By

Hujjatul Islam Moulana Muntazir Mehdi Rizvi (Lecture 25- 2007)

[031:032 Wa-itha (and when) ghashiyahum (covers them) mawjun (a wave)

kaalththulali (like shades) daAAawoo (they invoke) Allaha (Allah) mukhliseena (with
sincerity) lahu (to Him) alddeena (in faith) falamma (but when) najjahum (He brings
them safe) ila (to) albarri (land) faminhum (there are among them) muqtasidun (those
that stop in the middle) wama (but none) yajhadu (denies) bi-ayatina (Our Signs) illa
(except) kullu khattarin (traitor) kafoorin (ungrateful)] Surah Luqman

Translation
[031:032 And when waves cover them like shades ie like clouds or the mountains of seas
water, they invoke Allah, making their invocations for Him only. But when He brings
them safe to land, there are among them those that stop in between Belief and disbelief.
But none denies Our Sings except every perfidious ingrate.]

Exegesis
Allah is addressing us that don t we see in our surroundings that how the universe is
going on with out giving any error in its running? Also Allah invites us to see with keen
observation how boats and ships sail smoothly on the surface of water. And when the
waves of water covers boats how they seek help from Allah. It means when our boats get
entangled with storms in seas. In this drowning circumstances they call Allah for the
rescue with deep humble attitude. By that time only Allah comes in mind to be rescued
from the wrath of waters. Allah says when we grant them blessing and rescue them; we
bring their boat on land. Some of them accept the power and blessings of Allah due to
 By
Hujjatul Islam Moulana Muntazir Mehdi Rizvi (Lecture 25- 2007)

the equal system of justice. Such people remain firm in the belief of Allah and they
further seek help and blessings of Allah. But some become obstinate and they do not
believe in Allah’s kindness. They suspect. Allah says the pious and sane people can not
deny the signs of Him. But only the people who are insane and do not utilize their
common sensical mind they suspect and cast their doubts. There is divine argument that
the people who denied did they not notice that by that time no other was there but I was
only? Despite the fact they deny the fact of Allah and His signs.
Allah invites our attention to the observation of His signs in the high-energy universe.
Also Allah invites our attention to the circumstance when someone gets fully barricaded
and gets no way to come out of the danger. Then how Allah makes very special
arrangements for them to rescue and save them. So it is also a great argument of Allah to
divert our attention towards the Allah’s Rehmaniyat. Allah also tells that they do believe
in Him and in His blessings and signs, but despite the fact they deny all these things.
One group of Muslims say La ilaha ilAllah - There is no deity (worthy of worship) but
(the One) Allah. Their part of faith is only this and nothing else. Other group is entirely
opposite to them – they say that to recite Kalima is another thing, but Allah prevails in
their heart then they are moumin. Third group says that it is no sufficient to recite only
Kalima or to have the concept of Allah in heart. They what we have in our heart it should
be at the tip of our tongue and what on our tongue should be in our heart. They say it is
the faith and it is the real truth. Muhammad (Salla 'Llahu 'alayhi wa sallam) told that
there are three main ingredients of faith. And these are

acknowledgment through tongue attestation by heart

one should act on it. Then it becomes the faith. So faith and belief are
different from one another. Let me explain what is belief? From the day first no other
was brought parallel to Allah till the last moment in this mortal world.
Allah is telling us that there are many people who get and seek help directly form Allah
but they deny the help of Allah and never leave their own path of ungratefulness. Here
Allah is in His wrath. That when each and every thing prevails in this world with open
and clear signs of Allah and every system is giving surety to be from Allah, despite the
fact these people don’t heed to the blessings of Allah?
If it is to be taken it with deep insight we would come to know that this holy verse tells us
about the oneness of Allah – Tawheed. This verse gives the lesson of Ikhlaas – to be
humble and meek before Allah Subhana-Wa-Ta’aala. When a person gets full firm belief
in Allah and His divinity then he would bring no other parallel to Allah.
There is one glaring example in this regard. When prophet Ibrahim was being thrown in
the fire then Gabriel came and offered him help. Prophet Ibrahim refused to have his
help and said only Allah’s help would be sought. This is the peak of Ikhlaas. Subhan
Allah (all glory to Allah). When Ibrahim did not seek any help of any angel then why
Syyd ul Ambiyaa would seek help from others? As and when prophet Ibrahim entered
the huge fire, it turned into cool and orchard like atmosphere in itself. It was the help of
 By
Hujjatul Islam Moulana Muntazir Mehdi Rizvi (Lecture 25- 2007)

Allah to his humble prophet. One point to be noted that prophet Ibrahim was not granted
any power to cool down fire or any other miracle. It was directly by Allah. But Fakher-
e-Ibrahim (Ali) was granted such powers. Before the prison of Shaam, and before the
court of Yazeed (garbage of humanity) when Zaineb intended to deliver Khutba – she
spoke be silent and hear”. The history writes that all the animals too
became silent by that moment. So when a non-infallible may produce such miracles then
what would be the status and height of the genuine infallible? This is the reflexion of the
race and blood of Ahlul Bayt.
Hazrat Marium was asked to leave the place. Because it was the place of ibadat not of
wiladat. That was a place to lay before Allah, not put forth a baby. She had to leave the
place. She went to a barren place devoid of any human presence over there. There she
sat under a tree. She was at the moment of labor pangs. In this condition she was
starving. In these frail circumstances Hazrat Marium called Allah to seek the help. The
dry blasted tree turned into green fruit laden tree. Then from somewhere a voice came
for Hazrat Marium to turn to the tree and shake it. Lesson is that what you can not do
Allah would do for you, and what you can do, Allah would want you to do that. The
incident of Hazrat Marium is a great example of Ikhlaas.
The noble and pious act should not be done with a view to having it advertised.
Otherwise it would loss its efficacy and effect. Allah hates such acts of us. In doing
pious acts we have to get the endorsement of Allah Subhana-Wa-Ta’aala. Always
remember:
Do, what Allah desires. Keep your desire at the disposal of Allah’s desire.
Thus if you let your desire go to the desire of Allah, it would take place
what is the desire of Allah.

Allah directed prophet Ibrahim to reach a place where nothing was there except sands and
dunes. He laid the foundation stone of Ka’bah and erected the mansion of Ummah’s
centre. After it prophet prayed to Allah Subhana-Wa-Ta’aala turn people to him. It
means that like prophets seek endorsement and help of Allah directly. It is Ikhlaas. Our
any act without Ikhlaas would destroy and would have no positive result.
Allah also says that the people, who died for the noble cause of Allah, are not dead like
others. They are alive. Also getting their sustenance from Allah directly. Human
intellect can not understand this phenomenon. It is sufficient for us to know that they are
not dead. It means what goes to Allah is perpetual, and what we have is mortal. So
Ahlul Bayt who died for the noble cause of Allah are alive. And are they with Allah.
That’s why we get the net result that if we died for the love of Ahlul Bayt we would be
considered martyred.
 By
Hujjatul Islam Moulana Muntazir Mehdi Rizvi (Lecture 25- 2007)

Allah Hafiz!