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I Am . I Am: BIBL 303 Liberty University
I Am . I Am: BIBL 303 Liberty University
I AM
BIBL 303 Liberty University
Susan Richardson
In the book of John we see Jesus revealing Himself as the God of the Old Testament. The greatest of
these revelations takes place when, in the garden, He speaks His name. The power of Jehovah
manifests it’s self in the name I AM.
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I AM …. I AM
The events surrounding the betrayal of Christ lead us to what could be considered the most
blatant and powerful revelation of Christ’s deity. His claim of being the Great I AM of the Old
After the Passover meal was finished and Judas had left the group. Jesus and His disciples went
out and crossed the brook Cedron traveling into the Garden of Gethsemane. While in the garden
Jesus was overwhelmed with the necessity to pray. He pleaded with his disciples to watch and
pray with Him but the scripture says they slept for sorrow. Here He pleads with The Father to
allow “this cup” to pass from Him, yet He also asks that His Father’s will be done. During His
prayer an angel comes down to minister to and strengthen him. Luke 22:44 tells us “And being in
an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling
down to the ground.” When He arose from prayer He found His disciples asleep. In Matthew
26:46 He says, “Rise, let us be going: behold, he is at hand that doth betray me.”
Judas knew well the place where our Lord often spent the night out of doors. Under the authority
of the chief priests, Judas has with him a detachment of Roman soldiers and a large company of
the temple police. Even though there was a full moon, they carried besides their weapons,
lanterns and torches, if necessary to seek the prisoner among the darker places of the garden.
There were possibly several hundred men as related in Matthew 26:46. The mob was ready to
seize Jesus and lead Him away. Jesus knowing all things about the situation asks, “Whom do you
seek?” They said “We seek Jesus of Nazareth”. According to Gaebelein (1936) many of the
company did not know Him by sight. Gaebelein (1936) also states that the kiss of Judas must
have been given after the Lord had answered their question. The next moment brings His answer,
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“I AM.” This is the same statement He had made in chapter 8:8 when He had told the Jews,
“Before Abraham was, I am.” This time instead of picking up stones to stone Jesus, at His word,
they all fell backward at the asserting of His deity [ CITATION Tow90 \l 1033 ]. At this miracle,
not one Roman soldier or Jewish officer could stand. It was His own omnipotent power which
He displayed once more. This incident not only shows that Jesus is the Son of God but that His
arrest and crucifixion were undertaken voluntarily. Unfortunately, both Matthew Henry (1961)
and Tenney (1988) seem to miss this reference in their commentaries. Neither men take note that
Christ does not say “I am He” as it reads in the King James Version but literally “I AM”. They
also seem to miss the fact that Christ by the power of His Word caused the mob to fall backward.
Both Henry and Tenney ascribe the falling back of the mob to fear, not to a miraculous act of a
Holy God.
A second time, probably after everyone had regained their footing, Jesus asks again, “Whom
seek ye?” When He spoke the second “I AM” they did not fall to the ground. There was no
second exhibition of His power, but He manifested His Grace[ CITATION Gae36 \l 1033 ].
“Jesus answered, I have told you that I am he; if therefore ye seek Me, let these go their way.”
He willingly let Himself be bound on the condition that His own should be free.
The “I AM” statement was a very familiar one in the Jewish mind. In Exodus Moses enquires as
to the name of God. This revelation is related in Exodus 3:13-15. “And Moses said unto God,
Behold, when I come unto the children of Israel, and shall say unto them, The God of your
fathers hath sent me unto you; and they shall say to me, what is his name? What shall I say unto
them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the
children of Israel, I AM hath sent me unto you. And God said moreover unto Moses, Thus shalt
thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the
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God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is
The etymology of the name “I AM” is from Strong’s H1961 which is also translated Jehovah in
Exodus 6:3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God
Psalm 83:18 That men may know that thou, whose name alone is JEHOVAH, art the most high
Isaiah 12:2 Behold, God is my salvation; I will trust, and not be afraid: for the LORD
Isaiah 26:4 Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength.
The meaning of “I AM” or Jehovah is “the self existent One”. Each time Jesus called Himself I
AM He was clearly presenting Himself as the I AM God that spoke to Moses in the wilderness,
the Jehovah of the Psalmist and the Lord Jehovah of the prophet Isaiah.
In summary, each time Jesus referred to Himself as “I AM” He was drawing to remembrance, in
the minds of those around Him, the Jehovah God of the Old Testament, the I AM that spoke to
Moses. Each time Christ asserted His deity He gave the unbelievers a chance to take Him as
their Messiah. Each time they refused. In Christ’s longsuffering He finally manifests His power
through the name “I AM” at the time of His arrest. After this, no more miracles would He do
until His resurrection from the dead. No longer was there a chance for the Jews to accept their
Messiah and usher in the Kingdom. Christ’s hour had come. He would now become the Lamb
slain from the foundation of the earth. The Holy One of Israel would give His life as a ransom
for many. In the words of the Prophet, “He (Jehovah) also is become my salvation”.
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References
Towns, E. (1990). The Gospel of John: Believe and Live. Old Tappan: Fleming H. Revell Co.
Comments : What an excellent paper! I’ve always looked forward to reading your work,
knowing that you will give it your all. Your research was evident in the detail and thoroughness
of your paper. I loved your introduction; it made me want to continue reading, and it set the
perfect foundation to Jesus' "I am..." statement. Also, I felt that you did a great job taking the
statement back to the Old Testament. It was an excellent paper...certainly one of the best I've
read on the topic in these courses. Susan, I know that God will bless you as you continue to