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Forty Enconters Arb PDF
Forty Enconters Arb PDF
Forty Enconters Arb PDF
ً
٤٠ﳎﻠﺴﺎ
ﰲ ﺻﺤﺒﺔ ﺍﳊﺒﻴﺐr
– –
ﺃﺳﺘﺎﺫ ﺍﻟﺘﻔﺴﻴﺮ ﻭﻋﻠﻮﻡ ﺍﻟﻘﺮ ﺁ ﻥ
ﺍﻟﻤﺸﺎﺭﻙ ﺑﺠﺎﻣﻌﺔ ﺍﻟﻤﻠﻚ ﺳﻌﻮﺩ
٢
٣
m
r ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺃﻛﺮﻣﻨﺎ ﺑﻤﺒﻌﺚ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ
£`tB ô‰s)s9 â :ﻣﻌﻠﲈ ﻭﻣﺮ ﱢﺑﻴﺎ ﻭﻣﻮﺟ ﹰﻬﺎ ﻭﻣﺮﺷﺪﹰﺍ ﻓﻘﺎﻝ ﻋﺰ ﻣﻦ ﻗﺎﺋﻞ
ﹰ
öNÍköŽn=tæ (#qè=÷Gtƒ ôMÎgÅ¡àÿRr& ô`ÏiB Zwqß™u‘ öNÍkŽÏù y]yèt/ øŒÎ) tûüÏZÏB÷sßJø9$# ’n?tã ª!$#
t•ÅzFy$# tPöqu‹ø9$#ur ©!$# (#qã_ö•tƒ tb%x. `yJÏj9 ×puZ|¡ym îouqó™é& «!$# ÉAqß™u‘ ’Îû öNä3s9
á #ZŽ•ÏVx. ©!$# t•x.sŒurﻭﻗﻮﻟﻪ ﺳﺒﺤﺎﻧﻪ $tBur çnrä‹ã‚sù ãAqß™§•9$# ãNä39s?#uä !$tBur â
٥
ﻝ
ﺍﻷﻭ
ﺲﻠ
ﹾ ﺍ
r
ﺗﺒﺎﺭﻙ ﹶﻭ ﹶﺗ ﹶﻌﺎﱃ ﺑﹺﺒﹶ ﹾﻌﺜﹺ ﹺﻪ ﺍﻟﻨﱠﺒﹺ ﱠﻲ ،r ﹶﻟ ﹶﻘﺪﹾ ﹶﺃﻛ ﹶﹾﺮ ﹶﻣﻨﺎ ﺍﷲ ﹶ
ﺎﻝ ﹶﺗ ﹶﻌﺎﱃ£`tB ô‰s)s9 â : ﺲ ﹺﺭ ﹶﺳﺎ ﹶﻟﺘﹺﻪ ﹶﻗ ﹶ
ﹶﻭ ﹶﻣ ﱠﻦ ﹶﻋ ﹶﻠﻴﹾﻨﹶﺎ ﺑﹺﺒﹸ ﹸﺰﻭ ﹺﻍ ﹶﺷ ﹾﻤ ﹺ
(#qè=÷Gtƒ ôMÎgÅ¡àÿRr& ô`ÏiB Zwqß™u‘ öNÍkŽÏù y]yèt/ øŒÎ) tûüÏZÏB÷sßJø9$# ’n?tã ª!$#
] á AûüÎ7•B 9@»n=|Ê ’Å"s9 ã@ö6s% `ÏB (#qçR%x. bÎ)urﺁﻝ ﻋﻤﺮﺍﻥ.[١٦٤ :
ﻮﻝ ﺍﷲﹺ rﹶﻋ ﹶﻠﻴﻨﹶﺎ ﹸﺣ ﹶﻘﻮ ﹰﻗﺎ ﻛﹶﺜﹺ ﹶﲑﺓﹰ ،ﹶﻳﻨﹾ ﹶﺒ ﹺﻐﻲﹶﻭﺇﹺ ﱠﻥ ﻟﹺﺮﺳ ﹺ
ﹶ ﹸ
ﻴﻌ ﹶﻬﺎ ﹶﺃﻭ ﺍﳊﺬﺭ ﹺﻣﻦ ﺗ ﹾﹶﻀﻴﹺ ﹺ ﹶﻋ ﹶﻠﻴﻨﹶﺎ ﹶﺃﺩ ﹸﺍﺅﻫﺎ ﻭ ﹺ
ﺎﻅ ﹶﻋ ﹶﻠ ﹾﻴ ﹶﻬﺎ ،ﹶﻭ ﹶ ﹸ ﹾﺍﳊ ﹶﻔ ﹸ ﹶ ﹶ ﹶ
٨
ﷲr ﻮﻝ ﺍ ﹺ ﹶﻭﺍﻟﺘ ﹾﱠﺼ ﹺﺪ ﹸﻳﻖ ﺑﹺ ﹺﺮﺳﺎ ﹶﻟﺘﹺ ﹺﻪ ،ﹶﻓﻤ ﹾﻦ ﹶﻟـﻢ ﹸﻳ ﹾﺆ ﹺﻣ ﹾﻦ ﺑﹺﺮﺳ ﹺ
ﹶ ﹸ ﹾ ﹶ ﹶ
ﲔ ﹶﻓ ﹸﻬ ﹶﻮ ﻛﹶﺎﻓﹺ ﹲﺮ ،ﹶﻭﺇﹺ ﹾﻥ ﺁ ﹶﻣ ﹶﻦ ﹺ
ﺍﳌﺮ ﹶﺳﻠﹺ ﹶ
ﹶﻭ ﹶﺃﻧﱠﻪ ﹶﺧﺎﺗ ﹸﹶﻢ ﹾﺍﻷﹶﻧﹾﺒﹺ ﹶﻴﺎﺀ ﹶﻭ ﹾ
ﻴﺎﺀ ﺍ ﱠﻟﺬﻳ ﹶﻦ ﹶﺟ ﹸﺎﺅﻭﺍ ﹶﻗ ﹾﺒ ﹶﻠ ﹸﻪ. ﺑﹺﺠ ﹺﻤﻴ ﹺﻊ ﺍ ﹾﻷﹶﻧﹾﺒﹺ ﹺ
ﹶ
ﺎﻹ ﹶﻳﲈ ﹺﻥﺎﺕ ﺍ ﱠﻟﺘﹺﻲ ﺗ ﹾﹶﺄ ﹸﻣ ﹸﺮ ﺑﹺ ﹺ ﺁﻥ ﻣ ﹺﲇﺀ ﺑﹺﺎﻵﻳ ﹺ
ﹶ ﹶﻭﺍ ﹾﻟ ﹸﻘ ﹾﺮ ﹸ ﹶ ﹲ
ﺍﻟﺸ ﱢﻚ ﹺﰲ ﹺﺭ ﹶﺳﺎ ﹶﻟﺘﹺﻪ ،ﹶﻓ ﹺﻤ ﹾﻦ ﹶﺫﻟﹺ ﹶﻚ ﻮﻝ ﺍﷲﹺ rﹶﻭﻋﹶﺪﹶ ﹺﻡ ﱠ ﺑﹺﺮﺳ ﹺ
ﹶ ﹸ
ﺎﱃ$uZø9t“Rr& ü“Ï%©!$# Í‘q‘Z9$#ur ¾Ï&Î!qß™u‘ur «!$$Î/ (#qãZÏB$t«sù â :
ﹶﻗ ﹾﻮ ﹸﻟﻪ ﹶﺗ ﹶﻌ ﹶ
] áﺍﻟﺘﻐﺎﺑﻦ.[٨ :
«!$$Î/ (#qãZtB#uä tûïÏ%©!$# šcqãYÏB÷sßJø9$# $yJ¯RÎ) â ﹶﻭ ﹶﻗ ﹶﺎﻝ:
٩
ﻳﲈﻥ ﺑﹺﺎﻟﻨﱠﺒﹺ ﹼﻲ ،rﹸﺛ ﱠﻢ ﹸﻫ ﹶﻮ ﹶﻻ ﺍﻹ ﹶ ﺍﻹ ﹶﻳﲈ ﹺﻥ ﺑﹺ ﹺﻪ ،ﹶﻓ ﹶﻤ ﹺﻦ ﺍ ﱠﺩ ﹶﻋﻰ ﹾ ﹺ
ﹾﹺ
ﹶﻳ ﹾﻤﺘﹶﺜﹺ ﹸﻞ ﹶﻟﻪ ﹶﺃ ﹾﻣ ﹰﺮﺍ ،ﹶﻭ ﹶﻻ ﹶﻳﻨﹾﺘﹶﻬﻲ ﹶﻋ ﹾﻦ ﹸﳏ ﹶ ﱠﺮ ﹴﻡ ﹶﳖﻰ ﺍﻟﻨﱠﺒﹺ ﱡﻲ rﹶﻋﻨﹾﻪ،
ﹶﺎﺫ ﹲﺏ ﹺﰲ ﹶﺩ ﹾﻋ ﹶﻮﻭ ﹶﻻ ﻳﺘﹾﺒﻊ ﺳﻨﱠ ﹰﺔ ﹺﻣﻦ ﺳﻨﹶﻨﹺ ﹺﻪ rﹶﻓﻬﻮ ﻛ ﹺ
ﹸﹶ ﹾ ﹸ ﹶ ﹶ ﹸ ﹸ
ﻳﲈﻥ ﹸﻫ ﹶﻮ ﹶﻣﺎ ﹶﻭ ﹶﻗ ﹶﺮ ﹺﰲ ﺍ ﹾﻟ ﹸﻘ ﹸﻠ ﹺ
ﻮﺏ ﹶﻭ ﹶﺻﺪﱠ ﹶﻗﺘﹾﻪ ﺍﻹ ﹶ ﺍﻹ ﹶﻳﲈ ﹺﻥ ،ﹶﻓﺈﹺ ﱠﻥ ﹾ ﹺ
ﹾﹺ
ﹾﺍﻷﹶ ﹾﻋ ﹶﲈ ﹸﻝ.
ﲪ ﹶﺘ ﹸﻪ ﹶﻻ ﹶﺗﻨ ﹸﹶﺎﻝ ﺇﹺﻻ ﹶﺃ ﹾﻫ ﹶﻞ
ﹶﻌﺎﱃ ﹶﺃ ﱠﻥ ﹶﺭ ﹶ
ﹶﻭ ﹶﻗﺪﹾ ﱠﺑﲔ ﺍﷲﹸ ﺗ ﹶ
]ﺍﻟﻨﺴﺎﺀ.[٦٥ :
١٢
ﹺ ﹶﻭ ﹺﻣ ﹾﻦ ﹸﺣ ﹸﻘ ﹺ
ﺐ ﳊ ﹼ ﻮﻕ ﺍﻟﻨﱠﺒﹺ ﱢﻲ rﹶﻋ ﹶﲆ ﹸﺃ ﱠﻣﺘﻪ :ﹶﳏ ﹶ ﱠﺒﺘﹸﻪ ﻛ ﱠﹸﻞ ﺍ ﹸ
ﹶﻭﺃﻛ ﹶﹾﻤ ﹶﻠ ﹸﻪ ﹶﻭ ﹶﺃ ﹾﻋ ﹶﻈ ﹶﻤ ﹸﻪ ،ﹶﻓ ﹶﻘﺪﹾ ﹶﻗ ﹶﺎﻝ " :rﹶﻻ ﹸﻳ ﹾﺆ ﹺﻣ ﹸﻦ ﹶﺃ ﹶﺣﺪﹸ ﹸﻛ ﹾﻢ
ﺐ ﺇﹺﻟﹶ ﹾﻴ ﹺﻪ ﹺﻣ ﹾﻦ ﹶﻭﻟﹶ ﹺﺪ ﹺﻩ ﹶﻭ ﹶﻭﺍﻟﹺ ﹺﺪ ﹺﻩ ﹶﻭﺍﻟﻨﱠ ﹺ
ﺎﺱ ﻮﻥ ﹶﺃ ﹶﺣ ﱠ
ﹶﺣﺘﱠﻰ ﹶﺃ ﹸﻛ ﹶ
ﲔ" ]ﻣﺘﻔﻖ ﻋﻠﻴﻪ[. ﹶﺃ ﹺ
ﲨﻌ ﹶ ﹾﹶ
ﹴ
ﻮﻝ ﺍﷲﹺ rﹶﻓ ﹶﻠ ﹾﻴ ﹶﺲ ﺐ ﹶﺭ ﹸﺳ ﹶ ﺄﻱ ﺇﹺﻧ ﹶﹾﺴﺎﻥ ﹶﻻ ﹸﳛ ﱡ ﹶﻓ ﱡ
ﹺ
ﲔ
ﺎﺵ ﹶﺑ ﹾ ﹶ ﲔ ﹶﻭ ﹶﻋ ﹶﺍﳌﺴ ﹺﻠ ﹺﻤ ﹶ ﹺ
ﺑﹺ ﹸﻤ ﹾﺆﻣ ﹴﻦ ،ﹶﻭﺇﹺ ﹾﻥ ﺗ ﹶﹶﺴ ﱠﻤﻰ ﺑﹺ ﹶﺄ ﹾﺳ ﹶﲈﺀ ﹾ
ﹶﻇ ﹶﻬ ﹶﺮﺍﻧﹺ ﹺﻴﻬ ﹾﻢ.
ﻮﻝ ﺍﷲﹺ r ﺍﳌﺆ ﹺﻣ ﹸﻦ ﹶﺭ ﹸﺳ ﹶ
ﺐ ﹾ ﹺ
ﺐ ﹶﺃ ﹾﻥ ﹸﳛ ﱠ ـﺤ ﱢﺃﻋ ﹶﻈ ﹸﻢ ﺍ ﹾﻟ ﹸ ﹶﻭ ﹾ
ﹶﺃ ﹾﻋ ﹶﻈ ﹶﻢ ﹺﻣ ﹾﻦ ﹶﳏﺒﱠﺘﹺ ﹺﻪ ﻟﹺﻨﹶ ﹾﻔ ﹺﺴ ﹺﻪ ،ﹶﻓ ﹶﻘﺪﹾ ﹶﻗ ﹶﺎﻝ ﹸﻋ ﹶﻤ ﹸﺮ ﹾﺑ ﹸﻦ ﺍﳋ ﱠﻄ ﹺ
ﺎﺏ
ﺐ ﺇﹺ ﱠﱄ ﹺﻣ ﹾﻦ ﻛ ﱢﹸﻞﹾﺖ ﹶﺃ ﹶﺣ ﱡﻮﻝ ﺍﷲﹺ! ﹶﻷﻧ ﹶ ﻮﻝ ﺍﷲﹺ :rﹶﻳﺎ ﹶﺭ ﹸﺳ ﹶ ﻟﹺﺮﺳ ﹺ
ﹶ ﹸ
١٣
ﱠﺎﱐ
ﺍﻟﺜ
ﺲﻠ
ﹾ ﺍ
r
ﻮﻕ ﺍﻟ ﱠﻨﺒﹺ ﱢﻲ r ﺍﳊ ﹺﺪ ﹸ
ﻳﺚ ﹶﻣ ﹾﻮ ﹸﺻﻮﻻﹰ ﹶﻋ ﹾﻦ ﹸﺣ ﹸﻘ ﹺ ﹶﻻ ﹶﺯ ﹶﺍﻝ ﹾ
ﹶﻋ ﹶﲆ ﹸﺃ ﱠﻣﺘﹺ ﹺﻪ:
:r ﺧﺎﻣﺴﺎ :ﻧﺸﺮ ﺩﻋﻮﺗﻪ
]ﻳﻮﺳﻒ.[١٠٨ :
ﹶﻓ ﹶﻌﲆ ﹾﺍﻷﹸ ﱠﻣ ﹺﺔ ﹶﺃ ﹾﻥ ﹶﺗﺘ ﹶﹶﻤ ﱠﺴ ﹶﻚ ﺑﹺ ﹶﻮﻇﹺﻴ ﹶﻔﺘﹺﻬﺎ ﺍ ﱠﻟﺘﹺﻲ ﹶﺃ ﹾﺧ ﹶﺮ ﹶﺟ ﹶﻬﺎ
ﺍﷲﹸ ﹺﻷﹶﺟﻠﹺﻬﺎ ،ﻭ ﹺﻫﻲ ﺍﻟﺪﱠ ﹾﻋﻮ ﹸﺓ ﻭﺍ ﹾﻟﺒﻼ ﹸﻍ ﻭﺍﻷﻣﺮ ﺑﹺﺎﳌﻌ ﹺ
ﺮﻭﻑ ﹶ ﹸ ﹾ ﹶ ﹶ ﹶ ﹶ ﹶ ﹾ
>p¨Bé& uŽö•yz öNçGZä. â ﱠﻬﻲ ﹶﻋ ﹺﻦ ﺍﳌﻨﹾﻜ ﹺﹶﺮ ،ﻛ ﹶﹶﲈ ﹶﻗ ﹶﺎﻝ ﹸﺳ ﹾﺒ ﹶﺤﺎ ﹶﻧ ﹸﻪ :
ﹶﻭﺍﻟﻨ ﹸ
&Ç`tã šcöqyg÷Ys?ur Å$rã•÷èyJø9$$Î/ tbrâ•ßDù's? Ĩ$¨Y=Ï9 ôMy_Ì•÷zé
]ﺍﻟﻔﺘﺢ.[٩ – ٨ :
ﹺ ﹺ
ﹶﻗ ﹶﺎﻝ ﺍ ﹾﺑ ﹸﻦ ﺳ ﹾﻌﺪﻱ " :ﹶﺃ ﹾﻱ ﹸﺗ ﹶﻌ ﱢﺰ ﹸﺭﻭﺍ ﱠ
ﺍﻟﺮ ﹸﺳ ﹶ
ﻮﻝ
ﲡ ﱡﻠﻮﻩ ،ﻭﺗﹶﻘﻮﻣﻮﺍ ﺑﹺﺤ ﹸﻘ ﹺ ﺃﻱ ﹸﺗ ﹶﻌ ﱢﻈﻤﻮﻩ ،ﹶﻭ ﹸ ﹺ
ﻮﻗﻪ ،ﻛﹶﲈ ﹶ ﹸ ﹸ ﹸ ﹶﻭﺗ ﹶﹸﻮ ﱢﻗ ﹸﺮﻭﻩ ،ﹾ
ﹶﺎﻧﺖ ﹶﻟﻪ ﺍﳌﻨﱠ ﹸﺔ ﺍ ﹾﻟ ﹶﻌﻈﹺﻴﻤ ﹸﺔ ﹺﰲ ﹺﺭ ﹶﻗﺎﺑﹺﻜ ﹾﹸﻢ" .
ﻛ ﹾ
ﺎﺏ ﺍﻟﻨﱠﺒﹺ ﱢﻲ rﹸﻳ ﹶﻌ ﱢﻈ ﹸﻤﻮﻧﻪ ﹶﻭ ﹸﻳﻮ ﱢﻗ ﹸﺮﻭ ﹶﻧ ﹸﻪ
ﹶﺎﻥ ﹶﺃ ﹾﺻ ﹶﺤ ﹸ
ﹶﻭ ﹶﻗﺪﹾ ﻛ ﹶ
ﹸﻭ ﹸﳚﹺ ﱡﻠﻮﻧﹶﻪ ﺇﹺ ﹾﺟ ﹶﻼﻻﹰ ﹶﻋﻈﹺ ﹰﻴﲈ ،ﹶﻓ ﹶﻘﺪﹾ ﻛ ﹶ
ﹶﺎﻥ ﺇﹺ ﹶﺫﺍ ﺗﹶﻜ ﱠﻠﻢ ﹶﺃ ﹾﻃ ﹶﺮ ﹸﻗﻮﺍ ﹶﻟ ﹸﻪ
١٨
ﺣﺘﱠﻰ ﻛﹶﺄﻧﱠﲈ ﹶﻋ ﹶﲆ ﺭ ﹸﺅ ﹺ
ﻭﺳ ﹺﻬ ﹸﻢ ﺍﻟ ﱠﻄ ﹾ ﹸﲑ .ﹶﻭ ﹶﻟـﲈ ﻧ ﹶﹶﺰ ﹶﻝ ﹶﻗ ﹾﻮ ﹸﻟ ﹸﻪ ﺗﹶﻌﺎﱃ: ﹸ ﹶ
ÏNöq|¹ s-öqsù öNä3s?ºuqô¹r& (#þqãèsùö•s? Ÿw (#qãZtB#uä tûïÏ%©!$# $pkš‰r'¯»tƒ â
]ﺍﳌﺠﺎﺩﻟﺔ.[٢٢ :
ﻮﺍﻻﺗﹺﻪ :ﹸﻣ ﹶ
ﻮﺍﻻ ﹸﺓ ﹶﺃ ﹾﺻ ﹶﺤﺎﺑﹺﻪ ﹶﻭﳏﺒﱠﺘﹸﻬﻢ، ﹶﻭ ﹺﻣ ﹾﻦ ﹸﻣ ﹶ
٢١
ﻒ ﻛﹶﻠﹺ ﹶﻤ ﹴﺔ؛ ﹶﺗ ﹾﻌﻈﹺ ﹰﻴﲈ ﻟﹺ ﹸﺴﻨ ﹺﱠﺔ ﺍﻟﻨﱠﺒﹺ ﱢﻲ rﹶﻭ ﹶﻣ ﹶﻌﺎ ﹶﺩﺍ ﹰﺓ ﹺﻷﻋﹾﺪﹶ ﹺﺍﺋﻬﺎ.
ﻧﹺ ﹾﺼ ﹸ
٢٣
ﱠﺎﻟﺚ
ﺍﻟﺜ
ﺲﻠ
ﹾ ﺍ
r
ﹺ ﹶﻗﺎﻝ ﹾ ﹺ
ﺍﻹﻣﺎ ﹸﻡ ﺍ ﹾﺑ ﹸﻦ ﺍﻟ ﹶﻘ ﱢﻴ ﹺﻢ ﹶﺭ ﹶ
ﲪ ﹸﻪ ﺍﷲﹸ:
ﹺ ﹺ
ﰊ ،ﹶﻭﺍ ﹾﻋ ﹶﺘﻤﺪﹶﺑﹺ ﹶﺸﻬﺎ ﹶﺩﺓ ﺍ ﹾﺑ ﹺﻦ ﹸﻋ ﹶﻤ ﹶﺮ ،ﹶﻭ ﹶﺻﺎ ﹶﻡ ﹶﻣ ﱠﺮ ﹰﺓ ﺑﹺ ﹶﺸ ﹶﻬﺎ ﹶﺩﺓ ﹶﺃ ﹾﻋﺮﺍ ﱟ
ﺍﻟﺸ ﹶﻬﺎ ﹶﺩ ﹺﺓ ،ﹶﻓﺈﹺ ﹾﻥ ﹶﻛﺎﻥﳘﺎ ،ﹶﻭ ﹶﻟـﻢ ﹸﻳ ﹶﻜ ﱢﻠ ﹾﻔ ﹸﻬﲈ ﹶﻟ ﹾﻔ ﹶﻆ ﱠ ﹺ
ﹶﻋﲆ ﹶﺧ ﹶ ﹺﱪ ﹶ
ﺍﺣ ﹺﺪ ،ﹶﻭﺇﹺ ﹾﻥ ﺨ ﹺﱪ ﺍ ﹾﻟﻮ ﹺ
ﺎﻥ ﺑﹺ ﹶ ﹶ ﹶ ﻣﻀ ﹶ ﹶﺫﻟﹺ ﹶﻚ ﺇﹺ ﹾﺧ ﹶﺒ ﹰﺎﺭﺍ ﹶﻓ ﹶﻘ ﹺﺪ ﺍ ﹾﻛﺘﹶ ﹶﻔﻰ ﹺﰲ ﹶﺭ ﹶ
ﺍﻟﺸ ﹶﻬﺎ ﹶﺩ ﹺﺓ ،ﹶﻓﺈﹺ ﹾﻥ
ﻔﻆ ﱠﺍﻟﺸﺎﻫﺪﹶ ﹶﻟ ﹶ ﹶﻛﺎﻥ ﹶﺷﻬﺎ ﹶﺩ ﹰﺓ ،ﹶﻓ ﹶﻠ ﹾﻢ ﹸﻳﻜ ﱢﻠﻒ ﱠ
ﲔ ﺷﻌﺒﺎﻥ ﹶﺛﻼﺛﹺ ﹶﹶ ﹶﻟـ ﹾﻢ ﹶﺗ ﹸﻜ ﹾﻦ ﹸﺭﺅﻳ ﹲﺔ ﻭﻻ ﹶﺷﻬﺎﺩ ﹲﺓ ،ﹶﺃ ﹾﻛ ﹶﻤﻞ ﹺﻋﺪﱠ ﺓ
ﹶﻳﻮ ﹰﻣﺎ.
ﻭﻥ ﹶﻣﻨﹾ ﹶﻈ ﹺﺮ ﹺﻩ –
ﲔ – ﹸﺩ ﹶﺎﻥ ﺇﹺ ﹶﺫﺍ ﹶﺣﺎﻝ ﹶﻟﻴﻠ ﹶﺔ ﺍﻟﺜﱠﻼﺛﹺ ﹶ ﹶﻭ ﹶﻛ ﹶ
ﺎﻥ ﹶﺛﻼﺛﹺﲔ ﹶﻳﻮ ﹰﻣﺎ ،ﹸﺛ ﱠﻢ
ﻤﻞ ﹺﻋﺪﱠ ﹶﺓ ﹶﺷ ﹾﻌ ﹶﺒ ﹶ
ﻴﻢ ﹶﺃ ﹾﻭ ﹶﺳﺤﺎﺑ ﹲﺔ ،ﹶﺃ ﹾﻛ ﹶ
ﹶﻏ ﹲ
ﹶﺻﺎ ﹶﻡ.
ﺍﻟﻌﻴﺪﹶ ﹺﻣ ﹶﻦ ﺍ ﹾﻟ ﹶﻐ ﹺﺪ ﹺﰲ ﹶﻭ ﹾﻗﺘﹺﻬﺎ.
ﺼﲇ ﹺ ﹺ ﹺ
ﺑﹺﺎﻟﻔ ﹾﻄﺮ ،ﹶﻭ ﹸﻳ ﹼ ﹶ
٣١
ﺍﺑﻊ
ﺍﻟﺮ
ﺲﻠ
ﹾ ﺍ
r
ﹺ ﹶﻗ ﹶﺎﻝ ﹾ ﹺ
ﲪ ﹸﻪ ﺍﷲﹸ: ﺍﻹﻣﺎ ﹸﻡ ﺍ ﹾﺑ ﹸﻦ ﺍﻟ ﹶﻘ ﱢﻴ ﹺﻢ ﹶﺭ ﹶ
ﹺ ﹺ
ﺘﺴ ﱠﺤ ﹸﺮ،ﳛﺾ ﹶﻋﻠﻴﻪ ،ﹶﻭ ﹶﻳ ﹶ ﻄﺮ ،ﹶﻭ ﱡ ﹶﻭ ﹶﻛﺎﻥ rﹸﻳ ﹶﻌ ﱢﺠ ﹸﻞ ﺍﻟﻔ ﹶ
ﺐ ﹺﰲ ﹶﺗ ﹾﺄ ﹺﺧ ﹺﲑ ﹺﻩ.
ﺆﺧ ﹸﺮﻩ ،ﹶﻭ ﹸﻳﺮ ﱢﻏ ﹸ ﺍﻟﺴ ﹺ
ﺤﻮﺭ ،ﹶﻭ ﹸﻳ ﱢ ﳛ ﱡﺚ ﹶﻋﲆ ﱡ ﹶﻭ ﹶ ﹸ
ﻌﲆ ﺎﻥ ﹶﳛ ﱡﺾ ﹶﻋﲆ ﺍﻟ ﹺﻔ ﹾﻄ ﹺﺮ ﺑﹺﺎﻟﺘﱠ ﹾﻤ ﹺﺮ ،ﹶﻓﺈﹺ ﹾﻥ ﹶﱂ ﹶﳚﹺﺪﹾ ﹶﻓ ﹶ ﹶﻭ ﹶﻛ ﹶ
ﲈﻝ ﹶﺷ ﹶﻔ ﹶﻘﺘﹺﻪ ﹶﻋﲆ ﹸﺃﻣﺘﹺﻪ ،ﻭ ﹸﻧ ﹺ
ﺼﺤ ﹺﻬ ﹾﻢ، ﱠ ﹶ ﺍﻟـﲈ ﹺﺀ ،ﹶﻫﺬﺍ ﹺﻣ ﹾﻦ ﹶﻛ ﹺ
ﹶ
ﻤﻌﺪﹶ ﹺﺓ
ﺍﻟﴚﺀ ﺍﳊ ﹾﻠﻮ ﻣﻊ ﹸﺧﻠﻮ ﺍﻟـ ﹺ
ﱢ
ﹺ
ﹶﻓﺈﹺ ﱠﻥ ﺇﹺﻋ ﹶﻄﺎﺀ ﺍﻟ ﱠﻄﺒﹺﻴﻌﺔ ﱠ ﹶ ﹸ ﹶ ﹶ
ﹶﺃ ﹾﺩ ﹶﻋﻰ ﺇﹺﱃ ﹶﻗ ﹸﺒﻮﻟﹺﻪ ،ﹶﻭﺍ ﹾﻧﺘﹺﻔﺎ ﹺﻉ ﺍﻟ ﹸﻘ ﹶﻮ ﺑﹺ ﹺﻪ ،ﹶﻭ ﹶﻻ ﹺﺳ ﱠﻴﲈ ﺍﻟ ﹸﻘ ﱠﻮ ﹸﺓ
ﺎﴏ ﹸﺓ ،ﹶﻓ ﱠﺈﳖﺎ ﹶﺗ ﹾﻘ ﹶﻮ ﺑﹺ ﹺﻪ.
ﺍﻟﺒ ﹺ
ﹶ
٣٢
ﴪ ﺑﹺ ﹶﺄ ﱠﻧ ﹸﻪ ﹶﻗﺪﹾ ﹶﺃ ﹾﻓ ﹶﻄﺮ ﹸﺣ ﹾﻜ ﹰﲈ ،ﹶﻭﺇﹺ ﹾﻥ ﹶﻟـ ﹾﻢ ﹶﻳﻨ ﹺﹾﻮ ﹺﻩ ،ﹶﻭﺑﹺ ﹶﺄ ﱠﻧﻪ
ﹶﻭ ﹸﻓ ﱢ ﹶ
ﹶﻗﺪﹾ ﺩ ﹶﺧ ﹶﻞ ﻭ ﹸ ﹺ
ﺒﺢ ﹶﻭ ﹶﺃ ﹾﻣ ﹶﺴﻰ.ﻗﺖ ﻓ ﹾﻄ ﹺﺮﻩ ،ﹶﻛ ﹶﺄ ﹾﺻ ﹶ ﹶ ﹶ
r
ﻮﻝ ﺍﷲﹺ rﹺﰲ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ
ﺎﻥ ،ﹶﻓ ﹶﺼﺎ ﹶﻡ ﹶﻭ ﹶﺃ ﹾﻓ ﹶﻄﺮ، ﹶﻭ ﹶﺳﺎ ﹶﻓ ﹶﺮ ﹶﺭ ﹸﺳ ﹸ
ﲔ ﹾﺍﻷﹶ ﹾﻣ ﹶﺮ ﹾﻳ ﹺﻦ.
ﺍﻟﺼ ﹶﺤﺎﺑ ﹶﺔ ﹶﺑ ﹾ ﹶ
ﺧﲑ ﱠﹶﻭ ﱠ
ﺍﳋﺎﻣﺲ
ﺲﻠ
ﹾ ﺍ
r
ﻭ ﹶﻛ ﹶ ﹺ
ﺐﺎﻥ ﻣ ﹾﻦ ﹶﻫﺪﹾ ﹶﻳﻪ rﹶﺃ ﹾﻥ ﹸﻳﺪﹾ ﹺﺭ ﹶﻛ ﹸﻪ ﺍ ﹾﻟ ﹶﻔ ﹾﺠ ﹸﺮ ﹶﻭ ﹸﻫ ﹶﻮ ﹸﺟﻨﹸ ﹲ ﹶ
ﺍﻥ –ﹺﻣﻦ ﹶﺃﻫﻠﹺﻪ ،ﹶﻓﻴ ﹾﻐﺘﹶ ﹺﺴ ﹸﻞ ﺑﻌﺪﹶ ﺍ ﹾﻟ ﹶﻔﺠ ﹺﺮ – ﹶﺃﻱ ﺑﻌﺪﹶ ﺍﻷ ﹶﺫ ﹺ
ﹾ ﹶﹾ ﹾ ﹶﹾ ﹶ ﹾ ﹾ
ﹶﻭ ﹶﻳﺼﻮ ﹸﻡ.
ﻠﺼﺎﺋﹺ ﹺﻢ ﺇﹺ ﹶﺫﺍ ﹶﻛ ﹶ
ﺎﻥ ﹶﻻ ﹶﻳ ﹾﻤ ﹺﻠ ﹸﻚ ﹶﻧ ﹾﻔ ﹶﺴ ﹸﻪ. ﹺ ﹺ
) (١ﹶﻛ ﹺﺮ ﹶﻩ ﹶﺃ ﹾﻫ ﹸﻞ ﺍ ﹾﻟﻌ ﹾﻠ ﹺﻢ ﺍ ﹾﻟ ﹸﻘ ﹾﺒ ﹶﻠ ﹶﺔ ﻟ ﱠ
٤٠
r
ﺎﺀ ﹶﻋ ﱠﻤ ﹾﻦ ﹶﺃ ﹶﻛ ﹶﻞ ﺎﻁ ﺍ ﹾﻟ ﹶﻘﻀ ﹺ ﺎﻥ ﹺﻣ ﹾﻦ ﹶﻫﺪﹾ ﻳﹺﻪ rﺇﹺ ﹾﺳ ﹶﻘ ﹸ ﹶﻭ ﹶﻛ ﹶ
ﹶ
ﺎﺳﻴﹰﺎ ،ﹶﻭ ﹶﺃ ﱠﻥ ﺍﷲﹶ ﹸﺳﺒﹾ ﹶﺤﺎ ﹶﻧ ﹸﻪ ﹸﻫ ﹶﻮ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺃ ﹾﻃ ﹶﻌ ﹶﻤ ﹸﻪ ﴍﺏ ﹶﻧ ﹺ
ﹶﻭ ﹶ ﹺ ﹶ
ﺎﻑ ﺇﹺ ﹶﻟ ﹾﻴ ﹺﻪ،
ﺍﻟﴩ ﹸﺏ ﹸﻳ ﹶﻀ ﹸ ﹶﻭ ﹶﺳ ﹶﻘﺎ ﹸﻩ ،ﹶﻓ ﹶﻠ ﹾﻴ ﹶﺲ ﹶﻫ ﹶﺬﺍ ﹾﺍﻷﹶ ﹾﻛ ﹸﻞ ﹶﻭ ﱡ ﹾ
ﹶﻓﻴﹸ ﹾﻔﻄﹺ ﹸﺮ ﺑﹺ ﹺﻪ ،ﹶﻓﺈﹺ ﱠﻧﲈ ﹸﻳ ﹾﻔﻄﹺ ﹸﺮ ﺑﹺ ﹶﲈ ﹶﻓ ﹶﻌ ﹶﻠ ﹸﻪ ،ﹶﻭ ﹶﻫ ﹶﺬﺍ ﺑﹺ ﹶﻤﻨﹾ ﹺﺰ ﹶﻟ ﹺﺔ ﹶﺃ ﹾﻛﻠﹺﻪ
ﻴﻒ ﺑﹺ ﹺﻔ ﹾﻌ ﹺﻞ ﺍﻟﻨﱠﺎﺋﹺ ﹺﻢ ،ﹶﻭ ﹶﻻ ﺑﹺ ﹺﻔ ﹾﻌ ﹺﻞ ﴍﺑﹺﻪ ﹺﰲ ﹶﻧ ﹾﻮ ﹺﻣﻪ ،ﺇﹺ ﹾﺫ ﹶﻻ ﹶﺗ ﹾﻜﻠﹺ ﹶ ﹶﻭ ﹸ ﹾ
ﺎﳼ. ﺍﻟﻨﱠ ﹺ
٤١
r
ﹶ
ﻣﻀﺎﻥ ﺍﺧ ﹶﺮ ﹺﻣ ﹾﻦ ﹶﺭ
ﻒ ﺍ ﹾﻟﻌ ﹾﴩ ﹶﺍﻷﹶﻭ ﹺ
ﹶ
ﹺ
ﺎﻥ rﹶﻳ ﹾﻌﺘﹶﻜ ﹸ ﹶ ﹶ ﹶﻛ ﹶ
ﻋﺰ ﹶﻭ ﹶﺟ ﱠﻞ ،ﹶﻭ ﹶﺗﺮ ﹶﻛ ﹸﻪ ﻣﺮ ﹰﺓ ﹶﻓ ﹶﻘ ﹶﻀﺎ ﹸﻩ ﹺﰲ ﹶﺷ ﱠﻮ ﹴ
ﺍﻝ. ﹶﺣﺘﱠﻰ ﹶﺗ ﹶﻮ ﱠﻓﺎ ﹸﻩ ﺍﷲﹸ ﱠ
ﹶ ﹶﱠ
٤٣
ﳜ ﹸﻠﻮ ﻓﹺ ﹺﻴﻪ
ﺍﳌﺴ ﹺﺠ ﹺﺪ ﹶ ﹾ ﹺ ﹴ
ﺏ ﹶﻟ ﹸﻪ ﹺﰲ ﹾ ﺎﻥ ﻳ ﹾﺄ ﹸﻣ ﹸﺮ ﺑﹺﺨﺒﹶﺎﺀ ،ﹶﻓﻴﹸ ﹾ ﹶ
ﴬ ﹸ -ﹶﻭ ﹶﻛ ﹶ
ﺑﹺﺮ ﱢﺑﻪ ﱠ
ﻋﺰ ﱠ
ﻭﺟﻞ.
ﺍﻻ ﹾﻋﺘﹺ ﹶ
ﻜﺎﻑ ﹶﺻ ﱠﲆ ﺍ ﹾﻟ ﹶﻔ ﹾﺠ ﹶﺮ ﹸﺛ ﱠﻢ ﹶﺩ ﹶﺧ ﹶﻠ ﹸﻪ. ﺎﻥ ﺇﹺ ﹶﺫﺍ ﹶﺃﺭﺍﺩ ﹺ
ﹶ ﹶ -ﹶﻭ ﹶﻛ ﹶ
ﺖ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ،
ﳜ ﹺﺮﺝ ﺭ ﹾﺃﺳﻪ ﹺﻣﻦ ﺍﳌﺴ ﹺﺠ ﹺﺪ ﺇﹺ ﹶﱃ ﺑﻴ ﹺ
ﹶﹾ -ﹶﻭ ﹶﻛﺎﻥ ﹸ ﹾ ﹸ ﹶ ﹶ ﹸ ﹶ ﹾ
٤٥
ﹶﻭ ﹶﻻ ﹶﻏ ﹾ ﹺﲑ ﹶﻫﺎ.
ﺑﺎﳌﺮ ﹺ
ﻳﺾ ﹶﻭ ﹸﻫ ﹶﻮ ﹶﻋ ﹶﲆ ﺎﺟﺘﹺﻪ ﹶﻣ ﱠﺮ ﹺ ﳊ ﹶ -ﹶﻭ ﹶﻛﺎ ﹶﻥ ﺇﹺ ﹶﺫﺍ ﹶﺧ ﹶﺮ ﹶﺝ ﹶ
ﹶﻃ ﹺﺮ ﹺﻳﻘﻪ ،ﹶﻓ ﹶﻼ ﹸﻳ ﹶﻌ ﱢﺮ ﹸﺝ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ ﹶﻭ ﹶﻻ ﹶﻳ ﹾﺴ ﹶﺄ ﹸﻝ ﹶﻋﻨﹾ ﹸﻪ.
٤٦
ﺱ
ﺎﺩ
ﺍﻟﺴ
ﺲﻠ
ﹾ ﺍ
r
: r ﻧﺴﺒﻪ
ﺎﺳ ﹺﻢ ،ﹸﳏ ﹶ ﱠﻤﺪﹸ ﹾﺑ ﹸﻦ ﹶﻋﺒﹾ ﹺﺪﺍﷲﹺ ﹾﺑ ﹺﻦ ﹶﻋﺒﹾ ﹺﺪ ﻫﻮ ﹶﺃﺑﻮ ﺍ ﹾﻟ ﹶﻘ ﹺ
ﹸ ﹸ
ﺏ ﴢ ﹾﺑ ﹺﻦ ﻛﹺ ﹶﻼ ﹺ ﹺ ﹺ ﹺ
ﺐ ﹾﺑ ﹺﻦ ﹶﻫﺎﺷ ﹺﻢ ﹾﺑ ﹺﻦ ﹶﻋ ﹾﺒﺪ ﹶﻣﻨﹶﺎﻑ ﹾﺑ ﹺﻦ ﹸﻗ ﱢﹶ ﺍ ﹾﻟـ ﹸﻤ ﱠﻄﻠﹺ ﹺ
ﺐ ﹾﺑ ﹺﻦ ﻓﹺ ﹾﻬ ﹺﺮ ﹾﺑ ﹺﻦ ﹶﻣﺎﻟﹺ ﹺﻚ
ﺐ ﹾﺑ ﹺﻦ ﹶﻟﺆ ﹶﻱ ﹾﺑ ﹺﻦ ﹶﻏﺎﻟﹺ ﹺ ﹾﺑ ﹺﻦ ﹸﻣ ﱠﺮ ﹶﺓ ﹾﺑ ﹺﻦ ﹶﻛ ﹾﻌ ﹺ
ﹺ
ﴬ ﹾﺑ ﹺﻦ ﻛﻨﹶﺎ ﹶﻧ ﹶﺔ ﹾﺑ ﹺﻦ ﹸﺧ ﹶﺰ ﹾﻳ ﹶﻤ ﹶﺔ ﹾﺑ ﹺﻦ ﹸﻣﺪﹾ ﹺﺭ ﹶﻛ ﹶﺔ ﹾﺑ ﹺﻦ ﺇﹺ ﹾﻟ ﹶﻴ ﹶ
ﺎﺱ ﹾﺑ ﹺﻦ ﹾﺑ ﹺﻦ ﺍﻟﻨﱠ ﹾ ﹺ
:r ﺃﹶﺳﻤﺎﺅﻩ
ﲪ ﹺﺔ" ﹺ ﹺ ﹺ
ﺎﴍ ،ﹶﻭ ﹶﻧﺒﹺ ﱡﻲ ﺍﻟﺘﱠ ﹾﻮ ﹶﺑﺔ ،ﹶﻭ ﹶﻧﺒﹺ ﹼﻲ ﱠ
ﺍﻟﺮ ﹾ ﹶ ﹶﻭﺍﻟـ ﹸﻤ ﹶﻘ ﱢﻔﻲ ،ﹶﻭﺍﻟﹾـﺤ ﹸ
]ﺭﻭﺍﻩ ﻣﺴﻠﻢ[.
ﺍﳌﺼ ﹶﻄ ﹶﻔﻰ ﹺﻣ ﹾﻦ ﻴﻞ ﹶﻓﺈﹺ ﱠﻧ ﹸﻪ rﹾ ﺎﺝ ﺇﹺﱃ ﹶﺩﻟﹺ ﹴ ﳛﺘﹶ ﹸ
ﹺ
ﹶﻭ ﹶﻫ ﹶﺬﺍ ﳑ ﱠﺎ ﹶﻻ ﹶ ﹾ
ﻑ ﺍ ﹾﻟ ﹶﻌ ﹶﺮ ﹺ
ﺏ ﹶﻧ ﹶﺴ ﹰﺒﺎ، ﴍ ﹸﺶ ،ﹶﻓ ﹸﻬﻮ ﹶﺃ ﹶﹾ ﺎﺷ ﹴﻢ ﹶﻭ ﹸﺳ ﹶﻼ ﹶﻟ ﹺﺔ ﹸﻗ ﹶﺮ ﹾﻳ ﹴ
ﺑﻨﹺﻲ ﻫ ﹺ
ﹶ ﹶ
ﺐ ﺍ ﹾﻟﺒﹺ ﹶﻼ ﹺﺩ ﺇﹺ ﹶﱃ ﺍﷲﹺ ﹶﺗ ﹶﻌ ﹶﺎﱃ .ﹶﻗ ﹶﺎﻝ ﹺ ﹺ ﹺ
ﹶﻭ ﹸﻫ ﹶﻮ ﻣ ﹾﻦ ﹶﻣ ﱠﻜ ﹶﺔ ﺍ ﱠﻟﺘﻲ ﻫ ﹶﻲ ﹶﺃ ﹶﺣ ﱡ
ﹶﺗ ﹶﻌ ﹶﺎﱃ. á çmtGs9$y™Í‘ ã@yèøgs† ß]ø‹ym ãNn=ôãr& ª!$# â :
ﺎﻥ – ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹶﻗﺒﹾﻞ ﺇﹺ ﹾﺳﻼ ﹺﹶﻣ ﹺﻪ– ﺍﻋ ﹶﱰﻑ ﹶﺃ ﹸﺑﻮ ﹸﺳ ﹾﻔﻴﹶ ﹶ ﹶﻭ ﹶﻗ ﹺﺪ ﹾ
ﴍﻓﹺﻪ ﹶﻭ ﹶﺫﻟﻚ ﹺﺣﻴﻨﹶﲈ ﹶﺳ ﹶﺄ ﹶﻟ ﹸﻪ ﹺﻫ ﹶﺮ ﹾﻗ ﹸﻞ ﺐ ﺍﻟﻨﱠﺒﹺ ﱢﻲ rﹶﻭ ﹶ ﹶ ﺑﹺ ﹸﻌ ﹸﻠ ﱢﻮ ﹶﻧ ﹶﺴ ﹺ
ﺐ .ﹶﻓ ﹶﻘﺎﻝ ﺎﻥ :ﹸﻫ ﹶﻮ ﻓﹺﻴﻨﺎ ﹸﺫ ﹾﻭ ﹶﻧ ﹶﺴ ﹴﹶﻋ ﹾﻦ ﹶﻧ ﹶﺴﺒﹺﻪ ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﺃ ﹸﺑﻮ ﹸﺳ ﹾﻔﻴﹶ ﹶ
٥٠
ﺍﺻﻄﹶ ﹶﻔﻰ ﹺﻣ ﹾﻦ ﹶﻭﻟﹶ ﹺﺪ ﺟﻞ ﹾ ﹶﻭ ﹶﻗﺎﻝ " :rﺇﹺ ﱠﻥ ﺍﷲﹶ ﹶﻋ ﱠﺰ ﹶﻭ ﱠ
ﻴﻞ ﻛﹺ ﹶﻨﺎ ﹶﻧ ﹶﺔ،
ﺍﺻﻄﹶ ﹶﻔﻰ ﹺﻣ ﹾﻦ ﹶﺑﻨ ﹺﻲ ﺇﹺ ﹾﺳ ﹶﲈ ﹺﻋ ﹶ ﻴﻢ ﺇﹺ ﹾﺳ ﹶﲈ ﹺﻋ ﹶ
ﻴﻞ ،ﹶﻭ ﹾ
ﹺ
ﺇﹺ ﹾﺑﺮﺍﻫ ﹶ
ﺶﺍﺻﻄﹶ ﹶﻔﻰ ﹺﻣ ﹾﻦ ﹸﻗ ﹶﺮ ﹾﻳ ﹴ ﹺ ﹺ ﹺ
ﺍﺻﻄﹶ ﹶﻔﻰ ﻣ ﹾﻦ ﹶﺑﻨﻲ ﻛﻨﹶﺎ ﹶﻧ ﹶﺔ ﹸﻗ ﹶﺮ ﹾﻳ ﹰﺸﺎ ،ﹶﻭ ﹾ ﹶﻭ ﹾ
ﺎﺷ ﹴﻢ" ]ﺭﻭﺍﻩ ﻣﺴﻠﻢ[. ﺎﺷ ﹴﻢ ،ﻭﺍﺻﻄﹶ ﹶﻔ ﹺﺎﲏ ﹺﻣﻦ ﺑﻨ ﹺﻲ ﻫ ﹺ ﺑﻨ ﹺﻲ ﻫ ﹺ
ﹾ ﹶ ﹶ ﹶ ﹾ ﹶ ﹶ
ﺎﻛ ﹶﺮ ﹶﻋ ﹺﻦ ﺍ ﹾﻟ ﹶﻜ ﹾﻠﺒﹺ ﱢﻲ ﹶﺭ ﹺ ﹶ
ﲪ ﹸﻪ ﻭﺭﻭ ﺍﺑﻦ ﺳﻌ ﹴﺪ ﻭﺍﺑﻦ ﹶﻋﺴ ﹺ
ﹾ ﹸ ﹶ ﹾ ﹶ ﹾ ﹸ ﹶ ﹶﹶ
ﲬﺴ ﹺﲈﺋ ﹶﺔ ﹸﺃﻡ ،ﹶﻓﲈ ﻭﺟﺪﹾ ﹸ ﹺ ﹺ
ﻴﻬﻦ
ﺕﻓ ﱠ ﱟ ﹶ ﹶ ﹶ ﺍﷲﹸ ﹶﻗ ﹶﺎﻝ :ﹶﻛﺘﹶﺒﹾ ﹸﺖ ﻟﻠﻨﱠﺒﹺ ﱢﻲ rﹶ ﹾ ﹶ
ﺍﳉﺎﻫﻠﹺ ﱠﻴ ﹺﺔ.
ﹺﺳ ﹶﻔﺎﺣﺎ ،ﻭ ﹶﻻ ﹶﺷﻴﺌﹰﺎ ﹺﻣﻦ ﹶﺃﻣ ﹺﺮ ﹺ
ﹾ ﹾ ﹾ ﹰ ﹶ
ﺍﺕ ﻭﺟﺪﱠ ﹺ
ﲬﺴﲈﺋ ﹶﺔ ﹸﺃﻡ" :ﻳﺮﻳﺪﹸ ﺍﳉﺪﱠ ﹺ
ﺍﺕ ﹶ ﹶ ﱟ ﹸ ﹶﻗ ﹾﻮ ﹸﻟﻪ " :ﹾ ﹸ
ﺍﺕ ﹺﻣ ﹾﻦ ﹺﻗﺒﹶﻞ ﺃﺑﹺﻴﻪ ﹶﻭ ﹸﺃ ﱢﻣﻪ.
ﺍﳉﺪﱠ ﹺ
ﺑﻊ
ﺎ ﹺ
ﺍﻟﺴ
ﻠﺲ
ﹾ ﺍ
r
ﺎﻟﺼﺪﹾ ﹺﻕ ﹺ ﹺ
ﹾﺍﺷﺘ ﹺﹸﻬﺮ ﺍﻟﻨﱠﺒﹺ ﱡﻲ rﹶﻗ ﹶﺒﻞ ﺍ ﹾﻟﺒﹶﻌﺜﹶﺔ ﹺﰲ ﹶﻗ ﹾﻮﻣﻪ ﺑﹺ ﱢ
ﹺ ﹶﻭ ﹾﺍﻷﹶ ﹶﻣﺎ ﹶﻧ ﹺﺔ ،ﹶﻭ ﹶﻛﺎﻥ ﹸﻳ ﹾﻌ ﹶﺮ ﹸ
ﺐ ﹶﻻ ﻴﻨﻬﻢ ﺑﹺ ﹾﺎﻷﹶﻣﲔ ،ﹶﻭ ﹸﻫﻮ ﹶﻟ ﹶﻘ ﹲﻑ ﹶﺑ ﹸ
ﺪﻕ ﹶﻭ ﹾﺍﻷﹶ ﹶﻣﺎ ﹶﻧ ﹺﺔ ﺍﻟﺼ ﹺﻳﺘﱠﺼﻒ ﺑﹺﻪ ﺇﹺ ﱠﻻ ﹶﻣ ﹾﻦ ﹶﺑ ﹶﻠ ﹶﻎ ﺍﻟ ﹶﻐﺎ ﹶﻳ ﹶﺔ ﹺﰲ ﱢ
ﹺ
ﳋ ﹾ ﹺﲑ. ﹺ ﹺ
ﹶﻭ ﹶﻏ ﹾ ﹺﲑﳘﺎ ﻣ ﹾﻦ ﺧ ﹶﺼﺎﻝ ﺍ ﹶ
ﹺ
ﺬﺏ ﳛ ﹶﻚ! ﹶﻭﺍﷲﹺ ﺇﹺ ﱠﻥ ﹸﳏ ﹶ ﱠﻤﺪﹰ ﺍ ﹶﻟ ﹶﺼﺎﺩ ﹲﻕ ،ﹶﻭ ﹶﻣﺎ ﹶﻛ ﹶ ﹶﻗ ﹶﺎﻝ ﹶﻟ ﹸﻪ :ﹶﻭ ﹾ ﹶ
ﻠﻮ ﹺﺍﺀ
ﴢ ﺑﹺﺎ ﱢﻟ ﹶ ﹸﳏ ﹶ ﱠﻤﺪﹲ ﹶﻗ ﱡﻂ ،ﹶﻭ ﹶﻟﻜﹺ ﹾﻦ ﺇﹺ ﹶﺫﺍ ﹶﺫ ﹾ
ﻫﺒﺖ ﹶﺑﻨﹸﻮ ﹸﻗ ﹶ ﹼ
ﻮﻥ ﻟﹺ ﹶﺴﺎﺋﹺﺮ ﺍﳊﺠﺎ ﹶﺑ ﹺﺔ ﹶﻭﺍﻟﻨﱡ ﹸﺒ ﱠﻮ ﹺﺓ ،ﹶﻓ ﹶﲈﺫﺍ ﹶﻳ ﹸﻜ ﹸ ﹺ
ﺍﻟﺴ ﹶﻘﺎ ﹶﻳﺔ ،ﹶﻭ ﹶ ﹶﻭ ﱢ
ﹸﻗ ﹶﺮ ﹾﻳ ﹴ
ﺶ؟!
ﲔﺍﳌﴩﻛﹺ ﹶ
ﺖ ﹾﹺ ﺇﹺ ﱠﻥ ﹺﺻﺪﹾ ﹶﻕ ﺍﻟﻨﱠﺒﹺﻲ rﻭ ﹶﺃﻣﺎﻧﺘﹶﻪ ﹶﻗﺪﹾ ﺟﻌ ﹶﻠ ﹺ
ﹶ ﱢ ﹶ ﹶ
ﻮﻥ ﹺﰲ ﺍﳊ ﹾﻜ ﹺﻢ ﹶﻋ ﹶﻠﻴ ﹺﻪ ،ﹶﻓﻤﺮ ﹰﺓ ﻳ ﹸﻘﻮ ﹸﻟﻮﻥ :ﺳ ﹺ
ﺎﺣ ﹲﺮ ﹶﻳﺘﹶﺨ ﱠﺒ ﹸﻄ ﹶ
ﹶ ﹶﱠ ﹶ ﹾ ﹸ
ﻮﻟﻮﻥ ﹶﻛ ﹺ ﻮﻟﻮﻥ ﹶﺷ ﹺ
ﺎﻋ ﹲﺮ ،ﹶﻭ ﹶﻣ ﱠﺮ ﹰﺓ ﹸﻳﻘ ﹶ ﺍﺏ ،ﹶﻭ ﹶﻣ ﱠﺮ ﹰﺓ ﻳ ﹸﻘ ﹶ
ﺎﻫ ﹲﻦ، ﹶﻛ ﱠﺬ ﹲ
ﻮﻥ ،ﹶﻭ ﹶﻛﺎﻧﻮﺍ ﹶﻳﺘﹶ ﹶﻼ ﹶﻭ ﹸﻣﻮﻥ ﹺﰲ ﹶﺫﻟﹺﻚ،ﻮﻟﻮﻥ ﹶﳎ ﹾﻨﹸ ﹲ
ﻭ ﹶﻣ ﱠﺮ ﹰﺓ ﻳ ﹸﻘ ﹶ
٥٩
ﹺ ﹺ
ﺷﺄﻧ ﹸﻜﻢ ،ﹶﻓﺈﹺ ﱠﻧﻪ – ﻭﺍﷲﹺ – ﹶﻟ ﹶﻘﺪﹾ ﹶﻧ ﹶﺰ ﹶﻝ ﺑﹺ ﹸﻜ ﹾﻢ ﹶﺃ ﹾﻣ ﹲﺮ ﹶﻋﻈ ﹲ
ﻴﻢ.
ﹾﺍﻷﹶﻣﺎ ﹶﻧ ﹺ
ﺎﺕ ﺇﹺ ﹶﱃ ﺃﻫﻠﹺﻬﺎ. ﹶ
ﹺ ﹺ
ﺍﻟﻨﺒﻲ rﹶﻭ ﹶﺃ ﱠﺩ ﹶﺍﻫﺎ
ﲢﻤ ﹶﻠﻬﺎ ﱡﺇﹺ ﱠﻥ ﹶﺃ ﹾﻋ ﹶﻈﻢ ﺍﻷﹶ ﹶﻣﺎ ﹶﻧﺎﺕ ﺍ ﱠﻟﺘﻲ ﱠ
ﺎﻟﺔ ﺍ ﱠﻟﺘﹺﻲﹶﺃﺣﺴﻦ ﹾﺍﻷﹶﺩ ﹺﺍﺀ ﻭﺃﻛﻤ ﹶﻠﻪ ﹺﻫﻲ ﺃﻣﺎﻧ ﹸﺔ ﺍﻟﻮﺣ ﹺﻲ ﻭﺍﻟﺮﺳ ﹺ
ﹶ ﹾ ﹶ ﱢ ﹶ ﹶ ﹶ ﹾ ﹶ
ﹶﻛ ﱠﻠ ﹶﻔﻪ ﺍﷲﹸ ﹶﺗﻌ ﹶﺎﱃ ﺑﹺﺘﹶﺒﻠﹺ ﹺ
ﻴﻐﻬﺎ ﻟﻠﻨﱠ ﹺ
ﺍﻟﺮ ﹶﺳ ﹶ
ﺎﻟﺔ ﺎﺱ ،ﹶﻓﺒ ﱠﻠ ﹶﻎ ﱡ
ﺍﻟﻨﺒﻲ rﱢ ﹶ ﹸ
ﹺ
ﺎﻫﺪﹶﺃ ﹾﻋ ﹶﻈﻢ ﺍﻟﺒﹶﻼ ﹺﻍ ،ﹶﻭ ﹶﺃ ﱠﺩ ﺍﻷ ﹶﻣﺎ ﹶﻧ ﹶﺔ ﺃ ﹾﻋ ﹶﻈ ﹶﻢ ﺍﻷﹶﺩﺍﺀ ،ﹶﻭ ﹶﺟ ﹶ
ﻴﻒ ﻭﺍﻟﺴ ﹺ
ﻨﺎﻥ، ﺎﻥ ،ﻭﺍﻟﺴ ﹺ ﹶﺃ ﹾﻋﺪﹶ ﺍﺀ ﺍﷲﹺ ﹶﺗﻌﺎﱃ ﺑﺎﳊﺠ ﹺﺔ ﻭﺍﻟﺒﻴ ﹺ
ﱢ ﹶ ﱠ ﹶﹶ ﹸ ﱠ
ﻨﲔ، ﹶﻓ ﹶﻔﺘﺢ ﺍﷲﹸ ﺑﹺﻪ ﺍﻟ ﹸﻔﺘﻮﺡ ،ﻭﴍﺡ ﻟﺪ ﹾﻋﻮﺗﹺﻪ ﺻﺪﻭﺭ ﹺ
ﺍﳌﺆﻣ ﹶ ﹶ ﹸ ﹶ ﹶ ﹶ ﹶ ﹶ
ﻋﻠﺖ
ﹾ ﻭﺁﺯ ﹸﺭﻭ ﹸﻩ ،ﹶﺣﺘﱠﻰ ﴫﻭ ﹸﻩ ﹶ ﹶﻓﺂ ﹶﻣﻨﹸﻮﺍ ﺑﹺﻪ ﹶﻭ ﹶﺻﺪﱠ ﹸﻗﻮ ﹸﻩ ﻭ ﹶﻧ ﹸ
ﺍﻹﺳﻼ ﹸﻡ ﹺﰲ ﹶﻣ ﹶﺸ ﹺﺎﺭﻕ ﹾﺍﻷﹶ ﹾﺭ ﹺ ﴩ ﹾﹺ ﹺ ﹺ ﹺ
ﺽ ﹶﻛﻠﻤ ﹸﺔ ﺍﻟﺘﱠ ﹾﻮﺣﻴﺪ ،ﻭﺍ ﹾﻧﺘﹶ ﹶ
ﻴﺖ ﹶﻣﺪﹶ ﹴﺭ ﻭﻻ ﹶﻭ ﹶﺑ ﹴﺮ ﺇﹺ ﱠﻻ ﹶﺃﺩﺧ ﹶﻠﻪ ﺍﷲﹸﹶﻭ ﹶﻣ ﹶﻐ ﹺﺎﺭ ﹺ ﹶﲠﺎ ،ﹶﻓ ﹶﻠ ﹾﻢ ﹶﻳ ﹾﺒ ﹶﻖ ﹶﺑ ﹸ
٦٢
ﻦ
ﱠﺎﻣ
ﺍﻟﺜ
ﻠﺲ
ﹾ ﺍ
ﹶﻭ ﹸﺭ ﹺﻭﻱ ﹶﻋ ﹺﻦ ﱡ
ﺍﻟﺴﺪﱢ ﱢﻱ ﹶﻧ ﹾﺤ ﹸﻮﻩ.
ﺍﻫ ﹾﻴ ﹶﻢ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ
ﻭ ﹶﻗ ﹶﺎﻝ ﺳﺒﺤﺎ ﹶﻧﻪ ﻭ ﹶﺗﻌ ﹶﺎﱃ ﺣﺎﻛﹺﻴﺎ ﹶﻋﻦ ﺇﹺﺑﺮ ﹺ
ﹶ ﹰ ﹾ ﹾﹶ ﹸ ﹾ ﹶ ﹶ ﹶ ﹶ
öNÍköŽn=tæ (#qè=÷Gtƒ öNåk÷]ÏiB Zwqß™u‘ öNÎg‹Ïù ô]yèö/$#ur $uZ-/u‘ â ﺍﻟﺴﻼ ﹸﻡ:
ﱠ
ﻮﺭﺍ ﹶﻣ ﹾﺸ ﹸﻬ ﹰ
ﻮﺭﺍ ﺎﺱ ﹶﻣ ﹾﺬ ﹸﻛ ﹰﺰﻝ ﹺﺫ ﹾﻛ ﹸﺮﻩ rﹺﰲ ﺍﻟﻨﱠ ﹺ ﹶﻭﱂ ﹶﻳ ﹾ
ﴎﺍﺋﹺ ﹶﻴﻞ ﹺ ﹺ ﹺ ﺳﺎﺋﹺﺮﺍ ،ﺣﺘﱠﻰ ﹶﺃ ﹾﻓﺼﺢ ﺑﹺ ﹺ
ﺎﺳﻤﻪ ﹶﺧﺎ ﹶﺗ ﹸﻢ ﹶﺃ ﹾﻧﺒﹺﻴﺎﺀ ﹶﺑﻨﻲ ﺇ ﹾ ﹶ ﹾ ﹶ ﹶ ﹰ ﹶ
ﺍﻟﺴ ﹶﻼ ﹸﻡ ،ﹶﺣ ﹾﻴ ﹸﺚ ﹶﻗﺎ ﹶﻡ ﹺﰲ ﹺ
ﻴﺴﻰ ﺍ ﹾﺑ ﹸﻦ ﹶﻣ ﹾﺮ ﹶﻳ ﹶﻢ ﹶﻋ ﹶﻠ ﹾﻴﻪ ﱠ
ﹶﻧ ﹶﺴ ﹰﺒﺎ ﹶﻭ ﹸﻫ ﹶﻮ ﻋ ﹶ
/ä3ø‹s9Î) «!$# ãAqß™u‘ ’ÎoTÎ) â ﴎﺍﺋﹺ ﹶﻴﻞ ﹶﺧﻄﹺﻴ ﹰﺒﺎ ﹶﻭ ﹶﻗ ﹶﺎﻝ: ﹺ
ﹶﺑﻨﻲ ﺇﹺ ﹶﹾ
’ÎAù'tƒ 5Aqß™t•Î/ #MŽÅe³t6ãBur Ïp1u‘öq-G9$# z`ÏB £“y‰tƒ tû÷üt/ $yJÏj9 $]%Ïd‰|Á•B
. "ﹶﻣ ﹾﺮﻳﻢ
(١ )
.[١٥٧ :]ﺍﻷﻋﺮﺍﻑ
ﹺ
ﻴﺖ ﹶﻋ ﹾﺒﺪﹶ ﺍﷲﹺ ﹾﺑ ﹶﻦ ﹶﻭ ﹶﻋ ﹾﻦ ﹶﻋ ﹶﻄﺎﺀ ﹾﺑ ﹺﻦ ﹶﻳ ﹶﺴ ﹴﺎﺭ ﹶﻗ ﹶﺎﻝ :ﹶﻟ ﹺﻘ ﹸ
ﱪ ﹺﲏ ﹶﻋ ﹾﻦ ﹺﺻ ﹶﻔ ﹺﺔ ﺎﺹ tﹶﻓ ﹸﻘ ﹾﻠ ﹸﺖ :ﹶﺃ ﹾﺧ ﹺ ﹾ ﹶﻋ ﹾﻤ ﹺﺮﻭ ﹾﺑ ﹺﻦ ﺍﻟ ﹶﻌ ﹺ
ﲔ ،ﹶﺃ ﹾﻧ ﹶﺖ ﹶﻋﺒﹾ ﹺﺪﻱ ] á #\•ƒÉ‹tRurﺍﻷﺣﺰﺍﺏ ،[٤٥ :ﹶﻭ ﹺﺣ ﹾﺮ ﹰﺯﺍ ﻟﻸ ﱢﻣﻴﱢ ﹶ
ﻴﻆ، ﻭﺭﺳﻮﱄ ،ﺳﻤﻴﺘﹸ ﹶﻚ ﺍﳌﺘﹶﻮ ﱢﻛ ﹶﻞ ،ﹶﻟﻴﺲ ﺑﹺ ﹶﻔ ﱟﻆ ،ﻭ ﹶﻻ ﹶﻏﻠﹺ ﹴ
ﹶ ﹾ ﹶ ﹶ ﹶ ﱠ ﹶﹶ ﹸ
ﹺ ﹺ
ﺍﻟﺴﻴﺌ ﹶﺔ،ﺑﺎﻟﺴ ﱢﻴﺌﹶﺔ ﱠ ﳚ ﹺﺰﻱ ﱠ ﺎﺏ ﹺﰲ ﹾﺍﻷﹶ ﹾﺳ ﹶﻮﺍﻕ ،ﹶﻭ ﹶﻻ ﹸ ﹾ ﺨ ﹴ ﹶﻭ ﹶﻻ ﹶﺻ ﹼ
ﻴﻢ ﺑﹺ ﹺﻪ ﺍﳌ ﱠﻠ ﹶﺔ ﹺ ﹺ ﹺ
ﹶﻭﻟﻜ ﹾﻦ ﹶﻳﻌ ﹸﻔﻮ ﹶﻭﻳ ﹾﻐﻔﺮ ،ﻭ ﹶﻟ ﹾﻦ ﹶﻳ ﹾﻘﺒﹺ ﹶﻀ ﹸﻪ ﺍﷲﹸ ﹶﺣﺘﱠﻰ ﹸﻳﻘ ﹶ
ﺍﻟ ﹶﻌ ﹾﻮ ﹶﺟﺎ ﹶﺀ؛ ﺑﹺ ﹶﺄ ﹾﻥ ﹶﻳ ﹸﻘﻮ ﹸﻟﻮﺍ :ﹶﻻ ﺇﻟ ﹶﻪ ﺇﹺ ﹼﻻ ﺍﷲﹸ ،ﹶﻓﻴﹶ ﹾﻔﺘﹶ ﹸﺢ ﺑﹺﻪ ﹶﺃ ﹾﻋﻴﻨﹰﺎ
٦٩
ﹸﻋ ﹾﻤﻴﹰﺎ ،ﹶﻭﺁﺫﺍﻧﹰﺎ ﹸﺻﲈ ،ﹶﻭ ﹸﻗ ﹸﻠﻮ ﹰﺑﺎ ﹸﻏ ﹾﻠ ﹰﻔﺎ] .ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ[.
ﻊ
ﺎﺳ
ﺍﻟﺘ
ﻠﺲ
ﹾ ﺍ
ﲪ ﹰﺔ" ]ﺭﻭﺍﻩ ﻣﺴﻠﻢ[. ﹶﻭ ﹶﻗ ﹶﺎﻝ ﺍﻟﻨﱢﺒﹺ ﱡﻲ " :rﺇﹺ ﱠﻧﲈ ﹸﺑ ﹺﻌﺜﹾ ﹸ
ﺖ ﹶﺭ ﹾ ﹶ
ﺍﳌﺆ ﹺﻣ ﹶﻦ
ﺖ ﹾ ﹶﻓ ﹶﻜﺎ ﹶﻧ ﹾﺖ ﺭ ﹾﲪﺘﹸﻪ rﺭ ﹾﲪ ﹰﺔ ﹶﻋﺎﻣ ﹰﺔ ﹶﺷ ﹺﻤ ﹶﻠ ﹺ
ﱠ ﹶ ﹶ
ﳼ ،t ﹺ ﹴ ﹺ
ﹶﻭﺍﻟ ﹶﻜﺎﻓ ﹶﺮ ،ﹶﻓ ﹶﻬﺎ ﹸﻫ ﹶﻮ ﺍﻟ ﱠﻄ ﹶﻔ ﹾﻴ ﹸﻞ ﹾﺑ ﹸﻦ ﹶﻋ ﹾﻤﺮﻭ ﺍﻟﺪﱠ ﹾﻭ ﱡ
٧٢
ﴬ ﹸﺑﻮ ﹸﻩ ﺍﻻ ﹾﺳﺘﹺ ﹾﻬ ﹶﺰ ﹺﺍﺀ ،ﹶﻭ ﹸﻳ ﹾﻐ ﹸﺮﻭﺍ ﺑﹺﻪ ﹸﺳ ﹶﻔ ﹶﻬﺎ ﹶﺀ ﹸﻫ ﹾﻢ ،ﹶﻓ ﹶﻴ ﹾ ﹺ
ﻭ ﹺ
ﹶ
ﺎﳊ ﹶﺠ ﹶﺎﺭ ﹺﺓ ﹶﺣﺘﱠﻰ ﹶﻳ ﹺﺴ ﹶﻴﻞ ﺍﻟﺪﱠ ﹸﻡ ﹺﻣ ﹾﻦ ﹶﻋ ﹺﻘﺒﹶﻴﹾ ﹺﻪ .r
ﺑﹺ ﹺ
ﺖ ﹶﺭ ﹾﺃ ﹺﳼ ،ﹶﻓﺈﹺ ﹶﺫﺍ ﹶﺃ ﹶﻧﺎ ﺐ ،ﹶﻓ ﹶﺮﻓ ﹾﻌ ﹸ ﹶﺃ ﹾﺳﺘﹶ ﹺﻔ ﹾﻖ ﺇ ﹺﻻ ﺑﹺ ﹶﻘ ﹾﺮ ﹺﻥ ﺍﻟﺜﱠ ﹶﻌﺎﻟﹺ ﹺ
ﻳﻞ ،ﹶﻓﻨﹶﺎ ﹶﺩ ﹺﺍﲏ ﺎﺑﺔ ﹶﻗﺪﹾ ﹶﺃ ﹶﻇ ﱠﻠﺘﹾﻨ ﹺﻲ ،ﹶﻓﻨﻈﹶ ﹾﺮ ﹸﺕ ﹶﻓﺈﹺ ﹶﺫﺍ ﻓ ﹺ ﹶﻴﻬﺎ ﹺﺟ ﹾﱪ ﹸ ﺑﹺﺴﺤ ﹴ
ﹶ ﹶ
ﹶﻓ ﹶﻘ ﹶﺎﻝ :ﺇ ﹺ ﱠﻥ ﺍﷲﹶ ﹶﻋ ﱠﺰ ﹶﻭ ﹶﺟ ﱠﻞ ﹶﻗﺪﹾ ﹶﺳ ﹺﻤ ﹶﻊ ﹶﻗ ﹾﻮ ﹶﻝ ﹶﻗ ﹾﻮ ﹺﻣﻚ ﻟﹶﻚ ﹶﻭ ﹶﻣﺎ
ﺎﻝ؛ ﻟﹺﺘﹶﺄﹾ ﹸﻣ ﹶﺮ ﹸﻩ ﺑ ﹺ ﹶﲈ
ﺍﳉﺒﹶ ﹺ
ﻚ ﹺ ﻚ ﹶﻣ ﹶﻠ ﹶ ﻌﺚ ﺇﹺﻟﹶ ﹾﻴ ﹶ
ﻚ ،ﹶﻭ ﹶﻗﺪﹾ ﹶﺑ ﹶ ﹶﺭ ﱡﺩﻭﺍ ﹶﻋ ﹶﻠﻴﹾ ﹶ
ﳏ ﱠﻤﺪ! ﺎﻝ ﹶﻓ ﹶﻘ ﹶﺎﻝ :ﹶﻳﺎ ﹸ ﹶﺍﳉ ﹶﺒ ﹺﻚ ﹺ ﻴﻬ ﹾﻢ .ﹶﻗ ﹶﺎﻝ :ﹶﻓﻨﹶﺎ ﹶﺩ ﹺﺍﲏ ﹶﻣ ﹶﻠ ﹸﺖ ﻓﹺ ﹺ ﹺﺷﺌﹾ ﹶ
ﺇﹺ ﱠﻥ ﺍﷲﹶ ﹶﻗﺪﹾ ﹶﺳ ﹺﻤ ﹶﻊ ﹶﻗ ﹾﻮ ﹶﻝ ﹶﻗ ﹾﻮ ﹺﻣﻚ ﻟﹶﻚ ،ﹶﻭ ﹶﻣﺎ ﹶﺭ ﱡﺩﻭﺍ ﹶﻋ ﹶﻠ ﹾﻴ ﹶ
ﻚ ،ﹶﻭ ﹶﺃ ﹶﻧﺎ
ﻚ ﻟﹺﺘﹶﺄﹾ ﹸﻣ ﹶﺮ ﹺﲏ ﺑﹺﺄﹶ ﹾﻣ ﹺﺮﻙ ﹶﻓﲈ ﺎﻝ ،ﹶﻭ ﹶﻗﺪﹾ ﹶﺑ ﹶﻌﺜﹶﻨ ﹺﻲ ﺍﷲﹸ ﺇﹺﻟﹶ ﹾﻴ ﹶ
ﺍﳉ ﹶﺒ ﹺ
ﻚ ﹺﹶﻣ ﹶﻠ ﹸ
ﲔ" .ﹶﻓ ﹶﻘ ﹶﺎﻝ ﺌﺖ ﹶﺃ ﹾﻥ ﹸﺃ ﹾﻃﺒ ﹺﻖ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻬﻢ ﹾﺍﻷ ﹶﺧﹾ ﹶﺸﺒﹶ ﹾ ﹺﺖ؟ ﺇ ﹺ ﹾﻥ ﹺﺷ ﹶ
ﹺﺷﺌﹾ ﹶ
ﳜ ﹺﺮ ﹶﺝ ﺍﷲﹸ ﹺﻣ ﹾﻦ ﺃﹶ ﹾﺻ ﹶﻼ ﹺﲠﹺ ﹾﻢ ﻮﻝ ﺍﷲﹺ " :rﹶﺑ ﹾﻞ ﹶﺃ ﹾﺭ ﹸﺟﻮ ﹶﺃ ﹾﻥ ﹸ ﹾ ﹶﺭ ﹸﺳ ﹸ
ﴩ ﹸﻙ ﺑ ﹺ ﹺﻪ ﹶﺷ ﹾﻴﺌﹰﺎ"
ﻳﻚ ﻟﹶ ﹸﻪ ،ﹶﻭ ﹶﻻ ﹸﻳ ﹾ ﹺ
ﴍ ﹶ ﹶﻣ ﹾﻦ ﹶﻳ ﹾﻌﺒﹸﺪﹸ ﺍﷲﹶ ﹶﻭ ﹾﺣﺪﹶ ﹸﻩ ﹶﻻ ﹶ ﹺ
٧٥
]ﻣﺘﻔﻖ ﻋﻠﻴﻪ[.
ﲪ ﹸﺔ ﺍﻟﻨﱠﺒ ﹺﻮﻳ ﹸﺔ ﺍ ﱠﻟﺘﹺﻲ ﺟﻌ ﹶﻠ ﹺ
ﺖ ﺍﻟﻨﱠﺒﹺ ﱠﻲ rﹶﻳﻨﹾ ﹶﺴﻰ ﹶ ﺍﻟﺮ ﹾ ﹶ ﹶ ﱠ ﺇﹺ ﱠﳖﺎ ﱠ
ﹺﹺ ﹺ ﹺ
ﴪ ،ﹶﻭ ﹸﻓﺆﺍ ﹶﺩﻩ ﺍﳌ ﹾﻜ ﹸﻠﻮ ﹶﻡ، ﺍﺣﻪ ﺍ ﱠﻟﺘﻲ ﹶﺗﺴ ﹸﻴﻞ ،ﹶﻭﻗ ﹾﻠﺒﹶﻪ ﺍﳌﻨﹾﻜ ﹶ ﹺﺟ ﹶﺮ ﹶ
ﺍﳋﲑ ﹺﳍ ﹺ ﹾﹺ ﻳﺼ ﹺ ﹺ
ﺆﻻﺀ ﺍﻟﻨﱠ ﹺ
ﺎﺱ ﺎﻝ ﹶﻭ ﹶﻻ ﹶﻳﺘﺬ ﱠﻛﺮ ﺳ ﹶﻮ ﺇﹺ ﹶ
ﻭﺇﹺ ﹾﺧﺮﺍﺟﻬﻢ ﹺﻣﻦ ﺍﻟ ﱡﻈ ﹸﻠﲈ ﹺ
ﺕ ﺇﹺ ﹶﱃ ﺍﻟﻨﱡﻮﺭ ﹶﻭ ﹺﻫﺪﹶ ﺍﻳﺘﹶ ﹸﻬ ﹾﻢ ﺇﹺ ﹶﱃ ﹶ ﹶ ﹶ ﹶ ﹸ ﹾ ﹶ
ﺍﳌﺴﺘﹶ ﹺﻘﻴ ﹺﻢ. ﹺ
ﺍﻟﴫﺍﻁ ﹾ
ﱢ ﹶ
ﻭﻳ ﹾﻔﺘﹶﺢ ﺍﻟﻨﱠﺒﹺﻲ rﻣ ﱠﻜ ﹶﺔ ،ﻭﻳﺪﹾ ﹸﺧ ﹸﻠﻬﺎ ﹺﰲ ﹶﻋ ﹾﴩ ﹺﺓ ﹺ
ﺁﻻﻑ ﹶ ﹶ ﱡ ﹶ ﹸ
ﻭﺟ ﱠﻞ ﹺﰲ ﹺﺭ ﹶﻗﺎﺏ ﹶﻣ ﹾﻦ ﺁ ﹶﺫ ﹾﻭﻩ ﹺ
ﹸﻣ ﹶﻘﺎﺗ ﹴﻞ ،ﹶﻭ ﹸﳛ ﱢﻜ ﹸﻤﻪ ﺍﷲﹸ ﹶﻋ ﱠﺰ ﹶ
ﻠﺪ ﹺﻩ،
ﻭ ﹶﻃﺮﺩﻭﻩ ﻭ ﹶﺗﺂﻣﺮﻭﺍ ﹶﻋ ﹶﲆ ﹶﻗﺘﹾﻠﹺﻪ ،ﻭ ﹶﺃ ﹾﺧﺮﺟﻮﻩ ﹺﻣﻦ ﺑ ﹺ
ﹶ ﹶ ﹶ ﹸ ﹶ ﹸ ﹶ ﹶﹸ
ﻮﻫ ﹾﻢ ﹺﰲ ﹺﺩﻳﻨﹺ ﹺﻬ ﹾﻢ.
ﹶﻭ ﹶﻗﺘ ﹸﻠﻮﺍ ﹶﺃ ﹾﺻ ﹶﺤﺎ ﹶﺑﻪ ﹶﻭ ﹶﻓﺘﻨﹸ ﹸ
٧٦
ﺮ
ﺎﺷ
ﺍﻟﻌ
ﺲﻠ
ﹾ ﺍ
ﹶﺃ ﹾﻃ ﹶﻌ ﹶﻤﺘﹾ ﹶﻬﺎ ﹶﻭ ﹶﺳ ﹶﻘ ﹾﺘ ﹶﻬﺎ ﺇﹺ ﹾﺫ ﹶﺣ ﹶﺒ ﹶﺴﺘﹾ ﹶﻬﺎ ،ﹶﻭ ﹶﻻ ﹺﻫ ﹶﻲ ﹶﺗ ﹶﺮ ﹶﻛﺘﹾ ﹶﻬﺎ ﹶﺗ ﹾﺄ ﹸﻛ ﹸﻞ
ﺽ" ]ﻣﺘﻔﻖ ﻋﻠﻴﻪ[. ﺎﺵ ﹾﺍﻷﹶ ﹾﺭ ﹺ ﹺﻣ ﹾﻦ ﺧﹶ ﹶﺸ ﹺ
ﹺ ﹺ ﹺ
ﻴﻢ ﹶﺃ ﹾﺻ ﹶﺤﺎﺑﹺﻪ ﱢ
ﺍﻟﺮ ﹾﻓ ﹶﻖ ﹶﻭﺍﻟﻨﱠﺒﹺ ﱡﻲ rﹶﻳ ﹾﻘﺼﺪﹸ ﹺﲠ ﹶﺬﺍ ﹶﺗﻌﻠ ﹶ
ﺍﻹﺣﺴ ﹺ
ﺎﻥ ﺇﹺ ﹶﻟ ﹾﻴﻪ ،ﹶﻭ ﹸﻳ ﱢ ﹸ ﹺ
ﺍﳊﻴﻮ ﹶ
ﺍﻥ ﺒﲔ ﹶﳍ ﹾﻢ ﹶﺃ ﱠﻥ ﹶﻗ ﹶﺘﻞ ﹶ ﺎﳊﻴﻮﺍﻥ ﹶﻭ ﹾ ﹺ ﹾ ﹶ
ﺑﹺ ﹶ
ﺐ ﹺﰲ ﹶﻗﺘﹾﻠﹺﻪ ﹸﻳﻤﻜﹺ ﹸﻦ ﹶﺃ ﹾﻥ ﹺ ﹺ
ﹶﻏ ﹾ ﹺﲑ ﺍﳌ ﹶﺄ ﹾﺫﻭﻥ ﹺﰲ ﻗﺘﹾﻠﻪ ،ﹶﺃ ﹾﻭ ﺍﻟﺘﱠﺴﺒﱡ ﹶ
ﻮﻝ ﺍﻟﻨﱠ ﹺﺎﺭ ﻭ ﹺ
ﺍﻟﻌﻴﺎ ﹸﺫ ﺑﹺﺎﷲﹺ ،ﹶﻭ ﹶﻫ ﹶﺬﺍ ﹶﺃ ﹾﻣ ﹲﺮ ﹶﻻ ﻮﻥ ﺳﺒ ﹰﺒﺎ ﹺﰲ ﹸﺩ ﹸﺧ ﹺ
ﹶ ﹶﻳ ﹸﻜ ﹶ ﹶ
ﹺ ﹺ ﹶﺗ ﹾﻌ ﹺﺮ ﹸﻓﻪ ﺍﻟ ﹶﻘﻮﺍﻧﹺ ﹸ
ﺍﻟﻮ ﹾﺿﻌﻴﱠ ﹸﺔ ﺍ ﱠﻟﺘﻲ ﳛ ﹸﻜ ﹸﻢ ﹺﲠﺎ ﺍﻟﻨﱠ ﹸ
ﺎﺱ ﺍﻟﻴﹶ ﹾﻮ ﹶﻡ. ﲔ ﹶ
ﺍﻟﺬ ﹶﺑ ﹺ
ﺎﺋﺢ ﺎﻥ ﹺﻋﻨﹾﺪﹶ ﹶﺫ ﹾﺑﺢﹺ ﱠ ﻭ ﹶﻗﺪﹾ ﹶﺃﻣﺮ ﺍﻟﻨﺒﻲ rﺑﹺﺎﻹﺣﺴ ﹺ
ﹾ ﹶ ﱡ ﹶﹶ ﹶ
ﹺ
ﺎﻥ
ﺍﻹ ﹾﺣ ﹶﺴ ﹶ ﺐ ﹾﹺ ﻭﺍﻟﺴﻼ ﹸﻡ" :ﺇﹺ ﱠﻥ ﺍﷲﹶ ﹶﻛﺘﹶ ﹶ ﺍﻟﺼﻼ ﹸﺓ ﱠ ﹶﻓ ﹶﻘﺎﻝ ﻋﻠﻴﻪ ﱠ
ﳾ ﹴﺀ ،ﹶﻓﺈﹺ ﹶﺫﺍ ﹶﻗﺘﹶ ﹾﻠﺘﹸ ﹾﻢ ﹶﻓﺄﹶ ﹾﺣ ﹺﺴﻨﹸﻮﺍ ﺍﻟﹾ ﹺﻘﺘﹾ ﹶﻠ ﹶﺔ ،ﹶﻭﺇﹺ ﹶﺫﺍ ﹶﺫ ﹶﺑ ﹾﺤﺘﹸ ﹾﻢ
ﹶﻋ ﹶﲆ ﹸﻛ ﱢﻞ ﹶ ﹾ
ﺍﻟﺬﺑﺤ ﹶﺔ ،ﻭﻟﹺﻴ ﹺ ﹺ
ﲑ ﹾﺡ ﺤﺪﱠ ﹶﺃ ﹶﺣﺪﹸ ﹸﻛ ﹾﻢ ﹶﺷ ﹾﻔ ﹶﺮ ﹶﺗ ﹸﻪ ،ﻓ ﹾﻠ ﹸ ﹺ ﹶﻓﺄﹶ ﹾﺣﺴﻨﹸﻮﺍ ﱢ ﹾ ﹶ ﹶ ﹸ
ﹺ
ﺑﻌﺾ ﹶﺫﺑﹺ ﹶ
ﻴﺤﺘﹶ ﹸﻪ"]ﺭﻭﺍﻩ ﻣﺴﻠﻢ[ ،ﹶﻭ ﹶﻗﺪﹾ ﹶﺫﻛﺮ ﹶﺃﺣﺪﹸ ﺍ ﹾﻟ ﹸﻌ ﹶﻠﲈﺀ ﹶﺃ ﱠﻥ ﹶ
ﺍﻹ ﹾﺳﻼ ﹺﻡ ﹺﰲ ﱠ ﺁﺩﺍﺏ ﹺ ﹺ
ﺍﻟﺬ ﹾﺑﺢ ﺍﻟ ﹶﻐ ﹾﺮﺑﹺﻴﱢﲔ ﹶﺃ ﹾﺳ ﹶﻠﻤﻮﺍ ﻟـ ﹼﲈ ﹶﻋﻠ ﹸﻤﻮﺍ ﹶ
ﲈﻝ ﹶﻫ ﹶﺬﺍ ﺍﻟﺪﱢ ﹾﻳ ﹺﻦ ﹺﻣ ﹾﻦ ﹸﻛ ﱢﻞ ﹶﻭ ﹾﺟ ﹴﻪ ﹶﻭ ﹺ
ﷲ ﺪﻝ ﹶﻋﲆ ﹶﻛ ﹺ
ﹶﻭ ﹶﻫ ﹶﺬﺍ ﹶﻳ ﱡ
٨٣
ﻤﺴﺢ ﹶﻋ ﹶﲆ ﹶﺭ ﹾﺃ ﹺﺳﻪ،
ﻮﻝ ﺍﷲﹺ ،rﹶﻓ ﹶ
ﹶﻓﺄ ﹶﺗﻰ ﺇﹺ ﹺ
ﻟﻴﻪ ﹶﺭ ﹸﺳ ﹸ
ﺍﻟﻨﺒﻲ :r
ﻘﺎﻝ ﱡ ﹺﻣ ﹶﻦ ﺍﻷ ﹾﻧ ﹶﺼ ﹺﺎﺭ ﹶﻓ ﹶﻘ ﹶﺎﻝ :ﹶﺃ ﹶﻧﺎ ﹶﻳﺎ ﹶﺭ ﹸﺳ ﹶ
ﻮﻝ ﺍﷲﹺ! ﹶﻓ ﹶ
ﻚ ﺍﷲﹸ ﺇﹺ ﱠﻳ ﹶ
ﺎﻫﺎ؟ ﻴﻤ ﹺﺔ ﺍﻟﱠﺘﹺﻲ ﹶﻣ ﱠﻠ ﹶﻜ ﹶ ﹺﹺ ﹺ
" ﹶﺃ ﹶﻻ ﺗﺘﻘﻲ ﺍﷲﹶ ﹺﰲ ﹶﻫﺬﻩ ﺍﻟﺒﹶ ﹺﻬ ﹶ
) (١ ﹺ
ﻚ ﹸﲡﹺﻴ ﹸﻌ ﹸﻪ ﹶﻭﺗﹸﺪﹾ ﺋ ﹸﺒﻪ " ] ﹶﺭﻭﺍ ﹸﻩ ﹶﺃ ﹸﺑﻮﺩﺍﻭﺩ ﹶﻓﺈﹺ ﱠﻧ ﹸﻪ ﹶﺷ ﹶﻜﻰ ﺇﹺ ﹶ ﱠﱄ ﹶﺃ ﱠﻧ ﹶ
ﺎﲏ[.
ﻭﺻﺤﺤﻪ ﺍﻷﻟ ﹶﺒ ﱡ
ﱠ
ﺮ
ـﺸ
ﻱ ﻋ
ﹶﺎﺩ
ﺍﳊ
ﺲﻠ
ﹾ ﺍ
r
ﺎﺋﻞ ﻧﺒ ﱢﻴﻨﺎ rﹶﻛﺜﹺﲑ ﹲﺓ ،ﹶﻭ ﹶﳏ ﹺﺎﻣﺪﹶ ﻩ r
ﺍ ﹾﻋ ﹶﻠ ﹾﻢ ﹶﺃ ﱠﻥ ﹶﻓ ﹶﻀ ﹶ
ﹶﻏ ﹺﺰ ﹶﻳﺮ ﹲﺓ ﹶﻭ ﹾ
ﻣﻦ ﹶﺫ ﹶ
ﻟﻚ:
‘É=ù=s)ø9$# xá‹Î=xî $ˆàsù |MYä. öqs9ur ( öNßgs9 |MZÏ9 «!$# z`ÏiB 7pyJômu
ﺍﳊ ﹶﺴﻨﹶ ﹸﺔ ﻟﹺ ﹸﻜ ﱢﻞ ﺇﹺ ﹴ
ﻧﺴﺎﻥ ﹶﻳ ﹾﺮ ﹸﺟﻮ – ١١ﹶﻭ ﹸﻫ ﹶﻮ rﹾﺍﻷﹸ ﹾﺳ ﹶﻮ ﹸﺓ ﹶ
ـﺮ
ﺸﹺﻲ ﻋ
ﱠﺎﻧ
ﺍﻟﺜ
ﺲﻠ
ﹾ ﺍ
ﻭﻓﹶﺎﺓﹸ ﻭﺍﻟﺪﻩ:
٩٧
ﺍﳊﺎﺩ ﹶﺛ ﹺﺔ،
ﹺ ﹶﻭ ﹶﻗﺪﹾ ﹶﺧ ﹺﺸ ﹶﻴ ﹾﺖ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ ﺣﻠﻴﻤ ﹸﺔ ﹶﺑ ﹾﻌﺪﹶ ﹶﻫ ﹺﺬ ﹺﻩ
ﹶﻓﺮ ﱠﺩ ﹾﺗﻪ ﺇﹺﱃ ﹸﺃ ﱢﻣﻪ ﹶﻭﺣﺪﱠ ﹶﺛﺘﹾﻬﺎ ﺑﹺﲈ ﹶﺣ ﹶﺼ ﹶﻞ ،ﹶﻓ ﹶﻠ ﹾﻢ ﹶﻳ ﹸﺮ ﹾﻋ ﹶﻬﺎ ﹶﺫﻟﻚ.
ﹶﻭ ﹶﻣ ﹶﻌﻬﺎ ﹸﺃ ﱡﻡ ﹶﺃﻳﻤ ﹶﻦ ،ﹶﻓ ﹶﺄﻗﺎ ﹶﻣ ﹾﺖ ﹺﻋﻨﹾﺪﹶ ﹸﻫﻢ ﹶﺷ ﹾﻬ ﹰﺮﺍ ،ﹸﺛ ﱠﻢ ﹸﺗ ﹸﻮ ﱢﻓ ﹶﻴ ﹾﺖ
ﺑﹺﺎﻷﹶ ﹾﺑ ﹶﻮ ﹺﺍﺀ ﹶﻭ ﹺﻫﻲ ﺭ ﹺ
ﺍﺟ ﹶﻌ ﹲﺔ ﺇﹺ ﹶﱃ ﹶﻣ ﱠﻜ ﹶﺔ. ﹶ
ﹸﺗ ﹶﺬ ﱢﻛ ﹸﺮ ﹾ
ﺍﳌﻮ ﹶﺕ" ]ﺭﻭﺍﻩ ﻣﺴﻠﻢ[.
١٠٠
ﺎﻟﺐ ،ﹶﻓ ﹶﻜ ﱠﻔ ﹶﻠﻪ ،ﹶﻭ ﹶﺣﺎ ﹶﻃﻪ ﹶﺃ ﹶﺗ ﱠﻢ ﹶﻭ ﹾﺃﻭ ﹶﴅ ﺑﹺﻪ ﺇﹺﱃ ﹶﻋ ﱢﻤﻪ ﹶﺃ ﹺﰊ ﹶﻃ ﹴ
ﴫ ﹶﻭ ﹶﺃ ﹶﺗ ﱠﻢﷲ ﹶﺃ ﹶﻋ ﱠﺰ ﹶﻧ ﹾ ﹴ
ﲔ ﹶﺑ ﹶﻌﺜ ﹸﻪ ﺍ ﹸ ﴫ ﹸﻩ ﹶﻭ ﹶﺁﺯﺭ ﹸﻩ ﹺﺣ ﹶ ﹺ ﹴ
ﺣﻴﹶﺎﻃﺔ ،ﹶﻭ ﹶﻧ ﹶ
ﺨ ﱠﻔﻒ ﴍﻛﹺﻪ ﺇﹺﱃ ﹶﺃ ﹾﻥ ﹶ
ﻣﺎﺕ ﹶﻓ ﹶ ﹺ
ﺍﺳﺘﹶ ﹶﻤ ﱠﺮ ﹶﻋ ﹶﲆ ﹾ
ﹴ
ﹸﻣ ﹶﺆ ﹶﺍﺯ ﹶﺭﺓ ،ﹶﻣﻊ ﹶﺃ ﱠﻧﻪ ﹾ
ﻳﺚ ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ.ﺍﷲﹸ ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ ﹺﻣ ﹾﻦ ﹶﻋ ﹶﺬﺍﺑﹺﻪ ،ﹶﻛ ﹶﲈ ﹶﺻ ﱠﺢ ﺍﳊﹶ ﹺﺪ ﹸ
ﲪﺎ ﹸﻩ ﹺﻣ ﹾﻦ
ﺎﻥ ﹶﻧﺒﹺ ﱠﻴﻪ rﹶﻭ ﹶ ﹶ
ﺎﻥ ﺍﷲﹸ ﹶﺗ ﹶﻌ ﹶﺎﱃ ﹶﻗﺪﹾ ﹶﺻ ﹶ
ﹶﻛ ﹶ
١٠١
ﺍﻟﻔﺘﹾﻨﹶ ﹺﺔ
ﺍﻥ ﹺﻔﺄﺕ ﻧﹺ ﹶﲑ ﹸ
ﻮﺱ ،ﹶﻭﺍ ﹾﻧ ﹶﻄ ﹾ ﻣ ﹶﻜﺎﻧﹺﻪ ،ﹶﻓﻬﺪ ﹶﺃ ﹾ ﹺ
ﺕ ﺑﹺ ﹶﺬﻟﻚ ﺍﻟﻨﱡ ﹸﻔ ﹸ ﹶ ﹶ
ﺑﲔ ﺍﻟ ﹶﻘ ﹶﺒﺎﺋﹺ ﹺﻞ.
ﺏ ﹶ ﺤﺮ ﹴ ﺍ ﱠﻟﺘﹺﻲ ﹾ ﹺ
ﻛﺎﻧﺖ ﹸﺗﻨﹾﺬ ﹸﺭ ﺑﹺ ﹾ
١٠٣
ﺮ
ـﺸ
ﹶ ﻋ
ﺚﱠﺎﻟ
ﺍﻟﺜ
ﺲﻠ
ﹾ ﺍ
r
ﹺ ﹺ
ﴩﻭﻥ ﲬﺲ ﹶﻭﻋ ﹾ ﹸ ﺰﻭﺝ ﺍﻟﻨﱠﺒﹺ ﱡﻲ rﹶﺧﺪﳚ ﹶﺔ ،ﹶﻭ ﹶﻟﻪ ﹲ ﹶﺗ ﱠ
ﲔ ﹺﻣ ﹾﻦ ﹸﻋ ﹾﻤ ﹺﺮ ﹶﻫﺎ ،ﹶﻭ ﹶﻛﺎ ﹶﻥ rﺖ ﹺﻫ ﹶﻲ ﹺﰲ ﹾﺍﻷﹶ ﹾﺭ ﹶﺑ ﹺﻌ ﹶ
ﹶﺳﻨﹶ ﹰﺔ ،ﹶﻭ ﹶﻛﺎ ﹶﻧ ﹾ
ﹺ ﺍﻟﺸﺎ ﹺﻡ ﹺﰲ ﹺ ﹶ ﹴ ﺮﺝ ﺇﹺ ﹶﱃ ﱠ
ﲡ ﹶﺎﺭﺓ ﹶﳍﺎ ﹶﻣ ﹶﻊ ﹸﻏ ﹶﻼﻣﻬﺎ ﹶﻣ ﹾﻴ ﹶ ﹶ
ﴪ ﹶﺓ، ﹶﻗﺪﹾ ﹶﺧ ﹶ
ﺘﺤﲆ ﺑﹺ ﹺﻪ ﹺﻣﻦ ﹶﻓ ﹶﺮﺃ ﹶﻣﻴﹾ ﹶﴪ ﹸﺓ ﹶﻣﺎ ﹶ ﹶﲠﺮﻩ ﹺﻣ ﹾﻦ ﺷﺄﻧﹺﻪ ،ﹶﻭ ﹶﻣﺎ ﹶﻛ ﹶ
ﺎﻥ ﹶﻳ ﱠ
ﺎﻧﺔ ،ﹶﻓ ﹶﻠ ﱠﲈ ﹶﺭ ﹶﺟ ﹶﻊ ﹶﺃ ﹾﺧ ﹶﱪ ﹶﺳ ﱢﻴﺪﹶ ﹶﺗ ﹸﻪ ﺑﹺ ﹶﲈ ﹶﺭﺃ ،ﹶﻓ ﹶﺮ ﹺﻏ ﹶﺒ ﹾﺖ
ﹺﺻﺪﹾ ﹴﻕ ﻭﺃﻣ ﹴ
ﹶ ﹶ
ﹺ ﹺﰲ ﱠ
ﺘﺰﻭ ﹶﺟﻬﺎ.ﺍﻟﺰ ﹶﻭﺍﺝﹺ ﻣﻨﹾﻪ ،ﹶﻓ ﱠ
ﺍﻟﻨﺒﻲ rﹶﻣ ﹶﻌﻬﺎ ﹶﲬ ﹰﺴﺎ ﱡ ﻨﲔ ،ﹶﻭ ﹶﻗﺪﹾ ﹶﻣ ﹶﻜ ﹶﺚ ﺙ ﹺﺳ ﹶ ﺑﹺ ﹶﺜ ﹶﻼ ﹺ
ﻮﺍﻝ ﻮﺭﺍ ﻓﹺﻴﹾﺸﻴﹶﺎ ﹶﻓﺎ ﹾﻏﻠﹺ ﹺﲑﻱ" " :ﺇﹺ ﱠﻥ ﹸﳏ ﹶ ﱠﻤﺪﹰ ﺍ ﹸﻃ ﹶﻮﺭ ﹸﺓ " :ﹸﻟ ﹶ
ﺍﻟﺪﱡ ﹾﻛﺘﹸ ﹶ
ﻮﻥ ﻓﹺﻴﻬﺎ ﺍﻟ ﹶﻐ ﹺﺮﻳﺰ ﹸﺓ ﺍﳉﻨﺴ ﱢﻴ ﹸﺔ ﺎﺏ ﺍ ﱠﻟﺘﻲ ﹶﺗ ﹸﻜ ﹸ ﺍﻟﺸ ﹶﺒ ﹺﺍﺕ ﱠ ﺳﻨﹶﻮ ﹺ
ﹶ ﹶ
ﺍﻟﺮ ﹾﻏ ﹺﻢ ﹺﻣﻦ ﹶﺃ ﱠﻧﻪ ﹶﻋ ﹶ
ﺎﺵ ﹺﰲ ﹸﳎﺘﹶﻤ ﹴﻊ ﹶﺃ ﹾﻗﻮ ﹶﻣﺎ ﺗ ﹸﻜ ﹸ
ﻮﻥ ،ﹶﻭ ﹶﻋ ﹶﲆ ﱠ
ﺍﺝ ﺏ – ﹶﻗ ﹾﺒ ﹶﻞ ﹺ
ﺍﻹ ﹾﺳﻼﹶﻡ – ﹶﺣ ﹾﻴ ﹸﺚ ﹶﻛﺎﻥ ﱠ
ﺍﻟﺰ ﹶﻭ ﹸ ﹶﻛ ﹸﻤ ﹾﺠﺘﹶﻤ ﹺﻊ ﺍﻟ ﹶﻌ ﹶﺮ ﹺ
١٠٦
ﺎﺕﻮﺓ ﺍﳌﺘﱢ ﹺﺼ ﹶﻔ ﹺ
ﺍﻟﻼ ﹺﰐ ﹶﺗﺰﻭﺟﻬﻦ ﺇﹺﱃ ﹶﺗ ﹾﻜ ﹺﺮﻳﻢ ﺍﻟﻨﱢﺴ ﹺ ﺍﻟﻨﱢ ﹾﺴ ﹶﻮ ﹺﺓ ﱠ
ﹾ ﱠ ﹶ ﹸ ﱠ
ﺎﺕ ﹶﻧﺴﺐ ﹶﻣﻊ ﹶﺑ ﹾﻌ ﹺ
ﺾ ﺎﺀ ﹺﻋ ﹶﻼ ﹶﻗ ﹺ ﺑﺎﻟﺘﱠ ﹾﻘﻮ ،ﹶﺃﻭ ﺇﹺﱃ ﺇﹺ ﹾﻧ ﹶﺸ ﹺ
ﹾ
ﻃﺮﻳﻖ ﺟ ﹴ ﺍﻟ ﹶﻌ ﹶﺸﺎﺋﹺ ﹺﺮ ﻭﺍﻟ ﹶﻘ ﹶﺒﺎﺋﹺ ﹺﻞ ﹾﺍﻷﹸ ﹾﺧ ﹶﺮ؛ ﺍ ﹾﺑﺘﹺ ﹶﻐﺎ ﹶﺀ ﹶﺷ ﱢﻖ
ﺪﻳﺪ ﹴ ﹶ
ﻻ ﹾﻧﺘﹺ ﹺ
ﺸﺎﺭ ﹾ ﹺ
ﺍﻹ ﹾﺳ ﹶﻼ ﹺﻡ.
ﺍﻟﺮﻏﺒ ﹸﺔ ﹺﰲ ﻮﻥ ﱠ ﹶﻟ ﹶﻘﺪﹾ ﹶﻛﺎﻥ ﹶﺭ ﹸﺟﻼﹰ ﹶﻻ ﺇﹺﳍﹰﺎ ،ﹶﻭ ﹶﻗﺪﹾ ﹶﺗ ﹸﻜ ﹸ
ﺍﻟﺰ ﹶﻭﺍﺝﹺ ﹺﻣ ﹾﻦ ﹶﺟ ﹺﺪ ﹴﻳﺪ ،ﱠ
ﻷﻥ ﻳﻀﺎ ﺇﹺﱃ ﱠﺍﻟﻮ ﹶﻟ ﹺﺪ ﹺﻫﻲ ﺍ ﱠﻟﺘﹺﻲ ﹶﺩﻓ ﹶﻌﺘﹾﻪ ﹶﺃ ﹰ
ﹶ
ﺍﻷﻭﻻﺩ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﹶﺃﻧﺠﺒﺘﹾ ﹸﻬﻢ ﹶﺧ ﹺﺪﳚ ﹸﺔ ﹶﺭ ﹺﴈ ﺍﷲﹸ ﹶﻋﻨﹾ ﹶﻬﺎ ﹶﻟﻪ ﹶﻛﺎ ﹸﻧﻮﺍ ﹶ
١٠٨
ﻛﻞ ﹶﳾ ﹴﺀ ﹶﻋﻦ ﺣ ﹺ
ﻴﺎﺓ ﹸﳏ ﱠﻤ ﹴﺪ rﺍﻟ ﹶﻌﺎﺋﹺﻠ ﱠﻴ ﹺﺔ؟! ". ﹶﻧ ﹾﻌ ﹺﺮ ﹸ
ﹾ ﹶ ﻑ ﱠ ﹾ
) (١
:r ﺯﻭﺟﺎﺗﻪ
ﺙ ،ﹶﻭ ﹸﺃ ﱠﻡ ﹶﺣﺒﹺﻴﺒ ﹶﺔ، ﺶ ،ﻭ ﹶﺗ ﹶﺰﻭﺝ ﺟﻮﻳ ﹺﺮﻳ ﹶﺔ ﺑﹺﻨﹾ ﹶﺖ ﺍﳊ ﹺﺎﺭ ﹺ
ﹶ ﹶﺟ ﹾﺤ ﹴ ﹶ ﱠ ﹶ ﹸ ﹶ ﹾ ﹶ
ﺖ ﹸﺣﻴﹶ ﱢﻲ ،ﹸﺛ ﱠﻢ ﹶﻣﻴﹾ ﹸﻤﻮ ﹶﻧ ﹶﺔ ﹶﻭ ﹶﺗ ﹶﺰ ﱠﻭ ﹶﺝ ﺇﹺ ﹾﺛ ﹶﺮ ﹶﻓﺘﹾﺢﹺ ﹶﺧﻴﹾ ﹶﱪ ﹶﺻ ﹺﻔﻴﱠ ﹶﺔ ﺑﹺﻨﹾ ﹶ
ﺰﻭ ﹶﺝ ﹺ ﹺ ﺑﹺﻨﹾ ﹶﺖ ﺍ ﹺ ﹺ ﹺ
ﴈ ﺍﷲﹸ ﹶﻋﻨﹾ ﹶﻬﺎ ،ﹶﻭﻫ ﹶﻲ ﺁﺧ ﹸﺮ ﹶﻣ ﹾﻦ ﹶﺗ ﱠ ﳊﺎﺭﺙ ﹶﺭ ﹶ ﹶ
ﻮﻝ ﺍﷲﹺ .r
ﹶﺭ ﹸﺳ ﹸ
١١١
ﺮ
ـﺸ
ﻋ
ﺑﻊﺍ ﹺ
ﺍﻟﺮ
ﺲﻠ
ﹾ ﺍ
ﺍﻹ ﹾﺳ ﹶﻼ ﹺﻡ ﹶﻋ ﹶﲆ ﺍ ﹾﻟ ﹶﻘ ﹾﻮ ﹺﻝ ﺑﹺ ﹶﺄ ﱠﻥ
ﺃﺏ ﹶﺃ ﹾﻋﺪﹶ ﺍ ﹸﺀ ﹾ ﹺ
ﹶﻟﻘﺪﹾ ﹶﺩ ﹶ
ﻬﺮﻫﺎ ،ﹶﻭ ﹶﻣﻨ ﹶﻌﻬﺎ ﹸﺣ ﹸﻘﻮ ﹶﻗﻬﺎ، ﺍﳌﺮ ﹶﺃ ﹶﺓ ﹶﻭ ﹶﻗ ﹶ
ﻠﻢ ﹾ ﺍﻹ ﹾﺳ ﹶﻼ ﹶﻡ ﹶﻇ ﹶﹾﹺ
ﰊ – ﺑﹺﻄ ﹾﺒ ﹺﻌﻪ – ﹶﻗ ﹾﺒ ﹶﻞ ﹾ ﹺ
ﺍﻹ ﹾﺳ ﹶﻼ ﹺﻡ ﹶﻳ ﹾﻜﺮﻩ ﹶﻓ ﹶﻘﺪﹾ ﹶﻛﺎﻥ ﺍﻟ ﹶﻌ ﹶﺮ ﱡ
ﺏ ﻌﺾ ﺍ ﹾﻟ ﹶﻌ ﹶﺮ ﹺﻫﻦ ﹶﻋ ﹰﺎﺭﺍ ،ﹶﺣﺘﱠﻰ ﹶﺃ ﱠﻥ ﹶﺑ ﹶ ﹺ
ﱪ ﱠ ﺍﻟﺒﹶﻨﺎﺕ ،ﹶﻭﻳﻌﺘﹶ ﹸ
ﺍﻹ ﹶﻧ ﹺ
ﺎﺙ ﹶﻭ ﹸﻫ ﱠﻦ ﹶﺃ ﹾﺣﻴﺎ ﹲﺀ ،ﹶﻭ ﹶﻗﺪﹾ ﺍﳉﺎﻫﻠﹺ ﱢﻴﲔ ﹾﺍﺷﺘﹸ ﹺﻬﺮ ﺑﹺﺪ ﹾﻓ ﹺﻦ ﹾ ﹺ
ﹺ
ﻚ ﺑﻘﻮﻟﻪ4Ós\RW{$$Î/ Nèd߉ymr& t•Ïe±ç0 #sŒÎ)ur â : ﺁﻥ ﹶﺫﻟﹺ ﹶ
ﹶﺻ ﱠﻮﺭ ﺍﻟ ﹸﻘ ﹾﺮ ﹸ
`ÏB ÏQöqs)ø9$# z`ÏB 3“u‘ºuqtGtƒ ÇÎÑÈ ×LìÏàx. uqèdur #tŠuqó¡ãB ¼çmßgô_ur ¨@sß
™’Îû ¼çm”™ß‰tƒ ôQr& Acqèd 4’n?tã ¼çmä3Å¡ôJãƒr& 4 ÿ¾ÏmÎ/ uŽÅe³ç0 $tB Ïäþqß
ﺍﳉﺎﻫﻠﹺﻴﱠ ﹺﺔ ﺇﹺ ﹶﺫﺍ ﹶﻣ ﹶ
ﺎﺕ ﹶﻋﻨﹾ ﹶﻬﺎ ﹶﺯ ﹾﻭ ﹸﺟﻬﺎ، ﹺ ﺍﳌﺮ ﹶﺃ ﹸﺓ ﹺﰲ ﹺ
ﹶﻭﻛﺎ ﹶﻧﺖ ﹾ
ﻮﻫﺎ ﹺﻣ ﹾﻦﻗﺎﺭ ﹸﺑﻪ ،ﹶﻓﺈﹺ ﹾﻥ ﹶﺷ ﹸﺎﺅﻭﺍ ﹶﺯ ﱠﻭ ﹸﺟ ﹶ ﹶﻭ ﹺﺭ ﹶﺛﻬﺎ ﹶﺃ ﹾﺑﻨﹶ ﹸﺎﺅﻩ ﹶﻭ ﹶﺃ ﹺ
ﻮﻫﺎ ﻮﻫﺎ ﹺﻣ ﹶﻦ ﱠ
ﺍﻟﺰ ﹶﻭﺍﺝﹺ ﹶﻭ ﹶﺣ ﹸ
ﺒﺴ ﹶ ﻫﻢ ،ﹶﻭﺇﹺ ﹾﻥ ﹶﺷ ﹸﺎﺅﻭﺍ ﹶﺣ ﹶﺮ ﹸﻣ ﹶ
ﹺ
ﹶﺃ ﹶﺣﺪ ﹾ
١١٣
ﲔ ﹺﺟﻨﹾ ﹺ ﺍﻹﺳ ﹶﻼ ﹺﻡ – ﹺ
ﺲ ﺍﻉ ﹶﺑ ﹶﴏ ﹲ
ﹶ ﺎﻙ – ﹺﰲ ﹾ ﹺ ﹾ ﹶﻓ ﹶﻠ ﹾﻴ ﹶﺲ ﹸﻫﻨﹶ ﹶ
ﺍﳌﺮ ﹶﺃ ﹺﺓ ﹶﻛ ﹶﲈ ﹸﻳ ﹶﺼ ﱢﻮ ﹸﺭ ﹶﺃ ﹾﻋﺪﺍ ﹸﺀ ﹾ ﹺ
ﺍﻹ ﹾﺳ ﹶﻼ ﹺﻡ ،ﹶﺑ ﹾﻞ ﺲ ﹾ ﺍﻟﺮ ﹸﺟ ﹺﻞ ﹶﻭ ﹺﺟﻨﹾ ﹺ ﱠ
ﲔ. ﹺﻫ ﹶﻲ ﹾﺍﻷﹸ ﹸﺧ ﱠﻮ ﹸﺓ ﹶﻭﺍﻟﺘﱠ ﹶﻜﺎ ﹸﻣﻞ ﹶﺑ ﹾﲔ ﺍﳉﻨﹾ ﹶﺴ ﹾ ﹺ
ﺍﳌﺴ ﹶﺎﻭ ﹺﺍﺓ ﹺﰲ ﹾ ﹺ
ﺍﻹ ﹶﻳﲈ ﹺﻥ ﹺ
ﺍﻟﻜﺮﻳﻢ ﹶﻗﻀﻴﱠ ﹶﺔ ﹶ
ﹸ ﹶﻭ ﹶﻗﺪﹾ ﹶﻗ ﱠﺮ ﹶﺭ ﺍﻟ ﹸﻘ ﹾﺮ ﹸ
ﺁﻥ
١١٤
]ﻏﺎﻓﺮ.[٤٠ :
ﺎﺕ ﺍﻫ ﹺﻴﺔ ﺍﻟﺒﻨﹶ ﹺ ﻄﻞ ﺍﷲﹸ ﹶﺗﻌ ﹶﺎﱃ ﹶﻋﺎﺩ ﹶﺓ ﹶﻛﺮ ﹺ ﹶﻭ ﹶﻛ ﹶﲈ ﺃ ﹾﺑ ﹶ
ﹶ ﹶ ﹶ
ﺍﻟﻨﺒﻲ rﺗﹺﻠﻚ ﺍﻟ ﹶﻌﺎ ﹶﺩ ﹶﺓ ﱡ ﹶﻭ ﹶﺩ ﹾﻓﻨﹺﻬ ﱠﻦ ﹶﺃ ﹾﺣﻴﹶﺎﺀ ،ﹶﻓﻘﺪﹾ ﹶﺃ ﹾﺑ ﹶﻄ ﹶﻞ
ﺍﻹﺣﺴ ﹺ ﹺ ﹺ
ﺎﻥ ﺇﹺﻟ ﹾﻴ ﹺﻬ ﱠﻦ، ﺐ ﹺﰲ ﹶﺗ ﹾﺮﺑﻴﺔ ﺍﻟ ﹶﺒﻨﺎﺕ ﹶﻭ ﹾ ﹺ ﹾ ﹶ ﺍﻟ ﹶﻘﺒﹺ ﹶ
ﻴﺤ ﹶﺔ ،ﹶﻭ ﹶﺭ ﱠﻏ ﹶ
ﺎﺭ ﹶﻳﺘﹶ ﹾ ﹺ
ﺍﻟﺴﻼ ﹸﻡ " :ﹶﻣ ﹾﻦ ﹶﻋ ﹶﺎﻝ ﹶﺟ ﹺ ﹺ
ﲔ ﹶﺣﺘﱠﻰ ﺍﻟﺼ ﹶﻼ ﹸﺓ ﹶﻭ ﱠ ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﻋ ﹶﻠﻴﹾﻪ ﱠ
ﲔ ﹶﺃ ﹶﺻﺎﺑﹺ ﹺﻌ ﹺﻪ– ﺍﻟﻘ ﹶﻴ ﹶﺎﻣ ﹺﺔ ﹶﺃ ﹶﻧﺎ ﹶﻭ ﹸﻫ ﹶﻮ – ﹶﻭ ﹶﺿ ﱠﻢ ﹶﺑ ﹾ ﹶ
ﹶﺗﺒ ﹸﻠ ﹶﻐﺎ ،ﺟﺎﺀ ﻳﻮﻡ ﹺ
ﹶ ﹶ ﹶﹾ ﹶ ﹾ
" ]ﺭﻭﺍﻩ ﻣﺴﻠﻢ[ ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﺇﹺ ﹶﺷ ﹶﺎﺭ ﹲﺓ ﺇﹺ ﹶﱃ ﹸﻋ ﹸﻠ ﱢﻮ ﹶﻣﻨﹾ ﹺﺰ ﹶﻟﺘﹺﻪ ،ﹶﻭ ﹸﻗ ﹾﺮﺑﹺﻪ ﹺﻣ ﹶﻦ
ﴚ ﹴﺀ ﺇﹺ ﱠﻻ ﻟﹺ ﹺﺮ ﹶﻋﺎﻳﺘﹺﻪ ﹶﺑﻨﹶﺎﺗﹺﻪ ﹶﻭ ﹺﺣ ﹶﻔﺎﻇﹺﻪ ﹶﻋ ﹶﻠﻴﹾ ﹺﻬ ﱠﻦ ﹾ
ﺍﻟﻨﱠﺒﻲ ،rﹶﻻ ﻟﹺ
ﱢ
ﻴﻒ. ﺣﺘﱠﻰ ﻳ ﹺﺼ ﹾﻠﻦ ﺇﹺ ﹶﱃ ﹺﺳﻦ ﺍﻟﺒ ﹸﻠﻮ ﹺﻍ ﻭﺍﻟﺘﱠ ﹾﻜﻠﹺ ﹺ
ﹶ ﱢ ﹸ ﹶ ﹶ ﹶ
ﻭﺻﺤﺤﻪ
ﱠ ﺬﻱ ﹺ
] ﹶﺭﻭﺍ ﹸﻩ ﺍﻟﱰﻣ ﱡ ﹶﻭﺍ ﱠﺗ ﹶﻘﻰ ﺍﷲﹶ ﻓﹺ ﹺ
ﻴﻬ ﱠﻦ ،ﹶﻓ ﹶﻠ ﹸﻪ ﺍﳉﻨﱠ ﹸﺔ"
ﺍﻷﻟﺒﺎﲏ[.
ﱡ
ﺎﺟﺪ ،ﹶﺑ ﹾﻞ ﹶﳖﻰ ﹶﻋ ﹾﻦ ﹶﻣﻨﹾ ﹺﻌﻬﺎ ﹶﻓ ﹶﻘ ﹶﺎﻝ " :rﹶﻻ ﹶﲤ ﹾﻨﹶ ﹸﻌﻮﺍﺍﳌﺴ ﹺ
ﹶ
ﺎﺟﺪﹶ " ]ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﺃﺑﻮﺩﺍﻭﺩ[. ﺍﳌﺴ ﹺ ﹺ
ﺎﺀ ﹸﻛ ﹸﻢ ﹶ
ﻧ ﹶﺴ ﹶ
ﻭ ﹶﺃﻭﴅ rﺑﹺﺎ ﹾﻟـﻤﺮ ﹶﺃ ﹺﺓ ﹶﻓ ﹶﻘ ﹶﺎﻝ" :ﺍﺳﺘﹶﻮﺻﻮﺍ ﺑﹺﺎﻟﻨﱢﺴ ﹺ
ﺎﺀ ﹶ ﹾ ﹾ ﹸ ﹶﹾ ﹶ ﹾ ﹶ
ﴩ ﹺﲥﹺ ﱠﻦ، ﹺ ﹺ ﹺ
ﺧﹶ ﹾ ﹰﲑﺍ" ]ﻣ ﱠﺘ ﹲﻔﻖ ﻋﻠ ﹾﻴﻪ[ ﹶﻭ ﹶﻫ ﹶﺬﺍ ﹶﻳ ﹾﻘﺘﹶﴤ ﹸﺣ ﹾﺴ ﹶﻦ ﻋ ﹾ ﹶ
ﹺ ﹺ ﹺ ﹺ ﹺ ﹺ
ﺍﺣﱰﺍ ﹶﻡ ﹸﺣ ﹸﻘﻮﻗ ﹺﻬ ﱠﻦ ،ﹶﻭ ﹺﺭﻋﺎﻳﺔ ﹶﻣ ﹶﺸﺎﻋ ﹺﺮﻫ ﱠﻦ ﹶﻭﻋﺪ ﹺﻡ ﺇﹺﻳﺬﺍﺋ ﱠ
ﻬﻦ ﹶﻭ ﹶ
ﺄﻱ ﹶﻧ ﹾﻮ ﹴﻉ ﹺﻣ ﹶﻦ ﹾﺍﻷﹶ ﹶﺫ.
ﺑﹺ ﱢ
١١٩
ﺮ
ـﺸ
ﻋ
ﺲﹶﺎﻣ
ﺍﳋ
ﺲﻠ
ﹾ ﺍ
ﴩ ﹺﺓ ﹺ
ﺃﺻ ﹶﺤﺎ ﹶﺑﻪ ﹸﺣﺴ ﹶﻦ ﻋ ﹾ ﹶ ﺍﻟﻨﺒﻲ rﹾﱡ ﹶﻫ ﹶﻜ ﹶﺬﺍ ﹶﻋ ﱠﻠﻢ
ﺍﻟﺸﻔﻘ ﹶﺔ ﹺﲠﹺ ﱠﻦ ﹶﻭﺇﹺ ﹶ
ﻳﺼﺎﻝ ﹶﺃ ﹾﻧﻮﺍ ﹺﻉ ﻒ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻬ ﱠﻦ ﹶﻭ ﱠ ﺎﺀ ﹶﻭﺍﻟﻌ ﹾﻄ ﹶﺍﻟﻨﱢﺴ ﹺ
ﹶ
ﻋﻠﻴﻬﻦ ﺑﺎﳌﻌ ﹺ ﹺ
ﺮﻭﻑ. ﺍﳋﲑ ﳍ ﱡﻦ ﻭﺍﻟﻨﱠﻔﻘ ﹶﺔ ﹺ ﱠ ﹾ
ﺃﻥ ﺣﺴﻦ ﹺﻋﴩ ﹺﺓ ﺍﻟﻨﱢ ﹺ
ﺴﺎﺀ ﹶﺩ ﹲ
ﻟﻴﻞ ﹶﻋﲆ ﺍﻟﻨﺒﻲ rﱠ ﹸ ﹶ ﹾ ﹶ
ﲔ ﱡ ﹶﻭ ﹶﺑ ﱠ ﹶ
١٢١
ﹺ ﹺ ﹺ
ﺍﻟﺮ ﹸﺟ ﹺﻞ ﹶﻭ ﹶﻛ ﹺﺮﻳ ﹺﻢ ﻃﺒﺎﻋﻪ ،ﹶﻓﻘﺎﻝ ﹶﻋﻠﻴﻪ ﱠ
ﺍﻟﺼﻼ ﹸﺓ ﹸﻧ ﹾﺒﻞ ﹶﻧ ﹾﻔ ﹺ
ﺲ ﱠ
ﹺﹺ ﹺ
ﺎﺭ ﹸﻛ ﹾﻢ ﻟﻨ ﹶﺴﺎﺋ ﹺﻬ ﹾﻢ" ]ﺭﻭﺍﻩ ﺃﲪﺪ
ﹺ ﹺ
ﺍﻟﺴﻼ ﹸﻡ" :ﺧ ﹶﻴ ﹸﺎﺭ ﹸﻛ ﹾﻢ ﺧ ﹶﻴ ﹸ ﹶﻭ ﱠ
ﺟﻞ ﺯﻭﺟﺘﹶ ﹸﻪ، ﺍﻟﺮ ﹺ ﺾ ﱠ ﺍﻟﻨﺒﻲ rﻋﻦ ﹸﺑ ﹾﻐ ﹺ
ﻭﺍﻟﱰﻣﺬﻱ[ ،ﹶﻭ ﹶﳖﻰ ﱡ
ﻭﺍﻟﺴﻼ ﹸﻡ " :ﹶﻻ ﹶﻳ ﹾﻔ ﹶﺮ ﹸﻙ ﹸﻣ ﹾﺆ ﹺﻣ ﹲﻦ ﹸﻣ ﹾﺆ ﹺﻣﻨﹶ ﹰﺔ ﹺ
ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼ ﹸﺓ ﱠ
ﴈ ﹺﻣﻨﹾ ﹶﻬﺎ ﹶ ﹶ
– ﹶﺃﻱ ﻻ ﻳﺒ ﹶﻐ ﹸﻀﻬﺎ – ﺇﹺ ﹾﻥ ﹶﻛ ﹺﺮﻩ ﹺﻣﻨﹾﻬﺎ ﺧﹸ ﹸﻠ ﹰﻘﺎ ،ﺭ ﹺ
ﹶ ﹶ
ﺁﺧ ﹶﺮ" ] ﹶﺭﻭﺍ ﹸﻩ ﹸﻣ ﹾﺴﻠﻢ[.
ﹶ
ﺍﻟﺰ ﹾﻭ ﹶﺟ ﹾ ﹺ
ﲔ. ﲔ ﱠ ﹶﻭﺍﻟ ﹸﺒ ﹾﻐ ﹺ
ﺾ ﹶﺑ ﹾ ﹶ
ﴎ ﹺﺍﺭ ﹺ
ﺟﺎﻝ ﹶﻋﻦ ﺇﹺ ﹾﻓ ﹶﺸﺎﺀ ﹶﺃ ﹶﹾﺍﻟﺮ ﹶ ﺍﻟﻨﺒﻲ rﱢ
ﱡ ﹶﻭ ﹶﳖﻰ
ﹺ
ﺇﻓﺸﺎﺀ ﺎﺕ ﹶﻋﻦ ﺍﻟﺰﻭﺟ ﹺ
ﺎﺕ ،ﹶﻭ ﹶ
ﺎﺕ ﹶﻣﻨﻬﻴﱠ ﹲ
ﺍﻟﺰ ﹾﻭ ﹶﺟ ﹸ
ﻛﺬﻟﻚ ﱠ ﱠ ﹶ
١٢٣
ﻭﺍﺝ
ﺍﻷﺯ ﹶ ﻟﻠﻤﺮ ﹶﺃ ﹺﺓ ﹶﺃ ﱠﻧﻪ ﹶﳖﻰ ﹾ
ﺍﻟﻨﺒﻲ rﹾ ﹶﻭﻣ ﹾﻦ ﺗ ﹾﻜ ﹺﺮﻳﻢ ﱢ
ﹺ
ﺗﻠﻤﺲ ﹶﻋﺜﹶ ﹺ ﹺ
ﺮﺍﲥ ﱠﻦ ،ﹶﻓ ﹶﻌ ﹾﻦ ﺑﺎﻟﺰﻭ ﹶﺟﺎﺕ ،ﹶﻭ ﱡ
ﹾ ﹶﻋ ﹾﻦ ﹸﺳﻮﺀ ﺍﻟ ﱠﻈ ﱢﻦ
ﺍﻟﺮ ﹸﺟ ﹸﻞﻮﻝ ﺍﷲﹺ rﹶﺃ ﹾﻥ ﹶﻳﻄﹾ ﹸﺮ ﹶﻕ ﱠ
ﹶﺟﺎﺑﹺ ﹴﺮ tﹶﻗ ﹶﺎﻝ " :ﹶﳖ ﹶﻰ ﹶﺭ ﹸﺳ ﹸ
ﹶﺃ ﹾﻫ ﹶﻠ ﹸﻪ ﻟﹶ ﹾﻴﻼﹰ؛ ﹶﻳﺘﹶﺨﹶ ﱠﻮ ﹸﳖ ﹸ ﹾﻢ ،ﹶﺃ ﹾﻭ ﹶﻳ ﹾﻠﺘﹶ ﹺﻤ ﹸﺲ ﹶﻋﺜﹶ ﹶﺮ ﹺﺍﲥﹺ ﹾﻢ" ] ﹸﻣﺘﻔﻖ ﻋﻠﻴﻪ[.
ﻮﻝ ﺍﷲﹺ rﻣ ﹶﻊ ﹶﺃ ﹾﺯ ﹶﻭ ﹺ ﻠﻮﻙ ﺭﺳ ﹺ
ﺍﺟﻪ ،ﹶﻓ ﹶﻘﺪﹾ ﹶﻛﺎﻥ ﹶ ﹶﺃ ﱠﻣﺎ ﹸﺳ ﹸ ﹶ ﹸ
ﺍﻷﺳ ﹶﻮ ﹺﺩ ﹶﻗﺎﻝ :ﹶﺳ ﹸ
ﺄﻟﺖ ﻌﻦ ﹾ ﻄﻒ .ﹶﻓ ﹺﺎﻳﺔ ﺍﻟﺮ ﱠﻗ ﹺﺔ ﻭﺍﻟ ﱡﻠ ﹺ
ﱢ
ﹺﰲ ﹶﻏ ﹺ
ﹶﻳﺘﹶ ﹶﻐ ﱠﲑ!
ﹺ ﹺ
ﷲ
ﴈﺍ ﹸ ﺍﻟﻨﺒﻲ rﹶﺯ ﹶ
ﻭﺟﺘ ﹸﻪ ﹶﺧﺪﳚ ﹶﺔ ﹶﺭ ﹶ ﹶﻭ ﹶﻟـ ﹾﻢ ﹶﻳﻨﹾ ﹶﺲ ﱡ
ﺍﻟﻨﺒﻲ r ﺲ ﹶﻗ ﹶﺎﻝ :ﹶﻛ ﹶ ﹺ
ﺎﲥﺎ ،ﹶﻓ ﹶﻌ ﹾﻦ ﹶﺃ ﹶﻧ ﹴ
ﺎﻥ ﱡ ﹶﻋﻨﹾ ﹶﻬﺎ ﹶﺣﺘﱠﻰ ﹶﺑﻌﺪﹶ ﹶﻭ ﹶﻓ ﹶ
ﺖ ﺑﺎﳍﺪ ﱠﻳ ﹺﺔ ﹶﻗﺎﻝ" :ﺍ ﹾﺫ ﹶﻫﺒﹸﻮﺍ ﹺ ﹶﲠﺎ ﺇﹺ ﹶﱃ ﹸﻓ ﹶﻼ ﹶﻧ ﹴﺔ ،ﹶﻓﺈﹺ ﱠﳖﺎ ﹶﻛﺎ ﹶﻧ ﹾ
ﺇﹺﺫﺍ ﹸﺃﰐ ﹺ
ﹶ
ﺍﺣ ﹺﱰﺍ ﹸﻡ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ﹺ ﹺ
ﱪﺍﲏ[ .ﹶﻓ ﹶﻬ ﹶﺬﺍ ﹸﻫﻮ ﹾ ﹶﺻﺪﻳ ﹶﻘ ﹰﺔ ﹶﳋﺪ ﹶ
ﳚ ﹶﺔ" ] ﹶﺭﻭﺍ ﹸﻩ ﺍﻟ ﱠﻄ ﱡ
ﺍﳌﺮ ﹶﺃ ﹺﺓ؟!
ﺮﻳﺮ ﹾ ﲢ ﹺ ﺫﻟﻚ ﹶﻳﺎ ﹸﺩ ﹶﻋﺎﺓ ﹾ rﻟﻠﻤﺮ ﹶﺃ ﹺﺓ ،ﻓﺄﻳﻦ ﹶﺃ ﹾﻧﺘﹸﻢ ﹺﻣﻦ ﹺ
ﹶ ﹾ ﹾ
١٢٦
١٢٧
ﺮ
ـﺸ
ﻋ
ﺱﺎﺩ
ﺍﻟﺴ
ﺲﻠ
ﹾ ﺍ
r
ﻌﲔ ﹺﻣﻦ ﹸﻋ ﹾﻤ ﹺﺮﻩ ،ﹶﻭ ﹸﻫ ﹶﻮ ﹺﺳ ﱡﻦ ﹸﺑﻌﺚ rﹺﰲ ﹾ
ﺍﻷﺭ ﹶﺑ ﹶ
ﻟﺴﺒﻊ
ﹶ ﲈﻝ ،ﻓﻨﹶﺰﻝ ﹶﻋ ﹶﻠﻴﹾ ﹺﻪ ﺍﳌـﹶ ﹶﻠ ﹸﻚ ﺑﹺ ﹺﺤ ﹶﺮ ﹴﺍﺀ ﹶﻳﻮﻡ ﺍﻹ ﹾﺛ ﹺ
ﻨﲔ ﺍﻟ ﹶﻜ ﹺ
ﺎﻥ ﺇﹺ ﹶﺫﺍ ﹶﻧ ﹶﺰ ﹶﻝ ﹺ
ﻋﻠﻴﻪ ﻣﻀﺎﻥ ،ﹶﻭ ﹶﻛ ﹶ
ﹶ ﹶﻋﴩ ﹶﺓ ﹶﻟﻴﻠ ﹰﺔ ﹶﺧ ﹶﻠ ﹾﺖ ﹺﻣ ﹾﻦ ﹶﺭ
ﺟﻬﻪ ،ﹶﻭ ﹺ ﹺ
ﻋﺮﻕ ﹶﺟﺒﻴﻨﹸﻪ. ﺍﻟﻮﺣﻲ ﹾﺍﺷﺘﹶﺪﱠ ﹶﺫﻟﻚ ﹶﻋ ﹶﻠﻴﹾﻪ ،ﹶﻭ ﹶﺗ ﹶﻐ ﱠﲑ ﹶﻭ ﹸ
ﹸ
ﺖﹶﻓ ﱠﻠﲈ ﹶﻧﺰﻝ ﻋﻠﻴﻪ ﺍﻟـ ﹶﻤ ﹶﻠ ﹸﻚ ﹶﻗ ﹶﺎﻝ ﹶﻟ ﹸﻪ :ﺍ ﹾﻗﺮ ﹾﺃ .ﹶﻗﺎﻝ" :ﻟﹶ ﹾﺴ ﹸ
ﺑﹺ ﹶﻘ ﹺﺎﺭ ﹴﺉ" .ﹶﻓ ﹶﻐ ﱠﻄ ﹸﻪ ﺍﻟـ ﹶﻤ ﹶﻠ ﹸﻚ ﹶﺣﺘﱠﻰ ﺑﻠﻎ ﹺﻣﻨﻪ ﺍﳉﻬﺪﹸ ،ﹸﺛ ﱠﻢ ﹶﻗﺎﻝ ﻟﻪ:
ﺖ ﺑﹺ ﹶﻘ ﹺﺎﺭ ﹴ
ﺉ" ،ﹶﺛﻼ ﹰﺛﺎ .ﹸﺛ ﱠﻢ ﻗﺎﻝÉOó™$$Î/ ù&t•ø%$# â : ﺍ ﹾﻗﺮ ﹾﺃ .ﻓﻘﺎﻝ" :ﻟﹶ ﹾﺴ ﹸ
١٢٨
‘y7š/u‘ur ù&t•ø%$# ÇËÈ @,n=tã ô`ÏB z`»|¡SM}$# t,n=y{ ÇÊÈ t,n=y{ “Ï%©!$# y7În/u
á ÷Ls>÷ètƒ óOs9 $tB z`»|¡SM}$# zO¯=tæ ÇÍÈ ÉOn=s)ø9$$Î/ zO¯=tæ “Ï%©!$# ÇÌÈ ãPt•ø.F{$#
]ﺍﻟﻌﻠﻖ.[٥ – ١ :
ﺍﳉﺎﻫﻠﹺ ﱠﻴ ﹺﺔ،
ﹺ ﻨﴫ ﹺﰲ ﹶﻭ ﹸﻫﻮ ﺍ ﹾﺑ ﹸﻦ ﹶﻋ ﱢﻢ ﹶﺧ ﹺﺪﳚ ﹶﺔ ،ﹶﻭ ﹶﻛ ﹶ
ﺎﻥ ﺍ ﹾﻣﺮ ﹰﺃ ﹶﺗ ﱠ
ﻜﺘﺐ ﹺﻣ ﹶﻦ ﹺ
ﺍﻹ ﹾﻧ ﹺﺠﻴﹾ ﹺﻞ ﺍﲏ ،ﹶﻓ ﹶ
ﹺ
ﺎﺏ ﺍﻟﻌ ﹾﱪ ﱠ
ﹺ
ﹶﻭﻛﺎﻥ ﹶﻳ ﹾﻜﺘﹸﺐ ﺍﻟﻜﺘﹶ ﹶ
ﹺ
ﻛﺒﲑﺍ ﻗﺪ ﺨﺎ ﹰ ﺎﻥ ﹶﺷ ﹾﻴ ﹰﺐ ،ﹶﻭ ﹶﻛ ﹶ ﺑﹺﺎﻟﻌﺮﺑ ﱠﻴﺔ ﹶﻣﺎ ﹶﺷﺎ ﹶﺀ ﺍﷲﹸ ﺃﻥ ﻳﻜﺘﹸ ﹶ
ﺍﺳ ﹶﻤ ﹾﻊ ﹺﻣﻦ ﺍ ﹾﺑ ﹺﻦ ﹺ
ﹶﻋﻤ ﹶﻲ ،ﹶﻓ ﹶﻘﺎ ﹶﻟ ﹾﺖ ﹶﻟﻪ ﺧﺪ ﹶ
ﳚ ﹸﺔ :ﹶﻳﺎ ﺍ ﹾﺑﻦ ﹶﻋ ﱢﻢ! ﹾ
ﹶﺃ ﹺﺧﻴﻚ .ﹶﻓ ﹶﻘﺎﻝ ﹶﻟ ﹸﻪ ﹶﻭﺭﻗ ﹸﺔ :ﹶﻳﺎ ﺍ ﹾﺑ ﹶﻦ ﹶﺃ ﹺﺧﻲ! ﹶﻣﺎ ﹶﺫﺍ ﹶﺗﺮ؟
ﻮﺱ ﻘﺎﻝ ﹶﻟ ﹸﻪ ﹶﻭﺭﻗ ﹸﺔ :ﹶﻫ ﹶﺬﺍ ﺍﻟﻨﱠﺎ ﹸﻣ ﹸ
ﱪ ﹶﻣﺎ ﹶﺭﺃ .ﹶﻓ ﹶ ﺄﺧ ﹶﱪﻩ rﹶﺧ ﹶ ﹶ
ﹶﻓ ﹾ
ﺃﻧﺰ ﹶﻟﻪ ﺍﷲﹸ ﹶﻋ ﹶﲆ ﹸﻣﻮﺳﻰ ،ﹶﻳﺎ ﻟ ﹾﻴﺘﹶﻨﹺﻲ ﻓﹺﻴﻬﺎ ﹶﺟ ﹶﺬ ﹰﻋﺎ ،ﹶﻟﻴﺘﻨﻲ ﺍ ﱠﻟ ﹺﺬﻱ ﹶ
ﳐ ﹺﺮ ﹺﺟ ﱠﻲ
ﻘﺎﻝ " :rﹶﺃ ﹶﻭ ﹸ ﹾﳜ ﹺﺮ ﹸﺟﻚ ﹶﻗﻮ ﹸﻣﻚ .ﹶﻓ ﹶ ﹶﺃ ﹸﻛﻮﻥ ﺣﻴﺎ ﺇﹺ ﹾﺫ ﹸ ﹾ
ﺌﺖ ﺑﹺﻪ ﺟﻞ ﹶﻗ ﱡﻂ ﺑﻤﺜﹾ ﹺﻞ ﹶﻣﺎ ﹺﺟ ﹶ ﻫﻢ؟" ﹶﻗ ﹶﺎﻝ :ﻧﻌﻢ؛ ﹶﱂ ﹺ
ﻳﺄﺕ ﹶﺭ ﹲ ﹾ ﹸ ﹾ
ﹺ ﹺ ﹺ
ﴫﺍ ﻣﺆ ﱠﺯ ﹰﺭﺍ،
ﻧﴫﻙ ﹶﻧ ﹰ ﺇﻻ ﹸﻋﻮﺩﻱ ،ﹶﻭﺇﻥ ﹸﻳﺪﺭ ﹾﻛﻨﻲ ﹶﻳﻮ ﹸﻣﻚ ﹶﺃ ﹸ ﹾ
١٣٠
.[٤
١٣١
ﺘﺴ ﱠﱰ ﺙ ﹺﺳ ﹶ
ﻨﲔ ﹶﻳ ﹶ ﺍﳉﻮﺯﻱ :ﹶﻭ ﹶﺑ ﹺﻘ ﹶﻲ rﹶﺛ ﹶﻼ ﹶ
ﱢ ﹶﻗ ﹶﺎﻝ ﺍ ﹾﺑ ﹸﻦ
ﺑﺎﻟﺪﱠ ﹾﻋ ﹺ
] á ã•tB÷sè? $yJÎ/ ÷íy‰ô¹$$sù âﹾ
ﺍﳊﺠﺮ: ﻮﺓ ،ﹸﺛ ﱠﻢ ﻧﺰﻝ ﹶﻋﻠﻴﻪ
ö‘É‹Rr&ur â ﹶﻓﺄﻋﻠ ﹶﻦ ﺍﻟﺪﱡ ﻋﺎ ﹶﺀ .ﹶﻓ ﹶﻠ ﱠﲈ ﹶﻧﺰﻝ ﻗﻮ ﹸﻟﻪ ﺗﻌﺎ ﹶﱃ: [٩٤
ﻓﺎﺟﺘﻤ ﹸﻌﻮﺍﻒ؟ ﹶﻗﺎﻟﻮﺍ :ﹸﳏ ﱠﻤﺪ! ﹾ ﹶﻓ ﹶﻘﺎ ﹸﻟﻮﺍ :ﹶﻣ ﹾﻦ ﻫﺬﺍ ﺍ ﱠﻟﺬﻱ ﳞﺘﹺ ﹸ
ﻼﻥ! ﹶﻳﺎ ﹶﺑﻨ ﹺﻲ ﹸﻓ ﹶﻼ ﹴﻥ! ﹶﻳﺎ ﹶﺑﻨ ﹺﻲ ﹶﻋﺒﹾ ﹺﺪ ﺇﹺﻟﻴﻪ ﻓﻘﺎﻝ " :ﹶﻳﺎ ﹶﺑﻨ ﹺﻲ ﹸﻓ ﹴ
ﺎﺟﺘﻤ ﹸﻌﻮﺍ ﺇﻟﻴﻪ ﹶﻓﻘﺎﻝ: ﺐ" ﹶﻓ ﹾ ﺎﻑ! ﹶﻳﺎ ﹶﺑﻨ ﹺﻲ ﹶﻋ ﹾﺒ ﹺﺪ ﺍﳌﻄﱠﻠﹺ ﹺ ﻣﻨﹶ ﹴ
ﹶ
ﺍﳉﺒﹶ ﹺﻞ،ﺧﱪ ﹸﺗ ﹸﻜ ﹾﻢ ﹶﺃ ﱠﻥ ﺧﹶ ﹾﻴﻼﹰ ﹶ ﹾﲣ ﹸﺮ ﹸﺝ ﺑﹺ ﹶﺴ ﹾﻔﺢﹺ ﹶﻫ ﹶﺬﺍ ﹶ ﹶ ﹶ ﹶ
"ﺃ ﹶﺭﺃ ﹾﻳﺘﹸﻢ ﻟﹶ ﹾﻮ ﺃ ﹶ ﹾ
ﺟﺮ ﹾﺑﻨﺎ ﹶﻋﻠﻴﻚ ﹶﻛ ﹺﺬ ﹰﺑﺎ .ﻗﺎﻝ: ﹺ
ﹶﺃ ﹸﻛﻨﹾﺘﹸ ﹾﻢ ﹸﻣ ﹶﺼﺪﱢ ﻗ ﱠﻲ؟" ﹶﻗﺎﻟﻮﺍ :ﻣﺎ ﱠ
" ﹶﻓﺈﹺﲏ ﹶﻧ ﹺﺬﻳﺮ ﻟﹶ ﹸﻜﻢ ﺑﲔ ﻳﺪﹶ ﻱ ﻋ ﹶﺬ ﹴ ﹺ ﹴ
ﺍﺏ ﹶﺷﺪﻳﺪ" ﹶﻓ ﹶﻘ ﹶﺎﻝ ﱡ
ﻋﻤﻪ ﹲ ﹾ ﹶﹾ ﹶ ﹶ ﹾ ﹶ ﱢ
ﲨ ﹾﻌﺘﹶﻨﹶﺎ ﺇﹺ ﱠﻻ ﳍﺬﺍ؟! ﹸﺛ ﱠﻢ ﹶﻗﺎ ﹶﻡ ،ﹶ
ﻓﻨﺰﻝ ﺃ ﹸﺑﻮ ﹶﳍﺐ :ﹶﺗﺒﺎ ﻟﻚ! ﺃﻣﺎ ﹶ ﹶ
ﺇﹺﱃ ﹺ
ﺁﺧﺮ á ¡=s?ur 5=ygs9 ’Î1r& !#y‰tƒ ôM¬7s? â ﻗﻮ ﹸﻟﻪ ﹶﺗﻌﺎﱃ:
ﻣﺘﻔﻖ ﻋﻠ ﹾﻴ ﹺﻪ[. ﺍﻟﺴ ﹺ
ﻮﺭﺓ ] ﹲ
ﱡ ﹶ
١٣٤
١٣٥
ﺮ
ـﺸ
ﻋ
ﺑﻊﺎ ﹺ
ﺍﻟﺴ
ﺲﻠ
ﹾ ﺍ
r
ﻋﻮﺓ ،ﹶﻭ ﹶﺳﻠﻚ ﻟﻘﺪﹾ ﹶﺧﺎﺽ ﺍﻟﻨﺒﻲ rﹺﻏﲈﺭ ﺍﻟﺪﱠ ﹺ
ﹶ ﹶ ﱡ
ﺭﺷ ﹺ
ﺎﺩ ،ﹶﻭ ﹶﺩ ﹶﻋﺎ ﻴﺤﺔ ،ﻭﺍﻗﺘﹶﺤﻢ ﻣ ﹺ
ﻴﺎﺩﻳ ﹶﻦ ﹾ ﹺ
ﺍﻹ ﹶ ﺎﻭ ﹶﺯ ﺍﻟﻨﱠ ﹺﺼ ﹺ ﹶﻣ ﹶﻔ ﹺ
ﹶ ﹶ
ﺎﻥ ﻳﻚ ﹶﻟ ﹸﻪ ،ﹶﻭ ﹶ
ﺗﺮﻙ ﹶﻣﺎ ﹶﻛ ﹶ ﴍ ﹶ ﺎﺱ ﺇﹺﱃ ﹺﻋﺒﺎ ﹶﺩ ﹺﺓ ﺍﷲﹺ ﹶﻭﺣﺪﹶ ﹸﻩ ﹶﻻ ﹶ ﹺ
ﺍﻟﻨﱠ ﹶ
ﺎﻥ،ﺍﻟﴩ ﹺﻙ ﻭﺍ ﹾﻟ ﹸﻜ ﹾﻔ ﹺﺮ ﻭ ﹺﻋﺒﺎﺩ ﹺﺓ ﹾﺍﻷﹶﻭ ﹶﺛ ﹺ ﹺ ﹶﻋ ﹶﻠﻴﹾ ﹺﻪ
ﹾ ﹶ ﹶ ﺁﺑﺎﺅﻫ ﹾﻢ ﻣ ﹶﻦ ﱢ ﹾ ﹶ ﹸ
ﻋﺎﺀ ﹾﺍﻷﹶﺻﻨﹶﺎ ﹺﻡ ،ﻭ ﹶﺃﻣﺮﻫﻢ ﺑﹺ ﹶﱰ ﹺﻙ ﺍﳌﻨﹾ ﹶﻜ ﹺ
ﺮﺍﺕ ،ﹶﻭ ﹶﻫ ﹾﺠ ﹺﺮ ﻭﺩ ﹺ
ﹶ ﹶ ﹸ ﹾ ﹾ ﹾ ﹶ ﹸ
ﺍﻟﻜﺜﲑ. ﻛﺬ ﹶﺑﻪ ﹸ
ﺍﻟﻘﻠﻴﻞ ،ﹶﻭ ﱠ ﺎﺕ ،ﹶﻓﺂ ﹶﻣ ﹶﻦ ﺑﹺﻪﺍﳌﺤﺮﻣ ﹺ
ﹸ ﹶﱠ ﹶ
ﹺ
ﺍﻟﺮﻏ ﹺﻢ ﻣ ﹾﻦ ﹶﺃ ﱠﻥ ﱠ
ﺍﻟﻨﺒﻲ rﹶﻗﺪ ﹶﺻﺎﻧ ﹸﻪ ﺍﷲﹸ ﹶﻭﲪﺎﻩ ﹶﻭ ﹶﻋ ﹶﲆ ﱡ
١٣٦
ﹴ
ﻃﺎﻟﺐ ،ﹶﻓ ﹶﻠ ﱠﲈ ﻮﰲ ﹶﻋ ﱡﻤﻪ ﹶﺃﺑﻮ ﺑﻨﺤ ﹺﻮ ﹶﺷ ﹾﻬ ﹶﺮ ﹾﻳ ﹺﻦ ﹸﺗ ﱢ ﻭ ﹶﺑﻌﺪﹶ ﹶﻭ ﹶﻓ ﹺﺎﲥﺎ ﹾ
ﺳﻮﻝ rﹶﻣﺎ ﱂ ﺗ ﹾﻘ ﹺﺪ ﹾﺭ ﹶﻋﲆ ﹶﻧﻴﹾﻠﹺ ﹺﻪ ﺮﻳﺶ ﹺﻣ ﹶﻦ ﺍﻟﺮ ﹺ
ﱠ ﻧﺎﻟﺖ ﹸﻗ ﹲ
ﹶﻣﺎﺕ ﹾ
ﹺﰲ ﹶﺣ ﹶﻴﺎﺗﹺﻪ ،ﹶﻭﺍﺷﺘﹶﺪﱠ ﺃ ﹶﺫ ﹸﺍﻫ ﹾﻢ ﹶﻟ ﹸﻪ ،ﹶﻭ ﹶﺗ ﹸﻌ ﱡﺼ ﹸﺒﻬﻢ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ .
) (١
ﹺ ﻤﻴﻞ ﹶﻋ ﹶﲆ ﹶﺑ ﹾﻌ ﹴ
ﹶﻳ ﹸ
ﻄﺮ ﹶﺣﺘﹾﻪ ﹶﻋﻨﻪ ،ﺛﻢ ﺎﺀﺕ ﹶﻓﺎﻃ ﹶﻤ ﹸﺔ ﹶﻓ ﹶ
ﺾ .ﹶﻓ ﹶﺠ ﹾ
ﺍﻟﻨﺒﻲ rﹶﺻﻼ ﹶﺗ ﹸﻪ ﹶﺭﻓﻊ ﻬﻢ .ﹶﻓ ﹶﻠ ﱠﲈ ﹶﻗ ﹶﴣ ﹺ
ﱡ ﺃﻗﺒﻠﺖ ﹶﺗﺸﺘ ﹸﻤ ﹾ
ﹾ
ﻚ ﺑﹺ ﹸﻘ ﹶﺮ ﹾﻳ ﹴ
ﺶ" ﹶﺻ ﹾﻮ ﹶﺗﻪ ،ﹸﺛ ﱠﻢ ﺩﻋﺎ ﹶﻋ ﹺ
ﻠﻴﻬ ﹾﻢ ﹶﻓﻘﺎﻝ" :ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﹶﻋ ﹶﻠ ﹾﻴ ﹶ
ﹺ ﹴ
ﻋﻨﻬ ﹸﻢ
ﺐ ﹸ ﻓﻠﲈ ﹶﺳﻤ ﹸﻌﻮﺍ ﹶﺻ ﹾﻮﺗﻪ ﹶﺫ ﹶﻫ ﹶ ﻼﺙ ﹶﻣ ﱠﺮﺍﺕ .ﱠ ﹶﺛ ﹶ
ﻚ ﺑﹺﺄﹶ ﹺﰊ ﺍﻟﻀ ﹺﺤ ﹸﻚ ،ﹶﻭﺧﺎ ﹸﻓﻮﺍ ﹶﺩ ﹾﻋ ﹶﻮ ﹶﺗﻪ ،ﹸﺛ ﱠﻢ ﹶ
ﻗﺎﻝ" :ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﹶﻋ ﹶﻠ ﹾﻴ ﹶ ﱠ
ﹶﺟ ﹾﻬ ﹺﻞ ﺍ ﹾﺑ ﹺﻦ ﹺﻫ ﹶﺸﺎ ﹴﻡ ،ﹶﻭ ﹸﻋﺘﹾﺒﹶ ﹶﺔ ﹾﺑ ﹺﻦ ﹶﺭﺑﹺﻴﻌ ﹶﺔ ،ﹶﻭ ﹶﺷ ﹾﻴﺒﹶ ﹶﺔ ﹾﺑ ﹺﻦ ﹶﺭﺑﹺﻴ ﹶﻌ ﹶﺔ،
ﻒ ،ﹶﻭ ﹸﻋ ﹾﻘ ﹶﺒ ﹶﺔ ﹾﺑ ﹺﻦ ﹶﺃ ﹺﰊ ﻴﺪ ﺑ ﹺﻦ ﻋﺘﹾﺒ ﹶﺔ ،ﻭ ﹸﺃﻣﻴ ﹶﺔ ﺑ ﹺﻦ ﹶﺧ ﹶﻠ ﹴ ﹺ ﹺ
ﹶﻭﺍ ﹾﻟ ﹶﻮﻟ ﹾ ﹸ ﹶ ﹶ ﹶ ﱠ ﹾ
ﻌﺚ ﹸﳏﻤﺪﹰ ﺍ r ﻌﻮﺩ :ﹶﻓ ﹶﻮﺍ ﱠﻟ ﹺﺬﻱ ﹶﺑ ﹶ ﻂ" .ﹶﻗ ﹶﺎﻝ ﺍﺑﻦ ﻣﺴ ﹴ
ﹾ ﹸ ﹶﹾ
ﻣﻌﻴ ﹴ
ﹸ ﹶﹾ
ﴏﻋﻰ ﹶﻳﻮ ﹶﻡ ﺑﺪﹾ ﹴﺭ ،ﹸﺛ ﱠﻢ ﹺ
ﺑﺎﳊﻖ ،ﻟﻘﺪﹾ ﺭﺃ ﹾﻳ ﹸﺖ ﺍ ﱠﻟﺬﻳﻦ ﹶﺳ ﱠﻤﻰ ﹾﹶ ﱢ
ﻴﺐ ،ﹶﻗﻠﹺ ﹺ
ﻴﺐ ﹶﺑﺪﹾ ﹴﺭ. ﹸﺳ ﹺﺤﺒﻮﺍ ﺇﹺﱃ ﺍﻟ ﹶﻘﻠﹺ ﹺ
١٤٠
ﻮﻝ ﹶﻗ ﹾﻮ ﹺﻣ ﹶﻚ ﹶﻟ ﹶﻚ ،ﹶﻭ ﹶﻣﺎ ﹶﺭ ﱡﺩﻭﺍ ﻋﻠ ﹾﻴ ﹶﻚ ،ﹶﻭ ﹶﻗﺪﹾ ﹶﺃ ﹾﺭ ﹶﺳ ﹶﻞ ﹶﻟ ﹶﻚ ﹶﻣ ﹶﻠ ﹶﻚ ﹶﻗ ﹶ
ﺎﻝ ،ﹶﻓ ﹶﺴ ﱠﻠ ﹶﻢ ﺎﻝ ﻟﺘ ﹾﺄ ﹸﻣ ﹶﺮ ﹸﻩ ﺑﹺﲈ ﹺﺷ ﹾﺌ ﹶﺖ ﻓﹺ ﹺﻴﻬ ﹾﻢ .ﹶﻓﻨﺎ ﹶﺩﺍ ﹸﻩ ﹶﻣ ﹶﻠ ﹸﻚ ﹺ
ﺍﳉ ﹶﺒ ﹺ ﺍﳉ ﹶﺒ ﹺ
ﹺ
ﻮﻣ ﹶﻚ ﹶﻟ ﹶﻚ، ﹶﻋﻠﻴ ﹺﻪ ﹸﺛﻢ ﹶﻗ ﹶﺎﻝ :ﻳﺎ ﹸﳏ ﹶﻤﺪﹸ ! ﺇﹺ ﱠﻥ ﺍﷲﹶ ﹶﻗﺪﹾ ﺳ ﹺﻤﻊ ﹶﻗﻮ ﹶﻝ ﹶﻗ ﹺ
ﹶ ﹶ ﹾ ﹶ ﱠ ﹾ ﱠ
ﺇﻟﻴﻚ ﹶﺭ ﱡﺑ ﹶﻚ ،ﻟ ﹶﺘ ﹾﺄ ﹸﻣ ﹶﺮ ﹺﲏ ﻓﹺ ﹺﻴﻬ ﹾﻢ ﺑﹺﲈ
ﺎﻝ ،ﹶﻗﺪﹾ ﹶﺑﻌ ﹶﺜﻨﹺﻲ ﹶ ﺍﳉ ﹶﺒ ﹺ
ﹶﻭ ﹶﺃ ﹶﻧﺎ ﹶﻣ ﹶﻠ ﹸﻚ ﹺ
ﲔ – ﺟﺒ ﹺ
ﻼﻥ ﹶﹶ ﹺﺷ ﹾﺌ ﹶﺖ ،ﺇﹺ ﹾﻥ ﺷ ﹾﺌ ﹶﺖ ﹶﺃ ﹾﻥ ﹸﺃ ﹾﻃﺒﹺ ﹶﻖ ﹶﻋ ﹶﻠ ﹾﻴﻬﻢ ﹾﺍﻷ ﹾﺧ ﹶﺸ ﹶﺒ ﹾ ﹺ
ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ[.
١٤٢
١٤٣
ﺮ
ـﺸ
ﱠﺎﻣﻦ ﻋ
ﺍﻟﺜ
ﺲﻠ
ﹾ ﺍ
r
ﺎﻝ ﹶﺗﻌﺎﱃ`ÏB š•ø‹s9Î) tAÌ“Ré& !$tB õ÷Ïk=t/ ãAqß™§•9$# $pkš‰r'¯»tƒ â :
ﹶﻗ ﹶ
ﺎﴏﻙ ﹶﻭ ﹸﻣﺆ ﱢﻳﺪﹸ ﻙ ﹶﻋﲆ ﺃ ﹾﻋﺪﺍﺋﹺﻚ ،ﹶﻭ ﹸﻣ ﹾﻈ ﹺﻔ ﹸﺮﻙ ﹺ ﹾﲠ ﹾﻢ ،ﹶﻓ ﹶﻼ ﹺ
ﹶﻭ ﹶﻧ ﹸ
ﻮﺀ،ﻒ ،ﻭ ﹶﻻ ﲢﺰ ﹾﻥ ،ﹶﻟﻦ ﻳ ﹺﺼﻞ ﹶﺃﺣﺪﹲ ﹺﻣﻨﹾﻬﻢ ﺇﹺ ﹶﻟﻴ ﹶﻚ ﺑﹺﺴ ﹴ ﹶﹶ
ﹸ ﹾ ﹾ ﹾ ﹶ ﹶ ﲣ ﹾ ﹶ
ﹺ ﹺﹺ ﹺ
ﳛ ﹶﺮ ﹸﺱ". ﺍﻟﻨﺒﻲ rﹶﻗ ﹾﺒ ﹶﻞ ﹸﻧﺰﻭﻝ ﹶﻫﺬﻩ ﺍﻵﻳﺔ ﹸ ﹾ
ﹶﻭ ﹶﻗﺪﹾ ﹶﻛﺎﻥ ﱡ
ﻆ ﺍﷲﹺ ﻟﻨﺒﻴﱢ ﹺﻪ rﹶﻣﺎ ﺭﻭﺍ ﹸﻩ ﹶﺃ ﹸﺑﻮ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ
ﻮﺭ ﹺﺣ ﹾﻔ ﹺ
ﹶﻭ ﹺﻣ ﹾﻦ ﹸﺻ ﹺ
١٤٤
ﺍﻟﻨﺒﻲ :r ﺁﺧﺬ ،ﹶﻚ ﹺﻣﻨﱢﻲ؟" ﹶﻗ ﹶﺎﻝ :ﹸﻛﻦ ﹶﺧﲑ ﹴ ﹶﻳ ﹾﻤﻨﹶ ﹸﻌ ﹶ
ﻓﻘﺎﻝ ﱡ ﹾ
ﷲ" ﹶﻗﺎﻝ :ﻻ، " ﹾﺍﺷ ﹶﻬﺪﹾ ﹶﺃ ﹾﻥ ﹶﻻ ﺇﹺﻟﹶ ﹶﻪ ﺇﹺ ﱠﻻ ﺍﷲﹸ ،ﹶﻭ ﹶﺃ ﱢﲏ ﹶﺭ ﹸﺳ ﹸ
ﻮﻝ ﺍ ﹺ
ﻮﻥ ﹶﻣﻊ ﻗﻮ ﹴﻡ ﻋﺎﻫﺪﹸ ﻙ ﹶﺃﻻﹼ ﹸﺃ ﹶﻗﺎﺗﹺ ﹶﻠﻚ ،ﹶﻭ ﹶﻻ ﹶﺃ ﹸﻛ ﹶ ﻭﻟﻜﻨﱢﻲ ﹸﺃ ﹺ
ﺏ ﺍﻟ ﹶﻌ ﹺ
ﺮﺏ ﺎﻑ ﹶﻋ ﹶﲆ ﹶﺣ ﹾﺮ ﹺ ﺍﻟ ﹶﻘﺒﺎﺋﹺ ﹺﻞ ،ﹶﻓ ﹶﻼ ﻳ ﹾﻘ ﹺﺪﺭ ﺑﻨﹸﻮ ﹶﻋﺒ ﹺﺪ ﻣﻨﹶ ﹴ
ﹾ ﹶ ﹶ ﹸ ﹶ ﹶ
ﻮﻝ ﺍﷲﹺ rﺑﹺ ﹶﺄ ﹾﻣ ﹴﺮ ﹺﻣ ﹶﻦ ﺍ ﹺ
ﷲ ﹶﲨﹺﻴ ﹰﻌﺎ .ﹶﻓ ﹶﺠﺎﺀ ﹺﺟ ﹺﱪ ﹸﻳﻞ ﺇﹺ ﹶﱃ ﺭﺳ ﹺ
ﹶ ﹸ ﹶ ﹾ
ﻴﺖ ﹺﰲﲔ ،ﹶﻭﺃ ﹶﻣ ﹶﺮ ﹸﻩ ﹶﺃ ﱠﻻ ﹶﻳﺒﹺ ﹶﺍﳌﴩﻛﹺ ﹶ
ﹶﺗ ﹶﻌ ﹶﺎﱃ ،ﹶﻓ ﹶﺬ ﹶﻛﺮ ﹶﻟ ﹸﻪ ﹶﻣﻜﹺﻴﺪﹶ ﹶﺓ ﹾ ﹺ
ﺮ
ـﺸ
ﻋ
ﺳﻊﺎ
ﺍﻟﺘ
ﺲﻠ
ﹾ ﺍ
r
ﺍﻹﻳﲈ ﹺﻥ ﹶﳏ ﹶ ﱠﺒ ﹶﺔ ﺳ ﱢﻴ ﹺﺪ ﺍﻷﹶ ﹶﻧﺎ ﹺﻡ ﹸﳏ ﱠﻤ ﹴﺪ ،r
ﻮﺍﺯﻡ ﹶ ﺇﹺ ﱠﻥ ﹺﻣ ﹾﻦ ﹶﻟ ﹺ
ﺑ ﹾﻞ ﺇﹺ ﱠﻥ ﳏﺒ ﹶﺔ ﺍﻟﻨﱠﺒﹺﻲ rﺗﺘﹶﺠﺎﻭ ﹸﺯ ﹶﳏ ﹶﺒ ﹶﺔ ﺍﻹ ﹾﻧ ﹺ
ﺴﺎﻥ ﱠ ﹶ ﱢ ﱠ ﹶ
ﺎﺏ tﻟﻠﻨﱠﺒﹺ ﱢﻲ :rﹶﻳﺎ ﹶﻧ ﹾﻔ ﹶﺴﻪ ،ﹶﻛ ﹶﲈ ﹶﻗ ﹶﺎﻝ ﹸﻋ ﹶﻤ ﹸﺮ ﹾﺑ ﹸﻦ ﺍﳋ ﱠﻄ ﹺ
ﻭﺍ ﹾﻟـﻤ ﹶﺸﻌ ﹺﻮ ﹸﺫﻭ ﹶﻥ ،ﺑﻞ ﻳﺪﱠ ﻋﻴﻬﺎ ﻛﺜﲑ ﹺﻣﻦ ﹶﺃﻫ ﹺﻞ ﹺ
ﺍﻟﻔ ﹾﺴ ﹺﻖ ﹲ ﹾ ﹾ ﹶ ﹶ ﹶ ﹾ
ﺪﻋﻮ ﺍﳌﺤﺒﱠ ﹺﺔ ،ﹶﺑ ﹾﻞ
ﺖ ﺑﹺ ﹶ ﺠﻮﺭ ،ﻭﻟﻜ ﱠﻦ ﺍﻟﻘﻀﻴ ﹶﺔ ﹶ
ﻟﻴﺴ ﹾ ﻭﺍﻟ ﹸﻔ ﹺ
ﺍﳌﻮﺍﻟﹺﺪ ،ﹶ
ﻭﻻ ﹺ
ﻟﻴﺴ ﹾﺖ ﹺﰲ ﺇﹺﻗﺎ ﹶﻣﺔ ﹶ ﺇﹺ ﱠﻥ ﳏﺒ ﹶﺔ ﺍﻟﻨﱠﺒﹺ ﱢﻲ rﹶ
ﻠﻮ ﹶﻭﺍﻹ ﹾﻃ ﹶﺮ ﹺﺍﺀ ،ﹶﺑﻞ ﹺﻫﻲ ﹺ ﹺ ﹺ
ﺍﳌﺂﺗﻢ ،ﹶﻭ ﹶﻻ ﹺﰲ ﺇ ﹾﻧ ﹶﺸﺎﺀ ﹶﻗ ﹶﺼﺎﺋﺪ ﺍﻟ ﹸﻐ ﱢ
١٥٤
ﺙ ﹺﰲ ﹶﺃ ﹾﻣ ﹺﺮ ﹶﻧﺎ
ﻓﺎﻟﻨﺒﻲ - rﹶﻣﺜﹶﻼﹰ – ﹶﻳ ﹸﻘﻮﻝ " :ﹶﻣ ﹾﻦ ﹶﺃ ﹾﺣﺪﹶ ﹶ ﱡ
ﹶﻫ ﹶﺬﺍ ﹶﻣﺎ ﻟﹶ ﹾﻴ ﹶﺲ ﹺﻣﻨﹾ ﹸﻪ ﹶﻓ ﹸﻬ ﹶﻮ ﹶﺭ ﱞﺩ" ]ﻣ ﱠﺘ ﹲﻔﻖ ﻋﻠ ﹾﻴ ﹺﻪ[.
١٥٥
ﺍﻟﻨﺒﻲ ،r ﻫﺬﻩ ﺍﻟﺒﺪﻉ ،ﺑﻞ ﻭﻳﺰ ﹸﻋﻤﻮﻥ ﹶﺃﳖﺎ ﹺﻣﻦ ﺩ ﹺ ﹺ ﹺ
ﻻﺋﻞ ﳏﺒﱠﺔ ﱢ ﹶ ﱠ ﹶ ﹶ ﹶ
ﺍﳊﺪﻳﺚ ﻭﻳﻨﹾ ﹺﺴﺒﻮ ﹶﻧﻪ ﺇﹺ ﹶﱃ
ﹶ ﹶﺑ ﹾﻞ ﻗﺪﹾ ﹶﻳ ﹾﻜ ﹺﺬﺑﻮﻥ ﹶﻋ ﹶﻠﻴﹾﻪ ،ﹶﻭﻳﻀﻌﻮ ﹶﻥ
ﺏ ﻋ ﹶﻠﻴﹾ ﹺﻪ ،ﹶﻭﻫﺬﺍ ﹺ
ﺍﻟﻨﺒﻲ rﹶﻭﻳﻘﻮ ﹸﻟﻮﻥ :ﹶﻛﺬ ﹾﺑﻨﹶﺎ ﹶﻟﻪ ،ﻭﱂ ﹾ ﻧﻜﺬ ﹾ ﱢ
ﻼﻝ ،ﻷ ﱠﻥ ﴍﻳﻌ ﹶﺔ ﺍﷲﹺ ﹶﺗ ﹶﻌﺎﱃﺍﻟﻀ ﹺ ﺒﺢ ﱠ ﹺﻣﻦ ﹶﺃ ﹾﻋ ﹶﻈﻢ ﹺ
ﺍﻟﻔ ﹶﺮ ﻭﺃ ﹾﻗ ﹺ ﹾ
ﹺ ﹺ ﹺ ﲢﺘﺎﺝ ﺇﹺﱃ ﹶﻛ ﹺ
ﻬﻢ.
ﺬﺏ ﹶﻫ ﹸﺆﻻﺀ ﻭﺃﺑﺎﻃﻴﻠ ﹾ ﻛﺎﻣﻠ ﹲﺔ ﹶﻻ ﹸ
ﺃﺻﺤﺎﺑﹺﻪ ﹶﻭ ﹶﻗ ﹶﺎﻝ " :ﹶﻻ ﹶﺗ ﹸﺴ ﱡﺒﻮﺍ ﹶﺃ ﹾﺻ ﹶﺤ ﹺﺎﰊ ،ﹶﻓ ﹶﻠ ﹾﻮ ﹶﺃ ﱠﻥ ﹶﺃ ﹶﺣﺪﹶ ﹸﻛ ﹾﻢ ﹶ
ﹶﺃ ﹾﻧ ﹶﻔ ﹶﻖ ﹺﻣﺜﹾ ﹶﻞ ﹸﺃ ﹸﺣ ﹴﺪ ﹶﺫ ﹶﻫﺒﹰﺎ ،ﹶﻣﺎ ﹶﺑ ﹶﻠﻎﹶ ﹸﻣﺪﱠ ﹶﺃ ﹶﺣ ﹺﺪ ﹺﻫ ﹾﻢ ﹶﻭ ﹶﻻ ﹶﻧ ﹺﺼﻴ ﹶﻔ ﹸﻪ"
] ﹸﻣ ﱠﺘ ﹲﻔﻖ ﻋﻠ ﹾﻴﻪ[.
ﺻﺤﺎﺏ ﺭ ﹺ ﹺ
ﺳﻮﻝ ﹶ ﹶ ﻴﺴ ﱡﺒﻮﻥ ﹶﺃ ﹶﻭﻣﻊ ﹶﺫﻟ ﹶﻚ ﹶﻳ ﹾﺄ ﹺﰐ ﹸﺃ ﹲ
ﻧﺎﺱ ﹶﻓ ﹸ
ﹺ
ﺍﻟﻄﺎﻫﺮ ﹶﺓ ﻮﻥ ﹶﺃ ﹶﺑﺎ ﹶﺑ ﹾﻜ ﹴﺮ ﹶﻭ ﹸﻋ ﹶﻤ ﹶﺮ ،ﹶﻭ ﹶﻳﺮ ﹸﻣ ﹶ
ﻮﻥ ﺍﷲﹺ ،rﹶﻭﻳ ﹾﻠﻌﻨﹸ ﹶ
ﻨﲔ ﺭﴈ ﺍﷲﹸ ﹶﻋﻨﹾ ﹶﻬﺎ ﺑﹺ ﹶﲈ ﹶﺑ ﱠﺮ ﹶﺃﻫﺎ ﺍ ﹸ
ﷲ ﺍﳌﻄﻬﺮ ﹶﺓ ﹶﻋﺎﺋﺸ ﹶﺔ ﹸﺃﻡ ﹺ
ﺍﳌﺆﻣ ﹶ ﱠ ﱠ
ﻋﻤﻮﻥ ﱠﺃﳖﻢ ﻳﻔﻌ ﹸﻠﻮﻥ ﹶﺫﻟﹺ ﹶﻚ ﹶﳏ ﹰﺒﺔ ﹺ
ﻣﻨﻪ ﹺﰲ ﻛﺘﹶﺎﺑﹺﻪ ،ﹶﻭ ﹾﻳﺰ ﹸ
ﹺ
ﺒﻲ rﹶﳖﻰ ﹶﻋ ﹺﻦ ﺍﻟ ﹸﻐ ﱢ
ﻠﻮ ﹶﻭ ﹺﻣ ﹾﻦ ﻫﺬﺍ ﺍﻟﻨﱠﻮ ﹺﻉ ﹰ
ﺃﻳﻀﺎ ﹶﺃ ﱠﻥ ﺍﻟﻨﱠ ﱠ
ﹺ ﹺ
ﹺﰲ ﺇﻃﺮﺍﺋﻪ ،ﹶﻓ ﹶﻘ ﹶﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼ ﹸﺓ ﱠ
ﻭﺍﻟﺴﻼ ﹸﻡ " :ﹶﻻ ﹸﺗﻄﹾ ﹸﺮ ﹺ
ﻭﲏ
١٥٧
ﹶﻛﲈ ﹶﺃ ﹾﻃﺮ ﹺ
ﺕ ﺍﻟﻨﱠ ﹶﺼ ﹶﺎﺭ ﺍ ﹾﺑ ﹶﻦ ﹶﻣ ﹾﺮ ﹶﻳ ﹶﻢ ،ﺇﹺ ﱠﻧ ﹶﲈ ﹶﺃ ﹶﻧﺎ ﹶﻋ ﹾﺒﺪﹸ ﻩ ،ﹶﻓ ﹸﻘﻮﻟﹸﻮﺍ ﹶ ﹶ
ﺍﻟﺒﺨﺎﺭﻱ[.
ﱡ ﹶﻋﺒﹾﺪﹸ ﺍﷲﹺ ﹶﻭ ﹶﺭ ﹸﺳﻮﻟﹸﻪ" ] ﹶﺭ ﹶﻭﺍ ﹸﻩ
ﹺ
ﺩﻻﺋﻞ ﺤﻴﺢ ﺃ ﱠﻧﻪ ﹺﻣ ﹾﻦ
ﺍﻟﺼ ﹸ
ﹺ
ﻣ ﹾﻦ ﹶﺩ ﹶﻻﺋ ﹺﻞ ﳏ ﱠﺒﺔ ﱢ
ﺍﻟﻨﺒﻲ ،rﹶﻭ ﱠ
ﹺ ﹺ
ﻭﻥ
ﹶ ﺮﻌﺸ
ﺍﻟ
ﺲﻠ
ﹾ ﺍ
ﹸ
ﺍﻟﻘﺮﺁﻥ ﺎﺕ ﹸﻧ ﱠﺒﻮ ﹺﺓ ﻧﺒ ﱢﻴﻨﺎ ﹸﳏ ﱠﻤ ﹴﺪ rﹸﻫ ﹶﻮﺇﹺ ﱠﻥ ﺃ ﹾﻋﻈﻢ ﹶﻋﻼﻣ ﹺ
ﹶ
ﺍﻟﻜﺘﺎﺏ ﺍ ﱠﻟ ﹺﺬﻱ ﲢﺪﱠ ﺍﷲﹸ ﺗﻌﺎﱃ ﺑﹺﻪ ﹸ ﻴﻢ ،ﹶﺫﻟﻚ ﹺ
ﺍﻟ ﹶﻌﻈ ﹸ
ﺍﻟﻘ ﹶﻴﺎ ﹶﻣ ﹺﺔ – ﹶﺃ ﹾﻥ ﹶﻳ ﹾﺄ ﹸﺗﻮﺍ ﺑﻤ ﹾﺜﻠﹺﻪ،
ﺍﻟﻌﺮﺏ ﻭﻏﲑﻫﻢ – ﺇﹺﱃ ﻳﻮ ﹺﻡ ﹺ
ﹶﹾ ﹶﹸ ﹶ
4’n?tã $uZø9¨“tR $£JÏiB 5=÷ƒu‘ ’Îû öNçFZà2 bÎ)ur â ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﺗ ﹶﻌ ﹶﺎﱃ:
Èbrߊ `ÏiB Nä.uä!#y‰ygä© (#qãã÷Š$#ur ¾Ï&Î#÷VÏiB `ÏiB ;ou‘qÝ¡Î/ (#qè?ù'sù $tRωö7tã
ﺎﱃâ :
] á tûüÏ%ω»|¹ öNçFZä. cÎ) «!$#ﺍﻟﺒﻘﺮﺓ .[٢٣ :ﹶﻭ ﹶﻗ ﹶﺎﻝ ﹶﺗ ﹶﻌ ﹶ
ÏmŠÏù (#r߉y`uqs9 «!$# ÎŽö•xî ωZÏã ô`ÏB tb%x. öqs9ur â ﻭﺍﻟﺘﱠﻨﺎ ﹸﻗ ﹺ
ﺾ:
ﺎﻝ ﹶﺗ ﹶﻌﺎﱃß`øtwU $¯RÎ) â :
] á #ZŽ•ÏWŸ2 $Zÿ»n=ÏF÷z$#ﺍﻟﻨﱢ ﹶﺴﺎﺀ ،[٨٢ :ﹶﻭ ﹶﻗ ﹶ
ﺍﻟﻘﻴ ﹺ
ﺎﻣﺔ" ] ﹲ
ﻣﺘﻔﻖ ﻋ ﹶﻠ ﹾﻴﻪ[. ﹺ
ﹶ ﹶ
ﹺ ﹺ
ﻋﺠﺎﺯ ﺍﻟﻘﺮﺁﻥ ﹶﺃ ﱠﻧﻪ ﹶﻻ ﹸﻳ ﹸ
ﻤﻜﻦ ﻘﻴﻞ :ﹶﻭ ﹺﻣ ﹾﻦ ﺇﹺ
ﹶﻗﺎﻝ ﺍ ﹾﺑ ﹸﻦ ﹶﻋ ﹴ
ﻬﺎﺩﺍﺕ
ﹲ ﺎﻟﱪﺍ ﹶﺀ ﹺﺓ ،ﹶﻭ ﹶﻫ ﹺﺬ ﹺﻩ ﹶﺷ ﹺ ﹺ ﹺ
ﺐ ﺑﺎﻹﻳﲈﻥ ،ﹶﻭﻟ ﹶﻌﺎﺋ ﹶﺸ ﹶﺔ ﺑﹺ ﹶ ﹶ ﳊﺎﻃﹺ ﹴ
ﻴﻞ ﹺﺻ ﹶﻔﺘﹸﻪ،ﺁﻥ ﹶﻭﺍﻹ ﹾﻧ ﹺﺠ ﹺ ﺐ ،ﹶﻓ ﹶﻠﻮ ﹶﱂ ﻳ ﹸﻜﻦ ﹺﰲ ﺍﻟ ﹸﻘﺮ ﹺ ﹶﻋﲆ ﹶﻏﻴﹾ ﹴ
ﹾ ﹾ
ﹺ ﹺ ﹺ
ﳍﻢ ﹶﻋﻦ ﺍﻹﻳﲈﻥ ﺑﹺﻪ ،ﹶﻭ ﹶﻟ ﹾﻮ ﹶﻋﻠ ﹶﻢ ﹶﺣ ﹲ
ﺎﻃﺐ ﺎﻥ ﹶﺫﻟﻚ ﹸﻣﻨﹶ ﱢﻔ ﹰﺮﺍ ﹾﹶﻛ ﹶ
ﹶﻭ ﹶﻋ ﹺﺎﺋﺸﺔ ﹺﻣﻦ ﺃﻧ ﹸﻔ ﹺﺴﻬﲈ ﹺﺧ ﹶ
ﻼﻑ ﹶﻣﺎ ﹶﺷ ﹺﻬﺪﹶ ﹶ
ﳍﲈ ﺑﹺﻪ ،ﹶﻧ ﹶﻔﺮﺍ ﹶﻋ ﹺﻦ
ﺍﻹﻳﲈ ﹺﻥ ".
ﹶ ) (١
ُﻭﻥ
ﹶ ﺮﺸ
ﹾﻌﺍﻟ
ﻭ
ﺪﺍﺣ
ﺍﻟﻮ
ﺲﻠ
ﹾ ﺍ
r
ﺻﻼﺓ ﻭﺻﻴﺎ ﹴﻡﹴ ﺒﺎﺩﺓ ﹺﻣ ﹾﻦ
ﺍﻟﻌ ﹺﹶﻛﺎﻥ ﺍﻟﻨﺒﻲ rﻛﺜﲑ ﹺ
ﹶ ﱡ
ﺍﻟﻌ ﹺ ﻭﻏﲑ ﹶﺫﻟﻚ ﹺﻣﻦ ﹶﺃ ﹾﻧﻮﺍ ﹺﻉ ﹺ ﻭﺫ ﹾﻛ ﹴﺮ ﻭﺩﻋ ﹴ
ﻭﻛﺎﻥ :r ﹶ ﺒﺎﺩﺓ، ﹾ ﹶ ﹺ ﺎﺀ ﹺ ﹶ ﹸﹶ
ﹺ ﹺ ﺇﹺ ﹶﺫﺍ ﹶﻋ ﹺﻤ ﹶﻞ ﹶﻋ ﹶﻤﻼﹰ ﺃﺛﺒﺘﹶﻪ ،ﹶﻭ ﹶﺣ ﹶ
ﴈ ﺎﻓﻆ ﹶﻋ ﹶﻠﻴﹾﻪ ،ﹶﻓ ﹶﻌ ﹾﻦ ﻋﺎﺋﺸ ﹶﺔ ﹶﺭ ﹶ
ﻮﻝ ﺍﷲﹺ rﺇﹺ ﹶﺫﺍ ﹶﻓﺎ ﹶﺗﺘﹾﻪ ﱠ
ﺍﻟﺼ ﹶﻼ ﹸﺓ ﺍﷲﹸ ﹶﻋﻨﹾ ﹶﻬﺎ ﹶﻗﺎ ﹶﻟ ﹾﺖ :ﹶﻛﺎ ﹶﻥ ﹶﺭ ﹸﺳ ﹸ
ﻏﲑ ﹺﻩ ،ﺻ ﱠﲆ ﹺﻣﻦ ﺍﻟﻨﱠ ﹺ ﹺ ﹺﻣﻦ ﺍﻟ ﱠﻠ ﹺ ﹺ
ﺘﻲ
ﻬﺎﺭ ﺛﻨﹾ ﹾ ﹶ ﻴﻞ ﻣ ﹾﻦ ﹶﻭﺟ ﹴﻊ ﹶﺃ ﹾﻭ ﹺ ﹶ ﹶ
ﴩ ﹶﺓ ﹶﺭ ﹾﻛﻌ ﹰﺔ ] ﹶﺭﻭﺍ ﹸﻩ ﹸﻣ ﹾﺴﻠﹺﻢ[.
ﹶﻋ ﹾ ﹶ
ﺍﻟﻨﺒﻲ rﹶﻻ ﻳﺪﹶ ﹸﻉ ﹺﻗﻴﹶﺎ ﹶﻡ ﺍﻟ ﱠﻠﻴﹾ ﹺﻞ ،ﹶﻭ ﹶﻛ ﹶ
ﺎﻥ ﻳ ﹸﻘﻮﻡ ﺎﻥ ﱡ ﹶﻭ ﹶﻛ ﹶ
ﻓﻠﲈ ﹺﻗﻴﻞ ﻟ ﹸﻪ ﹺﰲ ﺫﻟﹺﻚ ﹶ
ﻗﺎﻝ: ﹺ
ﻣ ﹶﻦ ﺍﻟ ﱠﻠ ﹾﻴ ﹺﻞ ﹶﺣﺘﱠﻰ ﺗﺘﻔ ﱠﻄﺮ ﻗﺪﻣﺎ ﹸﻩ .ﱠ
١٦٨
ﺐ ﹶﺃ ﹾﻥ ﹶﺃ ﹸﻛ ﹶ ﹺ
ﻮﻥ ﹶﻋ ﹾﺒﺪﹰ ﺍ ﹶﺷ ﹸﻜ ﹰ
ﻮﺭﺍ؟" ]ﻣ ﱠﺘ ﹲﻔﻖ ﻋ ﹶﻠ ﹾﻴﻪ[. " ﹶﺃ ﹶﻓ ﹶﻼ ﹸﺃﺣ ﱡ
ﲈﻥ ﹶﺭ ﹺﴈ ﺍﷲ ﹶﻋﻨﹾ ﹸﻬﲈ ﹶﻗ ﹶﺎﻝ: ﻭ ﹶﻋﻦ ﺣﺬﻳ ﹶﻔ ﹶﺔ ﺑ ﹺﻦ ﺍﻟﻴ ﹺ
ﹶ ﹶ ﹾ ﹸ ﹾ ﹾ
ﺍﻟﺒﻘﺮ ﹶﺓ ،ﻓﻘ ﹾﻠ ﹸﺖ: ﺻ ﱠﻠﻴ ﹸﺖ ﻣﻊ ﺍﻟﻨﱠﺒﹺﻲ rﹶﺫ ﹶ ﹴ
ﺍﺕ ﻟﻴﻠﺔ ،ﻓﺎﻓﺘﺘﹶ ﹶﺢ ﹶ ﹾ ﹶ ﹶ ﱢ
ﺼﲇ ﹺﲠﺎ ﰲ ﺭ ﹾﻛ ﹶﻌ ﹴﺔ، ﻳﺮ ﹶﻛﻊ ﹺﻋﻨﹾﺪ ﹺ
ﺍﳌﺎﺋﺔ .ﹸﺛ ﱠﻢ ﹶﻣ ﹶﴣ .ﻓﻘ ﹾﻠ ﹸﺖ :ﹸﻳ ﱢ ﹾ ﹸ
ﻓﻘﺮ ﹶﺃﻫﺎ ،ﹸﺛ ﱠﻢ ﺍﻓﺘﹶﺘﺢ ﹶﺁﻝ ﹺﻋ ﹾﻤ ﹶﺮ ﹶ
ﺍﻥ ﻓﻤﴣ ،ﺛﻢ ﺍﻓﺘﺘﹶﺢ ﺍﻟﻨﱢ ﹶﺴﺎﺀ ﹶﹶ
ﺑﺂﻳﺔ ﻓﹺﻴﻬﺎ ﺗﺴﺒﻴ ﹲﺢ ﺳﺒﱠﺢ، ﻓﻘﺮ ﹶﺃﻫﺎ ،ﻳ ﹾﻘﺮ ﹸﺃ ﻣ ﹶﱰﺳﻼﹰ ؛ ﺇﹺﺫﺍ ﻣﺮ ﹴ
ﱠ ﹶ ﹶ ﹸ ﱢ
) (١
ﹴ ﹴ
ﺗﻌﻮ ﹶﺫ ،ﹸﺛ ﱠﻢ ﹶ
ﺭﻛﻊ ﺑﺘﻌﻮﺫ ﱠ ﻣﺮ ﱡ ﻣﺮ ﺑﺴﺆﺍﻝ ﹶﺳ ﹶﺄﻝ ،ﹶﻭﺇﹺ ﹶﺫﺍ ﱠ ﹶﻭﺇﹺ ﹶﺫﺍ ﱠ
ﺎﻥ ﹶﺭ ﱢ ﹶﰊ ﺍﻟﹾ ﹶﻌﻈﹺﻴ ﹺﻢ" ﹶﻓﻜﺎﻥ ﹸﺭﻛﻮ ﹸﻋﻪ ﻓﺠ ﹶﻌﻞ ﹸ
ﻳﻘﻮﻝ " :ﹸﺳﺒﹾ ﹶﺤ ﹶ
ﻴﺎﻣﻪ ،ﹸﺛ ﱠﻢ ﻗﺎﻝ " :ﹶﺳ ﹺﻤ ﹶﻊ ﺍﷲﹸ ﻟﹺـ ﹶﻤ ﹾﻦ ﹶﲪﹺﺪﹶ ﹸﻩ ،ﹶﺭ ﱠﺑﻨﹶﺎ ﹶﻧﺤﻮﺍ ﹺﻣﻦ ﹺﻗ ﹺ
ﹰ ﹾ
ﻼ ﻣﺘﻤﻬ ﹰ
ﻼ. ﻼ :ﻣﺮﺗ ﹰ
) (١ﻣﱰﺳ ﹰ
١٦٩
ﻚ ﺍﻟـ ﹶﺤ ﹾﻤﺪﹸ " ،ﹸﺛ ﱠﻢ ﻗﺎ ﹶﻡ ﻗﹺﻴﺎ ﹰﻣﺎ ﹶﻃ ﹺﻮﻳﻼﹰ ﹶﻗ ﹺﺮﻳ ﹰﺒﺎ ﳑﺎ ﹶﺭ ﹶﻛ ﹶﻊ ،ﹸﺛ ﱠﻢ ﻟﹶ ﹶ
ﺎﻥ ﹸﺳﺠﻮ ﹸﺩﻩ ﺎﻥ ﹶﺭ ﱢ ﹶﰊ ﹾﺍﻷﹶ ﹾﻋ ﹶﲆ" ﹶﻓ ﹶﻜ ﹶ ﹶﺳ ﹶﺠﺪﹶ ﹶﻓ ﹶﻘ ﹶﺎﻝ " :ﹸﺳﺒﹾ ﹶﺤ ﹶ
ﻣﺴﻠﹺﻢ[. ﹶﻗﺮﻳﺒﺎ ﹺﻣ ﹺ ﹺ ﹺ
ﻦ ﻗﻴﺎﻣﻪ" ]ﺭﻭﺍ ﹸﻩ ﹾ ﹰ ﹾ
ﻌﺎﺕ ﹺﰲ ﹶ ﹺ ﴩ ﺭ ﹶﻛ ﹴ ﹺ
ﺍﳊﴬ ﹶﻭ ﹶﻛﺎﻥ rﹸﳛﺎﻓ ﹸﻆ ﹶﻋ ﹶﲆ ﹶﻋ ﹾ ﹺ ﹶ
ﲔ ﲔ ﹶﺑﻌﺪﹶ ﻫﺎ ،ﹶﻭﺭﻛ ﹶﻌﺘﹶ ﹾ ﹺ ﺍﻟﻈﻬﺮ ،ﹶﻭ ﹶﺭ ﹾﻛ ﹶﻌﺘﹶ ﹾ ﹺ
ﹺ ﲔ ﹶﻗ ﹾﺒ ﹶﻞ ﺍﺋﲈ :ﹶﺭ ﹾﻛ ﹶﻌﺘﹶ ﹾ ﹺ
ﹶﺩ ﹰ
ﺍﻟﻌ ﹶﺸ ﹺ
ﺎﺀ ﹺﰲ ﹶﺑﻴﺘﹺﻪ ،ﹶﻭﺭﻛ ﹶﻌ ﹶﺘ ﹾ ﹺ ﲔ ﺑﻌﺪﹶ ﹺ
ﲔ ﺏ ،ﻭﺭﻛ ﹶﻌﺘﹶ ﹾ ﹺ ﹶ ﹾ ﹶﺑ ﹾﻌﺪﹶ ﹺ
ﺍﳌﻐﺮ ﹺ
ﹺ
ﺍﻟﻔﺠﺮ. ﹶﻗﺒ ﹶﻞ ﺻ ﹺ
ﻼﺓ ﹾ ﹶ
ﺍﻟﻔﺠ ﹺﺮ ﺃﺷﺪﱠ ﹺﻣﻦ ﹶﲨﻴ ﹺﻊ ﹺ
ﹶﻭ ﹶﻛﺎ ﹶﻧ ﹾﺖ ﳏﺎﻓ ﹶﻈﺘﹸﻪ ﹶﻋ ﹶﲆ ﹸﺳﻨﱠﺔ ﹾ
ﴬﺍ ﹶﻭ ﹶﻻ ﹶ ﺣ
ﹶ ﻻ ﹶ ،ﺮﹶ ﺗ
ﹾ ﻮﺍﻓﻞ ،ﻭﱂ ﹶﻳ ﹸﻜ ﹾﻦ ﹶﻳﺪﹶ ﹸﻋﻬﺎ ﹺﻫ ﹶﻲ ﹶﻭ ﹺ
ﺍﻟﻮ ﺍﻟﻨﱠ ﹺ
ﹰ ﹾ
ﹺ ﹺ
ﻏﲑ ﹸﳘﺎ.ﺍﻟﺴ ﹶﻔﺮ ﹶﺭﺍﺗﺒ ﹰﺔ ﹶﻔﺮﺍ ،ﹶﻭﱂ ﹸﻳﻨﹾ ﹶﻘﻞ ﹶﺃ ﱠﻧﻪ rﹶﺻ ﱠﲆ ﹺﰲ ﱠ
ﹶﺳ ﹰ
١٧٠
ﺼﲇ ﹶﺃ ﹾﺣﻴﺎﻧﹰﺎ ﹶﻗﺒﹾﻞ ﺍﻟ ﱡﻈ ﹾﻬ ﹺﺮ ﹶﺃ ﹾﺭﺑ ﹰﻌﺎ .ﹶﻭ ﹶﻗﺎ ﹶﻡ ﻟﻴﻠ ﹰﺔ ﹶﻭ ﹶ
ﻛﺎﻥ ﹸﻳ ﱢ
ﹴ
ﺒﺎﺡ. ﺍﻟﺼ ﹺ ﺑﺂﻳﺔ ﻳ ﹾﺘ ﹸﻠﻮﻫﺎ ﹸ
ﻭﻳﺮ ﱢﺩ ﹸﺩﻫﺎ ﹶﺣ ﱠﺘﻰ ﱠ
ﹺ ﺍﻹ ﹾﺛﻨﹶ ﹾ ﹺ
ﻳﺘﺤ ﱠﺮ ﹶﺻ ﹾﻮﻡ ﹺ
ﲔ ﹶﻭﺍﳋﹶﻤﻴﺲ ] .ﹶﺭﻭﺍ ﹸﻩ ﹶﻭﻛﺎﻥ rﹶ
ﻭﺣﺴﻨﻪ[. ﹺ
ﺍﻟﱰﻣﺬ ﱡﻱ ﱠ
ﻹ ﹾﺛ ﹶﻨ ﹾ ﹺ
ﲔ ﺍ ﹺ ﹶﻭ ﹶﻗ ﹶﺎﻝ " :rﹸﺗ ﹾﻌ ﹶﺮ ﹸﺽ ﹾﺍﻷﹶ ﹾﻋ ﹶﲈ ﹸﻝ ﹶﻳ ﹾﻮ ﹶﻡ
ﹶﺻﺎﺋﹺ ﹲﻢ" ﺐ ﹶﺃ ﹾﻥ ﹸﻳ ﹶﻌ ﹶﺮ ﹶﺽ ﹶﻋ ﹶﻤ ﹺﲇ ﹶﻭ ﹶﺃ ﹶﻧﺎ ﹺ ﹶﻭﺍﻟﹾـﺨﹶ ﹺﻤ ﹺ
ﻴﺲ ،ﹶﻓﺄﹸﺣ ﱡ
ﻭﺣﺴﻨﻪ[. ﹺ
] ﹶﺭﻭﺍﻩ ﺍﻟﱰﻣﺬ ﱡﻱ ﱠ
ﻳﺼﻮ ﹸﻡ ﹺﻣﻦ ﹸﻛ ﱢﻞ ﹴ
ﺷﻬﺮ ﹶﺛﻼﺛ ﹶﺔ ﹶﺃ ﱠﻳﺎ ﹴﻡ ،ﹶﻓ ﹶﻌ ﹾﻦ ﺎﻥ rﹸ ﹶﻭ ﹶﻛ ﹶ
ﺎﻥﺳﺄﻟﺖ ﹶﻋﺎﺋﺸ ﹶﺔ ﹶﺭﴈ ﺍﷲﹸ ﹶﻋﻨﹾ ﹶﻬﺎ :ﹶﺃ ﹶﻛ ﹶ
ﹾ ﹸﻣ ﹶﻌﺎ ﹶﺫ ﹶﺓ ﺍﻟ ﹶﻌﺪﹶ ﹺﻭ ﱠﻳ ﹺﺔ ﹶﺃ ﱠﳖﺎ
ﺳﻮﻝ ﺍﷲﹺ rﹶﻳ ﹸﺼﻮ ﹸﻡ ﹺﻣﻦ ﹸﻛ ﱢﻞ ﹶﺷ ﹴ
ﻬﺮ ﺛﻼﺛ ﹶﺔ ﺃ ﱠﻳﺎ ﹴﻡ؟ ﹶﻗﺎ ﹶﻟ ﹾﺖ: ﹶﺭ ﹸ
ﺍﻟﺸ ﹾﻬ ﹺﺮ ﹶﻛﺎﻥ ﻳﺼﻮ ﹸﻡ؟ ﹶﻗﺎ ﹶﻟ ﹾﺖ :ﹶﱂ ﻳ ﹸﻜ ﹾﻦ ﹺ
ﺃﻱ ﱠ ﹶﻧ ﹶﻌ ﹾﻢ .ﹶﻗﺎ ﹶﻟ ﹾﺖ :ﻣ ﹾﻦ ﹼ
١٧١
ﻗﺎﻟﺖ :ﹶﱂ ﻳﻜ ﹾﻦ ﱡ
ﺍﻟﻨﺒﻲ ﹶﻭ ﹶﻋ ﹾﻦ ﹶﻋﺎﺋﺸ ﹶﺔ ﹶﺭ ﹺﴈ ﺍﷲﹸ ﹶﻋﻨﹾ ﹶﻬﺎ ﹾ
ﻮﻡ ﻬﺮ ﹶﺃ ﹾﻛ ﹶﺜﺮ ﹺﻣ ﹾﻦ ﹶﺷ ﹾﻌﺒﺎﻥ ،ﹶﻓﺈﹺ ﱠﻧﻪ ﹶﻛ ﹶ
ﺎﻥ ﹶﻳ ﹸﺼ ﹸ rﹶﻳﺼﻮ ﹸﻡ ﹺﻣ ﹾﻦ ﹶﺷ ﹴ
ﻌﺒﺎﻥ ﺇﹺ ﱠﻻ ﹶﻗﻠﻴﻼﹰ.
ﺎﻥ ﻳﺼﻮ ﹸﻡ ﹶﺷ ﹶ ﺎﻥ ﹸﻛ ﱠﻠﻪ .ﻭ ﹺﰲ ﹺﺭ ﹴ
ﻭﺍﻳﺔ :ﹶﻛ ﹶ ﹶﺷ ﹾﻌﺒﹶ ﹶ
ﹶ
١٧٢
] ﹸﻣ ﱠﺘ ﹲﻔﻖ ﹶﻋ ﹶﻠ ﹾﻴﻪ[.
ﺖ ،ﹶﻭ ﹶﻻ ﺍﻟﻠﻬ ﱠﻢ ﹶﻻ ﹶﻣﺎﻧﹺ ﹶﻊ ﻟﹺـ ﹶﲈ ﹶﺃ ﹾﻋﻄﹶ ﹾﻴ ﹶﳾﺀ ﹶﻗﺪ ﹲﻳﺮ ،ﹸ
ﻋ ﹶﲆ ﹸﻛ ﱢﻞ ﹶ ﹴ ﹺ
ﹾ ﹶ
ﻚ ﹶ
ﺍﳉﺪﱡ " ] ﹸﻣﺘﱠ ﹶﻔ ﹲﻖ ﹶﻋ ﹶﻠﻴﹾ ﹺﻪ[. ﺍﳉﺪﱢ ﹺﻣﻨﹾ ﹶﺖ ،ﹶﻭ ﹶﻻ ﹶﻳﻨﹾ ﹶﻔ ﹸﻊ ﹶﺫﺍ ﹶ ﹸﻣ ﹾﻌﻄﹺ ﹶﻲ ﳌﺎ ﹶﻣﻨﹶ ﹾﻌ ﹶ
١٧٣
ﹺﹺ ﹺﹺ
ﻮﻝ ﹺﰲ ﹸﺭﻛﻮﻋﻪ ﹶﻭ ﹸﺳ ﹸﺠﻮﺩﻩ " :ﹸﺳ ﱡﺒ ﹲ
ﻮﺡ ﺎﻥ rﻳ ﹸﻘ ﹸ
ﹶﻭ ﹶﻛ ﹶ
ﻣﺴﻠﹺﻢ[. ﹸﻗﺪﱡ ﻭﺱ ،ﺭﺏ ﹶ ﹺ ﹺ
ﺍﳌﻼﺋ ﹶﻜﺔ ﹶﻭ ﱡ
ﺍﻟﺮﻭﺡﹺ " ] ﹶﺭ ﹶﻭﺍ ﹸﻩ ﹾ ﹲ ﹶ ﱡ
ﹺ
ﺍﻟﻨﺒﻲ :rﺎﻥ ﹶﺃ ﹾﻛﺜﹶ ﹸﺮ ﹸﺩ ﹶﻋﺎﺀ ﱢ ﺲ tﹶﻗ ﹶﺎﻝ :ﹶﻛ ﹶ ﹶﻭ ﹶﻋ ﹾﻦ ﹶﺃ ﹶﻧ ﹴ
ﺍﻟﻠﻬ ﱠﻢ ﺁﺗﹺﻨﺎ ﹺﰲ ﺍﻟﺪﱡ ﻧ ﹶﻴﺎ ﹶﺣ ﹶﺴﻨ ﹰﺔ ،ﹶﻭ ﹺﰲ ﹾﺍﻵ ﹺﺧ ﹶﺮﺓﹺ ﹶﺣ ﹶﺴﻨﹶ ﹰﺔ ،ﹶﻭﻗﹺﻨﹶﺎ
" ﹸ
ﺍﺏ ﺍﻟﻨﱠ ﹺ
ﺎﺭ" ] ﹲ
ﻣﺘﻔﻖ ﻋ ﹶﻠ ﹾﻴﻪ[. ﹶﻋ ﹶﺬ ﹶ
ﻠﻮ ﹶﻭ ﹸﳛ ﱢﺬ ﹸﺭ ﹺﻣ ﹶﻦ ﺍﻟﺘﺸﺪﱡ ﹺﺩ ﰲ
ﻛﺎﻥ rﻳﻨﹾ ﹶﻬﻰ ﹶﻋ ﹺﻦ ﺍﻟ ﹸﻐ ﱢ ﹶﻭ ﹶ
ُﻭﻥ
ﹶ ﺮﻌﺸ
ﹾ
ﺍﻟ
ﹺﻲ ﻭ
ﱠﺎﻧ
ﺍﻟﺜ
ﺲﻠ
ﹾ ﺍ
ﺤﻮﻥ ﺑﺎﻟﺘ ﹾﻜ ﹺﺬ ﹺ
ﻳﺐ ﺍﳌﺸ ﹺ ﺍﳉﻮ ﹾ ﱢ ﹶﻭﰲ ﹶﻭﺳﻂ ﹶﻫﺬﺍ
ﻭﺍﻟﻘﻬ ﹺﺮ ،ﹶﺃﺭﺍﺩ ﺍﷲﹸ ﹶﺗﺒﺎﺭﻙ ﹶﻭﺗﻌﺎﱃ ﹶﺃ ﹾﻥ ﹸﻳﺜﹶﺒﱢ ﹶﺖ
ﹾ ﻭﺍﳊﺼ ﹺﺎﺭ
ﹶ
ﺑﺎﻹﴎ ﹺﺍﺀ ﹶﻭﺍﳌ ﹾﻌ ﹶﺮ ﹺ
ﺍﺝ ،ﹶﻭ ﹶﺃﺭﺍ ﹸﻩ ﹺﻣ ﹾﻦ ﹾﹶ ﺭﺳﻮ ﹶﻟﻪ ،rﹶﻓﺄ ﹾﻛ ﹶﺮ ﹶﻣﻪ
ﻻﺋﻞ ﹶﻋﻈﻤﺘﹺﻪ ﻭ ﹺ
ﺁﻳﺎﺕ ﺁﻳﺎﺗﹺﻪ ﺍﻟ ﹸﻜ ﹾﱪ ،ﹶﻭﺃ ﹾﻃ ﹶﻠ ﹶﻌ ﹸﻪ ﹶﻋﲆ ﹶﺩ ﹺ
ﹶ ﹶ
١٧٦
ﹺ
ﻣﻮﺍﺟﻬﺔ ﺍﻟ ﹸﻜ ﹾﻔ ﹺﺮ ﻭﺃﻫﻠﹺﻪ. ﻗﻮ ﹰﺓ ﹶﻟﻪ ﰲ ﹸﻗﺪﺭﺗﹺﻪ ،ﻟﹺﻴ ﹸﻜ ﹶ ﹺ
ﻮﻥ ﹶﺫﻟ ﹶﻚ ﱠ ﹶ
ﻹﴎﺍﺀ :ﹶﻓﻬﻮ ﹶﺗﻮﺟﻬﻪ rﹶﻟﻴﻼﹰ ﹺﻣﻦ ﺍﳌﺴ ﹺ
ﺠﺪ ﹾ ﱡ ﹸ ﹶﺃ ﱠﻣﺎ ﺍ ﹺ ﹾ ﹶ ﹸ ﹸ
ﺱ،ﺑﻴﺖ ﺍﳌ ﹾﻘ ﹺﺪ ﹺ
ﺍﳌﺴﺠﺪ ﺍﻷ ﹾﻗﴡ ﹺﰲ ﹺ
ﹶ
ﹺ ﺍﳊﺮﺍ ﹺﻡ ﹺﰲ ﻣ ﱠﻜ ﹶﺔ ﺇﹺﱃ ﹶ
ﹶﻭ ﹸﺭﺟﻮ ﹸﻋﻪ ﹺﻣ ﹾﻦ ﻟﻴ ﹶﻠﺘﹺ ﹺﻪ.
ﺍﻟﻌﻠﻮﻱ،
ﱢ ﺍﳌﻌﺮﺍﺝ :ﹶﻓ ﹸﻬ ﹶﻮ ﹸﺻﻌﻮ ﹸﺩﻩ ﺇﹺﱃ ﺍﻟ ﹶﻌﺎﱂ
ﹸ ﹶﻭ ﹶﺃ ﱠﻣﺎ
ﺐ ،ﻭﻓﻴﻪ ﹸﻓ ﹺﺮ ﹺ ﻭﻟﹺ ﹸ
ﺿﺖ ﻋﺎﱂ ﺍﻟﻐﻴﹾ ﹺ ﹶﻘﺎﺅﻩ ﺍﻷﻧﺒﻴﺎ ﹶﺀ ،ﹶﻭﺭﺅﻳﺘﹸﻪ ﹶ
ﺍﳋﻤ ﹸﺲ.
ﻠﻮﺍﺕ ﹾ
ﺍﻟﺼ ﹸ
ﱠ
ﺬﻩ ﺍﳊﺎﺩﺛ ﹸﺔ ﺳﺒﺒﺎ ﹺﰲ ﹺ
ﲤﺤ ﹺ
ﻴﺺ ﹶﺃ ﹾﻫ ﹺﻞ ﻛﺎﻧﺖ ﻫ ﹺ
ﹶ ﹶﹰ ﹶﻭ ﹾ ﹶ
ﺃﺳ ﹶﻠﻤﻮﺍ ،ﻭ ﹶﺫﻫﺐ ﹺ ﺍﻹﻳﲈ ﹺﻥ ،ﹶﻓ ﹶﻘﺪﹾ ﺍﺭﺗﺪﱠ ﹸ
ﺑﻌﺾ ﺍ ﱠﻟﺬﻳﻦ ﹾ ﹶ
١٧٧
ﺍﻟﺼﺪﱢ ﹺﻳﻖ ،tﹶﻭ ﹶﻗﺎ ﹸﻟﻮﺍ ﹶﻟ ﹸﻪ :ﺇﹺ ﱠﻥ ﺍﻟﺒ ﹾﻌ ﹸﺾ ﺇﹺﱃ ﹶﺃ ﹺﰊ ﺑ ﹾﻜ ﹴﺮ ﱢ
ﺱ. ﺑﻴﺖ ﺍﳌ ﹾﻘ ﹺﺪ ﹺ
ﴎﻱ ﺑﻪ ﺍﻟﻠﻴﻠ ﹶﺔ ﺇﹺﱃ ﹺ ﹺ
ﺻﺎﺣﺒﹶﻚ ﹶﻳ ﹾﺰ ﹸﻋﻢ ﹶﺃ ﱠﻧﻪ ﹸﺃ ﹾ ﹺ ﹶ
ﻌﻢ .ﹶﻗ ﹶﺎﻝ :ﹶﻟﺌﹺ ﹾﻦ ﹺ
ﺍﻟﺼﺪﻳﻖ :ﹶﺃ ﹶﻭ ﹶﻗ ﹶﺎﻝ ﹶﺫﻟ ﹶﻚ؟ ﹶﻗﺎ ﹸﻟﻮﺍ :ﹶﻧ ﹾ
ﹸ ﹶﻓﻘﺎﻝ
ﹶﻗﺎﻝ :ﹶﻧﻌﻢ ،ﺇﹺ ﱢﲏ ﹶﻷﺻﺪﱢ ﹸﻗﻪ ﻓﹺﻴﲈ ﹸﻫﻮ ﹶﺃ ﹾﺑﻌﺪﹸ ﹺﻣﻦ ﹶﺫﻟﻚ،
ﺣﺔ .ﹶﻓﻠﹺﺬﻟﹺﻚ ﹸﺳ ﱢﻤﻲ ﺨ ﹺﱪ ﺍﻟﺴ ﹺ
ﲈﺀ ﹺﰲ ﹶﻏﺪﻭ ﹴﺓ ﹶﺃﻭ ﺭﻭ ﹴ ﹸﺃ ﹶﺻﺪﱢ ﹸﻗﻪ ﺑﹺ ﹶ
ﹶ ﹾ ﹶﹾ ﱠ
ﺍﻟﺼﺪﱢ ﹶﻳﻖ.
ﺑﻜﺮ ﱢ ﹶﺃﺑﻮ ﹴ
ﹶﻭﺻ ﹶﻔﻪ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻛﺎ ﹶﻧ ﹾﺖ ﹶﺗ ﹺﺼ ﹸﻔﻪ ﺑﹺﻪ ﺍﻟﻴﻬﻮ ﹸﺩ ،ﹶﻓ ﹶﻘﺎ ﹸﻟﻮﺍ ﻓﹺﻴﲈ ﺑﻴﻨﻬﻢ:
"ﻭﺍﷲﹺ ﺇﹺ ﱠﻧﻪ ﺍﻟﻨﱠﺒﹺﻲ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﺗ ﹺ
ﻮﺍﻋﺪﹸ ﻧﺎ ﺑﻪ ﺍﻟﻴﻬﻮ ﹸﺩ ،ﻓﻼ ﺗﺴﺒﹺ ﹾﻘﻨﺎ ﱡ
١٧٩
ﻭﺍﻟﺘﺼ ﹺﺪ ﹺﻳﻖ
ﹾ
ﹺ
ﺍﻹﻳﲈﻥ ﺃﺣﺐ ﹺﻣﻦ
ﱠ ﺍﻟﻌ ﹶﻘ ﹺﺒﺔ ،ﻭ ﹶﺑﺎﻳ ﹶﻌﻮﻩ ﹶﻋﲆ ﻣﺎ
ﺎﴆ ﹶﻭﻓﹺﻌﻞ ﹾ ﹺ
ﺍﳋﲑ ،ﹶﻭ ﹶﺃ ﱠﻻ ﻳﻘﻮ ﹸﻟﻮﺍ ﺇﹺ ﱠﻻ ﺍﻟﴩﻙ ﻭﺍﳌﻌ ﹺ ﹺ
ﹶ ﹶﻭﺗﺮﻙ ﱢ ﹾ
ﺍﻧﴫ ﹸﻓﻮﺍ ﺇﹺﱃ ﺍﳌﺪﻳﻨﹶ ﹺﺔ ،ﹶﻓﺄ ﹾﻇ ﹶﻬﺮ ﺍﷲﹸ ﻓﹺﻴﻬﺎ
ﺍﳊﻖ ،ﹸﺛ ﱠﻢ ﹶ ﱠ
ﻭﺭ ﺍﳌﺪﻳﻨﹶ ﹺﺔ ﺇﹺ ﱠﻻ ﹶﻭﻓﻴﻬﺎ ﹺﺫ ﹾﻛ ﹸﺮ
ﺩﺍﺭ ﹺﻣﻦ ﹸﺩ ﹺ ﺍﻹﺳ ﹶﻼ ﹶﻡ ،ﻭﱂ ﹶ
ﺗﺒﻖ ﹲ ﹾ
ﺍﻟﺮ ﹺ
ﺳﻮﻝ .r ﱠ
ﹶ
ﺍﻟﺴﻨﺔ ﻭﱃ ﹶﺃﻱ ﹶﻭ ﹺﰲ ﺍﻟﻌﺎ ﹺﻡ ﺍﻟﺘﱠ ﹺﺎﱄ ﻟﺒﻴ ﹶﻌ ﹺﺔ ﺍﻟ ﹶﻌ ﹶﻘ ﹺﺒﺔ ﹾﺍﻷﹸ ﹶ
ﺪﺛﺖ ﹶﺑﻴﻌ ﹸﺔ ﺍﻟﻌ ﹶﻘ ﹺﺒﺔ ﺍﻟﺜﺎﻧﻴ ﹸﺔ، ﺍﻟﺜﺎﻟﺜ ﹶﺔ ﻋﴩ ﹶﺓ ﹺﻣ ﹶﻦ ﺍﻟﺒ ﹾﻌ ﹺﺜﺔ ﹶﺣ ﹾ
ﻮﻥ ﺭﺟﻼﹰ ﻭﺍﻣﺮ ﹶﺃ ﹺ
ﺗﺎﻥ، ﻮﻝ ﺍﷲﹺ rﹶﺳ ﹾﺒ ﹸﻌ ﹶ ﹶ ﹸ ﻭﻓﹺ ﹶﻴﻬﺎ ﹶﻭ ﹶﻓﺪ ﻋﲆ ﺭﺳ ﹺ
ﹾ ﹸ
ﺎﻋ ﹺﺔ ﹺﰲ ﹺ ﹺ
ﻓﺄﺳ ﹶﻠ ﹸﻤﻮﺍ ،ﹶﻭ ﹶﺑﺎﻳ ﹸﻌﻮﻩ ﻋﻨﺪ ﺍﻟﻌ ﹶﻘﺒﺔ ﹶﻋﲆ ﱠ
ﺍﻟﺴ ﹾﻤ ﹺﻊ ﹶﻭﺍﻟ ﱠﻄ ﹶ ﹾ
ﴪ ﻭﺍﻟ ﹸﻴ ﹾ ﹺ
ﴪ ،ﹶﻭ ﹶﻋﲆ ﺍﻟﻨﱠ ﹶﺸﺎﻁ ﻭﺍﻟ ﹶﻜﺴ ﹺﻞ ،ﻭﺍﻟﻨﱠ ﹶﻔ ﹺ
ﻘﺔ ﹺﰲ ﺍﻟ ﹸﻌ ﹾ ﹺ ﹶ ﹶ ﹶ
١٨١
ﻴﺎﺭ ﹺﰲ ﹺﺳ ﹶﲑ ﹺﺓ ﹾ
ﺍﳌﺨ ﹶﺘ ﹺﺎﺭ ﺹ).(٤٣ ،٤٢ ﺍﳋ ﹺ) (١ﺍﻧ ﹸﻈﺮ ﹸﻟﺒﺎﺏ ﹺ
ﹾ ﹶ ﹶ
١٨٢
ُﻭﻥ
ﹶ ﺮﻌﺸ
ﹾ
ﺍﻟ
ﹸ ﻭ
ﺚ ﺍﻟﺜﺎﻟ
ﺲﻠ
ﹾ ﺍ
ﺍﺣﺘﹶ ﹶﺒ ﹶﺴ ﹸﻪ ﹾ ﹺ ﹺ
ﺍﳌﴩ ﹸﻛﻮﻥ ﹸﻛ ﹾﺮ ﹰﻫﺎ. ﹶﻭﻛﺬﻟ ﹶﻚ ﹶﻣﻦ ﹾ
ﺒﻲ rﻓﹺﻴﻬﺎ، ﹺ ﹺ ﹺ ﹺ
ﹶﻭﰲ ﺍﻟ ﱠﻠ ﹾﻴ ﹶﻠﺔ ﺍ ﱠﻟﺘﻲ ﹶﺧ ﱠﻄﻄﻮﺍ ﻻﻏﺘﻴﺎﻝ ﺍﻟﻨﱠ ﱢ
ﻫﺆﻻﺀ ﹺﻣﻦ ﹴﹺ ﻠﻢ ﺍﷲﹸ ﻧﺒﻴﱠﻪ rﺑﹺﲈ ﹶﺩ ﱠﺑﺮﻩ
ﻭﺃﻣﺮ ﹸﻩ
ﹶ ﻛﻴﺪ، ﹶﺃ ﹾﻋ ﹶ
ﲔ ،ﹶﻭ ﹶﺃ ﱠﻻ ﹶﻳ ﹶ
ﻨﺎﻡ ﺍﳌﺆﻣﻨﹺ ﹶ
ﺤﺎﻕ ﺑﹺﻤﻦ ﻫﺎﺟﺮ ﹺﻣﻦ ﹺ
ﹶ ﺑﺎﳍﺠ ﹶﺮﺓ ﹶﻭﺍﻟ ﱢﻠ ﹺ ﹶ ﹾ ﹶ
ﹺ
ﹾ
ﻀﺠ ﹺﻌﻪ ﺗﹺﻠﻚ ﺍﻟﻠﻴﻠ ﹶﺔ.ﹺﰲ ﹶﻣ ﹶ
ﻃ ﹶﻠﺐ ﺍﻟﻨﺒﻲ rﻣﻦ ﻋﲇ tﹶﺃ ﹾﻥ ﻳﻨﺎﻡ ﹺﰲ ﻓﹺ ﹺ
ﺮﺍﺷﻪ، ﹶ ﹶ ﱡ
١٨٥
ﻟﻴﻼﹰ.
ُﻭﻥ
ﹶ ﺮﻌﺸ
ﹾ
ﺍﻟ
ﻭ
ﺑﻊﺍ ﹺ
ﺍﻟﺮ
ﺲﻠ
ﹾ ﺍ
r
ﻟﻘﺪﹾ ﻋﻠﹺﻢ ﺍﻟﻨﺒﻲ rﺣﻘﻴﻘ ﹶﺔ ﺍﻟﺪﱡ ﻧﻴﺎ ،ﻭﴎ ﹶﻋ ﹶﺔ ﹶﺯ ﹺ
ﻭﺍﳍﺎ ﹾ ﱡ ﹶ
ﻋﻴﺶ ﲔ ﹶﻻ ﹶ ﺍﳌﺴﺎﻛﹺ ﹺﻴﺶ ﹶ ﺎﺵ ﻓﹺﻴﻬﺎ ﹶﻋ ﹶﻭﺍ ﹾﻧ ﹺﻘﻀﺎﺋﹺﻬﺎ ،ﹶﻓ ﹶﻌ ﹶ
ﹺ ﹺ
ﱪ ،ﹶﻭ ﹾ
ﻳﺸ ﹶﺒ ﹸﻊ ﹶﻳﻮ ﹰﻣﺎ ﻓﻴﺼ ﹺ ﹸ
ﻮﻉ ﹶﻳﻮ ﹰﻣﺎ ﹾ
ﳚ ﹸ ﲔ ،ﹸ ﺍﳌﱰﻓﹺ ﹶ
ﹾﺍﻷﹶ ﹾﻏﻨﻴﺎﺀ ﹾ ﹶ
ﹾ
ﻓﻴﺸ ﹸﻜ ﹸﺮ.
ﺍﻟﻨﺒﻲ rﹶﺃ ﱠﻥ ﺍﻟﺪﱡ ﹾﻧ ﹶﻴﺎ ﹶﺩ ﹸﺍﺭ ﹶﻣ ﹾﻦ ﹶﻻ ﹶﺩ ﹶﺍﺭ ﹶﻟ ﹸﻪ ،ﹶﻭ ﹶﺟﻨﱠ ﹸﺔ ﹺ
ﹶﻋﻠ ﹶﻢ ﱡ
ﻳﻘﻮﻝ" :ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﹶﻻ ﹶﻋ ﹾﻴ ﹶﺶ ﺇﹺ ﱠﻻ
ﺎﻥ rﹸ ﹶﻣ ﹾﻦ ﹶﻻ ﹶﺧ ﹶﻼ ﹶﻕ ﹶﻟ ﹸﻪ ،ﹶﻓ ﹶﻜ ﹶ
ﺍﻵﺧ ﹶﺮ ﹺﺓ" ] ﹸﻣ ﱠﺘ ﹶﻔ ﹲﻖ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ[.
ﻋﻴ ﹶﺶ ﹺ
ﹶﹾ
ﺻﺤﻴﺢ[.
ﹲ ﺴﻦ
ﻭﻗﺎﻝ :ﹶﺣ ﹲ
ﹺ
ﺯﻭﺝ ﺙ ﹶﺃ ﹸﺧﻮ ﹸﺟﻮ ﹾﻳ ﹺﺮﻳ ﹶﺔ ﺍﳊﺎﺭ ﹺ
ﹺ ﹶﻭ ﹶﻗ ﹶﺎﻝ ﹶﻋ ﹾﻤ ﹸﺮﻭ ﹾﺑ ﹸﻦ
ﻮﻝ ﺍﷲﹺ rﹺﻋﻨﹾﺪﹶ ﹶﻣ ﹾﻮﺗﹺ ﹺﻪ ﺩﹺﻳﻨﹶ ﹰﺎﺭﺍ ﹶﻭ ﹶﻻ ﺍﻟﻨﺒﻲ " :rﹶﻣﺎ ﹶﺗ ﹶﺮ ﹶﻙ ﹶﺭ ﹸﺳ ﹸ ﱢ
ﹺ
ﳘﺎ ،ﹶﻭ ﹶﻻ ﹶﻋ ﹾﺒﺪﹰ ﺍ ﹶﻭ ﹶﻻ ﹶﺃ ﹶﻣ ﹰﺔ ﹶﻭ ﹶﻻ ﹶﺷ ﹾﻴﺌﹰﺎ ،ﺇﹺ ﱠﻻ ﹶﺑ ﹾﻐ ﹶﻠﺘﹶ ﹸﻪ ﺍﻟ ﹶﺒ ﹾﻴ ﹶﻀ ﹶ
ﺎﺀ ﺩ ﹾﺭ ﹰ
ﺎﻥ ﹶﻳ ﹾﺮ ﹶﻛﺒﹸ ﹶﻬﺎ ﹶﻭ ﹺﺳ ﹶﻼ ﹶﺣ ﹸﻪ ،ﹶﻭ ﹶﺃ ﹾﺭ ﹰﺿﺎ ﹶﺟ ﹶﻌ ﹶﻠ ﹶﻬﺎ ﹺﻻ ﹾﺑ ﹺﻦ
ﺍﻟﱠﺘﹺﻲ ﹶﻛ ﹶ
ﺻﺪﹶ ﹶﻗ ﹰﺔ" ] ﹶﺭﻭﺍ ﹸﻩ ﺍﻟ ﹸﺒ ﹺ
ﺨﺎﺭ ﱡﻱ[. ﺍﻟﺴﺒﹺ ﹺ
ﻴﻞ ﹶ ﱠ
ﻠﻮﺍﺕ ﹶﺭ ﱢﰊ
ﲔ ،ﹶﺻ ﹸ ﲨ ﹺﻌ ﹶ
ﹶﻫ ﹺﺬ ﹺﻩ ﹺﻫﻲ ﹶﺗ ﹺﺮﻛ ﹸﺔ ﹶﺳ ﱢﻴ ﹺﺪ ﺍﳋ ﹾﻠ ﹺﻖ ﹶﺃ ﹾ ﹶ
ﹶﻭ ﹶﺳ ﹶﻼ ﹸﻣﻪ ﹶﻋ ﹶﻠﻴﹾ ﹺﻪ ،ﹶﻭ ﹸﻫﻮ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺃﺑﻰ ﹶﺃ ﹾﻥ ﻳ ﹸﻜ ﹶ
ﻮﻥ ﹶﻣ ﹺﻠﻜﹰﺎ ﹶﺭ ﹸﺳﻮﻻﹰ،
ﺭﺳﻮﻻﹰ ،ﹶﻓ ﹶﻌ ﹾﻦ ﹶﺃ ﹺﰊ ﹸﻫﺮ ﹾﻳ ﹶﺮ ﹶﺓ t ﺃﻥ ﻳ ﹸﻜ ﹶ
ﻮﻥ ﻋﺒﺪﹰ ﺍ ﹸ ﹶﻭ ﹶﻓ ﱠﻀﻞ ﹾ
ﹶﻗ ﹶﺎﻝ :ﺟﻠﺲ ﹺﺟﱪﻳ ﹸﻞ ﺇﹺ ﹶﱃ ﺍﻟﻨﺒﻲ rﹶﻓﻨﹶ ﹶﻈﺮ ﺇﹺﱃ ﺍﻟﺴ ﹺ
ﲈﺀ ،ﹶﻓﺈﹺ ﹶﺫﺍ ﱠ ﱢ ﹶ ﹶ ﹾ ﹾ
١٩٤
ﺎﺱ ﹺﻣ ﹶﻦ
ﺎﺏ ﺍﻟﻨﱠ ﹸ
ﺃﺻ ﹶ ﺫﻛﺮ ﹸﻋ ﹶﻤ ﹸﺮ ﹾﺑ ﹸﻦ ﺍﳋ ﱠﻄ ﹺ
ﺎﺏ tﹶﻣﺎ ﹶ ﹶﻭ ﹶ
ﻮﻝ ﺍﷲﹺ rﹶﻳ ﱡ
ﻈﻞ ﺍﻟﹾ ﹶﻴ ﹾﻮ ﹶﻡ ﺖ ﹶﺭ ﹸﺳ ﹶ "ﻟﹶ ﹶﻘﺪﹾ ﹶﺭ ﹶﺃ ﹾﻳ ﹸ ﺍﻟﺪﱡ ﹾﻧﻴﺎ ﹶﻓ ﹶ
ﻘﺎﻝ:
ﹺ ﹺﻣ ﹶﻦ ﺍﻟﺪﱠ ﹾﻗ ﹺ ﹶﻳ ﹾﻠﺘﹶ ﹺﻮﻱ ﹶﻣﺎ ﹶﳚﹺﺪﹸ
ﻣﺴﻠﹺﻢ[. ﻞ ﹶﻣﺎ ﹶﻳ ﹾﻤ ﹶﻸﹸ ﺑ ﹺﻪ ﹶﺑﻄﹾﻨﹶ ﹸﻪ" ] ﹶﺭﻭﺍ ﹸﻩ ﹾ
ﺳﻮﻝ ﺍﷲﹺ " :rﻟﹶ ﹶﻘﺪﹾ ﺃﻧﺲ tﹶﻗ ﹶﺎﻝ :ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸ ﹶﻭ ﹶﻋ ﹾﻦ ﹴ
ﻳﺖ ﹺﰲ ﺍﷲﹺ ﹶﻭ ﹶﻣﺎ ﺎﻑ ﹶﺃ ﹶﺣﺪﹲ ،ﹶﻭﻟﹶ ﹶﻘﺪﹾ ﹸﺃﻭﺫﹺ ﹸ ﳜ ﹸﺖ ﹺﰲ ﺍﷲﹺ ﹶﻭ ﹶﻣﺎ ﹶ ﹶ ﹸﺃ ﹺﺧ ﹾﻔ ﹸ
ﲔ ﹶﻳ ﹾﻮ ﹴﻡ ﹶﻭﻟﹶ ﹾﻴ ﹶﻠ ﹴﺔ؛ﻮﻥ ﹺﻣ ﹾﻦ ﹶﺑ ﹾ ﹺ
ﺖ ﹶﻋ ﱠﲇ ﹶﺛ ﹶﻼ ﹸﺛ ﹶﹸﻳ ﹾﺆ ﹶﺫ ﹶﺃ ﹶﺣﺪﹲ ،ﹶﻭﻟﹶ ﹶﻘﺪﹾ ﹶﺃ ﹶﺗ ﹾ
ﻮﺍﺭﻳﻪ ﺇﹺﺑﹺ ﹸﻂ ﹶﻭ ﹶﻣﺎ ﹺﱄ ﹶﻭﻟﹺﺒﹺ ﹶﻼ ﹴﻝ ﹶﻃ ﹶﻌﺎ ﹲﻡ ﻳﹺﺄﹾ ﹸﻛ ﹸﻠ ﹸﻪ ﹸﺫﻭ ﹶﻛﺒﹺ ﹴﺪ ﺇﹺ ﱠﻻ ﹶﳾ ﹲﺀ ﹸﻳ ﹺ
ﹾ
١٩٦
ﺻﺤﻴﺢ[.
ﹲ ﺣﺴﻦ
ﹲ ﻣﺬ ﱡﻱ ﹶﻭ ﹶﻗ ﹶﺎﻝ: ﺑ ﹺ ﹶﻼ ﹴﻝ" ] ﹶﺭﻭﺍﻩ ﱢ
ﺍﻟﱰ ﹺ
ﺍﻟﺒﺨﺎﺭﻱ[.
ﱡ ]ﺭﻭﺍﻩ
ﺍﳊﺼ ﹸﲑ ﹶﻗﺪﹾ ﺃ ﱠﺛﺮ ﰲ ﹶﺟﻨﹾﺒﹺ ﹶﻚ ،ﹶﻭ ﹶﻫ ﹺﺬ ﹺﻩ ﹺﺧﺰﺍﻧﺘﹸﻚ ﹶﻻ ﹶﺃﺭ ﻓﹺﻴﻬﺎ ﹺ
ﺍﻟﻌﻀﺎﻩ.
ﺠﺮ ﹶ ﳜﺮﺝ ﻣﻦ ﹶﺷ ﹺ
ﺱ ﹸﻣﻌﺮﻭﻑ ﻛﺎﻟﻌﺪﹶ ﹺ
ﹲ ﺣﺐ
) (١ﻗﺮﻅ :ﱞ
ﺇﻫﺎﺏ :ﹺﺟ ﹾﻠﺪ.
ﹲ )(٢
١٩٨
ﻭﺍﻷﳖ ﹺﺎﺭ،ﹾ ﺇﹺ ﱠﻻ ﹶﻣﺎ ﹶﺃﺭ ،ﹶﻭﺫﺍﻙ ﻛﹺ ﹾﴪ ﹶﻭﻗ ﹾﻴﴫ ﹺﰲ ﺍﻟﺜﱢ ﹺ
ﲈﺭ ﹸ
ﺧﺰﺍﻧﺘﹸﻚ!ﹶ ﹶﻓ ﹶﻘ ﹶﺎﻝ :r ﻭﺻ ﹾﻔﻮﺗﹸﻪ ،ﹶﻭ ﹶﻫ ﹺﺬ ﹺﻩ ﹶ ﻧﺒﻲ ﺍﷲﹺ ﹶﺃﻧﺖ ﱡ ﹶﻭ ﹶ
ﻮﻥ ﻟﹶﻨﹶﺎ ﹾﺍﻵ ﹺﺧ ﹶﺮ ﹸﺓ ﹶﻭ ﹶﹸﳍ ﹸﻢ
ﺎﺏ! ﹶﺃ ﹶﻣﺎ ﹶﺗ ﹾﺮ ﹶﴇ ﹶﺃ ﹾﻥ ﹶﺗ ﹸﻜ ﹶ
ﺍﳋﻄﱠ ﹺ
" ﹶﻳﺎ ﺍ ﹾﺑ ﹶﻦ ﹶ
ﺍﳌﻨﺬﺭﻱ[.
ﱡ ﻭﺻﺤﺤﻪ
ﱠ ﺍﻟﺪﱡ ﹾﻧ ﹶﻴﺎ؟" ]ﺭﻭﺍ ﹸﻩ ﺍ ﹾﺑﻦ ﹶﻣ ﹶ
ﺎﺟﻪ
١٩٩
ُﻭﻥ
ﹶ ﺮﻌﺸ
ﹾ
ﺍﻟ
ﻭ
ﺲﹶﺎﻣ
ﺍﳋ
ﺲﻠ
ﹾ ﺍ
ﴩ ﺍﻟﻨﺒﻲ rﺍﳌﺪﻳﻨ ﹶﺔ ،ﹶﻓﺘﹶ ﹶﻠ ﱠﻘﺎ ﹸﻩ ﹶﺃ ﹾﻫ ﹸﻠﻬﺎ ﺑﹺﺎﻟﺒﹺ ﹾ ﹺ ﱡ ﹶﺩ ﹶﺧ ﹶﻞ
ﻭﺭ ﺍﻷ ﹾﻧ ﹶﺼ ﹺﺎﺭﻤﺮ ﺑﹺﺪﹶ ﹴﺍﺭ ﹺﻣ ﹾﻦ ﹸﺩ ﹺ ﺎﻥ rﹶﻻ ﹶﻳ ﱡ ﺎﺏ ،ﹶﻭ ﹶﻛ ﹶﻭﺍﻟﱰ ﹶﺣ ﹺ
ﱢﹾ
ﺍﺣﻠﺘﹺﻪ ﹶﻭ ﹶﺩ ﹶﻋﺎ ﹸﻩ ﺇﹺ ﹶﱃ ﺍﻟﻨﱡ ﹺ
ﺰﻭﻝ ﺨ ﹶﻄﺎ ﹺﻡ ﺭ ﹺ ﺎﺣﺒﻬﺎ ﺑﹺ ﹺ ﹺ
ﺇﹺ ﱠﻻ ﹶﺃ ﹶﺧ ﹶﺬ ﹶﺻ ﹸ
ﹶ
ﻮﻝ :ﹶﺧ ﱡﻠﻮﺍ ﺳﺒﻴ ﹶﻠﻬﺎ ﻟﻴﻬ ﹾﻢ ﹶﻭ ﹶﻳ ﹸﻘ ﹸ ﺎﻥ rﻳ ﹾﻌﺘﹶ ﹺﺬ ﹸﺭ ﺇﹺ ﹺ ﹺﻋﻨﹾﺪﹶ ﹸﻩ ،ﹶﻓ ﹶﻜ ﹶ
ﺖ ﺰﻝ ﺍﻟﻨﱠﺎﻗ ﹸﺔ ﹶﺳﺎﺋﹺﺮ ﹰﺓ ﺑﹺ ﹺﻪ ﹶﺣﺘﱠﻰ ﹶﻭ ﹶﺻ ﹶﻠ ﹾ
ﹶﻓﺈﹺﳖﺎ ﻣﺄﻣﻮﺭ ﹲﺓ ،ﹶﻓ ﹶﻠﻢ ﹶﺗ ﹺ
ﹾ ﱠ ﹶ ﹸ
ﹺﹺﹺ ﹺ
ﺴﺎﺭﺕ
ﹶ ﻛﺖ ،ﹸﺛ ﱠﻢ ﹶﳖ ﹶﻀ ﹾﺖ ،ﹶﻓ ﱪ ﹾ ﺇﹺ ﹶﱃ ﹶﻣ ﹾﻮﺿﻊ ﹶﻣ ﹾﺴﺠﺪﻩ ﻓ ﹶ
ﺍﻷﻭ ﹺﻝ ﹶﻓﱪ ﹶﻛ ﹾ ﹺ
ﺖ ،ﹶﻓ ﹶ
ﻨﺰﻝ ﺍﳌﻮﺿ ﹺﻊ ﱠ ﺖ ﺇﹺ ﹶﱃ ﹾﹶﻗﻠﻴﻼﹰ ،ﹸﺛ ﱠﻢ ﺭﺟ ﹶﻌ ﹾ
ﹺ
ﺒﻲ rﹶﻋﲆ ﹶﺃ ﹾﺧﻮﺍﻟﻪ ﹺﰲ ﹶﺑﻨﻲ ﺍﻟﻨﱠ ﱠﺠ ﹺﺎﺭ ،ﹶﻭ ﹶﻗ ﹶﺎﻝ " :rﹶﺃ ﱡ
ﻱ ﺍﻟﻨﱠ ﱡ
٢٠٠
ﹺ ﹺ
ﺭﺳ ﹶ
ﻮﻝ ﺍﷲﹺ. ﹸﺑﻴﻮﺕ ﹶﺃ ﹾﻫﻠﻨﹶﺎ ﹶﺃ ﹾﻗ ﹶﺮ ﹸﺏ؟" ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﺃ ﹸﺑﻮ ﺃ ﱡﻳ ﹶ
ﻮﺏ :ﺃﹶ ﹶﻧﺎ ﹶﻳﺎ ﹸ
ﻮﺏ ﺍﻷ ﹾﻧ ﹶﺼ ﹺﺎﺭ ﱢﻱ .t ﺍﻟﻨﺒﻲ rﹶﻋ ﹶﲆ ﹶﺃ ﹺﰊ ﺃ ﱡﻳ ﹶ ﹶﻓﻨﹶ ﹶﺰ ﹶﻝ ﱡ
ﺳﻮﻝ ﺍﷲﹺ rﹶﺑ ﹾﻌﺪﹶ ﺎﻫﺎ ﹶﺭ ﹸ ﺎﻧﺖ ﹶﺃﻭ ﹸﻝ ﹸﺧ ﹴ
ﻄﻮﺓ ﹶﺧ ﹶﻄ ﹶ ﹶ ﹶﻛ ﹾ ﱠ
ﺒﻮﻱ ،ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ﹺ
ﺍﳌﺴ ﹺﺠﺪ ﺍﻟﻨﱠ ﱢ
ﹺ ﹺ ﹺ
ﹸﻗﺪﹸ ﻭﻣﻪ ﺇﹺﱃ ﺍﳌﺪﻳﻨﺔ ﻫﻲ ﺑﹺﻨﹶﺎ ﹸﺀ ﹾ
ﹺ
ﲔﲔ ﹶﻳﺘﹺ ﹾﻴ ﹶﻤ ﹾ ﹺ
ﻟﻐﻼ ﹶﻣ ﹾ ﹺ ﺎﻥ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺑﺮ ﹶﻛ ﹾﺖ ﻓﹺﻴﻪ ﹶﻧﺎ ﹶﻗ ﹸﺘﻪ ،ﹶﻭ ﹶﻛ ﹶ
ﺎﻥ ﹶ ﺍﳌ ﹶﻜ ﹺ
ﺍﻟ ﹸﻜ ﹶ
ﻔﺮ .
) (١
ﺍﳌﺪﻳﻨﺔ ﹺﻣ ﹶﻦ
ﹺ ﺎﺕ ﺑﲔ ﺳ ﱠﻜ ﹺ
ﺎﻥ ﹺ ﹺ
ﺍﻟﻨﺒﻲ rﺍﻟﻌ ﹶﻼ ﹶﻗ ﹶ ﹸ ﹶﻭ ﹶﻧ ﱠﻈ ﹶﻢ ﱡ
ﹸﺘﺐﺍﳌﻬﺎﺟﺮﻳ ﹶﻦ ﻭﺍﻷ ﹾﻧ ﹶﺼ ﹺﺎﺭ ﹶﻭﺍﻟﻴﻬﻮ ﹶﺩ ﻭﺫﻛﺮﺕ ﺑﻌﺾ ﻛ ﹺ ﹺ
ﺎﻥ ﹺﻣﻦ ﺑﻨﹸ ﹺ ﺍﻟﺴﲑ ﹶﺃ ﱠﻧﻪ ﻛﺘﹶﺐ ﹺﰲ ﹶ ﹺ
ﻮﺩ ﹶﻫﺎ: ﺫﻟﻚ ﹶﻭﺛ ﹾﻴ ﹶﻘ ﹰﺔ ﹶﻛ ﹶ ﹾ ﹸ ﹸ ﹶ ﱢ
ﺎﺟﺮﻳ ﹶﻦ ﻭﺍﻷ ﹾﻧ ﹶﺼ ﹺﺎﺭ ﹸﺃ ﱠﻣ ﹲﺔ ﺍﳌﻬ ﹺ ﺍﳌﺆﻣ ﹶ ﹺ
ﹺ * ﺇﹺ ﱠﻥ
ﻨﲔ ﻣ ﹶﻦ ﹶ
ﺎﺱ.ﺍﺣﺪﹶ ﹲﺓ ﹺﻣ ﹾﻦ ﹸﺩﻭﻥ ﺍﻟﻨﱠ ﹺﻭ ﹺ
ﹶ
ﻨﲔ ﹶﻻ ﹾﻳﱰ ﹸﻛﻮﻥ ﹸﻣ ﹾﻔ ﹶﺮ ﹰﺣﺎ ﹶﺑﻴﻨﻬﻢ ﹶﺃ ﹾﻥ * ﻭﺇﹺ ﱠﻥ ﹺ
ﺍﳌﺆﻣ ﹶ
) (١
ﹶ
ﻳﻌ ﹸﻄﻮﻩ ﺑﺎﳌﻌ ﹺ
ﺮﻭﻑ. ﹾ ﹸ
ﻨﲔ ﺍﳌ ﱠﺘ ﹺﻘ ﹶ ﹺ * ﻭﺇﹺ ﱠﻥ ﹺ
ﳞﻢ ﹶﻋﲆ ﹸﻛ ﱢﻞ ﹶﻣ ﹾﻦ ﹶﺑ ﹶﻐﻰ ﲔ ﹶﺃﻳﺪ ﹾ ﺍﳌﺆﻣ ﹶ ﹶ
ﹺ ﹺ
ﺇﺛﲈ ،ﹶﺃ ﹾﻭ ﻋﺪﻭﺍﻧﹰﺎ ،ﹶﺃﻭ ﻣﻨﹾ ﹸﻬ ﹾﻢ ،ﹶﺃ ﹺﻭ ﺍ ﹾﺑﺘﹶ ﹶﻐﻰ ﹶﺩﺳﻴﻌ ﹶﺔ ﹸﻇﻠ ﹴﻢ ،ﹶﺃ ﹾﻭ ﹰ
ﻨﲔ ،ﹶﻭﺇﹺ ﱠﻥ ﹶﺃ ﹺﻳﺪ ﹶ ﹸﳞ ﹾﻢ ﹶﻋ ﹶﻠﻴﹾ ﹺﻪ ﹶﲨﹺﻴ ﹰﻌﺎ ،ﹶﻭ ﹶﻟ ﹾﻮ ﹶﻛﺎﻥ ﺑﲔ ﹺ
ﺍﳌﺆﻣ ﹶ ﻓﺴﺎ ﹰﺩﺍ ﹶ
ﹺ
ﹶﻭﻟﺪﹶ ﹶﺃﺣﺪ ﹾ
ﻫﻢ.
* ﹶﻭﻻ ﻳ ﹾﻘ ﹸﺘﻞ ﹸﻣﺆﻣ ﹲﻦ ﹶﻣ ﹾﺆﻣﻨﹰﺎ ﹺﰲ ﹴ
ﻛﺎﻓﺮ ،ﹶﻭ ﹶﻻ ﻳﻨﹾ ﹸﴫ ﹶﻛ ﹰ
ﺎﻓﺮﺍ
ﹶﻋﲆ ﹸﻣ ﹴ
ﺆﻣﻦ.
ﻧﺎﻫ ﹾﻢ ،ﹶﻭﺇﹺ ﱠﻥ * ﹶﻭﺇﹺ ﱠﻥ ﺫ ﱠﻣ ﹶﺔ ﺍﷲﹺ ﻭﺍﺣﺪ ﹲﺓ ،ﹸﳚﹺ ﹸﲑ ﹶﻋ ﹺ
ﻠﻴﻬ ﹾﻢ ﺃ ﹾﺩ ﹸ
ﻭﻥ ﺍﻟﻨﱠ ﹺ ﹴ ﹺ
ﺎﺱ. ﺑﻌﺾ ﹸﺩ ﹶ ﻌﻀ ﹸﻬ ﹾﻢ ﹶﻣ ﹶﻮ ﹺ ﹶ
ﺍﱄ ﻨﲔ ﹶﺑ ﹸ ﺍﳌﺆﻣ ﹶ
ﺍﻟﻨﴫ ﻭﺍﻷﹸﺳﻮ ﹶﺓ، ﹶ * ﹶﻭﺇﹺ ﱠﻥ ﹶﻣ ﹾﻦ ﹶﺗﺒ ﹶﻌﻨﺎ ﹺﻣ ﹾﻦ ﹶﳞﻮ ﹶﺩ ،ﹶﻓﺈﹺ ﱠﻥ ﹶﻟﻪ
ﺎﴏ ﹶﻋ ﹺ
ﻠﻴﻬ ﹾﻢ. ﲔ ،ﹶﻭ ﹶﻻ ﹶﻣﺘﹶﻨﹶ ﹶ ﹴ ﹶﻏﲑ ﻣ ﹾﻈ ﹺ
ﻠﻮﻣ ﹶ ﹾﹶ ﹶ
ﺍﺣﺪ ﹲﺓ ،ﹶﻻ ﹸﻳﺴﺎﱂ ﹸ ﻣﺆﻣ ﹲﻦ ﹸﺩﻭﻥ ﺍﳌﺆﻣﻨﲔ ﻭ ﹺ * ﹶﻭﺇﹺ ﱠﻥ ﹺﺳ ﹾﻠ ﹶﻢ
ﹶ ﹶ
ﹴ
ﻭﻋﺪﻝ ﹴ
ﺳﻮﺍﺀ ﺒﻴﻞ ﺍﷲﹺ ﺇﹺ ﱠﻻ ﹶﻋﲆ ﺘﺎﻝ ﹺﰲ ﹶﺳ ﹺ ﻣﺆﻣﻦ ﹺﰲ ﹺﻗ ﹴ ﹴ
ﻬﻢ.ﺑﻴﻨﹶ ﹾ
ﹴ
ﳾﺀ ﹶﻓﺈﹺ ﱠﻥ ﹶﻣﺮ ﱠﺩﻩ ﺇﹺ ﹶﱃ ﺍﷲﹺ ﹶﻭﺇﹺ ﹶﱃ ﻬﲈ ﺍﺧﺘﻠ ﹾﻔﺘﹸﻢ ﹺﰲ
* ﹶﻭﺇﹺ ﱠﻧﻪ ﹶﻣ ﹶ
٢٠٤
ﹸﳏ ﱠﻤ ﹴﺪ .r
ﹺ ﹴ
ﻟﻠﻴﻬﻮﺩ ﺍﳌﺆﻣﻨﲔ،
ﹶ * ﹶﻭﺇﹺ ﱠﻥ ﳞﻮ ﹶﺩ ﹶﺑﻨﻲ ﹶﻋﻮﻑ ﹸﺃ ﱠﻣ ﹲﺔ ﹶ
ﻣﻊ
ﻴﻬﻢ ﻭﺃﻧ ﹸﻔ ﹸﺴ ﹸﻬﻢ ﺇﹺ ﱠﻻ ﹺ ﹺ ﹺﺩﻳﻨﹸ ﹸﻬ ﹾﻢ،
ﲔ ﺩﻳﻨﹸ ﹸﻬ ﹾﻢ ،ﹶﻣ ﹶﻮﺍﻟ ﹾ ﻭﻟﻠﻤﺴﻠﻤ ﹶ
ﹺ ﹺ
ﻠﻢ ﹶﻧ ﹾﻔ ﹶﺴﻪ ﹶﻭ ﹶﺃﺛﻢ ﻓﺈ ﱠﻧﻪ ﹶﻻ ﻳﻮﺗ ﹸﻎ ﺇﹺ ﱠﻻ ﹶ
ﻧﻔﺴﻪ ﻭ ﹶﺃ ﹾﻫ ﹶﻞ ) (١
ﹶﻣ ﹾﻦ ﹶﻇ ﹶ
ﹶﺑﻴﺘﹺﻪ.
* ﹶﻭﺇﹺ ﱠﻥ ﺑﹺ ﹶﻄﺎ ﹶﻧ ﹶﺔ ﳞﻮ ﹶﺩ ﻛﺄﻧ ﹸﻔ ﹺﺴ ﹺﻬ ﹾﻢ ،ﹶﻭﺇﹺ ﱠﻧﻪ ﻻ ﹸﳜ ﹺﺮ ﹸﺝ ﹺﻣﻨﹾ ﹸﻬﻢ ﺃﺣﺪﹲ ﺇﹺ ﱠﻻ
ﺑﹺﺈﹺ ﹾﺫ ﹺﻥ ﹸﳏ ﹶ ﱠﻤ ﹴﺪ .r
ﻀﺎﺭ ﹶﻭ ﹶﻻ ﺁﺛﹺﻢ.
ﺲ ،ﹶﻏ ﹶﲑ ﹸﻣ ﱟ * ﹶﻭﺇﹺ ﱠﻥ ﹶ
ﺍﳉﺎﺭ ﻛﺎﻟﻨ ﹾﻔ ﹺ
* ﻭﺇﹺ ﱠﻧﻪ ﹶﻻ ﹸﲡﺎﺭ ﺣﺮﻣ ﹲﺔ ﺇﹺ ﱠﻻ ﺑﹺﺈﹺ ﹺ
ﺫﻥ ﺃﻫﻠﹺﻬﺎ. ﹸ ﹸ ﹶ
ﺍﻟﺼﺤﻴ ﹶﻔ ﹺﺔ ﺍ ﱠﻟﺘﻲ ﹺ ﹺ ﹺ ﹺ
ﺇﹺ ﹶﱃ ﹶﻏ ﹾ ﹺﲑ ﹶﺫﻟ ﹶﻚ ﻣﻦ ﹸﺑﻨﻮﺩ ﹶﻫﺬﻩ ﱠ
ﺍﳌﻮﺟﻮ ﹶﺩ ﹺﺓ
ﹸ ﻒﲔ ﺍﻟ ﱠﻄﻮﺍﺋﹺ ﹺ ﺶ ﹶﺑ ﹶﺍﻋﺪﹶ ﺍﻟﺘﱠﻌﺎ ﹸﻳ ﹺ ﻤﺖ ﹶﻗﻮ ﹺ
ﻧ ﱠﻈ ﹾ ﹶ
ﺍﻹﺳ ﹶﻼ ﹺﻣ ﱠﻴ ﹺﺔ ﺍ ﱠﻟﺘﻲ ﹺ
ﺩﺕ ﹶﻣ ﹾﻔ ﹸﻬﻮ ﹶﻡ ﺍﻷ ﱠﻣﺔ ﹾ ﺑﺎﳌﺪﻳﻨﹶ ﹺﺔ ،ﹶﻭﺍ ﱠﻟﺘﹺﻲ ﹶﺣﺪﱠ ﹾ ﹺ
ﹸ
ﺍﳌﺪﻳﻨﺔ ﲔ ﹶﲨﻴ ﹰﻌﺎ ،ﹶﻭﺍﻟﺪﱠ ﹾﻭﻟ ﹶﺔ ﺍﻹﺳﻼﻣ ﱠﻴ ﹶﺔ ﹶﻭ ﹺﻫ ﹶﻲ ﹺ
ﺍﳌﺴﻠﻤ ﹶ ﺗﻀﻢ
ﱡ
ﺍﳌﺮ ﹺﺟ ﹺﻌﻴﱠ ﹶﺔ ﺍﻟ ﹸﻌﻠﻴﺎ ﷲﹺ ﻭﺭﺳﻮﻟﹺﻪ r ﺟﻌﻠﺖ ﹾ ﹾ ﺍﻟﻨﱠﺒﻮﻳ ﹸﺔ ،ﹶﻭ
ﻑ ﹶﻭﺍﻟﻨﱢ ﹶﺰﺍ ﹺﻉ.ﺍﳋ ﹶﻼ ﹺ
ﻭﺑﺨﺎﺻ ﹴﺔ ﹺﻋﻨﹾﺪﹶ ﻣﻮ ﹺﺍﺭ ﹺﺩ ﹺ
ﹶﹶ ﱠ
ﺎﺕ ﹶﻛ ﹸﺤ ﱢﺮ ﹺﻳﺔ
ﺎﻧﺖ ﺍﳊﺮﻳ ﹺ
ﻳﻀﺎ ﹶﺻ ﹾ ﹸ ﱢ ﱠ ﹶﻭ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﺼﺤﻴﻔ ﹸﺔ ﹶﺃ ﹰ
ﺴﺎﻥ. ﺍﻟﻌﺒﹶﺎ ﹶﺩ ﹺﺓ ﹶﻭ ﹶﺣ ﱠﻖ ﺍﻷ ﹾﻣ ﹺﻦ ﱢ
ﻟﻜﻞ ﺇﹺ ﹾﻧ ﹴ ﺍﻟﻌ ﹺﻘﻴﺪﹶ ﹺﺓ ﻭ ﹺ
ﹶ ﹶ
ﺍﳌﺴ ﹶﺎﻭ ﹺﺍﺓ ﹶﻭﺍﻟ ﹶﻌﺪﹾ ﹺﻝ ﹶﺑﲔ ﺍﻟﻨﱠ ﹺ
ﺎﺱ ﺕ ﹶﻣ ﹾﺒﺪﹶ ﺃ ﹶ ﹶﻛ ﹶﲈ ﹶﺃ ﱠﳖﺎ ﱠ
ﺃﻗﺮ ﹾ
ﹶﲨﻴ ﹰﻌﺎ.
ﺜﲑﺍ ﹺﻣ ﹶﻦ ﹺ ﹺ ﹺ ﹺ ﹺ ﹺ ﹺ ﹺ
ﺇ ﱠﻥ ﺍﳌﺘﺄ ﱢﻣ ﹶﻞ ﰲ ﹸﺑﻨﻮﺩ ﹶﻫﺬﻩ ﺍﻟﻮﺛﻴ ﹶﻘﺔ ﹶﳚﺪﹸ ﻓﻴﻬﺎ ﹶﻛ ﹰ
ﺑﺤﻘ ﹺ ﺍﳊﻀ ﹺﺎﺭﻳ ﹺﺔ ﺍ ﱠﻟﺘﻲ ﻳﻨﹶ ﹺ ﹺ
ﻮﻕ ﺍﳌﻬﺘﻤﻮﻥ ﹸ ﱡ ﺎﺩﻱ ﲠﺎ ﹸ ﺍﳌ ﹶﺒﺎﺩ ﹺﺉ ﹶ ﱠ
٢٠٦
ُﻭﻥ
ﹶ ﺮﻌﺸ
ﹾ
ﺍﻟ
ﺍﻟﺴﺎﺩﺱ ﻭ
ﺲﻠ
ﹾ ﺍ
r
ﻳﺪﻝ ﹶﻋ ﹶﲆ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃ ﱠﻧﻪﺃﺷﺠﻊ ﺍﻟﻨﱠﺎﺱ ،ﱡ ﹶ ﺍﻟﻨﺒﻲ r ﺎﻥ ﱡ ﹶﻛ ﹶ
ﻳﺪﻋﻮ ﺇﹺﱃ ﺍﻟﺘﻮ ﹺﺣ ﹺ ﻭﺟ ﹺﻪ ﺍﻟﻜ ﹾﻔ ﹺﺮ ﹶﻭﺣﺪﹶ ﹸﻩ،
ﻴﺪ ﹾ ﹸ ﹶﻗﺎ ﹶﻡ ﹺﰲ ﹾ
ﺍﻟﻌﺒﺎ ﹶﺩ ﹺﺓ ﷲﹺ ﹶﺗ ﹶﻌﺎﱃ ،ﻓﺘﺼﺪﱠ ﻟ ﹸﻪ ﹶﺃ ﹾﻫ ﹸﻞ ﺍﻟﻜ ﹾﻔ ﹺﺮ ﻼﺹ ﹺ ﹺ ﹶﻭﺇﹺ ﹾﺧ
ﺱ ﻭ ﹴ
ﺍﺣﺪﺓ ،ﹶﻭﺁ ﹶﺫ ﹾﻭﻩ ﺃﺷﺪﱠ ﲨﻴ ﹰﻌﺎ ،ﹶﻭ ﹶﺣ ﹶﺎﺭ ﹸﺑﻮﻩ ﹶﻋ ﹾﻦ ﹶﻗ ﹾﻮ ﹴ ﹶ
ﺍﻹﻳﺬﺍﺀ ،ﻭﺗﺂ ﹶﻣ ﹸﺮﻭﺍ ﹶﻋﲆ ﻗﺘﻠﹺﻪ ﹺﻣ ﹶﺮ ﹰﺍﺭﺍ ،ﹶﻓ ﹶﻠ ﹾﻢ ﹸﻳ ﹾﺮ ﹺﻫ ﹾﺒﻪ ﹶﺫﻟ ﹺﻚ ،ﹶﻭ ﹶﱂ ﹶ
ﹺ ﹺ ﹺ
ﺑﺎﳊﻖ
ﻭﲤﺴﻜﹰﺎ ﱢ ﺩﻋﻮﺗﻪ ،ﱡ ﴏ ﹰﺍﺭﺍ ﹶﻋ ﹶﲆ ﹶ ﹸﻳﻠ ﹾﻦ ﹶﻟ ﹸﻪ ﻗﻨﺎ ﹰﺓ ،ﹶﺑﻞ ﹶﺯﺍ ﹶﺩﻩ ﺇ ﹾ ﹶ
ﺖ ﻭﺷﻤﻮﺥﹴ ﻣﺘﺤﺪﱢ ﻳﺎ ﹶﻃ ﹺ ﺑﺎﺀ ﹸ ﺍ ﱠﻟ ﹺﺬﻱ ﻣﻌﻪ .ﻭ ﹶﻗ ﹶﺎﻝ ﹺﰲ ﺇﹺ ﹴ
ﻮﺍﻏﻴ ﹶ ﹸ ﹰ ﹶ ﹶ
ﺍﻟﺸ ﹾﻤ ﹶﺲ ﹺﰲ ﹶﻳ ﹺﻤﻴﻨ ﹺﻲ ﹶﻭﺍﻟﹾ ﹶﻘ ﹶﻤ ﹶﺮ ﺍﻷﺭ ﹺ
ﺽ " :ﹶﻭﺍﷲﹺ ﻟﹶ ﹾﻮ ﹶﻭ ﹶﺿ ﹸﻌﻮﺍ ﱠ ﹾ
٢٠٨
ﻭﺍﳌﻌﻨﹶﻰ ﹶﺃ ﱠﻥ ﹺ
ﺍﻟﺼ ﹾﻠ ﹶﺒ ﹶﺔ ،ﺍ ﱠﻟﺘﻲ ﹶﱂ ﻳﺴ ﹶﺘ ﹾ
ﻄﻊ ﺍﻟﺼﺨﺮ ﹶﺓ ﱡ
ﹶ ﻫﺬﻩ
ﺍﻟﺮ ﹾﻣ ﹺﻞ ﺍﳌﺒ ﹾﻌﺜﹶ ﹺﺮ ﻟﺖ ﺇﹺﱃ ﹶﻛ ﹴ ﹺ ﴪﻫﺎ ،ﹶ ﹶ
ﺜﻴﺐ ﻣ ﹶﻦ ﱠ ﲢ ﱠﻮ ﹾ ﺍﻟﺼﺤﺎﺑ ﹸﺔ ﹶﻛ ﹾ ﹶ
ﱠ
ﻟﻴﻞ ﹶﻋﲆ ﹸﻗ ﱠﻮ ﹺﺗﻪ .r
ﺒﻲ rﹶﻭ ﹶﻫﺬﺍ ﹶﺩ ﹲ ﻟﺸﺪﱠ ﹺﺓ ﹶ ﹺ
ﴐ ﹶﺑﺔ ﺍﻟﻨﱠ ﱢ
ﹾ
ﺠﺎﻋ ﹺﺔ
ﺍﻟﺸ ﹶ ﻋﻠﻴﻪ ﺍﻟﺼﻼ ﹸﺓ ﻭﺍﻟﺴﻼ ﹸﻡ ﹺﻣ ﹶﻦ ﱠ ﻭ ﹶﻗﺪﹾ ﹶﻛﺎﻥ ﹺ
ﹶ
ﺍﻝ ﹺﰲ ﹸﺃﺷﺪﱢ ﻫﺎ ،ﺑﹺﺎﳌ ﹶﻜﺎ ﹶﻧ ﹺﺔ ﻭ ﹾﺍﻹﻗﺪﹶ ﺍ ﹺﻡ ﻭﺍﻟﺜﱠ ﹺ
ﺒﺎﺕ ﹶﺃﻣﺎﻡ ﹾﺍﻷ ﹾﻫ ﹶﻮ ﹺ
ﹶ ﹶ
ﹺ ﹺ ﹺ ﹺ ﹺ
ﺃﺣﺪﹲ ،ﹶﻭ ﹶﻻ ﹶﻳ ﹾﻌ ﹶﻠ ﹸﻢ ﻣ ﹾﻘ ﹶ
ﺪﺍﺭ ﺍﻟ ﹸﻌ ﹾﻠ ﹶﻴﺎ ﺍ ﱠﻟﺘﻲ ﹶﻻ ﹸﻳﺪﹶ ﺍﻧﻴﻪ ﻓﻴﻬﺎ ﹶ
ﹸﺳ ﹸﻤ ﱢﻮ ﹶﻫﺎ ﺇﹺ ﱠﻻ ﹶﻣﻦ ﹶﻭﻫﺒﹶﻬﺎ ﹶﻟﻪ ﺟ ﱠﻠ ﹾﺖ ﹸﻗ ﹶ
ﺪﺭ ﹸﺗﻪ.
ﻳﻀﺎ" :ﻟﹶ ﹶﻘﺪﹾ ﺭﺃﻳﺘﹸﻨﹶﺎ ﹶﻳ ﹾﻮ ﹶﻡ ﹶﺑﺪﹾ ﹴﺭ ،ﹶﻭ ﹶﻧ ﹾﺤ ﹸﻦ ﻋﲇ ﹶﺃ ﹰﹶﻭ ﹶﻗ ﹶﺎﻝ ﱞ
ﺎﻥ ﹺﻣ ﹾﻦ ﹶﺃ ﹶﺷﺪﱢ
ﹶﻧ ﹸﻠﻮ ﹸﺫ ﺑﺎﻟﻨﱠﺒﹺ ﱢﻲ ،rﹶﻭ ﹸﻫ ﹶﻮ ﹶﺃ ﹾﻗ ﹶﺮ ﹸﺑﻨﹶﺎ ﺇﹺﱃ ﺍﻟ ﹶﻌﺪﹸ ﱢﻭ ،ﹶﻭ ﹶﻛ ﹶ
ﺎﺱ ﹶﺑﺄﹾ ﹰﺳﺎ" ] ﹶﺭﻭﺍﻩ ﺃﲪﺪﹸ [.
ﺍﻟﻨﱠ ﹺ
ﺍﻟﻠﻌﲔ ﹸﺃﰊ ﺑﻦ ﺧ ﹶﻠ ﹴ
ﻒ ﹶﻋﲆ ﻭﰲ ﻏﺰﻭ ﹺﺓ ﹸﺃ ﹴ
ﺣﺪ ﹶﺗﻘﺪﱠ ﻡ
ﹸ ﱡ ﹾ ﹸ ﹶ ﹶ
ﺍﻟﻨﺒﻲ rﻭﻳ ﹸﻘ ﹸ ﹶﻓ ﹺ
ﻧﺠﻮ ﹸﺕ ﺃﻱ ﹸﳏ ﱠﻤﺪﹸ ! ﹶﻻ ﹾ ﻮﻝ :ﹾ ﻗﺘﻞ ﱢ ﺮﺳﻪ ﹸﻳﺮﻳﺪﹸ ﹶ
ﻒ ﹶﻋﻠﻴﻪ ﺭﺳﻮﻝ ﺍﷲﹺ! ﹶﺃﻳﻌﻄﹺ ﹸﹶ ﺕ .ﹶﻓ ﹶ
ﻘﺎﻝ ﺍﻟﻘﻮ ﹸﻡ :ﹶﻳﺎ ﺇﹺﻥ ﹾ
ﻧﺠﻮ ﹶ
ﻮﻝ ﺍﷲﹺ " :rﹶﺩ ﹸﻋﻮﻩ" ﹶﻓ ﹶﻠ ﱠﲈ ﹶﺩ ﹶﻧﺎ، ﺭﺟﻞ ﹺﻣﻨﱠﺎ؟ ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸﹲ
ﺍﻟﺼ ﱠﻤ ﹺﺔ، ﹺ ﹺ
ﺍﳊﺎﺭﺙ ﹾﺑ ﹺﻦ ﱢ ﻮﻝ ﺍﷲﹺ rﺍﳊﺮﺑ ﹶﺔ ﹺﻣ ﹶﻦ ﹶﺗﻨﹶ ﹶﺎﻭ ﹶﻝ ﹶﺭ ﹸﺳ ﹸ
ﻬﻢﺍﻟﺼﺤﺎﺑ ﹸﺔ ﹶﺭﴈ ﺍﷲﹸ ﹶﻋﻨﹾ ﹾ ﺍﻧﺘﻔﺎﺿ ﹰﺔ ،ﹶﺗﻄﺎ ﹶﻳ ﹶﺮ ﱠ
ﹶ ﹶﻓﺎﻧﺘ ﹶﻔ ﹶﺾ ﹺﲠﺎ
ﹶﳍﺎ ،ﹸﺛ ﱠﻢ ﺍﺳﺘﻘ ﹶﺒ ﹶﻠ ﹸﻪ rﻓ ﹶﻄ ﹶﻌﻨ ﹸﻪ ﹺﰲ ﹸﻋﻨﹸ ﹺﻘﻪ ﹶﻃﻌﻨ ﹰﺔ ﹶﺗﺪﹶ ﹾﺃ ﹶﺩﺃ ﹺﻣﻨﻬﺎ ﹶﻋ ﹾﻦ
٢١٣
ﻴﺒﻚ ﹸﳏ ﹶ ﱠﻤ ﹴﺪ r
ﻭﺳ ﱢﻠﻢ ﻋﲆ ﻧﺒﻴﱢﻚ ﹶﻭ ﹶﺣﺒﹺ ﹶ ﹶﻓﺎﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﹶﺻ ﱢﻞ ﹶ
ﺍﻟﴩ ﹺ
ﻳﻔﺔ ﻭﺍﺳ ﹺﻘﻨﺎ ﹺﻣ ﹾﻦ ﹶﻳ ﹺﺪ ﹺﻩ ﱠ ﹺ ﹺ ﹶﻭ ﹾﺍﲨ ﹾﻌﻨﺎ ﺑﹺ ﹺﻪ ﰲ ﹺ
ﺩﺍﺭ ﻛﹶﺮﺍ ﹶﻣﺘﻚ ،ﹾ
ﴍ ﹶﺑ ﹰﺔ ﹶﻫﻨﻴﹺﺌ ﹰﺔ ﻻﹶ ﹶﻧ ﹶﻈ ﹸ
ﻤﺄ ﹶﺑ ﹶﻌﺪﹶ ﻫﺎ ﹶﺃﺑﺪﹰ ﺍ. ﹶﹾ
ُﻭﻥ
ﹶ ﺮﻌﺸ
ﹾ
ﺍﻟ
ﻭ
ﺑﻊﺎ ﹺ
ﺍﻟﺴ
ﺲﻠ
ﹾ ﺍ
ﺑﻨﺠ ﹺﺎﺓ ﹺ ﹺ
ﺍﳉﺤﻔﺔ ﹶﻋﻠ ﹸﻤﻮﺍ ﹶﺍﳉﻴﺶ ﺇﹺ ﹶﱃ ﹾ ﹸ ﹶﻭﳌﺎ ﹶﻭ ﹶﺻ ﹶﻞ ﹶﻫﺬﺍ
ﺐ ﹺﻣ ﹸﻨﻬﻢ ﺍﻟﻌﻮﺩ ﹶﺓ ﺇﱃ ﻣ ﱠﻜ ﹶﺔ. ﹶﺃ ﹺﰊ ﹸﺳ ﹶ
ﻔﻴﺎﻥ ﹶﻭ ﹶﺃ ﱠﻧﻪ ﻳﻄ ﹸﻠ ﹸ
ﹴ
ﺟﻬﻞ ﹶﺣﺜﱠﻬﻢ ﹶﻋ ﹶﲆ ﺑﺎﻟﺮﺟﻮ ﹺﻉ ﺇﹺ ﱠﻻ ﹶﺃ ﱠﻥ ﹶﺃ ﹶﺑﺎ
ﺎﺱ ﱡ ﻫﻢ ﺍﻟﻨﱠ ﹸ
ﹶﻭ ﱠ
٢١٧
ﹴ
ﻃﺎﻟﺐ ﹶﻗ ﹶﺎﻝ :ﹶﻟ ﹶﻘﺪﹾ ﻋﲇ ﹾﺑﻦ ﹶﺃ ﹺﰊ ﻦ ﻋ
ﹶ ﻭﰲ ﺍﳌﺴ ﹺ
ﻨﺪ
ﹼ ﹾ ﹾ ﹶ
ﺳﻮﻝ ﺍﷲﹺ rﹶﲢ ﹶﺖ ﹶﺷ ﹶﺠ ﹶﺮ ﹴﺓ ﺭﺃﻳﺘﹸﻨﹶﺎ ﹶﻭ ﹶﻣﺎ ﻓﹺﻴﻨﹶﺎ ﺇﹺ ﱠﻻ ﹶﻧﺎﺋﹺ ﹲﻢ ﺇﹺ ﱠﻻ ﹶﺭ ﹸ
ﹸﻳ ﹶﺼ ﱢﲇ ﻭﻳ ﹾﺒﻜﹺﻲ ﹶﺣﺘﱠﻰ ﹶﺃﺻ ﹶﺒ ﹶﺢ.
٢١٩
͕tã ©!$# žcÎ) 4 «!$# ωYÏã ô`ÏB žwÎ) çŽóǨZ9$# $tBur 4 öNä3ç/qè=è%
: ]ﺍﻷ ﹾﻧ ﹶﻔﺎﻝá 4’tGu‘ ©!$# ÆÅ3»s9ur |Mø‹tBu‘ øŒÎ) |Mø‹tBu‘ $tBur 4 óOßgn=tGs%
.[١٧
،ﺍﻟﻘﺘﹶ ﹸﺎﻝ ﺑﺎﳌﺒﹶ ﹶﺎﺭ ﹶﺯ ﹺﺓ ﹶﻓ ﹶﻘﺘﹶﻞ ﲪﺰ ﹸﺓ ﹶﺷﻴﹾﺒﹶ ﹶﺔ ﹾﺑ ﹶﻦ ﺭﺑﻴﻌ ﹶﺔ
ﻓﺎﺑﺘﹶﺪ ﹶﺃ ﹺ
ﻭﺟ ﹺﺮ ﹶﺡ ﹸ
ﻋﺘﺒﺔ ﹸ،ﻋﲇ ﹾﺑ ﹸﻦ ﹶﺃ ﹺﰊ ﻃﺎﻟﺐ ﺍﻟﻮﻟﻴﺪﹶ ﹾﺑ ﹶﻦ ﹸﻋﺘﹾ ﹶﺒﺔ
ﹶﻭ ﹶﻗﺘﻞ ﱡ
٢٢١
ﺍﳊﺎﺭﺙ ﹺﻣ ﹶﻦ ﹺ ﺍﳌﴩﻛﲔ ﹶﻭ ﹸﻋﺒ ﹾﻴﺪﹶ ﹸﺓ ﹾﺑ ﹸﻦ ﹾﺑ ﹸﻦ ﺭﺑﻴﻌ ﹶﺔ ﹺﻣﻦ ﹾ ﹺ
ﺍﳌﺴﻠﹺ ﹺﻤ ﹶ
ﲔ. ﹾ
ﹺ ﹺ ﹺ
ﷲ
ﻴﺲ ،ﹶﻭﺃ ﹼﻳﺪﹶ ﺍ ﹸ ﹸﺛ ﱠﻢ ﹶﺑﺪﺃ ﺍﻟﻘﺘﹶ ﹸﺎﻝ ﻭﺍﺷﺘﹶﺪﱠ ،ﹶﻭﲪﻲ ﺍﻟﻮﻃ ﹸ
ﹺ ﹺ ﹺ
ﻠﻮﲠ ﹾﻢ ،ﹶﻭ ﹶﻣﺎ ﻭﳖﻢ ﻭﺗﺜﺒﱢ ﹸﺖ ﹸﻗ ﹶ ﲔ ﺑﺎﳌﻼﺋﻜﺔ ﹸﺗ ﹶﻘﺎﺗ ﹸﻞ ﹸﺩ ﹶﺍﳌﺴﻠﻤ ﹶ
ﻮﻥ ﹶﻭﻭ ﱠﻟﻮﺍ ﺍﻟﺪﱡ ﹸﺑ ﹶﺮ، ﺍﳌﴩ ﹸﻛ ﹶﹺﻫﻲ ﺇﹺﻻ ﹶﺳﺎﻋ ﹲﺔ ﹶﺣﺘﱠﻰ ﹸﻫ ﹺﺰﻡ ﹾ ﹺ
ﻒ ،ﹶﻭﺍ ﹾﺑﻨﹸﻪ ﹶﻋ ﹺ ﱞﲇ ،ﹶﻭ ﹶﺣﻨﹾ ﹶﻈ ﹶﻠ ﹸﺔ ﹾﺑ ﹸﻦ ﹶﺃ ﹺﰊ ﹸﻋﺘﹾﺒ ﹸﺔ ،ﻭﺃﻣﻴ ﹸﺔ ﺑﻦ ﹶﺧ ﹶﻠ ﹴ
ﹶ ﹶ ﱠ ﹾ ﹸ
ﻴﺎﻥ ﻭ ﹶﺃﺑﻮ ﺟﻬ ﹺﻞ ﺑﻦ ﹺ
ﻏﲑ ﹸﻫ ﹾﻢ.
ﹸ ﻭ
ﹶ ﹴ
ﻡ ﺸﺎ ﻫ ﹸﺳ ﹾﻔ ﹶ ﹶ ﹸ ﹶ ﹾ ﹾ ﹸ
ﹶﻭ ﹸﺃ ﹺﴎ ﹺﻣ ﹶﻦ ﹺ
ﺍﳌﴩﻛﲔ ﹶﺳﺒﹾ ﹶ
ﻌﻮﻥ.
٢٢٢
ُﻭﻥ
ﹶ ﺮﻌﺸ
ﹾ
ﺍﻟ
ﻭ
ﻦﱠﺎﻣ
ﺍﻟﺜ
ﺲﻠ
ﹾ ﺍ
ﹺ ﹴ ﹺ ﹶﻭ ﹺﰲ ﹶﺷ ﱠﻮ ﹴ
ﺍﳍﺠ ﹶﺮﺓ ﹶﻭ ﹶﻗ ﹶﻌ ﹾﺖ ﹶﻏ ﹶ
ﺰﻭ ﹸﺓ ﺍﻝ ﹶﺳﻨﹶ ﹶﺔ ﹶﺛ ﹶﻼﺙ ﻣ ﹶﻦ ﹾ
ﺶ ﺑﺒﺪﹾ ﹴﺭ ،ﹶﻭ ﹸﺃ ﹺﺻﻴﺒﻮﺍ ﺍﻑ ﹸﻗﺮ ﹾﻳ ﹴ ﺃﴍ ﹶ ﹸﺃ ﹸﺣﺪ ،ﹶﻓﺈﹺ ﱠﻧﻪ ﳌﹼﺎ ﹶﻗﺘﹶ ﹶﻞ ﺍﷲﹸ ﹾ
ﺮﻳﺶ ﹾ
ﺍﻟﺜﺄ ﹶﺭ ﺕ ﹸﻗ ﹲ ﻴﺒﺔ ﹶﱂ ﹸﻳ ﹶﺼﺎﺑﻮﺍ ﺑﻤﺜﹾﻠﹺﻬﺎ ،ﹶﺃ ﹶﺭﺍ ﹶﺩ ﹾ ﺑﻤﺼ ﹴ
ﹺ
ﺄﺧﺬ ﹶﺃ ﹸﺑﻮ ﹸﺳ ﹶ
ﻔﻴﺎﻥ ﹶﻭﺍﺳﺘﹺﻌﺎﺩ ﹶﺓ ﹶﻫﻴ ﹶﺒ ﹺﺘﻬ ﹸﻢ ﺍ ﱠﻟﺘﹺﻲ ﹶﻓ ﹶﻘﺪﹸ ﻭﻫﺎ ،ﹶﻓ ﹶ
ﻭﳚ ﱢﻤﻊ ﲔ ،ﹸ ﺍﳌﺴﻠﹺ ﹺﻤ ﹶ ﹺ
ﺐ ﹶﻋﲆ ﹶﺭ ﹸﺳﻮﻝ ﺍﷲﹺ rﹶﻭ ﹶﻋ ﹶﲆ ﹾ ﹸﻳﺆ ﱢﻟ ﹸ
ﺶ، ﻑ ﹺﻣ ﹾﻦ ﹸﻗ ﹶﺮ ﹾﻳ ﹴ ﺍﳉﻤﻮﻉ ،ﹶﻓﺠﻤﻊ ﹶﻗ ﹺﺮﻳﺒﺎ ﹺﻣﻦ ﹶﺛ ﹶﻼ ﹶﺛ ﹺﺔ ﹶﺁﻻ ﹴ
ﹰ ﹾ ﹸ ﹶ ﹶ ﹶ
ﹺ ﹺ ﻭﺍﳊ ﹶﻠ ﹺ
ﻔﺮﻭﺍ، ﻴﺶ ،ﹶﻭ ﹶﺟﺎ ﹸﺀﻭﺍ ﺑﹺﻨﺴﺎﺋﻬﻢ ﹶﻟ ﱠﺌﻼ ﹶﻳ ﱡ ﻔﺎﺀ ﻭﺍﻷﹶ ﹶﺣﺎﺑﹺ ﹺ
ﺍﳌﺪ ﹺ
ﻳﻨﺔ ،ﹶﻓﻨﹶ ﹶﺰ ﹶﻝ ﹶﻗ ﹺﺮﻳ ﹰﺒﺎ ﻭ ﹾﻟﻴﺤﺎﻣﻮﺍ ﹶﻋﻨﻬﻦ ،ﹸﺛﻢ ﹶﺃ ﹾﻗﺒ ﹶﻞ ﹺﲠﹺﻢ ﹶﻧﺤﻮ ﹺ
ﹾ ﹶ ﹸ ﱠ ﱠ ﹶ ﹶ ﹸ ﹸ
٢٢٤
ﺒﻞ ﹸﺃ ﹸﺣ ﹴﺪ.
ﹺﻣ ﹾﻦ ﹶﺟ ﹺ
ﳜ ﹸﺮ ﹸﺝ ﺇﹺ ﹶﻟﻴﹾ ﹺﻬ ﹾﻢ ﹶﺃ ﹾﻡ
ﻮﻝ ﺍﷲﹺ rﹶﺃ ﹾﺻﺤﺎ ﹶﺑ ﹸﻪ ﹶﺃ ﹾ ﺸﺎﺭ ﹶﺭ ﹸﺳ ﹸ
ﹶﻭﺍﺳﺘﹶ ﹶ
ﺍﳌﺪﻳﻨﹶ ﹺﺔ،
ﳜﺮﺟﻮﺍ ﹺﻣﻦ ﹺ
ﹶ ﺍﳌﺪﻳﻨﹶ ﹺﺔ؟ ﹶﻭ ﹶﻛ ﹶ
ﺎﻥ ﹶﺭ ﹾﺃ ﹸﻳﻪ ﹶﺃﻻﱠ ﹶ ﹾ ﹸ ﹸ
ﻳﻤ ﹸﻜ ﹸﺚ ﹺﰲ ﹺ
ﹾ
ﻮﻥ، ﻮﻫﺎ ﹶﻗﺎ ﹶﺗ ﹶﻠ ﹸﻬ ﹾﻢ ﺍﳌﺴﻠﹺ ﹸﻤ ﹶ ﺘﺤﺼﻨﹸﻮﺍ ﹺ ﹶﲠﺎ ،ﹶﻓﺈﹺ ﹾﻥ ﹶﺩﺧ ﹸﻠ ﹶ ﹶﻭ ﹶﺃ ﹾﻥ ﹶﻳ ﱠ
ﹺ ﹺ ﹺ
ﺑﺎﳋﺮﻭﺝ ﹸ ﺍﻟﺼ ﹶﺤﺎ ﹶﺑﺔ ﹶﺃ ﹸ
ﺷﺎﺭﻭﺍ ﹶﻭ ﹶﻟﻜ ﱠﻦ ﲨﺎﻋ ﹰﺔ ﻣ ﹾﻦ ﹸﻓ ﹶﻀﻼﺀ ﱠ
ﺍﻟﺼ ﹶﺤﺎ ﹶﺑ ﹺﺔ ﻭﻛﺎﻥ ﹴ ﹺ
ﺳﻮﻝ ﺍﷲﹺ rﹺﰲ ﹶﺃ ﹾﻟﻒ ﻣ ﹶﻦ ﱠ ﺨ ﹶﺮ ﹶﺝ ﹶﺭ ﹸ ﹶﻓ ﹶ
ﹴ ﺫﻟﻚ ﻳﻮﻡ ﺍﳉﻤﻌ ﹺﺔ ،ﹶﻓ ﹶﻠﲈ ﺻﺎﺭ ﺑ ﹶ ﹺ ﹺ
ﲔ ﺍﳌﺪﻳﻨﹶﺔ ﹶﻭ ﹸﺃ ﹸﺣﺪ ﹶﺭ ﹶ
ﺟﻊ ﱠ ﹶ ﹶ ﹶﹾ ﹶ ﹶﹾ ﹶ ﹸﹸ ﹶ
ﺍﳌﻨﺎﻓﻖ ﺑﻨﹶﺤ ﹺﻮ ﹸﺛ ﹸﻠ ﹺ
ﺚ ﺍﻟ ﹶﻌ ﹾﺴ ﹶﻜ ﹺﺮ ﹶﻭ ﹶﻗ ﹶﺎﻝ: ﹾ ﹸ ﰊﹶﻋﺒﺪﹸ ﺍﷲﹺ ﹾﺑ ﹸﻦ ﹸﺃ ﹶ ﱢ
ﺳﻮﻝ ﺍﷲﹺ rﹶﺣﺘﱠﻰ ﲣﺎﻟﹺ ﹸﻔﻨﹺﻲ ﹶﻭ ﹶﺗ ﹾﺴ ﹶﻤ ﹸﻊ ﹺﻣ ﹾﻦ ﹶﻏ ﹾ ﹺﲑﻱ؟ ﹶﻭ ﹶﻧ ﹶﻔ ﹶﺬ ﹶﺭ ﹸﹸﹶ
ﻌﺐ ﹺﻣﻦ ﹸﺃ ﹸﺣ ﹴﺪ ،ﹶﻭ ﹶﺟ ﹶﻌ ﹶﻞ ﹶﻇ ﹾﻬ ﹶﺮﻩ ﺇﹺﱃ ﹸﺃ ﹸﺣ ﹴﺪ ،ﹶﻭ ﹶﳖﻰ ﹶﻧ ﹶﺰ ﹶﻝ ﱢ
ﺍﻟﺸ ﹶ
٢٢٥
ﻟﻠﻤﺴ ﹺﻠ ﹺﻤ ﹶ
ﲔ ﻬﺎﺭ ﹾﺎﻥ ﺍﻟﻨﱠ ﹾﴫ ﹶﺃ ﱠﻭ ﹶﻝ ﺍﻟﻨﱠ ﹺ
ﹸ ﹶ ﻛﹶ ﻭ
ﹶ ﹸ
ﺎﻝ ﺘ
ﹶ ﻭﺑﺪ ﹶﺃ ﹺ
ﺍﻟﻘ ﹶ
ﻭﻭ ﱠﻟﻮﺍ ﹸﻣﺪﹾ ﺑﹺﺮﻳ ﹶﻦ ﹶﺣﺘﱠﻰ ﹶﻋ ﹶﲆ ﺍﻟﻜ ﱠﻔ ﹺﺎﺭ ،ﹶﻓ ﹶ
ﺎﳖﺰ ﹶﻡ ﹾ ﹺ
ﺍﳌﴩ ﹸﻛ ﹶ
ﻮﻥ ،ﹶ
٢٢٦
ﹺ ﹺ
ﻬﻢ ﺗﺮ ﹸﻛ ﹾﻮﺍ ﺍﻟﺮﻣﺎ ﹸﺓ ﹶﻫ ﹺﺰ ﹾﻳ ﹶﻤﺘﹶ ﹾ
ﺍﻧﺘﻬ ﹾﻮﺍ ﺇﱃ ﻧﺴﺎﺋ ﹺﻬﻢ ،ﹶﻓ ﹶﻠ ﱠﲈ ﹶﺭ ﹶﺃ ﱡ
ﹶ
ﺳﻮﻝ ﺍﷲﹺ rﺑﹺ ﹺﺤ ﹾﻔﻈﹺ ﹺﻪ ﹶﻭ ﹶﻗﺎ ﹸﻟﻮﺍ :ﹶﻳﺎﺃﻣﺮ ﹸﻫﻢ ﹶﺭ ﹸ ﹺ
ﺮﻛﺰﻫﻢ ﺍ ﱠﻟﺬﻱ ﹶ
ﹶﻣ ﹸ
ﷲr ﹺ
ﺭﺳﻮﻝ ﺍ ﹺ ﺃﻣﲑﻫﻢ ﹶﻋ ﹶﻬﺪﹶ
ﹸ ﺮﻫ ﹾﻢ ﹶﻗ ﹾﻮ ﹺﻡ! ﺍﻟﻐﻨﻴﻤ ﹶﺔ ،ﹶ
ﻓﺬ ﱠﻛ ﹸ
ﻛﲔ ﹶﺭ ﹾﺟﻌ ﹲﺔ،ﻟﻠﻤ ﹾﴩ ﹶ ﻟﻴﺲ ﹸﻳﺴﻤ ﹸﻌﻮﺍ ،ﹶﻭ ﹶﻇﻨﱡﻮﺍ ﹶﺃ ﹾﻥ ﹶ ﻓ ﹶﻠ ﹾﻢ ﹶ
ﹺ ﹶﻓ ﹶﺬ ﹶﻫ ﹸﺒﻮﺍ ﹺﰲ ﹶﻃ ﹶﻠ ﹺ
ﻓﺮﺳ ﹸ
ﺎﻥ ﻭﻛﺮ ﹶﺍﻟﻐﻨﻴﻤﺔ ،ﻭ ﹶﺃ ﹾﺧ ﹶﻠﻮﺍ ﺍﻟﺜﱠ ﹾﻐﺮ ،ﱠ
ﹶ ﺐ
ﻓﺠﺎﻭﺯﻭﺍ
ﹸ ﺍﻟﺮ ﹶﻣ ﹺﺎﺓ، ﹺ
ﻛﲔ ﹶﻓ ﹶﻮ ﹶﺟﺪﹸ ﻭﺍ ﺍﻟﺜﱠ ﹾﻐ ﹶﺮ ﹶﺧﺎﻟﻴﹰﺎ ﻣ ﹶﻦ ﱡ
ﺍﳌﴩ ﹶ ﹾ
ﲔ، ﺁﺧﺮﻫﻢ ،ﹶﻓﺄﺣﺎ ﹸﻃﻮﺍ ﺑﹺﺎﳌﹾﺴﻠﹺ ﹺﻤ ﹶ ﹺ
ﻣﻨﹾ ﹸﻪ ،ﹶﻭ ﹶﲤ ﹶ ﱠﻜﻨﹸﻮﺍ ﹶﺣﺘﱠﻰ ﺃ ﹶﻗ ﹶﺒ ﹶﻞ ﹸ
ﺍﻟﺼﺤﺎﺑ ﹸﺔ، ﺑﺎﻟﺸ ﹺ
ﻬﺎﺩﺓ ،ﹶﻭ ﹶﺗ ﹶﻮ ﱠﱃ ﺄﻛﺮﻡ ﺍﷲﹸ ﻣﻦ ﺃ ﹾﻛ ﹶﺮﻡ ﹺﻣﻨﹾ ﹸﻬ ﹾﻢ ﱠ
ﹶ ﻓ ﹶ
ﺮﺣﻮﺍ ﻮﻥ ﺇﹺ ﹶﱃ ﺭﺳ ﹺ
ﻮﻝ ﺍﷲﹺ ،rﹶﻓ ﹶﺠ ﹸ ﹺ
ﺍﳌﴩ ﹸﻛ ﹶ ﻭﺧ ﹶﻠﺺ
ﹶ ﹸ
٢٢٧
ﴩ ﹴﺓ ﺍﳌﺴﻠﹺ ﹺﻤ ﹶ
ﲔ ﹶﻧ ﹾﺤ ﹸﻮ ﹶﻋ ﹾ ﹶ
ﹺ
ﹶﺑﻴﻨﹶ ﹸﻬﻢ ﻭﺑﻴﻨﹶ ﹸﻪ ،ﹶﻓ ﹶﺤ ﹶﺎﻝ ﹸﺩﻭ ﹶﻧﻪ ﹶﻧ ﹶﻔ ﹲﺮ ﻣ ﹶﻦ ﹾ
ﹺ
ﻬﻀ ﹸﻬ ﹾﻢ ﹶﻋﻨﹾ ﹸﻪ،ﺃﺟ ﹶﹶﺣﺘﱠﻰ ﹸﻗﺘ ﹸﻠﻮﺍ ،ﹸﺛ ﱠﻢ ﺟﺎ ﹶﻟﺪﹶ ﹸﻫ ﹾﻢ ﹶﻃ ﹾﻠ ﹶﺤ ﹸﺔ ﹶﺣﺘﱠﻰ ﹾ
ﹶﻭ ﱠﺗﺮﺱ ﹶﺃ ﹸﺑﻮ ﹸﺩﺟﺎﻧ ﹶﺔ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ ﺑﹺ ﹶﻈ ﹾﻬ ﹺﺮﻩ ،ﻭﺍﻟﻨﱠ ﹾﺒ ﹸﻞ ﹶﻳ ﹶﻘ ﹸﻊ ﻓﹺﻴﻪ ﹶﻭ ﹸﻫ ﹶﻮ ﹶﻻ
ﲔ ﹶﻗﺘﹶﺎﺩ ﹶﺓ ﺑ ﹺﻦ ﺍﻟﻨﱡ ﹺ
ﻌﲈﻥ ،ﹶﻓ ﹶﺄ ﹶﺗﻰ ﹴ ﻳﺘﺤﺮﻙ ،ﻭ ﹸﺃ ﹺﺻ ﹾ
ﻴﺒﺖ ﹶﻳﻮﻣﺌﺬ ﹶﻋ ﹾ ﹸ ﹶ ﹾ ﱠ
ﹺ ﹺﹺ
ﺃﺻ ﱠﺢ ﻮﻝ ﺍﷲﹺ rﹶﻓﺮ ﱠﺩﻫﺎ ﹶﻋ ﹶﻠ ﹾﻴﻪ ﺑﹺﻴﺪﻩ ،ﹶﻓ ﹶﻜﺎ ﹶﻧ ﹾﺖ ﹶ ﹺ ﹶﲠﺎ ﹶﺭ ﹸﺳ ﹶ
ﻭﺃﺣﺴﻨﹶﻬﲈ.
ﻋﻴﹶﻨﹾﻴﹶﻪ ﹾ
ﹴ
ﺎﺡ ﺑﺄ ﹾﻋ ﹶﲆ ﻌﺐ ﹾﺑ ﹸﻦ ﹶﻣﺎﻟﻚ ،ﹶﻓ ﹶﺼ ﹶ ﺖ ﺍﳌ ﹾﻐ ﹶﻔ ﹺﺮ ﹶﻛ ﹸ ﹶﻣ ﹾﻦ ﹶﻋﺮﻓﻪ ﹶﲢ ﹶ
ﺳﻮﻝ ﺍﷲﹺ ،r ﴩﻭﺍ ﹶﻫ ﹶﺬﺍ ﹶﺭ ﹸ ﲔ ﺃﹶﺑ ﹺ
ﹶ ﺻﻮﺗﹺ ﹺﻪ :ﻳﺎ ﻣﻌ ﹶﴩ ﺍﳌﺴﻠﹺ ﹺ
ﻤ
ﹸ ﹾ ﹾ ﹶ ﹾ ﹶ ﹶﹾ
ﺍﳌﺴﻠﹺ ﹸﻤ ﹶ ﹺ ﹺ ﹺ
ﻮﻥ، ﺍﺟﺘﹶ ﹶﻤ ﹶﻊ ﺇﹺ ﹶﻟﻴﹾﻪ ﹾ ﺖ ،ﹶﻭ ﹾ ﺍﺳ ﹸﻜ ﹾ ﹶﻓ ﹶﺄ ﹶﺷ ﹶﺎﺭ ﺇﻟﻴﻪ ﺃﹶﻥ ﹾ
ﺐ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻧ ﹶﺰ ﹶﻝ ﻓﹺﻴﻪ ﻭﻓﹺ ﹺﻴﻬ ﹾﻢ ﹶﺃ ﹸﺑﻮ ﹶﺑ ﹾﻜ ﹴﺮ ﺍﻟﺸ ﹾﻌ ﹺ ﹶﻭ ﹶﳖ ﹸﻀﻮﺍ ﹶﻣﻌ ﹸﻪ ﺇﹺﱃ ﱢ
ﻭﻏﲑﻫﻢ، ﹺ ﹶﻭ ﹸﻋ ﹶﻤ ﹸﺮ ﹶﻭ ﹶﻋ ﱞﲇ ﹶﻭﺍﳊﹶ ﹺﺎﺭ ﹸ
ﺍﻟﺼ ﱠﻤﺔ ﺍﻷ ﹾﻧ ﹶﺼﺎﺭ ﱡﻱ ﹸ ﺙ ﹾﺑ ﹸﻦ ﱢ
ﰊ ﺍ ﹾﺑ ﹸﻦﺳﻮﻝ ﺍﷲﹺ rﹸﺃ ﹶ ﱡ ﹶﻓ ﹶﻠ ﱠﲈ ﺍﺳﺘﹶﻨﹶﺪﹸ ﻭﺍ ﺇﹺ ﹶﱃ ﺍﳉﹶﺒﹶﻞ ﹶﺃ ﹾﺩ ﹶﺭ ﹶﻙ ﹶﺭ ﹶ
ﺭﺳﻮﻝ ﺍﷲﹺ r ﹸ ﹴ ﹴ
ﹶﺧﻠﻒ ﹶﻋ ﹶﲆ ﹶﺟ ﹶﻮﺍﺩ ﹸﻳﺮﻳﺪﹸ ﹶﻗﺘﹾ ﹶﻠﻪ ،ﹶﻓ ﹶ ﹶ
ﴬ ﹶﺑ ﹸﻪ
ﺕ ﹺﰲ ﹸﺗﺮ ﹸﻗﻮﺗﹺﻪ ،ﻓﻜﺮ ﺇﹺ ﹶﱃ ﹶﻗ ﹺ
ﻮﻣﻪ ﹸﻣ ﹶﻨﻬﺰ ﹰﻣﺎ ﹸﺛ ﱠﻢ ﺑﺤ ﹾﺮ ﹶﺑ ﹴﺔ ﻓﺠﺎ ﹶﺀ ﹾ
ﱠ ﹾ ﹶ ﹶ
ﺮﻳﻖ ﺍﻟ ﹶﻌ ﹾﻮ ﹶﺩ ﹺﺓ ﺇﹺ ﹶﱃ ﹶﻣ ﱠﻜﺔ.
ﺎﺕ ﹺﰲ ﹶﻃ ﹺ
ﹶﻣ ﹶ
ﺍﻟﻨﺒﻲ rﺍﻟﺪﱠ ﹶﻡ ﹶﻋ ﹾﻦ ﹶﻭ ﹾﺟ ﹺﻬﻪ ،ﹶﻭ ﹶﺻ ﱠﲆ ﹶﺟﺎﻟﹺ ﹰﺴﺎ ﹶﻭ ﹶﻏ ﹶﺴﻞ ﱡ
ﺎﻥ ﹸﺟﻨﹸ ﹰﺒﺎ ﹺﻣ ﹶﻦ ﺍ ﹾﻣﺮ ﹶﺃﺗﹺ ﹺﻪ
ﺍﳉ ﹶﺮﺍﺡﹺ ،ﹶﻭ ﹸﻗﺘﹺ ﹶﻞ ﹶﺣﻨﻈ ﹶﻠ ﹸﺔ ،ﹶﻭ ﹶﻛ ﹶ
ﳌﺎ ﺑﹺﻪ ﹺﻣ ﹶﻦ ﹺ
٢٣٠
ُﻭﻥ
ﹶ ﺮﻌﺸ
ﹾ
ﺍﻟ
ﻭ
ﺳﻊﺎ
ﺍﻟﺘ
ﺲﻠ
ﹾ ﺍ
ﹺﻣﻨﹾ ﹸﻬ ﹾﻢ.
ﺍﻵﺧ ﹶﺮﺓﹺ ،ﹶﻓﺈﹺ ﹶﺫﺍ ﹶﺃ ﹶﺭﺍ ﹶﺩ ﹺﲠﺎ ﹶﺭ ﱡﲠﺎ ﻛﺮﺍ ﹶﻣﺘﹶ ﹸﻪ ﹶﻗ ﱠﻴ ﹶﺾ ﹶﳍﺎ ﹺﻣ ﹶﻦ ﺍﻻ ﹾﺑﺘﹺ ﹶﻼ ﹺﺀ
ﹺ
ﹺ ﹺ
ﻬﻢ ﹶﻭ ﹸﻃ ﹾﻐﻴﹶ ﹸﺎﳖﻢ ،ﻭﻣﺒﺎ ﹶﻟ ﹶﻐﺘﹸﻬﻢ ﹺﰲ ﹶﺃ ﹶﺫ ﹶﺃ ﹾﻭﻟﻴﺎﺋﻪ ،ﹶﻭ ﹶ
ﳏﺎﺭ ﹶﺑ ﹸﺘ ﹾ
ﺺ ﺑﹺﺬﻟﻚ ﹶﺃ ﹾﻭﻟﹺ ﹸ
ﻴﺎﺅﻩ ﺍﻟﺘﺴ ﱡﻠ ﹸﻂ ﹶﻋ ﹶﻠ ﹺﻴﻬ ﹾﻢ ،ﹶﻓ ﱠ
ﻴﺘﻤﺤ ﹸ ﻭﻗﺘﺎﳍ ﹸ ﹾﻢ ،ﹶﻭ ﹶ
ﹺ
ﹸﻮﻥ
ﹶ ﱠﻼﺛ
ﺍﻟﺜ
ﺲﻠ
ﹾ ﺍ
r
ﲔ ﺃﻣﺮ ﹾﻳ ﹺﻦ ﺍﻟﻨﺒﻲ rﹶﺭﻓﹺﻴ ﹰﻘﺎ ﺑﺄ ﱠﻣﺘﹺﻪ ،ﹶﻓ ﹶﻠ ﹾﻢ ﹸﳜ ﱠﲑ ﹶﺑ ﹶ ﺎﻥ ﱡ ﹶﻛ ﹶ
ﳘﺎ ،ﹶﺗ ﹾﻴ ﹴﺴ ﹰﲑﺍ ﹶﻋ ﹶﲆ ﺍﻷﹸ ﱠﻣ ﹺﺔ ﹶﻭ ﹶﺭ ﹶﻏﺒ ﹰﺔ ﰲ ﺭﻓ ﹺﻊ ﴪﹸﹶ ﺇﹺ ﱠﻻ ﹾ
ﺍﺧﺘﹶ ﹶﺎﺭ ﹶﺃ ﹾﻳ ﹶ ﹶ
ﺍﳊﺮﺝ ﹶﻋﻨﹾ ﹶﻬﺎ ،ﹶﻭﻟﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶﻗ ﹶﺎﻝ " :rﺇﹺ ﱠﻥ ﺍﷲﹶ ﹶﱂ ﹾ ﹶﻳﺒﹾ ﹶﻌﺜﹾﻨ ﹺﻲ ﹸﻣ ﹶﻌﻨﱢﺘﺎ ﹺ
ﹺ ﹺ
ﴪﺍ" ]ﺭﻭﺍﻩ ﻣﺴﻠﻢ[. ﹶﻭ ﹶﻻ ﹸﻣﺘﹶ ﹶﻌﻨﱢﺘﹰﺎ ،ﹶﻭﻟﹶﻜ ﹾﻦ ﹶﺑ ﹶﻌﺜﹶﻨﻲ ﹸﻣ ﹶﻌ ﱢﻠ ﹰﲈ ﹸﻣ ﹶﻴ ﱢ ﹰ
ﹺ ﹺ
ﺍﻟﺮ ﹾﻓ ﹶﻖ،
ﺐ ﱢ ﹶﻭ ﹶﻗ ﹶﺎﻝ " :rﺇﹺ ﱠﻥ ﺍﷲﹶ ﹶﺗ ﹶﻌ ﹶﺎﱃ ﹶﺭﻓ ﹲﻴﻖ ﹸﳛ ﱡ
ﹺ ﹺ ﹺ ﹺ
ﹶﻭ ﹸﻳ ﹾﻌﻄﻲ ﹶﻋ ﹶﻠ ﹾﻴﻪ ﹶﻣﺎ ﹶﻻ ﹸﻳ ﹾﻌﻄﻲ ﹶﻋ ﹶﲆ ﺍﻟﹾ ﹸﻌﻨﹾﻒ" ] ﹶﺭﻭﺍ ﹸﻩ ﹶﺃ ﹸﺑﻮﺩﺍﻭ ﹶﺩ
ﺍﻷﻟﺒﺎﲏ[.
ﱡ ﻭﺻﺤ ﹶﺤﻪ
ﱠ
٢٤٠
ﹶ
ﻣﻀﺎﻥ. ﺮﺃﰐ ﹺﰲ ﹶﺭ ﻋﲆ ﺍ ﹾﻣ ﹺ ﹶﻗﺎﻝ :ﻭﻗ ﹾﻌ ﹸﺖ ﹶ
ﹶﻗ ﹶﺎﻝ " :ﹶﻫ ﹾﻞ ﹶﲡﹺﺪﹸ ﹶﻣﺎ ﹶﺗ ﹾﻌﺘﹺ ﹸﻖ ﹶﺭ ﹶﻗﺒ ﹰﺔ".
ﹶﻗ ﹶﺎﻝ :ﹶﻻ.
ﻴﻊ ﹶﺃ ﹾﻥ ﹶﺗ ﹸﺼﻮ ﹶﻡ ﹶﺷ ﹾﻬ ﹶﺮ ﹾﻳ ﹺﻦﹺ
ﹶﻗ ﹶﺎﻝ " :ﹶﻓ ﹶﻬ ﹾﻞ ﹶﺗ ﹾﺴﺘﹶﻄ ﹸ
ﲔ؟". ﹸﻣﺘﹶﺘﹶﺎﺑﹺ ﹶﻌ ﹾ ﹺ
ﺍﳌﺤﻤﺪﻳ ﹶﺔ.
ﱠ ﺃﲨﻞ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﺮﺃﻓ ﹶﺔ
ﺍﻟﻨﺒﻮﻱ ،ﹶﻭ ﹶﻣﺎ ﹶ
ﱠ ﺍﻟﺮ ﹾﻓ ﹶﻖ
ﹶﻫ ﹶﺬﺍ ﱢ
ﳾ ﹲﺀ ﹺﻣ ﹾﻦ ﹶﻛ ﹶﻼ ﹺﻡ ﹺ
ﺍﻟﺼﻼ ﹶﺓ ﹶﻻ ﹶﻳ ﹾﺼ ﹸﻠ ﹸﺢ ﻓ ﹶﻴﻬﺎ ﹶ ﹾ
ﹺﹺ
ﹶﻗ ﹶﺎﻝ" :ﺇﹺ ﱠﻥ ﹶﻫﺬﻩ ﱠ
ﺁﻥ"ﻴﺢ ﹶﻭﺍﻟﺘﱠ ﹾﻜﺒﹺﲑ ،ﹶﻭﻗﹺ ﹶﺮ ﹶﺍﺀ ﹸﺓ ﺍﻟﹾ ﹸﻘ ﹾﺮ ﹺﺎﺱ ،ﺇﹺ ﱠﻧ ﹶﲈ ﹸﻫ ﹶﻮ ﺍﻟﺘﱠ ﹾﺴﺒﹺ ﹸ
ﺍﻟﻨﱠ ﹺ
ﹸ
] ﹶﺭ ﹶﻭﺍ ﹸﻩ ﹸﻣ ﹾﺴﻠﹺﻢ[.
ﺑﺨ ﹸﻠ ﹺﻘﻪ
ﺑﺎﳉﺎﻫﻞ ،ﻭﺭﺃ ﹶﻓﺘﹺﻪ ﻭﺷﻔ ﹶﻘﺘﹺﻪ ﹶﻋ ﹶﻠ ﹾﻴﻪ ،ﹶﻭﻓﹺﻴﻪ ﺍﻟﺘﺨ ﱡﻠ ﹸﻖ ﹸ
ﹺ
ﹶ
ﻣﻀﺎﻥ ﺻﲆ ﹺﻗﻴﺎ ﹶﻡ ﹶﺭ
ﹶﻭ ﹺﻣ ﹾﻦ ﹺﺭ ﹾﻓ ﹺﻖ ﺍﻟﻨﱠﺒﹺ ﱢﻲ rﺑﺄ ﱠﻣﺘﹺﻪ ،ﹶﺃ ﱠﻧﻪ ﱠ
ﺠﺪ ﹶﺛ ﹶ ﹴ ﹺﰲ ﺍﳌﺴ ﹺ
ﺍﺟﺘﹶﻤﻊ ﹶﺧ ﹾﻠ ﹶﻔﻪ ﹶﻧ ﹶﻔ ﹲﺮ ﻼﺙ ﹶﻟﻴﺎﻝ ﹶﺃ ﹾﻭ ﹶ
ﺃﻛﺜﺮ ،ﹶﺣﺘﱠﻰ ﹾ ﹾ
ﺎﺱ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﺧ ﹾﺸ ﹶﻴ ﹶﺔ ﹶﺃ ﹾﻥ
ﳜﺮ ﹾﺝ ﺇﹺ ﹶﱃ ﺍﻟﻨﱠ ﹺ
ﹶﻛﺜ ﹲﲑ ،ﹸﺛ ﱠﻢ ﺇﹺ ﱠﻧﻪ rﱂ ﹸ
ﹺ
ﻥ
ﹶ ﹸﻮ
ﱠﻼﺛ
ﺍﻟﺜ
ﻭ
ﺪﺍﺣ
ﺍﻟﻮ
ﺲﻠ
ﹾ ﺍ
r
ﺍﻟﻨﺒﻲ r
ﱢ ﺍﳊﺪﻳﺚ ﹶﻣ ﹾﻮﺻﻮﻻﹰ ﹶﻋ ﹾﻦ ﹺﺭﻓﻖ
ﹸ ﹶﻻ ﹶﺯﺍﻝ
ﺑﺄﻣﺘﹺﻪ.
ﱠ
ﹴ
ﻧﺲ ﹾﺑ ﹺﻦ ﹶﻣﺎﻟﻚ ،tﹶﻋ ﹺﻦ ﱢ
ﺍﻟﻨﺒﻲ rﹶﻗ ﹶﺎﻝ :ﹶﺑﻴﻨﹶﲈ ﹶﻋ ﹾﻦ ﹶﺃ ﹺ
ﹶﻧ ﹾﺤ ﹸﻦ ﹺﰲ ﺍﳌﺴ ﹺﺠﺪ ﻣﻊ ﺭﺳ ﹺ
ﻮﻝ ﺍﷲﹺ rﺇﹺ ﹾﺫ ﹶﺟﺎﺀ ﺃﻋﺮﺍ ﱞ
ﰊ ﹶﻓ ﹶﻘﺎﻡ ﹶ ﹸ ﹾ
ﺳﻮﻝ ﺍﷲﹺ :rﹶﻣ ﹾﻪ
ﺃﺻﺤﺎﺏ ﹶﺭ ﹸ
ﹸ ﺍﳌﺴ ﹺﺠﺪ ،ﹶﻓ ﹶﻘﺎﻝ ﻳ ﹸﺒ ﹸ
ﻮﻝ ﰲ ﹾ
ﹶﻣ ﹾﻪ.
٢٤٨
ﺪﻟﻮ ﹺﻣ ﹾﻦ ﹶﻣ ﹴﺎﺀ
ﻓﺄﻣﺮ ﹶﺭ ﹸﺟﻼﹰ ﹺﻣ ﹶﻦ ﺍﻟ ﹶﻘ ﹾﻮ ﹺﻡ ،ﹶﻓ ﹶﺠﺎ ﹶﺀ ﺑﹺ ﹴ
ﹶﻗ ﹶﺎﻝ :ﹶ
ﻓﺸﻨﱠﻪ ﹶﻋﻠﻴﻪ ] .ﹸﻣ ﱠﺘ ﹶﻔ ﹲﻖ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ[.
ﺍﺋﺬ ﹾﻥ ﹺﱄ ﱢ
ﺑﺎﻟﺰ ﹶﻧﺎ!! ﹶﺃ ﹶﺗﻰ ﱠ
ﺍﻟﻨﺒﻲ rﹶﻓ ﹶﻘ ﹶﺎﻝ :ﹶﻳﺎ ﹶﺭ ﹶ
ﺳﻮﻝ ﺍﷲﹺ! ﹶ
ﻷﹸ ﹾﺧﺘﹺ ﹶ
ﻚ؟".
ﻳﺘﻜﻠﻢ،
ﹶ ﻳﺴﺘﻈﻞ ﻭﻻ ﱠ ﺲ ﹶﻭ ﹶﻻ ﻳﻘﻌﺪﹶ ،ﹶﻭ ﹶﻻ ﺍﻟﺸﻤ ﹺ
ﹾ ﻳﻘﻮ ﹶﻡ ﹺﰲ
ﺍﻟﻨﺒﻲ " :rﹸﻣ ﹸﺮﻭﻩ ﹶﻓ ﹾﻠ ﹶﻴﺘﹶ ﹶﻜ ﱠﻠ ﹾﻢ ،ﹶﻭﻟﹾﻴﹶ ﹾﺴﺘﹶﻈﹺ ﱠﻞ،ﻓﻘﺎﻝ ﱡ ﻳﺼﻮ ﹶﻡ ،ﹶ ﹶﻭ ﹸ
ﹺ
ﺍﻟﺒﺨ ﹺﺎﺭ ﱡﻱ[.ﺻ ﹾﻮ ﹶﻣ ﹸﻪ" ]ﺭﻭﺍ ﹸﻩ ﹶﹶﻭﻟﹾ ﹶﻴ ﹾﻘ ﹸﻌﺪﹾ ،ﹶﻭﻟﹾ ﹸﻴﺘ ﱠﻢ ﹶ
ﹺ
ﺍﻟﻌﺎﺹ ﹶﻭ ﹺﻣ ﹾﻦ ﹶﺫﻟﹺ ﹶﻚ ﹶﻣﺎ ﹶﺭﻭﺍﻩ ﹶﻋﺒﺪﹸ ﺍﷲﹺ ﹾﺑ ﹸﻦ ﹺ
ﻋﻤﺮﻭ ﹾﺑﻦ
ﷲ
ﺃﻗﻮﻝ :ﻭﺍ ﹺ ﺍﻟﻨﺒﻲ rﹶﺃ ﱢﲏ ﹸ ﹶﺭﴈ ﺍﷲﹸ ﻋﻨﻬﲈ ﹶﻗﺎﻝ :ﹸﺃ ﹾﺧ ﹺﱪ ﱡ
ﺍﻟﻠﻴﻞ ﹶﻣﺎ ﹺﻋ ﹾﺸ ﹸﺖ .ﹶﻓ ﹶﻘ ﹶﺎﻝ
ﻭﻷﻗﻮﻣ ﱠﻦ ﹶ ﻬﺎﺭ ،ﹶ ﹶﻷﺻﻮ ﹶﻣ ﱠﻦ ﺍﻟﻨﱠ ﹶ
ﻮﻝ ﹶﺫﻟﹺ ﹶﻚ؟ "ﻓﻘ ﹾﻠ ﹸﺖ ﻟﻪ: ﺖ ﺍﻟﱠ ﹺﺬﻱ ﹶﺗ ﹸﻘ ﹸﺭﺳﻮﻝ ﺍﷲ " :rﹶﺃ ﹾﻧ ﹶ ﹸ
ﻚ ﹶﻻ ﺭﺳﻮﻝ ﺍﷲﹺ .ﹶﻗﺎﻝ " :ﹶﻓﺈﹺ ﱠﻧ ﹶ
ﹶ ﻗﺪ ﻗﻠﺘﹸﻪ ﺑﹺ ﹶﺄ ﹺﰊ ﹶ
ﺃﻧﺖ ﹶﻭ ﹸﺃ ﱢﻣﻲ ﹶﻳﺎ
ﻚ ،ﹶﻓ ﹸﺼ ﹾﻢ ﹶﻭ ﹶﺃ ﹾﻓﻄﹺ ﹾﺮ ،ﹶﻭ ﹶﻧ ﹾﻢ ﹶﻭ ﹸﻗ ﹾﻢ ،ﹶﻭ ﹸﺻ ﹾﻢ ﹺﻣ ﹶﻦ ﻴﻊ ﹶﺫﻟﹺ ﹶ ﹺ
ﹶﺗ ﹾﺴﺘﹶﻄ ﹸ
ﺎﳍﺎ ،ﹶﻭ ﹶﺫﻟﹺﻚ ﹺﻣﺜﹾ ﹸﻞ ﴩ ﹶﺃﻣﺜﹶ ﹶ ﹺ
ﺍﻟﺸ ﹾﻬ ﹺﺮ ﹶﺛ ﹶﻼ ﹶﺛ ﹶﺔ ﹶﺃ ﱠﻳﺎ ﹴﻡ ،ﹶﻓﺈﹺ ﱠﻥ ﹶ
ﺍﳊﺴﻨﹶ ﹶﺔ ﺑﹺ ﹶﻌ ﹾ ﹺ ﹾ ﱠ
٢٥٣
ﻠﺖ :ﹶﻭ ﹶﻣﺎ ﹶﻛﺎ ﹶﻥ ﹺﺻﻴﺎ ﹸﻡ ﹶﺩﺍﻭ ﹶﺩ؟ ﻗﺎﻝ" :ﻧﹺ ﹾﺼﻒﹶ ﺍﻟﺪﱠ ﹾﻫ ﹺﺮ"
ﹸﻗ ﹸ
ﱪ :ﻟﻴﺘﹶﻨﻲ ﻗﺒﹺ ﹸ
ﻠﺖ ﺭﺧﺼ ﹶﺔ ﻓﻜﺎ ﹶﻥ ﹶﻋﺒﺪﹸ ﺍﷲﹺ ﹶﻳ ﹸ
ﻘﻮﻝ ﹶﺑﻌﺪ ﻣﺎ ﹶﻛ ﹸ ﹶ
ﻣﺘﻔﻖ ﹺ
ﻋﻠﻴﻪ[. ﹺ
ﺭﺳﻮﻝ ﺍﷲﹺ ] .rﹲ
٢٥٥
ﻮﻥ
ﹶ ﹸ
ﱠﻼﺛ
ﺍﻟﺜ
ﹺﻲ ﻭ
ﱠﺎﻧ
ﺍﻟﺜ
ﺲﻠ
ﹾ ﺍ
ﲔ ﺍﳋﺎﻣ ﹶﺴ ﹺﺔ ﹶﻋ ﹶﲆ ﹶﺃ ﹶﺻ ﱢﺢ ﺍﻟ ﹶﻘ ﹾﻮ ﹶﻟ ﹾ ﹺ
ﻭ ﹺﰲ ﹶﺷﻮﺍﻝ ﹺﻣﻦ ﺍﻟﺴ ﹺﻨﺔ ﹺ
ﹶ ﱠ ﱠ ﹶ
ﺑﺎﺳﻢ " ﹶﻏ ﹾﺰ ﹶﻭ ﹺﺓ ﺍﳌﻌﺮﻭﻓ ﹸﺔ ﹾ ﹸ ﺍﻷﺣ ﹺ
ﺰﺍﺏ ﹾ ﹶﻭ ﹶﻗ ﹶﻌ ﹾﺖ ﹾ
ﻏﺰﻭ ﹸﺓ
ﺍﳋﻨﹾﺪﹶ ﹺﻕ".
ﹺ ﹺ
ﺃﺟ ﹶﲆ ﺒﻲ rﳌﹼﺎ ﹾ ﺳﺒﺐ ﻫﺬﻩ ﺍ ﹾﻟ ﹶﻐﺰﻭﺓ ﺃ ﱠﻥ ﺍﻟﻨﱠ ﱠ ﹸ ﹶﻭﻛﺎ ﹶﻥ
ﺍﺑﻌﺔ ﹶﻋ ﹺﻦ ﺍﳌﺪﻳﻨﹶ ﹺﺔ ﳌﺤﺎﻭ ﹶﻟﺘﹺ ﹺﻬ ﹾﻢ
ﺍﻟﺴﻨﺔ ﺍﻟﺮ ﹺ
ﱠ
ﹺ ﻀﲑ ﰲ ﳞﻮ ﹶﺩ ﹶﺑﻨﻲ ﺍﻟﻨﱠ ﹶ
ﺃﴍﺍﻓﹺﻬﻢ ﺇﹺ ﹶﱃ ﹶﻣ ﱠﻜﺔ ،ﻭ ﹶﺃ ﹶﺧ ﹸﺬﻭﺍ ﹺ
ﺍﻟﻨﺒﻲ ،rﹶﺧ ﹶﺮ ﹶﺝ ﹶﻧ ﹶﻔ ﹲﺮ ﻣ ﹾﻦ ﹾ ﹶ
ﹶﻗﺘﹶ ﹶﻞ ﱢ
ﹺ
ﻮﻥ ﹸﻗ ﹶﺮ ﹾﻳ ﹰﺸﺎ ﹶﻋ ﹶﲆ ﹶﻏ ﹾﺰ ﹺﻭ ﹶﺭ ﹸﺳﻮﻝ ﺍﷲ rﹶﻭ ﹸﻳﺆ ﱢﻟ ﹸﺒ ﹶ
ﻮﳖ ﹸ ﹾﻢ ﹸﳛ ﱢﺮ ﹸﺿ ﹶ
٢٥٦
ﺳﻮﻝ ﺍﷲﹺ ،r ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ ،ﹶﻭ ﹶﻭﻋﺪﹸ ﻭﻫﻢ ﺑﹺﻨﴫ ﹺﲥﻢ ﹶﻋ ﹶﲆ ﺭ ﹺ
ﹶ ﹾ ﹾ
ﻌﻬ ﹾﻢ ﹶﻋ ﹶﲆ ﹺﻗﺘﺎﻟﻪ ،ﹸﺛ ﱠﻢ
ﺍﺟﺘﻤ ﹸﻌﻮﺍ ﹶﻣ ﹸ ﺮﻳﺶ ،ﹶﻭ ﹾ ﺄﺟﺎ ﹶﺑﺘﹾﻬﻢ ﹸﻗ ﹲ ﹶﻓ ﹶ
ﹶﺧﺮﺟﻮﺍ ﹶﻓ ﹶﺄ ﹶﺗﻮﺍ ﹶﻏ ﹶﻄ ﹶﻔ ﹶ ﹺ
ﺎﻥ ﹶﻭ ﹶﺑﻨﻲ ﹸﺳ ﹶﻠ ﹾﻴ ﹴﻢ ﻓﺪ ﹶﻋ ﹾﻮﻫﻢ ﹾ
ﻓﺎﺳﺘﹶﺠﺎ ﹸﺑﻮﺍ ﹾ ﹸ
ﺏ ﹶﻳﺪﹾ ﹸﻋﻮﳖﻢ ﺇﹺﱃ ﹺﻗ ﹺ
ﺘﺎﻝ ﳍﻢ ،ﹸﺛ ﱠﻢ ﹶﻃﺎ ﹸﻓﻮﺍ ﹶﻋ ﹶﲆ ﹶﻗﺒﹶﺎﺋﹺ ﹺﻞ ﺍﻟ ﹶﻌ ﹶﺮ ﹺ
ﹶ ﹾ
ﻮﻝ ﺍﷲﹺ .r ﺭﺳ ﹺ
ﹶ ﹸ
ﺁﻻﻑ ﻣﻘﺎﺗﹺ ﹴﻞ ،ﺑﻘﻴ ﹶﺎ ﹺ
ﺩﺓ ﹺ ﹺ
ﺃﺭﺑﻌﺔ ﺮﻳﺶ ﹺﰲﻓﺨﺮ ﹶﺟ ﹾﺖ ﹸﻗ ﹲ
ﹶ ﹸ ﹶ
ﺮﺱ ﹶﻭ ﹶﺃﻟ ﹰﻔﺎ ﻔﻴﺎﻥ ،ﻭ ﹶﻗﺎﺩﻭﺍ ﻣﻌﻬﻢ ﹶﺛﻼ ﹶﺛ ﹺ
ﲈﺋﺔ ﹶﻓ ﹴ ﹶﺃﰊ ﹸﺳ ﹶ ﹶ ﹸ ﹶ ﹸ ﹾ
ﻌﲑ ،ﻭﻭﺍﻓﺘﹾﻬﻢ ﺑﻨﹸﻮ ﺳ ﹶﻠﻴ ﹴﻢ ﺑﻤﺮ ﺍﻟ ﱠﻈﻬ ﹺ ﹺ
ﺮﺍﻥ ﹶﻭ ﹸﻫ ﹾﻢ ﹶ ﹸ ﹾ ﱢ ﹾ ﲬﺴﲈﺋﺔ ﹶﺑ ﹴ ﹶ ﹶ
ﹶﻭ ﹶ
ﹴ ﹴ
ﻓﺰﺍﺭ ﹸﺓ ﺧﺮﺟ ﹾﺖ ﹶﻣﻌﻬﻢ ﹶﺑﻨﻮ ﹸﺃﺳﺪ ،ﹶﻭ ﹶ
ﺧﺮﺟ ﹾﺖ ﹶ ﺳﺒﹾ ﹸﻌﲈﺋﺔ ،ﹶﻭ ﹶ
ﺧﺮﺟﺖ ﹶﺃ ﹾﺷﺠﻊ ﻭﻫﻢ ﺃﺭﺑ ﹴ
ﻌﲈﺋﺔ، ﹾ ﹶﻭ ﹸﻫﻢ ﹶﺃ ﹲ
ﻟﻒ ،ﹶﻭ
ﹶﹸ ﹶ ﹸ ﹶ ﹸ
٢٥٧
ﺍﳌﺴﻠﹺ ﹶ ﹺ
ﻤﲔ ﹶﻭ ﹶﻛﺎ ﹸﻧﻮﺍ ﹶﺛ ﹶ
ﻼﺛﺔ ﺍﻟﻨﺒﻲ rﹶﻭ ﹶﻣ ﹾﻦ ﹶﻣ ﹶﻌ ﹸﻪ ﻣ ﹶﻦ ﹾ ﺤﺼ ﹶﻦ ﱡ ﹶﻓﺘﹶ ﱠ
ﺁﻻﻑ ﺑﺎﳉﺒﹶ ﹺﻞ ﹺﻣ ﹾﻦ ﹶﺧ ﹾﻠ ﹺﻔﻪ ،ﹶﻭﺑﹺﺎﳋﹶﻨﹾﺪﹶ ﹺﻕ ﹶﺃ ﹶﻣﺎ ﹶﻣ ﹸﻬ ﹾﻢ.
ﹴ
ﺎﻭ ﹸﻝ، ﺗﺄﺧ ﹸﺬ ﻓﹺﻴﻬﺎ ﺍﳌ ﹶﻌ ﹺ ﺨﺮ ﹲﺓ ﹶﻋﻈﻴﻤ ﹲﺔ ﹶﺷ ﹺﺪﻳﺪ ﹲﺓ ،ﹶﻻ ﹸ ﹶﺻ ﹶ
ﺳﻮﻝ ﺍﷲﹺ ،rﹶﻓ ﹶﻠ ﱠﲈ ﹶﻓ ﹶﺸ ﹶﻜ ﹾﻮ ﹶﻧﺎ ﹶﺫﻟﹺ ﹶﻚ ﺇﹺ ﹶﱃ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ،rﹶﻓ ﹶﺠﺎ ﹶﺀ ﹶﺭ ﹸ
ﷲ" ،ﹸﺛ ﱠﻢ ﹶﺭﺁﻫﺎ ﺃ ﹾﻟ ﹶﻘﻰ ﹶﺛﻮ ﹶﺑ ﹸﻪ ،ﹶﻭ ﹶﺃ ﹶﺧ ﹶﺬ ﺍﳌﹺ ﹾﻌ ﹶﻮ ﹶﻝ ﹶﻭ ﹶﻗ ﹶﺎﻝ" :ﺑﹺ ﹾﺴ ﹺﻢ ﺍ ﹺ
ﻴﺖ ﱪ ،ﹸﺃ ﹾﻋﻄﹺ ﹸ ﹶ
ﴐ ﹶﺑ ﹰﺔ ،ﹶﻓ ﹶﻜ ﹶﴪ ﹸﺛ ﹸﻠﺜﹶﻬﺎ ﹶﻭ ﹶﻗ ﹶﺎﻝ" :ﺍﷲﹸ ﺃ ﹾﻛ ﹶ ﹸ ﴐ ﹶﺏ ﹶ ﹶ ﹶ ﹶ
ﹸ ﹺ ﹺ
ﺍﳊ ﹾﻤ ﹶﺮ ﻮﺭ ﹶﻫﺎ ﹸ ﴫ ﹸﻗ ﹸﺼ ﹶ ﺍﻟﺸﺎ ﹺﻡ ،ﹶﻭﺍﷲﹺ ﺇﹺ ﱢﲏ ﹶﻷ ﹾﺑ ﹸ ﻴﺢ ﱠ ﹶﻣ ﹶﻔﺎﺗ ﹶ
ﺍﻵﺧﺮ ﹶﻭ ﹶﻗ ﹶﺎﻝ: ﻄﻊ ﹸﺛ ﹸﻠﺜﹶﻬﺎ ﹺ
ﹶ ﴐﺏ ﺍﻟﺜﺎﻧﻴ ﹶﺔ ،ﹶﻓ ﹶﻘ ﹶ
ﹶ ﺍﻟﺴﺎ ﹶﻋ ﹶﺔ" ،ﹸﺛ ﱠﻢ
ﱠ
٢٦٠
ﻤﻮﻥ ﻓﹺﻴﻪ ﺧﻴ ﹶﻠ ﹸﻬ ﹾﻢ ،ﹶﻓ ﹶﻌﱪ ﹺﻣﻨﹾ ﹸﻬ ﹾﻢ ﹶﲨﺎﻋ ﹲﺔ ،ﹺﻣﻨﹾ ﹸﻬ ﹾﻢ ﹶﻋ ﹾﻤ ﹸﺮﻭ
ﻘﺤ ﹶ ﻳ ﹺ
ﹸ
ﲔ ﹶﺳﻨﹶ ﹰﺔ،ﺍﻟﱪ ﹺﺍﺯ ﹶﻭ ﹸﻫﻮ ﺍ ﹾﺑ ﹸﻦ ﹶﺳ ﹾﺒ ﹺﻌ ﹶ
ﹾﺑ ﹸﻦ ﹸﻭ ﱟﺩ ،ﹶﻓ ﹶﺠ ﹶﻌ ﹶﻞ ﻳﺪﹾ ﹸﻋﻮ ﺇﹺﱃ ﹶ
ﻋﲇ ﻓﻘﺘﹶﻠ ﹸﻪ. ﹶﻓ ﹶ
ﺒﺎﺭﺯ ﹸﻩ ﱞ
ﹺ ﹺ ﹺ ﹺ
ﺑﻦﺒﺤﻮﺍ ،ﹶﻓﺠﻤ ﹸﻌﻮﺍ ﹶﻛﺘﻴﺒ ﹰﺔ ﹶﻋﻈﻴﻤ ﹰﺔ ﻓﻴﻬﺎ ﹶﺧﺎﻟﺪﹸ ﹸ ﺄﺻ ﹸ ﹶﻓ ﹾ
ﺳﻮﻝ ﺍﷲﹺ r ﺍﻟﻮﻟﹺﻴﺪ ،ﹶﻭ ﹶﻗﺎ ﹶﺗ ﹸﻠﻮﺍ ﺇﹺ ﹶﱃ ﺍﻟ ﱠﻠ ﹾﻴ ﹺﻞ ،ﹶﻭﱂ ﹸﻳ ﹶﺼ ﱢﻞ ﹶﺭ ﹸ ﹶ
ﺍﻟﺼ ﹶﻼ ﹺﺓ ﴫﺍ ،ﹶﻓ ﹶﻘ ﹶﺎﻝ " :ﹶﺷ ﹶﻐ ﹸﻠﻮ ﹶﻧﺎ ﹶﻋ ﹺﻦ ﱠ ﻬﺮﺍ ﻭﻻ ﹶﻋ ﹾ ﹰ
ﹺﹴ
ﻳﻮ ﹶﻣﺌﺬ ﹸﻇ ﹰ
ﻮﺭ ﹸﻫ ﹾﻢ ﹶﻧ ﹰﺎﺭﺍ" ،ﹸﺛ ﱠﻢ ﺇﹺ ﱠﻥ ﺍﷲﹶﻮﲥ ﹾﻢ ﹶﻭ ﹸﻗﺒﹸ ﹶﺍﻟﻮ ﹾﺳﻄﹶﻰ ،ﹶﻣ ﹶﻸﹶ ﺍﷲﹸ ﹸﺑ ﹸﻴ ﹶ ﹸ ﹸ
ﺍﻟﻌﺪﻭ ،ﹶﻭ ﹶﻓ ﱠﺮ ﹶﻕ
ﱠ ﺧﺬﻝ ﺑﹺﻪ ﺃﻣﺮﺍ ﹺﻣ ﹾﻦ ﹺﻋﻨﹾ ﹺﺪﻩ ﱠ ﻭﺟﻞ ﹶﺻﻨﻊ ﹰ ﻋﺰ ﱠ ﱠ
ﹴ
ﻛﺎﻥ ﹶﻗﺪﹾﻣﺴﻌﻮﺩ ﹶ ﺫﻟﻚ ﹶﺃ ﹾﻥ ﹸﻧ ﹶﻌ ﹾﻴ ﹶﻢ ﺍ ﹾﺑﻦ ﻬﻢ ،ﹶﻭ ﹶ ﺑﹺﻪ ﹸﲨﻮ ﹶﻋ ﹾ
ﻮﻥ ﹶﻭ ﹶﻻ ﺍﻟﻴﻬﻮ ﹸﺩ ﺑﹺﺈﹺ ﹾﺳ ﹶﻼ ﹺﻣ ﹺﻪ، ﺍﳌﴩ ﹸﻛ ﹶ ﺃﺳﻠﻢ ،ﹶﻭﱂ ﹾ ﹶﻳ ﹾﻌ ﹶﻠ ﹺﻢ ﹾ ﹶ
ﺨﺬﻝ ﺑﻴﻨﹶ ﹸﻬ ﹾﻢ .ﹸﺛ ﱠﻢ ﻫ ﱠﺒﺖ ﺮﻳﺶ ﹶﻭﻗﺮ ﹾﻳﻈ ﹶﺔ ﹶﻓ ﱠ ﲔ ﹸﻗ ﹴ ﹶﻓ ﹶﻤ ﹶﺸﻰ ﹶﺑ ﹶ
٢٦٢
ﻥ
ﹶ ﹸﻮ
ﱠﻼﺛ
ﺍﻟﺜ
ﹸ ﻭ
ﺚﱠﺎﻟ
ﺍﻟﺜ
ﺲﻠ
ﹾ ﺍ
r
ﻠﻖ ،ﹶﻛ ﹶﲈ ﹺﰲ ﻗﻮﻟﹺﻪ ﺗﻌﺎﱃ:
ﺍﻹﺳﻼ ﹸﻡ ﺑﺎﻟﻌﺪﹾ ﹺﻝ ﺍﳌ ﹾﻄ ﹺ
ﹶﺟﺎ ﹶﺀ ﹾ
4†n1ö•à)ø9$# “ÏŒ Ç›!$tGƒÎ)ur Ç`»|¡ômM}$#ur ÉAô‰yèø9$$Î/ ã•ãBù'tƒ ©!$# ¨bÎ) â
ﺭﺳﻮﻝ ﺍﷲﹺ r؟ ﹶﻗﺎ ﹸﻟﻮﺍ: ﹶ ﹶﻋﻨﻬﺎ ،ﹶﻓ ﹶﻘﺎ ﹸﻟﻮﺍ :ﹶﻣ ﹾﻦ ﹸﻳ ﹶﻜ ﱢﻠ ﹸﻢ ﻓﹺﻴﻬﺎ
ﹺ ﹴ ﹺ ﹺ ﹶﻭ ﹶﻣ ﹾﻦ ﹺ
ﷲ
ﺭﺳﻮﻝ ﺍ ﹺ ﺐﳚﱰ ﹸﺉ ﻋﻠﻴﻪ ﺇﹺ ﱠﻻ ﹸﺃﺳﺎﻣ ﹸﺔ ﹾﺑ ﹸﻦ ﺯﻳﺪ ﺣ ﱡ
ﺳﻮﻝ ﺍﷲﹺ rﹶﻓ ﹶﻜ ﱠﻠ ﹶﻤ ﹸﻪ ﻓﹺﻴﻬﺎ ﹸﺃﺳﺎﻣ ﹸﺔ ﹾﺑ ﹸﻦ ﹶﺯ ﹾﻳ ﹴﺪ، ،rﹸﻓﺄ ﹺﰐ ﹺﲠﺎ ﹶﺭ ﹶ
ﻮﻝ ﺍﷲﹺ rﹶﻭ ﹶﻗ ﹶﺎﻝ " :ﹶﺃ ﹶﺗ ﹾﺸ ﹶﻔ ﹸﻊ ﹺﰲ ﹶﺣﺪﱟ ﹺﻣ ﹾﻦ ﺘﻠﻮ ﹶﻥ ﹶﻭ ﹾﺟ ﹸﻪ ﺭﺳ ﹺ
ﹶ ﹸ ﹶﻓ ﱠ
ﻮﻝ ﺍﷲﹺ! ﹸﺣﺪﹸ ﻭﺩﹺ ﺍﷲﹺ؟" ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﻟﻪ ﹸﺃ ﹶﺳﺎ ﹶﻣ ﹸﺔ :ﺍﺳﺘﹶ ﹾﻐ ﹺﻔ ﹾﺮ ﹺﱄ ﹶﻳﺎ ﹶﺭ ﹸﺳ ﹶ
ﺘﻄﺐ، ﹾ
ﻓﺎﺧ ﹶ r ﺳﻮﻝ ﺍﷲﹺﺍﻟﻌﴚ ﹶﻗﺎ ﹶﻡ ﹶﺭ ﹸ ﱡ ﹶﻓ ﹶﻠ ﱠﲈ ﹶﻛ ﹶ
ﺎﻥ
ﹶﻓ ﹶﺄ ﹾﺛﻨﹶﻰ ﹶﻋ ﹶﲆ ﺍﷲﹺ ﺑﹺﲈ ﹸﻫ ﹶﻮ ﹶﺃﻫ ﹸﻠﻪ ،ﹸﺛ ﱠﻢ ﹶﻗ ﹶﺎﻝ " :ﹶﺃ ﱠﻣﺎ ﹶﺑ ﹾﻌﺪﹸ ،ﹶﻓﺈﹺ ﱠﻧﲈ
ﴎ ﹶﻕ ﻓﹺ ﹺ
ﻴﻬ ﹸﻢ ﹶ
ﺎﻥ ﹶﻗﺒﹾ ﹶﻠ ﹸﻜ ﹾﻢ ﺃ ﱠﳖ ﹸ ﹾﻢ ﹶﻛﺎ ﹸﻧﻮﺍ ﺇﹺ ﹶﺫﺍ ﹶ ﹶ
ﻚ ﹶﻣ ﹾﻦ ﹶﻛ ﹶ ﹶﺃ ﹾﻫ ﹶﻠ ﹶ
ﺍﻟﻀ ﹺﻌﻴﻒﹸ ﹶﺃ ﹶﻗ ﹸﺎﻣﻮﺍ ﻴﻬ ﹸﻢ ﱠﴎ ﹶﻕ ﻓ ﹺ ﹺ ﻳﻒ ﹶﺗ ﹶﺮ ﹸﻛﻮ ﹸﻩ ،ﹶﻭﺇﹺ ﹶﺫﺍ ﹶ ﹶ
ﺍﻟﴩ ﹸ ﱠ ﹺ
٢٦٥
t ﻌﲈﻥ ﹾﺑ ﹶﻦ ﹶﺑ ﹴ
ﺸﲑ ﻮﺭ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃ ﹾﻳ ﹰﻀﺎ ﹶﺃ ﱠﻥ ﺍﻟﻨﱡ ﹶ ﹶﻭ ﹺﻣ ﹾﻦ ﹸﺻ ﹺ
ﹺ
ﹶﻗ ﹶﺎﻝ :ﹶﺃ ﹾﻋ ﹶﻄ ﹺﺎﲏ ﹶﺃﰊ ﹶﻋﻄﻴ ﹰﺔ ،ﹶﻓ ﹶﻘﺎ ﹶﻟ ﹾﺖ ﺃ ﱡﻣﻪ ﹸﻋ ﹶﻤﺮ ﹸﺓ ﺑﹺﻨﹾ ﹸﺖ ﹶﺭ ﹶ
ﻭﺍﺣ ﹶﺔ:
ﷲ
ﺳﻮﻝ ﺍ ﹺ ﺳﻮﻝ ﺍﷲﹺ ،rﹶﻓ ﹶﺄ ﹶﺗﻰ ﹶﺭ ﹶﻳﺸﻬﺪﹶ ﹶﺭ ﹸ ﹶﻻ ﹾﺃﺭ ﹶﴇ ﹶﺣﺘﱠﻰ ﹶ
ﹺ ﹺ
rﹶﻓ ﹶﻘ ﹶﺎﻝ :ﺇﹺ ﱢﲏ ﹶﺃﻋ ﹶﻄ ﹾﻴ ﹸﺖ ﺍ ﹾﺑﻨﻲ ﻣ ﹾﻦ ﹶﻋﻤﺮ ﹶﺓ ﺑﹺﻨﹾ ﹶﺖ ﹶﺭ ﹶﻭ ﹶ
ﺍﺣ ﹶﺔ
ﻮﻝ ﻮﻝ ﺍﷲﹺ! ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ
ﺭﺳ ﹶ ﺄﻣﺮ ﹾﺗﻨﹺﻲ ﹶﺃﻥ ﹸﺃ ﹺ
ﺷﻬﺪﹶ ﹶﻙ ﹶﻳﺎ ﹸ
ﹺ
ﹶﻋﻄﻴ ﹰﺔ ،ﹶﻓ ﹶ
٢٦٦
ﻜﻴﻒ ﹶﻻﺘﻤﻨﹶﻪ ﹶﻋﲆ ﹶﻭ ﹾﺣﻴﹺ ﹺﻪ ،ﹶﻓ ﹶ ﻓﻀ ﹶﻠﻪ ﺍﷲﹸ ﹶﺗ ﹶﻌﺎﱃ ﹶﻭ ﹶﻋﺪﱠ ﻟﻪ ﻭﺍ ﹾﺋ ﹶ ﱠ
ﻛﻴﻒ ﹶﻻ ﹸﻳ ﹾﻘ ﹺﺴ ﹸﻂ؟ ﹶﻭ ﹸﻫ ﹶﻮ rﺍﻟﻘﺎﺋﹺ ﹸﻞ" :ﺇﹺ ﱠﻥ ﹶﻳ ﹾﻌ ﹺﺪ ﹸﻝ ،ﹶﻭ ﹶ
ﻮﻥ ﹺﰲﻳﻦ ﹶﻳ ﹾﻌ ﹺﺪﻟﹸ ﹶ ﺍﳌ ﹾﻘ ﹺﺴﻄﹺﲔ ﹺﻋﻨﹾﺪﹶ ﺍﷲﹺ ﻋ ﹶﲆ ﻣﻨﹶﺎﺑﹺﺮ ﹺﻣﻦ ﹸﻧ ﹴ ﹺ
ﻮﺭ ،ﺍﻟﱠﺬ ﹶ ﹶ ﹶ ﹶ ﹾ ﹶ
ﹸﺣ ﹾﻜ ﹺﻤ ﹺﻬ ﹾﻢ ﹶﻭ ﹶﺃ ﹾﻫﻠﹺ ﹺ
ﻴﻬ ﹾﻢ ﹶﻭ ﹶﻣﺎ ﹸﻭ ﹼﻟﻮﺍ" ] ﹶﺭ ﹶﻭﺍ ﹸﻩ ﹸﻣ ﹾﺴﻠﹺﻢ[.
ﺍﻟﺰﻭﺟ ﹺ ﹺ
ﺎﺕ ﹶﻭ ﹶﺣ ﱠﺬﺭ ﺍﻟﻨﱠﺒﹺ ﱡﻲ rﻣ ﹶﻦ ﺍﳌ ﹾﻴ ﹺﻞ ﺇﹺﱃ ﺇﹺ ﹾﺣﺪﹶ ﱠ ﹾ ﹶ
ﺍﻟﺴﻼ ﹸﻡ: ﺍﻷﺧ ﹶﺮ ،ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﻋﻠﻴﻪ ﺍﻟﺼﻼ ﹸﺓ ﹶﻭ ﱠ ﺎﺏ ﹾ ﹶﻋ ﹶﲆ ﹺﺣ ﹶﺴ ﹺ
ﺎﺀ ﹶﻳ ﹾﻮ ﹶﻡ
ﺍﳘﺎ ،ﹶﺟ ﹶﺎﻥ ،ﹶﻓ ﹶﲈ ﹶﻝ ﺇﹺ ﹶﱃ ﺇﹺ ﹾﺣﺪﹶ ﹸ ﹶﺖ ﻟﹶ ﹸﻪ ﹾﺍﻣ ﹶﺮ ﹶﺃ ﹶﺗ ﹺ" ﹶﻣ ﹾﻦ ﹶﻛﺎ ﹶﻧ ﹾ
ﺍﻟﻘ ﹶﻴ ﹶﺎﻣ ﹺﺔ ﹶﻭ ﹺﺷ ﱡﻘ ﹸﻪ ﹶﻣﺎﺋﹺ ﹲﻞ" ]ﺭﻭﺍﻩ ﻣﺴﻠﻢ[. ﹺ
٢٧٠
٢٧١
ﻥ
ﹶ ﹸﻮ
ﱠﻼﺛ
ﺍﻟﺜ
ﻭ
ﺑﻊﺍ ﹺ
ﺍﻟﺮ
ﺲﻠ
ﹾ ﺍ
r
ﹺ
ﺍﻟﻴﻬﻮﺩ، ﹶﺫ ﹶﻛ ﹾﺮ ﹶﻧﺎ ﹶﺃ ﱠﻥ ﺍﻟﻨﱠﺒﹺ ﱠﻲ rﹶﻭﺍ ﹶﺩ ﹶﻉ ﹶﻣ ﹾﻦ ﺑﺎﳌﺪﻳﻨﹶ ﹺﺔ ﹺﻣﻦ
ﻭﻋ ﹶﻘﺪﹶ ﻣﻌﻬﻢ ﻣﻌﺎﻫﺪﺓ ﻋﺪﻡ ﺍﻋﺘﹺ ﹴ
ﺪﺍﺀ ،ﺇﹺ ﱠﻻ ﹶﺃ ﱠﳖ ﹸ ﹾﻢ ﹶﻧ ﹶﻘ ﹸﻀﻮﺍ ﹾ ﹶ ﹶ ﹶ ﹶﹶﹸ ﹾ ﹸﹶ ﹶ
ﻬﺮﻭﺍ ﺑﹺ ﹺﻪ
ﻮﻥ ﹶﻣﺎ ﹾﺍﺷﺘﹶ ﹸ ﴎﻳ ﹰﻌﺎ ،ﹶﻭ ﹶﺑﺪﺀﻭﺍ ﹸﻳ ﹶﲈ ﹺﺭ ﹸﺳ ﹶ ﺗﹺ ﹾﻠ ﹶﻚ ﺍﳌﻌﺎﻫ ﹺ
ﺪﺓ ﹶ ﹺ ﹶ ﹶ
ﹺ ﹺ ﹴ ﹴ
ﺎﻡﻬﻢ ﺑﺎ ﹾﻣﺮﺃﺓ ﹸﻣ ﹾﺴﻠﻤﺔ ،ﹶﻭ ﹶﻛ ﹶﺸ ﹸﻔﻮﺍ ﹶﻋ ﹾﻦ ﹶﺟﺴﺪ ﹶﻫﺎ ﹶﺃ ﹶﻣ ﹶ ﺑﻌﻀ ﹾﹸ
ﻟﻠﻬﺠ ﹶﺮ ﹺﺓ،
ﹾ ﺍﻟﺮﺍﺑ ﹶﻌ ﹺﺔ ﹺ ﹺ
ﺣﺎﻭ ﹸﻟﻮﺍ ﹶﻗ ﹶﺘﻞ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ،rﹶﻓﻔﻲ ﱠ
ﺍﻟﺴﻨﹶﺔ ﱠ ﹶﻭ ﹶ
ﻳﺴﺘﻌﻴﻨﹸﻬﻢ ﹺﰲ ﹺﺩ ﱠﻳ ﹴﺔ ،ﹶﻓﺈﹺ ﹶﺫﺍ
ﹺ ﺍﻟﻨﺒﻲ rﺇﱃ ﹶﺑﻨﹺﻲ ﺍﻟﻨﱠ ﹺﻀﲑ
ﹶﺧ ﹶﺮ ﹶﺝ ﱡ
ﻭﻥ ﹶﻋ ﹶﲆ ﻗﺘﹾﻠﹺﻪ؛ ﹾ ﻒ ﺣﺎﺋﹺ ﹴ ﹺﲠﹺ ﹾﻢ ﹶﳚﻠﹺ ﹸﺴ ﹶ
ﺑﺄﻥ ﻂ ﻭﻳﺘﺂ ﹶﻣ ﹸﺮ ﹶ ﻮﻥ ﹶﺧ ﹾﻠ ﹶ ﹶ
ﹺ
ﺎﺵ ﺑﹺﺈﻟ ﹶﻘﺎﺀ ﱠ
ﺍﻟﺮ ﹶﺣﻰ ﹶﻋ ﹶﲆ ﱢ
ﺍﻟﻨﺒﻲ .r ﻳﻘﻮ ﹶﻡ ﹶﻋ ﹾﻤ ﹸﺮﻭ ﹾﺑ ﹸﻦ ﹶﺟ ﱠﺤ ﹴ
ﺍﳌﺪﻳﻨﹶ ﹺﺔ.
ﺍﺟﻌﺎ ﺇﹺ ﹶﱃ ﹺ
ﹶﻭ ﹶﺧ ﹶﺮ ﹶﺝ ﹶﺭ ﹺ ﹰ
٢٧٤
ﺍﳌﺪ ﹺ
ﻳﻨﺔ ﺇﹺ ﹶﱃ ﹸﺛﻢ ﻋﺎ ﹶﻗﺒﻬﻢ ﺍﻟﻨﺒﻲ rﺑﹺﺈﺟ ﹶﻼﺋﹺ ﹺﻬﻢ ﹶﻋ ﹺﻦ ﹺ
ﹾ ﹾ ﱡ ﹸ ﹸ ﱠ
ﲈﺋﺔ ﹴ ﺨﺮﺟﻮﺍ ﻭ ﹶﻗﺪﹾ ﹶﲪ ﹸﻠﻮﺍ ﻣﺘﹶﺎ ﹶﻋﻬﻢ ﹶﻋ ﹶﲆ ﹺﺳﺘﱢ ﹺ
ﺑﻌﲑ، ﹶ ﹸ ﹾ ﹶﺧﻴﹾ ﹶﱪ ،ﹶﻓ ﹶ ﹶ ﹸ ﹶ
ﳞﻢ ،ﹶﻭ ﹶﺧ ﹶﺮ ﹸﺟﻮﺍ ﺇﹺ ﹶﱃ ﹶﺧ ﹾﻴ ﹶﱪ. ﹺ
ﻴﻮﲥﻢ ﺑﹺ ﹶﺄﻳﺪ ﹾ
ﹶﻓﻬﺪﹶ ﹸﻣﻮﺍ ﹸﺑ ﹶ
ﺍﻷﺣﺰﺍﺏ
ﹶ ﻮﻝ ﺍﷲﹺ rﹺﰲ ﺍﳋﹶﻨﹾﺪﹶ ﹺﻕ ،ﹶﻓ ﹶﻠ ﱠﲈ ﹶﺧ ﱠﺬ ﹶﻝ ﺍﷲﹸ ﺭﺳ ﹺ
ﹶ ﹸ
ﺍﻟﻨﺒﻲ rﹺﰲ ﹶﺛ ﹶﻼ ﹶﺛ ﹺﺔ
ﱡ ﻬﻢ ﻭﺍ ﹾﻧ ﹶﴫ ﹸﻓﻮﺍ ،ﹶﺧ ﹶﺮ ﹶﺝ ﻭﻓﺮ ﹶﻕ ﲨ ﹶﻌ ﹾ ﱠ
ﺎﴏ ﹸﻫ ﹾﻢ ﹶﻭﺿﻴﱠ ﹶﻖ ﻋﻠﻴﹾ ﹺﻬ ﹾﻢ، ﹺ ﹴ
ﺁﻻﻑ ﳌﻌﺎ ﹶﻗﺒﺔ ﹶﺑﻨﻲ ﻗﺮ ﹾﻳ ﹶﻈ ﹶﺔ ،ﹶﻓ ﹶﺤ ﹶ
ﺰﻭﻝ ﹶﻋ ﹶﲆ ﺣ ﹾﻜ ﹺﻢ ﺳﻌ ﹺﺪ ﺑ ﹺﻦ ﻣﻌ ﹴ
ﺎﺫ ﹶﻓ ﹶﻄ ﹶﻠ ﹸﺒﻮﺍ ﹺﻣ ﹶﻦ ﺍﻟﻨﱢﺒﹺ ﱢﻲ rﺍﻟﻨﱡ ﹶ
ﹶ ﹾ ﹾ ﹸﹶ ﹸ
٢٧٥
ﺑﻌﻀﻬﻢ ﹺﻣ ﹾﻦ ﹶﻫ ﹶﺬﺍ
ﻭﺍﺳﺘﹸﺜﹾﻨﹺﻲ ﹸ ﹺ
ﺍﻟﺮﺟﺎﻝ ،ﹾ ﺑﺖ ﹶﺃ ﹾﻋ ﹸ
ﻨﺎﻕ ﱢ ﴬ ﹾﹶﻓ ﹸ ﹺ
ﺍﳊ ﹾﻜ ﹺﻢ.
ﻷﳖ ﹾﻢ ﺍﺧﺘﺎﺭ ﹸﻩ ﺍﻟﻴﻬﻮ ﹸﺩ ،ﱠﹶ ﹶﻭ ﹶﻫﺬﺍ ﺍﳊ ﹾﻜ ﹸﻢ ﹸﻫﻮ ﺍ ﱠﻟﺬﻱ
ﹺ ﹺ ﹺ
ﻬﻢ
ﺣﻜﻤ ﹾ
ﹸ ﺎﻥ ﺍﳉﲈﻋ ﱠﻴﺔ ،ﹶﻭ ﹶﻟﻜ ﹾﻦ ﹶﻫﻜﺬﺍ ﹶﺣ ﱠﺮ ﹸﻓﻮﺍ ﹾ
ﺍﻟﺘﻮ ﹶﺭﺍ ﹶﺓ ﹶﻭ ﹶﻛ ﹶ
ﻥ
ﹶ ﹸﻮ
ﱠﻼﺛ
ﺍﻟﺜ
ﻭ
ﺲﹶﺎﻣ
ﺍﳋ
ﺲﻠ
ﹾ ﺍ
ﹶ
ﺃﻋﻨﺎﻕ ﻳﴬ ﹸﺏ ﺑﹺﻪ
ﻒ ﹾ ﹺ ﺇﹺ ﱠﻥ ﱠ
ﺍﻟﻨﺒﻲ rﹶﱂ ﻳﻜ ﹾﻦ ﹶﻣﻌﻪ ﹶﺳ ﹾﻴ ﹲ
ﺧﻮﻝ ﹺﰲ ﹺ ﺎﺱ ﻹﺭ ﹶﻏ ﹺﺎﻣﻬﻢ ﹶﻋ ﹶﲆ ﺍﻟﺪﱡ ﹺ
ﺎﻟﻘﺮ ﹸ
ﺁﻥ ﺍﻹ ﹾﺳ ﹶﻼ ﹺﻡ ،ﹶﻓ ﹾ ﺍﻟﻨﱠ ﹺ ﹾ
ﺎﻝ ﹶﺗﻌﺎﱃâ : ﻮﺡ ﰲ ﺭ ﹾﻓ ﹺ
ﺾ ﹶﻫ ﹶﺬﺍ ﺍﳌﺒﹾﺪﹶ ﺃ ،ﹶﻗ ﹶ ﺍﻟﻮﺿ ﹺ
ﹸ ﻭﺍﺿﺢ ﺃﺷﺪﱠ
ﹲ
çnÌ•õ3è? |MRr'sùr& â ] á ÈûïÏe$!$# ’Îû on#t•ø.Î) Iwﺍﻟﺒﻘﺮﺓ ،[٢٥٦ :ﻭﻗﺎﻝ:
] á šúüÏZÏB÷sãB (#qçRqä3tƒ 4Ó®Lym }¨$¨Z9$#ﻳﻮﻧﺲ ،[٩٩ :ﻭﻗﺎﻝâ :
.[١٩١
ﹺ ﹺ ﹺ
ﺍﻹﺳ ﹶﻼ ﹺﻡ ﻣﴩﻭﻋﻴﱠﺔ ﺍﻟﻘﺘﹶﺎﻝ ﹺﰲ ﹾ ﺻﻞ ﹸ ﲔ ﹶﺃ ﱠﻥ ﹶﺃ ﹶ
ﹶﻭ ﹶﻫ ﹶﺬﺍ ﹸﻳﺒﹶ ﱢ ﹸ
ﺍﺕ ﺎﻳﺔ ﺍﻷﻣ ﹺﺔ ﹺﻣﻦ ﺍﻻ ﹾﻋﺘﹺﺪﺍﺀ ﹺ ﲪ ﹺ ﺲ ﹶﻭ ﹺ ﹶﹸﻫﻮ ﻟﻠﺪﱢ ﹶﻓﺎ ﹺﻉ ﹶﻋ ﹺﻦ ﺍﻟﻨ ﹾﻔ ﹺ
ﹶ ﱠ ﹶ
ﻭﺍﳋﺎﺭﺟﻴﱠ ﹺﺔ .ﹶﻭﺇﹺ ﹶﺫﺍ ﹶﻧ ﹶﻈ ﹾﺮ ﹶﻧﺎ
ﹺ ﺍﺕ ﻭﺍﳌ ﹶﻜﺎﺋﹺ ﹺﺪ ﺍﻟﺪﱠ ﺍﺧﻠﻴﱠ ﹺﺔ ﻭﺍﳌﺆﺍﻣﺮ ﹺ
ﹶ ﹶﹶ
٢٨١
cr& HwÎ) @d,ym ÎŽö•tóÎ/ NÏdÌ•»tƒÏŠ `ÏB (#qã_Ì•÷zé& tûïÏ%©!$# ÇÌÒÈ í•ƒÏ‰s)s9
ﹺ
r ﻮﻝ ... á ª!$# $oYš/u‘ (#qä9qà)tƒﹶﻭﺑﹺ ﹶﺬﻟ ﹶﻚ ﹶﱂ ﹾ ﻳ ﹸﻜ ﹺﻦ ﱠ
ﺍﻟﺮ ﹸﺳ ﹸ
ﺏ. ﺍﻟﻌﺮ ﹺ
ﺎﺋﺮ ﹶﻭﻥ ﹶﺳ ﹺ ﻳﺘﻌﺮ ﹸﺽ ﺇﹺ ﱠﻻ ﻟﻘﺮ ﹾﻳ ﹴ
ﺶ ﹸﺩ ﹶ ﱠ
ﲔ ﹶﻏ ﹸﲑ ﹶﺃ ﹾﻫ ﹺﻞ ﹶﻣ ﱠﻜ ﹶﺔ ﹺﻣ ﹾﻦ
ﺍﳌﺴﻠﹺ ﹺﻤ ﹶ ﹶﻓﻠﲈ ﹶ
ﲤﺎﻷ ﹶﻋ ﹶﲆ ﹾ
٢٨٢
]ﺍﻟﺘﻮﺑﺔ.[٣٦ :
ﻟﻜﻞ ﹶﻣ ﹾﻦ ﹶﻟ ﹾﻴ ﹶﺲ ﹶﻟﻪ ﺍﳉ ﹶﻬﺎ ﹸﺩ ﹶﻋﺎﻣﺎ ﱢ ﹶﻭﺑﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶﺻ ﹶﺎﺭ ﹺ
ﹺﹺ ﹺ ﹺ ﺘﺎﺏ ﹺﻣ ﹶﻦ ﺍ ﹾﻟ ﹶﻮ ﹾﺛﻨﹺﻴﱢ ﹶ ﹺ
ﺍﻟﺼﻼ ﹸﺓ ﲔ ﹶﻭ ﹶﻫ ﹶﺬﺍ ﻣ ﹾﺼﺪﹶ ﹸﺍﻕ ﹶﻗ ﹾﻮﻟﻪ ﹶﻋ ﹶﻠﻴﹾﻪ ﱠ ﻛ ﹲ
ﹺ ﹺ
ﺎﺱ ﹶﺣﺘﱠﻰ ﹶﻳ ﹸﻘﻮﻟﹸﻮﺍ ﹶﻻ ﺇﹺﻟﹶﻪ ﺍﻟﺴﻼ ﹸﻡ " :ﹸﺃﻣ ﹾﺮ ﹸﺕ ﹶﺃ ﹾﻥ ﹸﺃ ﹶﻗﺎﺗ ﹶﻞ ﺍﻟﻨﱠ ﹶ ﹶﻭ ﱠ
ﺎﺀ ﹸﻫ ﹾﻢ ﹶﻭ ﹶﺃ ﹾﻣ ﹶﻮﺍ ﹶﻟـ ﹸﻬ ﹾﻢ ﹺ ﹺ
ﻮﻫﺎ ﹶﻋ ﹶﺼ ﹸﻤﻮﺍ ﻣﻨﱢﻲ ﺩ ﹶﻣ ﹶ ﺇﹺ ﱠﻻ ﺍﷲﹸ ،ﹶﻓﺈﹺ ﹾﻥ ﹶﻗﺎﻟﹸ ﹶ
ﹺ
ﷲ".ﺎﲠ ﹾﻢ ﹶﻋ ﹶﲆ ﺍ ﹺ ﺇﹺ ﱠﻻ ﺑﹺ ﹶﺤ ﱢﻘ ﹶﻬﺎ ﹶﻭﺣ ﹶﺴ ﹸ ﹸ
ﻮﺩ ﹺﺧﻴﺎﻧ ﹰﺔ ﻟﻠﻌ ﹺ
ﻤﻮﻥ ﹺﻣﻦ ﺍﻟﻴﻬ ﹺﹺ
ﻬﻮﺩ، ﹸ ﺍﳌﺴﻠ ﹶ ﹶ ﹸ ﻭﳌﺎ ﹶﻭ ﹶﺟﺪﹶ ﹾ
٢٨٣
ﲔ ﹺﰲ ﹸﺣ ﹸﺮ ﹺ
ﻭﲠ ﹾﻢ ،ﹶﺃ ﹶﻣﺮ ﺍﷲﹸ ﺍﳌﴩﻛﹺ ﹶ ﹶﺣ ﹾﻴ ﹸﺚ ﺇﹺ ﱠﳖﻢ ﹶﺳﺎ ﹶﻋﺪﹸ ﻭﺍ ﹾ ﹺ
ﺑﹺﻘﺘﺎﻟﹺـ ﹺﻬﻢ ﺑ ﹶﻘ ﹾﻮﻟﹺ ﹺﻪ ﹺﰲ ﺳﻮﺭ ﹺﺓ ﺍﻷﹶ ﹾﻧ ﹶﻔ ﹺ
ﺎﻝ`ÏB Æsù$sƒrB $¨BÎ)ur â : ﹸ ﹶ ﹾ
•=Ïtä† Ÿw ©!$# ¨bÎ) 4 >ä!#uqy™ 4’n?tã óOÎgø‹s9Î) õ‹Î7/R$$sù ZptR$uŠÅz BQöqs%
ﹺ ﹺ
ﴫ، ﻮﻫ ﹾﻢ ﺇﹺ ﹶﱃ ﹾ
ﺍﻹﺳ ﹶﻼ ﹺﻡ ،ﹶﻓ ﹶﺄ ﹾﺭ ﹶﺳ ﹶﻞ ﺇ ﹶﱃ ﹶﻗﻴﹾ ﹶ ﹶ ﹶﲨﻴ ﹺﻊ ﺍﳌ ﹸﻠﻮﻙ ﻳﺪﹾ ﹸﻋ ﹸ
ﻠﻮﻙ ﺍﻟ ﹶﻌ ﹺ ﺎﳾ ،ﻭﻣ ﹺ ﹺ ﴪ ﻭﺍﳌ ﹶﻘ ﹾﻮ ﹺﻗ ﹺ ﹺ ﹺ
ﺮﺏ ﺲ ﹶﻭﺍﻟﻨﱠ ﹶﺠ ﱢ ﹶ ﹸ ﹶﻭﺇ ﹶﱃ ﻛ ﹾ ﹶ
ﺎﻟﴩ ﹺﻕ ﹶﻭ ﱠ
ﺍﻟﺸﺎ ﹺﻡ. ﺑﹺ ﱠ ﹾ
ﻭﻏﲑﻫﻢ ﹶﻣ ﹾﻦ ﹺ ﺍﻹﺳ ﹶﻼ ﹺﻡ ﹺﻣ ﹶﻦ ﺍﻟﻨﱠ ﹶﺼ ﹶﺎﺭ ﹶﻓﺪﹶ ﹶﺧﻞ ﹺﰲ ﹾ
ﺑﺎﻟﺸﺎ ﹺﻡ ،ﻓ ﹶﻘﺘ ﹸﻠﻮﺍ ﹶﺑ ﹶ ﹺ
ﻌﺾ ﹶﻣ ﹾﻦ ﹶﻗﺪﹾ ﺼﺎﺭ ﱠ ﹶﺩ ﹶﺧ ﹶﻞ ،ﹶﻓ ﹶﻌﻤﺪﹶ ﺍﻟﻨﱠ ﹶ
ﻬﻢ ﺑﹺﻤ ﹶﻌﺎﻥ. ﹺ ﹺ
ﹶﺃ ﹾﺳ ﹶﻠ ﹶﻢ ﻣ ﹾﻦ ﹸﻛ ﹶﱪﺍﺋ ﹾ
ﻤﲔ ﹶﺃ ﱠﻭﻻﹰ ،ﹶﻭﻗﺘ ﹸﻠﻮﺍ ﹶﻣ ﹾﻦ ﺍﳌﺴﻠﹺ ﹶ ﺼﺎﺭ ﹶﺣ ﹶﺎﺭ ﹸﺑﻮﺍ ﹾ ﹶﻓﺎﻟﻨﱠ ﹶ
ﻮﻥﹶﺃ ﹾﺳ ﹶﻠﻢ ﹺﻣﻨﹾ ﹸﻬ ﹾﻢ ﹶﺑ ﹾﻐﻴﹰﺎ ﹶﻭ ﹸﻇ ﹰﻠﲈ ،ﹶﻭﺇﹺ ﱠﻻ ﹶﻓ ﹸﺮ ﹸﺳﻠﻪ ﹶﺃ ﹾﺭ ﹶﺳ ﹶﻠ ﹸﻬ ﹾﻢ ﹶﻳﺪﹾ ﹸﻋ ﹶ
ﻜﺮ ﹾﻩ ﹶﺃ ﹶﺣﺪﹰ ﺍ ﺎﺱ ﺇﹺ ﹶﱃ ﹾ
ﺍﻹﺳ ﹶﻼ ﹺﻡ ﹶﻃ ﹾﻮ ﹰﻋﺎ ﹶﻻ ﹸﻛ ﹾﺮ ﹰﻫﺎ ،ﹶﻓ ﹶﻠ ﹾﻢ ﹸﻳ ﹺ ﺍﻟﻨﱠ ﹶ
٢٨٥
ﺘﺎﺏ ﹶﻛﺎﻟﻨﱠ ﹶﺼ ﹶﺎﺭ -٤ﹸﻛ ﱡﻞ ﹶﻣ ﹾﻦ ﹶﺑﺎ ﹶﺩﺃ ﺑﻌﺪﹶ ﹶﺍﻭ ﹴﺓ ﹺﻣ ﹾﻦ ﹶﺃ ﹾﻫﻞ ﺍﻟﻜﹺ ﹺ
ﻥ
ﹶ ﹸﻮ
ﱠﻼﺛ
ﺍﻟﺜ
ﻭ
ﺱﺎﺩ
ﺍﻟﺴ
ﺲﻠ
ﹾ ﺍ
ﹶﻓ ﹶﺮ ﹶﺟ ﹶﻊ ﹸﺑﺪﹶ ﹾﻳ ﹸﻞ ﹶﻓ ﹶﺄ ﹾﺧ ﹶ ﹶ
ﱪ ﹸﻗ ﹶﺮ ﹾﻳ ﹰﺸﺎ ،ﹸﺛ ﱠﻢ ﺑﻌﺜﹸﻮﺍ ﹸﻋ ﹶ
ﺮﻭ ﹶﺓ ﹾﺑ ﹶﻦ
٢٨٩
ﺒﻲ
ﺃﺻﺤﺎﺏ ﺍﻟﻨﱠ ﱢ
ﹸ ﺑﻨﺤ ﹴﻮ ﹺﻣ ﹾﻦ ﹶﺫﻟﹺ ﹶﻚ ،ﹶﻭ ﹶﺃ ﹶﺭﺍ ﹸﻩ ﹴ
ﹶﻣ ﹾﺴ ﹸﻌﻮﺩ ،ﻓﻜ ﱠﻠ ﹶﻤﻪ ﹾ
ﻬﻢ ﹶﺃ ﹶﻭ ﹺﺍﻣ ﹶﺮﻩ،ﹺ ﹺ ﹺ
ﺪﻝ ﹶﻋ ﹶﲆ ﹶﻋﻈﻴﻢ ﳏﺒﱠﺘ ﹺﻬ ﹾﻢ ﹶﻟ ﹸﻪ ﹶﻭﻃﺎ ﹶﻋﺘ ﹾ rﹸﺃ ﹰ
ﻣﻮﺭﺍ ﹶﺗ ﱡ
ﱪ ﹸﻗ ﹶﺮ ﹾﻳ ﹰﺸﺎ ﺑﹺ ﹶﲈ ﹶﺭ ﹶﺃ ﹶﻭ ﹶﺳ ﹺﻤ ﹶﻊ .ﹸﺛ ﱠﻢ ﹶﺑﻌﺜﹸﻮﺍ ﹶﺭ ﹸﺟ ﹰ
ﻼ ﹶﻓ ﹶﺮ ﹶﺟ ﹶﻊ ﹾ
ﻓﺄﺧ ﹶ ﹶ
ﳊ ﹶﻠﻴﹾ ﹸﺲ ﹾﺑ ﹸﻦ ﹶﻋ ﹾﻠ ﹶﻘ ﹶﻤ ﹶﺔ ﹶﻭ ﹶﺑ ﹶﻌﺜﹸﻮﺍ ﹶﺑﻌﺪﹶ ﻩ ﹺ ﹺ ﹺ
ﻣﻦ ﹶﺑﻨﻲ ﻛﻨﹶﺎﻧ ﹶﺔ ،ﹾ
ﺍﺳ ﹸﻤﻪ ﺍ ﹸ
ﺳﻮﻝ ﺍﷲﹺ rﺇﹺ ﹾﺫ ﹶﺟﺎ ﹶﺀ ﺺ ،ﹶﻓﺒﻴﻨﹶﲈ ﹸﻫ ﹶﻮ ﻳﻜ ﱢﻠ ﹸﻢ ﹶﺭ ﹶ ﹺﻣ ﹾﻜ ﹶﺮ ﹶﺯ ﹾﺑ ﹶﻦ ﹶﺣ ﹾﻔ ﹴ
ﻌﻀﺎ. -٢ﹶﺃ ﹾﻥ ﻳﺄ ﹶﻣ ﹶﻦ ﹸ
ﺑﻌﻀ ﹸﻬﻢ ﹶﺑ ﹰ
ﳏﻤ ﹴﺪ rﹺﻣ ﹾﻦ ﹶﻏ ﹾ ﹺﲑ ﹸﻗ ﹶﺮ ﹾﻳ ﹴ
ﺶ -٥ﻣﻦ ﹶﺃﺭﺍﺩ ﹶﺃ ﹾﻥ ﻳﺪﹾ ﹸﺧ ﹶﻞ ﹺﰲ ﹺ
ﻋﻬﺪ ﱠ
ﹾ ﹶ ﹾ ﹶ ﹶ
٢٩١
ﹴ
ﻗﺮﻳﺶ ﻋﻬ ﹺﺪ ﹶﺩ ﹶﺧ ﹶﻞ ﻓﹺﻴﻪ ،ﹶﻭ ﹶﻣ ﹾﻦ ﹶﺃﺭﺍ ﹶﺩ ﺍﻟﺪﱡ ﹸﺧ ﹶ
ﻮﻝ ﹺﰲ ﹾ
ﹶﺩ ﹶﺧ ﹶﻞ ﻓﹺﻴﻪ .
) (١
ﳍﺬﺍ ﺍﻻ ﹾﻋ ﹺﱰ ﹺ
ﺍﻑ ﺑﲔ ﻧﹺﺪﱠ ﹾﻳﻦ ،ﹶﻭ ﹶﻛ ﹶ
ﺎﻥ ﹶ ﺍﺋﲈ ﹶﻻ ﺗ ﹸﻜ ﹸﻮﻥ ﺇﹺ ﱠﻻ ﹶ
ﹶﺩ ﹰ
ﺍﻷﺧ ﹶﺮ.ﻔﻮﺱ ﺍﻟ ﹶﻘﺒﹶﺎﺋﹺﻞ ﹾ
ﺃﺛﺮﻩ ﹺﰲ ﹸﻧ ﹺ ﹸ
ﺶ ﻳ ﹾﻔ ﹶﻘ ﹶ
ﻬﻮﻥ ﺖ ﹸﺣﻠﻔﺎ ﹶﺀ ﻗﺮ ﹾﻳ ﹴ ﺍﻟﺼ ﹾﻠ ﹺﺢ ﹶﺟ ﹶﻌ ﹶﻠ ﹾ
ﺎﺕ ﱡ ﻔﺎﻭﺿ ﹸ
-٥ﹸﻣ ﹶ
ﻤﲔ ﻭﻳﻤﻴ ﹸﻠ ﹶ ﹺ ﻒ ﹺ ﹺ
ﻮﻥ ﺇﹺ ﹶﻟﻴﹾﻪ ،ﹶﻓ ﹶﻬ ﹶﺬﺍ ﺍ ﹸ
ﳊ ﹶﻠﻴﹾ ﹸﺲ ﹾﺑ ﹸﻦ ﺍﳌﺴﻠ ﹶ ﹶ ﹶﻣﻮﻗ ﹶ ﹾ
ﺟﻊ ﺇﹺﱃ ﺍﳌﺴﻠﹺ ﹶ ﹺ
ﻤﲔ ﹸﻳ ﹶﻠ ﱡﺒﻮﻥ ،ﹶﺭ ﹶ ﹶﻋ ﹾﻠ ﹶﻘ ﹶﻤ ﹶﺔ ﻋﻨﹾﺪﹶ ﻣﺎ ﹶﺭﺃ ﹾ
ﺕ ﺃﺻ ﹶﺤﺎﺑﹺﻪ ﹶﻭ ﹶﻗ ﹶﺎﻝ :ﹶﻟ ﹶﻘﺪﹾ ﹶﺭﺃ ﹾﻳ ﹸﺖ ﺍﻟﺒﹸﺪﹾ ﹶﻥ ﹶﻗﺪﹾ ﹸﻗ ﱢﻠﺪﹶ ﹾ ﹾ
ﺕ ،ﹶﻓﲈ ﹶﺃﺭ ﹶﺃ ﹾﻥ ﻳﺼﺪﱡ ﻭﺍ ﹶﻋ ﹺﻦ ﺍﻟﺒﻴ ﹺ ﹺ
ﺖ. ﹾ ﹸ ﹶﻭ ﹸﺃ ﹾﺷﻌ ﹶﺮ ﹾ ﹶ
ﻥ
ﹶ ﹸﻮ
ﱠﻼﺛ
ﺍﻟﺜ
ﻭ
ﺑﻊﺎ ﹺ
ﺍﻟﺴ
ﺲﻠ
ﹾ ﺍ
r
ﻬﻮﺩ ﻭﺍﻟﻌ ﹸﻘ ﹺ
ﻮﺩ ﻓﺎﺀ ﻭﺍﺣ ﹺﱰﺍ ﹺﻡ ﺍﻟﻌ ﹺ ﺍﻹﺳ ﹶﻼﻡ ﹺﺩﻳﻦ ﺍﻟﻮ ﹺ
ﹸ ﹸ ﹾ ﹾ ﹸ ﹸ ﹶ
ﻭﺍﳌﻮﺍﺛﹺ ﹺﻴﻖ ﹶﻗ ﹶﺎﻝ ﹶﺗ ﹶﻌ ﹶ
ﺎﱃ(#qèù÷rr& (#þqãYtB#uä šúïÏ%©!$# $yg•ƒr'¯»tƒ â : ﹶ
ﺎﱃ¨bÎ) ( ωôgyèø9$$Î/ (#qèù÷rr&ur â :
] á ÏŠqà)ãèø9$$Î/ﺍﳌﺎﺋﺪﺓ ،[١ :ﹶﻭ ﹶﻗ ﹶﺎﻝ ﹶﺗ ﹶﻌ ﹶ
ﺍﻟﻜﺬ ﹺ ﹺ
ﺍﺏ، ﹶﻭﳌﹼﺎ ﹶﻗﺪ ﹶﻡ ﻋﲆ ﱢ
ﺍﻟﻨﺒﻲ rﹶﺭ ﹸﺳﻮﻻ ﻣﺴﻴﹾﻠﻤ ﹶﺔ ﱠ
ﺐ ،ﹶﻓﺈﹺ ﱠﻥ ﻮﻝ ﺍﷲﹺ " :rﻳﺎ ﹶﺃﺑﺎ ﺟﻨﹾﺪﹶ ﹴﻝ! ﺍﺻ ﹺﱪ ﻭ ﹺ ﹶﻟ ﹸﻪ ﹶﺭ ﹸﺳ ﹸ
ﺍﺣﺘﹶﺴ ﹾ ﹾ ﹾ ﹶ ﹾ ﹶ ﹶ ﹶ
ﹺ ﻚ ﻭﳌ ﹺﻦ ﻣﻌ ﹶ ﹺ ﹺ
ﲔ ﹶﻓ ﹶﺮ ﹰﺟﺎ ﺍﳌﺴﺘﹶ ﹾﻀ ﹶﻌﻔ ﹶ
ﻚ ﻣﻦ ﹾ ﺍﷲﱠ ﹶﺟﺎﻋ ﹲﻞ ﻟﹶ ﹶ ﹶ ﹾ ﹶ ﹶ
ﲔ ﺍﻟﹾ ﹶﻘ ﹾﻮ ﹺﻡ ﹸﺻ ﹾﻠ ﹰﺤﺎ،ﳐ ﹶﺮ ﹰﺟﺎ ،ﺇﹺ ﱠﻧﺎ ﹶﻗﺪﹾ ﹶﻋ ﹶﻘﺪﹾ ﹶﻧﺎ ﹶﺑ ﹾﻴﻨﹶﻨﹶﺎ ﹶﻭ ﹶﺑ ﹾ ﹶ ﹶﻭ ﹶ ﹾ
ﻚ ،ﹶﻭ ﹶﺃ ﹾﻋﻄﹸﻮ ﹶﻧﺎ ﹶﻋ ﹾﻬﺪﹶ ﺍﷲﹺ ،ﹶﻓﻼ ﹶﻧ ﹾﻐ ﹺﺪ ﹸﺭ ﺎﻫ ﹾﻢ ﹶﻋ ﹶﲆ ﹶﺫﻟﹺ ﹶ
ﹶﻭ ﹶﺃ ﹾﻋﻄﹶﻴﹺﻨﹶ ﹸ
ﺍﻟﺒﺨﺎﺭﻱ[ ،ﹶﻭ ﹶﻛ ﹺﺬﻟﹺ ﹶﻚ ﹶﻫ ﹶﺮ ﹶﺏ ﹶﺃ ﹸﺑﻮ ﹶﺑ ﹺﺼ ﹴﲑ ﹶﻭ ﹸﻫ ﹶﻮ ﱡ ﹺﲠﹺ ﹾﻢ" ]ﺭﻭﺍﻩ
ﺟﻞ ﹺﻣﻦ ﹶﺛ ﹴ
ﻫﺐ ﺇﹺ ﹶﱃ ﺍﻟﻨﱠ ﱢ
ﺒﻲ ،r ﻠﻴﻒ ﻟﻘﺮ ﹾﻳ ﹴ
ﺶ ،ﹶﻓ ﹶﺬ ﹶ ﻘﻴﻒ ﹶﺣ ﹲ ﹶﺭ ﹲ ﹾ
r ﺍﻟﻨﺒﻲ
ﱡ ﺳﻠﺖ ﹸﻗﺮ ﹾﻳ ﹲﺶ ﹺﰲ ﻃﻠﺒﹺﻪ ﹶﺭ ﹸﺟ ﹾ ﹺ
ﻠﲔ ،ﹶﻓ ﹶﺮ ﱠﺩﻩ ﻓﺄﺭ ﹾ
ﹾ
ﺒﻴﺔ .ﹶﻭ ﹺﰲ ﹶﻫﺬﺍ ﹲ
ﺩﻟﻴﻞ ﹶﻋﲆ ﻠﺢ ﺍﳊﺪﻳ ﹺ ﻔﺎﻗ ﱠﻴ ﹺﺔ ﹸﺻ ﹺ
ﺑﻤﻮﺟﺐ ﺍ ﱢﺗ ﹺ
ﹾ ﹸ
ﻭﺍﳌﻮﺍﺛﹺ ﹺﻴﻖ ،ﹶﺣﺘﱠﻰ ﹺ ﹺ ﹺ
ﻭﺍﺣ ﹺﱰﺍﻣﻪ ﻟﻠ ﹸﻌﻬﻮﺩ ﹶ ﹶﻛ ﹺ
ﲈﻝ ﹶﻭ ﹶﻓﺎﺀ ﺍﻟﻨﱠﺒﹺ ﱢﻲ rﹾ
٢٩٩
ﺍﳌﺴﻠﹺ ﹶ
ﻤﲔ. ﺑﺤﻖ ﹾ ﺎﻫ ﹺﺮ ﹶﻫ ﹶﺬﺍ ﺍﻟ ﹶﻌ ﹾﻬ ﹺﺪ ﺇﹺ ﹾﺟ ﹶﺤ ﹲ
ﺎﻑ ﱢ ﺎﻥ ﹺﰲ ﹶﻇ ﹺ
ﹶﻭ ﹶﻟ ﹾﻮ ﹶﻛ ﹶ
ﺍﻷﻟﺒﺎﲏ[.
ﻥ
ﹶ ﹸﻮ
ﱠﻼﺛ
ﺍﻟﺜ
ﱠﺎﻣﻦ ﻭ
ﺍﻟﺜ
ﺲﹾﻠ
ﺍ
)ﻓﹶﺘﺢ ﻣﻜﱠﺔ(:
ﹾﺑ ﹸﻦ ﺃﻣ ﱠﻴ ﹶﺔ ﹶﻭ ﹺﻋ ﹾﻜ ﹶﺮ ﹶﻣ ﹸﺔ ﹾﺑ ﹸﻦ ﹶﺃ ﹺﰊ ﹶﺟ ﹾﻬ ﹴﻞ ﹶﻭ ﹸﺳ ﹸ
ﻬﻴﻞ ﹾﺑ ﹸﻦ ﹶﻋ ﹾﻤ ﹴﺮﻭ،
ﺑﻜﺮﺍ ﱂ
ﺃﻥ ﹰ ﺍﳊﺮ ﹺﻡ ﻻﺋﹺ ﹶﺬ ﹰﺓ ﺑﹺﻪ ،ﺇﹺ ﱠﻻ ﱠ
ﺕ ﹸﺧﺰﺍ ﹶﻋ ﹸﺔ ﺇﹺﱃ ﹶ ﹶﻓ ﹶ
ﺎﻧﺤﺎﺯ ﹾ
ﺍﳊﺮ ﹶﻡ ،ﻭﻗﺎ ﹶﺗ ﹶﻠ ﹾﺖ ﹸﺧﺰﺍﻋ ﹶﺔ ﺑﹺ ﹺﻪ ،ﻭﻗﺘﹶ ﹸﻠﻮﺍ ﹺﻣﻨﹾ ﹸﻬ ﹾﻢ ﹶﻣﺎ ﹶﻳﺰﻳﺪﹸ ﲢﱰ ﹺﻡ ﹶﹶﹺ
ﻔﻴﺎﻥ ﺇﹺﱃ ﱢ
ﺍﻟﻨﺒﻲ rﻟﻴﺠﺪﱢ ﹶﺩ ﻋﻬﺪﹶ ﻓﺄﺭ ﹶﺳ ﹸﻠﻮﺍ ﹶﺃ ﹶﺑﺎ ﹸﺳ ﹶ
ﺍﻟﻨﱠﺪ ﹸﻡ ،ﹾ
٣٠٥
ﻓﻘﺎﻝ :ﹶﺃ ﹶﺑﺎ ﺣﻨﹾﻈﻠ ﹶﺔ! ﹶﻗ ﹶﺎﻝ :ﻟ ﱠﺒﻴﻚ. ﻔﻴﺎﻥ ،ﹶﻮﺕ ﹺﺃﰊ ﹸﺳ ﹶ ﹶﺻ ﹶ
ﻓﺄﺳ ﹶﻠ ﹶﻢ ﹶﺃ ﹸﺑﻮ ﹴ ﹺ ﹺ ﻫﺬﺍ ﹶﺭ ﹸ ﹶ
ﻗﺎﻝ :ﹶ
ﻋﴩﺓ ﺁﻻﻑ ،ﹾ ﺳﻮﻝ ﺍﷲﹺ rﰲ ﹶ
ﻭﺑﺼﺎﺣﺒﹶ ﹾﻴ ﹺﻪ ﹶﻋ ﹶﲆ
ﹺ ﺎﺱ ،ﹶﻭ ﹶﺩ ﹶﺧ ﹶﻞ ﺑﹺﻪ ﻔﻴﺎﻥ ﹶﻓ ﹶ
ﺄﺟﺎﺭ ﹸﻩ ﺍﻟﻌ ﱠﺒ ﹸ ﹸﺳ ﹶ
ﻓﺄﺳ ﹶﻠ ﹶﲈ. ﹺ
ﹶﺭ ﹸﺳﻮﻝ ﺍﷲﹺ rﹾ
ﺑﺄﰊ ﹸﺳ ﹶ
ﻔﻴﺎﻥ ﻳﺬﻫﺐ ﹺ ﹶ ﺎﺱ ﺃ ﹾﻥ ﹶﻭﺃﻣﺮ ﺍﻟﻨﱠﺒﹺ ﱡﻲ rﺍﻟﻌ ﱠﺒ ﹶ
ﹺ ﹺ ﻭﺭ ﺍﳉﻴﹾ ﹺ ﻮﻗ ﹶﻔﻪ ﹺﰲ ﹶﻃ ﹺﺮﻳﻖ ﹸﻣ ﹸﺮ ﹺ ﻓﻴ ﹺ
ﺍﻹﺳ ﹶﻼﻣ ﱢﻲ؛ ﻟ ﹶﲑ ﱢ
ﺑﺄﻡ ﺶ ﹾ ﹸ
ﻭﺍﳌﺴﻠﹺ ﹶ ﹺ
ﺎﺱ ﹶﻋ ﹶﲆ ﻤﲔ ،ﹶﻭ ﹶﺃ ﹶﺷ ﹶﺎﺭ ﺍﻟﻌ ﱠﺒ ﹸ ﹾ ﹶﻋ ﹾﻴﻨﹶ ﹾﻴﻪ ﹸﻗ ﱠﻮ ﹶﺓ ﹾ
ﺍﻹﺳﻼ ﹺﻡ
ﺨ ﹸﺮ ﺑﹺ ﹺﻪ ،ﻷ ﱠﻧﻪ ﻔﻴﺎﻥ ﹶﺷﻴﺌﹰﺎ ﻳ ﹾﻔﺘﹶ ﹺ
ﻷﰊ ﹸﺳ ﹶ ﹾ ﺑﺄﻥ ﳚ ﹶﻌ ﹶﻞ ﹺ ﺍﻟﻨﺒﻲ rﹾﱢ
ﺍﻟﻨﺒﻲ " :rﹶﻣ ﹾﻦ ﹶﺩ ﹶﺧ ﹶﻞ ﹶﺩ ﹶﺍﺭ ﹶﺃ ﹺﰊ ﻓﺠﻌﻞ ﱡ ﺍﻟﻔﺨﺮ ﹶ
ﹶ ﺐﹶﺭ ﹸﺟ ﹲﻞ ﹸﳛ ﱡ
ﺠﺪﹶ ﹶﻓ ﹸﻬ ﹶﻮ ﹺﺁﻣ ﹲﻦ ،ﹶﻭ ﹶﻣ ﹾﻦ
ﺍﳌﺴ ﹺ ﹺ
ﺎﻥ ﹶﻓ ﹸﻬﻮ ﺁﻣ ﹲﻦ ،ﹶﻭ ﹶﻣ ﹾﻦ ﹶﺩ ﹶﺧ ﹶﻞ ﹾ
ﹸﺳ ﹾﻔ ﹶﻴ ﹶ
٣٠٨
ﻥ
ﹶ ﹸﻮ
ﱠﻼﺛ
ﺍﻟﺜ
ﻊ ﻭ
ﺎﺳ
ﺍﻟﺘ
ﺲﻠ
ﹾ ﺍ
r
ﺑﺎﻟ ﹶﻌ ﹾﻔ ﹺﻮ ﹶﻋ ﹺﻦ ﺍﻟﻨﱠ ﹺ
ﺎﺱ ﹶﻓ ﹶﻘ ﹶﺎﻝ r ﹶﻟﻘﺪﹾ ﹶﺃﻣﺮ ﺍﷲﹸ ﻧﺒﻴﱠﻪ
ﹸﺳﺒﺤﺎ ﹶﻧ ﹸﻪ$ˆàsù |MYä. öqs9ur ( öNßgs9 |MZÏ9 «!$# z`ÏiB 7pyJômu‘ $yJÎ6sù â :
ﺎﱃâ :
;] á Í•öDF{$# ’Îû öNèdö‘Ír$x©ur öNçlmﺁﻝ ﻋﻤﺮﺍﻥ ،[١٥٩ :ﹶﻭ ﹶﻗ ﹶﺎﻝ ﹶﺗ ﹶﻌ ﹶ
r ﺍﻟﻨﺒﻲ
ﱢ ﺳﲑ ﹺﺓ ﹺ ﹺ
ﻒ ﺍﻟﻌ ﹾﻔﻮ ﰲ ﹶ ﻣﻮ ﹺﺍﻗ ﹸ ﻭﺻﺎﺭ ﹾ ﹺ
ﺕ ﻟﺰﺍ ﹰﻣﺎ .ﹶﻭ ﹶ ﹶ ﹶ
ﻛﺜﲑ ﹲﺓ ﻣﻌﻠﻮﻣ ﹲﺔ ،ﹺﻣﻨﹾ ﹶﻬﺎ ﻣﺎ ﺗﻘﺪﱠ ﻡ ﹺﻣ ﹾﻦ ﹶﻋ ﹾﻔ ﹺﻮﻩ ﹺﻣ ﹾﻦ ﹶﺃ ﹾﻫ ﹺﻞ ﹶﻣ ﱠﻜﺔ
ﺑﻌﺪﹶ ﺍﻟﻔﺘﹾ ﹺﺢ ﺍﻷ ﹾﻋﻈ ﹺﻢ.
ﺳﻮﻝﹶﻭﻣﻨﹾ ﹶﻬﺎ ﹶﻣﺎ ﺭﻭﺍﻩ ﹶﺃ ﹸﺑﻮ ﹸﻫﺮ ﹾﻳﺮ ﹶﺓ tﹶﻗ ﹶﺎﻝ :ﹶﺑ ﹶﻌ ﹶﺚ ﹶﺭ ﹸ
ﺮﺟ ﹴﻞ ﹺﻣ ﹾﻦ ﹶﺑﻨﹺﻲ ﹶﺣﻨﹺﻴﻔ ﹶﺔ
ﺎﺀﺕ ﺑﹺ ﹸ ﺍﷲﹺ rﹶﺧﻴﹾﻼﹰ ﹺﻗﺒﹶ ﹶﻞ ﹶﻧ ﹾﺠ ﹴﺪ ،ﹶﻓ ﹶﺠ ﹾ
ﺛﺎﻝ ﹶﺳ ﱢﻴﺪﹸ ﹶﺃ ﹾﻫ ﹸﻞ ﺍﻟ ﹶﻴﲈ ﹶﻣ ﹺﺔ ،ﹶﻓﺮﺑ ﹸﻄﻮ ﹸﻩ
ﻘﺎﻝ ﹶﻟﻪ :ﹸﺛﲈﻣ ﹸﺔ ﹾﺑﻦ ﹸﺃ ﹴ
ﹶ ﹸﻳ ﹸ
ﺨﺮﺝ ﹺ ﹺ ﺴﺎﺭ ﹶﻳ ﹴﺔ ﹺﻣﻦ ﹶﺳ ﹺ
ﻮﻝ ﺍﷲﹺ r ﺇﻟﻴﻪ ﹶﺭ ﹸﺳ ﹸ ﺍﳌﺴ ﹺﺠﺪ ،ﹶﻓ ﹶ ﹶ ﹶﻮﺍﺭﻱ ﹾ ﺑﹺ ﹺ
ﹺ ﹺ ﹺ
ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﻟ ﹸﻪ " :ﹶﻣﺎ ﹶﺫﺍ ﻋﻨﹾﺪﹶ ﹶﻙ ﹶﻳﺎ ﹸﺛ ﹶﲈ ﹶﻣ ﹸﺔ؟" ﹶﻗ ﹶﺎﻝ :ﻋﻨﹾﺪﻱ ﹶﻳﺎ ﱠ
ﳏﻤﺪﹸ
ﻭﺇﻥ ﹸﺗﻨﹾ ﹺﻌ ﹾﻢ ﹸﺗﻨﹾ ﹺﻌ ﹾﻢ ﹶﻋﲆ ﺷﺎﻛﹺ ﹴﺮ ، ﺗﻘﺘﻞ ﹾ
ﺗﻘﺘﻞ ﹶﺫﺍ ﺩ ﹴﻡ ،ﹾ ﺧﲑ؛ ﺇﹺ ﹾﻥ ﹾ ﹲ
ﻌﻂ ﹺﻣﻨﹾﻪ ﻣﺎ ﹶ
ﺷﺌﺖ .ﻓﱰ ﹶﻛ ﹸﻪ ﺴﻞ ﹸﺗ ﹶﺍﳌﺎﻝ ،ﹶﻓ ﹾ
ﻨﺖ ﹸﺗﺮﻳﺪﹸ ﹶ ﹶﻭﺇﹺ ﹾﻥ ﹸﻛ ﹶ
٣١٣
ﺎﻥ ﹺﻣﻦ ﺍﻟ ﹶﻐ ﹺﺪ ﹶﻗﺎﻝ ﹶﻟﻪ " :ﹶﻣﺎ ﹶﺫﺍ ﹺﻋ ﹾﻨﺪﹶ ﹶﻙ ﹶﺭ ﹸ
ﺳﻮﻝ ﺍﷲﹺ rﹶﺣﺘﱠﻰ ﹶﻛ ﹶ
ﺇﻥ ﹶﺗ ﹾﻘﺘﹸ ﹾﻞ ﹶﺗ ﹾﻘﺘﹸ ﹾﻞ ﹶﺫﺍ ﹶﺩ ﹴﻡ ،ﹶﻭﺇﹺ ﹾﻥ
ﹶﻳﺎ ﹸﺛ ﹶﲈ ﹶﻣ ﹸﺔ؟" ﹶﻗ ﹶﺎﻝ :ﻣﺎ ﹸﻗ ﹾﻠ ﹸﺖ ﹶﻟﻚ؛ ﹾ
ﻌﻂﺍﳌﺎﻝ ،ﹶﻓ ﹶﺴ ﹾﻞ ﹸﺗ ﹶﻨﺖ ﹸﺗ ﹺﺮﻳﺪﹸ ﹶ ﺷﺎﻛﺮ ،ﹶﻭﺇﹺ ﹾﻥ ﹸﻛ ﹶ
ﹴ ﹸﺗﻨﹾ ﹺﻌ ﹾﻢ ﹸﺗﻨﹾ ﹺﻌ ﹾﻢ ﹶﻋ ﹶﲆ
ﻮﻝ ﺍﷲﹺ rﹶﺣﺘﱠﻰ ﹶﻛﺎ ﹶﻥ ﹺﻣ ﹶﻦ ﺍﻟ ﹶﻐ ﹺﺪ ﺌﺖ ،ﹶﻓ ﹶﱰ ﹶﻛ ﹸﻪ ﹶﺭ ﹸﺳ ﹸ ﹺﻣﻨﻪ ﻣﺎ ﹺﺷ ﹶ
ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﻟ ﹸﻪ " :ﹶﻣﺎ ﹶﺫﺍ ﹺﻋﻨﹾﺪﹶ ﹶﻙ ﹶﻳﺎ ﹸﺛ ﹶﲈ ﹶﻣ ﹸﺔ؟" ﹶﻗ ﹶﺎﻝ :ﻣﺎ ﹸﻗ ﹾﻠ ﹸﺖ ﹶﻟ ﹶﻚ :ﺇﹺ ﹾﻥ
ﺗﻘﺘﻞ ﹶﺫﺍ ﺩ ﹴﻡ ،ﹶﻭﺇﹺ ﹾﻥ ﻭﺇﻥ ﹶﺗﻘﺘﹸ ﹾﻞ ﹾ ﺷﺎﻛﺮ ،ﹾ ﹴ ﹸﻨﻌ ﹾﻢ ﹶﻋﲆ ﹸﺗﻨﹾ ﹺﻌﻢ ﺗ ﹺ
ﹾ
ﻮﻝ ﺍﳌﺎﻝ ،ﹶﻓ ﹶﺴ ﹾﻞ ﺗﹸﻌﻂ ﹺﻣﻨﹾﻪ ﻣﺎ ﹺﺷ ﹶ
ﺌﺖ .ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ ﻨﺖ ﹸﺗﺮﻳﺪ ﹶ ﹸﻛ ﹶ
ﺮﻳﺐ ﹺﻣ ﹶﻦ
ﻧﺨﻞ ﹶﻗ ﹴ ﹴ ﺍﷲﹺ " :rﹶﺃ ﹾﻃﻠﹺ ﹸﻘﻮﺍ ﹸﺛ ﹶﲈ ﹶﻣ ﹶﺔ" ﹶﻓﺎﻧ ﹶﻄ ﹶﻠ ﹶﻖ ﺇﹺﱃ
ﺍﳌﺴ ﹺﺠﺪﹶ ﹶﻓ ﹶﻘ ﹶﺎﻝ :ﹶﺃ ﹾﺷﻬﺪﹸ ﹶﺃ ﱠﻥ
ﺴﻞ ،ﹸﺛ ﱠﻢ ﹶﺩ ﹶﺧ ﹶﻞ ﹾ ﺍﳌﺴ ﹺﺠﺪ ،ﻓﺎﻏﺘﹶ ﹶ ﹾ
ﹶﻻ ﺇﻟ ﹶﻪ ﺇﹺ ﱠﻻ ﺍﷲﹸ ،ﹾ
ﻭﺃﺷﻬﺪﹸ ﹶﺃ ﱠﻥ ﳏﻤﺪﹰ ﺍ ﻋﺒﺪﹸ ﻩ ﻭﺭﺳﻮ ﹸﻟﻪ؛ ﻳﺎ
٣١٤
ﺍﳌﺮ ﹶﺃ ﹺﺓ
ﻋﻔﻮﻩ ﹶﻋ ﹺﻦ ﹾ ﺍﻟﻨﺒﻲ :rﹸ ﱢ ﻠﺔ ﹶﻋ ﹾﻔ ﹺﻮ ﻭ ﹺﻣﻦ ﺃﻣﺜﹺ ﹺ
ﹶ ﹾ
ﺍﻟﺸ ﹺﺎﺓ ،ﹶ ﹺ ﻮﺩ ﱠﻳ ﹺﺔ ﺍ ﱠﻟﺘﻲ ﹶ
ﺍﻟﻴﻬ ﹺ
ﻓﺄﻛﻞ ﻣﻨﹾ ﹶﻬﺎ r ﻌﺖ ﹶﻟﻪ ﱠ
ﺍﻟﺴﻢ ﰲ ﱠ ﻭﺿ ﹾ ﹸ
ﴩ ﺍ ﹾﺑ ﹺﻦ ﺍﻟﻨﺒﻲ rﺑ ﹾﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﺑﺒﹺ ﹾ ﹺ
ﱡ ﹶﻓ ﹶﻠ ﹾﻢ ﹸﻳ ﹺﺴ ﹾﻐﻬﺎ ،ﹸﺛ ﱠﻢ ﹶﻗﺘﹶ ﹶﻠ ﹶﻬﺎ
ﲈﺕ ﹺﻣ ﹾﻦ ﹺ ﺍﻟﱪ ﹺﺍﺀ ﺑ ﹺﻦ ﻣﻌﺮ ﹴ ﹺ
ﻓﺄﺳﺎ ﹶﻏﻬﺎ ،ﹶﻓ ﹶ ﻭﺭ ﺍ ﱠﻟﺬﻱ ﹶﺃ ﹶﻛ ﹶﻞ ﻣﻨﹾ ﹶﻬﺎ ﹶ ﹶﹶ ﹾ ﹶ ﹾﹸ
ﺎﺻﺎ. ﹶﺃ ﹶﺛ ﹺﺮ ﺍﻟﺴﻢ ،ﻓﻘﺘﹺ ﹶﻠ ﹾﺖ ﹺ ﹺ
ﺑﺒﴩ ﻗ ﹶﺼ ﹰ ﱡ ﱢ
٣١٦
ﹺ
ﺟﺎﺑﺮ tﹶﺃ ﱠﻧﻪ ﹶﻏ ﹶﺰﺍ ﹶﻭﻣ ﹾﻦ ﹶﺃﻣﺜﻠﺔ ﹶﻋ ﹾﻔ ﹺﻮ ﱢ
ﺍﻟﻨﺒﻲ rﹶﻣﺎ ﹶﺭﻭﺍﻩ ﹸ
ﻓﻠﲈ ﹶﻗ ﹶﻔﻞ ﹶﺭ ﹸﺳ ﹸ ﹴ ﹺ ﹺ
ﻮﻝ ﺍﷲﹺ ،r ) (١
ﹶﻣ ﹶﻊ ﹶﺭ ﹸﺳﻮﻝ ﺍﷲﹺ rﻗﺒﹶ ﹶﻞ ﻧﺠﺪ ،ﱠ
ﺍﻟﻌﻀ ﹺﺎﻩ ،
) (٢
ﻭﺍﺩ ﹶﻛﺜﹺﲑ ﹶ ﹶﻗ ﹶﻔﻞ ﻣﻌﻪ ،ﻓﺄﺩﺭ ﹶﻛﺘﹾﻬﻢ ﺍﻟ ﹶﻘﺎﺋﹺﻠ ﹸﺔ ﹺﰲ ﹴ
ﹾ ﹶﹶ
ﺍﻟﻌﻀ ﹺﺎﻩ،
ﹶ ﺎﺱ ﹺﰲ
ﺗﻔﺮ ﹸﻕ ﺍﻟﻨﱠ ﹸ
ﻮﻝ ﺍﷲﹺ ،rﹶﻭ ﱠ ﺰﻝ ﹶﺭ ﹸﺳ ﹸﹶﻓﻨﹶ ﹶ
ﺮﺓ ، ﲢﺖ ﺳﻤ ﹴ ﺑﺎﻟﺸﺠ ﹺﺮ ،ﹶﻭ ﹶﻧ ﹶﺰ ﹶﻝ ﹶﺭ ﹸﺳ ﹸ ﹶﻳﺴﺘﻈ ﱡﻠ ﹶ
) (٣
ﻮﻝ ﺍﷲﹺ rﹶ ﹶ ﹸ ﹶ ﻮﻥ
ﻓﻌ ﱠﻠﻖ ﹺﲠﺎ ﺳﻴ ﹶﻔ ﹸﻪ.
r ﹶﻗﺎﻝ ﹶﺟﺎﺑﹺ ﹸﺮ :ﻓﻨﹺ ﹾﻤﻨﹶﺎ ﹶﻧ ﹾﻮﻣ ﹰﺔ ،ﹶﻓﺈﹺ ﹶﺫﺍ ﹶﺭ ﹸﺳ ﹸ
ﻮﻝ ﺍﷲﹺ
ﻮﻥ
ﹶ ﻌﺭﺑ
َ
ﺍﻷ
ﺲﻠ
ﹾ ﺍ
ﺎﺱ ﺑﺎﻷ ﹾﻃ ﹶﻔ ﹺ
ﺍﻟﻨﺒﻲ rﹶﺃ ﹾﺭ ﹶﺣﻢ ﺍﻟﻨﱠ ﹺ
ﺎﻝ ،ﹶﻓ ﹶﻌ ﹾﻦ ﹶﻟ ﹶﻘﺪﹾ ﹶﻛﺎﻥ ﱡ
ﻋﲇ،
ﺍﳊﺴﻦ ﹾﺑ ﹶﻦ ﱟ ﹶ ﺭﺳﻮﻝ ﺍﷲﹺ r ﹸ ﹶﺃﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ tﹶﻗ ﹶﺎﻝ :ﹶﻗ ﱠﺒﻞ
ﻴﻤ ﱢﻲ ﹶﺟﺎﻟﹺ ﹰﺴﺎ ،ﹶﻓ ﹶﻘ ﹶﺎﻝ ﺍﻟﺘﻤ ﹺ
ﺲ ﹺ ﹶﻭ ﹺﻋﻨﹾﺪﹶ ﻩ ﺍﻷ ﹾﻗ ﹶﺮ ﹸﻉ ﹾﺑ ﹸﻦ ﹶﺣﺎﺑﹺ ﹴ
ﻠﺖ ﹺﻣﻨﹾ ﹸﻬﻢ ﹶﺃ ﹶﺣﺪﹰ ﺍ. ﺍﻷ ﹾﻗﺮﻉ :ﺇﹺ ﱠﻥ ﹺﱄ ﻋﴩ ﹰﺓ ﹺﻣﻦ ﺍﻟﻮ ﹺ
ﻟﺪ ﹶﻣﺎ ﹶﻗ ﱠﺒ ﹸ ﹶ ﹶ ﹶ ﹸ
ﹸﺛ ﱠﻢ ﹶﻗ ﹶﺎﻝ " :ﹶﻣ ﹾﻦ ﹶﻻ ﹶﻳ ﹾﺮ ﹶﺣ ﹸﻢ ﹶﻻ ﺭﺳ ﹸ
ﻮﻝ ﺍﷲﹺ ﹺ
r ﻓﻨﻈﺮ ﺇﻟ ﹾﻴﻪ ﹸ
ﹶ
ﹸﻳ ﹾﺮ ﹶﺣ ﹸﻢ" ]ﻣﺘﻔﻖ ﻋﻠﻴﻪ[.
٣٢٠
ﻣﺎﺕ ﺍ ﹾﺑ ﹸﻦ ﺍ ﹾﺑﻨﹶﺘﹺﻪ ﹶﻓ ﹶ
ﺎﺿ ﹾﺖ ﹶﻋﻴﻨﹶﺎ ﹸﻩ ،rﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﻟ ﹸﻪ ﹶﻭﳌﹼﺎ ﹶ
ﻮﻝ ﺍﷲﹺ؟ ﹶﻓ ﹶﻘ ﹶﺎﻝ" :ﺇﹺ ﱠﳖ ﹶﺎ ﺭﺳ ﹶ ﹶﺳ ﹾﻌﺪﹸ ﹾﺑ ﹸﻦ ﹸﻋﺒﹶﺎ ﹶﺩ ﹶﺓ :ﹶﻣﺎ ﹶﻫ ﹶﺬﺍ ﹶﻳﺎ ﹸ
ﻮﺏ ﹺﻋ ﹶﺒﺎﺩﹺ ﹺﻩ ،ﹶﻭﺇﹺ ﱠﻧ ﹶﲈ ﹶﻳ ﹾﺮ ﹶﺣ ﹸﻢ ﺍﷲﹸ ﹺﻣ ﹾﻦ
ﲪ ﹲﺔ ،ﹶﺟ ﹶﻌ ﹶﻠ ﹶﻬﺎ ﺍﷲﹸ ﹺﰲ ﹸﻗ ﹸﻠ ﹺ
ﹶﺭ ﹾ ﹶ
ﲪﺎﺀ" ]ﻣﺘﻔﻖ ﻋﻠﻴﻪ[. ﹺ ﹺﹺ
ﺍﻟﺮ ﹶ ﹶ
ﻋﺒﹶﺎﺩﻩ ﱡ
ﻮﺭ ﺭ ﹾﲪ ﹺﺔ ﺍﻟﻨﺒﻲ rﺑﺎﻷ ﹾﻃ ﹶﻔ ﹺ ﹺ
ﺎﻝ ﹶﺃ ﱠﻧﻪ rﹶﺯﺍ ﹶﺭ ﱢ ﹶﻭﻣ ﹾﻦ ﹸﺻ ﹺ ﹶ
ﺮﻳﻀﺎ ﹶﻛﺎﻥ ﳜﺪﹸ ﹸﻣﻪ .ﹶﻓ ﹶﻘ ﹶﺎﻝ ﻟﻪ " :ﹸﻗ ﹾﻞ ﹶﻻ ﺇﹺ ﹶﻟ ﹶﻪ ﹸﻏﻼ ﹰﻣﺎ ﹶ ﹸﳞﻮﺩﻳﺎ ﹶﻣ ﹰ
ﺇﹺ ﱠﻻ ﺍ ﷲﹸ" ﹶﻓﻨﹶ ﹶﻈ ﹶﺮ ﺍﻟ ﹸﻐﻼ ﹸﻡ ﺇﹺ ﹶﱃ ﹶﺃﺑﹺﻴﻪ .ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﻟ ﹸﻪ :ﹶﺃﻃﹺ ﹾﻊ ﹶﺃ ﹶﺑﺎ
ﺎﳍﺎ ﺍﻟ ﹸﻐ ﹶﻼ ﹸﻡ .ﹶﻓ ﹶﻘ ﹶﺎﻝ ﺎﺳ ﹺﻢ .ﹶﻓ ﹶﻘ ﹶ ﺍﻟ ﹶﻘ ﹺ
ﺍﳊﻤﺪﹸ ﷲﹺ ﺍﻟﻨﺒﻲ " :rﹾ ﱡ
ﺎﺭ" ]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ[. ﺍﻟﱠ ﹺﺬﻱ ﹶﺃ ﹾﻧ ﹶﻘ ﹶﺬ ﹸﻩ ﹺﻣ ﹶﻦ ﺍﻟ ﱠﻨ ﹺ
ﹺ ﹴ ﹶﻭ ﹺﻣ ﹾﻦ ﹶ
ﻷﻧﺲ ﹾﺑ ﹺﻦ ﹶﻣﺎﻟﻚ tﹸ
ﺍﺳﻤﻪ ﹺ ﺫﻟﻚ ﱠ
ﺃﻥ ﹸﻏﻼ ﹰﻣﺎ
٣٢٣
ﹺ
ﻇﻬﺮﺍﲏ ﺕ ﺑﲔ ﺭﺳﻮﻝ ﺍﷲﹺ! ﺇ ﱠﻧﻚ ﺳﺠﺪﹾ ﹶ ﹶ ﺎﺱ :ﹶﻳﺎ ﺍﻟﻨﱠ ﹸ
ﱢ
ﹺ
ﺃﻣﺮ، ﺻﻼﺗ ﹶﻚ ﹶﺳ ﹾﺠﺪ ﹰﺓ ﺃﻃﻠﺘﻬﺎ ،ﹶﺣﺘﱠﻰ ﹶﻇﻨﹶﻨﱠﺎ ﺃ ﱠﻧﻪ ﹶﻗﺪﹾ ﺣﺪﺙ ﹲ
ﺫﻟﻚ ﹶﱂ ﹾ ﻳ ﹸﻜ ﹾﻦ ،ﻭﻟﻜﹺ ﱠﻦ
ﻮﺣﻰ ﺇﹺ ﹶﻟ ﹾﻴ ﹶﻚ .ﹶﻗ ﹶﺎﻝ " :ﹸﻛ ﱡﻞ ﹶ
ﺃﻭ ﹶﺃ ﱠﻧﻪ ﹸﻳ ﹶ
ﹺ ﺍ ﹾﺑﻨ ﹺﻲ ﹾﺍﺭ ﹶ ﹶﲢ ﹶﻠﻨ ﹺﻲ ،ﹶﻓ ﹶﻜ ﹺﺮ ﹾﻫ ﹸ ﹶ ﹸ
ﴤ ﺖ ﺃ ﹾﻥ ﺃ ﹶﻋ ﱢﺠ ﹶﻠ ﹸﻪ ﹶﺣﺘﱠﻰ ﹶﻳ ﹾﻘ ﹶ
ﺎﺟﺘﹶﻪ" ]ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﲏ[.
ﹶﺣ ﹶ
ﹺ
ﺍﻟﻜﺮﻳﻢ ﺼﻠﻮﺍﺕ ﹶﺭ ﱢﰊ ﻭﺳﻼ ﹸﻣﻪ ﹶﻋ ﹶﲆ ﹶﻫ ﹶﺬﺍ ﱢ
ﺍﻟﻨﺒﻲ ﹸ ﹶﻓ
ﺍﻟﺮﺣﻴ ﹺﻢ.
٣٢٦
٣٢٧
ﻮﻥ
ﹶ ﻌﺑ
ﻷﺭ ﺍﳊﺎﺩﻱ ﻭﺍ َ
ﺲﻠ
ﹾ ﺍ
ﺍﻹﺳ ﹶﻼﻡ ﹶﻻ ﹸﺣ ﹶ
ﻘﻮﻕ ﺎﻥ ﺍﳋﺪﹶ ﹸﻡ ﻭﺍﻟ ﹶﻌﺒﹺﻴﺪﹸ ﹶﻗ ﹶﺒﻞ ﹾ ﹶﻟ ﹶﻘﺪﹾ ﹶﻛ ﹶ
ﹺ
ﺍﻹﺳ ﹶﻼﻡ،
ﺮﺳﺎﻟﺔ ﹾ ﻛﺮ ﹶﻡ ﺍﷲﹸ ﺍﻟﺪ ﹾﻧ ﹶﻴﺎ ﺑﹺ ﹶﹶﳍ ﹾﻢ ﹶﻭ ﹶﻻ ﹶﻛ ﹶﺮﺍ ﹶﻣ ﹶﺔ ،ﹶﻓ ﹶﻠ ﱠﲈ ﹶﺃ ﹶ
ﹺ
ﳍﻢ ﹸﺣﻘﻮ ﹶﻗﻬﻢ ﺍﻟﻨﺒﻲ rﺍﻟ ﱡﻈ ﹾﻠﻢ ﹶﻋ ﹾﻦ ﹶﻫ ﹸﺆﻻﺀ ،ﹶﻭ ﹶﻗ ﱠﺮ ﹶﺭ ﹾ ﹶﺭﻓﻊ ﱡ
ﻌﺬ ﹺ
ﺍﺏ ﻬﻢ ﺑﹺﺎ ﹾﻟ ﹶ
ﺼﻬﻢ ﹶﺃ ﹾﻭ ﹶﻟﻌﻨﹶ ﹾ ﻇﻠﻤ ﹸﻬ ﹾﻢ ﹶﺃ ﹾﻭ ﺍ ﹾﻧﺘ ﹶﻘ ﹸ
ﻭﲥﺪﱠ ﺩ ﹶﻣ ﹾﻦ ﹶ
ﹾﺍﻷﹶﻟﹺﻴﻢ.
ﻭﺭ ﺑ ﹺﻦ ﺳ ﹴ
ﺃﻳﺖ ﹶﺃﺑﺎ ﱟ
ﺫﺭ ﹶﻭﻋﻠﻴﻪ ﻮﻳﺪ ﹶﻗ ﹶﺎﻝ :ﹶﺭ ﹸ ﻌﻦ ﺍﳌ ﹾﻌ ﹸﺮ ﹺ ﹾ ﹸ
ﹶﻓ ﹺ
٣٢٨
ﹸﺣ ﱠﻠﺔ ،ﹶﻭ ﹶﻋﲆ ﹸﻏ ﹶﻼ ﹺﻣﻪ ﹺﻣﺜﹾ ﹸﻠﻬﺎ – ﹶﺃ ﹾﻱ ﹶﺃﻧﻪ ﻳ ﹾﻠ ﹶﺒﺲ ﹺﻣﺜﹾ ﹶﻞ ﻣﺎ ﹸﻳ ﹾﻠﺒﹺ ﹸﺲ
ﺎﺩ ﹶﻣﻪ ﻭﳑ ﹸﻠﻮ ﹶﻛﻪ – ﹶﻗﺎﻝ :ﻓﺴﺄﻟﺘﹸﻪ ﹶﻋ ﹺﻦ ﹶﺫﻟﻚ ،ﹶﻓ ﹶﺬ ﹶﻛ ﹶﺮ ﹶﺃ ﱠﻧﻪ ﹶﺧ ﹺ
ﻮﻝ ﺍﷲﹺ rﹶﻓ ﹶﻌ ﱠﲑﻩ ﺑﺄ ﱢﻣﻪ ،ﻓﺄ ﹶﺗﻰ ﺳﺎﺏ ﺭ ﹸﺟﻼﹰ ﹶﻋﲆ ﹶﻋ ﹾﻬ ﹺﺪ ﺭﺳ ﹺ
ﹶ ﹸ ﱠ ﹶ
ﻚﺍﻟﻨﺒﻲ " :rﺇﹺ ﱠﻧ ﹶ ﻓﻘﺎﻝ ﱡ ﺍﻟﻨﺒﻲ ،rﻓﺬﻛﺮ ﹶﻟﻪ ﺫﻟﻚ .ﹶ ﺍﻟﺮﺟﻞ ﱠ ﹸ
ﺖ ﺎﻫﻠﹺ ﱠﻴ ﹲﺔ؛ ﺇ ﹾﺧ ﹶﻮﺍ ﹸﻧ ﹸﻜ ﹾﻢ ﹶﺧ ﹶﻮﻟﹸﻜ ﹾﹸﻢ ،ﹶﺟ ﹶﻌ ﹶﻠ ﹸﻬ ﹸﻢ ﺍﷲﹸ ﹶ ﹾﲢ ﹶ
ﻴﻚ ﺟ ﹺ ﹺ
ﹾﺍﻣ ﹸﺮﺅﹲ ﻓ ﹶ ﹶ
ﺖ ﹶﻳﺪﹶ ﹾﻳ ﹺﻪ ،ﹶﻓ ﹾﻠﻴﹸﻄﹾ ﹺﻌ ﹾﻤ ﹸﻪ ﹺﳑ ﱠﺎ ﹶﻳﺄﹾ ﹸﻛﻞ، ﹶﺃ ﹾﻳ ﹺﺪﻳ ﹸﻜ ﹾﻢ ،ﹶﻓ ﹶﻤ ﹾﻦ ﹶﻛ ﹶ
ﺎﻥ ﹶﺃ ﹸﺧﻮ ﹸﻩ ﹶ ﹾﲢ ﹶ
ﻮﻫﻢ ﹶﻣﺎ ﹶﻳ ﹾﻐﻠﹺ ﹸﺒ ﹸﻬ ﹾﻢ ،ﹶﻓﺈﹺ ﹾﻥ ﹺ
ﹶﻭﻟﹾ ﹸﻴ ﹾﻠﺒﹺ ﹾﺴﻪ ﳑ ﱠﺎ ﹶﻳ ﹾﻠ ﹶﺒﺲ ،ﹶﻭ ﹶﻻ ﹸﺗﻜ ﱢﻠ ﹸﻔ ﹾ
ﹺ ﹺ
ﻣﺘﻔﻖ ﹺ
ﻋﻠﻴﻪ[. ﻮﻫ ﹾﻢ ،ﹶﻓﺄﹶﻋﻴﻨﹸ ﹸ
ﻮﻫ ﹾﻢ ﹶﻋ ﹶﻠ ﹾﻴﻪ" ] ﹲ ﹶﻛ ﱠﻠ ﹾﻔﺘﹸ ﹸﻤ ﹸ
ﺕ ﹺﻣ ﹶﻦ ﺍﻟﺼ ﹾﻮ ﹶ
ﻬﻢ ﱠ
ﹴ
ﹶﺻ ﹾﻮﺗﹰﺎ" :ﺍ ﹾﻋ ﹶﻠ ﹾﻢ ﹶﺃ ﹶﺑﺎ ﹶﻣ ﹾﺴ ﹸﻌﻮﺩ!" ﹶﻓ ﹶﻠ ﹾﻢ ﹶﺃ ﹾﻓ ﹾ
ﻮﻝ ﺍﷲﹺ ،rﹶﻓﺈﹺ ﹶﺫﺍ ﹺ
ﺭﺳ ﹸﻀﺐ .ﹶﻗ ﹶﺎﻝ :ﹶﻓ ﹶﻠ ﱠﲈ ﹶﺩ ﹶﻧﺎ ﻣﻨﱢﻲ ،ﺇﹺ ﹶﺫﺍ ﹸﻫ ﹶﻮ ﹸ
ﺍﻟ ﹶﻐ ﹺ
ﹴ
ﺍﻟﺴ ﹾﻮ ﹶﻁﻮﻝ" :ﺍ ﹾﻋ ﹶﻠ ﹾﻢ ﹶﺃ ﹶﺑﺎ ﹶﻣ ﹾﺴ ﹸﻌﻮﺩ!" ﹶﻗ ﹶﺎﻝ :ﻓﺄﻟ ﹶﻘ ﹾﻴ ﹸﺖ ﱠ ﹸﻫ ﹶﻮ ﻳ ﹸﻘ ﹸ
ﹺﻣﻦ ﹶﻳ ﹺﺪﻱ .ﹶﻗ ﹶﺎﻝ" :ﺍ ﹾﻋ ﹶﻠ ﹾﻢ ﹶﺃ ﹶﺑﺎ ﹶﻣ ﹾﺴ ﹸﻌﻮﺩﹴ ﹶﺃ ﱠﻥ ﺍﷲﹶ ﹶﺗﺒﹶ ﹶﺎﺭ ﹶﻙ ﹶﻭ ﹶﺗ ﹶﻌ ﹶﺎﱃ
ﺃﴐ ﹸﺏ ﻠﺖ :ﹶﻻ ﹾ ﹺ ﻚ ﹶﻋ ﹶﲆ ﹶﻫ ﹶﺬﺍ ﺍﻟ ﹸﻐ ﹶﻼ ﹺﻡ" ﹸﻗ ﹸ ﻚ ﹺﻣﻨﹾ ﹶﹶﺃ ﹾﻗﺪﹶ ﹸﺭ ﹶﻋ ﹶﻠ ﹾﻴ ﹶ
ﹶﳑ ﹾﻠﻮﻛﹰﺎ ﺑﻌﺪﹶ ﻩ ﹶﺃﺑﺪﹰ ﺍ.
ﹺ
ﺎﺭ ﹸﺗ ﹸﻪ ﹶﺃ ﹾﻥ ﹶﻳ ﹾﻌﺘ ﹶﻘ ﹸﻪ" ]ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺻﺤﺤﻪ
ﺍﻷﻟﺒﺎﲏ[.
ﱡ ﹶﻓ ﹶﻜ ﱠﻔ ﹶ
ﺎﺩ ﹲﻡ ﹶﻏ ﹾ ﹸﲑﻫﺎ .ﻗﺎﻝ: " ﹶﺃﻋﺘﹺ ﹸﻘﻮﻫﺎ" ﹶﻗﺎ ﹸﻟﻮﺍ :ﹶﻟﻴﺲ ﹶﻟﻨﹶﺎ ﹶﺧ ﹺ
ﹾ ﹶ ﹾ ﹶ
ﹺ ﹺ
" ﹶﻓ ﹾﻠﺘﹶﺨﹾ ﺪ ﹾﻣ ﹸﻬ ﹾﻢ ﹶﺣﺘﱠﻰ ﹶﻳ ﹾﺴﺘﹶ ﹾﻐﻨﹸﻮﺍ ،ﹶﻓﺈﹺ ﹶﺫﺍ ﹾﺍﺳﺘﹶ ﹾﻐﻨﹶ ﹾﻮﺍ ﹶﻓ ﹾﻠ ﹶﻴ ﹾﻌﺘ ﹸﻘ ﹶ
ﻮﻫﺎ"
٣٣٢
]ﺭﻭﺍﻩ ﻣﺴﻠﻢ[.
ﻫﺬﺍ ﻫﻮ ﳏﻤﺪﹲ ،rﻭﻫ ﹺﺬ ﹺﻩ ﹺﻫﻲ ﻣ ﹺ
ﻮﺍﻗ ﹸﻔﻪ ﹶﻣ ﹶﻊ ﺍﳋﺪﹶ ﹺﻡ ﹶ ﹶ ﹶ ﱠ ﹶ ﹸ
ﺎﻥﲢ ﹺﺮ ﹺﻳﺮ ﺍﻹ ﹾﻧﺴ ﹺ
ﹶ ﻴﺪ ،ﹶﻓ ﹶﺄ ﹾﻳ ﹶﻦ ﺃﻭﻟﺌﹺ ﹶﻚ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﻳﺪﱠ ﹶ
ﻋﻮﻥ ﹶ ﹾ ﻭﺍﻟﻌﺒﹺ ﹺ
ﹶ
ﻒ؟ﹺﻣﻦ ﻫ ﹺﺬ ﹺﻩ ﺍﳌﻮ ﹺﺍﻗ ﹺ
ﹶ ﹾ ﹶ
r ﺍﻟﻨﺒﻲ
ﱢ ﻤﲇ ﹺﰲ ﹸﻣﻌﺎ ﹶﻣﻠﺔ ﹺ
ﹶﻭﺍ ﹾﻧ ﹸﻈﺮ ﺇﱃ ﹶﻧﻤﻮ ﹶﺫ ﹴﺝ ﹶﻋ ﱟ
ﻮﻝ ﺍﷲﹺ ﺎﻟﻚ :tﹶﺧﺪﹶ ﹾﻣ ﹸﺖ ﹶﺭ ﹸﺳ ﹶ ﺎﺩﻡ ،ﹶﻓ ﹶﻘﺪﹾ ﹶﻗ ﹶﺎﻝ ﹶﺃ ﹶﻧﺲ ﺑﻦ ﻣ ﹴ
ﻟﻠﺨ ﹺ
ﹶ
ﹸ ﹾ ﹸ ﹶ
ﹴ
ﻟﴚﺀ ﻗﻂ ،ﹶﻭ ﹶﻻ ﹶﻗ ﹶﺎﻝ ﺃﻑ ﱡ ﻗﺎﻝ ﹺﱄ ﱟ ﻨﲔ .ﻭﺍﷲﹺ ﹶﻣﺎ ﹶﴩ ﹺﺳ ﹶ rﹶﻋ ﹾ ﹶ
ﹴ
ﺖ ﹶﻛ ﹶﺬﺍ؟" ]ﻣﺘﻔﻖ ﻟﴚﺀ ﱂ ﹾ ﺃﻓﻌ ﹾﻠﻪ :ﺃﹶ ﹶﻻ ﻓ ﹶﻌ ﹾﻠ ﹶ ﻓﻌ ﹾﻠﺘﹸﻪ ﱂ ﻓﻌ ﹾﻠﺘﹶﻪ ،ﹶ
ﻭﻻ ﹾ
ﻋﻠﻴﻪ[.
٣٣٣
ﹴ
ﹶﻭ ﹺﰲ ﻟﻔﻆ " :ﹶﻭ ﹶﻻ ﹶﻋ ﹶ
ﺎﺏ ﹶﻋ ﱠﲇ ﹶﺷ ﹾﻴﺌﹰﺎ ﹶﻗ ﱡﻂ" ]ﺭﻭﺍﻩ ﻣﺴﻠﻢ[.
ﻟﻠﺨ ﹺ
ﺎﺩﻡ " :ﹶﺃ ﹶﻟ ﹶﻚ ﹶﻳ ﹸﻘ ﹸ
ﻮﻝ ﹶ r ﺎﻥ ﹶﺭ ﹸﺳ ﹸ
ﻮﻝ ﺍﷲﹺ ﹶﻭ ﹶﻛ ﹶ
ﺍﻷﻟﺒﺎﲏ[.
ﱡ ﺎﺟ ﹲﺔ؟" ]ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﺻﺤﺤﻪ
ﹶﺣ ﹶ
ﻮﻥ
ﹶ ﻌﺑ
ﻷﺭﱠﺎﱐ ﻭﺍ َ
ﺍﻟﺜ
ﺲﻠ
ﹾ ﺍ
r
ﲈﺣ ﹸﺔ ،ﹶﻓ ﹶﻘﺪﹾ ﹶﻛ ﹶ
ﺎﻥ ﻭﺍﻟﺴ ﹶ ﳉﻮ ﹸﺩ ﻭﺍﻟ ﹶﻜ ﹶﺮ ﹸﻡ ﱠ
ﻭﺍﻟﺴﺨﺎ ﹸﺀ ﱠ ﹶﺃ ﱠﻣﺎ ﺍ ﹸ
ﹺ
ﺍﻟﻜﺮﻳﻤﺔ. ﹺ
ﺍﻷﺧﻼﻕ ﻮﺍﺯ ﰲ ﹶﻫ ﹺﺬ ﹺﻩ
rﹶﻻ ﹸﻳ ﹶ
ﻴﻞ ﹺ ﹶﲠﺎ
ﺨ ﹸﺲ ﺇﹺ ﹾﻥ ﹶﺿﻦ ﺍﻟﹾﺒ ﹺ
ﳚـﻮ ﹸﺩ ﺑﺎﻟﻨﱠ ﹾﻔ ﹺ
ﱠ ﹶ ﹶﹸ
ﺲ ﹶﺃ ﹾﻗﺼـﻰ ﹶﻏـﺎﻳ ﹺﺔ ﺍﻟﹾـﺠ ﹺ
ﻮﺩ ﹸ ﹶ ﺍﳉ ﹸـﻮ ﹸﺩ ﺑﹺـﺎﻟﻨﱠ ﹾﻔ ﹺ ﹶ
ﹶﻭ ﹾ
ﺍﻷﻟﺒﺎﲏ[.
ﺍﻹ ﹾﺳ ﹶﻼ ﹺﻡ ﹶﺷﻴﹾﺌﹰﺎ ﺇﹺ ﱠﻻ ﹶﺃﻋﻄﺎ ﹸﻩ .ﹶﻗ ﹶﺎﻝ :ﹶﻓ ﹶﺠﺎ ﹶﺀ ﹸﻩ ﹶﺭ ﹸﺟ ﹲﻞ ،ﻓﺄ ﹾﻋ ﹶﻄﺎ ﹸﻩ ﹾﹺ
ﹺ
ﺤﺎﺏ
ﺃﺻ ﹸ]ﺭﻭﺍ ﹸﻩ ﹾ ﻄﺎﺀ ﹸﻫ ﹶﻮ ﹶﺧ ﹾ ﹲﲑ ﻟﹶ ﹸﻪ ﹶﻭ ﹶﺃ ﹾﻭ ﹶﺳ ﹸﻊ ﻣ ﹶﻦ ﱠ
ﺍﻟﺼ ﹾ ﹺﱪ ﹶﻋ ﹰ
ﺍﻟﺴ ﹺﻨﻦ[.
ﱡ
٣٤٣
٣ ﻣﻘﺪﻣﺔ
٧ -١ﻣﻦ ﺣﻘﻮﻕ ﺍﳌﺼﻄﻔﻰ (١) r
١٥ -٢ﻣﻦ ﺣﻘﻮﻕ ﺍﳌﺼﻄﻔﻰ (٢) r
٢٣ -٣ﻫﺪﻱ ﺍﻟﻨﺒﻲ rﰲ ﺭﻣﻀﺎﻥ )(١
٣١ -٤ﻫﺪﻱ ﺍﻟﻨﺒﻲ rﰲ ﺭﻣﻀﺎﻥ )(٢
٣٩ -٥ﻫﺪﻱ ﺍﻟﻨﺒﻲ rﰲ ﺭﻣﻀﺎﻥ )(٣
٤٧ -٦ﰲ ﺫﻛﺮ ﺍﻟﻨﺴﺐ ﺍﻟﴩﻳﻒ ﻭﻃﻬﺎﺭﺓ ﺃﺻﻠﻪ r
٥٥ -٧ﺻﺪﻗﻪ rﻭﺃﻣﺎﻧﺘﻪ
٦٣ -٨ﰲ ﺍﳌﻴﺜﺎﻕ ﻭﺑﴩ ﺍﻷﻧﺒﻴﺎﺀ ﺑﻤﺤﻤﺪ r
٧١ -٩ﻧﺒﻲ ﺍﻟﺮﲪﺔ )(١
٧٩ -١٠ﻧﺒﻲ ﺍﻟﺮﲪﺔ )(٢
٨٧ -١١ﻣﻦ ﻓﻀﺎﺋﻞ ﺍﻟﻨﺒﻲ r
٩٥ -١٢ﻭﻻﺩﺗﻪ ،ﺭﺿﺎﻋﻪ ،ﺻﻴﺎﻧﺔ ﺍﷲ ﻟﻪ
٣٤٤