Liberalism and Lord Jim genre, narrative, and irony
My paper will examine how in Lord Jim, a triangulation of class, race,
and gender enables a critique of foundational notions of liberal selfactualisation. This critique relates not only to liberalisms belief in the individuals ability to manifest identity, but also to its actualisation as a humanist, progressive politics. The novels colonial setting highlights the deep connections between liberalism and imperialism observed by Uday Singh Mehta (1999), and sharpens this engagement by the representation of liberalisms civilising mission in particular, and also its deconstruction, because the violence which undoes progress emerges not from the savage exterior, but from within. This is accompanied by a parallel deconstruction of individuality based on an awareness of the unconscious as a powerful force with social and biological origins. I will explore how in Lord Jim, political insights are enmeshed with the novels style, and in particular its narrative and generic features. On the one hand, by subordinating a range of voices to Marlows white, male, privileged narration, the novels structure internalises the inequities of colonial life while also placing them in an ironic frame. On the other hand, its engagement with realism, bildungsroman, and romance creates an alternative frame that further ironises the liberal imperial project. Finally, I will relate this to Conrads paradoxical alienation and commitment (Watt, 1964), and consider how in his withering irony there might also be the possibility for the partial recuperation of liberal progressivism and identity.