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Date: 27/05/2016
Indigenous Australians in Education - Exam - Laura Herbert
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Assessment 3 - Exam
Question 1.
The Australian Aboriginal flag represents both unity and
identity (Naidoc, 2016). The flag is divided into three different
sections, comprising of three different colours, red, black and yellow.
The circle in the middle of the flag is yellow and represents the sun
and stands for giver of life and protector (Barlo, 2016). The top half
of the flag, being black in colour represents the Aboriginal people of
Australia. The bottom half of the flag is red in colour and represents
the red earth (Barlo, 2016). The red colour also portrays the red
ochre that is used in Aboriginal ceremonies and the spiritual relation
Aboriginal people have to the land (Barlo, 2016).
The Torres Strait Islander flag is divided into three different
horizontal panels. The top and bottom panels are green in colour
and symbolise the land of the Torres Strait Islander people (Naidoc,
2016). The middle panel of the flag is blue in colour and represents
the waters of the Torres Strait (Barlo, 2016). The green and blue
panels are divided by a thin horizontal black stripe. This stripe
represents the Torres Strait Islander people themselves (Naidoc,
2016).
There is a Dhari in the middle of the blue panel and a star in
the middle of the Dhari, both being white in colour which symbolises
peace (Barlo, 2016). The Dhari represents the Torres Strait Islander
people and the star represents the five major island groups, being
the Northern Division, the Eastern Islands, the Western Division, the
Central Division and the Southern Division (Torres Strait Regional
Authority (TSRA), 2012). The star is also used in navigation for
seafaring people (Naidoc, 2016).
Question 2.
The 1967 Referendum was an enormous achievement for
Indigenous Australians, as two sections of the Australian
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Morris, 2014).
The appropriate support can be provided by role models of the
Indigenous community to help challenge the students learning and
thought processes, that in return will provide positive learning
experiences (Matthews, Lawson, Morris, 2014). With this support,
students will be able to feel empowered about the work they are
completing, thus resulting in enjoying or having a passion for their
schoolwork and mathematics as a subject (Matthews, Lawson,
Morris, 2014).
There are various protocols that need to be considered and
adhered to when communicating and involving Indigenous
communities in the schooling environment that will aid students in
succeeding in their studies. One of these protocols includes being
patient when asking questions (Board of Studies, 2008); some
communities may take time to respond or become involved in the
school. Another protocol that is outlined is to be sensitive towards
the different type of knowledge, both scientific and spiritual
knowledge, that different individuals portray (Board of Studies,
2008).
Consulting with various members of the community, as
different families may have different views and views is another
protocol that is to be considered (Board of Studies, 2008). Other
major protocols include not forcing a point of view from an
individual, not divulging into sensitive issues and ensuring the
correct language is used. All of these protocols should be adhered
to, to ensure that respect for Indigenous peoples, their history and
culture is evident (Board of Studies, 2008).
References.
8 Ways Indigenous Curriculum ad Pedagogy. (n.d.) Retrieved on 25
May 2016 from * Ways Wikispaces: http://8ways.wikispaces.com/
Barlo, R. (2016). Lecture week 1 [PowerPoint slides]. Retrieved from
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%20Cultural%20Responsiveness%20and%20School%20Education
%20March%202012%20FINAL.pdf
Stereotype. (2016). In The Dictionary. Retrieved from
http://www.dictionary.com/
Tokenism. (2016). In The Dictionary. Retrieved from
http://www.dictionary.com/
Torres Strait Regional Authority (TSRA). (2012). Torres Strait flag.
Retrieved from http://www.tsra.gov.au/the-torres-strait/torres-straitflag
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