Garuda

EASY
IR.IEADING
SERIES
THE GARUDA
PURANA
BY
U NKNO'WNAuTHO'R
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ISBN 9781605065977
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The Garuda Pura a
Translated by Ernest Wood and S.V.Subrah anyam
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Fi
published 1911
Republished
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vii
PUBLISHER'S PREFACE
About the Book "This is a translation of an abridged version of the Garuda Purana. The
Garuda Purana is one of the Vishnu Puranas. It is in the form of a dialog between Vishnu and Garuda, the King of Birds. The second section of this Pura na (give n here) dea Is with issues con nected with death, pa rticu larly funeral rites and the metaphysics of reincarnation. Portions of the Garuda Pura na are used by some Hind us as fu nera I litu rgy. Indeed, some conside r it unlucky to read th is text except during fu ne ra Is. Of interest are the intermediate states between birth and rebirth, which roughly correspond to the western concepts of Hell and Heaven. Since this was written during the medieval era, it is possible that the writer of this text had contact with Ch ristia nity. Earl ier Hind u texts do not ela borate about 'hell' and 'heaven,' at least not to this extent, and the subject is completely absent in the oldest texts. Here, the torments of Hell are described in terms that would not be out of place in a Baptist revival tent (or Dante, for that matter). In addition, the four-square city of Vama, the God of Death, is reminiscent of the heavenly city in Revelation. However, these are way stations between incarnations (or, as termed in the Tibetan Book of the Dead, Bardos), not a pe rma nent desti nation. The Garuda Purana starts with the details of the afterlife. Following this is an account of funeral procedures, including rituals, the astrological timing of the post-death observances, and ritual gifts. Balancing the extended vision of He II in the ea rlie r pa rt of the docu ment is a shorter accou nt of the City of Vama. After that is an en u meration of correspondences betwee n the macrocosmos and the human body. The final part of this text is an appeal to self-knowledge as the key to liberation, going beyond austerities and study of the texts. "The fool, not knowing that the truth is seated in himself, is bewildered by the Shastras,--a foolish goatherd, with the young goat under his arm, peers into the well.""
(Quote from sacred-texts.com)
viii
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CONTENTS
PUBLISHER'S PREFACE INTRODUCTION AN ACCOU NT OF TH E MISERIES OF TH E SINFUL IN TH IS WORLD AND TH E OTHER AN ACCOUNT OF THE WAY OF YAMA AN ACCOUNT OF THE TORMENTS OF YAMA AN ACCOU NT OF TH E KINDS OF SINS WH ICH LEAD TO HELL. AN ACCOU NT OF TH E SIGNS OF SINS TH E MISERIES OF BIRTH OF TH E SIN FUL BABHRUVAHANA'S SACRAMENT FOR THE DEPARTED ONE AN ACCOU NT OF TH E GIFTS FOR TH E DYING AN ACCOUNT OF THE RITES FOR THE DYING THE COLLECTING OFTHE BONES FROM THE FIRE AN ACCOUNT OF THE TEN-DAYS' CEREMONIES AN ACCOUNT OF THE ELEVENTH-DAY RITE AN ACCO U NT 0 F TH E CEREMO NY FO R ALL TH E AN CESTO RS AN ACCOU NT OF TH E CITY OF TH E KING OF JUSTICE AN ACCOUNT OF THE COMING TO BIRTH OF PEOPLE WHO HAVE DONE GOOD AN ACCOUNT OF THE LAW FOR LIBERATION ENDNOTES
VII
1 5 10 17 23 29 35 39 45 55 60 68 72 80 91 98 106 117
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The Garuda Purana
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INTRODUCTI
Hari Narayat:!a, who lived in the city of Jhunjhunu, which was ruled by a King Sri Sukhalalaji, It was done for the elping of those who cannot understand the difficult earlier works; but its and required much labour, the author infor written, he says, and comprises the results of books, and is the extracted essence of them deals. It is used allover India at funeral ceremonies, on other occasions, thinking it inauspicious. CHAPTERSI to VII deal with Hells. CHAPTERSVII to XIII deal with Ceremonies for CHAPTERXIV deals with Heaven. CHAPTERSXV & XVI deal with Yoga and liberati The neo-theosophists, among the great good have revived the idea that Hell is a living re fiction, created by a designing priestcraft, to behavior. Among the educated, with the vanis life, has vanished also the belief in Hell. But Psychical Research Society and similar ot educated persons now, who deny the existe used to do some thirty years back. But thou n. hey have done to the world, lity, a nd not a su pe rstitious keep Humanity on its good ing of the belief in an afterowing to the labors of the er bodies, there are few ce of the afterlife, as they h the belief in after-life has he dead. If is not easy to understand, s us. It is entirely originally ery deep study ofthe sacred n the subjects with which it
HIS Garuda Purana Sarodhhara Purat:!a) was compiled or written
(Extra ted essence of the Garuda by

0
e Navanidhirarna,
son of Sri
ut some are afraid to read it
revived, yet the cognate belief in Heaven an Hell is still very vague. Our Hindu Puranas, however, among the great mass of rubbish that they contain, have always been very clear on this uestion of Heaven and Hell. Serious writers of law books also like Yajfiaval a and visnu have described as-seriously the existences of various Hells, a they have done the various
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joys of Heaven. No doubt, the subject of nervous persons have always fought department of existence. But, pleasant take into account the human feelings subject, unless he feels strong enough to Med icine, unless he is pre pa red to face t
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Hell is not a very savoury one, and shy of studying this unpleasant r unpleasant, the science does not No one is forced to study the do so, as no one is bound to study e scenes of the dissecting room.
The question then is, do these hells r ally exist? If so, where? This is a question of fact, and must be decided like all questions of fact, on the evidence of relia ble witnesses who ave, from pe rsona I experie nce, described th is region. To a Hind u ther is needed no greater testimony than that of Yogi Yajfiavalkva who, in t e Prayaschitta Adhvava of his law book, mentions 21 hells. The author of Vi$t:!u Smriti also has followed in his footsteps. Hell, then, according to Hindu seers, is a particular locality walled off from the surrounding regions of spa e by the messengers of Yama, the ruler of Hell. Within this particular spac so specially guarded, no joy can enter. It is a region of pa in--sha rp. inte se and seve reo Sin ne rs clothed in their painful bodies (jatana deha)--repli a of their physical bodies, though made of subtler matter, suffer the punis ments deserved by their sins. But there is one d istingu ish ing ma rk betwee the Hind u idea of Hell and that of votaries of Semitic creeds. The punish ent in Hell is not eternal. It is Reformatory and Educative. The hell punishment is not remembered by the soul when it is re-born, no more than it emembers the joys of heaven. But the permanent educative effect remains in that part of the sold--called the conscience. The natural fear, which c rtain souls feel at the sight of temptation to sin, is the result of the fi er development of conscience, in the furnace of hell-fire. This is the pe manent gain which the soul has acquired, and which it will never lose hrough ages to come, by passing th rough th e bitterness of the valley of Ya a--the me rcifu I ru Ier of He II. Where is then this Hell situated? Accord ng to Hindu belief, its locality is in the astral region of the physical South P Ie, as the Heaven is situate in the astral region of the physical North Pole. As a prison house is a prison only to the criminal, but not to the visitor, ho goes there on his mission of mercy and charity, so Hell is a place of punishment and pain only to the sinners and not to those who go there n similar missions. The readers of the Hind u Sacred lite ratu re will no do u t re member the bea utifu I episode of Nachiketas going to Hell, and learning from its Ruler the secret of cosmic evolution, miscalled the secret of death.
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The twenty-two
hells are descri ed in the Ea t,
visnu Smriti.
(See Sacred Books of the
visnu Smriti, pp. 140-141, verse 22,
tohacharaka).
After being thus purified by ell-fire, the soul is re-born with keener
conscience and under circumst nces where it can, if it so chooses, make better use of its faculties. Sa s Yajfiavalkva in verse 218 of the Third Adhvava that the lords of m rcy place such souls in very favourable circu msta nces afte rwa rds. 1 But if the soul so favourably pi ced, omits to do good action or commits evil deeds again, and leaves its enses unrestrained, there is again a fall for that soul, as is mentioned in the next verse. 2 Is there any physical Hell also, 0 is it in the astral plane only? As Heaven is both physical and astral, and a the Svarga is on the physical plane also, where the great risis like Vyasa Asvatharnan, Markandeva and others are said to be still living in their phy ical bodies, so there are physical hells also, though not known as Hells. W at are these prison houses in every wellgoverned community but phys cal hells? What is this outcasting by the society, but making one feel th torture of hell, in fact Gautama in his law book definitely calls this stage ell, and some say that Gautama did not bel ieve, in anothe r form of he II. Thus the fact of concrete existe ce of hell cannot be doubted. Leaving the testimony of Hindu seers aside, n modern times we have the evidence of a hard-headed man of science lik Sweden borg, of a refined artist and poet like Dante, and the great sage R- rnkrisna Para maha msa, Is there any means by which a man may save himself from the pains of hell? On this point, our ancient authors held different opinions. One class of thinkers held the view that si could not be expiated by any act of man, however meritorious it be in its nature, but one must suffer the full consequences of his sins. The later view, which has gained ascendency now, is that for the intentional ortal sins-kama
kritamahapataka.v-there
is no penance, except the deat penance, which can save the man from future troubles. Several kinds 0 death penances are described in our law books, and in th is age, a very sa uta ry ru Ie is laid down by the pa ndtts that
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no death penance should ever be described, if a sinner asks the pa nd it for the appropriate penance of his sin. Thus in certain cases of incest, the only operative penance is to embrace a red-hot iron image and die in that way. Similarly, the penance for drinking spirituous liquors is death by drinking boiling liquors or butter. But no Pat:lc;!it is allowed, by the rule of the present Iron age, to describe these death penances to any sinner. The result therefore, is that according to the law, every mortal sinner must pass through the period of purificatory process of hell. For minor sins, the rule is d iffe rent. The afte r-life conseq ue nces ca n be wa rded off by appropriate penances. And here is a rich field which the arahrnin priestcraft of India, preying on the gullibility of its votaries, has exploited to its extreme extent. For every sin, there is a penance, and also a pilgrimage, with its concomitant result in the shape of so much fee (daksina) to be paid to the arahrnln. Penances have become a farce in Modern India. Like the dispensations of the Popes of Rome, pena nces ca n be compou nded by the payme nt of amounts ranging from a cowrie shell to thousands of rupees to Brahmins, It is not that the gifts to a deserving man washes away sins, for modern Hinduism has done everything in its power to throw in 'the background that rational idea, but a gift to a Brahmin, however bad he may be, as the saying goes that no one feeds a docile donkey, but a kicking cow, for the sake of her milk. This presupposes that a kicking Brahmit:l has milk to give, wh ich is fa r from the truth. The practice of Prayaschittas or penances is based upon a more rational basis. Repentance for sin is the highest pravaschitta, the infliction of bodily pains is of secondary importance. One who has performed such penance has exhausted the evil effects of his sins and for him there is no penance.
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AN ACCOUNT OF THE MISERIES OF T E SINFUL IN THIS WORLD AND THE OT ER
1. The tree
MadhusOdana,--whose
firm root
is La ,whose
trunk is the are
Vedas, whose abu nda nt bra nches are the Pura t:las whose flowers sacrifices, and whose fruit is liberation,--excels.
Z.
In Nairnisa, the field of the sleepless Ones,4 the sages, Saunaka and others, performed sacrifices for thousands of years t attain the Heavenworld. Those sages once, in the morning,. having offered oblations to the sacrificial fire respectfully asked this of the revered SO a sitting there:-3-5.
The sages said: The happiness-giving path of the Sh ning Ones has been described by you. We now wish to hear about the ear-inspiring Way of Vama; 5 Also of the miseries of the World of Change, 6 and the means of destroying its pains. please tell us correctly about the afflictions f this world and the other.
6. Suta said: Listen then. I am willing to describe th way of Vama, very difficult to tread, happiness-giving, to the virtuously i clined, misery-giving
to the sinful.
7. As it was declared to Vainateya 3 by the Blessed Vi. nu, when asked; just
so willi
8-9.
relate it, to remove your difficulties. at ease in
Once, when the Blessed Hari, the Teacher, w s sitting
Vaikuntha. the son of Vinata, 3 having bowed reveren Iy, inquired:-Garuc;la said: The Path of Devotion, of many forms, h s been described to me by you, and also, 0 Shining One, has been told th highest goal of the devotees.
10. Now t.-a'V'elii
fuarwme Way of 'Y wno tum away fro

rtI is e ';.i Iy pronou need, an
eentrol,
wreli:n
ml.!'n who ne~n
n. 0 rd. 10 w .n cond Ilion Ihl.!' si thl.!' ml rles of ne Way of Varna,

11. Th I.!' WayofY in hl.!'IL
Ie '!!!ioe ma,
lisnt in ';.in, desrit lishteou ness, to the ic:kerJ,averse from the r.:OIT1 ny a the ,g , Self ';.(JtisfierJ,unbenrJin I'ride of air, naliin the uns rJly Qualitie';., lacki n 8ewilde rJ by any tn uSht';., n'V'e 10l'erJ in the net of the esire-na .-e ,--tall into a fou I who
, tn
intent upon wi'SdolT1,go rably to he torments of "falT1 I"'f of h i';. we rlrJ accrues t u.s.nde th, meet witn torme the SOO 0'- the barJ action-s, in ulr of hi';. 1 ecriens, Iy, like a serpenr, a pi a nJPou';.lyhOl'ins to . cared fo.- by h i';.del' n ents witn hi ns death, in the hou e, atin,g wnat i';. un,gr r.:i u-sly ion, eatins little, 0 ns" lity, with tubes 0 r.:te by pi Ie u It breath inSowitn th dea h rartte in
former
s the r
e zm n FDlJ'Dllm Boou
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h i';.';.Orrowins re I t" caught in the n

upporr of i'Sfa p.ain hI.!' I!p.a ily, witn id'!!t n I'!!
sen I.!' unconquersd. i g ~ latlve!p,

T,a'k$y.a. a d 1'111
Ion a rises • a II nythins-
e world'!!
u.
n, at the rJe';tru~-
n of the decayed
rs of 'Ya I'N come
urnb ns of the
rt';.,
avins it'S IJIar.:e,t e ins of nundr€rJ ';or,: 1']:1 nosi'Seil(lJe he elT1it';. foalT1; h i';. 1T10uth beco of the ';.infu I de pia by the lower sa
ins
erns an
liva- The ifflal
A';. Ia k a'S CI"CIW'5, witn h ir erect, witn usly fa wholT1 hi'S heart lJa pitate';. a nd he re
ins put rou nd hi e Ie, tney fortibly lea
no se about r.:onyit:t, r€r.:ount u wir.:leerJ without
ove a dover asa in the - ou 'Shall ,go to the a bode of "falT1a, KumbnilJa ka a nd the etner hells.' T en hea rin,g the-se Iy 'On, oh; he i';.bea
'S; cryins
e zm n DIJ'DIIm Boou
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astl ng In th sun, fo st-Ilres .and hOI if:l!;. p.ainfu Iy I'll.!'wal • a Imo!rt POWI.!' 1'1 I.!'1'I1.!'rle!io'S wat.'.!',1e .a d • HI.!"I.!'.and thl.!" way. \Ie ry rnlse r ma n I!; broughr ble lo'ml.!'nrs of Iling IIl'Xn.a lI.!'d throu 'I.!' In a she II, d and Ihl.!' d.a kne!io'S10 tne a
Iv
a rful Va rna, Ine mAn • .afte, a timl.!'. by ek Ih,ougn hl.!'alr.w- 1'1 Ihl.!' me!io'SI.!'ngl.!' und by I'll past len bV Ihl.!' foil wet'S of He ebta lns thl.!' -balls g - n by hls 8 the time of i illne'5';., file rtheless nat cbta in grati i but .and
f:I,ing. .and I Tartr;wa, the
ade nier
-ball
I the
a rma nat ei(IJe e';.;the bein8 in the human 10
alls,
thi
to the a; he r
'Ie
eleme nrs of upon the tourt
e bod ; the
e In n FDlJ'Dllm Boou
I
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F01" nine da'f'5 and tenth da'f the being. wit

40. se,
el'a rterJ obta inos~-ba rJ borJ'f. ar.:Quire';. srre ngt

'.!"IJII
nd on the
Thl.!' old body t.eing BII1:I;tne nun. thl.!' !plte on Ihl.!' w.aVSl.-!iJ..
one is fo,med by th !Pe ffl.!'rlng'!!. 0 bll). by Ihis I.!':t:f:lI.!'rll.!'no:! a nd evil
By Ihl.!' ,iu! ·ball
'!!houlde rs bV Ihl.!' seeon boa!:kfo,m!p; .and by Ih p,an!p; by Ihl.!' !PeV'.!'nlnI I.!' two; on Ine lI.!'ntn day h n Dwelling In Ine bod with In lrst, on Dotn Ihl.!'
S4..
1'1
.ay Ine hl.!'.ad I!p·forml.!'d; Ih n'.!'!:k .and I,d Ihl.!' ne.an fo,m'!!: By I.!'fou rtn thl.!' .aV'.!'~bV Ine !p1:w:rh 1'1 f:I!P nd !Pectl.!'1 thl.!' ; Lik'.!"lJllisl.!' nm tne kn !P nd fl.!'I.!'t by Ihl.!' ,iu!. boal!'!!.verv hu l'IJIII.!'iftnday!p Ine dl.!'p,an nl.!'d. DoU nd by Ihl.!' '!!I.!' lu'I.!'d mon key.
nd f:lalnl.!'d
ss,
an tne Ihirtel.!'nlh w.alks a Ion'.!' .along tne,
S6.. Thl.!' e:w:rl.!'nt f tne w y o without Va ita ra-:'li. 0 Bi
'So'.
Two nun rJ.-ed anrJ soins by da'f anrJ n isnt.

Sl-s.t..
Havi ns l'aos';.erJsu
the osintu I man ,gee';.to

Sau rrrya. l~ Sauripul"a. lJ Kr.aun!:ha. 11 ':;'uta pu ra. Na n.ikta ndapura, ~~ Shltad nya. 0:6 Ha 1'1 u bniti
~ It.
rouSh the-se ';.iil:teen cit- ';. e i(ins of f;:i8hteou ';.De';.'5ll:

n Sn ilasa rna, lCo H.ahwa pada, ~ D ~khad.a. ~l R.a ud ra. ~~ yo rsna na. ~~ ne !:;tv of Va rna, tne e of 'igh.
11 1"31
avana,
Ga nd harva,
havana, na, o:..l
taeusnass
60..
Held bV thl.!' neeses 1'1 ls own house, gol.!'!Pon
!plnfu I. crying out "an. e !:Iry of Y.ama.
1'1."
n.aw:inglen
10
.... ~ _
_ !:.aid: wn I ls Ih'.!' pa 1'1 of m l!ioe in !l.ava. in w at. In !plnfu I go I e
w.av
owing It vou
ne '.!'tne '!!inful eul go'.!"!! bv no n • In anoth ,'!!tung b

5.
f:l1a!:'.!'ls 'f:lion!p; in a nether b
I u!P io s. Ilge V fl '.!'_
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.and dogs; In
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untaln:
II'!! into
some .,1 ces sre ';. 0'IHe rs of It';., sbe I";. of blc rJ, -shoW"e
ne';. and
boilins
w€1";.
of cau';tir.: lT1urJ In one
dee., chaoslT1 in ;
c mb anrJ valley;. to des there i';. .,itch darlr; ne kl.!'!;filled with flu!; an
anot d. an
~ rJifficult to c imb
Id!rt of Ihl.!' way flows n in'!!flire'!! rnlse ry. of d rerJ yoja na';., a flo on the banlcos,witn .- he ';.infu I. obstruct w· h nai wderJ witn hunrJ.-ed of rJ.-earJf I b
va Ita r.a IJf R ve,. unl arouses fe

til II.!' -h
0
r, ove r';.prearJ
lT1e';.anrJ ered all '5ted witn h in the fryinsitn .,ie reins st os,
beaks, es anrJ tu rrles, anrJ
people, fallen into t e nrJ asain wailins-
ccd,
.-y, 0 8l"C1the.-,0 So , 0
nrJ thiro;ty the osinful ,r.:a rryins IT1 uch , Ve to see into, fear-in';.pi -ns -at th
a u I. with.,o
.-, rful ';.i,gnt of it the s nful
ios';.(JjQ, That r
h ma ny scorpions, a he IT1 irJ';t of thi'S, the
jye.- wa';. c.-eaterJ only ha anrJ Sive-sgreat mi'Se ,a
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1'1
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the
noly
nlr;';.in warerle ';.lJiar.:e';., ima 1'5 anrJ bind ; rJid n in ;--0 Oweller in he 80rJ
o rJaily r.:ept;. Puta "a'S. no worsn I p whateve yo n.aved
; ··0 l1W'.!'II'.!'rn i
e Inn FDlJ'Dllm Boou

I II I
enll.!'r Ihl.!' !:>We lie r in

41..
'I did n
amael
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V b.ad d'.!'e ml!Pery.'
ne eeurse
nor by de
II
I.!'moon. Igot.a
rnatlen.
4'J..
Fo,-s
the eighre
whl.!' def:jarted b I now? wne relatiV'.!"!! n

46-41.
wea IIh.
i'!! mily .and ef:jl.!'ndent-s all, tnen thl.!' rv nl!P!PAVtn I : wne,I.!' ls vo r wealln now? Wn f'- nes and fool. Go
I.!'ngth of .a Itave lie r y ne Highl.!'r World I Y Mllhl.!" DU Ing ner se i hi'!! way. m Ihl.!'twl!:1.!'·
do nOI
e Inn FDlJ'Dllm Boou

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s.o. Tnu-s
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rners,
in .5InrJ
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DI.!'.nh_ H 'IIIng 'S '.!"Ito rt.'S_
5!i-Y. He IWO mon ba II'!!. w.a neeses 1'1
ng dra dun me hs Ihl.!' aftl I.!'r.and ls 1I.!'d
ifu Iy h W'.!'e ps ag.a and .a.g,.ain. t Ihl.!' nd of A tn I i:ity. Havl e nJoved thl.!"I.!' In rleelatN'.!"!!; De" g agaln dr.aggl.!'d 1'1 tne
arrived .alIne i:- of Ine I.!'.al n Ihl.!' ries- a II'!! offe red In tn In I rd 1'1 montn 'I.!' hes ~llaga nu clry Thl.!"I.!' dl.!'p.anl.!'d. Havl eate n thl.!' ,iu!. ha ppy. In tne flft. m nIh t
5g"
1'1
ne Dei:oml.!'!p'So I.!'what 10 tne clryof Kra neha,
neh the de p.a ne n having I.!'a
d I.!'ats thl.!' rli:I.!' boall give n Ir. go'.!"!!to K'ura p ra,
onths thl.!' 'I.!'mony bll!fo,I.!' t e !pI:.:· h Ine rlee-ba 11!p d [ars a 'Satl!Ofied
.and Vl.!'ry rnlse r Ie. fer .a lime .and .avlng nts of Y.am • HI.!'gol.!'!Pto en ltra n.av.a·
run';. aw yin fuar. Th e ha'll'.!'.u'- d. b,inging

he
r.a~i Rlve,··1f !ioe'.!' tru Ine
u' m'.!'rlts • that Vit.ua by tha:t.and
made the If
•I
of a cow, then H.avlng h'.!'.adIne I

ieh h'.!'erl
you,
,oog
his lif:l!;. tne ml.!"!!!ioenge! I"!! n a hook.
hen eaten Ine ,ice·b V l.am'.!'nll ng
verv
preach of Ih'.!' !ioeV'.!'n enjo'f!io what i ada.
mov
d.a_ pi'.!' e ing in .agony in 'II.a,iou!; s in g '.!'.alrnlse ry. ntose nth.
10 Su
'.!'Ing
arna.
. n of Ih'.!' ell:!
•boallglfts.a d 'IJ.1.u'.!'r. losnot h ne nIh ne go'.!'!; e th'.!' clrvof aud ra,
py AI
-.~ob.DI1
11!1
'", -~~.
F-oI",JOn
'1'1.
nth month by his
acne Payova r?;:l

jPl!.
ru
n';.
and
d • .and tne
he, In
mi
'10. t the end ar
of
a bow
in the ten d my mi-sery?'
ions,
I!IL
Ur' Having
1!Il.
1!I1.
yof
'.!'Iler In Ine u ppe'
odv.
1!115.
and
d wiln nun 10 near?
• tnlrst
II
-.~ob.DI1
FYAMA
1..
G.uu~a sa Id: p.a~1I!d a long Ih Ke!l.av.a_
u I ~~!puffers. n w:ing .ail' TI.!'lI ml.!' I I'!!. a
z.. Thl.!' Ble~1I!d frem Ihl.!' begin trembll.!'. Fou r .and fo g'I.!'.a1clrv of tne
'J..
you
will
4-5.
Thl.!' !plnfu I n i:,ie'!! n.aw:ingn I.!'.a,dn ls i:ty. tn
a II'!!of 'Oh. an
.and
All go 10 Ihl.!' d r·kel.!'f:lI.!' w.aja. a Iway!p!Ota ds tne _

6.. He. ha'lll ng go I.!'10 Ch Cn lltaguf:lla Ie II'!!It to Ihl.!' K
I.!'n
tne!Pe a re .all. as
&..
N'.!"Itl.!'rtnele'!!!p.hI.!'a'!!k'!! he is all-knowi
.and in Ihl.!' n '.!'tn long w.ayoff.

l.O..
Tnei, wive'!! Thl.!'y know accu
i ar natur • .a dare cal n I i!pdon by women_
e Inn FDlJ'Dllm
I
Boo
11.
lv, by men.
report to Chin
u pta e'V'e
hi
tha:t i'5 ';.iJici
folloW"e'-';' of the Kins of J of ma n kind • .and I e k.a rnu ern ls Ine po'WI.!'r of tne!Pe. w immo
0
ha
.aulh 'I.!'
ma n.
1.*. To t e lT1anwho I'lea'5e them by
uste r , cha an a ntins he 'V'ena d libel'" tion.
ins the wir.:lrierJa re the lri;insof J u
fi ,wind, '5 rJay and n ighr, the two twir ht-;, anrJ J
16. The su n anrJ moon,
Thl.!' ing of Ju!rtli:I.!'. Ch· Ihl.!' slns .and me rlrs of Ihl.!' I.!'
11
form
gl.!'of bodV.
Roaring likl.!' .a i:loud a I tne lme of p .al.a~. IlkI.!' .a un po!PSe !pIng lI.!'rrlbll.!' 1'11'1 we.aflon!p gll.!'.a Ingllke I htni m uln fling witn
zz, EVI.!' Chitr.aguflla is fe.a u I. att'.!'n '.!'d bV lJeatn. 1Il'Itl.!' re all In I.!'ml.!'!io'SI.!'ng • reosl.!'m ling Y a. ,oa lng.
Zl. H.a ng !Pel.!'nnlm. Ihl.!' !plnful ul wno nudl.!' nog
hers, NI.!'ar
retth. 0'Lt uI.!'mble
h. Oh_' Thl.!'
e zm n FDfZ(I!Im
OOU
l4. Then, by co ma nd who sre r.:ryin,g,. nrJ be 2'5. '0, you -sinn
h itr asu pta lriarl'N';.,
pea~
rs, e'l'il-
i-SIT1, i j d iciou';.,
did YOu commit in?

Z6..
wn Ich is born
'0. 'fOu feell n f:ill!Opl of ust. a
'Tne '!!infu l a ion'!! d c:.au!ie of u n.avol a til II.!' ml

1&
19.. 'II
is known begga rand Ihl.!' Hea ring tne

'I.!'
10..
k,a,m.a!; • .and
'U. TI'Ie King of u'!!tiu!. fitting f:iunishml.!' I order
YOU
11. The
1T1e'5';.e
a~aka
'!Q
sentences of 'f a
the hell'S14. The.-e i'5 on
em with on
nee
bla<l:in
1'5.
Ha'l'ins bou n them, They, ten1G.
by chain-s,
scuer, r.:ry,
Ma ny ';.infu h unger a nd!hi , anrJ
e zm n FDfZ(I!Im
i
Boo
II I
in'. 'On, faryve hel pless, im.,lDr€

U. Again anrj
reds, witn hamm f:l1Il'St e s, I

]g.....QC.
asa
e messengers, - h m • witn maees .and IIh
Tn us bl.!'.all.!' tnev quiet. tne ssrva nt .add,I.!' '0. you '!!in ne I"!!. d'.!'ed'!!? You did no
lIL
u I.!'
• whV '.!"Itl.!'rdid you ee mmll '!!ui:h wic: Ihl.!' I.!'a'!!vwat'.!',.a d food offe ring'!! .al .all. a meuth fu I of fe d 10 Ihl.!' dog 0' Ih kl.!'Ihl.!' 'lJll.a1l.!'r·off ,ing to Ihl.!' foroefa hragu pta. nor roe
'You did not g eve no, honou r vou r g e!rt'!!. You did not m ma ntr.a • .along wit
liZ.
You neve r 'ltl'!!- dan Tnough I!\ring as a

.o!I].
of f:lilg,im.age. 0' 'WOl"!!hif:lf:ll.!'d tn you did nOI I.!'V'.!'n :t:f:I'I.!"!!!; eem p.a!P'!!1 !ioervli:e. s.uffe, hI.!' f'uit'!! of vou r ousness you dl.!' f\I".!' to bl.!'bl.!'aten_ n si
.u. 'you did nOI

HI.!'i:au'!!e'fOu a roed
lI5.
'Forglv'.!'n'.!''!!!; miserea nts, as wI.!'
e bV thl.!' Lord H.a . ~1 i'!!wa ra, WI.!'on
.0!115.
Thu!; n.aw:ing account of tne bl.!'
ml.!'!PSoe ngl.!'1"!!hl.!'.al Ihl.!'m me rc:11e'!!'!!1~ and I down likl.!' glowl eha reoal,
lI1.
I n fa Iling Ine I down and bitt'.!'n
liB.
TI'Ien Ihl.!' me ml.!'!P'!!I.!'ngl.!'l"!!; and. hammers,
lIg"
Some of Ihl.!' s flat on tne go u nd .a,I.!'en
-.
'!IO.
Some,
aITCIW';.,
Otnel";., fiji(
the ir be ies nalt-bu ri rJ in a .,it, of a mach
re '5
cane,
Some .UI.!' sur torchl.!'!p. a nd !Pine II

501...
i:h reeat, en
Inlo ne.ne butter, an Ine fryl ng· an thev .a,I.!' Soml.!' .a,I.!'th,ow in tne way. I f,onl of h seme wllh n.and!p.an f'.!'et DoU nd 'I.!' f:!laO!!'d 1'1
5o'J..
011..and
a nts • .and
54.
Some are thre inm wl.!'11' seme .a,I.!' plunged into f:!it'!!ful of wo,m'!!. a By Ihl.!' ha rd De k'!! of hug..!' sh ·I.!'atlng pe!i:ked In Ine hl.!'.ad. ye'!! .and faO!!' ,
; olne rs
505..
tnev .a,I.!'
506..
Othl.!'f'S elameu r: 'Givl.!' up. g uf:! mv wea world of Y.ama I '!!I.!'I.!' Y wea IIh De ng I.!'nJoyed Tn us d I'!!f:!uling. ne !plnfu I. in ne hl.!'ll·regl torn off with f:!ince bv In I.!'ml.!'!P'!!ngl.!'r'!!_
507. 50&
I.!' In thl.!' _
of fIe'!!h
Tn us qua rre III Va nu • .and tn rown I
orde r of
59.. Hell'!! fu 11of g'I.!'.a mi'!!I.!'ty.are g'I.!'.a1ml'!!e ry ind'.!"!!i:' Doablein wo
thl.!"I.!' I'!!
Thl.!'re are I.!'lgh twenry·oM most d,

60..
nli:h .a,I.!'
'Holl.
T rnisrs, ~
)6
Ku(lma la,
Sa ~hata,
Ka la'!!ul
Lona,;,a-:'l ku
k.a.
,01{1
1.l
Maha r
urava, ~~
~J
PCitim _ ttlk.a. ~~
Olu,
III'l
ss lohitod Sa njiva na, ICo
aha path in,
s.a~,'"
Sam.,.-ata.,a
I
lri:a ka, ......
-.~ob.lII1
Tnu'!! ne borh • .and

1li1.
n up
u I nell what
I!O
erd
nd of '!!uf:jf:joning 1'1 I Li lsra. whii:n i'!!
I I
I III
-.~ob.lII1
NS
'I.!'al
W "If Why do ~ thl.!'V
II me th s,
a Ke!l.ava_
who
ery,
1. The -
the tw~who'Steal those wh those who
rn: those who he pos';.e~iDn'5 lT1is~ ppropri~ ki II with !'oison us
O~e'5 ions of do n
the te mpl or of OlT1en,anrJ hose .-e!,~y their e bt-;; conficlenr.:e pon the fau lT1erit, wh rom the co anrJ anrJ ere !'~ ny
berra
';.eile
de!'.-er.:ia'te the lT1erit, who ere attar.:hed the wic:ked, w
ho h~
away
of the SOO
IT1
n,,go ections, te Puta r-i!l. Ihl.!' vedi!l
the
II I
ny oth
who sre tooli';.n, very ';.infu L rJ 'Ya rna, weeIJins day and ni
1";.,
tn in ko; themse lYe';.

0
1!.
no
115.
their wive'S, faitn he 'V a ita ra c-i.
soorJ II:! ualitie'5, of
lT1i'5e';. ade to B.-a h mi~, who, navios ca lied ins fer cu.v-of these two t e ay i';.r.:ominuerJnat he ave; wno reeenrs ; who h nrJel";.others malei who 1=1' venrs rhl.!' rl.!'111 ng pastu ~!P;
0 st
,ie'S.: who 'I.!'mo~!p
ughs u
a';t€ wOlT1a who n; riberJ ';..jJr.:~';. of
.ihma ~i durie'S; wno I.!'.U!P I.!"!! .and d'inks Ilquo r; ; who oes not !rtudy rhl.!'
the '5 c.-erJ tn read
0'-
rs virtuous wOlT1e irJden path';., anal
'5, wno i'5 lu';tfu I rhese, anrJ many rJ0 niOS IJI"e-5 c ribe rJ
I II
a II alons the path the ';.infu I .-each the abo COIT1 miJnrJ of "falT1a,the messengers hurl
s. tnev then nurl rho!ie !plnn'.!'rsinm tne VAng nells_ ma ke Sift';. of blaclri cow';... nor perform the remon i the u pper body; na'l'ins 'Suffered great 1T1- ry in it, e on it';. ba n k-
to
fa lse witne'S';.; who perform fal'Se rJutie';. o sa in a livelinood by thieving; Wno cut de i,g tree'S, nosand to.-em; who neslea voW'S anrJ IJi e';troy th cha - of wirJO'IH5;
w 0 despises he r hu';.banrJ and thinlr;';. about anothentt ';.illri-cotton tree e;ll:pel"ienee much beatin,g.. a II rJown, tn rouSh be ins beaten, the me';.'; u abo ut the ';.infu I who fa II into them, se wno b.-ealri the la'1H5of 1T10raiity, the a -ebjects, hypocrite'S, the unuarefu L--the ers ca
by ho
ur.:h
hese ce
o rJe'5tl"Clywell'S, tanlri'S, pond'S, sh tines, 0 r pe n Iv to hell_ no eat, na'l'ins nesler.:ted their wive'S, en ild re , ';.ervan d a'l'ins neslecrerJ the ofteri n8'5 to the foref ese cerrain Iv ,go to nell, bsrrucr reads with posts, witn 1T10U nd'S, w· h timber, Iv ,go to hell_
erns.-these ce rtain
, se If-ind ulse nr, de not worshiIJ wi'!! • and th'.!' good taaehers, ··tne!ie c:e rta Inlv go to h'.!'IL
on hi an. h
b'.!'.
go'.!'!; to a low I"t..ainIy L1'.!'yaded
any time; these
u-sins rJi'5';.en';.ion 'l'!/ !:'.!'I"t..ain go to Iy
lICL
TnO'S'.!' w
cenes ptlon.
h'.!'IL
lIL
mml'l Ir.an!Pg '.!'!P'S-n at th'.!' lime of n other ,'.!'fuge! •• ·11'1 '!!'.!'earta Inlv go to
TnO'S'.!' m monlhly eou
ware..-, on Sra
r, in a sa rden, in
.... Vai-sya-s ';.elllJoi'5on';.;-
he
a'll'.!' eome fu II of Inlygo 10 h'.!'IL
no re crua I to Ine m h'.!' L

liB.
TnO'S'.!' wh assu m'.!' OD'!!'.!' uoll'.!'L1. cast tn m .aw.aV .a.g,.ain.
In senses
uneon-
In n FDlJ'Dllm
I
OOU
who do not reseecr the te cner wno ilT1l;:1a rrs '.!'m'.!'Self • .and tne Ie lie rs of tn Pu r,a~.a!p.·th'.!'!:oe · '.!' who betray thelr f,ie nd'!!; ho!:oe who i:ul she o d'.!"!!t'oV hOf:j'.!"!!;·Ih'.!"!!'.!'O:!n Inly go to hell, · no interfe,'.!'!p with m,aui.age. 'OD.!'!P'!!ion'!! f Ine o f:jilg,im'!!. dwe lis In a d,'.!'.adful h'.!'ll frem whii:n Ih every ';.infu I lT1an who '5€t'5 fi to a house, a viii se by the messe nsers of 'Ya ma nd ba ked in 1;:Iit"; of ire. n his limbo'Sare bu rnt with fi ,ne be,g'S a sha for the messengers into the fore of ';.wo.-rJ-like lea n h i'S lilT1b';.are cut by it"; Ie • ';.nal"l;:la'S ';.wo eel' wmforta bly in thi';. wol ';.narJel' en, affIi~d with tn im, he bes';. for el"';.,give h im boil in,g oil to rJri Ie0'-
frl'.!'n
y.
ware.A-;
they ';.jJy: 'Orin k tn i';. I iQuici a rJ eat this food.' rJown, bumins in';.irJein,g UI;:I a,gain 'SolT1ehow. he i unable eve n to 'Sl;:Ieale.
';.OOna
i I';. l;:Iiteou'Sly. Po
nful.
u • it. i!p d'.!'i:I.a,I.!'d. 0 T,a'k$y.a. I .alIne re are m.an hV shou Id I IIl'XplaIn tne m fu I • wh'.!'n th'.!'V .a,'.!' !P
i g tortu red tn us. me nand nell'!! u ntlllh'.!' eem Ing of Ih'.!' w:ing '.!'at'.!'n Ine re thelr und Va m,a Iney retu,n 10 tne '.!'.a
in
By
ow:ing
'.!''.!''!!. shes, f:jl.anl!P. i:''.!'ef:j'.!'f'S. ree and grasses, thes i g; envelof:jl.!'d in gr'.!'.al delu'!!io
as
-.~ob.DI1
In';.e~';... bird • ani
a I';. an
i';.
'5.51 irJ
that there
-four
fares
1li1. A II tne!:oe evo from nell tn lIl'It'.!'nrh'.!'l"e.
lns of '.!' m'.!' '!! rna la
n u nun i:onditlon; n kingdom a mengst 10 "I'.!'ry mi'!!'.!'r.ab!e, m'.!'n eeel ng witn !ell • ber d b'.!'.a,ing tne ma rk'!! of '!! n,
Tn us th inf'.!'!O'l'.!'d wllh g,i

IIi4.
I
",- . 2'
G.UU~A 'SaId: T II m'.!'. 0 M!l.ava.
whii:n Ine 'Sinful ''.!'I nIng s l=I,odu!:ed by pa I ulA'
The murdere r
The ';.Iaye r of a II of d i';.ea-se';.; wh
mbryo';. become a eunuch: who
i';. teacher's wife, becomes very .-erJ; lseoleured t.e'.!'t.I'I; th'.!' Bra 1'1 nu~ wno. hould nOI t.e '.!'AI'.!' b'.!'rnml.!"!!blg- t.elli He wno eat'S ei:ked; who glve!io ml=lu''.!' food at A I 1=1 '.!'r, • Th'.!' ma n wno. I rough prld'.!'. lnsu lu hi no de!iopl!ioe'S V as and th'.!' Sa'!!trA!io '.!' th'.!' Wno b'.!'Ars folk eemes one ·~d '.!'AkA boek-ls be r
Who ';trilrie';. a rmerJ; who -spea comes rJeat1
re • a nd who li';ten
e In FDlJ'Dllm Boou
I I I
_.
f..:raDltom1.noh.lII1
.-, ,.-----
nd ia ry becornes bald; who sells he ...be ins-s ber.:CIIT1e';. rJi'5ea-sed, ; who ';tea I';. ,golrJ ,get';. rJi'5ea';.ed osuic:~n_ .als gta In t.ecome!; .a lecust, wno d wno !OleaI!; poison. a scorplon,
nails;
eemes a peacock.: pe rfumes, a

, and !PAil. an ant, t.ecome!; a fo~'St·mon ~y; wno !;neef:l!;' womb!;, noson Ihl.!' road. and wno losfond
a DIad: !Pe'f:lI.!'nl on a meunra In; ell.!'pn.anl In .adeosol.all.!'fo,'.!"St_ ,ing to Ihl.!' World·deille!;. and
eema tigers in .ade!POl.arefo~!rt,
ayatri who does not lT1erJitcne Ie outwa.-rJ1y pious, becomes a
'6.
s for on'.!' U it. 10 pe rferm osac:rlfli:I.!'t.ei:omll'!! a V osac:rlfli:I.!' hI.!' bl.!'rnmll'!! .an ass: by eating
Tne lwic:e ber who d a bul~ I.!'pu II w 0 doe!;

ZCL
osnot imf:la rt 0 !Pef\l".!' I!; n
arning to thl.!' de-servlng t.ei:oml.!'!;
ml.!"
t.ec:o me!; an .anim.al.··.an ass
0' .a
e .... or browbeat';..jJ I.!'rneos!;, BrahlT1.jJ-;!. i';.
no i~not h
does not Si
a rwice-
.,- able to th
iD3 to h i~ prornise becc ~a me~ a nowliD3 Fire-far,:e. ~J

nta in-vultu re: who r.:h ~ in
e' Is born a !=Iiteon In .aw ed, ffeaion. wno tn rough d I like
t,
who qua rre Is with '5.~h!! .and r h womb. even fer a theu nd
·Iaw .and fatne,·ln·l.aw. .and ; .and '5.he wno scolds he'
ane r anether
'5.e'!=Ient.
ma n.
rn from the womb of .a a i:i!!"th:: ecomes .adese rt fl nd; D s huge sn.ake In .awood_ ne"'5. wit • Dei: m s a eha meleon; who goes eorru pt..: a d w h Is frlend''5. wife. a donkev_ Ilage !=lit; who con'5.onS w become'S. .a lusnul nOr'S.e. rlng'5. 10 the dead 1'5. e n .a b hen. s the de llies fer tne sAk of r obl.allon'5. 10 ale deitle'S. .and er'S.. IIh
wno
e In FDlJ'Dllm Boou
u L na'l'ins re be rn here
tn rouSh rJ.-eadful hel I'on the ejl(ha u'StiDn of he
I.!'mu,dl.!' ·buffalo; jack.al, he steater 80e-5 witn hlam';.,
gol.!'!;inlO the womb of an ass . .a ea me Ihl.!' womb!; of a wolf.
e cond itiDn a 'WOrm, a n insect anrJ a bi - ,,gee';. to t e r.:onrJition of grass, b sh
dl.!'!:eptlon. I.!'nJoved I.!' I.!'n for !PeV'.!'n netatlon!;. ··.and by fo n an rJ 'StoiJ.-.;. e ist:
!rt
a Hr.ihmi~ 's wea IIh I
a e'-a h mi c- cru rnble a

property, by t lein,g a e rahlT1iC-''S I'O';.';e-5 ion Ilie!; bl.!'i:oml.!' rolce n ul=I_ n'!!t.e.adof ma ng.a gifl 10 one who is anrJ has r€';.O d to h im, Sive'S it to he B.-a h mi c- i witnout Veda-Ie nowle in'StearJ of to e bla<l:in,gfi.-e nea r byxpe,ie need Ihl.!' ''.!''!!ult'Si • bl!Olmlng not a gi'lle,
lot or I d ye.a a'S.awo,m In
remenl_
I
_"
foraDltom1.noh.lII1 "i"r----
Oe'5
The '5in ne r wno ra into nell until the
fcrce he rJelu
an';. of ';. bo'Si'5ten a!:lie
r: Ha'l'ins siven the nen f:I'OII!tl 1'1 fl'mly_

ag-
of land, he '5
ut reb • I!; born as .a
who gi'll'll'!! In I.!'mea a la kh of CO'IH5; who
of'!!uf:lf:l b';. e..-an
keyT hese and other ';.. ns anrJ b rrhs, 0 ,mol of tne e mDod lI.!'d m.adl.!'bV hl.!'m!Pe
e i..-rJ';., are see In I!; VI'O ld,
Thu!; tne ma Ice rs of 'I.!' be m witn Ihl.!' re!;ld Thl.!'n. obt..ain Ing fer rem c:.a,~ng bu,dl.!'n'!! Having e:t:f:lI.!'rleni: fterwa!"d'!! re.ai:hll'!! tne
U r'!!I.!'. aving H
'!!uffl.!',1I!d
in die'!!_ BI rth and dl.!'ath are
A'!! Ine wneel of I
turns se me aI!; a rth• .al nOlhl.!" I h
He who doe'!! not ikl.!' gift. rtv ne commhs si . bV the rn in poverry and aga n baeem
in
e zm n FDfZ(I!Im
I IT
Boo
5.1. I(a rma wn ir.:h h ';.uffu.-erJ- Karma n ase'S-
n acI e, wn her 01" e'l'iL u'St inevi bly be .-e doe'S not ade way even in tens of mil ion'S of
e zm n FDlJ'Dllm OOU
I I
-.~ob.lII1
the
1T1.51 Ie
anrJ
e'-a micirJe, the
e me n'StruatiDn 1:1 riorJ. i the th bod of th -sinful b
rJirf'5 on wh ir.:h ';.to tol"lT1fim day a';. an 1-:-1. 0 n tne .and
retu rn in8 from he I i-s.-es ne '!!I.!'rnnd as In I.!' urd I.!'
mo t y a fer e !;kl n. I nga a fiflh h ,.ge' a '.!"!! to I I.!'1'.!"I1 n
Ihl.!' neAd. by thl.!' cend ne arms ; by Ihl.!' Ihird ee U rs tn fo,mat ether i:a'ltllie'!!; By hI.!'fou 1'1 Ihl.!' d tn 1m. .a,i'!!I.!';bV I '!!i:w:rn. nvelof:l e tne womb_ .a,I.!'fo,ml.!'d of t e food hI.!' II me of birtn II
'.!"!!
d olhl.!" poIn!; of of n.ail!;. ha I,. n Dod IIV flu Id!;; by Ine ehorlen,
of Ine mother. hollow of thl.!'
I.!'n eonseantly by
eugh I.!' !:e'!!!;1v'.!' polin. as tn
are 'It
01
II) FDlJ'DllmBoou
-.~ob.DI1
bounrJ out';.irJe by the osine'lH5.it he r's ea:tins many thins';.--pu ns
nr,
.and II!; back .and ned: !:uf\I".!'d. I I!;
dN e po'WI.!'r. Ine Ka,m.a ge netat.e d I.!'ml.!'mDI.!'rlng..sebs fer .a long Ii
In I.!'.
s in
j:lul 10g..!'lhl.!'r. DoUnd in '!!I.!'venbe la InINI.!' tones Him wno j:ll.a!:'.!'d I'll
I.!'n n monlh. though hI.!'g,ain'!! eensei U,!!· Ie'!! a nd move!; .about baea U'!!I.!'of Ine
se
in Vi~C-u; the h usba nd of Sri. er of evil, who i';. co mpa';.'5iona:t
sa rds body a nd son a nd wife; orrJ ,
1T1-
led
arnte
Iw I lay my;.elf in Ii be arlen.
at Thy fuet, a nd I will
th - ei(IJerienr.:e, and iosr.:olT1lJaos';.iona to e. Let not !hi';. tra nOSIT1i8..-ationccu r to me o asain-
OJ I wi';."
never to
i'5ery resuhs from
-si
ful actions.
rv. b'.!' ring tne fatigue. tne w lei'!!of cn.ange_·

.and has b'.!''.!'n I'.!'n '!!udd'.!'n Iv j!pi:CI'!!I
out wllh CI xll.!'ty n
e:t:i:,'.!'m'.!'nt, H'.!' i'!! knowledge,
pie
rmaneot--who
, He '.!'Xpe! rl'.!'n!:e'!! t e ml d'.!'nc:e_ ls nou rl!pned bV f:I Of:lle wn.al ls Ih'u!rt u on n I n. h'.!' j!p u n.abl'.!' 10
less .and WI.!''.!'pl g n

rms,
ni:V .and of i:hild·
I II I
i ng.
IT1 inslins
men, oiJnrJbece
in the co ';. I
]I!.
TI'Ie I
..!let
Afte,
u nd re!p
f INIl'!! one ebta lns huma n
irt.
mere d Iffl ull 10 bra n is In I a'S.a lwice· born: .an
for .and his n.and_
f:I'.!'f'S h'.!' '.!'n'S'.!' Ih,ougn
fooll!pn nass let
.ann; and e n n on Iy provl '.!'!P ne nll!d..a, f' m
d at
Id ag'.!'. ne is uOubled wit gt'.!' t di!P'.!'a'Sll'!!; d. a a misara till'.!'nell a'S ,·c:I'i:llng noo!Pe of re 1'.!'.a!Ped, u, 0 Ta~, • I '.!' sinful, De II·
nowt e
ell, What else de yo
I II I
-.~ob.lII1
I I
19
HANA tS A RAMENT F
PA T DONE
5.ilid : f of
holy
th'.!'
~9
2.
id: T II me by wh r kn winsly e~r;jII
n~ men wh 0 m the torrnen
men who ere im
d in the ccea n do rJed by ~in. th r
Jot
by
n ~nentivel
Y~J you h~ve done I will rell yo u ~II,
the
'.!'
nell c:allll!d
'.!'If_
.Iy
ve,_'!:Iy
h '5.on
e zm n FDlJ'Dllm
Boo
II
11.
of the
'SOD A~
inslv,
the
from the debt t
- !P
tne !:.am'.!' !rte are legit nul'.!'. Bird, are tne m'.!'.an!pof h'.!'lr f.a ne rs'
bva
wnen il w
'!!
off'.!' d bV
m .ani:ie nt
l!rtOry• .an '.!' ampl'.!' f tne
I
21.
eking, fallowins the blcol:l ';tain into another forest,
nd
l4.
nat learJel" of
neat
men, h u nsry nd with fatigue. coming 10 I co 1 .a ea out of Ih 01 '!!h d with It!p I and IlkI.!' .a big
h the
Thl.!'n. n.aw:ingd ru nk of tn of Ihl.!' Iotu'!!. sa bh ruv.iha de lighlflll flg·u'.!'e. givl ng e ing wltn ma ny till rds. And _Thl.!' king appro.ai:hl.!'d .and
OW
hI.!' De neld .a DI.!'p.anl.!'d 1I.!'!pn 1I.!"!!!p. with ha Ir e,I.!'tt, rand thirst..
S'.!'e Ing him deforml.!'d an rted 0 ne• alse !Peeing tne kl ewmins fillerJ witn cu ricsi the Oe parted spoke thus e'SCal'erJ the cond ition ion, by beins in to ueb w- h yo
I'
The Icins ';.(Jid: 1'0 8laclc-w eeds rJid you reech tn i';. 'St unhappy7 I'Te II me in rJetail the ca u se of
wn
the Oeparted one ';.(Jid: 1'1 of I(ins';., 'You will su re Iv the cause of my cond ition
, and abounrJinS in prer.:pala es and ma n-sion';., a nd in
II
1 I n FlllJ'Dllm
Boou II
-.~ob.lII1
I I
Tne re, 0 Fteve.-enrJ Sir, I d One'S, - BV c:.a!rte I am .a Va I'!!h~. b n f:!1e.a!:oed Shining Onll'!! • .a d II '.!' tne -I gl.add'.!'ned tne lwice· born by kind!O 10 th'.!' poor. Ih'.!' bll nd nd ew:i f I'.!' has f:!'oved f'uitl Ire oyou, -I n.ave no oftsf:!,ing,. no ee will pe rferm fer m'.!' Ih'.!' O!!', -If In'.!' '!!Drte'.!'n menth Iy S i:onditlon as D'.!'f:!a rt'.!'d Dei: m ~radd 1'1 as .an:!f:!'.!'rformed fe r
1Il-45.
Sninins
ff'.!',ing I
'.!'.alive and no f' .1'1 igne, bodV_
u, wno
annual
m'.!' Ine n. 0 L high'.!'r body, II I!O !PAid that in Ih- w -Th'.!',I.!'fo,'.!'. a Lord of KI f:!'lI!(:lou!OJ'.!'W'.!'I.PO that mv ! high'.!'r '!!t.u'.!' arlse, -I n that manner pl'.!'.a!:oeet, a from tne rnlse ry of hu i:onditlon_
- Uf:!ln
doing th'.!' e re king 1!Olh'.!' kin m.an
a nOI .able 10 gr.a!OpIh'.!'m .al all .a

41&-41. I'lf the srea:t NJ.-aya cthe cere mon ies for the h i,gn
erJ fer me, 0
a irJir.:mantras,
';.'5 ill unfailinsl'f w - 'VairJic: to a II beins';.,. l'li'5t ni to noly wiln tne go d.··1 Il'!! • I ha'll'.!' onditlon_
·Then 'Su.-ely 1T1'fr.:onrJition ma rrrras, susre rities, ,gifu., a scrlptures, worsn If:! of VI? u. !io'!! h'.!'.a,d• .a,'.!'the de'!!troy'.!'r'!! of ne d'.!'
e zm n FlllJ'Dllm OOU
I
llow r.:iDtn-s. eut on it

ci ns it. you ';. ou 111:1
WOI";.
bathe it
utn, to
.a 6..l .jJnrJa 1';.0 M.jJhe~wa... ,5 W I.!'I"!! acee Ing to Ine , •
rsh il' the
in tum
offl.!',ing!p n Ihl.!' ire to thes wiln cLuif i!N:I bu I.!'r. curds
dl.!'ltie'S_
'Should
to ...the
';. 1'.-e'5r.:ribell:l in the -sr.:ri u res, by Sivins I' a nse ... a IIthe cerern e rei se of a bul -
II
I.!'l=I'I.!'l=Iae . .and in r on aeeeu I of my I.!'dep.ane ,. : ·0 n Great ng,. 'fOu ha will de!ioC:rlbl.!'that good 'IfIII.!'11 a'S ing this, In n Ii:h Ihl.!' I.!'p.ani!N:I
.alllll'ltiL
Hr.ahma.
itn i:1.a,Wi
'!Ia 1 .and buttl.!"
e zm n FDlJ'Dllm
Boo
and 'WOf"S pp.ed befor€ it with rJ a re a hun red ather 8ift-_;from you • Bra n m.i n Ihl.!' midd II.!'. Ilkewl!ioe ViSnu. ha ppine~ in the east a nd orne r d recricn of the uni rse, in orde r-·The';.e ha -n8 rJuIv 'WOf"Shipp.ed, i(ins,. w· 0 l'a'Ste, on shou Id ,give away the 8 en I' King, wn ir.:h is su pe rio ade witn faitn, for the
at~-born,
On the a r jyal of the a rmy the de to the kin ,bowed to h ilT1,a,gain i

!!I60A. Ha
rfo rmerJ; 0 e ird, the ri y, and the del'a rred,

heaven_ rJha, p.erformed even we rider then that wh .-ear.:hit I hea rs, and he who cau e parted r.:onrJition, thou
,goto the
In n DIJ'DIIm Boou
II
-.
I
Th
E GIFTS OR THE
NG
ma nkind. I
tionins lT1e IJe.-fo.-the
on, finrJins "i CClnditions u
ody, in it'S vou rabie,
01 ase, fflit:t€rJ a rJ not hea rins
it"
rJi'5ea-se'5,
e sou nes
of
, and -shoulrJ ce, lution-s, anrJ
~d !:.affton. off'.!'rlng'!! of
d ~a. TI'Ie th'.!' '!!in'!! of
the
Dwarf.
I I
II
-.~ob.lII1
Tne'5€ten na rec it e th e IT1 n
yr;. be med itarerJ upon by sre ca lied .-elativeosh::I.!'to Ihl.!' auspleious na tv ,1I!d uesd to ashes, nerJ heaven by I'.-onoun en, How much more the
one who has evil tho emally teuched. Tne osinful rn, "falT1a';.oiJirJ to de not brins t
11-2Cl.
t e name Ha ri i';.
rins the ma n who den ie itares on the na me Ha ri p Ihl.!' Ai:=nyul.a. Ke'!iav.a Madn.av.a I.. S,idn.ara. .aki_ ~
Damod.ara. R.a mama nd ra ·0 '!!I.!'rv.anl!io. lotuos-€yerJ V·
• Brins thO'5€ i nel";. who k!I.!'1 of Vi?('l u, dl.!"!!i,I.!"!!a,I.!' .
ays tu rn away from ti

II!d by Ihl.!' r.ai:=I.!' P.ara of d .a,I.!'witnout possessio ousehold, wn Ii:=hI'!!thl.!' pol do not pronou no:! Ihl.!' q I med lIat'.!' upon Hi!io lot not offe.- wol";.n il' to Vi~CBi,d!io. IbI:! h~mn Ing of V tne t.e'!!t I.!':t:f:li.alion for I.!' n Ii:=ht.e'!!tOW!io
s, who know
II I I
nee
of
nances does not lJurify the wi
erJ
n,
f.a!:I.!'aw.av f om liI:!uo,·
Na
.i~ "a; ju'St as
ew n rl rs
eve sees,
e of I(~~c-a one i';. rirJrJenerJ of ';.in';., a nd nor hi';. se
fIe-sh, bones and bloc ice-b m, utterins • ~a ndana n an
shou IrJ re IT1 bel" the na me of V c-u, of ';.in';.,and shou Id read 01" Iisren to the a· a
""aha
rJ Name'Sventh day, the Gila, the wate tne ·wat'.!', .and na me'!! of dl.!'atn, itn cia rlfll.!'d bunl.!'r .an ith !:a1V'.!"!!_ Ive!p In his I.a!rtd.a'f!io.littlI.!' or men. ,0 Tark:wa, ';.On';. ou IrJ !'Nice all the ,gift'5- It i';. I.!'wisl.!' pr.av 0 r a r nt'.!'ou!P'!!On In In I'!! WO, • T hI.!'gro nd wllh eve!p ha 1f·!:1o'!!
I"
, the .a,I.!'
th
tn ls that
A good
eh gilts as will prolong his f.alne '!Pr '!! Inlo ne nm wo,ld, "!P'.!'a'!!I.!' and l.am- IWO gifts r.ank .above Ie· ·Ihl.!' eigh ·fold gl of sesa mu m .and otne
him
ron. gold. cow. ··eve one of thes
n!rt ft. !PAil Ihl.!' '!!I.!'V'.!'nta In g 1!p!PAido j:lu,ifVt
ap
e zm n FDlJ'Dllm
Boo
II
-"~ob.lII1 II
The eight great ,go

the 1iJ';t rJavs-
H!!Nt n
Js.1&. The re sre Aosutaos.[}"ina'll.a!p .a
]1-41:1. A gifl of i grou nd ... thl.!'n ne path,
Y.ama holds in hls .a ds, for Ihl.!' pu n I fl'.!"!!tle. a red • .a os ,.and a daw,Tn ls gift. ls rnnosid shou Id bl.!' made wo,ld of Va rna, 1:II.!'!:au'!!eof tn ls g ,gel"';. of ..,alT1a:-U r
1'1 Ing
of
e... ahma
and otne ,
of the Kin,g of J u'St of boons.

The refore a ,gift He does not So to
to ...a 10 Icin,g,. ha ndseme,

He rJwell';. strength,
..s,
the
ey the Sift of ,gift of ';.(Jit one i';.
I I II
-"~ob.lII1 I I I
ThIll'GlII"u
in n,
-sa It conan
uft,
';e';.iJ
it
upta anrJ
well in the r.:ity of
a rna sre of Ju tli:'.!'
rs wno
ne '!!'.!'ven grAin!p I e sta ndA nd AI th'.!' gates re 1=1'01=1
A''.!'
call
, not
by a ny Sift';.
eJt:piarerJ
All etne the Sift
sim, 0
IC,Hyapa, sre p lanrJ i creases rJai Iv·
i';. rebe
II in hell
king e'!!l=IlI!(:la m ke gift'!! IIV ls I!N:I uAI to a gift f !.and. h'.!' end. A cow !P ou Id b'.!' deAl • a nether to a Ive hi Ilb'.!'rA ion, , 0 8irtl, shou Id rry the man b
d ase and
overm
gaining With ';.
The co
o lBIB
DIJ'DIIm Boou
-.~ob.DI1
w y r.:OW, mi
II· nd uail!d .a d .a 'St'.!','.!' B all these s ns. he siver d ';.in';., '.!' is in fu d isease
ins,. in the renoon anrJ the and thoug Havins Sive n he calf anrJ other ner.:e'»ary rnln, I'.!'arne in Ine ViI!d.a!P.·· releasee b he'- at the enrJ
h Ie ';.uffe rins fro menta I far.: ltie ,
-tnou-sand-fold , r.:i.,ient,
., 0 i';.0 n d north e IT1seI ve'5 n to an un les the re ipient'-s pee arJe to nun rJe-servi S person by the
J
cow ,g
One
ve.- to ma ny If he enhe r -sell';.

seventh ,gen rarien. I will
e.a.
h i'5 a lT1ean for crQ'S';.insthe .already.

i:OW.
0 !p11v'.!'rrs i
1D-lli.
till irs horns with gold.
rou nd it'!! n
Ie. and place tne
e In n FDlJ'Dllm Boou
II I
; I'lar.:e cia ri erJ b
in
ft. of !iouga ne • f.a rca , • .an In It f:l1a!: Ihl.!' H.avlng ao:!d tne thing'!! wn I dedi!:all.!' I.!'
~ad'!!; m.d:I.!' a 1'101
f II II
a foot in the boat, anrJ,
a i n8
77-Bl..
II
and rem
U, God
upon earth
Va Ita r.aIJfI
of Pro'!!f:I ,;tv for aII !:~.aIU res tne for of a ee

&'!-B4..
tne form of .a
them to
-.
e. wiln tne'SJe rhes, glve!p tne V.a;t.UCl" I.!'CI'!!!Pe mbty of Ihl.!' King of J U'Sliu!_ W nether the body ioswell 0 r ill one ance, rhe wise man, de';.irins to ere
c-i
ift
Ive,.
6
a BI'd. doe!p nOI .af:lf:ll.!'.a,In Ine The.-eto.-e it i';.ne~os';.ary to,give a
11· • At a II the ';.ar.:red bath ins-!:Ilar.:e-s,lilr;e t f:l1a!: of !:Ira 1'1 ml~; .II tne e!:llf:I!Pe'!!of tne u • on Ihl.!' day of tne new moon. eq u inor.:tial and osol';titia I poi nt';., at V a l!:Iata, r !io.a!:,I.!'d limll'!!.· -tha su preme gifl of .a she at verily is ca lied the osacrerJ time, i a prope r person iosprese nt,-thence flo od ies sre tran';.itory; po'S';.eos';.ion';. re a one oshould aecu rnu late Iishteouosne';.'5
1ft of lIl'Itl.!'na littlI.!' wea IIh. pre!pI.!'nted ing. and thl.!' tlml.!' ls I.!'ffll!CluaI. HI.!' wno 1'1 as gift'!! as f:I,ow:ision. 1!Pe· ·wllhoul provl!plon· ·Ihl.!' m.an su gifls m.adl.!' by huma n beings In this tn of Ihl.!' world of Y.ama.
By Ihl.!' f:lower of g'I.!'at me,it
birth as .avlng g.ained it. follow'!! rlghreou'!!nll'!!!P.'
u m.an
aches
ing is obtAined. e su reme goa L
e lin I) FDlJ'Dllm Boo

I II II
II
co
es in misery.
he
';. UIJ n
the
IJUI";U·
of
n.··a II Ihl.!"!!I.!' .UI.!'
!P;
but wnen
hIllY
ay.
He sheuld
SI.!' . If nOI
'!! 1I.!'.aIng Ine dl.!'.ad rlgh ousness gGe'!!
wea IIh di!io.af:l

atlen-g euad,
rnu renuin'!!
In I'!! eha nging oce n of !P .aga In uf:lon II IIl'Xn.a n .a nd
ne gr.and!POn'!!? hese i Ihl.!' lfu. 0 r Ihl.!' wI.!' n? body bl.!'long!p 10 n~o "I. Tn ,'.!'fo,I.!' one '!!h
in possession of
'!!hould one
e r''5 one
n nins to
';.to
.jJ
Br hlT1il;l;
'5
y.
hen the wealtn
can
I I
a Ith is obta nec:! in thisttl ios, ten- t e ';.iJlr;e of
onLlul.!'~d. righ~ou'!!·
him who m nlm.lne
shou Id be m de • .and as f:I'I.!'!:C,ibed. !:ounl wll I.!'V'.!'nby I I.!' I'lln Ing I.!'.anh_ m.adl.!' V tne fatne, i him If. n ls sets,
On'.!'
HI.!' shou Id
e'!!I.!'rvlng b tne '!!On!p-· dsons .a~
Ine brether,
rough tne f.al I.!'r has .a h nd I.!'d·fold me II; Ih'ough !P.and·fold; thr ugh Ihl.!' I r, ten·tno sa nd fold; nc:.alc:u til II.!' la _ rments of deatn. Ice gifts at
Fo, him who m.akl.!"!! ift'!! Ih g d by Ihl.!' me!io'!!
a l:Iird. who. I.!'togrll.!'fwhl.!'

a
Ice gifts on
e zm n FDfZ(I!Im Boou
I
EDYIN
!:.aid: ou ha '.!''!!l:Iok'.!'n fully .aboul tne Lord. fine it.e!; for th'.!' dyl ng.
2. The BI ~ed l rrJ sal : lis:t€ n, 0 Tarlr;wa. anrJ I wil
one lea condition
S the
orJy.
nd by what rite'S men
plain the - s fer ath reach 800rJ
loS. Whe , byth
of karma, the e mbod ierJ a

tree one -should ma ke a
then.nea
to a h
hi'Sordina borJy. h r.:owrJuns ';.,anrJ
the beins who rJie-sn ';.in';.,
salasralT1
of the holy ba';.il tree. w

ration fc r the rJyios, d iffi ult holy ba';.il tree i'Sen-shri ma do not come to it. ';.ee hilT1who ,give';. u!' his life u.s.hhe
move'S the obtain by
in of
hins
ba';.il
have und reds of -sin-sa seat of s Inough he
sen,
1.0-l3..
tnev 1:1' Bec:.au'!!'.!' [}..ina'll.a!;
a -grassas .and he Iy boa!;11 I a n frem going 10 a rnlsara Ie prod uced frem My '!!wea .aw.aVfrem !ioe!:.amum.
e noly 11'11 • .and

dltion_ '!!uta'!!•
e zm n FDlJ'Dllm
Boo
III
-.
II
Tne d.ubha gras s, my ,ic:ne!P.0 T r . h hl.!'nce bV tne ml.!' reueh of thl.!'m m e'-a h ma i';.oseaterJ
JA-15.
HI.!'ncek u'!!a. fire. ma ntras, he
mi~!p .and ee
thelr f:lu,itv bV bl.!'1 u!ioedaga In .and
0.51 rbna-s.-aos';. b afteri n8';.for the rJ and fi.-e. on a ere
ba
I ; e'-a h mit-';.,
ely ba';.i I. wne
iDn-,grou nd, ay the rJyin,g man h rJarbha-grasses unrJ r.:!eaned IT hirn in the d s..ai:rlfic:laI Fi 'Should one rna , If Ihl.!'re i'!! a
and ';.pread over

Bta n
ma. VI~"u.
Oemen';., ,goblin ';.,. imlJu.-e lJiar.:e, and Henr.:e witnout t rin,g o ne osheu ~radd ha. Ihl.!' fel.!'d g of Bra nml~'S. I Ine ground,
ma enter an
n-2Z. Nm.., placi

jewe ls upo n hi!p II
him on tne i:1e • .and givl.!' n1m I
ut gold and
Ine Fel.!'l of
lsh nu In tne
form of thl.!' Sa lag HI.!'wno d,in ks stone o!..L i';. ab';.CIive I.!'~l.agr.ima ut-~~a, M
zmII n FDlJ'Dllm Boou I
the Ga nse'S, wn i i-s al to bath ins-sanrJ i

the eha nd ra a -:'Ia ta'St wn ich !'u of the Ganse ,a re bath eQua I,
ec:I by fallins into

'Sin ~dui:lI!d to CI'Sn
in
0n
earthhe
plate, -sa lute Iceep in minrJ the d li';ten, now r little, to the e
a verse, or a!t 0'- Quarrer of a t.-olT1 the we ot BrahlT1a,

e Uf:lCI n I~d!j.; Ihl.!' h~mn Ing of vi . to B.-a h mi-:'l ~riya';. a nd Va i
"U
nd
i reli qUi';.nmen , I!I!-
i';.lea'l'ins t e borJy, he -shoulrJ a Iy tn in8'5the rwice-bcrn -should a ke up
I
-.~ob.lII1
I
He wno 'Says, ts quish'.!'d." gGe!P at

]i-~. Th'.!'n. of 1'1 I Bi'd. th'.!' lif'.!' bl"e moulh. lIlYI.!"'!!. no these of 800rJ dee
rins in d I'!! not bern .ag.ain on e.an _

thus performed Ih'.!' rhes, 0 h rhe high'.!" ope nIng. T e
g.uew.avs
rough nins in the head,
In
wn h::h
When the ri';.ins ';.elJarate, the n, borJ'fWhen the lord and stricken by ti depart , the
, wn ir.:h a reo;oi ned, beco h departs fro...., the in
a nd unfit to roue borJ'fHow can me n, three r.:ondition';.,·UoG. Eartn i';. rJi';.'5 in fi re: atso a ir in a
vita breath, becornes deresra Ie e in it, a nd it i';. rJi';.liked b'f eve -
And, ';.imila"''f, eth lJervad ins. etema I ~. The ind jyi ebiects of ';.OU nd a sheath of lrial"lT1a, Endowed with 80 lriarrna, a';. does a h u
i'5 in the bod ies i'5 ha ppy, , birthle'S';. and rJecnhle'S';.. se ses, 'SUITCIunrJerJ witn 'Sen edes re anrJ love, enliironed by t e
enr.:ie'S, enter a n w borJ'f created e no se h 'Sbeen bumt, 8 0 es, I"e'5IJIe ndent with fla';.n i rJ w th cou ntless bell'S,
I
knowins the t
U';.De'5';.,
wi
• a Iway';. be
by the
i
ca rry him. wh
rmed the rites,
away
nt body. IIh!pn Ining rm Tn.n g~at nun. in I mend orn men IS. bV vi u la nd'!!. f:le~'.!'~1I!d of g in'!! h ven • .and ls hen u,'.!'d by '.!' Holy One _
I
-.~ob.lII1
I
ereus 8im, bone sh u the '50 n who rJOe'5 ';.0
rrn the fu nera I it Ii ke that of
e ing se rrow. !P ou Id ha '.!'move all 'Sin , Ine !Pn.ave wh n th'.!' n. th'.!' h'.!'lf:le, In rough
n of eha ngll!ful·
• b,inging ,ive r w ne 'Should b.uh'.!' In da I·f:la'!!te. ga r n s, or th'.!' clay f th'.!' Ga red it. wiln i:lotn'S he, tne f.amlly ad on th'.!' rlgnt ,ice· bAil'S and 11I.!'d de.ad. ne d'.!'lty bl.!'COme
tI.!',.
lea
ou IrJ wa!r;e me t.-avelle r; by eDt I';. can de no ha m
at the th re hold in
alT1
of hilT1 who i';. te '5 of mi IlioD';. of
ethe rs sh ulrJ CI l"CIunrJ it an rJ sh ulrJ bear it on his
-grou nd otn..:.1ns
of con
ens a nd fie nd'!!. urba nO!!' of tn.al
1.&l9..
II!; nead oftne ung. .aw:ing ra ken oul IIh .arer• .and having
d'.!' d; lead Thou n im
re .a fUn'.!'r.aII=l~'.!' d of p,aLi!;n.a .and
m the ti
be,gin';.. I.!''IJII.a'f!lof Ine fun'.!'
rJ on the fu ne ... 1 a
y.-e
I.!' made d_
. An offe ring r in tn.n of
nefll of tne offl.!" ng ml.!' 10 d lseu rb, rlee- boall!pto tne
rlee-ba lis;
I.!'f:la
• and n.aw:ing h fire. if Ihl.!'re
e Pajllc:n.a
nen; if It I'!! S n-a1T1 the lT1irJrJle of ith Ftevati ) is not a
ees not .aruin a g ne • anether deatn a n i~'tJla, in the fiv ita ble time to ...bu r ins· lea lT1an';.ion';. umins talee';.
-I occurs.
in who a lses for thl.!'
U!j.'.!'
uouble
dl.!'atn ta k'.!"!!f:l1.a!:I.!' ns and f.amily.

fo r Ihl.!' 'IJII.a,ding
manson,
VOu Ihl.!'
of Ftile~ZC-Y.
rJarbh
"'.51'5';.,
anrJ
n secrsred bl.!' u'!!I.!'d. ajayata." ng with I Ing of Ihl.!' wi k?;:l mantras,
Imag'.!"!! shou Id bl.!' one. !:e -ba lis. '!!hould f:lI.!' erm
Ine son, on p.a c:if iea I 0 rv
,ite!P Ing off dls hI.!' should s. and .a D nll.!''lte!P'!!I.!'1 .a w'!!!Pe1 fu II of d witn !:I.a,ified bu gold. !pllvl.!'r.
I.!"-
I I
",-
'It" "!--
61
Who, atre.- havi n8 th u-s the bu rn in8.--no harm 116 condition,

56-50.. Wnethe, n.alf 0' 011 burnt, h· tne 9'lI !:a'!!I.!' laa heusehe dl.!'f'Swith .a 1=1- e of .aoxo.anul,
Hls !POn.!POIn.al ne nuv ana open Ihl.!' br.ahma randra l sh tn ls ma ntr.a: 'fOu- HI.!' !p.an
Thu!P h.aving made an sesa mum offe ring'!!..hI.!''!!h

60-151...
whl.!'n thl.!' bu rn I
and 'I!OlU n I e w:irt es f,onl .and t e Having DAlned .aga In at 1'1 me. hI.!' h frem .a leaf· plata- but no .anv eed .aI'I.!' d
6l..
6"J..
H.avlng elsa ned Ihl.!' lamp bu rn Ing Ihl.!'re. tu rn
!:ow-d ung h shou d e tne twe 1'1 ay,
14-1!6. For th.-ee day;., at sun
roarJ';. 0'- on the bu rn insHold ins the unba ked ea th ree '5ticlri-s.he -should re "Thou ha'5t bee n bu rned wi been tol"';..jJlcen by rnlative - He
e zm n FlllJ'Dllm Boou
I II
_.
I
foraDltom1.noh.lII1 ·_·r-i---
&1. On the
to
now Id be rnade, by th CI do not. If ther€ is n ow IrJ do a'S to 11ow';.: .aw:ingbathl.!'d .and Deco a ng Ihl.!' 'Sactl.!'dring, jiJ4 Ihl.!' denizl.!'n!p of tne tlng Ihl.!' ma ntr.a begin
• Having g I.!' havl g put on .a llil!-
Tne 'Son 'Should m.a gro nd• .and wa k ro ay.ar\ICI.

II
Tne n.aw:ing'Sf:!in k Bi,d • ne shou Id !Pf:I,i
milk 0
of tne fun'.!'r.al f:!~I.!'. pick uf:! tne 1'1 I.!'.af:! of
Hav ng placed I em n pa las and wate, • .and havi g put tn
pr
'iDed.
Hav ng pre pol' .a du hI.!'.f.a!:ing 'SOul Hav ng !:olll.!'i:te tne ashes f' she Id pl.a!:e on II a i 'with m Tne !:u' HI.!'
ra kl ng a tn rel.!'·I~d
d. eenra Ining wate,.
I ne
Tne and !.akIng Ihl.!' Tne
de'!!troy!p thl.!' pa In of 10 .a !.ank of wate,.

1'1
we
hI.!' shou Id 'SI.!'V'.!' times f:!,in kle t e al nes wllh 'lJll.a1l.!'r and . 1'1 !PAnda poI!rte an ff,on. .a leaf·
and
and
a lUI ng II; ne
II
-.~ob.DI1
I
:tf.14.
He
Wnen thl.!' wi dead. hi!p !pIn I H.avlng VI'OI"!! if:lf:ll.!'d. v,{ uplifting of hi foref.alhl.!' of Bra1'1 m.t In Ihl.!' tnrel.!' to hl.!'.aventn
ThO!ioe
I.!'rtie s. Ihl.!' IvlM G.a I 1iJ'!i b,ouglu h r down f'
s, fer thl.!' tne wo,ld
tne who
u,~ng f.aml.!'of Ihl.!' Ga .ad b'.!'en ,I.!'du d to a'!!hl.!' , rid bV tneir
me n 0 die .aft'.!' Done'!! fa Illng nm thl.!' Ga
Mo-B6..
Thl.!'re killed bV.a 110
d !\rIM eha rio HI.!'nce In tne Done'!! ar

&7.
d'0f:l tne be I.!'!P tne in rm Ihl.!' ren- .a'f!io' ce'I.!'m ha DIII.!'d f:I i:I.!'. 0' in a 01 fou nd. hl.!'n. on Ihl.!'
1I&-!iIO..
Now. an ~odV me wood. or f,o d ange rou tn I d.aVtn ls ls hI.!' ,d otH.avlng m.ad e:W:f:lla Inl.!'d.ab tne G.ange!P. performl.!'d .a .annua I Sradd a,
rass. OM '!!h shes and d ro I.!'da Ine ten·d.a'f!io uId b nOIl.!'d. fer
uld Du,n t alone. as Ihl.!'m Inm ne wat'.!', of ce'I.!'mon _ !P shou Id bl.!' I.!' f:lI.!'rfo'm n!:e of Ihl.!'
zm n FDlJ'Dllm Boou
1iIl. ope
a WOlT1and ies in the anrJ the en ild drawn
If .a i:hild d les on tne into

1W'e
'.!'. and food 'Shou If Ine '.!'mbrvo d give mllk_ If .a and ata bles,
g.,f-9I!I
f:I'.!"js
en
!;nOU
lid
uth die'S. On'.!'
!;nOU
vou ng
ave
i:hild!"en '.!'d, If BrahlT1i-:'l';., 10 8 wit a one
on e wno has lJa'S';.e shou rJoffu r ten ~-ball'5, a On e e levenrh anrJ twelft yout one shou IrJlJe
father i'5 living, there i n joint rite for the ne 'Should perform the ce mony fer him a Ion
lila.
VCI -
....-iase,
witn
wome
P.-e'I'iDU'S the talr;i to iostoase-
i'5 decla rJ to vow";., witn a II th ca
:Sud ras,
of
one
, a nd he wno i';.you
nerJ to action, who i e of borJy, reQui
h t e cot, the bull an of IanrJ, the great -
lBIB FDlJ'Dllm
I
Boou
I I
II
-.~ob.DI1
II
a r.a~" 1; bl.!'!:au of Ihl.!' e n ilion of Ihl.!'
Tho
who Ir;now iii hen e they do not
ne
at
atka. P.ara nu an.
Kutii:ha
.thl.!'vm
. aa n Qd.a
Ga ngl.!"!!. or 01 I.!' i!p nOI .ava la tIIlI.!'. il ls bu ri rJ in the greun here ,gre
the -
I I
-.~ob.lII1
I
&1
1.
a ru(la
!HI Id:
Tell me.
from Ih'.!' ne,'.!' is no
e Ble~ed Lortl ';.iJirJ:Lin, 0 T r~ havins one whir.:n,
a, an
ur the tenfro..., the
rhe son, ta kins cal in ins fro..., tears, Be ...tears let fall by h i';.
Ie~-
he father,
drink the
usn there be scrrewi i'5 dead !'Ny neve r be

h i';. certain
to ...tncse
';.inevita ble anrJ the
i'5 no way out, eit r the 'Sway of death ...,

ere
'We
re a way of
en fila la, Fta!'N and
I n1;hita would not ha
NObody 'Should ferm .ad rea m. wn.al tnen tave lie r, rese rting 10 ; 'So I'Sth'.!' coming 10 Ihing!io '.!'.al'.!'nIn ne mo,ning ,'.!' de b'.!'f:I'.!',manenO!!' ln a odV which is urui d bV '.!'\Ienl ,how V ne!Pe food ? can
e znII
FDlJ'Dllm
I I
Boou
12·U·, Havins considered tn i • wbir.:n .-em arisins frolT1 isno.-a nee, the 'S 'Shou IrJ pe
If tne,'.!' I!O son Ih'.!' wife. '!! ne or a e rahlT1iC-''S pi I or a .,1"0 pu The ren-c:la'f'5' cererron ies, performed by the ';.On'S S or Birc:l; Manu declarec that if, of b tney a re all considered, on a It a ma n ha'S'Seve.-al wive';., b a 'Son, on accou nt of tnat 'So F 0'- all wno have no ';.On'Sa not be neglected, It there i';. A ma nor a woman sacrament fer the he 1.,1e'S';. d sacrffices.
1L
the te n-rJays' cere 'Son, 0 ei.-rJ- Even if the e I ei(r.:e-s';.ive after.:tio n, pertcrm
1.21,
Altnoush the re be many C€.-emony, the rice-ball offer Only by one the-se ce.-emonannua I :S.-addha 'Should be diYirJed,
22·24, the refore shou Id the C€.-emony, 1 eatin,g one Br.ihm.a~. 2 a nd flu,'.!'-
Th'.!' '!!On obta In!Osuch fru 1'1 f .and motne r• as I!O ebta Inl.!'d b
tne pe rf rma nee of tne Ing ,cun tne!On r nl.!"!!'!!'.!'
lBIB FDlJ'Dllm
Boou
-.~ob.DI1
The '50n who l:Ierfo r.:erelT1ony, obta i ns '5
Gaya.
H.aw:inggone f:l1a!:'.!'.or in .a ~ rnpl wilnout ''.!'!:Iting ma n ras,
Z5-1C.
l:I'.!'ing pu rlfl'.!'d. !ioe.a mak'.!' an altar j:t.=J Ine H'.!' 'Should f:l1a!:'.!'on ku!l..agr.a~'.!"!!• .and ha Ihing!p. she u Id Dow Tne n n.aw:ing'Sf:I,'.!'.ad u'!!a gr.a ha'lll ng f:llaD.!'d upon i a ba II Made of !:ook'.!'d ,i!:e or of b
of .a t~'.!'.
C.-ow-food , mille anrJ ware .... thi'S. that ha'5 been l:Iersi';t_•
lT1e to
n·1a. Food, r.:iDth'5. the rJel:larred, confer

The refore, n-olT1the im day nw Ih'.!' d'.!'f:lart'.!'d ".roma n 0' man. In a ]). In tne 'Same w.aV !PO shou Id tne nine ,)4-:~.
d V.a rl '.!'·ba
giv
n.
an the nintn d.aV a II tne shou Id De'Sm'.!'a Ine r '.!'lve'S IIh
uth rl!ioed lns '.!'n.al Ine p 0 I. wi nlng '.!'de d 10 raaeh ne
-.~ob.DI1
I I
Havins a herJ in anrJ hav n the dead,
rJ .,a rtherJ a in, the .,lar.:e of the
s...
tad late likl.!' Ihl.!' -pa n le grass .and
erd of I:II,d!p. or .a he cere mony ta ...
er relative'S- The te -shave. the te rJay,;-h itaterJ upon H he de ned. seasoned food-sher, .,... 10...the ay
inda, the Etema
I.
41"*2.
I'
e onr.:h, d iscus anrJ t release to the
incant eat.
rfu Ily repeat th i'5 the cow, he may
zm n FDlJ'Dllm Boou 1 1
,ite
1j~
id: 0 Lo,d of Ihl.!' HOly On and. 0 Rule, of tne unive Ine bull. d Lord !:.aid: In Ihl.!' I.!'arly .a 'IJ.1"uI.!'NI.!'!Pervoi,. .and on tne Ie nth d V ne diligl.!'nll .a I thl.!' un tal
z. Thl.!'
should
tbei ... h departe

411.
invite BrahlT1 i-:'l'5.'W'e11-.-earJ in e '5 with hands talcled toset e.... P
EVen Soandnya
cepror shou IrJ bewme !'u . d other cerememes 1; a prescri berJ.
d a'f
!.. One
ma rrrras ma rrrras
!:ol=ll=ll.!'r To the ul=l0n It ould ma kl.!' a goldl.!'n image Rudta. a nd a n iron one of .a st there shou Id be a pot fillerJ it 110 heu Id pl.a!:e VI~"u. d.ad in hl.!'re 'Should De .a 1=101f mil o 1.a!:I.!' Br.ahma. d.ad in while , Ihl.!'n:! 'Should bl.!'.a 1=101f n o 0 I.!'shou Id 1=l1.a!:I.!' ra. dad i Rud Totne
should
•a
te, for
Ihl.!'re shou Id De a 1=101f rai o Y.ama !:l.ad In bl.a!:k robes.
for Va
I I I I
-.~ob.DI1
I I
Tne son, 8"'.51 ';0, far.:in8 so sh lei lT1aleeth
lT1irJrJle.and .,lar.:ed tn read ove ...the ~
for the he l.,in8 it plea-se Thee. 0 nve'fa nces.-these. utte ....the -seven ,gr
: if one does not

hi'S berJ';oirJeand he
r the-se in now IrJ nave
Having 'IJI\a!Pn .an other thing a mil_

l.6..
• !pwll!etml.!'ats. fl
wllh !:iotn'!! r·!:ake!p .and
l.!'bil!d .agoldl.!'n ImAg 0' tne sa kl.!'of Ihl.!' de i-:'l,for the ';.alee of he...tn in,g-s-· .a Br.ihmi~ precef:ll 1'1 Im and pre!Penl II Ine nin In .and otne
.and having
e de.,a rred,
wno has .a
e dl.!'p.anil!d gGe'!!
ays • .and by tne hlghesr
1 I n FDlJ'Dllm
Boou
-.~ob.lII1
rjrj- h col ur, red nor
Ie f r a H -nmlr-;
il anrj feet hite, i';. ca lie n of e foref.nh'.!'
rjrji';.n
of lac:
Tn
he ns is aII '!!
limb!; and tail and he
ea lied
Ine
a lila ka -ma k 11~
on lu
tlful in aII II IImbs.
Tn
of
Tn
.a bull
an
I
ose rJed icarien, all of crifir.:e-s, the bu II"""5acrifir.:e
to the h isne'St cond itiDn r A ain ,give.- of re lease to us.. • e fo.-efatne rs, one shou IrJ I'e hing witn dillgen!:I.!' aecerdin
T heretcre, fer the re 11·!i.a!:'Wiu!, HI.!' 'Should !:oC:rlbl.!'d rltl.!',
• H.aw:ing c:.a!rt Ihl.!' peslti ns of I I.!' pla neu and wor'!!hipped In eir ''.!''!!f:!I.!'aive mantras. hI.!' a Iii nun 'Should ma kl.!' Ihl.!' fl,I.!' rnrd Ing to Ine ~'!!tta'S • .a VI'Or'!!hf:!.a bu II.. H.avlng broughr tog '.!'tne, witn a nuui.a_ge hl.!'r Ihl.!'m to a f:!o!rt.: ne,.a ung bu II a nd COW. ne shou Id b Ing in.a eerda nO!!'witn m.aui.a_ge ,ile!P.
d 'Should DAlhl.!' Ihl.!' bu II nd you g cow with tne wat'.!', frem teo d r.a• and, n.aw:ingVI'Or'!!h· f:!I.!'dIh m with fragrances .and ga ria'S. und Ihl.!'m .. shou Id Ima rkl Ihl.!' r!gn !pldl.!' .. 1'1 tne uidenl of Slv.a and thl.!'. II.!' th a di'!!!:u!p, H.aw:ing , bu II. thl.!' 'Son. witn ha nd ther. 'Should 'I.!'!:It'.!'tn I bull, Thou wen forme,lv er .al 'I.!'II.!'a'!!ed. nelf:! ove, Ihi'!! !:I.!' n of
aceeunt
of
vlng thus bowed to it.. e VOung cow, "I sha II al 1I.!'.a!Pe thl.!' def:!a rted ..• 10
a ntra. ne shou Id
re 1I.!'.a!Pe bu Ihl.!'
nd
fru It eomes eve n du,ing life, !PI.!'a'Siiyto Ihl.!' 1'1 !gne!rt !:onditl In Ine montn of K.in n i'!! going north. In Ine Ilowlng day!p. the two eclipses, at a l'Stitia I poi nt';., one oshou in other a u'Sf:!ic:lou!pmonths, n !gnt. 0' tne da rk on thl.!' tw
1'1
h ins place, at the eq u ino the rJerJicatiDn of a bull,
ia
nrJ
_.
;...;,DItom1.noh.DI1 ·-·rll---
..
• At
he ho .-wnen
flu
flla I.!' .a B .ihm I~ •
e nrers a n a uspicio '5conste lation oW'!! Ihl.!' ,ite!P and as Ine usplei
sh uld
Ilkl.!'wisl.!'by gifl!p,.In flu,ifh::a er C(J';.e, a II the rite';. houlcl ';t; nd na'l'ins pl~d a ·lasralT1 d Ih n perform Ihl.!' ~r.id ha for
ined bV Ihl.!' perfor
ns 10 tne fi,I.!' and othl.!" 'Sa rlfli::
ni::I.!' ne 'I.!' a'SI.!' a of • nor bV
mlnl.!'d In infa ncy. i en Ildho d. In ulh In !rtroyed. wilnout do Dt. by t e dl.!'d eatle of
bl.!'tr 'f'.!" of f,je rids, hi'S te cher's rJ by t e derJ-
.r
r.all.!'ful. thl.!' drink e ';.Iayer ota e.-anmi a bull,
'5hou rJ ODe sacn with I.!"I.!' no me it. in all tne th,I.!'I.!'wo,Id'S equa I of a ulL u!PD.andand a 'Son. De fll.!'rfo,med.· -en
DUI on tne shou Idl.!" or n thl.!' Ilhl.!' m Ing of Ihl.!' delug _ bull witn hls fl!rt'S 0 wllh of Ihl.!'.age_
'!!I"
e zm n FDlJ'Dllm
I
Boo
ins tn u-sca rried out t e de

n :SrarJrJha-s-I will ell
shou Id perform done prier to
"a i:I.!'~ mony_

e place of rJeath; at re: in the nanrJ of the
tuner
01']:1
the read: at the n of the bones.-
'Si~en a ~ c:.alled I I.!'middle. 'Si:w:teen:·· I.!' shou Id offe, tne ; one 'Should p~!Pen Thl.!' to king Sonu. Ihl.!' fi nd tne !p1:w:rho Ihl.!' Dea~ t , of obl.af
II vou a bout Ihl.!'
10
tne
Y.am.a_ ns 10 Ihl.!' Shin Ing fO'I.!'f.aln I.!'r; Ihl.!'
one shou IrJ,give to
udra,
1'1 ,
intn to Pu usa,
ll9
the tenth
a rt'.!'d• .and thl.!' el'.!'lle n
VI?('I U;
t e thirree h to Vi~ u, the
h one -should Sive

to Siva, the fifteent
10
Pu'u~
Thl.!"!!I.!' ~ c:.alll.!'d a
n 'Should give rlee-ba II Ine tn I,d fonn Igh!.. ye.a, ••
month!p. on Ihl.!' alse bl.!'fo~ thl.!'
n of thl.!' Der of In
o'!!t·llfl.!'. He fer a'S!Pemblv of tne
II I I
e...
GSI
he three
';.iJltee
shou IrJ b pe
rmed '50 that th
!'tun
a'5';.elT1bl'f of t
foretath .-.;.;if de.,ri
of :Sra
.-em in as preta alway;.

of - dd has ls 01 ea Inly d !P not Join Ine m. she Id De f:!'.!'rformed by tn for '.!' 1'1 us and tne,'.!'
'.!'Ith
doe!p th'.!' fun'.!'r ID.!'f'.!'mon" nd th'.!' fonn lgh is c:.alled Tnl!p
If ne is killl.!'d tn rough shou d ersh If:! .a ,!!'.!"f:!'.!'
One
1;:'
food
done n wate r until
'5, havins
tn
I I
10.
Havi
done tn i';. n the
1e'V'eth rJay h n poll io he

'5
fer a II th ancestors, anrJ when free f a Sift of a bed and oth ,gi
r the ~-ball';. ould nave marJe
1I
I
nIFDlJ'Dllm Ioou I
AN ACe UNT F THE

ANC
RALLTHE
1.
Sa
aru(la !:.aid OOa'ire, U j ne re
• 0 Lo'd. al of poll
z. he Ble~ec:I ord -sa i : Lislen, I.!'nt'I.!' S.af:li~~.a III.!'.bV ieh thl.!'

sou e nrers the Ia~
of t e .,itri';.,
f:li,,~a'!! ha'lll.!'not ne 'I.!'~ .UI.!'nOI u
If
re, they .jJ rJe.,a ITrefore Ihl.!' f:li~~.a. at Ihl.!' e ermsd bV te!:On , I will tell Y f\l'ed by .all.
A Brahm i-;l bewme pu re in
ithout t e Sa pi-;l'i;l
of
.jJin fiftee n rJays,.jJ ~rJ.-ain .jJ Tn s..af:li,,~a rei tiV'.!"!! 1 'I.!' pu rlfll.!' f,o m hI.!'de.aln Ihl.!' s.ikul~ re IN'.!"!! l,z.. In tn reI.!' n ghts. nd Ihl.!' ml.!' I.!'1y b.athi g_ bV witn In Ih !i.e In Ihl.!' • th,I.!'I.!' ay!p; I.!'ighlh• .a sl bat In&: -se 10 d- nee of deg' fou d Ihl.!' de I.!'.a!i.eda !ioi:w:rn. fou
lghts: Ih
II.!'day; ne ninln. 1.a!!l!P e pollulio I !Pfrom tne deD.!'a '.!'d 1_
, of .aday aeh and b
ne lI.!'ntn me,I.!'1ytl I 1'1 [aceo Ing to In
lo.11. If a new-;;
pe
ilT1 pu rity la
It atte
ne De m
~.u.
ies in a .-eisn Ian he rerna nins 1'0 _ n pse of t n day;., h i'5 by D.unl g_
one hes rs of h i';. deatn, he te n dayo; on wn ir.:h he ea rs e Iluted fer tn ree n iSht-;- aft r a
I frem Ihl.!' first deatn. hen hI.!' tn.u frem tne '!!I.!'rnnd_ die!p. f:ju,ifh::ation ls 1m Ihl.!' Inve!rtllu'I.!' with Ih
_ ely decla red in the r b hs anrJ deaths.
:Sa
ins One'S. .-eoc:elJtiDn

hers shou Id not he do
r.:iting, fi ring, re lisiDu'5 'Study. d Ing Br.ihmi~ and tne oD'!!I.!'rv.an!::I.!' 'ItO of thl.!' dea 1'1 pell utie da I Iv. tne eceasle n.al ''.!'gulA, .and other ce
zm In FDlJ'Dllm Boou
-.~ob.lII1
I
12 s
0'" in fir€ ri n8'5• .a kin tne I.!' ls \Ie rl
.... rJurins .,011 iDn, a

even thouSh t beta
tne BrA
i~
Z1.
from tne fa her, wn ullitud at the Sa.,i ~a cere the ';oi h onth 0'"
e Yl.!'.a,_
aut
1 -sa , 0 Tar~'fa, e Sa., i-:'l4a sh u!ioeof ne I.!'n !ioeof t e oshonl.!' ed life

!io'S
.th
10...the
u'"
var I.!'fIJ men .and tne Imp.!:!
.a.
use-he dl.!'r d 1I.!'!p. Ihl.!'n I \Ie'!!tltu I.!'w 1'1 tne !io.a red vows. ma rrlag and 01 I.!'r!:I.!' mo 1I.!'!phou Id not s
ha-s been ., rformed a 11T1';o; d ,gue';t-ofte ins-s sh uld not a ecea 10 al !:I.!'remon II.!"!! he u Id s osinfuln !:I.!'remony on ne twe
Sa pi ~a
he m
ea
IrJ not ac epr aily and the
-In ut fl,I.!' or
Ine - 1'1
14. The
fruit wh ic fruit wbir.:h accrue
doing Ihl.!' Salli~~.a ~ HI.!'no:!. n.aw:ing death, the ';CI n sbe
m vi';.itins all h -sacrerJbathins lace';.;the rmi ns a II sacr i es. that fruit i'5 brai nerJ by n th I.!'t".r.e Ifth a , I.!'iliaD.!' of n in the
scnptu res,
He !;nOUId offe, In tne ferms of vasu. He !;nOUId worsn I wil la mps • .agrel.!'atil II.!'f ok. H.avlng divided tne of gold. hI.!'!;nOUId gta nd f.alhl.!'r and I
40.
gta ndfatne, an ,io:!. boall 10 th f tne noly basl s .and pre!Pents.

inesnses.
a thin boa,
n
0 10
Ihl.!'
It i'5 my deci';.i mothe r's with the ran
It the fathe -should be offe.-erJ

414
The farhe r' ';. rir,:e-b rice-ba II';., It the m Then he -should fatners; 0' 'Should The h usba nd s eu has no 'Son; hI.!'she Id .and others,
44.
..
I.!'Sapl~(Ia
the ...anrJ,g nrJf her"-that,
0 Tark:wa, - not my
Ik! t.eing a I I.!'ady n.alf Ine body of hl.!'r 1'1 u ba nd req ony wllh ,d hI.!" 1'1 usba nd, a nd .and wifl.!' .a!:O:!nd Ih '.!'en them. hI.!' shou Id
n Iy one son shou j:lI.!'rform thl.!' rlt.'.!'!io;l f Ihl.!" tn Ing'!! r th f.alhl.!'r. a nd .aft.'.!',tn.al. I.!'mother.
1'1
II in. Ihl.!' lie
pi~a, 0 he '5 ers, He shou Id utte .... L
Ta~.
a rds ne '!!h uld

the ta.-etatn
1";.,
w.a1fShave a gUl.!'!rt fl.!'d

t e ~e';., tn e Shinins 0
8y
re
d_
a hI.!' shou Id wor'!!hip Ih

rice, anrJ ma ke to hi
fel.!'l of a tw !:I.!'.born
a ,gift.
r.:ow. a
a inte ance ta ...a yea ....da rifierJ butte r, hors • a n Ie pnant., a r.:hariot anrJ plot of
pte....
hip witn mant"'a'5-afre Vinlyalca m 1)], with
nd
sho Id then, witn ma rrrras,

!Jon the hand, '5hould !J1"e ant '5,
e zm n FlllJ'Dllm Boou
50-51.
TI'Ie
feeds, and h
r.ihmir-!; f'.!'d wiln va r '.!'m pre!Pents. a nd I I
feed,
of the t tee-born, water, a rJ ';eve..-a Iv by the castes, wh
An umbral pot, a mlr ments of
e
I'lacerJ a golden Ha r , on';. and r.:iothe';.,
AnrJ, in th
the red rJ
avin,g placerJ the m on erna ment';., a nd a IIth
r erna me t'S .and golden nei:kl.ai: .an u ppe' 10 h .a d Jacket. 'Should b'.!' 'S'.!'.all.!'dbV bed, in fro t l ~mi and a..-aya-:'l.iJ-
I I
.a i an d L...ak$m witn 'Saff nand fiow'.!'r·g.ul.and!p. f r '.!'World. tn pl.a ru Sf:lirll a nd vin.i~ k.a_ pronou no:! rhi'!!
mantra,
·Ju'!!t a'S. 0
nor em
Ptv n my
K~"
ccmpa n ilT1ent';.,
the
imiJS
acwrrJins
He-shoulcl then, havi
on the bed, and
hed with a II the
16. bull.
It a liYi
d,
be perfor
, there shou Id rJed icarien of a
11. Thi'5
ral. OivirJerJ 0 r
';.OlrJit d r
f Y.ama.
ne will
e zn n FDlJ'Dllm Boou
I I I

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Copyright © 2010 Forgotten Books AG

to read this book in HIGH-QUALITY

to read this book in HIGH-QUALITY

The Garuda Pura a

Translated by Ernest Wood and S.V.Subrah anyam

to read this book in HIGH-QUALITY

to read this book in HIGH-QUALITY

DID YOU KNOW ••• ?

to read this book in HIGH-QUALITY

to read this book in HIGH-QUALITY

(Quote from sacred-texts.com)

to read this book in HIGH-QUALITY

to read this book in HIGH-QUALITY

to read this book in HIGH-QUALITY

to read this book in HIGH-QUALITY

HIS Garuda Purana Sarodhhara Purat:!a) was compiled or written

(Extra ted essence of the Garuda by

ut some are afraid to read it

to read this book in HIGH-QUALITY

to read this book in HIGH-QUALITY

hells are descri ed in the Ea t,

(See Sacred Books of the

visnu Smriti, pp. 140-141, verse 22,

to read this book in HIGH-QUALITY

to read this book in HIGH-QUALITY

AN ACCOUNT OF THE MISERIES OF T E SINFUL IN THIS WORLD AND THE OT ER

trunk is the are

relate it, to remove your difficulties. at ease in

Once, when the Blessed Hari, the Teacher, w s sitting

to read this book in HIGH-QUALITY

10. Now t.-a'V'elii

fuarwme Way of 'Y wno tum away fro

ml.!'n who ne~n

n. 0 rd. 10 w .n cond Ilion Ihl.!' si thl.!' ml rles of ne Way of Varna,

h i';.';.Orrowins re I t" caught in the n

sen I.!' unconquersd. i g ~ latlve!p,

Ion a rises • a II nythins-

liva- The ifflal

ins put rou nd hi e Ie, tney fortibly lea

no se about r.:onyit:t, r€r.:ount u wir.:leerJ without

f:I,ing. .and I Tartr;wa, the

a rma nat ei(IJe e';.;the bein8 in the human 10

eleme nrs of upon the tourt

F01" nine da'f'5 and tenth da'f the being. wit

el'a rterJ obta inos~-ba rJ borJ'f. ar.:Quire';. srre ngt

one is fo,med by th !Pe ffl.!'rlng'!!. 0 bll). by Ihis I.!':t:f:lI.!'rll.!'no:! a nd evil

By Ihl.!' ,iu! ·ball

an tne Ihirtel.!'nlh w.alks a Ion'.!' .along tne,

S6.. Thl.!' e:w:rl.!'nt f tne w y o without Va ita ra-:'li. 0 Bi

Two nun rJ.-ed anrJ soins by da'f anrJ n isnt.

the osintu I man ,gee';.to

rouSh the-se ';.iil:teen cit- ';. e i(ins of f;:i8hteou ';.De';.'5ll:

havana, na, o:..l

Held bV thl.!' neeses 1'1 ls own house, gol.!'!Pon

!plnfu I. crying out "an. e !:Iry of Y.ama.

_ !:.aid: wn I ls Ih'.!' pa 1'1 of m l!ioe in !l.ava. in w at. In !plnfu I go I e

ne '.!'tne '!!inful eul go'.!"!! bv no n • In anoth ,'!!tung b

f:l1a!:'.!'ls 'f:lion!p; in a nether b

I u!P io s. Ilge V fl '.!'_