ferrex, the older, is dissatisfied that the younger got half of the kingdom
because by course of law and nature it should all have been his. He does
not love his father and considers that Porrex has always envied his
honour. He refuses advice from the counsellor to assemble his force for
derence, he wants to prepare himself for revenge in secret.
Porrex, on his part, also refuses advice from his counsellors. He decides
to invade his brothers realm and will pay for his treason and his hate for
Ferrex. Gorboduc finds out that Ferrex has prepared for war, but before
he had time to do anything, Porrex has already killed Ferrex.
Porrex tries to defend himself, but the King banishes him and the Queen
kills him.
Gorboduc and Queen Videna are killed by their own subjects. The civil
war and tumults continue for 50 years.
It is the first English tragedy, an attempt to follow the example of Italy
and France and to initiate English tragedy in strict conformity to the
Senecan model.
The subject is taken from the legendary chronicles of Britain.
Structure is narrative, not dramatic. Unities of time and space are
violated.
THEATRES
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Lorenzo and Bel-Imperia are son & daughter to Don Cyprian. Hieronimo is
marshal of Spain and Horatio is his son. Balthazar is the son of the
viceroy of Portugal and he has been taken prisoner by Lorenzo an Horatio
for having killed Andrea, Bel-Imperias lover. Lorenzo and Balthazar
discover that Bel-Imperia loves Horatio (Andreas best friend) and as
Lorenzo wants her to marry Balthazar in order to assemble the two
countries, he kills Horatio during the night and hangs him to a tree.
Hieronimo, Horatios father, discovers the murderers and plots with B.I. a
revenge. For this purpose he engages them to act before the court in a
play that suits his revengeful purpose. In the course of the play Lorenzo
and Balthazar are killed, Bel-Imperia stabs herself and Hieronimo
commits suicide.
Chorus: Andreas ghost. Andrea is a Spanish courtier who was in love
with Bel-Imperia and died in the battlefield with the Portugese
(Balthazar); he wants revenge.
Balthazar, the prince of Portugal, is retained at the Spanish court for
having killed Andrea. He has been caught by Horatio. Bel-Imperia seeks
revenge and falls in love with Horatio but it is rather her urge for revenge
than love which make her be with him. She actually loves him as
Andreas best friend. Lorenzo wants to make ties btw 2 courts - he wants
B.I. to marry Balthazar and his pride is hurt because Horatio and not he
himself has caught Balthazar, so he has reasons for hating Horatio.
Lorenzo, Balthazar and Serberine (Balthazars servant) kill Horatio and
Lorenzo orders Perdericano to kill Serberine. Balthazar imprisons
Perdericano bcs he does not know it was Lorenzos idea. Hieronimo
(Horatios father) finds the letter Perdericano wrote to Lorenzo, begging
him to help him get out of prison and the letter reveals the whole truth
about Horatios murderers.
Lorenzo tries to excuse himself to Bel-Imperia. He secluded her so as to
keep her away from her fathers fury (supposedly he was angry because
she was with Andrea first and now with Horatio), but actually he does not
want her to meet Hieronimo and tell him what happened.
Hieronimo manages to talk to Bel-Imperia about his revenge plan:
pretending hes reconciled with Lorenzo and Balthazar, he makes all 3 of
them act in his play about love, death and revenge. But a real and not a
fictional revenge takes place.
Meanwhile, Isabella, Horatios mother, stabs herself out of grief.
In the play - Perseda (B.I.) stabs Soliman (Balthazar) and then herself; the
Bashaw (Hieronimo) stabs Erastus (Lorenzo) and the Duke (Lorenzos
father) and then himself.
Conclusion: chorus - interesting way of soothing the tragical effect Andrea says he will lead his friends (Hieronimo, Isabella, Horatio, BelImperia) towards sweetness of eternity, while his enemies will be
doomed to hell.
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Theme: Restless desire of mankind for power that ceases only in death.
The Tragedy of Doctor Faustus (1586-1589)
Next Marlowes play. A drama in a blank verse and prose.
It is probably the first dramatization of the medieval legend of a man who
sold his soul to the Devil, and who became identified with a Dr. Faustus, a
necromancer of the 16th ct. The legend appeared in the Volksbuch
published at Frankfurt in 1587, and was translated into English. The
Faustus myth reaches more profoundly into tragic aspects of human
situation. He symbolizes the story of the Fall of Man, through eating of
the tree of knowledge.
It is full of the spirit of Renaissance ambition and virtue, but there is also
a specifically Christian background. He retains elements from morality
plays (Good and Evil Angels). Tamburlaine and Faustus (in fact all
Marlowes heroes) are lonely souls.
The subject is the thirst for ultimate knowledge and power resulting from
it.
Story:
Faustus is disgusted with the poor results of human science. He is torn
between the good and bad angel. Valdes and Cornelius try to persuade
him to give up theology and to dedicate himself to necromantic skills. He
yearns for power and sells his soul to the devil in order that for 24 years
he may satisfy every desire. With Lucifer, Belzebub and Mephistophelis
he enters the 7 deadly sins (Pride, Lechery, Gluttony - lakomostm
prodrljivost, avarice - pohlepa, krtost, envy, sloth - lijenost and wrath bijes). But he obtains no answer to the great questions that haunt him.
For the vain pleasure of 24 years he loses eternal joy and felicity.
Marlowes real difficulty comes when he has to illustrate the kind of
knowledge Faustus gained - he could not illustrate superhuman
knowledge and power in concrete dramatic scenes.
Then comes retribution - in an overwhelming scene Marlowe describes
the deepening agony of Faustus as the hour of his damnation comes
nearer. Lucifer comes to take him to hell and Faustus is horrified by the
eternity of hell. But as he has a good angel to exhort him (nagovarati) to
repentance and amendment, as well as a bad angel, to urge him on the
damnation, he is not irrevocably damned until he fails in his final
temptation of despair - he gives up all hope, all possibility of repentance.
Suspense is maintained by the possibility of his repentance. Despair is
the final sin, that is why he is damned.
The fate of Faustus described in moral and spiritual terms - his inner
struggle. He is aware of the horror of his state but is unable to repent. He
has a consistency of character.
The function of knowledge is control rather than mere insight. He sells his
soul in exchange of forbidden knowledge. He is led to self-destruction by
implication of his virtues.
Faustus is full of Renaissance spirit - homocentrism, ambition and virtue.
The Jew of Malta (1592)
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I
II
I
II
ROMANCES
Pericles
Cymbeline
A Winters Tale
The Tempest
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reveals the crime, and the person who is going to revenge learns about it
in this way. Hamlets father is an extravagant spirit. Extravagant spirits
meant mischief - they usually wanted to make other people do
something for them because they have left sth. unfinished; such people
were not given the remission of sins, they died abruptly without being
able to do it. Horatio has contacted the spirit of Hs father, because
spirits are willing to speak to such men as Horatio and not to corrupt
men. That is why Horatio was brought here. The knowledge purifies the
man (Shakespeare believed in this Platonic idea).
The value of Shakespeares work is in his usage of language. The
essence of his work is not so much in the plot, but in the text.
The ghost appears in the early morning and disappears with the cockcrow. The spirits have to go where they belong; all the elements have to
be in their places at the day break. Night enables chaos to come back
again and then again with the daybreak the order is established once
more. The night is an allusion to the Hell, to the dark forces of the nature,
and the day to the forces of good.
The King is often identified with the country, with Denmark.
Horatio at first doesnt believe in ghosts but soon afterwards his doubt
turns into fear. He is confronted with sth he doesnt know and
understand. Theres sth unnatural about the ghosts appearance. It
reveals the chaotic state - a sign of already shaky universal order. It is
unnatural that the king should be murdered, and when moral order is
disrupted, this should be immediately reflected on the cosmic order
because these two orders are connected. So Horatio interpretes that
because of that apparition something terrible will happen.
In 17th ct fire, air, moon (water), and earth are 4 basic elements that
make part of a value system: earth being ugliest, fire being uppermost,
signifies goodness (fire of Hell burns, but fire of Heaven purifies you).
Angel is used to carry Gods message (we see him as a cloud). God
solved chaos with separating the sky from the water. Eclypses of the
moon means that the moon doesnt direct the waters anymore and that
sth. bad will happen.
Hamlet is a character who is subversive in a sense - he doesnt any
longer believe that any order exists and it is a sign of Shs disbelief that
the Universe is highly organised. Hamlet cannot decide whether to
believe in good or evil, so he doesnt know how to solve it.
Hamlet is a tragic personality. He is highly pessimistic. His father was
murdered and his mother married his uncle, and he rejects the world. He
compared the world with a neglected garden, and so expressed the
chaotic state.
When Hamlet finds out about his fathers murder, he becomes isolated.
Prefiguration: Hamlet makes indirectly an allusion to what is going to
happen. H. has to make the world fine again. Claudius cannot be a king
because all he knows is to make parties and country should be protected
from the enemy. It was believed that King had supernatural powers and if
he didnt, he wasnt a real King, and it led to chaos.Shakespeare wanted
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a)Iago - fools everyone into believing that he is such a great guy and
caring friend. No one ever suspects him of wrongdoing. Always referred
to as the honest Iago until the end of the play by many of the
characters.
b)Desdemona - Believed to be guilty of infidelity when she remained
completely faithful to Othello
c)Cassio
1. thought guilty of sleeping with Desdemona
2. Wrongly accused and punished for fighting Roderigo
d) Othello
1. Brabantio thinks that he put a spell on Desdemona to make her fall in
Iago
b) Emilia betrays Iago, who she is expected to remain completely faithful,
by uncovering his evil plan
How they all come together:
Through deceit and false appearances, Iago betrays Othello by
stimulating his jealousy and insecurity by suggesting and encouraging
the idea of Desdemonas alleged betrayal. Because the themes play such
an important role in Iagos scheme, we can argue that his plot against
Othello serves as the plot for the entire play. In essence, Iago acts as the
playwright, manipulating the characters, staging scenes, and using props
(such as the handkerchief scenario in act...)
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When we meet Romeo, he is not in love with Juliet but with Rosaline
(never appears - Petrarchan beauty)
The deaths of Romeo and Juliet, main characters in the play can be
explained in several ways.
First of all we have to say that different reasons like fate, providence and
traits (osobina, crta) of characters come together. They all add up to the
tragedy in the end of the play.
The main reason overall is still the feud between the two families Capulet
and Montague. Because of the long history of the feud and its strength, it
can be regarded as the major problem Romeo and Juliet were facing on
their way to love and happiness and a peaceful life in Verona.
The Capulets and the Montagues struggle for the power in Verona.
Romeo, son of the Montagues and his wife Juliet, member of the family of
Cappulet, both get in trouble because of their relationship.
Romeo with his irrational, passionate and emotional behaviour, always
brings him into a situation which is much worse than the one before but
never clears up anything. Juliet, on the other side is more practical and
rational in her decisions but too inexperied. Under the immense pressure
of her parents she is forced to marry Paris against her own intentions.
She gets advice from Friar Lawrence to take a potion to be asleep for a
few days and Romeos ignorance brings death to them both.
In the prologue, were told that Romeo and Juliet are star-crossed, which
implies that fate has it in for them. The number of fateful coincidences
and accidents in the play are too numerous to miss. Romeo finds out
about the Capulets party from an illiterate servant; he winds up in the
Capulets orchard; Mercutio is killed under his arm - the list goes on and
on. Every plan that the lovers make is thwarted. Theyre destined to die,
and nothing can stop it.
There might be a power beyond fate that has a role in the outcome of the
story. Since the play takes place in a Christian context, this power can be
thought of as God, or Providence. Romeo, Juliet and Friar Lawrence all
call on this higher power to help them. Friar Lawrence calls the deaths a
work of heaven. We can believe that some benevolent power is working
to change the Montagues and Capulets hatred to love - and it succeeds.
Inthe first part of the play comic mood prevails. But it is overshadowed
by the certainty of disaster. The opening chorus warns us that the lovers
will die (they are star-crossed and speak of themselves as such).
THE TEMPEST (1611)
A romantic drama; the latest of his completed works.
Dramatis personae:
Alonso, King of Naples
Sebastian, his brother
Prospero, the right Duke of Milan
Antonio, his brother, the usurping Duke of Milan
Ferdinand, son to the King of Naples
Gonzalo, and honest old Counsellor
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Miranda represents youth and innocence, Trinculo and Stephano mankind at its lowest and Ariel - wise man spirit represents the scientists
control over nature.
This is a magical play full of rich poetry. It is a play out of this world. It
represents the garden of Eden ,with God as Prospero. Prosperos Eden
becomes uninhabitable aat the end - perhaps Shakespeares last word as
Miltons was that men cannot live in Paradise.
The Tempest is less Christian play than any other of Shs earlier plays.
A MIDSUMMER NIGHTS DREAM (1595 or 1596)
A comedy
Dramatis personae
Theseus, Duke of Athens
Egeus, father to Hermia
Lysander
- in love with Hermia
Demetrius
Hippolyta, Queen of the Amazons, betrothed to Theseus
Hermia, daughter to Egeus, in love with Lysander
Helena, in love with Demetrius
Oberon, King of the Faires
Titania, Queen of the Fairies
Puck, or Robin Goodfellow
Peaseblossom, Cobweb, Moth, Mustardseed - fairies
Quince, a carpenter
Snug, a joiner
Bottom, a weaver
Flute, a bellows-mender
Snout, a tinker
DRAMA FROM JOHNSON TO THE CLOSING OF THE THEATRES
Shakespeare, the greatest of all poetic dramatists dominated English
theater for more than 20 years; everything that followed his
disappearence from the scene seems as a sort of anticlimax, and really,
the literary work of Francis Beaumont and John Flecher obviouslyy belong
just to their time, and they are not, as production of Shakespeare,
eternal.
But there are some writers who created theirr works at the same time as
Shakespeare did; one of the most important is Ben JOHNSON.
BEN JONSON (1572-1637)
Was Shakespeares friend and rival, considering comedies, but also, in
various aspects, Shakespeares supplement too. Probably the greatest
difference between these 2 authors is the contrast between the
Shakespeares drama that somehow acquires a sort of realistic status
that marvellously looks like the nature itself. Jonsons drama remain
undoubtly artificial - imitating classical writers, obeying very strict rules
made during the Renaissance under the spell of classical writers.
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Jonsons drama, as well as his poetry, seem to introduce the first aspects
(moods) of Restauration and the 18 th ct; we may say that Jonson is the
father of English Classicism.
He produced 2 tragedies as well: Sejanus and Catiline - both based on
Roman themes.
But his comedies are what make him great as a playwriter. He knew in
advance what the function of comedy was, and what art of humour was
proper to it. He was deeply concerned with classical models which were
the source of his work (he wrote plays based on Roman history).
His first important and successful play was Everyman in His Humour
(1598), a comedy of intrigue, in which he brought together the imitation
of Roman comedy with realistic and satiric picture of London life of his
own age.
The function of comedy was to ridicule human vices or virtues, and he
adapted the old explanation of human characters by the humours to
develop a Comedy of Humours - a comedy in which each character is
dominated by one particular quirk (doskoica).
A humorous character is bound to be a carricature, never presented as a
fully realised human being, but only as a jealous husband, the anxious
fuather, the hypocritical puritan, or some other similar type. He never
preserved the moral pattern, the comedy of humours avoids this
probledm Comedy becomes satire, character becomes oddity, evil
becomes forlly. He presents his obssessed characters with wit, liveliness
or comic extravagance and with absurdity. His comedy becomes farce.
Other works: Cynthias Revels, The Silent woman, The Poetaster, The
Alchemist, Bartholomew Fair, Volpone or the Fox etc.
Volpone or the Fox
Written in blank verse.
Is the first and the greatest of a series of comedies which show Jonsons
charaacteristic mixture of savagery and humour, of moral feeling and
absurdities of which human nature is capable. It is the story of a rich man
who feigned a mortal illness so that his wealthy neighbours would court
his favour in hope of being named his heir. The play shows the exposure
of depths to which lust for wealth can degrade the human character.
The scene is set in Renaissance Italy, which was thought of as a proper
home of vice. The satire is deeply misanthropic. There are moments
whren the play moves close to tragedy or to Elizabethan romantic
tragedy.
The Alchemist (acted 1610)
A satiric comedy, dealing with pretended alchemist whose victims
include a great variety of characters, all of whom are attracted by the
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hope of easy gold. This situation enables Jonson to display a great variety
of human weaknesses and hypocrisy.
The principal theme is how greed can make people gullible. (lakovjeran)
Story:
Love-wit, during an epidemic of plague, leaves his house in London in
charge of his servant Face. Face, in the absence of his master brings
Subtle, the quack alchemist, to his masters house which they use as a
place for deluding greedy people, by holding out to them promise of the
philosophers stone. (Drugger, a tobacco merchant, Dapper, a lawyers
clerk; the ambitious and sensual Sir Epicure Mammon and 2 puritan
Brethren of Amsterdam whose conversation and behaviour give Jonson
the opportunity to ridicule the Puritan hypocrisy and absurdity.
The ation moves fast until the unexpected return of Love-wit, which puts
an end to the activities of Face and Subtle. Face confesses to him and is
pardoned, for Love-wit loves a jest, and only the unfortunate Subtle and
Doll Common meet some kind of retribution in the end.
Face and Subtle are motivated by greed in playing on the greed of
others. The master can not resist the temptation Face presents him with,
and the play ends with Love-wit in the possession of the money and
goods the gullied fortune seekers had deposited to Face.
Jonson also wrote a large number of Masques = a dramatic
entertainment of the 16th to 17th century in England, consisting of
pantomime, dancing and song) which purpose was entertainment at
court or at a great house (throughout the reigns of Henry VIII, Elizabeth,
James I, Charles I, the court masque flourished). Their important part
were spectacle and movement; the arts of the stage designer and the
composer were often as important in its production as that of the poet.
Jonson introduced ANTIMASQUE, in which, by its deliberate change of
tone from the masque proper, he could show something of his other side
and add many different kinds of contrasting notes, from the comically
realistic to the grotesque.
His later comedies are: The Devil in Ass, The Staple of News, The
Magnetic Lady etc.
Eastward Hoe - a play written jointly by J.Marston, Chapman and Jonson.
The Jonsonian comedy + Chapmans reflexive psychology + Marston
melodramatic bitterness.
Shakespeare and Jonson were two giants among Elizabethan and
Jacobean playwrights.
In spite of the enormous popularity of the drama during this period,
Puritan hostility toward the theatres increased. When the Puritans finally
gained control over the government, they closed the theatres in 1642.
The closing of the theatres brought an end to the greatest of all periods
in the history of English drama. The next phase of English drama, after
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and Bosola to fearful mental tortures and is finally strangled with 2 of her
children. Retribution comes upon the murderers. Ferdinand goes mad.
Remorseful Bosola wants to kill the cardinal and kills Antonio by mistake
first, but then also the cardinal, and gets killed himself by lunatic
Ferdinand.
JOHN FORD (1586-1639)
He developed interest in the psychology of frustrated and illicit love,
which produced a number of plays of which the most interesting ones
are: The Broken Heart and Tis a Pity Shes a Whore. The principal
characteristic of his work is the powerful depiction of melancholy, sorrow,
and despair. His almost clinical curiosity about the aberrations
(odstupanja)of the love passions is combined with that taste for the
melodramatic incident which is characteristic for the Jacobean drama. His
blank verse is strong, sombre, melancholic.
Story: The play deals with the guilty passion of Giovanni and his sister
Annabella for each other. Being pregnant, Annabella marries one of her
suitors (prosac), Soranzo, who discovers her condition. Soranzo invites
Annabellas father and the important people of the city, with Giovanni, to
a feast, intending to execute his vengeance. Although warned of
Soranzos intentions, Giovanni boldly comes. He has a last meeting with
Annabella just before the feast, and to forestall Soranzos vengeance,
stabs her himself. He then enters the banqueting-room, defiantly tells
what he has done, fights with and kills Soranzo, and is himself killed.
The love was so thoroughly explored, that it was necessary for tragedy to
concentrate on incestuous love.
There is an atmosphere of Italian violence. This is his masterpiece which
shows his inclination for sensations even for decadent material.
Jacobean drama: false sentimentality, melodramatic, sensationalism,
decadent. Themes of the Jacobean poetic drama:
1. injured man sought revenge
2. ambitous men overreached themselfves
3. characters displayed heroic dignity endurance in face of inevitable
doom
4. men led by great passions to self-destruction, horrible acts, violence
5. obsessed, foolish men demonstrated their folly
PROSE IN THE 16TH AND 17TH CENTURY
The intellectual conflicts and shifting tides of opinion in the 16 th and 17th
centuries are more directly shown in the prose than in the poetry.
Pamphleteering, polemic religious argument, political, educational and
literary theorizing flourished as never before. There are also devotional
works, sermons, translations, histories, biographies and prose fiction.
New forces are seen at work - the breakthrough of colloquial speech
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1535. Miles Coverdale - the first complete version
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The greatest error in the contrivance is in the person of Octavia (As wife)
because the compassion she moves towards herself and the children is
destructive to that which Dryden reserved for A&C.
Their mutual love, being founded upon vice, must lessen the favour of
the audience to them.
Dryden does not agree that the excellency of poetry lies in the nicety of
manners. It is important to make the audience either laugh or cry, not to
make them sleep. He tries to imitate Shakespeare and in order to do it
more freely he abandoned rhyme.
Characters:
Mark Anthony
Ventidius, his friend
Dollabella, his friend
Octavia, his wife
Cleopatra, queen of Egypt
Alexas, the queens eunuch
Story: Although Rome and Egypt are at war, Anthony is seduced by
Cleopatra, and thus forgets his manliness and duties. He even turns
against Octavius, Roman emperor. His loyal friend Ventidius warn him
about Cleopatras dangerous charms bcs she managed to turn him into
her toy. Octavius is willing to forgive Anthony if he takes back his
estranged wife Octavia and goes back to Rome. Anthony accepts and
refuses to see Cleopatra for the last time bcs he knows that she would
charm him once again, so he sends his friend DOllabella to say good-bye
for him. Alexas talks Cleopatra into a jealousy game and she decides to
make Anthony jealous by seducing Dollabella. Anthony goes mad and
helps Caesar win over the troops of Egypt, banished Donabella. Alexas
lies to him that Cleopatra killed herself because she did not want to
surrender to Octavius. Overwhelmed with grief, Anthony stabs himself
but Cleopatra is not dead yet. They talk and confess their love, he dies
and she decides to follow him in death.
JOHN BUNYAN (1628-1688)
2 contemporary types of plain prose:
1. Drydens prose styles flexibility
2. Simplicity of Bunyans prose
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Metaphysical poets were men of learning and to show learning was their
whole endeavour. This school has an aim the introduction of a more stern
intellectual strain into poetry.
Physics deals with observative reality, and metaphysics with things
beyond it. 3 main subjects of metaphysical poetry:
1. immortality of soul
2. freedom of will
3. the existence of God
Characteristics of metaphysical poetry:
1. Its conception - it demands that we pay attention and read on; tends to
be brief, and is always closely woven, we may say that its and
expanded epigram. M. poets favoured either very simple verse forms
octosyllabic couplets or quatrains, of ellse stanzas created for the
particular poem.
2. CONCEITS - a conceit is a comparison whose ingenuity is more striking
than its justness; all comparisons discover likeness in things unlike; a
comparison becomes conceit when we are made to concede likeness
while being strongly conscious of unlikeness ( A Valediction; Forbidding
Mourning - the comparison of the union in absence of 2 lovers with the
relation between the 2 legs of compass)
ROBERT SOUTHWELL (1561-1595)
His poems were mainly written in prison. He was executed after three
years imprisonment. His chief work was St Peters Complaint, a long
narrative of the closing events of the life of Christ.
He was a Catholic poet, and stands rather apart from the other English
religious poetry of the period.
The Burning Babe is his best known lyric. It is a Christian poem with a
certain visionary power. This poem is perhaps the most famous piece of
recusant(nepokoriv) verse since he was refusing to attend protestant,
Church of England services. He was a Jesuit and was hanged for this
activities in England.
JOHN DONNE (15721631)
Stands apart from the other metaphysical poets, but is considered as the
father of met. strain. This tradition has its roots in the tradition of rhetoric
and symbolism. He set a poetry which combined violence of personal
passion with intelectual ingenuity. His poetry consists of 5 satires, 20
elegies and the Songs and Sonnets.
1. tone of wit in his early poetry -
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The platonic notion of the music of the spheres was his favourite notion,
it haunted him throughout his life, appealing both to his sense of music
and his love of order and hierarchy, as well as to his passionate belief in
purity and chastity (for only the pure and the chaste could hope to hear
that divine harmony).
He began his career with verse paraphrases of Psalms and Ovidian Latin.
His first formal poem is probably Ode on the Death of a Fair Infant Dying
of a Cough, where he uses both classical mythology and Christian ideas.
Then he wrote the first of his Latin elegies - fluency of his elegiac Latin
verse shows a remarkable mastery of the language.
elegies - the Christian and the Humanist - one of the main problems of
his career was the possibility of fusion of these two strains.
He was also an accomplished writer of Italian verse and he wrote a
number of Italian sonnets which show him in Petrarchan style.
(Lallegro, Il Penseroso)
His first fully successful English poem (1629) - On the Morning of
Christs Nativity - appears to be intended as the first of a series of
poems in a high religious vein, celebrating different occasions of the
Christian year.
It consists of an introduction and a hymn, has a lot of imagery and
conceits. It celebrates the end of paganism. The real theme of the poem
is the victory over pagan gods and superstitions by the divine Babe, who
figures as a classical hero. It is a lovely hymn of adoration and rejoicing.
It is the only of his poems that may be called baroque but it is already
Miltonic in its controlled development and interweaving of themes from
different mythology which shows his humanistic orientation.
The poem is a celebration of order and harmony in heaven and earth.
Lycidas is the last poem of his youth (1637)
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