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62
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V. The Conditions of perfect Educational Growth.

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"He (Dr. Rafi-ud-Din) would never cease in preaching his
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sciences".

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66

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67
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1. "The Confusion of the Modern Philosphers of Human nature"
(A paper read at the Pakistan Philosopical congress held at Lahore in

68

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1955.
2. "The Motivating Force of Human Activity.
(A Paper read at the Philosophical Congress held at Hyderabad in
1957. Later published in the Jounral of Philosophical Congress)
3. "Potential contribution of Islam to World Peace"
(A Paper read at the International Islamic Colloquim held at Lahore in
1957/1958).
4. "The Meaning and Purpose of Islamic Research".
(A Paper read at the First National Conference held at Lahore in 1958.
5. "The Meanig of Terms- Freedom and Porgress".
(A Paper presented at the International Seminar on Tradition and
change, held in Karachi in 1959 under the auspices of the congress for
cultural freedom. Laterly published in the Daily, Dawn, Karachi.
6. "The Educational Philosephy of Sir Percy Nunn"
(A paper presented at the Philosphical Congress held at Dacca in
1959.
7. "The National character.
(A paper read in the Seminar on National character organized jointly by
the Bureau of National Reconstruction and the Philosphical Congress
held at Karachi University in 1960.
8. Eradicate Intellectual Secularism to Save Humanity.
(Presidential Address to the Socio-Philosphical Section of the all
Pakistan Islamic Studies conference held at Hydraabad in 1963.
9. The Islamic Philosophy of History.
(A Paper read at the All Pakistan Islamic Studies Conference held at
Peshawar in 1964.
10."The Solution of the Human Riddle"
(A paper read at the Philosophical Congress held at Hyderabad in

?, ] + Z <gZ e

69
1964.
11."Propogation of Islam in the West, (Urdu)

(A paper read at the Golden Jubilee Celeberation of the Ahmadya

Anjuman Ishaat-i-Islam, Lahore, Dec 1964.
12.Islam and Science (Urdu)
(Extension Lecture delivered at the University of Peshawar in Feb 1965
and at "sham-e-Hamdared" Lahore in Oct 1965, Laterly published in
Iqbal Review Karachi and in a booklet shape by the Iqbal Academy
Pakistan Karachi. (113)

"Facets of Islamic

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1. What is Man.
2. The Motivating Force of Human Activity.
3. The Idea of Freedom and Progress in Islam.
4. Eradicate Intellectual Secularism to Save Humanity.
5. The Potential Contribution of Islam to World Peace.
6. The Slogan of the coming world Revolution.

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Shaikh Qutab Shah s/o Shaikh Aman Shah s/o Shaikh Sultan Shah s/o
Shaikh Feroz Shah s/o Shaik Mehmood Shah s/o Shaikh Qartak Shah s/o
Shaikh Nawab Shah s/o Shaikh Durab Shah s/o Shaikh Adham Shah s/o
Shaikh Etique Shah s/o Shaikh Abique Shah s/o Shaikh Sikandar Shah s/o
Shaikh Ahmad Shah s/o Shaikh Hajar Shah s/o Shaikh Hazrat AMEER ZUBAIR
so Hazrat Shaikh ABass s/o Hazrat Ali Ibn-Abi Talib. (Source:http://genforum.
genealogy.com/pakistan messages/322.html.
Re:Awan Tribe?
Posted by: Muhammad Nadeem Khokhar (ID 8963)
In Reply to: Re:Awan Tribe? Muhammad Nadeem Khokhar
'Hadhrat 'Aun Qutab Shah Qaadiri Baghdaadi (RA) is tht Mureed (Disciple)

71

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and Khalifa of Ghawth al-A,azam Sayyidina 'Abdul Qaddir Jilaani (RA). He is

the 12th descendant of 'Hadhrat Muhammad al- 'Hanafa (RA) bin Ameer ulMomineen Sayyidina ' Ali (RA) (According to some, he is the 12th descendant
of 'Hadhrat 'Abbaas (RA) bin Ameer ul- Momineen Sayyidina ' Ali (RA)]. He was
born in 419 AH and he passed away in 557 AH.
[Note: Gawth al-A,azam (RA) was born in 470 AH and he passed away in 561 AH]
Ghawth al- A'azam (RA) granted him Khilafa in Sisila-E 'Aaliya Qaadiriya
and ordered him to preach Islam in the Northern India. 'Hadhrat Qutab Shah
(RA) was also a solidier. He conquered the valley of "Kohistan Namak" (Salt
Range) and settled there. His descendents started their Tableegh- Mission
(Preaching) from the Area. He setup different Madrassas (Islamic Schools) in
the area that specialized especially in 'Hifa (Memorizing) al-Quran. That is why
this region is also known as A'awan Qari. The capital was Talha Gang and was
known as A'awan Mahal till the mughal emporer Akbar.
The first wife of 'Hadhrat Qutab Shah (RA) is the sister of Ghawth
al-A'azam,s (RA) wife. Three sons from this Waliya Kamila, 'Hadhrat 'Abdullah
[Also known as Golarha] (RA). 'Hadhrat Mu,hammad [Also known as
Kundalaan] (RA) and Mu,azziz ud-Deen also accompanied their father 'Hadhrat
Qutab Shah (RA) during the Jihaad.
Once a Hindu Raja accepted Islam at the hands of 'Hadhrat Qutab shah
(RA) and requested him to marry his daughter. She gave birth to six sons:
Ma'hmood, Muzammil, Ali Ameer, Jahan Shah, Bakhtiyaar and Zamaan Ali. The
descendents of these nine sons constitute the Qabeela A'awan Qutab Shahi
(A'awan Tribe).
Hadhrat Qutab Shah (RA) spent 40 years preaching in the area and then
left for Baghdad and settled there, leaving the preaching mission to his sons.
He passed away in Baghdad. He had great relationships with the family of his
Shaykh. Later, the daughter of Hadhrat Abdul Razzaq (RA) bin Ghawth-alAazam (RA) was married to Muhammad [Also known as Kahut] bin Muhammad
Kundalaan (RA) bin Muhammad Aun Qutab Shah Qaadiri Baghdadi (RA). This
is the origin of the famous offshoot Kahut Quraysh. He got settled about 1 mile
towards east from Talha Gang on a hill which is still known as Nikah Kahut.

72

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The descendents of Hadhrat Qutab Shah (RA), besides handling their

Khanqahs, also stayed with the different Islamic Rulers including Ghaznavis,
Ghulamaans and Tughlaqs. The famous poet Chandar Barda of the Raja
Parthivi Raaj says, "Shahab ud-Deen attacked the Raja and along with him
came Mu,azziz ud-Deen, Mahmmod, Golarha, Kundalaan and Bakhtiar etc, and
the Muslims won at Talwandi in Thaanesar. Then the Muslims took over
Lahore too. Half of them returned the same year and the rest settled in thit fort.
Many Muslim Sufis also came to our land and the people shifted from their
ancient religion".
Munshi Hanuman Parshad also agrees to this and says in Tareekh
Makhzan-E-Hind, "A person whose name was Mir Qutab came from Baghdad.
He Married in India and his descendents settled here".
We have a lot of Buzurgaan-E-Deen (Muslim Sufis and Saints) among his
descendents. Some of the most famous names are Hadhrat Sultan Bahu (RA),
Hadhrat Shams Ud-Deen Sialvi (RA), Hadhrat Haafiz Rahmat Ullah (RA),
Hadhrat Sultan Ibrahim Sarhi Wala (RA), Hadhrat Haafiz Muhammad Azeem
Owaysi (RA), Hadhrat Haafiz Muhammad Jamal Multani (RA), Hadhrat
Muhammad Abdul Rahman Hari Puri (RA), Hadhrat Haafiz Fata,h Nur (RA), Haji
Ahmad Hilani (RA) and Hadhrat Maulana Allah Yar Khan (RA).

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79
Note to the Present edition

"A few hundred copies of this work, which formed the authors' Thesis for
his doctrorate were brought out in the first edition. Almost all these copies
were destroyed in the riots that came with the partition of British India. Hence,
in spite of its second edition, the book is coming before the public at large for
the first time. In this edition the Introduction has been re-written and some
additions have been made in varous chapters"

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