‫ﺃﻭﺭﺍﺩ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ‬

‫ﺳﻴﺪﻱ ﻣﺤﻴﻲ ﺍﻟﺪﻳﻦ ﺑﻦ ﻋﺮﺑﻲ‬

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 ‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬
‫ﻗﺎل ﺍﻟﺸﻴﺦ ﺍﻷﻜﺒﺭ ﻭ ﺍﻟﻜﺒﺭﻴﺕ ﺍﻷﺤﻤﺭ ﻭ ﺍﻟﻨﻭﺭ ﺍﻷﺯﻫﺭ‬
‫ﺴﻴﺩﻯ ﺍﻟﺸﻴﺦ ﻤﺤﻲ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻰ ﺍﺒﻥ ﺃﺤﻤﺩ‬
‫ﺍﻟﻤﻐﺭﺒﻲ ﺍﻷﻨﺩﻟﺴﻰ ﻨﻔﻌﻨﺎ ﺍﷲ ﺒﻌﻠﻭﻤﻪ ﻓﻲ ﺍﻟﺩﻨﻴﺎ ﻭ ﺍﻵﺨﺭﺓ‬
‫ﺒﻤﺤﻤﺩ ﻭ ﺁﻟﻪ ‪..‬‬
‫ﺍﻟﺤﻤﺩ ﷲ ﻋﻠﻰ ﺤﺴﻥ ﺘﻭﻓﻴﻘﺔ ﻭ ﺃﺴﺄﻟﻪ ﺍﻟﻬﺩﺍﻴﺔ ﺇﻟﻰ‬
‫ﺴﻠﻭﻙ ﻁﺭﻴﻘﻪ ‪ ،‬ﻭ ﺇﻟﻬﺎﻤﺎ ﻋﻠﻰ ﺘﺤﻘﻴﻘﻪ ﻭ ﻗﻠﺒﺎ ﻤﻭﻗﻨﺎ ﺇﻟﻰ‬
‫ﺘﺼﺩﻴﻘﻪ ‪ ،‬ﻭ ﻋﻘﻼ ﻨﻭﺭﺍﻨﻴﺎ ﺒﻌﻨﺎﻴﺔ ﺘﺴﺒﻴﻘﻪ ﻭ ﺭﻭﺤﺎ‬
‫ﺭﻭﺤﺎﻨﻴﺎ ﺇﻟﻰ ﺘﺸﺭﻴﻔﻪ ﻭ ﻨﻔﺴﺎ ﻤﻁﻤﺌﻨﺔ ﻤﻥ ﺍﻟﺠﻬل ﻭ‬
‫ﻓﻬﻤﺎ ﻻﻤﻌﺎ ﺒﺎﻟﻤﺎﻉ ﺍﻟﻔﻜﺭ ﻭ ﺒﺭﻴﻘﻪ ﻭ ﺴﺭﺍ ﺃﺯﻫﺭﺍ‬
‫ﺒﺴﻠﺴﺒﻴل ﺍﻟﻔﺘﺢ ﻭ ﺭﺤﻴﻘﻪ ﻭ ﻟﺴﺎﻨﺎ ﻤﻨﺒﺴﻁﺎ ﺒﺒﺴﺎﻁ‬
‫ﺍﻟﺒﺴﻁ ﻭ ﺘﺭﻭﻴﻘﻪ ﻭ ﻓﻜﺭﺍ ﺭﺍﺌﻘﺎ ﻋﻥ ﺯﺨﺭﻑ ﺍﻟﻔﺎﻨﻲ ﻭ‬
‫ﺘﺯﻭﻴﻘﻪ ﻭ ﺒﺼﻴﺭﺓ ﻨﺎﻓﺫﺓ ﻓﻲ ﺴﺭ ﺍﻟﻭﺠﻭﺩ ﻓﻲ ﺘﻐﺭﻴﺏ‬
‫ﺍﻟﻜﻭﻥ ﻭ ﺘﺸﺭﻴﻘﻪ ﻭ ﺤﻭﺍﺴﺎ ﺴﺎﻟﻤﺔ ﺒﻤﺠﺎﺭﻱ ﺍﻟﺭﻭﺡ ﻭ‬
‫ﺘﻁﺭﻴﻘﻪ ﻭ ﻓﻁﺭﺓ ﻁﺎﻫﺭﺓ ﻤﻥ ﺯﻜﺎﻡ ﺍﻟﻨﻘﺹ ﻭ ﺘﻁﺒﻴﻘﻪ ﻭ‬
‫ﻭﻗﺘﺎ ﻤﺴﺎﻋﺩﺍ ﻟﺠﻤﻌﻪ ﻭ ﺘﻔﺭﻴﻘﻪ ‪ ،‬ﻭ ﺼﻼﺓ ﻭ ﺴﻼﻤﺎ ﻋﻠﻰ‬
‫ﻤﺤﻤﺩ ﻭ ﺁﻟﻪ ﻭ ﻓﺭﻴﻘﻪ ﻭ ﺍﻟﺨﻠﻔﺎﺀ ﻤﻥ ﺒﻌﺩﻩ ﻭ ﺍﻟﺘﺎﺒﻌﻴﻥ‬
‫ﺴﻠﻭﻙ ﻁﺭﻴﻘﻪ ﻭ ﺴﻠﻡ ﺘﺴﻠﻴﻤﺎ ‪ ..‬ﺃﻤﺎ ﺒﻌــﺩ ﻓﺈﻥ ﺍﻟﻤﺭﺍﺩ‬
‫ﻫﻭ ﺍﷲ ﻓﻲ ﺍﻟﻭﺠﻭﺩ ﻭ ﺍﻟﺸﻬﻭﺩ ﻭ ﻫﻭ ﺍﻟﻤﻘﺼﻭﺩ ﻭ ﻻ‬
‫ﺇﻨﻜﺎﺭ ﻭ ﻻ ﺠﺤﻭﺩ ﻭ ﻫﻭ ﺤﺴﺒﻲ ﻭ ﻨﻌﻡ ﺍﻟﻭﻜﻴل‬

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 ‫ﻭﺭﺩ ﻟﻴﻠﺔ ﺍﻷﺤﺩ‬

‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬

‫ﺇﻟﻬﻰ ﺃﻨﹾﺕﹶ ﺍﻟﻤ‪‬ﺤِﻴٍﻁﹸ ﺒِﻐﹶﻴﺏِ ﻜﹸلِ ﺸﹶﺎﻫِﺩِ ﺍﹾﻟﻤ‪‬ﺴﺘﹶﻭﻟِﻰ ﻋ‪‬ﻥ‪ ‬ﺒ‪‬ﺎﻁِﻥِ‬

‫ﻜﹸلِ ﻅﹶﺎﻫِﺭ ‪ ...‬ﺃَﺴﺄََﻟـُﻙ‪ ‬ﺒِﻨﹸﻭﺭِ ﻭ‪‬ﺠ‪‬ﻬِﻙ‪ ‬ﺍﻟﺫﻯِ ﺴ‪‬ﺠ‪‬ﺩ‪‬ﺕﹾ ﻟﹶﻪ‪‬‬
‫ﺍﻟﺠِﺒ‪‬ﺎﻩ‪ ‬ﻭ ﻋ‪‬ﻨﹾﺕﹾ ﻟﹶﻪ‪ ‬ﺍﻟﻭﺠ‪‬ﻭﻩ‪ ‬ﻭ ﺒِﻨﹸﻭﺭِﻙ‪ ‬ﺍﹾﻟﹶﺫِﻯ ﺸﹶﺨﹶﺼﺕﹾ ﺍِﻟﹾﻴﻪ‬
‫ﺍﻟﹶﺄﺒ‪‬ﺼ‪‬ﺎﺭ ﺃَﻥ‪ ‬ﺘﹶﻬ‪‬ﺩِﻴﻨِﻰ ﺇِﻟﹾﻰ‪ ‬ﺼِﺭ‪‬ﺍﻁِﻙ‪ ‬ﺍﹾﻟﺨﺎﺹ ﻫﺩﺍﻴﺔﹰ ﺘﺼﺭﻑ‬
‫ﺒﻬﺎ ﻭﺠﻬﻰ ﺍﻟﻴﻙ ﻋﻤﻥ‪ ‬ﺴﻭﺍﻙ ﻴﺎ ﻤ‪‬ﻥ‪ ‬ﻫ‪‬ﻭ‪ ‬ﺍﻟﻬ‪‬ﻭ‪ ‬ﺍﻟﻤﻁﻠﻕ ﻭ‬
‫ﺃﻨﺎ ﺍﻟﻬ‪‬ﻭ ﺍﻟﻤﻘﻴﺩ ﻴﺎ ﻤﻥ ﻻ ﻫ‪‬ﻭ‪ ‬ﺇﻻ ﻫ‪‬ﻭ‪ ‬ﺃﺴﺄﻟﻙ ﻤﺩﺩﺍﹰ ﻤﻥ‬
‫ﻋﺯﺓِ ﺃﺴﻤﺎﺀﻙ‪ ‬ﺍﻟﻘﻬﺭﻴﺔﹶ ﻴﻤﻨﻌﻨﻰ ﻤﻥ ﻜل ﻤﻥ ﺃﺭﺍﺩﻨﻰ‬
‫ﺒﺴﻭﺀٍ ﺤﺘﻰ ﺍﹶﻜﹸﻑﹶ ﺒِﻪِ ﺃَﻜﹸﻑﹶ ﺍﻟﺒ‪‬ﺎﻏِﻴِﻥ‪ ‬ﻭ‪ ‬ﺍﹶﻗﹾﻁﹶﻊ‪ ‬ﺒِﻪِ ﺩ‪‬ﺍﺒِﺭ‪‬‬
‫ﺍﻟﻅﺎﻟﻤﻴﻥ ﻭ ﻤﻠﹼﻜﻨﻰ ﻨﻔﺴﻰ ﻤﻠﻜﺎﹰ ﻴﻘﺩﺴﻨﻰ ﻋﻥ ﻜل ﺨﻠﻕ‬
‫ﺸﹶﻴ‪‬ﻥٍ ﻭ ﺍﻫﺩﻨﻰ ﺇﻟﻴﻙ ﻴﺎ ﻫﺎﺩﻯ ‪ ،‬ﺇﻟﻴﻙ ﻤﺭﺠﻊ ﻜل ﺸﻰﺀ ﻭ‬
‫ﺃﻨﺕ ﺒﻜل ﺸﻰﺀٍ ﻤ‪‬ﺤﻴﻁﹾ ﻭ ﻫﻭ ﺍﻟﻘﺎﻫﺭ‪ ‬ﻓﻭﻕ ﻋﺒﺎﺩﻩ ِﻭ ﻫﻭ‪‬‬
‫ﺍﻟﻠﻁﻴﻑ ﺍﻟﺨﺒﻴﺭ ﺇﻟﻬﻰ ﺃﻨﺕﹶ ﺍﻟﻘﺩﻴﻡ‪ ‬ﻋ‪‬ﻠﻰ ﻜلِ ﻨﻔﺱٍ ﺍﻟﻘﺎﺌﻡ‪‬‬
‫ﻋﻠﻰ ﻜﹸلِ ﻤ‪‬ﻌ‪‬ﻨﹶﻰ‪ َ‬ﻭ ﺤﺱٍ ﻗﹶﺩ‪‬ﺭ‪‬ﺕ ﻓﹶﻘﹶﻬ‪‬ﺭ‪‬ﺕ ﻭ ﻋ‪‬ﻠِﻤ‪‬ﺕﹶ ﻓﻘﹶﺩ‪‬ﺭ‪‬ﺕﹾ‬
‫ﻓﹶﻠﹶﻙ‪ ‬ﺍﻟﻘﹸﺩ‪‬ﺭﺓﹸ ﻭ ﺍﻟﻘﹶﻬﺭ‪ ‬ﻭ ﺒِﻴ‪‬ﺩ‪‬ﻙ‪ ‬ﺍﻟﺨﹶﻠﻕﹸ ﻭ ﺍﻷﻤﺭ‪ ‬ﻭ‪ ‬ﺃَﻨﹾﺕﹶ ﻤ‪‬ﻊ‪‬‬
‫ﻜﹸلِ ﺸﹶﻰﺀٍ ﻗﹸﺭ‪‬ﺏ‪ ‬ﺍﻟﻘﹸﺭ‪‬ﺏِ ﻭ‪ ‬ﻤ‪‬ﻭﻻﻩ ﻭ‪ ‬ﺒِﺎﻻِﺤ‪‬ﺎﻁﹶﺔِ ﻤ‪‬ﺩ‪‬ﺒِّﺭ‪‬ﻩ‪ ‬ﻭ‪‬‬
‫ﻫ‪‬ﺩﺍﻩ‪ .. ‬ﺍِﻟﹶﻬﻰ ﺍِﻨﻰ ﺍﹶﺴﺄﻟﹸﻙ‪َ ‬ﻤ‪‬ﺩ‪‬ﺩ‪‬ﺍﹰ ﻤِﻥ‪ ‬ﺍﹶﺴ‪‬ﻤ‪‬ﺎﺌِﻙ‪ ‬ﺍﻟﻘﹶﻬﺭِﻴ‪‬ﺔِ‬
‫ﺘﹸﻘﹶﻭ‪‬ﻱ ﺒِﻬ‪‬ﺎ ﺍﻟﻘﹶﻠﹾﺒﻴ‪‬ﺔِ ﻭ ﺍﻟﻘﹶﺎﻟِﺒ‪‬ﻴﺔِ ﺤ‪‬ﺘﻰ ﻻ ﻴ‪‬ﻠﹾﻘﹶﺎﻨِﻰ ﺼ‪‬ﺎﺤِﺏ‪ ‬ﻗﹶﻠﹾﺏٍ‬
‫ﺍﻻ ﺍﹾﻨﻘﹶﻠﹶﺏ‪ ‬ﻋﻠﻰ ﻋ‪‬ﻘِﺒ‪‬ﻴﻪ ﻤ‪‬ﻘﹾﻬ‪‬ﻭﺭﺍﹰ ‪ ..‬ﻭ ﺍﹶﺴ‪‬ﺄﻟﹸﻙ‪ ‬ﺇﻟﹶﻬﻰ ﻟِﺴ‪‬ﺎﻨﹶﺎﹰ‬
‫ﻨﺎﻁِﻘﹶﺎﹰ ﻭ ﻗﹶﻭ‪‬ﻻﹰ ﺼ‪‬ﺎﺩِﻗﹶﺎﹰ ﻭ‪ ‬ﻓﹶﻬ‪‬ﻤ‪‬ﺎﹰ ﻻﻴﻘﹶﺎﹰ ﻭ ﺴِﺭ‪‬ﺍﹰ ﻓﹶﺎﺌِﻘﹶﺎﹰ ﻭﻗﹶﻠﺒ‪‬ﺎﹰ‬

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 ‫ﻗﹶﺎﺒِﻼﹰ ﻭ‪ ‬ﻋ‪‬ﻘﹾﻼﹰ ﻋ‪‬ﻘِﻼﹰ ﻭ ﻓِﻜﹾﺭ‪‬ﺍﹰ ﻤ‪‬ﺸﹾﺭِﻗﹶﺎﹰ ﻭ ﺸﹶﻭﻗﹶﺎﹰ ﻤ‪‬ﻘﻠﻘﹶﺎﹰ ﻭ‬
‫ﻁﹶﺭ‪‬ﻓﹶﺎﹰ ﻤ‪‬ﻁﹾﺭِﻗﹶﺎﹰ ﻭ ﺘﹶﻭ‪‬ﻗﹶﺎﹰ ﻤ‪‬ﺤ‪‬ﺭِﻗﹶﺎﹰ ﻭ ﻫ‪‬ﺒ‪‬ﻨﻰ ﻴ‪‬ﺩﺍﹰ ﻗﹶﺎﺩِﺭ‪‬ﺓﹰ ﻭ ﻗﹸﻭ‪‬ﺓﹰ‬
‫ﻗﹶﺎﻫِﺭ‪‬ﺓﹰ ﻭ ﻨﹶﻔﹾﺴ‪‬ﺎﹰ ﻤ‪‬ﻁﹾﻤ‪‬ﺌِﻨﹶﺔﹰ ﻭ ﺠ‪‬ﻭ‪‬ﺍﺭِﺤ‪‬ﺎﹰ ﻟِﻁﹶﺎﻋ‪‬ﺘﹶﻙ‪ ‬ﻟﹶﻴﻨﹶﺔﹰ ﻭ‬
‫ﻗﹶﺩﺴﻨِﻰ ﻟِﻠﹾﻘﹸﺩ‪‬ﻭﻡِ ﻋ‪‬ﻠﻴ‪‬ﻙ‪ ‬ﻭ ﺍﺭ‪‬ﺯ‪‬ﻗﻨﻰ ﺍﻟﺘﹶﻘﹶﺩ‪‬ﻡ‪ ‬ﺍﻟﻴِﻙ‪ .. ‬ﺍﻟﻬﻰ‬
‫ﻫ‪‬ﺏ‪ ‬ﻟﻰ‪ ‬ﻗﹶﻠﹾﺒ‪‬ﺎﹰ ﺍﹸﻗﺒِلُ ﺒِﻪ ﻋ‪‬ﻠﻴ‪‬ﻙ‪ ‬ﺒِﻔﹶﻘﹾﺭٍ ﻴ‪‬ﻘﹸﻭﺩ‪‬ﻩ‪ ‬ﻭ ﺍﻟﺸﹶﻭﻕﹸ‬
‫ﻴ‪‬ﺴ‪‬ﻭﻗﹸﻪ‪ ‬ﻭ ﺍﻟﺘﹶﻭﻕﹸ ﺭ‪‬ﻓِﻴﻘﹸﻪ‪ ‬ﺫﹶﻟﻭﻵً ‪ ،‬ﺭ‪‬ﻓِﻴﻘﹸﻪ‪ ‬ﺍﻟﻘﹶﻠﹶﻕﹸ ﻭ ﻗﹶﺼ‪‬ﺩ‪‬ﻩ‪‬‬
‫ﺍﻟﻘﹸﺭ‪‬ﺏ‪ ‬ﻭ ﺍﻟﻘﹶﺒ‪‬ﻭل ﻭ ﻋِﻨﹾﺩ‪‬ﻙ ﺯ‪‬ﻟﹾﻔﹶﻰ ﺍﻟﻘﹶﺎﺼِﺩِﻴﻥ‪ ‬ﻭ ﻤ‪‬ﻨﹾﺘﹶﻬﻰ‬
‫ﺭ‪‬ﻏﺒ‪‬ﺔِ ﺍﻟﻁﱠﺎﻟِﺒِﻴﻥ‪ ‬ﺍﻟﻬﻰ ﺍﹶﻟﻘﹾﻰ ﻋﻠﻲ‪ ‬ﺍﻟﺴ‪‬ﻜِﻴﻨﹶﺔﹶ ﻭ ﺍﻟﻭﻗﹶﺎﺭ ﻭ‬
‫ﺠ‪‬ﻨﱢﺒﻨﻰ ﺍﻟﻌ‪‬ﻅﹶﻤ‪‬ﺔﹶ ﻭ ﺍﻻﺴ‪‬ﺘِﻜﹾﺒ‪‬ﺎﺭ‪ ‬ﻭ ﺍﻗِﻤ‪‬ﻨﻰ ﻓﻰ ﻤ‪‬ﻘﹶﺎﻡِ ﺍﻟﻘﹶﺒ‪‬ﻭلِ‬
‫ﺒ‪‬ﺎﻻِﻨﺎﺒ‪‬ﺔِ ﻭ ﻗﹶﺎﺒِلْ ﻗﹶﻭ‪‬ﻟﻰ ﺒِﺎﻻِﺠ‪‬ﺎﺒ‪‬ﺔِ ﺭ‪‬ﺏ‪ ‬ﻗﹶﺭ‪‬ﺒ‪‬ﻨﻰ ﺍِﻟﻴﻙ ﻗﺭﺏ‬
‫ﺍﻟﻌ‪‬ﺎﺭِﻓِﻴﻥ‪ ‬ﻭ ﻗﹶﺩِﺴﻨﻰ ﻋ‪‬ﻥ‪ ‬ﻋ‪‬ﻼﺌِﻕِ ﺍﻟﻁﹶﺒ‪‬ﻊِ ﻭﺍﹶﺯِلْ ﻤِﻨﻰ‪ ‬ﻋ‪‬ﻠﹶﻕﹶ‬
‫ﺩ‪‬ﻡِ ﺍﻟﺫﹶﻡ‪ ‬ﻻﹶﻜﹸﻭﻥ‪ ‬ﻤِﻥ‪ ‬ﺍﻟﻤ‪‬ﻁﹶﻬ‪ّ‬ﺭِﻴﻥ‪ .. .. ‬ﻭ ﺼ‪‬ﻠﻰ ﺍﷲُ ﻋﻠﻰ‬
‫ﺴ‪‬ﻴﺩِﻨﺎ ﻤ‪‬ﺤ‪‬ﻤﺩٍ ﻭﻋﻠﻰ ﺁﻟﻪِ ﻭ ﺼ‪‬ﺤﺒِﻪِ ﺍﹶﺠﻤ‪‬ﻌِﻴﻥ‪ ‬ﻭ ﺍﻟﺤ‪‬ﻤ‪‬ﺩ‪ ‬ﷲِ‬
‫ﺭ‪‬ﺏِ ﺍﻟﻌ‪‬ﺎﻟﻤِﻴﻥ‪.. ‬‬

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 ‫ﻭﺭﺩ ﻴﻭﻡ ﺍﻷﺤﺩ‬

‫ﺒِﺴ‪‬ﻡِ ﺍﷲِ ﺍﻻﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬

‫ﺒﺴﻡ ﺍﷲ ﻓﹶﺎﺘِﺢِ ﺍﹾﻟﻭ‪‬ﺠ‪‬ﻭﺩِ ‪ ،‬ﻭ‪ ‬ﺍﹾﻟﺤ‪‬ﻤ‪‬ﺩ‪ ‬ﷲِ ﻤ‪‬ﻅِﻬِﺭِ ﻜﹸلِ ﻤ‪‬ﻭ‪‬ﺠ‪‬ﻭ ٍﺩ‬
‫ﻭ‪ ‬ﻻﹶ ﺍِﻟﻪ‪ ‬ﺍِﻻ ﺍﷲُ ﺘﹶﻭ‪‬ﺤِﻴﺩﺍﹰ ﻤ‪‬ﻁﹾﻠﹶﻘﹶﺎﹰ ﻋ‪‬ﻥ‪ ‬ﻜﹶﺸﹶﻑٍ ﻭ‪ ‬ﺸﹸﻬ‪‬ﻭﺩ‪ ،‬ﻭ‪‬‬
‫ﺍﷲُ ﺍﹶﻜﹾﺒ‪‬ﺭ‪ ‬ﻤِﻨﹾﻪ‪ ‬ﺒ‪‬ﺩ‪‬ﺃَ ﺍﻻﹶﻤ‪‬ﺭ‪ ‬ﻭ‪ ‬ﺍِﻟﹶﻴ‪‬ﻪِ ﻴ‪‬ﻌ‪‬ﻭﺩ‪، ‬ﻭ‪‬ﺴ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥ‪ ‬ﺍﷲِ ﻤ‪‬ﺎ‬
‫ﺜﹶﻡ‪ ‬ﺴِﻭﺍﻩ‪ ‬ﻓﹶﻴ‪‬ﺸﹾﻬ‪‬ﺩ ﻭﻻ ﻤ‪‬ﻌ‪‬ﻪ‪ ‬ﻏﹶﻴ‪‬ﺭ‪‬ﻩ‪ ‬ﻤ‪‬ﻌ‪‬ﺒ‪‬ﻭﺩ‪ ..‬ﻭ‪‬ﺍﺤِﺩ‪ ‬ﺍﹶﺤ‪‬ﺩ‪ ‬ﻋﻠﹶﻰ‬
‫ﻤ‪‬ﺎ ﻜﹶﺎﻥ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻪِ ﻗﹶﺒ‪‬لَ ﺤﺩ‪‬ﻭ‪‬ﺙِ ﺍﻟﺤ‪‬ﺩ‪‬ﻭﺙِ ﻟﹶﻪ‪ ‬ﻓﻰ ﻜﹸلِ ﺸﹶﻰ‪‬ﺀ ٍ ﺁﻴِﺔﹲ‬
‫ﺘﹶﺩ‪‬لﱡ ﻋ‪‬ﻠﹶﻰ ﺍﹶﻨﱠﻪ‪ ‬ﻭ‪‬ﺍﺤِﺩ‪ ‬ﺍﹶﺤ‪‬ﺩ‪ ‬ﻤ‪‬ﻭ‪‬ﺠ‪‬ﻭﺩ‪ ، ‬ﻤ‪‬ﻭ‪‬ﺠ‪‬ﻭﺩ‪ ‬ﺴِﺭ‪‬ﻩ ﻤ‪‬ﻨﹶﺯ‪‬ﻩ‪‬‬
‫ﺴ‪‬ﺘﹶﺭ‪‬ﻩ‪ ‬ﻋ‪‬ﻥِْ ﺍﻹﺩ‪‬ﺭ‪‬ﺍﻙِ ﻭ‪ ‬ﺍﹾﻟﻨﹼﻔﹸﻭ‪‬ﺫِ ‪ ،‬ﻭ‪ ‬ﻻ ﺤ‪‬ﻭ‪‬لَ ﻭ‪ ‬ﻻ ﻗﹸﻭ‪‬ﺓﹶ ﺍِﻻﱠ‬
‫ﺒِﺎﷲ ﺍﹸﻟﻌ‪‬ﻠِﻰ‪ ‬ﺍﹾﻟﻌ‪‬ﻅِﻴِﻡِ ﻜﹶﻨﹾﺯ‪ ‬ﺍِﺨﹾﺘﹶﺼ‪‬ﻨﹶﺎ ﺒِﻪِ ﻤِﻥ‪ ‬ﺨﹶﺯ‪‬ﺍﺌِﻥِ ﺍﹾﻟﻐﹶﻴِﺏِ ﻭ‪‬‬
‫ﺍﹶﻟﺠ‪‬ﻭ‪‬ﺩِ ﺃَﺴ‪‬ﺘﹶﻨﹾﺯِلُ ﺒِﻪِ ﻜﹸلَ ﺨﹶﻴِﺭٍ ﻭ‪ ‬ﺃَﺩ‪‬ﻓﹶﻊ‪ ‬ﺒِﻪِ ﻜﹸلﱠ ﺸﹶﺭ‪ ٍ ‬ﻭ‪ ‬ﻀ‪‬ﻴﺭٍ‬
‫ﻭ‪ ‬ﺃَﻓﹾﺘﹶﻕﹸ ﺒِﻪِ ﻜﹸلَ ﺭ‪‬ﺘﹾﻕٍ ﻤ‪‬ﺴ‪‬ﺩ‪‬ﻭ‪‬ﺩٍ‪ ،‬ﻭ‪ ‬ﺍِﻨﹼﺎ ِﷲ ﻭ‪ ‬ﺍِﻨﺎ ﺇِﻟﹶﻴِﻪ ِ‬
‫ﺭﺍﹶﺠِﻌ‪‬ﻭ‪‬ﻥ‪ ‬ﻓِﻰِ ﻜﹸلِ ﺃَﻤ‪‬ﺭٍ ﻨﹶﺯ‪‬لَ ﺃَﻭ‪ ‬ﻫ‪‬ﻭ‪ ‬ﻨﹶﺎﺯِلٌ ﻭ‪ ‬ﻓِﻰ ﻜﹸلِ ﺤ‪‬ﺎلٍ ﻭ‬
‫َﻤ‪‬ﻘﹶﺎﻡٍ ﻭ‪ ‬ﺨﹶﺎﻁِﺭٍ ﻭ‪ ‬ﻭ‪‬ﺍﺭِﺩ ٍﻭ‪ ‬ﻤ‪‬ﺼ‪‬ﺩ‪‬ﺭٍ ﻭﻭ‪‬ﺭ‪‬ﻭﺩٍ‪ ،‬ﻭ‪ ‬ﺍﹶﷲُ ﻫ‪‬ﻭ‪‬‬
‫ﺍﹾﻟﻤ‪‬ﺭ‪‬ﺠ‪‬ﻭ‪ ‬ﻟِﻜﹸلٍ ﺸﹶﻰ‪‬ﺀٍ ﻭ‪ ‬ﻓِﻰِ ﻜﹸلِ ﺸﹶﻰ‪‬ﺀٍ ﻫ‪‬ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺄﻤ‪‬ﻭ‪‬لُ‬
‫ﻭ‪‬ﺍﹾﻟﻤ‪‬ﻘﹾﺼ‪‬ﻭ‪‬ﺩ‪ ‬ﻭﺍﻷﻟﻬ‪‬ﺎﻡ‪ ‬ﻤِﻨﹾﻪ‪ ‬ﻭ‪ ‬ﺍﹾﻟﻔﹶﻬ‪‬ﻡ‪ ‬ﻋ‪‬ﻨﹾﻪ‪ ‬ﻭ‪ ‬ﺍﹸﻟﻤ‪‬ﻭ‪‬ﺠ‪‬ﻭ‪‬ﺩ‪ ‬ﻫ‪‬ﻭ‪‬‬
‫ﻭ‪ ‬ﻻﹶ ﺍِﻨﹾﻜﹶﺎﺭ‪ ‬ﻭ‪ ‬ﻻﹶ ﺠ‪‬ﺤ‪‬ﻭ‪‬ﺩ‪ ، ‬ﺍِﺫﹶﺍ ﻜﹶﺸﹶﻑﹶ ﻓﹶﻼﹶ ﻏﹶﻴ‪‬ﺭ‪ ‬ﻭ‪ ‬ﻜﹸلٌ‬
‫ﻤ‪‬ﺤ‪‬ﺠ‪‬ﻭﺏ‪ ‬ﻤ‪‬ﻌ‪‬ﺒ‪‬ﻭ‪‬ﺩ‪ ‬ﺒ‪‬ﺎﻁِﻥ‪ ‬ﺒِﺎﻷﺤ‪‬ﺩِﻴ‪‬ﺔِ ﻅﹶﺎﻫِﺭ‪ ‬ﺒِﺎﻟﻭ‪‬ﺍﺤِﺩِﻴ‪‬ﺔِ ﻭ‪ ‬ﻋ‪‬ﻨﹾﻪ‪‬‬

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 ‫ﻭ‪ ‬ﺒِﻪ ﻜﹶﺎﻥ‪ ‬ﻜﹶﻭﻥ‪ ‬ﻜﹸلِ ﺸﹶﻰﺀٍ ﻓﹶﻼ ﺸﹶﻰﺀ‪ ‬ﺇﺫِ ﺍﹾﻟﺸﹶﻰﺀ ُﻓﹾ ِ‬
‫ﻰ‬
‫ﺍﻟﺤ‪‬ﻘِﻴﻘﹶﺔِ ﻤ‪‬ﻌ‪‬ﺩ‪‬ﻭ‪‬ﻡ‪ ‬ﻤ‪‬ﻔﹾﻘﹸﻭﺩ‪ ، ‬ﻓﹶﻬ‪‬ﻭ‪ ‬ﺍﹾﻻﹶﻭ‪‬لُ ﻭ‪ ‬ﺍﹾﻵﺨﺭ ﻭ‪ ‬ﺍﹾﻟﻅﹶﺎﻫِﺭ‪‬‬
‫ﻭ‪ ‬ﺍﹾﻟﺒ‪‬ﺎﻁِﻥ‪ ‬ﻭ‪ ‬ﻫ‪‬ﻭ َﺒِﻜﹸلِ ﺸﹶﻰ‪‬ﺀٍ ﻋ‪‬ﻠِﻴِﻡ‪ ‬ﻗﹶﺒ‪‬لَ ﻜﹶﻭ‪‬ﻥِ ﺍﹾﻟﺸﹶﻰ‪‬ﺀِ ﻭ‪‬‬
‫ﺒ‪‬ﻌ‪‬ﺩ‪ ‬ﺍﹾﻟﻭ‪‬ﺠ‪‬ﻭ‪‬ﺩِ ‪ ،‬ﻟﹶﻪ‪ ‬ﺍﹾﻻِﺤ‪‬ﺎﻁﺔﹸ ﺍﹾﻟﻭ‪‬ﺍﺴِﻌ‪‬ﺔﹸ ﻭ‪‬ﺍﹾﻟﺤ‪‬ﻘِﻴِﻘﹶﺔﹸ ﺍﹾﻟﺠ‪‬ﺎﻤِﻌ‪‬ﺔﹸ‬
‫ﻭ‪‬ﺍﹾﻟﺴِﺭ‪ ‬ﺍﹾﻟﻘﹶﺎﺌِﻡ‪ ‬ﻭ‪ ‬ﺍﹾﻟﻤ‪‬ﻠﹾﻙ‪ ‬ﺍﹾﻟﺩ‪‬ﺍﺌِﻡ‪ ‬ﻭ‪ ‬ﺍﹾﻟﺤ‪‬ﻜﹾﻡ‪ ‬ﺍﹾﻟﻼﱠﺯِﻡ‪ ‬ﺃَﻫلُ ﺍﹾﻟﺜﹶﻨﺎﺀِ‬
‫ﻭ‪ ‬ﺍﹾﻟﻤ‪‬ﺠ‪‬ﺩِ ﻫ‪‬ﻭ‪ ‬ﻜﹶﻤ‪‬ﺎ ﺃﺜﻨﻰ ﻋ‪‬ﻠﹾﻰ‪ ‬ﻨﹶﻔﹾﺴِﻪِ ﻓﹶﻬ‪‬ﻭ‪ ‬ﺍﹾﻟﺤ‪‬ﺎﻤِﺩ‪ ‬ﻭ‪‬‬
‫ﺍﹾﻟﻤ‪‬ﺤ‪‬ﻤ‪‬ﻭ‪‬ﺩ‪ ‬ﺍﹶﺤ‪‬ﺩِﻯ‪ ‬ﺍﹾﻟﺫﹶﺍﺕِ ﻭ‪ ‬ﺍﹶﺤ‪‬ﺩ‪‬ﻯ‪ ‬ﺍﻻﹶﺴ‪‬ﻤ‪‬ﺎﺀِ ﻭ‪‬ﺍﹾﻟﺼِﻔﹶﺎﺕِ ﻋ‪‬ﻠِﻴِﻡ‪‬‬
‫ﺒِﺎﻟﻜﹸﻠِﻴ‪‬ﺎﺕِ ﻭ‪‬ﺍﹾﻟﺠ‪‬ﺯ‪‬ﺌِﻴﺎﺕِ ﻤ‪‬ﺤِﻴﻁﹲ ﺒِﺎﹾﻟﻔﹶﻭ‪‬ﻗِﻴ‪‬ﺎﺕِ ﻭﺍﹾﻟﺘﱠﺤ‪‬ﺘِﻴ‪‬ﺎﺕِ ﻭ‪‬ﻟﹶﻪ‪‬‬
‫ﻋ‪‬ﻨﹶﺕﹾ ﺍﹾﻟﻭ‪‬ﺠ‪‬ﻭ‪‬ﻩ‪ ‬ﻤِﻥ‪ ‬ﻜﹸلﱢ ﺍﹾﻟﺠِﻬ‪‬ﺎﺕِ ‪ ،‬ﺍﹾﻟﻠﹶﻬ‪‬ﻡ‪ ‬ﻴ‪‬ﺎ ﻤ‪‬ﻥ‪ ‬ﻫ‪‬ﻭ‪‬‬
‫ﺍﹾﻟﻤ‪‬ﺤﻴﻁﹸ ﺍﹾﻟﺠ‪‬ﺎﻤِﻊ‪ ‬ﻭ‪ ‬ﻴ‪‬ﺎ ﻤ‪‬ﻥ‪ ‬ﻻﹶﻴ‪‬ﻤ‪‬ﻨﹶﻌ‪‬ﻪ‪ ‬ﻤِﻥ‪ ‬ﺍﹾﻟﻌ‪‬ﻁﹶﺎﺀِ ﻤ‪‬ﺎﻨِﻊ‪ ، ‬ﻴ‪‬ﺎ‬
‫ﻤ‪‬ﻥ‪ ‬ﻻﹶ ﻴ‪‬ﻨﹾﻔﹶﺩ‪ ‬ﻤ‪‬ﺎ ﻋِﻨﹾﺩ‪‬ﻩ‪ ، ‬ﻭ‪ ‬ﻋ‪‬ﻡ‪ ‬ﺠ‪‬ﻤِﻴﻊ‪ ‬ﺍﹾﻟﺨﹶﻼﺌِﻕِ ﺠ‪‬ﻭﺩ‪‬ﻩ‪‬‬
‫ﻭ‪‬ﺭِﻓﹾﺩ‪‬ﻩ‪ ، ‬ﺍﻟﻠﱠﻬ‪‬ﻡ‪ ‬ﺍﹾﻓﺘﹶﺢ‪ ‬ﻟِﻰِ ﺍﹶﻏﹾﻼﻕﹶ ﻫ‪‬ﺫِﻩِ ﺍﹾﻟﻜﹸﻨﹸﻭﺯِ ‪ ،‬ﻭ‪ ‬ﺍﹶﻜﹾﺸِﻑﹾ‬
‫ﻟﻰِ ﺤ‪‬ﻘﹶﺎﺌِﻕﹶ ﻫ‪‬ﺫِﻩِ ﺍﹾﻟﺭ‪‬ﻤ‪‬ﻭﺯِ ‪ ،‬ﻭ‪ ‬ﻜﹸﻥ‪ ‬ﺃﻨﹾﺕﹶ ﻤ‪‬ﻭﺍﺠِﻬﻰِ ﻭ‪‬ﻭ‪‬ﺠ‪‬ﻬ‪‬ﺘﻰ‬
‫ﻭ‪ ‬ﺍﺤ‪‬ﺠ‪‬ﺒ‪‬ﻨﻰ‪ ‬ﺒِﺭ‪‬ﺅْﻴ‪‬ﺘِﻙ‪ ‬ﻋ‪‬ﻥ‪ ‬ﺭ‪ْ ‬ﺅﻴ‪‬ﺘﻰ‪ ‬ﻭ‪ ‬ﺍﻤ‪‬ﺢ‪ ‬ﺒِﻅﹸﻬ‪‬ﻭﺭِ ﺘﹶﺠ‪‬ﻠﻴِﻙ‪‬‬
‫ﺠ‪‬ﻤِﻴِﻊ‪ ‬ﺼِﻔﹶﺎﺘِﻰ ﺤ‪‬ﺘﱠﻰ ﻻﹶ ﻴ‪‬ﻜﹸﻭﻥ‪ ‬ﻟﻰ ّﻭِﺠ‪‬ﻬ‪‬ﺔﹲ ﺇﻻ ﺇﻟﹶﻴ‪‬ﻙ‪ ‬ﻭ‪ ‬ﻻﹶ‬
‫ﻴ‪‬ﻘﹶﻊ‪ ‬ﻤِﻨﹼﻰ ﻨﹶﻅﹶﺭ‪ ‬ﺇﻻ ﻋ‪‬ﻠﹶﻴ‪‬ﻙ‪ ‬ﻭ َ ﺍﻨﹾﻅﹸﺭ‪ ‬ﺍﹾﻟﻠﱠﻬ‪‬ﻡ‪ ‬ﺇﻟﻰ‪ ‬ﺒِﻌ‪‬ﻴ‪‬ﻥِ‬
‫ﺍﹾﻟﺭ‪‬ﺤ‪‬ﻤ‪‬ﺔِ ﻭ ﺍﹾﻟﻌِﻨﹶﺎﻴ‪‬ﺔِ ﻭ‪ ‬ﺍﹾﻟﺤِﻔﹾﻅِ ﻭ‪ ‬ﺍﹾﻟﺭ‪‬ﻋ‪‬ﺎﻴ‪‬ﺔِ ﻭ‪‬ﺍﹾﻻِﺨﹾﺘِﺼ‪‬ﺎﺹِ‬
‫ﻭ‪‬ﺍﹾﻟﻭِﻻﻴ‪‬ﺔِ ﻓﻰ ﻜﹸلِ ﺸﹶﻰ‪‬ﺀٍ ﺤ‪‬ﺘﹼﻰ ﻻ ﻴ‪‬ﺤ‪‬ﺠ‪‬ﺒ‪‬ﻨﻰ ﻋ‪‬ﻥ‪ ‬ﺭ‪‬ﺅْﻴ‪‬ﺘﻰ ﻟﹶﻙ‪‬‬
‫ﺸﹶﻰ‪‬ﺀ‪ ‬ﻭ‪ ‬ﺃَﻜﹸﻭ‪‬ﻥ‪ ‬ﻨﹶﺎﻅِﺭ‪‬ﺍﹰ ﺇﻟﹶﻴ‪‬ﻙ‪ ‬ﺒ‪‬ﻤ‪‬ﺎ ﺃﻤ‪‬ﺩ‪‬ﺩ‪‬ﺘﹶﻨﻰ ﺒِﻪِ ﻤ‪‬ﻥ‪ ‬ﻨﹶﻅﹶﺭِﻙ‪‬‬
‫ﻀﻌ‪‬ﺎﹰ ﻟِﺘﹶﺠ‪‬ﻠﹼﻴﻙ‪ ‬ﺃﻫ‪‬ﻼﹰ‬
‫ﻓﻰ ﻜﹸلِ ﺸﹶﻰ‪‬ﺀٍ ﻭ‪ ‬ﺍﺠ‪‬ﻌ‪‬ﻠﹾﻨﻰ ﺨﹶﺎ ِ‬
‫ﻻِﺨﹾﺘِﺼ‪‬ﺎﺼِﻙ‪ ‬ﻭ‪ ‬ﺘﹶَﻭ‪‬ﻟﹼﻴﻙ‪ ‬ﻤ‪‬ﺤ‪‬لﱠ ﻨﹶﻅﹶﺭِﻙ‪ ‬ﻤِﻥ‪ ‬ﺨﹶﻠﹾﻘِﻙ‪ ‬ﻭ‪‬ﻤ‪‬ﻔِﻴﻀﺎﹰَ‬
‫ﻋﻠﻴﻬﻡ ﻤﻥ ﻋﻁﺎﺌﻙ ﻭ ﻓﻀﻠﻙ ﻴﺎﻤﻥ ﻟﻪ ﺍﻟﻐﻨﺎﺀ ﺍﻟﻤﻁﻠﻕ ﻭ‬
‫ﻟﻌﺒﺩﻩ ﺍﻟﻔﻘﺭ ﺍﻟﻤﺤﻘﻕ ﻴﺎ ﻏﻨﻴﺎ ﻋﻥ ﻜل ﺸﻰﺀ ﻭ ﻜل ﺸﻰﺀ‬
‫ﻤﻔﺘﻘﺭ ﺍﻟﻴﻪ ﻭ ﻴﺎﻤﻥ ﺒﻴﺩﻩ ﺍﻤﺭ ﻜل ﺸﻰﺀ ﻭ ﺍﻤﺭ ﻜل ﺸﻰﺀ‬

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 ‫ﺭﺍﺠﻊ ﺍﻟﻴﻪ ﻭﻴﺎﻤﻥ ﻟﻪ ﺍﻟﻭﺠﻭﺩ ﺍﻟﻤﻁﻠﻕ ﻓﻼ ﻴﻌﻠﻡ ﻤﺎﻫﻭ ﺍﻻ‬
‫ﻫﻭ ﻭﻻ ﻴ‪‬ﺴﺘﺩل ﻋﻠﻴﻪ ﺍﻻ ﺒﻪ ﻭ ﻴﺎ ﻤﺴﺨﹼﺭ ﺍﻻﻋﻤﺎل‬
‫ﺍﻟﺼﺎﻟﺤﺔ ﻟﻠﻌﺒﺩ ﻟﻴﻌﻭﺩ ﻨﻔﻌﻬﺎ ﻋﻠﻴﻪ ﻻ ﻤﻘﺼﺩ ﻟﻰ ﻏﻴﺭﻙ ﻭ‬
‫ﻻ ﻴﺴﻌﻨﻰ ﺍﻻ ﺠﻭﺩﻙ ﻭﺨﻴﺭﻙ ‪ ،‬ﻴﺎ ﺠﻭﺍﺩ ﻓﻭﻕ ﺍﻟﻤﺭﺍﺩ ﻴﺎ‬
‫ﻤﻌﻁﻰ ﺍﻟﻨﻭﺍل ﻗﺒل ﺍﻟﺴﺅﺍل ﻴﺎ ﻤﻥ ﻭﻗﻑ ﺩﻭﻨﻪ ﻗﺩﻡ ﻜل‬
‫ﻁﺎﻟﺏ ﻴﺎ ﻤﻥ ﻫﻭ ﻋﻠﻰ ﺍﻤﺭﻩ ﻗﺎﺩﺭ ﻭ ﻏﺎﻟﺏ ﻴﺎ ﻤﻥ ﻫﻭ‬
‫ﻟﻜل ﺸﻰﺀ ﻭﺍﻫﺏ ﻭ ﺍﺫﺍ ﺸﺎﺀ ﺴﺎﻟﺏ ﺍﻫﻡ‪ ‬ﺍﻟﻴﻙ ﺒﺎﻟﺴﺅﺍل‬
‫ﻓﺄﺠﺩﻨﻰ ﻟﻙ ﻋﺒﺩﺍﻋﻠﻰ ﻜل ﺤﺎل ﻓﺘﻭﻟﻨﻰ ﻴﺎﻤﻭﻻﻯ ﻓﺎﻨﺕ‬
‫ﺍﻭﻟﻰ ﺒﻲ ﻤﻨﻲ ‪ ،‬ﻜﻴﻑ ﺍﻗﺼﺩﻙ ﻭ ﺍﻨﺕ ﻭﺭﺍﺀ ﺍﻟﻘﺼﺩ ﺍﻡ‬
‫ﻜﻴﻑ ﺍﻁﻠﺒﻙ ﻭ ﺍﻟﻁﻠﺏ ﻋﻴﻥ ﺍﻟﺒﻌﺩ ‪ ،‬ﺍﻴ‪‬ﻁﻠﺏ ﻤﻥ ﻫﻭ ﻗﺭﻴﺏ‬
‫ﺤﺎﻀﺭ ﺍﻡ ﻴ‪‬ﻘﺼﺩ ﻤﻥ ﺍﻟﻘﺼﺩ ﻓﻴﻪ ﺘﺎﺌﻪ ﻭ ﺤﺎﺌﺭ ﺍﻟﻁﻠﺏ ﻻ‬
‫ﻴﺼل ﺍﻟﻴﻙ ﻭ ﺍﻟﻘﺼﺩ ﻻ ﻴﺼﺩﻕ ﻋﻠﻴﻙ ‪ ،‬ﺒﺠﻠﻴ‪‬ﺎﺕ ﻅﺎﻫﺭﻙ‬
‫ﻻ ﺘﹸﻠﺤﻕ ﻭ ﻻ ﺘﹸﺩﺭﻙ ﻭ ﺭﻤﻭﺯ ﺍﺴﺭﺍﺭﻙ ﻻ ﺘﻨﺤلّ ﻭ ﻻ‬
‫ﺘﻨﻔﻙ‪ ، ‬ﺍﻴﻌﻠﻡ ﺍﻟﻤﻭﺠﻭﺩ ﻜﻨﻪ ﻤﻥ ﺃﻭﺠﺩ‪‬ﻩ ﺍﻡ ﻴﺒﻠﻎ ﺍﻟﻌﺒﺩ‬
‫ﺤﻘﻴﻘﺔ ﻤﻥ ﺍﺴﺘﻌﺒﺩﻩ ‪ ،‬ﺍﻟﻁﻠﺏ ﻭ ﺍﻟﻘﺼﺩ ﻭ ﺍﻟﻘﺭﺏ ﻭ ﺍﻟﺒﻌﺩ‬
‫ﺼﻔﺎﺕ ﺍﻟﻌﺒﺩ ﻓﻤﺎﺫﺍ ﻴﺒﻠﻎ ﺍﻟﻌﺒﺩ ﺒﺼﻔﺎﺘﻪ ﻤﻤﻥ ﻫﻭ ﻤﻨﺯ‪‬ﻩ‬
‫ﻤﺘﻌﺎل ﻓﻰ ﺫﺍﺘﻪ ﻭ ﻜل ﻤﺨﻠﻭﻕ ﻤﺤﻠﻪ ﺍﻟﻌﺠﺯ ﻭ ﻓﻰ ﻤﻭﻗﻑ‬
‫ﺍﻟﺫل ﻋﻠﻰ ﺒﺎﺏ ﺍﻟﻌﺯ ﻋﻥ ﻨﻴل ﺍﺩﺭﺍﻙ ﻫﺫﺍ ﺍﻟﻜﻨﺯ ‪ ،‬ﻜﻴﻑ‬
‫ﺍﻋﺭﻓﻙ ﻭ ﺍﻨﺕ ﺍﻟﺒﺎﻁﻥ ﺍﻟﺫﻯ ﻻ ﺘﹸﻌﺭﻑ ﻭ ﻜﻴﻑ ﻻ ﺍﻋﺭﻓﻙ‬
‫ﻭ ﺍﻨﺕ ﺍﻟﻅﺎﻫﺭ ﺍﻟﺫﻯ ﺍﻟﻰ‪ ‬ﻓﻰ ﻜل ﺸﻰﺀ ﺘﻌﺭ‪‬ﻑ ‪ ،‬ﻜﻴﻑ‬
‫ﺍﻭﺤ‪‬ﺩﻙ ﻭ ﻻ ﻭﺠﻭﺩ ﻟﻰ ﻓﻰ ﻋﻴﻥ ﺍﻻﺤﺩﻴﺔ ﻭ ﻜﻴﻑ ﻻ‬
‫ﺍﻭﺤ‪‬ﺩﻙ ﻭ ﺍﻟﺘﻭﺤﻴﺩ ﺴﺭ ﺍﻟﻌﺒﻭﺩﻴﺔ ﺴﺒﺤﺎﻨﻙ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ‬
‫ﻤﺎ ﻭﺤﺩﻙ ﻤﻥ ﺍﺤﺩ ﺇﺫ ﺍﻨﺕ ﻜﻤﺎ ﺍﻨﺕ ﻓﻰ ﺴﺎﺒﻕ ﺍﻻﺯل ﻭ‬
‫ﻻﺤﻕ ﺍﻻﺒﺩ ﻓﻌﻠﻰ ﺍﻟﺘﺤﻘﻴﻕ ﻤﺎ ﻭﺤ‪‬ﺩﻙ ﺍﺤﺩ ﺴﻭﺍﻙ ﻭ ﻓﻰ‬

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 ‫ﺍﻟﺠﻤﻠﺔ ﻤﺎ ﻋﺭﻓﻙ ﺍﻻ ﺍﻴ‪‬ﺎﻙ ‪ ،‬ﺒﻁﻨﺕﹶ ﻭ ﻅﻬﺭﺕﹶ ﻓﻼ ﻋﻨﻙ‬
‫ﺒﻁﻨﺕ ﻭ ﻻ ﻟﻐﻴﺭﻙ ﻅﻬﺭﺕ ﻓﺎﻨﺕ ﺍﻨﺕ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ‬
‫ﻓﻜﻴﻑ ﺒﻬﺫﺍ ﺍﻟﺸﻜل ﻴﻨﺤل ﻫﻭ ﺍﻻﻭل ﺍﺨﺭ ﻭ ﺍﻻﺨﺭ ﺍﻭل ‪،‬‬
‫ﻓﻴﺎ ﻤﻥ ﺍﺒﻬﻡ ﺍﻻﻤﺭ ﻭ ﺍﺒﻁﻥ ﺍﻟﺴﺭ ﻭ ﺍﻭﻗﻊ ﻓﻰ ﺍﻟﺤﻴﺭﺓ ﻭ‬
‫ﻻ ﺤﻴﺭﺓ ﺍﺴﺌﻠﻙ ﺍﻟﻠﻬﻡ ﻜﺸﻑ ﺴﺭ ﺍﻻﺤﺩﻴﺔ ﻭ ﺘﺤﻘﻴﻕ‬
‫ﺍﻟﻌﺒﻭﺩﻴﺔ ﻭ ﺍﻟﻘﻴﺎﻡ ﺒﺎﻟﺭﺒﻭﺒﻴﺔ ﺒﻤﺎ ﻴﻠﻴﻕ ﺒﺤﻀﺭﺘﻬﺎ ﺍﻟﻌﻠﻴﺔ‬
‫ﻓﺎﻨﺎ ﻤﻭﺠﻭﺩ ﺒﻙ ﺤﺎﺩﺙ ﻤﻌﺩﻭﻡ ﻭ ﺍﻨﺕ ﻤﻭﺠﻭﺩ ﺒﺎﻕٍ ﺤﻰ‬
‫ﻗﻴﻭﻡ ﻗﺩﻴﻡ ﺍﺯﻟﻰ ﻋﺎﻟﻡ ﻤﻌﻠﻭﻡ ﻓﻴﺎ ﻤﻥ ﻻ ﻴ‪‬ﻌﻠﻡ ﻤﺎﻫﻭ ﺍﻻ‬
‫ﻫﻭ ﺍﺴﺌﻠﻙ ﺍﻟﻠﻬﻡ ﺍﻟﻬﺭﺏ ﻤﻨﻲ ﺍﻟﻴﻙ ﻭ ﺍﻟﺠﻤﻊ ﺒﺠﻤﻴﻊ‬
‫ﻤﺠﻤﻭﻋﻲ ﻋﻠﻴﻙ ﺤﺘﻰ ﻻ ﻴﻜﻭﻥ ﻭﺠﻭﺩﻯ ﺤﺠﺎﺒﻰ ﻋﻥ‬
‫ﺸﻬﻭﺩﻯ ﻴﺎ ﻤﻘﺼﻭﺩﻯ ﻴﺎ ﻤﻌﺒﻭﺩﻯ ﻤﺎ ﻓﺎﺘﻨﻰ ﺸﻰﺀ ﺍﺫﺍ ﺍﻨﺎ‬
‫ﻭﺠﺩﺘﻙ ﻭ ﻻ ﺠﻬﻠﺕ ﺸﻴﺌﺎ ﺍﺫﺍ ﺍﻨﺎ ﺸﻬﺩﺘﻙ ﻓﻨﺎﺌﻰ ﻓﻴﻙ ﻭ‬
‫ﺒﻘﺎﺌﻰ ﺒﻙ ﻭ ﻤﺸﻬﻭﺩﻯ ﺍﻨﺕ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ ﺍﻨﺕ ﺍﻨﺕ ﻜﻤﺎ‬
‫ﺸﻬﺩﺕ ﻭ ﻜﻤﺎ ﻋﻠﻤﺕ ﻭ ﻜﻤﺎ ﺍﻤﺭﺕ ﻓﺸﻬﻭﺩﻯ ﻋﻴﻥ‬
‫ﻭﺠﻭﺩﻯ ﻓﻤﺎ ﺸﻬﺩﺕ ﺴﻭﺍﺌﻰ ﻓﻰ ﻓﻨﺎﺌﻰ ﻭ ﺒﻘﺎﺌﻰ ﻭ‬
‫ﺍﻻﺸﺎﺭﺓ ﺍﻟﻰ‪ ‬ﻭ ﺍﻟﺤﻜﻡ ﻟﻰ ﻭ ﻋﻠﻲ ﻭﺍﻟﻨﺴﺒﺔ ﻨﺴﺒﺘﻰ ﻭ ﻜل‬
‫ﺫﻟﻙ ﺭﺘﺒﺘﻰ ﻭ ﺍﻟﺸﺄﻥ ﺸﺄﻨﻰ ﻓﻰ ﺍﻟﻅﻬﻭﺭ ﻭ ﺍﻟﺒﻁﻭﻥ ﻭ‬
‫ﺴﺭﻴﺎﻥ ﺍﻟﺴﺭ ﺍﻟﻤﺼﻭﻥ ‪ ،‬ﻫﻭﻴﺔ ﺴﺎﺭﻴﺔ ﻤﻅﺎﻫﺭ ﺒﺎﺩﻴﺔ ﻭ‬
‫ﺠﻭﺩ ﻭ ﻋﺩﻡ ﻭ ﻨﻭﺭ ﻭ ﻅﻠﹶﻡ ﻟﻭﺡ ﻭ ﻗﻠﻡ ﺴﻤﻊ ﻭﺼﻤﻡ‬
‫ﺠﻬل ﻭ ﻋﻠﻡ ﺤﺭﺏ ﻭ ﺴﻠﻡ ﺼﻤﺕ ﻭﻨﻁﻕ ﺭﺘﻕ ﻭ ﻓﺘﻕ‬
‫ﺤﻘﻴﻘﺔ ﻭ ﺤﻕ ﻏﻴﺒﻭﺒﻴﺔ ﺍﺯل ‪ ،‬ﺩﻴﻤﻭﻤﻴﺔ ﺍﺒﺩ ‪ ،‬ﻗل ﻫﻭ ﺍﷲ‬
‫ﺍﺤﺩ ﺍﷲ ﺍﻟﺼﻤﺩ ﻟﻡ ﻴﻠﺩ ﻭ ﻟﻡ ﻴﻭﻟﺩ ﻭﻟﻡ ﻴﻜﻥ ﻟﻪ ﻜﻔﻭﺍ ﺍﺤﺩ‬
‫‪ ..‬ﻭ ﺼﻠﻰ ﺍﷲ ﻋﻠﻰ ﺍﻻﻭل ﻓﻰ ﺍﻹﻴﺠﺎﺩ ﻭ ﺍﻟﻭﺠﻭﺩ ﺍﻟﻔﺎﺘﺢ‬
‫ﻟﻜل ﺸﺎﻫﺩ ﺤﻀﺭﺘﻰ ﺍﻟﺸﺎﻫﺩ ﻭ ﺍﻟﻤﺸﻬﻭﺩ ﺍﻟﺴﺭ ﺍﻟﺒﺎﻁﻥ ﻭ‬

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 ‫ﺍﻟﻨﻭﺭ ﺍﻟﻅﺎﻫﺭ ﻋﻴﻥ ﺍﻟﻤﻘﺼﻭﺩ ﺍﻟﻤﻤﻴﺯ ﻗﺼﺏ ﺍﻟﺴﺒﻕ ﻓﻰ‬
‫ﻋﺎﻟﻡ ﺍﻟﺨﻠﻕ ﻤﻥ ﺍﻟﻤﺨﺼﻭﺹ ﻭﺍﻟﻤﺒﻌﻭﺙ ﺍﻟﺭﻭﺡ ﺍﻻﻗﺩﺱ‬
‫ﺍﻟﻌﻠﻰ ﻭﺍﻟﻨﻭﺭ ﺍﻻﻜﻤل ﺍﻟﺒﻬﻰ ﺍﻟﻘﺎﺌﻡ ﺒﻜﻤﺎل ﺍﻟﻌﺒﻭﺩﻴﺔ ﻓﻰ‬
‫ﺤﻀﺭﺓ ﺍﻟﻤﻌﺒﻭﺩ ﺍﻟﺫﻯ ﻤﻥ ﺍﻓﻴﺽ ﻋﻠﻰ ﺭﻭﺤﻪ ﻤﻥ‬
‫ﺤﻀﺭﺓ ﺭﻭﺤﺎﻨﻴﺘﻪ ﻭ ﺍﺘﺼﻠﺕ ﺒﻤﺸﻜﺎﺓ ﻗﻠﺒﻪ ﺍﺸﻌﺔ ﻨﻭﺍﻨﻴﺘﺔ‬
‫ﻓﻬﻭ ﺍﻟﺭﺴﻭل ﺍﻟﻤﻘﺭ‪‬ﺏ ﻭ ﺍﻟﻭﻟﻰ ﺍﻟﻤﺴﻌﻭﺩ ﻭ ﻋﻠﻰ ﺁﻟﻪ‬
‫ﻭﺍﺼﺤﺎﺒﻪ ﺨﺯﺍﺌﻥ ﺍﺴﺭﺍﺭﻩ ﻭﻤﻌﺎﺩﻥ ﺍﻻﻨﻭﺍﺭﻩ ﻭ ﻤﻁﺎﻟﻊ‬
‫ﺍﻗﻤﺎﺭﻩ ﻜﻨﻭﺯ ﺍﻟﺤﻘﺎﻴﻕ ﻫﺩﺍﺓ ﺍﻟﺨﻼﻴﻕ ﻨﺠﻭﻡ ﺍﻟﻬﺩﻯ ﻟﻤﻥ‬
‫ﺍﻗﺘﺩﻯ ﻭ ﺴﻠﻡ ﺘﺴﻠﻴﻤﺎ ﻜﺜﻴﺭﺍ ﻭ ﺴﺒﺤﺎﻥ ﺍﷲ ﻭ ﻤﺎ ﺍﻨﺎ ﻤﻥ‬
‫ﺍﻟﻤﺸﺭﻜﻴﻥ ﻭﺤﺴﺒﻨﺎ ﺍﷲ ﻭ ﻨﻌﻡ ﺍﻟﻭﻜﻴل ﻭ ﻻ ﺤﻭل ﻭ ﻻ‬
‫ﻗﻭﺓ ﺍﻻ ﺒﺎﷲ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻅﻴﻡ‪..‬‬

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 ‫ﻭﺭﺩ ﻟﻴﻠﺔ ﺍﻻﺜﻨﻴﻥ‬

‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬

‫ﺍﻟﻬﻰ ﻭﺴﻊ ﻋﻠﻤﻙ ﻜل ﻤﻌﻠﻭﻡ ﻭ ﺍﺤﺎﻁﺕ ﺨﺒﺭﺘﻙ ﺒﺎﻁﻥ ﻜل‬
‫ﻤﻔﻬﻭﻡ ﻭ ﺘﻘﺩ‪‬ﺴﺕﹶ ﻓﻰ ﻋ‪‬ﻼﻙ ﻋﻥ ﻜل ﻤﺫﻤﻭﻡ ‪ ،‬ﺘﺴﺎﻤﺕ‬
‫ﺍﻟﻴﻙ ﺍﻟﻬﻤﻡ ﻭ ﺼﻌﺩ ﺍﻟﻴﻙ ﺍﻟﻜﻠﻡ ﺍﻨﺕ ﺍﻟﻤﺘﻌﺎﻟﻰ ﻓﻰ ﺴﻤﻭ‪‬ﻙ‬
‫ﻓﺄﻗﺭﺏ ﻤﻌﺎﺭﺠﻨﺎ ﺍﻟﻴﻙ ﺍﻟﺘﻨﺯ‪‬ل ﻭ ﺍﻨﺕ ﺍﻟﻤﺘﻌﺯﺯ ﻓﻰ ﻋﻠﻭ‪‬ﻙ‬
‫ﻓﺄﺸﺭﻑ ﺍﺨﻼﻗﻨﺎ ﺍﻟﻴﻙ ﺍﻟﺘﺫﻟل ‪ ،‬ﻅﻬﺭﺕﹶ ﻓﻰ ﻜل ﺒﺎﻁﻥ ﻭ‬
‫ﻅﺎﻫﺭ ﻭ ﺩﻤﺕﹶ ﺒﻌﺩ ﻜل ﺍﻭل ﻭﺍﺨﺭ ﺴﺒﺤﺎﻨﻙ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ‬
‫ﺴﺠﺩﺕﹾ ﻟﻌﻅﻤﺘﻙ ﺍﻟﺠﺒﺎﻩ ﻭﺘﻨﻌ‪‬ﻤﺕ ﺒﺫﻜﺭﻙ ﺍﻟﺸﻔﺎﻩ ﺍﺴﺌﻠﻙ‬
‫ﺒﺎﺴﻤﻙ ﺍﻟﻌﻅﻴﻡ ﺍﻟﺫﻯ ﺍﻟﻴﻪ ﺴﻤﻭ‪ ‬ﻜل ﻤﺘﺭﻕٍ ﻭ ﻤﻨﻪ ﻗﺒﻭل‬
‫ﻜل ﻤﺘﻠﻕ ﺴﺭﺍ ﺘﻁﻠﺒﻨﻰ ﻓﻴﻪ ﺍﻟﻬﻤﻡ ﺍﻟﻌﻠﻴﺔ ﻭ ﺘﻨﻘﺎﺩ ﺍﻟﻲ‪ ‬ﻓﻴﻪ‬
‫ﺍﻟﻨﻔﺱ ﺍﻻﺒﻴ‪‬ﺔ ﻭ ﺍﺴﺌﻠﻙ ﺭﺒﻰ ﺍﻥ ﺘﺠﻌل ﺴﻠﹼﻤﻰ ﺍﻟﻴﻙ‬
‫ﺍﻟﺘﻨﺯ‪‬ل ﻭ ﻤﻌﺭﺍﺠﻰ ﺍﻟﻴﻙ ﺍﻟﺘﺨﻀ‪‬ﻊ ﻭ ﺍﻟﺘﺫﻟل ﻭﺍﻜﻨﻔﻨﻰ‬
‫ﺒﻐﺎﺸﻴﺔ ﻤﻥ ﻨﻭﺭﻙ ﺘﻜﺸﻑ ﻟﻰ ﺒﻬﺎ ﻜل ﻤﺴﺘﻭﺭ ﻭ‬
‫ﺘﺤﺠﺒﻨﻰ ﻋﻥ ﻜل ﺤﺎﺴﺩ ﻭ ﻤﻐﺭﻭﺭ ﻭ ﻫﺏ ﻟﻰ ﺨﹸﻠﻘﺎ ﺍﺴﻊ‬
‫ﺒﻪ ﻜل ﺨﻠﻕ ﻭ ﺍﻗﻀﻰ ﺒﻪ ﻜل ﺤﻕ ﻜﻤﺎ ﻭﺴﻌﺕ ﻜل ﺸﻰﺀ‬
‫ﺭﺤﻤﺔ ﻭ ﻋﻠﻤﺎ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ ﻴﺎﺤﻰ ﻴﺎ ﻗﻴﻭﻡ ﺭﺏ ﺭﺒ‪‬ﻨﻰ‬
‫ﺒﻠﻁﻴﻑ ﺭﺒﻭﺒﻴﺘﻙ ﺘﺭﺒﻴﺔ ﻤﻔﺘﻘﺭ ﺍﻟﻴﻙ ﻻ ﻴﺴﺘﻐﻨﻲ ﻋﻨﻙ ﺍﺒﺩﺍ‬

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 ‫ﻭ ﺭﺍﻗﺒﻨﻰ ﺒﻌﻴﻥ ﻋﻨﺎﻴﺘﻙ ﺒﻤﺭﺍﻗﺒﺔ ﺘﺤﻔﻅﻨﻰ ﻋﻥ ﻜل ﻁﺎﺭﻕ‬
‫ﻴﻁﺭﻗﻨﻰ ﺒﺄﻤﺭ ﻴﺴﻭﺌﻨﻰ ﻓﻰ ﻨﻔﺴﻰ ﺍﻭ ﻴﻜﺩ‪‬ﺭ ﻋﻠﻲ‪ ‬ﻭﻗﺘﻰ ﻭ‬
‫ﺤﺴﻲ ﺍﻭ ﻴﻜﺘﺏ ﻓﻰ ﻟﻭﺡٍ ﺨﻁﺎ ﻤﻥ ﺍﻟﺨﻁﻭﻁ ﻭ ﺍﺭﺯﻗﻨﻰ‬
‫ﺭﺍﺤﺔ ﺍﻻﻨﺱ ﺒﻙ ﻭ ﺭﻗﻨﻰ ﺍﻟﻰ ﻤﻘﺎﻡ ﺍﻟﻘﺭﺏ ﻤﻨﻙ ﻭ ﺭﻭ‪‬ﺡ‬
‫ﺭﻭﺤﻰ ﺒﺫﻜﺭﻙ ﻭ ﺭﺩ‪‬ﺩﻨﻰ ﺒﻴﻥ ﺭﻏﺏ ﻓﻴﻙ ﻭ ﺭﻫﺏ ﻤﻨﻙ ﻭ‬
‫ﺭﺩ‪‬ﻨﻰ ﺒﺭﺩﺍﺀ ﺍﻟﺭﻀﻭﺍﻥ ﻭﺍﻭﺭﺩﻨﻰ ﻤﻭﺍﺭﺩ ﺍﻟﻘﺒﻭل ﻭ ﻫﺏ‬
‫ﻟﻲ ﻓﻴﻙ ﺭﺤﻤﺔ ﻤﻨﻙ ﺘﻠﻡ‪ ‬ﺒﻬﺎ ﺸﻌﺜﻰ ﻭ ﺘﻜﻤل ﺒﻬﺎ ﻨﻘﺼﻰ‬
‫ﻭ ﺘﻘﻭ‪‬ﻡ ﻋﻭﺠﻰ ﻭﺘﺭﺩ‪ ‬ﺸﺎﺭﺩﻯ ﻭ ﺘﻬﺩﻯ ﺤﺎﺌﺭﻯ ﻓﺎﻨﻙ ﺭﺏ‬
‫ﻜل ﺸﻰﺀ ﻭ ﻤﺭﺒ‪‬ﻴﻪ ﺭﺤﻤﺕﹶ ﺍﻟﺫﻭﺍﺕ ﻭ ﺭﻓﻌﺕ ﺍﻟﺩﺭﺠﺎﺕ‬
‫ﻓﺈﻥ ﻗﺭﺒﻙ ﺭﻭﺡ ﺍﻻﺭﻭﺍﺡ ﻭ ﺭﻴﺤﺎﻥ ﺍﻻﻓﺭﺍﺡ ﻭ ﻋﻨﻭﺍﻥ‬
‫ﺍﻟﻔﻼﺡ ﻭ ﺭﺍﺤﺔ ﻜل ﻤﺭﺘﺎﺡ ﺘﺒﺎﺭﻜﺕﹶ ﺭﺏ‪ ‬ﺍﻻﺭﺒﺎﺏ ﻭ ﻤﻌﺘﻕ‬
‫ﺍﻟﺭﻗﺎﺏ ﻭ ﻜﺎﺸﻑ ﺍﻟﻌﺫﺍﺏ ﻭﺴﻌﺕﹶ ﻜلّ ﺸﻰﺀ ﺭﺤﻤﺔ ﻭ‬
‫ﻋﻠﻤﺎ ﻭﻏﻔﺭﺕﹶ ﺍﻟﺫﻨﻭﺏ ﺤﻨﺎﻨﺎ ﻭﺤﻠﻤﺎ ﻭ ﺍﻨﺕ ﺍﻟﻐﻔﻭﺭ‬
‫ﺍﻟﺭﺤﻴﻡ ﺍﻟﺤﻠﻴﻡ ﺍﻟﻌﻠﻴﻡ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻅﻴﻡ ‪ ..‬ﻭ ﺼﻠﻰ ﺍﷲ ﻋﻠﻰ‬
‫ﺴﻴﺩﻨﺎ ﻤﺤﻤﺩ ﻭ ﻋﻠﻰ ﺍﻟﻪ ﻭ ﺼﺤﺒﻪ ﺍﺠﻤﻌﻴﻥ‪..‬‬

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 ‫ﻭﺭﺩ ﻴﻭﻡ ﺍﻻﺜﻨﻴﻥ‬

‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬

‫ﺍﻟﻠﻬﻡ ﺍﻨﻰ ﺍﺴﺌﻠﻙ ﺍﻟﻨﻭﺭ ﻭ ﺍﻟﻬﺩﻯ ﻭ ﺍﻻﺩﺏ ﻓﻰ ﺍﻻﻗﺘﺩﺍ ‪،‬‬
‫ﻭ ﺍﻋﻭﺫ ﺒﻙ ﻤﻥ ﺸﺭ ﻨﻔﺴﻰ ‪ ،‬ﻭ ﻤﻥ ﺸﺭ ﻜل ﻗﺎﻁﻊ‬
‫ﻴﻘﻁﻌﻨﻰ ﻋﻨﻙ ‪ ،‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ ‪ ،‬ﻗﺩ‪‬ﺱ ﻨﻔﺴﻰ ﻤﻥ‬
‫ﺍﻟﺸﺒﻬﺎﺕ ‪ ،‬ﻭ ﺍﻻﺨﻼﻕ ﺍﻟﺴﻴﺌﺎﺕ ﻭﺍﻟﺤﻅﻭﻅ ﻭ ﺍﻟﻐﻔﻼﺕ ﻭ‬
‫ﺍﺠﻌﻠﻨﻰ ﻋﺒﺩﺍ ﻤﻁﻴﻌﺎ ﻟﻙ ﻓﻰ ﺠﻤﻴﻊ ﺍﻟﺤﺎﻻﺕ ﻴﺎ ﻋﻠﻴﻡ‬
‫ﻋﻠﹼﻤﻨﻰ ﻤﻥ ﻋﻠﻤﻙ ﻴﺎ ﺤﻜﻴﻡ ﺍﻴ‪‬ﺩﻨﻰ ﺒﺤﻜﻤﻙ ﻴﺎ ﺴﻤﻴﻊ‬
‫ﺍﺴﻤِﻌﻨﻰ ﻤﻨﻙ ﻴﺎ ﺒﺼﻴﺭ ﺒﺼ‪‬ﺭﻨﻰ ﻓﻰ ﺍﻻﺌﻙ ﻴﺎ ﺨﺒﻴﺭ‬
‫ﺍﻓﻬﻤﻨﻰ ﻋﻨﻙ ﻴﺎ ﺤﻲ ﺍﺤﻴﻨﻲ ﺒﺫﻜﺭﻙ ﻴﺎ ﻤﺭﻴﺩ ﺨﻠﹼﺹ‬
‫ﺇﺭﺍﺩﺘﻰ ﺒﻘﺩﺭﺘﻙ ﻭ ﻋﻅﻤﺘﻙ ﺇﻨﻙ ﻋﻠﻰ ﻜل ﺸﻰﺀ ﻗﺩﻴﺭ‬
‫ﺍﻟﻠﻬﻡ ﺇﻨﻰ ﺍﺴﺌﻠﻙ ﺒﺎﻟﻼﻫﻭﺕ ﺫﻱ ﺍﻟﺘﺩﺒﻴﺭ ﻭ ﺍﻟﻨﺎﺴﻭﺕ ﺫﻱ‬
‫ﺍﻟﺘﺴﺨﻴﺭ ﻭ ﺍﻟﻌﻘل ﺫﻯ ﺍﻟﺘﺄﺜﻴﺭ ﺍﻟﻤﺤﻴﻁ ﺒﺎﻟﻜل ﻭ ﺍﻟﺠﻤﻠﺔ‬
‫ﻭﺍﻟﺘﻔﻀﻴل ﻓﻰ ﺍﻟﺘﺼﻭﻴﺭ ﻭ ﺍﻟﺘﻘﺩﻴﺭ ﺍﻟﻬﻰ ﺍﺴﺌﻠﻙ ﺒﺫﺍﺘﻙ‬
‫ﺍﻟﺘﻰ ﻻ ﺘﹸﺩﺭﻙ ﻭ ﻻ ﺘﹸﺘﺭﻙ ﻭ ﺒﺎﺤﺩﻴ‪‬ﺘﻙ ﺍﻟﺘﻰ ﻤ‪‬ﻥ ﺘﹶﻭﻫ‪‬ﻡ ﻓﻴﻬﺎ‬
‫ﺍﻟﻤﻌﻴ‪‬ﺔ ﻓﻘﺩ ﺍﺸﺭﻙ‪ ‬ﻭ ﺒﺎﺤﺎﻁﺘﻙ ﺍﻟﺘﻰ ﻤ‪‬ﻥ ﻅﻥ‪ ‬ﻓﻲ ﺍﺯﻟﻴ‪‬ﺘﻬﺎ‬

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 ‫ﻏﻴﺭﺍ ﻓﻘﺩ ﺍﻓﻙ ﻭ ﻤﻥ ﻨﻅﺎﻡ ﺍﻻﺨﻼﺹ ﻓﻘﺩ ﺍﻨﻔﻙ‪ ‬ﻴﺎ ﻤﻥ‬
‫ﺴ‪‬ﻠﺏ ﻋﻨﻪ ﺘﻨﺯﻴﻬﺎ ﻤﺎﻟﻡ ﻴﻜﻥ ﻓﻰ ﻗﺩﻤﻪ ﻴﺎﻤﻥ ﻗﺩﺭ ﻋﻠﻰ ﻜل‬
‫ﺸﻰﺀ ﺒﺎﺤﺎﻁﺘﻪ ﻭ ﻋﻅﻤﺘﻪ ﻴﺎ ﻤﻥ ﺍﺒﺭﺯ ﻨﻭﺭ ﻭﺠﻭﺩﻩ ﻤﻥ‬
‫ﻅﻠﻤﺔ ﻋﺩﻤﻪ ﻴﺎ ﻤﻥ ﺼﻭ‪‬ﺭ‪ ‬ﺍﺸﺨﺎﺹ ﺍﻻﻓﻼﻙ ﺒﻤﺎ ﺍﻭﺩﻋﻪ‬
‫ﻤﻥ ﻋﻠﻤﻪ ﻓﻰ ﻗﻠﻤﻪ ﻴﺎ ﻤﻥ ﺼﺭﻑ ﺍﺤﻜﺎﻤﻪ ﺒﺄﺴﺭﺍﺭ ﺤﻜﻤﻪ‬
‫ﺍﻨﺎﺩﻴﻙ ﺍﺴﺘﻐﺎﺜﺔﹶ ﺒﻌﻴﺩ ﻟﻘﺭﻴﺏ ﻭ ﺍﻁﻠﺒﻙ ﻁﻠﺏ ﻤﺤﺏ‪ ‬ﻟﺤﺒﻴﺏ‬
‫ﻭ ﺍﺴﺌﻠﻙ ﺴﺅﺍل ﻤﻀﻁﺭ ﻟﻤﺠﻴﺏ ﺍﺴﺌﻠﻙ ﺍﻟﻠﻬﻡ ﺭﻓﻊ‬
‫ﺤﺠﺎﺏ ﺍﻟﻐﻴﺏ ﻭ ﺤل ﻋﻘﺎل ﺍﻟﻭﻫﻡ ﻭ ﺍﻟﺭﻴﺏ ﺍﻟﻠﻬﻡ ﺍﺤﻴﻨﻰ‬
‫ﺒﻙ ﺤﻴﺎﺓ ﻭﺍﺠﺒﺔ ﻭ ﻋﻠﹼﻤﻨﻰ ﻤﻨﻙ ﻋﻠﻤﺎ ﻤﺤﻴﻁﺎ ﺒﺄﺴﺭﺍﺭ‬
‫ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﻭ ﺍﻓﺘﺢ ﻟﻰ ﺒﻘﺩﺭﺘﻙ ﻜﻨﺯ ﺍﻟﺠﻨﺔ ﻭ ﺍﻟﻌﺭﺵ ﻭ‬
‫ﺍﻟﺫﺍﺕ ﻭ ﺍﻤﺤﻘﻨﻰ ﺘﺤﺕ ﺍﻨﻭﺍﺭ ﺍﻟﺼﻔﺎﺕ ﻭ ﺨﻠﹼﺼﻨﻰ ﺒﻤﻨﹼﺘﻙ‬
‫ﻤﻥ ﺠﻤﻴﻊ ﺍﻟﻘﻴﻭﺩ ﺍﻟﻤﻌﻘﺩﺍﺕ ﺴﺒﺤﺎﻨﻙ ﺘﻨﹼﺯ‪‬ﻩ‪ ‬ﻋﻥ ﺴﻤﺎﺕ‬
‫ﺍﻟﺤﺩﻭﺙ ﻭ ﺼﻔﺎﺕ ﺍﻟﻨﻘﺹ ﻗﺩﻭﺱ ﺘﻁﻬ‪‬ﺭ‪ ‬ﻤﻥ ﺍﺸﺒﺎﻩ ﺍﻟﺫﻡ‪‬‬
‫ﻭ ﻤﻭﺠﺒﺎﺕ ﺍﻟﻨﻘﺹ ﺴﺒﺤﺎﻨﻙ ﺍﻋﺠﺯﺕﹶ ﻜل ﻁﺎﻟﺏ ﻋﻥ‬
‫ﺍﻟﻭﺼﻭل ﺍﻟﻴﻙ ﺍﻻ ﺒﻙ ﺴﺒﺤﺎﻨﻙ ﻻ ﻴ‪‬ﻌﻠﻡ ﻤﻥ ﺍﻨﺕ ﺴﻭﺍﻙ‬
‫ﺴﺒﺤﺎﻨﻙ ﻤﺎ ﺍﻗﺭﺒﻙ ﻤﻊ ﺘﺭﻓﻊ ﻋﻼﻙ ﺍﻟﻠﻬﻡ ﺍﻟﺒﺴﻨﻰ ﺴﺒﺤﺔ‬
‫ﺍﻟﺤﻤﺩ ﻭﺭﺩ‪‬ﻨﻲ ﺒﺭﺩﺍﺀ ﺍﻟﻌﺯ ﻭ ﺘﻭ‪‬ﺠﻨﻰ ﺒﺘﺎﺝ ﺍﻟﺠﻼل ﻭ‬
‫ﺍﻟﻤﺠﺩ ﻭ ﺠﺭ‪‬ﺩﻨﻰ ﻋﻥ ﺼﻔﺎﺕ ﺫﻭﺍﺕ ﺍﻟﻬﺯل ﻭﺍﻟﺠﺩ ﻭ‬
‫ﺨﻠﺼﻨﻰ ﻤﻥ ﻗﻴﻭﺩ ﺍﻟﻌﺩ ﻭ ﺍﻟﺤﺩ ﻭ ﻤﺒﺎﺸﺭﺓ ﺍﻟﺨﻼﻑ ﻭ‬
‫ﺍﻟﻨﻘﺹ ﻭ ﺍﻟﻀﺩ ﺒﻤﻨﻙ ‪ ،‬ﺍﻟﻬﻰ ﻋﺩﻤﻰ ﺒﻙ ﻋﻴﻥ ﺍﻟﻭﺠﻭﺩ ﻭ‬
‫ﺒﻘﺎﺌﻰ ﻤﻌﻙ ﻋﻴﻥ ﺍﻟﻌﺩﻡ ﻓﺎﺒﺩﻟﻨﻰ ﻤﻜﺎﻥ ﺍﻟﺘﻭﻫ‪‬ﻡ ﻭﺠﻭﺩﻯ‬
‫ﻤﻌﻙ ﺒﺘﺤﻘﻴﻕ ﻋﺩﻤﻰ ﺒﻙ ﻭ ﺍﺠﻤﻊ ﺸﻤﻠﻰ ﺒﺎﺴﺘﻬﻼﻜﻰ ﻓﻴﻙ‬
‫ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ ﺘﻨﺯ‪‬ﻫﺕﹶ ﻋﻥ ﺍﻟﻤﺜﻴل ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ ﺘﻌﺎﻟﻴﺕﹶ‬
‫ﻋﻥ ﺍﻟﻨﻅﻴﺭ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ ﺍﺴﺘﻐﻨﻴﺕﹶ ﻋﻥ ﺍﻟﻭﺯﻴﺭ ﻭ‬

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 ‫ﺍﻟﻤﺸﻴﺭ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ ﻴﺎ ﺍﺤﺩ ﻴﺎ ﺼﻤﺩ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ ﺒﻙ‬
‫ﺍﻟﻭﺠﻭﺩ ﻭ ﻟﻙ ﺍﻟﺴﺠﻭﺩ ﻭ ﺍﻨﺕ ﺍﻟﺤﻕ ﺍﻟﻤﻌﺒﻭﺩ ﺍﻋﻭﺫ ﺒﻙ‬
‫ﻤﻨﻲ ‪ ،‬ﻭ ﺍﺴﺌﻠﻙ ﺯﻭﺍﻟﻲ ﻋﻨﻲ ﻭ ﺍﺴﺘﻐﻔﺭﻙ ﻤﻥ ﺒﻘﻴﺔ ﺘﺒﻌﺩ‬
‫ﻭ ﺘﺩﻨﻲ ﻭ ﺘﺴﻤ‪‬ﻲ ﻭﺘﻜﻨﹼﻲ ﺍﻨﺕ ﺍﻟﻭﺍﻀﻊ ﻭ ﺍﻟﺭﺍﻓﻊ ﻭ‬
‫ﺍﻟﻤﺒﺩﻉ ﻭ ﺍﻟﻘﺎﻁﻊ ﻭ ﺍﻟﻤﻔﺭﻕ ﻭ ﺍﻟﺠﺎﻤﻊ ﻴﺎ ﻭﺍﻀﻊ ﻴﺎ ﺭﺍﻓﻊ‬
‫ﻴﺎ ﻤﺒﺩﻉ ﻴﺎ ﻗﺎﻁﻊ ﻴﺎ ﻤﻔﺭﻕ ﻴﺎ ﺠﺎﻤﻊ ﺍﻟﻌﻴﺎﺫ ﺍﻟﻌﻴﺎﺫ ﺍﻟﻐﻴﺎﺙ‬
‫ﺍﻟﻐﻴﺎﺙ ﻴﺎ ﻋﻴﺎﺫﻯ ﻴﺎ ﻏﻴﺎﺜﻰ ﺍﻟﻨﺠﺎﺓ ﺍﻟﻨﺠﺎﺓ ﺍﻟﻤﻼﺫ ﺍﻟﻤﻼﺫ‬
‫ﻴﺎ ﻤﻥ ﺒﻪ ﻨﺠﺎﺘﻰ ﻭ ﻤﻼﺫﻯ ‪ ..‬ﺍﺴﺌﻠﻙ ﻓﻴﻤﺎ ﺴﺌﻠﺘﻙ ﻭ‬
‫ﺍﺘﻭﺴل ﺍﻟﻴﻙ ﺒﻤﻘﺩﻤﺔ ﺍﻟﻭﺠﻭﺩ ﺍﻻﻭل ﻭﺍﻟﻨﻭﺭ ﺍﻻﻜﻤل ﻭ‬
‫ﺭﻭﺡ ﺍﻟﺤﻴﺎﺓ ﺍﻻﻓﻀل ﻭ ﺒﺴﺎﻁ ﺍﻟﺭﺤﻤﺔ ﺍﻻﺯل ﻭ ﺴﻤﺎﺀ‬
‫ﺍﻟﺨﹸﻠﹸﻕ ﺍﻻﺠلّ ﺍﻟﺴﺎﺒﻕ ﺒﺎﻟﺭﻭﺡ ﻭ ﺍﻟﻔﻀل ﻭ ﺍﻟﺨﺎﺘﻡ‬
‫ﺒﺎﻟﺼﻭﺭﺓ ﻭ ﺍﻟﺒﻌﺙ ﻭﺍﻟﻨﻭﺭ ﺒﺎﻟﻬﺩﺍﻴﺔ ﻭ ﺍﻟﺒﻴﺎﻥ ﻭ ﺍﻟﺭﺤﻤﺔ‬
‫ﺒﺎﻟﻌﻠﻡ ﻭ ﺍﻟﺘﻤﻜﻴﻥ ﻭ ﺍﻻﻤﺎﻥ " ﻤﺤﻤﺩ ﺍﻟﻤﺼﻁﻔﻰ ﻭ‬
‫ﺍﻟﺭﺴﻭل ﺍﻟﻤﺠﺘﺒﻰ ﻭ ﺍﻟﺼﻔﻲ ﺍﻟﻤﺭﺘﻀﻰ ﻭ ﺍﻟﻨﺒﻲ ﺍﻟﻤﻘﺘﺩﻯ‬
‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﻋﻠﻰ ﺍﻟﻪ ﻭﺼﺤﺒﻪ ﻭ ﺴﻠﻡ ﺘﺴﻠﻴﻤﺎ‬
‫ﻜﺜﻴﺭﺍ ﺍﻟﻰ ﻴﻭﻡ ﺍﻟﺩﻴﻥ ﻭ ﺍﻟﺤﻤﺩ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻥ ‪..‬‬

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 ‫ﻭﺭﺩ ﻟﻴﻠﺔ ﺍﻟﺜﻼﺜﺎﺀ‬

‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬

‫ﺍﻟﻬﻰ ﺍﻨﺕ ﺍﻟﺸﺩﻴﺩ ﺍﻟﺒﻁﺵ ﺍﻷﻟﻴﻡ ﺍﻻﺨﺫ ﻋﻅﻴﻡ ﺍﻟﻘﻬﺭ‬
‫ﺍﻟﻤﺘﻌﺎﻟﻲ ﻋﻥ ﺍﻻﻀﺩﺍﺩ ﻭﺍﻻﻨﺩﺍﺩ ﻭ ﺍﻟﻤﻨﺯ‪‬ﻩ ﻋﻥ ﺍﻟﺼﺎﺤﺒﺔ‬
‫ﻭ ﺍﻻﻭﻻﺩ ﺸﺄﻨﻙ ﻗﻬﺭ ﺍﻻﻋﺩﺍﺀ ﻭ ﻗﻤﻊ ﺍﻟﺠﺒﺎﺭﻴﻥ ﺘﻤﻜﺭ‬
‫ﺒﻤﻥ ﺘﺸﺎﺀ ﻭ ﺍﻨﺕ ﺨﻴﺭ ﺍﻟﻤﺎﻜﺭﻴﻥ ﺍﺴﺌﻠﻙ ﺒﺎﺴﻤﻙ ﺍﻟﺫﻯ‬
‫ﺍﺨﺫﺕﹶ ﺒﻪ ﺍﻟﻨﻭﺍﺼﻰ ﻭ ﺍﺨﺭﺠﺕ ﺒﻪ ﻤﻥ ﺍﻟﺼﻴﺎﺼﻰ ﻭ‬
‫ﻗﺫﻓﺕﹶ ﺒﻪ ﺍﻟﺭﻋﺏ ﻓﻰ ﻗﻠﻭ ﺏ ﺍﻻﻋﺩﺍﺀ ﻭ ﺍﺸﻘﻴﺕ ﺒﻪ ﺍﻫل‬
‫ﺍﻟﺸﻘﺎﺀ ﺍﻥ ﺘﻤﺩ‪‬ﻨﻰ ﺒﺭﻗﻴﻘﺔ ﻤﻥ ﺭﻗﺎﺌﻕ ﺍﺴﻤﻙ ﺍﻟﺸﺩﻴﺩ‬
‫ﺘﺴﺭﻯ ﻓﻰ ﻗﻭﺍﻯ ﺍﻟﺠﺯﺌﻴﺔ ﻭ ﺍﻟﻜﻠﻴﺔ ﺤﺘﻰ ﺍﺘﻤﻜﻥ ﻤﻥ ﻓﻌل‬
‫ﻤﺎ ﺍﺭﻴﺩ ﻓﻼ ﻴﺼل ﺍﻟﻲ ﻅﻠﻡ ﻅﺎﻟﻡ ﺒﺸﻰﺀ ﻭ ﻻ ﻴﺴﻁﻭ ﻋﻠﻲ‬
‫ﻤﺘﻜﺒﺭ ﺒﺠﻭﺭ ﻭ ﺍﺠﻌل ﻏﻀﺒﻲ ﻟﻙ ﻭ ﻓﻴﻙ ﻤﻘﺭﻭﻨﺎ ﺒﻐﻀﺒﻙ‬
‫ﻟﻨﻔﺴﻙ ﻭ ﺍﻁﻤﺱ ﻋﻠﻰ ﻭﺠﻭﻩ ﺍﻋﺩﺍﺌﻲ ﻭ ﺍﻤﺴﺨﻬﻡ ﻋﻠﻰ‬
‫ﻤﻜﺎﻨﺘﻬﻡ ﻭﺍﺸﺩﺩﻋﻠﻰ ﻗﻠﻭﺒﻬﻡ ﻭ ﺍﻀﺭﺏ ﺒﻴﻨﻲ ﻭ ﺒﻴﻨﻬﻡ‬
‫ﺒﺴﻭﺭ ﻟﻪ ﺒﺎﺏ ﺒﺎﻁﻨﻪ ﻓﻴﻪ ﺍﻟﺭﺤﻤﺔ ﻭ ﻅﺎﻫﺭﻩ ﻤﻥ ﻗﺒﻠﻪ‬
‫ﺍﻟﻌﺫﺍﺏ ﺍﻨﻙ ﺸﺩﻴﺩ ﺍﻟﺒﻁﺵ ﺍﻟﻴﻡ ﺍﻷﺨﺫ }ﻭ‪‬ﻜﹶﺫﹶﻟِﻙ‪ ‬ﺃَﺨﹾﺫﹸ ﺭ‪‬ﺒ‪‬ﻙ‪‬‬

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 ‫ﺇِﺫﹶﺍ ﺃَﺨﹶﺫﹶ ﺍﻟﹾﻘﹸﺭ‪‬ﻯ ﻭ‪‬ﻫِﻲ‪ ‬ﻅﹶﺎﻟِﻤ‪‬ﺔﹲ ﺇِﻥ‪ ‬ﺃَﺨﹾﺫﹶﻩ‪ ‬ﺃَﻟِﻴﻡ‪ ‬ﺸﹶﺩِﻴﺩ‪ { ‬ﺭﺏ‬
‫ﺍﻏﻨﻨﻰ ﺒﻙ ﻋﻤ‪‬ﻥ ﺴﻭﺍﻙ ﻏﻨﺎﺀ ﻴﻐﻨﻴﻨﻲ ﻏﺎﻴﺔ ﺍﻟﻐﻨﺎ ﻋﻥ ﻜل‬
‫ﺤﻅ ﻴﺩﻋﻭﻨﻲ ﺍﻟﻰ ﻅﺎﻫﺭ ﻜل ﺨﻠﻕ ﺍﻭ ﺒﺎﻁﻥ ﺍﻤﺭ ﻭﺒﻠﻐﻨﻰ‬
‫ﻏﺎﻴﺔ ﺘﻴﺴﻴﺭﻱ ﻭ ﺍﺭﻓﻌﻨﻲ ﺍﻟﻰ ﺴﺩﺭﺓ ﻤﻨﺘﻬﺎﻱ ﻭﺍﺸﻬﺩﻨﻲ‬
‫ﻜﻭﻥ ﺍﻟﻭﺠﻭﺩ ﺩﻭﺭﻴﺎ ﻭ ﺍﻟﺴﻴﺭ ﻜﻭﺭﻴﺎ ﺤﺘﻰ ﺍﻋﺎﻴﻥ ﺴﺭ‬
‫ﺍﻟﺘﻨﺯﻴل ﺍﻟﻰ ﺍﻟﻨﻬﺎﻴﺎﺕ ﻭﺍﻟﻌﻭﺩ ﺍﻟﻰ ﺍﻟﺒﺩﺍﻴﺎﺕ ﺤﺘﻰ ﻴﻨﻘﻁﻊ‬
‫ﺍﻟﻜﻼﻡ ﻭ ﺘﺴﻜﻥ ﺤﺭﻜﺔ ﺍﻟﻼﻡ ﻭ ﺘﻤﺤﻰ ﻋﻨﻲ ﻨﻘﻁﺔ ﺍﻟﻐﻴﻥ‬
‫ﻭ ﻴﻌﻭﺩ ﺍﻟﻭﺍﺤﺩ ﺍﻟﻰ ﺍﻻﺜﻨﻴﻥ ﺍﻟﻬﻰ ﻴﺴ‪‬ﺭ ﻟﻰ ﺒﺎﻟﺴﺭ ﺍﻟﺫﻯ‬
‫ﻴﺴ‪‬ﺭﺘﻪ ﻋﻠﻰ ﻜﺜﻴﺭ ﻤﻥ ﺍﻭﻟﻴﺎﺀﻙ ﺘﻴﺴﻴﺭﺍ ﻴﻌﺠﻡ ﻋﻨﻲ ﻏﻴﻡ‬
‫ﻋﻨﺎﺌﻲ ﻭ ﺍﻴﺩﻨﻲ ﻓﻰ ﺫﻟﻙ ﻜﻠﻪ ﺒﻨﻭﺭ ﺸﻌﺸﻌﺎﻨﻰ ﻴﺨﻁﻑ‬
‫ﺒﺼﺭ ﻜل ﺤﺎﺴﺩ ﻤﻥ ﺍﻟﺠﻥ ﻭ ﺍﻻﻨﺱ ﻭﻫﺏ ﻟﻲ ﻤﻠﻜﺔ ﺍﻟﻐﻠﺔ‬
‫ﻟﻜل ﻤﻘﺎﻡ ﻭﺍﻏﻨﻨﻲ ﻋﻤﻥ ﺴﻭﺍﻙ ﻏﻨﺎﺀ ﻴ‪‬ﺜﺒﺕ ﻓﻘﺭﻯ ﺍﻟﻴﻙ‬
‫ﺍﻨﻙ ﺍﻟﻐﻨﻲ ﺍﻟﺤﻤﻴﺩ ﺍﻟﻭﻟﻲ ﺍﻟﻤﺠﻴﺩ ﺍﻟﻜﺭﻴﻡ ﺍﻟﺭﺸﻴﺩ ﻭﺼﻠﻰ‬
‫ﺍﷲ ﻋﻠﻰ ﺴﻴﺩﻨﺎ ﻤﺤﻤﺩ ﻭ ﺍﻟﻪ ﻭ ﺼﺤﺒﻪ ﺍﺠﻤﻌﻴﻥ ‪...‬‬

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 ‫ﻭﺭﺩ ﻴﻭﻡ ﺍﻟﺜﻼﺜﺎﺀ‬

‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬

‫ﺭﺏ ﺍﺩﺨﻠﻨﻲ ﻓﻰ ﻟﹸﺠ‪‬ﺔِ ﺒﺤﺭ ﺃﺤﺩﻴ‪‬ﺘﻙ ﻭ ﻁﻤ‪‬ﻁﺎﻡ ﻴ‪ ‬ﻡ‬
‫ﻭﺍﺤﺩﻴ‪‬ﺘﻙ ﻭ ﻗﻭ‪‬ﻨﻰ ﺒﻘﻭﺓ ﺴﻁﻭﺓ ﺴﻠﻁﺎﻥ ﻓﺭﺩﺍﻨﻴ‪‬ﺘﻙ ﺤﺘﻰ‬
‫ﺍﺨﺭﺝ ﺍﻟﻰ ﻓﻀﺎﺀ ﺴﻌﺔ ﺭﺤﻤﺘﻙ ﻭ ﻓﻰ ﻭﺠﻬﻲ ﻟﻤﻌﺎﻥ‬
‫ﺒﺭﻕ ﺍﻟﻘﺭﺏ ﻤﻥ ﺍﺜﺎﺭ ﺭﺤﻤﺘﻙ ﻤﻬﺎﺒﺎ ﺒﻬﻴﺒﺘﻙ ﻋﺯﻴﺯﺍ‬
‫ﺒﻌﺯﺘﻙ ﻤ‪‬ﻌﺎﻨﺎ ﺒﻌﻨﺎﻴﺘﻙ ﻤﺒﺠ‪‬ﻼ ﻤﻜﺭ‪‬ﻤﺎ ﺒﺘﻌﻠﻴﻤﻙ ﻭﺘﺯﻜﻴﺘﻙ‬
‫ﻭﺍﻟﺒﺴﻨﻲ ﺨﻠﻊ ﺍﻟﻌﺯﺓ ﻭ ﺍﻟﻘﺒﻭل ﻭ ﺴﻬ‪‬ل ﻟﻲ ﻤﻨﺎﻫﺞ‬
‫ﺍﻟﻭﺼﻠﺔ ﻭ ﺍﻟﻭﺼﻭل ﻭ ﺘﻭ‪‬ﺠﻨﻲ ﺒﺘﺎﺝ ﺍﻟﻜﺭﺍﻤﺔ ﻭ ﺍﻟﻭﻗﺎﺭ ﻭ‬
‫ﺍﻟﹼﻑ ﺒﻴﻨﻲ ﻭ ﺒﻴﻥ ﺍﺤﺒﺎﺒﻙ ﻓﻰ ﺩﺍﺭ ﺍﻟﺩﻨﻴﺎ ﻭ ﺩﺍﺭ ﺍﻟﻘﺭﺍﺭ ﻭ‬
‫ﺍﺭﺯﻗﻨﻲ ﺒﻨﻭﺭ ﺍﺴﻤﻙ ﺴﻁﻭﺓ ﻭ ﻫﻴﺒﺔ ﺤﺘﻰ ﺘﻨﻘﺎﺩ ﺍﻟﻲ‪‬‬
‫ﺍﻟﻘﻠﻭﺏ ﻭ ﺍﻻﺭﻭﺍﺡ ﻭ ﺘﺨﻀﻊ ﻟﺩﻱ‪ ‬ﺍﻟﻨﻔﻭﺱ ﻭ ﺍﻻﺸﺒﺎﺡ‬
‫ﻴﺎﻤﻥ ﺫﻟﹼﺕ ﻟﻪ ﺭﻗﺎﺏ ﺍﻟﺠﺒﺎﺒﺭﺓ ﻭ ﺨﻀﻌﺕ ﻟﺩﻴﻪ ﺍﻋﻨﺎﻕ‬
‫ﺍﻻﻜﺎﺴﺭﺓ ﻻﻤﻠﺠﺄ ﻭ ﻻ ﻤﻨﺠﺎ ﻤﻨﻙ ﺍﻻﹼ ﺍﻟﻴﻙ ﻭ ﻻ ﺍﻋﺎﻨﺔ ﺍﻻﹼ‬
‫ﺒﻙ ﻭﻻ ﺍﺘﻜﺎل ﺍﻻﹼ ﻋﻠﻴﻙ ﺍﺩﻓﻊ ﻋﻨﹼﻰ ﻜﻴﺩ ﺍﻟﺤﺎﺴﺩﻴﻥ‬
‫ﻭﻅﻠﻤﺎﺕ ﺸﺭ ﺍﻟﻤﻌﺎﻨﺩﻴﻥ ﻭ ﺍﺤﻤﻨﻲ ﺘﺤﺕ ﺴﺭﺍﺩﻗﺎﺕ ﻋﺯﺘﻙ‬

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 ‫ﻴﺎ ﺍﻜﺭﻡ ﺍﻻﻜﺭﻤﻴﻥ ﺍﻟﻬﻰ ﺍﻴ‪‬ﺩ ﻅﺎﻫﺭﻱ ﻓﻰ ﺘﺤﺼﻴل‬
‫ﻤﺭﺍﻀﻴﻙ ﻭ ﻨﻭ‪‬ﺭ ﻗﻠﺒﻲ ﻭ ﺴﺭ‪‬ﻯ ﻟﻼﻁﻼﻉ ﻋﻠﻰ ﻤﻨﺎﻫﺞ‬
‫ﻤﺴﺎﻋﻴﻙ ﺍﻟﻬﻰ ﻭ ﺴﻴﺩﻯ ﻜﻴﻑ ﺃُﺼﺩﺭ ﻋﻥ ﺒﺎﺒﻙ ﺒﺨﻴﺒﺔ‬
‫ﻤﻨﻙ ﻭ ﻗﺩ ﻭﺭﺩﺘﹸﻪ ﻋﻠﻰ ﺜﻘﺔ ﺒﻙ ﻭ ﻜﻴﻑ ﺘﺅﻴﺴﻨﻲ ﻤﻥ‬
‫ﻋﻁﺎﺌﻙ ﻭ ﻗﺩ ﺍﺭﺩﺘﻨﻰ ﺒﺩﻋﺎﺌﻙ ﻭ ﻫﺎ ﺍﻨﺎ ﻋﺒﺩﻙ ﻤﻘﺒل‬
‫ﻋﻠﻴﻙ ﻤﻠﺘﺠﺄ ﺍﻟﻴﻙ ﺒﺎﻋﺩ ﺒﻴﻨﻰ ﻭ ﺒﻥ ﺍﻋﺩﺍﺌﻰ ﻜﻤﺎ ﺒﺎﻋﺩﺕﹶ‬
‫ﺒﻴﻥ ﺍﻟﻤﺸﺭﻕ ﻭ ﺍﻟﻤﻐﺭﺏ ﻭﺍﺨﻁﻑ ﺍﺒﺼﺎﺭﻫﻡ ﻭ ﺯﻟﺯل‬
‫ﺍﻗﺩﺍﻤﻬﻡ ﻭ ﺍﺸﻐﻠﻬﻡ ﻋﻨﻲ ﺒﻨﻭﺭ ﻗﺩﺴﻙ ﻭ ﺠﻼل ﻤﺠﺩﻙ‬
‫ﻓﺎﻨﻙ ﺍﻨﺕ ﺍﷲ ﺍﻟﻤﻌﻁﻲ ﺠﻼﺌل ﺍﻟﻨﻌﻡ ﺍﻟﻤﺒﺠ‪‬ل ﺍﻟﻤﻜﺭ‪‬ﻡ ﻟﻤﻥ‬
‫ﻨﺎﺠﺎﻙ ﺒﻠﻁﺎﺌﻑ ﺍﻟﺭﺃﻓﺔ ﻭﺍﻟﺭﺤﻤﺔ ﻴﺎ ﺤﻲ ﻴﺎ ﻗﻴ‪‬ﻭﻡ ﻴﺎ‬
‫ﻜﺎﺸﻑ ﺍﺴﺭﺍﺭ ﺍﻟﻤﻌﺎﺭﻑ ﻭ ﺍﻟﻌﻠﻭﻡ ﻭﺼﻠﻰ ﺍﷲ ﻋﻠﻰ‬
‫ﺴﻴﺩﻨﺎ ﻤﺤﻤﺩ ﻭ ﻋﻠﻰ ﺍﻟﻪ ﻭ ﺼﺤﺒﻪ ﺍﺠﻤﻌﻴﻥ ﻭ ﺍﻟﺤﻤﺩ ﷲ‬
‫ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻥ ‪...‬‬

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 ‫ﻭﺭﺩ ﻟﻴﻠﺔ ﺍﻻﺭﺒﻌﺎﺀ‬

‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬

‫ﺍﻟﻬﻰ ﺍﺴﻤﻙ ﺴﻴ‪‬ﺩ ﺍﻻﺴﻤﺎﺀ ﻭ ﺒﻴﺩﻙ ﻤﻠﻜﻭﺕ ﺍﻻﺭﺽ ﻭ‬
‫ﺍﻟﺴﻤﺎﺀ ﺍﻨﺕ ﺍﻟﻘﺎﺌﻡ ﺒﻜل ﺸﻰﺀ ﻭﻫﻭ ﻋﻠﻰ ﻜل ﺸﻰﺀ ﻗﺩﻴﺭ‬
‫ﺜﺒﺕ ﻟﻙ ﺍﻟﻐﻨﺎﺀ ﻭ ﺍﻓﺘﻘﺭ ﺍﻟﻰ ﻓﻴﺽ ﺠﻭﺩﻙ ﺍﻻﻗﺩﺱ ﻜل ﻤﺎ‬
‫ﺴﻭﺍﻙ ﺍﻟﻬﻭ ﻭ ﺍﻷﻨﺎ ﺍﺴﺌﻠﻙ ﺒﺎﺴﻤﻙ ﺍﻟﺫﻯ ﺠﻤﻌﺕ ﺒﻪ ﺒﻴﻥ‬
‫ﺍﻟﻤﺘﻘﺎﺒﻼﺕ ﻭ ﻤﺘﻔﺭ‪‬ﻗﺎﺕ ﺍﻟﺨﻠﻕ ﻭ ﺍﻻﻤﺭ ﻭ ﺍﻗﻤﺕ ﺒﻪ ﻏﻴﺏ‬
‫ﻜل ﻅﺎﻫﺭ ﻭﺍﻅﻬﺭﺕ ﺒﻪ ﺸﻬﺎﺩﺓ ﻜل ﻏﺎﺌﺏ ﺍﻥ ﺘﻬﺏ ﻟﻰ‬
‫ﺼﻤﺩﺍﻨﻴﺔ ﺃﺴﻜﻥ ﺒﻬﺎ ﻤﺘﺤﺭ‪‬ﻙ ﻗﺩﺭﺘﻙ ﺤﺘﻰ ﻴﺘﺤﺭﻙ ﻓﻲ‪ ‬ﻜل‬
‫ﺴﺎﻜﻥ ﻭ ﻴﺴﻜﻥ ﻓﻲ‪ ‬ﻜل ﻤﺘﺤﺭﻙ ﻓﺄﺠﺩﻨﻰ ﻗﺒﻠﺔ ﻜل ﻤﺘﻭﺠ‪‬ﻪ‬
‫ﻭ ﺠﺎﻤﻊ ﺸﺘﺎﺕ ﻜل ﻤﺘﻔﺭﻕ ﻤﻥ ﺍﺴﻤﻙ ﺍﻟﺫﻯ ﺘﻭﺠﻬﺕﹾ ﺍﻟﻴﻪ‬
‫ﻭﺠﻬﺘﻰ ﻭ ﺍﻀﻤﺤﻠﺕﹾ ﻋﻨﺩﻩ ﺍﺭﺍﺩﺘﻰ ﻓﻴﻘﺘﺒﺱ ﻜل ﻤﻨﻰ‬
‫ﺠﺫﻭﺓ ﻫﺩﻯ ﺘﺎﻡ ﻫﻭ ﻤﻥ ﺍﻤﺎﻤﺔ ﺍﻟﻔﺭﺩ ﺍﻟﻤﺼﻁﻔﻰ ﺼﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺴﻠﻡ ﺍﻟﺫﻯ ﻟﻭﻻﻩ ﻟﻡ ﺜﻠﺙ ﻤﺭﺁﺕ ﺍﻨﺎﻨﻴﺔ‬
‫ﺍﻟﻤﻘﺘﺒﺱ ﻟﻤﻭﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻴﺎ ﻤﻥ ﻫﻭ ﻴﺎ ﻫﻭ ﻫﻭ‬
‫ﻤﺎﻫﻭ ﻭ ﻻ ﺍﻨﺎ ﺍﺴﺌﻠﻙ ﺒﻜل ﺍﺴﻡ ﺍﺴﺘﻤﺩ ﻤﻥ ﺍﻟﻑ ﺍﻟﻐﻴﺏ‬
‫ﺍﻟﻤﺤﻴﻁ ﺒﺤﻘﻴﻘﺔ ﻜل ﻤﺸﻬﻭﺩ ﺍﻥ ﺘﺸﻬﺩﻨﻰ ﻭﺤﺩﺓ ﻜل‬

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 ‫ﻤﺘﻜﺜﺭ ﻓﻰ ﺒﺎﻁﻥ ﻜل ﺤﻕ ﻭ ﻜﺜﺭﺓ ﻜل ﻤﻭﺤﺩ ﻓﻰ ﻅﺎﻫﺭ‬
‫ﻜل ﺤﻘﻴﻘﺔ ﺜﻡ ﻭﺤﺩﺓ ﺍﻟﻅﺎﻫﺭ ﻭ ﺍﻟﺒﺎﻁﻥ ﺤﺘﻰ ﻻ ﻴﺨﻔﻰ‬
‫ﻋﻠﻲ‪ ‬ﻏﻴﺏ ﻅﺎﻫﺭ ﻭ ﻻ ﻴﻐﻴﺏ ﻋﻨﻲ ﺨﻔﻲ‪ ‬ﺒﺎﻁﻥ ﻭ‬
‫ﺍﺸﻬﺩﻨﻰ ﺍﻟﻜل ﻴﺎ ﻤﻥ ﺒﻴﺩﻩ ﻤﻠﻜﻭﺕ ﻜل ﺸﻰﺀ ﺍﻨﺕ ﺍﻨﺕ ﻗل‬
‫ﺍﷲ ﺜﻡ ﺫﺭﻫﻡ ﻓﻰ ﺨﻭﻀﻬﻡ ﻴﻠﻌﺒﻭﻥ ﺁﻟﻡ ﺍﷲ ﻻ ﺇﻟﻪ ﺍﻻ ﻫﻭ‬
‫ﺍﻟﺤﻰ ﺍﻟﻘﻴﻭﻡ ﺴﻴﺩﻯ ﺴﻼﻡ ﻋﻠﻴﻙ ﺍﻨﺕ ﺴﻨﺩﻯ ﺴﻭﺍﺀ‬
‫ﻋﻨﺩﻙ ﺴﺭﻯ ﻭ ﺠﻬﺭﻯ ﺘﺴﻤﻊ ﻨﺩﺍﺌﻰ ﻭ ﺘﺠﻴﺏ ﺩﺍﻋﺎﺌﻰ‬
‫ﻤﻭ‪‬ﺕﱠ ﺒﻨﻭﺭﻙ ﻅﻠﻤﺘﻲ ﻭ ﺍﺤﻴﻴﺕﹶ ﺒﺭﻭﺤﻙ ﻤﻴﺘﺘﻲ ﻓﺎﻨﺕ ﺭﺒﻰ‬
‫ﻭ ﺒﻴﺩﻙ ﺴﻤﻌﻰ ﻭ ﺒﺼﺭﻯ ﻭ ﻗﻠﺒﻰ ‪ ،‬ﻤﻠﻜﺕ ﺠﻤﻴﻌﻰ ﻭ‬
‫ﺸﺭ‪‬ﻓﺕﹶ ﻭﻀﻴﻌﻰ ﻭ ﺭﻓﻌﺕ ﺫﻜﺭﻯ ﺘﺒﺎﺭﻜﺕﹶ ﻨﻭﺭ ﺍﻻﻨﻭﺍﺭ‬
‫ﻭﻜﺎﺸﻑ ﺍﻻﺴﺭﺍﺭ ﻭ ﻭﺍﻫﺏ ﺍﻻﻋﻤﺎﺭ ﻭ ﻤﺴﺒل ﺍﻻﺴﺘﺎﺭ‬
‫ﺘﻨﺯﻫﺕﹶ ﻓﻰ ﺴﻤﻭ ﺠﻼﻟﻙ ﻋﻥ ﺴﻤﺎﺕ ﺍﻟﻤﺤﺩﺜﺎﺕ ﻭ ﻋﻠﺕ‬
‫ﺭﺘﺒﺔ ﻜﻤﺎﻟﻙ ﻋﻥ ﺍﻟﺘﻁﺭﻕ ﺍﻟﻴﻬﺎ ﺒﺎﻟﻨﻘﺎﻴﺹ ﻭ ﺍﻻﻓﺎﺕ‬
‫ﻭﺍﻟﺸﻬﻭﺍﺕ ﻟﻙ ﺍﻟﻤﺠﺩ ﺍﻻﺭﻓﻊ ﻭ ﺍﻟﺠﻨﺎﺏ ﺍﻻﻭﺴﻊ ﻭﺍﻟﻌﺯ‬
‫ﺍﻻﻤﻨﻊ ﺴﺒﻭﺡ ﻗﺩﻭﺱ ﺭﺒﻨﺎ ﺭﺏ ﺍﻟﻤﻼﺌﻜﺔ ﻭ ﺍﻟﺭﻭﺡ ﻤﻨﻭ‪‬ﺭ‬
‫ﺍﻟﺼﻴﺎﺼﻰ ﺍﻟﻤﻅﻠﻤﺔ ﻭ ﺍﻟﺠﻭﺍﻫﺭ ﺍﻟﻤﺩﻟﻬﻤﺔ ﻭ ﻤﻨﻘﺫ‬
‫ﺍﻟﻐﺭﻗﻰ ﻤﻥ ﺒﺤﺭ ﺍﻟﻬﻴﻭﻟﻰ ﺍﻋﻭﺫ ﺒﻙ ﻤﻥ ﻏﺎﺴﻕ ﺍﺫﺍ ﻭﻗﺏ‬
‫ﻭ ﺤﺎﺴﺩ ﺍﺫﺍ ﺍﺭﺘﻘﺏ ﻤﻠﻴﻜﻰ ﺍﻨﺎﺩﻴﻙ ﻭ ﺍﻨﺎﺠﻴﻙ ﻤﻨﺎﺠﺎﺓ ﻋﺒﺩ‬
‫ﻜﺴﻴﺭ ﻴﻌﻠﻡ ﺍﻨﻙ ﺘﺴﻤﻊ ﻭ ﻴﻌﺘﻘﺩ ﺍﻨﻙ ﺘﺠﻴﺏ ﻭﺍﻗﻑ ﺒﺒﺎﺒﻙ‬
‫ﻭﻗﻔﺔ ﻤﻀﻁﺭ ﻻ ﻴﺠﺩ ﻤﻥ ﺩﻭﻨﻙ ﻭﻜﻴﻼ ﺍﺴﺌﻠﻙ ﺍﻟﻬﻰ‬
‫ﺒﺎﻻﺴﻡ ﺍﻟﺫﻯ ﺍﻓﻀﺕ ﺒﻪ ﺍﻟﺨﻴﺭﺍﺕ ﻭﺍﻨﺯﻟﺕ ﺒﻪ ﺍﻟﺒﺭﻜﺎﺕ‬
‫ﻭﻤﻨﺤﺕ ﺒﻪ ﺍﻫل ﺍﻟﺸﻜﺭ ﺍﻟﺯﻴﺎﺩﺍﺕ ﻭﺍﺨﺭﺠﺕ ﺒﻪ ﻤﻥ‬
‫ﺍﻟﻅﻠﻤﺎﺕ ﻭﻨﺴﺨﺕ ﺒﻪ ﺍﻫل ﺍﻟﺸﺭﻙ ﻭ ﺍﻟﺩﻨﺎﺀﺍﺕ ﺍﻥ ﺘﻔﻴﺽ‬
‫ﻋﻠﻲ ﻤﻥ ﻤﻼﺒﺱ ﺍﻨﻭﺍﺭﻙ ﻤﺎ ﺘﺭﺩ ﺒﻪ ﻋﻨﻰ ﺍﺒﺼﺎﺭ‬

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 ‫ﺍﻻﻋﺎﺩﻯ ﺨﺎﺴﺭﺓ ﻭ ﺍﻴﺩﻴﻬﻡ ﻗﺎﺼﺭﺓ ﻭ ﺍﺠﻌل ﺤﻅﻲ ﻤﻨﻙ‬
‫ﺍﺸﺭﺍﻗﺎ ﻴﺠﻠﻭ ﻟﻰ ﻜل ﺍﻤﺭ ﺨﻔﻲ ﻭ ﻴﻜﺸﻑ ﻟﻰ ﻋﻥ ﻜل ﺴﺭ‬
‫ﻋﻠﻲ‪ ‬ﻭ ﻴﺤﺭﻕ ﻜل ﺸﻴﻁﺎﻥ ﻏﻭﻱ‪ ‬ﻴﺎ ﻨﻭﺭ ﺍﻟﻨﻭﺭ ﻴﺎ ﻜﺎﺸﻑ‬
‫ﻜل ﻤﺴﺘﻭﺭ ﺍﻟﻴﻙ ﻤﺭﺠﻊ ﺍﻻﻤﻭﺭ ﻭ ﺒﻙ ﺘﹸﺩﻓﻊ ﺍﻟﺸﺭﻭﺭ ﻴﺎ‬
‫ﺭﺏ ﻴﺎ ﺭﺤﻴﻡ ﻭ ﺼﻠﻰ ﺍﷲ ﻋﻠﻰ ﺴﻴﺩﻨﺎ ﻤﺤﻤﺩ ﻭ ﻋﻠﻰ ﺍﻟﻪ‬
‫ﻭﺼﺤﺒﻪ ﻭ ﺴﻠﻡ ﺘﺴﻠﻴﻤﺎ ﻜﺜﻴﺭﺍ ‪..‬‬

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 ‫ﻭﺭﺩ ﻴﻭﻡ ﺍﻻﺭﺒﻌﺎﺀ‬

‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬

‫ﺭﺏ ﺍﻜﺭﻤﻨﻰ ﺒﺸﻬﻭﺩ ﺍﻨﻭﺍﺭ ﻗﺩﺴﻙ ﻭ ﺍﻴ‪‬ﺩﻨﻰ ﺒﻅﻬﻭﺭ‬
‫ﺴﻁﻭﺓ ﺴﻠﻁﺎﻥ ﺍﻨﺴﻙ ﺤﺘﻰ ﺍﺘﻘﻠﹼﺏ ﻓﻰ ﺴﺒﺤﺎﺕ ﻤﻌﺎﺭﻑ‬
‫ﺍﺴﻤﺎﺌﻙ ﺘﻘﻠﺒﺎ ﻴ‪‬ﻁﻠﻌﻨﻲ ﻋﻠﻰ ﺍﺴﺭﺍﺭ ﺫﺭﺍﺕ ﻭﺠﻭﺩﻱ ﻓﻰ‬
‫ﻋﻭﺍﻟﻡ ﺸﻬﻭﺩﻱ ﻷ ﺸﺎﻫﺩ ﺒﻬﺎ ﻤﺎ ﺍﻭﺩ‪‬ﻋﺘﻪ ﻓﻰ ﻋﻭﺍﻟﻡ‬
‫ﺍﻟﻤﻠﻙ ﻭ ﺍﻟﻤﻠﻜﻭﺕ ﻭ ﺍﻋﺎﻴﻥ ﻗﺩﺴﻙ ﻓﻲ ﺴﺭﻴﺎﻥ ﺴﺭ‬
‫ﻗﺩﺭﺘﻙ ﻓﻰ ﺸﻭﺍﻫﺩ ﺍﻟﻼﻫﻭﺕ ﻭ ﺍﻟﻨﺎﺴﻭﺕ ﻭ ﻋﺭ‪‬ﻓﻨﻰ‬
‫ﻤﻌﺭﻓﺔ ﺘﺎﻤﺔ ﻭ ﺤﻜﻤﺔ ﻋﺎﻤﺔ ﺤﺘﻰ ﻻ ﻴﺒﻘﻰ ﻤﻌﻠﻭﻡ ﺇﻻﹼ ﻭ‬
‫ﺃﻁﻠﻊ‪ ‬ﻋﻠﻰ ﺭﻗﺎﺌﻕ ﺩﻗﺎﻴﻘﻪ ﺍﻟﻤﻨﺒﺴﻁﺔ ﻓﻲ ﺍﻟﻤﻭﺠﻭﺩﺍﺕ ﻭ‬
‫ﺍﺩﻓﻊ ﺒﻬﺎ ﻅﻠﻤﺔ ﺍﻻﻜﻭﺍﻥ ﺍﻟﻤﺎﻨﻌﺔ ﻋﻥ ﺍﺩﺭﺍﻙ ﺤﻘﺎﻴﻕ‬
‫ﺍﻻﻴﺎﺕ ﻭﺍﺘﺼﺭﻑ ﺒﻬﺎ ﻓﻰ ﺍﻟﻘﻠﻭﺏ ﻭ ﺍﻻﺭﻭﺍﺡ ﺒﻤﻬﻴﺠﺎﺕ‬
‫ﺍﻟﻤﺤﺒﺔ ﻭ ﺍﻟﻭﺩﺍﺩ ﻭ ﺍﻟﺭﺸﺩ ﻭﺍﻟﺭﺸﺎﺩ ﺍﻨﻙ ﺍﻨﺕ ﺍﻟﻤﺠﻴﺏ‬
‫ﺍﻟﻤﺤﺒﻭﺏ ﻭ ﺍﻟﻁﺎﻟﺏ ﺍﻟﻤﻁﻠﻭﺏ ﻴﺎ ﻤﻘﻠﺏ ﺍﻟﻘﻠﻭﺏ ﻭﻴﺎ‬
‫ﻜﺎﺸﻑ ﺍﻟﻜﺭﻭﺏ ﻭ ﺍﻨﺕ ﻋﻼﻡ ﺍﻟﻐﻴﻭﺏ ﻭ ﺴﺘﺎﺭ ﺍﻟﻌﻴﻭﺏ‬
‫ﻏﻔﺎﺭ ﺍﻟﺫﻨﻭﺏ ﻴﺎﻤﻥ ﻟﻡ ﻴﺯل ﻏﻔﺎﺭﺍ ﻭ ﻴﺎ ﻤﻥ ﻟﻡ ﻴﺯل‬
‫ﺴﺘﺎﺭﺍ ﻴﺎ ﻏﻔﺎﺭ ﻴﺎ ﺴﺘﺎﺭ ﻴﺎ ﺤﻔﻴﻅ ﻴﺎ ﻭﺍﻓﻰ ﻴﺎ ﻨﺎﻓﻊ ﻴﺎ‬
‫ﻤﺤﺴﻥ ﻴﺎ ﻋﻁﻭﻑ ﻴﺎ ﺭﺅﻭﻑ ﻴﺎ ﻋﺯﻴﺯ ﻴﺎ ﺴﻼﻡ ﺍﻏﻔﺭ ﻟﻰ‬

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 ‫ﻭ ﺍﺴﺘﺭﻨﻲ ﻭﺍﺤﻔﻁﻨﻲ ﻭ ﻗﻨﻲ ﻭ ﺍﺩﻓﻊ ﻋﻨﻲ ﻭ ﺍﺤﺴﻥ ﺍﻟ ‪‬‬
‫ﻲ‬
‫ﻭ ﺘﻌﻁﻑ ﻋﻠﻲ ﻭ ﺍﺭﺅﻑ ﻭ ﺍﻋﻁﻑ ﻭ ﺍﻋﺯﻨﻲ ﻭ ﺴﻠﹼﻨﻲ ﻭ‬
‫ﻻ ﺘﺅﺍﺨﺫﻨﻲ ﺒﻘﺒﻴﺢ ﻓﻌﺎﻟﻲ ﻭ ﻻ ﺘﺠﺎﺯﻴﻨﻲ ﺒﺴﻭﺀ ﺍﻋﻤﺎﻟﻲ‬
‫ﻭﺘﺩﺍﺭﻜﻨﻲ ﻋﺎﺠﻼ ﺒﻠﻁﻔﻙ ﺍﻟﺘﺎﻡ ﻭ ﺨﺎﻟﺹ ﺭﺤﻤﺘﻙ ﺍﻟﻌﺎﻡ ﻭ‬
‫ﻻ ﺘﺤﻭﺠﻨﻲ ﺍﻟﻰ ﺍﺤﺩ ﺴﻭﺍﻙ ﻭ ﻋﺎﻓﻨﻲ ﻭ ﺍﻋﻑ ﻋﻨﻲ ﻭ‬
‫ﺍﺼﻠﺢ ﻟﻲ ﺸﺄﻨﻲ ﻜﻠﻪ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ ﺴﺒﺤﺎﻨﻙ ﺍﻨﻲ ﻜﻨﺕ‬
‫ﻤﻥ ﺍﻟﻅﺎﻟﻤﻴﻥ ﻭ ﺍﻨﺕ ﺍﺭﺤﻡ ﺍﻟﺭﺍﺤﻤﻴﻥ ﻭ ﺼﻠﻰ ﺍﷲ ﻋﻠﻰ‬
‫ﺴﻴﺩﻨﺎ ﻤﺤﻤﺩ ﻭ ﻋﻠﻰ ﺍﻟﻪ ﻭ ﺼﺤﺒﻪ ﺍﺠﻤﻌﻴﻥ ﻭ ﺍﻟﺤﻤﺩ ﷲ‬
‫ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻥ ‪..‬‬

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 ‫ﻭﺭﺩ ﻟﻴﻠﺔ ﺍﻟﺨﻤﻴﺱ‬

‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬

‫ﺴﻴﺩﻯ ﺍﻨﺕ ﻤﺴﺒ‪‬ﺏ ﺍﻻﺴﺒﺎﺏ ﻭ ﻤﺭﺘﹼﺒﻬﺎ ﻭ ﻤﺼﺭ‪‬ﻑ‬
‫ﺍﻟﻘﻠﻭﺏ ﻭ ﻤﻘﻠﹼﺒﻬﺎ ﺍﺴﺌﻠﻙ ﺒﺎﻟﺤﻜﻤﺔ ﺍﻟﺘﻰ ﺍﻗﺘﻀﺕﹾ ﺘﺭﺘﻴﺏ‬
‫ﺍﻻﺴﺒﺎﺏ ﺍﻷﻭل ﻭ ﺘﺄﺜﻴﺭ ﺍﻻﻋﻠﻰ ﻓﻰ ﺍﻻﺴﻔل ﺍﻥ ﺘﹸﺸﻬﺩﻨﻲ‬
‫ﺘﺭﺘﻴﺏ ﺍﻻﺴﺒﺎﺏ ﺼﻌﻭﺩﺍ ﻭ ﻨﺯﻭﻻ ﺤﺘﻰ ﺍﺸﻬﺩ ﺍﻟﺒﺎﻁﻥ‬
‫ﻤﻨﻬﺎ ﺒﺸﻬﻭﺩ ﺍﻟﻅﺎﻫﺭ ﻭ ﺍﻻﻭل ﻓﻰ ﻏِﻴ‪‬ﺭِ ﺍﻻﺨﺭ ﻭ ﺃﻟﺤ‪‬ﻅ‬
‫ﺤﻜﻤﺔ ﺍﻟﺘﺭﺘﻴﺏ ﺒﺸﻬﻭﺩ ﺍﻟﻤﺭﺘﹼﺏ ﻭ ﻤﺴﺒ‪‬ﺏ ﺍﻻﺴﺒﺎﺏ‬
‫ﻤﺴﺒﻭﻗﺎ ﺒﺎﻟﻤﺴﺒ‪‬ﺏ ﻓﻼ ﺍﺤﺠﺏ ﻋﻴﻥ ﺍﻟﻌﻴﻥ ﺒﺎﻟﻐﻴﻥ ﺍﻟﻬﻲ‬
‫ﺍﻟﻘﻲ ﺍﻟﻲ‪ ‬ﻤﻔﺘﺎﺡ ﺍﻻﺫﻥ ﺍﻟﺫﻯ ﻫﻭ ﻜﻬﻑ ﺍﻟﻤﻌﺎﺭﻑ ﺤﺘﻰ‬
‫ﺍﻨﻁﻠﻕ ﻓﻲ ﻜل ﺒﺩﺍﻴﺔ ﺒﺎﺴﻤﻙ ﺍﻟﺒﺩﻴﻊ ﺍﻟﺫﻯ ﺍﻓﺘﺘﺤﺕﹶ ﺒﻪ ﻜل‬
‫ﺭﻗﻴﻡ ﻤﺴﻁﻭﺭ ﻴﺎ ﻤﻥ ﻟﺴﻤﻭ‪ ‬ﺍﺴﻤﺎﺌﻪ ﻴﻨﺨﻔﻅ ﻜل ﻤﺘﻌﺎل ‪،‬‬
‫ﻭ ﻜل ﺒﻙ ﻭ ﺍﻨﺕ ﺒﻼ ﻨﺤﻥ ‪ ،‬ﺍﻨﺕ ﻤﺒﺩﻉ ﻜل ﺸﻰﺀ ﻭ‬
‫ﺒﺎﺭﻴﻪ ﻓﻠﻙ ﺍﻟﺤﻤﺩ ﻴﺎ ﺭﺏ ﻋﻠﻰ ﻜل ﺒﺩﺍﻴﺔ ﻭ ﻟﻙ ﺍﻟﺸﻜﺭ ﻴﺎ‬
‫ﺒﺎﻗﻲ ﻋﻠﻰ ﻜل ﻨﻬﺎﻴﺔ ﺍﻨﺕ ﺍﻟﺒﺎﻋﺙ ﻋﻠﻰ ﻜل ﺨﻴﺭ ﺒﺎﻁﻥ‬
‫ﺍﻟﺒﻭﺍﻁﻥ ﺒﺎﻟﻎ ﻏﺎﻴﺎﺕ ﺍﻻﻤﻭﺭ ﺒﺎﺴﻁ ﺍﻟﺭﺯﻕ ﻟﻠﻌﺎﻟﻤﻴﻥ‬

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 ‫ﺒﺎﺭﻙ ﺍﻟﻠﻬﻡ ﻟﻲ ﻭ ﻋﻠﻲ‪ ‬ﻓﻰ ﺍﻻﺨﺭﻴﻥ ﻜﻤﺎ ﺒﺎﺭﻜﺕ ﻋﻠﻰ‬
‫ﻤﺤﻤﺩ ﻭﺁﻟﻪ ﺍﺠﻤﻌﻴﻥ ﺍﻨﻪ ﻤﻨﻙ ﻭ ﺍﻟﻴﻙ ﻭ ﺍﻨﻪ ﺒﺴﻡ ﺍﷲ‬
‫ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ ﻴﺎ ﺒﺩﻴﻊ ﺍﻟﺴﻤﻭﺍﺕ ﻭ ﺍﻻﺭﺽ ﻭ ﺍﺫﺍ‬
‫ﻗﻀﻰ ﺍﻤﺭﺍ ﻓﺈﻨﻤﺎ ﻴﻘﻭل ﻟﻪ ﻜﻥ ﻓﻴﻜﻭﻥ ﺍﻟﻬﻰ ﺍﻨﺕ ﺍﻟﺜﺎﺒﺕ‬
‫ﻗﺒل ﻜل ﺜﺎﺒﺕ ﻭ ﺍﻟﺒﺎﻗﻲ ﺒﻌﺩ ﻜل ﺼﺎﻤﺕ ﻭ ﻨﺎﻁﻕ ﻻ ﺍﻟﻪ‬
‫ﺍﻻ ﺍﻨﺕ ﻭ ﻻ ﻤﻭﺠﻭﺩ ﺴﻭﺍﻙ ﻟﻙ ﺍﻟﻜﺒﺭﻴﺎﺀ ﻭ ﺍﻟﺠﺒﺭﻭﺕ‬
‫ﻭﺍﻟﻌﻅﻤﺔ ﻭﺍﻟﻤﻠﻜﻭﺕ ﺘﻘﻬﺭ ﺍﻟﺠﺒﺎﺭﻴﻥ ﻭ ﺘﺒﻴﺩ ﻜﻴﺩ‬
‫ﺍﻟﻅﺎﻟﻤﻴﻥ ﻭ ﺘﺒﺩ‪‬ﺩ ﺸﻤل ﺍﻟﻤﻠﺤﺩﻴﻥ ﻭﺘﺫلّ ﺭﻗﺎﺏ ﺍﻟﻤﺘﻜﺒﺭﻴﻥ‬
‫ﺍﺴﺌﻠﻙ ﻴﺎ ﻏﺎﻟﺏ ﻜل ﻏﺎﻟﺏ ﻭ ﻴﺎ ﻤﺩﺭﻙ ﻜل ﻫﺎﺭﺏ ﺭ‪‬ﺩ‪‬ﻨﻰ‬
‫ﺒﺭﺩﺍﺀ ﻜﺒﺭﻴﺎﺌﻙ ﻭ ﺍﺯﺍﺭ ﻋﻅﻤﺘﻙ ﻭ ﺴﺭﺍﺩﻗﺎﺕ ﻫﻴﺒﺘﻙ ﻭ‬
‫ﺒﻤﺎ ﻭﺭﺍﺀ ﺫﻟﻙ ﻜﻠﻪ ﻤﻤﺎ ﻻ ﻴﻌﻠﻤﻪ ﺍﻻ ﺍﻨﺕ ﺍﻥ ﺘﻜﺴﻭﻨﻰ‬
‫ﻫﻴﺒﺔ ﻤﻥ ﻫﻴﺒﺘﻙ ﺘﺨﻀﻊ ﻟﻬﺎ ﺍﻟﻘﻠﻭﺏ ﻭ ﺘﺨﺸﻊ ﻟﻬﺎ‬
‫ﺍﻻﺒﺼﺎﺭ ﻭ ﻤﻠﻜﻨﻰ ﻨﺎﺼﻴﺔ ﻜل ﺠﺒﺎﺭ ﻋﻨﻴﺩ ﻭ ﺸﻴﻁﺎﻥ‬
‫ﻤﺭﻴﺩ ﻨﺎﺼﻴﺘﻪ ﺒﻴﺩﻙ ﻭ ﺍﺒﻕ ﻋﻠﻲ‪ ‬ﺫل ﺍﻟﻌﺒﻭﺩﻴﺔ ﻓﻰ ﺫﻟﻙ‬
‫ﻜﻠﻪ ﻭ ﺍﻋﺼﻤﻨﻰ ﻤﻥ ﺍﻟﺯﻟل ﻭﺍﻟﺨﻁﺎﻴﺎ ﻭ ﺍﻴ‪‬ﺩﻨﻲ ﻓﻲ ﺍﻟﻘﻭل‬
‫ﻭ ﺍﻟﻌﻤل ﺍﻨﺕ ﺍﻨﺕ ﻤﺜﺒ‪‬ﺕ ﺍﻟﻘﻠﻭﺏ ﻭ ﻜﺎﺸﻑ ﺍﻟﻜﺭﻭﺏ ﻻ‬
‫ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ ‪ ..‬ﻭ ﺼﻠﻰ ﺍﷲ ﻋﻠﻰ ﺴﻴﺩﻨﺎ ﻤﺤﻤﺩ ﻭ ﻋﻠﻰ‬
‫ﺍﻟﻪ ﻭ ﺼﺤﺒﻪ ﺍﺠﻤﻌﻴﻥ ﻭ ﺴﻠﻡ ﺘﺴﻠﻴﻤﺎ ﻜﺜﻴﺭﺍ ‪...‬‬

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 ‫ﻭﺭﺩ ﻴﻭﻡ ﺍﻟﺨﻤﻴﺱ‬

‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬

‫ﺍﻟﻬﻰ ﺍﻨﺕ ﺍﻟﻘﺎﺌﻡ ﺒﺫﺍﺘﻙ ﻭ ﺍﻟﻤﺤﻴﻁ ﺒﺼﻔﺎﺘﻙ ﻭ ﺍﻟﻤﺘﺠﻠﻲ‬

‫ﺒﺎﺴﻤﺎﺌﻙ ﻭ ﺍﻟﻅﺎﻫﺭ ﺒﺄﻓﻌﺎﻟﻙ ﻭ ﺍﻟﺒﺎﻁﻥ ﺒﻤﺎ ﻻ ﻴﻌﻠﻤﻪ ﺍﻻ‬
‫ﺍﻨﺕ ﺘﻭﺤ‪‬ﺩﺕ ﻓﻰ ﺠﻼﻟﻙ ﻓﺎﻨﺕ ﺍﻟﻭﺍﺤﺩ ﺍﻻﺤﺩ ﻭﺘﻔﺭ‪‬ﺩﺕ‬
‫ﺒﺎﻟﺒﻘﺎﺀ ﻓﻲ ﺍﻻﺯل ﻭ ﺍﻻﺒﺩ ﺍﻨﺕ ﺍﻨﺕ ﺍﷲ ﺍﻟﻤﻨﻔﺭﺩ‬
‫ﺒﺎﻟﻭﺤﺩﺍﻨﻴﺔ ﻓﻰ ﺍﻴﺎﻙ ‪ ،‬ﻻﻤﻌﻙ ﻏﻴﺭﻙ ﻭ ﻻ ﻓﻴﻙ ﺴﻭﺍﻙ‬
‫ﺍﺴﺌﻠﻙ ﺍﻟﻠﻬﻡ ﺍﻟﻔﻨﺎﺀ ﻓﻰ ﺒﻘﺎﺌﻙ ﻭ ﺍﻟﺒﻘﺎﺀ ﺒﻙ ﻻ ﻤﻌﻙ ﻻ‬
‫ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ ﺍﻟﻬﻰ ﻏﻴ‪‬ﺒﻨﻰ ﻓﻲ ﺤﻀﻭﺭﻙ ﻭ ﺍﻓﻨﻨﻲ ﻓﻲ‬
‫ﻭﺠﻭﺩﻙ ‪ ..‬ﻭ ﺍﺴﺘﻬﻠﻜﻨﻲ ﻓﻰ ﺸﻬﻭﺩﻙ ﻭ ﺍﻗﻁﻊ ﺒﻴﻨﻲ ﻭ‬
‫ﺒﻴﻥ ﺍﻟﻘﻭﺍﻁﻊ ﺍﻟﺘﻰ ﺘﻘﻁﻌﻨﻲ ﻋﻨﻙ ﻭﺍﺸﻐﻠﻨﻲ ﻓﻰ ﺍﻟﺸﻐل‬
‫ﺒﻙ ﻋﻥ ﻜل ﺸﺎﻏل ﻴﺸﻐﻠﻨﻲ ﻋﻨﻙ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ ‪ ،‬ﺍﻟﻬﻰ‬
‫ﺍﻨﺕ ﺍﻟﻤﻭﺠﻭﺩ ﺍﻟﺤﻕ ﻭ ﺍﻨﺎ ﺍﻟﻤﻌﺩﻭﻡ ﺍﻻﺼل ﺒﻘﺎﺅﻙ ﺒﺎﻟﺫﺍﺕ‬
‫ﻭ ﺒﻘﺎﺌﻰ ﺒﺎﻟﻌﺭﺽ ﺍﻟﻬﻰ ﻓﺠﺩ ﺒﺠﻭﺩﻙ ﺍﻟﺤﻕ ﻋﻠﻰ ﻋﺩﻤﻲ‬
‫ﺍﻻﺼل ﺤﺘﻰ ﺍﻜﻭﻥ ﻜﻤﺎ ﻜﻨﺕ ﺤﻴﺙ ﻟﻡ ﺍﻜﻥ ﻭ ﺍﻨﺕ ﻜﻤﺎ‬
‫ﺍﻨﺕ ﺤﻴﺙ ﻟﻡ ﺘﺯل ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ ﺍﻟﻬﻰ ﺍﻨﺕ ﺍﻟﻔﻌ‪‬ﺎل ﻟﻤﺎ‬
‫ﺘﺭﻴﺩ ﻭ ﺍﻨﺎ ﻋﺒﺩ ﻟﻙ ﻤﻥ ﺒﻌﺽ ﺍﻟﻌﺒﻴﺩ ﺍﻟﻬﻰ ﺍﺭﺩﺘﻨﻰ ﻭ‬

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 ‫ﺍﺭﺩﺕ ﻤﻨﻰ ﻓﺄﻨﺎ ﺍﻟﻤﺭﺍﺩ ﻭ ﺍﻨﺕ ﺍﻟﻤﺭﻴﺩ ﻓﻜﻥ ﺍﻨﺕ ﻤﺭﺍﺩﻙ‬
‫ﻤﻨﻲ ﺤﻴﺙ ﺘﻜﻭﻥ ﺍﻨﺕ ﺍﻟﻤﺭﺍﺩ ﻭ ﺍﻨﺎ ﺍﻟﻤﺭﻴﺩ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ‬
‫ﺍﻟﻬﻰ ﺍﻨﺕ ﺍﻟﺒﺎﻁﻥ ﻓﻰ ﻜل ﻏﻴﺏ ﻭ ﺍﻟﻅﺎﻫﺭ ﻓﻰ ﻜل ﻋﻴﻥ‬
‫ﻭ ﺍﻟﻤﺴﻤﻭﻉ ﻓﻰ ﻜل ﺨﺒﺭ ﺼﺩﻕ ﻭﻤﻴﻥ ﻭ ﺍﻟﻤﻌﻠﻭﻡ ﻓﻰ‬
‫ﻤﺭﺘﺒﺔ ﺍﻟﻭﺍﺤﺩ ﻭ ﺍﻻﺜﻨﻴﻥ ﺘﺴﻤ‪‬ﻴﺕ ﺒﺎﺴﻤﺎﺀ ﺍﻟﻨﺯﻭل‬
‫ﻓﺎﺤﺘﺠﺒﺕﹶ ﻋﻥ ﻟﻭﺍﺤﻅ ﺍﻟﻌﻴﻭﻥ ﻭﺍﺨﺘﻔﻴﺕﹶ ﻋﻥ ﻤﺩﺍﺭﻙ‬
‫ﺍﻟﻌﻘﻭل ﺍﻟﻬﻰ ﺘﺠﻠﻴﺕﹶ ﺒﺨﺼﺎﻴﺹ ﺘﺠﻠﻴﺎﺕ ﺍﻟﺼﻔﺎﺕ‬
‫ﻓﺘﻨﻭﻋﺕﹾ ﻤﺭﺍﺘﺏ ﺍﻟﻤﻭﺠﻭﺩﺍﺕ ﻭ ﺘﺴﻤ‪‬ﻴﺕﹶ ﻓﻰ ﻜل ﻤﺭﺘﺒﺔ‬
‫ﺒﺤﻘﺎﻴﻕ ﺍﻟﻤﺴﻤ‪‬ﻴﺎﺕ ﻭ ﻨﺼﺒﺕﹶ ﺸﻭﺍﻫﺩ‪ ‬ﺍﻟﻌﻘﻭل ﻋﻠﻰ ﺩﻗﺎﻴﻕ‬
‫ﺤﻘﺎﻴﻕ ﻏﻴﻭﺏ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﻭ ﺍﻁﻠﻘﺕﹶ ﺴﻭﺍﺒﻕ ﺍﻻﺭﻭﺍﺡ ﻓﻰ‬
‫ﻤﻴﺎﺩﻴﻥ ﺍﻟﻤﻌﺎﺭﻑ ﺍﻻﻟﻬﻴﺔ ﻓﺤﺎﺭﺕ ﺜﻡ ﺘﺎﻫﺕ ﻓﻰ ﺍﺸﺎﺭﺍﺕ‬
‫ﻟﻁﺎﺌﻔﻬﺎ ﺍﻟﺴﺭﻴﺎﻨﻴ‪‬ﺔ ﻓﻠﻤﺎ ﻏﻴ‪‬ﺒﺘﻬﺎ ﻋﻥ ﺍﻟﻜﻠﻴﺔ ﻭ ﺍﻟﺠﺯﺌﻴﺔ‬
‫ﻭﻨﻘﻠﺘﻬﺎ ﻋﻥ ﺍﻵﻨﻴﺔ ﻭ ﺍﻻﻴﻨﻴﺔ ﻭ ﺴﻠﺒﺘﻬﺎ ﻋﻥ ﺍﻟﻜﻤﻴﺔ ﻭ‬
‫ﺍﻟﻤﺎﻫﻴﺔ ﻭ ﺘﻌﺭﻓﺕﹶ ﻟﻬﺎ ﻓﻰ ﻤﻌﺎﺭﻑ ﺍﻟﺘﻨﻜﻴﺭ ﺒﺎﻟﻤﻌﺎﺭﻑ‬
‫ﺍﻟﺫﺍﺘﻴﺔ ﻭ ﺤﺭ‪‬ﺭﺘﻬﺎ ﺒﻤﻁﺎﻟﻌﺎﺕ ﺍﻟﺭﺒﻭﺒﻴﺔ ﻓﻰ ﺍﻟﻤﻭﺍﻗﻑ‬
‫ﺍﻻﻟﻬﻴﺔ ﻭ ﺍﺴﻘﻁﺕﹶ ﻋﻨﻬﺎ ﺍﻟﺒﻴﻥ ﻋﻨﺩ ﺭﻓﻊ ﺤﺠﺎﺏ ﺍﻟﻐﻴﻥ‬
‫ﻓﺎﻨﺘﻅﻤﺕﹾ ﺒﺎﻨﺘﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ﻓﻰ ﺴﻠﻙ ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ‬
‫ﺍﻟﺭﺤﻴﻡ ﺍﻟﻬﻰ ﻜﻡ ﺍﻨﺎﺩﻴﻙ ﻓﻰ ﺍﻟﻨﺎﺩﻱ ﻭ ﺍﻨﺕ ﺍﻟﻤﻨﺎﺩﻱ‬
‫ﻟﻠﻨﺎﺩﻯ ﻭ ﻜﻡ ﺍﻨﺎﺠﻴﻙ ﺒﻤﻨﺎﺠﺎﺓ ﺍﻟﻤﻨﺎﺠﻲ ﻭ ﺍﻨﺕ ﺍﻟﻤﻨﺎﺠﻲ‬
‫ﻟﻠﻨﺎﺠﻲ ﺍﻟﻬﻰ ﺍﺫﺍ ﻜﺎﻥ ﺍﻟﻭﺼل ﻋﻴﻥ ﺍﻟﻘﻁﻊ ﻭ ﺍﻟﻘﺭﺏ‬
‫ﻨﻔﺱ ﺍﻟﺒﻌﺩ ﻭ ﺍﻟﻌﻠﻡ ﻤﻭﻀﻊ ﺍﻟﺠﻬل ﻭﺍﻟﻤﻌﺭﻓﺔ ﻤﺴﺘﻘﺭ‬
‫ﺍﻟﺘﻨﻜﻴﺭ ﻓﻜﻴﻑ ﺍﻟﻘﺼﺩ ﻭ ﻤﻥ ﺍﻴﻥ ﺍﻟﺴﺒﻴل ﺍﻟﻬﻰ ﺍﻨﺕ‬
‫ﺍﻟﻤﻁﻠﻭﺏ ﻭﺭﺍﺀ ﻜل ﻗﺎﺼﺩ ﻭ ﺍﻻﻗﺭﺍﺭ ﻓﻰ ﻋﻴﻥ ﺍﻟﺠﺎﺤﺩ ﻭ‬
‫ﻗﺭﺏ ﺍﻟﻘﺭﺏ ﻓﻰ ﺍﻟﻔﺭﻕ ﺍﻟﻤﺘﺒﺎﻋﺩ ﻭ ﻗﺩ ﺍﺴﺘﻭﻟﻰ ﺍﻟﻭﻫﻡ‬

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 ‫ﻋﻠﻰ ﺍﻟﻔﻬﻡ ﻓﻤﻥ ﺍﻟﻤ‪‬ﺴﻌﺩ ﻭ ﻤﻥ ﺍﻟﻤﺴﺎﻋﺩ ‪ ،‬ﺍﻟﺤﺴﻥ‬
‫ﻴﻘﻭل ﺍﻴ‪‬ﺎﻙ ﻭ ﺍﻟﻘﺒﺢ ﻴﻨﺎﺩﻱ ؛ ﺍﻟﺫﻯ ﺍﺤﺴﻥ ﻜلّ ﺸﻰﺀ‬
‫ﺨﻠﻘﻪ ‪ ،‬ﻓﺎﻻﻭل ﻏﺎﻴﺔ ﻴﻘﻑ ﻋﻨﺩﻫﺎ ﺍﻟﺴﻴﺭ ﻭﺍﻟﺜﺎﻨﻰ ﺤﺠﺎﺏ‬
‫ﺒﺤﻜﻡ ﺘﻭﻫ‪‬ﻡ ﺍﻟﻐﻴﺭ ‪ ،‬ﺍﻟﻬﻰ ﻤﺘﻰ ﻴﺘﺨﻠﺹ ﺍﻟﻌﻘل ﻤﻥ ﻋﻘﺎل‬
‫ﺍﻟﻌﻭﺍﺌﻕ ﻭ ﺘﻠﺤﻅ ﻟﻭﺍﺤﻅ ﺍﻟﻔﻜﺭ ﻤﺤﺎﺴﻥ ﺍﻟﺤﺴﻨﻰ ﻤﻥ‬
‫ﺍﻋﻴﻥ ﺍﻟﺤﻘﺎﻴﻕ ﻭ ﻴﻨﻔﻙ ﺍﻟﻔﻬﻡ ﻋﻥ ﺍﺼل ﺍﻻﻓﻙ ﻭ ﻴﺘﺤﻠل‬
‫ﺍﻟﻭﻫﻡ ﻤﻥ ﺍﻭﺤﺎل ﺤﺒﺎل ﺍﺸﺭﺍﻙ ﺍﻟﺸﺭﻙ ﻭ ﻴﻨﺠﻭ ﺍﻟﺘﺼﻭﺭ‬
‫ﻤﻥ ﻓﺭﻕ ﻓﺭﻕ ﺍﻟﻔﺭﻕ ﻭ ﻴﺘﺠﺭ‪‬ﺩ ﺍﻟﻨﻔﺱ ﺍﻟﻨﻔﻴﺴﺔ ﻤﻥ ﺨﻠﻕ‬
‫ﺍﺨﻼﻕ ﺘﺨﻠﻘﺎﺕ ﺍﻟﺨﻠﻕ ﺍﻟﻬﻰ ﻻ ﺘﻨﻔﻌﻙ ﺍﻟﻁﺎﻋﺎﺕ ﻭ ﻻ‬
‫ﺘﻀﺭ‪‬ﻙ ﺍﻟﻤﻌﺎﺼﻰ ﻭ ﺒﻴﺩﻙ ﻗﻬﺭ ﺴﻠﻁﺎﻥ ﻤﻠﻜﻭﺕ ﺍﻟﻘﻠﻭﺏ‬
‫ﻭﺍﻟﻨﻭﺍﺼﻲ ﻭ ﺍﻟﻴﻙ ﻴﺭﺠﻊ ﺍﻻﻤﺭ ﻜﻠﻪ ﻓﻼ ﻨﺴﺒﺔ ﻟﻠﻁﺎﻴﻊ ﻭ‬
‫ﺍﻟﻌﺎﺼﻰ ﺍﻟﻬﻰ ﺍﻨﺕ ﻻ ﻴﺤﺼﺭﻙ ﺍﻟﻭﺠﻭﺏ ﻭ ﻻ ﻴﺤﺩﻙ‬
‫ﺍﻻﻤﻜﺎﻥ ﻭ ﻻ ﻴﺤﺠﺒﻙ ﺍﻻﺒﻬﺎﻡ ﻭﻻ ﻴﻭﻀﺤﻙ ﺍﻟﺒﻴﺎﻥ ﺍﻟﻬﻰ‬
‫ﺍﻨﺕ ﻻ ﻴﺭﺠ‪‬ﺤﻙ ﺍﻟﺩﻟﻴل ﻭ ﻻ ﻴﺤﻘﻘﻙ ﺍﻟﺒﺭﻫﺎﻥ ﺍﻟﻬﻰ ﺍﻨﺕ‬
‫ﺍﻻﺒﺩ ﻭ ﺍﻻﺯل ﻓﻰ ﺤﻘﻙ ﺴﻴﺎﻥ ﺍﻟﻬﻰ ﻤﺎ ﺍﻨﺕ ﻭ ﻤﺎ ﺍﻨﺎ ﻭ‬
‫ﻤﺎ ﻫﻭ ﻭ ﻤﺎ ﻫﻰ ‪ ،‬ﺍﻟﻬﻰ ﻓﻰ ﺍﻟﻜﺜﺭﺓ ﺍﻁﻠﺒﻙ ﺍﻡ ﻓﻰ‬
‫ﺍﻟﻭﺤﺩﺓ ‪ ،‬ﻭ ﺒﺎﻻﻤﺩ ﺍﻨﺘﻅﺭ ﻓﺭﺠﻙ ﺍﻡ ﺒﺎﻟﻤﺩﺓ ‪ ،‬ﻭ ﻻ ﻋﺩﺓ‬
‫ﻟﻌﺒﺩ ﺩﻭﻨﻙ ﻭ ﻻ ﻋﻤﺩﺓ ‪ ،‬ﺍﻟﻬﻰ ﺒﻘﺎﺌﻰ ﺒﻙ ﻓﻰ ﻓﻨﺎﺌﻰ ﻋﻨﻲ‬
‫ﺍﻡ ﻓﻴﻙ ﺍﻡ ﺒﻙ ﻭ ﻓﻨﺎﺌﻰ ﻜﺫﻟﻙ ﻤﺤﻘﻕ ﺒﻙ ﺍﻡ ﻤ‪‬ﺘﻭﻫ‪‬ﻡ ﺒﻰ ﺍﻡ‬
‫ﺍﻟﻌﻜﺱ ﺍﻡ ﻫﻭ ﺍﻤﺭ ﻤﺸﺘﺭﻙ ﻭ ﻜﺫﻟﻙ ﺒﻘﺎﺌﻲ ﻓﻴﻙ ‪ ،‬ﺍﻟﻬﻰ‬
‫ﺴﻜﻭﺘﻰ ﺨﺭ‪‬ﺱ‪ ‬ﻴﻭﺠﺏ ﺍﻟﺼ‪‬ﻤ‪‬ﻡ ﻭ ﻜﻼﻤﻰ ﺼﻤﻡ ﻴﻭﺠﺏ‬
‫ﺍﻟﺒﻜﻡ ﻭ ﺍﻟﺤﻴﺭﺓ ﻓﻰ ﻜل ﺫﻟﻙ ﻭ ﻻ ﺤﻴﺭﺓ ‪ ،‬ﺒﺴﻡ ﺍﷲ‬
‫ﺤﺴﺒﻰ ﺒﺴﻡ ﺍﷲ ﻭ ﺒﺎﷲ ﺒﺴﻡ ﺍﷲ ﺘﻭﻜﻠﺕ ﻋﻠﻰ ﺍﷲ ﺒﺴﻡ‬
‫ﺍﷲ ﺴﺄﻟﺕ ﻤﻥ ﺍﷲ ﺒﺴﻡ ﺍﷲ ﻭ ﻻ ﺤﻭل ﻭ ﻻ ﻗﻭﺓ ﺍﻻ ﺒﺎﷲ‬

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 ‫ﺍﻟﻌﻠﻲ ﺍﻟﻌﻅﻴﻡ ﺭﺒﻨﺎ ﻋﻠﻴﻙ ﺘﻭﻜﻠﻨﺎ ﻭ ﺍﻟﻴﻙ ﺍﻨﺒﻨﺎ ﻭ ﺍﻟﻴﻙ‬
‫ﺍﻟﻤﺼﻴﺭ ﺍﻟﻠﻬﻡ ﺍﻨﻲ ﺍﺴﺄﻟﻙ ﻤﻥ ﺴﺭ ﺍﻤﺭﻙ ﻭ ﻋﻅﻴﻡ ﻗﺩﺭﻙ‬
‫ﻭ ﺍﺤﺎﻁﺔ ﻋﻠﻤﻙ ﻭ ﺨﺼﺎﻴﺹ ﺍﺭﺍﺩﺘﻙ ﻭ ﺘﺄﺜﻴﺭ ﻗﺩﺭﺘﻙ ﻭ‬
‫ﻨﻔﻭﺫ ﺴﻤﻌﻙ ﻭﺒﺼﺭﻙ ﻭ ﻗﻴ‪‬ﻭﻤﻴﺔ ﺤﻴﺎﺘﻙ ﻭ ﻭﺠﻭﺏ ﺫﺍﺘﻙ‬
‫ﻭ ﺼﻔﺎﺘﻙ ﻴﺎ ﺍﷲ ﻴﺎﺍﷲ ﻴﺎﷲ ﻴﺎ ﺍﻭل ﻴﺎ ﺍﺨﺭ ﻴﺎ ﻅﺎﻫﺭ ﻴﺎ‬
‫ﺒﺎﻁﻥ ﻴﺎ ﻨﻭﺭ ﻴﺎ ﺤﻕ ﻴﺎ ﻤﺒﻴﻥ ﺍﻟﻠﻬﻡ ﺨﺼ‪‬ﺹ ﺴﺭ‪‬ﻱ‬
‫ﺒﺎﺴﺭﺍﺭ ﻭﺤﺩﺍﻨﻴﺘﻙ ﻭ ﻗﺩ‪‬ﺱ ﺭﻭﺤﻰ ﺒﻘﺩﺴﻴ‪‬ﺔ ﺘﺠﻠﻴﺎﺕ‬
‫ﺼﻔﺎﺘﻙ ﻭ ﻁﻬ‪‬ﺭ ﻗﻠﺒﻰ ﺒﻁﻬﺎﺭﺓ ﻤﻌﺎﺭﻑ ﺍﻟﻬﻴ‪‬ﺘﻙ ‪ ،‬ﺍﻟﻠﻬﻡ ﻭ‬
‫ﻋﻠﹼﻡ ﻋﻘﻠﻲ ﻤﻥ ﻋﻠﻭﻡ ﻟﺩﻨﻴ‪‬ﺘﻙ ﻭﺨﻠﹼﻕ ﻨﻔﺴﻲ ﺒﺄﺨﻼﻕ‬
‫ﺭﺒﻭﺒﻴﺘﻙ ﻭ ﺍﻴ‪‬ﺩ ﺤﺴ‪‬ﻲ ﺒﻤﺩﺩ ﺍﻨﻭﺍﺭ ﺤﻀﺭﺍﺕ ﻨﻭﺭﺍﻨﻴﺘﻙ ﻭ‬
‫ﺨﻠﹼﺹ ﺨﻼﺼﺔ ﺠﻭﺍﻫﺭ ﺠﺴﻤﺎﻨﻴ‪‬ﺘﻰ ﻤﻥ ﻗﻴﻭﺩ ﺍﻟﻁﺒﻊ ﻭ‬
‫ﻜﺜﺎﻓﻲ ﺍﻟﺤﺱ ﻭ ﺤﺼﺭ ﺍﻟﻤﻜﺎﻥ ﻭ ﺍﻟﻜﻭﻥ ﺍﻟﻠﻬﻡ ﻭﺍﻨﻘﻠﻨﻲ‬
‫ﻤﻥ ﺩﺭﻜﺎﺕ ﺨﻠﻘﻲ ﻭ ﺨﹸﻠﹸﻘﻲ ﺍﻟﻰ ﺩﺭﺠﺎﺕ ﺤﻘﻙ ﻭ ﺤﻘﻴﻘﺘﻙ‬
‫ﺍﻨﺕ ﻭﻟﻴ‪‬ﻲ ﻭ ﻤﻭﻻﻯ ﻭ ﺒﻙ ﻤﻤﺎﺘﻰ ﻭ ﻤﺤﻴﺎﻯ ﺍﻴﺎﻙ ﻨﻌﺒﺩ‬
‫ﻭ ﺍﻴﺎﻙ ﻨﺴﺘﻌﻴﻥ ﺍﻨﻅﺭ ﺍﻟﻠﻬﻡ ﺍﻟﻲ‪ ‬ﻨﻅﺭﺓ ﺘﻨﻅﻡ ﺒﻬﺎ ﺠﻤﻴﻊ‬
‫ﺍﻁﻭﺍﺭﻱ ﻭ ﺘﻁﻬ‪‬ﺭ ﺒﻬﺎ ﺴﺭﻴﺭﺓ ﺍﺴﺭﺍﺭﻱ ﻭ ﺘﺭﻓﻊ ﺒﻬﺎ ﻓﻲ‬
‫ﺍﻟﻤﻸ ﺍﻟﻌﻠﻲ‪ ‬ﺍﺭﻭﺍﺡ ﺍﻓﻜﺎﺭﻱ ﻭ ﺘﻘﻭ‪‬ﻱ ﺒﻬﺎ ﻤﺩﺍﺩ ﺍﻨﻭﺍﺭﻱ‬
‫ﺍﻟﻠﻬﻡ ﻏﻴ‪‬ﺒﻨﻲ ﻋﻥ ﺠﻤﻴﻊ ﺨﻠﻘﻙ ﻭ ﺍﺠﻤﻌﻨﻲ ﻋﻠﻴﻙ ﺒﺤﻘﻙ ﻭ‬
‫ﺍﺤﻔﻅﻨﻰ ﺒﺸﻬﻭﺩ ﺘﺼﺭﻓﺎﺕ ﺍﻤﺭﻙ ﻓﻰ ﻋﻭﺍﻟﻡ ﻓﺭﻗﻙ ﺍﻟﻠﻬﻡ‬
‫ﺒﻙ ﺘﻭﺴﻠﺕ ﻭ ﺍﻟﻴﻙ ﺘﻭﺠﻬﺕ ﻭ ﻤﻨﻙ ﺴﺄﻟﺕ ﻭ ﻓﻴﻙ ﻻ ﻓﻰ‬
‫ﺸﻰﺀ ﺴﻭﺍﻙ ﺭﻏﺒﺕ ﻻ ﺍﺴﺌﻠﻙ ﺴﻭﺍﻙ ﻭ ﻻ ﺍﻁﻠﺏ ﻤﻨﻙ ﺍﻻ‬
‫ﺍﻴﺎﻙ ‪ ..‬ﺍﻟﻠﻬﻡ ﻭ ﺍﺘﻭﺴل ﺍﻟﻴﻙ ﺒﺎﻟﻭﺴﻴﻠﺔ ﺍﻟﻌﻅﻤﻰ ﻭ‬
‫ﺍﻟﻔﻀﻴﻠﺔ ﺍﻟﻜﺒﺭﻯ ﻭﺍﻟﺤﺒﻴﺏ ﺍﻻﺩﻨﻰ ﻭ ﺍﻟﻭﻟﻰ ﺍﻟﻤﻭﻟﻰ ﻤﺤﻤﺩ‬
‫ﺍﻟﻤﺼﻁﻔﻰ ﻭ ﺍﻟﺼﻔﻲ ﺍﻟﻤﺭﺘﻀﻰ ﻭﺍﻟﻨﺒﻲ ﺍﻟﻤﺠﺘﺒﻰ ﺼﻠﻰ‬

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 ‫ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺴﻠﻡ ﻭ ﺒﻪ ﺍﺴﺌﻠﻙ ﺍﻥ ﺘﺼﻠﻲ ﻋﻠﻴﻪ ﺼﻼﺓ‬
‫ﺍﺒﺩﻴﺔ ﺩﻴﻤﻭﻤﻴ‪‬ﺔ ﻗﻴ‪‬ﻭﻤﻴ‪‬ﺔ ﺍﻟﻬﻴ‪‬ﺔ ﺭﺒﺎﻨﻴ‪‬ﺔ ﺒﺤﻴﺙ ﺘﹸﺸﻬﺩﻨﻰ ﻓﻲ‬
‫ﺫﻟﻙ ﻋﻴﻥ ﻜﻤﺎﻟﻪ ﻭ ﺘﺴﺘﻬﻠﻜﻨﻲ ﻓﻲ ﻋﻴﻥ ﻤﻌﺎﺭﻑ ﺫﺍﺘﻪ ﻭ‬
‫ﻋﻠﻰ ﺍﻟﻪ ﻭ ﺼﺤﺒﻪ ﻜﺫﻟﻙ ﻓﺎﻨﺕ ﻭﻟﻲ ﺫﻟﻙ ﻭ ﻻ ﺤﻭل ﻭ ﻻ‬
‫ﻗﻭﺓ ﺍﻻ ﺒﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻅﻴﻡ ﻭ ﺍﻟﺤﻤﺩ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻥ‪..‬‬

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 ‫ﻭﺭﺩ ﻟﻴﻠﺔ ﺍﻟﺠﻤﻌﺔ‬

‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬

‫ﺍﻟﻬﻰ ﻜل ﺍﻻﺒﺎﺀ ﺍﻟﻌﻠﻭﻴ‪‬ﺔ ﻋﺒﻴﺩﻙ ﻭ ﺍﻨﺕ ﺍﻟﺭﺏ ﻋﻠﻰ‬
‫ﺍﻻﻁﻼﻕ ﺠﻤﻌﺕﹶ ﺒﻴﻥ ﺍﻟﻤﺘﻘﺎﺒﻼﺕ ﻭ ﻜﻨﺕ ﺍﻟﺠﻠﻴل ﺍﻟﺠﻤﻴل‬
‫ﻻ ﻏﺎﻴﺔ ﻻﺒﺘﻬﺎﺠﻙ ﺒﺫﺍﺘﻙ ﺍﺫ ﻻ ﻏﺎﻴﺔ ﻟﺸﻬﻭﺩ ﻤﻨﻙ ‪ ،‬ﺍﻨﺕ‬
‫ﺍﺠلّ ﻤﻥ ﺸﻬﻭﺩﻨﺎ ﻭ ﺍﻜﻤل ﻭ ﺍﻋﻼ ﻤﻤﺎ ﻨﺼﻔﻙ ﺒﻪ ﻭ‬
‫ﺍﺠﻤل ‪ ،‬ﺘﻌﺎﻟﻴﺕﹶ ﻓﻰ ﺠﻼﻟﻙ ﻋﻥ ﺴﻤﺎﺓ ﺍﻟﻤﺤﺩﺜﺎﺕ ﻭﺘﻘﺩ‪‬ﺱ‬
‫ﺠﻤﺎﻟﻙ ﺍﻟﻌﻠﻲ‪ ‬ﻋﻥ ﻤﻭﺍﻗﻌﺔ ﺍﻟﻤﻴﻭل ﻭ ﺍﻟﺸﻬﻭﺍﺕ ﺍﺴﺌﻠﻙ‬
‫ﺒﺎﻟﺴ‪‬ﺭ ﺍﻟﺫﻯ ﺠﻤﻌﺕﹶ ﺒﻪ ﺒﻴﻥ ﺍﻟﻤﺘﻘﺎﺒﻼﺕ ﺍﻥ ﺘﺠﻤﻊ ﻋﻠﻰ‪‬‬
‫ﻤﺘﻔﺭﻕ ﺍﻤﺭﻱ ﺠﻤﻌﺎ ﻴﺸﻬﺩﻨﻲ ﻭﺤﺩﺓ ﻭﺠﻭﺩﻙ ﻭ ﺍﻜﺴﻨﻲ‬
‫ﺤﻠﺔ ﺠﻤﺎﻟﻙ ﻭ ﺘﻭﺠﻨﻲ ﺒﺘﺎﺝ ﺠﻼﻟﻙ ﺤﺘﻰ ﺘﺨﻀﻊ ﻟﻲ‬
‫ﺍﻟﻨﻔﻭﺱ ﺍﻟﺒﺸﺭﻴ‪‬ﺔ ﻭ ﺘﻨﻘﺎﺩ ﺍﻟﻲ‪ ‬ﺍﻟﻘﻠﻭﺏ ﺍﻻﺒﻴ‪‬ﺔ ﻭﺘﻨﺒﺴﻁ‬
‫ﺇﻟﻲ‪ ‬ﺍﻻﺴﺭﺍﺭ ﺍﻷﻗﺩﺴﻴﺔ ﻭ ﺍﻋل ﻗﺩﺭﻱ ﻋﻨﺩﻙ ﻋﻠﻭ‪‬ﺍ‬
‫ﻴﻨﺨﻔﺽ ﻟﻪ ﻜل ﻤﺘﻌﺎل ﻭ ﻴﺫل ﻟﻰ ﺒﻪ ﻜل ﻋﺯﻴﺯ ﻭ ﺨﺫ‬
‫ﺒﻨﺎﺼﻴﺘﻰ ﺍﻟﻴﻙ ﻭ ﻤﻠﻜﻨﻰ ﻜل ﺫﻯ ﺭﻭﺡ ﻨﺎﺼﻴﺘﻪ ﺒﻴﺩﻙ ﻭ‬
‫ﺍﺠﻌل ﻟﻰ ﻟﺴﺎﻥ ﺼﺩﻕ ﻓﻰ ﺨﻠﻘﻙ ﻭ ﺍﻤﺭﻙ ﻭ ﺍﻤﻸﻨﻲ ﻤﻨﻙ‬
‫ﻭ ﺍﺤﻔﻅﻨﻲ ﻓﻲ ﺒ‪‬ﺭ‪‬ﻙ ﻭ ﺒﺤﺭﻙ ‪ ،‬ﻭ ﺍﺨﺭﺠﻨﻰ ﻤﻥ ﻗﺭﻴﺔ‬
‫ﺍﻟﻁﺒﻊ ﺍﻟﻅﺎﻟﻡ ﺍﻫﻠﻬﺎ ﻭ ﺍﻋﺘﻘﻨﻲ ﻤﻥ ﺭﻕﹼ ﺍﻻﻜﻭﺍﻥ ﻭ ﺍﺠﻌل‬
‫ﻟﻲ ﻤﻨﻙ ﺒﺭﻫﺎﻨﺎ ﻴﻭﺭﺙ ﺍﻤﺎﻨﺎ ﻭ ﻻ ﺘﺠﻌل ﻟﻐﻴﺭﻙ ﻋﻠﻲ‪‬‬

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 ‫ﺴﻠﻁﺎﻨﺎ ﻭ ﺍﺠﻌل ﻏﻨﺎﺌﻲ ﻓﻲ ﺍﻟﻔﻘﺭ ﺍﻟﻴﻙ ﻋﻥ ﻜل ﻤﻁﻠﻭﺏ‬
‫ﻭ ﺍﺼﺤﺒﻨﻰ ﺒﻐﻨﺎﺌﻙ ﻋﻥ ﻜل ﻤﺭﻏﻭﺏ ‪ ،‬ﺍﻨﺕ ﻭ ﺠﻬﺘﻲ‬
‫ﻭﺠﺎﻫﻲ ﻭ ﺍﻟﻴﻙ ﺍﻟﻤﺭﺠﻊ ﻭ ﺍﻟﺘﻨﺎﻫﻲ ﺘﺠﺒﺭ ﺍﻟﻜﺴﻴﺭ ﻭ‬
‫ﺘﻜﺴﺭ ﺍﻟﺠﺒﺎﺭﻴﻥ ﻭ ﺘﺠﻴﺭ ﺍﻟﺨﺎﺌﻔﻴﻥ ﻭ ﺘﺨﻴﻑ ﺍﻟﻅﺎﻟﻤﻴﻥ ﻟﻙ‬
‫ﺍﻟﻤﺠﺩ ﺍﻻﺭﻓﻊ ﻭ ﺍﻟﺘﺠﻠﹼﻰ ﺍﻻﺠﻤﻊ ﻭ ﺍﻟﺤﺠﺎﺏ ﺍﻻﻤﻨﻊ‬
‫ﺴﺒﺤﺎﻨﻙ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻨﺕ ‪ ،‬ﺍﻨﺕ ﺤﺴﺒﻲ ﻭ ﻨﻌﻡ ﺍﻟﻭﻜﻴل ﻭ‬
‫ﻜﺫﻟﻙ ﺍﺨﺫ ﺭﺒﻙ ﺍﺫﺍ ﺍﺨﺫ ﺍﻟﻘﺭﻯ ﻭ ﻫﻰ ﻅﺎﻟﻤﺔ ﺇﻥ‪ ‬ﺍﺨﺫﻩ‬
‫ﺍﻟﻴﻡ ﺸﺩﻴﺩ ﻓﺎﻨﺘﻘﻤﻨﺎ ﻤﻥ ﺍﻟﻠﺫﻴﻥ ﺍﺠﺭﻤﻭﺍ ﻭ ﻜﺎﻥ ﺤﻘﺎ ﻋﻠﻴﻨﺎ‬
‫ﻨﺼﺭ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺍﻟﻠﻬﻡ ﻴﺎ ﺨﺎﻟﻕ ﺍﻟﻤﺨﻠﻭﻗﺎﺕ ﻭ ﻤﺤﻴﻲ‬
‫ﺍﻻﻤﻭﺍﺕ ﻭ ﺠﺎﻤﻊ ﺍﻟﺸﺘﺎﺕ ﻭ ﻤﻔﻴﺽ ﺍﻻﻨﻭﺍﺭ ﻋﻠﻰ‬
‫ﺍﻟﺫﻭﺍﺕ ﻟﻙ ﺍﻟﻤﻠﻙ ﺍﻻﻭﺴﻊ ﻭ ﺍﻟﺠﻨﺎﺏ ﺍﻻﺭﻓﻊ ‪ ،‬ﺍﻻﺭﺒﺎﺏ‬
‫ﻋﺒﻴﺩﻙ ﻭ ﺍﻟﻤﻠﻭﻙ ﺨﺩﻤﺘﻙ ﻭ ﺍﻻﻏﻨﻴﺎﺀ ﻓﻘﺭﺍﺅﻙ ﻭ ﺍﻨﺕ‬
‫ﺍﻟﻐﻨﻲ ﺒﺫﺍﺘﻙ ﻋﻤ‪‬ﻥ ﺴﻭﺍﻙ ﺍﺴﺌﻠﻙ ﺒﺎﺴﻤﻙ ﺍﻟﺫﻯ ﺨﻠﻘﺕﹶ ﺒﻪ‬
‫ﻜل ﺸﻰﺀ ﻓﻘﺩﺭﺘﻪ ﺘﻘﺩﻴﺭﺍ ﻭ ﻤﻨﺤﺕ ﺒﻪ ﻤﻥ ﺸﺌﺕ ﺠﻨﺔ ﻭ‬
‫ﺤﺭﻴﺭﺍ ﻭ ﺨﻼﻓﺔ ﻭ ﻤﻠﻜﺎ ﻜﺒﻴﺭﺍ ﺍﻥ ﺘﹸﺫﻫﺏ ﺤﺭﺼﻰ ﻭ ﺘﹸﻜﻤل‬
‫ﻨﻘﺼﻰ ﻭ ﺍﻥ ﺘﻔﻴﺽ ﻋﻠﻲ‪ ‬ﻤﻥ ﻤﻼﺒﺱ ﻨﻌﻤﺎﺌﻙ ﻭ ﺍﻥ‬
‫ﺘﻌﻠﹼﻤﻨﻰ ﻤﻥ ﺍﺴﻤﺎﺌﻙ ﻤﺎ ﻴﺼﻠﺢ ﻟﻼﺫﻥ ﻭ ﺍﻻﻟﻘﺎﺀ ﻭ ﺍﻤﻸ‬
‫ﺒﺎﻁﻨﻰ ﺨﺸﻴﺔ ﻭ ﺭﺤﻤﺔ ﻭ ﻅﺎﻫﺭﻯ ﻫﻴﺒﺔ ﻭ ﻋﻅﻤﺔ ﺤﺘﻰ‬
‫ﺘﺨﺎﻓﻨﻲ ﻗﻠﻭﺏ ﺍﻻﻋﺩﺍﺀ ﻭ ﺘﺭﺘﺎﺡ ﺇﻟﻲ‪ ‬ﺍﺭﻭﺍﺡ ﺍﻻﻭﻟﻴﺎﺀ‬
‫ﻴﺨﺎﻓﻭﻥ ﺭﺒﻬﻡ ﻤﻥ ﻓﻭﻗﻬﻡ ﻭ ﻴﻔﻌﻠﻭﻥ ﻤﺎ ﻴﺅﻤﺭﻭﻥ ﺭﺏ‬
‫ﻫﺏ ﻟﻰ ﺍﺴﺘﻌﺩﺍﺩﺍ ﻜﺎﻤﻼ ﻟﻘﺒﻭل ﻓﻴﻀﻙ ﺍﻻﻗﺩﺱ ﻷﺨﻠﻔﻙ‬
‫ﻓﻰ ﺒﻼﺩﻙ ﻭ ﺍﺩﻓﻊ ﺒﻪ ﺴﺨﻁﻙ ﻋﻥ ﻋﺒﺎﺩﻙ ﻓﺎﻨﻙ ﺘﺴﺘﺨﻠﻑ‬
‫ﻤﻥ ﺘﺸﺎﺀ ﻭ ﺍﻨﺕ ﻋﻠﻰ ﻜل ﺸﻰﺀ ﻗﺩﻴﺭ ﻭ ﺍﻨﺕ ﺍﻟﺨﺒﻴﺭ‬

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 ‫ﺍﻟﺒﺼﻴﺭ ﻭ ﺼﻠﻰ ﺍﷲ ﻋﻠﻰ ﺴﻴﺩﻨﺎ ﻤﺤﻤﺩ ﻭ ﻋﻠﻰ ﺍﻟﻪ ﻭ‬
‫ﺼﺤﺒﻪ ﻭ ﺴﻠﻡ ﻭ ﻫﻭ ﺤﺴﺒﻰ ﻭ ﻨﻌﻡ ﺍﻟﻭﻜﻴل ‪..‬‬

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 ‫ﻭﺭﺩ ﻴﻭﻡ ﺍﻟﺠﻤﻌﺔ‬

‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬

‫ﺭﺏ ﺭﻗﻨﻰ ﻓﻰ ﻤﺩﺍﺭﺝ ﺍﻟﻤﻌﺎﺭﻑ ﻭ ﻗﻠﹼﺒﻨﻰ ﻓﻰ ﺍﻁﻭﺍﺭ‬
‫ﺍﺴﺭﺍﺭ ﺍﻟﺤﻘﺎﺌﻕ ﻭ ﺍﺤﺠﺒﻨﻰ ﻓﻰ ﺴﺭﺍﺩﻗﺎﺕ ﺤﻔﻅﻙ ﻭ‬
‫ﻤﻜﻨﻭﻥ ﺴﺭﻙ ﻋﻥ ﻭﺭﻭﺩ ﺍﻟﺨﻭﺍﻁﺭ ﺍﻟﺘﻰ ﻻ ﺘﻠﻴﻕ ﺒﺴﺒﺤﺎﺕ‬
‫ﺠﻼﻟﻙ ‪ ،‬ﺭﺒﻰ ﺍﻗﻤﻨﻰ ﺒﻙ ﻓﻰ ﻜل ﺸﺎﻥ ﻭ ﺍﺸﻬﺩﻨﻲ ﻟﻁﻔﻙ‬
‫ﻓﻰ ﻜل ﻗﺎﺼﻲ ﻭ ﺩﺍﻥ ﻭ ﺍﻓﺘﺢ ﻋﻴﻥ ﺒﺼﻴﺭﺘﻲ ﻓﻰ ﻗﻀﺎﺀ‬
‫ﺴﺎﺤﺔ ﺍﻟﺘﻭﺤﻴﺩ ﻷﺸﻬﺩ ﻗﻴﺎﻡ ﺍﻟﻜل ﺒﻙ ﺸﻬﻭﺩﺍ ﻴﻘﻁﻊ ﻨﻅﺭﻱ‬
‫ﻋﻥ ﻜل ﻤﻭﺠﻭﺩ ﻴﺎ ﺫﺍ ﺍﻟﻔﻀل ﻭ ﺍﻟﺠﻭﺩ ‪ ،‬ﺭﺏ ﺍﻓﺽ ﻋﻠﻲ‪‬‬
‫ﱠ ﻤﻥ ﺒﺤﺎﺭ ﺘﺠﺭﻴﺩ ﺍﻟﻑ ﺍﻟﺫﺍﺕ ﺍﻷﻗﺩﺱ ﻤﺎ ﻴﻘﻁﻊ ﻋﻨﻲ‬
‫ﻋﻼﻗﺔ ﺘﻌﺠﻡ ﻋﻠﻰ ﺍﺩﺭﺍﻜﻲ ﻭ ﺘﻐﻠﻕ ﺩﻭﻨﻰ ﺒﺎﺏ ﻤﻁﻠﺒﻲ ‪،‬‬
‫ﻭ ﺍﺴﺒل ﻋﻠﻲ‪ ‬ﻤﻥ ﻫﻴﻭﻟﻰ ﻨﻘﻁﺘﻬﺎ ﺍﻟﻜﻠﻴ‪‬ﺔ ﺍﻟﺒﺎﺭﺯﺓ ﻤﻥ‬
‫ﻤﻠﻜﻭﺕ ﻏﻴﺏ ﺫﺍﺘﻙ ﻤﺎ ﺍﻤﺩ‪ ‬ﺒﻪ ﺤﺭﻭﻑ ﺍﻷﻜﻭﺍﻥ ﻤﺤﻔﻭﻅﺎ‬
‫ﻓﻰ ﺫﻟﻙ ﻤﻥ ﺍﻟﻨﻘﺹ ﻭﺍﻟﺸﻴﻥ ﻴﺎ ﻤﻥ ﻭﺴﻊ ﻜل ﺸﻰﺀ‬
‫ﺭﺤﻤﺔ ﻭ ﻋﻠﻤﺎ ﻴﺎ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻥ ‪ ..‬ﺭﺏ ﻁﻬ‪‬ﺭﻨﻰ ﻅﺎﻫﺭﺍ ﻭ‬
‫ﺒﺎﻁﻨﺎ ﻤﻥ ﻟﻭﺙ ﺍﻻﻏﻴﺎﺭ ﻭ ﺍﻟﻭﻗﻭﻑ ﻋﻠﻰ ﺍﻻﻁﻭﺍﺭ ﺒﻔﻴﺽٍ‬
‫ﻤﻥ ﻁﻬﻭﺭ ﻗﺩﺴﻙ ﻭ ﻏﻴ‪‬ﺒﻨﻰ ﻋﻨﻬﻡ ﺒﺸﻬﻭﺩ ﺃﻨﺴﻙ ﻭ‬
‫ﺍﻁﻠﻌﻨﻰ ﻋﻠﻰ ﺤﻘﺎﺌﻕ ﺍﻵﺸﻴﺎﺀ ﻭ ﺩﻗﺎﺌﻕ ﺍﻵﺸﻜﺎل ﻭ‬
‫ﺍﺴﻤﻌﻨﻰ ﻨﻁﻕ ﺍﻷﻜﻭﺍﻥ ﺒﺼﺭﻴﺢ ﺍﻟﺘﻭﺤﻴﺩ ﻓﻰ ﺍﻟﻌﻭﺍﻟﻡ ﻜﻠﻬﺎ‬

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 ‫ﻭ ﻗﺎﺒل ﻤﺭﺁﺘﻰ ﺒﺘﺠلّ ﺘﺎﻡ ﻤﻥ ﺠﻭﺍﻫﺭ ﺍﺴﻤﺎﺀ ﺠﻼﻟﻙ ﻭ‬
‫ﻗﻬﺭﻙ ﻓﻼ ﻴﻘﻊ ﻋﻠﻲ‪ ‬ﺒﺼﺭ‪ ‬ﺠﺒ‪‬ﺎﺭ ﻤﻥ ﺍﻷﻨﺱ ﻭ ﺍﻟﺠﻥ‪ ‬ﺍﻻﹼ‬
‫ﺍﻨﻌﻜﺱ ﻋﻠﻴﻪ ﻤﻥ ﺸﻌﺎﻉ ﺫﻟﻙ ﺍﻟﺠﻭﻫﺭ ﻤﺎ ﻴﺤﺭﻕ ﻨﻔﺴﻪ‬
‫ﺍﻻﻤ‪‬ﺎﺭﺓ ﺒﺎﻟﺴﻭﺀ ﻭ ﺘﺭﺩ‪‬ﻩ ﺫﻟﻴﻼ ﻭ ﻴﻨﻘﻠﺏ ﻋﻨﻲ ﺒﺼﺭﻩ‬
‫ﺨﺎﺴﺌﺎ ﻜﻠﻴﻼ ‪ ،‬ﻴﺎ ﻤﻥ ﻋﻨﺕ ﻟﻪ ﺍﻟﻭﺠﻭﻩ ﻭ ﺨﻀﻌﺕ ﻟﻪ‬
‫ﺍﻟﺭﻗﺎﺏ ﻴﺎ ﺭﺏ ﺍﻻﺭﺒﺎﺏ ‪ ،‬ﺭﺏ‪ ‬ﻭ ﺍﺒﻌﺩﻨﻰ ﻋﻥ ﺍﻟﻘﻭﺍﻁﻊ‬
‫ﺍﻟﺘﻰ ﺘﻘﻁﻌﻨﻰ ﻋﻥ ﺨﻁﺭﺍﺕ ﻗﺭﺒﻙ ﻭ ﺍﻟﺒﺴﻨﻰ ﻤﺎ ﻴﻠﻴﻕ‬
‫ﺒﺼﻔﺎﺘﻰ ﺒﻐﻠﺒﺔ ﺍﻨﻭﺍﺭ ﺼﻔﺎﺘﻙ ﻭ ﺍﺯﺡ ﻅﻠﻡ ﻁﺒﻌﻲ ﻭ‬
‫ﺒﺸﺭﻴﺘﻲ ﺒﺘﺠﻠﻲ ﺒﺎﺭﻗﺔ ﻤﻥ ﺒﻭﺭﺍﻕ ﺍﻨﻭﺍﺭ ﺫﺍﺘﻙ ﻭ‬
‫ﺍﻤﺩﺩﻨﻨﻰ ﺒﻘﻭﺓ ﻤﻠﻜﻴﺔ ﺍﻗﻬﺭ ﺒﻬﺎ ﻤﺎ ﺍﺴﺘﻭﻟﻰ ﻋﻠﻲ‪ ‬ﻤﻥ‬
‫ﺍﻟﻁﺒﺎﻴﻊ ﺍﻟﺩﻨﻴ‪‬ﻪ ﻭﺍﻻﺨﻼﻕ ﺍﻟﺭﺯﻴﺔ ﻭ ﺍﻤﺢ ﻤﻥ ﻟﻭﺡ ﻓﻜﺭﻱ‬
‫ﺍﺸﻜﺎل ﺍﻻﻜﻭﺍﻥ ﻭ ﺍﺜﺒﺕ ﻓﻴﻪ ﺒﻴﺩ ﻋﻨﺎﻴﺘﻙ ﺴﺭ ﺤﺭﺯ ﻗﺭﺒﻙ‬
‫ﺍﻟﺴﺎﺒﻕ ﺍﻟﻤﻜﻨﻭﻥ ﺒﻴﻥ ﺍﻟﻜﺎﻑ ﻭ ﺍﻟﻨﻭﻥ ﺇﻨﻤﺎ ﺍﻤﺭﻩ ﺇﺫﺍ ﺍﺭﺍﺩ‬
‫ﺸﻴﺌﺎ ﺍﻥ ﻴﻘﻭل ﻟﻪ ﻜﻥ ﻓﻴﻜﻭﻥ ﻓﺴﺒﺤﺎﻥ ﺍﻟﺫﻯ ﺒﻴﺩﻩ ﻤﻠﻜﻭﺕ‬
‫ﻜل ﺸﻰﺀ ﻭ ﺍﻟﻴﻪ ﺘﺭﺠﻌﻭﻥ ﻴﺎ ﻨﻭﺭ ﺍﻟﻨﻭﺭ ﻴﺎ ﻤﻌﻁﻲ ﺍﻟﻜل‬
‫ﻤﻥ ﻓﻴﺽ ﻓﻀﻠﻪ ﺍﻟﻤﺩﺭﺍﺭ ﻴﺎ ﺼﻤﺩ ﻴﺎ ﻗﺩﻭﺱ ﻴﺎ ﻗﻬﺎﺭ ﻴﺎ‬
‫ﺤﻔﻴﻅ ﻴﺎ ﻟﻁﻴﻑ ﻴﺎﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻥ ‪ ..‬ﻭ ﺼﻠﻰ ﺍﷲ ﻋﻠﻰ‬
‫ﺴﻴﺩﻨﺎ ﻤﺤﻤﺩ ﻭ ﻋﻠﻰ ﺍﻟﻪ ﻭ ﺼﺤﺒﻪ ﺍﺠﻤﻌﻴﻥ ﻭ ﺍﻟﺤﻤﺩ ﷲ‬
‫ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻥ ‪.‬‬

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 ‫ﻭﺭﺩ ﻟﻴﻠﺔ ﺍﻟﺴﺒﺕ‬

‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬

‫ﺴﻴﺩﻯ ﺩﺍﻡ ﺒﻘﺎﺅﻙ ﻭ ﻨﻔﺫ ﻓﻰ ﺍﻟﺨﻠﻕ ﻗﻀﺎﺅﻙ ﻭ ﺘﻘﺩﺴ ﹶ‬
‫ﺕ‬
‫ﻓﻰ ﻋﻠﻭﻙ ﻭ ﺘﻌﺎﻟﻴﺕ ﻓﻰ ﻗﺩﺴﻙ ‪ ..‬ﻻ ﻴﺅﻭﺩﻙ ﺤﻔﻅ ﻜﻭﻥ‬
‫ﻭ ﻻ ﻴﺨﻔﻰ ﻋﻨﻙ ﻜﺸﻑ ﻋﻴﻥ ‪ ..‬ﺘﺩﻋﻭ ﻤﻥ ﺘﺸﺎﺀ ﺍﻟﻴﻙ ﻭ‬
‫ﺘﺩلّ ﺒﻙ ﻋﻠﻴﻙ ﻓﻠﻙ ﺍﻟﺤﻤﺩ ﺍﻟﺩﺍﺌﻡ ﻭ ﺍﻟﺩﻭﺍﻡ ﺍﻻﻤﺠﺩ ﺍﺴﺌﻠﻙ‬
‫ﻭﻗﺘﺎ ﺼﺎﻓﻴﺎ ﺒﻤﺎ ﺘﺭﻴﺩ ﺒﻤﻌﺎﻤﻠﺔ ﻻﺌﻘﺔ ﺘﻜﻭﻥ ﻏﺎﻴﺘﻬﺎ ﻗﺭﺒﻙ‬
‫ﻤﻥ ﻨﺘﺎﻴﺞ ﺍﻻﻋﻤﺎل ﻤﻭﻗﻭﻓﺔ ﻋﻠﻰ ﺭﻀﻭﺍﻨﻙ ﻭ ﻫﺏ ﻟﻰ‬
‫ﺴﺭﺍ ﻴﻜﺸﻑ ﻟﻲ ﻋﻥ ﺤﻘﺎﺌﻕ ﺍﻻﻋﻤﺎل ﻭ ﺍﺨﺼﺼﻨﻲ‬
‫ﺒﺤﻜﻤﺔ ﻤﻌﻬﺎ ﺤﻜﻡ ﻭ ﺍﺸﺎﺭﺓ ﻴﺼﺤﺒﻬﺎ ﻓﻬﻡ ﺍﻨﻙ ﻭﻟﻲ ﻤﻥ‬
‫ﺘﻭﻻﻙ ﻭ ﻤﺠﻴﺏ ﻤﻥ ﺩﻋﺎﻙ ‪ ،‬ﺍﻟﻬﻰ ﺍﺩﻡ ﺒﻘﺎﺀ ﻨﻌﻤﺎﺌﻙ ﻋﻠﻲ‪‬‬
‫ﻭ ﻤﺸﺎﻫﺩﺘﻙ ﻟﺩﻱ‪ ‬ﻭ ﺍﺸﻬﺩﻨﻲ ﺫﺍﺘﻲ ﻤﻥ ﺤﻴﺙ ﺍﻨﺕ ﻻ ﻤﻥ‬
‫ﺤﻴﺙ ﻫﻲ ﺤﺘﻰ ﺍﻜﻭﻥ ﺒﻙ ﻭ ﻻ ﺍﻨﺎ ‪ ،‬ﻭﻫﺏ ﻟﻲ ﻤﻥ ﻟﺩﻨﻙ‬
‫ﻋﻠﻤﺎ ﺘﻨﻘﺎﺩ ﺍﻟﻲ‪‬ﱠ ﻓﻴﻪ ﻜل ﺭﻭﺡ ﻋﺎﻟﻤﺔ ﺍﻨﻙ ﺍﻨﺕ ﺍﻟﻌﻠﻴﻡ‬
‫ﺍﻟﻌﻼﻡ ﺘﺒﺎﺭﻙ ﺍﺴﻡ ﺭﺒﻙ ﺫﻭ ﺍﻟﺠﻼل ﻭ ﺍﻻﻜﺭﺍﻡ ﻭ ﻋﻨﺩﻩ‬
‫ﻤﻔﺎﺘﺢ ﺍﻟﻐﻴﺏ ﻻ ﻴﻌﻠﻤﻬﺎ ﺍﻻ ﻫﻭ ﻭ ﻴﻌﻠﻡ ﻤﺎ ﻓﻰ ﺍﻟﺒﺭ ﻭ‬
‫ﺍﻟﺒﺤﺭ ‪ .‬ﺭﺏ ﺍﻓﺽ ﻋﻠﻲ‪‬ﱠ ﺸﻌﺎﻋﺎ ﻤﻥ ﻨﻭﺭﻙ ﻴﻜﺸﻑ ﻟﻲ‬
‫ﻋﻥ ﻜل ﻤﺴﺘﻭﺭ ﻓﻲ‪ ‬ﺤﺘﻰ ﺍﺸﺎﻫﺩ ﻭﺠﻭﺩﻯ ﻜﺎﻤﻼ ﺃﻨﺕ‬
‫ﺤﻴﺙ ﺍﻨﺕ ﻻ ﻤﻥ ﺤﻴﺙ ﺍﻨﺎ ﻓﺎﺘﻘﺭ‪‬ﺏ‪ ‬ﺍﻟﻴﻙ ﺒﻤﺤﻭ ﺼﻔﺘﻲ‬
‫ﻤﻨﻲ ﻜﻤﺎ ﺘﻘﺭ‪‬ﺒﺕﹶ ﺍﻟﻰ ﱠ ﺒﺈﻀﺎﻓﺔ ﻨﻭﺭﻙ ﻋﻠﻲ‪، ‬ﱠ ﺭﺏِّ‬
‫ﺍﻷﻤﻜﺎﻥ ﺼﻔﺘﻲ ﻭ ﺍﻟﻌﺩﻡ ﻤﺎﺩﺘﻲ ﻭ ﺍﻟﻔﻘﺭ ﻤﻘﺭﻱ ﻭ‬

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 ‫ﻭﺠﻭﺩﻙ ﻋﻠﺘﻲ ﻭ ﻗﺩﺭﺘﻙ ﻓﺎﻋﻠﻲ ﻭ ﺍﻨﺕ ﻏﺎﻴﺘﻲ ‪ ،‬ﺤﺴﺒﻰ‬
‫ﻤﻨﻙ ﻋﻠﻤﻙ ﺒﺠﻬﻠﻲ ‪ ،‬ﺍﻨﺕ ﻓﻭﻕ ﻤﺎ ﺃﻋﻠﻡ ﻭ ﺍﻨﺕ ﻤﻊ ﻜل‬
‫ﺸﻰﺀ ﻭ ﻟﻴﺱ ﻤﻌﻙ ﺸﻰﺀ ‪ ،‬ﻗﺩ‪‬ﺭﺕﹶ ﺍﻟﻤﻨﺎﺯل ﻟﻠﺴﻴﺭ ﻭ‬
‫ﺭﺘﹼﺒﺕ ﺍﻟﻤﻨﺎﻓﻊ ﻭ ﺍﻟﻀﺭ ﻭ ﺍﺜﺒﺕﹼ ﻤﻨﻬﺎﺝ ﺍﻟﺨﻴﺭ ﻓﻨﺤﻥ ﻓﻰ‬
‫ﺫﻟﻙ ﻜﻠﻪ ﺒﻙ ﻭ ﺍﻨﺕ ﺒﻼ ﻨﺤﻥ ‪ ،‬ﻓﺄﻨﺕ ﺍﻟﺨﻴﺭ ﺍﻟﻤﺤﺽ ﻭ‬
‫ﺍﻟﺠﻭﺩ ﺍﻟﺼﺭﻑ ﻭ ﺍﻟﻜﻤﺎل ﺍﻟﻤﻁﻠﻕ ‪ ،‬ﺍﺴﺌﻠﻙ ﺒﺎﺴﻤﻙ ﺍﻟﺫﻯ‬
‫ﺍﻓﻀﺕﹶ ﺒﻪ ﺍﻟﺨﻴﺭﺍﺕ ﻋﻠﻰ ﺍﻟﻘﻭﺍﺒل ﻭ ﻤﺤﻭﺕﹶ ﺒﻪ ﻅﻠﻤﺔ‬
‫ﺍﻟﻐﻭﺍﺴﻕ ﺍﻥ ﺘﻤﻸ ﻭﺠﻭﺩﻱ ﻨﻭﺭﺍﹰ ﻤﻥ ﻨﻭﺭﻙ ﺍﻟﺫﻱ ﻫﻭ‬
‫ﻤﺎﺩﺓ ﻜل ﻨﻭﺭ ﻭ ﻏﺎﻴﺔ ﻜل ﻤﻁﻠﻭﺏ ﺤﺘﻰ ﻻ ﻴﺨﻔﻰ ﻋﻨﻲ‬
‫ﺸﻰﺀ ﻤﻤﺎ ﺍﻭﺩﻋﺕﹶ ﻓﻰ ﺫﺭ‪‬ﺍﺕ ﻭﺠﻭﺩﻱ ﻭ ﻫﺏ ﻟﻲ ﻟﺴﺎﻥ‬
‫ﺼﺩﻕ ﻤﻌﺒ‪‬ﺭﺍ ﻋﻥ ﺸﻬﻭﺩ ﺤﻕٍ ‪ ،‬ﻭ ﺍﺨﺼﺼﻨﻰ ﻤﻥ‬
‫ﺠﻭﺍﻤﻊ ﺍﻟﻜﻠﻡ ﺒﻤﺎ ﻴﺤﺼل ﺒﻪ ﺍﻻﺒﺎﻨﺔ ﻭ ﺍﻟﺒﻼﻏﺔ ‪ ،‬ﻭ‬
‫ﺍﻋﺼﻤﻨﻰ ﻓﻰ ﻜل ﻜﻠﻤﺔ ﻤﻥ ﺩﻋﻭﻯ ﻤﺎ ﻟﻴﺱ ﻟﻲ ﺒﺤﻕ ‪،‬‬
‫ﻭ ﺍﺠﻌﻠﻨﻲ ﻋﻠﻰ ﺒﺼﻴﺭﺓ ﺍﻨﺎ ﻭ ﻤﻥ ﺍﺘﹼﺒﻌﻨﻲ ‪ ،‬ﺍﻟﻠﻬﻡ ﺍﻨﻲ‬
‫ﺍﻋﻭﺫ ﺒﻙ ﻤﻥ ﻗﻭل ﻴﻭﺠﺏ ﺤﻴﺭﺓ ﺍﻭ ﻴﻌﻘﺏ ﻓﺘﻨﺔ ﺍﻭ ﻴﻭﻫﻡ‬
‫ﺸﺒﻬﺔ ‪ ..‬ﻤﻨﻙ ﺘﹸﺘﻠﻘﻰ ﺍﻟﻜِﻠﻡ ﻭ ﻋﻨﻙ ﻴ‪‬ﺅﺨﺫ ﺍﻟﺤﻜﻡ ﺍﻨﺕ‬
‫ﻤﻤﺴﻙ ﺍﻟﺴﻤﺎﺀ ﻭ ﻤﻌﻠﹼﻡ ﺍﻻﺴﻤﺎﺀ ‪ ،‬ﻻ ﺇﻟﻪ ﺍﻻ ﺍﻨﺕ ﺍﻟﻭﺍﺤﺩ‬
‫ﺍﻻﺤﺩ ﺍﻟﻔﺭﺩ ﺍﻟﺼﻤﺩ ﺍﻟﺫﻯ ﻟﻡ ﻴﻠﺩ ﻭ ﻟﻡ ﻴﻭﻟﺩ ﻭ ﻟﻡ ﻴﻜﻥ ﻟﻪ‬
‫ﻜﻔﻭﺍ ﺍﺤﺩ ‪ ..‬ﻭ ﺼﻠﻰ ﺍﷲ ﻋﻠﻰ ﺴﻴﺩﻨﺎ ﻤﺤﻤﺩ ﻭ ﻋﻠﻰ ﺁﻟﻪ‬
‫ﻭ ﺼﺤﺒﻪ ﺍﺠﻤﻌﻴﻥ ﻭ ﺍﻟﺤﻤﺩ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻥ ‪..‬‬

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 ‫ﻭﺭﺩ ﻴﻭﻡ ﺍﻟﺴﺒﺕ‬

‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬

‫ﻭ ﻤﻥ ﻴﻌﺘﺼﻡ ﺒﺎﷲ ﻓﻘﺩ ﻫ‪‬ﺩﻱ‪ ‬ﺍﻟﻰ ﺼﺭﺍﻁ ﻤﺴﺘﻘﻴﻡ ‪..‬‬
‫ﺍﻟﺤﻤﺩ ﷲ ﺍﻟﺫﻱ ﺍﺤﻠﹼﻨﻰ ﺤﻤﺎ ﻟﻁﻑ ﺍﷲ ‪ ،‬ﺍﻟﺤﻤﺩ ﷲ ﺍﻟﺫﻱ‬
‫ﺍﻨﺯﻟﻨﻲ ﺠﻨﺔ ﺭﺤﻤﺔ ﺍﷲ ‪ ،‬ﺍﻟﺤﻤﺩ ﷲ ﺍﻟﺫﻱ ﺍﺠﻠﺴﻨﻲ ﻓﻰ‬
‫ﻤﻘﺎﻡ ﻤﺤﺒﺔ ﺍﷲ ‪ ،‬ﺍﻟﺤﻤﺩ ﷲ ﺍﻟﺫﻱ ﺍﺫﺍﻗﻨﻲ ﻤﻥ ﻤﻭﺍﺌﺩ ﻤﺩﺩ‬
‫ﺍﷲ ‪ ،‬ﺍﻟﺤﻤﺩ ﷲ ﺍﻟﺫﻱ ﻭﻫﺏ ﻟﻲ ﻟﻁﺎﻓﺔ ﺍﻻﻀﺎﻓﺔ ﻻﺼﻁﻔﺎﺀ‬
‫ﺍﷲ ‪ ،‬ﺍﻟﺤﻤﺩ ﷲ ﺍﻟﺫﻱ ﻜﺴﺎﻨﻲ ﺤﻠل ﺼﺩﻕ ﺍﻟﻌﺒﻭﺩﻴﺔ ﷲ ‪،‬‬
‫ﻜل ﺫﻟﻙ ﻋﻠﻰ ﻤﺎ ﺍﻓﺭﻁﺕﹸ ﻓﻰ ﺠﻨﺏ ﺍﷲ ‪ ،‬ﻭ ﻀﻴ‪‬ﻌﺕﹸ ﻓﻲ‬
‫ﺤﻘﻭﻕ ﺍﷲ ﻥ ﻓﺫﻟﻙ ﻓﻀل ﻤﻥ ﺍﷲ ‪ ،‬ﺍﻟﻬﻲ ﺍﻨﻌﺎﻤﻙ ﻋﻠﻲ‪‬‬
‫ﺒﺎﻻﻴﺠﺎﺩ ﻤﻥ ﻏﻴﺭ ﺠﻬﺎﺩ ﻭ ﻻ ﺍﺠﺘﻬﺎﺩ ‪ ،‬ﻭ ﺠ‪‬ﺭﺕﹾ ﻤﻁﺎﻤﻌﻲ‬
‫ﻤﻥ ﻜﺭﻤﻙ ﻋﻠﻰ ﺒﻠﻭﻍ ﺍﻟﻤﺭﺍﺩ ﻤﻥ ﻏﻴﺭ ﺍﺴﺘﺤﻘﺎﻕ ﻟﻲ ﻭ‬
‫ﻻ ﺍﺴﺘﻌﺩﺍﺩ ‪ ،‬ﺍﺴﺌﻠﻙ ﺒﻭﺍﺤﺩ ﺍﻻﺤﺎﺩ ﻭ ﻤﺸﻬﻭﺩ ﺍﻻﺸﻬﺎﺩ‬
‫ﺴﻼﻤﺔ ﻤﻨﺤﺔ ﺍﻟﻭﺩﺍﺩ ﻤﻥ ﻤﺤﻨﺔ ﺍﻟﺒﻌﺎﺩ ‪ ،‬ﻭ ﻤﺤﻭ ﻅﻠﻤﺔ‬
‫ﺍﻟﻌﻨﺎﺩ ﺒﻨﻭﺭ ﺸﻤﺱ ﺍﻟﺭﺸﺎﺩ ‪ ،‬ﻭ ﻓﺘﺢ ﺍﺒﻭﺍﺏ ﺍﻟﺴﺩﺍﺩ‬
‫ﺒﺄﻴﺩﻯ ﻤﺩﺩ ﺍﻥ ﺍﷲ ﻟﻁﻴﻑ ﺒﺎﻟﻌﺒﺎﺩ ‪ ..‬ﺭﺏ ﺍﺴﺌﻠﻙ ﻓﻨﺎﺀ‬
‫ﺍﻴﻨﻴ‪‬ﺔ ﻭﺠﻭﺩﻱ ﻭ ﺒﻘﺎﺀ ﺃﻤﻨﻴ‪‬ﺔ ﺸﻬﻭﺩﻱ ﻭ ﻓﺭﺍﻕ ﺒﻴﻨﻴ‪‬ﺔ‬
‫ﺸﺎﻫﺩﻱ ﻭ ﻤﺸﻬﻭﺩﻱ ﺒﺠﻤﻊ ﻋﻴﻨﻴ‪‬ﺔ ﻤﻭﺠﻭﺩﻱ ﻟﻭﺠﻭﺩﻱ‬
‫‪ ..‬ﺴﻴﺩﻯ ﺴﻠﹼﻡ ﻋﺒﻭﺩﻴﺘﻲ ﺒﺤﻘﻙ ﻤﻥ ﻋﻤﻰ ﻋﻤﺎﺀ ﻭﻫﻡ‬
‫ﺭﺅﻴﺔ ﺍﻻﻏﻴﺎﺭ ‪ ،‬ﻭ ﺃﻟِﺤﻕ ﺒﻲ ﻜﻠﻤﺘﻙ ﺍﻟﺴﺎﺒﻘﺔ ﻟﻠﻤﺼﻁﻔﻴﻥ‬

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 ‫ﺍﻻﺨﻴﺎﺭ ‪ ..‬ﻭ ﺍﻏﻠﺏ ﻋﻠﻰ ﺍﻤﺭﻯ ﺒﺎﺨﺘﻴﺎﺭﻙ ﻓﻰ ﺍﻻﻁﻭﺍﺭ ﻭ‬
‫ﺍﻻﻭﻁﺎﺭ ‪ ..‬ﻭ ﺍﻨﺼﺭﻨﻰ ﺒﺎﻟﺘﻭﺤﻴﺩ ﻭ ﺍﻻﺴﺘﻭﺍﺀ ﻓﻰ‬
‫ﺍﻟﺤﺭﻜﺔ ﻭ ﺍﻻﺴﺘﻘﺭﺍﺭ ‪ ..‬ﺤﺒﻴﺒﻰ ﺍﺴﺌﻠﻙ ﺴﺭﻴﻊ‬
‫ﺍﻟﻭﺼﺎل ﻭ ﺒﺩﻴﻊ ﺍﻟﺠﻤﺎل ﻭ ﻤﻨﻴﻊ ﺍﻟﺠﻼل ﻭ ﺭﻓﻴﻊ ﺍﻟﻜﻤﺎل‬
‫ﻓﻰ ﻜل ﺤﺎل ﻭ ﻤﺂل ﻴﺎ ﻤﻥ ﻫﻭ ﻫﻭ ﻴﺎ ﻫﻭ ﻭ ﻤﻥ ﻟﻴﺱ ﺍﻻ‬
‫ﻫﻭ ‪ ..‬ﺍﺴﺌﻠﻙ ﺒﺎﻟﻐﻴﺏ ﺍﻻﻁﻠﺱ ﺒﺎﻟﻌﻴﻥ ﺍﻻﻗﺩﺱ ﻓﻰ ﺍﻟﻠﻴل‬
‫ﺇﺫﺍ ﻋﺴﻌﺱ ﻭ ﺍﻟﺼﺒﺢِ ﺍﺫﺍ ﺘﻨﻔﹼﺱ ﺇﻨﻪ ﻟﻘﻭل ﺭﺴﻭل ﻜﺭﻴﻡ‬
‫ﺫﻱ ﻗﻭﺓ ﻋﻨﺩ ﺫﻱ ﺍﻟﻌﺭﺵ ﻤﻜﻴﻥ ﻤﻁﺎﻉ ﺜﻡ‪ ‬ﺁﻤﻴﻥ ﺒﻠﺴﺎﻥ‬
‫ﻋﺭﺒﻰ ﻤﺒﻴﻥ ﻭ ﺍﻨﻪ ﻟﺘﻨﺯﻴل ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻥ ﺤﻜﻡ ﻤﺤﻜﻡِ‬
‫ﺍﻻﻤﺭ ﺒﺭﻭﺤﻪ ﺍﻟﻤﻜﻨﻭﻥ ﻓﻰ ﺼﻴﻎ ﺍﻟﺘﺒﻴﻴﻥ ﺒﺼﻨﻊ ﺍﻟﺘﻤﻜﻴﻥ‬
‫ﻭ ﺍﺴﺌﻠﻙ ﺍﻟﻠﻬﻡ ﺤﻤل ﺫﻟﻙ ﻟﺫﺍﺘﻲ ﻋﻠﻰ ﻴﺩ ﻨﺴﻴﻡ ﺤﻴﺎﺘﻰ‬
‫ﺒﺄﺭﻭﺍﺡ ﺘﺤﻴﺎﺘﻰ ﻓﻰ ﺼﻠﻭﺍﺘﻙ ﺍﻟﻁﻴﺒﺎﺕ ﻭ ﺘﺴﻠﻴﻤﺎﺘﻙ‬
‫ﺍﻟﺩﺍﺌﻤﺎﺕ ﻋﻠﻰ ﻭﺴﻴﻠﺔ ﺤﺼﻭل ﺍﻟﻤﻁﺎﻟﺏ ﻭ ﻭﺼﻠﺔ ﻭﺼﻭل‬
‫ﺍﻟﺤﺒﺎﺌﺏ ﻭ ﻋﻠﻰ ﻜل ﻤﻨﺴﻭﺏ ﺍﻟﻴﻪ ﻓﻰ ﻜل ﺍﻟﻤﺭﺍﺘﺏ ﺍﻟﻪ‬
‫ﺍﻟﺤﻕ ﺍﻟﻤﺒﻴﻥ ﻭ ﺍﺠﻌﻠﻨﺎ ﻤﻥ ﺨﻭﺍﺼ‪‬ﻬﻡ ﺍﻤﻴﻥ ‪ ،‬ﻭ ﺼﻠﻰ‬
‫ﺍﷲ ﻋﻠﻰ ﺴﻴﺩﻨﺎ ﻤﺤﻤﺩ ﻭ ﺁﻟﻪ ﻭ ﺼﺤﺒﻪ ﺍﺠﻤﻌﻴﻥ ‪..‬‬
‫ﺴﺒﺤﺎﻨﻙ ﺭﺒﻙ ﺭﺏ ﺍﻟﻌﺯﺓ ﻋﻤ‪‬ﺎ ﻴﺼﻔﻭﻥ ﻭ ﺴﻼﻡ ﻋﻠﻰ‬
‫ﺍﻟﻤﺭﺴﻠﻴﻥ ﻭ ﺍﻟﺤﻤﺩ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻥ ‪..‬‬

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 ‫ﻭ ﺍﻟﺤﻤﺩﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻥ ﻭ ﺍﻟﺼﻼﺓ ﻭ ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺨﺎﺘﻡ‬
‫ﺍﻟﻨﺒﻴﻴﻥ‬
‫ﺘﻤﺕ ﺃﻭﺭﺍﺩ ﺍﻷﻴﺎﻡ ﺍﻟﺴﺒﻌﺔ ﻭ ﺍﻟﻠﻴﺎﻟﻲ ﺍﻟﺴﺒﻌﺔ ﻟﻠﺸﻴﺦ‬
‫ﺍﻷﻜﺒﺭ ﻭ ﺍﻟﻜﺒﺭﻴﺕ ﺍﻷﺤﻤﺭ ﺍﻟﻘﻁﺏ ﺍﻟﺸﻬﻴﺭ ﻤﻭﻻﻨﺎ ﻤﺤﻲ‬
‫ﺍﻟﺩﻴﻥ ﺍﺒﻥ ﺍﻟﻌﺭﺒﻲ ﻗﺩﺱ ﺍﷲ ﺴﺭﻩ ﻭ ﻨﻭﺭ ﻀﺭﻴﺤﻪ ﻭ‬
‫ﻨﻔﻌﻨﺎ ﺒﻤﺩﺩﻩ ﻭ ﻋﻠﻭﻤﻪ ﺁﻤﻴﻥ‪..‬‬
‫ﻭ ﺍﻟﺤﻤﺩﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻥ‬

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